Prameykamalmarttand Parishilan

Author(s): Udaychandra Jain
Publisher: Prachya Shraman Bharati
Catalog link: https://jainqq.org/explore/002226/1

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prameyakamalamArtaNDa parizIlana lekhaka pro0 udayacandra jaina sarvadarzanAcArya prakAzaka prAcya zramaNa bhAratI

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AcArya prabhAcandra viracita prameyakamalamArtaNDa para AdhArita prameyakamalamArtaNDa parizIlana . lekhaka pro0 udayacandra jaina ema0 e0 jaina-bauddha-sarvadarzanAcArya pUrva adhyakSa, darzanavibhAga prAcyavidyA-dharmavijJAna saMkAya . kAzI hindU vizvavidyAlaya prakAzaka prAcya zramaNa bhAratI mujaphpharanagara ( u0 pra0)

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prAcya zramaNa bhAratI prakAzana dravya pradAtA-zrImAn vinayakumAra azokakumAra jaina 6-sI/9, kRSNAnagara, dillI pratiyA~-1100 prathama saMskaraNa vIra nirvANa saMvat 2524 san 1998 IsvI mUlya : pacAsa rupaye (c) prAcya zramaNa bhAratI prApti sthAna prAcya zramaNa bhAratI 12/1, premapurI, nikaTa jaina mandira, mujaphpharanagara (u0pra0)-251001 . phona-(0131) 432228, 408901 mudraka-varddhamAna mudraNAlaya, javAharanagara kaoNlonI, vArANasI-10

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digambara jaina muni zAkAhAra pravartaka upAdhyAyazrI jJAnasAgarajI mahArAja saMkSipta paricaya anAsakta aparigrahI aura satata jJAnArAdhaka parama pUjya upadhyAyazrI jJAnasAgara jI munirAja bhArata kI garimAmayI zramaNa-saMskRti, saMta-paraMparA aura samAja sudhAra ke jIvanta pratIka haiM / upAdhyAyazrI ke satprayAsoM se zAkAhAra ke pracAra ko eka nayI camaka milI hai / san 1958 kI vaizAkha zuklA dvitIyA ko murainA (ma0 pra0) meM janame umezakumAra kI jIvana yAtrA Atmabodha ke sAtha prArambha hokara san 1976 meM kSullaka zrI guNasAg2ara ke rUpa meM pratiphalita huI / phira bAraha varSa pazcAt 31 mArca 1988 ko AcAryazrI sumatisAgarajI mahArAja se jaina muni-dIkSA prAptakara zrIjJAnasAgarajI mahArAja ke nAma se prakhyAta hue| samAja kalyANa ke lie unhoMne sAgara (ma0 pra0) se bihAra kara meraTha, dillI, bar3AgA~va, bar3auta, gAjiyAbAda; mujaphpharanagara, sahAranapura, zAhapura (u0 pra0) sahita uttara bhArata ke pazcAt gayA, rAMcI, peTaravAra, puruliyA, sarAka kSetra tar3AI tathA tIrtharAja sammedazikharajI sahita pUrvI bhArata meM bihAra, baMgAla aura ur3IsA meM pravAsa kiyA tathA zAkAhAra pracAra-prasAra ke lie aneka sArthaka prayAsa kiye| bihAra prAnta meM san 1991 se 1994 taka lagAtAra cAra varSoM ke pravAsa kAla meM ApakI preraNA se sarAka (sarAvagI) jAti ke utthAna ke lie aneka yojanAe~ banIM aura unakA saphalatApUrvaka kriyAnvayana bhI huA tathA bihAra, baMgAla aura ur3IsA ke sarAkoM kA sarvekSaNa bhI isI kAla meM karAyA gayA / upAdhyAyazrI ne uttara tathA pUrvI bhArata ke bAda tijArA, alavara, bharatapura, mathurA, bar3audAmeva (rAjasthAna) revAr3I, guDagA~va (hariyANA) meM zAkAhAra ko eka nayI dizA pradAna kii| upAdhyAyazrI kI jJAnagaMgA kabhI bhI paMthoM, jAtiyoM yA saMpradAyoM kI paridhi meM simaTakara nahIM bhtii| vaha dhArA to binA kisI bhedabhAva ke hara jAti, dharma aura AsthA vAle logoM ke bIca karuNAdhArA ke rUpa meM pravAhita hokara ahiMsA aura vizvazAMti ke aMkura ugAtI hai|

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samarpaNa jinakI satpreraNA aura maMgala AzIrvAda se isa kRti kA nirmANa sambhava huA una parama pUjya AdhyAtmika santa, vidvadanurAgI, .. sarAkoddhAraka, zAkAhAraprarvataka, prazamamUrti upAdhyAyazrI jJAnasAgarajI mahArAja ke kara kamaloM meM prameyakamalamArtaNDa parizIlana nAmaka yaha kRti lekhaka dvArA zraddhA aura .. bhakti ke sAtha savinaya samarpita / - amRtaphala prastuta kRti parama pUjya digambara jaina muni zAkAhArapravartaka, sarAkoddhAraka upAdhyAyazrI jJAnasAgarajI mahArAja ke maMgala AzIrvAda kA amRtaphala hai|

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paramapUjya upAdhyAya jJAnasAgarajI mahArAja

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antardhvani jainavidyA kI vividha vidhAoM meM jainanyAya kA eka viziSTa evaM mahattvapUrNa sthAna hai| kyoMki isakI apratima cintana praNAlI aura vizAla sAhitya ne sampUrNa bhAratIya manISA ko na kevala prabhAvita kiyA hai, apitu gauravAnvita bhI kiyA hai| kintu bhAratIya darzanoM ke itihAsa viSayaka granthoM meM jainadarzana evaM jainanyAya ko yathArtharUpa se prastuta nahIM kiyA gayA hai, jisase Aja bhI isa viSaya meM aneka bhrama phaile hue haiN| bhAratIya darzanoM kA vibhAjana karate samaya jainadarzana ko nAstika darzana kI koTi meM rakhA jAtA hai, jabaki tathya yaha hai ki jainadarzana AtmA-paramAtmA, puNya-pApa, svarganaraka Adi ko svIkAra karatA hai| ataH yaha vizuddha rUpa se Astika darzana hai| aisI sthiti meM hamArA yaha naitika dAyitva hai ki hama jainadarzana evaM jainanyAya ke sandarbha meM phailI huI mithyA dhAraNAoM kA nirAkaraNa kreN| sAtha hI prAcIna jainAcAryoM dvArA sRjita jainadarzana evaM nyAyavidyA ke vizAla tathA mahattvapUrNa sAhitya ko sarala, subodha aura Adhunika zailI meM prastuta kreN| isase una logoM kI isa vidyA ke prati ruci jAgrata hogI, jo ise kaThina jAnakara isake adhyayana evaM adhyApana se dUra rahate haiN| _ prastuta prameyakamalamArtaNDa parizIlana nAmaka kRti ina mahAn uddezyoM kI pUrti meM eka sArthaka aura sarAhanIya kadama hai, jise sAkAra kiyA hai jaina-bauddha darzana ke sAtha hI vividha bhAratIya darzanoM ke adhikArI vidvAn pro0 udayacandra jaina sarvadarzanAcArya ne| ___jaina nyAyavidyA kI eka vizAla paramparA hai, jisake pratiSThApakoM meM .. 'AcArya samantabhadra aura AcArya akalaGkadeva kA nAma agragaNya hai| inhIM zreSTha tArkikoM kI paramparA meM AcArya prabhAcandra kA nAma bar3e gaurava ke sAtha liyA jAtA hai| AcArya prabhAcandra ne AcArya akalaGkadeva kRta laghIyastraya kI vistRta vyAkhyA ke rUpa meM nyAyakumudacandra jaisI mahanIya TIkA aura AcArya mANikyanandi kRta parIkSAmukhasUtra nAmaka laghu kintu mahattvapUrNa sUtragrantha para prameyakamalamArtaNDa nAmaka bAraha hajAra zloka pramANa prameyoM se bharapUra vistRta TIkA likhakara bahuta bar3e abhAva kI pUrti kI hai| AcArya prabhAcandra dvArA likhita ye donoM grantha TIkAgrantha avazya haiM, kintu viSaya kI

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6 vividhatA aura maulika cintana ke kAraNa apane Apa meM pUrNa evaM svatantra grantha ke rUpa meM pratiSThita haiM / saMskRta bhASA meM nibaddha ye donoM vizAla TIkAgrantha nyAyaviSayaka hone se atyanta durUha haiM, jisase aneka vidvAnoM ke lie bhI inake hArda ko samajhane meM kaThinAI hotI hai| ataH AcArya prabhAcandra kI nyAyavidyA viSayaka kRti prameyakamalamArtaNDa ko sarala aura subodha zailI meM parizIlana ke mAdhyama se prastuta karane ke lie zrI udayacandra jaina prazaMsA ke pAtra haiM / IsA kI gyAraha zatAbdI ke vidvAn AcArya prabhAcandra dvArA racita aneka granthoM kA ullekha milatA hai, kintu pUrvokta donoM nyAyagranthoM ke kAraNa hI inakI vizeSa khyAti hai| ina donoM granthoM meM AcArya prabhAcandra ne sampUrNa bhAratIya darzanoM kI prAyaH sabhI zAkhAoM kI pramukha mAnyatAoM ko unake mUla srotoM ke AdhAra para gahana adhyayanapUrvaka pUrvapakSa ke rUpa meM prastuta kiyA hai / tadanantara prabala pramANoM ke AdhAra para pUrvapakSa kA khaNDana karate hue jainadarzana ke pakSa ko akATya yuktiyoM aura pramANoM dvArA prastuta kiyA hai| ataH prameyakamalamArtaNDa ke adhyayana se sampUrNa prAcIna bhAratIya darzanoM ko samajhA jA sakatA hai| AcArya prabhAcandra kI nyAya tathA darzana viSayaka racanAoM se jainadarzana tathA jainanyAya ko jo gaurava prApta huA hai use zabdoM meM vyakta nahIM kiyA jA sakatA hai| parIkSAmukhasUtra para racita isa kRti kA 'prameyakamalamArtaNDa' nAma sArthaka hai, kyoMki jisa prakAra sUrya kamaloM ko vikasita karatA hai, usI prakAra yaha grantha prameyarUpI kamaloM ko vikasita ( prakAzita ) karane ke lie mArtaNDa (sUrya) ke samAna hai| prameyakamalamArtaNDa kI taraha nyAyakumudacandra bhI jaina nyAya tathA jainadarzana viSayaka eka mahattvapUrNa kRti hai / AcArya akalaMkadeva ne laghIyastraya nAmaka eka prakaraNa grantha kI racanA 78 kArikAoM meM kI thI aura ina kArikAoM para vivRti ( TIkA ) bhI likhI thI / isameM choTechoTe tIna prakaraNoM-pramANapraveza, nayapraveza aura pravacanapraveza kA saMgraha hai / aura nyAyakumudacandra eka svatantra grantha na hokara laghIyastraya aura usakI vivRti kA vizada vyAkhyAna hai / nyAyakumudacandra prameyakamalamArtaNDa se bar3A hai aura DaoN0 paM0 mahendrakumAra jI dvArA sampAdita hokara mANikacandra di0 jaina

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prakAzita ho cukA hai| prameyakamalamArtaNDa kA to bahuta pahale hindI meM anuvAda ho cukA hai, kintu vartamAna meM nyAyakumudacandra kA bhI hindI meM anuvAda Avazyaka hai| yadi prameyakamalamArtaNDa parizIlana kI taraha isakA bhI parizIlana likhA jAya to bhI isa grantha ke hArda ko samajhane meM pAThakoM ko bahuta hI suvidhA hogI / prasannatA kI bAta hai ki jaina-bauddhadarzana ke sAtha hI vividha bhAratIya darzanoM ke adhikArI vidvAn zrI udayacandra jaina sarvadarzanAcArya ne parizramapUrvaka prastuta prameyakamalamArtaNDa parizIlana ko rASTrabhASA hindI meM likhakara eka stutya kArya kiyA hai| maiM inakI yogyatA tathA vidvattA se suparicita hU~ / AzA hai vidvAn lekhaka kI yaha kRti sabake lie upayogI siddha hogii| digambara jaina siddha kSetra caurAsI - mathurA meM cAturmAsa ke samaya mere samakSa kaI vidvAnoM kI upasthiti meM sAta dina taka prameyakamalamArtaNDa parizIlana kI vAcanA huI aura sabhI vidvAn lekhaka kI lekhana zailI tathA vidvattA se bahuta hI prabhAvita hue| vAcanA ke madhya hue aneka vicAravimarzoM ko bhI vidvAn lekhaka ne isameM samAhita kara liyA hai| zrI udayacandra jaina ne isase pUrva AcArya samantabhadra kI AptamImAMsA : para AcArya akalaMkadeva kI aSTazatI aura AcArya vidyAnanda kI aSTasahastrI ke Aloka meM AptamImAMsA - tattvadIpikA evaM AcArya samantabhadra racita svayambhUstotra para tattvapradIpikA nAmaka vyAkhyAyeM likhI haiM, jo inake darzana viSayaka gambhIra jJAna ko prakaTa karatI haiM / ye donoM grantha zrI gaNeza varNI di0 jaina saMsthAna vArANasI se prakAzita hue haiN| anta meM hama udayacandra jaina ke mAMgalika abhyudaya kI kAmanA karate hue unheM apanA zubhAzIrvAda dete haiM ki ve bhaviSya meM bhI isI prakAra sAhitya sevA karate raheM, jisase samAja ko unake jJAna kA lAbha milatA rahe / . dillI RSabha jayantI 22 mArca 1998 upAdhyAya jJAnasAgara

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prakAzakIya san 1991 meM gayA (bihAra) meM cAturmAsa ke samaya parama pUjya upAdhyAya zrI jJAnasAgarajI mahArAja kI preraNA se prAcIna tathA navIna sAhitya ke prakAzana ke lie prAcya zramaNa bhAratI kI sthApanA huI thii| taba se lekara aba taka isake dvArA aneka mahattvapUrNa pustakoM kA prakAzana ho cukA hai| isI krama meM isa varSa pro0 udayacandra jaina sarvadarzanAcArya dvArA likhita prameyakamalamArtaNDa parizIlana kA prakAzana kiyA jA rahA hai| ___vartamAna meM prameyakamalamArtaNDa ke do saMskaraNa upalabdha haiN| prathama saMskaraNa zrImAn DaoN0 paM0 mahendrakumAra jI nyAyAcArya dvArA sampAdita tathA san 1941 meM nirNayasAgara presa bambaI se prakAzita hai| isameM mUla grantha ke 694 pRSTha haiM tathA isakI mahattvapUrNa prastAvanA 75 pRSThoM meM hai| aura dvitIya saMskaraNa viduSI AryikA jinamatI mAtA jI dvArA kRta hindI anuvAda sahita . sana 1977 meM vIra jJAnodaya granthamAlA hastinApura se tIna bhAgoM meM prakAzita huA hai| ye donoM saMskaraNa vizAlakAya hone ke sAtha gambhIra bhI haiN| ataH isa samaya hindI meM eka aise laghu saMskaraNa kI AvazyakatA thI jo sarala aura subodha zailI meM likhA gayA ho| aura pro0 udayacandra jI ne prameyakamalamArtaNDa parizIlana likhakara isa AvazyakatA kI parti kI hai| prameyakamalamArtaNDa kA yaha parizIlana vidyArthiyoM tathA sAdhAraNa pAThakoM ke lie atyanta upayogI hai| vidvAn bhI isase lAbha uThA sakate haiN| yaha pUjya upAdhyAya zrI jJAnasAgarajI mahArAja kI preraNA se likhA gayA hai| ataH prAcya zramaNa bhAratI se isakA prakAzana karane meM hameM prasannatA ho rahI hai| isa grantha ke prakAzana meM Arthika sahayoga pradAna karane vAle dillI nivAsI zrImAn vinayakumAra azokakumAra jaina ke prati hama hRdaya se AbhAra vyakta karate haiN| prAcya zramaNa bhAratI ke sabhI sadasyoM ke prati bhI hama dhanyavAda jJApita karate haiM, jinakA isake prakAzana meM pratyakSa yA parokSa rUpa meM sahayoga prApta huA hai| vartamAna meM sAhitya prakAzana ke atirikta prAcya zramaNa bhAratI ke mAdhyama tathA pUjya upAdhyAyazrI kI preraNA se vidvatsammAna, saMgoSThI Ayojana Adi mahattvapUrNa kArya bhI ho rahe haiN| mujaphpharanagara maMtrI 31 mArca 1998 prAcya zramaNa bhAratI

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prAcya zramaNa bhAratI sthApita san 1991 sampreraka-pUjya upAdhyAyazrI jJAnasAgarajI mahArAja uddezya ... - sAhitya prakAzana - prAcIna tathA navIna granthoM kA saMkalana, saMrakSaNa, sampAdana, lekhana tathA prkaashn| 2-vidvatsammAna-jainadharma, darzana, saMskRti, samAja evaM sAhitya kI sevA meM samarpita vyaktitva ke dhanI vidvAnoM ko sammAnita karake isa kSetra meM aura adhika kArya karane hetu unheM sahayoga pradAna krnaa| 3-saMgoSThI-zAkAhAra ke pracArake sAtha hI caritranirmANa, naitika zikSA evaM prAcyavidyA ke vikAsa hetu ziviroM, saMgoSThiyoM aura kAryazAlAoM kA aayojn| 4- prAcIna granthoM kI pANDulipiyoM kA saMgraha tathA saMrakSaNa / 5- pUjya upAdhyAyazrI jJAnasAgarajI mahArAja ke maMgalakArI pravacanoM, - 'upadezoM tathA cintana kA pracAra-prasAra /

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prAkkathana akTUbara 1996 ke antima samtAha meM zAhapura (mujaphpharanagara) meM parama pUjya upAdhyAya zrI jJAnasAgara jI mahArAja ke sAnnidhya meM, 'jainanyAya ko AcArya akalaMkadeva kA avadAna' viSaya para eka rASTrIya vidvatsaMgoSThI huI thI / ukta avasara para yaha nizcaya huA thA ki aba AgAmI saMgoSThI prameyakamalamArtaNDa para hogI / isa bAta se prabhAvita hokara mere mana meM prameyakamalamArtaNDa para kucha likhane kA vicAra prAdurbhAva huA aura isa kArya ke lie parama pUjya upAdhyAyazrI kA maMgala AzIrvAda bhI prApta ho gayA / tadanusAra maiMne prameyakamalamArtaNDa para kucha likhane kA prayAsa kiyA / prameyakamalamArtaNDa jainanyAya aura jainadarzana para vizada vivecana karane vAlA eka bRhatkAya grantha hai aura isakA manthana karake usameM se maiMne jo sArabhUta tattva nikAlA hai vaha yahA~ prastuta hai / isameM prameya-kamalamArtaNDa meM carcita samasta viSayoM kA saMkSepa meM digdarzana karAyA gayA hai / ise hindI bhASA kA laghu prameyakamalamArtaNDa kahA jA sakatA hai / . zrI digambara jaina atizaya kSetra tijArA meM pharavarI 1997 meM sampanna hue bhagavAn candraprabha jinabimba paJca kalyANaka pratiSThA mahotsava ke punIta avasara para zrImAn paM0 amRtalAla jI zAstrI, jainadarzanAcArya, zrImAna paM0 bAbUlAlajI phAgulla Adi vidvAnoM se parAmarza ke bAda isa kRti kA nAma prameyakamalamArtaNDa parizIlana nizcita kiyA gyaa| maiM isa kArya meM kahA~ taka saphala huA hU~ isakA mUlyAMkana to vijJa pAThaka hI kara sakate haiN| prameyakamalamArtaNDa parizIlana ke likhane meM parama pUjya upAdhyAyazrI jJAnasAgarajI mahArAja kI preraNA tathA maMgala AzIrvAda hI pramukha kAraNa hai / Apane isa kRti para apanI maMgala ArzIrvAdamayI antardhvani likhakara merA utsAhavarddhana kiyA hai / isa sabake lie maiM kina zabdoM meM ApakA AbhAra vyakta karU~? maiM to Apake caraNoM meM sadA hI natamastaka raha kara apane kalyANa kI kAmanA karatA hU~ / tathA Apake maMgala AzIrvAda evaM preraNA se racita yaha kRti Apake kara kamaloM meM bhaktibhAvapUrvaka sAdara samarpita kara maiM hArdika prasannatA kA anubhava kara rahA huuN|

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- 11 - yahA~ yaha.smaraNIya hai ki pUjya upAdhyAya zrI jJAnasAgarajI mahArAja ne parIkSAmukha, nyAyadIpikA, prameyakamalamArtaNDa, aSTasahasrI Adi nyAyavidyA ke aneka granthoM kA adhyayana kiyA hai aura isI kAraNa nyAyavidyA meM ApakI gahana abhiruci hai / lalitapura meM mArca 1987 meM jaina nyAyavidyAvAcanA ApakI preraNA se hI bahuta hI Ananda evaM utsAhapUrvaka sampanna huI thI / isI prakAra ApakI hI preraNA se akTUbara 1996 meM zAhapura meM 'jainanyAya ko AcArya akalaMkadeva kA avadAna' viSaya para rASTrIya vidvatsaMgoSThI ullAsamaya vAtAvaraNa meM atyanta saphalatApUrvaka sampanna huI thI / isa prakAra jainanyAyavidyA ke pracAra-prasAra meM pUjya upAdhyAyazrI kA sadA hI mahattvapUrNa yogadAna rahA hai / ___yaha atyanta harSa kI bAta hai ki zruta paJcamI ke dina 10 jUna 1997 ko merA yaha lekhana kArya sAnanda sampanna huA thA / merI prabala icchA thI ki jina parama zraddheya santa kI preraNA aura AzIrvAda se maiMne isakA lekhana kiyA hai unake caraNoM meM baiTha kara isakA vAcana kara liyA jAya to acchA rahegA, jisase mere lekhana meM kisI prakAra kI truTi kI sambhAvanA na raha sake / pUjya upAdhyAyazrI bhI merI bAta se sahamata the / ataH unhoMne prameyakamalamArtaNDa parizIlana ke vAcana kI svIkRti saharSa de dI / tadanusAra zrI jambUsvAmI digambara jaina siddha kSetra caurAsI-mathurA meM parama pUjya upAdhyAya zrI jJAnasAgara jI mahArAja ke sAnnidhya meM tathA prAcArya DaoN0 prakAzacanda jI dillI, DaoN0 phUlacandra jI premI vArANasI, DaoN0 kamalezakumAra jI vArANasI aura DaoN0 surezacandra jI vArANasI kI upasthiti meM prameyakamalamArtaNDa parizIlana kI vAcanA dinAMka 22 se 28 akTUbara 1997 taka sAnanda sampanna huI / vAcanA, kA kAryakrama pratidina prAtaHkAla, dopahara tathA rAtri meM tIna bAra calatA rahA / vAcanA meM vidvAnoM ke pArasparika vicAra-vimarza ke bAda prameyakamalamArtaNDa parizIlana ko antima rUpa diyA gayA / vAcanA ke madhya meM do dina DaoN0 bhAgacandra jI 'bhAskara' nAgapura bhI upasthita rahe / isase unake sujhAvoM aura parAmarza kA bhI lAbha vAcanA ko prApta ho gayA / - yahA~ yaha kahane meM parama prasannatA ho rahI hai ki parama pUjya upAdhyAya zrI pUre vAcanA kAla meM dattacitta hokara vAcanA ko sunate rahe aura

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- 12 - AvazyakatAnusAra parAmarza bhI dete rahe / parama harSa kI bAta yaha hai ki vAcanA ke antima dina pUjya upAdhyAyazrI ne prameyakamalamArtaNDa parizIlana ke antima pRSTha kA svayaM vAcana karake ullAsamaya vAtAvaraNa meM vAcanA kA sAnanda samApana kiyA / isa prakAra vAcanA kI saphalatA kA pUrNa zreya parama pUjya upAdhyAyazrI tathA isameM bhAga lene vAle vidvAnoM ko prApta hotA hai / maiMne prameyakamalamArtaNDa parizIlana meM jo kucha likhA hai usameM kucha truTiyoM kA honA svAbhAvika hai / kyoMki 'ko na.vimuhyati zAstrasamudre' / ataH yadi vidvajjana merI truTiyoM kI ora merA dhyAna AkRSTa kareM to maiM unakA AbhArI rhNgaa| vidvAnoM se vizeSa anurodha hai ki ve 'pariziSTa-1: kucha vicAraNIya bindu' ko par3hane kA kaSTa avazya kareM tathA una binduoM para apane abhimata se mujhe avagata karAne kI kRpA kareM jisase maiM unake abhimata se lAbhAnvita ho sakU~ / yaha eka sukhada saMyoga hai ki gata varSa zrutapaMcamI ke dina isa pustaka ke lekhana kArya kA samApana huA thA aura isa varSa 30 maI 1998 ko zrutapaMcamI ke puNya avasara para isakA vimocana honA nizcita huA hai / __ zrImAn DaoN0 kamalezakumAra jI jaina (variSTha prAdhyApaka, jainabauddhadarzana-vibhAga, kAzI hindU vizvavidyAlaya) ne isa kArya ke lie Avazyaka pustakoM kI vyavasthA karake tathA lekhana kArya meM samaya-samaya para Avazyaka parAmarza dekara bahuta sahayoga kiyA hai / isake lie maiM unakA hRdaya se AbhArI hU~ aura unake ujjavala bhaviSya kI kAmanA karatA varddhamAna mudraNAlaya meM oNpha seTa para tatparatApUrvaka kalApUrNa mudraNa ke lie zrImAn bhAI bAbUlAla jI phAgulla ko hArdika dhanyavAda detA hU~ / anta meM merI bhAvanA haijainendraM dharmacakraM prasaratu satataM sarvasaukhyapradAyi / mahAvIra jayantI patA vIra ni0 saM0 2524 122-bI, ravIndrapurI 9 apraila 1998 vArANasI-221005 vinayAvanata udayacandra jaina sarvadarzanAcArya

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prastAvanA - AcArya prabhAcandra dvArA viracita prameyakamalamArtaNDa jainadarzana aura jainanyAya viSayaka eka uccakoTi kA grantha hai, jisameM jainadarzana ke pariprekSya meM anya samasta bhAratIya darzanoM ke pramukha siddhAntoM para vicAravimarza kiyA gayA hai / ataH yahA~ sarvaprathama yaha jAna lenA Avazyaka hai ki darzana aura nyAya kI paribhASA kyA hai / darzana kI paribhASA manuSya vicArazIla prANI hai / vaha pratyeka kArya ke samaya apanI vicArazakti kA upayoga karatA hai / isI vicArazakti ko viveka kahate haiM / ataH manuSya meM jo svAbhAvika vicArazakti hai usI kA nAma darzana hai / 'dRzyate'neneti darzanam' isa vyutpatti ke anusAra jisake dvArA vastu kA svarUpa dekhA jAtA hai vaha darzana kahalAtA hai / arthAt yaha saMsAra nitya hai yA anitya ? isakI sRSTi karane vAlA koI hai yA nahIM ? AtmA kA svarUpa kyA hai ? isakA punarjanma hotA hai yA nahIM ? Izvara kI sattA hai yA nahIM ? ityAdi praznoM kA samucita uttara denA darzanazAstra kA kAma hai / darzanazAstra vastu ke svarUpa kA pratipAdana karane ke kAraNa vastuparatantra hai / sat kI vyAkhyA karane meM bhAratIya dArzanikoM ne viSaya kI ora utanA dhyAna nahIM diyA jitanA viSayI ( AtmA ) kI ora / AtmA ko anAtmA se pRthak karanA dArzanikoM kA pradhAna kArya rahA hai / isIlie AtmA ko jAno ( AtmAnaM viddhi ) yaha bhAratIya darzanoM kA mUla mantra hai / yahI kAraNa hai ki prAyaH samasta bhAratIya darzana AtmA kI sattA para pratiSThita haiM / bhArata meM dharma tathA darzana meM prArambha se hI ghaniSTha sambandha rahA hai / darzanazAstra ke sucintita AdhyAtmika tathyoM ke Upara hI bhAratIya dharma kI dRr3ha pratiSThA hai / ..isa prakAra yaha kahA jA sakatA hai ki prAcIna RSi-mahArSiyoM ne apanI tAttvika dRSTi se jina-jina tathyoM kA sAkSAtkAra kiyA unako 'darzana' zabda ke dvArA kahA gayA / yahA~ yaha prazna ho sakatA hai ki yadi darzana kA artha sAkSAtkAra hai to phira vibhinna darzanoM meM pArasparika bheda kA kAraNa kyA hai ? isa prazna kA uttara yahI ho sakatA hai ki anantadharmAtmaka

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prameyakamalamArtaNDa parizIlana vastu ko vibhinna RSiyoM ne apane-apane dRSTikoNoM se dekhA aura tadanusAra hI usakA pratipAdana kiyA / ataH yadi hama darzana zabda ke artha ko bhAvanAtmaka sAkSAtkAra ke rUpa meM grahaNa kareM to uparyukta prazna kA samAdhAna ho sakatA hai / darzana kA prayojana samasta bhAratIya darzanoM kA prayojana isa saMsAra ke samasta du:khoM se chuTakArA pAnA arthAt mukti yA mokSa prApta karanA hai / isa saMsAra ke sabhI prANI AdhyAtmika, Adhibhautika aura Adhidaivika-ina tIna prakAra ke duHkhoM se pIr3ita haiM / ataH ina duHkhoM se nivRtti kA upAya batalAnA darzanazAstra kA pradhAna lakSya hai / isalie darzanazAstra duHkha, du:kha ke kAraNa, mokSa aura mokSa ke kAraNoM kA pratipAdana karatA hai / jisa prakAra . cikitsAzAstra meM roga, roganidAna, Arogya aura auSadhi-ina cAra tattvoM kA pratipAdana Avazyaka hotA hai, usI prakAra darzanazAstra meM bhI duHkha, duHkha ke kAraNa, mokSa aura mokSa ke kAraNoM kA pratipAdana karanA Avazyaka hai / nyAya kI paribhASA jisa upAya ke dvArA vastutattva kA jJAna kiyA jAtA hai use nyAya kahate hai / tattvArthasUtra ke 'pramANanayairadhigamaH' ( 1/6 ) isa sUtra meM jainanyAya ke bIja vidyamAna haiM. / hama jIvAdi tattvoM kA jJAna pramANa aura naya ke dvArA karate haiM / isIlie nyAyadIpikA meM pramANanayAtmako nyAyaH' isa vAkya ke dvArA nyAya ko pramANa aura nayarUpa kahA gayA hai / nyAyadarzana meM 'pramANairarthaparIkSaNaM nyAyaH' ( nyA0 sU0 1/1/1 ) isa sUtra ke dvArA yaha batalAyA gayA hai ki pramANoM ke dvArA artha kI parIkSA karanA nyAya kahalAtA hai / pratyeka darzana ne eka, do, tIna Adi pramANoM ko mAnA hai aura apaneapane matAnusAra una pramANoM ke dvArA artha kI parIkSA kI hai / kisI viSaya meM viruddha nAnA yuktiyoM kI prabalatA aura durbalatA kA nizcaya karane ke lie jo vicAra kiyA jAtA hai vaha parIkSA kahalAtA hai / AcArya umAsvAmI ne samyagjJAna ke mati, zruta, avadhi, manaHparyaya aura kevala-ina pA~ca bhedoM ko batalAkara 'tatpramANe' ( ta0 sU0 1/11 ) isa sUtra ke dvArA samyagjJAna meM pramANatA kA ullekha kiyA hai / tadanantara AcArya samantabhadra se jainanyAya

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prastAvanA kA vAstavika prArambha hotA hai / parantu AcArya akalaMkadevane jainanyAya ko vyavasthitarUpa se pratiSThApita kiyA hai / ataH akalaMkadeva jainanyAya ke pratiSThApaka AcArya mAne gaye haiM / AcArya akalaMkadeva ke bAda AcArya vidyAnanda ne jainanyAya ke siddhAntoM kA vistRta vivecana kiyA hai / isake bAda AcArya mANikyanandi ne parIkSAmukha kI racanA karake jainanyAya ke siddhAntoM ko sUtrabaddha kiyA hai / AcArya mANikyanandi ke bAda prabhAcandra, anantavIrya, hemacandra Adi AcAryoM ne pUrvAcAryoM kA anusaraNa karate hue nyAya ke siddhAntoM kA vistRta vivecana prastuta kiyA hai / bhAratIya darzanoM kA zreNI vibhAjana bhAratIya darzanoM ko Astika aura nAstika ke bheda se do bhAgoM meM vibhakta kiyA jAtA hai / nyAya, vaizeSika, sAMkhya, yoga, mImAMsA aura vedAnta-ina chaha darzanoM ko Astika tathA jaina, bauddha aura cArvAka darzana ko nAstika kahA jAtA hai / kintu bhAratIya darzanoM ko Astika aura nAstika-ina do vibhAgoM meM vibhakta karane vAlA koI sarvamAnya siddhAnta nahIM hai / ataH bhAratIya darzanoM kA vibhAga vaidika aura avaidika darzanoM ke rUpa meM karanA yuktisaMgata pratIta hotA hai / veda ko pramANa mAnane ke kAraNa nyAya, vaizeSika, sAMkhya, yoga, mImAMsA aura vedAnta-ye chaha vaidika darzana haiM tathA veda ko pramANa na mAnane ke kAraNa cArvAka, bauddha aura jaina-ye tIna avaidika darzana haiN| bhAratIya darzanoM kA kramika vikAsa bhAratIya darzanoM ko hama do kAloM meM vibhAjita kara sakate haiMsUtrakAla aura vRttikAla / sUtrakAla meM nyAya, vaizeSika, sAMkhya, yoga, mImAMsA tathA vedAnta darzanoM ke sUtroM kI racanA huI / sUtroM kI racanA se yaha tAtparya nahIM hai ki usI samaya se usa darzana kA prArambha hotA hai, kintu ye sUtra aneka zatAbdiyoM ke cintana aura manana ke phalasvarUpa niSpanna hue haiM / ina sUtroM kA racanAkAla 400 vikramapUrva se 200 vikramapUrva taka svIkAra kiyA jAtA hai / sUtra saMkSipta evaM gUDhArtha vAle hote haiM / ataH unake artha ko saralatApUrvaka samajhane ke lie bhASya, vArtika tathA TIkA granthoM kI racanA huI / yaha kAla vRttikAla kahalAtA hai / zabara, kumArila,

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4 prameyakamalamArtaNDa parizIlana . . vAtsyAyana, prazastapAda, zaGkara, rAmAnuja, vAcaspati, dharmakIrti, akalaMka, vidyAnanda, prabhAcandra Adi AcArya isI yuga meM utpanna hue haiM / yaha vRttikAla vikrama saMvat 300 se vikrama saMvat 1500 taka mAnA jAtA hai / vaidika darzanoM meM sAMkhyadarzana sabase prAcIna mAnA jAtA hai / usake bAda anya darzanoM kI kramazaH utpatti aura vikAsa huA hai / avaidika darzanoM meM cArvAka darzana sabase prAcIna mAnA jAtA hai / vaidika darzana kI paramparA meM paristhitivaza utpanna huI burAiyoM ko dUra karane ke lie IsA pUrva chaThI zatAbdI meM mahAtmA buddha ke janma ke bAda bauddhadarzana kA AvirbhAva huA / jainadarzana kI mAnyatAnusAra jaina darzana kI paramparA anAdikAla se pravAhita hotI calI A rahI hai / isa yuga meM Adi tIrthaMkara RSabhanAtha se lekara caubIsaveM tIrthaMkara mahAvIra paryanta caubIsa tIrthaMkaroM ne kAlakrama se jainadharma aura jainadarzana ke siddhAntoM kA pratipAdana kiyA hai / AcArya kundakunda, umAsvAmI, samantabhadra, siddhasena, akalaMka, vidyAnanda, haribhadra, mANikyanandi, prabhAcandra, hemacandra Adi AcAryoM ne jainadarzana ke vikAsa meM mahattvapUrNa yoga diyA hai / kucha loga jainadarzana aura bauddhadarzana ko vaidikadarzana kI zAkhA ke rUpa meM svIkAra karate haiM, kintu unakI aisI mAnyatA ThIka nahIM hai / kyoMki aitihAsika khojoM ke AdhAra para yaha siddha ho cukA hai ki zramaNa-paramparA ke anuyAyI ukta donoM dharmoM aura darzanoM kA svatantra astitva hai / pAThakoM tathA jijJAsuoM kI jAnakArI ke lie yahA~ saMkSepa meM bhAratIya darzanoM ke siddhAntoM kA digdarzana kiyA jA rahA hai / sAMkhya tathA yogadarzana aisA kahA jAtA hai ki tattvoM kI saMkhyA ( ginatI ) ke kAraNa isa darzana kA nAma sAMkhyadarzana ' huA / kintu saMkhyA zabda kA dUsarA bhI artha hai-vivekajJAna / isa darzana meM prakRti aura puruSa ke vivekajJAna para vizeSa bala diyA gayA hai / isalie ise sAMkhya kahate haiM / isa artha meM sAMkhya zabda kA prayoga adhika yuktisaMgata hai / sAMkhya dvaitavAdI darzana hai, kyoMki yaha prakRti aura puruSa-ina do tattvoM ko maulika mAnatA hai / prakRti se mahat (jJAna) Adi 23 tattvoM kI utpatti hotI hai / ata: sAMkhyadarzana meM saba milAkara 25 tattva mAne gaye haiM / sAMkhyoM ne pratyakSa, anumAna aura Agamaina tIna pramANoM ko mAnA hai /

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prastAvanA yahA~ yaha bAta dhyAna rakhane kI hai ki prAcIna sAMkhyoM ne Izvara ko nahIM mAnA hai / kintu kAlAntara meM Izvara kI sattA bhI svIkAra kara lI gaI / ata: sAMkhya ke nirIzvara sAMkhya aura sezvarasAMkhya aise do bheda ho gaye / sezvarasAMkhya ko hI yogadarzana ke nAma se kahate haiM / Izvara kI sattA mAnakara yama, niyama, Asana, prANAyAma, pratyAhAra dhAraNA, dhyAna aura samAdhiyoga ke ina ATha aGgoM ke pratipAdana karane meM hI yogadarzana kI vizeSatA hai / yogasUtroM ke racayitA maharSi pataJjali yogadarzana ke pravartaka kahe jAte _ kapila muni sAMkhya darzana ke pravartaka mAne jAte haiM / unhoMne sAMkhyasUtroM kI racanA kI hai / unake anusAra mUla tattva do haiM-prakRti aura puruSa / prakRti se sarvaprathama buddhi utpanna hotI hai / ise mahat yA mahAn kahate haiM / mahAn se maiM sundara hU~, maiM sukhI hU~', ityAdi ahaGkAra kI utpatti hotI hai / ahaGkAra se cakSu, ghrANa, rasanA, tvak aura zrotra-ye pA~ca jJAnendriyA~; vAk, pANi, pAda, pAyu aura upastha-ye pA~ca karmendriyA~ tathA mana, aura zabda, sparza, rUpa, rasa aura gandha-ye pA~ca tanmAtrAyeM, isa prakAra kula solaha tattvoM kI utpatti hotI hai / punaH pA~ca tanmAtrAoM se pRthivI, jala, teja, vAyu aura AkAza-ina pA~ca mahAbhUtoM kI utpatti hotI hai / isa prakAra prakRti se saba milAkara 23 tattvoM kI utpatti hotI hai / inameM se prakRti kAraNa hI hai, kArya nahIM / mahAn, ahaGkAra aura pA~ca tanmAtrAyeM ye sAta tattva kArya aura kAraNa donoM haiM / zeSa solaha tattva ( gyAraha indriyA~ aura pA~ca mahAbhUta ) kevala kArya haiM, kAraNa nahIM / puruSa na to kisI kA kAraNa hai aura na kisI kA kArya hai| sAMkhyoM kA mata hai ki prakRti triguNAtmaka hai tathA saba padArthoM meM sattva, raja aura tama-ina tIna guNoM kA anvaya dekhA jAtA hai, isalie saba padArtha prakRti se utpanna hue haiM / sAMkhya kisI padArtha kI utpatti aura nAza ko nahIM mAnate haiM, kintu AvirbhAva aura tirobhAva mAnate haiM / utpanna padArtha utpatti ke pahale hI kAraNa meM avyaktarUpase vidyamAna rahatA hai aura kAraNa use kevala vyakta kara detA hai / jaise andhakAra meM pahale se sthita ghaTAdi padArthoM ko dIpaka vyakta kara detA hai / ghaTa utpatti ke pahale miTTI meM chipA

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prameyakamalamArtaNDa parizIlana . rahatA hai aura kuMbhakAra, daNDa, cakrAdi kevala usakA AvirbhAva karate haiM / isI prakAra ghaTa ke nAza kA abhiprAya yaha hai ki vaha ghaTa apane kAraNa miTTI meM chipa jAtA hai, na ki sarvathA naSTa ho jAtA hai / isI kA nAma ghaTa kA tirobhAva hai| sAMkhyoM ke anusAra prakRti kevala kI hai aura puruSa kevala bhoktA hai / prakRti ke samasta kArya puruSa ke lie hote haiM / puruSa prakRti kA adhiSThAtA hai aura puruSa se adhiSThita hokara hI prakRti samasta kArya karatI hai / yadyapi acetana hone se prakRti andhI hai aura niSkriya hone se puruSa laMgar3A hai, phira bhI andhe aura laMgar3e puruSoM ke saMyoga kI bhA~ti prakRti aura puruSa ke saMyoga se prakRti kArya karane meM samartha ho jAtI hai |ant meM prakRti aura puruSa meM bhedavijJAna ho jAne para mokSa hotA hai / sAMkhyadarzana meM jJAna prakRti kA dharma hai, AtmA kA nahIM / saMsAra tathA bandha aura mokSa-ye saba prakRti ke hI svabhAva athavA dharma haiM / puruSa to nirvikAra tathA niSkriya hone se sarvadA kUTastha nitya rahatA hai / nyAya tathA vaizeSika darzana___ nyAyadarzana kA viSaya nyAya kA pratipAdana karanA hai / nyAya kA artha hai-vibhinna pramANoM ke dvArA artha kI parIkSA karanA / ina pramANoM ke svarUpa kA varNana karane ke kAraNa isa darzana ko nyAyadarzana kahate haiM / isakA dUsarA nAma vAdavidyA bhI hai, kyoMki isameM vAda meM prayukta hetu, hetvAbhAsa, chala, jAti, nigrahasthAna Adi kA varNana kiyA gayA hai / nyAyasUtra ke racayitA gautama RSi haiM / inhIM kA nAma akSapAda hai / nyAyadarzana ke mAnane vAle naiyAyika kahalAte haiM / vaizeSika darzana ke sUtrakAra maharSi kaNAda haiM / vizeSa nAmaka padArtha kI viziSTa kalpanA ke kAraNa isa darzana kA nAma vaizeSika darzana prasiddha huA / kucha bAtoM ko chor3akara anya aneka bAtoM meM nyAya aura vaizeSika darzanoM meM samAnatA pAyI jAtI hai / ina donoM darzanoM kA sammilita nAma yauga hai / aneka granthoM meM yauga nAma kA ullekha milatA hai / mAlUma par3atA hai ki donoM ke yoga ( jor3I ) ko yauga nAma de diyA gayA / yauga ke nAma se jo kucha kahA gayA hai vaha saba nyAya aura vaizeSika darzanoM meM milatA hai|

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prastAvanA naiyAyikoM ne pramANa, prameya, saMzaya, prayojana, dRSTAnta, siddhAnta, avayava, tarka, nirNaya, vAda, jalpa, vitaNDA, hetvAbhAsa, chala, jAti aura nigrahasthAna-ye 16 . padArtha mAne haiM / vaizeSikoM ne dravya, guNa, karma, sAmAnya, vizeSa, samavAya aura abhAva ye 7 padArtha mAne haiM tathA pRthivI, jala, agni, vAyu, AkAza, kAla, dizA, AtmA aura mana-ye 9 dravya mAne haiM / naiyAyikoM ne AtmA, zarIra, indriya, artha, buddhi, mana, pravRtti, doSa, pretyabhAva ( punarjanma ), phala, duHkha aura apavarga ( mukti)-ye 12 prameya mAne haiN| - naiyAyika aura vaizeSika-ina donoM ne hI sannikarSa ko pramANa mAnA hai / naiyAyika pratyakSa, anumAna, Agama aura upamAna-ye cAra pramANa mAnate haiM, kintu vaizeSika pratyakSa aura anumAna-ye do hI pramANa mAnate haiM / naiyAyika aura vaizeSirka-ina donoM ne hI pramANa ko asvasaMvedI mAnA hai / unakA mata hai ki jJAna svayaM apanA pratyakSa nahIM karatA hai, kintu dUsare jJAna ke dvArA usakA pratyakSa hotA hai / naiyAyika aura vaizeSika donoM ne hI artha aura Aloka ko jJAna kA kAraNa mAnA hai / donoM hI gRhItagrAhI dhArAvAhika jJAna ko pramANa mAnate haiM / naiyAyika aura vaizeSika-donoM hI AtmA ko zarIra parimANa na mAnakara vyApaka mAnate haiN| nyAya aura vaizeSika-ye donoM hI darzana Izvara kI sattA ko mAnakara usake dvArA saMsAra kI sRSTi mAnate haiM / ve kahate haiM ki pRthivI, parvata, zarIra Adi padArtha kisI buddhimAn puruSa ( Izvara ) ke dvArA utpanna hote haiM, kyoMki ve kArya haiM / isa anumAna ke dvArA ve pRthivI Adi kAryoM kA eka aisA kartA siddha karate haiM jo vyApaka, sarvajJa aura samartha hai / aisA jo kartA hai vahI Izvara hai / donoM hI darzanoM ne hetu ke pA~ca rUpa ( pakSadharmatva, sapakSasattva, vipakSavyAvRtti, abAdhitaviSayatva aura asatpratipakSatva ) mAne haiM / tathA anumAna ke pratijJA, hetu, udAharaNa, upanaya aura nigamana-ye pA~ca avayava yA aGga mAne haiM / mImAMsAdarzana..... mImAMsA zabda kA artha hai-kisI vastu ke svarUpa kA yathArtha vivecana / mImAMsA ke do bheda haiM-karmamImAMsA aura jJAnamImAsA / yajJoM

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prameyakamalamArtaNDa parizIlana kI vidhi tathA anuSThAna kA varNana karmamImAMsA kA viSaya hai / jIva, jagat aura Izvara ke svarUpa tathA sambandha kA nirUpaNa jJAnamImAMsA kA viSaya hai / karmamImAMsA ko pUrvamImAMsA tathA jJAnamImAMsA ko uttaramImAMsA bhI kahate haiM / kintu vartamAna meM karmamImAMsA ke lie kevala, mImAMsA zabda kA prayoga kiyA jAtA hai / aura jJAnamImAMsA ko 'vedAnta' zabda se kahA jAtA hai / ____ maharSi jaimini mImAMsAdarzana ke sUtrakAra haiM / mImAMsAdarzana ke itihAsa meM kumArila bhaTTa kA yuga suvarNa yuga ke nAma se kahA jAtA hai / kumArila bhaTTa ke anuyAyI bhATTa kahalAte haiM / mImAMsA ke AcAryoM meM prabhAkara mizra kI bar3I prasiddhi hai / prabhAkara ke anuyAyI prAbhAkara kahalAte haiM / isa prakAra mImAMsAdarzana meM bhATTa aura prAbhAkara-ye do pRthak-pRthak sampradAya hue haiM / bhATToM ke anusAra padArtha 5 haiM-dravya, guNa, karma, sAmAnya aura abhAva / vaizeSika nau dravya mAnate haiM, kintu bhATTa andhakAra aura zabda-ye do dravya adhika mAnate haiM / prAbhAkara padArthoM kI saMkhyA ATha mAnate haiM-dravya, guNa, karma, sAmAnya, paratantratA, zakti, sAdRzya aura saMkhyA / prAbhAkara pratyakSa, anumAna, Agama, upamAna aura arthApatti-ye pA~ca pramANa mAnate haiM aura bhATTa abhAva sahita chaha pramANa mAnate haiM / mImAMsakoM ke anusAra jJAna kA pratyakSa nahIM hotA hai / jJAna na to svayaM vedya hai aura na jJAnAntara se vedya hai / ataH vaha sadA parokSa rahatA hai / ____ mImAMsakoM kI mAnyatA hai ki koI puruSa sarvajJa yA atIndriyadarzI nahIM ho sakatA hai, kyoMki kisI bhI puruSa meM jJAna aura vItarAgatA kA pUrNa vikAsa saMbhava nahIM hai / mImAMsaka veda ko apauruSeya mAnate haiM / veda mukhya rUpa se atIndriya padArtha dharma kA pratipAdaka hai aura atIndriyadarzI koI puruSa saMbhava nahIM hai / ataH dharma meM veda hI pramANa hai / mImAMsakoM ne veda ko doSarahita siddha karane ke lie eka naye upAya kA AviSkAra kiyA hai ki jaba vedoM kA racayitA koI puruSa hI nahIM hai taba usameM doSa kahAM se A sakate haiM, kyoMki doSa nirAzraya to raha nahIM sakate haiM / veda ko apauruSeya mAnane ke kAraNa mImAMsakoM ko zabdamAtra ko nitya mAnanA par3A hai, kyoMki yadi zabda ko anitya mAnate to zabdAtmaka veda ko bhI anitya aura pauruSeya mAnanA par3atA, jo ki unheM abhISTa nahIM hai / isa prakAra mImAMsakoM

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prastAvanA ne akArAdi pratyeka varNa ko nitya, eka aura vyApaka mAnakara veda ko apauruSeya siddha kiyA hai| vedAntadarzana upaniSadoM ke siddhAntoM para pratiSThita hone ke kAraNa isa darzana kA nAma vedAnta prasiddha huA hai / upaniSadoM kI racanA vedoM ke bAda huI hai / isalie upaniSadoM ko vedAnta bhI kahate haiM / brahmasUtra ( vedAnta sUtra ) ke racayitA maharSi bAdarAyaNa vyAsa haiM / zaMkara, rAmAnuja aura madhva-ye brahmasUtra ke prasiddha bhASyakAra haiM / vedAntadarzana ke anusAra brahma hI ekamAtra tattva hai / isa saMsAra meM jo nAnAtmakatA dRSTigocara hotI hai vaha saba mAyika (mAyA-avidyA janita ) hai / mImAMsakoM kI taraha vedAntI bhI pratyakSa, anumAna, Agama, upamAna, arthApatti aura abhAva-ina chaha pramANoM ko mAnate haiM / vedAntiyoM ne nimna likhita zruti ke dvArA brahma kI siddhi kI sarvaM khalvidaM brahma neha nAnAsti kiJcana / ArAmaM tasya pazyanti na taM pazyati kazcana // . arthAt yaha saba brahma hai, isa jaMgat meM nAnA kucha bhI nahIM hai, saba usI kI paryAyoM ko dekhate haiM, kintu usako koI nahIM dekhatA hai / vedAntiyoM ne isa zruti kA samarthana pratyakSa aura anumAna pramANa se bhI kiyA hai / cArvAka darzana___vaidikakAla meM yajJAnuSThAna tathA tapazcaraNa para vizeSa bala diyA jAtA thA / manuSyoM ko aihika bAtoM kI apekSA pAralaukika bAtoM kI cintA vizeSarUpa se rahatI thI / isa bAta kI pratikriyAsvarUpa cArvAka darzana kA udaya huA / isa darzana kA saba se prAcIna nAma laukAyatika hai / sAdhAraNa logoM kI taraha AcaraNa karane ke kAraNa cArvAka darzana ke anuyAyiyoM kA laukAyatika nAma pracalita huA / cAru ( sundara ) vAk ( bAta ) ko arthAt logoM ko priya lagane vAlI bAta ko kahane ke kAraNa athavA AtmA, paraloka Adi ko carvaNa ( bhakSaNa ) karane ke kAraNa inakA nAma cArvAka par3A / bRhaspati nAmaka AcArya cArvAka darzana ke saMsthApaka mAne jAte haiM / ataH isa darzana kA nAma bArhaspatya darzana bhI hai / bRhaspati ne

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prameyakamalamArtaNDa parizIlana . . cArvAka darzana para koI sUtra grantha banAyA thA, jisake sUtroM kA ullekha jaina, . bauddha Adi darzanoM ke granthoM meM milatA hai / cArvAka darzana ke anuyAyI logoM ko priya lagane vAlI bAteM isa prakAra kahate the yAvajjIvet sukhaM jIvet RNaM kRtvA ghRtaM pibet / / bhasmIbhUtasya dehasya punarAgamanaM kutaH // arthAt jaba taka jio, sukha se jio, RNa lekara ghRta, dUdha Adi pio / RNa cukAne kI cintA bhI mata karo, kyoMki zarIra ke naSTa ho jAne para usakA punaH Agamana ( janma ) nahIM hotA hai / . cArvAkoM kA siddhAnta hai ki pRthivI, jala, agni aura vAyu-ina cAra bhUtoM kA saMghAta hI AtmA hai / maraNa hI mukti hai, koI paraloka nahIM hai, ityAdi / bAhya dRSTi pradhAna hone ke kAraNa cArvAka ne kevala pratyakSa ko hI pramANa mAnA hai, anumAna Adi ko nahIM / arthAt netra Adi indriyoM se jo kucha dRSTigocara hotA hai vahI satya hai, anya kucha nahIM / cArvAka kA pramukha siddhAnta hai-dehAtmavAda / unakA kahanA hai ki jisa prakAra mahuA, gur3a Adi padArthoM ke saMmizraNa se madirA banane para usameM mAdaka zakti svayaM A jAtI hai, usI prakAra pRthivI, jala, agni aura vAyu-ina cAra bhUtoM ke viziSTa saMyoga se zarIra kI utpatti ke sAtha usameM caitanyazakti bhI utpanna ho jAtI hai / ataH caitanya AtmA kA dharma na hokara zarIra kA hI dharma hai / bauddhadarzana __bauddhadarzana kA prArambha mahAtmA buddha ke dvArA huA hai / yadyapi buddha ne vizeSarUpa se dharma kA hI upadeza diyA thA, darzana kA nahIM, phira bhI buddha ke bAda bauddha-dArzanikoM ne buddha-vacanoM ke AdhAra se unameM dArzanika tattvoM ko khoja nikAlA / anAtmavAda, pratItyasamutpAda, kSaNabhaGgavAda, vijJAnavAda, zUnyavAda, anyApohavAda Adi bauddhadarzana ke pramukha siddhAnta haiM / bauddhadarzana meM AtmA kA koI svatantra astitva nahIM hai, kintu rUpa, vedanA, saMjJA, saMskAra aura vijJAna-ina pA~ca skandhoM ke samudAya ko hI AtmA mAnA gayA hai / pratItyasamutpAda kA artha hai-hetu aura pratyaya kI apekSA se padArthoM kI utpatti / isI ko sApekSakAraNatAvAda-bhI kahate haiM / bauddha pratyeka padArtha ko kSaNika mAnate haiM / unakA kahanA hai ki pratyeka

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prastAvanA padArtha eka kSaNa hI ThaharatA hai aura dUsare kSaNa meM vaha naSTa ho jAtA hai / arthakriyA kSaNika padArtha meM hI ho sakatI hai, nitya meM nahIM / isI kA nAma kSaNabhaGgavAda hai / bauddhoM kA eka siddhAnta yaha bhI hai ki zabda aura artha meM koI sambandha nahIM hai / zabda artha kA vAcaka na hokara anyApoha kA vAcaka hotA hai / gau zabda gAya ko na kahakara agovyAvRtti kA kathana karatA hai / gAya meM agovyAvRtti ko batalAnA hI anyApohavAda hai / ___ bauddhadarzana ke cAra pramukha sampradAya haiM jinake apane-apane viziSTa dArzanika siddhAnta haiM-(1) vaibhASika-bAhyArthapratyakSavAda, (2) sautrAntika-bAhyArthAnumeyavAda, (3) yogAcAra-vijJAnavAda aura (4) mAdhyamika-zUnyavAda / ukta cAra prakAra ke dArzanikoM meM se vaibhASika aura sautrAntika bAhya padArtha kI sattA mAnate haiM / donoM meM bheda itanA hI hai ki vaibhASika bAhya artha kA pratyakSa svIkAra karate haiM aura sautrAntika usako anumeya ( anumAnagamya.) mAnate haiM / yogAcAra kA dUsarA nAma vijJAnAdvaitavAda hai, kyoMki inake mata meM vijJAnamAtra hI tattva hai, artha kI sattA kathaMcit bhI nahIM hai / isI prakAra mAdhyamikoM ko zUnyavAdI kahA gayA hai, kyoMki inake yahA~ zUnya hI tattva hai| ... artha kI sattA mAnane vAle vaibhASika aura sautrAntikoM ke anusAra artha do prakAra kA hai-svalakSaNa aura sAmAnyalakSaNa / inameM svalakSaNa pratyakSa kA viSaya hai aura sAmAnyalakSaNa anumAna kA / pratyeka gau vyakti gausvalakSaNa hai aura aneka gAyoM meM jo gotvarUpa sAmAnya kI pratIti hotI hai vaha sAmAnyalakSaNa hai / svalakSaNa sajAtIya aura vijAtIya donoM se vyAvRtta hotA hai| bauddhoM ne avisaMvAdI tathA ajJAta artha ko prakAzita karane vAle jJAna ko pramANa mAnA hai aura kalpanA tathA bhrAnti se rahita jJAna ko pratyakSa kahA hai / pratyakSa jJAna kalpanA se rahita arthAt nirvikalpaka hotA hai / pratyakSa ke cAra bheda haiM-indriyapratyakSa, mAnasapratyakSa, svasaMvedanapratyakSa aura yogipratyakSa / anumAna tIna rUpa (pakSadharmatva, sapakSasatva aura vipakSavyAvRtti ) vAle hetu se utpanna hotA hai / unhoMne hetu kA lakSaNa

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- 12 prameyakamalamArtaNDa parizIlana I trairUpya mAnA hai / isa prakAra bauddhadarzana meM pratyakSa aura anumAna - ye do hI pramANa haiM / bauddhoM ne jJAna kI utpatti meM artha ko kAraNa mAnA hai tathA jJAna arthAkAratA bhI mAnI hai / arthAkAratA ke dvArA hI ve jJAna ke pratiniyata viSaya kI vyavasthA karate haiM / bauddhoM ne avayavoM se bhinna koI avayavI nahIM mAnA hai / unake yahA~ avayavoM ke samudAya kA nAma hI avayavI hai| AtAna - vitAna viziSTa tantuoM ke samudAya kA nAma hI paTa hai / tantusamudAya ko chor3akara para koI pRthak vastu nahIM hai / bauddhoM ke yahA~ vinAza ko padArtha kA svabhAva mAnA gayA hai / arthAt padArtha pratikSaNa svabhAva se hI vinaSTa hotA rahatA hai / ghaTa utpatti ke samaya se hI vinAza - svabhAva vAlA hai, ataeva vaha apane vinAza ke lie mudgarAdi kAraNoM kI apekSA nahIM rakhatA hai, kintu vaha svataH pratikSaNa vinaSTa hotA rahatA hai / vinAza ko padArtha kA svabhAva mAnane ke kAraNa hI bauddhoM ne pratyeka padArtha ko kSaNika mAnA hai aura sattva hetu ke dvArA saba padArthoM meM kSaNikatva kI siddhi kI hai / jo padArtha arthakriyA * / ghaTa jaladhAraNa Adi ( apanA kArya ) karatA hai vaha sat kahalAtA hai . arthakriyA karatA hai isalie vaha sat hai / jainadarzana jisa prakAra vibhinna darzanoM ke pravartaka vibhinna RSi- maharSi hue haiM usa prakAra jainadarzana kA pravartaka koI vyakti vizeSa nahIM hai / jaina zabda 'jina' zabda se banA hai / jo vyakti jJAnAvaraNAdi dravyakarmoM aura rAgadveSAdi bhAvakarmoM ko jItatA hai vaha 'jina' kahalAtA hai / aise 'jina' ke dvArA upadiSTa dharma tathA darzana ko jainadharma aura jainadarzana kahate haiM / pratyeka yuga meM caubIsa tIrthaMkara hote haiM tathA ve anAdikAla se cale A rahe dharma aura darzana ke siddhAntoM kA pratipAdana karate haiM / vartamAna yuga meM RSabhanAtha se lekara mahAvIra paryanta caubIsa tIrthaMkaroM ne jainadharma tathA darzana ke siddhAntoM kA pratipAdana kiyA hai / AcArya umAsvAmI dvArA racita tattvArthasUtra jainadarzana kA Adya sUtragrantha hai / jainadarzana meM jIva, ajIva, Asrava, bandha, saMvara, nirjarA aura mokSa- ye sAta tattva batalAye gaye haiM / jIva, pudgala, dharma, adharma, AkAza aura kAla - ye chaha dravya mAne gaye

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prastAvanA 13 haiM / jJAnAvaraNa, darzanAvaraNa, vedanIya, mohanIya, Ayu, nAma, gotra aura antarAya - ye ATha karma haiM / jIva ke audayika, aupazamika, kSAyopazamika, kSAyika aura pAriNAmika - ye pA~ca bhAva hote haiM / arhanta, siddha, AcArya, upAdhyAya aura sAdhu-ye pA~ca parameSThI hote haiM / ahiMsA, satya, acaurya, brahmacarya, aura aparigraha - ye pA~ca vrata haiM / jainadarzana meM pratyeka AtmA karmoM kA nAza karake paramAtmA arthAt Izvara bana sakatA hai, kintu jainadarzanAbhimata Izvara sRSTikartA nahIM hotA hai / vaha na to kabhI avatAra letA hai aura na kabhI saMsAra meM lauTakara AtA hai / jo AtmA jJAnAvaraNa, darzanAvaraNa, mohanIya aura antarAya - ina cAra ghAtiyA karmoM kA nAza kara detA hai vaha kevalI athavA arhanta kahalAtA hai / arhanta avasthA meM anantajJAna, anantadarzana, anantasukha aura anantavIryaina anantacatuSTayoM kI prApti ho jAtI hai / kucha kAla bAda vahI AtmA zeSa cAra aghAtiyA karmoM kA nAza karake siddha ho jAtA hai / siddhAvasthA hI mokSa kI avasthA hai / jJAnAvaraNAdi ATha karmoM kA sarvathA kSaya ho jAne para mokSa prApta hotA hai, / samyagdarzana, samyagjJAna aura samyakcAritra - ye tInoM milakara mokSa ke mArga hote haiM / jainadarzana meM mati, zruta, avadhi, mana:paryaya aura kevala - ye pA~ca jJAna ' mAne gaye haiM / ahiMsA, aparigraha aura anekAnta - ye tIna jainadarzana ke pramukha siddhAnta haiM / - jainadarzana kA mahattva - bhAratIya darzanoM ke itihAsa meM jainadarzana kA mahattvapUrNa sthAna hai / bhinna-bhinna dArzanikoM ne apanI-apanI svAbhAvika ruci, paristhiti yA * bhAvanA se vastutattva ko jaisA dekhA usI ko unhoMne darzana ke nAma se kahA / kintu kisI bhI tattva ke viSaya meM koI bhI tAttvika dRSTi aikAntika nahIM ho sakatI hai / sarvathA bhedavAda yA abhedavAda, nityaikAnta . yA kSaNikaikAnta ekAntadRSTi hai / pratyeka vastu aneka dharmAtmaka hai aura koI bhI dRSTi una aneka dharmoM kA eka sAtha pratipAdana nahIM kara sakatI hai / isa siddhAnta ko jainadarzana ne anekAnta aura syAdvAda ke nAma se kahA hai / jainadarzana kA mukhya uddezya syAdvAda siddhAnta ke AdhAra para vibhinna matoM kA samanvaya karanA hai / vicAra jagat kA anekAnta siddhAnta hI naitika jagat

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14 prameyakamalamArtaNDa parizIlana meM ahiMsA kA rUpa dhAraNa kara letA hai| ataH bhAratIya darzanoM ke itihAsa ko samajhane ke lie jainadarzana kA vizeSa mahattva hai / pramANamImAMsA 1 sAmAnyarUpa se pramANa kA lakSaNa hai - samyagjJAnaM / jo jJAna samyak . athavA samIcIna hotA hai vaha pramANa kahalAtA hai / kintu Agamika paramparA meM jJAna ko samyak tathA mithyA mAnane kA AdhAra dArzanika paramparA se bhinna hai / Agamika paramparA meM samyagdarzana sahita jJAna samyagjJAna kahalAtA hai aura mithyAdarzana yukta jJAna mithyAjJAna hai| mithyAdRSTi kA jJAna vyavahAra meM satya hone para bhI Agama kI dRSTi meM mithyA hai / parantu dArzanika paramparA meM jJAna ke dvArA pratibhAsita viSaya kA avyabhicArI honA hI pramANatA kI kasauTI hai / yadi jJAna ke dvArA pratibhAsita padArtha usI rUpa meM mila jAtA hai jisa rUpa meM jJAna ne use jAnA thA to avisaMvAdI hone se vaha jJAna pramANa hai aura isase bhinna jJAna apramANa hai / Agama meM mati, zruta, avadhi, mana:paryaya aura kevala - ina pA~ca jJAnoM ko samyagjJAna tathA kumati, kuzruta aura kuavadhi - ina tIna jJAnoM ko mithyAjJAna kahA hai / `tattvArthasUtrakAra ne saMbhavataH sabase pahale samyagjJAna ke lie pramANa zabda kA prayoga kiyA hai / pramANa kA svarUpa pramANa zabda kA sAmAnyarUpa se vyutpattilabhya artha hai- ' pramIyate yena tatpramANam' / arthAt jisake dvArA padArthoM kI pramiti ( jJAna ) hotI hai. use pramANa kahate haiM / kucha dArzanikoM ne isI vyutpatti kA Azraya lekara pramA ke karaNa arthAt sAdhakatama kAraNa ( sAdhakatamaM kAraNaM karaNam ) ko pramANa kahA hai| vastu ke yathArtha jJAna ko pramA yA pramiti kahate haiM aura usa pramA kI utpatti meM jo viziSTa kAraNa hotA hai vahI pramANa hai / pramANa ke isa sAmAnya lakSaNa meM vivAda na hone para bhI dArzanikoM meM pramA ke karaNa ke viSaya meM vivAda hai / bauddha sArUpya ( tadAkAratA ) ko pramiti kA karaNa mAnate haiM / sAMkhya indriyavRtti ko, naiyAyika - vaizeSika indriyArthasannikarSa ko, mImAMsaka indriyako tathA prAbhAkara jJAtRvyApAra ko pramA kA karaNa mAnate haiM / kintu jaina dArzanika jJAna ko hI pramA kA karaNa mAnate haiM / I -

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prastAvanA kyoMki jAnane rUpa kriyA athavA ajJAnanivRttirUpa kriyA kA sAdhakatama kAraNa cetana jJAna hI ho sakatA hai, acetana sannikarSAdi nhiiN| . - bauddhoM ne avisaMvAdI tathA ajJAta artha ko jAnane vAle jJAna ko pramANa mAnA hai / bauddhadarzana meM jJAna ko hI pramANa mAnA gayA hai, ajJAna ko nahIM / unake yahA~ eka hI jJAna pramANa aura phala-donoM hotA hai / vahA~ viSayAkAratA kA nAma pramANa hai aura viSaya kI adhigati kA nAma phala hai / sAMkhyoM ne zrotrAdi indriyoM kI vRtti ( vyApAra ) ko pramANa mAnA hai / nyAyadarzana meM nyAyasUtra ke bhASyakAra vAtsyAyana ne upalabdhi sAdhana ko pramANa kahA hai / udyotakara ne bhI upalabdhi ke sAdhana ko hI pramANa svIkAra kiyA hai / udayanAcArya ne yathArtha anubhava ko pramANa mAnA hai / vaizeSikadarzana meM sarvaprathama kaNAda ne pramANa ke sAmAnya lakSaNa kA nirdeza kiyA hai / unhoMne doSarahita jJAna ko pramANa kahA hai / mImAMsAdarzana meM prAbhAkaroMne anubhUti tathA jJAtRvyApAra ko pramANa mAnA hai / bhATToM ne anadhigata aura yathArtha artha kA nizcaya karane vAle jJAna ko pramANa kahA hai / jainadarzana meM pramANa kA svarUpa AcArya gRddhapiccha apara nAma umAsvAmI kA tattvArthasUtra jainadarzana kA pramukha sUtragrantha hai / unhoMne tattvArthasUtra meM samyagjJAna ke bhedoM ko batalAkara 'tatpramANe' sUtra dvArA samyagjJAna meM pramANatA kA ullekha kiyA hai tathA pramANanayairadhigamaH' isa sUtra dvArA pramANa aura naya ko jIvAdi tattvoM ke adhigama kA upAya batalAyA hai / tattvArthasUtrakAra ne pramANa kA nirdeza to kiyA, kintu dArzanika dRSTi se usakA koI lakSaNa nahIM batalAyA / . sarvaprathama AcArya samantabhadra ne pramANa kA dArzanika lakSaNa prastuta kiyA hai| unhoMne AptamImAMsA meM tattvajJAna ko pramANa batalAkara usake akramabhAvI aura kramabhAvI-ye do bheda kiye haiM tathA tattvajJAna ko syAdvAdanayasaMskRta batalAyA hai' / AcArya samantabhadra ne hI svayambhUstotra meM sva aura para ke avabhAsaka jJAna ko pramANa batalAyA hai| isake anantara 1. tattvajJAnaM pramANaM te yugapatsarvabhAsanam / - kramabhAvi ca yajjJAnaM syAdvAdanayasaMskRtama // -AptamImAMsa kA0 101 2. svaparAvabhAsakaM yathA pramANaM bhuvi buddhilakSaNam / -svayambhUstotra zloka 63

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prameyakamalamArtaNDa parizIlana . . AcArya siddhasena ne pramANa ke lakSaNa meM 'bAdhavarjita' pada jor3akara svaparAvabhAsaka tathA bAdhavarjita jJAna ko pramANa mAnA hai' / tadanantara akalaMkadeva ne isa lakSaNa meM avisaMvAdI aura anadhigatArthagrAhI-ina do naye padoM kA samAveza karake avabhAsaka ke sthAna meM vyavasAyAtmaka pada kA prayoga kiyA hai / isake bAda AcArya vidyAnanda ne pahale samyagjJAna ko pramANa kA lakSaNa batalAkara punaH use svArthavyavasAyAtmaka siddha kiyA hai / unhoMne pramANa ke lakSaNa meM anadhigata yA apUrva vizeSaNa nahIM diyA hai / kyoMki unake anusAra jJAna cAhe gRhIta artha ko jAne yA agRhIta ko, vaha svArthavyavasAyAtmaka hone se hI pramANa hai / isake anantara AcArya mANikyanandi ne pramANa ke lakSaNa meM apUrva vizeSaNa kA samAveza karake sva aura apUrva artha ke vyavasAyAtmaka jJAna ko pramANa kahA hai / kintu uttarakAlavartI AcAryoM ne pramANa kA lakSaNa karate samaya samyagjJAna athavA samyak arthanirNaya ko hI pramANa batalAyA hai| ___ isa prakAra jainAcAryoM dvArA pratipAdita pramANa ke vibhinna lakSaNoM se yahI phalita hotA hai ki pramANa ko avisaMvAdI yA samyak honA cAhie / isa samyak vizeSaNa meM hI anya saba vizeSaNa antarbhUta ho jAte haiM / pramANa ke viSaya meM vizeSa bAta yahI hai ki jJAna hI pramANa ho sakatA hai, ajJAnarUpa sannikarSAdi nahIM / jJAna kA svasaMvedI honA bhI Avazyaka hai / kyoMki sva ko nahIM jAnane vAlA jJAna para ko bhI nahIM jAna sakatA hai / isI prakAra 1. pramANaM svaparAvabhAsi jJAnaM bAdhavivarjitam / -nyAyAvatAra zloka 1 2. ( ka ) pramANamavisaMvAdijJAnamanadhigatArthAdhigamalakSaNatvAt / -aSTazatI 2. ( kha ) vyavasAyAtmakaM jJAnamAtmArthagrAhakaM matam / -laghIyastraya kA0 60 3. samyagjJAnaM pramANam / svArthavyavasAyAtmakaM samyagjJAnaM samyagjJAnatvAt / -pramANaparIkSA pR0 1 / 4. gRhItamagRhItaM vA yadi svArthaM vyavasyati / tantra loke na zAstreSu vijahAti pramANatAm // -tattvArthazlokavArtika 1/10/78 5. svApUrvArthavyavasAyAtmakaM jJAnaM pramANam / -parIkSAmukha 1/1 6. samyagjJAnaM pramANam / -nyAyadIpikA pR0 3 . . samyagarthanirNayaH pramANam / -pramANamImAMsA 1/1/2 .

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prastAvanA pramANa ko vyavasAyAtmaka ( nizcayAtmaka ) bhI honA cAhie / kyoMki jo jJAna anizcayAtmaka hai vaha pramANa kaise ho sakatA hai ? pramANa ke bheda jainadarzana meM pramANa ke do bheda haiM-pratyakSa aura parokSa / mati, zruta, avadhi, manaHparyaya aura kevala-ina pA~ca jJAnoM kA pratyakSa aura parokSa ke rUpa meM vibhAjana Agamika paramparA meM pahale se hI rahA hai / prathama do jJAna parokSa tathA zeSa tIna jJAna pratyakSa haiM / smRti, saMjJA, cintA aura abhinibodha kA antarbhAva matijJAna meM hI kiyA gayA hai / Agama meM pratyakSatA aura parokSatA kA AdhAra bhI dArzanika paramparA se bhinna hai / Agamika paribhASA meM indriya aura mana kI sahAyatA ke binA AtmAmAtra kI apekSA se utpanna hone vAle jJAna ko pratyakSa kahate haiM / akSaM pratigataM pratyakSam' isa vyutpatti meM akSa kA artha AtmA kiyA gayA hai / aura jisa jJAna kI utpatti meM indriya, mana aura prakAza Adi bAhya sAdhanoM kI apekSA hotI hai vaha jJAna parokSa mAnA gayA hai / AcArya kundakunda ne pravacanasAra meM pratyakSa aura parokSa kI yahI paribhASA dI hai / kintu dArzanika paramparA ke anusAra indriya aura mana kI sahAyatA se utpanna hone vAle matijJAna ko sAMvyavahArika pratyakSa mAna liyA gayA hai / ataH parasApekSa jJAna ko pratyakSa kI paridhi meM sammilita kara lene se pratyakSa kI paribhASA meM bhI parivartana karane kI AvazyakatA pratIta huii| pratyakSa kA lakSaNa...akalaMkadeva ne laghIyatraya meM vizada jJAna ko pratyakSa kahA hai aura nyAyavinizcaya meM spaSTa jJAna ko pratyakSa kahA hai / jisa jJAna meM kisI anya jJAna ke dvArA vyavadhAna na ho vaha vizada kahalAtA hai / isa prakAra dArzanika 1. akSNoti vyApnoti jAnAtItyakSa aatmaa| -sarvArthasiddhi 2. jaM parado viNNANaM taM tu parokkhatti bhaNidamatthesu / . jaM kevaleNa NANaM havadi hu jIveNa paccakkhaM // -pravacanasAra gAthA 58 3. pratyakSaM vizadaM jJAnaM mukhyasAMvyavahArikam / parokSaM zeSavijJAnaM pramANe iti saMgrahaH // -laghIyastraya zloka 3 4. pratyakSalakSaNaM prAhuH spaSTaM sAkAramaJjasA / -nyAyavini0 zloka 3

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prameyakamalamArtaNDa parizIlana paramparA ke anusAra vizada jJAna ko pratyakSa aura avizada jJAna ko parokSa mAnA gayA hai / 18 pratyakSa ke bheda pratyakSa ke do bheda haiM- mukhya pratyakSa aura sAMvyavahArika pratyakSa / mukhya pratyakSa ke bhI do bheda haiM- sakala pratyakSa aura vikala pratyakSa / sampUrNa padArthoM ko yugapat jAnane vAlA kevalajJAna sakala pratyakSa hai aura niyata arthoM ko pUrNarUpa se jAnane vAle avadhijJAna aura mana:paryayajJAna vikala pratyakSa kahalAte haiM / sAMvyavahArika pratyakSa ke bhI do bheda haiMindriya pratyakSa aura anindriya pratyakSa / sparzana Adi pA~ca indriyoM se utpanna hone vAlA jJAna indriya pratyakSa kahalAtA hai aura mana se utpanna honevAlA jJAna anindriya pratyakSa kahalAtA hai / avagraha, IhA, avAya aura dhAraNAye matijJAna ke cAroM bheda sAMvyavahArika pratyakSa kahalAte haiM / parokSa ke bheda 1 smRti, pratyabhijJAna, tarka, anumAna aura Agama- ye parokSa pramANa ke pA~ca bheda haiM / inameM se smRti, pratyabhijJAna aura tarka - ina tInoM pramANoM ko anya dArzanikoM ne pRthak pramANa ke rUpa meM nahIM mAnA hai / naiyAyikoM aura mImAMsakoM ne pratyabhijJAna ke sthAna para upamAna ko pramANa mAnA hai / kintu vyApti grAhaka tarka ko to kisI ne bhI pramANa nahIM mAnA hai / jaina dArzanikoM yuktipUrvaka yaha siddha kiyA hai ki tarka ke binA anya kisI pramANa se vyApti kA grahaNa nahIM ho sakatA hai pramANoM kI saMkhyA - vibhinna dArzanikoM ne pramANoM kI saMkhyA bhinna-bhinna mAnI hai / cArvAka kevala eka pratyakSa ko hI pramANa mAnatA hai / bauddha aura vaizeSika do pramANa mAnate haiM--pratyakSa aura anumAna / sAMkhya tIna pramANa mAnate haiMpratyakSa, anumAna aura Agama / naiyAyika upamAna sahita cAra, prAbhAkara arthApatti sahita pA~ca aura bhATTa abhAva sahita chaha pramANa mAnate haiM. / kintu jainanyAya meM upamAna kA pratyabhijJAna meM, arthApatti kA anumAna meM aura abhAva kA pratyakSa Adi meM antarbhAva karake pratyakSa aura parokSa ke bheda se pramANa kI dvitva saMkhyA kA samarthana kiyA gayA hai /

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prastAvanA prAmANya vicAra pramANa jisa padArtha ko jisa rUpa meM jAnatA hai usakA usI rUpa meM prApta honA pramANa kA prAmANya kahalAtA hai / kisI puruSa ne kisI sthAna meM dUra se jala kA jJAna kiyA aura vahA~ jAne para use jala mila gayA to usake jJAna meM prAmANya siddha ho jAtA hai / yahA~ prazna yaha hai ki isa prakAra ke prAmANya kA jJAna kaise hotA hai ? arthAt kisI ne dUra se jAnA ki vahA~ jala hai to use jo jala jJAna huA vaha satya hai yA asatya, isakA nirNaya kaise hogA ? . - jainadarzana meM batalAyA gayA hai ki jJAna ke prAmANya kA nirNaya abhyAsa avasthA meM svataH aura anabhyAsa avasthA meM parataH hotA hai / abhyasta avasthA meM to jalajJAna ke prAmANya kA nirNaya pramAtA ko svayaM hI ho jAtA hai, kyoMki abhyAsa ke kAraNa use jalajJAna ke satya hone meM koI sandeha nahIM rahatA hai / kintu anabhyasta avasthA meM zItala vAyu kA sparza, kamaloM kI sugandha, meDhakoM kA zabda Adi para nimittoM se jalajJAna kI satyatA kA nirNaya kiyA jAtA hai / jJAna ke prAmANya aura aprAmANya ke viSaya meM anya dArzanikoM meM vivAda hai / nyAya-vaizeSika prAmANya aura aprAmANya donoM ko parata:, sAMkhya donoM ko svataH tathA mImAMsaka prAmANya ko svataH aura aprAmANya ko parataH mAnate haiM / mImAMsakoM ke anusAra pratyeka jJAna pahale pramANarUpa hI utpanna hotA hai / bAda meM yadi jJAna ke kAraNoM meM doSajJAna athavA bAdhaka pratyaya ke dvArA usakI pramANatA dUra kara dI jAya to vaha jJAna apramANa mAna liyA jAtA hai / prameyakamalamArtaNDa meM mImAMsakoM kI isa mAnyatA kA vistAra se khaNDana karake yaha siddha kiyA gayA hai ki jJAna kA prAmANya abhyAsa dazA meM svataH aura anabhyAsa dazA meM parataH hotA hai / kintu pramANa aura apramANa kI utpatti sadA parataH hI hotI hai / kevalibhukti aura strImukti vicAra kA srota AcArya prabhAcandra ne prameyakamalamArtaNDa tathA nyAyakumudacandra meM kevalibhukti aura strImukti ke viSaya meM vistAra se vicAra kiyA hai / yahA~ yaha dekhanA hai ki prabhAcandra ke ukta vicAra kA srota kyA hai / AcArya

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prameyakamalamArtaNDa parizIlana .. kundakunda ne bodhaprAmRta ( gAthA 37 ) meM kevalI ke kavalAhAra kA niSedha kiyA hai / tathA sUtraprAbhRta ( gAthA 23 se 36 ) meM strImukti kA nirAkaraNa kiyA hai / IsA kI navamI zatAbdI meM zAkaTAyana nAmaka prasiddha vaiyAkaraNa hue haiM / ve yApanIya saMgha ke AcArya the aura nana rahate the / yApanIya saMgha kA bAhya AcAra bahuta kucha digambaroM se milatA-julatA thA / kintu ve zvetAmbara AgamoM ko Adara kI dRSTi se dekhate the / tathA yApanIya saMgha ke anuyAyI digambara aura zvetAmbara donoM sampradAyoM kI kucha bAtoM ko svIkAra karate the / AcArya zAkaTAyana ne kevalibhukti tathA strImukti ke samarthana ke lie kevalibhukti aura strImukti nAmaka do prakaraNa grantha banAye the / inameM digambaroM kI mAnyatA kA vistAra se khaNDana kiyA gayA hai / ___AcArya prabhAcandra ne prameyakamalamArtaNDa tathA nyAyakumudacandra meM kevalibhukti aura strImukti kA jo vistRta pUrvapakSa likhA hai vaha zAkaTAyana ke kevalibhukti aura strImukti prakaraNoM se hI liyA gayA hai / tathA uttarapakSa meM zAkaTAyana ke dvArA ukta donoM prakaraNoM meM pradatta,yuktiyoM kA dArzanika zailI meM prabala tarkoM tathA pramANoM ke AdhAra para vistAra se nirAkaraNa kiyA gayA hai / isase aisA pratIta hotA hai ki zAkaTAyana ke sAmane digambara AcAryoM ke ukta donoM siddhAntoM kA samarthaka vizAla sAhitya rahA hai, jisake AdhAra para unhoMne digambaroM kI ukta mAnyatA kA nirAkaraNa karane ke lie kevalibhukti aura strImukti nAmaka do prakaraNa grantha banAye / parantu vartamAna meM hamAre sAmane AcArya prabhAcandra ke grantha hI ukta donoM digambara mAnyatAoM kA samarthana karane ke lie upalabdha haiN| prameyakamalamArtaNDa kA pratipAdya viSaya AcArya prabhAcandra ne apane prameyakamalamArtaNDa ke antargata parIkSAmukhasUtra meM pratipAdita viSayoM ke sAtha hI aneka naye viSayoM kA bhI vistRta vivecana kiyA hai / __ prathama pariccheda-pramANasAmAnyalakSaNa, kArakasAkalyavAda, sannikarSavAda, indriyavRttivicAra, jJAtRvyApAravicAra, pramANa meM hitAhitaprAptiparihAravicAra, bauddhAbhimata nirvikalpaka pratyakSa kA khaNDana, zabdAdvaitavicAra, saMzayasvarUpasiddhi, viparyayajJAna meM akhyAti Adi kA vicAra,

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prastAvanA anirvacanIyArthakhyAtivicAra, smRtipramoSavicAra, apUrvArthavicAra, brahmAdvaitavAda, vijJAnAdvaitavAda, citrAdvaitavAda, zUnyAdvaitavAda, acetanajJAnavAda, sAMkArajJAnavAda, bhUtacaitanyavAda, svasaMvedanajJAnavAda, AtmapratyakSavAda, jJAnAntaravedyajJAnavAda aura prAmANyavAda / __dvitIya pariccheda-pratyakSaikapramANavAda, prameya ke dvitva se pramANadvitvavicAra, AgamavicAra, upamAnavicAra, arthApattivicAra, abhAvavicAra, arthApatti kA anumAna meM aura abhAva kA pratyakSa Adi meM antarbhAva, zaktisvarUpavicAra, vizadatvavicAra, cakSuHsannikarSavAda, sAMvyavahArikapratyakSavicAra, arthakAraNatAvAda, AlokakAraNatAvAda, mukhyapratyakSavicAra, karmoM meM paudgalikatva kI siddhi, sarvajJatvavAda, IzvaravAda, prakRtikartRtvavAda, kavalAhAravicAra, strImuktivicAra, bhAratIya darzanoM meM mokSasvarUpavicAra / tRtIya pariccheda-smRtiprAmANyavicAra, pratyabhijJAnaprAmANyavicAra, tarkasvarUpavicAra, hetu meM trairUpyanirAsa, hetu meM pAJcarUpyanirAsa, dharmisvarUpavicAra, pakSa-vacana kA samarthana, vedApauruSeyatvavicAra, zabdanityatvavAda, apohavAda aura sphoTavAda / - caturtha pariccheda-sAmAnyasvarUpavicAra, brAhmaNatvajAtinirAsa, sambandhasadbhAvavAda, anvayI AtmA kI siddhi, artha meM sAmAnyavizeSAtmakatva kI siddhi, vastu ko bhedAbhedAtmaka mAnane meM saMzayAdi doSoM kA nirAsa, paramANurUpanityadravyavicAra, AkAzadravyavicAra, kAladravyavicAra, AtmadravyavAda, guNapadArthavicAra, karmapadArtha-vicAra, samavAyapadArthavicAra, abhAvapadArthavicAra aura naiyAyikAbhyupagata SoDazapadArthavicAra / ... paJcama pariccheda-pramANaphalasvarUpavicAra, pramANa kA phala pramANa se kathaJcit bhinna hai aura kathaJcit abhinna hai, isakI siddhi / SaSTha pariccheda-pramANAbhAsa, saMkhyAbhAsa, viSayAbhAsa, phalAbhAsa, smaraNAbhAsa, pratyabhijJAnAbhAsa tarkAbhAsa, anumAnAbhAsa, hetvAbhAsa, dRSTAntAbhAsa, AgamAbhAsa Adi AbhAsoM kA vivecana, jaya-parAjaya vyavasthA, naya aura nayAbhAsa kA vivecana, saptabhaGgIvivecana aura patra vicAra / AcArya prabhAcandra ne AcArya mANikyanandi ke parIkSAmukha sUtra para

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prameyakamalamArtaNDa parizIlana prameyakamalamArtaNDa nAmaka bRhatkAya bhASya likhA hai / isalie sAmAnya pAThakoM kI jAnakArI ke lie yahA~ donoM AcAryoM kA saMkSipta paricaya diyA jA rahA hai / 22 sUtrakAra AcArya mANikyanandi AcArya mANikyanandi nandi saMgha ke pramukha AcArya the / jainanyAyazAstra meM AcArya mANikyanandi kA parIkSAmukhasUtra Adya sUtragrantha hai 1 unhoMne jainanyAya ke pratiSThApaka AcArya akalaMkadeva ke vacanarUpI samudra kA maMthana karake nyAyavidyArUpI amRta ko nikAlA thA aura nyAyazAstra meM mandabuddhi vAle logoM ke praveza ke lie parIkSAmukhasUtra kI racanA kI thI / isa viSaya meM AcArya laghu anantavIrya ne prameyaratnamAlA ke prArambha meM likhA akalaMkavaco'mbhodherudadhe yena dhImatA / nyAyavidyAmRtaM tasmai namo mANikyanandine // arthAt jisa buddhimAn ne akalaMkadeva ke vacanarUpI samudra se nyAyavidyArUpI amRta ko nikAlA una mANikyanandi AcArya ke liye hamArA namaskAra ho / parIkSAmukhasUtra para akalaMkadeva ke granthoM kA pUrNa prabhAva hone ke sAtha hI isa para bauddhAcArya dignAga ke nyAyapraveza tathA dharmakIrti ke nyAyabindu kA bhI prabhAva dRSTigocara hotA hai / bauddhadarzana meM hetumukha, nyAyamukha jaise mukhAnta grantha the / saMbhavata: inhIM granthoM kI saraNi para isa sUtragrantha kA nAmakaraNa parIkSAmukha kiyA gayA hai / jainadarzana meM jo sthAna tattvArthasUtra kA hai, jainanyAya meM parIkSAmukhasUtra kA bhI vahI sthAna hai / AcArya mANikyanandi ne parIkSAmukhasUtra meM jainanyAya ko gAgara meM sAgara kI taraha bhara diyA hai / unakI ekamAtra racanA parIkSAmukhasUtra hai aura isI racanA ke kAraNa ve jainanyAya jagat meM amara ho gaye haiM / nyAyadIpikA meM unakA bhagavAn ke rUpa meM ullekha kiyA gayA hai / isase unake asAdhAraNa vyaktitva kA AbhAsa milatA hai / parIkSAmukhasUtroM meM laukAyatika ( cArvAka ), bauddha, sAMkhya, yauga ( naiyAyika - vaizeSika ), prAbhAkara, 1. tathA cAha bhagavAn mANikyanandibhaTTArakaH / - nyAyadIpikA pR0 120

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prastAvanA jaiminIya aura mImAMsakoM ke nAmollekhapUrvaka unake siddhAntoM ke ullekha se jJAta hotA hai ki mANikyanandi ko jainanyAya ke atirikta itara darzanoM kA bhI acchA jJAna thA / yataH parIkSAmukha eka sUtragrantha hai, ataH isameM sUtra kA nimnalikhita lakSaNa pUrNarUpa se pAyA jAtA hai alpAkSaramasandigdhaM sAravadvizvatomukham / . astobhamanavadyaM ca sUtraM sUtravido viduH // sUtra ke isa lakSaNa meM chaha vizeSaNa haiM-(1) alpAkSara-sUtra meM kama akSara hote haiM / (2) asandigdha-alpAkSara hote hue bhI sUtra meM jo bAta kahI jAtI hai vaha saba prakAra ke sandeha se rahita hotI hai / (3) sAravatsUtra meM sAra tattva ( mukhya tattva ) kI hI bAta kahI jAtI hai / (4) vizvatomukha-sUtra kI dRSTi cAroM ora rahatI hai arthAt vaha saba ora se samasta upayogI bAtoM ko apane meM saMgRhIta kara letA hai / (5) astobha ( stobharahita )-jo kisI pratirodha ( rukAvaTa ) ke binA apane lakSya kI ora unmukha rahatA hai arthAt jo samasta bAdhAoM ko dUra karake apane lakSya taka pahu~cane meM sakSama hotA hai. / aura (6) anavadya-jo saba prakAra se anavadya ( nirdoSa ) hai / aisA sUtra kA lakSaNa parIkSAmukha meM pUrNarUpa se ghaTita hotA hai| parIkSAmukha kA parimANa__ parIkSAmukha meM chaha pariccheda haiM aura 212 sUtra haiM / parIkSAmukha ke prathama pariccheda meM 13 sUtra, dvitIya pariccheda meM 12 sUtra, tRtIya pariccheda meM 101 sUtra, caturtha pariccheda meM 9 sUtra, paJcama pariccheda meM 3 sUtra aura SaSTha pariccheda meM 74 sUtra haiM / isa prakAra vartamAna meM upalabdha parIkSAmukhasUtra pATha ke AdhAra para parIkSAmukha ke kula sUtroM kI saMkhyA 212 hai / parIkSAmukha kA pratipAdya viSaya parIkSAmukha kA pratipAdya viSaya pramANa aura pramANAbhAsa kA vivecana ..hai / isake prathama pariccheda meM pramANa sAmAnya kA vivecana kiyA gayA hai / dvitIya pariccheda meM pratyakSa pramANa kA vivecana aura tRtIya pariccheda meM

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* 24 prameyakamalamArtaNDa parizIlana parokSa pramANa kA vivecana hai / caturtha pariccheda meM pramANa ke viSaya kA vivecana tathA paJcama pariccheda meM pramANa ke phala kA vivecana kiyA gayA hai aura antima SaSTha pariccheda meM pramANAbhAsa, pratyakSAbhAsa, anumAnAbhAsa Adi tadAbhAsoM kA vivecana pAyA jAtA hai / parIkSAmukha kI saMskRta TIkAe~ (1) AcArya prabhAcandra ( san 1100 IsvI ) ne parIkSAmukha para prameyakamalamArtaNDa nAmaka bRhatkAya vyAkhyA likhI hai / . . ... (2) AcArya laghu anantavIrya ne parIkSAmukha para prameyaratnamAlA nAmaka madhyama parimANa kI vizada evaM sarala vyAkhyA likhI hai / inakA samaya vikrama saMvat kI bArahavIM zatAbdI hai / (3) vikrama saMvat kI aThArahavIM zatI ke tArkika vidvAn zrI cArukIrti bhaTTAraka ne parIkSAmukha para prameyaratnAlaMkAra nAmaka vyAkhyA likhI hai| (4) vikrama saMvat kI aThArahavIM zatAbdI ke vidvAn zrI ajitasena ne parIkSAmukha para nyAyamaNidIpikA nAmaka vyAkhyA likhI hai / / (5) zrI vijayacandra nAmaka kisI vidvAn ne parIkSAmukha para arthaprakAzikA nAmaka vyAkhyA likhI hai| . (6) zrI zAntivarNI ne parIkSAmukha ke prathamasUtra para prameyakaNThikA nAmaka vyAkhyA likhI hai / inake atirikta parIkSAmukha para labdhapratiSTha vidvAnoM dvArA hindI meM bhI kucha vyAkhyAe~ likhI gaI haiM / inameM zrI paM0 jayacanda jI chAvar3A kI vacanikA tathA zrI paM0 ghanazyAmadAsa jI nyAyatIrtha kI hindI vyAkhyA pramukha haiN| uparyukta saMskRta tathA hindI TIkAoM se parIkSAmukhasUtra kA mahattva prakaTa hotA hai / mANikyanandi kA samaya prameyaratnamAlA ke prArambha meM AcArya anantavIrya ke ullekha se yaha to nizcita hI hai ki mANikyanandi akalaMkadeva ke bAda hue haiM zrImAn DaoN0 paM0 mahendrakumArajI nyAyAcArya ne prameyakamalamArtaNDa kI prastAvanA ( pRSTha 5 )

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prastAvanA ___ 25 meM mANikyanandi kI pUrvAvadhi 800 IsvI tathA uttarAvadhi IsA kI 10 vIM zatAbdI nirdhArita kI hai / isake bAda unhoMne likhA hai ki adhika sambhAvanA yahI hai ki ye AcArya vidyAnandi ke samakAlIna hoM / isalie inakA samaya IsA kI 9 vIM zatAbdI honA cAhie / zrImAn DaoN0 darabArIlAla jI koThiyA nyAyacArya ne 'jainanyAya kI bhUmikA' nAmaka pustaka meM mANikyanandi kA samaya 1028 IsvI siddha kiyA hai| bhASyakAra AcArya prabhAcandra __ AcArya prabhAcandra mUlasaMghAntargata nandigaNa kI AcArya paramparA meM dakSiNa meM hue the / inhoMne prameyakamalamArtaNDa kI prazasti meM padmanandi saiddhAnta ko apanA guru batalAyA hai / ye jainanyAya aura darzana ke uccakoTi ke vidvAn hone ke sAtha hI anya samasta bhAratIya darzanoM tathA vyAkaraNazAstra ke bhI acche vidvAn the / AcArya prabhAcandra ke dvArA likhita prameyakamalamArtaNDa aura nyAyakamadacandra-ye do vizAlakAya vyAkhyAgrantha uccakoTi ke hone ke sAtha hI anupama evaM atulanIya bhI haiM / ye donoM grantha jainanyAya tathA darzana se sambandhita viSayoM para vyApaka prakAza DAlate haiM / inameM pUrvapakSa ke rUpa meM anya bhAratIya darzanoM kA acchA vivecana prastuta kiyA gayA hai| .. AcArya prabhAcandra ne AcArya mANikyanandi ke Adya jainanyAya viSayaka parIkSAmukhasUtra para jo vizAlakAya evaM vizada vyAkhyA likhI hai usakA nAma hai-prameyakamalamArtaNDa / isameM prabhAcandra ne parIkSAmukha ke prAyaH pratyeka sUtra aura usameM prayukta padoM kA vistRta evaM vizada vyAkhyAna kiyA hai / isake sAtha hI vividha tarkapUrNa carcAoM dvArA aneka navIna viSayoM aura tathyoM para bhI acchA prakAza DAlA hai / isI prakAra prabhAcandra ne akalaMkadeva ke laghIyatraya para nyAyakumudacandra nAmaka vistRta evaM vizada vyAkhyA likhI hai, jisameM laghIyastraya kI 78 kArikAoM ke hArda ko vistAra se tarkapUrNa zailI meM udghATita kiyA hai / bhASyakAra AcArya prabhAcandra ne parIkSAmukha ke sUtroM para jo vistRta vyAkhyA

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prameyakamalamArtaNDa parizIlana . likhI hai vaha eka prakAra se bhASya hai aura use bhASya kahane meM kisI kokoI Apatti nahIM honI cAhie / bhASya kA lakSaNa isa prakAra hai sUtrArtho varNyate yatra vAkyaiH sUtrAnusAribhiH / svapadAni ca varNyante bhASyaM bhASyavido viduH // arthAt jisameM sUtroM kA anusaraNa karane vAle vAkyoM ke dvArA sUtroM ke artha kA varNana kiyA jAtA hai aura jisameM sUtroM meM Agata padoM ke sAtha hI bhASyakAra ke dvArA nirmita padoM kA bhI vivecana kiyA jAtA hai use bhASya ke jAnakAra bhASya kahate haiM / bhASya kA yaha lakSaNa prameyakamalamArtaNDa meM pUrNarUpa se ghaTita hotA hai / ata: ise bhASya kahanA sarvathA yuktisaMgata hai / yadyapi prabhAcandra ne prameyakamalamArtaNDa ko kahIM bhI bhASya nahIM kahA hai, phira bhI parIkSAmukha sUtroM para likhI gaI vizAlakAya TIkA evaM sUtroM ke pratyeka pada kI vizada vyAkhyA ko dekhakara use bhASya kahanA sarvathA ucita prameyakamalamArtaNDa kA artha. jisa prakAra sUryodaya hone para kamaloM kA vikAsa ho jAtA hai, usI prakAra prameyarUpI kamaloM ko vikasita ( prakAzita ) karane ke lie AcArya prabhAcandra kI yaha kRti mArtaNDa ( sUrya ) ke samAna hai / isalie isakA prameyakamalamArtaNDa yaha nAma sArthaka hai / isa kRti kA dUsarA nAma parIkSAmukhAlaMkAra bhI hai, kyoMki parIkSAmukha sUtroM para prabhAcandra kI yaha vistRta evaM vizada vyAkhyA parIkSAmukha ko alaMkRta karane vAlI hai / isIlie prabhAcandra ne pratyeka pariccheda ke anta meM Agata puSpikA vAkya meM-'iti zrI prabhAcandraviracite prameyakamalamArtaNDe parIkSAmukhalaMkAre......' aisA likhakara donoM nAmoM kA ullekha kiyA hai / carcita viSaya prabhAcandra ne prameyakamalamArtaNDa meM aneka viSayoM para vizada vivecana prastuta kiyA hai / unameM se nimnalikhita viSaya vizeSarUpa se paThanIya haiM (1) bhUtacaitanyavAda, (2) sarvajJatvavicAra, (3) IzvaskartRtvavicAra, (4) mokSasvarUpavicAra, (5) kevalibhuktivicAra, (6) strImuktivicAra,

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prastAvanA 27 (7) vedApauruSeyatvavicAra, (8) naiyAyikAbhimata sAmAnyasvarUpavicAra, (9) brAhmaNatvajAtinirAsa, (10) kSaNabhaMgavAda, (11) vaizeSikAbhimata 'AtmadravyavicAra aura (12) jaya-parAjaya vyavasthA / prabhAcandra kA kAryasthala aisI prabala sambhAvanA hai ki AcArya prabhAcandra dakSiNa pradeza meM AcArya padmanandi saiddhAntika se zikSA-dIkSA lekara dhArA nagarI meM cale Aye the aura yahIM unhoMne apane granthoM kI racanA kI / prabhAcandra dhArA nareza bhoja ke samakAlIna vidvAn the / prameyakamalamArtaNDa meM ullikhita " zrIbhojadevarAjye zrImaddhArAnivAsinA zrImatprabhAcandrapaNDitena nikhilapramANaprameyasvarUpodyotaparIkSAmukhapadamidaM vivRtamiti / " isa antima prazasti se yaha spaSTa hai ki prameyakamalamArtaNDa nAmaka grantha bhojadeva ke rAjya meM dhArA nagarI meM racA gayA thA / bhojadeva ke bAda unake uttarAdhikArI jayasiMhadeva ke rAjya meM bhI prabhAcandra ne kucha granthoM kI racanA kI thii|' isase yaha siddha hotA hai ki AcArya prabhAcandra kA kAryasthala dhArAnagarI rahA hai / prabhAcandra kA samaya zrImAn paM0 kailAzacandra jI zAstrI ne nyAyakumudacandra prathama bhAga kI prastAvanA meM prabhAcandra kA samaya IsvI 950 se 1020 taka nirdhArita kiyA hai / zrImAn DaoN0 paM0 mahendrakumAra jI nyAyAcArya ne prameyakamalamArtaNDa kI prastAvanA ( pRSTha 67 ) meM inakA samaya IsvI 980 se 1065 taka nirdhArita kiyA hai / zrImAn DaoN. darabArIlAla jI koThiyA nyAyAcArya ne apanI pustaka 'jainanyAya kI bhUmikA' meM prabhAcandra kA samaya 1043 IsvI likhA hai / ina ullekhoM se itanA to spaSTa hai ki prabhAcandra kA samaya vikrama saMvat kI 11vIM zatAbdI rahA hai / rAjA bhoja kA bhI yahI samaya hai / agAdha vaiduSya AcArya prabhAcandra viziSTa pratibhAzAlI the / isIlie unhoMne prameyakamalamArtaNDa aura nyAyakumudacandra jaisI mahattvapUrNa aura prameyabahula

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28 prameyakamalamArtaNDa parizIlana kRtiyoM kI racanA kI / prabhAcandra ne parIkSAmukhasUtra para bAraha hajAra zloka. pramANa prameyakamalamArtaNDa nAmaka vizAlakAya bhASya likhA hai / yaha jainanyAya tathA jainadarzana kA atyadhika mahattvapUrNa grantha hai / isake lie laghu anantavIrya ne udAra - candrikA ( cA~danI ) kI upamA dI hai aura apanI racanA prameyaratnamAlA ko prameyakamalamArtaNDa ke sAmane khadyota ( juganU ) ke samAna batalAyA hai' / prabhAcandra kA jJAna kitanA vizAla evaM gambhIra thA isakA patA isa bAta se calatA hai ki unhoMne prameyakamalamArtaNDa meM jainAgama tathA jainadarzana ke aneka granthoM se pracuramAtrA meM uddharaNa to diye hI haiM, isake sAtha hI bhAratIya darzana ke zIrSastha grantha veda, upaniSad, purANa, mahAbhArata tathA bhagavadgItA Adi saikar3oM granthoM se bhI aneka uddharaNa diye haiM / isake atirikta yAjJavalkyasmRti, prasiddha vaiyAkaraNa bhartRhari ke vAkyapadIya, bhAmaha ke kAvyAlaMkAra, mAgha kavi ke zizupAlavadha - mahAkAvya, mahAkavi bANabhaTTa kI kAdambarI aura bauddhAcArya azvaghoSa ke saundarananda mahAkAvya se bhI aneka uddharaNa diye haiM / . bauddhAcArya prajJAkara gupta ne apane pramANavArtikAlaMkAra meM bhAvikAraNavAda aura bhUtakAraNavAda kA samarthana kiyA hai / prameyakamalamArtaNDa meM prajJAkAra gupta ke ukta mata kA yuktipUrvaka nirAkaraNa kiyA gayA hai / prabhAcandra vyAkaraNa - zAstra ke bhI viziSTa jJAtA the / unake dvArA jainendravyAkaraNa para likhita zabdAmbhojabhAskara se jJAta hotA hai ki unheM pAtaJjala mahAbhASya kA talasparzI jJAna thA / isa prakAra hameM prabhAcandra ke talasparzI sUkSma dArzanika adhyayana ke sAtha hI anya aneka viSayoM ke agAdha vaiduSya kA bodha hotA hai / vAstava meM prabhAcandra kA vaiduSya vizAla, vyApaka evaM gambhIra thA / prabhAcandra ke grantha AcArya prabhAcandra kI adhikAMza racanAyeM vyAkhyAtmaka haiM aura kucha svatantra grantha bhI haiM, jo isa prakAra haiM- ( 1 ) prameyakamalamArtaNDa ( parIkSAmukhasUtravyAkhyA ) (2) nyAyakumudacandra ( laghIstrayavyAkhyA ) 1. prabhenduvacanodAracandrikA prasare sati / mAdRzAH kva nu gaSyante jyotiriGgaNasannibhAH // - - prameyaratnamAlA

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prastAvanA 29 (3) tattvArthavRttipadavivaraNa ( sarvArthasiddhivyAkhyA) (4) zAkaTAyananyAsa ( zAkaTAyanavyAkaraNavyAkhyA) (5) zabdAmbhojabhAskara (jainendravyAkaraNavyAkhyA) (6) pravacanasArasaroja bhAskara ( pravacanasAravyAkhyA ) aura (7) gadyakathAkoza / inake atirikta kucha anya grantha bhI prabhAcandra dvArA racita haiM / kyA prabhAcandra mANikyanandi ke ziSya the ? zrImAn DaoN0 darabArIlAlajI koThiyA ne 'jainanyAya kI bhUmikA' nAmaka pustaka meM likhA hai " prabhAcandra ne mANikyanandi se nyAyazAstra par3hA thA aura prameyakamalamArtaNDa kI prazasti meM prabhAcandra ne mANikyanandi ko apanA nyAyavidyAguru batalAyA hai / " yahA~ prameyakamalamArtaNDa kI prazasti meM nimnalikhita do zloka dhyAna dene yogya haiM guruH zrInandimANikyo nanditAzeSasajjanaH / nandatAd duritaikAntarajAjainamatArNavaH // 3 // zrIpadmanandisaiddhAntaziSyo'nekaguNAlayaH / prabhAcandrazciraM jIyAd ratnanandipade rataH // 4 // yahA~ ina zlokoM kA tAtparya yahI hai ki prabhAcandra padmanandi saiddhAnta ke ziSya the tathA mANikyanandi ko bhI unhoMne guru ke rUpa meM smaraNa kiyA hai / yahA~ prazna yaha hai ki kyA mANikyanandi prabhAcandra ke sAkSAt guru the ? isa viSaya meM zrImAn paM0 mahendrakumAra jI nyAyAcArya ne kucha bhI nahIM likhA * hai / yaha to sambhava nahIM hai ki zrI paM0 mahendrakumArajI ne prameyakamalamArtaNDa kI prazasti meM likhita ukta zlokoM para dhyAna na diyA ho / vaise ukta prazna kA eka samAdhAna yaha ho sakatA hai ki prabhAcandra ke do guru rahe hoM - padmanandi saiddhAnta tathA mANikyanandi / padmanandi saiddhAnta unake dIkSAguru hoM aura mANikyanandi vidyAguru / dUsarA samAdhAna yaha bhI sambhava hai ki mANikyanandi prabhAcandra ke paramparAguru hoM aura paramparAguru ke rUpa meM hI prabhAcandra ne mANikyanandi kA smaraNa kiyA ho / parantu AcArya prabhAcandra ne prameyakamalamArtaNDa kI prazasti meM apane ko 'mANikyanandi ke

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30 prameyakamalamArtaNDa parizIlana pada meM rata' kahA hai / isase to yahI pratIta hotA hai ki prabhAcandramANikyanandi ke sAkSAt ziSya the / kintu zrI paM0 mahendrakumAra jI nyAyAcArya ne mANikyanandi ko prabhAcandra kA na to sAkSAt guru batalAyA hai| aura na paramparAguru / unhoMne kevala itanA hI likhA hai ki prabhAcandra padmanandi saidAnta ke ziSya the / isIlie paM0. mahendrakumAra jI ne mANikyanandi aura prabhAcandra ke samaya meM kama se kama eka zatAbdI kA antarAla mAnA hai / yaha bhI sambhava pratIta nahIM hotA hai ki prameyakamalamArtaNDa ke anta meM jo prazasti vAkya haiM ve svayaM prabhAcandra ke na hokara anya kisI dUsare vidvAn ke hoM / ataH yaha saba prakaraNa vidvAnoM ke dvArA avazya hI vicAraNIya hai / 1 anta meM AcArya prabhAcandra dvArA viracita nimnalikhita zloka kA smaraNa karate hue prameyakamalamArtaNDa parizIlana kI prastAvanA ko virAma detA hU~ siddherdhAma mahArimoha - hananaM kIrteH paraM mandiram, mithyAtvapratipakSa- makSayasukhaM saMzItividhvaMsanam / sarvaprANihitaM prabhendubhavanaM siddhaM pramAlakSaNam, santazcetasi cintayantu sudhiyaH zrIvardhamAnaM jinam // RSabha jayantI caitrakRSNA navamI 22 mArca 1998 zraddhAvanata udayacandra jaina sarvadarzanAcArya

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viSayAnukrama prathama pariccheda viSaya utthAnikA pramANa kA lakSaNa kArakasAkalyavAda sannikarSavAda indriyavRtti vicAra jJAtRvyApAra vicAra jJAna meM pramANatva siddhi vyavasAyAtmaka vizeSaNa kI sArthakatA bauddhAbhimata nirvikalpaka pratyakSa kA nirAkaraNa zabdAdvaita vicAra saMzayasvarUpa vicAra viparyayajJAna meM akhyAti Adi kA vicAra akhyAtivAda asatkhyAtivAda prasiddhArthakhyAtivAda AtmakhyAtivAda anirvacanIyArthakhyAtivAda smRtipramoSavAda viparItArthakhyAtivAda apUrvArtha kA lakSaNa apUvArthavicAra

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navAda -32 prameyakamalamArtaNDa parizIlana ... viSaya brahmAdvaitavAda vijJAnAdvaitavAda citrAdvaitavAda zUnyAdvaitavAda svavyavasAya kA svarUpa acetanajJAnavAda sAkArajJAnavAda bhUtacaitanyavAda svasaMvedanajJAnavAda sukhAdi meM pratyakSatva kI siddhi jJAnAntaravedyajJAnavAda prAmANyavicAra dvitIya pariccheda pratyakSaikapramANavAda pramANa ke bheda prameya ke bheda se pramANadvitva kA vicAra SaTpramANavAda Agama pramANa vicAra upamAna pramANa vicAra arthApatti pramANa vicAra arthApatti kA anumAna meM antarbhAva abhAva kA pratyakSAdi meM antarbhAva zaktisadbhAva vicAra pratyakSa kA lakSaNa vaizadya kA svarUpa nyAyadarzana meM pratyakSalakSaNa vicAra

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viSayAnukrama viSaya .. cakSuHsanikarSavAda sAMvyavahArika pratyakSa kA lakSaNa arthakAraNatAvAda AlokakAraNatAvAda mukhyapratyakSa kA svarUpa karmoM meM paudgalikatva siddhi sarvajJatva vicAra IzvarakartRtva vicAra prakRtikartRtva vicAra puruSatattva satkAryavAda sezvarasAMkhya mokSasvarUpa vicAra nyAya-vaizeSika darzana meM mokSa . :: sAMkhyadarzana meM mokSa . mImAMsAdarzana meM mokSa vedAntadarzana meM mokSa bauddhadarzana meM mokSa jainadarzana meM mokSa 'mokSa ke sAdhana kevalibhukti vicAra strImukti vicAra tRtIya pariccheda parokSa pramANa kA lakSaNa parokSa pramANa ke bheda smRti kA svarUpa

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prameyakamalamArtaNDa parizIlana viSaya smRti prAmANya vicAra pratyabhijJAna kA svarUpa aura bheda . pratyabhijJAna ke udAharaNa pratyabhijJAna prAmANya vicAra tarka kA svarUpa tarkaprAmANya vicAra anumAna kA lakSaNa hetu kA lakSaNa trairUpya nirAsa pAJcarUpya nirAsa avinAbhAva kA lakSaNa . sAdhya kA lakSaNa asiddha vizeSaNa kI sArthakatA iSTa aura abAdhita vizeSaNa kI sArthakatA pakSa vacana kI AvazyakatA anumAna ke aMga dRSTAnta ke bheda anvaya dRSTAnta kA svarUpa vyatireka dRSTAnta kA svarUpa upanaya kA svarUpa nigamana kA svarUpa anumAna ke bheda svArthAnumAna kA lakSaNa parArthAnumAna kA lakSaNa hetu ke bheda upalabdhirUpa aura anupalabdhirUpa hetu kI vizeSatA . . 112 123

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viSayAnukrama viSaya 127 127 128 128 128 vidhisAdhaka aviruddhopalabdhi ke bheda kAla ke vyavadhAna meM kAryakAraNasambandha kA niSedha kArya hetu kA udAharaNa kAraNa hetu kA udAharaNa pUrvacara hetu kA udAharaNa uttaracara hetu kA udAharaNa sahacara hetu kA udAharaNa pratiSedhasAdhaka viruddhopalabdhi ke bheda viruddhavyApya hetu kA udAharaNa . viruddhakArya hetu kA udAharaNa . viruddhakAraNa hetu kA udAharaNa viruddhapUrvacara hetu kA udAharaNa viruddha uttaracara hetu kA udAharaNa viruddha sahacara hetu kA udAharaNa pratiSedhasAdhaka aviruddhAnupalabdhi ke bheda svabhAvAnupalabdhi kA udAharaNa vyApakAnupalabdhi kA udAharaNa kAryAnupalabdhi kA udAharaNa kAraNAnupalabdhi kA udAharaNa pUrvacarAnupalabdhi kA udAharaNa uttaracarAnupalabdhi kA udAharaNa sahacarAnupalabdhi kA udAharaNa vidhisAdhaka viruddhAnupalabdhi ke bheda viruddhakAryAnupalabdhi kA udAharaNa viruddhakAraNAnupalabdhi kA udAharaNa viruddhasvabhAvAnupalabdhi kA udAharaNa 131 h h h s s b sh .

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prameyakamalamArtaNDa parizIlana 154 155 155 156 viSaya Agama pramANa kA lakSaNa vedApauruSeyatva vicAra zabdanityatva vicAra zabdArthasambandha vicAra anyApohavAda sphoTavAda pada-vAkyasvarUpa vicAra . caturtha pariccheda pramANa kA viSaya sAmAnya ke bheda tiryak sAmAnya kA svarUpa / UrdhvatA sAmAnya kA svarUpa bauddhadarzana meM sAmAnya kA svarUpa nyAya-vaizeSika darzana meM sAmAnya kA svarUpa brAhmaNatvajAti nirAsa kSaNabhaMgavAda sambandhasadbhAvavAda paryAya vizeSa kA svarUpa vyatireka vizeSa kA svarUpa artha meM sAmAnya-vizeSAtmakatva kI siddhi anekAntavAda meM saMzayAdi ATha doSoM kA nirAkaraNa / yaugAbhimata avayavI kA nirAsa bauddhAbhimata avayavI kA nirAsa vaizeSikAbhidhAna SaTpadArthavAda paramANurUpa nityadravya vicAra AkAzadravya vicAra kAladravya vicAra digdravya vicAra 157 9 2 165 168 171 174 176 179 181 182 .183 184 187

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viSayAnukrama 37 194 194 204 viSaya .. Atmadravya vicAra manadravya vicAra guNapadArtha vicAra karmapadArtha vicAra sAmAnyapadArtha vicAra vizeSapadArtha vicAra samavAyapadArtha vicAra abhAvapadArtha vicAra naiyAyikAbhimata SoDazapadArthavAda . paMcama pariccheda pramANa ke phala kA svarUpa pramANa kA phala pramANa se kathaMcit abhinna aura kaMthacit bhinna SaSTha pariccheda pramANAbhAsa kA svarUpa pramANAbhAsa ke udAharaNa pratyakSAbhAsa kA svarUpa parokSAbhAsa kA svarUpa smaraNAbhAsa kA svarUpa pratyabhijJAnAbhAsa kA svarUpa tarkAbhAsa kA svarUpa anumAnAbhAsa kA svarUpa pakSAbhAsa kA svarUpa aniSTa pakSAbhAsa kA udAharaNa siddha pakSAbhAsa kA udAharaNa 206 207 208 210

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prameyakamalamArtaNDa parizIlana viSaya bAdhita pakSAbhAsa ke bheda pratyakSabAdhita pakSAbhAsa kA udAharaNa anumAnabAdhita pakSAbhAsa kA udAharaNa AgamabAdhita pakSAbhAsa kA udAharaNa lokabAdhita pakSAbhAsa kA udAharaNa svavacanabAdhita pakSAbhAsa kA udAharaNa hetvAbhAsa ke bheda asiddha hetvAbhAsa kA svarUpa svarUpAsiddha kA udAharaNa saMdigdhAsiddha kA udAharaNa viruddha hetvAbhAsa kA svarUpa aura udAharaNa anaikAntika hetvAbhAsa kA svarUpa nizcitavipakSavRtti kA udAharaNa zaMkitavipakSavRtti kA udAharaNa akiMcitkara hetvAbhAsa kA svarUpa aura udAharaNa anvaya dRSTAntAbhAsa ke bheda aura udAharaNa vyatireka dRSTAntAbhAsa ke bheda aura udAharaNa bAlaprayogAbhAsa kA svarUpa bAlaprayogAbhAsa kA udAharaNa AgamAbhAsa kA svarUpa AgamAbhAsa kA laukika udAharaNa AgamAbhAsa kA zAstrIya udAharaNa saMkhyAbhAsa kA svarUpa viSayAbhAsa kA svarUpa phalAbhAsa kA svarUpa svapakSa sAdhana aura parapakSa dUSaNa vyavasthA

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viSayAnukrama viSaya .. jaya-parAjayavyavasthA vicAra vAda kA svarUpa jalpa kA svarUpa vitaNDA kA svarUpa 231 chala kA lakSaNa jAti kA svarUpa aura bheda nigrahasthAna kA lakSaNaM aura bheda naya vicAra naigamanaya saMgrahanaya vyavahAranaya . 237 . RjusUtranaya 237 . zabdanaya samabhirUDhanaya evaMbhUtanaya saptabhaMgI vicAra pramANa saptabhaMgI aura naya saptabhaMgI . patra vicAra . pariziSTa-1 . . kucha vicAraNIya bindu pariziSTa-2 - granthagata pAribhASika zabda - (ka) parIkSAmukhasUtragata viziSTa zabdoM kI paribhASA ... (kha) prameyakamalamArtaNDa parizIlanagata viziSTa zabdoM kI paribhASA 265 pariziSTa-3 parIkSAmukhasUtrapATha . . . 27

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prameyakamalamArtaNDa parizIlana utthAnikA prameyakamalamArtaNDa AcArya prabhAcandra kI jainanyAya aura jainadarzanaviSayaka eka mahattvapUrNa racanA hai / jisa prakAra sUryodaya hone para kamaloM kA vikAsa ho jAtA hai usI prakAra prameyarUpI kamaloM ko vikasita ( prakAzita ) karane ke lie AcArya prabhAcandra kI yaha kRti mArtaNDa ( sUrya ) ke samAna hai / isakI racanA kA AdhAra hai AcArya mANikyanandi kA parIkSAmukhasUtra / AcArya mANikyanandi ne jainanyAya ke pratiSThApaka AcArya akalaMkadeva ke vacanarUpI samudra kA maMthana karake nyAyavidyArUpI amRta ko nikAlA aura tadanusAra nyAyazAstra meM mandabuddhivAle jijJAsu janoM ke praveza ke lie parIkSAmukhasUtra kI racanA kI / parIkSAmukha eka sUtragrantha hai, kintu isake prAraMbha meM tathA anta meM AcArya mANikyanandi ne eka eka zloka bhI likhA hai / prAraMbhika zloka isa prakAra hai prmaannaadrthsNsiddhistdaabhaasaadvipryyH| iti vakSye tayorlakSma siddhamalpaM lghiiysH|| AcArya prabhAcandra ne sarvaprathama zrI vardhamAna jinako namaskAra karake ukta zloka kI vyAkhyA kI hai / ukta zloka kA sArAMza yaha hai ki pramANa se artha kI saMsiddhi hotI hai / saMsiddhi kA artha hai samIcIna siddhi / arthAt artha kA samyagjJAna aura usakI prApti / yahA~ yaha jJAtavya hai ki artha do prakAra kA hotA hai-heya aura upAdeya / ata: artha kA samyagjJAna hone para hama heyarUpa artha kA tyAga kara dete haiM aura upAdeyarUpa artha kA grahaNa karate haiM / yahI artha kI saMsiddhi hai aura yaha pramANa se hotI hai / isake viparIta pramANAbhAsa se viparyaya hotA hai / arthAt artha kI saMsiddhi nahIM hotI hai / usase to artha kA jJAna aura usakI prApti kabhI bhI saMbhava nahIM - hai |isiilie AcArya mANikyanandi ne parIkSAmukha meM pramANa aura pramANAbhAsa

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prameyakamalamArtaNDa parizIlana kA lakSaNa batalAyA hai / vaha lakSaNa unakA svaruci viracita nahIM hai kintu akalaMka Adi pUrvAcAyoM dvArI siddha hai / pUrvAcAryoM dvArA pratipAdita pramANa aura pramANAbhAsa kA lakSaNa vistRta hone ke kAraNa use parIkSAmukha meM mandabuddhi vAle ziSyoM kI vyutpatti ke lie saMkSepa meM likhA gayA hai / . prAraMbhika zloka meM Agata laghIyasaH' zabda laghu zabda se banA hai / laghu kA artha hai choTA / parIkSAmukha kI racanA una logoM ke lie kI gaI hai jo buddhi meM choTe haiM arthAt mandabuddhi haiM / choTe tIna prakAra ke hote hai-Ayu meM choTe, zarIra ke parimANa ( U~cAI ) meM choTe aura buddhi meM choTe / yahA~ baddhi meM jo choTe haiM unhIM kA grahaNa kiyA gayA hai, anya kA nahIM / prAraMbhika zloka meM parIkSAmukha kA abhidheya, prayojana aura sambandha bhI / batalA diyA gayA hai / parIkSAmukha kA abhidheya hai pramANa aura pramANAbhAsa kA lakSaNa / prayojana do prakAra kA hotA hai-sAkSAt aura paramparAse / yahA~ sAkSAta prayojana hai pramANa aura pramANAbhAsa ke lakSaNa kA jJAna aura paramparA se prayojana hai abhilaSita artha kI prApti / kyoMki pramANa aura pramANAbhAsa kA jJAna ho jAne ke bAda hI abhilaSita artha kI prApti hotI hai / parIkSAmukha aura usake abhidheya meM pratipAdya aura pratipAdaka rUpa sambandha hai / parIkSAmukha pratipAdaka hai aura usakA abhidheya pratipAdya hai / ___yahA~ eka jijJAsA ho sakatI hai ki parIkSAmukha ke prAraMbha meM iSTa devatA ko namaskArarUpa maMgalAcaraNa kyoM nahIM kiyA gayA hai / isakA uttara yaha hai ki namaskAra tIna prakAra kA hotA hai-vAcanika, kAyika aura mAnasika / ata: vAcanika namaskAra nahIM karane para bhI yaha saMbhava hai ki lekhaka dvArA kAyika tathA mAnasika namaskAra kiyA gayA ho / phira bhI jinakA Agraha aisA hai ki vAcanika namaskAra kA honA Avazyaka hai, unake lie pramANa' zabda ke dvArA vAcanika namaskAra siddha kiyA gayA hai / vaha isa prakAra haipramANa pada meM tIna zabda haiM-pra+mA+ANa / 'mA' nAma lakSmI kA hai / vaha do prakAra kI hotI hai-anantajJAnAdirUpa antaraMga lakSmI aura samavasaraNAdirUpa bahiraMga lakSmI / ANa' kA artha hai zabda yA vacana / 'pra' kA artha hai prakRSTa ( sarvotkRSTa ) ata: jinake sarvotkRSTa antaraMga-bahiraMga lakSmI aura divyadhvanirUpa vacana pAye jAte haiM aise arahanta bhagavAn pramANa kahalAte haiM / isa prakAra arahanta bhagavAn ke asAdhAraNa guNoM ko batalA denA hI iSTa devatA kA vAcanika namaskArarUpa maMgalAcaraNa siddha ho jAtA hai / .

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prathama pariccheda . isa pariccheda meM pramANa sAmAnya kA varNana kiyA gayA hai / pramANa ke viSaya meM cAra prakAra kI vipratipattiyA~ (matabheda) haiM-svarUpavipratipatti, saMkhyAvipratipatti, viSayavipratipatti aura phalavipratipatti / sarvaprathama svarUpavipratipatti kA nirAkaraNa prathama sUtra meM kiyA gayA hai / pramANa kA lakSaNa svApUrvArthavyavasAyAtmakaM jJAnaM pramANam // 1 // - apane aura apUrva artha ke nizcayAtmaka jJAna ko pramANa kahate haiM / yahA~ pramANa' lakSya hai aura svApUrvArthavyavasAyAtmakaM jJAnam' usakA lakSaNa hai |prmaann ke lakSaNa meM 5 vizeSaNa diye gaye haiM-sva, apUrva, artha, vyavasAyAtmaka aura jJAna / pratyeka vizeSaNa kA eka nizcita prayojana hotA hai / aba yahA~ pratyeka vizeSaNa kI sArthakatA yA prayojana batalAte haiM / pramANa ke lakSaNa meM jJAna vizeSaNa ke dvArA una logoM kA nirAkaraNa kiyA gayA hai jo ajJAnarUpa sannikarSa Adi ko pramANa mAnate haiM / vyAvasAyAtmaka vizeSaNa ke dvArA bauddhoM kA nirAkaraNa kiyA gayA hai jo pratyakSa pramANa ko avyavasAyAtmaka (nirvikalpaka) mAnate haiM / artha vizeSaNa ke dvArA bAhya padArthoM kA apalApa ( abhAva ) karane vAle vijJAnAdvaitavAdI, brahmAdvaitavAdI aura zUnyAdvaitavAdiyoM kA nirAkaraNa kiyA gayA hai / artha padako apUrva ke sAtha milA dene para apUrvArtha pada banatA hai / isa apUrvArtha vizeSaNa ke dvArA dhArAvAhika jJAna ko pramANa mAnane vAloM kA nirAkaraNa kiyA gayA hai / aura 'sva' vizeSaNa ke dvArA parokSajJAnavAdI mImAMsakoM, jJAnAntarapratyakSajJAnavAdI yaugoM aura asvasaMvedanajJAnavAdI sAMkhyoM ke matoM kA nirAkaraNa kiyA gayA hai| . prathama sUtra kI vyAkhyA meM pramANa ke lakSaNa meM jJAna vizeSaNa kI sArthakatA para vicAra kiyA gayA hai aura jo pramANa ko jJAnarUpa nahIM mAnate haiM unake mata kA nirAkaraNa kiyA gayA hai / aba tadanusAra hI vicAra kiyA jA rahA hai| kArakasAkalyavAda : jaranaiyAyika jayantabhaTTa kArakasAklaya ko pramANa mAnate haiM / kyoMki

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prameyakamalamArtaNDa parizIlana vaha artha kI upalabdhi meM sAdhakatama ( karaNa ) hotA hai / kArakasAkalya kA artha hai - AtmA, mana, artha, Aloka, indriya Adi jina jina kAraNoM se artha kI upalabdhi hotI hai unakI samagratA / isameM bodha aura abodha rUpa saba kAraNa sammilita rahate haiM / aura sAdhakatama hone se artha kI upalabdhi janaka kAraNoM kI samagratA kA nAma hI pramANa hai / aisA kArakasAkalyavAdiyoM kA mata hai / 1 - kArakasAkalyavAdiyoM kA ukta mata samIcIna nahIM hai / kyoMki kArakasAkalya ajJAnarUpa hai aura jo ajJAnarUpa hai vaha ghaTa kI taraha svaparaparicchitti ( svaparabodha ) meM sAdhakatama nahIM ho sakatA hai / svaparaparicchiti meM sAdhakatama to ajJAnavirodhI jJAna hI hotA hai / yadi kArakasAkalyavAdI kArakasAkalya ko pradIpAdi kI taraha upacAra se sAdhakatama mAnanA cAheM to isameM koI Apatti kI bAta nahIM hai / kintu svapararicchitti meM mukhyarUpa se sAdhakatama to jJAna hI hotA hai / aise jJAna kA utpAdaka hone se kArakasAkalya ko bhI upacAra se sAdhakatama mAnA jA sakatA hai / tathA kAraNa meM kArya kA upacAra karake kArakasAkalya meM pramANa kA vyavahAra bhI kiyA jA sakatA hai / parantu anupacarita pramANa vyavahAra to jJAna meM hI hotA hai / isI bAta ko isa prakAra samajhAyA gayA hai / jo jahA~ kisI dUsare se vyavahita nahIM hotA hai vaha vahA~ mukhyarUpa se sAdhakatamaM kahalAtA hai / jisa prakAra chedanarUpa kriyA meM ayaskAra ( lohAra ) kuThAra se vyavahita ho jAne ke kAraNa sAdhakatama nahIM hotA hai, usI prakAra kAskasAkalya bhI svaparaparicchitti meM jJAna se vyavahita ho jAne ke kAraNa sAdhakatama nahIM ho sakatA hai / tathA svaparaparicchitti meM sAdhakatama na hone ke kAraNa kArakasAkalya meM anupacarita (mukhya) pramANa vyavahAra kabhI bhI saMbhava nahIM hai / I kArakasAkalya kyA hai ? kyA sakala kArakoM kA nAma kArakasAkalya hai yA unake dharma kA nAma athavA unake kArya kA nAma kAraka sAkalya hai, ityAdi prakAra se kAraka sAkalya ke viSaya meM aneka vikalpa karake bhI kAraka sAkalya kA nirakAraNa kiyA gayA hai / niSkarSa yaha hai ki kArakasAkalya kA koI svarUpa siddha nahIM hotA hai / yadi usakA svarUpa siddha bhI ho jAve to usameM jJAna ke dvArA vyavadhAna Ane ke kAraNa use anupacarita pramANa nahIM mAnA jA sakatA hai /

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prathama pariccheda : sUtra 1 sannikarSavAda : naiyAyika-vaizeSikoM kA mata hai ki pramiti kI utpatti meM sAdhakatama hone se sannikarSa pramANa hai / indriyoM kA artha ke sAtha jo sambandha hotA hai usakA nAma sannikarSa hai / jaise cakSu kA ghaTa ke sAtha sannikarSa hone se ghaTa kA jJAna hotA hai / yahA~ ghaTa kA jJAna hone meM sannikarSa sAdhakatama hone ke kAraNa pramANa hai / isI prakAra sarvatra indriya aura artha ke sannikarSa se hI pramiti kI utpatti hotI hai aura pramiti kI utpatti meM sAdhakatama hone ke kAraNa sannikarSa pramANa kahalAtA hai| . naiyAyika-vaizeSikoM kA ukta mata avicArita ramaNIya hai / kyoMki kArakasAkalya kI taraha sannikarSa bhI ajJAnarUpa hai / indriyA~ acetana haiM aura ghaTAdi artha bhI acetana haiM / taba donoM kA sannikarSarUpa sambandha bhI acetana hI rahegA / ataH acetana yA ajJAnarUpa sannikarSa ke dvArA svaparaparicchitti kaise ho sakatI hai ? jisa prakAra cakSu kA ghaTa ke sAtha saMyogarUpa sannikarSa hai usI prakAra usakA AkAza ke sAtha bhI to saMyoga hai / to cakSu se AkAza kI pramiti kyoM nahIM hotI hai ? isase yahI siddha hotA hai ki sannikarSa svaparaparicchitti karane meM samartha nahIM hai / isa prakAra sannikarSa meM pramANa kA lakSaNa na pAye jAne se asaMbhava doSa AtA hai / - sannikarSa ko pramANa mAnane meM avyApti doSa bhI AtA hai / kyoMki cakSu aprApyakArI hai / arthAt cakSu artha ko prApta karake nahIM jAnatI hai kintu dUra se hI jAnatI hai / isase yaha siddha hotA hai ki cakSu kA artha ke sAtha sannikarSa nahIM hone para bhI ghaTAdi artha kA jJAna ho jAtA hai / sparzana, rasanA, ghrANa aura zrotra ye cAra indriyA~ prApyakArI haiM / isa kAraNa inakA to artha ke sAtha sannikarSa hotA hai, kintu cakSu kA artha ke sAtha sannikarSa nahIM hotA / ataH santrikarSa ko saba indriyoM meM na rahane ke kAraNa avyApti doSa kA prasaMga AtA hai / sannikarSa ko pramANa mAnane vAloM ke mata meM koI sarvajJa bhI siddha nahIM ho sakatA hai / sarvajJa vaha kahalAtA hai jo atIndriya tathA sUkSma paramANu Adi padArthoM ko bhI jAnatA ho / parantu sUkSma paramANu Adi padArthoM ke sAtha to indriya sannikarSa hotA nahIM hai / taba ina padArthoM ko sarvajJa kaise jAnegA ? ityAdi prakAra se vicAra karane para sannikarSa meM pramANatva siddha nahIM hotA hai|

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prameyakamalamArtaNDa parizIlana . indriyavRttivicAra : ___sAMkhya indriyavRtti ko pramANa mAnate haiM / indriyavRtti kA artha hai indriyoM kA vyApAra / cakSu Adi indriyA~ jaba ghaTAdi artha ke prati vyApAra karatI haiM tabhI ghaTAdi artha kA jJAna hotA hai / ata: indriyavRtti ko pramANa mAnanA yuktisaMgata hai, aisA sAMkhya kA mata hai / sAMkhya kA ukta mata samIcIna nahIM hai / jaba indriyA~ acetana haiM to indriyoM kA vyApAra bhI acetana hI hogA / ata: jo acetana ( ajJAnarUpa) hai usake dvArA sva aura para kI paricchitti ( jJAna ) kadApi saMbhava nahIM hai / svaparaparicchitti to ajJAna ke virodhI jJAna ke dvArA hI hotI hai / indriyavRtti bhI sannikarSa kI taraha ajJAnarUpa hai / inameM koI vizeSa antara nahIM hai / isa prakAra indriyavRtti meM pramANatA siddha nahIM hotI hai| . . jJAtRvyAparavicAra : mImAMsakamatAnuyAyI prabhAkara jJAtRvyApAra ko pramANa mAnatA hai / padArtha ko jAnane ke lie jJAtA kA jo vyApAra hotA hai usakA nAma jJAtavyApAra hai / kintu yaha jJAtRvyApAra bhI ajJAnarUpa hai / kyoMki jJAtA AtmA cetanA ke samavAya se cetana hai, vaha svataH cetana nahIM hai / ataH usakA vyApAra bhI acetana hI mAnA jAyegA / aura jo acetana yA ajJAnarUpa hai vaha pramiti kI utpatti meM sAdhakatama nahIM ho sakatA hai / ajJAnarUpa vastu ko to upacAra se hI pramANa mAnA jA sakatA hai / usameM anupacarita pramANavyapadeza kabhI bhI saMbhava nahIM hai / jJAtavyApAra ke svarUpa kA grAhaka pratyakSa Adi koI pramANa bhI nahIM hai / isa prakAra jJAtRvyApAra ko pramANa mAnane meM aneka doSa Ane ke kAraNa usameM prAmANya saMbhava nahIM hai| ____ niSkarSa yaha hai ki kArakasAkalya, sannikarSa, indriyavRtti aura jJAtRvyApAra-ye saba ajJAnarUpa hone ke kAraNa pramANa kI koTi meM nahIM A sakate haiM / pramANa to vahI ho sakatA hai jo ajJAna kA virodhI ho / arthAt jJAna hI pramANa hotA hai / isI bAta ko Age ke sUtra meM batalAyA gayA hai / jJAna meM pramANatvasiddhi: hitAhitaprAptiparihArasamarthaM hi pramANaM tato jJAnameva tat // 2 //

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prathama pariccheda: sUtra 2, 3 yahA~ yaha batalAyA gayA hai ki pramANa hita kI prApti aura ahita kA parihAra karAne meM samartha hotA hai tathA yaha kAma jJAna ke dvArA hI saMbhava hai, ajJAna ke dvArA nahIM / ataH jJAna hI pramANa hai / ajJAna to trikAla meM bhI pramANa nahIM ho sakatA hai / 7 sukha aura usake sAdhana ko hita kahate haiM tathA duHkha aura usake sAdhana ko ahita kahate haiM / saMsAra meM kucha padArtha hitakArI haiM aura kucha ahitakArI hote haiM / pramANa hitakArI vastuoM kI prApti karAtA hai aura ahitakArI vastuoM kA parihAra karAtA hai / yahA~ dhyAna dene yogya bAta yaha hai ki pramANa ko arthakriyA samartha artha kA prApaka batalAyA gayA hai / isakA tAtparya itanA hI hai ki pramANa hitakArI artha kA mAtra pradarzaka hotA hai / hitakArI artha ke pradarzana ke bAda yadi koI puruSa cAhe to usako prApta kara sakatA hai / ataH pradarzakatva kA nAma hI prApakatva hai / pramANa kisI ko bhI balapUrvaka hitakArI artha kI prApti nahIM karA sakatA hai / ahitakArI artha ke parihAra ke viSaya meM bhI aisA hI samajha lenA cAhie / pramANa kisI puruSa ko balapUrvaka ahitakArI artha kA parihAra bhI nahIM karAtA hai / yaha to pramAtA puruSa kA kAma hai ki vaha pramANa ke dvArA artha ko jAna karahita kI prApti aura ahita kA parihAra kare / 1 vyavasAyAtmaka vizeSaNa kI sArthakatA : tanizrayAtmakaM samAropaviruddhatvAdanumAnavat // 3 // vaha pramANa nizcayAtmaka hotA hai, samAropa kA virodhI hone se, anumAna kI taraha / saMzaya, viparyaya aura anadhyavasAya ko samAropa kahate haiM / pramANa vaha hai jo samAropa kA virodhI ho, jaise ki anumAna / yahA~ jAnane yogya vizeSa bAta yaha hai ki bauddhoM ne do pramANa mAne - pratyakSa aura anumAna / ve pratyakSa ko anizcayAtmaka ( nirvikalpaka ) aura anumAna ko nizcayAtmaka mAnate haiM / ataH yahA~ anumAna kA dRSTAnta dekara pratyakSa meM nizcayAtmakatva siddha kiyA gayA hai / jisa prakAra anumAna nizcayAtmaka hai usI prakAra pratyakSa bhI nizcayAtmaka hai / yadi pratyakSa nizcayAtmaka nahIM hai to usameM pramANatva hI siddha nahIM ho sakatA hai, pratyakSatva siddha honA to dUra rahA / pahale bauddhAbhimata nirvikalpaka pratyakSa meM pramANatva I

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prameyakamalamArtaNDa parizIlana .. siddha honA cAhie, tabhI usameM pratyakSatva siddha ho sakatA hai / ataH anumAna kI taraha pratyakSa ko bhI nizcayAtmaka mAnanA Avazyaka hai / tabhI vaha pramANa kI koTi meM A sakatA hai / . bauddhAbhimata nirvikalpaka pratyakSa kA nirAkaraNa pUrvapakSa bauddha pratyakSa ko kalpanApoDha arthAt kalpanA rahita mAnate haiM / zabda saMsarga ko kalpanA kahate haiM / dUsare zabdoM meM jJAna meM nAma, jAti, guNa, kriyA aura dravya kI yojanA ko kalpanA kahate haiM / kisI vyakti ko rAma, mohana Adi kahanA yaha nAma yojanA hai / gotvaviziSTa gAya ko gau kahanA yaha jAti yojanA hai / isI prakAra guNa, kriyA Adi kI yojanA bhI kI jAtI hai / jisa jJAna meM zabda kA saMsarga ( sambandha ) hotA hai vaha jJAna savikalpaka kahalAtA hai aura jisa jJAna meM zabdasaMsarga nahIM hotA hai use nirvikalpaka kahate haiN| isI viSaya meM dharmakIrti ne pramANavArtika meM kahA hai pratyakSaM kalpanApoDhaM pratyakSeNaiva siddhayati / .. pratyAtmavedyaH sarveSAM vikalpo nAmasaMzrayaH // arthAt pratyakSa kalpanA rahita hotA hai isa bAta kI siddhi pratyakSa se hI ho jAtI hai / aura zabda ke Azraya se hone vAlA vikalpa bhI saba ko anubhava meM AtA hai| ___ isa prakAra bauddha nirvikalpaka pratyakSa ko pramANa aura savikalpaka pratyakSa ko apramANa mAnate haiM / uttarapakSa bauddhoM kA ukta kathana yuktisaMgata nahIM hai / kyoMki jo anizcayAtmaka hai usameM prAmANya kisI prakAra nahIM ho sakatA hai / anyathA gacchattRNasparza saMvedana meM bhI pramANatA kA prasaMga prApta hogA / mArga meM jAte hue vyakti ko tRNa kA sparza hone para aisA AbhAsa hotA hai ki jisakA sparza huA hai vaha koI cIja hai / kintu usakA nizcaya nahIM ho pAtA hai ki vaha kyA hai / ise hI anadhyavasAya kahA gayA hai / yaha jJAna anizcayAtmaka hone ke kAraNa pramANa nahIM mAnA jAtA hai / isI prakAra jo bhI anizcayAtmaka jJAna hai vaha

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prathama pariccheda : sUtra 3 svaparaparicchitti meM sAdhakatama nahIM hone ke kAraNa pramANa nahIM ho sakatA hai / ityAdi prakAra se aneka yuktiyoM ke dvArA vistAra se nirvikalpaka jJAna meM prAmANya kA nirAkaraNa kiyA gayA hai / tathA yaha siddha kiyA gayA hai ki svaparaparicchitti meM sAdhakatama hone se, saMvAdaka hone se aura anizcita artha kA nizcAyaka hone se savikalpaka jJAna pramANa hai, anumAna kI taraha / jisa prakAra bauddhAbhimata anumAna nizcayAtmaka hone ke kAraNa pramANa hai, usI prakAra savikalpaka pratyakSa bhI nizcayAtmaka hone kekAraNa pramANa hai / isake viparIta nirvikalpaka pratyakSa sannikarSAdi kI taraha pramANa nahIM hai / kyoMki vaha na to svaparaparicchitti meM sAdhakatama hai, na saMvAdaka hai aura na anizcita artha kA nizcAyaka hai / niSkarSa yaha hai ki pratyakSa ko kalpanApoDha mAnanA tathA anizcayAtmaka mAnanA sarvathA galata hai / ___ zabdAdvaitavicAra pUrvapakSa bhartRhari Adi vaiyAkaraNa zabdAdvaitavAdI haiM / ve mAnate haiM ki saba jJAna zabdAnuviddha ( zabdarUpatA ko prApta ) hone ke kAraNa savikalpaka haiM / yadi jJAnoM meM zabdarUpatA na ho to unameM prakAzarUpatA bhI nahIM A sakatI hai / jJAnoM meM jo vAkpa tA hai vaha zAzvatI aura prakAzahetubhUta hai / yaha saba vAcya-vAcaka tatva zabda brahma kA hI vivarta ( paryAya ) hai / vaha na to anya kisI kA vivarta hai aura na svatantra hai / isa viSaya meM bhartRhari ne vAkyapadIya grantha meM batalAyA hai- . na so'sti pratyayo loke yaH zabdAnugamAd Rte / .. anuviddhamivAbhAti sarvaM zabde pratiSThitam // . arthAt loka meM aisA koI jJAna nahIM hai jisameM zabda kA anugama ( anvaya ) na ho / zabda brahma meM sthita sarva vAcyavAcaka tattva zabdAnuviddha " hokara hI pratibhAsita hotA hai / zabda brahma ke viSaya meM aura bhI kahA hai anAdinidhanaM zabdabrahmatattvaM yadakSaram / vivartate'rthabhAvena prakriyA jagato yataH // ... . arthAt zabdabrahma anAdinidhana hai / use akSara bhI kahate haiM, kyoMki / vaha akArAdi akSaroM kA kAraNa hotA hai / vahI zabdabrahma ghaTAdi artharUpa

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10 prameyakamalamArtaNDa parizIlana se pariNamana karatA hai / arthAt vaha vAcaka tathA vAcya donoM rUpa hai / aisA zabdAdvaitavAdiyoM kA mata hai / uttarapakSa 1 zabdAdvaitavAdiyoM kA ukta mata aneka doSoM se dUSita hone ke kAraNa grAhya nahIM hai / jJAna meM zabdAnuviddhatva kA pratibhAsa pratyakSAdi kisI bhI pramANa se siddha nahIM hotA hai / pratyakSa ke dvArA to zabda rahita artha kAhI pratibhAsa hotA hai / donoM kA deza bhinna hone ke kAraNa zabda aura artha meM tAdAtmya bhI siddha nahIM kiyA jA sakatA hai / zabdAkAra rahita nIlAdirUpa kA cAkSuSa jJAna meM pratibhAsa hotA hai aura arthAkAra rahita zabda kA zrotrajJAna meM pratibhAsa hotA hai / isalie una donoM meM aikya kaise ho sakatA hai ? isa prakAra jagat ko zabdAtmaka mAnanA kisI bhI prakAra ucita nahIM hai / kyoMki na to jagat zabda ke pariNamanarUpa haiM aura na zabda se usakI utpatti hotI hai / savikalpaka pratyakSa se yaha acchI taraha se jJAta hotA hai ki zabdAkAra se rahita ghaTa Adi padArthoM kA jo pratibhAsa hotA hai vaha zabda aura artha meM bhinnatA siddha karatA hai / yadi saba padArtha zabdAtmaka hote to * " zabda kA jJAna hone para saMketa ko na jAnane vAle puruSa ko bhI artha kA jJAna ho jAnA cAhie / kyoMki zabda aura artha meM tAdAtmya hone ke kAraNa zabda kA jJAna hone para artha kA jJAna honA Avazyaka hai / anyathA unameM tAdAtmya kaise banegA ? artha ko zabdAtmaka mAnane meM eka doSa yaha bhI hai ki agni, pASANa Adi zabdoM ke sunane para zrotra meM dAha, abhidhAta Adi kA prasaMga prApta hogA / niSkarSa yaha hai ki zabdabrahma kI siddhi pratyakSAdi kisI bhI pramANa se nahIM hotI hai / ataH saba jJAnoM meM zabdAnuviddhatva kI siddhi kisI bhI prakAra saMbhava nahIM hai / saMzayasvarUpavicAra pramANa ke lakSaNa meM vyavasAyAtmaka vizeSaNa ke dvArA bauddhoM ke nirvikalpaka pratyakSa meM prAmANya kA nirAkaraNa to kiyA hI gayA hai, isake sAtha hI saMzaya, viparyaya aura anadhyavasAyarUpa mithyAjJAnoM kA bhI nirAkaraNa kiyA gayA hai /

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prathama pariccheda : sUtra 3 yahA~ tattvopaplavavAdI zaMkA karatA hai ki saMzayAdijJAnoM kA svarUpa hI siddha nahIM hai, taba vyavasAyAtmaka vizeSaNa se unakA nirAsa kaise hogA ? saMzaya jJAna meM dharmI pratibhAsita hotA hai athavA sthANutvarUpa yA purUSatvarUpa dharma pratibhAsita hotA hai, ityAdi vikalpoM dvArA pUrvapakSa ne saMzaya jJAna ke svarUpa ko asiddha pratipAdita kiyA hai / - yahA~ siddhAntapakSa yaha hai ki calita pratipattirUpa ( dolAyamAna jJAna rUpa ) saMzaya saba prANiyoM ko svasaMvedana pratyakSa se anubhava meM AtA hai / vaha cAhe dharmI ko viSaya kare athavA dharma ko, kintu ukta vikalpoM se usake svarUpa kA apahnava ( lopa ) nahIM kiyA jA sakatA hai / yadi pratyakSa siddha artha kA bhI apahnava kiyA jAya to sukha-duHkhAdi kA bhI apahnava mAnanA par3egA / saMzaya dharmiviSayaka hai yA dharmaviSayaka ityAdi vikalpa karane vAlA vyakti svayaM saMzayArUDha hai / phira vaha saMzaya kA nirAkaraNa kaise kara sakatA hai ? aisA bhI nahIM kahA jA sakatA hai ki saMzaya kA koI utpAdaka kAraNa nahIM hai / samAna dharma UrdhvatA sAmAnya kI upalabdhi hone se aura asamAna dharma ( puruSa ke sira, pANi Adi aura vRkSa ke vakrakoTara Adi ) ke anupalabdha hone se yaha puruSa hai athavA sthANu hai aisA saMzayarUpa jJAna utpanna hotA hai / calitapratipattirUpa usakA asAdhAraNa svarUpa tathA UrdhvatAsAmAnyarUpa usakA viSaya bhI pAyA hI jAtA hai / isa prakAra saMzayarUpa jJAna ke sadbhAva meM koI vipratipatti ( vivAda ) nahIM hai / viparyaya jJAna meM akhyAti Adi kA vicAra kisI artha meM jo viparIta jJAna hotA hai use viparyaya jJAna kahate haiM / - jaise zukti kA ( sIpa ) meM rajata ( cA~dI ) kA jJAna viparyaya jJAna hai / * kucha loga viparyaya jJAna ko akhyAti Adi rUpa mAnate haiM / cArvAka kA kathana hai ki viparyayajJAna akhyAtirUpa hai / sautrAntika use asatkhyAtirUpa, sAMkhya prasiddhArthakhyAtirUpa, vijJAnAdvaitavAdI AtmakhyAtirUpa, brahmAdvaitavAdI anirvacanIyArthakhyAtirUpa, naiyAyika-vaizeSika viparItArthakhyAtirUpa aura prAbhAkara viparyayajJAna ko smRtipramoSarUpa mAnate haiM / aba inhIM matoM kA yahA~ vicAra kiyA jA rahA hai /

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12 prameyakamalamArtaNDa parizIlana akhyAtivAda akhyAtivAdI cArvAka kA kahanA hai ki marIcikA meM jo jalajJAna hotA hai vaha nirAlambana hai / usakA viSaya na to jala hai aura na marIcikA hai / yadi jala yA marIcikA usa jJAna kA Alambana hotA to usa jJAna ko abhrAnta honA cAhie / cArvAka kA ukta kathana ThIka nahIM hai / yadi vahA~ kucha bhI pratibhAsita nahIM hotA hai to marIcikA meM 'yaha jala' hai, zuktikA meM 'yaha rajata' hai, aisA kathana kaise banegA ? ataH vahA~ jala yA rajata ke rUpa meM pratibhAsamAna jo artha hai vahI viparyaya jJAna kA Alambana ( viSaya ) hai / isalie viparyayajJAna akhyAtirUpa nahIM hai / asatkhyAtivAda sautrAnti kA kathana hai ki viparyaya jJAna meM pratibhAsamAna artha sadrUpa nahIM hai / zuktikA meM zuktikA kA pratibhAsa na hokara rajata kA pratibhAsa hotA hai / kintu zuktikA meM rajatAkAra to hai nahIM / isa kAraNa zuktikA meM jo rajata kA pratibhAsa hotA hai usakA nAma asatkhyAti hai / sautrAntika kA ukta kathana yuktisaMgata nahIM hai / kyoMki AkAzapuSpa Adi kI taraha asat artha kA pratibhAsa kabhI bhI nahIM ho sakatA hai / asatkhyAtivAdiyoM ke mata meM vibhinna prakAra kI bhrAntiyA~ bhI nahIM bana sakatI haiM / kyoMki unake yahA~ na to arthagata vaicitrya hai aura na jJAnagata vaicitrya hai / aura isake abhAva meM aneka prakAra kI bhrAntiyA~ saMbhava nahIM haiM / ataH viparyaya jJAna meM pramANa prasiddha artha hI bhrAntarUpa se pratibhAsita hotA hai / isa prakAra asatkhyAtivAda nirasta ho jAtA hai / - prasiddhArthakhyAtivAda sAMkhya kA mata hai ki viparyaya jJAna prasiddhArtha kI khyAtirUpa hotA hai / arthAt marIcikA meM pratibhAsita jalarUpa artha ghaTa kI taraha satyabhUta hai / yadyapi uttarakAla meM jalarUpa artha vahA~ nahIM milatA hai, tathApi jaba usakA pratibhAsa hotA hai taba to vaha vahA~ vidyamAna hI rahatA hai / sAMkhya kA ukta kathana avicArita ramaNIya hai / yadi saba jJAnoM ko yathAvasthita arthagrAhI ( prasiddhArthagrAhI ) mAnA jAve to jJAnoM meM bhrAnta

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prathama pariccheda: sUtra 3 13 aura abhrAnta ke vyavahAra kA abhAva ho jAyegA / arthAt saba jJAna abhrAnta hI kahalAyeMge / yadi marIcikA meM pUrvakAla meM jala thA aura uttarakAla meM jala kA abhAva ho gayA to jala ke cihna bhUmi meM snigdhatA Adi vahA~ upalabdha honA cAhie / kintu aisA hotA nahIM hai / ataH viparyaya jJAna ko prasiddhArthakhyAtirUpa mAnanA tarkasaMgata nahIM hai / AtmakhyAtivAda vijJAnAdvaitavAdI kA mata hai ki viparyayajJAna AtmakhyAtirUpa hotA hai / viparyayajJAna meM jisa artha kA pratibhAsa hotA hai vaha jJAna kA hI AkAra hai kintu anAdikAlIna avidyA ke kAraNa vaha aisA mAlUma par3atA hai jaise bAhya artha ho / vijJAnAdvaitavAdI kA ukta mata kevala kaMthanamAtra hai / kyoMki yadi jJAna svAtmamAtrasaMvittiniSTha ho aura arthAkAra ho tabhI usameM AtmakhyAti kI siddhi ho sakatI hai, anyathA nahIM / jainadarzana ne jJAna ko arthAkAra nahIM mAnA hai / yahA~ eka doSa yaha bhI hai ki yadi saba jJAna svAkAramAtra grAhI hoM to unameM bhrAnta aura abhrAnta kA bheda tathA bAdhya - bAdhakabhAva nahIM banegA / yadi rajatAdi AkAra kA saMvedana svAtmaniSTha hai to sukhAdi AkAra kI taraha usakI bAhyarUpa se pratIti nahIM honI cAhie / ataH viparyaya jJAna ko AtmakhyAtirUpa mAnanA sarvathA asaMgata hai / anirvacanIyArthakhyAtivAda - brahmAdvaitavAdI viparyaya jJAna ko anirvacanIya artha kI khyAtirUpa mAnate haiM / unakA kahanA hai ki marIcikA Adi meM jalAdirUpa artha kA pratibhAsa hotA hai, parantu vaha jalAdi artha sat nahIM hai / yadi jalAdi artha sat ho to jalAdi artha ke jJAna ko abhrAnta mAnanA par3egA / vahA~ jalAdi artha asat bhI nahIM hai / yadi asat ho to AkAzapuSpa kI taraha vaha pratibhAsa aura pravRtti kA viSaya nahIM ho sakatA hai / isa kAraNa viparyaya jJAna meM anirvacanIya artha kI khyAti hotI hai / brahmAdvaitavAdI kA ukta mata manorathamAtra hai / kyoMki brahmAdvaita kI siddhi hone para ukta mata kI siddhi ho sakatI hai / parantu kisI bhI pramANa brahmAdvaita kI siddhi nahIM hotI hai / eka bAta yaha bhI hai ki marIcikA meM -

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prameyakamalamArtaNDa parizIlana jala kI bhrAntirUpa jo jJAna hotA hai usameM pratibhAsamAna artha anirvacanIya nahIM ho sakatA hai / kyoMki vahA~ niyata deza, kAla aura svabhAvavAlA jo jalAdi artha pratibhAsita hotA hai usI meM usa artha ke icchuka vyakti kI pravRtti dekhI jAtI hai / anirvacanIya artha meM pratibhAsa aura pravRtti saMbhava nahIM hai / tAtparya yaha hai ki viparyaya jJAna meM pratibhAsita artha anirvacanIya. nahIM hotA hai / ataH viparyayajJAna ko anirvacanIya artha kI khyAtirUpa * mAnanA yuktisaMgata nahIM hai / 1 smRtipramoSavAda 14 hai 1 / vahA~ ' idam ' mImAMsakamatAnuyAyI prAbhAkaroM kA mata hai ki viparyayajJAna smRtipramoSarUpa hotA hai / zuktikA meM 'idaM rajatam' yaha rajata hai isa rUpa meM jo rajata jJAna hotA hai vaha eka jJAna nahIM hai kintu do jJAna haiM / eka jJAna to 'idam ' rUpa se hotA hai aura dUsarA jJAna rajata rUpa se hotA pada ke dvArA sAmane avasthita artha kA pratibhAsa hotA hai tathA 'rajatam ' pada ke dvArA pUrva meM avagata rajata kA sAdRzya Adi ke nimitta se smaraNa hotA hai / vaha rajata kA smaraNa bhI apane svarUpa se pratibhAsita nahIM hotA hai 1 isalie use smRtipramoSa kahate haiM / arthAt vahA~ smRti curA lI jAtI hai / jahA~ 'smarAmi' aisA jJAna hotA hai vahA~ smRti kA pramoSa ( corI ) nahIM hotA hai / kintu 'smarAmi' aise jJAna ke abhAva meM viparyaya jJAna meM smRti kA pramoSa hotA hai / viparyaya jJAna meM 'maiM rajata kA smaraNa kara rahA hU~' aisA smRtirUpa jJAna to hotA nahIM hai / ataH use smRtipramoSa mAnanA sarvathA ucita hai / prAbhAkaroM kA ukta mata pramANa saMgata nahIM hai / unakA yaha kathana sarvathA galata hai ki 'idaM rajatam ' yahA~ pratyakSa aura smaraNa aise do jJAna hote haiM / jisa prakAra guNayukta (nirmala) cakSurAdi indriyoM se sat vastu meM eka jJAna utpanna hotA hai usI prakAra doSayukta indriyoM se asat vastu meM bhI eka hI jJAna utpanna hotA hai / zuktikA ke pratibhAsita hone para usameM rajata kA smaraNa kaise saMbhava hai jisase ki vahA~ usakA pramoSa batalAyA jA sake / ghaTa ke pratibhAsita hone para usameM paTa kA smaraNa nahIM hotA hai / yadi rajata ke sthAna meM viparIta vastu ke jAnane kA nAma smRtipramoSa hai taba to vaha

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prathama pariccheda : sUtra 4, 5 viparIta artha kI khyAti hI huI / arthAt jise smRtipramoSa mAnA gayA hai vaha to sAdRzya ke kAraNa zuktikA meM usake viparIta rajata kA jJAna hai / isI kA nAma viparItArthakhyAti yA viparyayajJAna hai / isa prakAra 'idaM rajatam' isa jJAna ko smRtipramoSa kahanA tarka saMgata nahIM hai / viparItArthakhyAtivAda naiyAyika, vaizeSika tathA jaina viparyaya jJAna ko viparIta artha kI khyAtirUpa mAnate haiM, jo yuktisaMgata hai / puruSa ke viparIta sthANu meM 'yaha puruSa hai' aisI khyAti ko viparItArthakhyAti kahate haiM / isa jJAna meM sthANu hI kucha kAraNoM se puruSAkArarUpa se pratibhAsita hotA hai / zuktikA meM jo rajata jJAna hotA hai vaha bhI viparItArthakhyAti kA udAharaNa hai / viparyaya jJAna ko viparItArthakhyAtirUpa mAnane meM koI visaMgati nahIM hai / viparyaya jJAna mithyAjJAna hai aura isakA nirAkaraNa pramANa ke lakSaNa meM vyavasAyAtmaka vizeSaNa ke dvArA ho jAtA hai / - pramANa ke lakSaNa meM apUrvArtha vizeSaNa kA samarthana karane ke lie apUrvArtha kA lakSaNa batalAte haiM - anizcito'pUrvArthaH // 4 // - jisa vastu kA kisI yathArthagrAhI pramANa se abhI taka nizcaya nahIM huA hai use apUrvArtha kahate haiM / isI bAta ko isa prakAra bhI kaha sakate haiM ki jisa artha kA svarUpa jJAta na ho athavA jisakA AkAra vizeSa jJAta na ho use apUrvArtha kahate haiM / tAtparya yaha hai ki anizcita, ajJAta, anavagata aura apratipanna ye sabhI zabda paryAyavAcI haiM / isa sUtra meM apUrva zabda artha kA vizeSaNa hai / pramANa kaise artha ko jAnatA hai ? pramANa usa artha ko jAnatA hai jo apUrva ho / arthAt pUrva meM kisI pramANa se jJAta na ho / apUrvArtha kA eka dUsarA lakSaNa bhI hai dRSTo'pi samAropAt tAdRk // 5 // ..kevala apratipanna ( adRSTa ) artha hI apUrvArtha nahIM hai, kintu dRSTa ( pratipanna ) artha bhI usameM samAropa ho jAne ke kAraNa apUrvArtha kahalAtA hai / isa prakAra ke artha kA nizcAyaka jo jJAna hai vaha pramANa hotA hai / / kevala anadhigata artha ko jAnanA hI pramANa kA lakSaNa nahIM hai,

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prameyakamalamArtaNDa parizIlana kintu adhigata artha meM bhI viziSTa pramA ko utpanna karane vAle jJAna ko bhI pramANa mAnA gayA hai / kisI ne pahale jAnA ki yaha vRkSa hai aura phira jAnA ki yaha AmravRkSa hai / yahA~ AmravRkSa kA jJAna viziSTa pramA ko utpanna karane ke kAraNa apUrvArtha kA hI jJAna mAnA jAyegA / pahale to vastumAtra kA jJAna hotA hai / isake bAda yaha sukha sAdhana hai athavA duHkha kA sAdhana hai aisA jJAna hotA hai / yahA~ bhI jJAta vastu meM viziSTa pramA kI utpatti hone se jJAta vastu kA jJAna bhI apUrvArtha kA jJAna mAnA jAtA hai / jJAta vastu meM yadi saMzaya, viparyaya yA anadhyavasAya ho jAtA hai to vaha artha samAropa ho jAne ke kAraNa apUrvArtha hI kahalAtA hai / apUrvArthavicAra. kumArila bhaTTa ke anuyAyI mImAMsakoM ne apUrva artha ke vijJAna ko pramANa mAnA hai / isa viSaya meM unhoMne kahA haiM tatrApUrvArthavijJAnaM nizcitaM bAdhavarjitim / .. aduSTakAraNArabdhaM pramANaM lokasammatam // __ arthAt jo apUrva artha kA vijJAna hai, nizcita hai, bAdhArahita hai, nirdoSa kAraNoM se utpanna huA hai aura loka sammata hai vaha pramANa kahalAtA hai| yahA~ isa bAta para vicAra kiyA gayA hai ki mImAMsakoM ne jo apUrvArtha ke vijJAna ko pramANa mAnA hai vaha ThIka nahIM hai / apUrvArtha ke jJAna ko pramANa mAnane para pratyabhijJAna meM aprAmANya kA prasaMga prApta hogA / kyoMki pratyabhijJAna anubhUta artha ( pUrvArtha ) ko jAnatA hai / yaha sunizcita hai ki smRti aura pratyakSa se jJAta artha meM pratyabhijJAna kI pravRtti hotI hai / apUrvArthagrAhI jJAna ko pramANa mAnane para anumAna meM bhI apramANatA prApta hogI / kyoMki anumAna vyAptijJAna se jJAta viSaya meM pravRtti karatA hai / apUrvArtha vijJAna ko pramANa mAnane vAloM ke mata meM dvicandra Adi kA jJAna bhI pramANa ho jAyegA / kyoMki eka candra meM kisI ko jo do candamAoM kA jJAna hotA hai vaha bhI apUrvArtha kA jJAna hai / ityAdi yuktiyoM ke dvArA mImAMsakAbhimata apUrvArthajJAna meM pramANatva kA nirAkaraNa kiyA gayA hai / yahA~ mImAMsakoM dvArA yaha zaMkA kI gaI hai ki jaba syAdvAdiyoM ne svayaM

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prathama pariccheda : sUtra 5 17 apUrvArtha ke jJAna ko pramANa mAnA hai taba mImAMsakoM dvArA abhimata apUrvArtha ke jJAna meM prAmANya kA nirAkaraNa kahA~ taka ucita hai ? isakA uttara yaha haiM ki hamAre yahA~ sarvathA apUrvArtha ke jJAna ko pramANa nahIM mAnA gayA hai, kintu kathaMcit apUrvArtha ke jJAna ko pramANa mAnA gayA hai / arthAt koI bhI artha sAmAnyarUpa se gRhIta hone para bhI vizeSarUpa se agRhIta rahatA hai / prathama jJAna ke dvArA jAne gaye padArtha meM yadi dUsare jJAna ke dvArA vizeSa paricchitti hotI hai to vaha viSaya usake lie apUrvArtha hI hai / eka hI vastu ko viSaya karane vAle Agama, anumAna aura pratyakSa meM prAmANya dekhA jAtA hai / pahale vacana dvArA sAmAnyarUpa se agni kI pratIti hotI hai, anumAna se dezAdi-viziSTa agni kI pratIti hotI hai aura pratyakSa se AkAravizeSa viziSTa agni kI pratIti hotI hai / yahA~ agni meM paricchitti vizeSa ke janaka hone ke kAraNa anumAna tathA pratyakSa ko pUrvArthagrAhI hone ke kAraNa apramANa nahIM mAnA jA sakatA hai / tAtparya yaha hai ki pramANa kA viSaya kathaMcit apUrvArtha hai, sarvathA nahIM / mImAMsakoM kI mAnyatA yaha hai ki pramANa kA viSaya sarvathA apUrvArtha hai / usI mAnyatA kA yahA~ nirAkaraNa kiyA gayA hai| brahmAdvaitavAda pUrvapakSa - vedAntadarzana ke anuyAyI vedAntiyoM kA kathana hai ki isa saMsAra meM eka mAtra brahma kI hI sattA hai / brahma ko chor3akara bAhya artha kI koI sattA nahIM hai / nirvikalpaka pratyakSa se sarvatra ekatva kI anubhUti hotI hai, bheda . kI nahIM / brahma pratibhAsasvarUpa hai aura samasta cetana-acetana vastu samUha - usa pratibhAsamAna brahma ke hI antaHpraviSTa hai |aagm meM batalAyA gayA hai sarvaM vai khalvidaM brahma neha nAnAsti kiJcana / ArAmaM tasya pazyanti na taM pazyati kazcana // .. arthAt vAstava meM jagat meM dRzyamAna jo kucha hai vaha saba brahma hai / yahA~ nAnA ( bheda ) kucha nahIM hai / bheda kA pratibhAsa to anAdikAlIna avidyA ( mAyA ) ke kAraNa hotA hai / saba loga cetana-acetana rUpa brahma kI paryAyoM ( ArAma ) ko dekhate haiM kintu brahma ko koI nahIM dekhatA hai /

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.18 prameyakamalamArtaNDa parizIlana . vahI brahma saba prANiyoM kI utpatti kA hetu hotA hai / aisA brahmAdvaitavAdiyoM kA mata hai| uttarapakSa vedAntiyoM kA ukta mata yuktisaMgata nahIM hai / kevala abheda ( brahmAdvaita ) kI sattA kisI bhI pramANa se siddha nahIM hotI hai / pratyakSa se to sarvatra bheda kI hI pratIti hotI hai / pratItisiddha bheda kA apalApa nahIM kiyA jA sakatA hai / anumAna pramANa se abheda kI siddhi mAnane meM dvaita kA prasaMga prApta hotA hai / yahA~ brahma sAdhya hai aura anumAna usakA sAdhaka hai / bheda ke binA unameM sAdhya-sAdhakabhAva kaise bana sakatA hai / yahI bAta 'sarvaM khalvidaM brahma' ityAdi Agama ke viSaya meM bhI kahI jA sakatI hai / yahA~ brahma pratipAdya haiM aura Agama usakA pratipAdaka hai / kintu abheda meM pratipAdyapratipAdakabhAva kisI bhI prakAra saMbhava nahIM hai / brahma ko sampUrNa loka kI sRSTi, sthiti aura pralaya kA hetu mAnanA bhI asaMgata hai / kyoMki advaitaikAnta meM kAryakAraNabhAva nahIM bana sakatA hai / kAryakAraNabhAva to dvaita meM hI pAyA jAtA hai / avidyA ke dvArA bheda kI pratIti mAnanA bhI yuktisaMgata nahIM hai / kyoMki avidyA ko brahmAdvaitavAdiyoM ne avastu mAnA hai aura jo avastu hai vaha kisI kA kAraNa kaise ho sakatA hai ? kharaviSANa kisI kA kAraNa nahIM hotA hai / ataH ghaTapaTAdi bheda tathA cetana-acetana bheda avidyAnirmita nahIM hai / ityAdi prakAra se vicAra karane para brahmAdvaita ke abhiniveza ( durAgraha ) ko chor3akara vAstavika tathA pramANasiddha cetana aura acetana rUpa vastuoM ke bheda ko svIkAra karanA hI zreyaskara hai / vijJAnAdvaitavAda yahA~ yaha jAna lenA Avazyaka hai ki bauddhadArzanikoM ke cAra bheda haiM-vaibhASika ( bAhyArthapratyakSavAdI ) sautrAntika ( bAhyArthAnumeyavAdI ) yogAcAra ( vijJAnAdvaitavAdI ) aura mAdhyamika ( zUnyavAdI ) / pUrvapakSa yogAcAramatAvalambI vijJAnAdvaitavAdiyoM kA mata hai ki vijJaptimAtra hI vAstavika tattva hai aura usa tattva kA grAhaka jJAna pramANa hai / grAhya-grAhaka ke bheda se rahita vijJapti ( jJAna ) ke atirikta anya kisI bAhya artha kI

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prathama pariccheda : sUtra 5 sattA nahIM hai / yadyapi jJAnamAtra tattva grAhya aura grAhaka ke bheda se rahita hai, phira bhI vaha anAdikAlIna avidyA ke kAraNa grAhya aura grAhaka ke bheda ko lie hae pratibhAsita hotA hai / vAstava meM to vaha vibhAgarahita hai / isI viSaya meM dharmakIrti ne pramANavArtika meM kahA hai avibhAgo'pi buddhyAtmA viparyAsitadarzanaiH / grAhyagrAhakasaMvittibhedavAniva lakSyate // arthAt buddhi kA svarUpa avibhAga ( vibhAga rahita ) hai / kintu viparItajJAnayukta puruSoM ke dvArA usameM grAhya aura grAhaka ke bheda kI kalpanA kara lI jAtI hai / aura bhI dekhie- . nAnyo'nubhAvyo buddhayAsti tasyA nAnubhavo'paraH / grAhyagrAhakavaidhuryAt svayaM saiva prakAzate // arthAt buddhi ke dvArA anya koI bAhya artha grAhya nahIM hai aura usa buddhi kA bhI anya koI grAhaka nahIM hai / vaha buddhi grAhya aura grAhaka ke vaidhurya ( abhAva ) ke kAraNa svayaM prakAzita hotI hai / isameM koI sandeha nahIM hai ki bAhyArtha ke abhAva meM bhI bAhyArtha kA jJAna ho jAtA hai / jaise timiraroga vAle puruSa ko do candra ke abhAva meM bhI dvicandra darzana ho jAtA hai / yathArtha meM jJAnAkAra hI jJeyAkArarUpa se pratibhAsita hotA hai / nIla padArtha aura nIla padArtha kA jJAna ina donoM meM sahopalaMbhaniyama pAyA jAtA hai / arthAt donoM ( artha aura artha kA jJAna ) sAtha sAtha rahate haiM / isa sahopalaMbhaniyama se nIla aura nIlabuddhi meM abheda siddha hotA hai / kahA bhI hai - sahopalaMbhaniyamAdabhedo nIlataddhiyoH / ___isa prakAra vijJAnAdvaitavAdI vijJaptimAtra tattva kI siddhi karate haiM / uttarapakSa vijJAnAdvaitavAdiyoM kA ukta mata tarkasaMgata nahIM hai / kyoMki vijJAnamAtra tattva kA sAdhaka koI pramANa nahIM hai / pratyakSa se to vijJAnamAtra tattva kI siddhi nahIM hotI hai / usake dvArA to jJAna kI taraha azva, gaja, ghaTa, paTa Adi bAhya padArthoM kI bhI siddhi hotI hai / pratyakSa meM pratibhAsamAna hone para bhI yadi bAhya artha kA abhAva mAnA jAyegA to vijJaptimAtra tattva kA bhI

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prameyakamalamArtaNDa parizIlana abhAva mAnanA par3egA / anumAna se bhI vijJaptimAtra kI siddhi saMbhava nahIM haiM / kyoMki jJAnamAtra kA sAdhaka jo bhI anumAna hogA vaha pratyakSabAdhita hone ke kAraNa apramANa hI kahalAyegA / ____ isa prakAra bAhyArtha ke sadbhAva meM koI bAdhaka pramANa na hone se tathA usake sAdhaka pramANa ke sadbhAva se bAhyArtha kI sattA nirvivAda siddha hotI hai / vijJAna se bhinna bAhyArtha kI sattA ke binA dvicandradarzana bhI saMbhava nahIM hai / cakSu indriya meM doSa ke kAraNa bAhya meM sthita eka candra meM jo dvicandra kA jJAna ho jAtA hai vaha bAhyArtha ke sadbhAva meM hI saMbhava hai / vijJAnAdvaitavAdI artha aura jJAna meM sahopalaMbhaniyama kI bAta karate haiM / kintu unameM sahopalaMbha asiddha hai / aisA nahIM hai ki sadA hI artha aura jJAna kA upalaMbha eka sAtha dekhA jAtA ho, kyoMki bAhya artha ke upalaMbha ke binA bhI sakhAdi kA saMvedana dekhA jAtA hai / svarUpa aura kAraNa ke bheda se bhI artha aura jJAna meM bheda siddha hotA hai / vijJAna grAhakasvarUpa hai aura nIlAdi artha grAhyasvarUpa hai / isI prakAra artha aura jJAna meM kAraNabheda suprasiddha hai / cakSurAdi kAraNoM se jJAna utpanna hotA hai aura nIlAdi artha dUsare kAraNoM se utpanna hotA hai / yadi vijJAnAdvaita kA sAdhaka koI pramANa hai to dvaita kA prasaMga prApta hogA / aura yadi advaita kA sAdhaka koI pramANa nahIM hai to phira vijJAnAdvaita ke astitva kI siddhi kaise hogI ? kyoMki prameya kI siddhi pramANa kI sattA para nirbhara hai / pramANa ke abhAva meM prameya kI siddhi kisI prakAra saMbhava nahIM hai / isa prakAra vicAra karane para vijJaptimAtra tattva kA astitva siddha nahIM hotA hai / citrAdvaitavAda pUrvapakSa vijJAnAdvaitavAda ke antargata eka mata citrAdvaivAdiyoM kA hai / ye loga jJAna meM nIla, pIta Adi aneka AkAra mAnate haiM / inakA kahanA hai ki jJAna citra ( nAnA ) pratibhAsavAlA hokara bhI eka hI hai, kyoMki yaha bAhya citra se vilakSaNa hai / bAhya artha vastrAdi meM nIla, pIta Adi aneka AkAra hote haiM aura hama ina AkAroM ko pRthak pRthak kara sakate haiM / kintu jJAna meM jo aneka AkAra hote haiM unakA pRthakkaraNa nahIM kiyA jA sakatA hai / saMkSepa meM yahI citrAdvaitavAdiyoM kA mata hai|

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prathama pariccheda : sUtra 5 21 uttarapakSa yaha mata samIcIna nahIM hai / jisa prakAra vijJAnAdvaita kI siddhi kisI pramANa se nahIM hotI hai usI prakAra citrAdvaita kI siddhi bhI kisI pramANa se nahIM hotI hai / pratyakSa se aise kisI jJAna kI pratIti nahIM hotI hai jo citrAkAra ( anekAkAra ) ho / nIla artha aura nIla jJAna meM pRthakkaraNa dekhA hI jAtA hai / nIla artha bahirdeza se sambandha rakhatA hai aura nIla jJAna antardeza se sambandhita hai / jisa prakAra citrAdvaitavAdiyoM ke yahA~ eka jJAna meM yugapat nIlAdi aneka AkAra pAye jAte haiM, usI prakAra pramAtA meM krama se aneka sukhAdi AkAra pAye jAne ke kAraNa yaha siddha hotA hai ki kathaMcit akSaNika aura nIlAdi aneka padArthoM kA vyavasthApaka koI pramAtA hai / isa prakAra citrAdvaitavAdiyoM kA mata nirasta ho jAtA hai / . zUnyAdvaitavAda pUrvapakSa___bauddha dArzanikoM meM eka mata mAdhyamikoM kA hai / mAdhyamika mAnate haiM ki isa vizva meM na to bAhya artha ghaTapaTAdi kI sattA hai aura na antaraMga artha jJAna kI sattA hai / tathA saba prakAra kI sattA ke abhAva kA nAma hai zUnyAdvaita / unake anusAra eka mAtra zUnya hI tattva hai, anya kucha bhI nahIM hai / mAdhyamikoM kA yahI zUnyAdvaitavAda hai jo kalpanAmAtra hai / uttarapakSa___yahA~ mAdhyamikoM se pUchA jA sakatA hai ki zUnyAdvaita kI siddhi pramANa se hotI hai yA pramANa ke binA / prathama pakSa meM zUnyAdvaita kI siddhi kaise saMbhava * hogI ? kyoMki zUnyatA ke sadbhAva ko batalAne vAle pramANa kA sadbhAva mAna liyA gayA hai / tathA pramANa ke sadbhAva meM zUnyAdvaita kA niSedha svayaM ho jAtA hai / dvitIya pakSa meM to zUnyatA kI siddhi asaMbhava hI hai / kyoMki prameya kI siddhi pramANa ke binA nahIM ho sakatI hai / jaba zUnyatA kA sAdhaka koI pramANa hI nahIM hai to zUnyatA kI siddhi kaise hogI / hama dekhate haiM ki saba logoM ko bAhya padArtha ghaTAdi tathA azvAdi kA spaSTa pratibhAsa hotA hai / taba ... vicArazIla loga zUnyAdvaita ko kaise svIkAra kareMge / tAtparya yaha hai ki zUnyatA koI vAstavika tattva na hokara mAtra kAlpanika tattva hai /

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prameyakamalamArtaNDa parizIlana . svavyavasAya kA svarUpa - jJAna svavyavasAyAtmaka hotA hai isa bAta ko Age ke satra meM batalAyA jA rahA hai| svonmukhatayA pratibhAsanaM svasya vyavasAyaH // 6 // jJAna sva kA vyavasAya ( nizcaya ) karatA hai / vaha vyavasAya kisa rUpa meM hotA hai ? apanA vyavasAya karane ke samaya jJAna kA pratibhAsana ( saMvedana ) apane unmukharUpa se hotA hai / arthAt usa samaya jJAna kI dRSTi apanI ora rahatI hai, bAhara kI ora nahIM / isI bAta ko siddha karane ke lie dRSTAnta dete haiM arthasyeva tadunmukhatayA // 7 // jisa prakAra jJAna artha ke unmukha hokara artha kA vyavasAya karatA hai usI prakAra jJAna apane unmukha hokara apanA vyavasAya karatA hai / tAtparya yaha hai ki jJAna sva aura artha donoM kA vyavasAya karatA hai / jaba jJAna kI dRSTi apanI ora rahatI hai taba svavyavasAya hotA hai aura jaba usakI dRSTi bAhara kI ora rahatI hai taba artha kA vyavasAya hotA hai / svavyavasAya svonmukha hotA hai aura arthavyavasAya arthonmukha hotA hai / acetanajJAnavAda pUrvapakSa___ sAMkhyadarzana meM jJAna ko acetana mAnA gayA hai / isa darzana meM mukhyarUpa se do tattva haiM-prakRti aura puruSa / inameM se prakRti acetana hai aura puruSa cetana hai / jJAna kI utpatti prakRti se hotI hai / jJAna prakRti kA dharma yA paryAya hai / isa kAraNa jJAna acetana hai / puruSa kA svarUpa caitanya hai / sAMkhya jJAna aura caitanya meM bheda mAnate haiM aura jJAna ko puruSa kA dharma na mAnakara prakRti kA dharma mAnate haiM / yahI sAMkhya kA acetanajJAnavAda hai / sAMkhya kA kahanA hai ki acetana hone ke kAraNa ghaTa kI taraha jJAna svavyavasAyAtmaka nahIM hotA hai / aisA sAMkhya kA mata hai / / uttarapakSa sAMkhya kA ukta mata sarvathA asaMgata hai / jJAna ko prakRti kI paryAya mAnanA ThIka nahIM hai / yarthAtha meM jJAna prakRti kI paryAya na hokara AtmA kI

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prathama pariccheda : sUtra 6, 7 23 paryAya hai / hama kaha sakate haiM ki draSTA hone ke kAraNa AtmA jJAnaparyAya se yukta hai / jo jJAnaparyAya se yukta nahIM hotA hai vaha ghaTa kI taraha draSTA nahIM ho sakatA hai / yataH AtmA draSTA hai ataH vaha jJAnaparyAyavAn hai / prakRti ko jJAna sampanna mAnane para prakRti hI draSTA ho jAyegI / taba AtmA kI kalpanA karanA vyartha hI hai / jisa prakAra AtmA meM 'maiM cetana hU~' aisA anubhava hotA hai, usI prakAra 'maiM jJAtA hU~' aisA anubhava bhI hotA hai / aura aisA anubhava hone se AtmA meM jJAnasvabhAva kI siddhi hotI hai / jJAna ke saMsarga se AtmA ko jJAtA mAnane para caitanya ke saMsarga se AtmA ko cetana mAnanA par3egA, svabhAva se nahIM / vAstava meM caitanya, buddhi, jJAna aura adhyavasAya-ye zabda paryAyavAcI haiM / tathA AtmA meM caitanya kI taraha jJAna bhI svabhAva se hI pAyA jAtA hai / sAMkhya mata meM eka doSa yaha bhI hai ki yadi jJAna acetana hai to vaha viSaya kA vyavasthApaka nahIM ho sakatA hai / acetana jJAna meM viSayAkAratA mAnakara bhI viSayavyavasthApakatva nahIM bana sakatA hai / anyathA darpaNa meM bhI ghaTAdi padArthoM ke AkArarUpa viSayAkAratA hone se jJAnarUpatA kA prasaMga prApta hogA / amarta hone ke kAraNa jJAna meM viSayAkAratA bhI nahIM bana sakatI hai / viSayAkAratA to mUrta darpaNaAdi meM hI dekhI jAtI hai / ityAdi prakAra se vicAra karane para sAMkhya kA acetanajJAnavAda nirasta ho jAtA hai / sAkArajJAnavAda pUrvapakSa bauddha aisA mAnate haiM ki jJAna artha se utpanna hotA hai aura arthAkAra hotA hai / hameM jo ghaTa kA jJAna hotA hai vaha ghaTa se utpanna hotA hai aura ghaTAkAra hotA hai / isIprakAra saba jJAnoM ke viSaya meM samajhanA cAhie / ghaTa jJAna ko ghaTAkAra honA Avazyaka hai / ghaTajJAna ghaTa ko hI kyoM jAnatA hai, paTa ko kyoM nahIM jAnatA ? isa prazna kA uttara yaha hai ki ghaTAkAra hone ke kAraNa hI ghaTajJAna ghaTa ko jAnatA hai, vaha paTAkAra nahIM hai, ataH paTa ko . nahIM jAnatA hai / jJAna meM arthAkAratA viSaya kI vyavasthApaka hotI hai / isI viSaya meM dharmakIrti ne pramANavArtika meM kahA hai arthena ghaTayatyenAM na hi muktvArtharUpatAm /

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24 prameyakamalamArtaNDa parizIlana ... tasmAt prameyAdhigateH pramANaM meyarUpatA // arthAt yadi jJAna meM artharUpatA na ho to jJAna kA artha ke sAtha saMyojana nahIM ho sakatA hai / artharUpatA ke kAraNa hI prameya kI adhigati ( pramiti ) hotI hai / isalie meyarUpatA ( arthAkAratA ) pramANa hai / bauddhoM ne arthasArUpya ko pramANa mAnA hai aura artha kI adhigati ko phala mAnA hai / yahI bauddhoM kA sAkArajJAnavAda hai / uttarapakSa jaina dArzanika kahate haiM ki bauddhauM kA ukta prakAra kA sAkArajJAnavAda pramANasaMgata nahIM hai / hama dekhate haiM ki ghaTAdi ke AkAra se rahita jJAna hI ghaTAdi artha kA grAhaka hotA hai / jJAna darpaNAdi kI taraha artha ke AkAra ko dhAraNa nahIM karatA hai / yadi jJAna artha ke AkAra ko dhAraNa karatA ho to padArthoM meM dUra, nikaTa Adi ke vyavahAra kA abhAva ho jAyegA / kintu vaha parvata dUra hai, merA hAtha nikaTa hai, ityAdi abAdhita vyavahAra dekhA jAtA hai / aisA vyavahAra jJAna ke sAkAra mAnane para nahIM bana sakatA hai / ghaTa se utpanna huA jJAna ghaTa ke AkAra ko dhAraNa karatA hai aisA mAnane vAloM se hama kaha sakate haiM ki phira to use ghaTa kI jar3atA ko bhI dhAraNa karanA cAhie / kintu kyA jJAna ghaTa kI jar3atA ko dhAraNa karatA hai ? aisA mAnanA to svayaM bauddhoM ko bhI aniSTa hai / jJAna ko pramANa mAnane ke kAraNa hI usameM arthAkAratA kA abhAva siddha hotA hai / jJAna ko arthAkAra mAnane para to vaha ghaTAdi kI taraha prameya hI kahalAyegA aura usameM pramANatva kA vyAghAta ho jAyegA / jJAna meM prameyarUpatA aura pramANarUpatA donoM bAteM nahIM bana sakatI haiM / kyoMki pramANa ko antarmukhAkAra hone se aura prameya ko bahirmukhAkAra hone se donoM meM bheda spaSTa hai| ___bauddhoM kA yaha kathana bhI ThIka nahIM hai ki arthAkAratA ke binA jJAna kA artha ke sAtha saMyojana ( sambandha ) nahIM ho sakatA hai / kyoMki jJAna meM artharUpatA ke kAraNa artha ke sAtha saMyojana nahIM hotA hai, kintu svakAraNoM se utpanna jJAna arthasambaddha hI utpanna hotA hai / aisA nahIM hai ki pahale jJAna utpanna ho aura bAda meM usakA artha ke sAtha saMyojana ho / bauddha aisA mAnate haiM ki artha se utpanna jJAna arthAkAra hotA hai / yahA~ prazna yaha hai ki artha kI

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prathama pariccheda : sUtra 7 taraha jJAna indriya se bhI to utpanna hotA hai, phira vaha indriyAkAra kyoM nahIM hotA hai / bauddhoM kA mata hai ki ghaTAkAra hone ke kAraNa ghaTajJAna ghaTa ko jAnatA hai / isa viSaya meM jainAcAryoM kA mata yaha hai ki ghaTajJAnAvaraNakarma ke kSayopazama se utpanna hone ke kAraNa ghaTajJAna ghaTa ko jAnatA hai / ityAdi prakAra se vicAra karane para bauddhoM kA sAkArajJAnavAda nirAkRta ho jAtA hai / bhUtacaitanyavAda pUrvapakSa___ cArvAka mata meM zarIra se pRthak koI AtmA nahIM hai / pRthivI, jala, agni aura vAyu-ina cAra bhUtoM se zarIra kI utpatti hotI hai / isI kAraNa caitanya AtmA kA dharma yA guNa na hokara zarIra kA dharma hai / jisa prakAra dhAtakI, gur3a, mahuA Adi mAdaka dravyoM ke saMmizraNa se madazakti kI abhivyakti hotI hai, usI prakAra pRthivI Adi bhUtoM ke dvArA utpanna zarIrarUpa avasthAvizeSa meM caitanya kI abhivyakti yA utpatti hotI hai / isI kA nAma bhUtacaitanyavAda hai / cArvAka mata meM AtmA, paraloka, mokSa Adi kucha bhI nahIM hai / mRtyuparyanta vartamAna jIvana hI saba kucha hai / jisa prakAra bhI saMbhava ho sukhapUrvaka jIvana bitAnA hI cArvAka kA lakSya hai / kahA bhI hai-yAvajIvet sukhaM jIvet / uttarapakSa - cArvAka kA ukta bhUtacaitanyavAda pramANa se siddha nahIM hotA hai / caitanya yA jJAna ko bhUtoM kA pariNamana mAnane para darpaNAdi kI taraha jJAna kA bAhyendriya ke dvArA pratyakSa honA cAhie / kintu aisA hotA nahIM hai / bhUtoM se caitanya kI utpatti saMbhava bhI nahIM hai / pRthivI Adi bhUta caitanya kI utpatti meM upAdAna kAraNa nahIM ho sakate haiM / kyoMki donoM ke pRthak pRthak asAdhAraNa lakSaNa hone ke kAraNa donoM vijAtIya haiM / caitanya kA asAdhAraNa lakSaNa hai-jJAnadarzanarUpa upayoga tathA pRthivI, jala, agni aura vAyu ina bhUtoM kA kramazaH asAdhAraNa lakSaNa hai-dhAraNa, drava, uSNatA aura IraNa - ( bahanA ) / pRthivI Adi cAra bhUta jJAnadarzanarUpa upayoga lakSaNa vAle - nahIM haiM / kyoMki ve aneka logoM ke dvArA pratyakSa hote haiM / aura jisameM jJAnadarzanopayogarUpa lakSaNa pAyA jAtA hai usakA aneka logoM ke dvArA

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26 prameyakamalamArtaNDa parizIlana pratyakSa nahIM hotA hai, jaise caitanya / ataH yaha nizcita hai ki bhUta aura caitanya vijAtIya haiM / aura vijAtIya hone ke kAraNa bhUta caitanya ke upAdAna kAraNa nahIM ho sakate haiM / kisI bhI padArtha kA upAdAna kAraNa sajAtIya hI hotA hai / jaise ki miTTIrUpa dravya ghaTa kA upAdAna kAraNa hotA hai / ataH bhUtoM se caitanya kI utpatti yA abhivyakti kadApi nahIM ho sakatI hai| cArvAka kA yaha kahanA bhI ThIka nahIM hai ki AtmA kI siddhi kisI pramANa se nahIM hotI hai / maiM sukhI hU~, maiM duHkhI hU~, ityAdirUpa ahaMpratyaya ( maiM kA jJAna ) ke dvArA AtmA kA hI grahaNa hotA hai / aura jo ahaMpratyayajanya jJAna hai vaha pratyakSa hai / ataH hama kaha sakate haiM ki AtmA kI siddhi pratyakSa pramANa se hotI hai / isI prakAra anumAna pramANa se bhI AtmA kI siddhi hotI hai / AtmasAdhaka anumAna isa prakAra hai-ghaTAdi padArthoM kA jJAna kahIM Azrita hai, guNa hone se, rUpAdi kI taraha / aura jo jJAnaguNa kA Azraya hai vahI AtmA hai / jJAna ko zarIra, indriya, mana aura viSaya kA guNa nahIM mAnA jA sakatA hai / caitanya zarIra kA guNa nahIM hai, kyoMki mRtyu kI 'avasthA meM zarIra ke vidyamAna rahane para bhI caitanya kI nivRtti ho jAtI hai / caitanya indriyoM kA bhI guNa nahIM hai / yadi caitanya indriyoM kA guNa hotA to kisI indriya ke vinaSTa ho jAne para caitanya kI pratIti nahIM honI cAhie / kyoMki guNI ke naSTa ho jAne para guNa kI pratIti nahIM hotI hai / isI prakAra caitanya mana aura viSaya kA bhI guNa siddha nahIM ho sakatA hai / isa prakAra yuktipUrvaka vicAra karane para bhUtacaitanyavAda vijJajanoM dvArA upekSaNIya hI ThaharatA hai| prameya kI taraha pramAtA, pramANa aura pramiti kA bhI pratyakSa hotA hai, isa bAta ko Age ke sUtra meM batalAte haiM ghaTamahamAtmanA vedmi // 8 // maiM ghaTa ko AtmA ( jJAna ) se jAnatA hU~ / yahA~ ghaTa prameya hai, 'aham' ( maiM ) pramAtA hai, jJAna pramANa hai aura jAnatA hU~ yaha pramiti hai / kahane kA tAtparya yaha hai ki pramANa ke dvArA kevala prameya kI hI pratIti nahIM hotI hai, kintu pramAtA, pramANa aura pramiti kI bhI pratIti hotI hai / isI bAta ko batalAne ke lie Age kA sUtra kahate hai :- ..

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prathama pariccheda : sUtra 8, 9 . .karmavatkartRkaraNakriyApratIteH // 9 // karma kI taraha kartA, karaNa aura kriyA kI pratIti hotI hai / ghaTa karma hai, 'aham' ( maiM ) kartA hai, jJAna karaNa hai aura jAnatA hU~ yaha kriyA hai / isa sUtra kA tAtparya yahI hai ki kevala karma ( ghaTAdi ) kI hI pratIti nahIM hotI hai, kintu kartA, karaNa aura kriyA ( pramiti ) kI bhI pratIti hotI hai / yahA~ ghaTa ko karma kahane kA tAtparya yaha hai ki ghaTa jJAna kA viSaya yA prameya hai / vyAkaraNa ke anusAra karma meM dvitIyA vibhakti hotI hai / ghaTam' yahA~ dvitIyA vibhakti hai / jaba koI kriyA hotI hai to usake lie kartA, karma aura karaNa ina tIna kI AvazyakatA hotI hai / jaise devadatta kuThAra se lakar3I ko kATatA hai / yahA~ kATanA kriyA hai, devadatta kartA hai, kuThAra karaNa hai aura lakar3I karma hai / usI prakAra maiM jJAna se ghaTa ko jAnatA hU~, yahA~ 'maiM' kartA hai, ghaTa karma hai, jJAna karaNa hai aura jAnatA hU~ kriyA hai / kriyA kA jo pramukha kAraNa hotA hai use karaNa kahate haiM / jaise jAnanerUpa kriyA kA pramukha kAraNa jJAna hai, kATanerUpa kriyA kA pramukha kAraNa kuThAra hai / pramukha kAraNa ko hI sAdhakatama athavA karaNa kahate haiM / svasaMvedanajJAnavAda yahA~ vicAraNIya bAta yaha hai ki jisa prakAra jJAna ghaTa kA pratyakSa karatA hai, kyA usI prakAra vaha apanA bhI pratyakSa karatA hai ? jJAna ko apanA saMvedana hotA hai yA nahIM / isa viSaya meM parokSajJAnavAdI mImAMsaka kA mata hai ki jJAna apanA pratyakSa nahIM karatA hai / unake anusAra jJAna parokSa hai aura vaha apanA saMvedana nahIM karatA hai / isa mata ke viparIta jainadarzana kA mata hai ki jisa prakAra jJAna ghaTAdi prameya kA pratyakSa karatA hai, usI prakAra vaha apanA bhI pratyakSa karatA hai / mImAMsaka mAnate haiM ki jJAna artha ko to jAnatA hai kintu svayaM apane ko nahIM jAnatA hai / isa viSaya meM jainadarzana kA kahanA hai ki yadi jJAna svayaM ko na jAne to vaha artha ko bhI nahIM jAna sakatA hai / yadi jJAna apratyakSa hai to vaha artha kA pratyakSa kaise kara sakatA hai / artha kI taraha jJAna meM bhI pratyakSatA pratIti siddha hai / jo vyakti jJAna ko sarvathA parokSa mAnatA hai vaha jJAna ke astitva kI siddhi * kaise karegA / arthAt parokSajJAnavAdI mImAMsaka ke mata meM jJAna ke sadbhAva

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prameyakamalamArtaNDa parizIlana kI siddhi saMbhava nahIM hai / yataH jJAna artha kI jJapti ( jJAna ) meM sAdhakatama. ( karaNa ) hotA hai ataH usako svavyavasAyAtmaka mAnanA Avazyaka hai / isalie parokSataikAntavAda ke Agraha ko chor3akara jJAna ko arthavyavasAyAtmaka kI taraha svavyavasAyAtmaka bhI mAnanA cAhie / uparyukta kathana kA niSkarSa yaha hai ki jisa prakAra artha kA pratyakSa hotA hai usI prakAra kartA ( AtmA ) karaNa ( jJAna ) aura kriyA ( pramiti ) kA bhI pratyakSa hotA hai / .. yahA~ koI zaMkA karatA hai ki maiM jJAna se ghaTa ko jAnatA hU~, aisI pratIti kevala zabdajanya pratIti hai / isase pramAtA Adi meM pratyakSatA kI siddhi nahIM ho sakatI hai / isa zaMkA ke samAdhAna ke lie AcArya Age kA sUtra kahate haiM zabdAnuccAraNe'pi svasyAnubhavanamarthavat // 10 // jisa prakAra ghaTa zabda ke uccAraNa ke binA bhI ghaTa ke svarUpa kA pratibhAsa hotA hai, usI prakAra pramAtA Adi zabdoM kA uccAraNa nahIM karane para bhI pramAtA Adi ke svarUpa kA pratibhAsa hotA hai, ata: yaha nahIM kahA jA sakatA hai ki pramAtA Adi kI pratIti kevala zabdajanya hai aura pramAtA Adi kA koI vAstavika Alambana nahIM hai / pramAtA Adi zabdoM kA uccAraNa to pramANasiddha pramAtA Adi ke svarUpa ko batalAne ke lie kiyA jAtA hai| sukhAdi meM pratyakSatva kI siddhi yahA~ mImAMsaka kA kathana hai ki jisa prakAra sukhAdisaMvedana kA pratyakSa na hone para bhI sukhAdi kA pratibhAsa ho jAtA hai usI prakAra artha ke saMvedana kA pratyakSa na hone para bhI arthakA pratibhAsa ho jAtA hai / mImAMsaka kA ukta kathana avicArita ramaNIya hai / aisA nahIM hai ki jJAna se sukhAdi bhinna haiM / vAstava meM AhlAdanAkAra pariNata jJAnavizeSa kA nAma hI sukha hai / aura yaha bAta anubhava siddha hai ki isa prakAra ke sukhAdi kA pratyakSa hotA hai / yadi sukhAdi apratyakSa hoM aura atyanta parokSa jJAna ke dvArA grAhya hoM to sukha ke dvArA AtmA kA anugraha aura du:kha ke dvArA AtmA kA upaghAta ( ahita ) saMbhava nahIM hai / ataH isameM sandeha nahIM hai ki sukhAdi kA pratyakSa hotA hai|

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prathama pariccheda: sUtra 10 29 naiyAyika-vaiziSikoM kI mAnyatA hai ki AtmA ke guNa sukhAdi kA pratyakSa to hotA hai, kintu vaha svataH na hokara dUsare jJAna se hotA hai / kyoMki svAtmA meM kriyA kA virodha pAyA jAtA hai / koI bhI kriyA svayaM apane meM nahIM hotI hai / naiyAyika- vizeSika ke isa kathana meM bhI pratyakSa se virodha AtA hai / aisA nahIM hai ki ghaTAdi kI taraha sukhAdi pahale ajJAtasvarUpavAlA utpanna hotA ho, isake bAda usakA indriya se sambandha hotA ho aura indriya sambandha ke dvArA karaNarUpa jJAna utpanna hotA ho aura tadanantara usa jJAna ke dvArA sukhAdi kA grahaNa hotA ho / kintu prathama bAra meM hI iSTa aura aniSTa viSaya ke anubhava ke anantara svaprakAzarUpa sukhAdi kI pratIti ho jAtI hai / yadi AtmA se sukhAdi meM atyanta bheda ho aura jJAnAntara ( dUsare jJAna) se sukhAdi kA grahaNa hotA to unameM AtmIya aura parakIya kA bheda nahIM bana sakegA / ye sukhAdi AtmIya haiM aura ye parakIya haiM, aisA kathana kisa AdhAra para hogA / tathya to yaha hai ki jJAna se bhinna sukhAdi kA pratibhAsa nahIM hotA hai, kintu sukhAkAra pariNata jJAnavizeSa hI sukha hai aura vaha pratyakSa hai / yaha bhI eka tathya hai ki jJAna, darzana, sukha, vIrya -- ye saba AtmA ke guNa haiM aura AtmA kI taraha ina sabakA svasaMvedana pratyakSa hotA hai / AtmA aura AtmA ke samasta guNoM kA svataH hI pratibhAsa hotA hai, anya kisI jJAnAntara se nahIM / isa prakAra AtmA meM tathA usake guNa sukhAdi meM pratyakSatva kI siddhi hotI hai / svAtmA meM kriyA kA jo virodha batalAyA gayA hai vaha bhI sarvathA ThIka nahIM haiM / kyoMki utpattirUpa kriyA meM to virodha batalAnA ThIka hai / kisI padArtha kI utpatti svataH nahIM hotI hai, kintu para se hI hotI hai / isake viparIta jJaptirUpa kriyA ke samaya svAtmA meM kriyA ke virodha kI koI bAta nahIM hai / AtmA, jJAna, sukha Adi jJaptirUpa kriyA svAtmA meM hI hotI hai aura svataH hotI hai, parataH nahIM / jJAnAntaravedyajJAnavAda pUrvapakSa naiyAyika - vaizASikoM kA mata hai ki jJAna kA pratyakSa hotA hai, kintu vaha pratyakSa svataH na hokara anya jJAna se hotA hai / prathama jJAna kA pratyakSa

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30 prameyakamalamArtaNDa parizIlana dvitIya jJAna se aura dvitIya jJAna kA pratyakSa tRtIya jJAna se hotA hai / aisI mAnyatA kA nAma hai - jJAnAntaravedyajJAnavAda / naiyAyika apane isa mata ko anumAna pramANa se siddha karate haiM / vaha anumAna isa prakAra haijJAnaM jJAnAntaravedyaM prameyatvAt paTAdivat / arthAt jJAna jJAnAntara se vedya hotA hai, prameya hone se, paTAdi kI taraha / svAtmA meM kriyA kA virodha hone se bhI jJAna kA saMvedana svataH nahIM ho sakatA hai / sutIkSNa talavAra svayaM apane ko nahIM kATa sakatI hai, suzikSita naTa svayaM apane kandhe para nahIM car3ha sakatA hai / isI prakAra jJAna bhI svayaM apane ko nahIM jAna sakatA hai / ye saba apane meM kriyAvirodha ke udAharaNa haiM / kATane rUpa kriyA svayaM apane meM na hokara dUsarI vastu meM hI hotI hai, naTa dvArA car3hane rUpa kriyA svayaM ke kandhe para na hokara dUsare padArtha meM hI hotI hai / isI prakAra jJAna ke dvArA jAnane rUpaM kriyA bhI svayaM meM na hokara ghaTAdi padArthoM meM hI hotI hai / isa prakAra yaha siddha hotA hai ki jJAna kA saMvedana svataH na hokara anya jJAna se hI hotA hai / uttarapakSa naiyAyikoM kA ukta mata samIcIna nahIM hai / yadi prathama jJAna kA saMvedana dvitIya jJAna se aura dvitIya jJAna kA saMvedana tRtIya jJAna se mAnA jAyegA to isa prakAra kI prakriyA kA kahIM virAma nahIM hone ke kAraNa anavasthAdoSa prApta hogA / isa doSa ko dUra karane ke lie jJAnAntaravedyajJAnaparamparA meM yadi kisI jJAna ko svataH vedya mAna liyA jAtA hai to prathama jJAna ko hI svataH vedya mAnane meM kyA hAni hai / pahale batalAyA jA cukA hai ki sukha kA saMvedana svata: hotA hai / isI prakAra jJAna kA saMvedana bhI svataH hI hotA hai / jJAna meM pramANatva aura prameyatva - ye donoM dharma eka sAtha raha sakate haiM / isameM koI virodha nahIM hai / jJAna 'jAnatA hai' isa apekSA se vaha pramANa hai aura 'jAnA jAtA hai' isa apekSA se vaha prameya hai / naiyAyika mahezvara ke jJAna ko svataH hI vedya mAnate haiM, parata: nahIM / isI prakAra saba jJAnoM ko bhI vaisA hI mAnanA cAhie / svAtmA meM kriyA kA virodha batalAnA bhI ThIka nahIM hai / yaha ThIka hai ki koI bhI talavAra apane ko nahIM kATa sakatI / kintu isase yaha siddha nahIM hotA hai ki koI jJAna svayaM ko nahIM

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prathama pariccheda: sUtra 11, 12 31 jAna sakatA hai / kATane meM aura jAnane meM bahuta antara hai / utpattirUpa kriyA, jJaptirUpa kriyA ityAdi ke bheda se kriyA kaI prakAra kI hotI hai / jJAna meM utpattirUpa kriyA kA virodha avazya pAyA jAtA hai / hama yaha nahIM kahate haiM ki jJAna svayaM apane se utpanna hotA hai / hamArA to kahanA hai ki jJAna apane kAraNoM se utpanna hotA hai / ataH jJAna meM utpattirUpa kriyA kA virodha hone para bhI jJaptirUpa kriyA kA virodha nahIM hai / jJapti to jJAna kA svarUpa hai aura svarUpa ke sAtha svarUpavAn kA virodha kaise saMbhava ho sakatA hai / anyathA dIpaka meM bhI svaprakAzana kA virodha mAnanA par3egA / isalie apane kAraNoM se utpanna jJAna svaparaprakAzaka hI utpanna hotA hai / isa prakAra yaha acchI taraha se siddha ho jAtA hai ki pratyeka jJAna svasaMvedya hI hotA hai, jJAnAntarasaMvedya nahIM / isI bAta ko batalAne ke lie AcArya Age kA sUtra kahate haiMko vA tatpratibhAsinamarthamadhyakSamicchaMstadeva tathA necchet // 11 // aisA kaunasA laukika athavA parIkSaka puruSa hai jo pramANa se pratibhAsita artha ko pratyakSa mAnatA huA pramANa ko hI pratyakSa na mAne ! arthAt aisA koI bhI puruSa nahIM hai / jo parIkSaka aura vivekI puruSa hai vaha to pramANa ko pratyakSa mAnatA hI hai, kintu jo gopAla Adi laukika puruSa hai vaha bhI pramANa ko pratyakSa hI mAnegA / kyoMki use aisI hI pratIti hotI | jaba pramANa se pratibhAsita artha meM pratyakSatva pAyA jAtA hai to usa pramANa meM bhI pratyakSatvaM honA hI cAhie / isI bAta ko aura adhika spaSTa karane ke lie dRSTAnta dete haiM pradIpavat // 12 // 1 | dIpaka kI taraha / jisa prakAra dIpaka svaparaprakAzaka hotA hai / dIpaka meM svaprakAzatA ke binA arthaprakAzakatA nahIM bana sakatI hai / dIpaka svaprakAzaka hokara hI arthaprakAzaka hotA hai / isI prakAra pramANa meM bhI svapratyakSatA ke binA usake dvArA pratibhAsita artha meM pratyakSatA nahIM bana sakatI hai / tAtparya yaha hai ki pramANa aura dIpaka donoM svaparaprakAzaka haiM I isa prakAra pratyakSAdi saba pramANoM meM rahane vAlA tathA sannikarSAdi samasta apramANoM se vyAvRtta

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prameyakamalamArtaNDa parizIlana : svApUrvArthavyavasAyAtmakaM jJAnaM pramANam / aisA pramANa kA nirdoSa lakSaNa siddha hotA hai / aba yahA~ vicAraNIya bAta yaha hai ki pramANa ke prAmANya kA jJAna kaise hotA hai ? kisI ko jalajJAna huA ki vahA~ jala hai, yaha jalajJAna satya hai yA asatya, isakI jAnakArI kaise hotI hai ? jalajJAna satya hai isa bAta ke jJAna kA nAma pramANa kA prAmANya ( saMvAdakatA ) hai / pramANa ke prAmANya kA tAtparya yaha hai ki pramANa ne jaisA artha jAnA hai use vaisA hI honA cAhie / pramANa ke prAmANya kA jJAna kahIM svataH aura kahIM parataH hotA hai / isI bAta ko yahA~ batalAyA jA rahA hai / prAmANyavicAra tatprAmANyaM svataH paratazca // 13 // svApUrvArthavyavasAyAtmakajJAnarUpa pramANa kA prAmANya abhyAsadazA meM svataH aura anabhyAsadazA meM parataH jAnA jAtA hai / hama jisa sthAna para pratidina jala dekhate haiM vahA~ jalajJAna meM prAmANya kA nizcaya svataH ho jAtA hai / aura aparicita sthAna meM jalajJAna hone para usake prAmANya kA nizcaya parataH hotA hai / ina saba bAtoM kA spaSTIkaraNa Age kiyA jA rahA hai / yahA~ pramANa ke prAmANya kA vicAra tIna bAtoM ko lekara kiyA gayA hai-(1) utpatti meM prAmANya (2) jJapti meM prAmANya aura (3) pravRttirUpa svakArya meM prAmANya / arthAt pramANa kI utpatti svataH hotI hai yA parataH / prAmANya kI jJapti svataH hotI hai yA parataH / tathA pramANa kA pravRttirUpa svakArya svataH hotA hai yA parataH / mImAMsaka saba pramANoM kA prAmANya svataH mAnate haiM / isa viSaya meM unhoMne kahA hai . svataH sarvapramANAnAM prAmANyamiti gamyatAm / nahi svato'satI zaktiH kartumanyena pAryate // arthAt saba pramANoM kA pramANya svataH hotA hai, aisA jAnanA cAhie / kyoMki jo zakti svayaM asat hai use anya koI utpanna nahIM kara sakatA hai / yahA~ sarvaprathama utpatti meM prAmANya kA vicAra kiyA jA rahA hai / yaha

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prathama pariccheda : sUtra 13 33 vicAra karanA hai ki pramANa kI utpatti kaise hotI hai / hama mImAMsaka se pUchanA cAhate haiM ki utpatti meM svataH prAmANya kA artha kyA hai / yahA~ tIna vikalpa ho sakate haiM-(1) prAmANya kAraNa ke binA hotA hai, (2) prAmANya svasAmagrI se hotA hai, aura (3) prAmANya vijJAnamAtrasAmagrI se hotA hai / - inameM se prathama vikalpa ThIka nahIM hai / kyoMki koI bhI vastu kAraNa ke binA utpanna nahIM hotI hai / taba prAmANya bhI kAraNa ke binA kaise utpanna hogA ? dUsarA vikalpa svasAmagrI se utpanna hone kA hai jo hameM abhISTa hai / saba padArthoM kI utpatti apanI kAraNasAmagrI se hI hotI hai / ataH prAmANya kI svasAmagrI se utpatti mAnanA sarvathA ucita hai / tRtIya vikalpa meM vijJAnamAtra sAmagrI se prAmANya kI utpatti mAnI gaI hai jo asaMgata hai| vijJAnamAtrasAmagrI kA artha hai-vijJAnasAmAnya kI sAmagrI / aisI sAmagrI se to vijJAna sAmAnya kI hI utpatti hogI, prAmANya yA aprAmANya kI nahIM / hama kaha sakate haiM ki prAmANya vijJAna sAmAnya sAmagrIjanya nahIM hai, kyoMki vaha vijJAna se pRthak hai / koI bhI vijJAna pramANa bhI ho sakatA hai aura apramANa bhI / ataH pRthak pRthak kArya hone se vijJAna aura prAmANya ekasAmagrIjanya na hokara bhinnasAmagrIjanya haiM / tAtparya yaha hai ki viziSTa kArya hone se prAmANya vijJAnamAtrasAmagrI se utpanna nahIM ho sakatA hai, usakI utpatti ke lie to viziSTa kAraNa kI AvazyakatA hotI hai / isIprakAra aprAmANya kI utpatti ke lie bhI viziSTa kAraNa kI AvazyakatA hotI hai / uparyukta kathana kA niSkarSa yaha hai ki prAmANya aura aprAmANya donoM viziSTa kArya haiM, aura ina donoM kI utpatti ke lie viziSTa kAraNoM kA honA anivArya hai / jisa prakAra aprAmANyarUpa viziSTa kArya kAmalAdidoSaviziSTa cakSurAdi se utpanna hotA hai usI prakAra prAmANyarUpa viziSTa kArya bhI nirmalatA Adi guNaviziSTa cakSurAdi se utpanna hotA hai / kisI pIliyA roga vAle vyakti ko zukla zaMkha meM pItajJAna huA / isa pItajJAna meM prAmANya nahIM hai aura isa aprAmANya kA kAraNa hai A~kha meM pIliyAroga kA honA / kisI svacchacakSu vAle vyakti ko zukla zaMkha meM zuklajJAna huA / isa zuklajJAna meM prAmANya hai aura yahA~ prAmANya kA kAraNa hai cakSu

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34 prameyakamalamArtaNDa parizIlana kA nirmala honA / isa kathana se yaha siddha hotA hai ki jJAna meM prAmANya aura aprAmANya kI utpatti apane apane viziSTa kAraNoM se hI hotI hai / 1 aba prAmANya kI jJapti ke viSaya meM vicAra karanA hai / jJapti kA artha hai jAnanA / kisI aparicita deza meM jAte hue kisI sthAna meM dUra se hI hameM jo jalajJAna hotA hai usake prAmANya ko hama kaise jAnate haiM ? isakA uttara yaha hai ki anabhyAsadazA meM jalajJAna ke prAmANya kA nizcaya svataH nahIM hotA hai / kyoMki vahA~ saMzaya tathA viparyaya bane rahate haiM / yaha jalajJAna satya hai yA nahIM aisA saMzaya vahA~ hotA hai / athavA marIcikA meM jalajJAna ho jAne se viparyaya bhI vahA~ pAyA jAtA hai / ataH anabhyAsadazA meM jo jalajJAna huA hai usake prAmANya kA nizcaya parataH hotA hai / vaha isa prakAra se hotA hai - jalapradeza kI ora se Ane vAlI zItala vAyu ke sparza se, kamaloM kI sugandha se, meDhakoM kI AvAja se tathA ghaTa meM pAnI bharakara lAne vAle vyaktiyoM ko dekhane Adi paranimittoM se anabhyAsadazA meM jalajJAna ke prAmANya kA nizcaya hotA hai / anabhyAsadazA meM aprAmANya kA jJAna bhI svataH nahIM hotA hai / isake viparIta abhyAsadazA meM prAmANya aura aprAmANya donoM kA jJAna svataH hI ho jAtA hai / vahA~ prAmANya aura aprAmANya ko jAnane ke lie dUsare sAdhanoM kI AvazyakatA nahIM par3atI hai / aba prAmANya ke pravRttirUpa svakArya ke viSaya meM vicAra karanA hai / prAmANya kA svakArya hai--apane viSaya meM pravRtti karAnA / pravRttirUpa svakArya meM bhI prAmANya svataH nahIM hotA hai / jalajJAna hone para jala kI ora gamana karanA, pAnI pInA Adi jalajJAna kA pravRttirUpa svakArya hai / yaha kArya bhI svagrahaNasApekSa hotA hai / arthAt yaha jalajJAna pramANa hai aisA jJAna hone para hI jalajJAna svakArya meM pravRtti karAtA hai / aprAmANya ke viSaya meM bhI yahI bAta hai / vahA~ bhI zuktikA meM jo rajatajJAna huA hai vaha asatya hai aisA jJAna hone para hI rajatajJAna usa padArtha se nivRttirUpa svakArya ko karAtA hai / / mImAMsaka kA eka mata yaha bhI hai ki pahale saba jJAna pramANarUpa hI utpanna hote haiM / bAda meM yadi vahA~ jJAna ke kAraNa meM doSa kA jJAna aura bAdhaka pratyaya kA udaya ho jAve to vaha jJAna apramANa ho jAtA hai / tAtparya yaha hai ki pahale utpanna hue jJAna meM yadi koI bAdhaka pratyaya upasthita ho

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35 prathama pariccheda : sUtra 13 jAya athavA cakSu indriya meM kAmalAdi doSa kA jJAna ho jAya to vaha jJAna apramANa mAna liyA jAtA hai / mImAMsaka kA ukta mata bhI samIcIna nahIM hai / kyoMki isake viparIta hama aisA bhI kaha sakate haiM ki pahale saba jJAna apramANarUpa hI utpanna hote haiM / bAda meM vahA~ bAdhA rahita jJAna aura indriya meM doSAbhAva kA jJAna hone para vaha jJAna pramANa mAna liyA jAtA hai / niSkarSa yaha hai ki na to saba jJAna pramANarUpa utpanna hote haiM aura na apramANarUpa utpanna hote haiM, kintu kucha jJAna pramANarUpa utpanna hote haiM aura kucha jJAna apramANarUpa utpanna hote haiM / tathA jJAna kI pramANatA kA nirNaya kahIM svataH hotA hai aura kahIM parata: hotA hai / .prathama pariccheda samApta.

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dvitIya pariccheda isa pariccheda meM pratyakSa pramANa kA varNana kiyA gayA hai / prathama pariccheda meM pramANa sAmAnya kA lakSaNa batalAyA gayA hai / aba pramANa vizeSa kA lakSaNa batalAne ke lie pahale pramANa ke bheda batalAte haiM tavedhA // 1 // . svApUrvArthavyavasAyAtmaka jJAnarUpa pramANa pratyakSa aura parokSa ke bheda se do prakAra kA hai / pramANoM ke anya bheda aura prabhedoM kA inameM antarbhAva ho jAtA hai / tathA anya vAdiyoM dvArA abhimata eka, do, tIna Adi pramANoM meM unakA antarbhAva nahIM ho pAtA hai / jo loga kevala pratyakSa ko hI pramANa mAnate haiM unake yahA~ pratyakSa meM anumAna Adi pramANoM kA antarbhAva saMbhava nahIM hai / pratyakSakapramANavAda pUrvapakSa cArvAka mata meM kevala pratyakSa pramANa kA hI astitva svIkAra kiyA gayA hai / unhoMne anumAna Adi anya kisI pramANa ko nahIM mAnA hai / unakA kathana hai ki artha kA nizcAyaka hone se pratyakSa hI ekamAtra pramANa hai / jo jJAna artha kA nizcAyaka hotA hai use pramANa mAnA jAtA hai / anumAna se artha kA nizcaya nahIM hotA hai / ataH vaha pramANa nahIM hai / eka bAta yaha bhI hai ki anumAna vyAptigrahaNa pUrvaka hotA hai aura vyApti kA grahaNa pratyakSa se saMbhava nahIM hai / kyoMki pratyakSa se indriya sambaddha aura sannihita vastu kA hI grahaNa hotA hai / isa kAraNa vaha akhila deza aura kAlavartI sAdhya-sAdhanoM meM vyApti kA grahaNa nahIM kara sakatA hai / anumAna se vyApti kA grahaNa mAnane para usa anumAna meM anya anumAna se vyApti grahaNa mAnanA par3egA / anya anumAna meM bhI usase bhinna anumAna se vyApti grahaNa hogA / isa prakAra anavasthAdoSa kA prasaMga prApta hotA hai / ataH agauNa ( mukhya ) hone se pratyakSa pramANa hai aura gauNa hone se anumAna apramANa hai / isa prakAra cArvAka ne pratyakSa meM pramANatA aura anumAna meM apramANatA siddha kI hai|

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dvitIya pariccheda : sUtra 1 37 uttarapakSa-. cArvAka kA ukta kathana yuktisaMgata nahIM hai / pratyakSa ko agauNa kahanA aura anumAna ko gauNa mAnanA sarvathA galata hai / yahA~ vicAraNIya yaha hai ki cArvAka ne anumAna ko gauNa kyoM mAnA hai / kyA gauNa artha ko viSaya karane ke kAraNa athavA pratyakSapUrvaka hone ke kAraNa anumAna ko gauNa mAnA gayA hai / anumAna ke viSaya ko gauNa mAnanA ThIka nahIM hai / kyoMki pratyakSa, anumAna Adi saba pramANoM kA viSaya sAmAnya-vizeSarUpa artha hai / ataH saba pramANoM kA viSaya agauNa hI hai, gauNa viSaya to koI bhI nahIM hai / pratyakSapUrvaka hone se bhI anumAna ko gauNa nahIM kaha sakate haiM / anyathA kahIM anumAnapUrvaka hone vAle pratyakSa meM bhI gauNatA kA prasaMga prApta hogA / pratyakSa ko artha kA nizcAyaka mAnanA aura anumAna ko artha kA nizcAyaka nahIM mAnanA bhI galata hai / jisa prakAra pratyakSa apane viSaya kA nizcAyaka hotA hai / usI prakAra anumAna bhI apane viSaya kA nizcAyaka hotA hai / yadi kahIM anumAna ke viSaya meM vyabhicAra dekhA jAtA hai to kahIM pratyakSa ke viSaya meM bhI to vyabhicAra pAyA jAtA hai / itane mAtra se saba pratyakSa aura saba anumAna apramANa nahIM ho sakate haiM / cArvAka ne kahA hai ki anumAna vyAptigrahaNapUrvaka hotA hai aura vyApti kA grahaNa na pratyakSa se hotA hai aura na anumAna se / isa viSaya meM hamArA kahanA yaha hai ki vyApti kA grAhaka tarka nAmaka eka pRthak pramANa hai / tathA tarka ke dvArA vyApti kA grahaNa ho jAne para anumAna pramANa ke utpanna hone meM koI bAdhA nahIM hai / pratyakSa meM prAmANya agauNatva ke kAraNa na hokara avisaMvAdakatva ke kAraNa hotA hai / jisa prakAra pratyakSa apane viSaya meM avisaMvAdaka hotA hai aura * avisaMvAdaka hone se vaha pramANa hai, usI prakAra anumAna bhI apane viSaya meM avisaMvAdaka hone ke kAraNa pramANa hai| bauddhoM ne cArvAka ke lie anumAna pramANa kI siddhi jina prabala yuktiyoM se kI hai ve yuktiyA~ yahA~ bhI draSTavya haiM pramANetarasAmAnyasthiteranyadhiyo gteH| pramANAntarasadbhAvaH pratiSedhAcca kasyacit // . arthAt pramANa aura apramANa kI sAmAnya vyavasthA hone se, para kI buddhi

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38 prameyakamalamArtaNDa parizIlana kA jJAna hone se aura paraloka Adi kA niSedha karane se anumAna kA sadbhAva siddha hotA hai / isa kathana kA vizeSArtha isa prakAra hai cArvAka kahatA hai ki pratyakSa pramANa hai, avisaMvAdaka hone se tathA anumAna apramANa hai, visaMvAdaka hone se / yahA~ svabhAvahetujanya anumAna se pratyakSa ko pramANa aura anumAna ko apramANa batalAyA gayA hai / isase spaSTa hai ki pramANa aura apramANa kI vyavasthA karane ke lie cArvAka ko anumAna pramANa mAnanA Avazyaka hai / anya prANI meM buddhi hai, isakA jJAna buddhi ke kArya vyApAra, vyavahAra Adi ko dekha kara kiyA jAtA hai / yaha kAryahetujanya anumAna hai / cArvAka anya puruSa meM buddhi kA jJAna isI anumAna se karatA hai / cArvAka paraloka Adi kA niSedha karatA hai / yaha niSedha anupalabdhihetujanya anumAna ke dvArA kiyA jAtA hai / bauddhanyAya meM hetu ke tIna bheda haiM-svabhAva hetu, kArya hetu aura anupalabdhi hetu / uparilikhita zloka meM yaha batalAyA gayA hai ki cArvAka ko tInoM hetujanya anumAna ko mAnanA par3atA hai / isake binA usakA kAma nahIM calatA hai / isa prakAra se bauddhoM ne cArvAka ke prati anumAna pramANa kI siddhi kI hai jo jainoM ko bhI abhISTa hai / ityAdi prakAra se vicAra karane para cArvAka dvArA abhimata pratyakSaikapramANavAda nirasta ho jAtA hai / prathama sUtra meM yaha batalAyA thA ki pramANa ke do bheda haiM / aba unhIM do bhedoM ko yahA~ batalAyA jA rahA hai| pramANa ke bheda pratyakSetarabhedAt // 2 // pratyakSa aura parokSa ke bheda se pramANa ke do bheda haiM / bauddha bhI pramANa ke do bheda mAnate haiM / unake anusAra pratyakSa aura anumAna ye do pramANa haiM aura donoM pramANoM kA viSaya pRthak pRthak hai / pratyakSa kA viSaya hai svalakSaNa aura anumAna kA viSaya hai sAmAnyalakSaNa / aba yahA~ isI bAta para vicAra karanA hai ki bauddhoM kI mAnyatA kahA~ taka ThIka hai| prameya ke dvitva se pramANadvitva kA vicAra pUrvapakSa bauddhoM kI mAnyatA hai ki do prameya hone ke kAraNa pramANa. do haiM

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____39 athAkrayA dvitIya pariccheda : sUtra 2 pratyakSa aura anumAna / inameM se pratyakSa kA viSaya svalakSaNa hai aura anumAna kA viSaya sAmAnyalakSaNa hai / manuSya, gau Adi vizeSa padArthoM ko svalakSaNa kahate haiM / svalakSaNa arthakriyA karane meM samartha hotA hai / isa kAraNa usako paramArthasat kahA gayA hai / manuSyatva, gotva Adi ko sAmAnyalakSaNa kahate haiM / gotva Adi sAmAnya arthakriyA karane meM samartha nahIM hotA hai / isa kAraNa ise saMvRtisatt ( kAlpanika ) kahate haiM / isa viSaya meM dharmakIrti ne pramANavArtika meM likhA hai arthakriyAsamarthaM yat tadatra paramArthasat / anyat saMvRtisat proktaM te svasAmAnyalakSaNe / sAmAnya padArtha ke viSaya meM bauddhoM kI eka viziSTa kalpanA hai / bauddhadarzana manuSya, gotva Adi ko koI vAstavika padArtha nahIM mAnatA hai / sAmAnya eka kalpanAtmaka vastu hai / jitane manuSya haiM ve saba amanuSya ( gau Adi ) se vyAvRtta haiM tathA saba eka sA kArya karate haiM / ataH unameM eka manuSyatva sAmAnya kI kalpanA kara lI gaI hai / yahI bAta gotva Adi sAmAnya ke viSaya meM bhI jAnanA cAhie / sAmAnya arthakriyA karane meM samartha nahIM hai / gotva sAmAnya se dugdha dohana, bhAra vahana Adi arthakriyA saMbhava nahIM hai / isalie sAmAnya ko kAlpanika mAnA gayA hai / / yahA~ yaha jijJAsA ho sakatI hai ki yadi sAmAnya kalpanAtmaka evaM mithyA hai to usako padArtha kyoM mAnA gayA hai tathA sAmAnya ko viSaya karane vAle anumAna ko pramANa kyoM mAnA gayA hai ? isakA uttara bauddhoM ne isa prakAra diyA hai-yadyapi sAmAnya mithyA hai kintu vaha svalakSaNa kI prApti meM sahAyaka hotA hai / ataH usako padArtha mAnanA Avazyaka hai / yahI bAta anumAna ko pramANa mAnane ke viSaya meM bhI hai / svalakSaNarUpa vastu kI prApti meM sahAyaka hone ke kAraNa anumAna ko pramANa mAnA gayA hai / isa prakAra bauddhoM ne yaha siddha kiyA hai ki do prameyoM ke hone ke kAraNa pramANa bhI do haiM / uttarapakSa * bauddhoM kI ukta mAnyatA tarkasaMgata nahIM hai / prameyadvaividhya ko mAnakara pramANa dvaividhya mAnanA ThIka nahIM hai / aisA nahIM hai ki pratyeka pramANa kA viSaya dUsare pramANoM se pRthak hotA ho / sAmAnyarUpa se pratyeka pramANa kA

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prameyakamalamArtaNDa parizIlana prameya athavA viSaya eka hI hotA hai, bhinna bhinna nahIM / vaha viSaya haisAmAnyavizeSarUpa artha / pratyeka padArtha ubhayarUpa ( sAmAnyavizeSarUpa ) hotA hai / aisA nahIM hai ki koI artha kevala vizeSarUpa ho aura koI artha kevala sAmAnyarUpa ho / aisA bhI nahIM hai ki vizeSa paramArthasat ho aura sAmAnya saMvRtisat ho / kintu donoM hI paramArthasat aura arthakriyAkArI haiM / ataH pratyakSa aura anumAna kA viSaya pRthak pRthak batalAnA pramANaviruddha hai / pramANa se to sAmAnyavizeSAtmaka artha kI hI siddhi hotI hai / yadi anumAna kA viSaya kevala sAmAnya hai to usase agni Adi vizeSoM meM pravRtti nahIM ho sakatI hai / ataH yaha sunizcita hai ki kevala sAmAnya kA athavA kevala vizeSa kA kisI jJAna meM pratibhAsa nahIM hotA hai / kintu sAmAnyavizeSAtmaka artha kA hI pratyakSAdi jJAna meM pratibhAsa hotA haiM / isa prakAra prameya dvaividhya kI bAta tarkasaMgata nahIM hai / 40 I bauddhAbhimata pramANadvitva kI bAta bhI asaMgata hai / kyoMki pratyakSa aura anumAna meM Agama Adi anya pramANoM kA antarbhAva saMbhava na hone ke kAraNa bauddhoM ke dvArA abhimata pramANadvitva kI saMkhyA saba pramANavAdiyoM ko svIkArya nahIM hai / pratyakSa aura anumAna ke atirikta Agama, smRti, pratyabhijJAna, upamAna, arthApatti Adi anya aneka pramANa haiM / bauddha ina pramANoM kA antarbhAva kisa pramANa meM kareMge ? inakA antarbhAva na to pratyakSa pramANa meM ho sakatA hai aura na anumAna meM / ata: pramANadvitva kI saMkhyA vighaTita ho jAtI hai / ityAdi prakAra se vicAra karane para bauddhoM kI prameyadvitva se pramANadvitva kI mAnyatA kA nirAkaraNa ho jAtA hai / sAMkhyadarzana meM pratyakSa, anumAna aura Agama ke bheda se tIna pramANa mAne gaye haiM / nyAyadarzana tathA vaizeSika darzana meM pratyakSa, anumAna Agama aura upamAna ke bheda se cAra pramANa mAne gaye haiM / ina dArzanikoM ke dvArA abhimata pramANa saMkhyA meM smRti, pratyabhijJAna aura tarka pramANoM kA antarbhAva saMbhava nahIM hone ke kAraNa inake dvArA abhimata tIna tathA cAra pramANoM kI saMkhyA bhI vighaTita ho jAtI hai / SaTpramANavAda pUrvapakSa mImAMsaka chaha pramANa mAnate haiM / unake nAma isa prakAra haiM- pratyakSa,

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dvitIya pariccheda : sUtra 2 anumAna, Agama, upamAna, arthApatti aura abhAva / unakA kahanA hai ki Agama Adi pramANoM kA pratyakSa tathA anumAna meM antarbhAva saMbhava nahIM hai / ataH inakA pRthak astitva mAnanA aparihArya hai / jisa prakAra pratyakSa aura anumAna sAmagrI ke bheda se bhinna pramANa haiM usI prakAra AgamAdi bhI bhinna bhinna pramANa haiM / Agama, upamAna Adi kI utpAdaka sAmagrI pRthak pRthak hone ke kAraNa ye saba pratyakSa aura anumAna se pramANAntara haiM / aba inhIM kA yahA~ pRthak pRthak vicAra kiyA jA rahA hai / AgamapramANavicAra Agama pramANa ko zAbdapramANa bhI kahate haiM / zAbdajJAna zabdarUpa sAmagrI se utpanna hotA hai / kahA bhI hai zabdAdudeti yajjJAnamapratyakSe'pi vastuni / zAbdaM taditi manyante pramANAntaravAdinaH // arthAt apratyakSa vastu meM zabda se jo jJAna utpanna hotA hai use sAMkhya Adi / pramANAntaravAdI zAbdajJAna kahate haiM / zAbdajJAna kA pratyakSa meM antarbhAva nahIM ho sakatA hai / kyoMki pratyakSa jJAna meM artha kA pratibhAsa spaSTa hotA hai aura zAbdajJAna meM artha kA pratibhAsa aspaSTa hotA hai / isI taraha anumAna meM bhI zAbdajJAna kA antarbhAva nahIM ho sakatA hai / kyoMki anumAna kA jaisA viSaya hai vaisA Agama kA nahIM hai / tathA Agama trirUpaliMgajanya bhI nahIM hai / anumAna kA viSaya hai-dharma ( agni ) viziSTa dharmI ( parvata ) aura Agama kA viSaya isase bhinna hai |hetu ke pakSadharmatva Adi tIna rUpa hote haiM tathA anumAna tInarUpa vAle hetu se utpanna hotA hai / kintu Agama tInarUpa vAle hetu se utpanna nahIM hotA hai / zabda kA artha ke sAtha anvaya aura vyatireka bhI nahIM pAyA jAtA hai / aisA nahIM hai ki zabda ke hone para artha ho aura zabda ke abhAva meM artha na ho / piNDakharjUra Adi zabda ke sunane para piNDakhajUra Adi artha kI upalabdhi nahIM hotI hai / rAvaNa, zaMkhacakravartI Adi zabda vartamAna meM sune jAte haiM kintu unakA vAcya artha bhUtakAla aura bhaviSyakAlavartI hai / isa prakAra zabda kA artha ke sAtha anvaya kA abhAva siddha hotA hai / aura anvaya ke abhAva meM vyatireka bhI nahIM banatA hai / zabda ke hone para artha kA honA anvaya hai aura zabda ke abhAva meM artha kA

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.. 42 prameyakamalamArtaNDa parizIlana . na honA vyatireka hai / zabda kA artha ke sAtha aisA anvaya-vyatireka siddha nahIM hotA hai / zabda ke hone para bhI artha upalabdha nahIM hotA hai aura zabda ke abhAva meM bhI artha pAyA hI jAtA hai / ukta prakAra se vicAra karane para zAbdajJAna pramANAntara siddha hotA hai| upamAnapramANavicAra Agama kI taraha upamAna bhI eka pRthak pramANa hai / upamAna kA lakSaNa isa prakAra hai dRzyamAnAd yadanyatra vijJAnamupajAyate / sAdRzyopAdhitastarupamAnamiti smRtam // arthAt dRzyamAna gavaya se sAdRzya ke kAraNa gau kA jo jJAna hotA hai use upamAna kahate haiN| jisa vyakti ne gAya ko dekhA hai aura gavaya ko nahIM dekhA hai aura 'gauriva gavayaH''gavaya gau kI taraha hotA hai' isa vAkya ko kabhI nahIM sunA hai, aise vyakti ke vana meM jAne para use prathama bAra gavaya kA darzana hotA hai / gavaya ke dekhane se use parokSa gau meM anena sadRzo gauH' 'gau isake sadRza hai' aisA jo sAdRzyajJAna utpanna hotA hai usa jJAna kA nAma hai upamAna / upamAna kA viSaya sAdRzyaviziSTa parokSa gau hai athavA gauviziSTa sAdRzya hai / isa prakAra kA jJAna anadhigata artha ko jAnane ke kAraNa pramANa hai / parokSa artha ko viSaya karane ke kAraNa isako pratyakSa nahIM kaha sakate haiM / aura kisI avinAbhAvI hetu ke na hone se isako anumAna bhI nahIM mAnA jA sakatA hai / ataH upamAna eka pRthak pramANa hai / __ arthApattipramANavicAra Agama aura upamAna kI taraha arthApatti bhI pramANAntara hai / arthApatti kA lakSaNa isa prakAra hai pramANaSaTkavijJAto yatrArtho'nanyathA bhavan / adRSTaM kalpayedanyaM sArthApattirudAhRtA // arthAt pratyakSAdi chaha pramANoM se vijJAta jo artha jisa anya artha ke binA nahIM ho sakatA hai usa adRSTa artha kI kalpanA karane ko arthApatti kahate

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dvitIya pariccheda : sUtra 2 43 haiM / yahA~ kisI jJAta artha ke dvArA ajJAta artha kI kalpanA kI jAtI hai / arthApatti 6 prakAra kI hotI hai - ( 1 ) pratyakSapUrvikA arthApatti (2) anumAnapUrvikA arthApatti (3) upamAnapUrvikA arthApatti (4) arthApattipUrvikA arthApatti (5) abhAvapUrvikA arthApatti aura (6) zrutArthApatti / zrutArthApatti ko AgamapUrvikA arthApatti bhI kaha sakate haiM / isakA udAharaNa isa prakAra hai pIno devadatto divA na bhuGkte / arthAt pIna ( moTA ) devadatta dina meM nahIM khAtA hai / isa vAkya ko sunakara sunanevAlA vyakti devadatta meM rAtri bhojana kI kalpanA karatA hai / kyoMki dina meM bhojana nahIM karane para moTA honA rAtribhojana ke binA nahIM bana sakatA hai / isa prakAra devadatta meM rAtri bhojana kI kalpanA karanA zrutArthApatti hai / arthApatti kA antarbhAva bhI na pratyakSa meM hotA hai aura na anumAna meM hotA hai / isalie yaha eka pRthak pramANa hai / abhAvapramANavicAra kisI AdhAravizeSa meM kisI niSedhya vastu ke abhAva kA jo jJAna hotA hai vaha abhAva pramANa kahalAtA hai / jaise bhUtala meM ghaTAbhAva kA jo jJAna hotA hai vaha abhAva pramANa ke dvArA hotA hai / abhAva pramANa kA lakSaNa isa prakAra hai gRhItvA vastusadbhAvaM smRtvA ca pratiyoginam / mAnasaM nAstitAjJAnaM jAyate'kSAnapekSayA // arthAt jisa sthAna meM kisI vastu kA niSedha karanA hai pahale usa sthAna kA grahaNa (jJAna) honA cAhie / phira pratiyogI (niSedhya vastu ) kA smaraNa honA cAhie / taba bAhyendriyoM kI apekSA ke binA hI nAstitA ( ghaTAbhAva ) kA jo jJAna hotA hai vaha abhAva pramANa hai / ise mAnasa jJAna kahA gayA hai / bhUtala meM ghaTa kA niSedha karane ke lie pahale bhUtala kA grahaNa honA cAhie / tadanantara ghaTa kA smaraNa honA cAhie / tabhI ' isa bhUtala meM ghaTa nahIM hai' aisA ghaTAbhAva kA jJAna hotA hai / aura bhI dekhie - 1 pramANapaJcakaM yatra vasturUpe na jAyate / vastusattAvabodhArthaM tatrAbhAvapramANatA //

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. 44 prameyakamalamArtaNDa parizIlana arthAt jisa vasturUpa ( bhUtalavizeSa ) meM vastu ( ghaTa ) kI sattA ke jJAna ke lie pratyakSAdi pA~ca pramANoM kI pravRtti nahIM hotI hai vahA~ usa vastu ke abhAva ko jAnane ke lie abhAva pramANa kI pravRtti hotI hai / ___ tAtparya yaha hai ki bhUtala meM ghaTAbhAva kA jJAna abhAva pramANa se hotA hai / kisI vastu ke abhAva kA jJAna pratyakSAdi anya kisI pramANa se saMbhava nahIM hai / - abhAva ke cAra bheda haiM-prAgabhAva, pradhvaMsAbhAva, anyonyAbhAva aura anyantAbhAva / kSIra meM dadhi ke abhAva kA nAma prAgabhAva hai / dadhi meM kSIra ke abhAva kA nAma pradhvaMsAbhAva hai / ghaTa meM ke paTa ke abhAva kA nAma anyonyAbhAva hai / aura pRthivI meM caitanya ke abhAva kA nAma atyantAbhAva hai / yadi ina cAra prakAra ke abhAvarUpa padArthoM kA vyavasthApaka abhAva pramANa na ho to pratiniyata padArtha kI vyavasthA kA vilopa ho jAyegA / isa abhAva pramANa kA bhI anya kisI pramANa meM antarbhAva na hone ke kAraNa yaha eka pRthak pramANa hai / isa prakAra SaTpramANavAdI mImAMsaka ne pratyakSa aura anumAna ke atirikta Agama, upamAna, arthApatti aura abhAva pramANa kI siddhi karake apanA pakSa prastuta kiyA hai / uttarapakSa mImAMsakoM ne jina chaha pramANoM ko mAnA hai unameM se pratyakSa, anumAna aura Agama ko pRthak pramANa mAnanA to ThIka hai, kintu upamAna, arthApatti aura abhAva ko pRthak pramANa mAnanA ThIka nahIM hai / mImAMsaka ne jisa prakAra Agama Adi pramANoM ko pramANAntara hone ke kAraNa bauddhadarzana dvArA abhimata pramANoM kI dvitvasaMkhyA kA vyAghAta batalAyA hai usa prakAra jainadarzana dvArA abhimata pratyakSa aura parokSa ke bheda se pramANoM kI dvitvasaMkhyA kA vyAghAta saMbhava nahIM hai / kyoMki Agama, upamAna Adi anya samasta pramANoM kA antarbhAva parokSa pramANa meM ho jAtA hai / jainadarzana meM parokSa pramANa ke 5 bheda mAne gaye haiM jo isa prakAra haiM-smRti, pratyabhijJAna, tarka, anumAna aura Agama / ataH parokSa pramANa meM anumAna, Agama, upamAna, arthApatti aura abhAva pramANoM kA antarbhAva ho jAne ke kAraNa jainadarzanaM dvArA abhimata pramANoM kI dvitvasaMkhyA kA vyAghAta nahIM hotA hai / mImAMsaka kI taraha

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dvitIya pariccheda : sUtra 2 45 jainadarzana bhI pratyakSa anumAna aura Agama ko svatantra pramANa mAnatA hai / aba isa bAta kA vicAra karanA hai ki mImAMsaka dvArA mAne gaye upamAna, arthApatti aura abhAva pramANa kA antarbhAva kisa pramANa meM hotA hai / arthApatti kA anumAna meM antarbhAva upamAna pramANa kA antarbhAva pratyabhijJAna meM hotA hai / isa bAta ko tRtIya pariccheda meM pratyabhijJAna pramANa ke nirUpaNa ke avasara para yuktipUrvaka siddha kareMge / arthApatti kA antarbhAva anumAna pramANa meM hotA hai / arthApatti meM eka artha arthApatti kA utthApaka hotA hai jo adRSTa artha kI kalpanA karatA hai / zrutArthApatti meM arthApatti kA utthApaka artha hai - dina meM bhojana nahIM karane para bhI devadatta meM pInatva kA honA aura adRSTa artha hairAtribhojana / aba yahA~ prazna yaha hai ki arthApatti ke utthApaka artha kA adRSTa artha ke sAtha koI sambandha hai yA nahIM aura yadi hai to vaha sambandha avagata hai yA anavagata / arthApatti ke utthApaka artha kA adRSTa artha ke sAtha sambandha mAnanA Avazyaka hai aura usa sambandha kA avagata ( jJAta ) honA bhI Avazyaka hai / isake binA arthApatti kA utthApaka artha udRSTa artha kI kalpanA nahIM kara sakatA hai / tAtparya yaha hai arthApatti ke utthApaka artha meM aura adRSTa artha meM dhUma aura agni kI taraha sambandha avazya hai aura usa sambandha kA jJAna hone para hI arthApatti utthApaka artha se adRSTa artha ko jAnA jAtA hai / jaba hama kahate haiM ki devadatta rAtri meM bhojana karatA hai, kyoMki dina meM bhojana nahIM karane para bhI vaha moTA hai, to yahA~ arthApatti anumAna kA hI eka rUpa siddha hotA hai / yahA~ eka artha sAdhya hai aura dUsarA artha sAdhana hai / rAtri bhojana sAdhya hai aura dina meM bhojana nahIM karane para bhI pInatva kA honA sAdhana hai / anumAna kI taraha arthApatti meM bhI sAdhana se sAdhya kI siddhi kI jAtI hai / ataH arthApatti kA anumAna meM antarbhAva mAnanA yuktisaMgata hai / abhAva kA pratyakSAdi meM antarbhAva mIMmAsaka ke anusAra ghaTarahita bhUtala meM ghaTAbhAva kA jo jJAna hotA hai vaha abhAva pramANa se hotA hai / isa viSaya meM jainadarzana kI mAnyatA yaha hai ki jaba hama pratyakSa se ghaTarahita bhUtala dekha rahe haiM taba pratyakSa se hI hama

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prameyakamalamArtaNDa parizIlana ghaTAbhAva kA jJAna ho jAtA hai / isake lie pratyakSa se bhinna eka abhAvapramANa mAnane kI kyA AvazyakatA hai / kisI padArtha ke abhAva kI pratipatti ke lie pratiyogI padArtha kA smaraNa bhI Avazyaka nahIM hai / kyoMki ghaTarahita bhUtala kA pratyakSa hone para pratiyogI ke smaraNa ke binA bhI pratyakSa se hI bhAvAMza ( bhUtala ) kI taraha abhAvAMza ( ghaTAbhAva ) kA bhI jJAna ho jAtA hai / jisa padArtha kA abhAva batalAyA jAtA hai use pratiyogI kahate haiM / jaba hama bhUtala meM ghaTa kA abhAva batalAte haiM taba vahA~ ghaTa pratiyogI kahalAtA hai / 46 1 yahA~ mImAMsaka kaha sakate haiM ki pratiyogI ke smaraNa ke binA abhAva kA jo jJAna hotA hai vaha pratyakSa hai / tathA pratiyogI ke smaraNa ke anantara utpanna hone vAlA abhAva kA jJAna abhAva pramANa se hotA hai / mImAMsaka kI aisI mAnyatA ThIka nahIM hai / aisA mAnane para abhAva pramANa pratyabhijJAna kahalAyegA / kyoMki jisa puruSa ko bhUtala se saMsRSTa ( sambaddha ) ghaTadarzana kA saMskAra hai use jaba ghaTarahita bhUtala kA darzana hotA hai taba vaha pahale dekhe gaye bhUtala saMsRSTa ghaTa kA smaraNa karanA hai aura smaraNa ke 'anantara usako 'smaryamANa ghaTa kA yahA~ abhAva hai' aisI jo pratipatti hotI hai vaha to pratyabhijJAna hI hai / kyoMki pratyabhijJAna darzana aura smaraNapUrvaka hotA hai / yahA~ ghaTAbhAva kI pratipatti bhI darzana aura smaraNapUrvaka hI huI hai / ataH yahA~ abhAva pramANa kA antarbhAva pratyabhijJAna meM mAnanA cAhie / sAMkhya abhAva ko nahIM mAnate haiM / unake lie mImAMsaka ne unhIM ke mata se sattvarajatamorUpa viSaya kA dRSTAnta dekara anupalabdhihetu se abhAva ko siddha kiyA hai / unhoMne kahA hai ki jahA~ dRzya hone para bhI jisakI anupalabdhi hotI hai vahA~ usakA abhAva hotA hai / jaise tamoguNa meM sattvaguNa kA abhAva hai athavA rajoguNa meM tamoguNa kA abhAva hai / ityAdi prakAra se mImAMsakoM ne anupalabdhihetu ke dvArA sAMkhya ke prati abhAva pramANa ko siddha kiyA hai / kintu yadi aisI bAta hai taba to abhAva pramANa anumAna rUpa hI siddha hotA / kyoMki yahA~ anupalabdhi hetu se abhAva kA jJAna kiyA gayA hai / aura anupalabdhi hetu se jo jJAna hotA hai vaha. to anupalabdhihetujanya anumAna hI hai / isa prakAra pratyakSa, anumAna aura pratyabhijJAna meM abhAva pramANa kA antarbhAva ho jAne ke kAraNa abhAva meM pramANAntaratva siddha nahIM hotA hai /

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dvitIya pariccheda : sUtra 2 47 mImAMsakoM ne abhAva pramANa kI taraha abhAva ko bhI eka pRthak padArtha mAnA hai aura usake prAgabhAva, pradhvaMsAbhAva, anyonyAbhAva aura atyantAbhAva ye cAra bheda batalAye haiM / isa viSaya meM jainadarzana kI mAnyatA yaha hai ki abhAva eka pRthak padArtha nahIM hai, kintu vaha bhAvasvarUpa hI hai / jaise bhUtala meM ghaTAbhAva koI pRthak padArtha na hokara ghaTarahita bhUtala kA nAma hI ghaTAbhAva hai / isI prakAra prAgabhAva Adi bhI bhAvasvarUpa hI haiM / bhAva se bhinna koI abhAva nahIM hai / abhAva ko bhAva se sarvathA pRthak mAnane para to vaha avastu hI ho jAyegA / yadi abhAva avastu hai to usakA jJAna bhI saMbhava nahIM hai / kharaviSaNa, gaganakusuma Adi avastubhUta padArthoM kA jJAna kisI ko nahIM hotA hai / isa prakAra yaha siddha hotA hai ki mImAMsakoM dvArA abhAva pramANa ko eka pRthak pramANa mAnanA tathA abhAva ko eka pRthak padArtha mAnanA tarkasaMgata nahIM hai / zaktisadbhAva vicAra pUrvapakSa naiyAyikoM kA mata hai vahni Adi padArthoM kA jo svarUpa hai usakI pratIti pratyakSa se hI ho jAtI hai / isake atirikta anya kisI atIndriya zakti ke sadbhAva ko batalAne vAlA koI pramANa nahIM hai / pRthivI Adi kI nija zakti pRthivItvAdi hI hai / pRthivItvAdi ke sambandha se hI pRthivI Adi padArtha kArya karate haiM / jo loga padArtha se atirikta zakti mAnate haiM unase pUchA jA sakatA hai ki zakti nitya hai yA anitya / yadi zakti nitya hai to sarvadA kAryotpatti kA prasaMga prApta hogA / yadi zakti anitya hai to isa vikalpa meM bhI prazna hotA hai ki zakti kI utpatti kaise hotI hai-zaktapadArtha se yA azakta padArtha se ? ityAdi prakAra se aneka doSa Ane ke kAraNa yaha vikalpa bhI tyAjya hai / eka prazna yaha bhI hai ki zakti zaktimAn padArtha se abhinna hai yA bhinna / zaktimAn padArtha se zakti ko abhinna mAnane para kevala zaktimAn athavA zaktimAtra kA hI sadbhAva rahegA, donoM kA nahIM / zakti ko zaktimAn padArtha se bhinna mAnane para yaha zakti usa padArtha kI hai isakA niyAmaka kyA hogA / yaha bhI vicAraNIya hai pratyeka padArtha meM eka zakti rahatI hai yA aneka / yadi zakti eka hai to usase eka sAtha aneka kAryoM

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prameyakamalamArtaNDa parizIlana . . kI utpatti nahIM ho sakatI hai / kintu eka sAtha aneka kAryoM kI utpatti dekhI jAtI hai / jaise dIpaka se andhakAra vinAza, arthaprakAza, vartikAdAha, tailazoSa Adi aneka kArya eka sAtha hote hue dekhe jAte haiM / artha meM aneka zaktiyA~ mAnane para bhI yaha prazna hogA ki eka artha una aneka zaktiyoM ko eka zakti se dhAraNa karatA hai yA aneka zaktiyoM se / ityAdi vikalpoM dvArA padArtha se bhinna zakti mAnane para anavasthA Adi aneka doSa Ate haiM / ataH yaha siddha hotA hai ki vahni Adi padArthoM meM kisI atIndriya zakti kA sadabhAva nahIM hai / pratyeka padArtha kA jo svarUpa hai vahI usakI zakti hai / aisI naiyAyikoM kI mAnyatA hai / uttarapakSa naiyAyikoM ne vahni Adi padArthoM meM atIndriya zakti kA abhAva batalAyA hai aura padArtha ke svarUpa ko hI zakti mAnA hai / isa viSaya meM hama unase pUchanA cAhate haiM ki kyA zakti ke grAhaka pramANa kA abhAva hone se zakti kA abhAva hai athavA atIndriya hone se zakti kA abhAva hai / inameM se prathama vikalpa ThIka nahIM hai / yadyapi pratyakSa se atIndriya zakti kA grahaNa nahIM hotA hai, kintu hama anumAna pramANa se atIndriya zakti kA jJAna karate haiM / hama kaha sakate haiM ki vahnirUpa artha dahanazaktiyukta hai, yadi aisA na ho to usake dvArA pAka, sphoTa ( phapholA ) Adi kArya kI utpatti nahIM ho sakatI hai / hama dekhate haiM ki maNi, mantrAdi ke dvArA dAhazakti kA pratibandha kara diye jAne para vahni pAka, sphoTa Adi kArya ko nahIM karatI hai / isakA matalaba yahI hai ki vahni meM pAka, sphoTa Adi kArya karane kI zakti to hai, kintu usake pratibandhaka kAraNoM ke dvArA usa zakti ko pratibandhita kara diyA gayA hai / isI kAraNa vaha sphoTa Adi kArya ko utpanna karane meM asamartha ho jAtI hai / aba dUsare vikalpa para vicAra kIjie / zakti ke atIndriya hone ke kAraNa usakA abhAva siddha nahIM kiyA jA sakatA hai / paramANu Adi aneka atIndriya padArthoM kI taraha atIndriya zakti kA sadbhAva mAnanA bhI Avazyaka hai / paramANu Adi atIndriya padArthoM kI siddhi pratyakSa se na hone para bhI anumAna pramANa se hotI hI hai /

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dvitIya pariccheda : sUtra 3 naiyAyikoM ne jo yaha kahA hai ki pRthivI Adi kI pRthivItvAdi hI nija zakti hai, vaha bhI ThIka nahIM hai / kyoMki aisA mAnane para mRtpiNDa se ghaTa kI utpatti kI taraha paTa kI utpatti kA bhI prasaMga prApta hogA / pRthivItva jaise ghaTotpatti meM kAraNa hai vaise hI use paTa kI utpatti meM bhI kAraNa honA cAhie / kyoMki tantu bhI to pRthivIrUpa hI haiM / zakti nitya hai yA anitya aisA vikalpa hone para hamArA uttara hai ki pratyeka padArtha dravya aura paryAya rUpa hai / ataH dravyazakti nitya hai aura paryAyazakti anitya hai / kevala dravyazakti kAryakAriNI nahIM hotI hai, kintu paryAyazaktisamanvita dravyazakti kArya karatI hai / arthAt viziSTa paryAya pariNata dravya meM hI kAryakAritva kI pratIti hotI hai / zakti zaktimAn padArtha se bhinna hai yA abhinna / isa vikalpa ke uttara meM jainadarzana kA mata yaha hai ki zakti aura zaktimAn padArtha meM kathaMcit bheda hai aura kathaMcit abheda hai / zakti eka hai yA aneka aisA vikalpa hone para hamArA kathana yaha hai ki padArthoM meM aneka zaktiyoM kA mAnanA Avazyaka hai, kyoMki ve aneka kAryoM ko karatI haiM / kAraNoM meM zaktibheda ke binA unake dvArA kAryanAnAtva nahIM bana sakatA hai / ityAdi prakarA se vicAra karane para naiyAyika mata ke nirAkaraNapUrvaka atIndriya zakti kA sadbhAva siddha ho jAtA hai / pratyakSa kA lakSaNa vizadaM pratyakSam // 3 // jo jJAna vizada hotA hai vaha pratyakSa kahalAtA hai / vizada kA paryAyavAcI zabda spaSTa hai / ata: jo jJAna spaSTa nahIM hai use pratyakSa nahIM kaha sakate haiM / . . akasmAt dhUmadarzana se 'yahA~ vahni hai' aisA jo jJAna hotA hai use pratyakSa nahIM mAnA jA sakatA hai / kyoMki yaha jJAna aspaSTa hai tathA dhUmadarzana ke anantara huA hai / isI prakAra jahA~ jahA~ dhUma hai vahA~ vahA~ agni hai aisA vyAptijJAna bhI aspaSTa hone ke kAraNa pratyakSa nahIM mAnA jA sakatA hai / indriyoM ke kAraNa bhI jJAna meM spaSTatA nahIM AtI hai / anyathA dUravartI pAdapa Adi ke jJAna meM tathA dina meM ulUka Adi ke jJAna meM bhI spaSTatA kA prasaMga prApta hogA / kyoMki cakSu indriya kA vyApAra to vahA~ ho hI rahA hai| niSkarSa yaha hai ki jJAna meM spaSTatA kA hetu hai pratibandha kA abhAva /

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50 prameyakamalamArtaNDa parizIlana jJAnAvaraNa karma jJAna kA pratibandhaka hotA hai / ataH jitane aMza meM jJAnAvaraNa karma kA kSayopazama hogA utane hI aMzameM jJAna spaSTa hogA / vaizadya kA svarUpa pratItyantarAvyavadhAnena vizeSavattayA vA pratibhAsanaM vaizadyam // 4 // - jJAna ko pratIti kahate haiM / eka jJAna se bhinna dUsare jJAna ko pratItyantara kahate haiM / hameM kisI eka jJAna se kisI artha kA jo pratibhAsa ho rahA hai usameM kisI dUsare jJAna ke dvArA vyavadhAna nahIM honA cAhie / arthAt jaba hama eka jJAna se kisI jJAnAntara ke vyavadhAna ke binA artha ko jAnate haiM taba hamArA jJAna vizada kahalAtA hai / aura yadi hama kisI artha ko sIdhe na jAnakara dUsare jJAna ke mAdhyama se jAnate haiM to vahA~ hamArA jJAna avizada ho jAtA hai / jaise hamAre sAmane ghaTa hai / hama cakSu se ghaTa ko dekha kara ghaTa kA jJAna karate haiM / yahA~ cakSu aura ghaTa ke bIca meM koI dUsarA jJAna vyavadhAna utpanna nahIM karatA hai / ataH isa jJAna meM pratItyantara ( jJAnAntara ) kA avyavadhAna hone se yaha jJAna vizada hai / aba vyavadhAna kA udAharaNa dekhie / hama dhUma ko dekhakara parvata meM agni kA jJAna karate haiM / yahA~ agni kA jJAna karane meM dhUma ke jJAna kA vyavadhAna AtA hai / hama dhUmajJAna ke binA parvata meM agni kA jJAna nahIM kara sakate haiM / ataH pratItyantara kA vyavadhAna Ane ke kAraNa parvata meM hameM jo agni kA jJAna huA hai vaha avizada hai / isase yaha siddha hotA hai ki kisI jJAna meM vaizadya hone ke lie jJAnAntara kA avyavadhAna Avazyaka hai / koI bhI jJAna tabhI vizada kahalAtA hai jaba usameM kisI jJAnAntara kA vyavadhAna na ho / dUsare prakAra se bhI vaizadya ko batalAyA gayA hai / vaha isa prakAra hai vizeSavattayA vA pratibhAsanaM vaizadyam / arthAt vizeSarUpa se pratibhAsana kA nAma bhI vaizadya hai / kisI vastu ke varNa, saMsthAna Adi vizeSatAoM kA jo spaSTa pratibhAsa hotA hai use bhI vaizadya mAnA gayA hai / jaise dUra deza meM pahale kisI manuSya ke saMsthAnamAtra ( sAmAnyAkAra ) kA jJAna huA aura bAda meM usa deza ke nikaTa pahu~cane para usa manuSya ke saMsthAna vizeSa ( AkAravizeSa ) kA jJAna hotA hai ki yaha dAkSiNAtya hai, isakA varNa kRSNa hai, yaha hRSTa-puSTa hai, ityAdi / isa

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dvitIya pariccheda : sUtra 4 prakAra usa manuSya kI vizeSatAoM ko jAnakara usake viSaya meM jo jJAna hotA hai vaha vizada jJAna hai / pratItyantara ke avyavadhAna se vastu kA pratibhAsa honA athavA vastu kI vizeSatAoM kA pratibhAsa honA, ina donoM hI avasthAoM meM vaizadya pAyA jAtA hai / aisA vaizadya saba pratyakSoM meM upalabdha hotA hai / ataH yaha pratyakSa kA nirdoSa lakSaNa hai / . yahA~ eka bAta vizeSarUpa se jAnane yogya hai ki jJAnoM meM jo pratyakSa aura parokSa kA bheda batalAyA gayA hai vaha bAhya artha ke grahaNa kI apekSA se hI hotA hai, svarUpa saMvedana kI apekSA se usameM koI bheda nahIM hotA hai / kahane kA tAtparya yaha hai ki bAhya artha jAnane ke samaya jJAnAntara kA vyavadhAna aura avyavadhAna hone ke kAraNa jJAnoM meM vaizadya aura avaizadya saMbhava hai / jisa jJAna meM jJAnAntara kA vyavadhAna hotA hai vaha avizada hotA hai aura jisameM jJAnAntara kA vyavadhAna nahIM hotA hai vaha vizada kahalAtA hai / kintu svasvedana meM aisI bAta nahIM hai / svasaMvedana kI apekSA se to sabhI jJAna vizada hI haiM / kyoMki vahA~ jJAnAntara kA vyavadhAna nahIM hotA hai / isa dRSTi se svarUpasaMvedanarUpa saba jJAna pratyakSa hI hote haiM / nyAyadarzana meM pratyakSalakSaNa vicAra : nyAdarzana meM pratyakSa kA lakSaNa isa prakAra batalAyA gayA hai . indriyArthasannikarSotpannaM jJAnaM pratyakSam arthAt indriya aura artha ke sannikarSa ( sambandha ) se utpanna honevAlA jJAna pratyakSa kahalAtA hai| naiyAyikoM dvArA abhimata pratyakSa kA yaha lakSaNa samIcIna nahIM hai / kyoMki saba pratyakSoM meM yaha lakSaNa nahIM pAyA jAtA hai / avadhijJAna, mana:paryayajJAna aura kevalajJAna ye tIna jJAna atIndriya pratyakSa haiM / ina jJAnoM meM ukta lakSaNa kA sadbhAva nahIM hai / sukhAdi ke saMvedana meM bhI ukta lakSaNa - saMbhava nahIM hai / sukhAdi kA jo saMvedana hotA hai vaha indriya aura sukhAdi ke sannikarSa se utpanna nahIM hotA hai / yahA~ eka bAta yaha bhI draSTavya hai ki sparzana Adi cAra indriyoM meM to artha ke sAtha sannikarSa pAyA jAtA hai kintu cakSu indriya kA artha ke sAtha sannikarSa nahIM hotA hai|at: cAkSuSajJAna meM ukta * lakSaNa kA abhAva hai / isa prakAra naiyAyika abhimata pratyakSa ke lakSaNa meM __avyApti doSa Ane ke kAraNa ukta lakSaNa nirdoSa nahIM hai /

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prameyakamalamArtaNDa parizIlana ... cakSuHsannikarSavAda naiyAyika mAnate haiM ki cakSu kA artha ke sAtha sannikarSa hotA hai / ve isakI siddhi anumAna pramANa se karate haiM / vaha anumAna isa prakAra hai - cakSuH prAptArthaprakAzakaM bAhyendriyatvAt sparzanendriyAdivat / arthAt cakSu artha ko prApta kara ( chUkara ) hI usako jAnatI hai / kyoMki vaha bAhya indriya hai, jaise ki sparzana Adi indriyA~ / yahA~ hama naiyAyika se pUchanA cAhate haiM ki jisa cakSu ko Apa prAptArthaprakAzaka siddha karanA cAhate haiM usakA svarUpa kyA hai / kyA vaha cakSu golaka svabhAva ( golAkAra rUpa ) hai yA razmirUpa hai / cakSu ko golakarUpa mAnakara yaha kahanA ki cakSu prAptArthaprakAzaka hai, sarvathA galata hai / kyoMki isameM pratyakSa se bAdhA AtI hai / kyoMki golakarUpa cakSu artha ke sthAna meM na jAkara zarIrapradeza meM hI sthita rahatI hai / yadi golakarUpa cakSu artha ko prApta karane ke lie bAhara jAtI hai to usa samaya A~kha ke palaka golaka rahita dikhanA cAhie / kintu aisA hotA nahIM hai / ataH cakSu ko golakarUpa mAnanA ThIka nahIM hai / cakSu ko razmirUpa mAnane para bhI pratyakSa se bAdhA AtI hai / pratyakSa ke dvArA cakSu kI razmiyoM ( kiraNoM ) kI pratIti hotI hI nahIM hai / naiyAyikoM ke mata meM cakSu taijasa ( agni ) dravyarUpa hai / ataH ve kaha sakate haiM ki golaka ke antargata taijasa dravya se nikala kara bAhara gaI huIM razmiyoM ko hama cakSu mAnate haiM aura ve razmiyA~ prAptArthaprakAzaka hotI hai / yadi aisI bAta hai to phira golaka kA unmIlana ( kholanA ) aura aMjanAdi ke dvArA usakA saMskAra karanA vyartha ho jAyegA / kyoMki golaka khulA rahe yA banda rahe, bAhara gaI huIM razmiyA~ to apanA kAma kareMgI hI / A~kha meM aMjanAdi kA saMskAra bhI isIlie kiyA jAtA hai jisase ki A~kha apanA kAma ThIka se kare / yadi golaka se nikalakara artha ke sAtha sambandha karane ke lie razmiyA~ bAhara jAtI haiM to bAhya pradeza meM taijasa razmiyoM kI upalabdhi honA cAhie / kintu unakI upalabdhi hotI nahIM hai / nara aura nArI ke nayana prabhAsura razmi se rahita hote haiM, isa bAta kI pratIti pratyakSa se hotI hai / __ yadi cakSu prAptArthaprakAzaka hai to cakSu meM lage hue aMjana kA prakAzaka bhI use honA cAhie / jo dUravartI artha ko grahaNa karane meM samartha hai usase

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dvitIya paricchedaH sUtra 5 nikaTavartI artha kA grahaNa kyoM nahIM hogA / yadi aisA niyama ho ki cakSu se sambaddha artha kA hI grahaNa hotA hai to phira cakSu ke dvArA sphaTika Adi se vyavahita artha kA grahaNa kaise hogA / yadi cakSu kI razmiyA~ sphaTika kA bhedana karake usase vyavahita artha kI prakAzaka ho sakatI haiM to unheM malasahita jala ke andara vidyamAna artha kI bhI prakAzaka honA cAhie / kyoMki jo razmiyA~ kaThora sphaTika kA bhedana kara sakatI hai ve dravasvabhAvarUpa jala kA bhedana to AsAnI se kara leMgI / isa prakAra aneka doSoM se dUSita hone ke kAraNa na to golakarUpa cakSu aura na razmirUpa cakSu prAptArthaprakAzaka siddha hotI hai / isake viparIta hama kaha sakate haiM ki cakSu aprAptArthaprakAzaka hai, kyoMki vaha ati sannikaTa artha aMjanAdi kI prakAzaka nahIM hotI hai / uparyukta kathana kA niSkarSa yaha hai ki na to cakSu bAhara jAkara artha ke sAtha sannikarSa karatI hai aura na artha cakSu ke pAsa Akara cakSu ke sAtha sannikarSa karatA hai / ataH yaha siddha hotA hai ki cakSu prAptArthaprakAzaka na hokara aprAptArthaprakAzaka hai / isa prakAra naiyAyikoM kA cakSuHsannikarSavAda nirAkRta ho jAtA hai| pratyakSa ke bheda - pratyakSa ke do bheda haiM-sAMvyavahArika pratyakSa aura mukhya pratyakSa / unameM se yahA~ sAMvyavahArika pratyakSa kI utpatti ke kAraNa aura svarUpa batalAte haiM indriyAnindriyanimittaM dezataH sAMvyavahArikam // 5 // jo jJAna indriya aura anindriya ( mana ) ke dvArA utpanna hotA hai tathA ekaM deza vizada hai vaha sAMvyavahArika pratyakSa kahalAtA hai| ____ pravRtti aura nivRttirUpa samIcIna vyavahAra ko saMvyavahAra kahate haiM / aisA saMvyavahAra jisa jJAna kA prayojana hai use sAMvyavahArika kahate haiM / yaha sAMvyavahArika pratyakSa eka deza vizada hotA hai / isa sUtra meM 'indriyAnindriyAnimittam' isa pada ke dvArA sAMvyavahArika pratyakSa kI utpatti ke kAraNa batalAye gaye haiM / ukta sUtra meM vizada aura jJAna ina do padoM kI anuvRtti hotI hai / ataH 'dezataH vizadaM jJAna sAMvyavahArikapratyakSam' isa vAkya ke dvArA sAMvyavahArika pratyakSa kA svarUpa batalAyA gayA hai /

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prameyakamalamArtaNDa parizIlana . sAMvyavahArika pratyakSa eka deza vizada hotA hai, avadhi Adi jJAnoM kI taraha vaha sarvadeza vizada nahIM hotA hai / sAMvyavahArika pratyakSa ke do bheda haiMindriyapratyakSa aura anindriyapratyakSa / sparzanAdi pA~ca indriyoM se jo jJAna utpanna hotA hai vaha indriyapratyakSa hai aura mana se utpanna hone vAle jJAna ko anindriya pratyakSa kahate haiM / vAstava meM to sAMvyavahArika pratyakSa parokSa hI hai, kintu lokavyavahAra meM ise pratyakSa mAnA gayA hai / isalie lokavyavahAra se samanvaya karane ke lie isako yahA~ sAMvyavahArika pratyakSa nAma diyA gayA hai| bauddha, naiyAyika Adi kucha dArzanika artha aura Aloka ko jJAna kA kAraNa mAnate haiM / inake mata kA nirAkaraNa karane ke lie AcArya sUtra kahate haiM nArthAloko kAraNaM paricchedyatvAt tamovat // 6 // artha aura Aloka jJAna ke kAraNa nahIM haiM, parichedya hone se, andhakAra kI taraha / . paricchedya kA artha hai viSaya athavA jJeya / jisa prakAra jJAna kA viSaya hone se andhakAra jJAna kA kAraNa nahIM hotA hai, usI prakAra artha aura Aloka bhI jJAna ke viSaya hone se jJAna ke kAraNa nahIM ho sakate haiM / yaha niyama hai ki jo jJAna kA viSaya hotA hai vaha jJAna kA kAraNa nahIM ho sakatA hai / artha aura Aloka ko jJAna kA viSaya hone meM koI sandeha nahIM hai / kyoMki hama indriyajanya jJAna se artha aura Aloka ko jAnate hI haiM / ___ artha aura Aloka ko jJAna kA kAraNa na hone meM eka dUsarA bhI hetu diyA gayA hai / tadanvayavyatirekAnuvidhAnAbhAvAcca kezoNDukajJAnavat naktaMcarajJAnavacca // 7 // jJAna kA artha aura Aloka ke sAtha anvaya-vyatireka nahIM hone se ve jJAna ke kAraNa nahIM ho sakate haiM / kezoNDukajJAna aura naktaMcarajJAna kI taraha / jJAna kArya hai tathA artha aura Aloka jJAna ke kAraNa haiM / inameM kAryakAraNabhAva tabhI siddha ho sakatA hai jaba inameM anvaya-vyatireka ho /

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dvitIya paricchedaH sUtra 6, 7 kArya ke hone para kAraNa kA honA anvaya hai aura kAraNa ke abhAva meM kArya kA na honA vyatireka hai / jaise dhUma ke hone para vahni kA honA anvaya hai aura vahni ke abhAva meM dhUma kA nahIM honA vyatireka hai / aisA anvayavyatireka hone se hI dhUma aura vahni meM kAryakAraNabhAva hotA hai / kintu hama dekhate haiM ki jJAna kA artha aura Aloka ke sAtha isa prakAra kA anvaya-vyatireka nahIM hai / isI bAta kI puSTi karane ke lie kezoNDukajJAna aura naktaMcarajJAna kA udAharaNa diyA gayA hai / artha ke hone para hI jJAna kA honA anvaya hai aura artha ke abhAva meM jJAna kA nahIM honA vyatireka hai / aisA anvaya- vyatireka jJAna aura artha meM nahIM hai / kyoMki artha ke abhAva meM bhI kezoNDukajJAna ho jAtA hai / isake dvArA vyatireka kA abhAva batalAyA gayA hai / tathA artha ke rahane para bhI usa ora upayoga na hone se anyamanaska puruSa ko artha kA jJAna nahIM hotA hai / isake dvArA anvaya kA abhAva batalAyA gayA hai / isa prakAra jJAna aura artha meM anvayavyatireka siddha nahIM hotA hai / isI prakAra jJAna aura Aloka meM bhI anvaya- vyatireka nahIM pAyA jAtA hai / Aloka ke hone para hI jJAna kA honA anvaya hai aura Aloka ke abhAva meM jJAna kA nahIM honA vyatireka hai / aisA anvayavyatireka jJAna aura Aloka meM nahIM hai / kyoMki Aloka ke abhAva meM bhI mArjAra Adi naktaMcara (rAtri meM calane vAle ) prANiyoM ko artha kA jJAna ho jAtA hai / isake dvArA vyatireka kA abhAva batalAyA gayA hai / hama yaha bhI dekhate haiM ki Aloqa ke rahane para bhI ulUka Adi prANiyoM ko dina meM bhI artha kA jJAna nahIM hotA hai / isake dvArA anvaya kA abhAva batalAyA gayA hai / isa . prakAra jJAna aura Aloka meM anvayavyatireka siddha nahIM hotA hai / sUtra meM kezoNDukajJAna aura naktaMcarajJAna kA jo udAharaNa diyA gayA hai vaha kevala vyatireka kA abhAva batalAne ke lie hI hai / anvaya kA abhAva batalAne vAlA koI udAharaNa vahA~ nahIM hai / kintu jJAnakA artha aura Aloka ke sAtha vyatireka nahIM hone se yaha bhI sunizcita ho jAtA hai ki unakA jJAna ke sAtha anvaya bhI nahIM hai / kyoMki vyatireka ke abhAva meM anvaya kA abhAva bhI svataH siddha ho jAtA hai / isI bAta ko isa prakAra bhI kaha sakate haiM ki yadi unameM vyatireka nahIM hai to mAtra anvaya hone se 1

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56 . prameyakamalamArtaNDa parizIlana . kAma nahIM calegA / anvaya aura vyatireka donoM kA honA Avazyaka hai / tabhI do padArthoM meM kAryakAraNabhAva siddha hotA hai / arthakAraNatAvAda . jo loga artha ko jJAna kA kAraNa mAnate haiM unakA vaisA mAnanA ThIka nahIM hai / artha to jJAna kA viSaya hotA hai / isalie vaha jJAna kA kAraNa nahIM ho sakatA hai / jo jJAna kA viSaya hotA hai vaha jJAna kA kAraNa nahIM hotA hai, jaise andhakAra / andhakAra jJAna kA viSaya to hai kintu jJAna kA kAraNa nahIM hai / isake viparIta yadi aisA mAnA jAya ki jo jJAna kA kAraNa hai vaha jJAna kA viSaya bhI hotA hai to indriya ko bhI jJAna kA viSaya mAnanA cAhie / kintu indriya jJAna kA kAraNa hone para bhI jJAna kA viSaya nahIM hai / pratyakSa se isa bAta kI siddhi nahIM hotI hai ki jJAna artha kA kArya hai / usase to kevala artha kA anubhava hotA hai / kezoNDukajJAna se bhI yaha siddha hotA hai ki artha jJAna kA kAraNa nahIM hai / kyoMki kezoNDukajJAna artha ke abhAva meM bhI ho jAtA hai / yadi jJAna artha kA kArya hotA to kezoNDukajJAna artha ke abhAva meM kaise hotA ? kezoNDukajJAna bhramarUpa jJAna hai / yadi vaha artha ke hone para hotA to vaha bhramajJAna na hokara satya jJAna kahalAtA / yahA~ yaha samajhane kI AvazyakatA hai ki kezoNDukajJAna kA ThIka artha kyA hai ? kucha loga isakA artha aisA karate haiM ki kezoM meM uNDuka ( kIr3oM ) ke jJAna kA nAma kezoNDuka jJAna hai / parantu aisA artha karanA ThIka nahIM hai / kyoMki yaha jJAna to kezarUpa artha ke hone para hI huA hai, artha ke abhAva meM nahIM / yahA~ to hameM yaha batalAnA hai ki artha ke abhAva meM bhI jJAna ho jAtA hai / kisI bhI saMskRta TIkAkara ne aisA nahIM likhA hai ki kezeSu uNDukajJAnaM kezoNDukajJAnam / isase yahI niSkarSa nikalatA hai ki kezoNDuka koI vastu hai jisake abhAva meM bhI kezoNDuka jJAna ho jAtA hai / ataH jJAna ko artha kA kArya mAnane para kezoNDukajJAna ke dvArA vyabhicAra AtA hai / tathA yahA~ saMzaya jJAna ke dvArA bhI vyabhicAra AtA hai / saMzayajJAna artha ke hone para nahIM hotA hai / yadi saMzaya jJAna artha ke hone para hotA to vaha bhrAntajJAna kaise kahalAtA ?

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dvitIya paricchedaH sUtra 7 57 saMzaya jJAna ke viSayabhUta sthANu aura puruSa-ina do arthoM kA eka hI sthAna meM sadbhAva bhI saMbhava nahIM hai / isase yahI siddha hotA hai ki saMzaya jJAna artha ke abhAva meM hotA hai / uparyukta kathana kA tAtparya yahI hai ki jJAna artha kA kArya nahIM hai / ____ kucha logoM kA aisA mata hai ki jo jJAna kA kAraNa hai vahI jJAna kA viSaya hotA hai / unake mata meM eka doSa yaha bhI hai ki taba yogijJAna se pahale hone vAle arthoM kI hI yogijJAna se paricchitti ( jJAna ) hogI / yogijJAna ke kAla meM hone vAle tathA bhaviSyakAla meM hone vAle arthoM kI yogijJAna ke dvArA paricchitti nahIM ho sakegI / kyoMki ve yogijJAna ke kAraNa nahIM hote haiM / naiyAyika Izvara ke jJAna ko nitya mAnate haiM / unake mata meM Izvara ke jJAna kA kAraNa koI artha nahIM hai / phira bhI Izvara ke jJAna ke dvArA ve artha paricchedya ( viSaya ) hote haiM jo Izvara jJAna ke kAraNa nahIM haiM / naiyAyika tama ( andhakAra ) ko pRthak padArtha nahIM mAnate haiM / unake anusAra Aloka kA abhAva hI tama hai |atH ve kahate haiM ki sUtra meM diyA gayA 'tamovat' dRSTAnta galata hai / yahA~ hama ( jaina ) naiyAyika se aisA bhI kaha sakate haiM ki Aloka bhI koI pRthak padArtha nahIM hai, kintu tama ke abhAva kA nAma hI Aloka hai / yathArtha bAta to yaha hai ki Aloka aura tama donoM kA hI pRthak astitva hai / ataH sUtra meM diyA gayA 'tamovat' dRSTAnta galata nahIM hai / ityAdi prakAra se vicAra karane para jJAna meM arthakAraNatA kA nirAsa ho jAtA hai| . AlokakAraNatAvAda ..' 'jisa prakAra artha jJAna kA kAraNa nahIM hai usI prakAra Aloka bhI jJAna kA kAraNa nahIM hai / yahA~ pahalI bAta to yaha hai ki jJAna ke dvArA paricchedya hone se Aloka jJAna kA kAraNa nahIM ho sakatA hai / jaise andhakAra jJAna ke dvArA paricchedya hotA hai vaise Aloka bhI jJAna ke dvArA paricchedya hotA hai / ataH andhakAra kI taraha Aloka jJAna kA kAraNa nahIM hai / dUsarI bAta yaha hai ki jinake cakSu vizeSa prakAra ke aMjana se yukta haiM aise puruSoM ko tathA rAtri meM vicaraNa karane vAle mArjAra Adi kucha jAnavaroM ko Aloka ke abhAva meM bhI rAtri meM padArthoM kA jJAna ho jAtA hai / gahana

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4 / prameyakamalamArtaNDa parizIlana . andhakAra meM hamako Aloka ke binA bhI andhakAra kI pratIti hotI hI hai / yadi Aloka jJAna kA kAraNa hotA to Aloka ke abhAva meM andhakAra kI pratIti kaise hotI ? yaha kahanA bhI ThIka nahIM hai ki andhakAra nAmaka koI padArtha nahIM hai jo jJAna ke dvArA jAnA jAtA ho, loka meM andhakAra kA vyavahAra to jJAna kI anutpatti mAtra meM hotA hai / yadi aisA hai to andhakAra. kA abhAva mAnane vAloM ko Aloka kA bhI abhAva mAnanA par3egA / hama kaha sakate haiM ki Aloka koI pRthak padArtha nahIM hai, loka meM AlokaM kA vyavahAra to vizada jJAna kI utpattimAtra meM hotA hai / ataH Aloka kI taraha tama bhI pratIti siddha hai / isa prakAra vicAra karane para jJAna meM AlokakAraNatA kA nirAsa ho jAtA hai / jJAna na to artha janya hai aura na Aloka janya hai, phira bhI vaha unakA prakAzaka hotA hai / isI bAta ko batalAne ke lie AcArya sUtra kahate haiM atajanyamapi tatprakAzakaM pradIpavat // 8 // arthAt jJAna artha aura Aloka se utpanna na hokara bhI unakA prakAzaka ( jAnanevAlA ) hotA hai, dIpaka kI taraha / yahA~ dIpaka ke dRSTAnta dvArA pUrvokta viSaya ko spaSTa kiyA gayA hai / ghaTAdi padArtha dIpaka dvArA prakAzya haiM aura dIpaka unakA prakAzaka hai / kintu aisA nahIM hai ki dIpaka ghaTAdi se utpanna hokara ghaTAdi kA prakAzaka hotA ho / vaha to ghaTAdi se utpanna na hokara bhI ghaTAdi kA prakAzaka hotA hI hai / isI prakAra jJAna bhI artha aura Aloka se utpanna na hokara bhI unako jAnatA hai / jisa prakAra ghaTa aura pradIpa donoM hI apane apane kAraNoM se utpanna hokara paraspara kI apekSA se unameM prakAzya aura prakAzaka dharma kI vyavasthA hotI hai, usI prakAra artha aura jJAna bhI svasAmagrI vizeSa se utpanna hokara paraspara kI apekSA se unameM grAhya aura grAhaka dharma kI vyavasthA hotI hai / ____ yahA~ koI zaMkAkAra kaha sakatA hai ki yadi jJAna kI utpatti artha se nahIM hotI hai to jJAna ke pratiniyata viSaya kI vyavasthA kaise hogI ? isakA uttara dene ke lie AcArya sUtra kahate haiMsvAvaraNakSayopazamalakSaNayogyatayA hi pratiniyatamarthaM vyavasthApayati // 9 //

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dvitIya pariccheda : sUtra 8-11 arthAt apane AvaraNa ke kSayopazamarUpa yogyatA ke dvArA jJAna pratiniyata viSaya kI vyavasthA karatA hai / isakA tAtparya yaha hai ki hama logoM ke jJAna para AvaraNa par3A huA hai / jaba hamAre jJAna meM pratiniyata viSaya se sambandhita jJAnAvaraNa karma kA kSayopazama hotA hai taba vaha pratiniyata artha ko jAnatA hai, anya ko nahIM / isakA niSkarSa yaha hai ki jaba hamAre jJAna meM ghaTajJAnAvaraNa karma kA kSayopazama hotA hai taba hamArA jJAna ghaTa ko jAnatA hai aura jaba paTajJAnAvaraNa karma kA kSayopazama hotA hai taba vaha paTa ko jAnatA hai / isa prakAra hamAre jJAna meM svAvaraNakSayopazamarUpa yogyatA vidyamAna rahatI hai aura usa yogyatA ke dvArA jJAna pratiniyata artha ko jAnatA hai / kucha logoM kI aisI mAnyatA hai ki jo jJAna kA kAraNa hai vaha jJAna ke dvArA paricchedya hotA hai / isa mAnyatA meM doSa batalAne ke lie sUtra kahate kAraNasya ca paricchedyatve karaNAdinA vybhicaarH||10|| ... arthAt jJAna ke kAraNa ko paricchedya mAnane para indriya Adi ke dvArA vyabhicAra AtA hai / ataH jo jJAna kA kAraNa hotA hai vaha jJAna kA viSaya hotA hai, aisA mata samIcIna nahIM hai / cakSu Adi indriyA~ jJAna ke kAraNa to hotI haiM kintu ve jJAna kA viSayaM nahIM hotI haiM / cakSu indriya se utpanna cAkSuSajJAna ghaTAdi padArthoM ko to jAnatA hai kintu svayaM cakSu indriya ko nahIM jAnatA hai / ataH yahA~ indriya ke dvArA vyabhicAra ( doSa ) Ane ke kAraNa jJAna ke kAraNa ko paricchedya mAnanA yuktisaMgata nahIM hai / yadi kahA jAya ki indriya meM yogyatA ke na hone ke kAraNa jJAna ke dvArA indriya kA grahaNa nahIM hotA hai, to phira sarvatra yogyatA hI pratiniyataviSaya kI vyavasthA karane vAlI mAna lIjie, tadutpatti Adi mAnane se kyA lAbha hai ? mukhya pratyakSa kA svarUpa sAmagrIvizeSavizleSitAkhilAvaraNamatIndriyamazeSato mukhym||11|| samyagdarzanAdirUpa antaraMga aura dezAkAlAdirUpa bahiraMga sAmagrI kI vizeSatA ( samagratA ) se dUra ho gaye haiM samasta AvaraNa ( jJAnAvaraNAdi ) jisake aise atIndriya aura pUrNarUpa se vizada jJAna ko mukhya pratyakSa kahate haiM /

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prameyakamalamArtaNDa parizIlana mukhyapratyakSa ke do bheda haiM- vikalapratyakSa aura sakalapratyakSa / vikalapratyakSa ke bhI do bheda haiM-avadhijJAna aura manaHparyayajJAna / avadhijJAna avadhijJAnAvaraNa ke kSayopazama se utpanna hotA hai / dravya, kSetra, kAla aura bhAva kI maryAdA ko liye hae indriya aura mana kI sahAyatA ke binA jo rUpI padArthoM kA jJAna hotA hai vaha avadhijJAna hai / avadhijJAna kI pravRtti kucha paryAyoM se yukta rUpI padArthoM meM hotI hai / dravya, kSetra, kAla aura bhAva kI maryAdA liye hue indriya aura mana kI sahAyatA ke binA dUsare kI mana kI avasthAoM kA jo jJAna hotA hai vaha mana:paryayajJAna hai / mana:paryayajJAnI dUsare ke mana meM sthita cintita, arddhacintita aura acintita artha ko jAnatA hai / manaHparyayajJAna kI pravRtti avadhijJAna ke viSaya ke anantaveM bhAga meM hotI hai / ina donoM jJAnoM kA viSaya sImita hotA hai / isIlie ye donoM jJAna vikala mukhya pratyakSa kahalAte haiM / ye donoM jJAna katipaya rUpI padArthoM ko hI jAnate haiM / kintu inakA jitanA bhI viSaya hotA hai usa viSaya meM ye pUrNarUpa se vizada hote haiM / isI kAraNa inakI gaNanA mukhya pratyakSa meM kI gaI hai| kevalajJAna ko sakala pratyakSa kahate haiM / jJAnAvaraNa karma kA pUrNa kSaya ho jAne para kevalajJAna utpanna hotA hai / isakA viSaya jIva, pudgala Adi sampUrNa dravya aura unakI trikAlavartI samasta paryAyeM haiM / avadhijJAna aura manaHparyaya jJAna kSAyopazamika jJAna haiM aura kevalajJAna kSAyika jJAna hai / ye tInoM jJAna mukhya pratyakSa kahalAte haiM / atIndriya hone se tathA apane viSaya meM pUrNa vizada hone se inako mukhya pratyakSa kahate haiM / mukhya pratyakSa AtmamAtra janya hotA hai / isakI utpatti meM indriya Adi anya kisI kAraNa kI apekSA nahIM hotI hai| karmoM meM paudgalikatva siddhi jainadarzana kI mAnyatA hai ki karma paudgalika haiM / kintu anya darzanoM ne aisA nahIM mAnA hai / AtmA ke jJAnAdi guNoM ko jo AcchAdita karatA hai use AvaraNa kahate haiM / aisA AvaraNa kauna ho sakatA hai ? zarIra, deza, kAla Adi ko AvaraNa nahIM mAnA jA sakatA hai / parantu inase bhinna jJAnAvaraNAdi ATha karmoM ko hI AvaraNa kahA gayA hai / saMsArI prANiyoM kA

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dvitIya paricchedaH sUtra 11 jJAna apane viSaya meM sAvaraNa hotA hai / hama kaha sakate haiM ki jo jJAna apane viSaya meM pravRtti nahIM karatA hai vaha sAvaraNa hai / jaise kAmalA Adi roga se dUSita vyakti kA cAkSuSajJAna eka candra meM pravRtti na karane ke kAraNa sAvaraNa hai / use eka candra ke sthAna meM do candra dikhate haiM / tathA jo apane . viSaya meM aspaSTa jJAna hai vaha bhI sAvaraNa hai / jaise kuhare se AcchAdita vastuoM kA jJAna / __AtmA ke jJAnAdi guNoM ke AcchAdaka karma haiM aura ve karma paudgalika haiM / yahA~ koI zaMkA kara sakatA hai ki paugalika hone se karma mUrta haiM aura mUrta jJAnAvaraNAdi amUrta AtmA kA AvaraNa kaise kara sakatA hai ? isake uttara meM hamArA kathana yaha hai ki mUrta ke dvArA bhI amUrta kA AvaraNa dekhA jAtA hai / madirA mUrta hai aura usake pIne para jJAna yA caitanya para usakA prabhAva dRSTigocara hotA hai / madyapAna karane vAlA vyakti apanI sudha-budha bhUla jAtA hai / yaha saba madyapAna ke prabhAva se hI hotA hai / ataH mUrta karmoM dvArA amUrta AtmA kA AvaraNa hone meM koI virodha nahIM hai / ___yahA~ yauga ( naiyAgnika-vaizeSika ) kahate haiM ki dharma aura adharma saMjJaka karma to AtmaguNa haiM / ve paudgalika nahIM ho sakate haiM / unakA aisA kathana sarvathA galata hai / yadi dharmAdharmarUpa athavA adRSTarUpa karma AtmaguNa haiM to ve AtmA ke paratantra hone meM nimitta nahIM ho sakate haiM / yaha to spaSTa hI hai ki zarIra Adi hInasthAna kA parigraha ( svIkAra ) karane ke kAraNa AtmA paratantra hai / kArAgAra kI taraha du:kha kA hetu hone se zarIra ko hInasthAna kahA gayA / aura hInasthAna ko dhAraNa karane ke kAraNa AtmA paratantra hai / ata: jainadarzana kA yaha kathana satya hai ki AtmA kI paratantratA meM nimitta hone ke kAraNa karma paudgalika haiM / aisI AzaMkA bhI ThIka nahIM hai ki anAdikAlIna paramparA se cale Aye karma kA nirodha kaise saMbhava hai ? kyoMki saMvara aura nirjarA ke dvArA karmoM kA nirodha aura kSaya kiyA jA sakatA hai / saMvara se Ane vAle karmoM kA nirodha kiyA jAtA hai aura nirjarA se saMcita karmoM kA kSaya ho jAtA hai / isalie santAna kI apekSA se anAdi hone para bhI samyagdarzanAdi kA parama prakarSa ho jAne para jJAnAvaraNAdi . karmoM kA pUrNa rUpa se prakSaya ho jAtA hai /

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prameyakamalamArtaNDa parizIlana / sarvajJatvavicAra yahA~ vicAraNIya viSaya yaha hai ki isa saMsAra meM koI puruSa sarvajJa ho sakatA hai yA nahIM ? isa viSaya meM mImAMsakoM kI mAnyatA hai ki koI bhI puruSa sarvajJa nahIM ho sakatA hai / pUrvapakSa mImAMsakoM kA kahanA hai ki sat padArtha ke upalambhaka pratyakSAdi pA~ca pramANoM kA viSaya na hone ke kAraNa koI bhI puruSa sarvajJa siddha nahIM hotA hai / jisa padArtha kI sattA hai usakA jJAna pratyakSAdi pramANoM se hotA hai / kintu sarvajJa kA jJAna to kisI bhI pramANa se nahIM hotA hai / pratyakSa se to sarvajJa kI siddhi hotI nahIM hai / kyoMki pratyakSa indriya sambaddha aura vartamAna artha ko hI jAnatA hai / hama pratyakSa se anya puruSa meM vidyamAna jJAna ko nahIM jAna sakate haiM / taba anAdi, ananta, atIta, anAgata, vartamAna aura sUkSmAdi svabhAvayukta sakala padArthoM ko sAkSAt karane vAle jJAnavizeSa ( kevalajJAna ) ko tathA aise jJAnayukta puruSa ko pratyakSa se kaise jAna sakate haiM / anumAna pramANa se bhI sarvajJa ko siddha nahIM kiyA jA sakatA hai / yadi sarvajJa ke sAtha avinAbhAva sambandha rakhane vAlA koI hetu ho to usa hetu se sarvajJa kA anumAna kiyA jA sakatA hai / kintu aisA koI hetu upalabdha nahIM hai / isalie sarvajJa anumAna dvArA sAdhya nahIM hai / sarvajJa ko Agama pramANa se bhI siddha nahIM kara sakate haiM / isa viSaya meM do vikalpa hote haiM-nitya Agama se sarvajJa kI siddhi hogI yA anitya Agama se ? nitya Agama ( veda ) sarvajJa kA sAdhaka nahIM hai / vaha to 'yaha karo aura yaha mata karo' ityAdi prakAra se vidhi aura niSedha rUpa kArya kA hI pratipAdaka hai / eka bAta yaha bhI hai ki veda anAdi hai aura sarvajJa sAdi hai / taba anAdi Agama meM sAdi sarvajJa kI bAta kaise ho sakatI hai ? anitya Agama se sarvajJa kI siddhi mAnane para prazna hogA ki vaha Agama sarvajJa praNIta hai yA anya puruSa praNIta ? sarvajJa kI siddhi ke binA sarvajJa praNIta Agama saMbhava nahIM hai aura anya puruSa praNIta Agama unmattavAkya kI taraha apramANa hai / aisI sthiti meM anitya Agama se sarvajJa kI siddhi saMbhava nahIM hai / . isIprakAra upamAna pramANa se bhI sarvajJa kI siddhi nahIM ho sakatI hai /

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dvitIya paricchedaH sUtra 11 63 upamAna se sarvajJa kI siddhi tabhI saMbhava hai jaba pahale upamAnabhUta koI sarvajJa puruSa pratyakSa se jJAta ho / tadanantara upamAnabhUta puruSa ke sAdRzya se anya puruSa meM sarvajJatva kI siddhi kI jA sakatI hai / parantu upamAnabhUta koI puruSa vizeSa upalabdha nahIM hotA hai / taba upamAna sarvajJa sAdhaka kaise ho sakatA hai / arthApatti pramANa se bhI sarvajJa kI siddhi nahIM hotI hai / yadi aisA koI artha upalabdha ho jo sarvajJa ke sadbhAva ke binA nahIM ho sakatA hai to usa artha ke dvArA sarvajJa kI kalpanA kI jA sakatI hai / kintu aisA koI artha upalabdha hI nahIM hai / dharmAdi kA upadeza to sarvajJatva ke binA bhI ho sakatA hai| isa prakAra pratyakSAdi pA~ca pramANoM meM se kisI bhI pramANa se sarvajJa siddha nahIM hotA hai / aba zeSa bacatA hai abhAva pramANa aura abhAva pramANa se to sarvajJa kA abhAva hI siddha hotA hai / 1 mImAMsaka sarvajJAbhAva siddha karane ke lie kucha anya tarka bhI dete haiM / unakA kahanA hai ki kisI puruSa meM jJAna kA itanA atizaya nahIM ho sakatA hai ki vaha akhila padArthoM kA sAkSAtkAra kara sake / jahA~ para bhI atizaya dekhA jAtA hai. vaha apane viSaya yA sImA kA ullaMghana karake nahIM hotA hai / cakSu kA atizaya dUravartI yA sUkSma artha ke dekhane meM ho sakatA haiM, parantu zabda kA jJAna karane meM cakSu kA atizaya saMbhava nahIM hai / jo vyakti AkAza meM dasa hAtha Upara uchala sakatA hai vaha saikar3oM abhyAsa karane para bhI eka yojana Upara nahIM uchala sakatA hai / sarvajJa kA niSedha karane meM mImAMsakoM kA tAtparya kevala itanA hai ki koI puruSa dharmajJa nahIM ho sakatA hai / yadi vaha dharma ko chor3akara anya samasta padArthoM kA sAkSAtkAra karatA hai to isameM mImAMsakoM ko koI Apatti nahIM hai / isI viSaya meM unhoMne kahA hai - dharmajJatvaniSedhastu kevalo'tropayujyate / sarvamanyadvijAnaMstu puruSaH kena vAryate // arthAt sarvajJa ke niSedha karane meM kevala dharmajJatva kA niSedha hI mImAMsakoM ko abhISTa hai / yadi koI puruSa dharma ke atirikta anya saba arthoM ko jAnatA hai to use kauna rokatA hai / yathArtha bAta to yaha hai ki sarvajJa kA jo kAma hai use karane meM veda hI samartha hai / isI viSaya meM

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prameyakamalamArtaNDa parizIlana zAbarabhASya meM batalAyA gayA hai"codanA hi bhUtaM bhavantaM bhaviSyantaM sUkSmaM vyavahitaM viprakRSTamityevaM jAtIyakamarthamavagamayitumalaM nAnyat kiMcanendriyAdikam / " arthAt veda bhUta, vartamAna, bhAvI, sUkSma, vyavahita, viprakRSTa, ityAdi prakAra ke artha ko jAnane meM samartha hai, anya indriyAdi koI bhI aise artha ko jAnane meM samartha nahIM hai / isa kathana kA tAtparya yaha hai ki koI puruSa vizeSa ukta prakAra ke artha ko nahIM jAna sakatA hai / jisa kAla meM sarvajJa vidyamAna hai usa kAla meM bhI asarvajJoM dvArA yaha sarvajJa hai' aisA jJAna saMbhava nahIM hai / kyoMki sarvajJa ke dvArA jJeya akhila arthoM ke jJAna se rahita asarvajJa puruSa sarvajJa kA jJAna kaise kara sakate haiM ? ityAdi prakAra se sarvajJAbhAva siddha karane ke lie mImAMsakoM ne apanA pakSa prastuta kiyA hai / uttarapakSa mImAMsakoM ne sarvajJAbhAva siddha karane ke lie apane pakSa ke samarthana meM jo kucha kahA hai vaha yuktisaMgata nahIM hai / saba se pahale unhoMne kahA hai ki sarvajJa kI siddhi pratyakSAdi kisI pramANa se nahIM hotI hai / unakA aisA kathana satya nahIM hai / kyoMki anumAna pramANa se sarvajJa kI siddhi hone meM koI bAdhA nahIM hai / sarvajJa sAdhaka anumAna isa prakAra hai___ 'kazcidAtmA sakalapadArthasAkSAtkArI tadgrahaNasvabhAvavattve sati prakSINapratibandhapratyayatvAt, yathApagatatimirAdipratibandha locanavijJAnaM rUpasAkSAkAri' arthAt koI AtmA sakala padArthoM kA sAkSAtkAra karane vAlA hai, kyoMki usakA svabhAva sakalapadArthoM ke grahaNa karane kA hai tathA usake pratibandhaka jo jJAnAvaraNAdi karma haiM unakA prakSaya ho gayA hai / jaise timira Adi rogarUpa pratibandha se rahita cAkSuSajJAna rUpa kA sAkSAtkAra karatA hai / mImAMsaka svayaM mAnate haiM ki AtmA kA svabhAva sakala padArthoM ke sAkSAtkAra karane kA hai / tabhI to ve kahate haiM ki veda ke dvArA puruSoM ko akhila padArthoM kA jJAna ho jAtA hai / vyAptijJAna ke dvArA bhI yaha siddha hotA hai ki AtmA kA svabhAva sakala padArthoM ko jAnane kA hai / dhUma aura vahni meM jo vyAptijJAna hotA hai vaha sakaladezavartI aura sakalakAlavartI dhUma

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dvitIya pariccheda : sUtra 11 aura vahni meM hotA / aisA tabhI saMbhava hai jaba AtmA meM sakaladezavartI aura sakalakAlavartI dhUma aura vahni ke jAnane kA svabhAva ho / * sarvajJa kA sAdhaka eka anumAna aura bhI hai jo isa prakAra haisUkSmAntaritadUrArthAH kasyacit pratyakSAH prameyatvAt pAvakAdivat / sUkSma paramANu Adi, antarita rAma, rAvaNAdi aura dUravartI sumeru Adi padArtha kisI puruSa ke pratyakSa hote haiM, prameya hone se, agni Adi kI taraha / jo bhI prameya hai vaha kisI ke pratyakSa bhI hotA hai / jaise ki parvata ke nIce rahane vAle logoM ke lie parvata meM sthita vahni prameya athavA anumeya hai, parantu parvata para sthita puruSa to usakA pratyakSa karatA hI hai / isIprakAra jina sUkSmAdi padArthoM ko hama anumAna se jAnate haiM unako pratyakSa se jAnane vAlA koI puruSa avazya honA cAhie aura jo unako pratyakSa se jAnatA hai vahI sarvajJa hai| aisA bhI nahIM hai ki jJAna kA apane viSaya meM parama prakarSa saMbhava na ho / jJAna kA svabhAva padArthoM ko jAnane kA hai / parantu usa para AvaraNa hone ke kAraNa vaha apane dvArA jAnane yogya padArthoM ko nahIM jAna pAtA hai / aura jaba jJAnAvaraNAdi AvaraNoM kI pratipakSabhUtasAmagrI samyagdarzanAdi kA 'parama prakarSa ho jAtA hai taba sampUrNa AvaraNa ke haTa jAne para jJAnAdi guNoM kA bhI parama prakarSa ho jAtA hai / isI viSaya meM kisI uccakoTi ke dArzanika ne kitanA acchA kahA hai jJo jJeye kathamajJaH syAdasati pratibandhane / dAhye'grihako na syAdasati pratibandhane // arthAt jaba AtmA kA svabhAva jJeya ko jAnane kA hai to vaha pratibandha ( AvaraNa ) ke dUra ho jAne para ajJa kaise raha sakatA hai ? arthAt vaha ajJa nahIM raha sakatA hai, vaha to padArthoM ko jAnegA hI / jaise ki agni kA svabhAva vastuoM ke dahana karane kA hai to vaha pratibandha ke na rahane para dAhya vastuoM ko kyoM nahIM jalAyegI, avazya hI jalAyegI / yaha dUsarI bAta hai ki maNi, mantrAdi ke dvArA pratibandhita agni indhana ko nahIM jalA pAtI hai / ityAdi prakAra se hama pahale sAmAnya sarvajJa kI siddhi karate haiM / tadanantara hama yaha bhI kahate haiM ki arhanta bhagavAn hI sarvajJa haiM, kyoMki unake vacana

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66 prameyakamalamArtaNDa parizIlana .. pratyakSa aura anumAna se avirodhI haiM / unake vacanoM meM kisI bhI pramANa se virodha nahIM AtA hai / isa prakAra vizeSa sarvajJa kI siddhi bhI ho jAtI hai / yahA~ aisI zaMkA karanA ThIka nahIM hai ki atIta tathA anAgata padArthoM kA koI nizcita svarUpa na hone ke kAraNa sarvajJa ke dvArA una padArthoM kA jJAna kaise hogA ? kyoMki jisa prakAra vartamAna kAlavartI padArthoM kA astitva pAyA jAtA hai usI prakAra atIta aura anAgata kAlavI padArthoM kA sattva bhI saMbhava hai / yaha kahanA bhI ThIka nahIM hai ki sarvajJa ke dvArA eka hI kSaNa meM saba padArthoM kA grahaNa ho jAne para dvitIyAdi kSaNoM meM vaha ajJa ho jAyegA / aisA to taba ho sakatA hai jaba dvitIyAdi kSaNoM meM padArthoM kA athavA sarvajJa ke jJAna kA abhAva ho / kintu aisA hai nahIM / sarvajJa kA jJAna aura saba padArtha to ananta haiM / ataH sarvajJa una padArthoM ko pratyeka samaya jAnatA hai / mImAMsakoM kA yaha kathana bhI ThIka nahIM hai ki sarvajJa ke vidyamAna rahane para bhI asarvajJoM ke dvArA,sarvajJa kA jJAna nahIM ho sakane ke kAraNa sarvajJa kA astitva nahIM mAnA jA sakatA hai / kyoMki aisA koI niyama nahIM hai ki viSaya kA parijJAna na hone para viSayI ( jJAna yA jJAtA ) kA bhI parijJAna na ho / anyathA jo puruSa sampUrNa vedArtha ko nahIM jAnatA hai usake dvArA jaiminI Adi meM sakala vedArtha ke parijJAna kA nizcaya kaise hogA ? mImAMsaka mAnate haiM ki jaiminI sakala vedArtha ke parijJAtA haiM / isI prakAra asarvajJa hama loga bhI kaha sakate haiM ki sarvajJa sakala padArthoM kA parijJAtA hai| anta meM hamako itanA hI kahanA hai ki sarvajJa ke sadbhAva meM bAdhaka pramANoM kA asaMbhava sunizcita hone ke kAraNa azeSArthavedI sarvajJa kI sattA sunizcata hai / pratyakSAdi koI bhI pramANa sarvajJa kI sattA kA bAdhaka nahIM hai / pratyakSa se sarvajJAbhAva siddha nahIM kiyA jA sakatA hai / jo puruSa pratyakSa se aisA jAnatA ho ki sarvatra sarvadA koI sarvajJa nahIM hai to aisA jAnane vAlA svayaM sarvajJa ho jAyegA / anumAna se sarvajJAbhAva siddha karane meM vaktRtvAt, puruSatvAt, rAgAdidoSadUSitatvAt-ityAdi hetu diye jAte haiM / ye saba hetu viruddha Adi doSoM se dUSita hone ke kAraNa tajjanya anumAna sarvajJa bAdhaka nahIM ho sakatA hai / vaktRtva aura sarvajJatva meM koI virodha bhI nahIM hai| Agama pramANa se bhI sarvajJa kA abhAva siddha nahIM kiyA jA sakatA

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dvitIya pariccheda : sUtra 11 hai / yahA~ tIna vikalpa saMbhava haiM-sarvajJa praNIta Agama, anyapraNIta Agama aura apauruSeya Agama / inameM se sarvajJa praNIta Agama se to sarvajJa kA sadbhAva hI siddha hotA hai / anya praNIta Agama to rathyApuruSa ke vAkya kI taraha pramANa hI nahIM hai / taba usake dvArA sarvajJa kA abhAva kaise siddha hogA ? yadi apauruSeya Agama veda jaiminI Adi ke lie sarvajJAbhAva kA pratipAdana karatA hai to hama saba ke lie bhI vaisA hI karanA cAhie, kintu aisA hai nahIM / sarvajJAbhAva batalAne vAlA koI vedavAkya bhI dRSTigocara nahIM hotA hai / isalie Agama se sarvajJAbhAva siddha nahIM kiyA jA sakatA hai / upamAna pramANa se bhI sarvajJAbhAva siddha nahIM hotA hai / kyoMki upamAna aura upameya kA pratyakSa hone para unameM sAdRzya ke kAraNa upamAna kI pravRtti hotI hai / isa samaya upamAnabhUta aura upameyabhUta saba puruSoM kA pratyakSa to kisI ko hotA nahIM hai / yadi aisA hotA to yaha kahA jA sakatA hai ki jaise ye puruSa sarvajJa nahIM haiM vaise hI anya puruSa bhI sarvajJa nahIM haiM / ata: upamAna pramANa sarvajJAbhAva kA sAdhaka nahIM hai / arthApatti bhI sarvajJAbhAva ko siddha karane meM asamartha hai / kyoMki aisA koI padArtha dRSTigocara nahIM ho rahA hai jo sarvajJAbhAva ke binA na hotA ho / abhAva pramANa se bhI sarvajJAbhAva siddha nahIM ho sakatA hai / abhAva pramANa kI pravRtti tabhI hotI hai jaba niSedhya kA smaraNa ho aura niSedhya ke AdhAra kA jJAna ho / yahA~ sarvajJa niSedhya hai aura sakala deza tathA kAla niSedhya kA AdhAra hai / Aja taka na to kisI ne sarvajJa ko dekhA hai jisase usakA smaraNa ho aura na kisI ko sakala deza-kAla kA jJAna hai / taba abhAva pramANa sarvajJa ke abhAva ko kaise siddha karegA ? isa prakAra sarvajJa ke sadbhAva meM bAdhaka pramANoM kA asaMbhava sunizcita hone ke kAraNa sarvajJa kA astitva mAnanA pramANa saMgata hai / . IzvarakartRtvavicAra .. yahA~ isa bAta para vicAra karanA hai ki isa vizva meM koI sRSTikartA hai yA nahIM / isa viSaya meM naiyAyika-vaizeSikoM kA mata hai ki Izvara sRSTikartA hai tathA vaha sarvajJa aura anAdimukta hai / pUrvapakSa naiyAyika mAnate haiM ki Izvara pRthivI, zarIra Adi kAryoM kA kartA hai

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68 __ prameyakamalamArtaNDa parizIlana aura isakI siddhi ve anumAna pramANa se karate haiM / Izvara meM kartRtva sAdhaka anumAna isa prakAra hai___kSityAdikaM buddhimaddhetukaM kAryatvAt ghaTAdivat / kSiti, parvata, vRkSa Adi padArtha kisI buddhimAna ke dvArA nirmita haiM, kyoMki ye kArya haiM, jo kArya hotA hai vaha kisI buddhimAna ke dvArA nirmita hotA hai, jaise ghaTa / jo bhI kArya hotA hai usakA koI na koI buddhimAn kartA avazya hotA hai / isa bAta ko saba jAnate haiM ki ghaTa eka kArya hai aura usakA kartA kuMbhakAra hai / kartA ke binA ghaTa-paTa Adi kAryoM kI utpatti kabhI nahIM dekhI gaI hai / isIprakAra pRthivI, parvata Adi kAryoM kA kartA koI buddhimAn avazya honA cAhie / aura pRthivI Adi kAryoM kA jo kartA hai vahI Izvara hai / yahA~ kAryatva hetu se pRthivI Adi meM buddhimAn kartA kI siddhi kI gaI hai / pRthivI Adi meM kAryatva kI siddhi bhI sAvayavatva hetu se hotI hai / jo bhI padArtha sAvayava ( avayavasahita ) hotA hai vaha kArya bhI hotA hai, jaise prAsAda / yataH kSityAdi sAvayava haiM isalie ve kArya avazya haiN| - yahA~ koI vAdI naiyAyika se kaha sakatA hai ki kSiti Adi se janya vanaspati Adi kAryoM kI utpatti meM kSiti Adi kA hI anvaya-vyatireka dekhA jAtA hai / isa kAraNa ina se atirikta kisI anya kAraNa Izvara kI kalpanA karanA ThIka nahIM hai / Izvara dRzya bhI nahIM hai, taba usako kartA kyoM mAnA jAtA hai / isa viSaya meM naiyAyikoM kA kahanA hai ki aisA mAnane para to dharma aura adharma meM bhI kArya ke prati kAraNatA siddha nahIM hogI / adRSTa ( dharmAdharma ) bhI kArya ke prati kAraNa hotA hai aura isI adRSTa ke kAraNa jagata meM pratyeka vastu kisI ke sukha kA aura kisI ke duHkha kA kAraNa hotI hai / kSityAdi sAmagrI se utpanna hone vAle kAryoM kA koI buddhimAn kartA avazya hai, kintu vaha kuMbhakArAdi kI taraha upalabdhilakSaNaprApta ( dRzya ) nahIM hai, isIlie usakA upalabha nahIM hotA hai / hama logoM ke lie Izvara kA anupalaMbha usake asat hone ke kAraNa nahIM hai kintu zarIrAdi ke abhAva ke kAraNa hai / Izvara azarIra hai aura kuMbhakAra sazarIra hai / sazarIra hone se kuMbhakAra kA upalaMbha hotA hai aura azarIra hone se

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dvitIya pariccheda : sUtra 11 Izvara kA upalaMbha nahIM hotA hai / zarIra ke abhAva meM kartRtva kA abhAva nahIM mAnA jA sakatA hai / kyoMki zarIra ke sAtha kartRtva kA koI avinAbhAva sambandha nahIM hai / yathArtha meM kartRtva kA AdhAra jJAna, cikIrSA aura prayatna hai, sazarIratA yA azarIratA nahIM / zarIra hone para bhI jo vyakti ghaTAdi kArya ko karanA nahIM jAnatA hai vaha ghaTAdi kA kartA nahIM ho sakatA hai / jAnane para bhI icchA ke abhAva meM aura icchA hone para bhI prayatna ke abhAva meM koI kisI kArya kA kartA nahIM dekhA gayA hai / naiyAyika Izvara ko sRSTi kartA hone ke sAtha hI sarvajJa bhI mAnate haiM aura Izvara meM sarvajJatA kI siddhi sampUrNa kAryoM ko karane ke kAraNa karate haiM / Izvara saMsAra ke samasta kAryoM kA kartA tabhI ho sakatA hai jaba vaha saba kAryoM ke upAdAnAdi.samasta kAraNoM kA jJAtA ho / yadi vaha vizva meM hone vAle saba kAryoM ke samasta kAraNoM kA jJAtA na ho to vaha pRthivI Adi kAryoM ko kara hI nahIM sakatA hai / ataH Izvara ko sarvajJa mAnanA Avazyaka hai / Agama se bhI Izvara meM sarvajJatva kI siddhi hotI hai / tathA hi vizvatazcakSuruta vizvato mukho vizvato bAhuruta vizvataH pAt / ityAdi Agama batalAtA hai ki Izvara sarvajJa aura vyApaka hai / Izvara ke cakSu cAroM ora haiM / isakA matalaba yahI hai ki Izvara saba ko jAnatA aura dekhatA hai / sarvajJa hone ke sAtha hI Izvara anAdimukta bhI hai / kyoMki pRthivI Adi kAryoM kI paramparA anAdi hai aura isa anAdikAryaparamparA kA kartA hone se Izvara anAdimukta hai / use sAdimukta mAnane para vaha anAdi kAryaparamparA kA kartA kaise ho sakatA hai / ata: use anAdimukta mAnanA Avazyaka hai / isa prakAra yaha siddha hotA hai ki Izvara sRSTikartA hai, sarvajJa hai aura anAdimukta __isa prakAra pramANasiddha Izvara karuNA ke kAraNa prANiyoM ke zarIra Adi kI racanA meM pravRtti karatA hai / yahA~ aisI zaMkA ThIka nahIM hai ki jaba Izvara karuNA ke kAraNa zarIra Adi kI racanA karatA hai to use sukha ke sAdhaka zarIrAdi kI hI racanA karanI cAhie, du:kha ke sAdhaka zarIrAdi kI nahIM / isakA uttara yaha hai ki Izvara prANiyoM ke adRSTa kI sahAyatA se hI zarIrAdi kI racanA karatA hai / ata: puNyarUpa yA pAparUpa jisakA jaisA adRSTa hotA

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70 prameyakamalamArtaNDa parizIlana . hai usI ke anusAra vaha usI prakAra ke phala kA upabhoga karane ke lie . zarIrAdi kI racanA karatA hai / kyoMki phala ke upabhoga ke binA adRSTa kA kSaya nahIM hotA hai aura adRSTa ke kSaya ke binA apavarga ( mokSa ) bhI nahIM mila sakatA hai / yahA~ yaha kahanA bhI ThIka nahIM hai ki prANiyoM ke adRSTa se hI saba kArya utpanna ho jAyeMge, Izvara ko mAnane kI kyA AvazyakatA hai / isa viSaya meM naiyAyikoM kA kahanA hai ki kevala adRSTa se hI saba kArya utpanna nahIM ho sakate haiM / kyoMki acetana hone se adRSTa ko bhI eka cetana adhiSThAtA kI AvazyakatA hotI hai aura jo acetana kAraNoM kA adhiSThAtA hai vahI Izvara hai / saMsArI prANiyoM kI AtmA acetana kAraNoM kA adhiSThAtA nahIM ho sakatA hai / kyoMki alpajJa hone se usako adRSTa, paramANu Adi kAraNoM kA jJAna saMbhava nahIM hai / ataH tanu, karaNa, bhuvanAdi kAryoM ke jo bhI upAdAna kAraNa haiM ve cetanAdhiSThita hokara hI apanA kArya karate haiM / nyAyavArtikakAra udyotakara ne isa viSaya meM nyAyavArtika meM batalAyA hai-- mahAbhUtAdivyaktaM cetanAdhiSThitaM prANinAM sukha duHkhAdinimittaM rUpAdimattvAt turyAdivat |tthaa pRthivyAdIni mahAbhUtAni buddhimatkAraNAdhiSThitAni svAsu dhAraNAdyAsu kriyAsu pravartante anityatvAt vAsyAdivat / arthAt pRthivI Adi mahAbhUtarUpa kArya cetana se adhiSThita hokara hI prANiyoM ke sukha-duHkhAdi meM nimitta hote haiM, rUpAdimAn hone se, turI ( kapar3A bunane kA eka aujAra ) Adi kI taraha / tathA pRthivI Adi mahAbhUta buddhimAn kAraNa se adhiSThita hokara hI dhAraNa Adi apane kAryoM meM pravRtti karate haiM, anitya hone se, vAsya ( vasUlA ) Adi kI taraha / turI, vAsya Adi cetana se adhiSThita hue binA apanA kAma nahIM kara sakate haiM / ataH saba acetana kAraNa Izvara se adhiSThita hokara hI apanA kAma karate haiM / isa prakAra se naiyAyikoM ne Izvara meM sRSTikartRtva kI siddhi kI hai / uttarapakSa naiyAyika-vaizeSikoM ne Izvara meM sRSTikartRtva siddha karane ke lie jo kucha kahA hai vaha tarkasaMgata nahIM hai / unhoMne sAvayavatva hetu se kSityAdi meM kAryatva kI siddhi kI hai aura kAryatva hetu se Izvara meM sRSTikartRtva kI siddhi kI gaI hai / kintu jaba hama sAvayavatva aura kAryatva hetu kA vicAra karate haiM to inameM aneka doSa Ate haiM / sAvayavatva kyA hai ? avayavoM ke

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dvitIya pariccheda : sUtra 11 71 sAtha rahanA athavA avayavoM dvArA utpanna honA, ityAdi vikalpoM dvArA sAvayavatva hetu ko sadoSa batalAyA gayAhai / gotvAdi sAmAnya apane avayavoM ke sAtha rahatA hai, parantu vaha kArya nahIM hai / use to nyAyadarzana meM nitya mAnA gayA hai / pRthivI Adi kArya apane avayava paramANu Adi se utpanna hone ke kAraNa sAvayava haiM, aisA mAnane para yaha kahA jA sakatA hai ki paramANu Adi avayavoM kI siddhi pratyakSa se to hotI nahIM hai, taba kSityAdi paramANuoM se utpanna hote haiM, isako bhI kaise siddha kareMge / ataH sAvayavatva kI siddhi na hone para usake dvArA kSityAdi meM kAryatva kI siddhi bhI nahIM ho skegii| ___ yahA~ naiyAyikoM se yaha pUchA jA sakatA hai ki kSityAdi meM kAryatva sarvathA hai yA kathaMcit / sarvathA kahanA to ThIka nahIM hai, kyoMki dravya kI apekSA se saba padArtha akArya haiM / unameM kathaMcit kAryatva mAnane para yaha bhI mAnanA par3egA ki unakA kartA kathaMcit buddhimAn hai, sarvathA nahIM / naiyAyikoM ne kSityAdi kAryoM ke kartA ko buddhimAn mAnA hai / yahA~ yaha prazna ho sakatA hai ki buddhimAn se buddhi bhinna hai yA abhinna / buddhi ko buddhimAn se bhinna mAnane para yaha buddhi usakI hai, AkAzAdi kI nahIM, isakA nizcaya kaise hogA / buddhi ko AtmA se abhinna mAnane para AtmAmAtra athavA buddhimAtra kA hI astitva rahegA, donoM kA nahIM / yaha bhI prazna hai ki usakI buddhi kSaNika hai yA akSaNika / yadi buddhi kSaNika hai to dvitIya kSaNa meM usakA prAdurbhAva kaise hogA / kisI kArya kA prAdurbhAva samavAyI Adi tIna kAraNoM se hotA hai / Izvara meM buddhi ke utpAdaka asamavAyI kAraNa AtmamanaHsaMyoga aura nimitta kAraNa zarIrAdika nahIM haiM / taba Izvara meM dvitIya Adi kSaNoM meM buddhi kaise utpanna hogii| ___ yahA~ naiyAyika kahate haiM ki yaha satya hai ki hama logoM kI buddhi samavAyAdi tIna kAraNoM ke hone para hI hotI hai, kintu Izvara kI buddhi hama logoM kI buddhi se vilakSaNa hai / ataH vaha samavAyAdi tIna kAraNoM ke abhAva meM bhI utpanna ho jAtI hai / yadi aisA hai to yahA~ hama kaha sakate haiM kiM kSityAdika kArya bhI ghaTAdi kAryoM se vilakSaNa haiM / isalie kSityAdika kI utpatti buddhimAn kAraNa ke binA mAna lene meM kyA Apatti hai / isa doSa se bacane ke lie yadi naiyAyika Izvara kI buddhi ko akSaNika mAna lete haiM

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.72 prameyakamalamArtaNDa parizIlana . to isa viSaya meM hama yahI kaheMge ki hama logoM kI taraha Izvara kI buddhi bhI kSaNika hai / Izvara kI buddhi akSaNika hai aura hamArI buddhi kSaNika hai, isakA hetu kyA hai / isa viSayameM naiyAyikoM kA kahanA hai ki hama logoM kI buddhi meM kSaNikatArUpa vizeSatA ko aura Izvara kI buddhi meM akSaNikatArUpa vizeSatA ko mAnanA Avazyaka hai / aisA mAnane meM hI Izvara kA Izvaratva hai / yadi aisA hai to hama bhI yaha kaha sakate haiM ki ghaTAdi kArya kartA ke dvArA hote haiM aura kSityAdi kArya kartA ke binA hI ho jAte haiM, aisA mAnane meM bhI koI Apatti nahIM honI caahie| ___ hama yaha mAna bhI leM ki pratyeka kArya buddhimatkAraNapUrvaka hotA hai, phira bhI yaha prazna to banA hI rahatA hai ki navIna kUpa, prAsAda Adi meM jisa prakAra kA buddhimatkAraNapUrvaka kAryatva dekhA jAtA hai usa prakAra kA buddhimatkAraNapUrvaka kAryatva kSityAdi kAryoM meM kyoM dRSTigocara nahIM hotA hai / hama logoM ne jIrNa kUpa, prAsAda Adi ke nirmANa kArya ko nahIM dekhA hai, phira bhI unameM hamako kRtabuddhi hotI hai ki inakA nirmANa kisI ne kiyA hai / parantu kSityAdi kAryoM meM hama logoM ko kRtabuddhi kabhI hotI hI nahIM hai / yahA~ yaha bhI vicAraNIya hai ki zarIrasahita hone ke kAraNa hI kuMbhakAra meM ghaTakartRtva dekhA jAtA hai / isI prakAra Izvara ko bhI zarIra sahita mAnanA cAhie / tabhI usako kSityAdi kAryoM kA kartA mAnanA saMgata hogA / aura Izvara ko sazarIra mAnane para kuMbhakArAdi kI taraha dRzya bhI mAnanA pdd'egaa| naiyAyikoM ne jo yaha kahA hai ki kartRtva kA AdhAra jJAna, cikIrSA aura prayatna hai, sazarIratA yA azarIratA nahIM / unakA ukta kathana bhI ThIka nahIM hai / yadi Izvara zarIrarahita hai to kartRtva kA AdhAra jJAnAdi bhI usameM nahIM baneMge / kyoMki inakI utpatti meM AtmA samavAyI kAraNa hai, AtmamanaHsaMyoga asamavAyI kAraNa hai aura zarIrAdi nimitta kAraNa haiM / ina kAraNoM ke abhAva meM kArya kI utpatti nahIM hotI hai / yadi nimitta kAraNa zarIra ke binA bhI jJAna Adi kI utpatti mAnI jAve to buddhimAna kAraNa ke binA bhI kSityAdi kI utpatti mAna lIjie / naiyAyikoM kA kathana hai ki acetana kAraNa cetana se adhiSThita hokara hI kArya kI utpatti karate haiM / jaise daNDa, cakra Adi kuMbhakAra se adhiSThita hokara hI ghaTa kI

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73 dvitIya pariccheda : sUtra 11 utpatti karate haiM / isI prakAra kSityAdi kI utpatti meM paramANu Adi acetana kAraNoM kA adhiSThAtA Izvara hotA hai / yahA~ hama naiyAyikoM se kaheMge ki acetana kI taraha cetana bhI to cetanAntara ( dUsare cetana ) se adhiSThita hokara kArya meM pravRtti karatA hai / jaise zivikA ( pAlakI ) ko Dhone vAle loga dUsare cetana se adhiSThita hokara apanA kAma karate haiM / isI prakAra Izvara kA adhiSThAtA bhI koI cetanAntara honA caahie| naiyAyika mAnate haiM ki kSityAdi kAryoM meM buddhimatkAraNa kA anumAna kiyA jAtA hai / isa viSaya meM hamArA kahanA hai ki kAryamAtra se to kAraNamAtra kA anumAna hotA hai, buddhimatkAraNa kA nahIM / kyoMki kAryatva kI vyApti buddhimatkAraNa ke sAtha nahIM hai / ataH kSityAdi kA kartA anIzvara aura asarvajJa bhI ho sakatA hai / aise hI kartA kI ghaTAdi meM vyApti siddha hai / akhila kAryoM ko karane ke kAraNa Izvara meM sarvajJatA mAnanA bhI ThIka nahIM hai / kyoMki akhila kAryoM ko karane vAle eka kartA kI siddhi karane vAlA koI pramANa nahIM hai / tathA vizvatazcakSaH' ityAdi Agama se bhI Izvara meM sarvajJatA siddha nahIM hotI hai / Izvara ke cAroM ora cakSu haiM, cAroM ora mukha haiM, ityAdi mAnane meM aneka doSa Ate haiM / naiyAyikoM kA yaha kahanA bhI sarvathA asaMgata hai ki Izvara karuNA ke kAraNa prANiyoM ke zarIra Adi kI racanA meM pravRtta hotA hai / yadi aisA hai to sukhadAyaka zarIra Adi kI hI racanA honA cAhie, du:khadAyaka zarIrAdi kI nahIM / jo karuNAvAn hai vaha prANiyoM ko duHkha dene vAle sAdhanoM kA nirmANa kyoM karegA / dharmAdharma ( puNya-pApa ) kI sahAyatA se kArya karane vAle Izvara ko du:khadAyaka zarIrAdi kI racanA karane vAlA mAnanA ucita nahIM hai / kyoMki dharma aura adharma kI utpatti bhI to Izvara ke dvArA hI huI hai / Izvara ne dharma aura adharma ko banAyA hI kyoM ? aisA kahanA bhI ucita nahIM hai ki dharma aura adharma ke phala kA upabhoga kara lene para unakA kSaya ho jAtA hai aura tadanantara prANiyoM ko apavarga ( mokSa ) kI prApti hotI hai / Izvara ne pahale dharma aura adharma kA utpAdana kiyA, phira unakA kSaya kiyA, isase kyA lAbha huA / yaha to vaisA hI kAma huA ki kisI ne pahale gaDDhA khodA aura punaH usako . bhara diyA / yadi Izvara kI pravRtti apavarga ke vidhAna ke lie hotI hai to vaha prANiyoM ke apUrva karmoM ke saMcaya meM nimitta kyoM banatA hai / yahA~ hama

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74 prameyakamalamArtaNDa parizIlana yaha bhI kaha sakate haiM ki dharmAdharma ke phala ko bhogane vAle prANI hI adRSTa kI sahAyatA se sukha-duHkha dAyaka zarIrAdi ke utpAdaka hote haiM / ataH isake lie apratyakSa Izvara kI kalpanA karane se koI lAbha nahIM hai / naiyAyika kahate haiM ki jisa prakAra kisI mahAprAsAda ke nirmANa karane meM kisI eka sUtradhAra se niyaMtrita hokara aneka kArIgara kAma karate haiM, usI prakAra eka Izvara se niyaMtrita hokara prANI sukhAdi aneka kAryoM ko karate haiM / unakA aisA kathana samIcIna nahIM hai / aisA koI niyama nahIM hai ki sampUrNa kAryoM kA kartA koI eka hI vyakti ho / tathA aisA bhI koI niyama nahIM haiM ki aneka vyakti kisI eka sUtradhAra se niyaMtrita hokara hI kArya kareM / vAstava meM kAryakartRtva aneka prakAra se dekhA jAtA hai / kahIM eka vyakti eka kArya kA kartA hotA hai / jaise julAhA paTa kA kartA hotA hai / kahIM eka hI puruSa aneka kAryoM kA kartA hotA hai / jaise kuMbhakAra ghaTa, surAhI, sakorA Adi aneka kAryoM kA kartA hai / kahIM aneka puruSa milakara eka kArya ko karate haiM / jaise aneka puruSa milakara zivikA ko Dhote haiM / yaha bhI Avazyaka nahIM hai kisI mahAprAsAda ke nirmANa meM aneka kArIgara eka adhiSThAtA se niyaMtrita hokara hI kArya kareM / ve svataMtrarUpa se bhI apane apane vibhAga kA kAma kara sakate haiM / yahA~ eka prazna yaha hai ki sarvazaktimAna Izvara eka hI samaya meM saba kAryoM ko kyoM nahIM kara detA hai ? isakA uttara naiyAyikoM dvArA yaha diyA jAtA hai ki jaba use sahakArI. kAraNa milate haiM taba vaha kArya karatA hai aura sahakArI kAraNoM ke abhAva meM kArya nahIM karatA hai / isa para hamArA kahanA yaha hai ki sahakArI kAraNoM kI utpatti bhI to Izvara ke adhIna hai / taba vaha saba sahakArI kAraNoM kI utpatti eka sAtha kyoM nahIM kara letA / naiyAyikoM ke dvArA jo yaha kahA gayA hai ki pRthivI Adi mahAbhUtarUpa kArya cetanAdhiSThita hokara hI prANiyoM ke sukha-duHkhAdi meM nimitta hote haiM, vaha bhI asaMgata hai / kyoMki jisa prakAra kA cetanAdhiSThita rUpAdimattva tathA anityatva turI, vAsya Adi meM dekhA jAtA hai vaisA kSityAdi meM dRSTigocara nahIM hotA hai / ityAdi prakAra se vicAra karane para Izvara meM sRSTikartRtva siddha nahIM hotA

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dvitIya pariccheda : sUtra 11 ___75 uparilikhita sampUrNa kathana kA niSkarSa yaha hai ki Izvara meM azeSa jagat ke kartRtva kA sAdhaka koI nirdoSa pramANa nahIM hone ke kAraNa na to vaha sRSTikartA hai, na sarvajJa hai aura na anAdimukta hai / prakRtikartRtvavicAra pUrvapakSa sAMkhyadarzana ke anusAra mUla tattva do haiM-prakRti aura puruSa / prakRti ko pradhAna bhI kahate haiM / prakRti eka acetana tathA triguNAtmaka hai / sattva, raja aura tama ye tIna prakRti ke guNa haiM / sAMkhyoM kI mAnyatA hai ki prakRti se hI sampUrNa jagat kI utpatti hotI hai / prakRti ke dvArA jagat kI sRSTi kA jo krama hai vaha isa prakAra hai prakRtermahAn tato'haMkArastasmAd gaNazca SoDazakaH / tasmAdapi SoDazakAt paJcabhyaH paJca bhUtAni // arthAt sabase pahale prakRti se mahat ( buddhi ) tattva kI utpatti hotI hai / mahat se ahaMkAra kI utpatti hotI hai / maiM subhaga hU~, darzanIya hU~ ityAdi prakAra se ahaMkara abhimAna rUpa hotA hai / ahaMkAra se solaha tattvoM kI utpatti hotI hai jo isa prakAra haiM-sparzanAdi pA~ca jJAnendriyA~, vAk, pANi Adi pA~ca karmendriyA~ aura mana ye gyAraha indriyA~ tathA zabda, sparza, rUpa, rasa aura gandha ye pA~ca tanmAtrAyeM / aura anta meM pA~ca tanmAtrAoM dvArA pA~ca bhUtoM kI utpatti hotI hai jo isa prakAra hai-zabda se AkAza kI, sparza se vAyu kI, rUpa se agni kI, rasa se jala kI tathA gandha se pRthivI kI utpatti hotI hai / isa prakAra sAMkhyadarzana meM prakRti se 23 tattvoM kI utpatti hotI hai. / inameM prakRti aura puruSa ko milAkara sAMkhyadarzana meM kula 25 tattva mAne gaye haiN| - prakRti ko avyakta kahate haiM aura mahat Adi 23 tattvoM ko vyakta kahate haiM / mUla prakRti ko vikAra rahita mAnA gayA hai / arthAt prakRti anya tattvoM ko to utpanna karatI hai, kintu vaha anya kisI tattva se utpanna nahIM hotI hai / mahat, ahaMkAra aura pA~ca mantrAyeM ye sAta tattva prakRti aura . vikRti donoM kahalAte haiM / ye tattva dUsare tattvoM ko utpanna karane ke kAraNa prakRti kahalAte haiM aura ye tattva svayaM dUsare tattvoM se utpanna hone ke kAraNa

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76 . prameyakamalamArtaNDa parizIlana. vikRti mAne gaye haiM / kintu gyAraha indriyA~ aura pA~ca bhUta ye 16 tattva kevala vikRti ( vikAra ) haiM / ye dUsare tattvoM se utpanna to hote haiM kintu kisI anya tattva ko utpanna nahIM karate haiM / puruSa tattva___ ina sabase vilakSaNa eka puruSa tattva hai jo na prakRti hai aura na vikRti hai / vaha na to kisI se utpanna hotA hai aura na kisI ko utpanna karatA hai / vaha cetana hai kintu jJAna guNa se rahita hai / puruSa aneka, vyApaka, apariNAmI, niSkriya, akartA, bhoktA aura dRSTAmAtra hai / sAMkhyadarzana meM eka vizeSa bAta yaha hai ki jJAna prakRti kA dharma hai, puruSa kA nahIM / prakRti kI hai aura puruSa bhoktA hai |shukl ( puNya ) karma aura kRSNa ( pApa ) karma prakRti ke hI pariNAma haiM / bandha aura mokSa prakRti ke hI hote haiM, puruSa ke nhiiN| sarvajJatva prakRti kA hI dharma hai, puruSa kA nahIM / prakRti kI siddhi nimnalikhita pA~ca hetuoM se kI gaI hai bhedAnAM pariNAmAt samanvayAcchaktitaH pravRttezca / kAraNakAryavibhAgAdavibhAgAdvaizvarUpasya // (1) saMsAra ke samasta padArthoM meM parimANa pAyA jAtA hai / (2) unameM sattva Adi guNoM kA samanvaya pAyA jAtA hai / (3) kAraNa kI zakti se hI kArya meM pravRtti hotI hai / (4) kAraNa aura kArya kA vibhAga dekhA jAtA hai / (5) tathA pralaya kAla meM kArya kA usI kAraNa meM vilaya dekhA jAtA hai / ataH aparimita, vyApaka aura svataMtra mUla kAraNa prakRti ko mAnanA Avazyaka hai| satkAryavAda sAMkhyadarzana kA eka vizeSa siddhAnta yaha hai ki yahA~ ghaTAdi kArya ko sat mAnA gayA hai, asat nahIM / sAMkhya utpatti ko AvirbhAva ( prakaTa honA ) aura vinAza ko tirobhAva ( chipa jAnA ) kahate haiM / mRtpiNDa meM ghaTa pahale se vidyamAna rahatA hai aura kuMbhakAra ke dvArA ghaTa kA kevala AvirbhAva kiyA jAtA hai, utpatti nahIM / isIprakAra daNDa ke prahAra dvArA ghaTa kA kevala tirobhAva kiyA jAtA hai, vinAza nahIM / sAMkhya ne nimnalikhita pA~ca yuktiyoM se satkAryavAda kI siddhi kI hai

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77 dvitIya pariccheda : sUtra 11 asadakaraNAdupAdAnagrahaNAt sarvasambhavAbhAvAt / zaktasya zakyakaraNAt kAraNabhAvAcca satkAryam // (1) jo asat hai usako koI utpanna nahIM karatA hai / (2) ghaTa, paTa Adi pratyeka kArya ke lie pratiniyata upAdAna kA grahaNa kiyA jAtA hai / jaise tela kI utpatti ke lie tiloM kA hI grahaNa kiyA jAtA hai, bAlukA kA nahIM / (3) saba kAraNoM se saba kAryoM kI utpatti saMbhava nahIM hai / jaise tRNa, bAlukA, loSTha Adi se rajata, suvarNa Adi kI utpatti nahIM ho sakatI hai / (4) samartha kAraNa se hI samartha kArya kI utpatti dekhI jAtI hai, asamartha se nahIM / jaise tantuoM se hI paTa kI utpatti hotI hai, tRNa se nahI / (5) yaha bhI dekhA jAtA hai ki kAraNa jaisA hotA hai kArya bhI vaisA hI hotA hai / geMhU~ ke bIja se gehU~ kI hI utpatti hotI hai, dhAna kI nahIM / ataH uparyukta hetuoM se yaha siddha hotA hai ki vastra utpanna hone se pahale tantuoM meM vidyamAna rahatA hai aura ghaTa utpanna hone se pahale miTTI meM vidyamAna rahatA hai / yahI satkAryavAda hai / sezvarasAMkhya- .. ... sAMkhyadarzana ke antargata eka aura vizeSa mata hai jise sezvarasAMkhya kahate haiM / ise yogadarzana bhI kahate haiM / isakI vizeSatA yaha hai ki ukta 25 tattvoM ke atirikta isameM eka Izvara bhI mAnA gayA hai / isa kAraNa isako sezvarasAMkhya kahate haiM / isakI mAnyatA hai ki acetana hone ke kAraNa pradhAna cetana adhiSThAtA ke binA mahat Adi kAryoM kI utpatti nahIM kara sakatA hai / isalie Izvara hI pradhAna kI sahAyatA se sRSTi ke kAryoM ko karatA hai / yaha Izvara anAdimukta hai / uttarapakSa sAMkhya ne prakRti ke dvArA jo sRSTikrama batalAyA hai vaha yuktisaMgata nahIM hai / prakRti se mahat Adi 23 tattvoM kI utpatti batalAI gaI hai / kintu mahat Adi prakRti rUpa hI haiM, prakRti se bhinna nahIM / dUsare zabdoM meM mahat Adi prakRti se avyatirikta haiM / taba unameM kAryakAraNabhAva nahIM bana sakatA hai / kyoMki jo jisase sarvathA avyatirikta hotA hai vaha usakA kArya athavA kAraNa nahIM ho sakatA hai / hama kaha sakate haiM ki pradhAna se

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78 prameyakamalamArtaNDa parizIlana . sarvathA abhinna hone ke kAraNa mahat Adi pradhAna ke kArya nahIM haiM / isI prakAra mahat Adi se abhinna hone ke kAraNa hI pradhAna mahat Adi kAryoM kA kAraNa nahIM ho sakatA hai / isalie mUla prakRti ko kAraNa mAnanA, pA~ca bhUtoM aura gyAraha indriyoM ko kArya hI mAnanA tathA buddhi, ahaMkAra aura pA~ca tanmAtrAoM ko kAraNa aura kArya donoM mAnanA, yaha saba siddha nahIM ho sakatA hai / eka bAta yaha bhI hai ki do padArthoM meM kAryakAraNabhAva kA jJAna anvaya-vyatireka ke dvArA hI hotA hai / kintu pradhAna se mahat Adi kI utpatti kA nizcAyaka anvaya-vyatireka kisI pramANa se jJAta na hone ke kAraNa pradhAna aura mahadAdi meM kAryakAraNabhAva siddha nahIM hotA hai / jo padArtha sarvathA nitya hai usameM kisI ke prati kAraNabhAva ho bhI nahIM sakatA hai / kyoMki sarvathA nitya pradhAna na to krama se kArya kara sakatA hai aura na akrama se / donoM hI pakSoM meM aneka doSa Ane ke kAraNa sarvathA nitya vastu krama se yA akrama se kArya nahIM kara sakatI hai / isa doSa ko dUra karane ke lie yadi sAMkhya prakRti meM pariNamana svIkAra karate haiM to prakRti meM sarvathA nityatva ke vyAghAta kA prasaMga AtA hai, jo sAMkhyoM ko aniSTa hai / . - sAMkhya ne satkAryavAda ko siddha karane ke lie jo pA~ca hetu diye haiM ve asatkAryavAda meM bhI diye jA sakate haiM / hama kaha sakate haiM na sadakaraNAdupAdAnagrahaNAt sarvasambhavAbhAvAt / zaktasya zakyakaraNAt kAraNabhAvAcca satkAryam // yahA~ 'na' zabda kA anvaya 'satkAryam' ke sAtha hai / arthAt kArya sat nahIM hai kintu asat hai / kyoMki jo sat hai usako karanA to vyartha hI hai, vaha to pahale se hI vidyamAna hai / ityAdi prakAra se satkAryavAda ko siddha karane ke lie ukta pA~coM hetuoM ke dvArA hama asatkAryavAda ko bhI siddha kara sakate haiM / satkAryavAda ke siddhAnta meM prazna kiyA jA sakatA hai ki kArya sarvathA sat hai yA kathaMcit / prathama vikalpa ThIka nahIM hai / yadi kSIra meM dadhi sarvathA sat hai to phira dadhi ke utpAdaka kAraNoM dvArA kSIra se kisa vastu kI utpatti kI jAtI hai / usameM dadhi to pahale se hI vidyamAna hai / ata: jo saba prakAra se sat hotA hai vaha kisI se janya nahIM hotA hai, jaise pradhAna / aba yadi kArya ko kathaMcit sat mAnA jAve to jainamata kA prasaMga

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79 dvitIya pariccheda : sUtra 11 prApta hotA hai / kArya dravyarUpa se sat hai aura paryAyarUpa se asat hai / isalie sat miTTI se asat ghaTAdi paryAyoM kI utpatti hotI hai, aisA jainamata hai| sAMkhyoM kA yaha kathana bhI ThIka nahIM hai ki kAraNa kArya kI utpatti na karake usakI abhivyakti karate haiM / kyoMki yahA~ bhI prazna upasthita hotA hai ki abhivyakti sat hai yA asat / yadi abhivyakti sat hai to vaha kaise kI jA sakatI hai, vaha to pahale se hI hai / abhivyakti ko asat mAnane para bhI vahI doSa AtA hai ki AkAzakusuma kI taraha abhivyakti ko kiyA hI nahIM jA sakatA hai / isa prakAra abhivyaktipakSa dUSita ho jAtA hai / satkAryavAda ko mAnane ke kAraNa sAMkhya utpatti ko AvirbhAva aura vinAza ko tirobhAva kahate haiM / kintu ye donoM bAteM bhI asaMgata haiM / jaba taka vastu meM pUrvaparyAya kA tyAga aura uttaraparyAya kI utpatti nahIM hogI taba taka AvirbhAva aura tirobhAva bhI nahIM bana sakatA hai / pUrva paryAya kA tyAga aura uttara paryAya kI utpatti mAnane para sAMkhyoM ko jainamata kA prasaMga anivArya hai / sAkhyoM ne bhedAnAM parimANAt' ityAdi hetuoM se saba padArthoM kA ekamAtra kAraNa pradhAna kI jo siddhi kI hai vaha bhI tarkasaMgata nahIM hai / kyoMki ukta hetuoM kA avinAbhAva eka kAraNa ke sAtha siddha nahIM hotA hai / ghaTa-paTAdi kAryoM ko aneka kAraNapUrvaka hone meM koI virodha bhI nahIM hai / isa prakAra prakRti meM sakala jagat kA kartRtva siddha nahIM hotA hai / sAMkhyadarzana meM acetana prakRti meM jJAna, bandha, mokSa Adi mAnanA tathA cetana puruSa meM jJAna, bandha, mokSa Adi nahIM mAnanA kitanA hAsyAspada hai / prakRti ko karjI aura puruSa ko kevala bhoktA mAnanA, puruSa ko cetana mAnakara bhI jJAna guNa se rahita mAnanA sarvathA galata hai / yathArtha meM puruSa kartA aura bhoktA donoM hai / puruSa hI karmabandha kA kartA hai aura puruSa hI karmabandha kATakara mokSa prApta karatA hai / aisA jainadarzana kA akATya siddhAnta hai / .. sezvarasAMkhyamata meM Izvara pradhAna kI apekSA se sRSTi ke samasta kAryoM kA kartA mAnA gayA hai / akelA pradhAna aura akelA Izvara kArya karane meM samartha nahIM hai / parantu donoM paraspara sApekSa hokara kArya karate haiM / sezvarasAMkhya kA ukta kathana tarkasaMgata nahIM hai / jaba pradhAna aura Izvara meM pRthak pRthak kartRtva nahIM banatA hai taba donoM milakara bhI kartA nahIM ho sakate haiM / donoM

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prameyakamalamArtaNDa parizIlana eka sAtha milakara tabhI kArya kara sakate haiM jaba ve eka dUsare meM koI atizaya utpanna kareM / kintu donoM ke nitya hone se unameM atizaya utpanna nahIM ho sakatA hai / eka prazna yaha bhI hai ki yadi ve donoM eka sAtha milakara kArya karate haiM to saba kAryoM ko eka hI samaya meM kyoM nahIM utpanna kara dete haiM ? isa doSa ko dUra karane ke lie sezvarasAMkhya kA kahanA hai ki pradhAna meM pAye jAne vAle sattva Adi tIna guNa kArya kI utpatti meM sahakArI kAraNa hote haiM aura ye guNa kramavartI haiM / ataH kArya bhI krama se hI hote haiM / jaba Izvara ko rajoguNa kI sahAyatA milatI hai taba vaha sRSTi karatA hai, jaba usako sattvaguNa kI sahAyatA milatI hai taba usakI sthiti karatA hai aura jaba Izvara ko tamoguNa kI sahAyatA milatI hai taba vaha sarva jagat kA pralaya karatA hai| isa kathana meM bhI aneka doSa pAye jAte haiM / yahA~ hama pUchege ki jaba pradhAna aura Izvara sarga, sthiti aura pralaya inameM se kisI eka kArya ko karate haiM taba unameM zeSa do kAryoM ke karane kI zakti rahatI hai yA nahIM / yadi zakti rahatI hai to sRSTikAla meM bhI sthiti aura pralaya kA prasaMga prApta hotA hai / isIprakAra sthitikAla meM utpAda aura vinAza kA tathA vinAzakAla meM sthiti aura utpAda kA prasaMga banA hI rahatA hai / yadi eka kArya karane ke samaya unameM zeSa do kAryoM ke karane kI zakti nahIM hai to hama yaha bhI kaheMge ki usI eka kArya ko hI sadA honA cAhie aura zeSa do kAryoM kI utpatti kabhI nahIM honA cAhie / kyoMki unake utpAdana meM unakI zakti hI nahIM hai / isa prakAra sezvarasAMkhya mata nirasta ho jAtA hai| mokSasvarUpavicAra prAyaH sabhI bhAratIya darzanoM ne mokSa ko mAnA hai, kintu mokSa ke svarUpa aura kAraNoM ke viSaya meM pratyeka darzana kA mata bhinna-bhinna hai |ab yahA~ isI bAta para vicAra kiyA jA rahA hai / nyAya-vaizeSika darzana meM mokSa .. pUrvapakSa nyAyadarzana meM duHkha ke atyanta vimokSa ko mokSa kahA gayA hai aura

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dvitIya pariccheda : sUtra 11 mokSa kA kAraNa tattvajJAna ko mAnA gayA hai / pramANa, prameya Adi solaha padArthoM ke tattvajJAna se mithyAjJAna kA nAza ho jAtA hai aura mithyAjJAna ke abhAva meM kramazaH doSa, pravRtti, janma aura duHkha kA nAza ho jAne para mokSa kI prApti ho jAtI hai / mithyAjJAna ke nivRtta ho jAne para mithyAjJAnamUlaka rAgAdi nahIM hote haiM / rAgAdi ke abhAva meM rAgAdi se hone vAlI mana, vacana aura kAya kI pravRtti nahIM hotI hai aura pravRtti ke abhAva meM dharma aura adharma kI utpatti nahIM hotI hai / dharmAdharma ke abhAva meM punarjanma nahIM hotA hai aura punarjanma ke abhAva meM duHkha kA kSaya ho jAtA hai / yahI mokSa hai / mokSa ko apavarga bhI kahate haiM / pUrva karmoM kA tathA Arabdha karmoM kA sukhaduHkharUpa phala kA kSaya upabhoga se hI hotA hai / kahA bhI hai nAbhuktaM kSIyate karma kalpakoTizatairapi arthAt saikar3oM karor3a kalpakAla meM bhI karmaphala ke upabhoga ke binA karmoM kA kSaya nahIM hotA hai / karmakSaya ke viSaya meM bhagavadgItA meM eka dUsarA hI mata batalAyA gayA hai yathaidhAMsi samiddho'gnirbhasmasAt kurute kSaNAt / jJAnAgniH sarvakarmANi bhasmasAt kurute tathA // . jisa prakAra prajvalita agni Indhana ko kSaNamAtra meM naSTa meM kara detI hai usI prakAra jJAnarUpI agni saba karmoM ko kSaNamAtra meM bhasma kara detI hai / isakA tAtparya yaha hai ki tattvajJAniyoM ke saMcita karmoM kA kSaya tattvajJAna se hI ho jAtA hai / nyAya-vaizeSika darzana kI eka vizeSatA yaha hai ki isa darzana ke anuyAyI mokSa meM AtmA ke buddhi, sukha, duHkha, icchA, dveSa, prayatna, dharma, adharma aura saMskAra ina nau vizeSa guNoM kA abhAva mAnate haiM / ve kahate haiM ki AtmA ke ina nau vizeSa guNoM kI santAna kA mokSa meM atyanta uccheda ho jAtA hai / nyAyadarzana aura vaizeSika darzana meM mokSa kI mAnyatA prAyaH eka jaisI hai| uttarapakSa- naiyAyika-vaizeSikoM kA ukta kathana samIcIna nahIM hai / ukta mata ke anusAra mokSa prApti kA artha hai svarUpa kI hAni / buddhi, sukha Adi ko AtmA ke vizeSa guNa mAnanA aura mokSa meM inakA abhAva mAnanA yaha kahA~

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prameyakamalamArtaNDa parizIlana .... taka ucita hai ? mokSa meM duHkha, icchA, dveSa Adi kA abhAva mAnanA to ucita hai, kintu yadi mokSa meM jJAna aura sukha kA bhI abhAva ho jAtA hai to vahA~ AtmA kA kaunasA svarUpa zeSa raha jAtA hai ? tattvajJAna ke dvArA kramaza: mithyAjJAnAdi kI nivRtti ho jAne para dharmAdharma aura usake kArya zarIrAdi ke nahIM hone para bhI mokSa meM atIndriya jJAna aura sukhAdi kA abhAva siddha nahIM kiyA jA sakatA hai / yaha kathana bhI ThIka nahIM hai ki prArabdha karmoM kA kSaya upabhoga se hotA hai / kyoMki karmaphala ke upabhoga ke samaya navIna karma ke Agamana ke nimittabhUta mana, vacana aura kAya kA vyApAra hone ke kAraNa navIna karmoM kA Asrava kaise rukegA aura saMcita karmoM kA Atyantika kSaya kaise hogA ? 'yathaidhAMsi samiddho'gniH' ityAdi jo kahA hai vaha bhI tabhI ThIka hai jaba saMvararUpa cAritra se vRddhiMgata samyagjJAnarUpa agni kA sakalakarmakSaya meM sAmarthya mAnA jAve / saMsAra ke kAraNa mithyAdarzanAdi tIna haiM, kevala mithyAjJAna nahIM / kevala samyagjJAna se mithyAdarzanAdi tIna kI nivRtti nahIM ho sakatI hai / ataH samyagdarzana, samyagjJAna aura samyakcAritra kI pUrNatA hI mokSa kA mArga hai aura anantajJAna, sukhAdi kI upalabdhi hI mokSa hai / __ naiyAyika-vaizeSika ne jaisA mokSa mAnA hai vaisA mokSa to koI svapna meM bhI prApta karanA nahIM cAhegA / kisI vaiSNava dArzanika ne naiyAyika-vaizeSikoM dvArA abhimata mokSa ke viSaya meM upahAsa karate hue kahA hai varaM vRndAvane ramye zRgAlatvaM vRNomyaham / . vaizeSikoktamokSAt sukhalezavivarjitAt // arthAt mujhe zRgAla banakara vRndAvana ke sarasa nikuMjoM meM jIvana bitAnA svIkAra hai, parantu meM vaizeSika darzana kI sukharahita mukti ko nahIM cAhatA sAMkhyadarzana meM mokSa pUrvapakSa sAMkhyadarzana ke anusAra prakRti aura puruSa meM bhedavijJAna ho jAne para puruSa kA apane caitanyamAtra svarUpa meM avasthAna ho jAne kA nAma mokSa hai / isa darzana meM prakRti aura puruSa ke saMsarga kA nAma hI saMsAra hai / jaba taka

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dvitIya pariccheda : sUtra 11 prakRti aura puruSa meM bhedavijJAna nahIM hotA tabhI taka saMsAra kI sthiti hai / prakRti aura puruSa meM bhedavijJAna ke hote hI puruSa prakRti ke saMsarga se utpanna hone vAle sAMsArika duHkhoM se chUTa jAtA hai / vAstava meM bandha aura mokSa prakRti ke hI dharma haiM, puruSa ke nahIM / puruSa to svabhAva se bandharahita aura mukta hai / prakRti usa nartakI ke samAna hai jo raMgasthala meM upasthita darzakoM ke sAmane apanI kalA ko dikhalAkara raMgasthala se dUra haTa jAtI hai / isI prakAra prakRti bhI puruSa ko apanA vyApAra dikhalAkara puruSa ke sAmane se haTa jAtI hai / yathArtha meM prakRti se sukumAra anya koI dUsarA nahIM hai / prakRti itanI lajjAzIla hai ki eka bAra puruSa ke dvArA yaha prakRti duSTa hai' isa rUpa meM dekhe jAne para vaha punaH puruSa ke sAmane nahIM AtI hai / arthAt vaha puruSa se phira saMsarga nahIM karatI hai tathA puruSa ke prati vyApAra karane se virata ho jAtI hai / prakRti ko duSTarUpa se dekha lene para puruSa bhI usakI upekSA karane lagatA hai / aMtaH prakRti aura puruSa meM bhedavijJAna ho jAne para puruSa apane caitanyamAtra svarUpa meM sthita ho jAtA hai, yahI mokSa hai / isa darzana meM ajJAna se bandha tathA jJAna se mokSa mAnA gayA hai / sAMkhyakArikA meM kahA gayA hai: jJAnena cApavargaH: viparyayAdiSyate bandhaH / uttarapakSa___ ukta mata sarvathA samIcIna nahIM hai / isa mata meM sabase bar3A doSa yaha hai ki puruSa ko cetana mAna kara bhI jJAnarahita mAnA hai aura jJAna ko acetana prakRti kA dharma mAnA gayA hai / acetana prakRti puruSa ke prati vyApAra kaise karegI ? acetana prakRti ko yaha jJAna kaise hogA ki maiM puruSa ke dvArA duSTarUpa se jAnI gaI hU~ / acetana prakRti puruSa ke prati vyApAra karane se kaise virata hogI ? jJAna ko prakRti kA dharma mAnanA bhI sarvathA galata hai / vAstava meM jJAna to cetana kA dharma hai, acetana kA nahIM / cetana puruSa ko jJAna kA svasaMvedana hotA hai kintu acetana ghaTAdi ko jJAna kA kabhI bhI svasaMvadena nahIM hotA hai / isase yahI siddha hotA hai ki jJAna cetana puruSa kA hI dharma hai / puruSa kA svarUpa caitanyamAtra nahIM hai, kintu anantajJAnAdisampanna caitanyavizeSa puruSa kA vAstavika svarUpa hai / aura isa anantajJAnadarzanAdisampanna caitanyavizeSa meM puruSa ke sthita ho jAne kA nAma mokSa hai /

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84 prameyakamalamArtaNDa parizIlana mImAMsAdarzana meM mokSa pUrvapakSa mImAMsAdarzana meM do prakAra ke karma batalAye gaye haiM- kAmya (karaNIya ) karma aura niSiddha ( akaraNIya) karma / jisako svarga kI icchA ho vaha agniSToma yajJa kare |'agnissttomen yajeta svargakAma:' / yaha kAmya karma hai / surA ko na piyo, brAhmaNa vadha mata karo' ityAdi niSiddha karma haiM / jina karmoM ke karane kA vidhAna hai unake na karane se pratyavAya ( doSa ) hotA hai aura jina karmoM ke karane kA niSedha hai unake karane se bhI pratyavAya hotA hai / isa pratyavAya ko dUra karane ke lie nitya karma homAdi aura naimittika karma ( vizeSa avasara para kiyA jAne vAlA agniSTomAdi) kA vidhAna kiyA gayA hai| yaha bhI batalAyA gayA hai ki mokSArthI ko kAmya aura niSiddha karmoM meM pravRtti nahIM karanA cAhie / yahA~ mokSa ko kaivalya kahA gayA hai aura kaivalya kI prApti kA upAya yaha batalAyA hai ki nitya-naimittika anuSThAnoM ke dvArA pApa kA kSaya karatA huA aura abhyAsa se jJAna ko vimala karatA huA nara jJAna kA parama prakarSa ho jAne para kaivalya ( mokSa ) ko prApta karatA hai / isI viSaya meM kahA gayA hai - nityanaimittike kuryAt pratyavAyajihAsayA / mokSArthI na pravarteta tatra kAmyaniSiddhayoH // nityanaimittikaireva kurvANo duratikSayam / jJAnaM ca vimalIkurvannabhyAsena tu pAcayet // abhyAsAt pakvavijJAnaH kaivalyaM labhate naraH / kAmye niSiddhe ca paraM pravRttipratiSedhataH // uttarapakSa mImAMsakoM kA mokSaviSayaka ukta mata sarvathA galata nahIM hai / isameM kucha sAra tattva avazya hai / unhoMne jo yaha mAnA hai ki kevalajJAna kI utpatti ke pahale kAmya aura niSiddha karmoM ( kriyAoM) kA parihAra karake nitya aura naimittika kriyAoM kA AcaraNa jJAnAvaraNAdi karmoM ke kSaya meM nimitta hone se kevalajJAna kI prApti kA hetu hotA hai, vaha hamAreM anukUla hai / parantu kevala kaivalya kA lAbha hI mokSa nahIM hai / cAra ghAtiyA karmoM ke

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dvitIya pariccheda : sUtra 11 naSTa ho jAne para kevalajJAna prApta karane vAlA nara jIvanamukta kahalAtA hai / ise arhanta avasthA kahate haiM / isake kucha samaya bAda bace hue cAra aMghAtiyA karmoM kA bhI nAza ho jAtA hai / taba jIvanamukta jIva siddha avasthA ko prApta kara letA hai / isI sarvathA karmamukta avasthA kA nAma pUrNa mokSa hai / vedAntadarzana meM mokSa / pUrvapakSa vedAntadarzana meM mokSa ko AnandarUpa mAnA gayA hai / atyanta priyabuddhi kA viSaya hone se AtmA kA svabhAva AnandarUpa hai / aura anAdikAlIna avidyA ke nAza se mokSa meM AnandarUpatA kI abhivyakti hotI hai / kahA bhI hai- AnandaM brahmaNo rUpaM tacca mokSe'bhivyajyate / arthAt brahma kA svarUpa Ananda hai aura mokSa meM usakI abhivyakti hotI hai / vedAntadarzana meM kevala brahma kI hI vAstavika sattA hai aura saMsAra ke saba padArtha mAyika haiM / arthAt mAyA ke kAraNa hI unakI sattA pratIta hotI hai / nAnA jIvoM tathA Izvara kI sattA bhI mAyA ( avidyA ) ke kAraNa hI hai / yathArtha meM eka brahma hI satya hai / jaba taka brahmajJAna nahIM hotA hai tabhI taka nAnA jIvoM kI pRthak sattA hai aura brahmajJAna hote hI yaha jIva apanI pRthak sattA ko khokara brahma meM lIna ho jAtA hai / yahI jIva kA mokSa hai / uttarapakSa vedAntadarzana ke anuyAyI vedAntiyoM kA ukta kathana kathaMcit satya haiM, sarvathA nahIM / mokSa meM Ananda kI abhivyakti mAnanA to ThIka hai kintu AtmA kA svabhAva kevala Ananda hai aura usako prApta karanA hI mokSa hai, aisA mAnanA ThIka nahIM hai / AtmA kA svarUpa kevala Ananda hI nahIM hai, Ananda ( sukha ) ke sAtha jJAna-darzana bhI AtmA kA svarUpa hai / mokSa meM kevala Ananda kI hI prApti nahIM hotI hai, kintu ananta sukha kI prApti ke sAtha hI ananta jJAnAdi kI bhI prApti hotI hai / mokSa meM AnandarUpatA kI prApti anAdikAlIna avidyA ke nAza se hotI hai, yaha kathana bhI hameM abhISTa hai / kyoMki aSTa prakAra ke karmarUpa anAdikAlIna avidyA kA nAza ho

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prameyakamalamArtaNDa parizIlana ... jAne para anantasukhajJAnAdisvarUpa mokSa kI prApti hotI hai / parantu aisA mAnanA ThIka nahIM hai ki yaha jIva mokSa meM apanI pRthak sattA ko khokara brahma meM lIna ho jAtA hai / saba jIvoM kI sattA svatantra hai aura mokSa meM bhI isa jIva kI svatantra sattA pUrvavat banI rahatI hai / bauddhadarzana meM mokSa pUrvapakSa bauddhadarzana meM AtmA nAmaka koI tattva nahIM hai / yahA~ AtmA ke sthAna meM vijJAna kI sattA svIkAra kI gaI hai / vijJAna ko citta bhI kahate haiM / saMsAra avasthA meM isa vijJAna kI santati cAlU rahatI hai aura jaba nairAtmya ke abhyAsa dvArA isa cittasantati kA nirodha ho jAtA hai taba cittasantati ke uccheda ko nirvANa kahA gayA hai / isa mata ke anusAra nirvANa nirodha rUpa hai / nirvANa kA artha hai bujha jAnA / jisa prakAra dIpaka tabhI taka jalatA rahatA hai jaba taka usameM tela aura battI kA astitva hai / tathA tela aura battI ke samApta ho jAne para dIpaka svataH zAnta ho jAtA hai / usI prakAra nairAtmya ke abhyAsa dvArA tRSNA Adi klezoM ke samApta ho jAne para cittasantati bhI samApta ho jAtI hai, yahI nirvANa hai / isa mata ke anusAra nirvANa yA mokSa duHkhAbhAvarUpa hai / yaha mata bauddhoM ke hInayAna sampradAya kA hai / bauddhoM kA eka dUsarA bhI mata hai jo mAnatA haiM ki vizuddha jJAna kI utpatti kA nAma mokSa hai / arthAt mokSa meM jJAna kI santati kA sarvathA abhAva nahIM hotA hai, kintu vahA~ vizuddha jJAna kA astitva pAyA jAtA hai / saMsAra avasthA meM jJAna rAgAdi doSoM se dUSita rahatA hai aura nairAtmya Adi viziSTa bhAvanA ke abhyAsa se rAgAdi doSoM kA vinAza ho jAne para mokSa meM vizuddha jJAna kI utpatti ho jAtI hai / ataH mokSa avasthA meM vizuddha jJAna kA sadbhAva banA rahatA hai / yaha mata bauddhoM ke mahAyAna sampradAya kA hai / uttarapakSa mokSa ke viSaya meM bauddhoM kI kalpanA do prakAra kI hai-eka hInayAnI kalpanA aura dUsarI mahAyAnI kalpanA / mokSaviSayaka hInayAnI kalpanA tarka kI kasauTI para kharI nahIM utaratI hai / cittasantati ke sarvathA nirodha ko nirvANa kahanA tarkasaMgata nahIM hai / jaba nirvANa meM kucha bhI zeSa nahIM

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dvitIya pariccheda : sUtra 11 rahatA hai taba aise nirvANa ko mAnane se lAbha hI kyA hai / vAstavika nirvANa to vaha hai jisameM AtmA apane anantajJAnAdi guNoM kI anubhUti meM sadA lIna rahatA hai / mahAyAnI bauddhoM kI yaha mAnyatA to ThIka hai ki mokSa. avasthA meM vizuddha jJAna banA rahatA hai, kintu yaha tabhI saMbhava hai jaba citta santati sAnvaya ho / kyoMki jo baddha hai vahI mukta hotA hai aura aisA tabhI saMbhava hai jaba cittasantati sAnvaya ho / cittasantati ko niranvaya mAnane para to baddha koI hotA hai aura mukta koI dUsarA hotA hai / jisane karmabandha kiyA thA vaha anya thA aura jo karmamukta huA hai vaha baddha se anya koI dUsarA hI hai / ataH cittasantati mAnanA Avazyaka hai / aisA mAnane para hI mokSa meM vizuddha jJAna kI utpatti saMbhava hai / yadi cittasantati zabda meM santAna zabda kA artha vAstavika hai to AtmA hI santAna zabda kA vAcya hogA / taba cittasantati aura AtmA donoM paryAyavAcI hI siddha hote haiM / yahA~ yaha bhI smaraNIya hai ki mokSa meM kevala vizuddha jJAna kI hI sattA nahIM rahatI hai kintu isake sAtha ananta sukhAdi kI bhI sattA rahatI hai| .. jainadarzana meM mokSa jainadarzana meM jJAnAvaraNAdi aSTaM karmoM ke Atyantika kSaya kA nAma mokSa hai / karmoM kA kSaya karmabandha ke hetuoM kA abhAva ho jAne se tathA nirjarA se hotA hai / isI viSaya meM tattvArthasUtra meM kahA gayA hai bandhahetvabhAvanirjarAbhyAM kRtsnakarmavipramokSo mokSaH / arthAt mithyAdarzana, avirati, pramAda, kaSAya aura yoga ye bandha ke pA~ca hetu haiM / jaba samyagdarzanAdi ke dvArA mithyAdarzanAdi kA abhAva kara diyA jAtA hai taba mithyAdarzanAdi ke dvArA Ane vAle karmoM kA Asrava ( Agamana ) ruka jAtA hai / isI kA nAma saMvara hai / saMvara ke dvArA navIna karmoM kA Agamana ruka jAtA hai / tadanantara nirjarA dvArA pUrva meM saMcita karmoM kA kSaya kiyA jAtA hai / yahA~ smaraNIya hai ki isakI prakriyA caturtha guNasthAna se prAraMbha hotI hai aura isakI samApti caudahaveM guNasthAna meM hotI hai / yahI kAraNa hai ki caudahaveM guNasthAna ke antima samaya meM yaha jIva aSTa karmoM se sarvathA mukta hokara loka ke agrabhAga meM pahu~ca kara vahA~ siddhazilA meM sthita ho jAtA hai / jIva kA svabhAva anantajJAnAdirUpa hai aura yaha svabhAva

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prameyakamalamArtaNDa parizIlana / saMsAra avasthA meM karmoM se AcchAdita rahatA hai / kintu karmamukta jIva anantajJAna, anantadarzana, anantasukha aura anantavIrya ina anantacatuSTaya se sampanna hotA hai aura vaha anantakAla taka siddhazilA meM virAjamAna rahatA hai / tathA vaha kabhI bhI vahA~ se punaH lauTakara saMsAra meM nahIM AtA hai / jainadarzana kI yaha vizeSatA hai ki usane mukta jIva kA nivAsa loka ke agrabhAga meM mAnA hai, kintu anya kisI darzana ne aisA nahIM mAnA hai / mokSa ke sAdhana .. prAyaH samasta darzanoM ne jJAna ko mokSa kA aura ajJAna ko bandha kA athavA saMsAra kA sAdhana mAnA hai / kintu jainadarzana ne samyagdarzana, samyakjJAna aura samyakcAritra kI pUrNatA ko mokSa kA sAdhana yA mArga mAnA hai / samyagdarzanAdi tInoM milakara mokSa ke mArga hote haiM, pRthak pRthak nahIM / samyagdarzanAdi kA prAraMbha caturtha guNasthAna se hotA hai aura inakI pUrNatA caudahaveM guNa sthAna meM hotI hai / tathA usa samaya yaha jIva karmoM se sarvathA mukta ho jAtA hai| mokSamArga ke viSaya meM tattvArthasUtra meM batalAyA gayA hai- . samyagdarzanajJAnacAritrANi mokSamArgaH / kevalibhukti vicAra jJAnAvaraNAdi cAra ghAtiyA karmoM ke naSTa ho jAne para kevalajJAna utpanna hotA hai / aura jo puruSa kevalajJAna se sampanna hotA hai use kevalI, arhanta tathA jIvanamukta kahate haiM / yahA~ vicAraNIya viSaya yaha hai ki arhanta avasthA meM kevalI bhagavAn kavalAhAra ( grAsarUpa AhAra ) karate haiM yA nahIM / zvetAmbara matAnuyAyiyoM kI mAnyatA hai ki kevalI hama logoM kI taraha kavalAhAra karate haiM / yadi aisA hai to bubhukSAjanya pIr3A se AkrAnta hone ke kAraNa kevalI meM anantasukha kA viraha mAnanA par3egA / tathA anantasukha kA viraha hone se kevalI meM anantacatuSTaya kA sadbhAva kaise siddha hogA? yaha to zvetAmbara bhI mAnate haiM ki kevalI anantajJAna, anantadarzana, anantasukha aura anantavIrya ina anantacatuSTaya se sampanna hotA hai / yaha bhI nahIM kahA jA sakatA hai ki bhojana ko sukha ke anukUla hone ke kAraNa kevalI meM anantasukha kA abhAva nahIM hogA / kyoMki hama logoM

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dvitIya pariccheda : sUtra 11 ke sukha ko kAdAcitka hone se usakI utpatti paJcendriyoM ke viSayoM dvArA hotI hai / parantu yadi kevalI ke sukha ko bhI aisA hI mAnA jAya to usameM anantatA kA vyAghAta hogA hI / rAgadveSarahita hone ke kAraNa bhI kavalAhAra grahaNa karane ke lie kevalI kA prayAsa nahIM ho sakatA hai / yadi kevalI kavalAhAra karate haiM to rathyApuruSa kI taraha unameM sarAgatA kA prasaMga prApta hotA hai / abhilASA se AhAra meM pravRtti hone ke kAraNa aura aruci se nivRtti hone ke kAraNa kevalI meM vItarAgatA kaise banegI ? yahA~ yaha bAta jAnane yogya hai ki mohanIya karma ke sadbhAva meM bhAojanAdi ko karane vAle pramattaguNasthAnavartI sAdhu paramArtha se vItarAga nahIM hote haiM / isIlie ve kavalAhAra karate haiM / ____ aba yadi aisA mAnA jAya ki atizaya vizeSa ke kAraNa abhilASA ke abhAva meM bhI kevalI kavalAhAra karate haiM to phira unameM kavalAhAra ke abhAvarUpa atizaya ko mAna lene meM kyA Apatti hai / jaba atizaya mAnanA hI hai to kavalAhAra ke abhAva kA atizaya mAna lIjie / yaha kahanA bhI ThIka nahIM hai ki AhAra ke abhAva meM kevalI kI dehasthiti nahIM bana sakegI / yadi aisI bAta hai to hama yahA~ pUchege ki aisA kahakara Apa (: zvetAmbara ) kevalI meM sAmAnya AhAra ko siddha karanA cAhate haiM yA kavalAhAra ko / inameM se prathama vikalpa to hama logoM ( digambaroM ) ke anukUla hai / kyoMki hamane mAnA hai ki sayogakevalI paryanta saba jIva AhAraka hote haiM / ataH kevalI meM kavalAhAra ke abhAva meM bhI karmanokarma ke AdAnarUpa AhAra pAyA hI jAtA hai / Agama meM AhAra chaha prakAra kA batalAyA gayA hai Nokamma kammahAro kavalAhAro ya leppmaahaaro| oja maNo viya kamaso AhAro chavvihoNeyo // -bhAvasaMgraha gAthA 110 ( devasena ) arthAt nokarmAhAra, karmAhAra, kavalAhAra, lepAhAra, ojAhAra ( uSmAhAra ) aura mAnasika AhAra ye AhAra ke chaha bheda haiM / aisA nahIM hai ki kavalAhAra karane vAle jIva hI AhAraka hote haiM / aisA mAnane para to ekendriya jIva, 'aNDaja jIva aura deva ina saba ko anAhAraka mAnanA par3egA jo Agama viruddha hai|

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prameyakamalamArtaNDa parizIlana . kauna jIva AhAraka hote haiM aura kauna anAhAraka hote haiM isa viSaya meM AcArya nemicandra siddhAnta cakravartI ne gomaTTasAra jIvakANDa meM batalAyA hai viggahagadimAvaNNA kevaliNo samudghado ajogI ya / siddhA ya aNAhArA sesA AhAriNo jIvA // -gomaTTa0 jIvakANDa gAthA 666 arthAt vigrahagati ko prApta cAroM gati ke jIva, pratara aura lokapUraNa samudghAta karane vAle sayogakevalI, ayogakevalI aura samasta siddha jIva anAhAraka ( AhAra rahita ) hote haiM / inake atirikta zeSa saba jIva AhAraka hote haiM / vizeSa daNDa, kapATa, pratara aura lokapUraNa ke bheda se kevalIsamudghAta cAra prakAra kA hotA hai / ina cAroM ke karane meM 8 samaya lagate haiM / pratara aura lokapUraNa samudghAta ke samaya kevala kArmaNayoga rahane ke kAraNa tIsare, cauthe aura pA~caveM samaya meM kevalI bhagavAn anAhAraka rahate haiM / aura zeSa pA~ca samayoM meM ve AhAraka hote haiM / / isI prakAra vigrahagati ko prApta jIva eka samaya yA do samaya athavA tIna samaya taka anAhAraka rahatA hai aura cauthe samaya meM niyama se AhAraka ho jAtA hai| ___ aba yadi Apa ( zvetAmbara ) dehasthiti na bana sakane kA tarka dekara kevalI meM kavalAhAra siddha karanA cAhateM haiM to hamArA prazna yaha hai ki deva kavalAhAra nahIM karate haiM, phira bhI unakI dehasthiti kaise banI rahatI hai ? isa para Apa kahanA cAheMge ki devoM kA zarIra vaikriyika hai aura kevalI kA zarIra audArika hai / vaikriyika zarIra hone ke kAraNa deva kavalAhAra nahIM karate haiM aura audArika zarIra hone ke kAraNa kevalI kavalAhAra karate haiN| isake uttara meM hamArA kahanA yaha hai ki kevalI kA zarIra audArika nahIM hai / kintu paramaudAraki hai / isa kAraNa kevalI avasthA meM kezAdi kI vRddhi ke abhAva kI taraha bhukti kA bhI abhAva rahatA hai / audArika zarIra hone ke kAraNa kevalI meM kavalAhAra mAnane vAloM ke yahA~ kevalI kA

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dvitIya pariccheda: sUtra 11 91 pratyakSa atIndriya kaise siddha hogA / hama kaha sakate haiM ki hama logoM ke pratyakSa kI taraha kevalI kA pratyakSa bhI indriyajanya hai / isI prakAra vaktA hone ke kAraNa kavalI ko sarAga bhI mAnanA par3egA / aisA nahIM ho sakatA hai ki Apa kevalI meM kavalAhAra to mAneM tathA indriyapratyakSatva aura sarAgatA na maaneN| jisa prakAra kevalI bhagavAn kA zarIra paramaudArika hone ke kAraNa saptadhAturUpa mala se rahita hotA hai, usI prakAra kavalAhAra ke binA bhI zarIra kI sthiti hone meM koI virodha nahIM hai / kavalAhAra aura zarIrasthiti meM koI vizeSa sambandha nahIM hai / sunA jAtA hai ki bAhubalI Adi mahApuruSoM ko eka varSa taka AhAra na milane para bhI unakI zarIrasthiti meM koI vyAghAta nahIM huA / niSkarSa yaha hai ki zarIrasthiti kA pradhAna kAraNa Ayu karma hai / kavalAhAra to sahAyakamAtra hai / chadmastha avasthA kI taraha kevalI avasthA meM bhI kavalAhAra mAnane vAloM ko unameM A~kha kI palaka kA banda honA tathA nakha, kezAdi kI vRddhi bhI mAnanA cAhie / kintu ve aisA mAnate nahIM haiM / yadi aisA kahA jAya ki vedanIya karma ke sadbhAva ke kAraNa kevalI meM kavalAhAra kI siddhi hotI hai, to isa kathana meM kathaMcit satya hai, sarvathA nahIM / isa kathana se itanA hI siddha ho sakatA hai ki vedanIya karma apanA phala detA hai / isase yaha kaise siddha hotA hai ki vaha bhuktirUpa phala detA hai / yathArtha bAta yaha hai ki kevalI meM mohanIya karma ke abhAva ke kAraNa sAtAvedanIya tathA asAtAvedanIya apanA kArya karane meM samartha nahIM hote haiM / ataH mohanIya karma ke naSTa ho jAne para vedanIya Adi aghAtiyA karmoM meM apane kArya ko karane kI sAmarthya nahIM rahatI hai / yadi karmoM kA udaya paranirapekSa hokara kArya kare to pramatta Adi guNasthAnoM meM tIna vedoM aura kaSAyoM kA udaya hone se maithuna Adi kA prasaMga bhI prApta hogA / aisI sthiti meM mana ke saMkSobha ke kAraNa kSapaka zreNI kA ArohaNa aura zukladhyAna kI prApti kaise hogI ? tathA inake binA karmoM kA kSapaNa kaise hogA ? eka bAta yaha bhI hai ki bubhukSA mohanIya nirapekSa vedanIya kA kArya nahIM ho sakatI hai / bhojana karane kI icchA kA nAma bubhukSA hai / aura icchA mohanIya karma kA kArya hai / taba bubhukSA kevala vedanIya karma kA kArya kaise 1 I

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prameyakamalamArtaNDa parizIlana ..... ho sakatI hai / tAtparya yaha hai ki mohanIya karma ke abhAva meM kevalI meM bubhukSA hotI hI nahIM hai| thor3I dera ke lie hama mAna lete haiM ki vedanIya karma kevalI meM bubhukSArUpa phala ko detA hai aura isake phalasvarUpa kevalI bhojana karate haiM / taba prazna upasthita hotA hai ki kevalI samavasaraNa meM sthita rahakara bhojana karate haiM athavA caryAmArga se jAkara bhojana karate haiM / prathama pakSa mAnane para kevalI dharma ke mArga ko naSTa karane vAle kahalAyeMge / kyoMki sAdhAraNa gRhastha bhI dharmAyatana meM bhojana nahIM karate haiM to kevalI bhagavAn samavasaraNa meM bhojana kaise kareMge ? dvitIya pakSa yaha hai ki ve caryAmArga se jAkara bhojana karate haiM / yahA~ bhI do vikalpa hote haiM / kyA ve ghara ghara meM bhikSA ke lie jAte haiM athavA eka hI ghara meM bhikSAlAbha jAnakara pravRtti karate haiM / prathama vikalpa mAnane para ghara ghara ghUmane vAle jina ajJAnI kahalAyeMge / kyoMki unako itanA bhI jJAna nahIM hai ki bhikSA kA lAbha kahA~ hogA / aura dvitIya vikalpa svIkAra karane para kevalI meM bhikSA kI zuddhi nahIM banatI hai / kyoMki sabase acchA bhojana kahA~ milegA aisA jAnakara ve usI ghara meM cale jAyeMge / yahA~ yaha bhI vicAraNIya hai ki kevalI bhagavAn bhojana karate samaya mAMsa, viSThA ( TaTTI ) Adi azuci padArthoM kA sAkSAtkAra karate hue AhAra ko kaise grahaNa kareMge / yaha bhI jAnane yogya bAta hai ki kevalI bhojana karate samaya ekAkI bhojana karate haiM athavA ziSyoM se parivRtta ( ghire hue ) hokara bhojana karate haiM / prathama pakSa meM yaha doSa hai ki ziSyoM ko chor3akara zrAvakoM ke ghara meM akele jAkara bhojana karane se ve dIna kahalAyeMge / aura ziSyoM se parivRtta hokara bhojana karane meM unheM sAvadha ( sadoSa ) hone kA prasaMga AtA hai / eka prazna yaha bhI hai ki kevalI bhojana karake pratikramaNAdi karate haiM yA nahIM / yadi ve pratikramaNa karate haiM to doSavAn siddha hote haiM / aura pratikramaNa na karane para bhojana kriyA se utpanna doSa kA nivAraNa kaise hogA ? acchA aba Apa yaha batalAiye ki kevalI bhojana kisalie karate haiM / (1) zarIra ke upacaya ke lie (2) jJAna, dhyAna aura saMyama kI siddhi ke lie (3) kSudhA kI vedanA ke pratikAra ke lie athavA (4) prANoM kI

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dvitIya pariccheda: sUtra 11 93 1 1 rakSA ke lie / zarIra ke upacaya ke lie kavalAhAra mAnanA ThIka nahIM hai / kyoMki lAbhAntarAya ke kSaya se unako pratisamaya viziSTa paramANuoM kA lAbha hotA hI rahatA hai aura isase zarIra kA upacaya banA rahatA hai / jJAnAdi kI siddhi ke lie kevalI ko AhAra karane kI AvazyakatA nahIM hai / kyoMki unameM sakalArthaviSayaka kevalajJAna aura yathAkhyAtacAritra sarvadA vidyamAna rahatA hai / tathA nirmanaska hone se unameM dhyAna hotA hI nahIM hai / kSudhA kI vedanA ke pratikAra ke lie kevalI meM AhAra mAnanA bhI ThIka nahIM hai / kyoMki anantasukhasampanna kevalI meM kSudhA kI vedanA hotI hI nahIM hai / prANoM kI rakSA ke lie kevalI meM AhAra kI kalpanA karanA nirarthaka hai / kyoMki carama zarIra hone ke kAraNa unakI akAlamRtyu hotI hI nahIM hai / yahA~ aisI AzaMkA vyartha hai ki kevalI meM bhojana kA abhAva mAnane para 'ekAdaza jine parISahA: ' isa Agama vAkya kA virodha prApta hogA / kyoMki jina ( kevalI ) meM kSudhA Adi jo gyAraha parISaha batalAyI gaI haiM ve upacAramAtra se haiM aura upacAra kA kAraNa hai vedanIya karma kA sadbhAva / yadi paramArtha se kebalI meM kSudhAdi parISahoM kA sadbhAva ho to bubhukSA kI taraha roga, vadha, tRNasparza Adi parISahoM kA sadbhAva bhI unameM mAnanA par3egA / tathA ina parISahoM dvArA utpanna pIr3A ke kAraNa unako bar3A bhArI duHkha prApta hogA / taba duHkhI hone se ve hama logoM kI taraha 'jina' nahIM ho sakate haiM / ataH hama kaha sakate haiM ki kevalI bhagavAn anantacatuSTaya se sampanna hone ke kAraNa kSudhAdi parISaha se rahita hote haiM / Apa loga kahate haiM ki bhojana karate samaya bhagavAn adRzya rahate haiM / yadi aisA hai to unake adRzya rahane kA kAraNa kyA hai ? kyA ve ayuktasevI hone ke kAraNa ekAnta meM bhojana karate haiM athavA vidyAvizeSa ke dvArA apanA tirodhAna kara lete haiM / prathama pakSa meM parastrI ke prati gamana karane vAle puruSa kI taraha kevalI ko ayuktasevI hone kA doSa AtA hai / yadi kevalI apane tirodhAna ke lie vidyAvizeSa kA upayoga karate haiM to ve nirgrantha nahIM raha sakate haiN| kyoMki nirgrantha aisA kAma nahIM karate haiM / yadi kevalI bhojana karate samaya adRzya rahate haiM to zrAvaka unako AhAra dAna kaise deMge ? ityAdi prakAra se vicAra karane para kevalI meM kavalAhAra siddha nahIM

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94 prameyakamalamArtaNDa parizIlana hotA hai / ata: arhanta avasthA meM anantacatuSTaya kA sadbhAva hone ke kAraNa kavalAhAra kA abhAva mAnanA hI zreyaskara hai / strImukti vicAra zvetAmbara matAnuyAyiyoM kI mAnyatA hai ki puruSa kI taraha strI bhI mokSa prApta karane kI adhikAriNI hai / ve anumAna pramANa se strImukti kI siddhi karate / strImukti sAdhaka anumAna isa prakAra hai-.. asti strINAM mokSo'vikalakAraNatvAt / arthAt striyoM ko mokSa hotA hai, kyoMki mokSa prApta karane ke sampUrNa kAraNa unameM pAye jAte haiM / ukta kathana tarkasaMgata nahIM hai / kyoMki striyoM meM mokSa ke kAraNa jJAnAdi kA parama prakarSa nahIM pAyA jAtA hai / unameM saptama naraka meM jAne ke kAraNabhUta pApa kA parama prakarSa bhI nahIM pAyA jAtA hai / aisA niyama hai ki: jisa veda (liGga) meM mokSa ke hetuoM kA parama prakarSa hotA hai usa veda meM saptama naraka meM gamana ke kAraNabhUta pApa kA parama prakarSa bhI hotA hI hai / puraSa meM ye donoM bAteM pAyI jAtI haiM / kintu isa niyama ke viparIta aisA niyama nahIM hai ki jisameM saptama naraka meM jAne ke hetuoM kA parama prakarSa pAyA jAtA hai usameM mokSa ke hetuoM kA bhI parama prakarSa hotA ho / zvetAmbara bhI isa bAta ko mAnate haiM ki napuMsaka meM saptama naraka meM jAne ke hetuoM kA parama prakarSa pAye jAne para bhI mokSa ke hetuoM kA parama prakarSa nahIM hotA hai / zvetAmbara Agama meM bhI yaha mAnA gayA hai ki strI meM saptama naraka meM jAne ke kAraNabhUta pApa kA parama prakarSa nahIM hotA hai / isI bAta ko pramANa mAna kara hama yaha kahate haiM ki strI meM mokSa ke kAraNa jJAnAdi kA parama prakarSa bhI nahIM hotA hai / phira bhI yadi Apa strI meM mokSa ke hetuoM kA parama prakarSa mAnate haiM to saptama naraka meM jAne ke hetubhUta pApa kA parama prakarSa bhI mAnie / yathArtha bAta yaha hai ki puruSa meM mokSa ke hetu jJAnAdi kA jaisA parama prakarSa pAyA jAtA hai, vaisA parama prakarSa strI meM nahIM pAyA jAtA hai / anyathA napuMsaka meM bhI jJAnAdi kA parama prakarSa mAnanA par3egA aura taba napusaMka ko bhI mokSa kA prasaMga prApta hogA, jo ki donoM sampradAyoM ko aniSTa hai / isa prakAra striyoM meM mokSa ke avikala kAraNoM kA sadbhAva siddha nahIM hotA hai /

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dvitIya pariccheda: sUtra 11 95 mokSa kA hetu saMyama bhI striyoM meM asaMbhava hI hai / jaba unakA saMyama sAMsArika RddhiyoM kA bhI hetu nahIM hai taba vaha sampUrNa karmoM ke vipramokSarUpa mokSa kA hetu kaise ho sakatA hai ? sacela saMyama hone ke kAraNa bhI gRhastha saMyama kI taraha strI kA saMyama mokSa kA hetu nahIM hai / striyoM kA nirvastra saMyama na to dekhA gayA hai aura na Agama meM batalAyA gayA hai / aisA bhI nahIM hai ki puruSoM kA acela saMyama aura striyoM kA sacela saMyama donoM hI mokSa ke hetu hote haiM / aisA mAnane para kAraNa ke bheda se mukti meM bhI bheda mAnanA par3egA / sacela saMyama ko mukti kA hetu mAnane para paMcama guNasthAnavartI dezasaMyamiyoM ko bhI mukti kA prasaMga prApta hogA / AryikAeM sAdhuoM ke dvArA vandanIya na hone ke kAraNa bhI mokSa ke hetubhUta saMyama vAlI nahIM haiM / sAdhu AryikA kI vandanA nahIM karate haiM kintu AryikAeM hI sAdhu kI vandanA karatI haiM / isa viSaya meM Agama meM batalAyA gayA hai varasasayadikkhiyAe ajjAye ajja dikkhio sAhU | abhigamaNavaMdaNaNamaMsaNaviNaeNa so pujo // - upadezamAlA gAthA 15 ( dharmadAsagaNi) 'arthAt sau varSa se dIkSita AryikA ke dvArA Aja dIkSita sAdhu abhigamana, vandana, namaskaraNa aura vinaya se pUjya hotA hai / bAhya aura abhyantara parigraha yukta hone ke kAraNa bhI striyA~ mokSa ke hetubhUta saMyama vAlI nahIM haiM / vastragrahaNarUpa bAhya parigraha svazarIra meM anurAgAdirUpa antaraMga parigraha kA anumAna karAtA hai / aisA bhI nahIM hai ki zarIra kI garmI se hone vAlI vAyukAyika Adi jIvoM kI hiMsA ke nivAraNa ke lie AryikA vastradhAraNa karatI ho / yadi aisA hai to puruSoM kA acelakarUpavrata hiMsA kahalAyegA / taba to arhanta Adi mukti ke pAtra nahIM ho sakeMge / isake viparIta savastra gRhastha hI mukti ke pAtra hoMge / AryikA ke dvArA vastra ke grahaNa karane para bhI vastra se anAvRta pANi, pAda Adi kI garmI se jantuoM kI hiMsA kA nivAraNa kaise hogA ? yahA~ yaha bhI smaraNIya hai ki vastra aneka sUkSma jantuoM kA adhikaraNa (AdhAra) hotA hai / yadi jantuoM kI rakSA ke lie vastragrahaNa ucita mAnA jAve to

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prameyakamalamArtaNDa parizIlana . aneka prANiyoM kI rakSA ke lie vihAra ( gamana ) kA tyAga bhI karanA cAhie / yaha bhI dekhie ki vastra ke grahaNa karane meM yAcana, sIvana ( silanA ) prakSAlana, zoSaNa ( sukhAnA ) cauraharaNa, ( corI ) Adi kitanI hI bAteM mana meM saMkSobha ko utpanna karane vAlI hotI haiM / aisI sthiti meM AryikAoM meM bAhyAbhyantara parigraha ke tyAgarUpa saMyama kaise banegA ? vastragrahaNa to saMyama kA upaghAtaka hI hotA hai / * yahA~ koI vAdI zaMkA kara sakatA hai ki jantu rakSA ke lie pIchI kA dhAraNa karanA, roga kI nivRtti ke lie auSadhi kA grahaNa karanA Adi kriyAoM meM bhI doSa hotA hI hai / taba vastra kI taraha inakA niSedha kyoM nahIM kiyA gayA hai ? isakA uttara yaha hai ki komala pIchI ke grahaNa se sUkSma jantuoM kA upaghAta na hokara unakI rakSA hotI hai / pIchI kA grahaNa zarIra meM mUrchA kA sUcaka bhI nahIM hai / isI prakAra roga dUra karane meM samartha auSadhi ke lene se roga dUra hotA hai, caryA meM koI bAdhA nahIM AtI hai tathA auSadhi nairgranthya avasthA kI virodhI bhI nahIM hai / jainasiddhAnta ke anusAra udgamAdi. 46 doSa rahita AhAra, auSadhi Adi kA grahaNa ratnatraya kI ArAdhanA kA hetu hotA hai| __sAdhu meM pIchI, auSadhi Adi ke grahaNa se rAgAdi antaraMga aura vezabhUSAdi bahiraMga parigraha kA sadbhAva nahIM mAnA jA sakatA hai / pIchI, auSadhi Adi to mokSa ke hetubhUta saMyama ke upakAraka hI hote haiM / avasara Ane para parama nairgranthya kI siddhi ke lie pIchI tathA auSadhi kA bhI tyAga kara diyA jAtA hai / do dina, tIna dina Adi ke krama se mumukSuoM ke dvArA piNDa ( AhAra ) kA bhI tyAga kara diyA jAtA hai / parantu AryikAoM ke dvArA vastra kA tyAga to jIvana paryanta kabhI bhI nahIM kiyA jAtA hai / isa prakAra striyoM meM mokSa ke hetubhUta saMyama kA abhAva siddha hotA hai / isase yaha bhI siddha hotA hai ki striyoM meM mokSa ke avikala kAraNa nahIM pAye jAte haiM / ataH pUrvokta anumAna pramANa strImukti kA sAdhaka nahIM ho sakatA hai / Agama pramANa se bhI strImukti kI siddhi nahIM hotI hai / aisA koI Agama hI nahIM hai jo strImukti ko siddha karatA ho / nimnalikhita Agama se bhI strImukti kI siddhi nahIM hotI hai

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dvitIya pariccheda: sUtra 11, 12 1 puMvedaM vedaMtA. je purisA khavagaseDhimArUDhA / sesodayeNa vi tahA jhANuvajuttA ya te du sijjhati // - prAkRtasiddhabhakti ( AcArya kundakunda ) arthAt puruSaveda kA anubhava karane vAle jo puruSa kSapaka zreNI meM ArUDha haiM aura dhyAna meM lIna haiM ve siddha ho jAte haiM / tathA zeSa strIveda aura napuMsakaveda vAle bhI isa prakAra mokSa jAte haiM / Agama kI ukta gAthA se bhI strImukta kI siddhi nahIM hotI hai / ukta gAthA kA vizeSArtha isa prakAra hai - 97 puruSaveda ke samAna anyavedoM kA udaya hone para bhI puruSa hI mokSa jAte haiM / udaya bhAva kA hotA hai, dravya kA nahIM / mohanIya karma ke udaya se bhAvaveda hotA hai aura nAma karma ke udaya se dravyaveda hotA hai / dravyaveda nAma karma kA kArya haiM aura bhAvaveda - mohanIya karma kA kArya hai / ataH jo bAhya meM puruSarUpa dravyaveda vAle haiM aura antaraMga meM strIveda yA napuMsakaveda kA anubhava kara rahe haiM aise puruSa hI mokSa jAne ke pAtra hote haiM / jo bAhya meM dravya strI aura dravya napuMsaka haiM ve mokSa nahIM jA sakate haiM / jahA~ bhI aisA kathana hai ki strIveda ke udaya vAle jIva mokSa jAte haiM vahA~ mohanIya karma ke udaya se hone vAlA bhAvaveda hI vivakSita hai dravyaveda nahIM / tAtparya yaha hai ki strI ke zarIra ko dhAraNa karanevAlI dravya strI kabhI bhI mokSa nahIM jA sakatI hai / Agama meM yaha bhI batalAyA gayA hai ki ratnatraya ke ArAdhaka jIva kI jaghanya se sAta-ATha bhavoM meM aura utkarSa se do-tIna bhavoM meM mukti ho jAtI hai / jabase yaha jIva ratnatraya kA ArAdhaka ho jAtA hai taba se saba prakAra kI striyoM meM usakI utpatti hotI hI nahIM hai / taba strImukti kA prazna kahA~ zeSa rahatA hai ? mokSa to utkRSTa dhyAna kA phala hai aura striyoM meM utkRSTa dhyAna saMbhava na hone ke kAraNa unakA mokSa prApta karanA asaMbhava hai / anta meM hama yahI kaheMge ki striyoM ko mokSa nahIM hotA hai, kyoMki ve puruSa se bhinna haiM, jaise ki napuMsaka / ataH sapramANa yaha siddha hotA hai ki striyA~ mokSa prApta karane kI adhikAriNI nahIM hai / jJAna ko sAvaraNa aura indriyajanya mAnane meM kyA hAni hai ? isa bAta ko batalAne ke lie sUtra kahate haiM

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prameyakamalamArtaNDa parizIlana . . . sAvaraNatve karaNajanyatve ca pratibandhasambhavAt // 12 // jJAna ko AvaraNa sahita aura indriyajanya mAnane para apane viSaya meM pratibandha ( rukAvaTa ) kI saMbhAvanA hone ke kAraNa usako vaisA mAnanA ThIka nahIM hai / yadi jJAna ko AvaraNa sahita aura indriyajanya mAnA jAya to apane viSaya meM usakI nirbAdha pravRtti nahIM ho sakatI hai / usameM sadA hI pratibandha kI saMbhAvanA banI rahegI / AvaraNasahita jJAna sakala padArthoM ko nahIM jAna sakatA hai / vaha to jitane aMza meM AvaraNa dUra hogA utane hI aMza meM padArthoM ko jAnegA / ataH eka aisA jJAna mAnanA Avazyaka hai jo pUrNarUpa se nirAvaraNa ho / tabhI vaha sakala padArthoM kA sAkSAtkAra kara sakatA hai / indriyajanya jJAna sambaddha aura vartamAna artha ko hI grahaNa karatA hai / vaha bhUta aura bhaviSyat artha ko jAna hI nahIM sakatA hai / vartamAna arthoM meM bhI vaha sImita artha ko hI jAnatA hai / isalie eka aisA jJAna mAnanA Avazyaka hai jo nirAvaraNa aura atIndriya ho / tabhI vaha bhUta, bhaviSyat aura vartamAna kAlavartI samasta padArthoM ko kisI pratibandha ke binA jAna sakatA hai| *dvitIya pariccheda samApta

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* tRtIya pariccheda isa pariccheda meM parokSa pramANoM kA varNana kiyA gayA hai / sarvaprathama parokSa pramANa kA lakSaNa batalAne ke lie sUtra kahate haiM - parokSamitarat // 1 // dvitIya pariccheda meM batalAyA gayA hai ki vizada jJAna ko pratyakSa kahate haiM / usa jJAna se jo bhinna ( avizada ) hai use parokSa kahate haiM / vizada jJAna meM kisI dUsare jJAna kA vyavadhAna nahIM hotA hai, kintu avizada jJAna jJAnAntara se vyavahita hotA hai / isalie usa jJAna ko parokSa kahate haiM / aba parokSa ke bheda aura unake kAraNoM ko batalAne ke lie sUtra kahate haiM pratyakSAdinimittaM smRtipratyabhijJAnatarkAnumAnAgamabhedam // 2 // parokSa pramANa ke pA~ca bheda haiM- smRti, pratyabhijJAna, tarka, anumAna aura Agama / tathA pratyakSAdi inake kAraNa haiM / arthAt smRti kA kAraNa pratyakSa hai / pratyabhijJAna kA kAraNa pratyakSa aura smRti hai / tarka kA kAraNa pratyakSa, smRti aura pratyabhijJAna hai / anumAna kA kAraNa pratyakSa, smRti, pratyabhijJAna aura tarka hai / Agama kA kAraNa zrAvaNapratyakSa, smRti aura saMketa hai / * smRti kA svarUpa aura kAraNa batalAne ke lie AcArya sUtra kahate saMskArodbodhanibandhanA tadityAkArA smRtiH // 3 // . smRti kA AkAra ( svarUpa ) hai - tat ( vaha ) aura isakA kAraNa hai dhAraNArUpa saMskAra kA udbodha ( prakaTa honA) / dhAraNA sAMvyavahArika pratyakSa kA eka bheda hai aura isI ko yahA~ saMskAra kahA gayA hai / jaba hama kisI padArtha kA pratyakSa karate haiM to usake bAda AtmA meM usa padArtha kA dhAraNArUpa saMskAra par3a jAtA hai aura jaba kisI nimitta ke dvArA vaha saMskAra jAgRta ho jAtA hai taba pahale dekhe hue padArtha kI smRti hotI hai / smRti kA svarUpa samajhAne ke lie udAharaNa dete haiMyathA sa devadatta iti // 4 // ----

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100 prameyakamalamArtaNDa parizIlana. . jaise vaha devadatta / kisI ne eka varSa pahale devadatta ko dekhA thA aura devadatta ko dekhane vAle puruSa ke hRdaya meM usa devadatta kA dhAraNArUpa saMskAra par3a gayA thA / kisI kAraNa vizeSa ke dvArA Aja vaha saMskAra jAgRta ho gayA / taba pUrva dRSTa devadatta kA smaraNa isa rUpa meM hotA hai-vaha devadatta / smRtiprAmANya vicAra saMvAdaka hone ke kAraNa smRti pramANa hai / jo bhI jJAna saMvAdaka hotA hai vaha pramANa kahalAtA hai, jaise pratyakSAdi jJAna smRti kA viSaya anubhUta artha hotA hai / smRti zabda kA vAcyArtha hai-anubhUta artha ko viSaya karane vAlA jJAna / aisA nahIM kahA jA sakatA hai ki anubhUta artha ko viSaya karane ke kAraNa gRhItagrAhI hone se smRti apramANa ho jAyegI / kyoMki smRti meM bhinna prakAra kA jJAna pAyA jAtA hai / pratyakSa meM vastu kA jaisA vizadarUpa se pratibhAsa hotA hai vaisA smRti meM nahIM hotA hai / smRti meM to anubhUta artha kA pratibhAsa avizadarUpa se hotA hai / yadi anubhUta artha ko viSaya karane ke kAraNa smRti apramANa hai to anumAna se agni ko jAna lene ke bAda agni kA jo pratyakSa se jJAna hotA hai vaha bhI apramANa ho jAyegA / smRti ke viSaya meM visaMvAda bhI nahIM pAyA jAtA hai / kisI ne pRthivI ke andara dhana Adi kA nikSepa kara diyA aura kAlAntara meM smRti ke dvArA usakI prApti ho jAtI hai / ataH avisaMvAdaka hone se smRti pramANa hai| yadi kahIM visaMvAda dekhA jAtA hai to vaha pratyakSAbhAsa kI taraha smRtyAbhAsa hai / samAropa kA vyavacchedaka. hone ke kAraNa bhI smRti pramANa hai / lokavyavahAra meM smRti ke AdhAra para aneka kArya sampanna hote haiM / ityAdi aneka kAraNoM se smRti meM prAmANya siddha hotA hai| ___ aba pratyabhijJAna ke svarUpa aura kAraNa ko batalAne ke lie sUtra kahate haiM darzanasmaraNakAraNakaM saGkalanaM pratyabhijJAnam / tadevedaM tatsadRzaM tadvilakSaNaM tatpratiyogItyAdi // 5 // vartamAna paryAya kA darzana aura pUrva paryAya kA smaraNa hone se donoM paryAyoM ( avasthAoM ) kA saMkalanarUpa ( ekatva, sAdRzya Adi ke grahaNarUpa ) jo jJAna hotA hai use pratyabhijJAna kahate haiN|

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tRtIya pariccheda : sUtra 5-8 101 pratyabhijJAna ke kAraNa do haiM-darzana ( pratyakSa ) aura smaraNa / usakA AkAra isa prakAra hotA hai-yaha vahI hai, yaha usake sadRza hai, yaha usase vilakSaNa hai, aura yaha usakA pratiyogI hai / ityAdi prakAra se pratyabhijJAna ke kaI bheda hote haiM / yaha vahI hai, yaha ekatvapratyabhijJAna hai / yaha usake sadRza hai, yaha sAdRzya pratyabhijJAna hai / yaha usase vilakSaNa hai, yaha vailakSaNya pratyabhijJAna hai / yaha usakA pratiyogI hai, yaha prAtiyogika pratyabhijJAna hai / ekatva pratyabhijJAna kA udAharaNa batalAte haiM ___ yathA sa evAyaM devadattaH // 6 // jaise yaha vahI devadatta hai / isakA tAtparya yaha hai ki eka varSa pahale jisa devadatta ko dekhA thA Aja vahI devadatta punaH dikha gayA / taba usameM aisA jJAna hotA hai ki yaha vahI devadatta hai jisako pahale dekhA thA / yahA~ devadatta kI pUrva meM dRSTa paryAya kA smaraNa hotA hai aura vartamAna paryAya kA pratyakSa hotA hai / taba donoM paryAyoM kA saMkalanarUpa ekatva pratyabhijJAna hotA hai ki donoM paryAyoM meM rahanevAlA devadatta eka hI hai, bhinna bhinna nahIM / yahI ekatva pratyabhijJAna hai| sAdRzya pratyabhijJAna kA udAharaNa batalAte haiM gosadRzo gavayaH // 7 // jaise gavaya gAya ke sadRza hotA hai / hama pratidina gAya ko dekhate haiM, kintu vanya prANI gavaya ko hamane Aja taka nahIM dekhA / parantu gavaya gAya ke sadRza hotA hai, aisA hamane sunA hai / tadanantara kabhI vana meM jAne para gAya ke sadRza prANI ko dekha kara hama jAna lete haiM ki yaha gavaya hai / gau aura gavayaH ( nIla gAya ) meM sAdRzya hone ke kAraNa utpanna hone vAlA yaha jJAna sAdRzya pratyabhijJAna kahalAtA hai / vailakSaNya pratyabhijJAna kA udAharaNa batalAte haiM govilakSaNo mahiSaH // 8 // jaise mahiSa ( bhaiMsa ) gAya se vilakSaNa hai / hama pratidina gAya aura bhaiMsa donoM ko dekhakara yaha jAna lete haiM ki ina donoM meM samAnatA na hokara vailakSaNya pAyA jAtA hai / yahI vailakSaNya pratyabhijJAna hai / prAtiyogika pratyabhijJAna kA udAharaNa batalAte haiM

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- 102 prameyakamalamArtaNDa parizIlana . idamasmAddUram // 9 // jaise yaha isase dUra hai / kisI nikaTavartI vastu ko dekhane ke bAda jaba dUravartI vastu kA darzana hotA hai taba aisA jJAna hotA hai ki yaha isase dUra hai / yahA~ nikaTatA aura dUratA kI dRSTi se do vastuoM kI tulanA kI gaI hai / dUravartI vastu nikaTavartI vastu kI pratiyogI hai / isalie isako prAtiyogika pratyabhijJAna kahA gayA hai / ___sAmAnya pratyabhijJAna kA udArahaNa batalAte haiM- ... vRkSo'yamityAdi // 10 // jaise yaha vRkSa hai / jo vyakti vRkSa ko nahIM jAnatA hai use kisI ne batalAyA ki zAkhAdimAn vRkSaH' vRkSa zAkhAdi se yukta hotA hai / tadanantara zAkhAdiyukta vastu ko dekhane para use jJAna hotA hai ki vRkSa zabda kA vAcya artha yaha vastu hai / yahA~ saMjJA ( vRkSa zabda ) aura saMjJI ( vRkSa artha ) meM vAcya-vAcaka-sambandha kA jJAna hotA hai / yaha bhI eka pratyabhijJAna hai / ise sAmAnya pratyabhijJAna kahate haiM / isI prakAra aura bhI kaI pratyabhijJAna hote haiM / pratyabhijJAnaprAmANya vicAra pUrvapakSa mImAMsakoM kA kahanA hai ki pratyakSasvarUpa hone ke kAraNa pratyabhijJAna ko parokSa mAnanA galata hai / pratyabhijJAna meM anya pratyakSoM kI taraha indriyoM kA anvaya-vyatireka pAyA jAtA hai / smaraNapUrvaka hone ke kAraNa isameM pratyakSatva kA abhAva nahIM mAnA jA sakatA hai / smaraNa ke pazcAt hone para bhI jaba sat padArtha ke sAtha indriyoM kA sannikarSa hotA hai tabhI pratyabhijJAna hotA hai / isalie isako pratyakSa mAnane meM koI virodha nahIM hai / indriya aura artha ke sannikarSa se jo jJAna utpanna hotA hai vaha pratyakSa kahalAtA hai, cAhe vaha jJAna smRti ke pahale ho yA bAda meM / ataH pratyabhijJAna pratyakSa hI hai, parokSa nhiiN| uttarapakSa mImAMsakoM kA ukta kathana samIcIna nahIM hai / kyoMki pratyabhijJAna meM indriyoM kA anvaya-vyatireka nahIM pAyA jAtA hai / yadi vaha indriyoM ke

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tRtIya pariccheda : sUtra 9-10 103 anvaya - vyatireka se utpanna hotA hai to prathama bAra meM devadatta kA darzana hone para isako utpanna ho jAnA cAhie / kintu aisA hotA nahIM hai / aisA mAnanA bhI galata hai ki smRti kI sahAyatA se indriyA~ pratyabhijJAna ko utpanna karatI I haiM / kyoMki pratyakSa smRtinirapekSa hotA hai / yadi ise smRtisApekSa mAnA jAya to isake dvArA apUrva artha kA sAkSAtkAra kaise hogA ? mImAMsaka to pUrva artha ke jJAna ko hI pramANa mAnate haiM / yahA~ yaha bhI vicAraNIya hai ki vartamAna artha hI indriyoM se sambaddha hotA hai / pratyabhijJAna kA viSaya vartamAna artha nahIM hai, kintu pUrvottaraparyAyavartI ekatvAdi isakA viSaya hai / pratyabhijJAna meM kisI vyavadhAna ke binA pratibhAsana lakSaNa vaizadya bhI nahIM pAyA jAtA hai / isa jJAna meM pUrva paryAya ke smaraNa kA aura uttara paryAya ke darzana kA vyavadhAna pAyA jAtA hai / isalie pratyabhijJAna ko pratyakSa pramANa nahIM mAnA jA sakatA hai / isa prakAra avizada hone ke kAraNa pratyabhijJAna ko parokSa mAnanA hI yuktisaMgata hai / ' bauddhapakSa 1 yahA~ bauddhoM kA kathana hai ki pratyabhijJAna eka jJAna nahIM hai, kintu do jJAna haiM / ' sa:' ( vaha ) aisA ullekha smaraNarUpa hai aura 'ayam' ( yaha ) * aisA ullekha pratyakSarUpa hai / inase vyatirikta anya koI jJAna nahIM hai jise pratyabhijJAna kahA jAya / ina donoM jJAnoM meM aikya bhI nahIM mAnA jA sakatA hai / anyathA pratyakSa aura anumAna meM bhI aikya mAnanA par3egA / ataH pratyabhijJAna eka jJAna na hokara do jJAna haiM / uttarapakSa bauddhoM kA ukta kathana yuktisaMgata nahIM hai / kyoMki smaraNa aura pratyakSa se utpanna hone vAlA tathA pUrvottaraparyAyavartI eka dravya ko viSaya karane vAlA jo saMkalanAtmaka eka jJAna hotA hai vahI pratyabhijJAna hai aura yaha smaraNa tathA pratyakSa donoM se bhinna hai / smaraNa atIta aura vartamAna paryAyavartI dravya kA saMkalana nahIM kara sakatA hai, vaha to mAtra atIta paryAya ko viSaya karatA hai / isI prakAra pratyakSa bhI kevala vartamAna paryAya ko viSaya karatA hai, vaha atIta paryAya ko viSaya nahIM kara sakatA hai / taba donoM paryAyoM meM rahane vAle eka dravya ko viSaya karane vAlA koI pRthak jJAna

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104 prameyakamalamArtaNDa parizIlana . honA cAhie aura aisA jo jJAna hai vahI pratyabhijJAna hai / gRhItagrAhitva kA doSAropaNa karake pratyabhijJAna meM aprAmANya siddha nahIM kiyA jA sakatA hai / kyoMki pratyabhijJAna kA viSayabhUta jo eka dravya hai vaha smRti aura pratyakSa se grAhya nahIM hotA hai / isalie pratyabhijJAna gRhItagrAhI na hokara agRhItagrAhI hai / pratyabhijJAna kA bAdhaka koI pramANa bhI nahIM hai / ataH pratyabhijJAna pramANa hai aura vaha pratyakSAdi se bhinna hai| - mImAMsaka aura naiyAyika sAdRzya pratyabhijJAna ko upamAna kahate haiM / mImAMsakoM kA mata hai ki godarzana ke saMskAra vAle vyakti ke vana meM jAne para gavaya ke darzana ke bAda gAya kA smaraNa hone para 'anena samAnaH saH'gAya gavaya ke samAna hai, isa prakAra kA jo jJAna hotA hai vaha upamAna hai / yahA~ sAdRzyaviziSTa gau athavA gauviziSTa sAdRzya upamAna kA prameya hotA ___mImAMsakoM kA ukta kathana samIcIna nahIM hai / kyoMki cAhe ekatva kI pratIti ho athavA sAdRzya kI pratIti ho, donoM hI saMkalanAtmaka hone ke kAraNa pratyabhijJAna hI haiM / jisa prakAra sa evAyam'-yaha vahI hai, yahA~ uttara paryAya kI pUrva paryAya se ekatA kI pratIti hotI hai, usI prakAra 'anena sadRzaH saH'-vaha isake samAna hai, aisI sAdRzya pratIti bhI pratyabhijJAna hI hai / yadi ekatvajJAna ko pratyabhijJAna aura sAdRzyaMjJAna ko upamAna mAnA jAya to 'anena vilakSaNaH saH'-vaha isase vilakSaNa hai, aisA jo vailakSaNya kA jJAna hotA hai vaha kaunasA pramANa hogA ? isa jJAna ko pratyabhijJAna aura upamAna se bhinna hI mAnanA par3egA / kyoMki isakA viSaya na to ekatva hai aura na sAdRzya hai| upamAna ke viSaya meM naiyAyika kA mata mImAMsaka ke mata se kucha bhinna hai / kintu donoM meM mUla bAta eka hI hai / naiyAyikamatAnusAra 'gauriva gavayaH'-gavaya gAya ke samAna hotA hai, isa upamAna vAkya ko jisa vyakti ne sunA hai usako vana meM jAne para gausadRza prANI kA darzana hotA hai / tadanantara 'ayaM gavayazabdavAcyaH'-yaha prANI gavaya zabda kA vAcya hai, use aisI jo saMjJA ( gavaya zabda ) aura saMjJI ( gavaya prANI ) ke vAcyavAcaka sambandha kA jJAna hotA hai vaha upamAna kahalAtA hai / .

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tRtIya pariccheda : sUtra 10-11 105 naiyAyika kA ukta mata mImAMsaka mata ke nirAkaraNa se hI nirasta ho jAtA hai / jisa prakAra eka bAra ghaTa ko dekhane ke bAda puna: usI kA darzana hone para sa evAyaM ghaTa:'-yaha vahI ghaTa hai, aisA jJAna pratyabhijJAna hai, usI prakAra 'gosadRzo gavayaH'-gavaya gAya ke sadRza hai, aisA jJAna bhI pratyabhijJAna hI hai / sAdRzyajJAna ko upamAna mAnane para 'govilakSaNo mahiSaH'-bhaiMsa gAya se vilakSaNa hai, isa jJAna ko kaunasA pramANa mAnA jAyegA ? nyAyasUtra meM upamAna kA lakSaNa isa prakAra hai prasiddhArthasAdharmyAt sAdhyasAdhanamupamAnam / arthAt prasiddha artha gAya ke sAdharmya se 'yaha gavaya zabda vAcya hai' aisA saMjJA aura saMjJI ke sambandha kA jo jJAna hotA hai vaha upamAna kahalAtA hai / taba prasiddha artha ke vaidharmya se jo jJAna hotA hai vaha kaunasA pramANa kahalAyegA ? isI prakAra yaha vRkSa zabda kA vAcya hai, ityAdi sthaloM meM jo saMjJA aura saMjJI ke sambandha kA jJAna hotA hai vaha kaunasA pramANa hogA ? ataH sAdRzyajJAna ko pRthak upamAna pramANa mAnane vAle naiyAyikoM ko aura bhI aneka pramANa mAnanA par3eMge / hamAre ( jainoM ke ) mata meM to ye saba jJAna pratyabhijJAna svarUpa hI haiM / isa prakAra yahA~ pratyabhijJAna meM prAmANya siddha karane ke sAtha hI upamAna kA pratyabhijJAna meM antarbhAva bhI siddha kara diyA gayA hai| tarka kA svarUpa upalambhAnupalambhanimittaM vyAptijJAnamUhaH // 11 // upalaMbha aura anupalaMbha ke nimitta se hone vAle vyApti ke jJAna ko Uha kahate haiM / Uha zabda tarka zabda kA payAryavAcI hai / sAdhya aura sAdhana meM avinAbhAva kA nAma vyApti hai / avinAbhAva kA artha hai-sAdhya ke binA sAdhana kA nahIM honA / vyApti kA jJAna sAdhya aura sAdhana ke upalaMbha aura anapalaMbha ke dvArA hotA hai / sAdhya ke hone para hI sAdhana kA honA upalaMbha hai aura sAdhya ke abhAva meM sAdhana kA na honA anupalaMbha hai / upalaMbha aura anupalaMbha kA tAtparya darzana aura adarzana se nahIM hai, kintu nizcaya aura anizcaya se hai / isa kAraNa atIndriya sAdhya-sAdhana meM avinAbhAva kA nizcaya aura anizcaya Agama tathA anumAna se hone meM koI

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106 prameyakamalamArtaNDa parizIlana .. bAdhA nahIM AtI hai / isa prANI meM dharmavizeSa ( puNya ) kA sadbhAva hai, kyoMki isameM viziSTa sukhAdi pAyA jAtA hai / yahA~ atIndriya sAdhyasAdhana meM vyApti kA jJAna Agama se hotA hai / sUrya meM gamanazakti kA sambandha hai, anyathA usameM gatimatva nahIM bana sakatA hai / yahA~ atIndriya sAdhya-sAdhana meM vyApti kA jJAna anumAna se hotA hai / tAtparya yaha hai ki upalaMbha aura anupalaMbha nimittaka vyApti kA jJAna kevala pratyakSa se hI nahIM hotA hai kintu anumAna aura Agama se bhI hotA hai / upalaMbha aura anuSalaMbha tarka ke kAraNa haiM / isake atirikta smaraNa aura pratyabhijJAna bhI isake kAraNa haiN| yaha vyAptijJAna kisa prakAra hotA hai ise batalAne ke lie sUtra kahate haiMidamasmin satyeva bhavati asati tu na bhavatyeveti // 12 // sAdhana sAdhya ke hone para hI hotA hai / ise tathopapatti kahate haiM / tathA sAdhya ke abhAva meM sAdhana kabhI nahIM hotA hai / ise anyathAnupapatti kahate haiM / ina donoM prakAroM se vyAptijJAna hotA hai / isI bAta ko udAharaNa dvArA batalAte haiM yathAgnAveva dhUmastastadabhAve na bhavatyeveti ca // 13 // agni ke hone para hI dhUma hotA hai aura agni ke abhAva meM dhUma kabhI nahIM hotA hai / yahA~ agni sAdhya hai aura dhUma sAdhana hai tathA ina donoM meM vyApti pAI jAtI hai / isa vyApti kA jJAna tarka pramANa dvArA hI hotA hai, anya kisI pramANa se nahIM / yahA~ dhyAna dene yogya eka vizeSa bAta yaha hai ki jainadarzana ne hI vyApti ke jJAna ke lie tarka pramANa ko mAnA hai tathA anya kisI darzana ne vyAptigrAhaka tarka pramANa ko nahIM mAnA hai / . tarkaprAmANya vicAra yahA~ bauddhoM kA kathana hai ki tarka to pramANa hI nahIM hai / taba tarka ke kAraNa aura svarUpa batalAne se kyA lAbha hai / vAstava meM to do hI pramANa haiM-pratyakSa aura anumAna / yahA~ hama bauddhoM se pUchanA cAhate haiM ki tarka apramANa kyoM hai-gRhItagrAhI hone se athavA visaMvAdI hone se ? inameM se prathama pakSa mAnanA ThIka nahIM hai / yadi kisI anya pramANa se vyApti kA grahaNa hotA ho to vyAptigrAhaka tarka ko gRhItagrAhI mAnA jA sakatA hai /

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tRtIya pariccheda : sUtra 12-14 107 1 kintu vyApti- kA grahaNa na to pratyakSa se hotA hai aura na anumAna se 1 sAdhya - sAdhana meM vyApti kA jJAna sArvadezika aura sArvakAlika hotA hai / pratyakSa nikaTavartI aura vartamAna vastu ko hI viSaya karatA hai / taba usake dvArA sArvadezika aura sArvakAlika vyApti kA jJAna kaise saMbhava hai / nirvikalpaka pratyakSa avicAraka hone ke kAraNa bhI sakala dhUma aura sakala agni ke viSaya meM vicAra, (nizcaya ) nahIM kara sakatA hai / anumAna se bhI vyApti kA grahaNa saMbhava nahIM hai / kyoMki anumAna vyAptigrahaNapUrvaka hotA hai / taba jisa anumAna se vyAptigrahaNa kareMge usa anumAna meM bhI vyAptigrahaNa anya anumAna se hogA / isa prakAra anavasthA doSa kA prasaMga prApta hotA hai / ataH pratyakSa aura anumAna se vyAptigrahaNa na ho sakane ke kAraNa aisA nahIM kahA jA sakatA hai ki tarka gRhItagrAhI hone se apramANa hai / tarka ke viSaya meM koI visaMvAda bhI nahIM hotA hai / sAdhya-sAdhana meM jo avinAbhAva sambandha hai vaha tarka kA viSaya hai| tarka ke isa viSaya meM kabhI koI visaMvAda nahIM hotA hai / ataH tarka apane viSaya meM avisaMvAdI hai / yadi tarka avisaMvAdI na ho to anumAna bhI avisaMvAdI nahIM ho sakatA hai / kyoMki anumAna tarkapUrvaka hotA hai / pramANoM kA anugrAhaka hone ke kAraNa bhI tarka meM prAmANya mAnanA Avazyaka hai / pratyakSAdi pramANoM dvArA ekadeza se jJAta hueM sAdhya-sAdhanaM sambandha ko tarka sArvadezika aura sArvakAlika rUpa se puSTa karatA hai / isa kAraNa tarka pramANoM kA anugrAhaka kahA jAtA hai| samAropa kA vyavacchedaka hone ke kAraNa bhI tarka meM prAmANya siddha hotA hai / ityAdi prakAra se vicAra karane para tarka meM prAmANya pUrNarUpa se siddha ho jAtA haiM / 1 anumAna kA lakSaNa sAdhanAt sAdhyavijJAnamanumAnam // 14 // sAdhana se hone vAle sAdhya ke jJAna ko anumAna kahate haiM / dhUma sAdhana hai aura agni sAdhya hai / sAdhya aura sAdhana meM avinAbhAva sambandha hone ke kAraNa hI sAdhana sAdhya kA jJAna karAtA hai / parvata meM dhUma ko dekhakara vahA~ agni kA jJAna karanA anumAna kahalAtA hai / avinAbhAva zabda kA artha hai - sAdhya ke binA sAdhana kA na honA / avinAbhAva ko

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108 prameyakamalamArtaNDa parizIlana . . anyathAnupapatti yA anyathAnupapannatva bhI kahate haiM / sAdhana aura hetu ye donoM zabda paryAyavAcI haiN| hetu kA lakSaNa sAdhyAvinAbhAvitvena nizcito hetuH // 15 // sAdhya ke sAtha jisakA avinAbhAva nizcita hai use hetu kahate haiM / agni ke sAtha dhUma kA avinAbhAva tarka pramANa ke dvArA nizcita ho jAtA hai / ata: dhUma ko hetu kahate haiM / dhUma ke dvArA parvata meM agni ko siddha kiyA jAtA hai / isalie agni sAdhya hai / yaha to pahale hI batalAyA jA cuka hai ki sAdhya aura sAdhana meM avinAbhAva sambandha hotA hai| trairUpya nirAsa pUrvapakSa- . bauddha trairUpya ko hetu kA lakSaNa mAnate haiM / ve kahate haiM ki hetu ke tIna rUpa ( tIna vizeSatAyeM ) hote haiM jo isa prakAra haiM-pakSadharmatva, sapakSasattva aura vipakSAsattva / hetu ko pakSa meM rahanA cAhie, sapakSa meM bhI rahanA cAhie, kintu vipakSa meM kabhI nahIM rahanA cAhie / parvato'yaM vahnimAn dhUmavatvAt' / yaha parvata agnivAlA hai, dhUmavAlA hone se / isa anumAna meM parvata pakSa hai, mahAnasa ( bhojanazAlA ) sapakSa hai aura nadI vipakSa hai / bauddhanyAya meM hetu ke tIna rUpa hone se hetvAbhAsa bhI tIna hote haiM-asiddha, viruddha aura anaikAntika / pakSadharmatva ke dvArA asiddha kA, sapakSasattva ke dvArA viruddha kA aura vipakSAsattva ke dvArA anaikAntika hetvAbhAsa kA nirAkaraNa kiyA jAtA hai / isa prakAra trairUpya ko hetu kA lakSaNa mAnanA Avazyaka hai / aisA bauddhoM kA mata hai / uttarapakSa boddhoM kA ukta kathana samIcIna nahIM hai / padArthake asAdhAraNa svabhAva ko lakSaNa kahate haiM, jaise ki agni kA lakSaNa uSNatA hai / trairUpya meM asAdhAraNatA nahIM hai / kyoMki yaha hetu aura hetvAbhAsa donoM meM pAyA jAtA hai / yaha satya hai ki dhUma hetu meM pakSadharmatvAdi tInoM rUpa pAyeM jAte haiM, kintu hetvAbhAsa meM bhI ye tIna rUpa dekhe jAte haiM / kisI ne kahA-'buddho'sarvajJaH

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tRtIya pariccheda : sUtra 15 109 1 vaktRtvAt rathyApuruSavat' / buddha asarvajJa haiM, vaktA hone se, rathyApuruSa ( sAmAnya puruSa ) kI taraha / isa anumAna meM vaktRtva hetu hetvAbhAsa hone ke kAraNa buddha meM asarvajJatva siddha nahIM kara pAtA hai / bauddha bhI buddha ko asarvajJa nahIM mAnate haiM / vaktRtva hetu meM pakSadharmatvAdi tInoM rUpa vidyamAna hone para bhI yaha hetu buddha meM asarvajJatva siddha nahIM kara sakatA hai / kyoMki isakA sAdhya ke sAtha avinAbhAva nahIM hai / isake viparIta jisa hetu meM sAdhya ke sAtha avinAbhAva hai, kintu pakSadharmatvAdi tIna rUpa nahIM haiM vaha bhI apane sAdhya kA gamaka hotA hai / jaise 'udeSyati zakaTaM kRttikodayAt'eka muhUrta ke bAda zakaTa nakSatra kA udaya hogA, kyoMki isa samaya kRttikA nakSatra kA udaya hai / yahA~ kRttikodaya rUpa hetu meM pakSadharmatvAdi tIna rUpa nahIM rahate haiM, phira bhI yaha hetu apane sAdhya kI siddhi karatA hai / uparyukta kathana kA niSkarSa yaha hai ki jisa hetu kA apane sAdhya ke sAtha avinAbhAva hai usameM tIna rUpa mAnane se kyA lAbha hai ? aura jisa hetu kA sAdhya ke . sAtha avinAbhAva nahIM hai usameM bhI tIna rUpa hone kA koI lAbha nahIM hai / arthAt donoM hI sthitiyoM meM pakSadharmatvAdi tIna rUpoM kA honA vyartha hI hai / kahA bhI hai- anyathAnupapannatvaM yatra tatra trayeNa kim / nAnyathAnupapannatvaM yatra tatratrayeNa kim // asiddha Adi tIna hetvAbhAsoM ke nirAkaraNa ke lie bhI pakSadharmatvAdi tIna rUpoM kA mAnanA Avazyaka nahIM hai / kyoMki asiddha Adi tIna hetvAbhAsoM kA nirAkaraNa to sAdhya-sAdhana meM avinAbhAva hone se hI ho jAtA hai / isa prakAra bauddhoM ke dvArA abhimata trairUpya hetu kA lakSaNa siddha nahIM hotA hai / pAJcarUpya nirAsa naiyAyika pAJcarUpya ko hetu kA lakSaNa mAnate haiM / ve kahate haiM ki hetu ke pA~ca rUpa hote haiM jo isa prakAra haiM- pakSadharmatva, sapakSasattva, vipakSAsattva, abAdhitaviSayatva aura asatpratipakSatva / inameM se prathama tIna rUpa to vahI haiM jo bauddhoM ne mAne haiM / yahA~ do rUpa naye haiM / abAdhitaviSayatva kA matalaba yaha hai ki hetu kA jo viSaya ( sAdhya ) hai use kisI pramANa se bAdhita nahIM honA cAhie / koI kahatA hai ki agni anuSNa hai, dravya hone

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110 prameyakamalamArtaNDa parizIlana se, jala kI taraha / yahA~ dravyatva hetu agni meM anuSNatva ko siddha nahIM kara sakatA hai / kyoMki spArzana pratyakSa se agni meM anuSNatva bAdhita ho jAtA hai / ata: yaha Avazyaka hai ki hetu kA viSaya abAdhita ho, tabhI vaha hetu sAdhya kI siddhi karatA hai / asatpratipakSatva kA tAtparya yaha hai ki isa hetu kA jo sAdhya hai usake pratipakSabhUta ( virodhI ) sAdhya ko siddha karane vAlA koI dUsarA hetu nahIM honA cAhie / jaise eka vyakti ne kahA'anityaH zabdaH nityadharmAnupalabdheH ghaTavat ' - zabda anitya hai, nitya dharma kI anupalabdhi hone se, ghaTa kI taraha / aisA sunakara dUsarA vyakti kahatA hai--'nityaH zabdaH anityadharmAnupalabdheH ' - zabda nitya hai, anitya dharma kI anupalabdhi hone se, AtmA kI taraha / yahA~ nityadharmAnupalabdhirUpa hetu zabda meM anityatva siddha nahIM kara sakatA hai, kyoMki isakA pratipakSabhUta anityadharmAnupalabdhirUpa hetu vidyamAna hai / ata: yaha Avazyaka hai ki eka hetu kA pratipakSabhUta koI dUsarA hetu na ho, tabhI vaha hetu sAdhya kI siddhi kara sakatA hai / hetu ke pA~ca rUpa hote haiM aura ina rUpoM ke abhAva meM kramazaH asiddha, virUddha, anaikAntika, kAlAtyApadiSTa aura prakaraNasama ye pA~ca hetvAbhAsa hote haiM / isalie jisa hetu meM ukta pA~coM rUpa pAye jAte haiM vahI apane sAdhya kA sAdhaka hotA hai / aisA naiyAyikoM kA mata hai / 1 naiyAyikoM kA ukta mata sarvathA asamIcIna hai / pahale bauddhAbhimata trairUpya kA nirAkaraNa ho cukA hai / yahA~ vicAraNIya bAta yaha hai ki jaba trairUpya hetu kA lakSaNa siddha nahIM hotA hai taba pAJcarUpya hetu kA lakSaNa kaise ho sakatA hai / jaise jisa vyakti ke pAsa 10 rupayA nahIM haiM usake pAsa 100 rupayA hone kI saMbhAvanA kaise kI jA sakatI hai / ataH trairUpya ke nirAkaraNa se hI pAJcarUpya kA bhI nirAkaraNa ho jAtA hai / sAdhya ke sAtha avinAbhAva ko chor3akara abAdhitaviSayatva Adi hetu kA anya koI rUpa saMbhava hI nahIM hai / yathArtha bAta yaha hai ki avinAbhAva hI hetu kA ekamAtra nirdoSa lakSaNa hai, trairUpya aura pAJcarUpya nahIM / jahA~ avinAbhAva hai vahA~ pAJcarUpya ke na hone para bhI hetu apane sAdhya kI siddhi karatA hai / ataH avinAbhAva ko hI hetu kA nirdoSa lakSaNa mAnanA cAhie / pAJcarUpya kI kalpanA karane se kyA lAbha hai / kahA bhI hai 1

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111 tRtIya pariccheda : sUtra 16-18 anyathAnupapannatvaM yatra kiM tatra paJcabhiH / nAnyathAnupapannatvaM yatra kiM tatra paJcabhiH // isa prakAra naiyAyikoM ke dvArA abhimata pAJcarUpya hetu kA lakSaNa siddha nahIM hotA hai / avinAbhAva kA lakSaNa sahakramabhAvaniyamo'vinAbhAvaH // 16 // sahabhAvaniyama aura kramabhAvaniyama ko avinAbhAva kahate haiM / kucha sAdhana aura sAdhyoM meM sahabhAvaniyama hotA hai aura kucha meM kramabhAvaniyama hotA hai / sahabhAva kahA~ hotA hai ise batalAne ke lie sUtra kahate haiMsahacAriNoM: vyApyavyApakayozca sahabhAvaH // 17 // sahabhAva kA artha hai sAtha sAtha rahanA / sahabhAvaniyama usa sAdhana aura sAdhya meM hotA hai jo sadA sAtha sAtha rahate haiM / jaise rUpa aura rasa sahacArI haiM / jaba hama Amake pIle rUpa ko dekhakara mIThe rasa kA anumAna karate haiM to yahA~ rUpa aura rasa meM sahabhAvaniyama pAyA jAtA hai / isI prakAra sahabhAvaniyama usa sAdhana aura sAdhya meM bhI hotA hai jo vyApya aura vyApaka haiM / jaise ziMzapA ( zIzama ) aura vRkSa / zizapA vyApya hai aura vRkSa vyApaka hai / jaba hama ziMzapA ko dekhakara usameM vRkSa kA anumAna karate haiM to yahA~ ziMzapA aura vRkSa meM sahabhAvaniyama rahatA hai / isa prakAra sahacArI sAdhana aura sAdhya meM tathA vyApya aura vyApaka rUpa sAdhana aura sAdhya meM sahabhAvaniyamarUpa avinAbhAva hotA hai / kramabhAvaniyama kahA~ hotA hai ise batalAne ke lie sUtra kahate haiMpUrvottaracAriNoH kAryakAraNayozca kramabhAvaH // 18 // kramabhAva kA artha hai krama se honA / kramabhAvaniyama usa sAdhana aura sAdhya meM hotA hai jo pUrvacara aura uttaracara haiM / jaise kRttikodaya aura zakaTodaya / jaba hama kRttikA nakSatra ke udaya ko dekhakara zakaTa nakSatra ke ::. udaya kA anumAna karate haiM to yahA~ kRttikodaya aura zakaTodaya meM . kramabhAvaniyama pAyA jAtA hai / isI prakAra kArya aura kAraNa meM bhI

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prameyakamalamArtaNDa parizIlana kramabhAvaniyama hotA hai / jaise agni aura dhUma meM kramabhAvaniyama hai / dhUma kArya hai aura agni kAraNa hai / jaba hama dhUma ko dekhakara agni kA anu karate haiM to yahA~ dhUma aura agni meM kramabhAvaniyama rahatA hai / agni se dhUma utpanna hotA hai / pahale agni hotI hai phira usase dhUma utpanna hotA hai / yahI inameM kramabhAva hai / isa prakAra pUrvacara aura uttaracara sAdhana aura sAdhya meM tathA kArya aura kAraNa rUpa sAdhana aura sAdhya meM kramabhAvaniyamarUpa avinAbhAva hotA hai / avinAbhAva kA nirNaya kaise hotA hai ise batalAne ke lie sUtra kahate 112 tarkAt tannirNayaH // 19 // avinAbhAva kA nirNaya tarka pramANa se hotA hai / kisa kisa sAdhana aura sAdhya meM avinAbhAva hai isa bAta kA jJAna tarka pramANa dvArA hotA hai / pratyakSAdi anya kisI pramANa se avinAbhAva kA nirNaya saMbhava nahIM hai, isa bAta ko pahale batalA cuke haiM / sAdhya kA lakSaNa iSTamabAdhitamasiddhaM sAdhyam // 20 // iSTa, abAdhita aura asiddha ko sAdhya kahate haiM / isakA tAtparya yaha hai ki jo vAdI ko iSTa hai vahI sAdhya hotA hai, aniSTa nahIM / isI prakAra jo pratyakSAdi kisI pramANa se bAdhita na ho vaha sAdhya hotA hai / tathA jo abhI taka siddha na ho vaha sAdhya hotA hai / siddha vastu ko sAdhya nahIM banAyA jAtA hai, kintu asiddha ko siddha kiyA jAtA hai / isa prakAra sAdhya ke lakSaNa meM iSTa, abAdhita aura asiddha ye tIna vizeSaNa diye gaye haiM / 1 asiddha vizeSaNa kI sArthakatA sandigdhaviparyastAvyutpannAnAM sAdhyatvaM yathA syAdityaMsiddhapadam // 21 // sandigdha, viparyasta aura avyutpanna arthoM meM sAdhyatva batalAne ke lie asiddha pada ( vizeSaNa ) diyA gayA hai / yaha sthANu hai athavA puruSa hai, isa prakAra calita pratipatti ( dolAyamAna jJAna ) ke viSayabhUta artha ko sandigdha kahate haiM / zuktikA meM rajata kA jJAna karAnevAle viparyaya jJAna ke viSayabhUta

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tRtIya pariccheda : sUtra 19-23 113 1 artha ko viparyasta kahate haiM / aura jisa artha kA svarUpa ThIka se nizcita na ho vaha artha avyutpanna kahalAtA hai / jaise mArga meM jAte hue vyakti ko tRNasparza hone para 'yaha kyA hai', aisA anadhyavasAyarUpa jJAna hotA hai / aise jJAna ke viSayabhUta artha ko avyutpanna kahate haiM / niSkarSa yaha hai ki jo artha sandigdha ho, viparyasta ho aura avyutpanna ho usako siddha karane ke lie sAdhana kA prayoga kiyA jAtA hai / iSTa aura abAdhita vizeSaNa kI sArthakatA aniSTAdhyakSAdibAdhitayoH sAdhyatvaM mAbhUditISTAbAdhitavacanam // 22 // aniSTa aura adhyakSAdi ( pratyakSAdi ) se bAdhita artha meM sAdhyatva na ho jAya isa bAta ko batalAne ke lie iSTa aura abAdhita vizeSaNa kA prayoga kiyA gayA hai / jisa vyakti ko zabda meM nityatva aniSTa hai vaha zabda meM nityatva siddha nahIM kregaa| sAdhya ko pratyakSa Adi pramANoM se bAdhita nahIM honA cAhie / jo sAdhya pratyakSAdi se bAdhita hai vaha sAdhya nahIM ho sakatA hai / sAdhya meM bAdhyatva kaI prakAra se hotA hai / jaise pratyakSabAdhita, anumAnabAdhita, AgamabAdhita, svavacanabAdhita aura lokabAdhita / zabda meM a zrAvaNatva ( jo kAna se na sunA jAya) siddha karanA pratyakSabAdhita hai / kyoMki zrAvaNapratyakSa se yaha siddha hotA hai ki zabda zrAvaNa hai, azrAvaNa nahIM / ataH sAdhya ko iSTa aura abAdhita kahane se yaha siddha hotA hai ki jo aniSTa hai aura pratyakSAdi se bAdhita hai vaha sAdhya nahIM ho sakatA hai / 1 sAdhya ke lakSaNa meM iSTa vizeSaNa kisake lie hai aura asiddha vizeSaNa kisake lie hai, isa bAta ko batalAne ke lie sUtra kahate haiMna cAsiddhavadiSTaM prativAdinaH // 23 // - asiddha kI taraha iSTa vizeSaNa prativAdI ke lie nahIM hai / arthAt asiddhavizeSaNa prativAdI ke lie hai aura iSTa vizeSaNa vAdI ke lie hai / vAdI usI ko siddha karatA hai jo use iSTa hotA hai / isI prakAra sAdhya usIko banAyA jAtA hai jo prativAdI ko asiddha ho / vAdI ko to vaha siddha hotA hai / isIlie vaha prativAdI ke lie asiddha sAdhya kI siddhi karatA hai /

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114 prameyakamalamArtaNDa parizIlana .. . - iSTa vizeSaNa vAdI ke lie kyoM kahA gayA hai ise batalAne ke lie sUtra kahate haiM __ pratyAyanAya hIcchA vaktureva // 24 // apane ko abhipreta artha ke pratipAdana kI icchA vaktA ko hI hotI hai aura icchA kA jo viSaya hotA hai vaha iSTa kahalAtA hai / arthAt vaktA ( vAdI ) usI viSaya kA pratipAdana karatA hai jo use iSTa hotA hai / yaha dUsarI bAta hai ki vAdI jisa viSaya ko prativAdI ke lie siddha karatA hai vaha viSaya prativAdI ko iSTa bhI ho sakatA hai aura aniSTa bhI / ataH iSTa vizeSaNa vAdI ke lie hai, prativAdI ke lie nhiiN| aba yaha batalAnA hai ki kahIM sAdhya dharma hotA hai aura kahIM dharmI sAdhyaM dharmaH kvacittadviziSTo vA dharmI // 25 // kahIM dharma sAdhya hotA hai aura kahIM dharmaviziSTa dharmI sAdhya hotA hai / vyApti kAla meM dharma ( agni ) sAdhya hotA hai / jaba hama 'jahA~ jahA~ dhUma hotA hai vahA~ vahA~ agni hotI hai', isa prakAra se vyApti kA grahaNa karate haiM taba vahA~ dharma sAdhya hotA hai / aura jaba hama 'parvata meM agni hai, dhUma hone se' isa prakAra anumAna kA prayoga karate haiM taba dharmaviziSTa dharmI ( agniviziSTa parvata ) sAdhya hotA hai| aba yaha batalAyA jA rahA hai ki pakSa dharmI kA paryAyavAcI zabda hai ___ pakSa iti yAvat // 26 // pakSa dharmI kA hI dUsarA nAma hai / dharmI aura pakSa donoM hI paryAyavAcI .. zabda haiM / jahA~ sAdhya ko siddha kiyA jAtA hai vaha pakSa kahalAtA hai / jaise parvata meM agni ko siddha karate samaya parvata pakSa hotA hai / jisameM dharma rahatA hai vaha dharmI kahalAtA hai / parvata meM agnirUpa dharma rahatA hai isalie use dharmI kahate haiN| dharmI prasiddha hotA hai ise batalAne ke lie sUtra kahate haiM prasiddho dharmI // 27 // dharmI vAdI aura prativAdI sabake lie prasiddha hotA hai, jaise parvata rUpa dharmI sabake lie prasiddha hai / isa prakAra sarvatra samajha lenA cAhie / dharmI

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tRtIya pariccheda : sUtra 24-31 115 kI prasiddhi tIna prakAra se hotI hai-kahIM vikalpa se, kahIM pratyakSAdi pramANoM se aura kahIM donoM se / * vikalpasiddha dharmI meM sAdhya kyA hotA hai ? vikalpasiddhe tasmin sattetare sAdhye // 28 // vikalpasiddha dharmI meM sattA aura asattA sAdhya hotI haiM / jisa dharmI kA kisI pramANa se na to astitva siddha hotA hai aura na nAstitva siddha hotA hai use vikalpasiddha dharmI kahate haiM / jahA~ dharmI vikalpa siddha hotA hai vahA~ kisI kA astitva aura kisI kA nAstitva siddha kiyA jAtA hai / isI bAta ko udAharaNa dvArA batalAte haiM asti sarvajJaH nAsti kharaviSANamiti // 29 // sarvajJa hai aura kharaviSANa ( gadhe kA sIMga ) nahIM hai ) yahA~ sarvajJa aura kharaviSANa vikalpasiddha dharmI haiM / inakI siddhi kisI pramANa se na hokara vikalpa ( manovikalpa ) se hotI hai / yahA~ sarvajJa kA astitva ( sattA ) aura kharaviSANa kA nAstitva ( asattA ) siddha kiyA jAtA hai / hama kahate haiM ki sarvajJa hai, kyoMki usameM bAdhaka pramANoM kA abhAva sunizcita hai / isI prakAra hama kahate haiM ki kharaviSANa nahIM hai, kyoMki dRzya hone para bhI usakI upalabdhi nahIM hotI hai / isa prakAra ukta hetuoM ke dvArA sarvajJa kI sattA aura kharaviSANa kI asattA siddha kI jAtI hai / - pramANasiddha aura ubhayasiddha dharmI meM sAdhya kyA hotA hai ? - pramANobhayasiddhe tu sAdhyadharmaviziSTatA // 30 // pramANasiddha dharmI meM tathA ubhayasiddha dharmI meM sAdhyadharma-viziSTatA sAdhya hotI hai / arthAt pramANa siddha dharmI meM tathA ubhayasiddha dharmI meM yaha siddha kiyA jAtA hai ki yaha dharmI sAdhya dharma se viziSTa ( sahita ) hai / isI bAta ko udAharaNa dvArA batalAte haiM.. agnimAnayaM dezaH pariNAmI zabda iti yathA // 31 // jaise yaha deza agnimAn hai aura zabda pariNAmI hai / yaha deza pratyakSa pramANa siddha dharmI hai aura zabda ubhayasiddha dharmI hai / zrUyamANa zabda to zrAvaNapratyakSasiddha dharmI hai kintu anya deza aura anya kAla meM hone vAlA zabda vikalpasiddha dharmI hai / isalie zabda ko ubhayasiddha dharmI kahA gayA

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116 prameyakamalamArtaNDa parizIlana .. hai / ina donoM dharmiyoM meM sAdhyadharmaviziSTatA sAdhya hotI hai / arthAt yahA~. dharmI meM sAdhyadharma ko siddha kiyA jAtA hai / jaise isa deza meM agnimatva ko siddha kiyA jAtA hai aura zabda meM pariNAmitva ( anityatva ) ko siddha kiyA jAtA hai| vyAptikAla meM sAdhya kyA hotA hai ? / vyAptau tu sAdhyaM dharma eva // 32 // - vyAptikAla meM to sAdhya dharma hI hotA hai, sAdhyadharmaviziSTa dharmI nahIM / jahA~ jahA~ dhUma hotA hai vahA~ vahA~ agni hotI hai, isa prakAra se vyAptijJAna karate samaya agnirUpa dharma hI sAdhya hotA hai| vyAptikAla meM dharmaviziSTa dharmI ko sAdhya mAnane meM kyA hAni hai ? anyathA tadaghaTanAt // 33 // yadi vyAptikAla meM dharmaviziSTa dharmI ko sAdhya mAnA jAya to vyApti nahIM bana sakatI hai / jahA~ jahA~ dhUma hotA hai vahA~ vahA~ agniviziSTa parvata hotA hai, aisI vyApti kabhI nahIM hotI hai / ataH vyAptikAla meM dharma hI sAdhya hotA hai| yahA~ bauddha kahate haiM ki anumAna karate samaya pakSa kA vacana anAvazyaka hai / pakSa to vahA~ gamyamAna hotA hai / arthAt jaba koI kahatA hai ki jahA~ dhUma hotA hai vahA~ agni hotI hai aura yahA~ dhUma hai, aisA kahane se hI yaha jJAta ho jAtA hai ki koI pradeza agnimAn avazya hai aura jo pradeza agnimAn hai vahI pakSa hai / ataH pakSa kA vacana anarthaka hai / bauddhoM kA ukta kathana anucita hai ise batalAne ke lie sUtra kahate pakSa vacana kI AvazyakatA sAdhyadharmAdhAra sandehApanodAya gamyamAnasyApi pakSasya vacanam // 34 // ___ yadyapi anumAna ke prayoga meM pakSa gamyamAna hotA hai, tathApi sAdhyadharma ke AdhAra meM hone vAle sandeha ko dUra karane ke lie gamyamAna pakSa kA bhI vacana Avazyaka hai / sAdhyadharma kA AdhAra kyA hai ? agni kahA~ hai, parvata meM yA anyatra? aisA sandeha honA svAbhAvika hai / ataH isa sandeha ko dUra

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tRtIya pariccheda : sUtra 32-36 117 karane ke lie pakSa kA vacana Avazyaka hai / isI bAta ko udAharaNa dvArA samajhAte haiMsAdhyadharmiNi sAdhanadharmAvabodhanAya pakSadharmopasaMhAravat // 35 // jaise sAdhyadharmI ( parvata ) meM sAdhanadharma ( dhUma ) ke jJAna ko karAne ke lie pakSadharma kA upasaMhAra kiyA jAtA hai / yahA~ pakSa dharma ke upasaMhAra kA matalaba upanaya ke prayoga se hai / tAtparya yaha hai ki anumAna ke aMga yA avayava pA~ca hote haiM-pratijJA, hetu, udAharaNa, upanaya aura nigamana / parvata meM agni hai, yaha pratijJA hai / dhUmavAn hone se, yaha hetu hai / jahA~ dhUma hotA hai vahA~ agni hotI hai, jaise mahAnasa, yaha udAharaNa hai / parvata meM dhUma hai, yaha upanaya hai / isalie parvata meM Aga hai, yaha nigamana hai / parvata meM dhUma hai, aisA upasaMhAra hama isalie karate haiM jisase parvata meM dhUma hone kI puSTi ho jAve / anyathA parvata dhUmavAn hai aisA hama pahale hI kaha cuke haiM / phira upanaya ke kathana kI kyA AvazyakatA hai ? isI prakAra yadi hama pakSa kA prayoga nahIM kareMge to mandabuddhivAloM ko sAdhyadharma ke AdhAra kA ThIka se jJAna nahIM hogA / zAstra meM pratijJA kA prayoga dekhA hI jAtA hai, jaise 'agniratra dhUmAt'-yahA~ agni hai, dhUma hone se / isI prakAra vAda ke kAla meM bhI pakSa kA prayoga mAnanA Avazyaka hai / - bauddhoM kA upahAsa karate hue AcArya isI bAta kA samarthana karate haiMko vA tridhA hetumuktvA samarthayamAno vA na pakSayati // 36 // aisA kaunasA prAmANika puruSa hai jo kArya, svabhAva aura anupalabdhi ke bheda se athavA pakSadharmatvAdi tIna rUpoM ke bheda se hetu ko tIna prakAra kA batalAkara aura usakA samarthana karate hue bhI pakSa kA prayoga na kre| . ___ bauddhanyAya meM hetu tIna prakAra kA hai / bauddha sAdhya kI siddhi ke lie pahale hetu kA prayoga karatA hai aura phira usakA samarthana karatA hai / samarthana karane kA matalaba hai hetu ko nirdoSa siddha karanA / yahA~ hama bauddhoM se kaha sakate haiM ki hetu kA prayoga na karake kevala usakA samarthana kara dIjie / itane se hI kAma cala jAyegA / ataH hetu kA vacana vyartha hai / isa para bauddha kA uttara yaha hogA ki hetu ke kathana ke binA hama kisakA samarthana kareMge ? pahale hetu kA vacana Avazyaka hai tabhI usakA samarthana ho sakatA

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118 prameyakamalamArtaNDa parizIlana . . hai / bauddhoM ke ukta kathana se to hamArA abhISTa siddha ho jAtA hai / hama bhI kaha sakate haiM ki pakSa ke vacana ke binA koI yaha kaise jAnegA ki sAdhya kA AdhAra kyA hai ? ataH hetu ke vacana kI taraha pakSa kA vacana bhI Avazyaka hai| naiyAyikoM ne anumAna ke pA~ca aMga mAne haiM, kintu jainoM ne pakSa aura hetu ye do hI aMga mAne haiM / isI bAta ko yahA~ batalAyA jA rahA hai etadvayamevAnumAnAGgaMnodAharaNam // 37 // / ' pakSa aura hetu ye do hI anumAna ke aMga haiM, udAharaNa anumAna kA aMga nahIM hai / jainanyAya meM pakSa aura hetu ina do ko hI anumAna kA aMga mAnA gayA hai / yahA~ udAharaNa Adi tIna anumAna ke aMga nahIM hai / jo loga udAharaNa ko anumAna kA aMga mAnate haiM unase yahA~ tIna vikalpa karake pUchA jA sakatA hai-(1) kyA sAdhya kI pratipatti ke lie (2) hetu kA sAdhya ke sAtha avinAbhAva kA nizcaya karane ke lie athavA (3) vyApti ke smaraNa ke lie udAharaNa kA prayoga kiyA jAtA hai / inameM se prathama vikalpa kA nirAkaraNa karane ke lie sUtra kahate haiMna hi tat sAdhyapratipattyaGgaM tatra yathoktahetoreva vyApArAt // 38 // udAharaNa sAdhya kI pratipatti kA kAraNa nahIM hai / arthAt udAharaNa ke prayoga se sAdhya kI pratipatti nahIM hotI hai / kyoMki sAdhya kI pratipatti meM to sAdhya ke sAtha avinAbhAvI hetu kA hI vyApAra hotA hai / tAtparya yaha hai ki sAdhya ke sAtha avinAbhAva sambandha rakhane vAle hetu ke prayoga se hI sAdhya kI pratipatti ( jJAna ) ho jAtI hai| dvitIya vikalpa kA nirAkaraNa karane ke lie sUtra kahate haiMtadavinAbhAvanizcayArthaM vA vipakSe bAdhakAdeva tatsiddheH // 39 // ___ isa sUtra meM pUrva sUtra se 'na' kI anuvRtti hotI hai / hetu kA sAdhya ke sAtha avinAbhAva kA nizcaya karane ke lie udAharaNa ke prayoga kI AvazyakatA nahIM hai / kyoMki vipakSa meM bAdhaka pramANa se hI avinAbhAva kA nizcaya ho jAtA hai / hetu ko vipakSa meM nahIM rahanA cAhie / arthAt sAdhya ke abhAva meM hetu ko nahIM rahanA cAhie / ataH yaha hetu vipakSa meM nahIM rahatA hai, aisA nizcaya ho jAne se hI hetu kA sAdhya ke sAtha avinAbhAva

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tRtIya pariccheda : sUtra 37-43 kA nizcaya ho jAtA hai / isake lie udAharaNa ke prayoga kI koI AvazyakatA nahIM hai / isI viSaya meM aura bhI tarka dete hue sUtra kahate haiMvyaktirUpaM ca nidarzanaM sAmAnyena tu vyAptiH tatrApi tadvipratipattAvanavasthAnaM syAt dRSTAntAntarApekSaNAt // 40 // 119 udAharaNa vyaktirUpa hotA hai aura vyApti sakala deza aura sakalakAlavartI sAdhya sAdhana ko viSaya karane ke kAraNa sAmAnyarUpa hotI hai / dhUma se agni ko siddha karane meM mahAnasAdi dRSTAnta vyaktirUpa hotA hai / ataH vyaktirUpa dRSTAnta sAdhya-sAdhana meM sAmAnyarUpa vyApti kA nizcaya kaise karA sakatA hai ? kyoMki vyaktirUpa dRSTAnta meM bhI vyApti ke viSaya meM vivAda hone para anya dRSTAnta kI apekSA hogI aura usameM bhI anya dRSTAnta kI apekSA hogI ? isa prakAra anavasthA doSa kA samAgama hogA / isalie vyaktirUpa udAharaNa sAdhya-sAdhana meM avinAbhAva kA nizcaya nahIM karA sakatA hai / tRtIya vikalpa kA nirAkaraNa karane ke lie sUtra kahate haiMnApi vyAptismaraNArthaM tathAvidhahetuprayogAdeva vyAptismRteH // 41 // vyApti ke smaraNa karAne ke lie bhI udAharaNa kA prayoga anupayogI hai| kyoMki sAdhya - sAdhana meM jo vyAti hai usakA smaraNa to sAdhya ke sAtha avinAbhAvI hetu ke prayoga se hI ho jAtA hai / kevala udAharaNa ke prayoga se lAbha ke sthAna meM hAni kI hI saMbhAvanA rahatI hai, ise batalAne ke lie sUtra kahate haiM tatparamabhidhIyamAnaM sAdhyadharmiNi sAdhyasAdhane sandehayati // 42 // kuto'nyathopanayanigamane // 43 // kevala udAharaNa kA prayoga sAdhyadharmI ( pakSa ) meM sAdhya ko siddha karane meM sandeha utpanna karatA hai / yadi aisA na hotA to udAharaNa ke bAda upanaya aura nigamana ke kathana kI kyA AvazyakatA hai / tAtparya yaha hai ki ukta sandeha ko dUra karane ke lie hI udAharaNa ke bAda upanaya aura nigamana kA prayoga kiyA jAtA hai /

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prameyakamalamArtaNDa parizIlana aba yaha batalAte haiM ki upanaya aura nigamana bhI anumAna ke aMga nahIM haiM na ca te tadaGge sAdhyadharmiNi hetusAdhyayorvacanAdevAsaMzayAt // 44 // . upanaya aura nigamana bhI anumAna ke aMga nahIM haiM / kyoMki sAdhyadharmI meM hetu aura sAdhya ke vacana se hI kisI prakAra kA saMzaya nahIM rahatA hai / jaba hama pakSa meM avinAbhAvI hetu aura sAdhya kA prayoga karate haiM to itane mAtra se hI saba prakAra kA sandeha dUra ho jAtA hai / 120 anta meM AcArya bauddhoM ke lie kahate haiM samarthanaM vA varaM heturUpamanumAnAvayavo vA astu sAdhye tadupayogAt // 45 // samarthana ko hI hetu kA zreSTha rUpa (lakSaNa) athavA anumAna kA aMga mAna lIjie / kyoMki sAdhya ko siddha karane meM usI kA upayoga hotA hai: / samarthana kA matalaba hai - hetu meM asiddha Adi doSoM kA parihAra karake apane sAdhya ke sAtha usakA avinAbhAva siddha karanA / bauddha hetu kA prayoga karane ke bAda usakA samarthana karate haiM / isalie yahA~ bauddhoM se aisA kahA hai ki samarthana kohI tukA rUpa tathA anumAna kA avayava mAna lIjie / jainanyAya kI dRSTi meM udAharaNa, upanaya aura nigamana ye tInoM anumAna ke aMga nahIM haiM / itanA avazya hai ki nyAyazAstra meM jo vyutpanna nahIM haiN| unheM samajhAne ke lie udAharaNa Adi kA prayoga kiyA jA sakatA hai / isI bAta ko nimnalikhita sUtra meM batalAyA gayA haibAlavyutpatyarthaM tattrayopagame zAstra evAsau na vAde'nupayogAt // 46 // jo nyAyazAstra meM bAla ( avyutpanna ) haiM unheM jJAna karAne ke lie udAharaNa, upanaya aura nigamana kA prayoga zAstra ( vItarAgakathA) meM hI svIkAra kiyA gayA hai / kintu vAda ( vijigISukathA ) meM unakA prayoga anupayogI hai / kyoMki vAda vyutpanna vyaktiyoM meM hI hotA hai / ata: unake lie pakSa aura hetu kA prayoga hI paryApta hai / unake lie udAharaNa Adi ke prayoga kI koI AvazyakatA hI nahIM hai / dRSTAnta ke bheda dRSTAnto dvedhA anvayavyatirekabhedAt // 47 //

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tRtIya pariccheda : sUtra 44-51 121 dRSTAnta do prakAra kA hai-anvayadRSTAnta aura vyatireka dRSTAnta / anvayadRSTAnta kA svarUpasAdhyavyAptaM sAdhanaM yatra pradarzyate so'nvayadRSTAntaH // 48 // sAdhya se vyApta sAdhana jahA~ pradarzita kiyA jAtA hai vaha anvayadRSTAnta kahalAtA hai / jaise agni aura dhUma kI vyApti batalAne meM mahAnasa anvayadRSTAnta hai / anvayadRSTAnta kA AkAra isa prakAra hotA hai-jahA~ jahA~ dhUma hotA hai vahA~ vahA~ agni hotI hai, jaise mahAnasa / vyatirekadRSTAnta kA svarUpasAdhyAbhAve sAdhanavyatireko yatra kathyate sa vyatirekadRSTAntaH // 49 // sAdhya ke abhAva meM jahA~ sAdhana kA abhAva batalAyA jAtA hai vaha vyatireka dRSTAnta kahalAtA hai / vyatirekadRSTAnta kA AkAra isa prakAra hotA hai-jahA~ agni nahIM hai vahA~ dhUma bhI nahIM hotA hai, jaise mahAhrada / - yahA~ yaha jAna lenA Avazyaka hai ki dRSTAnta aura udAharaNa meM kyA bheda hai / kisI sthAna yA vastu kA nAma dRSTAnta hai / jaise mahAnasa aura mahAhrada dRSTAnta haiM / kintu dRSTAnta ko batalAne ke lie jo vacana bolA jAtA hai vaha udAharaNa kahalAtA hai / jahA~ jahA~ dhUma hotA hai vahA~ vahA~ agni hotI hai, jaise mahAnasa / isa prakAra kA vAkya prayoga udAharaNa kahalAtA hai / dRSTAnta vAcya hai aura udAharaNa vAcaka hai / upanaya kA svarUpa hetorupasaMhAra upanayaH // 50 // ...pakSa meM hetu ke upasaMhAra ( duharAnA ) karane ko upanaya kahate haiM / jaise isa parvata meM dhUma hai, aisA kahanA upanaya hai |agni ke anumAnakAla meM hetu kA prayoga karate samaya yaha batalA diyA jAtA hai ki parvata dhUmavAn hai / upanaya meM usI bAta ko phira duharAyA jAtA hai / nigamana kA svarUpa pratijJAyAstu nigamanam // 51 // pratijJA ke upasaMhAra ko nigamana kahate haiM / jaise yaha parvata agnimAn

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122 prameyakamalamArtaNDa parizIlana. hai, aisA kahanA nigamana hai / agni ke anumAnakAla meM pahale hI yaha batalA diyA jAtA hai ki parvata agnimAn hai / isI kA nAma pratijJA hai / nigamana meM usI bAta ko phira duharAyA jAtA hai / T anumAna ke bheda tadanumAnaM dvedhA // 52 // svArthaparArthabhedAt // 53 // jisa anumAna kA svarUpa pahale batalAyA gayA hai usake do bheda haiMsvArthAnumAna aura parArthAnumAna / apane lie jo anumAna kiyA jAtA hai vaha svArthAnumAna hai aura para ke lie jo anumAna hotA hai vaha parArthAnumAna hai / aisA ina zabdoM kA vyutpattijanya artha hai / svArthAnumAna kA lakSaNa svaarthmuktlkssnnm||54|| svArthanumAna kA lakSaNa pahale batalA cuke haiM / arthAt pahale sUtra saMkhyA 14 meM batalAyA gayA hai ki sAdhana se hone vAle sAdhya ke jJAna ko anumAna kahate haiM / yahI svArthAnumAna hai / 1 parArthAnumAna kA lakSaNa parArthaM tu tadarthaparAmarzivacanAjjAtam // 55 // svArthAnumAna ke viSayabhUta artha kA parAmarza karane vAle vacanoM se jo jJAna utpanna hotA hai use parArthAnumAna kahate haiM / svArthAnumAna kA viSaya hai - sAdhya aura sAdhana / parArthAnumAna meM bhI para ko sAdhana se sAdhya kA jJAna karAyA jAtA hai, kintu vaha sAdhya aura sAdhana kA parAmarza (vicAra) karane vAle vacanoM ko bolakara karAyA jAtA hai / tAtparya yaha hai ki svArthAnumAna svayaM ke lie hotA hai / isalie usameM vacana prayoga kI AvazyakatA nahIM hotI hai / kintu parArthAnumAna para ko samajhAne ke lie kiyA jAtA hai, isalie vahA~ vacanoM kA prayoga Avazyaka hai / yahA~ eka zaMkA ho sakatI hai ki anumAna to jJAnarUpa hotA hai / taba parArthAnumAna ko vacanarUpa kyoM kahA ? isa zaMkA kA uttara dene ke lie AcArya sUtra kahate haiM -

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tRtIya pariccheda : sUtra 52-59 tadvacanamapi taddhetutvAt // 56 // jJAnarUpa mukhya anumAna meM hetu hone ke kAraNa svArthAnumAna ke viSaya ko parAmarza karane vAle vacanoM ko bhI upacAra se parArthAnumAna kahA gayA I hai / arthAt vacana prayoga ke binA para ko parArthAnumAna nahIM ho sakatA hai / ata: vahA~ vacana kA prayoga Avazyaka hai / vacana ke prayoga se hI para ko jJAnAtmaka anumAna utpanna hotA hai / yahA~ kAraNa meM kArya kA upacAra karake vacana ko parArthAnumAna kaha diyA hai / vAstava meM vacana anumAna nahIM haiM, kintu anumAna ke kAraNa avazya haiM / 123 hetu ke bheda saheturdvadhA upalabdhyanupalabdhibhedAt // 57 // pahale ( sUtra saMkhyA 15 meM ) jisa hetu kA lakSaNa batalA Aye haiM vaha hetu upalabdhi aura anupalabdhi ke bheda se do prakAra kA hai / upalabdhi aura anupalabdhi hetu kI vizeSatA upalabdhirvidhipratiSedhayoranupalabdhizca // 58 // upalabdhi vidhisAdhaka aura pratiSedhasAdhaka donoM hotI hai / isI prakAra anupalabdhi bhI vidhisAdhaka aura pratiSedhasAdhaka donoM hotI hai / vidhisAdhaka kA matalaba hai - kisI vastu kI sattA ko siddha karane vAlI aura pratiSedhasAdhaka kA matalaba hai - kisI vastu kI asattA ko siddha karane vAlI / kucha loga mAnate haiM ki upalabdhi kevala vidhisAdhaka hai tathA anupalabdhi kevala pratiSedhasAdhaka hai / kintu aisA hai nahIM / yahA~ batalAyA gayA hai ki upalabdhi aura anupalabdhi donoM hI vidhisAdhaka bhI haiM aura pratiSedhasAdhaka bhI / upalabdhi ke do bheda haiM- aviruddhopalabdhi aura viruddhopalabdhi / inameM se aviruddhopalabdhi vidhisAdhaka hai aura viruddhopalabdhi pratiSedhasAdhaka hai / vidhisAdhaka aviruddhopalabdhi ke bheda aviruddhopalabdhirvidhau SoDhA vyApyakAryakAraNapUrvottarasahacarabhedAt // 59 //

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124 prameyakamalamArtaNDa parizIlana vidhisAdhaka aviruddhopalabdhi ke vyApya, kArya, kAraNa, pUrvacara, uttaracara aura sahacara ke bheda se chaha bheda haiM / yahA~ aviruddhavyApyopalabdhi, aviruddhakAryopalabdhi ityAdi prakAra se chaha nAma samajha lenA cAhie / yahA~ bauddhoM kI AzaMkA hai ki kArya se kAraNa kA anumAna karanA to ThIka hai kintu kAraNa ke dvArA kArya kA anumAna nahIM kiyA jA sakatA hai / kyoMki kAraNa kA kArya ke sAtha avinAbhAva nahIM hai / koI bhI yaha nahIM kaha sakatA hai ki jahA~ kAraNa hai vahA~ kArya avazya hogA |is AzaMkA ke uttara meM AcArya sUtra kahate haiMrasAdekasAmagrayanumAnena rUpAnumAnamicchadbhiriSTameva kiJcit kAraNaM heturyatra sAmarthyApratibandhakAraNAntarAvaikalye // 60 // AsvAdyamAna rasase usakI eka sAmagrI ( utpAdaka sAmagrI ) kA anumAna kiyA jAtA hai aura usase rUpa kA anumAna hotA hai / aisA mAnane vAle bauddhoM ko koI kAraNa hetu iSTa hI hai, jisameM sAmarthya kA pratibandha na ho aura kAraNAntaroM kI vikalatA na ho| ' isakA spaSTIkaraNa isa prakAra hai-rAtri ke andhakAra meM koI vyakti Amraphala kA mIThA rasa cakha rahA hai / isase vaha mIThe rasa kI janaka sAmagrI kA anumAna karatA hai / vaha socatA hai ki yaha mIThA rasa pUrva rasa aura pUrva rUpa se utpanna huA hai / pUrva rasa aura pUrva rUpa mIThe rasa kI janaka sAmagrI hai / tadanantara vaha anumAna karatA hai ki isa phala kA rUpa pIlA honA cAhie / kyoMki pUrva rUpaM mIThe rasa kI utpatti meM tabhI sahakArI kAraNa hotA hai jaba usane pahale apane pIta rUpa ko utpanna kara diyA ho / tAtparya yaha hai ki mIThe rasa kI utpatti meM pUrva rasa upAdAna kAraNa hai aura pUrva rUpa sahakArI kAraNa hai / isI prakAra pIle rUpa kI utpatti meM pUrva rUpa upAdAna kAraNa hai aura pUrva rasa sahakArI kAraNa hai / ataH pUrva rUpakSaNa sajAtIya uttara rUpakSaNa ko utpanna karake hI vijAtIya uttara rasakSaNa kI utpatti meM sahakArI hotA hai / isa prakAra yahA~ mIThe rasa kI janaka sAmagrI ke anumAna se pIle rUpa kA anumAna kiyA gayA hai jo kAraNa se kArya kA anumAna hai aura bauddhoM ko iSTa hai / itanI bAta avazya hai ki pratyeka kAraNa se kArya kA anumAna nahIM hotA hai, kintu jahA~ kAraNa kI sAmarthya mantrAdi

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125 tRtIya pariccheda : sUtra 60-62 dvArA pratibandhita na ho aura jahA~ sahakArI kAraNoM kI vikalatA na ho vahA~ kAraNa kArya ko avazya utpanna karatA hai / ____ aba yahA~ yaha batalAnA hai ki pUrvacara aura uttaracara hetuoM meM sAdhya ke sAtha tAdAtmya aura tadutpatti sambandha nahIM hai, phira bhI ve apane sAdhya ke gamaka hote haiM / isI bAta ko nimnalikhita sUtra meM batalAyA gayA haina ca pUrvottaracAriNostAdAtmyaM tadutpattirvA kAlavyavadhAne tadanupalabdheH // 61 // ____ jo sAdhya aura sAdhana pUrvakAlavartI aura uttarakAlavartI haiM unameM na to tAdAtmya sambandha hotA hai aura na tadutpatti sambandha hotA hai / kyoMki kAla ke vyavadhAna meM ye donoM sambandha nahIM hote haiN| ziMzapA aura vRkSa meM tAdAtmya sambandha hai / yaha sambandha eka kAlavartI vastuoM meM hI hotA hai / agni aura dhUma meM tadutpatti sambandha hai / yaha sambandha anantara kAlavartI vastuoM meM hI hotA hai / aisA nahIM hai ki prAta:kAla agni ho aura sAyaMkAla dhUma ho / niSkarSa yaha hai ki pUrvacara hetu aura uttaracara hetu kA sAdhya ke sAtha kAla kA vyavadhAna hotA hai / phira bhI ye hetu apane sAdhya kA jJAna karAte hI haiM / - bauddha kAla ke vyavadhAna meM bhI kAryakAraNa sambandha mAnate haiM / isa bAta kA nirAkaraNa karane ke lie AcArya sUtra kahate haiMbhAvyatItayormaraNajAgrabodhayorapi nAriSTodbodhau prati hetutvam // 62 // bhAvI maraNa aura atIta jAgrabodha ariSTa aura udbodha ke prati hetu nahIM hote haiM / isakA spaSTIkaraNa isa prakAra hai- bauddha mAnate haiM ki Age hone vAlA maraNa Aja hone vAle ariSTa ( apazakuna ) kA hetu hotA hai / kitanI vicitra bAta hai ki eka varSa bAda hone vAlA maraNa eka varSa pahale hue ariSTa kA hetu hotA hai / yahA~ kAla kA vyavadhAna to hai hI, isake sAtha yaha bhI vicitratA hai ki kArya pahale ho gayA aura usakA kAraNa bahuta samaya bAda astitva meM AyegA / - isI prakAra bauddhoM kI eka mAnyatA yaha bhI hai ki atIta jAgradbodha ( sone se pahale kA jJAna ) udbodha ( prAta:kAla jAgane ke samaya kA jJAna ) kA hetu hotA hai / bauddha mAnate haiM suptAvasthA meM jJAna nahIM rahatA hai /

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126 prameyakamalamArtaNDa parizIlana . ataH sone ke pahale jo jJAna thA vahI jAgane ke samaya ke jJAna kA hetu hotA. hai / yahA~ bhI kAla ke vyavadhAna meM kAryakAraNa sambandha mAnA gayA hai / kAla ke vyavadhAna meM kAryakAraNa sambandha mAnanA eka bar3I hI vicitra aura galata bAta hai / bauddhoM kI yaha bAta bhI sarvathA galata hai ki suptAvasthA meM jJAna nahIM rahatA hai| yahA~ koI kaha sakatA hai ki bhAvI maraNa aura ariSTa meM tathA atIta jAgrabodha aura udbodha meM kAryakAraNabhAva kyoM nahIM bana sakatA hai ? isakA uttara dene ke lie sUtra kahate haiM tadavyApArAzritaM hi tadbhAvabhAvitvam // 63 // do vastuoM meM kAryakAraNabhAva kA honA kAraNa ke vyApAra ke Azrita hai / kAraNa kA vyApAra hone para hI kArya kI utpatti hotI hai / aisA saMbhava nahIM hai ki kAraNa kA vyApAra na ho to bhI kArya utpanna ho jAya / yahA~ to maraNarUpa kAraNa ke vyApAra ke abhAva meM hI ariSTarUpa kArya sampanna ho jAtA hai / isI prakAra jAgradbodharUpa kAraNa ke vyApAra ke binA hI udbodharUpa kArya ho jAtA hai / aisA mAnanA sarvathA pratIti viruddha hai / ataH do vastuoM meM kAryakAraNabhAva tabhI bana sakatA hai jaba pahale kAraNa kA vyApAra ho aura usake bAda kArya kI utpatti ho / sahacAriNorapi parasparaparihAreNAvasthAnAt sahotpAdAcca // 64 // ___ sahacArI sAdhya aura sAdhana paraspara kA parihAra karake rahate haiM / isalie unameM tAdatmya nahIM hotA hai / jaise ghaTa aura paTa paraspara kA parihAra karake rahate haiM / isalie unameM tAdAtmya sambandha kI kalpanA nahIM kI jA sakatI hai / rasa aura rUpa paraspara kA parihAra karake rahate haiM / isalie unameM tAdAtmya sambandha nahIM ho sakatA hai / paraspara kA parihAra karake rahane kA matalaba hai ki rasa rUpa nahIM hai aura rUpa rasa nahIM hai / donoM kA pRthak astitva hai / rasa aura rUpa kI utpatti eka sAtha hotI hai / ataH ina donoM meM tadutpatti sambandha bhI nahIM bana sakatA hai / jaise eka sAtha utpanna hone vAle gAya ke donoM sIgoM meM tadutpatti sambandha kI kalpanA nahIM kI jA sakatI hai / tadutpatti sambandha kA nAma hI kAryakAraNa sambandha hai / aba vidhisAdhaka aviruddhopalabdhi ke chaha bhedoM ko udAharaNa dvArA samajhAte haiM / vyApya hetu kA udAharaNa isa prakAra hai

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tRtIya pariccheda : sUtra 63-68 127 pariNAmI zabdaH kRtakatvAt, ya evaM sa evaM dRSTaH yathA ghaTaH, kRtakazcAyaM tasmAt pariNAmI / yastu na pariNAmI sa na kRtakaH yathA vandhyAstanandhayaH, kRtakazcAyaM tasmAt pariNAmIti // 65 // zabda pariNAmI hai, kRtaka hone se / jo kRtaka hotA hai vaha pariNAmI hotA hai, jaise ghaTa / yaha anvaya dRSTAnta hai / yataH zabda kRtaka hai ata: vaha pariNAmI hai / jo pariNAmI nahIM hai vaha kRtaka bhI nahIM hotA hai / jaise vandhyA kA putra / yaha vyatireka dRSTAnta hai / yataH zabda kRtaka hai ata: vaha pariNAmI hai / yahA~ zabda meM kRtakatva hetu ke dvArA pariNAmitva siddha kiyA gayA hai / kRtakatva hetu pariNAmI sAdhya kA vyApya hai / ataH yaha vidhisAdhaka aviruddhavyApyopalabdhi kA udAharaNa hai / yahA~ pariNAmI sAdhya aura kRtakatva hetu ke sambandha ko anvaya aura vyatireka donoM dRSTAntoM dvArA samajhAyA gayA 1 kArya hetu kA udAharaNa astyaMtra dehini buddhirvyAhArAdeH // 66 // isa prANI meM buddhi hai, kyoMki isameM vyAhAra, vyApAra Adi pAyA jAtA hai / vyAhAra ( vacana bolanA.) vyApAra ( hastAdi kI ceSTA ) Adi ko dekha kara prANI meM buddhi kA anumAna kiyA jAtA hai / buddhi parokSa hai / ataH buddhi ke kArya ko dekhakara buddhi kA anumAna hotA hai / buddhi kAraNa hai aura vyAhAra Adi usake kArya haiM / yahA~ kArya ko dekhakara usake kAraNa kA anumAna kiyA gayA hai / yaha vidhisAdhaka aviruddhakAryopalabdhi kA udAharaNa hai / kAraNa hetu kA udAharaNa astyatra chAyA chatrAt // 67 // I yahA~ chAyA hai, chatra ke hone se / chatra chAyA kA kAraNa hai / yahA~ chatra (kAraNa) ko dekhakara chAyA ( kArya ) kA anumAna kiyA gayA hai / yaha vidhisAdhaka aviruddhakAraNopalabdhi kA udAharaNa hai / pUrvacara hetu kA udAharaNa udeSyati zakaTaM kRttikodayAt // 68 //

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. 128 prameyakamalamArtaNDa parizIlana . kRttikA nakSatra kA udaya zakaTa nakSatra ke udaya kA pUrvacara hai / zakaTa nAma rohiNI nakSatra kA hai / eka muhUrta bAda zakaTa nakSatra kA udaya hogA kyoMki isa samaya kRttikA nakSatra kA udaya hai / yahA~ kRttikA nakSatra ke udaya ko dekhakara bhaviSya meM hone vAle zakaTa nakSatra ke udaya kA anumAna kiyA gayA hai / yaha vidhisAdhaka aviruddhapUrvacaropalabdhi kA udAharaNa hai| . - uttaracara hetu kA udAharaNa udagAd bharaNiH prAk tata eva // 69 // eka muhUrta pahale bharaNI nakSatra kA udaya ho cukA hai, kyoMki isa samaya kRttikA kA udaya hai / kRttikA kA udaya bharaNI nakSatra kA uttaracara hai / ataH yahA~ kRttikA ke udaya ko dekhakara yaha anumAna kiyA gayA hai ki bharaNI nakSatra kA pahale udaya ho cukA hai / yaha vidhisAdhaka aviruddha uttaracaropalabdhi kA udAharaNa hai| . sahacara hetu kA udAharaNa astyatra mAtuliGge rUpaM rasAt // 70 // isa mAnuliGga ( papItA ) meM rUpa hai, rasa hone se / rUpa aura rasa sahacArI haiM / koI vyakti rAtri ke andhere meM phala ke rasa ko cakhakara usake rUpa kA anumAna karatA hai ki isameM rUpa avazya hai / yaha vidhisAdhaka aviruddha sahacaropalabdhi kA udAharaNa hai / pratiSedhasAdhaka viruddhopalabdhi ke bheda viruddhatadupalabdhiH pratiSedhe tatheti // 71 // pratiSedhasAdhaka viruddhopalabdhi ke aviruddhopalabdhi kI taraha chaha bheda haiM jo isa prakAra haiM-viruddhavyApyopalabdhi, viruddhakAryopalabdhi, viruddhakAraNopalabdhi, viruddhapUrvacaropalabdhi, viruddhauttaracaropalabdhi aura viruddha sahacaropalabdhi / yahA~ pratiSedhya se viruddha ke vyApya Adi kI upalabdhi pAyI jAtI hai| viruddhavyApya hetu kA udAharaNa .. nAstyatra zItasparza auSNyAt // 72 //

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tRtIya pariccheda : sUtra 69-75 129 yahA~ zItasparza nahIM haiM, uSNatA hone se / yahA~ zItasparza pratiSedhya hai / usakA viruddha agni hai aura agni kA vyApya hai uSNatA / ataH yahA~ pratiSedhya ke viruddha agni ke vyApya uSNatA kI upalabdhi hone se zItasparza kA niSedha kiyA gayA hai / yaha pratiSedhasAdhaka viruddhavyApyopalabdhi kA udAharaNa hai| viruddha kArya hetu kA udAharaNa nAstyatra zItasparzo dhUmAt // 73 // yahA~ zItasparza nahIM hai, dhUma hone se / yahA~ zItasparza pratiSedhya hai / usakA viruddha agni hai aura usakA kArya dhUma hai / ataH yahA~ pratiSedhya ke viruddha agni ke kArya dhUma kI upalabdhi hone se zItasparza kA niSedha kiyA gayA hai / yaha pratiSedhasAdhaka viruddhakAryopalabdhi kA udAharaNa hai / viruddha kAraNa hetu kA udAharaNa nAsmin zarIriNi sukhamasti hRdayazalyAt // 74 // isa prANI meM sukha nahIM hai, hRdaya meM zalya hone se / yahA~ sukha pratiSedhya hai / usakA viruddha duHkha hai aura usakA kAraNa hRdaya meM zalya hai / ataH yahA~ pratiSedhya ke viruddha duHkha ke kAraNa hRdaya meM zalya kI upalabdhi hone se isa prANI meM sukha kA niSedha kiyA gayA hai / yaha pratiSedhasAdhaka viruddhakAraNopalabdhi kA udAharaNa hai / . viruddha pUrvacara hetu kA udAharaNa ... nodeSyati muhUrtAnte zakaTaM revatyudayAt // 75 // . ___eka muhUrta ke anta meM zakaTa nakSatra kA udaya nahIM hogA, kyoMki isa samaya revatI nakSatra kA udaya hai / yahA~ zakaTa kA udaya pratiSedhya hai / usakA viruddha azvinI nakSatra kA udaya hai aura usakA pUrvacara revatI kA udaya hai / ataH yahA~ pratiSedhya ke viruddha azvinI ke pUrvacara revatI ke udaya kI upalabdhi hone se eka muhUrta ke anta meM zakaTa ke udaya kA niSedha kiyA gayA hai / yaha pratiSedhasAdhaka viruddhapUrvacaropalabdhi kA udAharaNa hai| ..

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prameyakamalamArtaNDa parizIlana viruddha uttaracara hetu kA udAharaNa nodagAd bharaNirmuhUrtAt pUrvaM puSyodayAt // 76 // I eka muhUrta pahale bharaNI kA udaya nahIM huA / kyoMki isa samaya puSya nakSatra kA udaya hai / yahA~ bharaNI kA udaya pratiSedhya hai / usakA viruddha hai punarvasu nakSatra kA udaya aura usakA uttaracara hai puSya kA udaya / ataH yahA~ pratiSedhya ke viruddha punarvasu ke uttaracara puSya ke udaya kI upalabdhi hone se. eka muhUrta ke pahale bharaNI ke udaya kA niSedha kiyA gayA hai / yaha pratiSedhasAdhaka viruddhauttaracaropalabdhi kA udAharaNa hai / 130 viruddha sahacara hetu kA udAharaNa nAstyatra bhittau parabhAgAbhAvo'rvAgbhAgadarzanAt // 77 // isa bhitti ( dIvAla ) meM parabhAga kA abhAva nahIM hai, isa bhAga ke. dikhane se / yahA~ parabhAga kA abhAva pratiSedhya hai / usakA viruddha hai parabhAga kA sadbhAva aura usakA sahacara hai arvAgbhAga ( isa ora kA bhAga ) kA darzana / yahA~ pratiSedhya ke viruddha parabhAga ke sahacara arvAgbhAga kI upalabdhi hone se bhitti meM parabhAga ke abhAva kA niSedha kiyA gayA hai / yaha pratiSedhasAdhaka viruddhasahacaropalabdhi kA udAharaNa hai / pratiSedhasAdhaka aviruddhAnupalabdhi ke bheda aviruddhAnupalabdhiH pratiSedhe saptadhA svabhAvavyApakakAryakAraNapUrvottarasahacarAnupalambhabhedAditi // 78 // pratiSedhasAdhaka aviruddhAnupalabdhi ke svabhAva, vyApaka, kArya, kAraNa, pUrvacara, uttaracara aura sahacara kI anupalabdhi ke bheda se sAta bheda hote haiM / svabhAvAnupalabdhi kA udAharaNa nAstyatra bhUtale ghaTa upalabdhilakSaNaprAptasyAnupalabdheH // 79 // isa bhUtala meM ghaTa nahIM hai, kyoMki yahA~ upalabdhilakSaNaprApta ghaTa kI anupalabdhi hai / yahA~ ghaTa pratiSedhya hai aura usakA svabhAva upalabdha hone kA hai / upalabdhilakSaNaprApta kA artha hai dRzya / yadi yahA~ ghaTa hotA to avazya dikhatA / bhUtala kI upalabdhi hone ke jo kAraNa haiM ve hI kAraNa

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tRtIya pariccheda : sUtra 76-82 131 ghaTa kI upalabdhi hone ke haiM / yadi yahA~ ghaTa hotA to bhUtala kI taraha ghaTa kI bhI upalabdhi avazya hotI / ataH yahA~ ghaTa ke svabhAva ( dRzyatva ) kI anupalabdhi hone se ghaTa kA niSedha kiyA gayA hai / yaha pratiSedhasAdhaka svabhAvAnulabdhi kA udAharaNa hai / jisa prakAra bhUtala meM ghaTa kA niSedha kiyA jAtA hai usa prakAra pizAca kA niSedha nahIM kiyA jA sakatA hai, kyoMki vaha upalabdhilakSaNaprApta nahIM hai, kintu anupalabdhilakSaNaprApta ( adRzya ) hai / . vyApakAnupalabdhi kA udAharaNa nAstyatra ziMzapA vRkSAnupalabdheH // 80 // yahA~ ziMzapA ( zIzama kA vRkSa ) nahIM hai, vRkSa kI anupalabdhi hone se / yahA~ ziMzapA pratiSedhya hai / aura usakA vyApaka hai vRkSa / zizapA vyApya hai aura vRkSa vyApaka hai / jaba yahA~ vyApaka hI nahIM hai taba vyApya kahA~ se hogA ? isa prakAra yahA~ vyApaka vRkSa kI anupalabdhi se vyApya ziMzapA kA niSedhaM kiyA gayA hai / yaha pratiSedhasAdhaka vyApakAnupalabdhi kA udAharaNa hai / - kAryAnupalabdhi kA udAharaNa nAstyatrApratibaddhasAmo'nidhUmAnupalabdheH // 81 // ___yahA~ apratibaddha sAmarthyayukta agni nahIM hai, dhUma kI anupalabdhi hone se / yahA~ apratibaddha sAmarthyayukta agni pratiSedhya hai / aura agni kA kArya hai dhUma |at: yahAM dhUma kI anupalabdhi se agni kA niSedha kiyA gayA hai / yadi yahA~ apratibaddhasAmarthya yukta agni hotI to vaha dhUma ko avazya utpanna karatI / isakA tAtparya yaha hai ki yahA~ aisI agni to ho sakatI hai jisakI sAmarthya mantrAdi ke dvArA pratibaddha kI gaI ho, kintu apratibaddhasAmarthya yukta agni yahA~ nahIM hai / yaha pratiSedhasAdhaka kAryAnupalabdhi kA udAharaNa hai / kAraNAnupalabdhi kA udAharaNa nAstyatra dhUmo'naneH // 82 // ...yahA~ dhUma nahIM hai, agni ke na hone se / yahA~ dhUma pratiSedhya hai / aura usakA kAraNa hai agni / jaba yahA~ agni nahIM hai to dhUma kahA~ se hogA ?

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132 prameyakamalamArtaNDa parizIlana ataH yahA~ kAraNa kI anupalabdhi se kArya kA niSedha kiyA gayA hai / yaha pratiSedhasAdhaka kAraNAnupalabdhi kA udAharaNa hai / pUrvacarAnupalabdhi kA udAharaNa na bhaviSyati muhUrtAnte zakaTaM kRttikodayAnupalabdheH // 83 // . eka muhUrta ke anta meM zakaTa kA udaya nahIM hogA, kRttikA ke udaya kI anupalabdhi hone se / yahA~ zakaTa kA udaya pratiSedhya hai / zakaTa ke udaya kA pUrvacara hai kRttikA kA udaya / jaba abhI kRttikA kA udaya nahIM hai to eka muhUrta bAda zakaTa kA udaya kaise hogA ? ataH yahA~ pUrvacara kI anupalabdhi se uttaracara zakaTa ke udaya kA pratiSedha kiyA gayA hai / yaha pratiSedhasAdhaka pUrvacarAnupalabdhi kA udAharaNa hai| __uttaracarAnupalabdhi kA udAharaNa nodagAdbharaNirmuhUrtAt prAk tata ev||84|| eka muhUrta pahale bharaNI kA udaya nahIM huA hai, kRttikA ke udaya kI anupalabdhi hone se / yahA~ bharaNI kA udaya pratiSedhya hai aura usakA uttaracara hai kRttikA kA udaya / yadi isa samaya kRttikA kA udaya hotA to yaha kahA jA sakatA thA ki pahale bharaNI kA udaya ho cukA hai / ata: yahA~ uttaracara kI anupalabdhi se pUrvacara bharaNI ke udaya kA niSedha kiyA gayA hai / yaha pratiSedhasAdhaka uttaracarAnupalabdhi kA udAharaNa hai. / ___ sahacarAnupalabdhi kA udAharaNa nAstyatra samatulAyAmunnAmo nAmAnupalabdheH // 85 // isa samatulA ( samAna palar3oM vAlI tarAjU ) meM unnAma ( eka palar3e kA U~cA honA ) nahIM hai, nAma ( eka palar3e kA nIcA honA ) kI anupalabdhi hone se / yahA~ unnAma pratiSedhya hai aura usakA sahacara hai nAma / jaba tarAjU ke eka palar3e meM nAma nahIM hai to dUsare palar3e meM unnAma nahIM ho sakatA hai / nAma aura unnAma donoM sahacara haiM / ataH yahA~ sahacara nAma kI anupalabdhi se tarAjU meM unnAma kA niSedha kiyA gayA hai / yaha pratiSedhasAdhaka sahacarAnupalabdhi kA udAharaNa hai|

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tRtIya pariccheda: sUtra 83-89 -vidhisAdhaka viruddhAnupalabdhi ke bheda viruddhAnupalabdhirvidhau tredhA viruddhakAryakAraNasvabhAvAnupalabdhibhedAt // 86 // vidhisAdhaka viruddhAnupalabdhi ke viruddhakArya, viruddhakAraNa aura viruddhasvabhAva kI anupalabdhi ke bheda se tIna bheda hote haiM / viruddha kAryAnupalabdhi kA udAharaNa 1 asmin prANini vyAdhivizeSo'sti nirAmayaceSTAnupalabdheH // 87 // isa prANI meM vyAdhivizeSa hai, nirAmayaceSTA kI anupalabdhi hone se / yahA~ kisI prANI meM vyAdhivizeSa kI siddhi kI gaI hai / vyAdhivizeSa kA viruddha hai vyAdhivizeSa kA abhAva aura usakA kArya hai nirAmayaceSTA ( vyAdhirahita ceSTA ) / ataH isa prANI meM vyAdhivizeSa ke viruddha kA kArya nirAmayaceSTA kI anupalabdhi hone se vyAdhivizeSa kA anumAna kiyA gayA hai / yaha vidhisAdhaka viruddhakAryAnupalabdhi kA udAharaNa hai / 4 viruddhakAraNAnupalabdhi kA udAharaNa astyatra dehini duHkhamiSTasaMyogAbhAvAt // 88 // 1 isa prANI meM duHkha hai, iSTasaMyoga kA abhAva hone se / yahA~ kisI prANI meM duHkha kI siddhi kI gaI hai / duHkha kA viruddha hai sukha aura usakA kAraNa hai iSTasaMyoga / ataH isa prANI meM duHkha ke viruddha sukha ke kAraNa iSTasaMyoga kI anupalabdhi hone se duHkha kA anumAna kiyA gayA hai / yaha vidhisAdhaka viruddhakAraNAnupalabdhi kA udAharaNa hai / 133 viruddhasvabhAvAnupalabdhi kA udAharaNa anekAntAtmakaM vastvekAntAnupalabdheH // 89 // yahA~ vastu anekAntAtmaka hai, ekAntasvabhAva kI anupalabdhi hone se / vastu meM anekAntAtmakatva kI siddhi kI gaI hai / anekAnta kA viruddha hai ekAnta aura usakA svabhAva hai vastu kA ekAntarUpa honA / kintu vastu meM ekAntasvabhAva kI upalabdhi nahIM hotI hai / ataH yahA~ anekAnta ke viruddha ekAnta ke svabhAva kI anupalabdhi hone se vastu meM

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prameyakamalamArtaNDa parizIlana anekAntAtmakatva kA anumAna kiyA gayA hai / yaha vidhisAdhaka viruddha-' svabhAvAnupalabdhi kA udAharaNa hai / abhI taka hetu ke aneka bheda batalA cuke haiM / inake atirikta paramparA se hetu ke anya bheda bhI ho sakate haiM / kintu unakA antarbhAva inhIM tuoM meM ho jAtA hai / isI bAta ko nimnalikhita sUtra meM batalAyA gayA hai-- 134 paramparayA saMbhavatsAdhanamatraivAntarbhAvanIyam // 90 // paramparA se vidhi aura niSedha ke sAdhaka jo sAdhana haiM unakA pUrvokta sAdhanoM meM hI antarbhAva karanA cAhie / isase pUrvokta hetuoM kI saMkhyA ke vyAghAta kI saMbhAvanA nahIM rahatI hai / jaise vidhisAdhaka kArya hetu ke kArya kA antarbhAva aviruddhakAryopalabdhi meM kiyA jAtA hai / isakA udAharaNa isa prakAra hai 1 abhUdatra cakre zivakaH sthAsAt // 91 // isa cakra para zivaka ho cukA hai, sthAsa hone se / ghaTa kI utpatti ke pahale zivaka, cakraka aura sthAsa ityAdi mRtpiNDa kI paryAyeM hotI haiM / kuMbhakAra jaba mRtpiNDa ko cakra para rakhatA hai taba usa piNDAkAra paryAya kA nAma zivaka hotA hai / isake bAda chatraka, sthAsa, koza, kuzUla Adi aneka paryAyeM utpanna hotI haiM / taba anta meM ghaTa utpanna hotA hai / yahA~ cakra para sthAsa ko dekhakara usake paramparA se kAraNa zivaka ke ho cukane kA anumAna kiyA gayA hai / ataH yaha anumAna kArya ke kArya ko dekhakara kiyA gayA kAraNa kA anumAna hai / ukta udAharaNa meM zivaka kA sAkSat kArya hai chatraka aura paramparA kArya hai sthAsa / arthAt zivaka kA kArya hai chatraka aura chatraka kA kArya hai sthAsa / isa prakAra sthAsa zivaka kA paramparA kArya hai / isa kArya ke kAryarUpa hetu kA antarbhAva aviruddhakAryopalabdhi meM kiyA jAtA hai / isI bAta ko nimnalikhita sUtra meM batalAyA gayA hai kAryakAryamaviruddhakAryopalabdhau // 92 // kArya ke kAryarUpa hetu kA antarbhAva aviruddha kAryopalabdhi meM hotA hai / jisa prakAra kArya ko dekhakara usake kAraNa kA jo anumAna kiyA

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tRtIya pariccheda : sUtra 90-95 135 jAtA hai vaha vidhisAdhaka aviruddha kAryopalabdhi hetu hai, usI prakAra kArya ke kArya ko dekhakara kAraNa kA jo anumAna kiyA jAtA hai usa hetu kA antarbhAva aviruddha kAryopalabdhi meM hI ho jAtA hai / / isI prakAra pratiSedhasAdhaka kAraNaviruddha kArya hetu kA antarbhAva viruddhakAryopalabdhi meM kiyA jAtA hai / isakA udAharaNa isa prakAra hainAstyatra guhAyAM mRgakrIDanaM mRgArisaMzabdanAt kAraNaviruddhakArya viruddhakAryopalabdhau yathA // 93 // isa guhA meM mRga kI krIr3A nahIM hai, mRgAri ( siMha ) kA zabda hone se / mRgakrIr3A kA kAraNa hai mRga, usakA viruddha hai mRgAri aura usakA kArya hai mRgAri kA zabda / yahA~ mRgakrIr3A ke kAraNa mRga ke viruddha siMha ke kAryabhUta zabda ko sunakara mRgakrIr3A kA niSedha kiyA gayA hai / isa kAraNaviruddha kArya hetu kA antarbhAva viruddhakAryopalabdhi meM kiyA jAtA hai / jisa prakAra pratiSedhasAdhaka viruddha kAryopalabdhi meM viruddha ke kArya ko dekhakara kisI kA niSedha kiyA jAtA hai, usI prakAra yahA~ bhI kAraNa ke viruddha ke kArya ko dekhakara kisI kA niSedha kiyA jAtA hai / ata: yaha pRthak hetu nahIM hai, kintu vaha,viruddhakAryopalabdhirUpa hI hai / ____hetu kA pUrNarUpa se vivecana kara dene ke bAda aba yaha batalAnA hai ki vyutpanna vyaktiyoM ko samajhAne ke lie udAharaNAdi ke prayoga kI koI AvazyakatA nahIM hai / isI bAta ko yahA~ batalAyA jA rahA hai vyutpannaprayogastu tathopapattyAnyathAnupapattyaiva vA // 14 // vyutpanna puruSoM ke lie tathopapattirUpa athavA anyathAnupapattirUpa hetu * kA prayoga hI paryApta hai / unake lie udAharaNAdi kA prayoga sarvathA anupayogI sAdhya ke hone para hetu kA honA tathopapatti kahalAtA hai aura sAdhya ke * abhAva meM hetu kA nahIM honA anyathAnupapatti hai / arthAt avinAbhAvI hetu ke prayogamAtra se vyutpanna puruSoM ko sAdhya aura sAdhana ke viSaya meM saba kucha samajha meM A jAtA hai / isI bAta ko udAharaNa dvArA samajhAte haiManimAnayaM dezastathA dhUmavattvopapattedhUmavattvAnyathAthAnupapatervA // 15 //

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136 prameyakamalamArtaNDa parizIlana .. yaha deza agnimAn hai, aisA hone para hI vaha dhUmavAn ho sakatA hai / athavA agni ke abhAva meM vaha dhUmavAn nahIM ho sakatA hai / yahA~ anvaya aura vyatireka donoM ke dvArA hetu kA sAdhya ke sAtha avinAbhAva batalAyA gayA hai / isI bAta ko nimnalikhita sUtra meM spaSTa kiyA gayA haihetuprayogo hi yathAvyAptigrahaNaM vidhIyate sA ca tAvanmAtreNa . vyutpannairavadhAryate iti // 96 // hetu kA prayoga isa prakAra se kiyA jAtA hai ki jisase vyApti kA grahaNa ho jAya / aura utane mAtra se hI vyutpanna janoM ke dvArA vyApti kA nizcaya ho jAtA hai / arthAt tathopapattirUpa aura anyathAnupapattirUpa hetu ke prayoga se vyApti kA grahaNa ho jAtA hai / ataH vyApti ke grahaNa ke lie udAharaNAdi ke prayoga kI koI AvazyakatA nahIM hai| sAdhya kI siddhi ke lie bhI udAharaNAdi kA prayoga nirarthaka haiH / ise batalAne ke lie sUtra kahate haiM tAvatA ca sAdhyasiddhiH // 97 // utane mAtra se hI sAdhya kI siddhi ho jAtI hai / arthAt tathopapattirUpa tathA anyathAnupapattirUpa hetu ke prayoga se hI sAdhya kI siddhi ho jAtI hai / ataH sAdhya kI siddhi ke lie udAharaNAdi ke prayoga kI koI AvazyakatA nahIM hai / tena pakSastadAdhArasUcanAya uktaH // 98 // isa kAraNa sAdhya ke AdhAra ko batalAne ke lie pakSa kA kathana karanA Avazyaka hai / yadyapi pakSa gamyamAna hotA hai phira bhI sAdhya ke AdhAra ko spaSTarUpa se batalAnA nitAnta Avazyaka hai / pakSavacana ke binA kAma nahIM cala sakatA hai| __ AgamapramANa kA lakSaNa AptavacanAdinibandhamarthajJAnamAgamaH // 99 // Apta ke vacana Adi ke dvArA hone vAle artha ke jJAna ko Agama kahate haiM / sarvajJa, vItarAga aura hitopadezI puruSa ko Apta kahate haiM / Apta ke

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tRtIya pariccheda : sUtra 96-99 137 vacanoM ko sunakara hama logoM ko jo padArthoM kA jJAna hotA hai vaha Agama kahalAtA hai / yahA~ Adi pada ke dvArA Agama pramANa meM akSarazruta aura anakSarazruta kA saMgraha ho jAtA hai / yadyapi zruta vacanarUpa hai aura Agama pramANa jJAnarUpa hai, phira bhI kAraNa meM kArya kA upacAra karake vacana ko bhI Agama pramANa mAnane meM koI virodha nahIM hai / zrutarUpa vacana jJAna kA kAraNa hai aura jJAna usakA kArya hai / ataH yahA~ kAraNa meM kArya kA upacAra karake zruta ko bhI Agama pramANa mAna liyA gayA hai / Agama ke lakSaNa meM 'Aptavacana' vizeSaNa ke dvArA vedApauruSeyatva kA nirAsa kiyA gayA hai aura 'arthajJAna' vizeSaNa ke dvArA bauddhAbhimata anyApoha jJAna kA nirAkaraNa kiyA gayA hai / artha ke jJAna kA nAma Agama hai, anyApoha kA jJAna Agama nahIM hai| vedApauruSeyatva vicAra ___ mImAMsakoM kA mata hai ki veda apauruSeya haiM, veda kisI puruSa vizeSa kI racanA nahIM haiM, kintu unakI paramparA anAdikAla se isI rUpa meM calI A rahI hai / mImAMsAdarzana meM aisA koI Apta puruSa yA sarvajJa nahIM hai jisane vedoM kI racanA kI ho / anya koI sAmAnya puruSa bhI vedoM kA racayitA nahIM ho sakatA hai / kyoMki rathyApuruSa ke vacanoM kI taraha usake vacanoM ko prAmANika nahIM mAnA jA sakatA hai / isalie vedoM ko apauruSeya mAnanA mImAMsakoM kI vivazatA hai| pUrvapakSa* * veda cAra haiM-Rgveda, yajurveda, atharvaveda aura sAmyaveda / ye cAroM veda asmaryamANakartRka hone se apauruSeya haiM / yadi vedoM kA koI kartA hotA to usakA smaraNa avazya hotA / parantu vedoM ke kartA kA smaraNa hotA hI nahIM hai / isase yahI siddha hotA hai ki vedoM kA koI kartA nahIM hai / anAdi kAla se vedoM kA adhyayana guru ke dvArA adhyayana pUrvaka hI calA AyA hai / aisA nahIM hai ki pahale kisI ne vedoM kI racanA kI ho aura phira usakA adhyayana karAyA ho / isa viSaya meM mImAMsAzlokavArtika meM kahA gayA

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138 prameyakamalamArtaNDa parizIlana .. vedasyAdhyayanaM sarvaM gurvadhyayanapUrvakam / vedAdhyayanavAcyatvAdadhunAdhyayanaM yathA // jisa prakAra vartamAnakAla meM guru ke dvArA hI vedoM kA adhyayana dekhA jAtA hai usI prakAra saba kAloM meM bhI vedoM ke adhyayana kI yahI paramparA hai / yahA~ vedAdhyayanavAcyatva hetu se veda meM apauruSeyatva kI siddhi kI gaI hai / isI viSaya meM aura bhI kahA gayA hai atItAnAgatau kAlau vedkaarvivrjitau| .. kAlatvAt tad yathA kAlo vartamAnaH samIkSate // jisa prakAra vartamAna kAla meM veda kA koI kartA nahIM hai usI prakAra atIta aura anAgata kAla meM bhI veda kA koI kartA nahIM hai, kyoMki ve bhI kAla haiM / yahA~ kAlatva hetu se veda meM apauruSeyatva siddha kiyA gayA hai / apauruSeya hone se vedoM meM kisI prakAra ke doSa kI saMbhAvanA bhI nahIM rahatI hai / zabdoM meM doSoM kA honA vaktA ke adhIna hotA hai / yadi vaktA guNavAn hai to zabdoM meM doSoM kA abhAva svataH siddha ho jAtA hai / athavA vaktA ke na rahane se bhI doSoM kI saMbhAvanA nahIM rahatI hai / kyoMki doSa nirAzraya nahIM raha sakate haiM / doSoM kA AdhAra vaktA hai aura jaba vedoM kA koI racayitA hI nahIM hai taba unameM doSa kahA~ se AyeMge ? ityAdi prakAra se mImAMsakoM ne vedoM meM apauruSeyatva kI siddhi kI hai| uttarapakSa mImAMsakoM kA ukta kathana samIcIna nahIM hai / yahA~ hama mImAMsakoM se pachanA cAhate haiM ki Apa pada meM, vAkya meM athavA vargoM meM se kisameM apauruSeyatva siddha karanA cAhate haiM / pada aura vAkya meM to apauruSeyatva siddha nahIM hotA hai / hama kaha sakate haiM ki veda ke pada aura vAkya pauruSeya haiM, pada aura vAkya hone se, mahAbhArata Adi ke pada aura vAkya kI taraha / akArAdi vargoM ke samUha ko pada kahate haiM, jaise veda, jJAna, AtmA ityAdi pada haiM / padoM ke samUha ko vAkya kahate haiM, jaise veda pauruSeya haiM, AtmA jJAnavAn hai, ityAdi vAkya kahalAte haiM / tAtparya yaha hai ki pada aura vAkya kI racanA puruSa ke dvArA hI hotI hai / isalie pada aura vAkya apauruSeya na hokara pauruSeya hI haiM / isI prakAra akArAdi varNa bhI apauruSeya nahIM hai /

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tRtIya pariccheda : sUtra 99 139 kRtaka hone se varNa bhI ghaTa kI taraha pauruSeya haiM / tAlu, oSTha Adi ke vyApAra ke hone para hI akArAdi varNoM kI utpatti hotI hai, jaise cakrAdi ke vyApAra ke hone para ghaTa kI utpatti hotI hai / isa prakAra varNa, pada aura vAkya ye tInoM pauruSeya haiM / ataH varNa, pada aura vAkyoM ke samUharUpa veda apauruSeya kaise ho sakate haiM ? pratyakSAdi pramANoM meM se koI bhI pramANa veda . ke apauruSeyatva kA sAdhaka nahIM hai / isalie veda meM apauruSeyatva kaise siddha ho sakatA haiM ? asmaryamANakartRkatva hetu se bhI veda ko apauruSeya siddha nahIM kiyA jA sakatA hai / kyoMki jIrNakUpa, jIrNaprAsAda Adi aisI kaI vastue~ haiM jinake kartA kA kisI ko smaraNa nahIM hotA hai, kintu itane mAtra se ve apauruSeya siddha nahIM ho jAtI haiM / eka bAta yaha bhI hai ki jo vastu nitya hai use asmaryamANakartRka kahanA ucita nahIM hai, use to akartRka hI kahanA cAhie / vAdI mImAMsaka ko vedoM ke kartA kA smaraNa na bhI ho, kintu . prativAdI bauddha Adi vedoM ke kartA kA smaraNa karate hI haiM / paurANika loga mAnate haiM ki brahmA vedoM kA kartA hai / kahA bhI hai vaktrebhyo vedAstasya nisRtAH pratimanvantaraM caiva zrutiranyA vidhIyate / arthAt brahmA ke mukha se veda. nikale haiM / pratyeka manu ke kAla meM anya anya zruti ( veda ) kA vidhAna kiyA jAtA hai / jisa prakAra smRti, purANa Adi granthoM meM unake racayitA RSiyoM ke nAma pAye jAte haiM, usI prakAra RSiyoM ke nAma se aMkita kANva, mAdhyandina, taittarIya Adi zAkhAbheda vedoM meM bhI pAye jAte haiM / jo zAkhA kaNva RSi dvArA nirmita hai use kANva zAkhA, jo madhyandina RSi ke dvArA nirmita hai use mAdhyandina zAkhA aura jo. tittarIya RSi dvArA nirmita hai use taittarIya zAkhA kahate haiM / bauddha aSTaka ko veda kA kartA mAnate haiM / koI hiraNyagarbha ko veda kA kartA mAnate haiM / aisI sthiti meM vedoM ko asmaryamANakartRka kaise mAnA jA sakatA hai ? ataH veda meM apauruSeyatva siddha karane ke lie asmaryamANakartRkatva hetu sakSama nahIM hai / isI prakAra vedAdhyayanavAcyatva hetu ke dvArA bhI veda meM apauruSeyatva kI siddhi nahIM kI jA sakatI hai / isa prakAra to hama rAmAyaNa, mahAbhArata Adi ko bhI apauruSeya siddha kara sakate haiM / hama kaha sakate haiM +

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prameyakamalamArtaNDa parizIlana . bhAratAdhyayanaM sarvaM gurvadhyayanapUrvakam / tadadhyayanavAcyatvAdadhunAdhyayanaM yathA // mahAbhArata Adi kA adhyayana guru ke dvArA adhyayanapUrvaka hI hotA hai, mahAbhAratAdhyayana kA vAcya hone se, jaise ki vartamAna adhyayana / isalie rAmAyaNa, mahAbhArata Adi ko bhI veda ke samAna apauruSeya siddha kiyA jA sakatA hai / isIprakAra vartamAna kAla kI taraha atIta aura anAgata kAla ko bhI vedakAra rahita siddha karane ke lie prayukta kAlatva het bhI mirdoSa nahIM hai / bhale hI vartamAna kAla meM koI veda kA kartA na ho, kintu bhUta meM koI vedakartA nahIM thA aura bhaviSya meM koI vedakartA nahIM hogA, yaha kaise siddha kiyA jA sakatA hai ? yadi kAlatva hetu se veda ko apauruSeya siddha kiyA jA sakatA hai to isI hetu se mahAbhArata Adi ko apauruSeya siddha karane meM kyA bAdhA hai ? mImAMsaka ne kahA thA atItAnAgatau kAlau vedakAravivarjitau, ityAdi / isake viparIta hama yaha bhI kaha sakate haiM-' atItAnAgatau kAlau vedArthajJavivarjitau / kAlazabdAbhidheyatvAdadhunAtanakAlavat // atIta aura anAgata kAla vedArthajJa se rahita haiM, kyoMki ve kAla zabda ke abhidheya haiM, jaise ki vartamAna kAla / isa prakAra asmaryamANakartRkatva, vedAdhyayanavAcyatva aura kAlatva hetu veda ko apauruSeya siddha karane meM samartha nahIM haiN| thor3I dera ko mAna liyA jAya ki veda apauruSeya haiM, to yahA~ eka samasyA upasthita hotI hai ki veda avyAkhyAta raha kara apane artha kA pratipAdana karate haiM athavA vyAkhyAta hokara artha kA pratipAdana karate haiM / prathama pakSa mAnane para atiprasaMga doSa AtA hai / kyoMki avyAkhyAta veda jaise mImAMsaka ko apane artha kA jJAna karAte haiM vaise hI hama sabako bhI veda ke artha kA jJAna karAyeMge / aura aisI sthiti meM vedArtha ke viSaya meM koI vivAda nahIM rahanA cAhie / kintu vedArtha ke viSaya meM vivAda dekhA jAtA hai / anyathA bhAvanA, vidhi aura niyoga ke rUpa meM vedavAkyoM kA bhinna bhinna artha nahIM kiyA jAtA / aba yadi mAnA jAya ki veda vyAkhyAta hokara

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tRtIya pariccheda : sUtra 99 141 apane arthakA jJAna karAte haiM to yahA~ prazna hotA hai ki veda kA vyAkhyAna kisake dvArA hogA-svataH yA puruSa ke dvArA / veda kA vyAkhyAna svataH to ho nahIM sakatA hai / kyoMki veda aisA nahIM kahatA hai ki mere padoM aura vAkyoM kA yahI artha hai, anya nahIM / isa viSaya meM kahA bhI gayA hai ayamartho nAyamartha iti zabdAH vadanti na / kalpyo'yamarthaH puruSaiste ca rAgAdiviplutAH // arthAt zabda to aisA kahate nahIM hai ki vedavAkyoM kA yaha artha hai aura yaha artha nahIM hai / artha kI kalpanA to rAgAdi doSoM se dUSita puruSoM ke dvArA kI jAtI hai / taba zabdoM ke dvArA vedArtha kA jJAna kaise ho sakatA hai ? aba yadi puruSa ke dvArA vedArtha kA vyAkhyAna mAnA jAya to usa pauruSeya vyAkhyAna se vedArtha ke jJAna meM doSoM kI AzaMkA banI rhegii| puruSa to kabhI kabhI ajJAna Adi ke kAraNa viparIta artha kI vyAkhyAna karate hue bhI dekhe jAte haiM / ataH 'agniSTomena yajeta svargakAmaH' isa vAkya kA koI ajJAnI aisA bhI artha kara sakatA hai-'zvamAMsaM khAdet / ' arthAt jisako svarga kI icchA ho vaha kuttA kA mAMsa khAve / uparyukta samasta kathana kA niSkarSa yaha hai ki laukika aura vaidika donoM prakAra ke zabda svarUpa kI apekSA se samAna haiM aura donoM hI saMketa grahaNa kI apekSA se apane artha kA pratipAdana karate haiM / taba yaha kaise kahA jA sakatA hai ki vaidika zabda apauruSeya haiM aura laukika zabda pauruSeya haiM / yathArtha bAta yaha hai ki jisa prakAra jIrNa kUpa, prAsAda Adi kI racanA abhinava kUpa, prAsAda Adi kI racanA se samAna hone ke kAraNa jIrNa kUpAdi pauruSeya siddha hote haiM, usI prakAra mahAbhArata Adi kI racanA kI taraha veda kI racanA bhI puruSaracita vacanoM kI samAnatA ke kAraNa pauruSeya hI siddha hotI hai / ataH veda apauruSeya nahIM haiM, kintu pauruSeya hI haiN| zabdanityatvavicAra pUrvapakSa... mImAMsakoM kA mata hai ki zabda nitya aura vyApaka haiM / ve kahate haiM / ki zabda ko anitya mAnane para usase artha kI pratIti nahIM ho sakatI hai /

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142 prameyakamalamArtaNDa parizIlana / . yaha to nizcita hai ki zabda se artha kI pratIti hotI hai / yaha bhI nizcita hai ki jisa zabda kA apane vAcya artha ke sAtha sambandha gRhIta ho gayA hai. vahI zabda apane vAcya artha kA pratipAdana karatA hai / yadi aisA na ho to jisa puruSa ne jisa zabda kA artha ke sAtha saMketa grahaNa nahIM kiyA hai usako bhI usa zabda se artha kI pratIti honA cAhie / kintu aisA hotA nahIM hai / isa zabda kA vAcya artha yaha hai, isa prakAra ke jJAna ko saMketa grahaNa kahate haiM / gauzabda ko sunakara gAya artha kA jo jJAna hotA hai vaha gauzabda kA gAya artha meM saMketa grahaNa karane para hI hotA hai / zabda aura artha meM vAcyavAcaka sambandha rahatA hai aura isa sambandha kA jJAna eka bAra ke zabda prayoga se nahIM hotA hai, kintu aneka bAra zabda prayoga karane para bAlaka yaha sIkha jAtA hai ki gauzabda kA vAcya gAya hai / ataH nitya zabda hI apane vAcya artha kI pratIti karA sakatA hai / yadi zabda anitya hai to usakA bAra bAra uccAraNa bhI saMbhava nahIM hai / aisI sthiti meM zabdoM meM vAcaka zakti kA jJAna kaise hogA ? tathA zabdoM meM vAcaka zakti ke jJAna ke abhAva meM prekSAvAn puruSa para ke jJAna ke lie zabda yA vAkya kA uccAraNa kyoM kareMge ? ityAdi prakAra se vicAra karane para yaha nizcita hotA hai ki zabda nitya haiM / yahA~ koI kaha sakatA hai ki vAstava meM zabda anitya hai phira bhI sAdRzya ke kAraNa usameM ekatva kI pratIti ho jAtI hai / parantu aisA kathana ThIka nahIM hai / sAdRzya ke kAraNa zabda meM ekatva kI pratIti nahIM hotI hai / kinta saMketa grahaNa ke samaya maiMne jisa zabda ko jAnA thA vahI yaha zabda hai, aisI ekatva kI pratIti artha kI pratipatti ke samaya hotI hai / zabdoM meM sAdRzya hotA hai aura sadRza zabda se artha kI pratIti hotI hai, aisA mAnane para zAbda pratyaya bhrAnta ho jAyegA / kyoMki jisa gauzabda meM saMketa grahaNa kiyA thA vaha to naSTa ho gayA aura aba agRhIta saMketa vAle naye gauzabda se artha kI pratIti ho rahI hai / taba yaha zAbda pratyaya abhrAnta kaise hogA ? nitya hone ke sAtha zabda vyApaka bhI haiM / zabdoM meM nityatva aura vyApaka kI siddhi pratyabhijJAna se hotI hai / kahA bhI hai nityatvaM vyApakatvaM ca sarvavarNeSu saMsthitam / pratyabhijJAnato mAnAdvAdhasaGgamavarjitAt //

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tRtIya pariccheda : sUtra 99 143 yahA~ koI kaha sakatA hai ki yadi zabda vyApaka hai to kisI zabda ke uccAraNa karane para pratiniyata deza meM hI usa zabda kI pratIti kyoM hotI hai ? saba dezoM meM usakI pratIti kyoM nahIM hotI ? isakA uttara yaha hai ki zabda kI upalabdhi vyaMjaka dhvaniyoM ke adhIna hai / oSTha, tAlu Adi ke vyApAra se vyaMjaka dhvaniyoM kI utpatti hotI hai aura jisa deza meM vyaMjaka dhvani kA sadabhAva hotA hai vahA~ zabda kI upalabdhi hotI hai, anyatra nahIM / sUrya kI taraha gakArAdi zabda eka hokara bhI bhinna-bhinna dezoM meM upalabdha hotA hai / isa prakAra mImAMsakoM ne zabdoM meM nityatva aura vyApakatva siddha kiyA hai| uttarapakSa mImAMsakoM kA ukta mata tarkasaMgata nahIM hai / zabda ko nitya aura vyApaka mAnanA pratItiviruddha hai / yaha kahanA sarvathA galata hai ki zabda ko anitya mAnane para usase artha kI pratIti nahIM ho sakegI / jisa puruSa ne zabda kA artha ke sAtha saMketa grahaNa kara liyA hai usa puruSa ko sAdRzya ke kAraNa anitya zabda se bhI artha kI pratIti hone meM koI bAdhA nahIM hai / aisA koI niyama nahIM hai ki jo zabda saMketakAla meM gRhIta huA hai usI zabda se artha kI pratIti honA cAhie / jisa prakAra mahAnasa meM dRSTa dhUma ke sadRza dhUma se parvata meM agni kI pratIti hotI hai, usI prakAra saMketakAla meM gRhIta zabda ke sadRza zabda se bhI artha kI pratIti hotI hai / ata: mImAMsakoM kA yaha kathana ThIka nahIM hai ki sAdRzya ke kAraNa zabda se artha kI pratIti nahIM ho sakatI hai / hamArA to aisA mata hai ki sadRzapariNAmalakSaNa sAmAnya se viziSTa zabda artha kA pratipAdaka hotA hai / arthAt kevala zabdatva sAmAnya artha kA pratipAdaka nahIM hotA hai kintu sAmAnyaviziSTa zabda artha kA pratipAdaka mAnA gayA hai / yaha kahanA bhI saMgata nahIM hai ki sAdRzya ke kAraNa zabda se artha kI pratIti mAnane para zAbda pratyaya bhrAnta ho jAyegA / yadi aisA hai to mahAnasa meM dRSTa dhUma ke sadRza dhUma se parvata meM jo agni kI pratIti hotI hai use bhI bhrAnta mAnanA par3egA / ataH zabda ke anitya hone para bhI sAdRzya ke kAraNa tatsadRza dUsare zabda se artha kI pratIti hotI hai aura aisA mAnane meM kisI prakAra kI bAdhA nahIM hai / isa prakAra yaha siddha hotA hai ki zabda anitya hai aura usase artha kI pratIti hotI hai /

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144 prameyakamalamArtaNDa parizIlana . . isI prakAra zabda ko vyApaka mAnanA bhI sarvathA asaMgata hai / hama kaha sakate haiM ki gau, azva Adi zabda aneka haiM / kyoMki ghaTAdi kI taraha eka hI puruSa ke dvArA eka hI kAla meM tathA aneka dezoM meM bhinna bhinna svarUpa ( AkAra ) vAle zabdoM kI upalabdhi hotI hai / phira bhI zabda ko vyApaka mAnA jAya to ghaTa ko bhI vyApaka mAnanA cAhie / akArAdi vargoM meM hasva, dIrgha, udAtta, anudAtta Adi kA bheda dekhA jAtA hai / isase bhI yaha siddha hotA hai ki ghaTAdi kI taraha zabda aneka haiM / zabdoM meM pAye jAne vAle hasva, dIrgha Adi svabhAva ko vyaMjaka dhvaniyoM kA dharma mAnanA bhI ThIka nahIM hai / yathArtha bAta to yaha hai ki jaba tAlu Adi kA vyApAra mahAn hotA hai taba mahattva dharmayukta zabda kI utpatti hotI hai aura jaba tAlu Adi kA vyApAra alpa hotA hai taba alpatva dharmayukta zabda kI utpatti hotI hai / tAlu Adi ko zabda kA vyaMjaka mAnanA bhI galata hai / yadi tAlu Adi zabda ke vyaMjaka hai, utpAdaka nahIM, to tAlu Adi kA vyApAra hone para niyama se zabda kI upalabdhi nahIM ho sakatI hai / aisA koI niyama nahIM hai ki jahA~ vyaMjaka pradIpAdi kA vyApara hogA vahA~ vyaMgya ghaTAdi kI upalabdhi hogI hI / yaha to kAraNa cakrAdi ke vyApAra kA niyama hai ki usake hone para ghaTAdi kArya kI utpatti niyama se hotI hai / mImAMsaka mAnate haiM ki tAlu Adi ke vyApAra se vyaMjaka dhvaniyoM kI utpatti hotI hai aura dhvaniyoM ke dvArA zabdoM kI abhivyakti hotI hai / dhvani ko vAyu bhI kahate haiM / yahA~ yaha vicAraNIya hai ki dhvaniyA~ zrotra grAhya haiM athavA nahIM / yadi dhvaniyA~ zrotragrAhya haiM to ve hI zabda huiiN| kyoMki zrotragrAhyatva hI zabda kA lakSaNa hai / aura yadi dhvaniyA~ zrotragrAhya nahIM haiM to alpatva, mahattva Adi unakA dharma zrotragrAhya kaise ho sakatA hai ? zabda kI upalabdhi to zrotramAtra se ho jAtI hai / isake lie dhvani Adi anya kisI kAraNa kI kalpanA karanA vyartha hai / yadi zrotrapradeza meM hI dhvaniyoM ke dvArA zabda kI upalabdhi hotI hai to isase yahI siddha hotA hai ki zabda avyApaka hai, sarvagata nahIM / jainoM ne zabda meM zravaNasvabhAva ke utpAda-vinAza ko zabda kA utpAda-vinAza kahA hai, usI ko mImAMsakoM ne zabda kI abhivyakti aura tirobhAva kahA hai / yahA~ kevala nAma meM hI bheda

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tRtIya pariccheda : sUtra 100-101 145 hai, svarUpa meM nahIM / isa prakAra zabdoM meM na to nityatva siddha hotA hai aura na vyApakatva / uparyukta kathana kA sArAMza yaha hai ki jisa prakAra ghaTa daNDa, cakra Adi ke vyApAra kA kArya hai usI prakAra zabda tAlu Adi ke vyApAra kA kArya hai / na to vaha nitya hai aura na vyApaka hai, vaha to paudgalika hai / jainadarzana meM zabda ko pudgala dravya kI paryAya mAnA gayA hai / zabdArthasambandhavicAra yahA~ bauddhoM kI AzaMkA hai ki zabda aura artha meM koI sambandha na hone ke kAraNa Aptavacana se artha kA jJAna kaise ho sakatA hai ? isake uttara meM AcArya sUtra kahate haiM- . sahajayogyatAsaGketavazAddhi zabdAdayaH vastupratipattihetavaH // 100 // __ zabda aura artha meM vAcyavAcakazaktirUpa athavA pratipAdyapratipAdakazaktirUpa svAbhAvika yogyatA rahatI hai / usa yogyatA meM saMketa kA grahaNa hone para zabda vastu kI pratipatti ke hetu hote haiM / yahA~ Adi zabda se hasta, aMgulI Adi ke saMketa kA grahaNa karanA cAhie / isI bAta ko udAharaNa dvArA samajhAte haiM- . yathA mervAdayaH santi // 101 // jese ki meru Adi haiM / yahA~ meru zabda aura meru artha meM vAcyavAcakarUpa svAbhAvika yogyatA hai / meru zabda vAcaka hai aura meru artha vAcya hai / ataH meru zabda kA meru artha meM saMketa grahaNa ho jAne para meru zabda ke sunane para meru artha kA jJAna ho jAtA hai / isa zabda se isa artha kA bodha hotA hai, isa prakAra ke jJAna ko saMketa grahaNa kahate haiM / aura zabda se artha kA jJAna karane ke lie saMketa grahaNa Avazyaka hai / .. mImAMsakoM kI mAnyatA hai ki zabdoM meM jo sahaja yogyatA hai vaha nitya hai / usako anitya mAnane para aneka doSa Ate haiM / ataH use nitya mAnanA Avazyaka hai / aura nitya yogyatA se sambaddha hone ke kAraNa zabda * vastu kI pratipatti ke hetu hote haiM / aisA kahane vAle mImAMsaka tattvajJa nahIM haiM / mImAMsakoM ke ukta kathana kA abhiprAya yaha hai ki zabda aura artha kA

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146 prameyakamalamArtaNDa parizIlana sambandha nitya hai / kintu aisI bAta nahIM hai / hastasaMjJA ( hasta saMketa ) Adi ke sambandha kI taraha zabda aura artha kA sambandha anitya hone para bhI artha kI pratipatti kA hetu hotA hai / hastasaMjJA Adi kA apane artha ke sAtha sambandha nitya nahIM hai, phira bhI vaha artha kA pratipAdaka hotA hI hai / yaha to saba jAnate hI haiM ki hAtha ke dvArA izArA karane se kisI vastu kA bodha ho jAtA hai / yaha bAta bhI pratyakSasiddha hai ki hastasaMjJA kA apane artha ke sAtha sambandha anitya hai / ___isI prakAra zabda aura artha kA sambandha anitya hai aura usake dvArA artha kI pratipatti hotI hI hai / isameM koI bAdhA bhI nahIM AtI hai / ata: zabda aura artha ke sambandha ko nitya mAnanA tarkasaMgata nahIM hai / zabda, artha aura unake sambandha ko sarvathA nitya nahIM mAnA jA sakatA hai / kyoMki sarvathA nitya vastu na to krama se arthakriyA kara sakatI hai aura na yugapat / yaha bAta kisI pramANa se bhI siddha nahIM hotI hai ki zabda aura artha kA sambandha nitya hai / ataH zabda svAbhAvika yogyatA ke kAraNa artha ke pratipAdaka hote haiM / isa prakAra yaha siddha hotA hai ki pramANa aura prameya meM jJApyajJApaka sambandha kI taraha zabda aura artha meM vAcyavAcaka sambandha hotA hai, kintu vaha sambandha nitya na hokara anitya hai / cAhe laukika zabda hoM athavA vaidika zabda hoM, ve saba sahaja yogyatA aura saMketa ke kAraNa hI artha ke pratipAdaka hote haiN| anyApohavAda pUrvapakSa__jabaki anya saba darzana zabda ko artha kA vAcaka mAnate haiM taba isa viSaya meM bauddhadarzana kI kalpanA nitAnta bhinna hai / bauddhadarzana ke anusAra zabda artha kA pratipAdana nahIM karate haiM / zabdoM meM yaha zakti hI nahIM hai ki ve svalakSaNarUpa artha ko kaha sakeM / kyoMki zabda aura artha meM vAcyavAcaka sambandha hI nahIM hai / eka bAra yaha bhI hai ki jo zabda artha ke hone para dekhe jAte haiM ve hI zabda artha ke abhAva meM bhI dekhe jAte, jaise rAma, rAvaNAdi zabda / jisake abhAva meM jo dekhA jAtA hai vaha usase saMmbaddha nahIM ho sakatA hai / jaise azva ke abhAva meM dRzyamAna gau azva se sambaddha nahIM hai,

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tRtIya pariccheda: sUtra 101 147 vaise hI artha ke abhAva meM pAye jAne vAle zabda bhI artha se sambaddha nahIM haiM / aura isIlie ve artha ke vAcaka na hokara anyApoha ke abhidhAyaka hote haiM / ghaTa zabda meM aisI koI svAbhAvika zakti nahIM hai ki vaha usa zakti ke dvArA kambugrIvAkAra aura jaladhAraNa samartha ghaTa artha ko kaha sake / vaha to puruSa kI icchAnusAra anya saMketa kI apekSA se paTa ko bhI kaha sakatA hai / arthAt yadi koI vyakti ghaTa zabda kA saMketa paTa meM kara de to ghaTa zabda paTa ko bhI kaha sakatA hai / ataH zabda artha ke vAcaka na hokara anyApoha ke vAcaka hote haiM / anyApoha kA artha hai anya padArthoM kI vyAvRti yA niSedha / gau zabda gAya kA vAcaka nahIM hai, kintu agovyAvRtti kA vAcaka hai / gauzabda ko sunakara gAya kA jJAna nahIM hotA hai kintu agovyAvRtti kA jJAna hotA hai / gAya ke atirikta anya jitane padArtha haiM ve saba agau kahalAte haiM / jaba hama gau zabda kA prayoga karate haiM taba usake dvArA anya saba padArthoM kA niSedha yA vyAvRtti ho jAtI hai / jaise azva gau nahIM hai, mahiSa gau nahIM hai, ghaTa gau nahIM hai, paTa gau nahIM hai, ityAdi prakAra se gau zabda kA prayoga karane para gau se bhinna anya saba padArthoM kI vyAvRtti ho jAtI hai / ise agovyAvRtti yA anyApoha kahate haiM / ataH gau zabda gAya kA vAcaka na hokara agovyAvRtti athavA anyApoha kA vAcaka hotA hai| eka bAta aura bhI hai ki zabda anyApoha ke vAcaka hote haiM tathA vaktA ke abhiprAya ko sUcita karate haiM / dharmakIrti ne isa viSaya meM pramANavArtika meM kahA hai nAntarIyakatA'bhAvAcchabdAnAM vastubhiH saha / nArthasiddhistataste hi vaktrabhiprAyasUcakA: // arthAt zabdoM kA vastuoM ke sAtha avinAbhAva sambandha na hone ke kAraNa unake dvArA padArthoM kI pratipatti nahIM hotI hai / isalie zabda kevala vaktA ke abhiprAya ko sUcita karate haiM / yahI bauddhoM kA anyApohavAda hai / uttarapakSa bauddhoM kA ukta kathana sarvathA asaMgata hai / yadi kucha zabda artha ke. abhAva meM bhI pAye jAte haiM to itane mAtra se yaha nahIM kahA jA sakatA hai ki zabda kA artha ke sAtha koI sambandha nahIM hai / arthasahita zabdoM se artharahita

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148 prameyakamalamArtaNDa parizIlana .. zabda bhinna hote haiM / jo zabda artha ke abhAva meM bhI pAye jAte haiM unakA artha ke sAtha vyabhicAra hone para bhI saba zabdoM kA artha ke sAtha vyabhicAra siddha nahIM kiyA jA sakatA hai / anyathA svaprapratyaya ke bhrAnta hone ke kAraNa anya saba pratyayoM ko bhI bhrAnta mAnanA par3egA / zabdoM ko anyApoha kA vAcaka mAnanA pratItiviruddha hai / gauzabda ke kahane para vidhirUpa gaurUpa artha kI hI pratIti hotI hai tathA niSedharUpa agovyAvRtti kI pratIti nahIM hotI hai / zabda ko anyApoha kA vAcaka mAnane meM pratIti virodha AtA hai / yadi gau zabda se agovyAvRtti kI pratIti hotI hai to gauzabda ke sunane ke anantara zrotA ko agau ( azvAdi ) kI pratIti honA cAhie / kintu aisA hotA nahIM hai| ___ yahA~ yathArtha bAta yaha hai ki bauddha jisa agovyAvRttirUpa sAmAnya ko gauzabda kA vAcya mAnate haiM usIko hama loga gotvarUpa sAmAnya kahate haiM aura usI ko gau zabda kA vAcya mAnate haiM / gotvaviziSTa gau 'gau' zabda kA vAcya hotI hI hai / isa prakAra kevala nAma meM bheda hai, artha meM nahIM / isa prakAra yaha siddha hotA hai ki zabdoM kA vAcya anyApoha nahIM hai / pratiniyata zabda se pratiniyata artha meM prANiyoM kI pravRtti dekhI jAtI hai / isalie bhI zabdajanya jJAna kA viSaya vAstavika artha hai, anyApoha nahIM / bauddhoM ke isa kathana meM koI sAra nahIM hai ki artha ke abhAva meM bhI zabdoM kI pravRtti hone ke kAraNa zabda artha ke vAcaka nahIM haiM / yadi kisI zabda kA kisI artha ke sAtha vyabhicAra pAyA jAtA hai to isakA matalaba yaha nahIM hai ki saba zabdoM kA artha ke sAtha vyabhicAra avazya hogA / yadi kisI zabda ke pratipAdya viSaya meM visaMvAda hone ke kAraNa saba zabdoM ke viSayoM meM visaMvAda mAnA jAya to kisI pratyakSa meM visaMvAda hone ke kAraNa anya saba pratyakSoM ko bhI visaMvAdI mAnanA pdd'egaa| yadi aisA mAnA jAya ki zabda abhAva ( apoha ) kA kathana karate haiM, bhAva kA nahIM / to aisA mAnane meM mahAn anartha kI saMbhAvanA rhegii| arthAt taba Apta praNIta Agama se deza, dvIpa, samudra, parvata, svarga, apavarga Adi padArthoM kI pratipatti kaise hogI tathA kalyANa kAraka anuSThAnoM meM pravRtti kaise hogI / ukta mata ke mAnane para tattva aura atattvaM kI pratipatti na ho sakane ke kAraNa satya aura asatya kI vyavasthA bhI nahIM bana

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tRtIya pariccheda : sUtra 101 149 1 sakegI / anyApohavAdiyoM kA eka kathana yaha bhI hai ki saba zabda vaktA kI vivakSAmAtra ke sUcaka hote haiM, artha ke sUcaka nahIM / yadi aisA hai to saba prakAra ke zabdoM se janya jJAna ko pramANa mAnanA par3egA aura prativAdiyoM AgamoM ko bhI pramANa mAnanA hogA / kyoMki ve bhI vaktA ke abhiprAya ke athavA prativAdiyoM ke abhiprAya ke sUcaka hote haiM / jisa prakAra kucha zabdoM kA artha ke sAtha vyabhicAra dekhA jAtA hai usI prakAra vaktA kI vivakSA ke sAtha bhI vyabhicAra pAyA jAtA hai / anya kisI artha kI vivakSA hone para bhI skhalana ke kAraNa vaktA ke mukha se koI dUsarA hI zabda nikala jAtA hai / ata: zabda na to vivakSA ke sUcaka haiM aura na anyApoha ke vAcaka haiM / ukta kathana kA niSkarSa yaha hai ki pratyakSa kI taraha zabdoM ke dvArA bAhya artha kI pratipatti, pravRtti aura prApti hotI hai / jisa prakAra pratipattA ( jJAtA ) ko upayogarUpa sAmagrI sApekSa pratyakSa se bAhya padArtha kI pratipatti hotI hai, usI prakAra saMketa sAmagrI sApekSa zabda se artha kI pratipatti hotI hai tathA zabda ghaTAdi artha ke pratipAdaka hote haiM / isa prakAra bauddhoM kA anyApohavAda nirasta ho jAtA hai / sphoTavAda pUrvapakSa 1 bhartRhari Adi vaiyAkaraNa ( vyAkaraNazAstrI) mAnate haiM ki zabda padArtha kA vAcaka nahIM hotA hai, kintu sphoTa padArtha kA vAcaka hotA hai / arthAt gakArAdi varNoM dvArA abhivyajyamAna eka sphoTa nAmaka tattva hai jo padArtha kA vAcaka hotA hai / sfoTa eka, vyApaka tathA nitya hai / sphoTavAdI kahate haiM ki kSaNika hone ke kAraNa zabda se arthabodha nahIM ho sakatA hai / ataH zabda nitya zabdAtmA ko abhivyakta karatA hai aura usase arthabodha hotA hai / usI abhivyaMga zabdAtmA ko sphoTa kahate haiM / sphoTa ke do bheda kiye jA sakate hai - padasphoTa aura vAkyasphoTa / padasphoTa pada ke artha kA bodha karAtA hai aura vAkyasphoTa vAkya ke artha kA bodha karAtA hai / sphoTavAdiyoM kA kahanA hai ki akArAdi varNa artha ke vAcaka nahIM ho sakate haiM / yadi varNoM ko vAcaka mAnA jAya to vyasta varNa vAcaka hoMge

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150 prameyakamalamArtaNDa parizIlana yA samastavarNa |'gau:' isa pada meM gakAra, aukAra aura visarga ye tIna varNa haiM / vyasta (pRthak ) varNoM ko vAcaka mAnane para eka gakAra varNa se hI gau kI pratipatti ho jAyegI / taba dvitIya Adi varNoM kA uccAraNa vyartha hai / ataH vyasta varNa vAcaka nahIM hote haiM / samasta varNoM ko vAcaka mAnanA bhI ThIka nahIM hai / kyoMki varNa to krama se utpanna hote haiM / dvitIya varNa kI utpatti ke samaya prathama varNa naSTa ho jAyegA aura tRtIya varNa kI utpatti ke samaya prathama aura dvitIya varNoM kI sattA nahIM rahegI / aisI sthiti meM varNoM kA samudAya nahIM bana sakatA hai / taba samasta varNa artha ke vAcaka kaise ho sakate haiM ? aisA bhI saMbhava nahIM hai ki pUrva varNoM kI apekSA ke binA hI antima varNa artha kA vAcaka ho jAya / ataH yaha nirvivAda tathya hai ki vyasta athavA samasta varNa artha ke vAcaka nahIM ho sakate haiM / kintu gau Adi zabdoM ke dvArA artha kI pratIti hotI hai / yaha pratIti sphoTa ke binA nahIM ho sakatI / isalie varNoM se vyatirikta aura arthapratIti kA hetu sphoTa nAmaka tattva avazya mAnanA cAhie / yaha sphoTa zrotravijJAna meM niraMza pratibhAsita hotA hai / kyoMki zravaNavyApAra ke anantara eka sphoTarUpa tattva kA avabhAsa karane vAlI saMvitti kA anubhava hama sabako hotA hai / yaha saMvitti varNaviSayaka nahIM hai / paraspara meM vyAvRttarUpa varNa eka pratibhAsa ke janaka nahIM ho sakate haiM / yaha sphoTa nitya hai / isako anitya mAnane meM aneka doSa Ate haiM / yadi sphoTa anitya hai to saMketakAla meM gRhIta sphoTa ko usI samaya naSTa ho jAne para dezAntara aura kAlAntara meM gauzabda ke sunane para gAyarUpa artha kI pratIti nahIM hogI / kyoMki asaMketita zabda se artha kI pratIti saMbhava nahIM hai / anyathA gau rahita dvIpa se Agata nara ko bhI gauzabda ke sunane para gAyarUpa artha kI pratIti ho jAnA cAhie / kintu use aisI pratIti nahIM hotI hai / isa prakAra sphoTavAdI apane mata kA samarthana karate hue sphoTa nAmaka tattva kI siddhi karate haiM / uttarapakSa sphoTavAdiyoM kA ukta mata tarkasaMgata nahIM hai / sphoTa nAmaka tattva kA sadbhAva kisI pramANa se siddha nahIM hotA hai / jaba dRSTa kAraNa zabda se

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tRtIya pariccheda : sUtra 101 151 artha kI pratIti hotI hai to adRSTa kAraNa sphoTa kI kalpanA karanA yukti saMgata nahIM hai / sphoTavAdiyoM kA kahanA hai vyasta varNoM se athavA samasta varNoM se artha kI pratipatti nahIM ho sakatI hai / isa viSaya meM hamArA kahanA yaha hai ki jainamatAnuyAyI zrUyamANa pUrvavarNadhvaMsaviziSTa antyavarNa se gau Adi artha kI pratIti mAnate haiM / isalie pUrva vargoM ke uccAraNa ke vyartha hone kA doSa hamAre mata meM nahIM AtA hai / hama yaha bhI kaha sakate haiM ki pUrva vargoM se janita saMskAra kI apekSA se antya varNa artha kI pratIti karAtA hai / sarvaprathama prathama varNa kA jJAna hotA hai aura usake dvArA saMskAra utpanna hotA hai / isake bAda dvitIya varNa kA jJAna hotA hai aura pUrva varNa se prApta saMskAra sahita usake dvArA eka viziSTa saMskAra utpanna hotA hai / isI prakAra kI prakriyA tRtIyAdi vargoM meM bhI samajha lenA cAhie / isa prakAra pUrva vargoM ke jJAna se utpanna hone vAlA saMskAra antya varNa kI sahAyatA karatA hai aura usase artha kI pratIti hotI hai / padArtha kI pratipatti meM jo prakriyA Upara batalAyI gaI hai vahI prakriyA vAkyArtha kI pratipatti meM bhI svIkAra karanA cAhie / isa prakAra sahakArI kAraNa tAlu Adi kI apekSA se antya varNa ke dvArA artha kI pratipatti kA nizcaya anvaya-vyattareka ke dvArA ho jAtA hai / hama kaha sakate haiM ki pUrva varNa sApekSa antya varNa ke sadbhAva meM padArtha kI pratipatti hotI hai aura usake abhAva meM padArtha kI pratipatti nahIM hotI hai / aisI sthiti meM adRSTa sphoTa kI parikalpanA karanA yuktisaMgata nahIM hai| __spoTavAdI mAnate haiM ki vyasta vargoM se athavA samasta varNoM se artha kI pratIti nahIM hotI hai / yadi aisA hai to hama unase yaha bhI kaha sakate haiM ki vargoM se sphoTa kI abhivyakti kaise hogI / jisa prakAra samasta varNa athavA vyasta varNa artha kI pratIti nahIM karA sakate haiM, usI prakAra ve sphoTa kI abhivyakti bhI nahIM karA sakate haiM / ataH sphoTa ke abhiniveza ko chor3a denA hI zreyaskara hai / yahA~ jAnane yogya vizeSa bAta yaha hai ki caitanya AtmA ko choDakara anya kisI padArtha meM artha ko jAnane kA sAmarthya hI nahIM hai / isalie jAnane kI zakti sampanna AtmA ko hI sphoTa mAna lenA cAhie / 'sphuTatiM prakaTIbhavati artha: asmin iti sphoTa: cidAtmA' / isa prakAra sphoTa zabda

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152 prameyakamalamArtaNDa parizIlana ... kA nirukti siddha artha nikalatA hai / padArthasambandhI jJAnAvaraNa karma aura . vIryAntarAya karma ke kSayopazama se yukta AtmA pada sphoTa kahalAtA hai / tathA vAkyArthasambandhI jJAnAvaraNa karma aura vIryAntarAya karma ke kSayopazama se yukta AtmA vAkyasphoTa kahalAtA hai / ataH yaha kahA jA sakatA hai ki jisameM artha sphuTa ( prakaTa ) hotA hai vaha viziSTa zakti sampanna cidAtmA hI sphoTa hai / bhAva zrutajJAnarUpa se pariNata AtmA ko sphoTa mAnane meM koI virodha bhI nahIM hai| itanA saba hone para bhI yadi sphoTavAdiyoM kA zabdasphoTa ke mAnane meM prabala Agraha hai to phira gandhAdi kA sphoTa bhI mAnanA cAhie / jisa prakAra zravaNa indriya ke viSayabhUta zabda meM arthapratipAdakatva na hone se artha kI pratipatti ke lie sphoTavAdI zabdasphoTa kI kalpanA karate haiM, usIprakAra ghrANendriya ke viSaya gandha meM, rasanA indriya ke viSaya rasameM, cakSu indriya ke viSaya rUpa meM aura sparzana indriya ke viSaya sparza meM usa usa indriya ke viSayabhUta artha kI pratipatti ke lie kramazaH gandhasphoTa, rasasphoTa, rUpasphoTa aura sparzasphoTa kI kalpanA karanA cAhie / yadi sphoTavAdiyoM ko gandhAdi ke sphoTa ko svIkAra karanA abhISTa nahIM hai to zabdasphoTa ke abhiniveza ko bhI chor3a denA cAhie / tathA pada aura vAkya ko artha pratipatti kA kAraNa mAna lenA cAhie / isa prakAra yaha siddha hotA hai ki zabdasphoTa artha kI pratipatti kA kAraNa nahIM hai, parantu pada aura vAkya arthapratipatti ke kAraNa hote haiN| pada-vAkyasvarUpa vicAra pada aura vAkya se artha kI pratipatti hotI hai / isalie pada aura vAkya kA lakSaNa jAna lenA Avazyaka hai / pada aura vAkya kA lakSaNa isa prakAra haivarNAnAM tadapekSANAM nirapekSaH samudAyaH padam / padAnAM tu tadapekSANAM nirapekSaH samudAyoM vAkyamiti / arthAt paraspara meM sApekSa kintu varNAntara se nirapekSa aisA varNoM kA jo samudAya hai usako pada kahate haiM / jaise ghaTa eka pada hai / pada aura zabda donoM paryAyavAcI haiM / ghaTa pada meM gha+a+T+a ye cAra varNa haiM / ye cAroM

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tRtIya paricchedaH sUtra 101 153 varNa jaba paraspara meM eka dUsare kI apekSA rakhate haiM tabhI ghaTa pada banatA hai / yaha pada kisI anya varNa kI apekSA nahIM rakhatA hai / isI prakAra paraspara sApekSa padoM ke nirapekSa samudAya kA nAma vAkya hai / jaise mahAvIra antima tIrthaMkara haiM / isa vAkya meM cAra pada haiM aura ve paraspara meM sApekSa haiM / tathA ina cAroM ke mela se jo vAkya banA hai vaha anya kisI pada kI apekSA nahIM rakhatA hai| ___eka anya prakAra kA bhI vAkya hotA hai jo prakaraNagamya hotA hai aura jise mUla vAkya meM jor3akara artha kA pratibhAsa karAyA jAtA hai / jaise 'na devaH' isa sUtra ke vAkya meM 'napuMsakAH bhavanti' yaha prakaraNa gamya hai aura mUla vAkya meM isakI apekSA rahatI hai / tabhI pUrA artha samajha meM AtA hai ki deva napuMsaka nahIM hote haiM / nirAkAMkSatva dharma pratipattA puruSa kA hai, vAkya yA pada kA nahIM / yadi koI puruSa na devAH' itane mAtra se pUrA artha samajha letA hai to use 'napuMsakAH bhavanti' isa vAkya kI AkAMkSA karane kI koI AvazyakatA nahIM hai / isI prakAra kisI ne kahA- 'tatra ca satyabhAmA' isa vAkya meM tiSThati' itanA pada apekSita hai / phira bhI 'na devAH aura tatra ca satyabhAmA' ye donoM vAkya kahalAte haiM / kyoMki prakaraNa ke jJAtA puruSa ko itane vAkya se bhI artha kI pratipatti ho jAtI hai / * tRtIya pariccheda samApta. .tRtIya

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caturtha pariccheda isa pariccheda meM pramANa ke viSaya kA vivecana kiyA gayA hai / yahA~ sarvaprathama yaha batalAyA gayA hai ki pramANa kA viSaya kyA hai sAmAnyavizeSAtmA tadartho viSayaH // 1 // sAmAnya aura vizeSarUpa artha pramANa kA viSaya hotA hai / jainadarzana meM pratyeka padArtha na kevala sAmAnya rUpa hai aura na vizeSa rUpa hai, kintu ubhayarUpa hai / kucha dArzanika padArtha ko kevala sAmAnyarUpa mAnate haiM tathA anya dArzanika use kevala vizeSarUpa mAnate haiM / parantu jainadarzana ke anusAra pratyeka padArtha ubhayarUpa ( sAmAnya-vizeSAtmaka ) hai aura aisA padArtha hI pramANa kA viSaya hotA hai / isI bAta kA samarthana Age sUtra meM kiyA gayA haianuvRttavyAvRttapratyayagocaratvAt pUrvottarAkAraparihArAvAptisthitilakSaNapariNAmena arthakriyopapattezca // 2 // anuvRtta aura vyAvRtta pratyaya kA gocara ( viSaya ) hone se tathA pUrva AkAra kA parihAra, uttara AkAra kI prApti aura donoM AkAroM meM sthita rahane vAle dhrauvyarUpa pariNAma ke dvArA arthakriyA kI upapatti ( sadbhAva ) hone se yaha siddha hotA hai ki pratyeka padArtha sAmAnya-vizeSAtmaka hai / pratyeka padArtha anuvRtta aura vyAvRtta pratyaya kA viSaya hotA hai / saba gAyoM meM gau gau' ityAdirUpa se jo pratyaya ( bodha ) hotA hai vaha anuvRtta pratyaya hai / anuvRtta pratyaya kA viSaya sAmAnya hai / zyAma gAya dhavala gAya se bhinna hai, ityAdiprakAra se saba gAyoM meM paraspara meM bheda karAne vAlA jo pratyaya hai vaha vyAvRtta pratyaya kahalAtA hai / vyAvRtta pratyaya kA viSaya vizeSa hotA hai / bAhya tathA AdhyAtmika jitanA bhI prameya hai vaha saba anuvRtta aura vyAvRtta pratyaya kA viSaya hotA hai / isase yaha siddha hotA hai ki saba prameya sAmAnya-vizeSAtmaka haiM / pratyeka artha ko sAmAnyavizeSarUpa siddha karane ke lie eka hetu aura bhI hai / pratyeka padArtha meM arthakriyA dekhI jAtI hai jaladhAraNa Adi ghaTa kI arthakriyA hai / zItanivAraNa Adi paTa kI arthakriya hai / isa prakAra saba padArthoM ke dvArA arthakriyA kI jAtI hai / arthakriyA ka

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caturtha pariccheda : sUtra 1-5 155 matalaba hai-artha kA apanA kAma / pratyeka padArtha apanA kAma karatA hai / parantu pratyeka padArtha meM arthakriyA tabhI bana sakatI hai jaba vaha sAmAnyavizeSAtmaka ho / pUrva paryAya kA tyAga aura uttara paryAya kI avApti ( prApti ) ye donoM avasthAeM vizeSarUpa haiM tathA una donoM avasthAoM meM rahanevAlA dhrauvyarUpa dravya sAmAnyarUpa hai / isa prakAra pratyeka padArtha sAmAnyavizeSarUpa hai aura aise padArtha se hI arthakriyA ho sakatI hai / isase bhI yaha siddha hotA hai ki saba padArtha sAmAnyavizeSAtmaka haiM / . sAmAnya ke bheda sAmAnyaM dvedhA tiryagUrdhvatAbhedAt // 3 // tiryak sAmAnya aura UrdhvatA sAmAnya ke bheda se sAmAnya do prakAra kA hai / tiryak sAmAnya kA svarUpa sadRzapariNAmastiryak khaNDamuNDAdiSu gotvavat // 4 // - eka jAti ke saba dravyoM meM jo sadRza pariNamana hotA hai use tiryak sAmAnya kahate haiM / jaise.khaNDI, muNDI Adi saba gAyoM meM 'gau gau' aisA jo pratyaya hotA hai vaha gotva sAmAnya ke kAraNa hotA hai / ataH gotva tiryak sAmAnya kahalAtA hai / isI prakAra anya saba padArthoM meM tiryak sAmAnya rahatA hai / jaise saba manuSyoM manuSyatva aura saba ghaToM meM ghaTatva rahatA hai vaha tiryak sAmAnya hai / . UrdhvatA sAmAnya kA svarUpa parAparavivartavyApi dravyamUrkhatA mRdiva sthAsAdiSu // 5 // * pUrvApara paryAyoM meM rahane vAle dravya ko UrdhvatA sAmAnya kahate haiM / se apanI sthAsa, koza, kuzUla Adi paryAyoM meM rahanevAlA mRdravya UrdhvatA-sAmAnya kahalAtA hai| . ghaTa kI utpatti ke pahale mRdravya kramazaH zivaka, chatraka, sthAsa, koza, kuzUla Adi vibhinna paryAyoM meM rahakara anta meM ghaTa paryAya ke rUpa meM utpanna hotA hai / mRdravya kA anvaya sthAsa Adi saba paryAyoM meM samAnarUpa se pAyA jAtA hai / ataH anuvRtta pratyaya kA viSaya hone ke kAraNa gotva kI taraha mRdravya bhI sAmAnya hai / vizeSatA yaha hai ki gotva tiryak

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156 prameyakamalamArtaNDa parizIlana - sAmAnya hai aura mRdravya UrdhvatA sAmAnya hai / aisA jainadarzana meM sAmAnya kA svarUpa hai| bauddhadarzana meM sAmAnya kA svarUpa bauddhadarzana meM sAmAnya padArtha ke viSaya meM eka viziSTa kalpanA hai / sAmAnya eka kalpanAtmaka vastu hai / isako saMvRtisat ( avAstavika ) mAnA gayA hai / bauddhadarzana gotva, manuSyatva Adi ko koI vAstavika padArtha nahIM mAnatA hai / jitane manuSya haiM ve saba amanuSya se ( pRthak ) haiM tathA saba eka sarIkhA kArya karate haiM / ataH unameM eka manuSyatva sAmAnya kI kalpanA kara lI gaI hai / yahI bAta gotva Adi sAmAnya ke viSaya meM bhI jAna lenA cAhie / gotva, manuSyatva Adi sAmAnya atadvyAvRttirUpa hai / arthAt gotvasAmAnya agovyAvRttirUpa hai aura manuSyatva sAmAnya amanuSyatvavyAvRttirUpa hai / saba gAyoM meM agovyAvRtti rahatI hai aura isI agovyAvRtti ko sAmAnya mAnA gayA hai / bauddhadarzana meM do hI tattva haiMvizeSa aura sAmAnya / vizeSa ko svalakSaNa kahate haiM / svalakSaNa ko paramArthasat mAnA gayA hai / bauddhoM kA kathana hai ki vizeSa ko chor3akara anya koI vAstavika tattva nahIM hai / yaha sAmAnya hai aura yaha vizeSa hai aisA buddhibheda kabhI nahIM hotA hai / tathA buddhibheda ke binA padArthoM meM bheda kI vyavasthA nahIM kI jA sakatI hai / ataH khaNDI, muNDI Adi gau vyaktiyoM ke atirikta anya kisI sAmAnya kI pratIti na hone se jainoM ke dvArA mAnA gayA sAmAnya kA lakSaNa avAstavika hai / aisI bauddhoM kI mAnyatA hai / jainadarzana kI dRSTi se bauddhoM kI ukta mAnyatA samIcIna nahIM hai / kyoMki 'gau gau' ityAdirUpa se abAdhita pratyaya ke viSayabhUta gotvAdi sAmAnya kA abhAva nahIM kiyA jA sakatA hai / yadi jo abAdhita pratyaya kA viSaya hai usakA bhI asattva mAnA jAya to vizeSa kA bhI asattva mAnanA par3egA / buddhi meM jo anugatAkAra kI pratIti hotI hai vaha kisI bhI pramANa se bAdhita nahIM hotI hai / vaha pratyeka deza meM aura pratyeka kAla meM abAdhita hI rahatI hai aura padArthoM meM sAmAnya ke vyavahAra kA hetu hotI hai / ataH anugatAkAra kA pratibhAsa karane vAlI abAdhita buddhi anugatAkArarUpa

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caturtha pariccheda : sUtra 4, 5 157 vastubhUta sAmAnya kI siddhi karatI hai / bauddhoM kA yaha kathana bhI ThIka nahIM hai ki sAmAnya aura vizeSa meM buddhibheda na hone ke kAraNa vizeSa ko chor3akara anya koI vAstavika sAmAnya nahIM hai / kyoMki sAmAnya aura vizeSa meM buddhibheda pratItisiddha hai / eka hI Azraya meM rahane vAle rUparasAdi meM bhI buddhibheda ke kAraNa hI bheda kI siddhi hotI hai / yadi ekendriya ( cakSu ) ke viSaya hone ke kAraNa gotvAdi sAmAnya aura kRSNa, zveta Adi gaurUpa vizeSa meM abheda mAnA jAya to vAta aura Atapa meM bhI abheda mAnanA par3egA / kyoMki ve bhI ekendriya ( sparzanendriya ) ke viSaya hote haiM / ataH sarvatra pratibhAsa bheda hI bhedavyavasthA kA hetu hotA hai / anugatAkAra sAmAnyapratibhAsa kA aura vyAvRttAkAra vizeSapratibhAsa kA anubhava yaha siddha karatA hai ki sAmAnya aura vizeSa donoM kA pRthak astitva hai / anugatAkAra jo sAmAnya pratibhAsa hotA hai vaha bAhya meM sAdhAraNanimitta gotvAdi sAmAnya ke binA nahIM ho sakatA hai / asAdhAraNa vyakti vizeSa bhI sAmAnya pratibhAsa ke hetu nahIM ho sakate haiM / kyoMki ve to bhedarUpa hone ke kAraNa bheda pratibhAsa hI karAyeMge / sAmAnya ko atadvyAvRttirUpa athavA aMtatkAryakAraNarUpa mAnanA bhI yuktisaMgata nahIM hai / kyoMki yadi khaNDI, muNDI Adi gAyoM meM sadRzapariNamanarUpa sAmAnya nahIM rahegA to unameM agovyAvRtti tathA atatkAryakAraNavyAvRtti bhI nahIM bana sakatI hai / atatkAryakAraNavyAvRtti kA matalaba yaha hai ki azvAdi vyaktiyoM kI gau Adi vyaktiyoM ke sAtha kAryakAraNabhAva kI vyAvRtti hai / arthAt azvAdi gau Adi kA na to kAraNa haiM aura na kArya haiM / ata gau meM atatkAryakAraNavyAvRtti rahatI hai aisA bauddha mAnate haiM / kintu isa prakAra kI atatkAryakAraNavyAvRtti gAyoM meM gotva sAmAnya ke binA nahIM bana sakatI hai / yadi anugata pratyaya sAmAnya ke binA bhI ho jAtA hai to phira vyAvRtta pratyaya bhI vizeSa ke binA ho jAne kA prasaMga prApta hogA / isalie anugatAkAra pratibhAsa kA Alambana vastubhUta sAmAnya ko mAnanA bauddhoM ke lie aparihArya hai / isa prakAra bauddhAbhimata saMvRtisat sAmAnya kA nirAkaraNa karake yahA~ sAmAnya ko paramArthasat siddha kiyA gayA hai / . naiyAyika-vaizeSika darzana meM sAmAnya kA svarUpa jisake kAraNa eka jAti kI vastuoM meM anugata ( sadRza ) pratIti

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. 158 prameyakamalamArtaNDa parizIlana . hotI hai use sAmAnya kahate haiM / jaise gotva, manuSyatva Adi sAmAnya kahalAte haiM / sAmAnya nitya, eka, vyApaka, niSkriya aura niraMza hai / isake do bheda haiM-para sAmAnya aura apara sAmAnya / inameM sattA yA sattva para sAmAnya hai tathA dravyatva, guNatva, karmatva, gotva, manuSyatva Adi apara sAmAnya kahalAte haiM / gAya ke utpanna hone para gotva sAmAnya utpanna nahIM hotA hai aura gAya ke mara jAne para gotva sAmAnya kA nAza nahIM hotA hai / kyoMki vaha nitya hai / gotvAdi sAmAnya eka hai, aneka nahIM / eka hI gotva sAmAnya saba gAyoM meM rahatA hai / sAmAnya vyApaka hai / eka hI sAmAnya sarvatra pAyA jAtA hai / arthAt eka hI gotva sAmAnya samasta gAyoM meM vidyamAna rahatA hai / aisA nahIM hai ki pRthak pRthak gAyoM meM pRthak pRthak gotva sAmAnya rahatA ho / vyApaka hone ke kAraNa sAmAnya niSkriya hai / jo vyApaka hotA hai usameM kriyA nahIM hotI hai / jaise AkAza meM kriyA nahIM pAyI jAtI hai / sAmAnya niraMza hotA hai / jaba sAmAnya eka aura vyApaka hai to usameM aMzoM kI kalpanA nahIM kI jA sakatI hai / aisA naiyAyikavaizeSikoM kA mata hai| sAmAnya ke viSaya meM naiyAyika-vaizeSikoM kA ukta abhimata sarvathA nirdoSa nahIM hai / ukta mata meM sAmAnya kA jo svarUpa batAlAyA gayA hai vaha to ThIka hai, kintu sAmAnya ko eka, nitya aura vyApaka mAnanA yuktisaMgata nahIM hai / sAmAnya ko sarvathA nitya mAnane para usake dvArA arthakriyA nahIM ho sakatI hai / sarvathA nitya vastu na to krama se arthakriyA kara sakatI hai aura na yugapat / jo padArtha arthakriyA nahIM karatA hai vaha vastu nahIM kahalA sakatA hai / kyoMki arthakriyAkAritva hI vastu kA lakSaNa hai / yadi sAmAnya eka aura vyApaka hai to vibhinna gau vyaktiyoM ke antarAla meM gotva sAmAnya kI upalabdhi honA cAhie / kintu aisA hotA nahIM hai / jahA~ gAya hai vahIM gotva kI upalabdhi hotI hai / gAya rahita pradeza meM kabhI bhI gotva nahIM pAyA jAtA hai / eka prazna yaha bhI hai ki eka gAya meM gotva sAmAnya pUrNarUpa se rahatA hai yA azaMrUpa se / yadi gotva eka hai aura vaha eka gAya meM pUrNarUpa se rahatA hai to dUsarI gAyoM meM gotva kaise rahegA ? sAmAnya ko niraMza mAnane ke kAraNa aisA bhI nahIM mAnA jA sakatA hai ki vibhinna gAyoM meM sAmAnya aMza rUpa se rahatA hai|

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caturtha pariccheda : sUtra 4, 5 159 yaugoM ( naiyAyika-vaizeSika ) ne sAmAnya ko vizeSoM se pRthak mAnA hai / gotva pRthak hai aura gAya pRthak hai tathA gotva sAmAnya saba gAyoM meM samavAya sambandha se rahatA hai / kintu sAmAnya aura vizeSa ko pRthak pRthak mAnanA yuktisaMgata nahIM hai / yathArtha bAta to yaha hai ki sAmAnya aura vizeSa paraspara meM pRthakbhUta na hokara apRthakbhUta haiM / naiyAyika-vaizeSikoM ke dvArA abhimata nitya, vyApaka, eka, niSkriya aura niraMza sAmAnya kA bauddhadArzanika dharmakIrti ne jo tArkika khaNDana kiyA hai usakA uttara denA unake lie atyanta kaThina hai / dharmakIrti ne isa viSaya meM pramANavArtika meM kahA na yAti na ca tatrAsIdasti pazcAnna cAMzavat / jahAti pUrvamAdhAramaho vyasanasantatiH // isa zloka kA vizeSArtha isa prakAra hai / eka gAya ke utpanna hone para usameM gotva sAmAnya kahA~ se AtA hai / kisI dUsare sthAna se yA dUsare gopiNDa se to gotva sAmAnya isa gAya meM A nahIM sakatA hai / kyoMki naiyAyikoM ke dvArA sAmAnya ko niSkriya mAnA gayA hai / yadi aisA mAnA jAya ki sAmAnya vahA~ pahale se hI thA to yaha bhI ThIka nahIM hai / kyoMki AdhAra ke binA vahA~ sAmAnya kaise raha sakatA hai / gAya ke utpanna ho jAne ke bAda bhI gotva sAmAnya vahA~ utpanna nahIM ho sakatA hai / kyoMki sAmAnya nitya hai / aisA bhI nahIM ho sakatA hai ki dUsarI gAya ke gotva sAmAnya kA eka aMza isa gAya meM A jAya / kyoMki sAmAnya niraMza hai / yaha bhI saMbhava nahIM hai ki pahalI gAya ko pUrNarUpa se chor3akara gotva sAmAnya pUrA kA pUrA isa gAya meM A jAya / kyoMki aisA mAnane para pahalI gAya gotvarahita ho jAne ke kAraNa gAya hI nahIM raha jAyegI / ata: aisA mAnanA hI yuktisaMgata hai ki sadRzapariNAmalakSaNa sAmAnya vizeSapariNAmalakSaNa vizeSa kI taraha pratyeka vyakti meM bhinna bhinna hai / isa prakAra yaugAbhimata sAmAnya meM aneka doSa Ane ke kAraNa gotvAdi sAmAnya ko aneka, anitya aura avyApaka mAnanA hI zreyaskara hai| brAhmaNatvajAtinirAsa AcArya prabhAcandra sacce tArkika the / unakI tarkaNAzakti kA paricaya

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. 160 prameyakamalamArtaNDa parizIlana brAhmaNatva jAti ke nirAkaraNa ke prasaMga meM milatA hai / isa prakaraNa meM brAhmaNatva jAti ke ekatva aura nityatva kA nirAkaraNa karake use manuSyatvAdi kI taraha sadRzapariNAmarUpa hI siddha kiyA hai / AcArya prabhAcandra janmanA jAti kA nirAkaraNa aneka yuktiyoM se karate haiM aura brAhmaNatva jAti ko guNakarmAnusAriNI mAnate haiM / ve brAhmaNatva jAti nimittaka varNAzramavyavasthA aura tapa, dAna Adi ke vyavahAra ko bhI kriyAvizeSa aura yajJopavIta Adi cihna se upalakSita vyakti vizeSa meM hI karane kA parAmarza dete haiM / . pUrvapakSa___mImAMsaka, naiyAyika Adi kucha dArzanika mAnate haiM ki samasta brAhmaNoM meM rahane vAlI brAhmaNatva jAti nitya aura eka hai / yaha brAhmaNa hai, yaha brAhmaNa hai, ityAdi prakAra se anugatapratyayarUpa brAhmaNatva jAti kI pratIti pratyakSa se hotI hai / pitA Adi meM brAhmaNatva ke jJAna se putra meM bhI brAhmaNatva kA jJAna ho jAtA hai / isI prakAra anumAna pramANa se bhI brAhmaNatva jAti kI siddhi hotI hai / brAhmaNatva yaha pada ghaTa Adi pada kI taraha eka sAmAnya pada hai aura yaha pada aneka brAhmaNa vyaktiyoM se bhinna eka sAmAnya nimitta brAhmaNatva se sambaddha hai / aneka brAhmaNa vyaktiyoM meM yaha brAhmaNa hai' aisA jo vyavahAra hotA hai vaha brAhmaNatva jAti ke kAraNa hI hotA hai / tAtparya yaha hai ki pratyeka brAhmaNa vyakti meM brAhmaNatva rahatA hai aura isI kAraNa saba brAhmaNa vyaktiyoM meM brAhmaNatva kA vyavahAra hotA hai / saba brAhmaNa vyaktiyoM meM yaha brAhmaNa hai, yaha brAhmaNa hai', aisA jo jJAna hotA hai usakA kAraNa gaura varNa, adhyayana, AcAra, yajJopavIta Adi se bhinna koI sAmAnya hI hotA hai / arthAt brAhmaNatva ke kAraNa hI vaisA jJAna hotA hai / jaise ki gau, azva Adi kA jJAna gotva, azvatva Adi sAmAnya ke dvArA hI hotA hai / AgamapramANa se bhI brAhmaNatva kI siddhi hotI hai / Agama meM batalAyA gayA hai-'brAhmaNena yaSTavyaM brAhmaNo bhojayitavyaH' / arthAt brAhmaNoM ko yajJa karanA cAhie, brAhmaNoM ko bhojana karAnA cAhie, ityAdi Agama vAkyoM se bhI yaha siddha hotA hai ki brAhmaNa vyaktiyoM se bhinna eka brAhmaNatva jAti hai jo gotvAdi kI taraha saba brAhmaNa vyaktiyoM meM rahatI hai / yaha brAhmaNatva jAti gotva, manuSyatva Adi kI taraha nitya, eka tathA vyApaka * hai / aisA mImAMsaka, naiyAyika Adi dArzanikoM kA mata hai / .

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caturtha pariccheda : sUtra 5 161 uttarapakSa-. brAhmaNatva jAtivAdiyoM kA ukta mata pramANasaMgata nahIM hai / yaha kahanA ThIka nahIM hai ki brAhmaNatva kI pratipatti pratyakSa se hotI hai / pratyakSa se brAhmaNatva kI siddhi karanA sarvathA galata hai / pratyakSa se aisA jJAna to hotA hai ki yaha manuSya hai, kintu aisA jJAna nahIM hotA hai ki yaha brAhmaNa hai / brAhmaNa ke sira para aisA koI cihna nahIM hotA hai jise dekhakara koI pahacAna sake ki yaha brAhmaNa hai / jisa prakAra vibhinna gAyoM meM sAdRzya lakSaNa gotva kI pratIti pratyakSa se hotI hai, usa prakAra devadatta Adi meM brAhmaNatva kI pratIti pratyakSa se nahIM hotI hai / anyathA yaha brAhmaNa hai yA anya hai, aisA saMzaya nahIM honA cAhie / kintu aisA saMzaya hotA hai aura isake nirAkaraNa ke lie gotrAdi batalAnA par3atA hai / isake viparIta yaha gAya hai athavA manuSya hai, aisA nizcaya karane ke lie gotrAdi ko batalAne kI apekSA nahIM hotI hai / isakA tAtparya yahI hai ki brAhmaNatva jAti kI pratIti pratyakSa se nahIM hotI hai / yadi brAhmaNatva jAti ke nizcaya ke lie pratyakSa kA koI sahAyaka kAraNa hotA hai to vaha kyA hai ? AkAra vizeSa yA vedAdhyayanAdika ? AkAravizeSa to brAhmaNatva ke nizcaya meM sahAyaka nahIM ho sakatA hai / kyoMki usa prakAra kA AkAra vizeSa abrAhmaNa meM bhI saMbhava hai / vedAdhyayayana yA anya koI kriyAvizeSa bhI brAhmaNatva ke nizcaya meM sahAyaka nahIM ho sakatI hai / kyoMki koI zUdra bhI dezAntara meM brAhmaNa banakara vedAdhyayana karatA huA tathA veda vihita kriyAvizeSa ko karatA huA dekhA jAtA hai / isa prakAra yaha siddha hotA hai ki brAhmaNatva jAti kI pratIti pratyakSa se nahIM hotI hai / ___ yaha kahanA bhI ThIka nahIM hai ki pitA Adi meM brAhmaNatva ke jJAna se putra meM bhI brAhmaNatva kA jJAna ho jAtA hai / kyoMki brAhmaNa yaha zabda aupAdhika hai |atH yahA~ yaha jAna lenA Avazyaka hai ki brAhmaNa zabda kI pravRtti kA nimitta kyA hai-mAtA-pitA kA aviplutatva ( avyabhicAritva ) athavA brahmA se utpanna honA / inameM se prathama pakSa mAnanA saMgata nahIM hai| . kyoMki anAdi-kAlIna mAtA-pitA kI paramparA meM avyabhicAritva kA nizcaya saMbhava nahIM hai / kAmAtura hone ke kAraNa isa janma meM bhI nAriyoM meM

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162 prameyakamalamArtaNDa parizIlana vyabhicAra dekhA jAtA hai / ataH yoni ke kAraNa brAhmaNatva kA nizcaya nahIM kiyA jA sakatA hai / arthAt isa bAlaka kA pitA brAhmaNa hI thA aisA nizcaya karanA asaMbhava hai / avyabhicArI mAtA-pitA kI santAna meM aura vyabhicArIM mAtA-pitA santAna meM koI vilakSaNatA bhI nahIM dekhI jAtI hai / jisa prakAra gardabha aura azva se utpanna ghor3I kI santAna meM vailakSaNya pAyA jAtA hai, usa prakAra brAhmaNa aura zUdra se utpanna brAhmaNI kI santAna meM vailakSaNya nahIM pAyA jAtA hai / ataH mAtA- 1 - pitA kI avyabhicAritA ko brAhmaNatva kA kAraNa nahIM mAnA jA sakatA hai / kyoMki mAtA-pitA ke vyabhicArarahita. hone kA nirNaya karanA azakya hai / yahA~ eka bAta vizeSarUpa se vicAraNIya hai ki mAtA-pitA ke avyabhicAritva se brAhmaNatva mAnane vAloM ke yahA~ vyAsa, vizvAmitra Adi RSiyoM meM brAhmaNatva kI siddhi kaise hogI / kyoMki ve avyabhicArI mAtA-pitA kI santAna nahIM hai / ataH mAtA-pitA kA avyabhicAritva brAhmaNa zabda kI pravRtti meM nimitta nahIM hai / yaha kahanA bhI ThIka nahIM hai ki brAhmaNa brahmA se utpanna hone ke kAraNa brAhmaNa kahalAte haiM / kyoMki paramata ke anusAra to sampUrNa mAnava jAti brahmA se utpanna huI hai / taba to sabhI ko brahmaNa mAnanA cAhie / isa doSa kA nivAraNa karane ke lie aisA kahanA bhI ThIka nahIM hai ki brahmA ke mukha se jo utpanna huA hai vaha brAhmaNa hai, anya nahIM / kyoMki jaba saba mAnava brahmA se utpanna hue haiM taba unameM aisA bheda karanA ki yaha mukha se utpanna huA hai aura yaha paira se utpanna huA hai, sarvathA asaMgata hai / eka vRkSa se utpanna hone vAle phala meM mUla, madhya aura zAkhA ko lekara bheda nahIM kiyA jA sakatA hai / isa prakAra brahmA ke mukha se utpanna honA bhI brAhmaNa zabda kI pravRtti meM nimitta nahIM hai / yahA~ yaha bhI vicAraNIya hai ki brahmA brAhmaNatva hai yA nahIM / yadi brahmA meM brAhmaNatva nahIM hai to phira brahmA se brAhmaNa kI utpatti kaise ho sakatI hai ? jisa prakAra amanuSya se manuSya kI utpatti nahIM ho sakatI hai usI prakAra abrAhmaNa se brAhmaNa kI utpatti bhI saMbhava nahIM hai / yadi brahmA meM brAhmaNatva hai to pUre zarIra meM brAhmaNatva hai athavA mukha pradeza meM hI brAhmaNatva hai / yadi brahmA ke pUre zarIra meM brAhmaNatva

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caturtha pariccheda : sUtra 5 163 rahatA hai to phira usase utpanna prANiyoM meM brAhmaNa, zUdra Adi kA koI bheda nahIM bana sakegA / aba yadi brahmA ke mukha pradeza meM hI brAhmaNatva mAnA jAya to dUsare pradeza meM vaha zUdratA ko prApta hogA / aura aisI sthiti meM usake pAda Adi anya avayava zUdra kI taraha vandanIya nahIM hoMge, kintu viproM kI utpatti kA sthAna kevala brahmA kA mukha hI vandanIya hogA / __ brAhmaNatva jAtivAdiyoM se hama pUchanA cAhate haiM ki brAhmaNatva kisameM rahatA hai-jIva meM, zarIra meM, saMskAra meM athavA vedAdhyayana meM / jIva meM brAhmaNatva mAnane se to kSatriya, vaizya aura zUdroM meM bhI brAhmaNatva kA prasaMga prApta hogA / zarIra meM brAhmaNatva saMbhava nahIM hai / kyoMki paMcabhUtAtmaka zarIra meM ghaTAdi kI taraha brAhmaNatva nahIM ho sakatA hai / saMskAra meM brAhmaNatva mAnane meM doSa yaha hai ki yajJopavIta Adi saMskAra to zUdra bAlaka kA bhI kiyA jA sakatA hai / aisI sthiti meM saMskAra ke bAda zUdra bAlaka meM bhI brAhmaNatva mAnanA par3egA / vedAdhyayana karane mAtra se bhI koI brAhmaNa nahIM ho sakatA hai / kyoMki koI zUdra dezAntara meM jAkara veda kA paThana-pAThana kara sakatA hai / kintu itane mAtra se vaha brAhmaNa nahIM ho jAtA hai / brAhmaNatvajAtivAdI brAhmaNatva ko nitya mAnate haiM / phira bhI ve kahate haiM ki japa, tapa homa Adi brAhmaNa ke yogya kriyAoM ke na karane se tathA zUdra kA bhojana karane se brAhmaNatva naSTa ho jAtA hai / isa viSaya meM kahA bhI gayA hai- zUdrannAcchUdrasamparkAcchUdreNa saha bhASaNAt / iha janmani zUdratvaM mRtaH zvA cAbhijAyate // arthAt zUdra dvArA pakAyA gayA bhojana karane se, zUdra ke sAtha samparka rakhane se aura zUdra ke sAtha vArtAlApa karane se brAhmaNa isI janma meM zUdra ho jAtA hai aura marane ke bAda zvAnayoni meM utpanna hotA hai / isa prakAra ke kathana meM kitanA virodhAbhAsa hai / brAhmaNatva jAti ko nitya mAnanA aura kucha kAraNoM dvArA usakA nAza bhI mAnanA virodhAbhyAsa nahIM to aura kyA hai / aisI paraspara viruddha bAtoM kA kahanA buddhimAnoM ko zobhA nahIM detaa| ... yaha nizcita hai ki brAhmaNatva jAti ke sadbhAva meM koI pramANa nahIM hai / thor3I dera ke lie mAna liyA jAya ki brAhmaNatva jAti kA astitva

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164 prameyakamalamArtaNDa parizIlana .. hai to vezyA ke ghara meM praviSTa brAhmaNa nAriyoM meM brAhmaNatva kA abhAva kyoM mAnA jAtA hai tathA unakI nindA kyoM kI jAtI hai / brAhmaNatva jAti to pavitratA kA hetu hai aura nitya hone se vaha pUrvavat vidyamAna hI hai / yadi aisA nahIM hai to brAhmaNatva ko gotva se bhI nikRSTa mAnanA par3egA / kyoMki cANDAla ke ghara meM praviSTa aura cirakAla taka poSita gau Adi kA ziSTa puruSoM ke dvArA punaH grahaNa kara liyA jAtA hai, kintu vezyA ke ghara meM praviSTa brAhmaNiyoM kA punaH grahaNa nahIM kiyA jAtA hai / yadi Apa vezyA ke ghara meM praviSTa brAhmaNI meM brAhmaNa ke yogya kriyA kA bhraMza ho jAne se brAhmaNatva kI nivRtti mAnate haiM to vrAtya meM bhI kriyA kA bhraMza pAye jAne ke kAraNa brAhmaNatva kI nivRtti mAnanA par3egI / upanayana Adi saMskAroM se rahita brAhmaNa ko vrAtya kahate haiM / parantu aisA nahIM hai ki vrAtya meM brAhmaNatva nahIM rahatA hai / ataH kriyA kA bhraMza hone para bhI jisa prakAra vrAtya meM brAhmaNatva kA sadbhAva hai, usI prakAra vezyA ke ghara meM praviSTa brAhmaNI meM bhI brAhmaNatva kA sadbhAva hai / aura aisA mAnanA hI yuktisaMgata hai| ___yahA~ brAhmaNatva jAtivAdiyoM kA kahanA hai ki brAhmaNatva jAti kA abhAva mAnane para jainoM ke mata meM varNAzrama vyavasthA aura usake nimitta se hone vAlA tapa, japa, dAna Adi kA vyavahAra kaise banegA ? isa prazna kA uttara yahI hai ki japa, tapa Adi kriyAvizeSa aura yajJopavIta Adi cihna se upalakSita vyakti vizeSa meM varNAzrama vyavasthA aura tapa, dAna Adi kA vyavahAra sugamatA se bana jAtA hai / brAhmaNa, kSatriya, vaizya aura zUdra ye cAra varNa haiM / brahmacarya, gRhastha, vAnaprastha aura saMnyAsa ye cAra Azrama haiM / pratyeka varNa aura Azrama ke apane apane kartavya bhI pRthak pRthak haiM / jaise tapa karanA, dAna denA, dAna lenA, yajJa karanA, yajJa karavAnA ityAdi brAhmaNoM kA kartavya hai / isI prakAra kSatriya Adi ke bhI pRthak pRthak kartavya haiM / ataH varNAzrama vyavasthA aura tapa, dAnAdi ke vyavahAra kA kAraNa brAhmaNatva jAti nahIM hai / yadi brAhmaNa, kSatriya Adi jAtiyoM kA sadbhAva janmanA aura anAdi mAnA jAya to parazurAma ke dvArA samasta bhUmaNDala ko ikkIsa bAra kSatriya rahita kara dene para bhI kSatriyoM kI puna utpatti kaise saMbhava huI ? parazurAma kI taraha koI kSatriya puruSa isa bhUmaNDala ko brAhmaNa rahita bhI kara sakatA hai / taba brAhmaNoM kI utpatti kaise saMbhava hogI ? ataH aisA

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caturtha pariccheda : sUtra 5 __ 165 mAnanA cAhie ki brAhmaNatva Adi jAti ke binA hI brAhmaNa, kSatriya Adi kA vyavahAra apanI apanI kriyAvizeSa ke kAraNa hI hotA hai / isake sAtha hI aisA bhI mAnanA cAhie ki sadRzakriyArUpa pariNamana ke kAraNa hI vyaktiyoM meM brAhmaNatva, kSatriyatva Adi jAti vizeSa kI vyavasthA hotI hai aura aisA mAnanA hI tarkasaMgata hai / brAhmaNatva jAti ke nirAkaraNa ke prakaraNa meM AcArya prabhAcandra ke udAra vicAroM kA paricaya milatA hai / ve janmanA brAhmaNatva jAti kA khaNDana aneka prakAra ke tarkoM aura pramANoM ke AdhAra se karate haiM tathA brAhmaNatva jAti ko guNa aura karma ke anusAra mAnate haiM / unhoMne brAhmaNatva jAti ke ekatva aura nityatva kA nirAkaraNa karake use manuSyatva, gotva Adi kI taraha sadRzapariNamanarUpa hI siddha kiyA hai / ve varNAzramavyavasthA aura tapa, dAna Adi ke vyavahAra ko bhI yajJa, dAnAdi kriyAvizeSa aura yajJopavIta Adi cihna se upalakSita vyaktivizeSa meM hI karane kA parAmarza dete haiN| . . kSaNabhaMgavAda : pUrvapakSa___ kSaNabhaMgavAda bauddhadarzana kA eka mahattvapUrNa siddhAnta hai / isake anusAra saMsAra ke samasta padArtha kSaNika haiM, aura ve pratikSaNa badalate rahate haiM / vaise to pratyeka darzana bhaMga ( nAza ) ko mAnatA hai, kintu bauddhadarzana kI vizeSatA yaha hai ki koI bhI vastu eka kSaNa hI ThaharatI hai aura dUsare kSaNa meM vaha vaha nahIM rahatI hai, parantu dUsarI ho jAtI hai / arthAt vastu kA pratyeka kSaNa meM svAbhAvika nAza hotA rahatA hai / saba padArthoM meM kSaNikatva kI siddhi anumAna ke dvArA isa prakAra kI gaI hai-sarvaM kSaNikaM sattvAt / arthAt saba padArtha kSaNika haiM, sat hone se / sat vaha kahalAtA hai jo kucha arthakriyA ( kAma ) kare / aba dekhanA yaha hai ki nitya padArtha meM arthakriyA ho sakatI hai yA nahIM / bauddhadarzana kI mAnyatA hai ki nitya padArtha meM arthakriyA ho hI nahIM sakatI hai / kyoMki nitya vastu na to yugapat ( eka sAtha ) arthakriyA kara sakatI hai aura na krama se / yadi nitya vastu yugapat arthakriyA karatI hai to saMsAra ke samasta padArthoM ko eka sAtha eka samaya meM hI utpanna

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prameyakamalamArtaNDa parizIlana . ho jAnA cAhie |aur aisA hone para Age ke samaya meM nitya vastu ko kucha bhI kAma karane ko zeSa nahIM rahegA / ataH vaha arthakriyA ke abhAva meM avastu ho jAyegI / isa prakAra nitya vastu meM yugapat arthakriyA nahIM banatI hai| nitya vastu krama se bhI arthakriyA nahIM kara sakatI hai / yadi nitya vastu sahakArI kAraNoM kI sahAyatA se kArya karatI hai to yahA~ yaha prazna upasthita hotA hai ki sahakArI kAraNa usameM kucha vizeSatA ( atizaya ) utpanna karate haiM yA nahIM / yadi sahakArI kAraNa nitya vastu meM kucha vizeSatA utpanna karate haiM to vaha nitya nahIM raha sakatI hai / aura yadi sahakArI kAraNa nitya vastu meM kucha bhI vizeSatA utpanna nahIM karate haiM to sahakArI kAraNoM ke milane para bhI vaha pahale kI taraha hI kArya nahIM kara sakegI / eka bAta yaha bhI hai ki nitya padArtha svayaM samartha hotA hai / ataH use sahakArI kAraNoM kI koI apekSA bhI nahIM honI cAhie. / isa prakAra nitya padArtha meM na to yugapat arthakriyA ho sakatI hai aura na krama se |aur arthakriyA ke abhAva meM vaha sat nahIM raha sakatA hai / kyoMki arthakriyAkAritva hI sat kA lakSaNa hai / arthakriyA ke abhAva meM to vaha asat ho jAyegA / isase yahI siddha hotA hai ki jo sat hai vaha niyama se kSaNika hai aura kSaNika padArtha hI arthakriyA kara sakatA hai / yahI bauddhoM kA kSaNabhaMgavAda hai / kSaNabhaMga ke kAraNa hI bauddhadarzana vinAza ko svAbhAvika aura nirhetuka mAnatA hai / padArtha kA vinAza pratyeka kSaNa meM svayaM hotA rahatA hai, kisI dUsare ke dvArA nahIM / ghaTa kA jo vinAza daNDa ke dvArA hotA huA dekhA jAtA hai vaha ghaTa kA vinAza na hokara kapAla kI utpatti hai / daNDa ghaTa kA vinAza nahIM karatA hai kintu kapAla kI utpatti karatA hai / uttarapakSa bauddhoM kA ukta kathana pramANasaMgata nahIM hai / pratyakSa ke dvArA aisI pratIti nahIM hotI hai ki pratyeka padArtha pratikSaNa vinAzazIla hai / pratyakSa meM to sthira, sthUla Adi svarUpa vAle padArtha hI pratibhAsita hote haiM / bauddhoM ne kahA hai ki nitya padArtha na to yugapat arthakriyA kara sakatA hai aura na krama se / isake uttara meM hama bhI yaha kaha sakate haiM ki kSaNika padArtha na to yugapat arthakriyA kara sakatA hai aura na krama se / yadi kSaNika padArtha eka

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caturtha pariccheda : sUtra 5 167 kSaNa meM hI eka sAtha saba padArthoM ko utpanna kara detA hai to dvitIya Adi kSaNoM meM use karane ko kucha bhI nahIM raha jAyegA |aur taba vaha arthakriyAkArI na hone kAraNa asat ho jAyegA / kSaNika padArtha krama se bhI arthakriyA nahIM kara sakatA hai / kyoMki vaha kevala eka hI kSaNa to ThaharatA hai / usameM na to dezakRta krama bana sakatA hai aura na kAlakRta krama / avasthita eka padArtha ke nAnA dezoM meM rahane ko dezakRta krama aura nAnAkAloM meM rahane ko kAlakRta krama kahate haiM / aisA dezakRta krama tathA kAlakRta krama kSaNika padArtha meM saMbhava hI nahIM hai / aneka kSaNoM kI eka santAna mAnakara bhI unameM krama nahIM bana sakatA hai / kyoMki yahA~ yaha prazna upasthita hotA hai ki vaha santAna vAstavika hai yA avAstAvika / santAna ko vAstavika mAnane para phira prazna hogA ki vaha kSaNika hai yA akSaNika / yadi santAna kSaNika hai to usameM bhI koI krama nahIM banegA / aba yadi santAna ko akSaNika mAnA jAya to bauddhoM ko svamata hAni kA prasaMga prApta hotA hai / santAna ko avAstavika mAnane se to koI lAbha nahIM hai / kyoMki avastubhUta santAna meM bhI na to krama bana sakatA hai aura na vaha arthakriyA kara sakatI hai / isase yahI siddha hotA hai ki sarvathA kSaNika padArtha arthakriyA nahIM kara sakatA hai / yathArtha meM kathaMcit nitya aura kathaMcit anitya padArtha hI arthakriyA karane meM samartha hotA hai / . . saba padArthoM ko svabhAva se vinAzarUpa mAnanA bhI ThIka nahIM hai / aisA nahIM hai ki ghaTAdi padArthoM kA vinAza vinAza ke kAraNoM kI apekSA ke binA svabhAva se hI ho jAtA hai / hama to pratyakSa ke dvArA yahI anubhava karate haiM ki daNDAdi ke prahAra se ghaTa kA vinAza hotA hai / yaha kahanA bhI ThIka nahIM hai ki daNDa ke prahAra se ghaTa kA vinAza na hokara kapAla kI utpatti hotI hai / kyoMki kapAlarUpa paryAya kI utpatti kA nAma hI ghaTa kA vinAza hai / kisI bhI paryAya kA na to niranvaya vinAza hotA hai aura na kisI paryAya kI niranvaya utpatti hotI hai / ataH vinAza ko padArtha kA svabhAva mAnanA aura pratikSaNa vinAza mAnanA ye donoM bAteM saMgata nahIM haiM / bauddha vinAza ko ahetuka aura utpAda ko sahetuka mAnate haiM / yahA~ hama bauddhoM se kaha sakate haiM ki vinAza kI taraha utpAda ko bhI ahetuka mAnie / athavA utpAda kI taraha vinAza ko bhI sahetuka mAnie / yadi vinAza nirhetuka hai

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168 prameyakamalamArtaNDa parizIlana . . to utpatti ke anantara hI kyoM vinAza ho jAtA hai ? aisA koI niyama nahIM hai ki jo nirhetuka hai vaha utpatti ke anantara hI naSTa ho jAtA hai / . __kSaNikaikAnta pakSa meM kRtanAza aura akRtAbhyAgama kA doSa bhI AtA hai / saba padArtha kSaNika haiM aisA mAnane para saba puruSa bhI kSaNika siddha hote haiM / aba yahA~ prazra yaha hai ki jo vyakti acchA yA burA jaisA karma karatA hai usako vaisA phala milatA hai yA nahIM / zAstra tathA anubhava to yahI kahatA hai ki apane karma ke anusAra pratyeka vyakti ko acchA yA burA phala milatA hai / kintu kSaNikaikAnta pakSa svIkAra karane para to jisa vyakti ne acchA yA burA jo karma kiyA usako usakA phala nahIM milegA / kyoMki vaha to karma karane ke bAda hI naSTa ho jAtA hai / yahI kRtanAza hai / aba yaha dekhie ki jisa puruSa ne kucha bhI karma nahIM kiyA usako pUrvavartI puruSa ke dvArA kRta karma kA phala mila jAyegA / yahI akRtAbhyAgama hai / svarga jAne yogya karma jisane kiyA thA vaha to svarga nahIM gayA aura jisane kucha bhI nahIM kiyA thA vaha svarga calA gayA / yaha kitanI vicitra bAta hai / isa bAta meM kitane bar3e anartha kI saMbhAvanA rahatI hai / ataH sarvathA kSaNikaikAnta ke Agraha ko chor3akara padArtha ko kathaMcit nityAnityAtmaka svIkAra karanA cAhie / aisA hI mata zreyaskara hai / sambandhasadbhAvavAda ' pUrvapakSa bauddha mAnate haiM ki rUpa, rasa, gandha aura sparza paramANu sajAtIya aura vijAtIya paramANuoM se vyAvRtta hote haiM tathA unameM lohe kI zalAkAoM kI taraha koI sambandha nahIM hotA hai / padArthoM meM sthUlatvAdi dharmoM kI jo pratIti hotI hai vaha bhrAnta hai / yadi padArthoM meM sambandha mAnA jAya to yA to vaha pAratantryarUpa hogA athavA rUpazleSa ( paraspara meM anupraveza ) rUpa hogA / niSpanna padArthoM meM pAratantrayarUpa sambandha saMbhava hI nahIM hai / kahA bhI hai pAratantryaM hi sambandhaH siddhe kA paratantratA / tasmAt sarvasya bhAvasya sambandho nAsti tattvataH // jo padArtha siddha ( niSpanna ) haiM unameM kaunasI paratantratA ho sakatI

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caturtha pariccheda : sUtra 5 169 hai ? arthAt unameM sahya aura vindhya parvatoM ke samAna koI paratantratA nahIM ho sakatI hai / vAstava meM saba padArthoM meM koI sambandha hotA hI nahIM hai / do padArthoM meM rUpazleSa sambandha bhI nahIM mAnA jA sakatA hai / kyoMki do padArthoM kA rUpazleSa ho jAne para unameM dvitva na rahakara ekatva hI rahegA / kahA bhI hai rUpazleSo hi sambandhaH dvitve sa kathaM bhavet / / tasmAt prakRtibhinnAnAM sambandho nAsti tattvataH // isalie svabhAva se bhinna paramANuoM meM vAstava meM koI sambandha nahIM hotA hai / yahA~ yaha bhI vicAraNIya hai ki yadi paramANuoM meM rUpazleSa sambandha hotA hai to vaha sarvadeza se hogA yA ekadeza se / sarvadeza se sambandha mAnane para aNuoM kA piNDa aNurUpa ho jAyegA / aura eka deza se sambandha mAnane para paramANu ke chaha aMza mAnanA par3eMge / kyoMki cAroM dizAoM se aura Upara-nIce se sambandha ke lie paramANu meM chaha aMzoM kA honA Avazyaka hai / kintu paramANu to niraMza hotA hai| yaha bhI jAnane yogya hai ki sambandha para kI apekSA se hotA hai / yahA~ yaha prazna ho sakatA hai ki sambandha kI apekSA rakhanevAlA padArtha svayaM sat hai yA asat / yadi vaha sat hai to vaha para se sambandha kI apekSA kyoM karegA / vaha to niSpanna aura sat hone ke kAraNa sadA nirAkAMkSa hI rahegA / yadi vaha asat hai to bhI vaha sambandha kI apekSA nahIM kara sakatA hai / jo svayaM asat hai vaha kharaviSANa kI taraha kisI kI apekSA kaise kara sakatA hai ? kahA bhI hai. parApekSA hi sambandhaH so'san kathamapekSate / saMzca sarva-nirAzaMso bhAvaH kathamapekSate // - kAryakAraNabhAva ko bhI sambandha nahIM mAnA jA sakatA hai / kyoMki kArya aura kAraNa donoM eka kAla meM to rahate nahIM hai / kAraNa ke kAla meM kArya nahIM rahatA hai aura kArya ke kAla meM kAraNa nahIM rahatA hai / ataH bhinna bhinna kAlavartI do padArthoM meM koI sambandha nahIM bana sakatA hai / ityAdi prakAra se bauddhoM ne paramANuoM meM athavA padArthoM meM sambandha ke sadbhAva kA niSedha kiyA hai|

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170 prameyakamalamArtaNDa parizIlana / uttarapakSa bauddhoM kA ukta kathana samIcIna nahIM hai / pratyakSa pramANa se hI padArthoM meM sambandha kI siddhi hotI hai / tantu se sambaddha paTa kA aura paTa se sambaddha rUpAdi kA pratibhAsa pratyakSa se hotA hI hai / yadi unameM koI sambandha na ho to unakA asambaddharUpa se hI pratibhAsa honA cAhie / kintu aisA hotA nahIM hai / jaba unameM sambandha kI pratIti ho rahI hai to unameM asambandha kI kalpanA kaise kI jA sakatI hai ? sambandha na mAnane para ghaTAdi meM arthakriyA kA sadbhAva bhI saMbhava nahIM hogA / paramANuoM meM sambandha na hone ke kAraNa unake dvArA jaladhAraNa, AharaNa Adi arthakriyA kadApi nahIM ho sakatI hai / aisI arthakriyA to ghaTa ke dvArA hI saMbhava hai / isI prakAra sambandha ke abhAva meM rajju, vaMza ( bA~sa ) Adi ke eka deza ke AkarSaNa se usake anya sampUrNa bhAga kA AkarSaNa ( khIMcanA ) nahIM honA cAhie / kintu rajju ( rassI ) ke eka deza ke AkarSaNa se pUrI rassI kA AkarSaNa hotA hai / isase yahI siddha hotA hai ki padArthoM meM sambandha kA sadbhAva hai| ____ bauddhoM ne 'pAratantrayaM hi sambandhaH' ityAdi jo kahA hai vaha kathanamAtra hai / kyoMki paramANuoM meM ekatvapariNatirUpa athavA skandhapariNatirUpa sambandha pratIti siddha hai / hama paramANuoM kA sambandha na to sarvadeza se mAnate haiM aura na eka deza se mAnate haiM, kintu bhinna prakAra se hI mAnate haiM / jainadarzana meM paramANuoM meM snigdha aura rUkSa guNoM ke kAraNa sambandha mAnA gayA hai, jaise sattU aura jala meM sambandha dekhA jAtA hai / paramANuoM meM pArasparika sambandha ho jAne ke bAda ve eka skandharUpa pariNata ho jAte haiM aura sthUla AkAra ko dhAraNa kara lete haiM / ukta pAratantrayalakSaNa sambandha kathaMcit niSpanna padArthoM meM pAyA jAtA hai / paTa tanturUpa dravya kI apekSA se niSpanna hai, kintu svarUpa kI apekSA se aniSpanna hai / ataH paTa aura tantuoM meM pAratantryalakSaNa sambandha mAnane meM koI doSa nahIM hai / ___isI prakAra bauddhoM kA rUpazleSo hi sambandhaH' ityAdi kathana ekAntavAdiyoM ke mata meM hI dUSaNa de sakatA hai, anekAntavAdiyoM ke mata meM nhiiN| hamane to unhIM padArthoM meM rUpazleSalakSaNa sambandha mAnA hai jinakA svabhAva ekatvarUpa pariNata hone kA hai / bauddhoM dvArA kAryakAraNabhAvarUpa sambandha

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caturtha pariccheda: sUtra 6-8 171 1 / kA nirAkaraNa bhI samIcIna nahIM hai / kyoMki hama loga sahabhAvitva athavA kramabhAvitva ko kAryakAraNabhAva kA kAraNa nahIM mAnate haiM / kintu jisake hone para jisakI utpatti niyama se hotI hai vaha usakA kArya hai, aura jisake hone para kArya kI utpatti hotI hai vaha usakA kAraNa hai / inameM kucha kArya aura kAraNa sahabhAvI hote haiM / jaise mRdravya aura ghaTa meM sahabhAvI kAryakAraNabhAva hai / kucha kArya aura kAraNa kramabhAvI hote haiN| jaise agni aura dhUma meM kramabhAvI kAryakAraNabhAva hai / padArthoM kI pUrva paryAya aura uttara paryAya meM jo kAryakAraNabhAva hai vaha bhI kramabhAvI kAryakAraNabhAva hai / padArthoM meM kAryakAraNarUpa, vyApyavyApakarUpa, pAratantryarUpa rUpazleSarUpa Adi aneka prakAra kA sambandha pAyA jAtA hai / isa prakAra yahA~ bauddhAbhimata asambandhavAda kA nirAkaraNa karake sambandhasadbhAvavAda kA samarthana kiyA gayA hai 1 vizeSa ke bheda vizeSazca // 6 // paryAyavyatirekabhedAt // 7 // sAmAnya kI taraha vizeSa ke bhI do bheda haiM- paryAyavizeSa aura vyatirekavizeSa | paryAyavizeSa kA svarUpa ekasmin dravye kramabhAvinaH pariNAmAH paryAyA Atmani harSa - viSAdAdivat // 8 // eka dravya meM krama se hone vAle pariNAmoM ko paryAyavizeSa kahate haiM / jaise AtmA meM hone vAle harSa, viSAda Adi pariNAma paryAyavizeSa haiM / eka dravya meM krama se aneka pariNAma hote rahate haiM / AtmA nAmaka dravya meM kabhI harSa hotA hai to kabhI viSAda hotA hai, kabhI sukha hotA hai to kabhI duHkha hotA hai, kabhI zoka hai to kabhI pramoda hotA hai / ye saba AtmA ke pariNAma haiM aura inhIM ko paryAyavizeSa kahate haiM / sAmAnya meM anuvRtta pratyaya hotA hai aura vizeSa meM vyAvRtta pratyaya hotA hai / harSa aura viSAda paryAyoM meM vyAvRtta pratyaya hotA hai / arthAt harSa paryAya viSAda paryAya se bhinna hai, aisA jJAna hotA hai / vibhinna paryAyoM meM isI bheda kA nAma paryAyavizeSa

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172 prameyakamalamArtaNDa parizIlana hai / vibhinna paryAyeM AtmA meM hI nahIM hotI haiM, kintu pudgala Adi saba dravyoM meM bhI hotI haiM / ataH saba dravyoM meM paryAyarUpa vizeSa pAyA jAtA hai| anvayI AtmA kI siddhi yahA~ bauddha kahate haiM ki harSa, viSAda Adi caitasika paryAyoM ko chor3akara anya koI pRthak AtmA nahIM hai / ataH AtmA meM harSa, viSAda Adi kA udAharaNa denA ThIka nahIM hai / bauddhoM kA yaha kathana samIcIna nahIM hai / citrAkAra jJAna kI taraha AtmA bhI aneka AkAroM ( paryAyoM ) meM vyApta rahatA hai aura isakI pratIti svasaMvedana pratyakSa se hotI hai / bauddha anAtmavAdI haiM / isalie ve AtmA ke astitva ko svIkAra nahIM karate haiM / kintu anAtmavAda kA siddhAnta kalyANakArI nahIM hai / jisa prakAra bauddhadarzana meM nIlapItAdi aneka AkAravAlA eka citrajJAna mAnA gayA hai, usI prakAra jainadarzana meM harSa, viSAda Adi aneka AkAroM meM vyApta rahane vAlA eka Atmatattva mAnA gayA hai / sukha-duHkhAdi paryAyoM kA paraspara meM tathA AtmA se sarvathA bheda nahIM hai / kyoMki aisA mAnane para maiM pahale sukhI thA, aba duHkhI hU~' aisA pratyabhijJAna nahIM ho sakegA / AtmA ke astitva ko svIkAra nahIM karane para bauddha mata meM kRtanAza aura akRtAbhyAgama doSoM kA nirAkaraNa nahIM ho sakatA hai / bauddha AtmA ko na mAnakara dIpaka kI lau kI taraha kevala jJAna kI santAna mAnate haiM aura yaha santAna pratikSaNa badalatI rahatI hai / santAna ke eka kSaNa kA dUsare kSaNa se koI sambandha nahIM rahatA hai / bauddhadarzana meM niranvaya vinAza aura utpAda hote rahate haiM / ata: jisa santAna ne jo karma kiyA hai usakA phala use nahIM milegA / yaha kRtanAza hai / aura jisa santAna ne koI karma kiyA hI nahIM hai usako pUrva kI santAna ke karma kA phala mila jAyegA / yahI akRtAbhyAgama hai / anvayI AtmA ke abhAva meM ina doSoM kA nirAkaraNa saMbhava nahIM hai |anvyii AtmA kI siddhi svasaMvedana pratyakSa se to hotI hI hai / isake atirikta pratyabhijJAna se bhI usakI siddhi hotI hai / maiMne hI pahale jAnA thA aura maiM hI isa samaya jAna rahA hU~, ityAdi rUpa se eka pramAtA ko viSaya karane vAle pratyabhijJAna se anvayI AtmA kI siddhi hotI hai / AtmA ko chor3akara anya kisI santAna meM pramAtRtva saMbhava

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caturtha pariccheda : sUtra 9 173 nahIM hai / ataH AtmA hI pramAtA siddha hotA hai / jisa prakAra citrajJAna nIlAdi AkArarUpa se pariNata hotA hai, usI prakAra AtmA sukhAdi paryAyarUpa se pariNata hotA hai / tathA sukhAdi aneka AkArarUpa se pariNata hone para bhI AtmA meM ekatva kA vyAghAta nahIM hotA hai / isa prakAra yaha siddha hotA hai ki eka aisI AtmA hai jisakA sukhAdi vibhinna paryAyoM meM sadA anvaya banA rahatA hai / isI kA nAma anvayI AtmA hai / isa prakAra yahA~ yuktipUrvaka anvayI AtmA kI siddhi kI gaI hai / vyatireka vizeSa kA svarUpa arthAntaragato visadRzapariNAmo vyatireko gomahiSAdivat // 9 // eka artha se dUsare artha meM pAye jAne vAle visadRza pariNamana ko vyatirake kahate haiM / jaise gAya, bhaiMsa Adi meM jo visadRza pariNamana pAyA jAtA hai vaha vyatireka nAmaka vizeSa hai / eka artha se sajAtIya tathA vijAtIya artha arthAntara kahalAtA hai / eka gAya se dUsarI gAya arthAntara hai aura eka bhaiMsa se dUsarI bhaiMsa arthAntara hai / yaha huI sajAtIyoM meM arthAntara kI bAta / isI prakAra gAya se bhaiMsa, azva Adi arthAntara haiN| yaha vijAtIyoM meM arthAntara kA udAharaNa hai / eka gAya se dUsarI gAya meM tathA eka bhaiMsa se dUsarI bhaiMsa meM jo visadRza pariNamana hai vaha vyatireka hai / isI prakAra gAya, bhaiMsa, azva Adi meM paraspara meM jo visadRza pariNamana hai vaha bhI vyatireka hai / kahane kA tAtparya yaha hai ki visadRza pariNamana vijAtIyoM meM to hotA hI hai, sajAtIyoM meM bhI hotA hai| gAyoM meM khaNDa muNDa Adi rUpa visadRza paNimana hotA hai / jisa gAya kA paira TUTA ho use khaNDI gAya kahate haiM aura jisakA sIMga TUTA ho use muDI gAya kahate haiM / isI prakAra bhaiMsoM meM yaha bhaiMsa vizAla hai, yaha bar3e sIMgavAlI hai, ityAdi rUpa se visadRza pariNamana pAyA jAtA hai / isI taraha gAya aura bhaiMsoM meM pArasparika asAdhAraNalakSaNarUpa visadRza pariNamana vidyamAna rahatA hai / 1 isa prakAra yaha batalAyA gayA hai ki sAmAnya - vizeSarUpa jo artha hai vahI pramANa kA viSaya hai, pramANa kA viSaya na kevala sAmAnya hai aura na kevala vizeSa hai / samAnya aura vizeSa pRthak pRthak raha kara bhI pramANa ke

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174 prameyakamalamArtaNDa parizIlana viSaya nahIM ho sakate haiM / donoM kA svatantra rUpa se pRthak pRthak pratibhAsa bhI nahIM hotA hai / sAmAnya aura vizeSa donoM paraspara meM apRthakbhUta haiM, pRthakbhUta nahIM / sAmAnya aura vizeSa kA padArtha ke sAtha tAdAtmya sambandha hai / yahI kAraNa hai ki sAmAnyavizeSAtmaka artha pramANa kA viSaya hotA hai| artha meM sAmAnyavizeSAtmakatva kI siddhi pUrvapakSa vaizeSikoM kI mAnyatA hai ki sAmAnya aura vizeSa donoM ghaTa-paTa kI taraha atyanta bhinna haiM / ghaTa aura paTa eka nahIM haiM, kyoMki unameM pratibhAsa bheda pAyA jAtA hai tathA unakI arthakriyA bhI bhinna bhinna hotI hai / ghaTa kA jaisA pratibhAsa hotA hai vaisA pratibhAsa paTa kA nahIM hotA hai / donoM meM pratibhAsa bheda spaSTa hai / jaladhAraNa, AharaNa Adi ghaTa kI arthakriyA hai aura zItanivAraNa, AcchAdana Adi paTa kI arthakriyA hai / ghaTa-paTa kI taraha sAmAnya aura vizeSa meM bhI pratibhAsa bheda pAyA jAtA hai / sAmAnya kA pratibhAsa sadRzapariNamanarUpa hotA hai aura vizeSa kA pratabhiAsa visadRzapariNamanarUpa hotA hai / pratibhAsabheda hone para bhI yadi sAmAnya aura vizeSa meM bheda na mAnA jAya to ghaTa, paTa Adi meM bhI bheda siddha nahIM ho sakaMgA / paTa aura tantuoM meM bhI pratibhAsa bheda ke kAraNa hI bheda siddha hotA hai / pratibhAsa bheda ke kAraNa hI avayava aura avayavI meM tathA guNa aura guNI meM bheda mAnA gayA hai / paTa aura tantuoM meM viruddhadharmAdhyAsa bhI pAyA jAtA hai / paTa meM paTatva sAmAnya rahatA hai aura tantuoM meM tantutva sAmAnya rahatA hai / paTa kA parimANa mahAna hai aura tantu kA parimANa alpa hai / yahI una donoM meM viruddhadharmAdhyAsa hai / / ____ jainamatAnuyAyI sAmAnya-vizeSa, meM avayava-avayavI meM aura guNaguNI meM tAdAtmya sambandha mAnate haiM, kintu tAdAtmya kA artha to ekatva hai aura yadi yaha ekatva tantu aura paTAdi padArthoM meM hotA to unakA bhinna bhinna pratibhAsa tathA unameM viruddhadharmAdhyAsa nahIM hotA / ataH sAmAnya aura vizeSa meM tAdAtmya na hokara unameM pRthaktva hai / dravyatva sAmAnya dravya se pRthaka hai aura samavAya sambandha se vaha dravyoM meM rahatA hai / isI prakAra

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caturtha pariccheda: sUtra 9 175 guNatva sAmAnya guNoM meM aura karmatva sAmAnya karmoM meM samavAya sambandha ke kAraNa hI rahatA hai / aisI vaizeSikoM kI mAnyatA hai / I uttarapakSa vaizeSikoM kI ukta mAnyatA tarkasaMgata nahIM hai / sAmAnya aura vizeSa na to paraspara meM pRthak haiM aura na artha se pRthak haiM / vAstava meM sAmAnya aura vizeSa artha kI AtmA haiM / sAmAnya aura vizeSa ko chor3akara artha kA anya koI svarUpa nahIM hai / isIlie artha ke sAtha sAmAnya aura vizeSa kA tAdAtmya mAnA gayA hai / tAdAtmya zabda kI vyutpatti isa prakAra hotI hai - tau AtmAnau yasya tasya bhAvaH tAdAtmyam / sAmAnya aura vizeSa ko artha kI AtmA ( svarUpa ) hone kA nAma hI tAdAtmya hai / 1 sAmAnya- vizeSa Adi aneka dharmAtmaka padArtha hI vAstavika hai, kyoMki vaha paraspara meM vilakSaNa aneka arthakriyAoM ko karatA hai / jaise eka hI devadatta paraspara meM viruddha pratIta hone vAlI pitA, putra, pautra, bhrAtR, mAtula, bhAgineya ityAdi aneka prakAra kI arthakriyAoM ko karatA hai / ghaTAdi padArthoM meM bhI saMt-asat pratyaya, anuvRtta - vyAvRtta pratyaya, jaladhAraNa, AharaNa Adi aneka prakAra kI arthakriyAoM kA jJAna pratyakSa se hotA hai / yaha kahanA bhI sarvathA galata hai ki avayava avayavI, guNa-guNI Adi sarvathA bhinna haiM / guNa- guNI Adi sarvathA bhinna nahIM hai / pramANa ke dvArA jahA~ jaisA pratibhAsa hotA hai usI ke anusAra padArtha kA svarUpa mAnanA cAhie / jahA~ para padArthoM meM atyanta bheda kI pratIti hotI hai vahA~ para ghaTa aura paTa kI taraha atyanta bheda mAnanA cAhie / aura jahA~ para kathaMcit bheda kI pratIti hotI hai vahA~ para kathaMcit bheda mAnanA cAhie | avayava - avayavI meM aura guNa-guNI meM kathaMcit bheda hai, sarvathA nahIM / yadi AtmA Adi dravya ko sarvathA nitya mAnA jAya to usameM kartRtva, bhoktRtva, janma, maraNa Adi kaise baneMge / yadi AtmA apanI pUrva paryAya ko chor3akara uttara paryAya ko dhAraNa karatA hai to vaha anekAntAtmaka siddha hotA / sukha-duHkhAdi paryAyeM bhI AtmA se sarvathA bhinna nahIM haiM, kintu kaMthacit * bhinna aura kathaMcit abhinna haiM / jIva, pudgala, AkAza, kAla, ghaTa, paTa Adi samasta padArtha astitva - nAstitva, nityatva - anityatva Adi virodhI

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176 prameyakamalamArtaNDa parizIlana pratIta hone vAle dharmoM ko dhAraNa karane ke kAraNa anekAntAtmaka siddha hote haiN| pratyeka padArtha sAmAnya- vizeSarUpa athavA bhedAbhedarUpa hai / isa prakAra pratyeka artha meM sAmAnyavizeSAtmakatva kI siddhi hotI hai / * anekAntavAda meM saMzayAdi ATha doSoM kA nirAkaraNa : ekAntavAdiyoM ne vahuta ko sAmAnyavizeSAtmaka athavA bhedAbhedAtmaka mAnane meM saMzayAdi ATha doSa batalAye haiM jo isa prakAra haiM ( 1 ) saMzaya - vastu ko bhedAbhedAtmaka athavA sAmAnya- vizeSAtmaka mAnane para usake asAdhAraNa svarUpa kA nizcaya nahIM ho pAtA hai / aura yaha saMzaya banA rahatA hai ki vastu meM kisa svarUpa kI apekSA se bheda hai aura kisa svarUpa kI apekSA se abheda hai / yahI saMzaya doSa hai / (2) virodha - jahA~ abheda hai vahA~ bheda kA virodha hai aura jahA~ bheda hai vahA~ abheda kA virodha hai / jaise zIta aura uSNa sparza meM virodha hai / yaha virodha doSa hai / ( 3 ) vaiyadhikaraNya - eka svabhAvarUpa abheda kA adhikaraNa anya hai aura aneka svabhAvarUpa bheda kA adhikaraNa dUsarA hai / yaha vaiyadhikaraNya doSa hai / (4) ubhayadoSa - vastu ko ekAntarUpa se ekAtmaka ( ekasvabhAvarUpa ) mAnane meM aneka svabhAva ke abhAvarUpa jo doSa hai aura anekAtmaka ( anekasvabhAvarUpa ) mAnane meM eka svabhAva ke abhAvarUpa jo doSa hai, vaha vastu ko bhedAbhedAtmaka mAnane meM bhI AtA hai / yahI ubhaya doSa hai / (5) saMkara - vastu meM jisa svabhAva se eka svabhAvatA hai usase aneka svabhAvatA kA prasaMga aura jisa svabhAva se aneka svabhAvatA hai usase eka svabhAvatA kA prasaMga prApta hogA / yahI saMkara doSa hai / sarveSAM yugapatprAptiH saMkaraH / saba dharmoM kI yugapat prApti kA nAma saMkara hai / (6) vyatikara - vastu meM jisa svabhAva se anekatva hai usase ekatva kI prApti hogI / aura jisa svabhAva se ekatva hai usase anekatva kI prApti hogI / yahI vyatikara doSa hai / parasparaviSayagamanaM vyatikaraH / paraspara meM eka dUsare ke viSaya meM jAnA vyatikara kahalAtA hai /

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caturtha pariccheda : sUtra 9 177 (7) anavasthA - vastu meM jisa rUpa se bheda hai usase kathaMcit bheda hogA aura jisa rUpa se abheda hai usase bhI kathaMcit abheda hogA / punaH unameM bhI bheda aura abheda kI kalpanA se anavasthAdoSa AtA hai / (8) abhAva doSa-vastu ko bhedAbhedAtmaka mAnane meM saMzayAdi doSoM ke Ane ke kAraNa usake svarUpa kI yathArtha pratipatti saMbhava na hone se usake abhAva kA prasaMga prApta hotA hai / yahI abhAva doSa hai / ukta doSoM kA parihAra.. vastu ko bhedAbhedAtmaka mAnane meM saMzayAdi doSoM kI jo kalpanA kI jAtI hai vaha vastu ke svarUpa ko ThIka taraha se na samajhane ke kAraNa hI kI jAtI hai / vastu meM bheda aura abheda donoM kI pratIti na hone para hI saMzaya mAnA jA sakatA hai / jaise sthANu aura puruSa kI ThIka se pratIti na hone se saMzaya hotA hai / kintu jaba vastu meM bheda aura abheda kI spaSTa pratIti ho rahI hai taba saMzaya kI saMbhAvanA kaise ho sakatI hai / calita pratIti kA nAma saMzaya hai / kintu vastu meM jo bheda aura abheda kI pratIti hotI hai vaha calita nahIM hai, vaha to nizcita pratIti hai / ata: vaha saMzaya nahIM hai / .. eka vastu meM bheda aura abheda ke rahane meM koI virodha nahIM hai / vastu meM vivakSita dharmoM kI apekSA se bheda aura abheda mAnA gayA hai / paryAya kI apekSA se bheda hai aura dravya kI apekSA se abheda hai / vastu na to dravyarUpa hai aura na paryAyarUpa hai, kintu ubhayarUpa hai / virodha to vahA~ hotA hai jahA~ vidyamAna eka vastu kA dUsarI vastu ke A jAne se abhAva ho jAtA hai / jaise agni ke A jAne se zIta kA abhAva ho jAtA hai / parantu bheda ke sadbhAva meM abheda kA athavA abheda ke sadbhAva meM bheda kA abhAva dRSTigocara nahIM hotA hai / kyoMki vahA~ apekSA bheda se bheda aura abheda eka sAtha raha sakate haiM / aisA mAnane meM koI virodha nahIM hai / - eka vastu meM bheda aura abheda mAnane meM vaiyadhikaraNya doSa kI koI saMbhAvanA nahIM hai / kyoMki nirbAdha jJAna ke dvArA bhedAbheda kI athavA sattvAsattva kI eka hI AdhAra meM pratIti hotI hai / isI prakAra vastu ko bhedAbhedAtmaka mAnane meM ubhayadoSa kI kalpanA karanA ThIka nahIM hai / kyoMki syAdvAdiyoM ke dvArA abhyupagata vastu jAtyantara ( vilakSaNarUpa ) mAnI gaI hai / bhedAbheda .

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.178 prameyakamalamArtaNDa parizIlana . athavA sattvAsattva ko anyonyanirapekSa hone para hamane unameM ekatva nahIM mAnA hai / parantu paraspara sApekSa bhedAbheda tathA sattvAsattva meM hI ekatva mAnA gayA hai / isalie usameM ubhayadoSa saMbhava nahIM hai / eka hI vastu ko bhedAbhedAtmaka mAnane meM saMkaradoSa kA parihAra mecakajJAna ke dRSTAnta se ho jAtA hai / vastu meM aneka dharmoM kI yugapat prApti ko saMkara kahate haiM / jaise mecaka ratna meM nIla, pIta Adi aneka vargoM kA pratibhAsa hone para bhI yaha nahIM kahA jA sakatA hai ki jisa rUpa se nIla varNa kA pratibhAsa hotA hai * usI rUpa se pIta varNa kA bhI pratibhAsa hotA hai / parantu bhinna bhinna rUpa se sabhI kA pratibhAsa hotA hai / isI prakAra eka hI vastu meM bhinna bhinna dRSTiyoM se bheda aura abheda kI vyavasthA bana jAtI hai / ataH hamAre mata meM saMkaradoSa saMbhava nahIM hai / isI prakAra jainadarzana kI dRSTi se vyatikara doSa kI bhI koI saMbhAvanA nahIM hai / paraspara meM eka dUsare ke viSaya meM jAne ko vyatikara kahate haiM / isa doSa ke parihAra ke lie sAmAnya-vizeSa kA dRSTAnta diyA gayA hai / jaise gotva khaNDI, muNDI Adi gAyoM kI apekSA se sAmAnyarUpa hai aura mahiSa, azva Adi kI apekSA se vizeSarUpa hai / usI prakAra paryAya kI dRSTi se vastu meM bheda kI pratIti aura dravya kI dRSTi se abheda kI pratIti hotI hai / ata: syAdvAdiyoM ke mata meM vyatikara doSa saMbhava nahIM hai| ___ isI prakAra syAdvAdasiddhAnta meM anavasthAdoSa kI kalpanA karanA sarvathA asaMgata hai / kyoMki dharmI meM hI anekarUpatA hotI hai, dharmoM meM nahIM / eka dharma meM dUsarA dharma saMbhava nahIM hai / vastu meM jo abheda hai vahI dharmI hai aura aneka dharma hI bheda kahalAte haiM / dravya dRSTi se vastu abheda yA ekarUpa hai aura paryAya dRSTi se vaha bheda yA anekarUpa hai / abheda ko sAmAnya aura bheda ko vizeSa kahate haiM / bheda kI pradhAnatA se vastu ke dharma ananta haiM / isa prakAra vastu meM ananta dharmoM ke svIkAra karane se yahA~ anavasthA doSa nahIM A sakatA hai / anavasthA doSa vahI vyakti batalA sakatA hai jo anekAntavAda se sarvathA anabhijJa hai / jaba pratyakSAdi pramANoM se saba prANiyoM ko sadA hI anekAntAtmaka vastu kA anubhava ho rahA hai taba abhAvadoSa to spaSTarUpa se nirAkRta ho jAtA hai / kyoMki anubhava siddha vastu kA abhAva kaise kiyA jA sakatA hai / isa prakAra anekAntarUpa jainazAsana saMzayAdi doSoM se rahita siddha hotA hai /

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caturtha pariccheda : sUtra 9 yaugAbhimata avayavI kA nirAsa naiyAyika-vaizeSika avayava aura avayavI meM sarvathA bheda mAnate haiM / tathA avayavI ko eka aura niraMza mAnate haiM / paTa avayavI hai aura tantu usake avayava haiM / paTa samavAya sambandha se tantuoM meM rahatA hai / aisI unakI parikalpanA hai jo sarvathA asaMgata hai / kyoMki tantuoM se bhinna paTarUpa avayavI kI upalabdhi na hone ke kAraNa yogoM ke dvArA parikalpita avayavI kA sattva siddha nahIM hotA hai / yadi avayavoM se bhinna avayavI hotA to ghaTa kI taraha upalabdhilakSaNaprApta hone se usakI upalabdhi avazya honI cAhie / kintu avayavoM se pRthak usakI upalabdhi kabhI nahIM hotI hai / ata: vaha asat hI kahalAyegA / yaha kahanA bhI ThIka nahIM hai ki donoM kA samAnadeza hone ke kAraNa avayavI kI avayavoM se pRthak upalabdhi nahIM hotI hai / hama dekhate haiM ki vAta aura Atapa meM tathA rUpa aura rasa meM samAna deza hone para bhI unakI pRthak pRthak upalabdhi hotI hai / 179 yahA~ yaha bhI vicAraNIya hai ki avayava aura avayavI meM zAstrIya deza apekSA se samAnadezatA hai athavA laukika deza kI apekSA se samAnadezatA hai / prathama pakSa to asaMgata hai| kyoMki zAstrIya dRSTi se donoM kA deza samAna na hokara bhinna bhinna hai / paTa avayavI ke AraMbhika tantuoM kA deza anya hai tathA paTa kA deza anya hai / tantu apane avayavoM ( ruI ke rezoM meM ) meM rahate haiM aura paTa apane avayava tantuoM meM rahatA hai / isalie unakA deza samAna nahIM hai / dvitIya pakSa bhI saMgata nahIM hai / loka meM samAnadezatA kA matalaba hotA hai - eka bhAjana meM rahanA / jaise kuNDa meM beroM kA rahanA / . aisI samAnadezatA to arthoM meM bheda ko hI siddha karatI hai, abheda ko nahIM / laukika dRSTi se kuNDa aura beroM meM samAnadezatA hone para bhI abhinnatA nahIM hai / usI prakAra avayava aura avayavI meM bhI abheda nahIM hai / 1 aba yaha batalAiye ki kucha avayavoM kA pratibhAsa hone para avayavI kA pratibhAsa hotA hai yA sampUrNa avayavoM kA pratibhAsa hone para / prathama vikalpa ThIka nahIM hai / kyoMki jala meM nimagna mahAkAya gaja ke Upara ke kucha avayavoM kA pratibhAsa hone para bhI sampUrNa avayavoM meM vyApta gaMja avayavI kA pratibhAsa nahIM hotA hai / dvitIya vikalpa bhI ThIka nahIM hai /

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180 prameyakamalamArtaNDa parizIlana 1 kyoMki madhyabhAga aura parabhAgavartI avayavoM kA pratibhAsa saMbhava na hone ke . kAraNa avayavI kA pratibhAsa bhI saMbhava nahIM hogA / yaugoM ne avayavI ko eka aura niraMza mAnA hai / kintu eka aura niraMza avayavI kA eka sAtha aneka avayavoM meM rahanA bhI saMbhava nahIM hai / hama kaha sakate haiM ki jo dravya niraMza aura eka hai vaha eka sAtha aneka dravya ke Azrita nahIM rahatA hai, jaise paramANu / yadi eka avayavI aneka avayavoM meM rahatA hai to prazna yaha hai ki avayavI apane avayavoM meM pUrNarUpa se rahatA hai yA eka deza se rahatA haiM / yadi avayavI pratyeka avayava meM pUrNarUpa se rahatA hai to jitane avayava haiM utane hI avayavI mAnanA par3eMge / isake viparIta avayavI kI eka deza se avayavoM meM vRtti mAnane para avayavI meM niraMzatA kA vyAghAta AtA hai / avayavI kI avayavoM meM eka deza se vRtti mAnane para avayavI niraMza na hokara sAMza ( aMza sahita ) siddha hotA hai / 1 yahA~ yaha bhI vicAraNIya hai ki yadi avayavI eka aura avibhAgI hai to avayavI ke kisI eka deza meM AvaraNa hone para pUre avayavI meM AvaraNa ho jAnA cAhie / isI prakAra eka deza meM raMga hone para pUre avayavI meM raMga ho jAnA cAhie / kyoMki AvRta aura anAvRta tathA rakta aura arakta avayavI ko yaugoM ne eka rUpa hI mAnA hai / kintu aisA mAnane meM pratyakSa se virodha AtA hai / ataH avayavI na to niraMza hai aura na avayavoM se sarvathA bhinna hai / yathArtha meM tantuoM kA AtAnavitAnabhUta avasthAvizeSarUpa se pariNata honA hI paTarUpa avayavI dravya hai / isalie paTa tantuoM se sarvathA bhinna nahIM hai, kintu kathaMcit bhinna aura kathaMcit abhinna hai / jo bAta paTa aura tantuoM ke viSaya meM batalAI gaI hai vahI bAta anya samasta avayavI aura avayavoM ke viSaya meM bhI usI prakAra samajha lenA cAhie / uparyukta kathana kA niSkarSa yaha hai ki pramANa ke dvArA vastu kA svarUpa jaisA gRhIta hotA hai use vaisA hI mAnanA cAhie / jahA~ pramANa padArthoM meM atyanta bheda kA grAhaka hai vahA~ una padArthoM meM atyanta bheda siddha hotA hai, jaise ghaTa aura paTa meM / aura jahA~ pramANa kathaMcit bheda kA grAhaka hai vahA~ kathaMcit bheda siddha hotA hai, jaise tantu aura paTa meM / ataH tantuoM kI avasthAvizeSarUpa, zItanivAraNa Adi arthakriyA karane meM samartha aura apane

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caturtha pariccheda : sUtra 9 181 avayavoM se kathaMcit abhinna paTarUpa avayavI pratyakSa se pratIta hotA hai aura ise aisA hI svIkAra karanA cAhie / bauddhAbhimata avayavI kA nirAsa bauddhoM dvArA avayavI kI jo kalpanA kI gaI hai vaha atyanta vilakSaNa hai / unakA kahanA hai ki avayavoM ke samUha kA nAma hI avayavI hai / isake atirikta anya koI avayavI nahIM hai / yahA~ yaha jAna lenA Avazyaka hai ki pratyeka paramANu kI sattA pRthak evaM svatantra hai / eka paramANu kA dUsare paramANu ke sAtha koI sambandha nahIM hai / kintu saba paramANu sannikaTa haiM, unameM koI antarAla nahIM hai / isa kAraNa paraspara meM sambandha rahita paramANuoM meM bhI bhrAnti se samudAya ( avayavI ) kI pratIti hone lagatI hai / isI prakaraNa meM bauddha kahate haiM ki rUpa, rasa, gandha aura varNa ke samUha kA nAma hI paTa hai / rUpAdi ko chor3akara anya koI aisI vastu nahIM hai jise paTa kahA jAya aura jo zItAdi ke nivAraNa meM samartha ho / cAkSuSa jJAna meM rUpa hI pratibhAsita hotA hai, anya koI rUpavAn paTAdi artha nahIM / rasa Adi ke pratibhAsa meM bhI yahI bAta samajha lenA cAhie ki kevala rasa Adi kA hI pratibhAsa hotA hai, rasavAn Adi kisI padArtha kA nahIM / avayavI ke viSaya meM bauddhoM kI aisI mAnyatA hai / . bauddhoM kI ukta mAnyatA yuktisaMgata nahIM hai / bauddhoM ne rUpAdi dharmoM kA sadbhAva mAnakara ke bhI rUpAdimAn dravya kA abhAva batalAyA hai / hama yahA~ yaha pUchanA cAhate haiM ki rUpAdimAn dravya kA abhAva kyoM hai ? kyA ekatvarUpa avayavI aura anekatvarUpa rUparasAdi avayavoM meM viruddhadharmAdhyAsa hone ke kAraNa tAdAtmya na hone se rUpAdimAn dravya kA abhAva hai / athavA rUpAdimAn dravya ke grahaNa karane kA koI upAya na hone se usakA abhAva hai / inameM se prathama pakSa to ThIka nahIM hai / citrajJAna kI taraha hama ( jaina ) avayava aura avayavI meM kathaMcit tAdAtmya mAnate hI haiM / jisa prakAra eka citrajJAna kA apane nIlapItAdi AkAroM ke sAtha tAdAtmya hai, usI prakAra avayavI dravya kA rUpAdi ke sAtha kathaMcit tAdAtmya mAnane meM koI virodha nahIM hai / yaha kahanA bhI sahI nahIM hai ki rUpAdimAn dravya kA grAhaka koI pramANa nahIM hai / kyoMki jisako maiMne pahale dekhA thA aba

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182 prameyakamalamArtaNDa parizIlana maiM usI kA sparza kara rahA hU~' isa prakAra ke pratyabhijJAna dvArA rUpAdimAn dravya kA grahaNa hotA hI hai / yahA~ yaha draSTavya hai ki jisa prakAra rUpAdirahita dravya pratyakSa meM pratibhAsita nahIM hotA hai, usI prakAra dravyarahita rUpAdi bhI pratibhAsita nahIM hote haiM / yadi mAtuliMga dravya kI sattA na ho to usake rUpAdi svapna meM bhI upalabdha nahIM ho sakate haiM / eka bAta yaha bhI vicAraNIya hai ki pratyakSatva kA matalaba kyA hai ? pratyakSatva kA matalaba hai - anAtmasvarUpa kA parihAra karake buddhi meM apane svarUpa kA samarpaNa karanA / bauddhamata ke anusAra ye dravyarahita rUpAdi pratyakSa meM apane svarUpa kA samarpaNa to karate nahIM hai, phira bhI pratyakSatA ko svIkAra karanA cAhate haiM / isa kAraNa ye rUpAdi amUlyadAnakrayI kahalAyeMge / yadi koI puruSa mUlya diye binA koI vastu kharIdanA cAhatA hai to vaha amUlyadAnakrayI kahalAtA hai / isI prakAra rUparasAdi dravyarahita hokara buddhi meM apanA svarUpa samarpaNa nahIM kara sakate haiM, phira bhI pratyakSa kahalAnA cAhate haiM / yahI inakA amUlyadAnakrayitva hai / isa prakAra yaha siddha hotA hai ki avayavI kA arthAt rUpAdimAn vastu kA abhAva mAnanA sarvathA asaMgata hai / ataH avayavoM se kathaMcit bhinna aura kathaMcit abhinna ghaTa-paTAdi avayavI dravya ko svIkAra karanA cAhie / vaizeSikAbhimata SaTpadArthavAda pUrvapakSa vaizeSika darzana ke anusAra dravya, guNa, karma, sAmAnya, . vizeSa aura samavAya ye 6 padArtha haiM / ye chahoM padArtha paraspara meM atyanta bhinna haiM / inameM pRthivI, jala, agni, vAyu, AkAza, kAla, dik, AtmA aura mana ye 9 dravya haiM / pRthivI, jala, agni aura vAyu ye cAra dravya nitya aura anitya ke bheda se do prakAra ke haiM / inameM paramANurUpa dravya nitya hai aura paramANuoM se utpanna hone vAle dvyaNuka, tryaNuka Adi kArya dravya anitya haiM / inake atirikta AkAza Adi 5 dravya nitya haiM / inakI utpatti kabhI nahIM hotI hai / ye saba dravya dravyatva sAmAnya ke sambandha se dravya kahalAte haiM / AtmA, AkAza, kAla aura dizA ye cAra dravya vyApaka haiM / aura zeSa dravya avyApaka I haiM / gandha pRthivI kA vizeSa guNa hai, rasa jala kA vizeSa guNa hai, rUpa agni kA vizeSa guNa hai, sparza vAyu kA vizeSa guNa hai aura zabda AkAza kA

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caturtha pariccheda: sUtra 9 183 vizeSa guNa hai / buddhi, sukha, duHkha, icchA, dveSa, pratyatna, dharma, adharma aura saMskAra ye 9 AtmA ke vizeSa guNa haiM / mana aNurUpa tathA aneka hai / uttarapakSa vaizeSikoM ke dvArA abhimata dravyAdi chaha padArthoM kA nirUpaNa pramANa saMgata nahIM hai / unhoMne dravyAdi padArthoM kA jo svarUpa batalAyA hai aba usI para yahA~ vicAra kiyA jA rahA hai / paramANurUpa nityadravyavicAra pRthivI, jala, agni, aura vAyu ina cAra dravyoM ko nitya aura anitya ke bheda se do prakAra kA batalAyA gayA hai / inameM se paramANurUpa dravya ko sarvathA nitya mAnanA ThIka nahIM hai / kyoMki sarvathA nitya dravya meM na to krama 1 se arthakriyA banatI hai aura na yugapat / aura arthakriyA ke abhAva meM usameM sattva kI nivRtti ho jAne para asattva kA prasaMga prApta hogA / yaha bhI vicAraNIya hai ki yadi sarvathA nitya paramANuoM kA svabhAva dvyaNuka Adi kAryoM ko utpanna karane kA hai to unase utpanna hone vAle saba kArya eka sAtha hI utpanna ho jAnA cAhie / phira bhI yadi saba kArya eka sAtha utpanna nahIM hote haiM to AgAmI kAla meM bhI unakI utpatti nahIM honI cAhie / kyoMki unake utpAdaka kAraNa to jaise pahale the vaise aba bhI haiM / unameM koI vizeSatA to utpanna huI nahIM / aba yadi aisA mAnA jAya ki jaba paramANuoM meM paraspara meM saMyoga hotA hai taba ve kArya ko utpanna karate haiM, anyathA nahIM / taba yahA~ prazna yaha hogA ki paraspara ke saMyoga se paramANuoM meM koI atizaya utpanna hotA hai yA nahIM / yadi unameM atizaya utpanna nahIM hotA hai taba to ve pUrvavat akAraka hI raheMge / aura yadi saMyoga ke hone se unameM koI atizaya utpanna ho jAtA hai taba to yaha mAnanA par3egA ki paramANuoM ne pahale kI asaMyogarUpa avasthA kA tyAgakara saMyogarUpa nUtana avasthA ko dhAraNa kara liyA hai / aura aisA mAnane para paramANuoM meM kathaMcit anityatva svIkAra karanA anivArya hai / yahA~ yaha praSTavya hai ki paramANuoM meM saMyoga sarvadeza se hotA hai yA eka deza se / prathamapakSa svIkAra karane para aneka paramANuoM kA piNDa aNumAtra ho jAyegA / aura eka deza se saMyoga mAnane para paramANuoM ko

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184 prameyakamalamArtaNDa parizIlana aMzasahita mAnanA par3egA / kintu paramANuoM ko to niraMza mAnA gyaa| hai 1. ityAdi doSoM ke kAraNa paramANuoM meM saMyogarUpa atizaya nahIM mAnA jA sakatA hai / aba yadi niratizaya paramANu kAryajanaka hote haiM to sampUrNa kAryoM ko eka sAtha utpanna ho jAnA cAhie / kintu aisA hotA nahIM hai / isase yahI siddha hotA hai ki paramANuoM kA paraspara meM saMyoga ho jAne para ve pahale ke ajanaka svabhAva ko chor3akara viziSTasaMyogarUpa janaka svabhAva ko dhAraNa kara lete haiM / ataH ve sarvathA nitya na rahakara kathaMcit anitya ho jAte haiM, aura tabhI ve dvyaNuka Adi kArya ke janaka hote haiM / yahA~ eka bAta vizeSarUpa se jAnane yogya hai / vaha yaha hai ki pRthivItva Adi jAti ke bheda se pRthivI, jala Adi meM bheda mAnanA sarvathA galata hai / yadi pRthivI Adi meM jAti bheda ke kAraNa atyanta bheda hai to unameM paraspara meM upAdAna-upAdeyabhAva nahIM ho sakatA hai / jina padArthoM meM jAtibheda se atyanta bheda hotA hai unameM kabhI bhI upAdAna- upAdeyabhAva nahIM hotA hai / jaise AtmA aura pRthivI Adi meM jAtibheda se atyanta bheda hai to unameM kabhI bhI upAdAna-upAdeyabhAva saMbhava nahIM hai / isake viparIta hama dekhate haiM ki pRthivI, jala Adi meM nizcitarUpa se upAdAna- upAdeyabhAva pAyA jAtA hai / pRthivIrUpa candrakAntimaNi se jalakI, jala se pRthivIrUpa muktAphala kI, kASTha se agni kI aura paMkhA se vAyu kI utpatti dekhI jAtI hai / isase yahI siddha hotA hai ki pRthivI, jala Adi meM pRthivItvAdi jAti bheda hone para bhI atyanta bheda nahIM hai / isI kAraNa unameM upAdAna-upAdeyabhAva hotA hai / niSkarSa yaha hai ki pRthivI, jala Adi meM paryAya ke bheda se paraspara meM bheda hai tathA rUparasagandhasparzAtmaka pudgala dravya kI apekSA se abheda hai / isa prakAra yahA~ nityaparamANurUpa dravyaM kA nirAsa kiyA gayA hai / 1 AkAzadravyavicAra pUrvapakSa vaizeSika AkAzadravya ko nitya, niraMza aura vyApaka mAnate haiM / tathA zabda ko AkAza kA vizeSa guNa mAnate haiM / ve AkAza kI siddhi isa prakAra karate haiM / jo padArtha utpattimattva, vinAzitva Adi dharmoM se yukta hote haiM ve kisI ke Azrita hote haiM, jaise ghaTAdi padArtha apane avayavoM ke

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caturtha pariccheda : sUtra 9 185 I Azrita hote haiM / zabdoM meM bhI utpattimattva aura vinAzitva dharma pAye jAte haiM / isalie ve bhI kisI ke Azrita hote haiM / guNa hone ke kAraNa bhI zabda kisI ke Azrita hote haiM, jaise rUpAdi guNa ghaTAdi ke Azrita hote haiM / zabda meM guNatva asiddha nahIM hai / kyoMki zabda na to dravya hai aura na karma hai, parantu isameM sattAsAmAnya kA sambandha pAyA jAtA hai / jo dravya aura karma se bhinna hokara sat hotA hai vaha guNa hotA hai, jaise rUpAdi guNa / isa prakAra yaha siddha hotA hai ki zabda guNa hai / jaba zabda guNa hai to usakA koI na koI Azraya avazya honA cAhie / aba yaha vicAra karanA hai ki zabda guNa kA Azraya kyA hai ? zabda na to paramANuoM kA vizeSa guNa hai aura na pRthivI Adi kAryadravyoM kA vizeSa guNa hai / vaha AtmA, kAla, dizA aura mana kA bhI vizeSa guNa nahIM ho sakatA hai / ataH pArizeSyanyAya se zabda AkAza kA hI vizeSaguNa siddha hotA hai / isa kathana kA tAtparya yahI hai ki zabda guNa kA jo Azraya hotA hai vahI AkAza hai / vaha AkAza vyApaka hai / kyoMki usakA guNa zabda sarvatra pAyA jAtA hai / zabda guNa kA AzrayabhUta AkAza dravya vyApaka hone ke sAtha hI eka, nitya aura niraMza bhI hai / isa prakAra vaizeSikoM ne eka svataMtra AkAza dravya kI siddhi kI hai / uttarapakSa vaizeSikoM ne zabda ko guNa mAnakara yaha siddha kiyA hai ki zabda guNa kA koI Azraya honA cAhie / yahA~ hama vaizeSikoM se yaha pUchanA cAhate haiM ki Apa zabdoM kA koI sAmAnya Azraya siddha karanA cAhate haiM athavA nitya, eka, amUrta aura vibhu dravya ko zabdoM kA Azraya batalAnA cAhate haiN| yadi Apa zabdoM kA koI sAmAnya Azraya siddha karanA cAhate haiM to yaha pakSa hamAre anukUla hI hai / kyoMki hama zabdoM ko pudgala dravya kA kArya yA paryAya hone ke kAraNa pudgala ke Azrita mAnate hI haiM / zabdoM ko nitya, eka, amUrta aura vibhu dravya AkAza ke Azrita mAnanA to kisI bhI pramANa se siddha nahIM hotA hai / zabda ko guNa mAnanA bhI galata hai / zabda pudgala dravya kI paryAya hone se pudgala dravyarUpa hI hai, guNarUpa nahIM / zabda meM sparzAdi guNa bhI pAye jAte haiM / kintu guNoM meM guNa to rahate nahIM haiM / isalie bhI hama kaha sakate haiM ki zabda guNa nahIM hai /

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186 prameyakamalamArtaNDa parizIlana . ___ aba hama zabdoM meM sparza guNa kI siddhi karate haiM / zabda sparzavAn hai, kyoMki vaha apane se sambaddha anya artha ke abhighAta kA kAraNa hotA hai / jaise ki mudgara Adi padArtha apane se sambaddha ghaTa Adi kA abhighAta karane ke kAraNa sparzavAn siddha hote haiM / isI prakAra kAMse ke pAtra se utpanna dhvani kA kAna ke sAtha sambandha hone para kAna kA abhighAta dekhA jAtA hai aura isase kAna meM bahirApana bhI A jAtA hai / yadi zabda sparzavAn na hotA to usase karNa kA abhighAta honA saMbhava nahIM hai / jisa prakAra zabda 'sparza guNa kA Azraya hai usI prakAra alpatva-mahattva parimANa, saMkhyA aura saMyoga guNoM kA bhI Azraya hai / isase yahI siddha hotA hai ki zabda guNa na hokara dravya hai| kriyAvAn hone ke kAraNa bhI bANAdi kI taraha zabda dravya siddha hotA hai / yadi zabda kriyAvAn nahIM hotA to karNa ke sAtha usakA sambandha nahIM ho sakane ke kAraNa karNa ke dvArA zabda kA grahaNa nahIM hotA / zabda ke niSkriya hone para bhI zrotra ke dvArA usakA grahaNa mAnane para zabda meM aprApyakAritva kA prasaMga prApta hogA, jo vaizeSikoM ko aniSTa hai / yadi zabda AkAza kA guNa hai to AkAza ke atyanta parokSa hone se hama logoM ke dvArA zabda kA pratyakSa nahIM ho sakegA / kyoMki jo atyanta parokSa guNI ke guNa hote haiM ve hamAre dvArA pratyakSa nahIM hote haiM, jaise paramANu ke rUpAdi guNa / ityAdi prakAra se vicAra karane para zabda AkAza kA guNa siddha nahIM hotA hai / yathArtha meM zabda AkAza kA guNa nahIM hai kintu vaha to paugalika hai / ataH hama kaha sakate haiM ki zabda paudgalika hai, kriyAvAn hone se bANAdi kI taraha / niSkarSa yaha hai ki zabda na to AkAza kA guNa hai aura na zabdaguNa se AkAza dravya kI siddhi hotI hai / / yahA~ yaha prazna ho sakatA hai ki yadi zabda guNa ke dvArA AkAza kI siddhi nahIM hotI hai to phira AkAza dravya kI siddhi kaise hotI hai ? isakA uttara yaha hai ki AkAza sampUrNa dravyoM ko eka sAtha avagAha ( rahane kA sthAna ) detA hai aura isa avagAharUpa kArya yA dharma ke kAraNa AkAza kI siddhi hotI hai / eka sAtha jIvAdi saba dravyoM ko avagAha denA rUpa kArya kisI sAdhAraNa kAraNa kI apekSA rakhatA hai aura jo saba dravyoM ke avagAha

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caturtha pariccheda : sUtra 9 187 kA sAdhAraNa kAraNa hai vahI AkAza hai / jainoM ke dvArA mAnA gayA AkAza dravya eka aura vyApaka hone para bhI niraMza nahIM hai / usake aMza yA pradeza ananta hai / AkAza ke do bheda haiM / lokAkAza aura alokAkAza / lokAkAza meM jIva, pudgala, dharma, adharma, kAla aura AkAza ye chahoM dravya rahate haiM, parantu alokAkAza meM kevala AkAza kI hI sattA hai, anya aura koI dravya vahA~ nahIM rahatA hai / AkAza dravya ke pradeza ananta haiM, kintu lokAkAza ke pradeza asaMkhyAta haiM / kAladravyavicAra pUrvapakSa vaizeSika kAladravya ko eka pRthak dravya ke rUpa meM svIkAra karate haiM aura usakI siddhi para, apara, yaugapadya, ayaugapadya, cira aura kSipra pratyayoM 4 1 I dvArA karate haiM / ve kahate haiM ki parAparAdi pratyayoM kA koI vizeSa kAraNa honA cAhie, kyoMki ye viziSTa kArya haiM / aura viziSTa kArya hone ke kAraNa ye pratyaya kAla dravya se sambaddha haiM / arthAt ye pratyaya kAla dravya se utpanna hote haiM / jo viziSTa kArya hotA hai vaha viziSTa kAraNa se utpanna hotA hai / jaise ghaTapaTAdi viziSTa kArya apane apane viziSTa kAraNoM se utpanna hote haiM / parApara pratyaya ko dezakRta nahIM mAnA jA sakatA hai / kyoMki dezakRta parApara pratyaya se kAlakRta parApara pratyaya bhinna hotA hai / eka hI deza meM sthita pitA meM paratva ( bar3A honA ) aura putra meM aparatva ( choTA honA ) pAyA jAtA hai / yaha kAlakRta parApara pratyaya hai jo kAla dravya ke binA saMbhava nahIM hai / dezakRta parApara pratyaya meM to dUra aura pAsa kA jJAna hotA haiM / jaise isa bhavana se vaha parvata dUra hai / yaha dezakRta parApara pratyaya hai / kAlakRta parApara pratyaya meM bar3e aura choTe kA jJAna hotA hai / ata: parApara Adi pratyayoM ke dvArA kAla dravya kI siddhi hotI hai / yaha kAla dravya AkAza ke samAna eka, nitya aura vibhu dravya hai / 1 uttarapakSa- - vaizeSikoM ne para, apara, Adi pratyayoM ke dvArA jisa kAla dravya kI siddhi kI hai vaha eka nahIM hai / vaha mukhya aura vyavahAra kAla ke bheda se do prakAra kA hai / samaya, AvalikA, lava, nimeSa, ghaTikA, muhUrta, prahara, dina,

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188 prameyakamalamArtaNDa parizIlana 1 rAtri, pakSa, mAsa, varSa Adi ko vyavahAra kAla kahate haiM / isa vyavahAra kAla kA sadbhAva mukhyakAla ke binA saMbhava nahIM hai / aura jo mukhyakAla hai vaha asaMkhyAta kAlaparamANurUpa hai / yahA~ yaha smaraNIya hai ki lokAkAza ke asaMkhyAta pradeza haiM aura lokAkAza ke pratyeka pradeza meM eka eka kAlA avasthita hai / isa viSaya meM dravyasaMgraha meM batalAyA gayA hailoyAyAsapaese ekkke je TThiyA hu ekkekkA / rayaNANaM rAsIviva te kAlANU muNeyavvA // arthAt lokAkAza ke pratyeka pradeza para eka eka kAlANu ratnoM kI rAzi kI taraha avasthita hai / jaise ratnoM kI rAzi meM pratyeka ratna apanA pRthak astitva rakhatA hai, usI prakAra eka kAlANu kA dUsare kAlANu se pRthak hI astitva hotA hai / 1 kAla dravya dharma aura adharma, dravya kI taraha lokAkAzavyApI eka dravya nahIM hai / kyoMki pratyeka AkAza pradeza para samaya bheda kAla ko aneka dravya mAne binA nahIM bana sakatA hai / laMkA aura kurukSetra meM dina, rAtri Adi kA pRthak pRthak vyavahAra una sthAnoM ke kAlabheda ke kAraNa hI hotA hai / kAla ko eka akhaNDa dravya mAnane para bhinna bhinna sthAnoM meM kAlabheda nahIM ho sakatA hai / isase yahI siddha hotA hai ki vyavahAra kAla kA kAraNa mukhyakAla hai aura vaha aneka hai / mukhya kAla ke abhAva meM vyavahArakAla bana bhI nahIM sakatA hai / . I vaizeSika kAla dravya ko niravayava eka dravyarUpa mAnate haiM / aisA mAnane para unake yahA~ atIta Adi kAla kA vyavahAra kaise hogA ? kyoMki niraMza kAla meM atIta, anAgata aura vartamAna Adi dharmoM kA sadbhAva nahIM bana sakatA hai / kAla ko sarvathA eka mAnane para yaugapadya Adi pratyayoM kA abhAva bhI mAnanA par3egA / kyoMki jo kAryasamudAya eka kAla meM yugapat kiyA jAtA hai usameM yaugapadya kA vyavahAra hotA hai / yadi kAla eka hai to sakala kAryoM kI yugapat utpatti kA prasaMga Ane se ayaugapadya pratyaya kaise hogA ? isI prakAra cira aura kSipra pratyaya ke vyavahAra kA bhI abhAva ho jAyegA / jo kArya bahuta kAla meM kiyA jAtA hai usameM cira vyavahAra hotA hai aura jo kArya alpa kAla meM kiyA jAtA hai usameM kSipraM vyavahAra hotA 1

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189 caturtha pariccheda : sUtra 9 hai / parantu kAla ke eka hone para cira-kSipra vyavahAra saMbhava nahIM hai / isI prakAra kAla ke eka mAnane para kAlakRta parApara pratyaya bhI nahIM bana sakatA hai / arthAt yaha para ( jyeSTha ) hai aura yaha apara ( kaniSTha ) hai, yaha Ayu meM bar3A hai aura yaha Ayu meM choTA hai, ityAdi vyavahAra kAla dravya ko sarvathA ekarUpa mAnane para nahIM ho sakatA hai / ataH kAla dravya ko aneka dravyarUpa svIkAra karanA hI zreyaskara hai / ____ yaha to huI kAla dravya ke viSaya meM vaizeSikoM kI bAta / aba yaha dekhanA hai ki kyA kucha aise bhI loga haiM jo kAladravya ke astitva ko svIkAra nahIM karate haiM / hA~, mImAMsaka aura saugata kAla dravya ko vAstavika nahIM mAnate haiM / aisA mAnane vAloM ke mata meM para, apara, yaugapadya, ayogapadya, cira aura kSipra pratyaya nahIM bana sakeMge / ye viziSTa pratyaya kisI kAraNa ke binA nahIM ho sakate haiM / kyoMki ye pratyaya kabhI kabhI hote haiM / jo padArtha kabhI kabhI hotA hai usakA koI kAraNa avazya hotA hai / jaise kabhI kabhI hone vAle ghaTAdi padArtha miTTI, kuMbhakAra Adi kAraNoM se utpanna hote haiM / parAparAdi pratyaya viziSTa pratyaya hone ke kAraNa kisI sAdhAraNa kAraNa se bhI nahIM ho sakate haiM / ataH ina pratyayoM kA asAdhAraNa kAraNa kAla dravya 'mAnanA Avazyaka hai| ___kAla dravya kI siddhi loka vyavahAra se bhI hotI hai / pratiniyata samaya meM hI pratiniyata vanaspatiyA~ phala detI haiM / jaise vasanta Rtu meM hI pATala Adi vRkSoM meM kusuma utpanna hote haiM / isI prakAra anya bhI aise bahuta se kArya haiM jo apane nizcita kAla meM hI sampanna hote haiM / loga kahate haiM ki isa kArya kA abhI samaya nahIM AyA hai, jaba samaya AyegA taba yaha kArya hogA / ityAdi udAharaNoM se kAla dravya kI siddhi hotI hai / mImAMsaka tathA saugata pakSa, mAsa, varSa Adi vyavahAra kAla kA sadbhAva to mAnate hI haiM / kyoMki vyavahAra kAla ke mAne binA saMsAra kA vyavahAra nahIM cala sakatA hai / ataH jaba vyavahAra kAla kA astitva hai to vAstavika yA makhya kAla kA astitva bhI svIkAra karanA anivArya hai / kyoMki mukhya kAla ke astitva ke binA vyavahAra kAla kA astitva ho hI nahIM sakatA

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prameyakamalamArtaNDa parizIlana digdravyavicAra vaizeSika darzana kI eka vizeSatA yaha hai ki usane AkAza kI taraha dizA ko bhI eka svatantra dravya mAnA hai / mUrtika dravyoM meM mUrta dravya kI avadhi karake yaha isake pUrva meM hai, yaha isase dakSiNa meM hai, yaha pazcima meM, yaha uttara meM hai, ityAdi prakAra se dasa prakAra ke pratyaya jisake dvArA utpanna hote haiM vaha divya hai / pUrva, pazcima, uttara, dakSiNa, Agneya, vAyavya, naiRtya, IzAna, Urdhva aura adhaH ye daza dizAyeM haiM / yaha jo pUrvAdi kA pratyaya hotA hai vaha vizeSa kAraNa ke binA nahIM ho sakatA hai, kyoMki ye viziSTa pratyaya haiM / aura jo ina pratyayoM kA kAraNa hai vahI dizA nAmaka dravya hai / yaha digdravya bhI AkAza ke samAna eka, nitya tathA vyApaka hai / eka hI digdravya ke jo pUrva, pazcima Adi bheda hote haiM ve sUrya ke dvArA meru kI pradakSiNA karane ke kAraNa hote haiM / aisI vaizeSikoM kI mAnyatA hai / 190 1 vaizeSikoM kI ukta mAnyatA samIcIna nahIM hai / kyoMki AkAza se bhinna dizA nAmaka pRthak dravya kA koI sAdhaka pramANa nahIM hai / yaha isake pUrva meM hai ityAdi prakAra se dasa prakAra kA pratyaya to AkAza ke pradezoM kI zreNiyoM meM sUrya ke udaya Adi ke nimitta se hI ho jAtA hai / ina pUrva, pazcima Adi pratyayoM kA kAraNa AkAza ke pradezoM kI zreNiyA~ hI 1 isake lie eka svatantra digdravya mAnane kI koI AvazyakatA nahIM hai / phira bhI yadi eka svatantra digdravya kI kalpanA kI jAtI hai to deza nAmaka eka svatantra dravya bhI mAnie / kyoMki yaha yahA~ se pUrva deza hai, ityAdi prakAra kA pratyaya deza nAmaka dravya ke binA nahIM ho sakatA hai / kahane kA tAtparya yaha hai ki vaizeSika abhimata digdravya ko siddha karane vAlA koI pramANa na hone se usakA pRthak astitva siddha nahIM hotA hai / AtmadravyavicAra vaizeSikoM ke dvArA abhimata Atmadravya kI kalpanA bar3I hI vicitra hai / unake anusAra Atmadravya vyApaka, nitya tathA niSkriya hai / vizeSatA yaha hai ki AtmAe~ aneka haiM aura pratyeka AtmA vyApaka hai / parantu isa prakAra ke AtmA kA astitva kisI pramANa se siddha nahIM hotA hai / pratyakSa se AtmA kI jo pratIti hotI hai vaha isa prakAra se hotI hai / maiM sukhI hU~,

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caturtha pariccheda : sUtra 9 191 maiM duHkhI hU~, maiM ghaTa ko jAnatA hU~, ityAdi pratyayoM dvArA apane zarIra meM hI AtmA ke sukhAdi guNoM kI pratIti hotI hai, dUsare prANiyoM ke zarIra meM aura antarAMlavartI zarIrarahita pradeza meM sukhAdi kI pratIti kabhI nahIM hotI hai / yadi AtmA vyApaka hai to sarvatra saba ko vaisI pratIti honI cAhie aura aisI sthiti meM sabako bhojanAdi kA saMkara ( eka ke bhojana karane para sabako bhojana kI prApti ) tathA sarvadarzitva kA prasaMga prApta hogA / arthAt AtmA ko vyApaka hone se jaba sabhI ke zarIroM meM hamArI AtmA kA astitva hai to hamAre dvArA bhojana karane para sabakI kSudhA kI nivRtti ho jAnI cAhie / isI prakAra jaba hamArI AtmA sarvatra vidyamAna hai to use saba jagaha ke padArthoM kA jJAna bhI ho jAyegA aura taba hama sarvadarzI kahalAne lageMge / kintu aisA kucha bhI anubhava meM nahIM AtA hai / ataH AtmA pratyakSa pramANa se vyApaka siddha nahIM hotA hai| aba yadi vaizeSika anumAna pramANa se AtmA ko vyApaka siddha karanA cAheM to bhI nahIM kara sakate haiM / kyoMki aisA koI anumAna nahIM hai . jo AtmA ko vyApaka siddha kara sake / isake viparIta AtmA ko avyApaka siddha karane vAle kaI anumAna batalAye jA sakate haiM / pahalA anumAna isa prakAra hai- AtmA paramamahAparimANa kA adhikaraNa ( AdhAra ) nahIM hai, kyoMki vaha sAmAnyavAn hokara aneka hai, jaise ghaTAdi / ghaTAdi padArthoM meM ghaTatva Adi sAmAnya pAyA jAtA hai tathA ghaTAdi aneka hote haiM / ataH ve vyApaka nahIM hai / usI prakAra AtmA bhI vyApaka nahIM hai / dUsarA anumAna yaha hai-AtmA paramamahAparimANa kA adhikaraNa nahIM hai, dizA, kAla aura AkAza se bhinna hokara dravya hone se, ghaTAdi kI taraha / tRtIya anumAna isa prakAra hai-AtmA paramamahAparimANa kA adhikaraNa nahIM hai, kriyAvAn hone se, bANAdi kI taraha / AtmA kriyAvAn hai, yaha bAta asiddha nahIM hai / maiM eka koza athavA eka yojana cala cukA hU~, ityAdi prakAra kI pratIti hone se AtmA meM kriyAvattva siddha hotA hai / eka cauthA anumAna bhI hai jo AtmA meM aNuparimANa aura paramamahAparimANa kA niSedha karatA hai / hama kaha sakate haiM ki AtmA na to aNuparimANa kA adhikaraNa hai aura na paramamahAparimANa kA adhikaraNa hai, kyoMki vaha cetana hai / jo aNu parimANa kA adhikaraNa hai vaha cetana nahIM hotA hai, jaise paramANu / aura jo

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192 prameyakamalamArtaNDa parizIlana paramamahAparimANa kA adhikaraNa hotA hai vaha bhI cetana nahIM hotA hai, jaise AkAza / isa prakAra anumAna pramANa se bhI yahI siddha hotA hai ki AtmA vyApaka nahIM hai| ___ yahA~ vaizeSika dehAntara meM tathA antarAlavartI pradeza meM AtmA kA astitva siddha karane ke lie eka vicitra tarka dete haiM / unakA kahanA hai ki devadatta kI aMganA ke zarIra kA jo nirmANa hotA hai usameM devadatta ka guNa arthAt adRSTa kAraNa hotA hai, kyoMki vaha kArya hai aura devadatta kA upakAraka hai / adRSTa ko dharmAdharma athavA puNya-pApa bhI kahate haiM / adRSTa kA dUsarA nAma karma bhI hai / devadatta kI aMganA ke zarIra kI utpatti meM devadatta kA adRSTa tabhI kAraNa ho sakatA hai jaba vaha zarIra kI utpatti ke pradeza meM vidyamAna rahe / kyoMki kArya ke deza meM jo kAraNa sannihita hotA hai vahI kArya kI utpatti meM vyApAra karatA hai / ata: devadatta kI aMganA ke zarIra kI utpatti ke deza meM devadatta kA adRSTa bhI vidyamAna rahatA hai / aura jahA~ devadatta kA adRSTa hai vahA~ devadatta kI AtmA bhI avazya hai / mAna lIjie ki devadatta vArANasI meM rahatA hai aura devadattaM kI aMganA kA janma laMkA meM hotA hai to devadatta kI AtmA kA sadbhAva laMkA meM bhI hai / isI prakAra yadi amerikA meM devadatta ke lie koI vastra banatA hai to usa vastra kI utpatti meM devadatta kA adRSTa kAraNa hotA hai aura devadatta kI AtmA kA astitva amerikA meM bhI mAnanA par3atA hai / isase yahI siddha hotA hai ki AtmA vyApaka hai aura usakA astitva sarvatra rahatA hai / vaizeSikoM ke ukta kathana kA tAtparya yaha hai ki devadatta Adi ke lie bhogya sAmagrI kA jo bhI lAbha hotA hai vaha tabhI ho sakatA hai jaba devadatta Adi kA adRSTa bhogya sAmagrI kI utpatti ke sthAna meM rahakara usakI utpatti meM kAraNa hotA ho / vaizeSikoM kA uparyukta kathana samIcIna nahIM hai / yaha to mAnA jA sakatA hai ki devadatta kA adRSTa devadatta kI aMganA ke zarIra kI utpatti meM kAraNa hotA hai / kintu usa adRSTa ko AtmA kA guNa kahanA sarvathA galata hai |hm kaha sakate haiM ki adRSTa ( karma ) AtmA kA guNa nahIM hai, acetana hone se, zabdAdi kI taraha / jo bhI vastu acetana hai vaha cetana AtmA kA guNa nahIM ho sakatA hai / karma to paudgalika hai, vaha AtmA kA guNa kaise ho sakatA hai ? yathArtha meM prANiyoM kA adRSTa bhogya sAmagrI kI utpatti meM

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caturtha pariccheda : sUtra 9 193 kAraNa nahIM hotA hai / thor3I dera ke lie hama yaha mAna bhI leM ki devadatta kA adRSTa devadatta kI aMganA ke zarIra kI utpatti meM kAraNa hotA hai, phira bhI yaha Avazyaka nahIM hai ki devadatta kI aMganA ke zarIra kI utpatti ke sthAna meM devadatta ke adRSTa ko rahanA hI cAhie / kyoMki aisA koI niyama nahIM hai ki saba kAraNa kArya ke deza meM vidyamAna raha kara hI kArya kI utpatti meM vyApAra karate haiM / hama dekhate haiM ki ayaskAnta ( cumbaka ), mantra Adi vastueM lohA Adi padArthoM ke sthAna para upasthita nahIM rahate haiM, phira bhI lohA Adi ko AkarSita karane kA kArya karate hI haiM / cumbaka lohA se dUra raha kara bhI lohA ko khIMca letA hai / mantravAdI kisI sthAna vizeSa meM sthita hokara mantrapATha karatA hai aura kisI dUra pradeza meM usa mantrapATha se viSa dUra ho jAtA hai / ataH sabhI kAraNa kArya kI utpatti ke sthAna meM upasthita rahakara hI kArya karate haiM, aisA koI niyama nahIM hai / vaizeSika AtmA ko niSkriya mAnate haiM, parantu aisA mAnane se saMsAra ke abhAva kA prasaMga upasthita hotA hai / yahA~ prazna yaha hai ki saMsAra kisake hotA hai-zarIra ke, mana ke yA AtmAke ? zarIra ke to saMsAra mAnA nahIM jA sakatA hai, kyoMki zarIra to isI manuSya loka meM bhasma ho jAtA hai, vaha dUsare loka meM jAtA nahIM hai / taba zarIra ke saMsAra kaise mAnA jA sakatA hai / mana ke bhI saMsAra nahIM banatA hai / mana acetana hai aura acetana hone se vaha aniSTa naraka Adi kA parihAra karake iSTa svargAdi meM jAne ke lie prANiyoM ko kaise prerita karegA / yadi mAnA jAya ki Izvara kI preraNA se mana aniSTa kA parihAra karake iSTa svargAdi meM pravRtti karAtA hai to aisA kathana bhI galata hai / kyoMki mahAbhArata meM aisA kahA gayA hai / ajJo janturanIzo'yamAtmanaH sukhaduHkhayoH / Izvaraprerito gacchet svarga vA zvabhrameva vA // arthAt yaha prANI apane sukha aura duHkha meM ajJa aura anIza ( asamartha ) hai / yaha to Izvara kI preraNA se hI svarga yA naraka meM jAtA hai / isa kathana se yahI siddha hotA hai ki Izvara AtmA ko prerita karatA hai, mana ko nahIM / aba yadi vaizeSika AtmA ke saMsAra mAnate haiM to yaha pakSa hameM abhISTa hI hai| AtmA hI cAroM gatiyoM aura caurAsI lAkha yoniyoM meM bhramaNa karatA

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194 prameyakamalamArtaNDa parizIlana .. hai / isalie AtmA ke saMsAra mAnanA ucita hI hai / parantu AtmA ke saMsAra tabhI bana sakatA hai jaba use avyApaka aura sakriya svIkAra kiyA jaay| jainadarzana AtmA ko vyApaka na mAnakara zarIra parimANa yA zarIravyApI mAnatA hai / pratyeka jIva dvArA parigRhIta zarIra meM AtmA vyApta rahatA hai| arthAt AtmA vyApaka na hokara zarIra parimANa hotA hai / yahA~ vaizeSika zaMkA kara sakatA hai ki yadi sAvayava zarIra meM AtmA vyApta hokara rahatA hai to zarIra ke kisI avayava kA cheda ho jAne para AtmA kA bhI cheda mAnanA par3egA / isa viSaya meM jainoM kA uttara yaha hai ki AtmapradezoM kA cheda hama mAnate hI haiM / arthAt AtmA apane zarIra meM vyApta hokara rahatA hai aura jaba kabhI usake zarIra kA koI avayava zastra Adi ke dvArA kaTakara usase pRthak ho jAtA hai taba zarIra se pRthak hue avayava meM kucha kAla taka Atmapradeza rahate haiM / yadi kaTe hue avayava meM Atmapradeza nahIM hote to usameM kampana nahIM hotA / yahA~ jAnane yogya bAta yaha hai ki kaTe hue avayava ke Atmapradeza avayava kI taraha AtmA se sarvathA pRthak nahIM ho jAte haiM, kintu mUla AtmA se unakA sambandha barAbara banA rahatA hai / tathA kucha kSaNa bAda ve Atmapradeza punaH AtmA meM praviSTa ho jAte haiM / yahI kAraNa hai ki bAda meM kaTe hue avayava meM kampana banda ho jAtA hai| . ___ityAdi prakAra se vicAra karane para AtmA ke sambandha meM vaizeSika kA jo mata hai vaha nirasta ho jAtA hai / vAstavika bAta yaha hai ki AtmA zarIraparimANa, sapradezI, kriyAvAn aura kathaMcit nitya hai / hama logoM ko nirbAdha jJAna ke dvArA aisI hI AtmA kI pratIti hotI hai / nirbAdhajJAna meM jo vastu jaisI pratIta ho usako vaisA hI svIkAra karanA cAhie / yahI satya ko jAnane kA sarvottama upAya hai / manadravyavicAra vaizeSika mana ko bhI eka pRthak dravya mAnate haiM / mana nitya, aneka, sakriya, acetana, aNurUpa tathA sUkSma hai / ve mana kI siddhi karane ke lie eka hetu dete haiM jo isa prakAra hai yugapajjJAnAnutpattirmanaso liGgam / .. arthAt cakSu Adi saba jJAnendriyoM ke dvArA eka sAtha jJAna kI utpatti nahIM

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caturtha pariccheda : sUtra 9 195 hotI hai / isakA kAraNa yaha hai ki mana aNurUpa hai / isalie jisa indriya ke sAtha mana kA sambandha hotA hai usI ke dvArA jJAna utpanna hotA hai / mana ke aNurUpa hone ke kAraNa eka bAra eka hI indriya ke sAtha mana kA sambandha hotA hai / yahI kAraNa hai ki saba jJAnendriyoM ke dvArA eka sAtha rUpAdi saba viSayoM kA jJAna nahIM hotA hai / mana aneka haiM aura pratyeka AtmA meM eka mana rahatA hai / vaizeSika isa prakAra mana kI siddhi karate haiM / vaizeSikoM kA ukta kathana samIcIna nahIM hai / unhoMne jaisA mana batalAyA hai usakA sAdhaka koI pramANa nahIM hai / yaha kahanA bhI galata hai ki eka sAtha saba indriyoM ke dvArA jJAna nahIM hotA hai / kyoMki dIrgha zaSkulI ( khAne kA eka vizeSa padArtha ) ke bhakSaNa ke samaya eka sAtha rUpAdi pA~coM jJAnoM kI utpatti anubhava meM AtI hai / isakA tAtparya yaha hai ki zaSkulI ke khAne ke samaya cakSu se usake rUpa kI pratIti, sparzana se sparza kI pratIti, rasanA se rasa kI pratIti, ghrANa se gandha kI pratIti aura usake khAte samaya caTa-caTa kI AvAja hone ke kAraNa karNa se zabda kI pratIti hotI hai / usa samaya rUpAdi viSayoM ke pA~coM jJAna eka sAtha anubhava meM Ate haiM / taba eka bAra eka hI indriya ke dvArA jJAna hotA hai, aisI bAta siddha nahIM hotI hai / eka bAta aura bhI hai ki jaba mana kA cakSu indriya ke sAtha sambandha hone se rUpa jJAna hotA hai usa samaya sukhAdi kA mAnasa saMvedana bhI hotA hai / kyoMki jisa prakAra mana kA indriya ke sAtha sambandha hotA hai usI prakAra AtmA ke sAtha bhI mana kA sambandha sadA rahatA hI hai / ataH rUpajJAna aura sukhajJAna eka sAtha hone meM koI bAdhA nahIM hai / isakA matalaba yaha hai ki eka sAtha eka se adhika jJAna hote haiM / isa prakAra vaizeSikoM ke dvArA abhimata mana dravya kI siddhi nahIM hotI hai / jainamata ke anusAra mana ke do bheda haiM-dravyamana aura bhAvamana / inameM se dravyamana paugalika hai aura bhAvamana cetana AtmarUpa hai / ataH jainadarzana meM mana koI pRthak dravya nahIM hai / guNapadArthavicAra pUrvapakSa___vaizeSikadarzana meM 24 guNa mAne gaye haiM jo isa prakAra haiM-rUpa, rasa,

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196 prameyakamalamArtaNDa parizIlana gandha, sparza, saMkhyA, parimANa pRthaktva, saMyoga, vibhAga, paratva, aparatvaM, gurutva, dravatva, sneha, zabda, buddhi, sukha, du:kha, icchA, dveSa, prayatna, dharma, adharma aura saMskAra ye 24 guNa haiM / inameM se gandha pRthivI kA vizeSa guNa hai, rasa jala kA vizeSaguNa hai, rUpa agni kA vizeSa guNa hai, sparza vAyu kA vizeSa guNa hai aura zabda AkAza kA vizeSa guNa hai / buddhi, sukha, duHkha, icchA, dveSa, prayatna, dharma, adharma aura saMskAra ye 9 AtmA ke vizeSa guNa rUpa guNa kevala cakSu indriya ke dvArA gRhIta hotA hai tathA yaha guNa pRthivI, jala aura agni ina tIna dravyoM meM rahatA hai / rasa guNa kevala rasanA indriya ke dvArA gRhIta hotA hai / yaha pRthivI aura jala ina do dravyoM meM rahatA hai / gandha guNa kevala ghrANa indriya ke dvArA gRhIta hotA hai aura kevala pRthivI meM rahatA hai / sparza guNa kevala sparzana indriya ke dvArA gRhItA hotA hai / yaha guNa pRthivI, jala, agni aura vAyu ina cAra dravyoM meM rahatA hai / saMkhyA, parimANa, pRthaktva, saMyoga aura vibhAga ye pA~ca guNa sabhI 9 dravyoM meM rahate haiM / paratva aura aparatva guNa pRthivI Adi cAra tathA mana ina pA~ca dravyoM meM rahatA hai / gurutva guNa pRthivI aura jala meM rahatA hai / dravatva guNa pRthivI, jala aura agni meM rahatA hai / snehaguNa kevala jala meM rahatA hai| zabda guNa kevala AkAza meM rahatA hai / saMskAra guNa ke tIna bheda haiM-vega, bhAvanA aura sthitisthApaka / vega pRthivI Adi cAra tathA mana meM rahatA hai / sthitisthApaka caTAI Adi pRthivI meM rahatA hai / buddhi, sukha, duHkha, icchA, dveSa, pratyatna, dharma, adharma aura bhAvanA nAmaka saMskAra ye 9 guNa kevala AtmA meM rahate haiM / isIlie inheM AtmA ke vizeSa guNa kahate haiM / ukta 24 guNoM meM se kucha guNa mUrta haiM aura kucha amUrta haiM / kucha guNa indriya grAhya haiM aura kucha atIndriya haiM / kucha guNa nitya haiM aura kucha anitya haiM / uttarapakSa vaizeSikoM ne 24 guNa mAne haiM aura unakA jaisA svarUpa batalAyA hai vaha vAstavika nahIM hai / yaha batalAyA gayA hai ki rUpa guNa pRthivI, jala aura agni ina tIna dravyoM meM hI rahatA hai / kintu aisA nahIM hai / rUpa guNa vAyu meM bhI rahatA hai / vaizeSikoM dvArA yaha bhI batalAyA gayA hai ki rasa guNa pRthivI aura jala ina do dravyoM meM hI rahatA hai tathA gandha guNa kevala pRthivI

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caturtha pariccheda : sUtra 9 197 meM rahatA hai / aisA kathana sarvathA galata hai / jala aura agni meM gandha tathA rasAdi guNa bhI pAye jAte haiM / pRthivI meM rasa guNa bhI pAyA jAtA hai / yathArtha meM pudgala dravya meM rUpa, rasa, gandha aura sparza ye cAroM guNa pAye jAte haiM aura pRthivI Adi cAroM pudgala ke hI vikAra ( avasthAvizeSa ) haiM / taba pRthivI meM hI gandha guNa pAyA jAtA hai, ityAdiprakAra se rUpAdi guNoM kA pratiniyama kaise kiyA jA sakatA hai ? jainadarzana ke anusAra pRthivI Adi cAroM meM rUpAdi cAroM guNa niyama se pAye jAte haiM / - sukha, duHkha, icchA Adi 9 guNoM ko AtmA kA vizeSa guNa mAnA gayA hai / yahA~ prazna yaha hai ki ye guNa abuddhirUpa haiM yA buddhirUpa / yadi ye guNa abuddhirUpa haiM to ye AtmA ke guNa nahIM ho sakate haiM / jaise ki rUpa, rasAdi abuddhi rUpa hone se AtmA ke guNa nahIM hai / yadi ye guNa buddhirUpa haiM to phira inakA buddhi meM hI antarbhAva ho jAyegA / taba inako buddhi se pRthak mAnanA vyartha hai / sneha guNa jala meM hI pAyA jAtA hai, yaha kathana bhI galata hai / kyoMki ghRta, tela Adi meM bhI sneha guNa vidyamAna rahatA hai / dharma, adharma aura zabda ko guNa mAnanA pramANa viruddha hai / dharma-adharma ko adRSTarUpa ( karmarUpa ) mAnA gayA hai aura karmarUpa hone se ye paudgalika haiM / tathA paugalika hone se inako guNa nahIM kahA jA sakatA hai / jaise paramANu guNa nahIM hai / zabda bhI paudgalika hone se AkAza kA guNa siddha nahIM hotA hai / isa prakAra guNa padArtha ke viSaya meM vaizeSikoM kI jo kalpanA hai vaha pramANasaMgata nahIM hai / . . karmapadArthavicAra pUrvapakSa- .. vaizeSika karma ko eka svatantra padArtha mAnate haiM / yaha karma adRSTarUpa nahIM hai kintu usase bhinna eka padArtha hai / yaha karma padArthoM meM saMyoga aura vibhAga kA kAraNa hotA hai / karma ke pA~ca bheda haiM-utkSepaNa, apakSepaNa, AkuJcana, prasAraNa aura gamana / gurutva aura prayatna ke dvArA kisI vastu kA Upara ke pradezoM ke sAtha saMyoga aura nIce ke pradezoM ke sAtha vibhAga hone kA nAma utpekSaNa hai / isI bAta ko hama isa prakAra bhI kaha sakate haiM ki kisI vastu ko Upara kI ora phekanA utkSepaNa hai, / gurutva aura prayatna ke

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198 prameyakamalamArtaNDa parizIlana. dvArA kisI vastu kA Upara ke pradezoM ke sAtha vibhAga aura nIce ke pradezoM ke sAtha saMyoga hone kA nAma apakSepaNa hai / arthAt kisI vastu kA Upara se nIce kI ora AnA apakSepaNa hai / kisI vastu kA sikur3anA AkuJcana hai / kisI vastu kA phailanA prasAraNa hai / aura gamana karane kA nAma gamana hai / ukta pA~ca prakAra kA karma kevala pRthivI, jala, agni, vAyu aura mana ina pA~ca dravyoM meM rahatA hai / karma anitya hotA hai| uttarapakSa vaizeSika karma ko eka svatantra aura pRthak padArtha mAnate haiM / parantu aisA karma padArtha kisI pramANa se siddha nahIM hotA hai / karma to kriyA kA nAma hai / padArthoM kA eka deza se dUsare deza meM prApti kA hetu jo parispandAtmaka ( calanAtmaka ) pariNAma yA kriyA hai usI kA nAma karma hai / aura isa prakAra ke karma meM utkSepaNa Adi pA~ca prakAra ke karmoM kA antarbhAva ho jAtA hai / aisI sthiti meM utkSepaNa Adi ko pRthak pRthak karma mAnanA ThIka nahIM hai / anyathA bhramaNa, spandana Adi ko bhI pRthak karma mAnanA par3egA / aura taba karma kI pA~ca saMkhyA kA vyAghAta avazyaMbhAvI hai / vAstava meM kriyArUpa se pariNata vastu ko chor3akara anya koI pRthak karma pratIta nahIM hotA hai jise karma padArtha kahA jA sake / ataH karma koI pRthak aura svatantra padArtha nahIM hai / ghaTa-paTAdi padArthoM se pRthak svatantra karma padArtha kI kalpanA karane se koI lAbha bhI nahIM hai / isa prakAra vaizeSikAbhimata karma padArtha kA saMkSepa meM nirAkaraNa kiyA gayA hai| sAmAnyapadArthavicAra vastu meM anugatAkAra ( sadRza ) pratIti karAne vAlA padArtha sAmAnya kahalAtA hai / vaizeSikoM ke anusAra sAmAnya padArtha eka, vyApaka aura nitya hai / isake do bheda haiM-para sAmAnya aura apara sAmAnya / inameM sattva yA sattA para sAmAnya hai tathA dravyatva, guNatva, karmatva, gotva, manuSyatva Adi apara sAmAnya haiM / sAmAnya dravya, guNa aura karma ina tIna padArthoM meM rahatA hai / vaizeSikAbhimata isa prakAra ke sAmAnya kA nirAkaraNa isI pariccheda ke prAraMbha meM gotvAdi tiryak sAmAnya kA nirUpaNa karate samaya vistAra se kiyA jA cukA hai / ata: usako yahA~ puna: nahIM likhA hai / '

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caturtha pariccheda : sUtra 9 199 vizeSapadArthavicAra . pUrvapakSa vaizeSika vizeSa ko eka pRthak padArtha mAnate haiM / isI vizeSa padArtha ko mAnane ke kAraNa unakA nAma vaizeSika prasiddha huA / vizeSa nitya aura aneka haiM / vizeSa padArtha nitya dravyoM meM rahatA hai / vizeSa padArtha kA kAma hai-eka samAna padArthoM meM bheda kI pratIti karAnA / pRthivI ke saba paramANu samAna haiM, phira bhI eka paramANu se dUsarA paramANu bhinna hai / kyoMki pratyeka paramANu meM pRthak pRthak vizeSa padArtha rahatA hai / isa kAraNa pratyeka paramANu kI pRthak pRthak pratIti hotI hai / isI prakAra saba AtmAyeM samAna haiM, kintu pratyeka AtmA meM vizeSa padArtha rahatA hai / isalie eka AtmA se dUsarI AtmA kI pRthak pratIti hotI hai / yahI bAta mana ke viSaya meM bhI hai / pratyeka mana meM eka vizeSa padArtha rahatA hai / vaha eka mana ko dUsare mana se vyAvRtta karatA hai / vizeSoM ke viSaya meM eka vizeSa bAta yaha hai ki ye svataH vyAvatarka hoteM haiM / arthAt eka vizeSa se dUsare vizeSa meM bheda svataH hI hotA hai / isa kAma ke lie kisI dUsare padArtha kI AvazyakatA nahIM hai / tAtparya yaha hai ki jisa prakAra eka paramANu se dUsare paramANu meM bheda karAne ke lie vizeSa padArtha mAnA gayA hai, usI prakAra eka vizeSa se dUsare vizeSa meM bheda karAne ke lie kisI anya padArtha kI AvazyakatA nahIM hai / kyoMki eka vizeSa svayaM hI dUsare vizeSa se bheda karAne meM sakSama hai / aisA vaizeSikoM kA siddhAnta hai| uttarapakSa * vaizeSikoM ke dvArA mAnA gayA vizeSa padArtha siddha nahIM hotA hai / kyoMki usakA sAdhaka koI pramANa nahIM hai / yaha kahanA bhI ThIka nahIM hai ki vizeSa nitya dravyoM meM rahate haiM / kyoMki sarvathA nitya koI dravya nahIM hai / saMsAra ke samasta padArtha kathaMcit nitya aura kathaMcit anitya haiM / jitane paramANu Adi nitya padArtha haiM ve saba apane asaMkIrNa svabhAva ( dUsare padArthoM se sarvathA pRthak svabhAva ) meM avasthita haiM aura isI svabhAva ke kAraNa ve dUsare padArthoM se vyAvRtta ho jAte haiM / ataH unameM paraspara meM vyAvRtti karAne ke lie pRthak vizeSa padArtha mAnane kI koI

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200 prameyakamalamArtaNDa parizIlana. AvazyakatA nahIM hai / vaizeSikoM ne svayaM mAnA hai ki vizeSa padArthoM meM vizeSa nAmaka padArtha nahIM rahatA hai, phira bhI eka vizeSa dUsare vizeSa se svata: vyAvRtta ho jAtA hai / usI prakAra paramANu, AtmA Adi anya samasta padArtha bhI apane apane asaMkIrNa svabhAva kI apekSA se paraspara meM vyAvartaka ho jAte haiM / aisA mAnane meM koI virodha bhI nahIM hai / isalie paramANu, AtmA Adi meM paraspara meM bheda karAne ke lie kisI vizeSa padArtha kI kalpanA karanA tarkasaMgata nahIM hai / samavAyapadArthavicAra pUrvapakSa vaizeSika samavAya ko eka padArtha mAnate haiM / samavAya eka sambandha hai / usakA lakSaNa isa prakAra haiayutasiddhAnAmAdhAryAdhArabhUtAnAmihedaMpratyayaheturyaH sambandhaH sa samavAyaH / arthAt AdhAra aura AdheyabhUta ayutasiddhapadArthoM meM isameM yaha hai' isa prakAra ke jJAna kA kAraNabhUta jo sambandha hai, vaha samavAya kahalAtA hai / yaha sambandha ayutasiddha do padArthoM meM hotA hai / jina do padArthoM meM se eka padArtha dUsare padArtha ke Azrita rahatA hai ve donoM ayutasiddha kahalAte haiM / ina donoM padArthoM ko pRthak nahIM kiyA jA sakatA hai / donoM meM se eka padArtha AdhAra hotA hai aura dUsarA Adheya / jaise tantu aura paTa meM samavAya sambandha hai / tantu aura paTa ayutasiddha haiM tathA tantu paTa kA AdhAra hai aura paTa Adheya hai / ina tantuoM meM paTa haiaisA jo jJAna hotA hai vaha samavAya sambandha ke kAraNa hotA hai / spaSTa bAta yaha hai ki samavAya sambandha pA~ca yugaloM meM rahatA hai / ve pA~ca yugala isa prakAra haiM-avayava aura avayavI, guNa aura guNI, gotvAdi jAti aura vyakti, kriyA aura kriyAvAn tathA nitya dravya aura vizeSa padArtha, ina pA~ca yugaloM meM ayutasiddhi rahatI hai / ataH ina pA~ca yugaloM meM jo pAsparika sambandha hai vaha samavAya kahalAtA uttarapakSa vaizeSikoM ne samavAya kA jaisA svarUpa batalAyA hai vaha pramANa se siddha nahIM hotA hai / sabase pahale yahA~ yaha samajha lenA Avazyaka hai ki

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caturtha pariccheda: sUtra 9 201 yutasiddha aura ayutasiddha kA artha kyA hai / jo padArtha pRthak pRthak AzrayoM meM rahate haiM unheM yutasiddha kahate haiM / jaise ghaTa aura paTa yutasiddha haiM / inameM samavAya sambandha nahIM hotA hai, kintu saMyoga sambandha hotA hai / ayutasiddha padArtha ve haiM jinakA Azraya pRthak pRthak nahIM hotA hai, parantu apRthak eka hI Azraya hotA hai / aise ayutasiddha padArthoM meM samavAya sambandha hotA hai / jaise tantu aura paTa meM samavAya sambandha hai / tantu avayava hai aura paTa avayavI hai / ina tantuoM meM paTa hai, aisA jJAna samavAya sambandha ke kAraNa hI hotA hai / aisA vaizeSikoM kA kathana hai / vaizeSikoM ne tantu aura paTa kA pRthak pRthak Azraya nahIM mAnA hai, parantu apRthak eka hI Azraya mAnA hai / kintu aisA hai nahIM / hama batalAnA cAhate haiM ki tantu aura paTa kA Azraya bhI pRthak pRthak hI hai / tantuoM kA Azraya to tantuoM ke aMzu ( kArpAsa ke reze ) haiM aura paTa kA Azraya tantu haiM / ataH tantu aura paTa kA eka hI Azraya nahIM hai / apRthak ( eka hI ) Azraya meM jo rahate haiM unheM ayuta siddha kahate haiM, aisA lakSaNa mAnane para guNa, karma aura sAmAnya ko bhI ayutasiddha mAnanA par3egA. / kyoMki ye tInoM eka hI dravya ke Azraya meM rahate haiM aura yadi ye ayutasiddha haiM to inakA paraspara meM samavAya sambandha svIkAra karanA par3egA, jo svayaM vaizeSikoM ko bhI iSTa nahIM hai / 1 vaizeSika ayutasiddha padArthoM meM jo samavAya sambandha kI kalpanA karate haiM vaha pramANasaMgata nahIM hai / yathArtha bAta to yaha hai ki avayava - avayavI, guNa-guNI Adi padArthoM meM tAdAtmya sambandha rahatA hai aura isa sambandha ko mAna lenA hI sabake lie zreyaskara hai| vaizeSika samavAya ko eka mAnate haiM kintu vaha eka na hokara aneka hai / kyoMki vaha bhinna deza, bhinna kAla aura bhinna AkAra vAle padArthoM meM eka sAtha rahatA hai / ataH saMyoga kI taraha samavAya bhI aneka hai / vaizeSika samavAya ko nitya tathA I 1 anAzrita mAnate haiM / kyoMki yadi samavAya ko kisI ke Azrita mAneM to Azraya ke naSTa ho jAne para samavAya bhI naSTa ho jAyegA / kintu yaha saba kathana yuktisaMgata nahIM hai / samavAya na to nitya hai aura na anAzrita hai / samavAya eka sambandha hai / ataH sayoga kI taraha vaha bhI anitya hai / samavAya do padArthoM meM rahatA hai / isalie vaha do padArthoM ke Azrita hI rahegA / vaha anAzrita kaise ho sakatA hai / ityAdi prakAra se vicAra karane

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202 prameyakamalamArtaNDa parizIlana para samavAya ke viSaya meM aneka dUSaNa Ane ke kAraNa vaizeSikoM ne usakA jaisA svarUpa mAnA hai vaha vaisA siddha nahIM hotA hai / isa prakAra abhI taka vaizeSikoM ke dvArA abhimata dravyAdi chaha padArthoM kA vivecana kiyA gayA hai / yahA~ yaha jAna lenA Avazyaka hai ki ukta chaha prakAra ke padArtha bhAvAtmaka ( satsvarUpa ) haiM / inake atirikta vaizeSika darzana meM eka abhAvAtmaka ( asatrUpa ) padArtha bhI mAnA gayA hai jisakA nAma abhAva hai / isa abhAva padArtha kA vivecana prameyakamalamArtaNDa meM isa pariccheda meM nahIM kiyA gayA hai / saMbhavataH isakA kAraNa yahI ho sakatA hai ki lekhaka kA uddezya sat padArthoM kA vivecana karanA hI rahA ho / abhAvapadArthavicAra yahA~ saMkSepa meM yaha jAna lenA Avazyaka hai ki vaizeSikoM ke anusAra abhAva ke cAra bheda hote haiM - prAgabhAva, pradhvaMsAbhAva, anyonyAbhAva aura atyantAbhAva / kArya kI utpatti ke pahale kAraNa meM kArya ke abhAva ko prAgabhAva kahate haiM / jaise ghaTa kI utpatti ke pahile miTTI meM ghaTa kA abhAva prAgabhAva hai / prAgabhAva anAdi aura sAnta hai / kArya ke naSTa ho jAne para 1 1 kArya ke abhAva ko pradhvaMsAbhAva kahate haiM / jaise ghaTa ke phUTa jAne para ghaTa kA pradhvaMsAbhAva ho jAtA hai / pradhvaMsAbhAva sAdi aura ananta hai / sajAtIya padArthoM meM paraspara meM jo bheda pAyA jAtA hai vaha anyonyAbhAva hai / ghaTa aura paTa meM anyonyAbhAva rahatA hai / ghaTa paTa nahIM hai tathA paTa ghaTa nahIM hai / yahI unameM anyonyAbhAva hai / vijAtIya jina padArthoM meM kabhI koI sambandha nahIM rahatA hai unameM atyantAbhAva hotA hai / cetana aura acetana padArthoM meM traikAlika atyantAbhAva pAyA jAtA hai / cetana kabhI bhI acetanarUpa nahIM hotA hai aura acetana kabhI bhI cetanarUpa nahIM hotA hai / yahI unameM atyantAbhAva hai / jainadarzana meM abhAva koI padArtha nahIM hai / abhAva ko to bhAvAntarasvarUpa mAnA gayA hai / jaise ghaTAbhAva kA matalaba hotA hai ghaTarahita bhUtala / naiyAyikAbhimata SoDazapadArthavAda I naiyAyikoM ke anusAra padArtha solaha hote haiM jo isa prakAra haiMpramANa, prameya, saMzaya, prayojana, dRSTAnta, siddhAnta, avayava, tarka, nirNaya, vAda, jalpa, vitaNDA, hetvAbhAsa, chala, jAti aura nigrahasthAna / ina solaha

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203 - caturtha pariccheda : sUtra 9 padArthoM kA vivecana prameyakamalamArtaNDa meM nahIM kiyA gayA hai / yaha avazya batalAyA gayA hai ki ye solaha padArtha vaizeSikoM ke dvArA mAne gaye chaha padArthoM ke atirikta haiM / ina solaha padArthoM ke astitva ke kAraNa vaizeSikAbhimata SaT padArtha kI saMkhyA kA vyAghAta ho jAtA hai / naiyAyikoM ke ina solaha padArthoM kA antarbhAva vaizeSikoM ke dvArA abhimata chaha padArthoM meM bhI nahIM ho sakatA hai / anyathA dravyAdi chaha padArthoM kA pramANa aura prameya ina do padArthoM meM antarbhAva ho jAne se dravyAdi chaha prakAra ke padArthoM kI vyavasthA bhI nahIM banegI / vAstava meM naiyAyikoM ke dvArA abhimata solaha padArthoM kI mAnyatA bhI samIcIna nahIM hai / kyoMki unake dvArA abhimata pramANa Adi ke svarUpa kA isake pUrva meM yathAsthAna nirAkaraNa kiyA jA cukA hai / ukta solaha padArthoM meM viparyaya aura anadhyavasAya kA grahaNa nahIM kiyA gayA hai / isa kAraNa naiyAyikoM ke dvArA abhimata solaha padArthoM kI saMkhyA kA bhI vyAghAta ho jAtA hai / caturtha pariccheda samApta.

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prameyakamalAmAtaNDa parizIlana paJcama pariccheda isa pariccheda meM pramANa ke phala kA vivecana kiyA gayA hai / pramANa kA phala ajJAnanivRttiH hAnopAdAnopekSAzca phalam // 1 // ajJAnanivRtti, hAna, upAdAna aura upekSA ye pramANa ke phala haiN| jisa padArtha ke viSaya meM pramANa pravRtta hotA hai usa viSayaka ajJAna kI nivRtti pramANa ke dvArA ho jAtI hai / jaise kisI vyakti ne pramANa ke dvArA ghaTa ko jAnA to isake pahale ghaTaviSayaka jo ajJAna thA vaha dUra ho jAtA hai / yahI ajJAnanivRtti hai aura yaha ajJAnanivRtti pramANa kA sAkSAt phala hai / padArtha tIna prakAra ke hote haiM-heya, upAdeya aura upekSaNIya / jaba kisI padArtha ke viSaya meM kisI ne jAnA ki yaha sarpa hai to vaha vyakti sarpa ke pAsa nahIM jAyegA, kyoMki sarpa heya hai / yahA~ sarpa kA hAna ( tyAga ) kara denA pramANa kA phala hai / jaba kisI ne pramANa ke dvArA jAnA ki yaha svarNa hai to vaha usake pAsa jAkara usakA upAdAna ( grahaNa ) kara legaa| yahA~ svarNa kA upAdAna kara lenA pramANa kA phala hai / jaba mArga meM jAte hue kisI vyakti ko paira ke sparza se aisA jJAna hotA hai ki yaha tRNa hai, taba vaha tRNa kI upekSA kara detA hai / kyoMki tRNa na heya haiM aura na upAdeya hai kintu upekSaNIya hai / yahA~ tRNa meM upekSAbuddhi honA bhI pramANa kA phala hai / isa prakAra hamako pramANa ke dvArA aniSTa padArtha meM hAnabuddhi hotI hai, iSTa padArtha meM upAdAna buddhi hotI hai aura upekSaNIya padArtha meM upekSAbuddhi hotI hai / ataH hAna, upAdAna aura upekSA ye tInoM pramANa ke paramparAphala haiM / pramANa ke dvArA pahale padArtha kA jJAna hotA hai aura isake bAda hAna Adi hote haiM / isalie ajJAnanivRtti pramANa kA sAkSAt phala hai aura hAna Adi tIna paramparAphala haiM / ___yahA~ yaha jAna lenA Avazyaka hai ki pramANa kA phala pramANa se abhinna hotA hai yA bhinna / bauddha mAnate haiM ki pramANa kA phala pramANa se abhinna hai aura yauga ( naiyAyika-vaizeSika ) mAnate haiM ki pramANa kA phala pramANa se bhinna hai / isa viprattipatti kA nirAkaraNa Age ke sUtra meM kiyA gayA hai

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paMcama pariccheda: sUtra 1 - 3 pramANAdabhinnaM bhinnaM ca // 2 // pramANa kA phala pramANa se kathaMcit abhinna hai aura kathaMcit bhinna hai / pramANa se pramANa kA phala na to sarvathA abhinna hai aura na sarvathA bhinna 1 205 AcArya prabhAcanda ke anusAra ajJAnanivRtti pramANa se abhinna rahatI hai / isalie vaha pramANa se abhinna phala hai / tathA hAna, upAdAna aura upekSA ye tIna pramANa se bhinna phala haiM / yathArtha meM ajJAnanivRtti pramANa se kathaMcit abhinna phala hai / pramANa aura ajJAnanivRtti meM sarvathA abheda mAnane para ve donoM eka ho jAyeMge aura taba yaha pramANa hai aura yaha phala hai aisA vyavahAra nahIM bana sakegA / isI prakAra hAna, upAdAna aura upekSA ye tInoM pramANa se kathaMcit bhinna phala haiM, sarvathA bhinna nahIM / unameM sarvathA bheda mAnane para yaha isa pramANaM kA phala hai aisA vyAdeza kaise hogA ? isI bAta ko spaSTa karane ke lie AcArya sUtra kahate haiM yaH pramimIte sa eva nivRttAjJAno jahAtyAdatte upekSate ceti pratIteH // 3 // jo puruSa pramANa se vastu ko jAnatA hai usI kA ajJAna nivRtta hotA hai, vahI aniSTa vastu kA tyAga karatA hai, iSTa vastu kA upAdAna karatA hai. aura upekSaNIya vastu kI upekSA karatA hai / isa kathana se yaha siddha hotA hai ki pramANa aura phala meM kathaMcit bheda aura kaMthacit abheda hai / unameM na to sarvathA bheda hai aura na sarvathA abheda hai / sarvathA bheda mAnane para unameM yaha pramANa hai aura yaha phala hai aisI vyavasthA nahIM bana sakatI hai aura sarvathA abheda mAnane meM bhI yahI doSa AtA hai / ata: pramANa aura phala meM kathaMcit bheda aura kathaMcit abheda mAnanA hI zreyaskara hai / anekAnta siddhAnta bhI yahI kahatA hai / * paMcama pariccheda samApta *

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SaSTha pariccheda isa pariccheda meM pramANAbhAsa, pratyakSAbhAsa, anumAnAbhAsa Adi tadAbhAsoM kA vivecana kiyA gayA hai / isI bAta ko batalAne ke lie sUtra kahate haiM tato'nyat tadAbhAsam // 1 // pahale ke paricchedoM meM pratipAdita pramANa kA svarUpa, saMkhyA, viSaya aura phala se jo bhinna hai vaha tadAbhAsa kahalAtA hai / pramANa se jo bhinna hai vaha pramANAbhAsa hai, saMkhyA se bhinna ko saMkhyAbhAsa, viSaya se bhinna ko viSayAbhAsa.aura phala se bhinna ko phalAbhAsa kahate haiM / jo pramANa ke lakSaNa se rahita hai kintu pramANa jaisA pratibhAsita hotA hai vaha pramANAbhAsa hai / isI prakAra anya AbhAsoM ke viSaya meM bhI samajha lenA caahie| pramANAbhAsa kA svarUpa asvasaMviditagRhItArthadarzanasaMzayAdayaH pramANAbhAsAH // 2 // asvasaMvedI jJAna, gRhItArthagrAhI jJAna, darzana, saMzaya Adi ye saba jJAna pramANAbhAsa haiN| prathama pariccheda meM batalAyA gayA hai ki svApUrvArthavyavasAyAtmaka jJAna ko pramANa kahate haiM / ataH isa prakAra ke jJAna se bhinna jo jJAna hai vaha pramANAbhAsa hai / pramANabhUta jJAna svasaMvedI hotA hai / jo jJAna svasaMvedI na hokara asvasaMvedI hai vaha pramANa kI koTi se bAhara hai / pramANa ke lakSaNa meM eka vizeSaNa hai-apUrvArtha / isakA tAtparya yaha hai ki pramANa ko agRhIta artha kA grAhaka honA cAhie / ataH jo jJAna gRhIta artha kA grAhaka hai vaha pramANAbhAsa hai / sUtra meM darzana zabda se tAtparya bauddhoM ke nirvikalpaka jJAna se hai / anizcayAtmaka hone ke kAraNa vaha pramANAbhAsa hai / yaha sthANu hai athavA puruSa hai, ityAdi prakAra se jo anirNIta jJAna hotA hai vaha saMzaya kahalAtA hai / anizcayAtmaka hone ke kAraNa saMzaya bhI pramANAbhAsa hai / kyoMki pramANa ko vyavasAyAtmaka honA cAhie / sUtra meM Adi zabda se viparyayajJAna aura anadhyavasAyarUpa jJAna kA grahaNa karanA cAhie / ukta sabhI jJAna pramANAbhAsa haiM /

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SaSTha pariccheda : sUtra 1-4 207 ukta sabhI jJAna pramANAbhAsa kyoM haiM isa bAta ko Age ke sUtra meM batalAyA gayA hai| - prvRttivissyopdrshktvaabhaavaat||3|| pravRtti ke viSaya ke upadarzaka na hone ke kAraNa ukta sabhI jJAna pramANAbhAsa haiM / pramANa kA kAma hai pravRtti ke viSaya kA pradarzana karanA / pramANa ko artha kA prApaka kahate haiM / pramANa ko prApaka kahane kA tAtparya yaha hai ki pramANa viSaya kA pradarzaka hotA hai / pramANa batalA detA hai ki vahA~ jala hai / tadanantara yadi pramAtA cAhe to pramANa ke dvArA pradarzita jala meM pravRtti kara sakatA hai / Upara jo pramANAbhAsa batalAye gaye haiM ve saba pravRtti ke viSaya ke upadarzaka nahIM hote haiM / arthAt ve apane viSaya kA ThIka taraha se jJAna karAne meM asamartha rahate haiM / isI kAraNa ve saba pramANAbhAsa haiM / pramANAbhAsa ke udAharaNa puruSAntarapUrvArthagacchattRNasparzasthANupuruSAdijJAnavat // 4 // ___ jaise puruSAntara kA jJAna, pUrvArtha kA jJAna, gacchattRNasparza kA jJAna aura sthANu-puruSa kA jJAna tathA isI taraha ke anya jJAna pramANAbhAsa hote haiM / eka puruSa se bhinna dUsare puruSa ko puruSAntara kahate haiM / dUsare puruSa meM jo jJAna hai vaha hamAre lie asvasaMvidita jJAna hai / kyoMki usa jJAna kA hama saMvedana nahIM karate haiM / hamAre jJAna ke viSaya kA pradarzaka to hamArA jJAna hotA hai, puruSAntara kA jJAna nahIM / ataH puruSAntara kA jJAna hamAre lie apramANa yA pramANAbhAsa hai / pUrva meM jAne hue artha kA jJAna pUrvArthajJAna hai / mArga. meM jAte hue puruSa ko tRNa kA sparza hone para 'kucha hai' aisA jo anizcayAtmaka jJAna hotA hai vaha tRNasparza jJAna hai / dUravartI puruSa ko kisI sthAna meM kisI U~cI vastu ko dekha kara aisA jo jJAna hotA hai ki yaha sthANu hai athavA puruSa hai, yaha sthANupuruSa jJAna hai / ye saba jJAna pramANAbhAsa ke udAharaNa haiM / hama kaha sakate haiM ki apane viSaya kA upadarzaka na hone ke kAraNa asvasaMvedI jJAna pramANa nahIM hai, puruSAntAra ke jJAna kI taraha / isI prakAra gRhIta artha kA grAhI jJAna pramANa nahIM hai, pUvArthajJAna kI taraha / anizcayAtmaka jJAna pramANa nahIM hai, gacchattRNasparzajJAna kI taraha / saMzayajJAna

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208 prameyakamalamArtaNDa parizIlana pramANa nahIM hai, sthANupuruSa ke jJAna kI taraha / ye sabhI jJAna apane viSaya ke upadarzaka na hone ke kAraNa pramANAbhAsa haiM / naiyAyika-vaizeSika sannikarSa ko pramANa mAnate haiM / parantu sannikarSa pramANa na hokara pramANAbhAsa hai / isI bAta ko Age ke sUtra meM batalAyA jA rahA hai cakSUrasayordravye saMyuktasamavAyavacca // 5 // dravya meM cakSu aura rasa ke saMyukta samavAya ke samAna / arthAt jisa prakAra ghaTAdi dravya meM cakSu aura rUpa kA saMyuktasamavAyaM sambandha hai, usI prakAra cakSu aura rasa kA bhI saMyuktasamavAya sambandha hai / phira cakSu ke dvArA rasa kA jJAna kyoM nahIM hotA hai / isa kathana kA spaSTa tAtparya yaha hai ki naiyAyika aisA mAnate haiM ki ghaTAdi dravya meM rUpa, rasa Adi guNa samavAya sambandha se rahate haiM / ghaTa cakSu se saMyukta hai aura usa ghaTa meM rUpa kA samavAya hai / ataH cakSu kA rUpa ke sAtha jo sambandha hai vaha saMyuktasamavAya sambandha kahalatA hai / isI prakAra cakSu kA rasa ke sAtha bhI saMyuktasamavAya sambandha hai / rasa bhI samavAya sambandha se ghaTa meM rahatA hai / phira kyA kAraNa hai ki cakSu ke dvArA rUpa kA jJAna to hotA hai kintu rasa kA jJAna nahIM hotA / isakA matalaba yahI hai ki sannikarSa pramANa na hokara pramANAbhAsa hai / pratyakSAbhAsa kA svarUpa avaizadye pratyakSaM tadAbhAsaM bauddhasyAkasmAddhUmadarzanAdvahnivijJAnavat // 6 // avizada jJAna ko pratyakSa mAnanA pratyakSAbhAsa hai / bauddhoM ke dvArA mAnA gayA nirvikalpaka pratyakSa pratyakSAbhAsa hai / jaise vyApti ke gRhaNa, smaraNa Adi ke binA akasmAt dhUmadarzana se hone vAlA vahni kA jJAna anumAna na hokara anumAnAbhAsa hai / anumAna tabhI pramANa hotA hai jaba pUrvagRhIta vyApti kA smaraNa ho tathA yaha dhUma hI hai, vASpa nahIM hai, aisA nizcaya ho / isake binA akasmAt dhUmadarzana se utpanna huA agni kA jJAna anumAna nahIM kahalA sakatA hai, vaha T

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SaSTha pariccheda : sUtra 5-9 209 to anumAnAbhAsa hai / usI prakAra jo jJAna avizada aura anizcayAtmaka hai vaha pratyakSa nahIM ho sakatA hai / vaha to nizcita hI pratyakSAbhAsa hai / parokSAbhAsa kA svarUpa vaizo'pi parokSaM tadAbhAsaM mImAMsakasya karaNajJAnavat // 7 // vizada jJAna ko bhI parokSa mAnanA parokSAbhAsa hai / jaise mImAMsaka karaNajJAna ko parokSa mAnate haiM, to unakA aisA mAnanA parokSAbhAsa hai / prathama pariccheda meM sUtra saMkhyA 9 meM batalAyA gayA hai ki karma ( ghaTAdi) kI taraha kartA, karaNa aura kriyA kI bhI pratIti ( vizada jJAna ) hotI hai / maiM jJAna ke dvArA ghaTa ko jAnatA hU~ / yahA~ jJAna karaNa hai / pramiti kI utpatti hone meM jo sAdhakatama kAraNa hotA hai use karaNa kahate haiM / ghaTa kA jJAna hone meM jJAna karaNa hotA hai, maiM ( AtmA ) kartA hai aura pramiti ko kriyA kahate haiM / ataH pramANa ke dvArA jisa prakAra ghaTa kA pratyakSa hotA hai usI prakAra kartA, karaNa aura kriyA kA bhI pratyakSa hotA hai / parantu mImAMsaka karaNajJAna ko parokSa mAnate haiM / unake yahA~ jJAna ko svabhAva se hI parokSa mAnA gayA hai / vAstava meM karaNajJAna vizada hone ke kAraNa pratyakSa hai / phira bhI use parokSa kahanA parokSAbhAsa haiM / smaraNAbhAsa kA svarUpa atasmiMstaditijJAnaM smaraNAbhAsaM jinadatte sa devadatto yathA // 8 // jisa puruSa kA kabhI pratyakSa nahIM huA usameM 'vaha' isa prakAra ke jJAna ko smaraNAbhAsa kahate haiM / jaise jinadatta meM vaha devadatta' isa prakAra kA smaraNa smaraNAbhAsa hai / pahale kabhI jinadatta kA pratyakSa huA thA aura Aja taka devadatta kA kabhI pratyakSa nahIM huA / kintu Aja jinadatta ke sthAna meM devadatta kA smaraNa ho rahA hai / yaha spaSTarUpa se smaraNAbhAsa hai / . pratyabhijJAnAbhAsa kA svarUpa . sadRze tadevedaM tasminneva tena sadRzaM yamalakavaditi pratyabhijJAnA. bhAsam // 9 // sadRza vastu meM yaha vahI hai' aisA jAnanA aura usI vastu meM 'yaha

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210 . prameyakamalamArtaNDa parizIlana usake sadRza hai' aisA jAnanA pratyabhijJAnAbhAsa hai / jaise eka sAtha utpanna hue do bAlakoM meM viparIta jJAna ho jAtA hai / arthAt sadRza bAlaka ko 'yaha vahI hai' aisA jAna lete haiM aura usI bAlaka ko yaha usake sadRza hai' aisA jAna lete haiM / sadRza bAlaka meM 'yaha vahI hai' isa prakAra kA jJAna ekatvapratyabhijJAnAbhAsa hai aura usI bAlaka meM yaha usake sadRza hai' aisA jJAna sAdRzyapratyabhijJAnAbhAsa hai| tarkAbhAsa kA svarUpa asambaddhe tajjJAnaMtAbhAsaM yAvA~statputraH sa zyAmo yathA // 10 // avinAbhAva sambandha se rahita vastu meM avinAbhAva kA jJAna karanA tarkAbhAsa hai / jaise tatputratva aura zyAmatva meM koI avinAbhAva sambandha nahIM hai / phira bhI yaha kahanA ki jo bhI devadatta kA putra hogA vaha zyAma hogA, yaha tarkAbhAsa hai| anumAnAbhAsa kA svarUpa idamanumAnAbhAsam // 11 // yaha anumAnAbhAsa hai jise Age batalAyA jA rahA hai / anumAna ke pakSa, hetu, dRSTAnta Adi kaI avayava haiM / ataH avayavAbhAsoM ko batalAne se unake samudAyarUpa anumAnAbhAsa kA jJAna saralatA pUrvaka ho jAtA hai / pakSAbhAsa kA svarUpa tatrAniSTAdiH pakSAbhAsaH // 12 // yaha patale batalAyA jA cukA hai ki sAdhya athavA pakSa iSTa, abAdhita aura asiddha hotA hai / isake viparIta yadi koI vyakti aniSTa, bAdhita aura siddha ko pakSa batalAtA hai to vaha pakSAbhAsa hai / sAdhya aura pakSa meM vizeSa antara nahIM hai / sAdhyadharma kA jo AdhAra hotA hai vaha pakSa kahalAtA hai / jaise agni sAdhya hai aura agnisahita parvata pakSa hai / . aniSTa pakSAbhAsa kA udAharaNa aniSTo mImAMsakasyAnityaH zabdaH // 13 // yadi mImAMsaka kahatA hai ki zabda anitya hai to yaha mImAMsaka ke lie

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SaSTha pariccheda: sUtra 10- 17 211 aniSTa pakSAbhAsa hai / kyoMki mImAMsaka mata meM zabda ko nitya mAnA gayA hai, anitya nahIM / siddha pakSAbhAsa kA udAharaNa siddhaH zrAvaNa: zabda iti // 14 // 1 yadi koI vyakti kahatA hai ki zabda zrAvaNa ( zrotra indriya kA viSaya ) hai to yaha siddha pakSAbhAsa hai / zrotra indriya kA viSaya hone se zabda zrAvaNa kahalAtA hai / yaha bAta hara koI jAnatA hai ki zabda kAna se sunA jAtA hai / taba yaha kahanA ki zabda zrAvaNa hai, siddha pakSAbhAsa hai / kyoMki asiddha ko sAdhya banAyA jAtA hai, siddha ko nahIM / parantu yahA~ siddha ko sAdhya banAyA gayA hai / bAdhita pakSAbhAsa ke bheda bAdhitaH pratyakSAnumAnAgamalokasvavacanaiH // 15 // bAdhita pakSAbhAsa pratyakSa, anumAna, Agama, loka aura svavacanoM se bAdhita hone ke kAraNa pA~ca prakAra kA hai / C pratyakSabAdhita pakSAbhAsa kA udAharaNa tatra pratyakSabAdhito yathA anuSNo'gnirdravyatvAjjalavat // 16 // koI kahatA hai ki ani anuSNa (zItala) hai, kyoMki vaha dravya hai, jo dravya hotA hai vaha zItala hotA hai, jaise jala / yaha pratyakSabAdhita pakSAbhAsa kA udAharaNa hai / spArzana pratyakSa se pratyeka vyakti yaha anubhava karatA hai ki ani uSNa hai / ataH jo bhI use anuSNa kahatA hai usakA kathana pratyakSabAdhita haiM / anumAnabAdhita pakSAbhAsa kA udAharaNa apariNAmI zabdaH kRtakatvAdghaTavat // 17 // zabda apariNAmI ( nitya ) hai, kRtaka hone se, ghaTa kI taraha / yahA~ 'zabda apariNAmI hai' yaha pakSa anumAna se bAdhita hai / kyoMki kRtakatva hetu janya anumAna se to yahI siddha hotA hai ki jo kRtaka hai vaha pariNAmI ( anitya ) hotA hai, jaise ghaTa /

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212 prameyakamalamArtaNDa parizIlana AgamabAdhita pakSAbhAsa kA udAharaNa pretyAsukhaprado dharmaH puruSAzritatvAdadharmavat // 18 // .. dharma paraloka meM duHkha detA hai, puruSa ke Azrita hone se, adharma kI taraha / jo puruSa ke Azrita hotA hai vaha du:khadAyI hotA hai, jaise adharma / yadyapi dharma aura adharma donoM puruSa ke Azrita haiM, phira bhI Agama meM yaha likhA hai ki dharma paraloka meM sukha detA hai / ataH yaha AgamabAdhita pakSAbhAsa kA udAharaNa hai / lokabAdhita pakSAbhAsa kA udAharaNa zuci naraziraHkapAlaM prANyaGgatvAcchaMkhazuktivat // 19 // manuSya ke zira kA kapAla pavitra hai, prANI kA aMga hone se / jo prANI kA aMga hotA hai vaha pavitra hotA hai, jaise zaMkha aura zukti ( sIpa ) / loka meM prANI kA aMga hone para bhI kisI ko pavitra aura kisI ko apavitra mAnA gayA hai / kintu manuSya ke zira ke kapAla ko to sarvathA apavitra hI mAnA gayA hai / ataH yaha lokabAdhita pakSAbhAsa kA udAharaNa hai / svavacanabAdhita pakSAbhAsa kA udAharaNa mAtA me vandhyA puruSasaMyoga'pyagarbhatvAt prasiddhavandhyAvat // 20 // koI kahatA hai ki merI mAtA vandhyA hai, kyoMki puruSa kA saMyoga hone para bhI usake garbha nahIM rahatA hai, jaise ki prasiddha vandhyA / yaha svavacanabAdhita pakSAbhAsa kA udAharaNa hai / kyoMki usakA kathana usI ke vacanoM se bAdhita ho jAtA hai / yadi usakI mAtA vandhyA hai to usakA janma kaise huA ? hetvAbhAsa ke bheda hetvAbhAsA asiddhaviruddhAnaikAntikAkiJcitkarAH // 21 // hetvAbhAsa ke cAra bheda haiM-asiddha, viruddha, anaikAntika aura akiNcitkr| asiddha hetvAbhAsa kA svarUpa . asatsattAnizcayo'siddhaH // 22 // .

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SaSTha pariccheda : sUtra 18-26 213 jisa hetu kI sattA hI na ho athavA jisakA nizcaya na ho use asiddha hetvAbhAsa kahate haiM / asiddha hetvAbhAsa ke do bheda haiM-svarUpAsiddha aura saMdigdhAsiddha / jisa hetu kA koI svarUpa hI na ho use svarUpAsiddha kahate haiM aura jisa hetu ke rahane meM saMdeha ho use saMdigdhAsiddha kahate haiM / svarUpAsiddha kA udAharaNa avidyamAnasattAkaH pariNAmI zabdazcAkSuSatvAt // 23 // zabda pariNAmI hai, cAkSuSa hone se / yahA~ cAkSuSatva hetu kI sattA hI nahIM hai / kyoMki zabda cAkSuSa nahIM hai, vaha to zrAvaNa hai, arthAt zravaNa indriya kA viSaya hai / zabda ko cAkSuSa kahanA svarUpa se hI asiddha hai / ataH yaha svarUpAsiddha kA udAharaNa hai / ___yaha svarUpAsiddha kyoM hai isa bAta ko batalAne ke lie sUtra kahate haiM . . svarUpeNAsiddhatvAt // 24 // isa hetu kA vo svarUpa hI asiddha hai / cAkSuSa jJAna ke dvArA jo grAhya hotA hai use cAkSuSa kahate haiM / zabda to kabhI bhI cAkSuSa jJAna kA viSaya nahIM hotA hai / vaha to zrotra jJAna ke dvArA grAhya hotA hai / ataH zabda ko pariNAmI siddha karane meM cAkSuSatva hetu svarUpAsiddha hai| .. saMdigdhAsiddha kA udAharaNa avidyamAnanizcayo mugdhabuddhi pratyagniratra dhUmAt // 25 // koI vyakti kisI mugdhabuddhi ( bholAbhAlA ) puruSa se kahatA hai ki yahA~ agni hai, dhUma hone se / yahA~ mugdhabuddhi puruSa ko dhUma ke astitva ke viSaya meM nizcaya na hone ke kAraNa usakA dhUmajJAna saMdigdha hI rahegA / ataH yaha saMdigdhAsiddha kA udAharaNa hai / mugdhabuddhi puruSa ko dhUma viSayaka saMdeha kyoM rahatA hai isa bAta ko batalAne ke lie sUtra kahate haiM tasya vASpAdibhAvena bhUtasaMghAte sandehAt // 26 // usa mugdhabuddhi puruSa ko bhUtasaMghAta ( dhUma ) meM vASpa Adi ke rUpa meM sandeha ho sakatA hai / arthAt vaha yaha nizcaya nahIM kara pAtA hai ki vAstava

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214 prameyakamalamArtaNDa parizIlana meM yaha dhUma hI hai / kyoMki use yaha sandeha banA rahatA hai ki kahIM yaha vASpa ( bhApa ) na ho / ataH vaha dhUma kA nizcaya karane meM asamartha rahatA hai / isI kAraNa usake lie prayukta dhUma hetu saMdigdhAsiddha hotA hai| . asiddha hetvAbhAsa kA dUsarA udAharaNa sAMkhyaM prati pariNAmI zabdaH kRtakatvAt // 27 // - koI vyakti sAMkhya se kahatA hai ki zabda pariNAmI ( anitya ) hai, kRtaka hone se / yahA~ sAMkhya ko kRtakatva hetu asiddha hai / sAMkhya ko kRtatva hetu kyoM asiddha hai ise batalAne ke lie sUtra kahate haiM tenAjJAtatvAt // 28 // usane kRtakatva ko jAnA hI nahIM hai / sAMkhya yaha jAnatA hI nahIM hai ki kRtakatva kyA hai ? kyoMki sAkhyadarzana meM pratyeka vastu kA AvirbhAva aura tirobhAva hI mAnA gayA hai, utpatti aura vinAza nahIM / isa kAraNa sAMkhya ko kRtakatva sarvathA ajJAta hai / ata: usake prati kRtakatva hetu use sarvathA asiddha hai| viruddha hetvAbhAsa kA svarUpa aura udAharaNa viparItanizcitAvinAbhAvo viruddho'pariNAmI zabdaH kRtakatvAt // 29 // sAdhya se viparIta ke sAtha jisakA avinAbhAva nizcita hotA hai use viruddha hetvAbhAsa kahate haiM / jaise zabda apariNAmI ( nitya ) hai, kRtaka hone se / yahA~ apariNAmI sAdhya hai aura kRtakatva hetu hai / kRtakatva hetu kA avinAbhAva apariNAmI ke sAtha na hokara usake viparIta pariNAmI ke sAtha hai / ataH kRtakatva hetu zabda ko apariNAmI siddha na karake pariNAmI siddha karatA hai / isa kAraNa yaha viruddha hetvAbhAsa hai / anaikAntika hetvAbhAsa kA svarUpa vipakSe'pyaviruddhavRttiranaikAntikaH // 30 // jisa hetu kA vipakSa meM bhI rahane meM koI virodha nahIM hai use anaikAntika hetvAbhAsa kahate haiM / jo hetu pakSa aura sapakSa meM rahane ke sAtha hI vipakSa meM

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SaSTha pariccheda: sUtra 27-34 bhI rahatA hai vaha anaikAntika hetvAbhAsa kahalAtA hai / isake do bheda haiMnizcitavipakSavRtti aura zaMkitavipakSavRtti / 215 nizcitavipakSavRtti kA udAharaNa nizcitavipakSavRttiranityaH zabdaH prameyatvAt // 31 // zabda anitya hai, prameya hone se, ghaTa kI taraha / yahA~ anityatva sAdhya hai aura prameyatva hetu hai / prameyatva hetu pakSa ( zabda ) meM, sapakSa (ghaTa) meM rahane ke sAtha hI vipakSa ( nitya vastuoM ) meM bhI nizcitarUpa se rahatA hai ataH yaha nizcitavipakSavRtti nAmaka anaikAntika hetvAbhAsa hai / isa hetu kI vipakSa meM vRtti kaise nizcita hai isa bAta ko batalAne ke lie sUtra kahate haiM akAze nitye'pyasya nizcayAt // 32 // pUrvokta anumAna meM nitya AkAza vipakSa hai aura prameyatva hetu kA vipakSa meM rahanA nizcita hai / kyoMki AkAza bhI ghaTAdi kI taraha prameya hai / zaMkitavipakSavRtti kA udAharaNa zaGkitavRttistu nAsti sarvajJo vaktRtvAt // 33 // sarvajJa nahIM hai, vaktA hone se / yahA~ asarvajJa pakSa hai, rathyApuruSa sapakSa hai aura sarvajJa vipakSa hai / vaktRtva hetu pakSa aura sapakSa meM to rahatA hI hai, kintu vipakSa (sarvajJa) meM rahatA hai ki nahIM isa bAta meM sandeha hai / ataH yaha zaMkitavipakSavRtti nAmaka anaikAntika hetvAbhAsa kA udAharaNa hai / vaktRtva hetu kI vipakSa meM rahane kI zaMkA kyoM hotI hai isa bAta ko batalAne ke lie sUtra kahate haiM sarvajJatvena vaktRtvAvirodhAt // 34 // sarvajJatva ke sAtha vaktRtva kA koI virodha na hone se yaha zaMkA hotI hai ki vaktRtva vipakSa ( sarvajJa ) meM bhI kyoM nahIM raha sakatA hai ? yahA~ yaha bhI smaraNIya hai ki jJAna ke utkarSa meM vaktRtva kA apakarSa na hokara utkarSa hI dekhA jAtA hai / isalie sarvajJa meM vaktRtva pAye jAne kI pUrI pUrI saMbhAvanA hai /

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prameyakamalamArtaNDa parizIlana .. akiMcitkara hetvAbhAsa kA svarUpa siddhe pratyakSAdibAdhite ca sAdhye heturakiJcitkaraH // 35 // - sAdhya ke siddha hone para tathA pratyakSAdi se bAdhita hone para usa sAdhya kI siddhi ke lie prayukta hetu akiMcitkara hetvAbhAsa kahalAtA hai / kyoMki vaha sAdhya kI kucha bhI siddhi nahIM karatA hai| siddha sAdhya kI siddhi ke lie prayukta hetu keakiMcitkara... hone kA udAharaNa siddhaH zrAvaNaH zabdaH zabdatvAt // 36 // zabda zrAvaNa hai, kyoMki vaha zabda hai / yahA~ zabda meM zrAvaNatva sAdhya to pahale se hI siddha hai, phira bhI use siddha karane ke lie prayukta zabdatva hetu sAdhya kI kucha bhI siddhi nahIM karatA hai / ataH yaha siddhasAdhya nAmaka akiMcitkara hetvAbhAsa hai| ___zabdatva hetu akiMcitkara kyoM hai ise batalAne ke lie sUtra kahate kiJcidakaraNAt // 37 // zabda meM zrAvaNatva kI siddhi ke lie prayukta zabdatva hetu kucha bhI nahIM karane ke kAraNa akiMcitkara hai / zabda zrAvaNa hai, yaha bAta to pahale se hI sabako jJAta hai, phira yahA~ zabdatva hetu ne kyA kiyA / arthAt kucha bhI nahIM kiyaa| pratyakSAdibAdhita sAdhya kI siddhi ke lie prayukta hetu ke akiMcitkara hone kA udAharaNa yathA'nuSNo'gnirdravyatvAdityAdau kiJcitkartumazakyatvAt // 38 // ___jaise agni anuSNa hai, dravya hone se, ityAdi anumAna meM prayukta dravyatva hetu agni meM anuSNatva sAdhya kI siddhi karane ke lie zakya nahIM hai / kyoMki yahA~ sAdhya ( agni meM anuSNatva ) spArzana pratyakSa se bAdhita hai / ataH pratyakSa se bAdhita sAdhya ko siddha karane ke lie prayukta dravyatva hetu agni ko anuSNa ( zItala ) siddha nahIM kara sakane ke kAraNa pratyakSabAdhitasAdhya nAmaka akiMcitkara hetvAbhAsa hai / isI prakAra anumAna Adi se

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SaSTha pariccheda : sUtra 35-41 217 bAdhita sAdhya ko siddha karane ke lie prayukta sabhI hetuoM ko akiMcitkara hetvAbhAsa samajhanA cAhie / * yaha akiMcitkara doSa hetu ke lakSaNa kA vicAra karate samaya hI hotA hai, vAda ( zAstrArtha ) ke samaya nahIM / ise Age ke sUtra meM batalAyA gayA lakSaNa evAsau doSo vyutpannaprayogasya pakSadoSeNaiva duSTatvAt // 39 // yaha akiMcitkara hetvAbhAsa nAmaka doSa hetu kA lakSaNa batalAne ke samaya hI hotA hai, vAdakAla meM nahIM / kyoMki vyutpanna puruSa kA prayoga to pakSa ke doSa se hI dUSita ho jAtA hai / isakA tAtparya yaha hai ki vAda ke karane meM to vidvAnoM kA hI adhikAra hotA hai / ataH vidvAn pahale to akiMcitkara hetvAbhAsa kA prayoga kareMge hI nahIM aura kadAcit aisA prayoga kareM bhI to vaha pakSAbhAsa hI mAnA jAyegA, hetvAbhAsa nahIM / arthAt sAdhya ke siddha hone para aise pakSa kA prayoga siddha pakSAbhAsa aura sAdhya ke bAdhita hone para aise pakSa kA prayoga bAdhita pakSAbhAsa hogA / vahA~ akiMcitkara hetvAbhAsa batalAne kI koI AvazyakatA nahIM hai / isa prakAra hetvAbhAsoM kA varNana samApta huaa| . dRSTAntAbhAsa : . anvaya aura vyatireka ke bheda se dRSTAntAbhAsa do prakAra kA hai / unameM se pahale anvaya dRSTAntAbhAsa ke bheda batalAte haiM dRSTAntAbhAsA anvaye'siddhasAdhyasAdhanobhayAH // 40 // ._ anvaya dRSTAntAbhAsa ke tIna bheda haiM-asiddhasAdhya, asiddhasAdhana aura asiddha ubhaya / inako kramazaH sAdhyavikala, sAdhanavikala aura ubhayavikala bhI kahate haiM / - ina tInoM hI anvaya dRSTAntAbhAsoM ke udAharaNoM ko eka hI anumAna meM batalAne ke lie sUtra kahate haiMapauruSeyaH zabdo'mUrtatvAdindriyasukhaparamANughaTavat // 41 // - zabda apauruSeya hai, amUrta hone se, jaise indriyasukha, paramANu aura ghaTa / isa anumAna meM zabda meM apauruSeyatva sAdhya hai aura amUrtatva hetu hai / yahA~ indriyasukha kA dRSTAnta sAdhyavikala dRSTAntAbhAsa hai, kyoMki vaha

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. 218 prameyakamalamArtaNDa parizIlana apauruSeya na hokara pauruSeya hai / paramANu kA dRSTAnta sAdhanavikala dRSTAntAbhAsa hai, kyoMki vaha amUrta na hokara mUrta hai / aura ghaTa kA dRSTAnta ubhayavikala dRSTAntAbhAsa hai, kyoMki ghaTa na to apauruSeya hai aura na amUrta hai / isake viparIta ghaTa pauruSeya aura mUrta donoM hai / - anvaya dRSTAnta meM sAdhya se vyApta sAdhana batalAyA jAtA hai / isase viparIta anvaya batalAnA bhI anvaya dRSTAntAbhAsa hai / isa bAta ko batalAne ke lie sUtra kahate haiM viparItAnvayazca yadapauruSeyaM tadamUrtam // 42 // pUrvokta anumAna meM jo apauruSeya hotA hai. vaha amUrta hotA hai', isa prakAra kA viparIta anvaya batalAnA viparItAnvaya nAmaka dRSTAntAbhAsa hai / yahA~ 'jo amUrta hotA hai vaha apauruSeya hotA hai', aisA sahI anvaya na batalAkara 'jo apauruSeya hotA hai vaha amUrta hotA hai' aisA viparIta anvaya batalAyA gayA hai / isI kAraNa isako viparItAnvaya nAmaka dRSTAntAbhAsa kahA gayA hai / viparIta anvaya batalAne para doSa kyoM hotA hai. ise batalAne ke lie sUtra kahate haiM ___vidyudAdinA'tiprasaGgAt // 43 // viparIta anvaya batalAne para vidyut Adi ke dvArA atiprasaMga doSa AtA hai / isakA tAtparya yaha hai ki AkAzIya bijalI apauruSeya to hai kintu amUrta nahIM hai, vaha to mUrta hai / ataH jo apauruSeya hotA hai vaha amUrta hotA hai aisA viparIta anvaya batalAne para bijalI meM bhI amUrtatva kA prasaMga prApta hogA / arthAt AkAzIya bijalI ko amUrta mAnanA par3egA / vyatireka dRSTAntAbhAsa ke bheda aura udAharaNa vyatireke'siddhatadvayatirekAH paramANvindriyasukhAkAzavat // 44 // vyatirekadRSTAntAbhAsa ke tIna bheda haiM-asiddhasAdhyavyatireka, asiddhasAdhanavyatireka aura asiddhobhayavyatireka / ina tInoM hI vyatireka dRSTAntAbhAsoM ke udAharaNa kramazaH paramANu, indriyasukha aura AkAza haiM / yahA~ pUrvokta anumAna meM hI vyatireka dRSTAntAbhAsoM ko samajhanA hai / pUrvokta

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SaSTha pariccheda : sUtra 42-46 219 anumAna isa prakAra hai-zabda apauruSeya hai, amUrta hone se / vyatireka dRSTAnta meM sAdhya ke abhAva meM sAdhana kA abhAva batalAyA jAtA hai / jaise jahA~ apauruSeyatva nahIM hai vahA~ amUrtatva bhI nahIM hotA hai, jaise paramANu / yahA~ paramANu kA dRSTAnta asiddhasAdhyavyatireka dRSTAntAbhAsa hai / kyoMki paramANu apauruSeya hai / paramANu meM apauruSeyatva sAdhya kA vyatireka ( abhAva ) na hokara apauruSeyatva kA sadbhAva hai / isalie yaha asiddhasAdhyavyatireka dRSTAntAbhAsa hai / ___ indriya sukha kA dRSTAnta asiddhasAdhanavyatireka dRSTAntAbhAsa hai / kyoMki indriyasukha mUrta na hokara amUrta hai / isameM amUrtatva sAdhana kA vyatireka nahIM hai / isalie yaha asiddhasAdhanavyatireka dRSTAntAbhAsa hai / isI prakAra AkAza kA dRSTAnta asiddhobhayavyatireka dRSTAntAbhAsa hai / kyoMki AkAza apauruSeya aura amUrta donoM hai / usameM na to sAdhya kA vyatireka hai aura na sAdhana kA vyatireka hai / isalie yaha asiddhobhayavyatireka dRSTAntAbhAsa ___ vyatirekadRSTAnta meM sAdhya ke abhAva meM sAdhana kA abhAva batalAyA jAtA hai / isase viparIta kathana karanA arthAt sAdhana ke abhAva meM sAdhya kA abhAva batalAnA bhI viparItadhyatireka nAmaka dRSTAntAbhAsa hotA hai / isI bAta ko batalAne ke lie sUtra kahate haiM viparItavyatirekazca yannAmUrtaM tannApauruSeyam // 45 // aisA kahanA ki. jo amUrta nahIM hai vaha apauruSeya nahIM hotA hai, viparItavyatireka nAmaka dRSTAntAbhAsa hai / yahA~ aisA vyatireka batalAnA cAhie thA ki jo apauruSeya nahIM hai vaha amUrta nahIM hotA hai / parantu aisA na batalAkara 'jo amUrta nahIM hai vaha apauruSeya nahIM hotA hai', aisA viparIta vyatireka batalAyA gayA hai / isalie yaha viparItavyatireka nAmaka dRSTAntAbhAsa hai / yahA~ bhI vidyut ke dvArA atiprasaMga doSa AtA hai / kyoMki vidyut mUrta hokara bhI apauruSeya hai / bAlaprayogAbhAsa kA svarUpa bAlaprayogAbhAsAH paJcAvayaveSu kiyaddhInatA // 46 // anumAna ke pratijJA, hetu, udAharaNa, upanaya aura nigamana ina pA~ca

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220 prameyakamalamArtaNDa parizIlana . avayavoM meM se kitane hI kama avayavoM kA prayoga karanA bAla prayogabhAsa hai / alpajJAnI puruSa ko bAla kahate haiM / alpajJAnI vyakti ke lie pA~ca avayavoM meM se tIna yA cAra avayavoM kA prayoga karane para prakRta vastu kA ThIka se jJAna nahIM hotA hai / ata: unake lie pA~ca se kama avayavoM ke prayoga ko bAlaprayogAbhAsa kahate haiM / bAlaprayogAbhAsa kA udAharaNa agnimAnayaM dezo dhUmavatvAt, yaditthaM taditthaM yathA mahAnasa iti // 7 // yaha deza agnimAna hai, dhUmavAn hone se / jo dhUmavAn hotA hai vaha agnimAn hotA hai, jaise mahAnasa ( bhojanazAlA ) / yahA~ anumAna ke pratijJA, hetu aura udAharaNa ina tIna avayavoM kA hI prayoga kiyA gayA hai / isalie yaha bAlaprayogAbhAsa hai / cAra avayavoM kA prayoga karane para bhI bAlaprayogAbhAsa hotA hai / ise Age ke sUtra meM batalAyA gayA hai dhUmavAMzcAyamiti vA // 48 // .. aura yaha deza dhUmavAn hai / aisA kaha kara yahA~ pUrvokta tIna avayavoM ke sAtha upanaya kA prayoga to kiyA gayA hai, parantu nigamana kA prayoga na hone ke kAraNa yaha bhI bAlaprayogAbhAsa hai| , avayavoM ke viparyaya meM bhI bAlaprayogAbhAsa hotA hai / isI bAta ko nimnalikhita sUtra meM batalAte haiM ___ tasmAdagnimAn dhUmavAMzcAyamiti // 49 // isalie yaha deza agnimAn hai aura yaha dhUmavAn bhI hai / udAharaNa ke bAda upanaya kA prayoga karanA cAhie aura anta meM nigamana kA prayoga karanA cAhie / parantu yahA~ pahale nigamana kA prayoga kiyA gayA hai aura anta meM upanaya kA prayoga kiyA gayA hai / isalie yaha bhI bAlaprayogAbhAsa hai / anumAna ke pA~ca avayavoM meM se kama avayavoM ke prayoga karane para tathA viparIta prayoga karane para bAlaprayogabhAsa kyoM hotA hai, isa bAta ko batalAne ke lie sUtra kahate haiM spaSTatayA prakRtapratipatterayogAt // 50 // .

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SaSTha pariccheda: sUtra 47-53 221 anumAna ke pA~ca avayavoM meM se kama avayavoM kA prayoga karane para tathA viparIta prayoga karane para prakRta artha ( sAdhya ) kA jJAna spaSTarUpa se nahIM ho pAtA hai / isalie kama avayavoM ke prayoga ko tathA avavayoM ke viparIta prayoga ko bAlaprayogAbhAsa kahA gayA hai / isakA tAtparya yaha hai ki alpajJAnI puruSa ko sAdhya kI pratipatti karAne ke lie pA~coM avayavoM kA prayoga Avazyaka hai / tathA yaha bhI Avazyaka hai ki avayavoM kA prayoga kA krama viparIta na ho / arthAt aisA na ho ki pahale nigamana kaha diyA aura phira upanaya kahA / aisA karane se alpajJAnI ko sAdhya kI pratipatti ThIka se nahIM ho sakegI / AgamAbhAsa kA svarUpa rAgadveSamohAkrAntapuruSavacanAjjAtamAgamAbhAsam // 51 // rAga, dveSa aura moha se AkrAnta ( parivyAta ) puruSa ke vacanoM ke dvArA padArtha kA jo jJAna hotA hai vaha AgamAbhAsa kahalAtA hai / jo puruSa rAgI, dveSI aura mohI hai vaha vastutattva ke viparIta bhI kathana kara sakatA hai / rAgAdi se grasta hone ke kAraNa usake vacanoM kI koI prAmANikatA nahIM rahatI hai / ataH usake vacanoM ko sunakara puruSoM ko kisI padArtha kA jo jJAna hotA hai vaha AgamAbhAsa hai / AgamAbhAsa kA laukika udAharaNa yathA nadyAstIre modakarAzayaH santi dhAvadhvaM mANavakAH // 52 // jaise kisI ne kahA ki bAlako ! daur3o, nadI ke kinAre laDDuoM ke Dhera lage haiM, to yaha AgamAbhAsa hai / isa kathana kA tAtparya yaha hai ki koI puruSa duSTa bAlakoM ke vyavahAra se vyAkula ho gayA thA aura usane bAlakoM se pIchA chur3Ane ke lie chalapUrNa vacana bolakara unheM nadI ke kinAre bheja diyA / usane aisA kAma dveSavaza kiyA aura jhUTha bhI bolA / koI puruSa rAga ke vaza hokara bhI manovinoda ke lie ukta prakAra ke yA anya prakAra ke vacana bola sakatA hai / ataH yaha AgamAbhAsa kA laukika udAharaNa hai / AgamAbhAsa kA zAstrIya udAharaNa aGgulyagre hastiyUthazatamAste iti ca // 53 //

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222 prameyakamalamArtaNDa parizIlana yadi koI mohI ( ajJAnI ) vyakti kahatA hai ki aMgulI ke agrabhAra. para hAthiyoM ke saikar3oM samUha vidyamAna haiM, to usakA aisA kathana AgamAbhAsa hai / aisA kahane vAlA apane ajJAna kA hI pradarzana karatA hai / vaha mithyA Agama janita vAsanA ke kAraNa pratyakSAdi pramANaviruddha kathana karatA hai / kisI bhI prAmANika Agama meM ukta prakAra kA kathana nahIM milatA hai / ataH yaha AgamAbhAsa kA zAstrIya udAharaNa hai| - ukta donoM prakAra ke vacana AgamAbhAsa kyoM haiM, ise batalAne ke lie sUtra kahate haiM visaMvAdAt // 54 // visaMvAda hone ke kAraNa ukta donoM prakAra ke vacana AgamAbhAsa haiM / jo jJAna yA vacana avisaMvAdI hotA hai use hI pramANa mAnA gayA hai / jisa vacana meM visaMvAda yA virodha ho use pramANa nahIM mAnA jA sakatA hai / ata: pUrvokta prakAra ke vacana nizcitarUpa se AgamAbhAsa haiM / saMkhyAbhAsa kA svarUpa pratyakSamevaikaM pramANamityAdi saMkhyAbhAsam // 55 // pratyakSa hI eka pramANa hai, ityAdi kathana saMkhyAbhAsa hai / dvitIya pariccheda meM batalAyA gayA hai ki pratyakSa aura parokSa ke bheda se pramANa ke do 'bheda haiM / isase viparIta kathana karanA saMkhyAbhAsa hai / cArvAka kahatA hai ki pratyakSa hI eka pramANa hai / bauddha kahate haiM ki pratyakSa aura anumAna ye do hI pramANa haiM / ityAdi prakAra kA saba kathana saMkhyAbhAsa hai / pratyakSa hI eka pramANa hai, cArvAka kA aisA kathana saMkhyAbhAsa kyoM hai ? ise nIce likhe sUtra dvArA batalAte haiMlaukAyatikasya pratyakSataH paralokAdiniSedhasya parabuddhayAdezcAsiddheratadviSayatvAt // 56 // ____ cArvAka mata meM pratyakSa se paraloka Adi kA niSedha aura anya puruSa meM buddhi Adi kI siddhi nahIM ho sakatI hai, kyoMki ye bAteM pratyakSa kA viSaya nahIM haiM / cArvAkamatAnuyAyI paraloka kA niSedha karate haiM aura anya puruSa meM buddhi ( caitanya ) kI siddhi karate haiM / parantu aisA karanA pratyakSa ke

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SaSTha pariccheda: sUtra 54-58 223 dvArA saMbhava nahIM haiM / paraloka kA niSedha to anupalabdhihetujanya anumAna se hotA hai aura para puruSa meM buddhi kI siddhi kAryahetujanya anumAna se hotI hai / isa prakAra cArvAka ko anumAna pramANa mAnanA hI par3atA hai / ataH kevala pratyakSa ko pramANa mAnanA saMkhyAbhAsa hai / anyavAdiyoM ke mata meM bhI saMkhyAbhAsa batalAne ke lie sUtra kahate haiM saugatasAMkhyayaugaprAbhAkarajaiminIyAnAM pratyakSAnumAnAgamopamAnArthApattyabhAvairekaikAdhikairvyAptivat // 57 // saugata, sAMkhya, yauga, prAbhAkara aura jaiminIyoM ke dvArA abhimata pratyakSa, anumAna, Agama, upamAna, arthApatti aura abhAva ina eka-eka adhika pramANoM ke dvArA vyApti kA grahaNa nahIM hotA hai / isakA tAtparya yaha hai ki bauddha pratyakSa aura anumAna ye do pramANa mAnate haiM / sAMkhya pratyakSa, anumAna aura Agama ye tIna pramANa mAnate haiM / yauga ( naiyAyika - vaizeSika ) pratyakSa, anumAna, Agama aura upamAna ye cAra pramANa mAnate haiM / prAbhAkara pratyakSa, anumAna, Argama, upamAna aura arthApatti ye pA~ca pramANa mAnate haiM / aura jaiminIya ukta pA~ca pramANoM meM abhAva ko milAkara chaha pramANa mAnate haiM / parantu ina vAdiyoM dvArA kramazaH eka eka adhika pramANa mAnane para bhI ina sabhI pramANoM ke dvArA vyApti kA grahaNa nahIM ho sakatA hai / vyApti kA grahaNa to tarka pramANa se hotA hai / ataH tarka pramANa ko na mAnane ke kAraNa bauddha Adi sabhI vAdiyoM ke dvArA abhimata pramANasaMkhyA vighaTita ho jAtI hai / aura isI kAraNa unake dvArA abhimata pramANoM kI saMkhyA yathArtha nahIM hai, kintu saMkhyAbhAsa hai / 1 T yadi cArvAka paraloka kA niSedha tathA anya puruSa meM buddhi kI siddhi anumAna pramANa se karanA svIkAra karatA hai to use anumAna pramANa mAnane kA prasaMga prApta hotA hai / isI bAta ko Age ke sUtra meM batalAyA gayA hai - 1 anumAnAdestadviSayatve pramANAntaratvam // 58 // anumAna Adi ko paraloka ke niSedha kA aura anya puruSa meM buddhi 'kA viSaya karane vAlA mAnane para pramANAntara mAnane kA prasaMga prApta hotA hai / arthAt yadi cArvAka paraloka ke niSedha ke lie tathA anya puruSa meM buddhi

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. 224 prameyakamalamArtaNDa parizIlana kI siddhi ke lie anumAna pramANa svIkAra karatA hai to use anumA, pramANa ko mAnanA hI par3atA hai / isa prakAra usakI pramANa kI eka saMkhyA kA vyAghAta ho jAtA hai / ____ saugata Adi ke dvArA abhimata saMkhyA ko bhI saMkhyAbhAsa batalAte tarkasyeva vyAptigocaratve pramANAntaratvamapramANasyAvyavasthApakatvAt // 59 // jaise ki tarka ko vyApti kA viSaya karane vAlA mAnane para saugata Adi ko use eka pRthak pramANa mAnanA hI par3atA hai / kyoMki apramANarUpa koI bhI jJAna vyApti kA vyavasthApaka ( nizcAyaka ) nahIM ho sakatA hai| isakA tAtparya yaha hai ki yadi saugata Adi vyApti grAhaka tarka pramANa ko mAnate haiM to unako eka pramANa adhika mAnanA par3egA aura taba unake dvAra abhimata pramANa kI saMkhyA vighaTita ho jaayegii| aba yaha batalAte haiM ki cArvAka Adi ke dvArA abhimata pramANa kaM saMkhyA kyoM vighaTita ho jAtI hai| pratibhAsabhedasya ca bhedakatvAt // 60 // pratibhAsa kA bheda pramANoM kA bhedaka hotA hai / cArvAka mata meM pratyakSa meM anumAna kA antarbhAva nahIM kiyA jA sakatA hai / kyoMki donoM kA pRthak pRthak pratibhAsa hotA hai / isI prakAra saugatAdi ke mata meM vyApti grAhaka tarka pramANa kA pratyakSAdi pramANoM meM antarbhAva nahIM kiyA jA sakatA hai / kyoMki tarka tathA pratyakSAdi pramANoM meM pratibhAsa bheda pAyA jAtA hai / yahI kAraNa hai ki pratyakSa se anumAna kA bhinna pratibhAsa hone se cArvAka kI tathA pratyakSAdi se tarka kA bhinna pratibhAsa hone se saugata Adi kI pramANasaMkhyA vighaTita ho jAtI hai / isa prakAra saMkhyAbhAsa kA varNana samApta huA / viSayAbhAsa aba pramANa ke viSayAbhAsa ko batalAne ke lie sUtra kahate haiMviSayAbhAsaH sAmAnyaM vizeSo dvayaM vA svatantram // 61 // kevala sAmAnya ko, kevala vizeSa ko athavA donoM ko svatantra rUpa se

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SaSTha pariccheda : sUtra 59-63 225 pramANa kA viSaya mAnanA viSayAbhAsa hai / pramANa kA viSaya na kevala sAmAnya hai aura na kevala vizeSa hai / tathA donoM svatantra raha kara bhI pramANa ke viSaya nahIM hote haiM / ___sAMkhya kevala sAmAnya ko pramANa kA viSaya mAnate haiM tathA bauddha kevala vizeSa ko pramANa kA viSaya mAnate haiM / naiyAyika aura vaizeSika sAmAnya aura vizeSa ko svatantra padArtha mAnakara unako pramANa kA viSaya mAnate haiM / unakA aisA mAnanA viSayAbhAsa hai / kyoMki sAmAnya aura vizeSa meM tAdAtmya pAyA jAtA hai / ve donoM to vastu kI AtmA ( svarUpa ) haiM / una donoM ko pRthak nahIM kiyA jA sakatA hai / aisA tAdAtmyarUpa sAmAnya-vizeSa hI pramANa kA viSaya hotA hai / ataH kevala sAmAnya, kevala vizeSa aura donoM svatantra raha kara pramANa ke viSaya nahIM hote haiM / pramANa ke viSaya ko kevala sAmAnyarUpa mAnane meM, kevala vizeSarUpa mAnane meM tathA donoM ko svatantra mAnane meM viSayAbhAsa kyoM hotA hai, isa bAta . ko Age ke sUtra meM batalAyA gayA hai- tathA'pratibhAsanAt kAryAkaraNAcca // 62 // kevala sAmAnya kA athavA kevala vizeSa kA tathA donoM kA svatantra pratibhAsa nahIM hotA hai / kevala sAmAnyarUpa aura kevala vizeSarUpa artha apanA kArya bhI nahIM kara sakatA hai / isalie ve viSayAbhAsa haiM / vAstava meM tAdAtmya avasthA ko prApta sAmAnya-vizeSarUpa artha kA hI jJAna meM pratibhAsa hotA hai aura sAmAnya-vizeSarUpa artha hI arthakriyA karatA hai / jo ekAntavAdI ekAntarUpa artha ko kArya karane vAlA mAnatA hai usase hama pUchanA cAhate haiM ki ekAntarUpa artha kArya karane meM svayaM samartha hai athavA asamartha hai ? prathama pakSa meM dUSaNa batalAne ke lie sUtra kahate haiM samarthasya karaNe sarvadotpattiranapekSatvAt // 63 // yadi vaha ekAntarUpa artha kArya karane meM svayaM samartha hai to kArya kI utpatti sarvadA honI cAhie / kyoMki vaha kArya karane meM anya kisI kI apekSA nahIM rakhatA hai / taba kArya kI utpatti sarvadA kyoM nahIM hotI hai / . isa doSa ko dUra karane ke lie ekAntavAdI kaha sakatA hai ki .

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226 prameyakamalamArtaNDa parizIlana ekAntarUpa artha sahakArI kAraNoM ke sAnnidhya meM kArya karatA hai / jaba sahakArI kAraNa mila jAte haiM taba vaha kArya karatA hai aura sahakArI kAraNoM ke abhAva meM kArya nahIM karatA hai / ekAntavAdI ke isa mata meM doSa batalAne ke lie AcArya sUtra kahate haiM parApekSaNe pariNAmitvamanyathA tadaghaTanAt // 64 // sahakArI kAraNoM kI apekSA rakhane para usa ekAntarUpa artha ko pariNAmI mAnanA par3egA / anyathA vaha kArya nahIM kara sakatA hai / arthAt pariNAmI hue binA vaha kArya nahIM kara sakatA hai / pariNAmI kA artha hai-pUrva AkAra kA parityAga, uttara AkAra kA upAdAna aura donoM avasthAoM meM kisI eka dravya kA dhrauvyarUpa se avasthita rahanA / ataH sahakArI kAraNoM kI apekSA se kArya karane vAle dravya meM pariNamana mAnanA Avazyaka hai / isake binA vaha kabhI bhI kArya nahIM kara sakatA hai / dravya meM kisI prakAra kA pariNamana na mAnane para jisa prakAra ghaTa prAgabhAva avasthA meM akAryakArI thA usI prakAra uttara avasthA meM bhI akAryakArI hI rahegA / kyoMki usameM koI pariNamaMna to huA hI nhiiN| yadi ekAntarUpa artha kArya karane meM svayaM asamartha, hai to isa pakSa meM doSa batalAne ke lie sUtra kahate haiM svayamasamarthasyAkArakatvAt pUrvavat // 65 // jo ekAntarUpa artha kArya karane meM svayaM asamartha hai vaha sahakArI kAraNoM ke mila jAne para bhI kArya nahIM kara sakatA hai / jisa prakAra vaha sahakArI kAraNoM se rahita avasthA meM kArya karane ke lie asamartha thA usI prakAra sahakArI kAraNoM ke mila jAne para bhI asamartha hI rahegA / kyoMki usameM kArya karane kI zakti hI nahIM hai / isa prakAra viSayAbhAsa kA vivecana samApta huA / phalAbhAsa: aba phalAbhAsa ko batalAne ke lie sUtra kahate haiMphalAbhAsaM pramANAdabhinna bhinnameva vA // 66 //

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SaSTha pariccheda: sUtra 64-69 227 pramANa ke phala ko pramANa se sarvathA abhinna athavA sarvathA bhinna mAnanA phalAbhAsa hai / bauddha mAnate haiM ki pramANa kA phala pramANa se sarvathA abhinna hai / isake viparIta yoga mAnate haiM ki pramANa kA phala pramANa se I sarvathA bhinna hai / isa prakAra phala ko pramANa se sarvathA abhinna yA sarvathA bhinna mAnanA phalAbhAsa hai / pramANa ke phala ko pramANa se sarvathA abhinna mAnane meM doSa batalAne ke lie sUtra kahate haiM abhede tadvyavahArAnupapatteH // 67 // pakSa pramANa ke phala ko pramANa se sarvathA abhinna mAnane para yaha pramANa hai aura yaha usakA phala hai, aisA bheda vyavahAra nahIM bana sakegA / sarvathA abheda meM yA to pramANa hI rahegA yA phala hI rahegA, donoM nahIM raha sakate haiM / yadi yahA~ bauddha kahanA cAheM ki pramANa aura phala meM abheda mAnane para bhI atadvyAvRtti se pramANa aura phala kA vyavahAra bana jAyegA to bauddhoM ke isa kathana meM doSa batalAne ke lie sUtra kahate haiM-- vyAvRttyApi na tatkalpanA phalAntarAdvyAvRtyA'phalatvaprasaMgAt // 67 // bauddha mAnate haiM ki pramANa meM apramANa kI vyAvRtti aura aphala kI vyAvRtti donoM rahatI haiM aura isase pramANa aura phala donoM kA vyavahAra bana jAtA hai / arthAt apramANa kI vyAvRtti se pramANa kA vyavahAra aura aphala kI vyAvRtti se phala kA vyavahAra hone meM koI virodha nahIM hai / bauddhoM kI isa mAnyatA kA nirAkaraNa karane ke lie kahA gayA hai ki vyAvRtti ke dvArA bhI pramANa aura phala kI kalpanA nahIM kI jA sakatI hai / kyoMki jisa prakAra pramANa meM vijAtIya aphala kI vyAvRtti hai usI prakAra sajAtIya phalAntara kI bhI vyApti hai / aura aisI sthiti meM phalAntara kI vyAvRtti se. usameM aphalatva kA prasaMga AtA hai / bauddhoM ke yahA~ apramANa kI vyAvRtti se pramANa kI kalpanA bhI nahIM kI jA sakatI hai / isI bAta ko batalAne ke lie sUtra kahate haiM pramANAntarAd vyAvRtyevApramANatvasya // 69 // yadi isameM apramANa kI vyAvRtti hone se ise pramANa mAnA jAya to pramANAntara kI vyAvRtti se ise apramANa bhI mAnanA par3egA / arthAt jisa prakAra phalAntara kI vyAvRtti se usameM aphalatva kA prasaMga AtA hai usI

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228 prameyakamalamArtaNDa parizIlana prakAra pramANAntara kI vyAvRtti se usameM apramANatva kA praMsaga bhI AyegA . hI aura isakA nirakAraNa saMbhava nahIM hai / pramANa aura phala meM bheda vAstavika hai, ise batalAne ke lie AcArya sUtra kahate haiM tasmAd vAstavo bhedaH // 70 // isalie pramANa aura phala meM bheda vAstavika hai / vyAvRtti ke dvArA pramANa aura phala meM bheda kI kalpanA karanA ThIka nahIM hai / parantu unameM vAstavika bheda mAnanA hI yuktisaMgata hai / yahA~ yaha smaraNIya hai ki pramANa aura phala meM sarvathA bheda nahIM hai kintu kathaMcit bheda hai / pramANa aura phala meM sarvathA bheda mAnane meM kyA doSa hai ise Age ke sUtra meM batalAte haiM-- bhede tvAtmAntaravat tadanupapatteH // 71 // pramANa ke phala ko pramANa se sarvathA bhinna mAnane para isa pramANa kA yaha phala hai aisA vyavahAra nahIM bana sakatA hai| jisa prakAra dUsarI AtmA ke pramANa kA phala hamArI AtmA ke pramANa kA phala nahIM ho sakatA hai, usI prakAra hamArI AtmA ke pramANa kA phala bhI hamArA nahIM ho sakegA / kyoMki donoM meM sarvathA bheda samAna hai / 1 yoga uparyukta doSa kA nirAkaraNa samavAya sambandha se karate haiM / ve kahate haiM ki jisa AtmA meM samavAya sambandha se pramANa rahatA hai usI AtmA meM samavAya sambandha se phala bhI rahatA hai / isa prakAra eka hI AtmA meM pramANa aura phala kI vyavasthA bana jAtI hai / taba yaha prasaMga nahIM AtA hai ki jisa prakAra dUsarI AtmA ke pramANa kA phala hamArA nahIM hai usI prakAra hamArI AtmA ke pramANa kA phala bhI hamArA nahIM hogA / yaugoM ke isa kathana meM kyA doSa hai ise batalAne ke lie sUtra kahate samavAye'tiprasaGgaH // 72 // 1 samavAya ke mAnane para atiprasaMga doSa AtA hai / yaugoM ke anusAra samavAya eka, nitya aura vyApaka hai / taba samavAya kA sambandha sabhI AtmAoM meM samAnarUpa se hogA / aisI sthiti meM yaha kaise kahA jA sakatA

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229 SaSTha pariccheda : sUtra 70-73 hai ki yaha isI AtmA ke pramANa kA phala hai aura anya AtmA ke pramANa kA yaha phala nahIM hai / isalie pramANa se phala ko sarvathA bhinna mAnanA ThIka nahIM hai / uparyukta kathana kA niSkarSa yahI hai ki pramANa se phala ko kathaMcit bhinna aura kathaMcit abhinna bhAnanA cAhie / aisA mAnanA hI zreyaskara hai| svapakSa sAdhana aura parapakSa dUSaNa vyavasthA aba AcArya svapakSa sAdhana aura parapakSa dUSaNa kI vyavasthA ko batalAne ke lie sUtra kahate haiMpramANatadAbhAsau duSTatayodbhAvitau parihatAparihatadoSau vAdinaH sAdhanatadAbhAsau prativAdino dUSaNabhUSaNe ca // 73 // isa sUtra kA artha yaha hai ki vAda ke samaya vAdI ne pahale pramANa ko prastuta kiyA / tadanantara prativAdI ne usameM doSa batalAkara usakA udbhAvana kara diyA / usake bAda yadi vAdI ne usa doSa kA parihAra kara diyA to vaha vAdI ke lie sAdhana ho jAyegA aura prativAdI ke lie dUSaNa ho jAyegA / isI prakAra jaba vAdI ne pahale pramANAbhAsa ko prastuta kiyA aura prativAdI ne usameM doSa batalAkara usakA udbhAvana kara diyA / tadanantara yadi vAdI usa doSa kA parihAra nahIM kara pAyA to vaha vAdI ke lie sAdhanAbhAsa ho jAyegA aura prativAdI ke lie bhUSaNa ho jAyegA / vAda ke samaya jo pahale apane pakSa ko sthApita karatA hai vaha vAdI kahalAtA hai aura jo vAdI ke dvArA sthApita pakSa kA prativAda karatA hai vaha prativAdI kahalAtA hai / jo apane pakSa meM pradatta dUSaNoM kA parihAra karake apane pakSa ko nirdoSa siddha kara detA hai vAda meM usakI jaya hotI hai aura jo vaisA nahIM kara pAtA hai usakI parAjaya hotI hai| - pramANa aura pramANAbhAsa kA svarUpa batalAyA jA cukA hai / yadi vAdI aura prativAdI ne pramANa tathA pramANAbhAsa ke svarUpa ko ThIka taraha se jAna liyA hai to yaha jaya kA kAraNa hotA hai / aura yadi unhoMne pramANa tathA pramANAbhAsa ke svarUpa ko ThIka taraha se nahIM samajhA hai to yaha parAjaya kA kAraNa hotA hai / pramANa aura pramANAbhAsa ke jJAtA vAdI ne svapakSa kI siddhi ke lie pramANa prastuta kiyA / tathA pramANa aura pramANa

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prameyakamalamArtaNDa parizIlana ke svarUpa ko nahIM jAnane vAle prativAdI ne apanI ajJAnatA ke kAraNa vAdI ke dvArA prastuta pramANa ko pramANAbhAsa batalA diyA / taba yadi vAdI apane pakSa meM diye gaye doSoM kA parihAra kara detA hai to vaha usake lie sAdhana aura prativAdI ke lie dUSaNa ho jAtA hai / arthAt usa samaya vArda kI jaya aura prativAdI kI parAjaya hotI hai / isake viparIta pramANa au pramANAbhAsa ke svarUpa ko na jAnane vAle vAdI ne apane pakSa kI siddhi ke lie pramANAbhAsa prastuta kara diyA tathA pramANa aura pramANAbhAsa ko ThIka taraha se jAnane vAle prativAdI ne vAdI ke dvArA prastuta pramANAbhAsa ko pramANAbhAsa batalA diyA / taba yadi vAdI apane pakSa meM diye gaye doSa kA parihAra nahIM kara pAtA hai to vaha usake lie sAdhanAbhAsa aura prativAdI ke lie bhUSaNa ho jAtA hai / arthAt usa samaya vAdI kI parAjaya aura prativAdI kI jaya hotI hai / 1 230 jaya-parAjayavyavasthA vicAra jaina nyAya meM kathA (carcA) do prakAra kI mAnI gaI hai - vItarAgakathA aura vijigISukathA / rAgadveSarahita guru-ziSyoM meM athavA viziSTa vidvAnoM meM tattva nirNaya ke lie jo carcA hotI hai vaha vItarAga kathA hai / isake viparIta vAdI aura prativAdI meM apane pakSa kI siddhi ke lie jaya-parAjaya paryanta jo vacana vyApAra hotA hai vaha vijigISukathA kahalAtI hai / jainadarzana meM vijigISu kathA ko vAda kahA gayA hai / yauga vItarAga kathA ko vAda kahate haiM / kintu unakA aisA kahanA ThIka nahIM hai / kyoMki guru-ziSyoM kI carcA ko koI vAda nahIM kahatA hai / nyAyadarzana ne vAda meM chala, jAti aura nigrahasthAna kA prayoga ucita nahIM mAnA hai, kintu jalpa aura vitaNDA meM chala, jAti aura nigrahasthAna jaise asat upAyoM kA avalambana lenA ucita mAnA hai / kyoMki jalpa aura vitaNDA kA uddezya tattvasaMrakSaNa karanA hai aura tattva kA saMrakSaNa kisI bhI upAya se karane meM koI Apattijanaka bAta nahIM mAnI gaI hai / naiyAyikoM ne jaba jalpa aura vitaNDA meM chala, jAti aura nigrahasthAna kA prayoga svIkAra kara liyA to phira vAda meM bhI unhIM ke AdhAra para jaya-parAjaya kI vyavasthA bana gaI / vAda, jalpa aura vitaNDA ye tInoM zAstrArtha meM jItane ke icchuka logoM ke lie batalAye gaye

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SaSTha pariccheda: sUtra 73 231 / nyAyadarzana meM vAda, jalpa aura vitaNDA kA jo svarUpa batalAyA gayA hai vaha isa prakAra hai / vAda kA svarUpa : pramANatarkasAdhanopAlaMbhaH siddhAntAviruddhaH paJcAvayopapannaH pakSapratipakSaparigraho vAdaH / pramANa aura tarka se jahA~ sAdhana aura dUSaNa batalAyA jAtA hai, jo siddhAnta se avirodhI hai aura jo anumAna ke pA~ca avayavoM se sahita hotA hai aise pakSa aura pratipakSa kA svIkAra karanA vAda kahalatA hai / jalpa kA svarUpa : yathoktopapannaH chalajAtinigrahasthAnasAdhanopAlaMbho jalpaH / jalpa kA lakSaNa vAda ke samAna hI hai / yahA~ itanI vizeSatA hai ki jalpa meM pramANa aura tarka ke atirikta chala, jAti aura nigrahasthAna ke dvArA bhI pakSa kI siddhi kI jAtI hai aura pratipakSa meM dUSaNa diyA jAtA hai / vitaNDA kA svarUpa : sa pratipakSasthApanAhIno vitaNDA / vitaNDA meM pratipakSa kI sthApanA nahIM kI jAtI hai / arthAt isameM kevala pakSa hI hotA hai, pratipakSa nahIM / zeSa saba bAteM jalpa ke samAna hotI haiM / vitaNDA meM pratipakSa nahIM hone kA tAtparya yaha hai ki vAdI ne jo apanA pakSa prastuta kiyA hai, prativAdI kevala usI kA khaNDana karatA hai / vaha vAdI ke pakSa ke viruddha pratipakSa kI sthApanA nahIM karatA hai / nyAyadarzana meM chala, jAti aura nigrahasthAna kA svarUpa tathA unake bheda udAharaNa pUrvaka batalAye gaye haiM jo isa prakAra haiM / . chala kA lakSaNa : vacanavighAto'rthavikalpopapattyA chalam / artha meM vikalpa utpanna karake kisI ke vacana kA vyAghAta karanA chala kahalAtA hai / chala ke tIna bheda haiM- vAkchala, sAmAnya chala aura upacAra chala / sAmAnya rUpa se kisI artha ke kahane para vaktA ke abhiprAya se bhinna artha kI kalpanA karanA vAkchala hai / jaise kisI ne kahA ki

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232 prameyakamalamArtaNDa parizIlana . . 'navakambalo'yam' / aisA kahane vAle kA tAtparya yaha hai ki isa vyakti ke pAsa nUtana kambala hai / kintu sunane vAlA dUsarA vyakti chala dvArA kahatA hai ki isake pAsa nau kambala kaise ho sakate haiM / yaha vAkchala hai / saMbhava artha meM atisAmAnya dharma ke sambandha se asaMbhava artha kI kalpanA karanA sAmAnya chala hai / jaise kisI ne kahA ki yaha brAhmaNa vidyAcaraNa se sampanna hai'| aisA kahane vAle kA tAtparya kevala itanA hai ki isa brAhmaNa meM vidyAcaraNa kA honA saMbhava hai / kintu dUsarA vyakti chala se kahatA hai ki yadi isa brAhmaNa meM vidyAcaraNa kA honA saMbhava hai to vrAtya meM bhI vidyAcaraNa saMbhava hai / kyoMki vrAtya bhI brAhmaNa hai / upanayana Adi saMskAroM se rahita brAhmaNa ko vrAtya kahate haiM / yahA~ brAhmaNatva atisAmAnya dharma hai / kyoMki vaha vidyAcaraNa sampanna brAhmaNa meM tathA vrAtya meM bhI pAyA hai / ataH yaha sAmAnya chala hai / dharma ke vikalpa dvArA nirdeza karane para artha ke sadbhAva kA niSedha karanA upacAra chala hai / jaise kisI ne kahA ki 'maJca zabda kara rahA hai'| aisA kahane para dUsarA vyakti kahatA hai ki maJca zabda nahIM kara sakatA hai, kintu paJca para sthita puruSa zabda karatA hai / yahA~ maJca zabda kara rahA hai', yaha vAkya lakSaNA dharma ke vikalpa se kahA gayA hai / kintu dUsarA vyakti zakti dharma ke vikalpa se usakA niSedha karatA hai / ataH yaha upacAra chala hai / jAti kA svarUpa : sAdharmyavaidhAbhyAM pratyavasthApanaM jAtiH / sAdharmya dikhalAkara kisI vastu kI siddhi karane para usI sAdharmya dvArA usakA niSedha karanA athavA vaidharmya dvArA kisI vastu kI siddhi karane para usI vaidharmya dvArA usakA niSedha karanA jAti kahalAtI hai / jAti ke sAdharmyasamA, vaidharmyasamA ityAdi 24 bheda haiM / sAdharmyasamA kA udAharaNa koI kahatA hai ki AtmA kriyAvAn hai, kyoMki usameM kriyA kA kAraNabhUta guNa prayatna pAyA jAtA hai / jaise patthara meM kriyA kA kAraNabhUta guNa hone se vaha kriyAvAn hai / aisA kahane para dUsarA vyakti kahatA hai ki AtmA niSkriya hai, kyoMki vibhu dravya niSkriya hotA hai, jaise AkAza / yahA~ patthara ke sAdharmya se AtmA meM kriyAvattva siddha karane paraM punaH AkAza ke sAdharmya se usameM niSkriyatva siddha karanA sAdharmyasamA jAti hai /

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SaSTha pariccheda : sUtra 73 nigrahasthAna kA lakSaNa : 233 vipratipattirapratipattizca nigrahasthAnam / parAjayaprApti kA nAma nigrahasthAna hai / yaha do prakAra se hotA haikahIM vipratipatti se aura kahIM pratipatti ke na hone se / vipratipatti kA artha hai viparIta jJAna aura apratipatti kA artha hai ajJAna / nigrahasthAna ke pratijJAhAni, pratijJAntara Adi 22 bheda haiM / pratijJAhAni kA udAharaNa isa prakAra hai / kisI vyakti ne kahA ki zabda anitya hai, kyoMki vaha indriya pratyakSa kA viSaya hai, jaise ghaTa / aisA kahane para dUsarA vyakti usakA nigraha karane ke lie kahatA hai ki gotvAdi sAmAnya bhI indriya pratyakSa hai, parantu vaha anitya na hokara nitya hai / ataH indriya pratyakSa kA viSaya hone se zabda bhI nitya siddha hotA hai / taba vAdI dRSTAntabhUta ghaTa kI nityatA svIkAra kara letA hai / isa prakAra ghaTa kI nityatA svIkAra karane para vAdI ke pakSa kI hAni hone se usake lie yaha vipratipatti ke kAraNa nigrahasthAna hotA hai / tathA yaha pratijJAhAni nAmaka nigrahasthAna hai / apratipatti ke kAraNa nigrahasthAna taba hotA hai jaba vAdI dvArA kisI viSaya ke aneka bAra kahane para bhI yadi prativAdI usa viSaya ko nahIM samajha sakane ke kAraNa cupa raha jAtA hai to yaha prativAdI ke lie apratipatti ke kAraNa nigrahasthAna hotA hai / isa prakAra yahA~ nyAyadarzana ke anusAra vAda, jalpa, vitaNDA, chala, jAti aura nigrahasthAna kA svarUpa batalAyA gayA hai / jainadarzana ke anusAra vAda ke cAra aMga hote haiM - vAdI, prativAdI, prAznika aura sabhApati / kintu yauga vAda ke cAra aMga nahIM mAnate haiM / unake mata meM vAda ko vijigISu kathA ke rUpa meM na mAnakara vItarAga kathA ke rUpa meM mAnA gayA hai / isalie vahA~ vAda ke cAra aMga bhI nahIM mAne gaye haiN| naiyAyika - vaizeSika jalpa aura vitaNDA ko tattvasaMrakSaNa ke lie mAnate haiM aura kahate ki tattvasaMrakSaNa yadi asat upAyoM se bhI hotA hai to use karanA cAhie / kintu ve vAda ko tattvasaMrakSaNa ke lie nahIM mAnate haiM / yaugoM kA ukta kathana samIcIna nahIM hai| jalpa aura vitaNDA kI taraha vAda bhI jItane kI icchA rakhane vAle logoM meM hotA hai tathA vAda se

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234 prameyakamalamArtaNDa parizIlana tattvasaMrakSaNa bhI hotA hai / tattvasaMrakSaNa kA matalaba yaha hai ki nyAya ke bala se sampUrNa doSoM kA nirAkaraNa karake tattva kI rakSA karanA / isakA aisA matalaba nahIM hai ki doSoM ke udbhAvana karane vAle kA kisI bhI prakAra mukha banda kara denA / yadi pratipakSI ke mukha ko banda kara dene se hI iSTa tattva kI siddhi hotI hai to lAThI, capeTA Adi upAyoM ke dvArA bhI pratipakSI kA mukha banda karake tattvasaMrakSaNa karanA cAhie / isa kathana kA tAtparya yaha hai ki chala, jAti aura nigrahasthAna ye saba asat upAya hone ke kAraNa. svapakSa kI siddhi karane meM tathA parapakSa ke nirAkaraNa karane meM samartha nahIM ho sakate haiM / yahI kAraNa hai ki inake dvArA jaya aura parAjaya kI vyavasthA nahIM bana sakatI hai / yahA~ mukhya bAta yaha hai ki nirdoSa sAdhanoM dvArA svapakSa kI siddhi hone para hI vAdI kI jaya hotI hai aura prativAdI kI parAjaya hotI hai / bauddhadArzanika dharmakIrti ne vAdanyAya meM chala, jAti aura nigrahasthAna ke AdhAra se hone vAlI jaya-parAjaya kI vyavasthA kA khaNDana karate hue vAdI ke lie asAdhanAMgavacana aura prativAdI ke lie adoSodbhAvana ye do hI nigrahasthAna batalAye haiM / jaisA ki vAdanyAya meM kahA gayA hai asAdhanAMgavacanamadoSodbhAvanaM dvayoH nigrahasthAnamanyattu na yuktamiti neSyate // ukta do nigrahasthAnoM ke atirikta anya koI bhI nigrahasthAna yuktisaMgata na hone ke kAraNa bauddhoM ke lie iSTa nahIM hai / jo sAdhana kA aMga nahIM hai usako kahanA athavA jo sAdhana kA aMga hai use nahIM kahanA asAdhanAMgavacana hai / isI prakAra sAdhana meM jo doSa hai usakA udbhAvana na karanA athavA sAdhana meM jo doSa nahIM hai usakA udbhAvana karanA adoSodbhAvana hai / vAdI kA kartavya hai ki vaha nirdoSa sAdhana bole aura prativAdI kA kartavya hai ki vaha sAdhana meM yathArtha doSoM kA udbhAvana kare / ___ jainadarzana naiyAyikoM ke tathA bauddhoM ke dvArA pratipAdita nigrahasthAna ko svIkAra nahIM karatA hai tathA chala, jAti aura nigrahasthAna dvArA jayaparAjaya vyavasthA bhI nahIM mAnatA hai / isa viSaya meM AcArya akalaMkadeva ne aSTazatI meM kahA hai svapakSasiddhirekasya nigraho'nyasya vAdinaH / nAsAdhanAMgavacanamadoSodbhAvanaM dvayoH // '

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SaSTha pariccheda: sUtra 74 235 vAdI aura prativAdI meM se kisI eka kI svapakSa siddhi hI dUsare kA nigraha kahalAtA hai / arthAt yadi vAdI ke svapakSa kI siddhi ho jAtI hai to isase prativAdI kA nigraha ho jAtA hai / aura yadi prativAdI ke svapakSa kI siddhi ho jAtI hai to isase vAdI kA nigraha ho jAtA hai / asAdhanAMgavacana sevAdIkA nigraha aura adoSodbhAvana se prativAdI kA nigraha mAnanA ThIka nahIM hai / isa kathana kA niSkarSa yaha hai ki vAdI ko avinAbhAvI sAdhana se svapakSa kI siddhi aura parapakSa kA nirAkaraNa karanA cAhie / isI prakAra prativAdI ko vAdI ke sAdhana meM yathArtha dUSaNa batalAnA cAhie tathA apane pakSa kI siddhi karanA cAhie / eka kI jaya tathA dUsare kI parAjaya ke lie itanA hI paryApta hai / isase adhika aura kisI bAta kI AvazyakatA nahIM hai / yahA~ eka bAta yaha bhI ullekhanIya hai ki AvazyakatA se kucha adhika bolane se yA kucha kama bolane se bhI kisI kI jaya yA parAjaya nahIM hotI hai / kahA bhI hai svasAdhyaM prasAdhya nRtyato'pi doSAbhAvAt / arthAt yadi apane sAdhya ko siddha karake koI vyakti nAcane bhI lage to isase usake pakSa meM koI doSa nahIM diyA jA sakatA hai / isa prakAra yahA~ vAda meM saMkSeparUpa se jaya-parAjaya vyavasthA kA vicAra kiyA gayA hai / abhI taka pramANa aura pramANAbhAsa kA vistAra se vivecana ho cukA hai / aba AcArya inake atirikta kucha anya viSayoM para vicAra karane ke lie sUtra kahate haiM . sambhavadanyadvicAraNIyam // 74 // vastutattva kI pratipatti ke lie naya, nayAbhAsa, saptabhaMgI aura patra Adi anya jo bhI upAya saMbhava haiM unakA bhI yahA~ vicAra kara lenA cAhie / tadanusAra isa sUtra kI vyAkhyA meM naya, nayAbhAsa, saptabhaMgI aura patra ke svarUpa kA vicAra kiyA gayA hai / nayavicAra naya aura nayAbhAsa kA svarUpa isa prakAra hai anirAkRtapratipakSo vastvaMzagrAhI jJAturabhiprAyo nayaH / nirAkRtapratipakSastu nayAbhAsaH /

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236 prameyakamalamArtaNDa parizIlana ... .. jisane pratipakSa kA nirAkaraNa nahIM kiyA hai aura jo vastu ke eka aMza ( dharma ) ko grahaNa karatA hai, aise jJAtA ke abhiprAya ko naya kahate haiM / vastu anantadharmAtmaka hai / jJAtA vastu ke una anantadharmoM meM se naya ke dvArA mukhyarUpa se eka dharma kA vicAra karatA hai, kintu zeSa dharmoM kA nirAkaraNa nahIM karake unakA bhI astitva svIkAra karatA hai / yahI naya hai / nayAbhAsa isake viparIta hotA hai / nayAbhAsa meM kisI eka dharma kA astitva svIkAra kiyA jAtA hai aura zeSa dharmoM kA nirakAraNa kara diyA jAtA hai / vahA~ zeSa dharmoM kI koI apekSA nahIM rahatI hai / mUla naya do haiM-dravyArthika aura paryAyArthika naya / dravyArthika naya ke tIna bheda haiM-naigama, saMgraha aura vyavahAra / paryAyArthika naya ke cAra bheda haiM-RjusUtra, zabda, samabhirUDha aura evaMbhUta / naigama naya-'tatrAniSpannArthasaMkalpamAtragrAhI naigamaH' / nigama zabda se naigama banA hai / saMkalpa ko nigama kahate haiM / naigama naya aniSpanna artha meM saMkalpamAtra ko grahaNa karatA hai / koI puruSa kulhAr3I lekara lakar3I kATane ke lie jaMgala ko jA rahA hai / kisI ne usase pUchA-kahA~ jA rahe ho ? taba vaha kahatA hai-prastha lene jA rahA hU~ / anAja mApane ke pAtra ko prastha kahate haiM / yahA~ abhI prastharUpa paryAya niSpanna nahIM huI hai / vaha to bhaviSya meM niSpanna hogI / kintu lAI jAne vAlI lakar3I meM vaha prastha banAne kA saMkalpa karake usameM abhI se prastha kA vyavahAra kara rahA hai / yahI naigama naya hai / yaha naya eka hI dharma ko grahaNa nahIM karatA hai, kintu vidhi aura pratiSedha rUpa aneka dharmoM ko mukhyatA aura gauNatA se grahaNa karatA hai / ata: 'naikaM gamaH naigamaH' isa prakAra kI isakI vyutpatti sArthaka hai / naigama naya na kevala dharma ko viSaya karatA hai, aura na kevala dharmI ko viSaya karatA hai kintu vivakSA ke anusAra donoM ko viSaya karatA hai / isI prakAra yaha naya avayava-avayavI, guNa-guNI Adi meM eka kI pradhAnatA se vivakSA hone para dUsare ko gauNarUpa se grahaNa karatA hai / yaha vivakSAnusAra guNa-guNI Adi meM bheda aura abheda donoM ko hI viSaya karatA hai / isake viparIta guNa-guNI, avayava-avayavI Adi meM sarvathA bheda mAnanA naigamAbhAsa hai / saMgrahanaya-avirodhapUrvaka apanI jAti ke samasta padArthoM ko satrUpa se athavA dravyAdi rUpa se grahaNa karane vAle naya ko saMgrahanaya kahate haiM /

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SaSTha pariccheda : sUtra 74 237 isake do bheda haiM-parasaMgraha aura aparasaMgraha / sattA yA sattva kI apekSA se saMsAra ke samasta padArthoM ko sat rUpa meM grahaNa karanA parasaMgraha hai / 'sarvaM sat' aisA kahane se samasta padArthoM kA saMgraha ho jAtA hai / isI prakAra dravyarUpa se samasta dravyoM kA, guNa rUpa se samasta guNoM kA aura paryAya rUpa se samasta paryAyoM kA grahaNa karanA aparasaMgraha hai / kevala brahmarUpa hI tattva hai, isake atirikta anya kucha bhI nahIM hai / isa prakAra sampUrNa vizeSoM kA nirAkaraNa karake kevala sattAsAmAnya ko hI tattva mAnanA saMgrahAbhAsa hai / naigamanaya vidhi aura niSedha donoM ko viSaya karatA hai, kintu saMgraha naya kevala vidhi ko hI viSaya karatA hai / vyavahAranaya-saMgraha naya se gRhIta padArthoM meM vidhipUrvaka bheda karane vAle naya ko vyavahAra naya kahate haiM / jaise jo sat hai vaha dravya aura paryAya rUpa hai / jo dravya hai vaha cetana aura acetana ke bheda se do prakAra kA hai / isa prakAra jahA~ taka bheda saMbhava hai vahA~ taka yaha naya bheda karatA jAtA hai / yahI vyavahAra naya hai / dravya-paryAya Adi ke bhedavyavahAra ko kAlpanika mAnanA vyavahAranayAbhAsa hai / RjusUtranaya-Rju prAJjalaM vartamAnakSaNamAtraM sUtrayatIti RjusUtraH / RjusUtranaya kevala vartamAnakSaNavartI eka paryAya ko grahaNa karatA hai / atIta aura anAgata kAlavartI paryAyoM ko vaha viSaya nahIM karatA hai / isa naya kI yahI vizeSatA hai / bauddhoM ke dvArA mAnA gayA sarvathA kSaNabhaMgavAda RjusUtranayAbhAsa hai| zabdanaya-kAla, kAraka, liMga Adi ke bheda se arthabheda kA kathana karanA zabda.naya hai / yaha naya eka artha ke vAcaka aneka zabdoM kA liMgAdi ke bheda se bhinna bhinna artha svIkAra karatA hai / jaise puSya, nakSatra aura tArA ye tInoM zabda nakSatra ke paryAyavAcI hote hue bhI liMga ke bheda se bhinna bhinna artha ke vAcaka hote haiM / isI prakAra kAraka aura kAla ke bheda se bhI yaha naya bhinna bhinna artha ko viSaya karatA hai / liMgAdi kA bheda hone para bhI una zabdoM meM arthabheda nahIM mAnanA zabdanayAbhAsa hai| samabhirUDhanaya-paryAya ke bheda se eka hI padArtha meM jo nAnAtva ko batalAtA hai vaha samabhirUDha naya hai / yaha naya eka kAlavAcaka, eka saMkhyAvAle aura

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- 238 prameyakamalamArtaNDa parizIlana ekaliMgavAle aneka paryAyavAcI zabdoM meM bhI paryAya ke bheda se arthabheda mAnatA hai / jaise indra, zakra aura purandara ye tInoM zabda pulliMga haiM / parantu isa naya kI dRSTi se ina tInoM zabdoM kA artha bhinna bhinna hai / devoM kA rAjA zAsana karane se zakra, indana ( aizvaryabhoga ) karane se indra aura puroM kA dAraNa ( vinAza ) karane se purandara kahalAtA hai / zabdoM meM paryAya bheda mAnakara bhI arthabheda nahIM mAnanA samabhirUDhanayAbhAsa hai / jaise zakra, indra aura purandara ina tInoM zabdoM kA vAcya eka hI artha maannaa| . evaMbhUtanaya-jo naya kriyA ke Azraya se artha meM bheda kA nirUpaNa karatA hai vaha evaMbhUtanaya hai / samabhirUDha naya kI dRSTi se devoM ke rAjA ke lie eka hI samaya meM indra, zakra aura purandara ina tInoM zabdoM kA prayoga kiyA jA sakatA hai / kintu evaMbhUta naya kahatA hai ki jisa samaya artha meM jo kriyA ho rahI hai usI ke AdhAra se usa zabda kA prayoga karanA cAhie / arthAt devarAja jisa samaya zAsana kara rahA hai usI samaya use zakra kaheMge, dUsare samaya nahIM / isI prakAra jaba gau cala rahI ho tabhI,use gau kaheMge, baiThe yA sote samaya nahIM / 'gacchatIti gauH' gau zabda kI aisI vyutpatti hotI hai aura isa vyutpatti ke anusAra evaMbhUtanaya gamanarUpa kriyA ke karate samaya hI gau ko gau kahatA hai / kisI kriyA ke kAla meM usa zabda kA prayoga na karanA athavA anya kriyA ke kAla meM usa zabda kA prayoga karanA evaMbhUtanayAbhAsa hai / jaise kisI vyakti ko devapUjana karate samaya adhyApaka kahanA athavA adhyApana karate samaya use pujArI kahanA evaMbhUtanayAbhAsa hai / ye sAtoM naya uttarottara sUkSma aura alpa viSaya vAle haiM / naigamanaya se vyavahAranaya sUkSma hai tathA usakA viSaya bhI alpa hai / isI prakAra Age bhI samajha lenA cAhie / ye hI naya anta se pUrva pUrva meM sthUla aura mahAviSaya vAle haiM / arthAt evaMbhUtanaya saba se sUkSma hai aura usakA viSaya bhI alpatama hai / evaMbhUtanaya kI apekSA se samabhirUDhanaya sthala aura mahAviSayavAlA hai / isI prakAra pUrva pUrva nayoM meM sthUlatA aura mahAviSayatA jAna lenA cAhie / ina sAta nayoM meM se prathama cAra naya arthapradhAna hone se arthanaya aura zeSa-tIna naya zabdapradhAna hone se zabdanaya kahalAte haiM / naigama, saMgraha aura vyavahAra ye tIna naya dravya ko viSaya karane ke kAraNa dravyArthika naya aura zeSa cAra naya paryAya ko viSaya karane ke kAraNa paryAyArthika naya kahalAte haiM /

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SaSTha pariccheda : sUtra 74 239 aba naya.ke viSaya meM eka vizeSa prazna hotA hai ki naya pramANa hai yA apramANa ? isa prazna kA uttara yaha hai ki naya na to pramANa hai aura na apramANa, kintu vaha pramANa kA eka deza hai / jaise ghaTa meM bhare hue samudra ke jala ko na to samudra kaha sakate haiM aura na asamudra, kintu vaha samudra kA eka deza hai / usI prakAra naya bhI pramANa kA eka deza hai / yahA~ naya aura aura durnaya meM bheda samajha lenA bhI Avazyaka hai / pratyeka vastu anantadharmAtmaka hai / naya una ananta dharmoM meM se kisI vivakSita eka dharma kA grahaNa karake anya dharmoM kA nirAkaraNa nahIM karatA hai / isake viparIta durnaya vaha hai jo vastu ke anya dharmoM kA nirakaraNa karake kevala eka hI dharma kA astitva svIkAra karatA hai / durnaya ko nayAbhAsa bhI kahate haiM / pramANa, naya aura durnaya ke bheda ko batalAne vAlA nimnalikhita zloka dhyAna dene yogya hai arthasyAnekarUpasya dhIH pramANaM tadaMzadhIH / nayo dharmAntarApekSI durnayastannirAkRtiH // arthAt aneka dharmAtmaka artha kA jJAna pramANa hai / anya dharmoM kI apekSApUrvaka vastu ke eka dharma kA jJAna naya hai / aura anya samasta dharmoM kA nirAkaraNa karake kevala eka dharma ko grahaNa karanA durnaya hai / saptabhaMgI vicAra : saptabhaMgI kA svarUpa isa prakAra batalAyA gayA haiprazravazAdekasmin vastvanyavirodhena vidhipratiSedhakalpanA saptabhaGgI / arthAt prazna ke vaza se eka vastu meM avirodhapUrvaka vidhi aura pratiSedha kI kalpanA karane ko saptabhaMgI kahate haiM / vastu ke ananta dharmoM meM se pratyeka dharma kA pratipAdana usake pratipakSI dharma kI apekSA pUrvaka sAta prakAra se kiyA jAtA hai aura isa sAta prakAra se pratipAdana karane kI zailI kA nAma saptabhaMgI hai / vastu ke ananta dharmoM meM astitva eka dharma hai aura nAstitva usakA pratipakSI dharma hai / apane pratipakSI nAstitva dharma sApekSa astitva dharma kI apekSA se saptabhaMgI isa prakAra banatI hai-(1) syAdasti ghaTaH, (3) syAnAsti ghaTaH, (3) syAdastinAsti ghaTaH, (4) syAdavaktavyaH ghaTaH, (5) syAdasti avaktavyazca ghaTaH, (6) syAnnAsti avaktavyazca ghaTaH aura (7) syAdastinAsti avaktavyazca ghaTaH /

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240 prameyakamalamArtaNDa parizIlana arthAt svadravya, kSetra, kAla aura bhAva kI apekSA se ghaTa hai tathA paradravya, kSetra, kAla aura bhAva kI apekSA se ghaTa nahIM hai / jaba koI vaktA ghaTa ke astitva aura nAstitva dharmoM ko eka sAtha kahanA cAhe to vaha vaisA kahane meM asamartha rahatA hai / isIlie ghaTa ko syAt avaktavya kahA gayA hai / syAt kA artha hotA hai-kathaMcit / ataH ghaTa kathaMcit hai, kathaMcit nahIM hai aura kathaMcit avaktavya hai / isI prakAra zeSa cAra bhaMgoM meM bhI yahI prakriyA samajha lenI cAhie / ukta sAta bhaMgoM meM pahalA, dUsarA aura cauthA ye tIna mUla aMga haiM tathA zeSa cAra saMyogaja bhaMga haiM / kyoMki ye mUla bhaMgoM ke saMyoga se banate haiM / isa prakAra sAta bhaMgoM ke samAhAra ( samudAya ) ko saptabhaMgI kahate haiM / kahA bhI hai saptAnAM bhaMgAnAM samAhAraH saptabhaGgI / saptabhaMgI ke prakaraNa meM eka prazna vicAraNIya hai / vaha prazna yaha hai ki bhaMga sAta hI kyoM hote haiM ? isa prazna kA uttara yaha hai ki tattva jijJAsu vastutattva ke viSaya meM sAta prakAra ke prazna karatA hai / sAta prakAra ke prazna karane kA kAraNa usakI sAta prakAra kI jijJAsAyeM haiM / sAta prakAra kI jijJAsAoM kA kAraNa usake sAta prakAra ke saMzaya haiM / aura sAta prakAra ke saMzayoM kA kAraNa unake viSayabhUta vastuniSThaM sAta prakAra ke dharma haiM / isa prakAra nizcita rUpa se yaha kahA jA sakatA hai ki vastuniSTha asti, nAsti, avaktavya Adi sAta prakAra ke dharmoM ke kAraNa hI bhaMga sAta hI hote haiM / tathA sAtoM bhaMgoM ko milAkara saptabhaMgI banatI hai / yahA~ eka prazna aura vicAraNIya hai ki saptabhaMgI kitanI hotI haiM ? isakA uttara yaha hai ki pratyeka vastu meM astitva-nAstitva, nityatva-anityatva kI taraha virodhI pratIta hone vAle ananta dharmayugala rahate haiM / ata: jisa prakAra astitva aura nAstitva dharmayugala kI apekSA se eka saptabhaMgI banatI hai usI prakAra nityatva-anityatva Adi ananta dharmayugaloM kI apekSA se vastu meM ananta saptabhaMgiyA~ bhI banatI haiM yA bana sakatI haiM / pramANa saptabhaMgI aura naya saptabhaMgI : . . saptabhaMgI do prakAra kI hotI hai-pramANa saptabhaMgI aura naya saptabhaMgI /

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SaSTha pariccheda: sUtra 74 241 saptabhaMgI ke sAta bhaMgoM kA prayoga sakalAdeza aura vikalAdeza ina do dRSTiyoM se hotA hai / sakalAdeza ko pramANa aura vikalAdeza ko naya kahate haiM / kahA bhI hai sakalAdezaH pramANAdhInaH vikalAdezaH nayAdhInaH / sakalAdeza eka dharma ke dvArA samasta vastu ko akhaNDarUpa se grahaNa karatA hai aura vikalAdeza eka dharma ko pradhAna tathA zeSa dharmoM ko gauNa karake vastu kA grahaNa karatA hai / 'syAjjIva eva' yaha vAkya anantadharmAtmaka jIva kA akhaNDarUpa se bodha karAtA hai / ataH yaha sakalAdezAtmaka pramANa vAkya hai / 'syAdastyeva jIva:' isa vAkya meM jIva ke astitva dharma kA mukhya rUpa se kathana hotA hai / ataH yaha vikalAdezAtmaka n2aya vAkya hai / sakalAdeza meM dharmivAcaka jIva zabda ke sAtha 'eva' zabda kA prayoga hotA hai aura vikalAdeza meM dharmavAcaka 'asti' zabda ke sAtha 'eva' zabda kA prayoga hotA hai / ukta sAtoM hI bhaMga jaba sakalAdezI hote haiM taba pramANa aura jaba vikalAdezI hote haiM taba naya kahe jAte haiM / isa prakAra saptabhaMgI pramANa saptabhaMgI aura naya saptabhaMgI ke rUpa meM do prakAra kI hotI hai / putravicAra : aba yahA~ naya Adi kI taraha patra bhI eka vicAraNIya viSaya hai / patra kA lakSaNa 'patra parIkSA' nAmaka grantha meM isa prakAra batalAyA gayA hai prasiddhAvayavaM vAkyaM sveSTArthasya prasAdhakam / sAdhugUDhapadaprA patramAhuranAkulam // patra aise vAkya ko kahate haiM jisameM anumAna ke prasiddha pA~coM avayava SAye jAveM, jo apane abhISTa artha kA sAdhaka ho, jo nirdoSa gUDha rahasyoM se prAyaH bharA huA ho aura jo anAkula ( abAdhita ) ho / yahA~ patra ke lakSaNa ko batalAne kA prayojana yaha hai ki prAcIna kAla meM zAstrArtha maukhika rUpa meM tathA kabhI kabhI likhita rUpa meM bhI huA karate / the / maukhika rUpa meM jo zAstrArtha hotA hai use vAda kahate haiM aura likhita rUpa meM jo zAstrArtha hotA hai use patra kahate haiM / jaba zAstrArtha likhita rUpa meM hotA hai taba vAdI aura prativAdI apane mantavyoM ko patra meM likhakara paraspara meM una patroM kA AdAna-pradAna karate haiM / likhita zAstrArtha meM prayoga

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242 prameyakamalamArtaNDa parizIlana kiye jAne vAle patroM kA svarUpa kaisA honA cAhie isa bAta ko Upara ke . zloka meM batalAyA gayA hai / bAda ke cAra aMga mAne gaye haiM- vAdI, prativAdI, sabhAsada yA prAznika tathA sabhApati / isI prakAra patra ke bhI vahI cAra aMga hote haiM jo vAda ke haiM / likhita zAstrArtha kisI vizeSajJa sabhApati tathA sabhAsadoM kI upasthiti meM vAdI aura prativAdI ke bIca hotA hai / anta meM sabhApati usa zAstrArtha kA nirNaya ghoSita karate haiM / patra ke viSaya meM vizeSa jAnakArI ke lie AcArya vidyAnanda dvArA likhita 'patra - parIkSA' nAmaka grantha draSTavya hai / parIkSAmukha kA antima zloka isa prakAra haiparIkSAmukhamAdarzaM heyopAdeyatattvayoH / saMvide mAdRzo bAlaH parIkSAdakSavad vyadhAm // alpajJa puruSoM ko heya aura upAdeya tattvoM kA jJAna karAne ke lie yaha parIkSAmukha nAmaka grantha Adarza ( . darpaNa ) hai / tathA mere jaise bAlaka ne parIkSA meM dakSa puruSa ke samAna isa grantha kI racanA kI hai / jo alpajJa puruSa heya aura upAdeya tattva kI parIkSA karanA cAhate haiM usameM unake praveza ke lie yaha grantha mukha ( pravezadvAra ) hai / parIkSAmukha meM Adarza ( darpaNa ) kA dharma pAyA jAtA hai / jisa prakAra darpaNa zarIra kA alaMkAra karane vAle puruSoM ko mukha kA alaMkAra yadi asundara hai to use heyarUpa se aura mukha kA alaMkAra yadi sundara huA hai to use upAdeyarUpa se batalA detA hai, usI prakAra parIkSAmukha nAmaka yaha grantha bhI heya aura upAdeya tattvoM ko spaSTarUpa se batalA detA hai / isIlie isako Adarza kahA gayA hai / isa kathana kA sArAMza yaha hai ki parIkSAmukha ke adhyayana se heya aura upAdeya tattvoM kA bodha saralatA se ho jAtA hai / I isa zloka meM parIkSAmukha ke lekhaka ne apane lie bAla zabda kA prayoga karake apanI nirabhimAnatA tathA laghutA prakaTa kI hai / yadyapi AcArya mANikyanandi samasta bhAratIya darzanoM ke uccakoTi ke vidvAn the tathApi unhoMne apane ko bAla kahA hai, yaha mahAn Azcarya kI bAta hai / isase yaha bhI jJAta hotA hai ki AcArya maNikyanandi kitane vinamra tathA saralasvabhAvI the / * SaSTha pariccheda samApta *

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. . pariziSTa-1 : kucha vicAraNIya bindu 1. kezoNDukajJAna prameyakamalamArtaNDa ke dvitIya pariccheda ke sUtra saMkhyA 7 meM kezoNDukajJAna zabda AyA hai, jisakA artha kucha vidvAnoM ne kezoM meM uNDuka ( macchara ) kA jJAna kiyA hai / inameM sva0 paM0 hIrAlAla jI siddhAntazAstrI kA nAma vizeSarUpa se ullekhanIya hai / unhoMne prameyaratnamAlA kI hindI TIkA ( pRSTha 76 ) meM likhA hai___"kisI vyakti ke mastaka para maccharoM kA samUha ur3a rahA thA / use dekhakara kisI ko bhrama ho gayA ki kezoM kA gucchA ur3a rahA hai / athavA ise yoM bhI kaha sakate haiM ki kisI ke sira ke keza ur3a rahe the, unheM dekhakara kisI ko maccharoM ke jhuNDa ur3ane kA jJAna ho gayA / isa prakAra ke jJAna meM kezoM ke hote hue kezoM kA jJAna to nahIM huA, ulTA maccharoM kA jJAna huA / athavA maccharoM ke rahate hue maccharoM kA jJAna to nahIM huA, pratyuta kezoM kA jJAna ho gayA / " . - sva0 pUjyA AryikA jinamatI mAtAjI ne prameyakamalamArtaNDa ke bhASAnuvAdameM kezoNDuka zabda kA artha ur3ane vAlA macchara vizeSa kiyA hai / unakA kathana isa prakAra hai "motiyAbinda Adi netra ke rogI ko netra ke sAmane kucha macchara jaisA ur3a rahA hai, aisA bAra-bAra bhAva hotA hai, vaha macchara bhauMrA jaisA, jhiMgura jaisA; jisapara kucha roma khar3e hoM jaisA dikhAI dene lagatA hai / vAstava meM vaha dikhanA nirAdhAra-binA padArtha ke hI hotA hai / " -prameyakamalamArtaNDa, dvitIya bhAga pRSTha 7 .. AdaraNIya DaoN0 darabArIlAla jI koThiyA ne mere patra ke uttara meM kezoNDukajJAna kA paramparAgata artha isa prakAra likhA hai- kezoNDukajJAna kA paramparA se yahI artha mAnA jAtA hai ki kezoM meM uNDuka kA jJAna honA kezoNDukajJAna hai / nAlI meM bahate hue kezoM ko keza mAnA gayA hai aura unameM camakIle kIr3oM kA bodha honA kezoNDuka

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244 prameyakamalamArtaNDa parizIlana jJAna hai / yaha to paramparAgata artha huA / kintu kezoNDuka eka cIja honA cAhie, do nahIM / yaha anveSaNIya hai / maiM svayaM isake bAre meM saMdigdha rahA. aura hU~ / ApakA prazna uThAnA ThIka hai / " zrImAn koThiyAjI ne nyAyadIpikA kI prastAvanA ( pRSTha 30 ) meM bhI isa viSaya meM eka vizeSa bAta likhI hai, jo isa prakAra hai "artha ke rahane para bhI viparIta jJAna dekhA jAtA hai aura arthAbhAva meM bhI kezoNDakAdijJAna ho jAtA hai / " aba yahA~ dhyAna dene yogya bAta yaha hai ki jina vidvAnoM ne 'kezoNDuka' yA 'uNDuka' kA artha macchara kiyA hai vaha unhoMne apane mana se hI kiyA hai, aisA pratIta hotA hai / kyoMki isakA unhoMne koI AdhAra ( sandarbha ) nahIM diyA hai / yahA~ yaha bhI ullekhanIya hai ki saMskRta ke zabdakozoM meM kezoNDuka' athavA 'uNDuka' zabda nahIM milatA hai / isa bAta kI puSTi prameyakamalamArtaNDa ke vidvAn TippaNakAra ke TippaNa se bhI hotI hai / unhoMne kezoNDuka zabda ke nIce TippaNa meM likhA hai ___ 'koSeSUDakazabda eva zrUyate' / ____ arthAt koSa granthoM meM uDuka zabda hI sunA jAtA hai / unakA tAtparya yaha hai ki unheM koSa granthoM meM uNDuka zabda nahIM milA / vartamAna meM bhI koSa granthoM meM na to uNDuka zabda milatA hai aura na uDuka zabda / ataH yaha kahanA kaThina hai ki uNDuka zabda kA nizcita artha kyA hai ? kevala itanA kahA jA sakatA hai ki uNDuka koI vastu yA jantu hai, jaise ki keza eka vastu hai / aisI sthiti meM yaha prazna banA hI rahatA hai ki uNDuka zabda kA artha macchara karane kA AdhAra kyA hai ? . . saMbhavataH sUtrakAra AcArya mANikyanandi ko bhI uNDuka zabda kA artha macchara abhISTa nahIM hai / yadi unheM macchara zabda abhISTa hotA to ve kezoNDuka ke sthAna meM kezamazaka likha dete / kyoMki saMskRta meM macchara ke lie mazaka zabda pAyA jAtA hai / yahA~ yaha bhI smaraNIya hai ki AcArya akalaMkadeva ne AtmamImAMsA kI kArikA 83 kI aSTazatI meM 'kezamazakAdijJAnavat' zabda kA prayoga kiyA hai| isI prakAra dharmabhUSaNayati ne bhI nyAyadIpikA meM kezamazakAdijJAnavat' likhA hai /

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pariziSTa - 1 : kucha vicAraNIya bindu 245 yahA~ yaha bhI vicAraNIya hai ki kezoNDuka eka pada hai yA keza aura uNDuka ye do pRthak-pRthak pada haiN| AryikA jinamatI mAtAjI ne kezoNDuka ko eka hI pada mAnA hai / prameyakamalamArtaNDa ke dekhane se bhI yahI pratIta hotA hai ki kezoNDuka eka pada hai / AcArya prabhAcanda ne prameyakamalamArtaNDa ke sUtra (2/7 ) kI vyAkhyA meM likhA hai kAmalAdyupahatacakSuSo hi na kezoNDukajJAne'rthaH kAraNatvena vyApriyate / tatra hi kezoNDukasya vyApAraH, nayanapakSmAdervA, tatkezAnAM vA, kAmalAdervA gatyantarAbhAvAt ? na tAvadAdyavikalpaH, na khalu tajjJAnaM hatushasa satyeva bhavati bhramAbhAvaprasaGgAt / nayanapakSmAdestatkAraNatve tasyaiva pratibhAsaprasaGgAt, gaganatalAbalambitayA puraHsthatayA kezoNDukAkAratayA ca pratibhAso na syAt / arthAt kAmalA ( pIliyA) Adi rogoM se dUSitacakSu vAle puruSa ko hone vAle kezoNDukajJAna meM artha kAraNarUpa se vyApAra nahIM karatA hai / kyoMki usameM kezoNDuka kA vyApAra hotA hai, athavA netra kI palakoM kA, athavA usake kezoMkA, athavA kAmalAdika kA ? inake atirikta anya koI vikalpa nahIM hai / inameM prathama vikalpa to banatA nahIM hai, kyoMki nizcaya se kezoNDukajJAna kezoNDukarUpa artha ke hone para nahIM hotA hai / yadi kezoNDukajJAna kezoNDukarUpa artha ke hone para hotA to vaha bhramajJAna na hokara satyajJAna ho jAtA / I kezoNDuka jJAna kA AdhAra kyA hai tathA usakA AkAra kyA hai ? isa viSaya meM prameyakamalamArtaNDa meM do zabda milate haiM gaganatalAvalambitayA kezoNDukAkAratayA ca / arthAt kezoNDukajJAna kA AdhAra hai gaganatala aura AkAra hai kezoNDukAkAra / isakA matalaba yahI hai ki kezoNDuka eka pada hai aura usakA vAcya artha koI eka cIja hai| kezoNDukajJAna kA AdhAra gaganatala hone se yaha bhI jJAta hotA hai ki isakA AdhAra na to sira hai aura na nAlI hai / aba yahA~ isa bAta para vicAra karanA hai ki kezoNDukajJAna artha ke abhAva meM hotA hai yA nahIM / AcArya prabhAcandra ne to spaSTa likhA hai ki kezoNDukajJAna artha ke abhAva meM hotA hai / aura AryikA nimatI

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246 prameyakamalamArtaNDa parizIlana .. mAtAjI ne bhI isI mata kA samarthana kiyA hai / aba jo vidvAn kezoM meM uNDuka ke jJAna ko kezoNDukajJAna mAnate haiM unake mata se to kezarUpa artha ke hone para hI uNDuka jJAna huA / taba yaha kaise kahA jA sakatA hai ki kezoNDukajJAna artha ke abhAva meM hotA hai / sUtrakAra ko to yahI siddha karanA hai ki artha ke abhAva meM jJAna hotA hai, jaise ki Aloka ke abhAvameM jJAna hotA hai / aisA batalA karake hI jJAna kA artha aura Aloka ke sAtha vyatireka kA abhAva siddha kiyA jA sakatA hai| ___ yahA~ eka prazna ho sakatA hai ki kezoNDuka zabda kA prAmANika artha kyA hai ? isa prazna kA uttara sarala nahIM hai / yahA~ eka saMbhAvanA yaha bhI hai ki keza aura uNDuka donoM zabda pRthak-pRthak haiM aura eka kA dUsare se koI sambandha nahIM hai / isakA matalaba yaha hai ki keza ke abhAva meM keza kA jJAna ho jAtA hai aura uNDuka ke abhAva meM uNDuka kA jJAna ho jAtA hai / isI prakAra anya cIjoM ke viSaya meM bhI kahA jA sakatA hai| aSTazatI tathA nyAyadIpikA meM 'kezamazakAdijJAnaM' likhA bhI hai / arthAt keza, mazaka Adi ke atirikta anya cIjoM kA jJAna bhI artha ke abhAva meM ho jAtA hai / isakI puSTi bhI prameyakamalamArtaNDa ke nimnalikhita vAkya se hotI hai atha kAmalAdaya eva tajjJAnasya hetavaH / tebhyazcotpannaM tadasadeva kezAdikaM pratipadyate / -prameyakamalamArtaNDa, sUtra 2/7 kI vyAkhyA / yadi aisA mAnA jAya ki kAmalAdi roga hI kezoNDukajJAna ke hetu haiM aura unase utpanna jJAna asat keza Adi ko jAnatA hai, to isase yahI siddha hotA hai ki kezoNDukajJAna asat keza ko, asat uNDuka ko tathA Adi zabda se anya asat cIjoM ko jAnatA hai / keza ke sAtha Adi zabdake prayogase uNDuka Adi anya aneka asat cIjoM ke grahaNa karane meM koI bAdhA nahIM hai / yahA~ yaha bhI dhyAna dene yogya hai ki ukta saMskRta vAkya meM asat kezoNDuka na likhakara asat kezAdikaM likhA hai / isase aisA pratIta hotA hai ki keza aura uNDuka alaga alaga haiM aura inakA Apasa meM koI sambandha nahIM hai| itanA vicAra karane ke bAda bhI yaha jijJAsA banI hI rahatI hai ki

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pariziSTa-1 : kucha vicAraNIya bindu 247 kezoNDuka eka cIja hai athavA keza aura uNDuka do cIjeM haiM / yadi do cIjeM haiM to inakA Apasa meM koI sambandha hai yA donoM pRthak-pRthak haiM / kintu isa jijJAsA kA koI yuktisaMgata samAdhAna dRSTigocara nahIM ho rahA hai / kyoMki kisI bhI saMskRta TIkAkAra ne kezoNDuka zabda kA koI spaSTa artha nahIM likhA hai / 'kezeSu uNDukajJAnaM kezoNDukajJAnam' aisA bhI kisI ne nahIM likhA hai / yadi aisA likha dete to keza aura uNDuka kA Apasa meM sambandha siddha ho jAtA / phira bhI uparilikhita vivecana se itanA to spaSTa ho hI gayA hai ki kezoNDukajJAna kezoNDukarUpa artha ke abhAva meM hI hotA hai| nyAyadIpikA meM bhI yahI likhA hai"artho'pi na jJAnakAraNaM tadabhAve'pi kezamazakAdijJAnotpatteH / " arthAt artha jJAna kA kAraNa nahIM hai, kyoMki artha ke abhAva meM bhI keza, mazaka Adi kA jJAna ho jAtA hai / .. kezoNDukajJAnaviSayaka prakaraNa kA upasaMhAra karate hue AcArya prabhAcandra ne prameyakammalamArtaNDa meM likhA hai tatkathamarthakAryatA jJAnasya anena vyabhicArAt saMzayajJAnena ca ? . isalie jJAna meM arthakAryatA kaise ho sakatI hai ? arthAt jJAna artha kA kArya nahIM haiM / kyoMki isameM kezoNDukajJAna ke dvArA vyabhicAra AtA hai / kezoNDukajJAna artha ke abhAva meM bhI utpanna ho jAtA hai / yahA~ saMzayajJAna ke dvArA bhI vyabhicAra AtA hai / 2. saMzayajJAna.. ' AcArya prabhAcandra ne saMzayajJAna ke dvArA jJAna meM arthakAryatA kA vyabhicAra isa prakAra batalAyA hai_ na hi tadarthe satyeva bhavati, abhrAntatvAnuSaGgAt, tadviSayabhUtasya sthANupuruSalakSaNArthadvayasyaikatra sadbhAvAsaMbhavAcca / sadbhAve vArekA na syAt / ........tataH saMzayAdijJAnasyArthAbhAvepyupalaMbhAt kathaM tadabhAve jJAnAbhAvasiddhiryato'rthakAryatAsya syAt / -prameyakamalamArtaNDa sUtra 2/7 kI vyAkhyA pR0 234 / arthAt saMzayajJAna artha ke hone para nahIM hotA hai / yadi aisA hotA to

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248 prameyakamalamArtaNDa parizIlana vaha abhrAnta ho jAtA / saMzayajJAna ke viSayabhUta sthANu aura puruSarUpa do. arthoM kA eka sthAna meM sadbhAva bhI asaMbhava hai / yadi do arthoM kA eka sthAna meM sadbhAva saMbhava hotA to phira vahA~ saMzaya nahIM hotA / yataH saMzayAdi jJAna artha ke abhAva meM bhI pAyA jAtA hai ataH artha ke abhAva meM jJAna ke abhAva kI siddhi kaise ho sakatI hai, jisase jJAna artha kA kArya siddha ho sake / isa prakAra AcArya prabhAcandra ke anusAra saMzayajJAna artha ke abhAva meM bhI utpanna ho jAtA hai / kintu isa viSaya meM merA mata yaha hai ki saMzayajJAna artha ke abhAva meM utpanna nahIM hotA hai, apitu artha ke hone para hI utpanna hotA hai / sAmane dRzyamAna vastu sthANu hai athavA puruSa hai ? isa prakAra kA jJAna saMzayajJAna kahalAtA hai / saMzayajJAna ke utpanna hone ke samaya yadyapi sthANurUpa yA puruSarUpa artha kA pratibhAsa nahIM hotA hai, tathApi vahA~ sAmAnyarUpa artha avazya rahatA hai / kintu prakAza kI maMndatA, alpadRSTi, dUrI Adi kucha vizeSa kAraNoM se yaha nizcaya nahIM ho pAtA hai ki vaha sthANu hai yA puruSa / yathArtha meM dUrI hI vizeSarUpa se saMzayajJAna kA kAraNa hai / pAsa meM jAne para to yaha nizcaya ho hI jAtA hai ki yaha sthANu hai, puruSa nahIM, athavA yaha puruSa hai, sthANu nahIM / ataH UrdhvatAsAmAnyarUpa artha ke hone para hI sthANu aura puruSa viSayaka saMzayajJAna hotA hai / isase yahI siddha hotA hai ki saMzayajJAna artha ke hone para hI hotA hai, artha ke abhAva meM nahIM / isalie saMzayajJAna ke dvArA arthakAryatA meM vyabhicAra batalAnA ThIka nahIM mAlUma par3atA hai| sUtrakAra ne bhI kezoNDukajJAna ke dvArA hI arthakAryatA meM vyabhicAra batalAyA hai, saMzayajJAna ke dvArA nahIM / 3. bhogya sAmagrI kI utpatti meM adRSTa kAraNa nahIM pariccheda 4 ke sUtra saMkhyA 10 meM AtmadravyavAda ke prakaraNa meM naiyAyika - vaizeSika ne AtmA ko vyApaka siddha karane ke lie eka tarka upasthita kiyA hai / vaha tarka isa prakAra hai - pratyeka vyakti ko jo bhogya sAmagrI prApta hotI hai usakI utpatti meM usa vyakti kA adRSTa (karma) kAraNa hotA hai / isI bAta ko udAharaNa dekara isa prakAra samajhAyA gayA hai

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pariziSTa-1 : kucha vicAraNIya bindu 249 ki devadatta kI aganA ( strI ) ke zarIra Adi kArya kI utpatti meM devadatta kA adRSTa nimitta kAraNa hotA hai / devadatta kA adRSTa bhogya sAmagrI kI utpatti ke sthAna meM rahakara hI usakI utpatti meM kAraNa hotA hai aura aisA tabhI saMbhava hai jaba devadatta kI AtmA vyApaka ho / mAna lIjie devadatta vArANasI meM rahatA hai aura usakI aMganA kI utpatti amerikA meM hotI hai to devadatta ke adRSTa kA astitva amerikA meM bhI hai / naiyAyika-vaizeSika adRSTa ko AtmA kA guNa mAnate haiM aura jahA~ AtmA ke guNa haiM vahA~ AtmA kI sattA bhI siddha hotI hai / adRSTa ko dharmAdharma bhI kahate haiM / isa prakAra vaizeSikoM ne adRSTa ko bhogya sAmagrI kI utpatti meM kAraNa mAnakara AtmA ko vyApaka siddha kiyA hai| ___ AtmA ko vyApaka siddha karane ke sambandha meM pradatta uparilikhita tarka ke khaNDana meM prameyakamalamArtaNDa ( pRSTha 572 ) meM eka paMkti isa prakAra hai____ atha dharmAdharmoM, tadaGganAdikAryaM tannimittamasmAbhirapISyate eva / tadAtmaguNatvaM tu tyorsiddhm|| yadi Apake anusAra devadatta kI aMganA ke zarIra Adi kArya kI utpatti meM devadatta kA dharmAdharmarUpa adRSTa nimitta kAraNa hotA hai to aisA hama ( jaina ) bhI mAnate hI haiM / kintu isase dharma aura adharma ( puNya aura pApa ) AtmA ke guNa haiM aisA siddha nahIM hotA hai / ukta vAkya meM api aura eva zabda dhyAna dene yogya haiN| yahA~ AcArya prabhAcandra ne aisA mAna liyA hai ki pratyeka vyakti kA adRSTa usako prApta hone vAlI bhogya sAmagrI kI utpatti meM kAraNa hotA hai / isa viSaya meM vicAraNIya bAta yaha hai ki kyA jainadarzana kI aisI mAnyatA hai ? jahA~ taka mujhe jJAta hai jainadarzana kI aisI mAnyatA nahIM hai / devadatta ko jo bhI bhogya sAmagrI prApta hotI hai kyA usakI utpatti meM devadatta kA karma kAraNa hotA hai ? merI samajha se aisA nahIM hotA hai / isIlie AcArya prabhAcandra kA ukta abhimata mujhe vicitra laga rahA hai / isa para karmazAstra ke vidvAnoM ko prakAza DAlanA cAhie / jainadarzana kI aisI mAnyatA avazya hai ki pratyeka vyakti ko anukUla yA pratikUla jo bhogya sAmagrI prApta hotI hai vaha usake karma ke kAraNa prApta hotI hai /

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250 prameyakamalamArtaNDa parizIlana 4. kyA dhArAvAhika jJAna apramANa hai ? yahA~ yaha vicAraNIya hai ki dhArAvAhika jJAna pramANa hai yA apramANa? kisI eka vastu ke viSaya meM lagAtAra aneka bAra hone vAle jJAna ko dhArAvAhika jJAna kahate haiM / jaise yaha ghaTa hai, yaha ghaTa hai, ityAdi prakAra se lagAtAra saikar3oM bAra hone vAlA ghaTajJAna dhArAvAhika jJAna kahalAtA hai / naiyAyika-vaizeSika dhArAvAhika jJAna ko prmaa| rAnate haiM / zvetAmbara dArzanikoM ne bhI dhArAvAhika jJAna ko pramANa mAnA hai / kintuH digambara AcAryoM ne dhArAvAhika jJAna ko prAyaH apramANa batalAyA hai / isIlie pramANa ke lakSaNa meM anadhigata athavA apUrvArtha vizeSaNa diyA gayA hai / pramANa kA kAma yaha hai ki vaha pUrvArtha ( pUrva meM jAne hue artha ) ko na jAnakara apUrva ( nUtana ) artha ko jAne / pUrvArthagrAhI jJAna ko apramANa mAnane meM tarka yaha diyA jAtA hai ki prathama jJAna ke bAda hone vAle dvitIya Adi jJAnoM se koI paricchittivizeSa nahIM hotI hai / yahA~ vicAraNIya bAta yaha hai ki yadi koI jJAna pUrvArtha ko jAnatA hai to kyA itane mAtra se vaha apramANa ho jAyegA / pUrvArtha ko jAnane se kyA jJAna meM koI doSa utpanna ho jAtA hai jisake kAraNa use apramANa mAnanA par3e / kyA pUrvArtha ko jAnanA aparAdha hai ? nahIM aisA nahIM hai / isIlie AcArya vidyAnanda kA abhiprAya dhArAvAhika jJAna ko pramANa mAnane kA hai / unhoMne tattvArthazlokavArtika meM likhA hai gRhItamagRhItaM vA yadi svArthaM vyavasyati / tanna loke na zAstreSu vijahAti pramANatAm // arthAt yadi jJAna gRhIta ( pUrvArtha ) athavA agRhIta ( apUrvArtha ) apane artha kA vyavasAya ( nizcaya ) karatA hai to vaha na to lokavyavahAra meM aura na zAstroMke pariprekSya meM pramANatA kA parityAga kara detA hai / tAtparya yaha hai ki pUrvArtha ko jAnane para bhI vaha pramANa hI kahalAtA hai, apramANa nhiiN| isI prakAra akalaMkadeva ne aSTazatI meM pramANa ko anadhigatArthagrAhI mAnakara bhI tattvArthavArtika meM gRhItagrAhI jJAna meM bhI prAmANya kA samarthana kiyA hai / unhoMne aSTazatI meM likhA hai pramANamavisaMvAdijJAnamanadhigatArthAdhigamalakSaNatvAt /

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pariziSTa-1 : kucha vicAraNIya bindu 251 arthAt avisaMvAdI jJAna ko pramANa kahate haiM, kyoMki vaha anadhigata artha ko jAnatA hai / isake viparIta akalaMkadeva ne tattvArthavArtika ke prathama adhyAya ke sUtra saMkhyA 12 kI vyAkhyA meM likhA hai apUrvAdhigamalakSaNAnupapattizca sarvasya jJAnasya pramANatvopapatteH / pradIpavat jJAnamapi utpatyanantaraM ghaTAdInAmavabhAsakaM bhUtvA pramANatvamanubhUya na taM vyapadezaM tyajati tadarthatvAt / . arthAt pramANa meM apUrva artha ko jAnanerUpa lakSaNa nahIM bana sakatA hai / kyoMki sabhI jJAna pramANa hote haiM / jo jJAna apanI utpatti ke bAda ghaTAdi padArthoM kA avabhAsaka hokara apane meM pramANatva kA anubhava karatA hai, vahI jJAna uttarakAla meM bhI pramANa hI rahatA hai, pramANa ke vyapadeza ( nAma ) ko chor3a nahIM detA hai / jisa prakAra dIpaka prathama kSaNa meM ghaTAdi padArthoM kA prakAzaka hotA hai to Age dvitIya Adi kSaNoM meM bhI unakA prakAzaka banA rahatA hai, usI prakAra jJAna ke viSaya meM bhI samajhanA cAhie / jaba jJAna prathama kSaNa meM pramANa hotA hai to vaha dvitIya Adi kSaNoM meM bhI pramANa hI rhegaa| : ityAdi prakAra se vicAra karane para yaha siddha hotA hai ki dhArAvAhika jJAna pramANa hai , apramANa nhiiN| 5. kyA adRSTa jJAna kA kAraNa hai ? kAraNasya ca paricchedyatve karaNAdinA vybhicaarH||10|| dvitIya pariccheda ke isa sUtra meM batalAyA gayA hai ki jo jJAna kA kAraNa hai use jJAna kA viSaya mAnane meM karaNa ( indriya ) Adi ke dvArA vyabhicAra AtA hai / vyabhicAra yaha hai ki indriya jJAna kA kAraNa to hai, kintu vaha jJAna kA viSaya nahIM hotA hai / - yahA~ vicAraNIya bAta yaha hai ki ukta sUtra meM prayukta Adi zabda se kisakA grahaNa kiyA gayA hai / prameyakamalamArtaNDa meM ukta sUtra kI vyAkhyA meM likhA hai na hIndriyamadRSTAdikaM vA vijJAnakAraNamapyanena paricchedyate / arthAt indriya aura adRSTa Adi vijJAna ke kAraNa to haiM, kintu ve

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252 prameyakamalamArtaNDa parizIlana - jJAna ke viSaya nahIM hote haiM / isase jJAta hotA hai ki ukta sUtra meM Adi zabda se adRSTa kA grahaNa kiyA gayA hai / yahA~ yaha batalAyA gayA hai ki indriya kI taraha adRSTa bhI jJAna kA kAraNa hotA hai / kintu yaha samajha meM nahIM A rahA hai ki adRSTa jJAna kA kAraNa kaise hotA hai ? adRSTa kA artha to karma hai aura karma jJAna kA kAraNa kaise ho sakatA hai ? karma to jJAnAdi guNoM kA pratibandhaka hotA hai| 6. tarka aura Uha___ tRtIya pariccheda ke sUtra saMkhyA 2 meM parokSa pramANa ke 5 bheda batalAye gaye haiM / inameM eka tarka pramANa kA nAma hai, kintu smRti aura pratyabhijJAna ke bAda tarka kA svarUpa batalAte hue likhA hai / ___upalaMbhAnulaMbhanimittaM vyAptijJAnamUhaH // 11 // isa sUtra meM tarka kA eka aprasiddha nAma Uha likha diyA / yahA~ vicAraNIya yaha hai ki jaba parokSa pramANa ke bhedoM meM tarka kA nAma diyA hai taba tarka ke svarUpa ko batalAte samaya bhI tarka kA nAma hI denA cAhie thA / tarka zabda prasiddha hai aura Uha zabda aprasiddha hai / koI alpajJa vyakti soca sakatA hai ki parokSa ke bhedoM meM parigaNita tarka gAyaba kyoM ho gayA aura aprasiddha Uha kahA~ se A gayA ? ataH tarka ke lakSaNa meM tarka zabda kA hI prayoga karanA cAhie thA / isI prakaraNa meM nyAyadIpikA meM kitanA acchA likhA hai vyAptijJAnaM tarkaH / Uha iti tarkasyaiva nAmAntaram / arthAt vyApti ke jJAna ko tarka kahate haiM / Uha tarka kA hI dUsarA nAma 7. akSarazruta aura anakSarazruta 'tRtIya pariccheda ke sUtra saMkhyA 99 meM Agama-pramANa kA lakSaNa batalAyA gayA hai / isa sUtra kI vyAkhyA meM akSarazruta aura anakSara zruta-ye do zabda Aye haiM aura inakA antarbhAva Agama-pramANa meM kiyA gayA hai / prameyakamalamArtaNDa meM kevala itanA hI likhA hai anenAkSarazrutamanakSarazrutaM ca sagRhItaM bhavati / akSarazruta kyA hai aura anakSarazruta kyA hai, isa viSaya meM

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pariziSTa-1 : kucha vicAraNIya bindu 253 prameyakamalamArtaNDa meM kucha nahIM likhA gayA hai / ataH akSarazruta aura anakSarazruta ke viSaya meM yahA~ vicAra kara lenA Avazyaka pratIta ho rahA hai / * zruta zabda ke do artha hote haiM-(1) zrutajJAna aura (2) zAstra yA Agama / akSarazruta aura anakSara zruta zrutajJAna rUpa nahIM hai kintu AgamarUpa yA zabdarUpa haiM / akSararUpameM likhita aMgapraviSTa aura aMgabAhya ke rUpa meM jitanA bhI Agama sAhitya upalabdha hai vaha saba akSarazruta ke antargata AtA hai / vartamAna meM SaTkhaNDAgama, kaSAyaprAbhRta, samayasAra, gommaTasAra Adi jo bhI Agama grantha haiM ve saba akSarazruta haiM / - isa prakaraNa meM yahA~ eka jijJAsA hotI hai ki kyA gautama gaNadhara ne AcArAMga Adi dvAdazAMgarUpa aMgapraviSTa zruta kI tathA sAmAyika, caturviMzatistava Adi aMgabAhya zruta kI likhitarUpa meM racanA kI thI ? parantu aisA nahIM hai / isa viSaya meM siddhAntAcArya zrI paM0 phUlacandra jI zAstrI ne 'aMgazruta ke pariprekSya meM pUrvagata zruta' zIrSaka lekha meM likhA hai___ "tIrthaMkara mahAvIra kI dharmadezanA kA ApyAyana kara indrabhUmi gautama gaNadhara ne jisa aMgapraviSTa aura aMgabAhya zruta ko nibaddha kiyA vaha sadA hI guruparamparA se vAcanA dvArA prApta hokara jJAnagamya hI rahA hai, pustakArUDha kabhI nahIM ho sakA / " . . paM0 jI kA yaha lekha paM0 phUlacandra zAstrI abhinandana grantha meM prakAzita huA hai / paM0 jI ke ukta kathana se yahI pratIta hotA hai ki aMgapraviSTa tathA aMgabAhya zruta likhitarUpa meM kabhI nahIM rahA / yahA~ yaha jijJAsA hotI hai ki taba 'gaNadhara gUMthe bAraha su aMga' isa kathana kA matalaba kyA hai ? isakA matalaba yahI hai ki gautama gaNadhara ne jisa zruta ko gUMthA use apane jJAna meM hI vaisA kiyA, akSarazruta ke rUpa meM nahIM / isakA tAtparya yahI hai ki AcArAMga Adi dvAdazAMga rUpa Agama likhitarUpa meM kabhI rahA hI nahIM hai / yahA~ itanA avazya jJAtavya hai ki bhagavAn mahAvIra ke bAda isa kAla meM sarvaprathama likhita Agama SaTkhaNDAgama hI hai jo dRSTivAda nAmaka bArahaveM aMga kA eka aMzamAtra hai / Upara akSarazruta ke viSaya meM saMkSipta vivecana kiyA gayA hai / akSarazruta ko samajhanA sarala hai / kintu anakSarazruta kyA hai yaha spaSTa nahIM ho rahA hai|

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254 prameyakamalamArtaNDa parizIlana . . mere patra ke uttara meM zrImAn paM0 javAharalAla jI siddhAntazAstrI ( bhINDara ) ne anakSarazruta ke viSaya meM jo kucha likhA hai vaha isa prakAra "digambara Agama meM do prakAra se anakSarazruta kA lakSaNa batalAyA hai / prathama lakSaNa meM paryAya aura paryAya samAsa-ina donoM ko anakSarazruta kahA hai / yaha anakSarazruta pariNAmAtmaka tathA kSayopazama kI apekSA hai / " "dUsarA anakSarazruta azabdaliMgaja zruta jJAna ko kahA hai| yaha anakSara zruta kA azabdaliMgaja ( arthaliMgaja ) nAma hetu kI apekSA se hai / smaraNIya hai ki paryAya evaM paryAya samAsa nAmaka anakSara zruta to akSara ke anantaveM bhAga pramANa hI hotA hai tathA labdhyaparyAptaka nigodoM meM pAyA jAtA hai / zeSa kina-kina jIvoM meM hotA hai yaha AgamAnusAra jAnanA cAhie / azabdaliMgaja anakSarazruta ekendriyoM se paMcendriyoM taka saba meM pAyA jAtA hai tathA paryAya evaM paryAya samAsa nAmakaM anakSara zruta se viziSTa hotA hai / kyoMki yaha anumAnajJAnasvarUpa hai / isI ke nimna viziSTa udAharaNa haiM" "jemsavATa ne DegacI para ubalate hue pAnI evaM hilate hue Dhakkana se anumAna jJAna dvArA bhApa ke iMjana kA AviSkAra kiyA / pratimA, RddhidhArI muni Adi ke darzana se nidhattanikAcita karma kA kSaya honA, vibhinna padArthoM Adi ke darzana se jAti smaraNa honA tathA viziSTa mahApuruSoM ke binA bole, mAtra darzana se viziSTa bodha ( jJAna ) kI prApti ho jAnA tathA prabhAmaNDala ke darzana se saMkhyAta bhavoM kA jJAna honA / ye saba anakSarazruta ke udAharaNa mujhe yahA~ aisA pratIta ho rahA hai ki anakSara zruta ke viSaya meM paM0 jI ne Upara jo kucha likhA hai vaha anakSarAtmaka zrutajJAna ke viSaya meM hai / kyoMki zruta kI taraha zrutajJAna bhI do prakAra kA hotA hai-akSarAtmaka aura anakSarAtmaka / taba yaha prazna banA hI rahatA hai ki anakSarazruta kyA hai / saMbhavataH divyadhvani ko anakSara zruta kahA jA sakatA hai / yaha to spaSTa hI hai ki zrutajJAna aura zruta ( Agama ) meM antara hai / zrutajJAna cetana-AtmA kA dharma yA guNa hai aura zabdarUpa yA AgamarUpa zruta acetana hai / 8. Agama kA udAharaNa yathA mervAdayaH santi // 3/101 //

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pariziSTa-1 : kucha vicAraNIya bindu 255 jaise meru Adi haiM / Aptavacana ke dvArA meru Adi padArthoM kA jJAna hotA hai / ataH yaha Agama pramANa kA udAharaNa hai / yahA~ Adi zabda se jambUdvIpa, lavaNa samudra Adi kA grahaNa karanA cAhie / Agama meM batAyA gayA hai ki jambUdvIpa ke madhya meM eka lAkha yojana U~cA meru parvata hai / yaha kevala jainAgama kI hI bAta nahIM hai, bauddha Adi anya darzanoM ke zAstroM meM bhI meru parvata kI aisI hI kalpanA kI gaI hai / aba yahA~ vicAraNIya bAta yaha hai ki jainAgama meM jaisA meru parvata batalAyA gayA hai vaisA meru parvata vartamAna vizva meM kahIM bhI upalabdha nahIM hai / Aja vizva meM sabase U~cA parvata mAunTa evaresTa ( himAlaya kI eka coTI ) hI hai / yaha saMbhava hai ki eka lAkha yojana U~cA meru parvata vizva ke kisI kone meM chipA ho / yaha bhI saMbhava hai ki kisI anya parvata vizeSa ke lie meru zabda kA prayoga kiyA gayA ho / isa viSaya meM DaoN0 gokulaprasAda jI jaina dillI ne 'zramaNa saMskRti kA vizvavyApI prasAra' zIrSaka lekha meM likhA "prAcIna bhUgola aura prAcyavidyAzAstriyoM ne sumeru yA meru parvata kA vistAra se varNana kiyA hai / yaha meru parvata hI Aja kA 'pAmIra' parvata hai / cInI bhASA meM 'pA' kA artha hotA hai parvata tathA meru se 'mIra' bana gayA / isa prakAra yaha 'pAmIra' zabda banA / isase pUrva meM tatkAlIna videha arthAt cIna hai|" - DaoN0 gokulaprasAda jI ke anusAra anusAra aSTApada' parvata ke ATha parvatoM meM se pAmIra (meru ) pramukha parvata hai / unakA yaha lekha Ahimsa Voice ke janavarI-mArca 1992 ke aMka meM prakAzita hai / .. ' isa viSaya meM DaoN0 paM0 mahendrakumAra jI nyAyAcArya kA mantavya bhI ullekhanIya hai / unhoMne tattvArthavRtti kI prastAvanA meM likhA hai "jaina zAstroM meM bhUgola aura khagola kA jo varNana milatA hai usakI paramparA karIba tIna hajAra varSa purAnI hai / Aja se DhAI tIna hajAra varSa pahile sabhI sampradAyoM meM bhUgola aura khagola ke viSaya meM yahI paramparA pracalita thI jo jaina paramparA meM nibaddha hai / bauddha, vaidika aura jaina-ina tInoM paramparA ke bhUgola aura khagola sambandhI varNana karIba-karIba eka jaise haiM / vahI jambUdvIpa, videha, sumeru, devakuru, uttarakuru, himavAn Adi

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256 prameyakamalamArtaNDa parizIlana . nAma aura vaisI hI lAkhoM yojana kI ginatI / inakA tulanAtmaka adhyayana hameM isa niSkarSa para pahu~cAtA hai ki usa samaya bhUgola aura khagola kI jo paramparA zrutAnuzruta paripATI se jainAcAryoM ko milI use unhoMne lipibaddha kara diyA / " itanA jAna lene ke bAda yaha jijJAsA banI hI rahatI hai ki jainazAstroM meM varNita meru parvata kauna hai aura kahA~ hai ? 9. AgamAbhAsa kA udAharaNa SaSTha pariccheda ke sUtra saMkhyA 52 meM AgamAbhAsa kA laukika udAharaNa dene ke bAda sUtra saMkhyA 53 meM AgamAbhAsa kA zAstrIya udAharaNa diyA gayA hai / vaha sUtra isa prakAra hai aGgalyagre hastiyUthazatamAste iti ca // 6/53 // isakA artha yaha hai ki yadi koI kahatA hai ki aMgulI ke agrabhAga para saikar3oM hAthiyoM kA samUha pAyA jAtA hai to yaha zAstrIya AgamAbhAsa kA udAharaNa hai / yahA~ vicAraNIya bAta yaha hai ki ukta prakAra kI bAta kauna kahatA hai / prameyakamalamArtaNDa meM kevala itanA likhA hai___'mohAkrAntastu saaNkhyaadiH|' arthAt ukta kathanaM mohagrasta sAMkhya Adi kA hai / kintu prameyaratnamamAlA meM isase kucha adhika likhA hai jo isa prakAra hai atrApi sAMkhyaH svadurAgamajanitavAsanAhitacetA dRSTeSTaviruddhaM sarvaM sarvatra vidyate iti manyamAnastathopadizati / arthAt sAMkhya apane mithyA Agama janita vAsanA se AkrAnta hokara pratyakSa aura anumAna se viruddha kathana karatA hai ki sabhI vastue~ sarvatra vidyamAna rahatI haiN| yahA~ draSTavya yaha hai ki kyA sAMkhya aisA mAnatA hai ? merI jAnakArI ke anusAra sAMkhyadarzana ne tathA anya kisI bhI darzana ne aisA nahIM mAnA hai ki 'sarvaM sarvatra vidyate' / ataH ukta sUtra kA artha sAmAnyarUpa se aisA karanA cAhie ki yadi koI aisA kahatA hai ki aGgalI ke agrabhAga para saikar3oM hAthiyoM kA samUha pAyA jAtA hai to usakA ukta kathana AgamAbhAsa hai / yahA~ sAMkhya kA nAma jor3anA saMgata nahIM lagatA hai / kyoMki sAMkhya kI aisI mAnyatA mujhe abhI taka unake kisI bhI grantha meM nahIM milI hai /

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pariziSTa - 1 : kucha vicAraNIya bindu 257 10. sUtra saMkhyA meM ulaTaphera vartamAna meM parIkSAmukha ke sUtroM kA jo pATha pracalita hai usameM sUtroM kI kula saMkhyA 212 hai / prathama pariccheda meM 13, dvitIya meM 12, tRtIya meM 10, caturtha meM 9, paMcama meM 3 aura SaSTha pariccheda meM 74 sUtra haiM / kintu prameyakamalamArtaNDa meM sUtra saMkhyA 213 hai / parIkSAmukha meM dUsare pariccheda meM jo 12 sUtra haiM unameM bArahavA~ sUtra isa prakAra hai sAvaraNatve karaNajanyatve ca pratibandhasambhavAt / prameyakamalamArtaNDa meM yaha sUtra gAyaba hai, phira bhI sUtroM kI saMkhyA 12 hI banI rahI / isakA kAraNa yaha hai ki atajjanyamapi tatprakAzakaM pradIpavat // 8 // isa AThaveM sUtra ko tor3akara isake do sUtra banA diye haiM / 'atajjanyamapi tatprakAzakam ' yaha AThavAM sUtra hai aura 'pradIpavat' yaha nauvAM sUtra hai / parIkSAmukha meM caturtha pariccheda meM kula 9 sUtra haiM / kintu prameyakamalamArtaNDa meM inakI saMkhyA 10 banA dI gaI hai / yahA~ bhI - sAmAnyaM dvedhA tiryagUrdhvatAbhedAt // 3 // isa tIsare sUtra ko tor3akara isake sthAna meM do sUtra banA diye gaye haiM / 'sAmAnyaM dvedhA' yaha tIsarA sUtra hai' aura 'tiryagUrdhvatAbhedAt ' yaha cauthA sUtra hai / parIkSAmukha meM paMcama pariccheda meM 3 sUtra haiM / prameyakamalamArtaNDa meM inako caturtha pariccheda meM milA diyA hai / isa prakAra caturtha pariccheda ke sUtroM kI saMkhyA 9 ke sthAna meM 13 ho gaI hai / parIkSAmukha meM chaThaveM pariccheda meM 74 sUtra haiM / inameM se prameyakamalamArtaNDa meM 73 sUtroM kA paMcama pariccheda banAyA gayA hai aura kevala 1 sUtra kA chaThavAM pariccheda banAyA gayA hai / isa parivartana kA kAraNa samajha meM nahIM AyA / yadi parIkSAmukha ke anusAra hI prameyakamalamArtaNDa meM paricchedoM kI sUtra saMkhyA rahatI to kyA hAni hotI ? yahA~ eka bAta aura vicAraNIya hai / tRtIya pariccheda meM sUtroM kI saMkhyA 101 hai / yahA~ sUtrakAra ne pratyabhijJAna kA svarUpa aura usake bheda eka hI sUtra saMkhyA 5 meM batalAye haiM / kintu parIkSAmukha ke pracalita pATha meM pratyabhijJAna ke 5 bhedoM ke 5 udAharaNa 5 sUtroM meM milate haiM / mere vicAra se pratyabhijJAna ke 5 bhedoM ke 5 udAharaNa bhI eka hI sUtra saMkhyA 6 meM honA I

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258 prameyakamalamArtaNDa parizIlana cAhie the / isa prakAra 4 sUtroM kI saMkhyA kama hokara tRtIya pariccheda kI sUtra saMkhyA 97 raha jAtI hai / isa bAta kI puSTi Aja se 200 varSa pUrva zrI. paM0 jayacanda jI chAvar3A dvArA likhita prameyaratnamAlA kI hindI bhASA vAcanikA se bhI hotI hai / hindI vacanikA meM pratyabhijJAna ke saba udArahaNa eka hI sUtra saMkhyA 6 meM diye gaye haiM / isa prakAra tRtIya pariccheda ke 101 sUtroM kI saMkhyA 97 hone meM koI Apattijanaka bAta nahIM hai / saMbhavata pahale aisA hI rahA hai / 11. paricchedoM meM ulaTaphera parIkSAmukha tathA prameyakamalamArtaNDa meM paricchedoM kI saMkhyA 6 hai / phira bhI prameyakamalamArtaNDa meM paricchedoM ke viSaya vibhAjana meM ulaTaphera kiyA gayA hai / parIkSAmukha meM prathama pariccheda pramANa pariccheda hai, dvitIya pariccheda pratyakSa pariccheda hai, tRtIya pariccheda parokSa pariccheda hai, caturtha pariccheda viSaya pariccheda hai, paMcama pariccheda phala pariccheda hai aura SaSTha pariccheda tadAbhAsa ( pramANAbhAsa Adi) pariccheda hai / prameyakamalamArtaNDa meM tRtIya pariccheda taka to parIkSAmukha ke samAna hI paricchedoM kA viSaya vibhAjana hai / kintu prameyakamalamArtaNDa meM caturtha aura paMcama paricchedoM ko eka meM milAkara caturtha pariccheda banAyA gayA hai / tathA parIkSAmukha ke chaThaveM pariccheda ko tor3akara paMcama aura SaSTha ye do pariccheda banAye gaye haiM / pA~caveM pariccheda meM parIkSAmukha ke SaSTha pariccheda ke 73 sUtroM ko sammilita kara tadAbhAsa pariccheda nAmaka paMcama pariccheda banAyA hai / aura parIkSAmukha ke SaSTha pariccheda ke kevala antima sUtra - sambhavadanyadvicAraNIyam / kA eka chaThavA~ pariccheda banAyA hai tathA isa pariccheda kA koI nAma bhI nahIM diyA hai / yahA~ yaha samajha meM nahIM A rahA hai ki kevala eka sUtra kA eka pariccheda kyoM banAyA gayA hai / yadi prameyakamalamArtaNDa meM parIkSAmukha ke samAna hI paricchedoM ke viSaya kA vibhAjana rahatA to kyA hAni hotI ? yaha parivartana kisane kiyA aura kyoM kiyA yaha saba vicAraNIya hai / prameyaratnamAlA meM bhI parIkSAmukha ke samAna hI paricchedoM ke viSayoM kA vibhAjana hai / aura maiMne bhI yahA~ vaisA hI viSaya vibhAjana kiyA hai / 1

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pariziSTa - 2 : granthagata pAribhASika zabda (ka) parIkSAmukhasUtragata viziSTa zabdoM kI paribhASA 1. pramANa - apane aura apUrva artha ke nizcaya karane vAle jJAna ko pramANa kahate haiM / 2. pramANAbhAsa - jo jJAna pramANa ke lakSaNa se rahita hai vaha pramANAbhAsa kahalAtA hai / jaise asvasaMvedI, gRhItagrAhI, anizcayAtmaka, saMzaya, viparyaya aura anadhvasAya ye saba jJAna pramANAbhAsa haiM / 3. pramANasaMkhyA - pratyakSa aura parokSa ke bheda se pramANa kI saMkhyA do hai / 4. saMkhyAbhAsa - pratyakSa hI eka pramANa hai / athavA pratyakSa aura anumAna - ye do pramANa haiM, ityAdi prakAra se kathana karanA saMkhyAbhAsa hai / 5. pramANaviSaya - sAmAnyavizeSAtmaka artha pramANa kA viSaya hotA hai / - 6. viSayAbhAsa - kevala sAmAnya ko yA kevala vizeSa ko athavA svatantra rUpa se donoM ko pramANa kA viSaya mAnanA viSayAbhAsa hai / 7. pramANaphala - ajJAnanivRtti, hAna, upAdAna aura upekSA - ye pramANa ke phala haiM. / 8. phalAbhAsa - pramANa ke phalako pramANa se sarvathA abhinna mAnanA athavA sarvathA bhinna mAnanA phalAbhAsa hai / kyoMki pramANa kA phala pramANa se kathaMcit abhinna aura kathaMcit bhinna hotA hai / . 9. samAropa - saMzaya, viparyaya aura anadhyavasAya ko samAropa kahate haiM / 10. apUrvArtha - jisa padArtha kA pahale kisI jJAna se nizcaya nahIM huA hai apUrvA kahate haiM / kisI jJAna se jJAta padArtha bhI usameM samAropa ho jAne ke kAraNa apUrvArtha ho jAtA hai / 11. pratyakSa - vizada arthAt nirmala aura spaSTa jJAna ko pratyakSa kahate haiM / 12. sAMvyavahArika pratyakSa - indriya aura mana ke nimitta se hone vAle ekadeza vizada jJAna ko sAMvyavahArika pratyakSa kahate haiM / 13. mukhya pratyakSa - samyagdarzanAdi antaraMga aura dezakAlAdi bahiraMga

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260 prameyakamalamArtaNDa parizIlana sAmagrI kI vizeSatA ( samagratA ) se dUra ho gaye haiM samasta AvaraNa jisake .. aise atIndriya aura pUrNarUpa se vizada jJAna ko mukhya pratyakSa kahate haiM / ... 14. pratyakSAbhAsa-avizada jJAna ko pratyakSa mAnanA pratyakSAbhAsa hai / jaise bauddhAbhimata nirvikalpaka pratyakSa pratyakSAbhAsa hai / 15. vaizadya-anya jJAna ke vyavadhAna se rahita pratibhAsa ko athavA varNa, saMsthAna ( AkAra ) Adi kI vizeSatA ko lie hue pratibhAsa ko vaizadya kahate haiN| 16. yogyatA-apane AvaraNa ( jJAnAvaraNa ) ke kSayopazama ko yogyatA kahate haiM / isI yogyatA ke dvArA jJAna pratiniyata artha kI vyavasthA karatA hai / arthAt ghaTAdi padArthoM ko jAnatA hai / 17. kezoNDuka-kezoNDukarUpa artha ke abhAva meM hone vAle kezoNDukarUpa artha ke jJAna ko kezoNDukajJAna kahate haiM / 18. parokSa-avizada jJAna ko parokSa kahate haiM / yaha jJAna pratyakSa se bhinna arthAt avizada hotA hai| 19. parokSAbhAsa-vizada jJAna ko parokSa mAnanA parokSAbhAsa hai / mImAMsaka karaNajJAna (pramiti kA sAdhakatama jJAna ) ko parokSa mAnate haiM / unakA vaisA mAnanA parokSAbhAsa hai / kyoMki karaNajJAna vizada hotA hai / 20. smRti-dhAraNArUpa saMskAra ke udbodha ( prakaTa honA ) se hone vAle tathA tat ( vaha ) isa prakAra ke AkAra vAle jJAna ko smRti kahate haiM / jaise vaha devadatta / 21. smaraNAbhAsa-jisakA kabhI anubhava ( pratyakSa ) nahIM huA hai usameM 'vaha' isa prakAra ke jJAna ke hone ko smaraNAbhAsa kahate haiM / jaise jinadatta meM vaha devadatta aisA smaraNa karanA smaraNAbhAsa hai / 22. pratyabhijJAna-vartamAna paryAya kA pratyakSa aura pUrva paryAya kA smaraNa hone se donoM paryAyoM ( avasthAoM ) kA saMkalana rUpa ( ekatva, sAdRzya Adi ke grahaNarUpa ) jo jJAna hotA hai use pratyabhijJAna kahate haiM / jaise yaha vahI devadatta hai jise eka varSa pahale dekhA thA / 23. pratyabhijJAnAbhAsa-sadRza padArtha meM 'yaha vahI hai' aisA kahanA tathA usI padArtha meM 'yaha usake sadRza hai' aisA kahanA pratyabhijJAnAbhAsa hai /

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pariziSTa-2 : pAribhASika zabda 261 24. Uha-upalambha ( anvaya ) aura anupalambha ( vyatireka ) ke nimitta se jo vyApti kA jJAna hotA hai use Uha ( tarka ) kahate haiM / jaise agni ke hone para dhUma hotA hai aura agni ke abhAva meM dhUma nahIM hotA hai, isa prakAra ke jJAna kA nAma Uha hai| 25. tarka-Upara naM0 24 meM Uha kI jo paribhASA batalAyI gaI hai vahI tarka kI paribhASA hai / tarka aura Uha donoM paryAyavAcI zabda haiM / dhUma aura agni meM avinAbhAva sambandha hai aura tarka ke dvArA isI avinAbhAva sambandha kA jJAna kiyA jAtA hai / 26. tarkAbhAsa-avinAbhAva sambandha se rahita padArthoM meM avinAbhAva sambandha kA jJAna karanA tarkAbhAsa hai / 27. anumAna-sAdhana se hone vAle sAdhya ke jJAna ko anumAna kahate haiM / jaise dhUma se jo agni kA jJAna hotA hai vaha anumAna kahalAtA hai / 28. svArthAnumAna-dUsare ke upadeza ke binA svataH hI sAdhana se sAdhya kA jo jJAna hotA hai use svArthAnumAna kahate haiM / svArthAnumAna apane lie hotA hai| .. 29. parArthAnumAna-svArthAnumAna ke viSayabhUta artha kA parAmarza karane vAle vacanoM se jo jJAna utpanna hotA hai use parArthAnumAna kahate haiM / parArthAnumAna para ke lie hotA hai| 30. anumAnAbhAsa-vyApti ke grahaNa, smaraNa Adi ke binA akasmAt dhUma ke darzana se honevAlA agni kA jJAna anumAnAbhAsa hai / 31. Agama-Apta ke vacanoM se hone vAle arthajJAna ko Agama kahate haiM / 32. AgamAbhAsa-rAga, dveSa aura moha se AkrAnta ( parivyApta ) puruSoM ke vacanoM se hone vAle arthajJAna ko AgamAbhAsa kahate haiM / 33. hetu-sAdhya ke sAtha jisakA avinAbhAva nizcita hotA hai use hetu kahate haiM / 34. hetvAbhAsa-jo hetu ke lakSaNa se rahita hai kintu hetu jaisA mAlUma par3atA hai use hetvAbhAsa kahate haiM / . 35. asiddha hetvAbhAsa-jisa hetu kI sattA na ho athavA jisakA nizcaya na ho use asiddha hetvAbhAsa kahate haiM /

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262 prameyakamalamArtaNDa parizIlana .. . 36. viruddha hetvAbhAsa-jisa hetu kA sAdhya ke viruddha ke sAtha avinA- .. bhAva nizcita hotA hai use viruddha hetvAbhAsa kahate haiM / jaise yaha kahanA ki zabda nitya hai, kRtaka hone se / yahA~ kRtakatva hetu viruddha hetvAbhAsa hai / 37. anaikAntika hetvAbhAsa-jo hetu pakSa, sapakSa aura vipakSa-ina tInoM meM rahatA hai use anaikAntika hetvAbhAsa kahate haiN| jaise yaha kahanA ki zabda anitya hai, prameya hone se / yahA~ prameyatva hetu anaikAntika hetvAbhAsa hai| 38. akiJcitkara hetvAbhAsa-sAdhya ke siddha hone para aura pratyakSAdi pramANoM se bAdhita hone para bhI usa sAdhya kI siddhi ke lie prayukta heta akiJcitkara hetvAbhAsa kahalAtA hai| 39. pratijJA-kisI vastu kA anumAna karate samaya pahale pratijJA kI jAtI hai / jaise yaha parvata agnimAn hai, aisA kahanA pratijJA hai / 40. dharmI-jo kisI pramANa se prasiddha hotA hai use dharmI kahate haiM / dharmI kA dUsarA nAma pakSa bhI hai / parvata meM agni ko siddha karate samaya parvata dharmI hotA hai / vaha sAdhyadharmaviziSTa hone ke kAraNa dharmI kahalAtA hai / 41. pakSa-jahA~ sAdhya kI siddhi kI jAtI hai use pakSa kahate haiM / parvata meM agni ko siddha karate samaya parvata pakSa hotA hai / dUsare zabdoM meM dharma aura dharmI ke samudAya kA nAma pakSa hai / 42. sapakSa-jo pakSa ke samAna hotA hai arthAt jahA~ sAdhya ( agni ) aura sAdhana ( dhUma ) donoM pAye jAte haiM use sapakSa kahate haiM / jaise mahAnasa sapakSa hai| 43. vipakSa-jahA~ sAdhya aura sAdhana donoM kA abhAva pAyA jAtA hai use vipakSa kahate haiM / jaise nadI vipakSa hai / 44. pakSAbhAsa-aniSTa, pratyakSAdipramANoM se bAdhita aura siddha ko pakSa arthAt sAdhya batalAnA pakSAbhAsa kahalAtA hai / 45. udAharaNa-jahA~-jahA~ dhUma hotA hai vahA~-vahA~ agni hotI hai / jaise mahAnasa / isa prakAra ke kathana ko udAharaNa kahate haiM / yahA~ mahAnasa dRSTAnta hai aura usakA vacana udAharaNa kahalAtA hai / 46. upanaya-pakSa meM hetu ke upasaMhAra karane ko upanaya kahate haiM / jaise yaha parvata dhUmavAn hai, aisA kahanA upanaya kahalAtA hai /

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pariziSTa-2 : pAribhASika zabda 263 47. nigamana-pratijJA ke upasaMhAra ko nigamana kahate haiM / jaise dhUmavAn hone se parvata agnimAn hai aisA kahanA nigamana kahalAtA hai / 48. anvaya dRSTAnta-jahA~ sAdhya ke sAtha sAdhana kI vyApti batalAyI jAtI hai use anvaya dRSTAnta kahate haiM / jaise agni ke sAtha dhUma kI vyApti batalAne meM mahAnasa anvayadRSTAnta kahalAtA hai| 49. anvayadRSTAntAbhAsa-anvayadRSTAntAbhAsa ke tIna bheda haiMasiddhasAdhya, asiddhasAdhana aura asiddhobhaya / inako sAdhyavikala, sAdhanavikala aura ubhayavikala bhI kahate haiM / zabda apauruSeya hai, kyoMki vaha amUrta hai / jaise indriyasukha, paramANu aura ghaTa / ye tInoM dRSTAnta kramazaH sAdhyavikala, sAdhanavikala aura ubhayavikala anvayadRSTAntAbhAsa 50. vyatireka dRSTAnta-jahA~ sAdhya ke abhAva meM sAdhana kA abhAva batalAyA jAtA hai use vyatireka dRSTAnta kahate haiM / jaise jahA~ agni nahIM hotI hai vahA~ dhUma bhI nahIM hotA hai / jaise-jalAzaya / yahA~ jalAzaya vyatireka dRSTAnta hai| 51. vyatirakedRSTAntAbhAsa-vyatirekadRSTAntAbhAsa ke bhI tIna bheda haiMasiddhasAdhyavyatireka, asiddhasAdhanavyatireka aura asiddhobhayavyatireka / zabda apauruSeya hai, amUrta hone se / jaise-paramANu, indriyasukha aura AkAza / ye tInoM dRSTAnta kramazaH asiddhasAdhyavyatireka, asiddhasAdhanavyatireka aura asiddhobhayavyatireka dRSTAntAbhAsa haiM / 52. sAdhya-iSTa, abAdhita aura asiddha padArtha ko sAdhya kahate haiM / 53. avinAbhAva-sahabhAvaniyama aura kramabhAvaniyama ko avinAbhAva kahate haiM / avinAbhAva kA hI dUsarA nAma vyApti hai / 54. sahabhAvaniyama-sahacArI aura vyApya-vyApaka padArthoM meM sahabhAvaniyama hotA hai / jaise rUpa aura rasa meM tathA ziMzapA aura vRkSa meM sahabhAvaniyama pAyA jAtA hai| 55. kramabhAvaniyama-pUrvacara aura uttaracara meM tathA kArya aura kAraNa meM kramabhAvaniyama hotA hai / jaise kRttikodaya aura zakaTodaya meM tathA dhUma aura agni meM kramabhAvaniyama hai /

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264 prameyakamalamArtaNDa parizIlana .. 56. tiryaksAmAnya-sadRza ( sAmAnya ) pariNAma ko tiryaksAmAnya kahate haiM / jaise khaNDI, muNDI Adi gAyoM meM rahane vAlA gotva tiryak sAmAnya hai| 57. UrdhvatAsAmAnya-pUrva aura uttara paryAyoM meM rahane vAle dravya ko UrdhvatAsAmAnya kahate haiM / jaise sthAsa, koza, kuzUla Adi ghaTa kI paryAyoM meM rahanevAlI miTTI UrdhvatAsAmAnya kahalAtA hai| .. 58. paryAyavizeSa-eka dravya meM krama se hone vAle pariNAmoM ko paryAyavizeSa kahate haiM / jaise AtmA meM krama se hone vAle harSa, viSAda Adi pariNAma paryAyavizeSa kahalAte haiM / 59. vyatirekavizeSa-eka padArtha se vijAtIya anya padArtha meM rahane vAle visadRza pariNAma ko vyatirekavizeSa kahate haiM / jaise gAya se bhaiMsa meM vyatirekavizeSa pAyA jAtA hai / 60. bAlaprayogAbhAsa-anumAna ke pratijJA, hetu, udAharaNa, upanaya aura nigamana-ina pA~ca avayavoM kA prayoga na karake kucha kama avayavoM kA prayoga karanA bAlaprayogAbhAsa hai / kyoMki bAlakoM ko samajhAne ke lie pA~coM avayavoM kA prayoga Avazyaka hai / 61. karaNajJAna-pramiti kI utpatti meM jo sAdhakatama ( viziSTa ) kAraNa hotA hai use karaNa kahate haiM / ghaTAdi kI pramiti jJAna ke dvArA hotI hai / ataH jJAna karaNa kahalAtA hai / yaha karaNajJAna vizada ( pratyakSa ) hotA hai / kintu mImAMsaka ise avizada mAnate haiM / 62. upalabdhilakSaNaprApta-jisa vastu meM cakSu indriya ke dvArA upalabdha hone kI yogyatA hotI hai use upalabdhilakSaNaprApta ( dRzya ) kahate haiM / jaise ghaTa upalabdhilakSaNaprApta hai aura pizAca anupalabdhilakSaNaprApta hai / 63. laukAyatika-cArvAka kA dUsarA nAma laukAyatika hai / jo cAru ( sundara ) vacana bolate haiM athavA AtmA, paraloka Adi kA carvaNa ( bhakSaNa ) karate haiM unheM cArvAka kahate haiM / ye sAdhAraNa logoM kI taraha AcaraNa karate haiM / isalie inako laukAyatika bhI kahate haiM / inake jIvana kA lakSya hai-khAo, pio aura masta rahoM / vartamAna meM bhautikavAdiyoM ko cArvAka kahA jA sakatA hai /

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pariziSTa-2 : pAribhASika zabda 265 64. jaiminIya-maharSi jaiminI mImAMsAdarzana ke sUtrakAra tathA pravartaka haiM / isalie jaiminI ke anuyAyiyoM ko jaiminIya ( mImAMsaka ) kahate haiM / 65. yauga-naiyAyika aura vaizeSikoM kA sammilita nAma yauga hai / aneka bAtoM meM nyAya aura vaizeSika darzanoM meM samAnatA pAI jAtI hai / isalie ina donoM ke yoga ( jor3I ) ko yauga nAma de diyA gayA hai| 66. saugAta- mahAtmA buddha kA eka nAma sugata bhI hai| ataH sugata ke anuyAyiyoM ko saugata kahate haiN| bauddha aura saugata donoM paryAyavAcI zabda haiN| . (kha) prameyakamalamArtaNDa parizIlanagata viziSTa zabdoM kI paribhASA 1. kArakasAkalya-AtmA, mana, artha, Aloka, indriya Adi jina-jina kAraNoM se artha kI upalabdhi hotI hai unakI samagratA kA nAma kArakasAkalya hai / prAcIna naiyAyika kArakasAkalya ko pramANa mAnate haiM / 2. sannikarSa-cakSu Adi. indriyoM kA artha ke sAtha jo sambandha hotA hai use sannikarSa kahate haiM / cakSu kA ghaTa ke sAtha sannikarSa hone se ghaTa kA jJAna hotA hai / naiMyAyika aura vaizeSika sannikarSa ko pramANa mAnate haiM / 3. indriyavRtti-indriyavRtti kA artha hai indriyoM kA vyApAra / cakSu Adi indriyA~ jaba ghaTAdi artha ke prati vyApAra karatI haiM tabhI ghaTAdi arthoM kA jJAna hotA hai / sAMkhya indriyavRtti ko pramANa mAnate haiM / 4. jJAtavyApAra-padArtha ko jAnane ke lie jJAtA kA jo vyApAra hotA hai usakA nAma jJAtRvyApAra hai / prabhAkara tathA usake anuyAyI prAbhAkara jJAtRvyApAra ko pramANa mAnate haiM / 5. nirvikalpaka pratyakSa-bauddha pratyakSa ko nirvikalpaka arthAt kalpanA rahita mAnate haiM / kalpanA kA artha hai pratyakSa kA zabda ke sAtha saMsarga / unake anusAra pratyakSa zabdasaMsargarahita arthAt nirvikalpaka hotA hai / 6. akhyAtivAda-cArvAka viparyayajJAna ko nirAlambana mAnate haiM / arthAt marIcikA meM jo jala jJAna hotA hai usakA viSaya na to jala hai aura na marIcikA / yahI akhyAtivAda hai / 7. asatkhyAtivAda-sautrAntika viparyayajJAna ko asatkhyAtirUpa mAnate haiM / zuktikA meM jo rajata kA pratibhAsa hotA hai vaha asat padArtha kA pratibhAsa hai / isI kA nAma asatkhyAtivAda hai /

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266 prameyakamalamArtaNDa parizIlana 8. prasiddhArthakhyAtivAda - sAMkhya kA mata hai ki viparyayajJAna prasiddha artha kI khyAtirUpa hotA hai / arthAt marIcikA meM pratibhAsita jalarUpa artha ghaTa kI taraha satyabhUta hai / yahI prasiddhArthakhyAtivAda hai / 9. AtmakhyAtivAda - vijJAnAdvaitavAdI kA mata hai ki viparyayajJAna AtmakhyAtirUpa hotA hai / arthAt viparyayajJAna meM jisa arthakA pratibhAsa hotA hai vaha jJAna kA hI AkAra hai, bAhyArtha kA to koI astitva hI nahIM hai / yahI AtmakhyAtivAda hai / 10. anirvacanIyArthakhyAtivAda - brahmAdvaitavAdI viparyayajJAnako anirvacanIya artha kI khyAtirUpa mAnate haiN| unake anusAra viparyayajJAna meM pratibhAsita artha na satrUpa hai aura na asatrUpa hai, kintu vaha anirvacanIya hai / yahI anirvacanIyArthakhyAtivAda hai / 11. smRtipramoSavAda - mImAMsaka matAnuyAyI prAbhAkaroM kA mata hai ki viparyayajJAna smRtipramoSarUpa hotA hai / arthAt zuktikAmeM jo rajata kA jJAna hotA hai usa jJAna meM pUrva dRSTa rajata kI smRti na hokara smRti kA pramoSa hotA hai / vahA~ smRti curA lI jAtI hai / yahI smRtipramoSavAda hai / I 12. viparItArthakhyAtivAda - naiyAyika, vaiziSika tathA jaina mAnate haiM ki viparyayajJAna viparIta artha kI khyAtirUpa hotA hai / zuktikA meM jo rajata kA jJAna hotA hai vaha viparIta artha kI khyAtirUpa hai / yahI viparItArthakhyAtivAda hai / - 13. zabdAdvaitavAda - prasiddha vaiyAkaraNa bhartRhari Adi zabdAdvaitavAdI mAnate haiM ki isa saMsAra meM zabdarUpa brahma kI hI sattA hai / yaha saba vAcya - vAcaka tattva zabdabrahma kA hI vivarta ( paryAya ) hai / yahI zabdAdvaitavAda haiM / 14. brahmAdvaitavAda - vedAntadarzana ke anuyAyI vedAntI mAnate haiM ki isa saMsAra meM ekamAtra brahma kI hI sattA hai / jo kucha pratibhAsita hotA hai vaha saba brahmarUpa ( abhedarUpa ) hai, kintu mAyA ( avidyA ) ke kAraNa bheda kA pratibhAsa hotA hai / yahI brahmAdvaitavAda hai / 15. vijJAnAdvaitavAda - yogAcAramatAnuyAyI vijJAnAdvaitavAdiyoM kA mata hai ki vijJAnamAtra hI vAstavika tattva hai / vijJAna ke atirikta anya kisI bAhya artha kI sattA nahIM hai / yahI vijJAnAdvaitavAda hai /

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pariziSTa-2 : pAribhASika zabda 267 16. citrAdvaitavAda-vijJAnAdvaitavAda ke antargata eka mata citrAdvaitavAdiyoM kA hai / ye loga jJAna ke nIla, pIta Adi aneka AkAra mAnakara bhI jJAna ko eka hI mAnate haiM, aneka nahIM / yahI citrAdvaitavAda hai / 17. zUnyAdvaitavAda- bauddhadArzanikoM meM eka mata mAdhyamikoM kA hai / ve mAnate haiM ki isa saMsAra meM ekamAtra zUnya hI tattva hai / yahA~ na to bAhyArtha ghaTAdi kI sattA hai aura na antaraMga artha jJAna kI sattA hai / yahI zRnyAdvaitavAda hai| 18. acetanajJAnavAda-sAMkhya jJAnako acetana mAnate haiM / jJAna kI utpatti acetana prakRti se hone ke kAraNa jJAna bhI acetana hai / jJAna puruSa kA dharma na hokara prakRti kA dharma hai / yahI acetanajJAnavAda hai / 19. sAkArajJAnavAda-bauddha jJAna ko sAkAra mAnate haiM / arthAt jJAna jisa artha se utpanna hotA hai vaha usa artha ke AkAra hotA hai / ghaTa kA jJAna ghaTAkAra hotA hai / yahI sAkArajJAnavAda hai / 20. bhUtacaitanyavAda-cArvAka mAnate haiM ki zarIra se pRthak koI AtmA nahIM hai / pRthivI, jala, agni aura vAyu-ina cAra bhUtoM se zarIra kI utpatti hotI hai aura caitanya AtmA kA dharma na hokara zarIra kA hI dharma hai / yahI bhUtacaitanyavAda hai| 21. svasaMvedanajJAnavAda-jainadarzana kI mAnyatA hai ki jisa prakAra jJAna ghaTAdi prameya kA saMvedana ( pratyakSa ) karatA hai usI prakAra vaha apanA bhI saMvedana karatA hai / yahI svasaMvedanajJAnavAda hai / 22. jJAnAntaravedyajJAnavAda-naiyAyika-vaizeSikoM kA mata hai ki jJAna kA pratyakSa to hotA hai, kintu vaha pratyakSa svataH na hokara anya jJAna se hotA hai / yahI jJAnAntaravedyajJAnavAda hai / 23. upamAna pramANa-'gosadRzo gavayaH', gavaya ( nIlagAya ) gAya ke sadRza hotA hai, isa vAkya ko sunakara jaMgala meM gayA huA vyakti gAya ke sadRza prANI ko dekhakara yaha jAna letA hai ki yaha gavaya hai / isI kA nAma upamAnaM pramANa hai / yauga aura mImAMsaka upamAna ko eka pRthak pramANa mAnate haiM / kintu yathArtha meM jainadarzana dvArA mAne gaye sAdRzya pratyabhijJAna ko hI ina logoM ne upamAna pramANa mAnA hai /

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268 prameyakamalamArtaNDa parizIlana 24. arthApatti pramANa-kisI jJAta artha ke dvArA ajJAta artha kA jJAna karanA arthApatti hai / jaise 'pIno'yaM devadattaH divA na bhuMkte', moTA devadatta dina meM nahIM khAtA hai, isa vAkya ko sunane vAlA vyakti yaha jAna letA hai ki devadatta rAtri meM khAtA hai / isI kA nAma arthApatti hai / 25. abhAva pramANa-kisI vastu kI asattA ( abhAva ) kA jJAna abhAva pramANa se hotA hai / arthAt bhUtala meM ghaTAbhAva abhAva pramANa se jAnA jAtA hai / yahI abhAva pramANa hai / mImAMsaka abhAva ko pRthak pramANa mAnate haiM / 26. dravyendriya-cakSu Adi indriyAkAra pudgala paramANuoM kI aura AtmapradezoM kI jo racanA hotI hai vaha dravyendriya kahalAtI hai| 27. bhAvendriya-jaba cakSu Adi indriyA~ apane viSaya meM dekhane Adi rUpa pravRtti karatI haiM taba unako bhAvendriya kahate haiM / 28. matijJAna-indriya aura mana kI sahAyatA se ghaTAdi padArthoM kA jo jJAna hotA hai vaha matijJAna hai / 29. zrutajJAna-matijJAna ke dvArA jAne hue padArtha meM yA anya padArtha meM matijJAna pUrvaka jo vizeSa jJAna hotA hai vaha zrutajJAna kahalAtA hai / 30. avadhijJAna-dravya, kSetra, kAla aura bhAba kI maryAdA lie hue indriya aura mana kI sahAyatA ke binA AtmAmAtra se jo rUpI padArthoM kA jJAna hotA hai vaha avadhijJAna hai| 31. manaHparyayajJAna-dravya, kSetra, kAla aura bhAva kI maryAdA lie hue indriya aura mana kI sahAyatA ke binA AtmAmAtra se jo dasare ke mana kI avasthAoM kA jJAna hotA hai vaha manaHparyayajJAna hai / 35. 5. valajJAna-jo jJAna trikAlavartI samasta padArthoM ko aura unakI samasta paryAyoM ko cugapat jAnatA hai vaha kevalajJAna kahalAtA hai / yaha jJAna kevalajJAnAvaraNa karma ke pUrNa kSaya ho jAne para prakaTa hotA hai / 33. dhArAvAhika jJAna-kisI eka hI artha meM lagAtAra aneka bAra hone vAle jJAna ko dhArAvAhika jJAna kahate haiM / naiyAyika, mImAMsaka Adi dArzanika dhArAvAhika jJAna ko pramANa mAnate haiN| . 34. kSAyika jJAna-kevalajJAna kSAyika jJAna hai / kyoMki vaha kevalajJAnAvaraNa karma ke sarvathA kSaya ho jAne para utpanna hotA hai /

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pariziSTa-2 : pAribhASika zabda 269 35. kSAyopazamika jJAna-mati, zruta, avadhi aura manaHparyaya ye cAra jJAna kSAyopazamika jJAna haiM / kyoMki ye cAroM jJAna kramaza: matijJAnAvaraNa, zrutajJAnAvaraNa, avadhijJAnAvaraNa aura manaHparyayajJAnAvaraNa ke kSayopazama se utpanna hote haiM / 36. audArika zarIra-manuSyoM aura tiryaJcoM ke zarIra ko audArika zarIra kahate haiM / yaha zarIra anya saba zarIroM meM sthUla hotA hai| 37. paramaudArika zarIra-tIrthaMkaroM ke tathA tadbhavamokSagAmI puruSoM ke paramauaudArika zarIra hotA hai / yaha zarIra anya saba audArika zarIroM meM parama ( utkRSTa ) hotA hai / isalie ise paramaudArika zarIra kahate haiM / 38. kevalI-jJAnAvaraNAdi cAra ghAtiyA karmoM kA kSaya ho jAne para anantajJAna, anantadarzana, anantasukha aura anantavIryarUpa anantacatuSTaya se sampanna paramAtmA ko kevalI kahate haiM / kevalI ko arhanta tathA sarvajJa bhI kahate haiM / 39. sayogakevalI-terahaveM guNasthAnavartI kevalI ko sayogakevalI kahate haiM / kyoMki inake kAya yoga kA sadbhAva pAyA jAtA hai / 40. ayogakevalI-caudahaveM guNasthAnavartI kevalI ko ayogakevalI kahate haiM / kyoMki yahA~ kAyayoMga kA bhI nirodha ho jAtA hai / 41. zukladhyAna-cAra dhyAnoM meM zukladhyAna atyanta nirmala aura vItarAgatApUrNa utkRSTa dhyAna hai / tathA yaha dhyAna mokSa kA sAkSAt kAraNa hotA hai / zukladhyAna caudaha pUrvo ke jJAtA pUrvadharoM ke tathA sayogakevalI aura ayogakevalI ke hotA hai / 42. vigrahagati-Ayu kI samApti hone para navIna zarIra ko dhAraNa karane ke lie jIva kI jo vigrahavAlI ( mor3evAlI ) gati hotI hai use vigrahagati kahate haiM / vigrahagati ko vakragati bhI kahate haiM / yaha gati adhika se adhika tIna samaya taka hotI hai aura cauthe samaya meM jIva zarIra dhAraNa kara letA hai / isa gati meM jIva eka, do athavA tIna samaya taka * anAhAraka rahatA hai| 43. AryikA-upacAra se paJca mahAvratoM kA pAlana karane vAlI paJcama guNasthAnavartI mAtAoM ko AryikA kahate haiM ! AryikAe~ baiThakara dina meM

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prameyakamalamArtaNDa parizIlana eka bAra karapAtra meM AhAra grahaNa karatI haiM tathA apane hAthoM se kezaluJcana. karatI haiN| ve eka bAra meM mAtra eka vastra ( sAr3I ) dhAraNa karatI haiM / ata: unakA saMyama sacela saMyama kahalAtA hai| 270 44. nokarmAhAra - audArika Adi tIna zarIra aura AhAra, indriya Adi chaha paryAptiyoM ke yogya pudgala - paramANuoM ke grahaNa karane kA nAma nokarmAhAra hai / 45. karmAhAra--jJAnAvaraNAdi ATha karmoM kI pudgalarUpa kArmaNa vargaNAoM ke grahaNa karane ko karmAhAra kahate haiM / - 46. kavalAhAra--kavala grAsa ko kahate haiM / kavalAhAra kA artha haigrAsarUpa AhAra / mUlAcAravRtti meM batalAyA gayA hai ki eka hajAra cAvala pramANa eka kavala hotA hai / yaha to huI kavalAhAra kI sAmAnya paribhASA / kintu khAdya, svAdya, lehya aura peya- ye sabhI AhAra kavalAhAra ke antargata mAne gaye haiM / 47. lepAhAra - zarIra meM tela Adi kI mAliza karanA, ubaTana lagAnA, bhabhUta lagAnA, davA yA malahama lagAnA, ityAdi saba prakAra kA lepa lepAhAra hai / 48. ojAhAra - dhUpa meM baiThakara sUrya kI kiraNoM ko grahaNa karanA, agni ke sAmane baiThakara tApanA, hITara dvArA USmA ko grahaNa karanA ityAdi ojAhAra kahalAtA hai / isako USmAhAra bhI kahate haiM / pakSI aNDoM ko sete haiM / isase aNDoM ko USmA milatI hai / yaha bhI eka prakAra kA ojAhAra hai / 49. mAnasika AhAra - devagati meM utpanna devoM ke AhAra kA nAma mAnasika AhAra hai / devoM ko AhAra kI icchA hote hI mAnasika tRpti ho jAtI hai / ataH devoM kA AhAra mAnasika AhAra kahalAtA hai / 1 50. sacela saMyama --cela vastra ko kahate haiM / ataH vastradhAriyoM ke jo saMyama hotA hai vaha sacela saMyama kahalAtA hai / kevala lagoTI dhArI kA saMyama bhI sacela saMyama hI hai / 51. acela saMyama - sampUrNa vastrAdi kA tyAga karane vAle digambara ( nagna ) sAdhu kA saMyama acela saMyama kahalAtA hai /

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271 pariziSTa-2 : pAribhASika zabda 52. Apta- jo puruSa sarvajJa, vItarAga aura hitopadezI hotA hai use Apta kahate haiM / 53. akSarazruta-jo zruta ( Agama ) akSararUpa hotA hai use akSara zruta kahate haiM / SaTkhaNDAgama, kaSAyaprAbhRta, samayasAra Adi akSara zruta haiM / 54. anakSarazruta-akSara zruta se bhinna arthAt akSararahita zruta ko anakSara zruta kahate haiM / divyadhvani ko anakSara zruta kahA jA sakatA hai / 55. pramattaguNasthAna- yaha guNasthAna chaThaveM guNasthAnavartI sAdhu ke hotA hai / isameM pramAda kA sadbhAva rahane ke kAraNa ise pramattaguNasthAna kahate haiM / 56. apramatta sAdhu-sAtaveM guNasthAnavartI sAdhu ko apramatta sAdhu kahate haiM / yahA~ pramAda kA abhAva ho jAne ke kAraNa sAtaveM guNasthAna kA nAma apramatta guNasthAna hai| 57. mokSa-saMvara aura nirjarA ke dvArA jJAnAvaraNAdi ATha karmoM kA sarvathA kSaya ho jAne kA nAma mokSa hai / mukta jIva loka ke agrabhAga meM pahuMcakara siddhazilA para avasthita ho jAtA hai aura phira kabhI vahA~ se lauTakara saMsAra meM nahIM AtA hai / 58. ghAtiyA karma-AtmA ke jJAnAdi guNoM kA ghAta karane vAle jJAnAvaraNa, darzanAvaraNa, mohanIya aura antarAya-ye cAra karma ghAtiyA karma kahalAte haiM / 59. aghAtiyA karma-jo karma AtmA ke guNoM kA ghAta nahIM karate haiM unheM aghAtiyA karma kahate haiM / vedanIya, Ayu, nAma aura gotra-ye cAra aghAtiyA karma haiN| 60. samudghAta-mUla zarIra ko binA chor3e AtmapradezoM ke bAhara nikala jAne ko samudghAta kahate haiM-samudghAta sAta hote haiM / samudghAta kA yaha lakSaNa vedanA, kaSAya, mAraNAntika, vaikriyika, AhAraka aura taijasa-ina chaha samudghAtoM meM pAyA jAtA hai, kevalI samudghAta meM nahIM / kyoMki vahA~ lokapUraNa samudghAta ke samaya kevalI ke Atmapradeza mUla zarIra ko 'chor3akara pUre lokAkAza meM phaila jAte haiM / .. 61. kevalI samudghAta-jaba Ayu karma kI sthiti kama ho aura vedanIya, nAma aura gotra-ina tIna karmoM kI sthiti Ayu karma se adhika ho taba ina

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272 prameyakamalamArtaNDa parizIlana tIna karmoM kI sthiti ko Ayu karma ke barAbara karane ke lie kevalI daNDa, . kapATa, pratara aura lokapUraNa ke bheda se cAra prakAra kA samudghAta karate haiM / isI kA nAma kevalI samudghAta hai / samudghAta ke viSaya meM vizeSa jAnakArI ke lie gomaTTasAra jIvakANDa kA AhAramArgaNAdhikAra draSTavya hai / 62. udgamAdi doSa-digambara sAdhu udgama, utpAdana, eSaNA aura saMyojanA Adi 46 doSoM se rahita AhAra ko grahaNa karate haiM / inameM udgama doSa ke auddezika Adi 16 bheda haiM / ye doSa dAnadAtA ke abhiprAya Adi ke kAraNa hote haiM / utpAdana doSa ke bhI 16 bheda haiM / eSaNA doSa ke 10 bheda haiM / inake atirikti saMyojanA Adi 4 doSa aura hote haiM / isa prakAra AhAra ke kala 46 doSa hote haiM / udagama doSa kA eka bheda auddezika hai / zramaNoM ke nimitta se banAye gaye bhojanAdi ko auddezika kahate haiM / ina doSoM kI vizeSa jAnakArI ke lie mUlacAra dekhanA caahie| 63. AhAraka-audArika, vaikriyika aura AhAraka-ina tIna zarIroM ke tathA AhAra, zarIra, indriya, prANApAna, bhASA aura mana-ina chaha paryAptiyoM ke yogya pudgala-paramANuoM ke grahaNa karane kA nAma AhAra hai / isa prakAra ke AhAra ko grahaNa karane vAlA jIva. AhAraka kahalAtA hai| 64. anAhAraka-jo jIva ukta prakAra ke AhAra ko grahaNa nahIM karatA hai vaha anAhAraka kahalAtA hai / 65. pratikramaNa kiye gaye aparAdha ke prati merA doSa mithyA ho, guru se aisA nivedana karake punaH vaise doSoM se bacate rahanA pratikramaNa kahalAtA hai / yaha prAyazcita nAmaka Abhyantara tapa kA eka bheda hai / 66. IzvaravAda-naiyAyika-vaizeSika mAnate haiM ki Izvara isa jagat kA kartA hai / vaha saba kAryoM kI utpatti meM nimitta kAraNa hotA hai / tanu, karaNa, bhUvana Adi saba padArtha usI ke dvArA utpanna hote haiM / Izvara anAdimukta, sarvajJa, eka aura vyApaka hai / isI kA nAma IzvaravAda hai / 67. prakRtikartRtvavAda-sAMkhya mAnate haiM ki prakRti kI hai aura puruSa bhoktA hai / prakRti puruSa ke lie hI saba kAma karatI hai / prakRti se jJAna, ahaMkAra, 11 indriyA~, zabdAdi pA~ca tanmAtrAe~ tathA AkAzAdi pA~ca bhUtaisa prakAra kula 23 padArtha utpanna hote haiM / yahI prakRtikartRtvavAda hai /

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pariziSTa-2 : pAribhASika zabda 273 68. sezvarasAMkhya-sAmAnyarUpa se sAMkhya Izvara ko nahIM mAnate haiM / kintu kucha sAMkhyamatAnuyAyI Izvara kI sattA ko mAnate haiM / isI mata ko sezvarasAMkhya kahate haiM / isI kA nAma yogadarzana bhI hai| 69. vedApauruSeyavAda-mImAMsaka mAnate haiM ki vedoM kA koI racayitA nahIM hai / veda anAdikAla se isI rUpa meM cale Aye haiM / laukika zabda aura vaidika zabda bhinna-bhinna haiM / yahI vedApauruSeyavAda hai / 70. sphoTavAda-bhartRhari Adi vaiyAkaraNa sphoTavAdI haiM / ve mAnate haiM ki zabda artha kA vAcaka nahIM hotA hai / kintu zabdoM ke dvArA sphoTa nAmaka eka tattva kI abhivyakti hotI hai |.sphott eka, nitya tathA vyApaka hai / aisA sphoTa padArtha kA vAcaka hotA hai / yahI sphoTavAda hai / 71. pada sphoTa-jo sphoTa pada ke artha kA bodha karAtA hai vaha pada sphoTa kahalAtA hai| 72. vAkya sphoTa-jo sphoTa vAkya ke artha kA bodha karAtA hai vaha vAkya sphoTa kahalAtA hai / . 73. pada-paraspara meM sApekSa kintu anya vargoM kI apekSA se rahita aisA vargoM kA jo samudAya hai usako pada kahate haiM / jaise ghaTa eka pada hai / pada : aura zabda donoM paryAyavAcI haiM / 74. vAkya-paraspara sApekSa padoM ke nirapekSa samudAya ko vAkya kahate haiM / jaise mahAvIra antima tIrthaMkara haiM / yaha eka vAkya hai / 75. apohavAda-apohavAda bauddhadarzana kA eka siddhAnta hai / bauddhoM kI mAnyatA hai ki zabda artha kA pratipAdana nahIM karate haiM / ve to anya padArthoM kA apoha ( niSedha ) karate haiM / gau zabda gAya ko na kahakara gAya meM agau ( gau se bhinna saba vastuoM) kA niSedha karatA hai / yahI apohavAda yA anyApohavAda hai| 76. kSaNabhaMgavAda-yaha bauddhadarzana kA viziSTa siddhAnta hai / isake anusAra koI bhI vastu eka kSaNa hI ThaharatI hai aura dUsare kSaNa meM usakA bhaMga ( nAza ) ho jAtA hai / pratyeka vastu kA pratyeka kSaNa meM svAbhAvika nAza hotA rahatA hai / yahI kSaNabhaMgavAda hai / 77. samavAya-samavAya eka sambandha hai / ayutasiddha ( apRthakbhUta )

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274 prameyakamalamArtaNDa parizIlana padArthoM meM jo sambandha hotA hai usakA nAma samavAya hai / jaise guNa aura . guNI athavA jJAna aura AtmA ke sambandha kA nAma samavAya kahalAtA hai / . vaizeSikoM ne samavAya ko eka padArtha mAnA hai / . 78. samavAyI kAraNa-samavAya sambandha se jisameM kArya kI utpatti hotI hai vaha samavAyI kAraNa kahalAtA hai / jaise tantu vastra kA samavAyI kAraNa hai, miTTI ghaTa kA samavAyI kAraNa hai / samavAyI kAraNa ko upAdAna kAraNa kaha sakate haiM / 79. asamavAyI kAraNa-kArya ke sAtha athavA kAraNa ke sAtha eka vastu meM samavAya sambandha se rahate hue jo kAraNa hotA hai vaha asamavAyI kAraNa kahalAtA hai / jaise tantusaMyoga vastra kA asamavAyI kAraNa hai aura tanturUpa paTarUpa kA asamavAyI kAraNa hai / 80. nimitta kAraNa-samavAyI aura asamavAyI kAraNa se bhinna kAraNa : ko nimitta kAraNa kahate haiM / jaise ghaTa kI utpatti meM kuMbhakAra, daNDa, cakra Adi nimitta kAraNa hote haiM / 81. prAgabhAva-kArya kI utpatti ke pahale kAraNa meM kArya ke abhAva ko prAgabhAva kahate haiM / jaise ghaTa kI utpatti ke pahale miTTI meM ghaTa kA jo abhAva rahatA hai vahI prAgabhAva hai / prAgabhAva anAdi aura sAnta hotA hai / 82. pradhvaMsAbhAva-kisI vastu kA nAza ho jAne para usake abhAva ko pradhvaMsAbhAva kahate haiM / ghaTa ke phUTa jAne para ghaTa kA pradhvaMsAbhAva ho jAtA hai / pradhvaMsAbhAva sAdi aura ananta hai / 83. anyonyAbhAva-sajAtIya padArthoM meM jo pArasparika bheda pAyA jAtA hai usakA nAma anyonyAbhAva hai / jaise ghaTa aura paTa meM anyonyAbhAva rahatA hai / ghaTa paTarUpa nahIM hai aura paTa ghaTarUpa nahIM hai / yahI una donoM meM anyonyAbhAva hai| 84. atyantAbhAva-jina padArthoM kA svarUpa sadA hI pRthak-pRthak rahatA hai unameM atyantAbhAva hotA hai / jaise cetana aura acetana padArthoM meM atyantAbhAva pAyA jAtA hai / cetana kabhI acetanarUpa nahIM hotA aura acetana kabhI cetanarUpa nahIM hotA / yahI atyantAbhAva hai / ' 85. saMzaya-yaha 'sthANu hai yA puruSa hai' aisA jo calitapratipattirUpa jJAna

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pariziSTa-2 : pAribhASika zabda hotA hai vaha saMzaya kahalAtA hai / yahA~ saMzaya kA kAraNa hai-sthANu aura puruSa meM samAna dharma kI upalabdhi aura asamAna dharma kI anupalabdhi / - 86. viparyaya-zuktikA meM jo rajata kA jJAna hotA hai vaha viparyaya jJAna kahalAtA hai / yahA~ zuktikA aura rajata meM sAdRzya ke kAraNa viparyaya jJAna ho jAtA hai / 87. anadhyavasAya-adhyavasAya nizcaya ko kahate haiM aura anizcaya kA nAma anadhyavasAya hai / mArga meM jAte hue puruSa ko tRNa kA sparza hone para 'yaha kyA hai' aisA jo anizcayAtmaka jJAna hotA hai vaha anadhyavasAya kahalAtA hai| 88. anekAnta-anekAnta zabda 'aneka' aura 'anta' ina do zabdoM ke mela se banA hai / eka se adhika ko aneka kahate haiM aura 'anta' kA artha hai dharma / pratyeka vastu meM nityatva-anityatva, sattva-asattva Adi aneka dharmayugala pAye jAte haiM / isI kA nAma anekAnta hai / 89. syAdvAda-aneka dharmAtmaka vastu ke pratipAdana karane kI zailI kA nAma syAdvAda hai / syAdvAda ke binA aneka dharmAtmaka vastu kA pratipAdana saMbhava nahIM hai / anekAnta vAcya hai aura syAdvAda vAcaka hai / syAt' kA artha hai kathaMcit aura 'vAda' kA artha hai kathana / 90. vItarAgakathA-rAga-dveSarahita guru-ziSyoM meM athavA viziSTa vidvAnoM meM tattvanirNaya ke lie jo carcA hotI hai vaha vItarAga kathA kahalAtI hai / 91. vijigISukathA-vAdI aura prativAdI meM apane pakSa kI siddhi ke lie jaya-parAjaya paryanta jo vacana-vyApAra hotA hai vaha vijigISukathA kahalAtI hai / ise vAda bhI kahate haiM / 92. caturaMgavAda-vAda ke cAra aMga hote haiM-vAdI, prativAdI, prAdhika aura sabhApati / isalie ise caturaMgavAda kahate haiM / 93. vAda-pramANa aura tarka se jahA~ svapakSa kA sAdhana aura parapakSa meM dUSaNa diyA jAtA hai, jo siddhAnta se avirodhI hotA hai aura jo pA~ca avayavoM sahita hotA hai, aise pakSa aura pratipakSa kA svIkAra karanA vAda kahalAtA hai| 94. jalpa-jalpa kA lakSaNa vAda ke lakSaNa ke samAna hI hai / jalpa meM

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276 prameyakamalamArtaNDa parizIlana itanI vizeSatA hai ki yahA~ pramANa aura tarka ke atirikta chala, jAti aura nigrahasthAna ke dvArA bhI pakSa kI siddhi kI jAtI hai aura pratipakSa meM dUSaNa diyA jAtA hai / 95. vitaNDA - vitaNDA meM pratipakSa kI sthApanA nahIM kI jAtI hai, apitu vAdI ne jo apanA pakSa prastuta kiyA hai, prativAdI kevala usI kA khaNDana karatA hai / vaha vAdI ke pakSa ke viruddha pratipakSa kI sthApanA nahIM karatA hai / 96. chala-artha meM vikalpa utpanna karake kisI ke vacanoM kA vyAghAta karanA chala kahalAtA hai / jaise kisI ne kahA - 'navakambalo'yam' / aisA kahane vAle kA tAtparya yaha hai ki isake pAsa nUtana kambala hai / lekina sunane vAlA dUsarA vyakti chala dvArA kahatA hai ki isake pAsa nau kambala kaise ho sakate haiM / yahI chala hai / 1 97. jAti - sAdharmya dikhalAkara kisI vastu kI siddhi karane para usI sAdharmya dvArA usakA niSedha karanA athavA vaidharmya dvArA kisI vastu kI siddhi karane para usI vaidharmya dvArA usakA niSedha karanA jAti kahalAtI hai / yathArtha meM asat uttara kA nAma jAti hai / 98. nigrahasthAna - jisake dvArA kisI kI parAjaya ho use nigrahasthAna kahate haiM / yaha do prakAra se hotA hai- kisI viSaya meM vipratipatti ( vivAda ) hone se aura kisI viSaya kI apratipatti (, jJAna kA abhAva ) 99. naya - jisane pratipakSa kA nirAkaraNa nahIM kiyA hai aura jo vastu ke aneka dharmoM meM se kisI eka dharma ko grahaNa karatA hai aise jJAtA ke abhiprAya ko naya kahate haiM / 100. nayAbhAsa - jo kisI eka dharma kA hI astitva svIkAra karatA hai aura zeSa samasta dharmoM kA nirAkaraNa karatA hai vaha nayAbhAsa hai / 101. arthanaya - naigama, saMgraha, vyavahAra aura RjusUtra - ye cAra naya arthapradhAna hone ke kAraNa arthanaya kahalAte haiM / 102. zabdanaya - zabda, samabhirUDha aura evaMbhUta - ye tIna naya zabdapradhAna hone ke kAraNa zabdana kahalAte haiM / 103. dravyArthika naya - naigama, saMgraha aura vyavahAra - ye tIna naMya dravya ko viSaya karane ke kAraNa dravyArthika naya kahalAte haiM /

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pariziSTa-2 : pAribhASika zabda 277 104. paryAyArthika naya-RjusUtra, zabda, samabhirUDha aura evaMbhUta-ye cAra naya paryAya ko viSaya karane ke kAraNa paryAyArthika naya kahalAte haiM / 105. naigamanaya-jo naya aniSpanna artha meM saMkalpamAtra ko grahaNa karatA hai vaha naigamanaya hai / koI puruSa kulhAr3I lekara lakar3I kATane ke lie jaMgala ko jA rahA hai / kisI ne usase pUchA ki kahA~ jA rahe ho ? taba vaha kahatA hai ki prastha lene jA rahA hU~ / aisA kathana naigamanaya kI dRSTi se ThIka hai / yaha naya vivakSAnusAra guNa-guNI Adi meM bheda aura abheda-ina donoM ko hI viSaya karatA hai / 106. naigamanayAbhAsa-guNa-guNI, avayava-avayavI Adi meM sarvathA bheda mAnanA naigamAbhAsa hai| 107. saMgrahanaya-apanI jAti ke samasta padArthoM ko satrUpa se athavA dravyAdirUpa se grahaNa karane vAle naya ko saMgrahanaya kahate haiM / 108. saMgrahanayAbhAsa-kevala brahmarUpa hI tattva hai / isake atirikta anya kucha bhI nahIM hai / isa prakAra sampUrNa vizeSoM kA nirAkaraNa karake kevala sattAsAmAnya ko hI satya mAnanA saMgrahanayAbhAsa hai / 109. vyavahAranaya-saMgrahanaya dvArA gRhIta padArthoM meM vidhipUrvaka bheda karane vAle naya ko vyavahAranaya kahate haiM / jaise jo sat hai vaha dravya aura paryAyarUpa hai, ityAdi prakAra se bheda karanA vyavahAranaya hai / 110. vyavahAranayAbhAsa-dravya-paryAya Adi ke bhedavyavahAra ko kAlpanika mAnanA vyavahAranayAbhAsa hai / 111. RjusUtranaya-jo naya kevala vartamAna kSaNavartI paryAya ko grahaNa karatA hai vaha RjusUtranaya hai / 112. RjusUtranayAbhAsa-bauddhoM ke dvArA mAnA gayA sarvathA kSaNabhaMgavAda RjusUtranayAbhAsa hai| 113. zabdanaya-kAla, kAraka, liMga Adi ke bheda se arthabheda kA kathana . karanA zabdanaya hai / yaha naya eka artha ke vAcaka aneka zabdoM kA liMgAdi ke bheda se bhinna bhinna artha karatA hai / 114. zabdanayAbhAsa-liMgAdi kA bheda hone para bhI una zabdoM meM arthabheda nahIM mAnanA zabdanayAbhAsa hai /

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278 prameyakamalamArtaNDa parizIlana 115. samabhirUDhanaya - jo naya paryAya ke bheda se eka hI padArtha meM nAnAtva ko batalAtA hai vaha samabhirUDhanaya hai / yaha naya indra, zakra aura purandaraina tInoM zabdoM kA artha paryAya ke bheda se bhinna-bhinna mAnatA hai / 116. samabhirUDhanayAbhAsa - zabdoM meM paryAyabheda mAnakara bhI arthabheda nahIM mAnanA samabhirUDhanayAbhAsa hai / 117. evaMbhUtanaya - jo naya kriyA ke Azraya se artha meM bheda kA nirUpaNa karatA hai vaha evaMbhUtanaya hai / isa naya kI dRSTi se rAma ko adhyApana karate samaya adhyApaka aura pUjA karate samaya pujArI kahanA cAhie / 118. evaMbhUtanayAbhAsa - kisI kriyA ke kAla meM usa zabda kA prayoga na karanA athavA anya kriyA ke kAla meM usa zabda kA prayoga karanA evaMbhUtanayAbhAsa hai / jaise kisI vyakti ko pUjana karate samaya pujArI na kahakara adhyApaka kahanA athavA adhyApana karate samaya use pujArI kahanA evaMbhUtanayAbhAsa hai / 119. saptabhaMgI - prazna ke vaza se eka vastu meM avirodhapUrvaka vidhi aura pratiSedha kI kalpanA karanA saptabhaMgI hai| saptabhaMgI meM sAta bhaMga hote haiM aura unakA prayoga sakalAdeza aura vikalAdeza ina do dRSTiyoM se kiyA jAtA hai| 120. pramANasaptabhaMgI - sakalAdeza eka dharma ke dvArA, sampUrNa vastu ko akhaNDarUpa se grahaNa karatA hai / saMkalAdeza ko pramANa kahate haiM 'syAjjIva eva' yaha vAkya anantadharmAtmaka jIvakA akhaNDarUpa se bodha karAtA hai / ataH yaha pramANasaptabhaMgI hai / 121. nayasaptabhaMgI-vikalAdeza eka dharma ko pradhAna tathA zeSa dharmoM ko gauNa karake vastu kA grahaNa karatA hai / vikalAdeza ko naya kahate haiM / 'syAdastyeva jIvaH' isa vAkya meM jIva ke astitva dharma kA mukhyarUpa se kathana kiyA gayA hai / ataH yaha nayasaptabhaMgI hai / 122. patra - patra aise vAkya ko kahate haiM jisameM anumAna ke pA~coM avayava pAye jAveM, jo apane iSTa artha kA sAdhaka ho, jo nirdoSa gUDha rahasyoM se bharA ho tathA abAdhita ho / aise patra kA prayoga likhita zAstrArtha meM kiyA jAtA hai /

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parIkSAmukhasUtrapATha prathama pariccheda pramANAdarthasaMsiddhistadAbhAsAdviparyayaH / iti vakSyetayorlakSma siddhamalpaM laghIyasaH // svApUrvArthavyavasAyAtmakaM jJAnaM pramANam // 1 // hitAhitaprAptiparihArasamarthaM hi pramANaM tato jJAnameva tat // 2 // tannizcayAtmakaM samAropaviruddhatvAdanumAnavat // 3 // anizcito'pUrvArthaH // 4 // dRSTo'pi samAropAt tAdRk // 5 // svonmukhatayA pratibhAsanaM svasya vyavasAyaH // 6 // arthasyeva tadunmukhatayA // 7 // ghaTamahamAtmanA vedmi // 8 // karmavatkartRkaraNakriyApratIteH // 9 // zabdAnuccAraNe'pi svasyAnubhavanamarthavat // 10 // ko vA tatpratibhAsinamarthamadhyakSamicchaMstadeva tathA necchet // 11 // pradIpavat // 12 // tatprAmANyaM svataH paratazca // 13 // dvitIya pariccheda *. tadddvedhA // 1 // pratyakSetarabhedAt // 2 // pratItyantarAvyavadhAnena vizeSavattayA vA pratibhAsanaM vaizadyam // 4 // indriyAnindriyanimittaM dezataH sAMvyavahArikam // 5 // nArthAloko kAraNaM paricchedyatvAt tamovat // 6 // tadanvayavyatirekAnuvidhAnAbhAvAcca kezoNDukajJAnavat naktaMcarajJAnavacca // 7 // atajjanyamapi tatprakAzakaM pradIpavat // 8 // svAvaraNakSayopazamalakSaNayogyatayA hi pratiniyatamarthaM vyavasthApayati // 9 // kAraNasya ca paricchedyatve karaNAdinA vyabhicAraH // 10 // sAmagrIvizeSavizleSitAkhilAvaraNamatIndriyamazeSato mukhyam // 11 // sAvaraNatve karaNajanyatve ca pratibandhasambhavAt // 12 // tRtIya pariccheda - parokSamitarat // 1 // pratyakSAdinimittaM smRtipratyabhijJAnatarkAnumAnAgamabhedam // 2 // saMskArodbodhanibandhanA tadityAkArA smRtiH // 3 // yathA sa devadatta iti // 4 // darzanasmaraNakAraNakaM saGkalanaM pratyabhijJAnam / tadevedaM tatsadRzaM tadvilakSaNaM tatpratiyogItyAdi // 5 // yathA sa evAyaM devadattaH // 6 //

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280 prameyakamalamArtaNDa parizIlana gosadRzo gavayaH // 7 // govilakSaNo mahiSaH // 8 // idamasmAd dUram // 9 // vRkSo'yamityAdi // 10 // upalambhAnupalambhanimittaM vyAptijJAnamUhaH // 11 // idamasmin satyeva bhavati asati tu na bhavatyeveti // 12 // yathAgnAveva dhUmastadabhAve na bhavatyeveti ca // 13 // sAdhanAt sAdhyavijJAnamanumAnam // 14 // sAdhyAvinAbhAvitvena nizcito hetuH|| 15 // sahakramabhAvaniyamo'vinAbhAvaH // 16 // sahacAriNoH vyApyavyApakayozca sahabhAvaH // 17 // pUrvottaracAriNoH kAryakAraNayozca kramabhAvaH // 18 // tarkAt tannirNayaH // 19 // iSTamabAdhitamasiddhaM sAdhyam // 20 // sandigdhaviparya-stAvyutpannAnAM sAdhyatvaM yathA syAdityasiddhapadam // 21 // aniSTAdhyakSAdibAdhitayoH sAdhyatvaM mAbhUditISTAbAdhitavacanam // 22 // na cAsiddhavadiSTaM prativAdinaH // 23 // pratyAyanAya hIcchA vaktureva // 24 // sAdhyaM dharmaH kvacittadviziSTo vA dharmI // 25 // pakSa iti yAvat // 26 // prasiddho dharmI // 27 // vikalpasiddhe tasmin sattetare sAdhye // 28||asti-srvjnyH nAsti kharaviSANamiti // 29 // pramANobhayasiddhe tu sAdhyadharmavizi-STatA // 30 // agnimAnayaM dezaH pariNAmI zabda iti yathA // 31 // vyAptau tu sAdhyaM dharma eva // 32 // anyathA tadaghaTanAt // 33 // sAdhyadharmAdhArasandehApanodAya gamyamAnasyApi pakSasya vacanam // 34 // sAdhyadharmiNi sAdhanadharmAvabodhanAya pakSadharmopasaMhAravat // 35 // ko vA tridhA hetumuktvA samarthayamAno vA na pakSayati // 36 // etaddvayamevAnumAnAGgaM nodAhara-Nam // 37 // na hi tat sAdhyapratipattyaGgaM tatra yathoktahetoreva vyApArAt // 38 // tadavinAbhAvanizcayArthaM vA vipakSe bAdhakAdeva tatsiddheH // 39 // vyaktirUpaM ca nidarzanaM sAmAnyena tu vyAptiH tatrApi tadvipratipattAvanavasthAnaM syAt dRSTAntAntarApekSaNAt // 40 // nApi vyAptismaraNArthaM tathAvidhahetuprayogAdeva vyAptismRteH // 41 // tatparamabhidhIyamAnaM sAdhyadharmiNi sAdhyasAdhane sandehayati // 42 // kuto'nyathopanayanigamane // 43 // na ca te tadaGge sAdhyadharmiNi he tusAdhyayorvacanAdevAsaMzayAt // 44 // samarthanaM vA varaM heturUpamanumAnAvayavo vA'stu sAdhye tadupayogAt // 45 // bAlavyutpatyarthaM tattrayopagame zAstra evAsau na vAde'nupayogAt // 46 // dRSTAnto dvedhA anvayavyatirekabhedAt // 47 / / sAdhyavyAptaM sAdhana yatra pradarzyate so'nvaya-dRSTAntaH // 48 // sAdhyAbhAve sAdhanavyatireko yatra kathyate sa vyatireka-dRSTAntaH // 49 // hetorupasaMhAra

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pariziSTa-3 : parIkSAmukhasUtrapATha 281 upanayaH // 50 pratijJAyAstu nigama-nam // 51 // tadanumAnaM dvedhA // 52 // svArthaparArthabhedAt // 53 // svArtha-muktalakSaNam // 54 // parArthaM tu tadarthaparAmarzivacanAjjAtam // 55 // tadUcanamapi taddhetutvAt // 56 // sa he tuTTedhA upalabdhyanupalabdhibhedAt // 57 // upalabdhi-vidhipratiSedhayoranupalabdhizca // 58 // aviruddhopalabdhirvidhau SoDhA vyApyakAryakAraNapUrvottarasahacarabhedAt // 59 // rasAdekasAmagryanumAnena rUpAnumAnamicchadbhiriSTameva kiJcit kAraNaM heturyatra sAmarthyApratibandhakAraNAntarA vaikalye // 60 // na ca pUrvottaracAriNostAdAtmyaM tadutpattirvA kAlavyavadhAne tadanupalabdheH // 61 // bhAvyatItayormaraNajAgrabodhayorapi nAriSTodbodhau prati hetutvam // 62 // tadvyApArAzritaM hi tadbhAvabhAvitvam // 63 // sahacAriNorapi parasparaparihAreNAvasthAnAt sahotpAdAcca ||64||prinnaamii zabdaH kRtakatvAt, ya evaM sa evaM dRSTaH yathA ghaTaH, kRtakazcAyaM tasmAt pariNAmI / yastu na pariNAmI sa na kRtakaH yathA vandhyAstanandhayaH, kRtakazcAyaM, tasmAt pariNAmIti // 65 // astyatra dehini buddhiAhArAdeH ||66||astytr chAyA chatrAt // 67 // udeSyati zakaTaM kRttikodayAt // 68 // udagAd bharaNiH prAk tata eva // 69 // astyatra mAtulite rUpa rasAt // 70 // viruddhatadupalabdhiH pratiSedhe tatheti // 71 // nAstyatra zItasparza auSNyAt // 72 // nAstyatra zItasparzo dhUmAt // 73 // nAsmin zarIriNi sukhamasti hRdayazalyAt / / 74 // nodeSyati muhUrtAnte zakaTaM revatyudayAt // 75 // nodagAd bharaNirmuhUrtAt pUrvaM puSyodayAt // 76 // nAstyatra bhittau parabhAgAbhAvo'rvAgbhAgadarzanAt // 77 // aviruddhAnupalabdhiH pratiSedhe saptadhA svabhAvavyApakakAryakAraNapUrvottarasahacarAnupalambhabhedAditi // 78 // nAstyatra bhUtale ghaTa upalabdhilakSaNaprAptasyAnupalabdheH // 79 // nAstyatra ziMzapA vRkSAnupalabdheH // 80 // nAstyatrApratibaddhasAmarthyo'nidhUmAnupalabdheH // 81 // nAstyatra dhUmo'naneH // 82 // na bhaviSyati muhUrtAnte zakaTaM kRttikodayAnupalabdheH // 83 // nodagAdbharaNirmuhUrtAt prAk tata eva / / 84 // nAstyatra samatulAyAmunnAmo nAmAnupalabdheH // 85 // viruddhAnupalabdhirvidhau tredhA viruddhakAryakAraNasvabhAvAnupalabdhibhedAt // 86 // asmin prANini vyAdhivizeSo'sti nirAmaya- . ceSTAnupalabdheH // 87 // astyatra dehini duHkhamiSTasaMyogAbhAvAt // 88 // anekAntAtmakaM vastvekAntAnupalabdheH // 89 // paramparayA saMbhavatsAdhana- .

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prameyakamalamArtaNDa parizIlana matraivAntarbhAvanIyam // 90 // abhUdatra cakre zivakaH sthAsAt // 91 // kAryakAryamaviruddhakAryopalabdhau // 92 // nAstyatra guhAyAM mRgakrIDanaM mRgArisaMzabdanAt kAraNaviruddhakAryaM viruddhakAryopalabdhau yathA // 93 // vyutpannaprayogastu tathopapattyAnyathAnupapattyaiva vA // 94 // agnimAnayaM dezastathA dhUmavattvopapatterdhUmavattvAnyathAnupapattervA // 95 // hetuprayogo hi yathAvyAptigrahaNaM vidhIyate sA ca tAvanmAtreNa vyutpannairavadhAryate iti // 96 // tAvatA ca sAdhyasiddhiH // 97 // tena pakSastadAdhArasUcanAya uktaH // 98 // AptavacanAdinibandhamarthajJAnamAgamaH // 99 // sahajayogyatAsaGketavazAddhi zabdAdayaH vastupratipattihetavaH // 100 // yathA mervAdayaH santi // 101 // 282 caturtha pariccheda sAmAnyavizeSAtmA tadartho viSayaH // 1 // anuvRttavyAvRttapratyayagocaratvAt pUrvottarAkAraparihArAvAptisthitilakSaNapariNAmenArthakriyopapattezca // 2 // sAmAnyaM dvedhA tiryagUrdhvatAbhedAt // 3 // sadRzapariNAmastiryak khaNDamuNDAdiSu gotvavat // 4 // parAparavivartavyApi dravyamUrdhvatA mRdiva sthAsAdiSu // 5 // vizeSazca // 6 // paryAyavyatirekabhedAt // 7 // ekasmin dravye kramabhAvinaH pariNAmAH paryAyA Atmani harSaviSAdAdivat // 8 // arthAntaragato visadRzapariNAmo vyatireko gomahiSAdivat // 9 // paJcama pariccheda ajJAnanivRttiH hAnopAdAnopekSAzca phalam // 1 // pramANAdabhinnaM bhinnaM ca // 2 // yaH pramimIte sa eva nivRttAjJAno jahAtyAdatta upekSate ceti pratIteH // 3 // SaSTha pariccheda tato'nyattadAbhAsam // 1 // asvasaMviditagRhItArthadarzanasaMzayAdayaH pramANAbhAsAH // 2 // svaviSayopadarzakatvAbhAvAt // 3 // puruSAntarapUrvArthagacchattRNasparzasthANupuruSAdijJAnavat // 4 // cakSUrasayordravye saMyuktasamavAyavacca // 5 // avaizadye pratyakSaM tadAbhAsaM bauddhasyAkasmAd dhUmadarzanAdvahnivijJAnavat // 6 // vaizadye'pi parokSaM tadAbhAsaM mImAMsakasya karaNajJAnavat // 7 // atasmiMstaditijJAnaM smaraNAbhAsaM jinadatte sa devadatto

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283 pariziSTa-3 : parIkSAmukhasUtrapATha yathA // 8 // sadRze tadevedaM tasminneva tena sadRzaM yamalakavadityAdi pratyabhijJAnAbhAsam // 9 // asambaddhe tajjJAnaM tarkAbhAsaM yAvA~statputraH sa zyAmo yathA // 10 // idamanumAnAbhAsam // 11 // tatrAniSTAdiH pakSAbhAsaH // 12 // aniSTo mImAMsakasyAnityaH zabdaH // 13 // siddhaH zrAvaNaH zabda iti // 14 // bAdhitaH pratyakSAnumAnAgamalokasvavacanaiH // 15 // tatra pratyakSabAdhito yathA anuSNo'gnirdravyatvAjjalavat // 16 // apariNAmI zabdaH kRtakatvAdghaTavat // 17 // pretyAsukhaprado dharmaH puruSAzritatvAdadharmavat // 18 // zuci narazira:kapAlaM prANyaGgatvAcchaMkhazuktivat // 19 // mAtA me vandhyA puruSasaMyoga'pyagarbhatvAt prasiddhavandhyAvat // 20 // hetvAbhAsA asiddhaviruddhAnaikAntikAkiJcitkarAH // 21 // asatsattAnizcayo'siddhaH // 22 // avidyamAnasattAkaH pariNAmI zabdazcAkSuSatvAt // 23 // svarUpeNAsiddhatvAt // 24||avidymaannishcyo mugdhabuddhiM pratyagniratra dhUmAt // 25 // tasya vASpAdibhAvena bhUtasaMghAte sandehAt // 26 // sAMkhyaM prati pariNAmI zabdaH kRtakatvAt // 27 // tenAjJAtatvAt // 28 // viparItanizcitAvinAbhAvo viruddho'pariNAmI zabdaH kRtakatvAt // 29 // vipakSe'pyaviruddhavRttiranaikAntikaH // 30 // nizcitavipakSavRttiranityaH zabdaH prameyatvAt ghaTavat // 31 // AkAze nitye'pyasya nizcayAt // 32 // zaGkitavRttistu nAsti sarvajJo vaktRtvAt // 33 / / sarvajJatvena vaktRtvAvirodhAt // 34 // siddhe pratyakSAdibAdhite ca sAdhye heturakiJcitkaraH // 35 // siddhaH zrAvaNaH zabdaH zabdatvAt // 36 // kiJcidakaraNAt // 37 // yathA'nuSNo'gnidravyatvAdityAdau kiJcitkartumazakyatvAt // 38 // lakSaNa evAsau doSo vyutpannaprayogasya pakSadoSeNaiva duSTatvAt // 39 // dRSTAntAbhAsA anvaye'siddhasAdhyasAdhanobhayAH // 40 // 'apauruSeyaH zabdo'mUrtatvAdindriyasukhaparamANughaTavat // 41 / / viparItAnvayazca yadapauruSeyaM tadamUrtam // 42 // vidyudAdinA'tiprasaGgAt // 43 // vyatireke'siddhatavyatirekAH paramANvindriyasukhAkAzavat // 44 // viparItavyatirekazca yannAmUrtaM tannApauruSeyam // 45 // bAlaprayogAbhAsAH paJcAvayaveSu kiyaddhInatA // 46 // agnimAnayaM dezo dhUmavatvAt, yaditthaM taditthaM yathA mahAnasa iti // 47 // dhUmavAMzcAyamiti vA // 48 // tasmAdagnimAn dhUmavAMzcAyamiti // 49 // spaSTatayA prakRtapratipatterayogAt ||50||raagdvessmohaakraantpurussvcnaajjaatmaagmaabhaasm // 51 // yathA nadyAstIre modakarAzayaH

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284 prameyakamalamArtaNDa parizIlana santi dhAvadhvaM mANavakAH // 52 // aGgalyagre hastiyUthazatamAste iti ca // 53 // visaMvAdAt // 54 // pratyakSamevaikaM pramANamityAdi saMkhyAbhAsam // 55 // laukAyatikasya pratyakSataH paralokAdiniSedhasya parabuddhyAdevAsiddharatadviSayatvAt // 56 // saugatasAMkhyayogaprAbhAkarajaiminIyAnAM pratyakSAnumAnAgamopamAnArthApattyabhAvairekai kAdhikairvyAptivat // 57 // anumAnAdestadviSayatve pramANAntaratvam // 58 // tarkasyeva vyAptigocaratve pramANAntaratvamapramANasyAvyavasthApakatvAt // 59 // pratibhAsabhedasya ca bhedakatvAt // 60 // viSayAbhAsaH sAmAnya vizeSo dvayaM vA svatantram // 61 // tathA'pratibhAsanAt kAryAkaraNAcca // 62 // samarthasya karaNe sarvadotpattiranapekSatvAt // 63 // parApekSaNe pariNAmitvamanyathA tadaghaTanAt // 64 // svayamasamarthasyAkArakatvAt pUrvavat // 65 // phalAbhAsaM pramANAdabhinna bhinnameva vA // 66 // abhede tadvyavahArAnupapatteH // 67 // vyAvRttyApi na tatkalpanA phalAntarAdvyAvRtyA'phalatvaprasaMgAt // 68 // pramANAntarAd vyAvRtyevApramANatvaMsya // 69 // tasmAd vAstavo bhedaH // 70 // bhede tvAtmAntaravat tadanupapatteH // 71 // samavAye'tiprasaGgaH // 72 // pramANatadAbhAsau duSTatayodbhAvitau parihatAparihatadoSau vAdinaH sAdhanatadAbhAsau prativAdino dUSaNabhUSaNe ca // 73 // sambhavadanyadvicAraNIyam // 74 // parIkSAmukhamAdarza . heyopAdeyatattvayoH / saMvide mAdRzo bAlaH parIkSAdakSavad vyadhAm //

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pUjya upAdhyAya zrI 108 jJAnasAgara jI mahArAja ke AzIrvAda evaM preraNA se prakAzita evaM pracArita pustakeM 1. tIrthaMkara mahAvIra aura unakI AcArya paramparA (cAra bhAga) 2. madhyakAlIna jaina saTTaka nATaka 3. SaTkhaNDAgama lekhana kathA 4. mahAvIra rAsa 5. ArAdhanA kathA 6. nAnA nAnI kaho kaho kahAnI 7. bhagavAn rAma 8. zAkAhAra : eka jIvana paddhati 9. jyotirdharA 10. samAja nirmANa meM mahilAoM kA yogadAna 11. ratnakaraNDa zrAvakAcAra. 12. khabaroM ke bIca 13. AzA ke sura : jIvana kA saMgIta 14. ugatA sUraja 15. baiTho baiTho suno kahAnI 16. zAkAhAra evaM vizvazAnti 17. vizvazAnti evaM ahiMsA parIkSaNa 18. dhUmrapAna : jahara hI jahara 19. jainadharma 20. jainazAsana 21. zAkAhAra vijaya 22. merI jIvanagAthA bhAga-2 23. bhavya kalyANaka 24. saphara kI hamasaphara 25. tiloyapaNNatti ( tIna bhAga ) . 26. DaoN0 mahendrakumAra nyAyAcArya smRti graMtha 27. A0 zAntisAgara (chANI) smRti graMtha 28. garbhapAta : ucita yA anucita : phaisalA ApakA 29. mAdaka padArtha va dhUmrapAna 30. zAkAhAra yA mAMsAhAra : phaisalA Apa svayaM kareM prApti sthAna prAcya zramaNa bhAratI 12/A, premapurI, nikaTa jaina mandira mujaphpharanagara ( u0pra0)-251001 phona-(0131) 432228, 408901