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________________ OSO) NOKO maharSividyAnandaviracitaH tattvArthazlokavArtikAlaGkAraH prathama khaNDa hindIbhASAnuvAdikA pUjya gaNinI AryikA 105 zrI supArzvamatI mAtAjI 2 svarNima amRta mahotsava kI bheMTa
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________________ maharSividyAnandaviracitaH tattvArthazlokavArtikAlaGkAraH (prathama khaNDa) hindIbhASAnuvAdikA pUjya gaNinI AryikA 105 zrI supArvamatI mAtAjI svarNima amRta mahotsava kI bheMTa
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________________ grantha tattvArthazlokavArtikAlaGkAraH (prathama khaNDa) racayitA : maharSi vidyAnanda hindI anuvAdaka: : gaNinI AryikA 105 zrI supArzvamati mAtAjI sampAdaka : DaoN. cetanaprakAza pATanI, jodhapura saha sampAdaka : bA. bra. DaoN. pramilA jaina saMskaraNa : dvitIya pratiyA~ : 1000 prakAzana tithi : bhAdra pada zukla-6, vIra nirvANa saMvat 2533 san 2007 prakAzana sahayogI : zrI DUMgaramalajI sureza ku0jI pANDayA (jayapura) prApti sthAna : 1. cur3IvAla kRSi phArma, bar3a ke bAlAjI, omeksa siTI ke pAsa, ajamera ror3a, jayapura (rAja.) mudraNa sImA prinTarsa, udayapura (rAja.) phona : 0294-3295406 mobAIla : 98295-82041
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________________ zrI DUMgaramalajI sureza ku0jI pANDayA (jayapura) evaM parivAra kA dhanyavAda dete hue AbhAra mAnate haiM jinhoMne isa grantha ke prakAzana meM artha sahayoga dekara jJAna pracAra kA kArya kiyaa|
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________________ samarpaNa zruta kI satat samupAsikA nirdoSa niSkAma svAdhyAya sAdhikA AgamoktacaryA kI anurAgikA satat sat sAhitya sRjanikA gaNinI AryikA zrI 105 supArzvamatI mAtAjI ke saMyama yAtrA ke 50veM svarNima amRta mahotsava para sAdara samarpita unhIM kI tapaH pUta lekhanI se nisRta yaha zruta sAra amRta caraNAnurAginI pramilA
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________________ AryikAzrI ke dIkSAgurU parama pUjya (sva.) AcArya zrI vIrasAgarajI mahArAja svAtmaikaniSThaM nRsurAdipUjyaM, SaDjIvakAyeSu dyaacitt| zrIvIrasindhuM bhavavArdhipotaM, taM sUrivarya praNamAmi bhktyaa||
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________________ gaNinI Aryika 105 zrI supArzvamatI mAtAjI janma vi.saM. 1985 mainasara-nAgaura (rAja.) AryikA dIkSA vi.saM. 2014 khAniyA-jayapura (rAja.) gaNinI pada vi.saM. 2043 kAnakI (bihAra)
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________________ Wan do zabda // vizva meM saba prakAra kI vastue~ yA vibhUtiyA~ saralatA se upalabdha ho sakatI haiM, kintu AtmoddhAra kI vidyA yA jJAna kA prApta honA durlabha aura kaSTasAdhya hai| upadezaka to bahuta haiM para saccA upadezaka mile to jJAna kI durlabhatA sulabhatA meM parivartita ho sakatI hai| jJAna ke caramotkarSa ko prApta ratnatrayavibhUSita maharSi vidyAnanda ne AcArya gRddhapiccha ke suprasiddha 'tattvArthasUtra' para kumArila ke 'mImAMsAzlokavArtika' aura dharmakIrti ke pramANavArtika' kI taraha 'tattvArthazlokavArtikAlaMkAra' padya meM likhA hai| sAtha hI padyavArtikoM para svayaM bhASya athavA gadya meM vyAkhyAna likhakara bhavya jIvoM para mahAn upakAra kiyA hai| ataH hama inheM koTi-koTi namana karate haiN| prAtaHsmaraNIya paramapUjya svargIya AcAryadeva zrI vIrasAgarajI mahArAja ke punIta caraNoM meM maiM kevalajJAna ke avibhAgI praticcheda pramANa namaskAra karatI hU~, jinhoMne dIkSA dekara mujhe zivapatha ke yogya banAyA aura merI AzA pUrI kii| kevala mana meM yahI Asa-cetana ke UrdhvArohaNa kA AtmA meM phaile divya prakAza'-lekara aura AcArya mahAvIrakIrtijI, AcArya zivasAgarajI, AcArya dharmasAgarajI, AcArya ajitasAgarajI sadRza mahAn guruoM kA AzIrvAda pAkara tathA unakI caraNa-raja rUpI kuMkuma ko apane bhAla para aMkita kara satata Age bar3hane kA prayAsa kara rahI huuN| bhUlA nahIM jA sakatA-prema, karuNA, vAtsalya aura dayA kI anupama bhaNDAra mAtA indumatIjI ko-jinhoMne mere jIvana ko sArthakatA pradAna kii| mujha ajJAnI, alpajJa-saMskRta, prAkRta to dUra jise ThIka se hindI bolanA bhI nahIM AtA thA-aisI mujha bhUlI-bhaTakI ko Apane apanAyA tathA agAdha vAtsalya se zivapatha ke yogya bnaayaa| aisI pUjya mAtAjI kI maiM cira-RNI hU~ aura prabhu se sadaiva yahI prArthanA karatI hU~ ki apane cAritra kA nirdoSa pAlana karatI huI maiM bhI unakI taraha kI yama sallekhanA aMgIkAra kara skuuN| . . maiM DaoN. cetanaprakAzajI pATanI ko dhanyavAda detI hU~ jinhoMne grantha ke saMzodhaka, sampAdaka ke rUpa meM apanA vizeSa sahayoga diyA hai| ve sadaiva mere hArdika AzIrvAda ke pAtra haiN| samaya-samaya para aneka prakAra se sahayogakI DaoN. pramilAjI ko bhI AzIrvAda detI haiN| zrI DUMgaramalajI sureza kumAra jI pANDayA, jayapura nivAsI ne isa grantha ke prakAzana kA sampUrNa vyayabhAra vahana kiyA hai| maiM prakAzaka dampati evaM unake sampUrNa parivAra ko AzIrvAda detI hU~ aura yahI bhAvanA bhAtI hU~ ki unake dvArA isI prakAra jinavANI kA pracAra evaM prasAra hotA rhe| isa grantha kI vartamAna prastuti meM pratyakSa yA parokSa rUpa meM jo-jo mere sahayogI bane, maiM una sabhI ko AzIrvAda detI huuN| bhASAntara karate samaya maiMne Agama ke artha kA pUrNa dhyAna rakhA hai tathApi ajJAna yA pramAda se rahI truTiyoM ke lie maiM sudhI pAThakoM se kSamAprArthI huuN| - AryikA supArzvamatI
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________________ + 2 + - Wan bhaMvarI bha~vara se pAra // vINAvAdinI kI vINA ke tAroM kA madhurima guMjana, kaNTha virAjA jinake aisI mA~ supArzva ko zata vaMdana / saritA sama pravAhita zabdoM kA mana ko chUtA spandana, barabasa thAme rahatA hara sunane vAle kA caMcala mana / / paramparAoM kI kar3iyoM kA jur3anA itihAsa aura saMskRti ko janma detA hai| saMskRti samAja kI AdhArazilA banatI hai aura samAja banatA hai mAnava-vyaktitva ke vikAsa kA stNbh| itihAsa, saMskRti aura samAja kI yaha triveNI kAlacakra dvArA bhI avaruddha nahIM ho pAtI hai| hA~ ! kSetra-kAla-paristhiti ke anusAra usakI dizA-utthAna-patana Adi meM parivartana kA prabhAva spaSTa rUpa se parilakSita hotA hai kyoMki parivartana to sRSTi kA niyama hai| rAjasthAna kI zUratApUrNa mATI se aneka itihAsa jur3e haiM, saMskRtiyA~ janmI haiN| usameM aneka. gauravagAthAoM kA janma huA hai| mAnava mAtra kI bhalAI ke lie, unake utthAna ke lie, unheM dharmamArga para prerita karane ke lie samaya-samaya para Adarza vibhUtiyoM kA avataraNa huA hai| rAjasthAna ke hI bIkAnera jile ke grAma menasara meM zreSThivara zrI harakacaMdajI cUDIvAla ke A~gana meM unakI patnI zrImatI aNacI devI kI goda meM eka bAlikA kA avataraNa huaa| vaha zubha dina thA- phAguna zuklA navamI, vikrama saMvat 1985, zukravAra, mRgazirA nakSatra / harSollAsapUrNa vAtAvaraNa meM bAlikA ko bhaMvarI' nAma se alaMkRta kiyA gyaa| samAja va saMskRti ke bIca saMvarita vaha bAlikA bacapana kI dehalIja pAra karane ko agrasara huii| kAza! bAlyAvasthA Thahara jaatii| parantu karma-rekha kucha aura darzA rahI thii| agnitApa kI parAkASThA pAra karake hI svarNa kasauTI para kharA utaratA hai| utkRSTa vyaktitva kA nirmANa bhI karma-rekha dvArA nirmita iSTAniSTa par3AvoM ko pAra karake hI saMbhava hai| vipadAoM ke bIca hI racanAkAra-sAhityakAra kA nirmANa hotA hai| bhaMvarI ko bhI bhavarUpI bhaMvara se mukti hetu agniparIkSA se gujaranA pdd'aa| bacapana kI deharI para vaidhavya kA sAmanA ! usa abodha bAlikA kI niyati ke sAtha yaha eka krUra anyAya nahIM to aura kyA thA ? A~suoM kI gaMbhIratA se bhI anabhijJa ko A~suoM ke sAgara meM utAra diyaa| bhaMvarI to ise bar3I sahajatA se dekha rahI thii| kabhI-kabhI Azcaryamizrita bhAvoM kI spaSTatA parilakSita hotI thii| samAja ke rIti-rivAjoM aura saMskRti ne use paristhiti kA AbhAsa kraayaa| sudIrgha bhaviSya ke prati gaMbhIratApUrvaka manana ke lie prerita kiyaa| bhAgya ne karavaTa lI, pUjya 105 AryikA indumatIjI kA sAnnidhya milaa| patthara ko AkAra pAne kA avasara milaa| bAlikA bhaMvarI vaidhavya kI kAlIghaTA ko lA~gha kara cala par3I saMsAra kI asAratA se sAkSAtkAra krne| muktimArga kI prathama sIr3hI para paga rkhaa| 20 varSa kI vaya meM brahmacAriNI paridhAna kI paridhi meM saMyamita huii| aneka tIrthoM kI vaMdanA-bhramaNa karate hue AryikA indumatIjI ke anuzAsana-saMrakSaNa meM pUjya
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________________ 108 AcAryazrI vIrasAgarajI kA sAnnidhya milaa| aSTa mUlaguNa dhAraNa kara mAgha zuklA navamI kRtikA nakSatra meM sAtavIM pratimA ke vrata se saMskArita huI bhaMvarI bAI ne apane Apako saMyama kI sImA meM bA~dhane kA krama jArI rkhaa| isI bIca saMskRta kI prAraMbhika zikSA, dhArmika zikSA evaM zAstrAbhyAsa kI kar3iyA~ bhI juddiiN| bra. rAjamalajI (anantara AcArya ajitasAgarajI) se saMskRta kI zikSA grahaNa kI aura bar3ha calI adhyayana kI sAdhanA kA eka AdhArastambha bnne| . bhAratIya saMskRti, zramaNa saMskRti, deza ke aneka nagaroM, grAmoM, jana-jIvana, bhASA, kSetra, paryAvaraNa Adi kA pratyakSa-parokSa anubhava-parIkSaNa karate hue bha~varI bAI ko apane Apako kasauTI para kasane kA avasara milaa| mana meM apUrva ullAsa thA, saMyama-sAdhanA ke prati dRr3ha vizvAsa thA aura jinadharma ke prati aTUTa zraddhA thii| ina sabakA samAgama dhAraNa kiye bha~varI bAI ne pUjya AcArya vIrasAgarajI se saMvat 2014 bhAdrapada zuklA 6, ravivAra, svAtinakSatra, AcArya vIrasAgarajI, AcArya mahAvIrakIrtijI do AcArya, ziva, zruta, dharma, jaya, padma, sanmati, viSNu 7 munirAja, vIramatI, sumatimatI, pArzvamatI, indumatI, siddhamatI, zAMtimatI, vAsumatI, jJAnamatI, dharmamatI - 9 AryikAe~ evaM 9 kSullaka-kSullikAe~- aise 27 sAdhuoM ke samakSa nArIjIvana kA sarvocca pada, AryikA pada grahaNa kiyA aura AryikA supArzvamatI ke nAma se apane naye jIvana kI bAgaDora sNbhaalii| - sva-para kalyANa kI bhAvanA liye AryikA supArzvamatIjI ko manavAMchita phala kI prApti huii| varSoM kI sAdhanA, zAstroM kA adhyayana, muni-AryikAoM kI caryA Adi aneka vidhAoM kA jvAra unakI pravacanadhArA ke rUpa meM prasphuTita hone lgaa| unake upadezoM se kyA bAlaka, kyA vRddha, kyA amIra, kyA garIba sabhI ke mana meM dharma ke prati eka naI AsthA kA udbhava huaa| jaina samAja meM mAnoM vratadhAraNa, saMyamita jIvana, jaina siddhAMtoM ke prati aTUTa zraddhA-vizvAsa, gRhasthoM ke karttavya, zrAvakoM ke karttavya, muni-AryikAoM ke prati unake kartavya Adi ko samajhane, pAlane evaM anukaraNa karane kI mAnoM hor3a sI laga gii| jainadharma kI mahatI prabhAvanA karatI huI, apanI sammohaka zailI meM mAnava kI aMtaraMga bhAvanA ko jhaMkRta karatI huI, vAtsalya se paripUrNa isa prasannamUrti ne pUre bhArata ke tIrthakSetroM kI vaMdanA kii| cAroM ora amiTa dharmaprabhAvanA kI chaTA bikherate hue AryikAjI ke saMgha kA saMskAradhAnI jabalapura (ma.pra.) meM Agamana huaa| Apake pravacanoM evaM ApakI bhAvanA kA sabase adhika prabhAva mujha para par3A aura maiMne AryikA jI kA sAnnidhya pAne, dharmamArga para bar3hane aura jIvana ke nUtana anubhava ko prApta karane kA saMkalpa kiyaa| parivAra se vimukha hokara mAtAjI kA dAmana pakar3a liyA aura unakI chatrachAyA meM rahane hetu nivedana kiyaa| pUjya mAtAjI ne apanI anubhavI dRSTi se mujhe parakhA aura pUrNa vAtsalya bhAva se mujhe saMgha meM sthAna diyaa| AryikA indumatIjI evaM AryikA supArzvamatIjI ke sAtha saMghastha sabhI AryikAoM kA mujhe AzIrvAda milaa| saMgha kA prasthAna pAvana bhUmi sammedazikhara kI ora huA aura vahA~ pahu~cakara saMgha ne mAnoM eka choTA virAma liyaa| tIrtharAja para zrAvakoM kI bhAvanAoM ko samajhate hue AryikAsaMgha dvArA bhArata ke pUrvAMcala ke bhramaNa kA eka abhUtapUrva sAhasika nirNaya liyA gayA aura AryikA supArzvamatIjI ne apanI sammohaka zailI se sAre pUrvAMcala meM mAnoM eka naI UrjA kA saMcAra kiyaa| sAdhu-sAdhviyoM ke vihAra se achUte raha gae isa aMcala meM isa AryikAsaMgha ko prathama praveza kA zreya prApta huaa| AsAma, nAgAlaiNDa, baMgAla Adi rAjyoM ke durgama
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________________ + 4 + sthaloM taka AryikA indumatIjI ke netRtva meM AryikA supArzvamatIjI ne dharmadhvajA phhraaii| 'ramatA jogI bahatA pAnI' sUkti ko caritArtha karate hue yaha saMgha punaH tIrtharAja para A viraajaa| karma-rekha meM parivartana ! gurumAtA AryikA indumatIjI ke mahAprayANa kA samaya A gyaa| unakI yama sallekhanA, unakI vaiyyAvRtti AryikA supArzvamatIjI dvArA jisa lagana aura zraddhA-bhaktipUrvaka kI gaI usakI misAla zAyada Aja ke yuga meM saMbhava nahIM hai| guru kA viyoga kSaNa bhara ke lie to asahya huA parantu 'saMsAra kA yahI niyama hai,' isa satya ne unheM DhAr3hasa baMdhAyA aura AryikA supArzvamatIjI ne AryikApramukha kA bhAra grahaNa karate hue dharmapracAra abhiyAna jArI rkhaa| eka bAra punaH pUrvAMcala kI yaatraa| aneka sthAnoM para varSAyoga sampanna karate hue AryikA supArzvamatIjI ne buMdelakhaMDa kI ora kadama bddh'aae| durgama rAstoM ko pAra karate hue, AryikAzrI ne mere gRhanagara-jabalapura meM praveza kiyaa| merI mA~ mAnoM unakI pratIkSA meM hI thii| AryikA supArzvamatIjI ke sAnnidhya meM mA~ ne AryikA dIkSA lekara AryikA nizcalamatI nAma se alaMkRta ho samAdhipUrvaka dehavisarjana kiyaa| 'bhakta ke yahA~ bhagavAna' kI ukti caritArtha huii| buMdelakhaMDa ke tIrthoM kI vaMdanA ke bAda AryikA supArzvamatIjI ne atizayakSetra zrImahAvIrajI meM saMvat 2055 meM varSAyoga kiyA jahA~ aneka dhArmika AyojanoM ke bIca mahatI dharmaprabhAvanA huii| AcArya vardhamAnasAgarajI kA sasaMgha sAnnidhya prApta huaa| varSAyoga samApta hote hI AryikAzrI ne vihAra kiyA aura saMgha ne atizayakSetra zrI cAMdakher3I jI meM praveza kiyaa| vidhi kI viDaMbanA ! isI kSetra meM saMghastha AryikA bhaktimatIjI kA svAsthya DagamagAyA aura rAste meM vihAra karate hue unakA samAdhipUrvaka mahAprayANa huaa| AryikAzrI supArzvamatI mAtAjI ne samatA bhAva rakhate hue rAjasthAna kI mATI ko pavitra karate hue Age gamana kiyaa| zatAdhika maMdiroM kI nagarI, gulAbInagarI, aitihAsika dharoharoM kI nagarI jayapura meM pUjya AryikAzrI kA maMgala praveza huaa| yaha praveza bhI itihAsa meM eka kar3I bana gayA kyoMki yahIM AryikAsaMgha ko parama pUjya AcArya vardhamAnasAgara jI ke saMgha kA sAnnidhya milaa| 42 varSoM kA aMtarAla, AcAryazrI. evaM AryikAzrI ke dIkSAkAla kA svarNima kAla, jJAnapipAsA kI utkRSTa abhilASA ko saMvArane mAnoM pratIkSArata thaa| _ jJAnasudhA pravAhita hone lgii| zaMkAoM kA samAdhAna, gUDha viSayoM ke ulajhe rahasyoM kA sulajhA artha sAmane aayaa| jJAnapipAsu muniyoM, AryikAoM ko AcAryazrI evaM AryikAzrI ke jJAnakoSa kA anamola khajAnA prApta huA sarasvatI ke bhaMDAra kI, bar3I apUraba baat| jyoM kharace tyoM-tyoM bar3he, bina kharace ghaTa jAta / / guruoM ke lie to yaha jA~cI-parakhI bAta thii| unhoMne apanA jJAna rUpI khajAnA rucipUrvaka luTAyA aura sAnidhya meM rahe sAdhuoM, AryikAoM, zrAvakoM ne bhI yaha khajAnA jI-bharakara luuttaa| jayapura nagarI kA cAturmAsa jJAnavarSA se paripUrNa rhaa| aitihAsika nagarI ke aitihAsika varSAyoga meM AryikAzrI ke saMghastha bAlabrahmacArI kailAzacandajI dvArA ailaka dIkSA lekara mAnava-jIvana kI sArthakatA prakaTa kI gii| AryikA supArzvamatIjI ke caraNasAnnidhya meM
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________________ +5+ cAritrarUpI ratha para ArUr3ha hokara bra. kailAzacanda jI AcArya vardhamAnasAgara jI ke mArgadarzana meM unake karakamaloM dvArA mokSamArga kI ora bddh'e| nAma pAyA ailaka nmitsaagr| ___ isa taraha gulAbInagarI meM, vAstava meM, gulAba kI gandha bikherI AryikA mupArzvamatIjI ne apane karuNAmayI svabhAva se, apane vAtsalya se, apanI kaThora sAdhanA se, apane dRr3ha cAritra se aura apanI mohaka zailI ke pravacanoM se| ____ kAla kI gati rukatI nhiiN| AryikAzrI ne varSAyoga pUrNa kara kUca kiyA mAravAr3a kI dharatI kI ora / durgama rAstoM, durUha mausamI tevaroM kA sAmanA karate hue mAravAr3a prAMta ke aneka grAmoM-nagaroM meM dharmasudhA pravAhita karate hue AryikAsaMgha kA avismaraNIya maMgala praveza nAgaura nagarI meM huaa| yaha vahI nAgaura hai jahA~ 67 varSa pUrva AryikAzrI ne seTha chogamalajI bar3ajAtyA kI bahU ke rUpa meM praveza kiyA thaa| Aja nArIjIvana ke sarvocca pada gaNinI AryikAzrI ke rUpa meM mAtAjI kA Agamana nAgaura- vAsiyoM ke lie mahAn puNya kA udaya hai| sATha varSoM ke aMtarAla ne patthara ko AkAra diyA, koyale ko hIrA banAyA aura anapar3ha abodha bAlikA ko janamAnasa meM pUjya parama viduSI gaNinI AryikAzreSTha pada para AsIna kiyaa| eka samaya thA jaba saMsAra ko bar3hAne kI khuzI meM samAja kA yogadAna thA aura eka samaya Aja kA hai jaba janamAnasa saMsAra se mukta hone kI dizA meM agrasara AryikAzrI ke dharmAnubaMdha meM sahayogI banane ko Atura hai| yahI to sacce sukha ko pAne kI rAha : vadhU ke rUpa meM apanAne vAlI nAgaura nagarI kA upakAra karane hetu hI mAnoM AryikAzrI kA pAvana varSAyoga yahA~ ho rahA hai| Aga meM tapane para kaMcana kA kharApana nikharatA hai, tyAga-tapasyA kI agni se nikalakara AryikAzrI ke jJAna kA bhaMDAra samRddha huaa| Apane lekhanI kA avalambana lekara jJAna ke aneka sopAnoM ko pustakAkAra diyaa| mAnavajIvana ke lie isase bar3hakara upakAra kyA hogA ! Aja bhI AryikAzrI kI lekhanI aura vaktavya zailI apanI alaga chApa rakhatI haiN| AryikAzrI kI pavitra lekhanI ke kucha prasUna haiM tattvArtha rAjavArtika-bhAga 1 evaM 2, tattvArthavRtti, aSTapAhur3a, AcArasAra, nItisArasamuccaya, merA cintavana, pANDavapurANa, neminAthapurANa, varAMgacaritra, nArI kA cAturya, dazalakSaNa dharma, pratikramaNa paMjikA, naitika zikSAprada kahAniyA~ - bhAga 1 se bhAga 8, ityAdi evaM jainadarzana ke sabase kliSTa evaM nyAyapUrita graMtharAja tattvArthazloka-vArtikAlaMkAra kA prathama khaNDa Apake hAthoM meM hai| zeSa khaNDa bhI kramazaH prakAzita hoNge| anya TIkA-kRtiyA~ haiM-stutividyA (samantabhadra), ArAdhanAsAra (devasena), ratnakaraNDazrAvakAcAra / ... aisI vilakSaNa pratibhA ko koTi-koTi vaMdana, koTi-koTi namana / - bra. (DaoN.) pramilA jaina, saMghastha Ting Ting Ting
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________________ +6+ // sampAdakIya AcArya umAsvAmI viracita tattvArthasUtra/mokSazAstra jainadharma aura jainadarzana kA eka atyanta prasiddha, pratiSThita aura prAmANika pavitra grantha hai| isameM jIva kI bandhana-mukti ke kAraNoM kA sAmopA vivecana hai| jaina vAGmaya ke tInoM anuyogoM-karaNAnuyoga, caraNAnuyoga, dravyAnuyoga kI mAnyatAoM kA vyavasthita rUpa se sUkSma nidarzana karAne vAlA yaha advitIya siddhAnta grantha digambara aura zvetAmbara donoM paramparAoM meM thor3e bahuta pAThabheda ke sAtha samAna rUpa se samAdaraNIya hai| donoM paramparAoM ke AcAryoM ne isa para TIkA grantha likhe haiN| isa grantha se jaina paramparA meM saMskRta bhASA meM granthanirmANa- yuga prArambha hotA hai| saMskRta bhASA meM sUtrazailI meM racita yaha pahalA jaina sUtragrantha hai| grantha ke dasa adhyAyoM meM kula 357 sUtra haiN| sabase choTe sUtra eka-do zabdoM ke haiM aura adhikAMza pA~ca-sAta zabdoM se adhika dIrgha nahIM haiN| isa grantha ke mAtra pATha yA zravaNa kA phala eka upavAsa batAyA gayA hai| grantha ke maMgalAcaraNa rUpa prathama zloka para hI AcArya samantabhadra ne AptamImAMsA (devAgama stotra) kI racanA kI thI jisa para akalaMkadeva ne 800 zloka pramANa aSTazatI nAma kI TIkA kii| AcArya vidyAnanda ne isa aSTazatI para 8000 zloka pramANa aSTasahasrI nAma kI vyAkhyA kii| inake atirikta bhI isa grantha para itane kAla meM aneka bhASya, vRtti, TIkAe~ Adi likhI giiN| katipaya pramukha kRtiyA~ isa prakAra haiM (1) AcArya samantabhadra (I.2) viracita 9600 zloka pramANa gandhahasti mahAbhASya (2) zrI pUjyapAda (I.za.6) viracita sarvArthasiddhi (3) AcArya umAsvAti kRta (I.za.6) tattvArthAdhigama bhASya (saMskRta) (4) yogIndradeva viracita tattvaprakAzikA (I.za.6) (5) zrI akalaMka bhaTTa (I.640-680) viracita tattvArtharAjavArtika (6) zrI vidyAnandi (I.775-840) viracita zlokavArtika (7) zrI abhayanandi (I.za.10-11) viracita tattvArthavRtti (8) AcArya zivakoTi (I.za.11) dvArA racita ratnamAlA nAma kI TIkA (9) AcArya bhAskaranandi (I.za.13) kRta sukhabodha nAmaka TIkA (10) AcArya bAlacandra (I.1350) kRta kannar3a TIkA (11) vibudhasenAcArya viracita tattvArthaTIkA (12) yogadeva viracita tattvArthavRtti (13) lakSmIdeva viracita tattvArthaTIkA (14) A. zrutasAgara (I.1473-1533) kRta tattvArthavRtti (zrutasAgarI) (15) dvitIya zrutasAgara viracita tattvArtha sukhabodhinI (16) paM. sadAsukha (I.1793-1863) kRta arthaprakAzikA ttiikaa| inake atirikta zvetAmbarAcArya siddhasenagaNi aura haribhadrasUri kI TIkAyeM bhI ullekhanIya haiN| AcArya samantabhadra kRta gandhahasti mahAbhASya nAmaka TIkA durbhAgya se Aja upalabdha nahIM hai| parantu anya granthoM meM isake ullekhoM se spaSTa hai ki isa grantha kI racanA avazya huI hai| pUjyapAda svAmI kI sarvArthasiddhi nAmaka TIkA tattvArthasUtra kI upalabdha TIkAoM meM prathama TIkA hai| isameM prameya kA vicAra Agamika, dArzanika Adi sabhI paddhatiyoM se kiyA gayA hai| tadanantara akalaMkadevakRta tattvArtharAjavArtika apanI prAcInatA, prAmANikatA evaM viSayagAmbhIrya aura vistAra Adi guNoM ke lie zreSTha TIkA mAnI jAtI hai| isa vArtika meM 'sarvArthasiddhi' kA acchA vistAra kiyA gayA hai, zailI nyAyapracura hai, adhikAMza subodha hai para kahIM-kahIM jaTila bhii| isake racayitA ne apane se pUrva kI siddhAnta aura nyAya sambandhI sAmagrI aura paramparA kA acchA upayoga kiyA hai| paravartI racanAkAroM para isa racanA kA gambhIra prabhAva parilakSita hotA hai| uparyukta AcAryatrayI ke anantara 'tattvArthasUtra' para jisa mahattvapUrNa bhASya kI racanA huI hai, vaha AcAryazrI vidyAnanda svAmI kI yahI prastuta kRti hai tttvaarthshlokvaartikaalNkaar| isake anya mAma haiM- tattvArthazlokavArtika
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________________ bhASya, tattvArthazlokavArtika vyAkhyAna aura shlokvaartikbhaassy| AcArya vidyAnanda svAmI ne apane isa grantha meM kevala eka hI jagaha (pR. 32) para 'tattvArthasUtrakartA kA gRddhapicchAcArya nAma se ullekha kiyA hai aura sarvatra 'sUtrakAra' jaise AdaravAcI nAma se hI unakA ullekha huA hai, umAsvAmI nAma kA kathana hI nahIM kiyaa| maharSi vidyAnanda ne isa grantha meM prazasta tarka-vitarka va vicAraNA ke dvArA siddhAnta samanvita tattvoM kI pratiSThApanA kI hai| vizeSatA yaha hai ki grantha kA prameya siddhAnta hone para bhI ise nyAyazAstra kI kasauTI para kasa kara samujvala rUpa se prastuta kiyA hai| DaoN. darabArIlAla koThiyA ke zabdoM meM- "jainadarzana ke prANabhUta granthoM meM yaha prathama koTi kA grantharatna hai| vidyAnanda ne isakI racanA karake kumArila, dharmakIrti jaise prasiddha itara tArkikoM ke jainadarzana para kiye gaye AkSepoM kA sabala javAba hI nahIM diyA kintu jainadarzana kA mastaka bhI unnata kiyA hai| hameM to bhAratIya darzana sAhitya meM aisA eka bhI grantha dRSTigocara nahIM hotA jo zlokavArtika kI samatA kara ske|"1 . mudrita pratiyA~ : (1) isa grantha (mUlasaMskRta) kA prathama mudraNa 'tattvArthazlokavArtikam' nAma se zrAvaNa zuklA 7 vIranirvANa saM. 2444 vikrama saM. 1975 meM zreSThivarya rAmacandranAthAraMgajI ne apanI gAMdhInAthAraMga jainagranthamAlA mumbaI se nirNayasAgara presa se chapavAkara paM. manoharalAla nyAyazAstrI ke sampAdakatva meM prakAzita karAyA thA, jo aba upalabdha nahIM hai| yaha 22430 pejI AkAra meM hai| kula pRSTha saMkhyA 8+512 hai, pakkI jilda hai| isake sampAdanasaMzodhana ke sambandha meM paM. manoharalAlajI ne likhA hai- "etad granthasaMzodhanakArye pustakamekamatIvaprAcInaM jayapuranagarAllabdhaM, dvitIyaM mumbaIpaTTanasthaM kiMcidazuddhaprAyaM / tayoH sAhAyyena svajJAnAvaraNakSayopazamAnusAreNa ca sNshodhitN|" parantu ina pratiyoM/pustakoM kA paricaya nahIM diyA gayA hai| .. (2) yahI grantha AcArya kunthusAgara granthamAlA solApura se bhI hindI anuvAda evaM vivecana sahita sAta khaNDoM meM prakAzita huA hai| sampAdaka prakAzaka aura mudraka haiM paM. vardhamAna pArzvanAtha shaastrii| TIkAkAra haiM- paM. mANikacandajI kauMdeya nyaayaacaary| prathama khaNDaM disambara san 1949 meM prakAzita huA thA aura sAtaveM khaNDa meM prakAzana varSa 1984 chapA hai| 204308 pejI AkAra meM ina sAta khaNDoM kI kula pRSTha saMkhyA 74+4326+69-4469 hai| pakkI jilda hai| 'tattvArthacintAmaNi' nAmaka savA lAkha zloka pramANa yaha TIkA sarala, sundara tathA prAmANika hai| tattvArthasUtra ke marma ko samajhane ke lie yaha mahAn grantha hai| hindI TIkAkAra vidvAn paNDitajI ne mahAn graMtha ko sarvasAdhAraNa ke .lie bhI sahajavedya banA diyA hai| Apane sthAna-sthAna para tAttvika gutthiyoM ko sulajhAyA hai| kaI sthAnoM para sundara udAharaNa dete hue viSaya ko spaSTa kiyA hai, kitane hI sthAnoM meM viSaya ko vizada karake samajhAyA hai jisane svataMtra vivecana kA svarUpa dhAraNa kara liyA hai| paNDitajI ne TIkA ke prArambha aura anta meM saMskRta zlokoM kI svataMtra racanA bhI kI hai| parantu na to TIkAkAra ne aura na sampAdaka mahodaya ne isa bAta kA kahIM ullekha kiyA hai ki mUla saMskRta pATha kA AdhAra kaunasI pratiyA~ rahI haiM? anumAna hai pUrva mudrita prati kA hI isa TIkA meM upayoga kiyA gayA amudrita pANDulipi : pUjya AryikA supArzvamatI mAtAjI ne apane anuvAda meM gAMdhInAthAraMga jainagranthamAlA se prakAzita prati kA hI upayoga kiyA hai| jaba ApakA yaha anuvAda mere pAsa AyA tabhI mujhe jJAta huA ki jaina jagat ke ananya vidvAn paM. motIcanda jI koThArI (phalaTaNa) bhI isake prakAzana kA udyoga kara rahe the| pUrI pANDulipi taiyAra kara unhoMne saMskRta meM TippaNa likhe, phira isakA mudraNa bhI prArambha krvaayaa| saMskRta mUla aura paNDitajI likhita 1. AptaparIkSA : prastAvanA, pR.67|
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________________ *8* saMskRta TippaNoM ke sAtha isake 16 pRSTha chape bhI para Age mudraNa nahIM ho paayaa| paNDitajI kAladharma ko prApta hue| isa sambandha meM merA patravyavahAra pUjya paNDitajI ke sAle, svAdhyAyI agraja prA. ratikAnta zahA jaina (koregAva, sAtArA) se huaa| unhoMne sUcita kiyA ki paNDitajI ke nidhana ke bAda paNDitajI dvArA taiyAra pANDulipi sambandhita sabhI sAmagrI ke sAtha hastinApura bhijavAI gaI thI, parantu vahA~ bhI prakAzana kI vyavasthA nahIM ho skii| pANDulipi lauTa AI hai, Apa kaheM to maiM pANDulipi Apako bhijavA duuN| maiMne unheM pANDulipi bheja dene ko likhaa| unhoMne pANDulipi bhijavA dii| maiM unakA AbhArI huuN| pANDulipi paNDitajI ne svayaM apane hAtha se likhI hai| para unhoMne saMdhikRta padoM kA viccheda kara likhane kI zailI apanAI hai kyoMki unheM alaga-alaga padoM para saMskRta meM TippaNa likhane the aura ve tabhI likhe jA sakate the jaba pada alaga-alaga hoN| pratyeka pada para saMkhyAMka aura nIce ttippnn| pANDulipi aura do chape pharmoM ke alAvA mere pAsa koI sAmagrI nahIM AI thI ataH maiMne phira zahA sA. ko likhA ki paNDitajI ne kina pratiyoM ke AdhAra para yaha pANDulipi taiyAra kI thI-isa sambandha meM koI jAnakArI ho to avagata kraaveN| unakA uttara milA- "unhoMne (paM. motIcandajI koThArI) kina pratiyoM ke AdhAra se saMzodhana kiyA, yaha samasyA to anasulajhI hI rahane vAlI hai| paM. kaundeyajI kI TIkA sahita jo 7 khaNDa haiM, ve to unake pAsa the hI, sAtha hI aura do eka anya mudrita grantha bhI the| aura eka vizeSa bAta yaha hai ki ve pUnA ke bhANDArakara risarca insTITyUTa meM jAkara vahA~ kI zlokavArtika kI pratiyoM kA vAcana karate the| ve usa samaya pUnA meM hI raha kara hara roja subaha 11 se saMdhyA 5 taka usI insTITyUTa meM baiThate the| karIba-karIba 2, 22 varSa unakA yaha krama jArI thaa| isa pANDulipi ke sAtha aura bhI kucha kAgaja hastinApura meM pUjya AryikAzrI jJAnamatIjI ko diye the yA nahIM, isa bAre meM koI jAnakArI nahIM hai| unake ghara meM bhI isa sandarbha kA koI sAhitya DhUMr3hane para bhI nahIM milaa| unakI isa pANDulipi ke sAtha eka chapA huA phArma maiMne bheja diyA thA, usa para se koI anumAna kiyA jA sakatA hai yA nahIM? unakI to isa pAThasaMzodhana ke bAre meM bahuta sI apekSAe~ thIM, isIlie to ve usake prakAzana ke lie cintita the|" ___maiMne paNDitajI kI pANDulipi se isa khaNDa meM prakAzita saMskRta mUla kA milAna kiyA hai| pANDulipi nIlI syAhI meM phulaskepa lAinadAra kAgaja para hAziyA chor3a pRSTha ke eka ora likhI gaI hai| hAziye kI ora choTe akSaroM meM zIrSaka dene kA bhI puruSArtha paNDitajI ne kiyA hai para bAda meM unameM se Adhe se adhika kATa diye gaye haiN| prakRta khaNDa kI pANDulipi ke prArambha meM 'zrIsamantabhadrAdibhyo namaH' aura anta meM 'zrIcandraprabhajinAya namaH' likhA hai| paNDitajI ne pANDulipi meM kahIM bhI pAThabheda kA saMketa nahIM kiyA hai| isa khaNDa kI pANDulipi 97 pRSThoM kI hai| sArthaka pAThabheda nagaNya haiN| hA~, prathama Ahnika ke zloka 112 ke bAda mudrita pratiyoM meM jahA~ yaha gadya milatA "tatra kuto bhavan bhave'tyantaM baMdha: kena nivartyate, yena paMcavidho mokSamArgaH syAdityadhIyate" vahIM paNDitajI kI pANDulipi meM yaha zlokabaddha hai kuto bhavan bhave'tyantaM bandhaH kena nivrtyte| yena paJcavidho mokSamArgaH syAdityadhIyate // 113 // ___ isa zloka se pANDulipi meM prathama Ahnika kI zloka saMkhyA 163 ho gaI hai jabaki mudrita pratiyoM meM yaha saMkhyA 162 hI hai| chape pharmoM meM paNDitajI ke likhe TippaNa nizcaya hI upayogI haiM para ve pANDulipi meM nahIM
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________________ likhe gaye haiN| pRthak likhe jAne ke kAraNa hI TippaNa sambandhI vaha sAmagrI kahIM kho gaI hai| AgAmI khaNDoM ke pATha kA milAna karane meM bhI paNDitajI kI isa pANDulipi kA upayoga avazya kruuNgaa| maiM sva. pUjya paNDitajI kA puNyasmaraNa karatA huA usa viziSTa pratibhA ko sazraddha namana karatA huuN| prastuta saMskaraNa kI AvazyakatA aura isakI vizeSatAeM pUrva mudrita pratiyoM meM eka to kevala mUla-mUla hai jisase saMskRta kA anabhyAsI kucha bhI lAbha nahIM uThA sktaa| dUsarI paM. mANikacandajI kI hindI TIkA samanvita vizAlakAya TIkA hai, jisameM mUla ke sAtha vizada vyAkhyA hai| isa TIkA ke prakAzana ke sAtha hI isa grantha kA pracalana svAdhyAya meM huA hai| kintu yahA~ bhI saMskRta kA anabhyAsI yaha nahIM samajhatA ki mUla kA anuvAda kaunasA hai aura isakI vyAkhyA kaunasI hai? eka to prameya bhI jaTila, dUsare paNDitajI kI saMskRtaniSTha zabdAvalI bhI kahIM-kahIM durbodha ho gaI hai| ata: mUlAnugAmI anuvAda kI AvazyakatA hI isa saMskaraNa ke udbhava kA pradhAna kAraNa hai| usI kI pUrti kA yaha saMskaraNa eka prayatna hai| prastuta saMskaraNa meM AcArya vidyAnanda viracita tattvArthazlokavArtikAlaMkAra nAmaka saMskRta TIkA ko parama pUjya gaNinI AryikA 105 zrI supArzvamatI mAtAjI kRta mUlAnugAmI hindI anuvAda sahita prakAzita kiyA gayA hai| pratyeka pRSTha ke ardhabhAga/caturthabhAga meM Upara mUla saMskRtavRtti hai aura adhobhAga meM usI kA hindI anuvAda hai| jahA~ tahA~ vizeSa spaSTa karane ke lie svataMtra rUpa se bhAvArtha bhI AryikAzrI ne likhA hai| * grantha ke prArambha meM anuvAdakIM kI prastAvanA bhI hai| prastAvanA meM maharSi vidyAnanda aura pAtrakesarI svAmI, zilAlekha, granthakartA kA jIvana, samaya aura unakI racanAoM para prakAza DAlA gayA hai| saMghastha brahmacAriNI bahina DaoN. pramilA jaina kA Alekha 'nyAya granthoM kI racanA kA hetu' bhI prArambhika pRSThoM meM saMkalita hai| * mUlagrantha meM anuccheda va viSaya-vibhAjana bhI kiyA gayA hai| anuvAda meM yathAsambhava zIrSaka bhI diye gaye haiM jisase viSaya ko grahaNa karane meM avazya sahAyatA milegii| ..' * grantha ke anta meM pariziSTa bhI haiM jinameM pAribhASika lakSaNAvalI, anya darzanoM kA saMkSipta paricaya, srota sahita uddharaNoM kI sUcI aura zlokAnukramaNikA saMkalita haiN| prastuta khaNDa kA prameya - isa khaNDa meM 'tattvArthasUtra' ke prathama adhyAya ke prathama Ahika taka kA prakaraNa AyA hai| AcAryazrI ne grantha ke prArambha meM nirvighna rUpa se zAstra kI parisamApti aura upakAra-smaraNa ke nimitta bhagavAna vardhamAna svAmI kA dhyAna karate hue maMgalAcaraNa rUpa pratijJA zloka kahA hai| phira parApara guruoM kA dhyAna karanA Avazyaka batAyA hai| isa para acchA khaNDana-maNDana karake grantha kI siddhi ke kAraNa garuoM kA dhyAna karate hae satra, adhyAya Adi kA lakSaNa likhA hai| anantara 'zlokavArtika' grantha ko AmnAya ke anusAra AyA huA batalAkara sAkSAtphala jJAna kI prApti aura paramparAphala karmoM kA nAza karane meM upayogI siddha kiyA hai| - jinendra bhagavAna ne sUtra artha rUpa se kahA hai| usI AmnAya se Aye hue sUtra kA gRddhapicchAcArya ne pratipAdana kiyA hai| yaha sUtra prameya kI apekSA anAdi hai kintu pAyadRSTi se sAdi hai| zabda pudgala kI paryAya hai, avyApaka . . maMzA
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________________ +10+ hai, mUrta hai, aise paugalika sUtroM kA grathana gaNadharadeva ne dvAdazA meM kiyA hai| grahItA ziSyoM ke binA bhagavAna kI divyarvAna bhI nahIM khiratI hai| pratipAdakoM kI icchA hone para sUtra yA anya ArSagrantha pravartita hote haiN| hiMsA Adi / pApoM kI preraNA karane vAle grantha aprAmANika haiN| ata: jJAnI vaktA aura vinayI zrotAoM ke hone para sadzAstroM kI racanA hotI hai| AcAryazrI ne sUtra ko Agama aura anumAnarUpa siddha karate hue apauruSeya veda kA khaNDana kiyA hai| vItarAga, sarvajJa aura hitopadezaka vaktA kA nirNaya kara lene para usake kathanoM kI prAmANikatA svataH siddha hotI hai| . __ mImAMsakoM ne sarvajJa ko svIkAra nahIM kiyA hai, unake lie sarvajJasiddhi sUkSma Adika arthoM ke upadeza. karane kI apekSA kI gaI hai| pratyakSa Adi chaha pramANoM se sarva padArthoM ke jAnane vAle ko sarvajJa nahIM kahate haiM kintu kevalajJAna se eka kSaNa meM hI trikAla-triloka ke padArthoM ko jAnane vAlA sarvajJa hai| sarvajJatA ghAtiyA karmoM ke kSaya se utpanna hotI hai| karmoM kA kSaya hone para arhanta deva svabhAva se hI saba padArthoM ko jAna lete haiM, unheM prayatna nahIM karanA pdd'taa| darpaNa binA icchA aura prayatna ke pratibimba le letA hai| jinendradeva tIrthaMkara prakRti kA udaya hone para mokSamArga kA upadeza karate haiN| isa prakaraNa meM akele jJAna se hI mokSa mAnane vAle naiyAyikoM aura sAMkhyoM Adi kA khaNDana kara ratnatraya se mukti honA siddha kiyA hai| jJAna ke samavAya sambandha se AtmA jJAnI nahIM ho sakatA hai| bhinna par3A huA samavAya sambandha bhI kisI guNI meM kisI vizeSa guNa ko sambandhita karAne kA niyAmaka nahIM ho sakatA hai| naiyAyikoM ke Izvara kI bhA~ti buddha bhI mukti nahIM pA sakatA hai, na mokSamArga kA upadeza de sakatA hai| niranvaya kSaNika avasthA meM santAna bhI nahIM bana pAtI hai| anvaya sahita pariNAma mAnane para hI padArthoM meM arthakriyA bana sakatI hai| vacana bolane meM vivakSA kAraNa nahIM hai| tIrthaMkaroM kI divya dhvani binA vivakSA hI khiratI hai| citrAdvaita mata meM bhI mokSa aura mokSa kA upadeza nahIM banatA hai| vijJAnAdvaita aura brahmAdvaita kI bhI siddhi nahIM ho sakatI hai| cArvAkoM dvArA mAnya pRthvI, jala, agni aura vAyu se utpanna AtmA dravya nahIM hai| AtmA pudgalanirmita hotA to bAhya indriyoM se jAnA jAtA kintu AtmA kA svasaMvedana pratyakSa ho rahA hai| AtmA kA lakSaNa bhinna hai pudgala kA lakSaNa bhinna hai- pRthvI Adi bhautika tattva AtmA ko prakaTa karane vAle bhI siddha nahIM haiN| upAdAna kAraNa mAne binA kAraka pakSa aura jJApaka pakSa nahIM calate haiN| indriyoM se caitanyazakti utpanna nahIM hotii| zarIra kA guNa jJAna nahIM hai| anyathA mRta deha meM bhI jJAna, sukha, du:kha Adi kA prasaMga aayegaa| maiM sukhI hU~, guNI hU~,.kartA hU~ ityAdika pratItiyoM se AtmA svataMtra tattva siddha hai jo anAdi kAla se ananta kAla taka rahane vAlA hai| cArvAka kI mAnyatA ThIka nahIM hai| __ AtmA dravyArthika naya se nitya hai aura paryAyArthika naya se anitya hai| isa kAraNa AtmA nityAnityAtmaka haiN| bauddhoM kA AtmA ko kSaNika vijJAnarUpa mAnanA bhI ThIka nahIM hai| vastu sAmAnya vizeSAtmaka yA bhedAbhedAtmaka hai| eka Atmadravya kramabhAvI aura sahabhAvI paryAyoM meM vyApta hokara rahatA hai| AtmA na kabhI apane guNaparyAyoM kA tyAga karatA hai na anya dravya ke guNaparyAyoM kA kabhI sparza hI karatA hai| bauddhoM ke yahA~ isakI vyavasthApaka koI vidhi nahIM hai| avastubhUta vAsanAoM se koI kArya nahIM ho sakatA hai| bauddhoM dvArA mAnya ekarUntAnapanA asiddha hai| upayoga svarUpa Atmadravya ke hI mokSamArga ko jAnane kI icchA honA sambhava hai| prAmANika pratItiyoM se AtmA ko hI cetanapanA siddha hai| AtmA meM rahane vAlA jJAna svayaM ko jAna letA hai| usako jAnane ke lie anya jJAna apekSita nahIM hai| isa tathya ko AcAryazrI ne aneka yuktiyoM se puSTa kiyA hai|
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________________ +11 pramANa, pramAtA, prameya aura pramiti ye cAra svataMtra tattva nahIM haiN| pramAtA bhI prameya ho jAtA hai aura pramANa bhI prameya tathA pramitirUpa hai| apanI AtmA kA svasaMvedana pratyakSa se jJAna ho jAtA hai| jJAna aura AtmA sabhI prakAroM se parokSa nahIM hai| jJAna ke parokSa hone para artha kA pratyakSa honA nahIM bana sakegA, sarva hI mithyA yA samIcIna jJAna apane svarUpa kI pramiti karane meM pratyakSa pramANarUpa haiN| AtmA upayogasvarUpa hai, isa apekSA pratyakSa hai tathA pratikSaNa navIna, navIna pariNAma, asaMkhyAtapradezIpanA Adi dharmoM se chAsthoM ke jJeya nahIM hai ataH parokSa bhI hai| - utpAda, vyaya aura dhrauvya rUpa pariNAma hue binA padArthoM kA sattva asambhava hai| yadi anvaya banA rahe to nAza honA bahuta acchA guNa hai| saMsAra ke kAraNa moha Adi karmoM ke naSTa ho jAne para jIva kA saMsAra samApta ho jAtA hai| saMsAra kA samApana karane vAle jIva ne pUrva meM mokSamArga ko jAnane kI icchA kI thI aura aba vaha jIva siddhAvasthA meM ananta kAla taka rhegaa| yaha vyavasthA anekAnta-syAdvAda siddhAnta meM hI sambhava hai| jijJAsA, saMzaya, prayojana Adi se viziSTa ziSya ko hI upadeza diyA jAtA hai| upadeza sunane vAle ke jijJAsA kA honA atyAvazyaka hai| . prazna hai ki AcArya ne mokSa kA kathana na karake mokSamArga kA kathana pahale kyoM kiyA? isakA samAdhAna karate hue AcArya kahate haiM ki mokSa ke sambandha meM kisI kA vivAda nahIM hai parantu mokSamArga ke sambandha meM vivAda hai| koI bhakti se, koI jJAna se aura koI karma se isa prakAra ekAnta se mukti mAnate haiN| ataH ziSya ko mokSamArga kI jijJAsA huI hai| zUnyavAdI yA upaplavavAdI mokSa ko sarvathA svIkAra nahIM karate haiN| mokSa Agama dvArA bhI jAnA jAtA hai| nirdoSa vaktA se kahA gayA Agama pramANa hai| anumAnapramANa se bhI mokSa jAnA jA sakatA hai| ata: nikaTa bhavya jIva ke mokSamArga kI jijJAsA hone para AcArya sUtra kahate haiM- 'samyagdarzanajJAnacAritrANi mokssmaargH|' prathama sUtra ke vArtikoM kA sAra-saMkSepa - sabase pahale samyagdarzana, samyagjJAna aura samyakcAritra kA nirdoSa lakSaNa karake mokSa aura mArga kA svarUpa batAyA hai| nagaroM taka pahu~cane ke mArga upameya haiM aura mokSamArga upamAna hai| , AcAryazrI ne pariNAma aura pariNAmI ke bheda kI vivakSA hone para darzana, jJAna Adi zabdoM ko vyAkaraNa dvArA karaNa, kartA aura bhAva meM siddha kiyA hai| zakti zaktimAna se abhinna rahatI hai| naiyAyikoM dvArA mAnya sahakArI kAraNoM kA nikaTa A jAnA rUpa zakti nahIM hai| vaha zakti dravya, guNa, karma yA inake sambandha svarUpa bhI nahIM hai| vaizeSikoM dvArA mAne gaye ayutasiddha padArthoM kA samavAya aura yutasiddha padArthoM kA saMyoga ThIka nahIM banatA hai| zakti aura zaktimAn kA kathaMcit tAdAtmya sambandha hai| jJAna ko sarvathA parokSa mAnane vAle mImAMsakoM kA khaNDana kara AcAryazrI ne svasaMvedana pratyakSa se jJAna ko kathaMcit pratyakSa karanA siddha kiyA hai| labdhirUpa bhAvendriyA~ sAdhAraNa saMsArI jIvoM ke pratyakSa jJAna kA viSaya nahIM haiN| ataH parokSa haiN| cAritra zabda ko siddha karake kArakoM kI vyavasthA ko vivakSA ke AdhIna sthita kiyA hai| yahA~ bauddhoM aura naiyAyikoM ke Agraha kA khaNDana kara vastu ko aneka kArakapanA vyavasthita kara diyA hai| sampUrNa vastue~ sAMza haiN| eka paramANu meM bhI svabhAva, guNa aura paryAyoM kI apekSA aneka kArakapanA hai| paramANu ke aneka dharma usake aMza haiN| jo aMzoM se rahita hai, vaha arthakriyAkArI na hone se avastu hai| anantara, AcAryazrI ne samyagdarzana kI pUjyatA batalAte hue dvandva samAsa meM pahale darzana kA prayoga siddha kiyA hai| jJAna meM samIcInatA samyagdarzana se hI AtI hai, bAda meM bhale hI vaha jJAna aneka puruSArthoM ko siddha karA de| kSAyika samyaktva ke hone para hI kSAyika jJAna ho sakatA hai| bhaviSya meM hone vAle. aneka bhavoM kA dhvaMsa kSAyika
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________________ +12+ samyagdarzana se ho jAtA hai, vaise hI pUrNa jJAna bhI pUrNa cAritra se prathama ho jAtA hai| 14veM guNasthAna ke anta meM hI vyuparatakriyAnivRtti dhyAna ke hone para hI cAritra pUrNa kahalAtA hai| samyak zabda tInoM guNoM ke sAtha hai| ____mokSa ke sAmAnya kAraNa to aura bhI haiM para vizeSa kAraNa ratnatraya hI hai| cAra ArAdhanA meM tapa bhI cAritra rUpa hai| terahaveM guNasthAna ke prArambha meM ratnatraya ke pUrNa ho jAne para bhI sahakArI kAraNoM ke na hone se mukti nahIM hone pAtI hai| kisI kArya ke kAraNoM kA niyama kara dene para bhI zaktivizeSa aura viziSTa kAla kI apekSA rahI AtI hai| vaha cAritra kI vizeSa zakti ayogI guNasthAna ke anta samaya meM pUrNa hotI hai| naiyAyikoM kI mokSamArga-prakriyA prazasta nahIM hai| saMcita karmoM kA upabhoga karake hI nAza mAnane kA ekAnta upayukta nahIM hai| sAMkhya aura bauddhoM kI mokSamArga-prakriyA bhI samIcIna nahIM hai| darzana, jJAna aura cAritraguNa kathaMcit bhinna-bhinna haiN| inameM sarvathA abheda nahIM hai| inake lakSaNa aura kArya bhinna-bhinna haiN| pahile guNoM ke hone para uttaraguNa bhAjya hote haiN| uttara paryAya kI utpatti hone para pUrva paryAya kA kathaMcit nAza ho jAnA iSTa hai| . pUrva svabhAvoM kA tyAga, uttara svabhAvoM kA grahaNa aura sthUlapane se dhruva rahane ko pariNAma kahate haiN| kUTastha padArtha asat haiN| upAdAna kAraNa ke hone para bhI sahakArI kAraNoM ke abhAva meM kArya kI utpatti nahIM ho pAtI hai| mokSa ke kAraNa tIna haiM, ataH saMsAra ke kAraNa bhI tIna haiN| naiyAyika, sAMkhya Adi svIkRta akelA mithyAjJAna hI saMsAra kA kAraNa nahIM hai| yadi mithyAjJAna se hI saMsAra aura samyagjJAna se hI mokSa mAnA jAvegA to sarvajJadeva upadeza nahIM de skeNge| kAyakleza, kezaluMcana Adi kriyAoM meM muniyoM ko prazama, sukha prApta hotA hai| asaMyama aura mithyAsaMyama meM antara hai| baMdha ke pA~ca kAraNa-mithyAdarzana, avirati, pramAda, kaSAya aura yoga bhI sAmAnya rUpa se tIna meM garbhita ho jAte haiN| yahA~ AcAryazrI ne pramAda aura kaSAya kA acchA vivecana kiyA haiN| __ AcAryazrI ne bala dekara yaha sthApanA kI hai ki jisa kArya ko jitanI sAmagrI kI AvazyakatA hotI hai, vaha kArya utanI hI sAmagrI se utpanna hotA hai| yaha vicAra bhI anekAnta para AdhArita hai, sarvathA ekAnta mAnane para nahIM bana sakatA hai| samyagdarzana Adi guNoM kA pariNAmI AtmA se tAdAtmya sambandha hai| yahA~ anekAnta mata ke utpAda, vyaya, dhrauvya kA acchA vicAra kiyA hai| citrajJAna, sAmAnya-vizeSa ina daSTAntoM se anekAnta ko paSTa karate hue saptabhaMgI kA bhI vicAra garbhita kara diyA hai| sarvathA kSaNika aura kUTasthanitya meM kriyAkAraka vyavasthA nahIM bana pAtI hai| ___ anekAntavAda ke binA baMdha, baMdha kA kAraNa aura mokSa, mokSa kA kAraNa inakI vyavasthA nahIM banatI hai| saMvedanAdvaita aura puruSAdvaita siddha nahIM ho sakate haiN| vedAntavAdiyoM kI avidyA aura bauddhoM kI saMvRtti avasturUpa hai| ataH vyavahAra meM bhI prayojaka nahIM haiN| zUnyavAda aura tattvopaplavavAda ke anusAra to kisI tattva kI vyavasthA hI nahIM ho sakatI hai aura na tattvoM kA khaNDana ho sakatA hai| ____ anekAnta meM bhI anekAnta hai| pramANa kI arpaNA se anekAnta hai aura sunaya kI apekSA se ekAnta hai| syAdvAdiyoM dvArA mAnA gayA ratnatraya hI sahakAriyoM se yukta hokara mokSa kA sAdhaka hai| isa prakAra aneka mithyA matoM kA nirasana kara aMta meM AcAryazrI AzIrvAdAtmaka padya kahate haiM ki cAritra guNa sabhI buddhimAn vAdI-prativAdiyoM ko ratnatraya-mokSalakSmI kI prApti karA de| AbhAra maharSi vidyAnanda kI isa duravabodha racanA kA anuvAda pUjya gaNinI AryikA 105 zrI supArzvamatI mAtAjI ne apanI abhIkSNa jJAnArAdhanA aura usake phalasvarUpa prakaTa hue kSayopazama se samyak rItyA sampanna kiyA
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________________ +13+ hai| mUlAnugAmI hone se yaha pAThakoM, svAdhyAyiyoM ko sahaja grAhya hogA, aisA vizvAsa hai| vidhivat laukika zikSArjana na hone para bhI pUjya AryikAzrI ne jo vaiduSya prApta kiyA hai, vaha unakI sAdhanA se arjita asAdhAraNa Atmabala kA hI paricAyaka hai| tapazcaraNa ke mAdhyama se hI svayaM jJAnAvaraNa kA aisA vizAla kSayopazama ho jAtA hai ki jisameM aMgapUrva kA jJAna svataH samudbhUta ho jAtA hai| prastuta jaTila grantha ke sampAdana kA gurutara bhAra mujha alpajJa para DAlakara pUjya AryikAzrI ne mujha para jo anugraha kiyA hai, etadartha maiM ApakA cirakRtajJa huuN| mujhameM kAryaniSpAdana kI vaisI yogyatA nahIM hai, jo kucha sambhava huA hai, usameM ApakA anugraha hI pramukha hai| maiM pUjya mAtAjI ke dIrgha svastha jIvana kI kAmanA karatA huA unake zrIcaraNoM meM savinaya vandAmi nivedana karatA huuN| saMghastha brahmacAriNI bahana DaoN. pramilA jaina kA unake AlekhoM ke lie AbhAra vyakta karatA huuN| paNDita motIcandajI koThArI kI taiyAra kI huI pANDulipi sulabha karAne ke lie maiM prA. ratikAnta zahA jaina, koregAva kA bhI AbhArI huuN| pUrvaprakAzita kRtiyoM se bhI isa saMskaraNa ko taiyAra karane meM bahuta sahAyatA milI hai| maiM unake sampAdakoM kA AbhArI huuN| TIkAkAra paM. mANikacandajI kaundeya nyAyAcArya ko savinaya namana karatA hU~ jinakI bhASA TIkA tattvArthacintAmaNi' se anuvAdakArya kI gutthiyoM ko sulajhAne meM va sArAMza taiyAra karane meM bahuta sahAyatA milI hai| unakI adbhuta pratibhA vandanIya hai, abhinandanIya hai| pariziSTa meM anya darzanoM kA paricaya diyA gayA hai| ise taiyAra karane meM bhI kaI granthoM kA sAhAyya liyA gayA hai| maiM una sabhI granthakAroM kA hRdaya se AbhArI . isa saMskaraNa kI kampyUTarIkRta pANDulipi ke prathama pAThaka anuja tulya mere priya suhRd DaoN. rAjakumAra chAbar3A asisTenTa prophesara, jayanArAyaNa vyAsa vizvavidyAlaya, jodhapura kA bhI AbhArI hU~ jinakI sUkSma dRSTi ne choTI-bar3I kaI bhUloM kA pariSkAra kiyA hai| unake sujhAvoM se yaha saMskaraNa adhika upayogI bana sakA hai| grantha ke prakAzana meM jayapura nivAsI zrI DUMgaramalajI sureza ku0jI pANDayA ne pUrNa Arthika sahayoga pradAna kara pUjya mAtAjI ke prati ananya bhakti evaM jinavANI mA~ ke prati aTUTa niSThA kI abhivyakti kI hai| maiM prakAzaka parivAra ko hArdika dhanyavAda detA huuN| . . kampyUTara kArya ke liye sImA prinTarsa va unake sahayogiyoM ko hArdika dhanyavAda detA huuN| sImA prinTarsa, udayapura ko tvarita mudraNa ke liye sAdhuvAda detA hU~ . isa samyagjJAnarUpI mahAyajJa meM anya bhI jina bhavya jIvoM ne tana-mana evaM dhana se kiMcit bhI sahayoga kiyA hai, maiM una sabhI ke prati hArdika AbhAra vyakta karatA huuN| mere pramAda evaM ajJAna se bhUleM raha jAnA svAbhAvika hai| ataH pAThakoM se vinamra nivedana hai ki ve kSamA pradAna karate hue sauhArda bhAva se mujhe una bhUloM se avagata karAne kI anukampA kreN| prastuta grantha ke Age ke khaNDoM kA prakAzana yathAzIghra kara sakU~, pUjya mAtAjI se isI AzIrvAda kI kAmanA karatA huuN| . ananta caturdazI 12 sitambara, 2000 vinIta DaoN. cetanaprakAza pATanI
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________________ +14. Wan prastAvanA // - AcArya vidyAnanda 1. AcArya vidyAnanda aura pAtrakesarI : paM. gajAdharalAlajI ne AptaparIkSA kI prastAvanA likhI hai saMskRta meN| isameM unhoMne vidyAnandI yA vidyAnanda aura pAtrakesarI ko eka hI vyakti siddha kiyA hai| unhoMne apane lekha meM pAtrakesarI aura vidyAnandAcArya ko eka hI vyakti siddha karane ke lie kitane hI pramANa bhI diye haiM, ve nimnalikhita haiM isa bhUtala para nyAyazAstra ke vettA aneka vidvAn hue haiM parantu digambara jaina sampradAya meM vikhyAta vidyAnaMdI vA vidyAnanda haiN| pAtrakesarI kA hI dUsarA nAma vidyAnaMdI hai| (1) 'samyaktvaprakAza' grantha meM eka sthAna para likhA hai"tathA zlokavArttike vidyAnaMdyaparanAmapAtrakesariNA yaduktaM tacca likhyte| tattvArtha'zraddhAnaM samyagdarzanaM, nanu samyagdarzanazabdanirvacanasAmarthyAdeva samyagdarzanasvarUpanirNayAdazeSatadvipratinivRtteH siddhatvAttadarthe tallakSaNavacanaM na yuktimadeveti kasyacidArekA taampaakroti|" isa saMdarbha meM zlokavArtika ke praNetA vidyAnaMdI ko hI sUcita kiyA hai|, . (2) zravaNabelagulanagara meM zrI daubalI (bhujabalI) jinadAsa zAstrI ke dvArA saMcita granthasaMgraha hai| usameM tAr3apatra para likhA huA eka 'AdinAtha purANa' hai| usa grantha kI TippaNI meM likhA hai"pAtrakesarIsaMjJAM dadhAno vibhurvidyAnaMda evetyudghossitH|" / pAtrakesarI nAma ko dhAraNa karane vAle vidyAnaMdI hue haiN| (3) zrI brahma nemidatta ke kara-kamala se likhita 'ArAdhanA kathAkoSa' meM pAtrakesarI kI kathA hai, isase anumAna lagAyA jAtA hai ki pAtrakesarI kA hI dUsarA nAma vidyAnaMdI hai| (4) zrImAn vAdicandra sUri ne bhI apane hastalikhita jJAnasUryodaya nATaka ke caturtha aMka meM pAtrIbhUta aSTazatI nAmaka strI ne puruSa ke prati kahA hai "deva ! tatohamuttAlitahRdayA zrImatpAtrakesarimukhakamalaM gtaa| tena sAkSAt kRtasakalasyAdvAdAbhiprAyeNa lAlitA pAlitASTasahasrI tathA puSTiM niitaa| deva! sa yadi nApAlayiSyat tadA kathaM tvAmadrAkSam // " artha - he deva ! isalie maiM uttAlita hRdaya se zrI pAtrakesarI ke mukhakamala meM calI gii| usane sAkSAt kiye hue sakala syAdvAda ke abhiprAya se merA lAlana-pAlana kiyA aura aSTasahasrI nAma se mujhe
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________________ puSTa kiyaa| he deva ! yadi ve pAtrakesarI aSTasahasrI rUpa se merA pAlana nahIM karate to maiM tumako Aja dekha nahIM paatii|" isakA saMdarbha yaha hai ki akalaMka deva ne 'devAgamastotra' para aSTazatI nAmaka duravabodhagrantha likhaa| usake nirdoSa tAtparya ko nahIM samajhane vAle kitane hI vidvAn mAnakaSAya rUpa jvara ke vazIbhUta hokara aSTazatI ke nirdoSa tAtparya rUpI kSIra ko viparIta svIkAra kara kupita ho gaye aura usa para AkramaNa karane lge| taba unakI avinIta vRtti (kriyA) ko dekhakara zrImAn vidyAnaMda AcArya ne aSTazatI bhASya grantha ko vizada karane ke lie aSTasahasrI kI racanA kii| ataH aSTasahasrI ke racayitA pAtrakesarI isa apara nAma ko dhAraNa karane vAle vidyAnandasvAmI haiN| (5) humacA nagara ke zilAlekha se uddhRta vAkya se bhI vidyAnaMda hI pAtrakesarI haiM, aisA nizcaya kiyA jAtA hai| . paM. gajAdharalAlajI ne likhA hai ki isa prakAra ina pA~ca pramANoM se ni:saMzaya jAnA jAtA hai ki vidyAnaMda AcArya kA hI apara nAma pAtrakesarI hai| mere dvArA aisA jAnA jAtA hai ki vidvAn pAtrakesarI ne jaba taka dIkSA nahIM lI thI taba taka unakA nAma pAtrakesarI thA aura dIkSA lene ke bAda unakA nAma vidyAnaMda thaa| isalie zrI brahma nemidata mahodaya ne Arhat patha anugAmitva ullekha meM likhA hai ki jaba taka jaina dIkSA grahaNa nahIM kI taba taka ve pAtrakesarI nAma se vikhyAta the| jainezvarI dIkSA grahaNa karane ke bAda unakA nAma vidyAnanda thaa| mahAtmA vidyAnaMda ne svakIya likhita kisI bhI grantha meM pAtrakesarI nAma ko upayukta nahIM samajhA isalie unhoMne pAtrakesarI nAma kA ullekha nahIM kiyaa| bhaTTAraka zrImatprabhAcandra aura nemidatta ne svaracita 'kathAkoSa' grantha meM pAtrakesarI kI kathA isa prakAra likhI hai .' magadha dezAntargata-ahicchatrapura nagara kA anuzAstA avanipAla nAma kA rAjA rAjya karatA thaa| vahA~ vedAnta ke pAragAmI 500 brAhmaNa the| usa nagara meM zrImat pArzvanAtha bhagavAna kA jinamandira thaa| eka bAra pA~ca sau vidvAn brAhmaNa jinamandira ko dekhane ke lie vahA~ aaye| usa samaya jinabhakti meM lIna cAritrabhUSaNa nAmaka munirAja bhagavAna ke sammukha baiThakara 'devAgama' stotra par3ha rahe the, jise sunakara pA~ca sau vidvAnoM meM agraNI pAtrakesarI Azcaryacakita hue| . stotra sunakara pAtrakesarI ne cAritrabhUSaNa munirAja se kahA- "he yatirAja! isa stotra ko punaH par3hakara mujhe sunaao|" munirAja ne 'devAgama' stotra ko zuddha par3hakara sunaayaa| eka bAra sunakara ke hI pAtrakesarI ne usa stotra ko hRdayaMgata kara liyaa| usI samaya pAtrakesarI ko darzanamohakarma kA kSayopazama hokara kSAyopazamika samyagdarzana kI prApti ho gii| pAtrakesarI ne apane mana meM vicAra kiyA ki jIva, ajIvAdi sAta tattvoM kA kathana arhanmata ke anusAra hI nirdoSa hai, anya matAvalambiyoM ke dvArA kathita nirdoSa nahIM hai| isa prakAra tattvajJAna se saMtuSTa hokara ve apanI mitramaMDalI ke sAtha apane ghara A gye|
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________________ +16+ ghara Akara unhoMne stotra ke artha kA cintana kiyaa| aho ! jinendramata meM pramANa paddhati samIcIna hai- parantu anumAna kA lakSaNa nahIM hai| anumAna lakSaNa ko jAnane ke lie ve cintAsAgara meM DUbakara nidrAdevI kI goda meM so gye| rAtri meM padmAvatI devI ne svapna meM kahA- "cintA mata karo, prAtaHkAla pArzvanAtha bhagavAna ke jinamandira jAkara dekhanA, usa mandira meM pArzvanAtha bhagavAna ke phaNAmaNDala para anumAna kA lakSaNa likhA huA milegaa|" dUsare dina prAtaHkAla vidvAn pAtrakesarI pArzvanAtha jinamandira meM gaye aura tIna loka ke nAtha / kA avalokana karake phaNAmaNDala ko dekhA to usa para likhA thA anyathAnupapannatvaM yatra tatra trayeNa kiN| nAnyathAnupapannatvaM yatra tatra trayeNa kiN| jahA~ anyathA anupapannatva hai vahA~ anumAna ke tIna aMga se kyA prayojana hai aura jahA~ anyathAnupapannatva nahIM hai, vahA~ anumAna ke tIna aMga se kyA prayojana hai ? devI ke kara-kamala se likhe hue zloka ko par3hakara aura anumAna kA yaha lakSaNa 'anyathAnupapannatvarUpavyAptijJAnamevAnavadyAnumAnaM anyathAnupapannatva hI anumAna kA nirdoSa lakSaNa hai' par3hakara pAtrakesarI ke hRdaya meM sthita mithyA andhakAra vilIna ho gayA aura samyagdarzana kI jyoti jagamagA utthii| unako jinadharma meM dRr3ha AsthA utpanna huii| ve digambara muni ho gye| isa prakAra 'Apta parIkSA' evaM 'patra parIkSA' kI prastAvanA meM likhA hai aura pAtrakesarI aura vidyAnanda ko eka hI ghoSita kiyA hai| vidyAnanda AcArya ke nivAsa-sthAna ke sambandha meM uparilikhita kathAnaka se jAnA jAtA hai ki ve uttaraprAntavAsI the parantu inake kArya aura sAdhanA kI bhUmi karnATaka hai, aisA paM. gajAdharalAla jI ne likhA hai| paM. gajAdharalAlajI ke kathana aura karnATaka ke zilAlekhoM se jJAta hotA hai ki vidyAnanda aura pAtrakesarI donoM eka haiM parantu paM. jugalakizora jI mukhtAra aura darabArIlAla jI koThiyA ke kathana se pAtrakesarI aura vidyAnanda donoM pRthak-pRthak haiN| 2. zilAlekha 1. najarAjapaTTaNamahIpatinaMjapariSadi zrImadvidyAnaMdisvAminA naMdanamallibhaTTAbhidho vidagdho vihitAnavadyavivAdamaryAdayA vijigye| 2. hRdyAnavaghayadyaikaprabhAveNa zrIrAtaveMdranarapatisabhAyAM zrIvidyAnaMdivibhunA nikhilazrotAro vismypdmaaniitaaH| 3. zalvamallibhUpatisaMsadi svIyAmalavacanapATavaparabhUtavAdividuSaH kSamatesma vidyaanNdiprbhuH| 4. salUvedapRthvIpatipariSadinaikavidhaparivAdimaMDalalapanavinirgatasiddhAMtasaMdohaM siddhAtAbhAsatAyA'nRtI kRtyahimataM prbhaavitN|
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________________ +17+ 5. vilagIpaktamamaMDananarapatinarasiMhasaMsadi samudbodhitaH kila prabhAvo jainamatasya shriimvidyaanNdiprbhunnaa| 6. kArakalanagarasthabhairavAcAryarAjapariSadi jainamatagauravaM pradarzya tatprabhAvaM vijabhe zrIvidyAnandiprabhuH / 7. vidarInagaranivAsibhAvukalokebhyaH zrImadvidyAnaMdiprabhuNA svadharmajJAnaprAkaryeNa samyaktvAvAptiH kaaritaa| 8. yasya narasiMharAjAtmajakRSNarAjasya saMsadi namatisma narapatisahasrakaM tasyAM pariSadi he vidyAmaMdiprabho tvayA samudhIpito jainadharmaH parAbhUtAzca mattaparavAdinaH / 9. koppanAdyanekatIrthakSetreSu kArayitvA dravyavaipulyaM he vidyAmaMdiprabho tvayArhatadharmaH prbhaavitH| bhUSitazca zravaNabelagulanagarasthajainasaMghaH kanakavasanAdipradApanataH vidhAya ca gerasappAnagarAsanamunisaMdohasaMgha svaziSyamaMDalaM sa vibhuussitH| gautamabhadrabAhuvizAkhAcAryomAsvAmisamaMtabhadrAkalaMkAdividvAMso vijayatAM bhuvi sAMmatabhadrabhASya maMgalAcaraNadevAgamopari viracitaM bhASyaM shriimdklNkdeven| samajasatayAptamImAMsAgraMtha vibodhayitre zrImadvidyAnaMdine nmH| zlokavArtikapraNetA kavicUDAmaNi tArkikasiMho vidvAn yatirvidyAnaMdI ciraM jIyAdbhuvi dharaNIdhara sannikRSTogratapasvI dhyAnI muniH pAtrakesaryeva samajaniSTa naanyH| SaTcatvAriMzatamaH zilAlekhaH / 3. jIvana paricaya jaina granthoM meM vidyAnanda, vidyAnaMdI ye do nAma milate haiN| eka vidyAnandI bhaTTAraka kA bhI ullekha hai| ina donoM meM vAstavika nAma kaunasA hai, isako jAnanA kaThina hai kyoMki inake jIvana ke sambandha meM prAmANika itivRtta jJAta nahIM hai| AcAryadeva kI racanAoM ke avalokana se yaha avagata hotA hai ki ye dakSiNa bhArata ke karnATaka prAnta ke nivAsI the| isa pradeza ko inakI sAdhanA aura kAryabhUmi hone kA saubhAgya prApta hai| kiMvadantiyoM ke AdhAra para yaha mAnA jAtA hai ki inakA janma brAhmaNa parivAra meM huA thaa| isa mAnyatA kI siddhi inake prakhara pANDitya aura mahatI vidvattA se bhI hotI hai| inhoMne kumArAvasthA meM hI vaizeSika, nyAya, mImAMsA, vedAnta Adi darzanoM kA adhyayana kara liyA thaa| ina Astika darzanoM ke atirikta ye diDnAga, dharmakIrti aura prajJAkara Adi bauddha dArzanikoM ke mantavyoM se bhI paricita the| zaka saMvat 1320 ke eka abhilekha meM varNita nandisaMgha ke muniyoM kI nAmAvalI meM vidyAnanda kA nAma prApta kara yaha anumAna sahaja meM lagAyA jA sakatA hai ki inhoMne nandisaMgha ke kisI AcArya se dIkSA grahaNa kI hogii| jaina vAGmaya kA Alor3ana-vilor3ana kara inhoMne apUrva pANDitya prApta kiyaa| sAtha hI munipada dhAraNa kara tapazcaryA dvArA apane cAritra ko bhI nirmala bnaayaa| ___ inake pANDitya kI khyAti 10vI, 11vIM zatI meM hI ho cukI thii| yahI kAraNa hai ki vAdirAja * ne (I. san 1055 meM) apane 'pArzvanAthacarita' nAmaka kAvya meM inakA smaraNa karate hue likhA hai RjusUtraM sphuradratnaM vidyAnandasya vismyH| zRNvatAmapyalaGkAraM dIptiraGgeSu raGgati // 28 //
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________________ *18* _ "Azcarya hai ki vidyAnanda ke tattvArthazlokavArtika aura aSTasahasrI jaise dIptimAna alaGkAroM ko sunane vAloM ke bhI aGgoM meM dIpti A jAtI hai to unheM dhAraNa karane vAloM kI bAta hI kyA hai|" isa uddharaNa se spaSTa hai ki sArasvatAcArya vidyAnanda kI kIrti I. san kI 10vIM zatAbdI meM hI vyApta ho cukI thii| unake mahanIya vyaktitva kA sabhI para prabhAva thaa| dakSiNa se uttara taka unakI prakhara nyAyapratibhA se sabhI Azcaryacakita the| 4. samaya AcArya vidyAnanda dvArA racita 'tattvArthazlokavArtika' meM jalpa aura vAda sambandhI niyamoM kA ullekha kiyA gayA hai, jisameM unase pUrvavartI zrIdatta aura 'jalpanirNaya' grantha kA ullekha milatA hai| AcArya pUjyapAda dvArA racita 'jainendravyAkaraNa' meM 'guNe zrIdattasya striyAm' sUtra se zrIdatta kA ullekha milane se zrIdatta ko AcArya pUjyapAda (chaThI zatAbdI) kA pUrvavartI granthakAra mAnate haiN| / AcArya vidyAnanda kI racanAoM meM aura bhI aneka pUrvavartI granthakAroM kA prabhAva dikhalAI par3atA hai, jaise- gRddhapicchAcArya, svAmI samantabhadra, zrIdatta, siddhasena, pAtrasvAmI, bhaTTAkalaGka, kumAranandibhaTTAraka aadi| AcArya vidyAnanda jI siddhasena ke pazcAdvartI haiN| kyoMki unake dvArA racita tattvArthazlokavArtika pR. 3 para siddhasena ke 'sanmatisUtra' ke tIsare kANDagata "jo heuvAyapakkhammi" Adi 45vIM gAthA uddhRta kI hai| pR. 114 para "jAvadiyA vayaNavahA-tAvadiyA hoMti NayavAyA" (sanmati. 3-47) kA saMskRta rUpAntara bhI milatA hai| vidyAnandajI ne aSTasahasrI meM to jaise akalaGka kI aSTazatI ko AtmasAt hI kara liyA hai| isalie inako akalaGkajI kA uttaravartI mAnA gayA hai| akalaGkajI ke uttaravartI kumAranandibhaTTAraka ke 'vAdanyAya' kA vidyAnanda jI ne tattvArthazlokavArtika, pramANaparIkSA aura patraparIkSA meM nAmollekha kiyA hai| ata: inako kumAranandibhaTTAraka kA uttaravartI mAnA jAtA hai| inakA samaya AThavIM aura nauvIM zatAbdI kA madhya bhAga honA caahie| . AcArya vidyAnanda kI racanAoM-tattvArtha zlokavArtika evaM aSTasahasrI meM I. san 788 ke pahale ke dArzanika vidvAnoM jaise udyotakara, vAkyapadIyakAra bhartRhari, kumArilabhaTTa, prabhAkara, prazastapAda vyomazivAcArya, dharmakIrti, prajJAkara, maNDana mizra aura surezvara mizra kI samIkSA milane se AcArya vidyAnanda ke samaya kI pUrvavartI sImA 788 I. se mAnI jA sakatI hai| AcArya vidyAnanda kRta prazastapAdabhASya para likhI gaI cAra TIkAoM meM zrIdhara kI nyAya kandalI (I. san 991) aura udayana kI kiraNavallI (I. san 984) samIkSA kA na honA evaM mANikyanandi, vAdirAja, prabhAcandra, abhayadeva, devasUri Adi AcAryoM para vidyAnanda jI kA prabhAva hone se yaha mAnanA cAhie ki inakA samaya akalaGka deva (8vIM zatI) aura mANikyanandi (11vIM zatI) ke madhya arthAt 9vIM zatI hai| arthAt inake samaya kI uttaravartI sImA I. san 984 taka mAnI jA sakatI hai|
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________________ + 19+ vidyAnanda kI 'aSTasahasrI' kI antima prazasti meM vIrasenAkhyamokSage cAruguNAnarghyaratnasindhugirisatatam / sAratarAtmadhyAnage mAramadAmbhodapavanagirigahvarAyitu // kaSTasahasrI siddhA sASTasahasrIyamatra me pussyaat|| zazvadabhISTasahasrI kumArasenoktivardhamAnArthA / / (nardhA) yaha zloka hone se kumArasena ko inakA pUrvavartI mAnA gayA hai| jinasena prathama ke dvArA I. san 783 meM racita harivaMza purANa (bhAratIya jJAnapITha saMskaraNa 1, 38 pR. 5) meM AkUpAraM yazo loke prbhaacndrodyojjvlm| guroH kumArasenasya vicaratyajitAtmakam / / kumArasena kA ullekhaM hone se kumArasena kA samaya I. san 783 ke pUrva kA mAnA gayA hai| harivaMza purANa meM vidyAnanda jI kA kahIM koI ullekha na hone se yaha mAnA gayA hai ki I. san 783 taka inakI aisI khyAti nahIM thI jisase purANakAra inakA ullekha krtaa| ___ ukta vidvAnoM ke abhimata meM AcArya vidyAnanda kI racanAyeM gaMganareza zivamAra dvitIya (I. san 810) ke rAjya kAla meM likhI gaI haiN| ata: AcArya vidyAnandajI kA samaya I. san 775 se I. san 840 taka jAnanA caahie| 5. racanAe~ AcArya vidyAnanda kI do taraha kI racanAe~ haiM- 1. TIkAtmaka aura 2. maulik| TIkAtmaka racanAoM meM 1. tattvArtha zlokavArttikAlaMkAra (sabhASya) 2. aSTasahasrI-devAgamAlaMkAra aura 3. yuktyanuzAsanAlaMkAra haiM aura maulika kRtiyA~ haiM- 1. vidyAnandamahodaya 2. AptaparIkSA 3. pramANaparIkSA 4. patraparIkSA 5. satyazAsana parIkSA 6. zrIpurapArzvanAtha stotr| kula 9 racanAe~ prasiddha . (1) tattvArtha zlokavArtikAlaMkAra sabhASya - prastuta grantha isI kA eka khaNDa hai| (2) aSTasahasrI-devAgamAlaMkAra - svAmI samantabhadraviracita 'AptamImAMsA' aparanAma 'devAgamastotra' para likhI gayI yaha vistRta aura mahattvapUrNa TIkA hai| isameM akalaMkadeva ke 'devAgama' para hI race gaye durUha 'aSTazatIvivaraNa' (devAgama bhASya) ko anta:praviSTa karate hue devAgama kI pratyeka kArikA kA vyAkhyAna kiyA gayA hai| vAstava meM yadi vidyAnanda AcArya 'aSTasahasrI' na banAte to 'aSTazatI' kA gUr3ha rahasya usameM hI chipA rahatA kyoMki aSTazatI kA pratyeka pada, pratyeka vAkya aura pratyeka sthala itanA durUha aura jaTila hai ki sAdhAraNa vidvAn kI to usameM gati hI nahIM ho sktii| aSTasahasrI ko AcAryazrI ne jo 'kaSTasahasrI' kahA hai, vaha isa aSTazatI kI mukhyatA se hI kahA hai| 'aSTasahasrI' zlokavArtika kI tulanA kA hI grantha hai| 'devAgama' meM dasa pariccheda haiM isalie
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________________ isakI TIkA 'aSTasahasrI' meM bhI dasa pariccheda haiN| pratyeka pariccheda kA prArambha aura samApti eka-eka sundara padya dvArA kiye gaye haiN| isa para laghu samantabhadra (vi. kI 17vIM zatI) ne 'aSTasahasrIviSamapadatAtparyaTIkA' aura zrI yazovijayajI (vi. kI 17vIM zatI) ne 'aSTasahasrItAtparyavivaraNa' nAma kI vyAkhyAe~ likhI haiN| (3) yuktyanuzAsanAlaGkAra - 'AptamImAMsA' kAra svAmI samantabhadra kI dUsarI bejor3a racanA 'yuktyanuzAsana' hai| yaha eka mahattvapUrNa aura gambhIra stotra grantha hai| 'AptamImAMsA' meM antima tIrthaMkara - bhagavAna mahAvIra kI parIkSA kI gaI hai aura parIkSA ke bAda unake Apta siddha ho jAne para isa 'yuktyanuzAsana' meM unakI guNastuti kI gaI hai| isameM kevala 64 padya hI haiM parantu eka-eka padya itanA durUha aura gambhIra hai ki pratyeka ke vyAkhyAna meM eka-eka svataMtra grantha bhI likhA jAnA yogya hai| AcArya vidyAnanda ne isa grantha ko suvizada vyAkhyAna se alaMkRta kiyA hai| yaha 'yuktyanuzAsanAlaMkAra' unakA madhyama parimANa kA TIkA grantha hai, na jyAdA bar3A hai aura na jyAdA chottaa| maulika grantha : (1) vidyAnanda mahodaya - yaha AcAryazrI kI sarvaprathama racanA hai| 'zlokavArtika' Adi meM unhoMne aneka jagaha isa racanA kA ullekha kiyA hai aura vistAra se usameM jAnane evaM prarUpaNa karane kI sUcanAe~ kI haiN| Aja yaha anupalabdha hai| vikrama kI 13vIM sadI taka isakA patA milatA hai| AcArya vidyAnanda ne to apane paravartI sabhI granthoM meM isakA ullekha kiyA hI hai kintu unake tIna-cAra sau varSa bAda hone vAle vAdidevasUri ne bhI apanI vizAla TIkA 'syAdvAda ratnAkara' meM isakA ullekha kiyA hai aura isakI eka paMkti bhI dI hai| isa grantharatna kA ullekha 'vidyAnandamahodaya' aura 'mahodaya' donoM nAmoM se huA hai| (2) AptaparIkSA - svAmI samantabhadra ne jisa prakAra 'tattvArthasUtra' ke 'mokSamArgasya netAram' maMgala padya para usake vyAkhyAna meM 'AptamImAMsA' likhI hai usI prakAra A. vidyAnanda ne bhI usI maMgala zloka ke vyAkhyAna meM yaha AptaparIkSA' racI hai aura usakI svayaM 'AptaparIkSAlaMkRti' nAma kI vyAkhyA bhI likhI hai| 'AptaparIkSA' meM 'AptamImAMsA' kI taraha mokSamArganetRtva, karmabhUbhRdnetRtva aura vizvatattvajJAtRtva- inhIM tIna guNoM se yukta Apta kA upapAdana aura samarthana karate hue anyayoga vyavaccheda se Izvara, kapila, sugata aura brahma kI parIkSApUrvaka arahantajina ko Apta sunirNIta kiyA gayA hai| grantha meM kula 124 kArikAe~ haiN| (3) pramANaparIkSA - yaha A. vidyAnanda kI tIsarI maulika racanA hai jo 'AptaparIkSA' ke bAda likhI gaI hai| AcAryazrI ne isakI racanA akalaMkadeva ke pramANasaMgrahAdi pramANaviSayaka prakaraNoM kA Azraya lekara kI jAna par3atI hai| yadyapi isameM paricchedabheda nahIM hai tathApi pramANa ko apanA pratipAdya viSaya banAkara usakA acchA nirUpaNa kiyA gayA hai| pramANa kA 'samyagjJAnatva' lakSaNa karake usake bhedaprabhedoM, viSaya tathA phala aura hetuoM kI isameM susambaddha evaM vistRta carcA kI gaI hai| yaha bahuta hI sarala aura suvizada racanA hai|
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________________ + 21+ (4) patraparIkSA - yaha granthakAra kI caturtha racanA hai| isameM anya darzanoM ke patralakSaNoM kI samAlocanApUrvaka jaina dRSTi se patra kA lakSaNa kiyA hai tathA pratijJA aura hetu ina do avayavoM ko hI anumAnAMga batalAyA hai| yaha gadya-padyAtmaka laghu tarkaracanA bar3I sundara aura pravAhapUrNa hai| (5) satyazAsanaparIkSA - AcArya vidyAnanda kI pA~cavIM maulika racanA 'satyazAsanaparIkSA' hai| isameM puruSAdvaita Adi 12 zAsano kI parIkSA karane kI pratijJA kI gaI hai| parantu 12 zAsanoM meM 9 zAsanoM kI pUrI aura prabhAkara zAsana kI adhUrI parIkSAe~ hI isameM upalabdha hotI haiN| prabhAkarazAsana kA zeSAMza, tattvopaplavazAsanaparIkSA aura anekAntazAsanaparIkSA isameM anupalabdha hai| isase jJAta hotA hai ki yaha grantha AcAryazrI kI antima racanA hai jise ve pUrNa nahIM kara ske| racanA tarkaNAoM se otaprota aura atyanta vizada hai| (6) zrIpurapArzvanAthastotra - svAmI samantabhadra ke devAgamastotra, yuktyanuzAsanastotra kI taraha yaha bhI AcArya vidyAnanda kI tArkikakRti hai tathA jaTila evaM durUha hai| isameM kula 30 padya haiN| 29 padya to grantha ke viSaya ke pratipAdaka haiM aura antima padya antima vaktavya evaM upasaMhAra ke rUpa meM hai| . grantha kA viSaya zrIpurastha (antarIkSa pArzvanAtha) bhagavAna pArzvanAtha haiN| kapilAdika meM anAptatA batalAkara unheM isameM Apta siddha kiyA gayA hai aura unake vItarAgatva, sarvajJatva aura mokSamArga-praNetRtva ina asAdhAraNa guNoM kI stuti kI gaI hai| isa prakAra granthakAra ne jaTila aura sarala donoM prakAra kI racanAyeM kI haiN| granthakAra ke 'tattvArthazlokavArtika' aura 'aSTasahasrI' gata unake agAdha pANDitya ko dekhakara yaha Azcarya hone lagatA hai ki unakI usa pANDityagarbha lekhanI se 'parIkSAnta' granthoM meM sarala aura vizada racanA kaise prasUta huI ? vAstava meM, yaha unakI suyogya vidvattA kA sundara aura sumadhura phala hI hai| .. DaoN. darabArIlAla koThiyA ne 'AptaparIkSA' kI prastAvanA meM likhA hai- "sUkSmaprajJa vidyAnanda ne jaba dekhA ki mImAMsAdarzana ke pratipAdaka jaiminI ke mImAMsAsUtra para zavara ke bhASya ke alAvA bhaTTa kumArila kA mImAMsAzlokavArtika bhI hai taba unhoMne jainadarzana ke pratipAdaka zrI gRddhapicchAcArya racita suprasiddha tattvArthasUtra' para akalaMkadeva ke 'tattvArthavArtikabhASya' se atirikta 'tattvArthazlokavArtika' banAyA aura usameM apanA agAdha pANDitya evaM tArkikatA bhara dI jise uccakoTi ke viziSTa dArzanika vidvAn hI avagata kara sakate haiN| sAdhAraNa logoM kA usameM praveza pAnA bar3A kaThina hai| ataeva unhoMne jainadarzanajijJAsu prAthamikajanoM ke bodhArtha pramANaparIkSA, AptaparIkSA, patraparIkSA, satyazAsanaparIkSA Adi parIkSAnta sarala evaM vizada granthoM kI racanA kii| pratIta hotA hai ki ina granthoM kA nAmakaraNa AcArya vidyAnanda ne diGnAga kI AlambanaparIkSA, trikAlaparIkSA, dharmakIrti kI sambandhaparIkSA, dharmottara kI pramANaparIkSA va laghupramANaparIkSA aura kalyANarakSita kI zrutiparIkSA jaise pUrvavartI parIkSAnta granthoM ko lakSya meM rakhakara kiyA hai|" . - AryikA supArzvamatI Wan Wan Wan
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________________ +22. Wan nyAya granthoM kI racanA kA hetuWan nyAyazAstra pramANabhUta zAstra hai| itanA hI nahIM, itara siddhAMta, vyAkaraNa, sAhitya, caraNAnuyoga, karaNAnuyoga, prathamAnuyoga Adi granthoM meM prAmANikatA ko siddha karane ke lie sAdhana hai| dvAdazAMga vANI meM dRSTivAda nAmaka jo antima aMga hai, usase prasRta yaha nyAyazAstra hai| nyAyazAstra ke dvArA hI siddhAntakathita viSayoM ko kasauTI para kasakara siddha kiyA jAtA hai| jaina granthoM meM pratipAdita tattvoM kI prAmANikatA nyAyazAstra se hI jAnI jAtI hai| vastu kA sarvAMza evaM sarvAMga se yathArtha darzana nyAyazAstra ke dvArA hI hotA hai| nyAyazAstra kI AdhArazilA syAdvAda yA anekAnta hai to pramANa aura naya usake do paMkha haiN| naya evaM pramANa rUpI paMkhoM ko dhAraNa kara syAdvAda yatheccha sarvatra jala, sthala, AkAza meM bhramaNa kara sakatA hai| isa syAdvAda kI gati nirbAdha, AtaMkarahita aura vegavatI hai| usameM uparodha karane vAlI zakti saMsAra meM nahIM hai| saMsAra meM yukti prayukta karane kI yogyatA vAle vicakSaNa puruSa hara viSaya ko vivAdAspada banA sakate haiN| usa viSaya ko, usa kathana ko evaM yukti ko tarka kI kasauTI para kasakara dekhanA hogA ki vaha samyak . hai yA mithyA hai ? yukti aura zAstra se aviruddha jo vacana hai, vaha samyak tarka hai| tarka meM sutarka bhI hotA hai, kutarka bhI hotA hai| parantu sutarka grAhya hai, upAdeya hai, kutarka tyAjya hai, niSedhya hai| sutarka ke dvArA hI dravya kI pratiSThA hotI hai| dravya meM dravya kI siddhi, guNa meM guNatva kI siddhi, paryAya meM utpAda-vyaya kI siddhi Adi sabhI tarkapUrNa dRSTi se hotI hai| pratidina upayoga meM Ane vAle sarva kArya aura vacanoM meM bhI nyAya kA puTa lagA rahatA hai| anyAyapUrNa kArya evaM, vacanoM se vivAda, kalaha, saMgharSa utpanna hote haiN| isalie zAMti evaM santoSa-priya mAnava ko pratyeka kArya evaM vacana, nyAya evaM yukti saMgata karane aura bolane kA prayatna karanA caahie| paramapUjya samantabhadrAcArya ne arahaMta paramezvara kI stuti karate hue devAgamastotra meM likhA hai ki sa tvamevAsi nirdoSo yuktishaastraavirodhivaak| avirodho yadiSTaM te prasiddhena na baadhyte|| he bhagavan ! Apake vacana yukti aura pratyakSAdi pramANoM se aviruddha hone se Apa hI nirdoSa haiN| jo jJAna pratyakSAdi pramANoM se bAdhita nahIM hai vahI nyAyazAstra ke lie sammata hai, usI se padArtha kA nirdoSa jJAna hotA hai| isIlie siddhAntaziromaNi AcArya zrI umAsvAmI ne tattvArthasUtra meM spaSTa pratipAdita kiyA hai ki pramANanayairadhigamaH, pramANa evaM naya ke dvArA padArthoM kA jJAna hotA hai| isa paripATI ko sikhAne vAlA nyAyazAstra hai| isa saraNi ko chor3akara hama padArthoM kA jJAna prApta nahIM kara skte| hamAre jJAna meM pramANa kI sattA rahegI yA nayavivakSA rhegii| isake binA padArthoM kA caturmukhI jJAna nahIM ho sakatA hai| isalie Agama, siddhAnta evaM lokavyavahAra kI siddhi-prasiddhi ke lie tathA svamata-sthApana aura paramata-khaNDana kara vastu ke vastutva ko jAnane ke lie nyAyazAstroM ke adhyayana kI AvazyakatA hai| pUjyapAda, samantabhadra, akalaMka deva, vidyAnanda, prabhAcandra, mANikyanaMdI, anantavIrya Adi jainAcAryoM ne nyAyazAstroM kI racanA kara bhagavAn
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________________ arhatparamezvara ke dvArA pratipAdita tattva kA vivecana kiyA hai| ina mahAn AcAryoM ne apane agAdha pAMDitya ke dvArA jaina siddhAnta kI samIcInatA kA darzana yukti aura Agama ke avirodhI vacanoM evaM apane tarka-kauzala ke dvArA kraayaa| yahI kAraNa hai ki Aja jaina darzana nirdoSa rUpa se aura pUrvApara avirodha rUpa se vyavasthita hai| yathArtha meM jaba tattvanirNaya aikAntika hone lagA aura use utanA hI mAne jAne lagA tathA Arhata-paramparA RSabhAdi tIrthaMkaroM dvArA pratipAdita tattva-vyavasthApaka syAdvAda nyAya ko bhUlane lagI to use ujjIvita evaM prabhAvita karane ke lie AcAryadevoM ne aneka nyAyagranthoM kI racanA kii| . dRSTivAda jainazruta kA 12vA~ aMga hai jisameM tIna sau tresaTha vibhinna vAdiyoM kI ekAnta dRSTiyoM kA nirUpaNa aura samIkSaNapUrvaka unakA syAdvAda naya se samanvaya upalabdha hai| isIlie zruta ke mUlakartA RSabhAdi sabhI tIrthaMkaroM ko zrI samantabhadrAcArya ne syAdvAdino nAtha tavaiva yuktaM jaise pada-prayogoM ke dvArA syAdvAdI (syAdvAda pratipAdaka) kahA hai| akalaMka deva ne bhI caturviMzati tIrthaMkaroM ko syAdvAda kA pravaktA aura unake zAsana ko syAdvAda rUpa amogha cihna se yukta batalAyA hai| SaTkhaNDAgama Adi granthoM meM yadyapi syAdvAda kI svataMtra carcA nahIM milatI hai tathApi unameM siddhAnta pratipAdana syAt' (siyA athavA siya) zabda ko lekara avazya prApta hotA hai| udAharaNArtha manuSyoM ko paryAptaka aura aparyAptaka donoM batalAte hue kahA gayA hai ki 'maNNussA siyA pajjattA, siyA apajattA' arthAt manuSya syAt paryAptaka haiM, syAt aparyAptaka haiN| isa prakAra Agama granthoM meM 'syAt' zabda ko liye hue vidhi aura niSedha ina do vacana prakAroM se upalabdha hotA hai| AcAryazrI kundakundadeva ne uparikathita vidhi aura niSedha vacana prakAroM meM pA~ca vacana prakAra aura milAkara sAta vacana prakAroM se vastu-nirUpaNa kA spaSTa ullekha kiyA hai| yathA- . siya asthi Natthi uhayaM avattavvaM puNo ya tttidyN| davyaM khu sattabhaMgaM AdesavaseNa sNbhvdi|| paMcAstikAya gaa.14|| 'syAdasti dravyaM, syAnnAsti dravyaM, syAdubhayaM, syAdavaktavyaM, syAdastyavaktavyaM, syAnAstyavaktavyaM, syaadstinaastyvktvyN|' ina sAta bhaMgoM kA yahA~ ullekha huA hai aura unako lekara AdezavazAt (naya vivakSAnusAra) dravya nirUpaNa karane kI sUcanA kI hai| AcArya kundakunda ne yaha bhI pratipAdita kiyA hai ki yadi sadpa hI dravya hai to usakA vinAza nahIM ho sakatA aura yadi asadpa hI dravya hai to usakA utpAda saMbhava nahIM hai| kyoMki yaha dekhA jAtA hai ki gehU~ paryAya se naSTa, roTI paryAya se utpanna aura pudgala dravya sAmAnya se dhruva rahane se pudgala dravya utpAda-vyaya aura dhrauvya svarUpa hai| isase pratIta hotA hai ki AcArya kundakunda ke samaya meM jaina vAGmaya meM darzana kA rUpa to Ane lagA thA, parantu usakA vikAsa nahIM ho sakA thaa| - yadyapi bhAva mithyAtva kI apekSA tIna sau tresaTha pAkhaNDa anAdikAlIna haiM parantu vyavahAra meM AdinAtha bhagavAna ke pautra evaM bharata cakravartI ke putra mArIcakumAra ne inheM pragaTa kiyA thaa| usakI paramparA abhI taka cala rahI hai tathApi vizeSa rUpa se vAda kA viSaya kundakunda ke samaya se prArambha huaa| 1. dharmatIrthakarebhyo'stu syAdvAdibhyo namo namaH / RSabhAdimahAvIrAntebhyo svaatmoplbdhye| laghIyaH kA 1-1 // 2. zrImatparamagaMbhIrasyAdvAdAmoghalAMchana / jIyAt trailokyanAthasya zAsanaM jinazAsanaM // pramANasaMgraha 1-1 //
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________________ +24+ AcArya umAsvAmI ne tattvArthasUtra meM kundakunda dvArA pratipAdita darzana ke rUpa meM kucha vRddhi kii| eka to unhoMne prAkRta meM siddhAnta pratipAdana kI paddhati ko saMskRta-gadyasUtroM meM badala diyaa| dUsare upapattipUrvaka siddhAntoM kA nirUpaNa prArambha kiyaa| tIsare Agama pratipAdita jJAnamArgaNAgata matyAdi jJAnoM ko pramANa saMjJA dekara usake pratyakSa aura parokSa do bhedoM kA kathana kiyaa| caturtha darzanAntaroM meM pRthak pramANa svarUpa se svIkRta smRti, pratyabhijJAna, anumAna inheM matijJAna aura zabda ko zrutajJAna kahakara unheM Adhe parokSaM sUtra dvArA parokSa pramANa meM samAviSTa kiyA tathA zeSa jJAna ko pratyakSamanyat sUtra ke dvArA pratyakSa meM samAveza karake sampUrNa jJAna ko do jJAnoM meM garbhita kiyaa| pA~caveM pramANa ke samAna naya ko bhI arthAdhigama kA sAdhana mAnakara usake bhI naigamAdi sAta bheda kiye| isa prakAra umAsvAmI AcArya ne kitanA hI nayA cintana prastuta kiyaa| itanA hone para bhI darzanazAstroM meM ekAntavAdoM, saMgharSoM aura anizcayoM kA tArkika samAdhAna nahIM A pAyA jo unake kucha samaya bAda kI carcA ke viSaya hue haiN| vikramI dUsarI, tIsarI zatAbdI kA samaya dArzanika krAnti kA samaya rahA hai| isa samaya vibhinna darzanoM meM aneka krAntikArI vidvAn hue haiN| bauddha aura vaidika donoM paramparAoM meM azvaghoSa, mAtRceTa, nAgArjuna, kaNAda, gautama, jaiminI jaise pratidvandvI prabhAvaka vidvAnoM kA AvirbhAva huA aura ye sabhI apane maNDana aura dUsaroM ke khaNDana meM laga gye| sadvAda-asadvAda, zAzvatavAda-azAzvatavAda, advaitavAda-dvaitavAda, avyaktavAdavyaktavAda ina cAra virodhI yugaloM ko lekara tattva kI mukhyatayA carcA hotI thI aura unakA cAra koTiyoM se vicAra kiyA jAtA thaa| _____ AcArya samantabhadra, mANikyanandI, akalaMka deva Adi aneka AcAryoM ne tattvaprarUpaNa meM tarka kA upayoga kiyA aura usa para vistRta cintana kara prabandha likhe| ina prabandhoM dvArA unhoMne pratipAdita kiyA ki tattva kA pUrNa kathana do yA cAra koTiyoM meM nihita nahIM hai apitu sAta koTiyoM meM nihita hai| unhoMne pratipAdita kiyA ki tattva vastutaH anekAntamaya hai, ekAnta rUpa nahIM hai| anekAnta sat-asat Adi virodhI do dharmoM ke yugala ke Azraya se prakAza meM Ane vAle vastugata sAta dharmoM kA samuccaya hai aura aise-aise ananta sapta dharmoM ke samaccaya virATa anekAntAtmaka tattva sAgara meM ananta laharoM kI taraha laharA rahe haiN| isI se usameM ananta sapta koTiyA~ bharI par3I haiN| hA~, draSTA ko sajaga aura samadRSTi honA caahie| use yaha dhyAna rakhanA cAhie ki vaktA yA jJAtA tattva ko jaba kisI eka dharma se kahatA hai to vaha anya dharmoM kA niSedhaka nahIM hai, kevala vivakSAvaza vaha mukhya hai aura anya dharma gauNa haiN| isa vastutattva ko samajhane ke lie syAdvAda vA saptabhaMgI tathA nayavivakSA kI AvazyakatA hai ataH dayAlu AcAryadevoM ne bhavya jIvoM kA upakAra karane ke lie nyAyagranthoM kI racanA kI hai, aisA merA abhiprAya hai| gaNinI AryikA supArzvamatI jI saMghasthA bAlabrahmacAriNI DaoN. pramilA jaina
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________________ ||shriimhaaviirsvaamine nmH|| // zrIparamAtmane nmH|| zrImadvidyAnandasvAmiviracitaH tattvArtha-zlokavArttikAlaGkAraH Wan prathamo'dhyAyaH // zrIvardhamAnamAdhyAya, ghAtisaGghAtaghAtanam / vidyAspadaM pravakSyAmi, tattvArtha zlokavArttikam // 1 // ... zreyastattvArthazlokavArttikapravacanAtpUrva parApara-gurupravAhasyA''dhyAnaM, tatsiddhinibandhanatvAt / tatra paramo gurustIrthaMkaratvadhiyopalakSito vardhamAno bhagavAn pAtisaMghAtaghAtanatvAt / yastu na paramo guruH, sa na ghAtisaMghAtayAtano, ythaa'smdaadiH| maMgalAcaraNa evaM grantha-racanA kI pratijJA jJAnAvaraNAdi cAra ghAtiyA karmoM ke samUha ke nAzaka, vidyA yAnI dvAdazAGga vANI ke Aspada arthAt utpattisthAna aise zrI varddhamAna bhagavAna kA dhyAna/cintana karake maiM tattvArthazlokavArtika kahUMgA // 1 // tattvArthazlokavArtika kI siddhi kA nimitta hone se tattvArthazlokavArtika kI racanA ke pUrva, paraguru-sarvotkRSTa tIrthaMkaroM kA, apara guru-gaNadhara se lekara pUrI guru-paramparA kA cintana karanA, unake guNoM kA cintana karanA zreyaskara hai| una guruoM meM ghAtiyA (jJAnAvaraNa, darzanAvaraNa, mohanIya, antarAya) karmoM 1. 'tattvArthasUtra' para zloka (anuSTupchanda) aura vArttika meM racanA krnaa|
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________________ tattvArthazlokavArtika - 2 ghAtisaMghAtaghAtano'sau, vidyAspadatvAt / vidyaikadezAspadenA'smadAdinA'naikAntika iti cet, na, sakalavidyAspadatvasya hetutvAd vybhicaaraanupptteH| prasiddhaM ca sakalavidyAspadatvaM bhagavataH sarvajJatvasAdhanAdato nAnyaH paramagururekAntatattvaprakAzanAd / dRSTeSTa-viruddha-vacanatvAd avidyAspadatvAdakSINakalmaSasamUhatvAcceti na tasyA''dhyAnaM yuktam / etenAparagururgaNadharAdiH sUrakAraparyanto vyAkhyAtastasyaikadezavidyAspadatvena dezato ghAtisaMghAta ghAtanatva siddhessAmarthyAdaparagurutvopapatteH / kA nAza kara dene se tIrthaMkaratvazrI (samavasaraNa kI vibhUti evaM anantacatuSTayarUpa zrI) se zobhAyamAna hone se varddhamAna bhagavAna to parama guru haiN| jo parama guru nahIM hai, vaha ghAtiyA karmoM kA nAzaka bhI nahIM hai, jaise - hama log| mahAvIra bhagavAna ne ghAtiyA karmoM kA vinAza kiyA hai, kyoMki ve kevalajJAnarUpa vidyA ke AzrayasthAna haiN| zaMkA - ekadeza vidyA ke svAmI to hama loga bhI haiM, parantu ghAtiyA karmoM ke vinAzaka nahIM haiM ata: ghAtiyA karmoM ke vinAzaka hI vidyA ke svAmI hote haiM, yaha hetu anaikAntika (pakSa', sapakSa', vipakSa tInoM meM jAne se vyabhicArI) hai| samAdhAna - ApakA aisA kahanA upayukta nahIM hai, kyoMki yahA~ sakala vidyAspadatva ko hetu mAnA gayA hai, ata: vyabhicAra doSa nahIM bana sakatA hai| prabhu parama guru haiM, munIndra apara guru haiM sarvajJatva kI siddhi hone se varddhamAna bhagavAna ke hI sarvavidyA kA AdhArapanA prasiddha hai isalie vItarAga prabhu hI parama guru haiN| ekAnta tattva ke prakAzaka hone se, pratyakSa evaM anumAna pramANa se viruddha vacana vAle hone se, avidyA ke sthAna hone se aura karma/kaSAya kSINa na hone se anya rAgI-dveSI parama guru nahIM haiN| ata: zlokavArtika ke prArambha meM ina rAgI-dveSI devoM kA cintana karanA upayukta nahIM hai| ____ isa prakAra gaNadharadeva se lekara sUtrakAra (umAsvAmI) paryanta munIndra apara guru haiM kyoMki unake ekadeza vidyAspadatva evaM ekadeza ghAtikarma ke ghAtana kA sAmarthya hai - isalie apara guru gaNadharAdi bhI zlokavArtika ke prArambha meM dhyAna karane yogya haiN| - . 1. jahA~ sAdhya ko siddha karanA abhipreta hai vaha pakSa kahalAtA hai kyoMki sAdhya ko pakSa kahate haiN| 2. sAdhya ke sadRza ko sapakSa kahate haiN| 3. sAdhya se viparIta ko vipakSa kahate haiN| pakSa-sapakSa-vipakSa meM jAne vAle hetu ko anaikAntika hetvAbhAsa kahate haiN|
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________________ tattvArthazlokavArtika-3 .nanvevaM prasiddho'pi parAparagurupravAhaH kathaM tattvArthazlokavArttikapravacanasya siddhinibaMdhanaM yatastasya tataH pUrvamAdhyAnaM sAdhIya iti kazcit, tadAdhyAnAddharmavizeSotpatteradharmadhvaMsAtta tukavighnopazamanAdabhimatazAstra- prismaaptitsttsiddhinibNdhnmityeke| tAn prati smaaddhte| teSAM pAtradAnAdikamapi zAstrAraMbhAt prathamamAcaraNIyaM parApara-gurupravAhAdhyAnavattasyApi dharmavizeSotpattihetutvAvizeSAdyathoktakrameNa shaastrsiddhinibndhntvopptteH|| - paramamaMgalatvAdAptAnudhyAnaM zAstrasiddhinibandhanamityanye, tadapi taadgev| satpAtradAnAderapi mNgltopptteH| na hi jinendraguNastotrameva maMgalamiti niyamo'sti svAdhyAyAdereva mNglvaabhaavprsNgaat| ____ paramAptAnudhyAnAdgraMthakArasya nAstikatAparihAra-siddhistadvacanasyAstikairAdaraNIyatvena sarvatra khyAtyupapattestadAdhyAnaM ttsiddhinibNdhnmitypre| - zaMkA - isa prakAra Apane para aura apara guru kA pravAha to siddha kiyA parantu unakA dhyAna zlokavArttika grantha kI siddhi kA kAraNa kaise ho sakatA hai? jisase ki unakA cintana zlokavArtika kI racanA ke pUrva kiyA jaay| dUsarA prativAdI (naiyAyika) kahatA hai ki para aura apara guru kA dhyAna karane se dharma vizeSa (puNya) kI utpatti hotI hai, adharma (pApa) kA vinAza hotA hai; usase zAstra kI parisamApti meM Ane vAle vighnoM kA upazamana hotA hai aura abhISTa zAstra kI samApti nirvighna hotI hai| isalie para aura apara guru kA dhyAna tattvArthazlokavArtika kI racanA kI siddhi kA kAraNa hai| isa prakAra kahane vAle ke prati koI samAdhAna karate haiM ki yadi para-apara guru ke dhyAna se vighnoM kA nAza hotA hai to usake samAna zAstra ke prArambha meM pAtradAna Adi kA bhI pahale AcaraNa karanA cAhie - kyoMki para-apara guru ke pravAha ke dhyAna ke samAna pAtradAnAdika se bhI puNya kI utpatti, pApa kA nAza, tadhetuka vighnoM kA upazamana Adi hotA hai ata: pAtradAnAdi ke bhI zAstra kI siddhi-rUpa kArya kA honA bana jaavegaa| parama maMgala kArya hone se Apta kA dhyAna karanA zAstra kI siddhi kA kAraNa hai; aisA anya kahate haiN| unakA yaha kathana bhI Upara ke kathana ke samAna hI anupayukta hai arthAt maMgala rUpa hone se Apta kA dhyAna zAstrasiddhi kA kAraNa nahIM hai, kyoMki satpAtradAnAdi ke bhI maMgalapanA pAyA jAtA hai| kevala jinendra ke guNoM kA stavana hI maMgala rUpa hai, aisA niyama nahIM hai, kyoMki aisA mAnane para svAdhyAya Adi ke maMgalapane ke abhAva kA prasaMga AtA hai| ___ koI anya kahate haiM ki yathArtha vaktA guruoM ke dhyAna se granthakAra ke nAstikatA kA parihAra siddha hotA hai, tathA Astika puruSoM ke dvArA usa granthakAra ke vacana AdaraNIya hone se sarvatra usakI khyAti hotI hai, ataH Apta kA dhyAna zAstra kI siddhi kA kAraNa hai|
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________________ tattvArthazlokavArtika-4 tadapyasAraM, zreyomArgasamarthanAdeva vakturnAstikatAparihAraghaTanAt / tadabhAve satyapi zAstrAraMbhe paramAtmAnudhyAnavacane tdnupptteH| 14. .. "ziSTAcAraparipAlanasAdhanatvAttadanudhyAnavacanaM tatsiddhinibandhanamiti kecit|" tadapi tAdRzameva / svAdhyAyAdereva sakalaziSTAcAraparipAlanasAdhanatvanirNayAt / ___ tataH zAstrasyotpattihetutvAt-tadarthanirNayasAdhanatvAcca parAparagurupravAhastatsiddhinibaMdhanamiti dhiimtikrm| samyagbodha eva vaktuH zAstrotpattijJapti nimittamiti cenna, tasya guruupdeshaaytttvaat| zrutajJAnAvaraNakSayopazamAd gurUpadezasyApAye'pi zrutajJAnasyotpatterna tattadAyattamiti cenna, dravyabhAvazrutasyAptopadezavirahe kasyacidabhAvAt / dravyazrutaM hi dvAdazAMgaM vacanAtmakamAptopadezarUpameva, tadarthajJAnaM tu bhAvazrutaM, tadubhayamapi gaNadharadevAnAM bhagavadarhatsarvajJavacanAtizayaprasAdAt aisA kahanA bhI nissAra hai kyoMki zreyomArga ke samarthana se hI granthakAra ke nAstikatA kA parihAra ho jAtA hai - kyoMki zreyomArga ke samarthana kA abhAva hone para paramAtmA ke dhyAna karane kA vacana kahane para bhI nAstikatA kA parihAra sambhava nahIM thaa| koI anya vAdI kahate haiM ki ziSTAcAra ke paripAlana kA sAdhana hone se zAstra ke prArambha meM Apta guruoM kA dhyAna zAstra kI siddhi kA kAraNa hai| isake uttara meM kahate haiM ki yaha kathana bhI ukta kathana ke samAna nissAra hai, kyoMki svAdhyAya Adi se bhI sakala ziSTAcAra pAlana ke sAdhanapane kA nirNaya hotA hai| aba ukta cAroM uttaroM meM asantoSa batalAkara TIkAkAra svayaM ukta zaMkA kA samAdhAna karate haiM ki zAstra kI utpatti kA kAraNa hone se aura zAstra ke artha ke nirNaya kA kAraNa hone se para-guruoM aura apara-guruoM ke pravAha kA dhyAna zAstra kI siddhi meM kAraNa hai, yaha (samAdhAna) buddhimAnoM ko dhairya utpanna karane vAlA hai| zaMkA - vaktA kA samyag (samIcIna) jJAna hI zAstra kI utpatti aura usakI jJapti (arthanirNaya) kA kAraNa hai arthAt vaktA ke samyagjJAna se hI zAstra kI utpatti aura zAstra kA jJAna hotA hai (guruoM ke dhyAna se nhiiN)| uttara - yaha kathana bhI ThIka nahIM hai kyoMki vaktA kA samyagjJAna bhI guru ke upadeza ke AdhIna hai, gurUpadeza se hI jJAna kI utpatti hotI hai| punaH zaMkAkAra kahatA hai - zrutajJAnAvaraNa karma kA kSayopazama hone para gurUpadeza ke abhAva meM bhI zrutajJAna kI utpatti ho jAtI hai ataH vaktA kA samyagjJAna guru ke upadeza ke AdhIna nahIM hai| AcArya uttara dete haiM - isa prakAra
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________________ tattvArthazlokavArtika -5 svamatizrutajJAnAvaraNa-vIryAntarAya-kSayopazamAtizayAccotpadyamAnaM kathamAptAyattaM na bhavet / yat cakSurAdimatipUrvakaM zrutaM tanneha prastutaM, zrotramatipUrvakasya bhAvazrutasya prastutatvAttasya cAptopadezAyattatApratiSThAnAtparAparAptapravAhanibandhana eva parAparazAstrapravAhastannibaMdhanazca samyagavabodhaH svayamabhimatazAstrakaraNalakSaNaphalasiddharabhyupAya iti / tatkAmairAptassakalo'pyAdhyAtavya ev| taduktaM abhimataphalasiddharabhyupAya: subodhaH, prabhavati sa ca zAstrAttasya cotpattirAptAt / iti bhavati sa pUjyastatprasAdAt prabuddhe - na hi kRtamupakAraM sAdhavo vismrnti| kahanA bhI ThIka nahIM hai, kyoMki dravyazruta (zabda) aura bhAvazruta (jJAna) guru ke upadeza binA kisI ko bhI prApta nahIM hote| vacanAtmaka dvAdazAMga dravyazruta to Apta (parama guru) ke upadeza rUpa hI hai aura usa dravyazruta kA jo arthajJAna hai vaha bhAvazrutajJAna hai| ataH ye donoM, gaNadharadevoM ko bhagavAna arahaMta sarvajJa ke vacanAtizaya se tathA apane-apane matijJAnAvaraNa, zrutajJAnAvaraNa aura vIryAntarAya karmoM ke kSayopazama se utpanna ho jAte haiM to bhAvazruta aura dravyazruta Apta ke AdhIna kaise nahIM haiM? arthAt donoM prakAra kAzAstra aura zAstrajJAna parApara guruoM ke prasAda se hI utpanna hotA hai| isa para zaMkAkAra kahatA hai ki cakSu Adi indriyoM se bhI to matijJAnapUrvaka zrutajJAna kahA hai to kahate haiM ki usakA yahA~ prakaraNa nahIM hai| yahA~ para zrotra indriyapUrvaka hone vAle, matijJAna ke pazcAt hone vAle bhAvazruta kA prakaraNa hai aura bhAvazrutajJAna Apta ke upadeza ke hI AdhIna pratiSThita hai| ataH para aura apara Apta kA pravAha hI isameM kAraNa hai| tathA parApara zAstra kA pravAha bhI parApara guru se hI calA A rahA hai, usI se hama logoM ko samyagjJAna kI prApti hai tathA vahI abhISTa zAstroM kI racanA rUpa phala kI siddhi kA upAya hai ataH zAstraracanA kI icchA karane vAle vidvajanoM ko prathama sakala (parApara) AptoM (guruoM) kA yAnI sarvajJadeva se lekara aba taka ke yathArtha vaktA zrIguruoM kA dhyAna - Adara, namaskArAdi karanA hI caahie| kahA ' bhI hai ki - zAstra ke prArambha meM Apta paramAdaraNIya haiM abhISTa (icchita) phala kI siddhi kA upAya samyagjJAna hai| vaha samyagjJAna Aptavacana kathita zAstra se utpanna hotA hai aura usa zAstra kI utpatti Apta (sarvajJadeva gaNadharadeva Adi) se hotI hai ataH Apta ke prasAda se samyagjJAna prApta karane vAle vidvAnoM ko ve guru hI pUjanIya hote haiM kyoMki sAdhu loga - kiye hue upakAra ko nahIM bhUlate haiM arthAt Apta se zAstra kI utpatti huI aura zAstra se hameM samyagbodha huA, usameM mukhya kAraNa Apta hone se vaha zAstra ke prArambha meM parama AdaraNIya hai|
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________________ tattvArthazlokavArtika -6 - nanu yathA gurUpadezaH zAstrasiddhernibaMdhanaM tathAptAnudhyAnakRtanAstikatAparihAra-ziSTAcAraparipAlanamaMgaladharmavizeSAzca tatsahakAritvAvizeSAditi cet / satyaM / kevalamAptAnudhyAnakRtA eva te tasya sahakAriNa iti niyamo niSidhyate, sAdhanAntarakRtAnAmapi teSAM tatsahakAritopapatte: kadAcittadabhAve'pi pUrvopAttadharmavizeSebhyastaniSpattezca / parApara-gurUpadezastu naivamaniyataH, zAstrakaraNe tasyAvazyamapekSaNIyatvAdanyathA tadaghaTanAt / tataH sUktaM parAparagurupravAhasyAdhyAnaM tattvArthazlokavArtikapravacanAt pUrva zreyastatsiddhinibaMdhanatvAditi pradhAnaprayojanApekSayA nAnyathA, maMgalakaraNAderapyanivAraNAt paatrdaanaadivt| * zaMkA - jisa prakAra parApara guru kA upadeza zAstra-racanA kI siddhi kA kAraNa hai, usI prakAra Apta ke dhyAna se kiye gaye nAstikatA doSa kA parihAra, ziSTAcAra kA paripAlana, maMgala aura dharmavizeSa(puNya) bhI zAstra kI racanA meM sahakArI kAraNa haiM, kyoMki Apta ke cintana aura nAstikatA ke parihAra Adi meM sahakArI kAraNa kI apekSA koI antara nahIM hai| samAdhAna - ApakA kathana satya hai, parantu kevala Apta ke anadhyAna kata nAstikatA parihArAdi ke hI zAstra-racanA meM sahakArI kAraNapane kA niyama hai, isakA Apane niSedha kiyA hai kyoMki sAdhanAntara (Apta ke anudhyAna se bhinna kAraNoM) se utpanna ziSTAcAra Adi bhI zAstra-racanA meM sahakArI kAraNa ho sakate haiM, kadAcit nAstikatA ke parihAra, ziSTAcAra ke pAlana Adi ke abhAva meM bhI pUrvopArjita dharma (puNya) vizeSa se zAstraracanA Adi kArya kI niSpatti dekhI jAtI hai parantu para-apara guru kA upadeza to isa prakAra aniyata nahIM hai kyoMki zAstra kI racanA meM para-apara guru kA upadeza avazya apekSaNIya hai| para-apara guru ke upadeza binA to zAstra kI racanA nahIM ho sktii| ataH pradhAna prayojana kI apekSA se na ki dUsare prakAra se zAstra kI siddhi kA kAraNa hone se tattvArthazlokavArtika ke pravacana ke pUrva para-apara guruoM ke pravAha kA dhyAna karanA kalyANakArI hai, yaha ThIka hI kahA hai| pAtradAnAdi ke samAna maMgalakaraNa Adi sahakArI kAraNoM kA bhI nirAkaraNa hama nahIM karate haiN| arthAt grantharacanA meM pAtra-dAnAdi apradhAna aniyama rUpa se kAraNa haiM aura guruoM kA dhyAna pradhAna Avazyaka kAraNa hai| tattvArthasUtra aura tattvArthazlokavArtika zAstra haiM prazna - tattvArtha (sUtra) ko, usa para likhe gaye zlokavArtika ko tathA bhASyarUpa vyAkhyAna ko zAstrapanA kaise hai; jisase isa zlokavArtika ke prArambha meM parameSThI kA dhyAna kiyA jaaye|
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________________ tattvArthazlokavArtika-7 'kathaM punastattvArthaH zAstraM, tasya zlokavArtikaM vA, tavyAkhyAnaM vA, yena tadAraMbhe parameSThinAmAdhyAnaM vidhIyate?' iti cet, tallakSaNayogitvAt / varNAtmakaM hi padaM, padasamudAyavizeSaH sUtraM, sUtrasamUhaH prakaraNaM, prakaraNasamitirAhnikaM, AhnikasaMghAto'dhyAyaH, adhyAyasamudAyaH zAstramiti zAstralakSaNam / tacca tattvArthasya dazAdhyAyIrUpasyAstIti zAstraM tattvArthaH / zAstrAbhAsatvazaMkApyatra na kAryA'nvarthasaMjJAkaraNAt / tattvArthaviSayatvAddhi tattvArtho graMthaH prasiddho na ca zAstrAbhAsasya tttvaarthvissytaavirodhaatsrvthaikaaNtsNbhvaat| prasiddhe ca tattvArthasya zAstratve tadvArtikasya zAstratvaM siddhameva, tadarthatvAt / vArtikaM hi sUtrANAmanupapatticodanA tatparihAro vizeSAbhidhAnaM prasiddhaM, tatkathamanyArthaM bhavet / tadanena tadvyAkhyAnasya zAstratvaM niveditam / tato'nyatra kutaH zAstravyavahAra iti cet, tadekadeze uttara - tattvArthasUtra meM vA zlokavArtika meM vA bhASya meM zAstra kA lakSaNa ghaTita hotA hai, isalie yaha zAstra hai| kyoMki varNAtmaka pada hotA hai, padoM kA samudAyavizeSa sUtra kahalAtA hai, sUtroM kA samUha prakaraNa hai, prakaraNoM kA samUha Ahnika hai, AhrikoM kA samUha adhyAya hai aura adhyAyoM kA samudAya zAstra kahalAtA hai; yaha zAstra kA lakSaNa hai| yaha lakSaNa daza adhyAyoM ke samAhAra rUpa tattvArtha meM ghaTita hotA hai isalie tattvArthasUtra zAstra hai| tattvArtha meM zAstrAbhAsatva (zAstrAbhAsa) kI zaMkA bhI nahIM karanI caahie| kyoMki 'tattvArtha' yaha isakA sArthaka nAma (jaisA nAma vaisA artha) hai| tattva karake nirNIta kiye gaye jIva Adi arthoM ko viSaya karane vAlA hone se yaha grantha tattvArtha nAma se prasiddha hai, zAstrAbhAsoM ke tattvArthaviSayatA nahIM hotii| sarvathA ekAntavAda kI saMbhAvanA hone se zAstrAbhAsa ke tattvArthaviSayatA kA virodha AtA hai| tathA 'tattvArtha' (sUtra) ke zAstratva kI prasiddhi ho jAne para tattvArthazlokavArtika ke bhI zAstratva siddha ho hI jAtA hai kyoMki tattvArthazlokavArtika tattvArthasUtra ke hI artha kA nirUpaNa karane vAlA hai| sUtroM kI anupapatti (asiddhi) kI tathA sUtroM ke artha ko na siddha hone dene kI tarkaNA karanA aura usakA parihAra karanA vA unake vizeSa arthoM kA pratipAdana karanA hI vArtika kahalAtA hai| ata: vArtika tattvArtha se pRthak arthAt anya padArtha ko kahane vAlA kaise ho sakatA hai? arthAt nahIM, isase tattvArtha ke vA zlokavArtika ke vyAkhyAna ke bhI zAstrapanA nivedana kara diyA gayA hai arthAt tattvArtha kI vyAkhyA bhI zAstra hI hai| ___prazna - inase (sUtra, vArtika, vyAkhyAna) bhinna dUsare pravacanoM meM zAstrapane kA vyavahAra kaise hotA hai?
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________________ tattvArthazlokavArtika-8 zAstratvopacArAt / ha yatpunAdazAMgaM . zrutaM tadevaMvidhAnekazAstrasamUharUpatvAnmahAzAstramanekaskandhAdhArasamUhamahAskaMdhAvAravat / yeSAM tu ziSyaMte ziSyAH yena tacchAstramiti zAstralakSaNaM, teSAmekamapi vAkyaM zAstravyavahArabhAga bhavedanyathA'bhipretamapi mAbhUditi yathoktalakSaNameva zAstrametadavaboddhavyaM / tatastadAraMbhe yuktaM praaprguruprvaahsyaadhyaanm| . ____ athavA, yadyapUrvArthamidaM tattvArthazlokavArtikaM na tadA vaktavyaM, satAmanAdeyatvaprasaMgAt, svaruciviracitasya prekSAvatAmanAdaraNIyatvAt / pUrvaprasiddhArthaM tu sutarAmatanna vAcyaM, piSTapeSaNavadvaiyarthyAditi buvANaM pratyetaducyate / "vidyAspadaM tattvArthazlokavArtikaM prvkssyaamiiti|" vidyAH pUrvAcAryazAstrANi samyagjJAnalakSaNavidyApUrvakatvAttA evAspadamasyeti vidyaaspdm| na ... uttara - una zAstroM meM bhI tattvArtha kA ekadeza viSaya hone se unake bhI upacAra se zAstratva hai| jisa prakAra aneka skandhoM kA AdhArabhUta skandha mahAskandha kahalAtA hai, usI prakAra anekavidha zAstroM kA samudAya rUpa hone se dvAdazAMgazruta mahAzAstra hai; jisake dvArA ziSya zikSita kiye jAte haiM vA jisake dvArA ziSyoM para anuzAsana kiyA jAtA hai, vaha zAstra hai, aisA zAstra kA lakSaNa jinake kiyA jAtA hai, unake to eka vAkya bhI zAstra ke vyavahAra ko dhAraNa karane vAlA ho jAtA hai arthAt unake eka vAkya bhI zAstra bana jAtA hai kyoMki eka vAkya se bhI to ziSyoM ko zikSA milatI hai| anyathA vivakSita grantha bhI zAstra nahIM ho sktaa| ataH yathokta (pada, vAkya, sUtra, prakaraNa, Ahrika, adhyAya Adi kA samUha) lakSaNa vAlA hI zAstra hai, aisA jAnanA caahie| ataH isa zlokavArtika zAstra ke prArambha meM parApara guru ke pravAha kA dhyAna, cintana, Adara karanA upayukta hI hai| prastuta graMtha kI sArthakatA aura prayojana yahA~ tarka yaha hai ki yadi yaha tattvArthazlokavArtika apUrva arthoM ko vyakta karane vAlA hai taba to (granthakAra ko yaha grantha) nahIM kahanA caahie| kyoMki aisA hone para sajjanoM ke dvArA anAdeyatva (grahaNa na karane yogya) kA prasaMga AtA hai; kyoMki jo svaruci se viracita grantha hai (pUrvAcAryoM kI AmnAya ke anusAra nahIM kathita hai) vaha buddhimAnoM ke dvArA anAdaraNIya hotA hai aura yadi yaha zlokavArtika grantha pUrvAcAryoM ke dvArA kathita pUrva ke prasiddhArthoM kA hI kathana karatA hai taba to ise sarvathA hI nahIM kahanA cAhie kyoMki kahI huI bAta phira kahanA pise hue ko pIsane ke samAna vyartha hI hai| isa prakAra tarka karane vAle ke prati AcArya kahate haiM ki maiM vidyAspada tattvArthazlokavArttika khuuNgaa| pUrvAcArya kathita zAstra hI vidyA kahalAte haiN| samyagjJAna lakSaNa vAlI vidyA se utpanna ve zAstra hI isa zlokavArttika grantha ke AdhAra haiM aura pUrvAcArya kathita zAstra hI jisakA AdhAra hai, vaha vidyAspada kahalAtA hai| pUrvAcArya kathita zAstroM kA Alambana liye binA zAstra kI racanA nahIM hotI - kyoMki pUrvAcAryoM ke kathana ko chor3akara svaruci se viracita grantha vidvAnoM ke dvArA grahaNa karane yogya nahIM hotaa|
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________________ tattvArthazlokavArtika-9 pUrvazAstrAnAzrayaM, yataH svaruciviracitatvAdanAdeyaM prekSAvatAM bhavediti yAvat / piSTapeSaNavadvyarthaM tathA syAdityapyacodhaM, "AdhyAyaghAtisaMghAtaghAtanamiti" vizeSaNena saaphlyprtipaadnaat| dhiyaH samAgamo hi dhyaayH| AsamaMtAdhyAyo'smAdityAdhyAyaM tacca tadghAtisaMghAtaghAtanaM cetyaadhyaayghaatisNghaatghaatnN| yasmAcca prekSAvatAM samaMtataH prajJAsamAgamo yacca mumukSUna svayaM ghAtisaMghAtaM ghnataH prayojayati tannimittakAraNatvAt / tatkathamaphalamAvedayituM zakyaM / prajJAtizayasakalakalmaSakSayakaraNalakSaNena phalena phlvttvaat| kutastadAdhyAyaghAtisaMghAtayAtanaM siddhaM? vidyAspadatvAt / yatpunarna tathAvidhaM, na tadvidyAspadaM yathA pApAnuSThAnamiti smrthyissyte| vidyAspadaM kutastaditi cet, zrIvardhamAnatvAt / pratisthAnamavisaMvAdalakSaNayA hi zriyA vardhamAnaM kathamavidyAspadaM nAmAtiprasaMgAt / tadevaM saprayojanatvapratipAdanaparamidamAdizlokavAkyaM tathA (yaha AkSepa bhI ThIka nahIM hai ki) piSTapeSaNa ke samAna yaha vyartha hai| kyoMki 'AdhyAyayAtisaMghAtaghAtana' isa vizeSaNa se isa grantha kI saphalatA kA pratipAdana kiyA gayA hai| arthAt yaha grantha pAThaka ke ghAtikarma kA nAzaka hone se piSTapeSaNa kI taraha niSphala nahIM hai| dhI yAnI buddhi kA samAgama hI dhyAya kahalAtA hai| 'A' samantAt yAnI cAroM tarapha se buddhi kA Agamana ho usako AdhyAya kahate haiM aura zlokavArtika ke adhyayana se hone vAlI jJAna kI vRddhi ghAtikarma ke samUha kA ghAta karane vAlI hone se yaha grantha AdhyAyaghAtisaMghAtaghAtana kahalAtA hai| kyoMki jisa kAraNa isa grantha se buddhimAnoM ke samaMtAt arthAt cAroM ora se prajJA kA samAgama hotA hai aura vaha ghAtikarmoM ke samudAya ke ghAta karane kA nimitta hone se, svayaM ghAtikarmoM kA ghAta karane vAle mukti ke icchuka jIvoM ko ghAtikarmoM kA ghAta karane ke lie prerita karatA hai, taba isa tattvArthazlokavArtika grantha ko (piSTapeSaNa ke samAna vyartha hone se) niSphala kaise kaha sakate haiM? nahIM kaha sakate haiM, kyoMki yaha grantha prajJA ke atizaya aura sarva kalmaSoM (Atmika vikAroM) ke kSaya-lakSaNaphala se phalavAna hai arthAt isake adhyayana kA phala hai prajJA (tattvajJAna) kI vRddhi aura sarva kalmaSoM kA kssy| prazna - yaha grantha 'ghAtikarmoM ke samUha kA ghAtaka hai' yaha kaise siddha hotA hai? uttara - vidyAspada (pUrvAcAryoM ke jJAna ko Azraya mAna kara likhA gayA) hone se yaha ghAtiyA karmoM ke (jJAnAvaraNAdi karmoM ke) samUha kA ghAtaka hai| isameM anumAna kA prayoga karate haiM, jo zAstra punaH ghAtikarmoM ke saMghAta kA ghAtaka nahIM hai, vaha vidyAspada bhI nahIM hai yAnI pUrvAcAryoM ke jJAna ke AdhIna bhI nahIM hai jaise pApa kA anuSThAna; isakA Age samarthana kreNge| prazna - yaha zAstra vidyAspada kaise hai? uttara - zrI se bar3ha rahA hone ke kAraNa yaha grantha vidyAspada (pUrva jJAniyoM ke avalamba se likhA gayA siddha hotA) hai| kyoMki pratisthAna (yAnI pratyeka sthala para) avisaMvAda (nirdoSa) lakSaNa rUpa zrI ke dvArA vardhamAna hone se yaha avidyA kA sthAna (Aspada) kaise ho sakatA hai? yadi nirdoSa zrI se vardhamAna
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________________ tattvArthazlokavArtika - 10 prayuktamavagamyate / nanu kimarthamidaM prayujyate? zrotRjanAnAM pravartanArthamiti cet, te yadi zraddhAnusAriNastadA vyarthastatprayogastamaMtareNApi yathAkathaMcit teSAM zAstrazravaNe pravartayituM zakyatvAt / yadi prekSAvaMtaste tadA kathamapramANakAdvAkyAtpravartante prekSAvattvavirodhAditi kecit / tdsaarN| prayojanavAkyasya sprmaannktvnishcyaat| pravacanAnumAnamUlaM hi zAstrakArAstatprathama prayaMjate nAnyathA, anaadeyvcntvprsNgaat| tthaavidhaacc| tataH zraddhAnusAriNAM prekSAvatAM ca pravattirna virudhyte| zraddhAnusAriNopi hyAgamAdeva pravartayituM zakyAH, na yathA kathaMcit pravacanopadiSTatattve zraddhAmanusaratAM ___ zraddhAnusAritvAdanyAdRzAmatimUDhamanaskatvAt tattvArtha zravaNe'nadhikRtatvAdativiparyastavat teSAM tadanurUpopadezayogyatvAt (yaha grantha) bhI avidyAspada mAnA jAyegA to atiprasaMga doSa aayegaa| ata: 'zrIvardhamAnaH' yaha jo prathama zloka hai usameM jo vidyAspada Adi vizeSaNa haiM ve paraspara saprayojanatva ke pratipAdana meM prayukta kiye| gaye haiM, aisA jAnanA cAhie / arthAt jo zrI se varddhamAna hai, vaha vidyAspada hai aura jo vidyAspada hai, vaha ghAtikarmoM ke samUha kA ghAtaka hai, ityaadi| hetu aura Agama - donoM se AdivAkya - maMgalAcaraNa kI sthiti koI prazna karatA hai ki isa zloka ke likhane kA kyA prayojana hai? yadi zrotAgaNa kI isameM (isa grantha meM) pravRtti karAne ke lie yaha likhA gayA hai to (zrotA do prakAra ke haiM zraddhAlu aura prekSAvAn) yadi ve zraddhAnusArI haiM, to unake lie prayojana batalAne vAle Adizloka kA kathana nirarthaka hai| kyoMki zraddhAlu vyakti ko to jisa kisI bhI taraha zAstrazravaNa meM pravRtta karAnA zakya hai| arthAt zraddhAlu vyakti ko to kaise hI samajhA kara ke, zAstrazravaNa meM pravRtti karA sakate haiN| aura yadi zrotA prekSAvAn hai, parIkSApradhAnI hai, to vaha aprAmANika vAkya se zAstrazravaNa meM pravRtti kaise karegA aura yadi binA vicAre pravRtti karegA to usameM buddhimattA kaise rahegI? kyoMki buddhimattA aura yadvA tadvA pravRtti meM paraspara virodha uttara - isa prakAra kI zaMkA meM koI sAra nahIM hai kyoMki prayojana batAne vAle Adi ke vAkyarUpa zloka meM sapramANatA nizcita hai| zAstrakAra jisa AdivAkya kA pahale prayoga karate haiM vaha Agama aura anumAna donoM pramANoM ko mUla mAna kara siddha honA cAhie anyathA agrAhyapane kA prasaMga AtA hai| yahA~ bhI AcArya mahArAja kA pahalA vAkya Agama aura anumAna ke AdhAra para hai| ataH usa vAkya se zraddhA ke anusAra calane vAle AjJApradhAniyoM kI pravRtti hone meM koI virodha nahIM hai| zraddhA ke anusAra calane vAle AjJApradhAnI zrotAoM ko bhI AgamAnusAra hI pravartana karAnA zakya hai, cAhe jisa kisI bhI zAstra ke vAkya meM vizvAsa karAnA ThIka nhiiN| pravacana ke dvArA upadiSTatattva meM zraddhA kA anusaraNa karane vAloM ke hI zraddhAnusAritva pAyA jAtA hai| viparIta samajha vAle atimUDhamati hone se mithyAdRSTiyoM kA tattvArtha sunane meM adhikAra nahIM hai| jaise
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________________ tattvArthazlokavArtika-11 siddhamAtRkopadezayogyadArakavat / prekSAvaMtaH punarAgamAdanumAnAcca pravartamAnAstattvaM labhaMte, na kevalAdanumAnAtpratyakSAditasteSAmapravRttiprasaMgAt / nApi kevalAdAgamAdeva viruddhArthamatebhyopi pravartamAnAnAM prekssaavttvprskteH| taduktaM - "siddhaM ceddhetutaH sarvaM na pratyakSAdito gtiH| siddhaM cedAgamAtsarvaM viruddhArthamatAnyapi // " (samantabhadrAcArya) iti / tasmAdApte vaktari saMpradAyAvyavacchedena nizcite tadvAkyAtpravartanamAgamAdeva / vaktaryanApne tu yattadvAkyAtpravartanaM tadanumAnAditi vibhAgaH sAdhIyAn / tadapyuktaM / choTe baccoM ko unake anusAra siddhamAtRkA (a, A, i, I Adi varNamAlA kA) upadeza denA hI lAbhakara hai, usI prakAra zraddhAnusArI bhavya prANiyoM ko unake anurUpa hI upadeza denA yogya hai| parIkSApradhAnI to punaH Agama tathA anumAna pramANa se pravacana meM pravRtti karate hue tattva ko prApta karate haiN| una buddhimAnoM kI pravacana meM pravRtti kevala anumAna se nahIM hotI - kyoMki kevala anumAna se pravRtti mAna lene para unake pratyakSAdi (pratyakSa, Agama, smaraNa) se apravRtti kA prasaMga AtA hai - arthAt kevala anumAna jJAna se hI zAstra meM pravRtti hotI hai, aisA sarvathA ekAnta svIkAra karane para pratyakSAdi jJAna se pravRtti ke abhAva kA prasaMga AtA hai| tathA kevala Agama jJAna se hI pravacana meM pravRtti nahIM ho sakatI hai kyoMki kevala Agama se zAstra meM pravRtti svIkAra kara lene para aneka viruddha padArthoM ke pratipAdaka zAstroM meM pravRtti karane vAloM meM bhI buddhimattA kA prasaMga AyegA arthAt anya matoM ke poSaka aise zAstroM (zAstrAbhAsoM) ke bala para viruddhArtha meM pravRtti karane vAle bhI buddhimAn khlaayeNge| ataH kevala Agama se vA kevala anumAna se buddhimAnoM kI pravRtti zAstrazravaNa meM nahIM hotii| devAgamastotra meM kahA bhI hai - "yadi sarva padArthoM kI (vA zAstrakI) siddhi hetu mAtra se (anumAna se) hI mAnI jAve to pratyakSAdi jJAna kI pravRtti hI nahIM hogI arthAt pratyakSa, Agama Adi jJAna nirarthaka ho jAyeMge aura yadi sarva padArthoM kI siddhi Agama se hI siddha kI jAve to viruddha arthoM kA pratipAdana karane vAloM ke matoM (siddhAntoM) kI siddhi bhI ho jaayegii| kyoMki viruddha kA pratipAdana karane vAle bhI apane zAstra ko Agama mAnate hI haiN|" isalie saMpradAya ke avyavaccheda se vaktA Apta ke (sarvajJa ke) siddha ho jAne para usake vacanoM se jo pravRtti hotI hai vaha Agama se hI huI pravRtti kahI jAtI hai arthAt vaktA ke nirdoSa siddha ho jAne para usake vacanoM meM zraddhA hotI hai aura usake vacana rUpa Agama se hitakArya meM pravRtti hotI hai| tathA vaktA ke satya vaktApanA siddha na hone para usake vacanoM se jo pravRtti hotI hai, vaha anumAna se huI kahI jAtI hai| arthAt prathama una vacanoM ko anumAna jJAna se siddha karake phira unameM pravRtti hotI hai| isa prakAra anumAna se aura Agama se jAne gae prameya kA bheda siddha hI hai|
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________________ tattvArthazlokavArtika - 12 "vaktaryanApte yaddhetoH sAdhyaM tddhetusaadhitN| Apte vaktari tadvAkyAtsAdhyamAgamasAdhitaM // " (samantabhadrAcArya) na caivaM pramANasaMplavavAdavirodhaH, kvacidubhAbhyAmAgamAnumAnAbhyAM pravartanasyeSTatvAt / pravacanasyAhetuhetumadAtmakatvAt / svasamayaprajJApakatvasya tatparijJAnanibaMdhanatvAdaparijJAtAhetuhetuvAdAgamasya siddhaaNtvirodhktvaat| tathA caabhydhaayi| , "jo heduvAdaparakammi heduo Agamammi aagmo| so sasamayapaNNavao siddhaMtavirohao aNNotti // " 3/45 sanmatisUtraH siddhasena tatrAgamamUlamidamAdivAkyaM parAparagurupravAhamAdhyAya pravacanasya pravartaka 'tattvArthazlokavArtikaM pravakSyAmIti' vacanasyAgamapUrvakAgamArthatvAt / prAmANyaM samantabhadrAcArya ne devAgamastotra meM kahA bhI hai - "asarvajJa vaktA ke hone para usake vacanoM meM hetu se sAdhya siddha hone se vaha hetusAdhita (anumAnasAdhita) kahalAtA hai| aura sarvajJa vaktA ke nizcaya hone para usake vacanoM se jo sAdhya jAnA jAtA hai vaha AgamasAdhita hai|" isa prakAra ke kathana meM pramANa saMplava (bahuta se pramANoM kA eka kI siddhi meM praveza) kA virodha bhI nahIM hai - kyoMki kahIM-kahIM para anumAna aura Agama ina donoM pramANoM kI pravRtti bhI iSTa mAnI gaI hai, pravacana ke ahetu tathA hetu donoM svarUpa hone se; arthAt zAstra par3hane meM donoM prakAra se pravRtti hotI hai, koI viSaya anumAna se jAnA jAtA hai aura koI anumAna kA viSaya na hone se binA hetu hI Agama ke bala para svIkAra kiyA jAtA hai| ataH svasamaya (indriyAnindriyagrAhya viSayoM se paripUrNa apane siddhAnta) ke parijJAna kA kAraNa hone se ajJAta hetuvAda vAle Agama ke siddhAnta kA virodhatva hai| arthAt hetuoM ke dvArA anirNIta tattvoM kA nirUpaNa karane vAlA Agama siddhAnta kA virodhI hone se Agama nahIM hai| so hI pUrvAcAryoM ne kahA hai - pakSa, dRSTAnta, vyApti aura samarthana ye hetu ke parivAra haiN| isa hetuvAda se siddha Agama hI sarva AgamoM meM zreSTha Agama hai aura vahI Agama sva siddhAntoM kA prajJApaka (kathana karane vAlA) hai| aura jo Agama hetu se khaNDita hai, apane siddhAnta kA poSaka nahIM hai, vaha svasiddhAnta kA virodhI hone se Agama nahIM hai| ___ aba Agama aura anumAna pramANa kI nIMva para 'zrIvarddhamAnamAdhyAya' isa Adi vAkya kI sthiti siddha karate haiN| ina donoM mUla kAraNoM meM prathama Agama ko AdivAkya kA mUlakAraNapanA siddha karate haiN| zrIvarddhamAna' ityAdi vAkya ke mUla kAraNa pUrvAcAryoM ke Agama hI haiM kyoMki 'para-apara guruoM kA dhyAna karake zlokavArtika kahUMgA' aise vacanoM kA prayoga Agamagamya padArthoM kA Agama pramANa se nirNaya karane para hI kiyA jAtA hai|
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________________ tattvArthazlokavArtika-13 punarasyAbhyastapravaktRguNAn pratipAdyAn prati svata evAbhyastakAraNaguNAn prati pratyakSAdivat / svayamanabhyastavaktR guNAMstu vineyAn prati sunizcitAsaMbhavadAdhakatvAdanumAnAtsvayaM pratipannAptAMtaravacanAdvA nizcitaprAmANyAt / na caivamanavasthA parasparAzrayadoSo vaa| abhyastaviSaye pramANasya svataH prAmANyanizcayAdanavasthAyA nivRtteH, pUrvasyAnabhyastaviSayasya parasmAdabhyastaviSayAtpramANatvapratipatteH / tathAnumAnamUlametadvAkyaM, svayaM svArthAnumAnena nizcitasyArthasya parArthAnumAnarUpeNa pryukttvaat| samarthanApekSasAdhanatvAnna prayojanavAkyaM parArthAnumAnarUpamiti cet, na, sveSTAnumAnena vyabhicArAt / na hi tatsamarthanApekSasAdhanaM na bhavati prativAdivipratipatto tadvinivRttaye punaH isa grantha kI pramANatA sacce vaktA ke guNoM ko jAnane kA jina zrotAoM ko abhyAsa ho cukA hai aise zrotAoM ke prati to svataH hI hai| arthAt Apta ke guNajJa ziSya pratyakSa meM svataH hI arthAt una jJAna ke kAraNoM se hI prAmANya jAna lete haiM, vA isa Agama meM pramANapanA apane Apa siddha ho jAtA hai pratyakSAdi ke samAna, jaise pratyakSa jAne hue padArthoM meM dUsare kI AvazyakatA nahIM hai, vaha svayaM meM pramANa hai| aura jina ko vaktA ke guNoM ko jAnane kA svayaM abhyAsa nahIM hai arthAt jo sarvajJa ke guNoM ko nahIM jAnate haiM una ziSyoM ke lie sunizcita asaMbhava bAdhakatva (yAnI svavacana, Agama, loka Adi bAdhaka pramANa ke nahIM utpanna hone kA sunizcaya hai) anumAna se vA svayaM nizcita kara liyA hai isa Agama ke prAmANya ko jinhoMne aise dUsare AptoM ke vacanoM se bhI nizcita prAmANya hone se pramANatA AtI hai arthAt abhyasta dazA meM svataH aura anabhyasta dazA meM parataH pramANatA hotI hai| isa kathana meM anavasthA aura parasparAzraya doSa bhI nahIM hai| kyoMki abhyasta (paricita) viSaya meM svataH pramANatA svIkAra karane se anavasthA doSa kI nivRtti ho jAtI hai| tathA pUrva meM anabhyasta (aparicita) viSaya ke pramANatva kI pratipatti (pramANatA) abhyasta viSaya vAle dUsare se hotI hai| pUrva ke anabhyasta (aparicita) viSaya ko jAnane vAle jJAna kA abhyasta viSaya ko jAnane vAle jJAnAntara se pramANapanA AtA hai, ataH parasparAzraya doSa bhI nahIM hai| _ yaha 'zrIvarddhamAnamAdhyAya' ityAdi vAkya anumAnamUlaka (anumAna se bhI siddha) hai| kyoMki svayaM vyApti grahaNa kara kiye gaye svArthAnumAna se nizcita artha kA parArtha anumAna rUpa se prayoga kiyA jAtA hai| arthAt jo svArthAnumAna se siddha hotA hai, usI ko dUsaroM ko samajhAne ke lie prayoga kiyA jAtA hai| isa grantha meM ziSyoM ko samajhAyA gayA hai ata: yaha anumAna siddha bhI hai| (vidyAnanda svAmI ne svayaM vyApti grahaNa kara kiye gaye svArthAnumAna se nizcita artha ko parArthAnumAnarUpa banA kara prayoga kara diyA hai|) prazna - "vidyAspadastva" hetu apane samarthana (dRSTAnta) kI apekSA rakhane vAlA hone se parArthAnumAna nahIM hai? _____ uttara - isa prakAra kahanA ucita nahIM hai - kyoMki parArthAnumAna ko svIkAra nahIM karane para sva abhipreta anumAna ke dvArA vyabhicAra AtA hai| tathA parArthAnumAna ko samarthana kI apekSA nahIM hotI hai, aisA nahIM hai kyoMki prativAdI ke vipratipatti (vivAda) meM usa vivAda kI nivRtti karane ke lie sAdhana ke samarthana kI
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________________ tattvArthazlokavArtika-14 sAdhanasamarthanasyAvazyaMbhAvitvAt, keSAMcidasamarthitasAdhanavacane asAdhanAMgavacanasyeSTeH / prakRtAnumAnahetorazakyasamarthanatvamapi nAzaMkanIyaM, taduttaragraMthena taddhetoH samarthananizcayAt / sakalazAstravyAkhyAnAttaddhetusamarthana-pravaNAttatvArthazlokavArtikasya pryojnvttvsiddheH| prAgevApArthakaM prayojanavacanamiti cet, tarhi sveSTAnumAne hetvarthasamarthanaprapaMcAbhidhAnAdeva sAdhyArthasiddhestataH pUrvaM hetUpanyAsopArthakaH kinna bhavet / sAdhanasyAnabhidhAne samarthanamanAzrayameveti cet, prayojanavattvasyAvacane tatsamarthanaM kathamanAzrayaM na syAt / ye tu pratijJAmanabhidhAya tatsAdhanAya hetUpanyAsaM kurvANA: sAdhanamabhihitameva samarthayaMte te kathaM svsthaaH| pakSasya gamyamAnasya sAdhanAdadoSa iti cet, prayojanavatsAdhanasya gamyamAnasya samarthane ko doSaH sNbhaavyte| sarvatra gamyamAnasyaiva tasya samarthanasiddheH prayogo na yuktaH iti cet, saMkSiptazAstrapravRttau savistarazAstrapravRttau vA? prathamapakSe atyAvazyakatA hotI hai| yadi koI vAdI binA samarthana kiye hue kevala sAdhana vacana (paMcamI vibhaktyantavacana) kahate haiM - arthAt kevala sAdhana vacana kaha dete haiM; unakA samarthana nahIM karate haiM taba vaha vacana 'asAdhanAMga' doSa dUSita hai, aisA hamako iSTa hai| AdhyAyaghAtisaMghAtaghAtanaM (cAroM tarapha se buddhi kA samAgama aura ghAtiyA karmoM ke samUha kA nAza) ina donoM prayojanoM ko anumAna se siddha karane vAle prakaraNa prApta vidyAspadatva hetu kA samarthana ho hI nahIM sakatA, aisI zaMkA nahIM karanI cAhie - kyoMki isa grantha zlokavArttika ke uttara bhAga ke dvArA 'vidyAspadatva' hetu kA samarthana nizcita hai| sakala zAstra (sampUrNa tattvArthasUtra) kA vyAkhyAna karane vAlA tathA "vidyAspadatva" hetu kA samarthana karane meM tatpara hone se hI tattvArtha zlokavArtika ke prayojanatva (phalavAna) kI siddhi hai arthAt yaha grantha svayaM hetu kA samarthana karane vAlA hai, anyathA isa grantha ke prayojana kI siddhi nahIM ho sktii| graMtha ke prArambha meM prayojana kA ullekha Avazyaka hai zaMkA - (bauddha zaMkAkAra kahatA hai ki) grantha kA. pahale se hI prayojana kaha denA vyartha hai? uttara - yadi aisI zaMkA karoge to Apake abhipreta anumAna meM hetu ke lie samarthana ke prapaMca (sAmagrI)ke kathana se hI sAdhya rUpa artha (prayojana) kI siddhi ho jAne se Apake bhI usake pahale se hI hetu kA kathana karanA vyartha kyoM nahIM hogA? arthAt ApakA hetu bhI vyartha hogaa| ____sAdhana ke kathana binA, samarthana karanA anAzraya hogA (Azrayarahita hogaa)| aisA bhI kahanA ucita nahIM hai - kyoMki aisA kahane para prayojana (phala batAne vAle) vacana kA kathana nahIM karane para prayojana kA samarthana karanA binA avalamba kA kyoM nahIM ho jAvegA? jo vidvAn pakSa meM sAdhya ke rahane rUpa pratijJA ko na kahakara kevala hetu kA kathana karate hue, kahe hue sAdhana kA hI samarthana karate haiM, ve svastha (jJAnI) kaise haiM? "gamyamAna (prakaraNa se jAne hue) pakSa kA sAdhana se samarthana karane meM koI doSa nahIM hai" aisA kahoge to hama bhI kaha sakate haiM ki gamyamAna prayojanavatva sAdhana kA samarthana karane meM kaunasA doSa saMbhAvita hai - arthAt koI doSa nahIM hai|
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________________ tattvArthazlokavArtika- 15 na kiMcidaniSTaM, sUtrakAreNa tasyAprayogAt sAmarthyAgamyamAnasyaiva sUtrasaMdarbheNa samarthanAt / dvitIyapakSe tu tasyAprayoge prtijnyopnynigmnpryogvirodhH| pratijJAnigamanayoraprayoga eveti cet, tadvatpakSadharmopasaMhArasyApi prayogo mA bhUt / yatsattatsarvaM kSaNikamityukte zabdAdau sattvasya sAmarthyAgamyamAnatvAt / tasyApi kvacidaprayogo'bhISTa eva "viduSAM vAcyo hetureva hi kevala" iti vacanAt / tarhi savistaravacane gamyamAnasyApi siddhaH prayogaH, saMkSiptavacanapravRttAveva tasyAprayogAt / tataH kvacidgamyamAnaM saprayojanatvasAdhanamaprayuktamapi sakalazAstravyAkhyAnena samarthyate kvacitprayujyamAnamiti naikAMtaH, syAdvAdinAmavirodhAt / sarvathaikAMtavAdinAM tu na prayojanavAkyopanyAso yuktastasyApramANatvAt / tadAgamaH pramANamiti cet / prazna - sarvatra gamyamAna (binA kahe, arthApatti se jAne gaye) prayojana vAkya kA samarthana siddha ho jAne se usako siddha karane ke lie kyA hetu kA prayoga karane kI AvazyakatA nahIM hai ? uttara - saMkSipta (sUtra rUpa) se kathita zAstra kI pravRtti meM sAdhana ke prayoga kI AvazyakatA nahIM hai ki savistara zAstra kI pravRtti meM? yadi prathama pakSa (saMkSipta zAstra kI pravRtti meM sAdhana ke prayoga kI AvazyakatA nahIM hai aisA) svIkAra karate ho to hameM koI bAdhA nahIM hai (hamako iSTa hI haiM) kyoMki sAmarthya se gamyamAna prayojana vAkya kA sUtra ke saMdarbha se samarthana ho jAne se sUtrakAra umAsvAmI AcArya ne tattvArthasUtra meM kahIM para bhI prayojanavAkya kA vacanoM se prayoga nahIM kiyA hai| parantu savistara zAstra kI pravRtti meM yadi prayojanavAkya kA prayoga nahIM kiyA jAtA hai to usameM pratijJA, upanaya, nigamana ke prayoga kI vidhi kA bhI virodha AtA hai| prazna - (bauddha) yadi pratijJA aura nigamana kA virodha AtA hai, to pratijJA aura nigamana kA 'prayoga nahIM karanA cAhie? uttara - yadi tuma anumAna jJAna kA aMga pratijJA aura nigamana nahIM mAnate ho to 'pratijJA aura nigamana ke samAna pakSa dharma ke upasaMhAra (upanaya) kA bhI prayoga nahIM karanA caahie|' 'jo sat hai vaha sarva kSaNika hai' isa prakAra ke zabdAdi ke uccAraNa karane para sattva hetu ke sAmarthya se sattva ke kSaNikapane kA jJAna ho jAne se puna: jo-jo sattva hotA hai vaha kSaNika hotA hai, jaise - vidyut aadi| isameM vidyut Adi ke dvArA hetu kA upasaMhAra kyoM kiyA jAtA hai| arthAt upanaya ke kathana ke binA bhI kSaNikapanA jAnA jA sakatA hai| prazna- (bauddha) kahIM-kahIM upanaya kA bhI anumAna jJAna meM prayoga nahIM karanA iSTa hI hai? kyoMki bauddha granthoM meM likhA hai ki - 'viduSAM vAcyo hetureva hi kevalaM' anumAna ke prayoga meM vidvAnoM ke prati kevala hetu kA hI prayoga karanA caahie| uttara - yadi vidvAnoM ke prati upanaya kA kathana karanA iSTa nahIM hai to isa hetu se savistarita zAstra kI pravRtti meM gamyamAna prayojana vAkya kA prayoga siddha hotA hai aura saMkSipta pravacana kI pravRtti meM upanaya ke kathana kA prayoga nahIM kiyA jAtA hai| yaha hama (jainadharmAvalambiyoM) ko iSTa hI hai| ata: kvacit (saMkSiptagrantha meM) prakaraNa se gamyamAna (jAnA huA) akathita (mukha se nahIM kahe gaye) saprayojanatva
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________________ tattvArthazlokavArtika - 16 so'pauruSeyaH pauruSeyo vA? na tAvadAdyapakSakakSIkaraNaM "athAto dharmajijJAsA" iti pryojnvaakysyaapaurusseytvaasiddhH| svarUpe'rthe tasya praamaannyaanisstteshcaanythaatiprsNgaat| pauruSeya evAgamaH prayojanavAkyamiti cet / kuto'sya prAmANyanizcayaH / svata eveti cet, na, svataH prAmANyakAMtasya nirAkariSyamANatvAt / parata evAgamasya prAmANyamityanye, teSAmapi nedaM pramANaM siddhyti| parataH prAmANyasyA'navasthAdidoSadUSitatvena pratikSepsyamAnatvAt pratItivirodhAt / sAdhana vAkya kA bhI sakala zAstra ke vyAkhyAna dvArA samarthana kiyA jAtA hai aura kahIM para prayojanavAkya kA kathana karake samarthana kiyA jAtA hai| ataH ekAnta nahIM hai ki ukta prayojana vAkya kA samarthana kiyA jAya, anukta kA nhiiN| isa anekAntavAda ke kathana meM syAdvAdiyoM kA virodha nahIM hai| (ekAnta meM hI virodha hai|) paravAdiyoM ke yahA~ prayojana-vAkya kI asiddhi ___ prayojanavAkya ko apramANa mAnane se sarvathA ekAntavAdI bauddha, mImAMsaka, naiyAyika Adi ke zAstroM meM prayojana-vAkya kA kathana karanA yukta nahIM hai| prazna - prayojana kahane vAle vacana ko hama Agama pramANa mAnate haiM? uttara - yadi Apa prayojana kahane vAle vacana ko Agama se pramANa mAnate haiM to vaha ApakA Agama apuruSakRta hai ki pauruSeya hai. (puruSa kA banAyA huA hai?) inameM AdipakSa svIkAra karanA to ki "Agama kisI puruSa vizeSa kA banAyA huA nahIM hai" ucita nahIM hai kyoMki mImAMsA darzana meM 'athAto dharmajijJAsA' yahA~ se dharma jAnane kI icchA huI' yaha sUtra hai| isameM 'atha' zabda hai - vaha prayojanavAkya ke apauruSeyatva kI asiddhi kA sUcaka hai arthAt anAdi vastu meM 'atha' zabda kA prayoga nahIM ho sktaa| una mImAMsakoM kI svarUpa artha meM (advaitasvarUpa artha ke astitva ke sUcaka) prayojana ko kahane vAle vAkyoM meM hI pramANatA iSTa nahIM hai, kyoMki anyathA atiprasaMga doSa AtA hai| arthAt mImAMsaka karmakANDa ke pratipAdaka vedavAkyoM ke sivAya dUsaroM ko pramANa nahIM mAnate haiM aura apauruSeya bhI nahIM mAnate haiN| yadi aura vAkyoM ko bhI pramANa mAneMge to saba vedavAkyoM meM pramANatA siddha ho jAyegI arthAt advaitavAda-sarvajJavAda bhI siddha ho jaayegaa| ___ yadi puruSakRta Agama se prayojanavAkya ko pramANa mAnate ho to usa puruSakRta Agama meM pramANatA kA nizcaya kisa se hotA hai? 'svataH hI Agama kI pramANatA kA nizcaya hotA hai' aisA to kaha nahIM sakate kyoMki svata: pramANa ke ekAnta kA hama Age nirAkaraNa kreNge| yadi prayojanavAkyoM kA kathana karane vAle puruSakRta Agama ko para se pramANa mAnate haiM to bhI unake pramANasiddhatA nahIM ho sakatI kyoMki parataH prAmANya ke, anavasthA-parasparAzraya-cakraka Adi doSoM se dUSita hone se khaNDita hone aura pratIti ke viruddha hone se pramANatA siddha nahIM hai|
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________________ tattvArthazlokavArtika -17 parArthAnumAnamAdau pryojnvcnmitypre| te'pi na yuktivAdinaH, sAdhyasAdhanayoAptipratipattau tarkasya pramANasyAnabhyupagamAt / pratyakSasyAnumAnasya vA tatrAsamarthatvena sAdhayiSyamANatvAt / ye tvapramANakAdeva vikalpajJAnAttayoAptipratipattimAhusteSAM pratyakSAnumAnapramANatvasamarthanamanarthakameva, apramANAdeva pratyakSAnumeyArthapratipattiprasaMgAt / tato na prayojanavAkyaM syAdvAdavidviSAM kiMcitpramANaM pramANAdivyavasthAnAsaMbhavAcca na teSAM tatpramANamiti zAstrapraNayanamevAsaMbhavi vibhAvyatA, kiM punaH prayojanavAkyopanyasanaM ? zraddhAkutUhalotpAdanArthaM arthAt puruSakRta Agama kI pramANatA ekAntavAdiyoM ke na to svataH siddha hai aura na parataH / koI (vaizeSika) kahate haiM ki zlokavArtikagrantha ke prArambha meM kathita vidyAspada hetu se sajjJAna kI prApti aura karmoM ke nAza rUpa sAdhya kA jJAna karAne vAlA, prayojana kA pratipAdaka vAkya parArthAnumAna hai| parantu unakA yaha kathana yuktisiddha nahIM hai arthAt aisA kahane vAle yuktivAdI nahIM haiM kyoMki sAdhya aura sAdhana kI vyApti ko grahaNa karane meM tarkajJAna ko svIkAra na karane se usa prayojanavAkya meM pratyakSa evaM anumAna jJAna kA samarthana nahIM hotaa| usakA hama Age khaNDana kreNge| arthAt jo sAdhya-sAdhana ke vyApti jJAna ko grahaNa karane vAle tarkajJAna ko nahIM mAnate haiM unake pratyakSa aura anumAna jJAna meM bhI pramANatA nahIM A sktii| jo (bauddha) apramANabhUta (sAdhya aura sAdhana ke sAtha vAstavika sambandha nahIM rakhane vAle) savikalpa vyAptijJAna se sAdhya aura sAdhana ke avinAbhAva sambandha kA jJAna hotA hai, aisA kahate haiM unake pratyakSa aura anumAna jJAna ke pramANatva kA samarthana karanA vyartha hotA hai kyoMki jaise aprAmANika tarkajJAna se sAdhya-sAdhana meM avinAbhAva kA jJAna siddha hotA hai, usI prakAra aprAmANika pratyakSa evaM anumAna jJAna ke dvArA bhI anumeya evaM pratyakSa padArtha ke jAnane kA prasaMga aayegaa| ataH pramANa Adi kI vyavasthA kI asaMbhavatA hone se syAdvAda siddhAMta se dveSa karane vAloM (bauddha, mImAMsakAdi) ke prayojanavAkya 'yato'bhyudayanizreyasasiddhiH sa dharmaH' kisI bhI prakAra se pramANa rUpa nahIM hai tathA una syAdvAda siddhAnta se dveSa karane ke kAraNa pramANa prameya Adi padArtha kI siddhi na hone se prayojana vAkya bhI pramANa nahIM hai ata: aisI avasthA meM zAstra kI racanA hI asaMbhava hai to prayojanavAkya ke kathana kI to bAta hI kyA, arthAt zAstra kI racanA hI nahIM ho sakatI, prayojana kA kathana to dUra rhaa| ___ 'ziSyoM ko zAstra ke prati zraddhA evaM kautuka utpanna karAne ke lie grantha kI Adi meM prayojana vAkya kA prayoga kiyA jAtA hai' aisA kahane vAloM kA bhI pUrvokta kathana se khaNDana ho jAtA hai - kyoMki prayojana vAkya ke pramANatva aura apramANatva ina donoM pakSoM meM se kisI bhI pakSa ko svIkAra karane para prayojanavAkya meM zraddhA evaM kautuka kA utpAdakapanA nahIM bana sakatA hai|
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________________ tattvArthazlokavArtika-18 tdityeke| tadapyanenaiva nirastaM, tasya prmaanntvaaprmaanntvpkssyostdutpaadktvaayogaat| arthasaMzayotpAdanArthaM tadityapyasAraM, kvacidarthasaMzayAt pravRttau pramANavyavasthApanAnarthakyAt / pramANapUrvakorthasaMzayaH pravartaka iti pramANavyavasthApanasya sAphalye kathamapramANakAt pryojnvaakyaadupjaatorthsNshyH| pravRttyaMga viruddhaM ca saMzayaphalasya pramANatvaM viparyAsaphalavat, svArthavyavasAyaphalasyaiva jJAnasya prmaanntvprsiddhH| ye tvAhuryaniSprayojanaM tannAraMbhaNIyaM yathA kAkadaMtaparIkSAzAstraM niSprayojanaM cedaM shaastrmiti| vyApakAnupalabdhyA pratyavatiSThamAnAtprativyApakAnupalabdherasiddhatodbhAvanArtha pryojnvaakymiti| tepi na parIkSakAH / svayamapramANakena vAkyena tadasiddhatodbhAvanA'saMbhavAt, tatpramANatvasya prairvyvsthaapyitumshkteH| "vAcyArtha (prayojana) meM saMzaya utpanna karane ke lie AcArya ne zAstra kI Adi meM prayojanavAkya kA kathana kiyA hai" aisA bhI kahanA nissAra hai . kyoMki artha ke saMzaya se hI kahIM zAstra meM pravRtti hone lage to pramANa tattva kI vyavasthA mAnanA vyartha ho jaayegaa| "pramANapUrvaka (prAmANika) jJAna se utpanna artha saMzayagata vAkya meM pravRtti karAtA hai" aisA pratipAdana bhI ThIka nahIM hai kyoMki pramANavyavasthA kI saphalatA meM aprAmANika prayojanavAkya se utpanna arthasaMzaya prayojana vAkya kI pravRtti kA kAraNa kaise ho sakatA hai| apanA aura apane artha-viSaya ke nizcaya rUpa phala ko karane vAle jJAna kI hI pramANatA siddha ho jAne para viparIta phala vAle (viparIta) jJAna kI taraha saMzaya phala vAle (sAMzayika) jJAna ke pramANatA mAnanA viruddha hai - arthAt jisa prakAra viparIta jJAna prAmANika nahIM hai, usI prakAra saMzaya jJAna bhI pramANabhUta nahIM hai| prazna - jisa prakAra kAkadanta kI parIkSA karane vAlA zAstra niSprayojanIya hone se anAraMbhaNIya (prArambha karane yogya nahIM) hai, usI prakAra yaha zlokavArtikazAstra bhI niSprayojanIya hone se anArambhaNIya hai| kyoMki vyApakAnupalabdhi ke dvArA (isameM vyApaka kI anupalabdhi hai isa prakAra ke kathana dvArA) pratyavatiSThamAnoM (isameM prayojana kI siddhikA jJAna na hone se yaha zAstra Arambha karane yogya nahIM hai, aisA kahane vAloM) ke prati vyApakAnupalabdhi se asiddhatA kA udbhAvana karane ke lie prayojanavAkya kahA gayA hai - arthAt prayojana kI siddhi nahIM hone se graMtha ke AraMbha meM prayojanavAkya bhI nahIM kahanA cAhie aisA kahane vAloM ke prati prayojana ke nahIM hone kI asiddhi ko prakaTa karane ke lie prayojanavAkya kahA gayA hai; aisA jo kahate haiM, unake prati AcArya kahate haiM - uttara - aisA kahane vAle bhI parIkSaka nahIM haiM kyoMki svayaM apramANabhUta prayojanavAkya ke dvArA jAtivAda doSa uThAne vAloM ke prati asiddhatA kA udbhAvana asaMbhava hai (arthAt aprAmANika prayojanavAkya se jAtivAdI ke uThAye hue doSa kI asiddhi kaise ho sakatI haiM?) tathA abhI taka prayojana vAkya kI pramANatA ko vyavasthita karane ke lie syAdvAda ke virodhI samartha nahIM haiN|
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________________ tattvArthazlokavArtika-19 sakalazAstrArthoddezakaraNArthamAdivAkyamityapi phalguprAyaM, taduddezasyApramANAt pratipattumazaktestallakSaNaparIkSAvat / tato noddezo lakSaNaM parIkSA ceti trividhA vyAkhyA vyvtisstthte| samAsato'rthapratipattyarthamAdivAkyaM, vyAsatastaduttarazAstramityapyanenaiva pratikSiptamapramANAvyAsata iva smaastopyrthprtiptteryogaat|syaadvaadinaaN tu sarvamanavacaM tasyAgamAnumAnarUpatvasamarthanAdityalaM . prsNgen| - nanu ca tattvArthazAstrasyAdisUtraM tAvadanupapannaM pravaktRvizeSasyAbhAvepi pratipAdyavizeSasya ca kasyacit pratipitsAyAmasatyAmeva pravRttatvAdityanupapatticodanAyAmuttaramAha - __ "sampUrNa zAstra ke pratipAdya-viSaya kA saMkSepa se nAma mAtra kathana karane ke lie AdivAkya likhA jAtA hai" isa prakAra kahanA bhI prAyaH vyartha hI hai- kyoMki jaise apramANabhUta vAkya se kisI vastu kA lakSaNa aura parIkSA nahIM kI jA sakatI hai, usI prakAra aprAmANika vAkya se saMkSipta artha ke kathana kA nirNaya karanA bhI azakya hai| arthAt uddezya, lakSaNa-nirdeza aura parIkSA to prAmANika vAkya se hI karanA saba dArzanikoM ko iSTa hai| ataH pramANatA ke nirNaya ke binA uddezya, lakSaNa, parIkSA isa prakAra tIna prakAra se vyAkhyA karanA vyavasthita nahIM ho sakatA hai| ... "saMkSepa se artha kA jJAna karAne ke lie 'zrIvarddhamAnaM' ityAdi AdivAkya hai, tathA vistAra rUpa se artha kI pratipatti (jJAna) karAne ke lie uttarazAstra (pUrA graMtha) hai," isa prakAra kahane vAle kA bhI pUrvokta kathana se khaNDana ho jAtA hai| kyoMki jaise aprAmANika jJAna se vistAra rUpa (pUrNa) grantha ke artha kI pratipatti nahIM ho sakatI, vaise hI apramANabhUta prathama vAkya ke dvArA saMkSepa se bhI padArtha kA nirNaya nahIM ho sktaa| syAdvAda siddhAnta ke mAnane vAle jainadharmAvalambiyoM ke to sarva pUrvokta kathana nirdoSa siddha haiM, kyoMki inake siddhAnta meM Adi ke prayojana vAkya 'zrIvarddhamAnaM' ke Agama evaM anumAna rUpatva kA samyak prakAra se samarthana kiyA gayA hai, adhika vistAra-kathana se kyA prayojana hai| tattvArthasUtra kI prAmANikatA zaMkA - tattvArtha zlokavArtika ke prayojanavAkya kI pramANatA to taba siddha hogI, jaba tattvArtha sUtra kI pramANatA siddha hogii| abhI to tattvArthazAstra kA AdisUtra (samyagdarzanajJAnacAritraNi mokSamArgaH) hI siddha nahIM hai, kyoMki viziSTa vaktA tathA kisI viziSTa ziSya ke sunane kI icchA ke abhAva meM hI isa sUtra kI racanA huI hai| arthAt viziSTa vaktA ke dvArA zraddhApUrvaka sunane vAle pragAr3ha ziSya kI icchA hone para jo vacana bolA jAtA hai vahI pramANabhUta hotA hai| isa prakAra tattvArthasUtra ke AdivAkya kI anupapatti kI zaMkA karane vAle ko AcArya uttara dete haiN|
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________________ tattvArthazlokavArtika-20 prabuddhAzeSatattvArthe sAkSAt prakSINakalmaSe / siddhe munIndrasaMstutye mokSamArgasya netari // 2 // satyAM ttprtipitsaayaamupyogaatmkaatmnH| . zreyasA yokSyamANasya pravRttaM sUtramAdimam // 3 // tenopapannameveti tAtparya / siddhe praNetari mokSamArgasya prakAzakaM vacanaM pravRttaM tatkAryatvAdanyathA praNetRvyApArAnapekSatvaprasaMgAt tadvyaMgyatvAttattadapekSamiticet / n| kUTasthasya sarvathAbhivyaMgyatvavirodhAttadabhivyakteravyavasthiteH / sA hi yadi vacanasya saMskArAdhAnaM tadA tato bhinno'nyo vA saMskAraH praNetRvyApAreNAdhIyate, yadyabhinnastadA vacanameva tenAdhIyata iti kathaM kUTasthaM nAma / bhinnazcetpUrvavat tasya srvdaapyshrvnnprsNgH| prAk pazcAdvA zravaNAnuSaMga: sAkSAt jAna liyA hai saMpUrNa tattvArtha ko jinhoMne (sarvajJa), naSTa kara diyA hai jJAnAvaraNAdighAtiyA karmoM ko jinhoMne, (vItarAgI) muniyoM (gaNadharoM) ke dvArA saMstuta, mokSamArga ke netA (hitopadezI) jinendra ke siddha ho jAne para (maMgalAcaraNa meM 'mokSamArgasya' ityAdi vAkya se vaktA kI siddhi ho jAne para). hI umAsvAmI AcArya ne kalyANa se bhaviSya kAla meM yukta (pariNata) hone vAle upayogAtmaka ziSya kI mokSamArga ko jAnane kI tIvrAbhilASA hone para "samyagdarzanajJAnacAritrANi mokSamArgaH" isa prathama sUtra kI racanA kI hai // 2-3 // isase yaha tAtparya nikalA ki mokSamArga ke praNetA sarvajJa kI siddhi ho jAne para hI mokSamArgapraNetA kA kArya hone se mokSamArga ke prakAzaka vacanoM kI pravRtti huI hai| anyathA, yadi vacana kA kAraNa vaktA ko nahIM mAnA jAyegA to praNetA (vaktA) ke kaNTha tAlu Adi vyApAra kI anapekSA kA prasaMga aayegaa| zabda-nityavAda kA khaNDana zaMkA - zabda vaktA ke vyApAra se utpanna nahIM haiM - apitu pUrva meM hI svataH vidyamAna zabda vaktA ke dvArA vyakta kiye jAte haiM - ataH vaktA ke tAlu, kaNThaM Adi ke vyApAra kI zabda meM apekSA nahIM hai| uttara - vaktA ke vyApAra se rahita zabda kI utpatti mAnanA ThIka nahIM hai kyoMki sarvathA (ekAntataH) apariNAmI kUTastha nitya zabda ke abhivyakti kA virodha AtA hai ataH kUTastha zabda kI abhivyakti kI vyavasthA hI nahIM bana sktii| arthAt kUTastha apariNAmI kA pariNamana nahIM ho sktaa| athavA usa abhivyakti kA artha kyA hai - yadi kaho ki tAlu Adi vyApAra ke dvArA vartamAna meM kucha saMskAra dhAraNa karA denA hI abhivyakti hai to ve praNetA ke vyApAra se kiye gaye saMskAra zabda se bhinna haiM ki abhinna haiM? yadi zabda se abhinna saMskAra praNetA ke vyApAra se utpanna hote haiM, vaktA ke vyApAra ne zabda hI utpanna kiyA ataH zabda kUTastha nitya kaise ho sakate haiM ? yadi kaho ki saMskArarUpa zabdoM kI abhivyakti zabda se bhinna hai to jaise vaktA ke vyApAra se abhivyakta saMskAra ke pUrva zabda zravaNagocara
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________________ tattvArthazlokavArtika-21 svsvbhaavaaprityaagaat| saMskArAdhAnakAle prAcyAzrAvaNatvasvabhAvasya parityAge zrAvaNasvabhAvopAdAne ca zabdasya pariNAmitvasiddhiH, puurvaaprsvbhaavprihaaraavaaptisthitilkssnntvaatprinnaamitvsy| tathA ca vacanasya kimabhivyaktipakSakakSIkaraNena, utpattipakSasyaiva sughaTatvAt / zabdAdbhinno'bhinnazca saMskAraH praNetRvyApAreNAdhIyata iti cet / na / sarvathA bhedAbhedayorekatvavirodhAt / yadi punaH kathaMcidabhinno bhinnazca zabdAt saMskArastasya tenAdhIyata iti mataM, tadA syAtpauruSeyaM tttvaarthshaasnmityaayaatmhnmtm| ____nanu ca varNasaMskAro'bhivyaktistadAvArakavAyvapanayanaM ghaTAdyAvArakatamopanayanavattirobhAvazca tadAvArakotpattirna cAnyotpattivinAzau zabdasya tirobhAvAvirbhAvau kauTasthyavirodhinau yena paramataprasiddhiriti cet tarhi kiM kurvannAvArakaH zabdasya vAyurupeyate? na tAvatsvarUpaM nahIM hote the, usI prakAra sarvakAla meM hI una zabdoM ke azravaNa kA prasaMga AyegA arthAt sarvathA saMskArabhinna hone se kabhI bhI sunAI nahIM deNge| athavA sva-svabhAva kA aparityAga hone se vartamAna ke samAna una zabdoM ko bhUta aura bhaviSyatkAla meM bhI sunane kA prasaMga aaegaa| arthAt saMskAra se sarvathA bhinna zabda haiM to unakI hamezA astitva hone se vaktA ke vyApAra ke binA bhI ve zravaNagocara hote rheNge| : yadi kaho ki saMskAroM ke dhAraNa karate samaya zabda pUrva kI azrAvaNa (sunAI nahIM dene yogya) avasthA kA tyAga kara zravaNagocara avasthA ke vartamAna meM dhAraNa karatA hai to zabda ke pariNAmIpanA siddha hotA hai| kyoMki pUrva avasthA (paryAya) kA chor3anA, uttara svabhAva (paryAya) ko grahaNa karanA aura mUlabhUta dravya svabhAva kA avasthita rahanA hI pariNAmitva kA lakSaNa hai| tathA 'ca' zabda kI abhivyakti ke pakSa ko svIkAra karane se kyA lAbha hai - vaktA ke vyApAra se zabda kI utpatti hI sughaTa hai| arthAt vaktA ke vyApAra se hI zabda kI utpatti mAnanI caahie| prazna- vaktA ke vyApAra se hone vAle saMskAra zabda se bhinna bhI haiM aura abhinna bhI haiN| uttaraaisA kathana karanA ucita nahIM hai kyoMki sarvathA bheda aura abheda mAnane para zabda aura saMskAra meM ekatva kA virodha AtA hai| arthAt bheda aura abheda meM ekapanA nahIM ho sktaa| yadi vaktA ke vyApAra se utpanna huA zabda-saMskAra zabda se kathaMcit bhinna hai aura kathaMcit abhinna hai, aisA mAnate ho to "tattvArtha zAstra bhI kathaMcit (pada, vAkya Adi kI apekSA) puruSakRta hai" isase arhatmata kI siddhi hotI hai| zaMkAkAra (mImAMsaka) kahatA hai ki jaise ghaTAdi ke AvAraka (AcchAdaka) andhakAra ke dUra ho jAne para ghaTa kI abhivyakti hotI hai, isase ghaTa kA utpAda aura vinAza nahIM hai, usI prakAra zabda ko AvRta karane vAlI vAyu kA dUra ho jAnA hI zabda kA saMskAra hai aura ve varNa saMskAra hI zabda kI abhivyakti haiM tathA zabda ke AvaraNa kI utpatti hI zabda kA tirobhAva hai ataH zabda se bhinna AvAraka vAyu kI utpatti zabda kA tirobhAva (AvaraNa) aura AvAraka vAyu kA vinAza, zabda kA
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________________ - tattvArthazlokavArtika - 22 khaMDayanityaikAMtatvavirodhAt / taduddhiM pratighnanniti cet, tatpratighAte zabdasyopalabhyatA pratihanyate vA na vA? pratihanyate cet sA zabdAdabhinnA pratihanyate na punaH zabda iti pralApamAtraM / tato'sau bhinnaiveti cet, sarvadAnupalabhyatAsvabhAvaH zabdaH syAt / tatsaMbaMdhAdupalabhyaH sa iti cet kastayA tasya sNbNdhH| dharmadharmi bhAva iti cet, nAtyaMtaM bhinnayostayostadbhAvavirodhAt / bhedAbhedopagamAdaviruddhastadbhAva iti cet, tarhi yenAMzenAbhinnopalabhyatA tataH pratihanyate tena zabdo'pIti naikaaNtnityo'sau| dvitIyavikalpe satyapyAvArake zabdasyopalabdhiprasaMgastadupalabhyatAyAH pratighAtAbhAvAt / tathA ca na taduddhipratighAtI AvirbhAva, zabda ke kUTastha apariNAmitva kA virodhI nahIM hone se mImAMsaka darzana kI siddhi hotI hai| AcArya kahate haiM ki - vAyu kyA karatI huI zabda kA AvaraNa karatI hai? (svarUpa kA ghAta karatI huI ki zabda kA pratibandha karatI huI?) yadi AvAraka vAyu zabda ke svarUpa kA ghAta kara detI hai to zabda ke ekAnta se kUTastha nityapane kA virodha AtA hai arthAt zabda kA svarUpa sarvathA naSTa ho jAne para zabda kUTastha nitya nahIM raha sktaa| vAyu, zabda ke svarUpa kI ghAtaka to hai nhiiN| yadi zabda kA AvaraNa karane vAlI vAyu zabda ke jJAna kI pratibandhaka hai to zabdajJAna ke pratighAta ke samaya zabda kI upalabhyatA kA ghAta hotA hai ki nahIM? yadi zabda kI upalabhyatA rUpa svabhAva kA nAza hotA hai to upalabhyatA se abhinna hone se 'vAyu ke dvArA zabda kI jAnane kI yogyatA (upalabhyatA) kA ghAta hotA hai, zabda kA nahIM' aisA kahanA pralApa mAtra hai| yadi kaho ki zabda se zabda kI yogyatA bhinna hI hai to zabda kA svabhAva sarvadA jJAna se nahIM jAnane yogya hI rhegaa| yadi kaho ki bhinna upalabhyatA kA zabda ke sAtha saMbaMdha hone se zabda upalabhya (jJAna kA viSaya) ho jAyegA to vaha sambandha kauna sA hai? dharma-dharmI bhAva sambandha to ho nahIM sakatA kyoMki atyanta bhinna zabdarUpa dharmI aura upalabhyatA rUpa dharma meM tadbhAva (vaha usakA bhAva hai aise kathana) kA virodha AtA hai| yadi kaho ki bheda aura abheda ina donoM pakSoM ko svIkAra karane para aviruddha hone se tadbhAva unameM siddha hogA to abheda pakSa meM jisa aMza se abhinna upalabhyatA kA usa vAyu ke dvArA nAza hogA, usa svabhAvapane se to zabda kA bhI nAza ho hI jAyegA, aisI dazA meM zabda ekAnta rUpa se nitya kaise mAnA jA sakatA hai? arthAt zabda ekAnta rUpa se nitya nahIM hai| tathA zabda se sarvathA bhinna aura upalabhyatA ke AvAraka vAyu ke dvArA usakA nAza hotA hai, yaha bhI siddha nahIM hotaa| . - yadi dvitIya vikalpa (vAyu ke dvArA zabda kI upalabhyatA kA nAza nahIM hotA hai isa vikalpa) ko svIkAra karate ho to "zabda kI upalabhyatA ke pratighAta kA abhAva hone se AvaraNa karane vAlI
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________________ tattvArthazlokavArtika-23 kazcidAvAraka: kUTasthasya yukto yatastadapanayanamabhivyaktiH siddhyet| etena zabdasyopalabdhyutpattirabhivyaktiriti bruvan pratikSiptaH, tasyAM tadupalabhyatotpattyanutpattyoH zabdasyotpattyapratipattiprasaMgAt / na hi zabdasyopalabdherutpattau tadabhinnopalabhyatotpadyate na punaH zabda iti bruvANaH svasthaH, tasyAH . tato bhede sadAnupalabhyasvabhAvatApattedharmadharmibhAvasaMbaMdhAyogAttatsaMbaMdhAdapyupalabhyatvAsaMbhavAt / bhedAbhedopagame kathaMcidutpattiprasiddherekAMtanityatAvirodhAt / zabdasyopalabdhyutpattAvapyupalabhyatAnutpattau / vAyu ke hone para bhI zabda kI upalabdhi kA prasaMga AyegA tathA ca (aisA hone para) 'zabdajJAna ko naSTa karane vAlA koI viziSTaM vAyu kUTastha nitya zabda kA AvaraNa karane vAlA hai|' yaha bhI yukti se siddha nahIM ho sktaa| jisase ki zabda ke AvAraka vAyu ko dUra karane rUpa zabda kI abhivyakti siddha kara ske| arthAt vAyu ke apanayana se zabda kI abhivyakti bhI siddha nahIM ho sktii| tathA isa hetu se 'zabda kI upalabdhi kI utpatti hI zabda kI abhivyakti hai' isa prakAra kahane vAloM kA bhI nirAkaraNa kara diyA gayA hai kyoMki zabda kI upalabdhi kI utpatti meM yadi zabda ke upalabhyatA svabhAva kA utpAda hogA to upalabhyatA se abhinna zabda ke utpAda kA tathA zabda meM upalabhyatA kI utpatti nahIM mAnane para zabdajJAna ke abhAva kA prasaMga aayegaa| jo zabda kI upalabdhi kI utpatti meM zabda se abhinna upalabhyatA kI utpatti ko to mAnatA hai parantu zabda kI utpatti ko nahIM mAnatA hai aisA kahane vAlA - (yAnI aisI yuktirahita bAta karane vAlA vyakti) svastha nahIM hai| zabda kI upalabdhi ko zabda se sarvathA bhinna mAna lene para dharma-dharmI bhAva sambandha kA sarvathA ayoga (abhAva) hone se zabda kI sadA anupalabhya-svabhAvatA banI rhegii| arthAt zabda kA kabhI bhI AvirbhAva nahIM hogaa| zabda kI upalabhyatA kI asaMbhavatA hone se bhedAbheda (kathaMcit zabda se, zabda kI upalabdhi bhinna hai aura kathaMcit abhinna) pakSa ko svIkAra kara lene para to kathaMcit zabda kI utpatti siddha ho jAne se "sarvadA sarvathA zabda nitya kUTastha evaM apariNAmI hai" isa kathana meM virodha AtA hai| tathA zabda kI upalabdhi kI utpatti hone para bhI yadi zabda ke upalabhyatA kI utpatti nahIM hogI to zabda kA jJAna bhI nahIM ho skegaa| ata: mImAMsaka mata meM zabda kI upalabdhi kI utpatti rUpa abhivyakti mAnanA nirarthaka hai|
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________________ tattvArthazlokavArtika - 24 syAdapratipattiriti vyrthaabhivyktiH| zrotrasaMskAro'bhivyaktirityanye; teSAmapi zrotrasyAvArakApanayanaM saMskAraH; shbdgrhnnyogytotpttiaa| tadA tadbhAve tasyopalabhyatotpattyanutpattyoH sa eva dossH| tadubhayasaMskAro'bhivyaktirityayaM pakSo'nenaiva pratikSeptavyaH pravAhanityatopagamAdabhidhAnasyAbhivyaktau nokto doSa iti cet na, puruSavyApArAt prAka tatpravAhasadbhAve pramANAbhAvAt / pratyabhijJAnaM pramANamiti cet, tatsAdRzyanibaMdhanamekatvanibaMdhanaM vA? na tAvadAdyaH pakSaH saadRshynibNdhnaatprtybhijnyaanaadekshbdprvaahaasiddheH| dvitIyapakSe tu kutstdektvnibNdhntvsiddhiH| 'karNendriya kA saMskAra ho jAnA hI nitya vyApaka zabda kI abhivyakti hai' aisA koI (mImAMsaka) kahate haiN| unake bhI karNoM ko sunAI dene meM AvaraNa karane vAle AvArakoM kA dUra karanA zrotra indriya kA saMskAra hai? yA zabda ke grahaNa karane kI yogyatA kA utpanna ho jAnA karNendriya kA saMskAra hai? ina donoM pakSoM meM bhI jaba karNendriya kA saMskAra ho jAtA hai, taba zabda meM upalabhyatA kI utpatti evaM anutpatti mAnane se donoM meM hI pUrvokta doSa Ate haiM - arthAt yA to zabda kI upalabdhi ke prAdurbhAva meM upalabdhi se zabda se apRthak hone se zabda kI utpatti mAnanI par3egI yA zabda kI utpatti na hone se zabda kabhI sunAI bhI nahIM par3egA athavA karNendriya bhI AkAza rUpa hone se (mImAMsakoM kI mAnyatAnusAra) usakA koI AvAraka bhI nahIM hogaa| (ataH zrotra ke saMskAra ko zabda kI abhivyakti mAnanA bhI ThIka nhiiN|) ___"karNa aura varNa (ka kha ga gha Adi) ina donoM kA saMskAra zabda kI abhivyakti hai" aisA kahane vAloM (prabhAkara) kA pakSa bhI pUrvokta kathana se hI nirAkRta huA samajha lenA caahie| prazna - kUTastha nitya na mAnakara pravAha rUpa se zabda kI nityatA svIkAra kara lene para zabda kI abhivyakti meM pUrvokta doSa nahIM Ate haiN| uttara - aisA kahanA bhI ThIka nahIM hai kyoMki puruSa ke kaNTha tAlu Adi vyApAra ke pUrva bhI pravAha rUpa (bIjAMkura rUpa) zabda ke sadbhAva meM pramANa kA abhAva hai arthAt puruSa ke bolane ke prayatna ke pUrva 'zabda pravAha rUpa meM vidyamAna hai' isako batAne vAlA koI pramANa hai hI nhiiN| - yadi kaho ki 'puruSa vyApAra ke pUrva zabda pravAharUpa se vidyamAna hai' isako siddha karane vAlA pratyabhijJAna pramANa hai to zabda ke pravAha rUpa se nityatA siddha karane meM kAraNa sAdRzya pratyabhijJAna hai ki ekatva pratyabhijJAna hai? sAdRzya pratyabhijJAna se to puruSa ke vyApAra ke pUrva meM zabda pravAha rUpa se vidyamAna hai isakI siddhi nahIM ho sakatI - kyoMki sadRzatA kA avalambana karane vAle pratyabhijJAna se to 'yaha vahI zabda hai' aisI ekatA ko puSTa karane vAlI zabda kI pravAha-nityatA kI siddhi nahIM hotii| arthAt sadRzatA to bhinna-bhinna padArthoM meM pAI jAtI hai| ekatva pratyabhijJAna se zabda kI pravAhanityatA ko svIkAra karane para 'ekatva pratyabhijJAna pUrva aura pazcAt zabda ke ekapane ke kAraNa se utpanna huA hai', yaha nirNaya kaise kiyA jaayegaa| arthAt yaha vahI zabda hai aisA kahanA satya hai, aisA kaise kahA jAyegA?
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________________ tattvArthazlokavArttika - 25 sa evAyaM zabda ityekazabdaparAmarzipratyayasya bAdhakAbhAvAttannibaMdhanatvasiddhistata eva nIlajJAnasya nIlanibaMdhanatvasiddhivaditi cet / syAdevaM yadi tadekatvaparAmarzinaH pratyayasya bAdhakaM na syAt, sa evAyaM devadatta ityAdyekatvaparAmarzipratyayavat / asti ca bAdhakaM nAnA gozabdo bAdhakAbhAve sati yugapadbhinnadezatayopalabhyamAnatvAd brahmavRkSAdivaditi / na tAvadidamekena puruSeNa kramazo'nekadezatayopalabhyamAnenAnaikAMtikaM, yugapadgrahaNAt / mImAMsakoM kA kathana hai ki 'yaha vahI zabda hai' isa prakAra pUrva aura pazcAt uccArita zabdoM meM ekapane kA vicAra karane vAle jJAna meM kisI prakAra kI bAdhA na hone se 'pravAha rUpa se zabda kI nityatA ko grahaNa karane vAle ekatva pratyabhijJAna kI siddhi ho jAtI hai jaise nIla ke (nIle raMga ke) jJAna meM usI pUrva kI nIla vastu kA kAraNapanA siddha ho jAtA hai| arthAt kisI nIlI vastu ko pUrva meM dekhA thA pazcAt usako dekha kara yaha vahI nIlI vastu hai jisako maiMne pUrva meM dekhA thA, aisA ekatva pratyabhijJAna hotA hai - usI prakAra karNendriya se zabda ko sunakara pazcAt kisI zabda ke sunane para 'yaha vahI zabda hai, jisako maiMne pUrva meM sunA thA', aisA ekatva pratyabhijJAna hotA hai aura isI jJAna ke bala para zabdoM meM pravAha rUpa se nityatA siddha hotI hai| vidyAnaMda AcArya kA uttara - "yaha vahI devadatta hai (jisako kala dekhA thA) isa prakAra ekatvaparAmarzijJAna meM jaise bAdhA kA abhAva hai usI prakAra yadi zabda kI pravAha nityatA siddha karane vAle ekatvaparAmarzi (ekatvapratyabhi) jJAna meM kisI pramANa se bAdhA nahIM AtI ho to 'ekatva pratyabhijJAna zabda kI pravAhanityatA siddha karane vAlA ho sakatA hai, parantu zabda kI pravAha nityatA siddha karane vAle ekatvapratyabhijJAna meM anumAna jJAna se bAdhA AtI hai| anumAna kA prayoga - jaise "nAnA vyaktiyoM ke dvArA uccArita gozabda, bAdhaka kAraNoM ke abhAva meM, eka sAtha bhinna-bhinna dezoM meM upalabdha hotA hai, isalie aneka hai| jaise bhinna-bhinna dezoM meM eka kAla meM upalabdha hone vAle vaTa-vRkSAdi aneka haiN| ataH isa anumAna jJAna se bAdhita hone se ekatvapratyabhijJAna se zabda meM ekatva siddha nahIM ho sktaa| _eka hI puruSa kramazaH aneka dezoM meM upalabhyamAna hai ata: aneka dezoM meM dRSTigocara hone vAle aneka hote haiM, yaha hetu vyabhicArI anaikAntika doSa se dUSita hai, aisA syAdvAdiyoM ke isa hetu meM nahIM hai, kyoMki hamane 'yugapad' yaha vizeSaNa diyA hai| jo eka sAtha nAnA dezoM meM dikhAI detA hai, yA sunAI detA hai, vaha eka nahIM ho sktaa| ata: nAnA dezoM meM 'yugapat' upalabdha hone vAlI vastu eka nahIM ho sktii| isa hetu meM 'nAnA dezoM meM bhinna kAloM meM eka ke dRSTigocara hone se bAdhA nahIM A sktii|
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________________ tattvArthazlokavArtika - 26 nApyekenAdityena nAnApuruSaiH sakRdbhinnadezatayopalabhyamAnena pratyakSAnumAnAbhyAmekapuruSeNa vA nAnAjalapAtrasaMkrAMtAdityabiMbena pratyakSato dRzyamAneneti yuktaM vaktuM, bAdhakAbhAve satIti vizeSaNAt / na hye kasminnAditye sarvathA bhinnadezatayopalabhyamAne bAdhakAbhAvaH, pratipuruSamAdityamAlAnupalaMbhasya bAdhakasya sadbhAvAt / parvatAdinaikena vyabhicArIdamanumAnamiti cet / n| tasya nAnAvayavAtmakasya sato bAdhakAbhAve sati yugapadbhinadezatayopalabhyamAnatvaM vyavatiSThate / niravayavatve tathAbhAvavirodhAdekaparamANuvat / vyomAdinA tadanaikAMtikatvamanena pratyuktaM, tsyaapynekprdeshtvsiddheH| khAderanekapradezatvAdekadravyavirodha iti cet / na / nAnAdezasyApi zaMkA - eka hI sUrya eka sAtha nAnA dezoM meM sthita nAnA puruSoM ke dvArA bhinna upalabdha hotA hai| vA eka hI puruSa pratyakSa jJAna aura anumAna jJAna se pRthak-pRthak dRSTigocara hotA hai| athavA eka hI sUrya jalapAtroM meM saMkrAnta hokara aneka prakAra kA dikhatA hai ata: "nAnA dezoM meM dRSTigocara honevAle eka nahIM haiM, aneka haiM" yaha hetu bAdhita hai| uttara - ina dRSTAntoM se hamAre hetu meM anaikAntika doSa denA yukta nahIM hai| kyoMki syAdvAdiyoM ne hetu meM 'bAdhakAbhAva' vizeSaNa ko grahaNa kiyA hai| parantu eka sUrya ke bhinna-bhinna deza se upalabdha hone meM sarva prakAra se bAdhA kA abhAva nahIM hai| kyoMki pratyeka mAnava ko aneka sUryoM kI paMkti kA na dikhanA hI sUryoM kI anekatA kA bAdhaka pramANa vidyamAna hai ata: bAdhaka pramANa se rahita hokara jo aneka dezoM meM vidyamAna dikhAI degA, vaha aneka avazya hai| ' __zaMkA - eka parvata Adi ke dvArA yaha tumhArA anumAna vyabhicArI hai arthAt eka hI parvata nadI Adi aneka dezoM meM sthita puruSoM ko bhinna-bhinna dIkhate haiM ataH eka bhI aneka rUpa se dRSTigocara hone se 'eka hotA hai vaha aneka rUpa se grAhya nahIM hotA' yaha hetu vyabhicArI hai| uttara - isa prakAra anaikAntika doSa denA ucita nahIM hai kyoMki bAdhaka kAraNoM ke abhAva meM nAnA avayavAtmaka una nadI parvata Adi kI yugapad bhitradezatA se upalabhyatA vyavasthita hai| unako niraMza mAna lene para to paramANu ke samAna tathAbhAva (eka kI aneka dezoM meM upalabhyatA) kA virodha AtA hai, arthAt avayavarahita eka kA eka sAtha aneka dezoM meM rahane meM virodha hai| ataH parvatAdi se bhI hetu vyabhicArI nahIM ho sktaa| AkAza Adi ke dvArA diyA gayA anaikAntika doSa bhI isa pUrvokta hetu se khaNDita ho jAtA hai| kyoMki AkAza Adi dravyoM ke anekapradezIpanA siddha hI hai| AkAza Adi dravyoM ko anekapradezI mAna lene para unameM ekadravyatva kA virodha AyegA, aisA bhI kahanA ucita nahIM hai kyoMki nAnA pradezoM meM rahane vAle ghaTAdi meM ekadravyatva kI pratIti hotI hai| ataH jo eka hI pradeza meM rahatA hai, vahI eka dravya hai, aisI koI vyApti nahIM hai jisase ki paramANu
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________________ tattvArthazlokavArtika- 27 ghttaaderekdrvytvprtiiteH| na hyekapradezatvenaivaikadravyatvaM vyAptaM yena prmaannorevaikdrvytaa| nApi nAnApradezatvenaiva yato ghaTAdereveti vyavatiSThate, ekadravyatvapariNAmena tasyAH vyAptatvadarzanAt / sakalalokaprasiddhA hokdrvytvprinntsyaikdrvytaa.naanaadrvytvprinntaanaamrthaanaaNnaanaadrvytaavt| syAdetadvAdhakAbhAve satIti hetuvizeSaNaM siddhaM gaurityAdizabdasya sarvagatasya yugapadvyaMjakasya dezabhedAdbhinadezatayopalabhyamAnasya svato deshvicchinntyoplNbhaasNbhvaaditi| tadayuktaM / tasya sarvagatattvAsiddheH kuuttsthtvenaabhivyNgytvprtissedhaacc| sarvagataH zabdo nityadravyatve satyamUrttatvAdAkAzavadityetadapi na zabdasarvagatatvasAdhanAyAlaM, jIvadravyeNAnaikAMtikatvAt / ke ekadravyapane kI siddhi ho ske| (arthAt paramANu ekapradezI hone se eka dravya hai aisA bhI siddha nahIM ho sktaa| aura yaha bhI vyApti nahIM hai ki jo-jo aneka pradezoM meM rahate haiM, ve hI eka dravya haiM jisase ghaTa Adi dravyoM ke ekadravyapanA vyavasthita ho| ekadravyatva pariNamana ke sAtha hI usakI vyApti dekhI jAtI hai ataH cAhe eka pradeza meM rahane vAlA padArtha ho, vA aneka dezoM meM sthita ho, yaha sakala lokaprasiddha hai ki yadi usakI ekadravyatva (akhaNDasambandha) se pariNati (pariNamana) hai to usake ekadravyatA hai, jaise aneka dravyatva se bhinna-bhinna pariNamana karane vAle padArthoM meM nAnAdravyatA hai| jaise ekadravyatva se pariNata hone se kAlANu, AtmA, AkAza Adi meM ekadravyatva hai aura pRthak-pRthak pariNamana karane vAle devadatta jinadatta go mahiSI Adi meM nAnApanA hai| ataH bhinna-bhinna hone se zabdoM meM pRthaktA siddha hI hai| zaMkA - 'bAdhakAbhAva hone para' yaha hetu kA vizeSaNa asiddha hai kyoMki sarvagata, yugapat vyaJjaka (eka sAtha pragaTa karane vAlI vAyu) ke bhinna-bhinna dezoM meM rahane se bhinna dezoM meM upalabhyamAna 'go' ityAdi zabda ke svataH khaNDa-khaNDa hokara dezabhinnatA se upalabdha honA (sunAI denA) saMbhava nahIM hai| uttara - aisA kathana karanA ucita nahIM hai kyoMki zabda ke sarvagatatva kI asiddhi hai tathA vAyu ke dvArA abhivyakti hotI hai zabda kI, yaha bhI nahIM kaha sakate; kyoMki kUTastha nitya ke abhivyakti kA niSedha hai| zabda sarvagata nahIM hai . 'AkAzavat nitya dravya aura amUrtika hone se zabda sarvagata hai,' yaha hetu bhI zabda kA sarvagatatva siddha karane meM samartha nahIM hai kyoMki jIva dravya ke sAtha isa hetu meM vyabhicAra doSa AtA hai arthAt amUrtika aura nitya dravyatva hone para bhI jIvadravya sarvagata nahIM hai| zaMkA - jIva dravya ko bhI sarvagata mAna lene para anaikAntika doSa nahIM hogaa| uttara - aisA kahanA ucita nahIM hai, kyoMki AtmA kA vyApakatva, pratyakSa aura anumAna jJAna se bAdhita hai vA pratyakSAdi jJAna se virodha AtA hai - zrotra indriya se hone vAlA pratyakSa zabda niyatadezatA se hI upalabdha
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________________ tattvArthazlokavArtika-28 'tasyApi pakSIkaraNAnna tenAnekAMta' iti cet na, prtykssaadivirodhaat| zrotraM hi pratyakSaM niyatadezatayA zabdamupalabhate, svasaMvedanAdhyakSaM cAtmAnaM zarIraparimANAnuvidhAyitayeti kAlAtyayApadiSTo hetustejonuSNatve dravyatvavat / svarUpAsiddhazca sarvathA nityadravyatvAmUrtatvayordharmiNyasaMbhavAt / tathA hi| pariNAmI zabdo vastutvAnyathAnupapatteH, na vastunaH pratikSaNavivartenaikena vyabhicArastasya vastvekadezatayA vastutvAvyavasthiteH / na ca tasyA vastutvaM vastvekadezatvAbhAvaprasaMgAt / vastutvasyAnyathAnupapattirasiddheti cet / n| ekAMtanityatvAdau pUrvAparasvabhAvatyAgopAdAnasthitilakSaNapariNAmAbhAve kramayogapadyAbhyAmarthakriyAvirodhA - hotA hai aura svasaMvedana pratyakSa AtmA kI upalabdhi zarIra parimANa ke dvArA hI hotI hai arthAt zabda karNendriya sthAna se sunA jAtA hai aura AtmA zarIra-parimANa se anubhava meM AtA hai, sarvagata se nahIM hai| ataH jaise dravyatva hone se agni meM ThaMDApanA siddha karanA kAlAtyayApadiSTa (pratyakSabAdhita hetvAbhAsa) hai usI prakAra amUrtika evaM nitya hone se AtmA aura zabda ko sarvagata (vyApakatva) siddha karanA pratyakSabAdhita hai| arthAt agni ke ThaMDApana siddha karane meM diyA dravyatva hetu kAlAtyayApadiSTa hai usI prakAra AtmA aura zabda kA vyApakatva siddha karane ke lie diyA gayA 'nitya dravyatva' hetu pratyakSabAdhita hai| kiJca - zabda ko sarvagata siddha karane ke lie diyA gayA nityadravyatva aura amUrttatva hetu svarUpAsiddha hetvAbhAsa bhI hai - kyoMki zabdarUpa dharmI (pakSa) meM nityadravyatA aura amUrtatva dharma kI sarvathA asaMbhavatA hai| arthAt niyata indriyagrAhya hone se zabda meM amUrtatva aura nityatva sarvathA svarUpa se hI asiddha hai| zabda pariNAmI, paudgalika aura kriyAvAn hai isI bAta ko AcArya anumAna ke dvArA siddha karate haiM - 'zabda pariNAmI hai kyoMki pariNAmI ke binA zabda meM vastupanA siddha nahIM ho sktaa'| vastu kI pratikSaNa meM hone vAlI eka paryAya ke dvArA isa hetu meM vyabhicAra bhI nahIM A sakatA (arthAt vastu ke pratikSaNa meM hone vAlI paryAyoM meM vastutva to hai parantu vaha ekasamayavartI hone se dUsare samaya meM pariNamana nahIM karatI hai ataH vastu ke sAtha pariNamana kI anivAryatA na hone se yaha hetu vyabhicArI hai, aisA bhI nahIM kaha skte|) kyoMki pratikSaNa hone vAlI vastu kI ekadeza paryAya se vastutva kI vyavasthA nahIM ho sktii| tathA vastu ke ekadezatva ke abhAva kA prasaMga Ane se vastu kI kSaNavartI paryAya ke avastupanA bhI nahIM hai| 'pariNAmI ke binA vastutva nahIM rahatA' vstutvaanythaanupptteH| yaha hetu asiddha hai, aisA bhI kahanA yuktisaMgata nahIM hai kyoMki jo padArtha ko sarvathA nitya, anitya vA ubhaya mAnate haiM unake hI sarvathA nitya Adi meM pUrva paryAya kA vinAza, uttara paryAya kA grahaNa (utpAda) aura kAlAntara sthAyI paryAya se sthita rahane rUpa pariNAma kA abhAva hone para yugapat (eka sAtha) aura krama se hone vAlI vastu kI arthakriyA kA virodha hone se vastutva kI asaMbhavatA hai (anekAntavAda meM nahIM) arthAt arthakriyA karane meM vastu kI pUrva paryAya kA tyAga navIna paryAya kA grahaNa aura dravya ke sAtha anvaya
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________________ tattvArthazlokavArtika - 29 dvastutvAsaMbhavAditi naikAMtanityaH zabdo, nApi sarvathA dravyaM paryAyAtmatAsvIkaraNAt / sa hi pudgalasya paryAyaH kramazastatrodbhavatvAt chAyAtapAdivat kathaMcidravyaM zabdaH kriyAvattvAdbANAdivat / dhAtvarthalakSaNayA kriyayA kriyAvatA guNAdinAnaikAMta iti cet / na / parispaMdarUpayA kriyayA kriyAvattvasya hetutvavacanAt / kriyAvattvamasiddhamiti cet / na / dezAMtaraprAptyA tasya tatsiddheranyathA bANAderapi ni:kriyatvaprasaMgAnmatAMtarapravezAcca / tato dravyaparyAyAtmakatvAcchabdasyaikAMtena drvytvaasiddhiH| amUrttatvaM cAsiddhaM tasya mUrtimadravyaparyAyatvAt / mUrtimadravyaparyAyosau rUpa se sthita rahanA par3atA hai anyathA nitya Adi ekAnta meM arthakriyA nahIM hotii| ataH zabda sarvathA nitya nahIM hai| .. paryAyAtmaka svIkAra karane se zabda ekAnta se dravya bhI nahIM hai kyoMki chAyA, dhUpa Adi ke samAna kramazaH pudgala meM hI upAdeya rUpa se utpanna hone se zabda pudgala kI paryAya hai| arthAt jaise dhUpa chAyA pudgala kI paryAya haiM, pudgala se utpanna hone se, vaise pudgala se utpanna hone se zabda bhI pudgala kI paryAya hai| _bANAdi ke samAna kriyAvAna hone se zabda kathaMcit dravya bhI hai arthAt uccAraNa karane ke bAda zabda bANa ke samAna dezAntara meM jAtA hai| .: zaMkA - dhAtu (paTh gaccha Adi) lakSaNa kriyA ke dvArA kriyAvAna guNAdi (guNakarmAdi) ke sAtha hetu vyabhicArI hogaa| arthAt dhAtu artha-lakSaNa kriyA ke dvArA kAlA pIlA Adi guNa vA, bhramaNa Adi karma, kriyAvAna hone se dravya ho jaayeNge| uttara - aisA kahanA ucita nahIM hai kyoMki (yahA~ para dhAtu arthakriyA se prayojana nahIM hai apitu) deza se dezAntara karane vAlI halana-calanAdi parispanda rUpa kriyA ke dvArA kriyAvatva ke hetutva vacana haiM (arthAt parispanda rUpa kriyA hetu se zabda dravya haiM, aisA kahA gayA hai,. dhAtvartha kriyA kI apekSA nhiiN)| zabda meM kriyAvatva (kriyApanA) asiddha hai, aisA bhI nahIM kaha sakate, kyoMki zabdoM ke dezAntara prApti (uccarita zabdoM kA dUra taka sunAI dene) se kriyAvatva siddha hI hai| yadi vaktA ke mukha se uccarita zabdoM kA kAnoM taka pahu~cane Adi se bhI zabdoM meM kriyApanA nahIM mAnoge yA kriyA ke binA hI zabda dezAntara meM pahu~ca jAyeMge to bANa Adi ke bhI niSkriyatva kA prasaMga AyegA arthAt bANAdi bhI niSkriya hokara dezAntara meM pahu~ca jaayeNge| vA matAntara (bauddhamata) kA praveza hogA arthAt bauddha cirasthAyI kriyA ke sAtha anusyUta rahane vAle dravya ko na mAnakara kSaNa-kSaNa meM naSTa hone vAlI paryAya ko hI svIkAra karate haiN| ataH dravya-paryAyAtmaka zabda ke ekAnta se dravyatva kI asiddhi hai| arthAt zabda kathaMcit pudgala dravya hai, aura kathaMcit paryAya hai| mUrta (pudgala) dravya kI paryAya hone se zabdoM ke amUrtipanA bhI asiddha hai, kyoMki yaha zabda dhUpa Adi ke samAna sAmAnya vizeSatva hokara bAhya indriyoM kA viSaya hone se mUrta dravya kI paryAya hai| arthAt jo sAmAnya (sattA
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________________ tattvArthazlokavArtika-30 sAmAnyavizeSavattve sati bAhoMdriyaviSayatvAdAtapAdivat / na ghaTatvAdisAmAnyena vyabhicAraH, sAmAnyavizeSavattve satIti vizeSaNAt / paramatApekSaM cedaM vizeSaNaM / svamate ghaTatvAdisAmAnyasyApi sadRzapariNAmalakSaNasya dravyaparyAyAtmakatvena sthitestena vybhicaaraabhaavaat| karmaNAnaikAMta iti cet na, tasyApi dravyaparyAyAtmakatveneSTeH / sparzAdinA guNena vybhicaarcodnmnenaapaastN| tato hetorasiddhireveti nAtobhilApasya sarvagatatvasAdhanaM yato yugapadbhinadezatayopalabhyamAnatA asyAbAdhitA na bhavet / pratyabhijJAnasya vA tadekatvaparAmarzinonumAnabAdhitatvena puruSavyApArAtprAk se vyApaka) alpa deza meM rahane vAle guNakarmAdi vizeSa (vyApya) se sahita hokara indriyoM kA viSaya hotA hai, vaha mUrta dravya kI paryAya hai| sAmAnyavizeSe sati' isa vizeSaNa ko grahaNa karane se 'jo indriyagrAhya hotA hai vaha mUrtika hotA hai' yaha hetu ghaTa sAmAnya se vyabhicAra (anekAnta doSa) se dUSita nahIM hotaa| aura yaha 'sAmAnyavizeSe sati' vizeSaNa paramata kA khaNDana karane ke lie hai| arthAt jo ghaTa meM rahane vAlI ghaTatva jAti (ghaTatva, rUpatva, rasatva Adi) rUpa paryAyeM indriyoM ke dvArA jAnI jAtI haiM parantu ve pudgala kI paryAyeM nahIM haiM aisA mAnate haiM, unake prati, zabda ko paudgalika siddha karane ke lie diye gaye hetu meM 'sAmAnyavizeSe sati' yaha vizeSaNa diyA gayA hai kyoMki jaina mata meM to aneka sAmAnya vyaktiyoM meM rahane vAle ghaTatvAdi sadRza pariNAmarUpa tiryag sAmAnya aura aneka kAla meM eka vyakti meM rahane vAle ghaTa Adi kI pUrvApara kAla vyApaka sadRzatA rUpa UrvatA sAmAnya kI dravyaparyAyAtmaka se sthiti hone se ghaTatvAdi sAmAnya se vyabhicAra kA abhAva hai| arthAt sAmAnya bhI dravya kI paryAya rUpa se avasthiti hai| ___ karma ke dvArA bhI anaikAntika doSa nahIM hai| arthAt bhramaNa-gamana, AkuMcana, visarpaNa Adi karma bhI sAmAnya se vyApyakarmatva jAti se sahita haiM, indriyoM ke dvArA grAhya bhI haiM parantu parispandana kriyA se rahita hone se pudgala kI paryAya nahIM haiM - ataH "jo indriyoM ke dvArA grAhya haiM vaha pudgala kI paryAya hai|" yaha hetu karma sAmAnya se anaikAntika hai - kyoMki karma indriyoM ke dvArA grAhya to haiM parantu paudgalika nahIM haiN| parantu jainamata meM karma ko paudgalika mAnA hai ataH karma se hetu meM vyabhicAra nahIM aataa| ukta kathana ke dvArA sparza, rasa, gandha Adi guNotkara se diye gaye vyabhicAra doSa kA bhI khaNDana kara diyA gayA hai, aisA samajhanA caahie| kyoMki sparza, rasa Adi guNa bhI svatantra tattva nahIM haiM apitu pudgala ke hI vikAra haiN| upasaMhAra - tattvArthasUtra ke arthakartA sarvajJa haiM ata: yaha sUtragraMtha hai naiyAyika aura vaizeSika pRthvI, jala, agni, vAyu aura mana ina pA~coM ko bhinna dravya mAnate haiM aura mUrtika kahate haiM parantu zabda ko amUrtika aura AkAza kA guNa mAnate haiN| jainAcAryoM ne zabda ko pudgala kI paryAya mAnA hai kyoMki pratikUla vAyu se zabda kA avarodha hotA hai aura anukUla vAyu se vaha zabda prerita hotA hai| ataH zabda ke sarvagatatva siddha karane ke lie diyA gayA nitya dravyatva
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________________ tattvArthazlokavArtika-31 sadbhAvAvedakatvAbhAvAttada-bhivyaMgyatvAbhAva iti tajanyameva vacanaM siddha paryAyArthataH pauruSeyaM / vacanasAmAnyasya pauruSeyatvasiddhau viziSTaM sUtravacanaM satpraNetRkaM prasiddhyatyeveti sUktaM "siddha mokSamArgasya netari prabaMdhena vRttaM sUtramAdimaM shaastrsyeti|" tathApyanAptamUlamidaM vaktRsAmAnye sati pravRttatvAdduSTapuruSavacanavaditi na mantavyaM, sAkSAtprabuddhAzeSatattvArthe prakSINakalmaSe ceti vizeSaNAt / sUtraM hi satyaM sayuktikaM cocyate 'hetumattathyamiti' sUtralakSaNavacanAt / tacca kathamasarvajJe doSavati ca vaktari pravartate? sUtrAbhAsatvaprasaMgAvRhaspatyAdisUtravattatorthataH sarvajJavItarAgapraNetRkamidaM sUtraM aura amUrtatva hetu kI asiddhi hI hai| yaha hetu asiddha hetvAbhAsa hai, kyoMki yaha amUrtatva hetu zabda ke sarvagatatva kA sAdhana nahIM hai, jisase zabda ke nAnAtva ko siddha karane ke lie diyA gayA 'yugapat (ekasAtha) bhinna-bhinna dezoM meM upalabhyamAnatA' yaha hetu abAdhita na ho - arthAt eka sAtha bhinna-bhinna dezoM meM sunAI dene se zabda meM nAnAtva hai, yaha nirdoSa siddha hai| tathA puruSa ke vyApAra ke pahale zabda ke astitva ko siddha karane vAle ekatvaparAmarzI pratyabhijJAna ke anumAnabAdhita ho jAne se, puruSa vyApAra ke pUrva zabda ke sadbhAva kA kathana karane vAle jJAnatva kA abhAva hone se "zabda apane vyaJjakoM ke dvArA abhivyakta hotA hai, isakA bhI abhAva ho jAtA hai| ataH zabda kA puruSa ke prayatna (kaNTha tAlu) se utpanna honA siddha hotA hai isalie zabda paryAyArthika naya kI apekSA se puruSakRta hai, yaha nirbAdha siddha hai| isa prakAra zabda sAmAnya (akSarAtmaka sabhI vacanoM) ke puruSakRta siddha ho jAne para 'samyagdarzanajJAna-cAritrANi mokSamArgaH' ityAdi viziSTa sUtra vacana satpuruSa Apta kRta hai, yaha siddha ho hI jAtA hai| isalie 'siddhe mokSamArgasya netari' ityAdi mokSamArga ke netA sarvajJa ke siddha ho jAne para tattvArthasUtra ke AdisUtra kI racanA huI hai, yaha kathana samIcIna hai| uparyukta kathana se zabda ke anitya aura puruSakRta siddha ho jAne para bhI duSTa puruSa ke vacana ke samAna sAmAnya vaktA kA kahA huA hone se yaha tattvArthasUtra anAptamUla hai arthAt yaha tattvArthasUtra Apta kA kahA huA nahIM hai, aisA kahanA bhI ucita nahIM hai kyoMki isa tattvArthasUtra ke kartA ke sAkSAt sampUrNa padArthoM kA jJAtA (sarvajJa), prakSINazeSakalmaSa (ghAtiyA karmoM ke nAzaka), ye do vizeSaNa hone se yaha sUtra satya aura yuktiyukta hai arthAt pratyakSa aura anumAna jJAna se siddha hai| tathA sUtra kA lakSaNa hai 'hetumattathyaM' jo yuktisahita satya artha kA nirUpaNa karatA hai vaha sUtra.kahalAtA hai| isa lakSaNa vAle sUtra kI racanA karane meM asarvajJa, rAgIdveSI vaktA ke hone para' pravRtti kaise hotI hai arthAt alpajJAnI rAgadveSAAdi doSoM se yukta vaktA isa sUtra kI racanA kaise kara sakatA hai| kyoMki asarvajJa, doSI, utsUtrabhASI vaktA ke dvArA kahe hue sUtra meM vRhaspati Adi ke dvArA kahe hue sUtra ke samAna sUtrAbhAsatva kA prasaMga AtA hai| ataH yadyapi yaha tattvArthasUtra pada aura vAkyoM kI racanA se gRddhapiccha kA racA huA hai tathApi arthataH (isake vAcya-prameya kI apekSA) yaha sUtra sarvajJa vItarAga praNIta hI hai (isake artharUpapraNetA sarvajJa hI haiN)| yadi yaha sarvajJa praNIta nahIM hotA to isameM sUtratva nahIM hotA, yaha sUtrAbhAsa ho jaataa|
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________________ tattvArthazlokavArtika-32 suutrtvaanythaanupptteH| gaNAdhipapratyekabuddhazrutakevalya-bhinnadazapUrvadharasUtreNa svayaM saMmatena vyabhicAra iti cet na, tasyApyarthataH sarvajJavItarAgapraNetRkatvasiddherahadbhASitArtha gaNadharadevairgrathitamiti vacanAt / etena gRddhapicchAcAryaparyantamunisUtreNa vyabhicAritA nirstaa| prakRtasUtre sUtratvamasiddhamiti cet na, sunizcitAsaMbhavadvAdhakatvena tathAsya sUtratvaprasiddhaH sakalazAstrArthAdhikaraNAcca / na hi mokSamArgavizeSapratipAdakaM sUtramasmaMdAdipratyakSeNa bAdhyate tasya tadaviSayatvAt yaddhi yadaviSayaM na tattadvacaso bAdhakaM, yathA rUpAviSayaM rasanajJAnaM rUpavacasaH zreyomArgavizeSAviSayaM caasmdaadiprtykssmiti| zaMkA - svayaM jaina dharmAvalambiyoM ke dvArA mAne hue gaNadhara, pratyekabuddha, zrutakevalI, abhinnadazapUrvadhArI RSiyoM ke dvArA racita sUtra se tumhAre kathana meM vyabhicAra AtA hai - athavA jainoM ne gaNadhara Adi ke dvArA racita grantha ko sUtra mAnA hai ataH sarvajJa ke dvArA kathita hI sUtra hotA hai, isameM vyabhicAra AtA hai| uttara - aisA kahanA ucita nahIM hai kyoMki gaNadharAdi racita grantha meM bhI artha kI apekSA sarvajJa vItarAga praNetRkatva kI siddhi hai arthAt artha kI apekSA gaNadharAdi racita granthaM bhI sarvajJa vItarAga ke dvArA kahe hue haiN| pUrvAcAryoM ne kahA bhI hai ki 'arhanta deva ke dvArA bhASita artha ko hI gaNadhara devoM ne dvAdazAMga rUpa se gUMthA hai|' isa pUrvokta kathana se gRddhapicchAcArya paryanta muniyoM ke dvArA racita sUtroM se bhI vyabhicAra doSa dUra ho gayA hai| arthAt artha rUpa se yaha tattvArthasUtra grantha guru paripATI se calA A rahA hai aura akSarAtmaka grantha rUpa meM gRddha picchAcArya ne racA hai| sUtra ke vAcyArtha meM bAdhaka pramANoM kA abhAva isa tattvArthasUtra meM sUtratva asiddha hai arthAt isameM sUtratva kA lakSaNa ghaTita nahIM hotA hai, aisA kahanA bhI ucita nahIM hai| kyoMki isake vAcya artha meM bAdhaka pramANoM ke abhAva kA bhale prakAra nizcaya hone se aura sakala zAstroM ke pratipAdya artha kA mUla AdhAra hone se, isa tattvArthasUtra grantha ke sUtrapanA prasiddha hI hai| yaha mokSamArga vizeSa kA pratipAdaka tattvArtha sUtra hamAre pratyakSa jJAna ke dvArA bAdhita nahIM hai| hamAre pratyakSa jJAna se isa sUtra ke artha kI siddhi meM koI bAdhA nahIM AtI hai, kyoMki isa sUtra kA pratipAdya artha hamAre matijJAna rUpa pratyakSa jJAna kA viSaya nahIM hai| jo jJAna, jisa prameya ko viSaya nahIM karatA vaha jJAna usa prameya ke pratipAdana karane vAle vacana kA bAdhaka nahIM hotA, jaise rUpa ko viSaya nahIM karane vAlA rasanendriyajanya matijJAna rUpa ko kahane vAle vacana kA bAdhaka nahIM hotaa| isI prakAra mokSamArga ko viSaya nahIM karane vAlA hama logoM kA pratyakSa jJAna (indriyajanyamavijJAna) sUtra ke vAcyArtha kA bAdhaka nahIM ho sktaa|
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________________ tattvArthazlokavArtika- 33 etenAnumAnaM tadbAdhakamiti pratyuktaM, tasyAnanumAnaviSayatvAt / zreyomArgasAmAnyaM hi tadviSayo na punastadvizeSaH prvcnvishesssmdhigmyH| pravacanaikadezastadbAdhaka iti cet na, tasyAtisaMkSepavistArAbhyAM pravRttasyApyetadarthAnatikra mastadbAdhakatvAyogAt puurvaaprprvcnaikdeshyornyonymnugraahktvsiddheshc| . yathA vAdhunAtra cAsmadAdInAM pratyakSAdi na tadbAdhakaM tathAnyatrAnyadAnyeSAM ca vizeSAbhAvAditi siddhaM sunizcitAsaMbhavadbAdhakatvamasya tathyatAM sAdhayati / sA ca sUtratvaM, tatsarvajJavItarAgapraNetRkatvamiti niravadyaM praNetuH sAkSAtprabuddhAzeSatattvArthatayA prakSINakalmaSatayA ca vishessnnN| munIMdrasaMstutyatvavizeSaNaM ca vineyamukhyasevyatAmaMtareNa satopi sarvajJavItarAgasya mokSamArgapraNetRtvAnupapatteH, pratigrAhakAbhAvepi tasya tatpraNayane adhunA yaavtttprvrtnaanupptteH| isa pUrvokta kathana se 'yaha anumAna bAdhaka hai' isakA bhI khaNDana kara diyA gayA hai, kyoMki anumAna (usa atIndriya mokSamArga ko) viSaya nahIM kara sakatA hai| sAmAnya mokSamArga ko viSaya anumAna karatA hai, vizeSa ko nhiiN| vizeSa mokSamArga to pravacana ke dvArA (Agama se) hI adhigamya (jAnane yogya) hai| pravacana kA ekadeza isakA bAdhaka hai| (arthAt kisI grantha meM samyagdarzana ke nirUpaNa kI mukhyatA hai, kisI meM samyagjJAna kI aura kisI meM cAritra ko hI mokSamArga mAnA hai ataH paraspara pravacana meM virodha AyegA) aisA bhI kahanA ucita nahIM hai, kyoMki saMkSepa se vA vistAra se pravRtta hone vAle pravacana ke isa artha (samyagdarzana, samyagjJAna aura samyakvAritra mokSamArga hai) kA ullaMghana nahIM hai arthAt saMkSepa meM varNana karane para kahIM para darzana kI mukhyatA se varNana kiyA hai, aura kahIM para jJAna Adi kI mukhyatA se aura vistAra se karane para tInoM kA eka sAtha varNana kiyA gayA hai| isalie ina ekadeza granthoM se isa AdisUtra meM bAdhA kA ayoga hai apitu pUrvApara (Age-pIche ke) ekaekadeza viSaya kA nirUpaNa karane para paraspara anugrAhakatva kI hI siddhi hotI hai arthAt samyagdarzanajJAnacAritrANi mokSamArgaH yaha pahalA sUtra pratyakSa, anumAna aura Agama bAdhita nahIM hai| sarvajJa vItarAga prabhu isa sUtra ke artha rUpa se pratipAdaka haiM . jisa prakAra isa deza meM isa kAla meM hama logoM ke pratyakSa, anumAna aura Agama pramANa se isa sUtra ke bAdhakapanA nahIM hai, usI prakAra bhinna deza, bhinna kAla meM bhinnajanoM ke pratyakSAdi pramANa ke dvArA bhI tattvArthasUtra kA yaha prathama sUtra bAdhita nahIM hai- kyoMki isa deza-kAla meM sthita hama logoM meM aura bhinna deza-kAla meM sthita anya logoM meM mokSamArga ke jAnane meM koI antara nahIM hai| isa prakAra isa sUtra ke sunizcita bAdhaka pramANoM ke asaMbhava ho jAne kA nizcaya siddha hotA huA isa sUtra ko satyapane kI siddhi karA detA hai| aura isa AdisUtra kI satyatA se vaha sUtra sarvajJa vItarAga praNIta hai, yaha bhI jJAta ho jAtA hai| Adi sUtra ko banAne vAle mokSamArga ke netA kA kevalajJAna ke dvArA sampUrNa tattvoM kA pratyakSa jAna cukanA aura ghAtiyA karmoM kA nAza kara cukanA, ye donoM vizeSaNa nirdoSa siddha haiN| tathA pradhAna ziSya ke dvArA sevanIya na hone se sarvajJa aura vItarAMga bhI parama guru mokSamArga kA praNayana (pratipAdana) nahIM kara sakate haiN| ataH gambhIra artha ke pratipAdaka sUtra ko banAne vAle sarvajJa kA 'munIndroM ke dvArA sevanIya hai' yaha vizeSaNa bhI nirdoSa siddha hai| kyoMki upadeza ko grahaNa karane vAle suvinIta buddhimAn ziSya ke abhAva meM mokSamArga kA pratipAdana karane vAle sUtra kA upadeza dene para Aja taka
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________________ tattvArthazlokavArtika- 34 tata evopayogAtmakasyAtmanaH zreyasA yokSyamANasya vineyamukhyasya pratipitsAyAM satyAM sUtraM prvRttmityucyte| satopi vineyamukhyasya yathoktasya pratipitsAbhAve zreyodharmapratipatterayogAt pratigrAhakatvAsiddheridAnIM yaavtttsuutrprvrtnaaghttnaat| pravRttaM cedaM pramANabhUtaM sUtraM / tasmAtsiddhe yathokte praNetari yathoditapratipitsAyAM ca satyAmiti prtyeym| nanvapauruSeyAmnAyamUlatvepi jaiminyAdisUtrasya pramANabhUtatvasiddhernedaM sarvajJavItadoSapuruSapraNetRkaM siddhyatItyArekAyAmAha; naikAMtAkRtrimAmnAyamUlatvesya prmaanntaa| tadvyAkhyAturasarvajJe rAgitve vipralaMbhanAt // 4 // dhArApravAha se usa upadeza ke pravartana kI anupapatti hotI arthAt grahaNa karane vAle ziSya ke abhAva meM vaha dhArApravAha se Aja taka upalabdha nahIM ho sakatI thii| isalie hI pUrva vArtika meM kahA gayA hai ki "jJAnadarzana upayogAtmaka AtmA kI kaivalya prApti. rUpa zreya (mokSa) se bhaviSya meM saMyukta hone vAle ziSyajanoM meM pradhAna (gaNadharadeva) kI tattvoM ko vA mokSamArga ko jAnane kI icchA hone para hI yaha sUtra (samyagdarzanajJAnacAritrANi mokSamArgaH) pravRtta huA hai arthAt isa sUtra kI racanA huI hai| yathokta (bhaviSya meM kalyANa se yukta hone vAle jJAnadarzanopayogAtmaka) pradhAna ziSyoM ke vidyamAna hone para bhI, unake mokSamArga ko jAnane kI icchA ke abhAva meM kalyANakArI dharma kI pratipatti (zraddhAna aura jJAna) kA ayoga (abhAva) hone se usake grahaNa karane vAle kI bhI siddhi nahIM ho sktii| arthAt zraddhAna ke abhAva meM upadiSTa tattva kA grahaNa bhI nahIM ho sktaa| tathA vItarAga sarvajJa upadiSTa mokSamArga ke grahaNa karane vAle kA abhAva hone se Ajataka dhArApravAha se sUtra kI pravarttanA bhI nahIM ho sakatI parantu yaha satya evaM pramANabhUta sUtra dhArApravAha se Ajataka calA A rahA hai| isalie bhaviSya meM kalyANa se saMyukta hone vAle pradhAna ziSyoM ke mokSamArga ko jAnane kI prabala icchA hone para sarvajJa vItarAga munIndroM se pUjya prabhu ne isa sUtra kA artha rUpa se pratipAdana kiyA hai; aisA dRr3ha vizvAsa karanA caahie| apauruSeya veda ke vacana pramANa nahIM haiM __ apauruSeya AmnAya hai mUla jisakA aise vedAdi ko AdhAra mAna kara 'athAto dharma vyAkhyAsyAmaH' 'yato'bhyudayaniHzreyasasiddhiH sa dharmaH' ityAdi jaiminIya Adi RSiyoM ke sUtra ke bhI pramANabhUtatA siddha ho jAne se "yaha sarvajJa vItarAga puruSa kA kahA huA hone se nirdoSa hai aisA siddha nahIM hotA" aisI zaMkA hone para AcArya vidyAnandI kahate haiM ___ ekAnta rUpa se akRtrima mAne gaye Rgveda Adi AmnAya ko mUlapanA mAnane para bhI 'athAto dharma vyAkhyAsyAmaH' Adi sUtroM ke pramANapanA nahIM hai- kyoMki ina sUtroM kA vaktA asarvajJa aura rAgI- dveSI hone se viparIta prakAra se tattva kA pratipAdana kara sakatA hai||4||
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________________ tattvArthazlokavArtika- 35 saMbhavannapi hyakRtrimAmnAyo na svayaM svArtha prakAzayitumIzastadarthavipratipattyabhAvAnuSaMgAditi tdvyaakhyaataanumNtvyH| sa ca yadi sarvajJo vItarAgazaH syAttadAmnAyasya tatparataMtratayA pravRtteH kimakRtrimatvamakAraNaM possyte| tadvyAkhyAturasarvajJatve rAgitve vAzrIyamANe tanmUlasya sUtrasya naiva pramANatA yuktA, tasya viprlNbhnaat|. ... doSavavyAkhyAtRkasyApi pramANatve kimarthamaduSTakAraNajanyatvaM pramANasya vizeSaNaM / yathaiva hi khArapaTikazAstraM duSTakAraNajanyaM tathAmnAyavyAkhyAnamapIti tadvisaMvAdakatvasiddherna tanmUlaM vacaH pramANabhUtaM satyaM / sarvajJavItarAge ca vaktari siddhe zreyomArgasyAbhidhAyakaM vacanaM pravRttaM na tu kasyacitpratipitsAyAM satyAm / - cetanArahitasya cAtmanaH pradhAnasya vA bubhutsAyAM tatpravRttamiti kazcittaM pratyAha; yadyapi varNapadavAkyAtmaka veda nitya siddha nahIM hai phira bhI veda ko saMbhavataH akRtrima mAna liyA jAye to bhI vaha svayaM apane artha ko prakAzita karane meM samartha nahIM hai, kyoMki svayaM veda apane artha ko prakAzita karatA to paraspara vivAda ke abhAva kA prasaMga AtA hai| arthAt bhAvanAvAdI, niyogavAdI, vidhivAdI Adi aneka prakAra kA vivAda karate haiM, vedavAkyoM meM vaha nahIM hotaa| vedavAkya meM vivAda hai| ata: vedavAkyoM kA vyAkhyAna karane vAlA koI puruSa avazya mAnanA pdd'egaa| : yadi usa veda kA vyAkhyAtA sarvajJa aura vItarAga hai taba to veda usa vyAkhyAtA ke AdhIna hokara hI pravRtta hogA to phira binA kAraNa una vedavAkyoM kI 'akRtrima evaM apauruSeya' hai, aisI puSTi kyoM kI jA rahI hai| yadi usa veda ke vyAkhyAtA ko asarvajJa rAgI-dveSI svIkAra karate ho to usa mUla sUtra ke pramANatA nahIM AsakatI- kyoMki mImAMsakoM ke darzanasUtra viparIta artha kA varNana karane vAle hoNge| ajJAnI, rAgIdveSI kathita grantha viparIta artha kA pratipAdaka bhI ho sakatA hai| . .yadi rAgI-dveSI, alpajJa vyAkhyAtA ke dvArA kathita grantha ko bhI pramANa svIkAra kara loge to "tatrApUrvArthavijJAnaM nizcitaM bAdhavarjitaM / aduSTakAraNArabdhaM pramANaM lokasammatam' ye aduSTa kAraNa- janya Adi vizeSaNa pramANa ke kyoM diye gaye haiN| jisa prakAra khArapaTika zAstra duSTa kAraNajanya hai ataH apramANa hai, usI prakAra veda vyAkhyAna ke bhI visaMvAditva siddha hone se usa veda ke vacana pramANa bhUta aura satya nahIM haiN| vItarAga sarvajJa vaktA kI vacana pravRtti kyoM? isa prakAra vItarAga sarvajJavaktA kI siddhi ho jAne para hI mokSamArga kA kathana karane vAle vacanoM kI pravRtti hotI hai yaha bAta siddha huii| kintu kisI ziSya vizeSa kI icchA na hone para bhI isa sUtra kI pravRtti huI hai (aisA bauddha kA kathana hai) athavA cetanArahita AtmA kI tattva jAnane kI icchA hone para tattvadezanA pravRtta huI hai, aisA koI (naiyAyika) kahate haiN| (kapila matAnuyAyI kahate haiM ki) sattva raja tamo guNa kI sAmya avasthA rUpa prakRti kI jijJAsA hone para sUtra banAyA gayA hai| isa prakAra kA kathana karane vAloM ke prati AcArya kahate haiM
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________________ tattvArthazlokavArttika - 36 nApyasatyAM bubhutsaayaamaatmno'cetnaatmnH| khasyeva muktimArgopadezAyogyatvanizcayAt / / 5 / / naiva vineyajanasya saMsAraduHkhAbhibhUtasya bubhutsAyAmapyasatyAM zreyomArge paramakAruNikasya karuNAmAtrAttatprakAzakaM vacanaM pravRttimaditi yuktaM, tsyopdeshaayogytvnirnniite:| na hi tatpratipitsArahitastadupadezAya yogyo nAmAtiprasaMgAt, tadupadezakasya ca kaarunniktvaayogaat| jJAtvA hi bubhutsAM pareSAmanugrahe pravartamAnaH kAruNikaH syAt / kvacidapratipitsAvati parapratipitsAvati vA tatpratipAdanAya prayatamAnastu na svsthH| parasya pratipitsAmaMtareNopadezapravRttau tatpraznAnurUpaprativacanavirodhaza / yo'pi cAjJatvAnna svahitaM pratipitsate tasya hi tat pratipitsA krnniiyaa| na ca kazcidAtmanaH pratikUlaM bubhutsate mithyAjJAnAdapi svapratikUle anukUlAbhimAnAdanukUlamahaM pratipitse sarvadeti pratyayAt / tatra nedaM bhavatonukUlaM kiMtvidamityanukUlaM pratipitsotpAdyate / samutpannAnukUlapratipitsastadupadezayogyatAmAtmasAt kurute| tataH zreyomArgapratipitsAvAnevAdhikRtastatpratipAdane nAnya iti suuktN| icchArahita, acetana AkAza ke muktimArga ke upadeza kI ayogyatA kA nizcaya hone se, na to kisI kI jAnane kI icchA na hone para sUtra kI pravRtti huI hai, na cetanA rahita jar3asvarUpa AtmA kI icchA hone para yaha sUtra pravartita huA hai aura na pradhAna kI icchA se sUtra kI racanA huI hai| arthAt ukta tInoM prakAroM meM bhI mokSamArga kA upadeza prApta . karane kI ayogyatA kA nizcaya hai| // 5 // ___ saMsAra-duHkha se abhibhUta ziSyajana kI mokSamArga ke viSaya meM jAnane kI icchA na hone para bhI parama kAruNika bhagavAn ke kevala kAruNya bhAva se hI zreyomArga ke prakAzaka vacana pravartita hote haiM, aisA kahanA bhI ucita nahIM hai| kyoMki tattva ko jAnane ke anicchuka puruSa ke upadezagrahaNa karane kI ayogyatA kA nirNaya hai arthAt anicchuka ko upadeza denA vyartha hai. (jaise bhaiMsa ke Age bIna bjaanaa)| tattvajJAna ko samajhane kI abhilASA se rahita puruSa ko upadeza denA nahIM hai, isase atiprasaMga doSa AtA hai arthAt tattva sunane ke anAkAMkSI puruSa ko yadi upadeza diyA jAyegA to kITapataMga, unmatta Adi ko bhI upadeza denA cAhie yaha atiprasaMga doSa hogaa| aura aise upadeza dene vAle ko karuNAyukta nahIM kahanA caahie| (arthAt vaha kAruNika nahIM kahalAyegA) kyoMki dUsaroM kI tattvagrahaNa karane kI icchA ko jAnakara paropakAra meM pravRtti karane vAlA hI kAruNika kahalAtA hai| kisI kI jAnane kI icchA na hone para bhI vA (AtmA ko chor3a) para (prakRti) kI icchA hone para tattva kA pratipAdana karane meM pravRtti karane vAlA upadeSTA svastha (vicArazIla) nahIM hai| kyoMki zrotA ke sunane kI icchA ke binA upadeza meM pravRtti karane para zrotA ke 'praznAnusAra uttara denA' yaha bAta viruddha hogii| jo puruSa mUrkhatA ke kAraNa apane hita ko nahIM samajhatA hai, usake lie prathama tattvajJAna jAnane kI icchA utpanna karAne kA prayatna karanA caahie| kyoMki mithyAjJAna ke kAraNa apane pratikUla kArya meM sarvadA anukUla ke abhimAna se "maiM anukUla hI kara rahA huuN|" aisA vizvAsa hone se koI bhI prANI apane pratikUla padArtha ko jAnanA nahIM cAhatA hai| aisI dazA meM "yaha Apake anukUla nahIM hai, yaha anukUla hai" yaha icchA utpanna karAnI caahie| kyoMki samutpanna anukUla pratipitsA (jAnane kI icchA) vAlA prANI hI vaktA ke upadeza kI yogyatA ko AtmasAt karatA hai| ataH zreyomArga ke jAnane kA icchuka ziSya hI tattva ke pratipAdana ko sunane kA adhikArI hai, anAkAMkSI sunane kA adhikArI nahIM hai, yaha ThIka hI kahA hai|
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________________ tattvArthazlokavArtika- 37 pradhAnamyAtmano vA cetanArahitasya bubhutsAyAM na prathamaM sUtraM pravRttaM tasyApyupadezAyogyatvanizayAtkhAdivat / caitanyasaMbaMdhAttasya cetanatopagamAdupadezayogyatvanizcaya iti cenn| tasya cetanAsaMbaMdhe'pi paramArthatazetanatAnupapatte: zarIrAdivat / upacArAttu cetanasyopadezayogyatAyAmatiprasaMgaH zarIrAdiSu tnivaarnnaaghttnaat| . tatsaMbaMdhavizeSAtparamArthataH kasyacicce tanatvamiticet, sa ko'nyo'nyatra kathaMcicce tanAtAdAtmyAt / tato jJAnAdhupayogasvabhAvasyaiva zreyasA yokSyamANasya zreyomArgapratipitsAyAM satyAmidaM prakRtaM sUtraM pravRttamiti nishyH| pramANabhUtasya prabaMdhena vRtte: zrotRvizeSAbhAve vaktRvizeSAsiddhau vidhaanaanuppdymaantvaat| kiM puna: pramANamidamityAha; pradhAna (prakRti) kI vA cetanA rahita AtmA kI tattva jAnane kI icchA hone para yaha prathama sUtra (samyagdarzanajJAnacAritrANi mokSamArgaH) pravRtta nahIM huA hai, kyoMki AkAza, patthara Adi ke samAna svayaM jar3a svarUpa prakRti aura acetana AtmA ke upadeza prApta karane kI ayogyatA kA nizcaya hai, arthAt jaise acetana AkAzAdi upadeza nahIM grahaNa kara sakate, usI prakAra acetana AtmA aura prakRti bhii| . "caitanya guNa ke saMbaMdha se AtmA ke cetanatA svIkAra karane para usa acetana AtmA aura prakRti ke.upadeza sunane kI yogyatA kA nizcaya hogA" aisA bhI kahanA ucita nahIM hai kyoMki svataH jar3asvarUpa prakRti aura AtmA ke cetanA kA saMbaMdha hone para bhI zarIra ke samAna unameM paramArtha (vAstavika) cetanatA kI anupapatti hai| arthAt jaise zarIra cetanA ke sambandha se cetana nahIM ho sakatA, usI prakAra cetanA ke sambandha se prakRti aura AtmA vAstavika cetana nahIM bana skte| tathA upacAra se cetana ke bhI upadeza sunane kI yogyatA hai, aisA mAnanepara zarIrAdi meM usa upadeza sunane kI yogyatA kA nivAraNa (niSedha) karane kI azakyatA hone se, atiprasaMga doSa AyegA- arthAt upacAra se cetana zarIra bhI hai, usameM bhI upadeza sunane kI yogyatA hogii| yadi "zarIra Adi meM nahIM rahane vAlI cetanA ke sambandha vizeSa se kisI (AtmA aura pradhAna) ke paramArthataH cetanatA hai", aisA mAnate ho to vaha cetanA kA vizeSa sambandha kathaMcit tAdAtmya sambandha ke sivAya AtmA ko chor3akara dUsare meM kyA ho sakatA hai ? isalie bhaviSya kAla meM zreya ke sAtha saMyukta hone vAle, jJAnAdi upayoga svabhAva vAle ziSya kI mokSamArga ko jAnane kI abhilASA hone para hI yaha prakaraNaprApta prathama sUtra pravRtta huA hai, yaha nizcita hai| kyoMki zrotA vizeSa ke abhAva meM vaktA vizeSa kI asiddhi hone para vidhipUrvaka prabandha (pravAharUpa) se pramANabhUta sUtra kI racanA nahIM ho sktii| AdisUtra kI prAmANikatA yaha sUtra pramANabhUta kyoM hai, aisI AzaMkA hone para AcArya kahate haiM 1. sAMkhya pradhAna ko aura naiyAyika AtmA ko caitanya ke saMyoga se cetana mAnatA hai|
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________________ tattvArthazlokavArttika - 38 saMpradAyAvyavacchedAvirodhAdadhunA nRnnaam| sagotrAdyupadezo'tra yadvattadvadvicArata : // 6 // pramANamAgamaH sUtramAptamUlatvasiddhitaH / laiMgikaM cAvinAbhAviliMgAtsAdhyasya nirNayAt // 7 // pramANamidaM sUtramAgamastAvadAptamUlatvasiddheH sagotrAdyupadezavat / kutastadAptamUlatvasiddhiriti cet saMpradAyAvyavacche dasyAvirodhAt tadvadeveti bruumH| kathamadhunAtanAnAM nRNAM tatsaMpradAyAvyavacchedAvirodhaH siddha iti cet? sagotrAdyupadezasya kathaM? vicArAditi cet mokSamArgopadezasyApi tata ev| kaH punaratra vicAraH? sagotrAdyupadeze kaH? pratyakSAnumAnAgamaiH parIkSaNamatra vicAro'bhidhIyate somavaMzaH kSatriyo'yamiti hi kazcitpratyakSato'tIMdriyAdadhyavasyati taduccairgotrodayasya sadgotravyavahAranimittasya saakssaatkrnnaat| jisa prakAra vicAra se Ajataka sampradAya ke avyavaccheda (guru paripATI ke anusAra) aura virodha rahita AyA huA manuSyoM ke sadgotra Adi kA upadeza hai- arthAt vRddha paramparA se cale Aye manuSyoM ke gotra jAti Adi kA upadeza nirdoSa hai, usI prakAra samIcIna viccheda rahita prAcIna dhArA se Ajataka AyA huA yaha sUtra hai, isameM koI virodha nahIM hai| tathA yaha sUtra prAmANika satya vaktA ko AdhAra mAna kara prasiddha hone se Agama pramANa bhI hai, tathA avinAbhAvI liMga (samIcIna vyApti ko rakhane vAle mokSamArgatva hetu) se sAdhya (samyagdarzanAdi tInoM kI ekatArUpa) kA nirNaya karane vAlA hone se yaha sUtra anumAna pramANa se bhI siddha hai| // 6-7 // __yaha sUtra AgamapramANa hai- kyoMki Apta puruSoM ko mUla kAraNa mAnakara Ajataka pravAha rUpa se siddha ho rahA hai, jaise ki sadgotra-varNa Adi kA upadeza AgamapramANa rUpa hai| zaMkA- isa sUtra ko AgamapramANa mAnane meM AptamUlatva (Apta kA kahA huA hai yaha) kaise siddha hotA hai? uttara- jisa prakAra Aja taka avyavaccheda rUpa se cale Aye "sadgotra-varNa jAti Adi vahI haiM, jo pUrva kAla meM the" isake mAnane meM koI virodha nahIM hai, usI prakAra yaha sUtra bhI arthataH sarvajJa se lekara Ajataka avyavadhAna rUpa dhArA-pravAha se calA A rahA hai, isameM koI virodha nahIM hai, aisA hama kahate haiM arthAt yaha sUtra arthataH sarvajJa ke dvArA pratipAdita hai| ____ zaMkA- Aja paryanta ke manuSyoM taka usa AcArya paramparA kA sampradAyAvyavaccheda (dhArApravAha) kA avirodha kaise siddha ho sakatA hai, arthAt yaha sUtra dhArApravAha se sarvajJakathita hI A rahA hai, yaha kaise siddha hotA hai? uttara- sadgotra Adi kA upadeza Ajataka dhArApravAha se kaise A rahA hai? yadi kaho ki zreSTha gotra Adi kA upadeza prAcIna puruSoM kI sammati se, nirNayAtmaka vicAra se calA A rahA hai- to mokSamArga kA upadeza bhI prAcIna AcAryoM kI paramparA se nirNayAtmaka hone se dhArApravAha rUpa se calA A rahA hai| yadi kaho ki mokSamArga meM vicAra kyA hai, to batAo sadgotra Adi ke upadeza
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________________ tatvArthazlokavArtika-39 kazittu kAryavizeSadarzanAdanuminoti / tathA''gamAdaparaH pratipadyate tato'pyaparastadupadezAditi saMpradAyasyAvyavacchedaH sarvadA tadanyathopadezAbhAvAt / tasyAvirodhaH punaH pratyakSAdivirodhasyAsaMbhavAditi tadetanmokSamArgopadeze'pi smaan| tatrApyevaMvidhavizeSAkrAMtAni samyagdarzanAdIni mokSamArga ityazeSato'tIMdriyapratyakSato bhagavAn paramamuniH sAkSAtkurute, tadupadezAdgaNAdhipaH pratyeti, tadupadezAdapyanyastadupadezAccApara iti saMpradAyasyAvyavacchedaH sadA tdnythopdeshaabhaavaat| tasyAvirodhazca prtykssaadivirodhsyaabhaavaaditi| sagotrAghupadezasya yatra yadA yathA yasyAvyavacchedastatra tadA tathA tasya pramANatvamapISTamiti cet, mokSamArgopadezasya kimaniSTaM ? kevalamatredAnImevamasmadAdestavyavacchedAbhAvAtpramANatA saadhyte| . meM bhI vicAra kyA hai? yadi kaho ki pratyakSa, anumAna aura Agama pramANoM ke dvArA samIcIna parIkSaNa karanA yahA~ vicAra kahA jAtA hai| kyoMki 'yaha somavaMzIya kSatriya hai' aisA koI atIndriya pratyakSa jJAna ke dvArA nirNaya karate haiM, usa sadgotra ke vyavahAra ke nimitta usa U~ca gotra ke udaya kA pratyakSa jJAna ke dvArA hI sAkSAtkAra hotA hai| aura jo koI pratyakSa nahIM kara sakate, ve una gotrAdi ke avinAbhAvI kAryavizeSa ko dekhakara sadgotra Adi kA anumAna kara lete haiN| arthAt bhinna-bhinna kuloM meM kucha-na-kucha vilakSaNatA pAI jAtI hai, usI se unake gotrAdi kA anumAna kara liyA jAtA hai| koI Agama ke dvArA sadgotra Adi ko jAnate haiM, usake upadeza se dUsarA jAnatA hai, isa prakAra sarvadA sampradAya kA vyavaccheda nahIM hotA hai| arthAt sadgotra A kA upadeza dhArApravAha rUpa se calA A rahA hai| yadi sadgotrAdi ke upadeza kI dhArA TUTa gayI hotI to Aja taka sarvadA unake upadeza kA abhAva ho jaataa| isa prakAra jaba ukta pratyakSa, anumAna aura Agama pramANa usa upadeza ke sAdhaka haiM bAdhaka nahIM haiM to phira sampradAya ke na TUTane meM pratyakSAdi pramANoM ke dvArA virodha kI asaMbhavatA hai| usI prakAra mokSamArga ke upadeza meM bhI yaha pUrvokta sampUrNa kathana sAmAnya rUpa se ghaTa jAtA hai, arthAt bhinnabhinna mokSamArga ko bhI tInoM pramANoM se jAna sakate haiN| ... isa mokSamArga meM bhI sadgotra Adi kI vizeSatAoM ke samAna vizeSatA (prazama saMvega Astikya anukampA Adi) se AkrAnta samyagdarzanAdi se mokSamArga kA anumAna kara lete haiN| tathA parama muni bhagavAna atIndriya pratyakSajJAna ke dvArA azeSa rUpa se 'samyagdarzanAdi mokSamArga hai|' aisA sAkSAt jAna lete haiN| tathA tIrthaMkara jinendra ke upadeza dvArA gaNadharadeva AgamapramANa ke dvArA 'samyagdarzanAdi mokSamArga hai' aisA nirNaya kara lete haiM aura gaNadharoM ke upadeza se anya AcArya AgamajJAna kara lete haiM aura unase anya aacaary| isa prakAra sampradAya (paramparA) akhaNDa dhArApravAha adyAvadhi cale A rahe haiN| anyathA (isa prakAra svIkAra kie binA) Aja taka sacce vaktAoM ke upadeza kA abhAva ho jaataa| parantu mokSamArga kA upadeza pravartita ho rahA hai, isameM koI virodha nahIM hai tathA isa prakAra saMpradAya ko avyavaccheda mAnane meM pratyakSa Adi pramANa ke dvArA virodha kI asaMbhavatA hai| yadi kaho ki sadgotra Adi ke upadeza kA jisa kSetra meM jisa kAla meM aura jisa prakAra se jisa gotrAdi kA sampradAyAvyavaccheda (dhArApravAha kA ghAta nahIM huA) hai, usa kSetra meM usa kAla meM usa prakAra se, usa gotra Adi ko akhaNDa rUpa se mAnanA hamako iSTa hai to mokSamArga ke upadeza kI pramANatA iSTa kyoM nahIM
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________________ tattvArthazlokavArtika-40 kapilAdyupadezasyaivaM pramANatA syAditi cet na, tasya pratyakSAdivirodhasadbhAvAt / nanvAptamUlasyApyupadezasya kutorthanizcayosmadAdInAM? na tAvatsvata eva vaidikavacanAdivatpuruSavyAkhyAnAditi cet / sa puruSo'sarvajJo rAgAdimAMza yadi tadA tadvyAkhyAnAdarthanizayAnupapattirayathArthAbhidhAnazaMkanAt / sarvajJo vItarAgaza na sotredAnImiSTo yatastadarthanizayaH syAditi kazit / tadasat / prakRtArthaparijJAne tadviSayarAgadveSAbhAve ca sati tdvyaakhyaaturviprlNbhnaasNbhvaattdvyaakhyaanaadrthnishcyopptteH| hai, arthAt jisa kAla meM jisa kSetra meM jisa prakAra se mokSamArga kA upadeza dhArApravAha se calA A rahA hai usakI pramANatA iSTa hI hai| AptamUlatva hetu se sUtra ko AgamapramANa rUpa siddha karane vAle anumAna se hama kevala itanA hI siddha karate haiM ki isa bharata kSetra meM Aja isa paMcama kAla meM hama logoM ko bhI guruparamparA se calA A rahA mokSamArga kA upadeza Agama pramANa rUpa hai| (anya kSetroM meM Aja bhI sAkSAt mokSamArga ko atIndriya jJAna se jAnane vAle upasthita haiN|) anya upadeza prAmANika nahIM haiN| yahA~ mImAMsaka kahate haiM ki isa prakAra guruoM kI paramparA kA vyavaccheda na hone se mokSamArga ke upadeza ko pramANa svarUpa mAnoge to kapila, jaiminI, kaNAda Adi ke upadeza ke bhI pramANatA mAnanI par3egI kyoMki kapila Adi kA upadeza bhI paramparA se calA A rahA hai| AcArya kahate haiM ki kapilAdi ke upadeza ko pramANabhUta mAnanA ucita nahIM hai kyoMki kapilAdi ke upadeza meM pratyakSa, anumAna aura Agama Adi pramANoM se virodha kA sadbhAva pAyA jAtA hai| arthAt unakA nitya ekAnta Adi kathana pratyakSAdi jJAna se bAdhita hai| yahA~ prativAdI prazna karatA hai ki AptamUla sUtrarUpa upadeza kA arthanirNaya hama logoM ko kaise hogA? vaidika vacana ke samAna svata: to sUtra ke artha kA nirNaya nahIM ho sktaa| arthAt jisa prakAra, "hamArA artha bhAvanA hai, niyoga yA vidhi nahIM" Adi vedavAkya svayaM kahate nahIM, usI prakAra 'samyagdarzanajJAnacAritrANi mokSamArgaH' yaha sUtra bhI svayaM apane artha kA jJAna nahIM karA sktaa| yadi kaho ki vidvAn puruSoM ke vyAkhyAna se prAcIna upadeza rUpa isa sUtra ke artha kA nirNaya kiyA jAtA hai to isa sUtra kA vyAkhyAtA puruSa yadi asarvajJa aura rAgI dveSI hai, taba to usake vyAkhyAna se artha kA nizcaya honA asiddha hai| kyoMki rAgI dveSI aura ajJAnI ke kathana meM ayathArtha (asatya artha) ke kathana kI zaMkA banI rahatI hai| yadi sUtra kA vyAkhyAtA sarvajJa aura vItarAga hai to vaha isa samaya isa kSetra meM iSTa nahIM hai, jisase isa sUtra ke artha kA nizcaya ho ske| AcArya uttara dete haiM ki isa prakAra kahanA ThIka nahIM hai; kyoMki prakaraNa meM prApta mokSamArga rUpI artha ke parijJAna meM, use batAne meM rAgadveSa kA abhAva hone ke kAraNa, isa sUtra kA vyAkhyAna karane vAle ke vipralaMbhanA (dhokhA dene) kI asaMbhavatA hone se, usa puruSa ke vyAkhyAna se artha kA nizcaya hotA hai|
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________________ tattvArthazlokavArtika- 41 apauruSeyAyamArtha nishshystdvdstu| manvAdestavyAkhyAtustadarthaparijJAnasya tadviSayarAgadveSAbhAvasya ca prasiddhatvAditi cet na, prathamataH kasyacidatIMdriyavedArthaparicchedino 'nisstternvrthprNpraatorthnirnnyaanupptteH| nanu ca vyAkaraNAdyabhyAsAllaukikapadArtha nizcaye tadaviziSTa vaidikapadArthanizzayasya svataH siddheH padArthapratipattau ca tadvAkyArthapratipattisaMbhavAdazrutakAvyAdivanna vedArthanizzayetIMdriyArthadarzI kazidapekSyate, nApyaMdhaparaMparA yatastadarthanirNayAnupapattiriti cet / n| laukikavaidikapadAnAmekatvepi nAnArthatvAvasthiterekArthaparihAreNa vyAkhyAMgamiti tasyArthasya nigamayitumazakyatvAt / prakaraNAdibhyastanniyama iti cenna, teSAmapyanekadhA punaH mImAMsaka kahate haiM ki jisa prakAra mokSamArga ke upadeSTA ke dvArA isa sUtra ke artha kA nizcaya hotA hai, usI prakAra apauruSeya Agama ke artha kA nirNaya bhI vyAkhyAtAoM se ho jAyegA kyoMki usa apauruSeya veda ke artha ke vyAkhyAtA manu Adi RSiyoM ko usa veda ke artha kA pUrNa parijJAna thA aura veda ke viSaya meM unake rAgadveSa kA abhAva prasiddha hI hai? granthakAra kahate haiM ki ApakA isa prakAra kA kathana ThIka nahIM hai kyoMki prathamataH atIndriya vedArtha kA jJAtA koI (sarvajJa) hai, aisA Apako iSTa nahIM hai ataH andha paramparA se artha ke nirNaya kI anupapatti hai, arthAt sarvajJa vyAkhyAtA ke abhAva meM kapolakalpita paramparA se artha kA nirNaya nahIM ho sktaa| . yahA~ mImAMsaka kA kahanA hai ki jisa prakAra vyAkaraNa, chanda, nyAya Adi ke abhyAsa se laukika padoM ke (gau, ghaTaH, gajaH Adi padoM ke) artha kA nizcaya hotA hai, usI prakAra laukika vAkyoM se vedavAkyoM meM viziSTatA na hone se vaidika vAkyoM ke artha kA nirNaya bhI svataH siddha hai| kyoMki jisa prakAra nahIM sune hue kAvyAdi ke padoM ke artha kI pratipatti (jJAna) ho jAne para usake vAkyoM ke arthajJAna kI saMbhavatA haiarthAt jaise mAnava eka-do kAvya par3hakara vyAkaraNa aura koza jJAna ke abhyAsa se nahIM sune hue aura nahIM par3he hue anya kAvyoM ke artha ko apane Apa lagA letA hai, usI prakAra vyAkaraNa chanda Adi ke abhyAsa se jJAnI vedavAkyArtha svayaM jAna letA hai ata: vedArtha kA nizcaya karane ke lie atIndriyadarzI (sarvajJa) kI koI apekSA nahIM hai| arthAt sarvajJa hI veda ke vAkyoM kA jJAtA hotA hai, aisA nahIM hai| aura vidvAnoM ke dvArA vedavAkyoM ke artha kA nirNaya honA mAnane para andhoM kI paramparA bhI nahIM hai, jisase vedavAkyArtha kA nirNaya na ho| ____AcArya kahate haiM ki isa prakAra vedavAkyoM ko apauruSeya siddha karane ke lie diye gaye udAharaNa ThIka nahIM haiM- kyoMki laukika (loka vyavahAra meM Ane vAle gau ghaTa Adi padoM meM) aura vaidika padoM (agnimIDe purohitaM yajeta) meM ekatva (samAnatA) hone para bhI vedavAkyoM meM nAnA (aneka) arthoM kI vyavasthA hone se eka artha ko chor3akara dUsare iSTa artha meM hI kAraNa batAkara usakI vyAkhyA karanI cAhie, anya artha meM nhiiN| arthAt 'saindhava' zabda kA 'saindhava deza kA ghor3A' 'namaka' Adi aneka arthoM meM prayoga hone se isakA artha ghor3A hI honA cAhie, aisI ekArtha meM avadhAraNA karanA zakya nahIM hai, usI prakAra vedavAkyoM ke bhI aneka artha hone se 'isa zabda kA yahI artha hai' aisI avadhAraNA karanA zakya nahIM hai|
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________________ tattvArthazlokavArttika - 42 pravRtte:paMcasaMdhAnAdivadekArthasya vyvsthaanaayogaat| yadi punarvedavAkyAni sanibaMdhanAnyevAnAdikAlapravRttAni na vyAkhyAnAMtarApekSANi dezabhASAvaditi mataM, tadA kuto vyAkhyAvipratipattayastatra bhveyuH| pratipatturmAMdyAditi cet / kveyaM tadarthasaMpratipattiramaMdasya pratipatturjAtucidasaMbhavAt / sAtizayaprajJo manvAdistatpratipattA saMpratipattiheturastyeveti cet / kutastasya tAdRzaH prajJAtizayaH? zrutyarthasmRtyatizayAditi cet| sopi kutH| pUrvajanmani zrutyabhyAsAditi cet, sa tasya svato'nyato vA? svatazcet sarvasya syAt tasyAdRSTavizeSAdvedAbhyAsa: svato yukto na sarvasya tadabhAvAditi cet kutosyaivAdRSTavizeSastAdRgvedAnuSThAnAditi cet / tarhi sa vedArthasya svayaM jJAtasyAnuSThAtA prakaraNa, buddhi Adi se ekArtha kI (vivakSita artha kI) avadhAraNA ho jAtI hai; aisA bhI kahanA ucita nahIM hai kyoMki prakaraNa Adi kI bhI paMca saMdhAna' Adi ke samAna aneka arthoM meM pravRtti hone se prakaraNa Adi ke dvArA aneka arthoM ke pratipAdaka vaidika zabdoM kI eka hI artha meM vyavasthA karane kA ayoga hai arthAt eka hI artha meM vyavasthA nahIM ho sktii| yadi punaH dezabhASA ke samAna anAdi kAla se pravRtta apane nirukta, kalpa, chanda, vyAkaraNa, jyotiSa, zikSA Adi aMgoM se sanibaddha vedavAkya vyAkhyAnAntara (bhinna-bhinna arthoM) kI apekSA nahIM karate haiM, aisA mAnate ho to una vedavAkyoM meM vyAkhyAoM kA vivAda kyoM hai| cArvAka "annAdvai puruSaH" Adi zrutiyoM se apanA mata puSTa kara rahA hai| advaitavAdI una hI maMtroM kA artha parama brahma karate haiN| mImAMsaka bhAvanArUpa aura niyoga artha meM paraspara vivAda karate haiN| ata: vyAkhyAtAoM kA paraspara vivAda hone se vedavAkyoM kA artha eka niyata nahIM hai| yadi kaho ki veda ke artha ko jAnane vAle puruSoM ke jJAna kI mandatA se paraspara vivAda hotA hai to vaha jJAna kI amandatA (paripUrNatA) vA vedavAkyoM ke artha kA nirNaya kisameM hai, kahA~ hai? kyoMki aisA sarvajJa kisI samaya ho sakatA hai, yaha to Apane asambhava mAnA hai| arthAt Apa vAstavika artha ko pUrNa rUpa se jAnane vAle sarvajJa ko to mAnate nahIM haiN| yadi kaho ki vedavAkyoM ko jAnane vAle sAtizaya buddhimAna manu Adi RSi haiM arthAt veda vAkyoM ke artha kA nirNaya manu Adi RSiyoM ne kiyA hai, ve hI samIcIna arthanirNaya meM kAraNa haiM to hama pUchate haiM ki una manu Adi RSiyoM kI buddhi meM vaisA sUkSma evaM traikAlika padArthoM ko jAnane kA atizaya kahA~ se AyA? yadi kaho ki veda ke arthoM kA pUrNa smaraNa rakhane ke atizaya se unakI prajJA kA atizaya huA hai to vedoM ke artha ko smaraNa rakhane kA atizaya bhI una RSiyoM meM kaise AyA? yadi kaho ki manu Adi ko zruti ke artha-smaraNa kI viziSTatA pUrva janma meM kiye hue zruti ke abhyAsa se AI hai to prazna hai ki vaha manu Adi ke pUrva janma kA zrutAbhyAsa svayaM apane Apa kiyA huA hai ki anya kisI (guru) kI sahAyatA se- yadi svata: veda kA abhyAsa karane se prajJAtizaya prApta huA hai aisA mAnate ho 1. eka zloka ke pA~ca artha hote haiN| usako paMcasaMdhAna kahate haiM, isI prakAra dvisaMdhAna, saptasaMdhAna, caturviMzati saMdhAna ityaadi| 2. iMgaliza, saMskRta Adi bhASAe~ anAdi kAla se apane-apane viSayoM meM nibaddha haiN| jaise iMgaliza meM sana-sUrya aura hindI meM sana-rassI banAne yogya pATa aadi|
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________________ tattvArthazlokavArtika- 43 syAdajJAtasya vApi / na tAvaduttaraH pakSotiprasaMgAt / svayaM jJAtasya cet parasparAzrayaH, sati vedArthasya jJAne tadanuSThAnAdadRSTavizeSa: sati vAdRSTavizeSe svayaM vedArthasya parijJAnamiti / manvAdervedAbhyAsonyata eveti cet / sa ko'nyaH? brahmeti cet / tasya kuto vedArthajJAnaM dharmavizeSAditi cet sa evaanyonyaashryH| vedArthaparijJAnAbhAve tatpUrvakAnuSThAnajanitadharmavizeSAnutpattau vedaarthprijnyaanaayogaaditi| syaanmtN| sahastrazAkho vedaH svargaloke brahmaNAdhIyate ciraM punastatovatIrya ma] manvAdibhyaH prakAzyate punaH svarga gatvA ciramadhIyate punarmAvatIrNebhyo manvAdibhyo'vatIrya prakAzyata ityanAdyanaMto brahmamanvAdisaMtAno vedArthavipratipattinirAkaraNasamartho'dhaparaMparAmapi pariharatIti vede to sabhI manuSyoM ko veda kA smaraNa mAnanA pdd'egaa| yadi kaho ki manu Adi RSiyoM ko pUrvopArjita adRSTa (puNya) vizeSa se vedavAkyoM kA abhyAsa svataH hotA hai aisA kahanA ThIka hai, anya sabhI prANiyoM ko svataH veda kA abhyAsa nahIM hotA- kyoMki unameM puNyavizeSa kA abhAva hai to ina manu Adi RSiyoM ko hI vedavAkyoM ke abhyAsa kA kAraNabhUta viziSTa puNya kaise prApta huA? yadi kaho ki pUrva janma meM usa prakAra ke veda kA anuSThAna (AcaraNa) karane se vaisA puNya prApta huA hai to hama pUchate haiM ki pUrvajanma meM una manu Adi RSiyoM ne svayaM (veda ke artha ko jAnakara ke) karmoM kA anuSThAna (vedavihita jyotiSToma agnihotra Adi) kiyA thA ki vedArtha ko binA jAne hI anuSThAna kiyA? atiprasaMga doSa (cAhe jaisI kriyA se puNyaprApti kA prasaMga Ane) se uttara pakSa binA jAne veda ke artha kA anuSThAna karanA to ThIka nahIM hai| yadi kaho ki svayaM veda ke artha ko jAnakara hI manu Adi RSiyoM ne vedavihita kriyAoM kA anuSThAna kiyA hai aura usase viziSTa puNyopArjana kiyA hai to isameM anyonyAzraya doSa AtA hai ki jaba veda ke artha kA jJAna ho jAya taba to veda ko jAnakara vedavihita anuSThAna se viziSTa puNya prApta kareM aura jaba viziSTa puNya kA upArjana ho jAya taba usa viziSTa puNya se manu Adi RSi svayaM veda ke artha kA parijJAna kareM, isa prakAra anyonyAzraya doSa AtA hai| yadi yaha kaho ki manu Adi RSiyoM ko pUrvajanma meM veda kA abhyAsa anya mahAtmAoM se huA hai, to ve anya mahAtmA kauna haiM? yadi kaho ki manu Adi ko zruti kA abhyAsa brahmA se huA hai, to usa brahmA ko anAdikAlIna vedoM ke artha kA jJAna kisase huA? yadi kaho ki brahmA ko atizayayukta puNya se guru ke binA hI svataH anAdikAlIna vedoM ke artha kA parijJAna ho jAtA hai to vahI pUrvokta anyonyAzraya doSa AtA hai- kyoMki vedArtha ke parijJAna ke abhAva meM usa jJAnapUrvaka kiye hue anuSThAnajanita dharmavizeSa (puNya) kI utpatti nahIM ho sakatI aura vedavihita anuSThAna se upArjita puNyodaya ke binA vedArtha ke parijJAna kA ayoga (abhAva) hogaa| mImAMsaka kathana- veda hajAra zAkhA vAlA hai| svarga loka meM brahmA cira kAla taka usa veda kA adhyayana karate haiM, pazcAt svarga se martya loka meM avatAra lekara manu Adi RSiyoM ke lie veda ke artha kA prakAzana karate haiM, punaH svarga meM jAkara cira kAla taka veda ke artha kA adhyayana karate haiM, punaH brahmA svarga se utara kara manuSya meM avatAra lekara unhIM manu Adi RSiyoM ke lie vedArtha kA prakAzana karate haiN| isa prakAra anAdi ananta brahmA aura manu Adi kI paramparA vedArtha ke vivAda kA nirAkaraNa karane meM samartha hai aura brahmA evaM manu kI paramparA ko mAna lene para veda meM andha-paramparA doSa kA nivAraNa bhI ho jAtA hai|
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________________ tattvArthazlokavArttika - 44 tadvyAhRtaM, sarvapuruSANAmatIMdriyArthajJAna-vikalatvopagamAdbrahmAderatIMdriyArthajJAnAyogAt / codanAjanitamatIMdriyArthajJAnaM puMsobhyupeyate cet, yogipratyakSeNa ko'parAdhaH kRtH| ___ tadantareNApi heyopAdeyatattvanizcayAt kimasyAdRSTasya kalpanayeti cet brahmAderatIMdriyArthajJAnasya kimiti dRSTasya klpnaa| saMbhAvyamAnasyeti cet yogipratyakSasya kimsNbhaavnaa| yathaiva hi zAstrArthasyAkSAdyagocarasya parijJAnaM keSAMcidRSTamiti brahmAdervedArthasya jJAnaM tAdRzasya saMbhAvyate tathA kevalajJAnamapIti nivedyissyte| tataH sakalAgamArthavidAmiva sarvavidAM pramANasiddhatvAnnAnupalabhyamAnAnAM parikalpanA / nApi tairvinaiva heyopAdeyatattvanirNayaH sakalArthavizeSasAkSAtkaraNamaMtareNa jainAcArya mImAMsakoM ke isa kathana kA khaNDana karate haiM- mImAMsakoM ke dvArA sarva hI puruSoM ko atIndriya padArthoM ke jJAna se rahita mAnA gayA hai ataH brahmA ke bhI atIndriya artha ke jJAna kI ayogyatA hai- arthAt brahmAdi ko bhI atIndriya jJAna nahIM ho sktaa| yadi yAjJika kahe ki (juhuyAt pacet yajet ityAdi) preraNA karane vAle (vidhiliMga) vedavAkyoM se janita (utpanna) atIndriya artha (indriyoM se nahIM jAnane yogya puNya, pApa, svarga, mokSa Adi artha) kA jJAna puruSa ko Agama se hotA hai, aisA hama mAnate haiM to phira yogipratyakSa ke dvArA sarvajJa atIndriya padArthoM ko jAnate haiM isameM kyA aparAdha hai arthAt yogipratyakSa ne kyA aparAdha kiyA hai| arthAt jJAna meM Agama dvArA atIndriya padArthoM ke jAnane kA atizaya mAna lene para yaha mAnane meM koI bAdhA nahIM rahatI ki sarvajJa bhI apane kevalajJAnarUpI pratyakSa meM atIndriya arthoM ko jAna lete haiN| mImAMsaka pUchate haiM ki sarvajJa ko svIkAra kiye binA bhI heyopAdeya tattva kA nizcaya ho jAne se adRSTa (dRSTigocara nahIM hone vAle) sarvajJa kI kalpanA se kyA prayojana hai? mImAMsakoM ke isa kathana ke sandarbha meM granthakAra kahate haiM ki atIndriya artha ke jJAtA brahmA Adi kI ApakI kalpanA kyA dRSTa kI hai? arthAt Agama ke dvArA atIndriya artha ko jAnane vAlA brahmA kyA tuma ko dIkha rahA hai, yaha bhI to adRSTapadArtha kI hI kalpanA hai| ____ yadi kaho ki arthApatti pramANa se usa atIndriya jJAna kI saMbhAvanA kI jAtI hai to yogi-pratyakSa (sarvajJa) kI saMbhAvanA kyoM nahIM hai? kyoMki jisa prakAra indriyoM ke agocara zAstra ke artha kA jJAna kinhIM vidvAnoM meM dekhA gayA hai, vaisA hI brahmAdi ke vedArtha kA jJAna hai arthAt jaise manu Adi ke jJAna meM Agama ke dvArA parokSa artha ke jAnane kA atizaya hai, usI prakAra kevalajJAna meM bhI hai| isa bAta ko hama Age nivedana kreNge| isalie Agama pramANa ke dvArA saMpUrNa padArthoM ko jAnane vAle brahmA, manu Adi RSiyoM kI siddhi ke samAna sarvajJa kevalI bhagavAna kI pramANa (Agama evaM anumAna pramANa) ke dvArA siddhi ho jAne se anupalabhyamAna (sarvajJa dRSTigocara nahIM hotA hai, isalie nahIM hai) kI kalpanA yukta nahIM hai arthAt sarvajJa pramANasiddha nahIM hai, parikalpita hai, aisA kahanA ucita nahIM hai| tathA sarvajJa ke binA heyopAdeya tattva kA nirNaya bhI nahIM hotA hai, kyoMki sampUrNa padArthoM kA vizeSa vizada rUpa se sAkSAt kiye (pratyakSa dekhe) binA AtmA, paramAtmA, paramANu Adi kisI bhI padArtha ke nirdoSa rUpa se vidhAna (kathana) kA ayoga hai arthAt vItarAga, sarvajJa, hitopadezI ke binA atIndriya padArthoM kA nirNaya nahIM ho sktaa|
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________________ tattvArthazlokavArtika-45 kasyacidarthasyAMkSUNavidhAnAyogAt / sAmAnyatastattvopadezasyAlaNavidhAnamAmnAyAdeveti cet tInumAnAdeva tattathAstviti kimaagmpraamaannysaadhnaayaasen| pratyakSAnumAnAviSayatvanirNayo nAgamAdvineti tatprAmANyasAdhane * pratyakSAnumAnAgamAviSayatvavizeSanizzayopi na kevalajJAnAdvineti tatprAmANyaM kiM na saadhyte| na hi tRtIyasthAnasaMkrAMtArtha bhedanirNayAsaMbhavenumeyArthanirNayo .. nopapadyata ityAgamagamyArthanizayastattvopadezaheturna punazcaturthasthAnasaMkrAMtArthanizzayo'pIti yuktaM vaktuM / tadA kevalajJAnAsaMbhave tadarthanizcayAyogAt / na ca codanAviSayatvamatikrAMtacaturthasthAnasaMkrAMta: kazidarthavizeSo na vidyata eveti yuktaM, sarvArthavizeSANAM codanayA viSayIkartumazaktestasyAH saamaanybhedvissytvaat| . yadi kaho ki anumAna aura Agama pramANa se padArthoM kA jJAna vizada rUpa se to nahIM hotA hai parantu anAdikAlIna vedavAkya rUpa Agama ke dvArA sAmAnya rUpa se atIndriya tattvoM ke upadeza kA sampUrNa vidhi-vidhAna nirdoSa hotA hai to granthakAra kahate haiM ki taba to anumAna se una atIndriya padArthoM kA sAmAnya jJAna ho jaayegaa| (sampUrNa padArtha anekAntAtmaka haiM satsvarUpa hone se, sarva carAcara vastue~ prakRti aura puruSa svarUpa haiM prameya hone se,ityAdi anumAna jJAna ke dvArA jIvAdi padArthoM kA jJAna ho hI jAyegA) taba veda ko Agama pramANa rUpa sAdhana siddha karane ke parizrama se bhI kyA prayojana hai| - mImAMsaka' kahatA hai ki pratyakSa aura anumAna jJAna ke dvArA nahIM jAnane yogya viSaya kA nirNaya Agama jJAna ke binA nahIM ho sakatA isalie veda rUpa Agama kA pramANapanA siddha karane kA prayAsa karate haiM to granthakAra kahate haiM ki pratyakSa (saMvyavahArika pratyakSa) anumAna aura Agama jJAna ke aviSayabhUta (Agama anumAna aura saMvyavahArika pratyakSa ke dvArA nahIM jAnane yogya) viSayoM kA vizeSa nirNaya bhI kevalajJAna ke binA nahIM ho sakatA hai| ataH usa kevalajJAna ko pramANapanA kyoM nahIM siddha kiyA jAyegA (yAnI avazya hI siddha kiyA jaayegaa| arthAt sUkSma, viprakRSTa aura antarita padArtha kevalajJAna ke dvArA hI jAne jAte haiN|) * tRtIya sthAna meM saMkrAnta padArtha (indriyapratyakSa aura anumAna jJAna ke dvArA nahIM jAnane yogya padArtha ko tRtIya sthAna saMkrAnta padArtha kahate haiM) ke bheda ke nirNaya kI asaMbhavatA (nirNaya na) hone para anumAna se jAnane lAyaka una atIndriya arthoM kA nirNaya nahIM ho sakatA ataH (veda rUpa) Agama se jAnane yogya arthoM kA nizcaya karanA to tattvoM ke upadeza kI prApti meM hetu hai isalie Agama pramANa ko mAnanA to atyAvazyaka hai| parantu caturtha sthAna saMkrAnta (pratyakSa, anumAna aura Agama pramANa se atirikta kevalajJAna se jAnane yogya) padArtha kA nirNaya karanA tattvopadeza kI prApti meM kAraNa nahIM hai, isa prakAra mImAMsakoM kA kahanA ucita yuktisahita nahIM hai- kyoMki jisa prakAra tRtIya Agama pramANa ke dvArA artha kA nirNaya kiye binA paramANu Adi anumeya padArthoM kA nizcaya nahIM ho sakatA hai usI prakAra caturtha kevalajJAna ke asambhava meM (yAnI use svIkAra na karane para) puNya, pApa, svarga, mokSa Adi Agama ke dvArA jAnane yogya padArthoM kA nirNaya bhI nahIM ho sktaa| 1. mImAMsaka pratyakSa, anumAna, Agama, upamAna, arthApatti aura abhAva ye chaha pramANa mAnate haiN| usameM pratyakSa, anumAna * aura Agama ye tIna pradhAna haiN| inameM tIsarA Agama hai|
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________________ tattvArthazlokavArtika - 46 tato'zeSArthavizeSANAM sAkSAtkaraNakSamaH pravacanasyAdyo vyAkhyAtAbhyupeyastadvineyamukhyaza sakalAgamArthasya paricchedIti tatsaMpradAyAvyavacchedAdaviruddhAtsiddhosmadAderAgamArthanizcayo na punarapauruSeyAgamasaMpradAyAvyavacchedAttatsUktamAgamaH pramANamidaM suutrmiti| nanu ca sannapyAptaH pravacanasya praNetAsyeti jJAtumazakyastavyApArAdervyabhicAritvAt sarAgA api hi vItarAgA iva ceSTante vItarAgAza sarAgA iveti kazcit / sopysNbddhprlaapii| sarAgatvavItarAgatvanizzayasya kacidasaMbhave tathA vaktumazakteH / soyaM vItarAgaM sarAgavacceSTamAnaM kathaMcinizcinvan vItarAganizcayaM pratikSipatIti kathamapramattaH svayamAtmAnaM kadAcidvItarAgaM sarAgavacceSTamAnaM saMvedayate na punaH paramiti cet / kutaH ___sampUrNa padArthoM ke preraka veda ke liGanta vAkyoM ke viSaya se atikrAnta, (vedavAkya ke vidhi liG dhAtu sarva padArthoM ko viSaya karate haiN| ataH usa vidhivAkya se atirikta) caturtha sthAna (kevalajJAna) meM saMkrAnta (kevalajJAna ke dvArA jAnane yogya) koI padArtha vizeSa hai hI nahIM, isa prakAra kA mImAMsakoM kA prativAda bhI yuktisaMgata nahIM hai- kyoMki vidhi liGlakAra kI kriyAvAle vedavAkyoM se atIndriya padArthoM kA sAmAnya rUpa se bhinna-bhinna jJAna hone se, sampUrNa padArthoM ke vizeSa vizeSAMzoM kA vedavAkyoM ke dvArA vizada rUpa se nizcaya karanA zakya nahIM hai| arthAt sampUrNa arthaparyAyoM sahita padArthoM kA vizada jJAna vedavAkyoM se nahIM ho sktaa| isalie sampUrNa padArthoM aura unake vizeSoM (sampUrNa paryAyoM) ko sAkSAt karane meM (jAnane meM) samartha sarvajJa bhagavAna ko hI isa pravacana ke Adya (prathama) vyAkhyAtA svIkAra karanA caahie| aura gaNadhara Adi unake mukhya ziSya sakala AgamArtha ke jJAtA hote haiN| isa prakAra sarvajJa kI AmnAya (paramparA) kA vyavaccheda nahIM hone se hama logoM (jaina logoM) ke Agama ke artha kA nirNaya nirbAdha siddha hotA hai parantu mImAMsakoM ke dvArA svIkRta apauruSeya Agama (veda vAkya) kI AmnAya kA vyavaccheda na hone para bhI andha paramparA ke samAna vijJa puruSoM ko Aja taka artha kA nirNaya nahIM ho skaa| isalie suSTha kahA hai ki samyagdarzanajJAnacAritrANi mokSamArgaH yaha sUtra AgamapramANa svarUpa hai| bauddha kahatA hai ki Apta kI siddhi ho jAne para bhI Apta 'isa zAstra kA praNetA hai' yaha jAnanA zakya nahIM hai, kyoMki sarvajJa vItarAga ke sAtha avinAbhAva saMbaMdha rakhane vAle vyApAra (vacana, kAya kI ceSTA) Adi hetuoM meM vyabhicAra dekhA jAtA hai| koI sarAga bhI vItarAga ke samAna aura koI vItarAga bhI sarAga ke samAna ceSTA karate haiM (isalie vItarAga ko jAnane kA koI sAdhana nahIM hai|) uttara- isa prakAra kahane vAlA bauddha bhI binA sambandha ke bakavAda karane vAlA hai arthAt isa prakAra kathana karane vAle ko apane vaktavya ke pUrvAparavirodha kA vicAra nahIM hai| jise sarAgatva aura vItarAgatva kA kahIM bhI nizcaya saMbhava nahIM hai, usakA yaha sarAga vItarAga ke samAna aura yaha vItarAga sarAga ke samAna ceSTA karatA hai| aisA kahanA bhI azakya hogaa| kyoMki sarAga ke samAna ceSTA karate hue tathA vItarAga kA kathaJcit nizcaya karate hue bhI bauddha vItarAga ke nizcaya kA.khaNDana karatA hai, to vaha bauddha apramatta kaise hai?
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________________ tattvArthazlokavArtika - 47 sugatasaMvittiH kAryAnumAnAditi cet na, tatkAryasya vyAhArAdervyabhicAritvavacanAt / viprakRSTasvabhAvasya sugatasya nAstitvaM pratikSipyate bAdhakAbhAvAnna tu tadastitvanizcayaH kriyata iti cet kathamanizcitasattAkaH stutyaH prekSAvatAmiti sAzcaryaM nshetH| kathaM vA saMtAnAMtarakSaNasthitisvargaprApaNazaktyAdeH sattAnizcayaH svabhAvaviprakRSTasya kriyeta? tadakaraNe sarvatra sNshyaanaabhimttttvnishshyH| saMvedanAdvaitamata eva zreyastasyaiva sugatatvAt sNstutytopptterityprH| so'pi yadi saMvedyAdyAkArarahitaM niraMzakSaNikavedanaM viprakRSTasvabhAvaM kriyAttadA na tatsattAsiddhiH svayamupalabhyasvabhAvaM cenna tatra vibhramaH svayamupalabdhasyApi nizcayAbhAvAdvibhramaH syAditi cet / yadi bauddha kaheM ki kabhI-kabhI rAgarahita avasthAoM meM svayaM ko sarAga ke samAna ceSTA karate hue anubhava hotA hai, dUsare kI AtmA kA nahIM (arthAt dUsare kI atIndriya AtmA ko hama nahIM jAna skte|) to tuma sugata kA jJAna kaise karate ho? (arthAt sugata kI AtmA para hai phira usa iSTa devatA buddha kA jJAna tumako kaise hotA hai?) jJAnasaMtAna rUpa buddha ke upadeza denA, bhAvanA bhAnA, Adi kArya rUpa jJApaka hetu ke dvArA anumAna se buddharUpa sAdhya kA jJAna hotA hai| yadi aisA kahoge to yaha bhI ucita nahIM hai- kyoMki vacana bolanA, upadeza denA Adi kArya ke vyavahArAdi se vyabhicAra AtA hai- arthAt upadeza denA Adi buddha kI ceSTA rUpa kriyAe~ ajJAnI mUoM meM bhI pAI jAtI haiN| yadi kaho ki bAdhaka pramANa kA abhAva hone se na to viprakRSTa svabhAva vAle (atIndriya) sugata (buddha) ke astitva kA khaNDana kiyA jAtA hai aura na sugata ke astitva kA anumAna ke dvArA nizcaya hI kiyA jAtA hai to jisa sugata kI sattA kA hI nizcaya nahIM hai, vidvAn puruSa aise asat padArtha kI stuti kaise karate haiM? yaha hamAre citta meM Azcarya ho rahA hai| aura svabhAva se viprakRSTa jJAnasaMtAna tathA padArthoM kI kSaNikatva zakti evaM ahiMsA dAnAdi svarga-prApaNa zakti Adi kI sattA kA nizcaya bhI kaise kiyA jAtA hai| tathA usa atIndriya kSaNikAdi zakti ke sattA kA nizcaya na hone para sampUrNa padArthoM meM saMzaya hone se sautrAntika ko iSTa svalakSaNa, vijJAna, kSaNikatva Adi tattvoM kA nizcaya bhI kaise ho sakegA? arthAt nahIM ho skegaa| koI (yogAcAra) kahatA hai ki- aMtaraMga bahiraMga ghaTa, paTa, svalakSaNa, santAnAntara Adi padArthoM kI siddhi nahIM hotI isalie saMvadenAdvaita mAnanA hI zreyaskara hai, (arthAt saMvedana ke atirikta saMsAra meM koI vastu nahIM hai) vahI vAstava meM sugata hone se stuti karane yogya hai? saMvedana hI sugata hai aura vahI stutya hai| uttara- saMvedanAdvaita mAnane vAlA bhI yadi jJAna ko saMvedyAdi AkAra rahita (saMvedya AkAra, saMvedaka AkAra aura saMvitti AkAra ina tInoM se rahita) mAnegA aura aisA kSaNa meM naSTa hone vAlA aMzoM se rahita vaha saMvedana, pratyakSa, anumAna se jAnane yogya svabhAvoM se dUravartI rahatA huA yadi kiyA jAvegA to usa samaya usa (saMvedanAdvaita) saMvedana kI siddhi nahIM ho sakatI hai| yadi kaho ki saMvedana apane Apa upalabhyamAna svabhAva vAlA hai to usameM phira (usake jJAna meM) kisI ko bhI bhrAnti nahIM honI caahie| 1. vaibhASika , sautrAntika, yogAcAra, aura mAdhyamika bauddhoM ke ye cAra sampradAya haiN| inameM vaibhASika aura sautrAntika antaraMga aura bahiraMga donoM padArthoM ko svIkAra karate haiN| yogAcAra kevala antaraMga padArtha ko svIkAra karate haiM aura mAdhyamikoM ke anusAra padArtha mAtra hI zUnya hai| .
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________________ tattvArthazlokavArtika - 48 kathamanizcitaM svataH siddhaM nAma yena svarUpasya svato gatirvyavatiSThe teti kvAyaM tisstthedviprkRssttsNshyvaadii| anAdyavidhAtRSNAkSayAdadvayasaMvedane vibhramAbhAvo na nizzayotpAdAt sakalakalpanAvikalpatvAttasyeti cet, sA tahavidyA tRSNA ca yadhupalabhyasvabhAvA tadA na saMvedanAdvaitaM tasyAstatonyasyAH prasiddhaH / sAnupalabhyasvabhAvA cet, kutastadbhAvAbhAvanizayo yato hyadvayasaMvedane vibhrmaavibhrmvyvsthaa| niraMzasaMvedanasiddhirevAvidyAtRSNAnivRttisiddhirityapi na samyak / viprakRSTetarasvabhAvayorarthayorekatarasiddhAvanyatarasadbhAvAsadbhAvasiddharayogAt / kathamanyathA vyAhArAdivizeSopalaMbhAtkasyacidvijJAnAdyatizayasadbhAvo na siddhyet| yadi yogAcAra kahe ki svayaM jAnane yogya padArtha ke bhI nizcayAtmaka jJAna ke abhAva se vibhrama hotA hai, to jisa vastu kA nizcaya nahIM hai vaha vastu svataH jJAta hokara siddha ho sakatI hai yaha kaise kahA jAya? jisase ki svarUpa (saMvedana ke svarUpa) kA svataH jJAna vyavasthita ho sake ataH viprakRSTa padArthoM meM saMzaya kA kathana karane vAle bauddha kI sthiti kahA~ raha sakatI hai? / yadi (bauddha) kahe ki jJAnAdvaita ke jJAna meM anAdi avidyA (mithyAjJAna) aura tRSNA ke kSaya ho jAne se vibhrama kA abhAva hotA hai, sakala kalpanAoM se rahita (nirvikalpa)hone se usa jJAnAdvaita saMvedana kA nizcaya ke utpanna ho jAne se vibhrama kA abhAva nahIM hotA (arthAt advaita saMvedana kalpanAoM se rahita hai ata: usakA nizcaya nahIM ho sakatA) to hama pUchate haiM ki vaha tRSNA (vAJchA) aura avidyA upalabhya svabhAva hai ki anupalabhya svabhAva hai? yadi vaha avidyA aura tRSNA upalabhya svabhAva hai to saMvedanAdvaita kI siddhi nahIM ho sakatI kyoMki saMvedanAdvaita se bhinna avidyA evaM tRSNA kI prasiddhi hai| arthAt tRSNA aura avidyA kA bhI anubhava ho rahA hai| yadi kaho ki avidyA aura tRSNA anupalabhya svabhAva (jAnane yogya nahIM) hai, to usa avidyA aura tRSNA ke sadbhAva tathA abhAva kA nirNaya kaise hogA? jisase advaitasaMvedana meM avibhrama (satya) aura vibhrama (asatya) kI vyavasthA kI jaave| bauddha kahate haiM ki "niraMza (prameya, pramAtA, pramiti, vA grAhya, grAhaka, jJapti ina tInoM aMzoM se rahita) zuddha saMvedana kI siddhi ho jAne para avidyA aura tRSNA kI nivRtti kI siddhi hotI hai" so unakA yaha kahanA bhI ucita nahIM hai-(samyak nahIM hai) kyoMki viprakRSTa (atyanta parokSa) aura pratyakSa svabhAva vAle do padArthoM meM se kisI eka padArtha kI siddhi ho jAne para dUsare padArtha kI sattA yA asattA siddha nahIM ho sakatI hai| anyathA yadi saMvedanAdvaita kI siddhi ho jAne se avidyA aura tRSNA ke abhAva kI siddhi ho jAyegI to vyavahArAdi (viziSTa vacanoM kA uccAraNa, ceSTAdi) vizeSa kAraNoM kI upalabdhi se kisI AtmA ke vijJAnAdi (vItarAgatA, sarvajJatA, hitopadezIpana) atizayoM ke sadbhAva kI siddhi kyoM nahIM hogI? avazya hI hogii|
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________________ tattvArthazlokavArtika - 49 tadayaM pratipattA svasmin vyAhArAdikArya rAgitvArAgitvayoH saMkIrNamupalabhya paratra rAgitvaniyamabhAvaM sAdhayati na punararAgitvaM / rAgitvaM ceti bruvANaH parIkSakatvamabhimanyata iti kimapi mahAdbhutaM / yathaiva hi rAgitvAdyatIMdriyaM tathA tadaniyatatvamapIti / kutazittatsAdhane vItarAgitvAdhatizayasAdhanaM saadhiiyH| tatoyamasya pravacanasya praNetApta iti jJAtuM zakyatvAdAptamUlatvaM tatprAmANyanibaMdhanaM siddhytyev| ____ athavAnumAnamidaM sUtramavinAbhAvino mokSamArgatvaliMgAnmokSamArgadharmiNi samyagdarzanAditrayAtmakatvasya sAdhyasya nirNayAt / tathAhi, samyagdarzanajJAnacAritrAtmako mokSamArgo mokSamArgatvAnyathAnupapatteH, na tAvadatrAprasiddho dharmI heturvA mokSavAdinAmazeSANAmavipratipatteH / mokSAbhAvavAdinastu prati tatsiddheH pramANataH kariSyamANatvAt / yaha vaha saMvedana sattA kA jJAtA apane Apa meM rAgasahitapane aura vItarAgasahitapane se mile hue vyavahArAdi kArya ko jAnakara dUsare puruSoM meM kevala rAgIpane ke niyama kA abhAva to siddha karatA hai parantu rAgitva evaM vItarAgitva ke astitva kA niyama nahIM mAnatA hai, aisA kahane vAlA bauddha apane parIkSakapane kA abhimAna karatA hai, yaha bhI eka bar3A bhArI Azcarya hai| kyoMki jisa prakAra rAgitva aura vItarAgitva bahiraMga indriyoM ke dvArA jAnane yogya nahIM hai usI prakAra unake abhAva kA niyama karanA bhI atIndriya hai, arthAt jo padArtha indriyoM ke agocara hai unakA abhAva bhI indriyoM kA viSaya nahIM hai| phira bhI yadi kisI sAdhana se atIndriya abhAva kI siddhi kI jAtI hai to vItarAgitva Adi atizayoM kA sAdhana karanA bhI siddha hotA hai| isalie isa pravacana ke praNetA Apta haiM, aisA jAnanA zakya hone se, AptamUla ke hone se AgamapramANapanA siddha ho hI jAtA hai, jo isakI pramANatA kA kAraNa hai- arthAt yaha tattvArtha sUtra AptamUlaka hone se isake AgamapramANapanA siddha hai| athavA- yaha sUtra anumAna jJAna se bhI pramANabhUta hai, kyoMki avinAbhAvI mokSamArgatva hetu se sAdhyarUpa mokSamArga rUpa dharmI meM samyagdarzana, samyagjJAna aura samyakvAritra kI ekatA rUpa sAdhya kA nizcaya kiyA jAtA hai| tathAhi-mokSa kA mArga samyagdarzana jJAna cAritra rUpa hai, anyathA usake mokSamArgapanA nahIM bana sakatA; isa anumAna meM mokSamArga pane rUpa hetu aprasiddha bhI nahIM haiM kyoMki isa hetu meM (mokSamArgapane meM) mokSa ko mAnane vAle dArzanikoM kA vivAda nahIM hai aura jo mokSa ko sarvathA mAnane vAle nahIM haiM, unake prati to mokSa kI siddhi pramANapUrvaka Age kreNge|
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________________ tattvArthazlokavArtika -50, pratijJAthaikadezo heturiti cet / kaH punaH pratijJArthastadekadezo vA? sAdhyadharmadharmisamudAyaH pratijJArthastadekadezaH sAdhyaM dharmo yathA'nityaH zabdo'nityatvAditi, dharmI vA tadekadezo yathA nazvaraH zabdaH zabdatvAditi, so'yaM hetutvenopAdIyamAno na sAdhyasAdhanAyAlaM svayamasiddhamiti cet / kathaM dharmiNo'siddhatA 'prasiddho dharmAti' vcnvyaaghaataat| styN| prasiddha eva dharmIti cet sa tarhi hetutvenopAdIyamAno'pi na svayamasiddho yato na sAdhyaM sAdhayet / sa hetustadanvayaH syAt dharmiNo'nyatrAnugamanAbhAvAditi cet sarvamanityaM sattvAditi dharmaH kimanvayI yena svasAdhyasAdhane heturiSyate? sattvAdidharmasAmAnyamazeSadharmivyaktiSvanvayIti cet tathA dharmisAmAnyamapi, dRSTAMtadharmiNyananvayaH punarubhayatreti yatkiMcidetat / jaina-"pratijJA artha kA ekadeza hetu hai ataH asiddha hai, aisA kaho to usa pratijJA ke vacana kA vAcya artha kyA hai? aura kyA hai usa pratijJA ke artha (viSaya) kA ekadeza? bauddha - sAdhya rUpa dharma aura pakSa rUpI dharmI kA samudAya hI pratijJAvAkya kA viSaya hai| aura usakA ekadeza hai sAdhya dharma jaise zabda anitya hai, anitya hone se isameM sAdhya ko hI hetu mAna liyA gayA hai ataH pratijJA artha kA ekadeza hetu hai| kahIM para pratijJA ke ekadeza mAne gaye dharmI ko hetu batAne para bhI sAdhya kI siddhi nahIM hotI hai| jaise ki zabda nazvara hai zabda hone se, isa anumAna meM svayaM zabdatva hI jaba asiddha hai to vaha hetupane se anumAna meM grahaNa kiyA gayA hokara sAdhya ko siddha karane ke liye samartha nahIM ho sakatA hai| jaina- 'prasiddho dharmI' dharmI prasiddha hotA hai, isa vacana kA vyAghAta hone se dharmI kI asiddhatA kaise ho sakatI hai? bauddha- uttara detA hai ki- 'dharmI prasiddha hai' yaha kathana satya hai| jainAcArya kahate haiM ki jaba dharmI prasiddha hai to hetu svarUpa se svIkAra kiyA huA dharmI bhI svayaM asiddha nahIM hai jisase ki sAdhya kI siddhi na kara pAve arthAt vaha sAdhya ko avazya siddha kara skegaa| zaMkA karane vAlA bauddha kahatA hai ki dharmI ke sivAya anyatra anugama kA abhAva (nahIM pAyA jAne vAlA hetu) hone se vaha dharmI hetu (jahA~ mokSamArgapanA hai, vahA~ ratnatraya kA samudAya hai- isameM dharmI hetu) ananvaya (anvaya dRSTAnta se rahita hai) doSa se dUSita hai| jainAcArya kahate haiM ki aisA mAnane para to sarva padArtha kSaNika haiM satva hone se?' saba padArthoM ko kSaNika siddha karane meM diyA gayA sattvatva hetu bhI anvaya dRSTAnta se rahita hone se ananvaya doSa se dUSita hai| isakA bhI anvayI dharma kyA hai jisase yaha hetu sAdhya dharma ke sAdhana meM svIkAra kiyA jaave|| yadi kaho ki sattvAdi sAmAnya dharma to hetu haiM aura sampUrNa dharmI vyakti anvayI hai| (jaise jo sattva hai, vaha anitya hai kRtakatva ghaTa paTa Adi) to isa prakAra dharmI sAmAnya hetu meM bhI vizeSa dharmI anvayI ho jAyeMge (arthAt mokSamArga rUpatva hetu sAmAnya rUpa se dRSTAnta dharmI meM pAyA jAtA hai) yadi kaho ki dRSTAnta dharmI meM usakA anvaya nahIM hai arthAt pakSa se bhinna dRSTAnta nahIM pAyA jAtA hai) to hamAre aura Apake donoM anumAnoM meM samAnatA hI hai- phira ApakA anitya ko siddha karane meM diyA gayA satvatva hetu nirdoSa hai aura hamAre ratnatraya ke samudAyAtmaka meM diyA gayA mokSamArgatva hetu (samyagdarzana jJAna cAritrAtmaka hI mokSamArga hai, anyathA mokSamArgatva 1. sAdhya aura pakSa ko kahane ko pratijJA kahate haiN|
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________________ tattvArthazlokavArtika-51 sAdhyadharmaH punaH pratijJArthaMka dezatvAnna heturdharmiNA vyabhicArAt / kiM tarhi svarUpAsiddhatvAdeveti na pratijJArthaMkadezo nAma hetvAbhAso'sti yo'traashNkyte| zrAvaNatvAdivadasAdhAraNatvAdanaikAMtiko'yaM heturiti cenna asAdhAraNatvasyAnaikAMtikatvena vyaaptysiddheH| sapakSavipakSayorhi heturasattvena nizito'sAdhAraNaH saMzayito vA? nimitazet kathamanaikAMtikaH? pakSe sAdhyAsaMbhave anupapadyamAnatayAstitvena nizcitatvAt saMzayahetutvAbhAvAt / na ca sapakSavipakSayorasattvena nizite pakSe sAdhyAvinAbhAvitvena nizetumazakyaH sarvAnityatvAdau nahIM ho sakatA) anvayI nahIM hone se sadoSa hai aisA kahanA pralApa mAtra hai vA akiMcitkara hai| (arthAt isase kucha phala kI prApti nahIM hotI kyoMki anvaya dRSTAnta ke binA bhI hetu se sAdhya kI siddhi hotI hai jaise kRttikA udaya rUpa hetu mahartta ke bAda rohiNI nakSatra ke udaya ko siddha karatA hI hai|) yadi pratijJAartha kA ekadeza hone se sAdhya dharma hetu nahIM ho sakatA, isa kathana meM pakSa ke sAtha vyabhicAra AtA hai- arthAt jaise sAdhya dharmahetu pratijJA ke ekadeza hai usI prakAra pakSahetu bhI pratijJA kA ekadeza hetu hai| ... prazna- to phira yahA~ kyA karanA cAhie? uttara- yadi pratijJA ke viSaya asiddha haiM to vahA~ svarUpAsiddha nAmaka hetvAbhAsa se asiddhatA uThAnI caahie| (pakSa meM hetu ke na rahane ko svarUpAsiddha kahate haiN|) asiddha, viruddha, anaikAntika aura akiMcitkara ye cAra hetvAbhAsa haiM, yahA~ para jisa hetvAbhAsa kI zaMkA kara rahe haiM, vaha 'pratijJArthaMkadeza- asiddha' nAmakA to koI hetvAbhAsa hai hI nhiiN| zaMkA- jaise zabda kA anitya siddha karane ke lie diyA gayA zrAvaNatva hetu anitya ghaTAdi sapakSa meM aura nitya AkAza Adi vipakSa meM nahIM rahane se asAdhAraNa hai, usI prakAra yaha mokSamArgatva hetu sapakSa aura vipakSa meM na rahane se asAdhAraNa hetvAbhAsa hai? uttara- naiyAyikoM kA aisA kahanA ucita nahIM hai kyoMki jojo asAdhAraNa hotA hai vaha anaikAntika hetvAbhAsa hai, yaha vyApti siddha nahIM hai| jaina, naiyAyikoM kA pakSa lene vAle bauddhoM se pUchate haiM ki Apa sapakSa aura vipakSa meM nizcayarUpa meM nahIM rahane vAle hetu ko asAdhAraNa kahate ho ki saMzaya rUpa se nahIM rahane vAle hetu ko asAdhAraNa kahate ho? yadi sapakSa aura vipakSa meM nahIM rahane kA nizcaya hone se nizcitAsAdhAraNa hetvAbhAsa hotA hai, taba to asAdhAraNa ko anaikAntika hetvAbhAsa kaise kaha sakate haiM kyoMki sAdhya ke abhAva meM nizcita rUpa se anupapadyamAna aura kevala pakSa meM rahane vAlA hetu saMzayita nahIM ho sakatA, arthAt usa hetu meM saMzaya kA abhAva hai| tathA jo sapakSa aura vipakSa meM nahIM rahatA hai usa hetu kA pakSa meM sAdhya ke sAtha avinAbhAva hone se rahatA hai, aisA nizcaya nahIM kiyA jA sakatA; aisA bhI kahanA ucita nahIM hai| kyoMki aisA mAnane para to (sarvaM kSaNikaM sattvAt) sarva vastu ko anityapanA siddha karane ke lie diyA gayA sattvAdi hetuoM ke bhI asiddhatva kA (ahetutva) prasaMga 1. naiyAyikoM ne anaikAntika hetvAbhAsa ke tIna bheda kiye haiN| sAdhAraNa, asAdhAraNa, anupsNhaarii| sapakSa vipakSa donoM meM rahane vAle hetu ko sAdhAraNa anaikAntika hetvAbhAsa kahate haiN| sapakSa, vipakSa donoM meM nahIM rahane vAle ko asAdhAraNa anaikAntika hetvAbhAsa kahate haiN| kevalAnvayI dRSTAnta vAle hetu ko anupasaMhArI anaikAntika hetvAbhAsa kahate haiN| jainAcArya 'asAdhAraNa' hetvAbhAsa mAnate hI nahIM hai|
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________________ tattvArthazlokavArtika-52 sattvAderahetutvaprasaMgAt, na hi sattvAdirvipakSa evAsattvena nizitaH sapakSe'pi tadasattvanizcayAt / sapakSasyAbhAvAttatra sarvAnityatvAdI sAdhye sattvAderasattvanizzayAnizayahetutvaM na punaH zrAvaNatvAdestadbhAvepIti cet| nanu zrAvaNatvAdirapi yadi sapakSe syAttadA taM vyApnuyAdeveti smaanaaNtrvyaaptiH| sati vipakSe dhUmAdizcAsattvena nizcito nishshyheturmaabhuut| vipakSe satyasati vA'sattvena nikSitaH sAdhyAvinAbhAvitvAddhetureveti cet, sapakSe satyasati vA sattvena nirNIto heturastu tataeva 'sapakSe tadekadeze vA'san kathaM heturiti cet; sapakSe asanneva heturityanavadhAraNAt / vipakSe tadasattvAnavadhAraNamastvityayuktaM sAdhyAvinAbhAvitvavyAghAtAt / AyegA, kyoMki sattva Adi hetu vipakSa meM nahIM rahate haiM, yaha nizcita hai| itanA hI nahIM, ye sattva kRtakatva Adi hetu sapakSa meM bhI nahIM rahate haiM yaha bhI nizcita hai| (arthAt sarva padArthoM ko kSaNika siddha karane ke lie diye gaye sattvAdi hetu bhI sapakSa aura vipakSa meM nahIM rahane se asAdhAraNa haiM, aisA hama kaha sakate haiN|) - bauddha kahate haiM ki sarva padArthoM ko kSaNika siddha karane meM diye gae sattvAdi hetu ke sapakSa kA abhAva hone se sapakSa meM nahIM rahanA nizcita hI hai, parantu zabda ko anitya siddha karane meM diye gaye zravaNatva hetu ke to sapakSa kA sadbhAva hone para bhI sapakSa meM nahIM rahane se asAdhAraNatva hai? jaina kahate haiM yadi sapakSa kA sadbhAva na hone se satva hetu sapakSa meM nahIM rahatA hai to zabda ko anitya siddha karane ke lie diye gaye zrAvaNatva Adi hetu bhI yadi sapakSa meM rahate hote to usa samaya avazya sapakSa meM rahane vAle sAdhya ko vyApta kara lete parantu usa samaya pakSa ke antargata sapakSa vyApta hai| arthAt jisa prakAra bauddhoM ne sarva padArthoM ko pakSa banAkara sapakSa ko usake antargata vyApta kiyA hai, usI prakAra sarva zabdoM ko pakSa banA kara sapakSa ko usameM antarvyApta karake zrAvaNatva ko hetu banA lete haiN| isalie hamArI aura tumhArI antarvyApti samAna hai| yadi sapakSa ke sarvathA na hone para to sapakSa meM hetu kA nahIM rahanA guNa ho aura sapakSa ke rahane para sapakSa meM hetu kA nahIM rahanA doSa ho taba to dhUmAdi hetu ke vipakSa meM na rahane kA nizcaya bhI nizcaya rUpa se dhUmAdi ke hetutva kI siddhi nahIM kara skegaa| arthAt jisa prakAra saba ko pakSa svIkAra kara lene para vipakSa nahIM hai usI prakAra "sarvaM kSaNikaM sattvAt" isa hetu meM vipakSa bhI koI nahIM haiM ata: yaha hetu sadoSa honA caahie| ___bauddha kahatI haiM- vipakSa kA astitva ho yA na ho "sAdhya ke sAtha avinAbhAva sambandha rakhane vAlA hone se hetu kA vipakSa meM nahIM rahanA hI saddhetupanA hai|" jaina kahate haiM- jisaprakAra sAdhya ke sAtha avinAbhAva sambandha rakhane se vipakSa meM nahIM jAne se hetu samIcIna hai, vipakSa hove cAhe na hove usI prakAra, sAdhya ke sAtha avinAbhAva sambandha rakhane vAlA hone se sapakSa meM sattva kA nizcaya hai hI, sapakSa hove cAhe na hove, vaha hetu samIcIna hai| bauddha kahate haiM- sAre sapakSa aura sapakSa ke ekadeza (dRSTAntAdi) meM nahIM rahane vAlA hetu samIcIna kaise ho sakatA hai? jainAcArya kahate haiM- "sapakSa meM hetu nahIM hI rahanA cAhie" aisI avadhAraNA (niyama) nahIM hai arthAt sapakSa meM hetu rahe to acchA hai aura nahIM rahe to koI hAni nahIM hai|
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________________ tattvArthazlokavArtika - 53 naivaM sapakSe tadasattvAnavadhAraNe vyAghAtaH kshciditi| tatra sannasan vA sAdhyAvinAbhAvI hetureva zrAvaNatvAdiH sattvAdivat / tadvanmokSamArgatvAditi hetu sAdhAraNatvAdagamakaH, sAdhyasya samyagdarzanajJAnacAritrAtmakatvasyAbhAve jJAnamAtrAtmakatvAdau srvthaanuppnntvsaadhnaat| ___ yadi punaH sapakSavipakSayorasattvena saMzayito'sAdhAraNa iti mataM tadA pakSatrayavRttitayA nizitayA saMzayitayA vAnaikAMtikatvaM hetorityAyAtaM / na ca prakRtahetoH sAstIti gamakatvameva / viruddhatAnena pratyuktA vipakSe bAdhakasya bhAvAcca / ___ isa prakAra sAdhya ke abhAva vAle vipakSa meM nahIM rahane vAlA hetu hai aisA niyama mata karo; yaha kahanA bhI ThIka nahIM hai kyoMki vipakSa meM nahIM rahane kA yadi niyama nahIM kiyA jAyegA to "sAdhyAvinAbhAvi nizcito hetuH" sAdhya ke binA nahIM rahane rUpa hetu ke lakSaNa kA vinAza hogA, arthAt "vipakSa meM hetu nahIM rahanA cAhie" yaha avadhAraNA nahIM hogI to hetu ke lakSaNa kA hI nAza ho jAyegA, parantu sapakSa meM hetu ke rahane kI avadhAraNA na karane se hetu kA kucha bhI bigAr3a nahIM hotA hai| ataH sapakSa meM rahate hue vA nahI rahate hue bhI sAdhya ke sAtha avinAbhAva sambandha rakhane vAle zrAvaNatvAdi hetu jaise sattvAdi hetu ke samAna samIcIna hetu haiM, usI prakAra sapakSa meM na rahane para bhI mokSamArgatvAdi hetu sattvAdi hetu ke samAna saddhetu haiN| tathA asAdhAraNa hone se mokSamArgatva hetu sAdhya kA agamaka nahIM hai. kyoMki samyagdarzana, samyagjJAna, samyakcAritrAtmakatva sAdhya ke abhAva meM mokSamArgatva hetu jJAnamAtrAtmaka (samyagdarzana rahita jJAnAdi) meM sarvathA nahIM rahatA hai| arthAt jahA~ ina tInoM kI tAdAtmyaka ekatA nahIM hai aise akele jJAna yA zraddhA bhakti, kujJAna Adi meM mokSamArgatva hetu nahIM rahatA hai| - yadi punaH sapakSa aura vipakSa meM hetu ke ra rahane se saMzaya ko prApta huA asAdhAraNa hetvAbhAsa hai aisA mAnoge taba to pakSa, sapakSa aura vipakSa meM nizcita rUpa se vidyamAna rahane vAlA aura saMzaya rUpa se rahane vAlA hetu anaikAntika hetvAbhAsa hai, aisA siddha hogaa| parantu prakaraNa meM prApta hue mokSamArgatva hetu meM pakSa, sapakSa aura vipakSa meM saMzaya rUpa se rahanApana tathA tInoM pakSoM meM nizcita rUpa se vidyamAnapana nahIM hai isalie mokSamArgatva hetu nirdoSa hone se apane sAdhya kA jJApaka hI hai, anaikAntika hetvAbhAsa nahIM hai| isa kathana se viruddha hetvAbhAsa kA bhI khaNDana kara diyA hai, vipakSa meM bAdhaka pramANa kA sadbhAva hone se / arthAt mokSamArgatva hetu vipakSa sirpha jJAna, darzana, kujJAna Adi meM nahIM rahatA hai| yaha mokSa- mArgatva hetu na vipakSa meM jAtA hai aura na sapakSa, vipakSa donoM meM rahatA hai isalie na viruddha hai aura na anaikAntika' hai| isalie vidhi mukhya se sAdhya kI siddhi hone se, isa prakAra yaha hetu Anarthakya bhI nahIM hai| arthAt vipakSa meM hetu ke na rahane se sAdhya kI siddhi niSedhAtmaka hotI hai aura hetu ke dvArA sAdhya kI siddhi vidhimukha se hotI hai ataH vipakSa meM hetu ke na rahane se sAdhya kI siddhi ho jAne para bhI hetu kA kathana karanA vyartha nahIM hai| anyathA hetu ke gamakatva jJAna meM hI sAdhya kA jJAna ho jAtA hai, (parantu avinAbhAvI hetu kA jJAna ho jAne para bhI bAda meM vyAptismaraNa, pakSavRtti jJAna vA dRSTAnta, samarthana aura upanaya ke anantara sAdhya kA nirNaya hotA 1. vipakSa meM rahane vAle ko viruddha kahate haiN| 12. sapakSa aura vipakSa meM rahane vAle hetu anekAntika haiN|
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________________ tattvArthazlokavArtika -54 . na caivaM hetorAnarthakyaM tato vidhimukhena sAdhyasya siddheranyathA gamakatvavittau tadApattestataH sUktaM laiMgikaM vA pramANamidaM sUtramavinAbhAviliMgAtsAdhyasya nirNayAditi / pramANatvAcca sAkSAtprabuddhAzeSatattvArthe prakSINakalmaSe siddhe pravRttamanyathA prmaanntvaanythaanupptteH| "nedaM sarvajJe siddhe pravRttaM tasya jJApakAnupalaMbhAdabhAvasiddheriti" parasya mahAmohaviceSTitamAcaSTe; tatra nAstyeva sarvajJo jnyaapkaanuplNbhnaat| vyomAMbhojavadityetattamastamavijUMbhitam // 8 // nAsti sarvajJo jJApakAnulabdheH khapuSpavaditi bruvannAtmano mahAmohavilAsamAvedayati / yasmAdidaM jJApakamupalabhyata ityAha; ata: sAdhya ke sAtha avinAbhAva sambandha rakhane vAle mokSamArgatva hetu ke dvArA ratnatraya kI ekatArUpa sAdhya kA nirNaya ho jAne se yaha sUtra to liGgajanya anumAna pramANa rUpa hai| arthAt 'yaha sUtra Agama aura anumAna pramANa se siddha hai' yaha kahanA ThIka hI hai| isa prakAra prathama sUtra ko AgamapramANa aura anumAnapramANa rUpa siddha karane kA prakaraNa samApta huaa| sarvajJa siddhi ke pramANa yaha sUtra pramANabhUta hai, isalie sAkSAt sampUrNa tattvArthoM ko jAna lene aura sampUrNa karmoM ke kSaya ho jAne kI siddhi ho jAne para isa sUtra kI racanA huI hai, arthAt yaha sarvajJa, vItarAga, deva praNIta hai, anyathA isameM pramANatA siddha nahIM ho sakatI / "yaha sUtra sarvajJa kI siddhi hone para pravRtta nahIM huA hai kyoMki sarvajJa kA jJAna karAne vAlA koI pramANa nahIM hai, ataH jJApaka pramANa kA abhAva hone se sarvajJa kA abhAva siddha hai|" isa prakAra sarvajJa deva kA abhAva mAnane vAle mImAMsaka kA kathana atyanta gAr3ha moha se prerita hokara ceSTA karane ko sUcita karatA hai| AcArya kahate haiM "AkAza ke kamala ke samAna sarvajJa kA jJApaka pramANa na hone se koI bhI sarvajJa nahIM hai|" isa prakAra yaha ayukta kathana vRddhiMgata kujJAna aura mithyAtva nAmaka andhakAra kI kuceSTA hai||8|| "sarvajJa nahIM hai (pratijJA) kyoMki usako siddha karane vAle jJApaka pramANa kI anupalabdhi hai, (hetu) jaise AkAza kA phUla (anvaya dRSTAnta)" isa prakAra kahane vAlA apane mahAmoha ke vilAsa ko pragaTa kara rahA hai| kyoMki sarvajJa ko siddha karane vAle pramANa kI upalabdhi hai| isI bAta ko AcArya kahate haiM
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________________ tattvArthazlokavArtika - 55 sUkSmAdyarthopadezo hi ttsaakssaatkrtRpuurvkH| paropadezaliMgAkSAnapekSAvitathatvataH // 9 // zItaM jalamityAdhupadezenAkSApekSeNAvitathena vyabhicAro'nupacaritatatsAkSAtkartRpUrvakatvasya sAdhyasyAbhAvepi bhAvAdavitathatvasya hetorupacAratastatsAkSAtkartRpUrvakatvasAdhane svasiddhAMtavirodhAt / tatsAmAnyasya sAdhane svAbhimatavizeSasiddhau pramANAMtarApekSaNAtprakRtAnumAnavaiyApattiriti na mNtvymkssaanpeksstvvishessnnaat| sUkSma Adi (sUkSma - AkAza, paramANu, dharma dravya aadi| dezavyavahita - kSIrasamudra, nandIzvara dvIpa, meru aadi| kAlaviprakRSTa - rAma, rAvaNa, caturviMzati tIrthaMkara aadi| yaha sUkSma, viprakRSTa aura vyavahita padArtha indriyoM kA viSaya nahIM hai, jJeya hai isalie kevalajJAna kA viSaya hai|) padArthoM kA upadeza sAkSAt padArthoM ko pratyakSa karane vAle sarvajJadeva ke dvArA hI pravRtta huA hai, kyoMki dUsaroM ke upadeza, avinAbhAvI hetu aura indriyoM kI apekSA na karatA huA yaha upadeza (inakA kathana) satyArtha hai| arthAt sUkSmAdi padArtha kisI-na-kisI ke jJAna kA viSaya avazya haiM jJeya hone se, aura unakA viSaya karane vAlA kevalajAna hai||9|| - zaMkA - jala ThaMDA hai, puSpa sugandhita hai-ityAdi upadeza bhI indriyoM kI apekSA rakhate hue satya haiM kintu mukhya pratyakSa rUpa kevalajJAna se jAnakara, unako upadeza nahIM diyA gayA hai| kyoMki mukhya pratyakSa kevalajJAna ke dvArA sAkSAt karake puna: upadeza dene rUpa sAdhya ke abhAva meM bhI nirdoSa hetu kA sadbhAva pAyA jAtA hai| tathA yadi isa vyabhicAra ko dUra karane ke lie sAMvyavahArika pratyakSa jJAna se jAnane vAle vaktA ko pramANa mAna kara 'pAnI ThaMDA hai' ityAdi- upadezoM meM sAdhya kI siddhi karoge to sva siddhAnta (jaina siddhAnta) kA virodha ho jAegA, kyoMki isa anumAna meM sAdhya koTi meM mukhya pratyakSa ke dvArA jAnakara sUkSma Adi padArthoM ke upadeza dene kA siddhAnta svIkAra kiyA gayA hai| . yadi sAdhya koTi meM sthita pratyakSa kA sAMvyavahArika pratyakSa evaM mukhya pratyakSa yaha bheda na karake sAmAnya pratyakSa se jAnakara upadeza dene kI siddhi karoge to sAmAnya vaktA kI siddhi hogI ataH svAbhimata (kevalajJAnI vaktA) kI siddhi meM pramANAntara kI apekSA karanI par3egI aura sAmAnya pratyakSa se jAnakara upadeza karane ko sAdhane vAlA prakaraNa-prApta anumAna vyartha hogaa| uttara- indriya pratyakSajanya upadeza meM nirdoSa hetu ko mAnakara atIndriya pratyakSa meM hetu ko anaikAntika kahanA upayukta nahIM hai| kyoMki indriya pratyakSa meM indriyoM kI apekSA hai aura atIndriya pratyakSa indriyanirapekSa hai| ataH indriya anapekSa vizeSaNa hone se hetu vyabhicArI nahIM hai|
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________________ tattvArthazlokavArtika-56 sarvajJavijJAnasyApyakSajatvAdasiddhaM vishessnnmityprH| sopyaparIkSaka : / sakalArthasAkSAtkaraNasyAkSajajJAnenAsaMbhavAt, dhrmaadiinaam:rsNbNdhaat| sa hi sAkSAnna yuktaH pRthivyAdyavayavivat / nApi, paraMparayA rUparUpitvAdivat svymnumeytvvcnaat| yogajadharmAnugRhItAnyakSANi sUkSmAdyarthe dharmAdau pravartante mahezvarasyetyapyasAraM svaviSaye pravartamAnAnAmatizayAdhAnasyAnugrahatvena vyavasthite:, suukssmaadyrthe'kssaannaamprvrtnaattdghttnaat| yadi punasteSAmaviSaye'pi pravartanamanugrahastadaikameveMdriyaM sarvArthaM grahISyatAM / satyamaMta:karaNamekaM naiyAyika kahatA hai- sarvajJa vijJAna ke bhI indriyajanyatva hone se 'indriyAnapekSa' yaha vizeSaNa asiddha hai| jainAcArya kahate haiM ki - sarvajJa ke jJAna ko indriyajanya kahane vAlA naiyAyika parIkSaka nahIM hai- kyoMki indriyajanya jJAna ke dvArA sakala padArthoM kA sAkSAt karane kI asaMbhavatA hai- kyoMki dharmAdi dravyoM kA indriyoM ke dvArA sambandha nahIM ho sktaa| . . naiyAyikoM ne sambandha do prakAra kA mAnA hai, sAkSAt sambandha (jisake sAtha indriyoM kA vyavadhAna rahita sambandha hotA hai, vaha sAkSAt sambandha hai| jaise ghaTa-paTa Adi ke jAnane meM indriyoM kA smbndh|) aura paramparA sambandha (vyavadhAna DAla kara jo sambandha hotA hai- vaha paramparA sambandha hai jaisecakSu kA sambandha ghaTa se, phira ghaTa meM rahane vAle rUpa ke sAtha smbndh|) / jaise pRthvI Adi avayavI dravyoM meM indriyoM kA sAkSAt sambandha hotA hai, usa prakAra dharma (puNya pApa), viprakRSTa, vyavahita Adi padArthoM ke sAtha indriyoM kA sAkSAt sambandha to yukta nahIM hai (kyoMki Adhunika puruSoM kI indriyoM kA sambandha dharmAdika ke sAtha nahIM hai) rUpa tathA rUpatva ke samAna dharmAdika ke sAtha indriyoM kA paramparA se bhI sambandha nahIM hai kyoMki naiyAyikoM ne puNya-pApa, paramANu Adi ko anumAna pramANa se jAnane yogya svIkAra kiyA hai| ve bahiraMga indriyoM ke gocara nahIM haiN| vaizeSika kA kathana - "yogaja dharma (samAdhi) se anugRhIta mahezvara kI cakSu Adi indriyA~ sUkSma paramANu Adi, viprakRSTa rAma rAvaNa Adi, vyavahita meru Adi padArthoM meM aura puNya-pApa Adi dharma meM pravRtti karatI hai, arthAt inako jAnatI hai ? jainAcArya kA uttara : isa prakAra vaizeSika kA kahanA sArabhUta nahIM hai- kyoMki anugraha karane vAle sahakArI kAraNa apane viSaya meM pravRtti karane vAle kAraNoM meM vizeSatAoM kI sthApanA karate haiN| parantu sUkSmAdi padArthoM meM pravRtti nahIM hotI ataH yogaja dharma se anugRhIta indriyA~ sUkSmAdi padArthoM meM pravRtti nahIM kara sktiiN| yadi phira bhI yogaja dharma se anugRhIta mahezvara kI indriyA~ bhaviSya meM pravRtti kareMgI- taba to eka hI indriya sarva padArthoM ko grahaNa kara legI, bhinna-bhinna rUpAdi viSayoM ko grahaNa karane vAlI bhinna-bhinna indriyoM ko mAnane kI AvazyakatA nahIM rhegii| naiyAyika kahate haiM ki "eka indriya sarva padArthoM ko grahaNa kara legI" yaha jainoM kA kahanA ThIka hI hai, kyoMki yogaja dharma se anugRhIta anta:karaNa (mana) eka sAtha sarva padArthoM ko sAkSAt karane meM samartha hai, yaha iSTa hI hai|
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________________ tattvArthazlokavArtika - 57 yogajadharmAnugRhItaM yugapatsarvArthasAkSAtkaraNakSamamiSTamiti cet / kathamaNormanasaH sarvArthasaMbaMdhaH sakRdupapadyate? dIrghazaSkulIbhakSaNAdau sakRccakSurAdibhistatsaMbaMdhaprasakteH, rUpAdijJAnapaMcakasya kramotpattivirodhAt / kramazo'nyatra tasya darzanAdiha kramaparikalpanAyAM sarvArtheSu yogimanaHsaMbaMdhasya krmklpnaastu| .... sarvArthAnAM sAkSAtkaraNasamarthasyezvaravijJAnasyAnumAnasiddhatvAttairIzamanasaH sakRtsaMbaMdhasiddhiriti cet / rUpAdijJAnapaMcakasya kacidyogapadyenAnubhavAdanIzamanaso'pi sakRccakSurAdibhiH saMbaMdho'stu kutshiddhrmvishessaattthopptteH| tAdRzo dharmavizeSaH kuto'nIzasya siddha iti cet, Izasya kutaH? sakRtsarvArthajJAnAttatkAryavizeSAditi cet, tarhi sakRdrUpAdijJAnapaMcakAt jainAcArya kahate haiM- aNu pramANa laghu mana kA eka sAtha sarva padArthoM se sambandha kaise ho sakatA hai? tathA eka sAtha sarva padArthoM ke sAtha mana kA sambandha mAna lene para kacaurI Adi ke khAte samaya eka sAtha cakSu Adi indriyoM ke dvArA sambandha kA prasaMga aayegaa| arthAt kacaurI khAte samaya usakA rUpa A~khoM se, svAda jihvA se, gandha nAka se, sparza zarIra se aura zabda kAnoM se isa prakAra eka sAtha pA~coM indriyoM ke jJAna kA prasaMga AyegA aura aisI dazA meM pA~coM indriyoM kA jJAna krama se utpanna hotA hai, isa mAnyatA kA virodha aayegaa| arthAt jaina aura naiyAyika donoM pA~coM indriyoM kA jJAna eka sAtha na mAnakara krama se hI mAnate haiN| . "yadi anyatra (ghaTa-paTa AmrAdi meM) usa jJAna kA krama se darzana hone se (dRSTigocara hone se) kacaurI Adi ke khAne ke samaya bhI krama se kalpanA karane para to yogiyoM ke mana kA bhI sarva padArthoM ke sAtha sambandha krama se hotA hai aisA mAnanA pdd'egaa|" yadi kaho ki sampUrNa padArthoM ko sAkSAt karane meM samartha IzvarajJAna kI anumAna se siddhi ho jAne se, usa anumAna ke dvArA, Izvara ke mana kA sarva padArthoM ke sAtha eka samaya meM sambandha siddha hotA hai to kahIM para rUpAdi pA~coM kA eka sAtha anubhava hone se Izvara ko chor3akara sAmAnya puruSoM ke mana kA bhI eka sAtha cakSu Adi pA~coM jJAnoM se sambandha hogaa| sAdhAraNa manuSyoM ke bhI kutazcit dharmavizeSa kI isa prakAra kI utpatti hone se| naiyAyika kahatA hai - eka samaya meM pA~coM indriyoM ke sAtha sambandha kA kAraNabhUta dharma (puNya) vizeSa anIza (sAdhAraNa manuSya) ke kaise siddha ho sakatA hai? jaina isa prakAra kahane vAle naiyAyika se pUchate haiM ki sampUrNa padArthoM se eka sAtha sambandha rakhane meM kAraNabhUta puNya vizeSa Izvara ke pAsa hai, yaha kaise jAnA jA sakatA hai (arthAt Izvara ke pAsa aisA puNya vizeSa hai jisase indriyA~ sampUrNa padArthoM ke sAtha eka samaya meM sambandha kara letI haiM, yaha kaise jAnA jA sakatA hai|) yadi naiyAyika kahe ki "Izvara sampUrNa padArthoM ko eka samaya meM jAnatA hai, isa kAryavizeSa se usa Izvara ke kAraNa vizeSa puNya kA jJAna ho jAtA hai to hama bhI kaha sakate haiM ki eka sAtha rUpAdi pA~ca jJAna rUpa kArya vizeSa (kacaur3I khAte samaya rUpAdi pA~coM jJAna rUpa kAryavizeSa) se anIza ke bhI pA~coM jJAna hone meM kAraNabhUta kucha dharma (puNya) vizeSa hai- yaha bAta anumAna se siddha kyoM nahIM hogii|
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________________ tattvArthazlokavArtika -58 kAryavizeSAdanIzasya taddhetudharmavizeSo'stIti kiM na siddhyet? tathA sati tasya rUpAdijJAnapaMcakaM neMdriyajaM syAt / kiM tarhi dharmavizeSajameveti cet, sarvArthajJAnamapyevamIzasyAMtaHkaraNa mAbhUt samAdhivizeSotthadharmavizeSajatvAt / tasya mano'pekSasya jJAnasyAdarzanAdadRSTakalpanA syAditi cet / mano'pekSasya vedanasya sakRtsarvArthasAkSAtkAriNa: kvaciddarzanaM kimasti yenAdRSTasya kalpanA na syA? sarvArthajJAnaM mano'pekSaM jJAnatvAdasmadAdijJAnavaditi cet na, hetoH kAlAtyayApadiSTatvAt pakSasyAnumAnabAdhitatvAt / tathAhi-sarvajJavijJAnaM mano'kSAnapekSaM sakRtsarvArthaparicchedakatvAt yanmano'kSApekSaM tattu na sakRtsarvArthaparicchedakaM dRSTaM yathAsmadAdijJAnaM na ca tathedamiti mano'pekSatvasya nirAkaraNAt / naiyAyika kahatA hai ki yadi anIza ke kucha dharmavizeSa se utpanna pA~coM jJAna eka samaya meM mAnoge to vaha jJAna indriyajanya nahIM kahalAyegA- apitu dharmavizeSajanya khlaayegaa| isake uttara meM jaina loga kahate haiM ki aisA mAnane para to eka samaya meM sampUrNa padArthoM ko jAnane vAle Izvara kA jJAna bhI mana aura indriyoM se utpanna huA nahIM kahalAyegA, apitu citta kI ekAgratArUpa samAdhivizeSa se utpanna hue puNyavizeSa se utpanna huA khlaayegaa| zaMkA - mana kI apekSA ke binA utpanna jJAna dRSTigocara nahIM hotA hai- ata: mananirapekSa jJAna mAnanA adRSTa kalpanA karanA hai? uttara - yadi Izvara ke jJAna ko mananirapekSa mAnanA adRSTa kalpanA hai to manasApekSa eka samaya meM sampUrNa padArthoM ko sAkSAt (pratyakSa) karane vAle jJAna kA kahIM darzana ho rahA hai- jisase aise jJAna kI adRSTa (managaDhaMta) kalpanA na samajhI jaave| aisA bhI nahIM kaha sakate ki- sampUrNa padArthoM ko pratyakSa karane vAlA jJAna (kevalajJAna) mana kI apekSA rakhatA hai (manojanya hai); jJAna hone se, hama logoM (saMsAriyoM) ke jJAna ke samAna (pakSa meM bAdhita hetu ko kAlAtyayApadiSTahetu kahate haiM) yaha jJAnatva hetu pakSa ke anumAna se bAdhita hone se kAlAtyayApadiSTa hetvAbhAsa hai| tathAhi jaise sarvajJa kA jJAna mana aura indriyoM kI apekSA nahIM rakhatA hai- arthAt indriya aura mana ke nimitta se nahIM hotA- kyoMki vaha sarvajJa kA jJAna eka samaya meM sarva padArthoM ko jAnane vAlA hai- jo jJAna mana aura indriyoM kI apekSA se hotA hai-vA indriyamanojanya haivaha eka samaya meM sampUrNa padArthoM ko jAna sakatA hai aisA nahIM dekhA jAtA- jaise hama logoM kA jJAna / parantu sarvajJa kA jJAna eka samaya meM sarva padArthoM ko jAnatA hai, isalie sarvajJa ke jJAna meM mana kI apekSA kA nirAkaraNa (niSedha) kiyA gayA hai|
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________________ tattvArthazlokavArtika-59 nanvevaM "zaSku lIbhakSaNAdau rUpAdijJAnapaMcakaM mano'kSAnapekSaM sakRdrUpAdipaMcakaparicchedakatvAdyannaivaM tatraivaM dRSTaM yathAnyatra kramazo rUpAdijJAnaM, na ca tathedamato'kSamanonapekSam" ityapyaniSTaM siddheyaditi mA maMsthA: sAdhanasyAsiddhatvAt, parasyApi hi naikAMtena zaSkulIbhakSaNAdau rUpAdijJAnapaMcakasya sakRdrUpAdipaMcakaparicchedakatvaM siddhaM / sopayogasyAnekajJAnasyaikatrAtmani kramabhAvitvavacanAt / zaktito'nupayuktasya yogapadyasya prsiddhH| pratItiviruddhaM cAsyAkSamano'napekSatvasAdhanaM tadanvayavyatirekAnuvidhAyitayA tadapekSatvasiddharanyathA ksycittdpeksstvaayogaat| tataH kasyacit sakRtsUkSmAdharthasAkSAtkaraNamicchatA mano'kSAnapekSameSitavyamiti nAkSAnapekSatvavizeSaNaM prazna - jisa prakAra sarvajJa kA jJAna mana kI apekSA binA eka samaya meM sarva padArthoM ko jAnatA hai, aisA anumAna se siddha hotA hai- vaise hI eka samaya meM rUpa-rasAdi pA~coM kA paricchedaka (jJAyaka) hone se pUr3I kacaur3I Adi ko bhakSaNa karate samaya hone vAle rUpAdi jJAna paMcaka bhI indriya aura mana kI apekSA nahIM rakhate haiM- kyoMki jo jJAna indriya aura mana kI apekSA rahita nahIM hai- vaha jJAna eka samaya meM rUpAdi pA~coM ko nahIM jAna sakatA- jaise anya sthaloM meM hone vAlA jJAna kramazaH rUpAdi ko jAnatA hai, parantu pUr3I Adi kA bhakSaNa karate samaya hone vAlA rUpAdi (paMca) kA jJAna krama se nahIM hotA hai- isalie yaha rUpAdi paMca kA eka sAtha hone vAlA jJAna indriya mana kI apekSA rakhane vAlA nahIM hai| - 'uttara - isa prakAra kA hetu aniSTa ko siddha karane vAlA hai, aisA nahIM mAnanA caahie| kyoMki rUpAdi pA~coM ko eka sAtha viSaya karane vAlA hetu pakSa meM nahIM rahane se asiddha hetvAbhAsa hai| kyoMki jainadharma meM ekAnta se zaSkulI (pUr3I) Adi ke bhakSaNa karate samaya rUpAdi jJAna paMcaka ke eka hI samaya meM rUpAdi pA~coM ke paricchedakatva (jJAyakatva) siddha nahIM hai| jaina siddhAnta meM upayoga-Atmaka jJAna eka AtmA meM krama se hI hotA hai| arthAt upayoga meM eka samaya meM eka hI jJAna rahatA hai aura indriyA~ bhI eka samaya meM eka hI viSaya ko grahaNa karatI haiM- pA~coM indriyA~ eka sAtha viSayoM meM pravRtti nahIM kara sktiiN| parantu upayoga rahita labdhi-Atmaka rUpAdi pA~ca jJAna aneka vyaktiyoM ke jAnane kI zakti kI apekSA yugapat ho sakate haiN| arthAt rUpAdi pA~coM jJAna eka sAtha hote haiM- isameM anekAnta hai, upayogAtmaka kI apekSA nahIM hote, zakti kI apekSA hote haiN| upayoga rahita jJAnoM kA zaktirUpa se yugapat ho jAnA prasiddha hai| (naiyAyika jo yaha kahate haiM ki) kacaur3I Adi ko khAte samaya hone vAle jJAna ke indriya aura mana kI apekSA nahIM hai, aisA kahanA pratIti (loka) viruddha hai| kyoMki indriyoM ke hone para pA~ca jJAna (rUpa, rasa, gandha, sparza, zabda) hote haiM, indriyoM ke nahIM hone para nahIM hote haiM- ataH indriyoM ke sAtha anvaya-vyatireka hai| jaise kacaur3I Adi khAte samaya hone vAle rUpAdi jJAna meM indriyoM kI apekSA siddha hI hai| yadi indriyoM ke sAtha anvaya-vyatireka hote hue bhI kacaurI Adi khAte samaya rUpAdi pA~ca jJAnoM
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________________ tattvArthazlokavArtika-60 suukssmaadyrthopdeshsyaasiddhN| siddhamapyetadanarthakaM tat sAkSAtkartRpUrvakatvasAmAnyasya sAdhayitumabhipretatvAnna vA sarvajJavAdinaH siddhasAdhyatA, nApi sAdhyAvikalatvAdudAharaNasyAnupapattirityanye / te'pi svamatAnapekSaM bruvANA na pratiSidhyaMte praanurodhaattthaabhidhaanaat| svasiddhAMtAnusAriNAM tu saphalamakSAnapekSatvavizeSaNamityuktameva / tadanumAtRpUrvakasUkSmAdyarthopadezenAkSAnapekSAvitathatvamanaikAMtikamityapi na shNkniiyN| liMgAnapekSatvavizeSaNAt / na cedamasiddhaM paropadezapUrvake sUkSmAdharthopadeze liNgaanpekssaavitthtvprsiddhH| , meM indriya aura mana kI apekSA nahIM mAneMge to kisI bhI rUpAdi jJAna meM indriyoM kI apekSA kA ayoga hogA . arthAt kisI bhI samaya meM hone vAlA rUpAdi kA jJAna indriyanirapekSa hI hogaa| ataH kisI puruSa ke eka samaya meM sUkSma, vyavahita, viprakRSTa arthoM kA pratyakSa jAnanA iSTa hai to vaha jJAna Apako indriya-mana-nirapekSa hI mAnanA par3egA, isalie sUkSmAdi padArthoM ke upadezaka (jAnane vAle) ke indriyanirapekSa vizeSaNa asiddha bhI nahIM hai| arthAt sarvajJa bhagavAna indriya aura mana ke binA sarva padArthoM ko eka sAtha jAnate haiM, yaha siddha hotA hai| ___ koI (mImAMsaka) kahatA hai ki pUrvokta anumAna dvArA sUkSma Adi padArthoM kA sAmAnya rUpa se sAkSAt karane vAle ko siddha karanA abhipreta (iSTa) hone se sarvajJadeva ke atIndriya jJAna kI siddhi bhI niSphala hai| athavA sarvajJavAdiyoM ke siddhasAdhyatA bhI nahIM hai| aura sAdhyAvikala (sAdhya se rahita na) hone se udAharaNa kI anutpatti bhI nahIM hai| aisA koI anya kahate haiN| jainAcArya kahate haiM ki jaina siddhAnta ke anusAra kathana karane vAle hone se apane siddhAnta kI apekSA na karake bolane vAle mImAMsakoM kA hama khaNDana nahIM kara rahe haiN| arthAt yoga, vedAdhyayana Adi saMskAroM se saMskArita indriyoM ke dvArA hI sUkSma arthoM kA jJAna ho jAtA hai- aise anya vAdiyoM ke anurodha karane para hI sUkSma Adi ke upadeza meM indriyoM kI apekSA nahIM rahatI, yaha vizeSaNa hamane diyA hai| jo mImAMsaka paramANu Adi kA pratyakSa honA hI nahIM mAnate haiM aura apane vaidika siddhAnta ke anusAra calate haiM, unake prati (akSAnapekSatvavizeSaNaM sUkSmAdyarthopadezasyAsiddhaM na) indriyoM kI apekSA nahIM rakhanA rUpa vizeSaNa avazya hI saphala hai| isIlie indriyAnapekSa vizeSaNa hetu meM kaha diyA hai| anumAnapUrvaka sUkSmAdi padArthoM kA upadeza dene vAle hone se indriyoM kI apekSA na rakhanA, yaha hetu satya hone se yaha anaikAntika hai yaha zaMkA bhI nahIM karanI caahie| "arthAt- paramANu, puNya, pApa Adi kA anumAna karane vAle vaktA bhI indriyoM kI apekSA (sahAyatA) ke binA paramANu Adi kA satya upadeza dete haiM- ata: ApakA sarvajJa ke jJAna ko siddha karane ke lie diyA gayA indriyAnapekSatva hetu anaikAntika hai- kyoMki mukhya pratyakSa meM aura anumAna ina donoM meM jAtA hai| AcArya kahate haiM- hamArA indriyAnapekSa hetu anaikAntika nahIM hai|" kyoMki liMga (anumAna) kI apekSA nahIM rakhanA yaha vizeSaNa diyA gayA hai| sarvajJa ke jJAna meM liMga kI bhI apekSA nahIM hai| liMga aura indriyoM kI apekSA nahIM rakhanA, yaha hetu asiddha bhI nahIM hai- kyoMki paropadezapUrvaka Agama se jJAta sUkSmAdi padArthoM ke upadeza meM liMga kI apekSA nahIM hone para bhI unameM satyapane kI prasiddhi hai| 1. anumAna vA kisI jJAna ke dvArA siddha hue ko siddha karanA siddhasAdhyatA hai|
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________________ tattvArthazlokavArtika - 61 tenaiva vyabhicArIdamiti cet, na paropadezAnapekSatvavizeSaNAt / tadasiddha dharmAdyupadezasya sarvadA paropadezapUrvakatvAt / taduktaM / dharme codanaiva pramANaM nAnyat / kiM c| nendriyamiti kazit / tatra keyaM codanA nAma? kriyAyAH pravartakaM vacanamiti cet tat puruSeNa vyAkhyAtaM svato vA kriyAyAH pravartakaM zrotuH syAt? na tAvatsvata evAcAryacoditaH karomIti hi dRzyate na vacanacodita iti| nanvapauruSeyAdvacanAtpravartamAno vacanacoditaH karomIti pratipadyate, pauruSeyAdAcAryacodita iti vizeSo'styeveti cet / syAdevaM yadi meghadhvAnavadapauruSeyaM vacanaM puruSaprayatnanirapekSaM pravartakaM kriyAyAH pratIyeta, na ca pratIyate / sarvadA puruSavyApArApekSatvAttatsvarUpalAbhasya / puruSaprayatnobhivyaMjakastasyeti cennaikAMtanityasyAbhivyaktyasaMbhavasya samarthitatvAt / zaMkA - kisI vidvAn ke dvArA upadiSTa padArtha ke jJAna meM hetu aura indriyoM kI apekSA nahIM hai ata: sAmAnya vidvAn ke upadeza meM indriya aura hetu kI apekSA na hone se yaha vyabhicArI (anaikAntika) ho jAtA hai- arthAt sarvajJa ke jJAna meM aura sAmAnya vidvAn meM, ina donoM meM jAtA hai| uttara - sarvajJa ke jJAna meM paropadeza kI bhI apekSA nahIM hai, yaha vizeSaNa diyA gayA hai| __ arthAt niSNAta vidvAn ke upadeza meM mUla kAraNa sarvajJa kA upadeza hai kyoMki sarvajJa ke dvArA kathita padArthoM kA hI AgamadarzI anubhavI vidvAn kathana karate haiN| ataH paropadeza, liMgAkSAdi se rahita sAkSAt sUkSmAdi padArthoM ko jAnakara kahane vAle sarvajJa ke vacana hI satya haiN| koI (mImAMsaka) kahatA hai-sarvajJa kA jJAna paropadeza kI apekSA se rahita hai, yaha paropadeza- rahitatva hetu asiddha hetvAbhAsa hai kyoMki "dharmopadeza (sadA paropadezapUrvaka hI hote haiM, hamAre grantha meM bhI likhA hai ki dharmopadeza) meM codanA (veda kA preraNA vAkya) hI pramANa hai, indriya hetu atIndriya Adi jJAna pramANa nahIM hai| (jJApaka nahIM hai)" jainAcArya pUchate haiM- dharmopadeza meM veda kA preraNA vAkya kyA hai? yadi kriyA- yajJa, bhAvanA, pUjA Adi meM pravartaka (pravRtti karAne vAle) vacana ko preraNA vAkya kahate ho to puruSa ke dvArA kathita preraNA vAkya zrotA ko kriyAoM meM pravRtti karAtA hai- ki puruSa ke dvArA akathita svataH hI preraNA vAkya zrotA ko kriyAoM meM pravRtta karAtA hai| puruSa ke dvArA avyAkhyAta uccAraNa mAtra se hI vedavAkya svayameva zrotA ko yajJAdi kriyAoM meM pravRtta karAtA hai, aisA kahanA to ucita nahIM hai- kyoMki "AcArya ke dvArA prerita hokara maiM pUjA kara rahA hU~, anuSThAna kara rahA hU~, 'sarva sthAnoM para dekhA jAtA hai-" kevala vacana sunakara hI isa kArya meM pravRtta hotA hU~- aisA nahIM dekhA jAtA hai| .. mImAMsaka kahatA hai- apauruSeya vedavacanoM ko sunakara pravRtti karane vAlA yaha samajhatA hai ki maiM vacanoM se prerita hokara vedavihita kriyA kara rahA hU~ aura puruSa ke dvArA racita vacanoM ko sunakara kriyA meM pravRtti karane vAlA zrotA jAnatA hai ki maiM AcArya ke vacanoM se prerita hokara dAna Adi kriyA kara rahA huuN| laukika vacana aura vaidika vacanoM ke upadeza meM yaha vizeSatA hai hii| jainAcArya kahate haiM ki mImAMsaka kA yaha kathana taba ghaTita ho sakatA hai jaba meghadhvani ke samAna kisI puruSa ke dvArA binA racita vacanoM meM, puruSoM ke prayatna binA hI kriyA meM pravartaka kI pratIti ho| parantu binA prayatna, vacanoM meM pravRtti hotI huI pratIta nahIM hotI hai| kyoMki padArthoM ko kahane vAle una vacanoM kI utpatti (apane svarUpa kI prApti) sadaiva puruSa ke vyApAra kI apekSA rakhatI hai| prazna - zabda nitya hai, ataH puruSa kA prayatna vacana kA abhivyaJjaka hai- arthAt puruSa kA prayatna zabda kA utpAdaka nahIM hai- kyoMki zabda nitya hai kintu puruSa kA prayatna zabda kA abhivyaJjaka hai| uttara - jainAcArya kahate haiM ki mImAMsaka kA yaha kathana ThIka nahIM hai kyoMki ekAnta se kUTastha nitya zabda kI abhivyakti honA saMbhava nahIM hai, isakA samarthana pUrva meM kiyA hai|
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________________ tattvArthazlokavArtika-62 puruSeNa vyAkhyAtamapauruSeyaM vacaH kriyAyAH pravartaka miti cet, sa puruSaH pratyayito'pratyayito vA? na tAvatpratyayito'tIndriyArthajJAnavikalasya rAgadveSavataH satyavAditayA prtyetumshkteH|| __ syAdapIMdriyagocare'rthe'numAnagocare vA puruSasya pratyayitA na tu tRtIyasthAnaM saMkrAMte jAtyaMdhasyeva rUpavizeSeSu / na ca brahmA manvAdiyaMtIndriyArthadarzI rAgadveSavikalo vA sarvadopagato yato'smAtpratyayitAccodanAvyAkhyAnaM prAmANyamupeyAdityuktaM prAk / svayamapratyayitAttu puruSAt tadvyAkhyAnaM pravartamAnamasatyameva nadyAstIre phalAni saMtIti laukikvcnvt| na cApauruSeyaM vacanamatathAbhUtamapyarthaM brUyAditi vipratiSiddhaM yatastadvyAkhyAnamasatyaM na syaat| . puruSa ke dvArA vyAkhyAta (kathita) apauruSeya vacana kriyA kA pravartaka hai aisA mAnate ho to vaha vedavacana kA vyAkhyAtA puruSa vizvAsa karane yogya hai ki nahIM? apauruSeya vedavacana kA vyAkhyAtA puruSa vizvAsa karane yogya hai, aisA kahanA ThIka nahIM hai- kyoMki indriyoM ke agocara arthajJAna se rahita (atIndriya jJAna se vikala) rAgIdveSI vyAkhyAtA kA satyavAditva (vaha satyavAdI hai) rUpa se vizvAsa karanA azakya hai| indriyagocara aura anumAnagocara padArtha meM vyAkhyAtA puruSa kA vizvAsa kiyA jA sakatA hai| parantu tRtIya sthAna meM saMkrAnta (Agama se jAnane yogya) padArthoM kA vyAkhyAna karane vAle ajJAnI rAgI-dveSI kA vizvAsa kaise kiyA jA sakatA hai? jaise janma se andhe puruSa kA rUpa vizeSoM ke varNana karane meM vizvAsa nahIM kiyA jA sakatA hai| arthAt rAgI-dveSI, tattva ko nahIM jAnane vAle vyAkhyAtA kA vizvAsa nahIM kiyA jA sakatA hai| atIndriya artha ko jAnane vAle manu, brahmA Adi bhI rAga-dveSa se rahita nahIM haiM, sarvadA doSoM se yukta haiN| ataH vizvAsI hone se brahmA, manu Adi ke dvArA kathita veda kA vyAkhyAna pramANIbhUta ho, aisA nahIM kaha sakate; kyoMki inakA pUrva meM khaNDana kiyA hai| ___avizvasanIya puruSa ke vyAkhyAna meM pravRtti karanA asatya hI hai| jaise- nadI ke tIra para phala haiN| aisA laukika vacana asatya hai| arthAt jaise koI laukika avizvasanIya puruSa kahatA hai ki nadI ke tIra para phala haiM, usa puruSa kA koI vizvAsa nahIM karatA hai, usI prakAra avizvasanIya puruSa kA veda kA vyAkhyAna vizvAsa karane yogya nahIM hai| . apauruSeya veda kA vAkya asatya artha ko kaise bhI nahIM kahatA hai- isa prakAra kA vipratiSedha mImAMsaka de rahe haiN| jisase apauruSeya vedavAkya asatya nahIM ho ske| isa para AcArya kahate haiM ki yahA~ vipratiSedha nAma kA virodha nahIM hai arthAt apauruSeya vacana bhI asatya artha ko kaha sakate haiN| kyoMki eka zabda ke aneka artha hone se ajJAnI usakA viparIta artha kara sakate haiN| jaise 'svargakAmA agnihotraM juhyAt' isa kA artha- agnihaH (kuttA) otraM (mAMsa) juhyAt (khaave)| svarga kA icchuka prANI kutte kA mAMsa khAve, aisA viparIta artha bhI ho sakatA hai| zaktivAle aneka viruddha padArthoM ke virodha karane ko vipratiSedha kahate haiN| vipratiSedha vAle do padArtha eka jagaha raha nahIM sakate haiN| jahA~ ghaTa hai vahA~ ghaTAbhAva nahIM, aura jahA~ ghaTAbhAva hai vahA~ ghaTa nhiiN| eka kI vidhi se dUsare kA niSedha, dUsare kI vidhi se eka kA nissedh|
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________________ tattvArthazlokavArtika - 63 laukikamapi hi vacanamarthaM bravIti, bodhayati, budhyamAnasya nimittaM bhavatItyucyate vitathArthAbhyadhAyi ca dRSTamavipratiSedhAt / tadyathArthaM bravIti na tadA vitthaarthaabhidhaayi| yadA tu bAdhakapratyayotpattau vitathArthAbhidhAyi na tadA yathArthaM bravItyavipratiSedhe vedavacane'pi tathA vipratiSedho mA bhUt, tatra bAdhakapratyayotpatterasaMbhavAdvipratiSedha eveti cet, nAmihotrAtsvargo bhavatIti codanAyAM bAdhakasadbhAvAt / tathAhi "nAgnihotraM svargasAdhanaM hiMsAhetutvAtsadhanavadhavat sadhanavadho vA na svargasAdhanastata evaagnihotrvt|" isa loka meM laukika janoM ke vacana bhI artha ko kahate haiM arthAt una laukika zabdoM ke dvArA artha kA jJAna karAyA jAtA hai| artha ko jAnane vAle ke laukika vacana nimitta kAraNa hote haiN| arthAt uccAraNa kiye gaye zabda zrotA. ke arthajJAna meM nimittakAraNa hote haiN| ataH zabda kI satyArtha vAcakatA ko nimittapane ke niyama kA vyabhicAra hai, tabhI to ve zabda asatyArtha ko kahane vAle bhI dekhe jAte haiN| ataH jaise laukika vacanoM meM satyArtha kA niyama nahIM hai, usI prakAra vedavAkyoM meM bhI satyArtha kA niyama nahIM hai| : jisa samaya laukika jana yathArtha kahate haiM, usa samaya unake vacana asatya artha ko kahane vAle nahIM haiM aura jisa samaya laukika vacanoM meM bAdhaka kAraNoM kI utpatti ho jAtI hai taba ve laukika vacana asatya artha ko kahane vAle hote haiM, usa samaya satya artha ko nahIM kahate haiN| isa prakAra yadi vipratiSedha doSa kA vAraNa kiyA jAya to vedavacana meM bhI usI prakAra vipratiSedha nahIM hogA arthAt vedavAkyoM meM bhI laukika vacana ke anusAra vaktA ke kAraNa satyArthapanA aura asatyArthapanA hogaa| .' laukika vacanoM ke samAna vedavAkyoM meM bAdhaka kAraNoM kI utpatti kI asaMbhavatA hone se vedavAkya asatya artha ke vAcaka haiM isakA vipratiSedha (niSedha) hI hai (vedavAkya satyArtha hI haiM) aisA kahanA ucita nahIM hai, kyoMki 'agnihotra nAmaka yajJa karane se svarga milatA hai' isa preraka vedavAkya meM bAdhaka pramANa kA sadbhAva hai- arthAt yaha vedavAkya anumAnabAdhita hai| 'tathAhiM' jaise- dhanavAna kA vadha (ghAta) karane ke samAna hiMsA kA kAraNa hone se agnihotra nAmaka yajJa svarga kA sAdhana nahIM hai| athavA agnihotra ke samAna hiMsA kA kAraNa hone se dhanavAna kA vadha karanA svarga kA kAraNa nahIM hai| arthAt vedavAkya meM agni meM pazuoM kA homa karanA svarga kA kAraNa batAyA hai aura khArapaTika mata meM dhanavAnoM kA vadha karanA svarga kA kAraNa likhA hai- parantu yaha kathana anumAnabAdhita hai kyoMki hiMsA se svarga kI prApti nahIM ho sakatI hai jaise dhanavAnoM ko mArane se| agnihotra hiMsA kA kAraNa hai| usameM hiMsA hotI hai- ataH hiMsA ke kAraNoM ko svarga kA sAdhana batAne vAlA vedavAkya anumAna se bAdhita hai|
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________________ tattvArthazlokavArtika-64 vidhipUrvakasya pazcAdivadhasya vihitAnuSThAnatvena hiMsAhetutvAbhAvAt asiddho heturiti cet, tarhi vidhipUrvakasya sadhanavadhasya khArapaTikAnAM vihitAnuSThAnatvena hiMsAhetutvaM mAbhUditi sadhanavadhAtsvargo bhavatIti vacanaM . pramANamastu / tasyApyaihikapratyavAyaparihArasamarthetikartavyatAlakSaNavidhipUrvakatvAvizeSAt / na hi vedavihitameva vihitAnuSThAnaM, na punaH kharapaTazAstravihitamityatra pramANamasti / yAMga: zreyo'rthinAM vihitAnuSThAnaM zreyaskaratvAnna sadhanavadhastadviparItatvAditi cet / kuto yAMgasya zreyaskaratvaM? dharmazabdenocyamAnatvAt / yo hi yAgamanutiSThati taM 'dhArmika' iti samAcakSate / yakSa yasya kartA sa tena samAkhyAyate yathA yAcako lAvaka iti / tena yaH puruSaM niHzreyasena saMyunakti vedavihita anuSThAna ke dvArA vidhipUrvaka kiye gaye pazu ke vadha meM hiMsA ke kAraNa kA abhAva hai- ataH 'agnihotra hiMsA kA sAdhana hone se svarga kA kAraNa nahIM hai' yaha hiMsA hetutva sAdhana asiddha hetvAbhAsa hai, aisA kahane para to khArapaTikoM ke mata meM kathita vihita anuSThAna ke dvArA vidhipUrvaka dhanavAna ke vadha meM bhI hiMsA nahIM hogI-vaha hiMsA kA kAraNa nahIM hogA ataH 'vidhipUrvaka dhanavAna ko mAranepara svarga hotA hai' yaha vacana bhI pramANIbhUta ho jaayegaa| ___ aneka puruSoM kA yaha kathana hai ki dhanavAna puruSa hI anartha karate haiM- ataH khArapaTika mata ke anusAra dhanikoM (dhanavAnoM) kA vadha karanA (mAranA) ina laukika pApAcAroM ko dUra karane meM samartha hai| isa prakAra kartavyatA lakSaNa vidhipUrvakatA agnihotra meM aura dhanavAnoM ke vadha karane meM samAna hI hai| arthAt agnihotra meM pazuvadha karanA aura dhanavAnoM ko mAranA donoM samAna hI hai- kyoMki dhanavAnoM ko mArane meM bhI karttavyatA lakSaNa vidhi kA pAlana hai, ataH dhanavAnoM ko mAranA bhI svarga kA kAraNa hogaa| vedavAkya meM kathita hI vihita anuSThAna hai- arthAt 'agnihotra vedavihita zAstrokta kriyA hai'- usameM pazuvadha hiMsA kA kAraNa nahIM hai- kintu khArapaTika zAstra vihita dhanavAna kA vadha vedavihita nahIM hai ata: dhanavAna kA vadha hiMsA kA kAraNa hai| isa prakAra ke kathana meM koI pramANa nahIM hai| kyoMki donoM hI samAna rUpa se hiMsA ke kAraNa haiN| yA to donoM pramANa hoMge yA phira donoM aprmaann| 'agnihotra Adi kArya vedavihita karma haiN| ve kalyANa cAhane vAle ke lie zreyaskara (kalyANakAraka) haiN| parantu dhanavAnoM kA vadha karanA vedavihita anuSThAna nahIM hone se viparIta hai arthAt duHkha kA kAraNa hai|' isa prakAra kahane vAle mImAMsaka ke prati jainAcArya kahate haiM ki yAga (agnihotra Adi kriyA) kalyANakArI kyoM hai? jo dharma zabda se kathita yAga (agnihotra jyotiSToma) kA anuSThAna karatA hai, usa anuSThAna ko 'dhArmika' aisA kahate haiN| arthAt jo puruSa yajJa karatA hai- vaha bhI dhArmika kahalAtA hai| kyoMki jo jisakA kartA hai- vaha usa kriyA ke yoga se usI nAma vAlA kahA jAtA hai| jaise yAcanA karane vAlA yAcaka aura lUnane (kATane) vAlA lAvaka kahalAtA hai| isalie jo yajJa AtmA ko svarga-mokSa rUpa kalyANa ke mArga se saMyukta karatA hai, jor3atA hai- vaha dharma zabda se kahA jAtA hai| yaha niyama kevala laukika zabdoM meM hI nahIM hai, apitu vedavAkyoM meM bhI yahI niyama hai|
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________________ tattvArthazlokavArttika - 65 sa dharmazabdenocyate / na kevalaM loke, vede'pi "yajJena yajJamayajaMta devAstAni dharmANi prathamAnyAsanniti" yajatizabdavAcya evArthe dharmazabdaM samAmanaMtIti 'shbraaH'| so'yaM yathArthanAmA shissttvicaarbhirbhuuttvaat| na hi ziSTAH kvacid dharmAdharmavyapadezamAtrAdeva zreyaskaratvamazreyaskaratvaM vA pratiyaMti, tasya vyabhicArAt / kvacidazreyaskare'pi hi dharmavyapadezo dRSTo yathA mAMsavikrayiNAM maaNsdaane| zreyaskare'pi vA'dharmavyapadezo, yathA saMnyAse svaghAtI pApakarmeti tadvidhAyini kaizidbhASaNAt / sarvairyasya dharmavyapadezaH pratipadyate sa zreyaskaro nAnya iti cet / tarhi na yAgaH zreyaskarastasya saugatAdibhiradharmatvedana vypdishymaantvaat| - sakalairvedavAdibhiryAgasya dharmatvena vyapadizyamAnatvAcchreyaskaratve sarvaiH khArapaTikaiH sadhanavadhasya dharmatvena vyapadizyamAnatayA zreyaskaratvaM kiM na bhavet, yataH zreyorthinAM saMvihitAnuSThAnaM 'aneka devatA yajJa kI vidhi se yajJa kI pUjA karate the, ata: vaha yajJa hI sarva prathama (pradhAna) dharma hai|' isa prakAra loka aura veda kA niyama siddha hai| yaj dhAtu ke yajJa rUpa vAcya artha meM hI dharma zabda anAdikAlIna prAcIna RSidhArA se prayukta kiyA huA calA A rahA hai ataH yajJa hI dharma hai| aisA zabara RSi kA mata hai| . jainAcArya kahate haiM ki isa prakAra kahane vAlA zabara ziSTavicAra se bahirbhUta hone se yathArtha nAma vAlA zabara hai| kyoMki jo ziSTa puruSa haiM, ve dharma aura adharma ke nAma mAtra se hI kalyANakArI hai yA akalyANakArI hai- aisA vizvAsa nahIM karate haiN| arthAt 'dharma' aisA nAma sunakara hI yaha kalyANakArI hai, isakA vizvAsa nahIM karate haiN| kyoMki avicArI ajJAnI puruSoM ke dvArA uccarita dharma zabda kI zreyaskaratva ke sAtha aura adharma zabda kI azreyaskaratva ke sAtha vyApti nahIM hai kyoMki isameM vyabhicAra hai| kyoMki kahIM-kahIM pApa karane vAle karma meM bhI dharma zabda kA prayoga dekhA jAtA hai; jaise mAMsa, maMdya becanevAloM ke yahA~ mahApApa ke kAraNa mAMsa ke AdAna-pradAna ko bhI dharma kaha diyA jAtA hai| arthAt mAMsa becanA isakA dharma (kArya) hai aisA kahA jAtA hai| kahIM para kalyANakArI kArya meM bhI adharma zabda kA vyapadeza hotA hai| jaise samAdhimaraNa karane meM AtmaghAtIpanA evaM pApa hai, aisA koI kahate haiN| arthAt acche kAryoM ko pApa aura bure kAryoM ko puNyavarddhaka kahate haiN| ataH hiMsAjanya yajJa ko zreyaskara kahane vAlA zabara RSi sajjana nahIM hai| ..'jisako sarva loga dharma kahate haiM- vaha zreyaskara hai, jisako saba loga dharma nahIM kahate haiMvaha zreyaskara nahIM hai| aisA kahane para to yAga (agnihotrAdi kArya) zreyaskara nahIM ho sakatA kyoMki saugata Adi agnihotrAdi yajJa ko adharma kahate haiN| arthAt bauddha, jaina, cArvAka Adi matoM meM yajJa ko dharma nahIM mAnA hai| ___ * yadi veda ke anusAra calane vAle sarva mImAMsaka Adi yajJa ko dharma mAnate haiM kyoMki yajJa kalyANakArI hai taba to sarva khArapaTika matAnuyAyI dhanavAna ke vadha karane ko dharma kahate haiM ataH dhanikoM
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________________ tattvArthazlokavArtika-66 na syAt / lokagarhitatvamubhayatra samAnam / keSAMcidagarhitatvaM ceti| tato na sadhanavadhAgnihotrayoH prtyvaayetrsaadhntvvyvsthaa| pratyakSAdipramANabalAttu nAgnihotrasya zreyaskaratvasiddhiriti nAsyaiva vihitAnuSThAnatvaM, yato hiMsAhetutvAbhAvAdasiddho hetu: syAt / tanna prakRtacodanAyAM bAdhakabhAvanizcayAdarthatastathAbhAve saMzayAnudayaH puruSavacanavizeSavaditi na tadupadezapUrvaka eva sarvadA dharmAdhupadezo yenAsya paropadezAnapekSatvavizeSaNamasiddhaM nAma / na ca paropadezaliMgAkSAnapekSA vitathatve'pi tatsAkSAtkartRpUrvakatvaM sUkSmAdyarthopadezasya prasiddhasyanopapadyate tathAvinAbhAvaM saMdehAyogAdityanavadyaM sarvavido jJApakam tt| kA vadha zreyaskArI kyoM nahIM hogA? jisase dhanikoM kA vadha kalyANakArI nahIM hotA aura yajJa meM jIvoM kA vadha kalyANakArI ho aisA kathana yuktiyukta kaise ho sakatA hai, kyoMki lokanindA donoM meM samAna hai| jaise loka meM dhanikoM kA ghAta karanA nindanIya hai, vaise agnihotra Adi yajJa meM jIvoM kA vadha karanA bhI nindanIya hai| tathA- khArapaTika mata vAle dhanavAnoM ke vadha kI nindA nahIM karate haiM, to vedamatavAle yajJa meM pazuvadha kI nindA nahIM karate haiM ata: kinhIM kI prazaMsA bhI donoM meM samAna hai| isIlie dhanikoM kA . vadha karanA aura yajJa meM pazuoM kA ghAta karanA, donoM meM yajJa meM pazuvadha ko dharma mAnanA aura dhanikoM ke vadha ko pApa mAnanA, yaha vyavasthA nahIM ho sktii| donoM hI kriyA hiMsAyukta hone se pApamaya aura duHkha dene vAlI haiN| arthAt-dhanikoM kA vadha yadi sadoSa hai to yajJa meM pazuvadha bhI sadoSa hai| pratyakSa, anumAna Adi pramANoM ke bala se bhI agnihotra ke zreyaskaratva kI siddhi nahIM ho sktii| isa prakAra vedavihita yajJAdi anuSThAna zAstrokta nahIM haiN| ataH agnihotra meM hiMsAhetutva kA abhAva hone se jainAcArya ke dvArA kathita hiMsAhetutva hetu asiddha nahIM hai| arthAt yajJa meM pazuvadha karane meM hiMsA hotI hI hai| ataH yajJa svarga kA sAdhana nahIM hai| ataH prakaraNa meM prApta veda ke liT, loT, tavya, pratyayAnta preraNA vAkya meM bAdhaka pramANa kI sattA kA nizcaya hai| arthAt vedavAkya kA khaNDana karane vAle pratyakSa Adi pramANa sthita haiN| ata: vedavAkya meM saMzaya kA anudaya nahIM hai| vedavAkya saMzaya rahita nahIM hai| jaise sAdhAraNa puruSoM ke vacana vizeSa meM saMzaya hotA hai, vaise vedavAkya meM bhI saMzaya hotA hai| ataH apauruSeya vedavAkya ke upadeza pUrvaka hI sadA dharma Adi kA upadeza hotA hai, jisase sarvajJa ke paropadeza anapekSatva vizeSaNa asiddha ho jAtA ho arthAt sarvajJa ke dvArA diye gaye sUkSma Adi padArthoM ke upadeza meM chadmasthoM ke upadeza kI apekSA kisI prakAra bhI nahIM hai| paropadeza, liMga aura indriyoM kI apekSA se rahita satyArtha upadeza meM bhI prasiddha sUkSmAdi artha - ke upadeza kA sarvajJa ke sAkSAt karane pUrvaka hetu kA avinAbhAva sambandha nahIM hai| arthAt sarvajJa bhagavAn
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________________ tattvArthazlokavArtika-67 athavA- . sUkSmAdyarthopi vAdhyakSaH kasyacitsakalaH sphuttm| zrutajJAnAdhigamyatvAnadIdvIpAdridezavat // 10 // dharmAdharmAveva sopAyaheyopAdeyatattvameva vA kasyacidadhyakSaM sAdhanIyaM na tu sakalo'rtha iti na sAdhIyaH, sakalArthapratyakSatvAsAdhane tddhykssaasiddheH| saMvRtyA sakalArthaH pratyakSaH sAdhya ityunmattabhASitaM sphuTaM tasya tathAbhAvAsiddhau ksycitprmaanntaanupptteH| na hetoH sarvathaikAMtairanekAMtaH kthNcn| zrutajJAnAdhigamyatvAtteSAM dRSTeSTabAdhanAt // 11 // indriyoM ke binA hI sUkSma padArthoM kA sAkSAtkAra karate haiM vizada jJAna hone se, isameM vizada jJAna rUpa hetu kA indriyoM kI apekSA nahIM rakhane rUpa sAdhya ke sAtha avinAbhAva sambandha nahIM hai-aisA nahIM samajhanA caahie| kyoMki sarvajJa indriyoM kI apekSA binA vizada jJAna ke dvArA sUkSma padArthoM kA upadeza dete haiM; isameM saMzaya kA ayoga (saMzaya nahIM) hai| ata: sarvajJa ko siddha karane vAlA jJApaka hetu nirdoSa hai|| __ athavA-dUsare anumAna ke dvArA sarvajJa kI siddhi karate haiM- sUkSma (paramANu, AkAza Adi) aura dezakAla se vyavahita (meru, dvIpa, rAma-rAvaNAdi) sampUrNa padArtha kisI-na-kisI AtmA ke pUrNa spaSTa rUpa se hone vAle pratyakSa jJAna ke viSaya haiN| kyoMki ve padArtha zrutajJAna ke dvArA jAnane yogya haiN| jo-jo padArtha zrutajJAnagamya haiM ve-ve padArtha kisI ke pratyakSa avazya hote haiM-jaise nadI, dvIpa, parvata, deza Adi zruta meM kathita haiM, ataH kisI ke pratyakSa haiN||10|| dharma aura adharma athavA upAya sahita chor3ane yogya evaM grahaNa karane yogya tattva hI kisI ke pratyakSa . hai, aisA siddha karanA cAhie-sakala padArtha kisI ke pratyakSa haiM, aisA siddha nahIM karanA caahie| aisA kahanA bhI ucita nahIM hai- kyoMki sUkSmAdi sakala padArthoM ke pratyakSa jAnane kI siddhi nahIM hone para heyopAdeya tattva vA puNya-pApa ko pratyakSa jAnane kI siddhi nahIM ho sktii| arthAt jo sakala padArthoM ko pratyakSa nahIM jAnatA hai, vaha puNya, pApa Adi padArthoM ko bhI pratyakSa nahIM jAna sktaa| "vastutaH sakala padArthoM ko jAnane vAlA koI nahIM hai| kevala saMvRtti (kalpanA) se sakala padArthoM ko pratyakSa karane vAlA koI hai" aisA kahanA bhI pAgaloM kA kathana hai kyoMki sakala padArthoM kA kevalajJAna dvArA vizada rUpaM se pratyakSa karanA yadi siddha nahIM hogA (usakI siddhi kA isa prakAra abhAva hogA) to sUkSma Adi kisI bhI padArtha ke astitva meM pramANatA kI anupapatti hogI arthAt koI bhI padArtha pramANa nahIM hoNge| . sarvathA ekAnta ke dvArA zrutajJAna adhigamya hetu meM kisI bhI prakAra se anekAnta (vyabhicAra) doSa nahIM AtA hai| kyoMki nitya Adi ekAnta pratyakSa aura anumAna pramANa ke dvArA bAdhita haiN| arthAt mImAMsaka kahatA hai- ki sarvathA ekAnta zrutigamya to hai- parantu kisI ke pratyakSa nahIM hai ataH jo zrutigamya hai vaha kisI ke pratyakSa hai, isameM zrutajJAnagamya hetu anaikAntika hai, aisA nahIM kahanA caahie| kyoMki vaha ekAnta pratyakSa aura anumAna jJAna ke dvArA bAdhita hai| ataH vaha ekAnta vastubhUta padArtha nahIM hai // 11 // .
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________________ tattvArthazlokavArtika - 68 sthAnatrayAvisaMvAdi zrutajJAnaM hi vkssyte| tenAdhigamyamAnatvaM siddhaM sarvatra vastuni // 12 // tataH prakRtahetoravyabhicAritA pakSavyApakatA ca sAmAnyato boddhvyaa| yatazcaivaM srvjnysaadhnmnvdym| tato'siddhaM parasyAtra jnyaapkaanuplNbhnm| nAbhAvasAdhanAyAlaM sarvatattvArthavedinaH // 13 // svayaM siddhaM hi kiMcitkasyacitsAdhakaM naanythaa'tiprsNgaat| siddhamapi svasaMbaMdhi yadIdaM syaavybhicaaripyonidheH| aMbha: kuMbhAdisaMkhyAnaiH sadbhirajJAyamAnakaiH // 14 // tathA- pratyakSa, anumAna aura svAnubhava ina tInoM sthAnoM (jJAna) meM avisaMvAdI ko hI zrutajJAna kahate haiN| jo anumAna, pratyakSa aura anubhava pramANa se bAdhita hai vaha zrutajJAna vAstavika nahIM hai| usa zrutajJAna ke dvArA gamyamAnatva hetu sampUrNa vastubhUta padArtha meM siddha hai| arthAt zrutAdhigamyamAnatva hetu aparamArthabhUta sarvathA ekAnta dharmoM meM nahIM rahatA hai ataH anaikAntika hetvAbhAsa nahIM hai||12|| isaliye zrutajJAnagamyatva hetu kI avyabhicAritA, pakSavyApakatA sAmAnya rUpa se jAna lenI caahie| isalie sarvajJa ko siddha karanA nirdoSa hai| ataH sarvajJa ke abhAva ko siddha karane ke lie mImAMsakoM kA jJApakAnupalambhana (sarvajJa ko siddha karane vAle pramANoM kI upalabdhi nahIM hone rUpa) hetu (sarvajJa pakSa meM nahIM rahatA hai ataH) asiddha hai| vaha asiddha hetu sarvatatvArthavedI (sarvajJa) ke abhAva ko siddha karane meM samartha nahIM hai|||13|| jo hetu svayaM siddha hai, vahI kisI-na-kisI sAdhya kA sAdhaka ho sakatA hai| jo hetu siddha nahIM hai vaha kisI sAdhya kA sAdhaka nahIM ho sakatA hai| anyathA (asiddha hetu yadi sAdhya kA sAdhaka hogA to) atiprasaMga doSa aayegaa| arthAt AkAza ke puSpa Adi bhI sAdhya ko siddha karane lgeNge| thor3I dera ke lie 'jJApakAnupalambhana' hetu ko siddha mAna bhI leveM to jo doSa Ate haiM, unako kahate haiM yadi svasambandhI yaha hetu apanI hI AtmA meM samavAya sambandha se rahane vAle jJApaka pramANoM ke anupalambhana hetu sarvajJa ke abhAva kA sAdhaka hogA to ApakA yaha hetu vyabhicArI hetvAbhAsa hai| kyoMki samudra ke sampUrNa jala kI sattA rUpa jalakuMbha kI saMkhyA kA jJApakAnupalaMbha hone se vyabhicAra AtA hai| arthAt samudra ke jala meM ghar3oM kI saMkhyA kA parimANa hai- kintu Apake pAsa usakA jJApaka pramANa nahIM hai- to kyA usameM ghar3oM kA parimANa nahIM hai, usI prakAra Apake pAsa sarvajJa ko jAnane kA jJApaka pramANa nahIM hai, to kyA kisI ke pAsa nahIM hai| ata: jJApakAnupalambha hetu anaikAntAbhAsa hai||14||
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________________ tattvArthazlokavArtika-69 na hi payonidheraMbhaHkuMbhAdisaMkhyAnAni svayaM parairajJAnamAnatayopagatAni na santi yena tairvyabhicAri jJApakAnupalambhanaM na syAt / samudrAmbhaH kumbhAdisaMkhyAnaM bahumbhastvAt kUpAMbhovadityanumAnAt / na teSAmajJAyamAnateticet, nAto vizeSeNAsiddhestatsaMkhyAtamAtreNa vyabhicArAcodanAt / etenArthApattyupamAnAbhyAM jJAyamAnatA prtyuktaa| codanAtastatprasiddhiriticet / n| tasyAH kAryArthAdanyatra prmaanntaanisstteH| pareSAM tu tAni saMtItyAgamAtpratipatteryuktaM tairvyabhicAracodanam / samudra ke jala kI ghar3oM se mApane kI saMkhyA ko mImAMsakoM ne svayaM nahIM jAnane yogya svIkAra kiyA hai| itane svIkAra karane mAtra se samudra ke jala ke ghar3oM kI saMkhyA nahIM hai jisase jJApakAnupalambhana hetu vyabhicArI na ho, aisA nahIM hai, arthAt ApakA na jAnanA hetu vastu ke abhAva kA sAdhaka nahIM ho sktaa| ___ kue ke pAnI ke samAna bahuta sA pAnI hone se samudra kA jala ghar3e Adi se mApA jA sakatA hai| isa anumAna se samudra ke jala kA jJApakAnupalaMbhana hetu hai| ataH yaha unakA hetu ajJAyamAna nahIM hai| isa prakAra bauddhoM kA kathana ucita nahIM hai| kyoMki pUrvokta anumAna se vizeSa rUpa se saMkhyA kI asiddhi hone se saMkhyAtamAtra se vyabhicAra nahIM AtA hai| bhAvArtha - pUrvokta anumAna se kevala samudrajala ke ghar3oM kI sAmAnya saMkhyA siddha ho sakatI hai, vizeSa rUpa se saMkhyA siddha nahIM hotI hai| ataH jJApakAnupalaMbhana hetu samudra ke jala kI vizeSa ghar3oM kI saMkhyA meM cale jAne se aura nAstirUpa sAdhya ke na rahane se anaikAnta hetvAbhAsa hai| - "arthApatti aura upamAna pramANa se samudra ke jala ke ghar3oM kI saMkhyAoM kA jJAna ho sakatA hai, ata: jJApaka pramANa kA upalambha hai" isa prakAra ke mImAMsaka ke kathana kA bhI pUrvokta hetu se khaNDana ho jAtA hai- kyoMki arthApatti aura upamAna pramANa se samudra ke jala ko ghar3oM se mApanA zakya nahIM vidhiliMG vAle Agama pramANa rUpa vedavAkyoM se samudra ke jala kA ghar3oM ke dvArA mApa siddha ho jAyegA, aisA kahanA bhI ucita nahIM hai, kyoMki mImAMsaka darzana meM agnihotrAdi karmakANDarUpa artha ke sivAya veda ke vAkyoM ko pramANa svIkAra nahIM kiyA hai| parantu syAdvAda siddhAnta meM to Agama pramANa se samudra ke jala, gaharAI Adi kA nizcaya kara liyA jAtA hai- arthAt sarvajJakathita Agama pramANa se samudra jala kitanA hai, usakI gaharAI kitanI hai, Adi kA jJAna kara liyA jAtA hai| isalie sarvajJa ke abhAva ko siddha karane ke lie mImAMsaka ke dvArA prayukta jJApakAnupalaMbhana hetu samudra ke jalaghar3oM kI saMkhyAoM ke dvArA vyabhicAra kI preraNA karanA (anaikAnta hetvAbhAsa kahanA) ThIka hI hai|
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________________ tattvArthazlokavArtika -70 sarvasaMbaMdhi tadboddhaM kiMcidvodhairna shkyte| sarvaboddhAsti cetkazcittadboddhA kiM niSidhyate // 15 // sarvasaMbaMdhi tadjJAtAsiddhaM, kiMcijhaiAtumazakyatvAt / na ca sarvajJastadboddhAsti tatpratiSedha virodhAt / SaDbhiH pramANaiH sarvajJo na vAryata iti cAyuktaM / yasmAt srvsNbNdhisrvjnyjnyaapkaanuplNbhnm| na cakSurAdibhirvedyamatyakSatvAdadRSTavat // 16 // athavA- thor3e se jJAna vAle puruSoM ke dvArA sarvajJa sambandhI (sarvajJa hai isa ko) jAnanA zakya nahIM hai| yadi mImAMsaka kahe ki sarva jIvoM ko pratyakSa jAnakara koI sarva boddhA jAna letA hai ki saba ke pAsa sarvajJa kA jJApaka pramANa nahIM hai to usa sarva jIvoM ko pratyakSa karane vAle jJAtA (sarvajJa) kA Apa niSedha kaise kara sakate haiM kyoMki sabako jAnane vAlA hI to sarvajJa hotA hai||15|| sarva jIva sambandhI jJApakAnupalaMbhana hetu ajJAta hokara asiddha hetvAbhAsa hai| arthAt sarvajJa nahIM hai, jAnane yogya hetu kA abhAva hone se yaha jJApakAnupalaMbhana sarva ke dvArA jAnA nahIM jA sakatA haiataH ajJAta asiddha hetvAbhAsa hai| kyoMki alpajJa saMsArI jIvoM ke dvArA sarva jIvoM ke sAtha sambandha rakhane vAlA jJApakAnupalambhana hetu jAnA nahIM jA sakatA hai| yadi mImAMsaka mata meM 'saba jIvoM ke pramANoM ko pratyakSa karane vAlA koI jJAtA mAnA gayA hai' to yaha kathana ThIka nahIM hai kyoMki isa kathana se (sarva jIvoM ko pratyakSa karane vAle jJAtA ko mAna lene se) sarvajJa kI siddhi ho jAtI hai| sarvajJa ko mAnakara phira usakA niSedha karanA virodhayukta hogaa| arthAt mImAMsaka ke vacana pUrvAparavirodha sahita hoNge| yadi mImAMsaka kahe ki "pratyakSa, anumAna, Agama, arthApatti, upamAna aura abhAva ina chaha pramANoM se sarvajJa kA hama khaNDana nahIM karate haiM, parantu mukhya pratyakSa ke dvArA sarva padArthoM ko eka sAtha jAnane vAle sarvajJa ko hama nahIM mAnate haiM" to mImAMsaka kA isa prakAra kahanA bhI yuktisaMgata nahIM haikyoMki kevalajJAna rUpa pratyakSa jJAna ke dvArA sarva padArthoM ko pratyakSa karane vAle sarvajJa kA nAstipana siddha karane ke lie diyA gayA jJApakAnupalambhana hetu cakSu Adi indriyoM ke dvArA gamya nahIM hai, jAnA nahIM jAtA hai| kyoMki sarvajJa hamArI indriyoM kA viSaya nahIM hai| jaise puNya-pApa hamArI indriyoM ke viSaya nahIM haiN| ataH mImAMsakoM ke jJApakAnupalaMbhana hetu pratyakSa pramANa se siddha nahIM haiM // 16 //
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________________ tattvArthazlokavArtika-71 naanumaanaadliNgtvaatkaarthaapttyupmaagtiH| sarvasyAnanyathAbhAvasAdRzyAnupapattitaH // 17 // srvprmaatRsNbNdhi-prtykssaadinivaarnnaat| kevalAgamagamyaM ca kathaM mImAMsakasya tat ? // 18 // kArye'rthe codanAjJAnaM pramANaM yasya sNmtm| tasya svarUpasattAyAM tannaivAtiprasaMgataH // 19 // tjjnyaapkoplNbhsyaabhaavo'bhaavprmaanntH| sAdhyate cenna tasyApi sarvatrApyapravRttitaH // 20 // gRhItvA vastusadbhAvaM smRtvA ttprtiyoginm| mAnasaM nAstitAjJAnaM yeSAmakSAnapekSayA // 21 // ___ jJApakAnupalaMbhana hetu anumAna ke dvArA bhI gamya nahIM hai| kyoMki usa hetu ko sAdhya banAkara jAnane ke lie avinAbhAva rakhane vAlA koI dUsarA hetu nahIM hai| jaba jJApakAnupalambhana hetu anumAna aura indriya pratyakSa se hI nahIM jAnA gayA to arthApatti aura upamAna pramANa se kaise jAnA jA sakatA hai| tathA sampUrNa jIvoM ke anyathA na hone vAle aura sadRzatA rakhane vAle padArthoM kI siddhi nahIM hai| ataH atIndriya jJApakAnupalaMbha hetu ko jAnane ke lie arthApatti aura upamAna pramANa kI pravRtti nahIM ho sakatI hai||17|| 'jJApakAnupalambhana' hetu ke jAnane meM sampUrNa pramAtAoM ke sambandhI ho rahe pratyakSa, anumAna, arthApatti aura upamAna pramANoM kI pravRtti kA nivAraNa ho jAne se mImAMsakoM ke yahA~ kevala Agama se 'jJApakAnupalambha' hetu ko jAnanA kaise siddha ho skegaa||18|| jisake kArya (karmakANDa ke pratipAdana karane rUpa) artha meM vedavAkya ko hI pramANa mAnA haiuna mImAMsakoM ke svarUpa kI sattA rUpa parabrahma ko kahane vAle vedavAkyoM ko pramANa nahIM mAnA hai| ataH atiprasaMga doSa AtA hai||19|| yadi abhAva pramANa se sarvajJa ke jJApaka pramANoM ke upalaMbha kA abhAva siddha kiyA jAtA hai to aisA bhI kahanA ucita nahIM hai| kyoMki usa abhAva pramANa kI bhI sarvatra pravRtti nahIM hotI hai||20|| - vastu ke sadbhAva ko grahaNa karake (jAna karake) aura usake pratiyogI kA smaraNa karake tathA bahiraMga indriyoM kI apekSA na karake kevala mAnasika indriyoM ke dvArA nAstipane kA jJAna hotA hai, vaha abhAva jJAna hai||21|| 1. jisake binA jo na ho aise adRSTa padArtha ke jAnane ko arthApatti kahate haiN| 2. eka dUsare ke sAtha tulanA karanA upamAna jJAna hai|
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________________ tattvArthazlokavArtika -72 teSAmazeSanRjJAne smRte tajjJApake kssnne| jAyate nAstitAjJAnaM mAnasaM tatra nAnyathA // 22 // na vAzeSanarajJAnaM skRtsaakssaadupeyte| na kramAdanyasaMtAnapratyakSatvAnabhISTitaH // 23 // yadA ca kvacidekatra tdetnnaastitaamtiH| naivAnyatra tadA sAsti kvaivaM sarvatra naastitaa?||24|| pramANAMtarato'pyeSAM na srvpurussgrhH| talliMgAderasiddhatvAt sahodIritadUSaNAt // 25 // tajjJApakopalaMbho'pi siddhaH pUrvaM na jAtucit / yasya smRtau prajAyeta nAstitAjJAnamaMjasA // 26 // isa abhAva jJAna ko mAnane vAle mImAMsakoM ke sarvajJajJApaka pramANoM ke (upalambha kA nAstitva) anupalambha mana indriya ke dvArA tabhI jJAta ho sakatA hai jabaki abhAva ke AdhArabhUta sampUrNa manuSyoM kA jJAna kiyA jAya, aura usa samaya jJApaka pramANoM kA smaraNa kiyA jaaye| anyathA jJApaka pramANoM kI nAstitAkA jJAna kaise bhI nahIM ho sakatA hai| arthAt abhAva jJAna kI siddhi nahIM ho sakatI hai|||22|| abhAva ke AdhArabhUta sampUrNa narajJAna (AtmAoM kA jJAna) eka sAtha eka samaya meM pratyakSa ho jAnA to mImAMsaka svIkAra nahIM karate haiN| aura krama-krama se bhI anya sampUrNa AtmAoM kA pratyakSa honA bhI Apako abhISTa nahIM hai| arthAt krama se bhI anya saMtAna (AtmA) pratyakSa jJAna kA viSaya kaise ho sakatA hai|||23|| ataH sarvajJa ke abhAva meM anya AtmAoM ko jAnane kA dUsarA koI upAya nahIM hai| jisa samaya kisI eka AtmA meM jJApakopalaMbha kI nAstitA kA jJAna hogA, usa samaya anyatra (dUsarI AtmAoM meM) usake nAstitva kA jJAna Apako kaise ho skegaa| ataH sarvatra jJApakopalaMbha kA nAstipanA kahA~ siddha ho sakatA hai? // 24 // ina mImAMsakoM ke jJApakopalaMbha rUpa niSedhya ke AdhArabhUta sampUrNa puruSoM kA grahaNa anya anumAna, arthApatti Adi pramANoM se bhI nahIM ho sakatA hai| kyoMki una anumAna Adi jJAna ke sAtha avinAbhAva rakhane vAle liMga (hetu) sAdRzya Adi kI asiddhi hai| arthAt anumAna jJAna ko siddha karane vAle hetu kA abhAva hai| ataH jaise aneka puruSoM ko krama se pratyakSa jAnane meM jo dUSaNa Ate haiM, ve hI doSa anumAna Adi ke dvArA una puruSoM ko jAnane meM Ate haiN||25|| sarvajJa ke jJApaka pramANoM kA upalaMbha honA pahale kabhI siddha nahIM huA hai, jisakA smaraNa karane para jJApakopalaMbha kI nAstitA kA nirdoSa jJAna ho ske||26||
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________________ tattvArthazlokavArtika-73 tadevaM sadupalaMbhaka pramANapaMcakavadabhAvapramANamapi na sarvajJajJApakopalaMbhasya sarvapramAtRsaMbaMdhito saMbhavasAdhanaM tatra tasyotthAnasAmagryabhAvAt / nanu ca vivAdApanneSvazeSapramAtRSu tadupagamAdeva siddhaH sarvajJajJApakopalaMbho nAstIti sAdhyate tato nAbhAvapramANasya tatrotthAnasAmagryabhAva ityArekAyAM paropagamasya pramANatvApramANatvayordUSaNamAha; paropagamataH siddhassa cennAstIti gmyte| vyAghAtastatpramANatve'nyo'nyaM siddho na so'nyathA // 27 // arthAt mImAMsakoM ko jJApaka pramANa jJAta hI nahIM hai to abhAva jAnate samaya unakA smaraNa bhI nahIM ho sakatA hai| isa prakAra jaise padArthoM kI sattA jAnane vAle pratyakSa, anumAna, Agama, upamAna aura arthApatti ina pA~ca pramANoM ke dvArA jJApakAnupalabha siddha nahIM hai, usI prakAra abhAva pramANa bhI sarva pramAtAoM se sambandhita sarvajJa jJApakopalambha ke abhAva kA asaMbhava sAdhana hai| arthAt abhAva pramANa bhI sarvajJa jJApakopalaMbha ke abhAva ko siddha nahIM kara sktaa| kyoMki abhAva pramANa ke utpanna hone meM AdhArabhUta pratyakSa aura pratiyogI kA smaraNa Avazyaka hai- usakI sAmagrI abhAva meM nahIM hai| arthAt abhAva pramANa meM sampUrNa manuSyoM kA jJAna aura sarvajJa ke jJApaka pramANoM kA smaraNa hai nahIM, binA kAraNa ke kArya kaise utpanna ho sakatA hai ? .. mImAMsaka darzana - vivAdApana sarva pramAtA (sarvajJa bhagavAn) meM sarvajJa-jJApakopalaMbha nahIM hai, yaha usa abhAva pramANa se hI jAnA jAtA hai, aisA siddha hai| isIlie vahA~ abhAva pramANa kI utpatti karAne vAlI sAmagrI kA abhAva nahIM hai| isa prakAra mImAMsaka kI zaMkA vA kathana hone para anya sarvajJavAdiyoM kA mantavya pramANa hai yA apramANa hai? aisA pakSa uThAkara jainAcArya dUSaNa dete haiM _____ para (sarvajJavAdI) ke svIkAra karane se sarvajJajJApakapramANa siddha haiN| tathA jJApakopalaMbha kA nAstipanA abhAva pramANa se jAna lete haiM, aisA kahane para yadi sarvajJavAdiyoM ke jJApakopalaMbha kA svIkAra karanA yadi Apako pramANa hai taba to mImAMsaka ke kathana meM paraspara meM vyAghAta doSa hai| arthAt sarvajJavAdI ke mata ko pramANa mAnane para to jJApakopalaMbha kA nAstipanA siddha nahIM kara sakate aura yadi jJApakopalaMbha kA nAstipanA siddha karate ho to sarvajJavAdI ke abhyupagama (kathana) ko pramANa nahIM mAna sakate, donoM ke mAnane meM vyAghAta doSa AtA hai aura svavacana bAdhita bhI hotA hai| yadi sarvajJavAdiyoM ke kathana ko pramANa nahIM mAnate ho- to sampUrNa AtmAoM kA jJAna aura jJApakopalaMbhana ke smaraNa rUpa sAmagrI kA abhAva hone se abhAva pramANa kA utthAna nahIM ho sktaa| tathA abhAva pramANa se jJApakAnupalaMbhana hetu jaba jAna nahIM sakate to sarvajJa ke abhAva kI siddhi anumAna se nahIM kara skte||27||
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________________ tattvArthazlokavArtika-74 . nahi pramANAtsiddhe sarvajJajJApakopalaMbhe paropagamo'siddho nAma yatastannAstitAsAdhane'nyonyaM vyAghAto na syAt / pramANamaMtareNa tu sa na siddhyatyeveti tatsAmagryabhAva ev| nanvevaM sarvathaikAMta: paropagamataH katham / siddho niSidhyate jainairiti codyaM na dhImatAm // 28 // na hi svopagamataH syAdvAdinAM sarvathaikAMta: siddho'stIti niSedhyo na syAt sarvajJajJApakopalaMbhavat, tdetdcodym| pratIte'naMtadharmAtmanyarthe svymbaadhite| __ ko doSaH sunyaisttraikaaNtopplvbaadhne||29|| sunizitAsaMbhavadvAdhakapramANe'pi hyanekAMtAtmani vastuni dRSTimohodayAtsarvathaikAMtAbhiprAyaH kasyacidupajAyate / sa copaplavaH samyagnayairbAdhyate iti na kshciddossH| pratiSedhyAdhikaraNaM pratipattilakSaNaH pratiSedhyAsiddhilakSaNo vA ? isa prakAra sarvajJa ke jJApaka pramANoM kI pramANa se siddhi ho jAne para sarvajJavAdiyoM ke dvArA svIkRta sarvajJa, mImAMsakoM ke darzana meM kaise bhI asiddha nahIM hai| jisase ki usa sarvajJa kA nAstipanA siddha karane meM mImAMsakoM ke mata meM paraspara viruddha vacanoM meM vyAghAta doSa na ho ske| pramANa ke binA sarvajJa ke jJApakoM kA upalabha siddha nahIM hotA hai| ataH mImAMsakoM ke yahA~ abhAva pramANa ke utpanna hone kI sAmagrI kA abhAva hI hai| arthAt sarvajJa kA abhAva kisI pramANa se siddha nahIM hotA hai| anekAnta pramANasiddha hai para ke dvArA (sAMkhya mata meM sarvathA nitya aura bauddha mata meM sarvathA kSaNika) svIkRta sarvathA ekAnta jaina darzana meM kaise siddha ho sakatA hai? kyoMki jaina siddhAnta meM ekAnta kA niSedha hai| buddhimAnoM ko isa prakAra kI zaMkA nahIM karanI cAhie // 28 // mImAMsaka kA kathana - svayaM syAdvAdiyoM dvArA svIkRta sarvathA ekAnta siddha nahIM hai to phira usakA niSedha kaise ho sakatA hai arthAt jo svayaM siddha nahIM hai, vaha niSedha karane yogya nahIM hai| jaise sarvajJa jJApakopalaMbha kA astitva siddha nahIM hone se nAstitva siddha nahIM hai| jainAcArya kahate haiM ki mImAMsakoM ko isa prakAra kI zaMkA nahIM karanI caahie| arthAta azva viSANa ke samAna ekAntoM kA niSedha karanA hamako Avazyaka nahIM hai| ataH jainamata meM yaha kuzaMkA rUpI doSa nahIM hai| sunayoM se svayaM abAdhita aneka dharmAtmaka padArtha kI pratIti ho jAne para usa siddha vastu meM sarvathA ekAntoM ke tuccha upadravoM koM bAdhA dene meM kyA doSa saMbhava hai? arthAt koI bhI doSa nahIM hai||29|| aneka dharmAtmaka vastu ke nizcaya meM sunizcita asaMbhava bAdhaka pramANa ke arthAt anekAnta dharmAtmaka vastu ke samIcIna pramANa ke dvArA siddha ho jAne para bhI darzanamohanIya karma ke udaya se sarvathA ekAnta abhiprAya kisI ke utpanna hotA hai| arthAt mithyAdRSTi ke jIvAdi padArtha nitya hI haiM vA anitya hI haiM- isa prakAra kA kadAgraha utpanna hotA hai| vaha upaplava (kadAgraha) samIcIna nayoM ke dvArA bAdhita hotA hai isalie anekAnta meM koI dUSaNa nahIM AtA hai| yadi sarvathA ekAntoM ke abhAvarUpa anekAnta mAnA jAtA taba to ekAntoM ke abhAva jAnane meM niSedha karane yogya, ekAntoM ke adhikaraNoM kA na jAnanA svarUpa athavA pratiyogI ke smaraNa karane yogya sarvathA ekAntoM kI asiddhi svarUpa doSa saMbhava hai| arthAt ekAnta svarUpa kI siddhi na hone se asiddha hai| parantu anekAnta meM asiddha doSa nahIM hai- kyoMki anekAnta pramANasiddha hai|
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________________ tattvArthazlokavArtika - 75 mithyAdRzastadadhikaraNasya vacanAdyanumAnAtsiddhisadbhAvAttadabhiprAyasya ca tadanupalaMbhanAniSedhe sAdhye kuto na doSa iti na vaacym| anekAMte hi vijnyaanmekaaNtaanuplNbhnm| tadvidhistaniSedhaza yato naivAnyathA mtiH||30|| ___anekAMtopalabdhireva hi pratipatturekAMtAnupalabdhiH prasiddhaiva svasaMbaMdhinI sA caikAMtAbhAvamaMtareNAnupapadyamAnA ttsaadhniiyaa| na cAnekAMtopalaMbhAdevAnekAMtavidhirabhimataH sa eva caikAMtapratiSedha iti nAnumAnataH sAdhanIyastasya tatra vaiyarthyAt / satyametat / kasyacittu kutacitsAkSAtkRte'pyanekAMte viparItAropadarzanAttavyavacchedo'nupalabdheH saadhyte| tato'syAH saaphlymev| pramANasaMplavopagamAdvA na doSaH / ekAnta ke durAgraha kA adhikaraNa (AdhAra) mithyAdRSTi ke vacana se vA anumAna se, ekAnta kA sadbhAva hone se, mithyAdRSTi ke abhiprAya(ekAnta durAgraha) kA anupalambhana hone se sAdhya ke niSedha meM doSa kaise nahIM hai? ekAnta ke anupalambhana se ekAnta ke abhAva ko siddha karane para jainadarzana meM doSa kyoM nahIM AtA hai ? jainAcArya kahate haiM ki mImAMsaka ko aisA nahIM kahanA cAhie kyoMki- jainadarzana meM tucchAbhAva ke samAna ekAnta kA abhAva nahIM mAnate haiN| apitu anekAnta dharma kI upalabdhi hI (anekAnta kA vijJAna hI) ekAnta kA anupalaMbha hai| isalie anekAnta kA vidhAna hI ekAnta kA niSedha hai| anyathA (mImAMsaka aura naiyAyikoM ke samAna sarvathA) abhAva kA jJAna honA hama nahIM mAnate haiN||30|| pratipattA (jJAtA) ko vastu meM tAdAtmya sambandha se rahane vAle aneka dharmoM-anekAnta kI upalabdhi hI ekAnta kI anupalabdhi ke lie prasiddha hai| kyoMki ekAnta ke abhAva ke binA nahIM hone vAlI anekAnta kI upalabdhi ko siddha karanA caahie| arthAt anekAnta kI upalabdhi hI ekAnta kA niSedha hai, aisA samajhanA caahie| vyartha meM niSedhya ke AdhAra kA jJAna yA niSedhya ke smaraNa kI AvazyakatA nahIM hai| ___anekAnta ke upalaMbha (upalabdhi) se hI anekAnta kI vidhi mAnI gaI, vahI ekAnta kA pratiSedha hai| isa prakAra anumAna se siddha nahIM karanA caahie| kyoMki anekAnta kI upalabdhi aura ekAnta kA pratiSedha ye donoM eka hI haiM taba ekAnta ke niSedha kA anumAna karanA vyartha hai| yaha tumhArA kathana satya hai| kintu kisI manuSya ke kutazcit (kinhIM) aneka arthakriyAoM ke dvArA aneka dharmAtmaka vastu kA sAkSAt nirNaya ho jAne para bhI aneka dharma ke viparIta Aropa (ekAnta kI kalpanA) dekhA jAtA hai| ata: usa viparIta ekAnta kI kalpanA kA vyavaccheda karane ke lie anumAna ke dvArA ekAnta kI anupalabdhi siddha kI jAtI hai| ataH ekAnta kI anupalabdhi ko siddha karane vAle anumAna jJAna kI saphalatA hI hai| eka vastu ko siddha karane ke lie pratyakSa, anumAna, Agama Adi aneka pramANoM kA saMplava (ekatratA) bhI jainadharma meM svIkRta hai, isalie anumAna ke dvArA ekAnta kI anupalabdhi siddha karanA doSayukta nahIM hai|
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________________ tattvArthazlokavArtika-76 parasyApyayaM nyAyaH samAna iti cet naivaM sarvasya srvjnyjnyaapkaanupdrshnm|| siddhaM tadarzanAropo yena tatra niSidhyate // 31 // sarvasaMbaMdhini sarvajJajJApakAnupalaMbhe hi pratipattuH svayaM siddhe kutazitkasyacitsarvajJajJApakopalaMbhasamAropo yadi vyavacchedyeta tadA samAno nyAyaH syAnna caivaM sarvajJAbhAvavAdinAM tdsiddheH| Asan saMti bhaviSyaMti boddhAro vizvadrazcanaH / madanye'pIti nirNItiryathA sarvajJavAdinaH // 32 // kiMcijjJasyApi tadvanme tenaiveti vinishcyH| ityayuktamazeSajJasAdhanopAyasaMbhavAt // 33 // jisa prakAra ekAnta kI anupalabdhi jainAcAryoM ke dvArA sAdhya hai, vaise hama sarvajJa kI anupalabdhi (abhAva) ko bhI siddha kara sakate haiM- kyoMki donoM ke abhAva meM samAnatA hai| mImAMsaka ke dvArA aisA kahane para jainAcArya kahate haiM ki mImAMsaka kA yaha kathana ThIka nahIM hai- kyoMki jaise sarvatra anekAnta kI upalabdhi rUpa ekAntoM kA adarzana (nahIM dikhanA) siddha hai vaise hI sarvatra sarvajJa kI anupadarzana (anupalabdhi) siddha hotI hai, to usake darzana kA Aropa karake sarvajJa kA niSedha kiyA jA sakatA hai| parantu sarvajJa ke jJApaka pramANoM kA abhAva siddha nahIM hai| isalie sarvajJa ke abhAva kI siddhi aura ekAnta ke abhAva kI siddhi samAna nahIM haiN||31|| yadi jJAtA mImAMsaka ko sarvasambandhi-sarvajJa ke jJApaka pramANoM kA anupalambha apane Apa siddha hotA aura bAda meM kahIM para kisI sarvajJavAdI vyakti ko kisI kAraNa se usake viparIta sarvajJa ke jJApaka kA upalambharUpa Aropa hotA, aura usa Aropa kA vyavaccheda kiyA jAtA, taba to hamAre ekAntAbhAva kA aura Apa dvArA kathita sarvajJAbhAva kA nyAya samAna hotA / parantu isa prakAra sarvajJa-abhAvavAdiyoM ke mata meM sampUrNa AtmAoM meM sarvajJa ke una jJApaka pramANoM kA abhAva siddha nahIM hai| isalie syAdvAdiyoM kA aura mImAMsakoM kA nyAya sadRza nahIM bhUtakAla meM bhI vizvadRzI (sarvajJa) ko jAnane vAle mere alAvA dUsare puruSa the| vartamAna kAla meM bhI kisI kSetra meM sarvajJa ko pratyakSa jAnane vAle haiM aura isa kSetra meM Agama, anumAna se sarvajJa ko jAnane vAle puruSa vidyamAna haiN| aura bhaviSyat kAla meM bhI sarvajJa ko jAnane vAle hoNge| isa prakAra se jaise sarvajJavAdiyoM ke sarvajJa kA nirNaya hai, usI prakAra pUrvakAla meM sabhI mAnava alpajJa the, vartamAna meM alpajJa haiM aura bhaviSyat kAla meM alpajJa hoNge| arthAt sarvajJa aura sarvajJa ko jAnane vAle koI nahIM hoNge| yaha bhI nirNIta hai, nizcita hai| jainAcArya kahate haiM ki mImAMsaka kA yaha kathana yuktisaMgata nahIM hai| kyoMki sarvajJa ko siddha karane vAle samIcIna upAya sambhava haiM arthAt sarvajJa ko siddha karane vAle pramANoM kA sadbhAva hai||32-33||
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________________ tattvArthazlokavArtika - 77 svayamasarvajJasyApi sarvavido boddhAro vRttA vartante vartiSyaMte matto'nyepIti yuktaM vaktuM, tatsiddhyupAyaghaTanAt / tatpunarasarvajJavAdinaste pUrva nAsanna saMti, na bhaviSyaMtIti pramANAbhAvAt / katham yathAhamanumAnAdeH sarvajJaM vedmi tttvtH| tathAnye'pi narAH saMtastadvoddhAro nirNkushaaH||34|| saMtaH prazasyAH prekSAvaMtaH puruSAste madanye'pyanumAnAdinA sarvajJasya boddhAraH prekSAvatvAt yathAhamiti Dhavato na kiMcidvAdhakamasti / na ca prekSAvattvaM mamAsiddhaM niravadyaM sarvavidyAvedakapramANavAditvAt / yo hi yatra niravadyaM pramANaM vakti sa tatra prekSAvAniti suprasiddham / yathA mama na tajjJapterupalaMbho'sti jAtucit / tathA sarvanRNAmityajJAnasyaiva viceSTitam // 35 // hetornrtvkaayaadimttvaadervybhicaartH| syAdvAdinaiva vizvajJamanumAnena jAnatA // 36 // isa samaya svayaM alpajJa hokara bhI syAdvAdI isa bAta ko yuktisahita kaha sakate haiM ki hama se atirikta puruSa bhI bhUtakAla meM sarvajJa ko jAnane vAle the, vartamAna meM haiM aura bhaviSya meM hoNge| kyoMki usa sarvajJa kI siddhi kA upAya anumAna pramANa se ghaTita hai (susiddha hai) kintu asarvajJavAdI (mImAMsaka) ke bhUtakAla meM sarvajJa . nahIM the, vartamAna meM nahIM hai aura bhaviSya kAla meM nahIM hoMge, isa kI siddhi meM pramANa kA abhAva hai| sarvajJa ke jJApaka pramANa - sarvajJa ke jJApaka pramANa kaise haiM? sarvajJa kI siddhi kaise hotI hai? usI ko kahate haiM jisa prakAra maiM anumAna aura Agama Adi pramANoM se vAstavika rUpa se sarvajJa ko jAnatA hU~, usI prakAra dUsare vicArazIla sajjana puruSa bhI niraMkuza (abAdhita) pramANoM se sarvajJa ko jAnate haiM // 34 // mujha se atirikta santa (sajjana), prazasya (prazaMsanIya), prekSAvAn (buddhimAna) puruSa anumAnAdi pramANoM se sarvajJa ko jAnane vAle haiM, vicArazIla hone se jaise maiN| arthAt jaise vicArazIla buddhimAna hone se maiM sarvajJa ko jAnane vAlA hU~, vaise vicArazIla anya puruSa bhI sarvajJa ko jAnane vAle haiN| isa prakAra mujha sarvajJavAdI ke kathana meM kiMcidapi bAdhaka pramANa nahIM hai| mere meM vicArazIlatva yA buddhimatatva asiddha bhI nahIM hai| kyoMki maiM nirdoSa sampUrNa vidyAoM ke vedaka (jJAna karAne vAle) pramANa ko svIkAra karane vAlA huuN| (samIcIna jJAna kA kathana karane vAlA hU~) kyoMki jo jisa viSaya meM nirdoSa pramANa ko kahatA hai, vaha usa viSaya meM prekSAvAna vA vicArazIla hai| yaha kathana lokaprasiddha hai| ___ jaise mujhako sarvajJa kI jJapti (jJAna) kI upalabdhi kabhI nahIM hotI hai, usI prakAra sabhI manuSyoM ko bhI sarvajJa kA jJAna nahIM ho sakatA hai; aisA mImAMsaka kA kahanA mUrkha kI ceSTA ke samAna hai| ajJAnI kI ceSTA hai kyoMki naratva, kAyatva Adi hetuoM kA anumAna se sarvajJa ko jAnane vAle syAdvAdI se hI vyabhicAra hai||35-36||
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________________ tattvArthazlokavArtika-78 madanye puruSAH sarvajJajJApakopalaMbhazUnyAH puruSatvAtkAyAdimattvAd yathAhamiti vcstmovilsitmev| hetoH syaadvaadinaanaikaaNtaat| tasya pakSIkaraNAdadoSa iti cet |n / pakSasya prtykssaanumaanbaadhprskteH| sarvajJavAdino hi sarvajJajJApakamanumAnAdisvasaMvedanapratyakSaM prativAdinaca tadvacanavizeSotthAnumAnasiddhaM sarvapuruSANAM sakalavitsAdhanAnubhavanazUnyatvaM bAdhate hetuzzAtItakAlaH syAditi nAsarvajJavAdinAM sarvavido boddhAro na keciditi vaktuM yuktm| bhAvArtha - mImAMsaka aisA anumAna kaheMge ki koI bhI mAnava sarvajJa ko jAnane vAlA nahIM hai, kyoMki sabhI mAnava haiM- zarIra, indriya Adi se viziSTa haiM tathA vaktA haiN| jo-jo puruSa hai, indriyaM aura zarIra se viziSTa hai (indriya aura zarIra se yukta hai) aura vyAkhyAtA hai, vaha sarvajJa ko jAnane vAlA nahIM ho sktaa| jaise sazarIrI, vyAkhyAtA, paMcendriya mAnava hone se maiM sarvajJa ko jAnane vAlA nahIM hU~ isa anumAna meM kathita sazarIratva Adi hetu. anumAna jJAna ke dvArA aura Agama jJAna ke dvArA sarvajJa ko jAnane vAle syAdvAdI vidvAn se vyabhicAra ko prApta hotA hai| kyoMki syAdvAdI puruSa hai, zarIradhArI hai aura vaktA bhI hai| kintu anumAna pramANa se sarvajJa ko jAnatA hai| ataH yaha hetu anekAnta hetvAbhAsa hai| : ___ "mere se atirikta sarva mAnava sarvajJa ke jJApaka pramANa se zanya (rahita ) haiM puruSa hone se, yA sazarIrI hone se, jaise maiM'' isa prakAra kA mImAMsakoM kA vacana (kathana) mahAn ajJAna rUpI andhakAra kA khilavAr3a hai| kyoMki una hetuoM kA syAdvAdI vidvAn se vyabhicAra hai| arthAt yaha hetu sarvajJa ko jAnane vAle vipakSI syAdvAdiyoM meM bhI jAtA hai| ve sazarIrI vyAkhyAtA puruSa hote hue bhI sarvajJa ko jAnate haiN| syAdvAdI ko pakSakoTi meM rakhane se doSa nahIM AtA hai arthAt syAdvAdI ko bhI sarvajJa kA jJAna nahIM hai, aisA kahane para hamAre hetu vyabhicArI nahIM hogaa| aisA bhI kahanA ucita nahIM hai- kyoMki syAdvAdI sarvajJa ko nahIM jAnate haiN| isa pakSa ke pratyakSa aura anumAna pramANa se bAdhA Ane kA prasaMga AtA hai| arthAt yaha pakSa anumAna aura pratyakSa pramANa se bAdhita hai| kyoMki sarvajJavAdI ke sarvajJa ke jJApaka anumAna Adi pramANa svasaMvedana pratyakSa haiM aura prativAdI ko pUrvApara aviruddha vacanoM se utpanna anumAna ke dvArA sarvajJa ke jJApaka pramANoM kA jJAna karA denA siddha hI hai| ataH svasaMvedana aura anumAna jJAna ke dvArA siddha sarvajJa ke jJApaka pramANa mImAMsaka ke dvArA kathita anumAna ko bAdhita karate haiN| isaliye "sabhI mAnava sarvajJa ke sAdhaka anubhava se rahita haiM," yaha hetubAdhita hetvAbhAsa hai| kyoMki sarvajJa ke sAdhaka anubhava kI siddhi hone ke pazcAt yaha hetu diyA gayA hai| isalie 'sarvajJa ke jJAtA koI nahIM hai' aisA asarvajJavAdI mImAMsakoM kA kathana yuktisaMgata nahIM hai|
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________________ tattvArthazlokavArtika-79 * jJApakAnupalaMbho'sti tanna ttprtissedhtH| kArakAnupalaMbhastu prtighaatiissyte'grtH||37|| tadevaM siddho vizvatattvAnAM jJAtA, tadabhAvasAdhanasya jJApakAnupalaMbhasya kArakAnupalaMbhasya ca niraakrnnaat| kalmaSaprakSayazAsya vishvjnytvaatprtiiyte| tamaMtareNa tdbhaavaanuppttiprsiddhitH||38|| sarvatattvArthajJAnaM ca kasyacitsyAt kalmaSaprakSayaza na syAditi na zaMkanIyaM tadbhAva eva tasya sdbhaavoppttisiddheH| jAyate tadvidhaM jJAnaM sve'sati prtibNdhri| spssttsvaarthaavbhaasitvaanirdossnynaadivt||39|| kAraka hetu aura jJApaka hetu ke bheda se hetu do prakAra ke hote haiN| agni dhUma kI kAraka (utpAdaka) hetu hai aura dhUma agni kA jJApaka hetu hai| sarvajJa ke jJApaka (jAnane vAle) hetu kA anupalaMbha hai, jJApaka hetu nahIM hai, aisA to nahIM kaha sakate- kyoMki isakA niSedha kara diyA hai| arthAt sarvajJa ke jJApaka anumAna Adi hetu haiN| aura sarvajJa ke kArakAnupalaMbha kA Age khaNDana kreNge| arthAt sarvajJa ke kAraka tapazcaraNa, dhyAna, samyagdarzanAdi kAraNoM kI prasiddhi hai| samyagdarzanAdi ke dvArA ghAtiyA karmoM kA nAza kara kevalajJAna utpanna hotA hai ataH kAraka hetuoM kA anupalaMbha nahIM hai||37|| isa prakAra yaha siddha huA ki vizvatattvoM kA jJAtA (sarvajJa) avazya hai| kyoMki usa sarvajJa ke abhAva ke sAdhaka jJApaka hetu aura kArakAnupalambha kA nirAkaraNa kara diyA gayA hai| ____ vizvatattva ke jJAtA hone se sarvajJa bhagavAna ke sarva kalmaSa (jJAnAvaraNa, darzanAvaraNa, mohanIya aura antarAya ina ghAtiyA karma rUpI pApoM) kA kSaya nizcita hotA hai| kyoMki ina ghAtiyA karmoM kA kSaya kiye binA sarvajJatA ke sadbhAva kI siddhi nahIM ho sakatI hai||38|| kisI prANI (IzvaravizeSa) ko sarva tattvArthoM kA jJAna to ho sakatA hai, parantu sampUrNa karmoM kA kSaya nahIM ho sakatA hai, aisI zaMkA bhI nahIM karanI caahie| kyoMki karmoM kA sadbhAva hI asarvajJatA ke sadbhAva kI upapatti hai| arthAt ghAtiyA karmoM kA sadbhAva hI asarvajJa ke sadbhAva kA dyotaka hai| kyoMki binA kAraNa kArya nahIM ho sktaa| ataH ghAtiyA karmoM ke nAza se sarvajJatA kI prApti hotI hai| sarvajJatA ke pratibandhaka apane ghAtiyA karmoM kA abhAva hone para sampUrNa padArthoM kA yugapat jJAtA kevalajJAna utpanna hotA hai| vaha kevalajJAna nirdoSa nayana ke samAna spaSTa rUpa se sampUrNa padArthoM ko jAnatA hai| arthAt jaise nirdoSa A~kha sahI padArtha ko jAnatI hai, usI prakAra kevalajJAna sahI padArthoM ko jAnatA hai||39||
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________________ tattvArthazlokavArtika-80 . sarvajJavijJAnasya svaM pratibaMdhakaM kalmaSaM tasminnasatyeva tadbhavati spaSTasvaviSayAvabhAsitvAt nirdoSacakSurAdivadityatra nAsiddhaM sAdhanaM prmaannsdbhaavaat| nanvAmUlaM kalmaSasya kSaye kiM pramANamiti cedime brUmahe; kSIyate kvacidAmUlaM jJAnasya prtibNdhkm| samagrakSayahetutvAllocane timirAdivat / / 40 // samagrakSayahetukaM hi cakSuSi timirAdi na punarudbhavadRSTaM tadvatsarvavido jJAnapratibaMdhakamiti / nanu kSayamAtrasiddhAvapyAmUlakSayo'sya na siddhyet punarnayane timiramudbhavad dRSTameveti cenna, tadA tasya samagrakSayahetutvAbhAvAt / samagrakSayahetukameva hi timirAdikamihodAharaNaM nAnyat / na cAnena hetoranaikAMtikatA tatra tdbhaavaat| sarvajJavijJAna kA pratibandhaka svakIya (AtmA ke dvArA upArjita) pApa karma (ghAtiyA karma) hai| una ghAtiyA karma rUpa pratibandhaka kA abhAva ho jAne para saba ko jAnane vAlA kevalajJAna utpanna hotA hai| vaha spaSTa rUpa se apane viSayoM kA prakAzaka hai| jo spaSTa rUpa se apane viSayoM ke prakAzaka hote haiM. ve apane pratibandhakoM ke naSTa hone para hI utpanna hote haiN| jaise nirdoSa cakSu apane viSayabhUta padArthoM ko spaSTa jAnatA hai| isa anumAna meM diyA gayA spaSTa bhAsitva hetu asiddha bhI nahIM hai| kyoMki isa kI siddhi meM bhI pramANoM kA sadbhAva pAyA jAtA hai| karmoM ke jar3a se hI pUrI taraha kSaya hone meM kyA pramANa hai? aisI zaMkA hone para jainAcArya kahate haiM karmakSaya ke kAraNabhUta samyagdarzana, samyagjJAna aura samyakcAritra rUpa sampUrNa sAmagrI ke milane se kisI mAnava ke jJAna ke pratibandhaka kAraNa jar3a se naSTa ho jAte haiN| jaise aMjanAdi ke lagAne se netroM ke (timira) roga sarvathA naSTa ho jAte haiN||40|| jaise kAmalA Adi rogoM ke sarvathA nAzaka aMjana Adi ke prayoga se netra ke kAmalA Adi roga sarvathA naSTa ho jAte haiM aura ve puna: utpanna nahIM hote haiM, usI prakAra ekatva vitarka avIcAra dhyAna ke dvArA jJAna ke pratibandhaka cAra ghAtiyA karmoM kA nAza ho jAne para kevalajJAna kI utpatti hotI hai| pratibandhaka kAraNoM kA sarvathA nAza ho jAne para puna: unakA prAdurbhAva nahIM hotA hai| zaMkA - karmoM kA kSayamAtra siddha hone para bhI unakA nirmUla nAza nahIM hotA hai tathA netra ke roga kA nAza hone para bhI timirAdi roga punaH utpanna hote dekhe jAte haiM ataH isa dRSTAnta se jJAna ke pratibandhaka kAraNoM kA sarvathA abhAva siddha nahIM ho sktaa| uttara - aisA kahanA ucita nahIM hai, kyoMki saMsArI jIva ke sampUrNa ghAtiyA karmoM kA kSaya karane vAle kAraNoM kA abhAva hai| sampUrNa karmoM ke kSaya ke kAraNa hI timirAdika kA yahA~ udAharaNa hai, dUsarA udAharaNa nahIM hai| aura yaha hetu anaikAntika doSa se dUSita bhI nahIM hai| kyoMki isa anumAna meM anaikAntikatA kA abhAva hai|
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________________ tattvArthazlokavArttika - 81 kiM puna: kevalasya pratibaMdhakaM yasyAtyaMtaparikSayaH kvacitsAdhyata iti nAkSeptavyam / moho jJAnadRgAvRtyaMtarAyAH prtibNdhkaaH| . kevalasya hi vakSyate tadbhAve tadanudbhavAt / / 41 // yadbhAve niyamena yasyAnudbhavastattasya pratibaMdhakaM yathA timiraM netravijJAnasya mohAdibhAvo'smadAdezakSurjJAnAnudbhavaza kevalasyeti mohAdayastatpratibaMdhakAH prvkssyte| tato na dhrminno'siddhiH| kaH punaretatkSayahetuH samagro yadbhAvAddhetusiddhiriti cet; teSAM prakSayahetU ca pUrNI sNvrnirjre| te tapotizayAtsAdhoH kasyacidbhavato dhruvam // 42 // tapo hyanAgatAghaughapravartananirodhanam / tajanmahetusaMghAtapratipakSayato yathA // 43 // bhaviSyatkAlakUTAdivikAraughanirodhanam / maMtradhyAnavidhAnAdi sphuTaM loke pratIyate // 44 // kevalajJAna ke pratibandhaka / "kevalajJAna ke pratibandhaka kyA haiM? jinakA atyanta kSaya kahIM (kisI eka AtmA meM) siddha kiyA * jA rahA hai" aisA AkSepa nahIM karanA caahie| kyoMki ___ mohanIya, jJAnAvaraNa, darzanAvaraNa aura antarAya karma kevalajJAna ke pratibandhaka haiN| unakA varNana Age kreNge| una karmoM ke sadbhAva meM kevalajJAna utpanna nahIM ho sakatA hai||41|| jisake sadbhAva meM jisakI utpatti nahIM hotI hai, vaha usakA pratibandhaka hotA hai| jaise timira roga ke / sadbhAva meM netra sambandhI nirdoSa jJAna utpanna nahIM hotA hai- ata: vaha timira roga netra ke nirdoSa jJAna kA pratibandhaka hai| mohanIya Adi cAra ghAtiyA karmoM kA sadbhAva hamAre kevalajJAna kA pratibandhaka hai| jaise hamAre kAmalAdi roga utpanna hone para cakSujJAna kI utpatti nahIM hotI hai| ataH kevalajJAna ke mohAdi cAra ghAtiyA karma pratibandhaka / haiN| isakA varNana Age dasaveM adhyAya meM kreNge| isalie. kevalajJAna ke pratibandhaka mohAdi dharmI (pakSa) kI asiddhi nahIM hai| karmakSaya meM kAraNa mohanIya Adi karmoM kA sampUrNa kSaya karane kA kAraNa kauna hai jisake sadbhAva se syAdvAda meM kathita hetu siddha hotA hai, aisA pUchane para AcArya kahate haiM una mohanIyAdi karmoM ke kSaya kA paripUrNa kAraNa saMvara aura nirjarA haiN| aura ve saMvara aura nirjarA tapazcaraNa ke atizaya (mAhAtmya) se kisI sAdhu ke nizcaya se hote haiN|||42|| anAgata (bhAvI) pApoM ke samUha kI pravRtti kA nirodha karane vAlA tapa kahalAtA hai| arthAt tapazcaraNa hI anAgata karmoM ke Ane ko rokane vAle haiN| vaha tapa karmoM kI utpatti ke kAraNa (mithyAdarzana, mithyAjJAna aura mithyAcAritra) ke saMghAta ke kSaya se utpanna hotA hai| arthAt tapa saMvara aura nirjarA donoM kA kAraNa hai| jaise bhaviSya meM hone vAle kAlakUTa (viSa) Adi ke vikAroM ke samUha kA nirodha maMtra aura dhyAna ke vidhAna Adi se hotA hai, spaSTa rUpa se yaha lokaprasiddha hai| usI prakAra tapazcaraNa ke dvArA karmoM kA saMvara aura nirjarA hotI hai|43-44|| '
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________________ tattvArthazlokavArtika-82 nRNAmapyaghasaMbaMdho rAgadveSAdihetukaH / duHkhAdiphalahetutvAdatibhuktiviSAdivat / / 45 / / tadvirodhivirAgAdirUpaM tapa ihocyte| tdsiddhaavtjnmkaarnnprtipksstaa||46|| tadA duHkhaphalaM karma saMcitaM prtihnyte| kAyaklezAdirUpeNa tapasA tatsajAtinA // 47 // svAdhyAyAdisvabhAvena prprshmmuurtinaa| baddhaM sAtAdikRtkarma zakrAdisukhajAtinA // 48 // . . kevalapratibaMdhakasyAnAgatasya saMcitasya vAtyaMtikakSayahetU samagrau saMvaranirjare tapo'tizayAt kasyacidavazyaM bhavata eveti pramANasiddhaM tasya samagrakSayahetutvasAdhanaM ytH| . jaise adhika bhojana karane se yA viSa Adi bhakSaNa karane se AtmA meM aneka roga vA saMkleza bhAva utpanna hote haiM, usI prakAra AtmA meM roga zoka Adi aneka duHkhoM-phaloM ke utpAdaka hone se manuSyoM (prANiyoM) ke pApoM kA sambandha rAgadveSAdi kAraNoM se hotA hai||45|| - yahA~ jina rAgadveSa ajJAna Adi vibhAvoM se karmoM kA baMdha hotA hai, una rAgAdikoM kA virodhI vairAgya, AtmajJAna Adi rUpa tapa kahalAtA hai| una vairAgya Adi rUpa tapa kI asiddhi hone para unake virodhI mithyAtva, avirati, kaSAya Adi kA virodha bhI nahIM hotA hai|46 // ataH vItarAga vijJAna Adi hI jJAnAvaraNAdi paudgalika karmoM ke aura rAga-dveSa Adi bhAva karmoM ke virodhI vA nirodhaka haiN| ___ kAyaklezAdi rUpa tapazcaraNa ke dvArA duHkha rUpa phala dene vAle saMcita karma (pApakarma) naSTa kiye jAte haiN| arthAt anazana Adi bAhya tapazcaraNa ke dvArA azubha karmoM kA nAza hotA hai| usa tapa ke paramaprazama bhAva rUpa svAdhyAya Adi aMtaraMga tapa ke dvArA indrapada Adi yA usI jAti ke dUsare sukha ko dene vAle pUrvabaddha sAtA Adi prazasta karmoM kA vinAza ho jAtA hai| arthAt tapazcaraNa se zubhAzubha karmoM kI nirjarA hotI hai||47-48|| kevalajJAna ke pratibandhaka anAgata (bhaviSya ke) aura saMcita pUrvabaddha karmoM ke atyanta kSaya kA kAraNa saMvara aura nirjarA hai| arthAt anAgata karmoM kA abhAva yA nirodha saMvara se hotA hai aura saMcita karmoM kA kSaya nirjarA se hotA hai| kisI vizuddha pariNAmI ke tapa ke atizaya se kevalajJAna ke pratibandhaka anAgata aura saMcita karmoM ke saMvara aura nirjarA avazya hote haiN| isa prakAra pratibandhaka karmoM ke sampUrNa kSaya kA kAraNabhUta sAdhana pramANasiddha hai|
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________________ tattvArthazlokavArtika- 83 'tato ni:zeSatattvArthavedI prkssiinnklmssH| zreyomArgasya netAsti sa saMstutyastadarthibhiH // 49 // nanu niHzeSatattvArthaveditve prakSINakalmaSatve ca cAritrAkhye samyagdarzanAvinAbhAvini siddhe'pi bhagavataH zarIritvenAvasthAnAsaMbhavAna zreyomArgopadezitvaM, tathApi tadavasthAne zarIritvAbhAvasya ratnatrayanibaMdhanatvavirodhAt tadbhAve'pyabhAvAt / kAraNAMtarApekSAyAM na ratnatrayameva saMsArakSayanimittamiti kazit / so'pi na vipazcit / yasmAt tasya drshnshuddhyaadibhaavnopaattmuurtinaa| puNyatIrthakaratvena nAmnA saMpAditazriyaH // 50 // sthitasya ca ciraM svaayurvishessvshvrtinH| zreyomArgopadezitvaM kathaMcina virudhyate // 51 // vItarAga, sarvajJa hitopadezI hI vandanIya hai jisa kAraNa se karmoM kA kSaya karane vAlA hetu siddha hai usI kAraNa se yaha bhI siddha hai kijisake sampUrNa pApa (cAra ghAtiyA karma) naSTa ho gaye haiM, aisA vItarAgI aura sampUrNa padArthoM kA jJAtA (sarvajJa) bhagavAna mokSamArga kA netA (mokSamArga kA upadezaka) hai, vahI mokSa ke abhilASI bhavya jIvoM ke dvArA stuti karane yogya hai (vandanIya, pUjanIya hai)||49|| - zaMkA - samyagdarzana ke avinAbhAvI sampUrNa padArthoM kA jAnalenApana (sarvajJatva) cAritra mohanIya Adi cAra ghAtiyA karma rUpI kalmaSa (pApa) ke kSINa ho jAne para cAritra guNa ke siddha ho jAne para bhI (ratnatraya vAle) bhagavAna ke zarIra rUpa se avasthAna (rahane) kI asaMbhavatA hone se zreyomArga (mokSamArga) kA upadeza denA ghaTita nahIM ho sktaa| arthAt jisake samyagdarzana, samyagjJAna aura samyakcAritra tInoM guNa paripUrNa ho gaye haiM, vaha zIghra hI dravyakarma, bhAvakarma aura nokarmoM kA nAza kara mukta ho jAtA hai, zarIra sahita saMsAra meM nahIM raha sakatA- ata: usake mokSamArga kA upadeza denA ghaTita nahIM ho sktaa| yadi ratnatraya kI pUrNatA ho jAne para bhI zarIra meM rahanA svIkAra karate haiM to zarIra ke nAza kA kAraNa ninA virodha yakta hogaa| kyoMki terahaveM gaNasthAna meM ratnatraya kI parNatA ho jAne para mokSamArga ke upadezaka bhagavAna ke zarIra kA abhAva nahIM hai| yadi usa zarIra kA nAza karane ke lie dUsare kAraNoM ko mAnate haiM to pUrNa ratnatraya bhI saMsAra ke kSaya kA nimitta nahIM ho sktaa| aisA koI kahatA hai? uttarajainAcArya kahate haiM ki aisA kahane vAlA vidvAn nahIM haiN| kyoMki . darzanavizuddhi Adi Sor3azakAraNa bhAvanAoM ke ciMtana se upArjita hai zarIra jisakA tathA atyanta puNyazAlinI tIrthaMkaratva nAmakarma prakRti ke dvArA sampAdita (prApta) samavasaraNa Adi lakSmI vAle apanI Ayu vizeSa ke vazavartI (Ayu ke kAraNa) saMsAra meM sthita bhagavAna ke cirakAla taka (adhika se adhika ATha varSa kama eka koTipUrva kAla taka) mokSamArga kA upadeza denA kisI bhI prakAra se viruddha nahIM hai|50-51||
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________________ tattvArthazlokavArtika-84 tasya niHzeSatattvArthavedinaH samudbhUtaratnatrayasyApi zarIritvenAvasthAnaM svAyurvizeSavazavartitvAt / na hi tadAyurapavartanIyaM yenopakramavazAt kSIyeta, tadakSaye ca tadavinAbhAvinAmAdikarmatrayodayo'pi tasyAvatiSThate / tataH sthitasya bhagavataH zreyomArgopadezitvaM kathamapi na virudhyte| kutastarhi tasyAyuHkSayaH zeSAghAtikarmakSayaza syAdyato muktiriti cet phalopabhogAdAyuSo nirjaropavarNanAdaghAtikarmatrayasya ca zeSasyAdhikasthitedaMDakapATAdikaraNavizeSAdapakarSaNAdikarmavizeSAdveti bruumH| na caivaM ratnatrayahetutA samudbhUta hai ratnatraya jinake aise sarvajJa bhagavAna kA apanI Ayu ke vaza (AdhIna) hone se zarIra sahita saMsAra meM rahanA ghaTita hotA hai| kyoMki tIrthaMkara kI Ayu kinhIM bhI kAraNoM se apavartanIya (kSaya karane yogya) nahIM hai| jisase ki upakrama ke AdhIna Ayu karma kI udIraNA karake usakA kSaya kiyA jA ske| aura Ayu kA kSaya nahIM hone para Ayu ke sAtha avinAbhAvI sambandha rakhane vAle nAma, gotra aura vedanIya ina tIna karmoM kA udaya bhI kevalI bhagavAna ke rahatA hai| ataH cAra aghAtiyA karmoM ke kAraNa saMsAra meM sthita kevalI bhagavAna ke mokSamArga kA upadeza denA kisI bhI prakAra se viruddha nahIM par3atA hai| (arthAt tIrthaMkara nAmakarma, susvara nAma karma, mana, vacana, kAya yoga aura bhavya jIvoM ke puNya vizeSa kA nimitta pAkara tIrthaMkara mokSamArga kA upadeza dete haiN| isameM koI virodha nahIM hai|) aghAtiyA karmoM ke nAza ke kAraNa - yadi ratnatraya kI pUrNatA hone para bhI bhagavAn ke cAra aghAtiyA karma sthita haiM, to usa Ayu karma aura zeSa tIna aghAtiyA karmoM kA nAza kina kAraNoM se hotA haiM, jisase ve saMsAra se chUTa jAte haiM, aisI zaMkA hone para AcArya kahate haiM Ayu karma kI nirjarA to usake phala ke upabhoga se ho jAtI hai aura zeSa tIna aghAtiyA karmoM kI sthiti kI daNDa, kapATa, pratara aura lokapUraNa Adi karaNa vizeSa se aura apakarSaNa Adi kriyAvizeSa se nirjarA kara dI jAtI hai| aisA hama loga kahate haiN| bhAvArtha - mUla zarIra ko na chor3akara AtmapradezoM kA bAhara nikalanA samudghAta kahalAtA hai| kevalI kA samudghAta kevalI samuddhAta kahalAtA hai| prayatna aura icchA ke binA hI Ayu ke samAna zeSa tIna aghAtiyA karmoM kI sthiti karane ke lie 13 veM guNasthAna kA antarmuhUrta kAla zeSa rahane para kevalI samudghAta hotA hai- usameM ATha samaya lagate haiN| prathama samaya meM daNDa, dUsare meM kapATa, tIsare meM pratara aura caturtha samaya meM lokapUraNa avasthA hotI hai- yaha prasaraNa vidhi hai, punaH saMkoca hotA hai, pA~caveM samaya meM pratara, chaThe samaya meM kapATa, sAtaveM samaya meM daNDa rUpa aura AThaveM samaya meM Atmapradeza punaH svazarIra pramANa ho jAte haiN| isa samuddhAta kriyA se nAmAdi tIna aghAtiyA karmoM kI sthiti Ayu karma ke barAbara ho jAtI hai|
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________________ tattvArthazlokavArtika-85 mukteAhanyate nizzayamayAdayogikevalicaramasamayavartino ratnatrayasya muktihetutvvyvsthiteH| nanu sthitasyApyamohasya mohavizeSAtmakavivakSAnupapatteH kutaH zreyomArgavacanapravRttiriti ca na maMtavyaM / tIrthakaratvanAmakarmaNA puNyAtizayena tasyAgamalakSaNatIrthakaratvazriyaH saMpAdanAttIrthakaratvanAmakarma tu darzanavizuddhyAdibhAvanAbalabhAvi vibhaavyissyte| na ca mohavati vivakSAnAMtarIyakatvaM vacanapravRtterupalabhya prakSINamohe'pi tasya tatpUrvakatvasAdhanaM zreyaH zarIratvAde: pUrvasarvajJatvAdisAdhanAnuSaMgAt vacovivakSAnAMtarIyakatvAsiddhezzeti niravayaM samyagdarzanAditrayahetukamuktivAdinAM shreyomaargopdeshitvm| jJAnamAtrAttu yo nAma muktimabhyeti kshshn| tasya tanna tataH pUrvamajJatvAtpAmarAdivat // 52 // nApi pshaadvsthaanaabhaavaadvaagvRttyyogtH| AkAzasyeva muktasya kvopadezapravartanam // 53 // isa prakAra mAnane para samyagdarzana, samyagjJAna aura samyak cAritra ke mokSamArga kI kAraNatA kA vyAghAta bhI nahIM hotA hai- kyoMki nizcaya naya se ayoga kevalI (14 veM guNasthAna) ke carama samaya paryanta ratnatraya ke mukti kI hetutA vyavasthita hai| arthAt yadyapi ratnatraya kI pUrNatA terahaveM guNasthAna meM ho jAtI hai- tathApi vyuparatakriyA nAmaka zukla dhyAna rUpa cAritra kI pUrNatA caudahaveM guNasthAna meM hotI hai| ataH ratnatraya kI pUrNatA hI mukti kA kAraNa hai| vigatamoha kevalI ke vacanapravRtti kyoM? zaMkA - jinakA mohanIya karma naSTa ho gayA hai, saMsAra meM sthita aise amohI kevalI bhagavAna ke mohavizeSAtmaka bolane kI icchA na hone se zreyomArga ke vacana kI pravRtti kaise ho sakatI hai? uttara- aisA kahanA ucita nahIM hai (aisA nahIM mAnanA cAhie) kyoMki tIrthaMkaratva nAmakarma rUpa puNya ke atizaya se prApta Agama (dvAdazAMga) rUpa tIrtha banAne kI lakSmI ko prApta kiyA hai| una bhagavAna ke darzanavizuddhi Adi bhAvanAoM se upArjita tIrthaMkara nAmakarma hai, usake udaya se nirmohI bhagavAna mokSamArga kA upadeza dete haiN| (darzanavizuddhi Adi Sor3aza bhAvanAoM ke lakSaNa aura nAma chaThe adhyAya meM kheNge|) mohayukta saMsArI jIvoM meM bolane kI icchA ke binA nahIM hone vAlI (bolane kI icchA pUrvaka hI hone vAlI) vacana pravRtti ko dekhakara kSINamohI kevalI meM bhI vacanoM kI pravRtti ko icchApUrvaka siddha karanA zreyaskara nahIM hai, kyoMki aisA mAnane para zarIradhAritva, vaktRtva Adi hetuoM se pUrva ke samAna kevalI bhagavAna ke asarvajJatA kI bhI siddhi kA prasaMga aayegaa| arthAt kevalI bhagavAn hamAre jaise zarIradhArI hone se sarvajJa bhI nahIM ho skeNge| arhanta bhagavAn asarvajJa haiM zarIradhArI hone se, vaktA hone se, jaise hama loga haiN| parantu zarIradhArI hote hue bhI bhagavAna hamAre jaise nahIM haiM ataH unakI vacanapravRtti icchArahita hotI hai, yaha siddha hai| isalie samyagdarzana, samyagjJAna aura samyakcAritra ina tInoM kAraNoM se mukti ko mAnane vAle (kahane vAle) syAdvAdiyoM ke mata meM sarvajJa bhagavAna kA mokSamArga kA upadeSTApanA nirdoSa hai| jo koI (kapilamatAnuyAyI) jJAna mAtra se mukti mAnate haiM unake mata meM bhagavAna ke mokSamArga kA upadeza denA ghaTita nahIM ho sakatA hai| kyoMki pUrNa jJAna ke utpanna hone
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________________ tattvArthazlokavArttika - 86 sAkSAdazeSatattvajJAnAtpUrvamAgamajJAnabalAdyoginaH zreyomArgopadezitvamaviruddhamajJatvAsiddheriti na maMtavyaM / sarvajJakalpanAnarthakyAt, paramatAnusaraNaprasakteza / yogijJAnasamakAlaM tasya tadityapyasAraM tattvajJAnapUrvatvavirodhAttadupadezasya tattvajJAnAtpazcAttu mukteH svasyeva vAgvRttyaghaTanAt zarIratvenAvasthAnAsaMbhavAddUre snmaargopdeshH|| . - saMskArasyAkSayAttasya ydyvsthaanmissyte| tatkSaye kAraNaM vAcyaM tattvajJAnAtparaM tvayA // 54 // ke pUrva ve bhagavAn pAmara (grAmINa puruSa) ke samAna ajJAnI hI hote haiN| pUrNa jJAnI ho jAne para bhI ve mokSamArga kA upadeza nahIM de sakate- kyoMki jJAna ke utpanna hote hI saMsAra meM avasthAna na hone se vacana kI pravRtti nahIM hotI (ve zIghra hI mokSa meM cale jAte haiN)| tathA jaise AkAza kI vacana meM pravRtti nahIM hotI hai- vaise hI muktAtmA kI upadeza-pravarttanA kaise ho sakatI hai? arthAt muktAtmA zarIra se rahita hone se mokSamArga kA upadeza nahIM de skte||52-53|| ... (sAMkhya matAnusAra) sAkSAt sampUrNa padArthoM ko jAnane vAle kevalajJAna kI prApti ke pUrva AgamajJAna ke bala se yogI ke mokSamArga kA upadeza denA ghaTita ho jAtA hai| isameM koI virodha nahIM hai- kyoMki grAmINa mAnava ko zAstrajJAna nahIM hai- vaha mokSamArga kA upadeza nahIM de sktaa| yogI zAstrajJAna ke dvArA mokSamArga kA upadeza de sakatA hai| kyoMki yogI meM ajJAnatA kI siddhi nahIM hai| jainAcArya kahate haiMaisA bhI nahIM mAnanA caahie| kyoMki zrutajJAna ke dvArA mokSamArga ke upadeSTA kI siddhi ho jAne para sarvajJa kI kalpanA hI vyartha ho jAtI hai| tathA sarvajJa ko nahIM mAnane vAle mImAMsaka ke mata ke anusaraNa karane kA prasaMga AtA hai| pUrNa pratyakSa jJAna ke samAna kAla meM hI vaha yogI mokSamArga kA upadeza detA hai, aisA kahanA bhI sAra-rahita hai (niSprayojana hai) kyoMki vaha mokSamArga kA upadeza sarvajJatApUrvaka hotA hai, isa kathana meM virodha AtA hai| yadi sarvajJatA ke utpanna hote hI usI samaya mokSa kA upadeza denA mAneMge to 'sampUrNa tattvoM kA pratyakSa jJAna ho jAne ke pazcAt mokSa kA upadeza hotA hai|' isa siddhAnta meM virodha AtA hai| kyoMki tattvajJAna ke hote hI mukti ho jAne se azarIrI ke AkAza ke samAna vacana kI pravRtti nahIM ghaTa sakatI (arthAt azarIrI ke vacanapravRtti nahIM ho sktii)| zarIra ke sAtha saMsAra meM avasthAna nahIM hone se (arthAt zarIra ke sAtha tattvajJAnI ke rahane kI asaMbhavatA hai) sanmArga kA upadeza kaise ho sakatA hai? upadeza kI bAta to dUra rahI, zarIrI rUpa se usakA avasthAna bhI asaMbhava hai| - yadi kapila kahe ki pUrva saMskAra ke kSaya nahIM hone se tattvajJAnI kA saMsAra meM avasthAna rahatA hai to jaina kahate haiM ki tattvajJAna se atirikta saMsAra ke kSaya kA kAraNa kyA hai? yaha tumako kahanA caahie| arthAt tattvajJAna se mokSa hotA hai vaha tattvajJAna to paripUrNa ho gyaa| aba jina saMskAroM ke kAraNa yogI saMsAra meM rahakara dharma kA upadeza detA hai, una saMskAroM kA kSaya kina kAraNoM se hotA hai||54||
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________________ tattvArthazlokavArtika-87 -- na hi tattvajJAnameva saMskArakSaye kAraNamavasthAnavirodhasya tadavasthatvAt / saMskArasyAyurAkhyasya prikssynibNdhnm| dharmameva samAdhi: syAditi kecitpracakSate // 55 // vijJAnAtsopi yadyanyaH prtijnyaavyaahtistdaa| sa cAritravizeSo hi muktermArgaH sthito bhavet // 56 // tattvajJAnAdanyata eva saMprajJAtayogAtsaMsArakSaye muktisiddhistattvajJAnAnmuktiriti pratijJA hiiyte| samAdhivizeSaza cAritravizeSaH syAdvAdinAM muktimArgo vyavasthitaH syAt / . tattvajJAna hI AyunAmaka saMskAra ke kSaya kA kAraNa hai, aisA Apa (sAMkhya) nahIM kaha skte| kyoMki tattvajJAna ke hote hI atizIghra mukta ho jAne se saMsAra meM avasthAna kA virodha to vaise kA vaisA hI banA rhegaa| arthAt upadeza ke lie tattvajJAnI saMsAra meM Thahara nahIM sktaa| ____ koI (sAMkhya) kahatA hai ki "yahA~ citta kA eka artha meM kucha dera taka sthira rahane rUpa samAdhi nAmaka dharma hI Ayu saMjJaka saMskAra ke pUrNa kSaya kA kAraNa hai|" jainAcArya kahate haiM ki vaha samAdhi yadi prakRti puruSa ke bhedajJAna svarUpa tattvajJAna se bhinna hai, taba to 'tattvajJAna se mokSa prApta hotA hai' isa pratijJA kA vyAghAta hotA hai| kyoMki eka to tattvoM kA pratyakSa jJAna aura dUsarA samAdhi rUpa vizeSa cAritra ina do ko mokSamArga kA kAraNapanA prApta hotA hai| eka tattvajJAna hI mokSamArga meM sthiti nahIM karAtA hai||55-56|| ... sAMkhya mata meM do prakAra ke yoga mAne haiN| eka saMprajJAta yoga, dUsarA asaMprajJAta yog| tattvajJAna se bhinna svarUpa se saMprajJAta samAdhi yoga se saMskAra ke (Ayu karma ke) kSaya ho jAne para mukti siddha hotI hai| aisA mAnane para 'tattvajJAna se mukti hotI hai, isa pratijJA kI hAni hogii| . syAdvAdiyoM ke samAdhivizeSa (vyuparatakriyAnivRtti nAmaka zukla dhyAna) pUrNa cAritra hai| vaha vyuparatakriyAnivRtti dhyAna caudahaveM guNasthAna meM hotA hai| usI cAritra kI pUrNatA se muktimArga vyavasthita hai| arthAt samyagdarzana, samyagjJAna aura samyagcAritra kI pUrNatA se mokSamArga nizcita hai|
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________________ tattvArthazlokavArtika - 88 jJAnameva sthirIbhUtaM samAdhiriti cenmatam / tasya pradhAnadharmatve nivRttistatkSayAdyadi // 57 // tadA so'pi kuto jJAnAduktadoSAnuSaMgataH / samAdhyaMtaratazena tulyaparyanuyogataH // 58 // tasya puMsaH svarUpatve prAgeva syaatprikssyH| saMskArasyAsya nityatvAna kadAcidasaMbhavaH // 59 // AvirbhAvatirobhAvAvapi naatmsvbhaavgau| pariNAmo hi tasya syAttathA prakRtivacca tau||60 / / tataH syAdvAdinAM siddhaM mataM naikaaNtvaadinaam| bahiraMtazza vastUnAM pariNAmavyavasthiteH // 61 // ratnatraya hI mokSamArga hai bahuta samaya taka eka se sthira rahane vAle jJAna ko samAdhi mAnoge to hama pUchate haiM ki vaha jJAna kyA sattva, raja aura tamo guNa kI sAmyAvasthA rUpa prakRti kA dharma hai? yadi usa sthira jJAna svarUpa prakRti ke vikAra se Ayu nAmaka saMskAra rUpa prakRti kA nAza hotA hai to usa sthira jJAnarUpa prakRti kA nAza karanA bhI Avazyaka hai, vaha kisa jJAna se hogA? aura usa sthirIbhUta prAkRtika jJAna ke saMsarga kA bhI nAza karane ke lie anya tIsare Adi samAdhirUpa dharma kA avalambana lenA pdd'egaa| usa samAdhi kA kisa jJAna se nAza hotA hai? usameM bhI pUrvokta doSoM kA prasaMga AtA hai| "sthirarUpa jJAna kA samAdhi antara se nAza hotA hai" aisA bhI nahIM kaha skte| kyoMki usameM uparyukta praznoM kA anuyoga rhegaa| arthAt- samAdhi prakRti kA dharma hai to pradhAna kA kSaya karanA mAna nahIM skte| yadi usa jJAna rUpa prakRti kA nAza anya jJAna rUpa se mAnA jAyegA to usa anya jJAna rUpa prakRti kA nAza kisase hogA-ityAdi prazna uThate hI raheMge; anavasthA doSa aayegaa| yadi usa sthira jJAna ko prAkRtika na mAnakara AtmA kA svarUpa mAnoge taba to Ayu nAmaka saMskAra kA kSaya pahale se hI ho jAnA cAhiye thaa| kyoMki AtmA anAdi kAla se nitya hai| usa AtmA se tAdAtmya sambandha rakhane vAle isa sthira jJAna rUpa virodhI ke sadA upasthita rahane para kabhI bhI Ayu nAma kA saMskAra utpanna nahIM ho sakatA hai| aura sthira jJAna kI kabhI asaMbhavatA hI nahIM rhegii| sadA sthira rUpa jJAna banA rahegA // 57-58-59 // - AvirbhAva aura tirobhAva bhI Atmagata svabhAva nahIM haiM kyoMki AvirbhAva aura tirobhAva ko AtmA kA svabhAva mAna lene para prakRti ke samAna AtmA ke do pariNAma hoMge-AvirbhAva, tirobhaav| tathA AtmA aura prakRti ko pariNAmI mAnane para syAdvAdiyoM ke mata kI hI siddhi hogI, ekAntavAdiyoM (kApiloM) ke mata kI siddhi nahIM ho sktii| kyoMki vastuoM ke bahiraMga (ghaTa paTa Adi) aura antaraMga (jJAnAdi) pariNAmoM kI vyavasthA anekAnta meM hI hotI hai, ekAnta meM nhiiN| arthAt kaMthacit nityAnityAtmaka vastu meM hI pariNamana ho sakatA hai, ekAnta meM nahIM // 60-61 / /
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________________ tattvArthazlokavArttika - 89 na sthirajJAnAtmakaH saMprajJAto yogaH saMskArakSayakAraNamiSyate yatastasya pradhAnadharmatvAttatkSayAnmuktiH syAt / so'pi ca tatkSayo jJAnAdajJAnAdvA samAdheriti paryanuyogasya smaantvaadnvsthaanmaashNkyte| nApi puruSasvarUpamAtraM samAdhiryena tasya nityatvAnnityaM muktirApAdyate tadAvirbhAvatirobhAvAdanyathA pradhAnavatpuMso'pi pariNAmasiddheH sarvapariNAmIti syAdvAdAzrayaNaM prasajyeta, kiM tarhi ? viziSTaM puruSasvarUpamasaMprajJAtayogaH saMskArakSayakAraNaM / na ca pratijJAvyAghAtastattvajJAnAjIvanmukte rAsthAnAMtakAle tattvopadezaghaTanAtparamaniHzreyasasya samAdhivizeSAtsaMskArakSaye pratijJAnAditi vadannandhasarpabilapravezanyAyena syAdvAdidarzanaM smaashrytiityupdrshyte| kapila kahatA hai ki hama sthira jJAna svarUpa saMprajJAta yoga ko Ayu nAmaka saMskAra ke kSaya kA kAraNa nahIM mAnate haiN| jisase ki usa saMprajJAta yoga ko pradhAna kA dharma (paryAya) hone se usake (saMprajJAta yoga ke) kSaya se mukti mAnI jaave| aura pradhAna kI paryAya rUpa usa saMprajJAta yoga kA kSaya bhI prakRti ke jJAna athavA ajJAna rUpa samAdhi pariNAma se kSaya honA svIkAra karate-karate prazna kI samAnatA se abhilASAyeM bar3hane para anavasthA doSa kI zaMkA kI jaave| tathA hama usa samAdhi ko kevala puruSa svarUpa bhI nahIM mAnate haiM jisase ki puruSa ke kUTastha anAdi nitya hone se mokSa ke nitya hone kA prasaMga AtA ho| tathA hama AtmA ke tirobhAva aura AvirbhAva ko bhI nahIM mAnate haiN| anyathA (yadi AvirbhAva aura tirobhAva ko AtmA kA svabhAva mAnate to) prakRti ke samAna AtmA ke bhI paryAyoM kA honA siddha ho jAtA taba "aura saba padArtha pariNAmI haiM" aise syAdvAdiyoM ke kathana ko svIkAra yA Azraya karane kA prasaMga bhI hamAre Upara jar3a diyA jaataa| jainAcArya pUchate haiM -taba tumhArA mantavya kyA hai? uttara - puruSa kA viziSTa svarUpa hI asaMprajJAta yoga hai| vahI saMsAra ke kSaya kA kAraNa hai| aura aisA mAnane para 'jJAna se hI mokSa hotA hai| isa pratijJA kA vyAghAta bhI nahIM hotA hai| kyoMki tattvajJAna se jIvanmukti honA hamako nitAnta iSTa hai| aura avasthAna ke antakAla taka yogI ke tattvopadeza bhI ghaTita hotA hai| anta meM atizayayukta samAdhi se Ayu jJAnAdi saMskAroM ke kSaya ho jAne se parama mokSa ko prApta ho jAte haiN| yahI parama tattvajJAna se mokSa hone kI pratijJA hai| bhAvArtha - mokSa do prakAra kA hai- eka apara mokSa aura dUsarA para mokss| prathama- apara mokSa jisameM Ayu ke saMskAra kSaya nahIM hone se kucha kAla taka sarvajJa saMsAra meM rahate haiM aura tattva kA upadeza dete haiM aura anta meM asaMprajJAta yoga se (paramasamAdhi vizeSa se) Ayu karma rUpa saMskAroM kA kSaya kara parama mokSa ko prApta hote haiN| ataH tattvajJAna se mokSa hotA hai, yaha siddha hotA hai| ___ isake prati jainAcArya kahate haiM ki isa prakAra kahane vAlA (sAMkhya) bhI 'andhasarpa-bila praveza' nyAya se syAdvAdiyoM ke siddhAnta kA hI Azraya le rahA hai| isI bAta ko dikhAte haiM
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________________ tattvArthazlokavArttika - 90 mithyArthAbhinivezena mithyAjJAnena vrjitm| yatpuMrUpamudAsInaM tacceddhyAnaM mataM tava // 12 // haMta ratnatrayaM kiM na tataH prmihessyte| yato na tannimittatvaM mukterAsthIyate tvayA // 63 / / nanu ca mithyArthAbhinivezena varjitaM puruSasya svarUpaM na samyagdarzanaM tasya tattvArthazraddhAnalakSaNatvAt, nApi mithyAjJAnena varjitaM tatsamyagjJAnaM tasya svArthAvAyalakSaNatvAt, udAsInaM ca na puMrUpaM samyakcAritraM tasya guptisamitivratabhedasya bAhyAbhyaMtarakriyAvizeSoparamalakSaNatvAt yena tathAbhUtaratnatrayameva mokSasya kaarnnmsmaabhiraasthiiyte| mithyAbhinivezamithyAjJAnayoH pradhAnavivartitayA samAdhivizeSakAle pradhAnasaMsargAbhAve puruSasya tadvarjitatvepi svarUpamAtrAvasthAnAt / taduktaM / "tadA draSTuH svarUpe'vasthAna" miti kazit / tadasat / tumhAre (sAMkhya) mata meM mithyArthAbhiniveza yAnI mithyAzraddhAna aura mithyAjJAna se rahita upekSA-svarUpa puruSa kI (AtmA kI) udAsInatA hI samAdhi rUpa dhyAna hai| vaha mokSa kA kAraNa hai| taba to kheda ke sAtha kahanA par3atA hai ki Apa (sAMkhya) ratnatraya ko hI mokSamArga kyoM nahIM svIkAra karate ho? jisase ki Apa ko ratnatraya ke nimitta se mukti kI zraddhA svIkAra na karanI pdd'e| arthAt samyagdarzana, samyagjJAna aura samyak cAritra . rUpa ratnatraya hI mukti kA kAraNa hai, aisA zraddhAna karanA cAhie // 62-63 // zaMkA - jainazAstroM meM mithyArthAbhiniveza rahita puruSa kA svarUpa samyagdarzana nahIM hai| kyoMki samyagdarzana kA lakSaNa tattvArtha zraddhAna hai| mithyAjJAna se rahita samyagjJAna nahIM hai apitu apane ko aura artha ko nizcita kara lene svarUpa' lakSaNa vAlA samyagjJAna hai| udAsInatA rUpa puruSa kA svarUpa samyakcAritra nahIM hai apitu gupti, samiti tathA mahAvrata bheda rUpa aura bAhyAbhyantara vizeSa rUpa se uparama (tyAga) ko cAritra kA lakSaNa mAnA hai| jisase ki isa prakAra kA ratnatraya hI mokSa kA kAraNa hamAre dvArA zraddhAna kiyA jAtA, arthAt syAdvAda meM svIkRta samyagdarzana, samyagjJAna aura samyakcAritra jaba ye tInoM AtmA ke svarUpa hI nahIM haiM to ina tInoM ko hI mokSakAraNapanA hama kaise mAna sakate haiN| ye to prakRti ke bhAva haiM yA pariNAma haiN| ataH hamAre dvArA svIkRta mithyArthAbhiniveza kA abhAva, mithyAjJAna kA abhAva aura puruSa kI udAsInatA puruSa kA svarUpa hai, caitanya svarUpa hai| ata: jainagranthoM meM kathita 'ratnatraya' mokSamArga hai hamAre dvArA kaise svIkAra kiyA jA sakatA hai? kapilazAstra meM mithyAdarzana aura usake paryudAsa niSedhAtmaka samyagdarzana, ye donoM hI bhAva prakRti ke mAne haiN| tathA mithyAzraddhAna aura mithyAjJAna bhI pradhAna (prakRti) ke pariNAma (paryAya) haiN| asaMprajJAta nAmaka vizeSa samAdhi ke samaya prakRti ke saMsarga kA abhAva hone para puruSa (AtmA) una mithyAzraddhAna aura mithyAjJAna se rahita hone para bhI apane svarUpa meM avasthita rahatA hai| arthAt samyagdarzana, samyagjJAna aura samyakcAritra rUpa prakRti ke pariNAma se rahita AtmA mukta avasthA meM apane svarUpa meM sthita rahatA hai| hamAre grantha meM likhA bhI hai ki 'muktAvasthA meM draSTA kA apane svarUpa meM avasthAna ho jAtA hai| aisA koI (kapila matAnuyAyI) kahatA hai|
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________________ tattvArthazlokavArttika - 91 . saMprajJAtayogakAle'pi tAdRzaH puNruupsyaabhaavaatprmniHshreysprskteH| tadA vairAgyatattvajJAnAbhinivezAtmakapradhAnasaMsargasadbhAvAnAsaMprajJAtayogo'sti, yataH paramamuktiriti cettarhi ratnatrayAjIvanmuktirityAyAtaH prtijnyaavyaaghaatH| paramatapravezAt tattvArthazraddhAnatattvajJAnavairAgyANAM ratnatrayatvAttato jIvanmukterArhatyarUpAyAH parairiSTatvAt / yadapi draSTurAtmanaH svarUpe'vasthAnaM dhyAnaM paramamuktinibaMdhanaM tadapi na ratnatrayAtmakatAM vyabhicarati, samyagjJAnasya puMrUpatvAt, tasya tattvArthazraddhAnasahacaritatvAt, paramaudAsInyasya ca paramacAritratvAt / samAdhAna : jainAcArya kahate haiM ki kapila kA yaha kathana prazaMsanIya nahIM hai| kyoMki saMprajJAtayoga kAla (sarvajJa avasthA ke samaya) meM bhI mithyAzraddhAna aura mithyAjJAna sahita puruSa kA abhAva hone se parama nizreyas (mokSa) kA prasaMga aayegaa| arthAt saMprajJAtayoga kAla meM bhI AtmA apane svarUpa meM avasthita rahatA hai, kyoMki kUTastha nityAtmA sadA se hI mithyAdarzana aura mithyAjJAna se rahita hai| yadyapi prakRti ke saMsarga se AnuSaMgika mithyAdarzana jJAna sahitapanA AtmA meM thA kintu sarvajJatA hone para prakRti sambandhI mithyAdarzana mithyAjJAna AtmA meM nahIM A sakate haiN| ataH saMprajJAtayoga kAla meM hI puruSa ke mithyAdarzanAdi kA abhAva ho jAne se usI samaya mokSa ho jAnA cAhie thaa| . (yahA~ kApila kahate haiM ki) sarvajJa ke saMprajJAta samAdhi ke samaya meM vairAgya, tattvajJAna aura tattvazraddhAna svarUpa prakRti ke saMsarga kA sadbhAva ho rahA hai| ataH usa samaya (prakRti ke upayoga rahita abhinna jJAna, zraddhAna, cAritra svarUpa) asaMprajJAta yoga nahIM hai- jisase ki parama mokSa prApta ho arthAt asaMprajJAta yoga paraMma mukti kA kAraNa hai| jainAcArya kahate haiM ki isa prakAra kapila ke matAnusAra samyagdarzana, samyagjJAna aura samyakcAritra svarUpa ratnatraya se jIvanamukti hotI hai, yaha siddha hotA hai aura kevala tattvajJAna se hI mokSa hotA hai, isa siddhAnta kA vyAghAta hotA hai| aura paramata (jainamata) meM praveza ho jAtA hai. kyoMki jainoM ne tattvArtha zraddhA, tattvajJAna aura rAgadveSa ke abhAva rUpa vairAgya ko ratnatraya mAnA hai aura usa ratnatraya se Arhantya avasthA prApta honA syAdvAdiyoM ko iSTa hai| yadyapi jJAtA draSTA AtmA kA apane svarUpa meM avasthAnarUpa dhyAna parama mukti kA kAraNa hai, tathApi vaha svarUpAvasthAna ratnatraya svarUpa kA vyabhicAra nahIM karatA hai, apitu avinAbhAvI hai| sUtra meM 'draSTuH svarUpe avasthAnaM' ye tIna pada haiN| usameM svarUpa (AtmA kA svarUpa jJAna-caitanya hai| draSTA kahane se samyagdRSTipanA hai aura avasthAna sthiratA kahane se AtmA meM sthiti rUpa cAritra hai| arthAt tattvArtha zraddhAna ke sAtha rahane vAlA samyagjJAna AtmA kA abhinna svarUpa hai aura utkRSTa udAsInatA hI parama cAritra hai tathA mokSa avasthA meM tInoM kI abhinna rUpa avasthA rahatI hai|
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________________ tattvArthazlokavArtika - 92 puruSo na jJAnasvabhAva iti na zakyavyavasthaM / tathAhi; yadyajJAnasvabhAva: syAtkapilo nopdeshkRt| suSuptavatpradhAnaM vA'cetanatvAd ghaTAdivat // 64 // yathaiva hi suSuptavattattvajJAnarahitaH kapilo'nyo vA nopadezakArI parasya ghaTate tathA pradhAnamapi svymcetntvaatkuttaadivt| tattvajJAnasaMsargAdyogI jJAnasvabhAva iti cet; jJAnasaMsargato'pyeSa naiva jJAnasvabhAvakaH / vyomavattadvizeSasya sarvathAnupapattitaH // 65 // yasya sarvathA niratizayaH puruSastasya jJAnasaMsargAdapi na jJAnasvabhAvo'sau gaganavat / kathamanyathA caitanyaM puruSasya svarUpamiti na virudhyate? tato na kapilo mokSamArgasya praNetA yena saMstutyaH syaat| (sAMkhya ke anusAra) AtmA jJAnasvabhAvI nahIM hai, aisA kahanA bhI zakya vyavasthA (ThIka) nahIM hai, usI ko kahate haiM yadi kapila (RSi) ajJAna svabhAva vAlA hai to gADha nidrA meM supta mAnava ke samAna tattva kA upadeza karane vAlA nahIM ho sktaa| tathA kapila kI AtmA se sambandha prApta prakRti bhI ghaTAdi ke samAna acetana hone se tattvoM kA upadeza dene vAlI nahIM ho sktii||64|| jisa prakAra gAr3ha nidrA meM supta mAnava ke samAna tattvajJAna aura vaktRtvakalA se rahita hone se kapila vA anya koI IzvarabhaTTa Adi mokSa kA upadeza dene vAle (sAMkhya mata meM) ghaTita nahIM hote, usI prakAra ghaTa Adi ke samAna svayaM acetana hone se pradhAna ke bhI mokSamArga kA upadeza denA ghaTita nahIM hotA hai| yadi kApila yoM kahe ki tattvajJAna ke saMsarga se yogI jJAnasvabhAva vAlA hotA hai, to aisA kahane para jainAcArya kahate haiM (ApakA mAnA huA kUTastha AtmA) jJAna ke saMsarga se bhI jJAnasvabhAva vAlA nahIM ho sakatA hai| jaise prakRti se nirmita jJAna ke mAtra saMsarga se AkAza jJAnI nahIM ho jAtA hai| kapila ke mata meM prakRti vyApaka hai, usakA sambandha jaisA AtmA ke sAtha hai vaisA AkAza ke sAtha hai| ina donoM meM vizeSa kI sarvathA anupapatti hai| ataH jaise jJAna ke saMsarga mAtra se AkAza jJAnI nahIM ho sakatA, vaise hI jJAna ke saMsarga se AtmA bhI jJAnI nahIM ho sakatA // 65 // jisa sAMkhya ke mata meM AtmA sarvathA niratizaya mAnA gayA hai arthAt vaha kUTastha nitya hai, usake mata meM jJAna ke saMsarga se AtmA jJAnasvabhAva vAlA nahIM ho sktaa| jaise jJAna ke saMsarga se jar3a svarUpa AkAza jJAnI nahIM ho sakatA hai| yadi AtmA ko jJAnasvarUpa mAna loge to 'puruSa kA svarUpa caitanya hai' yaha viruddha kaise nahIM hogaa| isalie kapila mokSamArga kA praNetA nahIM hai ata: vaha stuti karane yogya nahIM hai|
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________________ tattvArthazlokavArtika - 93 * etenaivezvaraH zreyaHpathaprakhyApane'prabhuH / vyAkhyAto'cetano hyeSa jnyaanaadrthaaNtrtvtH||66|| nezvaraH zreyomArgopadezI svayamacetanatvAdAkAzavat / svayamacetano'sau jJAnAdarthAntaratvAt tadvat / nAtrAzrayAsiddho heturIzvarasya puruSavizeSasya syAdvAdibhirabhipretatvAt / nApi dharmigrAhakapramANabAdhita:pakSastadgrAhiNA pramANena tasya zreyomArgopadezitvenApratipatteH / paropagamataH sAdhanAbhidhAnAdvA na prakRtacodyAvatAraH sarvasya tathA tdvcnaaprtikssepaat| vijnyaansmvaayaacceccetno'ymupeyte| tatsaMsargAtkathaM na jJaH kapilo'pi prasiddhyati // 6 // yathezvaro jJAnasamavAyAccetanastathA jJAnasaMsargAtkapilo'pi jnyo'stu| tathApi tasyAjJatve kathamIzvarazcetano yato'siddho hetuH syAt / . isa hetu se (apane se bhinna par3e hue prAkRtika jJAna ke sambandha se jJAnI hokara bhI) Izvara mokSamArga kA upadeza dene meM samartha nahIM hai| kyoMki jJAna se sarvathA bhinna ho jAne ke kAraNa Izvara bhI acetana hI hai||66|| ___ AkAza ke samAna svayaM acetana hone se Izvara zreyomArga kA upadezaka nahIM hai| jJAna se arthAntara hone se svayaM Izvara acetana hai| jaise AkAza svayaM acetana hone se zreyomArga kA upadezaka nahIM hai| . isameM yaha hetu Azraya asiddha bhI nahIM hai, kyoMki kisI puruSa vizeSa ko syAdvAdiyoM ne Izvara svIkAra kiyA hai| yaha pakSa, dharmigrAhaka pramANa se bAdhita bhI nahIM hai| kyoMki zreyomArga kA upadeza dene vAle usa Izvara kA adyApi nirNaya nahIM huA hai| arthAt Izvara mokSamArga kA upadezaka hai, isakI siddhi abhI taka nahIM huI naiyAyikoM ke dvArA svIkRta sAdhana ke abhidhAna (kathana) se isa prakaraNa meM kutsita doSoM kA avatAra nahIM ho sakatA hai| kyoMki sabhI vAdI vaise hI una prativAdiyoM ke vacana kA khaNDana nahIM kara skte| ata: dUsaroM ke mantavya ko lekara hI saba loga hetu aura pakSa ko bola sakate haiM, isameM koI doSa nahIM hai| naiyAyika yadi vijJAna ke samavAya (bhinna hone para bhI guNa-guNI ke samavAya sambandha) se Izvara ko cetana svIkAra karate haiM- to sAMkhya ke mata meM bhI prakRti kI banI huI usa buddhi ke saMsarga se kapila ke bhI jJAtA svabhAva kI prasiddhi kyoM nahIM ho jAegI? // 67 // . jisa prakAra (naiyAyikoM ke mata meM) jJAna ke samavAya se Izvara cetana mAnA jAtA hai, usI prakAra jJAna ke saMsarga se (sAMkhyoM kA) kapila bhI jJAtA ho jaayegaa| yadi jJAna kA saMyoga hone para bhI kapila ko ajJAnI mAnoge to phira jJAna ke saMyoga se Izvara cetana (jJAnI) kaise ho sakatA hai? jisase ki hamArA hetu asiddha ho jAve arthAt ataH Izvara ke mokSamArga ke upadezakatva ke abhAva ko siddha karane meM diyA gayA acetanatva hetu siddha hI hai|
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________________ tattvArthazlokavArtika - 94 pradhAnAzrayi vijJAnaM na puMso jJatvasAdhanam / yadi bhinnaM kathaM puMsastattatheSTaM jaDAtmabhiH // 18 // pradhAnAzritaM jJAnaM nAtmano jJatvasAdhanaM tato bhinnAzrayatvAtpuruSAMtarasaMsargijJAnavaditi cet? tarhi na jJAnamIzvarasya jJatvasAdhanaM tato bhinnapadArthatvAdanIzvarajJAnavaditi kiM naanumnyse| jJAnAzrayatvato vedhA nityaM jJo yadi kthyte| tadeva kiM kRtaM tasya tato bhede'pi tattvataH / / 69 // sraSTA jo nityaM jJAnAzrayatvAt / yastu na jJaH sa na nityaM jJAnAzrayo yathA vyomAdiH, na ca tathA sraSTA tato nityaM jJa iti cet / kiM kRtaM tadA sraSTurjJAnAzrayatvaM jJAnAdbhede'pi vastuta iti ciNtym| samavAyakRtamiticet / samavAyaH kimaviziSTo viziSTo vA? prthmviklpo'nuppnnH| yadi naiyAyika yaha kaheM ki sAMkhyoM ke mata se AdhArabhUta pradhAna ke Azrita rahane vAlA vijJAna sarvathA bhinna hone se puruSa-AtmA ko jJAtApanA siddha nahIM kara sakatA hai, taba to svabhAva se jar3a svarUpa AtmA ko mAnane vAle naiyAyikoM ke dvArA svIkRta puruSa (AtmA) se sarvathA bhinna jJAna AtmA ko cetana kaise kara sakatA hai?||68|| kapilamata kA khaNDana karane ke lie naiyAyika kahatA hai prakRti ke Azrita rahane vAlA jJAna AtmA ko jJAtA nahIM banA sktaa| kyoMki vaha jJAna usa AtmA se sarvathA bhinna ho rahI prakRti ke Azrita hai| jo jJAna bhinna puruSAntara ke Azrita hotA hai, vaha dUsare ko jJAtA nahIM banA sakatA-jaise jJAnacanda kA jJAna dharmacanda ko jJAnI nahIM banA sktaa| naiyAyika kI isa sthApanA ke uttara meM jainAcArya kapila kI ora se kahate haiM ki taba to Izvara se bhinna jJAna Izvara ko bhI jAtA nahIM banA sktaa| kyoMki anIzvara (Izvara se nyAre anya sA jIva) ke jAna ke samAna Izvara kA jJAna bhI Izvara se sarvathA bhinna padArtha hai| aisA Apa kyoM nahIM mAnate haiN| arthAt jaise prakRti Azrita jJAna AtmA ko (puruSa ko) jJAnI nahIM banA sakatA vaise Izvara se bhinna jJAna Izvara ko jJAtA nahIM banA sakatA hai| aisA naiyAyika kyoM nahIM mAnate haiN| yadi naiyAyikoM ke anusAra sRSTi kI racanA karane vAlA Izvara anAdikAla se jJAna kA Azraya hone se nitya jJAtA kahA jAtA hai, to vAstava meM usa jJAna se sarvathA bhinna hone para bhI usa Izvara ke vaha nityajJAtApanA kaise siddha hotA hai? // 69 / / (anAdikAla se) jJAna kA Azraya hone se sraSTA (Izvara) nitya jJAtA hai| kyoMki jo nitya jJAtA nahIM hai vaha sarvadA se jJAna kA Azraya nahIM hotA- jaise aakaash| parantu AkAza Adi ke samAna sRSTikartA Izvara nityajJAna se rahita nahIM hai| vaha Izvara nitya jJAtA hai| jainAcArya kahate haiM ki vAstava meM, jJAna se bhinna hone para bhI sRSTi kA racayitA Izvara jJAna kA Azraya kaise kara diyA gayA hai, jisase vaha nitya jJAtA hai- isakA vicAra karanA caahie|
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________________ tattvArthazlokavArtika - 95 kasmAt samavAyo hi sarvatra na vishesskdekkH| kathaM khAdIni saMtyajya puMsi jJAnaM niyojayet / / 70 // yasmAt "sarveSu samavAyiSveka eva samavAyastattvaM bhAvena vyAkhyAtam" iti vacanAt / tasmAtteSAM vizeSakRnna nAma yena puMsyeva jJAnaM viniyojayedAkAzAdiparihAreNa iti buddhyAmahe / sattAvadekatve'pi samavAyasya prativiziSTapadArthavizeSaNatayA vizeSakAritvamiti cet, tarhi viziSTaH samavAyaH prativizeSyaM sattAvadeva iti prApto dvitIyaH pkssH| tatra ca viziSTaH smvaayo'ymiishvrjnyaanyorydi| tadA nAnAtvametasya prAptaM saMyogavanna kim // 71 // saMyoga aura samavAya sambandha . yadi naiyAyika kahatA hai ki samavAya sambandha se Izvara ke jJAnAzrayatA hai? to jainAcArya kahate haiM ki Izvara meM jJAna kA sambandha karAne vAlA vaha samavAya aviziSTa (sAmAnya) hai ki viziSTa (vizeSa) hai? prathama vikalpa (sAmAnya samavAya) to Izvara ke sAtha jJAna kA Azraya karA nahIM sakatA kyoMki samavAya to sarvatra eka hI hai vizeSakRta nahIM hai ataH vaha sAmAnya samavAya AkAza pRthvI Adi ko chor3akara AtmA meM hI jJAna ko kaise niyukta karatA hai? // 70 // / yaugoM ne sarva AtmA Adi samavAyiyoM meM eka hI tattvarUpa samavAya svIkAra kiyA hai| kyoMki 'sarva samavAyiyoM meM tattvarUpa se eka hI samavAya hai' aisA kaNAda RSi kA (vaizeSika darzana meM) vacana hai ataH samavAya meM koI atizaya nahIM hai, jisase vaha atizayadhArI samavAya AkAza Adi padArthoM ko chor3akara jJAna kA AtmA ke sAtha hI sambandha karA detA hai| isa bAta ko hama samajhate haiN| . sattA ke samAna samavAya ke ekapanA hone para bhI pratyeka viziSTa padArtha kI vizeSaNatA se vizeSapanA hai| arthAt vaizeSika kahate haiM ki jisa prakAra bhinna bhinna dravya, guNa karma meM rahane vAlI eka sattA dravya kI sattA, guNa kI sattA, karma kI sattA Adi vizeSatA kara detI hai, usI prakAra samavAya ke eka hone para bhI viziSTa padArthoM meM rahane vAlA samavAya "vizeSya ke bheda hone se vizeSaNa meM bhI bheda ho jAtA hai" isa niyama ke anusAra AkAza Adi ko chor3akara jJAna kA AtmA ke sAtha sambandha karA detA hai| jainAcArya kahate haiM ki yadi naiyAyika aisA kahate haiM taba to sAmAnya se samavAya mAnanAyaha pahalA pakSa gyaa| pratyeka vizeSya meM sattA jAti ke samAna viziSTa prakAra kA samavAya hai, isa prakAra naiyAyikoM ne dUsare pakSa kA Alambana liyA hai, usameM kyA doSa hai, isakA kathana karate haiM_ . yadi Izvara kA aura jJAna kA vilakSaNa viziSTa samavAya sambandha hai taba to saMyoga sambandha ke samAna samavAya sambandha bhI nAnApane ko prApta kyoM nahIM hogA? avazya hogaa||71 //
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________________ tattvArthazlokavArttika- 96 na hi, saMyogaH prativizeSyaM viziSTo nAnA na bhavati daMDapuruSasaMyogAt paTadhUpasaMyogasyAbhedApratIteH / saMyogatvenAbheda eveti cet, tadapi tato yadi bhinnameva tadA kathamasyaikatve saMyogayorekatvaM? tannAnA saMyogo'bhyupeyo'nyathA svamatavirodhAt / tadvatsamavAyo'nekaH pratipadyatAM; IzvarajJAnayoH samavAyaH, paTarUpayo: samavAya iti vishissttprtyyotptteH| samavAyivizeSAtsamavAye viziSTaH pratyaya iti cet, tarhi saMyogivizeSAtsaMyoge vishissttprtyyo'stu| zithilaH saMyogo, nibiDaH saMyoga iti pratyayo yathA saMyoge tathA nityaM samavAyaH kadAcitsamavAya iti samavAye'pi / pratyeka vizeSya meM viziSTa hokara rahane vAlA saMyoga sambandha anekarUpa nahIM hai, aisA nahIM. samajhanA caahie| kyoMki daNDa aura puruSa ke saMyoga se paTa (kapar3A) aura dhUpa ke saMyoga meM abheda kI pratIti nahIM ho rahI hai-arthAta ve bhinna-bhinna pratIta hote haiN| yadi kaho ki saMyoga meM bheda hote hue bhI saMyoga guNa meM rahane vAlI saMyoga jAti kI apekSA abheda hI hai, to jainAcArya kahate haiM ki aisA mAnane para bhI sampUrNa saMyoga eka nahIM hai, kyoMki una saMyoga nAmaka guNoM meM rahane vAlI vaha saMyogatva jAti bhI yadi apane AdhArabhUta saMyogoM se sarvathA bhinna hI hai to usa bhinna jAti ke eka hone para bhI ina do saMyogoM meM ekapanA kaise A sakatA hai? isalie nAnA saMyoga svIkAra karanA cAhie, anyathA Apake siddhAnta meM virodha AtA hai| isa saMyoga sambandha ke samAna hI samavAya sambandha bhI aneka mAnane caahie| ataH Izvara ke sAtha jJAna kA samavAya sambandha bhinna hai aura paTa ke sAtha rUpa Adi kA samavAya sambandha bhinna hai| ityAdi viziSTa jJAnoM ke hone se samavAya bhI aneka prakAra kA siddha hotA hai| naiyAyika kahatA hai ki samavAyivizeSa se samavAya meM bhI viziSTa-viziSTa rUpa ke jJAna ho jAte haiN| jainAcArya kahate haiM ki isa prakAra to saMyogI vizeSa se saMyoga meM bhI vilakSaNatA ko jAnane vAlA jJAna utpanna ho jaayegaa| jaise saMyoga meM zithila saMyoga, ghaTa saMyoga (nivir3a saMyoga) ityAdi pratyaya (jJAna) hotA hai, usI prakAra nitya samavAya, kadAcitsamavAya ityAdi samavAya meM bhI pratyaya hotA hai| ataH saMyoga sambandha ke samAna samavAya sambandha ko bhI aneka rUpa mAnanA caahie| samavAya sambandha ke AdhArabhUta AtmA AkAza Adi ke nitya hone se samavAya meM bhI vaha nityapana kalpita jAna liyA jAtA hai aura samavAyI mAne gaye jJAna, kAlA, lAla, rUpa ke anitya hone se samavAya meM bhI anityapane kA jJAna upaja jAtA hai| jainAcArya kahate haiM ki isa prakAra samavAyI ke bheda se samavAya meM bheda-kalpanA mAnanA vAstavika nhiiN| kyoMki zithila, nibir3atva Adi ke dvArA saMyogI ke bheda se saMyoga meM bheda mAnanA vAstavika nhiiN| saMyoga ko eka hI maano| naiyAyika kahatA hai ki aise to svayaM saMyogI padArtha ke zithilatA, nibir3atva mAnane para saMyoga mAnanA vyartha ho jAtA hai| jainAcArya kahate haiM ki aisA mAnane para samavAyI bhI svayaM nitya aura
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________________ tattvArthazlokavArtika- 97 samavAyinonityatvakAdAcitkatvAbhyAM samavAye tatpratyayotpattau saMyogino: zithilatvanibiDatvAbhyAM saMyoge tathA pratyayaH syAt / svata: saMyoginornibiDatve saMyogo'narthaka iti cet, svataH samavAyinonityatve samavAyo'narthakaH kiM na syAt / ihedaM samavetamiti pratItiH samavAyasyArtha iti cet, saMyogasyehedaM saMyuktamiti pratItirartho'stu / tato na saMyogasamavAyayorvizeSo'nyatra viSvagbhAvAviSvagbhAvasvabhAvAbhyAmiti tayornAnAtvaM kathaMcitsiMddhaM / samavAyasya nAnAtve anityatvaprasaMgaH saMyogavaditi cet / n| AtmabhirvyabhicArAt, kathaMcidanityatvasyeSTatvAcca / kiM ca anAzrayaH kathaM caaymaashryairyujyte'nyjsaa| tadvizeSaNatA yena samavAyasya gamyate // 72 / / kAdAcitkatva hone se unakA samavAya sambandha mAnanA vyartha kyoM nahIM hogaa| arthAt samavAyiyoM ko yadi svabhAva se hI nityapanA aura anityapanA mAnate ho to samavAya sambandha vyartha kyoM nahIM hogaa| . (vaizeSika kahate haiM. ki) "isameM yaha samavAya sambandha se vidyamAna hai| jaise ghaTa meM rUpa aura AtmA meM jJAna hai" isa prakAra pratIti karAnA hI samavAya kA prayojana hai- ataH samavAya vyartha nahIM hai| taba to saMyoga kI bhI isameM yaha saMyukta hai' isa prakAra ke artha kI pratIti hotI hai| jaise isameM zithilapanA hai, isameM kaThorapanA hai, ityAdi jJAna hotA hai| isalie saMyoga sambandha meM aura samavAya sambandha meM koI vizeSatA nahIM hai- ataH saMyoga aneka hone se samavAya bhI aneka hone caahie| ___ pRthakbhUta padArthoM kA sambandha saMyoga kahalAtA hai aura apRthagbhUta sambandha samavAya kahalAtA hai| jaise puruSa kA daNDa ke sAtha sambandha saMyoga sambandha hai| aura apRthagbhUta sambandha samavAya sambandha hai- jaise AtmA meM jnyaan| isa prakAra saMyoga sambandha aura samavAya sambandha meM kathaMcit nAnApanA siddha samavAya ke nAnAtva svIkAra karane para saMyoga ke samAna samavAya ke bhI anityatva kA prasaMga AyegA, aisA kahanA ucita nahIM hai| kyoMki jo aneka hote haiM- ve anitya hote haiM; aisA mAnane para AtmA ke sAtha vyabhicAra AtA hai kyoMki vaizeSika ne AtmAe~ aneka mAnI haiM parantu unako anitya nahIM mAnA hai| parantu kathaMcit samavAya (tAdAtmya) sambandha ko anitya mAnanA iSTa bhI hai| jaise AtmA meM ghaTajJAna utpanna hotA hai, vaha paTajJAna hone para naSTa ho jAtA hai| mithyAjJAna samyagjJAna hone para naSTa ho jAtA hai| ataH kathaMcit samavAya sambandha anitya hai| sabhI padArtha utpAda, vyaya, dhrauvya svarUpa haiN| kiMca- sambandha do meM hotA hai- parantu tumhArA svIkRta anAzraya (kisI ke Azraya nahIM rahane vAlA) yaha samavAya zIghra hI AzrayoM ke sAtha kaise sambandha ko prApta ho jAtA hai; jisase ki samavAya sambandha kI samavAyI meM vizeSaNatA mAnI jAtI hai||72||
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________________ tattvArthazlokavArtika - 98 yeSAmanAzrayaH samavAya iti mataM teSAmAtmajJAnAdibhiH samavAyibhiH kathaM saMbadhyate? saMyogeneti cenna / tasyAdravyatvena sNyogaanaashrytvaat| samavAyeneti cAyuktaM / svayaM smvaayaaNtraanisstteH| vizeSaNabhAveneti ceta. kathaM samavAyibhirasaMbaddhasya tasya tadvizeSaNabhAvo niznIyate? samavAyino vizeSyAtsamavAyo vizeSaNamiti pratItervizeSaNavizeSyabhAva eva saMbaMdhaH samavAyibhiH samavAyasyeti cet / sa tarhi tato yadyabhinnastadvadvA samavAyinAM tAdAtmyasiddhirabhinnAdabhinnAnAM teSAM tadvadbhedavirodhAt / jina naiyAyika, vaizeSikoM ke mata meM samavAya sambandha ko Azrayarahita mAnA hai unake yahA~ AtmA, jJAna aura ghaTa, rUpa Adi ke sAtha samavAya kisa taraha se sambandhita hogA? AtmA Adi ke sAtha jJAnAdi kA samavAya sambandha saMyoga se hotA hai, aisA to kaha nahIM sakate haiM kyoMki eka dravya dUsare dravya meM saMyoga sambandha se rahA karatA hai| jaise daNDa dravya kA saMyoga sambandha puruSa dravya meM hotA hai| parantu samavAya to svayaM dravya nahIM hai| ataH adravya samavAya ke dvArA saMyoga kA anAzraya hone se sambandha kaise ho sakatA hai? ataH saMyoga se sambandha mAnanA ThIka nahIM hai| dUsare, samavAya se inakA sambandha hai, yaha kathana iSTa bhI nahIM hai| vaizeSika kahatA hai- vizeSaNa bhAva se jJAna kA AtmA ke sAtha sambandha hai (arthAta vizeSya vizeSaNa sambandha hai)| AcArya kahate haiM ki yadi samavAyiyoM ke sAtha samavAya kA vizeSaNa-vizeSya bhAva sambandha mAnoge to samavAyI ke dvArA asambaddha usa samavAya kA vizeSaNa bhAva ' kaise nirNIta kiyA jAtA hai| arthAt dUsare sambandha se vizeSya meM vizeSaNa kA sambandha nizcaya kiye binA vizeSya vizeSaNa bhAva nahIM banatA hai| jaise ki daNDa aura puruSa kA saMyoga hone para hI vizeSaNa-vizeSya bhAva sambandha mAnA jAtA hai, anyathA nhiiN| samavAyI (samavAyavAle dravyAdika pA~ca padArtha to) vizeSya haiM, aura unameM rahane vAlA eka samavAya vizeSaNa hai, isa prakAra pratIti hone se samavAyiyoM ke sAtha samavAya kA sambandha vizeSaNa-vizeSya bhAva hai| jainAcArya kahate haiM ki vaha vizeSya vizeSaNa sambandha apane sambandhI samavAya aura samavAya vAle AtmA, jJAna Adi se yadi abhinna hai taba to samavAya vAle una jJAna, AtmA Adi kA bhI usa vizeSyavizeSaNa sambandha ke samAna tAdAtmya sambandha siddha hotA hai| kyoMki abhinna se jo abhinna hai, unakA bheda honA viruddha hai| arthAta samavAya aura samavAya vAle jJAna, AtmA Adi padArthoM ke madhya meM sthita vizeSya-vizeSaNa bhAva sambandha apane donoM sambandhiyoM se abhinna hai- taba to usake samAna donoM sambandhiyoM kA bhI abheda hI kahanA caahie| kyoMki abhinna vizeSya vizeSaNa bhAva se usake sambandhI abhinna hI hote haiN| ataH sambandhiyoM meM bhI abheda mAnanA pdd'egaa| yadi vizeSya-vizeSaNa bhAva ko sarvathA sambandhiyoM se bhinna hI mAnA jAtA hai to yaha vizeSyavizeSaNa bhAva una sambandhiyoM kA hai' yaha vyavahAra kaise hogA? kyoMki sarvathA bheda meM 'yaha usakA hai, yaha vyavahAra nahIM ho sktaa| yadi dUsare vizeSya-vizeSaNa bhAva se samavAya aura samavAyI meM sambandha mAneMge to uparyukta prazna phira 1. kyoMki nyAya-vaizeSika darzana meM samavAya ko eka mAnA gayA hai|
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________________ tattvArthazlokavArtika - 99 bhinna eveti cet kathaM taiya'padizyate? parasmAdvizeSaNavizeSyabhAvAditi cet, sa eva paryanuyogo'navasthAnaM c| sudUramapi gatvA svasaMbaMdhibhiH saMbaMdhasya tAdAtmyopagame paramataprasiddherna samavAyivizeSaNatvaM naam|| vizeSaNatve caitasya vicitrsmvaayinaam| vizeSaNatve nAnAtvaprAptidaMDakaTAdivat // 73 // satyapi samavAyasya nAnAsamavAyinAM vizeSaNatve naanaatvpraaptirdnnddkttaavit| na hi yugapannAnArthavizeSaNamekaM dRssttN| sattvaM dRSTamiti cenna / tasya kathaMcinnAnArUpatvAt / tadekatvaikAMte ghaTaH sanniti pratyayotpattau sarvathA sattvasya pratItatvAt sarvArthasattvapratItyanuSaMgAtkvacitsattAsaMdeho na syAt / sattvaM sarvAtmanA pratipannaM na tu sarvArthAstadvizeSyA . iti| tadA kacitsattAsaMdehe ghaTa vizeSaNatvaM banA rahegA ki pRthakbhUta dUsare vizeSya-vizeSaNa bhAva meM 'yaha usakA hai' yaha vyavahAra kaise hogA? aura aisA hone para anavasthA doSa aayegaa| bahuta dUra jAkara svasambandhI ke sAtha sambandha kA tAdAtmya sambandha svIkAra kara lene para paramata (jainamata) kI siddhi ho jaayegii| ataH samavAyI vizeSaNatA nahIM hai| arthAt samavAya nAmaka sambandha hI nahIM hai| guNa-guNI ke sAtha tAdAtmya sambandha hai| - yadi samavAya ko vicitra (nAnA prakAra ke AtmA Adi) samavAyiyoM kA vizeSaNa mAna liyA jAtA hai taba to daNDa, caTAI Adi saMyogI vizeSaNa ke samAna samavAya vizeSaNa ko bhI anekapane kI prApti hogii| arthAt samavAya bhI aneka hoMge, jaise saMyoga aneka haiN||73 / / sattA anekarUpA samavAya ko nAmA samavAyiyoM kA vizeSaNa mAna lene para daNDa, kaTa (caTAI) nAnA saMyoga vizeSaNoM ke samAna samavAya vizeSaNa bhI aneka ho jaayeNge| kyoMki yugapat (eka sAtha) aneka padArthoM kA vizeSaNa eka dRSTigocara nahIM hotA hai| (vaha aneka hotA hai|) (yadi yahA~ vaizeSika yaha kaheM ki) sattA jAti rUpa eka vizeSaNa eka sAtha aneka padArthoM meM rahatA huA dekhA gayA hai to aisA kahanA ucita nahIM hai kyoMki vaha sattA bhI kathaMcit nAnA rUpa hai| kyoMki sarvathA ekAnta rUpa se sattAjAti eka mAna lene para 'ghaTa hai' isa prakAra jJAna kI utpatti hone para sarvathA sattva kI (sarvasattA kI) pratIti ho jAne se sarva sattArUpa padArthoM ke jJAna hone kA prasaMga aayegaa| kahIM para bhI sattA meM saMzaya nahIM rahegA- kyoMki sattA sarva eka hai| parantu ghaTa-paTa Adi ko jAna lene para bhI sarva padArthoM kA jJAna nahIM hotA hai| ataH kathaMcit sattA jAti aneka hai, eka nahIM hai| . (yadi koI kahe ki) vizeSaNa rUpa sattA nAma kI jAti ko to eka sattva ke jAnane se jAna liyA jAtA hai kintu usa jAti ke AdhArabhUta sampUrNa vizeSya arthoM ko nahIM jAna sakate haiN| ata: usa samaya kisIkisI padArtha meM sattA kA sandeha ho jAtA hai| jainAcArya kahate haiM ki aisA mAnane para to sattA anekarUpa siddha ho jAtI hai| kyoMki ghaTa meM rahane vAlI sattA kA ghaTa meM vizeSaNapanA bhinna hai| aura dUsare padArthoM meM rahane vAlI sattA kA arthAntara ke sAtha vizeSaNatva bhinna hai| isa prakAra sattA meM bhI nAnApanA siddha hotA hai|
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________________ tattvArthazlokavArtika - 100 sattvasyAnyadanyadarthAtaravizeSaNatvamityAyAtamanekarUpatvaM / nAnArthavizeSaNatvaM nAnA na punaH sattvaM tasya tato bhedAditi cet / tarhi ghaTavizeSaNatvAdhAratvena sattvasya pratIto sarvArthavizeSaNatvAdhAratvenApi pratipatteH sa eva saMzayApAya: sarvArthavizeSaNatvAdhAratvasya tato'nantaratvAt / tasyApi nAnArUpasya sattvAdbhede naanaarthvishessnntvaannaanaaruupaadnntrtvsiddheH| siddhaM nAnAsvabhAvaM sattvaM sakRnnAnArthavizeSaNaM / tadvatsamavAyo'stu / dravyatvAdisAmAnya dvitvAdisaMkhyAnaM pRthaktvAdyavayavidravyamAkAzAdi vibhudravyaM ca svayamekamapi purA sattA meM rahane vAle nAnA arthoM ke vizeSaNapana hI aneka haiM kintu phira sattA aneka nahIM hai, kyoMki vaha sattA apane una vizeSaNoM se sarvathA bhinna hai| (dharma dharmI se bhinna hotA hai) taba to ghaTa vizeSaNatva ke AdhAra se (dharma ke Azrayapane se) sattA ko jAna lene para sampUrNa arthoM ke vizeSaNatva ke AdhAra rUpa se bhI sattA kI pratIti ho jAtI hai| (arthAt sattA to eka hI hai aura niraMza hai ataH eka sattA ke jAna lene para sampUrNa padArthoM kA jAnanA siddha ho gayA to vaha kA vahI, kahIM bhI saMzaya kA na rahanA rUpa doSa tadavastha rahA) kyoMki sattA ke usa ghaTa vizeSaNatva kA AdhAratva dharma se una sarvArthoM meM vizeSaNatva kA AdhArapanA dharma bhinna nahIM hai, eka hI hai| ' yadi (vaizeSika) sattA ke una aneka dharmoM ko bhI sattA se bhinna ho rahe svIkAra karate haiM (sattA ke dharmoM ko sattA se bhinna mAnate haiM) to nAnA arthoM ke vizeSaNatva rUpa hone se jo sattA nAnA rUpa hai una nAnA rUpoM ke sattA se abhedatva kI siddhi ho jAtI hai| ataH eka sAtha nAnA padArthoM kA vizeSaNa hone se sattA meM nAnA svabhAva siddha hai| usI prakAra samavAya bhI nAnA prakAra kA siddha hotA hai| jaise dravyatva sAmAnya eka jAti hai kintu pahale se hI pRthvI, ap teja, vAyu, AkAza, kAla, dik, AtmA, mana ina nau dravyoM meM rahatI hai| tathA eka guNatva jAti rUpa, rasa Adika caubIsa guNoM meM rahatI hai| karmatva jAti bhI utkSepaNa-avakSepaNa Adi pA~ca karmoM meM rahatI hai| yaha eka sAmAnya sattA hai| tathA do dravyoM meM rahane vAlI dvitva saMkhyA tathA tIna meM rahane vAlI tritva saMkhyA, cAra dravyoM meM rahane vAlI catuSTaya saMkhyA Adi bhI eka-eka hokara paryApti nAmaka sambandha se aneka meM rahatI hai| pRthaktva, saMyoga aura vibhAga guNa bhI eka ho kara aneka meM rahate haiN| isI prakAra eka ghaTa avayavI dravya do kapAloM meM rahatA hai tathA eka paTa avayavI dravya aneka tantuoM meM rahatA hai| tathA AkAza, kAla, AtmA, dizA ye cAra vyApaka dravya svayaM akele-akele hokara bhI vRttitA ke aniyAmaka
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________________ tattvArthazlokavArtika-101 yadanekArthavizeSaNamityetadanena nirastaM / sarvathaikasya tathAbhAvavirodhasiddheriti na paraparikalpitasvabhAvaH samavAyo'sti, yenezvarasya sadA jJAnasamavAyitopapatte tvaM siddhayet / kIdRzastarhi samavAyo'stu? tato'rthasyaiva paryAyaH samavAyo gunnaadivt| __tAdAtmyapariNAmena kathaMcidavabhAsanAt // 74 / / bhrAMtaM kathaMcidravyabhedena pratibhAsamAnaM samavAyasyeti na maMtavyaM, tadbhedaikAMtasya graahkaabhaavaat| na hi pratyakSaM tadgrAhakaM tatredaM dravyamayaM guNAdirayaM samavAya iti bhedapratibhAsAbhAvAt / nApyanumAnaM liMgAbhAvAt / ihedamiti pratyayo liMgamiti cet / n| tasya samavAyitAdAtmyasvabhAvasamavAyasAdhaka tvena viruddhatvAt / nityasarvagataikarUpasya samavAyenAnAMtarIyakatvAt / guNAdInAM dravyatvAtkathaMcittAdAtmyAbhAsanasya dravyapariNAmatvasya saMyoga sambandha se ghaTa, paTa Adi aneka deza-dezAntaroM ke padArthoM meM vidyamAna rahate haiN| ataH eka hokara bhI aneka arthoM ke vizeSaNa hokara rahate haiN| jainAcArya kahate haiM ki isa prakAra ke vaizeSikoM ke kathana kA bhI isa hetu se khaNDana kara diyA gayA hai| kyoMki sarvathA eka ke tathAbhAva ko (isa prakAra aneka meM rahane ko) virodha kI siddhi hai| isaliye vaizeSika dvArA kalpita svabhAva vAlA samavAya padArtha siddha nahIM hotA hai| jisa samavAya sambandha se ki Izvara kA jJAna ke sAtha sadA se hI samavAyIpanA siddha ho jAtA aura Izvara ko jJAna svabhAva vAlA siddha kiyA jaataa| arthAt usa asiddha samavAya se Izvara meM vijJatA siddha nahIM ho sakatI hai| . (vaizeSika kahate haiM ki) phira samavAya kaisA hai? AcArya kahate haiM ki jaise rUpa, rasa aura calanA, phiranA Adi guNakriyAe~ artha kI hI paryAyeM haiM, usI prakAra samavAya sambandha bhI pariNAmI dravya kI paryAyavizeSa hai| kyoMki kathaMcit tAdAtmya pariNAma se pariNamana karatA huA pratibhAsita hotA hai||74|| dravya se samavAya padArtha sarvathA bhinna dikha rahA hai ataH samavAya kA dravya se kathaMcid bhedAbheda svarUpa pariNAma karake jainoM kA jJAna bhramapUrNa hai, aisA (vaizeSikoM ko) nahIM kahanA cAhie kyoMki dravya se sarvathA bhinna usa samavAya (paryAya) ko ekAnta rUpa se bhinna grahaNa karane vAle pramANa kA abhAva hai| (pahalA) pratyakSa pramANa to samavAya aura samavAyI ke bheda kA grAhaka nahIM hai| kyoMki pratyakSa jJAna ke dvArA yaha dravya hai, yaha guNa hai, yaha kriyA hai, yaha samavAya hai, ityAdi rUpa se bheda ke pratibhAsa kA abhAva hai| arthAt yaha dravya hai, yaha guNa hai, dravya guNa meM sambandha karAne vAlA samavAya bhinna hai, isa prakAra kA jJAna pratyakSa jJAna ke dvArA nahIM hotA hai| (dUsarA) anumAna jJAna bhI artha se bhinna samavAya ko nahIM jAnatA hai, kyoMki anumAna ke utpAdaka liMga (avinAbhAvI hetu) kA abhAva hai| 'isa AtmA meM jJAna hai, pudgala meM rUpa hai' isa prakAra kA jJAna artha se bhinna samavAya ko siddha karane vAlA liMga hai, aisA kahanA ucita nahIM hai| kyoMki vaha hetu samavAyiyoM ke sAtha tAdAtmya sambandha svarUpa samavAya kA sAdhaka hai, nitya eka sarvavyApI samavAya kA sAdhaka nahIM hai| isalie yaha hetu samavAya sambandha rUpa sAdhya se viruddha ke sAtha vyApti rakhane vAlA hone se viruddha hetvAbhAsa hai| isameM yaha hai' ityAkAraka pratIti rUpa hetu nitya sarvagata (vyApaka) ekarUpa samavAya ke sAtha anAntarIyaka (avinAbhAva sambandha ko nahIM rakhane vAlA) hai|
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________________ tattvArthazlokavArtika-102 bhAvAtsAdhanazUnyaM sAdhyazUnyaM ca nidarzanamiti cena, atyaMtabhedasya ttstessaamnishcyaattdsiddheH| guNaguNinau, kriyAtadvaMtau, jAtitadvaMtau ca parasparamatyaMtaM bhinna bhinnapratibhAsatvAt ghaTapaTavadityanumAnamapi na tadbhedaikAMtasAdhanaM, kathaMcidbhinnapratibhAsatvasya heto: kathaMcittadbhedasAdhanatayA viruddhatvAt siddhyabhAvAt / na hi guNaguNyAdInAM sarvathA bhedapratibhAso'sti kathaMcittAdAtmyapratibhAsanAt / tathAhi- guNAdayastadvataH kthNcidbhinnaastto'shkyvivecntvaanythaanupptteH| kimidamazakyavivecanatvaM nAma? vivekena grahItumazakyatvamiti cedasiddhaM guNAdInAM dravyAdbhedena grahaNAt / taduddhau dravyasyApratibhAsanAt dravyabuddhau ca guNAdInAmapratIteH / dezaMbhedena vivecayitumazakyatvaM taditi cet, kAlAkAzAdibhiranaikAMtikaM sAdhanamiti kshit| (vaizeSika kahate haiM ki) guNAdi dRSTAnta meM dravya se kaMthacit tadAtmaka rUpa se prakAzana honerUpa hetu kA aura dravya kA pariNAma honerUpa sAdhya kA astitva nahIM hai| ataH yaha dRSTAnta sAdhya aura sAdhana se rahita hai, aisA kahanA ucita nahIM hai| kyoMki dravya se una guNAdikoM ke atyanta bheda kA abhI taka nizcaya nahIM huA hai| ataH guNa aura guNI meM sarvathA bheda kI siddhi nahIM hai| .. ____ guNa aura guNavAna, kriyA aura kriyAvAna, jAti aura jAtivAna paraspara atyanta bhinna haiM, kyoMki ghaTa, paTa, Adi ke samAna inameM bhI bheda pratibhAsita hotA hai| yaha ukta anumAna bhI guNa-guNI meM, kriyA-kriyAvAna meM, jAti-jAtivAna meM ekAntabheda kA sAdhaka nahIM hai| kathaMcit bhinna pratibhAsatva hetu kA kathaMcit bheda sAdhaka hone se sarvathA bheda sAdhana ke sAtha virodha hai- ata: isa anumAna se sarvathA bhedasiddhi kA abhAva hai| arthAt kathaMcit bheda pratibhAsana rUpa hetu se guNa-guNI Adi meM kathaMcit bheda siddha hotA hai| sarvathA bheda kI siddhi nahIM hotI hai| nizcaya se guNa-guNI, kriyA-kriyAvAna Adi meM sarvathA bheda pratibhAsa nahIM hotA hai- apitu kathaMcit tAdAtmya pratibhAsa ho rahA hai| tathAhi- anumAna se siddha karate haiM ki guNa, kriyA Adi guNI, kriyAvAna Adi se kathaMcit abhinna haiN| anyathA (kathaMcit abhinna nahIM mAnate haiM to) unakA vivecana karanA zakya ho jaataa| kintu guNa, guNI Adi ko pRthak karanA azakya hai| - zaMkA - yaha azakya vivecana kyA hai? guNa-guNI kA bhinna-bhinna grahaNa nahIM hotA hai, ataH azakya vivecana hai, aisA kahanA asiddha hai| kyoMki guNAdikoM kA dravya ke bheda se grahaNa hotA hai| guNAdi buddhi meM dravya kA pratibhAsa nahIM hotA hai aura dravya buddhi meM guNAdikoM kI pratIti nahIM hotI hai| guNa-guNI kA dezabheda karanA zakya nahIM hone se yaha azakya vivecana hai to yaha tumhArA hetu kAla, AkAza, dizA Adi se vyabhicArI hotA hai| kyoMki kAla, AkAza Adi kA bhinna-bhinna deza nahIM hote hue bhI paraspara bheda hai| ataH jo deza kI apekSA abhinna hai- vaha eka hai, aisA kahanA vyabhicArI hotA hai| isa prakAra koI (vaizeSika) kahatA hai|
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________________ tattvArthazlokavArtika-103 tadanavabodhavijRmbhitaM / svAzrayadravyAdravyAMtaraM netumazakyatvasyAzakyavivecanatvasya kathanAt / na ca tadasiddhamanaikAMtikatvaM sAdhyadharmiNi sdbhaavaadvipkssaadvyaavRttesh| tatra guNAdInAM kathaMcidravyatAdAtmyapariNAmenAvabhAsanamasiddhaM, nApi dravyapariNAmatvaM, yena sAdhyazUnyaM sAdhanazUnyaM vA nidarzanamanumanyate / samavAyo vArthasyaiva paryAyo na siddhayet, siddhe'pi samavAyasya dravyapariNAmatve nAnAtve ca kiM siddhamiti pradarzayati; tadIzvarasya vijJAnasamavAyena yA jnytaa| sA kathaMcittadAtmatvapariNAmena naanythaa||75 / / tathAnekAMtavAdasya prasiddhiH kena vaaryte| pramANabAdhanAdbhinnasamavAyasya tadvataH / / 76 // tadevaM samavAyasya tadvato bhinnasya sarvathA pratyakSAdibAdhanAttadabAdhitadravyapariNAmavizeSasya samavAyaprasiddharjJAnasamavAyAd jJo mahezvara iti kathaMcittAdAtmyapariNAmAdevoktaH syAt / sa ca mokSamArgasya praNeteti bhagavAnahanneva nAmAMtareNa stUyamAnaH kenApi vArayitumazakyaH / parastu kapilAdivadajJo na tatpraNetA naam| uttara - jainAcArya kahate haiM ki isa prakAra kA kathana karanA ajJAna kA vilAsa hai| syAdvAda siddhAnta meM eka dravya ke guNoM ko dravya se pRthak karake dUsare dravya meM le jAnA zakya nahIM hai, usako azakya vivecana kahate haiN| ataH azakya vivecana rUpa hetu kA apane sAdhya dharmI meM sadbhAva hone se yaha hetu asiddha nahIM hai aura vipakSa vyAvRtti hone se yaha hetu anaikAntika bhI nahIM hai| isalie guNAdikoM kA kathaMcit dravya ke sAtha tAdAtmya pariNAma se avabhAsamAna hone se kathaMcita guNa dravya se abhinna haiM, yaha asiddha nahIM hai| aura kathaMcit abhinna hetu ke dvArA sAdhya dravya kA pariNAmI (paryAya) panA bhI asiddha nahIM hai| jisase sAdhya zUnya dRSTAnta mAnA jAtA ho| samavAya artha kI paryAya hai, yaha siddha nahIM hotA hai- aisA nahIM hai| samavAya artha kI paryAya siddha hai| samavAya sambandha ke dravya kI paryAya aura nAnApanA siddha ho jAne para bhI isase ApakA kyA prayojana siddha hotA hai, aisA vaizeSika ke dvArA pUchane para AcArya apanA prayojana dikhAte haiM ___ vaha Izvara kI sarvajJatA kathaMcit tAdAtmya pariNAma vAle vijJAna samavAya se siddha ho sakatI hai| anyathA (Izvara se pRthak jJAna kA samavAya sambandha se Izvara ke sAtha sambandha hone se) Izvara kI sarvajJatA siddha nahIM ho sktii| isa prakAra jJAna aura AtmA kA tAdAtmya sambandha siddha ho jAne para anekAntavAda kI prasiddhi ko kauna roka sakatA hai| (anekAnta kA khaNDana kaise ho sakatA hai|) ataH sarvathA bhinna samavAya sambandha se jJAna kA AtmA ke sAtha saMyoga honA pramANa bAdhita hai||75-76 // isa prakAra siddha haA ki apane samavAyiyoM se sarvathA bhinna (kalpita) samavAya ke mAnane meM pratyakSAdi pramANoM se bAdhA AtI hai, aura usa dravya ke tadAtmaka vizeSa pariNAma ko svIkAra karane se koI bAdhA nahIM AtI hai| ataH tAdAtmya sambandha rUpa samavAya kI siddhi hone se 'jJAna ke samavAya se mahezvara jJAtA hotA hai' isakA abhiprAya yaha hai ki kathaMcit tAdAtmya pariNAma svarUpa jJAna ke saMyoga se AtmA jJAtA hai, anyathA nhiiN|
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________________ tattvArthazlokavArtika - 104 sugato'pi na mArgasya praNetA vyavatiSThate / tRSNAvidyAvinirmuktestatsamAkhyAtakhaDgivat / / 77 // yo'pyaah| 'avidyAtRSNAbhyAM vinirmuktatvAtpramANabhUto jagaddhitaiSI sugato mArgasya shaasteti|' so'pi na prekSAvAn / tathA vyvsthityghttnaat| na hi zobhanaM saMpUrNa vA gataH sugato vyavatiSThate, kSaNikanirAmravacittasya prajJApAramitasya zobhanatvasaMpUrNatvAbhyAmiSTasya siddhyupaayaapaayaat| vaha mokSamArga kA praNetA bhagavAn arhanta hI hai, nAmAntara se stUyamAna usa arhantadeva kA kisI ke dvArA nivAraNa karanA zakya nahIM hai| kapila ke samAna sarvavyApaka, sarva zaktimAna Izvara mokSamArga kA praNetA nahIM ho sktaa| tRSNA (sAMsArika sukhoM kI abhilASA) aura avidyA (anAtmaka, kSANika, azuci aura duHkha svarUpa padArthoM ko AtmIya, nitya, pavitra aura sukharUpa samajhane kA abhimAna karanA) se rahita sugata ke bhI mokSamArga kA praNetA honA siddha hotA hai so yaha saugata mantavya bhI pramANoM se vyavasthita nahIM hai| jaise ki . vicAraprApta khaDgI mokSamArga kA praNetA nahIM hai||77|| .. sugata mata samIkSA jo bhI koI vAdI (buddhamatAnuyAyI) yaha kahatA hai ki "avidyA aura tRSNA se rahita hone se pramANabhUta, .. sAre jagat ke prANiyoM kA hita cAhane vAlA, sugata hI mokSamArga kA zAstA upadeSTA hai to jainAcArya kahate haiM ki vaha bauddhamatAnuyAyI hitAhita kA vicAra karane vAlA nahIM hai| kyoMki usake kathanAnusAra buddha kI vyavasthA ghaTita nahIM hotI hai| kyoMki sugata zabda ke niruktiparaka artha tIna haiM prathama- 'su' upasarga ke prakaraNa meM zobhana, sampUrNa, suSTha ye tIna artha hote haiN| unameM prathama ke do artha to buddha meM ghaTita nahIM hote haiN| parizeSa nyAya se tIsarA artha hI grahaNa karanA par3atA hai| sugata arthAt bhalI prakAra calA gyaa| vaha buddha yA usakA citta punaH utpanna nahIM hogA arthAt zUnyatA ko prApta ho gayA, usako sugata kahate haiM, yaha artha hogaa| ___ sugata zabda kA artha yadi yaha kiyA jAya ki 'su' zobhanayukta hokara 'gataH' prApta ho gyaa| bhAvArthasaMsArI prANiyoM kI kSaNika jJAna kI saMtAne aneka pUrvavAsanAoM ke kAraNa tRSNA aura avidyA ke sAtha utpanna hotI haiM, aura naSTa hotI haiN| kintu sugata kI jJAna santAna to avidyA aura tRSNA kI vAsanAoM ke Asrava se rahita hokara bhI kSaNika utpanna hotI rahatI hai aura mokSa avasthA meM bhI usa citta kI santAna utpanna hotI rahatI hai| athavA sugata kA dUsarA artha hai, sampUrNa rUpa se padArthoM ko jAnane vaalaa| ye donoM hI artha ghaTita nahIM hote haiN| kyoMki Asrava rahita kSaNika cittoM ke utpAdakoM ko bauddhoM ne zobhana rUpa se aura sampUrNa padArthoM ko jAnane vAlI prajJA ke pAragAmI 'gataH' zabda se iSTa kiyA (mAnA) hai| parantu ina donoM arthoM kI siddhi ke upAya kA apAya (abhAva) hai| sugata sarvAsravoM se rahita kSaNika cittoM kA utpAdaka hai, aura sampUrNa padArthoM kA jJAtA hai; isa artha kI siddhi karane vAle pramANa kA abhAva hai| 1. sAMkhya kapila ko sarvajJa mAnate haiN| vaizeSika aura naiyAyika Izvara ko sarvajJa mAnate haiM aura bauddha sugata ko sarvajJa mAnate haiN| 2. muktAvasthA meM avasthita jIva ko khaDgI kahate haiN|
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________________ tattvArthazlokavArtika - 105 bhAvanAprakarSaparyaMtastatsiddhyupAya iti cet / n| bhAvanAyA vikalpAtmakatvenAtattvaviSayAyAH prakarSaparyaMta prAptAyAstattvajJAnavaitRSNyasvabhAvodayavirodhAt / na hi sA zrutamayI tattvaviSayA zrutasya pramANatvAnuSaMgAt / tattvavivakSAyAM pramANaM seti cet tarhi ciMtAmayI syAt / tathA ca na zrutamayI bhAvanA naam.| parArthAnumAnarUpA zrutamayI, svArthAnumAnAtmikA ciMtAmayIti vibhAgo'pi na zreyAn / sarvathA bhAvanAyAstattvaviSayatvAyogAt / tattvaprApakatvAdvastuviSayatvamiti cet, kathamavastvAlaMbanA sA vastunaH prApikA? tadadhyavasAyAttatra pravartakatvAditi cet / kiM punaradhyavasAyo vastu viSayIkurute yato'sya tatra pravartakatvaM? 'sampUrNa padArtha kSaNika haiM', isa prakAra kI bhAvanA kI prakarSatA hI sugata pada prApta karane kA upAya hai| (vA sugata kI siddhi kA upAya hai) aisA kahanA ucita nahIM hai| kyoMki bauddhamata meM zrutamayI aura cintAmayI bhAvanAoM ko vikalpajJAnAtmaka mAnA hai aura vikalpajJAna vastu kA sparza karane vAlA na hone se asatya hai| jaba vikalpAtmaka bhAvanAyeM vastu svarUpa tattvoM ko viSaya nahIM karatI haiM, taba asatya bhAvanAoM ke antima utkarSa ko prApta ho jAne para bhI samIcIna tattvoM kA jJAna aura tRSNA kA abhAva rUpa vairAgya, ina svabhAvoM kI utpatti hone kA virodha hai| arthAt mithyAbhAvanAoM ke utkarSa se vItarAga vijJAna utpanna nahIM ho sktaa| (bauddhoM dvArA mAnya) zrutamayI bhAvanA vAstavika tattvoM ko viSaya karane vAlI nahIM hai, kyoMki zrutamayI bhAvanA ko tattva kA viSaya karane vAlI mAnoge to zrutajJAna (zAstra jJAna) ko tIsarA pramANa mAnane kA prasaMga AyegA, jabaki bauddha * mata meM pratyakSa aura anumAna ye do hI pramANa mAne gaye haiN| yadi nirvikalpa jJAna ke viSayabhUta vAstavika tattvoM ko zAstra ke dvArA kahane kI icchA hone para zrutamayI bhAvanA ko bhI parArthAnumAna pramANa mAnate haiM taba to vaha parArthAnumAna rUpa zrutamayI bhAvanA nahIM rahI apitu vaha cintAmayI bhAvanA ho gyii| . 'parArthAnumAna rUpA zrutamayI bhAvanA hai aura svArthAnumAna rUpA cintAmayI bhAvanA hai' aisA vibhAga karanA bhI zreyaskara (ThIka) nahIM hai| sarvathA avastu ko viSaya karane vAlI bhAvanAoM ke tattva ko viSaya karane kI ayogyatA hai| arthAt atattva ko viSaya karane vAlI bhAvanAe~ tattva ko viSaya karane vAlI nahIM ho sktiiN| zaMkA - tattva kI prApaka (artha kI prApti meM kAraNa) hone se bhAvanA vAstavika vastu ko viSaya karatI hai, aisA kahA jAtA hai| arthAt pUrva meM vastuciMtana se artha kI jJapti hotI hai, punaH artha meM pravRtti hotI hai, pazcAt artha kI prApti hotI hai| prApti kAla taka kSaNika nirvikalpa jJAna to rahatA nahIM hai, icchAoM kI saMtAna calatI hai ataH cintA vastu ke viSaya kI prApti meM kAraNa hai| ____uttara - aparamArtha bhUta avastu ko viSaya karane vAlI mithyArUpa bhAvanA vastu kI prApti kA Alambana (kAraNa) kaise ho sakatI hai? . bauddha kA kathana- bhAvanA rUpa jJAna parArthAnumAna rUpa zAstra ke viSaya kA nizcaya karAne vAlA hone se vastu kA prApaka hai| (arthAt vAstavajJAna ke karAne meM kAraNa hai|) jainAcArya kA prazna- kyA vaha nizcaya rUpa mithyAjJAna (bauddhoM ne nizcayAtmaka jJAna ko mithyA mAnA hai) vAstavika vastu kA nizcaya karAtA hai jisase isa nizcayAtmaka jJAna kI vAstava jJAna meM pravRtti ho sake?
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________________ tattvArthazlokavArtika - 106 svalakSaNadarzanavazaprabhavo'dhyavasAya: pravRttiviSayopadarzakatvAtpravartaka iti cet, pratyakSapRSThabhAvI viklpstthaastu| samAropavyavacchedakatvAdanumAnAdhyavasAyasya tathAbhAve darzanotthAdhyavasAyasya kimatathAbhAvastadavizeSAt pravRttasyAropasya vyavacchedako'dhyavasAyaH . pravartako na punaH pravartiSyamANasya vyavacchedaka iti buvANaH kathaM parIkSako nAma? tattvArthavAsanAjanitAdhyavasAyasya vastuviSayatAyAmanumAnAdhyavasAyasyApi sepTeti tadAtmikA bhAvanA na tattvaviSayato nAvidyAprasUtiheturavijJAto vidyodayavirodhAt / nanvavidyAnukUlAyA evAvidyAyA vidyAprasavanahetutvaM viruddhaM na punarvidyAnukUlAyA: sarvasya tata eva vidyodayopagamAdanyathA vidyAnAditvaprasakteH saMsArapravRttyayogAditi cet| n| syAvAdinAM yadi vastubhUta svalakSaNa darzana se utpanna huA adhyavasAya (nizcaya jJAna) pravRtti ke viSaya kA upadarzaka (dikhAne vAlA) hone se pravartaka mAnA jAtA hai taba to pratyakSa jJAna ke pIche hone vAlA vikalpa jJAna bhI pravRtti ke yogya viSaya kA pradarzaka hone se vastujJAna kA pravartaka ho jaayegaa| arthAt jaise vastubhUta svalakSaNa ko jAnane vAle darzana ke pazcAt utpanna huA nizcaya jJAna pravartaka hai, usI prakAra pratyakSa ke pazcAt hone vAlA savikalpa jJAna bhI tattvajJAna kA pravartaka hai,aisA mAnane meM kyA hAni hai| kSaNika Adi viSaya meM utpanna saMzaya, viparyaya aura anadhyavasAya rUpa samAropoM kA vyavacchedakatva hone se anumAna rUpa nizcaya jJAna ko vaisA hone para pravartaka mAnate haiN| arthAt anumAna kA nizcaya samAropa kA vyavacchedaka hai- ata: vastubhUta tattva meM pravartaka hai| usI prakAra darzana, (nirvikalpasvalakSaNa) se utpanna adhyavasAya ke (nizcaya rUpa vikalpa) anumAna ke samAna pravartakapanA kaise nahIM ho sakatA hai donoM meM koI antara nahIM hai| (bauddha kahatA hai-) pUrva kAla se hI pravRtta hue samAropoM kA vyavaccheda karane vAlA hone se kSaNikatva kA anumAna rUpa nizcaya jJAna pravartaka kahA jAtA hai| kintu bhAvIkAla meM utpanna hone vAle saMzaya Adi ko saMbhAvya rUpa se dUra karane vAle una pratyakSoM ke bAda utpanna hue vikalpa jJAnoM ko hama pravartaka nahIM mAnate haiN| jainAcArya kahate haiM- isa prakAra (pakSapAtapUrvaka) kahane vAle bauddha, parIkSaka kaise ho sakate haiM? nahIM, arthAt nhiiN| tattvArtha kI vAsanA se utpanna adhyavasAya ke vastuviSayatA hone para anumAnAdhyavasAya ke bhI vaha iSTa hai| isa prakAra vaha bhAvanA svarUpa jJAna bhI vastusvarUpa ko hI viSaya karane vAlA mAnanA caahie| aparamArthabhUta atattvoM ko jAnane vAlA adhyavasAyAtmaka bhAvanAjJAna ThIka nahIM hai| ataH mithyAjJAna rUpa bhAvanA sarvajJatA ko utpanna nahIM kara sktii| kyoMki avidyA se vidyA kI utpatti nahIM ho sktii| avidyA se vidyA kI utpatti nahIM hotI zaMkA - (bauddha) avidyA do prakAra kI hai, eka samyagjJAna kI sahakAriNI aura dUsarI mithyAjJAna kI shkaarinnii| jo avidyA ke anukUla (sahakAriNI) avidyA hai, usake vidyA kI utpatti ke hetutva kA virodha hai| parantu jo vidyA (samyagjJAna) ke anukUla hai- usa avidyA se vidyA kI utpatti meM koI
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________________ tattvArthazlokavArtika - 107 vidyaaprtibNdhkaabhaavaadvidyodysyesstteH| vidyAsvabhAvo hyAtmA tadAvaraNodaye syAdavidyAvivartaH svapratibaMdhakAbhAve tu svarUpe vyavatiSThata iti nAvidyaivAnAdirvidyodayanimittA sakalavidyAmupeyAmapekSya dezavidyA tadupAyarUpA bhavatyavidyaiveti cet / na / dezavidyAyA dezataH pratibaMdhakAmAvAdavidyAtvavirodhAt / yA tu kenacidaMzena pratibaMdhakasya sadbhAvAdavidyAtmanaH, sApi na vidyodayakAraNaM, tadabhAva eva vidyAprasUteriti na vidyAtmikA bhAvanA guruNopadiSTA sAdhyamAnA virodha nahIM hai| kyoMki sarva vAdI avidyApUrvaka hI vidyA kI utpatti mAnate haiN| anyathA (yadi avidyApUrvaka vidyA kI utpatti nahIM mAneMge to) vidyA ke anAdikAlInatva kA prasaMga hone se saMsAra kI pravRtti kA ayoga hogaa| arthAt avidyApUrvaka vidyA nahIM hogI to saMsAra meM pravRtti nahIM hogii| sarva jIva anAdi se sarvajJa hI rheNge| uttara - jainAcArya kahate haiM ki bauddhoM kA yaha kathana prazaMsanIya nahIM hai| kyoMki syAdvAdadarzana meM avidyA se vidyA kI utpatti nahIM mAnate haiM apitu vidyA (jJAna) ke pratibandhaka jJAnAvaraNa karma ke kSaya vA kSayopazama rUpa abhAva se vidyA kI utpatti mAnate haiN| AtmA jJAnasvabhAva hai, usa jJAnasvabhAva para jJAnAvaraNa karma kA udaya hone se ajJAna rUpa paryAya utpanna hotI hai| tathA apane pratibandhaka ke abhAva meM AtmA apane svarUpa meM (kevalajJAna meM) vyavasthita (lIna) hokara pariNamana karatA hai| isalie anAdikAlIna avidyA hI vidyA kI utpatti kA nimitta kAraNa nahIM hai, apitu karmoM ke nAza se aura avidyA ke abhAva se AtmA meM svAbhAvika vidyA utpanna ho jAtI hai| upAdeyabhUtasakala vidyA (paripUrNa jJAna) kI apekSA karake ekadeza alpajJAna paripUrNa jJAna kA kAraNa kahA jAtA hai aura vaha ekadeza jJAna avidyA se utpanna hotA hai ataH avidyA vidyA kA kAraNa hai, aisA kahanA ucita nahIM hai- kyoMki ekadeza vidyA (matijJAna, zrutajJAna, avadhijJAna aura manaHparyayajJAna) kI utpatti ekadeza pratibandhaka (dezaghAtI matijJAnAvaraNa, zrutajJAnAvaraNa, avadhijJAnAvaraNa aura mana:paryaya jJAnAvaraNa) ke abhAva se utpanna hotI hai| ata: avidyA se vidyA kI utpatti kA virodha hai| athavA avidyA mithyAjJAna ko kahate hai| matijJAnAdi samyagjJAnoM ko avidyA nahIM kahate haiM- ataH vidyA se hI vidyA utpanna hotI hai, avidyA se nhiiN| ___. kiMca, kisI aMza se pratibandhaka (matijJAnAvaraNAdi dezaghAtikarmaprakRti ke udaya) kA sadbhAva hone se AtmA ke jo avidyA kA sadbhAva hai, vaha avidyA (alpajJAna) vidyA (kevalajJAna) kI utpatti kA kAraNa nahIM hai| kyoMki jJAna kI utpatti meM to jJAna ke pratibandhaka karma ke udaya kA abhAva hI kAraNa hai| ata: svayaM ajJAna svarUpa kintu bhaviSya meM jJAna kI kAraNabhUta aura guru ke dvArA upadiSTa antaparyanta sAdhyamAna vidyAtmikA zrutamayI evaM cintAmayI bhAvanA sugata ke pUrNa jJAna ke utpanna hone meM kAraNa nahIM hai, jisase sugata kA (sarvajJapana siddha ho kara) bhavyoM ko sambodhana karane ke lie kucha dina saMsAra meM ThaharanA vyavasthita bana ske|
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________________ tattvArthazlokavArtika - 108 sugatatvaheturyataH sugato vyvtisstthte| bhavatu vA sugatasya vidyAvaitRSNsaMprAptistathApi na zAstRtvaM vyvsthaanaabhaavaat| tathAhi / 'sugato na mArgasya zAstA vyavasthAnavikalatvAt khaDgivat / vyavasthAnavikalo'sAvavidhAtRSNAvinirmuktatvAttadvat / ' jagaddhitaiSitAsakterbuddho ydyvtisstthte| tathaivAtmahitaiSitvabalAt khaDgIha tiSThatu / / 78 // "buddho bhaveyaM jagato hitAyeti" bhAvanAsAmarthyAdavidyAtRSNAprakSaye'pi sugatasya vyavasthAne khaDginopyAtmAnaM zamayiSyAmIti bhAvanAbalAdvyavasthAnamastu vizeSAbhAvAt / sugata mokSamArga kA upadeSTA nahIM athavA- bauddha ke kathanAnusAra sugata ke vidyA (kevalajJAna) aura tRSNA ke abhAva kI prApti mAna bhI lI jAye to bhI sugata ke mokSamArga ke zAstRtva (upadeSTA) kI vyavasthA kA to abhAva hI hai| arthAt- sugata mokSamArga kA upadeSTA nahIM ho sktaa| tathAhi-sugata mokSamArga kA upadeSTA nahIM haikyoMki vaha saMsAra meM sthiti ke kAraNoM se rahita hai| jaise bauddhoM ke dvArA svIkRta khaDgI (muktAvasthA meM sthita) avidyA aura tRSNA se rahita hone se mokSamArga ke upadeSTA nahIM hai| saMsAra meM rakhane ke kAraNa kI vikalatA yaha avidyAtRSNArahitatA hai| jaise tRSNA aura avidyA se rahita hone se mukta jIva saMsAra meM Thahara kara upadeza nahIM dete haiM, vaise hI sugata avidyA aura tRSNA se rahita hone se saMsAra meM raha nahIM sakatA aura saMsAra meM rahane kA abhAva hone se mokSamArga kA upadeSTA nahIM ho sktaa| sugata aura khaDgI meM sAmya-vaiSamya yadi jagat ke hita kI abhilASA meM Asakta hone se buddha kucha kAla taka saMsAra meM rahatA hai aura mokSamArga kA upadeza detA hai to usI prakAra khaDgI (jisa prakAra jaina siddhAnta meM antakRta kevalI hai, usI prakAra bauddha mata meM talavAra Adi ke prahAra se jinakA maraNa hokara mukti hotI hai unako khaDgI kahate haiN| unake Atmahita kI abhilASA zAnta nahIM hotI hai|) bhI Atma-hita kI icchA ke bala se saMsAra meM raha skegaa||78|| 'maiM jagat kA hita karane ke lie buddha ho jAU~' isa prakAra pUrva meM bhAvita bhAvanA kI zakti se avidyA aura tRSNA kA kSaya ho jAne para bhI sugata kI sthiti saMsAra meM upadeza dene ke lie ho jAtI hai, aisA mAnane para to usI prakAra 'AtmA kA hita karUM' isa pUrva bhAvita bhAvanA ke sAmarthya se khaDgI kA bhI kucha samaya taka saMsAra meM avasthAna honA caahie| donoM bhAvanAoM meM koI vizeSatA nahIM hai| yadi kaho ki buddha dvArA upakRta hone vAlA jagat ananta kAla taka sthira rahegA kyoMki jagat kI sarvadA sthiti meM sugata kI saMtAna ko hetu mAnA hai, isa apekSA sugata bhI sarvadA saMsAra meM bane raheMgetaba to khaDgI kI saMtAna (jJAnasaMtAna) bhI khaDgI ke dvArA zAntilAbha se upakRta hokara anantakAla taka kyoM nahIM rahegI yAnI vaha bhI rahegI jabaki dIpaka ke bujhane ke samAna niranvaya nAza ho jAne rUpa mukti khaDgI kI mokSa mAnI gaI hai|
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________________ tattvArthazlokavArtika - 109 tathAgatopakAryasya jagato'naMtatA ydi| sarvadAvasthitau heturmata: sugatasaMtateH // 79 // khaginopyupakAryasya svasaMtAnasya kiM punaH / na syAdanaMtatA yena tnnirnvynirvRtiH||8|| svacittazamanAttasya saMtAno nottaratra cet / nAtmAnaM zamayiSyAmItyabhyAsasya vidhAnataH / / 81 // na cAMtyacittaniSpattau tatsamAptirvibhAvyate / tatrApi zamayiSyAmItyeSyacittavyapekSaNAt / / 8 / / cittAntatarasamAraMbhi nAntyaM cittmnaastrvm| sahakArivihInatvAttAdRgdIpazikhA yathA // 83 // ityayuktamanaikAMtAduddhacittena taadRshaa| hitaiSitvanimittasya sadbhAvo'pi samo dvayoH / / 84 // "usa khaDgI ke apane jJAnasvarUpa AtmA kA sarvadA ke lie zamana ho jAtA hai- sarvathA anvaya TUTa jAtA hai, isalie uttarakAla meM khaDgI (ke citta) kI saMtAna nahIM rahatI hai|" bauddha kA aisA kathana yuktisaMgata nahIM hai| kyoMki "maiM AtmA kA zamana karUMgA" isa prakAra ke abhyAsa ke vidhAna se antya (antima hone vAle) citta (AtmA) kI samApti hone kI bhAvanA nahIM bhAI jAtI hai| usa bhAvanA meM "AtmA kA zamana karUMgA" aisI bhAvanA kA khagI abhyAsa kara rahA hai| ataH usa citta kI apekSA se Age bhI saMtAna clegii| dIpaka ke samAna niranvaya hokara jJAnasaMtAna kA nAza ho jAne rUpa mokSa khagI ke nahIM bana sakatA hai||79-82|| .. bauddha- sahakArI kAraNoM se rahita hone se khaDgI ke anta kA Asrava rahita citta anya cittoM ko dhArA rUpa se utpanna nahIM karatA hai| jaise taila, battI Adi sahakArI kAraNoM se rahita anta kI dIpazikhA punaH dUsarI dIpazikhA ko utpanna nahIM kara sakatI hai| jainAcArya- bauddhoM kA isa prakAra kA kathana bhI yuktisaMgata nahIM hai. kyoMki sahakArI kAraNa rahita hetu kA buddha ke cina ke sAtha hI vyabhicAra AtA hai| arthAt sahakArI kAraNa rahita hokara bhI buddha kI citta saMtAna ananta kAla taka calatI rahatI hai aura khaDgI kI saMtAna nahIM calatI hai ataH yaha hetu vipakSa meM jAne se anaikAntika hai||83-84||
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________________ tattvArthazlokavArttika - 110 caramatvavizeSastu netarasya prsiddhyti| tato'naMtara-nirvANasiddhyabhAvAtpramANataH // 5 // khaDgino nirAmravaM cittaM cittAMtaraM nArabhate jagaddhitaiSitvAbhAve caramatve ca sati sahakArirahitatvAt tAdRgdIpazikhAvadityayuktaM, sahakArirahitatvasya hetorbuddhacittenAnaikAMtAt, tadvizeSaNasya hitaiSitvAbhAvasya caramatvasya cA'siddhatvAt / samAnaM hi tAvaddhitaiSitvaM khagisugatayorAtmajagadviSayaM / sarvaviSayaM hitaiSitvaM khaDgino nAstyeveti cet, sugatasyApi kRtakRtyeSu tadabhAvAt / tatra tadbhAve vA sugatasya yatkiMcanakAritvaM pravRttinaiSphalyAt / yattu hita kI abhilASA se bhaviSya meM jJAnasaMtAna calane ke nimitta kA sadbhAva donoM meM samAna haikyoMki jaise buddha ko jagat kA hita karane kI abhilASA hai- vaise khaDgI ko bhI apane hita kI abhilASA hai| . khaDgI ke vijJAna meM anta meM hone vAlA yaha vizeSa bhI siddha nahIM hai| kyoMki buddha ke samAna khaDgI bhI vastu hai aura vastu ananta kAla taka pariNamana karatI hai| ataH pramANa ke dvArA antara rahita (niranvaya) nAza rUpa nirvANa siddha nahIM ho sakatA hai|85|| . "khaDgI nAmaka muktAtmA kA nirAmrava citta cittAntara ko utpanna nahIM karatA hai| kyoMki khaDgI kA citta jagat ke hita kI abhilASA se rahita hai aura antima hotA huA sahakArI kAraNoM se rahita hai| jaise sahakArI kAraNoM taila bAtI Adi se rahita hone se dIpaka dUsarI dIpakalikA ko utpanna nahIM karatA hai, bujha jAtA hai|" jainAcArya kahate haiM- aisA kahanA yuktisaMgata nahIM hai- kyoMki ukta anumAna meM kathita sahakArI rahitatva hetu kA buddhacitta ke sAtha vyabhicAra AtA hai| arthAt buddha kA citta sahakArI kAraNoM se rahita hokara bhI cittAntara kA utpAdaka hotA hai| aura usa hetu ke 'hitaiSI na honA' tathA 'antimapanA' ye do vizeSaNa bhI asiddha haiN| arthAt ye vizeSaNa khaDgI rUpa hetu meM ghaTita nahIM hote haiN| ataH yaha hetu asiddha hetvAbhAsa hai| kyoMki buddha kI jagat ke hita kI abhilASA aura khaDgI kI AtmA ke zamana kI abhilASA- ye donoM hI abhilASAe~ samAna haiN| .. 'khaDgI ke sampUrNa jIvoM meM hitaiSitA nahIM hai, Atmazamana kI hI bhAvanA hai,' aisA bauddhoM ke kahane para jainAcArya kahate haiM ki "jo AtmAe~ kRtakRtya ho cukI haiM, unake prati sugata kI bhI hitaiSitA nahIM hai| ataH sugata kI saba jIvoM meM hitaiSitA kaise siddha hotI hai? muktiprApta, kRtakRtya jIvoM meM bhI sugata kI hitaiSitA kA sadbhAva svIkAra karane para to sugata ke kucha bhI vyartha kArya karate rahane kA prasaMga aayegaa| arthAt sugata niSphala pravRtti karatA rhegaa|
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________________ tattvArthazlokavArttika - 111 dezato'kRtakRtyeSu tasya hitaiSitvaM tatkhaDgino'pi svacitteSUttareSvastIti na jagaddhitaiSitvAbhAva: siddhH| nApi caramatvaM pramANAbhAvAt / caramaM nirAmravaM khaDgicittaM svopAdeyAnAraMbhakatvAdvartisnehAdizUnyadIpAdikSaNavaditi cet / n| anyonyaashrynnaat| sati hi tasya svopAdeyAnAraMbhakatve caramatvasya siddhistatsiddhau ca svopAdeyAnAraMbhakatvasiddhiriti nApramANasiddhavizeSaNo heturvipkssvRttishc| khaDgisaMtAnasyAnaMtatvapratiSedhAyAlaM yenottarottaraiSyacittApekSayAtmAnaM zamayiSyAmItyabhyAsavidhAnAtsvacittaikasya zamane'pi ttsNtaansyaaprismaaptisiddhernirnvynirvaannaabhaavH| sugatasyevAnaMtajagadupakArasya na vyavatiSTheta tathApi kasyacitprazAMtanirvANe sugatasya tdstu| tataH suSTugata eva sugtH| sa ca kathaM mArgasya praNetA naam| yadi sugata kI hita karane kI abhilASA ekadeza 'jo akRtakRtya haiM' unameM hotI hai, to kucha cittoM meM vaha hitaiSitA khaDgI ke bhI vidyamAna hai (arthAt khaDgI bhI apane uttarakAla meM hone vAlI vijJAna rUpa cittoM meM prazamana karane kI abhilASA rakhatA hai| ata: bauddha matAnusAra khaDgI meM jagat hita kI abhilASA rakhane rUpa hetu kA abhAva siddha nahIM hai| arthAt jagat kI hitAbhilASA rUpa hetu bhI siddha hai| tathA pramANa kA abhAva hone se caramatva vizeSaNa bhI siddha nahIM hai| arthAt khaDgI ke citta kA kahIM anta ho jAtA hai| yaha kisI pramANa se siddha nahIM hai| bauddha kahate haiM ki khaDgI kA antima citta svayaM upAdAna kAraNa bana kara kisI dUsare upAdeya ko utpanna karane vAlA na hone se nirAmrava hai, jaise antima dIpakalikA battI, taila Adi kAraNoM se zUnya (rahita) hone se dUsarI dIpakalikA rUpa svalakSaNa ko utpanna nahIM karatI hai| jainAcArya kahate haiM ki aisA kahanA ucita nahIM hai| isameM parasparAzraya doSa hai kyoMki abhI taka khaDgI ke citta kA antimapanA aura apane upAdeya ko utpanna nahIM karanA, ye donoM hI bAteM siddha nahIM haiN| citta kA antimapanA siddha hone para apane upAdeya kArya kA utpanna nahIM honA siddha hotA hai, aura jaba citta apane upAdeya kArya ko utpanna nahIM karatA hai, yaha siddha hotA hai taba citta kA caramatva siddha hotA hai, isa prakAra parasparAzraya doSa AtA hai| ata: pUrva anumAna meM diye gaye hetu ke hitaiSitA kA abhAva aura antimapanA ye donoM vizeSaNa pramANoM se siddha nahIM haiN| isalie yaha hetu buddha ke citta rUpa vipakSoM meM rahane se anaikAntika hetvAbhAsa hai| isa kAraNa sahakArI rahitatva hetu khaDgI ke cittasaMtAna kI anantatA kA niSedha karane ke lie samartha nahIM hai, jisase ki cittasantatiyoM ke sarvathA nAza rUpa mokSa kI siddhi ho sakatI ho arthAt nahIM ho sktii| khaDgI ke uttarottara bhaviSya meM Ane vAle cittoM kI apekSA se 'apane citta kA zamana karUMgA' isa prakAra bhAvanA ke abhyAsa ke vidhAna se eka svacitta kA zamana kara dene para bhI usa khaDgI kI santAna kI pUrNatayA samApti siddha nahIM hai| isalie anvayarahita tucchAbhAvarUpa mukti siddha nahIM hotI hai arthAt- niranvaya nirvANa kA abhAva hai| tathA ca, ananta jagat ke upakAra karane vAle sugata ke samAna khaDgI kI bhI saMsAra meM sthiti nahIM ho yaha bAta nahIM hai| isa prakAra donoM (sugata aura khaDgI) ke pUrNa rUpa se samAnatA hone para bhI akele khaDgI kI hI tuccha abhAvarUpa zAnta mukti mAnoge to buddha kI bhI bujhe hue dIpaka ke samAna cittadhArA ke sarvathA nAzarUpa mokSa ho jAo, donoM meM koI antara nahIM hai| ataH suSTuH gataH(phira lauTakara nahIM Ane rUpa artha vAlA) sugata mokSamArga kA praNetA kaise ho sakatA hai? kisI prakAra bhI nahIM ho sktaa|
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________________ tattvArthazlokavArtika - 112 mA bhUttacchAMtanirvANaM sugato'stu pramAtmakaH / zAsteti cenna tasyApi vaakprvRttivirodhtH||86|| na kasyacicchAMtanirvANamasti yena sugatasya tadvattadApAdyate nirAmravacittotpAdalakSaNasya nirvANasyeSTatvAt / tataH zobhanaM saMpUrNa vA gataH sugataH pramAtmakaH zAstA mArgasyeti cet| n| tasyApi vidhUtakalpanAjAlasya vivakSAvirahAdvAcaHpravRttivirodhAt / viziSTabhAvanodbhUtapuNyAtizayato dhruvam / vivakSAmaMtareNApi vAgvRttiH sugatasya cet // 87 // buddhabhAvanodbhUtatvAduddhatvaM saMvartakAddharmavizeSAdvinApi vivakSAyA buddhasya sphuTaM vAgvRttiryadi tadA sa sAnvayo niranvayo vA syAt / kiM cAtaH (vaibhASika kA dIpaka ke bujhane ke samAna) vaha zAnta nirvANa na siddha ho, buddha to pramAtmaka (pramANa jJAnasvarUpa) hai| vaha mokSamArga kA zikSaNa karane vAlA zAstA hai| jainAcArya kahate haiM ki aisA kahanA ucita nahIM hai- kyoMki jJAnAtmaka sugata ke bhI (upadeza dene hetu) vacanoM kI pravRtti kA virodha hai arthAt zarIra ke binA vacanoM kI pravRtti nahIM ho sakatI hai // 86 // hama (yogAcAra kA kathana hai ) kisI khaDgI (upasargI muktAtmA) kA sarvathA niranvaya nAza rUpa nirvANa nahIM mAnate haiM jisase ki usa khaDgI ke samAna buddha ko bhI vaisA hI mokSa prApta karane kA ApAdana kiyA jAtA ho| kyoMki bauddhamata meM sAMsArika vAsanAoM ke Astrava se rahita ho rahe zuddha citta kA ananta kAla taka utpanna hote rahanA, nirvANa iSTa mAnA gayA hai| isalie bhalI prakAra nAza ho jAnA' sugata kA artha nahIM mAnate haiM- apitu 'su' zobhana, paripUrNa jJAna ko prApta jJAnasvarUpa sugata mokSamArga kA prakAzaka hai| aisA bhI kahanA ucita nahIM hai kyoMki kalpanA jAla se rahita sugata ke bolane kI icchA rUpa kalpanA nahIM ho sakatI aura icchA ke binA vacanoM kI pravRtti hone kA virodha hai| (ataH sugata mokSamArga kA upadeza nahIM de sakatA hai|) ___ bolane kI icchA ke binA bhI 'jagat kA upakAra karU~' isa prakAra kI viziSTa bhAvanA ke sAmarthya se utpanna hue puNya ke atizaya se buddha kI vacana kI pravRtti yathArtha rUpa se hotI hai|87|| "maiM buddha ho jAU~" isa prakAra kI bhAvanA se upArjita puNyavizeSa se sugata kI bolane kI icchA ke binA bhI spaSTa rUpa se vacanoM kI pravRtti hotI hai aisA (yogAcAra ke) kahane para jainAcArya kahate haiM ki icchA ke binA bhI pUrvopArjita puNya se mokSamArga kA upadeza dene vAlA vaha buddha kyA dravya rUpa se anAdi ananta kAla taka sthira rahane vAlA anvayI dravya hai? athavA anvaya rahita hokara nirantara utpAda, vyaya svabhAva vAlA niranvayI dravya? kiMca, yadi dravya rUpa se buddha ko anAdi ananta kAla taka sthira rahane rUpa anvaya sahita mAnate ho to paramata (jainamata) kI siddhi hotI hai| kyoMki puNyavizeSa se zobhita dravyArthika naya se anAdi ananta kAla taka rahane vAlA tathA icchA ke binA mokSamArga kA upadeza dene vAlA jinendradeva hI hai|
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________________ tattvArthazlokavArtika - 113 * siddhaM paramataM tasya sAnvayatve jintvtH| pratikSaNavinAzitve sarvathArthakriyAkSatiH // 8 // na sAnvayaH sugato yena tIrthakaratvabhAvanopAttAttIrthakaratvanAmakarmaNo'tizayavataH puNyAdAgamalakSaNaM tIrthaM pravartayato'rhato vivakSArahitasya nAmAMtarakaraNAt syAdvAdimataM siddhayet / nApi pratikSaNavinAzI sugata: kSaNe zAstA yenAsya krmyogpdyaabhyaamrthkriyaaksstiraapaadyte| kiM tarhi? sugatasaMtAnaH zAsteti yo brUyAttasyApi sa saMtAnaH kimavastu vastu vA syAt? ubhayatrArthakriyAkSatiparamatasiddhi tdvsthe| tathAhi . yadi buddha ko pratikSaNa vinAzazIla niranvaya mAnoge to sarvArthakriyA kI kSati (nAza) hogii| kSaNika padArtha meM arthakriyA nahIM ho sktii| niranvaya nAza hone vAlA buddha mokSamArga kA upadeza bhI nahIM de sktaa| kyoMki jo kAlAntara sthAyI hotA hai. vahI upadeza de sakatA hai||88|| ___ bauddha kahate haiM ki sugata dravya rUpa se anAdi ananta kAla taka rahane vAlA anvayI nahIM hai| kyoMki aisA hotA to syAdvAdiyoM kA yaha mantavya siddha ho jAtA ki tIrthaMkara prakRti kA Asrava karAne ke kAraNa Sor3azakAraNa bhAvanAoM ke bala se upArjita tIrthaMkara nAmakarma ke mAhAtmya se utpanna puNya ke sAmarthya se bolane kI icchA ke binA bhI mokSamArga ke pratipAdaka Agama rUpI tIrtha kI pravRtti karAte hue arhanta deva kA hI dUsarA nAma buddha kara diyA gayA hai tathA hama kSaNa-kSaNa meM naSTa hone vAle niranvayI sugata ko eka hI kSaNa meM mokSamArga kA upadeSTA bhI nahIM mAnate haiM- jisase kramaza: yA yugapat arthakriyA kI kSati kA doSa A ske| zaMkA- bauddha sugata ko kaisA mAnate haiM? uttara- bauddha darzana meM "anAdi kAla taka dhArApravAha rUpa rahane vAlI sugata kI saMtAna mokSamArga kI zAstA hai" aisA svIkAra kiyA hai| jainAcArya kahate haiM ki- isa prakAra jo (bauddha) kahatA hai, usake bhI vaha sugata kI saMtAna vastu hai vA avastu hai? donoM pakSoM meM hI arthakriyA kA abhAva hai aura jainamata kI siddhi pUrva prakAra se avasthita hai arthAt sugata kI saMtAna ko avastu mAnate haiM to yugapat vA krama se arthakriyA nahIM ho sakatI aura yadi vastubhUta mAnate haiM to syAdvAda mata kI siddhi ho jAtI hai| isI kathana ko punaH spaSTa karate haiM
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________________ tattvArthazlokavArtika - 114 saMtAnasyApyavastutvAdanyathAtmA tthocytaam| kathaMcidravyatAdAtmyAdvinAzastasya saMbhavAt // 89 // svayamaparAmRSTabhedAH pUrvottarakSaNA: saMtAna iti cet tarhi tasyAvastutvAdarthakriyAkSatiH saMtAnibhyastattvAtattvAbhyAmavAcyatvasyAvastutvena vyavasthApanAt / saMtAnasya vastutve vA siddhaM paramatamAtmanastathAbhidhAnAt / kathaMcidravyatAdAtmyenaiva pUrvottarakSaNAnAM saMtAnatvAsiddheH pratyAsattyantarasya vyabhicArAt, taattviktaanbhyupgmaacc| . santAna vastubhUta hai, avastu nahIM santAna ke avastu hone se (aneka kSaNoM meM rahane vAle) padArthoM kA kAlika pratyAsatti se samUha nahIM bana sktaa| anyathA (yadi saMtAna ko kSaNadhvaMsI na mAnakara kAlAntara sthAyI mAneMge to) saMtAna zabda se Atma dravya kA hI kathana siddha hotA hai| saMtAna AtmA hI hai, aisA kahanA hai aura AtmA kA pUrvApara kSaNoM ke sAtha dravya rUpa se kathaMcit tAdAtmya sambandha hai| kyoMki tAdAtmya sambandha ke binA saMtAna kA vinAza saMbhava hai| athavA tAdAtmya sambandha ke binA saMtAna-cit (AtmA) kI hai aisA kahanA saMbhava nhiiN| (dravya meM guNa Adi kA tAdAtmya sambandha hI siddha hai| tAdAtmya sambandha se hI pUrvApara pariNAmoM kA anvaya siddha ho sakatA hai|)|89 / / bauddha kahatA hai ki pratyeka kSaNavartI pariNAmoM meM paraspara atyanta bheda hai, parantu sthUla dRSTi se svayaM pUrvApara bhedoM kA sparza na karake kSaNika pariNAmoM ke samUha ko saMtAna kaha dete haiN| isa kathana kA khaNDana karate hue jainAcArya kahate haiM ki aisA mAnanepara to citta saMtAna ke avastu ho jAne se yugapat athavA krama se hone vAlI arthakriyA kI kSati (abhAva) hogii| arthAt jaba saMtAna vastubhUta padArtha hI nahIM hai to usameM arthakriyA (utpAda, vyaya, dhrauvyapanA) kaise ho sakatI hai| tathA santAniyoM se bhinna yA abhinna hokara tad yA atadrUpa se jisakA kathana nahIM kiyA jA sakatA hai arthAt 'yaha isase bhinna hai- yA abhinna hai, tadpa hai vA atadrUpa hai' isa prakAra jisakA kathana nahIM kara sakate haiM- usa avAcya ko avastu mAnA hai| arthAt tumhAre mata meM use avastu rUpa se vyavasthApita kiyA hai| santAna ko vastu svIkAra kara lene para jainadarzana kI siddhi hotI hai| kyoMki jainadarzana meM pUrvApara pariNAmoM meM anvaya rUpa se dravya ke rahane ko hI saMtAna mAnA hai aura vaha vastubhUta padArtha hai| kyoMki kathaMcit dravya tAdAtmya sambandha se anvita hone para bhI pUrva-uttara kSaNoM ke saMtAnatva kI siddhi hotI hai| dravyapratyAsatti ko chor3a kara anya kAla pratyAsatti, kSetra pratyAsatti, bhAva pratyAsatti Adi ke mAnane para vyabhicAra AtA hai| kyoMki kSetrapratyAsatti (eka kSetra meM pudgalAdi chahoM dravya rahate haiM, unameM saMtAnatva nahIM hai); kAlapratyAsatti (eka kAla meM aneka dravyoM kA bhinna-bhinna pariNamana hotA hai| unameM ekasaMtAnatva nahIM hai), bhAvapratyAsatti (sarva siddhoM kA jJAna samAna hai, yaha bhAvapratyAsatti hai parantu unameM ekasaMtAnatva nahIM hai), meM ekasaMtAnatva ghaTita nahIM hotA hai| ataH dravya pratyAsatti se atirikta kSetra, kAla, bhAva pratyAsatti meM saMtAnatva meM vyabhicAra AtA hai| tathA kSetra, kAla aura bhAva pratyAsatti ko vAstavika svIkAra nahIM kiyA gayA hai| isalie kathaMcit dravyapratyAsatti se tAdAtmya sambandha rakhane vAle pUrvottara kSaNoM ke santAna kI siddhi hai|
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________________ tattvArthazlokavArtika-115 pUrvakAlavivakSAto naSTAyA api tttvtH| sugatasya pravartate vAca ityapare viduH // 10 // yathA jAgradvijJAnAnaSTAdapi prabuddhavijJAnaM dRSTaM tathA naSTAyAH pUrvavivakSAyAH sugatasya vAco'pi pravartamAnA: saMbhAvyA iti cet teSAM saMvAsanaM naSTaM kalpanAjAlamarthakRt / kathaM na yuktimadhyAste zuddhasyAtiprasaMgataH // 11 // yatsavAsanaM naSTaM tanna kAryakAri yathAtmIyAbhinivezalakSaNaM kalpanAjAlaM / sugatasya savAsanaM naSTaM ca vivakSAkhyAkalpanAjAlamiti na pUrvavivakSAto'sya vAgvRttiyuktimadhivasati / jAgradvijJAnena naSTa vivakSA kAryakArI nahIM hotI - sautrAntika bauddha kahate haiM ki vastuta: naSTa huI bhI pUrvakAlIna bolane kI icchA se sugata ke vacana kI pravRtti hotI hai||10|| . jisa prakAra naSTa hue bhI jAgrad vijJAna (jAgrata avasthA ke jJAna) se prabuddha jJAna dekhA jAtA hai arthAt jaise jAgrata avasthA kA jJAna supta avasthA meM naSTa ho jAtA hai parantu vaha naSTa huA bhI jJAna punaH prabuddha avasthA meM dekhA jAtA hai, usI prakAra naSTa huI bhI pUrvakAlIna bolane kI icchA sugata ke vacana kI pravarttamAnaka sambhava hai| isa prakAra kahane vAle bauddhoM ke prati jainAcArya kahate haiM ki una bauddhoM ke vAsanA sahita naSTa huA vivakSA (bolane kI icchA) rUpa kalpanA kA samUha artha ko karane vAlA kaise ho sakatA hai? arthAt vaha naSTa huI vivakSA kisI bhI kArya ko karane vAlI nahIM hai| vivakSA nAmaka kalpanAoM ke saMskAra. sahita naSTa ho jAne para vaha pUrvakAlIna vivakSA sugata ke vacana kI pravRtti meM yukta kaise ho sakatI hai| yadi kalpanArahita zuddha padArtha ke bhI vacanoM kI pravRtti mAneMge to zuddha AkAza, paramANu Adi ke bhI vacana pravRtti kA prasaMga AyegA / / 91 // tathA, jo kalpanAjAla vAsanA sahita naSTa ho gayA hai vaha kucha bhI kAryakArI nahIM hotA hai| jaise dhana, putra, kalatra Adi anAtmIya padArthoM meM 'ye mere haiM' isa prakAra ke mithyAbhiniveza (atattva zraddhAna) lakSaNa kalpanAjAla ke vAsanA sahita naSTa ho jAne para sugata ke jIvanamukta avasthA meM vaha mithyAbhiniveza kalpanAjAla kucha nahIM karatA hai, punaH utpanna nahIM hotA hai ; usI prakAra vAsanAsahita naSTa huA vivakSA (bolane kI icchA) nAmaka kalpanAjAla bhI pUrva vivakSA se sugata ke vAk (vacana) pravRtti kI yukti ko siddha nahIM kara sakatA hai| arthAt pUrvakAla kI vivakSA se buddha vacana meM pravRtti nahIM kara sktaa| (bauddha kahate haiM ki) yadi naSTa huA jJAna kAryakArI nahIM hai to phira supta avasthA meM naSTa huA jJAna jAgrata avasthA meM kAryakArI kaise hai? ataH yaha hetu jAgrata avasthA ke jJAna ke sAtha vyabhicArI hai (AcArya kahate haiM-) aisA bhI kahanA ucita nahIM hai- kyoMki hetu kA vizeSaNa vAsanA sahitapanA diyA hai| svapna avasthA meM jJAna vAsanAsahita naSTa nahIM hotA hai, ataH jAgrata avasthA meM puna: vAsanA ke pragaTa ho jAne para vaha pUrvajJAna apane kArya ko karane meM samartha ho jAtA hai| anyathA yadi vAsanAsahita naSTa hue jJAna ko vAsanA ke prakaTa hue binA bhI kArya karane vAlA mAneMge to atiprasaMga doSa aayegaa| arthAt pUrvakAlIna mithyAbhinivezalakSaNa jo kalpanAjAla hai (putra-pautrAdika mere haiM, yaha mithyAbhiniveza hai) vaha bhI mukta avasthA meM kAryakArI hogaa|
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________________ tattvArthazlokavArtika-116 vyabhicArI heturiti cet / na / savAsanagrahaNAt / tasya hi vAsanAprabodhe sati svakAryakAritvamanyathAtiprasaMgAt / sugatasya vivakSA vAsanAprabodhopagame tu vivakSotpattiprasakteH kuto'tyaMta kalpanAvilayaH? syaanmtN| "sugatavAco vivakSApUrvikA vAktvAdasmadAdivAgvat / tadvivakSA ca buddhadazAyAM na saMbhavati, tatsaMbhave buddhatvavirodhAt / sAmarthyAt pUrvakAlabhAvinI vivakSA vAgvRttikAraNaM gotraskhalanavaditi / tadayuktam / gotraskhalanasya tatkAlavivakSApUrvakatvapratIteH, taddhi padmAvatItivacanakAle vAsavadattetivacanaM / na ca vAsavadattAvivakSA tadvacanaheturanyadA ca tadvacanamiti yuktN| prathamaM padmAvatIvivakSA hi vatsarAjasya .. jAtA tadanaMtaramAzvevAtyaMtAbhyAsavazAdvAsavadattAvivakSA tadvacanaM ceti sarvajanaprasiddhaM / kathamanyathAnyamanaskena athavA, yadi buddha ke pUrvakAlIna vivakSA nAmaka kalpanAoM kI vAsanA kA utpanna honA mAneMge to sugata ke vivakSA svarUpa vikalpa jJAnoM kI utpatti kA prasaMga aayegaa| ataH sampUrNa rUpa se kalpanAoM kA nAza honA sugata ke kaise siddha hogA? arthAt kalpanAoM kA atyaMta nAza sugata ke kaise bhI siddha nahIM ho sktaa| ____sugata ke vacana, bolane kI icchApUrvaka hI hote haiM kyoMki ve vacana haiM; jaise hamAre vacana icchApUrvaka bole jAte haiN| parantu buddha avasthA meM vicArapUrvaka (icchApUrvaka) bolanA sambhava nahIM hai| yadi buddha avasthA meM kalpanAjJAnoM kI sambhAvanA hogI to buddhatva kA virodha aayegaa| kyoMki buddha kalpanAjAla se rahita nirvikalpa hotA hai, ataH kalpanAjJAna ke sadbhAva meM buddha avasthA kaise raha sakatI hai? (bauddha kahate haiM-) parantu jaise gotraskhalana' meM icchA ke binA bhI mukha se kucha zabda nikala jAte haiM, usI prakAra kAryakAraNa zakti ke sAmarthya se pUrvakAlIna vivakSA sugata kI vacanapravRtti kA kAraNa hai| yadyapi isa samaya buddha ke bolane kI icchA nahIM haiphira bhI pUrva saMskAra ke kAraNa vacana meM pravRtti hotI hai| isa para jainAcArya kahate haiM ki isa prakAra bauddha kA kathana karanA, pUrvakAlIna vivakSA ke saMskAra se sugata ke vacanapravRtti kA samarthana karanA yuktisaMgata nahIM hai| kyoMki gotraskhalana meM hone vAlI vacanapravRtti meM usI kAla meM vyavadhAna rahita pUrva vivakSA ko kAraNapanA pratIta ho rahA hai| arthAt gotraskhalana meM pUrvavivakSA vartamAna kAla meM pratIta ho rahI hai| kyoMki 'padmAvatI' isa zabda ko bolane kI abhilASA meM 'vAsavadattA' yaha zabda gotraskhalana meM nikalatA hai| isameM vAsavadattA kI vivakSA usa vacana kI hetu hai aisA kahanA ucita nahIM hai| kyoMki vatsa rAjA ke pUrva meM padmAvatI kahane kI icchA thI parantu usake bAda pUrva abhyAsa ke kAraNa zIghra hI 'vAsavadattA' zabda mukha se nikala gyaa| yaha sarvajanaprasiddha hai| anyathA(aisA na mAnakara anya prakAra se mAnA jAyegA to) yaha nirNaya kaise hotA hai ki "anyamanaska (cittasthira na hone se) maiMne prastAva prApta prakRta viSaya kA ullaMghana karake anya (dUsarI) bAta kaha dii| (bolanA kucha aura cAhatA thA, parantu dhyAna nahIM rahane se mukha se kucha dUsarA zabda nikala gayA hai) icchA ke binA isa prakAra kathana kA jJAna kaise ho skegaa| (ata: siddha hai ki jo zabda nikalate haiM unakI icchA zIghra hI avyavahita pUrvakAla meM 1. kabhI-kabhI bolanA kucha aura cAhate haiM, para mukha se zabda dUsare nikala jAte haiM, usako gotraskhalana kahate haiN| jaise nAma lenA cAhate the jinadatta kA aura mukha se nikala gayA devadatta /
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________________ tattvArthazlokavArtika - 117 mayA prastutAtikrameNAnyaduktamiti saMpratyaya: syAt / tathA ca kathamatItavivakSApUrvakatve sugatavacanasya gotraskhalanamudAharaNaM yena vivakSAmaMtareNaiva sugatavAco na pravarteran / suSuptavacovat prakArAMtarAsaMbhavAt / na hi suSuptasya suSuptadazAyAM vivakSAsaMvedanamasti tadabhAvaprasaMgAt / pazAdanumAnAMtaravivakSAsaMvedanamiti cet / na / liMgAbhAvAt / vacanAdiliMgamiti cet, suSuptavacanAdirjAgradvacanAdirvA? prathamapakSe vyAptyasiddhiH; svataH parato vA suSuptavacanAdevivakSApUrvakatvena pratipattumazakteH / jAgradvacanAdistu utpanna ho cukI hai, tabhI to kArya huaa|) yaha siddha hone para atIta (bhUtakAlIna) icchA pUrvakatva hone para sugata ke vacana ke gotraskhalana kA udAharaNa kaise ghaTita ho sakatA hai? jisase ki vivakSA ke binA bhI sugata ke vacana pravRtta nahIM ho sakeMge arthAt jaise supta puruSa ke vacana binA icchA ke nikalate haiM, usI prakAra binA icchA ke sugata ke vacana bhI pravRtta hote haiN| aisA mAna lenA caahie| anya koI prakAra sambhava nahIM hai| suptAvasthA meM vivakSA kA saMvedana nahIM - supta puruSa ke supta avasthA meM vivakSA kA saMvedana bhI nahIM hai| jaba icchA hotI hai to icchA kA saMvedana avazya hotA hai| ataH saMvedana kA abhAva hone se svapnadazA meM bolane kI icchA kA abhAva hai arthAt icchA kA vedana karanA jAgrata avasthA kA kAma hai| : zayana karake uThane ke pazcAt dUsare anumAnoM se bolane kI icchA kA saMvedana hotA hai, aisA mAnanA ucita nahIM hai, kyoMki supta avasthA meM hone vAlI jIva kI vacanapravRtti ko anumAna pramANa se icchApUrvakapanA siddha karane vAle hetu kA abhAva hai| yadi kahate ho ki suptAvasthA meM vacana kI pravRtti hI icchA ke astitva ko siddha karane vAlA hetu hai, to jainAcArya kahate haiM ki suptAvasthA ke vacana Adi icchA ke dyotaka hetu haiM ki jAgrata avasthA ke vacanAdi icchA ke prakAzaka haiM? prathama pakSa ko svIkAra karane para vyApti kI siddhi nahIM hai| kyoMki supta puruSa ke vacana Adika icchApUrvaka hI hote haiM, isa vyApti ko svataH yA parataH (dUsare ke dvArA) samajhanA (jAnanA) zakya nahIM hai| arthAt supta puruSa usa vyApti ko kaise grahaNa karegA, vaha to gAr3ha nidrA meM aceta hai| tathA jAgrata puruSa bhI supta puruSa ke vacana kI pravRtti icchApUrvaka hai, yaha kaise jAna sakatA hai arthAt nahIM jAna sktaa| dvitIya pakSa 'jAgRta avasthA ke vacana aura ceSTA se, soye hue puruSa ke vacana bhI icchApUrvaka hote haiM, yaha siddha ho jAtA hai|' bauddhoM ke dvArA kathita yaha hetu bhI sAdhya (supta puruSa ke vacana icchApUrvaka hote haiM) kA gamaka (jJAna karAne vAlA) nahIM hai| kyoMki jAgRta avasthA kA vacana rUpa hetu suptAvasthA meM bolane kI icchA siddha karane meM samartha nahIM hai|
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________________ tattvArthazlokavArtika - 118 na suSuptavivakSApUrvako dRSTa iti tadagamaka eva / sannivezAdivajagatkRtakatvasAdhane yAdRzAmabhinavakUpAdInAM sannivezAdi-dhImatkAraNakaM dRSTaM tAdRzAmadRSTadhImatkAraNAnAmapi jIrNakUpAdInAM tagamakaM nAnyAdRzAnAM bhUdharAdInAmiti bruvANo yAdRzAM jAgraMdAdInAM vivakSApUrvakaM vacanAdi dRSTaM tAdRzAmeva dezAMtarAdivartinAM tattadramakaM nAnyAdRzAM suSuptAdInAmiti kathaM na prtipdyte| tathA pratipattau ca na sugatasya vivakSApUrvikA vAgvRttiH sAkSAtparaMparayA vA zuddhasya vivkssaapaayaadnythaatiprsNgaat| sAnnidhyamAtratastasya ciMtAratnopamasya cet / kuTyAdibhyopi vAcaH syurvineyajanasaMmatAH // 12 // athavA- yadi isa prakAra sAdhya ke sAtha avinAbhAva rahita hetu bhI sAdhya ko siddha karegA-taba to naiyAyikoM ke dvArA Izvara ko jagat kA kartA siddha karane ke lie diye gaye viziSTa sanniveza, kAryatva aura acetanopAdAnatva hetu bhI samIcIna ho jaayeNge| naiyAyika kahate haiM ki jaise nUtana kue, ghara Adi ko kisI buddhimAna ke dvArA nirmita dekhakara purAne kUpa Adi meM bhI anumAna lagAyA jAtA hai ki yaha bhI kisI buddhimAna ke dvArA nirmita hai, usI prakAra parvata, sUrya, bhUmi Adi sabhI dRSTigocara hone vAle padArthoM kA racayitA Izvara hai| kyoMki pRthvI Adi kArya haiM aura inake upAdAna kAraNa acetana paramANu haiN| ve paramANu kisI samIcIna prayoktA ke binA samucita kArya nahIM kara sakate aura zarIra Adi meM cetana ke dvArA kI gaI vilakSaNa racanA dekhI jAtI hai| isa prakAra naiyAyika ke dvArA prayukta tIna hetuoM ko bauddha gamaka nahIM mAnate haiM, pratyut jagata ke kartApana kA khaNDana karate haiN| jisa prakAra navIna kUpa Adi kA sanniveza kisI buddhimAna ke dvArA kRta dekhA jAtA hai, usI prakAra adRSTa buddhimAna kartA vAle jIrNa kUpAdika kI racanAvizeSa buddhimAna kartA kI siddhi karA detI hai| kintu jIrNa kUpAdika se vilakSaNa.parvata Adi meM kartA kA jJAna nahIM karA skte| isa prakAra kahane vAle bauddha "jisa prakAra jAgrata avasthA meM manuSyAdika ke vivakSApUrvaka vacana dekhe jAte haiM, usI prakAra dezAntara aura kAlAntara sthAyI manuSya Adi meM hone vAle vacanoM kI pravRtti icchApUrvaka ho sakatI hai, isakA yaha hetu gamaka ho sakatA hai| parantu inase sarvathA bhinna supta Adi manuSyoM ke vacana vivakSApUrvaka hote haiM, aisA siddha nahIM kara sakate haiN| jisa prakAra supta puruSa ke vacana icchArahita hote haiM aisA jJAna ho jAne para sugata kI sAkSAt yA paramparA se icchApUrvaka vacanapravRtti nahIM hotI hai, yaha svIkAra karanA caahie| kyoMki zuddha buddha ke icchA kA abhAva hai| anyathA (buddha ke icchA kA abhAva nahIM mAnane para) atiprasaMga doSa AtA hai| arthAt mukta jIva ke aura AkAza ke bhI icchA utpanna hone kA prasaMga aayegaa| sugata kI vacana pravRtti ziSya-sAnnidhya se nahIM hotI bauddha kA kathana hai ki "sugata ke vacana icchApUrvaka nahIM haiM, apitu cintAmaNi ratna ke samAna ziSyoM ke sAnnidhya mAtra se buddha ke vacanoM kI pravRtti svayameva ho jAtI hai| arthAt- jisa prakAra cintAmaNi ke sAnnidhya se ciMtita vastu kI prApti svayameva ho jAtI hai, ciMtAmaNi icchApUrvaka vastu pradAna nahIM karatI hai; usI prakAra sugata kI icchA nahIM hote hue bhI sAnnidhya se svayameva vacanoM kI pravRtti ho jAtI hai| isa para jainAcArya kahate haiM ki aisA mAnane para to sugata ke sAnnidhya se bhitti, jhoMpar3I Adi se bhI vinayayukta ziSyajanoM ke sammata (upayogI) vacana nikalane cAhie // 12 //
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________________ tattvArthazlokavArtika-119 satyaM na sugatasya vAco vivakSApUrvikAstatsannidhAnamAtrAt kuTyAdibhyo'pi yathApratipatturabhiprAyaM tdudbhuutershitaartnopmtvaatsugtsy| taduktaM / "ciMtAratnopamAno jagati vijayate vizvarUpo'pyarUpaH" iti kecit / te kathamIzvarasyApi sannidhAnAjagadudbhavatIti pratiSedhuM samarthAH, sugatezvarayoranupakArakatvAdinA sarvathA vizeSAbhAvAt / tathAhi kimevamIzvarasyApi sAMnidhyAjagadudbhavat / niSidhyate tadA caiva prANinAM bhogabhUtaye // 13 // sarvathAnupakAritvAnnityasyezasya tanna cet / sugatasyopakAritvaM dezanAsu kimasti te||14|| tadbhAvabhAvitAmAtrAt tasya tA iti cenmtm| pizAnAdestathaivaitAH kiM na syurvishesstH||95|| - sugata ke vacana icchApUrvaka nahIM hote haiM, yaha kathana to satya hai| parantu usa sugata ke sAnnidhya mAtra se ziSyajanoM ke abhiprAya ke anusAra bhitti Adi se bhI vacana nikala jAte haiN| kyoMki sugata bhagavAna cintAmaNi ratna ke samAna hai| so hI kahA hai- "cintAmaNi ratna ke samAna vaha sugata jagata meM jayavanta rahe jo vizvarUpa hokara bhI svayaM rUparahita hai" vaha svayaM icchArahita hai parantu sarva saMsArI prANiyoM ko icchAnusAra phala dene vAlA hai| jaise svayaM icchArahita cintAmaNi ciMtita phala ko dene vAlI hai, aisA koI (bauddha) kahate haiN| . jainAcArya kahate haiM ki isa prakAra kahane vAle bauddha "Izvara ke sAnnidhyamAtra se jagat utpanna ho jAtA hai" isa prakAra ke naiyAyika ke siddhAnta kA khaNDana karane meM kaise samartha ho sakate haiM? kyoMki jaise sugata ke sAnidhya mAtra se bhitti se bhI vacana nikala jAte haiM, usI prakAra Izvara ke sAnnidhya se jagat utpanna ho jAtA hai| jaise sugata kA jagat ke prANiyoM ke sAtha upakRta-upakAraka bhAva nahIM hai, usI prakAra kUTastha nitya Izvara kA jagat ke sAtha koI upakAraka aura upakArya bhAva nahIM hai| ataH sugata ke sAnidhya se vacana kI pravRtti honA aura Izvara ke sAnidhya se jagat kA utpanna honA-ina donoM meM koI antara nahIM hai| arthAt ina donoM meM vizeSatA kA abhAva hai| tathAhi- jisa prakAra sugata ke sAnidhya se vacana utpanna hote haiM, usI prakAra Izvara ke sAnnidhya se jagat utpanna hotA hai| bauddhoM ke dvArA isakA niSedha kyoM kiyA jAtA hai| tathA prANiyoM ke dvArA kRta puNya-pApa kA phala dene ke lie usa samaya Izvara utpanna hotA hai aura Izvara ke sAnnidhya kA nimitta pAkara jagat utpanna hotA hai, isakA niSedha kyoM kiyA jAtA hai||93 // yadi kaho ki- sarvathA anupakArI hone se kUTastha nitya Izvara ke sAnnidhya se jagat kA prAdurbhAva nahIM ho sakatA hai, to kSaNavartI sugata kI dezanA meM upakArIpanA kaise ho sakatA hai| jaise nitya Izvara jagat kA kartA siddha nahIM hotA hai, vaise kSaNikavartI sugata bhI mokSamArga kA upadeSTA nahIM ho sakatA hai / / 94 // sugata ke hone para mokSamArga kI dezanA hotI hai, isa akele bhAvabhAvimAtra se sugata ke mokSamArga kI dezanA svIkAra karate ho to usa bhAva mAtra-pizAca Adi kI maujUdagI se dezanA svIkAra kyoM nahIM kI jAtI hai| kyoMki bhAva hetu donoM meM samAna hai, koI vizeSatA nahIM hai||95||
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________________ tattvArthazlokavArtika-120 tasyAdRzyasya tddhetubhaavnicitysNbhve| sugataH kiM na dRzyaste yainAsau tannibaMdhanam // 16 // tato'nAvAsa evaitaddezanAsu priikssyaa| satAM pravartamAnAnAmiti kaizcitsubhASitam // 17 // tadevaM na sugato mArgasyopadeSTA pramANatvAbhAvAdIzvaravat / na pramANamasau tattvaparicchedakatvAbhAvAttadvat / na tattvaparicchedako'sau sarvathArthakriyArahitattvAttadvadeva / na vArthakriyArahitatvamasiddhaM kSaNikasya kramAkramAbhyAM tadvirodhAnityavat / syAnmataM / saMvRttyaiva sugataH zAstA mArgasyeSyate na vastutazitrAdvaitasya sugttvaaditi| tdst| sutarAM tasya shaastRtvaayogaat| tathAhi bauddha kahate haiM ki-"ve pizAca Adi adRzya haiM, dRSTigocara nahIM hote haiM, ataH kevala bhAva se una pizAca AdikoM ke upadezakAraNatA kA nizcaya karanA saMbhava nahIM hai"| isake pratyuttara meM jainAcArya kahate haiM ki- "sugata kyA dekhane meM AtA hai, jisase sugata ko mokSamArga ke upadeza kA kAraNa mAnate ho" arthAt pizAca Adi ke samAna dRSTigocara nahIM hone se sugata bhI dezanA kA kAraNa nahIM ho sakatA hai|96|| isase yaha nizcaya hotA hai ki "parIkSA karake pravRtti karane vAle sajjanoM ko buddha ke ina upadezoM meM vizvAsa nahIM karanA caahie| isa prakAra (bauddhoM ke prati) kisI ke dvArA kathita yaha subhASita hai (zobhanIya kathana hai)||97|| sugata tattvoM kA yathArtha jJAtA nahIM hai ata: vaha mokSamArga kA upadeSTA bhI nahIM hai| jagat sRSTikartA Izvara kI siddhi ke samAna pramANa kA abhAva hone se sugata mokSamArga kA upadeSTA siddha nahIM ho sktaa| isa anumAna meM prayukta pramANatvAbhAva hetu asiddha nahIM hai| kyoMki tattvoM ke paricchedaka (samIcIna jJAna karAne) kA abhAva hone se sugata prAmANika nahIM hai| jaise tattvoM kA samIcIna jJAna karAne vAlA nahIM hone se Izvara prAmANika nahIM hai| sugata tattvoM ko yathArtha rUpa se jAnane vAlA nahIM hai, kyoMki sugata sarvathA jAnane rUpa arthakriyAoM se rahita hai| jaise ki naiyAyikoM ke dvArA svIkRta tattvoM ko yathArtha jAnane vAlA Izvara nahIM hai| tathA isa anumAna meM diyA gayA arthakriyArahitatva hetu asiddha bhI nahIM hai| kyoMki sarvathA kSaNika padArtha meM krama aura yugapat arthakriyAoM ke hone kA vaise hI virodha hai, jaise sarvathA nitya padArtha meM arthakriyA nahIM hotI hai| pUrva svabhAva kA tyAga, uttara svabhAva kA grahaNa aura dravya rUpa se yA sthUla paryAya se sthira rahe binA arthakriyA nahIM ho sktii| citrAdvaita (citra vicitra jJAna kA advaita mAnane vAlA) bauddha kahatA hai ki hamane saMvRtti (vyavahAra) se hI sugata ko mokSamArga kA upadeSTA svIkAra kiyA hai, paramArtha se nahIM, kyoMki paramArtha se sArA saMsAra vicitra jJAnasvarUpa hai tathA citrAdvaita ke hI sugatapanA hai aura buddha citrAdvaita svarUpa haiN| jainAcArya kahate haiM ki isa prakAra citrAdvaita kA kahanA asat hai (prazaMsanIya nahIM hai) kyoMki prayatna ke binA svayameva citrAdvaita ke zAstApane kA ayoga hai| arthAt citrAdvaita sugata mokSamArga kA upadeSTA nahIM ho sktaa| vahI kahate haiM1. nAnA AkAra vAle jJAna ko hI mAnanA aura kisI vastu ko nahIM mAnanA citrAdvaitavAda hai| grAhya, grAhaka bhAva se rahita zuddha jJAna kA hI prakAza mAnane vAle zuddha saMvedanAdvaitavAdI haiN| jJAna, jJeya Adi kucha bhI nahIM hai, sabhI kA abhAva mAnane vAlA zanyAdvaitavAdI hai|
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________________ tattvArthazlokavArtika- 121 * citrAdyadvaitavAde ca dUre snmaargdeshnaa| pratyakSAdivirodhazca bhedasyaiva prasiddhitaH // 18 // paramArthatabhitrAdvaitaM tAvanna saMbhavatyeva citrsyaadvaittvvirodhaat| tadvabahirarthasyApyanyathA nAnaikatvasiddheH / syAnmataM / citrAkArApyekA buddhirbAhyacitravilakSaNatvAt / zakyavivecanaM hi bAhyaM citramazakyavivecanA svabuddhernIlAdyAkArA iti| tadasat / bAhyadravyasya citrpryaayaatmksyaashkyvivecntvaavishessaacitraikruuptaaptteH| yathaiva hi jJAnasyAkArAstato vivecayitumazakyAstathA pudralAderapi ruupaadyH| nAnAratnarAzau bAhye padmarAgamaNirayaM caMdrakAMtamaNizAyamiti vivecanaM pratItameveti cet / tarhi nIlAdyAkAraikajJAne'pi nIlAkAro'yaM citrAdi advaitavAda meM sanmArga kI dezanA denA kosoM dUra hai| arthAt unake sanmArga kI dezanA ghaTita nahIM hotI hai| kyoMki advaitavAda meM upadezaka, upadeza sunane vAle aura upadeza ke lie uccarita zabdoM kI vyavasthA nahIM ho sakatI hai tathA upadezaka Adi ke bheda kI pratIti prasiddha hai- ataH pratyakSAdi pramANoM ke dvArA citrAdi advaitoM kI siddhi meM virodha bhI AtA hai| arthAt pratyakSAdi pramANa se bheda kI pratIti prAmANika hai, citrAdi advaita prAmANika nahIM hai||98|| - paramArtha se citrAdi advaita kA honA saMbhava hI nahIM hai, kyoMki citra ke advaita kA virodha hai arthAt citra kA artha nAnA yA aneka hai aura advaita kA artha eka hai- ata: citra ko advaita kahanA svavacanabAdhita hai| usI ke (citra ke) samAna bahiraMga padArthoM kI bhinnatA (dvaitatA) pratyakSa pratIta ho rahI hai| anyathA (bahiraMga padArthoM meM dvaita svIkAra nahIM karane para) nAnA padArthoM meM ekatva kI siddhi hogI jo pratyakSaviruddha hai| _ citrAdvaitavAdI kahatA hai ki- 'aneka AkAroM ko dhAraNa karane vAlI citrabuddhi bhI eka (advaita) hai| kyoMki buddhi meM bahiraMga vicitra AkAroM kI vilakSaNatA se anekatva hai| kyoMki bAhya citroM kA vivecana (pRthaktva) karanA zakya hai| parantu svabuddhi se nIlAdi AkAroM ko pRthak karanA zakya nahIM hai| arthAt bAhya ghaTapaTa Adi padArtha buddhi se pRthak kiye jA sakate haiM parantu svalakSaNa nIlAdi AkAra buddhi se pRthak nahIM kiye jA sakate haiN| ataH citrAkAra se yukta buddhi eka hai| aba jainAcArya kahate haiM ki citrAdvaitavAdI kA yaha kathana asat (prazaMsanIya nahIM) hai| kyoMki- nIlAdi svalakSaNa rUpa antaraMga AkAra ko buddhi se pRthak karanA jaise zakya nahIM hai usI prakAra citraparyAyAtmaka bAhya dravya kA bhI buddhi se pRthak karanA azakya hai| kyoMki bAhya dravya ke AkAra meM aura svalakSaNa AkAra meM koI vizeSatA nahIM hai| tathA rUpAdika ko pudgala Adi se pRthak karanA zakya nahIM hai| kyA itane mAtra se citrAdvaita kI siddhi ho sakatI hai arthAt nhiiN| citrAdvaitavAdI kahatA hai ki bAhya nAnA ratnarAzi meM "yaha padmarAgamaNi hai aura yaha candrakAntamaNi hai" isa prakAra kA vivecana (pRthaktva) pratIta hotA hI hai| jainAcArya kahate haiM ki isa prakAra kahane para to nIlAdi AkAra jJAna meM bhI yaha nIlAkAra hai, yaha pItAkAra hai' isa prakAra vivecana karanA kyA pratIta nahIM hotA hai? arthAt citrajJAna meM bhI bhinna-bhinna pratIti hotI hai|
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________________ tattvArthazlokavArtika-122 pItAkArazAyamiti vivecanaM kiM na pratItaM? citrapratibhAsakAle tanna pratIyata eva pazcAttu nIlAdyAbhAsAni jJAnAntarANyavidyodayAdvivekena pratIyaMta iti cet / tarhi maNirAzipratibhAsakAle padmarAgAdivivecanaM na pratIyata eva, pazAttu tatpratItiravidyodayAditi zakyaM vaktuM / maNirAzerdezabhedena vibhajanaM vivecanamiti cet / bhinnajJAnasaMtAnarAzeH smN| ekajJAnAkAreSu tadabhAva iti cet / ekmnnyaakaaressvpi| maNerekasya khaMDane tadAkAreSu tadastIti cet / jJAnasyaikasya khaMDane smaan| parANyeva jJAnAni tatkhaMDane tatheti cet / parANyeva maNikhaMDadravyANi maNikhaMDane tAnIti samAnam / nanvevaM vicitrajJAnaM vivecayanarthe patatIti tadavivecanameveti cet / tarhi ekatvapariNata-dravyAkArAnevaM citrapratibhAsa kAla meM nIlAdi kA pRthak-pRthak pratibhAsa nahIM hotA hai, apitu pazcAt mithyAvAsanAjanya avidyA ke udaya se nIlAdi pRthak pRthak avabhAsita jJAnAntaroM kA pRthaktva pratIta hotA hai| isa prakAra bauddhoM ke kahane para jainAcArya kahate haiM ki taba to "maNirAzi ke pratibhAsakAla meM yaha padmarAgamaNi hai, yaha candrakAntamaNi hai, isa prakAra vivecana pratIta nahIM hotA hai apitu pazcAt avidyA ke kAraNa pRthak-pRthak pratIta hotA hai" aisA hama bhI kaha sakate haiN| ___ yadi kaho ki maNirAzi ke dezabheda ke vibhAjana se vivecana (pRthaktva) hai? taba to hama (jainAcArya) bhI kaha sakate haiM ki bhinna jJAna santAna samudAya kI apekSA svalakSaNa jJAna meM dezabheda se pRthaktva ho sakatA hai| arthAt jinadatta ke svalakSaNa nirvikalpa jJAna kA deza bhinna hai aura devadatta kA bhinna hai| ataH deza vivecana kI apekSA bhI bAhya padArtha meM aura aMtaraMga padArtha meM samAnatA hI hai| yadi kaho ki eka jJAna ke AkAroM meM to bheda kA abhAva hai to jaina bhI kahate haiM ki eka maNi ke AkAroM meM bhI pRthak bhAva nahIM hai| (paraspara sannidhAna hone para nimitta naimittika bhAva se eka maNi kI bhI indradhanuSa ke samAna aneka dIptiyA~ ho jAtI haiM). eka maNi ke Tukar3e karane para usake aneka AkAroM kI pratIti hotI hai? aisA kahane para to hama bhI kaha sakate haiM ki eka citrajJAna ke khaNDa karane para 'yaha nIlAkAra hai' aura 'yaha pItAkAra hai' yaha bheda bhI kiyA jA sakatA hai| ataH maNi kA dRSTAnta samAna hI hai| yadi kaho ki citrajJAna kA khaNDa karane para vaise hI dUsare aneka jJAna utpanna hote haiM? to hama bhI kaha sakate haiM ki maNi ke khaNDa karane para bhI ve bhinna-bhinna maNidravya ke khaNDa dUsare-dUsare hI bana gaye haiM isa kathana meM bhI donoM meM samAnatA hai| zaMkA- yadi isa prakAra vicitrajJAna ko pRthak karate haiM to vaha khaNDa karanA jJAna ke viSayabhUta padArthoM meM hI hai, citrajJAna ke AkAroM meM bhedakaraNa nahIM hai| uttara- isa prakAra to maNi ke avayavoM se ekatvarUpa bandha ko prApta maNidravya ke AkAroM kA vivecana karanA maNikhaNDa rUpa nAnA dravyoM ke AkAroM meM hogA-eka maNi ke una AkAroM meM bhedakaraNa
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________________ tattvArthazlokavArttika - 123 vivecayanAnAdravyAMkAreSu patatIti tdvivecnmstu| tato yathaikajJAnAkArANAmazakyavivecanatvaM tathaikapudgalAdidravyAkArANAmapIti jJAnavadbAhyamapi citraM siddhyatkathaM pratiSedhyaM yena citrAdvaitaM siddhyet / na ca siddhepi tasmin / mArgopadezanAsti, tattvato mokSatanmArgAderabhAvAt / saMvedanAdvaite tadabhAvo'nena niveditH| prtykssaadibhirbhedprsiddhH| tadviruddhaM ca citrAdyadvaitamiti sugatamatAdanya evopazamavidhermArgaH siddhaH / tato na sugatastatpraNetA brahmavat / na nirodho na cotpattirna baddho na ca mockH| na baMdho'sti na vai muktirityeSA paramArthatA // 99 / / na brahmavAdinAM siddhA vijnyaanaadvaitvtsvym| nityasarvagatakAtmAprasiddheH parato'pi vA // 10 // . na hi nityAdirUpasya brahmaNaH svataH siddhiH kSaNikAnaMzasaMvedanavat / nApi paratastasyAniSTeH / nahIM ho sktaa| ataH maNi kA bhI vivecana karanA azakya hogaa| isalie jisa prakAra eka jJAna ke AkAroM kA bheda karanA zakya nahIM hai usI prakAra eka pudgala yA AtmA Adi dravya ke rUpa, rasa, Adika yA jJAna sukha Adi AkAroM kA bhI bhedakaraNa nahIM ho sktaa| tathA ca aMtaraMga jJAna ke citrAdvaita ke samAna, bahiraMga rUpAdvaita, rasAdvaita, zabdAdvaita, jJAnAdvaita Adi citra (nAnA) siddha ho jaayeNge| ataH aneka dvaitoM ke siddha ho jAne para citrAdvaita kaise siddha ho sakatA hai? athavA- citrAdvaita ke siddha mAna lene para bhI mokSamArga kA upadeza to ghaTita nahIM ho sktaa| kyoMki advaitavAda meM mokSa aura mokSa ke mArga, upadezaka Adi kA abhAva hai| ___ citrAdvaita meM jaise mokSa aura mokSa kA mArga ghaTita nahIM ho sakatA, usI prakAra zuddha saMvedanAdvaita meM bhI mokSa aura mokSamArga ghaTita nahIM hotA hai| aisA nivedana kiyA hai arthAt advaitavAda meM mokSa aura mokSamArga kI vyavasthA kisI prakAra bhI ghaTita nahIM ho sktii| tathA pratyakSAdi pramANoM ke dvArA ghaTa-paTa Adi padArthoM kI prasiddhi ho jAne se citrAdvaita, saMvedanAdvaita Adi kA kathana pramANaviruddha hai| isalie sugata mata se bhinna siddhAnta meM hI upazama (zAnti) vidhi kA mArga (upAya) siddha hotA hai| isIlie brahma ke samAna sugata bhI mokSamArga kA praNetA nahIM hai| arthAt jisa prakAra brahmAdvaitavAdI kA sattArUpa brahma mokSamArga kA praNetA nahIM hai, vaise sugata bhI mokSamArga kA praNetA nahIM hai| . brahmAdvaitavAda meM na kisI kA nAza hotA hai aura na kisI kI utpatti hotI hai| na koI jIva ba~dhA hai aura na koI mukta hai| isa prakAra brahmAdvaitavAdiyoM ke mata meM vijJAnAdvaitavAdiyoM ke samAna mukti Adi paramArtha sat nahIM haiN| ataH nitya, sarvavyApaka ekasattA rUpa parama brahma svataH aura parataH prasiddha nahIM haiN| kyoMki ve brahma se atirikta kisI dUsare padArtha ko nahIM mAnate haiM / / 99-100 // ... jaise bauddhoM ke kSaNika aura aMzoM se rahita jJAnAdvaita kI svataH siddhi nahIM hai, usI prakAra nityAdi rUpa brahma kI svataH siddhi nahIM hai| parataH (pratyakSa anumAnAdi pramANoM se) bhI brahmAdvaita kI siddhi nahIM hotI hai| kyoMki brahmAdvaita siddhAnta meM parama brahma ko chor3akara anya vastu svIkAra karanA iSTa nahIM hai| anyathA yadi parama brahma ko chor3akara anya vastu ko svIkAra karate haiM to dvaitavAda kA prasaMga AtA hai|
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________________ tatvArthazlokavArtika-124 anyathA dvaitprskteH| kalpitAdanumAnAdeH tatsAdhane na tAttvikI siddhiryato nirodhotpattibaddhamocakabaMdhamuktirahitaM pratibhAsamAtramAsthAya mArgadezanA dUrotsAritaivetyanumanyate / tadevaM tattvArthazAsanAraMbhe'rhanneva syAdvAdanAyakaH stutiyogyo'stadoSatvAt / astadoSo'sau sarvavittvAt / sarvavidasau pramANAnvitamokSamArgapraNAyakatvAt / ye tu kapilAdayo'sarvajJAste na . pramANAnvitamokSamArgapraNAyakAstata evAsarvajJatvAnnAstadoSA iti na parIkSakajanastavanayogyAsteSAM sarvathehitahInamArgatvAt sarvathaikAMtavAdinAM mokssmaargvyvsthaanupptterityupsNhriyte|| tataH pramANAnvitamokSamArgapraNAyakaH srvvidstdossH| syAdvAdabhAgeva nuterihArhaH so'rhanpare nehithiinmaargaaH||101|| iti zAstrAdau stotvyvishesssiddhiH| kalpita anumAna Adi ke dvArA parama brahma kI siddhi karane para vaha siddhi tAttvika nahIM hotI hai (kAlpanika hotI hai)| jaise kAlpanika dhUma se vAstavika agni kI siddhi nahIM hotI hai| ataH utpAda, vyaya, baddha, mocaka, bandha aura mukti se rahita kevala pratibhAsa mAtra kI zraddhA se mokSamArga kI dezanA ko dUra hI pheMka diyA hai, aisA mAnA jAtA hai arthAt jaba advaitavAda meM bandha, bandhaka Adi dvaita hI nahIM hai - taba mokSamArga kI dezanA kaise siddha ho sakatI hai ? isalie tattvArthazAstra ke prArambha meM syAdvAda ke nAyaka (syAdvAda siddhAnta ke pathapradarzaka) zrI arhanta deva hI stuti karane yogya haiN| kyoMki arihanta deva hI rAgadveSa Adi bhAvadoSa aura jJAnAvaraNa Adi cAra ghAtiyA karmarUpa dravyadoSoM se rahita haiN| ve arhanta bhagavAn sarva doSoM se rahita (vItarAgI) haiM kyoMki sarvajJa haiM aura jo sarvajJa (sampUrNa padArthoM ko jAnane vAlA) hotA hai, vahI pramANoM se yukta mokSamArga kA praNetA hotA hai| arthAt mokSamArga kA praNetA hone se arhanta sarvajJa haiN| isa kathana se mokSamArga kA netA, karma rUpI parvatoM kA bhettA aura vizvatattvoM kA jJAtA ina vizeSaNoM se yukta arhanta deva kI siddhi kI hai| jo kapilAdi asarvajJa haiM, ve pramANapratipAdana pUrvaka mokSamArga ke praNAyaka (upadeSTA) nahIM ho sakate haiN| ve kapilAdi jaba mokSamArga ke praNetA nahIM haiM, ataH asarvajJa (sarvajJa nahIM) haiM, jo sarvajJa nahIM hai- vaha rAgadveSAdi doSoM se rahita bhI nahIM hai| tathA rAgIdveSI hone se vaha parIkSaka (vicArazIla) janoM ke dvArA stuti karane yogya bhI nahIM hai| sarvathA hitarahita mArga ke upadezaka hone se sarvathA ekAntavAdiyoM ke mokSamArga kI vyavasthA nahIM ho sktii| isa prakAra isa prakaraNa kA upasaMhAra karate haiN| isalie pramANoM se yukta mokSamArga ke praNAyaka (netA, vidhAtA) sarvajJa, vItarAga, syAdvAda siddhAnta ke dhArI ve arhanta deva hI vicArazIla (jJAnI) puruSoM ke dvArA stuti karane yogya haiN| jo hitamArga se cyuta haiM- hita kA upadeza dene vAle nahIM haiM, asarvajJa haiM aura rAgI dveSI haiM, ve kapilAdi stuti karane yogya nahIM haiM // 101 // isa prakAra zAstra ke prArambha meM AcAryadeva ne stuti karane yogya viziSTa arhanta kI siddhi kI hai| isa prakAra vidyAnandI AcArya ke kathana se 'mokSamArgasya netAraM' ityAdi maMgalAcaraNa zloka gRddhapicchAcArya dvArA viracita hai|
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________________ tattvArthazlokavArtika - 125 * svasaMvedanataH siddhaH sadAtmA baadhvrjitaat| tasya kSmAdivivartAtmanyAtmanyanupapattitaH // 102 // kSityAdipariNAmavizeSazcetanAtmakaH sakalalokaprasiddhamUrtirAtmA tato'nyo na kazcitpramANAbhAvAditi kasya sarvajJatvavItarAgatve mokSo mokSamArgapraNetRtvaM stutyatA mokSamArgapratipitsA vA siddhyet / tadasiddhau ca nAdisUtrapravartanaM zreya iti yopyAkSipati so'pi na priiksskH| svasaMvedanAdAtmanaH siddhatvAt / svasaMvedanaM bhrAMtamiti cet, na tasya sarvadA bAdhavarjitatvAt / pratiniyatadezapuruSakAlabAdhavarjitena viparItasaMvedanena vyabhicAra iti na maMtavyaM, sarvadeti vizeSaNAt / AtmA svasaMvedana pratyakSa hai pramANa ke do bheda haiM- parokSa aura prtykss| pratyakSa pramANa ke do bheda haiM, sAMvyavahArika aura pAramArthika / sAMvyavahArika pratyakSa indriya aura mana ke nimitta se hotA hai| isakA eka bheda svasaMvedana pratyakSa bhI hai| sAre saMsArI prANiyoM ko AtmA tathA usakI jJAna Adi paryAyeM svasaMvedana pratyakSa kI viSaya haiN| usI ke dvArA AcArya AtmA kI siddhi karate haiN| - bAdhaka pramANa se rahita svasaMvedana jJAna ke dvArA AtmA sadAkAla siddha hai| usa AtmA ko pRthvI, jala, agni aura vAyu ina cAra bhUtoM kI paryAya kahanA ucita nahIM hai| kyoMki pRthvI Adi cAra bhUtoM kI paryAya rUpa jar3a AtmA svasaMvedana jJAna kA viSaya nahIM ho sktii||102|| cArvAka darzana : zarIra hI AtmA hai ... cArvAka kA kathana hai ki - __pRthvI, jala, agni aura vAyu kI vizeSa paryAya hI cetanadhArI AtmA hai tathA caitanya zakti se yukta mUrtimAna zarIra hI sampUrNa loka meM 'AtmA' isa nAma se prasiddha hai| zarIra se bhinna AtmA ko jAnane vAle pramANa kA abhAva hone se jIvita zarIra se bhinna koI AtmA nahIM hai| taba kisake sarvajJatA aura vItarAga guNoM ke pragaTa hone para mokSa ho sakatA hai? aura kauna mokSamArga kA upadeSTA ho sakatA hai? kauna munIndroM ke dvArA stuti karane yogya hotA hai? tathA kisako mokSamArga jAnane kI icchA ho sakatI hai? vA inakI siddhi ho sakatI hai? AtmA kI asiddhi hone para sarvajJatA Adi dharma kisI ke bhI siddha nahIM ho sakate haiN| tathA AtmA kI siddhi nahIM hone para 'samyagdarzanajJAnacAritrANi mokSamArgaH' isa AdisUtra kI racanA bhI zreyaskara nahIM hai| kyoMki dharmIAtmA ke abhAva meM 'samyagdarzana Adi dharmoM kA kathana karanA ucita nahIM hotaa|' svasaMvedana pratyakSa jJAna ke dvArA zarIra se bhinna AtmA prasiddha hai - jainAcArya kahate haiM ki isa prakAra cArvAka jo AkSepa karatA hai, AtmA ke astitva kA niSedha karatA hai, vaha bhI parIkSaka (tattvoM kI parIkSA karane vAlA) nahIM hai| kyoMki svasaMvedana pratyakSa jJAna ke dvArA zarIra se bhinna AtmA prasiddha hai| vaha svasaMvedana pratyakSa jJAna bhrAnta hai- aisA bhI nahIM kaha skte| kyoMki AtmA ko jAnane vAlA svasaMvedana pratyakSa jJAna sarvakAla meM bAdhArahita hai aura bAdhAoM se rahita jJAna kabhI bhrAnta nahIM ho sktaa| pratiniyata deza, puruSa aura kAla kI bAdhAoM se rahita viparIta saMvedana se vyabhicAra AtA hai| kyoMki bhrAnta jJAna bhI pratiniyata deza, kAla aura puruSa kI bAdhA se rahita hai| jainAcArya kahate haiM ki isa prakAra kahanA ucita
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________________ tattvArthazlokavArtika - 126 na ca kSmAdivivartAtmake caitanyaviziSTakAyalakSaNe puMsi svasaMvedanaM saMbhavati, yena tato(taramAtmAnaM na prasAdhayet / svasaMvedanamasiddhamityatrocyate; svasaMvedanamapyasya bahiHkaraNavarjanAt / ahaMkArAspadaM spaSTamabAdhamanubhUyate // 103 // na hIdaM nIlamityAdi pratibhAsanaM svasaMvedanaM bATeMdriyajatvAdanahaMkArAspadatvAt, na ca tathAhaM sukhIti pratibhAsanamiti spaSTaM tdnubhuuyte| gaurohamityavabhAsanamanena pratyuktaM, karaNApekSatvAdahaM nahIM hai| kyoMki syAdvAda mata meM kathita hetu meM 'sarvadA' yaha vizeSaNa lagA huA hai| arthAt sarva deza, kAla meM aura sarva puruSoM meM bAdhAoM se rahita jo jJAna hotA hai vahI abhrAnta aura prAmANika hai| pRthvI, jala, agni, vAyu Adi kI paryAya rUpa caitanya zakti se viziSTa aisI kAya (zarIra) lakSaNa AtmA meM svasaMvedana pratyakSa honA saMbhava nahIM hai jisase zarIra se pRthak AtmA kI siddhi nahIM hotI hai| arthAt svasaMvedana pratyakSa ke dvArA zarIra se bhinna AtmA svayaM prasiddha hai| yahA~ AtmA kA svasaMvedana pratyakSa ke dvArA jAna lenA hI asiddha hai? aisA kahane para AcArya kahate haiM ____AtmA kA bahiraMga indriyoM se rahita tathA 'maiM' 'maiM' isa prakAra kI pratIti kA sthAna aura bAdhA rahita, vizada rUpa se svasaMvedana pratyakSa honA bhI anubhava meM A rahA hai| arthAt pratyeka prANI 'maiM hU~, merA mastaka du:kha rahA hai, mujhe Aja bahuta Ananda AyA' ityAdi rUpa se svasaMvedana se zarIra se bhinna AtmA kA anubhava kara rahe haiM / / 103 / / . 'yaha nIlA hai', 'yaha mAtA hai' ityAdi jJAna AtmA aura AtmIya tattvoM ke jAnane vAle svasaMvedana pratyakSa rUpa nahIM hai, kyoMki aisA jJAna to bahiraMga cakSurAdika indriyoM se utpanna hai, tabhI to nIlA Adi ke jJAna meM maiM ityAkAraka-ahaM AkAra (artha vikalpa) ko bharane vAlI buddhi ke sthAna nahIM hai| parantu 'maiM sukhI hU~, maiM jJAnavAn hU~' ityAdi pratibhAsa to vizada rUpa se anubhava meM A rahe haiM, svasaMvedana rUpa haiN| ye jJAna bAhya indriyajanya nahIM haiM aura 'ahaM-ahaM' isa pratIti ke AdhAra bhI haiN| ataH yaha jJAna svasaMvedana rUpa hai- jisase AtmA kA anubhava ho rahA hai| ___ "maiM gaurA hU~, maiM sthUla hU~" yaha jJAna bhI 'ahaM' pratyaya ke avalambana se hotA hai ataH gaurA Adi zarIra rUpa se svasaMvedana kA AdhAra zarIra ko hI mAnanA caahie| isa prakAra cArvAka kA kahanA bhI jo "bAhya indriyajanya hai, vaha svasaMvedana nahIM hai" isa pUrvokta kathana se khaNDita ho jAtA hai| kyoMki jaise maiM gUmar3e vAlA hU~, yaha jJAna bAhya indriyoM kI apekSA se hotA hai- ataH ahaMbuddhi kA AdhAra hote hue bhI svasaMvedana rUpa nahIM hai vaise hI 'maiM gaurA hU~, sthUla hU~' yaha jJAna bhI cakSu indriya aura sparza indriya kA viSaya hai, isaliye svasaMvedana rUpa nahIM hai|
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________________ tattvArthazlokavArtika - 127 gulmItyavabhAsanavat / karaNApekSaM hIdaM zarIrAMtaHsparzaneMdriyanimittatvAt / sukhyahamityavabhAsanamiti tathAstu tata eveti cet, na / tasyAhaMkAramAtrAzrayatvAt / bhrAMtaM taditi hi cenna / abAdhatvAt / nanvahaM sukhIti vedanaM karaNApekSaM vedanatvAdahaM gulmItyAdivedanavadityanumAnabAdhasya sadbhAvAtsabAdhameveti cet / kimidamanumAnaM karaNamAtrApekSatvasya sAdhakaM bahiHkaraNApekSatvasya sAdhakaM vA? prathamapakSe na tatsAdhakaM svasaMvedanasyAMtakaraNApekSasyeSTatvAt / dvitIyapakSe pratItivirodha: svatastasya bhiHkrnnaapeksstvaaprtiiteH| (cArvAka) jisa prakAra vAtAdijanya gUmar3A, sthUlapanA Adi zarIra ke bhItara sparzana indriyajanya jJAna kA viSaya hone se indriyoM kI apekSA rakhane vAlA hai, usI prakAra 'maiM sukhI hU~ yaha jJAna bhI indriyoM kA nimitta pAkara utpanna hotA hai, isalie ise bhI indriyajanya mAnanA caahie| isa para jainAcArya kahate haiM ki cArvAka kA yaha kathana susaMgata nahIM hai| kyoMki 'maiM sukhI hU~' yaha vedana (jJAna) to kevala ahaM (maiM) karAne vAlI (ahaM kA anubhava karAne vAlI) pratIti kA Azraya lekara utpanna huA hai| isameM cakSu Adi bAhya indriyA~ kAraNa nahIM haiN| ___ 'maiM sukhI hU~' yaha jJAna bhrAnta hai, cArvAka kA yaha kathana bhI ThIka nahIM hai kyoMki 'maiM sukhI hU~ yaha jJAna bAdhA rahita hai, kisI bhI pramANa se isakA khaNDana nahIM ho sktaa| ataH pramANa prasiddha hone se yaha jJAna bhrAnta nahIM hai| .. zaMkA (cArvAka)- 'maiM sukhI hU~' yaha jJAna (pakSa) indriyoM kI apekSA se utpanna hotA hai (sAdhya) kyoMki yaha jJAna haiM, jaise "maiM gUmar3A vAlA hU~, maiM kRSNa varNa vAlA hU~" ityAdi jo jJAna hotA hai- vaha indriyoM se utpanna hotA hai| anumAna kI bAdhA kA sadbhAva hone se "maiM sukhI hU~" isa jJAna ko indriyoM kI apekSA se rahita hai- aisA kahanA anumAnabAdhita hai| ata: isako abhrAnta kahanA ThIka nahIM hai| samAdhAna : jainAcArya kahate haiM ki cArvAka dvArA kathita anumAna sAmAnya indriya kI apekSA rakhatA hai yA bAhya cakSu Adi indriyoM kI apekSA rakhatA hai? . prathama pakSa meM vaha anumAna hamAre anumAna ko bAdhaka siddha nahIM kara sakatA hai| kyoMki mana rUpa aMtaraMga indriya kI apekSA rakhane vAlA svasaMvedana pratyakSa hai, yaha hamako iSTa hai| arthAt "maiM sukhI hU~" yaha svasaMvedana mAnasapratyakSa hai| dvitIya pakSa (bAhya indriyoM ke dvArA sukha Adi kA anubhava hotA hai) meM pratItiyoM se virodha AtA hai| kyoMki apane Apa jJAta hone vAle usa svasaMvedana pratyakSa ke bahiraMga indriyoM kI apekSA rakhanA pratIta nahIM hotA hai|
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________________ tattvArthazlokavArtika-128 svarUpamAtraparAmarzitvAttathA na svasaMvedanaM bahiHkaraNApekSaM svarUpamAtraparAmarzitvAt, yanna tathA tanna tathA nIlavedanaM svarUpamAtraparAmarzi cAhaM sukhItyAvedanamityanumAnAdapi tasya tathAbhAvAsiddheH / svAtmani kriyAvirodhAt svarUpaparAmarzanamasyAsiddhamiti cet / tadvilope na vai kiNcitksycidvyvtisstthte| . svasaMvedanamUlatvAtsveSTatattvavyavasthiteH // 104 // pRthivyApastejovAyuriti tattvAni, sarvamupaplavamAtramiti vA sveSTaM tattvaM vyavasthApayatsvasaMvedanaM svIkartumarhatyeva, anyathA tdsiddheH| paraparyanuyogamAtraM kurute na punastattvaM vyavasthApayatIti cet, vyAhatamidaM tasyaiveSTatvAt / paropagamAt paraparyanuyogamAtraM kurute na tu svayamiSTe, yena tadeva tattvaM vyavasthApitaM bhavediti cet / sa paropagamo yadhupaplutastadA na tataH paraparyanuyogo tathA 'maiM sukhI hU~' yaha svasaMvedana jJAna apane svarUpa mAtra kA sparza karane vAlA hone se apanI utpatti meM bahiraMga indriyoM kI apekSA nahIM rakhatA hai| kyoMki jo jJAna svarUpamAtra kA (jJAna ke sva aMzoM kA) parAmarzI (avalambana lene vAlA) hai vaha bahiraMga indriyoM kI apekSA rakhane vAlA nahIM hai| jo bahiraMga indriyoM kI apekSA rakhane vAlA hai vaha antastattva kA viSaya karane vAlA nahIM hai, jaise nIla kA vedana, madhura rasa kA vedana, ityAdi / 'maiM sukhI hU~' ityAdi kA vedana svarUpamAtra kA parAmarzI (jJAnasvarUpa kI jJapti karAne vAlA) hai, isalie bahiraMga indriyoM kI apekSA rakhane vAlA nahIM hai| isa prakAra anumAna se bhI 'maiM sukhI hU~' ityAdi jJAna ke bAhya indriyoM kI apekSA kA abhAva siddha hai| arthAt svasaMvedana pratyakSa ke bAhya indriyoM kI apekSA rakhanA siddha nahIM hai| svAtmA meM kriyA kA virodha hone se isa svasaMvedana pratyakSa ke apane svarUpa ke parAmarza (svasvarUpa) . kI vijJapti karanA asiddha hai| isa prakAra cArvAka ke kahane para AcArya kahate haiM sva ko jAnane vAle jJAna kA lopa kara dene para nizcaya se kisI bhI vAdI kA koI bhI tattva vyavasthita nahIM ho sktaa| kyoMki sarvavAdiyoM ke apane iSTa tattvoM kI vyavasthA karanA svasaMvedana jJAna kI nIMva para avalambita hai| arthAt svapara-prakAzaka jJAna ke dvArA hI abhISTa tattvoM kI siddhi hotI hai| jJAna kI sva jJapti ko svIkAra nahIM karane para koI bhI darzana siddha nahIM ho sakatA hai||104|| ___(cArvAka mata meM) pRthvI, jala, agni aura vAyu ye cAra tattva haiM tathA (zUnyavAdI ke mata meM) sampUrNa padArtha kevala zUnya rUpa asat haiN| isa prakAra sva iSTa tattva vyavasthApana karane vAle (cArvAka vA zUnyavAdI) ko svasaMvedana svIkAra karanA yogya hai| arthAt apane iSTa ko siddha karane ke lie sva ko jAnanA svIkAra karanA hI pdd'egaa| anyathA- (yadi jJAna kA svasaMvedana pratyakSa honA nahIM svIkAra kareMge to) isa iSTa tattva kI siddhi nahIM ho sktii| kyoMki eka jJAna hI aisA padArtha hai jo sva aura para ko jAnane kA, samajhane kA pradhAna kAraNa hai| __(cArvAka kahatA hai ki) bhUtacatuSTaya vAdI vA zUnyavAdI paNDita kevala praznoM ko uThAkara dUsaroM ke Upara doSAropaNa karate haiM, tattva vyavasthA nahIM karate haiM, aisA cArvAka ke kahane para jainAcArya kahate haiM kicArvAka kA yaha kathana apane iSTa tattva kA vyAghAta karatA hai| kyoMki jo sva kI jaya kA uddezya lekara parapakSa kA khaNDana karane meM tatpara hotA hai vahI usakA iSTa tattva hai, to phira vaha cArvAka yA zUnyavAdI kaise kaha sakatA hai ki maiM kisI tattva kI vyavasthA nahIM kara rahA huuN|
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________________ tattvArthazlokavArtika-129 yuktH| so'nupaplutazet kathaM na svayamiSTaH / paropagamAMtarAdanupapluto na svayamiSTatvAditi cet / tadapi paropagamAMtaramupaplutaM na vetyanivRttaH prynuyogH| sudUramapi gatvA kasyacitsvayamiSTau siddhamiSTa tattvavyavasthApanaM svasaMviditaM pramANamanvAkarSatyanyathA ghaTAderiva tadvyavasthApakatvAyogAt / na hi svayamasaMviditaM vedanaM paropagamenApi viSayaparicchedakaM / vedanAMtaraviditaM tadiSTasiddhinibaMdhanamiti cenn| anavasthAnAt / tathAhi saMvedanAMtareNaiva viditaadvednaadydi| sveSTasiddhirupeyeta tadA syAdanavasthitiH // 105 // ___ zUnyavAdI kahate haiM ki jaina, naiyAyika Adi AstikoM ke dvArA svIkRta svasaMvedana, AtmA Adi tattvoM meM hama kevala doSoM kA udbhAvana karate haiM, parantu svasvIkRta tattvoM meM UhApoha nahIM karate haiM, jisase dUsare kA khaNDana karanA yahI hamArI tattva vyavasthA kaise siddha ho sakatI hai? jainAcArya kahate haiM ki vaha dUsaroM ke dvArA svIkRta AtmA, jJAna Adi tattva upapluta (alIka vA zUnya) rUpa hai, taba to una dUsaroM ke dvArA svIkRta pramANa Adi tattvoM meM doSAropaNa karanA ucita nahIM hai, kyoMki asat vastu meM sat yA asat ke dvArA AghAta nahIM hotA hai| yadi dUsaroM ke dvArA svIkRta tattva vAstavika haiM, zUnyarahita haiM, pramANasiddha haiM, aisA mAnate ho to sva iSTa kI siddhi kyoM nahIM hogii| para (jainAdi) ke svIkRta tattvoM kA svIkAra karane para tattva kA abhAva nahIM hai- parantu yaha hamako iSTa nahIM hai| aisA cArvAka ke kahane para jainAcArya kahate haiM ki AstikoM ke dvArA svIkRta pramANa prameya Adi ko svIkAra karane vAle dUsare ke mantavya ko zUnya mAnate haiM yA vastubhUta mAnate haiN| ina donoM pakSoM meM doSAropaNa na kara sakanA aura svayaM iSTa tattva kI siddhi honA, ye donoM doSa aayeNge| arthAt yaha para ke dvArA svIkRta tattva avAstavika hai ki vAstavika hai- isa prazna kI nivRtti nahIM ho sktii| prazna banA hI rhegaa| bahuta dUra bhI jAkara yadi kisI eka vastubhUta iSTa tattva kI siddhi svayaM honA iSTa karoge to zUnyavAdI ke abhISTa tattva kI vyavasthApanA karanA siddha hotA hai| tathA usa abhISTa tattva meM sarvaprathama sva ko jAnane vAlA svasaMvedana pramANa jJAna AkarSita hotA hai, anyathA (yadi pramANa ko svasaMvedI nahIM mAnA jAyegA to) jar3a ghaTAdika ke samAna tattva vyavasthA kA ayoga hogaa| arthAt jaise ghaTAdi jar3a padArtha sva ko nahIM jAnatA hai, usase tattva kI vyavasthA nahIM hotI hai, usI prakAra sva ko nahIM jAnane vAle AtmA ke dvArA bhI tattva kI vyavasthA nahIM ho sktii| ___ jo jJAna sva ko nahIM jAnatA hai, vaha dUsare vAdiyoM ke dvArA svIkAra karane mAtra se iSTa tattvoM kA jJApaka nahIM hotA hai, svaviSaya kA paricchedaka nahIM hotA hai| jJAnAntara se iSTa tattva kI siddhi hotI hai, aisA kahanA bhI ucita nahIM hai| kyoMki aisA mAnane para anavasthA doSa AtA hai| isI bAta ko kahate haiM yadi vidita jJAna kI dUsare jJAnAntara se sva iSTa siddhi (apane iSTa kI jJapti ) svIkAra karate haiM to anavasthA doSa AtA hai| arthAt jJAna ke svarUpa ko dUsare jJAna ke dvArA jAnanA mAnane para usa jJAna ko jAnane vAle jJAna ko jAnane vAlA dUsarA jJAna cAhie- phira usako jAnane vAlA dUsarA caahie| isa prakAra anavasthA doSa AtA hai||105||
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________________ tattvArthazlokavArtika-130 prAcyaM hi vedanaM tAvannArthaM vedayate dhruvam / yAvannAnyena bodhena buddhyaM so'pyevameva tu / / 106 / / nArthasya darzanaM siddhayet pratyakSaM surmNtrinnH| tathA sati kRtazca syAnmatAMtarasamAzrayaH // 10 // arthadarzanaM pratyakSamiti vRhaspatimataM parityajyaikArthasamavetAnaMtarajJAnavedyamarthajJAnamiti bruvANa: kathaM cArvAko nAma? paropagamAttathAvacanamiti cenna / svasaMviditajJAnavAdinaH paratvAt / tato'pi matAMtarasamAzrayasya durnivAratvAt / na ca tadupapannamanavasthAnAt / iti siddhaM svasaMvedanaM bAdhavarjitaM sukhyahamityAdikAyAttatvAMtaratayAtmano bhedaM sAdhayatIti kiM ncintyaa| nayA - prathama-pahalA jJAna taba taka nizcita rUpa se artha kA jJAna nahIM kara sakatA hai- jaba taka ki dUsare jJAna se svayaM vidita nahIM ho jAtA hai| isI prakAra vaha jJAna bhI bhaviSya meM dUsare jJAnoM ke dvArA jJAta hokara hI viSaya kA jJApaka ho sakatA hai||106|| isa prakAra anavasthA doSa se dUSita hone se vRhaspati RSi ke anuyAyI cArvAka ke mata meM to padArthoM ne vAlA akelA pratyakSa pramANa bhI siddha nahIM ho sktaa| unake mata meM pratyakSa jJAna svayaM ko jAnatA' nahIM hai aura pratyakSa jJAna ko jAnane ke lie dUsarA jJAna cArvAka ne svIkAra kiyA nahIM hai| yadi pratyakSa jJAna ko jAnane ke lie dUsare jJAna ko svIkAra kareMge to matAntara (naiyAyika ke mata) kA Azraya lenA par3egA / / 107 // artha kA darzana karanA pratyakSa pramANa hai| isa eka indriyajanya pratyakSa jJAna ko pramANa mAnane vAle vRhaspati' ke mata kA parityAga kara 'ekArtha samavetAnantara' (pUrva jJAna) kA dUsare samavAya sambandha se utpanna avyavahita uttaravartI jJAnoM ke dvArA vedya artha jJAna hai (arthAt jJAna dUsare jJAna ke dvArA jAnane yogya hai) aisA kahane vAlA cArvAka kaise ho sakatA hai| kyoMki cArvAka jJAna kA kisI jJAna ke dvArA pratyakSa honA nahIM mAnate haiN| ___dUsaroM ke upagama (kathana) se cArvAka bhI jJAna ke dvArA jJAna kA pratyakSa honA (vedana honA) mAnate haiM, aisA kahanA bhI ucita nahIM hai| kyoMki svasaMvidita jJAna (jJAna kA jJAna ke dvArA vedana honA) vAdI para (dUsarA) hai- vaha jaina hai kyoMki jainadarzana meM hI jJAna ko sva-para-prakAzaka svIkAra kiyA hai| ataH cArvAka ko matAntara (jainamata) kA Azraya lenA durnivAra hogaa| arthAt avazya hI jainadarzana kA Azraya lenA pdd'egaa| athavA jJAna sva ko nahIM jAnatA hai, jJAna ko jAnane ke lie dUsare jJAna kI AvazyakatA hai- aisA kahane vAle naiyAyika kA Azraya lenA yuktisaMgata nahIM hai- kyoMki usameM anavasthA doSa AtA hai| isa prakAra aba taka yaha siddha huA ki - 'maiM sukhI hU~ - maiM duHkhI hU~' ityAdi ullekha ko dhAraNa karane vAlA bAdhArahita svasaMvedana pratyakSa hI zarIra se bhinna tattvarUpa karake AtmA ke bheda ko siddha karatA hai| phira hameM adhika cintA karane se kyA prayojana hai| arthAt pratyeka prANI ko svasaMvedana jJAna ke dvArA zarIra se bhinna AtmA kA anubhava hotA hai| - 1. isa paMcama kAla meM cArvAka mata prasthApaka vRhaspati nAmaka RSi hue the| unake mata meM eka pratyakSa jJAna hI pramANa hai|
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________________ tattvArthazlokavArtika- 131 * vibhinnalakSaNatvAcca bhedcaitnydehyoH| tattvAMtaratayA toyatejovaditi mIyate // 108 // caitanyadehI tattvAMtaratvena bhinnau bhinnalakSaNatvAt toyatejovat / ityatra nAsiddho hetuH, svasaMvedanalakSaNatvAccaitanyasya, kAThinyalakSaNatvAt kSityAdipariNAmAtmano dehasya, tayobhinnalakSaNatvasya siddheH| pariNAmipariNAmabhAvena bhedasAdhane siddhasAdhanamityayuktaM tattvAMtaratayeti sAdhye dehacaitanyayoH tattvAntaratayA bhedasAdhanamasti vishessnnaat| kuTapaTAbhyAM bhinnalakSaNAbhyAM tattvAMtaratvena bhedarahitAbhyAmanekAMta iti cenn| tatra pareSAM bhinnalakSaNatvAsiddheranyathA cattvAryeva tattvAnIti vyavasthAnupapatteH / kuTapaTAdInAM bhinnalakSaNatve'pi tattvAMtarAbhAve kSityAdInAmapi tattvAMtarAbhAvAt / dhAraNAdilakSaNasAmAnyabhedAtteSAM tattvAMtaratvaM na lakSaNavizeSabhedAyena ghaTapaTAdInAM tatprasaMga iti cet, zarIra aura AtmA bhinna haiM tathA-AtmA aura zarIra kA bhinna-bhinna lakSaNa hone se tattvAntara (pRthaktva) se bheda hai| arthAt zarIra aura AtmA donoM bhinna-bhinna tattva haiN| jaise Apa cArvAka ke mata meM agni aura jala bhinna-bhinna tattva haiN|||108|| : caitanya (AtmA) aura zarIra bhinna-bhinna lakSaNa vAle hone se tattvAntara se bhinna-bhinna haiN| arthAt donoM pRthak-pRthaka tattva haiN| jaise uSNatA aura zIta rUpa bhinna-bhinna lakSaNa vAle hone se agni aura jala bhinna-bhitra haiN| AtmA aura zarIra ko bhinna-bhinna siddha karane meM diyA gayA bhinna lakSaNatva hetu asiddha bhI nahIM hai| kyoMki caitanya kA lakSaNa svasaMvedana hai athavA sva-para ko jAnanA-dekhanA jJAtA-draSTApanA hai aura pRthvI, jala, teja, vAyu ke dvArA nirmita (vA pRthvI Adi kI paryAya rUpa) zarIra kaThinatA, bhArIpana Adi lakSaNa vAlA hai| ataH zarIra aura AtmA meM bhinna-bhinna lakSaNatva kI siddhi hai| (cArvAka) zarIra pariNAmI hai aura zarIra kA pariNAma caitanya hai ataH pariNAma aura pariNAmI bhAva se ina donoM meM bheda siddha karane para siddhasAdhana doSa AtA hai- kyoMki pariNAma aura pariNAmI kI apekSA zarIra aura AtmA meM bheda cArvAka bhI mAnate haiN| jainAcArya kahate haiM ki- cArvAka kA yaha kathana yuktisaMgata nahIM hai- kyoMki 'tattvAntara se sAdhya hai|' isameM zarIra aura AtmA meM tattvAntara bheda siddha kiyA hai- ata: tattvAntara vizeSaNa diyA hai| arthAt- zarIra aura AtmA donoM pRthak-pRthak tattva haiM- yaha siddha karanA abhISTa hai, pariNAma aura pariNAmI rUpa se nhiiN| tattvAntara se bhedarahita bhinna-bhinna lakSaNa vAle kuTa aura paTa ke dvArA yaha anekAntAbhAsa hai| arthAt miTTI Adi se nirmita jaladhAraNa lakSaNa vAlA ghaTa bhinna hai aura kapAsa Adi se nirmita zIta bAdhA ko dUra karane rUpa lakSaNa vAlA kapar3A bhinna hai- donoM ke bhinna-bhinna lakSaNa haiM parantu ye tattvAntara se bhinna nahIM haiN| donoM eka pudgala tattva kI paryAya haiM, bhinna-bhinna tattva nahIM hai ataH bhinna-bhinna lakSaNa hone se bhinna tattva haiM, yaha hetu anekAnta hetvAbhAsa hai| jainAcArya kahate haiM ki aisA kahanA ucita nahIM haiM- kyoMki
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________________ tattvArthazlokavArtika - 132 tarhi svasaMviditvetaratvalakSaNasAmAnyabhedAddehacaitanyayostattvAMtaratvasAdhanAt kathaM kuTapaTAbhyAM tasya vyabhicAraH? syAdvAdinAM punarvizeSalakSaNabhedAr3hedasAdhane'pi na tAbhyAmanekAMta:, kathaMcittattvAMtaratayA tayorbhedopagamAt / sattvAdisAmAnyalakSaNabhede heturasiddha iti cenna / kathamanyathA kSityAdibhedasAdhane'pi so'siddho na bhavet? asAdhAraNalakSaNabhedasya hetutvAnnaivamiti cet, samAnamanyatra, sarvathA vishessaabhaavaat| cArvAka mata meM bhI ghaTa aura paTa meM bhinna lakSaNatva hetu siddha nahIM hai| anyathA (yadi cArvAka mata meM ghaTa aura paTa meM bhinna lakSaNatva mAnate haiM to) pRthvI, jala, agni aura vAyu ye cAra hI tattva haiM, yaha vyavasthA nahIM bana sktii| arthAt ghaTa paTa Adi aneka tattva svIkAra karane pdd'eNge| yadi ghaTa, paTa Adi meM bhinnabhinna lakSaNa hote hue bhI bhinna tattvapanA nahIM mAnate haiM to pRthvI, jala, agni aura vAyu inake bhI tattvAntara kA abhAva hogaa| arthAt ye cAroM hI eka pudgala kI paryAyeM siddha hoNgii| . pRthvI kA sAmAnya lakSaNa padArthoM ko dhAraNa karanA hai, jala kA lakSaNa drava rUpa se bahanA hai, agni kA sAmAnya lakSaNa uSNatA hai aura vAyu kA sAmAnya lakSaNa IraNa karanA, kampana karanA hai| ata: dhAraNAdi lakSaNa sAmAnya bheda se agni, vAyu, pRthvI, jala inameM bheda hai, parantu vizeSa lakSaNoM se tattvoM meM bheda nahIM hotA hai| jisase ki ghaTa, paTa Adi ke dvArA vyabhicAra doSa kA prasaMga AtA ho| arthAt ghaTa, paTa Adi to eka pRthvI tattva ke hI pariNAma haiM, pRthak-pRthak tattva nahIM haiN| ataH ghaTa, paTa Adi meM bhinna-bhinna tattva hone kA prasaMga nahIM AtA hai| jainAcArya kahate haiM ki zarIra aura caitanya meM bhI sAmAnya rUpa se lakSaNa bheda hai| AtmA svasaMvedana rUpa hai, jJAtA draSTA hai aura zarIra bAhya indriyoM ke dvArA grAhya hai, jar3a hai| isa prakAra pUrvokta anumAna se sAmAnya lakSaNa se bheda rUpa hetu zarIra aura AtmA meM tattvAntara (bhinnatattva) se bheda siddha karatA hai| ataH ghaTa aura paTa ke dvArA vyabhicAra kaise A sakatA hai? __kiMca-vizeSa lakSaNoM ke bheda se bhedasAdhana karane para syAdvAda mata meM ghaTa-paTa se vyabhicAra nahIM A sktaa| kyoMki zarIra aura caitanya ke samAna ghaTa aura paTa meM bhI, kathaMcit tattvAntara se bheda svIkAra karate haiN| arthAt AtmA aura zarIra meM dravya rUpa se bheda hai, donoM dravya bhinna haiN| aura ghaTa-paTa meM paryAya rUpa se bheda hai arthAt donoM pudgala dravya kI bhinna paryAyeM haiN| dravya eka pudgala hai| (cArvAka) satpanA yA pramepayanA Adi sAmAnya lakSaNa deha aura caitanya meM samAna haiM, donoM hI sattva aura prameya haiM, sAmAnya haiM ataH satvAdi sAmAnya kI apekSA lakSaNa bheda karane para yaha hetu asiddha hai, kyoMki sattva sAmAnya kI apekSA zarIra aura AtmA meM bheda nahIM hai| jainAcArya kahate haiM ki cArvAka kA yaha kathana yuktisaMgata nahIM hai| kyoMki anyathA (sattva jJeyatva Adi sAmAnya lakSaNa to pRthvI Adi meM bhI pAye jAte haiM ata:) una pRthvI Adi ke tattvAntara (bheda) siddha karane para cArvAka kathita vaha sAmAnya lakSaNa bheda hetu bhI asiddha hetvAbhAsa kyoM nahIM hogA? avazya hogaa| .. asAdhAraNa lakSaNa bheda ke hetutva hone se pRthvI, jala, agni aura vAyu ke tattvAntara siddha karane meM asiddha hetvAbhAsa nahIM hogaa| pRthvI, jala, agni aura vAyu ina cAroM tattvoM meM asAdhAraNa bheda hai
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________________ tatvArthazlokavArtika-133 * bhinnapramANavedyatvAdityapyetena vrnnitm| - sAdhitaM bahiraMtazza pratyakSasya vibhedataH // 109 // - bahiraMtarmukhAkArayoridriyajasvasaMvedanayorbhedena prasiddhau siddhamidaM sAdhanaM varNanIyaM dehacaitanye bhinne bhinnprmaannvedhtvaaditi| karaNajajJAnavedyo hi dehaH svasaMvedanavedyaM caitanyaM pratItamiti siddhaM sAdhanaM / svayaM svasaMvedanavedyena parairanumeyenAbhinnena caitanyena vyabhicArIti na yuktaM, svasaMvedyAnumeyasvabhAvAbhyAM tasya bhedAt / tata evaikasya pratyakSAnumAnaparicchedyenAminA na ataH ye cAroM bhinna-bhinna haiM- parantu zarIra aura AtmA meM sAmAnya bheda hai, asAdhAraNa nahIM hai- ve tattvAntara nahIM haiM- unako tattvAntara siddha karane meM diyA gayA hetu asiddha hetvAbhAsa hai| jainAcArya isake pratyuttara meM kahate haiM ki pRthvI Adi ko pRthak siddha karane meM aura zarIra evaM AtmA ko bhinna-bhinna siddha karane meM vizeSatA kA abhAva hai- donoM pakSa samAna haiN| syAdvAda siddhAnta meM vizeSa lakSaNoM se zarIra aura AtmA donoM eka nahIM haiM- apitu bhinna-bhinna dravya haiN| ukta kathana se yaha bhI varNana kara diyA gayA hai ki zarIra aura AtmA bhinna dravya haiM- kyoMki ve donoM bhinna pramANoM ke dvArA jAne jAte haiN| bAhya indriyajanya pratyakSa jJAna se zarIra jAnA jAtA hai- aura usase bhinna aMtaraMga svasaMvedana pratyakSa jJAna ke dvArA upayoga svarUpa AtmA jAnA jAtA hai ataH bhinnabhinna jJAna kA viSaya hone se donoM bhinna-bhinna haiN||109|| bAhya padArthoM kA ullekha karane vAlA indriyajanya pratyakSa hai tathA aMtaraMga padArthoM kA ullekha kara (bhItarI tattvoM kA lakSyakara) anubhava karane vAlA svasaMvedana pratyakSa hai| isa prakAra ina donoM meM bheda se prasiddhi ho jAne para, yaha hetu bhI siddha huA kahanA caahie| jabaki zarIra aura AtmA ko viSaya karane vAle donoM jJAna bhinna haiM-taba bhinna-bhinna pramANoM kA viSaya hone se zarIra aura AtmA bhinna-bhinna siddha hote haiN| karaNa (indriya) janya jJAna ke dvArA zarIra jAnA jAtA hai aura svasaMvedana jJAna ke dvArA AtmA jAnA jAtA hai| isa prakAra kI pratIti siddha hai- ata: yaha hetu siddha hai| zaMkA-svayaM AtmA svasaMvedana jJAna ke dvArA jAnI jAtI hai aura anya prANiyoM ke dvArA anumAna jJAna ke dvArA jAnI jAtI hai| isa prakAra svasaMvedana aura anumAna donoM bhinna-bhinna pramANoM ke dvArA caitanya svasaMvedya aura anumeya hone se 'bhinna jJAna kA viSaya hone se zarIra AtmA se bhinna hai' yaha hetu vyabhicArI hogaa| kyoMki bhinna jJAna kA viSaya hone para bhI AtmA abhinna hai| isa ke pratyuttara meM jainAcArya kahate haiM, cArvAka kA yaha kathana yuktisaMgata nahIM hai- kyoMki eka hI AtmA ke svasaMvedya aura anumeya svabhAva ke dvArA bheda haiN| bhAvArtha- jaise pakAnA, jalAnA, zIta ko miTAnA, prakAzita karanA Adi agni ke aneka svabhAva haiM- vaise hI pratyeka jJeya meM nAnA jJAnoM se jAnane yogya bhI bhinna-bhinna aneka svabhAva haiN| usI prakAra AtmA meM bhI svasaMvedya aura anumeya svabhAva haiM- svasaMvedya svabhAva svasaMvedana jJAtA ke dvArA jAnA jAtA hai| ata: bhinna-bhinna jJAna ke dvArA jAnane yogya vastu bhinna-bhinna hotI hai- yaha hetu vyabhicArI nahIM hai| bhinna-bhinna jJAnoM ke dvArA paricchedya svabhAva bhinna-bhinna hI haiN|
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________________ tattvArthazlokavArtika-134 tadanaikAMtikaM, nApi mAraNazaktyAtmakaviSadravyeNa sakRttAdRzA zaktizaktimatoH kthNcidbhedprsiddhH| sarvathA bhedasya dehcaitnyyorpysaadhntvaat| tathA sAdhane saddavyatvAdinApi bhedaprasakte!bhayorapi sattvadravyatvAdayoravyavatiSTheran / yathA hi dehasya caitanyAt sattvena vyAvRttau sattvavirodhastathA caitanyasyApi dehaat| evaM dravyatvAdibhiyA'vRttau codyaM / bhitrapramANavedyatvAdevetyavadhAraNAdvA na isIlie pratyakSa aura anumAna ke dvArA paricchedya (jAnane yogya) agni ke dvArA eka hI manuSya ke anaikAntika hetvAbhAsa nahIM hotA hai| arthAt eka hI devadatta pratyakSa jJAna ke dvArA pratyakSa agni ko jAnatA hai aura parokSa agni dhUmAdika ko anumAna ke dvArA jAnatA hai| tathA viSa dravya ke sAtha bhI vyabhicAra nahIM AtA hai| kyoMki viSadravya meM bhI eka sAtha mAraka aura prANadAyaka zaktiyA~ vidyamAna haiN| ataH zakti aura zaktimAna meM kaMthacit bheda siddha hai| isI prakAra AtmA meM bhI jJAtA aura jJeya donoM zaktiyA~ haiN| jJAtA zakti se padArthoM . ko jAnane vAlA hai aura jJeya zakti kI apekSA svasaMvedya aura anumeya hai| - jaina loga anumAna ke dvArA zarIra aura AtmA meM sarvathA bheda siddha nahIM karate haiM, apitu kathaMcit bheda siddha karate haiN| kyoMki AtmA aura zarIra meM sarvathA bheda siddha karane para sattva, dravyatva, vastutva aura prameyatva . Adi rUpa se bhI bheda karane kA prasaMga AyegA aura aisA hone para donoM meM bhI sattva, dravyatva Adi kI vyavasthA nahIM bnegii| . jaise-sad rUpa se hI zarIra ko AtmA se bhinna mAneMge to zarIra kI sat rUpa se vyAvRtti hone para sattva kA virodha AyegA arthAt zarIra sattva rUpa nahIM rahegA, AkAzapuSpa ke samAna asat ho jaayegaa| usI prakAra sadrUpa se AtmA ko zarIra se sarvathA bhinna mAneMge to AtmA asat ho jAyegA arthAt AtmA kA astitva bhI nahIM rhegaa| isa prakAra dravyatva, prameyatva Adi kI apekSA se bhI AtmA aura zarIra kA sarvathA bheda mAna lene para donoM ke hI adravyatva, aprameyatva Adi kA prasaMga aayegaa| aisA jAnanA caahie| ataH AtmA aura zarIra meM kathaMcit bheda hai, sarvathA bheda nahIM hai| __ athavA 'bhinna pramANa ke dvArA hI vedya hai' aisI avadhAraNA karane para hetu kI kisI ke dvArA vyabhicAra ho jAne kI Apatti saMbhava nahIM hai jisase ki eka puruSa ke dvArA ityAdi vizeSaNoM kA prayoga kiyA jaaye| arthAt 'jo bhinna pramANoM se hI jAnane yogya hai, vaha avazya hI bhinna hai' aisI vyApti banA lene para eka puruSa ke dvArA eka samaya meM jo bhinna pramANoM se jAnane yogya hai- vaha bhinna hai- isa prakAra ke vizeSaNoM ke prayoga kI AvazyakatA nahIM rhtii| inakA prayojana 'evakAra' se sadha jAtA hai| Apako ina bhinna pramANoM ke dvArA jAnane yogya hetu kA abhinna ekarUpa mAne gaye vipakSa meM na rahane rUpa vyAvRtti saMdehaprApta hai, aisI zaMkA nahIM karanI caahie| kyoMki kutracit (kahIM bhI) abhinna rUpa eka padArtha kA yA eka svabhAva meM bhinna pramANoM ke dvArA vedyatva kI asaMbhavatA hai- arthAt abhinna rUpa eka padArtha kA yA eka svabhAva meM bhinna pramANoM ke dvArA jAnane yogyapana nahIM hai| tathA bhinna pramANoM se jAnane yogya vaise sampUrNa padArtha tAdAtmyasambandha se aneka svabhAva yukta siddha haiN| anyathA (tAdAtmya sambandha se aneka svabhAva rUpa na mAnakara padArtha ko anyathA mAnA jAyegA to) koI bhI padArtha
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________________ tattvArthazlokavArtika-135 ke nacidvyabhicAracodanA hetoH saMbhavati yena vizeSaNameke netyAdi prayujyate / saMdigdhavipakSavyAvRttikatvamapi nAsya zaMkanIyaM, kutracidabhinnarUpe bhinnapramANavedyatvAsaMbhavAt / tAdRzaH sarvasyAnekasvabhAvatvasiddheranyathArthakriyAnupapatteravastutvaprasakteH / yadapyabhyadhAyi kSityAdisamudAyArthAH shriireNdriygocraaH| tebhyazcaitanyamityetanna parIkSAkSameritam // 110 // pRthivyApastejovAyuriti tattvAni, tatsamudAye zarIreMdriyasaMjJAviSayaH, tebhyazcaitanyamityetadapi na parIkSAkSameritaM / zarIrAdInAM caitanyavyaMjakatvakArakatvayorayogAt / kutastadayogaH? vyaMjakA na hi te tAvaccito nitytvshktitH| kSityAditattvavad jJAtuH kaarytvsyaapynissttitH||111|| nityaM caitanyaM zazcadabhivyaMgyatvAt kSityAditattvavat, zazvadabhivyaMgyaM tatkAryatAnupagamAt / arthakriyAkArI nahIM ho skegaa| tathA arthakriyAkArI na hone se sarva padArthoM meM avastu kA prasaMga AyegAarthAt utpAda, vyaya aura dhrauvya rUpa na hone se sarva padArtha avastu ho jaayeNge| aura bhI jo cArvAkoM ne AtmA ko bhinna tattva niSedha karane ke lie kahA hai kipRthvI Adi cAra bhUta caitanya ke utpAdaka nahIM haiM - pRthvI Adi tattvoM ke samudAya rUpa zarIra, indriyA~ aura viSaya ye padArtha haiM, inase caitanya utpanna ho jAtA hai| cArvAkoM kA yaha kathana bhI parIkSAkSama nahIM hai| arthAt parIkSA karane para khaNDita ho jAtA hai yoM preraNA kI jA cukI hai||110|| cArvAkoM ke anusAra pRthvI, jala, agni aura vAyu isa prakAra cAra tattva haiN| ina cAroM tattvoM kA samudAya hone para zarIra, indriyA~ aura viSaya nAma ke padArtha utpanna hote haiN| aura inase upayogAtmaka caitanya utpanna hotA hai| jainAcArya kahate haiM ki cArvAkoM kA yaha kathana parIkSAkSama (parIkSA ko jhelane meM samartha) nahIM hai| kyoMki zarIra, indriya aura viSayoM ke caitanya ke vyaJjakatva (prakaTa karane vAlA) vA caitanya ke kArakatva (karane vAlA) kA ayoga hai| arthAt pRthvI Adi cAra bhUta caitanya ke utpAdaka nahIM haiN| pRthvI Adi caitanya ke utpAdaka kyoM nahIM haiM? aisI zaMkA hone para kahate haiM.. ve zarIra, indriya aura rUpa-rasa Adi viSaya AtmA ke vyaJjaka nahIM haiN| kyoMki zarIra Adika ko AtmA kA vyaMjaka aura kAraka mAna lene para pRthvI, jala, vAyu aura agni ke samAna jJAtA (AtmA) ke bhI nityapane kA prasaMga aayegaa| arthAt jaise pRthvI Adi cAra tattva nitya haiM, usI prakAra pRthvI Adi cAra tattvoM se pragaTa hone vAlA AtmA bhI nitya tattva hogaa| tathA abhivyakti pakSa meM (arthAt pRthvI Adi tattvoM se utpanna hone vAlA AtmA pRthvI Adi kA kArya hogA parantu) cArvAka ne AtmA ko kAryapanA iSTa nahIM kiyA hai| arthAt AtmA ko kisI kA kArya svIkAra nahIM kiyA hai||111|| caitanya nitya hai, kyoMki vaha sarvadA vyaJjakoM (pragaTa karane vAloM) ke dvArA yogyatAnusAra pragaTa hotA hai| jaise pRthvI, jala, agni aura vAyu ye mUla tattva nitya haiN| tathA caitanya sarvadA hI vyaMjakoM ke
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________________ tattvArthazlokavArtika - 136 kadAcitkAryatvopagame vAbhivyaktivAdavirodhAt, tadabhivyaktikAla etasyAbhivyaMgyatvaM nAnyathetyasiddhaM sarvadAbhivyaMgyatvaM na maMtavyaM, abhivyaktiyogyatvasya hetutvAt / tata eva na parasya ghaTAdibhiranaikAMtikaM teSAM kAryatve satyabhivyaMgyatvasyAzAzvatikatvAt / syAdvAdinAM tu sarvasya kathaMcinnityatvAnna kencidvybhicaarH| kuMbhAdibhiranekAMto na syAdeva kthNcn| teSAM mataM guNatvena parairiSTaH prtiititH||112|| dvArA pragaTa karane yogya hai, kyoMki vaha (pRthvI Adi vyaMjakoM kA) kArya nahIM mAnA gayA hai| yadi cArvAka kadAcit (kisI bhI samaya) AtmA ko pRthvI Adi kAraNoM se nirmita kArya mAnate haiM to caitanya ko abhivyakti kahane kA virodha AtA hai| arthAt jo kArya hotA hai, vaha abhivyakta nahIM hotA hai, vaha kAraNoM se utpanna hotA hai| cArvAka usa abhivyakti ke (garbha kI prathama avasthA ke) kAla meM hI isa caitanya ko pragaTa hone yogya svIkAra karate haiN| anya prakAra se dUsare samayoM meM caitanya ko abhivyaMgya nahIM mAnate haiN| bhAvArthajaise ATe aura mahuA meM pahale se hI mAdaka zakti nahIM hai parantu una donoM ke saMyoga se mAdaka zakti navIna prakaTa hotI hai, usI prakAra pUrva meM AtmA nahIM thI- kintu pRthvI, jala, vAyu aura agni ke saMyoga se navIna utpanna hotI hai| ata: caitanya ko nitya siddha karane ke lie syAdvAda mata meM diyA gayA sarvadA abhivyaMgyatva (sarvadA pragaTa rahatA hai yaha hetu) pakSa meM nahIM rahane ke kAraNa asiddha hetvAbhAsa hai| jainAcArya kahate haiM ki cArvAkoM ko aisA nahIM mAnanA (samajhanA) caahie| kyoMki caitanya meM pragaTa hone kI yogyatA sarva kAloM meM vidyamAna hai ataH syAdvAda mata meM caitanya meM sarvadA pragaTa hone kI yogyatA ko hetupanA svIkAra kiyA gayA hai| isalie isa (zAzvata abhivyaMgyatva) hetu meM cArvAka ke kathanAnusAra ghaTAdika ke dvArA anaikAntika hetvAbhAsa doSa nahIM A sakatA hai| kyoMki ghaTAdika ke kAryapanA hote hue pragaTa honApana sadA vidyamAna nahIM hai| arthAt ghaTAdika kArya hai ataH zivaka, sthAsa, koSa, kuzUla ina avasthAoM meM hI ghaTa ke pragaTa hone kI yogyatA hai| usase pahale aura pIche nahIM hai| ghaTatva zakti zAzvata vidyamAna nahIM hai| kintu caitanya (jJAna) sadA hI pragaTa hone kI zakti se sampanna hai| ata: caitanya nitya hai, ghaTAdika nitya nahIM haiN| athavA syAdvAda mata meM kathaMcit (dravyArthika naya kI apekSA) sarva padArtha nitya mAne gaye haiN| ata: kisI se bhI vyabhicAra nahIM ho sakatA hai| kyoMki dravyArthika naya kI apekSA syAdvAda mata meM ghaTAdika padArthoM ko bhI nitya mAnA gayA hai| isa prakAra kathaMcana ghaTAdika ke dvArA bhI zAzvatvyaMgyatva hetu meM anaikAntika hetvAbhAsa doSa nahIM AtA hai| kyoMki una syAdvAdiyoM ke mantavya ko pratIti ke anusAra gauNa rUpa se para (dUsare) vAdiyoM ne bhI iSTa-svIkAra kiyA hai||112 //
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________________ tattvArthazlokavArtika-137 na hyekAMtanazvarA ghaTAdayaH pradIpAdibhirabhivyaMgyA nAma nAzakAMte'bhivyaMgyAbhivyaMjakabhAvasya virodhAnnityaikAMtavat / jAtyaMtare tasya pratIyamAnatvAditi pratipakSApekSayA na ghaTAdibhiranekAMta: saadhnsy| tataH kathaMciccaitanyanityatAprasaktibhayAna zarIrAdayazittAbhivyaMjakAH pratipAdanIyAH / zabdasya tAlvAdivat tebhyazcaitanyamutpAdyata iti kriyAdhyAhArAvyajyata iti kriyAdhyAhArasya pauraMdarasyAyuktatvAt / kArakA eva zarIrAdayastasyeti cAnupapannaM, teSAM sahakAritvenopAdAnatvena vA kArakatvAyogAdityupadarzayannAha upAdAna aura upAdeya donoM eka hI tattva haiM ___ ekAnta se (sarvathA) nAzazIla ghaTAdika padArtha pradIpa Adika ke dvArA abhivyaMgya (prakaTa hone yogya) nahIM hai| kyoMki vinAza ke ekAnta pakSa meM vyaMgya (pragaTa honA) aura abhivyaMjaka' (pragaTa kara denA) bhAva kA virodha hai| jaise nitya ekAnta meM abhivyaMgya-abhivyaMjaka bhAva kA virodha hai| arthAt jaise sarvathA nitya ko koI pragaTa nahIM kara sakatA hai aura na svayaM pragaTa ho sakatA hai- kyoMki vaha nitya abhivyakta hai- usI prakAra sarvathA anitya pakSa meM bhI pragaTa karanA aura pragaTa honA rUpa bhAva nahIM ho skte| sarvathA nitya aura sarvathA anitya pakSa ke atirikta kAlAntara sthAyI kathaMcit nityAnitya svarUpa jAtyantara pakSa meM hI vyaMgya-vyaMjaka bhAva pratIta hote haiN| ata: cArvAkoM yA nitya-anitya pakSa ke pratikUla syAdvAda mata meM ghaTAdika ke dvArA 'zazvadabhivyaktA' hetu meM anaikAntika doSa nahIM AtA hai| kathaMcit AtmA nitya aura kathaMcit anitya hai| isIlie kathaMcit nityatA ke prasaMga ke bhaya se 'zarIra Adi caitanya ke abhivyaJjaka haiM" aisA pratipAdana nahIM karanA caahie| jaise tAlU, kaNTha, oSTha Adi zabda ke kAraka (utpAdaka) haiM usI prakAra zarIra, indriya Adi ke dvArA caitanya (AtmA) utpanna hotA hai (utpanna kiyA jAtA hai)| sUtra meM 'tebhyazcaitanyaM' 'unase caitanya' yaha kriyArahita vAkya hai| isameM vyajyate, pragaTa hotA hai, isa kriyA kA adhyAhAra karanA (kriyA pada lagAnA) paurandara' ke ayukta hai| arthAt zarIra Adi se AtmA pragaTa hotA hai, yaha kahanA yukta nahIM hai, kyoMki cArvAka AtmA ko mAnatA hI nahIM hai| jo vidyamAna hai usako pragaTa karanA abhivyaMjaka kahalAtA hai| jaba AtmA vidyamAna hI nahIM hai to zarIra Adi usako pragaTa kaise kara sakate haiN| _____ athavA, zarIra Adi caitanya ke kAraka hetu haiM- aisA kahanA bhI yukta nahIM hai| kyoMki yadi zarIra Adi AtmA ke kAraka hetu haiM to 'sahakArI kAraka haiM ki upAdAna kAraka haiM ? parantu zarIra Adika ke donoM hI kArakatva kA ayoga hai; usI ko dikhAte hue AcArya kahate haiM1. avidyamAna kArya ke utpAdaka hetu ko kAraka hetu kahate haiN| pahale se vidyamAna padArtha ko pragaTa karane vAle hetu ko vyaJjaka kahate haiN| 2. bRhaspati ko purandara kahate haiM aura usake anuyAyI cArvAka ko paurandara kahate haiN| isake atirikta purandara nAma ke eka cArvAka dArzanika kA madhyakAla meM astitva rahA hai jisakA ullekha AcArya kara rahe haiM tathA anyatra bhI zAntarakSita ke tattvasaMgraha Adi granthoM meM isakA ullekha hai| dRSTavya - DA. ena.ke. devarAja - bhAratIya darzana, pR. 138, caturtha saMskaraNa 1982, lkhnuu|
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________________ tattvArthazlokavArtika-138 nApi te kArakA vitterbhavaMti shkaarinnH| svopAdAnavihInAyAstasyAstebhyo'prasUtitaH // 113 // svopAdAnarahitAyA vitteH zarIrAdayaH kArakAH zabdAdestAlvAdivaditi cenn| asiddhatvAt / tathAhi nopAdAnAdvinA zabdo vidyudAdiH prvrtte| kAryatvAtkuMbhavadyadyadRSTakalpanamatra te||114|| kva kASThAMtargatAdagneragnyantarasamudbhavaH / tasyAvizeSato yena tattvasaMkhyA na hiiyte||115|| . zarIra, indriya aura indriyoM ke rUpAdi viSaya AtmA kI utpatti ke sahakArI kAraNa to nahIM haiN| kyoMki svakIya upAdAna kAraNa ke binA usa caitanya kI zarIra Adi sahakArI kAraNoM se utpatti nahIM ho sakatI hai (kyoMki upAdAna kAraNa ke binA koI bhI kArya nahIM banatA hai|)||113|| cArvAka kahate haiM ki svakIya upAdAna rahita jJAna (AtmA) kI utpatti ke zarIra Adi usI prakAra sahakArI kAraNa haiM, jisa prakAra svakIya upAdAna rahita zabda, bijalI Adika ke sahakArI kAraNa tAlU, kaNTha, bAdaloM kA gharSaNa Adi haiN| kintu cArvAka kA yaha kahanA bhI ucita nahIM hai kyoMki yaha hetu asiddha hai| upAdAna kAraNa ke binA kisI bhI padArtha kI utpatti nahIM ho sakatI hai| isI ko Age kI kArikAoM dvArA kahate haiM . upAdAna kAraNa ke binA zabda, bijalI Adika utpanna nahIM hote haiM kyoMki zabdAdi kArya haiN| jo-jo kArya hote haiM ve upAdAna ke binA utpanna nahIM hote haiN| jaise upAdAna rUpa miTTI Adi ke binA ghaTa utpanna nahIM hotA hai| ... prazna- ghaTa kA upAdAna miTTI to dRSTigocara hotI hai parantu zabda kA upAdAna to adRSTa kI kalpanA mAtra hai| zabda kA upAdAna dRSTigocara nahIM hotA hai| uttara- kASTha ke jalane para agnirUpa avasthA meM kASTha rUpa pRthvI tattva ke bhItara agni tattva se dUsarI agni utpanna hotI hai| vaha vahA~ dRSTigocara ho rahI hai- cArvAka usa adRSTa kI kalpanA kyoM karate haiN| kASTha rUpa pudgala hI agni rUpa pariNata hotA hai-aisA kyoM nahIM mAnate haiN| aura agni tattva ke siddha nahIM hone para cArvAka ke tattvoM kI saMkhyA kyoM nahIM naSTa ho jaayegii| ataH jisa prakAra agni kA upAdAna kAraNa pudgala hai-usI prakAra zabda kA upAdAna kAraNa zabda rUpa pariNata hone yogya bhASA vargaNArUpa pudgalaskandha hai| zabda ke upAdAna kAraNa kI kalpanA kalpita nahIM hai| agni tattva kI utpatti meM jisa prakAra cArvAka adRSTa pUrva agnitattva ko upAdAna mAnate haiM, usI prakAra dRSTigocara nahIM hone vAlA bhASAvargaNA rUpa pudgala skandha zabda kA upAdAna hai, aisA mAnanA caahie| kyoMki cArvAka ke kATha ke bhItara amitattva ko adRSTa rUpa se mAnane meM aura zabda ke adRSTa upAdAna kAraNoM ke mAnane meM koI antara nahIM hai||114115||
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________________ tattvArthazlokavArttika - 139 pratyakSato'pratItasya zabdAdhupAdAnasyAnumAnAtsAdhane parasya yadyadRSTakalpanaM tadA pratyakSato 'pratItAtkASThAMtargatAdagneranumIyamAnAdagnyantarasamudbhavasAdhane tadadRSTakalpanaM kathaM na syAdbhUtavAdinaH sarvathA vizeSAbhAvAt / kASThAdevAnalotpattau kva tattvasaMkhyAvyavasthA kASThopAdeyasyAnalasya kASThetaratvAbhAvAt pRthivItvaprasakte : / pArthivAnAM ca muktAphalAnAM svopAdAne jale' ntarbhAvAjalatvApatterjalasya ca caMdrakAMtAdudbhAva: pArthivatvAnatikramAt / yadi punaH kASThAdayo' nalAdInAM nopAdAnahetavastadAnupAdAnAnalAdyutpattiH klpniiyaa| sA ca na yuktA pramANavirodhAt / tataH svayamadRSTasyApi pAvakAdyupAdAnasya kalpanAyAM cito'pyupaadaanmvshymbhyupeym| pratyakSa apratIta (dRSTigocara nahIM hone vAle) zabda, bijalI Adi ke upAdAna kAraNoM ke anumAna se siddha karane meM yadi adRSTa kalpanA hai (arthAt cArvAka zabda ke upAdAna ko kevala adRSTa kalpanA mAtra mAnatA hai) to kASTha ke antargata pratyakSa dRSTigocara nahIM hone vAle dUsare tattva se anumAna ke dvArA agni kI samIcIna utpatti siddha karane meM bhUtavAdI cArvAka ke adRSTa tattva kI kalpanA karane meM syAdvAda mata meM aura cArvAka mata meM koI antara nahIM hai- kyoMki cArvAka bhI agni kI utpatti meM adRSTa pUrva agni kI upAdAna rUpa se kalpanA karatA hI hai| yadi cArvAka kASTha se hI agni kI utpatti mAnate haiM (kASTha ke bhItara adRSTa agnitattva svIkAra nahIM karate haiM) to tattvoM kI cAra saMkhyA kI vyavasthA kaise hogI? kyoMki pRthvI rUpa kASTha ko upAdAna kAraNa svIkAra kara utpanna huI upAdeya agni ke pArthiva kASTha se bhinnatA kA abhAva hone se agni ke pRthvItva kA hI prasaMga AtA hai arthAt kASTharUpa pRthvI se abhinna hone se agni pRthvI rUpa hI hai| * tathA isI prakAra pRthvI ke vikAra svarUpa motiyoM kA apane upAdAna kAraNa jala meM antarbhAva ho jAne se jala kA bhI abhAva ho jaayegaa| arthAt motI kA upAdAna kAraNa jala hai aura motI kAThinya Adi guNayukta hone se pRthvI svarUpa hai- ataH jalatattva kA abhAva ho jaayegaa| ___ athavA- pRthvI ke vikAra (paryAya) rUpa candrakAnta maNi se jala kI utpatti hone se jala ke bhI pArthivapane kA atikramaNa nahIM hogaa| arthAt jala bhI apane upAdAna candrakAnta maNirUpa pRthvI tattva meM garbhita ho jaayegaa| ___ yadi punaH kASTha, jala aura candrakAnta maNi ko agni, motI aura jala kA upAdAna kAraNa nahIM mAnA jAyegA taba to binA upAdAna kAraNa ke agni, motI Adi kI utpatti kI kalpanA karanI pdd'egii| parantu vaha kalpanA yuktisaMgata nahIM hai| kyoMki upAdAna kAraNa ke binA agni Adi kI utpatti mAnane meM pramANa se virodha AtA hai| upAdAna kAraNa hI kAryasvarUpa pariNata hotA hai| . ata: yadi Apa (cArvAka) kASTha ke bhItara svayaM dRSTiagocara agni tattva ko dRzyamAna agni kI utpatti meM upAdAna kAraNa kI kalpanA karate ho to usI se cetana kA bhI upAdAna kAraNa AtmA Apako avazya svIkAra karanA caahie|
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________________ tattvArthazlokavArtika-140 sUkSmo bhUtavizeSazcadupAdAnaM cito matam / sa evAtmAstu cijaatismnvitvpurydi||116 // tadvijAtiH kathaM nAma cidupAdAnakAraNam / bhavatastejaso'bhovattathaivAdRSTakalpanA // 117 // sattvAdinA smaantvaaccidupaadaanklpne| mAdInAmapi tatkena nivAryeta parasparam // 118 // yena naikaM bhavettattvaM kriyAkArakaghAti te| pRthivyAderazeSasya tatraivAnupravezataH // 119 / / yadi sUkSma bhUtavizeSa ko cArvAka AtmA kA upAdAna mAnate haiM to usa sUkSma bhUta kA zarIra anAdi ananta kAla se anvita rUpa caitanya zakti se sahita hai taba to vahI AtmA hai||116|| kyoMki cArvAka ne sUkSma bhUtatattva ko cit zakti se yukta mAnA hai ataH AtmA kahanA yA cit zakti yukta kahanA eka hI bAta hai| isameM zabdabheda avazya hai parantu arthabheda nahIM hai| yadi cArvAka mata meM anvita cit zakti se (bhinna) vijAtIya sUkSma bhUta jar3a svarUpa svIkAra kiyA hai- to vaha acetana sUkSma bhUta tattva cetana kA upAdAna kAraNa kaise ho sakatA hai ; jaise cArvAka mata meM agni kA upAdAna jala nahIM ho sakatA hai| ataH vijAtIya jar3a svarUpa sUkSma bhUta tattva AtmA kA upAdAna kAraNa hai, ApakI yaha adRSTa kalpanA yukti se zUnya hai||117|| / yadi jar3a aura cetana ko sattva, dravyatva, vastutva aura prameyatva Adi kI apekSA samAna mAna kara (sattvAdi se sajAtIya mAnakara) sUkSmabhUta jar3a tattva ko AtmA ke upAdAna kAraNa kI kalpanA karoge to sattva, dravyatva Adi kI apekSA pRthvI, jala Adi meM bhI sajAtIyatA hai| ata: unameM paraspara upAdAna upAdeya hone ko kauna roka sakatA hai arthAt koI nahIM roka sktaa| aura pRthvI Adi ko paraspara upAdAna evaM upAdeya bhAva mAna lene para cArvAka mata meM eka bhI svataMtra tattva siddha nahIM ho sakegA; jo kriyAkAraka kA ghAta karane vAlA hai| aura aisA hone para pRthvI Adi sampUrNa tattvoM kA eka sattva tattva meM hI anupraveza (antarbhAva) ho jaayegaa||118-119|| bhAvArtha- yadi sAmAnya rUpa se vyApaka sattva, dravyatva Adi dharmoM se sajAtIyatva mAnA jAtA hai to kArya-kAraNabhAva, kartA-kriyAbhAva nahIM ho skte| kyoMki jaise kArya sat hai vaise kAraNa bhI sat hai ataH kauna kisakA kAraNa aura kauna kisakA kArya hogaa| taba upAdAna-upAdeya bhAva vyavasthA bhI nahIM ho sktii| eka dravya meM hI upAdAna-upAdeya bhAva hotA hai, bhinna-bhinna dravyoM meM (caitanya aura bhUtajar3a meM) upAdAna-upAdeya bhAva nahIM hai|
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________________ tattvArthazlokavArtika - 141 sUkSmabhUtavizeSazcaitanyena sajAtIyo vijAtIyo vA tadupAdAnaM bhavet? sajAtIyazzedAtmano naamaaNtrennaabhidhaanaatprmtsiddhiH| vijAtIyazet kathamupAdAnamagnerjalavat / sarvathA vijAtIyasyApyupAdAnatve saivaadRssttklpnaa| gomayAdezikasyotpattidarzanAnnAdRSTakalpaneti cet, na vRzika zarIragomayayoH pudraladravyatvena sajAtIyatvAt, tayorupAdAnopAdeyatApAyAcca / vRzikazarIrAraMbhakA hi pudgalAstadupAdAnaM na punargomayAdistasya sahakAritvAt / sattvena dravyatvAdinA prazna- cArvAka darzana meM sajAtIya sUkSmabhUtavizeSa caitanya kA upAdAna hotA hai ki vijAtIya sUkSmabhUtavizeSa caitanya kA upAdAna hotA hai? uttara- yadi caitanya kA sajAtIya sUkSmabhUtavizeSa AtmA kA upAdAna hai taba to AtmA kA hI nAmAntara sUkSmabhUtavizeSa kA kathana hone se jaina siddhAnta kI siddhi hotI hai| arthAt caitanya kA sajAtIya sUkSmabhUtavizeSa AtmA hI siddha hotA hai, kevala nAma kA antara hai, artha kA nhiiN| yadi caitanya kA vijAtIya sUkSmabhUtavizeSa AtmA kA upAdAna hai, aisA kahate ho to jaise vijAtIya jala agni kA upAdAna nahIM ho sakatA hai- to phira vijAtIya sUkSmabhUtavizeSa AtmA kA upAdAna kaise ho sakatA hai? yadi sarvathA vijAtIya padArthoM ko bhI upAdAna kAraNa mAnoge to phira to yaha adRSTa kalpanA hai (jo pratIti se viruddha hai)| yadi cArvAka yoM kahe ki gobara Adi se bicchU kI utpatti dekhI jAtI hai, isalie jar3a se - (jala, agni, vAyu aura pRthvI rUpa sUkSmabhUtavizeSoM se) AtmA kI utpatti mAnanA adRSTa kalpanA nahIM hai to jainAcArya kahate haiM ki ApakA isa prakAra kahanA ucita nahIM hai kyoMki bicchU kA zarIra aura gobara ina donoM meM pudgala dravya kI apekSA sajAtipanA hai| isalie ina donoM meM zarIra aura gobara meM upAdAna upAdeya bhAva hai| parantu bicchU kI AtmA aura gobara kA upAdAna upAdeya bhAva sarvathA nahIM hai| __athavA- bicchU ke zarIra kI Arambhaka (utpanna karane vAlI) pudgalamaya AhAravargaNAe~ hI bicchU ke zarIra ko banAne vAlI upAdAna kAraNa haiN| gobara bicchU ke zarIra kA upAdAna kAraNa bhI nahIM haivaha dRzyamAna gobara Adi to zarIra kA sahakArI kAraNa hai| cArvAka kahate haiM ki sattva aura dravyatva prameyatva Adi kI apekSA sUkSmabhUtavizeSa kI caitanya ke sAtha sajAtIyatA hone se sUkSmabhUtavizeSa ko hI caitanya kA upAdAna mAnA gayA hai| isa para jainAcArya kahate haiM ki aisA mAnane para to - pRthvI, jalAdika ke bhI paraspara meM upAdAna, upAdeya bhAva ho jAnA caahie| kyoMki usake nivAraka (rokane vAle) kA abhAva hai| phira pRthvI Adi cAra tattva na mAnakara eka pudgala dravya hI mAnanA caahie|
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________________ tattvArthazlokavArtika - 142 - vA sUkSmabhUtavizeSasya sajAtIyatvAccetanopAdAnatvamiti, tata eva kSmAdInAmanyo'nyamupAdAnatvamastu nivArakAbhAvAt / tathA sati teSAM parasparamanaMtarbhAvaH tadaMtAMvo vA syAt? prathamapakSe caitanyasyApi bhUteSvaMtarbhAvAbhAvAt tttvaaNtrtvsiddhiH| dvitIyapakSe tattvamekaM prasiddhayet pRthivyAdeH sarvatra tatraivAnupravezanAt / taccAyuktaM kriyAkArakaghAtitvAt / tasmAdravyAMtarApoDhasvabhAvAnvayi kathyatAm / . upAdAnaM vikAryasya tattvabhedo'nyathA kutaH // 120 // tattvamupAdAnatvaM vikAryatvaM ca tadbhedo dravyAMtaravyAvRttena svabhAvenAnvayitve satyupAdAnopAdeyayoryukto nAnyathAtiprasaMgAdityupasaMhartavyaM / tathA ca sUkSmasya ___ Apa dvArA pRthvI Adika ke paraspara upAdAna-upAdeya bhAva svIkAra karane para jaina pUchate haiM ki pRthvI Adi meM upAdAna-upAdeya bhAva antarbhAva kA abhAva hokara hotA hai? yA paraspara antarbhAva hokara hotA hai? prathama pakSa meM, yadi pRthvI Adi meM paraspara antarbhAva nahIM hotA hai taba to caitanya kA bhI sUkSmabhUtoM meM antarbhAva nahIM hogaa| aura caitanya meM sUkSmabhUta vizeSoM ke antarbhAva kA abhAva hone se tattvAntara (cAra bhUtoM se bhinna AtmA) kI siddhi ho jAtI hai| dvitIya pakSa meM (pRthvI jalAdi kA paraspara meM antarbhAva kara lene para) eka hI tattva kI siddhi hotI hai| kyoMki pRthvI Adi cAroM tattvoM kA eka pudgala tattva meM hI praveza ho jaayegaa| sabhI tattvoM kA eka tattva meM praveza karanA yukta nahIM hai- kyoMki brahmAdvaitavAdiyoM ke samAna sarva padArthoM kA eka brahmatattva meM antarbhAva karane meM kriyA-kAraka bhAva kA ghAta ho jAtA hai| isalie svaparyAya vAle prakRta dravya se atirikta, dUsare dravya se vyAvRtta svabhAva vAlA, 'yaha vahI hai' isa anvaya jJAna kA jo viSaya hai vahI anvayI dravya vikAra ko prApta-paryAyAntara ko prApta hone vAle usa kArya kA upAdAna kAraNa hotA hai| anyathA (yadi aisA na mAnakara anya prakAra se mAnoge to) pRthvI Adi tattvoM meM bheda kaise hogA? arthAt anAdikAla se akhaNDa paryAyoM ko dhAraNa karane vAlA dravya pUrva paryAya ke dvArA upAdAna aura uttara paryAya se upAdeya hotA hai| dUsarA sajAtIya yA vijAtIya dravya usakI paryAyoM kA upAdAna kAraNa nahIM hai // 120 // upAdAna kAraNa aura usakA vikAra-upAdeya kArya donoM eka hI tattva haiN| una upAdAna aura upAdeya meM kevala kArya-kAraNa rUpa se bheda hai| pRthak-bhinna tattvoM kI apekSA bheda nahIM hai| kyoMki ve donoM hI dUsare dravyoM ke svabhAvoM se vyAvRtta (pRthagbhUta) svakIya svabhAvoM se anvita (saMyukta) hone para hI upAdAna-upAdeya bhAva yukta (ucita) haiN| jo dravyAntara svabhAva se vyAvRtta nahIM hai aura apane trikAlagocara svabhAva se anvita nahIM hai unameM bhI upAdAna, upAdeya bhAva mAna lene para atiprasaMga doSaM aayegaa| arthAt koI bhI kisI kA upAdAna bana jaayegaa| arthAt gehU~ se jau ke aMkura utpanna ho jaayeNge| isalie isakA upasaMhAra karanA cAhie
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________________ tattvArthazlokavArtika - 143 bhUtavizeSasyAcetanadravyavyAvRttasvabhAvena caitanyamanugacchatastadupAdAnatvamiti varNAdirahitaH svasaMvedyo'numeyo vA sa evAtmA paMcamatattvamanAtmajJasya paralokapratiSedhAsaMbhavavyavasthApanaparatayA prasiddhyatyeveti nigdyte| sUkSmo bhUtavizeSaza vrnnaadiprivrjitH| svasaMvedanavedyo'yamanumeyo'thavA yadi // 121 // sarvathA paMcamaM bhUtamanAtmajJasya siddhyati / sa eva paralokIti paralokakSatiH katham / / 122 // nedRzo bhUtavizeSazcaitanyasyopAdAnaM kiMtu zarIrAdaya eva teSAM sahakAritvena kArakatvapakSAnAzrayAditi cet| AtmA hI sUkSmabhUta vizeSa hai aura vahI jJAna kA upAdAna kAraNa hai __tathA ca - (vijAtIya padArtha upAdAna nahIM hotA hai aisA siddha ho jAne para) acetana jar3a dravyoM ke svabhAvoM se vyAvRtta (pRthagbhUta) svabhAva ke dvArA sarvakAla caitanya kA anugamana karane vAlA AtmA hI sUkSmabhUtavizeSa hai aura vahI jJAna kA upAdAna kAraNa hai| arthAt-AtmA hI sUkSmabhUtavizeSa hai aura vahI jJAna kA upAdAna kAraNa hai| jo sUkSmabhUtavizeSa AtmA rUpa, rasa, gandha aura sparza se rahita hai, svasaMvedya hai| arthAt svayaM sva kA anubhava kara rahA hai aura dUsaroM ke dvArA anumeya hai| arthAt isa bhautika zarIra meM sthita AtmA, vacana, kAyAdi kI ceSTA ke dvArA anumAnagamya hone se anumeya hai| isa prakAra AtmA ko nahIM jAnane vAle cArvAka ko pA~cavA~ Atma tattva svIkAra karanA caahie| kyoMki sUkSmabhUta tattva ko mAna lene para paraloka ke niSedha kI saMbhAvanA na hone kI vyavasthA meM cArvAka svayaM tatparatA se prasiddha hI hai| aisA kahA jAtA hai ki - "caitanya zakti kA dhAraka sUkSmabhUtavizeSa varNa, rasa, gandha Adi se rahita hai svasaMvedana jJAna ke dvArA svasaMvedya hai| tathA yaha anumAna jJAna ke dvArA anumeya hai"- isa prakAra kathana karane vAle cArvAka ke darzana meM cAra bhUtoM se atirikta pA~cavA~ bhUta Atma tattva siddha ho hI jAtA hai| vaha AtmA hI paraloka ko dhAraNa karane vAlA paralokI hai- ata: paraloka kI kSati kaise ho sakatI hai? arthAt nahIM ho sktii||121-122 / / cArvAka kahate haiM ki rUpa, rasa Adi se rahita svasaMvedya aura dUsaroM ke dvArA anumeya sUkSmabhUta vizeSa ko hama caitanya kA upAdAna kAraNa nahIM mAnate haiM-kintu zarIra, indriya aura viSayoM ko hI caitanya ke upAdAna kAraNa mAnate haiN| hamArA jo pakSa thA ki caitanya ke sUkSmabhUta upAdAna kAraNa haiM aura zarIra, indriyA~ tathA viSaya sahakArI kAraNa hokara kAraka haiM to aba isa pakSa kA hama Azraya nahIM lete haiN| yAnI zarIrAdika ko nimitta kAraNa na mAnakara unako hI caitanya kA upAdAna kAraNa mAnate haiN| cArvAka ke aisA kahane para AcArya kahate haiM ki yadi zarIra Adi hI AtmA ke upAdAna hetu mAne jAyeMge, taba to vijJAna ke bhAva-bhAvitva kA prasaMga aayegaa| arthAt zarIra, indriya aura viSayoM ke hone para jJAna hogA aura inake abhAva meM jJAna nahIM hogaa| parantu aisA zarIra ke sAtha jJAna kA anvaya nahIM hai| kyoMki indriyoM ke vyApAra aura padArtha ke nahIM hone para bhI vikalpa jJAna sambhava hai| arthAt indriyoM ke vyApAra ke binA bhI aneka mAnasika vikalpa uThate rahate haiN| ata: vyatireka vyabhicAra hone se isa caitanya ke ve zarIra Adika upAdAna kAraNa nahIM ho sakate haiN|
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________________ tatvArthazlokavArtika-144 zarIrAdaya evAsya ydhupaadaanhetvH| tadA tadbhAvabhAvitvaM vijJAnasya prasajyate // 123 / / vyatIte'pIMdriye'rthe ca vikalpajJAnasaMbhavAt / na taddhetutvametasya tasminsatyapyasaMbhavAt // 124 // kAyazetkAraNaM yasya pariNAmavizeSataH / sadyo mRtatanuH kasmAttathA nAsthIyatemunA // 125 // vAyuvizleSatastasya vaikalyAccennibaMdhanam / caitanyamiti saMprAptaM tasya sdbhaavbhaavtH||126|| sAmagrIjanikA naikaM kAraNaM kiNcidiikssyte| vijJAne piSTatoyAdirmadazaktAviveti cet // 127 // saMyukte sati kiM na syaatkssmaadibhuutctussttye| . . caitanyasya samudbhUtiH sAmagryA api bhAvataH // 128 // tathA indriyavyApAra aura padArtha ke hone para bhI jJAna kI asambhavatA hai| arthAt mUrcchita vA mRtaka jIva ke zarIra aura indriyoM ke hone para bhI jJAna kI saMbhavatA nahIM hai| ataH zarIra Adi jJAna ke sahakArI kAraNa to ho sakate haiM parantu upAdAna kAraNa nahIM ho skte||123-124 // pariNAmavizeSa yukta kAya ko caitanya kA upAdAna kAraNa mAna lene para zIghra hI mare hue prANI kA zarIra usI prakAra caitanya pariNati kA kAraNa kyoM nahIM hotA hai| arthAt zIghra marA huA vaha zarIra bhI pUrva kI bhA~ti caitanya pariNati sahita ho jAnA caahie| (yadi cArvAka yo kaheMge ki) mRtaka zarIra se prANavAyu nikala jAtI hai ataH mRtaka zarIra vAyuvizleSa se rahita hone se caitanya kA upAdAna kAraNa nahIM hai| aisA mAnane para to vAyu kA sadbhAva hone para hI caitanya kA astitva aura vAyu ke na rahane para caitanya kA abhAva hai- aisA mAnanA hogaa||125-126|| cArvAka kahatA hai ki- jaise madazakti kI utpatti meM piThIkA jala, gur3a, mahuA Adi kAraNoM kI pUrNatA rUpa sAmagrI kAraNa hai , akelA mahuA Adi madazakti kA kAraNa nahIM hai; usI prakAra pRthvI, jala, agni aura vAyu ina cAroM tattvoM kA samudAya vijJAna kI utpatti kA upAdAna kAraNa hai| jo kAraNoM kI samagratA kArya ko utpanna karatI hai vaha kiMcit eka kAraNajanya nahIM dekhI jAtI hai||127|| isake pratyuttara meM jainAcArya kahate haiM ki dAlAdi pakAte samaya pRthvI, pAnI, vAyu aura agni svarUpa bhUtacatuSTaya kA saMyoga hone para bhI usameM caitanya kI utpatti kyoM nahIM hotI hai, jabaki usameM kAraNa samudAya svarUpa sAmagrI kA sadbhAva pAyA jAtA hai // 128 // yadi kaho ki- pRthvI Adi kI atizayadhArI viziSTa paryAya kA abhAva hone se dAla pakane ke bartana meM caitanya utpanna nahIM hotA hai, to prazna hai ki vaha viziSTa pariNAma kaunasA mAnA gayA hai?
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________________ tattvArthazlokavArtika - 145 tadviziSTavivartasyApAyAcvetsa ka issyte| bhUtavyaktyantarAsaMgaH pitthiraadaavpiikssyte||129|| kAlaparyuSitatvaM cepissttaadivdupeyte| tatkiM tatra na saMbhAvyaM yena naatiprsjyte||130|| bhUtAni katicitkiMcitkartuM zaktAni kencit| pariNAmavizeSeNa dRSTAnIti mataM ydi||131|| tadA dehendriyAdIni cidviziSTAni kAnicit / cidvivartasamudbhutau saMtu zaktAni sarvadA // 132 // yadi dUsare bhUta vyaktiyoM ke saMyoga se viziSTa paryAya utpanna hotI hai, aisA svIkAra karate ho to piThira Adi (bartana meM sthita agni meM pakate hue ATA dAla Adi) meM bhI vaha viziSTa pariNati dekhI jAtI hai ataH vahA~ caitanya utpanna ho jAnA caahie| - yadi kaho ki mahuA Adi ke samAna kucha samaya taka galanA-sar3anA rUpa viziSTa pariNAma hone para caitanya zakti utpanna hotI hai, to bartana meM sthita ghola kiye hue ATe Adi meM viziSTa vAyu Adi kA saMyoga hai- aura vaha bahuta kAla taka sthita bhI hai, usameM caitanya zakti kyoM nahIM sambhava hai| arthAt jalebI Adi ke liye ghole hue ATe meM caitanya kI utpatti kyoM nahIM hotI hai, jisase atiprasaMga nahIM hotA hai| arthAt vahA~. caitanya kI utpatti kA prasaMga kyoM nahIM AtA hai||129-130|| cArvAka kahatA hai ki-"jaise varSA Rtu ke jala aura miTTI kA saMyoga pAkara kisI sthAna meM meMDhaka Adi asaMkhyAta jIva utpanna ho jAte haiM, saba sthAnoM aura sarva RtuoM meM utpanna nahIM hote haiM, usI prakAra kitane hI, aura koI-koI viziSTa pariNAma vAle bhUtacatuSTaya kisI vizeSa pariNAma se kinhIM vizeSa jIvoM ko utpanna karane meM samartha dekhe jAte haiN| arthAt- garbha yA gobara Adi viziSTa sthAnoM meM mizrita bhUtacatuSTaya caitanya ko utpanna karate haiM, thAlI Adi meM nahIM // 131 // ... isake pratyuttara meM jainAcArya kahate haiM- ki aisA mAnane para to cetana AtmA se saMyukta ho rahe koI viziSTa zarIra, indriyAdika hI usa garbha Adika ke samaya caitanya paryAya kI utpatti meM sarvadA samartha hote haiN| aisA svIkAra karanA caahie| arthAta dRSTigocara caitanya rUpa upAdAna kAraNa se tathA zarIra, indriyA~, karmoM kA kSayopazama Adi nimitta kAraNoM ko pAkara nara, nAraka Adi jIva kI paryAyeM utpanna hotI haiM, nUtana jIva utpanna nahIM hotA hai| jIva kA zarIra bhUtacatuSTaya se utpanna ho sakatA hai, caitanya AtmA kI utpatti nahIM hotI haiN||132||
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________________ tattvArthazlokavArttika - 146 . tathA sati na dRSTasya haanirnaadRssttklpnaa| madhyAvasthAvadAdau ca ciddehAdezidudbhavAt // 133 / / tatazca cidupAdAnAccetaneti vinishcyaat| na zarIrAdayastasyAH saMtyupAdAnahetavaH / / 134 // tadevaM na zarIrAdibhyo'bhivyaktivadutpattizcaitanyasya ghaTate sarvathA teSAM vyNjktvvtkaarktvaanupptteH| etena dehacaitanyabhedasAdhanamiSTakRt / kAryakAraNabhAvenetyetaddhvastaM nibuddhyatAm // 135 // niraste hi dehacaitanyayoH kAryakAraNabhAve vyaMgyavyaMjakabhAve ca tena tayorbhedasAdhane siddhasAdhanamityetanirastaM bhavati tattvAMtaratvena tadbhedasya sAdhyatvAt / na ca yadyasya kArya isa prakAra aisA kArya, kAraNa mAnane para pratyakSa aura anumAna se dRSTa padArtha kI hAni nahIM hotI hai aura na adRSTa kalpanA kA prasaMga AtA hai| kyoMki madhya kI avasthA ke samAna Adi meM bhI jJAna zarIra se caitanya utpanna hotA hai arthAt jaise garbha avasthA se lekara maraNaparyanta AtmA rahatA hai, usI prakAra usake pahale bhI jJAnazarIrI AtmA thA- usa AtmA kI paryAya AtmA se utpanna huI hai| nUtana AtmA cAra bhUtoM se utpanna nahIM huA hai| isalie cetana upAdAna se hI cetanAtmA utpanna huI hai- aisA nizcaya karanA caahie| ataH zarIra, indriya aura viSaya cetanA ke upAdAna kAraNa nahIM haiN||133-134|| isa prakAra pUrvokta yuktiyoM se yaha siddha hotA hai ki- jaise zarIra Adi se AtmA kI abhivyakti hotI hai- vaise zarIra Adi se AtmA kI utpatti ghaTita nahIM hotI hai| kyoMki una zarIra, indriya, viSaya aura bhatacatuSTaya ke caitanya ke abhivyaJjaka ke samAna kArakatva kI anupapatti hai| arthAt zarIra Adi kAraNoM se AtmA pragaTa hotA hai, vA dRSTigocara hotA hai- parantu utpanna nahIM hotA hai| ataH zarIra Adi AtmA ke abhivyaJjaka to haiM parantu kAraka nahIM haiN| isa bhinna lakSaNa hetu ke kathana se deha aura caitanya meM bhedasAdhana iSTa kiyA hai| arthAt- jar3a aura caitanya ke bhinna-bhinna lakSaNoM dvArA donoM meM bheda siddha kiyA hai| tathA - cArvAka dvArA kathita kArya - kAraNa kI apekSA AtmA aura zarIra meM bheda siddha kiyA thA - arthAt zarIra Adi jar3a padArtha AtmA kI utpatti ke kAraNa haiM aura AtmA kArya hai- aisA kArya-kAraNa bheda siddha kiyA thA, usakA bhI khaNDana kara diyA hai| (jar3a zarIra Adi AtmA ke upAdAna kAraNa nahIM haiM- aura na cetana AtmA jar3a zarIra Adi kA kArya hai) aisA samajhanA cAhie // 135 // AtmA aura zarIra meM kArya-kAraNa bheda hai- ataH AtmA aura zarIra meM bheda siddha karanA siddhasAdhana doSa hai aisA cArvAka ne jainAcArya ke prati kahA thaa| parantu syAdvAda dvArA kathita bhinna-bhinna lakSaNa se AtmA aura zarIra ke vyaMgya-vyaJjaka tathA kArya-kAraNa bhAva kA khaNDana kara dene para donoM ke bheda siddha karane meM cArvAka ke dvArA uThAye gaye siddhasAdhana doSa kA bhI nirAkaraNa kara diyA gayA hai| arthAta
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________________ tattvArthazlokavArttika - 147 tattatastattvAMtaramatiprasaMgAt / nApi svAtmabhUtaM vyaMgyaM tata eva / vyaMjakAdbhinnaM tattattvAMtaramiti cenna / adbhyo rasanasya tadbhAvaprasaMgAt / rasanaM hi vyaMgyamadbhyo bhinnaM ca tAbhyo na ca tattvAMtaraM tasyAptatve'ntarbhAvAt / kAryakAraNayoH sarvathA bhedAttadvizeSayoryaMgyavyaMjakayorapi bheda eveti cenna / kayozidabhedopalabdheH / kathamanyathA caitanyastha dehopAdAnatve'pi tattvAMtaratA na syAt, dehAbhivyaMgyatve vaa| yena kAryakAraNabhAvena dehacaitanyayorbhede sAdhye siddhsaadhnmudbhaavyte| AtmA aura zarIra meM kArya-kAraNa kI apekSA hI bheda nahIM hai apitu lakSaNa apekSA bhI bheda hai ataH siddhasAdhana doSa nahIM hai kyoMki jaina siddhAnta meM zarIra aura AtmA meM tattvAntara (bhinna-bhinna tattva) se bheda siddha kiyA hai| arthAt zarIra aura AtmA bhinna-bhinna tattva haiM donoM svataMtra tattva haiM, aisA siddha kiyA hai| kyoMki jo jisa kA kArya hotA hai- vaha tattvAntara (pRthaktattva) nahIM hotA hai, aisA na mAnakara yadi pratyeka kAraNa ko kArya se bhinna tattva svIkAra kiyA jAyegA to ati prasaMga doSa AyegA arthAt asaMkhyAta tattva ho jaayeNge| tathA svAtmabhUta vyaMgya hai- vahI AtmA kA svarUpa nahIM hai| vaha vyaMgya (pragaTa hone yogya AtmA- dravya) utpAdaka (vyaJjaka) se bhinna tattvantara nahIM hai| aisA kahanA bhI ucita nahIM hai| kyoMki aisA mAnane para jala se rasanA indriya ke vyaMgya ho jAne ke kAraNa usake bhI tattvAntara (bhinna tattva) hone kA prasaMga aayegaa| jala tattva se vyaMgya (nirmita vA utpanna) rasanA indriya nizcaya se pAnI se vyaMgya (utpanna) hai aura jala se bhinna hai parantu cArvAka mata meM rasanA indriya ko cAra bhUtoM se bhinna tattva nahIM mAnA hai| arthAt rasanA indriya ko jalatattva meM garbhita kiyA hai tathA nAsikA indriya ko pRthvI tattva meM, cakSu indriya ko agni tattva meM aura sparzana indriya ko vAyavIya (vAyutattva) tattva mAnA hai| kArya-kAraNa meM sarvathA bheda hone se usa vizeSavAna aura vizeSya meM, vyaMgya aura vyaMjaka meM bhI bheda hI hai| arthAt naiyAyika ke samAna kArya-kAraNa sarvathA bhinna hI haiN| ataH kArya-kAraNa bhAva ke vyApya rUpa hone se vyaMgya aura vyaMjaka bhAva meM bhI bheda hI hai| jainAcArya kahate haiM ki- cArvAka kA yaha kathana yuktisaMgata nahIM haikyoMki kinhIM-kinhIM kArya aura kAraNoM meM abheda kI upalabdhi bhI hotI hai| jaise miTTI aura ghaTa meM, tantu aura paTa meM kArya-kAraNa bhAva meM abhedatva hai| kinhIM vyaMgya aura vyaMjaka bhAva meM bhI abheda pAyA jAtA hai| jaise vyaMjaka (pragaTa karane vAlA) dIpaka aura vyaMgya (pragaTa hone vAle) ghaTa meM paudgalika dRSTi se abheda hai - arthAt vyaMgya aura vyaJjaka donoM hI pudgala kI paryAya haiN| anyathA (yadi kArya-kAraNa aura vyaMgya-vyaJaka bhAva meM kathaMcit kisI meM abheda svIkAra nahIM kiyA jAyegA to) caitanya svarUpa kArya ke deha rUpa kAraNa kA upAdAna hetu hone para bhI kAraka pakSa meM bhinna tattvatva kyoM nahIM hogaa| athavA AtmA kI zarIra se pragaTatA mAnane para bhI vyaMjaka pakSa meM tattvAntara (bhinna-bhinna tattva) rUpa se bheda kyoM nahIM hogaa| jisase ki kAryarUpa caitanya aura kAraNarUpa zarIra meM bheda svIkAra karane para cArvAka syAdvAda siddhAnta meM zarIra aura AtmA ko bhinna-bhinna tattva siddha karane vAle hetu meM siddhasAdhana doSa dete haiN| arthAt kArya-kAraNa bheda hone para bhI AtmA aura zarIra meM vAstavika tattva rUpa se bheda cArvAka ko iSTa nahIM hai| naiyAyika mata kA khaNDana karane ke lie cArvAka ne zarIra aura AtmA meM kArya-kAraNa bheda to svIkAra kiyA hai parantu tattvAntara bheda svIkAra nahIM kiyA hai| parantu syAdvAda darzana meM AtmA aura zarIra meM tattvAntara (bhinna-bhinna tattva) siddha kiyA hai| AtmA caitanya hai, svasaMvedya hai, zarIra jar3a hai ataH siddha sAdhana doSoM ko yahA~ avakAza nahIM hai|
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________________ tattvArthazlokavArtika-148 dehasya ca guNatvena buddheryA siddhsaadhytaa| bhede sAdhye tayoH sApi na sAdhvI tadasiddhitaH / / 136 / / kathaM dehaguNatvena buddharasiddhiryato buddhidehayorguNaguNibhAvena bhedasAdhane siddhasAdhanamasAdhIyaH syAditi bruumhe| na vigrahaguNo bodhastatrAnadhyavasAyataH / sparzAdivatsvayaM tadvadanyasyApi tathA gteH||137|| na hi yatheha dehe sparzAdaya iti svasya parasya vAdhyavasAyo'sti tathaiva dehe buddhiriti yenAsau dehaguNaH syAt / prANAdimati kAye cetanetyastyevAdhyavasAyaH kAyAdanyatra tadabhAvAditi cet / na / tasya bAdhakasadbhAvAtsatyatAnupapatteH / katham caitanya ko zarIra kA guNa mAnakara cArvAka ne syAdvAda mata ke anumAna ke dvArA zarIra aura AtmA kI bheda (bhinna tattva) sAdhyatA meM siddhasAdhana doSa diyA thA- vaha bhI yuktisaMgata nahIM hai, samIcIna nahIM hai| kyoMki AtmA zarIra kA guNa hai, yaha siddha nahIM hai| arthAt AtmA zarIra kA guNa ho hI nahIM sakatAkyoMki kisI bhI pramANa se yaha siddha nahIM hai||136 // zaMkA- caitanya ke zarIra kA guNatva kyoM nahIM hai? jisase caitanya aura zarIra meM guNe-guNI rUpa se bheda svIkAra karake cArvAka ke dvArA kahA gayA siddhasAdhana doSa syAdvAda ke prati ghaTita nahIM ho sakatA ho? jainAcArya isa zaMkA kA samAdhAna karate haiM- samAdhAna : caitanya (jJAna) zarIra kA guNa nahIM haikyoMki jaise zarIra ke sparza, rasa, gandha, varNa Adi guNoM kA nizcaya ho rahA hai, dRSTi se ye guNa dRSTigocara ho rahe haiM- vaise zarIra meM jJAna guNa kA nizcaya nahIM hotA hai (dRSTigocara nahIM ho rahA hai)| yadi nirNaya (pramANa ke dvArA siddha kiye) binA hI kisI ko kisI kA guNa mAna leMge to jala kA gaMdha guNa, vAyu kA rUpa guNa mAnane meM kyA doSa hai, jo naiyAyika aura cArvAka ko iSTa nahIM hai||137|| jisa prakAra zarIra meM sparza, rasa, gandha varNa guNa haiM, isa prakAra svayaM ko aura dUsaroM ko nizcaya ho rahA hai, usI prakAra zarIra meM caitanya hai, isakA nizcaya nahIM ho rahA hai| ataH jJAna ko zarIra kA guNa kaise mAnA jA sakatA hai? cArvAka kahatA hai ki prANasvarUpa zvAsa-ucchrAsa lenA, bolanA, ceSTA karanA, sukha-duHkha kA anubhava karanA Adi se yukta zarIra meM cetanA vidyamAna hai, isa prakAra zarIra meM cetanA hai isakA nirNaya (nizcaya) hotA hI hai; kyoMki zvAsocchrAsa Adi prANoM se yukta zarIra se atirikta ghaTa Adi meM zvAsocchvAsa, sukha-du:kha Adi kA anubhava nahIM hone se zarIra ke guNa jJAna kA abhAva pAyA jAtA hai| . jainAcArya kahate haiM ki- cArvAka kA yaha kathana yuktisaMgata nahIM hai- kyoMki zarIra kA guNa cetanA hai- (zarIra meM hI cetanA hai) isa kathana meM bAdhaka kAraNoM kA sadbhAva hone se yaha kathana satyatA ko prApta nahIM hotA hai| arthAt AtmA zarIra kA guNa hai, yaha kathana pratyakSAdi pramANoM se bAdhita hai| ataH asiddha
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________________ tattvArthazlokavArtika - 149 * tadguNatve hi bodhasya mRtadehe'pi vednm| bhavettvagAdivabAhyakaraNajJAnato na kim / / 138 // bAyeMdriyajJAnagrAhyo bodho'stu dehaguNatvAt sparzAdivadviparyayo vaa| na ca bodhasya bAhyakaraNajJAnavedyatvamityatiprasaMgaviparyayau dehaguNatvaM buddherbaadhete| zaMkA- jJAna zarIra kA guNa hai- yaha bAdhita kyoM hai? uttara- yadi caitanya ko bhautika acetana zarIra kA guNa mAneMge to mRta zarIra meM bhI caitanya kA vedana (jJAna) honA caahie| jisa prakAra mRta zarIra meM bAhya sparzana Adi indriyoM ke dvArA sparza, rasa, gandha aura varNa kA jJAna ho rahA hai, usI prakAra bAhya indriyoM ke dvArA mRta zarIra meM caitanya kA jJAna kyoM nahIM hotA hai? kyoMki cArvAka matAnusAra caitanya bhI rUpa-rasAdi ke samAna zarIra kA guNa hai aura bAhya indriyoM ke dvArA grAhya hai||138|| _anumAna-jJAna bAhya indriyajJAna ke dvArA grAhya hai- zarIra kA guNa hone se| jo-jo zarIra ke guNa hote haiM- ve-ve indriyoM ke dvArA grAhya hote haiM- jaise sparza, rasa, gandha, varNa aadi| . athavA- viparIta hogA ki jJAna zarIra kA guNa nahIM hai- bAhya indriyoM ke dvArA grAhya nahIM hone se| jo-jo bAhya indriya ke dvArA grAhya nahIM hai, vaha zarIra kA guNa nahIM hai- sukha aadi| athavA-zarIra ke guNa sparzAdi bhI bAhya indriyoM ke dvArA grAhya nahIM hone cAhie- jaise zarIra kA guNa jJAna bAhya indriya ke dvArA grAhya nahIM hai| caitanya kA bAhya indriyajanya jJAna ke dvArA vedyatva (jAnanA) dekhA nahIM gayA hai| aura na anumAna pramANa se iSTa (siddha) kiyA gayA hai| yadi pratyakSa jJAna aura anumAna ke dvArA caitanya, zarIra kA guNa siddha ho jAtA hai taba to caitanya zarIra kA guNa hai, isameM saMzaya hI utpanna nahIM ho sktaa| arthAt saMzaya hone kA prasaMga hI nahIM AtA hai| tathA sparza, rasa, gandha, varNa Adi ke abAhya jJAna vedyatva (sparzAdi bAhya indriyoM ke dvArA vedya nahIM hai aisA) kA prasaMga bhI nahIM AtA hai aura caitanya ko bahiraMga indriyoM se jAnane kA prasaMga bhI nahIM AtA hai| isa prakAra pUrvokta donoM atiprasaMga aura viparyaya doSa honA jJAna ko deha kA guNa hone meM bAdhA dete haiN| ataH 'deha meM buddhi hai' isa jJAna ko bAdhaka pramANa utpanna hone se satyatA siddha nahIM hotI hai, ataH zarIra kA guNa caitanya nahIM hai, yaha nirbAdha siddha huaa|
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________________ tattvArthazlokavArtika - 150 sUkSmatvAnna kvcidbaahykrnnjnyaangocrH| . paramANuvadevAyaM bodha itypysNgtm||139|| jIvatkAye'pi ttsiddhervyvsthaanussNgtH| svasaMvedanatastAvad bodhasiddhau na tadguNaH // 140 // na kvacidbodho bAhyakaraNajJAnaviSayaH prasajyatAM dehaguNatvAt tasya dehAraMbhakaparamANurUpAdibhirvyabhicArAtteSAM bahiHkaraNatvAviSayatve'pi dehaguNatvasya bhAvAt / na ca dehAvayavaguNA dehaguNA na bhavaMti sarvathAvayavAvayavinorbhedAbhAvAdityasaMgataM / jIvaddehe'pi tatsiddharvyavasthAbhAvAnuSaMgAt / tatra tavyavasthA hi iMdriyajJAnAtsvasaMvedanAdvA? na tAvadAhAH pakSo, (cArvAka kahate haiM ki) atyanta sUkSma hone se jaise paramANu aura paramANu ke sparza, rasa, gandha, varNa Adi bAhya indriyagocara nahIM haiM usI prakAra atyanta sUkSma hone se zarIra kA guNa jJAna indriyagocara nahIM hotA hai| jainAcArya kahate haiM ki yaha kathana yuktisaMgata nahIM hai kyoMki caitanya ko paramANu ke samAna atyanta sUkSma mAnane para jIvita zarIra meM bhI caitanya kI siddhi karane kI vyavasthA nahIM hone kA prasaMga aayegaa| arthAt - jIvita zarIra meM bhI caitanya guNa kI siddhi nahIM ho sktii| tathA svasaMvedana pratyakSa ke dvArA caitanya kI siddhi ho rahI hai, ata: caitanya zarIra se bhinna tattva hai- vaha zarIra kA guNa siddha nahIM hotA hai||139-140|| . kvacit jJAna bAhyaindriyajanya jJAna kA viSaya nahIM bhI ho sakatA hai zarIra kA guNa hone se| jojo zarIra ke guNa haiM ve saba bAhya indriyajJAna kA viSaya hote haiN| isa vyApti se yukta isa hetu meM zarIra ke utpAdaka sUkSma paramANuoM ke rUpa, rasa, gandha, varNAdi guNoM ke sAtha vyabhicAra AtA hai| kyoMki zarIra ke prAraMbhaka aNu ke rUpa rasAdi zarIra ke guNa hote hue bhI bAhya indriyoM ke dvArA grAhya nahIM haiN| ata: jo-jo zarIra ke guNa hote haiM ve-ve indriyoM ke viSaya hote haiM-yaha vyApti nahIM haiN| deha ke utpAdaka, deha ke avayava rUpa paramANu ke guNa zarIra ke guNa nahIM haiM-aisA bhI nahIM kaha skte| kyoMki avayava aura avayavI meM bheda kA abhAva hai| jainAcArya kahate haiM- cArvAka kA yaha kathana susaMgata nahIM hai| kyoMki paramANu sambandhI rUpaAdi ke samAna yadi caitanya ko sUkSma avayavoM kA guNa mAnoge to jIvita zarIra meM bhI jJAna ko siddha karane kI vyavasthA ke abhAva kA prasaMga AyegA kyoMki paramANu to jIvita zarIra aura mRta zarIra donoM meM indriyajJAna ke dvArA nahIM jAne jAte haiN| use jIvita zarIra meM usa jJAna (caitanya) kI vyavasthA indriyajanya jJAna se hotI hai yA svasaMvedana jJAna se? indriyajanya jJAna ke dvArA jIvita zarIra meM jJAna kI vyavasthA (nirNaya) hotI hai, yaha prathama pakSa svIkAra karanA to ucita nahIM hai- kyoMki- "jJAna ke (caitanya ke) bAhya indriyajJAnagocaratA nahIM haiarthAt (caitanya) jJAna bAhyaindriyajJAna kA viSaya nahIM hai" yaha cArvAka kA kathana haiN| jJAna (caitanya) svasaMvedana jJAna kA viSaya hai- yaha dUsarA pakSa svIkAra karanA bhI yuktisaMgata nahIM hai- kyoMki caitanya jJAna deha kA guNa nahIM hai- kyoMki jo svasaMvedana pratyakSa ke dvArA jAnane yogya hai vaha zarIra kA guNa nahIM ho
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________________ tattvArthazlokavArtika - 151 bodhasyAbAhyakaraNajJAnagocaratvavacanAt / dvitIyapakSe tu na bodho dehaguNaH svasaMvedanavedyatvAdanyathA sparzAdInAmapi svasaMviditatvaprasaMgAt / yatpunarjIvatkAyaguNa eva bodho na mRtakAyaguNo yena tatra bAhoMdriyAviSayatve jIvatkAye'pi bodhasya tadviSayatvamApadyateti mataM / tadapyasat / puurvoditdossaanussNgaat| abhyupgmyocyte| jIvatkAyaguNo'pyeSa yadyasAdhAraNo mtH| prANAdiyogavanna syaattdaaniNdriygocrH||141|| jIvatkAye satyupalaMbhAdanyatrAnupalaMbhAnAyamajIvatkAyaguNo'numAnavirodhAt / kiM tarhi? yathA prANAdisaMyogo jIvatkAyasyaiva guNastathA bodho'pIti cet, tadvadeveMdriyagocaraH syAt / na hi prANAdisaMyogaH sparzaneMdriyAgocaraH prtiitivirodhaat| kazidAha / nAyaM jIvaccharIrasyaiva guNastataH sktaa| anyathA rUpa-rasAdi ke bhI svasaMvedanavedyatva. (svasaMvedana pratyakSa hone) kA prasaMga AyegA jabaki rUparasa-Adi svasaMvedanavedya nahIM haiN| (cArvAka) caitanya jIvita zarIra kA guNa hai, mRta zarIra kA guNa nahIM, jisase ki vahA~ caitanya meM bAhya indriyoM kA viSaya na hone se jIvita zarIra meM bhI jJAna ko una bAhya indriyoM kA viSayapanA ApAdana kiyA jaay| arthAt caitanya mRta zarIra kA guNa bhI nahIM hai aura bAhya sparzana Adi indriyoM kA viSaya bhI nahIM hai, phira bhI jIvita- zarIra ko guNa rUpa se bAhya indriyoM ke dvArA jAnA jAtA hai| jainAcArya kahate haiM ki cArvAka kA yaha kathana bhI prazaMsanIya nahIM hai| isa kathana meM pUrvokta doSoM kA prasaMga AtA hai| kyoMki svasaMvedana jJAna ko to cArvAka mAnate nahIM haiM aura caitanya indriya jJAna kA viSaya nahIM hai- ataH cArvAkamata meM caitanya kI jJapti kaise ho sakatI hai? cArvAka mata kA vicAra karake jainAcArya kahate haiM ki yadi caitanya ko jIvita zarIra kA asAdhAraNa guNa mAnA gayA hai, taba to prANavAyu aura AyuSya karma ke saMyoga ke samAna vaha caitanya mana-indriya ke gocara nahIM honA caahie| kyoMki zarIra ke asAdhAraNa kahe gaye prANavAyu, udarAgni, AyuSya karma Adi saMyoga rUpa guNa abhyantara manojanya jJAna ke viSaya nahIM haiM- vaise AtmA bhI manojanya jJAna kA viSaya nahIM honA cAhie // 141 // zarIra ke jIvita rahane para hI caitanya kI upalabdhi hotI hai, jIvita zarIra se rahita ghaTa Adi meM caitanya kI upalabdhi nahIM hotI hai- ataH yaha caitanya mRta zarIra kA guNa nahIM hai kyoMki caitanya ko mRta zarIra kA guNa mAnane meM anumAna se virodha AtA hai| * zaMkA- caitanya kisakA guNa hai? uttara- jaise prANa (zvAsocchrAsa), calanA-phiranA Adi jIvita kAya kA guNa hai vaise caitanya (jJAna) bhI jIvita zarIra kA guNa hai| cArvAka ke aisA kahane para jainAcArya kahate haiM ki prANavAyu, vacana Adi ke saMyoga ke samAna caitanya-jJAnabodha bhI yadi jIvita zarIra kA guNa hai to vaha prANAdika ke samAna indriyagocara honA caahie| kyoMki prANa Adi indriyoM ke agocara nahIM haiN| prANAdi ko indriyoM ke agocara mAnanA pratItiviruddha hai| arthAt sabhI prANiyoM ke prANAdi indriyagocara ho rahe haiN| yahA~ koI (ekadezIya cArvAka) kahatA hai ki yaha caitanya jIvita zarIra kA hI asAdhAraNa guNa nahIM hai kyoMki zarIra kI racanA ke pahale bhI pRthvI, jala, teja aura vAyu Adi meM caitanya kA sadbhAva thaa| anyathA
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________________ tatvArthazlokavArtika-152 prAgapi pRthivyAdiSu bhAvAdanyathAtyaMtAsatastatropAdAnAyogAdgaganAMbhojavat, sAdhAraNastu syaattddossaabhaavaaditi| tdst| sAdhAraNaguNatve tu tasya pratyekamudbhavaH / pRthivyAdiSu kiM na syAt sparzasAmAnyavatsadA // 142 // jIvatkAyAkAreNa pariNateSu pRthivyAdiSu bodhasyodbhavastathA tenApariNateSvapi syAdeveti sarvadAnudbhavo na bhavet sparzasAmAnyasyeva sAdhAraNaguNatvopagamAt / pradIpaprabhAyAmuSNasparzasyAnubhUtasya darzanAt sAdhyazUnyaM nidarzanamiti na zaMkanIyaM, (yadi zarIra-racanA ke pUrva pRthvI, jala, agni aura vAyu meM caitanya zakti kA atyanta abhAva mAnA jAtA hai to) AkAzakamala ke samAna atyanta rUpa se asat (avidyamAna) caitanya kA una pRthvI Adi bhUtacatuSTaya meM upAdAna kAraNa kA ayoga (abhAva) hone se jIvita zarIra meM bhI usakA sattva nahIM rahegA ata: yadi caitanya ko jIvita zarIra kA sAdhAraNa guNa mAneM to ina doSoM kA abhAva hotA hai, sadbhAva nahIM rahatA hai| jainAcArya isa kathana kA khaNDana karake satya mata kI sthApanA karate haiM jainAcArya kahate haiM ki uparyukta kathana bhI prazaMsanIya nahIM hai, kyoMki yadi caitanya ko zarIra kA sAdhAraNa guNa mAnate haiM aura zarIra-racanA se pUrva bhUta catuSTaya meMcaitanyazakti kA astitva svIkAra karate haiM to usa bhUtacatuSTaya ke eka pRthvI Adi tattva meM sparza ke samAna caitanya kI utpatti kyoM nahIM hotI? arthAt jaba zarIra-racanA ke pUrva pRthvI, jala, agni aura vAyu tattva pratyeka meM bhinna-bhinna zakti vidyamAna hai to akele pRthvI, jala Adi se caitanya zakti pragaTa ho jAnI cAhie; bhUtacatuSTaya ke saMyoga se hI kyoM hotI hai? jaise pRthvI meM sparza, jala meM sparza, teja meM sparza, vAyu meM sparza rahate haiM arthAt jaisA sparza sAmAnya sadA cAroM bhUtoM meM rahatA hai, vaise AtmA ko bhI cAroM bhUtoM meM sadA rahanA caahie||142|| (anya matoM meM jala meM gandha kA, agni meM rasa aura gaMdha kA, vAyu meM rUpa, rasa aura gandha ina tInoM kA abhAva mAnA hai| parantu sparza to sAmAnya rUpa se cAroM meM hI pAyA jAtA hai| isalie yahA~ sparza kA udAharaNa diyA gayA hai|) jisa prakAra jIvita zarIra ke AkAra se pariNata pRthvI Adika meM jJAna kI abhivyakti mAnate ho vaise jIvita zarIrAkAra se apariNata ghaTa Adi pRthvI meM bhI jJAna kI abhivyakti sadA honI cAhiejaise sparzana sAmAnya pRthvI kI sabhI avasthAoM meM sadA abhivyakta rahatA hai| jaise sparza bhUtacatuSTaya kA sAdhAraNa guNa hai- vaise hI tumhAre matAnusAra jJAna bhI bhUtacatuSTaya kA sAdhAraNa guNa hai| ataH bhUtacatuSTaya meM pRthak-pRthak bodha (jJAna) kI abhivyakti sadA rahanI cAhie, kyoMki sAdhAraNa guNa sadA rahate haiN| (isa para cArvAka kahate haiM ki) pradIpa kI prabhA meM uSNa sparza anabhivyakta (apragaTa) dekhA jAtA (rahatA) hai- ataH sparza saba meM pragaTa rahatA hai- yaha dRSTAnta sAdhyazUnya (sAdhya se rahita) hai| granthakAra
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________________ tattvArthazlokavArtika - 153 tasyAsAdhAraNaguNatvAtsAdhAraNasya tu sparzamAtrasya pratyekaM pRthivyAdi bhedessvshessessuuddhvprsiddheH| pariNAmavizeSAbhAvAt na tatra caitanyasyodbhUtiriti cet, tarhi pariNAmaviziSTabhUtaguNo bodha ityasAdhAraNa evAbhimataH / tatra cokto dossH| tatparijihIrSuNAvazyamadehaguNo bodho'bhyupagaMtavya : / iti na dehacaitanyayorguNaguNibhAvena bhedaH sAdhyate yena siddhasAdhyatA syAt, tato'navadyaM tayorbhedasAdhanaM / kiM c| ahaM sukhIti saMvittau sukhayogo na vigrhe| bahiHkaraNavedyatvaprasaMgAneMdriyeSvapi // 143 // kahate haiM ki aisI zaMkA nahIM karanI caahie| kyoMki dIpaka kI prabhA kA vaha uSNa sparza asAdhAraNa guNa hai| sparza mAtra, sAdhAraNa sparza guNa kI sampUrNa pRthvI Adi ke pratyeka bheda-upabheda meM abhivyakti prasiddha hai| arthAt pRthvI, jalAdi kI pratyeka avasthA meM sAmAnya sparza to pAyA hI jAtA hai, uSNa-zIta Adi vizeSa nahIM bhI pAyA jAnA hai| 'vizeSa pariNAma (paryAya) kA abhAva hone se pRthak-pRthak pRthvI Adi meM jJAna kI abhivyakti nahIM hotI hai' cArvAka ke aisA kahane para to caitanya viziSTa pariNAmoM (paryAyoM) se yukta bhUtacatuSTaya kA hI guNa hai, yAnI bhUtacatuSTaya kA asAdhAraNa guNa caitanya ko svIkAra kiyA gayA hai, aisA siddha hotA hai| aura aisA mAnane para uparyukta doSoM kA astitva rahatA hai| arthAt bAhyendriya kA viSaya honA, sadA upalabdhi honA Adi doSoM kA AvirbhAva hogaa| ata: caitanya ko zarIra kA guNa siddha nahIM kara skte| ina saba doSoM ko dUra karane kI icchA karane vAloM ko jJAna ko zarIra kA guNa nahIM mAnanA cAhie apitu AtmA svataMtra tattva hai, aisA svIkAra karanA caahie| ataH zarIra aura AtmA meM guNa-guNI bhAva ke dvArA bheda siddha nahIM kiyA jA sakatA hai| ataH cArvAka (jainoM ko) siddhasAdhana doSa nahIM de skte| isalie zarIra aura AtmA meM bheda kI siddhi nirdoSa hai| arthAt AtmA aura zarIra meM kArya-kAraNabhAva, guNaguNI bhAva aura pariNAma-pariNAmI bhAva kI apekSA bheda nahIM siddha kiyA jA rahA hai- apitu tattva kI apekSA bheda hai| donoM svataMtra tattva haiN| ... aura bhI, 'maiM sukhI hU~' isa prakAra ke samIcIna jJAna meM sukha kA sambandha zarIra meM pratIta nahIM hotA hai| yadi 'maiM sukhI hU~' yaha saMvedana zarIra meM hotA hai- aisA mAnA jAyegA to bAhya indriyoM ke dvArA usake vedana (jJAna) kA prasaMga aayegaa| parantu sukha, duHkha kA vedana sparzana Adi indriyoM ke dvArA nahIM hotA hai| tathA indriyA~ sukha-duHkha kI adhikaraNa bhI nahIM haiN| indriyoM ke abhAva meM bhI sukha duHkha kA anubhava hotA hai ataH caitanya indriyoM kA guNa nahIM hai||143||
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________________ tattvArthazlokavArttika - 154 kartRsthasyaiva saMvitteH sukhayogasya tttvtH| pUrvottaravidAM vyApI cidvivartastadAzrayaH // 144 // syAdguNI cet sa evAtmA shriiraadivilkssnnH| ... kartAnubhavitA smartAnusaMdhAtA ca nizitaH // 145 // sukhayogAtsukhyahamiti sNvittistaavtprsiddhaa| tatra kasya sukhayogo na viSayasyeti pratyeyaM(?) tataH kartRrUpaH kazcittadAzrayo vAcyastadabhAve sukhyahamiti krtRsthsukhsNvittynupptteH| syAnmataM / pUrvottarasukhAdirUpacaitanyavivartavyApI mahAcidvivartaH kAryasyeva sukhAdiguNAnAmAzrayaH kartA, nirAzrayANAM teSAmasaMbhavAt / niraMzasukhasaMvedane cAzrayAzrayibhAvasya vAstavika rUpa se sukha kA sambandha kartA (AtmA) meM sthita saMvitti (jJAna) ke sAtha hai| ataH pUrva aura uttara kAla meM hone vAle jJAna meM vyApaka rUpa se rahane vAle caitanya dravya kA dhArApravAha rUpa se pariNata caitanya samudAya hI usa sukha guNa kA AdhAra hai| arthAt AtmA hI sukha-duHkha kA AdhAra hai||144 // AtmA hI jJAna aura sukha kA Azraya hai __yadi sukha guNa kA AdhArabhUta koI guNI dravya hai to zarIra Adi se vilakSaNa, sukha-duHkha Adi kA kartA, anubhavitA (unakA anubhava karane vAlA), smartA (smaraNa karane vAlA), anusandhAtA (ekatva, sAdRzya Adi viSayoM kA avalambana lekara svakIya pariNAmoM kA pratyabhijJAna karane vAlA) AtmA hI hai, aisA nizcaya hotA hai||145|| 'maiM sukhI hU~ isa prakAra kI pratIti to sukha guNa ke yoga (AdhAra) se prasiddha hI hai| vahA~ sukha kA yoga kisI viSaya kA nahIM hai| arthAt indriyajanya bhogasAmagrI meM sukha kA yoga nahIM hai| aisA samajhanA caahie| ataH sukha kA kartA hI koI usa sukha kA AdhAra kahanA caahie| kyoMki karttAbhUta AdhAra ke binA 'maiM sukhI hU~' isa prakAra ke kartAstha sukha-saMvedana kI utpatti nahIM ho sktii| arthAt 'maiM sukhI hU~' isameM sukhI zabda meM matvarthIya 'in' pratyaya kA vAcya adhikaraNa svarUpa kartA meM sthita hokara sukha saMvitti kI siddhi nahIM ho sktii| ataH 'maiM sukhI hU~' isameM 'maiM' kA vAcya kartA cetana AtmA hI hai jo jJAna, sukhoM kA Azraya hai| zaMkA- pUrvottara kAloM meM hone vAle sukhAdi rUpa caitanya pariNAmoM meM vyApta rahane vAlA sabase bar3A caitanya kA pariNAma (paryAya) hI kArya ke samAna sukhAdi guNoM kA AzrayasvarUpa kartA hai jaise ki vahI AtmA janma-maraNa Adi kAryoM kA kartA hai| binA AdhAra ke sukha-duHkha, janma-maraNa Adika kAryoM kI saMbhavatA nahIM hai| (jaise akarmaka dhAtu kI kriyAe~ kartA meM hI rahatI haiM, binA kartA ke nahIM raha sakatI haiM, usI prakAra sukha, kartA (AtmA) meM rahatA hai|) yadi sukha ke samIcIna jJAna ko Adheyapana, kriyApana aura paryAyapana Adi aMzoM se rahita mAnA jAegA to isameM Azraya-AzrayI bhAva hone kA virodha hai| ataH sukhAdi guNoM ke AdhAra mahAcaitanya ke bhrAnta rUpa kA bhI ayoga hai| (arthAt mahAcaitanya bhrAnta rUpa bhI nahIM hai) kyoMki usameM koI bAdhaka pramANa bhI nahIM hai| arthAt usameM bAdhaka pramANa kA bhI abhAva hai| tathA mahAcaitanya kA bhrama rUpa honA
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________________ tattvArthazlokavArttika - 155 virodhAttasya bhrAMtatvAyogAt bAdhakAbhAvAttathA svymnisstteshsheti| tarhi sa evAtmA kartA zarIreMdriyaviSayavilakSaNatvAt / tadvilakSaNosau sukhAderanubhavitRtvAt, tadanubhavitAsau tatsmartRtvAt, tatsmartAsau tadanusaMdhAtRtvAt, tadanusaMdhAtAsau ya evAhaM yat sukhamanubhUtavAn sa evAhaM saMprati harSamanubhavAmIti nizcayasyAsaMbhavabAdhakasya sdbhaavaat| nanvastu nAma kartRtvAdisvabhAvacaitanyasAmAnyavivartaH kAyAdarthAntarasukhAdicaitanyavizeSAzrayo garbhAdimaraNaparyaMtaH (yaha caitanya vAstava meM nahIM, apitu bhrAnta hai) svayaM ko aniSTa (iSTa bhI nahIM) hai| samAdhAna : jainAcArya kahate haiM ki aisA kahane para to zarIra, indriya aura viSayoM se vilakSaNa hone se vaha mahAcaitanya AtmA hI sukhAdi aura jJAnAdi paryAyoM kA kartA hai| AtmA hI kartA, bhoktA, smartA aura anusandhAtA hai zarIrAdi se vilakSaNa vaha mahAcaitanya svarUpa AtmA sukha-duHkha Adi kA anubhava karane vAlA hone se anubhavitA hai| sukha-duHkhAdi kA bahutakAla taka smaraNa karane vAlA hone se mahAcaitanya svarUpa AtmA hI smartA hai| pUrva meM maiMne isakA anubhava kiyA thA, isako maiMne pUrva meM dekhA thA aisA smaraNa AtmA ko hI hotA hai| ___una pUrva meM anubhUta padArthoM kA anusaMdhAna rakhane vAlA tathA pUrvasmaraNa aura pratyakSa ke sAtha jor3a rUpa jJAna se ekatva sAdRzya Adi viSayoM kA avalambana lekara svakIya pariNAmoM kA pratyabhijJAna karane vAlA hone se mahAcaitanya svarUpa AtmA hI anusandhAtA hai| kyoMki jina sukhoM kA anubhava maiM kara cukA hU~ vahI 'maiM' isa samaya sukhajanya harSa (prasannatA) kA anubhava kara rahA huuN| isa prakAra bAdhakoM se rahita nizcaya jJAna kA sadbhAva hone se mahAcaitanya svarUpa AtmA kI siddhi hotI hai| AtmA anAdi ananta hai ... zaMkA- kartRtvAdi svabhAva vAlA, caitanya sAmAnya kI paryAya rUpa, zarIra se bhinna (arthAntara), sukhAdi caitanya vizeSa kA AzrayabhUta, garbhAdi se lekara maraNa paryanta rahane vAlA, sakalajanaprasiddha Atmatattva hai arthAt vaha AtmA garbha se maraNa paryanta hI rahane vAlA hai, na garbha ke pUrva thA aura na maraNa ke bAda usakA astitva rahatA hai| anta meM marate samaya usa caitanya kA dIpaka ke bujhane ke samAna AmUlacUla vinAza ho jAtA hai| vaha pRthvI Adi se bhinna tattva hai|
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________________ tatvArthazlokavArttika - 156 sakalajanaprasiddhatvAttattvAMtaraM, . cattvAryeva tattvAnItyavadhAraNasyApya virodhAttasyAprasiddhatattvapratiSedhaparatvena sthitatvAt, na punaranAdhanantAtmA pramANAbhAvAditi vadaMtaM prati brUmahe; dravyato'nAdiparyaMtaH sattvAt kSityAditattvavat / sa syAnna vyabhicAro'sya heto zinyasaMbhavAt // 146 // kuMbhAdayo hi paryaMtA api naikaaNtnshvraaH| zAzvatadravyatAdAtmyAtkathaMciditi no matam // 147 // yathA caanaadipryNttdvipryyruuptaa| ghaTAderAtmano'pyevamiSTA setyaviruddhatA // 148 // Atmatattva ko pRthvI Adi se bhinna tattva mAna lene para bhI 'pRthvI, jala, agni aura vAyu ye cAra tattva haiM aisI avadhAraNA meM koI virodha nahIM AtA hai| kyoMki ina cAra tattvoM kA niyama karanA to sarvathA aprasiddha AkAza, kAla, mana, dharma dravya, adharma dravya, sAmAnya, zakti, pretyabhAva Adi tattvoM kA niSedha karane meM tatpara hokara sthita ho rahA hai| kintu phira garbha se maraNa paryanta rahane vAle aura sampUrNa .. jIvoM meM prasiddha ho rahe isa cetana AtmA kA ve bhUtacatuSTaya niSedha nahIM karate haiN| AtmA anAdi ananta nahIM hai| kyoMki AtmA ko anAdi ananta siddha karane vAle pramANa kA abhAva hai| arthAt AtmA ko anAdi ananta siddha karane vAlA koI pramANa nahIM hai| samAdhAna- isa prakAra kahane vAle cArvAka ke prati jaina AcArya kahate haiM ki dravyArthika naya kI apekSA AtmA anAdi-ananta hai kyoMki sattva hai| jo-jo sattva hotA hai, vaha anAdi-ananta hai jaise pRthvI, jala, agni aura vaayu| cArvAka mata meM pRthvI, jala, agni aura vAyu ko anAdi ananta tattva mAnA hai| AtmA ko anAdi ananta siddha karane meM diyA 'satvAt' hetu anekAnta doSa se dUSita bhI nahIM hai| kyoMki ekAnta rUpa se nAza hone vAle padArtha meM 'sattva' hetu ke rahane kI asaMbhavatA hai| arthAt niranvaya nAza hone vAle padArtha satva rUpa nahIM ho sakate haiN| sarvathA nAzazIla padArtha saMsAra meM haiM hI nahIM // 146 // jo ghaTa-paTa Adi padArtha nAzazIla gocara hote haiM ve bhI ekAnta se naSTa nahIM hote haiN| kyoMki sarvadA sthita (zAzvata) rahane vAle pudgala dravya ke sAtha unakA kathaMcit tAdAtmya sambandha rahatA hai| isa prakAra syAdvAdI hama logoM ne svIkAra kiyA hai| ataH kathaMcit pudgala dravya kI apekSA anAdi ananta hone se ghaTa Adi ke dvArA 'sattva' hetu anekAnta hetvAbhAsa nahIM ho sakatA // 147 // jaise ghaTAdi padArtha dravyArthika naya kI apekSA anAdi ananta haiM aura paryAyArthika naya kI apekSA viparIta yAnI sAdi-sAnta haiM, usI prakAra AtmA ke bhI dravyArthika naya kI apekSA anAdi anantapana aura paryAyArthika naya kI apekSA sAdi sAntapana iSTa hai| ataH 'sattvAt' yaha hetu viruddha hetvAbhAsa bhI nahIM hai||148||
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________________ tattvArthazlokavArtika-157 * sarvathaikAMtarUpeNa sattvasya vyaaptysiddhitH| bahiraMtaranekAMtaM tadvyApnoti tathekSaNAt / / 149 // dravyArthikanayAdanAdyaMtaH puruSaH sattvAt pRthivyAditattvavadityatra na hetoranaikAMtikatvaM pratikSaNavinazcare kvacidapi vipakSe'navatArAt / kuMbhAdibhiH paryAyairanekAMta iti cenna / teSAM nazvarakAMtatvAbhAvAt / te'pi hi naikAMtanAzinaH, kathaMcinnityadravyatAdAtmyAditi syAdvAdinAM darzanaM / "nityaM ttprtybhijnyaanaannaaksmaattdvicchidaa| kSaNikaM kAlabhedAtte budhdhasaMcaradoSataH" iti vacanAt / nanvevaM sarvasyAnAdiparyaMtatAsAdiparyaMtatAbhyAM vyAptatvAt viruddhatA syAditi cenna / vastu anekAntAtmaka hai ___ sarvathA ekAnta rUpa se nitya vA anitya dharma ke sAtha sattva hetu kI vyApti siddha nahIM hai| ghaTa-paTa Adi bAhya pudgala padArtha aura jJAna, icchA, sukhAnubhava Adi se yukta AtmA rUpa aMtaraMga padArtha meM sthita sattva hetu nitya, anitya Adi anekAnta dharmoM ke sAtha vyApti rakhatA hai| arthAt utpAda vyaya aura dhruvAtmaka padArtha hI sattva hai| utpAda Adi ekAnta sattva nahIM hai| kyoMki anekAntAtmaka (aneka dharmAtmaka) vastu hI dRSTigocara ho rahI hai, anubhava meM A rahI hai||149 / / ___ vastu ke nitya aMza ko grahaNa karane vAle dravyArthika naya kI apekSA puruSa (AtmA) anAdi ananta hai- kyoMki 'sattva' hai| jo-jo sattva hote haiM ve anAdi ananta hote haiM- jaise pRthvI, jala, agni, vAyu Adi cAra bhUta sattva hone se anAdi ananta haiN| yahA~ AtmA ko anAdi ananta siddha karane ke lie anumAna meM diyA gayA 'sattva' hetu anekAnta hetvAbhAsa bhI nahIM hai| kyoMki bauddhoM ke dvArA kalpita sarvathA niranvayanAza hone vAle padArtha meM sattva hetu nahIM rahatA hai| kSaNakSayI vipakSa padArtha meM kahIM bhI sattva hetu kA avatAra (astitva) nahIM hai| ata: yaha sattva hetu anekAnta hetvAbhAsa nahIM hai| ___zaMkA- ghaTAdi padArtha anAdi-ananta nahIM haiM parantu sattA rUpa haiM- ata: ghaTAdi paryAyoM ke dvArA 'sattva' hetu anaikAntika hetvAbhAsa ho jAtA hai? uttara- aisA kahanA ucita nahIM hai| kyoMki ve ghaTAdi padArtha sarvathA ekAnta rUpa se niranvaya nAza ko prApta nahIM hote haiN| kyoMki ve ghaTa-paTAdika bhI kathaMcit nityAvasthita pudgala dravya ke sAtha tAdAtmya sambandha rakhane vAle hone se nitya haiM- aisA syAdvAdiyoM kA darzana (siddhAnta) hai| zrI samantabhadra svAmI ne bhI devAgama stotra meM kahA hai ki- he bhagavan ! tere mana meM sampUrNa jIvAdi padArtha kathaMcit nitya haiN| kyoMki 'yaha vahI hai' isa prakAra pratyabhijJAna kA viSaya hai| pratyabhijJAna akasmAt (binA kAraNa) nahIM hotA hai| anvaya kA (dravya kA) sarvathA viccheda nahIM honA hI pratyabhijJAna kA kAraNa hai| athavA dravya rUpa se madhya meM vyavadhAna nahIM hone ke kAraNa hI 'yaha vahI hai aisA ekatva pratyabhijJAna kA viSaya hotA hai| yadi pratyabhijJAna kA viSaya vyavaccheda rahita nitya padArtha nahIM mAnA jAyegA to buddhi kA saMcAra nahIM hogaa| arthAt pUrva jJAna kA sarvathA nAza ho jAne se yaha vahI hai' aisA jJAna nahIM ho skegaa| kAlabheda se ve padArtha kSaNika haiN| paryAyArthika naya kI apekSA padArtha kSaNika haiN| yadi paryAyArthika naya kI apekSA kSaNika nahIM mAnA
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________________ tattvArthazlokavArtika-158 .. Atmano'naikAMtAnAdiparyaMtatAyAH sAdhyatvavacanAt / yathaiva hi ghaTAderanAdyanaMtetararUpatve sati sattvaM tathAtmanyapISTamiti kva viruddhatvaM? kathaM tarhi sattvamanekAMta kAMtena vyApta yenAtmanonAdyanaMtetararUpatayA sAdhyatvamipyata iti cet / sarvathaikAMtarUpeNa tasya vyaaptyaasiddheH| bahiraMtazAnekAMtatayopalaMbhAt, anekAMtaM vastu sattvasya vyApakamiti nivedyissyte|| . . bRhaspatimatAsthityA vyabhicAro ghaTAdibhiH / na yukto'tastaducchittiprasiddhaH paramArthataH // 150 // jAyegA to buddhi (jJAna) kA saMcAra nahIM hogaa| kUTastha nitya jJAna meM 'yaha' vartamAnakAlIna jJAna, 'vaha' bhUtakAlIna jJAna hai, donoM kA sAmaJjasya nahIM ho sktaa| yA to 'yaha' aisA jJAna rahegA, yA 'vaha' aisA jJAna rhegaa| 'vaha' nitya kA jJAna karAtA hai| ata: vastu nityAnityAtmaka hai| zaMkA- isa prakAra sampUrNa padArthoM ke anAdi anantatA aura sAdi sAntatA ke dvArA sattva hetu ke vyApta hone se yaha sattva hetu viruddha hetvAbhAsa hai| kyoMki yaha hetu sAdi anAdi, sAnta aura ananta ina donoM pakSoM meM vyApta hai| uttara- aisA kahanA ucita nahIM hai kyoMki ekAnta se AtmA ke anAdi anantatA aura sAdi sAntatA sAdhya nahIM hai- apitu anekAnta (kathaMcit) anAdi anantatA sAdhya hai| jisa prakAra ghaTAdi meM kathaMcit anAdi anantatA aura kathaMcit sAdi sAntatA hone para hI sattva hai (ve sattva rUpa padArtha haiN|) usI prakAra AtmA meM bhI anAdi anantatA aura sAdi sAntatA hone para hI sattva iSTa hai| ataH sattva hetu meM viruddhatA kaise A sakatI hai| arthAt jo utpAda-vyaya (sAdisAnta) dhrauvya (anAdi ananta) yukta hai, vahI sattva hai| ataH sattva hetu viruddha nahIM hai| . zaMkA- syAdvAda mata meM sattva hetu anekAnta rUpa ekAnta ke sAtha vyApta kaise ho sakatA hai? jisase AtmA ko anAdi ananta aura sAdi sAnta sAdhyatva iSTa kara sakate ho? uttara- jainAcArya kahate haiM ki - sarvathA ekAnta rUpa se anAdi ananta yA sAdi sAnta rUpa ke sAtha sattva hetu kI vyApti siddha nahIM hai| parantu bahiraMga aura aMtaraMga padArtha anekAnta rUpa se upalabdha hote haiN| isalie dravyaparyAyAtmaka aneka dharmoM se yukta vastu hI sattva hetu kI vyApaka hai| arthAt anekAnta bhI ekAnta nahIM hai| pramANa dRSTi se anekAnta hai aura naya dRSTi se ekAnta hai| isako Age nivedana kreNge| kathaMcit nitya ko siddha karane vAle sattva hetu ko vRhaspati mata ke anuyAyI cArvAka kI paristhiti se ghaTa Adi ke dvArA vyabhicAra denA (anekAnta hetvAbhAsa kahanA) yuktisaMgata nahIM hai| kyoMki paramArtha se vicAra kiyA jAya to anumAna ke dvArA ghaTAdika meM sarvathA nitya aura anitya svarUpa kA uccheda prasiddha hai| arthAt ghaTAdika sarvathA nitya vA anitya siddha nahIM haiN||150||
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________________ tattvArthazlokavArtika - 159 yatavaM paramArthato ghaTAdInAmapi nityAnityAtmakatvaM siddhaM tato vRhaspatimatAnuSThAnenApi na sattvasya ghaTAdibhirvyabhicAro yuktastena tasyAnekAMtenAbAdhitatvAt / na ca pramANAsiddhena paropagamamAtrAt kenaciddhetoya'bhicAracodane kaziddhaturavyabhicArI syAt / vAdiprativAdisiddhena tu vyabhicAre na sattvaM kathaMcidanAdiparyaMtatve sAdhye vyabhicArIti vyarthamasyAhetukatvavizeSaNaM / ahetukatvasya hetukatve sttvvishessnnvt| prAgabhAvena vyabhicArasya sattvavizeSaNena vyavacchidyata iti na tadvyanarthamiti cet, na sarvasya tucchasya prAgabhAvatvasyAprasiddhatvAt / bhAvAMtarasya bhAvasya nityAnityAtmakatvAdvipakSatAnupapattestena vybhicaaraasNbhvaat| isa prakAra paramArtha se ghaTAdika meM bhI kathaMcit nityAnityAtmakatva siddha hai| ata: vRhaspati mata ke anusAra anuSThAna karane se bhI ghaTAdika ke dvArA sattva hetu ko vyabhicAra denA yukta nahIM hai| kyoMki usa sattva hetu kI nityAnityAtmaka aneka dharmoM ke sAtha vyApti hone meM koI bAdhaka pramANa nahIM hai| kevala dUsaroM ke dvArA svIkRta, kisI bhI pramANa ke dvArA siddha nahIM kiye gae padArtha ke dvArA samIcIna hetu meM anekAnta hetvAbhAsa kI zaMkA uThAne para to koI bhI hetu avyabhicArI (nirdoSa) nahIM ho sktaa| vAdI-prativAdiyoM ke dvArA prasiddha hetu ke dvArA vyabhicAra (doSa) dene para to kathaMcit anAdi ananta sAdhya dravya meM sattva hetu. vyabhicArI nahIM hai| ataH dravya ko nitya siddha karane ke lie diye gaye isa 'sattvAt' hetu ke ahetukatva (yaha sattva hetu nahIM hai) yaha vizeSaNa denA vyartha hai| arthAt sarva padArtha dravya aura paryAyAtmaka hone se nityAnityAtmaka haiM ataH ahetuka vizeSaNa vyartha hai| jaise ki akele ahetukatva (nahIM hai banAne vAlA kAraNa jisakA) isa lakSaNa se hI jaba padArtha kA nityapanA lakSita ho jAtA hai athavA ahetukatva (AtmA Adi padArtha kisI ke dvArA banAye hue nahIM hai aise) ko hI hetu mAna lene para dravya kA nityapanA siddha ho jAtA hai ataH isameM sattva vizeSaNa vyartha hai| arthAt sattva yA ahetukatva, eka hI vizeSaNa se padArtha ke nityapane kI siddhi ho jAtI hai phira 'ahetuka sattva' aisA kahane se kyA prayojana hai? cArvAka :- prAgabhAva ke dvArA Ane vAle vyabhicAra ko sattva vizeSaNa se dUra kiyA jAtA hai| ataH 'sattva' vizeSaNa vyartha nahIM hai| arthAt binA kAraNa se utpanna prAgabhAva anAdikAla se calA A rahA hai, kintu sAnta hai, kArya ke utpanna ho jAne para naSTa ho jAtA hai| ataH prAgabhAva trikAla nitya nahIM hai| usa prAg abhAva kA nirAkaraNa karane ke lie nitya ke lakSaNa yA hetu meM sattva rUpa vizeSaNa diyA gayA hai| ataH sattva vizeSaNa vyartha nahIM hai| jainAcArya kahate haiM ki naiyAyikoM kA yaha kathana ThIka nahIM hai- kyoMki sarvathA tuccha prAgabhAva prasiddha nahIM hai| arthAt naiyAyika Adi sabhI matoM meM dharma-dharmI, kArya-kAraNa Adi svabhAva se rahita tucchAbhAva rUpa prAgabhAva pramANoM se siddha nahIM hai|
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________________ - tattvArthazlokavArtika - 160 tato yuktaM sattvasyAvizeSaNasya hetutvmhetuktvvditi| tato bhavatyeva sAdhyasiddhiH / sAdhyasAdhanavaikalyaM dRSTAMte'pi na viikssyte| nityAnityAtmatAsiddhiH pRthivyAderadoSataH // 151 // na hokAMtAnAdhanaMtatvamaMtastattvasya sAdhyaM yena pRthivyAdiSu tadabhAvAt sAdhyazUnyamudAharaNaM / nApi tatra sattvamasiddhaM yataH sAdhanavaikalyaM / tadasiddhau matAMtarAnusaraNaprasaMgAt / tato 'navadyamanAdhanaMtatvasAdhanamAtmanastattvAMtaratvasAdhanavat / satyamanAdhanaMtaM caitanyaM saMtAnApekSayA na punarekAnvayidravyApekSayA kSaNika cittaanaamnvyaanupptterityprH| so'pyanAtmajJaH / tdnnvytvsyaanumaanbaadhittvaat| tathAhi pUrva paryAyasvarUpa dUsare bhAva-svabhAva vAle prAgabhAva ke nityAtmakatA vipakSatA nahIM hai| arthAt prAgabhAva bhI nityAnityAtmaka hai ataH prAgabhAva sapakSa hai, vipakSa nahIM hai| isa hetu meM vyabhicAra kI asaMbhavatA hai| isalie kevala 'sattvAt' isa hetu se (ahetuka vizeSaNa rahita kevala sattva hetu se) hI dravya kI anAdi anantatA kI siddhi ho jAtI hai| jaise sattva vizeSaNa rahita ahetukatva se nitya kI siddhi ho jAtI hai| isIlie sattva hetu samIcIna hai tathA yahI sAdhya ko siddha karatA hai| ___ sattva hetu vAle anumAna meM diye gaye pRthvI Adi tattva rUpa dRSTAnta meM bhI sAdhya-sAdhana vikalatA dRSTigocara nahIM hotI hai| kyoMki pRthvI Adi (pRthvI, jala, agni, vAyu) ke bhI nirdoSa rUpa se nityAnityAtmakatA siddha hai| arthAt pRthvI Adi sarva padArtha kathaMcit nitya aura kathaMcit anitya siddha haiN|151 / / antastattva (AtmA) ke ekAnta se anAdi anantatA siddha nahIM karate haiM jisase vaha pRthvI Adi tattvoM meM nahIM rahane se udAharaNa sAdhyazUnya hotA hai| arthAt pRthvI Adi meM anAdi-ananta dharma vidyamAna haiM ataH AtmA ke anAdi anantatva siddha karane ke lie diyA gayA pRthvI Adi kA udAharaNa sAdhya-sAdhana vikala nahIM hai| tathA pRthvI Adi meM sattva hetu bhI asiddha nahIM hai, jisase sAdhyasAdhana vikala dRSTAMta ho sakatA ho| kyoMki dRSTAMta meM sAdhya-sAdhana vikala ho jAne para matAntara (cArvAka) ke anusaraNa karane kA prasaMga aayegaa| arthAt sattva hetu sAdhya (AtmA) aura dRSTAnta (pRthvI Adi) donoM meM vidyamAna hai| ataH sAdhya-vikala udAharaNa nahIM hai| AtmA ko tattvAntara (bhinna tattva) siddha karane ke samAna AtmA ke anAdi anantatva bhI nirdoSa siddha hai| saMtAna kI apekSA AtmA ke anAdi anantatA satya hai, samIcIna hai| kintu ekAnvayI dravya kI apekSA (dhruva rUpa se eka dravyatva rahane kI apekSA) se AtmA anAdi ananta kAla taka rahane vAlA nahIM hai| kyoMki kSaNika cittoM (eka kSaNa meM utpanna hokara naSTa hone vAle cittoM) ke anvaya rUpa se anupapatti hai| arthAt eka kSaNa meM utpanna hokara dvitIya kSaNa meM naSTa hone vAle Atmadravya kA anAdi ananta kAla taka anvaya nahIM rahatA hai| aisA apara (bauddha) kahatA hai| ___isa bauddha mata kA khaNDana karate hue jainAcArya kahate haiM ki isa prakAra kahane vAlA vaha bauddha bhI anAtmajJa (Atmatattva ke marma ko nahIM jAnane vAlA) hai| kyoMki Atmatattva kA pUrvApara paryAyoM meM ananvaya (anvaya nahIM rahanA) anumAna se bAdhita hai| arthAt AtmA kA trikAla dhruvaanvaya pramANa siddha hai| usako nahIM mAnanA pramANabAdhita hai tathAhi
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________________ tattvArthazlokavArtika -161 * eksNtaangaashittpryaayaastttvto'nvitaaH| pratyabhijJAyamAnatvAt mRtparyAyA yathedRzAH / / 152 / / mRtkSaNAstattvato'nvitAH parasyAsiddhA iti na maMtavyaM tatrAnvayApahnave pratItivirodhAt / sakalalokasAkSikA hi mRddhedeSu tthaanvyprtiitiH| saiveyaM pUrva dRSTA mRditi pratyabhijJAnasyAvisaMvAdinaH sadbhAvAt / sAdRzyAt pratyabhijJAnaM nAnAsaMtAnabhAvinAm / bhedAnAmiva tatrApItyadRSTaparikalpanam // 153 // yathA nAnAsaMtAnavartinAM mRdbhedAnAM sAdRzyAt pratyabhijJAyamAnatvaM tathaikasaMtAnavartinAmapIti bruvatAmadRSTaparikalpanAmAnaM pratikSaNaM bhUyAttathA teSAmadRSTatvAt / tadekatvamapi na dRSTameveti cennaittstym| pratyabhijJAna bhI pramANa hai AtmA kI paryAyeM eka santAnagata haiM ataH paramArtha se paraspara anvita haiN| (dhruva rUpa se calI A rahI haiM) kyoMki yaha vahI hai- isa prakAra pratyabhijJAna ke viSaya ko prApta hai| jaise zivaka, sthAsa, koSa, kuzUla aura ghaTa paryAya meM yaha vahI mRttikA (miTTI) hai- aisA pratyabhijJAna hotA hai| arthAt jisa prakAra ghaTa, sakorA Adi sabhI miTTI kI paryAyoM meM miTTI anvaya rUpa se rahatI hai- usI prakAra bAlakayuvA Adi avasthA meM trikAla dhruva AtmA anvita rahatI hai||152|| "miTTI ke kSaNa (sampUrNa pariNAma) paramArtha se paraspara anvaya sahita haiM- yaha anya matAvalambiyoM ko asiddha hai", aisA nahIM samajhanA caahiye| kyoMki miTTI kI pUrvApara paryAyoM meM rahane vAle sthUlaparyAya rUpa miTTI kA lopa kara dene para (miTTI kA astitva svIkAra nahIM karane para) pratIti kA virodha AtA hai| arthAt miTTI kI pUrva-uttara paryAyoM meM miTTI kI pratIti saba ko hotI hai| miTTI ke bhinna-bhinna bhedoM meM lokasAkSI (sarvajana prasiddha) anvaya kI pratIti hotI hai| yaha vahI miTTI hai jisako pUrva meM dekhA thA' isa prakAra ke avisaMvAdI pratyabhijJAna kA sadbhAva vidyamAna hai| jaise nAnA santAna meM rahane vAle bhedoM kA ekatva pratyabhijJAna sAdRzya ke sAmarthya se hotA hai, vaise hI eka santAna meM rahane vAlI una bhinna jJAna paryAyoM meM dravya rUpa se anvaya nahIM rahane para bhI adhika sadRzatA ke kAraNa ekatva pratyabhijJAna hotA hai| jainAcArya kahate haiM ki- isa prakAra kA yaha bauddha kA kathana adRSTa kalpanA hai||153|| jisa prakAra nAnA saMtAna meM rahane vAle miTTI ke bhedoM ke sAdRzya se ekatva pratyabhijJAna hotA haiusI prakAra eka saMtAnavartI bhinna-bhinna jJAnaparyAyoM meM sadRzatA ke kAraNa upacAra se ekatva kA pratyabhijJAna hotA hai| jainAcArya kahate haiM- ki isa prakAra kahane vAle bauddhoM kI yaha adRSTa kI kalpanA karanA mAtra hai| kyoMki isa prakAra pUrva padArtha kA pratyeka kSaNa meM samUla nAza hokara tatkSaNa navIna sadRza padArtha kI utpatti ho jAnA dRSTigocara nahIM ho rahA hai|
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________________ tattvArthazlokavArtika-162 tadevedamiti jJAnAdekatvasya prsiddhitH| sarvasyApyaskhaladrUpAt pratyakSAr3hedasiddhivat / / 154 // ... yathaiva hi sarvasya pratipatturarthasya cAskhalitAtpratyakSAd bhedasiddhistathA pratyabhijJAnAderekatvasiddhirapIti dRSTameva tdektvN| pratyabhijJAnamapramANaM saMvAdanAbhAvAditi cet / pratyakSamapi pramANaM mAbhUt tata eva / na hi pratyabhijJAnena pratIte viSaye pratyakSasyAvartamAnAttasya saMvAdanAbhAvo na punaH pratyakSapratIte pratyabhijJAnasyApravRtteH pratyakSasyetyAcakSANaH parIkSako nAma / na pratyakSasya svArthe pramANAMtaravRttiH saMvAdanaM / kiM tarhi? abAdhitA saMvittiriti cet| yathA bhedasya saMvittiH sNvaadnmbaadhitaa| tathaikatvasya niNIti: puurvottrvivrtyoH||155 / / 'pUrva aura uttaravartI paryAyoM meM ekatva bhI dRSTigocara nahIM ho rahA hai' aisA kahanA bhI prazaMsanIya nahIM hai| kyoMki sampUrNa prANiyoM ko avicalita rUpa pratyabhijJAna se 'yaha vahI hai' isa prakAra ekatva kI prasiddhi hai (ekatva kI pratIti ho rahI hai) jaise pratyakSa jJAna ke dvArA ghaTa-paTa Adi bheda kI siddhi hotI hai||154|| arthAt- pratyakSajJAna ke samAna pratyabhijJAna bhI pramANa hai ataH pratyabhijJAna ke dvArA hone vAlI ekatva kI pratIti yathArtha hai| jaise sabhI jJAniyoM ko askhalita (saMzaya, viparyaya aura anadhyavasAya rahita) pratyakSa jJAna se artha (padArtha) ke bheda kI siddhi hotI hai; usI prakAra pratyabhijJAna se ekatva kI siddhi hotI hai| ata: ekatva dRSTigocara ho rahA hai- anubhava meM A rahA hai| (satya hai- kalpita nahIM hai|) _ 'saMvAdana (dUsare pramANa kI pravRtti) kA abhAva hone se pratyabhijJAna apramANa hai' aisA mAnane para to pratyakSa jJAna bhI pramANa nahIM ho sktaa| kyoMki nirvikalpa pratyakSa pramANa meM bhI dUsare pramANoM kI pravRtti rUpa saMvAdana kA abhAva hai| tathA pratyabhijJAna ke dvArA pratIta (jJAta) viSaya meM nirvikalpa pratyakSa jJAna kI pravRtti nahIM hone se saMvAdana kA abhAva hai| punaH pratyakSa ke dvArA pratIta viSaya meM pratyabhijJAna kI pravRtti na hone se pratyakSa ke saMvAdana kA abhAva nahIM hai, aisA kahane vAlA parIkSaka nahIM ho sakatA hai| (bauddha) pratyakSa kA apane viSaya meM pramANAntara kI pravRtti hone rUpa saMvAdana nahIM hai- apitu bAdhAoM se rahita samIcIna jJapti honA hI pratyakSa kA saMvAdana hai to jainAcArya kahate haiM ki aisA kahane para to jisa prakAra ghaTa, paTa Adi bhedoM (vizeSoM) kA pratyakSa jJAna bAdhaka pramANoM se rahita jJAna hone rUpa saMvAdana hai (bheda kA jJAna samIcIna hai), usI prakAra pUrva-uttara paryAyoM meM rahane vAle ekatva kA nirNaya bhI saMvAdana hai| pUrva aura uttara paryAyoM meM hone vAlA ekatva kA pratyabhijJAna bhI bAdhA rahita hai||155||
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________________ tattvArthazlokavArtika-163 kathaM pUrvottaravivartayorekatvasya saMvittirabAdhitA yA saMvAdanamiti cet| bhedasya kathamiti samaH prynuyogH| tasya pramANAMtaratvAdatadviSayeNa bAdhanAsaMbhavAdabAdhitA saMvittiriti cet / tokatvasya pratyabhijJAnaviSayatvasyAdhyakSAderagocaratvAttena bAdhanAsaMbhavAdabAdhitA saMvittiH kiM na bhavet? kathaM pratyabhijJAnaviSayaH pratyakSeNAparicchedyaH? pratyabhijJAnena pratyakSaviSayaH kathamiti smaan| tathA yogyatApratiniyamAditi cettarhi vartamAnArthavijJAnaM na pUrvAparagocaram / yogyatAniyamAtsiddhaM pratyakSaM vyAvahArikam // 156 // yathA tathaiva saMjJAnamekatvaviSayaM matam / na vartamAnaparyAyamAtragocaramIkSyate // 157 // zaMkA- (bauddha) pUrva aura uttara paryAyoM meM rahane vAle ekatva kA jJAna bAdhArahita yA saMvAdana kaise hai? samAdhAna- pratyakSa jJAna ke viSayabhUta padArthoM meM tathA anvita rUpa se rahane vAle pUrva-uttara pariNAmoM meM sarvathA bheda kI pratIti bAdhA rahita kaise hai? yaha btaao| donoM meM prazna samAna hai| - bauddha kahatA hai ki vastubhUta vizeSa svarUpa bhedoM ko jAnane vAlA vaha pratyakSa jJAna svataMtra-nyArA hai| bheda ke jAnane meM pratyakSa kI hI pravRtti hai| dUsare pramANa bheda ko viSaya nahIM karate haiM- ataH pratyakSa ko viSaya nahIM karane vAle pramANa ke dvArA bAdhA kI asaMbhAvanA hone se pratyakSa jJAna abAdhita hai| jainAcArya kahate haiM, taba to pratyabhijJAna ke viSayabhUta ekatva ke bhI pratyakSajJAna ke agocara hone se bAdhA kI asaMbhavatA hai, ata: ekatva pratyabhijJAna abAdhita kyoM nahIM hogA? arthAt pratyabhijJAna bhI saMvAda yukta hone se samIcIna hai| . zaMkA- (bauddha) pratyabhijJAna kA viSaya pratyakSa jJAna ke gocara kyoM nahIM hai? uttara- (jaina pUchate haiM ki) pratyakSa jJAna kA viSaya pratyabhijJAna pramANa ke gocara kyoM nahIM hai? donoM meM prazna aura uttara samAna haiN| bauddha kahatA hai ki usa prakAra bheda ke jAnane meM pratyakSa kI hI yogyatA pratIti anusAra niyata ho rahI hai ataH pratyakSa ke viSaya meM pratyabhijJAna nahIM calatA hai| aisI yogyatA pratyabhijJAna meM nahIM hai- jo pratyakSa jJAna . ko viSaya kara sake? isa para jainAcArya kahate haiM ki. jaise vartamAna kAla ke artha ko vizeSa rUpa se jAnane vAlA sAMvyavahArika pratyakSa pUrva-uttaravartI paryAyoM meM rahane vAle ekatva ko viSaya nahIM karatA hai kyoMki indriyajanya sAMvyavahArika pratyakSa jJAna kI yogyatA vartamAnakAlIna padArthoM ko jAnane meM hI niyamita hai, usI prakAra pratyabhijJAna pramANa bhI ekatva ko viSaya karane meM niyamita hai| ekatva ko hI viSaya karatA hai, yaha pramANa prasiddha hai| isaliye vaha kevala vartamAna paryAya (pratyakSa jJAna) kA viSaya karane vAlA (jAnane vAlA) nahIM dekhA jAtA hai| vartamAna kAla mAtra kA viSaya karatA huA anubhava meM nahIM A rahA hai||156-157|| - bhAvArtha- jisa prakAra pratyakSa ke viSaya meM pratyabhijJAna bAdhA nahIM detA hai, usI prakAra pratyabhijJAna ke viSaya meM bhI pratyakSa bAdhA nahIM detA hai- kyoMki donoM kA viSaya pRthak-pRthak hai, jo jisakA viSaya hI nahIM hai vaha usakA sAdhaka yA bAdhaka bhI nahIM ho sakatA hai|
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________________ tattvArthazlokavArtika - 164 yadyadviSayatayA pratIyate tattadviSayamiti vyavasthAyAM vartamAnArthAkAraviSayatayA samIkSyamANaM pratyakSaM tadviSayaM, pUrvAparavivartavatyaikadravyaviSayatayA tu pratIyamAnaM pratyabhijJAnaM tadviSayamiti ko necchet / nanvanubhUtAnubhUyamAnapariNAmavRtterekatvasya pratyabhijJAnaviSayatve 'tItAnubhUtAkhilapariNAmavartino'nAgatapariNAmavartinaza tadviSayatvaprasaktiH, bhinnakAlapariNAmavartitvAvizeSAt, anyathAnubhUtAnubhUyamAnapariNAmavartino'pi tadaviSayatvApatteriti cet / tarhi sAMpratikaparyAyasya pratyakSaviSayatve kasyacitsakaladezavartino'pyadhyakSaviSayatA syAdanyatheSTasyApi tadabhAvaH, sAMpratikatvAvizeSAt / tadavizeSe'pi yogyatAvizeSAt sAMpratikAkArasya kasyacidevAdhyakSaviSayatvaM na sarvasyeti cettarhi jo jJAna jisa padArtha ko viSaya karatA huA pratIta hotA hai- vaha jJAna usa padArtha kA viSaya karane vAlA hai| athavA vaha padArtha usa jJAna kA viSaya hai| aisI vyavasthA hone para vartamAna artha ke AkAra ko viSaya rUpa se dekhatA huA (grahaNa karatA huA) vaha pratyakSa (sAMvyavahArika pratyakSa) jJAna viSaya karatA huA kahalAtA hai| ataH pratyakSa jJAna viSayI aura vartamAna kAlIna padArtha pratyakSajJAna ke viSaya kahalAte haiN| usI prakAra pUrvottaravartI paryAyoM meM sthita dravya kA ekatva rUpa se viSaya karane vAlA pratyabhijJAna pramANa pratIta ho rahA hai- isa bAta ko kauna iSTa nahIM karegA- arthAt jaise pratyakSa jJAna kA viSaya vartamAnakAlIna paryAya yukta padArtha hai, usako jAnane vAlA pratyakSa jJAna pramANabhUta hai, usI prakAra vartamAnakAlIna aura bhUtakAlIna padArthoM meM ekatva kA jJAna karAne vAlA pratyabhijJAna pramANabhUta kyoM nahIM hai? pratyakSajJAna ke samAna pratyabhijJAna bhI pramANabhUta hai| ___zaMkA- anubhUta (jisakA bhUtakAla meM anubhava kara cuke haiM), anubhUyamAna (jisakA anubhava vartamAna meM ho rahA hai) pariNAmoM meM rahane vAle ekatva ko pratyabhijJAna kA viSaya mAnane para atIta meM anubhava kiye gaye sampUrNa pariNAmoM meM rahane vAle tathA sabhI bhaviSya pariNAmoM meM shane vAle aneka ekatvoM ko bhI pratyabhijJAna ke viSayatva kA prasaMga aayegaa| kyoMki bhUtakAla aura bhaviSyatkAla donoM meM hI bhinnakAlavI kI apekSA koI vizeSatA nahIM hai| jaise vartamAna kAla meM ekatva hai vaise bhaviSyatkAla meM varttane vAle jJAna meM bhI ekatva hai| donoM meM koI vizeSatA nahIM hai| anyathA (yadi bhaviSyatkAla meM rahane vAle ekatva ko pratyabhijJAna kA viSaya nahIM mAneMge to) anubhUta aura anubhUyamAna paryAyoM meM rahane vAlA ekatva bhI pratyabhijJAna kA viSaya nahIM hogaa| samAdhAna- isa prakAra bauddha ke kahane para jainAcArya uttara dete haiM ki isa prakAra mAnane para to vartamAnakAlIna paryAya ko alpajJa ke pratyakSa kA viSaya karane para sampUrNa dezoM meM rahane vAlI vartamAnakAlIna paryAyeM bhI kisI bhI sAdhAraNa manuSya ke pratyakSa jJAna kA viSaya kyoM nahIM hoNgii| anyathA (yadi sarvadezasthita padArthoM kI vartamAnakAlIna paryAya ko sAdhAraNa mAnava pratyakSa jJAna ke dvArA nahIM jAnatA hai aise mAnoge to) bauddhoM ke dvArA iSTa kiyA gayA pratyakSa bhI vartamAnakAlIna paryAya ko nahIM jAna skegaa| isa prakAra vartamAnakAlIna paryAyoM ko jAnane kA bhI abhAva hogaa| kyoMki vartamAna kAla kI apekSA donoM meM koI antara (vizeSatA) nahIM hai|
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________________ tattvArthazlokavArttika - 165 - yathaiva vartamAnArthagrAhakatve'pi sNvidH| sarvasAMpratikArthAnAM vedakatvaM na buddhyate // 158 // tthaivaanaagtaatiitpryaayaiktvvedikaa| vittirnAnAdiparyaMtaparyAyaikatvagocarA // 159 // yathA vartamAnArthajJAnAvaraNakSayopazamAdvartamAnArthasyaiva paricche dakamakSajJAnaM tathA katipayAtItAnAgataparyAyaikatvajJAnAvaraNakSayopazamAttAvadatItAnAgataparyAyaikatvasyaiva grAhaka pratyabhijJAnamiti yuktamutpazyAmaH / tasmAccaikasaMtAnavartighaTakapAlAdimRtparyAyANAmanvayitvasiddhernodAharaNasya sAdhyasAdhanavikalatvaM, yena cittakSaNasaMtAnavyApyeko'nvitaH pumAnna ____ una donoM meM antara ke nahIM hone para bhI jJAna ke viziSTa kSayopazama se hone vAlI yogyatA ke vizeSa se pratyakSa jJAna vartamAnAkAra (vartamAna meM sammukha rahane vAle padArtha ke AkAra rUpa) paryAya ko hI viSaya karatA hai| sarvadezasthita padArthoM kI vartamAnakAlIna paryAyoM ko viSaya nahIM karatA hai- isa prakAra bauddhoM ke kahane para aba jainAcArya kahate haiM- jisa prakAra sAMvyavahArika pratyakSajJAna ke vartamAnakAlIna padArthoM kI grAhakatA (grahaNa karane kI zakti) hone para bhI sampUrNa dezoM meM sthita vartamAnakAlIna sarva padArthoM kA vedakatva (jAnanA) nahIM samajhA jAtA hai arthAt vaha pratyakSajJAna sarva dezoM meM sthita vartamAnakAlIna padArthoM ko nahIM jAnatA hai; usI prakAra bhaviSyat aura bhUtakAlIna katipaya paryAyoM ke ekatva ko jAnane vAlA pratyabhijJAna rUpa matijJAna anAdi ananta kAlIna paryAyoM ke ekatva ko viSaya nahIM karatA hai||158-159|| - jisa prakAra vartamAna padArthoM ke jJAna ke AcchAdaka matijJAnAvaraNa karma ke kSayopazama se vartamAnakAlIna katipaya padArthoM ko jAnane vAlA indriyajanya pratyakSa jJAna utpanna hotA hai usI prakAra katipaya (kucha) atIta aura anAgata paryAyoM meM rahane vAle ekatva jJAna ke avarodhaka jJAnAvaraNa karma ke kSayopazama se utpanna pratyabhijJAna bhI utanI hI atIta aura anAgata paryAyoM meM sthita ekatva kA hI grAhaka hai| bAta ko hama yuktisahita dekha rahe haiM; anubhava kara rahe haiN| arthAt yaha anubhava se siddha hai- pratyabhijJAna prAmANika jJAna hai| isa prakAra ekasaMtAnavartI ghaTa, kapAla Adi miTTI kI paryAyoM meM bhI miTTI rUpa se anvayatA siddha ho jAne para udAharaNa sAdhya-sAdhana vikala nahIM hai, jisase ki citta (AtmA) ke jJAna paryAyoM kI saMtAna meM vyApaka rUpa se anvayayukta rahane vAle eka pumAn (AtmA) kI siddhi nahIM hotI ho? apitu eka anAdinidhana AtmA kI siddhi hotI hI hai|
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________________ tattvArthazlokavArtika - 166 siddhyet / kathamekaH puruSaH krameNAnaMtAn paryAyAn vyApnoti? na tAvadekenaH svabhAvena srvessaamekruuptaaptteH| nAnAsvarUpairvyAptAnAM jalAnalAdInAM nAnAtvaprasiddheranyathAnupapatteH / sattAdhe kasvabhAvena vyAptAnAmarthAnAM nAnAtvadarzanAt puruSatvaika svabhAvena vyAptAnAmapyanaMtaparyAyANAM nAnAtvamaviruddhamiti cAyuktaM, nAnArthavyApina: sttvaadereksvbhaavtvaanvsthitH| kathamanyathaikasvabhAvavyAptaM kiMcidekaM siddhayet / yadi punarnAnAsvabhAvaiH pumAnanaMtaparyAyAn vyApnuyAttadA tataH svabhAvAnAmabhede tasya nAnAtvaM, teSAM AtmA vyApaka hai (bauddha) zaMkA- eka hI puruSa (AtmA) krama se hone vAlI ananta paryAyoM ko kaise vyApta kara letA hai? eka svabhAva ke dvArA AtmA kramase hone vAlI ananta paryAyoM ko vyApta kara letA hai- aisA bhI nahIM kaha sakate? kyoMki eka svabhAva ke dvArA AtmA kA aneka paryAyoM meM vyApaka honA mAnane para sampUrNa paryAyoM ke ekatva kI Apatti kA prasaMga AtA hai| arthAt eka svabhAva se vyApta padArtha eka svabhAva vAle hI hote haiN| parantu nAnA svabhAvoM se vyApta jala, agni Adi ke nAnAtva prasiddha hI hai| anyathA (jalAdi ko nAnA svabhAvoM se vyApta nahIM mAneMge to) jala, agni, vAyu aura pRthvI meM bhinnatA (bhinnabhinna dravyatA) kI siddhi nahIM ho sktii| samAdhAna : sattA, dravyatva Adi eka svabhAva se vyApta hone para bhI pRthvI, jala, agni, vAyu ina cAroM tattvoM ke jaise nAnApanA dRSTigocara hotA hai vaise hI puruSa svarUpa (AtmapanA yA cetanapanA) eka svabhAva se vyApta hone para bhI ananta jJAna, sukha Adi paryAyoM ke bhI nAnApane meM koI virodha nahIM hai| bauddha kahate haiM ki aisA kahanA bhI yukta nahIM hai| kyoMki aneka arthoM meM vyApaka rUpa se rahane vAle sattva, dravyatva Adi ke ekasvabhAvapanA vyavasthita rUpa se siddha nahIM hai| ve sattva Adi aneka svabhAva vAle hokara hI aneka padArthoM meM rahate haiN| yadi sattva Adi ko aneka svabhAva na mAna kara ekasvabhAva mAnA jAyegA to ekasvabhAva se vyApta ho rahA koI eka padArtha hI kaise siddha hogA? arthAt nahIM hogaa| ataH nitya aura ekasattA jAti aneka meM nahIM raha sktii| yadi syAdvAdI, aneka svabhAvoM ke dvArA AtmA aneka paryAyoM ko vyApta karatA hai, aisA mAnate haiM to (bauddha pUchate haiM) ve aneka svabhAva AtmA se bhinna haiM ki abhinna haiM? yadi aneka svabhAvoM ko AtmA se abhinna mAnoge to aneka svabhAvoM ke sAtha tAdAtmya hone se AtmA bhI aneka ho jaayegii| athavA AtmA ke sAtha ekatva hone se ve svabhAva bhI nAnArUpa na rahakara eka ho jaayeNge|
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________________ tattvArthazlokavArtika-167 caikatvamanuSajyeta; bhede sNbNdhaasiddhelpdeshaanuppttiH| saMbaMdhakalpanAyAM kimekena svabhAvena pumAn svasvabhAvaiH saMbadhyate nAnAsvabhAvairvA? prathamakalpanAyAM sarvasvabhAvAnAmekatApattiH, dvitIyakalpanAyAM tataH svabhAvAnAmabhede ca sa eva doSaH, anivRttazca paryanuyogaH, ityanavasthAnAt, kuto'naMtaparyAyavRttirAtmA vyavatiSThateti kecit / te'pi dUSaNAbhAsavAdinaH / katham kramato'naMtaparyAyAneko vyApnoti nA skRt| yathA nAnAvidhAkArAMzitrajJAnamanaMzakam // 160 // citrajJAnamanaMzamekaM yugapannAnAkArAn vyApnotIti svayamupanayan kramato'naMtaparyAyAn vyApnuvantamAtmAnaM pratikSipatIti kathaM madhyastha:? tatra samAdhAnAkSepayoH samAnatvAt / nanvaneko'pi citrajJAnAkAro'zakyavivecanatvAdeko yukta iti cet yadi aneka svabhAvoM se AtmA ko bhinna mAnoge to AtmA aura svabhAvoM meM sambandha hI siddha nahIM hogA aura sambandha siddha na hone se "ye AtmA ke svabhAva haiM' isa prakAra kI loka-vyavahAra kI vyavasthA nahIM ho skegii| ataH sambandha vAcaka SaSThI vibhakti kA prayoga nahIM ho sktaa| svabhAvoM ke sAtha AtmA ke sambandha kI kalpanA karane para prazna uThatA hai ki AtmA apane aneka svabhAvoM ke dvArA eka svabhAva se sambandhita hotA hai ki nAnA svabhAvoM ke sAtha nAnA svabhAva se sambandhita hotA hai? prathama kalpanA meM yadi nAnA svabhAvoM kA sambandha karake ekarUpa pariNata hotA hai, aisA mAnate haiM to AtmA ke nAnA svabhAvoM ko pUrva ke samAna ekatva kA prasaMga aayegaa| tathA dvitIya pakSa ke anusAra yadi nAnA svabhAvoM ke sAtha AtmA meM sambandha mAnoge to svabhAva ke aneka hone se AtmA ke bhI anekatva kI siddhi hogii| ataH svabhAva ke sAtha sambandha kI kalpanA karane para pUrvokta doSa Ate hI jAyeMge aura prazna kI nivRtti nahIM hogii| tathA anavasthA doSa bhI aayegaa| aisI dazA meM syAdvAda mata meM svIkRta ananta paryAyoM meM anvaya rUpa se vyApaka eka AtmA kaise vyavasthita ho sakatI hai? isa prakAra bauddha ke kathana ko sunakara jainAcArya zaMkAoM kA pratyuttara dete haiM ki aisA kahane vAle ve bauddha dUSaNAbhAsI haiM? zaMkA- ve dUSaNAbhAsI kaise haiM? uttara- jisa prakAra bauddha darzana meM prakAratA, vizeSyatA AdheyatA, grAhyatA, grAhakatA Adi aMzoM (yA vikalpoM) se rahita bhI eka citrajJAna eka samaya meM nIlAkAra, pItAkAra Adi nAnA AkAroM ko eka samaya meM vyApta kara letA hai, usI prakAra eka hI AtmA kramazaH hone vAlI ananta paryAyoM ko eka hI bAra meM vyApta kara letA hai| arthAt bhUta, bhaviSyat, vartamAnakAlIna anaMta paryAyoM meM AtmA anAdi kAla se anvaya rUpa se vyApta hai, aisA siddha hotA hI hai // 160 // .. dharma-dharmI bhAva se rahita niraMza eka citrajJAna eka samaya meM aneka AkAroM ko vyApta karatA hai- aisA bauddha svayaM svIkAra karate haiM kintu krama se hone vAlI ananta paryAyoM meM vyApaka AtmA kA khaNDana karate haiMataH ve bauddha madhyastha (pakSapAta rahita) kaise ho sakate haiM? arthAt nahIM kyoMki citrajJAna meM jJAna aura AtmA donoM meM samAdhAna kI apekSA samAnatA hai| arthAt citrajJAna ko eka sAtha aneka AkAroM ko vyApta karane vAlA siddha kareMge to AtmA bhI eka sAtha ananta paryAyoM meM vyApta hotI hai, yaha siddha ho jaayegaa| aura AtmA ke anvaya rUpa se aneka paryAyoM meM rahane kA khaNDana kareMge to citrajJAna kA bhI khaNDana hogaa|
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________________ tattvArthazlokavArttika - 168 yadyaneko'pi vijJAnAkAro'zakyavivecanaH / syAdekaH puruSo'naMtaparyAyo'pi tathA na kim||161 // kramabhuvAmAtmaparyAyANAmazakyavivecanatvamasiddhamiti mA nijhaissiiH| yasmAt yathaikavedanAkArA na zakyA vednaaNtrm| netuM tathApi paryAyA jAtucitpuruSAMtaram // 162 // nanu cAtmaparyAyANAM bhinnakAlatayA vittireva zakyavivecanatvamiti cettarhi citrajJAnAkArANAM bhinnadezatayA vittirvivecanamastItyazakyavivecanatvaM mAbhUt / tathAhi bhitrakAlatayA vittiryadi teSAM vivecnm| bhinnadezatayA vittirjJAnAkAreSu kiM na tat // 163 // zaMkA- citrajJAna ke AkAra aneka haiM phira bhI unako pRthak karanA azakya hone se eka kaha diyA jAtA hai| isalie aneka AkAroM ke saMyoga se citrajJAna eka hai, aisA bauddha kA kathana ayukta kyoM hai? apitu yukta hai| samAdhAna- jainAcArya kahate haiM ki yadi vijJAna ke aneka AkAra azakya vivecana (pRthak karanA zakya na) hone se citrajJAna eka hai, aisA mAnate ho to phira usI prakAra azakya vivecana hone se ananta paryAyoM vAlA AtmA eka kyoM nahIM hogA // 161 // ____ krama-krama se hone vAlI AtmA kI paryAyoM kA azakya vivecana asiddha hai, aisA nizcaya nahIM karanA caahie| kyoMki jisa prakAra eka vedanAkAra dUsare vedana (jJAna) meM le jAnA zakya nahIM hai, usI prakAra AtmA bhI puruSAntara ke sukha-duHkha rUpa paryAyoM kA kabhI vedana nahIM kara sktaa| ataH azakya vivecana donoM meM samAna hai||162|| bauddha kahate haiM ki eka AtmA kI sukha-du:kha Adi paryAyoM kI bhinna-bhinna kAla meM vRtti hokara jJAna honA (pratIti honA) zakya vivecana hai| isa para jainAcArya kahate haiM ki bauddhoM ke isa kathana se to 'citrajJAna ke AkAroM kA bhI bhinna-bhinna deza meM hue rUpa se vedana honA' azakya vivecana nahIM hogAarthAt zakya vivecana ho jaayegaa| tathAhi- yadi bhinna-bhinna kAla meM varta rahe rUpa se jJapti honA hI AtmA kI paryAyoM kA vivecana (pRthak) karanA hai, to bhinna-bhinna dezoM meM rahane rUpa se jJAna ke AkAroM kI jJapti honA zakya vivecana kyoM nahIM hogA // 163 // . 2 //
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________________ tattvArthazlokavArtika - 169 na hi citrapaTInirIkSaNe pItAdyAkArAcitravedanasya bhinnadezA na bhavaMti tato bahisteSAM bhinnadezatApratiSThAnavirodhAt / na hyabhinnadezapItAdyAkArAnukAriNacitravedanAdbhinadezapItAdyAkAro bahirarthamitra: pratyetuM zakyo'pItAkArAdapi jJAnAtpItapratItiprasaMgAt / pItAkArAdisaMvittiH pratyekaM citrvednaa| na cedanekasaMtAnapItAdijJAnavanmatam // 164 // citrapaTIdarzane pratyekaM pItAkArAdivedanaM na citrajJAna kramAdbhinadezaviSayatvAttAdRzAnekasaMtAnapItAdijJAnavaditi mataM ydi| saha nIlAdivijJAnaM kathaM citrmupeyte| yugapaddhAvirUpAdijJAnapaMcakavattvayA // 165 // aneka raMga vAle citrapaTa ko dekhane meM usa citrajJAna ke pItAdi AkAra bhinna-bhinna deza meM vRtti rakhane vAle nahIM haiM, aisA nahIM kahanA caahie| kyoMki usa citrapaTa se bAhya (vAstavika udyAna yA mahala ke) bhinna dezavRtti rUpa meM una AkAroM (nIla, pIta Adi AkAroM) ke pratiSThita rahane kA virodha hogaa| arthAt ve eka hI jJAna meM bhinna-bhinna dezoM meM rahate hue dikha rahe haiN| ___ abhinna (eka hI) deza meM pItAdi AkAra kA nirUpaNa karane vAle citrajJAna se bhinna pItAdi AkAra vAle bAhya padArtha ko citra-vicitra jAnanA zakya nahIM hai| anyathA apIta (pIta rahita) AkAra vAle jJAna se bhI pIta kI jJapti hone kA prasaMga aayegaa| arthAt jJAna ke AkAroM meM bhinnadezatA jaise siddha hai, vaiseM AtmA ke samAna jJAna ke AkAroM meM bhI pRthak vivecana karanA zakya hai| __pItAdi AkAroM ko jAnane vAle eka-eka jJAna-vyakti jaise citrajJAna nahIM hai, vaise eka jJAna meM hone vAle nIla-pItAdi AkAra bhI akele citrajJAna nahIM haiN| kintu eka jJAna ke samudita AkAroM kA citra bana jAtA hai, vaha citrajJAna hai||164|| . aneka raMgoM vAle citrapaTa ko dekhane para pIta Adi AkAroM ko jAnane vAle aneka AkAroM ke jJAna meM se eka AkAra vAlA pratyeka-pratyeka jJAnAMza citrajJAna nahIM hai kyoMki ve jJAna krama se bhinnabhinna dezoM meM sthita nIla pIta Adi ko viSaya karate haiM, aneka saMtAna sthita pItAdi jJAna ke samAna / arthAt jaise bhinna-bhinna saMtAnoM ke nIlAdi AkAra vAle jJAna akele citrajJAna nahIM haiM- kyoMki bhinnabhinna saMtAna ke jJAnoM kA samudAya nahIM ho sakatA hai- parantu eka jJAna meM samudita AkAroM ke jJAna kA nAma citrajJAna hai| bauddha ke isa prakAra kahane para AcArya pratyuttara dete haiM . yadi eka AtmA kI kramazaH hone vAlI sukhAdi paryAyoM meM eka anvayarUpatA nahIM mAnate ho to eka sAtha hone vAle rUpAdi pA~ca jJAna ke samAna eka sAtha hone vAle nIla pItAdi AkAra vAle vijJAna ko bauddha citra jJAna kaise svIkAra karate haiM? // 165 //
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________________ tattvArthazlokavArtika - 170 zakyaM hi vaktuM zaSkulIbhakSaNAdau sahabhAvirUpAdijJAnapaMcakamiva nIlAdijJAnaM sakRdapi na citramiti, sahabhAvitvAvizeSAt / tadavizeSe'pi pItAdijJAnaM citramabhinnadezatvAccitrapataMgAdau na punA rUpAdijJAnapaMcakaM kaciditi na yuktaM vaktuM, tasyApyabhinnadezatvAt na hi dezabhedena rUpAdijJAnapaJcakaM sakRt svasmin vedyate, yugapajjJAnotpattivAdinastathAnabhyupagamAt / nanu cAdezatvAccitracaitasikAnAmabhinnAbhinnadezatvaciMtA na zreyasIti cet, kathaM bhinnadezatvAccitrapaTIpItAdijJAnAnAM citratvAbhAvaH sAdhyate, saMvyavahArAtteSAM tatra bhinndeshtvsiddheH| tatsAdhane tata eva zaSkulIbhakSaNAdau rUpAdijJAnAnAmabhinnadezatvasiddheH, sahabhAvitvasiddheza / tadvatsakRdapi pItAdijJAnaM citramekaM mAbhUt / hama kaha sakate haiM ki jaise pUDI Adi khAte samaya Adi prakaraNoM meM (sahabhAvI) eka sAtha hone vAle rUpa, rasa, gandha, varNa aura zabda rUpa pA~ca jJAna paraspara milakara eka citrajJAna rUpa nahIM bana jAte haiM, usI prakAra eka samaya meM hone vAle pItAdi AkAra vAle jJAna bhI milakara citrAtmaka nahIM ho sakate haiN| kyoMki pUr3I Adika ko khAte samaya hone vAle pA~ca jJAna meM aura citrapaTa meM dikhane vAle jJAna meM sahabhAvitva kI apekSA koI vizeSatA nahIM hai- donoM samAna haiN| citrapaTa ke pItAdika jJAna meM aura rUparasAdi jJAna meM eka kAla meM hone kI apekSA antara (vizeSatA) na hote hue bhI aneka raMga vAle pataMga Adi meM yA citrapaTa ke nIla Adi ke jJAna ko abhinna deza meM hone ke kAraNa bauddha citra jJAna kahate haiM, parantu rUpAdi jJAnapaJcaka ko kahIM para bhI citrajJAna nahIM mAnate haiN| unakA yaha kathana yukta nahIM hai| kyoMki jisa prakAra citrapaTAdika ke jJAna meM abhinnadezatva hai- usI prakAra pUr3I khAte samaya hone vAle rUpAdi paMcaka jJAna ke bhI abhinnadezatva hai| rUpa kA jJAna kisI anya padArtha meM ho aura rasAdika kA jJAna kisI bhinna padArtha meM ho aisA dezabheda se rUpAdi pA~ca kA eka sAtha AtmA meM vedana nahIM hotA hai| jo eka samaya meM aneka jJAnoM kI utpatti honA kahate haiM, unhoMne usa prakAra pA~ca prakAra ke jJAnoM ko bhitradeza meM utpanna honA svIkAra nahIM kiyA hai| apitu bauddha darzana meM eka sAtha pA~ca jJAna honA svIkAra kiyA gayA hai| . bauddha kahate haiM ki vijJAna svarUpa AtmA ke citra-vicitra jJAnoM kA bhinnadezatva nahIM hone se abhinnadezatva kI ciMtA karanA zreyaskara nahIM hai| granthakAra kahate haiM ki aisA kahoge to bauddhoM ne citrapaTa ke nIla, pIta Adika jJAnoM ko bhinna deza meM rahane ke kAraNa citratva kA abhAva kyoM siddha kiyA hai? jabaki bauddha mata meM bhinnadezatva mAnA hI nahIM gayA hai| yadi kaho ki saMvyavahAra kI apekSA una jJAnoM meM bhinnadezatva kI asiddhi hai arthAt vyavahAra meM citrajJAna meM bhinnadezatva nahIM hai| isa prakAra citrajJAna meM abhinadezatva sAdhana karate ho (siddha karate ho) to usI prakAra pUr3I Adi khAne para hone vAle rUpa Adi pA~ca jJAnoM meM bhI vyavahAra meM abhinnadezatva siddha hai| aura isa kAraNa unameM sahabhAvitva siddha hai| ataH pItAdi jJAna ke samAna rUpAdika pA~ca jJAna meM eka citrajJAnatva kyoM nahIM siddha hotA hai, apitu avazya siddha honA caahie|
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________________ tattvArthazlokavArtika - 171 ___yadi punareMkajJAnatAdAtmyena pItAdyAbhAsAnAmanubhavanAttadvedanaM citramekamiti mataM, tadA rUpAdijJAnapaMcakasyaikasaMtAnAtmakatvena saMvedanAdekaM citrajJAnamastu / tasyAnekasaMtAnAtmakatve pUrvavijJAnamekamevopAdAnaM na syAt / pUrvAnekavijJAnopAdAnamekarUpAdijJAnapaMcakamiti cet, tarhi bhinnasaMtAnatvAttasyAnusaMdhAnavikalpajanakatvAbhAvaH / pUrvAnusaMdhAnavikalpavAsanA tajaniketi cet, kuto'hamevAsya draSTA spraSTA ghrAtA svAdayitA zrotetyanusaMdhAnavedanaM? rUpAdijJAnapaMcakAnaMtarameveti ___ yadi punaH nIla-pItAdika AkAra svarUpa se pratibhAsoM kA eka jJAna ke sAtha tAdAtmya rUpa se anubhava hone se usa jJAna ko eka citrajJAna mAnate ho to rUpa-rasAdika pA~ca jJAnoM kA bhI eka santAnarUpa tAdAtmya se anubhava hone se ve rUpAdi pA~coM jJAna bhI eka citrajJAna rUpa hone cAhie (kyoMki citrapane ke lie donoM meM tAdAtmya sambandha samAna hai|) . una rUpa, rasAdi pA~ca jJAnoM ko aneka saMtAna rUpa mAnane para pUrva kA eka vijJAna hI unakA upAdAna kAraNa nahIM ho skegaa|. arthAt- vivakSita AtmA ke eka jJAna rUpa upAdAna kAraNa se nAnA AtmAoM kA jJAna upAdeya nahIM ho pAtA hai, vaise hI eka AtmA meM sparza, rasa, gandha, rUpa aura zabda jJAna kI saMtAnadhArAe~ pRthak-pRthak svataMtra cala rahI haiN| ata: bauddha mata meM prasiddha rasajJAna ke gandha Adi jJAna kI upAdAna kAraNatA nahIM ho skegii| gandhajJAna kA pUrva kAla sambandhI gandha jJAna hI upAdAna kAraNa hogA aura aisA hone para AtmA meM aneka upAdAna kAraNa hone yogya jJAnaguNoM ko mAnanA par3egA (jo siddhAntaviruddha hai)| __ yadi pA~ca rUpAdi jJAnoM ke pUrvavartI pA~ca jJAnoM ko upAdAna kAraNa mAnoge to bhinna-bhinna santAna hone se una jJAnoM ke dvArA paraspara pratyabhijJAna rUpa vikalpoM ko utpanna karane kA abhAva hogaa| bhAvArtha- jaise bhinna-bhinna santAna hone se jinadatta ke dekhe hue padArthoM kA devadatta smaraNa vA pratyabhijJAna nahIM kara sakatA, usI prakAra sparza indriya dvArA jJAta viSaya meM rasanA indriya kA pratyakSa vA pratyabhijJAna nahIM hogaa| parantu aisA anusandhAna yA pratyabhijJAna hotA hai ki jisako maiMne pratyakSa dekhA thA usI kA svAda le rahA huuN| jisakA sparza kiyA thA usI ko dekha rahA huuN| ata: eka AtmA meM jJAna kI aneka saMtAneM siddha nahIM ho sktiiN| __ yadi kaho ki pUrva ke anusaMdhAna (pratyabhijJAna) kI vikalpa vAsanA hI (maiMne jisakA pUrva meM sparza kiyA thA, usI ko dekha rahA hU~, ityAdi) vikalpajAloM kI utpAdikA hai to jainAcArya kahate haiM ki "maiM hI isakA draSTA hU~, spraSTA (sparza karane vAlA) hU~, sUMghane vAlA hU~, svAda lene vAlA hU~ aura sunane vAlA hU~" (jisako maiMne dekhA thA usI kA svAda le rahA hU~) ityAdi vikalpa rUpa anusaMdhAna (pratyabhijJAna) kaise ho sakatA hai| - yadi rUpAdi pA~ca jJAna se anantara (dUsarA jJAna) mAnoge to usakA niyama saMbhAvya (nizcita) honA caahie| yadi kaho ki jisako maiM dekhatA hU~, usI ko chUtA hU~, sUMghatA hU~ isa anusaMdhAna kA niyama karAne vAlI mithyA saMskAra rUpa vAsanA hai| vahIM ve rUpa Adi pA~ca jJAna usa vAsanA ko prabuddha (jAgrata) kara dete haiN|
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________________ tattvArthazlokavArtika - 172 niyamaH saMbhAvyatAM / tasya tadvAsanAprabodhakatvAditi cet, kutastadeva tasyAH prabodhakaM? tathA dRSTatvAditi cenna, anyathA darzanAt / prAgapi hi rUpAdijJAnapaMcakotpatterahamasya draSTA bhaviSyAmItyAdyanusaMdhAnavikalpo dRssttH| satyaM dRSTaH, sa tu bhaviSyadarzanAdyanusaMdhAnavAsanAta eva / tatprabodhakaza darzanAghabhimukhIbhAvo na tu rUpAdijJAnapaMcakamiti tadutpatte: pUrvamanyAdRzAnusaMdhAnadarzanAttAsAM niyamapratiniyatAnusaMdhAnAnAM pratiniyatavAsanAbhirjanyatvAttAsAMca pratiniyataprabodhakapratyayAyattaprabodhatvAditi cet / kathamevamekatra puruSe nAnAnusaMdhAnasaMtAnA na syuH? pratiniyatatve'pyanusaMdhAnAnAmeka saMtAnatvaM vikalpajJAnatvAvizeSAditi cet / kimevaM jainAcArya pUchate haiM ki ve pA~ca jJAna hI anusaMdhAna karAne vAlI usa vAsanA ke prabodhaka kyoM haiM? ve hI vAsanA ko jAgrata kyoM karate haiM? cAhe koI bhI jJAna usa vAsanA ko kyoM nahIM jagA detA? uttara- bauddha kahate haiM ki usa prakAra kA kArya hote hue dekhA jAtA hai| jainAcArya kahate haiM ki aisA kahanA ucita nahIM hai kyoMki anya prakAra se bhI kArya dekhA jAtA hai| kyoMki rUpAdi pA~ca jJAnoM kI utpatti ke pUrva 'maiM isa padArtha kA draSTA hoUMgA' ityAdi rUpa se pratyabhijJAna rUpa vikalpa honA dekhA jAtA hai| bauddha kahate haiM ki rUpa Adika pA~ca jJAnoM ke pUrva anusaMdhAna honA Apane dekhA hai, vaha satya hai| parantu vaha vikalpa jJAna to bhaviSyakAla meM dekhane, sUMghane Adi anusaMdhAna ko utpanna karane vAlI dUsarI vAsanAoM se hI utpanna huA hai| rUpa Adi ke jJAna una vAsanAoM meM prabodhaka nahIM haiN| una vAsanAoM kA jAnane vAlA kAraNa to dekhane, sUMghane, sunane Adi ke lie sammukha honApana hai| parantu rUpAdi jJAnapaMcaka usa anusaMdhAna (pratyabhijJAna) ke janaka nahIM haiN| kyoMki jJAnapaMcaka ke pUrva bhI anya pratyabhijJAna dekhe jAte haiN| una anusaMdhAnoM (pratyabhijJAnoM) ko rUpa, rasa Adi meM hI niyamita karanA pUrva kI niyata huI vAsanAoM ke dvArA hI janya haiN| aura ve pUrva kI vAsanAe~ unake jagAne vAle niyamita jJAnoM ke vazIbhUta hokara prabuddha ho jAtI haiN| isa prakAra mithyAjJAna aura vAsanA tathA unake pratyabhijJAnoM ke prabuddha hone kI niyata vyavasthA hai| ___bauddhoM ke isa kathana kA khaNDana karane ke lie jainAcArya kahate haiM- bauddhoM ke isa kathana se eka hI AtmA meM anusaMdhAnoM kI aneka saMtAneM kyoM nahIM hoNgii| arthAt jisane pUrva meM padArthoM ko pratyakSa jAnA hai, usI ko smaraNa hogA, usI ko pratyabhijJAna hogA, anya ko nahIM ho sktaa| ataH siddha huA ki AtmA anAdi ananta hai| dekhane, sUMghane Adi ke anusaMdhAna niyata hone para bhI anusaMdhAnoM kA ekasaMtAnatva vikalpa jJAna hI hai| arthAt sUMghane, dekhane Adi kA anuvyavasAya karane vAle pratyabhijJAna bhI sabhI eka se vikalpa jJAna haiN| inameM koI antara nahIM haiN| arthAt jaise svapnajJAna bhrAnta hai, vikalpa hai usI prakAra pratyabhijJAna bhI vikalpa svarUpa hai| ina donoM meM koI antara nahIM hai| isa prakAra bauddha ke kahane para jainAcArya kahate haiM ki yadi anusaMdhAna ko ekasantAna mAnoge to pUr3I khAte samaya hone vAle jJAnapaMcaka meM bhI ekasaMtAnatva kyoM nahIM hogaa| kyoMki donoM hI jJAnoM meM karaNa (indriya) jJAnatva kI apekSA koI vizeSatA nahIM hai arthAt donoM hI jJAna indriyajanya
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________________ tattvArthazlokavArttika - 173 rUpAdijJAnAnAmetanna syAt? karaNajJAnatvAvizeSAt / saMtAnAMtarakaraNajJAnairvyabhicAra iti cet, tavApi saMtAnAMtaravikalpavijJAnaiH kuto na vyabhicAraH? ekasAmagryadhInatve satIti vizeSaNAccet, samAnamanyatra / tathAkSamanojJAnAnAmekasaMtAnatvamekasAmagryadhInatve sati svasaMviditatvAditikutasteSAM bhinnasaMtAnatvaM, yena rUpAdijJAnapaMcakasya yugapaddhAvinaH pUrvaikavijJAnopAdAnatvaM na siddhayet / tatsiddhau ca tasyaikasaMtAnAtmakatvAdekatvamiti sUktaM dUSaNaM nIlAdyAbhAsamekaM citrajJAnamicchatA rUpAdijJAnapaMcakamapyekaM citrajJAnaM prsjyeteti| bauddha kahatA hai ki indriyajanyatva hetu saMtAnAntarakaraNa jJAna ke dvArA vyabhicArI hai| arthAt santAnAntara hone vAle jJAna meM indriyajanyatva hai- usameM pUrva kA jJAna kAraNa hai| jainAcArya kahate haiM kiaisA kahane para bauddhoM ke dvArA svIkRta vikalpa jJAna ke dvArA bhI vyabhicAra kyoM nahIM AyegA, avazya aayegaa| arthAt devadatta, Adi bhinna-bhinna cittoM meM dekhane-sUMghane ke aneka vikalpAtmaka jJAna hote haiM ata: bauddhoM kA ekasaMtAnatva hetu anaikAntika hetvAbhAsa hai; kyoMki bhinna-bhinna saMtAnoM meM aneka vikalpAtmaka jJAna ho rahe haiN| 'yaha vikalpajJAna eka sAmagrI ke AdhIna hai' 'eka sAmagrIjanya hai' ataH eka sAmagrIjanya vizeSaNa lagA dene se ekasaMtAnatva meM vyabhicAra doSa nahIM AyegA- aisA bauddhoM ke kahane para jainAcArya kahate haiM ki yaha eka sAmagrIjanya vizeSaNa donoM (jJAna paMcaka aura citrajJAna) meM samAna hI hai| donoM hI jJAna bAhya indriyasaMyoga, abhyantara matijJAnAvaraNa karma ke kSayopazama se utpanna hote haiN| tathA- pA~ca indriyoM aura mana se utpanna jJAnoM ke bhI eka sAmagrI AdhInatva hone para ekasaMtAnatva mAnanA caahie| kyoMki indriyajanya jJAna aura mAnasa jJAnoM kI bhinna saMtAna mAna bhI kaise sakate haiN| kyoMki indriyajanya jJAna aura manojanya jJAna eka sAmagrI ke AdhIna hote hue svasaMvedana pratyakSa ke viSaya haiN| jisase eka sAtha hone vAle rUpAdika jJAnapaMcaka ke pUrva eka jJAna kA upAdAnatva siddha nahIM hotA ho| arthAt jaise indriya aura mAnasa pratyakSa ke ekasaMtAnatva siddha hai- usI prakAra rUpAdi jJAnapaMcaka ke ekasaMtAnatva siddha hai| isalie pUrva samayavartI koI bhI eka rAsana pratyakSa yA ghrANa pratyakSa uttarakAla meM hone vAle sparzana pratyakSa Adi kA upAdAna kAraNa kyoM nahIM siddha hotA hai, avazya hI siddha hotA tathA paraspara upAdAnatva siddha ho jAne para usake ekasaMtAnatva hone se ekatva siddha ho jAtA hai| arthAt kathaMcit dravyadRSTi se rUpa rasa Adi pA~coM jJAnoM meM ekatva siddha hotA hai| isa prakAra nIlAdika AbhAsoM ko citrajJAna svIkAra karane para bauddhoM ke pUr3I khAte samaya hone vAle rUpa Adi pA~ca jJAnoM ko bhI eka citrajJAna banane kA prasaMga AyegA, yaha dUSaNa ThIka hI hai| arthAt nIlAdi AkAroM ko citrajJAna mAnane vAloM ko rUpAdi paMcaka jJAna ko citrajJAna svIkAra karanA caahie|
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________________ tattvArthazlokavArtika-174 citrAdvaitAzrayAccitraM tadapyastviti cenna vai| citramadvaitamityetadaviruddhaM vibhAvyate // 166 / / citraM hyanekAkAramucyate tatkathamekaM nAma? virodhAt / tasya jAtyaMtaratvena virodhaabhaavbhaassnne| tathaivAtmA saparyAyairanaMtairavirodhabhAk // 167 / / nai naapynekN| kiM tarhi? citraM citrameva, tasya jAtyaMtaratvAdekatvAnekatvAbhyAmityaviruddhaM citrAdvaitasaMvedanamAtraM bahirarthazUnyamityupagame, puMsi jAtyaMtare ko virodhaH? so'pi hi naika eva saMsAra meM citrajJAna rUpa hI eka padArtha hai aura kucha nahIM hai, ataH citrAdvaita ke Azraya se rUpAdika pA~ca jJAna bhI milakara eka citrajJAna kahalAte haiM, aisA kahanA bhI ucita nahIM hai (arthAtcitrajJAna kI hI ekAnta rUpa avadhAraNA karanA ucita nahIM hai)| kyoMki isa prakAra kathana karane meM virodha AtA hai ki citra aura advaita ye donoM paraspara virodhI nahIM haiM arthAt citra advaita kaise ho sakatA hai||166|| aneka AkAroM ko hI citrajJAna kahate haiM, isalie citrajJAna aura advaita donoM eka kaise ho sakate haiM- kyoMki citra aura advaita meM paraspara virodha AtA hai| citra na to eka hai aura na aneka hai apitu eka aura aneka se nyArA tIsarI hI jAtivAlA padArtha hai ataH pRthak jAtyantara hone se ekapane aura citrapane meM virodha kA abhAva hai| aisA bauddhoM ke kahane para jainAcArya kahate haiM ki usI prakAra AtmA bhI svakIya ananta paryAyoM ke sAtha avirodha ko dhAraNa karane vAlA hai| arthAt ananta paryAyoM ke sAtha eka AtmA ke rahane meM koI virodha nahIM hai| arthAt na AtmA eka svarUpa hI hai, na sarvathA aneka hai, parantu kathaMcit jAtyantara ekAneka hai| __ svakIya ananta paryAyoM meM rahane vAlI AtmA dravya dRSTi se eka hai| naraka meM naraka paryAyoM ko dhAraNa kara duHkha kA anubhava karane vAlI AtmA eka hI hai| paryAya dRSTi se bhinna hai, naraka meM nArakI thI manuSya paryAya meM mAnava hai||167|| (bauddha) citrajJAna na to eka hai aura na aneka hai| zaMkA- citrajJAna kA svarUpa kyA hai? uttaracitrajJAna citra svarUpa hI hai| eka aura aneka se jAtyantara (bhinna jAti) svabhAva vAlA hone se vaha citrajJAna hai| ataH bAhya artha se zUnya citrAdvaita kA saMvedana honA ekatva anekatva se aviruddha hai| isa prakAra citrAdvaita ko jAtyantara svIkAra karane para jainAcArya kahate haiM ki isa prakAra AtmA ko jAtyantara svIkAra karane meM kyA virodha hai? vaha AtmA bhI nizcaya se na eka hai aura na aneka hai, apitu ekAneka se bhinna jAti vAlA hai| zaMkA- vaha jAtyantara kyA hai? uttara- kathaMcit eka hai aura kathaMcit aneka hai| arthAt dravya dRSTi se AtmA eka hai aura paryAya dRSTi se aneka hai| ataH eka aura aneka se
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________________ tattvArthazlokavArtika- 175 nApyaneka ev| kiM tarhi? syAdekaH syAdaneka iti| tato jAtyaMtaraM tathA pratibhAsanAdanyathA sakRdapyasaMvedanAt, iti nAtmano'naMtaparyAyAtmatA viruddhA citrajJAnasya citratAvat / bhrAMteyaM citratA jJAne nirNshe'naadivaasnaa| sAmarthyAdavabhAseta svapnAdijJAnavadyadi // 168 // tadA bhrAMtetarAkAramekaM jJAnaM prasiddhyati / bhrAMtAkArasya cA'sattve cittaM sadasadAtmakam // 169 // tacca prabAdhate'vazyaM virodhaM puMsi pryyaiH| akramaiH kramavadbhiza pratItatvAvizeSataH // 170 // citrAdvaitamapi mAbhUt saMvedanamAtrasya sklviklpshuunysyopgmaadityprH| tasyApi tRtIya ekAnekAtmakatva jAti ke svabhAva se pratibhAsita ho rahA hai| anyathA (anya prakAra se) AtmA kA sakRt (eka bAra bhI) anubhava (vedana) nahIM ho rahA hai| isalie eka AtmA ke ananta paryAyapanA viruddha nahIM hai| jaise bauddha darzana meM eka citrajJAna meM pItAdi aneka AkAroM kA pratibhAsita honA viruddha nahIM hai| ___ isa prakAra citrajJAna kA udAharaNa dekara AcAryavarya ne ananta sahabhAvI aura kramabhAvI paryAyoM meM rahane vAle eka akhaNDa Atmadravya kI siddhi kI hai| (bauddha) niraMza jJAna meM svapnAdi jJAna ke samAna anAdi vAsanA ke sAmarthya se citratA pratibhAsita hotI hai, vaha bhrAnti hai| isa prakAra zuddha saMvedanAdvaitavAdI bauddhoM ke kahane para AcArya kahate haiM ki yadi aisA hai to eka jJAna meM asatya AkAroM ke pratibhAsa karane kI apekSA bhrAntatA aura sva ko grahaNa karane kI apekSA abhrAntatA huI- ata: eka hI jJAna bhrAntAbhrAntAkAra siddha hotA hai||168 // AtmA utpAda vyaya aura dhrauvya yukta hai __tathA bhrAntAkAra ko sattva svIkAra karane para eka hI citta (jJAna) sadasadAtmaka siddha hotA hai| aura yaha dRSTAnta eka AtmA meM aneka paryAyoM ke sAtha sadasadAtmaka rUpa hone meM virodha ko bAdhA de rahA hai| jaise eka jJAna bhrAnta rUpa se asat aura abhrAnta rUpa se sat hone se sadasadAtmaka hai- vaise AtmA bhI akrama aura krama se rahane vAle guNa-paryAya rUpa pratIta ho rahA hai| arthAt yaha AtmA akrama se hone vAle guNoM kI apekSA dhruva hai- aura krama se hone vAlI nara-nArakAdi paryAyoM kI apekSA utpAda aura vinAzazIla hai- ataH sadasadAtmaka hai| isameM koI vizeSatA nahIM hai| tathA citta sadasadAtmaka dRSTAnta se yaha kathana abAdhita hai||169-170|| - koI (saMvedanAdvaitavAdI bauddha-vaibhASika) kahatA hai ki- jJAna citrAdvaita nahIM hai kyoMki sakala vikalpo se zUnya saMvedana mAtra jJAna ko hamane svIkAra kiyA hai| jainAcArya kahate haiM ki kalpanAoM se rahita zuddha jJAna svIkAra karane vAle ke bhI darzana meM kalpanA kyA vastu hai jisase rahita zuddha jJAna hai?
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________________ tattvArthazlokavArtika- 176 kimadhyAropyamANo dharmaH kalpanA, manovikalpamAtraM vA, vastunaH svabhAvo vA? prathamadvitIyapakSayoH siddhasAdhanamityucyate nizzeSakalpanAtItaM saMcinmAnaM mataM ydi| tathaivAMtarbahirvastu samastaM tattvato'stu nH||171|| samastAH kalpanA hImA mithyaadrshnnirmitaaH| spaSTaM jAtyaMtare vastunyaprabAdhaM cakAsati // 172 // anekAMte hypoddhaarbuddhyo'nekdhrmgaaH| kutazcitsaMpravartate'nyonyApekSAH sunItayaH // 173 // yasmAnmithyAdarzanavizeSavazAnnityAdyekAMtA: kalpamAnAH spaSTaM jAtyaMtare vastuni nirbAdhamavabhAsamAne tattvato na saMtIti svayamiSTaM, yatazzAnekAMte pramANataH pratipanne vastu meM asat (avidyamAna) dharmoM kA AropaNa karanA kalpanA hai, ki mAnasika saMkalpavikalpa kA nAma kalpanA hai? yA vastu kA svabhAva kalpanA hai? prathama aura dvitIya pakSa meM siddha-sAdhana doSa hai yAnI pahalI do prakAra kI kalpanAoM se rahita jJAna ko hama bhI samIcIna jJAna mAnate haiN| isI kA AcArya kathana karate haiMsabhI padArtha aneka dharmAtmaka haiM yadi Aropita dharma aura mAnasika saMkalpa rUpa sampUrNa kalpanAoM se rahita saMcinmAtra (zuddha jJAna mAtra) hI tattva hai to usI prakAra hamAre syAdvAda mata meM bhI aMtaraMga (AtmA) aura bahiraMga (ghaTapadAdi) sArI vastue~ paramArtha se kalpanA rahita haiN| kyoMki yaha sArI mAnasika kalpanA mithyAdarzana ke nimitta se hotI hai, vAstavika nahIM hai| ata: jJAna kalpanArahita siddha hotA hai| kyoMki kalpanA rahita aneka svabhAva vAle jAtyantara vastu kA syAt aura abAdhita pratibhAsa ho rahA hai| ataH aparamArthabhUta dharmoM kI kalpanA mithyAtvayukta puruSa ke hI hotI hai| sampUrNa padArtha vAstava meM aneka dharmAtmaka haiN| usa aneka dharmAtmaka vastu meM mithyAdRSTi jIva hI kalpita aneka ekAntadharmagAmI hokara kumArga meM pravRtti kara rahe haiN| yadi ekAnta rUpa se nitya vA anitya rUpa vastu kA nirUpaNa karane vAle mithyAmArgI paraspara sApekSa kathana karane vAle ho jAte haiM to vahI naya samIcIna ho jAtA hai||171-172-173|| sarvathA ekAnta se rahita aneka dharmAtmaka vastu kA nizcaya ho jAne para bhI ekAnta, viparIta aura gRhIta mithyAdarzana vizeSa kI parAdhInatA se utpanna nitya, anitya Adi ekAnta kalpanA jAtyantara vastu meM bAdhArahita spaSTa avabhAsita hone para bhI yaha kalpanA vAstavika nahIM hai, aisA svayaM bauddhoM ne svIkAra kiyA hai| - tathA pramANa ke dvArA anekAnta ke siddha ho jAne para bhI kahIM para pramAtA (jAnane vAle) kI vivakSA ke bheda se vastu meM pRthak-pRthak mAne gaye kSaNikatva nitya Adi aneka dharmoM kA viSaya karane
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________________ tattvArthazlokavArtika-177 kutazitpramAturvivakSAbhedAdapoddhArakalpanAni kSaNikatvAdyanekadharmaviSayANi pravartante parasparApekSANi sunayavyapadezabhAMji bhavaMti / tasmAdazeSakalpanAtikrAMtaM tattvamiti siddhaM saadhyte| na hi kalpyamAnA dharmAstattvaM tatkalpanamAtraM vA, atiprasaMgAt tenAMtarbahiza tattvaM tadvinirmuktamiti yuktameva / tRtIyapakSe tu pratItivirodhaH / katham____ paropagatasaMvittiranaMzA naavbhaaste| brahmavattena tanmAtraM na pratiSThAmiyarti naH // 174 // vastunaH svabhAvAH kalpanAstAbhirazeSAbhiH sunizitAsaMbhavadvAdhAbhI rahitaM saMvinmAtraM tattvamiti tu na vyavatiSThate tasyAnaMzasya paropavarNitasya brahmavadapratibhAsanAt / nAnAkAramekaM pratibhAsanamapi virodhAdasadeveti cetvAle jJAna pravartta hote haiN| ve sabhI dharma paraspara sApekSa haiM to samIcIna haiM, sunaya ke vyapadezabhAgI hote haiM aura paraspara nirapekSa mithyA kahalAte haiN| isalie sampUrNa mithyA kalpanAoM se atikrAnta ho rahA tattva siddha hai, ata: 'tattva (jJAna tattva) kalpanA rahita hai' yaha siddha karanA siddhasAdhya hai| kyoMki kevala kalpanA se jJAta dharma vA kalpanAmAtra vAstavika tattva nahIM haiN| kyoMki vastu kalpanA se Aropita dharma vAlI yA kalpanA mAtra nahIM hai| vastu ko kalpanA mAtra mAnane se atiprasaMga doSa AtA hai| arthAt koI bhI mana meM kalpanA karake vAstavika bana jaayegaa| koI mUrkha apane meM rAjA kI yA vidvAn kI kalpanA karake rAjA yA vidvAn bana jaayegaa| kalpanA bhI vastutattva kA sparza karane vAlI siddha ho sakatI hai| isalie aMtaraMga aura bahiraMga donoM hI tattva kalpanAoM se rahita haiN| unase mukta hI vAstavika tattva hai yahI kathana susaMgata hai| ata: kalpanAropita dharma yA kalpanA mAtra se rahitatA siddha hone se unako siddha karanA siddhasAdhana doSa hai| ___tIsare pakSa meM, kalpanA vastu kA svabhAva hai, usakA abhAva mAnanA pratItiviruddha hai| arthAt jJAna ko apane svabhAva rUpa jJeyAkAra Adi kalpanAoM se rahita mAnanA lokaviruddha hai| yaha lokaviruddha kaise hai? usakA kathana karate haiM. jaise paropagata (brahmAdvaitavAdiyoM ke dvArA svIkRta) jJAna anaMza (grAhya-grAhakatA Adi aMzoM se rahita eka paramabrahma svarUpa) pratibhAsita nahIM hotA hai, vaise hI brahma ke samAna anya bauddhoM ke dvArA svIkRta saMvedya, saMvedaka svabhAva rUpa aMzoM se rahita zuddhajJAna bhI pratibhAsita nahIM hotA hai| isalie zuddhajJAnAdvaita hamAre syAdvAdamata meM pratiSThA ko prApta nahIM kara sakatA hai||174 // __ tRtIya pakSa ke anusAra yadi vastu ke svabhAvoM ko kalpanA mAnoge to sampUrNa bAdhaka pramANoM ke asaMbhava hone kA nizcaya kara liyA gayA hai jisakA, aisI una svabhAva rUpa sampUrNa kalpanAoM se rahita kevala saMvedana mAtra tattva vyavasthita nahIM hai| kyoMki parama brahma tattva ke samAna bauddhoM ke dvArA svIkRta vizeSaNa rUpa aMzoM se rahita saMvedana kA bhI pratibhAsa nahIM hotA hai| arthAt jaise brahmAdvaita kA pratibhAsa nahIM hotA hai usI prakAra saMvedanAdvaita bhI pratibhAsita nahIM hotA hai| syAdvAda mata meM kathita nAnAkAra ko eka pratibhAsa mAnanA viruddha hone se asat hI hai? bauddha ke aisA kahane para AcArya kahate haiM
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________________ tattvArthazlokavArtika - 178 nAnAkArasya naikasminnadhyAso'sti virodhtH| tato na sattadityetatsuspaSTaM rAjaceSTitam // 175 // saMvedanAvizeSe'pi dvayoH sarvatra srvdaa| kasyaciddhi tiraskAre na prekSApUrvakAritA // 176 // nAnAkArasyaikatra vastuni nAdhyAso virodhAditi bruvANo nAnAkAraM vA tiraskurvItaikatvaM vA? nAnAkAraM cetsuvyaktamidaM rAjadheSTitaM, saMvinmAtravAdinaH svarucyA saMvedanamekamanaMzaM svIkRtya nAnAkArasya saMvedyamAnasyApi sarvatra sarvadA pratikSepAt, tasya prekssaapuurvkaaritvaayogaat| tasmAdabAdhitA sNvitsukhduHkhaadipryyaiH| samAkrAMte nare nUnaM ttsaadhnpttiiysii||177|| na hi pratyabhijJAnamatiH sukhaduHkhAdiparyAyAtmake puMsi kenacidvAdhyate yatastatsAdhanapaTIyasI "virodha doSa ho jAne ke kAraNa eka padArtha meM nAnAAkAroM kI pratiSThA nahIM ho sakatI hai| ataH padArtha sat rUpa nahIM hai" aisA kahanA to suspaSTa uddaNDa rAjA kI sI ceSTA karanA hai kyoMki saMvedanA vizeSa (jJAna) meM aneka AkAra aura ekatva ina donoM kA sarvatra aura sarvakAla meM samAna rUpa se saMvedana . hotA hai to ina donoM meM se kisI eka kA tiraskAra (niSedha) aura kisI dUsare kA svIkAra karanA vicArapUrvaka kArya karanA nahIM kahA jA sakatA hai| arthAt- ekatva yA anekatva kA sarvathA niSedha karanA vicArazIlatA nahIM hai||175-176 // "eka padArtha meM nAnA AkAroM ke sthita rahane kA nizcaya nahIM hai kyoMki eka vastu meM nAnA AkAroM ke rahane kA virodha hai|" isa prakAra kahane vAlA bauddha una donoM meM se nAnA AkAroM kA tiraskAra (khaNDana) karatA hai? athavA vastu meM se ekatva dharma kA khaNDana karatA hai?" prathama pakSa meM- yadi nAnA AkAroM kA khaNDana karatA hai to usakI yaha suvyakta (spaSTa) uddaNDa rAjA kI sI ceSTA hai| kyoMki zuddha saMvedanAdvaita mAtra kahane vAle bauddha ne svaruci se niraMza eka saMvedana ko svIkAra karake sarvatra aura sarvadA anubhava meM Ane vAle nAnA AkAroM kA khaNDana kiyA hai| ataH usake vicArazIlatA kA ayoga hai| arthAt sarvasthAnoM meM aura sarvakAla meM sarvajIvoM ke anubhava meM Ane vAle kA pratItisiddha nAnA AkAroM kA niSedha karane vAlA jJAnI kaise ho sakatA hai? ataH sukha-duHkha Adi aneka paryAyoM se samAkrAnta eka AtmA meM abAdhita pratyabhijJAna ho rahA hai| isaliye nizcaya se eka jJAna vA AtmA meM aneka AkAroM ko siddha karane vAlI buddhi zreyaskara hai||177|| sukha-duHkha Adi aneka paryAyoM ke sAtha tAdAtmya sambandha rakhane vAle eka AtmA meM utpanna huA pratyabhijJAna rUpa matijJAna kisI pramANa ke dvArA bAdhita nahIM hotA hai, jisase usakA siddha karanA
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________________ tattvArthazlokavArtika - 179 na syAt / tato nAzeSasvabhAvazUnyasya saMvinmAtrasya siddhistadviparItAtmapratItyA bAdhitatvAt / nIlavAsanayA nIlavijJAnaM janyate ythaa| tathaiva pratyabhijJeyaM pUrvatadvAsanodbhavA // 178 // tadvAsanA ca ttpuurvvaasnaablbhaavinii| sApi tadvaditi jJAnavAdinaH saMpracakSate / 179 // teSAmapyAtmano lope sNtaanaaNtrvaasnaa| samudbhUtA kuto na syAtsaMjJAbhedAvizeSataH // 180 / / yathA nIlavAsanayA nIlavijJAnaM janyate tathA pratyabhijJeyaM tadevedaM tAdRzametaditi vA pratIyamAnA pratyabhijJAnavAsanayodbhAvyate na punarbahirbhUtenaikatvena sAdRzyena vA yena tadragrAhiNI syAt / zreyaskara na ho| arthAt anekaparyAyAtmaka vastu kI pratyabhijJAna ke dvArA siddhi hotI hai| isalie vastusvabhAva rUpa kalpanA kA abhAva kahanA ucita nahIM hai| sampUrNa svabhAvoM se rahita zuddha saMvedana mAtra kI siddhi nahIM hotI hai- kyoMki usa saMvedana se sarvathA viparIta pratIti ke dvArA yaha sakala svabhAvazUnyatA bAdhita hotI hai| arthAt aneka dharmAtmaka vastu pratIti meM A rahI hai| . jaise nIla kI vAsanA se nIla kA jJAna utpanna hotA hai usI prakAra pUrva ke saMskAroM se utpanna huI yaha pratyabhijJA-(pratyabhijJAna) hai| aura pratyabhijJAna kI yaha vAsanA pUrva pratyabhijJAna kI vAsanA ke bala se utpanna huI hai| vaha pUrva vAsanA bhI usase pUrva hone vAlI vAsanAjanya hai| isa prakAra avidyA se utpanna yaha vAsanA dhArApravAha se A rahI hai| isa prakAra zuddha saMvedanAdvaitavAdI bauddha kahate haiN| jainAcArya kahate haiM ki una bauddhoM ke bhI eka anvita AtmA kA sarvathA lopa ho jAne para saMtAnAntara vAsanA kaise utpanna nahIM hogii| arthAt jaba vAsanA kA koI eka anvita AdhAra nahIM hai- vAsanA kI AdhArabhUta akhaNDa vastu nahIM hai taba vaha vAsanA- dUsare santAnAntara meM bhI utpanna ho sakatI hai| mere saMskAra se yajJadatta meM bhI vAsanA utpanna ho sakatI hai| kyoMki donoM santAnoM kA bhinna pratyabhijJAna bhI eka sA hai koI antara nahIM hai||178-179-180|| - jisa prakAra nIla vAsanA se nIla kA jJAna utpanna hotA hai, usI prakAra pUrva saMskAra se 'yaha vaha hai' isa prakAra pratIti meM Ane vAlA pratyabhijJAna bhI pratyabhijJAna kI vAsanA se utpanna hotA hai| ataH bahiraMga ekatva yA sAdRzya padArtha pratyabhijJAna ke viSaya nahIM haiM, jisase ki yaha pratyabhijJAna ekatva aura sAdRzya padArtha kA grAhaka ho sakatA hai- arthAt nahIM ho sktaa| zaMkA- yaha vAsanA kisase utpanna hotI hai? uttara- yaha vAsanA pUrva vAsanA se utpanna hotI hai- usakI pUrvavAsanA se pUrva kI vAsanA utpanna hotI hai| kyoMki vAsanA anAdi kAla se dhArApravAha se calI A rahI hai| ataH vAsanAoM kI utpatti kA prazna uThanA ayukta (yuktisaMgata nahIM) hai| anyathA (yadi aise prazna karate raheMge to) bahiraMga artha meM bhI aise prazna saMbhava kyoM nahIM hoNge| arthAt hama aise bhI kaha sakeMge ki 'putra kI utpatti
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________________ tattvArthazlokavArtika-180 tadvAsanA kuta iti cet, pUrvatadvAsanAtaH, sApi pUrvasvavAsanAbalAdityanAditvAdvAsanAsaMtaterayuktaH prynuyogH| kathamanyathA bahirarthe'pi na saMbhavet? tatra kAryakAraNabhAvasyAnAditvAdaparyanuyoge pUrvAparavAsanAnAmapi tata evaaprynuyogostu| kAryakAraNabhAvasyAnAditvaM hi yathA bahistAMtaramapIti na vizeSaH kevalaM bahirarthonarthaH parihato bhavet azakyapratiSThatvAttasyeti jJAnavAdinaH / teSAmapi neyaM pratyabhijJA pUrvasvavAsanAprabhavA vaktuM yuktAnvayinaH puruSasyAbhAvAt, saMtAnAMtaravAsanAto'pi tatprabhavaprasaMgAttannAnAtvAvizeSAt / saMtAnaikatvasaMsiddhirniyamAtsa kuto mtH| pratyAsatterna saMtAnabhedepyasyA: samIkSaNAt // 181 // pitA se hotI hai, pitA kI utpatti kisase huI? usake pUrva pitA se' isa prakAra bahiraMga padArtha meM praznamAlA uThatI rahegI, isase anavasthA doSa aayegaa| isameM prazna hone para pUrva vAsanA meM bhI yahI prazna aura uttara rhegaa| ata: jaise bahiraMga padArthoM meM kArya-kAraNa bhAva anAdi kAla se calA A rahA hai, usI prakAra aMtaraMga ke vijJAna padArtha aura vAsanAoM meM bhI kArya-kAraNa bhAva anAdi kAla se calA A rahA hai| isameM koI vizeSatA nahIM hai| kevala itanA antara avazya hai ki bahiraMga padArtha vAstavika nahIM haiM, aprayojanIbhUta haiM ataH unakA parityAga kara dete haiN| kyoMki una bahiraMga padArthoM kI pramANa ke dvArA vyavasthA karanA bhI zakya nahIM hai| isa prakAra zuddha saMvedanAvAdI kahatA hai| aba jainAcArya usa zuddha saMvedanAvAdI kA khaNDana karate hue kahate haiM - 'yaha vahI hai' isa prakAra kI pratyabhijJA svakIya pUrva vAsanA se utpanna huI hai, aisA kahanA ucita nahIM hai| kyoMki pUrva meM dekhane vAle aura vahI' isakA smaraNa karane vAle puruSa kA sarvathA abhAva ho jAne se yaha vahI hai' isa jJAna ke AdhArabhUta puruSa ke na rahane se AdheyabhUta vAsanA kisameM utpanna hogI? yadi AdhArabhUta vastu ke abhAva meM bhI vAsanA utpanna ho sakatI hai, to yajJadatta ne akalaMka ko dekhA thA, dharmadatta ko vAsanA utpanna ho jAnI cAhie ki 'yaha vahI akalaMka hai'| isa prakAra saMtAnAntara meM bhI vAsanA ke kAraNa pratyabhijJAna hone kA prasaMga aayegaa| kyoMki nAnAtva meM koI antara nahIM hai| 'saMtAna pravAha rUpa se calI A rahI hai' isa saMtAna meM ekatva kI siddhi kA niyama bhI kisa pramANa se siddha mAnA gayA hai| arthAt kisa pramANa ke AdhAra para kaha sakate haiM ki eka saMtAna anAdi kAla se dhArApravAha rUpa se calI A rahI hai? kAlapratyAsatti aura dezapratyAsatti se bhI eka saMtAna kI siddhi nahIM hotI hai| kyoMki, bhinna saMtAna meM bhI isake kAlapratyAsatti aura deza (kSetra) pratyAsatti dekhI jAtI hai arthAt yajJadatta aura devadatta kI kSetrapratyAsatti aura kAlapratyAsatti hai| donoM eka sthAna meM tathA
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________________ tattvArthazlokavArtika-181 'vyabhicAravinirmuktA kaarykaarnnbhaavtH| pUrvottarakSaNAnAM hi saMtAnaniyamo mataH // 182 // sa ca buddhatarajJAnakSaNAnAmapi vidyte| nAnyathA sugatasya syAtsarvajJatvaM kathaMcana // 183 // saMtAnaikyAtpUrvavAsanA pratyabhijJAyA heturna saMtAnAMtaravAsaneti cet / kuta: saMtAnaikyaM? pratyAsattezet, sApyavyabhicArI kAryakAraNabhAva iSTastato buddhatarakSaNAnAmapi syAt / na ca teSAM sa vyabhicarati buddhsyaasrvjnytvaaptteH| eka kAla meM sthita dekhe jAte haiN| kSetrapratyAsatti, kAlapratyAsatti eka akhaNDa saMtAna kI siddhi kA kAraNa nahIM hai- vaise bhAva pratyAsatti bhI ekatA kA kAraNa nahIM hai- kyoMki jIva meM jJAna, sukha Adi bhAva eka sthAna meM dekhe jAte haiM aura dravya pratyAsatti ko bauddhoM ne mAnA nahIM hai| vaha kSetra, kAla aura bhAva pratyAsatti saMtAnAntara meM bhI hai ata: unameM bhI ekapanA siddha ho jAyegA // 181 // kArya-kAraNa bhAva .. vyabhicAra doSa se rahita ho rahe kArya-kAraNa bhAva se hI pUrvottara kSaNoM ke santAna kA niyama mAnane para to vaha nirdoSa kArya-kAraNa rUpa sambandha buddha, sarvajJa aura devadatta Adi ke jJAna kSaNoM kA bhI vidyamAna hai arthAt saugata matAnusAra jo jJAtA ke dvArA jJeya (jAnA jAtA) hotA hai vahI padArtha jJAna kA kAraNa hai| ataH saugata ke jJAna rUpa kArya meM jinadatta Adi bhI kAraNa haiN| kyoMki jinadatta Adi. saugata ke jJAna ke viSaya haiN| anyathA (yadi jinadatta Adi buddha ke jJAna ke kAraNa nahIM haiM to) sarvajJa buddha unako jAna nahIM skte| ataH sugata ke sarvajJatva bhI kisI prakAra ghaTita nahIM ho sktaa| arthAt isa prakAra nirdoSa kArya-kAraNa sambandha buddha ke jJAna meM aura jinadatta ke jJAna meM bhI hai| ata: unameM bhI ekasantAnatva kA prasaMga AyegA // 182-183 / / saMtAna kI ekatA hone se pUrva vAsanAe~ pratyabhijJAna meM kAraNa banatI haiN| santAnAntara vAsanA (dUsarI, bhinna prANI meM sthita vAsanAM) pratyabhijJAna kA kAraNa nahIM banatI hai| bauddhoM ke aisA kahane para jainAcArya kahate haiM ki bhinna saMtAnAntara vAsanA meM ekatva kyoM nahIM hai? saMtAna meM hI ekatva kyoM hai? eka anvaya rUpa se akhaNDa dravya to bauddha mata meM mAnA nahIM hai| yadi kisI pratyAsatti (sambandha vizeSa) se saMtAna meM ekatva mAnate ho to kSaitrika pratyAsatti, kAlika pratyAsatti aura bhAva pratyAsatti ke atirikta kArya-kAraNa bhAva ko bauddhoM ne vyabhicAra rahita svIkAra kiyA hai| parantu usa sambandha se to buddha aura saMsArI jIvoM ke jJAna saMtAna meM bhI ekasaMtAnatva bana jaayegaa| kyoMki buddha jJAna aura usake jJeyabhUta saMsArI jIvoM ke jJAnakSaNoM meM kAryakAraNa bhAva sambandha vidyamAna hai| unakA vaha sambandha vyabhicAra doSa se yukta bhI nahIM hai| yadi saMsArI jIvoM ke jJAna ko buddha jJAna kA kAraNa nahIM mAnate haiM to buddha ke asarvajJatva kI Apatti AtI hai arthAt buddha sarvajJa nahIM bana skte| kyoMki sugata matAnusAra sAre saMsArI
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________________ tattvArthazlokavArttika - 182 sakalasattvAnAM tadakAraNatve hi na tadviSayatvaM syAnAkAraNaM viSaya iti vacanAt / sakalasattvacittAnAmAlaMbanapratyayatvAt sugatacittasya na tadekasaMtAnateti cenn| pUrvasvacittairapi sahaikasaMtAnatApAyaprasaktestadAlaMbanapratyayatvAvizeSAt / samanaMtarapratyayatvAt svapUrvacittAnAM tenaikasaMtAnateti cet, kutasteSAmeva samanaMtarapratyayatvaM na punaH sakalasattvacittAnAmapIti niyamyate? teSAmekasaMtAnavartitvAditi cet, so'ymnyonysNshryH| . satye kasaMtAnatve jIvoM kA jJAna sugata ke jJAna meM kAraNa hai| yadi sampUrNa jIvoM kA jJAna buddha ke jJAna kA kAraNa nahIM hai (jJAna akAraNa hotA hai) aisA mAnoge to sugata saMsArI jIvoM ke jJAna ko apane jJAna kA viSaya nahIM kara sktaa| kyoMki sugata ke sUtra meM kathana hai ki "jo jJAna kA kAraNa nahIM hai, vaha jJAna kA viSaya bhI nahIM hai|" (bauddha) jJAna ke kAraNa tIna prakAra ke haiM- upAdAna kAraNa, nimittakAraNa aura avalambana kaarnn| pUrvakSaNavartI jJAna uttarakSaNavartI jJAna kA upAdAna kAraNa hai| indriyA~, prakAza, hetu, avidyAkSaya Adi jJAna ke nimitta kAraNa haiN| jJAna ke dvArA jAnane yogya jJeya viSaya jJAna kA avalambana kAraNa haiN| avalambana kAraNa kAraka kAraNoM ke samAna preraka nahIM haiN| (pradhAna kAraNa pUrvajJAna aura indriyA~ hI isI prakAra sampUrNa prANiyoM kA vijJAna bhI sugata ke citta (jJAna) kA avalambana kAraNa hai (upAdAna kAraNa nahIM hai) isalie una avalambana kAraNoM kA kArya ke sAtha ekasaMtAnatva nahIM hai| sugata kA yaha kathana bhI yuktisaMgata nahIM hai- kyoMki aisA mAnane para pUrvavartI svakIya jJAnasaMtAna ke sAtha meM bhI ekasaMtAna ke apAya (nAza) kA prasaMga AyegA arthAt svakIya jJAnasaMtAna ke sAtha bhI ekasaMtAna kA akhaNDa pravAha siddha nahIM ho skegaa| kyoMki itara padArthoM ke samAna sugata ke pUrva jJAnakSaNa bhI sugatajJAna meM viSaya rUpa ho cuke haiN| ve bhI jJAna ke avalambana kAraNa haiM, upAdAna kAraNa nahIM haiN| ataH avalambana kAraNa kI apekSA donoM meM koI antara nahIM hai| (bauddha) samantara pratyaya ke kAraNa (sugata ke pUrvakSaNavartI jJAnakSaNa jaise uttarakAla meM hone vAle jJAna ke avalambana kAraNa haiM usI prakAra avyavahita pUrvavartI hone ke kAraNa ve upAdAna kAraNa bhI haiM ataH) sampUrNa svakIya pUrva cittakSaNoM ke sAtha ekasaMtAnatva ghaTita ho jAtA hai| isa prakAra bauddha ke kahane para jainAcArya kahate haiM ki- jisa prakAra avyavahita pUrvavartI sugata ke pUrva jJAnakSaNa jaise uttarajJAna ke samantara pratyaya (upAdAna kAraNa) haiM, usI prakAra sampUrNa prANiyoM ke jJAna bhI vyavadhAna rahita pUrvakSaNavartI hokara sugata ke jJAna ke upAdAna kAraNa kyoM nahIM hote haiN| kevala sugata ke pUrvavartI jJAnakSaNa hI uttarakSaNavartI jJAna ke upAdAna kAraNa hai, aisA niyama kyoM kiyA jAtA hai? sarva prANiyoM ke cittoM ko upAdAna kA niyama kyoM nahIM kiyA jAtA hai?
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________________ tattvArthazlokavArtika - 183 pUrvAparasugatacittAnAmavyabhicArI kAryakAraNabhAvastasminsati tadekasaMtAnatvamiti / tataH pUrvakSaNAbhAve'nutpattirevottarakSaNasyAvyabhicArI kAryakAraNabhAvo'bhyupagaMtavyaH / sa ca svacittairiva sakalasattvacittairapi sahAsti sugatacittasyeti kathaM na tdeksNtaantaapttiH| svasaMvedanamevAsya sarvajJatvaM ydiissyte| , saMvedanAdvayAsthAnAdtA sNtaansNkthaa||184|| na hyadvaye saMtAno nAma lakSaNabhede tadupapatte:, anyathA sakalavyavahAralopAt pramANaprameyavicArAnavatArAt prlaapmaatrmvshissyte| abhyupagamya vA'vyabhicArI kAryakAraNabhAvaM sugatetarasaMtAnaikatvApatteH saMtAnaniyamo nirsyte| tattvatastu sa eva bhedavAdino'saMbhavI keSAMcideva kSaNAnAmavyabhicArI kAryakAraNabhAva iti nivedayati ___ sugata ke pUrva cittakSaNoM kA uttarakSaNa cittoM ke sAtha ekasaMtAnatva hai- ataH unameM upAdAna kAraNatva hai, saMsArI jIvoM ke citta ke sAtha ekasaMtAnatva nahIM hai, isalie unameM sugata ke citta kA upAdAna kAraNatva nahIM hai| aisA kahanA bhI 'anyo'nyAzraya doSa' se dUSita hai| kyoMki jaba sugata ke citta meM ekasantAnatva siddha ho jAtA hai, taba to sugata ke pUrvavartI aura uttarakSaNavartI cittoM meM vyabhicAra rahita kAraNa-kAryabhAva siddha hotA hai, aura pUrvottara kSaNoM meM nirdoSa kArya-kAraNa bhAva ke siddha ho jAne para unameM ekasaMtAnatva siddha hotA hai- ataH parasparAzraya doSa AtA hai| . isalie pUrva kSaNa ke abhAva meM uttara kSaNa kI utpatti nahIM ho sakatI- isI ko nirdoSa kAryakAraNa bhAva samajhanA caahie| aisA mAnane para to yaha kArya-kAraNa bhAva sugata ke cittoM kA apane pUrvauttarabhAvI cittoM ke samAna sAre saMsArI jIvoM ke sAtha bhI hai| ataH sugata ke aura itara jIvoM ke ekasaMtAna ho jAne kA prasaMga kyoM nahIM AyegA? ___ (bauddha) sugata apanI saMtAnoM ko hI jAnate haiM, apanA hI vedana karate haiM, ghaTa paTa Adi ko (yA devadatta Adi ke jJAnoM ko) nahIM jAnate haiN| (jainAcArya) yadi isako hI sarvajJatva svIkAra karate ho- arthAt svasaMvedana karanA hI sugata kI sarvajJatA hai aisA mAnate ho to saMvedanAdvaita (jJAna ke advaita kI zraddhA) ke sthAna se saMtAnakathA nahIM bana sakatI ata: saMtAna kI ekatA se pratyabhijJAna utpanna hone ke lie vAsanAoM kA niyama kaise kara skeNge||184|| __kyoMki advaita meM saMtAna kI siddhi nahIM ho sktii| bhinna-bhinna lakSaNa vAle aneka saMtAniyoM meM hI saMtAna kA kathana ho sakatA hai| anyathA yadi bhinna-bhinna saMtAna nahIM mAneMge to sarva lokavyavahAra kA lopa ho jaayegaa| arthAt svAmI, bhRtya, mAtA-pitA Adi kA vyavahAra bhI naSTa ho jaayegaa| tathA advaitavAda meM pramANaprameya ke vicAra kA avatAra bhI nahIM hogA arthAt pramANaprameya kA vicAra bhI nahIM rahegA, kevala pralApa zeSa raha jaayegaa| vastu-vyavasthA nahIM rhegii| bauddhoM ne anvaya vyabhicAra aura vyatireka vyabhicAra rahita kAryakAraNa bhAva ko svIkAra karake bhI buddhasaMtAna aura itara (saMsArI jIvoM kI) saMtAna ke ekatva kA prasaMga Ane se usa niyama kA khaNDana
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________________ tattvArthazlokavArtika-184 kathaM cAvyabhicAreNa kaarykaarnnruuptaa| keSAMcideva yujyeta kSaNAnAM bhedavAdinaH // 185 // kAladezabhAvapratyAsatteH kasyacitke nacidbhAvAdbhAve'pi bhedaikAMtavAdinAmavyabhicArI kAryakAraNabhAvo nAma / tathAhi vyabhicArAnna kara diyaa| ata: advaita kI siddhi nahIM hotii| advaita ko siddha karanA vyartha kA bakavAda hai| dravya kI pUrvottara paryAyoM meM sarvathA bheda mAnane vAle ke vAstavika kArya-kAraNa bhAva kA honA asaMbhava hai| arthAt jaba aMkura aura bIja meM sarvathA bheda mAnA jAtA hai to 'bIja kAraNa hai aura aMkura kArya hai' yaha kaise kahA jA sakatA hai| isI prakAra kisI eka vivakSita paryAya meM nirdoSa kArya-kAraNa bhAva nahIM ho sakatA hai, isI bAta ko AcAryadeva nivedana karate haiN| pUrvottara kAla meM hone vAlI svalakSaNa-paryAyoM meM sarvathA bheda mAnane vAle bauddha ke darzana meM kinhIM viziSTa paryAyoM kA hI paraspara meM nirdoSa kArya-kAraNa bhAva kaise ghaTita ho sakatA hai? // 185 // kisI paryAya meM pUrvavartI paryAya se uttaravartI paryAya kA avyavahita uttarakAla meM honA rUpa kAlika sambandha hai, jo kArya aura kAraNa ke lie upayukta hai| kinhIM pUrvottara paryAyoM kA ekadeza meM rahanA rUpa daizika sambandha hai| tathA sukha, du:kha Adika kI samAnatA hone se kisI paryAya meM bhAvarUpa sambandha bhI hai| ina tInoM sambandhoM kA vyabhicAra bhI dekhA jAtA hai| . usa kAla, deza aura bhAva pratyAsatti ke kAraNa kisI paryAya kA kisI ke sAtha kisI kAla, kSetra aura bhAva kI apekSA sadbhAva hone para bhI vyabhicAra hone se bhedaekAntavAdiyoM ke pUrvottara paryAyoM meM nirdoSa kArya-kAraNabhAva nahIM ho sktaa| arthAt jaba paryAyoM kA AdhArabhUta akhaNDa dravya nahIM hai vA pUrvottara kAla meM hone vAlI paryAyoM meM dravya pratyAsatti (akhaNDa dravya kA sambandha) nahIM hai to pUrvottara paryAyoM meM nirdoSa kArya-kAraNa bhAva kaise ho sakatA hai? so hI kahate haiM yadi kevala kAla ke avyavahita hone se pUrvottara paryAya meM kAryakAraNa bhAva mAneMge to sarva padArthoM ke bhI kArya-kAraNa bhAva hone kA prasaMga aayegaa| arthAt ghaTa ke pUrva samaya kA pariNAma usake anantara uttarakAla meM hone vAle jJAna, sukha Adi sabhI kA upAdAna kAraNa bana jAyegA- kyoMki jisa samaya ghaTa paryAya utpanna ho rahI hai usI kSaNa meM jJAnAdika bhI utpanna ho rahe haiM, unameM kAla pratyAsatti hai| ___ yadi dezapratyAsatti ke kAraNa inameM kArya-kAraNa bhAva mAnoge to eka deza meM sthita vijJAna rUpa, vedanA, saMjJA, saMskAra ina pA~ca skandhoM meM bhI paraspara kArya-kAraNa (upAdAna upAdeya) bhAva kyoM nahIM hogA? kyoMki vijJAna Adi pA~ca skandhoM meM kSetrabheda nahIM hai tathA eka hI AkAza pradeza meM chahoM dravya rahate haiM- unameM bhI paraspara upAdAna-upAdeya bhAva ho jaayegaa|
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________________ tattvArthazlokavArtika-185 6 // kAlAnaMtaryamAtrAcvetsarvArthAnAM prsjyte| dezAnaMtaryato'pyeSA kinna skaMdheSu paMcasu // 186 // bhAvAH saMti vizeSAccet smaanaakaarcetsaam| vibhinnasaMtatInAM vai kiM neyaM sNprtiiyte||187|| yatazcaivamavyabhicAreNa kAryakAraNarUpatA dezAnaMtaryAdibhyo naikasaMtAnAtmakatvAbhimatAnAM kSaNAnAM vyavatiSThate tasmAdevamupAdAnopAdeyaniyamo dravyapratyAsattereveti parizeSasiddhaM darzayatiH ekdrvysvbhaavtvaatkthNcitpuurvpryyH| upAdAnamupAdeyaznottaro niyamAttataH // 18 // vivAdApannaH pUrvaparyAyaH syAdupAdAnaM kathaMcidupAdeyAnuyAyidravyasvabhAvatve sati pUrvaparyAyatvAt, yastu nopAdAnaM sa naivaM yathA taduttaraparyAyaH / pUrvapUrvaparyAyaH kAryakSa AtmA vA tadupAdeyAnanuyAyidravyasvabhAvo vA sahakAryAdiparyAyo vaa| yadi bhAva pratyAsatti ke kAraNa se pUrvottara saMtAna meM kArya-kAraNa bhAva mAnA jAyegA to eka ghaTa ko hI samAna AkAradhArI apane bhinna-bhinna jJAnoM se jAnane vAle bhinnasaMtati (jinadatta, aura devadatta) ke jJAnakSaNoM meM yaha kArya-kAraNa (upAdAna-upAdeya) bhAva kyoM nahIM pratIta hotA hai| kyoMki ghaTAkAra jJAna kI apekSA jinadatta aura devadatta kA jJAna samAna hai||186-187|| - jisa kAraNa se nirdoSa eka saMtAna meM isa prakAra kArya-kAraNa bhAva mAnA hai, vaha dezapratyAsatti, kAlapratyAsatti aura bhAvapratyAsatti ke dvArA ekasaMtAna rUpa se svIkRta svalakSaNa paryAyoM kA bhI paraspara meM vyabhicAra rahita kArya-kAraNa bhAva vyavasthita nahIM ho sktaa| isalie isa prakAra dravyapratyAsatti (dravya kI akhaNDatA) se hI upAdeya-upAdAna kA niyama parizeSa nyAya se siddha hotA hai| . bhAvArtha- paryAyoM meM paraspara dravya, kSetra, kAla aura bhAva ye cAra sambandha haiN| unameM kSetra, kAla aura bhAva ina tInoM sambandhoM meM to vyabhicAra doSa AtA hai aura paraspara upAdAna-upAdeya bhAva dravyapratyAsatti ke kAraNa hI vyavasthita hotA hai| isa bAta ko AcArya dikhAte haiM usa dravyapratyAsatti ke anusAra eka akhaNDita anvitaM dravya kA svabhAva hone se kathaMcit pUrva kAla meM hone vAlI paryAya uttara paryAya kI upAdAna kAraNa hai, aura uttara kAla meM hone vAlI paryAya niyama se upAdeya hai||188|| bhAvArtha- akhaNDa jIva dravya harSa, viSAda, sukha-duHkha, janma-maraNa Adi pUrvottara meM hone vAlI ananta paryAyoM meM anvaya rUpa se vyApaka hai- jaise pudgala gehU~, ATA, roTI, vIrya Adi ananta paryAyoM meM akhaNDa rUpa se vyApaka hai| unakI pUrvottara meM hone vAlI paryAyeM paraspara meM upAdAna, upAdeya bhAva se utpanna hokara naSTa hotI rahatI haiM parantu dravya kA nAza kabhI nahIM hotA hai|
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________________ tattvArthazlokavArtika - 186 tathA vivAdApanastaduttaraparyAya upAdeyaH kathaMcitpUrvaparyAyAnuyAyidravyasvabhAvatve styuttrpryaaytvaat| yastu nopAdeyaH sa naivaM yathA tatpUrvaparyAyaH / taduttarottaraparyAyo vA pUrvaparyAyAnuyAyidravyasvabhAvo vA, tatsvAtmA vA, tathA cAsAviti niyamAt / tataH siddhamupAdAnamupAdeyaza, anyathA tatsiddharayogAt / ekasaMtAnavartitvAttathA niymklpne| pUrvAparavidoLaktamanyonyAzrayaNaM bhavet // 189 / / kAryakAraNabhAvasya niymaadeksNttiH| tatastanniyamazca syAnnAnyAto vidyate gatiH // 190 // vivAda ko prApta pUrvakAlIna vivakSita paryAya (yaha pakSa hai) kathaMcit upAdAna kAraNa hai (yaha sAdhya hai) kyoMki kisI apekSA se upAdeya paryAya ke anuyAyI dravya kA svabhAva hone para hI vaha pUrvakAla kI paryAya hotI hai| (yaha hetu hai) parantu jo upAdAna kAraNa nahIM hai, vaha to isa prakAra upAdeya ke anuyAyI dravya kA svabhAva hote hue pUrva paryAya svarUpa bhI nahIM hai| jaise ki usase bhI uttara kAla meM hone vAlI paryAya (yaha vyatireka dRSTAnta hai) arthAt vivakSita paryAya ke upAdAna kAraNa bhaviSya meM hone vAlI paryAya nahIM haiN| athavA pUrva paryAya se bhI pahale kAla meM hone vAlI ciratara bhUta paryAya bhI vartamAna paryAya kA upAdAna kAraNa nahIM hai| athavA svayaM kArya jaise apanA upAdAna kAraNa nahIM hai, vivakSita upAdeya paryAyoM meM anvayarUpa se nahIM rahane vAlI dravya svabhAva rUpa dUsarI AtmA bhI upAdAna kAraNa nahIM hai| tathA- indriyA~, hetu, zabda Adi sahakArI kAraNa bhI jJAnaparyAya ke upAdAna kAraNa nahIM haiN| ataH yaha nizcita hai ki uttara paryAya ke anvita rahane vAle dravya kI pUrvaparyAya kathaMcit uttara paryAya kI upAdAna kAraNa hai aura uttara paryAya upAdeya hai| isI upAdAna-upAdeya bhAva ko puSTa karane ke. lie dUsare anumAna kA prayoga karate haiM pUrva paryAya meM kathaMcit anvaya rakhane vAle dravya svabhAva ke hone para hone vAlI uttara paryAya hone se vivAda ko (vicArakAla meM) prApta uttara paryAya upAdeya hai| jo upAdeya nahIM hai, vaha isa prakAra kathita hetu se yukta bhI to nahIM hai| jaise ki isase bhI pUrvakAla meM hone vAlI paryAyeM upAdeya nahIM haiN| athavA uttarottara hone vAle bhaviSya kAla kI paryAyeM bhI upAdeyarUpa nahIM haiN| athavA- ina pUrva paryAyoM ke sAtha tAdAtmya sambandha se anvaya nahIM rakhane vAlA dUsarA AtmA vA pUrva kI sabhI paryAyoM meM anvaya rakhane vAlA akelA nijadravya upAdeya nahIM hai| tathA svayaM uttara paryAya bhI apanA upAdeya nahIM hai| ataH pUrva paryAyoM meM anvaya rakhane vAle dravya kI vivakSita kAla vyavadhAna rahita uttara paryAya hI pUrva paryAya kA upAdeya hai aura pUrva paryAya upAdAna hai| dravya pratyAsatti se atirikta anya koI upAdAnaupAdeyabhAva nahIM hai| pUrvakAlavartI aura uttarakAlavartI jJAna paryAyoM meM eka saMtAnapanA hone se kArya-kAraNa bhAva ke niyama kI kalpanA karane para to spaSTa rUpa se anyo'nyAzraya doSa AtA hai| kyoMki pUrvottara jJAna paryAya ke kArya-kAraNa bhAva ke niyama kI siddhi hone para to unameM eka saMtati kI siddhi hogii| aura eka saMtati ke niyama kI siddhi hone para unameM kArya-kAraNa bhAva siddha hogaa| ataH anyo'nyAzraya doSa AtA hai| isalie kArya-kAraNa bhAva ke lie dravyapratyAsatti kI hI zaraNa lenA anivArya hai| anyagati (anya upAya) kArya-kAraNa kI siddhi kA kAraNa nahIM hai||189-190 //
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________________ tattvArthazlokavArtika - 187 saMtAnaikyAdupAdAnopAdeyatAyA niyame parasparAzrayaNAtsaiva mAbhUdityapi na dhIraceSTitaM, pUrvAparavidostatparicchedyayorvA niyamenopAdAnopAdeyatAyAH samIkSaNAt / tadanyathAnupapattyA tadvyApyekadravyasthiteriti tadviSayaM pratyabhijJAnaM tatparicchedakamityupasaMharati tsmaatsvaavRtivishlessvishessvshvrtinH| puMsaH pravartate svArthakatvajJAnamiti sthitam // 191 // saMtAnavAsanAbhedaniyamastu kva lbhyte| nairAtmyavAdibhirna syAyenAtmadravyanirNayaH // 192 // tasmAnna dravyanairAtmyavAdinAM saMtAnavizeSAdvAsanAvizeSAdvA pratyabhijJAnapravRttistaniyamasya lbdhumshkteH| kiM tarhi? puruSAdevopAdAnakAraNAt sa evAhaM tadevedamiti vA svArthakatvaparicchedakaM (bauddha) saMtAna kI ekatA se upAdAna upAdeya bhAva kA niyama mAnane para anyo'nyAzraya doSa AtA hai| ataH zuddha saMvedanAdvaitavAdI upAdAna-upAdeya bhAva nahIM mAnate haiN| isa prakAra kahane vAle bauddha kI bhI dhIra vIra puruSoM kI sI ceSTA nahIM hai| kyoMki pUrvottara jJAna meM tathA jJAna ke dvArA jAnane yogya vastu meM niyama se upAdAnaupAdeya bhAva dRSTigocara ho rahA hai| anyathA eka dravya ke sAtha tAdAtmya bhAva ke binA kArya-kAraNa bhAva nahIM ho sakatA (upAdAna upAdeya bhAva kI utpatti nahIM ho sktii)| anyathA anupapatti se siddha hotA hai ki pUrvottara kAlavartI aneka jJAnoM meM vyApaka rUpa se rahane vAlA eka anvita dravya hI pratyabhijJAna kA viSaya hai| usa eka akhaNDa dravya ko viSaya karane vAlA pratyabhijJAna usa dravya ko jAna letA hai| AcArya ukta prakaraNa kA upasaMhAra karate haiN| ___isalie svakIya jJAnAvaraNa karma ke kSayopazama vizeSa ke AdhIna rahane vAle, sva aura ekatva artha ko viSaya karane vAle puruSa kI pravRtti ho rahI hai| isa prakAra nizcita hai| . akhaNDa Atmatattva ko nahIM mAnane vAle bauddhoM ke bhinna-bhinna santAnoM kA niyama aura bhinna-bhinna vAsanAoM ke bheda kA niyama kaise prApta ho sakatA hai| isase nairAtmyavAdI bauddhoM ke Atmadravya kA nirNaya nahIM ho paataa| arthAt akhaNDa eka Atmadravya siddha hai| akhaNDa Atmadravya ke binA bauddha darzana meM saMtAna kA niyama bhI siddha nahIM hotA hai||191-192|| . isalie akhaNDita anvita Atmadravya ko nahIM mAnane vAle saugata mata meM saMtAna vizeSa se vA vAsanA vizeSa se pUrvottara paryAyoM meM rahane vAle ekatva ko viSaya karane vAle pratyabhijJAna kI pravRtti nahIM ho sakatI hai| kyoMki yaha yajJadatta kI saMtAna hai yA yaha yajJadatta meM hI jJAna karAne vAlI vAsanA hai'- 'yaha vAsanA bhI pUrva kI vAsanAoM se hI utpanna huI hai' isa prakAra ke niyama kI upalabdhi karanA azakya hai| arthAt nitya Atmadravya ko svIkAra kiye binA vAsanA Adi kI bhI siddhi nahIM hotI hai| zaMkA- pratyabhijJAna kI pravRtti kaise hotI hai? samAdhAna- pUrvottara paryAyoM ke upAdAna kAraNabhUta eka akhaNDa Atmadravya ke kAraNa hI 'vaha hI maiM hU~' 'vahI yaha hai' isa prakAra sva (AtmA) aura bahiraMga arthoM ke ekatva kA paricchedaka (jAnane vAlA) pratyabhijJAna pravRtta hotA hai| ukta sampUrNa avasthAyeM apane jJAnAvaraNa ke kSayopazama vizeSa se AtmA meM vyavasthita bana rahI
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________________ tattvArthazlokavArtika-188 pratyabhijJAnaM pravartate svAvaraNakSayopazamavazAditi vyavatiSThate / tasmAcca mRtparyAyANAmivaikasaMtAnavartinAM. citparyAyANAmapi tattvato'nvitatvasiddheH siddhamAtmadravyamudAharaNasya saadhyvikltaanupptteH| siddho'pyAtmopayogAtmA yadi na syAttadA kutH| zreyomArgaprajijJAsA khasyevAcetanatvataH // 193 / / yeSAmAtmAnupayogasvabhAvasteSAM nAsau zreyomArgajijJAsA vAcetanatvAdAkAzavat / nopayogasvabhAvatvaM cetanatvaM kiMtu caitanyayogataH, sa cAtmano'stItyasiddhamacetanatvaM na sAdhyasAdhanAyAlamiti zaMkAmapanudati caitanyayogatastasya cetanatvaM ydiiryte| khAdInAmapi kiM na syAttadyogasyAvizeSataH // 194 // haiN| jaise miTTI kI zivaka, sthAsa, koSa, kuzUla aura ghaTa paryAya meM mRttikA upAdAna hokara otaprota rahatI hai| usI prakAra AtmA ekasaMtAnavartI sukha, duHkha, ghaTajJAna, paTajJAna Adi caitanya paryAyoM meM vAstava meM anvita hokara rahatA hai| isa prakAra Atmadravya ke anvitapanA siddha ho jAne se Atmadravya akhaNDa siddha hotA hai| ataH udAharaNa ke sAdhya-vikalatA kI anupapatti hai| arthAt miTTI kA udAharaNa sAdhyavikala nahIM hai yAnI usake sAdhya se rahitapanA siddha nahIM hotA hai| . nitya aura aneka paryAyoM meM vyApaka ho rahe upayoga (darzana aura jJAna) svarUpa Atmatattva kI yadi siddhi nahIM hai to AkAza ke samAna acetana hone se AtmA ke zreyomArga (mokSamArga) ko jAnane kI abhilASA kaise utpanna ho sakatI hai||193|| jaise acetanAtmaka AkAza ke mokSamArga ko jAnane kI abhilASA utpanna nahIM hotI hai- usI prakAra naiyAyika matAnusAra upayoga rahita AtmA ke mokSamArga ko jAnane kI abhilASA utpanna nahIM ho sktii| AtmA aura caitanya kA tAdAtmya sambandha hai, samavAya sambandha nahIM jinake (naiyAyika aura vaizeSika ke) mata meM AtmA upayogAtmaka nahIM hai, unake mata meM AkAza ke samAna acetana hone se usa AtmA ke mokSamArga ko jAnane kI abhilASA bhI utpanna nahIM ho skegii| unake anusAra AtmA kA cetanapanA upayoga ke sAtha tAdAtmya sambandha rakhane vAlA nahIM hai- apitu caitanya guNa ke samavAya sambandha se usameM cetanatva hai| ataH AtmA meM acetanatva asiddha hai| isalie jainAcAryoM dvArA kathita acetanatva hetu sAdhya (mokSamArga kI abhilASA ke abhAva) ko siddha karane meM samartha nahIM hai| ataH asiddha hetvAbhAsa hai| isa prakAra kI zaMkA kA nirAkaraNa karate hue AcArya kahate haiM- . yadi caitanya ke samavAya sambandha se AtmA ke cetanatva kahA jAtA hai, to cetana ke samavAya sambandha se AkAza, kAla Adi ke bhI cetanatva kyoM nahIM hogA? AkAza Adi ke bhI caitanya ke yoga se cetanatva honA cAhie kyoMki AtmA aura AkAza ke sAtha caitanya ke samavAya meM koI vizeSatA nahIM hai||194||
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________________ tattvArthazlokavArtika- 189 - puMsi caitanyasya samavAyo yogaH sa ca khAdiSvapi samAnaH, samavAyasya svayamaviziSTasyaikasya pratiniyamahetvabhAvAdAtmanyeva jJAnaM samavetaM nAkAzAdigviti vishessaavyvsthiteH| mayi jJAnamapIhedaM pratyayAnumito nri| jJAnasya samavAyo'sti na khAdiSvityayuktikam / / 195 // yatheha kuMDe dadhIti pratyayAnna tatkuMDAdanyatra taddadhisaMyogaH zakyApAdanastatheha mayi jJAnamitIhedaM pratyayAnAtmano'nyatra khAdiSu jJAnasamavAya ityayuktikameva yaugsy| khAdayo'pi hi kiM naiva pratIyustAvake mte| jJAnamasmAsviti kvAtmA jaDastebhyo vizeSabhAk // 196 / / khAdayo jJAnamasmAsviti pratIyaMtu svymcetntvaadaatmvt| AtmAno vA maivaM pratIyustata puruSa (AtmA) meM jo caitanya kA samavAya sambandha hai, vaha AkAza Adi meM bhI samAna hai| kyoMki vizeSatA se rahita eka samavAya ke svayaM pratiniyama hetu kA abhAva hone se vaha caitanya kA samavAya sambandha AtmA meM hI ho- AkAza Adi meM nahIM' aisI vizeSa vyavasthA nahIM ho sktii| bhAvArtha- naiyAyika mata meM vAstava meM eka hI samavAya sambandha hai aura vaha caitanya kA AtmA ke sAtha sambandha karatA hai, AkAza Adi ke sAtha caitanya kA sambandha nahIM karAtA, isa niyama kI vyavasthA kaise ho sakatI hai? (naiyAyika) 'yahA~ yaha hai' isa prakAra kI pratIti to sambandha ko siddha karatI hai| 'mujha meM jJAna hai' isa prakAra ke pratyaya (jJAna) se AtmA meM hI jJAna ke samavAya kA anumAna kiyA jAtA hai- AkAza Adi meM jJAna ke samavAya kA anumAna nahIM kiyA jAtA hai| ataH AkAza Adi meM jJAna nahIM hai| jainAcArya kahate haiM ki naiyAyika kA yaha kathana yuktisaMgata nahIM hai||195|| jisa prakAra 'isa kuNDa meM dahI hai' aisI pratIti hone ke kAraNa usa kuNDa ke atirikta anya sthAna meM usa dahI ke saMyoga ke prasaMga kA ApAdana karanA zakya nahIM hai| arthAt kuNDa se bhinna sthAna meM dahI nahIM hai aisA nahIM kaha sakate- usI prakAra 'mujha meM jJAna hai' isa prakAra ke (yahA~ yaha hai), isa sambandha ke nirUpaka pratyaya se (jJAna se) AtmA se atirikta AkAza Adi meM jJAna kA samavAya sambandha nahIM hai isa prakAra yauga kA kahanA bhI yuktisaMgata nahIM hai| kyoMki- guNa, guNI aura samavAya kA sarvathA bheda mAnane vAle naiyAyika ke darzana meM samavAya sambandha se 'hamAre meM jJAna hai' aisA AkAza Adi kyoM nahIM samajhate haiN| AtmA ke samAna AkAza Adi ko bhI 'mujha meM jJAna hai' aisI pratIti honI caahie| kyoMki jJAna samavAya ke pUrva AtmA aura AkAza donoM jar3a svarUpa haiM- donoM meM koI antara nahIM hai||196|| jJAna samavAya sambandha ke pahale AkAza aura AtmA donoM jar3a svarUpa haiM- to kyA vizeSatA hai ki jisase mujha meM jJAna hai' yaha pratyaya AtmA meM hotA hai aura AkAza Adi meM nahIM hotA hai|
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________________ tattvArthazlokavArtika-190 eva khArdivaditi / jaDAtmavAdimate sannapi jJAnamihedamiti pratyayaH pratyAtmavedyo na jJAnasyAtmani samavAyaM niyamayati vishessaabhaavaat| nanviha pRthivyAdiSu rUpAdaya iti pratyayo'pi na rUpAdInAM pRthivyAdiSu samavAyaM sAdhayedyathA khAdiSu, tatra vA sattvaM sAdhayet pRthivyAdiSviveti na kvacitpratyayavizeSAtkasyacidvyavasthA kiMcitsAdharmyasya sarvatra bhAvAditi cet / satyaM / ayamaparo'sya doSo'stu, pRthivyAdInAM rUpAdyanAtmakatve khAdibhyo viziSTa tayA vyvsthaapyitumshkteH| AtmA ke samAna svayaM acetana hone se AkAza Adi ko bhI 'hamAre meM jJAna hai' aisA pratyaya (jJAna) honA caahie| athavA AkAza Adi ke samAna AtmA ko bhI yaha pratyaya nahIM honA cAhie ki 'mujha meM jJAna hai' kyoMki acetana kI apekSA donoM samAna haiN| svarUpa se AtmA ko jar3a mAnane vAle naiyAyika ke mata meM pratyeka AtmA ke dvArA jAnane yogya 'mujha meM yaha jJAna hai' 'yahA~ yaha hai' isa prakAra kA sat rUpa jJAna bhI AtmA meM jJAna samavAya kA niyama nahIM karA sktaa| kyoMki AkAza, ghaTa paTa Adi jar3a padArthoM se AtmA meM vizeSatA kA abhAva hai| arthAt jJAna samavAya ke pUrva AkAza Adi aura AtmA samAna rUpa se jar3a haiN| inameM koI vizeSatA nahIM hai| naiyAyika kahatA hai ki isa prakAra kahane para to "yahA~ pRthvI jala Adi meM rUpa, rasa Adi haiM" isa prakAra kA pratyaya (jJAna) bhI pRthvI Adi meM rUpa Adi ke samavAya sambandha ko siddha nahIM kregaa| jaise AkAza Adi dravya meM samavAya sambandha rUpAdi kA sambandha nahIM karAtA hai| athavA- jaise AkAzAdi meM samavAya rUpa, rasa Adi kA sambandha nahIM karatA hai, usI prakAra pRthvI Adi meM bhI rUpAdi ke sattva kI siddhi nahIM ho skegii| kisI pratyaya vizeSa se kisI kI bhI vyavasthA nahIM hogii| kyoMki kisI-na-kisI dharma kI apekSA sAdharmya kA sarvatra sadbhAva pAyA jAtA hai| jainAcArya kahate haiM- ki "pRthvI Adi meM rUpAdi kA pratyaya nahIM hogA" yaha kahanA sarvathA satya hai, kyoMki pRthvI Adi meM rUpAdika kA pratyaya hai vaha tAdAtmya sambandha se haiM, samavAya sambandha se nahIM hai| jo pRthvI Adi meM rUpa Adika kA tAdAtmya sambandha nahIM mAnatA hai- usake yaha dUsarA doSa bhI lAgU hotA hai ki jaise "AtmA meM hI jJAna kA samavAya sambandha hai, AkAza Adi meM nahIM, aisI vyavasthA karanA zakya nahIM hai, vaise hI pRthvI Adi meM samavAya sambandha se rUpAdi hai, AkAzAdika meM nahIM" aisI vyavasthA karane ke lie AkAza AdikoM se viziSTatA rakhane vAlA niyama vyavasthApita karanA zakya nahIM hai| kyoMki rUpAdi ke samavAya sambandha ke pUrva, AkAza Adi aura pRthvI Adi donoM hI rUpa Adi se rahita haiN| ataH samavAya sambandha se rUpAdi pRthvI Adi meM rahate haiM, aisA siddha nahIM hotA, parantu tAdAtmya sambandha se siddha hotA hai|
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________________ tattvArthazlokavArttika - 191 syAnmataM / AtmAno jJAnamasmAsviti pratIyaMti AtmatvAt ye tu na tathA te nAtmAno yathA khaadyH| AtmAnazte'haMpratyayagrAhyAstasmAttathetyAtmatvameva khAdibhyo vizeSamAtmAnaM sAdhayati pRthivItvAdivat / pRthivyAdInAM pRthivItvAdiyogAddhi pRthivyAdayastadvadAtmatvayogAdAtmAna iti / tadayuktam / AtmatvAdijAtInAmapi jAtimadanAtmakatve tatsamavAyaniyamAsiddheH / pratyayavizeSAttatsiddhiriti cet, sa eva vicaaryitumaarbdhH| parasparamatyaMtabhedAvizeSe'pi yadi naiyAyika kA yaha kathana hai ki "samavAya sambandha se hamAre meM jJAna hai" aisI AtmA ko pratIti hotI hai, kyoMki ve AtmA haiN| jo * padArtha "mere meM jJAna hai"- aisI pratIti nahIM karate haiM- athavA 'hamAre meM jJAna hai' aisI pratIti jinako nahIM hotI hai, ve AtmA nahIM haiM jaise AkAza aadi| "maiM maiM" isa pratyaya (jJAna) ke dvArA AtmA kA grahaNa hotA hai, ataH "mere meM jJAna hai" AtmA aisI dRr3ha pratIti kara letA hai| ata: yaha 'ahaM' "maiM maiM" pratyaya AkAza Adi se AtmA kI vizeSatA siddha kara detA haiN| jaise pRthvItva jalatva Adi svakIya jAti ke dvArA pRthvI Adi ko AkAza Adi se bhinna siddha kara detA hai| jisa prakAra pRthvItvAdi jAti ke yoga (sambandha) se pRthvI Adi meM pRthvItva Adi hai, usI prakAra Atmatva ke yoga se Atmatattva bhI pRthak siddha hotA hai| arthAt pRthvItva ke sambandha se pRthvI, jalatva ke sambandha se jalatva Adi pRthak-pRthak dravya siddha hote haiM, usI prakAra Atmatva ke samavAya sambandha se Atmatattva svataMtra siddha hotA hai| Atmatva ke samavAya se Atmatva hai, isa prakAra kahane vAle naiyAyika ke prati jainAcArya kahate haiM kinaiyAyika kA yaha kathana yuktisaMgata nahIM hai| kyoMki Atmatva, pRthvItva Adi jAti kA AtmA, pRthvI Adi jAtimAna ke sAtha hI samavAya sambandha hotA hai, aise samavAya sambandha ke niyama kI asiddhi hai kyoMki jAtisambandha ke pUrva sarva anAtmaka haiN| .. arthAt apanI-apanI jAti ke sAtha jaba dravya kA tadAtmaka sambandha nahIM hai, svakIya jAti ke sambandha se sarva dravya samAna haiM to aisA kauna sA niyama hai jisase Atmatva jAti kA samavAya sambandha AtmA ke sAtha hI ho, AkAza Adi ke sAtha nhiiN| usI prakAra pRthvItva, jalatva Adi kA samavAya pRthvI Adi ke sAtha hI ho anya ke sAtha nhiiN| ataH jJAna aura jJAnavAna ke samAna jAti aura jAtimAna kI vyavasthA bhI nahIM ho sakatI (jaba taka pRthvI aura pRthvItva kA aura AtmA va Atmatva kA tAdAtmyarUpa ekIbhAva nahIM mAnA jaataa)| ... naiyAyika : AtmA meM hI Atmatva jAti kA pratyaya (jJAna) hotA hai, jaise jalAdi meM jalatva Adi kA pratyaya hotA hai| isalie isa pratyaya ke kAraNa AtmAdi meM Atmatva Adi ke samavAya sambandha kI siddhi hotI hai| isake pratyuttara meM jainAcArya kahate haiM- ki vahI vicAra karane ke lie to prakaraNa AraMbha kiyA hai| arthAt AtmA meM hI Atmatva jAti ke rahane kA vizeSa jJAna kisa kAraNa se hotA hai? isI kA vicAra kiyA jA rahA hai ki jAti aura jAti vAle meM paraspara atyanta bheda kI avizeSatA hone para bhI Atmatva jAti 'AtmA meM hI rahatI hai' isa jJAnavizeSa ko utpanna karatI hai, aura pRthvI, jala Adi meM Atmatva ke rahane kA jJAna nahIM
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________________ tattvArthazlokavArttika - 192 jAtitadvatAmAtmatvajAtirAtmani pratyayavizeSamupajanayati na pRthivyAdiSu pRthivItvAdijAtayaza tatraiva pratyayamutpAdayaMti nAtmanIti ko'tra niyamahetuH? samavAya iti cet, so'ymnyonysNshryH| sati pratyayavizeSa jAtivizeSasya jAtimati samavAyaH sati ca samavAye pratyayavizeSa iti / pratyAsattivizeSAdanyata eva tatpratyayavizeSa iti cet / sa ko'nyo'nyatra kathaMcittAdAtmyapariNAmAditi sa eva pratyayavizeSahetureSitavyaH / tadabhAve tadaghaTanAjAtivizeSasya kvacideva samavAyAsiddharAtmAdivibhAgAnupapatterAtmanyeva jJAnaM samavetamihedamiti pratyayaM kurute na punaH khAdipviti pratipattumazakterna caitanyayogAdAtmanazcetanatvaM siddhyet yato'siddho hetuH syAt / karAtI hai| tathA- pRthvItva Adi jAti pRthvI Adi meM bhI pRthvItva kA jJAna karAtI hai- AtmA meM pRthvItva Adi ke pratyaya vizeSa ko utpanna nahIM karAtI hai- isa prakAra ke niyama kA kAraNa kyA hai? arthAt kisa kAraNa se apanI jAti kA apane se sarvathA bhinna svakIya jAtimAna meM hI samavAya sambandha hotA hai? anya meM usa kA samavAya sambandha nahIM hotA hai? apanI jAti kA apane jAtimAna meM sambandha samavAya ke kAraNa se hotA hai- arthAt unameM sambandha karAne kA kAraNa samavAya hI hai| aise samavAya ko apanI jAti ke sambandha kA kAraNa mAnane para anyo'nyAzraya doSa AtA hai| arthAt bhinna sthita samavAya sambandha ke niyama karAne vAle jJAna kI siddhi ho aura samavAya sambandha kI siddhi hone para jJAna kI siddhi ho| samavAya sambandha kA niyama karAne vAle jJAna vizeSa ke hone para jAti vizeSa kI jAtimAna meM samavAya kI siddhi hotI hai aura AtmA aura Atmatva kA samavAya sambandha siddha ho jAne para jJAna vizeSa kI siddhi hotI hai- ataH anyo'nyAzraya doSa hone se kArya siddhi nahIM hotI hai| pratyAsatti vizeSa se anya hI usakA pratyaya vizeSa hotA hai| arthAt vizeSa sambandha hI vizeSa pratyaya kA kAraNa hotA hai| to vaha viziSTa sambandha kathaMcit tAdAtmya sambandha rUpa pariNAma (paryAya) se atirikta dUsarA kauna sA hai| ataH guNa-guNI, jAti-jAtimAna meM tAdAtmya sambandha hI pratyaya vizeSa kA hetu samajhanA caahie| arthAt AtmA kA jJAna ke sAtha tAdAtmya sambandha hai ataH usI sambandha se 'AtmA meM jJAna hai' aisA pratyaya vizeSa hotA hai, samavAya sambandha se nhiiN| usa tAdAtmya sambandha ke abhAva meM 'AtmA meM jJAna hai' aisA pratyaya vizeSa nahIM hotA hai| bhinna sthita jAti vizeSa kA kisI dravya vizeSa meM hI samavAya siddha nahIM hotA hai aura jaba guNa-guNI meM samavAya sambandha siddha nahIM hotA hai taba 'yaha AtmA hai, yaha pRthvI hai, yaha AkAza hai', ityAdi rUpa se dravya ke vibhAga kI bhI siddhi nahIM ho sakatI hai| tathA AtmA ke vibhAga kI utpatti nahIM hone se AtmA meM hI jJAna samavAya sambandha se rahatA hai aisA, 'yaha yahA~ hai' isa prakAra kA jJAna AtmA meM hI jJAna ke samavAya ko siddha karatA hai kintu phira AkAza Adi meM jJAna ke samavAya ko siddha nahIM kare, yaha bhI nahIM samajhA jA sakatA hai| ata: (naiyAyikoM ko) caitanya ke sambandha se AtmA meM cetanatA siddha nahIM ho sakatI hai aura acetana ke mokSa kI abhilASA jAgRta nahIM hotI, yaha hetu asiddha hove aisA nahIM hai, arthAt yaha hetu asiddha hetvAbhAsa nahIM hai|
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________________ tattvArthazlokavArttika- 193 -pratItiH zaraNaM tatra kenApyAzrIyate ydi| tadA puMsazcidAtmatvaM prasiddhamavigAnataH // 197 // jJAtAhamiti nirNIteH kathaMciccetanAtmatAm / aMtareNa vyavasthAnAsaMbhavAt kalazAdivat // 198 // . pratItivilopo hi syAdvAdibhirna kSamyate na punaH pratItyAzrayaNaM / tato niHpratidvandvamupayogAtmakasyAtmanaH siddherna hi jAtucitsvayamacetano'haM cetanAyogAccetano'cetane ca mayi cetanAyAH samavAya iti pratItirasti jJAtAhamiti samAnAdhikaraNatayA prtiiteH| bhede tathA pratItiriti cenna / kathaMcittAdAtmyAbhAve tadadarzanAt yaSTiH puruSa ityAdipratItistu bhede satyupacArAd __ yadi kisI naiyAyika ke dvArA isameM pratIti (meM jJAtA hU~, maiM draSTA hU~) isa pratIti kI zaraNa lI jAtI hai taba to "AtmA caitanya svarUpa hai" yaha prasiddhi bhI nirdoSa hai| arthAt AtmA caitanya svarUpa hai yaha nirdoSa pratIti hotI hai||197|| 'maiM jJAtA hU~' isa prakAra ke nirNaya kI vyavasthA kathaMcit AtmA ko cetanAtmaka svIkAra kiye binA asaMbhava hai| arthAt AtmA ko cetana svarUpa svIkAra kiye binA "maiM jJAtA hU~, maiM draSTA hU~, maiM sukhI hU~, maiM du:khI hU~" isa prakAra kI pratIti kA nirNaya nahIM ho sktaa| jaise ghaTAdika meM 'maiM jJAtA hU~' aisI pratIti nahIM hotI hai parantu AtmA hI nirNaya kara rahA hai ki "maiM jJAtA hU~" // 198 // pratIti kA lopa karanA syAdvAdiyoM ko sahana nahIM ho sakatA hai| punaH pratIti ke anusAra bAdhA rahita upayoga svarUpa AtmA kI siddhi hotI hai| isa prakAra kI pratIti kabhI bhI nahIM hotI ki 'maiM svayaM acetana haiM, cetanA ke saMyoga se cetana haiM athavA mujha acetana meM cetanA kA samavAya sambandha hai kintu isake viparIta 'maiM cetana hU~' 'jJAtA hU~' aisI pratIti hotI hai| 'jJAtRtva' aura 'ahaM' maiM kI pratIti kA samAna adhikaraNa hai| eka hI adhikaraNa hai arthAt cetanatva, jJAtRtva aura ahaMtva ina tInoM kA adhikaraNa eka hI hai| ye tInoM eka AtmA nAmaka adhikaraNa meM nivAsa karate haiN| naiyAyika : isa prakAra samAnAdhikaraNatva to bhinna do padArthoM meM bhI pratIta hotA hai jaise phUla sugandhayukta hai aura kambala nIlA hai| isameM phUla se sugandha bhinna hai, kambala se nIlApana bhinna hai tathApi ekAdhikaraNa hai, usI prakAra 'AtmA jJAtA hai' yaha bheda adhikaraNa pratIta ho rahA hai| kintu aisA kahanA ucita nahIM hai- kyoMki kathaMcit tAdAtmya ke abhAva meM (tAdAtmya sambandha ke binA) samAnAdhikaraNatA nahIM dekhI jAtI hai| 'puSpa meM sugandha', 'kambala meM nIlApana' sarvathA bhinna nahIM haiM- inameM bhI sugandha kA puSpa ke sAtha aura nIlepana kA kambala ke sAtha tAdAtmya sambandha hai| yadyapi kvacit bheda meM bhI ekAdhikaraNa kI pratIti hotI hai jaise yaSTiH puruSaH lAThI vAle puruSa ko lAThI kahA jAtA hai vA rikzA vAle ko. 'rikzA' kaha diyA jAtA hai| parantu bheda meM ekAdhikaraNa upacAra se (vyavahAra se) dekhA jAtA
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________________ tattvArthazlokavArtika-194 dRSTA na punstaattvikii| tathA cAtmani jJAtAhamiti pratItiH kathaMciccetanAtmatAM gamayati, tAmaMtareNAnupapadyamAnatvAt klshaadivt| na hi kalazAdiracetanAtmako jJAtAhamiti pratyeti / caitanyayogAbhAvAdasau na tathA pratyetIti cet, cetanasyApi caitanyayogAccetano'hamiti pratipatternirastatvAt / nanu ca jJAnavAnahamiti pratyayAdAtmajJAnayorbhedo'nyathA dhanavAniti pratyayAdapi dhanatadvatorbhedAbhAvAnuSaMgAditi kazcit tdst| jJAnavAnahamityeva pratyayo'pi na yujyte| sarvathaiva jaDasyAsya puMso'bhimanane tthaa||199|| hai, vaha bheda punaH vAstavika hai| vAstavika samAnAdhikaraNa to tAdAtmya sambandha meM hI hotA hai| jaise AtmA jJAnI hai| AtmA aura jJAna meM kathaMcit lakSya-lakSaNa, saMjJA, prayojanAdi apekSA bheda kahA jAtA hai- parantu dravyarUpa se bheda nahIM hai| tathA AtmA meM 'maiM jJAtA hU~ aisI pratIti kathaMcit use cetanAtmaka to siddha karatI hai| AtmA cetana svarUpa hai isakI dyotaka hai| kyoMki AtmA ko cetana svarUpa mAne binA 'maiM jJAtA hU~ aisI pratIti (anubhava) nahIM ho sktii| jaise acetana svarUpa ghaTAdi meM 'maiM jJAtA hU~ aisI jJapti nahIM hotI hai| kyoMki ghaMTAdika acetanAtmaka haiM ata: 'maiM jJAtA hU~ isa prakAra kI pratIti ghaTAdika ko nahIM hotI hai| naiyAyika : 'caitanya ke sambandha kA abhAva hone se ghaTa, paTa Adika apane ko usa prakAra kI jJAtApane kI pratIti nahIM karate haiM' isa prakAra naiyAyika ke kahane para jainAcArya kahate haiM ki cetana ke bhI cetanA kA ayoga hone se 'maiM cetana hU~ aisI pratIti kA pUrva meM khaNDana kiyA hai| arthAt cetanA kA samavAya sambandha AtmA meM hI kyoM hotA hai, anya dravyoM meM kyoM nahIM hotA hai- ataH jaise cetanA kA sambandha na hone se ghaTa-paTa Adi ko apanA anubhava nahIM hai- kyoMki ve svayaM acetana haiM usI prakAra cetanA ke samavAya sambandha ke pUrva AtmA bhI acetana hai| isalie AtmA ko bhI 'maiM jJAtA hU~ aisI jJapti nahIM ho sktii| . koI (naiyAyika) kahatA hai ki- 'maiM jJAnavAna hU~' isa prakAra kI jJapti hone se to AtmA aura jJAna meM bheda pratIta hotA hai| anyathA (yadi jJAna aura AtmA meM bheda nahIM mAnA jAyegA to) 'maiM dhanavAna hU~' isa prakAra kI pratIti se bhI dhana aura dhanavAna meM bheda ke abhAva kA prasaMga aayegaa| jainAcArya kahate haiM ki- aisA kahanA bhI asat (prazaMsanIya nahIM) hai- kyoMki AtmA ko sarvathA jar3a (acetana) mAnane para 'maiM jJAnavAna hU~' isa prakAra kA pratyaya (jJAna kA anubhava) honA yuktipUrNa nahIM hai| arthAt sarvathA bheda meM matup pratyaya nahIM hotA hai- jaise 'maiM pudgalavAn' aisA pratyaya nahIM hotA hai||199|| naiyAyika matAnusAra ghaTa ke samAna AtmA ekAnta se jar3a svarUpa hone se 'maiM jJAnavAna hU~' aisA anubhava nahIM kara sktaa|
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________________ tattvArthazlokavArtika- 195 jJAnavAnahamiti nAtmA pratyeti jaDatvaikAMtarUpatvAd ghaTavat / sarvathA jaDaza syAt AtmA jJAnavAnahamiti pratyetA ca syAdvirodhAbhAvAditi mA nirNaiSIstasya tathopapattyasaMbhavAt / tathAhi jJAnaM vizeSaNaM pUrvaM gRhItvAtmAnameva c| .. vizeSyaM jAyate buddhirjJAnavAnahamityasau // 20 // tadgRhItiH svato nAsti rahitasya svsNvidaa| paratazzAnavasthAnAditi tatpratyayaH kutH||201|| yeSAM nAgRhItavizeSaNA vizeSye buddhiriti mataM zvetAcchrete buddhiriti vacanAtteSAM jJAnavAnahamiti bhAvArtha- vaizeSikoM ke darzana meM jJAna guNa aura Atmatva jAti ke saMyoga se AtmA jJAtA hotA hai, samavAya sambandha ke pUrva to AtmA jar3a svarUpa hI rahatA hai| naiyAyika : "AtmA sarvathA jar3a svarUpa hai aura 'maiM jJAnavAna hU~' aisA anubhava bhI karatA hai, isameM virodha kA abhAva hai" jainAcArya kahate haiM- aisA nirNaya karanA ucita nahIM hai- kyoMki isa prakAra kA nirNaya karane kI upapatti kI asaMbhavatA hai| arthAt jar3AtmA jJAna guNa ke samavAya se 'maiM jJAtA hU~' aisI pratIti nahIM kara sktaa| tathAhi __ AtmasvarUpa vizeSya ko aura jJAnasvarUpa vizeSaNa ko pUrva meM grahaNa karake hI 'maiM jJAnavAna hU~" aisI buddhi utpanna hotI hai| usameM jJAnarUpa vizeSaNa kA grahaNa svataH nahIM ho sktaa| kyoMki vaizeSika darzana meM jJAna aura AtmA ko svasaMvedana se rahita mAnA hai| ataH svataH to vizeSaNa rUpa jJAna kA aura vizeSya rUpa AtmA kA grahaNa nahIM ho sktaa| yadi dUsare ke dvArA AtmA kA grahaNa hotA hai- aisA svIkAra karate haiM to anavasthA doSa AtA hai| ataH jar3a svarUpa AtmA ko 'maiM jJAnavAna hU~' aisA pratyaya (anubhava) kaise ho sakatA hai||20|| jinakA (naiyAyikoM kA) yaha mata hai ki vizeSaNa ko grahaNa kiye binA vizeSya meM buddhi nahIM jAtI hai, unake 'zveta vastra haiM' yaha buddhi zveta vizeSaNa ko jAnakara hI zveta vastra rUpa vizeSya meM pravRtta hotI hai| unake mata meM 'maiM jJAnavAna hU~' aisI pratIti bhI, jJAna nAmaka vizeSaNa ko aura AtmarUpa vizeSya ko grahaNa kiye binA utpanna nahIM ho sktii|
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________________ tattvArthazlokavArttika - 196 pratyayo nAgRhIte jJAnAkhye vizeSaNe vizeSye cAtmani jAtUtpadyate, svamatavirodhAt / gRhIte tasminnutpadyate iti cet, kutastadgRhItiH? na tAvatsvataH svasaMvedanAnabhyupagamAt / svasaMvidite hyAtmani jJAne ca svataH sA prayujyate nAnyathA saMtAnAMtaravat / paratazzettadapi jJAnAMtaraM vizeSyaM nAgRhIte jJAnatvavizeSaNe grahItuM zakyamiti jJAnAMtarAttadgrahaNena bhAvyamityanavasthAnAt kutaH prakRtapratyayaH? nnvhNprtyyotpttiraatmjnyptirnigdyte| jJAnametaditi jJAnotpattistajjJaptireva ca // 202 // jJAnavAnahamityeSa prtyystaavtoditaa| tajjJAnAvedanepyevaM nAnavastheti kecana // 203 / jJAna sva-para prakAzaka hai yadi jJAna nAmaka vizeSaNa aura AtmA nAmaka vizeSya ke grahaNa kiye binA hI viziSTa buddhi kI utpatti mAneMge to svamata se virodha aayegaa| kyoMki naiyAyika darzana meM vizeSya aura vizeSaNa ko grahaNa karake hI viziSTa buddhi utpanna hotI hai, aisA svIkAra kiyA hai, usakA virodha hogaa| ___yadi kaho ki vizeSaNa-vizeSya ke grahaNa karane para hI viziSTa buddhi utpanna hotI hai to usa jJAna. rUpa vizeSaNa kA grahaNa kisase hotA hai? jJAna kA grahaNa svata: to ho nahIM sktaa| kyoMki naiyAyikoM ne AtmA aura jJAna kA svataH apane ko jAnane vAlA svasaMvedana pratyakSa svIkAra nahIM kiyA hai| yadi AtmA aura jJAna meM svasaMvedana pratyakSa hotA hai, aisA mAnate taba to una donoM kA svataH grahaNa honA kaha sakate the, anyathA nahIM kaha skte| kyoMki saMtAnAntaroM ke samAna, jJAna aura AtmA kA grahaNa nahIM hotA hai| jaise devadatta ke jJAna kA (yA AtmA kA) yajJadatta pratyakSa nahIM kara sktaa| ___yadi dUsare jJAna se 'jJAna aura AtmA' kA jJAna honA mAnoge to vaha dUsarA jJAna bhI vizeSya hai aura usameM jJAnatva vizeSaNa hai| ataH dUsarA jJAna bhI jaba taka apane jJAnatva vizeSaNa ko nahIM jAnegA taba taka prakRta jJAna vizeSya ko bhI grahaNa karane meM samartha nahIM ho sktaa| yadi dUsare jJAna ke dvArA usa jJAnatva vizeSya ko jAnatA hai, aisA svIkAra kareMge to anavasthA doSa AtA hai| ata: vizeSaNa rUpa pUrva jJAna kA grahaNa kaise ho sakegA? zaMkA- ahaM 'maiM, maiM' isa prakAra ke jJAna kI utpatti hI AtmajJapti kahI jAtI hai aura yaha jJAna hai, isa prakAra jJAna kI utpatti jJAnatva vizeSa kI jJapti hai, isase jJAna kA grahaNa ho jAtA hai| utane mAtra se "maiM jJAnavAna hU~" isa prakAra kA yaha viziSTa pratyaya utpanna hotA hai| ata: jJAna kA svataH vedana na hone para bhI anavasthA doSa nahIM A sktaa| aisA koI (naiyAyika) kahatA hai||202-203|| bhAvArtha- 'maiM haiM' aura 'jJAna vAlA hU~ ina do jJAnoM kI utpatti ho jAne se hI AkAMkSA zAMta ho jAtI hai| jJApaka pakSa meM anavasthA doSa lagatA hai| parantu kAraka pakSa meM pitA-putra ke samAna anavasthA ho jAnA doSa nahIM hai|
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________________ tattvArthazlokavArtika- 197 jJAnAtmavizeSaNavizeSyajJAnAhitasaMskArasAmarthyAdeva jJAnavAnahamiti pratyayotpatte navastheti kecinmanyate te'pi nUnamanAtmajJA jnyaapyjnyaapktaavidH| sarvaM hi jJApakaM jJAtaM svayamanyasya vedakam // 204 // vizeSaNavizeSyayorjJAnaM hi tayopikaM tatkathamajJAtaM tau jJApayet / kArakatve tadayuktameva / tadime tayonimajJAtameva jJApakaM bruvANA na jJApyajJApakabhAvavida iti satyamanAtmajJAH / syAnmataM / vizeSaNasya jJAnaM na jJApakaM nApi kArakaM liNgvcckssuraadivcc| kiM tarhi? jJaptirUpaM phalaM / tacca pramANAjjAtaM cettAvataivAkAMkSAyA nivRttiH phalaparyaMtatvAttasyA, vizeSyajJAnasya jJApakaM tadityapi pUrva meM jJAna ko vizeSaNa aura AtmA ko vizeSya samajha liyA thaa| usake saMskAra AtmA meM sthita rahate haiN| ata: usaH jJAna aura AtmarUpa vizeSaNa-vizeSya jJAna se utpanna saMskAra ke bala se hI 'maiM jJAnavAna hU~ aisA nizcayAtmaka jJAna utpanna hotA hai| isase anavasthA doSa nahIM AtA hai- aisA bhI koI (naiyAyika) mAnate haiN| samAdhAna- jainAcArya kahate haiM ki aisA kahane vAle ve naiyAyika nizcaya se anAtmajJa (AtmA ko nahIM jAnane vAle) haiN| aura ve jJApyajJApaka bhAva ko bhI nahIM jAnate haiN| kyoMki sabhI dArzanika mAnate haiM ki jo jJApaka (jAnane vAlA) hai, vaha svayaM kA aura anya padArthoM kA vedaka (jJAtA) avazya hotA hai||204|| jJAna rUpa vizeSaNa ke aura AtmasvarUpa vizeSya ke jJAna ko hI una jJAna aura AtmA kA jJApaka mAnA gayA hai to una donoM kA vaha jJAna svayaM ajJAta hokara vizeSya (AtmA) aura vizeSaNa (jJAna) ko kaise batA sakatA hai? unakA nirUpaNa kaise kara sakatA hai ? yadi isa jJAna ko jJApaka pakSa na mAnakara kAraka pakSa svIkAra karate ho to aisA karanA yuktiyoM se rahita hI hai| kyoMki jJAna aura jJeya ke prakaraNa meM kAraka pakSa lenA upayukta nahIM hai| . dhUma agni kA jJApaka hetu hai, vaha usakA kAraka hetu nahIM hai| dhUma kI kAraka hetu agni svayaM hai, vaha dhUma kI jJApaka nahIM hai| ataH jJApaka hetu kAraka nahIM hotaa| ... jo naiyAyika vizeSya aura vizeSaNa ko nahIM jAnane vAle jJAna ko bhI jJApaka kahate haiM-ve jJeyajJAyaka bhAva ko nahIM jAnate haiM isalie ve vAstava meM anAtmajJa haiM (AtmA ko nahIM jAnate haiN)| naiyAyika kahatA hai ki vizeSaNa kA jJAna jJApaka hetu nahIM hai aura cakSu Adi ke samAna vA liMga ke (puNya-pApa, Aloka Adi hetu ke) samAna kAraka hetu bhI nahIM hai| jainAcArya kahate haiM ki vaha vizeSaNa kA jJAna kyA hai? usa vizeSaNa jJAna kA svarUpa kyA hai? uttara- jJapti (jJAna) rUpa phala hI vizeSaNa kA jJAna hai| ataH jJapti rUpa phala pramANa se jJAta nahIM hai apitu pramANa se utpanna hai| usa pramANa se vastu ke jJAta ho jAne se AkAMkSA kI nivRtti ho jAtI hai| jaba taka phala prApta nahIM hotA hai taba taka pramANa se jAnane kI AkAMkSA banI rahatI hai| parantu jJapti rUpa phala kI prApti ho jAne para
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________________ tattvArthazlokavArttika - 198 vArtaM tasya tatkArakatvAt / pramANatvAttasya jJApakaM tadityapyasAraM sAdhakatamasya kArakavizeSasya pramANatvavacanAt / na hi vizeSaNajJAnaM pramANaM vizeSyajJAnaM tatphalamityabhidadhAnastattasya jJApakamiti mnyte| kiM tarhi? vizeSyajJAnotpattisAmagrItvena vizeSaNajJAnaM pramANamiti / tathA manyamAnasya ca kAnavasthA nAmeti / tadetadapi nAtivicArasahaM / ekAtmasamavetAnaMtarajJAnagrAhyamarthajJAnamiti siddhAMtavirodhAt / yathaiva hi vizeSaNArthajJAnaM pUrvaM pramANaphalaM pratipatturAkAMkSAnivRttihetutvAnna jJAnAMtaramapekSate tathA vizeSyArthajJAnamapi vishessnnjnyaanphltvaattsy| yadi punarvizeSaNavizeSyArthajJAnasya svarUpAparicchedakatvAtsvAtmani kriyAvirodhAdaparajJAnena vedyamAnateSTA jAnane kI abhilASA dUra ho jAtI hai| isaliye nahIM jAnA huA bhI phala rUpa vizeSaNa jJAna apane vizeSya ke jJAna kA jJApaka hetu ho jAtA hai| jainAcArya kahate haiM ki naiyAyika ke dvArA isa prakAra vizeSaNa jJAna kA kathana karanA korI bakavAsa hai| kyoMki naiyAyika darzana meM vizeSaNa ke jJAna ko vizeSya jJAna kA kAraka hetu mAnA hai| (aura aba use jJApaka hetu mAna rahe haiN|) pramANatva hone se vizeSaNa kA jJAna jJApaka hai| yadyapi vizeSaNa ke sAtha hone vAle indriyoM ke sannikarSa rUpa pramANa kA phala hai aura vaha vizeSya kI jJapti kA kAraNa bhI hai| ata: vaha vizeSaNa jJAna pramANa ho jAne ke kAraNa vizeSya kA jJApaka hetu ho jAtA hai| jainAcArya kahate haiM ki yaha bhI naiyAyika kA kathana nissAra hai| kyoMki 'sAdhakatama kAraka vizeSa ke hI pramANapanA hai|' aisA kahA gayA hai| naiyAyika kahatA hai ki vizeSaNa ke jJAna ko pramANa aura vizeSya ke jJAna ko usakA phala kahane vAle naiyAyika 'vizeSaNa jJAna vizeSya kA jJApaka hai' aisA nahIM mAnate haiN| zaMkA- to naiyAyika kyA mAnate haiM? samAdhAna- vizeSya jJAna kI utpatti meM sAmagrI rUpa (sahakArI kAraNa) hone se vizeSaNa jJAna pramANa hai, isa prakAra mAnane vAle naiyAyikoM ke anavasthA doSa kaise A sakatA hai? jainAcArya kahate haiM ki- isa prakAra naiyAyikoM kA kathana parIkSA rUpa vicAroM ko sahana karane meM samartha nahIM hai| kyoMki naiyAyikoM ke siddhAnta meM "eka AtmA meM samavAya sambandha se rahane vAlA ghaTa Adi padArthoM kA jJAna avyavahita dvitIya kSaNavartI jJAna ke dvArA grAhya ho jAtA hai" isa kathana ke dvArA virodha AtA hai| jaise hI vizeSaNa rUpa artha kA jJAna pUrva vizeSaNa aura indriya sannikarSa rUpa pramANa kA phala ho cukA hai, vaha jJAtA kI abhilASAoM kI nivRtti kA hetu ho jAne se dUsare jJAnoM kI apekSA nahI karatA hai| vaise hI vizeSya rUpa artha kA jJAna bhI usa vizeSaNa jJAna rUpa pramANa kA phala ho jAne se apane jAnane meM dUsare jJAnoM kI apekSA nahIM kregaa| aisA mAnane para anavasthA doSa to nahIM AtA hai| parantu naiyAyika siddhAnta meM aisA mAnA nahIM hai, unake mata meM pUrva jJAna uttara jJAna ke dvArA avazya jAnA jAtA hai| jJAna svasaMvedya nahIM hai| taba anavasthA doSa dUra kaise ho sakatA hai? yadi phira bhI naiyAyika kaheMge ki vizeSaNa rUpa artha aura vizeSya rUpa artha jJAna ke svAtmA meM kriyA kA virodha hone se svarUpa-paricchedakatva kA abhAva hai arthAt vizeSaNa rUpa artha aura vizeSyarUpa artha kA jJAna apane svarUpa kA jJApaka nahIM hai- kyoMki sva meM sva kI kriyA nahIM hotii| jaise kaisI bhI naTakriyA meM catura mAnava apane kandhe para car3hakara nRtya nahIM kara sktaa| isalie jJAna ko anya jJAna ke dvArA vedya mAnanA iSTa hai|
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________________ tattvArthazlokavArtika - 199 tadA tadapi tadvedakaM jJAnamapareNa jJAnena vedyamiSyatAmityanavasthA duHparihArA / nanvarthajJAnaparicchede tadanaMtarajJAnena vyavaharturAkAMkSAkSayAdarthajJAnaparicchittaye na jJAnAMtarApekSAsti, tadAkAMkSayA vA tadiSyata eva / yasya yatrAkAMkSAkSayastatra tasya jJAnAMtarApekSAnivRttestathA vyavahAradarzanAttato nAnavastheti cet, tayarthajJAnenArthasya paricchittau kasyacidAkAMkSAkSayAttajjJAnApekSA'pi mAbhUt / tatheSyata eveti cet, parokSajJAnavAdI kathaM bhavatA atizayyate? jJAnasya kasyacit pratyakSatvopagamAditicet, yasyApratyakSatopagamastena paricchinno'rtha : kathaM pratyakSaH? saMtAnAMtarajJAnaparicchinnArthavat / pratyakSatayA pratIteriti cet, tahapratyakSajJAnavAdino'pi tata evArthaH pratyakSo'stu / tathA cArthikA sarvajJajJAnasya jainAcArya kahate haiM ki aisA mAnane para anavasthA doSa AtA hai| kyoMki pUrva jJAna ko jAnane ke lie dUsare jJAna kI AvazyakatA hotI hai aura usako jAnane ke lie dUsare jJAna kI AvazyakatA hotI hai, isa prakAra anavasthA doSa kA parihAra durnivAra hogA, duHzakya hogaa| (ataH jJAna sva ko jAnatA hai isameM koI virodha nahIM hai)| zaMkA- pUrva arthajJAna ko jAnane meM upayogI usake avyavahita uttaravartI dUsare jJAna kI pravRtti hotI hai| usa dUsare jJAna se hI jJAtA ke vyavahAra (vyApAra) kI abhilASAoM kA kSaya ho jAtA hai| (jAnane kI AkAMkSAyeM samApta ho jAtI haiM) isalie arthajJAna ko jAnane ke liye jJAnAntara kI apekSA nahIM hotI hai| yadi koI dUsare, koI tIsare, cauthe jJAna kI icchA karegA to usake dUsare Adi jJAna kA utpanna honA iSTa hI hai| jisa vyakti kI AkAMkSA kI jahA~ nivRtti ho jAtI hai, (AkAMkSA kSaya ho jAtI hai) vahA~ usake jJAnAntara apekSA kI nivRtti ho jAtI hai| aura vaisA vyavahAra bhI dekhA jAtA hai| isalie anavasthA doSa nahIM AtA hai| samAdhAnaH jainAcArya kahate haiM ki arthajJAna ke dvArA artha kI pa.cchitti ho jAne para (jJapti ho jAne para) kisI kI AkAMkSA kSaya ho jAne se pUrvajJAna ko jAnane ke lie dUsare jJAna kI apekSA nahIM honI caahie| naiyAyika kahate haiM ki yaha hamako iSTa hai ki jAnane kI AkAMkSA zAMta ho jAne para dUsare jJAna kA prazna nahIM uThAyA jAtA hai arthAt yadi pUrvajJAna hI ghaTa ko jAna letA hai, bhaviSya meM ghaTa jJAna ko jAnane ke lie anya jJAna kI AvazyakatA nahIM hai| jainAcArya kahate haiM ki Apake dvArA aisA mAnane para parokSa jJAnavAdI kA ullaMghana kaise kiyA jAtA hai| arthAt parokSa jJAnavAdI parokSa jJAna ke dvArA hI ghaTa Adi kA pratyakSa honA svIkAra karate haiN| yadi kisI ko jAnane kI icchA utpanna hotI hai taba jJAnajanya jJAtatA se jJAna kA anumAna karanA mImAMsaka iSTa karate haiN| ata: mImAMsaka aura naiyAyika mata meM koI antara nahIM rhegaa| naiyAyika kahate haiM ki hamAre siddhAnta meM kisI jJAna ko pratyakSa svIkAra karate haiM- arthAt hama kisIkisI jJAna kA dUsare jJAnoM se pratyakSa honA mAna lete haiM parantu mImAMsaka to kisI bhI jJAna ko pratyakSa honA nahIM mAnate haiN| - jainAcArya kahate haiM ki yadi aisA kahate ho to jisa jJAna ko apratyakSa svIkAra kiyA hai usa jJAna ke dvArA paricchinna (jJAta) padArtha pratyakSa kaise ho sakatA hai? jaise saMtAnAntara ke dvArA paricchinna (jJAta) padArtha dUsare ko pratyakSa nahIM hote haiM, usI prakAra apratyakSa jJAna ke dvArA jAnA gayA padArtha pratyakSa kaise ho sakatA hai- arthAt nahIM ho sktaa|
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________________ tattvArthazlokavArtika - 200 jJAnAMtarapratyakSatvakalpanA / yatra yathA pratItistatra tatheSTirna punarapratItikaM kiMcitkalpyata iti cet, svArthasaMvedakatApratItito jJAnasya tthessttirstu| jJAne svasaMvedakatApratIte: svAtmani kriyAvirodhena bAdhitatvAnna tatheSTiriti cet / kA punaH svAtmani kriyA viruddhA parispaMdarUpA dhAtvartharUpA vA? prathamapakSe tasyA dravyavRttitvena jJAne tadabhAvAt / dhAtvartharUpA tu na viruddhaiva bhavati tiSThatItyAdikriyAyAH svAtmani pratIteH / kathamanyathA bhavatyAkAzaM, tiSThati merurityAdi vyavahAra: yadi apratyakSa jJAna se padArtha kA pratyakSa honA pratIta hotA hai- aisA mAnate ho to apratyakSa jJAnavAdI mImAMsakoM ke bhI apratyakSa jJAna ke dvArA padArtha kA pratyakSa karanA siddha ho jaayegaa| tathA sarvajJa ke jJAna ko anya jJAna se pratyakSa karane kI kalpanA karanA bhI vyartha hai| naiyAyika kahatA hai ki jahA~ jaisI pratIti hotI hai vahA~ vaisA iSTa kara liyA jAtA hai- (vaisA hI kathana . kara diyA jAtA hai) parantu jo kabhI pratIti meM nahIM AtA hai, aise kisI bhI padArtha kI kalpanA nahIM kI jAtI hai| isake pratyuttara meM jainAcArya kahate haiM ki jJAna ke dvArA sva aura para padArthoM kI pratIti (jJAna) ho rahI hai| arthAt jJAna svapara-prakAzaka hai- yaha anubhava meM A rahA hai| ataH pratIti ke anusAra jJAna ko sva aura para . padArthoM kA jJAtA mAnanA caahie| sva ko jAnane ke lie vyartha meM dUsare jJAna kI kalpanA kyoM kI jA rahI hai? apanI AtmA meM kriyA kA virodha hone se (jJAnasvarUpa AtmA meM jAnanArUpa kriyA kA virodha hone se) jJAna meM svasaMvedakatA kI pratIti bAdhita ho jAtI hai| arthAt jJAna meM sva ko jAnane kI kriyA hone kA virodha hai| isalie jJAna meM sva ko vedaka mAnane kI pratIti meM bAdhA upasthita hone se 'jJAna svapara prakAzaka hai' yaha iSTa nahIM hai| jJAna para padArthoM ko hI jAnatA hai, sva ko nahIM jAnatA hai| isalie sva ko jAnane ke lie jJAnAntara kI AvazyakatA hotI hai| isake pratyuttara meM jainAcArya kahate haiM ki- svAtmA meM kauna sI kriyA kA virodha hai arthAt kauna sI kriyAyeM AtmA meM rahane kA virodha karatI haiM? parispandana rUpa yA dhAtu rUpa yA artha rUpa kriyA? (asijJAne tadabhAvAt- yaha pATha mUla prati meM hai- usakA artha hai talavAra ke jJAna meM asikriyA kA abhAva hai|) dhAtu arthakriyA (par3hanA-likhanA Adi) aura halana-calana Adi rUpa ke bheda se kriyA do prakAra kI haiN| unameM halana-calana rUpa kriyA apane svarUpa meM rahane kA virodha karatI hai? athavA dhAtu arthakriyA apane svarUpa meM (apane Apa meM) nahIM rahatI hai yadi prathama pakSa ke anusAra halana-calana rUpa kriyA sva meM nahIM hotI hai, aisA mAnate haiM to ThIka hI hai- kyoMki halana-calana rUpa kriyA naiyAyika matAnusAra dravya meM rahatI hai- jJAna meM usakI sattA kA hI abhAva hai| dvitIya pakSa dhAtu arthakriyA viruddha nahIM hai. kyoMki dhAtu arthakriyA apane meM rahatI hai| jaise vaha ThaharA huA hai| devadatta jAga rahA hai| vAyu baha rahI hai; ityAdi dhAtu arthakriyAoM kI svAtmA meM pratIti ho rahI hai| anyathA (yadi svAtmA meM kriyA kA virodha hai to) AkAza hai, meru ThaharA hai, vAyu baha rahI hai, maiM so rahA hU~- ityAdi vyavahAra kaise siddha ho sakatA hai! vastutaH kriyA aura kriyAvAna meM abheda hai| ThaharanA Adi kriyA svayaM kriyAvAna meM pAyI jAtI hai| ataH virodha nahIM hai|
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________________ tattvArthazlokavArtika - 201 siddhyet? sakarmikA dhAtvartharUpApi viruddhA svAtmanIti cet, tarhi jJAnaM prakAzate cakAstIti kriyA na svAtmani viruddhA? jJAnamAtmAnaM jAnAtIti sakarmikA tatra viruddheti cenna, AtmAnaM haMtItyAderapi virodhAnuSaMgAt / kartRsvarUpasya karmatvenopacArAnnAtra pAramArthikaM karmeti cet, samAnamanyatra / jJAne kartari svarUpasyaiva jJAnakriyAyAH karmatayopacArAt / tAttvikameva jJAne karmatvaM prameyatvAttasyeti cet tadyadi sarvathA karturabhinnaM tadA virodhaH, sarvathA bhinnaM cetkathaM tatra jJAnasya zayana, bhU Adi akarmaka kriyA kA apane Apa meM hone kA virodha nahIM hai- parantu sakarmaka dhAtu arthakriyA kA to sva meM kriyA karane kA virodha hai hI? kyoMki sakarmaka dhAtu arthakriyA meM kartA bhinna hai aura kriyA bhinna hai| ata: sakarmaka kriyA apane Apa meM nahIM rahatI hai| jainAcArya kahate haiM ki aisA kahane para to prakAzana aura pratibhAsana kriyA akarmaka haiM- ataH jJAna prakAzita ho rahA hai, dedIpyamAna ho rahA hai| isa prakAra 'cakAsti' kriyA kA apanI AtmA meM rahane kA koI virodha nahIM hai| jJAna AtmA ko (apane Apako) jAnatA hai, isa prakAra sakarmaka 'jJA' dhAtu kI kriyA kA to jJAna meM rahane kA virodha hI hai? aisA kahanA ucita nahIM hai| kyoMki- 'vaha apane ko mAratA hai, apanA ghAta karatA hai| dravya apane meM trikAla vidyamAna rahatA hai', ityAdi kriyAoM ke bhI svAtmani-kriyA ke virodha kA prasaMga aayegaa| (parantu laukika dRSTi meM apanA ghAta karanA Adi kriyAe~ svAtmA meM dekhI jAtI haiN|) - yajJadatta apanA ghAta karatA hai- apane ko jIvita rakhatA hai- isameM vAstava meM yajJadatta karma rUpa nahIM hai apitu kartA svarUpa yajJadatta ko karma kaha diyA jAtA hai| jainAcArya kahate haiM ki isa prakAra to anyatra (jJAna meM) bhI samAna hai| arthAt jJAna apane ko jAnatA hai- isameM bhI kartA ko upacAra se karma kaha diyA jAtA hai| jJAna rUpa kartA meM svarUpa (apane) ko hI jJAnakriyA kA karmatva rUpa se upacAra kara liyA jAtA hai| vAstava meM, jJAna mukhya rUpa se apane ko hI jAnatA hai, para padArthoM ko upacAra se jAnatA hai| naiyAyika kahatA hai- jJAna meM karmatva vAstavika hai- kyoMki jJAna pramiti rUpa kriyA kA karma hai| tabhI to jJAna svayaM apanA prameya ho sakatA hai| jainAcArya kahate haiM ki aisA kahane para to vaha jJAna kA karmatva yadi kartA se sarvathA abhinna hai- taba to naiyAyika mata se virodha AtA hai- kyoMki naiyAyika eka hI padArtha meM kartRtva aura karmatva ko nahIM mAnatA hai| ___ yadi karma ko kartA se sarvathA bhinna mAnate haiM to jJAna kI jAnanA rUpa kriyA svAtmA meM kaise hotI hai jisase ki svAtmA meM kriyA hone kA virodha ho ske| anyathA 'caTAI banA rahA hai' yaha kriyA bhI caTAI banAne vAle kI svAtmA meM kaise nahIM rahegI? jisase ki virodha na ho ske| bhAvArtha- sarvathA bhedapakSa meM to pada-pada para kriyA kA virodha hogaa| koI bhI kArya nahIM ho skegaa| ekAnta bheda pakSa meM yaha isa kriyA ko karatA hai, aisA vyavahAra bhI nahIM ho skegaa|
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________________ tattvArthazlokavArttika - 202 jAnAtIti kriyA svAtmani syAyena virudhyet| kathamanyathA kaTaM karotIti kriyA'pi kaTakArasya svAtmani na syAdyato na virudhyate / kartuH karmatvaM kathaMcidbhinnamityetasmistu darzane jJAnasyAtmano vA svAtmani kriyA dUrotsAritaiveti na viruddhtaamdhivsti| tato jJAnasya svasaMvedakatApratIte: svAtmani kriyAvirodho bAdhakaH pratyastamitabAdhakapratItyAspadaM cArthasaMvedakatvavatsvasaMvedakatvaM jJAnasya priiksskairessttvymev| pratItyananusaraNe'navasthAnasya svamatavirodhasya vA prihrtumshkteH| tato na jaDAtmavAdinAM jJAnavAnahamiti pratyayo jJAtAhamiti pratyayavat puruSasya jJAnaviziSTasya graahkH| kiM cAhapratyayasyAsya puruSo gocaro ydi| tadA kartA sa eva syAt kathaM nAnyasya saMbhavaH // 205 // .. kathaMcit kartA se karmapanA bhinna hai aura kathaMcit abhinna hai isa syAdvAda darzana meM to jJAna kA yA.AtmA kA apanI AtmA meM kriyA karanA dUra pheMka diyA gayA hI hai| arthAt jJAna apane ko jAnatA hai, saMvedya, saMvedaka aura saMvitti ina tInoM aMzoM ke piNDa ko jJAna mAnA hai| jJAna saMvedya (karma), saMvedaka (kartA) aura saMvitti (kriyA) ina tInoM kA samudAya hai| isameM koI virodha nahIM hai| isameM svAtma kriyA meM viruddhatA nahIM A sktii| isalie jJAna kI svasaMvedakatA kI pratIti hone se 'apanI AtmA meM apanI kriyA kA honA viruddha hai| isa bAdhaka doSa kA nirAkaraNa kara diyA gayA hai| arthAt sva meM kriyA hone kI nirbAdha pratIti ke anusAra doSa . svayaM bAdhita ho jAte haiN| athavA jo bAdhaka svayaM bAdhya hone kA sthAna hai, vaha pratItiprasiddha viSayoM meM bAdhA nahIM de sktaa| isalie parIkSakoM ko (vicArazIla puruSoM ko) jJAna ke arthasaMvedakatva (artha ko jAnane) ke samAna svasaMvedakatva (sva ko jAnanA) bhI svIkAra karanA caahie| ata: jJAna sva-para-prakAzaka hai| AtmA pramAtA pramANa prameya aura pramiti cAroM rUpa hai pramANa prasiddha pratIti ke anusAra nahIM calane vAle aura avasara ke anusAra mata ko palaTa dene vAle (arthAt kabhI kucha kahane vAle, kabhI aura kucha kahane vAle) naiyAyika ke svamata ke virodha kA parihAra karanA azakya hogaa| arthAt kartA aura karma ke sarvathA bheda yA sarvathA abheda pakSa ko svIkAra karane para naiyAyikoM ke apane mata kA virodha vA anavasthA doSa tathA apasiddhAnta ina doSoM kA parihAra karanA kaThina hogaa| (apane siddhAnta ke ghAtaka kathana ko apasiddhAnta kahate haiN|) isaliye jJAna se sarvathA bhinna jar3a svarUpa AtmA ko mAnane vAle naiyAyikoM ke "maiM jJAnavAna hU~" isa prakAra kI pratIti nahIM ho sktii| jaise 'maiM jJAtA hU~ jJAnaviziSTa AtmA kI grAhaka nahIM hai| arthAt AtmA se bhinna sthita jJAna samavAya sambandha se 'maiM jJAtA hU~ vA jJAnavAna hU~' isa prakAra kI pratIti utpanna nahIM karA sakatA aura na vaha pratIti AkAza Adi jar3a padArthoM se bhinna jJAna viziSTa AtmA kI grAhaka (grahaNa karane vAlI) ho sakatI hai| athavA- 'ahaM' maiM, maiM isa pratIti kA viSaya yadi puruSa hai (AtmA hai) to isa pratIti kA kartA AtmA kaise hogA? vaha to pratIti (jJAna) kA viSaya hone se prameya (karma) hogaa| ataH dUsare kartA kI saMbhavatA kaise nahIM hogI? arthAt naiyAyika darzana meM eka padArtha kartA (pramAtA) aura karma (prameya) donoM nahIM ho sktaa| ata: pratIti kA viSaya AtmA hI prameya aura AtmA hI jJAtA siddha kaise ho sakatA hai aura AtmA kA jJAtA anya saMbhava nahIM hai||205||
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________________ tattvArthazlokavArttika - 203 ' kazAsyAhaMpratyayasya viSaya iti vicaaryte| puruSazcet prameyaH pramAtA na syAt / na hi sa eva prameyaH, sa eva pramAtA, sakRdekasyaikajJAnApekSayA karmatvakartRtvayorvirodhAt / tato'nyaH karteti cenna, ekatra zarIre anekAtmAnabhyupagamAt / tasyApyahaMpratyayaviSayatve' parakartRparikalpanAnuSaMgAdanavasthAnAdekAtmajJAnApekSAyAmAtmanaH pramAtRtvAnupapatteza nAnyaH kartA saMbhavati yato na virodhH| svasminneva pramotpattiH svapramAtRtvamAtmanaH / prameyatvamapi svasya pramitizzeyamAgatA // 206 // yathA ghaTAdau pramiterutpattistatpramAtRtvaM puruSasya, tathA svasminneva tadutpattiH svapramAtRtvaM, yathA ca ghaTAdeH pramitau prameyatvaM tasyaiva, tathAtmanaH paricchittau svasyaiva prameyatvam, yathA ghaTAdeH 'ahaM' pratyaya ko jAnane vAle isa jJAna kA viSaya kyA hai? isakA vicAra karate haiN| yadi AtmA 'ahaM' kA anubhava karane vAle jJAna kA viSaya hai to vaha AtmA prameya (jAnane yogya karma) ho jAtA hai, pramAtA (jAnane vAlA kartA) nahIM ho sktaa| naiyAyika mata meM eka samaya eka jJAna kI apekSA se AtmA ke pramiti kriyA kA karmapanA (prameya) aura karttApanA (pramAtA) kA virodha hone se AtmA hI karma (prameya) aura AtmA hI kartA (jJAtA) nahIM ho sakatA hai| kyoMki naiyAyika matAnusAra pramANa, pramiti, pramAtA aura prameya ye cAra bhinna-bhinna tattva mAne gaye haiN| pramAtA Adi bhinna-bhinna tattva hone se pramAtA (jJAtA) rUpa kartA bhinna hI hai- aisA kahanA bhI ucita nahIM hai| kyoMki naiyAyikoM ne eka zarIra meM aneka AtmAeM svIkAra nahIM kI haiN| yadi eka zarIra meM dUsarI AtmA mAneMge to usa AtmA ke bhI 'ahaM' isa pratyaya kA viSaya hone se prameyapanA prApta hogA- arthAt vaha AtmA bhI ahaM pratyaya kA viSaya hone se prameya hogA- pramAtA nhiiN| usa dUsare pramAtA rUpa AtmA ko jAnane vAle dUsare kartArUpa AtmA kI kalpanA kA prasaMga Ane se anavasthA doSa aayegaa| jisa samaya AtmA ko svayaM jAna rahA hai, usa eka AtmA ke apane jJAna kI apekSA se pramAtA pana kI utpatti nahIM ho sakatI (usa samaya AtmA jJAtA nahIM ho sakatA) usa samaya vaha prameya hai| dUsarA kartA vahA~ saMbhava nahIM hai, jo kartA ho jAye aura virodha na ho| arthAt- eka AtmA meM kartRtva aura karmatva kA paraspara virodha hai| yaha doSa naiyAyikoM ke banA hI rhegaa| kathaMcit bhinna aura kathaMcit abhinna mAnane vAle syAdvAda darzana meM svakIya AtmA meM hI apanI pramitiutpatti hotI hai| ataH AtmA svayaM pramANa hai| svayaM apanI pramiti rUpa kriyA kA karane vAlA hone se AtmA ke kartApanA bhI hai| svayaM apane dvArA jAnane yogya hone se AtmA ke prameyapanA bhI hai| tathA jAnane rUpa kriyA AtmA meM hI hotI hai- ataH AtmA pramiti rUpa bhI hai| ataH yaha siddha huA ki AtmA- pramAtA, pramANa, prameya aura pramiti cAroM rUpa hai||206|| jaise ghaTAdika kA viSaya karane vAlI pramiti kA utpanna ho jAnA hI AtmA kA pramAtRtva hai, usI prakAra apane Apa meM hI apanI pramiti kA utpanna ho jAnA AtmA kA apanA pramAtApanA hai| arthAt jaise AtmA ghaTAdi
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________________ tattvArthazlokavArtika - 204 paricchittistasyaiva pramitistathAtmanaH paricchittiH svapramitiH pratItibalAdAgatA prihrtumshkyaa| tathA caikasya nAnAtvaM viruddhamapi siddhyti| na catasro vidhAsteSAM pramAtrAdiprarUpaNAt / / 207 // pramAtrAdiprakArAzcatvAro'pyAtmano bhinnAstato naikasyAnekAtmakatvaM viruddhamapi siddhyatIti cet na, tasya prakArAMtaratvaprasaMgAt / kartRtvAdAtmanaH pramAtRtvena vyavasthAnAt na prakArAMtaratvamiti cet / keyaM kartRtA nAmAtmanaH? pramiteH samavAyitvamAtmanaH kartRtA ydi| tadA nAsya prameyatvaM tannimittatvahAnitaH // 208 // pramANasahakArI hi prameyo'rthaH pramA prti| nimittakAraNaM prokto nAtmaivaM svapramAM prati // 209 // para padArthoM ko jAnatA hai ataH parapadArthoM kA jJAtA hai- aura usI prakAra apane ko bhI jAnatA hai isaliye sva kA jJAtA bhI hai| jaise ghaTAdika kI pramiti meM ghaTAdika ke prameyatva hai- usI prakAra AtmA kI paricchitti ke samaya AtmA meM bhI prameyatva ho jAtA hai| jaise ghaTAdika kI paricchitti (jAnanA rUpa kriyA) usa ghaTAdika pramiti AtmA meM hai, usI prakAra apane ko jAnane rUpa kriyA kI pramiti AtmA meM hai- ataH AtmA pramiti rUpa bhI hai| arthAt AtmA kI jJapti hI AtmA kI pramiti hai| isa prakAra kI pratIti bhI hotI hai| ataH pratIti ke bala se Agata (siddha) eka hI AtmA meM pramANapana, pramAtApana, prameyatva aura pramiti kA parihAra karanA zakya nahIM hai| arthAt dravyArthika naya se ye cAroM eka AtmA meM sthita rahate haiN| tathA eka AtmA ke viruddha bhI nAnApanA siddha ho jAtA hai| ata: unakA pramAtA, pramiti, pramANa aura prameya ina cAra tattva rUpa se bhedakathana nahIM karanA caahie| arthAt ye sarvathA vAstava rUpa meM, bhinna-bhinna nahIM haiN|207|| ____pramAtA, pramiti, pramANa aura prameya ye cAroM AtmA se bhinna-bhinna haiN| ata: eka AtmA meM viruddha anekAtmakatva siddha nahIM hotA hai- aisA nahIM kahanA caahie| kyoMki aisA mAnane para AtmA ke prakArAntaratva kA prasaMga aayegaa| arthAt jaba AtmA pramAtA, prameya, pramANa aura pramiti ina cAroM rUpa nahIM hai, to usako nyArA hI pA~cavA~ tattva mAnanA pdd'egaa| AtmA kartA hai ataH pramAtA rUpa se vyavasthita hone se usake prakArAntara kA prasaMga nahIM AtA hai| arthAt kartA hone se AtmA pramAtA hai- naiyAyika ke aisA kahane para jainAcArya kahate haiM ki AtmA ke usa karttApane kA svarUpa kyA hai? __yadi pramiti ke samavAya sambandha se AtmA ke. karttApana mAnate haiM to isa AtmA ke prameyatva nahIM ho sktaa| kyoMki taba nimitta kAraNa kA abhAva ho jAtA hai| pramiti kriyA ke prati jo artha pramANa kA sahakArI kAraNa hotA hai- usako prameya kahate haiN| parantu isa prakAra naiyAyikoM ne apanI pramiti kriyA ke prati AtmA ko nimitta kAraNa nahIM kahA hai ataH naiyAyika ke matAnusAra AtmA prameya kaise ho sakatA hai? // 208-209 //
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________________ tattvArthazlokavArtika - 205 pramIyamANo hyarthaH prameyaH pramANasahakArI pramityutpattiM prati nimittakAraNatvAditi bruvANaH kathamAtmanaH svapramitiM prati samavAyinaH pramAtRtAmAtmasAt kurvataH prameyatvamAcakSIta virodhAt / na cAtmA svapramA prati nimittakAraNaM samavAyikAraNatvopagamAt / yadi punarAtmanaH svapramitiM prati samavAyitvaM nimittakAraNatvaM ceSyate'rthapramitiM prati samavAyikAraNatvameva tadA saadhktmtvmpystu| tathA ca sa eva pramAtA, sa eva prameyaH sa eva ca pramANamiti kutaH pramAtRprameyapramANAnAM prakArAMtaratA nAvatiSThet? kartRkArakAt karaNasya bhedAnAtmanaH pramANatvamiti cet, karmakArakaM kartuH kimabhinnaM yatastasya prameyatvamiti nAtmA svayaM prmeyH| narAMtaraprameyatvamanenAsya nivaaritm| tasyApi svaprameyatve'nyapramAtRtvakalpanAt / / 210 // bAdhyA kenAnavasthA syaatsvprmaatRtvklpne| yathoktAzeSadoSAnuSaMga: kena nivAryate // 211 // pramANa ke dvArA jAnane yogya dravya prameya kahalAtA hai| vaha dravya pramiti (jAnana kriyA) kI utpatti kA nimitta kAraNa hone se pramANa kA sahakArI kAraNa hai| isa prakAra kahane vAle naiyAyika AtmA ko prameya kaise kaha sakate haiN| kyoMki apanI pramiti ke prati samavAyI kAraNa svIkAra karane se pramAtApane ko AtmasAta karane vAle AtmA ke prameyatva kaise kaha sakate haiM? kyoMki isameM virodha AtA hai| tathA samavAyIkAraNa hone se AtmA svapramiti ke nimitta kAraNa nahIM hai| __ yadi punaH "AtmA apanI pramiti ke prati samavAyI kAraNa aura nimitta bhI hai tathA anya ghaTa paTAdi padArthoM kI pramiti ke prati samavAyI kAraNa hI hai," aisA mAnate ho to AtmA pramiti ke prati sAdhakatama bhI hotA hai- ataH AtmA pramAtA hai, pramANa ke dvArA jAnane yogya hai, isaliye vaha AtmA prameya bhI hai| vaha AtmA pramANa bhI hai- isa prakAra pramAtA, prameya, pramANa meM tattvabheda nahIM hone se pramANa, pramAtA aura prameya ke prakArAntara kaise raha sakatA hai| arthAt tInoM meM kathaMcit abheda hai| __kartR kAraka se karaNa kAraka kA sarvathA bheda hone se AtmA ke pramANatva nahIM ho sakatA- aisA kahane para to naiyAyika mata meM kartA se karmakAraka kyA abhinna hai? jisase usa AtmA ke prameyatva siddha hai| parantu AtmA svayameva prameya nahIM ho sakatA hai| ___ . isa kathana se AtmA ke anya AtmAnantara se prameyatva hotA hai arthAt AtmA svayaM ko nahIM jAnatA hai- dUsare pramAtAoM ke dvArA jAnA jAtA hai, isakA bhI khaNDana kara diyA gayA hai| kyoMki usa anya AtmA ko bhI sva ko prameya karane meM anya pramAtA kI kalpanA karanI pdd'egii| aura usako jAnane ke liye dUsare pramAtA kI kalpanA karanI pdd'egii| ataH anavasthA doSa kA nivAraNa kaise ho sakatA hai| - AtmA svayaM pramAtA hai aura svayaM prameya bhI hai, aisA mAnane para bhI uparyukta sampUrNa doSoM ke prasaMga kA kauna nivAraNa kara sakatA hai| arthAt syAdvAda mata se atirikta sarvathA ekAntavAdI ke eka hI AtmA meM pramAtA aura prameya kI vyavasthA nahIM ho sktii||210-211||
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________________ ___ tattvArthazlokavArtika - 206 vivakSitAtmA AtmAMtarasya yadi prameyastadAsya svAtmA kimaprameyaH prameyo vA? aprameyazzet tAtmAMtarasya prameya iti paryanuyogasyApariniSThAnAdanavasthA kena bAdhyate? prameyazcet sa eva pramAtA sa eva prameya ityAyAtamekasyAnekatvaM viruddhamapi paramatasAdhanaM, tadvat sa eva pramANaM syAt sAdhakatamatvopapatteriti pUrvoktamarivalaM duussnnmshkynivaarnnm| svasaMvedye nare nAyaM doSo'nekAMtavAdinAm / nAnAzaktyAtmanastasya kartRtvAdyavirodhataH / / 212 // paricchedakazaktyA hi pramAtAtmA prtiiyte| prameyazca pricchedyshktyaakaaNkssaakssyaatsthitiH||213|| nanu svasaMvedye'pyAtmani pramAtRtvazaktiH prameyatvazaktima svayaM paricchedakazaktyAnyayA yadi vivakSita AtmA AtmAntara (dUsarI AtmA) ke dvArA prameya hai (jAnane yogya hai) to usa anya jJAtA kI sva AtmA aprameya hai ki prameya hai? yadi svayaM aprameya hai to vaha dUsarI AtmA ke dvArA prameya (jAnane yogya) hogii| vaha AtmA dUsare ke dvArA jAnI jaayegii| isa prakAra prazna kI samApti na hone se anavasthA doSa kisake dvArA bAdhita ho sakatA hai? arthAt nahIM ho sakatA hai| yadi AtmA svayaM ke dvArA jAnane yogya hone se svayaM prameya bhI hai, aisA mAnate ho to- vaha AtmA svayaM pramAtA bhI hai- prameya bhI hai, yaha siddha hotA hai| isalie eka ke bhI anekatva viruddha hote hue bhI pratIti ke bala se siddha hotA hai| aura yahI paramata (jainamata) kI siddhi hai| tathA AtmA pramAtA aura prameya ke samAna svakIya pramiti kA sAdhakatama kAraNa hone se pramANa bhI hai| ataH syAdvAda siddhAnta meM vastu tattva kI siddhi hotI hai| ekAntavAdI naiyAyika Adi ke siddhAnta meM anavasthA Adi doSoM kA nivAraNa karanA zakya nahIM hai| AtmA ko svasaMvedya mAna lene para anekAntavAdiyoM ke darzana meM anavasthA Adi doSa nahIM Ate haiN| kyoMki AtmA jJAtA, jJeya aura jJAna rUpa aneka tAdAtmyaka zaktiyoM kA piNDa hai| ata: usa AtmA ke kartRtvAdi (kartApanA, jJAtApanA, jJeyapanA, pramANapanA) ke mAnane meM virodha nahIM hai| kyoMki AtmA apanI paricchedaka (jJAtRtva) zakti ke dvArA svataMtra rUpa se padArthoM ko jAnatA hai, ataH pramAtA pratIta hotA hai| vaha paricchedya zakti ke dvArA, sva aura para ke dvArA jAnane yogya bhI hai ataH prameya bhI hai| (apane samyagjJAna pariNAmoM ke dvArA sva-para padArthoM ko jAnatA hai, ataH pramANa bhI hai|) syAdvAda mata meM doSa-parihAra syAdvAda siddhAnta meM isa kathana se AkAMkSAoM kA kSaya ho jAne se anavasthA doSa bhI nahIM AtA hai| arthAt abhyAsadazA meM jJAna svayaM pramANa ho jAtA hai- ata: jAnane kI AkAMkSA zAMta ho jAtI hai||212213|| zaMkA- svasaMvedya (apane dvArA jAnane yogya) bhI AtmA meM svayaM pramAtR zakti aura prameya zakti haiN| ye donoM zaktiyA~ kisI dUsarI paricchedaka zakti ke dvArA paricchedya haiN| vaha paricchedakatva aura paricchedyatva
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________________ tattvArthazlokavArtika - 207 paricche dyA, sApi tatparicche dakatvaparicche dyatvazaktiH parayA paricchedakazaktyA paricchedyetyanavasthAnamanyathAdyazaktibhedo'pi pramAtRtvaprameyatvaheturmA bhUt iti na syAdvAdinAM codyaM / pratipatturAkAMkSAkSayAdeva kvcidvsthaansiddheH| na hi paricchedakatvAdizaktiryAvatsvayaM na jJAtA tAvadAtmanaH svapramAtRtvAdisaMvedanaM na bhavati yenAnavasthA syAt / pramAtRtvAdisvasaMvedanAdeva tacchakteranumAnAnnirAkAMkSasya tatrApyanupayogAditi yuktmupyogaatmktvsaadhnmaatmnH|| kartRrUpatayA vitteraparokSaH svayaM pumaan| apratyakSazca karmatvenApratIteritItare // 214 / / (pramAtA aura prameyatva zakti) kisI anya paricchedakatva zakti ke dvArA hI paricchedya hotI hai| ataH syAdvAda mata meM bhI anavasthA doSa AtA hI hai| anyathA (yadi paricchedakatva aura paricchedya zakti ko jAnane ke liye anya zaktiyoM ko svIkAra nahIM karate ho to) Adi kI zakti kA bheda (pramAtA aura prameyatva) bhI pramAtRtva aura prameyatva kA kAraNa nahIM ho skegaa| arthAt AtmA kI pramAtR aura prameyatva do zaktiyA~ pramAtR aura prameyatva ina dharmoM kI kAraNa nahIM ho sktii| ... uttara- jainAcArya kahate haiM syAdvAda siddhAnta ke prati aisA tarka karanA ucita nahIM hai- kyoMki jJAtA kI abhilASAoM ke kSaya ho jAne se kahIM para avasthAna kI siddhi ho jAtI hai| aisA nahIM hai ki Adi kI paricchedakatva aura paricchedyatva zakti jaba taka anya ke dvArA svayaM jJAta nahIM huI hai (jAnI nahIM gaI hai) taba taka AtmA ke pramAtRtva aura prameyatva Adi kA jJAna hI nahIM hotA hai, jisase anavasthA doSa AtA ho| "kintu jaise agni dAha pariNAma se apane Apako jalAtI hai, vaise hI AtmA apanI zakti se apane ko jAnatA hai" ata: svasaMvedana se hI apanI pramAtRka Adi zaktiyoM kA anumAna ho jAne se (vA anumAna se) abhilASA zAMta ho jAtI haiN| arthAt AtmA kI sampUrNa zaktiyA~ atIndriya haiM- ata: unakA jJAna anumAna se hI hotA hai| jisa jJAtA ko zaktiyoM ko jAnane kI kAMkSA nahIM hai usako una zaktiyoM kA anumAna karanA bhI anupayogI hai| athavA- zaktiyoM ke jJAna kA yahA~ koI upayoga bhI nahIM hai- kyoMki yahA~ kAraka pakSa hai| kyoMki AtmA kI upayogAtmakatva (darzanopayoga aura jJAnopayoga) zaktiyA~ yuktiyoM se siddha hai| AtmA kA lakSaNa upayogAtmaka hai, vaha anumAna tathA svasaMvedana pramANa se siddha hai- anya zakti ko jAnane se kyA prayojana hai| . isa prakAra naiyAyika mata kA khaNDana karake aba AcArya mImAMsaka mata para vicAra karate haiN| _kartA rUpa se AtmA kA jJAna hone se AtmA svayaM aparokSa (pratyakSa) hai (parokSa nahIM hai) parantu karma rUpa se AtmA kI pratIti nahIM hotI hai- ataH AtmA apratyakSa bhI hai| aisA (itare) anya koI (mImAMsaka) kahate haiN|||214||
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________________ tattvArthazlokavArtika - 208 satyamAtmA saMvedanAtmakaH sa tu na pratyakSaH karmatvenApratIyamAnatvAt / na hi yathA nIlamahaM jAnAmItyatra nIlaM karmatayA cakAsti tathAtmA krmtven| apratibhAsamAnasya ca na pratyakSatvaM, tasya tena vyaapttvaat| AtmAnamahaM jAnAmItyatra karmatayAtmA bhAtyeveti cAyuktamupacaritatvAttasya tathA pratIteH / jAnAteranyatra sakarmakasya darzanAdAtmani sakarmakatvopacArasiddheH / paramArthatastu puMsaH karmatve kartA sa eva vA syAdanyo vA? na tAvatsa eva virodhAt / kathamanyathaikarUpatAtmanaH siddhyet / nAnArUpatvAdAtmano na doSa iti cet na, anavasthAnuSaMgAt / ke nacidrUpeNa karmatvaM kenacitkartRtvamityanekarUpatve hyAtmanastadanekaM rUpaM pratyakSamapratyakSaM vA? pratyakSaM cetkarmatvena bhAvyamanyena tatkartRtvena, tatkarmatvakartRtvayorapi pratyakSatve pareNa karmatvena kartRtvena cAvazyaM bhvitvymitynvsthaa| tadaneka rUpamapratyakSaM cet, kathamAtmA pratyakSo nAma? pumAn pratyakSastatsvarUpaM AtmA kartA bhI hai aura karma bhI mImAMsaka kahatA hai ki- AtmA saMvedanAtmaka (jJAna svarUpa) hai, syAdvAdiyoM kA yaha kathana satya hai| parantu AtmA pratyakSa dRSTigocara nahIM hotA hai (vA pratyakSa jJAna kA viSaya nahIM hai)| kyoMki AtmA kI karmarUpa se pratIti nahIM hotI hai| jaise "maiM nIla ko jAnatA hU~" isameM nIla karma rUpa se pratIta ho rahA hai| arthAt jAnane rUpa kriyA kA phala nIla pratIta ho rahA hai, vaise AtmA kA karma rUpa se pratibhAsa nahIM hotA hai| bhAvArtha- jAnane rUpa kriyA kA kartA AtmA hai, usa jJapti kriyA kA AtmA karma nahIM hai| jo jJapti kriyA kA karma nahIM hai- vaha pratyakSa jJAna kA viSaya (karma) nahIM hai| kyoMki jJapti kriyA ke karma hone ke sAtha usa pratyakSa jJAna ke viSaya hone kI vyApti hai| jo apratibhAsamAna hai, usake pratyakSatva nahIM hai| kyoMki pratibhAsapane kI pratyakSa ke sAtha vyApti hai| __ 'maiM AtmA ko jAnatA hU~ aise prayoga meM karmarUpa se AtmA pratibhAsita hotA hI hai, aisA syAdvAdiyoM kA kahanA bhI ayukta (yuktisaMgata nahIM) hai| kyoMki 'maiM AtmA ko jAnatA hU~' aisI pratIti upacAra se hotI hai, vAstavika nahIM hai| tathA sakarmaka jAnana rUpa kriyA kA anyatra (ghaTAdika meM) sakarmatvaM dekhA jAtA hai| arthAt jAnana rUpa kriyA sakarmaka hai- kyoMki karma rUpa ghaTAdika ko jAnatI hai| isalie isa AtmA meM bhI jAnana rUpa kriyA ke sakarmatva ko upacAra se siddha kara liyA jAtA hai| yadi paramArtha se AtmA ko jAnana kriyA kA karma svIkAra karate ho to 'usa jJAna kriyA kA kartA vahI AtmA hai ki koI anya jJAnakriyA kA kartA hai?' AtmA svayaM jJAnakriyA kA kartA nahIM ho sktaa| kyoMki eka AtmA meM kartA aura karma donoM mAnane meM virodha AtA hai| arthAt eka hI AtmA kartA aura karma ina do viruddha dharmoM ko dhAraNa nahIM kara sktaa| anyathA (yadi AtmA viruddha do dharmoM ko dhAraNa karegI to) AtmA kA eka dharmasvarUpapanA kaise siddha hogA? (yaha mImAMsakoM ko iSTa ... AtmA ke kartA-karma Adi anekarUpatva hone se eka AtmA ke do viruddha dharma dhAraNa karane meM koI doSa nahIM hai|' aisA kahanA bhI ucita nahIM hai| kyoMki eka meM aneka dharma mAnane para anavasthA doSa kA prasaMga AtA hai|
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________________ tattvArthazlokavArtika- 209 na pratyakSamiti kaH zraddadhIta? yadi punaranyaH kartA syAttadA sa pratyakSo'pratyakSo vA? pratyakSazet karmatvena pratIyamAno'sAviti na kartA syAvirodhAt / kathamanyathaikarUpatAtmanaH siddhayet? nAnArUpatvAdAtmano na doSa iti cenna, anavasthAnuSaMgAt, ityAdi punarAvartata, iti mhcckrkm| tasyApratyakSatve sa evAsmAkamAtmeti siddho'pratyakSaH purussH| parokSo'stu pumAniti cet na, tasya kartRrUpatayA svayaM saMvedyamAnatvAt / sarvathA sAkSAdapratibhAsamAno hi parokSaH paralokAdivanna punaH kenacidrUpeNa sAkSAtpratibhAsamAna, ityaparokSa evAtmA vyavasthitimanubhavati / iti kecit / athavA yadi syAdvAdI kA yaha kathana ho ki kisI rUpa se AtmA kartA hai, aura kisI rUpa se vaha karma hai, to isa prakAra anekatva rUpa mAnane para usa AtmA ke ve aneka dharma pratyakSa haiM ki apratyakSa haiM? yadi AtmA ke aneka dharma pratyakSa haiM- to vaha karma hone se kisI anya kartA ke dvArA pratyakSa hogaa| ataH koI anya kartA avazya honA caahie| yadi pRthak-pRthak kartA-karma kA pratyakSa honA svIkAra karate haiM to una kartA-karma dharma ko bhI pratyakSa mAnanA hogaa| una dharmoM ko pratyakSa karane ke lie anya kartA karma kI AvazyakatA hogii| ata: anavasthA doSa aayegaa| yadi (jaina) AtmA ke aneka dharmoM ko apratyakSa mAnate haiM to aneka dharmoM ke sAtha tAdAtmya sambandha rakhane vAlA AtmA pratyakSa kaise ho sakatA hai? AtmA pratyakSa hai aura usake guNa svarUpapratyakSa nahIM hai, aisA zraddhAna kauna kara sakatA hai! yadi AtmA ke svarUpa ko jAnane ke lie anya kartA ko svIkAra karate ho to vaha anya kartA jJAna ke dvArA pratyakSa hai ki apratyakSa hai? yadi anya kartA (AtmA) pratyakSa hai- to vaha karma rUpa se pratIta hotA haiata: karmatva hone se vaha kartA nahIM ho sktaa| kyoMki kartA aura karma kA eka AdhAra meM rahane kA virodha haiN| yadi kartA aura karma donoM meM ekatra rahane kA virodha nahIM hai to AtmA kI ekarUpatA kI siddhi kaise ho sakatI hai? - AtmA anekadharmAtmaka hai- ataH eka AtmA meM eka sAtha kartA aura karma ke rahane meM koI virodha (vA doSa) nahIM hai| jainoM kA aisA kahanA bhI ucita nahIM hai| kyoMki aisA mAnane para anavasthA doSa kA prasaMga AtA hai| arthAt kisI svabhAva se kartApana aura kisI svabhAva se karmatva hai, vaha pratyakSa hai yA apratyakSa hai, Adi praznoM kI AkAMkSA zAMta na hone se anavasthA doSa kA prasaMga AtA hai| tathA punaHpunaH praznoM kI AvRtti hone se mahAn cakraka doSa kA bhI prasaMga AtA hai| ...yadi AtmA apratyakSa hai, aisA mAnate haiM to hamAre (mImAMsaka) matAnusAra AtmA apratyakSa siddha hotA hai| AtmA sarvathA parokSa hI hai- kisI kA aisA mAnanA bhI ucita nahIM hai- kyoMki kartA rUpa se AtmA kA svayaM pratyakSarUpa saMvedana hotA hai| jo vastu sarvathA sAkSAt apratibhAsamAna hai, vaha paraloka (paraloka, AkAza, paramANu, puNya pApa) Adi ke samAna parokSa mAnI jAtI hai| inakI jJapti vedavAkya se hotI hai| parantu jo punaH kisI rUpa se kathaMcit sAkSAt pratibhAsita hotA hai, vaha sarvathA parokSa nahIM ho sakatA hai| arthAt sarvathA parokSa rUpa se usakI vyavasthA anubhava meM nahIM AtI hai| aisA koI (mImAMsaka) kahatA hai|
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________________ tattvArthazlokavArtika - 210 tessaampyaatmkrtRtvpricchedytvsNbhve| kathaM tadAtmakasyAsya paricchedyatvanihnavaH // 215 // kartRtvenAtmanaH saMvedane tatkartRtvaM tAvatparicche dyamiSTamanyathA tadviziSTatayAsya saMvedanavirodhAt, tatsaMbhave kathaM tadAtmakasyAtmanaH pratyakSatvanihnavo yuktH|| tato bhede narasyAsya nAparokSatvanirNayaH / na hi viMdhyaparicchede himAdreraparokSatA // 216 // kartRtvAdbhede puMsaH kartRtvasya paricchedo na syAt viMdhyaparicchede himaadreriveti| sarvathAtmanaH sAkSAtparicchedAbhAvAtparokSatApatteH kathamaparokSatvanirNayaH? tato naikAMtenAtmanaH kartRtvAdabhedo bhedo vaa'bhyupgNtvyH| aba jainAcArya mImAMsaka ke siddhAnta kA yuktipUrvaka khaNDana karate haiM granthakAra kahate haiM- una mImAMsakoM ke darzana meM AtmA kA karttApane se paricchedyatva (jAnane yogya) saMbhava hone para usa kartA ke sAtha tadAtmaka sambandha rakhane vAle isa AtmA ke karmatva rUpa se paricchedyatva kA nihnava kaise kiyA jA sakatA hai| arthAt AtmA jJapti kriyA kA kartA to ho sakatA hai, parantu jJapti kriyA kA karma nahIM ho sakatA, aisA kahanA yuktisaMgata kaise ho sakatA hai||215|| AtmA kA kartA rUpa se saMvedana hotA hai, aisA svIkAra karane para to usa kartRtva kA paricchedya (karma) iSTa hogA hI arthAt kartA ko pratyakSa svIkAra karane para usake karma ko svIkAra karanA hI pdd'egaa| anyathA- yadi kartA ko paricchitti (jJapti) kriyA kA karma nahIM mAneMge to usa karttApane se sahita isa AtmA ke jJAna hone kA virodha aayegaa| kintu jaba AtmA ke usa kartRtva kI paricchitti honA saMbhava hai to kartRtva ke sAtha tAdAtmya rakhane vAle AtmA ke pratyakSatva kA lopa karanA (AtmA jJapti kriyA ke dvArA jAnA nahIM jAtA hai- aisA kahanA) yuktisaMgata kaise ho sakatA hai, arthAt nahIM ho sktaa| isa AtmA ko karttApana dharma se sarvathA bhinna mAnane para AtmA ke aparokSatva kA nirNaya nahIM ho sktaa| kyoMki jaise sarvathA pRthak-pRthak sthita vindhyAcala ke paricchedya ho jAne para (pratyakSa ho jAne para) himAlaya parvata kI aparokSatA nahIM raha sktii||216 / / kartA AtmA se kartRtva dharma kA bheda mAnane para puruSa (AtmA) kI kartRtA kA jJAna nahIM ho sktaa| jaise vindhyAcala kI jJapti ho jAne para bhI vindhyAcala se sarvathA bhinna himAcala kI jJapti nahIM ho sktii| sarvathA AtmA ke sAkSAt pariccheda kA abhAva hone se sampUrNa rUpa se parokSapane kA hI prasaMga AtA hai| ataH AtmA pratyakSa hai- isakA nirNaya kaise ho sakatA hai? isalie ekAnta se AtmA ke kartRtva se bheda athavA abheda svIkAra nahIM karanA caahie|
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________________ tattvArthazlokavArttika - 211 bhedAbhedAtmakatve tu kartRtvasya nraatkthm| na syAttasya paricchedye nuH paricchedyatA sataH // 217 // kathaMcidbhedaH kathaMcidabhedaH kartRtvasya narAditi cAyuktamaMzato narasya prtyksstvprsNgaat| na hi pratyakSAtkartRtvAdyenAMzena narasyAbhedastena pratyakSatvaM zakyaM niSedhuM prtykssaadbhinnsyaaprtyksstvvirodhaat| pratyakSatvaM tato'zena siddhaM nidbhutaye kthm| zrotriyaiH sarvathA cAtmaparokSatvoktadUSaNam // 218 // nanu cAtmanaH kartRrUpatA kathaMcidabhinnA paricchidyate na tu pratyakSA kartRrUpatA, karmatayA pratIyamAnatvAbhAvAttannAtmanoM'zenApi pratyakSatvaM siddhyati; yasya nihnave pratItivirodha iti cet / kathamidAnI kartRtA paricchidyate? tasya kartRtayaiveti cet, tarhi kartRtA kartA na punarAtmA, tasyAstato bhedAt / na hyanyasyAM kartRtAyAM paricchinnAyAmanyaH kartA vyvtisstthte'tiprsNgaat| nanvAtmA dharmI kartA kartRtAsya dharmaH kathaMcittadAtmA, tatrAtmA kartA pratIyata iti sa evArtha: siddho - yadi AtmA se kartRtva dharma kA kathaMcit bhedAbheda svIkAra karate haiM to usa kartRtva ke paricchedya ho jAne para kartRtva ke sAtha vidyamAna AtmA kI paricchedyatA kyoM nahIM hogI, avazya hogii||217|| . syAdvAdiyoM ke sadRza yadi mImAMsaka bhI AtmA se kartRtA kA kathaJcit dharma-dharmI bhAva se bheda mAneMge aura dravya rUpa se kathaMcit abheda mAneMge to unake siddhAnta kA apaghAta hogaa| (unake siddhAnta se yukta nahIM hogA) kyoMki jisa aMza se AtmA kA kartA se abheda mAnA hai, usa aMza se AtmA ke vizada rUpa se pratyakSa hone kA prasaMga aayegaa| pratyakSa pramANa ke dvArA jJAta kartRtva dharma se jisa aMza ke dvArA AtmA kA abheda hai, usa aMza se AtmA ke pratyakSa hone kA niSedha karanA zakya nahIM hai| kyoMki pratyakSa pramANa ke viSaya ho cuke padArtha se abhinna mAnI gaI vastu kA apratyakSatva viruddha hai| .. ataH kisI aMza ke dvArA pratyakSa siddha AtmA kI pratyakSatA kriyAvAdI prabhAkara mImAMsaka ke dvArA kaise lupta kI jA sakatI hai| tathA AtmA ko parokSa mAnane meM uparyukta dUSaNa Ate haiM- ata: AtmA sarvathA parokSa nahIM hai||218|| zaMkA- (mImAMsaka) AtmA kA kartRtva dharma AtmA se kathaMcit abhinna hI jAnA jAtA haikintu pratyakSarUpa se nhiiN| jaise AtmA kA pratyakSa honA nahIM mAnate haiM- vaise hI karmarUpa se pratIti hone kA abhAva hone se AtmA ke kartRtva aMzamAtra se bhI pratyakSatva siddha nahIM hotA hai, jisase ki chipAne para pratIti virodha hove| isa prakAra mImAMsaka kI zaMkA kA AcArya uttara dete haiM- ki jisake siddhAnta meM kartA AtmA pratyakSa nahIM hai to usa karttArUpa AtmA kI paricchitti (jJAna) kaise ho sakegI? sarvathA AtmA ko karmatva nahIM mAnane para AtmA ke usa kartRtva dharma kI pratIti kaise bhI nahIM ho skegii| mImAMsaka kahatA hai ki AtmA karmarUpa nahIM hai kintu kartA hai- ataH usa AtmA kI kartRtva rUpa se jo pratIti hotI hai, vahI kartRtva kI paricchitti hai| jainAcArya kahate haiM- ki prabhAkara ke isa
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________________ tattvArthazlokavArtika - 212 dharmidharmAbhidhAyinoH zabdayoreva bhedAttataH kartRtA svarUpeNa pratibhAti na punaranyayA kartRtayA, yataH sA kI syAt / kartA cAtmA svarUpeNa cakAsti nAparAsya kartRtA yasyAH pratyakSatve puMso'pi pratyakSatvaprasaMga iti cet / tAtmA taddharmo vA prtykssH| svarUpeNa sAkSAtpratibhAsamAnatvAnnIlAdivat / nIlAdirvA na pratyakSastata evaatmvt| nIlAdiH pratyakSaH sAkSAt kriyamANatvAditi cet / tata evAtmA pratyakSo'stu / karmatvenApratIyamAnatvAnna pratyakSa iti cet / vyAhatametat / sAkSAtpratIyamAnatvaM hi viSayIkriyamANatvaM, viSayatvameva ca karmatvaM, taccAtmanyasti / kathamanyathA pratIyamAnatAsya syaat| kathana se AtmA kA kartRtva dharma hI kartA siddha hotA hai| puna: AtmA kartA siddha nahIM hotA hai| kyoMki prabhAkara ke siddhAnta meM kartRtva dharma se AtmA sarvathA bhinna hai| "kartRtva dharma se AtmA kA kartRtva dharma jAnA jAtA hai aura kartRtva dharma ke jJAta ho jAne para kartRtva dharma se sarvathA bhinna AtmA kartA ho jAtA hai," yaha kathana vyavasthita nahIM ho sktaa| kyoMki aisA mAnane meM atiprasaMga doSa AtA hai| arthAt aisA mAnane para to koI bhI kisI kA kartA bana jaayegaa| - zaMkA- (mImAMsaka) kartA AtmA dharmI hai aura kartRtva yaha AtmA kA dharma hai| vaha kathaMcit AtmA ke sAtha tAdAtmya sambandha rakhane vAlA hai| ataH vahA~ vaha AtmA kA rUpa se pratIta ho rahA hai| isa prakAra kI pratIti kA viSayabhUta artha hai- vaha AtmA hI hai, aisA siddha hotA hai| kyoMki dharma aura dharmI ko kahane vAle zabdoM meM hI bheda hai| arthAt dharmI AtmA hai- aura kartRtva dharma hai- artha meM koI bheda nahIM hai; jaise tattvArtha zraddhAna aura samyagdarzana isameM zabda bheda hai- artha bheda nahIM hai| isalie AtmA ke apane rUpa se hI kartatva kI pratIti hotI hai| AtmA se bhinna anya kartRtva se vaha nahIM jAnI jAtI hai| jisase ki vaha kartRtA hI jJapti kI kIM ho ske| kartA AtmA apane svarUpa se hI prakAzita hai| isa AtmA kI kartRtA bhI AtmA se bhinna nahIM hai| jisa kartRtA kA pratyakSa hone para AtmA ke bhI pratyakSa hone kA prasaMga AtA hai| uttarajainAcArya kahate haiM ki- yadi mImAMsaka isa prakAra kahate haiM taba to AtmA aura usa AtmA kA dharma kartRtva ye donoM pratyakSa ho jaayeNge| kyoMki jisa prakAra nIlAdi padArtha apane svarUpa se spaSTa hokara pratibhAsita ho rahe haiM, usI prakAra AtmA aura AtmA kA dharma karttApanA bhI apane svarUpa se sAkSAt pratibhAsita ho rahA yadi svarUpa se pratibhAsita AtmA ko pratyakSa jJAna kA viSaya nahIM mAnate ho to AtmA ke samAna nIlAdi kA pratyakSa pratibhAsa bhI nahIM mAnanA caahie| yadi kaho ki nIlAdi bAhya padArthoM kA vizada rUpa se sAkSAt pratibhAsana kiyA jA rahA hai- isalie ve pratyakSa haiM to hama bhI kaha sakate haiM ki AtmA kA bhI sAkSAt vizada pratibhAsana kiyA jA rahA hai isaliye AtmA bhI pratyakSa jJAna kA viSaya hai| 'jisa prakAra ghaTa paTa Adi bAhya padArtha karmatva rUpa se pratIta hote haiM vaise AtmA karmatva rUpa se pratIta nahIM hotA hai- ataH AtmA pratyakSa nahIM hai' isa prakAra mImAMsaka ke kahane para jainAcArya kahate haiM ki aisA kahane meM (isa kathana meM) vyAghAta doSa AtA hai| arthAt yaha kathana svavacana bAdhita hai| kyoMki pUrvakathita
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________________ tattvArthazlokavArtika - 213 nAtmA pratIyate svayaM kiMtu pratyeti sarvadA na tato pratIyamAnatvAttasya karmatvasiddhirasiddhatA sAdhanasyeti cet / sarvathA'pratIyamAnatvamasiddhaM kathaMcidvA? na tAvatsarvathA, pareNApi pratIyamAnatvAbhAvaprasaMgAt / kathaMcitpakSe tu nAsiddhaM sAdhanaM, tathaivopanyAsAt / svataH pratIyamAnatvamasiddhamiti cet / parataH kathaM tatsiddhaM? virodhAbhAvAditi cet / svatastatsiddhau ko virodhaH? kartRtvakarmatvayoH sahAnavasthAnamiti cet, paratastatsiddhau samAnaM / yadaiva svayamarthaM pratyeti AtmA kartA rUpa se pratIta hotA hai aura isa kartRtva dharma se hI AtmA pratIti kA karma bana jAtA hai, (pratIti kA viSaya bana jAtA hai) usakA niSedha kaise kiyA jA sakatA hai? usakA niSedha karanA svavacana bAdhita hai| jo pratyakSa jJAna ke dvArA pratIyamAna ('prati' upasarga pUrvaka iN dhAtu se karma meM yak vikaraNa kara kRdanta meM 'zAnac' pratyaya karane para 'pratIyamAna' zabda kI utpatti hotI hai|) hai, vaha pratyakSa jJAna ke dvArA avazya viSaya kiyA jA rahA hai aura jJapti (jAnana rUpa kriyA) kA viSayapana hI karmapanA hai| tathA vaha karma AtmA meM vidyamAna hai| anyathA, yadi vaha AtmA pratIti kA viSayarUpa karma nahIM hai to AtmA pratIyamAna (pratIti kA viSaya) kaise ho sakatA isa para mImAMsaka kahatA hai ki AtmA svayaM pratIta nahIM hotA hai apitu vaha sarvadA pratIti ko karatA hai (svayaM anubhava kara rahA hai) isalie AtmA kartA hai| ataH pratIti kA viSaya hone se yAnI karma banA kara kaha dene se usa AtmA ke karmatva kI siddhi nahIM ho sakatI hai| ataH (jainoM kA) pratIyamAnatva hetu asiddha hetvAbhAsa hai| pratyuttara dete hue jainAcArya kahate haiM- ki vaha pratIyamAnatva hetu sarvathA asiddha hai? ki kathaMcit asiddha hai? ___yadi prathama pakSa loge yAnI sarvathA AtmA kI pratIti nahIM hotI hai- isaliye yaha hetu sarvathA asiddha hai, aisA to kathana kara nahIM sakate- kyoMki aisA kahane para to dUsaroM ke dvArA anumAna aura Agama pramANa se bhI AtmA kI pratIti nahIM ho sakegI, AtmA ko jAna lene ke abhAva kA prasaMga aayegaa| - yadi dUsarA pakSa loge yAnI kathaMcit AtmA kI pratIti nahIM hotI hai arthAt kisI apekSA se AtmA kI pratIti hotI hai, aisA kahate ho taba to syAdvAda ke dvArA kathita hetu asiddha nahIM hai| kyoMki syAdvAda mata meM bhI AtmA ko kathaMcit pratyakSa honA hI svIkAra kiyA hai| AtmA kI ananta arthaparyAyoM ko sarvajJa hI jAna sakate haiM- ata: AtmA kathaMcit pratyakSa hai| yaha siddha hotA hai| yadi AtmA ko svataH asiddha mAnA jAtA hai arthAt AtmA svayaM apane Apa ko nahIM jAnatA hai to vaha AtmA dUsare ke jJAna kA viSaya kaise siddha ho sakatA hai, dUsare ke dvArA kaise jAnA jA sakatA hai| yadi dUsare ke dvArA AtmA jAnA jAtA hai, isameM koI virodha nahIM hai, aisA kahate ho to svataH AtmA kI siddhi meM kyA virodha hai| AtmA apanA anubhava karatA hai, aisA kahane meM kyA virodha AtA hai| yadi kaho ki kartA aura karma donoM eka sAtha nahIM rahate haiM- ataH inameM sahAnavasthAna nAmaka virodha hai (jaise zIta sparza aura uSNa sparza eka sAtha nahIM rahate haiM?) to jainAcArya kahate haiM ki dUsare ke dvArA AtmA ko jAnane kI siddhi meM bhI sahAnavasthAna doSa samAna hI hai|
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________________ tattvArthazlokavArtika - 214 tadaiva pareNAnumAnAdinAtmA pratIyata iti pratItisiddhatvAnna sahAnavasthAnavirodhaH / svayaM kartRtvasya parakarmatveneti cet tarhi svayaM kartRtvakarmatvayorapyAtmAnamahaM jAnAmItyatra sahapratItisiddhatvAdvirodho maabhuut| na cAtmani karmapratItirupacaritA, kartRtvapratIterapyupacaritatvaprasaMgAt / zakyaM hi vaktuM dahatyaniriMdhanamityatra kriyAyAH kartRsamavAyadarzanAt, jAnAtyAtmArthamityatrApi jAnAtIti kriyAyAH krtRsmvaayopcaarH| paramArthatastu tasya kartRtve karma sa eva vA syAdanyo vArtha: syAt? sa eva bhAvArtha- AtmA meM karmapanA nahIM hai- to anya jJAna usa ko kaise jaanegaa| yadi AtmA meM karmapanA hai- to kartA AtmA meM dUsare ke dvArA jAnane yogya karmapane ke rahane se sahAnavasthAna virodha doSa AtA hai| kyoMki donoM samAna hI haiN| jisa samaya yaha AtmA apane viSayabhUta ghaTa-paTAdi padArthoM ko jAnatA hai- usa samaya svayaM AtmA dUsare puruSoM ke dvArA anumAna, arthApatti aura Agama pramANa ke dvArA jAnA jAtA hai| yaha pratIti se prasiddha hai| ataH svayaM kartA bhI AtmA dUsare ke dvArA jJAta hone se karmapane ko prApta ho jAtA hai ataH kartA aura karma ke eka sAtha rahane se sahAnavasthAna virodha nahIM hai| arthAt jo AtmA ghaTa, paTa Adi ko jAnane rUpa kriyA kA kartA hai, vahI AtmA dUsare ke jJAna dvArA arthApatti jJAna se anumAna jJAna se jAnane yogya hai| isalie karma bhI hai ataH kartA aura karma kA eka sAtha rahane meM koI virodha nahIM hai| yadi mImAMsaka yoM kahe ki AtmA svayaM kartA hai aura para ke dvArA jAnane yogya hone se karma hotA hai, isa prakAra se eka AtmA meM kartA, karmatva kA virodha nahIM hai| isa para jainAcArya kahate haiM ki isa prakAra to AtmA svayaM apane ko jAnatA hai- aura sva-para padArthoM ko jAnatA hai ataH kartA hai- aura svayaM sva ke dvArA jAnane yogya hone se svayaM karma bhI hai- isa prakAra kartA-karma ke eka sAtha rahane meM koI sahAnavasthAna nAma kA virodha nahIM hai| kyoMki 'maiM apane ko jAnatA hU~,' 'maiM duHkhI hU~ ityAdi pratItiyoM meM AtmA svayaM kartA aura karma rUpa se eka sAtha siddha ho rahA hai| arthAt AtmA svayaM kartA hai aura svayaM karma bhI hai| aisA pratItisiddha hone se kartA aura karma ke eka sAtha rahane meM koI virodha nahIM hai| AtmA meM karma kI pratIti upacAra se hotI hai, (mImAMsaka ko) aisA nahIM kahanA caahie| kyoMki aisA mAnane para to AtmA meM kartApana kI pratIti ke bhI upacAra kA prasaMga AtA hai| vayA aisA bhI kaha sakate haiM ki 'Indhana ko agni jalAtI hai| isameM 'dahati' kriyA kA agni rUpa kartA meM samavAya sambandha dekhA jAtA hai (mImAMsaka matAnusAra) usI prakAra AtmA padArthoM ko jAnatA hai, yahA~ bhI jAnanA rUpa kriyA (jAnAti kriyA) ke kartA (AtmA) meM samavAya sambandha se upacAra kara liyA jaayegaa| kyoMki tumhAre matAnusAra svAtmA meM kriyA nahIM ho sktii| jaise AtmA meM karmatva upacAra se hai, vaise AtmA meM karttApanA bhI upacAra se mAnanA pdd'egaa|
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________________ tattvArthazlokavArtika - 215 cedvirodhaH / kathamanyathaikarUpatAtmanaH / nAnArUpatvAttasyAdoSa iti cenna, anavasthAnAt / yadi punaranyo'rthaH karma syAttadA pratibhAsamAno'pratibhAsamAno vA? pratibhAsamAnazcet kartA syAttato'nyatkarma vAcyaM, tasyApi pratibhAsamAnatve kartRtvAdanyatkarmetyanavasthAnAna kvacitkarmatvavyavasthA / yadi punarapratibhAsamAno'rthaH karmocyate tadA kharazRMgAderapi karmatvApattiriti na kiMcitkarma syAdAtmavadarthasyApi pratibhAsamAnasya krtRtvsiddheH| yadi punararthaH pratibhAsajanakatvAdupacAreNa pratibhAsata iti na vastutaH kartA tadAtmApi svapratibhAsajanakatvAdupacAreNa kartA'stu vizeSAbhAvAt / svapratibhAsaM janayantrAtmA kathamakarteti cedarthaH kathaM? jaDatvAditi cettata eva svapratibhAsaM mAjIjanat / kAraNAMtarAjAte pratibhAse'rthaH pratibhAsate na tu svayaM pratibhAsaM janayatIti cet, ___yadi AtmA ko jAnanA rUpa kriyA kA vAstavika kartA mAnate ho to usa kartA kA karma kyA vastu hai? kyA vaha AtmA hI jAnanA rUpa kriyA kA karma hai athavA koI anya padArtha karma hai? yadi kaho ki vaha AtmA hI karma hai taba to mImAMsaka darzana meM virodha AtA hai kyoMki mImAMsaka siddhAnta ke anusAra eka AtmA meM eka sAtha do dharma nahIM raha skte| yadi do dharma eka AtmA meM eka sAtha raha jAyeMge to "AtmA kI ekarUpatA" ghaTita kaise hogI? . (mImAMsaka) AtmA nAnA rUpa hai, isalie uparyukta doSa nahIM Ate haiM, aisA bhI kahanA ucita nahIM hai| kyoMki aisA kahane para anavasthA doSa AtA hai| ekAntavAda meM vastu kI vyavasthA ThIka nahIM ho sktii| yadi kaho ki kartA (AtmA) se bhinna karma anya padArtha hai| to vaha anya padArtha pratibhAsamAna (jAnane yogya) hai? vA apratibhAsamAna (nahIM jAnane yogya) hai| yadi karma pratibhAsamAna svarUpa hai to vaha kartA hI hai| usase nyArA karma dUsarA kahanA pdd'egaa| kyoMki mImAMsaka mata meM kartA aura karma eka padArtha nahIM mAne gaye haiN| usa dUsare bhinna karma ko bhI pratibhAsamAna svarUpa mAnoge to vaha phira kartA ho jAyegA aura usa kartA ke dvArA jAnane yogya phira bhinna karma tIsarA hI mAnanA pdd'egaa| ata: anavasthA doSa Ane se kahIM para bhI karmatva kI vyavasthA nahIM ho skegii| . yadi kaho ki apratibhAsamAna artha karma hai taba to asat padArtha svarUpa 'gadhe ke sIMga' ke bhI karmatva kA prasaMga aayegaa| isa prakAra koI bhI padArtha karma nahIM ho skegaa| kyoMki AtmA ke samAna sabhI padArtha pratibhAsamAna hone se unake kartRtva kI siddhi hogii| arthAt sabhI padArtha pratibhAsita ho rahe haiN| ataH sabhI kartA ho jAyeMge, karmapanA nahIM A skegaa| ____ yadi kaho ki- pratibhAsa kriyA kA mukhya rUpa se kartA AtmA hI hai, parantu pratibhAsa kA janaka ho jAne ke kAraNa upacAra se artha pratibhAsakriyA kA kartA Aropita kara diyA jAtA hai, vAstava meM,
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________________ tattvArthazlokavArtika - 216 samAnamAtmani / so'pi hi svAvaraNavicchedAjAte pratibhAse vibhAsate na tanirapekSaH svapratibhAsaM jnytiiti| tadevamAtmanaH kartRtvakarmatvApalApavAdinau nAnyonyamatizayye te / ye tu pratItyanusaraNenAtmanaH svasaMviditAtmatvamAhuste karaNajJAnAtphalajJAnAcca bhinnasyAbhinnasya vA bhinnAbhinnasya vA? bhitrasya karaNajJAnAtphalajJAnAcca dehinaH / svayaM saMviditAtmatvaM kathaM vA pratipedire // 219 // artha pratibhAsakriyA kA kartA nahIM hai, taba to syAdvAdI bhI kaha sakate haiM ki apane pratibhAsa kA janaka hone se AtmA bhI pratibhAsa kriyA kA upacAra se kartA hai, vAstava meM nhiiN| kyoMki jaise pratibhAsa kA janaka padArtha hai, vaise hI pratibhAsa kA janaka AtmA hai- ina donoM meM koI vizeSatA nahIM hai| ... ... yadi kaho ki apane pratibhAsa kA janaka AtmA akartA kaise ho sakatA hai? to jainAcArya kahate haiM .. ki apane pratibhAsa kA janaka padArtha bhI akartA kaise ho sakatA hai? yadi kaho ki anya padArtha jar3a haiM, isalie ve jJapti rUpa pratibhAsa ke janaka nahIM haiM to jainAcArya kahate haiM ki taba to vaha padArtha apane pratibhAsa kA bhI janaka nahIM ho sakatA kyoMki vaha jar3a hai| yadi kaho ki vaha jar3a padArtha indriya Adi anya kAraNoM ke saMyoga se pratibhAsa ko utpanna karatA hai aura artha ko pratibhAsita karAtA hai, kintu vaha jar3a padArtha svayaM apane pratibhAsa ko utpanna nahIM karAtA hai| to jainAcArya kahate haiM- ki yaha kathana to AtmA meM bhI ghaTita ho sakatA hai ki vaha AtmA bhI svakIya jJAnAvaraNa karma ke viccheda (kSaya vA kSayopazama) ho jAne se pratibhAsa ke utpanna ho jAne para svayaM prakAzita ho jAtA hai, nirapekSa (indriya, jJAnAvaraNa karmo ke kSaya aura kSayopazama ke binA) AtmA svakIya pratibhAsa ko utpanna nahIM karatA hai| ___ isa prakAra AtmA ke kartRtva kA lopa karane vAle (bauddha) aura AtmA ke karmatva ke apalApavAdI (niSedha karane vAle mImAMsaka) ina donoM meM paraspara koI antara nahIM hai| (donoM ke hI siddhAnta meM vastu kI siddhi nahIM hotI hai| donoM hI pratIti kA apalApa karane vAle haiN)| AtmA kathaMcit pratyakSa hai aura kathaMcit parokSa ___jo bhedavAdI pratIti ke anusAra AtmA ko svasaMviditasvarUpa kahate haiM, (sva ke dvArA vidita (jJAta) hone ko svasaMvidita kahate haiN| unake bhI siddhAnta meM vaha svasaMvidita pramANAtmaka karaNa jJAna se aura jJapti svarUpa phala jJAna se bhinna hai ki abhinna hai vA bhinnAbhinna hai| arthAt vaha svasaMviditA karaNajJAna aura phalajJAna se bhinna AtmA kI hotI hai? ki abhinna AtmA kI hotI hai? ki bhinnAbhinna AtmA kI hotI hai? prathama pakSa meM- karaNajJAna aura phalajJAna se sarvathA bhinna AtmA kA svayaM dvArA saMvidita svarUpapanA kaise ho sakatA hai- svayaM apanA svarUpa kaise jAna sakatA hai|||219 / / jo AtmA karaNa aura phalajJAna se sarvathA bhinna hai, vaha svayaM apanA vedana kaise kara sakatA hai?
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________________ tattvArthazlokavArttika - 217 yaddhi sarvathA sarvasmAdvedanAdbhinaM tanna svasaMviditaM yathA vyoma tathAtmatattvaM zrotriyANAmiti kathaM tattasyeti sNprtipnnaaH|| yadi hetuphalajJAnAdabhedastasya kIrtyate / parokSetararUpatvaM tadA kena niSidhyate // 220 // parokSAt karaNajJAnAdabhinnasya proksstaa| pratyakSAcca phalajJAnAtpratyakSatvaM hi yujyate // 221 // parokSAt karaNajJAnAt phalajJAnAcca pratyakSAdabhinnasyAtmano na parokSatA ahamiti kartRtayA saMvedanAnApi pratyakSatA, karmatayA pratibhAsAbhAvAditi na maMtavyaM, dattottaratvAt / tathaivobhayarUpatve tsyaitddossdusstttaa| syAdvAdAzrayaNaM cAstu kathaMcidavirodhataH / / 222 // yaha niyama hai ki jo sarvathA sarvajJAnoM se bhinna hai, vaha svasaMvedI nahIM ho sktaa| jaise AkAza sarva jJAnoM se bhinna hai ata: vaha apanA vedana (anubhava) nahIM kara sktaa| AkAza ke samAna AtmA bhI mImAMsaka mata meM jJAna se sarvathA bhinna hai, isalie vaha sva kA vedana kaise kara sakatA hai? arthAt nahIM kara sktaa| yadi pramANasvarUpa karaNajJAna aura jJaptirUpa phalajJAna se AtmA kA abheda kahate haiM to AtmA ke parokSapane aura pratyakSapane kA niSedha kisake dvArA kiyA jA sakatA hai yAnI niSedha kauna kara sakatA hai- arthAt koI nahIM kara sktaa| mImAMsaka pramANAtmaka karaNajJAna ko parokSa mAnate haiN| jJapti svarUpa phalajJAna ko pratyakSa mAnate haiMataH pramANAtmaka parokSa jJAna se abhinna hone se AtmA kI parokSatA hai| arthAt karaNajJAna kI (indriyajanyajJAna kI) apekSA AtmA parokSa hai aura apane svarUpa se abhinna phalajJAna svarUpa pratyakSa jJAna kI apekSA AtmA kI pratyakSatA hai| ataH eka hI AtmA kisI jJAna kI apekSA parokSa hai aura dUsare jJAna kI apekSA AtmA pratyakSa hai- ataH kathaMcit bhinnAbhinna pratyakSa aura parokSapanA yukti saMgata hai||220-221|| __ parokSa karaNajJAna se aura pratyakSa phalajJAna se abhinna (tAdAtmya) hone se AtmA ke sarva prakAra se parokSatA nahIM hai- kyoMki maiM jAnatA hU~', 'maiM dekhatA hU~ isa prakAra kartA rUpa se AtmA kA pratyakSa vedana hotA hai| isalie AtmA parokSa nahIM hai| parantu itane mAtra se AtmA pratyakSa siddha nahIM ho sktii| kyoMki AtmA kA karma rUpa se pratibhAsa nahIM hotA hai| (karmarUpa se pratibhAsa kA abhAva hai) aisA kahanA ucita nahIM hai kyoMki isakA uttara pUrva meM de diyA gayA hai ki AtmA sva ko jAnane kI apekSA karma hokara kisI aMza meM pratyakSa kA viSaya hotA hai| arthAt AtmA svasaMvedana kI apekSA pratyakSa hai| usI prakAra tRtIya pakSa ke anusAra usa AtmA ko karaNajJAna aura phalajJAna se bheda aura abheda yoM ubhayarUpa (bhinnAbhinna) svIkAra karate haiM to ubhayarUpa meM bhI inhIM doSoM se dUSita hone kA prasaMga AtA hai| parantu kathaMcit bheda, kathaMcit abheda, kathaMcit ubhaya svarUpa syAdvAda kA Azraya lene para avirodha (binA virodha) vastu kI siddhi ho jAtI hai||222 / / arthAt pramANajJAna aura pramiti rUpa phalajJAna se AtmA ke kathaMcit bheda aura kathaMcit abheda kA avalambana lene para koI virodha nahIM AtA hai|
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________________ tattvArthazlokavArtika - 218 sarvathA bhinnAbhinnAtmakatve karaNaphalajJAnAdAtmanastadubhayapakSoktadoSaduSTatA / kathaMcidbhinnAtmakatve syAdvAdAzrayaNamevAstu virodhaabhaavaat| svAvaraNakSayopazamalakSaNAyAH zakte: karaNajJAnarUpAyAH dravyArthAzrayaNAdabhinnasyAtmanaH parokSatvaM. svArthavyavasAyAtmakAcca phalajJAnAdabhinnasya pratyakSatvamiti syAdrAdAzrayaNena kiMcidvirodhamutpazyAmaH / sarvathaikAMtAzrayaNe virodhAt / tasmAdAtmA syAtparokSaH syaatprtykssH| prabhAkarasyApyevamavirodhaH kiM na syAditi cet na, karaNaphalajJAnayoH parokSapratyakSayoravyavasthAnAt / tathAhi pratyakSe'rthaparicchede svaarthaakaaraavbhaasini| kimanyatkaraNajJAnaM niSphalaM kalpyate'munA // 223 // ... karaNarUpa (kSayopazama jAnane kI zakti ko karaNajJAna kahate haiN|) pramANajJAna aura pramiti rUpa phalajJAna (sva para artha ke nizcayAtmaka jJAna ko phalajJAna kahate haiN|) se AtmA ko sarvathA (ekAnta rUpa se) bhinna, abhinna vA bhinnAbhinna mAnane para sarva doSoM kA prasaMga AtA hai| vaha nirdoSa siddha nahIM hotA hai| parantu kathaMcit bhinna, kathaMcit abhinna aura kathaMcit ubhayAtmaka mAnane para syAdvAda kA Azraya . hotA hai| usa syAdvAda ke kathana meM- kathaMcit bheda-abheda Adi ke kathana meM virodha kA abhAva hai| jJAnAvaraNa karma ke kSayopazama svarUpa jAnane kI zakti ko aMtaraMga karaNAtmaka jJAna kahate haiN| (labdhi Atmaka jJAna ko karaNa kahate haiN|) tathA artha ke nizcaya karane rUMpa upayogAtmaka jJAna ko phalajJAna kahate haiN| dravyArthika naya kI apekSA svAvaraNa kSayopazama lakSaNa karaNajJAna rUpa zakti se abhinna AtmA ke kathaMcit parokSapanA hai (kyoMki zakti parokSa hai, ataH zakti se abhinna AtmA bhI parokSa hai)| __apane aura artha ke nizcayAtmaka phalajJAna se abhinna AtmA ke kathaMcit pratyakSapanA hai| (kyoMki upayoga svarUpa phalajJAna kA pratyakSa anubhava hotA hai) ataH phalajJAna se abhinna AtmA meM bhI kathaMcit pratyakSapanA hai| isa prakAra syAdvAda kA Azraya lene para hamako koI virodha nahIM dikha rahA hai| kyoMki sarvathA ekAnta kA Azraya lene para hI virodha AtA hai| isalie AtmA kathaMcit pratyakSa hai aura kathaMcit parokSa hai| mImAMsaka kahatA hai ki syAdvAdI ke samAna prabhAkara siddhAnta ke bhI AtmA ke parokSa aura pratyakSa meM virodharahitatA kyoM nahIM hai? jainAcArya kahate haiM ki aisA kahanA ucita nahIM hai kyoMki mImAMsaka mata meM karaNajJAna ke parokSatva aura phalajJAna ke pratyakSatva vyavasthita nahIM hai| - bhAvArtha- jaina siddhAnta meM karaNa (labdhi) rUpa jJAna parokSa hai| kyoMki hamAre indriyagocara nahIM hai aura upayogAtmaka phalajJAna pratyakSa hai kyoMki anubhava meM A rahA hai, indriyagocara bhI hai| parantu mImAMsaka mata meM isa prakAra karaNajJAna aura phalajJAna kI vyavasthA nahIM hai| . sva-para prakAzaka arthajJAna ko pratyakSa (sarvathA pratyakSa) mAna lene para prabhAkara ke dvArA dUsare karaNajJAna kI niSphala kalpanA kyoM kI jAtI hai||223||
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________________ tattvArthazlokavArtika - 219 arthaparicchede puMsi pratyakSe svArthAkAravyavasAyini sati niSphalaM karaNajJAnamanyacca phalajJAnaM, tatkR tyasyAtmanaiva kRtatvAditi tadakalpanIyameva / svArthavyavasAyitvamAtmano'siddhaM vyavasAyAtmakatvAttasyeti cet n| svavyavasAyina evArthavyavasAyitvaghaTanAt / tathA hyAtmArthavyavasAyasamarthaH so'rthavyavasAyyevetyanenApAstaM / svavyavasAyitvamaMtareNArthavyavasiteranupapatte:kalazAdivat / satyapi svArthavyavasAyinyAtmani pramAtari pramANena sAdhakatamena jJAnena bhAvyaM / karaNAbhAve kriyAnupapatteriti cet n| iMdriyamanasoreva karaNatvAt / tayoracetanatvAdupakaraNamAtratvAt pradhAnaM cetanaM karaNamiti cet n| bhAveMdriyamanasoH sva-para artha kA nizcaya karane vAle AtmA kA yadi mImAMsaka pratyakSa honA svIkAra karate haiM to dUsare niSprayojana karaNajJAna aura phalajJAna ko svIkAra karanA vyartha hai| kyoMki usa jJAna se hone vAle kArya ko to AtmA hI kara detA hai| ataH phalajJAna aura karaNajJAna kI kalpanA karanA vyartha hai, akalpanIya hai, phalajJAna aura karaNajJAna kI kalpanA hI mImAMsakoM ko nahIM karanI caahie| sva aura para artha kA nizcayAtmakatva AtmA ke asiddha hai, AtmA kA svarUpa hI nizcita hai| (padArthoM kA nizcaya karanA AtmA kA svabhAva nahIM hai ataH sva para artha kA nizcayAtmakapanA AtmA ke siddha nahIM hai|) mImAMsaka kA yaha kathana bhI yuktisaMgata nahIM hai- kyoMki sva kA nizcaya karane vAle ke hI artha kA nizcaya karanA ghaTita ho sakatA hai| isa kathana se isa mata kA bhI khaMDana ho jAtA haiM- ki "AtmA artha ke nizcaya karane meM samartha hai ataH vaha artha ko hI nizcaya kara jAna sakatA hai, sva ko nahIM" arthAt jo artha kA nizcaya karanA to mAnate haiM parantu AtmA sva kA nizcaya karatA hai, aisA nahIM mAnate haiM- unake kathana kA bhI uparyukta kathana se nirAkaraNa ho jAtA hai| kyoMki apanA nizcaya kiye binA artha kA nizcaya karanA siddha nahIM hotA hai| jaise ghaTa, paTa Adika apane ko nahIM jAnate haiM- ataH ve kisI artha kA nizcaya bhI nahIM kara sakate haiN| mImAMsaka mAnate haiM ki sva-para artha kA nizcaya karane vAle pramAtA (jJAtA) AtmA ke siddha ho jAne para bhI jJapti kriyA kA sAdhakatama pramANa (karaNa) jJAna to avazya honA caahie| kyoMki karaNajJAna ke abhAva meM kriyA nahIM ho sakatI hai| jainAcArya kahate haiM ki mImAMsaka kA yaha kathana yuktisaMgata nahIM hai| kyoMki jJapti kriyA kA kartA AtmA hai aura usake indriyoM tathA mana kA karaNatva vidyamAna hai| inase bhinna karaNa jJAna ko mAnanA vyartha hai| indriya-mana ke acetana hone se unake to upakaraNa mAtratA (sahAyaka kAraNatA) hai| pradhAna karaNa to cetana AtmA hI hai, aisA bhI mImAMsaka kA kahanA yuktisaMgata nahIM hai- kyoMki syAdvAda siddhAnta meM bhAvendriya aura bhAva mana ko cetanAtmaka rUpa se vyavasthita mAnA hai| arthAt jaina siddhAnta meM kathaMcit bhAva indriya aura bhAva mana ko cetana mAnA hai|
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________________ tattvArthazlokavArtika - 220 pareSAM cetanatayAvasthitatvAt / tadeva karaNajJAnamasmAkamiti cet, tatparokSamiti siddhaM saadhyte| labdhyupayogAtmakasya bhAvakaraNasya chadmasthApratyakSatvAt / tajanitaM tu jJAnaM pramANabhUtaM nApratyakSaM svArthavyavasAyAtmakatvAt, tacca nAtmano'rthAMtarameveti sa eva svArthavyavasAyI yadISTastadA vyartha tato'paraM karaNajJAnaM phalajJAnaM ca vyarthamanenoktaM tasyApi tato'nyasyaivAsaMbhavAt / athavA pratyakSe'rthaparicchede phalajJAne svArthAkArAvabhAsini sati kimato'nyatkaraNaM jJAnaM poSyate niSphalatvAttasya / tadeva tasya phalamiti cet, pramANAdabhinna bhinnaM vA? yadyabhinnaM pramANameva mImAMsaka kahatA hai ki hamAre siddhAnta meM bhI labdhirUpa bhAvendriyoM ko karaNajJAna mAnA hai| isa para jainAcArya kahate haiM ki yadi labdhirUpa indriyoM ko mImAMsaka parokSa siddha karate haiM to siddhasAdhana doSa AtA hai| arthAt jaina siddhAnta meM bhI labdhi-Atmaka indriyoM ko parokSa svIkAra kiyA gayA hai| kyoMki ve labdhyAtmaka bhAvendriyA~ chadmastha jIvoM ke pratyakSa nahIM haiN| parantu una indriyoM se utpanna pramANabhUta jJAna indriyoM ke dvArA apratyakSa nahIM hai arthAt pratyakSa hai| kyoMki usa jJAna kA svarUpa hai sva aura para kA nizcaya krnaa| vaha sva-para kA nizcaya karAne vAlA jJAna AtmA se sarvathA bhinna nahIM hai| yadi vaha AtmA hI sva aura para ke artha kA nizcaya karane vAlA hai to usa AtmA se bhinna karaNajJAna ko mAnanA vyartha hai| isa ukta kathana se karaNajJAna ke samAna phalajJAna ko bhI vyartha kaha diyA hai| kyoMki vaha phalajJAna bhI AtmA se sarvathA bhinna saMbhava nahIM hai| bhAvArtha- labdhirUpa jJAna AtmA kA aMtaraMga pariNAma hai| AtmA kI vaha bhAva zakti hI jJAna kA abhyantara kAraNa hai| vaha sarvajJa ke atirikta chadmastha jIvoM ke pratyakSa nahIM hai| vaha jJAna AtmA se abhinna hai, AtmA kA svarUpa hai, usa AtmA se jaba padArthoM kA nizcaya ho jAtA hai to karaNajJAna aura phalajJAna ko mAnanA vyartha hai| athavA- svayaM ko aura para-padArthoM ko pratyakSa karane vAle artha jJapti rUpa phalajJAna ke pratyakSa ho jAne para isa phalajJAna se bhinna karaNa jJAna ko kyoM puSTa kiyA jAtA hai? kyoMki vastu ke pratyakSa ho jAne para karaNajJAna niSphala hI rahatA hai| bhAvArtha- yadi prabhAkara AtmA ko pratyakSa mAnatA hai to karaNajJAna aura phalajJAna ko mAnanA vyartha hai| yadi phalajJAna ko, sva-para padArthoM ko pratyakSa karanA svIkAra karate haiM to karaNajJAna ko mAnanA vyartha hai| yadi kaho ki pramANajJAna kA phala hI arthajJapti hai to vaha phalajJAna pramANa se bhinna hai ki abhinna hai? yadi phalajJAna pramANa se abhinna hai to vaha arthajJaptirUpa phalajJAna pramANa svarUpa ho jAtA hai| ataH phalajJAna ko pratyakSa mAnanA aura usase abhinna karaNajJAna ko apratyakSa (parokSa) mAnanA kaise ghaTita ho sakatA hai| (arthAt pramANa kA bhI pratyakSa honA prAbhAkaroM ko svIkAra karanA par3egA)
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________________ tattvArthazlokavArtika - 221 taditi kathaM .phalajJAne pratyakSe karaNajJAnamapratyakSaM? bhinnaM cenna karaNajJAnaM pramANaM svArthavyavasAyAdAtaratvAd ghaTAdivat / kathaMcidabhinnamiti cenna sarvathA karaNajJAnasyApratyakSatvaM virodhAt / pratyakSAtphalajJAnAt kathaMcidabhinnatvAt / karmatvenApratibhAsamAnatvAtkaraNajJAnamapratyakSamiti cenna, karaNatvena pratibhAsamAnasya prtyksstvopptteH| kathaMcitpratibhAsate ca karma ca na bhavatIti vyAghAtasya pratipAditatvAt / kathaM cAyaM phalajJAnaM karmatvenApratibhAsamAnamapi pratyakSamupayan karaNajJAnaM tathA nopaiti na cetvyAkulAMta:karaNaH / phalajJAnaM karmatvena pratibhAsata eveti cet na, phalatvena prtibhaasnvirodhaat| nanu ca pramANasya paricchittiH phalaM sA cArthasya paricchidyamAnatA, tatpratItiH karmatvapratItireveti ___ yadi pramANajJAna se phalajJAna ko bhinna mAnate ho to karaNajJAna pramANa nahIM ho sktaa| kyoMki ghaTAdika ke samAna vaha karaNajJAna apane aura para-padArthoM ke nirNaya karane vAle phalajJAna se sarvathA bhinna hai| jaise phalajJAna se sarvathA bhinna ghaTAdika taTastha padArtha pramANa nahIM ho sakate, vaise hI phalajJAna se sarvathA bhinna karaNajJAna bhI pramANa nahIM ho sktaa| ... yadi karaNajJAna ko phalajJAna se kathaMcit abhinna mAnate haiM to vaha karaNajJAna sarvathA apratyakSa kaise ho sakatA hai| sarvathA abhinna pratyakSa se yukta karaNajJAna ko apratyakSa mAnanA viruddha hai| kyoMki pratyakSa phalajJAna se kathaMcit abhinna hone se vaha pratyakSa hogA, apratyakSa nhiiN| : (mImAMsaka) "jAnanA rUpa kriyA kA jo karma hotA hai, vaha pratyakSa hotA hai, parantu karaNajJAna jJaptirUpa kriyA ke karmarUpa se pratibhAsita nahIM hai- ataH karaNajJAna pratyakSa nahIM hai" aisA kahanA bhI ucita nahIM hai| kyoMki jo jJapti kriyA kA karma hotA hai vahI pratyakSa hotA hai aura jo jJapti kriyA kA karma nahIM hai, vaha pratyakSa nahIM hai| arthAt jo kathaMcit pratibhAsatA hai vaha karma nahIM hotA hai, aisA kahanA pUrvAparavirodha sahita hai| _tathA- karma rUpa se apratibhAsamAna yaha phalajJAna pratyakSa ho sakatA hai aura karaNajJAna pratyakSa nahIM hotA hai, aisA kahane vAlA kyA apane antaHkaraNa meM vyAkula nahIM hai? avazya hai| ..... phalajJAna karmatva rUpa se pratibhAsita hai- aisA bhI kahanA ucita nahIM hai kyoMki mImAMsaka mata meM karmatva rUpa se pratibhAsita kA phalarUpa se pratibhAsa hone kA virodha hai| (arthAt ekAntavAdiyoM ke mata meM phala aura karma eka sAtha nahIM rahate haiN| syAdvAda siddhAnta meM koI virodha nahIM hai|) . zaMkA- paricchitti (jJapti) hI pramANa kA phala hai aura artha kI paricchidyamAnatA (artha ko jAnanA) jJapti hai| usa paricchitti (jJapti) kriyA ke dvArA jo artha kI pratIti hotI hai, usako hI jJapti kriyA ke karmatva kI pratIti kahate haiM- ataH phalarUpa paricchitti ko karmatva siddha ho jAtA hai| ___uttara- jainAcArya kahate haiM ki pramANa ke phalarUpa vaha paricchitti (jJapti) artha kA dharma hai? yadi jJapti ko artha kA dharma mAnate haiM to artha ke samAna jJapti bhI padArtha kA dharma (svabhAva) hone se pramANa kA phala nahIM ho skegii| arthAt jaise pudgala kA dharma kRSNa Adi pramANa kA phala nahIM hai, vaise jJapti bhI artha kA dharma hone se pramANa kA phala nahIM ho skegii| usako pramANa kA phala mAnane para virodha AyegA (kyoMki jJapti cetana svarUpa hai, usako acetana padArtha kA dharma mAnanA viruddha hai|)
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________________ tattvArthazlokavArtika - 222 cet / kiM punariyaM paricchittirarthadharmaH? tathopagame pramANaphalatvavirodho'rthavat / pramAtRdharmaH seti cet kathaM, karmakartRtvena prtiiteH| na karmakArakaM nApi kartRkArakaM paricchittiH kriyAtvAt kriyAyAH kaarktvaayogaat| kriyAviziSTasya dravyasyaiva kArakatvopapatteriti cet / tarhi na phalajJAnasya karmatvena pratItiryuktA kriyAtvenaiva phalAtmanA pratItiriti na pratyakSatvasaMbhavaH krnnjnyaanvdaatmvdvaa| tasyApi ca parokSatve pratyakSo'rtho na siddhyti| ___ tato jJAnAvasAya: syAt kuto'syAsiddhavedanAt / / 224 // phalajJAnamAtmA vA parokSo'stu karaNajJAnavadityayuktamarthasya prtyksstaanupptteH| pratyakSAM svaparicchittimadhitiSThanneva hyarthaH pratyakSo yukto nAnyathA, sarvasya sarvadA sarvathArthasya yadi artha kI jJapti ko pramAtA (AtmA) kA dharma mAnoge taba to vaha artha kI jJapti karma rUpa se pratIta kaise ho sakatI hai| (kyoMki mImAMsaka siddhAnta meM kartA aura karma donoM ke eka sAtha rahane kA virodha hai|) (mImAMsaka) paricchitti kartAkAraka bhI nahIM hai aura karmakAraka bhI nahIM hai| kyoMki paricchitti kriyA rUpa hai aura kriyA ke kArakatva kA ayoga hai| parantu kriyAviziSTa dravya ke hI kArakatva (kartA, karma, karaNa, sampradAna, apAdAna, adhikaraNa) kI utpatti (niSpatti) siddha hai| jainAcArya kahate haiM ki mImAMsaka ke isa kathana se phalajJAna kI karmapane se pratIti honA yukta nahIM ho sktaa| arthAt phalajJAna kI karmatva se pratIti hotI hai, yaha kathana yuktisaMgata nahIM hogaa| kyoMki mImAMsaka ke kathanAnusAra pramANa ke phalasvarUpa jJapti kI kriyArUpa se hI pratIti hotI hai| ata: karaNajJAna ke samAna vA AtmA ke samAna phalajJAna kA pratyakSa honA saMbhava nahIM hai| arthAt jaise mImAMsaka mata meM pramANa jJAna aura AtmA karma na hone ke kAraNa pratyakSa nahIM hai, vaise phalajJAna bhI karma na hone se pratyakSa nahIM hai| tathA phalajJAna kA bhI parokSatva mAna lene para ghaTa, paTa Adi padArthoM kA pratyakSa honA siddha nahIM hogaa| aura jisa kA pratyakSa honA asiddha hai (vA jisakA vedana honA hI asiddha hai) usa jJAna se padArthoM kA nirNaya vA jJAna kA nizcaya kaise ho sakatA hai? // 224 // pramANAtmaka karaNajJAna ke samAna phalajJAna aura pramAtA AtmA bhI parokSa hai arthAt ina tInoM kI svasaMvedana jJAna se vA jJAnAntara se pratyakSatA nahIM hai| aisA kahanA bhI yuktisaMgata nahIM hai| kyoMki aisA mAnane para padArthoM kI pratyakSatA siddha nahIM ho sktii| jo jJAna sva ko jAnane vAlI pratyakSAtmaka paricchitti para ArUr3ha hai- vahI padArtha kA nizcaya kara sakatA hai, yaha kahanA yukta hai| anyathA jo apane viSayI jJAna kI pratyakSarUpa jJapti hone para ArUr3ha nahIM hai usakA pratyakSa honA mAnanA ayukta hai| yadi sva kA pratyakSa kiye binA hI padArthoM kA pratyakSa honA mAna liyA jAyegA to sabhI kAla meM sabhI jIvoM ke sarva prakAra se padArthoM ke pratyakSa hone kA prasaMga aayegaa| arthAt jJAna ke pratyakSaM hue binA hI padArtha pratyakSa ho jAyeMge to sabhI ke sarvajJa hone kA prasaMga aayegaa|
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________________ tattvArthazlokavArttika - 223 pratyakSatvaprasaMgAt / tathAtmanaH parokSatve saMtAnAMtarasyevArthaH pratyakSo na syAdanyathA sarvAtmAMtarapratyakSaH sarvasyAtmanaH pratyakSo'sau kiM na bhavet ? sarvathA vizeSAbhAvAt / tatazApratyakSAdarthAt na kutazcitparokSajJAnanizcayo'sya vAdinaH syAt yenedaM zobheta / jJAte tvnumaanaadvgcchtiiti| nApyasiddhasaMvedanAtpuruSAttannizayo yato'navasthA na bhavet / talliMgajJAnasyApi parokSatve apraanumaanaanirnnyaattlliNgsyaapypraanumaanaaditi| svasaMvedyatvAdAtmano nAnavastheti cet na, tasya jJAnAsaMvedakatvAt / tatsaMvedakatve vArthasaMvedakatvaM tasya kiM na syAt? svato'rthAMtaraM kathaMcid usI prakAra AtmA kA pratyakSa honA na mAnakara AtmA ko parokSatva svIkAra karoge to santAnAntara AtmAoM ke samAna apanI AtmA ko bhI padArtha pratyakSa nahIM hogaa| arthAt dUsare ke jJAna se jaise hama nahIM jAna sakate, vaha svasaMvedana pratyakSa nahIM hai; vaise hamArI AtmA hamAre svasaMvedana meM nahIM AyegI to hama pratyakSa padArthoM ko nahIM jAna skeNge| anyathA (apanI AtmA ke parokSa-svasaMvedanapratyakSa na hone para bhI padArthoM kA pratyakSa honA mAnoge to) sampUrNa anya mAnava, pazu-pakSiyoM ke dvArA jJAta viSaya sarva prANiyoM ke pratyakSa kyoM nahIM hogaa| arthAt dUsaroM ke jJAta viSaya saba ko pratyakSa ho jAne caahie| kyoMki sampUrNa AtmA aura sampUrNa jJAnoM ke parokSa hone meM koI vizeSatA nahIM hai| sarvathA vizeSatA kA abhAva ___tathA pratyakSa jJAna ke asatya ho jAne para kisI bhI apratyakSa artha se parokSavAdI mImAMsaka ke parokSa jJAna kI sattA kA nirNaya kisI bhI anumAna se na ho skegaa| jisase mImAMsakoM kA yaha kathana zobhita ho sakatA ho ki "padArthoM ke jJAta ho jAne para anumAna se buddhi (jJAna) ko jAna liyA jAtA hai|" arthAt jaba jJAna kA nirNaya nahIM hai to jJAna ke viSayabhUta padArthoM kA nirNaya kaise ho sakatA hai aura binA hetu ke buddhi rUpa sAdhya kA anumAna kaise ho sakatA hai? asiddha saMvedana (jisakA saMvedana siddha nahIM hai aise) vAle AtmA ke dvArA svakIya parokSajJAna kI sattA kA nirNaya nahIM ho sakatA hai| jisase ki anavasthA doSa na ho| arthAt ajJAta apratyakSa AtmA se parokSa jJAna kA nirNaya karane para anavasthA doSa avazya AtA hai| kyoMki jJAna ko anumAna ke dvArA siddha karane ke liye jo hetu diyA gayA hai- usa hetu ke jJAna ko bhI (Apa) parokSa mAneMge to usa hetu . ke jJAna kA dUsare anumAna se nirNaya karanA par3egA aura usakA tIsare anumAna se nizcaya karanA pdd'egaa| isa prakAra anavasthA doSa aayegaa| . (yadi mImAMsaka yo kaheM ki) AtmA svasaMvedya hai isalie anavasthA doSa nahIM hai to aisA bhI kahanA ucita nahIM hai| kyoMki mImAMsaka mata meM AtmA ko jJAna kA svasaMvedana karane vAlA nahIM mAnA hai| yadi AtmA ko svasaMvedaka- apanA saMvedana karane vAlA mAneMge to AtmA ke artha kA saMvedana karanA kyoM nahIM hogA, avazya hogaa| arthAt jo jJAna kA saMvedana karatA hai vaha apanA saMvedana avazya karatA hai aura jo jJAna kA saMvedaka nahIM hai vaha sva kA saMvedaka bhI nahIM ho sktaa| yadi AtmA apane jJAna kA saMvedana karatA hai to vaha AtmA artha kA saMvedaka avazya hogaa|
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________________ tattvArthazlokavArtika - 224 jJAnamAtmA saMvedayate na punararthamiti kiMkRto'yaM niyamaH? saMvedayamAnopi jJAnamAtmA jJAnAMtareNa saMvedayate svato vA? jJAnAMtareNa cet, pratyakSeNetareNa vA? na tAvatpratyakSeNa sarvasya sarvajJAnasya proksstvopgmaat| nApItareNa jJAnena saMtAnAMtarajJAneneva tena jJAtumazakteH / svayaM jJAtena cet? jJAnAMtareNa svato vA? jJAnAMtareNa cet, pratyakSeNetareNa vetyAdi punarAvartata iti cakrakametat / svato jJAnamAtmA saMvedayate svarUpavaditi cet, tathaiva jJAnamarthaM svaM ca svataH kiM na vedayate? yataH parokSajJAnavAdo mahAmohavijUMbhita eva kiM na syAt / kathaMcit sva (apane) se (arthAntara) bhinna jJAna kA AtmA saMvedana karatA hai to phira apane se sarvathA bhinna padArthoM ko nahIM jAnatA hai, yaha niyama kisa lie kiyA gayA haiM? (jJAna to sva-para prakAzaka hai|) ___jJAna kA saMvedana karane vAlA AtmA dUsare jJAna se apanA saMvedana karatA hai ki svataH apane jJAna se apanA saMvedana karatA hai? yadi AtmA svasaMvedana dUsare jJAna se karatA hai to vaha dUsare pratyakSa jJAna ke dvArA apanA saMvedana karatA hai ki parokSa jJAna ke dvArA apanA vedana karatA hai; aisA mAnanA to ucita nahIM hai- kyoMki aisA mAnane para apasiddhAnta doSa (Apake siddhAnta ke viruddha kathana) hogaa| kyoMki mImAMsaka mata meM sarva AtmAoM aura sarva jJAnoM ko parokSa hI svIkAra kiyA hai| dUsare apane se bhinna parokSa jJAna ke dvArA AtmA apanA saMvedana karatA hai aisA mAnanA bhI ucita nahIM hai- kyoMki anya saMtAnoM ke dvArA jJAta padArthoM ko jaise hama nahIM jAna sakate haiM- kyoMki una anya AtmAoM kA jJAna hamako pratyakSa nahIM hotA hai, usI prakAra AtmA se bhinna hamAre usa parokSa jJAna ke dvArA hama ghaTa, paTa Adi ko nahIM jAna skeNge| svayaM jAne hue parokSa jJAna se AtmA ko jAnanA iSTa kareMge to parokSa jJAna ke dvArA AtmA kA jJAna jJAnAntara se hotA hai ki svataH hotA hai? yadi jJAnAntara se hotA hai to pratyakSajJAna se hotA hai ki parokSa jJAna se hotA hai? isa prakAra bAra-bAra AvRtti hone se cakraka doSa aayegaa| ___ jaise apane svarUpa kA AtmA svayaM vedana karatA hai, vaise jJAna kA bhI vedana AtmA svayaM karatA hai| aisA mAnate ho taba to bahiraMga padArthoM kA saMvedana AtmA svayaM kyoM nahIM karatA hai- (avazya karatA hai) isalie mImAMsakoM kA parokSa jJAnavAda mahAmoha se vijUMbhita (vyApta) kyoM nahIM hai| bhAvArtha- jaise AtmA sva ko aura sva jJAna ko svayaM vedana karatA hai, jAnatA hai, vaise jJAna bAhya padArthoM ko bhI sva zakti se jAna letA hai- kyoMki jJAna dIpaka ke samAna sva-para prakAzaka hai| parantu svayaM apane jJAna aura AtmA kA anubhava karate hue bhI mImAMsaka apane AtmA ko pratyakSa honA svIkAra nahIM karate haiM, yaha unake mithyAtva karma kA udaya hI hai jo svayaM anubhUta vastu kA zraddhAna nahIM karane detA hai|
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________________ tattvArthazlokavArtika - 225 kathaM cAtmA svasaMvedyaH sNvitti!pgmyte| yenopayogarUpo'yaM sarveSAM nAvigAnataH // 225 // kutaH punarupayogAtmA naraH siddha iti cet kathaMcidupayogAtmA pumAnadhyakSa eva nH| pratikSaNavivartAdirUpeNAsya parokSatA // 226 // svArthAkAravyavasAyarUpeNArthAlocanamAtrarUpeNa ca jJAnadarzanopayogAtmakaH pumAn pratyakSa eva tathA svasaMviditatvAt / pratikSaNapariNAmena . AtmA svayaM svasaMvedana pratyakSa se jAnane yogya hai| yaha pramiti svIkAra kyoM nahIM kI jAtI hai? jisase ki sampUrNa vAdI-prativAdiyoM ko nirdoSa rUpa se yaha AtmA jJAnopayoga svarUpa siddha na ho ske| arthAt svasaMvedana pratyakSa se AtmA upayoga svarUpa siddha ho jAtA hai||225|| AtmA upayogAtmaka hai zaMkA- AtmA upayogAtmaka hai, aisA siddha kaise hotA hai? .. . uttara- AcArya kahate haiM. hamAre (syAdvAda) siddhAnta meM AtmA kathaMcit sarvAMga rUpa se upayogAtmaka hai| vaha upayogAtmaka AtmA svayaM pratyakSa hI hai tathA pratikSaNa hone vAlI sUkSma artha paryAyoM kI apekSA AtmA ke parokSatA bhI hai| arthAt astitva-vastutva guNoM kA AdhArabhUta AtmA kathaMcit pratyakSa hai aura kathaMcit pratyeka kSaNa meM hone vAlI svabhAva-vibhAva Adi paryAyoM kI apekSA AtmA parokSa rUpa bhI hai| aMza aMzI meM abheda hone ke kAraNa kathaMcit upayogAtmaka AtmA pratyakSa hai aura kathaMcit apratyakSa hai, aisA jAnanA cAhie // 226 // aMtaraMga (apanI AtmA) aura bahiraMga padArthoM kA nizcaya karane vAle jJAna se AtmA jJAnopayogAtmaka hai aura padArthoM kA sattArUpa avalokana karane vAle darzana kI apekSA AtmA darzanopayogAtmaka hai| aisA jJAna-darzana lakSaNavAlA AtmA svasaMvedana jJAna kA viSaya hone se pratyakSa hai| arthAt jJAnopayoga aura darzanopayoga ke kAraNa AtmA sabhI jIvita AtmAoM ke anubhava meM A rahI hai 'jaise maiM khA rahA hU~' isameM pratyakSa maiM (AtmA) kA anubhava ho rahA hai| ..... AtmA anumeya hai pratyeka samaya meM hone vAlI paryAyoM ke dvArA AtmA anumeya (anumAna kA viSaya) hai| kyoMki anumAna ke binA eka samaya meM hone vAle vizeSa pariNAmoM ko pRthak -pRthak jAnanA zakya nahIM hai| jJAnAvaraNa aura vIryAntarAya karma ke kSayopazama se yukta AtmA hai, yaha bhI anumAna se jAnA jAtA hai| kyoMki pratyeka AtmA meM jAnane-dekhane kI zakti meM bheda pratIta hotA hai| ataH AtmA kSayopazama vizeSa se yukta hai, aisA anumAna kiyA jAtA hai|
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________________ tattvArthazlokavArtika - 226 svAvaraNakSayopazamaviziSTatvenAsaMkhyAtapradezatvAdinA cAnumeyaH pravacanasamadhigamyazcAtyaMtaparokSarUpeNeti nirNetavyaM bAdhakAbhAvAt / svarUpaM cetanA puMsaH sdaudaasiinyvrtinH| pradhAnasyaiva vijJAnaM vivarta iti cApare // 227 // teSAmadhyakSato bAdhA jJAnasyAtmani vednaat| bhrAMticennAtmanastena zUnyasyAnavadhAraNAt // 228 // yathAtmani cetanasya saMvedanaM mayi caitanyaM, cetano'hamiti vA tathA jJAnasyApi mayi jJAnaM jJAtAhamiti vA pratyakSataH siddheryathodAsInasya puMsazcaitanyaM svarUpaM tathA jJAnamapi, tatpradhAnasyaiva vivarta bruvANasya prtykssbaadhaa| jJAnasyAtmani saMvedanaM bhrAMtiriti cet na, syAttadaivaM yadi saMkoca-vistAra vAlA hone se AtmA asaMkhyAtapradezI hai, sukha-duHkha kA bhoktA hai, Urdhva gamana karane vAlA hai- ityAdi ke dvArA bhI AtmA anumeya hai| arthAt AtmA ke ye saba guNa anumAna ke dvArA jAne jAte haiM aura AtmA se ve guNa abhinna haiM- ataH AtmA anumeya hai| AtmA Agamagamya bhI hai yaha AtmA Agamagamya bhI hai| kyoMki AtmA ke jJAnAdi guNoM ke avibhAgapraticcheda, agurulaghuguNa, bhavyatva, abhavyatva Adi guNa Agama ke dvArA jAne jAte haiN| isa prakAra AtmA kisI apekSA se (svasaMvedanajJAna kI apekSA se) pratyakSa hai| kisI apekSA AtmA anumAnagamya hai| tathA atyanta parokSa jJAna guNoM ke avibhAgIpraticcheda, agurulaghuguNa, SaTguNI hAni-vRddhi Adi kI apekSA AtmA Agamagamya hai| ataH atyanta parokSa rUpa AtmA kA pratyakSa, anumAna aura Agama dvArA nirNaya karanA caahie| kyoMki isameM bAdhaka pramANoM kA abhAva hai| isa prakAra mImAMsaka vivakSA samApta huii| aba sAMkhya mata kA vicAra karate haiMjJAna AtmA kA svabhAva hai, jar3a prakRti kA paryAya nahIM nirantara udAsInatA se parirvatana (pariNamana) karane vAle vA rahane vAle AtmA kA svarUpa caitanya hai| parantu vijJAna to pradhAna kI paryAya hai| (prakRti kA pariNAma hai) isa prakAra koI (sAMkhyamatAnuyAyI kapila) kahatA hai| parantu usakA yaha kathana pratyakSa pramANa se bAdhita hai, kyoMki jJAna kA AtmA meM pratyakSa vedana ho rahA hai| ataH jJAna AtmA kA svabhAva hai, jar3a prakRti kI paryAya nahIM hai| AtmA meM jJAna kA vedana hotA hai yaha bhrAnti hai, vAstava meM aisA nahIM hai| (sAMkhya kA) aisA kahanA ucita nahIM hai| kyoMki jJAna se (upayoga se) rahita AtmA kA nirNaya nahIM ho sakatA hai| sarvadA AtmA jJAna sahita hI pratIta hotA hai| kabhI bhI AtmA jJAnarahita pratIta nahIM hotA hai||227-228 / / ... jisa prakAra AtmA meM caitanya kA saMvedana hotA hai ki 'mere meM caitanya hai, athavA maiM caitanya svarUpa hU~' (aisA anubhava hotA hai) usI prakAra jJAna kA bhI mere meM jJAna hai' maiM jJAtA hU~ isa prakAra pratyakSa pramANa se siddhi ho rahI hai| isalie jaise udAsIna AtmA kA svarUpa caitanya hai, usI prakAra jJAna bhI AtmA kA svarUpa hai| ataH jJAna ko jar3a prakRti (pradhAna) kI paryAya kahanA pratyakSa jJAna se bAdhita hai|
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________________ tattvArthazlokavArtika - 227 jJAnazUnyasyAtmanaH kadAcitsaMvidabhrAMtA syAt / sarvadA jJAnasaMsargAdAtmano jJAnitvasaMvittiriti cet audAsInyAdayo dharmAH puMsaH saMsargajA iti / yuktaM sAMkhyapazorvaktuM dhyAdisaMsargavAdinaH / / 229 // jJAnasaMsargato jJAnI sukhasaMsargataH sukhI pumAna tu svayamiti vadataH sAMkhyasya pazorivAtmAnamapyajAnato yuktaM vaktumaudAsInyasya saMsargAdudAsInaH puruSaH caitanyasaMsargAccetano, bhoktRtvasaMsargAdbhoktA, zuddhisaMsargAcca zuddha iti, svayaM tu tato viparIta iti vizeSAbhAvAt / na hi tasyAnavabodhasvabhAvatAdau prmaannmsti| AtmA meM jJAna kA saMvedana hotA hai, yaha mAnanA bhrAnti hai arthAt AtmA aura pradhAna kA saMsarga hone se- AtmA meM jJAna kI bhrAnti hotI hai; aisA kahanA ucita nahIM hai| kyoMki isa prakAra kA kathana ki 'AtmA meM jJAna kI bhrAnti haiM', sarvathA jJAnazUnya AtmA meM ghaTita ho sakatA hai| arthAt kisI samaya mUla rUpa se jJAna rahita AtmA kA bhrAnti rahita saMvedana hotA to kaha sakate the ki AtmA meM jJAna kI bhrAnti hotI hai| parantu isake viparIta jJAna sahita AtmA kA sarvadA hI abhrAnta pratibhAsa ho rahA hai| sAMkhya kahatA hai- sarvadA jJAna kA saMsarga hone se AtmA ke jJAnIpana kI saMvitti-jJapti hotI hai, vAstava meM AtmA jJAnI nahIM hai| isake pratyuttara meM jainAcArya kahate haiM ki- buddhi sukha-duHkha Adi dharmoM ko prakRti ke saMsarga se AtmA meM kahane vAle sAMkhya rUpa pazu ke siddhAnta meM "udAsInatA, bhoktRtva, caitanya Adi dharma bhI AtmA meM prakRti ke saMsarga se hote haiM'- aisA kahanA yukta hogaa| arthAt jisa prakAra sAMkhya siddhAntAnusAra AtmA meM jJAna sukha duHkha Adi prakRti ke saMsarga se kahe jAte haiM, usI prakAra caitanya Adi guNa bhI prakRti ke saMsarga se mAnane yukta hoNge||229 / / jJAna ke saMsarga se AtmA jJAnI hai, sukha ke saMsarga se AtmA sukhI hai- svayaM svabhAva se AtmA jJAnI va sukhI nahIM hai| isa prakAra kahane vAle pazu ke samAna AtmA ko nahIM jAnane vAle, sAMkhya ko aisA bhI kahanA yukta ho sakatA hai ki udAsInatA ke saMsarga se AtmA udAsIna hai, caitanya ke saMsarga se AtmA caitanya hai, bhoktRguNa ke saMsarga se AtmA bhoktA hai| zuddhi ke saMsarga se AtmA zuddha hai| svayaM to isase viparIta hai| arthAt svayaM svabhAva se AtmA na udAsIna hai, na bhoktA hai aura na zuddha hai| kyoMki jJAna guNa ke saMyoga se AtmA jJAnI hotA hai, vaise hI cetana guNa ke saMyoga se AtmA cetana hai| ina donoM meM vizeSatA kA abhAva hai kyoMki AtmA ke ajJAna svabhAva Adi mAnane meM koI pramANa nahIM
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________________ tattvArthazlokavArtika- 228 sdaatmaanvbodhaadisvbhaavshcetntvtH| / suSuptAvasthavannAyaM hetuppyAtmavAdinaH / / 230 / / svarUpAsiddho hi heturayaM vyApinamAtmAnaM vadataH kutaH jIvo hyacetanaH kAye jIvatvAbAhyadezavat / vaktumevaM samartho'nyaH kiM na syAjaDajIvavAk // 231 / / .kAyAdahiracetanatvena vyAptasya jIvatvasya siddheH kAye'pyacetanatvasiddhiriti nAnavabodhAdisvabhAvatve sAdhye cetanatvaM saadhnmsiddhsyaasaadhntvaat|| sAMkhya kahatA haiAtmA cetana hone se jJAna sukha svabhAva vAlA hai sadA hI AtmA ajJAna svabhAva aura asukha svabhAva vAlA hai, kyoMki cetana hai| jo-jo cetana svabhAva vAlA hai, vaha ajJAna svabhAva aura asukha svabhAva vAlA hai| jaise gAr3ha nidrA meM supta mAnava jJAna aura sukha se rahita ajJAnI hotA hai; usI prakAra jAgRta avasthA meM bhI AtmA ajJAna aura asukha svabhAva vAlA hai| jainAcArya kahate haiM ki AtmA ko vyApaka mAnane vAle sAMkhya dvArA kathita cetana hetu asiddha hetvAbhAsa hai||230|| arthAt cetana hone se AtmA ajJa hai| isa prakAra AtmA ko svabhAva se ajJa siddha karane ke lie diyA gayA cetanatva hetu asiddha hetvAbhAsa hai| tathA AtmA ko vyApI kahane vAle sAMkhya kA yaha cetanatva hetu svarUpAsiddha hetvAbhAsa hai| prazna- svarUpAsiddha hetvAbhAsa kaise hai? _ uttara- koI isa prakAra bhI kaha sakate haiM ki zarIra meM sthita AtmA nizcaya se acetana hai, jIvatva hone se, jo-jo jIva hote haiM ve acetana hote haiM jaise ki zarIra ke bAhya deza meM sthita jIva acetana haiN| isa hetu ke dvArA jIva ko sarvathA jar3a hone kA siddhAnta vacana kyoM nahIM hogA arthAt zarIra meM bhI jIva acetana ho jaayegaa||231 / / sampUrNa deza-dezAntara meM vyApta sampUrNa mUrta vA acetana dravyoM ke sAtha AtmA saMyoga rakhatA hai| isalie jaise zarIra ke bAhya sarvatra vyApta jIva ke acetana kI siddhi hone se kAya meM bhI acetanatva kI siddhi ho jaayegii| arthAt vaha jIvatva hetu vivAdagrasta zarIra meM sthita AtmA meM hI dekhA jAtA hai isalie acetanatva sAdhya ko siddha kara detA hai| ata: AtmA ke jJAna, sukha Adi svabhAva rahitatA siddha karane ke lie diyA gayA cetanatva hetu asiddha hetvAbhAsa hai, kyoMki zarIra se bAhya AtmA ke acetana hone se cetanatva hetu asiddha hetvAbhAsa, svarUpAsiddha hetvAbhAsa hai|
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________________ tattvArthazlokavArtika-229 . zarIrAdahirapyeSa cetanAtmA nrtvtH| kAyadezavadityetatpratItyA vinivAryate // 232 // kAye cetanatvena prAptasya naratvasya darzanAttato bahirapyAtmanazetanatvasiddha siddhasAdhanamiti na maMtavyaM pratItibAdhanAt / tathA hi tathA ca bAhyadeze'pi puMsaH saMvedanaM na kim| kAyadezavadeva syAdvizeSasyApyasaMbhavAt / / 233 // yasya hi niratizayaH puruSastasya kAye'nyatra ca na tasya vizeSo'sti yataH kAye saMvedanaM na tato bahiriti yujyte| kaayaabhirbhivykterbhaavaattdvedne| puMso vyaktetarAkArabhedAr3hedaH kathaM na te||234|| zarIra se bAhya sthita AtmA bhI cetana hai, kyoMki vaha AtmA hai| jo-jo AtmA hai vaha cetana hai, jaise zarIra meM sthita AtmA cetana hai| isa prakAra zarIra se bAhya sthita AtmA bhI cetana hai kyoMki vaha AtmA hai| isa prakAra kApiloM kA yaha anumAna to prasiddha pratIti se roka diyA jAtA hai||232|| zarIra meM sthita AtmA ko cetanatva se vyApta dekhakara zarIra ke bAhya bhI AtmA meM cetanA siddha kI jAtI hai| arthAt zarIra ke bhItara AtmA ko cetanatA vyApta dekhA jAtA hai| ata: zarIra se bAhya sthita AtmA meM bhI cetanatA asiddha nahIM hai| ata: AtmA ko ajJa siddha karane ke lie diyA gayA cetanatva hetu asiddha nahIM hai| (jainAcArya kahate haiM ki kapila ko) aisA nahIM mAnanA cAhie- kyoMki zarIra se bAhya ghaTa-paTAdi meM AtmA kI sattA mAnanA pratIti se bAdhita hai| isI kathana ko spaSTa karate haiM ___(jainAcArya) yadi zarIra-bAhya ghaTa-paTAdi padArthoM meM sthita AtmA meM cetana hai to usakA vedana kyoM nahIM hotA hai? jaise zarIra meM sthita AtmA ko sukha-du:kha Adi kA vedana hotA hai zarIra se bAhya sthita AtmA meM bhI sukha duHkha kA vedana honA caahie| kyoMki zarIra meM sthita aura zarIra bAhya sthita donoM AtmAoM meM vizeSatA kI asaMbhavatA hai||233 / / __ jisa (kapila) ke mata meM AtmA niratizaya (kisI bhI aMza meM koI atizaya nahIM hai, akhaNDa rUpa se sAre vizva meM vyApta) hai| unake mata meM aisA kaunasA vizeSa hai jisase zarIrastha AtmA meM sukha-duHkha Adi kA vedana hotA hai| zarIra se bAhya sthita AtmA meM sukha-duHkha kA anubhava nahIM hotA hai| yaha yuktisaMgata nahIM hai| zarIrabAhya AtmA ke abhivyakti kA abhAva hai ataH tirobhUta AtmA kA zarIra se bAhya saMvedana nahIM hotA hai| isa prakAra kapila ke kahane para jainAcArya kahate haiM ki isa prakAra AtmA ke vyakta aura avyakta do bheda kyoM nahIM hoMge, avazya hoNge| (aura AtmA ke do bheda siddha ho jAne para 'AtmA akhaNDa eka sarva jagadvyApI hai' isa prakAra ke siddhAnta kA vyAghAta hotA hai)||234||
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________________ tattvArthazlokavArtika - 230 kAye'bhivyaktatvAt puMsaH saMvedanaM na tato bahiranabhivyaktatvAditi bruvANaH kathaM tasyaikasvabhAvatAM sAdhayet, vyaktetarAkArabhedAr3hedasya siddheH| yatra vyaktasaMsargastatrAtmA saMvedyate naanytretypynenaapaastm| niraMzasya kacideva vyaktasaMsargasyetarasya vA sakRdayogAt / sakRdekasya paramANoH paramANvaMtareNa saMsarga kacidanyatra vAsaMsarga pratipadyata iti cet na, tasyApi kaciddeze sato dezAMtare ca tadasiddheH / gaganavatsyAditi cet na, tasyAnaMtapradezatayA prasiddhasya tadupapatteranyathAtmavadaghaTanAt / zarIra sthita AtmA abhivyakta hai- isalie AtmA kA vedana hotA hai aura zarIra bAhya sthita AtmA abhivyakta nahIM hai- isalie usakA saMvedana nahIM hotA hai| isa prakAra kahane vAlA kapila AtmA kI ekasvabhAvatA kaise siddha kara sakatA hai| kyoMki vyakta aura avyakta ke bheda se AtmA ke do bheda siddha ho jAte haiN| jahA~ AtmA meM vyakta (zarIra, iMndriya, mana, puNya, pApa, zvAsocchvAsa Adi) prakRti kI paryAyoM kA saMsarga hotA hai- vahA~ AtmA kA saMvedana hotA hai- parantu jahA~ zarIra Adi vyakta padArthoM kA saMsarga nahIM hai vahA~ zarIra se bAhya anya sthAnoM meM sthita AtmA kA saMvedana nahIM hotA hai| isa prakAra kahane vAle kapila kA bhI pUrvokta kathana se khaNDana ho jAtA hai| kyoMki kapila dvArA kalpita niraMza AtmA ke kahIM para zarIra / Adi vyakta prakRti paryAya kA saMsarga ho, aura kisI sthAna para avyakta saMsarga ho, isa prakAra eka AtmA meM dezabheda se eka sAtha bhinna-bhinna kA ayoga hai| arthAt eka niraMza akhaNDa jagadvyApI AtmA meM eka sAtha vyakta aura avyakta saMsarga ghaTita nahIM ho sktaa| ____ aMzarahita eka paramANu kA jaise kisI eka paramANu se saMsarga aura usI samaya kisI dUsare deza meM anya paramANuoM kA asaMsarga jAnA jAtA hai (hotA hai)| arthAt jaise niraMza eka paramANu saMsarga aura asaMsarga donoM svabhAvoM ko eka samaya meM dhAraNa karatA hai, vaise hI niraMza AtmA bhI eka samaya meM vyakta ke saMsarga aura asaMsarga donoM svabhAvoM ko dhAraNa karatI hai| kapila kA yaha kathana yuktisaMgata nahIM hai| kyoMki vAstava meM paramANu niraMza nahIM hai| ataH kisI deza meM vidyamAna ho rahe usa paramANu kA bhI dezAntara meM sthita rahanA siddha nahIM hotA hai| paramANu vyApaka nahIM hai| bhAvArtha- paramANu sarvathA niraMza nahIM hai- vaha SaTkoNAtmaka hai- ata: usakA eka paramANu ke sAtha sambandha aura dUsare paramANu ke sAtha asambandha siddha ho jAtA hai| parantu kapila ke mata meM AtmA sarvathA niraMza hai, isalie niraMza vyApaka AtmA ke do viruddha dharmoM ko svIkAra karane meM paramANu kA dRSTAnta sama nahIM hai, apitu viSama hai| AtmA aura paramANu donoM hI sAMza hokara hI saMsarga aura asaMsarga ina do viruddha dharmoM ko dhAraNa kara sakate haiM, anyathA nhiiN| jisa prakAra niraMza AkAza aneka padArthoM ke sAtha saMsarga rakhatA huA vyApaka hai, vaise hI niraMza AtmA bhI vyApaka hai parantu aisA kahanA ucita nahIM hai- kyoMki ananta pradezoM se prasiddha usa AkAza ke aneka dezoM meM rahanA (vyApakapanA) ghaTita ho sakatA hai anyathA (yadi AkAza anantapradezI na ho to) AtmA ke samAna usakA bhI sarva dezoM meM rahanA ghaTita nahIM ho sktaa|
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________________ tattvArthazlokavArtika- 231 nanvekaM dravyamanaMtaparyAyAn sakRdapi yathA vyApnoti tathAtmA vyaktavivartazarIreNa saMsarga kvacidanyatra vA'saMsarga pratipadyata iti cenna, vastuno dravyaparyAyAtmakasya jAtyaMtaratvAt, vyApyavyApakabhAvasya nayavazAttatra nirUpaNAt / naivaM nAnai kasvabhAvaH puruSo jAtyaMtaratayopeyate niratizayAtmavAdavirodhAditi / kAye'bhivyaktI tato bahirabhivyaktiprasakteH sarvatra saMvedanamasaMvedanaM nocet nAnAtvApattiHzakyA parihartuM / tato naitau sarvagatAtmavAdinau cetanatvamacetanatvaM vA bhAvArtha- AkAza anantapradezI hai, ataH sarvavyApI hai| yadi AkAza ananta pradezI (sAvayavI) nahIM ho to yaha sarvavyApI nahIM ho sktaa| parantu kapila to AtmA ko pradeza rahita niraMza mAnatA hai, vaha jagadvyApI kaise ho sakatA hai| niraMza AtmA meM kvacit sthAna meM vyakta saMsarga se AtmA kA vedana ho aura kisI sthAna meM vyakta saMsarga kA abhAva hone se AtmA kA vedana na ho, yaha ghaTita nahIM ho sktaa| prazna- jaise jainamata meM eka hI dravya ananta paryAyoM ko eka sAtha vyApta kara letA hai- vaise hI AtmA vyakta paryAya rUpa zarIra ke sAtha saMsarga ko aura anyatra (parvata nadI Adi sthAnoM meM) asaMsarga ko dhAraNa karatA hai| uttara- isa prakAra kapila kA kathana yuktisaMgata nahIM hai| kyoMki jaina siddhAnta meM dravya paryAyAtmaka vastu ko jAtyantara svabhAva vAlI svIkAra kiyA gayA hai| arthAt vaha vastu kathaMcit paryAya se abhinna hai, kathaMcit bhinna hai aura kathaMcit bhinnAbhinnAtmaka hai| ataH nayoM kI vivakSA se eka hI vastu ke vyApya aura vyApaka bhAva kA nirUpaNa kara dete haiN| arthAt paryAyoM se bhinna dravya nahIM hai, guNa-paryAyoM kA samudAya hI dravya hai| ataH dravya vyApaka hai aura vyApya hai| isa prakAra eka hI vastu meM vyApya-vyApaka bhAva ghaTita ho jAtA hai| ataH kathaMcit bhinna svabhAvoM se nitya dravya rUpa aMzoM meM tathA anitya paryAya rUpa aMzoM meM vastu vyApaka raha jAtI hai parantu kapila ke mata meM isa prakAra syAdvAda mata ke anusAra aneka svabhAvoM ko dhAraNa karane vAlA eka puruSa svIkAra nahIM kiyA gayA hai| arthAt jainadharma meM dravya kI apekSA eka akhaNDa aura paryAya kI apekSA bhinna-bhinna jAtyantara svabhAva vAlA (bhinnAbhinnAtmA) AtmA svIkAra kiyA gayA hai| kyoMki syAdvAda siddhAnta ke samAna AtmA ko kathaMcit bhinna aura kathaMcit abhinna svIkAra kara lene para niratizaya niraMza kUTastha nitya AtmavAdI sAMkhya ke siddhAnta meM virodha AtA hai aura syAdvAda kI siddhi hotI hai| . zarIra meM AtmA kI abhivyakti hai aisA mAnane para zarIra ke bAhya bhI AtmA kI abhivyakti hone kA prasaMga aayegaa| kyoMki AtmA sarvatra eka samAna vyApaka hai| isalie yA to AtmA kA saMvedana sarvatra honA cAhie athavA sarvatra hI saMvedana nahIM honA caahie| yadi aisA kapila nahIM mAneMge to eka AtmA ke nAnAtva kA parihAra karanA duHzakya ho jaayegaa| usa AtmA ko eka niraMza svIkAra nahIM kara skte| isaliye AtmA ko sarvatra vyApaka mAnane vAle sAMkhya aura naiyAyika AtmA ke cetanatva aura acetanatva ko siddha karane meM samartha nahIM haiN| jisase unakA cetanatva hetu asiddha hetvAbhAsa na ho|
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________________ tattvArthazlokavArtika- 232 sAdhayitumAtmanaH samartho yato'siddha sAdhanaM na syAt / syAdvAdinaH sAMkhyasya ca prasiddhameva cetanatvaM sAdhanamiti cenAnavabodhAdyAtmakatvena prativAdinacetanatvasyeSTestasya hetutve viruddhasiddheviruddho hetuH syAt / sAdhyasAdhanavikalaza dRSTAMtaH suSuptAvasthasyApyAtmanazetanatvamAtreNAnavabodhAdisvabhAvatvena cAprasiddhaH / katham suSuptasyApi vijJAnasvabhAvatvaM vibhAvyate / prabuddhasya sukhaprAptismRtyAdeH svpndrshivt||235|| arthAt svayaM 'AtmA ajJAnI hai- cetana hone se yaha siddha nahIM kara skte| cetanatva hetu AtmA kA ajJAna aura asukha svabhAva siddha nahIM kara sktaa| sAMkhya aura syAdvAdI donoM ke siddhAnta meM cetanatva siddha hai, aisA kapila kA kahanA bhI ucita nahIM hai| kyoMki kapila siddhAnta meM AtmA ke jJAnasukharahitAtmaka cetanatva ko iSTa kiyA hai| arthAt AtmA ko cetana mAnakara bhI ajJa aura asukha svabhAva vAlA mAnA hai| . syAdvAda siddhAnta ke anusAra yadi AtmA ko cetanA sahita (jJAnI) svIkAra kiyA jAyegA to kapilaviruddha jJAtA AtmA ko siddha karane vAlA cetana hetu viruddha hetvAbhAsa hotA hai| arthAt kapila dvArA AtmA ko jJAnarahita siddha karane ke lie diyA gayA cetanatva hetu usake viparIta AtmA ko jJAtA siddha karatA hai| ataH yaha hetu viruddha hai| AtmA ko ajJAna svabhAva siddha karane ke liye diyA gayA gAr3ha nidrA meM supta mAnava kA dRSTAnta bhI sAdhya sAdhana vikala hai| kyoMki suptAvasthA vAlI AtmA ke bhI cetanatva mAtra hetu se ajJAna svabhAva aura asukha svabhAva kI siddhi nahIM ho sktii| arthAt vAstava meM, supta avasthA meM bhI AtmA jJAna sukha svabhAva vAlA hai| zaMkA- AtmA jJAna-sukha-svabhAva vAlA kaise ho sakatA hai? uttara- supta avasthA meM bhI AtmA ke jJAna-svabhAvapanA anubhava meM A rahA hai| kyoMki jaise gAr3ha nidrA meM supta avasthA meM svapna dekhane vAle puruSa ke sukha aura jJAna anubhava meM A rahe haiN| vaise hI gAr3ha nidrA lekara prabuddha (jAgRta) hue mAnava ko bhI sukha kI prApti aura nidrA meM anubhUta sukha kA smaraNa Adi kA anubhava hotA hai| ataH siddha hotA hai ki suptAvasthA meM bhI AtmA ke jJAna-sukha Adi vidyamAna haiN|||235|| 1. jisa dRSTAnta meM sAdhya aura sAdhana donoM nahIM rahate haiM, use sAdhyasAdhana vikala dRSTAnta kahate haiN| 2. jisa zayanakAla meM saMkalpa-vikalpa rUpa svapna Ate haiM, vaha svapnAvasthA hai aura jisameM gAr3ha nidrA hai, svapna nahIM Ate haiM, usako suptAvasthA kahate haiN|
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________________ tatvArthazlokavArtika - 233 svapnadarzime hi yathA suptaprabuddhasya sukhAnubhavanAdismaraNAdvijJAnasvabhAvatvaM vibhAvayaMti tathA suSuptasyApi sukhamatisuSupto'hamiti prtyyaat| kathamanyathA suSuptau puMsacetanatvamapi siddhayet prANAdidarzanAditi cet yathA caitanyasaMsiddhiH suSuptAvapi dehinH| prANAdidarzanAttadvabodhAdiH kiM na siddhyati // 236 // jAgrataH sati caitanye yathA praannaadivRttyH| tathaiva sati vijJAne dRSTAstAH bAdhavarjitAH // 237 / / vIraNAdau caitanyAbhAve prANAdivRttInAmabhAvanizayAnimitavyatirekAbhyastAbhyaH suSuptau caitanyasiddhiriti cet| svapnadarzI puruSa ke sokara uThane ke pIche jAgRta dazA meM hone vAle sukha ke anubhava Adi kA smaraNa karane se svapnadarzI AtmA ke vijJAna, sukha svabhAvatva kA jaise anumAna kiyA jAtA hai; usI prakAra svapna rahita gAr3ha nidrA meM supta manuSya ke bhI 'maiM bahuta dera taka sukhapUrvaka soyA thaa|' isa prakAra kA jJAna hotA hai (pratIti hotI hai)| ata: supta avasthA meM bhI AtmA ke jJAna aura sukha kI anumAna se siddhi hotI hai| anyathA (yadi suptAvasthA meM jJAna aura sukha ko svIkAra nahIM kiyA jAtA hai to) supta avasthA meM AtmA ke cetanatva kI siddhi kaise ho sakatI hai? / . kapila kahatA hai ki suptAvasthA meM vAyu calanA (zvAsocchvAsa kA calanA), nAr3I calanA Adi prANa dRSTigocara hote haiM, isaliye suptAvasthA meM cetanatva kI siddhi hotI hai| jainAcArya kahate haiM ki jaise suptAvasthA meM AtmA ke zvAsocchvAsa Adi prANoM ke dRSTigocara hone se cetanatva kI siddhi hotI hai, usI prakAra suptAvasthA meM AtmA ke jJAna, sukha Adi kI siddhi kyoM nahIM hotI hai||236|| .. . kiMca- jaise jAgRta avasthA meM AtmA ke caitanya hone para zvAsocchvAsa kA calanA, netroM kA unmeSa-nimeSa Adi prANoM kI vRttiyoM (prANoM kI kriyA) dekhI jAtI hai, usI prakAra jAgRta avasthA meM AtmA ke vijJAna ke hone para hI prANAdivRttiyA~ dekhI jAtI haiN| ina pravRttiyoM ke hone meM koI bAdhaka nahIM hai| vastutaH cetanapane aura jJAna meM koI antara nahIM hai ataH cetanA kI siddhi se jJAna kI siddhi hotI hI hai||237|| sAMkhya kahatA hai ki vIraNa (tantuoM ko svaccha karane ke lie khasa kI banI huI kU~cI) turI, vema, Adi meM caitanya ke abhAva meM zvAsocchvAsa Adi prANoM kI vRttiyoM kA abhAva nizcita hai| isalie nizcita prANAdi vRttiyoM ke vyatireka se suptAvasthA meM caitanya kI siddhi ho jAtI hai| arthAt jahA~-jahA~ caitanya nahIM hai, vahA~-vahA~ zvAsocchrAsa nahIM hai- jaise vIraNa, vema, turI, pustkaadi| inameM zvAsochrAsa nahIM hai, isaliye ye caitanya nahIM haiN| aura suptAvasthA meM zvAsocchrAsa Adi prANoM kI vRttiyA~
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________________ tattvArthazlokavArtika-234 prANAdayo nivartate yathA caitnyvrjite| vIraNAdau tathA jJAnazUnye'pIti vinizcayaH // 238 // na hi cetanatve sAdhye nizitavyatirekAH prANAdivRttayo na punarjJAnAtmakatAyAmiti zakyaM vaktuM, tadabhAve'pi tAsAM vIraNAdAvabhAvanirNayAt / caitanyAbhAvAdeva tatra tA na bhavaMti na tu vijJAnAbhAvAditi kozapAnaM vidheyaM / satyaM / vijJAnAbhAve tA na bhavaMti, satyapi caitanye muktasya tadabhAvAdityapare, teSAM suSuptau vijJAnAbhAvasAdhanamayuktaM, prANAdivRttInAM sadbhAvAt / tathA ca na haiM- isalie caitanya hai, isa prakAra anvaya aura vyatireka vyApti ke nizcaya se suptAvasthA meM AtmA meM caitanya kI siddhi hotI hai| jainAcArya kahate haiM ki- jisa prakAra caitanya se rahita vIraNa Adi meM zvAsocchrAsa Adi prANoM kI nivRtti hai (prANa nahIM haiM); usI prakAra jJAna rahita vIraNAdi meM prANa nahIM haiM- aisA bhI nizcaya hotA hai||238|| bhAvArtha- jJAna aura caitanya do padArtha nahIM haiN| ina donoM meM zabdabheda hai, arthabheda nahIM hai| cetana aura jJAna AtmA kA eka hI guNa hai| trikAla rahane vAlA cetana aura jJAna AtmA kA abhinna guNa hai| AtmA ke caitanya ko sAdhya karane para zvAsocchrAsa Adi pravRttiyoM kA vyatireka nizcita hai aura AtmA ko jJAnAtmaka sAdhya karane para prANa, apAna Adi pravRttiyoM kA vyatireka nizcita nahIM hai, aisA nahIM kaha skte| kyoMki jJAna ke abhAva meM bhI vIraNa Adi meM prANa apAna Adi pravRttiyoM ke abhAva kA nizcaya caitanya kA abhAva hone se vIraNa Adi meM zvAsocchrAsAdi prANoM kA abhAva hai| jJAna kA abhAva hone se vIraNa Adi meM prANa apAna Adi kA abhAva nahIM hai| aisA kahanA bhI kadAgraha ke kAraNa zapatha khAne ke samAna hai| bhAvArtha- sAMkhya zvAsocchrAsa Adi prANoM kI pravRttiyoM ko jJAna kA kArya na mAnakara caitanya kA kArya mAnatA hai| vaha usakA kadAgraha hI hai| paramArtha se jJAna aura cetanA meM koI bheda nahIM hai| sAMkhya mata kA koI vidvAn kahatA hai ki- syAdvAda siddhAntAnusAra 'vijJAna ke hIna hone para zvAsocchrAsa Adi pravRttiyA~ nahIM hotI haiM' yaha kahanA satya hai- kyoMki muktAvasthA meM caitanya guNa ke hone para bhI vijJAna kA abhAva hone se prANa-apAna Adi kI pravRtti nahIM hai| yadi zvAsocchvAsa Adi ko caitanya kA kArya mAneMge to muktAvasthA meM bhI zvAsocchrAsAdi prANoM kA prasaMga aayegaa| ___ jainAcArya kahate haiM ki isa prakAra kahane vAle sAMkhyoM ke suptAvasthA meM vijJAna kA abhAva siddha karanA yuktisaMgata nahIM hogaa| kyoMki suptAvasthA meM zvAsocchrAsa lenA, nAr3I calanA, pAcana kriyA honA Adi pravRttiyoM kA sadbhAva pAyA jAtA hai| tathA 'suptAvasthA meM jJAna nahIM hai isaliye AtmA kA jJAna svabhAva nahIM hai' isa meM diyA gayA suptAvasthA kA udAharaNa bhI udAharaNAbhAsa hai- kyoMki suptAvasthA meM vijJAna kI siddhi hotI hai ataH isa udAharaNa se sAdhya kI siddhi kaise ho sakatI hai| apitu AtmA kI sampUrNa avasthA meM jJAna kI siddhi hotI hai| sAMkhya kahatA hai ki
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________________ tattvArthazlokavArttika - 235 sodAharaNamiti * kutaH saadhysiddhiH| sukhabuddhyAdayo nAtmasvabhAvAH svayamacetanatvAdrUpAdivadityanumAnAditi cet, kutasteSAmacetanatvasiddhiH? sukhabuddhyAdayo dharmAzcetanArahitA ime| bhaMguratvAdito vidyutpradIpAdivadityasat // 239 // hetoraatmopbhogenaanekaaNtaatprmaarthtH| so'pyanityo yataH siddhaH kAdAcitkatvayogataH // 240 // puruSAnubhavo hi nazvaraH kAdAcitkatvAddIpAdivaditi paramArthatastena bhaMguratvamanaikAMtikamacetanatve sAdhye / kAdAcitkaH kutaH siddhaH puruSopabhogaH svasadbhAvAditi cet / kAdAcitkaH praapekssysdbhaavaadvibhrmaadivt|| buddhyadhyavasitArthasya zabdAderupalaMbhataH // 241 // parApekSyaH prsiddho'ymaatmno'nubhvoNjsaa| parAnapekSitAyAM tu puMdraSTeH sarvadarzitA // 242 / / sukha, buddhi Adi AtmA ke svabhAva nahIM haiM- kyoMki ve sukha Adika svayaM acetana haiM, jaise rUpAdi acetana hone se AtmA ke svabhAva nahIM hai? isa anumAna se AtmA ke ajJatva kI siddhi hotI hai| jainAcArya kahate haiM ki- sukha, jJAna Adika meM acetanatva kisa pramANa se siddha hai? vA kisa hetu se siddha hai? sAMkhya hetu ke dvArA sukha aura jJAna acetana siddha karatA hai? ye sukha, jJAna Adika dharma acetana haiM, kyoMki kSaNabhaMgura haiM, jo-jo kSaNa-bhaMgura hote haiM, (zIghra naSTa ho jAte haiM) ve acetana hote haiM- jaise vidyata (bijalI) dIpaka aadi| arthAta bijalI dIpaka Adi ke samAna kSaNabhaMgura hone se sukha, buddhi Adi dharma acetana haiN| jainAcArya kahate haiM- ki sAMkhya ke dvArA kathita yaha anumAna samIcIna nahIM hai- kyoMki kSaNabhaMguratva hetu AtmA ke upabhoga ke dvArA anaikAntika ho jAtA hai| paramArtha se AtmA ke upabhoga ko kadAcit hone vAlI kriyA ke kAraNa anitya kahA hai| arthAt AtmA kA upabhoga bhI kAdAcitka kA yoga hone se paramArtha se anitya hai| parantu AtmA ke upabhoga acetana nahIM hai| ataH kSaNabhaMgura hetu acetana se viparIta cetana meM cale jAne se anaikAntika hetvAbhAsa hai| isaliye kSaNabhaMguratva hetu prazasta nahIM hai||239-240|| paramArtha se dIpakalikA ke samAna kAdAcitkatva hone se puruSa (AtmA) ke bhoga nazvara haiN| ataH buddhi Adi ko acetana siddha karane ke lie diyA gayA hetu anaikAntika hai| kyoMki AtmA ke upabhoga rUpa vipakSa caitanya meM bhI vaha vidyamAna hai| sAMkhya kahatA hai ki- jaba AtmA sadA vidyamAna rahatA hai taba AtmA kA upabhoga kabhI-kabhI hotA hai- yaha kisa pramANa se siddha hai? jainAcArya kahate haiM bhrAnti Adi jJAna ke samAna jisameM dUsaroM kI apekSA kA sadbhAva pAyA jAtA hai, vaha kAdAcitka kahalAtA hai| arthAt jaise saMzaya jJAna meM kAmalA roga Adi dUsaroM kI apekSA kA sadbhAva hone se saMzaya jJAna kabhI-kabhI hotA hai| bhrAnta jJAna ke samAna buddhi ke dvArA nizcita kiye hue zabda, rUpa, rasa Adi viSayoM kA AtmA ko bhoga honA dekhA jAtA hai| ataH AtmA kA anubhava (upabhoga) dUsare kI apekSA rakhane vAlA spaSTa rUpa se prasiddha hai| ata: kAdAcitka hai| yadi AtmA ke upabhoga meM dUsaroM (buddhi) kI apekSA nahIM hai to AtmA ke sarvadarzitA aura sarvabhoktRtva kA prasaMga aayegaa||241-242||
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________________ tattvArthazlokavArtika-236 ..parApekSitayA kAdAcitkatvaM vyAptaM, tena cAnityatvamiti tatsiddhau tatsiddhiH / parApekSitA puruSAnubhavasya nAsiddhA, parasya buddhyadhyavasAyasyApekSaNIyatvAt / buddhyadhyavasitamarthaM puruSaztayata iti vacanAt / parAnapekSitAyAM tu puruSadarzanasya sarvadarzitApattiH, sakalArthabuddhyadhyavasAyApAye'pi sakalArthadarzanasyopapatteriti yogina ivAyogino'muktasya ca saarvjnymnissttmaayaatm|| sarvasya sarvadA puMsaH siddhyupAyastathA vRthaa| . tato dRgbodhayorAtmasvabhAvatvaM prasiddhyatu / / 243 / / kthNcinnshvrtvsyaavirodhaannrypiikssnnaat|| tathaivArthakriyAsiddheranyathA vstutaakssteH||244|| dUsare kAraNoM kI apekSA rakhane vAlA hetu vyApya hai aura kabhI-kabhI utpanna honA. sAdhya vyApaka hai| ataH parApekSitA se kAdAcitkatva hetu vyApta hai| arthAt jahA~-jahA~ parApekSIpanA hai vahA~ kAdAcitkatva bhI avazya hai aura jaba isa sAdhya ko hetu banA liyA jAtA hai (kAdAcitkatva ko hetu banA liyA jAtA hai) to vaha kAdAcitkatva hetu anitya ke sAtha vyApti rakhatA hai| tathA kAdAcitkatva hetu ke anityapanA siddha hone para puruSa ke bhoga bhI anitya siddha ho jAte haiN| tathA parApekSitA puruSa ke bhoga meM asiddha nahIM hai| kyoMki AtmA kA upabhoga apanI utpatti meM buddhi ke dvArA nirNIta dUsare kAraNoM kI apekSA rakhatA hai| sAMkhya darzana kA vAkya hai . ki "buddhi se nirNIta kiye gaye artha ko hI AtmA anubhava karatA hai|" yadi puruSa kI cetanA ke (anubhava) karane meM dUsare kAraNoM kI apekSA nahIM mAnI jAyegI to AtmA ko sarva padArthoM ke anubhava karane kA prasaMga Ane se AtmA sarvadarzI bana jaayegaa| kyoMki sakala padArthoM kA buddhi ke dvArA nirNaya nahIM karane para bhI sAMkhya mata ke anusAra sakala padArthoM kA anubhava athavA darzana karanA siddha ho jAtA hai| ata: yogiyoM (samprajJAta yoga vAle sarvajJoM) ke samAna ayogiyoM (asarvajJa asaMprajJAta yogiyoM) ke aura amukta (sarva sAdhAraNa saMsArI) jIvoM ke bhI sArvajJa (sarvajJapanA) prApta ho jAyegA, sabhI sarvajJa bana jaayeNge| saba ko sarvajJa mAnanA sAMkhya ko iSTa nahIM hai, ataH aniSTa (svasiddhAnta viruddha) kathana kA prasaMga aayegaa| yadi binA upAya (prayatna) hI sarva jIva sadAkAla siddha ho jAyeMge, taba to sarva jIvoM ko siddhi ke upAyoM (dIkSA dhAraNa, tapazcaraNa Adi sarva kriyAoM) kA avalambana vyartha ho jaayegaa| isalie yaha kahanA hI prasiddha ho jAe ki jJAna aura darzana donoM hI AtmA ke svabhAva haiM arthAt cetanA aura jJAnadarzana ye donoM abhinna haiN| jJAna-darzana cetanA kI paryAya haiN| yaha nirbAdha siddha hai||243||.. AtmA nityAnityAtmaka hai - tathA kathaMcit AtmA ko anitya mAnane meM koI doSa dRSTigocara nahIM hotA hai| anitya mAnanA virodha rahita hai| kyoMki AtmA ke sAtha tAdAtmya sambandha rakhane vAle guNa evaM utpAda aura vyaya pramANa siddha haiN| tathA kathaMcit anitya AtmA meM hI arthakriyA kI siddhi hotI hai| "kumatijJAnAdi kA nAza aura samyagjJAnAdi kI utpatti, naraka paryAyAdi kA nAza aura manuSyAdi paryAya kI utpatti hI AtmA kI arthakriyA hai| anyathA (yadi AtmA meM arthakriyA nahIM mAneMge to) AtmA kA vastupanA naSTa ho jaayegaa| pratyeka vastu dhruva hokara bhI pratikSaNa navIna-navIna paryAyoM ko prApta hotI rahatI hai, yaha anubhava siddha hai| ataH AtmA kathaMcit dravyArthika naya kI apekSA nitya hai aura kathaMcit paryAyArthika naya kI apekSA anitya hai, aisA mAnane meM koI virodha nahIM hai|||244 //
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________________ tattvArthazlokavArttika - 237 sarvasya sarvajJatve ca vRthA siddhyupAyaH, sAdhyAbhAvAt / siddhirhi sarvajJatA muktirvA kutazidanuSThAnAtsAdhyate? tatra na tAvatsarvajJatA tasyAH svataH siddhtvaat| nApi muktiH sarvajJatApAye tadupagamAttasya cAsaMbhavAt / parAnapekSitAyAH sarvadarzitAyAH parAnivRttAvapi prasakteH / syAnmataM / na buddhyadhyavasitArthAlocanaM puMso darzanaM tasyAtmasvabhAvatvena vyvsthittvaaditi| tadapi nAvadhAnIyaM, bodhsyaapyaatmsvbhaavtvopptteH| na hyahaMkArAbhimatArthAdhyavasAyo buddhistasyAH puMsvabhAvatvena pratIterbAdhakAbhAvAt / iti darzanajJAnayorAtmasvabhAvatvameva prasiddhyatu vizeSAbhAvAt / sarva jIvoM ke sarvajJatA siddha ho jAne para tapazcaraNa, vairAgya Adi siddhi ke upAya vyartha ho jaayeNge| tathA sarvajJatA ke svayaM meM prApta ho jAne para sAdhya kA bhI abhAva ho.jaayegaa| arthAt sarvajJatA ke atirikta koI vastu sAdhya nahIM hai| .... jisa siddhi kI prApti kisI anuSThAna Adi se siddha kI jAtI hai, vaha siddhi sAMkhya mata meM kyA hai? arthAt sAMkhya mata meM siddhi kA kyA svarUpa hai, mukti hai? vA srvjnytaa| kevalajJAna ke dvArA sarva padArthoM ko eka sAtha sAkSAt kara lene rUpa sarvajJatA kI siddhi mAnanA to sAMkhya mata meM ucita nahIM hai| kyoMki sAMkhya mata meM sarvajJatA prakRti kA dharma hai aura prakRti kA saMsarga AtmA meM svataH ho rahA hai, ataH svayaM siddha hone se usake lie anuSThAna Adi karanA vyartha hai| . . jJAna, sukha Adi kA nAza kara AtmA kA apane svarUpa meM lIna ho jAne svarUpa mukti ke lie tapazcaraNa Adi karanA bhI upayukta nahIM hai| kyoMki sarvajJatA ke nAza ho jAne para AtmA kA apane meM sthira ho jAnA sAMkhya mata meM mokSa svIkAra kiyA gayA hai| kintu jaba sarvajJatA svataH siddha hai to usakA nAza karanA saMbhava nahIM hai| para (dUsare) kI apekSA ke binA hone vAlI sarvadarzitA (sarvajJatA) ke para kI anivRtti hone para bhI vidyamAna rahane kA prasaMga aayegaa| arthAt prakRti ke saMsarga se prApta kA mokSa meM abhAva yA sadbhAva hone para bhI sarvajJatA ke akSuNNa bane rahane kA prasaMga aayegaa| kyoMki darzana ke samAna jJAna bhI AtmA kA svabhAva hai, ata: darzana (cetanA) ke samAna sarvajJatA kA bhI mokSa meM abhAva nahIM hai| zaMkA- buddhi ke dvArA nirNIta vastu kA dekhanA AtmA kA darzana nahI hai| kyoMki padArthoM kA . saMcetana (anubhava) karanA rUpa darzana to AtmasvabhAva se vyavasthita hai| .. uttara- sAMkhya ko aisA nahIM kahanA caahie| kyoMki aisA mAnane para to jJAna ko bhI AtmasvabhAva kI siddhi ho jAtI hai| 'sampUrNa viSayoM kA maiM bhoktA hU~' aisA abhimAna rUpa 'maiM, maiM' isa prakAra AtmA kA artha nirNaya jar3a rUpa prakRti se utpanna buddhi kA kArya nahIM hai| pratyuta vaha buddhi cetana AtmA kA svabhAva hai| aisA svasaMvedana pratyakSa se pratIta hotA hai| isa pratItikA koI bAdhaka pramANa nahIM hai| arthAt usa buddhi ke puruSatva rUpa se pratIti hone meM bAdhaka pramANa kA abhAva hai| isa prakAra darzana aura jJAna ke AtmasvabhAva
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________________ tattvArthazlokavArtika-238 nanu ca nazvarajJAnasvabhAvatve puMso nazvaratvaprasaMgo bAdhaka iti cet na, nazvaratvasya nare'pi kathaMcidvirodhAbhAvAt, paryAyArthataH parapariNAmAkrAMtatAvalokanAt, apariNAminaH kramAkramAbhyAmarthakriyAnupapattervastutvahAniprasaMgAnityAnityAtmakatvenaiva kathaMcidarthakriyAsiddhirityalaM prapaMcena, Atmano jJAnadarzanopayogAtmakasya prsiddhH| saMsAravyAdhividhvaMsa: kvacijIve bhvissyti| tannidAnaparidhvaMsasiddhevaravinAzavat / / 245 // tatparidhvaMsanenAtaH zreyasA yokssymaanntaa| puMsaH syAdvAdinAM siddhA naikAMte tadvirodhataH // 246 // kI hI prasiddhi hotI hai| darzana aura jJAna meM vizeSatA kA abhAva hai| arthAt aisI koI vizeSatA nahIM hai ki jisase darzana AtmA kA svabhAva aura jJAna prakRti kA svabhAva siddha ho sakatA ho| zaMkA- nAzavanta jJAna ko AtmA kA svabhAva svIkAra karane para AtmA ke bhI kSaNabhaMguratva kA prasaMga AyegA, yaha bAdhaka hai| AtmA pariNamanazIla hai - uttara- aisA kahanA ucita nahIM hai| kyoMki AtmA meM kathaMcit nazvaratva (nAzasvabhAva) mAnane meM virodha kA abhAva hai| paryAyArthika naya kI apekSA AtmA nirantara bhinna-bhinna paryAyoM meM vyApta hotA huA dekhA jAtA hai| arthAt AtmA nirantara pariNamana karatA rahatA hai ataH paryAya se nazvara hai| Atma dravya nitya hai| usakI abhinna paryAyeM utpAda-vinAzazIla hai| apariNAmI kUTastha nitya AtmA ke krama aura akrama se hone vAlI arthakriyA kI utpatti nahIM hotI hai| aura arthakriyA na hone se AtmA ke vastutva kI hAni kA prasaMga AtA hai| ata: AtmA ko kathaMcit nitya aura kathaMcit anitya svIkAra karane se hI arthakriyA kI siddhi hotI hai| isa prakAra adhika vistAra se kyA prayojana hai| AtmA ke jJAna aura darzana upayoga kI prasiddhi hai| arthAt jJAnopayoga aura darzanopayoga donoM AtmA ke hI svabhAva siddha hote haiN| saMsAra kA kSaya honA siddha hai kisI-kisI jIva meM saMsAravyAdhi (sarva sAMsArika duHkhoM) kA vinAza hogaa| kyoMki saMsAra kI vyAdhi ke kAraNoM (mithyAdarzana, mithyAjJAna, mithyAcAritra vA rAgadveSa mohAdi vikAra bhAvoM) kA kSaya honA siddha hai| jaise jvara ke kAraNoM kA vinAza ho jAne se jvara kA vinAza siddha ho jAtA hai| tathA una saMsAra ke kAraNoM kA nAza hone se AtmA kA mokSamArga meM laganA siddha hotA hai| ataH syAdvAda mata meM nityAnityAtmaka jJAnadarzanopayogI pariNAmI AtmA ke mokSamArga kI siddhi hotI hai| sarvathA nitya yA sarvathA anitya AtmA meM mokSamArga kI siddhi nahIM hotI hai| kyoMki sarvathA kUTastha nitya (sAMkhya) vA sarvathA kSaNika (bauddha) meM mokSamArga kI siddhi nahIM ho sakatI hai| sarvathA ekAnta meM arthakriyA kA virodha hai||245-246||
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________________ tattvArthazlokavArtika - 239 sannapyAtmopayogAtmA na zreyasA yokSyamANaH kazcit sarvadA rAgAdisamAkrAMtamAnasatvAditi ke citsNprtipnnaaH| tAn prati tatsAdhanamucyate / zreyasA yokSyamANaH kazit sNsaarvyaadhividhvNsitvaanythaanupptteH| zreyo'tra sklduHkhnivRttiH| sakaladuHkhasya ca kAraNaM saMsAravyAdhiH / tadvidhvaMse kasyacitsiddhaM zreyasA yokSyamANatvaM, tllkssnnkaarnnaanuplbdheH| na ca saMsAravyAdheH sakaladuHkhakAraNatvamasiddha jIvasya pArataMtryanimittatvAt / pArataMtryaM hi duHkhamiti / etena sAMsArikasukhasya duHkhatvamuktaM, svAtaMtryasyaiva sukhatvAt / zakrAdInAM svAtaMtryaM sukhamastyeveti cenna, teSAmapi karmaparataMtratvAt / nirAkAMkSatAtmakasaMtoSarUpaM tu sukhaM na sAMsArikaM, (koI prativAdI kahatA hai ki) jJAnadarzanopayoga svarUpa hokara bhI koI AtmA mokSamArga meM nahIM laga sakatI kyoMki sabhI AtmAoM ke antaHkaraNa rAga, dveSa, moha Adi se AkrAnta haiN| arthAt sabhI AtmAyeM rAgadveSa se AkrAnta haiN| ataH mokSamArga meM kaise laga sakatI haiM? usake prati jainAcArya mokSamArga meM lagane ko siddha karane vAlA hetu sahita anumAna kahate haiMsaMsAra vyAdhi duHkhoM kI kAraNa hai - koI AtmA kalyANamArga se yukta hone vAlA hai| kyoMki saMsAra rUpa vyAdhiyoM kA nAza karane vAlA hetu anyathA (isa sAdhya ke binA) sthita nahIM raha sakatA (utpanna nahIM ho sktaa)| sakala duHkhoM kI nivRtti honA yahA~ zreya (mokSa) hai| arthAt isa anumAna meM kalyANa kA artha hai zArIrika, mAnasika Adi sAre duHkhoM kI nivRtti ho jaanaa| tathA sakala duHkhoM ke kAraNa mithyAdarzana, mithyAjJAna aura mithyAcAritra ke hetu saMsAra meM paribhramaNa karanA hI saMsAra-vyAdhi hai| ___samyagdarzana, samyagjJAna aura samyakcAritra rUpa kAraNoM ke dvArA saMsAra ke dhvaMsa (nAza) ho jAne para kisI AtmA ke sampUrNa duHkhoM kI nivRtti rUpa zreya (kalyANa) se saMyukta ho jAnA siddha ho jAtA hai| tathA saMsAravyAdhirUpa kAraNa kI anupalabdhi ho jAne se kalyANamArga meM laga jAnA rUpa sAdhya kI siddhi ho jAtI hai| AtmA kI parAdhInatA kA kAraNa hone se saMsAra-vyAdhi ke sakala duHkhakAraNatva asiddha bhI nahIM hai| kyoMki parAdhInatA hI duHkha kA kAraNa hai| parAdhInatA rUpa hetu se sAMsArika sukha bhI duHkha rUpa hai, aisA kathana kiyA hai| kyoMki svAdhInatA hI sukha hai| indriyajanya sukha svataMtra nahIM hai, parAdhIna hai, kSaNika hai, AkulatA kA utpAdaka hai, ata: duHkha rUpa hI hai| indra, cakravartI Adi to svataMtra haiM, svAdhIna haiM, ata: unake to sukha hai- arthAt indra cakravartI Adi vAstava meM sukhI haiN| aisA kahanA bhI ucita nahIM hai kyoMki indra, dharaNendra, cakravartI Adi ke bhI karmoM kI parataMtratA hai| arthAt sAre hI saMsArI prANI karmAdhIna haiM, ataH duHkhI haiN| cakravartI, indra Adi bhI svataMtratA se sukhI nahIM .. indriya sambandhI viSayoM kI AkAMkSAoM se rahita jo saMtoSarUpa sukha haiM, vaha saMsAra kA sukha nahIM hai apitu ekadeza mokSa kA sukha hai| ekadeza mohanIya karma ke (anantAnubandhI aura apratyAkhyAnAvaraNa mithyAtva karma ke) kSayopazama, upazama vA kSaya ho jAne para AtmA ke viSayoM kI Asakti meM nirAkAMkSatA (virakti) utpanna 1. yaha hetu 'viruddhakAraNAnupalabdhi' hai| yadi dhvaMsa ko bhAva rUpa mAnA jAya to aviruddha kAraNopalabdhi svarUpa hai|
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________________ tattvArthazlokavArtika - 240 tasya dezamukti sukhatvAt / dezato mohakSayopazame hi dehino nirAkAMkSatA viSayarato nAnyathAtiprasaMgAt / tadetena yatijanasya prazamasukhamasAMsArikaM vyaakhyaatN| kSINamohAnAM tu kAnyataH prazamasukhaM mohaparataMtratvanivRtteH / yadapi saMsAriNAmanukUlavedanIyaprAtItikaM sukhamiti mataM, tadapyabhimAnamAtraM / pArataMtryAkhyena duHkhenAnuSaktatvAttasya tatkAraNatvAt kAryatvAcceti na saMsAravyAdhirjAtucitsukhakAraNaM yenAsya duHkhakAraNatvaM na siddhayet / tadvidhvaMsaH kathamiti cet, kvcinidaanpridhvNssiddhH| yatra yasya nidAnaparidhvaMsastatra tasya paridhvaMso dRSTo yathA kvacijjvarasya / nidAnaparidhvaMsana saMsAravyAdheH zuddhAtmanIti kAraNAnupalabdhiH / saMsAravyAdhernidAnaM ho jAtI hai| usase jo santoSa rUpa sukha utpanna hotA hai- vaha sAMsArika indriyajanya sukha nahIM hai apitu AtmA ke cAritra guNa kA vikAsa hai| anyathA (yadi santoSa ko ekadeza mokSasukha nahIM mAneMge to) atiprasaMga doSa aayegaa| arthAt jaise ekadeza karmoM kA kSaya mokSasukha nahIM hai to sampUrNa karmoM ke nAza se hone vAlA sukha bhI mokSasukha nahIM hogaa| uparyukta kathana se yatijanoM kA prazama bhAva rUpa sukha bhI saMsAra sambandhI nahIM hai, aisA samajhanA caahie| tathA kSINamohI (sampUrNa mohanIya karma ke nAza ho jAne se bArahaveM guNasthAna ko prApta) jIvoM ke sampUrNa rUpa se mohanIya karma kI parAdhInatA kI nivRtti ho jAne se utkRSTa prazama (zAntirUpa nirAkula) sukha utpanna hotA hai| arthAt sarvathA mohanIya karmajanya parAdhInatA ke naSTa ho jAne para ananta sukha utpanna hotA hai| yadyapi saMsArI prANiyoM ke anukUla (sAtA) vedanIya kA udaya hone para pratIti ke anusAra vaibhAvika Ananda kA anubhava karane rUpa sukha hotA hai, aisA mAnA hai| parantu usa sAtAvedanIyajanya sukha ko sukha mAnanA abhimAna mAtra hai, vaha vAstavika sukha nahIM hai| kyoMki vaha sAMsArika sukha parAdhInatA nAmaka du:kha se mizrita hai| tathA sAtA vedanIya janya sukha karmoM kI AdhInatA. rUpa du:kha ke kAraNoM se utpanna hone se usakA sAMsArika vaibhava kI prApti rUpa sukha-kArya bhI duHkha rUpa hI hai, sukhAbhAsa hai| arthAt duHkha rUpa kAryoM kA utpAdaka hai| ataH saMsAra kI vyAdhi rUpa AkulatA ke utpAdaka sAtA vedanIyajanya sukha kabhI sukha ke kAraNa nahIM ho sakate, jisase ki saMsAravyAdhi ko duHkha kA kAraNatva siddha na ho ske| arthAt saMsAra kI Adhi, vyAdhi aura upAdhi aneka duHkhoM kI hI kAraNa haiN| saMsAra vyAdhiyoM kA vinAza kaise ? prazna- una saMsAra-vyAdhiyoM kA vinAza kaise hotA hai? uttara- kisI nikaTa bhavyAtmA ke mithyAdarzana Adi saMsAra ke kAraNoM kA vinAza ho jAne para saMsAravyAdhiyoM kA vinAza honA siddha ho jAtA hai| jahA~ para jisa kArya ke kAraNoM kA kSaya ho jAtA hai, vahA~ usa kArya kA nAza dekhA jAtA hai| jaise jvara ke kAraNabhUta vAta, pitta, kapha Adi doSoM kA vinAza ho jAne para rogI ke jvara kA vinAza dekhA jAtA hai| saMsAraroga ke kAraNoM kA vinAza zuddhAtmA meM hai| kyoMki zuddhAtmA meM saMsAra ke kAraNoM kI anupalabdhi hai| arthAt kAraNa kI anupalabdhi se kArya kA abhAva jAna liyA jAtA hai|
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________________ tattvArthazlokavArtika - 241 mithyAdarzanAdi, tasya vidhvaMsaH samyagdarzanAdibhAvanAbalAt kvaciditi samarthayiSyamANatvAnna hetorasiddhatA shNkniiyaa| sarasi zaMkhakAdinAnaikAMtiko'yaM hetuH, svanidAnasya jalasya paridhvaMse'pi tasyAparidhvaMsAditi cenna / tasya jalanidAnatvAsiddheH / svAraMbhakapudgalapariNAmanidAnatvAt zaMkhakAdestatsahakArimAtratvAjalAdInAM / na hi kAraNamAtraM kenacitkasyacinidAnamiSTaM niyatasyaiva kAraNasya nidAnatvAt / na ca tannAMze kasyacinnidAnino na nAza ityavyabhicAryeva hetuH kathaMcana saMsAravyAdhividhvaMsanaM sAdhayedyatastatparidhvaMsanena zreyasA yokSyamANaH kazidupayogAtmakAtmA na syAt / niranvayavinazcaraM cittaM zreyasA yokSyamANamiti na maMtavyaM, tasya kSaNikatvavirodhAt / saMsAra-roga kA mukhya kAraNa hai- mithyAdarzana, mithyAjJAna aura mithyaacaaritr| kisI AtmA meM samyagdarzana, samyagjJAna aura samyakcAritra kI pAlana rUpa bhAvanA ke sAmarthya se saMsAra-roga ke kAraNabhUta mithyAdarzana, mithyAjJAna aura mithyAcAritra kA vinAza ho jAtA hai| usa samyagdarzana Adi ke sAmarthya kA kathana Age kreNge| ataH zreyomArga se yukta honA nAmaka sAdhya ko siddha karane meM diyA gayA saMsAravyAdhi- vidhvaMsakatva hetu ke asiddha hetvAbhAsa kI AzaMkA nahIM karanI caahie| - zaMkA- 'kAraNa ke nAza hone para kArya kA nAza ho jAtA hai, yaha hetu tAlAba meM sthita zaMkha, sIpAdika se anaikAntika hai| kyoMki svakIya utpatti meM kAraNabhUta jala ke nAza ho jAne para bhI zaMkha, sIpAdika kA vinAza nahIM hotA hai| uttara- aisA kahanA ucita nahIM hai| kyoMki zaMkha, sIpa Adi kI utpatti meM jala kAraNa kI asiddhi hai| arthAt zaMkha, sIpa Adi kI utpatti kA pradhAna kAraNa jala nahIM hai| zaMkha, sIpa Adika kI utpatti kA mukhya kAraNa sva zarIra kI AraMbhaka (utpAdaka) pudgala vargaNA rUpa paryAya hai| arthAt zaMkha Adika ke zarIra kI utpatti kA mukhya kAraNa AhAraka pudgala vargaNA hai| aura jalAdika zaMkha kI utpatti ke sahakArI kAraNa mAtra haiN| kisI kArya ke sampUrNa kAraNoM ko yA cAhe kisI sAmAnya kAraNa ko usakA nidAna mAna lenA iSTa nahIM hai| kyoMki aneka kAraNoM meM se kisI viziSTa niyata kAraNa ko hI kArya kA nidAna (kAraNa) mAnA jAtA hai| aise pradhAna kAraNa kA nAza ho jAne para usake kArya kA nAza na ho, aisA nahIM ho sktaa| isalie yaha nirdoSa hetu saMsAra-vyAdhi ke nAza ko siddha karatA hI hai| aura usa saMsAra-vyAdhi ke kAraNabhUta mithyAdarzanAdi kA nAza ho jAne para koI nikaTa bhavya upayoga svarUpa AtmA mokSamArga meM yukta na ho, aisA nahIM ho sktaa| koI-na-koI AtmA mokSamArga meM lagatI pratyeka kSaNa meM niranvaya naSTa hone vAlI AtmA kalyANa (mokSa) mArga meM laga jAtI hai, aisA (bauddhoM ko) nahIM samajhanA caahie| kyoMki jo kalyANa se yukta hone vAlA hai- usake kSaNikatva kA virodha hai| arthAt sarvathA kSaNika AtmA kI kalyANa mArga meM niyukti nahIM bana sakatI hai|
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________________ tattvArthazlokavArtika - 242 saMsAranidAnarahitAccittAccittAMtarasya zreyaHsvabhAvasyotpadyamAnataiva zreyasA yokSyamANatA, sA na kSaNikatvaviruddheti cenna, kSaNikaikAMte kutazitkasyacidutpattyayogAt / saMtAnaH zreyasA yokSyamANa ityapyanena pratikSiptaM, saMtAnivyatirekeNa saMtAnasyAniSTeH / pUrvottarakSaNA eva hyaparAmRSTabhedAH(?) saMtAnassa cAvastubhUtaH kathaM zreyasA yokSyate? pradhAnaM zreyasA yokSyamANamityapyasaMbhAvyaM, puruSaparikalpanavirodhAt / tadeva hi saMsarati tadeva ca vimucyata iti kimanyatpuruSasAdhyamasti? pradhAnakRtasyAnubhavanaM puMsaH prayojanamiti cet, pradhAnasyaiva tadastu / kartRtvAttasya tanneti cet / syAdevaM yadi kartAnubhavitA na syAt / draSTuH kartRtve muktasyApi saMsArakAraNa se rahita citta se kalyANa svabhAva vAle cittAntara kA utpanna ho jAnA hI kalyANamArga ke sAtha bhAvI niyuktapanA hai| aura vaha niyukti kSaNikatva ke viruddha nahIM hai| jainAcArya kahate haiM- isa prakAra kA bauddhoM kA kathana yuktisaMgata nahIM hai| kyoMki sarvathA kSaNika ekAnta mAnane para kisI bhI kAraNa se kisI bhI kArya kI utpatti kA ayoga hai| bhAvArtha- jo eka kSaNa meM utpanna hokara zIghra hI naSTa ho gayA hai, jisa paryAya ko AtmalAbha karane kA avasara hI nahIM mila pAyA hai- usameM arthakriyA kaise ho sakatI hai aura arthakriyA ke binA vastu kA vastutva kaise raha sakatA hai? arthAt nahIM raha sakatA hai| . 'vijJAna kI saMtAna (saMtati) kalyANamArga meM saMyukta ho jaavegii|' isa prakAra bauddhoM kA kathana bhI pUrvokta kathana se khaNDita ho jAtA hai| kyoMki santAnI ke binA saMtAna kA rahanA iSTa nahIM hai| bauddha grantha meM likhA hai ki "pUrvottara kSaNoM meM hone vAlI sampUrNa paryAyeM vAstava meM eka dUsare se sarvathA bhinna haiN|" eka dUsare kA sparza karane vAlI nahI haiN| bhrAnti se unakA bheda na. samajhakara unakI santAna kalpita kara lI jAtI hai| yathArtha meM yaha saMtAna vastubhUta nahIM hai| ata: aparamArtha bhUta vaha saMtAna mokSamArga ke sAtha kaise saMyukta ho sakatI hai| sattvaguNa, rajoguNa aura tamoguNa yukta pradhAna (prakRti) hI mokSamArga meM saMyukta hotA hai- aisA sAMkhya kA kathana bhI asaMbhAvya hai| (saMbhava hone yogya nahIM hai) kyoMki acetana pradhAna (prakRti) kA mokSamArga meM saMyukta honA mAna lene para Atmatattva kI kalpanA karane meM virodha AtA hai| jabaki prakRti hI saMsAra meM bhramaNa karatI hai, prakRti ke hI bandha hai, prakRti hI mokSa ko prApta karatI hai| aisA siddhAnta mAna lene para AtmA ke dvArA sAdhya karane ke lie dUsarA kaunasA kArya avazeSa raha jAtA hai| arthAt Atmatattva ko mAnane se kyA prayojana hai| yadi kaho ki pradhAna ke dvArA kRta kAryoM kA upabhoga karanA hI AtmA kA sAdhya prayojana hai| taba to prakRti (pradhAna) kRta sukha, duHkha, ahaMkAra Adi bhoga karanA hI prakRti honA caahie| prakRti kArya karane vAlI hai, bhogane vAlI nahIM hai, aisA kahanA to taba ho sakatA hai jabaki kartA upabhoga karane vAlA nahIM ho| (parantu karane vAlA bhogatA hai, yaha dRSTigocara hotA hai)|
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________________ tattvArthazlokavArtika - 243 kartRtvaprasaktiriti cet, muktaH kimakarteSTaH? viSayasukhAderakarteveti cet, kutaH sa tathA? tatkAraNakarmakartRtvAbhAvAditi cet, tarhi saMsArI viSayasukhAdikAraNakarmavizeSasya kartRtvAdviSayasukhAdeH kartA sa eva cAnubhavitA kiM na bhavet? saMsAryavasthAyAmAtmA viSayasukhAditatkAraNakarmaNAM na kartA cetanatvAnmuktAvasthAvadityetadapi na suMdaraM, sveSTavighAtakAritvAt, kathaM? saMsAryavasthAyAmAtmA na sukhAderbhoktA cetanatvAnmuktAvasthAvaditi sveSTasyAtmano bhoktRtvasya vighAtAt / pratItiviruddhamiSTavighAtasAdhanamiti cet, kartRtvAbhAvasAdhanamapi, puMsaH zrotA ghrAtAhamiti svkrtRtvprtiite:| yadi kaho ki draSTA (cetana) ko bhoga karane vAlA kartA mAnA jAyegA to muktAtmA meM bhI kartA kA prasaMga AyegA- kyoMki muktAtmA bhI draSTA hai? jainAcArya kahate haiM ki- kyA sAMkhya ne muktAtmA ko akartA mAnA hai? bhAvArtha- vAstava meM mukta jIva bhI svakIya agurulaghuguNa kI apekSA hone vAlI SaTguNI hAnivRddhi rUpa arthakriyAe~ karate haiM, kUTastha nitya nahIM hote haiN| unake bhI pratikSaNa utpAda-vyaya aura dhrauvya hotA rahatA hai| ve siddhAtmA niraMtara apane anantajJAna ko anubhava karate hue ananta sukha meM lIna rahate haiN| siddhAtmA viSaya sukhAdika ke akartA haiM? yaha sAMkhya ne kaise jAnA? muktAvasthA meM viSayasukha ke kAraNabhUta jJAnAvaraNa-mohanIyAdi karmoM ke karttApana kA abhAva hone se viSayasukha kA kartA muktAtmA nahIM hotA hai, kyoMki kAraNa ke binA kArya nahIM hotA hai| isa prakAra sAMkhya ke kahane para jainAcArya kahate haiM ki aisA mAnane para to saMsArI jIva viSayasukhAdi ke kAraNabhUta karma ke vizeSakartA hone se viSayasukhAdika ke kartA aura vahI AtmA una sukhoM kA bhoktA kyoM nahIM hogA arthAt saMsArI AtmA svakIya karmoM kA kartA hai aura Apa hI unake phala kA bhoktA hai| bhoktA aura kartA kA adhikaraNa eka hI hai| pradhAna kartA hai aura AtmA bhoktA hai, aisA nahIM hai| cetana hone se AtmA saMsAra avasthA meM viSaya-sukhAdi kA tathA unake kAraNabhUta karmoM kA karane vAlA nahIM hai| jaise mukta avasthA meM cetana hone se viSaya-sukhAdika aura usake kAraNabhUta karmoM kA kartA AtmA nahIM hai| sAMkhya kA isa prakAra kahanA bhI sundara nahIM hai, kyoMki yaha kathana sAMkhya ke sva iSTa siddhAnta kA vighAtaka hai| . zaMkA- sAMkhya ke sva iSTa kA vighAtaka yaha kathana kaise hai? uttara- kyoMki aisA mAnane para, "jaise cetana hone se muktAvasthA meM AtmA sukha duHkhAdi kA. bhoktA nahIM hai, vaise saMsAra avasthA meM bhI AtmA caitanya hone se sukhAdika kA bhoktA nahIM hogaa| parantu sAMkhya mata meM saMsArAvasthA meM AtmA ko kartA to nahIM mAnA hai parantu usake bhoktApane kA niSedha nahIM kiyA hai| ataH sAMkhya mata meM saMsAra avasthA meM AtmA ke bhoktA ke kathana kA niSedha hone se svamata ke vighAta kA prasaMga AtA hai|
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________________ tattvArthazlokavArtika-244 zrotAhamityAdipratIterahaMkArAspadatvAdahaMkArasya ca pradhAnavivartatvAtpradhAnameva kartRtayA pratIyata iti cet, tata evAnubhavitR prdhaanmstu| na hi tasyAhaMkArAspadatvaM na pratibhAti zabdAderanubhavitAhamiti pratIteH skljnsaakssiktvaat| ____ bhrAMtamanubhaviturahaMkArAspadatvamiti cet, kartuH kathamabhrAMtaM? tasyAhaMkArAspadatvAditi cet, tata evAnubhavitustadabhrAMtamastu / tasyaupAdhikatvAdahaMkArAspadatvaM bhrAMtameveti cet, kutastadIpAdhika tvasiddhiH? puruSasvabhAvatvAbhAvAdahaMkArasya tadAspadatvaM puruSasvabhAvasyAnubhavitRtvasyaupAdhikamiti cet, syAdevaM yadi puruSasvabhAvo'haMkAro na syAt / sAMkhya kahatA hai ki saMsAra avasthA meM AtmA ke bhoktRtva kA niSedha karanA tathA sAMkhya ke iSTa vighAta siddha karanA pratIti viruddha hai, kyoMki saMsArI AtmA ke sukha, duHkha Adi kA bhoganA sabhI ke anubhava meM A rahA hai| jainAcArya kahate haiM jaise saMsArAvasthA meM AtmA ke bhoktRtva kA niSedha karanA pratItiviruddha hai, sabhI prANiyoM ko bhoga kA anubhava ho rahA hai, usI prakAra saMsAra avasthA meM AtmA ke kartRtva kA abhAva siddha karanA pratItiviruddha hai| kyoMki "maiM zabda ko sunane vAlA hU~, ghrAtA (sUMghane vAlA) hU~, kArya kA karane vAlA hU~" ityAdi rUpa se sabhI prANiyoM ko svakartRtva kI pratIti ho rahI hai| sAMkhya kahatA hai ki- 'maiM sunatA hU~', 'sUMghatA hU~', 'dekhatA hU~' ityAdi pratItiyA~ ahaMkArAspada haiN| (ahaMkAra se yukta haiM) aura ahaMkAra pradhAna kI paryAya hai| ataH pradhAna hI kartA rUpa se pratIta hotA hai| isake pratyuttara meM jainAcArya kahate haiM ki isa prakAra to bhoktA bhI pradhAna kA hI guNa honA caahie| kyoMki bhoktRtva meM bhI 'ahaM' pada lagA huA hai| bhoktA ke ahaMkAra kA samabhivyavahAra nahIM hai, aisA nahIM samajhanA caahie| kyoMki bhoktA meM bhI "maiM zabda kA anubhava karane vAlA hU~, maiM sukha kA anubhava kara rahA hU~, maiM duHkha kA anubhava kara rahA hU~" ityAdi rUpa se sampUrNa saMjJI AtmAoM ko bhoktA ke sAtha 'ahaM' kA anubhava ho rahA hai, jo sakalajana sAkSI hai| arthAt saba ko kartA ke samAna bhoktA ke sAtha bhI 'ahaM' pratIti ho rahI hai| yadi kaho ki- bhoktA AtmA kA ahaMkArAspadatva bhrAnta hai- to kartA AtmA kA ahaMkArAspadatva abhrAnta kyoM hai, bhrAnta kyoM nahIM hai? yadi kaho ki karttApanA to ahaMkAra kA sthAna hI hai, ataH pradhAnarUpa kartA ko ahaMkAra kA sthAna mAnanA upayukta hai| jainAcArya kahate haiM taba to usI prakAra bhoktApane kA bhI ahaMpanA abhrAnta mAna lenA caahie| kyoMki bhoktA ke sAtha bhI ahaMkAra kA ullekha nirbAdha hotA hai| .. yadi kaho ki bhoktA ke sAtha sthita ahaMkArAspadatva (ahaM, maiM, maiM kI pratIti) aupAdhika hone se bhrAnta hI hai to jainAcArya pUchate haiM ki bhoktA ke sAtha sthita ahaMkArAspadatva ke aupAdhikatva kisase siddha hotA hai? sAMkhya kahate haiM ki anubhavana karanA AtmA kA svabhAva hai, kartApanA-ahaMpanA, merApanA AtmA kA svabhAva nahIM hai| ataH puruSatva ke svabhAva kA abhAva hone se bhoktA AtmA kA (maiM, maiM sukha kA anubhava kara rahA hU~, duHkha kA anubhava kara rahA hU~, ityAdi) ahaMkAra ke sAtha samAnAdhikaraNapanA prakRti kI upAdhi se prApta
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________________ tattvArthazlokavArtika - 245 . muktasyAhaMkArAbhAsadapuruSasvabhAva evAhaMkAraH, svabhAvo hi na jAtucittadvaMtaM tyajati, tasya niHsvabhAvatvaprasaMgAditi cenna / svabhAvasya dvividhatvAt, sAmAnyavizeSaparyAyabhedAt / tatra sAmAnyaparyAyaH zAzvatikaH svabhAvaH, kAdAcitko vizeSaparyAya, iti na kAdAcitkatvAtpuMsyahaMkArAderatatsvabhAvatA tato na tadAspadatvamanubhavitRtvasyaupAdhikaM, yenAbhrAMtaM na bhavet kartRtvavat / na cAbhrAMtAhaMkArAspadatvAvizeSe'pi kartRtvAnubhavitRtvayoH pradhAnAtmakatvamayuktaM, yataH puruSakalpanamaphalaM na bhavet / huA dharma hai| jainAcArya kahate haiM ki isa prakAra sAMkhyoM kA kathana taba ghaTita ho sakatA hai jaba puruSa kA svabhAva ahaMkAra na hotaa| parantu "maiM maiM" isa pratIti ke ullekha karane yogya AtmA hI hai| ata: ahaMkAra puruSa (AtmA) kA hI svabhAva hai| sAMkhya kahatA hai ki mukta jIvoM meM ahaMkAra kA abhAva hone se ahaMkAra apuruSa (pradhAna) kA hI svabhAva hai (AtmA kA svabhAva nahIM hai|) kyoMki jo svabhAva hotA hai, vaha apane svabhAvavAna ko kabhI nahIM chor3atA hai| yadi svabhAva svabhAvavAna ko chor3a detA hai to vastu ke niHsvabhAvatva kA prasaMga aayegaa| jainAcArya kahate haiM "yaha sAMkhya kA kathana prazaMsanIya nahIM hai| kyoMki sAmAnya paryAya aura vizeSa paryAya ke bheda se vastu kA svabhAva do prakAra kA hai| usameM jo sAmAnya paryAya hai- vaha zAzvatika svabhAva hai| usakA kabhI nAza nahIM hotA hai| vaha anAdi kAla se ananta kAla taka vastu ke sAtha rahatA hai| parantu vizeSa paryAya nAma kA svabhAva hai, vaha kAdAcitka hai| kabhI-kabhI hotA hai| ataH vaha sAdi aura sAMta hai| ataH krodhAdika kAdAcitka hone se niraMtara nahIM rahate haiN| puruSa kA ahaMkAra bhI atatsvabhAva hai| isaliye ahaMkAra Adi AtmA kA svabhAva nahIM hai, vibhAva hai| ata: yaha siddha hotA hai ki bhoga. yA anubhava karane vAle AtmA kA ahaMkAra ke sAtha ekArthapanA anyadravya se AyA huA aupAdhika nahIM hai, apitu AtmA kA hI vibhAva bhAva hai jisase ki karttApane ke samAna ahaMkAra bhAva AtmA ko na ho ske| - athavA "maiM sukhI hU~, maiM duHkhI hU~, maiM sunane vAlA hU~" ityAdi vAkyoM meM 'maiM' vA 'ahaM' kA anubhava ho rahA hai, vaha ahaMkAra (mAna kaSAya) nahIM hai- apitu AtmA kA saMvedana hai| vaha pradhAna kA guNa nahIM hai, AtmA kA hI guNa hai| kartApana aura bhoktApana ina donoM meM abhrAnta aura ahaMkArAspadatva meM avizeSatA (samAnAdhikaraNa kI samAnatA) hone para bhI donoM prakRti svarUpa hI haiN| aisA kahanA ayukta nahIM hai arthAt kartA aura bhoktA donoM ko hI pradhAna kA hI guNa mAna lenA caahiye| jisase ki sAMkhyoM ke yahA~ Atmatattva kI kalpanA karanA vyartha na hove| athavA ina donoM ko puruSa kA svarUpa mAna liyA jAve to pradhAna kI kalpanA karanA vyartha na hove| (pradhAna kI vyartha kalpanA nahIM karanI pdd'e)|
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________________ tattvArthazlokavArtika-246 puruSAtmakatve vA tayoH prdhaanpriklpnN| tathAvidhasya cAsataH pradhAnasya gaganakusumasyeva na zreyasA yokSyamANatA / puruSasya sAstu iti cenna, tasyApi niratizayasya muktAvapi tatprasaMgAt / tathA ca sarvadA zreyasA yokSyamANa eva syAtpuruSo na caa''yujymaanH| pUrvaM yokSyamANaH pazcAttenAyujyamAna iti cAyuktaM, niratizayaikAMtatvavirodhAt / svato bhinnaratizayaiH sAtizayasya puMsaH zreyasA yokSyamANatA bhavatviti cenna, anvsthaanussNgaat| bhAvArtha- karttApanA aura bhoktApanA eka hI dravya meM pAye jAte haiN| ataH prakRti aura AtmA meM se eka hI tattva mAnanA cAhiye, AtmA mAnanA to atyAvazyaka hai| kyoMki AtmA kI sarva prANiyoM ko pratIti ho rahI hai| isaliye isa prakAra tathAvidha asat pradhAna kI kalpanA karanA AkAza ke phUla ke samAna zreyomArga meM yukta honA bana nahIM sakatA hai| ____ kalyANamArga kI abhilASA puruSa ke hI hotI hai, aisA ekAnta mAnanA bhI ucita nahIM hai| kyoMki aisA mAnane para to sadA kUTastha nitya AtmA ke aura muktAvasthA meM bhI zreyomArga kI abhilASA kA prasaMga aayegaa| kyoMki AtmA to muktAvasthA meM bhI hai| tathA ca, sarvadA mokSamArga kI abhilASA hone se sadA mokSamArga meM lagA hI rahegA, kabhI binA lage nahIM rahegA yadi AtmA pariNamanazIla ho| kisI paryAya kI apekSA utpAda vyaya hotA hai aura dravyArthika naya kI apekSA nitya ho- taba AtmA ke zreyomArga meM lagane vA nahIM lagane kI siddhi hotI hai, anyathA nhiiN| " pUrva avasthA meM AtmA zreyomArga se bhAvIyukta hone vAlA hai- aura pazcAt vartamAna meM zreyomArga se saMyukta ho jAtA hai, yaha kahanA bhI yuktisaMgata nahIM hai| kyoMki niratizaya (kUTastha, nitya) ekAnta AtmA meM bhUta meM yukta ke sanmukha honA aura vartamAna meM saMyukta ho jAnA yaha ekAnta nitya kA virodhI sAMkhya kahatA hai ki kUTastha nitya AtmA se sarvathA bhinna atizayoM ke dvArA sAtizayI puruSa (AtmA) ke mokSamArga ke sAtha bhAvI kAla meM sayuktatA ho jAtI hai| jainAcArya kahate haiM ki, sAMkhya kA yaha kathana prazaMsanIya nahIM hai| kyoMki isameM anavasthA doSa kA prasaMga AtA hai| tathAhi- AtmA apane sarvajJatva Adi kalyANamArga se yuktatA Adi atizayoM ke sAtha sambandha karatA huA yadi nAnA svabhAvoM ke sAtha sambandha karatA hai taba to sambandha karane vAle una svabhAvoM ke sAtha bhI, una svabhAvoM se bhinna aneka svabhAvoM se (sambandha karegA) aura una nAnA svabhAvoM ke sAtha sambandha karane ke lie dUsare svabhAvoM kI AvazyakatA hogii| ataH anavasthA doSa aayegaa| arthAt jisa prakAra bhinna atizayoM ke sambandha se AtmA atizayavAna hotA hai, ve atizaya kisa ke saMyoga se atizayavAna the? yadi ve dUsare atizayoM se atizayavAna the to ve atizaya kisase atizayavAna the? isa prakAra anavasthA doSa AtA hai|
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________________ tattvArthazlokavArtika-247 puruSo hi svAtizayaiH saMbadhyamAno yadi nAnAsvabhAvai: saMbadhyate, tadA tairapi saMbadhyamAnaH prairnaanaasvbhaavairitynvsthaa| sa tairekena svabhAvena saMbadhyate iti cet na, atishyaanaamektvprsNgaat| kathamanyathaikasvabhAvena kriyamANAnAM nAnAkAryANAmekatvApatteH puruSasya nAnAkAryakAriNo nAnAtizayakalpanA yuktimadhitiSThet / svAtizayairAtmA na saMbadhyata eveti cAsaMbaMdhe taistasya vyapadezAbhAvAnuSaMgAt / svAtizayaiH kathaMcittAdAtmyopagame tu syaadvaadsiddhiH| ityanekAMtAtmakasyaivAtmanaH zreyoyokSyamANatvaM na punarekAMtAtmanaH, sarvathA virodhAt / kAlAdilabdhyupetasya tasya zreyaHpathe bRhat / pApApAyAcca jijJAsA saMpravarteta rogivat // 247 // _ vaha AtmA aneka atizayoM ko dhAraNa karane vAle aneka svabhAvoM ke sAtha eka hI svabhAva se sambandha kara letA hai, aisA bhI kahanA ucita nahIM hai| kyoMki aneka svabhAvoM se rahane vAle una aneka atizayoM kA aura svabhAvoM ke ekapane kA prasaMga aayegaa| anyathA (aisA svIkAra nahIM kareMge to) eka svabhAva dvArA kiye gaye nAnA kAryoM ke bhI ekapane kI Apatti ho jAne se nAnA kArya karane vAle puruSa ke nAnA atizayoM kI kalpanA karanA kaise yuktisaMgata hogA? . bhAvArtha- jaise AtmA eka svabhAva se aneka atizayoM ko dhAraNa kara letA hai, vaise AtmA eka svabhAva se aneka kAryoM ko bhI kara legaa| parantu jaina siddhAnta 'yAvanti kAryANi tAvantaH svbhaavbhedaaH|' jitane kArya hote haiM utane hI svabhAva bheda hote haiM, aisA mAnatA hai aura yaha pratIti yukta bhI hai| (Apa sAMkhya) yadi apane bhinna atizayoM ke sAtha AtmA sambandha hI nahIM karatA hai, isa kAraNa una svabhAva aura atizayoM ke sAtha usa AtmA kA sambandha nahIM mAnoge to 'ye atizaya AtmA ke haiM' isa vyavahAra ke abhAva ho jAne kA prasaMga AtA hai| yadi una svakIya jJAnAdi atizayoM ke sAtha kathaMcit tAdAtmya sambandha svIkAra karate ho to syAdvAda siddhAnta kI hI siddhi hotI hai| ata: aneka dharmAtmaka AtmA kA hI bhaviSya meM mokSamArga meM laganA siddha ho sakatA hai| punaH sarvathA kSaNika vA sarvathA kUTastha nitya mAnane vAle ekAntavAdiyoM ke zreyomArga ko prApta karanA siddha nahIM ho sakatA hai kyoMki sarvathA ekAnta meM arthakriyA kA virodha hai| mokSamArga kI jijJAsA kAlAdi labdhi (kAlalabdhi, AsannabhavyatA, kaSAyoM kI mandatA) Adi kAraNoM se yukta AtmA ke mahAn pApoM kA apAya ho jAne se (azubha karmoM ke anubhAga kI hAni ho jAne para vA karmoM kI sthiti ke anta:koTA koTI pramANa ho jAne para) zreyomArga ke jAnane kI icchA pravRtta hotI hai| jaise rogI ke tIvra pApa kA kSaya hone se roga kI cikitsA kI jijJAsA utpanna hotI hai|||247|| .
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________________ tattvArthazlokavArttika - 248 zreyomArgajijJAsopayogasvabhAvasyAtmanaH zreyasA yokSyamANasya kasyacitkAlAdilabdhau satyAM bRhatpApApAyAt saMpravartate zreyomArgajijJAsAtvAt rogiNo rogavinivRttijazreyomArgajijJAsAvat / na tAvadiha sAdhyavikalamudAharaNaM rogiNaH svayamupayogasvabhAvasya rogavinivRttijazreyasAyokSyamANasya kAlAdilabdhau satyAM bRhatpApApAyAt saMpravartamAnAyAH zreyojijJAsAyAH suprasiddhatvAt / tattata eva na sAdhanavikalaM zreyomArgajijJAsAtvasya tatra bhaavaat| niranvayakSaNikacittasya saMtAnasya pradhAnasya vA'nAtmanaH zreyomArgajijJAseti na maMtavyamAtmana iti vacanAttasya ca sAdhitatvAt / jaDasya caitanyamAtrasvarUpasya cAtmanaH setyapi na zaMkanIyamupayogasvabhAvasyeti pratipAdanAt / tathAsya samarthanAt / niHzreyasenAsaMpitsyamAnasya tasya seti ca na ciMtanIyaM, zreyasA yokSyamANasyeti nigaditatvAt / tasya tathA vyavasthApitatvAt / upayoga svabhAva vAle aura mokSamArga meM lagane vAle kisI AtmA ke kAlalabdhi, dezanAlabdhi Adi ke prApta hone para tathA mohanIya karmAdi mahAn pApoM ke kSaya, upazama yA kSayopazama hone para . mokSamArga ko jAnane kI abhilASA utpanna hotI hai| jaise rogI ke roganivRtti (kucha asAtA vedanIya kA upazama) hone para roganivRtti rUpa kalyANamArga ko jAnane kI abhilASA utpanna hotI hai| isa anumAna meM diyA gayA yaha dRSTAnta sAdhyavikala (sAdhya se rahita bhI) nahIM hai| kyoMki svayaM upayoga (jJAna) svabhAva tathA roganivRtti se utpanna zreyomArga ke sAtha bhaviSyatkAla meM yukta hone vAle rogI ke kAlAdilabdhi (kAlalabdhi, sAtA vedanIya karma kA udaya, AyuSya karma Adi kI prApti) hone para tathA asAtA vedanIya svarUpa mahAn pApakarma kA nAza hone para kalyANamArga (roganivRtti-kAraNoM ke nivRtti mArga) ko jAnane kI icchA honA suprasiddha hI hai| tathA yaha dRSTAnta sAdhanavikala bhI nahIM hai| kyoMki rogI ke kalyANamArga kI icchA meM kalyANamArga kA jijJAsApana (sAdhana) vidyamAna hai| niranvaya (anvayarahita mUla se) kSaNa-kSaNa meM naSTa hone vAle citta ke tathA uttarakSaNa ke bheda kA sparza nahIM karane vAle cittasaMtAna ke aura jar3a svarUpa rajoguNa, tamoguNa, sattvaguNa rUpa triguNAtmaka pradhAna (prakRti) ke mokSamArga kI jijJAsA utpanna hotI hai aisA nahIM samajhanA caahie| kyoMki ye tInoM jar3a svarUpa haiM aura mokSamArga kI jijJAsA AtmA ke hI utpanna hotI hai| yaha Aptakathita Agama kA vacana hai| tathA Atmadravya kI siddhi pUrva meM kara dI gaI hai| jJAna se bhinna (naiyAyika) jar3a svarUpa AtmA ke, vA jJAna parAGmukha (vaizeSika) caitanya svarUpa AtmA ke mokSamArga kI jijJAsA utpanna hotI hai, aisI zaMkA bhI nahIM karanI caahie| kyoMki anumAna meM jJAnadarzanopayogamaya AtmA ke hI mokSamArga kI jijJAsA kA pratipAdana kiyA gayA hai| arthAt mokSamArga kI jijJAsA upayoga svabhAva vAle AtmA ke hI utpanna hotI hai| tathA usa AtmA ko yuktiyoM se siddha kara diyA hai| vizeSArtha- AtmA sAmAnya-vizeSa dharmAtmaka hai| AtmA kA darzana upayoga sAmAnya rUpa se padArthoM kA saMvedana karatA hai, aura jJAna vizeSa rUpa se vedana karatA hai| ye jJAna darzana donoM AtmA ke svAtmabhUta pariNAma haiN|
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________________ tattvArthazlokavArtika- 249 kAladezAdiniyamamaMtareNaiva setyapi ca na manasi nidheyaM, kAlAdilabdhau satyAmityabhidhAnAttathA prtiitesh| bRhatpApApAyamaMtareNaiva sA saMpravartata ityapi mAbhimaMsta, bRhatpApApAyAttatsaMpravartanasya pramANasiddhatvAt / na hi kvacitsaMzayamAtrAt kvacijijJAsA, tatpratibaMdhakapApAkrAMtamanasaH saMzayamAtreNAvasthAnAt / sati prayojane jijJAsA tatretyapi na samyak , prayojanAnaMtarameva ksycidvyaasNgtstdnupptteH| kalyANamArga meM nahIM lagane vAle AtmA ko zreyomArga ko jAnane kI jijJAsA utpanna hotI hai, aisA bhI nahIM vicAranA caahie| kyoMki anumAna meM 'zreyomArga meM yukta hone vAle' yaha vizeSaNa diyA gayA hai tathA zreyomArga meM yukta hone vAlI AtmA kI siddhi bhI kara dI gaI hai| viziSTa kAla, deza Adi ke niyama ke binA hI zreyomArga ko jAnane kI icchA ho jAtI hai, aisI bhI mana meM dhAraNA nahIM karanI caahie| kyoMki aMtaraMga meM mokSamArga ko jAnane ke lie upAdAna rUpa bhavyatA kAraNa hai| usI prakAra bAhya meM suyogya dravya, kSetra, kAla, bhAva nimitta kAraNa haiM, ina donoM kAraNoM kI samagratA ke binA zreyomArga ke jAnane kI icchA pragaTa nahIM ho sktii| isalie isa anumAna meM "kAlAdi labdhyupetasya vA kAlAdi labdhau satyAM" kAlAdi labdhi kI prApti hone para hI zreyomArga kI jijJAsA utpanna hotI hai, aisA kathana kiyA hai| aura anubhava meM bhI A rahA hai ki upAdAna aura nimitta ina donoM kAraNoM se mokSamArga kI jijJAsA utpanna hotI hai| tIvra pApa (azubha karmoM ke tIvra anubhAga tathA Ayu karma ko chor3akara zeSa karmoM kI utkRSTa sthiti) ke apAya (nAza) ke binA hI mokSamArga kI jijJAsA utpanna hotI hai| athavA- tIvra pApa (mithyAtva karma) ke kSaya, kSayopazama vA upazama ke binA hI zreyomArga kI jijJAsA utpanna hotI hai| aisA bhI kahanA ucita nahIM hai kyoMki tIvra pApa ke nAza ho jAne para hI zreyomArga kI jijJAsA hotI hai vA bhavyAtmA zreyomArga meM pravRtti karatA hai, yaha pramANa se siddha hai| kisI padArtha meM saMzaya ho jAne mAtra se kisI AtmA meM jijJAsA utpanna ho jAtI hai, aisA nahIM samajhanA caahie| kyoMki zreyomArga ke jAnane vA pravRtti karane ke pratibandhaka tIvra pApa karma se AkrAnta mana vAle prANI ke hI saMzaya utpanna hotA hai| arthAt tIvra pApa karma ke udaya meM saMzaya kI nivRtti nahIM ho sakatI aura vaha saMzayAlu prANI mokSamArga meM pravRtti nahIM kara sktaa| . kisI prayojana se (vA sAMsArika sukha ke lie) mokSamArga kI jijJAsA vA mokSamArga meM pravRtti hotI hai, aisA kahanA bhI ucita nahIM hai (prazaMsanIya nahIM hai)| kyoMki icchita prayojana kI siddhi ho jAne para kisI AtmA kA citta (pariNAma) vyAsaMga se (sAMsArika sukhoM kI Asakti se) idhara-udhara bhaTaka jAtA hai aura mokSamArga meM lagane kI vA zreyomArga ko jAnane kI icchA utpanna nahIM ho sakatI hai| ata: prayojana mokSamArga kI icchA kA kAraNa nahIM hai|
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________________ tattvArthazlokavArtika - 250 - 'duHkhatrayAbhighAtAjijJAsA tadapaghAtake hetau' iti kecit, te'pi na nyAyavAdinaH / sarvasaMsAriNAM tatprasaMgAt, duHkhatrayAbhighAtasya bhAvAt / AmnAyAdeva zreyomArgajijJAsetyanye, teSAmathAto dharmajijJAseti sUtre'thazabdasyAnaMtaryArthe vRtterathedamadhItyAmnAyAdityAmnAyAdadhItavedasya vedavAkyArtheSu jijJAsAvidhiravagamyata iti vyAkhyAnaM / tadayuktaM / satyapyAmnAyazravaNe tadarthAvadhAraNe'bhyAse ca kasyaciddharmajijJAsAnupapatteH / kAlAntarApekSAyAM tadutpattau siddhaM kAlAdilabdhau tatpratibaMdhakapApApAyAcca zreya:pathe jijJAsAyAH pravartanaM / "tIna duHkhoM (zArIrika, mAnasika aura Agantuka vA AdhyAtmika, Adhidaivika aura Adhibhautika ina tIna duHkhoM) ke nAzaka kAraNoM ko jAnane kI icchA utpanna hotI hai, aisA koI kahatA hai (kpilmtaanuyaayii)| parantu aisA kahane vAle nyAya kA kathana karane vAle nahIM haiN| vA vaha naiyAyika nyAya jAnane vAlA nahIM hai| kyoMki aisA mAnane para sarva saMsArI prANiyoM ko mokSa kI jijJAsA kA prasaMga aayegaa| kyoMki sAre saMsArI prANI ina tInoM duHkhoM se pIr3ita haiN| arthAt sabhI saMsArI prANiyoM ke ina duHkhoM kA sadbhAva hai ataH sabhI prANiyoM ke zreyomArga kI jijJAsA utpanna hone kA prasaMga aayegaa| parantu sabhI prANiyoM ko mokSamArga kI jijJAsA utpanna nahIM hotI hai| zArIrika, mAnasika aura Agantuka pIr3A dUra karane kI icchA sabhI prANiyoM kI hai, parantu mokSamArga kI jijJAsA saba ko nahIM hai| AmnAya (anAdikAla se Agata veda vAkyoM) se hI zreyomArga meM pravRtta hone kI jijJAsA (icchA) utpanna hotI hai. aisA anya (mImAMsaka) kahate haiN| unake darzana meM bhI isake bAda yahA~ se dharma ke jAnane kI icchA utpanna huI hai', isa sUtra ke 'atha' zabda kA yaha vyAkhyAna kiyA gayA hai ki 'atha' zabda kI vyavadhAna rahita uttarakSaNa meM hone vAle artha meM pravRtti hai| prAraMbha meM isa vedavAkya ko par3hakara arthAt vedavAkya kI akSuNNa AmnAya se par3ha liyA hai vedavAkya ko jisane (vedavAkya ko jAnane vAle usa) AtmA ko vedavAkyoM ke vAcya arthoM meM jijJAsA kA vidhAna jAnA jAtA hai| jainAcArya kahate haiM ki ina kA kathana yuktisaMgata nahIM ho sktaa| kyoMki paramparAgata vedavAkya ke zravaNa, nirNaya, dhAraNA aura abhyAsa kara lene para bhI kisI puruSa ko dharma kI jijJAsA utpanna nahIM bhI hotI hai| yadi mImAMsaka yoM kahe ki kAlAntara (kucha kAla ke bAda yA kAlAdi sahakArI kAraNoM ke milane para) kI apekSA hone para vedavAkya ke zrotA ko dharmajijJAsA utpanna hotI hai to jainAcArya kahate haiM ki aisA kahane para to 'kAlAdilabdhi ke prApta hone para kisI bhavya ke mokSamArga kI jijJAsA vA mokSamArga kI pravRtti hotI hai|' yaha syAdvAda kA kathana siddha hotA hai|
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________________ tattvArthazlokavArtika - 251 saMzayaprayojanaduHkhatrayAbhighAtAmnAyazravaNeSu satsvapi kasyacittadabhAvAdasatsvapi bhAvAt / kadAcitsaMzayAdibhyastadutpattidarzanAteSAM tatkAraNatve lobhAbhimAnAdibhyo'pi tatprAdurbhAvAvalokanAtteSAmapi tatkAraNatvamastu / niyatakAraNatvaM tu tajanane bRhatpApApAyasyaivAMtaraMgasya kAraNatvaM bahiraMgasya tu kAlAderiti yuktaM, tadabhAve tajananAnIkSaNAt / kAlAdi na niyataM kAraNaM bahiraMgatvAt saMzayalobhAdivaditi cenna, tasyAvazyamapekSaNIyatvAt, kAryAMtarasAdhAraNatvAttu bahiraMgaM tadiSyate, tato na hetoH sAdhyAbhAve'pi sadbhAva: saMdigdho nizcito vA, yataH saMdigdhavyatirekatA nizitavyabhicAritA vA bhvet| mImAMsakoM Adi ke dvArA kathita saMzaya, prayojana, zArIrika, mAnasika Adi tIna duHkhoM kA abhighAta (nAza), AmnAya-zravaNa Adi hetu meM anvaya-vyatireka nahIM hone se ye hetu vyabhicAra doSoM se dUSita haiN| kyoMki kisI puruSa ke saMzaya, prayojana tathA traya duHkhoM se tAr3ana aura vedavAkya ke vAcya arthoM kA zravaNa, manana aura dhAraNa hone para bhI zreyomArga kI jijJAsA utpanna nahIM hotI hai (yaha anvayavyabhicAra hai) tathA kisI puruSa ke saMzaya, prayojana, trayaduHkhatAr3ana, veda vAkyArtha zravaNa, manana, dhAraNa karanAdi kAraNoM ke nahIM hone para bhI zreyomArga kI jijJAsA kI utpatti dekhI jAtI hai| yaha vyatireka vyabhicAra hai| . yadi Apa kaheM ki kadAcit saMzaya Adika kAraNoM ke hone para bhI dharmajijJAsA kI utpatti dekhI jAtI hai, ataH saMzaya Adi ko dharmajijJAsA kI utpatti kA kAraNa mAnate haiN| taba to lobha, abhimAna, IrSA Adi kAraNoM se bhI dharma-jijJAsA kA prAdurbhAva dekhA jAtA hai isaliye lobha-IrSA Adi ko bhI dharmajijJAsA kI utpatti kA kAraNa mAnanA cAhie? dharmajijJAsA (zreyomArga kI jijJAsA) kI utpatti meM saMzaya, prayojana, duHkhatrayAbhighAta aura vedavAkyArtha-zravaNa, manana, avadhAraNa Adi aniyata kAraNa haiM, niyata kAraNa nahIM haiN| (jisake hone para kArya avazya ho aura jisake abhAva meM kArya na ho vaha niyata kAraNa kahalAtA hai|) zreyomArga kI jijJAsA kI utpatti kA aMtaraMga niyata kAraNa bRhat pApa (mithyAtva) kA apAya (nAza) hai| arthAt zreyomArga kI jijJAsA kI utpatti kA aMtaMraMga kAraNa darzanamohanIya kA kSaya, upazama aura kSayopazama hai| aura bahiraMga kAraNa kAlalabdhi Adi hai| yaha kathana hI yuktisaMgata hai| mithyAtva rUpa pApa ke apAya ke abhAva meM tathA kAlAdi labdhi ke abhAva meM zreyomArga kI jijJAsA kI utpatti nahIM dekhI jAtI hai| .. saMzaya, lobha Adika ke samAna bAhya kAraNa hone se kAlalabdhi Adi bhI zreyomArga kI jijJAsA kI utpatti meM niyata kAraNa nahIM haiM, aisA bhI nahIM kahanA caahie| kyoMki zreyomArga kI jijJAsA kI utpatti meM kAlalabdhi Adi nimitta kAraNoM kI avazya hI apekSA hotI hai| dUsare kAryoM meM bhI to sAdhAraNa hone se inako bahiraMga kAraNa kahate haiN| isalie sAdhya ke nahIM rahane para bhI hetu ke sadbhAva kA sandeha vA nizcaya nahIM hai| arthAt sAdhya ke abhAva meM hetu ke sadbhAva kA sandeha nahIM hai, jisase vyatireka vyabhicAra vA saMzaya ho ske| tathA sAdhya ke na rahane para hetu ke sadbhAva kA nizcaya bhI nahIM hai jisase ki nizcaya se vyabhicAra doSa AtA ho|
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________________ tattvArthazlokavArttika- 252 nanu ca svapratibaMdhakAdharmaprakSayAtkAlAdisahAyAdastu zreyaHpathe jijJAsA, tadvAneva tu pratipAdyate ityasiddhaM / saMzayaprayojanajijJAsAzakyaprAptisaMzayavyudAsatadvacanavataH prtipaadytvaat| tatra saMzayitaH pratipAdyastattvaparyavasAyinA praznavizeSeNAcArya pratyupasarpakatvAt, nAvyutpanno viparyasto vA tdvipriittvaadvaalkvddsyuvdvaa| tathA saMzayavacanavAn pratipAdyaH svasaMzayaM vacanenAprakAzayataH saMzAyitasyApi jnyaatumshkteH| ___ bhAvArtha- kAla Adi bahiraMga kAraNoM ke sAtha bhI jijJAsA kA samIcIna vyatireka bana jAtA hai, jo ki kArya kAraNa bhAva kA prayojaka hai isaliye vipakSa meM vRttipana ke saMzaya aura nizcaya karane se Ane vAle vyabhicAra doSa yahA~ nahIM haiN| pratipAdya kauna ? __ zaMkA-svapratibandhaka adharma kA kSaya ho jAne se, kAla labdhi Adi kI sahAyatA se kalyANa mArga meM jAnane kI icchA ho sakatI hai parantu jAnane kI icchA vAlA puruSa hI upadeSTA ke dvArA pratipAdita kiyA jAtA hai, isa prakAra kahanA siddha nahIM hai| kyoMki saMzaya, prayojana, jAnane kI icchA, zakya kI prApti aura saMzaya ko dUra karanA inase yukta tathA inake pratipAdaka vacanoM ko bolane vAlA puruSa hI pratipAdita kiyA jA sakatA hai| jo ziSya saMzayAlu hai, vahI guruoM ke dvArA pratipAdya (samajhAne yogya) hai| kyoMki saMzayAlu puruSa hI tattva nirNaya karAne vAle vizeSa prazna se pratipAdaka AcArya ke nikaTa jAtA hai| jo ajJAnI, mUrkha, vyutpatti rahita hai vaha pratipAdya nahIM ho sktaa| tathA jo mithyA abhiniveza se viparIta jJAnI haiM ve bhI pratipAdya nahIM haiN| jo ajJAnI hai vaha bAlaka ke samAna pratipAdya nahIM hai aura viparyaya jJAnI hai, vaha cora ke samAna pratipAdya nahIM hai| arthAt ajJAnI aura viparIta mAnava tattva ke svarUpa ko samajha nahIM sakate haiN| jaise ajJAnI bAlaka aura viparyaya buddhi vAle cora Adi tattva ko samajhane kA prayatna nahIM karate haiN| isaliye saMzayAlu pratipAdya hai| saMzaya vacana vAle hI pratipAdya haiM, samajhAne yogya haiN| jo mAnava apane saMzaya ko vacanoM ke dvArA pragaTa nahIM kara rahA hai, aisI avasthA meM saMzaya utpanna puruSa ko pratipAdaka jAna nahIM sakatA hai| ataH apane saMzaya ko vinayapUrvaka kahane vAlA ziSya samajhAne yogya hai arthAt saMzayavacana pratipAdya haiN|
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________________ tattvArthazlokavArtika - 253 parijJAtasaMzayopi vacanAt prayojanavAn pratipAdyo na svasaMzayaprakAzanamAtreNa vinivRttAkAMkSaH / prayojanavacanavAMza pratipAdyaH, svaprayojanaM vacanenAprakAzayataH prayojanavato'pi nishetumshkytvaat| tathA jijJAsAvAn pratipAdyaH prayojanavato nizcitasyApi jJAtumanicchataH pratipAdayitumazakyatvAt / tadvAnapi tadvacanavAn pratipAdyate, svAM jijJAsA vacanenAnivedayatastadvattayA nirnnetumshkteH| tathA jijJAsunizito'pi zakyaprAptimAneva pratipAdanAyogyastattvamupadiSTaM prAptumazaknuvataH pratipAdane vaiyAt / svAM zakyaprApti vacanenAkathayatastadvattena pratyetumazakteH zakyaprAptivacanavAneva prtipaadyH| tathA saMzayavyudAsavAn pratipAdya kA svarUpa .. vacana se parijJAta saMzaya (jisakA saMzaya jJAta ho gayA hai aisA) bhI ziSya prayojanavAna hone para hI pratipAdya hotA hai| arthAt vacana ke dvArA jisakA saMzaya jJAta ho gayA hai, aisA ziSya bhI yadi use kisI kArya kI siddhi kA prayojana hai, tabhI samajhAyA jaavegaa| apane saMzaya kA prakAzana karane mAtra se jisakI AkAMkSA-nivRtti ho gaI hai vaha ziSya guru ke samajhAne yogya nahIM hai| - prayojanavAna pratipAdya hai| parantu apane prayojana ko vacana ke dvArA pragaTa nahIM karane vAlA prayojanavAna bhI pratipAdya nahIM ho sktaa| kyoMki prayojana kA kathana kiye binA usake abhiprAya kA nirNaya karanA zakya nahIM hai arthAt prayojanavAna vacana hI pratipAdya hai| tathA jijJAsu pratipAdya hai| kyoMki jisa ziSya ke prayojana kA nizcaya ho cukA hai, parantu jisake hRdaya meM tattva ko jAnane kI jijJAsA nahIM hai, vaha pratipAdya nahIM ho sktaa| kyoMki jo tattva ko jAnanA nahIM cAhatA hai, usako samajhAnA zakya nahIM hai| jijJAsu puruSa apanI jijJAsA ko guru ke samakSa pragaTa nahIM karatA hai, vaha pratipAdya nahIM hotA hai| kyoMki usakI jijJAsA kA nivedana kiye binA jAnanA zakya nahIM hai| ata: jijJAsu hote hue bhI apanI jijJAsA ko vacana ke dvArA pragaTa karane vAlA hI pratipAdana karane yogya hai| yaha jijJAsu hai aura yaha isakI jijJAsA hai, aisA nizcaya ho jAne para bhI jo zakya prAptimAna hai arthAt upadiSTa padArtha kI prApti kI yogyatA dhAraNa karatA hai vahI pratipAdya hai (samajhAne yogya hai)| jo upadiSTa tattva ko prApta (grahaNa) nahIM kara sakatA hai, usake lie tattva kA pratipAdana karanA vyartha hai| guru ke dvArA upadiSTa tattva ko prApta (grahaNa) karane meM samartha hai, parantu apane sAmarthya kA vacana ke dvArA pratipAdana nahIM kara rahA hai, usake sAmarthya ko pratipAdaka jAna nahIM sakatA hai| jo zakya-prAptimAna hai (artha ko grahaNa karane meM samartha hai) aisA nahIM jAnA gayA hai, vaha ziSya zikSaNa dene yogya nahIM hai arthAt bolane kI avajJA se bhayabhIta ziSya meM upadeza sunane kI yogyatA nahIM hai| isalie upadiSTa padArthoM kI prApti ke sAmarthya ko vacanoM se kahane vAlA hI ziSya pratipAdya (zikSA dene yogya) hai|
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________________ tattvArthazlokavArtika - 254 pratipAdyaH sakRtsaMzayitobhayapakSasya prtipaadyitumshkteH| saMzayavyudAsavAnapi tadvacanavAn pratipAdyate, kimayamanityaH zabdaH kiM vA nitya ityubhayoH pakSayoranyataratra saMzayavyudAsasyAnityaH zabdastAvatpratipAdyatAmiti vacanamaMtareNAvaboddhumazakyatvAditi kecit| tAn prtiidmbhidhiiyte| tadvAneva yathoktAtmA pratipAdyo mhaatmnaam| iti yuktaM munIMdrANAmAdisUtrapravartanam // 248 // yaH parataH pratipAdyamAnazreyomArgaH sa zreyomArgapratipitsAvAneva, yathAturaH sadvaidyAdibhyaH pratipadyamAnavyAdhivinivRttijazreyomArgaH parataH pratipadyamAnazreyomArgaza vivAdApatraH kazcidupayogAtmakAtmA bhavya iti / atra na dharmiNyasiddhasattAko heturAtmanaH zreyasA ___ tathA apane saMzaya ko dUra karane vAlA mAnava hI samajhAne yogya hai| parantu jisane eka samaya meM donoM hI pakSoM kA saMzaya kara rakhA hai, vaha samajhAyA nahIM jA sktaa| ataH saMzaya-vyudAsa (svakIya . saMzaya ko dUra karane vAlA) hI pratipAdya hotA hai| saMzayavyudAsa bhI jaba vacanoM ke dvArA svakIya saMzaya ke dUra karane kA vacana bolatA hai, tabhI pratipAdya hai, anyathA nhiiN| jaise zabda nitya hai? athavA anitya hai? ina donoM pakSoM meM se kisI eka. pakSa meM saMzaya ko dUra karane ke lie pahale Apa zabda kI anityatA kA pratipAdana kiijiye| isa prakAra ke vacana kA uccAraNa kiye binA AcArya usake abhiprAya ko samajha nahIM skte| isalie saMzayavyudAsa vacana vAlA pratipAdya hai| isa prakAra saMzaya-saMzaya vacana, prayojana -prayojana vacana, jijJAsAjijJAsAvacana, zakyaprApti zakyaprAptivacana', saMzayavyudAsa aura sNshyvyudaasvcn| ina dasa dharmoM se yukta ziSya hI guru ke dvArA samajhAne yogya hai, aisA koI kahatA hai| usake prati jainAcArya uttara dete haiM, usakI zaMkA kA samAdhAna karate haiMkalyANamArga kA icchuka pratipAdya hai ___ uparyukta dasa guNoM se viziSTa, kalyANa mArga kA icchuka, upayogAtmaka AtmA hI mahAn AtmAoM ke dvArA pratipAdya (samajhAne yogya) hai| isalie paramaizvarya ke dhAraka gaNadharadeva ne tathA gRddhapiccha AcArya ne 'samyagdarzanajJAnacAritrANi mokSamArgaH' isa sUtra kI pravarttanA (racanA) kI hai, vaha yuktisaMgata hai||248|| jo bhavya prANI dUsaroM ke dvArA pratipadyamAna mokSamArgavAlA (guru ke samIpa mokSamArga ko suna rahA hai) hai vaha mokSamArga kA jijJAsu avazya hai| jaise rogI zreSTha vaidya, maMtravit, tAMtrika Adi ke dvArA pratipAdita vyAdhi kI nivRtti se utpanna zreyomArga (rogaduHkhanivRtti) kA icchuka hotA hai arthAt rogI kalyANa mArga kA jijJAsu avazya hotA hai| usI prakAra vivAdApanna koI upayoga svarUpa bhavyAtmA dUsaroM (munIndroM) ke dvArA pratipAdita zreyomArga kA jijJAsu hai| (munIndra ke dvArA pratipAdya zreyomArga vAlA upayogAtmaka bhavyAtmA hai- acetana pradhAna Adi pratipAdya nahIM hote haiN)| isa anumAna ke pakSa meM (dharma meM) asiddha sattA vAlA hetu hai- (hetu asiddha hetvAbhAsa hai) aisA nahIM kaha sakate haiN| kyoMki zreyomArga
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________________ tattvArthazlokavArtika - 255 yokSyamANasyopayogasvabhAvasya ca viziSTasya pramANasiddhasya dharmitvAttatra hetoH sadbhAvAt tadviparIte tvAtmani dharmiNi tasya pramANabAdhitatvAdasiddhireva / na hi niranvayakSaNikacittasaMtAnaH, pradhAnam, acetanAtmA, caitanyamAtrAtmA vA parataH pratipadyamAnazreyomArgaH siddhyati; tasya sarvathArthakriyArahitatvenAvastutvasAdhanAt / nApi zreyasA zazvadayokSyamANastasya gurutrmohaakraaNtsyaanupptteH| svataH pratipadyamAnazreyomArgeNa yoginA vyabhicArI heturiti cet na, parato grhnnaat| parata: pratipadyamAnapratyavAyamArgeNAnaikAMtika iti cAyuktaM, tatra hetudharmasyAbhAvAt / tata eva na viruddho hetuH, zreyomArgapratipitsAvantamaMtareNa kvacidapyasaMbhavAt / iti pramANasiddhametattadvAneva meM lagane vAle jJAtA, draSTA, viziSTa pramANa siddha AtmA ke dharmI hone se isa pakSa meM hetu kA sadbhAva hai arthAt mokSamArga ko sunane kA jijJAsu jJAtA draSTA AtmA hI ho sakatA hai ataH 'jijJAsAvAn' hetu AtmA meM siddha hai| isa upayoga svabhAvI AtmA se bhinna naiyAyika Adi ke dvArA kalpita AtmA rUpI dharmI meM usa hetu (jijJAsAvAn) kA rahanA pramANabAdhita hone se asiddha hai arthAt acetana yA jJAna se bhinna AtmA meM mokSamArga kI jijJAsA nahIM ho sakatI hai ataH jijJAsAvAn hetu anyatra asiddha hai parantu syAdvAda siddhAnta meM yaha hetu asiddha nahIM hai| bauddhoM ke dvArA pratipAdita niranvaya kSaNika cittasantAna, yA kapila ke dvArA kathita sattva raja tamoguNa rUpa pradhAna (prakRti) athavA naiyAyika evaM vaizeSika ke dvArA svIkRta jJAnacetanA se parAGmukha acetana svarUpa AtmA aura brahmAdvaitavAdiyoM dvArA kathita kevala caitanya rUpa AtmA ye cAroM to dUsaroM (gurujanoM) ke dvArA pratipAdya zreyomArga ko jAnane vAle siddha nahIM hote haiN| arthAt niranvaya kSaNa-kSaNa meM naSTa hone vAlI AtmA, vA prakRti rUpa acetanAtmA vA svayaM jJAna rahita AtmA mokSamArga ko samajhAne yogya vA samajhane vAlI nahIM hotI hai| kyoMki uparikathita svarUpa vAlI AtmA arthakriyA se rahita hone se avastu hai| usakA vastupanA hI siddha nahIM hai| jo AtmA zreyomArga kA jijJAsu nahIM hai, mokSamArga meM hamezA lagane vAlA nahIM hai, vaha bhI pratipAdya (samajhAne yogya) nahIM hai| kyoMki mahAn gurutara mohanIya karma (mithyAtva) se AkrAnta cittavAlA hone se usake prati mokSamArga kA pratipAdana karanA yukta nahIM hai| kyoMki tIvra mithyAdRSTi jIva ke zreyomArga meM laganA yA zreyomArga kI jijJAsA utpanna honA nahIM bana sakatA hai| svayaM mokSamArga ko jAnane vAle svayaMbhU-AtmA rUpa yogI ke dvArA jijJAsAvAn hetu vyabhicArI hotA hai| arthAt vaha svayaM mokSamArga ko jAnatA hai, jijJAsu kaise ho sakatA hai? aisA kahanA (yA hetu anaikAntika hetvAbhAsa kahanA) ucita nahIM hai| kyoMki jainAcArya ne isa hetu meM 'parata:' yaha vizeSaNa diyA hai| arthAt dUsaroM ke dvArA samajhAne yogya ziSya kA kathana kiyA hai| ataH jijJAsAvAn hetu svayaMbhU ke dvArA anaikAntika nahIM ho sktaa| kyoMki jo dUsare ke dvArA mokSamArga ko samajha rahA hai, vaha jijJAsu avazya hai| dUsaroM ke dvArA pApamArga ko jAnane vAle puruSa se yaha hetu vyabhicArI hotA hai| kyoMki dUsaroM se kumArga ko sunane vAle puruSa meM 'jijJAsu' hetu vidyamAna hai parantu mokSamArga kI jijJAsA rUpa sAdhya usameM nahIM hai, ataH
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________________ tattvArthazlokavArtika - 256 yathoktAtmA pratipAdyo mahAtmanAM, nAtadvAnnAyathoktAtmA vA tatpratipAdane satAmaprekSAvattvaprasaMgAt / paramakaruNayA kAMzana zreyomArga pratipAdayatAM tatpratipitsArahitAnAmapi nAprekSAvattvamiti cenna, teSAM pratipAdayitumazakyAnAM pratipAdane prayAsasya viphltvaat| tatpratipitsAmutpAdya teSAM taiH pratipAdanAt saphalastatprayAsa iti cet, tarhi tatpratipitsAvAneva teSAmapi pratipAdyaH siddhaH / tadvacanavAneveti tu na niyamaH, sakalavidAM pratyakSata evaitatpratipitsAyAH pratyetuM shkytvaat| 'jijJAsAvAn' hetu anaikAntika hai kyoMki pakSa (zreyomArga) vipakSa (kumArga) donoM meM jAtA hai| aisA kahanA bhI yukta nahIM hai| kyoMki pApamArga ko jAnane vAle meM zreyomArga ko samajhane rUpa hetu (dharma) kA abhAva hai| arthAt hetu meM sthita zreyomArga ko samajhane rUpa dharma pApamArga ko samajhane vAle meM ghaTita nahIM ho sktaa| isalie 'jijJAsAvAn' hetu viruddha hetvAbhAsa bhI nahIM hai| kyoMki mokSamArga kI jijJAsA vAle jIva ke, binA dUsaroM se mokSamArga ko samajhanA kabhI saMbhava nahIM hai| ataH yaha pramANasiddha hai ki zreyomArga kA jijJAsu aura kAlAdi labdhiyoM se yukta jJAtA draSTA AtmA hI mahAtmAoM ke dvArA pratipAdya (samajhAne yogya) hotA hai| parantu jo mokSamArga kA jijJAsu nahIM hai athavA tIvra mithyAtva se AkrAnta hai, viparIta buddhi vAlA hai, uparyukta guNoM se yukta nahIM hai, vaha mahAtmAoM ke dvArA samajhAne yogya vA upadeza kA pAtra nahIM hai| aise viparIta mohI abhavya AtmAoM ko pratipAdana karane para (unake prati tattva kA kathana karanA, unako samajhAnA Adi ceSTA karane para) mahAtmAoM ke avicAratva kA prasaMga AtA hai| bhAvArtha- jo pAtra-apAtra kA vicAra na karake upadeza dete haiM ve vicArazIla nahIM hote haiN| tattvajijJAsu pratipAdya hai parama kAruNya bhAva se jijJAsA rahita kinhIM jIvoM ke prati zreyomArga kA pratipAdana karane vAle gurujanoM ke vicArazIla-rahitatA (avicArapane) kA prasaMga nahIM AtA hai| aisA bhI kahanA ucita nahIM hai| kyoMki jo samajhane ke lie zakya nahIM hai (samajhanA nahIM cAhatA hai) usake prati tattva kA pratipAdana karane meM vaktA ke parizrama vA prayAsa kI viphalatA hotI hai arthAt jaba zrotA sunane kA icchuka hI nahIM hai to usake lie tattva kA pratipAdana karane vAle ko vyartha kA parizrama karanA hai| ___yadi kaho ki jIvoM ko kalyANamArga kI jijJAsA utpanna karAkara ke unake prati hitamArga kA pratipAdana karane vAle gurujanoM kA prayAsa saphala ho jAtA hai, taba to una gurujanoM ke dvArA mokSamArga kA jijJAsu hI pratipAdya hai, yaha siddha hotA hai| jijJAsA ko vacana ke dvArA prakAzita karane vAlA hI pratipAdya hotA hai, yaha bhI niyama ThIka nahIM hai| kyoMki kevalajJAnI apane pratyakSa jJAna ke dvArA isakI yaha jijJAsA hai' isa prakAra jAnane meM samartha haiM aura dUsare vaktA vA AcArya pratipAdya (ziSya) ke vikAra, jAnane kI ceSTA, prazna pUchane ke lie AnA Adi hetujanya anumAna se usakI jijJAsA ko samajha sakate haiN| athavA Apta ke upadeza se bhI jijJAsAoM kA jAnanA pratIta ho sakatA hai| athavA Apta ke upadeza se binA kahe hI jijJAsu kI jijJAsA zAnta ho jAtI hai|
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________________ tattvArthazlokavArttika - 257 parairanumAnAdvAsya vikArAdiliMgajAdAptopadezAdvA tathA prtiiteH| saMzayatadvacanavAMstu sAkSAnna pratipAdyastattvapratipitsArahitasya tasyAcArya pratyupasarpaNAbhAvAt / ___paraMparayA tu viparyayatadvacanavAnavyutpattitadvacanavAn vA pratipAdyostu vizeSAbhAvAt / yathaiva hi saMzayatadvacanAnaMtaraM svapratibaMdhakAbhAvAttattvajijJAsAyAM kasyacitpratipAdyatA tathA vipryyaavyutpttitdvcnaanNtrmpi| viparyastAvyutpannamanasAM kutazidadRSTavizeSAtsaMzaye jAte tattvajijJAsA bhavatIti cAyuktaM, niyamAbhAvAt / na hi teSAmadRSTavizeSAtsaMzayo bhavati na punastattvajijJAseti niyaamkmsti| tattvapratipatteH saMzayavyavacchedarUpatvAt saMzayitaH pratipAdyata _ saMzayAlu aura saMzayAlu ke vacanoM ko kAraNa mAna kara tattva kA pratipAdana karanA, athavA saMzayAlu aura usake vacana pratipAdya haiM, aisA bhI kahanA ucita nahIM hai| kyoMki tattva ko jAnane kI jijJAsA se rahita puruSa kA AcArya ke samIpa jAne kA abhAva hai| bhAvArtha- pratipAdya (ziSya) meM sAkSAt kAraNa tattva ke jAnane kI icchA (abhilASA) hai| yadi saMzayAlu ke hRdaya meM tattva ke jAnane kI abhilASA hai to vaha pratipAdya hai| apane vacanoM ke dvArA saMzaya ko kahane vAlA bhI pratipAdya hai, parantu jisake hRdaya meM tattva ko jAnane kI abhilASA hI nahIM aisA saMzayavAn prANI gurujanoM ke samIpa jAtA hI nahIM hai| ataH saMzayAlu aura usake vacana pratipAdya nahIM haiN| . yadi saMzayAlu aura usake vacanoM ko paramparA se pratipAdya kA kAraNa mAneMge to viparyaya jJAnI aura usake vacanoM ke dvArA viparIta jJAna kA karane vAlA tathA avyutpanna (ajJAnI) aura apane vacanoM ke dvArA ajJAna kA nirUpaNa karane vAlA bhI pratipAdya ho jaayegaa| kyoMki 'saMzaya aura saMzayavAna ke vacana, viparIta jJAna aura viparIta jJAnI ke vacana aura avyutpanna evaM avyutpanna ke vacana' ina tInoM meM vizeSatA kA abhAva hai arthAt paramparA se kAraNatA tInoM meM samAna hai| jisa prakAra saMzaya aura usake vacanoM meM uttarakAla meM svakIya pratibandhaka (jJAnAvaraNa mohanIyAdi karmoM) kA abhAva ho jAne se tattvajijJAsA utpanna hone para pratipAdyatA A sakatI hai arthAt kisI kAla meM mithyAtva kA manda udaya ho jAne se saMzayAlu aura usake vacana pratipAdya ho sakate haiM, usI prakAra viparyaya, avyutpanna aura unake vacana bhI uttarakAla meM jijJAsA utpanna hone para pratipAdya ho sakate haiM kyoMki ina tInoM meM koI antara nahIM hai| viparIta jJAnI aura avyutpanna (ajJAnI) ina donoM ke kisI puNyavizeSa se saMzaya ke utpanna ho jAne para hI. tattva kI jijJAsA utpanna hotI hai| ataH jijJAsA ke pUrvavartI saMzaya ko kAraNa mAna lo| viparyaya aura ajJAna ko kAraNa na maano| aisA kahanA bhI yuktisaMgata nahIM hai| kyoMki viparyaya mati vAle aura avyutpanna ko saMzaya ho kara hI jijJAsA utpanna hotI hai, isa prakAra ke niyama kA abhAva hai| viparyaya jJAnI aura ajJAnI ke adRSTa (puNya) vizeSa se saMzaya to utpanna ho jAve parantu anantara kAla meM jijJAsA nahIM hove, aisA ekAnta ThIka nahIM hai| parantu puNya vizeSa se viparIta dRSTi vAle aura avyutpanna ko bhI jijJAsA utpanna ho sakatI hai aura ve gurujanoM kA saMsarga pAkara samyagjJAnI bana jAte haiN|
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________________ tattvArthazlokavArtika - 258 iti cet, tIvyutpanno viparyayasto . vA pratipAdyaH saMzayitavat / tattvapratipatteravyutpattiviparyAsavyavacche darUpatvasya siddheH saMzayavyavacche darUpatvavat / saMzayaviparyayAvyutpattInAmanyatamAvyavacchede tttvprtiptterythaarthtaanupptteH| yathA vA'vidyamAnasaMzayasya pratipAdyasya saMzayavyavacche dArthaM tattvapratipAdanamaphalaM, tathaivAvidyamAnAvyutpattiviparyayasya tdvyvcchedaarthmpi| yathA bhaviSyatsaMzayavyavacchedArtha tathA bhvissydvyutpttivipryyvyvcchedaarthmpi| iti tattvapratipitsAyAM satyAM trividhaH pratipAdyaH, saMzayito viprystbuddhirvyutpnnsh| prayojanazakyaprAptisaMzayavyudAsatadvacanavAn pratipAdya ityapyanenApAstaM / tatpratipitsAvirahe tasya pratipAdyatvavirodhAt / satyAM tu pratipitsAyAM tattva kI pratipatti karanA hI saMzaya kI nivRtti honA hai-(saMzaya ke vyavaccheda svarUpa hI tattva kI pratipatti hai) isaliye saMzayAlu puruSa hI pratipAdya hotA hai| aisA kahane para AcArya kahate haiM ki isa prakAra to saMzayavAna ke samAna ajJAnI aura viparIta dRSTi vAle bhI pratipAdya ho sakate haiN| kyoMki jaise tattvoM kI pratipatti saMzaya dUra honA rUpa hai vaise hI ajJAna aura viparyAsa dUra honA rUpa bhI tattva kI pratipatti siddha hai| saMzaya, viparyaya aura avyutpanna (anadhyavasAya) rUpa ajJAna tIna prakAra kA hai| ina tInoM meM se kisI eka kA bhI vinAza nahIM hone para tattvoM kI pratipatti kA yathArthapanA siddha nahIM hotA hai| jaise jisa ziSya ko saMzaya nahIM hai usake lie saMzaya kA vyavaccheda karane hetu tattva kA pratipAdana karanA niSphala hotA hai, usI prakAra jisa ziSya ke ajJAna aura viparIta jJAna nahIM hai, usake lie bhI ajJAna aura viparItatA ko dUra karane ke lie tattva kA nirUpaNa karanA nirarthaka hai| yadi kaho ki bhAvikAla meM hone vAle saMzaya kA vyavaccheda karane ke lie saMzayAlu ko tattva kA upadeza diyA jAtA hai taba to bhAvikAla meM hone vAle viparIta jJAna aura ajJAna ko dUra karane ke lie bhI viparIta jJAnI aura ajJAnI bhI pratipAdya ho sakate haiN| unake lie bhI tattva kA pratipAdana kara sakate haiN| ataH tattva kI jijJAsA (tattvoM ko jAnane kI icchA) hone para saMzayAlu, viparIta buddhi aura avyutpanna ye tIna prakAra ke ziSya pratipAdya hote haiM arthAt ye tIna prakAra ke prANI vaktA ke dvArA samajhAne yogya haiN| prayojanavAna aura prayojana vacanoM ko bolane vAle, tattvoM ko prApta kara sakane vAle aura tattvaprApti prameya ko vacanoM ke dvArA kathana karane vAle evaM saMzaya ko dUra karane vAle aura saMzaya ko dUra karane ke vacana kahane vAle (arthAt 'he gurudeva! mere isa saMzaya ko dUra kIjiye', isa prakAra anunaya ke vacana bolane vAle) hI pratipAdya hote haiN| isa kathana kA bhI uparyukta kathana se khaNDana ho jAtA hai| kyoMki tattvoM ko jAnane kI icchA ke binA uparyukta tIna prakAra ke prANiyoM ke pratipAdyatva kA virodha hai arthAt jisako tattva ko jAnane kI jijJAsA utpanna nahIM huI hai, usake lie tattva kA pratipAdana karanA upayukta nahIM hai| tathA tattvoM ko jAnane kI icchA hone para to prayojana Adi ke abhAva meM bhI yathAyogya
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________________ tattvArthazlokavArtika - 259 prayojanAdyabhAve'pi yathAyogyaM pratipAdyatvaprasiddhastadvAneva pratipAdyate / iti yuktaM parAparagurUNAmarthato graMthato vA zAstre prathamasUtrapravartanaM, tadviSayasya zreyomArgasya parAparapratipAdyaiH pratipitsitatvAt / nanu nirvANajijJAsA yuktA pUrva tdrthinH| parijJAtebhyupeye'rthe tanmArgo jJAtumiSyate // 249 // - yo yenArthI sa tatpraMtipitsAvAn dRSTo loke, mokSArthI ca kazcidbhavyastasmAnmokSapratipitsAvAneva yukto na punarmokSamArgapratipitsAvAn, apratijJAte mokSe tanmArgasya pratipitsA'yogyatopapatteriti mokSasUtrapravartanaM yuktaM tadviSayasya bubhutsitatvAnna punarAdAveva tanmArgasUtrapravartanamityayaM mnyte|| tanna prAyaH parikSINakalmaSasyAsya dhiimtH| svAtmopalabdhirUpe'smin mokSe saMpratipattitaH // 250 // pratipAdyatva siddha hone se tattvajJAtA tattva kA pratipAdana karate haiN| ata: tattva kA jijJAsu hI pratipAdya (samajhAne yogya) hotA hai| isalie para (utkRSTa) guru arhantadeva ne aura apara guru gaNadharadeva ne artha kI aura grantharacanA kI apekSA zAstra kI Adi meM 'samyagdarzanajJAnacAritrANi mokSamArgaH' isa sUtra kI racanA kI hai| yaha yuktisaMgata hai| kyoMki una para aura apara guruoM ke dvArA pratipAdita sUtra ke mokSamArga rUpa viSaya ko samajhane ke liye jijJAsA siddha hotI hai arthAt kisI jijJAsu bhavya ziSya ke lie AcAryadeva ne mokSamArga kA pratipAdana kiyA hai| zaMkA- mokSamArga ko prApta karane ke icchuka puruSa ko nirvANa kI jijJAsA utpanna karAnA upayukta hai| punaH parijJAta abhyupeya artha meM (prApta karane yogya artha ko jAna lene para) mArga ko jAnanA iSTa hotA hai||249|| - isa saMsAra meM jo prANI jisa padArtha kI abhilASA rakhatA hai, vaha usako jAnane kI icchA vAlA dekhA jAtA hai| usI prakAra koI Asanna bhavya jIva mokSa kA abhilASI hai, isalie usake mokSa ke jAnane kI icchA honA yukta hI hai| parantu mokSamArga ke jAnane kI icchA rakhane vAlA honA to ucita nahIM hai| kyoMki mokSa ko nahIM jAnane para (vA mokSa ko nahIM jAnane vAle ke) mokSamArga ko jAnane kI icchA kI yogyatA hI nahIM bana sakatI hai| arthAt mokSa ke svarUpa ko jAne binA mokSamArga ke jAnane kI abhilASA nahIM ho sktii| isalie zAstra ke prArambha meM mokSa ke svarUpa ke pratipAdaka sUtra kI racanA karanA to yuktisaMgata hai kyoMki usa sUtra se mokSarUpI viSaya kA jAnanA abhISTa hai| parantu zAstra ke prAraMbha meM mokSamArga ke pratipAdaka sUtra kI racanA karanA yukta nahIM hai| isa prakAra koI mAnate haiN| uttara- AcArya samAdhAna karate haiM ki zaMkAkAra kI yaha zaMkA ucita nahIM hai| kyoMki jisake karmoM kA bhAra kucha kSINa ho gayA hai, aise buddhimAna ziSya ke zuddhAtmopalabdhi rUpa isa mokSa ke prati pUrI samajha hai, sampratipatti hai||250 //
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________________ tattvArthazlokavArtika - 260 - na hi yatra yasya saMpratipattistatra tasya prtipitsaanvsthaanussNgaat| saMpratipattiza mokSe svAtmopalabdhirUpe prakRtasya pratipAdyasya prAyazaH parikSINakalmaSatvAt, sAtizayaprajJatvAcca / tato na tadarthinopi tatra pratipitsA tadarthatvamAtrasya tatpratipitsayA vyaaptysiddheH| sati vivAde'rthitvasya pratipitsAyA vyApakatvamiti cenna, tasyAsiddhatvAt na hi mokSe'dhikRtasya prtiptturvivaadosti| nAnAprativAdikalpanAbhedAdastyeveti cet pravAdikalpanAbhedAdvivAdo yopi sNbhvii| sa puMrUpe tadAvArapadArthe vA na nivRtau // 251 // svarUpopalabdhinirvRtiriti sAmAnyato nirvRtau sarvapravAdinAM vivAdo'siddha eva / yasya tu svarUpasyopalabdhistatra vizeSato vivAdastadAvaraNe vA karmaNi kalpanAbhedAt / tathAhi jisa viSaya meM jisakI sampratipatti hai (jisameM vivAda nahIM hai) usa viSaya meM usako jAnane kI icchA nahIM hotI hai| yadi jJAta viSaya meM bhI phira jAnane kI icchA hogI to anavasthA doSa AtA hai| sabhI prakRta pratipAdya ke yAnI yahA~ prakaraNa se sambaddha samajhAne yogya jIvoM ke, mithyAtva karma kA vinAza ho jAne se aura sAtizaya prajJA utpanna ho jAne se (samyagjJAna hone se) svAtmopalabdhi rUpa mokSa ke svarUpa meM prAyaH sampratipatti hai (pUrI samajha hai|) isalie mokSa ke abhilASI jIva ke bhI mokSa kI jijJAsA utpanna nahIM hotI hai| kisI padArtha ko prApta karane kI arthitA (icchA) mAtra se usake hI jAnane kI abhilASA hone kI vyApti siddha nahIM hai| parantu usakI prApti ke upAyoM ko jAnane kI icchA ke sAtha vyApti siddha hai| . mokSa ke svarUpa meM vivAda nahIM, vivAda AtmA ke svAbhAvika svarUpa meM athavA mokSa ko rokane vAle padArthoM meM hai yadi zaMkAkAra yoM kahe ki prAptavya artha ke viSaya meM vivAda ho jAne para usake arthIpana kA pratipitsA se (jAnane kI icchA ke sAtha) vyApakatva siddha hai, to usakA aisA kahanA bhI ucita nahIM hai kyoMki prakaraNa ko (mokSatattva ko) jAnane kI icchA kI asiddhi hai| kyoMki adhikRta ko yAnI pratipAdyoM ko mokSa ke svarUpa meM vivAda nahIM hai| kisI jJAnI kA vivAda nahIM hai, sabhI mokSa ko svIkAra karate haiN| nAnA (sAMkhya, naiyAyika, mImAMsaka, vedAntI, bauddha Adi) prativAdiyoM ke dvArA kalpanA-bheda se mokSa meM vivAda hai hI, aisA kahane para jainAcArya kahate haiM aneka pravAdiyoM kI kalpanAoM ke bheda se mokSa meM jo bhI vivAda saMbhava hai, vaha vivAda AtmA ke svAbhAvika svarUpa meM hai athavA mokSa ke AvaraNa karane vAle karma, avidyA, mithyAjJAna Adi padArthoM meM vivAda hai, parantu svAtmopalabdhi rUpa mokSa ke svarUpa meM koI vivAda nahIM hai||251|| sva svarUpa kI upalabdhi vA zuddha AtmasvarUpa kI prApti ho jAnA hI mokSa hai| isa prakAra sAmAnya rUpa se mokSa ke viSaya meM sarva pravAdiyoM kA vivAda asiddha hI hai arthAt koI vivAda nahIM hai| parantu mokSa meM AtmA ko jisa svarUpa kI prApti hotI hai, usameM vizeSa rUpa se vivAda hai| tathA usa AtmA ke svarUpa kA AvaraNa karane vAle karmoM ke viSaya meM bhI aneka kalpanAoM ke bheda se vivAda hai| isI kA jainAcArya kathana karate haiM
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________________ tattvArthazlokavArtika - 261 prabhAsvaramidaM prakRtyA cittaM niranvayakSaNikaM, avidyAtRSNe tatpratibaMdhike, tadabhAvAnnirAmravacittotpattirmuktiriti kessaaNcitklpnaa| sarvathA ni:svabhAvamevedaM cittaM, tasya dharmidharmaparikalpanA pratibaMdhikA, tadapakSayAtsakalanairAtmyaM prdiipnirvaannvtsvaaNtnirvaannmitynyessaaN| sakalAgamarahitaM . paramAtmano rUpamadvayaM, tatpratibaMdhikAnAdhavidyA, tadvilayAtpratibhAsamAtrasthitirmuktiriti pareSAM / caitanyaM puruSasya svaM rUpaM, tatpratipakSaH prakRtisaMsargastadapAyAt svarUpe'vasthAnaM niHshreysmitypressaaN| sarvavizeSaguNarahitamacetanamAtmanaH svarUpaM, tadviparIto buddhyAdivizeSaguNasaMbaMdhastatpratibaMdhakastatprakSayAdAkAzavadacetanAvasthiti: parA kinhIM (sautrAntika bauddhoM) kI kalpanA hai ki vijJAnasvarUpa AtmA (citta) svabhAva se atIva prabhAsvara (prakAzamAna) hai| parantu niranvaya hokara kSaNa-kSaNa meM naSTa hotA rahatA hai| arthAt- pUrva samaya kA citta uttara samaya meM sarvathA naSTa ho jAtA hai aura dUsare samaya meM navIna citta utpanna hotA hai| svabhAva se prakAzamAna usa citta ke pratibandhaka avidyA aura tRSNA haiN| usa avidyA aura tRSNA kA abhAva ho jAne para nirAstrava citta kI utpatti hotI hai| usI kA nAma mukti hai| yaha zuddha vijJAna svarUpa citta sarvathA ni:svabhAva hai, dharma-dharmI kI parikalpanA usa niHsvabhAva zuddhacitta kI pratibandhikA hai| tattvajJAna ke dvArA usa dharma-dharmI kI kalpanA kA dhvaMsa (vinAza) ho jAne para sampUrNa svabhAvoM ke niSedha rUpa apane kalpita dharmoM kA nAza ho jAnA hI mokSa hai| jaise dIpaka ke bujha jAne para dIpaka kI lau kisI dizA-vidizA meM na jAkara vahIM zAnta ho jAtI hai, usI prakAra AtmA kA nAza ho jAnA hI mokSa hai| yaha anya (vaibhASika bauddhoM) kI kalpanA hai| .. sampUrNa Agama (zabdayojanA) se rahita ho rahe parama brahma kA svarUpa advaita hai| usa advaita svarUpa kI pratibandhaka anAdikAlIna avidyA hai| usa avidyA ke nAza se caitanyarUpa pratibhAsa mAtra sthiti hI mukti hai| arthAt taba AtmA parama brahma meM lIna ho jAtA hai, usI ko mukti kahate haiN| isa prakAra anya vedAntavAdiyoM kA siddhAnta hai| . puruSa (AtmA) kA sva svarUpa caitanya hai| usa caitanya svarUpa kA pratipakSI prakRti kA saMsarga hai| usa prakRti ke saMsarga kA nAza ho jAne se AtmA kA svakIya caitanya svarUpa meM avasthAna ho jAnA hI mukti hai| isa prakAra anya (sAMkhyoM) kA siddhAnta hai| ___ sarva vizeSa buddhi, sukha, duHkha, icchA, dveSa, prayatna, saMskAra, dharma, adharma rUpa nau vizeSa guNoM se rahita AtmA kA acetana ho jAnA hI mokSa svarUpa hai| arthAt AtmA ke buddhi Adi nau vizeSa guNoM kA nAza ho jAnA hI AtmA kA svabhAva hai| usase viparIta buddhi Adi vizeSa guNoM kA sambandha AtmA ke svabhAva kA pratibandhaka hai| arthAt buddhi Adi nau guNoM kA AtmA ke sAtha samavAya sambandha ho jAnA hI mokSa kI prApti kA pratibandhaka hai|
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________________ tattvArthazlokavArtika-262 muktiritiitressaaN| paramAnaMdAtmakamAtmano rUpaM, buddhyAdisaMbaMdhastatpratighAtI, tadabhAvAdAnaMdAtmakatayA sthitiH parA nirvRtiriti ca mImAMsakAnAM / naivaM nirvRtisAmAnye kalpanAbhedo yatastatra vivAdaH syAt / mokSamArgasAmAnye'pi na pravAdinAM vivAdaH, kalpanAbhedAbhAvAt / samyagjJAnamAtrAtmakatvAdAveva tadvizeSe viprtiptteH| tato mokSamArge'sya sAmAnya pratipitsA vineyavizeSasya mAbhUt iti cet / satyametat / nirvANamArgavizeSa pratipitsotpatteH / kathamanyathA tadvizeSapratipAdanaM sUtrakArasya prayuktaM syAt / mokSamArgasAmAnye hi vipratipannasya tattvajJAna ke dvArA buddhi Adi vizeSa guNoM kA kSaya ho jAne se AkAza ke samAna AtmA kI acetana avasthA raha jAnA hI mukti hai, aisA naiyAyika aura vaizeSikoM kA kathana hai|.. AtmA kA svabhAva paramAnanda svarUpa hai| AtmA ke buddhi, icchA Adi nau guNoM kA jo samavAya sambandha hai, vahI AtmA ke paramAnanda kA ghAtaka hai| una buddhi Adi nau guNoM kA nAza ho jAne se (abhAva ho jAne se) AtmA kI nitya Ananda svarUpa avasthA hI utkRSTa nirvRti (mokSa) hai| isa prakAra mImAMsakoM kI mukti-kalpanA hai| uparyukta kathanoM se mokSa ke vizeSa svarUpa meM bauddhAdika kA vivAda hai| parantu isa prakAra mokSa ke sAmAnya svarUpa meM kalpanAbheda nahIM hai jisase ki vahA~ vivAda hotaa| arthAt AtmA ke svAbhAvika svarUpa kI prApti ko sabhI pravAdI mokSa mAnate haiN| sAmAnya mokSamArga meM bhI vivAda nahIM, vivAda mokSamArga ke vizeSa svarUpa meM hai prazna- kalpanAbheda kA abhAva hone se sAmAnya mokSamArga meM bhI pravAdiyoM kA vivAda nahIM hai arthAt mokSamArga ke sAmAnya svarUpa meM mImAMsaka, naiyAyika Adi pravAdiyoM kI bhinna-bhinna kalpanA nahIM hai| parantu samyagjJAna, cAritra, zraddhAna Adi mokSamArga ke vizeSa svarUpa meM vivAda hai| bhAvArtha- koI jJAnamAtra se mokSa kI prApti mAnatA hai| koI jJAna aura vairAgya se mukti mAnate haiN| koI zraddhAna mAtra se, ityAdi vizeSa mokSamArga meM vivAda hai| isalie ziSyavizeSa kI mokSamArga ke sAmAnya ko jAnane kI bhI jijJAsA nahIM ho sktiiN| jaise sAmAnya mokSa ko jAnane kI abhilASA nahIM hotI hai| uttara- jainAcArya kahate haiM ki yaha kathana satya hai ki 'ziSya kI mokSamArga ke vizeSa ko jAnane kI icchA utpanna huI hai| anyathA (yadi aisA nahIM hotA to) sUtrakAra AcArya kA ratnatraya ko vizeSa rUpa se mokSamArga kA pratipAdana karanA prayukta (viziSTa yuktiyoM se yukta) kaise mAnA jaataa| kyoMki sAmAnya rUpa se mokSamArga meM vivAda karane vAle ziSya ke kevala sAmAnya mokSamArga ko jAnane kI abhilASA hone para 'saMsAra meM mokSamArga hai' aisA kahanA upayukta thaa| isase mokSamArga kI siddhi ho jAtI hai aura usakA kathana karanA bhI siddha ho jAtA hai| kyoMki ziSya kI jijJAsA ke anusAra hI sUtrakAra ke vacanoM kI pravRtti hotI hai|
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________________ tattvArthazlokavArtika - 263 tanmAtrapratipitsAyAma- 'sti mokSamArga' iti vaktuM yujyeta, vineyapratipitsAnurUpatvAt suutrkaarprtivcnsy| tarhi mokSavizeSe vipratipattestameva kasmAtrAprAkSIt iti cet| kimevaM pratipitseta vineyaH sarvatredRkAryasya saMbhavAt / tatprazre'pi hi zakyeta codayituM kimarthaM mokSavizeSamaprAkSIna punastanmArgavizeSaM, viprtipttervishessaaditi| tataH kasyacitkvacit pratipitsAmicchatA mokSamArgavizeSapratipitsA na prtiksseptvyaa| nanu ca sati dharmiNi dharmaciMtA pravartate nAsati / na ca mokSaH sarvathAsti yena tasya viziSTatvakAraNaM jijJAsyata, iti na saadhiiyH| yasmAt ye'pi sarvAtmanA mukterapahnavakRto jnaaH| teSAM nAtrAdhikAro'sti zreyomArgAvabodhane // 252 / / ko hi sarvAtmanA mukterapahnavakAriNo janAnmuktimArga pratipAdayetteSAM tatrAnadhikArAt / ko zaMkA- mokSamArga ke vizeSa aMza ke samAna mokSa ke vizeSa svarUpa meM bhI nAnA pravAdiyoM kA vivAda hai| ataH ziSya ne AcAryavarya se mokSamArga hI kyoM pUchA? mokSa kA vizeSa svarUpa kyoM nahIM pUchA? uttara- jainAcArya kahate haiM ki vaha ziSya gRddhapiccha AcArya se mokSa vizeSa kA svarUpa kyoM pUchatA hai? isa prakAra se kutarka karanA sarvatra saMbhava hai| arthAt aisI bhI zaMkA kara sakate hai ki ziSya ne guruvarya se 'mokSa kA vizeSa' svarUpa hI kyoM pUchA? mArgavizeSa kyoM nahI pUchA? kyoMki usake praznAnusAra to hama aisI bhI zaMkA kara sakate haiM ki-"ziSya ne kisa liye mokSavizeSa ko jAnane kI abhilASA kii| mokSavizeSa ko kyoM pUchA? mokSa ke mArgavizeSa ko kyoM nahIM pUchA? donoM (mokSavizeSa aura mokSa ke mArga vizeSa) meM hI vivAda hone meM koI vizeSatA nahIM hai| donoM samAna haiN| isalie kisI jIva kI kisI bhI viSaya (mokSavizeSa yA mokSamArgavizeSa) meM jAnane kI abhilASA ko svIkAra karane vAle naiyAyika Adi ke dvArA ziSya ke mokSamArga vizeSa ko jAnane kI abhilASA kA khaNDana nahIM karanA caahie| zaMkA- dharmI ke siddha ho jAne para hI dharma kI cintA hotI hai, dharmI ke siddha nahIM hone para dharma kI cintA (dharma kA vicAra) nahIM ho sktii| mokSarUpa dharmI sarvathA asiddha hai| ata: mokSamArga ke viziSTa kAraNatva rUpa dharma kI jijJAsA kaise ho sakatI hai? arthAt mokSatattva kI siddhi hone para hI mokSaprApti ke kAraNoM ko jAnane kI icchA ho sakatI hai, parantu mokSatattva kI siddhi hI nahIM hai to mokSa ke kAraNoM ke jAnane kI abhilASA kaise ho sakatI hai? uttara- aisA kahanA ucita nahIM hai kyoMki jisa kAraNa se jo bhI cArvAka, zUnyavAdI Adi sampUrNa rUpa se mokSa kA apahnava (lopa, chipAnA) kara rahe haiM, una logoM kA isa mokSamArga ko samajhAne ke prakaraNa meM adhikAra nahIM hai||252|| aisA kauna buddhimAn puruSa hai, jo sampUrNa rUpa se mokSa kA niSedha karane vAle manuSyoM ke prati muktimArga kA pratipAdana kre| kyoMki jIvAdi sAta tattvoM kA niSedha karane vAle una nAstikoM ko 'tattvArtha
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________________ tattvArthazlokavArttika- 264 vA pramANasiddhaM niHzreyasamapaDavIta, anyatra pralApamAtrAbhidhAyino nAstikAt / kutastarhi pramANAttannizzIyata iti cet parokSamapi nirvaannmaagmaatsNprtiiyte| nirbAdhAdbhAvisUryAdigrahaNAkArabhedavat // 253 // __parokSo'pi hi mokSo'smAdRzAmAgamAttajjaiH saMpratIyate / yathA sAMvatsaraiH sUryAdigrahaNAkAravizeSastasya nirbAdhatvAt / na hi dezakAlanarAMtarApekSayApi bAdhAto nirgatoyamAgamo na bhavati, pratyakSAderbAdhakasya vicAryamANasyAsaMbhavAt / nApi nirbAdhasyApramANatvamAsthAtuM yuktaM, prtykssaaderpyprmaanntvaanusskteH| sUryAdigrahaNasyAnumAnAtpratIyamAnatvAdviSamoyamupanyAsa iti cet na / sUtra' grantha ke sunane kA adhikAra nahIM hai| tathA vyartha kI bakavAda karane vAle nAstika ke atirikta aisA kauna mUrkha prANI hogA jo pramANasiddha mokSa kA apahrava (lopa) kare arthAt mUrkha ko chor3akara vicArazIla puruSa mokSa kA niSedha nahIM kara skte| Agama pramANa se mokSa kI siddhi ____zaMkA-taba to kisa pramANa se mokSa kA nizcaya kiyA jAtA hai? uttara- parokSabhUta mokSa kA bhI nirbAdha Agama pramANa se nirNaya kara liyA jAtA hai, jaise bhaviSya kAla meM hone vAle sUrya Adi grahaNa aura inake AkArabheda kA jyotiSa zAstra se nizcaya kara liyA jAtA hai||253|| alpa buddhi vAle hama logoM ko mokSa atyanta parokSa hai phira bhI Aptakathita Agama ko jAnane vAle puruSoM ke dvArA Agama se mokSa kA nizcaya kara liyA jAtA hai| jaise aneka varSoM kI Age pIche kI bAtoM ko batAne vAle jyotiSa vidyA ke pAragAmiyoM ke dvArA sUryAdi grahaNa, unakA AkAra (alpagrAsI, sarvagrAsI, pUrvadizA se yA pazcima dizA se rAhu, ketu ke) Adi vizeSa bheda jAna liyA jAtA hai| kyoMki yaha jyotiSazAstra bAdhA rahita hone se Agama pramANa rUpa hai| anya deza, bhinna kAla Adi kI apekSA isameM bAdhA AtI hai- aisA bhI kahanA ucita nahIM hai| kyoMki yaha Agama bAdhA se rahita hai| pratyakSa, anumAna Adi se bAdhaka AgamapramANa nahIM hotA hai| isa jyotiSazAstra kA vicAra karane para pratyakSa, anumAnAdi bAdhA kI asaMbhavatA hai| tathA jo pratyakSa anumAnAdi pramANoM se nirbAdha hai usako apramANa mAnanA yukta nahIM hai| yadi pratyakSAdi pramANoM se abAdhita Agama ko apramANa mAnA jAyegA to pratyakSa anumAnAdi pramANoM ke apramANatva kA prasaMga aayegaa| zaMkAkAra kA yaha kahanA bhI ki sUrya aura candramA ke grahaNoM kA anumAna jJAna se nizcaya kara liyA jAtA hai parantu mokSa kA nirNaya Agama ke sivAya anya pramANoM se nahIM hotA hai; isalie sUrya, candramA ke grahaNa kA dRSTAnta viSama hai, ucita nahIM hai| kyoMki sUrya, candra ke grahaNa ke AkAra vizeSa ko jAnane ke lie avinAbhAvI hetu kA abhAva hone se kisI anumAna pramANa kA avatAra nahIM hotA hai| niyata dizA, kAla athavA niyata pramANa yA phalarUpa se sUrya, candramA ke grahaNa ke sAtha vyApti rakhane vAle kisI padArtha ko jAnanA zakya nahIM hai| arthAt sAmAnya rUpa se grahaNa ko anumAna ke dvArA jAna lene para bhI usake vizeSa AkAra-prakAra ko jAnane ke lie Agama kI zaraNa lenI par3atI hai| kisa kAla meM hogA, kisa dizA meM hogA, isakA vizvAsa bhI Agama se hI hotA hai| ata: vizeSa AkAra ko jAnane rUpa sUryAdi grahaNa kA dRSTAnta viSama nahIM hai|
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________________ tattvArthazlokavArtika - 265 tadAkAravizeSaliMgAbhAvAdanumAnAnavatArAt / na hi pratiniyatadigvelApramANaphalatayA sUryAcaMdramasorgrahaNena vyAptaM kiMcidavagaMtuM zakyaM / viziSTAMkamAlA liMgamiti cet / sA na tAvattatsvabhAvastadvadapratyakSatvaprasaMgAt / nApi tatkAryaM tataH prAk pazAcca bhaavaat| sUryAdigrahaNAkArabhedo bhAvikAraNaM viziSTAMkamAlAyA iti cenna / bhAvinaH kAraNatvAyogAt bhAvitamavat kAryakAle, sarvathApyasattvAdatItatamavat / tadanvayavyatirekAnuvidhAnAttasyAstatkAraNatvamiti cenna, tsyaasiddheH| na hi sUryAdigrahaNAkArabhede bhAvini viziSTAMkamAlotpadyate na punarabhAvinIti niyamosti, tatkAle tataH pazAcca tdutpttiprtiiteH| kasyAzcidaMkamAlAyAH sa bhAvikAraNaM kasyAzcidatItakAraNamaparasyAH yadi kaho ki gaNita kI viziSTa aMkamAlA hI sUrya-candragrahaNa ke vizeSa AkAroM kI jJApaka hetu hai to jainAcArya pUchate haiM ki vaha aMkamAlA svabhAva hetu hai? yA kArya hetu hai? vaha viziSTa aMkamAlA svabhAva hetu to ho nahIM sakatI- kyoMki yadi sAdhya rUpa vizeSa AkAroM kA svabhAva vaha aMkamAlA hogI to usa AkAra vizeSa rUpa sAdhya ke samAna usa aMkamAlA ke apratyakSa hone kA prasaMga aayegaa| (kyoMki apratyakSa sAdhya kA svabhAva hetu hone se aMkamAlA ke apratyakSa hone kA prasaMga aayegaa|) : gaNita aMkamAlA kArya hetu bhI nahIM hai- kyoMki aMkamAlA kA likhanA grahaNa ke bahuta kAla pUrva aura bahuta kAla pIche bhI ho sakatA hai| parantu kArya hetu ko to kAraNa ke avyavahita uttara kAla meM honA caahie| sUrya, candramA ke grahaNa kA AkArabheda viziSTa aMkamAlA kA bhAvI kAraNa hai| aisA bhI kahanA ucita nahIM hai kyoMki bhaviSya meM hone vAle padArthoM ko vartamAna kArya kA kAraNapanA siddha nahIM ho sakatA hai| kyoMki kArya ke. samaya sarvathA bhI nahIM rahane vAlA hetu kAraNa nahIM ho sakatA hai| jaise bhUtakAla aura bhAvIkAla vartamAna kArya kA hetu nahIM ho sakatA hai| isa aMkamAlA ke grahaNa ke AkAra vizeSoM ke sAtha anvaya aura vyatireka kA anuvidhAna (avinAbhAva sambandha) ghaTita hotA hai| ataH aMkamAlA kArya hetu hai| aisA kahanA bhI ucita nahIM hai, kyoMki usa anvaya-vyatireka kA ghaTa jAnA siddha nahIM hai| (bhaviSya kAla meM hone vAle sUrya, candramA ke grahaNa ke AkAra bheda meM viziSTa aMkamAlA utpanna nahIM hotI hai|) __athavA- sUryAdi grahaNa ke hone para hI viziSTa aMkamAlA utpanna hotI haiM, sUryAdi grahaNa ke vizeSa AkArabheda nahIM hone para viziSTa aMkamAlA utpanna nahIM hotI hai, aisA niyama nahIM hai| apitu usa kAla meM aura usase bahuta pIche usakI utpatti pratIta hotI hai| . vaha grahaNa kA AkArabheda kisI aMkamAlA kA to bhAvI kAraNa hai| kisI aMkamAlA kA atIta
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________________ tattvArthazlokavArttika - 266 svasamAnakAlavartinyA: kAraNakAryamekasAmagryadhInatvAditi cet, kimiMdrajAlamabhyastamanena sUryAdigrahaNAkArabhedena, yato'yamatItAnAgatavartamAnAkhilAMkamAlA: svayaM nivrtyet| kathaM vA kramAkramabhAvyanaMtakAryANi nityaikasvabhAvo bhAvaH svayaM na kuryAt, tato vizeSAbhAvAt / bhavan vA sa tasyAH kAraNaM, upAdAnaM sahakAri vA? na tAvadupAdAnaM khaTikAdikRtAyAstadupAdAnatvAt / nApi sahakArikAraNamupAdAnasamakAlatvAbhAvAt / yathopAdAnabhinnadezaM sahakArikAraNaM tathopAdAnabhinnakAlamapi dRSTatvAditi cet / kimevaM kasya sahakAri na syaat| pitAmahAderapi hi janakatvamanivArya virodhAbhAvAt / tato nAMkamAlA sUryA digrahaNAkArabhede sAdhye liMgaM svabhAvakAryatvAbhAvAt / tadasvabhAvakAryatve'pi tadavinAbhAvAtsA tatra liNgmitypre| teSAmapi kAraNa hai| tathA sAmAnya kAla meM hone vAlI kisI anya aMkamAlA kA vartamAna kAraNa hai| bhinna kAlavI vaha AkArabheda usI eka sAmagrI ke AdhIna hai jisake AdhIna hokara aMkamAlA utpanna hotI hai| aisA kahane para jainAcArya kahate haiM ki- kyA isa sUrya Adika ke grahaNabheda ne indrajAla kA abhyAsa kiyA hai ki jisase yaha bhUtakAla aura vartamAna kAla kI hone vAlI sampUrNa saMkhyA akSaroM kI lipiyoM ko apane Apa banA detA hai| . ... __ athavA- krama aura akrama se hone vAle ananta kArya nitya eka svabhAva bhAva vAle svayaM kyoM nahIM ho sakate haiN| isa siddhAnta se to kApiloM ke nityatva ke maMtavya meM koI antara nahIM hai| athavA- sUryAdi grahaNa kA AkAra bheda usa aMkamAlA kA upAdAna kAraNa hai ki sahakArI kAraNa hai? sUryAdi grahaNa kA AkAra bheda aMkamAlA kA upAdAna kAraNa to ho nahIM sakatA? kyoMki aMkamAlA kA upAdAna kAraNa khaTikAdi se nirmita paiMsila Adi hai| kyoMki vaha paiMsila hI paTTI para saMkhyA akSara rUpa se pariNata hotI hai| sUryagrahaNa kA AkAra Adi bheda aMkamAlA kA sahakArI kAraNa bhI nahIM hai| kyoMki upAdAna kAraNa ke kAla meM rahakara kArya karane meM nimitta hone vAle ko sahakArI kAraNa kahate haiN| parantu- aMkamAlA ke likhane ke samaya grahaNa ke AkAra bheda ke utpanna hone kA abhAva hai| jaise upAdAna kA bhinna deza, sahakArI kAraNa dekhA jAtA hai vaise upAdAna kA bhinna kAla bhI kArya kA sahakArI kAraNa dekhA jAtA hai| jainAcArya kahate haiM ki aisA mAnane para koI kisI kA sahakArI kAraNa nahIM ho skegaa| pitAmaha (dAdA) Adi ke bhI pautra kA janakatva anivArya hogaa| arthAt upAdAna kAla se bhinna sthita ko sahakArI kAraNa mAnane para pautra kI utpatti kA kAraNa prapitAmaha vA pitAmaha bhI ho skeNge| isameM virodha kA abhAva hogaa| isalie aMkamAlA sUryAdi grahaNa ke AkArabheda ko sAdhya karane meM liMga nahIM hai (jJApaka hetu nahIM hai)| kyoMki sUryAdi grahaNa ke AkAra bheda sAdhya kA aMkamAlA svabhAva nahIM hai aura kArya bhI nahIM hai| vaizeSika kahatA hai ki yadyapi aMkamAlA sUryAdi grahaNa ke AkAra bheda sAdhya meM svabhAva hetu aura kArya hetu nahIM hai| phira bhI sUryAdi grahaNoM ke AkAra bheda sAdhya ke sAtha aMkamAlA kA avinAbhAva sambandha hai, ataH aMkamAlA sUryAdi grahaNoM ke AkAra bheda meM jJApaka hetu hai| jainAcArya kahate haiM- ki
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________________ tattvArthazlokavArtika - 267 kuto vyApte grahaH? na tAvatpratyakSato, bhAvino'tItasya vA sUryAdigrahaNAkArabhedasyAsmadAdyapratyakSatvAt / nApyanumAnAdanavasthAnuSaMgAt / yadi punarAgamAttavyAptigrahastadA yuktyanugRhItAttadananugRhItAdvA? na tAvadAdyaH pakSastatra yuktrprvRttestdsNbhvaat| dvitIyapakSe svata: siddhaprAmANyAt parato vA? na tAvatsvataH svayamanabhyastaviSaye'tyaMtaparokSe svata:prAmANyAsiddheranyathA tadaprAmANyasyApi svataH siddhiprasaMgAt / parataH siddhaprAmANyAdAgamAttavyAptigraha iti cet / kiM tatparaM pravRttisAmarthya bAdhakAbhAvo vA? AkAra bheda sAdhya meM aMkamAlA kA avinAbhAva kisa pramANa se grahaNa hotA hai? pratyakSa pramANa se to isa vyApti kA grahaNa nahIM ho sktaa| kyoMki bhaviSya aura bhUtakAla meM hone vAle grahaNoM ke AkAroM kA bheda hamAre jaise carma cakSu vAle mAnavoM ke pratyakSa jJAna kA viSaya nahIM hai| (ataH sAdhya aura hetu ke pratyakSa kiye binA donoM meM rahane vAle avinAbhAva sambandha ko hama jAna nahIM sakate haiN|) anumAna pramANa se bhI aMkamAlA kI grahaNoM ke AkArabhedoM ke sAtha hone vAlI vyApti ko grahaNa nahIM kara skte| kyoMki anumAna kA utthAna vyAptigrahaNa pUrvaka hotA hai| ataH usa anumAna ko grahaNa karane ke lie dUsarI vyApti kI AvazyakatA hogI aura usako jAnane ke liye tIsare anumAna kI AvazyakatA hogii| isa prakAra anavasthA doSa AyegA (ata: vyApti ke abhAva meM anumAna jJAna se vyApti kA grahaNa karanA nahIM ho sktaa)| ___ yadi AgamajJAna se vyApti kA grahaNa karanA svIkAra karate haiM- to prazna hai ki yuktiyoM se yukta ho rahe Agama meM vyApti kA grahaNa hotA hai? yA yuktiyoM ke kRpAbhAra se rahita bhI Agama se sambandha kA grahaNa kara lete haiM? isameM prathama pakSa (yuktiyukta Agama se vyApti kA grahaNa hotA hai) to ThIka nahIM hai| kyoMki atyanta parokSa viSaya kA pratipAdana karane vAle Agama meM yuktiyoM kI pravRtti honA asaMbhava hai| arthAt jyotiSa zAstra meM yuktiyA~ pravRtta nahIM ho sktiiN| dvitIya pakSa (yuktiyoM se ananugRhIta Agama se vyApti kA grahaNa hotA hai) meM bhI vaha Agama svataHpramANa se siddha hai ki parata:pramANa se siddha hai? usa Agama kI pramANatA svata:siddha nahIM hai kyoMki jisa viSaya kA hameM svayaM abhyAsa nahIM hai, una atyanta parokSa puNya, pApa, svarga, naraka Adi kA kathana karane vAle veda, smRti, purANa Adi granthoM ko svata:pramANatA siddha nahIM ho sktii| anyathA (yadi atyanta parokSa padArtha kA pratipAdana karane vAle Agama ko svataH pramANa mAnoge to) pramANatA ke samAna apramANatA ke bhI svataH siddha hone kA prasaMga aayegaa| ___ yadi parata:siddha pramANa vAle Agama se vyApti kA grahaNa hotA hai, aisA kahate haiM to Agama meM pramANatA kA utpAdaka vaha para-padArtha kyA hai? pravRtti kA sAmarthya Agama meM pramANatA kA utpAdaka hai, yA bAdhaka kAraNoM kA abhAva Agama meM pramANatA kA utpAdaka hai? yadi kaho ki pravRtti kA sAmarthya pramANatA kA utpAdaka hai (arthAt jaise jala ko jAnakara jala meM snAna-pAna Adi pravRtti ke sAmarthya se jalajJAna meM pramANatA AtI hai) to vaha isa pravRtti kA sAmarthya phala ke sAtha sambandha yukta ho jAnA hai ki usa jJAna meM sajAtIya jJAna kA utpAda ho jAnA hai?
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________________ tattvArthazlokavArtika-268 pravRttisAmarthya cet, phalenAbhisaMbaMdhaH sajAtIyajJAnotpAdo vA? prathamakalpanAyAM kiM tadvyAptiphalaM? sUryAdigrahaNAnumAnamiti cet, so'ymnyonysNshryH| prasiddha hi Agamasya prAmANye tato vyAptigrahAdanumAne pravRttistatsiddhau cAnumAnaphalenAbhisaMbaMdhAdAgamasya prAmANyamiti / sajAtIyajJAnotpAdaH pravRttisAmarthyamiti cet, tatsajAtIyajJAnaM na tAvatpratyakSato'numAnato vA, anavasthAnuSaMgAt, tadanumAnasyApi vyAptigrahaNapUrvakatvAt / tadvyApterapi tadAgamAdeva grahaNasaMbhavAttadAgamasyApi sajAtIyajJAnotpAdAdeva pramANatvAMgIkaraNAt / . bAdhakAbhAvaH . para iti cet, tarhi svatobhyAsasAmarthyasiddhAdbAdhakAbhAvAtprasiddhaprAmANyAdAgamAdakamAlAyAH sUryAdigrahaNAkArabhedena vyAptiH parigRhyate na punaH sUryAdigrahaNAkArabheda eva, iti mugdhabhASitam / tato na viSamo'yamupanyAso ___ yadi prathama kalpanA ko svIkAra karate haiM to usa vyApti kA phala kyA hai jisake sAtha vyApti kA sambandha kiyA jAtA hai? . yadi sUrya, candra Adi ke grahaNa kA anumAna karanA bhI vyApti kA phala hai, taba to anyo'nyAzraya doSa AtA hai| vaha anyo'nyAzraya doSa isa prakAra hai| Agama kI pramANatA siddha ho jAne para prAmANika Agama se vyApti ko grahaNa kara sUryAdikoM ke grahaNoM ke AkAra bhedoM ke anumAna karane meM pravRtti hogii| aura anumAna meM pravRtti honA siddha ho jAne para vyApti ke anumAna rUpa phala ke sAtha sambandha ho jAne se pravRtti sAmarthya dvArA Agama ke pramANatA kI siddhi hotI hai| yaha anyo'nyAzraya doSa AtA hai| yadi kaho ki pravRtti kA sAmarthya hai sajAtIya jJAna kA utpAda (utpanna) honaa| to usa sajAtIya jJAna kA utpAda kisa jJAna ke dvArA jAnA jAtA hai? pratyakSa jJAna se jAnA jAtA hai ki anumAna jJAna se jAnA jAtA hai? pravRtti ke sAmarthya rUpa sajAtIya jJAna kA utpAda pratyakSa jJAna ke dvArA. to jAnA nahIM jA sakatA- kyoMki vaha pratyakSa jJAna kA viSaya nahIM hai| anumAnajJAna se sajAtIya jJAna kA utpAda jAnA jAtA hai- aisA bhI nahI kaha sakate, isameM anavasthA doSa kA prasaMga AtA hai| kyoMki vaha anumAna bhI vyAptigrahaNa pUrvaka hai| arthAt anumAna bhI vyAptigrahaNa ke pIche hotA hai| (vyAptigrahaNa pUrvaka hotA hai)| aura usa vyApti kA grahaNa bhI Agama ke dvArA hI saMbhava hai| aura Agama kI pramANatA sajAtIya jJAna ke utpAda se hI svIkAra kI gaI hai| isa prakAra cakrakagarbhita anavasthA doSa AtA hai| bhAvArtha- isa prakAra anumAna se bhI sajAtIya kA jJAna nahIM ho sktaa| yadi kaho ki Agama ko parata:pramANa mAnane meM bAdhA kA abhAva hai taba to svataH abhyAsa ke sAmarthya se prasiddha hue bAdhaka abhAva vAle prasiddha pramANIbhUta Agama se aMkamAlA kI sUrya, candra grahaNa ke AkAra bheda ke sAtha vyApti grahaNa kara lI jAtI hai, kintu punaH sUrya aura candra grahaNoM ke AkAroM kA bheda nahIM grahaNa kiyA jAtA hai| isa prakAra kA kathana mugdha prANI hI kara sakatA hai, jJAnI nhiiN| arthAt jaise sUryAdi grahaNoM kA jJAna Agama se hotA hai, vaise hI unake AkAroM kA bheda bhI Agama se hI jAnA jAtA hai| yaha nizcaya karanA caahie| sUrya-candragrahaNoM ko Agama se jAnanA svIkAra kareM- aura unake AkAra-prakAra-bhedoM ko Agama se jAnanA svIkAra nahIM kareM to yaha to mUr3ha buddhi kA kArya hai, vicArazIla kA nhiiN| isalie atyanta parokSa mokSa kA
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________________ tattvArthazlokavArttika- 269 dRSTAMtadArTItikayorAgamAtsaMpratyayaprasiddhaH / sAmAnyato dRSTAnumAnAcca nirvANaM pratIyate / tathAhi shaariirmaansaasaatprvRttirvinivrtte| kvacittatkAraNAbhAvAd ghaTIyaMtrapravRttivat // 254 // yathA ghaTIyaMtrasya pravRttibhramaNalakSaNA svakAraNasyAragartabhramaNasya vinivRttenivartate tathA kacijIve zArIramAnasAsAtapravRttirapi caturgatyaragartabhramaNasya / tattatkAraNaM kuta iti cet, tadbhAva eva bhAvAcchArIramAnasAsAtabhramaNasya / na hi taccaturgatyaragartabhramaNAbhAve sNbhvti| manuSyasya manuSyagatibAlyAdivivartaparAvartane satyeva tasyopalaMbhAt / tdvttiryksurnaarkaannaampi| yathA svatiryaggatyAdiSu nAnApariNAmapravartane sati tattatsaMvedanaM iti na tasya tdkaarnntvm| Agama se nirNaya karane ke lie diyA gayA, sUrya candramA Adika grahaNoM ke AkArabheda rUpa yaha dRSTAnta (udAharaNa) viSama kathana nahIM hai| kyoMki dRSTAnta rUpa sUryAdi grahaNoM kA AkArabheda aura dRSTAnta kA upameya mokSa rUpa dAntika kA pramANatva Agama se bhaleprakAra siddha hai| ... anumAna pramANa se mokSa kI siddhi - mokSa ko Agama se siddha karake aba jainAcArya ise anumAna se siddha karate haiM- naiyAyikoM ne tIna prakAra kA anumAna mAnA hai (1) pUrvavat (2) zeSavat aura (3) sAmAnyato dRsstt| usameM sAmAnyataH dRSTa (anvayavyatireka) anumAna se nirvANa kI pratIti hotI hai- usI ko AcArya spaSTa karate haiN| kisI bhavyAtmA meM zArIrika, mAnasika asAtA rUpa pravRtti atizayapane se nivRtta ho jAtI hai| kyoMki asAtA Adi duHkhoM ke kAraNabhUta jJAnAvaraNa darzanAvaraNa, vedanIya, mohanIya Adi karmoM kA abhAva ho gayA hai| jaise ghaTIyaMtra ke paribhramaNa kI kAraNabhUta kIla Adi kA abhAva hone se usakA paribhramaNa ruka jAtA hai||254 // jaise bhramaNalakSaNa (bhramaNa karanA hI jisakA lakSaNa hai aise) ghaTIyaMtra kI pravRtti svakIya kAraNabhUta kIla ke nikalane yA baila ke bhramaNa kI nivRtti ho jAne se, nivRtta ho jAtI hai yAnI ghaTIyaMtra kA ghUmanA baMda ho jAtA hai, usI prakAra kisI mukta jIva meM zarIra sambandhI aura mana sambandhI asAtA rUpa duHkhoM kI pravRtti bhI cAra gati rUpa dhure ke bhramaNa kI nivRtti ho jAne se nivRtta ho jAtI hai| kyoMki jaise ghaTImAlA ke ghUmane kA kAraNa gaDDe meM ghUmane vAlA cAra AroM se yukta cakkA hai, vaise hI saMsAra ke duHkhoM kA kAraNa cAra gatiyoM meM bhramaNa karanA hai| zaMkA- cAroM gatiyoM meM bhramaNa hI duHkha kA kAraNa hai, yaha kaise jAnA jAtA hai? uttara- cAra gati rUpa dhurA ke ghUmane para hI zArIrika, mAnasika Adi vedanA rUpI ghaTI yaMtra kA bhramaNa hotA hai| aura caturgati rUpI cakra ke ruka jAne para zArIrika, mAnasika, asAtA vedanIya janya duHkhoM kI nivRtti ho jAtI hai| isa prakAra caturgati bhramaNa ke sAtha zArIrika, mAnasika duHkhoM kA anvayavyatireka' hai| nAraka Adi cAroM gatiyoM meM bhramaNa karane para hI zarIra aura mana sambandhI du:khoM kI utpatti hotI rahatI hai aura usa cAragati bhramaNa rUpa cakra ke ruka jAne para AdhiyA~vyAdhiyA~ bhI naSTa ho jAtI haiN| jaise manuSyoM ke manuSyaMgati meM hone vAle bAlaka, kumAra, vRddha Adi avasthAoM ke parAvartana hone para hI Adhi-vyAdhi, iSTaviyoga, aniSTasaMyoga Adi duHkhoM kI upalabdhi hotI hai, tiryaMca gati meM chedana, bhedana, bhAravahana Adi duHkha bhI tiryaMcabhavoM meM parAvartana karane para hI hote haiM, vaise hI devagati meM devoM ke devAyu karma kI parAdhInatA se iSTaviyoga, mAlA murajhAnA, devoM kI parAdhInatA Adi ke duHkha devagati meM parAvartana karane para hI hote haiM, anyathA nhiiN| 1. jisake hone para jo hotA hai usako anvaya kahate haiM aura jisake nahIM hone para nahIM hotA hai usako vyatireka kahate haiN|
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________________ tattvArthazlokavArtika- 270 tannivRttiH kuta iti cet, svakAraNasya karmodayabhramaNasya nivRtteH / balIvardabhramaNasya nivRttI tatkAryAragartabhramaNanivRttivat / na ca caturgatyaragartabhramaNaM karmodayabhramaNanimittamityasiddhaM dRSTakAraNavyabhicAre sati tasya kdaacidbhaavaat| tasyAkAraNatve dRSTakAraNatve vA tdyogaat| tannivRttiH punastatkAraNamithyAdarzanAdInAM samyagdarzanAdipratipakSabhAvanAsAtmIbhAvAt usI prakAra naraka gati sambandhI mAraNa, tAr3ana, zUlArohaNa, kuMbhIpAka Adi duHkhoM kI utpatti narakagati meM jAne se hI hotI hai| ata: zArIrika, mAnasika duHkha binA kAraNa nahIM hote haiN| tathA cAroM gatiyoM meM bhramaNa karmoM ke udaya se hotA hai| jaise arahaTa kA paribhramaNa baila ke kAraNa hotA hai| nAnA pariNAma parivartana hone para hI duHkhoM kA vedana hotA hai| zaMkA- arahaTa ke bhramaNa kI nivRtti yA saMsArabhramaNa kI nivRtti kisase hotI hai? saMsAra paribhramaNa kI nivRtti kA upAya uttara- cAroM gatiyoM meM bhramaNa kA kAraNa hai- svakIya karmoM kA udy| una karmoM ke udaya kA abhAva ho jAne se cAroM gatiyoM ke cakrabhramaNa kI nivRtti ho jAtI hai| jaise balIvarda (baila) ke bhramaNa kA abhAva ho jAne para cakra ke bhramaNa kA bhI abhAva ho jAtA hai arthAt baila ke bhramaNa kA kArya thA- gaDDhe meM sthita cakra kA ghuumnaa| baila ke ghUmane rUpa kAraNa ke abhAva meM usake kArya rUpa (gaDDhe meM sthita) cakra kA ghUmanA banda ho jAtA hai| cAra gati rUpa cAra ara vAle gaDDhe ke cakrabhramaNa kA nimitta kAraNa karmoM kA udaya hai, vaha asiddha bhI nahIM hai| kyoMki aisA nahIM mAnane para dRSTa kAraNa ke sAtha vyabhicAra AtA hai| arthAt sAMsArika sukhaduHkhoM kA zarIra, putra, dhana Adi ke sAtha anvayavyatireka nahIM hai| (kyoMki koI prANI nIroga zarIrI aura dhanADhya hote hue bhI iSTaviyoga, aniSTasaMyoga Adi duHkhoM se du:khI hai| tapasvI, saMyamI dhana, putrapautra Adi ke abhAva meM bhI sukhI haiM) ityAdi dRSTAntoM se dRSTa sAmagrI kA laukika sukha-duHkhoM se vyabhicAra dekhA jAtA hai| tiryazca Adi gati meM hone vAle bhinna-bhinna jAti ke aneka duHkhoM ko bhogate hue ve paribhramaNa kabhI-kabhI hote haiN| bhAvArtha- yaha jIva kabhI naraka gati ke duHkhoM ko bhogatA hai aura kabhI tiryazca, manuSya aura deva gati ke duHkhoM ko bhogatA hai| ataH ye duHkha kabhI-kabhI hote haiM aura jo kabhI-kabhI hotA hai, vaha akAraNa nahIM hotA hai| una kAdAcitka kAryoM ko akAraNa mAnane para unake nityatA kA prasaMga AtA hai| tathA unako akAraNa mAnane para dRSTa kAraNoM ke sAtha vyabhicAra AtA hai athavA paribhramaNa ke abhAva meM duHkha Adi ke vedana hone kA ayoga hai| zaMkA- una paribhramaNa ke kAraNoM kI nivRtti kaise hotI hai? . uttara- karmoM ke Agamana ke kAraNabhUta mithyAdarzana, mithyAjJAna aura mithyAcAritra ke pratipakSI
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________________ tattvArthazlokavArtika - 271 kasyacidutpadyata iti samarthayiSyamANatvAt tatsiddhiH / prakRtahetoH kuMbhakAracakrAdibhrAMtyAnaikAMtaH, svakAraNasya kuMbhakArasya vyApArasya nivRttAvapi tadanivRttidarzanAt, iti cet na kuNbhkaarckraadibhraaNtyaanaikaaNtsNbhvH| tatkAraNasya vegasya bhAve tasyAH samudbhavAt / / 255 / / na hi sarvA cakrAdibhrAMti: kuMbhakArakaravyApArakAraNikA, prathamAyA eva tasyAstathAbhAvAt, uttarottarabhrAMte: pUrvapUrvabhrAMtyAhitavegakRtatvAvalokanAt / na cottarA tadbhrAntiH svakAraNasya vegasyA samyagdarzana, samyagjJAna aura samyakcAritra kI AtmA ke sAtha tAdAtmya sambandha se samarasa rUpa hone vAlI bhAvanA ke bala se kisI AtmA ke karmoM kI nivRtti ho jAtI hai| isakA samarthana Age ke sUtra meM kreNge| bhAvArtha- ghaTIyaMtra kI pravRtti ke rokane kA kAraNa arahaTa ke bhramaNa kI nivRtti hai aura arahaTa ke bhramaNa kI nivRtti kA kAraNa baila ke ghUmane kI nivRtti honA hai| yaha dRSTAnta hai| dArTAnta meM bhI zArIrika, mAnasika duHkhoM kI nivRtti kA kAraNa caturgati meM bhramaNa kI nivRtti hai aura caturgati ke bhramaNa kI nivRtti kA kAraNa jJAnAvaraNa Adi karmoM kA nAza hai tathA jJAnAvaraNAdi karmoM kA nAza samyagdarzana, samyagjJAna aura samyakcAritra kI ArAdhanA se hotA hai| ataH kAraNoM kI nivRtti se kArya kI nivRtti honA siddha hotA hai| - zaMkA- kAraNa ke bhramaNa kI nivRtti ho jAne se kArya ke bhramaNa kI nivRtti ko siddha karane vAle prakaraNa meM prApta hetu kA kumbhakAra ke cakrAdi kI bhrAnti ke sAtha anaikAntika hone se anaikAntika hetvAbhAsa hai| kyoMki cakra ke ghUmane ke sva kAraNa kumbhakAra ke hastavyApAra Adi kI nivRtti ho jAne para bhI cakra ke ghUmane kI nivRtti nahIM dekhI jAtI hai arthAt cakra kA ghUmanA banda nahIM hotA hai| uttaraaisA kahane para jainAcArya kahate haiM ... kumbhakAra ke cakra yA bAlakoM ke khelane ke laTTa Adi ke bhramaNa dvArA kAraNa ke nivRtti rUpa hetu kA vyabhicAra honA saMbhava nahIM hai| kyoMki usa kumbhakAra ke cAka Adi ke ghUmane kA kAraNa unameM bharA huA vega hai| usa vega ke sadbhAva meM hI cakra vA laTT ghUmatA rahatA hai| cakra kA bhramaNa kAraNa (kumhAra) ke abhAva meM bhI hotA rahatA hai||255|| - cakra kA Age, pIche, bIca meM sarvabhramaNa kumbhakAra ke hastavyApAra ke kAraNa hI hotA hai, aisA nahIM hai| kyoMki sarvaprathama bhramaNa kumbhakAra ke hastavyApAra se huA hai, aura Age-Age hone vAlA cakra kA bhramaNa pUrva-pUrva bhramaNa se prApta vega ke dvArA (pUrva saMskAra ke dvArA) utpanna huA dekhA jAtA hai| kyoMki vaha Age-Age hone vAlA cakra kA bhramaNa (ghUmanA) apane kAraNa vega ke na hone para barAbara utpanna ho jAtA hai, aisA nahIM hai kyoMki pUrva saMskAra janita vega ke sadbhAva meM hI, hasta kA vyApAra nahIM hote hue bhI, cakra ke bhaviSya ke paribhramaNoM kI utpatti dekhI jAtI hai| isalie cakra ke paribhramaNa se uparikathita hetu anaikAntika nahIM ho sakatA hai|
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________________ tattvArthazlokavArtika-272 bhAve samudbhavati, tadbhAva eva tasyAH samudbhavadarzanAt / tato na tayA hetorvyabhicAraH / pAvakApAyepi dhUmena gopAlaghaTikAdiSUpalabhyamAnenAnaikAMta ityapyanenApAstaM / zArIramAnasAsAtapravRtte: parAparotpatterupAyapratiSedhyatvAt saMcitAyAstu phalopabhogataH prakSayAt / na cApUrvadhUmAdipravRttiH svakAraNapAvakAderabhAve'pi na nivartate yato vyabhicAraH syAt / ato'numAnato'pyasti mokSasAmAnyasAdhanam / sArvajJAdivizeSastu tatra pUrvaM prasAdhitaH / / 256 / / na hi niravadyAdanumAnAt sAdhyasiddhau saMdehaH saMbhavati, niravadyaM ca mokSasAmAnye'numAnaM niravadyahetusamutthatvAdityatonumAnAttasya siddhirastyeva na kevalamAgamAt, sArvajJatvAdimokSavizeSasAdhanaM tu prAgevoktamiti nehocyate / tatsiddheH prakRtopayogitvamupadarzayati - evaM sAdhIyasI sAdhoH praagevaasnnnirvRteH| nirvANopAyajijJAsA tatsUtrasya pravartikA // 257 // agni ke abhAva meM bhI indrajAliyA Adi meM upalabhyamAna dhUma ke dvArA hetu vyabhicArI hai| arthAt- . indrajAliyA athavA relagAr3I ke nikala jAne ke bAda agni kAraNa ke binA bhI dhUmra kArya dekhA jAtA hai- ata: 'kAraNa ke binA kArya nahIM hotA' yaha hetu vyabhicArI hai| isa prakAra kathana karake hetu meM doSoM kA udbhAvana karane vAle kA bhI uparyukta kathana se khaNDana kara diyA hai| kyoMki prathama dhUma kI utpatti kA kAraNa agni hI hai| zArIrika, mAnasika asAtA duHkha rUpa pravRttiyoM kI uttarottara kAla meM utpatti-upAyoM (vrata, samiti, gupti Adi) se nivRtta ho jAne yogya hai| tathA pUrvasaMcita karma phala dekara naSTa ho jAte haiN| parantu apUrva dhUmAdika kI pravRtti svakIya kAraNa mAne gaye agni ke abhAva meM bhI naSTa nahIM hotI hai, yaha nahIM samajha baiThanA jisase ki hetu meM vyabhicAra ho ske| bhAvArtha- kAraNa ke abhAva se duHkhoM kA nivRtta ho jAnA siddha hai, isameM koI doSa nahIM hai| ataH mokSa sAmAnya kA sAdhana (sAmAnya mokSatattva kI siddhi) anumAna se bhI ho rahA hai| tathA mokSa meM sarvajJAdi (anantadarzana, anaMta jJAna, anantasukha, ananta vIryAdi) vizeSa guNoM kI siddhi pUrva meM kara hI cuke haiN||256|| nirdoSa anumAna se sAdhya kI siddhi ho jAne para sAdhya meM saMzaya nahIM rahatA hai| tathA mokSa sAmAnya siddhi meM nirdoSa hetu se utpanna nirdoSa anumAna hai- ataH nirdoSa hetu se utpanna anumAna se mokSa kI siddhi hai hI, kevala Agama se hI nhiiN| sarvajJatva Adi vizeSa mokSa sAdhana kI siddhi to pUrva meM kara dI hai| ataH yahA~ para usakA varNana nahIM kiyA gayA hai| ... aba usa mokSa kI Agama aura anumAna se siddhi karane kA isa prakaraNa meM kyA upayoga huA so dikhAte haiM- isa prakAra prathama Asanna (nikaTa) bhavya sajjana ziSya ke nirvANa (mokSa) ke upAya (mArga) kI jijJAsA siddha (utpanna) hotI hai, vaha jijJAsA hI prathama sUtra kI pravartikA hai||257||
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________________ tattvArthazlokavArtika - 273 sarvasyAdvAdinAmeva pramANato mokSasya siddhau tatrAdhikRtasya sAdhorupayogasvabhAvasyAsannanirvANasya prajAtizayavato hitamupalipsoH zreyasA yokSyamANasya sAkSAdasAkSAdvAprabuddhAzeSatattvArthaprakSINakalmaSaparApara-gurupravAha-sabhAmadhitiSThato nirvANe vipratipattyabhAvAttanmArge vivAdAt tatpratipitsApratibaMdhakavidhvaMsAt sAdhIyasI, prtipitsaa| sA ca nirvANamArgopadezasya prvrtikaa| satyAmeva tasyAM pratipAdyasya tatpratipAdakasya yathoktasyAdisUtrapravartakatvopapatteranyathA tadapravartanAditi pratipattavyaM pramANabalAyattatvAt / samyagdarzanajJAnacAritrANi mokssmaargH||1|| tatra samyagdarzanasya kAraNabhedalakSaNAnAM vakSyamANatvAdihoddezamAtramAha; praNidhAnavizeSotthadvaividhyaM rUpamAtmanaH / yathAsthitArthazraddhAnaM samyagdarzanamuddizet // 1 // praNidhAnaM vizuddhamadhyavasAnaM, tasya vizeSaH paropadezAnapekSatvaM tadapekSatvaM ca, tasmAdutthA yasya tatpraNidhAnavizeSotthaM / dve vidhe prakArau nisargAdhigamajavikalpAdyasya tadvividhaM, tasya bhAvo sarva syAdvAdiyoM ke pramANa (pratyakSa, anumAna evaM Agama pramANa) se mokSa kI siddhi ho jAne para usa mokSamArga meM adhikRta upayogasvabhAvI, Asanna (nikaTa) mokSa meM jAne vAle, prajJAvAna, hita ke icchuka, kalyANa mArga meM sambandha rakhane vAle aura pratyakSa vA anumAna se prabuddha azeSa tattvArtha se prakSINa ho gaye haiM sarva kalmaSa jinake, aise para-apara guruoM kI pravAhasabhA meM niSThA rakhane vAle sAdhu puruSa ke nirvANa ke prati avivAda hone se tathA mokSamArga ke prati vivAda hone se, mokSamArga ke jAnane kI icchA ke pratibandhaka (mithyAdarzana Adi) kA dhvaMsa (nAza) ho jAne se mokSamArga ke jAnane kI icchA utpanna hotI hai aura vaha mokSamArga kI jijJAsA hI nirvANamArga ke upadeza kI pravartikA hai| pratipAdaka (guru) ko pratipAdya (ziSya) ke mokSamArga ke jAnane kI icchA jAgRta hone para hI yathokta (samyagdarzanAdi) Adi ke sUtra kA pravartakapanA ThIka siddha ho jAtA hai, mokSamArga kI jijJAsA nahIM hone para AdisUtra kI racanA nahIM hotI- isa prakAra anumAna pramANa ke bala se jAnanA caahie| . samyagdarzana, samyagjJAna aura samyakcAritra ina tInoM kA samudAya mokSamArga hai, (mokSa prApti kA upAya hai)||1|| isa grantha meM samyagdarzana ke kAraNa, bheda, lakSaNa Adi kA Age varNana kreNge| yahA~ isa ke uddeza (nAma) mAtra kA kathana kiyA jA rahA hai| so hI kahate haiMsamyagdarzana praNidhAna (svaccha citta kI ekAgratA ke) vizeSa se utpanna dvaividhya rUpa AtmA ke svarUpa kA yathArtha zraddhAna karanA samyagdarzana hai||1|| .. praNidhAna, upayoga, vizuddha adhyavasAna ye ekArthavAcI haiN| praNidhAna vizeSa yAnI paropadeza apekSA vA paropadeza kI apekSA binA utpatti hai jisakI usako praNidhAnavizeSa se utpanna kahate haiN| vaividha do prakAra-nisargaja aura adhigamaz2a haiM jisake, use dvividha kahate haiN| dvividha kA bhAva dvaividhya kahalAtA hai| praNidhAnavizeSa se utpanna dvaividhya jisake hotA hai vaha hai prnnidhaanvishessotthdvaividhy| praNidhAna vizeSa se utpanna nisargaja aura adhigamaja bhAva AtmA kA svarUpa hai|
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________________ tatvArthazlokavArtika- 274 dvaividhyaM, praNidhAnavizeSotthaM dvaividhyamasyeti praNidhAnavizeSotthadvaividhyaM, taccAtmano rUpaM / yathAsthitArthAstattvArthAsteSAM zraddhAnaM samyagdarzanamihoddeSTavyaM tathaiva nirdoSavakSyamANatvAt / samyagjJAnalakSaNamiha niruktilabhyaM vyAcaSTe - svArthAkAraparicchedo nizcito baadhvrjitH| sadA sarvatra sarvasya smygjnyaanmnekdhaa||2|| paricchedaH samyagjJAnaM na punaH phalameva tato'numIyamAnaM parokSaM samyagjJAnamiti tasya nirAkaraNAt / sa cAkArasya bhedasya na punaranAkArasya kiMciditi pratibhAsamAnasya paricchedaH tasya darzanatvena vakSyamANatvAt / svAkArasyaiva paricchedaH so'rthAkArasyaiva veti ca nAvadhAraNIyaM tasya tattvapratikSepAt / saMzayito'kiMcitkaro vA svArthAkAraparicchedastaditi ca na prasajyate, nizcita arthAt- sAdhAraNatayA svayameva tattva svarUpa jAnakara zraddhAna karanA nisargaja aura paropadeza kI apekSA se hone vAlA zraddhAna adhigamaja kahalAtA hai| yathAsthita artha (vastu kA jaisA svarUpa hai vaisA hI honA) tattvArtha hai- una tattvArthoM kA jo zraddhAna karanA hai use samyagdarzana ke nAma se kahanA caahie| kyoMki usI prakAra se samyagdarzana kA doSarahita nirUpaNa Age kreNge| samyagjJAna yahA~ para samyagjJAna kA niruktilabhya lakSaNa kahate haiM- bAdhA se, rahita hote hue sarva deza meM, sarvakAla meM sarva prANiyoM ko, sva ko evaM artha ko AkAra (vikalpa) sahita nizcita rUpa se jAnanA samyagjJAna hai aura vaha aneka prakAra kA hai||2|| pariccheda yAnI apanI pratyakSarUpa jJapti karAne vAle karaNarUpa jJAna ko samyagjJAna kahate haiM kintu phira phalarUpa jJAna ko hI samyagjJAna nahIM khte| kyoMki isa pada meM diye gaye samyagjJAna isa vizeSaNa se jJAna ke phala kA nirAkaraNa kiyA gayA hai| jJAna kA phala anumAna se jAnane yogya hai aura parokSa hai| AkAra sahita bheda ko grahaNa karane vAlA hI samyagjJAna hai| kiMcit pratibhAsamAna nirAkAra kA grahaNa karane vAlA samyagjJAna nahIM hai- kyoMki nirAkAra kA grahaNa karane vAlA darzana hotA hai- usakA darzanopayoga rUpa se Age kathana kreNge| AkAra kA pariccheda isa pada se sva AkAra kA hI pariccheda hai- vA para (artha) ke AkAra kA pariccheda aisI ekAnta avadhAraNA nahIM karanI caahie| kyoMki svArthAkAra isa vizeSaNa se jJAna 'sva vA artha ke AkAra kA pariccheda hai'- isakA khaNDana kara diyA hai aura yaha siddha kiyA hai ki jJAna svapara-prakAzaka hai| 'nizcita' isa vizeSaNa se saMzaya rUpa vA akiMcitkara yAnI kucha bhI pramiti ko nahIM karane vAlA aisA anadhyavasAya rUpa jJAna bhI apane aura artha ke kucha sacce jhUThe AkAroM ko jAna rahA hai| isako samyagjJAnapane kA prasaMga na ho. jAve isalie nizcita vizeSaNa diyA hai arthAt nizcita jJAna hI samyagjJAna hai, na ki saMzaya aura anadhyavasAya jnyaan|
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________________ tattvArthazlokavArtika-275 iti vizeSaNAt / viparyayAtmA sa tathA syAditi cenna, bAdhavarjita iti vacanAt / bAdhakotpatteH pUrvaM sa eva tathA prasakta iti cenna, sadeti vizeSaNAt / kvacidviparItasvArthAkAraparicchedo nizcito dezAMtaragatasya sarvadA taddezamavApnuvataH sadA bAdhavarjitaH samyagjJAnaM bhavediti ca na zaMkanIyaM sarvatreti vacanAt / kasyacidatimUDhamAnasaH sadA sarvatra bAdhakarahito'pi so'stIti tadavastho'tiprasaMga iti cetra, sarvasyeti vacanAt / tadekameva samyagjJAnamiti ca prakSiptamanekatheti vacanAt / tatra nizcitatvAdivizeSaNatvaM samyaggrahaNAllabdhaM / svArthAkAraparicchedastu jJAnagrahaNAt tadviparItasya jnyaantvaayogaat| svapara paricchedaka viparIta jJAna samyagjJAna hai, aisA bhI nahIM kahanA cAhie, bAdhavarjita vizeSaNa hone se| jJAna kA bAdhavarjita yaha vizeSaNa viparIta jJAna kA nirAkaraNa karane ke lie hai| sadA (sarvakAla) isa vizeSaNa se kisI kAla meM jJAna meM kabhI bAdhA kI utpatti (viparItatA) kA khaNDana kiyA gayA kisI deza meM aura artha ke AkAra ko pariccheda karane vAlA nizcayAtmaka viparIta jJAna huA aura vaha manuSya tatkAla dezAntara ko calA gayA aura kabhI lauTa kara nahIM AyA, aisI dazA meM 'bAdhAvarjita' vizeSaNa bhI ghaTa gayA taba to vaha bhramajJAna bhI samyagjJAna ho jAnA cAhie arthAt kisI deza kI apekSA viparIta artha ko grahaNa karane vAlA jJAna samyagjJAna hotA hai, aisI AzaMkA nahIM karanI caahie| kyoMki 'sarvatra' isa vacana se kisI deza meM hone vAlA viparIta jJAna samyagjJAna nahIM ho sakatA hai| ataH sarvakAla, sarva kSetra aura sarva prANiyoM meM bAdhA rahita nizcita svArthAkAra kA grahaNa karane vAlA jJAna hI samyagjJAna hai, anya nhiiN| kisI mUDhamati ko sadA sarvatra bAdhakarahita bhI viparIta jJAna samyagjJAna ho jAegA, aisA bhI nahIM hai| kyoMki 'sarvasya' isa vizeSaNa se usakA nirAkaraNa kiyA gayA hai| isameM nizcita evaM bAdhAvarjita yaha pada samyag zabda se grahaNa hote haiM aura jJAnagrahaNa se svArthAkAra ke jJAna kA grahaNa hotA hai arthAt samyag, nizcita, saMzaya viparyaya rahita 'jJAna' svArthAkAra pariccheda hI samyagjJAna hai| isase viparIta (anizcita, bAdhA sahita, svArthAkAra kA apariccheda) meM jJAnatva kA ayoga haiarthAt vaha jJAna nahIM ho sktaa| jo svArthAkAra kA paricchedaka nahIM hai, saMzayAdi bAdhAoM se yukta hai- vaha ajJAna hai jJAna nahIM hai| jo jJAna ko eka hI mAnatA hai usakA nirAkaraNa karane ke lie aneka yaha vizeSaNa diyA gayA hai| mokSamArga ke prakaraNa meM sUtra meM kathita samyagjJAna zabda se hI samyagjJAna kA lakSaNaM nikala jAtA hai| nizcitapanA, bAdhArahitapanA 'samyag' isa vizeSaNa se prApta hote haiM aura jJAna ke grahaNa se svapara artha ke AkAra kA pariccheda karanA artha nikalatA hai| jo samIcIna se viparIta hai, usake jJAnatva kA ayoga hai| 1. sAmAnyataH jJAna eka hote hae bhI mati Adi ke bheda se aneka prakAra kA hai|
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________________ tattvArthazlokavArtika - 276 samyakcAritraM niruktigamyalakSaNamAha; - bhavahetuprahANAya bhirbhyntrkriyaa-| vinivRttiH paraM samyakvAritraM jJAnino matam // 3 // vinivRttiH samyakcAritramityucyamAne zIrSApahArAdiSu svazIrSAdi dravya nivRttiH samyaktvAdi svaguNanivRttizca tanmAbhUditi kriyAgrahaNam / bahiHkriyAyAH kAyavAgyogarUpAyAH evAbhyaMtarakriyAyA eva ca manoyogarUpAyA dinivRttiH samyakcAritraM mAbhUditi kriyAyA bahirabhyantaravizeSaNaM / lAbhAdyartha tAdRzakriyAnivRttirapi na samyakcAritraM bhavahetuprahANAyeti vacanAt / nApi mithyAdRzaH sA tadbhavati, jJAnina iti vacanAt / prazastajJAnasya sAtizayajJAnasya vA saMsArakAraNavinivRttiM pratyAgUrNasya jJAnavato bAhyAbhyantarakriyAvizeSoparamasyaiva samyakcAritratvaprakAzanAt anyathA tdaabhaastvsiddheH| samyagvizeSaNAdiha jJAnAzrayatA bhavahetuprahANatA ca labhyate / cAritrazabdAbahirabhyantarakriyAvinivRttitA samyakcAritrasya siddhA, tadabhAve tdbhaavaanupptteH| samyakcAritra aba samyakcAritra kA niruktigamya lakSaNa kahate haiM saMsAra ke kAraNoM kA nAza karane ke lie samyag jJAnI kI bAhyAbhyantara kriyAoM kI vizeSarUpa se / nivRtti ho jAnA hI samyak cAritra mAnA gayA hai|3|| vinivRtti cAritra hai, aisA kahane para to zIrSApaharAdi meM apane zira Adi dravya se nivRtta honA vA samyaktvAdi apane guNoM se nivRtta honA bhI samyakcAritra ho jAtA parantu vaha cAritraM nahIM hai| vaha na hove ataH 'kriyA' kA grahaNa kiyA gayA hai| bhAvArtha- kriyAoM kI nivRtti cAritra hai, dravya aura guNoM kI nivRtti nhiiN| kAya aura vacana rUpa bAhya kriyA kI, vA manoyoga rUpa abhyantara kriyA kI nivRtti cAritra nahIM haiapitu bAhya aura abhyantara donoM kriyAoM kI nivRtti cAritra hai| isalie kriyA kA bAhyAbhyantara yaha vizeSaNa diyA gayA hai| sAMsArika lAbhAdi ke lie bAhya abhyantara kriyAoM kA nirodha karanA bhI cAritra nahIM hai apitu saMsAra ke kAraNoM kA nAza karane ke lie kriyAoM kA nirodha karanA cAritra hai| isaliye 'bhavahetuprahANAya' yaha vizeSaNa hai| mithyAdRSTi ke kriyAoM kA nirodha cAritra nahIM hotA, samyagjJAnI ke hI cAritra hotA hai isalie 'jJAninaH' jJAnI ke isa zabda kA prayoga kiyA hai| prazasta tathA sAtizaya jJAna vAle, saMsAra ke kAraNoM kI nivRtti meM tatpara jJAnI ke bAhyAbhyantara kriyA vizeSa ke uparama (nirodha) ko hI samyakvAritra kahA gayA hai arthAt saMsAra ke kAraNoM kA nAza karane vAle jJAnI ke bAhyAbhyantara kriyAoM kA nirodha samyakvAritra hai| ajJAnI ke kriyAoM kA nirodha cAritrAbhAsa hai| . samyakcAritra meM 'samyak' isa vizeSaNa se jJAnAzrayatA aura bhavahetuprahANatA (saMsAra-kAraNoM kI nAzatA) jAnI jAtI hai aura cAritra zabda se bAhyAbhyantara kriyAoM kA nirodha prakaTa hotA hai| 'saMsAra-kAraNoM kA nAza karane ke lie jJAnI ke bAhyAbhyantara kriyAoM kA nirodha' yaha samyakcAritra kA lakSaNa hai, samyakcAritra lakSya hai| kyoMki samyakcAritra kI siddhi inake hone para hI hotI hai- inake abhAva meM nhiiN| 1. cAritra na hokara ke bhI jo cAritra ke samAna dikhAI detA hai, vaha cAritrAbhAsa kahalAtA hai|
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________________ tattvArthazlokavArtika- 277 samprati mokSazabdaM vyAcaSTe niHzeSakarmanirmokSaH svaatmlaabho'bhidhiiyte| mokSo jIvasya nA'bhAvo na guNAbhAvamAtrakam // 4 // na katipayakarmanirmokSo'nupacarito mokSaH pratIyate sa niHzeSa karmanirmokSa iti vacanAt / nApyasvAtmalAbhaH sa svAtmalAbha iti zruteH / pradIpanirvANavatsarvathApyabhAvazcittasaMtAnasya mokSo na punaH svarUpalAbha ityetana hi yuktimat, tatsAdhanasyAgamakatvAt / nApi buddhyAdivizeSaguNAbhAvamAtramAtmanaH sattvAdiguNAbhAvamAtraM vA mokSaH, svarUpalAbhasya mokSatopapatteH / svarUpasya cAnaMtajJAnAdikadambakasyAtmani vyavasthitatvAt / nAsti mokSo'nupalabdheH kharaviSANavaditi cet na, sarvapramANanivRtteranupalabdherasiddhatvAdAgamAnumAnopalabdheH sAdhitatvAt, pratyakSanivRtteranupalabdheranaikAntikatvAt, sakalamokSa kA lakSaNa aba mokSa zabda kA lakSaNa kahate haiM 'sampUrNa karmoM kA nAza aura svAtma-lAbha hI mokSa kahA jAtA hai| jIva kA abhAva tathA jIva ke viziSTa guNoM kA nAza mokSa nahIM hai||4|| - kucha karmoM kA nAza mokSa pratIta nahIM hotaa| ataH 'niHzeSa karma nirmokSa' aisA kahA gayA hai| asvAtmalAbha bhI mokSa nahIM hai- isalie svAtmalAbha yahI mokSa hai aisA kahA gayA hai| zaMkA- pradIpa ke nirvANa ho (bujha) jAne ke samAna cittasaMtAna kA sarvathA nAza ho jAnA hI mokSa hai, svarUpa lAbha nhiiN| uttara- aisA kahanA bhI yuktisaMgata nahIM hai kyoMki AtmA ke abhAva rUpa mokSa ko siddha karane vAle hetu kA abhAva hai| buddhi, sukha-duHkha, icchA, dveSa, prayatna, dharma-adharma aura saMskAra ina vizeSa guNoM kA abhAvamAtra tathA sattva-yAnI sattvaguNa, rajoguNa aura tamoguNa kA abhAva bhI AtmA kI mukti nahIM hai, kyoMki svarUpalAbha ke hI mokSa kI upapatti hotI hai, svarUpa ke nAza se nhiiN| kyoMki AtmA meM anantadarzana, anantajJAna, anantasukha, anaMtavIryAdi AtmasvarUpa kA avasthAna rahatA hai arthAt ananta catuSTaya svarUpa AtmasvabhAva kA lAbha hI mokSa hai, AtmasvabhAva kA nAza nhiiN| - pratyakSa upalabdha nahIM hone se mokSa nAmaka vastu hai hI nahIM jaise gadhe ke sIMga arthAt jaise upalabdha na hone se gadhe ke sIMga nahIM haiM usI prakAra upalabdha na hone se mokSa bhI nahIM hai, aisA bhI kahanA ucita nahIM hai kyoMki sarva pramANoM se anupalabdhi kI asiddhi hai, Agama pramANa aura anumAna pramANa se mokSa kI siddhi sAdhita hai| Agama aura anumAna pramANa se mokSa prasiddha hai| pratyakSa pramANa se mokSa anupalabdha hai ataH mokSa kA abhAva hai, yaha bhI hetu anaikAntika hone se AtmA ke abhAva ko siddha nahIM kara 1. bauddha AtmA ke abhAva ko mokSa mAnate haiN| 2. yaugikabuddhisukhaduHkhecchAdveSaprayatnadharmAdharmasaMskAralakSaNAnAM navAtmavizeSaguNAnAM atyantocchedo mokSa iti mnyte|
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________________ tattvArthazlokavArtika- 278 ziSTAnAmapratyakSeSvartheSu sadbhAvopagamAt / tadanupagame svasamayavirodhAt / na hi sAMkhyAdisamaye'smadAdhapratyakSaH kazcidartho na vidyte| cArvAkasya na vidyata iti cet, kiM punastasya svaguruprabhRtiH prtykssH| kasyacitpratyakSa iti cet, bhavataH kasyacitpratyakSatA pratyakSA na vaa| na tAvatpratyakSA atIndriyatvAt / sA na pratyakSA cet yadyasti tadA tyaivaanuplbdhirnaikaaNtikii| _____ nAsti cet tarhi gurvAdayaH kasyacitpratyakSAH saMtItyAyAtaM / kathaM ca tairanaikAMtAnupalabdhirmokSAbhAvaM sAdhayedyato mokSo'prasiddhatvAdyathoktalakSaNena lakSyo na bhavet / kaH punastasya mArga ityAha svAbhipretapradezApterupAyo niruupdrvH| sadbhiH prazasyate mArgaH kumaargo'nyo'vgmyte||5|| ... sktaa| kyoMki sarva hI ziSTa (sajjana) puruSa apratyakSa padArtha ke sadbhAva ko svIkAra karate haiN| pratyakSa pramANa se anupalabdha padArtha ke sadbhAva ko svIkAra nahIM karane para apane siddhAnta meM hI virodha AtA hai- kyoMki sAMkhya, vaizeSika bauddha Adi meM bhI hama logoM ke jo vastu dRSTigocara nahIM hai, usakA abhAva hai- aisA svIkAra nahIM kiyA gayA hai| ___ zaMkA- cArvAka mata meM to jo vastu pratyakSa nahIM hai, usakA abhAva hI mAnate haiM? uttara- yadi cArvAka pratyakSapramANasiddha hI vastu ko mAnate haiM to unake svaguru abhI isa samaya pratyakSa haiM kyA? yadi kaho ki ve guru kisI ke pratyakSa the, to hama pUchate haiM ki kisI ke pratyakSa jo guru the, ve tumhAre pratyakSa haiM ki nahIM? tumhAre pratyakSa to ho nahIM sakate- kyoMki tumhAre indriyoM ke ve isa samaya viSaya nahIM haiN| yadi isa samaya guru Adi kI pratyakSatA nahIM hai, parantu pUrvakAla meM ve the avazya? aisA mAnate ho to 'jo pratyakSa pramANa se anupalabdha hai, usakA abhAva hai|' yaha hetu anaikAntika hai arthAt yaha apratyakSa padArtha ke abhAva ko siddha nahIM kara sktaa| yadi yaha hetu anaikAMtika (vyabhicArI hetvAbhAsa) nahIM hai to kisI ke pratyakSapramANa ke gocara nahIM hote hue bhI guru Adi haiM- unakA pratyakSa na hote hue abhAva nahIM hai- yaha siddha hotA hai| ataH anaikAMtika hetvAbhAsa svarUpa anupalabdhi hetu se cArvAka mokSa kA abhAva kaise siddha kara sakate haiN| jisase aprasiddha hone se yathokta lakSaNa se mokSa lakSya nahIM bana sakatA ho| arthAt uparyukta lakSaNa se mokSa kA astitva siddha hai- Agama aura anumAna pramANa ke dvArA siddha hone se| mokSa kA mArga . mokSa kA mArga kyA hai? aisA pUchane para mokSa ke mArga kA kathana karate haiM apane abhipreta (iSTa) pradeza kI prApti kA nirupadrava upAya vidvAnoM ke dvArA (mokSa kA) mArga mAnA gayA hai| jo abhipreta pradeza kI prApti kA upAya nahIM hai, vA jo upadrava sahita hai- vaha mArga nahIM, vaha to kumArga hai||5||
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________________ tattvArthazlokavArtika- 279 . na hi svayamanabhipreta-pradezApterupAyo'bhipretapradezApterupAyo vA mArgo nAma, sarvasya sarvamArgatva prasaMgAt / nApi tadupAya eva sopadravaH sadbhiH prazasyate tasya kumArgatvAt / tathA ca mArgeranveSaNakriyasya karaNasAdhane ghaji? sati mArgyate'nenAnviSyate'bhipretaH pradeza iti mArga;, zuddhikarmaNo vA mRjesRSTaH zuddhosAviti mArgaH prasiddho bhavati / na cevArthAbhyantarIkaraNAt samyagdarzanAdIni mokSamArga iti yuktaM, tasya svayaM mArgalakSaNayuktatvAt / pATaliputrAdimArgasyaiva tadupameyatvopapatteH mArgalakSaNasya nirupadravasya kAtya'to'saMbhavAt / tadekadezadarzanAt tatra tadupamAnapravRtteH prasiddhatvAdupamAnaM pATaliputrAdimArgo'prasiddhatvAnmokSamArgAstUpameya iti cenna, mokSamArgasya pramANataH prasiddhatvAt / samudrAderasiddhasyApyupamAnatvadarzanAt tadAgamAdeH prasiddhasyopameyatvapratIteH / na hi sarvasya tadAgamAdivatsamudrAdayaH pratyakSataH prasiddhAH / samudrAderapratyakSasyApi mahattvATupamAnatvaM tadAgamAdeH pratyakSasyApyupameyatvamiti cet, tarhi mokSamArgasya mahattvAdupamAnatvaM yuktamitaramArgasyopameyatvamiti na mArga iva mArgo'yaM svayaM prdhaanmaargtvaat| jo svayaM ko iSTa nahIM hai aise pradeza kI prApti kA upAya tathA jo anya lolupIjanoM ko iSTa hai, aise pradeza kI prApti kA upAya ye donoM sacce mArga nahIM bana sakate kyoMki aisA mAnane para to ra tvi kA prasaMga aayegaa| .. sopadrava mArga bhI vidvAnoM ke dvArA svIkAra nahIM kiyA gayA hai, kyoMki sopadrava mArga ke kumArgatva hai arthAt jaise cora Adi se upadravita mArga se jAne vAle sukhapUrvaka iSTa sthAna para nahIM pahu~ca sakate haiM usI prakAra upadravita (mithyAdarzana Adi se yukta) mArga se mokSapathika mokSa pada ko prApta nahIM kara skte| ata: mArga kA nirupadrava vizeSaNa haiN| , anveSaNa kriyA se mArga zabda kI utpatti karaNa sAdhana se hotI hai| jisake dvArA abhipreta pradeza kA anveSaNa kiyA jAtA hai, vaha mArga hotA hai| mRj dhAtu zuddhi artha meM hotI hai| zuddhi karma se mRSTaH zuddha hai, vaha mArga prasiddha hotA hai| arthAt jo kaMTakAdi se rahita zuddha svaccha hai zaddha svaccha hotA hai, vaha mArga kahalAtA hai| usa zaddha mArga se yAtrI sukhapUrvaka apane gantavya sthAna para pahuMca jAte haiM, usI prakAra samyagdarzanAdi se zuddha mArga se sukhapUrvaka mokSa sthAna para pahuMca jAte haiN| iva samAna, artha abhyantarIkaraNa hone se samyagdarzanAdi mArga ke samAna mokSamArga hai, aisA kahanA ThIka nahIM hai| kyoMki mokSamArga to svayaM hI mArgatva lakSaNa se yukta hai| sampUrNa rUpa se nirupadrava mArgalakSaNa kI asaMbhavatA hone se pATaliputrAdi mArga ke hI upameyatva kI utpatti ho sakatI hai aura usI ke ekadeza nirupadrava dRSTigocara hone se vahIM para upamAna kI pravRtti hotI hai arthAt pATaliputra mArga Adi hI upamAna evaM upameya bana sakate haiM, mokSamArga ke prati ina mArgoM kI upamA nahIM dI jA sktii| ata: 'mArga iva mArgaH' aisA kahanA upayukta nahIM hai| zaMkA- prasiddha hone se pATaliputrAdi deza ke mArga to upamAna haiM aura aprasiddha hone se mokSamArga upameya hai ata: 'mArga iva mArga' aisA mokSamArga ke prati vyapadeza hotA hai, isameM kyA hAni hai? uttara- mokSamArga aprasiddha nahIM hai kyoMki pramANa ke dvArA mokSamArga prasiddha hai| tathA aisA bhI ekAnta nahIM hai ki prasiddha upamAna hotA hai aura aprasiddha upmey| kyoMki aprasiddha samudrAdi ke bhI upamAnatva dekhA 1. akalaMka deva tathA pUjyapAda svAmI ne 'mRjeHzuddhikarmaNo mArga ivArthAbhyantarIkaraNAt mArga iva mArgaH' aisA likhA hai- ki mArga ke samAna mArga hai parantu vidyAnanda AcArya isa grantha meM isakA khaNDana karate haiM- ivArthAbhyantarIkaraNa nahIM hai, yaha to svayaM prasiddha mArga hai|
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________________ tattvArthazlokavArtika - 280 tatra bhedavivakSAyAM svavivartavivartinoH / darzanaM jJAnamityeSaH zabdaH karaNasAdhanaH // 6 // puMso vivartamAnasya shrddhaanjnyaankrmnnaa| svayaM tacchaktibhedasya sAvidhyena pravartanAt // 7 // karaNatvaM na bAdhyeta vherdhnkrmnnaa| svayaM vivartamAnasya dAhazaktivizeSavat // 8 // yathA vahverdahana kriyayA pariNamataH svayaM dahanazaktivizeSasya tatsAvidhyena vartamAnasya sAdhakatamatvAt karaNatvaM na bAdhyate, tathAtmanaH zraddhAnajJAnakriyayA svayaM pariNamataH sAvidhyena vartamAnasya zraddhAnajJAnazaktivizeSasyApi sAdhakatamatvAvizeSAt, tato darzanAdipadeSu vyAkhyAtArtheSu darzanaM jJAnamityeSastAvacchabdaH karaNasAdhano'vagamyate / darzanavizuddhizaktivizeSasannidhAne tattvArthAn pazyati zraddhatte'nenAtmeti darzanaM, jJAnazuddhizaktisannidhAne jAnAtyaneneti jnyaanmiti| jAtA hai aura prasiddha AgamAdi ke upameyatva kI pratIti hotI hai| kyoMki AgamAdi ke samAna samudra Adi sarva prANiyoM ke pratyakSa prasiddha nahIM hai| mahattva (mahAn) hone se apratyakSa bhI samudrAdi ke upamAnatva aura pratyakSa prasiddha AgamAdi ke upameyatva ho jAtA hai, aisA kahane para to mahAn hone se mokSamArga ke upamAnatva aura zeSa laukika mArgoM ke upameyatva kahanA hI ThIka hai- ata: yaha 'mArga iva mArga' (mArga ke samAna mokSamArga) hai- yaha kahanA ThIka nahIM hai kyoMki mokSamArga to svayaM pradhAna mArga hai| svakIya paryAya-paryAyI meM bhedavivakSA karane para darzana aura jJAna zabda karaNa sAdhana haiM arthAt 'jJAyate iti jJAnaM darzyate iti drshnN'| svayaM dahanakriyA ke dvArA vivartamAna (pariNata) agni ke dAhazakti vizeSa ke samAna svakIya zraddhAna, jJAna aura kriyA ke zaktibheda ke sahakAritva se pravartamAna hone se vivartamAna puruSa ke jJAna-darzana ke karaNa sAdhanatva bAdhita nahIM hai|6-7-8|| jisa prakAra dahana kriyAvizeSa se pariNata agni ke dahanakriyAvizeSa ke sahakAritva se vartamAna dahanakriyA ke karaNatva bAdhita nahIM hai usI prakAra svayaM pariNata zraddhAna, jJAna, kriyA ke sahakAritva se vartamAna AtmA ke zraddhAna, jJAna, zakti vizeSa ke sAdhakatamatva haiN| kyoMki agni ke dAha pariNAma aura AtmA ke jJAna-darzana meM koI vizeSatA nahIM hai| isalie vyAkhyAta artha vAle jJAna darzana Adi padoM meM darzana aura jJAna' ye zabda karaNa sAdhana haiM, aisA jAnanA caahie| jisa darzanavizuddhi kI vizeSa zakti kA sannidhAna hone para AtmA jIvAdi padArthoM ko dekhatA hai yA zraddhAna karatA hai, usa zaktivizeSa ko darzana kahate haiN| ___ jisa jJAnazuddhi kI zaktivizeSa kA sannidhAna hone para AtmA jIvAdi padArthoM ko jAnatA hai, vaha zaktivizeSa jJAna hai| 1. jaise aprasiddha samudra, meru Adi parvata, deva Adi kI upamA dI jAtI hai sAgara ke samAna gaMbhIra hai, meru ke samAna acala hai, deva ke samAna rUpavAna hai, aadi| 2. jinavacana dIpaka ke samAna sanmArga dikhAne vAle haiN|
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________________ .. tattvArthazlokavArtika - 281 nanvevaM sa eva kartA sa eva karaNamityAyAtaM tacca viruddhameveti cet na, svapariNAmapariNAminorbhedavivakSAyAM tathAbhidhAnAt darzanajJAnapariNAmo hi karaNamAtmanaH kartuH kathaJcid bhinnaM vaDherdahanapariNAmavat, kathamanyathA'gnirdahatIndhanaM dAhapariNAmenetyavibhaktakartRkaM krnnmuppdyte| syAnmataM / vivAdApannakaraNaM kartuH sarvathA bhinnaM karaNatvAdvibhaktakaraNavaditi / tadayuktaM / hetoratItakAlatvAt / pratyakSato jJAnAdikaraNasyAtmAdeH kartuH kathaMcidabhinnasya prtiiteH| samavAyAttathA pratItiriti cenna, kathaMcittAdAtmyAdanyasya samavAyasya nirAkaraNAt / pakSasyAnumAnabAdhitatvAcca nAyaM hetuH| tathAhi- "karaNazaktiH zaktimataH kathaMcidabhinnA tacchaktitvAt, yA tu na tathA sA na tacchaktiryathA vyaktiranyA, tacchaktizcAtmAdeH karaNazaktistasmAcchaktimataH kthNcidbhinnaa| nanvevamAtmano jJAnazaktau jnyaandhvnirydi| tadArthagrahaNaM naiva karaNatvaM prapadyate // 9 // kartA aura karaNa kI ekatA zaMkA- darzana Adi zabdoM kI isa prakAra vyutpatti karane para kartA aura karaNa eka ho jAtA hai kintu yaha bAta viruddha hai? . . samAdhAna- aisA nahIM kahanA kyoMki svapariNAma aura pariNAmI meM bhedavivakSA hone para ukta prakAra se kathana kiyA gayA hai| kyoMki agni ke dAha pariNAma kI taraha kartA AtmA ke jJAna, darzana pariNAma kathaMcit bhinna hone se karaNa haiN| anyathA (kathaMcit bhedavivakSA nahIM mAnane para) agni dAha pariNAma ke dvArA IMdhana ko jalAtI hai, aisA kartA ko avibhakta karane vAlA karaNa kaise utpanna ho sakatA hai| prazna- vivAdApanna karaNa, kartA se sarvathA bhinna hotA hai karaNa hone se, bhinna (parazuAdi) karaNa ke samAna / uttara- isa prakAra kahanA ThIka nahIM hai| kyoMki isa anumAna meM diyA gayA karaNatva hetu bAdhita hetvAbhAsa hai| sAdhanaM kAla ke vyatIta ho jAne para kahe gaye bAdhita hetvAbhAsa ko atIta kAla hetu kahate haiN| athavA 'kartA se karaNa bhinna hI hotA hai- karaNa hone se' isa hetu kA pUrva meM khaNDana kara cuke haiM ki pratyakSajJAna se AtmA kartA se jJAnAdi karaNa ke kathacita bheda pratIta hotA hai| (ayatasiddha lakSaNa) samavAya sambandha 'isameM yaha hai' isa prakAra kI buddhi pravRtti kA kAraNa hotI hai| ataH kartA aura karaNa meM abheda kA vyapadeza (pratIti) karAtI hai, aisA bhI kahanA ThIka nahIM hai kyoMki kathaMcit tAdAtmya sambandha ke atirikta koI anya samavAya sambandha hai, isakA pUrva meM khaNDana kara cuke haiN| tathA karaNa hone se jJAna darzana AtmA se bhinna hone cAhie, isameM jo karaNa hetu diyA hai vaha pakSa ke anumAna bAdhita hone se hetu hI nahIM hai| karaNarUpa zakti (pakSa) apane zaktimAna se kathaMcit dravya rUpa se abhinna hai (sAdhya) usa zaktimAna kI zakti hone se (hetu)| jo karaNa rUpa zakti kathaMcit abhinna nahIM hai apane zaktimAna se, vaha to usakI zakti hI nahIM jaise ki anya dUsarI vykti| karaNa zakti AtmA kI hai, vaha zaktimAna AtmA Adi se kathaMcit abhinna hI hai| zaMkA- yadi AtmA kI jJAnazakti meM jJAna zabda kA prayoga karate ho arthAt jJAnazakti ko jJAna kahate ho, taba to arthagrahaNa rUpa upayogAtmaka jJAna kathamapi karaNapane ko prApta nahIM ho sakatA hai|
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________________ tattvArthazlokavArtika - 282 na hyarthagrahaNazaktirjJAnamanyatropacArAt, paramArthato'rthagrahaNasya jJAnatvavyavasthite; taduktamarthagrahaNaM buddhiriti, tato na jJAnazaktau jJAnazabdaH pravartate yena tasya karaNasAdhanatA syAdvAdinAM siddhyet| puruSAdbhinnasya tu jJAnasya guNasyArthapramitau sAdhakatamatvAt karaNatvaM yuktaM, tathA pratIterbAdhakAbhAvAt / bhavatu jJAnazaktiH karaNaM tathApi na sA kartuH kathaMcidabhinnA yujyte| zaktiH kArye hi bhAvAnAM sAnnidhyaM shkaarinnH| sA bhinnA tadvatotyaMtaM kAryatazceti kazcana // 10 // jJAnAdikaraNasyAtmAdeH sahakAriNaH sAnidhyaM hi zaktiH svakAryotpattau na punastadvat svabhAvakRtA zaktimataH kAryAccAtyaMtaM bhinnatvAttasyA iti kshcit| ... tasyArthagrahaNe zaktirAtmanaH kathyate kthm| bhedAdatirasyeva saMbaMdhAt so'pi kstyoH|11|| zakti evaM zaktimAna kA sambandha AtmA kI arthagrahaNa zakti jJAna nahIM hai, sivAya upacAra hone se| arthAt upacAra se artha grahaNa karane kI zakti ko jJAna kahA jA sakatA hai, parantu paramArtha se to artha ke vizeSAkAroM ko grahaNa karane vAle ke jJAnapane kI vyavasthA ho rahI hai| (arthagrahaNa karane vAlA to jJAna hI hai) so hI kahA hai 'arthagrahaNaM buddhiriti' artha grahaNa karane vAlA guNa buddhi hI hai| ataH jJAnazakti meM jJAna zabda pravRtta nahIM hotA, jisa jJAna zabda se syAdvAdI karaNatva siddha karate haiN| arthAt jisa zakti se syAdvAdI jJAna zabda se karaNatva siddha karate haiM, vaha jJAna zabda jJAna zakti meM pravRtta nahIM hotaa| ataH puruSa (AtmA) se bhinna jJAnaguNa ke hI artha kI pramiti ke prati sAdhakatama hone se karaNatva mAnanA yukta hai- kyoMki isa prakAra AtmA se bhinna jJAna guNa kI pratIti hone meM bAdhaka pramANa kA bhI abhAva hai| athavA- jaina matAnusAra jJAna zakti ko karaNatva mAna hI liyA jAya (ki jJAnazakti ke dvArA AtmA artha grahaNa karatA hai) to bhI vaha arthagrahaNazakti zaktimAna kartA AtmA se kathaMcit abhinna nahIM ho sakatI arthAt vaha AtmA se sarvathA bhinna hI hotI hai kathaMcit abhinna nhiiN| koI (naiyAyika) kahatA hai ki kArya kI utpatti meM sahakArI kAraNoM kA sAnnidhya hI padArtha kI zakti hai aura vaha zakti kArya hone se zaktimAna padArtha se atyanta bhinna (pRthak) hai||10|| sahakArI jJAnAdikaraNoM kI AtmAdi ke svakArya kI utpatti meM sAnnidhya (nikaTatA) hI zakti kahalAtI hai- vaha zaktimAna ke samAna zakti svabhAvakRta nahIM hai aura zaktimAna kA kArya hone se zaktimAna se zakti kI atyanta bhinnatA hai| jainAcArya kA prazna- arthagrahaNa karane kI zakti yadi AtmA se sarvathA pRthak hai, to vaha AtmA kI kaise kahalAtI hai? yadi kaho ki sambandha se AtmA kI kahalAtI hai to zakti evaM zaktimAna kA sambandha kauna sA hai? // 11 //
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________________ tattvArthazlokavArtika - 283 na hyAtmano'tyaMtaM bhinnArthagrahaNazaktistasyeti vyapadeSTuM zakyA, saMbaMdhata: zakyeti cet, kastasyAstena saMbandhaH? saMyogo dravyarUpAyAH zakterAtmani manyate / guNakarmasvabhAvAyAH samavAyazca yadyasau // 12 // - cakSurAdidravyarUpAyAH zakterAtmadravye saMyogaH sambandho'ntaHkaraNasaMyogAdiguNarUpAyA: samavAyazca zabdAdviSayIkriyamANarUpAyAH saMyuktasamavAyaH sAmAnyAdezca viSayIkriyamANasya saMyuktasamavetasamavAyAdiryadi mtH| tadApyAMtaratve'sya saMbandhasya kathaM nijaat| sambaMdhino'vadhAryeta tatsambandhasvabhAvatA // 13 // sambandhAntarataH sA cedanavasthA mhiiysii| gatvA sudUramapyaikyaM vAcyaM sambandhatadvatoH // 14 // - jo arthagrahaNa zakti AtmA se atyanta bhinna hai usako AtmA kI hai, aisA nahIM kaha skte| yadi kaho ki zaktimAna kA zakti ke sAtha sambandha hai, isaliye arthagrahaNazakti AtmA kI kahalAtI hai, to usa zaktimAna AtmA ke sAtha arthagrahaNazakti kA sambandha kauna sA hai? bhAvArtha- saMyoga sambandha, samavAya sambandha, saMyukta samavAya sambandha, saMyukta samaveta samavAya sambandha inameM se kauna sA sambandha zakti aura zaktimAna ke sAtha hai? ghaTAdi dravya ke sAtha cakSu kA sambandha saMyogasambandha hai| ghaTa rUpa (guNa) ke pratyakSa hone meM saMyukta samavAya sambandha hotA hai| ghaTarUpatva ke pratyakSa hone meM jo kAraNa par3atA hai vaha saMyukta samaveta samavAya sambandha hai| zabda ke pratyakSa hone meM samavAya sambandha hotA hai| zabdatva ke pratyakSa hone meM samaveta samavAya sambandha hotA hai aura vastu ke abhAva kA pratyakSa hone meM vizeSaNa vizeSya bhAva sambandha hotA hai| ___ yadi AtmA meM dravya rUpa zakti kA saMyoga sambandha vA guNa karma svabhAva rUpa samavAya sambandha mAnate ho kyoMki Apane (vaizeSikoM ne) dravya kA dUsare dravya se saMyoga sambandha mAnA hai tathA caubIsa guNa aura pA~ca karma rUpa sahakArI kAraNoM ke sAnnidhya rUpa zakti kA upAdAna kAraNa ke sAtha samavAya sambandha mAnA hai||12|| to cakSurAdi dravya rUpa zakti kA Atma dravya meM saMyoga hai| anta:karaNa (mana) kI saMyogAdi guNarUpa zakti kA AtmA meM samavAya sambandha hai| zabdAdi ko viSaya karane vAlI zakti kA saMyukta samavAya sambandha hai| tathA sAmAnyAdi kA viSaya karane vAle kA saMyukta samaveta samavAya sambandha hai to ___ apane sambandhI se isa sambandha ko bhinna padArtha mAnane para isa sambandha kI nija (apane) sambandhI ke sAtha sambandha svabhAvatA hai, yaha kaise jAnA jA sakatA hai? arthAt yaha sambandha isa sambandhI kA hai, yaha jAnanA duSkara hogaa|||13|| yadi kaho ki vaha sambandha sambandhAntara se hotA hai to mahAn anavasthA doSa aayegaa| ata: sudUra jAkara bhI sambandha aura sambandhavAna meM ekatva mAnanA hI par3egA / / 14 / /
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________________ tatvArthazlokavArtika-284 tathA sati na sA shktistdvto'tyNtbhedinii| sambandhAbhitrasambandhirUpatvAttatsvarUpavat // 15 // nanu gatvA sudUramapi sambandhatadvato kyamucyate yenAtmano dravyAdirUpA zaktistatsaMbaMdhAbhinnasambandhisvabhAvatvAdabhinnA sAdhyate, parAparasambaMdhAdeva sambandhasya sambandhitAvyapadezopagamAt / na caivamanavasthA, pratipatturAkAMkSAnivRtteH kvacit kadAcidavasthAnasiddheH pratItinibaMdhanatvAttatvavyavasthAyA iti pare / teSAM saMyogasamavAyavyavasthaiva tAvanna ghaTate, pratItyanusaraNe yathopagamapratItyabhAvAt / tathAhi saMyogo yutasiddhAnAM padArthAnAM ydiissyte| samavAyastadA prAptaH saMyogastAvake mate // 16 // tathA anavasthA doSa ke bhaya se sambandha aura sambandhI meM ekatva svIkAra kara lene para sambandha se abhinna sambandhI hone se svasvarUpa ke samAna zakti zaktimAna se atyanta bhinna nahIM hai, yaha mAnanA hI pdd'egaa|||15|| naiyAyika kahate haiM ki jisake dvArA AtmA kI dravyAdi rUpa zakti, zaktimAna ke (AtmA ke) sAtha. meM abhinna sambandhI svabhAva hone se abhinna siddha kI jAtI hai, vaha bahuta dUra jAkara bhI sambandha aura sambandhI meM (tAdAtmya rUpa) ekatva ko nahIM kaha sakatI- arthAt zakti aura zaktimAna meM ekatva nahIM ho sakatA kyoMki. para aura apara (bhinna-bhinna do padArthoM) ke sambandha bhAva se hI sambandha ke sambandhItva kA vyapadeza hotA hai| aura isa prakAra ke kathana meM anavasthA doSa bhI nahIM aataa| kyoMki jJAtA kI AkAMkSA kI nivRtti ho jAne se, kabhI-na-kabhI kisI sthala para jJAtA kI avasthiti ho hI jAtI hai tathA pratIti ko kAraNa mAnakara tattvoM kI vyavasthA mAnI jAtI hai| bhAvArtha- naiyAyika kahate haiM ki sambandha-sambandhI meM ekatA nahIM hai- kyoMki bhinna-bhinna do padArthoM ke hI sambandha se sambandhatA hotI hai-aisA mAnane para anavasthA (sambandhI sambandha kisane karAyA? guNI meM guNa kA sambandha kisane karAyA, sambandha kisase huA- saMyoga se, saMyoga kisase huA, samavAyAdi prakAra se Adi Adi) doSa bhI nahIM ho sakatA- kyoMki jJAtA jijJAsu kI isa prakAra pUchane kI jijJAsA hI kisI sthala para samApta ho jAtI hai tathA kisI meM kisI kAla meM svayaM sambandha bhI rahatA hai| tattva vyavasthA pratIti ko kAraNa mAna kara mAnI jAtI hai| jainAcArya kahate haiM- ki pratIti (jJAna) ke anusaraNa meM isa prakAra kI pratIti-bhinna-bhinna guNaguNI kI pratIti kA abhAva hone se una naiyAyikoM ke saMyoga aura samavAya vyavasthA hI ghaTita nahIM ho sktii| arthAt bhinna do padArthoM kA sambandha hone se saMyoga samavAya ghaTita nahIM hotA, pratIti ke anusAra tattvavyavasthA to iSTa hai para Apane saMyoga aura samavAya kA jaisA svarUpa mAnA hai, usake anusAra pratIti nahIM hotI hai| so dekho yadi tumhAre mata meM pRthak-pRthak AzrayoM meM rahane vAle yutasiddha (bhinna-bhinna) padArthoM kA saMyoga sambandha honA hI iSTa hai to vaha saMyoga hI hai yAnI usa samavAya sambaMdha ko saMyogapanA prApta ho jAvegA // 16 //
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________________ tattvArthazlokavArtika - 285 kasmAt samavAyo'pi saMyogaH prasajyate mAmake mate? yutasiddhirhi bhAvAnAM vibhinnaashryvRttitaa| dadhikuNDAdivatsA ca samAnA samavAyiSu // 17 // nanvayutasiddhAnAM samavAyitvAt samavAyinAM yutasiddhirasiddheti cet / tadvavRttirguNAdInAM svAzrayeSu ca tadvatAm / yutasiddhiryadA na syAttadAnyatrApi sA katham // 18 // guNyAdiSu guNAdInAM vRttirguNyAdInAM tu svAzraye vRttiriti kathaM na guNaguNyAdInAM samavAyinAM yutasiddhiH? pRthagAzrayAzrayitvaM yutasiddhiriti vacanAt / tathApi teSAM yutasiddherabhAve dadhikuNDAdInAmapi sA na syaadvishesslkssnnaabhaavaat| zaMkA- hamAre mata (vaizeSika/naiyAyika) meM samavAya ko bhI saMyogapanA kaise ho jAtA hai? jainAcArya uttara dete haiM- kyoMki Apake mata meM padArthoM kI bhinna-bhinna AzrayoM meM vRtti rahanA hI yutasiddhi mAnI gaI hai| bhinna-bhinna padArthoM kA sambandha yutasiddha kahalAtA hai jaise dahI aura kuNDe kA sambandha / ina donoM kA sambandha sarvathA bhinna hone se yutasiddha yAnI saMyoga sambandha kahalAtA hai| vahI yutasiddhi samavAyI padArthoM meM bhI samAna rUpa se vidyamAna hai| arthAt samavAyI (guNa-guNI) meM bhI tumhAre mata meM sarvathA bheda hI mAnA jAtA hai- arthAt samavAya aura saMyoga eka hI haiN||17|| zaMkA- naiyAyika kahate haiM ki ayutasiddha (apRthakbhUta guNa-guNI) padArthoM ke hI samavAyitva hone se yutasiddhi asiddha hai? kyoMki pRthakbhUta padArthoM kA sambandha yutasiddha hotA hai| uttara- jainAcArya kahate haiM ki jaba bhinna-bhinna padArthoM ke samAna guNa (jJAna) Adi kI aura guNI kI sva Azraya meM vRtti yutasiddha nahIM hogI taba to vaha yutasiddhi anyatra (ghaTa dUdhAdi meM) kaise hogI? // 18 // guNa, sattA, karma Adi kA guNI (AtmA Adi) meM sambandha hotA hai aura guNI kA apane Azraya meM sambandha hotA hai isa prakAra bhinna guNa-guNI samavAyiyoM kA sambandha yutasiddha kaise nahIM hai| kyoMki pRthak Azraya-AzritoM ke sambandha ko hI yutasiddha mAnA hai (Apake mata meM guNa-guNI sarvathA pRthak-pRthak haiN|) yadi pRthakbhUta guNa-guNI ke sambandha meM bhI yutasiddhi kA abhAva mAnoge to pRthakbhUta dadhi aura kuNDAdi kA sambandha bhI yutasiddha nahIM hogA; kyoMki dadhi-kuNDa ke sambandha meM aura guNaguNI ke sambandha meM vizeSa lakSaNa kA abhAva hai|
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________________ tattvArthazlokavArtika - 286 laukiko dezabhedazcedyutasiddhiH parasparam / prAptA rUparasAdInAmekatrAyutasiddhatA // 19 // vibhUnAM ca samastAnAM samavAyastathA na kim / kathaMcidarthatAdAtmyAnnAviSvagbhavanaM param // 20 // laukiko dezabhedo yutasiddhirna zAstrIyo yataH samavAyinAM yutasiddhiH syAdityetasminnapi pakSe rUpAdInAmekatra dravye vibhUnAM ca samastAnAM laukikadezabhedAbhAvAdyutasiddherabhAvaprasaMgAt smvaayprsktiH| __ aviSvagbhavanamevAyutasiddhirviSvagbhavanaM yutasiddhiriti cet, tatsamavAyinAM kathaMcittAdAtmyameva siddhaM tataH prsyaavissvgbhvnsyaaprtiiteH| yadi kaho ki jisameM pradeza bheda hai, vaha laukika yutasiddha hai aura paraspara ekatra prApta rUparasAdi kI ayutasiddhatA hai to samasta vibhuoM kA samavAya kathaMcit artha ke tAdAtmya se siddha kyoM nahIM hogaa| tathA tAdAtmya sambandha se bhinna (dUsarA) 'aviSvagbhavana' (kabhI pRthak thA aba pRthak nahIM hogA) samavAya sambandha kaise hogA // 19-20 // ___ koI kahatA hai- dezabheda yutasiddhi laukika hai, usa laukika yutasiddhi se zAstrIya samavAyiyoM ke yutasiddhi nahIM ho sakatI? uttara- isa pakSa meM (arthAt samavAyiyoM kI zAstrIya yutasiddhi rUpa pakSa meM) bhI dezabheda kA abhAva hone se yutasiddhi kA abhAva ho jAne para vibhu sAre rUpAdi kA eka dravya meM samavAya hone kA prasaMga aayegaa| kyoMki unameM laukika dezabheda nahIM hai- ataH sAre rUpa rasAdi kA eka dravya meM samavAya sambandha ho jaayegaa| zaMkA- hama to aviSvagbhavana (pRthak nahIM hone) ko ayutasiddha aura viSvAbhavana (pRthak-pRthak padArthoM kA mela hokara phira pRthak ho jAne) ko yutasiddha kahate haiN| uttara- aviSvagbhavana samavAyI kahane para to samavAyiyoM kA sambandha kathaMcit tAdAtmya hI hai arthAt dezabheda na hone se abheda aura saMjJA, lakSaNa Adi kI apekSA bheda rUpa kathaMcit tAdAtmya hai| isa tAdAtmya sambandha se pRthak samavAya sambandha kI pratIti nahIM hotI hai| (ataH saMyoga sambandha aura tAdAtmya sambandha ko chor3akara tIsarA koI sambandha nahIM hai| dadhi kuNDa Adi kA sambandha saMyoga sambandha hai aura guNa-guNI kA sambandha tAdAtmya sambandha hai, isase jJAna ke karaNatva kartA (AtmA) se kathaMcit bheda mAnane meM koI virodha nahIM hai|)
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________________ tattvArthazlokavArtika - 287 * tadevAbAdhitajJAnamArUDhaM zaktitadvatoH / sarvathA bhedamAhaMti pratidravyamanekadhA // 21 // kathaMcittAdAtmyameva samavAyinAmekamamUrta sarvagatamihedamiti pratyayanimittaM samavAyo'rthabhedAbhAvAditi mAmasta, tasya pratidravyamanekaprakAratvAt, tathaivAbAdhitajJAnArUDhatvAt / mUrtimadravyaparyAyatAdAtmyaM hi mUrtimajjAyate nAmUrta, amUrttadravyaparyAyatAdAtmyaM punaramUrtameva tathA sarvagatadravyaparyAyatAdAtmyaM sarvagataM, asarvagatadravyaparyAyatAdAtmyaM punarasarvagatameva, tathA cetanetaradravyaparyAyatAdAtmyaM cetanetararUpamityanekadhA tatsiddhaM zaktitadvatoH sarvathA bhedamAhantyeva / tato'rthagrahaNAkArA shktirjnyaanmihaatmnH| karaNatvena nirdiSTA na viruddhA kathaJcana // 22 // na hyantaraMgabahiraMgArthagrahaNarUpA''tmano jJAnazaktiH karaNatvena kathaMcinirdizyamAnA virudhyate, sarvathA zaktitadvatobha'dasya pratihananAt / nanu ca jJAnazaktiryadi pratyakSA tadA sakalapadArthazakteH tAdAtmya sambandha . tathA yahI abAdhita ArUr3ha jJAna (tAdAtmya sambandha kA jJAna) zakti aura zaktimAna ke sarvathA bheda kA khaNDana karatA hai aura pratyeka dravya meM vaha kathaMcit tAdAtmya sambandha nyArA-nyArA hokara aneka prakAra kA hai, isako siddha karatA haiN||21|| . vaha kathaMcit tAdAtmya sambandha hI samavAyiyoM (guNa-guNI) kA eka amUrtika sarvagata 'isameM yaha hai! isa prakAra kI buddhi kA nimitta samavAya hai- kyoMki samavAya sambandha aura tAdAtmya sambandha meM arthabheda kA abhAva hai ataH ye donoM ekArthavAcI haiM, aisA nahIM mAnanA cAhie kyoMki abAdhita jJAna meM ArUr3ha hone se tathA pratyeka dravya ke prati aneka prakAra kA hone se vaha samavAya eka, amUrtika aura sarvagata nahIM hai| usa kathaMcittAdAtmya ke anekapanA aura abAdhita jJAnarUr3ha kI siddhi karate haiM mUrtimAna dravya paryAya kA tAdAtmya mUrtimAna hotA hai amUrta nhiiN| amUrta dravya aura paryAya kA tAdAtmya amUrta hotA hai| sarvagata dravya aura paryAyoM kA tAdAtmya sarvagata hai| asarvagata dravya paryAyoM kA tAdAtmya asarvagata hI hai, cetana aura acetana dravya paryAya kA tAdAtmya cetana-acetana rUpa hai, isa prakAra aneka prakAra kA tAdAtmya siddha hai aura yaha kathaMcit tAdAtmya sambandha hI zakti aura zaktimAna (guNa-guNI) meM sarvathA bheda ke bhAva kA khaNDana karatA hai| . isI tAdAtmya sambandha se AtmA kI vikalpa svarUpa arthagrahaNa ke saMcetana ko dhAraNa karane vAlI zakti hI yahA~ jJAna mAnI gayI hai aura vahI zakti jJapti kriyA kA karaNa kahI gayI hai, aisA kahanA kathaMcit viruddha bhI nahIM hai arthAt jJAna kA aura zakti kA abheda hai to pramANajJAna ke samAna labdhirUpa zakti bhI pramiti kA karaNa bana jAtI hai|||22|| kathaMcit tAdAtmya sambandha se zakti aura zaktimAna meM sarvathA bheda kA niSedha kara dene para karaNarUpa se nirdiSTa aMtaraMga bahiraMga artha (padArtha) ko grahaNa karane vAlI jJAnazakti AtmA kI hai- aisA kahanA kathaMcit viruddha bhI nahIM hai| (jJAnazakti AtmA se kathaMcit abhinna hai) 1. jaise pudgala aura rUpa rasa kA kyoMki pudgala bhI mUrtimAna hai aura usakI guNa aura paryAyeM bhI mUrtimAna haiN| amUrta jIva, dharma, adharma Adi ke svakIya-svakIya guNa-paryAyoM kA tAdAtmya sambandha amUrtika hai, AkAzAdi sarvagata padArthoM kA tAdAtmya sarvagata hai|
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________________ tattvArthazlokavArtika-288 prtyksstvprsNgaadnumeytvvirodhH| pramANabAdhitaM ca zakteH pratyakSatvaM / tathAhi-jJAnazaktirna pratyakSAsmadAdeH zaktitvAt pAvakAderdahanAdizaktivat / na sAdhyavikalamudAharaNaM pAvakAdidahanAdizakteH pratyakSatve kasyacittatra saMzayAnupapatteH / yadi punarapratyakSA jJAnazaktistadA tasyAH karaNajJAnatve prabhAkaramatasiddhiH, tatra karaNajJAnasya parokSatvavyavasthite: phalajJAnasya prtyksstvopgmaat| tataH pratyakSaM karaNajJAnamicchatAM na tacchaktirUpameSitavyaM syAdvAdibhiriti cet / tadanupapanna / ekAntato'smadAdipratyakSatvasya karaNajJAne'nyatra vA vastuni pratItiviruddhatvenAnabhyupagamAt / dravyArthato hi jJAnamasmadAdeH pratyakSaM, pratikSaNapariNAmazaktyAdiparyAyArthatastu na prtykssN| tatra svArthavyavasAyAtmakaM jJAnaM svasaMviditaM phalaM pramANAbhinnaM vadatAM karaNajJAnaM pramANaM kathamapratyakSaM nAma? na ca yenaiva rUpeNa tatpramANaM tenaiva phalaM, yena virodhH| kiM tarhi? sAdhakatamatvena pramANaM zaMkA- yadi jJAnazakti pratyakSa hai to sakala padArthoM kI zakti ke pratyakSatva kA prasaMga hone se anumeyatva (anumAna ke dvArA jAnane yogya padArtha) kA virodha hogaa| arthAt saba padArthoM ke pratyakSa ho jAne para anumeya padArtha nahIM rahegA ataH zakti kA pratyakSatva pramANabAdhita hai| isameM anumAna kA prayoga karate haiM- jJAna zakti hama logoM ke pratyakSa nahIM hai zakti hone se, agni Adi kI dahana zakti ke smaan| yaha dahana zakti kA udAharaNa sAdhyavikala bhI nahIM hai, kyoMki pAvakAdi kI dahana zakti ke pratyakSa ho jAne para usameM kisI kA saMzaya nahIM rahegA (ataH anumAna kA viSaya nahIM rhegaa|) yadi punaH jJAna zakti apratyakSa hai to usa jJAna zakti ke karaNatva mAnane para prabhAkara mata kI siddhi hotI hai| kyoMki prabhAkara mata meM hI jJapti ke karaNarUpa pramANajJAna ko parokSa aura phalajJAna ko pratyakSa mAnA hai| ataH karaNajJAna ko pratyakSa mAnane vAle jainoM ko karaNajJAna ko zaktirUpa iSTa nahIM karanA caahie| uttara- isa prakAra kahanA samIcIna nahIM hai- kyoMki hamAre ekAnta rUpa se sarvathA pratyakSa ho jAnA karaNajJAna meM vA anya ghaTa paTa Adi vastuoM meM pratItiviruddha hone se svIkAra nahIM kiyA gayA hai ataH hama logoM ke dravya kI apekSA jJAna pratyakSa hai aura pratikSaNa pariNamana karane vAlI zakti Adi paryAya kI apekSA pratyakSa nahIM hai- arthAt dravya se to jJAna pratyakSa hai, paryAya se pratyakSa nahIM hai| usameM svArthavyavasAyAtmaka (sva para kA nirNaya karane vAle) ko jJAna aura pramANa se abhinna svasaMvidita ko phala kahane vAloM ke karaNa rUpa pramANAtmaka jJAna apratyakSa kaise ho sakatA hai| hama aisA bhI nahIM kahate haiM ki jisa rUpa se pramANa hai, usI rUpa se phala hai; jisase pramANa aura phala meM ekatA hone se virodha A sakatA hai| zaMkA- to Apa kaisA mAnate haiM? 1. jisa udAharaNa kI sAdhya ke sAtha vyApti na ho, vaha sAdhyavikala udAharaNa hai|
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________________ tattvArthazlokavArtika - 289 sAdhyatvena phlN| sAdhakatamatvaM tu paricchedanazaktiriti pratyakSaphalajJAnAtmakatvAt pratyakSaM zaktirUpeNa parokSaM / tataH syAt pratyakSaM syaadprtykssmitynekaaNtsiddhiH| yadA tu pramANAdbhinnaM phalaM hAnopAdAnopekSAjJAnalakSaNaM tadA svArthavyavasAyAtmakaM karaNasAdhanaM jJAnaM pratyakSaM siddhameveti na paramatapravezastacchakterapi sUkSmAyAH parokSatvAt / tadetena sarva karnAdikArakatvena pariNataM vastu kasyacit pratyakSaM parokSaM ca karnAdizaktirUpatayoktaM pratyeyaM / tato jJAnazaktirapi ca karaNatvena nirdiSTA na svAgamena yaktyA ca viruddheti sktN| AtmA cArthagrahAkArapariNAmaH svayaM prbhuH| jJAnamityabhisaMdhAna-kartRsAdhanatA matA / / 23 / / tasyodAsInarUpatvavivakSAyAM nirucyte| bhAvasAdhanatA jJAnazabdAdInAmabAdhitA // 24 // nanu ca jAnAtIti jJAnamAtmeti vivakSAyAM karaNamanyadvAcyaM, ni:karaNasya kartRtvAyogAditi uttara- jaina loga pramANa ko sAdhakatamatva' se aura phala ko sAdhyatva rUpa se mAnate haiN| arthAt pramANa sAdhaka hai aura phala sAdhya hai tathA paricchedana (jJAnasvarUpa) zakti sAdhakatamatva hai vaha sAdhakatama pratyakSaphala jJAnAtmaka hone se pratyakSa hai aura zakti rUpa se parokSa hai| ata: jJAnazakti kathaMcit pratyakSa hai aura kathaMcit apratyakSa hai; isa prakAra anekAnta kI siddhi hotI hai| jaba pramANa se hAnopAdAna aura upekSA buddhirUpa bhinna phala svIkAra karate haiM taba apane aura artha ko nizcaya karane svarUpa karaNa sAdhana jJAna svasaMvedana pratyakSa se pratyakSasiddha hI hai ataH sUkSma zakti ke parokSa hone se paramata (anyamata, prabhAkara ke mata) kA praveza nahIM hotaa| isaliye isa kAdi (kartA Adi) kArakatva se pariNata sarva vastu kisI ke pratyakSa hai aura kartA Adi zaktirUpa se kathita sarva vastu kisI ke parokSa hai, aisA samajhanA caahie| ata: karaNatva se nirdiSTa jJAna zakti Agama se aura yukti se bhI kartA se abhinna viruddha nahIM hai| aisA kahanA yukta hI hai (zreSTha hI hai)| arthagrahAkAra (jJAnAkAra) se pariNata svayaM prabhu AtmA hI hai (jJAna paryAya se pariNata AtmA hI jAnatA hai) AtmA hI jJAna hai, isa prakAra kartRsAdhanatA mAnI gaI hai| jJAna ke udAsIna rUpa kI vivakSA karane para bhAvasAdhana (jAnanA mAtra jJAna hai) bhI hai| ataH jJAnAdi zabdoM ke kartRsAdhanatA, karaNa sAdhanatA aura bhAva sAdhanatA abAdhita hai||23-24 / isI prakAra darzana aura cAritra meM karaNa, kartA aura bhAva sAdhanaH jAnanA caahie| zaMkA- jAnatA hai vaha jJAna AtmA hI hai, aisI vivakSA karane para karaNa to anya hI honA cAhiye kyoMki karaNa (sAdhana) ke binA kartA nahIM ho sakatA arthAt ni:karaNa ke kartRtA bhI nahIM bana sktii| 1. jisake dvArA kArya siddha kiyA jAtA hai vaha sAdhakatama hai| 2. jo siddha hotA hai vaha sAdhya hai|
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________________ tattvArthazlokavArtika-290 cenna / avibhaktakartRkasya svazaktirUpasya karaNasyAbhidhAnAt / bhAvasAdhanatAyAM jJAnasya phalatvavyavasthiteH pramANatvAbhAva iti cena, tacchaktereva prmaanntvopptteH| tathA cAritrazabdo'pi jJeyaH krmaanusaadhnH| kArakANAM vivakSAtaH pravRtterekavastuni // 25 // cAritramohasyopazame kSaye kSayopazame vAtmanA caryate taditi cAritraM, caryate'nena caraNamAtraM vA caratIti vA cAritramiti karmAdisAdhanazcAritrazabdaH pratyeyaH / nanu ca "bhUvAdidRgbhyo Nitra" ityadhikRtya "carervRtte" iti karmaNi Nitrasya vidhAnAt, kAdisAdhanatve lakSaNAbhAva iti cet na, bahulApekSayA tadbhAvAt / etena darzanajJAnazabdayoH kartRsAdhanatve lakSaNAbhAvo vyudasta: "yuDvyA uttara- kartA ko kArya karane ke lie bhinna karaNa honA hI cAhie, aisA koI niyama nahIM hai| kyoMki abhinna kartA (kartA aura karaNa jahA~ bhinna-bhinna nahIM haiM) ke nija zakti rUpa ko hI karaNa kA abhidhAna kiyA hai| arthAt- vibhakta kartA aura avibhakta kartA ke bheda se karaNa do prakAra ke haiM- jisameM karaNa aura kartA pRthak-pRthak hote haiM use vibhakta kartRka karaNa kahate haiM- jaise 'devadatta parazu se vRkSa ko kATatA hai| isameM parazurUpakaraNa devadatta rUpa kartA se bhinna hai| jisameM kartA se abhinna karaNa hotA hai use avibhakta kartRka karaNa kahate haiM jaise agni kI ussnntaa| uSNatA agni se abhinna karaNa IMdhana ko jalAtI hai| usI prakAra avibhakta kartRka karaNa AtmA kI zakti hai- usase hI AtmA jAnatA hai| vaha AtmA se bhinna nahIM hai| zaMkA- bhAvasAdhana jJAna zabda meM jJAna ke phalatva kI vyavasthiti hone se pramANatA kA abhAva hogA? uttara- aisA nahIM kahanA- arthAt bhAvasAdhana se niSpanna jJAna meM pramANatva . kA abhAva nahIM hai- kyoMki bhAvasAdhana meM jJAnazakti ke hI pramANatva kI upapatti hotI hai| isa prakAra (jJAna ke samAna) cAritra zabda bhI karmasAdhana, kartRsAdhana aura bhAvasAdhana rUpa hai, aisA jAnanA cAhie- kyoMki eka hI vastu meM vivakSAvaza. kArakoM kI pravRtti hotI hai|||25|| cAritra mohanIya karma ke upazama, kSaya vA kSayopazama ke sadbhAva meM AtmA AcaraNa karatA hai (kartRsAdhana) AtmA ke dvArA AcaraNa kiyA jAtA hai (karaNa sAdhana) vA udAsIna rUpa se AcaraNa mAtra (bhAvasAdhana) hai- vaha cAritra kahalAtA hai, isa prakAra cAritra zabda bhI kartR, karaNa aura bhAva sAdhana se yukta hai, aisA jAnanA caahie| zaMkA- 'bhUvAdidRgbhyo NitrazcarervRtteH' isa sUtra se karmasAdhana meM "Nitra' (yuT) pratyaya hokara karma sAdhana banatA hai, kartR aura bhAva sAdhana nahIM banatA ataH kartR aura bhAvasAdhanatva meM lakSaNa kA abhAva hai| uttara- kartR aura bhAva sAdhana meM lakSaNa kA abhAva hai| aisA nahIM kahanA kyoMki bahulatA se vyAkaraNa zAstra meM karmasAdhana meM kahe gaye 'yuT aura Nitra' pratyaya kartA Adi sabhI sAdhanoM meM pAye jAte haiN| __ ataH 'bahulApekSayA tadbhAvAt' isa vacana se darzana jJAna zabda meM 'kartRsAdhanatve lakSaNa kA 1. uNAdi. 4 / 177-78
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________________ tattvArthazlokavArtika - 291 bahulaM" iti vacanAt tathA darzanAcca / dRzyate hi karaNAdhikaraNabhAvebhyo'nyatrApi prayogo yathA niradaMti taditi niradanam, syaMdate'smAditi syNdnmiti| ___kathamekajJAnAdi vastu karnAdyanekakArakAtmakaM virodhAt iti cenna, vivakSAta: kArakANAM pravRtterekatrApyavirodhAt / kutaH punaH kasyeti kArakamAvasati vivakSA kasyacidavivakSeti cet vivakSA ca pradhAnatvAdvasturUpasya ksycit| tadA tadanyarUpasyAvivakSA gunnbhaavtH||26|| nanvasadeva rUpamanAdyavidyAvAsanopakalpitaM vivakSetarayorviSayo na tu vAstavaM rUpaM yataH paramArthasatI SaTkArakI syAditi cet / ___bhAvasya vAsato nAsti vivakSA cetarApi vaa| pradhAnetaratApAyAdganAmbhoruhAdivat // 27 // abhAva hai' isa bAta kA khaNDana kara diyA gayA hai- kyoMki vyAkaraNa zAstra meM 'yuDvyA bahulaM' isa sUtra se karma meM kahe gaye 'yuT' aura 'Nitra' pratyaya kartRsAdhana meM bhI pAye jAte haiN| isI prakAra karaNa adhikaraNa bhAva se bhinna kArakoM meM bhI yuT' pratyaya kA prayoga dekhA jAtA hai| jaise ki jo nahIM khAyA jAtA haivaha niradana, jisase calanA hotA hai, vaha syandana, ityAdi; isa prakAra sAtoM hI vibhakti se hone vAle zabdoM meM 'yuT' pratyaya hotA hai| : vivakSAkathana .. prazna- virodha hone se eka jJAnAdi vastu kartR Adi aneka kArakAtmaka kaise ho sakatI hai? arthAt eka jJAnAdi vastu meM kartR Adi kArakoM ke rahane kA virodha hai|' uttara- eka hI jJAnAdi vastu kA kartR Adi aneka kArakAtmaka hone meM koI doSa nahIM hai kyoMki vivakSAvaza kArakoM kI. pravRtti hotI hai, ataH avirodha hai| prazna- punaH, kyoM kisake kAraka kI vivakSA hotI hai aura kisake avivakSA hotI hai? uttara- kisI vastu ke svarUpa kI pradhAnatA hone se kisI bhI eka svarUpa kI vivakSA hotI hai aura anya kisI svarUpa kI gauNatA hone se avivakSA hotI hai|||26|| zaMkA- vivakSA avivakSA kA rUpa anAdi avidyA kI vAsanA se kalpita hone se asat hai aura unakA viSaya bhI avAstava hai, vAstava nahIM hai| SaT kAraka kI pravRtti to paramArtha hotI hai- arthAt SaT kAraka kI pravRtti paramArtha hai aura vivakSA aura avivakSA aparamArtha hai- aparamArtha se paramArtha meM pravRtti kaise ho sakatI haiM? uttara- pradhAna aura gauNa kA abhAva hone se AkAza ke phUla ke samAna asat (abhAvarUpa) padArtha ke vivakSA aura avivakSA nahIM hai||27|| 1. jainendra 2-3-94
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________________ tattvArthazlokavArtika - 292 pradhAnetaratAbhyAM vivakSetarayoAptatvAt pararUpAdibhiriva svruupaadibhirpyststdbhaavaattdbhaavsiddhiH| sarvathaiva sato'nena tadabhAvo niveditH| ekarUpasya bhAvasya rUpadvayavirodhataH // 28 // na hi sadekAnte pradhAnetararUpe stH| kalpite sta eveti cenna, kalpitetararUpadvayasya sattAdvaitavirodhinaH prasaMgAt / kalpitamya rUpasyAsattvAdakalpitasyaiva sattvAnna rUpadvayamiti cettIsatAM pradhAnetararUpe vivakSetarayorviSayatAmAskandata ityAyAtaM, tacca pratikSiptaM / syAdvAdinAM tu nAyaM doSaH / citraikarUpe vastuni pradhAnetararUpadvayasya svarUpeNa sataH pararUpeNAsato vivkssetryorvissytvaavirodhaat| pradhAna aura gauNa ke sAtha vivakSA aura avivakSA kI vyApti hai- arthAt pradhAna aura gauNa ke hone para hI vivakSA aura avivakSA kI siddhi hotI hai| parasvarUpa ke samAna svasvarUpa ke bhI asat (abhAva) hone se gauNa-mukhya kA abhAva hai aura gauNa-mukhya ke abhAva meM vivakSA aura avivakSA kA bhI abhAva siddha hotA hai| (vivakSA aura avivakSA vyApya hai aura pradhAnatA aura gauNatA dharma vyApaka isI hetu se padArtha ke sarvathA (ekAnta se) sat ke mukhya aura gauNa ke abhAva kA varNana kiyA hai- arthAt sarvathA (sabhI padArtha kI apekSA sat) ke pradhAna gauNa kA abhAva hone se vivakSA evaM avivakSA nahIM bana sktii| kyoMki eka rUpa padArtha ke do rUpa kA virodha hai||28|| __ 'padArtha asti hI hai' isa ekAnta sat meM bhI pradhAna aura apradhAna kA varNana nahIM ho sakatA tathA pradhAna aura gauNa to kalpita haiM aisA bhI nahIM kaha sakate- kyoMki sattAdvaita (sattA ko hI mAnane vAloM) kA virodhI kalpita aura akalpita rUpa dvaita kA prasaMga AtA hai| yadi kaho ki kalpita rUpa ke asattva aura akalpita ke hI sattva hone se do rUpa (sattA dvaita) kA prasaMga nahIM AyegA, to asat (nAsti rUpa) bhI pradhAna aura apradhAna rUpa meM vivakSA aura avivakSA ke viSaya ko prApta hotA hai, yaha siddha ho hI gyaa| ina saba kA khaNDana bhI pUrva meM kara diyA gayA hai| ye sarvadoSa syAdvAda mata (jainamata) meM nahIM A sakate kyoMki aneka dharmAtmaka vastu meM apane dravya, kSetra, kAla kI apekSA sat aura para-dravya, kSetra, kAla kI apekSA asat isa mukhya gauNa rUpa donoM kI vivakSA aura avivakSA meM viSayatva kA avirodha hai| arthAt eka hI vastu svarUpa kI apekSA asti hai aura para-rUpa kI apekSA nAsti hai ata: eka ko gauNa aura dUsare ko mukhya kI vivakSA karake kathana karane meM eka kI vivakSA dUsare kI avivakSA siddha ho hI jAtI hai|
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________________ tattvArthazlokavArtika- 293 'vivakSA cAvivakSA ca vishessye'nNtdhrminni| sato vizeSaNasyAtra nAsataH sarvathoditA // 29 // na sarvathApi sato dharmasya nApyasato'naMtadharmiNi vastuni vivakSA cAvivakSA ca bhagavadbhiH samantabhadrasvAmibhirabhihitAsmin vicAre, kiM tarhi? kathaMcit sadasadAtmana eva pradhAnatAyA guNatAyAzca sdbhaavaat| kutaH kasyacidrUpasya pradhAnetaratA ca syAyenAsau vAstavIti cet; svAbhipretArtha saMprApti hetoratra prdhaantaa| bhAvasya viparItasya nizcIyetApradhAnatA // 30 // naivAtaH kalpanAmAtravazato'sau prvrtitaa| vastusAmarthyasaMbhUtatanutvAdarthadRSTivat // 31 // kartRpariNAmo hi puMso yadA svAbhipretArthasaMprApterhetustadA pradhAnamanyadAtvapradhAnaM syAt, tathA krnnaadiprinnaamo'pi| tataH . na pradhAnetaratA kalpanAmAtrAtpravarttitAsyA vstusaamrthyaaytttvaadrthdrshnvt|| syAdvAda mata meM ananta dharma vAle vizeSya meM sarvathA asat yA asat vizeSaNa ke vivakSA aura avivakSA nahIM kahI gaI hai||29|| isa vivakSA aura avivakSA ke vicAra meM bhagavAn samantabhadra svAmI ne sarvathA (ekAntataH) sat (asti) vA asat (nAsti) dharma kI ananta dharmAtmaka vastu meM vivakSA vA avivakSA nahIM kahI hai| zaMkAto phira kaise kahI hai? uttara- ananta dharmAtmaka vastu meM kathaMcit sat rUpa aura kathaMcit asat rUpa tadAtmaka dharma kA hI pradhAnatA aura gauNatA se sadbhAva mAnA hai| arthAt kathaMcit vastu sat rUpa hai kathaMcit asat rUpa hai| sva-para rUpa apekSA se usameM gauNa mukhyatA kI vivakSA se varNana kiyA gayA hai| . zaMkA- kisI rUpa kI pradhAnatA aura kisI rUpa (dharma) kI apradhAnatA kyoM hotI hai jisase vivakSA aura avivakSA vAstavika hotI hai? uttara- yahA~ apane abhipreta (icchita) artha kI prApti meM kAraNabhUta dharma kI pradhAnatA hotI hai aura isase viparIta dharma kI apradhAnatA (gauNatA) kahI gaI hai| ataH padArtha ke darzana ke samAna vastu ke svabhAvabhUta sAmarthya se pradhAnatA aura apradhAnatA kA zarIra utpanna (saMbhUtatanu) hone se yaha vivakSA (vaktA kI icchA) aura avivakSA kalpanA mAtra se pravartita nahIM hai||30-31|| kyoMki jisa samaya AtmA kA kartArUpa pariNAma apane icchita padArtha kI prApti meM kAraNa hotA hai usa samaya vaha pradhAna-mukhya kahalAtA hai, tathA usase bhinna kAla meM (icchita padArtha kI prApti meM kAraNa nahIM hotA hai usa samaya) vaha apradhAna (gauNa) kahalAtA hai| isI prakAra karaNa-kArakAdi bhI samajhane caahie| ataH padArtha ke darzana kI taraha vastusAmarthya ke AdhIna hone se vivakSA, avivakSA kI pradhAnatA aura apradhAnatA kalpanA mAtra se pravartita nahIM hai|
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________________ tattvArthazlokavArtika - 294 nanvabhipreto'rtho na paramArthaH sanmanorAjyAdivattataH tatsaMprAptyaprAptI na vasturUpe yatastaddhetukayoH pradhAnetarabhAvayorvastusAmarthyasaMbhUtatanutvaM siddhyat tayorvAstavatAM sAdhayet iti cet / syAdevam, yadi sarvo'bhipreto'rtho'paramArtha: san siddhayet / kasyacinmanorAjyAderaparamArthatvasattva-pratipatterabAdhitAbhiprAyaviSayIkRtasyApyaparamArthasattvasAdhane candradvayadarzanaviSayasyAvastu tvasaMpratyayAdabAdhitAkhila darzanaviSayasyAvastu tvaM sAdhyatAmabhipretatvadRSTatvahetoravizeSAt / svasaMvedanaviSayasya ca svarUpasya kutaH paramArthasattvasiddhiryata: saMvedanAdvaitaM citrAdvaitaM vA svarUpasya svato gatiM sAdhayet / yadi puna: svarUpasya svato'pi gatiM necchettadA na svataH saMvedyate nApi parato'sti ca taditi kimaghazIlavacanaM / na svataH zaMkA- abhipreta artha (iSTa padArtha) paramArtha sat nahIM hai- manorAjya ke smaan| jisa prakAra mAnasika vikalpa paramArtha (vAstavika) nahIM hote usI prakAra abhipreta artha bhI vAstavika nahIM hai| abhipreta artha vAstavika nahIM hone se usakI prApti aura aprApti bhI vAstavika nahIM hai| jisase abhipreta vastu kI prApti aura aprApti hetuka pradhAnatA aura apradhAnatA kI vastusAmarthyasaMbhUta (vastu ke sAmarthya se utpanna) zarIratva kI siddhi karatA huA pradhAnatA aura apradhAnatA kI vAstavikatA ko siddha kara sake arthAt kAraNa ke avAstavika hone se usakA kArya vAstavika siddha nahIM ho sakatA? - uttara- AcArya uttara dete haiM ki yadi sarva hI abhipreta artha aparamArtha bhUta ho to tumhArA kathana siddha ho sakatA hai (anyathA nahIM, parantu aisA hai nahIM) kyoMki kisI mAnasika vikalpa ke aparamArtha sattva kI pratipatti se, abAdhita abhiprAya ke dvArA viSayIkRta ko bhI aparamArtha sAdhana meM, do candramA ke darzana viSaya ke avastutva saMpratyaya (jJAna) se abAdhita akhila dRSTigocara hone vAlI vastu ke avastutva siddha hogA kyoMki abhipretatva aura dRSTatva isa hetu meM koI vizeSatA nahIM hai| arthAt sabhI abhipretArtha ko manorAjya ke samAna avastu ho jAne para jaise do candramA kA dikhanA avastu hai usI prakAra satya candramA darzana bhI aparamArtha ho jaayegaa| kyoMki abhipretatva sabhI samAna hai| athavA- sabhI abhipretArtha manorAjya ke samAna aparamArtha kahane vAloM ke svasaMvedana aura svarUpa kI paramArtha sattva siddhi kisase hogI, jisase saMvedanAdvaita, citrAdvaita aura svarUpa kI gati ko svataH siddha kiyA jA ske| yadi punaH svarUpa kI svataH gati (svarUpa kA jAnanA svataH) nahIM hotI hai aisA mAnate ho to jisakA saMvedana svataH nahIM hotA hai, usakA saMvedana para se bhI nahIM hai- phira vaha hai' aise aghazIla (pApazIla, asatya) vacanoM se kyA prayojana hai?
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________________ tattvArthazlokavArtika - 295 saMvedyate saMvedanaM nApi parataH kintu saMvedyata eveti tasya sattvavacane, na kramAnnityo'rthaH kAryANi karoti nApyakramAt kiM tarhi? karotyeveti bruvANaH kathaM pratikSipyate? naikadezena svAvayaveSvavayavI vartate nApi sarvAtmanA kiMtu vartate eveti c| naikadezena paramANuH paramANvaMtaraiH saMyujyate nApi sarvAtmanA kiM tu saMyujyata evetyapi bruvanna prtikssepaarho'nenaapaaditH| . ___ yadi puna: kramAkramavyatiriktaprakArAsaMbhavAttataH kAryakAraNAderayogAdevaM bruvANasya pratikSepaH kriyate tadA svaparavyatiriktaprakArAbhAvAna tata: saMvedanaM saMvedyata evetyapratikSepArhaH siddhyet / saMvedanasya pratikSepe sakalazUnyatA sarvasyAniSTA syAditi cet, samAnamanyatrApi / tataH svayaM saMvedyasya svataH hI sattva kA saMvedana nahIM hotA hai, aura parataH bhI nahIM hotA hai parantu saMvedana hotA hai, aisA kahakara padArtha ke sattva kA siddha karane vAle "nitya padArthoM meM krama se bhI kArya (kriyA) nahIM hotA hai aura akrama se bhI nahIM hotA hai parantu kArya hote haiM" aisA kahane vAloM kA nirAkaraNa kaise kara sakate "apane avayavoM meM avayavI ekadeza se bhI nahIM rahatA hai aura sarvadeza se bhI nahIM rahatA hai, tathA paramANu ekadeza se bhI paramANu antara ke (dUsare paramANa ke sAtha sambandha ko prApta nahIM hotA hai aura sarvadeza ke dvArA bhI paramANu antara ke sambandha ko prApta nahIM hotA hai parantu dUsare paramANu ke sAtha sambandha ko prApta avazya hotA hai- isI prakAra sva aura para se saMvedana na hote hue bhI vastu hai" isa prakAra kahane vAlA bhI hamArI bAta kA khaNDana nahIM kara sakatA kyoMki Upara kathita hetu se isakA khaNDana kara diyA gayA hai| yadi punaH krama aura akrama se atirikta kAryoM ke kara dene yA paryAyoM ke prakaTa hone kA dUsarA koI upAya nahI sambhavatA hai aura nitya pakSa meM padArtha se kArya-kAraNa kA ayoga hai (arthAt nitya padArtha ke kArya-kAraNa bhAva nahIM hotA hai).aisA kahakara usakA (sAMkhya kA) khaNDana nirAkaraNa kiyA jAtA hai to saMvedana ke jAnane kA sva-para se vyatirikta (bhinna) prakArAntara kA abhAva hone se. saMvedana bhI saMvedya nahIM (saMvedana kA saMvedana nahIM) hotA, aisI dazA meM ApakA (bauddhoM kA) saMvedana bhI khaNDana karane yogya nahIM hai, aisA siddha nahIM hotA hai| .yadi (bauddha) kaheM ki saMvedana kI sattA kA lopa kara dene para to saba ke aniSTa sakalazUnyatA (sarvapadArthoM se rahitatA) ho jAyegI to svAbhipreta artha ko bhI avAstava mAna lene para saba ko aniSTa sakalazUnyatA ho jAyegI- kyoMki saMvedana meM aura svAbhipretArtha meM samAnatA hI hai| isalie sarvathA vizeSatA (saMvedana aura abhipretArtha meM vizeSatA) kA abhAva hone se svayaM saMvedya aura dRSTigocara hone vAle rUpAdi ke paramArtha sattva svIkAra karane vAloM ko avyabhicArI (vAstava rUpa se dRSTigocara hone vAle paramArtha sattva) abhipretArtha kA bhI khaNDana nahIM karanA caahie| tathA sunaya viSaya vAle svAbhipretArtha ke paramArtha sattva meM, usakI prApti aura aprApti ke vAstava rUpa siddha ho jAne para taddhetuka (svAbhipretArtha
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________________ tattvArthazlokavArttika - 296 dRzyasya vA rUpAdeH paramArthasattvamupayatAbhipretasyApyavyabhicAriNastana pratikSeptavyaM, sarvathA vizeSAbhAvAt / paramArthasattve ca svAbhipretArthasya sunayaviSayasya tatsaMprAptyasaMprAptI vasturUpe siddhe taddhetukayozca pradhAnetarabhAvayoH vastusAmarthyasaMbhUtatanutvaM nAsiddhaM yatastayorvAstavatvaM na saadhyediti| tatra vivakSA cAvivakSA ca na nirviSayA yena tadvazAdekatra vastunyanekakArakAtmakatvaM na vyavatiSTheta / niraMzasya ca tattvasya srvthaanuppttitH|| naikasya bAdhyate'nekakArakatvaM kathaMcana // 32 // nAtmAditattve nAnAkArakAtmatA vAstavI tasya niraMzatvAt, kalpanAmAtrAdeva tadupapatteriti na zaMkanIyaM, bahiraMtarvA niraMzasya sarvathArthakriyAkAritvAyogAt / paramANuH kathamarthakriyAkArIti cenna, tasyApi sAMzatvAt / na hi paramANoraMza eva nAsti dvitIyAdyaMzAbhAvAniranvayatvavacanAt / na ca yathA paramANurekapradezamAtrastathAtmAdirapi zakyo vaktuM sakRnnAnAdezavyApitvavirodhAt / tasya kI saMprApti aura asaMprApti ke kAraNa se siddha hone vAle) pradhAna (mukhya) aura apradhAna (gauNa) bhAva ke vastu sAmarthya saMbhUtatanutva asiddha nahIM hai, jisase una donoM ke vAstavikatA siddha na ho- arthAt pradhAna aura apradhAna kA kAraNa abhipretArtha kI saMprApti evaM asaMprApti vAstavika hai to unakA kArya pradhAna aura apradhAna bhI paramArtha sat hai (vAstavika hai) jaba pradhAna aura apradhAna vAstavika haiM to unako siddha karane vAlI vivakSA aura avivakSA bhI nirviSayA (kisI kA viSaya nahIM karane vAlI) nahIM hai- jisase usa vivakSA-avivakSA ke vaza se (kAraNa se) eka hI vastu meM aneka kArakatva nahIM raha sakatA hoarthAt gauNa aura mukhya kI apekSA se eka hI vastu meM chahoM kAraka siddha ho sakate haiM, isameM koI virodha nahIM hai| ataH niraMza (aMza rahita) tattva kI sarvathA anupapatti (abhAva) hone se kathaMcit eka hI vastu ke anekakArakatva bAdhita nahIM hai|||32|| (bauddhoM ko) aisI zaMkA bhI nahIM karanI cAhie ki niraMza hone se AtmAdi tattva meM nAnAkArakatva vAstavika nahIM hai apitu eka hI AtmAdi vastu meM nAnAkArakapanA kalpanA mAtra se utpanna hotA hai kyoMki sarvathA niraMza vastu ke aMtaraMga evaM bahiraMga donoM hI kAraNoM se kriyAkAritva kA ayoga hai| prazna- (bauddha) yadi niraMza vastu meM kriyAkAritva kA ayoga kahate ho to niraMza paramANu arthakriyA ko karane vAle kaise haiM? uttara- aisA kahanA yukta nahIM hai- kyoMki paramANu ke bhI aMza sahitatA hai| do Adi aMza kA abhAva hone se vA niravayavatva kA kathana hone se paramANu ke sarvathA niraMzatva nahIM hai aura jaise paramANu ekadeza mAtra hai vaise AtmA Adi dravya bhI ekapradeza mAtra hai, aisA bhI nahIM kaha sakate kyoMki ekapradezI eka sAtha nAnAdezavyApI nahIM ho sakatA hai, usake eka sAtha nAnAdeza-vyAptatva kA virodha hai|
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________________ tattvArthazlokavArtika - 297 vibhutvAnna tadvirodha iti cet, vyAhatametat / vibhuzcaikapradezamAtrazceti na kiMcitsakalebhyo'zebhyo nirgataM tattvaM nAma sarvapramANagocaratvAt kharazRMgavat / yadA tvaMzA dharmAstadA tebhyo nirgataM tattvaM na kiMcit pratItigocaratA maMcatIti sAMzameva srvtttvmnythaarthkriyaavirodhaat|| tatra cAnekakArakatvamabAdhitamavabuddhyAmahe bhednyaashrynnaat| tathA ca darzanAdizabdAnAM sUktaM kldisaadhntvN| pUrvaM darzanazabdasya pryogo'bhyrhitttvtH| ___ alpAkSarAdapi jJAnazabdAd dvaMdvo'tra sammataH // 33 // darzanaM ca jJAnaM ca cAritraM ca darzanajJAnacAritrANIti itaretarayoge dvaMdve sati jJAnazabdasya pUrvanipAtaprasaktiralpAkSaratvAditi na codyaM, darzanasyAbhyarhitatvena jJAnAtpUrvaprayogasya saMmatatvAt / kuto'bhyo darzanasya na punarjJAnasya sarvapuruSArthasiddhinibaMdhanasyeti cet; jJAnasamyaktvahetutvAdabhyo darzanasya hi| tadabhAve tadudbhUterabhAvAddUrabhavyavat / / 34 // . vibhu hone se AtmA eka sAtha nAnA dezoM meM vyApta ho jAtA hai, isameM koI virodha nahIM hai, aisA bhI nahIM kaha sakate- isakA pUrva meM khaNDana kiyA hai ki AtmA sarvavyApI vibhudravya hai| aura vibhu ekapradeza mAtra dravya bhI nahIM hai kyoMki sarva aMzoM se rahita koI bhI dravya pratItigocara nahIM ho rahA hai apitu sarva hI sattva sAMza hI pratIta ho rahe haiM- anyathA (sAMza na hone se) arthakriyAMkAritva kA virodha AtA hai| ataH eka hI vasta meM bhedanaya ke Azraya se anekakArakatva abAdhita hama jAnate haiM nekakArakatva abAdhita hama jAnate haiM (abAdhita siddha hotA hai|) aura eka hI vastu meM yuktipUrvaka anekakArakatva siddha ho jAne para darzana Adi zabdoM ke kartR sAdhana-karaNa sAdhana evaM bhAvasAdhana kahanA yukta (abAdhita) hI hai| isa prakAra zabdazAstra ke anusAra AdisUtra meM kahe hue zabdoM kI nirukti karake abhISTa artha ko nikAlane kA prakaraNa pUrNa huaa| jJAna se pUrva darzana zabda ke prayoga kA kAraNa ___ isa sUtra meM dvandva samAsa se yukta alpa akSara vAle bhI jJAna zabda se pUrva darzana zabda kA prayoga pUjya hone se kiyA gayA hai||33|| darzana, jJAna aura cAritra zabda meM itaretara yoga meM dvandva samAsa hone para alpa akSara vAle jJAna zabda kA sUtra meM prathama nipAta (prayoga) karanA cAhie, aisI AzaMkA bhI nahIM karanI cAhie- kyoMki alpa akSara se bhI jo pUjya hotA hai, usakA pUrva nipAta hotA hai aura jJAna se darzana pUjya hotA hai ataH darzana kA prayoga pUrva meM kiyA hai, yaha ThIka hI hai| prazna- sarva puruSArtha kI siddhi ke sAdhanabhUta jJAna kI apekSA darzana meM pUjyatA kaise hai? uttara- jJAna meM 'samyag' zabda kA (samyaktva kA) hetutva hone se darzana ke pUjyatA hai| samyagdarzana ke abhAva meM samyagjJAna kA abhAva hai, jaise dUrabhavya ke samyagdarzana Adi kA abhAva hai||34||
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________________ tattvArthazlokavArtika - 298 - idamiha saMpradhArya jJAnamAtranibaMdhanA sarvapuruSArthasiddhiH samyagjJAnanibaMdhanA vA? na tAvadAdyaH pakSaH, saMzayAdijJAnanibaMdhatvAnuSaMgAt, samyagjJAnanibaMdhanA cet, tarhi jJAnasamyaktvasya darzanahetukatvAt tattvArthazraddhAnamevAbhyarhitaM / tadabhAve jJAna smyktvsyaanudbhuuterduurbhvysyev| na cedamudAharaNaM sAdhyasAdhanavikalamubhayoH saMpratipatte: / nanvidamayuktaM tattvArtha zraddhAnasya jJAnasamyaktvahetutvaM darzanasamyagjJAnayoH sahacaratvAt, savyetaragoviSANavaddhetuhetumadbhAvAghaTanAt / tattvArthazraddhAnasyAvirbhAvakAle samyagjJAnasyAvirbhAvAttattaddheturiti cAsaMgataM, samyagjJAnasya tttvaarthshrddhaanhetutvprsNgaat| matyAdisamyagjJAnasyAvirbhAvakAla eva tattvArthazraddhAnasyAvirbhAvAt / tato na darzanasya jJAnAdabhyarhitatvaM jJAnasamyaktvahetutvAvyavasthiteriti kazcit / tadasat / abhihitAnavabodhAt / na hi samyagjJAnotpattihetutvAddarzanasyAbhyo'bhidhIyate / kiM tarhi? athavA hama pUchate haiM ki sarvArthasiddhi jJAna mAtra ke nimitta se hotI hai ki samyagjJAna se hotI hai- inameM Adi pakSa (jJAna mAtra) to mAnanA ThIka nahIM hai- kyoMki sAmAnya jJAna mAtra se sarvArthasiddhi mAna lene para saMzayAdi jJAna ke kAraNa bhI sarvArthasiddhi kA prasaMga aayegaa| yadi kaho ki samyagjJAna se sarvArthasiddhi hotI hai- to jJAna meM samyaktva kA hetu darzana hone se tattvArtha zraddhAna hI pUjya hai| zraddhAna ke abhAva meM samyag jJAna kI utpatti nahIM ho sakatI, jaise dUrabhavya ko samyagdarzanAdi kI prApti nahIM hotI hai| dUrabhavya kA udAharaNa sAdhya-sAdhana vikala bhI nahIM hai kyoMki vAdI aura prativAdI donoM kA hI isameM vivAda nahIM hai| zaMkA- koI kahatA hai ki- tattvArtha zraddhAna ko jJAna kI samIcInatA kA hetu kahanA ucita nahIM hai, kyoMki samyagdarzana aura samyagjJAna eka sAtha utpanna hote haiM; jaise gAya kA dAyA~ aura bAyA~ sIMga eka sAtha utpanna hote haiM ataH inameM hetuhetumat bhAva nahIM hai| usI prakAra eka sAtha utpanna hone se darzana aura jJAna meM bhI hetuhetumad (kAraNa kArya) bhAva nahIM hai| tathA tattvArthazraddhAna ke utpattikAla meM samyagjJAna kI utpatti hotI hai ataH samyagdarzana samyagjJAna kA hetu hai, aisA bhI kahanA asaMga (ThIka nahIM) hai| aisA kahane para to samyagjJAna ke bhI tattvArtha zraddhAna (samyagdarzana) ke hetutva kA prasaMga AtA hai- arthAt samyagjJAna samyagdarzana kA hetu hotA hai kyoMki mati Adi samyagjJAna ke utpatti kAla meM hI tattvArthazraddhAna utpanna hotA hai| ataH jJAna meM samyaktva ke hetu kI avyavasthA hone se (samyagjJAna meM samyagdarzana ke hetu siddha nahIM hone se) jJAna kI apekSA samyagdarzana pUjya nahIM ho sktaa| uttara- isa prakAra zaMkA karanA asat (anucita) hai- kyoMki isa prakAra kahane vAle ne AcArya ke abhiprAya ko nahIM smjhaa| AcArya aisA nahIM kahate haiM ki samyagjJAna kI utpatti kA kAraNa hone se samyagdarzana ke pUjyatA kahI jAtI hai| to phira kisa lie samyagdarzana ko pUjya kahate ho? uttara
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________________ tattvArthazlokavArtika - 299 jJAnasamyagvyapadezahetutvAt / pUrvaM hi darzanotpatte: sAkAragrahaNasya mithyAjJAnavyapadezo mithyAtvasahacaritatvena yathA, tathA darzanamohopazamAderdarzanotpattau samyagjJAnavyapadeza iti / nanvevaM samyagjJAnasya darzanasamyaktvahetutvAdabhyo'stu mithyAjJAnasahacaritasyArtha zraddhAnasya mithyAdarzanavyapadezAt / matyAdijJAnAvaraNakSayopazamAnmatyAdijJAnotpattau tasya samyagdarzanavyapadezAt / na hi darzanaM jJAnasya samyagvyapadezanimittaM na punarjJAnaM darzanasya sahacAritvAvizeSAditi cet n| jJAnavizeSApekSayA darzanasya jnyaansmyktvvypdeshhetutvsiddheH| sakalazrutajJAnaM hi kevalamana:paryayajJAnavat prAgudbhUtasamyagdarzanasyaivAvirbhavati na matyAdijJAnasAmAnyavaddarzanasahacArIti siddha jJAnasamyaktvahetutvaM darzanasya jJAnAdabhyarhasAdhanaM / tato darzanasya pUrvaM pryogH| kazcidAha- jJAnamabhyarhitaM tasya prakarSaparyantaprAptau bhavAMtarAbhAvAt, na tu drshnN| tasya kSAyikasyApi niyamena bhvaaNtraabhaavhetutvaabhaavaaditi| so'pi cAritrasyAbhyarhitatvaM jJAna meM samyag vyapadeza kA hetu hone se samyagdarzana pUjanIya kahalAtA hai| kyoMki jaise samyagdarzana ke utpanna hone ke pUrva mithyAdarzana kA sahacara hone se jJAna ke 'mithyAjJAna' aisA vyapadeza hotA hai- usI prakAra darzana mohanIya karma ke upazama Adi se samyagdarzana kI utpatti hone para jJAna ke 'samyagjJAna' yaha vyapadeza (saMjJA) ho jAtA hai| prazna- hama aisA bhI kaha sakate haiM ki darzana ke samyaktva kA hetutva hone se jJAna pUjanIya hai, kyoMki mithyAjJAna ke sAtha hone se tattvArthazraddhAna kI 'mithyAdarzana' yaha saMjJA hotI hai- aura mati Adi jJAnAvaraNa karma ke kSayopazama se mati Adi jJAna kI utpatti ho jAne para mithyAdarzana ke 'samyagdarzana' yaha vyapadeza (saMjJA) ho jAtA hai| athavA na to darzana, jJAna ke samyag vyapadeza kA nimitta hai aura na jJAna, darzana ke samyag vyapadeza kA nimitta hai kyoMki donoM meM hI sahacAritva kI avizeSatA hai? uttara- aisA kahanA ucita nahIM hai- kyoMki yahA~ jJAna vizeSa kI apekSA se darzana ke jJAna ke samyaktva deza hetutva siddha hai arthAt vizeSa jJAna kI apekSA jJAna meM samIcInatA lAne vAlA samyagdarzana hai ata: samyagdarzana jJAna kI samIcInatA kA kAraNa hai- kyoMki jaise manaHparyaya jJAna aura kevalajJAna pUrva meM utpanna samyagdarzana vAle (samyagdRSTi) ke hI hote haiM, usI prakAra sakala zrutajJAna samyagdRSTi vAle ke hI hotA hai ataH sAmAnya matijJAna Adi ke sAtha darzana ke sahacAritva siddha nahIM hai, vizeSa jJAna ke sAtha sahacAritva siddha hai| ... isa vizeSa jJAna kI apekSA darzana ke 'jJAna ke samyaktva kA hetutva siddha hone se' jJAna se darzana ke pUjyatva siddha hI hai| isaliye 'jJAna' se pUrva 'darzana' kA prayoga kiyA gayA hai| koI prativAdI prazna karatA hai ki- jJAna hI pUjanIya hai kyoMki jJAna ke prakarSa (utkRSTa) tA prApta hone para bhavAntara (saMsArabhramaNa) kA abhAva ho jAtA hai arthAt vaha AtmA usI bhava se mokSa calA jAtA hai| samyagdarzana pUjanIya nahIM hai- kyoMki kSAyika samyaktva ho jAne para bhI niyama se bhavAntara ke abhAva ke hetutva kA abhAva hai- arthAt kevalajJAnI ke samAna kSAyika samyagdRSTi usI bhava se mokSa meM jAtA hai- aisA niyama nahIM
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________________ tattvArthazlokavArtika- 300 bravItu tatprakarSaparyantaprAptau bhavAntarAbhAvasiddheH / kevalajJAnasyAnaMtatvAccAritrAdabhyo na tu cAritrasya muktau tathA vyapadizyamAnasyAbhAvAditi cet / tata eva kSAyikadarzanasyAbhyarho'stu muktAvapi sadbhAvAt annttvsiddheH| sAkSAd bhavAntarAbhAvahetutvAbhAvAddarzanasya kevalajJAnAdanabhyarhe ke valasyApyabhyarho mAbhUt tata ev| na hi tatkAlAdivizeSanirapekSaM bhavAMtarAbhAvakAraNamayogikevalicaramasamayaprAptasya darzanAditrayasya sAkSAnmokSakAraNatvena vakSyamANatvAt / tataH sAkSAtparamparayA vA mokSakAraNatvApekSayA darzanAditrayasyAbhyarhitatvaM samAnamiti na tathA kasyacidevAbhyarhavyavasthA yena jJAnamevAbhyarhitaM syAt darzanAt / nanvevaM viziSTasamyagjJAnahetutvenApi darzanasya jJAnAdabhyarhe samyagdarzanahetutvena jJAnasya darzanAdabhyostu zrutajJAnapUrvakatvAdadhigamajasaddarzanasya, matyavadhijJAnapUrvakatvAnnisargajasyeti cenna / darzanotpatteH pUrva zrutajJAnasya matyavadhijJAnayorvA anAvirbhAvAt / matyajJAnazrutAjJAnavibhaMgajJAnapUrvakatvAt uttara- isa prakAra kahane vAle ko 'cAritra ke hI pUjyatA hai' aisA kahanA cAhie kyoMki cAritra kI parama prakarSatA prApta hone para bhavAntara kA abhAva siddha hI hai| yadi kaho ki kevalajJAna ananta hai ata: vaha cAritra kI apekSA pUjanIya hai, cAritra ke pUjyatA nahIM hai- kyoMki mukta avasthA meM cAritra ke kathana kA abhAva haiarthAt mukta avasthA meM cAritra kA vyapadeza (kathana) nahIM hai- parantu kevalajJAna kA kathana hai isalie ananta hone se cAritra kI apekSA jJAna pUjanIya hai to hama bhI yaha kaha sakate haiM ki kSAyika darzana sabakI apekSA vizeSa AdaraNIya hai- kyoMki mukti kI avasthA meM kSAyika darzana kA sadbhAva hone se kSAyika samyagdarzana ke anantatva siddha hI hai| yadi kaho ki sAkSAt bhavAntara ke abhAva ke hetutva kA abhAva hone se kSAyika samyagdarzana kevalajJAna se adhika pUjanIya nahIM hai| to "kevalajJAna ke bhI bhavAntarAbhAva kA sAkSAt hetu na hone se pUjyatA nahIM hogii| kyoMki sAkSAt bhavAntara ke abhAva ke hetutva kA abhAva donoM meM samAna hai| kAlAdi vizeSa hetu nirapekSa kevalajJAna bhavAntara ke abhAva kA kAraNa nahIM ho pAtA hai kyoMki ayogakevalI (caudahaveM guNasthAna) ke carama samaya meM prApta samyagdarzana, samyagjJAna aura samyakcAritra ina tInoM ke hI sAkSAt mokSa kA kAraNatva haiM, aisA Age kheNge| isalie sAkSAt yA paramparA se mokSakAraNatva kI apekSA samyagdarzanAdi tInoM ke pUjyatA samAna hI hai, isalie kisI eka samyagdarzana Adi ke pUjyatA kI vyavasthA nahIM hai, jisase darzana kI apekSA jJAna hI pUjanIya hai, aisA siddha kiyA jaay| zaMkA- yadi aisA hai to viziSTa samyagjJAna ke hetutva se darzana ke, jJAna kI apekSA pUjya siddha ho jAne para, samyagdarzana kA hetutva hone se darzana kI apekSA jJAna ke bhI pUjyatA siddha hotI hai, kyoMki zrutajJAna pUrvaka hI adhigamaja samyagdarzana hotA hai aura matijJAna aura avadhijJAna pUrvaka nisargaja samyagdarzana hotA hai ataH samyagdarzana kA kAraNa jJAna hone se jJAna hI pUjya hai| uttara- aisA nahIM kahanA, kyoMki samyagdarzana kI utpatti ke pUrva zrutajJAna, matijJAna aura avadhijJAna kI utpatti kA abhAva hI hai| samyagdarzana kI utpatti ke pUrva jJAna matyajJAna, zrutAjJAna aura vibhaMgAvadhi ajJAna kahalAtA hai| tathA isa ke mithyAtva kA prasaMga bhI nahIM hai, kyoMki isameM mithyAtva kA prasaMga mAnane para mithyAjJAna pUrvaka hone se samyagjJAna ke bhI mithyAjJAna kA prasaMga aayegaa| arthAt mithyAjJAna pUrvaka utpanna yadi samyagdarzana mithyAtva hai to mithyAjJAna se utpanna hone se samyagjJAna bhI mithyAjJAna ho jaayegaa|
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________________ tattvArthazlokavArtika-301 prthmsmygdrshnsy| na ca tathA tasya mithyAtvaprasaMgaH samyagjJAnasyApi mithyAjJAnapUrvakasya mithyAtvaprasakteH / satyajJAnajananasamarthAnmithyAjJAnAtsatyajJAnatvenopacaryamANAdutpannaM satyajJAnaM na mithyAtvaM pratipadyate mithyAtvakAraNAdRSTAbhAvAditi cet, samyagdarzanamapi tAdRzAnmithyAjJAnAdupajAtaM kathaM mithyA prasajyate tatkAraNasya darzanamohodayasyAbhAvAt / . satyajJAnaM mithyAjJAnAnaMtaraM na bhavati tasya dharmavizeSAnaMtarabhAvitvAditi cet, samyagdarzanamapi na mithyAjJAnAnaMtarabhAvi tasyAdharmavizeSAbhAvAnantarabhAvitvopagamAt / mithyAjJAnAnantarabhAvitvAbhAve ca satyajJAnasya satyajJAnAnantarabhAvitvaM satyAsatyajJAnapUrvakatvaM vA syAt? prathamakalpanAyAM satyajJAnasyAnAditvaprasaMgo mithyAjJAnasaMtAnasya cAnaMtatvaprasaktiriti pratItiviruddhaM styetrjnyaanpaurvaaprydrshnniraakrnnmaayaatN| dvitIyakalpanAyAM tu satyajJAnotpatte: pUrvaM sakalajJAnazUnyasyAtmano'nAtmatvAnuSaMgo durnivAraH tasyopayogalakSaNatvena saadhnaat|| yadi kaho ki satyajJAnajanana sAmarthya vAle hone se satyajJAna se upacaryamANa (satyajJAna kA jisameM upacAra kiyA gayA hai) mithyAjJAna se utpanna satya jJAna mithyAtva ko prApta nahIM hotA hai, mithyAtva karaNoM ke adRSTa abhAva hone se, to mithyAdarzana ke kAraNabhUta mohanIya karma ke udaya kA abhAva hone se, tathA satyajJAnajanana sAmarthya vAle satyajJAna se upacaryamANa mithyAjJAna se utpanna samyagdarzana bhI mithyA kaise ho sakatA hai? yadi kahA jAya ki "samyagjJAna ke dharma vizeSAntara bhAvitva (vizeSa dharmAntaroM se utpatti) hone se samyagjJAna mithyAjJAna ke anantara (mithyAjJAna ke abhAva se) nahIM hotA hai" to samyagdarzana bhI mithyAjJAna ke anantara bhAvI nahIM hai, aisA bhI hama kaha sakate haiM kyoMki adharma vizeSa (azraddhAna vizeSa) ke abhAva meM hI samyagdarzana kI utpatti svIkAra kI gaI hai| ___athavA- mithyAjJAnAnantara bhAvitva ke (mithyAjJAna ke nAza hone ke) abhAva meM samyagjJAna kI utpatti mAnate ho yA satyAsatyajJAna pUrvakatva samyagjJAna kI utpatti mAnate ho? yadi prathama kalpanA (satya jJAna ke satyajJAnAnantara se samyagjJAna kI utpatti hotI hai isa kalpanA) ko svIkAra karate haiM to satyajJAna ke anAditva kA prasaMga AyegA arthAt satyajJAna ke pahale bhI satyajJAna kA astitva thA tathA mithyAjJAna kI saMtati ke ananta kA prasaMga AyegA- kyoMki mithyAtva kA abhAva to samyagjJAna se huA nhiiN| parantu samyagjJAna kI anAditA aura mithyAjJAna kI anantatA pratItiviruddha hai| tathA satyetara jJAna ke pUrva paradarzana kA nirAkaraNa hotA hai arthAt satya pUrvavartI hai aura asatya jJAna uttaravartI hai, isa bAta kA nirAkaraNa ho jAtA hai| dvitIya vikalpa mAnane para (satyAsatyajJAna pUrvaka samyagjJAna kI utpatti hotI hai aisA mAnane para) satyajJAna kI utpatti ke pUrva sakala jJAna se zUnya hote jAne se AtmA ke anAtmA kA anuSaMga durnivAra hogA- kyoMki AtmA kA lakSaNa upayoga hai aura upayoga rUpa jJAna kA abhAva hone se AtmA kA bhI abhAva hogaa|
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________________ tattvArthazlokavArtika-302 sa cAnupapannaH evAtmanaH prasiddheriti 'mithyAjJAnapUrvakamapi satyajJAnaM kiMcidabhyupeyaM / tadvatsamyagdarzanamapi' ityanupAlaMbhaH / kSAyopazamikasya kSAyikasya ca darzanasya satyajJAnapUrvakatvAtsatyajJAnaM darzanAdabhyarhitamiti ca na codyaM, prathamasamyagdarzanasyaupazamikasya satyajJAnAbhAve'pi bhaavaat| naivaM kiMcitsamyagvedanaM samyagdarzanAbhAve bhvti| prathamaM bhavatyeveti cet na, tasyApi smygdrshnshcaaritvaat| tarhi prathamamapi samyagdarzanaM na samyagjJAnAbhAve'sti tasya satyajJAnasahacAritvAditi / na satyajJAnapUrvakatvamavyApi darzanasya, satyajJAnasya darzanapUrvakatvavat, tataH prakRtaM codyameveti cen| prakRSTadarzanajJAnApekSayA darzanasyAbhyarhitatvavacanAduktottaratvAt / na hi kSAyikaM darzanaM kevalajJAnapUrvakaM yena tatkRtAbhyarhitaM syAt / anantabhavaprahANahetutvAdvA sddrshnsyaabhyrhH| viziSTajJAnataH pUrvabhAvAccAsyAstu pUrvavAk / tathaiva jJAnazabdasya cAritrAt prAk pravartanam // 35 // AtmA kI prasiddhi hone se hamArA yaha kathana asiddha bhI nahIM hai| ataH mithyAjJAna ke abhAva pUrvaka hI kiMcit (kathaMcit) satya jJAna kI utpatti mAnanI caahie| usI prakAra mithyAdarzana ke nAza se hI samyagdarzana utpanna hotA hai, isameM koI ulAhanA (doSa) nahIM hai| satyajJAnapUrvaka hI kSAyopazamika aura kSAyika samyagdarzana kI utpatti hotI hai| ataH samyagdarzana se satyajJAna abhyarhita (pUjanIya) hai aisI zaMkA bhI nahIM karanI cAhie, kyoMki prathama aupazamika samyagdarzana kI utpatti satya jJAna ke abhAva meM hI hotI hai tathA 'samyagdarzana ke abhAva meM kiMcit samyagvedana hotA hai' aisA bhI nahIM hai| 'samyagdarzana ke pUrva bhI kiMcit samyagvedana hotA hai' aisA bhI nahIM hai, kyoMki usameM bhI samyagdarzana kA sahacAritva hai arthAt prathama samyag vedana meM bhI samyagdarzana kA sahacArIpanA hai| prazna - satyajJAna kA sahacara hone se prathama samyagdarzana to satyajJAna ke abhAva meM nahIM ho sakatA' ataH satyajJAna ke samyagdarzana pUrvakatva ke samAna darzana ke bhI satyajJAnapUrvakatva avyApI nahIM hai (jaise samyagjJAna darzanapUrvaka hotA hai) usI prakAra prathama darzana (upazama samyagdarzana) samyagjJAna pUrvaka hotA hai isalie prakRta zaMkA to banI rahatI hai? uttara - aisI zaMkA karanA ucita nahIM hai- kyoMki isa sUtra meM prakRSTa darzana aura jJAna kI apekSA samyagdarzana ke pUjyapanA kahA hai, aisA pUrva meM bhI kathana kara cuke haiN| athavA, kSAyikadarzana kevalajJAna pUrvaka nahIM hotA hai| yadi kevalajJAna pUrvaka hotA to kSAyika darzana se kevalajJAna ko pUjya kahakara jJAna kA pUrva nipAta krte| athavA, ananta saMsAra ke nAza kA kAraNa hone se samyagdarzana pUjya hai isalie AcArya ne sUtra meM samyagdarzana zabda kA pUrva meM nipAta kiyA hai| athavA, "viziSTa jJAna se pahale samyagdarzana hone se jJAna ke pUrva samyagdarzana aura viziSTa cAritra ke pUrva jJAna hone se cAritra ke pUrva jJAna kA prayoga kiyA hai" // 35 //
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________________ tattvArthazlokavArttika- 303 yadyatkAlatayA vyavasthitaM tattathaiva prayoktavyamArSAnanyAyAditi kSAyikajJAnAtpUrvakAlatayAvasthitaM darzanaM pUrvamucyate, cAritrAcca samucchinnakriyAnivartidhyAnalakSaNAt sakalakarmakSayanibaMdhanAt sasAmagrIkAt prAkkAlatayodbhavAt samyagjJAnaM tataH pUrvamiti niravadyo drshnaadipryogkrmH| pratyekaM samyagityetatpadaM prismaapyte| darzanAdiSu niHzeSaviparyAsanivRttaye // 36 // __samyagdarzanaM samyagjJAnaM samyakcAritramiti pratyekaparisamAptyA samyagiti padaM saMbadhyate, pratyekaM darzanAdiSu niHzeSaviparyAsanivRttyarthatvAttasya / tatra darzane viparyAsamauDhyAdayo mithyAtvabhedAH zaMkAdayazcAtIcArAH vakSyamANAH, saMjJAne saMzayAdayaH, saccAritre mAyAdayaH, praticAritravizeSamatIcArAzca yathAsaMbhavinaH prtyeyaaH| teSu satsu darzanAdInAM smyktvaanupptteH| tadevaM sakalasUtrAvayavavyAkhyAne tatsamudAyavyAkhyAnAt 'samyagdarzanajJAnacAritrANi mokSamArgo' veditavya iti vyvtisstthte| tatra kimayaM sAmAnyato mokSasya mArgastrayAtmakaH sUtrakAramatamArUDhaH kiM vA vizeSataH? iti zaMkAyAmidamAha; - . Agama aura nyAya ke anusAra jo jisa kAla meM vyavasthita hai usakA usI ke anusAra prayoga karanA caahie| ataH kSAyika jJAna ke pUrva samyagdarzana kI utpatti hone se sUtra meM samyagdarzana kA prathama ullekha kiyA hai| tathA sakala karma ke kSaya ke kAraNabhUta sasAmagrIka (sampUrNa) samucchinnakriyAnivarti dhyAna lakSaNa cAritra se pUrvakAla meM utpanna hone se jJAna zabda kA cAritra se prathama prayoga kiyA gayA hai| ataH isa sUtra meM darzanAdi kA prayogakrama nirdoSa hai| 'samyak' pada darzana, jJAna, cAritra pratyeka ke sAtha darzanaM Adi meM sampUrNa viparyAsa kI nivRtti karane ke lie yaha samyak pada pratyeka meM lagA lenA caahie||36|| darzana Adi pratyeka meM sampUrNa viparyAsa kI nivRtti ke lie samyagdarzana, samyagjJAna aura samyakcAritra isa prakAra samyak isa pada kI parisamApti se pratyeka ke sAtha sambandha lagAnA caahie| (kyoMki yaha samyak pada hI darzanAdi ke sampUrNa viparyAsoM kA nirAkaraNa karane vAlA hai|) yahA~ samyagdarzana meM mUDhatA (ekAnta, viparIta, ajJAna, vinaya, saMzaya) Adi mithyAtva ke bheda aura Age kahe jAne vAle zaMkA Adi aticAra viparyAsa haiN| saMzaya, viparItatA, vimohAdi samyagjJAna meM viparyAsa haiM aura samyakcAritra meM mAyA Adi viparyAsa hai| isI prakAra yathAsaMbhava cAritra ke prati vizeSa aticAra bhI samyakcAritra ke doSa samajhane caahie| arthAt jo-jo vratoM ke aticAra haiM ve saba cAritra ke viparyAsa haiN| kyoMki ina doSoM ke rahane para samyagdarzana Adi meM samIcInatA nahIM ho sktii| isa prakAra samyagdarzanajJAnacAritrANi mokSamArgaH isa sUtra ke sakala avayavabhUta samyagdarzanAdi ke vyAkhyAna meM sakala samudAya rUpa sUtra kA vyAkhyAna ho jAne se 'samyagdarzana, samyagjJAna aura samyakcAritra hI mokSamArga hai' aisA jAnanA cAhie; yaha nizcaya ho jAtA hai| trayAtmaka mokSamArga- sAmAnya se yA vizeSa se sUtrakAra ne yaha samyagdarzana, samyagjJAna aura samyakcAritra svarUpa trayAtmaka mokSamArga sAmAnya se mAnA hai yA vizeSa se? isa prakAra kI zaMkA hone para AcArya kahate haiM
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________________ tattvArthazlokavArttika - 304 tatsamyagdarzanAdIni mokSamArgo vizeSataH / sUtrakAramatArUDho na tu sAmAnyata: sthitaH // 37 // kAlAderapi taddhetusAmAnyasyAvirodhataH / sarvakAryajanau tasya vyApArAdanyathAsthiteH // 38 // sAdhAraNakAraNApekSayA hi samyagdarzanAditrayAtmakaM mokSamArgamAcakSANo na sakalamokSakAraNasaMgrahaparaH syAt kAlAdInAmavacanAt / na ca kAlAdayo mokSasyotpattau na vyApriyante, sarvakAryajanane teSAM vyApArAt, tatra vyApAre virodhAbhAvAt / yadi punaH samyagdarzanAdInyevetyavadhAraNAbhAvAnna kAlAdInAmasaMgrahastadA samyagdarzanaM mokSamArga iti vaktavyaM, samyagdarzanamevetyavadhAraNA bhAvAdeva jJAnAdInAM kAlAdInAmiva saMgrahasiddhestattadvacanAdvizeSakAraNApekSayAyaM trayAtmako mokSamArgaH sUtrita iti buddhyaamhe| pUrvAvadhAraNaM tena kAryaM nA'nyAvadhAraNam / yathaiva tAni mokSasya mArgastadvaddhi sNpdH||39 / / samyagdarzanAdi ko mokSamArga vizeSa hai, sAmAnya nahIM; aisA sUtrakAra kA mata hai kyoMki sarvakAryoM kI utpatti meM avirodha rUpa se vyApAra hone se kAla Adi ke sAmAnya hetu kI vyavasthA hai| arthAt kAla, dravya, kSetra Adi mokSamArga ke sAmAnya hetu vyavasthita haiM, yaha vizeSa hai||37-38|| samyagdarzana, samyagjJAna aura samyakcAritra rUpa trayAtmaka mokSamArga ko sAdhAraNa kI apekSA kahane vAle kAla Adi kA kathana na hone se sakala mokSa-kAraNoM kA saMgraha karane vAlA nahIM hai| kAla Adi mokSa kI utpatti meM kAraNa nahIM hote haiM, aisA bhI nahIM hai kyoMki kAla Adi kA sarva kAryoM kI utpatti meM vyApAra hone se mokSamArga meM bhI vyApAra hone meM virodha kA abhAva hai, arthAt sarva kAryoM kI utpatti meM sahakArI kAraNa hone se mokSamArga kI utpatti meM bhI sahakArI kAraNa mAnane meM koI virodha nahIM hai| yadi punaH, samyagdarzana Adi hI mokSa ke kAraNa haiM, aisI avadhAraNA nahIM hone se kAlAdi kA asaMgraha nahIM hai (kAlAdi kA grahaNa hotA hI hai) aisA kahate ho to 'samyagdarzana' hI mokSa kA mArga hai aisI avadhAraNA nahIM hone se 'samyagdarzana' mokSamArga hai aisA bhI kaha sakate haiM kyoMki jaise avadhAraNA na hone se kAlAdi kA grahaNa hotA hai usI prakAra 'samyagdarzana' hI mokSa kA kAraNa hai aisI avadhAraNA na hone se jJAnAdi kA saMgraha honA siddha hotA hai| ataH "samyagdarzana samyagjJAna aura samyakcAritra mokSamArga hai" yaha vizeSa kI apekSA hone se trayAtmaka mokSamArga hai, aisA sUtra meM kathita hai| aisA maiM samajhatA huuN| samyagdarzanAdi svargAdi abhyudaya ke bhI kAraNa haiM samyagdarzanAdi hI mokSa ke mArga haiM, aisI pUrva ke sAtha avadhAraNA karanI cAhie, ye mokSa ke hI mArga haiM, aisI avadhAraNA nahIM karanI cAhie- kyoMki jisa prakAra ye mokSa ke mArga haiM usI prakAra ye anya ke bhI kAraNa mAne gaye haiN||39 / /
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________________ tattvArthazlokavArtika-305 'samyagdarzanajJAnacAritrANyeva mokSamArga' ityavadhAraNaM hi kAryamasAdhAraNakAraNanirdezAdevAnyathA tadaghaTanAt / tAni mokSamArga eveti tu nAvadhAraNaM karttavyaM / teSAM svargAdyabhyudayamArgatvavirodhAt / na ca tAnyabhyudayamArgo neti zakyaM vaktuM, saddarzanAdeH svrgaadipraaptishrvnnaat| prakarSaparyantaprAptAni tAni nAbhyudayamArga iti cet, siddhaM tApakRSTAnAM teSAmabhyudayamArgatvaM, iti nottarAvadhAraNaM nyAyyaM vyavahArAt / nizcayanayAt tUbhayAvadhAraNamapISTameva, anantarasamayanirvANajananasamarthAnAmeva saddarzanAdInAM mokSamArgatvopapatte: pressaamnukuulmaargtaavyvsthaanaat| etena mokSasyaiva mArgo mokSasya mArga evetyubhayAvadhAraNamiSTaM prtyaayniiym| pUrvAvadhAraNe'pyatra tapo mokSasya kAraNam / na syAditi na mantavyaM tasya caryAtmakatvataH // 40 // na hyasAdhAraNakAraNAbhidhitsAyAmapi vyavahAranayAt samyagdarzanAdInyeva mokSamArga- . ityavadhAraNaM zreyastapaso mokSamArgatvAbhAvaprasaMgAt / na ca tapo mokSasyAsAdhAraNakAraNaM na bhavati, . isa sUtra meM asAdhAraNa kAraNa kA nirdeza hone se 'samyagdarzana jJAna cAritra hI mokSamArga hai', aisI avadhAraNA karanI cAhie kyoMki anyathA- samyagdarzana Adi ke abhAva meM mokSamArga kI utpatti nahIM hotii| samyagdarzana, samyagjJAna, samyakcAritra ye mokSa ke hI mArga haiM, aisI avadhAraNA nahIM karanI cAhie kyoMki inake abhyudaya kA mArgatva bhI virodhI nahIM hai arthAt ye samyagdarzanAdi svargAdi abhyudaya ke bhI kAraNa haiN| ye samyagdarzanAdi svargAdi abhyudaya ke kAraNa nahIM haiM aisA bhI nahIM kaha sakate kyoMki Agama meM samyagdarzanAdi se svargAdi kI prApti sunI jAtI hai| yadi kaho ki 'parama utkRSTatA ko prApta samyagdarzana Adi abhyudaya kI prApti meM kAraNa nahIM haiM to isa kathana se yaha siddha hotA hai ki jaghanya samyagdarzanAdi svargAdi abhyudaya ke kAraNa haiN| ataH samyagdarzanAdi mokSa ke hI kAraNa haiM- aisI avadhAraNA karanA vyavahAra naya se ThIka nahIM hai| parantu nizcaya naya se donoM hI avadhAraNA iSTa hai- kyoMki anantara samaya (samyagdarzanAdi kI paripUrNatA ke anantara) nirvANajanana meM samartha samyagdarzana Adi ke hI mokSamArgatva utpanna hotA hai; dUsaroM ke anukUla mArgatA kI vyavasthA na hone se| arthAt ye abhyudaya ke bhI kAraNa haiM, una ke anukUla mArga kI vyavasthA hone se| isase donoM prakAra se avadhAraNA hotI hai ki samyagdarzanAdi hI mokSa. ke mArga haiM vA samyagdarzanAdi mokSa ke hI mArga haiN| nizcayanaya se donoM hI avadhAraNAe~ ThIka haiM, aisA jAnanA cAhie, vizvAsa karanA caahie| cAritrAtmaka tapa mokSa kA kAraNa hai mokSamArga meM pUrva meM avadhAraNA karane para tapa mokSa kA kAraNa nahIM hogA, aisI zaMkA bhI nahIM karanI cAhie kyoMki tapa cAritrAtmaka hI hai|||40|| . prazna - samyagdarzana Adi ke asAdhAraNa kAraNa kI svIkAratA meM bhI "vyavahAranaya se samyagdarzana, samyagjJAna aura samyakcAritra hI mokSa kI prApti ke upAya haiM" aisI avadhAraNA (nizcaya) karanA zreya
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________________ tattvArthazlokavArtika - 306 tasyaivotkRSTasyAbhyantarasamucchinnakriyApratipAtidhyAnalakSaNasya kRtsnkrmviprmoksskaarnntvvyvsthiteH| samyagdarzanajJAnacAritratapAMsi mokSamArga iti sUtre kriyamANe tu yujyeta puurvaavdhaarnnN| anutpannatAdRktapovizeSasya ca sayogake valinaH samutpannaratnatrayasyApi dharmadezanA na virudhyate'vasthAnasya siddheH| tataH sakalacodyAvatAraNanivRttaye catuSTayaM mokSamArgo vaktavyaH / taduktaM / 'darzanajJAnacAritratapasAmArAdhanA bhaNiteti kecit / tadapyacodhaM; tapasazcAritrAtmakatvena vyavasthAnAt samyagdarzanAditrayasyaiva moksskaarnntvsiddheH| . nanu ratnatrayasyaiva moksshetutvsuucne| kiM vArhataH kSaNAdUrdhva muktiM saMpAdayenna tat // 41 // prAgevedaM coditaM parihataM ca na punaH zaMkanIyamiti cet na, parihArAMtaropadarzanArthatvAt punshcodhkrnnsy| tathAhi(zreSTha) nahIM hai. kyoMki aisI avadhAraNA karane para tapa ke mokSamArgatva ke abhAva kA prasaMga AtA hai| tathA 'tapa mokSaprApti kA asAdhAraNa kAraNa nahIM hai', aisA bhI nahIM kaha sakate- kyoMki utkRSTa abhyantara samucchinnakriyApratipAti dhyAna lakSaNa vAle tapa ke hI sampUrNa karmoM kA nAza rUpa mokSa-kAraNatva vyavasthita hai| 'samyagdarzanajJAnacAritratapAMsi mokSamArgaH' isa prakAra se sUtra kI racanA karane para to pUrva kI avadhAraNA (samyagdarzana jJAna cAritra aura tapa hI mokSamArga hai yaha kathana) karanA ThIka ho sakatA hai| tathA samucchinnakriyApratipAti dhyAna jisake nahIM hai parantu ratnatraya se paripUrNa hai aise sayogakevalI ke dharmadezanA bhI viruddha nahIM par3atI- kyoMki samucchinnakriyApratipAti dhyAna rUpa tapa kA abhAva hone se sayogakevalI kA saMsAra meM avasthAna siddha hI hai| ata: sArI zaMkAoM kA parihAra karane ke lie samyagdarzana jJAna cAritra tapa rUpa catuSTaya hI mokSamArga mAnanA caahie| aisI 'samyagdarzanajJAnacAritratapa' kI ArAdhanA kahI bhI hai arthAt ArAdhanA granthoM meM samyagdarzana, samyagjJAna, samyakcAritra aura samyak tapa svarUpa cAra ArAdhanA mAnI bhI hai? uttara- isa prakAra kahanA ucita nahIM hai| tapa ke cAritrAtmakatva se vyavasthita hone se samyagdarzana Adi tIna ratnatraya ke hI mokSa ke kAraNatva kI siddhi hai- arthAt tapa kA cAritra meM antarbhAva ho jAtA hai| tapa cAritra kA hI bheda hai ataH ratnatraya hI mokSa kA mArga hai| ratnatraya kI paripUrNatA ke uttara samaya meM mukti kI prApti kyoM nahIM hotI? zaMkA - ratnatraya ko hI mokSa kA kAraNa sUcita karane para arhanta bhagavAna ko uttara samaya meM hI mukti prApta kyoM nahIM hotI hai? // 41 // uttara - isa zaMkA kA nirAkaraNa pUrva meM kara diyA hai isalie yaha prazna punaH uThanA nahIM cAhie, kintu aisA kahanA to ThIka nahIM hai kyoMki pUrva meM nirAkaraNa kiyA usase bhinna dUsarA zaMkA-parihAra rUpa samAdhAna dikhAne ke lie punaH zaMkA kI jA rahI hai| usI ko AcArya spaSTa karate haiM
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________________ tattvArthazlokavArtika - 307 sahakArivizeSasyApekSaNIyasya bhAvinaH / tadaivAsattvato neti sphuTaM kecit pracakSate // 42 // kaH punarasI sahakArI sampUrNenApi ratnatrayeNApekSyate? yadabhAvAttanmuktimahato na saMpAdayet ? iti cet - sa tu zaktivizeSaH syaajiivsyaa'ghaatikrmnnaam| nAmAdInAM trayANAM hi nirjarAkRddhi nishcitH||43|| ___ daMDakapATa prataralokapUraNakriyAnumeyo'pakarSaNaparaprakRtisaMkramaNaheturvA bhagavataH svapariNAmavizeSaH zaktivizeSaH so'ntaraGgaH sahakArI nizreyasotpattau ratnatrayasya, tadabhAve nAmAghaghAtikarmatrayasya nirjraanupptteniHshreysaanutptteH| AyuSastu yathAkAlamanubhavAdeva nirjarA, na punarupakramAttasyAnapavartyatvAt / tadapekSaM kSAyikaratnatrayaM sayogakevalinaH prathamasamaye muktiM na saMpAdayatyeva, tadA ttshkaarinno'sttvaat|| kSAyikatvAnna sApekSamarhadratnatrayaM ydi| kina kSINakaSAyasya dRkcAritre tathA mate // 44 // bhaviSyat kAla meM hone vAle apekSaNIya sahakArI vizeSa kA asattva hone se arhanta ke usI kSaNa meM Urdhvagamana nahIM hotA hai, koI aisA kahate haiM (vaha yogya hai)||42|| zaMkA - ve sahakArI kAraNa kauna se haiM jinakI paripUrNa ratnatraya ke dvArA apekSA kI jAtI hai aura una sahakArI vizeSa ke abhAva meM ratnatraya kI pUrNatA hone para bhI arhanta (sayogakevalI) ko mukti kI prApti nahIM hotI hai? uttara - nAmAdi tIna (nAma, gotra, vedanIya) adhAtiyA karmoM kI nirjarA karane vAlI jIva kI zakti ko hI vizeSa sahakArI kAraNa mAnA gayA hai|||43|| . . daMDa, kapATa, pratara aura lokapUraNa kriyA ke dvArA anumeya bhagavAna kevalI ke karmoM ke saMkramaNa-apakarSaNa meM hetu svapariNAma vizeSa hI mokSa kI utpatti meM ratnatraya ke aMtaraMga sahakArI kAraNa mAne gaye haiN| arthAt karmoM ke paraprakRti rUpa saMkramaNa-apakarSaNa Adi meM kAraNa bhagavAna ke pariNAma vizeSa hI mokSa ke kAraNa haiN| jinake abhAva meM nAmAdi tIna ghAtiyA karmoM kI nirjarA nahIM ho sakatI aura na mokSa kI utpatti ho sakatI hai| daMDa, kapATa, pratara aura lokapUraNa samudghAta ke pariNAma vizeSa se tIna aghAtiyA karmoM kI nirjarA hotI hai| Ayu karma kI nirjarA yathAkAla anubhava se hI hotI hai, upakrama se nahIM hotI kyoMki kevalI bhagavAna ke Ayu kA apavartana nahIM hotA hai| usa sahakArI kAraNa kI pUrNatA na hone se hI kSAyika ratnatrayadhArI sayogakevalI prathama samaya meM mukti ko saMpAdana nahIM karate haiN| kyoMki usa samaya sahakArI kAraNoM kA abhAva hai| . yadi kaho ki kSAyika hone se arhanta bhagavAna kA ratnatraya sApekSa nahIM hai to kSINakaSAyI ke kSAyika darzana aura kSAyika cAritra bhI kSAyika hone se sApekSa nahIM hone cAhie // 44 //
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________________ tattvArthazlokavArtika-308 kevalApekSiNI te hi yathA tadvacca tttrym| sahakArivyapekSaM syAt kssaayiktvenpekssitaa.||45|| na kSAyikatve'pi ratnatrayasya sahakArivizeSApekSaNaM kSAyikabhAvAnAM na hAnirnA'pi vRddhiriti pravacanena bAdhyate, kSAyikatve nirapekSatvavacanAt / kSAyiko hi bhAvaH sakalasvapratibaMdhakSayAdAvirbhUto nAtmalAbhe kiMcidapekSate, yena tadabhAve tasya hAnistatprakarSe ca vRddhiriti / tatpratiSedhaparaM pravacanaM kRtsnakarmakSayakaraNe sahakArivizeSApekSaNaM kathaM bAdhate? na ca kSAyikatvaM tatra tadanapekSatvena vyAptaM, kSINakaSAyadarzanacAritrayoH kSAyikatve'pi muktyutpAdane kevalApekSitvasya suprasiddhatvAt / tAbhyAM tbaadhkhetorvybhicaaraat| tato'sti sahakArI tadratnatrayasyApekSaNIyo yuktyaagmaaviruddhtvaat| yadi kaho ki kSINakaSAyI ke darzana, cAritra kevalajJAna kI apekSA rakhate haiM, to usI prakAra arhanta kA ratnatraya bhI sahakArI kAraNoM kI apekSA rakhatA hai, aisA kaha sakate haiN| arhanta kA ratnatraya kSAyika hone se dUsare kAraNoM kI apekSA nahIM rakhatA hai, aisA nahIM kaha sakate // 45 / / .. prazna - arhanta ke ratnatraya kA kSAyikatva hone se sahakArI kAraNoM kI apekSA nahIM hai- kyoMki kSAyika bhAvoM ke sApekSa hone para kSAyika bhAvoM kI hAni aura vRddhi nahIM hotI' isa pravacana vacana meM bAdhA AtI hai, kSAyikatva meM nirapekSatva vacana hone se| arthAt granthoM meM kSAyika bhAvoM ko nirapekSa tathA hAnivRddhi rahita mAnA hai| kahA bhI hai ki kSAyika bhAva sakala svapratibaMdha ke kSaya se utpanna hote haiN| isalie apane AtmalAbha meM dUsare kisI kI apekSA nahIM karate, jisase sahakArI ke abhAva meM unakI hAni tathA sahakArI kAraNoM ke prakarSa meM unakI vRddhi hotI ho| arthAt yadi kSAyika bhAva dUsare sahakArI kI apekSA karate to una meM hAni-vRddhi avazya hotI, parantu kSAyika bhAvoM meM hAni-vRddhi nahIM hai ata: ye bhAva nirapekSa haiN| uttara - AcArya Uparakathita hetu kA khaNDana karate haiN| kRtsna (sampUrNa) karmoM ke kSaya karane meM sahakArI vizeSa kI apekSA bAdhita kyoM hai? isameM kSAyikatva hone se vaha anapekSatva se vyApta nahIM hai- arthAt jo-jo kSAyika hotA hai, vaha sahakArI vizeSa kI apekSA nahIM karatA hai, aisI vyApti nahIM hai- kyoMki kSINakaSAya ke darzana aura cAritra kA kSAyikatva hone para bhI mukti kI utpatti meM kevalajJAna kI apekSA suprasiddha hI hai| usa kSAyika darzana aura kSAyika cAritra ke dvArA 'kSAyika bhAva kisI kI apekSA nahIM karate nirapekSa hone se isa hetu ke bAdhita hone se kSAyikatva hetu anaikAntika (vyabhicArI) hetvAbhAsa hai| arthAt kSAyikapanA hone se ratnatraya nirapekSa aisA siddha nahIM ho sktaa| ataH arhanta bhagavAna ke kSAyika ratnatraya ke sahakArI vizeSa kI apekSA hai, yaha Agama aura yukti (anumAna) jJAna se aviruddha hai| arthAt kSAyika ratnatraya ko sApekSa mAnane meM yukti aura Agama se koI virodha nahIM AtA hai|
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________________ tattvArthazlokavArtika - 309 * na ca tena virudhyeta traividhyaM mokssvrtmnH| viziSTakAlayuktasya tattrayasyaiva shktitH||46|| kSAyikaratnatrayapariNAmato hyAtmaiva kssaayikrtntryN| tasya viziSTakAlApekSaH zaktivizeSa: tato nArthAMtaraM yena tatsahitasya darzanAditrayasya mokSavamanasvaividhyaM virudhyte| tenA'yogijinasyAMtyakSaNavarti prakIrtitam / ratnatrayamazeSAghavighAtakaraNaM dhruvam // 47 // tato nAnyo'sti mokSasya sAkSAnmArgo vizeSataH / pUrvAvadhAraNaM yena na vyavasthAmiyati naH // 48 // nanvevamapyavadhAraNe tadekAMtAnuSaMga iti cet, nAyamanekAMtavAdinAmupAlaMbho nayArpaNAdekAMtasyeSTatvAt, pramANArpaNAdevAnekAMtasya vyvsthiteH| jnyaanaadevaashriirtvsiddhirityvdhaarnnm| sahakArivizeSasyA'pekSayA'stviti kecana // 49 // isalie viziSTa kAla se yukta ratnatraya kI zakti hone se mokSamArga kA trividhatva bhI viruddha nahIM hotA // 46 // - arthAt samyagdarzana jJAna cAritra mokSa kI prApti ke upAya haiM, isameM Agama aura anumAna se virodha nahIM AtA hai| kyoMki kSAyika ratnatraya se pariNata hone se AtmA hI kSAyika ratnatraya hai- ataH viziSTakAla kI apekSA zaktivizeSa bhI AtmA kI hai, AtmA se arthAntara (bhinna) nahIM hai jisase kAla sahita samyagdarzanAdi tInoM ke mokSamArga kA traividhya viruddha hotA hai| arthAt viziSTa kAla kI apekSA sahita ratnatraya AtmapariNAma hai, vahI mokSa kA kAraNa hai, kAla ko sahakArI kAraNa mAna lene se 'samyagdarzanajJAnacAritrANi mokSamArgaH' yaha sUtra bAdhita nahIM hotaa| ata: nizcaya se ayogijina ke antyakSaNavartI ratnatraya hI azeSa (sampUrNa) agha (karma-pApoM) kA kSaya karane vAlA kahA gayA hai| isalie ratnatraya ke sivAya koI dUsarA vizeSa rUpa se sAkSAt mokSa kA avyavahita pUrvavartI mArga nahIM hai| jisase hamArI pUrvAvadhAraNA (samyagdarzanajJAna cAritra hI mokSamArga hai yaha) vyavasthA ko prApta nahIM hotI hai arthAt hamArI yaha ratnatraya hI mokSamArga hai' avadhAraNA nirdoSa hai|47-48|| zaMkA - ratnatraya hI mokSamArga hai' aisI avadhAraNA karane para ekAntavAda kA prasaMga AtA hai? uttara - anekAntavAdiyoM ke yaha ulAhanA lAgU nahIM par3atA- kyoMki syAdvAdiyoM ko naya kI apekSA ekAnta iSTa hI hai, pramANa kI apekSA anekAnta kI vyavasthA hone se arthAt syAdvAdiyoM ke mata meM naya kI apekSA ekAnta hai aura pramANa kI apekSA anekaant| ataH anekAnta aura samIcIna ekAnta donoM hI iSTa haiN| kyA mAtra tattvajJAna mukti kA hetu hai ? koI kahatA hai ki jJAna se hI azarIratva (mukti) kI siddhi hotI hai, aisI avadhAraNA karake usa jJAna ke hI vizeSa kAraNoM kI apekSA karanI cAhie // 49 //
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________________ tatvArthazlokavArtika-310 tattvajJAnameva niHzreyasaheturityavadhAraNamastu, sahakArivizeSApekSasya tasyaiva niHzreyasasaMpAdanasamarthatvAt / tathA sati samutpannatattvajJAnasya yoginaH sahakArivizeSasaMnidhAnAtpUrva sthityupapatterupadezapravRtteravirodhAt, tadarthaM ratnatrayasya muktihetutvakalpanAnarthakyAt, tatkalpane'pi sahakAryapekSaNasyAvazyaMbhAvitvAt, tattrayameva muktiheturityavadhAraNaM mAbhUditi kecit / teSAM phalopabhogena prakSayaH karmaNAM mtH| sahakArivizeSo'sya nA'sau cAritrataH pRthak // 50 // tattvajJAnAnmithyAjJAnasya sahajasyAhAryasya cAnekaprakArasya pratiprameyaM dezAdibhedAdudbhavataH prakSayAttaddhetukadoSanivRtteH pravRttyabhAvAdanAgatasya janmano nirodhAdupAttajanmanazza prAvRttadharmAdharmayoH phalabhogena prakSayaNAt sakaladuHkhanivRttirAtyaM tikI muktiH, duHkhajanmapravRttidoSamithyAjJAnAnAmuttarottarApAye tadanaMtarApAyAniHzreyasamiti kaizidvacanAt / sAkSAtkAryakAraNabhAvopalabdhestattvajJAnAniHzreyasamityaparaiH pratipAdanAt, jJAnena cApavarga: . prazna - tattvajJAna hI mukti kA hetu hai, aisI avadhAraNA honI caahie| (tattvajJAna hote. hI mokSa ho jAne se kevalI ke dharmopadeza kI pravRtti kaise hogI, aisI zaMkA bhI nahIM karanI cAhie, kyoMki sahakArI vizeSa ke sannidhAna ke pUrva sthiti kI utpatti hone se (sahakArI vizeSa ke abhAva meM mukti na hone se) dharmopadeza kI pravRtti meM koI virodha nahIM hai (arthAt jaba taka sahakArI vizeSa kA abhAva hogA taba taka tattvajJAnI saMsAra meM rahakara dharmopadeza deMge, isameM koI virodha nahIM hai|) ataH dharmopadeza ke lie ratnatraya ke mukti ke hetutva kI kalpanA karanA vyartha hai| tathA ratnatraya ko mokSa kA kAraNa mAna lene para bhI usake sahakArI vizeSa kI apekSA to avazyambhAvI hogI, ata: "ratnatraya hI mokSa kI prApti kA upAya hai" yaha avadhAraNA nahIM ho sktii| uttara - phalabhoga se karmoM kA kSaya ho jAnA hI jJAna kA sahakArI vizeSa hai, vaha cAritra se pRthak nahIM hai arthAt jJAna kA sahakArI cAritra hI hai|||50|| . ___ karmoM ke phala meM samatA bhAva rakhanA jJAna kA kArya hai aura samatA kA sahakArI kAraNa cAritra hI hai| koI (naiyAyika) kahatA hai ki sahaja aura AhArya mithyAjJAna aneka prakAra kA hai| pratyeka prameya (padArtha) meM dezAdi bheda se utpanna mithyAjJAna kA tattvajJAna se kSaya ho jAtA hai| mithyAjJAna ke kSaya ho jAne se, usase hone vAle doSoM kI nivRtti ho jAtI hai, doSa ke nAza ho jAne se pravatti kA abhAva ho jAtA hai. pravatti ke abhAva meM anAgata janma kA nirodha aura prakRta dharmAdharma kA phala bhogakara upAtta janma kA kSaya hotA hai tathA anAgata janma kA nirodha evaM upAtta janma ke nAza ho jAne se sakala duHkhoM kA Atyantika kSaya ho jAnA hI mukti hai| duHkha, janma, pravRtti, doSa aura mithyAjJAna kA uttarottara nAza ho jAne para mokSa kI prApti hotI hai arthAt mithyAjJAna kI nivRtti ho jAne para mithyAjJAna ke kArya doSa bhI naSTa ho jAte haiN| mithyAjJAna kAraNa hai aura doSa (viSayavAsanAdi) kArya haiN| doSarUpa kAraNa ke naSTa hone para doSa meM pravRtti rUpa kArya naSTa ho jAtA hai, pravRtti rUpa kAraNa ke naSTa ho jAne para usake abhAva meM janmarUpa kArya bhI nahIM ho sktaa| janmarUpa kAraNa
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________________ tattvArthazlokavArtika - 311 ityanyairabhidhAnAt, vidyAta evAvidyAsaMskArAdikSayAnirvANamitItarairabhyupagamAt, phalopabhogena saMcitakarmaNAM prakSayaH samyagjJAnasya muktyutpattI sahakArI jJAnAmAtrAtmakamokSakAraNavAdinAmiSTo na punaranyo'sAdhAraNaH kazcit / sa ca phalopabhogo yathAkAlamupakramavizeSAdvA karmaNAM syAt? na tAvadAdyaH pakSa ityAha; bhoktuH phalopabhogo hi yathAkAlaM ydiissyte| tadA karmakSayaH kvAta: kalpakoTizatairapi // 51 // na hi tajanmanyupAttayordharmAdharmayoH janmAMtaraphaladAnasamarthayoryathAkAlaM phalopabhogena janmAMtarAdRte kalpakoTizatairapyAtyaMtikaH kSayaH kartuM zakyo, virodhAt / janmAMtare zakya iti cenna, sAkSAdutpannasakalatattvajJAnasya janmAMtarAsaMbhavAt / na ca tasya tajanmaphaladAnasamarthatve ca dharmAdharmI ke abhAva meM duHkharUpa kArya bhI nahIM ho sakatA hai aura duHkha kA atyanta nAza honA hI mokSa hai| isa prakAra mithyAjJAnAdi meM sAkSAt kArya-kAraNa bhAva kI upalabdhi hone se tattvajJAna se mokSa hotA haiaisA naiyAyikoM ne bhI pratipAdita kiyA hai| 'jJAnenApavarga:' jJAna se mokSa hotA hai, yaha sAMkhya kA bhI mata hai| 'vidyAta evAvidyAsaMskArAdikSayAnirvANaM' / bauddha kahatA hai ki vidyA se avidyA saMskAra Adi (vedanA, saMjJA, saMskAra, vijJAna) kA kSaya ho jAnA hI mokSa hai| jJAna mAtra ko hI mokSa kA kAraNa mAnane vAloM ke phala kA upabhoga ho jAne se karmoM kA kSaya honA hI mukti kI utpatti meM samyagjJAna kA sahakArI kAraNa iSTa hai| isa samyagjJAna se anya koI bhI mukti kA asAdhAraNa kAraNa nahIM hai| arthAt mImAMsaka, naiyAyika, bauddha Adi sabhI vAdiyoM ke matAnusAra tattvajJAna se mokSa honA siddha hotA hai| isa pratyuttara meM jainAcArya prazna karate haiM, jJAnamAtra se mokSotpatti mAnane vAloM se pUchate haiM ki karma yathAkAla phala dekara naSTa hote haiM ki upakrama vizeSa (pravrajyA, tapAdi) se naSTa hote haiN| isameM prathama pakSa (yathAkAla phala dekara naSTa honA) to ucita nahIM hai, so kahate haiMsavipAka nirjarA se sampUrNa karma kSaya nahIM yadi bhoktA ke karma phala dekara hI naSTa hote haiM aisA mAnate ho taba to saikar3oM, karor3oM kalpa kAloM meM bhI karmoM kA kSaya kisa prakAra ho sakatA hai||51|| .. janmAntaroM meM phala dene meM samartha isa janma meM upArjita kiye hue puNya-pApa rUpa karmoM kA janmAntara ke binA yathAkAla phala dekara saikar3oM karor3oM kalpa kAloM meM bhI kSaya karanA zakya nahIM haikyoMki janmAntara meM phala dene vAle kA isa janma meM kSaya mAnane meM virodha AtA hai| "isa janma meM upArjita karma kA janmAntara meM kSaya ho jAyegA" aisA kahanA bhI ucita nahIM hai- kyoMki sAkSAt utpanna sakalatattvajJAnI ke janmAntara kI asaMbhavatA hai| (tattvajJAnI ke saMsArabhramaNa ho nahIM sakatA) "isa janma meM phala dene yogya puNyapApa rUpa karma hI tattvajJAnI ke utpanna hote haiM", aisA kahanA bhI zakya nahIM hai kyoMki isa prakAra ke kathana meM pramANa kA abhAva hai|
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________________ tattvArthazlokavArtika - 312 prAdurbhavata iti zakyaM vaktuM, pramANAbhAvAt / tajanmani mokSArhasya kutazidanuSThAnAddharmAdharmI tajjanmaphaladAnasamarthau prAdurbhavataH, tajanmamokSArhadharmAdharmatvAdityapyayuktaM hetornythaanuppttybhaavaat| yau janmAMtaraphaladAnasamarthau tau na tajanmamokSArhadharmAdharmoM, yathAsmadAdi dharmAdharmoM ityastyeva sAdhyAbhAve sAdhanasyAnupapattiriti cet, syAdevaM, yadi tajanmamokSArha dharmAdharmatvaM janmAMtaraphaladAnasamarthatvena virudhyeta, naanythaa| tasya tenAvirodhe tajjanmani mokSArhasyApi mokSAbhAvaprasaMgAdvirudhyata eveti cet na, tasya janmAMtareSu phaladAnasamarthayorapi dharmAdharmayorupakramavizeSAt / phalopabhogena prakSaye mokSopapatteH / yadi punarna yathAkAlaM tajanmamokSArhasya dharmAdharmI tajanmani phaladAnasamarthau sAdhyete, kiM taryupakramavizeSAdeva saMcitakarmaNAM phalopabhogena prakSaya? iti pakSAMtaramAyAtam / viziSTopakramAdeva matabhetso'pi tttvtH| samAdhireva saMbhAvyazcAritrAtmeti no mtm||52|| ___ isa janma meM mokSa ke yogya tattvajJAnI ke kisI anuSThAna Adi se isI janma meM phala dene yogya (phala dene meM samartha) karma baMdhate haiM, isa janma ke yogya dharma aura adharma (puNyapApa) hone se; aisA kahanA bhI ucita nahIM hai kyoMki isa janma ke yogya hI puNyapApa haiM, isa hetu meM anyathA anupapatti kA abhAva hai| 'jo janmAntara meM phala dene meM samartha puNya-pApa haiM, ve isa bhava meM mokSa jAne vAle ke nahIM ba~dhate, jaise hama logoM ke ba~dhane vAle puNya-pApa, isa prakAra sAdhya ke abhAva meM sAdhana kI anupapatti hone se anyathA anupapatti hai hii| arthAt jisa prakAra hama logoM ke puNyapApa janmAntara meM sAtha jAte haiM vaise puNya-pApa usa bhava meM mokSa jAne vAle ke nahIM haiN|' aisA kahanA bhI ucita nahIM hai kyoMki yadi usI janma meM mokSa ke yogya dharma aura adharmatva ho to janmAntara meM phala dene ke samarthatva se virodhI hote haiM-"jo puNya-pApa isI bhava meM mokSa jAne vAle ke yogya ho to kaha sakate ho ki yaha puNya pApa dUsare bhava meM sAtha jAne yogya nahIM hai" usI bhava meM phala dene yogya puNya-pApa hai aura unakA phala dekara naSTa honA saMbhava to kaha sakate ho, anyathA nhiiN| usI janma meM mokSa prApta karane vAle jIva ke una puNya-pApoM kA dUsare janma meM phala dene kI yogyatA kA avirodha (virodha nahIM) hotA to usI janma meM mokSa prApta karane yogya jIva ke bhI mokSa hone ke abhAva kA prasaMga aataa| isalie tadbhava mokSagAmI jIva ke dharma aura adharma (puNya aura pApa karma) kA dUsare bhava meM phala dene kA avazya hI virodha hai, aisA bhI kahanA ucita nahIM hai| kyoMki jIva ke janmAntaroM meM phala dene meM samartha aise puNya aura pApa kA viziSTa tapazcaraNa ke dvArA upakrama vizeSa se phala dekara naSTa ho jAne para mokSa kI utpatti hotI hai| yadi tadbhava mokSagAmI jIva ke pUrva saMcita puNya-pApa karma usa janma meM yathAkAla udaya meM Akara phala dene meM samartha nahIM haiM arthAt kAla pAkara unakI nirjarA nahIM ho sakatI hai, kAla pAkara karma naSTa hote haiM- aisA siddha nahIM karate haiM taba to upakrama vizeSa (tapazcaraNa) ke dvArA hI saMcita karmoM kA phala dekara naSTa honA yaha dUsarA pakSa siddha hotA hI hai| tapa se hI karmanirjarA hotI hai yadi viziSTa upakrama se karma apanA phala dekara naSTa hote haiM aura usase mukti hotI hai to vAstava meM vaha viziSTa upakrama samAdhi hai aura samAdhi cAritra kA svarUpa hai, ataH syAdvAdiyoM ke mata kI siddhi hotI hai||52||
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________________ tattvArthazlokavArtika - 313 yasmAdupakramavizeSAt karmaNAM phalopabhogo yogino'bhimataH sa samAdhireva tattvataH saMbhAvyate, samAdhAvutthApitadharmajanitAyAmRddhau nAnAzarIrAdinirmANadvAreNa saMcitakarmaphalAnubhavasyeSTatvAt / samAdhizAritrAtmaka eveti cAritrAnmuktisiddheH siddhaM syAdvAdinAM mataM samyaktvajJAnAnaMtarIyakatvAccAritrasya / samyagjJAnaM viziSTaM cetsamAdhiH sA vishisstttaa| tasya karmaphaladhvaMsazaktirnAmAMtaraM nanu // 53 // mithyAbhimAnanirmuktirjJAnasyeSTaM hi drshnm| jJAnatvaM cArthavijJaptizaryAtvaM karmahaMtRtA // 54 // zaktitrayAtmakAdeva smygjnyaanaaddehtaa| siddhA ratnatrayAdeva teSAM nAmAMtaroditAt // 55 // 'samyagdarzanajJAnacAritrANi mokSamArgaH', samyagjJAnaM mithyAbhinivezamithyAcaraNAbhAvaviziSTamiti vA na kazidarthabhedaH, prakriyAmAtrasya bhedAnnAmAMtarakaraNAt / jisa upakrama vizeSa se karmoM ke phala kA upabhoga yogiyoM ko mAnya (iSTa) hai vaha upakrama vizeSa samAdhi hI hai| "samAdhi se utthApita dharma se utpanna Rddhi meM nAnA zarIra nirmANa dvArA saMcita karmaphala kA anubhava yogiyoM ko iSTa hai arthAt yogI (yogavAdI hI) kahate haiM ki "samAdhi ke dvArA nAnA zarIrAdi kA nirmANa karake karmoM ke phala kA anubhava kiyA jAtA hai to samAdhi cAritrAtmaka hI hai| isa prakAra cAritra se mukti kI siddhi hone se syAdvAdiyoM ke mata (samyagdarzanajJAnacAritra se mukti) kI siddhi hotI hai| kyoMki cAritra samyagdarzana samyagjJAna ke anantarIka hotA hai| arthAt samyakcAritra, samyagdarzana samyagjJAna pUrvaka hI hotA hai| __ yadi kaho ki samyagjJAna viziSTa hai aura usa jJAna ke karmadhvaMsa karane kI zakti kI viziSTatA samAdhi hai, to yaha nAmAntara hI hai| arthAt samAdhi aura cAritra meM nAmAntara hI hai||53|| . jJAna ke mithyAbhimAna kI nivRtti hI darzana hai tathA arthavijJapti rUpa jJAnatva hai| karmanAza karane kI zakti cAritra hai aura ina tIna zakti yukta jJAna se hI azarIrI siddhatva kI prApti hotI hai| isa tIna zaktyAtmaka jJAna vA samyagdarzana, samyagjJAna aura samyakcAritra ye nAmAntara hone se ratnatraya se mukti siddha hotI hai|54-55 / / - 'samyagdarzana, samyagjJAna aura samyakcAritra mokSamArga hai' vA mithyAbhiniveza aura mithyAcAritra se rahita samyagjJAna mokSamArga hai| ina donoM kathanoM meM koI arthabheda nahIM hai, prakriyA mAtra kA bheda hone se nAmAntarakaraNa hI hai|
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________________ tattvArthazlokavArtika-314 etena jnyaanvairaagyaanmuktipraaptyvdhaarnnm| na syAdvAdavighAtAyetyuktaM boddhavyamaMjasA // 56 // tattvajJAnaM mithyAbhinivezarahitaM saddarzanamanvAkarSati, vairAgyaM tu cAritrameveti ratnatrayAdeva muktirityavadhAraNaM blaadvsthitN| "duHkhe viparyAsamatistRSNA vA bNdhkaarnnN| janmino yasya te na sto na sa janmAdhigacchatI" tyapyarhanmatasamAzrayaNamevAnena nigaditaM; darzanajJAnayoH kthNciddh'edaanmtaaNtraasiddhH| na cAtra sarvathaikatvaM jnyaandrshnyostthaa| kthNcidbhedsNsiddhilkssnnaadivishesstH||57|| na hi bhinnalakSaNatvaM bhinnasaMjJAsaMkhyApratibhAsatvaM vA kathaMcidbhedaM vyabhicarati; tejoMbhasobhinnalakSaNayorekapudgaladravyAtmakatvepi paryAyArthato bhedapratIteH; zakrapuraMdarAdisaMjJAbhedino devarAjArthasyaikatve'pi zakanapUrdAraNAdiparyAyato bhedanizcayAt; jalamApa iti bhinnasaMkhyasya isa hetu se jJAna-vairAgya se muktiprApti kI avadhAraNA bhI syAdvAdiyoM ke mata kI vighAtaka nahIM hai, aisA nirdoSa samajhanA cAhie / / 56 / / mithyAbhiniveza rahita tattvajJAna samyagdarzana kA anukaraNa karatA hai aura vairAgya cAritra svarUpa hI hai, isa prakAra jJAna aura vairAgya kI avadhAraNA se bhI balAt 'ratnatraya hI mukti kA kAraNa haiM' yaha avadhAraNA siddha hotI hai| "duHkha meM viparyAsamati, tRSNA aura bandha ke kAraNa jisa saMsArI prANI ke nahIM haiM, vaha prANI janmAntara ko prApta nahIM hotA" isa prakAra kahane vAle ne bhI arhat (jina) mata kA hI Azraya liyA hai kyoMki darzana aura jJAna meM kathaJcit bheda hone se matAntara kI siddhi nahIM ho sktii| . jJAna darzana meM kathaMcit bheda siddha hai jinendra ke siddhAnta meM anya darzanoM ke samAna jJAna darzana meM sarvathA ekatva nahIM mAnate- kyoMki saMjJA,' lakSaNa Adi vizeSatA se ina donoM meM kathaMcit bheda siddha hai|57|| bhinna lakSaNatva tathA bhinna saMjJA, saMkhyA se pratibhAsita hone vAloM meM kathaMcit bheda vyabhicArI (viruddha) bhI nahIM hai| lakSaNa kI apekSA bheda- eka pudgaladravyAtmaka hone para bhI bhinna lakSaNa vAle agni aura pAnI meM paryAyArthika naya kI apekSA bheda kI (pRthaktva kI) pratIti hotI hI hai| athavA- saMjJA kI apekSA bheda- zakra, purandara Adi saMjJAbhedI indra ke devarAjapane kI apekSA ekatva hone para bhI zakra (jambU dvIpa Adi ko palaTane meM samartha), (puroM ke vinAza Adi se) purandara yAnI paryAyArthika naya kI apekSA bheda nizcita hai| arthAt samartha hone se zakra, puroM ke vinAza se purandara, indana krIr3A kI apekSA indra kahA jAtA hai, nAma bheda se bheda hai| saMkhyA kI apekSA bheda- jala (ekavacana hai), Apa (bahuvacana hai)| vyAkaraNa kI dRSTi se jala. ekavacanAtmaka zabda 1. saMjJA = nAma, jJAna aura darzana 2. lakSaNa = zraddhAna evaM jaannaa| jJAna kA jAnanA, darzana kA shrddhaan|
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________________ tatvArthazlokavArnika - 315 toyadravyasyaikatve'pi zaktyaikatvanAnAtvaparyAyato bhedasyApratihatatvAt, spaSTAspaSTapratibhAsaviSayasya pAdapasyaikatvepi tthaagraahytvpryaayaadeishaannaanaatvvyvsthitH| anyathA sveSTatattvabhedAsiddheH sarvamekamAsajyeta, iti kvacitkasyacitkutazidbhedaM sAdhayatA lakSaNAdibhedAddarzanajJAnayorapi bhedo'bhyupgNtvyH| tata eva na cAritraM jJAnaM tAdAtmyamacchati / paryAyArthapradhAnatvavivakSAto muneriha // 58 // na jJAnaM cAritrAtmakameva tato bhinnalakSaNatvAddarzanavadityatra na svasiddhAMtavirodhaH / paryAyArthapradhAnatvasyeha sUtre sUtrakAreNa vivakSitatvAt / dravyArthasya pradhAnatvavivakSAyAM tu tttvtH| bhavedAtmaiva saMsAro mokSastaddhetureva ca // 59 // tathAM ca satrakArasya kva tddhedopdeshnaa| dravyArthasyApyazuddhasyAvAMtarAbhedasaMzrayAt // 60 // hai, Apa bahuvacanAnta hai| donoM hI pAnI ke nAma kI apekSA eka haiM parantu pAnI kI apekSA donoM meM ekatva hote hue bhI zakti se ekavacana, bahuvacana rUpa paryAya kI apekSA bheda apratihata hai (bheda kI nirbAdha siddhi hai)| __ pratibhAsa kI apekSA bheda- spaSTa evaM aspaSTa pratibhAsa ke viSaya vAle vRkSoM ke vRkSa kI apekSA ekatva hote hae bhI spaSTa Adi grAhyatva paryAya kI apekSA ina dono meM nAnAtva vyavasthita hI hai| yadi saMjJA, saMkhyA, lakSaNa, pratibhAsa Adi ke bheda se vastu meM kathaMcit bheda nahIM mAneMge to sva iSTa tattva meM bheda kI asiddhi hone se saba ekatA ko prApta ho jAyeMge arthAt agni-pAnI, indra-purandara Adi saba eka ho jaayeNge| ata: isa prakAra kvacit kahIM para kisI ke kisI naya kI apekSA bheda ko siddha karane vAloM ke dvArA lakSaNa Adi ke bheda se samyagjJAna aura samyagdarzana meM bhI kathaMcit bheda svIkAra karanA caahie| paryAyArthika nayApekSA darzana, jJAna aura cAritra meM bhI bheda hai dravyArthika naya kI apekSA nahIM . ataeva isa tattvArthasUtra meM paryAyArtha kI pradhAnatA kI vivakSA hone se gRddhApiccha munirAja ke jJAna aura cAritra guNa tAdAtmya (ekatva) ko prApta nahIM ho skte| arthAt paryAyArthika naya kI apekSA jJAna aura cAritra meM ekatva nahIM hai, pRthaktva hai|58|| darzana ke samAna bhinna lakSaNa vAlA hone se jJAna cAritrAtmaka nahIM hai, aisA mAna lene meM svasiddhAnta (jaina siddhAnta) meM virodha bhI nahIM AtA hai kyoMki isa sUtra meM sUtrakAra ne paryAyArthika naya ke pradhAnatva kI vivakSA kI hai| . dravyArthika naya ke pradhAnatva kI vivakSA hone para tattvataH AtmA hI saMsAra-mokSa hai aura AtmA hI saMsAra-mokSa kA kAraNa hai aura aisA hone para azuddha dravyArthika naya ke avAntara bhedoM ke Azraya se sUtrakAra ke jJAna, darzana aura cAritra ke bheda kA upadeza kaise ho sakatA hai arthAt dravyArthika naya kI apekSA jJAna, darzana aura cAritra meM bheda nahIM hai|59-60||
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________________ tattvArthazlokavArtika - 316 yathA samastaikyasaMgraho dravyArthikaH zuddhastathAvAMtaraikyagrahopyazuddha iti tadvivakSAyAM saMsAramokSatadupAyAnAM bhedAprasiddharAtmadravyasyaivaikasya vyavasthAnAttadbhedadezanA kva vyavatiSTheta? tataH saiva sUtrakArasya paryAyArthapradhAnatvavivakSAM gamayati, tAmaMtareNa bhedadezanAnupapatteH / ye tu darzanajJAnayonicAritrayorvA sarvathaikatvaM pratipadyate te kAlAbhedAddezAbhedAtsAmAnAdhikaraNyAdvA? gatyaMtarAbhAvAt / na caite saddhetavo'naikAMtikatvAdviruddhatvAcceti nivedayati; kAlAbhedAdabhinnatvaM tayorekAMtato ydi| tadaikakSaNavRttInAmarthAnAM bhinnatA kutaH // 61 // deshaabhedaadbhedshshetkaalaakaashaadibhinntaa| sAmAnAdhikaraNyAccettata evAstu bhinnatA // 2 // sAmAnAdhikaraNyasya kathaMcidbhidayA vinaa| nIlatotpalatAdInAM jAtu kvacidadarzanAt // 63 // jaise sarva padArthoM ko (unakI sampUrNa guNa-paryAyoM ko) ekatA rUpa se grahaNa karane vAlA zuddha dravyArthika naya hai ('sadravyalakSaNaM' sarva sattA ko eka rUpa se grahaNa karane vAlA zuddha dravyArthika) vaise hI jIva ajIvAdi avAntara bhedoM ko aikya rUpa se grahaNa karane vAlA azuddha dravyArthika naya hai| isa prakAra zuddha azuddha dravyArthika naya kI vivakSA meM saMsAra, mokSa aura inakI prApti ke upAyoM meM bheda kI aprasiddhi (abhAva) hone se tathA eka Atmadravya kA hI vyavasthAna hone se mokSa ke upAyoM meM bheda kI dezanA kaise ho sakatI hai? isalie isa sUtra kA kathana sUtrakAra ke paryAyArthika naya kI pradhAnatA kI vivakSA ko sUcita karatA hai| kyoMki paryAyArthika naya kI mukhyatA kI vivakSA ke binA bheda kI dezanA nahIM ho sktii| "jo prativAdI jJAna darzana meM, jJAna cAritra meM sarvathA ekatva kA pratipAdana karate haiMve kyA kAla ke abheda se, yA deza ke (pradeza ke) abheda hone se karate haiM"- athavA samAna adhikaraNa hone se una guNoM kA abheda kahate haiM? kyoMki ina tIna hetuoM ke sivAya gatyantara (dUsare hetuoM) kA abhAva hai- parantu kAla abheda, deza abheda aura samAnAdhikaraNa ye tInoM hI hetu viruddha aura anaikAntika hone se sadhetu nahIM haiM, hetvAbhAsa haiM, aisA graMthakAra siddha karate haiN| ___yadi una jJAna aura darzana meM kAlabheda na hone se sarvathA abheda mAnate ho to ekakSaNavartI padArthoM meM bhI bhinnatA kaise siddha hogii| arthAt eka sAtha utpanna hone vAle padArthoM meM ekatA kA prasaMga aayegaa| tathA pradeza-abheda (ekakSetrAvagAhI) hone se jJAna, darzana vA jJAna, cAritra meM abheda mAnate ho to eka kSetra meM rahane vAle kAla, AkAza Adi meM bhinnatA kaise siddha hogI aura samAna (eka) adhikaraNa hone se to bhinnatA hI siddha hotI hai kyoMki nIlepana aura kamala Adi ke kathaMcit bheda ke binA kahIM para kabhI bhI sAmAnAdhikaraNya ke darzana nahIM hote| arthAt kathaMcit bheda ke binA sAmAnAdhikaraNya nahIM bana sktaa||61-62-63|| - 1. sAdhya se viruddha ke sAtha vyApti rakhane vAlA viruddha hetvAbhAsa hai| 2. pakSa aura vipakSa donoM meM jAne vAlA hetu anaikAntika hetvAbhAsa hai|
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________________ tattvArthazlokavArtika - 317 na hi nIlatotpalatvAdInAmekadravyavRttitayA sAmAnAdhikaraNyaM kathaMcidbhedamaMtareNopapadyate, yenaikajIvadravyavRttitvena darzanAdInAM sAmAnAdhikaraNyaM tathAbhedasAdhanAdviruddhaM na syAt / mithyaashrddhaanvijnyaancryaavicchittilkssnnm| ' kArya bhinnaM dRgAdInAM naikAMtAbhidi saMbhavi // 64 // saddarzanasya hi kArya mithyAzraddhAnavicchittiH, saMjJAnasya mithyAjJAnavicchittiH, saccAritrasya mithyAcaraNavicchittiriti ca bhinnAni darzanAdIni bhinnakAryatvAtsukhaduH khAdivat / pAvakAdinAnaikAMta iti cenna, tasyApi svabhAvabhedamaMtareNa daahpaakaadynekkaarykaaritvaayogaat| dRngmohvigmjnyaanaavrnndhvNsvRttmutt-| saMkSayAtmakahetoza bhedastadbhidi siddhyati // 65 // nIlapanA aura utpalapanA Adi kI eka dravya meM vRttitA (eka dravya meM rahanA) hone se kathaMcit bheda ke binA sAmAnAdhikaraNya nahIM ho sakatA, jisase eka jIva dravya meM darzanAdi ko sAmAnAdhikaraNapanA abheda sAdhana meM viruddha nahIM hogA? arthAt sAmAnAdhikaraNatva hone se bhI jJAna, darzana vA jJAna cAritra meM sarvathA abheda siddha nahIM hai| mithyAzraddhAna, mithyAjJAna aura mithyAcAritra ke nAza rUpa bhinna-bhinna kArya, ekAnta se abheda meM darzanAdi ke saMbhava nahIM haiN||64|| arthAt samyagdarzana Adi meM abheda mAna lene para unakA mithyAdarzana, mithyAjJAna aura mithyAcAritra ke nAza rUpa bhinna-bhinna kArya kaise siddha hoMge? ___samyagdarzana kA kArya mithyAdarzana kA viccheda karanA hai| mithyAjJAna kA viccheda samyagjJAna kA kArya hai aura mithyAcAritra kA nAza samyakcAritra kA kArya hai ataH sukha-duHkha Adi kI taraha bhinnabhinna kArya hone se samyagdarzana Adi paryAyeM pRthak-pRthak haiN| prazna - agni Adi ke yaha hetu anaikAntika hogA arthAt eka agni ke bhI dAha, pAka Adi bhinna-bhinna kArya dekhe jAte haiM? ... uttara - agni Adi kI apekSA dRSTAMta se yaha hetu anaikAntika nahIM hai arthAt bhinna kArya karane vAlI agni eka dekhI jAtI hai| ataH bhinna kArya hone se darzanAdi ke bhinnatA kA kathana karanA anaikAntika hetvAbhAsa hai, aisA nahIM kaha sakate kyoMki svabhAva bheda ke binA agni ke bhI dAha (jalAnA), pAka (pakAnA) Adi aneka kAryakAritvakA ayoga hai| arthAt pAcanAdi bhinna-bhinna kAryakAritva hone se agni meM bhI svabhAvabheda hai| . darzanamoha kA vigama, jJAnAvaraNa kA dhvaMsa aura cAritramoha ke saMkSayAtmaka hetu kI apekSA se bheda hone para darzana, jJAna aura cAritra meM bheda siddha hotA hI hai|||65||
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________________ tattvArthazlokavArtika-318 darzanamohavigamajJAnAvaraNadhvaMsavRttamohasaMkSayAtmakA hetavo darzanAdInAM bhedamaMtareNa na hi parasparaM bhinnA ghaTate, yena tadbhedAtteSAM kathaMcidbhedo na siddhyet / cakSurAdyanekakAraNenaikena rUpajJAnena vyabhicArI kAraNabhedo bhidi sAdhyAyAmiti cenna, tsyaaneksvruuptvsiddheH| kathamanyathA bhinayavAdibIjakAraNA yavAMkurAdayaH siddhyeyuH prsprbhinnaaH| na caikakAraNaniSpAdye kAryakasvarUpe kAraNAMtaraM pravartamAnaM saphalaM / sahakAritvAtsaphalamiti cet, kiM punaridaM sahakArikAraNamanupakArakamapekSaNIyaM? tadupAdAnasyopakArakaM taditi cenna, tatkAraNatvAnuSaMgAt / sAkSAtkArye vyApriyamANamupAdAnena saha tatkaraNazIlaM hi sahakAri, na punaH kaarnnmupkurvaannN| tasya kAraNakAraNatvenAnukUlakAraNatvAditi cet, tarhi sahakArisAdhyarUpatopAdAnasAdhyarUpatAyAH parA prasiddhA kAryasyeti na kiMcidanekakAraNamekasvabhAvaM, yena hetoya'bhicAritvAddarzanAdInAM svabhAvabhedo na siddhyet| darzanamoha ke nAza se samyagdarzana hotA hai, jJAnAvaraNa ke dhvaMsa se samyagjJAna hotA hai aura cAritra-moha kA vinAza hone se samyakcAritra hotA hai ataH samyagdarzanAdi ke paraspara bheda binA darzanamohAdika nAzahetu ghaTita nahIM ho skte| jisa darzanAdi meM kathaMcit bheda siddha na ho arthAt hetu (kAraNa) kI apekSA samyagdarzanAdi (kArya) meM kathaMcit bheda siddha hotA hI hai| prazna - jJAna-darzanAdi ke paraspara bheda ke sAdhya meM cakSu Adi aneka kAraNoM se hone vAle eka rUpajJAna ke dvArA bheda hetu vyabhicArI (anaikAntika hetvAbhAsa) hai| - uttara - rUpajJAna meM hI anekatva siddha hone se bhinna kArya se darzanAdi ke bhinnatA siddha karane meM hetu vyabhicArI nahIM hai| bhinna kAraNoM se hone vAle kAryoM meM bheda svIkAra nahIM karane para bhinna-bhinna jau, gehU~ Adi kAraNoM se utpanna yava, aMkura Adi meM paraspara bheda kaise siddha hogA? tathA eka kAraNa se niSpanna eka kArya meM aneka kAraNoM kA pravartana honA niSphala hai| yadi kaho ki sahakArI kAraNa kI apekSA eka kArya meM aneka kAraNoM ko svIkAra karanA niSphala nahIM hai to una anupakArI sahakArI kAraNoM kI apekSA karane se kyA prayojana hai ? yadi una sahakArI kAraNoM ko upAdAna ke upakArI mAnate haiM to sahakArI kAraNoM meM bhI karaNatva kA prasaMga AtA hai| tathA upAdAna ke sAtha sAkSAt kArya meM vyApAra karane kA svabhAva vAlA hI sahakArI kAraNa hotA hai, kevala upAdAna kA upakAra karane vAlA sahakArI kAraNa nahIM hotaa| yadi kaho ki kAraNa ke kAraNatva se anukUla hone se upAdAna kA kAraNa hai, to kArya ke upAdAna sAdhyarUpatA se sahakArI sAdhyarUpatA bhinna siddha hotI hai, ataH aneka kAraNoM se hone vAle kArya ke eka svabhAva kiMcit bhI siddha nahIM ho sakatA, jisase hamAre hetu ke vyabhicAritva hone se samyagdarzanAdi ke svabhAvabheda siddha nahIM arthAt kAraNa-bheda se kArya ke svabhAva-bheda siddha hotA hI hai aura samyagdarzanAdi meM kAraNabheda hone se svabhAvabheda hai|
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________________ tattvArthazlokavArtika-319 - teSAM pUrvasya lAbhe'pi bhAjyatvAduttarasya ca / naikAMtenaikatA yuktA harSAmarSAdibhedavat // 66 / / na cedamasiddhaM sAdhanam: tattvazraddhAnalAbhe hi viziSTaM shrutmaapyte| - nAvazyaM nApi tallAbhe yathAkhyAtamamohakam // 67 // na hyevaM viruddhadharmAdhyAse'pi darzanAdInAM sarvathaikatvaM yuktamatiprasaMgAt / na ca syAvAdinaH kiMcidviruddhadharmAdhikaraNaM sarvathaikamasti tasya kathaMcidbhinarUpatvavyavasthiteH / na ca sattvAdayo dharmA nirbAdhabodhopadarzitAH kvacidekatrApi viruddhA, yena viruddhadharmAdhikaraNamekaM vastu paramArthataH na siddhyet / anupalaMbhasAdhanatvAt sarvatra virodhasyAnyathA svabhAvenApi svabhAvavato virodhAnuSaMgAt / tato na viruddhadharmAdhyAso vybhicaarii| / harSa amarSAdi ke bheda ke samAna samyagdarzanAdi pUrva ke lAbha hone para uttara bhajanIya hone se ekAnta se samyagdarzanAdi ke ekatA kahanA yukta nahIM hai||66|| isalie hamArA yaha hetu asiddha sAdhana (hetvAbhAsa) bhI nahIM hai| kyoMki tattvazraddhAna kA lAbha hone para viziSTa zrutajJAna avazya prApta hotA hI hai aisA niyama nahIM hai tathA jJAna ke lAbha hone para nirmoha yathAkhyAta cAritra ke hone kA niyama bhI nahIM hai||67|| isa prakAra viruddha dharma kA AdhAra hone se samyagdarzanAdi ke sarvathA ekatva mAnanA ucita nahIM hai, kyoMki aisA mAnane se atiprasaMga doSa AtA hai| syAdvAdiyoM ke yahA~ viruddha dharmoM kA AdhArabhUta koI bhI padArtha sarvathA eka nahIM mAnA gayA hai| usameM kathaMcit bhinnarUpapanA hI yukti, Agama dvArA vyavasthita kiyA jAtA hai| astitva, vastutva, dravyatva Adi dharma kisI eka padArtha meM rahate hue bhI bAdhArahita jJAna ke dvArA dekhe jAte haiM ataH viruddha nahIM haiN| anyathA (kathaMcit eka hI vastu meM astinAsti Adi viruddha dharma nahIM raheMge to) jina dharmoM kA eka vastu meM sAtha-sAtha upalambha ho rahA hai, unakA bhI paraspara meM virodha mAnA jAyegA taba to svabhAva vAlI vastu kA apane svabhAva ke sAtha bhI virodha hone kA prasaMga aaegaa| isase siddha hotA hai ki viruddha guNavAle guNI dravya jaise bhinna-bhinna hote haiM vaise hI eka dravya ke guNa aura paryAya bhI aneka viruddha svabhAvoM se yukta hote hue bhinna haiN| ataH viruddha dharmoM kA adhikaraNatva hetu vyabhicArI nahIM hai| (darzana Adi ke bheda siddha ho jaayeNge)| 1. asatsattAnizcayo'siddhaH / parIkSAmakha SaSTha pariccheda satra 22 / jisakI sattA nizcaya nahIM hai. vaha asiddha hetvAbhAsa hai| 2. viruddha dharma vAloM se bhI kArya kI utpatti ho jaayegii|
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________________ tattvArthazlokavArtika-320 nanvevamuttarasyApi lAbhe pUrvasya bhaajytaa| prAptA tato na teSAM syAtsaha nirvANahetutA // 68 // na hi pUrvasya lAbhe bhajanIyamuttaramuttarasya tu lAbhe niyataH pUrvalAbha iti yuktaM, taviruddhadharmAdhyAsasyAvizeSAt, uttarasyApi lAbhe pUrvasya bhaajytaapraapteritysyaabhimnnm| . . tnnopaadeysNbhuuterupaadaanaastitaagteH| kaTAdikAryasaMbhUtestadupAdAnasattvavat // 69 // upAdeyaM hi cAritraM pUrvajJAnasya vIkSate / tadbhAvabhAvitAdRSTestadvajjJAnadRzormatam / / 70 / / na hi tadbhAvabhAvitAyAM dRSTAyAmapi kasyacittadupAdeyatA nAstIti yuktaM, kaTAdivat sarvasyApi vIraNAdyupAdeyatvAbhAvAnuSakteH / na copAdeyasaMbhUtirupAdAnAstitAM na gamayati uttara ke lAbha meM pUrva lAbha niyata hai prazna - (zaMkA) jisa prakAra pUrva ke lAbha hone para uttara bhajanIya hai usI prakAra uttara (cAritra) ke lAbha hone para bhI pUrva darzana, jJAna bhajanIyatA ko prApta hote haiM ataH una saba kI ekatA nirvANa (mukti) kA kAraNa nahIM hai|68|| jaise pUrvakathita samyagdarzanAdi ke prApta hone para bhI uttara-jJAna, cAritra bhajanIya hotA hai, arthAt samyagdarzana hone para jJAna aura cAritra hotA hI hai aisA niyama nahIM hai, usI prakAra uttara (cAritra) ke lAbha meM pUrva (samyagdarzanAdi) niyata hai (nizcaya se hote hI haiM) aisA kahanA yukta nahIM hai kyoMki viruddha dharmAdhyAsa kI avizeSatA hone se (cAritra ke sAtha samyagdarzanAdi ke lakSaNa bheda hai hI) uttara ke lAbha meM pUrva kA lAbha bhAjyatA ko hI prApta hotA hai- isa prakAra jina kA mata hai- unako AcArya uttara dete haiM ki aisA kahanA ThIka nhiiN| kyoMki caTAI Adi kArya kI utpatti se jaise caTAI ke upAdAnabhUta vIraNAdi (caTAI ke utpAdaka kAraNoM) kA sattva rahatA hai, usI prakAra samyagdarzanAdi ke bhI upAdeyabhUta cAritra Adi kI utpatti se upAdAnabhUta samyagdarzanAdi kA astitva siddha hotA hI hai| jJAna ke hone para hI cAritra ke hone se pUrva jJAna kA upAdeya cAritra kahA jAtA hai- jaise darzana kA upAdeya jJAna (arthAt jJAna upAdAna hai, cAritra upAdeya hai- darzana, jJAna upAdAna haiM cAritra upAdeya hai) vaha cAritra rUpa upAdeya upAdAna rUpa darzana, jJAna ke astitva ko sUcita karatA hai ataH uttara ke lAbha meM pUrva lAbha niyata hai||69-70|| caTAI Adi ke samAna sabhI ke vIraNA Adi upAdeyatva ke abhAva kA prasaMga Ane se usake bhAva-bhAvitA (jisake hone para ho) ke dRSTigocara hone para bhI 'kisI ke bhI upAdeyatA nahIM hai' aisA kahanA ucita nahIM hai tathA upAdeya kI utpatti upAdAna ke astitva ko sUcita nahIM karatI hai, aisA bhI nahIM hai, kyoMki aisA mAna lene para caTAI Adi kI utpatti meM vIraNAdi ke astitva ke abhAva kA
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________________ tattvArthazlokavArtika - 321 kaTAdisaMbhUte/raNAdyastitvasyAgatiprasaMgAt, yenottarasyopAdeyasya lAbhe pUrvalAbho niyato na bhavet / tata evopAdAnasya lAbhe nottarasya niyato lAbha: kAraNAnAmavazyaM kAryavattvAbhAvAt / samarthasya kAraNasya kAryavattvameveti cenna, tasyehAvivakSitatvAt / tadvivakSAyAM tu pUrvasya lAbhe nottaraM bhajanIyamucyate svayamavirodhAt / iti darzanAdInAM viruddhadharmAdhyAmAvizeSepyupAdAnopAdeyabhAvAduttaraM pUrvAstitAniyataM na tu pUrvamuttarAstitvagamakam / nanUpAdeyasaMbhUtirupAdAnopamardanAt / dRSTeti nottaroddhatau pUrvasyAstitvasaMgatiH // 71 // satyapyupAdAnopAdeyabhAve darzanAdInAM nopAdeyasya saMbhavaH pUrvasyAstitAM svakAle gamayati tadupamardanena tadudbhUtaH / anyathottarapradIpajvAlAderastitvaprasaktiH / tathA ca kutastatkAryakAraNabhAva: samAnakAlatvAt svyetrgovissaannvditysyaakuutm| satyaM kthNcidisstttvaatpraangnaashsyottrodbhve| sarvathA tu na tannAzaH kAryotpattivirodhataH // 72 // prasaMga AtA hai| ataH uttara-upAdeya ke lAbha meM pUrva-lAbha niyata nahIM hai| (aisA siddha nahIM ho sakatA) parantu upAdAna kAraNoM ke hone para avazya kAryatva kA abhAva hone se pUrva ke lAbha meM uttara kA lAbha niyata nahIM hai arthAt pUrva kA lAbha hone para uttara bhajanIya hai| samartha kAraNoM ke milane para kArya avazya hotA hai, aisA kahanA bhI ucita nahIM hai kyoMki una samartha kAraNoM kI yahA~ vivakSA nahIM hai| .: una samartha kAraNoM kI vivakSA hone para to svayaM avirodha hone se (tInoM kI ekatA hone se) pUrva kI (samyagdarzana kI) prApti hone para uttara (jJAna cAritra) bhajanIya hai, aisA nahIM kahA jaataa| isa prakAra samyagdarzanAdi ke viruddhadharmAdhyAsa kI avizeSatA (yAnI jisa prakAra samyagdarzana, cAritra kI apekSA bhinna kAraNoM se utpanna hai, usI prakAra cAritra bhI hai| ataH ina donoM meM koI vizeSatA nahIM hai) hone para bhI upAdAna (kAraNa) upAdeya (kArya) bhAva hone se uttara (upAdeya) pUrva (upAdAna) ke astitva kA gamaka (sUcaka) avazya hai, parantu pUrva uttara ke astitva kA gamaka nahIM hai| - zaMkA - upAdeya kI utpatti upAdAna ke upamardana (nAza) se hI dekhI gaI hai (upAdAna ke nAza hone para hI upAdeya kI utpatti hotI hai) ataH uttara kI utpatti meM pUrva ke astitva kI saMgati nahIM hai / / 71 // samyagdarzanAdi ke upAdAna-upAdeya bhAva hone para upAdeya kI utpatti apane kAla meM pUrva (upAdAna) ke astitva ko sUcita nahIM kara sktii| kyoMki upAdAna ke nAza hone para upAdeya kI utpatti hotI hai| anyathA uttara pradIpa ke jvAlAdi kA prasaMga AtA hai| arthAt dIpaka ke bujha jAne para bhI jvAlA ke rahane kA prasaMga aayegaa| ata: gAya ke dAyeM-bAyeM sIMga ke samAna samyagdarzanAdi meM samakAlatva hone se kArya-kAraNa bhAva kaise ho sakatA hai? yaha zaMkA hai| samAdhAna - uttara paryAya kI utpatti meM kathaMcit pUrva kA nAza iSTa hone se zaMkAkAra kA kathana satya , haiM, parantu kArya kI utpatti kA virodha hone se upAdeya kI utpatti meM upAdAna kA sarvathA nAza iSTa nahIM hai||72||
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________________ tattvArthazlokavArtika - 322 jJAnotpattau hi sdRssttistdvishissttopjaayte| pUrvAviziSTarUpeNa nazyatIti sunizcitam // 73 // cAritrotpattikAle ca puurvdRgjnyaanyoshcyutiH| caryAviziSTayorbhUtistatsakRttrayasambhavaH // 74 // darzanapariNAmapariNato hyAtmA darzanaM, tadupAdAnaM viziSTajJAnapariNAmasya niSpatte: paryAyamAtrasya niranvayasya jIvAdidravyamAtrasya ca sarvathopAdAnatvAyogAt kUrmaromAdivat / tatra nazyatyeva darzanapariNAme viziSTajJAnAtmatayAtmA pariNamate, viziSTajJAnAsahacAritena rUpeNa darzanasya vinAzAttatsahacaritena rUpeNotpAdAt / anyathA viziSTajJAnasahacaritarUpatayotpattivirodhAt puurvvt| tathA darzanajJAnapariNato jIvo darzanajJAne, te cAritrasyopAdAnaM, paryAyavizeSAtmakasya dravyasyopAdAnatvapratIterghaTapariNamanasamarthaparyAyAtmakamRdravyasya ghaTopAdAnavattvavat / tatra nazyatoreva kyoMki jJAna kI utpatti meM kathaMcit viziSTa samyagdarzana kI utpatti hotI hai aura pUrva ke aviziSTa rUpa se samyagdarzana kA nAza sunizcita hai| usI prakAra cAritra kI utpatti ke kAla meM pUrva ke samyagdarzana evaM jJAna kA nAza aura caryAviziSTa samyagdarzana, jJAna kI utpatti hotI hai, ataH samyagdarzana, samyagjJAna aura samyakcAritra ye tInoM eka sAtha utpanna hote haiM, kathaMcit, na ki sarvathA / / 73-74 / / darzana pariNAma (paryAya) se pariNata AtmA hI darzana hai, vaha AtmA hI viziSTa jJAna paryAya / kI niSpatti kA upAdAna kAraNa hai| kyoMki kUrma (kachuve) ke roma ke samAna paryAya mAtra vA niranvaya dravya mAtra ke sarvathA upAdAnatva kA ayoga hai| binA anvayI dravya ke kevala pUrvavartI paryAya uttara paryAya kA upAdAna nahIM ho pAtI hai aura paryAyoM se rahita akelA jIva dravya bhI jJAna darzana Adi kA sarva prakAra se upAdAna kAraNa nahIM hai| jaise kachuve ke bAla Adi asat padArtha haiM vaise hI dravyarahita pUrva uttara paryAyeM (bauddha mAnyatA) aura paryAyoM se rahita Atmadravya bhI (sAMkhya mAnyatA) asat padArtha hai, koI vastubhUta nahIM hai| vahA~ pahalI darzana paryAya ke nAza hone para hI AtmA viziSTa jJAnarUpa paryAya se pariNamana karatA hai| viziSTa jJAna ke asahacArI rUpa se darzana kA vinAza aura sahacArI svabhAva sahita darzana kA utpAda hotA hai| aisA nahIM mAnane para pUrva ke samAna viziSTa jJAna ke sAtha sahacArI rUpa se bhI darzana kI utpatti kA virodha aayegaa| isI prakAra darzana aura jJAna paryAyoM se pariNata saMsArI jIvadravya hI jJAnadarzana rUpa hai aura jJAna evaM darzana guNa, cAritra guNa ke upAdAna kAraNa haiM, kyoMki paryAyavizeSAtmaka dravya hI upAdAna rUpa se pratIta hotA hai- arthAt paryAya kI apekSA utpAda vyaya aura dravya kI apekSA dhruvAtmaka dravya meM upAdAnatA ho sakatI hai, sarvathA kSaNika vA kUTastha nitya meM nhiiN| jaise ghaTa rUpa pariNamana karane meM samartha paryAyAtmaka miTTI dravya ke ghaTa kA upAdAnatva ghaTita ho sakatA hai| ataH cAritra ke asaha (cAritra ke sAtha nahIM hone) rUpa se jJAna darzana kA vinAza aura cAritra ke sAtha hone vAle darzana jJAna kA utpAda
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________________ tattvArthazlokavArtika-323 darzanajJAnapariNAmayorAtmA cAritrapariNAmamiyati cAritrAsahacaritena rUpeNa tayorvinAzAccAritrasahacaritenotpAdAt / anyathA pUrvavaccAritrAsahacaritarUpatvaprasaMgAt / iti kathaMcitpUrvarUpavinAzasyottarapariNAmotpattyaviziSTatvAt satyamupAdAnopamardanenopAdeyasya bhavanaM / na caivaM sakRdarzanAditrayasya saMbhavo virudhyate cAritrakAle darzanajJAnayoH sarvathA vinAzAbhAvAt / etena sakRddarzanajJAnadvayasaMbhavopi kvacinna virudhyate ityuktaM veditavyaM, viziSTajJAnakAryasya darzanasya sarvathA vinAzAnupapatte: , kAryakAlamaprApnuvataH kAraNatvavirodhAt pralInatamavat, tataH kaaryotptteryogaadgtyNtraasNbhvaat| nanvatra kSAyikI dRSTiAnotpattau na nazyati / tadaparyaMtatAhAnerityasiddhAMtavidvacaH // 75 / / hone se AtmA jJAna darzana paryAya kA nAza hone para cAritra rUpa paryAya ko prApta hotA hai| yadi cAritrarahita jJAna-darzana paryAya kA nAza nahIM hogA to pUrva ke samAna una jJAna-darzana meM cAritra ke sAtha nahIM rahane vAle jJAna-darzana kA prasaMga aayegaa| arthAt cAritra ke utpatti-kAla meM yadi asaMyama ke sAtha rahane vAlI jJAna-darzana rUpa paryAyoM kA nAza nahIM hogA to saMyama ke sAtha bhI asaMyama sahita rahane vAle jJAna-darzana kA prasaMga aayegaa| isa prakAra 'pUrva paryAya ke vinAza kA uttara paryAya kI utpatti kI viziSTatA hone se kathaMcit pUrva upAdAna ke upamardana (vinAza) se hI upAdeya kI utpatti hotI hai' yaha kathana satya hai (sarvathA nahIM), ataH cAritra kI utpatti ke kAla meM sarvathA jJAna darzana ke vinAza kA abhAva hone * se samyagdarzana, samyagjJAna aura samyakcAritra ina tInoM kI eka sAtha utpatti bhI viruddha nahIM hai arthAt kathaMcit ye tInoM eka sAtha hote haiM, sarvathA nhiiN| ukta kathana se darzana aura jJAna ina donoM kA eka sAtha utpanna honA bhI viruddha nahIM hai, aisA samajhanA caahie| kyoMki viziSTa jJAna hai kArya jisakA aise pUrvavartI samyagdarzana ke sarvathA vinAza kI anupapatti hai- (samyagdarzana kA sarvathA vinAza ho jAnA yuktisiddha nahIM hai) kyoMki naSTa hue andhakAra ke samAna kAryakAla ko prApta nahIM hone vAle ke kAraNatva kA virodha hai| arthAt jo kArya ke samaya . sarvathA nahIM rahatA hai vaha usa kArya kA kAraNa nahIM ho sktaa| isalie gatyantara kI asaMbhavatA hone se kArya-utpatti kA hI ayoga hai| arthAt kAraNa kI vidyamAnatA ke abhAva meM kArya kI utpatti nahIM ho sktii| , zaMkA - isa jJAna kI utpatti meM ananta aura avinAzI hone se kSAyika samyagdarzana kA nAza ' to nahIM ho sakatA? uttara - isa prakAra kahanA jaina siddhAnta ko nahIM jAnane vAle kA vacana hai||75||
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________________ tattvArthazlokavArttika - 324 kSAyikadarzanaM jJAnotpattau na nazyatyevAnaMtatvAt kSAyikajJAnavat, anyathA tadaparyantatvasyAgamoktasya hAniprasaMgAt / tato na darzanajJAnayonicAritrayo kathaMcidupAdAnopAdeyatA yuktA, iti bruvANo na siddhaantvedii| siddhAnte kSAyikatvena tdprynttoktitH| sarvathA tadavidhvaMse kauTasthyasya prasaGgataH // 76 // tathotpAdagyadhrauvyayuktaM saditi hiiyte| pratikSaNamato bhAvaH kSAyiko'pi trilakSaNaH // 77 // nanu ca pUrvasamayopAdhitayA kSAyikasya bhAvasya vinAzAduttarasamayopAdhitayotpAdAtsvasvabhAvena sadA sthAnAvilakSaNatvopapatteH, na siddhAntamanavabudhya kSAyikadarzanasya jJAnakAle sthiti brUte yena tathA vaco'siddhAntavedinaH syAditi cet puurvottrkssnnopaadhisvbhaavkssyjnmnoH| kSAyikatvenAvasthAne sa yathaiva trilkssnnH||78|| sat dravya utpAda vyaya dhrauvya sahita hai kSAyika jJAna ke samAna ananta (ananta kAla taka rahane vAlA) hone se viziSTa jJAna kI utpatti ke kAla meM kSAyika darzana naSTa nahIM hotaa| yadi kSAyika samyagdarzana kA vinAza mAneMge to Agama meM kathita samyagdarzana ke anantatA kI hAni kA prasaMga aayegaa| ata: 'darzana aura jJAna ke tathA jJAna aura cAritra ke kathaMcit upAdAna upAdeyatA mAnanA ucita nahIM hai, isa prakAra zaMkA karane vAlA jainasiddhAnta kA jJAtA nahIM hai| jainasiddhAnta meM kSAyika samyaktva ko darzanamohanIya karma ke kSaya kI apekSA se ananta aura avinAzI kahA hai| kintu sarvathA kSAyika samyaktva kA nAza na hone se to usake kUTastha nityapane kA prasaMga aayegaa| tathA sarvathA apariNAmI kUTastha nitya kSAyika samyaktva ko svIkAra kara lene para utpAdavyayadhrauvyayuktaM sat' / sat utpAda, vyaya aura dhrauvya se sahita hotA hai; isa siddhAnta kI hAni ho jaayegii| ataH karmoM ke kSaya se hone vAle kSAyika bhAva bhI pratyeka kSaNa meM utpAda, vyaya aura dhrauvya ina tIna lakSaNa vAle haiN| arthAt sattA svarUpa hone se kSAyika darzana jJAna Adi bhAva bhI utpAda, vyaya aura dhrauvya sahita haiN||76-77|| zaMkA - kSAyika bhAva ke pUrva samaya kI upAdhi (pUrva samaya rahane rUpa vizeSaNa) se vinAza uttara samaya kI upAdhi se utpAda aura svabhAva se sadA avasthita rahane se trilakSaNa kI utpatti ho jAtI hai| ata: jaina siddhAnta ke tattva ko na samajha kara maiM kSAyika samyagdarzana ke jJAna ke kAla meM akSuNNa sthiti ko nahIM kaha rahA hU~ jisase ki pUrvokta zaMkA vacana mujha siddhAnta ko nahIM jAnane vAle ke hote| ataH trilakSaNatA kI siddhi hone para bhI kSAyika samyagdarzana kA nAza nahIM ho sktaa| parantu aisI sthiti meM ApakA mAnA gayA darzana jJAna kA yA jJAna cAritra kA upAdAna-upAdeyapanA kaise siddha hogA? uttara - pUrva samaya meM rahane svabhAva rUpa vizeSaNa kA nAza, uttara kSaNa meM raha jAne svabhAva rUMpa vizeSaNa kA utpAda aura pratipakSI karmoM ke kSaya se (kSAyikatva svabhAva se) kSAyika bhAvoM kA sadA sthita rahane rUpa dhrauvya isa prakAra tIna lakSaNatva jaise kSAyika bhAvoM meM mAnate haiM; usI prakAra anya kAraNoM se rahitatva svabhAva (sahacArI
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________________ tattvArthazlokavArtika - 325 tathA hetvantaronmuktayuktarUpeNa vicyutau / jAtau ca kSAyikatvena sthitau kimu na tAdRzaH // 79 // kSAyikadarzanaM tAvanmukterhetustato hetvantaraM viziSTaM jJAnaM cAritraM ca, tadunmuktarUpeNa tasya nAze tadyuktarUpeNa janmani kSAyikatvena sthAne vilakSaNatvaM bhavatyeva; tathA kSAyikadarzanajJAnadvayasya muktihetordarzanajJAnacAritratrayasya vA hetvaMtaraM cAritramaghAtitrayanirjarAkArI kriyAvizeSaH kAlAdivizeSana, tenonmuktayA prAktanyA yuktarUpayA cottarayA nAze janmani ca kSAyikatvena sthAne vA tasya trilakSaNatvamanena vyAkhyAtamiti kSAyiko bhAvastrilakSaNa: siddhH| nanu tasya hetvaMtareNonmuktatAhetvaMtarasya prAgabhAva eva, tena yuktatA tadutpAda eva, na cAnyasyAbhAvotpAdau svabhAva) se kSAyika samyagdarzana kA nAza anya kAraNoM ke sahitapane (sahacArI kSAyika samyagdarzana) se utpatti aura kSAyikatva sAmAnya kI apekSA sthiti (dhrauvyatA) hone se kSAyika bhAvoM meM bhI isa prakAra trilakSaNatA kyoM nahIM mAnate? arthAt jaise vyavahAra kAla rUpa vizeSaNoM kA utpAda vinAza mAnA jAtA hai- usI prakAra kSAyika samyagdarzana meM viziSTa jJAna ke asahacArIpane kA nAza, viziSTa jJAna ke sahacArIpane kA utpAda aura apane svarUpa lAbha kA kAraNa kSAyikapane se sthita rahanA, ye tIna svabhAva kyoM nahIM siddha hoMge (avazya hI hoMge) // 78-79 / / . una tInoM meM prathama kSAyika samyagdarzana mukti kA kAraNa hai| usa samyagdarzana se atirikta mukti ke dUsare kAraNa viziSTa (kevala) jJAna aura viziSTa (yathAkhyAta) cAritra haiN| ataH kSAyika samyagdarzana kA viziSTa jJAna cAritra rahitapane se to nAza hotA hai| viziSTa jJAna cAratra sahitatva se kSAyika samyagdarzana kI utpatti hotI hai tathA kSAyika samyaktva rUpa se vaha kSAyika samyaktva sthita rahatA hai isaliye kSAyika samyaktva ke bhI utpAda, vyaya, dhrauvya svarUpa trilakSaNatA siddha hotI hI hai| tathA muktipada ke kAraNabhUta kSAyika samyagdarzana aura kSAyika jJAna kA nAza tathA darzana jJAna cAritra trayAtmaka mukti ke kAraNoM kA utpAda tathA mohanIya karma, jJAnAvaraNIya . karma ke kSaya se utpanna kSAyika samyagdarzana kSAyika jJAna se sthita hai| athavA kSAyika samyagdarzana, kSAyika jJAna evaM kSAyika cAritra traya kA vinAza aura tIna aghAtiyA karmoM kI (vedanIya gotra nAma) nirjarA karane vAlA hetvantara cAritra (vyuparatikriyA-nivRtti dhyAna) kA utpAda hotA hai vA kriyAvizeSa (aparispandarUpa kriyAvizeSa) kAla Adi zabda se karmabhUmi, AryakSetra, Ayukarma kA nAza Adi bhI mukti ke sahakArI kAraNa haiN| ata: caudahaveM guNasthAna ke anta meM caturtha zukla dhyAna kAlavizeSa Adi kA nAza uttaravartI cAritra Adi kA utpAda tathA kSAyika jJAna darzana cAritra se sthiti hone se kSAyika bhAva ke bhI trilakSaNatva siddha hI hai| __ zaMkA - usa kSAyika samyagdarzana kA anya hetuoM (jJAnacAritra) se rahitatva to una anya hetuoM (viziSTa jJAna cAritra) kA prAgabhAva hI hai| tathA viziSTa jJAna cAritra sahitatva hI utpAda hai| anya kA utpAda vyaya nahIM hai| ataH kSAyika samyaktva kA vinAza aura utpAda kahanA ThIka nahIM hai, jisase kSAyika bhAvoM meM trilakSaNatA siddha ho sake? 1. vartamAna paryAya meM pUrva paryAya kA abhAva prAgabhAva hai|
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________________ tattvArthazlokavArtika-326 - kSAyikasya yuktI, yenaivaM trilakSaNatA syAt / iti cet, tarhi pUrvottarasamayayostadupAdhibhUtayo zotpAdau kathaM tasya syAtAM yato'sau svayaM sthito'pi sarvatadapekSayA trilakSaNaH syAditi kauTasthyamAyAtam / ____ tathA ca siddhAntavirodhaH paramatapravezAt / yadi punastasya pUrvasamayena viziSTatottarasamayena ca tatsvabhAvabhUtatA tatastadvinAzotpAdau tasyeti mataM, tadA hetvaMtareNonmuktatA yuktatA ca tadbhAvena tadabhAvena ca viziSTatA tasya svabhAvabhUtataiveti tannAzotpAdau kathaM na tasya syAtAM, yato naivaM trilakSaNo'sau bhavet / tato yuktaM kSAyikAnAmapi kthNcidupaadaanopaadeytvm| kAraNaM yadi sadvRSTiH sadbodhasya tadA na kim / tadanantaramutpAdaH kevalasyeti kecana // 8 // tadasattatpratidvaMdvikarmAbhAve tatheSTitaH / kAraNaM hi svakAryasyApratibaMdhiprabhAvakam // 81 // uttara - yadi Apa kSAyika bhAva meM trilakSaNatA nahIM mAnate ho to "pUrva kAla rahane rUpa vizeSaNa kA vyaya aura uttara kAla meM rahane rUpa vizeSaNa kA utpAda kSAyika samyagdarzana ke kaise hogA" jisase svayaM sthita rahate hue bhI sarva ina (pUrva apara uttara) samayoM meM vartanArUpa upAdhiyoM kI apekSA tIna lakSaNa vAlA Apake kathanAnusAra siddha hotA hai| yadi kSAyika samyagdarzana ko utpAda, vyaya, dhrauvya se yukta nahIM mAneMge to kSAyika samyaktva ke kauTasthya nityatva kA prasaMga aayegaa| tathA kSAyika bhAvoM ko kUTastha nitya mAnane para jaina siddhAnta kA virodha aura sAMkhya mata kA praveza hogaa| (kauTasthya nitya pramANasiddha bhI nahIM hai|) ' yadi kaho ki "kSAyika bhAva ke pUrva samaya kI rahitatA tathA viziSTa uttara samaya kI sahitatA ye donoM kSAyika bhAva kI svabhAvabhUtatA (tadAtmakatA) hai| ata: una svabhAvabhUta dharmoM kA utpAda aura vinAza kSAyika bhAva kA utpAda aura vinAza kahalAtA hai, to kSAyika darzana ke hetvantara (viziSTa jJAna cAritra kI) rahitatA unakI sahitatA ye donoM dharma svabhAva rUpa bhAva kara sahitatA aura usake svabhAva rUpa abhAva karake viziSTatA rUpa hai ataH ve viziSTatA rUpa dharma usa kSAyika bhAva kI AtmabhUta svabhAva-bhUtatA hI hai| isalie AtmabhUta svabhAvoM ke nAza aura utpAda usa kSAyika bhAva ke kyoM nahIM kahe jAyeMge? tathA ina kSAyika bhAvoM meM jisase yaha utpAda vyaya dhrauvya yukta vilakSaNatA nahIM hogii| ataH kSAyika bhAvoM meM bhI kathaMcit upAdAna upAdeyatva mAnanA yuktisiddha hai| ghAtiyA karmoM ke abhAva meM hI kevalajJAna kI utpatti hotI hai ___ koI zaMkAkAra kahatA hai ki- yadi samyagdarzana sadbodha (kevalajJAna) kA kAraNa hai to kSAyika samyagdarzana ke uttara kSaNa meM hI kevalajJAna kI utpatti kyoM nahIM hotI hai? uttara - yaha kathana prazaMsanIya nahIM hai- kyoMki pratidvandvI (pratibandhaka) karmoM ke abhAva meM hI kevalajJAna kI utpatti iSTa hai| arthAt kevalajJAna ke pratidvandvI jJAnAvaraNa, darzanAvaraNa, mohanIya aura antarAya ina cAra karmoM kA abhAva ho jAne para kevalajJAna utpanna honA iSTa hI hai| kyoMki apratibandhI prabhAvaka kAraNa hI apane kArya ke utpAdaka hote haiN|80-81||
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________________ tattvArthazlokavArttika -327 na.hi kSAyikadarzanaM kevalajJAnAvaraNAdibhiH sahitaM kevalajJAnasya prabhavaM prayojayati, taistatprabhAvatvazaktestasya pratibaMdhAt yena tadanaMtaraM tasyotpAdaH syAt / tairvimuktaM tu darzanaM kevalasya prabhAvakameva tatheSTatvAta, kAraNasyApratibaMdhasya svkaaryjnktvprtiiteH| sadbodhapUrvakatve'pi cAritrasya smudbhvH| prAgeva kevalAnna syAdityetacca na yuktimat // 82 // samucchinnakriyasyAto dhyAnasyAvinivartinaH / sAkSAtsaMsAravicchedasamarthasya prsuutitH||83|| ythaivaapuurnncaaritrmpuurnnjnyaanhetukm| tathA tatkinna saMpUrNa pUrNajJAnanibaMdhanam // 84 // tanna jJAnapUrvakatAM cAritraM vyabhicarati / prAgeva kSAyikaM pUrNa kSAyikatvena kevalAt / natvaghAtipratidhvaMsikaraNopetarUpataH // 85 // kevalajJAnAvaraNAdi karma sahita kSAyika samyagdarzana to kevalajJAna kI utpatti kA prayojaka (kAraNa) nahIM hai kyoMki kevalajJAnAvaraNAdi karmoM ne kSAyika samyagdarzana kI kevalajJAna utpAdakatva zakti ko roka diyA haijisase ki kSAyika samyagdarzana ke avyavahita kAla meM usa kevalajJAna kI utpatti ho ske| arthAt kevalajJAnAvaraNAdi karmoM ke dvArA kSAyika samyagdarzana kI kevalajJAna-apAdaka zakti kA vyAghAta kara diyA gayA hai isalie usake anantara hI kevalajJAna kI utpatti nahIM ho sktii| tathA jJAnAvaraNAdi karmoM se rahita kSAyika samyagdarzana kevalajJAna kA utpAdaka hai, aisA iSTa hI hai| ata: apratibandhaka kAraNa ke hI svakAryajanakatva kI pratIti hai (arthAt pratibandhaka kAraNoM kA abhAva hI svakArya kA utpAdaka hai|) . .zaMkA - yadi kevalajJAna pUrvaka cAritra kI utpatti hotI hai to kevalajJAna ke pUrva kSAyika cAritra kI utpatti nahIM honI caahie| uttara - isa prakAra kahanA bhI yuktisaMgata nahIM hai| kyoMki (yadyapi sAmAnya cAritra kI utpatti sAmAnya jJAna ke kAraNa ho gaI tathApi) saMsAra ke sAkSAt vicchedaka samucchinnakriyAvinivarti (vyuparata kriyAnivRtti) dhyAna (cAritra) kI utpatti kevalajJAna ke kAraNa hI hotI hai| ataH apUrNajJAnahetuka apUrNa cAritra hai, usI prakAra pUrNajJAna hetuka pUrNa cAritra kyoM nahIM hogaa| arthAt jisa prakAra apUrNa jJAna apUrNa cAritra meM kAraNa hai, usI prakAra pUrNa jJAna pUrNa cAritra kA kAraNa hai||82-83-84 / / isalie cAritra jJAna pUrvaka hotA hai isameM koI doSa nahIM haicAritra kabhI jJAnapUrvakatva kA atikrama nahIM krtaa| kSAyika cAritra kI viziSTatA yadyapi kevalajJAna hone ke pUrva hI cAritramohanIya karma ke kSaya se utpanna kSAyikatva kI apekSA kSAyika cAritra pUrNa hai, parantu aghAtiyA karmoM ke nAza karane kI zakti kI apekSA vaha cAritra (14 veM guNasthAna ke pUrva) paripUrNa nahIM hai|85||
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________________ tattvArthazlokavArtika-328 ___kevalAttatprAgeva kSAyikaM yathAkhyAtacAritraM sampUrNa jJAnakAraNakamiti na zaMkanIyaM, tasya muktyutpAdane sahakArivizeSApekSitayA puurnntvaanupptteH| vivakSitasvakAryakaraNetyakSaNaprAptatvaM hi saMpUrNa, tacca na kevalAtprAgasti cAritrasya, tato'pyUrdhvamaghAtipratidhvaMsikaraNopetarUpatayA saMpUrNasya tasyodayAt / na ca 'yathAkhyAtaM pUrNa cAritramiti pravacanasyaivaM bAdhAsti' tasya kSAyikatvena tatra pUrNatvAbhidhAnAt / na hi sakalamohakSayAdudbhavaccAritramaMzato'pi malavaditi zazvadamalavadAtyaMtikaM tdbhissttryte| kathaM punastadasaMpUrNAdeva jJAnAtkSAyopazamikAdutpadyamAnaM tathApi saMpUrNamiti cet na, sklshrutaashesstttvaarthpricchedinstsyotptteH| pUrNaM tata eva tadastviti cenna, viziSTasya rUpasya tadanaMtaramabhAvAt / kiM tadviziSTaM rUpaM cAritrasyeti cet, nAmAdyaghAtikarmatrayanirjaraNasamartha smucchinnkriyaaprtipaatidhyaanmityuktpraayN| kevalajJAna ke utpanna hone ke antarmuhUrta pUrva hI yathAkhyAta nAmaka cAritra paripUrNa aura kSAyika ho jAtA.. hai aura vahI cAritra jJAna (kevalajJAna) kA kAraNa hai, aisI zaMkA nahIM karanI caahie| kyoMki (kSAyikacAritra kI apekSA paripUrNatA hone para bhI) usa kSAyikacAritra ke mukti rUpa kArya ko utpAdita karane meM sahakArI kAraNoM kI apekSA hone se abhI paripUrNatA kI anupapatti hai| (paripUrNatA nahIM hai)| kyoMki vivakSita svakArya karane meM kAraNa kA anta ke kSaNa meM prApta honA hI sampUrNatA hai| vaha cAritra kI sampUrNatA (uttarakSaNa meM kArya karane kA sAmarthya) kevalajJAna ke utpanna hone ke pahale nahIM hai| kyoMki kSAyika cAritra kI pUrNatA ke hone para bhI aghAti karmoM kA vidhvaMsa karane kI sAmarthya rUpatA se sampUrNatA kI utpatti usa cAritra ke kevalajJAna utpanna hone ke bAda hotI hai| kevalajJAna ke pUrva cAritra kI pUrNatA na mAnane para 'yathAkhyAta cAritra pUrNa hai' isa prakAra Agama vAkya kI bAdhA bhI nahIM A sakatI, kyoMki usa Agama meM usa yathAkhyAta cAritra ke cAritramohanIya karma ke kSaya kI apekSA se paripUrNatA svIkAra kI gayI hai| tathA sakala mohanIya karma ke kSaya se utpanna kSAyika cAritra eka aMza se bhI malayukta nahIM hai, isalie vaha kSAyika cAritra sarvadA hI atyadhika ananta kAla taka nirmala hai, aisI usakI stuti kI gaI hai| zaMkA - phira bhI asampUrNa aura kSAyopazamika jJAna se utpanna yathAkhyAta cAritra sampUrNa kaise ho sakatA uttara - aisA kahanA ThIka nahIM hai- kyoMki sampUrNa tattvArthoM ko parokSa rUpa se jAnane vAle pUrNa zrutajJAnI ko hI yathAkhyAta cAritra kI utpatti hotI hai| (zrutajJAna aura kevalajJAna meM sampUrNa tattvoM ko jAnane meM parokSa aura pratyakSa kA hI antara hai)| zaMkA - yadi pUrNa zrutajJAna se utpanna yathAkhyAta cAritra paripUrNa hai to zrutajJAna ke bala se vaha paripUrNa kahA jaayegaa| (kevalajJAna ke bAda paripUrNa hogA, aisA kyoM kahA jAtA hai ?) ___uttara - aisI zaMkA karanA ucita nahIM hai kyoMki (yadyapi apane aMzoM meM to vaha cAritra paripUrNa hai tathApi) usa cAritra ke katipaya viziSTa svabhAva usa pUrNa zrutajJAna ke anantara bhI utpanna nahIM hote haiN| zaMkA - usa kSAyika cAritra kA viziSTa svabha kyA hai? 1. sudakevalaM ca NANaM doNNivi sarisANi hoti bohaado| sudaNANaM ca parokkhaM, pacchakkhaM kevalaM NANaM / go.sA.
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________________ tattvArthazlokavArtika - 329 tadrUpAvaraNaM karma navamaM na prsjyte| cAritramohanIyasya kSayAdeva tadudbhavAt // 86 // yadyadAtmakaM tattadAvarakakarmaNaH kSayAdudbhavati, yathA kevalajJAnasvarUpaM tadAvaraNakarmaNaH kSayAt / cAritrAtmakaM ca prakRtamAtmano rUpamiti cAritramohanIyakarmaNa eva kssyaadudbhvti| na ca punastadAvaraNaM karma navamaM prasajyate'nyathAtiprasaGgAt / kSINamohasya kiM na syAdevaM taditi cenna vai| tadA kAlavizeSasya tAdRzo'sambhavitvataH / / 87 // tathA kevalabodhasya sahAyasyApyasaMbhavAt / svasAmagryA vinA kAryaM na hi jAtucidIkSyate // 48 // kAlAdisAmagrIko hi mohakSayastadrUpAvirbhAvaheturna ke vlstthaaprtiiteH| uttara - nAma, vedanIya aura gotra ina tIna aghAtiyA karmoM kI nirjarA karane meM samartha cauthA samucchinna kriyAnivarti dhyAna hI kSAyika cAritra kI viziSTatA hai (yaha hama pahale kaha cuke haiN|)| usa cAritra ke antima svabhAva kA AvaraNa karane vAlA koI nauvA~ karma nahIM hai, kyoMki cAritra mohanIya karma ke kSaya se hI kSAyika cAritra kI utpatti hotI hai|||86|| / ... jo svabhAva jisa bhAva svarUpa hotA hai, vaha usa bhAva ke AvaraNa karane vAle karmoM ke kSaya se utpanna hotA hai, jaise AtmA kA kevalajJAna svabhAva kevalajJAnAvaraNa karma ke kSaya se prakaTa hotA hai| isa prakaraNa meM AtmA kA rUpa (svarUpa) cAritrAtmaka hai- isalie vaha cAritramohanIya karma ke kSaya se utpanna hotA hai, anya koI nauvA~ karma cAritra kA AvaraNa karane vAlA nahIM hai| yadi aisA nahIM mAneMge to ATha karmoM ke sthAna meM aneka karmoM ke mAnane kA prasaMga aayegaa| - 'cAritra guNa kA pratibaMdhaka cAritramohanIya hai taba to kSINamoha vAle 12veM guNasthAna meM cAritra kI pUrNatA ho jAnI caahie|' aisA bhI kahanA ucita nahIM hai kyoMki 12veM guNasthAna meM cAritramoha ke sarvathA nAza ho jAne para bhI cAritra kI pUrNatA karane vAle kAlavizeSa kI asaMbhavatA hai| usI prakAra 13veM guNasthAna kA kevalajJAna bhI cAritra kI pUrNatA karane meM samartha nahIM hai kyoMki 13veM guNasthAna meM bhI cAritrasvabhAva pUrNa karane meM sahAyaka kAlavizeSa kI asaMbhavatA hai| apanI pUrNa sAmagrI ke binA kAraNa, kArya ko karate hue kabhI dRSTigocara nahIM hote // 87-88 // kAla, kSetra, AtmIya pariNAma Adi sAmagrI kI apekSA rakhatA huA hI mohanIya karma kA kSaya usa cAritra ke svabhAva ko prakaTa karane meM kAraNa hai| akele mohanIya karma kA kSaya cAritra ke pUrNa svabhAva ko utpanna karane meM samartha nahIM hai- kyoMki aisI pratIti nahIM hotI hai| arthAt pratyeka kArya meM kAla, dravya, kSetra, bhAvAdi kI apekSA hotI hai|
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________________ tattvArthazlokavArtika - 330 kSINe'pi mohanIyAkhye karmaNi prthmkssnne| yathA kSINakaSAyasya zaktirantyakSaNe matA // 89 // jJAnAvRtyAdikarmANi hantuM tadvadayoginaH / paryantakSaNa eva syAccheSakarmakSaye'pyasau // 10 // karmanirjaraNazaktiIvasya samyagdarzane samyagjJAne samyakcAritre cAntarbhavettatonyA vA syAt / tatra na tAvat samyagdarzane jJAnAvaraNAdikarmaprakRticaturdazaka nirjaraNazaktirantarbhavatyasaMyatasamyagdRSTyAdyapramattaparyaMtaguNasthAneSvanyatamaguNasthAne drshnmohkssyaattdaavirbhaavprskteH| jJAne sAntarbhavatIti cAyuktaM, kSAyike naitadantarbhAve sayogike valinaH kevalena shaavirbhaavaaptteH| kSAyopazamike tadantarbhAve tena sahotyAdaprasakteH / kSAyopazamike cAritre.tadantarbhAve aghAtiyA karmoM kI nirjarA karane meM samartha cAritra 14veM guNasthAna ke anta samaya meM jisa prakAra kSINakaSAya nAmaka guNasthAna ke prathama kSaNa meM hI mohanIya karma ke kSaya ho jAne para bhI jJAnAvaraNAdi tIna ghAtiyA karmoM ke kSaya karane kI zakti usa guNasthAna ke anta samaya meM utpanna hotI hai, usI prakAra tIna aghAtiyA karmoM kA nAza karane meM samartha cAritra ayogakevalI ke caudahaveM guNasthAna ke anta samaya meM utpanna hotA hai||89-90 // jIva kI karmoM ko nirjaraNa karane kI zakti samyagdarzana meM antarbhUta hotI hai ki samyagjJAna meM vA samyakcAritra meM vA jIva ke aura kinhIM anya guNoM meM? jJAnAvaraNAdi 14 prakRtiyoM (pA~ca jJAnAvaraNa, pA~ca antarAya, cAra darzanAvaraNa) ke nirjaraNa karane kI jIva kI zakti samyagdarzana meM to antarbhUta nahIM ho sakatI kyoMki asaMyata samyagdRSTi guNasthAna se lekara apramatta guNasthAna taka kisI bhI guNasthAna meM darzana mohanIya ke kSaya se kSAyika samyagdarzana kI utpatti ho jAne se usI samaya cAritra kI pUrNatA kA prasaMga aayegaa| samyagjJAna meM tIna aghAtiyA karmaprakRtiyoM ke nAza karane kI zakti kA antarbhAva hotA hai, aisA bhI nahIM kaha sakate kyoMki kSAyikajJAna meM usa zakti kA antarbhAva ho jAne para sayogakevalI ke kevalajJAna ke sAtha cAritra kI pUrNatA hokara mukti kI prApti kA prasaMga aayegaa| yadi kSAyopazamika jJAna meM usa zakti kA antarbhAva karate haiM to una mati zruta Adi kSAyopazamika jJAna ke sAtha hI karma-nirjaraNa karane kI jIva kI zakti ke utpAda kA prasaMga aayegaa| yadi usa karma-nirjaraNa karane kI zakti kA kSAyopazamika cAritra meM antarbhAva kareMge taba to chaThe-sAtaveM guNasthAna meM hone vAle kSAyopazamika cAritra kI utpatti ke sAtha hI usa zakti ke utpAda kA prasaMga aayegaa| yadi kSAyika cAritra meM usa zakti ko antarbhUta kareMge to usa zakti ke pragaTa ho
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________________ tattvArthazlokavArtika - 331 tenaiva saha prAdurbhAvAnuSaMgAt / kSAyike tadantarbhAve kSINakaSAyasya prathame kSaNe tadudbhUternidrApracalayoJjanAvaraNAdiprakRticaturdazakasya ca nirjaraNaprasakternopAMtyasamaye antyakSaNe ca tannirjarA syaat| darzanAdiSu tadanantarbhAve tadAvArakaM karmAntaraM prasajyeta, darzanamohajJAnAvaraNacAritramohAnAM tdaavaarktvaanupptteH| vIryAntarAyastadAvAraka iti cenna, tatkSayAnantaraM tadudbhavaprasaMgAt / tathA cAnyonyAzrayaNaM-sati vIryAntarAyakSaye tannirjaraNazaktyAvirbhAvastasmiMza sati vIryAntarAyakSaya iti| etena jJAnAvaraNaprakRtipaMcakadarzanAvaraNaprakRticatuSTayAntarAyaprakRtipaMcakAnAM tannirjaraNazakterAvArakatve'nyonyAzrayaNaM vyAkhyAtam / nAmAdicatuSTayaM tu na tasyAH pratibaMdhakam / jAne se nidrA, pracalA, cakSudarzanAvaraNa, acakSudarzanAvaraNa, avadhi darzanAvaraNa, kevala darzanAvaraNa, pA~ca jJAnAvaraNa, pA~ca antarAya, ina prakRtiyoM kI sattA evaM udaya vyucchitti karane kI zakti bhI bArahaveM guNasthAna ke prathama kSaNa meM honI caahie| usa bArahaveM guNasthAna ke antya ke nikaTavartI upAntya samaya meM nidrA, pracalA kI aura antya samaya meM jJAnAvaraNAdi 14 prakRtiyoM kI nirjarA honI caahie| ____ yadi darzana, jJAna, cAritra meM karmanirjaraNa zakti kA antarbhAva nahIM kareMge (arthAt karmoM kI nirjarA karane kI zakti ko inase pRthak svatantra guNa mAneMge) to usa zakti ke AvaraNa karane vAle nauveM karma ke mAnane kA prasaMga aayegaa| kyoMki darzanAvaraNa, jJAnAvaraNa aura cAritra mohanIya ke to usa zakti ko AvaraNa karane kI anupapatti hai- arthAt ye karma to usa zakti kA AvaraNa kara nahIM skte| vIryAntarAya karma sampUrNa karma-nirjaraNa karane kI zakti kA AvaraNa karane vAlA hai, aisA bhI ' kahanA ucita nahIM hai, kyoMki aisA mAnane para vIryAntarAya ke kSaya hone ke sAtha hI usa zakti ke prAdurbhAva kA prasaMga AyegA aura aisA hone para anyo'nyAzraya doSa bhI AyegA ki vIryAntarAya karma ke kSaya hone para to una prakRtiyoM ke kSaya karane kI zakti kA prAdurbhAva hogA aura karmoM ke kSaya karane kI zakti kA prAdurbhAva hone para vIryAntarAya karma kA kSaya hogaa| isa ukta kathana ke dvArA jJAnAvaraNa kI pA~ca prakRtiyoM ko, darzanAvaraNa kI cAra prakRtiyoM ko aura antarAya kI pA~ca prakRtiyoM ko usa nirjarA karane kI zakti kA AvAraka karma mAna lene para bhI anyo'nyAzraya doSa AtA hai, aisA pahale kaha cuke haiN| nAma, gotra, vedanIya, Ayu ye cAra karma bhI usa zakti ke pratibandhaka nahIM haiN|
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________________ tattvArthazlokavArtika- 332 tasyAtmasvarUpAghAtitvena kathanAt / na ca sarvathAnAvRttireva sA sarvadA tatkSayaNIyakarmaprakRtyabhAvAnuSaMgAt / syAnmataM, cAritramohakSaye tadAvirbhAvAccAritra evAntarbhAvo vibhaavyte| na ca kSINakaSAyasya prathamasamaye tadAvirbhAvaprasaMga: kaalvishessaapeksstvaattdaavirbhaavsy| pradhAnaM hi kAraNaM mohakSayastadAvirbhAve sahakArikAraNamaMtyasamayamantareNa na tatra samartha, tadbhAva eva tdaavirbhaavaaditi| tarhi nAmAdyapAtikarmanirjaraNazaktirapi caaritre'ntrbhaavyte| tannApi kSAyike, na kSAyopazamike darzane, nApi jJAne kSAyopazamike kSAyike vA tenaiva saha tdaavirbhaavprsNgaat| . ___ na cAnAvaraNA sA, sarvadAvirbhAvaprasaMgAt sNsaaraanupptteH| na jJAnadarzanAvaraNAntarAyaiH pratibaddhA teSAM jJAnAdipratibaMdhakatvena tadapratibaMdhakatvAt / nA'pi nAmAdyapAtikarmabhistatkSayAnaMtaraM ____ kyoMki ye cAra aghAtiyA karma AtmA ke svAbhAvika anujIvI guNoM kA ghAta nahIM kara sakate, aghAtI hone se aisA kathana hai| caudaha karmaprakRtiyoM kI nirjarA karane vAlI vaha zakti sarvathA AvaraNa se rahita bhI nahIM hai, kyoMki aisA mAnane para to sarvakAla meM hI usa zakti se kSaya ko prApta hone yogya karmaprakRtiyoM ke abhAva kA prasaMga aayegaa| zaMkA - cAritramohanIya karma kA kSaya hone para caudaha prakRtiyoM ke nAza karane kI zakti kA prAdurbhAva hotA hai| ataH isa zakti kA antarbhAva cAritra meM karanA cAhie tathA isa zakti ke prAdurbhAva meM kAlavizeSa kI apekSA hone se kSINakaSAya (bArahaveM) guNasthAna ke prathama samaya meM isakI utpatti kA prasaMga bhI nahIM AtA hai| kyoMki isa zakti ke AvirbhAva meM pradhAna kAraNa mohanIya karma kA kSaya hI hai| parantu vaha mohanIya karma kA kSaya bhI 12veM guNasthAna ke antima kSaNa rUpa sahakArI kAraNa ke binA usa zakti ko prakaTa karane meM samartha nahIM hai, kyoMki sahakArI kAraNoM ke milane para hI usa zakti kA prAdurbhAva hotA hai| uttara - yadi matijJAnAvaraNAdi 14 prakRtiyoM ke nAza karane kI zakti kA antarbhAva cAritra meM kiyA jAtA hai to nAma, vedanIyAdi aghAtiyA karmoM ke nirjaraNa karane kI zakti kA antarbhAva bhI cAritra meM karanA par3egA kintu isa zakti kA antarbhAva kSAyika samyaktva kSaura kSAyopazamika samyaktva meM nahIM ho sakatA aura na kSAyika evaM kSAyopazamika jJAna meM ho sakatA hai, kyoMki ina jJAna-darzana meM usa zakti kA antarbhAva karane para unake sAtha hI usa zakti ke prAdurbhAva kA prasaMga AtA hai| aghAtiyA karmoM kA nAza karane vAlI zakti anAvaraNA hai aisA mAnane para to usa aghAtiyA karmoM kI nAzaka zakti kA nirantara prAdurbhAva rahane se saMsAra kI utpatti nahIM ho sakatI arthAt pratibandhaka kA abhAva hone se saMsAra ke bhI abhAva kA prasaMga aayegaa| jJAnAvaraNIya, darzanAvaraNIya aura antarAya karma ko bhI usa zakti kA pratibandhaka nahIM kaha sakate, kyoMki ina tInoM karmoM meM to niyata rUpa se jJAnAdi guNoM ke pratibandhaka hone se sarvakarmanAzaka zakti kA pratibandha karane kA sAmarthya nahIM hai|
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________________ tattvArthazlokavArttika - 333 tadutpAdaprasakteH / tathA cAnyonyAzrayaNAt siddhe nAmAdyapAtikSaye tannirjaraNazaktyAvirbhAvAttatsiddhau nAmAdyapAtikSayAt / iti cAritramohastasyAH pratibaMdhakaH siddhH| kSINakaSAyaprathamasamaye tadAvirbhAvaprasaktirapi na vAcyA, kAlavizeSasya sahakAriNo'pekSaNIyasya tadA virahAt / pradhAnaM hi kAraNaM mohakSayo nAmAdinirjaraNazakte yogakevaliguNasthAnopAntyAntyasamayaM sahakAriNamantareNa tAmupajanayitumalaM satyapi kevale tataH prAktadanutpatteriti / na sA mohakSayanimittA'pi kSINakaSAyaprathamakSaNe prAdurbhavati, nApi tadAvaraNaM karma navamaM prasajyate iti sthitaM kAlAdisahakArivizeSApekSaM kSAyikaM cAritraM kSAyikatvena saMpUrNamapi muktyutpAdane sAkSAdasamartham kevalAtprAkkAlabhAvi tadakArakam / kevalottarakAlabhAvi tu sAkSAnmokSakAraNaM saMpUrNa kevalakAraNakamanyathA tadaghaTanAt / ___ nAmAdi aghAtiyA karma bhI sarva karmoM kI nAzaka cAritrazakti ke pratibandhaka nahIM haiM- kyoMki aisA mAnane para to una nAma, gotra, Ayu aura vedanIya karma ke kSaya hone ke pazcAt usa zakti ke utpanna hone kA prasaMga aayegaa| tathA aisA mAnane para anyo'nyAzraya doSa bhI AyegA ki nAmAdi aghAtiyA karmoM kA kSaya siddha ho jAne para una karmoM ke nirjaraNa karane kI zakti kA prAdurbhAva hogA aura usa zakti ke prAdurbhAva hone para nAmAdi aghAtiyA karmoM kA nAza hogaa| isalie usa sarvakarmanAzaka zakti kA pratibandhaka cAritramoha hI siddha hotA hai| ___ sarva karmoM kI nAzaka zakti kA pratibandhaka cAritramohanIya ko mAna lene para kSINakaSAya ke prathama samaya meM hI usa cAritra zakti ke prAdurbhAva kA prasaMga AyegA, aisA bhI nahIM kahanA cAhie- kyoMki sampUrNa kAryoM ke prati avazya apekSaNIya kAlavizeSa sahakArI kAraNoM kA 12veM guNasthAna ke prathama samaya meM abhAva hai| ata: nAmAdi sarva aghAtiyA karmoM kI nAzaka zakti ke utpAdaka mohanIya karma kA kSaya hI pradhAna kAraNa hai tathApi vaha mohanIya karma kA kSaya ayogakevalI nAmaka caudahaveM guNasthAna ke upAntya antima samaya rUpa sahakArI kAraNa ke binA sarvakarmanAzaka zakti ko utpanna karane meM samartha nahIM hai| tathA 13veM guNasthAna ke prathama samaya meM kevalajJAna ke utpanna ho jAne para bhI 14veM guNasthAna ke upAntya aura antima samaya ke pUrva vaha zakti utpanna nahIM ho sakatI aura mohakSaya ke nimitta se hone para bhI vaha sarvakarmanAzaka zakti kSINakaSa 12veM guNasthAna ke prathama samaya meM pragaTa nahIM ho sktii| aura usa zakti ke pratibandhaka cAritra mohanIya karma ke siddha ho jAne para usa zakti ke AvaraNa nauveM karma kA prasaMga bhI nahIM aataa| ata: yaha siddha huA ki kSAyikatva kI apekSA cAritra pUrNa ho jAne para bhI vaha kAlAdi sahakArI kAraNoM kI vizeSa apekSA hone se sAkSAt mukti ke utpAdana meM samartha nahIM hai| kevalajJAna ke pUrva meM hone vAlA kSAyika cAritra mukti kA kAraNa nahIM hai| kyoMki mokSa ke hetu tInoM ratnoM kI pUrNatA mAnI gaI hai| kevalajJAna ke uttarakAla meM hone vAlA cAritra jaba apane sahakArI kAraNa vizeSa se paripUrNa ho jAtA hai taba sAkSAt mokSa kA kAraNa hotA hai| ataH cAritra kI pUrNatA kA kAraNa kevalajJAna hai, kyoMki kevalajJAna ke binA caudahaveM guNasthAna ke anta meM hone vAle cAritra kI pUrNatA nahIM ho sktii| ataH kevalajJAna ke hone para bhI cAritra kI pUrNatA bhajanIya hai|
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________________ tattvArthazlokavArttika - 334 kAlApekSitayA vRttamasamarthaM ydiissyte| vdyAdisiddhakSaNotpAde tadantyaM tAdRgityasat // 11 // prAcyasiddhakSaNotpAdApekSayA mokSavama'ni / vicAraprastuterevaM kaarykaarnntaasthiteH||12|| nahi vyAdisiddhakSaNaiH sahAyogikevalicaramasamayavartino ratnatrayasya kAryakAraNabhAvo vicArayitumupakrAMto yena tatra tasyAsAmarthya prsjyte| kiM tarhi? prathamasiddhakSaNena saha; tatra ca tatsamarthamevetyasaccodyametat / kathamanyathAgniH prathamadhUmakSaNamupajanayannapi tatra samarthaH syAt? dhUmakSaNajanitadvitIyAdidhUmakSaNotpAde tasyAsamarthatvena prthmdhuumkssnnotpaadne'pysaamrthyprskteH| tathA ca na kiMcitkasyacitsamarthaM kAraNaM, na cAsamarthAtkAraNAdutpattiriti kveyaM varAkI. tiSThetkAryakAraNatA? kAlAntarasthAyino'neH svakAraNAdutpanno dhUmaH kAlAntarasthAyI skandha eka ratnatraya meM kAryakAraNa bhAva prazna - yadi 'vizeSa kAla kI apekSA karane vAlA hone se cAritraguNa zIghra hI mokSa prApta karAne meM samartha nahIM hai' aisA mAnoge to caudahaveM guNasthAna ke anta meM hone vAlA bhI cAritra siddha bhagavAna ke dvitIyAdi samaya meM hone vAlI paryAyoM ko utpanna karane meM samartha nahIM hogA, kyoMki caudahaveM guNasthAna ke anta meM hone vAle cAritra ne siddhoM kI prathama samaya kI paryAya ko hI utpanna kiyA hai dvitIyAdi ko nhiiN| ataH dvitIyAdi kSaNa ke utpAdana meM vaha pUrva ke samAna asamartha rahegA to dvitIyAdi samaya meM siddha bhagavAna mukta nahIM raha sakeMge? uttara - isa prakAra kahanA prazasta nahIM hai, kyoMki yahA~ mokSamArga ke prakaraNa meM prathama samaya kI siddhaparyAya kI utpatti kI apekSA se vicAra prastuta hone se isa prakAra kAryakAraNabhAva kI siddhi hai arthAt isa sUtra meM prathama samaya kI paryAya kI utpatti kI apekSA se kArya-kAraNa bhAva hai||91-92|| nizcaya se, tattvArthasUtra ke prArambha karane ke prakaraNa meM, dUsare tIsare Adi samaya meM hone vAlI siddha paryAyoM ke sAtha ayogakevalI guNasthAna ke anta samaya meM hone vAle ratnatraya kA kArya-kAraNa bhAva vicAra karane ke lie prastAva prApta nahIM hai, jisase caudahaveM guNasthAna ke anta samaya meM hone vAle usa cAritra ke dvitIya Adi samayoM meM hone vAlI siddha paryAyoM ke utpanna karane meM asamarthatA kA prasaMga prApta ho| prazna - isa ratnatraya meM kisa prakAra kA kArya-kAraNa bhAva hai? uttara - prathama kSaNa kI siddha paryAya ke sAtha ratnatraya kA kAraNa-kArya bhAva hai tathA vaha ratnatraya prathama siddha paryAya ko utpanna karane meM samartha hai| ata: uparyukta kucodya karanA prazaMsanIya nahIM hai| yadi aisA svIkAra na kiyA jAya to agni rUpI kAraNa prathama samaya kI dhUma kI paryAya ko utpanna karatA huA bhI vahA~ dhUma ke utpanna karane meM samartha kaise hogA? arthAt sarva uttaravartI dhUma paryAyoM ko to agni utpanna nahIM kara sktii| yadi prathama kSaNa kI dhUma paryAya se utpanna huI dvitIya samaya kI paryAya aura dvitIya samaya kI dhUma paryAya se saMbhUta tRtIya Adi samaya kI dhUma paryAya ko samutpanna karane meM agni kA sAmarthya nahIM hai to prathama samaya kI dhUma paryAya ko paidA karane kA sAmarthya bhI usa agni meM nahIM hone kA prasaMga AvegA aura aisA hone para koI bhI kAraNa kisI bhI kArya kA samartha kAraNa nahIM rhegaa| tathA asamartha kAraNa se kArya kI utpatti hotI nahIM hai ataH becArI yaha kArya-kAraNatA kahA~ raha sakegI arthAt sarva kArya-kAraNa bhAva bhI sarvathA naSTa ho jaayegaa|
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________________ tattvArthazlokavArtika-335 eveti sa tasya kAraNaM pratIyate tathA vyavahArAdanyathA tadabhAvAditi cet, tarhi sayogike valiratnatrayamayogike valicaramasamayaparyantamekameva tadanantarabhAvinaH siddhatvaparyAyasyAnaMtasyaikasya kAraNamityAyAtam, tacca nAniSTam, vyavahAranayAnurodhastatheSTatvAt / nizayanayAzrayaNe tu yadanantaraM mokSotpAdastadeva mukhyaM mokSasya kAraNamayogikevalicaramasamayavartiratnatrayamiti nirvdymetttttvvidaamaabhaaste| tato mohakSayopetaH pumaanudbhuutkevlH| viziSTakAraNaM sAkSAdazarIratvahetunA // 13 // rtntrityruupennaayogkevlinoNtime| kSaNe vivartate hyetadabAdhyaM nizitAnayAt / / 94 // vyavahAranayAzrityA tvetatprAgeva kAraNam / mokSasyeti vivAdena paryAptaM tattvavedinAm // 15 // "kAlAntarasthAyI agnirUpa sva kAraNa se utpanna dhUma kAlAntarasthAyI eka hI paugalika piNDa hai, ata: vaha kAlAntarasthAyI agni usa kAlAntarasthAyI dhUma kA kAraNa pratIta hotI hai kyoMki aisA hI vyavahAra hotA hai, yadi aisA nahIM mAnA jAya (sthUla kAraNoM ko sthUla paryAya kA utpAdaka nahIM mAnA jAya) to sarva vyavahAra kA lopa ho jAyegA" yadi isa prakAra kahoge to prakRta meM bhI sayogi-kevalI kA kSAyika ratnatraya aura ayogi kevalI ke carama samaya paryanta rahane vAlA kSAyika ratnatraya eka hI hai aura usI prakAra ayogikevalI ke antima ratnatraya se hone vAlI prathama samaya kI siddhaparyAya aura usa paryAya ke pazcAt uttarottara ananta kAla taka hone vAlI sadRza anantAnanta siddha paryAyeM bhI eka piNDa * haiN| ata: vaha eka hI ratnatraya ananta kAla taka hone vAlI siddha paryAyoM kA kAraNa hai aisA siddha hotA hI hai| aura isa prakAra kA kArya-kAraNa bhAva syAdvAdiyoM ko aniSTa bhI nahIM hai, kyoMki vyavahAra naya kI pradhAnatA se aisA kArya-kAraNa bhAva iSTa hotA hI hai| parantu nizcaya naya kA Azraya lene para to jisa ratnatraya ke avyavahita uttara kAla meM prathama mokSaparyAya utpanna hotI hai, vahIM ayoga kevalI kA carama samayavartI ratnatraya mokSa kA mukhya (pradhAna) kAraNa hai, yaha siddhAnta tattvaparIkSaka vidvAnoM ko nirdoSa avabhAsita ho rahA hai| __ nizcaya naya se yaha nirbAdha siddha hai ki jisake mohakarma kA nAza ho gayA hai aura jo kevalajJAna se yukta hai aisI AtmA hI mukti kA viziSTa kAraNa hai kyoMki ayogi kevalI ke antima samaya meM sAkSAt azarIra ke hetubhUta ratnatraya rUpa se AtmA hI pariNamana karatA hai||93-94 // tathA vyavahAra naya kI pradhAnatA se to pUrva kA ratnatraya hI mokSa kA kAraNa hai- ataH tattvajJa puruSoM ko vivAda karane ' se koI prayojana (siddhi) nahIM hai|95||
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________________ tattvArthazlokavArtika - 336 saMsArakAraNatritvAsiddhernirvANakAraNe / tritvaM naivopapadyatetyacodyaM nyAyadarzinaH // 96 / / AdyasUtrasya saamrthyaadbhvhetostryaatmnH| sUcitasya pramANena bAdhanAnavatArataH // 17 // samyagdarzanajJAnacAritrANi mokSamArga' ityAdyasUtrasAmarthyAt mithyAdarzanajJAnacAritrANi saMsAramArga * iti siddheH siddhameva saMsArakAraNatritvaM, bAdhakapramANAbhAvAttato na saMsArakAraNatritvAsiddhernirvANakAraNatritvAnupapatticodanA kasyacinnyAyadarzitAmAvedayati / viparyayamAtrameva viparyayAvairAgyamAtrameva vA saMsArakAraNamiti vyavasthApayitumazaktena saMsArakAraNatritvasya baadhaasti| tathAhi maulo heturbhavasyeSTo yeSAM taavdvipryyH| teSAmudbhutabodhasya ghaTate na bhvsthitiH||18|| saMsAra ke bhI tIna kAraNa haiM saMsAra ke kAraNoM ke tInapanA asiddha hone se mokSa ke bhI tIna kAraNatva nahIM ho sakate, isa prakAra kI zaMkA nyAyadarziyoM ko nahIM karanI cAhie kyoMki AdisUtra (samyagdarzanajJAnacAritrANi mokSamArgaH). ke sAmarthya se isa prakAra kI sUcanA ho jAtI hai ki saMsAra ke bhI tIna kAraNa haiM- arthAt samyagdarzana, samyagjJAna aura samyakcAritra' ye tIna mokSa ke kAraNa haiM- isase viparIta tIna saMsAra ke kAraNa haiM, isa bAta ko sUcita karane vAle AdisUtra ke bAdhaka kisI pramANa kA avatAra nahIM hai|96-97|| ___ 'samyagdarzana, samyagjJAna aura samyakcAritra ina tInoM kI ekatA mokSamArga hai' isa AdisUtra ke sAmarthya se mithyAdarzana, mithyAjJAna aura mithyAcAritra saMsAra ke mArga haiM, yaha siddha ho jAne se saMsAra ke tIna kAraNa haiM, yaha siddha ho hI jAtA hai| isameM bAdhaka pramANa kA abhAva hai isalie saMsArakAraNa ke tritva (tInapanA) asiddha hone se mokSamArga ke tritva (samyagdarzana, jJAna, cAritra ina tInapane) kI anupapatti hai (tInapanA nahIM bana sakatA) aisA kahane vAloM ke nyAyadarzitA (nyAya ko jAnanA panA) pragaTa nahIM ho rahI hai| arthAt saMsAra ke tIna kAraNoM ko nahIM mAnane vAle naiyAyika vAstava meM naiyAyika nahIM haiN| "akelA viparyaya jJAna hI athavA mithyAjJAna aura avairAgya bhAva (rAgabhAva) ye do hI saMsAra ke kAraNa haiM" isa prakAra kI vyavasthApanA karanA azakya hone se saMsAra ke kAraNoM meM tInapane meM koI bAdhA nahIM hai| mithyAdarzanajJAnacAritra tInoM hI saMsAra ke kAraNa haiM- isI bAta ko spaSTa karate haiMmAtra mithyAjJAna saMsAra kA kAraNa nahIM jina (naiyAyika, sAMkhya aura vaizeSika) ke mata meM saMsAra kA mUla kAraNa viparyaya (mithyAjJAna vA avidyA) iSTa hai; unake mata meM tattvajJAna ke pragaTa ho jAne para usa jJAnI jIva ke saMsAra meM sthita rahanA ghaTita nahIM ho sakatA arthAt tattvajJAna ke dvArA viparyaya jJAna kA nAza hote hI mukti kI prApti ho jaayegii||98|| 1. AtmA ko chor3akara ratnatraya anyatra nahIM pAyA jAtA hai|
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________________ tattvArthazlokavArtika- 337 atasmiMstadgraho viparyayaH, sa doSasya rAgAderhetuH, tadbhAve bhAvAttadabhAve'bhAvAt / sopyadRSTasyAzuddhakarmasaMjJitasya, tadapi janmanastaduH khasyAnekavidhasyeti maulo bhavasya heturviparyaya eva yeSAmabhimatasteSAM tAvadudbhUtatattvajJAnasya yoginaH kathamiha bhave sthitighaMTate kAraNAbhAve kAryotpattivirodhAn ? saMsAre tiSThatastasya yadi kshidvipryyH| saMbhAvyate tadA kinna doSAdistannibaMdhanaH // 19 // samutpannatattvajJAnasyApyazeSato'nAgataviparyayasyAnutpattirna punaH pUrvabhavopAttasya pUrvAdharmanibaMdhanasya, tato'sya bhavasthitirghaTata eveti sambhAvanAyAM, tadviparyayanibaMdhano doSastaddoSanibaMdhanaM cAdRSTaM tadadRSTanimittaM ca janma, tajanmanimittaM ca duHkhamanekaprakAraM kinna saMbhAvyate? na. hi pUrvopAtto viparyAsastiSThati na punastannibaMdhanaH pUrvopAtta eva doSAdiriti pramANamasti tatsthitereva pramANataH siddheH| __ atadrUpa meM tadrUpa kA jJAna honA hI viparyaya jJAna hai| vaha viparyaya jJAna rAga-dveSa, ajJAna Adi doSoM kA kAraNa hai| kyoMki viparyaya jJAna ke hone para hI rAgadveSAdi hote haiM- aura viparyaya jJAna ke nahIM hone para nahIM hote haiN| ve rAgadveSa bhI azuddha karma haiM nAma jinake aise puNya-pApa rUpa adRSTa ke kAraNa haiN| ve puNya-pApa karma bhI janma lene ke kAraNa haiN| aura janma lenA aneka prakAra ke zArIrika evaM mAnasika duHkhoM kA kAraNa hai| isa prakAra saMsAra kA mUla kAraNa viparyaya jJAna hI hai| jainAcArya kahate haiM ki jinakA yaha abhimata hai ki viparyaya jJAna hI saMsAra kA kAraNa hai, unake tattvajJAna hone para usa yogI kA saMsAra meM sthita rahanA kaise ghaTita ho sakatA hai? kyoMki kAraNa ke abhAva meM kArya kI utpatti kA virodha AtA hai| arthAt saMsAra kA kAraNa viparIta jJAna hai aura tattvajJAna ke dvArA viparIta jJAna kA nAza ho jAne para usI samaya mokSa ho jAnA cAhie, tattvajJAna hone para unakA saMsAra meM rahanA kaise ghaTita ho sakatA hai? . saMsAra meM rahane vAle usa yogI ke kucha viparyaya jJAna kA sadbhAva mAna lene para to doSAdi ke kAraNabhUta viparyaya jJAnaM rahane para rAgadveSAdi kyoM nahIM raheMge (avazya raheMge, samartha kAraNa apane niyata kArya ko avazya utpanna kregaa)||99|| - naiyAyika kahate haiM ki samutpanna tattvajJAnI ke bhI bhaviSya meM Ane vAle viparyaya jJAna kA pUrNa rUpa se nirodha ho gayA hai| kintu pUrva janmoM meM grahaNa kiye hue adharma (puNya pApa) ke kAraNa se utpanna hone vAle viparyayoM kA utpAda honA nahIM rukA hai| ata: usa pUrva adRSTa puNya-pApa nAmaka kAraNoM se utpanna viparyaya jJAnoM kA upabhoga karate hue isa yogI kA saMsAra meM kucha dina taka rahanA ghaTita ho jAtA hai| jainAcArya kahate haiM ki isa prakAra yogI ke saMsAra meM rahane kI saMbhAvanA hone para usa yogI ke viparyaya jJAna ke kAraNa rAgAdi doSa bhI avazya utpanna hoMge aura una doSoM ko kAraNa pAkara adRSTa bhI utpanna hoNge| tathA adRSTa ke nimitta se janma aura janma ke nimitta se aneka prakAra ke duHkha bhI usa yogI ke kyoM nahIM saMbhava hoMge? avazya hoNge| pUrva janma meM saMcita viparyAsa (mithyAbhiniveza) ke kAraNa yogI kucha kAla taka saMsAra meM rahatA ho aura , viparyAsa ke kAraNabhUta pApa, duHkha, doSa Adi yogI ke nahIM hoM, isameM koI pramANa nahIM hai| apitu usa viparyAsa kI sthiti se hI doSAdi kA honA pramANa se siddha hotA hai|
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________________ tattvArthazlokavArtika - 338 tathA sati kuto jJAnI vItadoSaH pumAnparaH / tattvopadezasaMtAnahetuH syAdbhavadAdiSu // 10 // pUrvopAttadoSAdisthitau ca tattvopadezasaMpradAyAvicchedahetorbhavadAdiSu vineyeSu sarvajJasyApi paramapuruSasya kuto vItadoSatvaM yenAjJopadezavipralaMbhanazaMkibhistaduktapratipattaye prekSAvadbhirbhavadbhiH sa eva mRgyte| yadi punarna yoginaH pUrvopAtto viparyayo'sti nApi doSastasya kSaNikatvena svakAryamadRSTaM nirvartya nivRtteH, kiM ta_dRSTameva tatkRtamAste tasyAkSaNikatvAdaMtyenaiva kAryeNa virodhitvAttatkAryasya ca janmaphalAnubhavanasyopabhogenaiva nivRttestataH pUrvaM tasyAvasthitiriti mataM; tadA tattvajJAnotpatteH prAktasminneva janmani viparyayo na syAtpUrvajanmanyeva tasya nivRttatvAt, pUrvopArjita karma ke udaya se tattvajJAnI ke doSoM kI sambhAvanA hone para vaha jJAnI (tattvajJAnI) AtmA doSarahita kaise ho sakatI hai| tathA naiyAyika, vaizeSika AdikoM meM tattva-upadeza ke santAna (paramparA) kA kAraNa bhI kaise ho sakatI hai|||100|| tattvajJAnI ke pUrvajanma meM grahaNa kiye gaye rAga-dveSa Adi doSa tathA unase utpanna pApa duHkha Adi kI sthiti rahane para tattvopadeza kI paramparA ke aviccheda ke kAraNabhUta naiyAyika Adi vineyoM meM (naiyAyika, vaizeSika Adi meM) sarvajJa parama puruSa ke doSarahitapanA kaise siddha ho sakatA hai? jisase ajJa sadoSa ke upadeza se dhokhA ho jAne se zaMkita evaM vicArazIla Apa logoM ke dvArA usa saMzaya kA nirAkaraNa karane ke lie- athavA usa ajJa paruSa ke dvArA kathita tattva kA jJAna karane ke lie nirdoSa puruSa kA hI anveSaNa kiyA jA rahA hai| arthAt koI bhI vicArazIla mAnava sadoSa aura bhrAnta jJAna karAne vAle puruSoM ko tattvopadeza kI akSuNNa AmnAya kA kAraNa nahIM mAnate haiN| naiyAyika kA kathana hai- tattvajJAnI yogI ke pUrvopArjita viparyaya jJAna nahIM hai aura na viparyaya jJAnajanya rAgAdi doSa aura duHkha zokAdi kA bhI astitva hai| kyoMki viparyaya jJAna ke kSaNika hone se ve doSa adRSTa (pApa rUpa) svakArya ko karake zIghra hI naSTa ho jAte haiN| zaMkA - usa yogI ke zeSa kyA rahatA hai? uttara - pUrva meM yogI dvArA kRta puNya-pApa hI AtmA meM avasthita rahatA hai| kyoMki vaha adRSTa (puNya-pApa) kSaNika nahIM hai| pUrva saMcita adRSTa kA apanA antima kArya kiye binA (phala diye binA naSTa home) kA virodha hai| __ ataH yogI ke bhI pUrvasaMcita karmoM se utpanna janma lekara phala bhogane rUpa kArya ke upabhoga se hI (upabhoga karAkara ke hI) adRSTa kI nivRtti hotI hai| ataH tattvajJAna ho jAne para bhI jaba taka vartamAna manuSya janma rahatA hai, taba taka pUrvopArjita karma ke kAraNa yogI kI sthiti banI rahatI hai aura ve zarIra-vacanadhArI, nirdoSa, sarvajJa hokara vinaya karane vAle jIvoM ke lie tattva kA upadeza karate haiN| aisA naiyAyikoM ke kahane para AcArya kahate haiM ki aisA mAnane para to tattvajJAna kI utpatti ke pUrva bhI isa janma meM hI viparyaya jJAna nahIM raha skegaa| kyoMki vaha viparyaya jJAna to pUrva janma meM hI nivRtta ho jAtA hai| aura viparyaya jJAna ke abhAva ke samAna rAgAdi doSoM kI bhI nivRtti kA prasaMga aayegaa| ataH pUrvajanmakRta adRSTa ke kAraNa yogI saMsAra meM rahate haiM- aisA kahanA ThIka nahIM hai- kyoMki yaha kathana pratIti se viruddha hai|
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________________ tattvArthazlokavArtika - 339 tadvaddoSopItyApatitaM, tatkRtAdRSTasyaiva sthiteH| na caitadyuktaM, pratItivirodhAt / yadi punaH pUrvajanmaviparyayAddoSastatopyadharmastasmAdiha janmani mithyAjJAnaM tato'paro doSastatopyadharmastasmAdaparaM mithyAjJAnamiti tAvadasya saMtAnena pravRttiryAvattattvajJAnaM sAkSAdutpadyate iti mataM; tadA tattvajJAnakAle'pi tatpUrvAnaMtaraviparyAsAddoSotpattistatopyadharmastato'nyo viparyaya iti kutastattvajJAnAdanAgataviparyayAdinivRttiH ? vitthaagrhraagaadipraadurbhaavnshktibhRt| maulo viparyayo nAtya iti kecitprapedire // 101 // maula eva viparyayo vitathAgraharAgAdiprAdurbhAvanazaktiM bibhrANo mithyAbhinivezAtmakaM doSaM janayati, sa cAdharmamadharmaza janma tacca duHkhAtmakaM saMsAraM; na punaraMtyaH kramAdapakRSyamANatajananazaktikaviparyayAdutpannastajananazaktirahito'pi, yatastattvajJAnakAle mithyAbhinivezAtmakadoSotpattistatopyadharmAdirutpadyateti kecitsNprtipnnaaH| __yadi punaH pUrvajanma ke viparIta jJAna se rAgadveSa utpanna hote haiM, rAgadveSa se AtmA meM puNya-pApa rUpa adRSTa kI utpatti hotI hai to usa adRSTa ke kAraNa isa janma meM mithyAjJAna hotA hai, uma mithyAjJAna se dUsare doSa utpanna hote haiN| doSoM se phira adharma (pApa) hotA hai aura pApa se phira mithyAjJAna hotA hai| isa prakAra usa tattvajJAnI ke santAnarUpa se taba taka mithyAjJAna kI pravRtti hotI rahegI jaba taka sarva padArthoM kA sAkSAtkArI tattvajJAna utpanna hogaa| arthAt jaba taka tattvajJAna utpanna nahIM hogA taba taka mithyAjJAna kI dhArA calatI rahegI, naiyAyika ke aisA kahane para jainAcArya kahate haiM ki taba to tattvajJAna ke samaya meM bhI kArya-kAraNa bhAva se cale Aye avyavahita pUrvavartI viparyaya jJAna se doSoM kI utpatti aura doSoM kI utpatti se adharma aura adharma se viparyaya jJAna hogaa| ataH tattvajJAna se anAgata (bhaviSya) kAla meM hone vAle viparyaya jJAna Adi kI nivRtti kaise ho sakegI? - koI.naiyAyika aisA samajhate haiM ki mUlabhUta viparyaya jJAna to vitatha Agraha (jhUThA kadAgraha) rAgadveSa Adi ke utpanna karAne vAlI zakti kA dhAraka hai parantu anta meM hone vAlA viparyaya jJAna doSoM kA utpAdaka nahIM hai||101|| mUla meM utpanna huA viparyaya jJAna hI asatya abhiniveza, rAga, pApa Adi ko utpanna karAne kI zakti ko dhAraNa karatA huA mithyAbhinivezAtmaka doSoM ko utpanna karatA hai aura doSa adharma ko utpanna karate haiM tathA adharma janma ko utpanna karatA hai| janma se aneka duHkhoM kI paramparA rUpa saMsAra utpanna hotA hai| parantu zaktihIna huA anta kA viparyaya jJAna rAga Adi paramparA ko calAne meM samartha nahIM hotA hai kyoMki krama se apakRSyamANa ho gaI hai doSoM ko utpanna karane kI zakti jisakI aise viparIta jJAna se utpanna huA anta kA viparyAsa usa viparyaya jJAna ko utpanna karAne kI zakti se rahita hai, jisase tattvajJAna ke samaya meM asatya Agraha rUpa doSoM kI utpatti aura usase adharma tathA adharma se janma Adi utpanna hoMge, isa prakAra kathana kara ske| arthAt anta ke viparyAsa meM doSa utpanna karane kI zakti nahIM hai| aisA koI naiyAyika Adi vizvAsa karate
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________________ tattvArthazlokavArtika - 340 teSAM prasiddha evA'yaM bhvhetustryaatmkH| zaktitrayAtmatApAye bhavahetutvahAnitaH // 10 // ya eva viparyayo mithyAbhinivezarAgAdyutpAdanazaktiH sa eva bhavaheturnAnya iti vadatAM prasiddho mithyAdarzanajJAnacAritrAtmako bhavaheturmithyAbhinivezazaktareva mithyAdarzanatvAnmithyArthagrahaNasya svayaM viparyayasya mithyAjJAnatvAdrAgAdiprAdurbhavanasAmarthyasya mithyaacaaritrtvaat| tato mithyAgrahavRttazaktiyukto vipryyH| mithyArthagrahaNAkAro mithyAtvAdibhidoditaH // 103 / / na hi nAmamAtre vivAdaH syAdvAdino'sti kvacidekatrArthe nAnAnAmakaraNasyAvirodhAt / tadarthe tu na vivAdosti mithyAtvAdibhedena viparyayasya zaktitrayAtmakasyeraNAt / isa para jainAcArya kahate haiM ki- isa prakAra kahane vAle naiyAyika ke darzana meM saMsAra kA kAraNa bhI mithyAdarzana Adi tIna rUpa hI siddha hotA hai| kyoMki mithyAdarzana, mithyAjJAna aura mithyAcAritra rUpa saMsAra ke tIna kAraNoM ko na mAnane para akele viparIta jJAna meM bhava ke hetu kI hAni hotI haiarthAt akelA viparIta jJAna saMsAra kA kAraNa nahIM ho sktaa| una naiyAyikoM ke darzana meM pramANoM se siddha saMsAra kA kAraNa bhI mithyAdarzana Adi tIna rUpa hI hai| tIna kI sAmarthya na mAnane para akele viparyaya meM saMsAra ke kAraNa kI hAni ho jAtI hai|||102|| mithyAjJAna hI trirUpa hai jo viparyAsa jJAna jhUThe Agraha, rAgabhAva, AdikoM ke utpanna karAne kI zakti rakhatA hai, vahI mithyAjJAna saMsAra kA kAraNa hai| dUsare, anta meM hone vAlA mithyAjJAna saMsAra kA kAraNa nahIM hai| isa prakAra kahane vAle naiyAyika ke mata meM bhI yaha pramANa se siddha ho cukA ki saMsAra kA kAraNa mithyAdarzana, mithyAjJAna aura mithyAcAritra rUpa hai| kyoMki viparyAsa meM sthita mithyA abhiniveza rUpa zakti mithyAdarzana hai| asatya arthoM ko haTha sahita jAna lenA svayaM viparyaya rUpa mithyAjJAna hai aura viparyaya meM vidyamAna rAga, dveSa, Adi ko pragaTa karane kI zakti mithyAcAritra hai| isa prakAra abheda ko grahaNa karane vAlI dravya dRSTi se tIna zakti yukta mithyAjJAna hI mithyAdarzana, mithyAjJAna aura mithyA cAritrarUpa hai| isalie asatya andhavizvAsa, asatya jAnanA aura asatya kriyA karanA ina tIna zaktiyoM se yA mithyA abhiniveza aura mithyAcAritra ina do zaktiyoM se sahita ho rahA viparyaya jJAna hI mithyA atattva rUpa arthoM ko grahaNa karane kA ullekha karatA huA paryAyArthika naya kI apekSA se mithyAtva Adi yAnI mithyAdarzana, mithyAjJAna aura mithyAcAritra ina tIna bheda rUpa kahA jAtA hai||103 // ___akele zabda kA bheda ho jAne se kevala nAma meM syAdvAdI loga vivAda nahIM karate haiN| kyoMki kisI eka artha meM bhI aneka bhinna-bhinna prakAra ke nAma kara lene kA koI virodha nahIM hai| arthAta eka padArtha kA katipaya nAmoM se vAcana ho sakatA hai, kintu usake vAcya artha meM koI vivAda nahIM hai| ata: tIna sAmarthyo se tadAtmaka viparyaya ko naiyAyikoM ke dvArA mithyAdarzana, mithyAjJAna aura mithyAcAritra ke bheda se hI nirUpaNa kiyA gayA hai| aisA jAnanA caahie|
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________________ tattvArthazlokavArtika- 341 tathA viparyayajJAnAsaMyamAtmA vibudhytaam| bhavaheturatattvArthazraddhAzaktistrayAtmakaH // 104 / / yAveva viparyayAsaMyamau vitathArthazraddhAnazaktiyutau maulau tAveva bhavasaMtAnaprAdurbhAvanasamarthI nAMtyo prakSINazaktikAviti bruvANAnAmapi bhavahetuH trayAtmakastathaiva pratyetavyo vizeSAbhAvAt / ityavivAdena saMsArakAraNatritvasiddherna sNsaarkaarnntritvaanuppttiH| yuktitazca bhavahetostrayAtmakatvaM sAdhayannAha; mithyAdRgAdihetuH syaatsNsaarstdpkssye| kSIyamANatvato vAtavikArAdijarogavat // 105 // yo yadapakSaye kSIyamANaH sa taddheturyathA vAtavikArAdyapakSIyamANo vAtavikArAdijo rogaH / mithyA jJAna aura asaMyama bhI mithyA zraddhAna saMyukta haiM viparyayajJAna aura asaMyama rUpa do ko saMsAra kA mArga mAnane vAloM ke dvArA bhI saMsAra kA kAraNa atattva arthoM kI zraddhA rUpa zaktiyukta do ko kAraNa mAnane se tIna zakti svarUpa hI saMsAra kA kAraNa mAnA gayA, jAnanA cAhie // 104 // . jo arthoM ke viparyaya aura asaMyama ye do asatya zraddhAna karane kI zakti se sahita saMsAra ke mUla kAraNa mAne gaye haiM, ve donoM hI jaba mithya' zraddhAna kI zakti se yukta hote haiM, taba to saMsAra kI saMtAna ko bhaviSya meM utpanna karAne meM samartha haiM, kintu jaba unakI zakti krama se ghaTatI-ghaTatI sarvathA naSTa ho jAtI hai, taba aMta ke viparyaya aura asaMyama punaH saMsAra-duHkha, pApa Adi kI dhArA ko calAne meM samartha nahIM haiN| isa prakAra kahane vAle bauddhoM ke bhI saMsAra kA kAraNa usI prakAra tIna rUpa nirNaya kara lenA caahie| kyoMki mithyA zraddhAna yukta viparIta jJAna aura asaMyama ko tathA mithyA darzana, jJAna, cAritra ina tIna ko saMsAra kA kAraNa kahane meM koI antara nahIM hai| isa prakAra binA vivAda saMsAra ke kAraNoM ko tInapanA siddha ho jAtA hai| ataH mokSamArga ke samAna saMsAra-kAraNa ke bhI tInapanA asiddha nahIM hai| yuktiyoM se bhI saMsAra ke kAraNoM ko tIna rUpa siddha karate hue granthakAra kahate haiM saMsAra (pakSa) mithyAdarzana, mithyAjJAna aura mithyAcAritra ina tIna hetuoM kA kArya hai| (sAdhya) kyoMki una mithyAdarzana Adi kA krama-krama se kSaya hone para saMsAra bhI krama-krama se kSINa ho jAtA hai| (hetu) jaise- vAta, pitta, kapha Adi vikAroM se utpanna roga apane nidAnoM ke kSaya ho jAne se kSINa ho jAte haiM (anvaya dRSTAnta) // 105 // . jisake krama se kSINa hone para jo kSaya ko prApta hotA hai, vaha usakA kAraNa samajhA jAtA hai| jaise vAyu ke vikAra, pitta ke prakopa Adi kAraNoM kA kSaya ho jAne se vAta-pitta ke prakopa se utpanna -- roga naSTa ho jAte haiN| mithyAdarzana, jJAna, cAritra ke pUrNarItyA kSaya ho jAne para saMsAra naSTa hotA hai|
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________________ tattvArthazlokavArttika-342 mithyAdarzanajJAnacAritrApakSaye kSIyamANaza saMsAra iti / atra na tAvadayaM vAdyasiddho hetuH mithyAdarzanasyApakSaye'saMyatasamyagdRSTeranaMtasaMsArasya kSIyamANatvasiddheH saMkhyAtabhavamAtratayA tasya sNsaarsthiteH| tata eva mithyAjJAnasyApakSaye samyagjJAninaH saMsArasya kSIyamANatvaM siddhaM / samyakcAritravatastu mithyAcAritrasyApakSaye tadbhavamAtrasaMsArasiddharmokSasaMprApteH siddhameva saMsArasya kSIyamANatvaM / na caitadAgamamAtragamyameva yato'yaM heturAgamAzrayaH syAt, tadgrAhakAnumAnasadbhAvAt / tathA hi| mithyAdarzanAdyapakSaye kSIyamANaH saMsAraH sAkSAtparaMparayA vA duHkhaphalatvAdviSamaviSabhakSaNAtibhojanAdivat / yathaiva hi sAkSAduHkhaphalaM viSamaviSabhakSaNaM, paraMparayAtibhojanAdi, tanmithyAbhinivezAdyapakSaye tattvajJAnavataH kSIyate tato nivRtteH, tathA ataH ye tIna saMsAra ke kAraNa haiN| isa anumAna meM diyA gayA mithyAdarzana Adi ke kSaya hone para saMsAra kA kSaya ho jAnA rUpa hetu asiddha nahIM hai| kyoMki cauthe guNasthAnavI asaMyata samyagdRSTi jIva ke mithyAdarzana ke nAza ho jAne para anantakAla taka hone vAle saMsAra kA kSaya ho jAnA siddha ho jAtA hai| jise eka bAra samyagdarzana ho gayA hai, vaha adhika-se-adhika ardha pudgala parivartana kAla taka saMsAra meM raha sakatA hai| pazcAt avazya mukti ko prApta kregaa| ata: usakI kevala saMkhyAta bhavoM ko dhAraNa karane rUpa se hI saMsAra meM sthiti raha jAtI hai| usI prakAra cauthe guNasthAna meM mithyAjJAna ke vighaTa jAne para samyagjJAnI jIva ke saMsAra kA kSaya kI tarapha unmukha ho jAnA siddha hai arthAt samyagdarzana aura samyagjJAna eka sAtha hote haiN| ataH samyagjJAnI jIva bhI jinadRSTa saMkhyAta janmoM se adhika saMsAra meM nahIM ThaharatA hai| tathA samyakcAritra vAle jIva ke to mithyAcAritra ke sarvathA kSaya ho jAne para kevala usI janma kA saMsAra zeSa rahatA hai, yaha siddha hai| kSAyika cAritra ke ho jAne para usI janma meM mokSa kI samIcIna prApti ho jAtI hai| ata: saMsAra kA kSaya ho jAnA samyakcAritravAna ke siddha hI hai| yaha kathana kevala Agamagamya nahIM hai jisase yaha hetu Agama Azrita doSa se yukta hotA ho, apitu isa hetu kA anugraha karane vAle dUsare anumAna pramANa kA bhI sadbhAva hai| tathAhi __ jaise viSabhakSaNa, adhika bhojana Adi duHkha ke kAraNa haiM, vaise sAkSAt yA paramparA se duHkha kA kAraNa saMsAra hai tathA duHkha ke kAraNabhUta mithyAdarzana, mithyAjJAna aura mithyAcAritra ke upazama, kSayopazama aura kSaya hone para saMsAra kSaya ko prApta hotA hai| atyanta bhayaMkara viSa kA bhakSaNa kara lene para sAkSAt maraNa rUpa phala prApta hotA hai, adhika bhojana karane para yA adhika parizrama Adi karane para kucha dera pIche jvara, zarIrapIr3A Adi rogoM kA sthAna banakara kucha dina bAda taka du:kha hote haiN| kintu kAlAntara meM ve tIvra duHkha ke kAraNa haiN| atibhojana Adi kA samIcIna jJAna zraddhAna hone se duHkha nivRtta ho jAtA hai, vaise hI una mithyAdarzana, kujJAna aura kucAritra kI hAni hote-hote tattvajJAnI jIva kA saMsAra kSaya ko prApta ho jAtA hai| una viSabhakSaNa Adi doSoM se jaise tattvajJAnI kI nivRtti ho jAtI hai, vaise hI usake saMsAra kA bhI krama se kSaya honA siddha ho jAtA hai| aneka prakAra ke duHkha bhoganA hai phala jisakA aise nikRSTa sthAna zarIra kA grahaNa kara lenA hI saMsAra hai| arthAt
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________________ tattvArthazlokavArtika-343 saMsAro'pi; hInasthAnaparigrahasya duHkhaphalasya saMsAratvavyavasthApanatvAt / na ca kiMcitsAkSAtparaMparayA vA duHkhaphalaM mithyAtvAdyapakSayepyakSIyamANaM dRSTaM yena hetorvyabhicAraH syAt / gaMDapATanAdikaM dRSTamiti cet na, tasya buddhipUrva cikitsetyanumanyamAnasya sukhaphalatvenAbhimatatvAt duHkhaphalatvAsiddheH, zizuprabhRtInAmabuddhipUrvakasya duHkhaphalasyApi pUrvopAttamithyAdarzanAdikRtakarmaphalatvena tasya mithyaadrshnaadynpkssye'kssiiymaanntvsiddheH| kAyaklezAdirUpeNa tapasA vyabhicAra ityapi na maMtavyaM, tapasaH prazamasukhaphalatvena duHkhphltvaasiddheH| tadA saMvedyamAnaduHkhasya pUrvopArjitakarmaphalatvAt tp:phltvaasiddheH| 'sAkSAtparaMparayA vA duHkhaphalatvaM syAt, saMsAro mithyAdarzanAdyapakSaye kSIyamANazca na syAt' iti sampUrNa duHkhoM ke mUlabhUta zarIragrahaNa ko hI saMsAra ho jAne kI vyavasthA hai| sAkSAt athavA paramparA se daHkha rUpa phala ko utpanna karane vAlA koI bhI anya kAraNa nahIM dekhA gayA hai jo mithyAdarzana Adi ke kSaya hone para kSaya ko prApta hone vAlA na hove, jisase ki hamAre duHkhaphalatva hetu kA vyabhicAra ho sake arthAt hetu vyabhicAra doSa se rahita hai| dUSita phor3e meM cIrA lagavAnA Adika duHkhaphala vAle kAraNa dekhe gaye haiN| aisA nahIM kahanA cAhie kyoMki buddhipUrvaka cikitsA hai aisA mAnane vAle jIva ke phor3A ciravAne Adi meM sukharUpa phala kI prApti honA abhISTa hai| usameM duHkharUpa phala honA asiddha hai| choTe bacce, pazu Adi jIvoM ke abuddhipUrvaka cikitsA kA vicAra hone para phor3e meM cIrA lagavAne Adi meM duHkha rUpI phala ko dene vAlA hetu raha jAtA hai| vaha gata janmoM meM grahaNa kiye mithyAtva Adi se kiye gaye karmoM kA phala hai| ata: usa duHkharUpa phala ko mithyAdarzana Adi ke kSaya nahIM hone para krama se nahIM kSINa honApana siddha hai| arthAt mithyAzraddhAna aura mithyAjJAna ke kSaya hone para jahA~ duHkhaphala ko paidA karane vAle kA jJAna hai, vaha tattvajJAnI ke avazya naSTa ho jAtA hai| bAlaka yA pazu ko phor3e cIrane Adi meM duHkhaphalatva kA jJAna to hai| kintu unake mithyAzraddhA, jJAna kA kSaya nahIM huA hai| ataH mithyAdarzana ke kSaya na hone se unako duHkha dene vAle kAraNa kA kSaya nahIM hotA hai| duHkhaphala ko utpanna karane vAle kAyaklezamaya tapaHsvarUpa kAraNa se vyabhicAra AyegA, aisA nahIM mAnanA caahie| kyoMki tapazcaraNa karane se sAdhuoM ko zAnti sukha rUpI phala prApta hotA hai| ataH tapazcaraNa meM duHkhaphalapanA asiddha hai| (ina kriyAoM kA phala duHkha bhoganA nahIM hai| isalie vahA~ duHkhaphalatva hetu ke na rahane se vyabhicAra doSa nahIM hai|) yadi kisI samaya chaThe guNasthAnavartI muni mahArAja ke vyathAjanya duHkha vedana (anubhava) bhI ho jAve to vaha usa samaya utpanna huA duHkha pUrva janmoM meM ikaTThe kiye gaye duSkarmoM kA phala hai| usa duHkha ko kAyakleza, upavAma Adi rUpa tapasyA kA phalapanA asiddha hai| ataH hamArA pUrvokta du:khaphalatva hetu nirdoSa hai| sAkSAt athavA paramparA se duHkhaphala ko dene vAlA hetu to raha jAve aura mithyAdarzana Adi ke yathAkrama se kSaya hone para saMsAra kSaya ko prApta na hove arthAt hetu rahe aura sAdhya na rhe| isa prakAra hetu ke aprayojaka ho jAne se hetu kI vipakSa se vyAvRtti honA saMdigdha hai| (ataH jainoM kA hetu saMdigdha
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________________ tattvArthazlokavArtika - 344 saMdigdhavipakSavyAvRttikatvamapi na sAdhanasya zaMkanIya; samyagdarzanotpattAvasaMyatasamyagdRSTe mithyAdarzanasyApakSaye mithyAjJAnAnutpattestatpUrvaka - mithyaacaaritraabhaavaattnibNdhnsNsaarsyaapkssyprsiddhH| anyathA mithyAdarzanAditrayApakSayepi tadapakSayAghaTanAt / na ca samyagdRSTermithyAcAritrAbhAvAtsaMyatatvameva syAna punaH kadAcidasaMyatatvamityArekA yuktA, cAritramohodaye sati samyakcAritrasyAnupapatterasaMyatatvopapatteH / kAtya'to dezato vA na saMyamo nApi mithyAsaMyama iti vyAhatamapi na bhavati, mithyAgamapUrvakasya saMyamasya paMcAgnisAdhanAdermithyAsaMyamatvAt samyagAgamapUrvakasya smyksNymtvaat| vyabhicArI hai) aisI bhI zaMkA nahIM karanI caahie| kyoMki samyagdarzana ke utpanna ho jAne para caturtha guNasthAna vAle asaMyata samyagdRSTi jIva ke mithyAdarzana kA hAsa ho jAne para mithyAjAna kI utpatti nahIM hotI hai| ata: una mithyAdarzana aura mithyAjJAna ko pUrvavartI kAraNa mAnakara hone vAle mithyAcAritra kA bhI abhAva ho jAtA hai| ataH tIna kAraNa se utpanna hue saMsAra kA bhI hrAsa honA prasiddha hai| yadi aisA na mAnakara dUsare prakAroM se mAnA jAtA hai to mithyAdarzana, mithyAjJAna aura mithyAcAritra ina tIna kI hAni hote hue bhI usa saMsAra kA kramahAsa honA nahIM bana sktaa| ata: mithyAdarzana Adi tIna ke sAtha saMsAra kA kArya-kAraNa bhAva honA hI hetu kI prayojakatA hai| apakSaya kA artha hai dhIre-dhIre nAza hotehote pUre nAza ke lie abhimukha ho jaanaa| zaMkA - samyagdRSTi jIva ke cauthe guNasthAna meM mithyAcAritra ke na rahane se saMyamIpanA ho jaayegaa| phira kabhI cauthe guNasthAna vAle ko asaMyatapanA nahIM honA caahie| samAdhAna- AcArya kahate haiM ki isa prakAra zaMkA karanA yukta nahIM hai| kyoMki cauthe, pA~caveM guNasthAna meM cAritra guNa (saMyama) kA ghAta karane vAle apratyAkhyAnAvaraNa aura pratyAkhyAnAvaraNa kA udaya hone se samyak cAritra guNa utpanna nahIM ho sakatA hai| arthAt caturtha guNasthAna meM indriya-saMyama aura prANI-saMyama rUpa virati na hone se asaMyatapane kI utpatti hai| aura pA~caveM meM sAMkalpika trasavadha kA tyAga ho jAne se tathA sthAvara vadha kA tyAga na hone se dezasaMyatapanA hai| parantu caturtha guNasthAna meM chaThe ke samAna pUrNa rUpa se saMyama nahIM hai aura pA~caveM ke samAna ekadeza se bhI saMyama nahIM hai tathA pahale guNasthAna ke samAna mithyAsaMyama bhI nahIM hai| tathA isa prakAra ina tInoM kA niSedha karane se vyAghAta doSa bhI nahIM hotA hai| mithyAgama ke abhyAsapUrvaka kubheSI, kuliMgI jina saMyamoM ko pAlate haiM, ve mithyAsaMyama haiN| jaise ki cAroM dizAoM meM Aga jalAkara Upara se sUryakiraNoM dvArA saMtapta hokara paMca agni tapa karanA, vRkSa para ulaTe laTaka jAnA, jIvita hI gaMgA meM pravAhita ho jAnA Adi, mithyAcAriH haiN| aura samIcIna sarvajJokta Agama kA abhyAsa kara usake anusAra aTThAIsa mUlaguNoM ko dhAraNa karanA, antaraMga tapoM ko bar3hAnA Adi jaina RSiyoM ke samIcIna
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________________ tattvArthazlokavArtika - 345 tato'nyasya mithyAtvodayAsattve'pi pravartamAnasya hiMsAderasaMyamatvAt / na cAsaMyamAdbhedena mithyAsaMyamasyopadezAbhAvAdabheda eveti yuktaM, tasya bAlatapa:zabdenopadiSTatvAt tataH kthNcidbhedsiddheH| na hi cAritramohodarAmAtrAdbhavaccAritraM darzanacAritramohodayajanitAdacAritrAdabhinnameveti sAdhayituM zakyaM, sarvatra kAraNabhedasya phlaabhedktvprskteH| mithyAdRSTayasaMyamasya niyamena mithyAjJAnapUrvaka tvaprasiddhaH, samyagdRSTerasaMyamasya mithyAdarzanajJAnapUrvakatvavirodhAt, viruddhakAraNapUrvakatayApi bhedAbhAve siddhAMtavirodhAt / kathamevaM mithyAtvAditrayaM saMsArakAraNaM sAdhayata: siddhAMtavirodho na bhavediti cenna, cAritramohodayeMtaraMgahetau satyutpadyamAnayorasaMyamamithyAsaMyamayorekatvena vivakSitatvAccatuSTayakAraNatvAsiddheH sNsrnnsy| saMyama haiN| tathA mithyAtva aura anantAnubandhI kA udaya na hone para bhI pravRtti karane vAle avirata samyagdRSTi ke hiMsA karane, jhUTha bolane, Adi kI pariNati asaMyamabhAva hai (arthAt yahA~ prazama, saMvega, anukampA, gardA, nindA, amUDhadRSTitA, vAtsalya Adi guNa vidyamAna haiN| ataH yaha asaMyama pahale donoM samyak aura mithyAsaMyamoM se bhinna mithyAcAritra aura asaMyama sarvathA abhinna nahIM . kisI kA AkSepa hai ki jIva ke pA~ca bhAvoM meM audayika asaMyata bhAva se bhinna mithyA saMyama kA kahIM upadeza nahIM hai| ataH mithyAcAritra aura asaMyama kA abheda hI mAnanA caahie| phira caturtha guNasthAna meM mithyAcAritra aura saMyamIpana donoM meM se kisI eka ko svIkAra karanA caahie| graMthakAra kahate haiM ki aisA kahanA ucita nahIM hai| kyoMki asaMyama se bhinna mAne gaye usa mithyAcAritra kA chaThe adhyAya meM bAlatapaH zabda se upadeza kiyA hai| ata: mithyAcAritra aura asaMyama meM kisI apekSA se bheda hai| (jaise- duHkha, sukha, adu:kha, noduHkha athavA saMsAra, asaMsAra, nosaMsAra, tritayavyapeta, ye avasthAyeM pRthak-pRthak haiN|) cAritramohanIya karma ke udaya mAtra se hone vAlA cAritra aura darzanamohanIya karma ke udaya se hone vAlA acAritra abhinna hI hai| aisA siddha karanA zakya nahIM hai| anyathA sabhI sthAnoM para kAraNoM kA bhinna honA kArya ke bheda ko siddha na kara skegaa| caturtha guNasthAna ke acAritra bhAva meM kevala cAritramohanIya kA udaya hai aura pahale guNasthAna ke acAritra meM darzanamohanIya sahita cAritramohanIya kA udaya hai| ye donoM eka kaise ho sakate haiM? mithyAdRSTi kA asaMyama niyama se mithyAjJAna pUrvaka prasiddha hai aura samyagdRSTi ke asaMyama ko mithyAdarzana aura mithyAjJAna kA kAraNa mAnakara utpanna honepana kA virodha hai| ataH donoM eka nahIM hai| viruddha kAraNoM ke pUrvavartI hone para bhI uttara samaya meM utpanna hue kAryoM kA yadi bheda honA na mAnA jAvegA to sabhI vAdiyoM kA apane siddhAnta se virodha ho jaavegaa| (arthAt kyoMki sabhI parIkSakoM ne bhinna-bhinna kAraNoM ke dvArA nyAre-nyAre kAryoM kI utpatti honA iSTa kiyA hai| ataH pahale kA asaMyama bhAva aura cauthe kA asaMyama bhAva pRthak hai| jJAna meM bhI kujJAna se ajJAnabhAva bhinna hai|) zaMkA - mithyAdRSTi kA asaMyama aura asaMyata samyagdRSTi kA asaMyama jaba pRthak hai to saMsAra ke kAraNa cAra ho jAte haiN| ataH mithyAdarzana, mithyAjJAna aura mithyAcAritra ina tInoM ko hI saMsAra kA kAraNapanA sAdhate hue jainoM ko apane siddhAMta se virodha kyoM na hogA?
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________________ tattvArthazlokavArtika-346 tata evAviratizabdenAsaMyamasAmAnyavAcinA baMdhahetorasaMyamasyopadezaghaTanAt / samyagdRSTerapi kasyacidviSabhakSaNAdijanitaduHkhaphalasya hInasthAnaparigrahasya saMsArasya darzanAnmithyAdarzanajJAnayorapakSaye kSIyamANatvAbhAvAnna kathaMciduHkhaphalatvaM mithyAdarzanajJAnApakSaye kSIyamANatvena vyAptamiti cenna, tasyApyanAgatAnaMtAnaMtasaMsArasya prakSayasiddheH sAdhyAMta:pAtitvena vyabhicArasya tenAsaMbhavAt / nidarzanaM paraprasiddhyA viSamaviSabhakSaNAtibhojanAdikamuktaM / tatra parasya sAdhyavyAptasAdhane vivaadaabhaavaat| na hi viSamaviSabhakSaNe'tibhojanAdau vA duHkhaphalatvamasiddhaM, nA'pi nAcaraNIyametatsukhArthineti satyajJAnotpattI uttara - isa prakAra kahanA bhI ThIka nahIM hai| kyoMki una donoM bhAvoM kA antaraMga kAraNa cAritra mohanIya hai| isa karma ke udaya hone para utpanna acAritra aura mithyAcAritra kI ekarUpapane se vivakSA hai| ataH saMsAra ke kAraNoM ko cArapanA siddha nahIM hai| ataH mithyAdarzana, avirati, pramAda, kaSAya aura yoga ko baMdha kA hetu batAte hue AcAryadeva kA sAmAnya rUpa se avirati zabda se donoM prakAra ke asaMyamoM kA upadeza denA saMghaTita ho jAtA hai| bhAvArtha- samyakcAritra na hone kI apekSA donoM asaMyama eka haiN| kintu naJ kA artha paryudAsa aura prasajya karane para darzanamohanIya ke udaya se sahita acAritra ko mithyAcAritra kahate haiM aura darzana mohanIya ke udaya na hone para apratyAkhyAnAvaraNa aura pratyAkhyAnAvaraNa ke udaya se hone vAle asaMyama ko acAritra kahate haiM, mithyAcAritra nhiiN| zaMkA - kisI samyagdRSTi jIva ko bhI viSabhakSaNa Adi se utpanna aneka prakAra ke duHkha haiM phala jisake, aise hIna sthAna nArakazarIra Adi ke grahaNa karane rUpa saMsAra honA dekhA jAtA hai| ata: mithyAdarzana aura mithyAjJAna ke kSaya hone para bhI saMsAra ke kSaya kA abhAva hone se duHkhaphalatva hetu kI mithyAdarzana aura mithyAjJAna ke apakSaya hone para kSIyamANatva rUpa sAdhya ke sAtha vyApti (avinAbhAva honA) kaise bhI siddha nahIM hai| uttara - aisA nahIM kahanA caahie| kyoMki usa samyagdRSTi ke bhI bhaviSya meM hone vAle anantAnanta nikRSTa sthAnoM meM janma-maraNoM ko dhAraNa karane rUpa saMsAra kA prakSaya honA siddha hai| samyagdRSTi jIva bhale hI zastrAghAta yA AtmaghAta se katipaya nikRSTa zarIroM ko dhAraNa kara leve phira bhI viSabhakSaNa, AtmaghAta Adi kA kSaya hokara saMsAra kA hrAsa hote hue saMkhyAta bhavoM meM usakA mokSa honA anivArya hai| ataH ApakA diyA huA vyabhicAra kA sthala pratijJAvAkya meM praviSTa hone se usa hetu ke vyabhicArIpanA asaMbhava hai prativAdI ke ghara kI prasiddhi ke anusAra pUrva anumAna meM tIkSNa viSakA khAnA yA bhUkha se ati adhika khAnA Adi dRSTAMta diye haiM, kyoMki naiyAyika Adi bhI adhika bhojana, viSabhakSaNa Adi meM paramparA se hone vAle duHkhaphalatva hetu kI kSIyamANatva sAdhya ke sAtha vyApti ke sAdhana meM vivAda kA abhAva kahate haiM kyoMki viSabhakSaNa aura ati bhojana Adi meM duHkhaphalatva asiddha bhI nahIM hai| ata: sukha ke abhilASI jJAnI jIva ko ye viSabhakSaNa Adi AcaraNa nahIM karane caahie| isa prakAra satyajJAna
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________________ tattvArthazlokavArttika- 347 tatsaMsargalakSaNasaMsArasyApakSayo'pi siddhastAvatA ca tasya dRSTAMtatAprasiddharavivAda eva / tadevamanumitAnumAnAnmithyAdarzanAdinimittatvaM bhavasya siddhyatIti na viparyayamAtrahetuko viparyayAvairAgyahetuko vA bhavo vibhaavyte| tadvipakSasya nirvANakAraNasya tryaatmtaa| prasiddhaivamato yuktA sUtrakAropadezanA // 106 // mithyAdarzanAdInAM bhavahetUnAM trayANAM pramANata: sthitAnAM nivRttiH pratipakSabhUtAni samyagdarzanAdIni trINyapekSate anyatamApAye tadanupapatteH; zaktitrayAtmakasya vA bhavahetorekasya vinivartanaM pratipakSabhUtazaktitrayAtmakamekamaMtareNa nopapadyata iti yuktA sUtrakArasya trayAtmakamokSamArgopadezanA / tatra yadA saMsAranivRttireva mokSastadA kAraNaviruddhopalabdhiriyaM, nAsti kvacijIve saMsAraH paramasamyagdarzanajJAnacAritrasadbhAvAditi; yadA tu saMsAranivRttikAryaM mokSastadA ke utpanna ho jAne para koI jIva viSa nahIM khAtA hai aura na adhika bhojana karatA hai| ataH tattvajJAnI ke jaise ina upadravoM kA kSaya ho jAtA hai, vaise hI mithyAjJAna kA nAza hokara satyajJAna ke utpanna hone para nikRSTa sthAnoM meM janma-maraNa kara duHkha bhoganA yA sakala duHkhoM ke nidAna usa sUkSma sthUla zarIra kA saMbaMdha ho jAne rUpa saMsAra kA hrAsa honA bhI siddha ho jAtA haiN| utane se hI hetu aura sAdhya ke AdhAra ho jAne ke kAraNa una viSabhakSaNa Adi ko dRSTAntapanA prasiddha ho jAne se kisI kA vivAda nahIM hai| isa prakAra anumita kiye gaye anumAna se saMsAra ke kAraNa mithyAdarzana Adika ye tIna siddha ho jAte haiN| ataH kevala viparyayajJAna ko yA viparyaya aura avairAgya ko hetu mAnakara utpanna hone vAlA saMsAra hai, yaha nahIM vicAranA caahie| kiMtu saMsAra ke kAraNa mithyAdarzana Adi tIna haiN| aisA jAnanA caahie| trirUpa mokSamArga kA upadeza yuktiyukta hai . jaba saMsAra-kAraNa tIna siddha haiM to usa saMsAra ke pratipakSI mokSa ke kAraNa ko bhI tIna svarUpapanA ukta prakAra se prasiddha hai| ataH tattvArthasUtra ko racane vAle gRddhapiccha AcArya kA mokSa ke kAraNa tIna kA upadeza denA yuktiyoM se yukta hai||106|| . saMsAra ke kAraNa mithyAdarzana, jJAna aura cAritra ina tIna kI pramANoM se sthiti ho cukI hai| ina tInoM kI nivRtti honA apane se pratipakSarUpa tIna samyakdarzana, jJAna, cAritra kI apekSA karatI hai| kyoMki tIna pratipakSiyoM meM se kisI eka ke bhI na hone para mithyAdarzana Adi tInoM kI nivRtti honA bana nahIM sktaa| athavA, saMsAra ke kAraNa mithyAbhiniveza Adi tIna zakti svarUpa eka viparyaya kI ThIka nivRtti honA (pakSa) apane vighAtaka svarUpa samyakdarzana, jJAna, cAritra ina tIna zaktirUpa eka ratnatrayAtmaka Atmadravya ke binA nahIM bana sakatA hai| (sAdhya) isa prakAra do anumAnoM se sUtrakAra kA tIna-rUpa mokSamArga kA upadeza denA yukta hai| . usa anumAna ke prakaraNa meM jaba saMsAra kI nivRtti hI mokSa hai, taba yaha niSedha kA sAdhaka kAraNa viruddhopalabdhirUpa hetu hai ki kisI vivakSita eka jIva meM saMsAra vidyamAna nahIM hai kyoMki utkRSTa zreNI ke * samyagdarzana, samyagjJAna aura samyakcAritra vahA~ vidyamAna haiN|
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________________ tattvArthazlokavArttika- 348 kAraNakAraNaviruddhopalabdhiH, kasyacidAtmano nAsti duHkhamazeSaM mukhyasamyagdarzanAdisadbhAvAditi nikSIyate, sakaladuHkhAbhAvasyAtyaMtikasukhasvabhAvatvAttasya ca saMsAranivRttiphalatvAt / yadA mokSaH kvacidvidhIyate tadA kAraNopalabdhiriyaM, kvacinmokSo'vazyaMbhAvI samyagdarzanAdiyogAt / iti na kathamapi sUtramidamayuktyAtmakaM, AgamAtmakatvaM tu nirUpitamevaM satyalaM prapaMcena / _baMdhapratyayapAJcadhyasUtraM na ca virudhyte| pramAdAditrayasyAMtarbhAvAtsAmAnyato'yame // 107 // trayAtmakamokSakAraNasUtrasAmarthyAttrayAtmakasaMsArakAraNasiddhau yuktyanugrahAbhidhAne baMdhapratyayapaMcavidhatvaM 'mithyAdarzanAviratipramAdakaSAyayogA baMdhahetava' iti sUtranirdiSTaM na virudhyata jaba mokSa saMsAra kI nivRtti kA kArya mAnA jAtA hai, taba yaha hetu kAraNakAraNa viruddhopalabdhirUpa hai, kyoMki kisI-na-kisI AtmA ke sampUrNa du:kha nahIM haiM kyoMki usa AtmA meM pradhAnarUpa se samyagdarzana Adi tIna guNa vidyamAna haiN| isa prakAra prakRta hetu kAraNakAraNa viruddhopalabdhi rUpa nizcita kiyA jAtA hai| sampUrNa duHkhoM ke abhAva ko Atyantika sukhasvabhAvapanA hai aura AtmA kA anaMta kAla - taka sukhasvabhAva ho jAnA saMsAra kI nivRtti kA phala hai| tathA jaba kisI AtmA meM sIdhA mokSa kA vidhAna kiyA jAtA hai taba to yaha vidhisAdhaka kAraNopalabdhi hetu hai ki kisI AtmA meM mokSa avazya hone vAlA hai kyoMki usameM samyagdarzana Adi guNoM kA saMbaMdha ho gayA hai| (vahA~ mokSa ke kAraNa samyagdarzana Adi haiN| mokSa ke samyagdarzana Adi kAraka hetu haiM aura jJApaka hetu bhI haiM) isa prakAra kaise bhI gRddhapiccha mahArAja kA yaha sUtra ayukti rUpa nahIM hai arthAt aneka hetuoM se siddha hokara yuktiyoM se paripUrNa hai| aura yaha pahalA sUtra sarvajJokta Agama svarUpa to hai hii| isa bAta kA pahale prakaraNa meM nirUpaNa kara cuke haiN| aise bhale prakAra sUtra kI siddhi ho jAne para adhika vistAra karane se koI prayojana siddha nahIM hotA hai| sAmAnyapane meM pramAda kaSAya aura yoga acAritra meM garbhita haiM zaMkA - jaba Apa saMsAra aura mokSa ke kAraNa tIna mAnate haiM to AThaveM adhyAya meM pA~ca prakAra ke bandha ke kAraNoM vAle sUtra se virodha hogA? uttara meM AcArya kahate haiM ki- baMdha ke kAraNoM ko pA~ca prakAra kA kahane vAle sUtra se virodha bhI nahIM AtA hai| kyoMki baMdha ke kAraNoM ko kahane vAle sUtra meM par3e hue pramAda, kaSAya aura yoga tInoM kA sAmAnyarUpa se asaMyama (acAritra) meM antarbhAva ho jAtA hai| ataH mithyAdarzana, mithyAjJAna aura mithyAcAritra ye tIna hI saMsAra ke kAraNa siddha haiN||107|| samyagdarzana, jJAna, cAritra tInoM kI ekatA-svarUpa mokSa ke kAraNa ko nirUpaNa karane vAle sUtra ke sAmarthya se tIna svarUpa hI saMsAra ke kAraNoM kI siddhi meM yuktiyoM kI sahAyatA kA kathana karane para mithyAdarzana, avirati, pramAda, kaSAya aura yoga ye pA~ca baMdha ke kAraNa haiN| isa prakAra sUtra meM kahe gaye baMdha ke kAraNoM kA pA~ca prakArapanA viruddha nahIM hotA hai| kyoMki pramAda Adi tIna (yAnI pramAda, kaSAya aura yoga) kA sAmAnyapane se acAritra meM samAveza ho jAtA hai| arthAt- jaise pahale guNasthAna
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________________ tattvArthazlokavArtika - 349 eva, pramAdAditrayasya sAmAnyato'cAritre'ntarbhAvAt / vizeSatazza trayasyAcAritre'ntarbhAvane ko doSa? iti cet; vizeSata: punastasyAcAritrAMta:pravezane / pramattasaMyatAdInAmaSTAnAM syAdasaMyamaH // 108 // tathA ca sati siddhAMtavyAghAta: sNyttvtH| - mohadvAdazakadhvaMsAtteSAmayamahAnitaH / / 109 / / nanvevaM sAmAnyato'pyacAritre pramAdAditrayasyAMtarbhAvAtkathaM siddhAMtavyAghAto na syAt? pramattasaMyatAtpUrveSAmeva sAmAnyato vizeSato vA tatrAMtarbhAvavacanAt, pramattasaMyatAdInAM tu kA acAritra aura cauthe kA acAritra aMtaraMga kAraNa kI apekSA eka hI hai, vaise hI cAritramohanIya ke udaya se hone vAle pramAda aura kaSAya bhI eka prakAra se acAritra haiN| gyArahaveM, bArahaveM aura terahaveM guNasthAna meM cAritramohanIya kA udaya na hone se yadyapi acAritra bhAva nahIM hai, phira bhI cAritra kI pUrNatA caudahaveM guNasthAna meM mAnI gayI hai| isa apekSA se cAritra kI vizeSa svabhAvoM se truTi kA acAritra meM aMtarbhAva ho jAtA hai| yoga bhI eka prakAra kA acAritra hai| pramAda kaSAya aura yoga ko vizeSarUpa se acAritra meM garbhita karane para Ane vAle doSa . Apane pramAda Adi tIna ko sAmAnyapane se acAritra meM garbhita kiyA hai| vizeSarUpa se tInoM kA acAritra meM antarbhAva karane para kyA doSa AtA hai? aisI AzaMkA hone para AcArya uttara dete haiN| yadi vizeSarUpa se una tInoM kA acAritra meM antarbhAva kiyA jAvegA to chaThe guNasthAnavartI pramattasaMyata ko Adi lekara terahaveM guNasthAnI sayogakevalI paryanta ATha saMyamiyoM ke asaMyamI bana jAne kA prasaMga AyegA, aura vaisA hone para jainasiddhAnta kA vyAghAta hotA hai| kyoMki jaina siddhAnta meM ukta AThoM ko saMyamI kahA gayA hai| anaMtAnubaMdhI, apratyAkhyAnAvaraNa aura pratyAkhyAnAvaraNa kI caukar3I mohanIya karma kI ina bAraha prakRtiyoM ke kSayopazama, upazama aura kSayarUpa hrAsa ho jAne ke kAraNa una AThoM ke asaMyamIpana kI hAni hai||108-109|| - zaMkA - (koI zvetAmbara matAnuyAyI kahate haiM) pramAda Adi tIna kA acAritra meM sAmAnyapane se bhI antarbhAva karane se siddhAnta kA vyAghAta kyoM nahIM hai? jabaki jaina AThoM guNasthAnoM meM mohanIya kI bAraha prakRtiyoM kA hAsa mAnate haiM to sAmAnyarUpa se bhI una AThoM meM acAritra nahIM rahanA caahie| pramattasaMyatanAmaka chaThe guNasthAna se pahale ke prathama se lekara pA~caveM guNasthAna taka pA~coM hI kA donoM sAmAnya aura vizeSa rUpa se acAritra meM antarbhAva kahA hai| pramattasaMyata ko Adi lekara sayogikevalI paryaMta AThoM guNasthAna vAloM ko saMyamIpanA prasiddha hai| inameM cAritramohanIya kI pahalI bAraha prakRtiyoM ke kSayopazama se chaThe, sAtaveM meM saMyamIpanA hai| eka apekSA se dasaveM taka bhI cAritramohanIya kA kSayopazama hai| kyoMki vahA~ dezaghAtiyoM kA udaya rahatA hai| aura upazama zreNI ke AThaveM, nauveM, dasaveM meM aura mukhya rUpa se gyArahaveM meM sampUrNa mohanIyakarma kA upazama ho jAne se saMyamIpanA hai tathA kSapaka zreNI ke AThaveM, nauveM, dasaveM aura pradhAna rUpa se bArahaveM meM sampUrNa mohanIya karma kA kSaya ho jAne se saMyamIpanA prasiddha
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________________ tattvArthazlokavArtika-350 sayogakevalyaMtAnAmaSTAnAmapi mohadvAdazakasya kSayopazamAdupazamAdvA sakalamohasya kSayAdvA saMyatatvaprasiddheH, anyathA saMyatAsaMyatatvaprasaMgAt, sAmAnyato'saMyamasyApi teSu bhAvAditi kecit / te'pyevaM prynuyojyaaH| kathaM bhavatAM catuHpratyayo baMdhaH siddhAMtaviruddho na bhavettatra tasya suutrittvaaditi| pramAdAnAM kaSAyeSvaMtarbhAvAditi cet, sAmAnyato vizeSato vA tatra teSAmaMtarbhAva: syAt? na tAvaduttaraH pakSo nidrAyAH pramAdavizeSasvabhAvAyAH kaSAyeSvaMtarbhAvayitumazakyatvAt tasyA darzanAvaraNavizeSatvAt / pramAdasAmAnyasya kaSAyeSvaMtarbhAva iti cet na, apramattAdInAM sUkSmasAMparAyikAMtAnAM pramattatvaprasaMgAt / pramAdaikadezasyaiva kaSAyasya nidrAyAza tatra sadbhAvAt sarvapramAdAnAmabhAvAna pramattatvaprasaktiriti cet,tarhi pramAdAditrayasyAcAritretarbhAve'pi pramattasaMyatAdInAmaSTAnAmasaMyatatvaM mA prApat / tathAhi- paMcadazasu pramAdavyaktiSu vartamAnasya hai| yadi aisA na mAnakara dUsare prakAra se mAnA jAvegA to ina AThoM meM bhI saMyatAsaMyata hone kA prasaMga AtA hai, kyoMki saMyamabhAva ke sAtha Apake kahe anusAra sAmAnyapane se asaMyamabhAva bhI unameM vidyamAna hai| uttara - AcArya kahate haiM ki unake Upara bhI isa prakAra prazna uThAne cAhie ki Apake yahA~ mithyAdarzana, avirati, kaSAya aura yoga isa prakAra baMdha ke cAra kAraNa mAnane para siddhAntavirodha kyoM nahIM hogA? kyoMki Apake usa siddhAnta meM baMdha ke cAra kAraNoM ko sUcita karane vAlA vaha sUtra kahA gayA hai| yadi Apa (zvetAmbara) pramAdoM kA kaSAyoM meM antarbhAva karoge to unakA sAmAnya rUpa se antarbhAva karoge yA vizeSarUpa se antarbhAva kroge| ina donoM pakSoM meM dUsaraH pakSa lenA to ThIka nahIM hai| kyoMki nidrA bhI paMdraha pramAdoM meM se caudahavIM vizeSa pramAda rUpa hai| usakA kaSAyoM meM antarbhAva karanA zakya nahIM hai| kyoMki nidrA kA kaSAyoM ko utpanna karane vAle cAritramohanIya karma se koI sambandha nahIM hai| vaha nidrA to darzanAvaraNakarma kI eka vizeSa prakRti hai| prathama pakSa ke anusAra pramAda sAmAnya kaSAyoM meM garbhita hai| zaMkAkAra kA isa prakAra kahanA bhI ThIka nahIM hai, kyoMki aisA mAnane para sAtaveM guNasthAna vAle apramatta ko Adi lekara sUkSmasAmparAyika guNasthAna paryaMta ke muniyoM ko pramattapane kA prasaMga aayegaa| kaSAya ke udaya ke tAratamya se hone vAle sAtaveM, AThaveM, nauveM aura dasaveM guNasthAna meM paMdraha pramAdoM ke hI ekadezarUpa kaSAyoM kA aura nidrA kA una cAroM guNasthAnoM meM udaya vidyamAna hai| ata: ye cAroM guNasthAna chaThe ke samAna pramatta ho jaaveNge| yadi kaheM ki sAtaveM Adi cAra guNasthAnoM meM vikathA, kaSAya, iMdriya, nidrA aura sneha ye sampUrNa pramAda to nahIM haiN| ataH cAra guNasthAnoM ko pramattapane kA prasaMga nahIM AtA hai| to digambara jaina bhI kaha sakate haiM ki pramAda, kaSAya, yoga ina tInoM ke sAmAnya rUpa se acAritra meM garbhita ho jAne para chaThe se lekara terahaveM guNasthAna taka ke ATha saMyamiyoM ko asaMyamIpanA prApta nahIM hotA AcArya isI bAta ko adhika spaSTa karate haiM- pandraha pramAda vizeSoM meM vidyamAna pramAdasAmAnya kA kaSAyoM meM antarbhAva kara lene para bhI sampUrNa pandraha pramAda vyaktirUpa se usa kaSAya meM garbhita nahIM hote haiN| kyoMki cAra vikathA aura pA~ca indriya ye nau pramAda apramatta Adi cAra guNasthAnoM meM vidyamAna nahIM haiN| cAra sajvalana kaSAya, sneha aura nidrA ye chaha pramAda hI vahA~ sambhavate haiN| isa prakAra sampUrNa pramAdoM ke na rahane se una sAtaveM Adi cAroM ko jaise Apa pramatta nahIM mAnate haiM, vaise hI hama bhI kahate haiM ki mohanIya karma kI bAraha prakRtiyoM ke
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________________ tattvArthazlokavArttika - 351 pramAdasAmAnyasya kaSAyeSvaMtarbhAve'pi na sarvA vyaktayastatrAMtarbhavaMti vikatheMdriyANAmapramattAdiSvabhAvAt, kaSAyapraNayanidrANAmeva saMbhavAt, iti na teSAM pramattatvaM / tathA mohadvAdazakodayakAlabhAviSu tatkSayopazamakAlabhAviSu ca pramAdakaSAyayogavizeSeSu vartamAnasya pramAdakaSAyayogasAmAnyasyAcAritre'tarbhAve'pi na pramattAdInAmasaMyatatvaM / syAnmataM / pramAdAdisAmAnyasyAsaMyateSu saMyateSu ca sadbhAvAdasaMyame saMyame cAMtarbhAvo yukto na punarasaMyama eva, anyathA vRkSatvasya nyagrodhe'ntA pino'pi nyagrodheSvevAMtarbhAvaprasakte riti / tadasat, vivakSitAparijJAnAt / pramAdAditrayamasaMyame ca yasyAMtarbhAvIti tasya tanniyatatvAttatrAMtarbhAvo vivkssitH| udaya ke samaya hone vAle pahale dUsare guNasthAna ke pramAda, kaSAya, yoga vyaktiyoM meM jo hI pramAda, kaSAya, yoga, sAmAnya vidyamAna haiM, mohanIya kI bAraha prakRtiyoM ke kSayopazama ke samaya hone vAle cauthe, pA~caveM, chaThe aura niratizaya sAtaveM guNasthAnoM meM rahane vAle pramAda, kaSAya, yoga vyaktiyoM meM bhI vahI sAmAnya vidyamAna hai| ataH sAmAnyarUpa se pramAda, kaSAya, yoga acAritra meM garbhita hote hue bhI pramatta Adi AThoM ko asaMyamIpanA prApta nahIM hotA hai| zaMkA - sAmAnya rUpa se pramAda Adi tInoM saMyata aura asaMyata donoM prakAra ke jIvoM meM pAye jAte haiN| taba aisI dazA meM pramAda Adi kA cAritra aura acAritra donoM meM antarbhAva karanA yukta thaa| akele acAritra meM hI unako garbhita karanA anucita hai| yadi aisA na mAnakara anyathA mAnoge (anekoM meM rahane vAle sAmAnya dharma ko eka hI vizeSa vyakti meM garbhita kara loge) to nimba, vaTa Adi vRkSoM meM rahane vAlA vRkSatva sAmAnya vaTavRkSa ke bhItara bhI vyApaka hokara vidyamAna rhegaa| ata: una anekoM meM rahane vAle vRkSatva sAmAnya kA bhI akele vaTavRkSa meM hI garbhita karane kA prasaMga aayegaa| arthAt- vaTa hI vRkSa kahA jaavegaa| nimba, jAmuna Adi per3a na kahe jA skeNge| . . uttara - aisA kahanA ThIka nahIM hai| kyoMki hamAre kahane ke abhiprAya ko Apane samajhA nahIM hai| jisa ke siddhAnta meM pramAda, kaSAya aura yoga ye tInoM asaMyama meM garbhita ho jAte haiM; usake mata meM ye tInoM hI asaMyama meM to niyama se vidyamAna haiN| isalie usa asaMyama meM garbhita karanA hamako vivakSita hai| bhAvArtha-baMdha ke kAraNoM meM kahe gaye mithyAdarzana Adi pA~ca ke pUrva-pUrva kAraNa ke rahane para uttaravartI kAraNa avazya rahate haiN| mithyAdarzana ko kAraNa mAnakara jahA~ baMdha ho rahA hai, vahA~ zeSa cAroM bhI vidyamAna haiM tathA mithyAdarzana kI vyucchitti hone para dUsare, tIsare, cauthe guNasthAna meM avirati nimitta se baMdha hotA hai, vahA~ zeSa tIna kAraNa bhI vidyamAna haiN| evaM pA~caveM, chaThe meM pramAda hetu se baMdha hone para kaSAya aura yoga bhI kAraNa ho rahe haiM aura sajvalana kaSAya ke udaya se sAtaveM, AThaveM, nauveM, dasaveM guNasthAna meM baMdha ho rahA hai| vahA~ nau yoga bhI baMdha ke kAraNa haiN| gyArahaveM, ...bArahaveM aura terahaveM guNasthAna meM kevala yoga se hI eka samaya kI sthiti vAle sAtAvedanIya kA hI baMdha hotA hai| isa kAraNa pramAda Adi tIna kA asaMyama bhAva meM garbhita karanA ThIka hai| kyoMki asaMyama meM ve pUrNa rUpa se rahate haiN| kiMtu saMyamI guNasthAnoM meM pramAda Adi tIna pUre taura se nahIM rahate haiN| pramAdoM kA apramatta ko Adi lekara Age ke guNasthAnoM meM abhAva hai| tathA sajvalana maMda, maMdatara, maMdatama aura sUkSma lobha ke udaya hone para hone vAlI kaSAyoM kA, kaSAyoM se rahita gyArahaveM Adi meM honA sambhava nahIM hai aura terahaveM taka baMdha ke kAraNa ho rahe yogoM kI yogarahita caudahaveM guNasthAna meM sthiti nahIM hai| ataH una pramAda, kaSAya aura yogoM kA saMyama meM aMtarbhAva karanA hamako vivakSita nahIM hai|
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________________ tattvArthazlokavArtika - 352 pramAdAnAmapramattAdiSvabhAvAt kaSAyANAmakaSAyeSvasaMbhavAt yogAnAmayoge'navasthAnAditi teSAM saMyame nAMtarbhAvo vivkssitH| pratiniyatavizeSApekSayA tu teSAmasaMyame'nantarbhAvAt paMcavidha eva baMdhahetuH mohadvAdazaka kSayopazamasahabhAvinAM pramAdakaSAyayogAnAM viziSTAnAmasaMyateSvabhAvAtkaSAyopazamakSayabhAvinAM ca pramattakaSAyasaMyateSvapyabhAvAt sarveSAM svaanuruupbNdhhetutvaaprtiighaataat|| nanvevaM paMcadhA baMdhahetau sati vishesstH| prApto nirvANamArgo'pi tAvaddhA tannivartakaH // 110 / / una chaThe Adi pratyeka guNasthAna meM niyata vizeSa-vizeSa rUpa se hone vAle pramAda, kaSAya aura yoga vizeSoM kI apekSA hone para to una pramAda AdikoM ko asaMyama meM garbhita nahIM karate haiN| kyoMki ve asaMyatoM meM nahIM pAye jAte haiN| usako tIna prakAra na mAnakara baMdha ke hetu pA~ca prakAra ke hI iSTa haiN| ataH baMdha ke pA~ca hetu batalAye haiN| bhAvArtha- mithyAtva ke udaya hone para uttaravartI kAraNa raheM, phira bhI unameM mithyAdarzana hI pradhAna hai| avirati zabda se anaMtAnubaMdhI aura apratyAkhyAnAvaraNa ke udaya se hone vAle bhAva hI liye gaye haiN| pramAda pada se sajvalana kaSAya ke tIvra udaya hone para hone vAle paMdraha pramAda bhI liye jAte haiN| avirata jIvoM ke anaMtAnubaMdhI Adi tIna caukar3I ke udaya ke sAtha hone vAle pramAdoM kI yahA~ vivakSA nahIM hai| isI prakAra sajvalana ke atIva maMda udaya hone para kaSAya hetu vAlA baMdha hotA hai| yogoM meM se paMdrahoM bhI yogoM se baMdha hotA hai| kiMtu gyArahaveM bArahaveM meM sambhAvita hue nau aura terahaveM guNasthAna meM sAta yogoM se hone vAle baMdha kI vivakSA hai| ataH vizeSa pramAda Adi kI vivakSA hone para ve asaMyatoM meM kaise bhI garbhita nahIM hote haiN| anaMtAnubaMdhI, apratyAkhyAnAvaraNa aura pratyAkhyAnAvaraNa catuSTaya yoM bAraha cAritramohanIya prakRtiyoM ke kSayopazama ke sAtha hone vAle vizeSa pramAda, kaSAya aura yogoM kA pahale asaMyata ke cAra guNasthAnoM meM sarvathA abhAva hai| cAritramohanIya kI apratyAkhyAnAvaraNa Adi ikkIsa prakRtiyoM ke upazamana yA kSapaNa hone para hone vAle kaSAya aura yogoM kA AThaveM se lekara dasaveM taka ke saMyamiyoM meM sadbhAva hai| tathA pUrvavartI chaThe pramAdI yA sAtaveM kaSAyayukta saMyamiyoM meM abhAva hai| sarva hI jIvoM ke apane-apane anukUla par3ane vAle baMdha ke kAraNoM kA avirodha hai, apratighAta hai| bhAvArtha - jitane baMdha ke kAraNa yA unake bheda-prabheda jina saMyamI yA asaMyamI guNasthAnoM meM sambhava hai, binA kisI pratirodha ke una guNasthAnoM meM una-una kAraNoM kI sattA mAnanI caahie| ata: baMdha ke kAraNa una vizeSa niyata hetuoM kI apekSA se pA~ca kahe gaye haiN| zaMkA - isa prakAra vizeSa rUpa se bandha ke kAraNoM ke pA~ca prakAra siddha hone para usa baMdha kI nivRtti karane vAle mokSa kA mArga bhI utanI hI saMkhyAvAlA (pA~ca prakAra kA) honA cAhie- (ataH mokSa kA mArga tIna prakAra kaise kahA jAtA hai ?) // 110 //
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________________ tattvArthazlokavArtika - 353 yathA trividhe baMdhahetau trividho mArgastathA paMcavidhe baMdhakAraNe paMcavidho mokSaheturvaktavyaH, tribhirmokSakAraNaiH paMcavidhabaMdhakAraNasya nivrtyitumshkteH| anyathA trayANAM paMcAnAM vA baMdhahetUnAmekenaiva mokSahetunA nivartanasiddhermokSakAraNatraividhyavacanamapyayuktikamanuSajyeteti kazcit / tadetadanukUlaM naH sAmarthyAt smupaagtm| baMdhapratyayasUtrasya pAMcadhyaM mokSavartmanaH // 111 // 'samyagdarzanaviratyapramAdAkaSAyAyogA mokSahetava': iti paMcavidhabaMdhahetUpadezasAmarthyAllabhyata eva mokSahetoH paMcavidhatvaM, tato na tadApAdanaM pratikUlamasmAkaM / samyagjJAnamokSahetorasaMgrahaH syAdevamiti cenna, tasya saddarzaneMtarbhAvAt mithyAjJAnasya mithyAdarzane'ntarbhAvavat / tasya tatrAnaMtarbhAve vA SoDhA mokSakAraNaM baMdhakAraNaM cAbhimatameva virodhAbhAvAdityucyate;baMdha ke kAraNoM kI bhA~ti mokSa ke hetu bhI pA~ca prakAra ke jaise baMdha ke kAraNa mithyAdarzana, mithyAjJAna aura mithyAcAritra ke bheda se tIna prakAra ho jAne para mokSa kA mArga samyagdarzana, samyagjJAna aura samyakcAritra rUpa tIna prakAra kahA hai, vaise hI baMdha ke kAraNa pA~ca prakAra ke siddha kara dene para mokSa ke hetu bhI pA~ca prakAra ke kahane caahie| kyoMki mokSa ke tIna kAraNoM se baMdha ke pA~ca prakAra-kAraNoM kI nivRtti ho nahIM sktii| anyathA (aisA na mAnakara tIna se hI pA~coM kI nivRtti honA mAna lene para) tInoM yA pA~coM baMdha ke kAraNoM kI mokSa ke eka hI tattvajJAnasvarUpa kAraNa se nivRtti siddha ho jaavegii| phira mokSa ke kAraNoM ko tIna prakAra se kahane kA bhI ayukta prasaMga AyegA, isa prakAra koI zaMkAkAra kahatA hai| AcArya usakA uttara dete haiM. isa prakAra yaha zaMkA to hamAre anukUla hai| ataH baMdha ke pA~ca kAraNoM ko kahane vAle sUtra kI sAmarthya se hI yaha bAta prApta ho jAtI hai ki mokSa kA mArga bhI pA~ca prakAra kA hai||111|| . . baMdha ke pA~ca prakAra hetuoM ke upadeza kI sAmarthya se mokSa ke kAraNa ko pA~ca prakArapanA isI nyAya se prApta ho hI jAtA hai ki samyagdarzana, virati, apramAda, akaSAya aura ayoga ye pA~ca mokSa ke kAraNa haiN| (ina eka-eka kAraNa se baMdha ke eka-eka kAraNa kI nivRtti ho jAtI hai|) ataH zaMkAkAra kA vaha ApAdana karanA hameM pratikUla nahIM hai, pratyuta iSTa hai| ___isa prakAra mokSa ke kAraNoM ko pA~ca prakAra kA mAnane para bhI mokSa ke kAraNoM meM samyagjJAna kA saMgraha nahIM hotA hai| aisA kahanA bhI ucita nahIM hai| kyoMki samyagdarzana meM usa samyagjJAna kA antarbhAva ho jAtA hai, mithyAjJAna kA jaise mithyAdarzana meM antarbhAva ho jAtA hai| athavA yadi svatantra guNa hone ke kAraNa usa samyagdarzana meM usa samyagjJAna kA antarbhAva nahIM karanA cAhate ho to mokSa ke kAraNa chaha prakAra ke ho jAyeMge aura isI prakAra mithyAdarzana aura mithyAjJAna vibhAvoM ke svatantra hone para baMdha kA kAraNa bhI chaha prakAra kA hI samajhA jaayegaa| kyoMki granthakArakA kisI prakAra kA virodha na hone se tIna kAraNa ke samAna pA~ca, chaha prakAra kA bhI mokSakAraNa iSTa hai| isI ko kahate
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________________ tattvArthazlokavArtika-354 samyagbodhasya sadRSTAvaMtarbhAvAttvadarzane / mithyAjJAnavadevAsya bhede SoDhobhayaM matam // 112 // tatra kuto bhavan bhavetyaMta baMdha: kena nivartyate, yena paMcavidho mokSamArgaH syAdityadhIyate; tatra mithyAdRzo baMdhaH samyagdRSTyA nivrtyte| kucAritrAdviratyaiva pramAdAdapramAdataH // 113 // kaSAyAdakaSAyaMga yogAccAyogataH krmaat| tenAyogaguNAnmukteH pUrva siddhA jinasthitiH // 114 // mithyAdarzanAdbhavan baMdhaH darzanena nivartyate, tasya tannidAnavirodhitvAt / mithyAjJAnAdbhavan baMdhaH satyajJAnena nivartyata ityapyanenoktaM / mithyAcAritrAdbhavansaccAritreNa, pramAdAdbhavanapramAdena, baMdha aura mokSa ke kAraNa donoM hI chaha-chaha prakAra ke bhI mithyAdarzana meM mithyAjJAna ke antarbhAva karane ke samAna samyagdarzana meM samyagjJAna ko yadi garbhita. karoge to baMdha aura mokSa ke kAraNa pA~ca prakAra hI haiN| yadi ina donoM kA bheda mAnoge to baMdha aura mokSa ke kAraNa donoM hI chaha-chaha prakAra ke haiN||112|| isa prakaraNa meM, saMsAra meM kisa kAraNa se adhika baMdha aura kisa kAraNa se baMdha kI nivRtti hotI hai? jisase ki baMdha ke samAna mokSamArga bhI pA~ca prakAra kA mAnA jAya, prativAdI kI aisI jijJAsA hone para AcArya uttara dete haiM___ isa baMdha-mokSa ke prakaraNa meM mithyAdarzana nAmaka vibhAva ke nimitta se hone vAlA baMdha to samyagdarzana svabhAva se nivRtta ho jAtA hai aura kucAritra se hone vAlA baMdha iMdriyasaMyama aura prANisaMyamarUpa virati se naSTa ho jAtA hai| pramAdoM se hone vAlA baMdha apramAda se dUra ho jAtA hai| evaM kaSAyoM ke maMda udaya se hone vAlA baMdha cAritramoha ke upazama yA kSaya rUpa akaSAya bhAva se dUra ho jAtA hai| anta meM, yoga se hone vAlA baMdha ayoga avasthA se dhvasta kara diyA jAtA hai| arthAt isa prakAra krama se pA~ca baMdha hetuoM ke bheda-prabhedoM se hone vAlI baMdhoM kI pahale meM solaha, dUsare meM paccIsa, cauthe meM dasa, pA~caveM meM cAra, chaThe meM chaha, sAtaveM meM eka, AThaveM meM chattIsa, nauveM meM pA~ca, dasaveM meM solaha aura terahaveM guNasthAna meM eka, isa prakAra baMdha yogya 120 karmoM kI baMdha-vyucchitti hone kA niyama hai ataH ayoga guNasthAna se pIche hone vAlI mukti ke pahale terahaveM guNasthAna aura caudahaveM guNasthAna ke kAla meM jinendradeva kA saMsAra meM sthita rahanA siddha ho jAtA hai||113-114 // mithyAdarzana se hone vAlA baMdha samyagdarzana se nivRtta kara diyA jAtA hai| kyoMki vaha samyagdarzana bandha ke Adi kAraNa mithyAtva kA virodhI hai| isa kathana kI sAmarthya se yaha bhI kaha diyA gayA hai ki mithyAjJAna se hone vAlA baMdha samyagjJAna se nivRtta ho jAtA hai| tathA mithyAcAritra se hone vAlA baMdha samyakcAritra se naSTa kara diyA jAtA hai| evaM pramAda se huA baMdha apramAda se naSTa kara diyA jAtA
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________________ tattvArthazlokavArtika-355 kaSAyAdbhavannakaSAyeNa, yogAdbhavannayogena sa nivartyata ityayogaguNAnaMtaraM mokSasyAvirbhAvAtsayogAyogaguNasthAnayorbhagavadarhataH sthitirapi prasiddhA bhavati / ____sAmagrI yAvatI yasya janikA sNprtiiyte| tAvatI nAtivatyaiva mokSasyApIti kecana // 115 / / yasya yAvatI sAmagrI janikA dRSTA tasya tAvatyeva pratyeyA, yathA yavabIjAdisAmagrI yvaaNkursy| tathA samyagjJAnAdisAmagrI mokSasya janikA saMpratIyate, tato naiva sAtivartanIyA, mithyAjJAnAdisAmagrI ca baMdhasya janiketi mokSabaMdhakAraNasaMkhyAniyamaH, viparyapAdeva baMdho jJAnAdeva mokSa iti neSyata eva, parasyApi saMcitakarmaphalopabhogAderabhISTatvAditi kecit / hai| aura kaSAyoM se hone vAlA baMdha akaSAyabhAva se tathA yoga se hone vAlA baMdha ayoga bhAva se dhvasta kara diyA jAtA hai| isa prakAra AtmA ke svAbhAvika pariNAma rUpa ayoga guNasthAna ke anta meM hone vAlI mukti ke pragaTa ho jAne se pahale terahaveM sayoga aura caudahaveM ayoga guNasthAna meM arhantadeva kI sthiti bhI prasiddha ho jAtI hai| bhAvArtha- adhika-se-adhika kucha antarmuhUrta adhika ATha varSa kama eka koTi pUrva varSa taka sarvajJa bhagavAn bhavya jIvoM ke lie tattvoM kA upadeza dete haiM aura kama-se-kama terahaveM guNasthAna meM katipaya antarmuhUrta taka rahate haiN| pA~ca laghu akSara pramANa ayoga guNasthAna ke anantara : kAla meM mukti ko prApta kara lete haiN| sampUrNa kAraNoM ke milane para hI vivakSita kArya kI utpatti __ jisa kArya ko utpanna karane vAlI jitanI kAraNa samudAya rUpa sAmagrI acchI taraha dekhI jAtI hai, vaha kArya utanI sAmagrI kA ullaMghana nahIM kara sakatA hai| arthAt utane sampUrNa kAraNoM ke milane para hI vivakSita kArya kI utpatti ho skegii| mokSarUpa kArya ke lie bhI samyagdarzana Adi tathA cAritraguNa ke svabhAvoM ko vikasita karane ke lie Avazyaka kahe jA rahe terahaveM, caudahaveM, guNasthAna meM avasthAnakAla jaise apekSita hai, vaise hI saJcita karmoM kA phalopabhoga honA bhI mAnA gayA hai| isa prakAra koI (naiyAyika) kaha rahe haiN||115|| jisa kArya kI jitanI upAdAna kAraNa, sahakArI kAraNa, udAsIna kAraNa, preraka kAraNa aura avalamba kAraNoM kI samudAya rUpa jitanI sAmagrI utpAdaka dekhI gayI hai, usa kArya ke lie utanI hI sAmagrI kI apekSA karanA Avazyaka samajhanA caahie| jaise ki jau kA bIja midI, pAnI, manda vAyu ityAdi kAraNoM ke samudAya rUpa sAmagrI se jau kA aMkura utpanna ho jAtA hai, vaise hI samyagjJAna Adi kAraNa bhI mokSarUpa kArya ke janaka pratIta hote haiN| tathA mokSa rUpI kArya usa apanI sAmagrI kA ullaMghana nahIM kara sktaa| aura mithyAjJAna Adi kAraNa-samudAya baMdha ke janaka haiN| isa prakAra mokSa aura baMdha ke kAraNoM kI saMkhyA kA niyama hai| akele viparyayajJAna se hI baMdha ho jAnA aura kevala tattvajJAna se hI mokSa ho jAnA iSTa nahIM hai| dUsare rUpa se bhI pUrva meM ekatrita kiye hue karmoM ke phalopabhoga, tapasyA, vairAgya, Adi kAraNa samudAya se hI mokSa honA iSTa hai| isa prakAra koI kApila aura vaizeSika kaha rahe haiN|
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________________ tattvArthazlokavArtika - 356 eteSAmapyanekAMtAzrayaNe zreyasI mtiH| nAnyathA sarvathaikAMte baMdhahetvAdyayogataH // 116 // nityatvaikAMtapakSe hi prinnaamnivRttitH| nAtmA baMdhAdihetuH syAt kSaNaprakSayicittavat // 117 // pariNAmasyAbhAve nAtmani kramayogapadye tayostena vyAptatvAt / pUrvAparasvabhAvatyAgopAdAnasthitilakSaNo hi pariNAmo na pUrvottarakSaNavinAzotpAdamAtraM sthitimAtraM vA pratItyabhAvAt / sa ca kramayogapadyayoApakatayA sNprtiiyte| bahiraMtazza bAdhakAbhAvAnnApAramArthiko yataH svayaM nivartamAnaH kramayogapadye na nivrtyet| te ca nivartamAne AtmA pariNAmI hai sarvathA nitya nahIM granthakAra kahate haiM ki ina logoM kA ukta kathana anekAnta mata kA Azraya lene para hI kalyANakArI ho sakatA hai, anyathA nhiiN| kyoMki sarvathA ekAMta meM baMdha, baMdha ke hetu, mokSa, mokSa ke kAraNa Adi avasthAoM kA abhAva hai||116|| ___ yadi nitya pakSa grahaNa kareMge to AtmA meM paryAyeM hone kI nivRtti ho jaavegii| ataH vaha AtmA baMdha, baMdha ke kAraNa, mokSakAraNa aura mokSarUpa Adi paryAyoM kA kAraNa na bana sakegA, jaise ki bauddhoM ke dvArA svIkRta eka hI kSaNa meM samUla naSTa hone vAlA vijJAnasvarUpa AtmA baMdha kA hetu nahIM hone pAtA hai aura sarvathA kSaNika mAne gaye AtmA kA (aSTAGga kAraNoM se) mokSa bhI nahIM ho sktaa||117|| AtmA meM pariNAma hone kA abhAva mAnane para kucha artha, vyaMjana-paryAyoM kA kramarUpa se honA aura kitanI hI guNa rUpa sahabhAvI paryAyoM kA eka kAla meM honA bana nahIM sakatA hai| kyoMki krama aura yaugapadya usa pariNAma meM vyApta haiN| (arthAt pariNAma honA vyApaka hai aura usake krama yaugapadya vyApya haiN|) pUrva svabhAvoM kA tyAga karanA aura uttara kAlavartI svabhAvoM kA grahaNa karanA tathA sthUlaparyAya yA dravyarUpa se dhruva rahanA yahI pariNAma kA niyata lakSaNa hai| pUrvakSaNavartI svabhAvoM kA anvaya sahita nAza ho jAnA aura uttarasamayavartI sarvathA navIna hI paryAyoM kI utpatti honA pariNAma nahIM hai| athavA tInoM kAla meM sthita rahanA hI pariNAma nahIM hai| kyoMki isa prakAra pratIti nahIM ho rahI hai| kintu tIna lakSaNavAlA pariNAma hI krama aura yogapadyakA vyApaka ho karake jAnA jA rahA hai| ghaTa, paTa Adi bahiraMga padArthoM meM tIna lakSaNavAlA hI pariNAma bAdhaka pramANoM se rahita hokara pratIta ho rahA hai| vaha pariNAma honA vastu ke vivartarUpa svabhAvoM para avalambita hai, ataH avAstavika nahIM hai, jisase ki sarvathA nitya yA sarvathA anitya rUpa se svIkRta kalpita padArtha se vaha vyApaka pariNAma svayaM nivRtta hotA huA apane vyApya krama aura yogapadya kI nivRtti nahIM karatA hai| (arthAt vyApaka pariNAma ke na rahane para sarvathA nitya yA sarvathA kSaNika AtmA meM vyApya svarUpa kramika bhAva aura yugapat bhAva bhI nahIM rahate haiN|) jaba ekAMta pakSa meM krama tathA yaugapadya nivRtta ho jAte haiM to ve nivRtta hote hue sAmAnya rUpa se
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________________ tattvArthazlokavArtika - 357 arthakriyAsAmAnyaM nivartayatastAbhyAM tasya vyAptatvAt / arthakriyAsAmAnyaM tu yatra niratizayAtmani na saMbhavati tatra baMdhamokSAdyarthakriyAvizeSaH kathaM saMbhAvyate, yenAyaM tadupAdAnahetuH syAt niranvayakSaNikacittasyApi tdupaadaantvprsNgaat| na cAtmano guNo bhinnastadasaMbaMdhataH sdaa| tatsaMbaMdhe kadAcittu tasya naikAMtanityatA // 118 // guNAsaMbaMdharUpeNa nAzavaNayutAtmanA / prAdurbhAvAccidAditvasthAnAtvyAtmatvasiddhitaH // 119 // nApariNAmyAtmA tasyecchAdveSAdipariNAmenAtyaMtabhinnena.pariNAmitvAt, dharmAdharmotpattyAkhyA baMdhasamavAyikAraNatvopapatteriti na maMtavyaM, svato'tyaMtabhignena pariNAmena kasyacitpariNAmitvAsaMbhavAt, anyathA rUpAdipariNAmenAtmAkAzAdeH pariNAmitvaprasaMgAt / arthakriyA ko bhI nivRtta karA dete haiN| kyoMki una krama aura yogapadya se sAmAnya arthakriyA vyApta hai| (vyApaka ke nivRtta ho jAne se vyApya bhI nivRtta ho jAtA hai) aneka svabhAvoM se vivartta karanA rUpa atizayoM rahita kUTastha yA kSaNika AtmA meM sAmAnya rUpa se arthakriyA karanA bhI saMbhava nahIM hai| usa apariNAmI AtmA meM ba~dhanA, chUTanA, baMdha kA kAraNa mithyAjJAna rUpa ho jAnA aura mokSa kA kAraNa tattvajJAna rUpa ho jAnA Adi vizeSa arthakriyAe~ kaise sambhava ho sakatI haiM? jisase ki yaha AtmA baMdha AdikoM kA upAdAna kAraNa bana ske| yadi kUTastha nitya AtmA ko bhI baMdha, mokSa Adi kA upAdAna kAraNa mAneMge to bauddhoM ke mAne gaye niranvaya kSaNika vijJAnarUpa AtmA ko bhI baMdha, mokSa Adi kA upAdAna kAraNapanA ho jAne kA prasaMga aavegaa| AtmA se sarvathA bhinna par3A huA guNa usa AtmA kA nahIM kahA jA sakatA hai, kyoMki usa guNa ke sAtha AtmA kA sarvakAloM meM sambandha nahIM hai| yadi jJAna Adi guNoM ke sAtha usa AtmA kA kadAcit samavAya sambandha honA mAnoge, taba to usa AtmA ke ekAnta rUpa se nityatA nahIM rhegii| kyoMki pahale ke guNoM se sambandha nahIM rakhane vAle AtmA kA nAza huA aura guNasamavAyI svabhAva se AtmA kA prAdurbhAva huA tathA caitanya, Atmatva, dravyatvaM Adi dharmoM se Atmadravya kI sthiti rhii| ataH isa hetu se AtmA kA utpAda, vyaya aura dhrauvya ina tIna svabhAvoM se tadAtmakapanA siddha hotA hai| ekAnta rUpa se AtmA kI nityatA nahIM rahatI hai| 118-119 // (vaizeSika) AtmA sarvathA apariNAmI nahIM hai| icchA, dveSa, sukha, jJAna Adi caudaha guNarUpa sarvathA bhinna pariNAmoM ke dvArA vaha AtmA pariNAmI hai| aura puNya-pApa kI utpatti nAmaka bandha ke samavAyI kAraNoM kI utpatti bhI AtmA ke yuktiyoM se siddha ho jAtI hai| granthakAra kahate haiM ki vaizeSikoM ko aisA nahIM mAnanA * caahie| kyoMki apane se sarvathA bhinna pariNAmoM ke dvArA kisI bhI dravya ke pariNAmIpanA sambhava nahIM hai| yadi aisA na mAnakara dUsare prakAra mAnoge (arthAt sarvathA bhinna pariNAma se bhI cAhe kisI ko pariNAmI kaheMge) taba to rUpa, rasa Adi pariNAmoM se pudgala ke samAna AtmA, AkAza, kAla, mana ina dravyoM ko bhI pariNAmI ho jAne kA prasaMga aayegaa| (yAnI sarvathA bhinna jJAna kA pariNAmI pudgala aura rUpa kA pariNAmI AkAza ho jaayegaa)| ata: siddha huA ki AtmA bhinna pariNAmoM se pariNAmI nahIM hai| isalie vaha baMdha aura baMdha ke kAraNa mithyAjJAna kA tathA mokSa aura mokSa ke kAraNa tattvajJAna kA samavAyI kAraNa nahIM ho sktaa|
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________________ tattvArthazlokavArttika-358 tato'pariNAmyevAtmeti na baMdhAdeH samavAyikAraNaM, nApyAtmAMta:karaNasaMyogo'samavAyikAraNaM, prAgadRSTaM vA tadguNo nimittakAraNaM, tasya tato bhinnasya sarvadA tenAsaMbaMdhAt / kadAcittatsaMbaMdhe vA nityaikAMtahAniprasaMgAt, svaguNAsaMbaMdharUpeNa nAzAdguNasaMbaMdha-rUpeNotpAdAccetanatvAdinA sthitestattrayAtmakatvasiddheH / etenAtmano bhinno guNaH sattvarajastamorUpo baMdhAdiheturityetatprativyUDhaM, tena tasya zazvadasaMbaMdhena taddhetutvAnupapatteH, kadAcitsaMbaMdhe tryAtmakatvasiddharavizeSAt / yadvinazyati tadrUpaM prAdurbhavati tatra yat / tadevA'nityamAtmA tu tadbhinno nitya ityapi / 120 // na yuktaM nshvrotpitsuruupaadhikrnnaatmnaa| kAdAcitkatvatastasya nitytvaikaaNthaanitH||121 // AtmA aura mana kA saMyoga bhI adRSToM kI utpatti rUpa baMdha kI yA mithyAjJAna aura tattvajJAna kI utpatti meM asamavAyI kAraNa nahIM ho sakatA hai| tathA baMdharUpa saMsAra kI utpatti meM vaizeSikoM ne AtmA ke vizeSa guNa pahale ke puNya-pApoM ke baMdha kA nimitta kAraNa mAnA hai| so bhI nahIM bana pAtA hai| kyoMki AtmA se sarvathA bhinna puNya-pApa kA usa AtmA ke sAtha sabhI kAloM meM saMbaMdha nahIM hai| yadi kisI kAla meM AtmA ke guNoM kA usa AtmA se sambandha mAnate haiM to AtmA ke ekAnta rUpa se nityapane kI hAni ho jAtI hai| kyoMki jaba taka AtmA meM vivakSita guNa utpanna nahIM hai, taba taka AtmA meM guNoM se asambandha karanA svabhAva hai| jaba vivakSita guNa utpanna ho jAte haiM, taba usa samaya guNoM se asambandha hone rUpa se svakIya pUrva svabhAva rUpa AtmA kA nAza huA aura navIna guNoM ke sambandha rUpa svabhAva se AtmA kA utpAda huA tathA cetanapanA, AtmapanA Adi dharmoM se AtmA sthita rahA hai| ataH usa AtmA ko tIna lakSaNa svarUpa pariNAmIpanA siddha hotA hai| pratyeka dravya meM utpAda, vyaya, dhrauvya ye tIna lakSaNa vidyamAna haiN| ___ isa pUrvokta hetu se AtmA se sarvathA bhinna mAnI gayI prakRti ke sattvaguNa, rajoguNa aura tamoguNarUpa bhAva AtmA ke baMdha tathA mokSa Adi ke kAraNa haiM, isakA bhI nirAkaraNa ho jAtA hai| kyoMki bhinna par3e hue (zAzvata sambandha nahIM rakhane vAle) guNa AkAza ke samAna AtmA ke usa baMdha, mokSa hone meM kAraNa nahIM siddha ho sakate haiN| yadi kisI samaya ina tIna guNoM kA AtmA se saMbaMdha honA mAna leMge to tIna svabhAvapanA AtmA meM binA vizeSatA ke siddha ho jAtA hai| AtmA meM jo guNa yA dharma utpanna hote haiM aura jo nAza hote haiM, ve hI anitya haiN| AtmA to una guNa aura svabhAvoM se sarvathA bhinna hai| ataH AtmA nyUna, adhika, nahIM hotA hai| vaha akSuNNa rUpa se kUTastha nitya banA rahatA hai| granthakAra kahate haiM ki isa prakAra prativAdiyoM kA kahanA bhI yuktiyoM se rahita hai| kyoMki nAza svabhAva aura utpatti svabhAva vAle guNa yA dharmoM ke AdhAra svarUpa AtmA ko bhI kabhI-kabhI honApana hai| ataH Apake mata meM usa AtmA ke nityatA ke ekAntapakSa kI hAni ho jAtI hai| arthAt kathaMcit kisI paryAya se AtmA utpanna hotA hai aura kisI paryAya se nAza ko prApta hotA hai| ataH sarvathA nitya nahIM hai||120121||
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________________ tattvArthazlokavArtika-359 kadAcinnazvarasvabhAvAdhikaraNaM kadAcidutpitsudharmAdhikaraNamAtmA nityaikAMtarUpa iti bruvanna svasthaH, kAdAcitkAnekadharmAzrayatvasyAnityatvAt / nAnAdharmAzrayatvasya gauNatvAdAtmanaH sdaa| sthAsnuteti na sAdhIyaH satyAsatyAtmatAbhidaH // 122 // satyAsatyasvabhAvatvAbhyAmAtmano bhedaH saMbhavatItyayuktaM, viruddhadharmAdhyAsalakSaNatvAdbhedasyAnyathAtmAnAtmanorapi bhedAbhAMvaprasaMgAt / asatyAtmakatAsattve sattve satyAtmatAtmanaH / siddhaM sadasadAtmatvamanyathA vstutaaksstiH||123|| kadAcit AtmA nAza hone vAle guNa-svabhAvoM kA adhikaraNa hai aura kabhI utpanna hone vAle dharmoM kA adhikaraNa hai phira bhI AtmA ko ekAnta rUpa se kUTastha nitya kahane vAlA vaizeSika, sAMkhya yA naiyAyika svastha nahIM hai arthAt usakA kathana susaMgata nahIM hai| kyoMki kadAcit aneka dharmoM kA Azraya hone se AtmA anitya hai| (nitya AtmavAdI ke anusAra) aneka dharmoM ke Azrayatva kI gauNatA hone se sarvadA AtmA sthiti svabhAva vAlA hai| granthakAra kahate haiM isa prakAra kahanA acchA nahIM hai| myoMki sarvadA sthita rahane vAle satya aura asatya svarUpa ke dvArA AtmA kA bheda siddha hotA hai| ata: AtmA anitya hai||122 // (nityAtmavAdI) satya (sattva) svabhAva aura asatya (asattva) svabhAva se AtmA kA bheda hai (yAnI ve satya aura asatya svabhAva bhI AtmA se bhinna haiN|) arthAt una svabhAvoM meM hI bheda-sambhavatA * hai| AtmA to kUTastha nitya eka hai| aisA kahanA bhI yuktizUnya hai| kyoMki bheda kA lakSaNa viruddha dharmoM se AkrAnta ho jAnA hI hai| aisA na mAnakara yadi anyathA mAnoge (yAnI adhikaraNa se adhikaraNapana svabhAva ko pRthak mAna liyA jAvegA) taba to AtmA aura anAtmA ke bheda na hone kA prasaMga aayegaa| arthAt AtmA meM jJAna, sukha Adi kI adhikaraNatA hai aura jar3a pRthvI Adi meM rUpa rasa Adi kI adhikaraNatA hai| tabhI to jar3a aura cetana meM bheda mAnA jAtA hai| aisA mAne binA jar3a, cetana kA bheda bhI uTha jaavegaa| ataH AtmA bhI bhinna svabhAva vAlA hokara anitya hai| - AtmA ko gauNa rUpa se Aropita kiye gaye asat svarUpa dharmoM kI apekSA se asat aura sarvadA vidyamAna rahane vAle satya svarUpa svabhAvoM kI apekSA se sarvadA sat mAnoge taba to AtmA ko sat aura asat svarUpapanA siddha ho jAtA hai| anyathA AtmA ko vastupane kI ho kSati ho jAtI hai bhAvArtha- sat asat dharmAtmaka vastu hotI hai| svacatuSTayakI apekSA padArtha sat hai aura para catuSTayakI apekSA asat hai| anyathA kharaviSANa ke samAna zUnyapane yA sArya ho jAne kA prasaMga AtA hai||123||
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________________ , tattvArthazlokavArtika - 360 nAnAdharmAzrayatvaM gauNamasadeva, mukhyaM sthAyitvaM tu saditi tattvato jIvasyaikarUpatvamayuktaM, sdstsvbhaavtvaabhyaamnekruuptvsiddheH| yadi punarAtmano mukhyasvabhAvenevopacaritasvabhAvenApi sattvamurarIkriyate, tadA tasyAzeSapararUpeNa sattvaprasakte rAtmatvenaiva vyavasthAnupapattiH sattAmAtravatsakalArthasvabhAvatvAt / tasyopacaritasvabhAveneva mukhyasvabhAvenApyasattve kathamavastutvaM na syAt, sakalasvabhAvazUnyatvAt kharazRMgavat / ye tvAhuH upacaritA evAtmAH svabhAvabhedAH na punarvAstavAsteSAM tato bhede tatsvabhAvatvAnupapatteH / arthAMtarasvabhAvatvena saMbaMdhAttatsvabhAvatvepyekena svabhAvena tena tasya taiH saMbaMdhe sarveSAmekarUpatApattiH, nAnAsvabhAvaiHsaMbaMdhe'navasthAnaM teSAmapyanyaiH AtmA meM nAnA dharmoM kA AzrayapanA gauNa rUpa se Aropita dharma hone se asat hai, tathA Atmatva Adi. mukhya dharma sat svarUpa hai| ata: vAstava meM vicArA jAve to jIva apane sthAyI dharmoM se eka sat rUpa hI hai| asat aMza usameM sarvathA nahIM hai, aisA (naiyAyika kA) kahanA ayukta hai| kyoMki sat aura asat donoM svabhAva hone se jIva ke aneka dharma siddha hai| yadi jIva ko mukhya aura gauNa sarva prakAra se sadrUpa hI mAnA jAvegA to makhya svabhAvoM se jaise jIva ke sadrapapanA hai. vaise hI gauNa kalpita svabhAva rUpa se satarUpapanA svIkAra karanA pddegaa| aura aisA hone para usa jIva ko sampUrNa (jar3apanA, rasavAnapanA, gaMdhavAnapanA Adi) dUsaroM ke svabhAvoM karake bhI satrUpapane kA prasaMga aavegaa| (ataH vaha jIva una jar3a pRthvI, AkAza, svarUpa bana jaavegaa|) tathA jIva kI Atmapane svarUpa se vyavasthA honA bhI asatya ho jaayegii| (arthAt jar3a aura cetana padArthoM kA sAMkarya ho jaavegaa|) kevala (zuddha) sattA ke samAna sampUrNa padArtha sabhI padArthoM ke svabhAva vAle ho jaaveNge| (apane svabhAvoM se padArtha sadrUpa hai aura anya ke svabhAvoM se vastu asat rUpa hai| aisA mAnanA pdd'egaa|) yadi upacarita svabhAva karake vastu jaise asat rUpa hai, vaise hI mukhya apane svabhAvoM karake bhI usako asat rUpa mAnoge to usako avastupanA kyoM nahIM hogA? (kyoMki parakIya svabhAvoM se zUnya to vastu thI hI aba Apane svakIya mukhya svabhAvoM se bhI rahita mAna liyA hai) aisI dazA meM sampUrNa svabhAvoM se zUnya ho jAne ke kAraNa gadhe ke sIMga samAna vaha avastu, asatrUpa, zUnya kyoM nahIM ho jAvegI? avazya ho jaavegii| ____ yahA~ jo nitya AtmavAdI aisA kahate haiM ki AtmA ke ve bhinna-bhinna aneka svabhAvabheda kalpanA se Aropita haiM, vAstavika nahIM haiM, kyoMki una aneka svabhAvoM ko usa eka AtmA se bhinna mAnane para unameM usa AtmA kA svabhAvapanA nahIM siddha hotA hai| (jaise ki jJAna se sarvathA bhinna mAne gaye gaMdha, rUpa Adi guNa jJAna ke svabhAva nahIM hote haiM) yadi (Apa jaina) AtmA ke una bhinna svabhAvoM kA anya bhinna svabhAva ke dvArA saMbaMdha ho jAne se AtmA ke unako svabhAvapanA mAnoge to, eka usa svabhAva se AtmA kA una svabhAvoM ke sAtha saMbaMdha mAnA jAvegA, taba to una sarva hI svabhAvoM ko eka ho jAne kA prasaMga hogaa| bhinna-bhinna nAnA svabhAvoM se yadi una bhinna svabhAvoM ke sAtha AtmA kA saMbaMdha mAnA jAvegA to anavasthA doSa hogaa| kyoMki una svabhAvoM ke sAtha saMbaMdha karane ke lie bhI punaH tIsare cauthe pA~caveM Adi aneka svabhAvoM karake saMbaMdha mAnane par3eMge aura una Age-Age vAle svabhAvoM kA bhI anya-anya cauthe, pA~caveM Adi svabhAvoM karake sambandha hone se kahIM avasthAna (rukanA) nahIM ho pAtA hai|
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________________ tattvArthazlokavArtika - 361 svabhAvai: sNbNdhaat| mukhyasvabhAvAnAmupacarirataiH svabhAvaistAvadbhirAtmano'saMbaMdhe nAnAkAryakaraNaM nAnApratibhAsaviSayatvaM cAtmanaH kimupacaritaireva nAnAsvabhAvairna syAt, yena mukhyasvabhAvakalpanaM sphlmnumnyemhi| nAnAsvabhAvAnAmAtmanonarthAntaratve tu svabhAvA eva nAtmA kazideko bhinnebhyo narthAntarasyaikatvAyogAt, Atmaiva vA na ke citsvabhAvAH syuH, yato nopacaritasvabhAvavyavasthAtmano na bhavet / kathaMcidbhedAbhedapakSe'pi svabhAvAnAmAtmano'navasthAnaM tasya nivaaryitmshkteH| paramArthataH kasyacidekasya nAnAsvabhAvasya mecakajJAnasya grAhyAkAravedanasya vA sAmAnyavizeSAdervA pramANabalAdavyavasthAnAttena vyabhicArAsaMbhavAditi / tepyanenaiva pratikSiptA:, ' (nitya AtmavAdI Age kahate haiM ki) yadi jaina anavasthA ke nivAraNArtha una aneka mukhya svabhAvoM kA utanI saMkhyA vAle mukhya svabhAvoM se AtmA ke sAtha saMbaMdha honA na mAneMge to (utanI saMkhyA vAle upacarita svabhAvoM se hI una mukhya svabhAvoM kA AtmA meM saMbaMdha na hone para) una kalpita aneka svabhAvoM ke dvArA hI AtmA ke mukhya svabhAvoM se hone vAle aneka kAryoM ko karanA aura aneka jJAnoM kA viSaya ho jAne rUpa kArya bhI kyoM nahIM ho jAveMge? jisase ki jainoM ke mukhya svabhAvoM kI kalpanA karane ko hama loga saphala vicArapUrvaka smjheN| ataH jainoM ke dvArA vAstavika svabhAvoM kI kalpanA karanA vyartha hai| ... AtmA ke aneka svabhAvoM ko yadi (jaina) AtmA se abhinna mAneMge taba to ve aneka svabhAva hI mAnana caahie| eka AtmA dravya koI bhI nahIM mAnA jAve, kyA hAni hai? kyoMki bhinna aneka svabhAvoM se jo abhinna hai usake eka hone kA ayoga hai| (aisA kauna vicArazIla hai jo bhinna aneka svabhAvoM se eka AtmA ko abhinna kahatA hai) tathA dUsarI bAta yaha hai ki svabhAvoM ko AtmA se abhinna mAnane para AtmA hI eka mAna liyA jAve, dUsare koI aneka svabhAva na mAne jAveM, jisase ki mukhya svabhAvoM ke samAna AtmA ke upacarita svabhAva bhI nahIM ho skte| bhAvArtha- AtmA meM na mukhya svabhAva hai aura na upacarita svabhAva hI hai| kintu AtmA sampUrNa svabhAvoM se rahita hokara niHsvabhAva rUpa kUTastha nitya haiN| (kUTastha AtmavAdI kahate haiM ki) aneka svabhAvoM ke kathaJcit bheda-abheda pakSa ko yadi svIkAra kareMge to aneka svabhAvoM kA AtmA meM avasthAna nahIM ho skegaa| kyoMki bheda pakSa ke aMza meM anya svabhAvoM kI kalpanA karate-karate anavasthAna ho jaavegaa| unakA nivAraNa karanA (Apa jainoM ke lie) azakya hogA arthAt eka AtmA ke aneka svabhAvoM kI vyavasthA karanA anekAnta mata meM azakya hai| kyoMki anekAnta mata meM saMzaya, virodha, vaiyadhikaraNya, saMkara, vyatikara, anavasthA, apratipatti aura abhAva ye ATha doSa Ate haiN| tathA mukhya rUpa se kisI eka nAnA svabhAva vAle AtmA ke citrajJAna, grAhyAkAra vedana jJAna vA sAmAnya vizeSa ke pramANa ke bala se avyavasthAna hone se una mecaka Adi jJAna ke dvArA vyabhicAra saMbhava nahIM hai| arthAt eka AtmA ko nAnA svabhAvoM se rahita siddha karane ke lie diye gaye hamAre mukhyarUpa se ekatva hetu kA una aneka svabhAva rUpa eka mecakajJAna (citrajJAna) Adi se vyabhicAra honA kaise bhI sambhava nahIM hai|
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________________ tattvArthazlokavArtika - 362 svayamiSTAniSTasvabhAvAbhyAM sdsttvsvbhaavsiddherprtibNdhaat| na ca kasyacidupacarite sadasattve tattvatonubhayatvasya prasakteH, taccAyuktaM, sarvathA vyAghAtAt / kathaMcidanubhayatvaM tu vastuno nobhayasvabhAvatAM viruNaddhi; kathaM vAnubhayarUpatayA tattvaM tadanyarUpatayA cAtattvamiti bruvANaH kasyacidubhayarUpatAM pratikSipet / na sannApyasannobhayaM nAnubhayamanyadvA vastu; kiM tarhi? vastveva sakalopAdhirahitatvAttathA vaktu mazakte ravAcyameveti cet, kathaM vastvityucyate? sakalopAdhirahitamavAcyaM vA? vastvAdizabdAnAmapi ttraaprvRtteH| satyAmapi vcnaagocrtaayaamaatmaaditttvsyoplbhytaabhyupeyaa| sA ca svasvarUpeNAsti na pararUpeNeti - jainAcArya nityavAda kA khaNDana karate haiM- isa prakAra AtmA ko sarvathA nitya kahane vAle ve bhI . hamAre pUrvokta kathana ke dvArA hI tiraskRta (khaNDita) kara diye jAte haiN| kyoMki apane lie svayaM iSTa mAne gaye svabhAva ke dvArA AtmA ko sat svabhAva aura apane lie aniSTa svabhAva ke dvArA usI AtmA ke asat svabhAva kI siddhi ho jAtI hai| kyoMki eka AtmA meM sat aura asat aise do svabhAvoM kI siddhi hone kA koI pratibaMdha nahIM hai| kisI vastu ke kevala upacAra se mAne gaye sattva aura asattva svabhAva kucha kAryakArI nahIM hote haiN| yadi mukhya rUpa se sattva aura asattva nahIM mAne jAveMge to vastu meM yathArtha rUpa se anubhayapane kA prasaMga AtA hai aura yaha ayukta hai| vastu meM sat aura asat kA niSedha kara sarvathA anubhayapanA Apa siddha nahIM kara sakate haiN| kyoMki isameM vyAghAta doSa AtA hai| jisa samaya sat svabhAva kA niSedha karate haiM, usI samaya asat svabhAva kA vidhAna ho jAtA hai, aura jisa samaya asat svabhAva kA niSedha karate haiM, usI kSaNa meM sat svabhAva ke vidhi kI upasthiti ho jAtI hai| yugapat donoM svabhAvoM kA niSedha kabhI nahIM ho sakatA hai| ___yadi kisI apekSA se sat, asat kA niSedha karane rUpa anubhaya pakSa leMge, taba to vaha kathaJcit anubhayapanA vastu ke ubhaya svabhAvapane kA virodha nahIM karatA hai| jaise sarvathA sat kA sarvathA asat se virodha hai| kintu kathaJcit svarUpa se sat kA aura kathaJcit pararUpa se asat kA virodha nahIM hai| aise hI sarvathA anubhaya kA sarvathA ubhaya se virodha hai, kintu kathaJcit anubhaya kA kathaJcit ubhaya ke sAtha virodha nahIM hai| jo kUTasthavAdI sat-asat svabhAvoM se rahita anubhaya rUpa se Atmatattva ko mAnatA hai, vaha bhI anubhaya svabhAva se tattvapanA aura usase anya ubhaya, sattva, Adi svabhAvoM se AtmA ko atattvapanA avazya kahatA hai| ataH vaha kisI bhI vastu ke ubhayarUpa kA kaise khaNDana kara sakatA hai? yahA~ koI ekAnta rUpa se vastu ko avaktavya kahane vAlA bauddha kahatA hai ki vastu sat rUpa bhI nahIM hai aura asat rUpa bhI nahIM hai tathA sat asat kA ubhayarUpa bhI nahIM hai| evaM sat-asat donoM kA yugapat niSedha rUpa anubhaya svarUpa bhI nahIM hai| athavA anya dharma yA dharmIrUpa bhI nahIM hai| taba vastu kaisI hai? isa para bauddhoM kA kahanA hai ki vaha vastu vastu hI hai| saMpUrNa upAdhi (vizeSaNa aura svabhAvoM) se rahita hone ke kAraNa vastu ko kahane ke lie koI samartha nahIM hai| vastu kisI zabda ke dvArA nahIM kahI jAtI hai| koI bhI zabda vastu ko sparza nahIM karatA hai| ataH vastu avAcya hI hai| jainAcArya kahate haiM ki vastu yadi sarvathA hI avAcya hai to 'vastu' isa zabda ke dvArA bhI vaha kaise kahI jA sakegI? aura vaha sampUrNa svabhAvoM se rahita
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________________ tattvArthazlokavArttika - 363 sadasadAtmakatvamAyAtaM tasya tathopalabhyatvAt / na ca sadasattvAdidhamairapyanupalabhyaM vastviti zakyaM pratyetuM kharazRMgAderapi vastutvaprasaMgAt / dharmadharmirUpatayAnupalabhyaM svarUpeNopalabhyaM vastviti cet, yathopalabhyaM tathA sat yathA cAnupalabhyaM tathA tdsditi| tadevaM sadasadAtmakatvaM sudUramapyanusRtya tasya prtikssepnumshkteH| tataH sadasatsvabhAvau pAramArthiko kvacidicchatA'naMtasvabhAvA: prtiiymaanaastthaatmnobhyupgNtvyaaH| teSAM ca kramato vinAzotpAdau tasyaiveti siddhaM tryAtmakatvamAtmano guNAsaMbaMdhetararUpAbhyAM nAzotpAdavyavasthAnAdAtmatvena dhrauvytvsiddheH| - hai, avAcya hai, Adi ina vizeSaNoM kA prayoga bhI vastu meM kaise kara sakeMge? tathA "avAcya" isa zabda se bhI vastu kA nirUpaNa kaise kara sakeMge? (kyoMki sarvathA avAcya mAnane para vastu, avAcya, svabhAvarahita, sat nahIM, ubhaya nahIM, Adi zabdoM kI bhI pravRtti honA vastu meM ghaTita nahIM ho sktaa)| tattva sadAtmaka aura asadAtmaka donoM rUpa hai AtmA, svalakSaNa, vijJAna Adi tattvoM ko vacanoM ke dvArA avAcya mAnane para bhI ve jAnane yogya svabhAva vAle haiM, yaha to bauddhoM ko avazya hI mAnanA pdd'egaa| (anyathA unakA jagat meM sadbhAva hI na ho sakegA) AtmA Adi tattva apane-apane svabhAvoM se hI jAne jAte haiN| ataH svarUpa kI apekSA asti haiM aura dUsare padArthoM ke svarUpa se nahIM jAne jAte haiM ata: para kI apekSA nAsti haiN| isa prakAra sadAtmaka aura asadAtmaka tattva siddha hotA hai| kyoMki una AtmA Adi tattvoM kI isa prakAra se upalabdhi siddha hai| sattva, asattva, ubhaya aura anubhaya tathA anya svakIya svabhAvoM se jo jAnane yogya nahIM hai, vaha vastu hai, aisA bhI nahIM pratIta kiyA jA sakatA hai| kyoMki sampUrNa dharmoM se rahita ko bhI yadi vastu samajha liyA jAvegA to kharaviSANa, vaMdhyAputra Adi ko bhI vastupanA nirNIta kiye jAne kA prasaMga aayegaa| yadi (bauddha) kahe ki dharma aura dharmI tathA kArya aura kAraNa evaM AdhAra aura Adheya ityAdi svabhAvoM karake vastu anupalabhya (nahIM dekhI jAtI) hai| aura svakIya svalakSaNa svarUpa se vaha vastu jAnane yogya hai hI to jisa svarUpa se vastu upalabhya hai, usa prakAra se vaha satrUpa hai aura jina parakIya svabhAvoM se vastu nahIM jAnI jA rahI hai, una prakAroM se vaha asat rUpa hai, isa prakAra donoM bAteM siddha hotI haiN| isa kAraNa bahuta dUra bhI jAkara vilamba se syAdvAdamata kA anusaraNa karanA hI pdd'egaa| usa vastu ke sadAtmaka aura asadAtmaka svarUpa kA khaNDana nahIM kara sakate haiN| ata: kisI bhI svalakSaNa yA jJAna meM sat aura asat svabhAvoM ko vastubhUta mAnanA cAhane vAle ke AtmA ke usI prakAra pramANoM se jJAta ananta svabhAva bhI vastubhUta svIkAra kara lene caahie| (binA svabhAvoM ke vastu Thahara hI nahIM sakatI hai|) AtmA meM trilakSaNatva tathA AtmA meM pratikSaNa aneka svabhAvoM kA kramazaH utpAda hotA hai aura aneka svabhAvoM kA nAza hotA rahatA hai| una svabhAvoM kA krama se utpAda aura vinAza honA hI usa AtmA kA kisI apekSA se utpAda vinAza honA hai| arthAt svabhAva AtmA se kathaJcit abhinna hai| ataH utpAda, vyaya, dhrauvya ye tIna AtmA ke tadAtmaka dharma siddha ho jAte haiN| AtmA meM samyagdarzana Adi guNoM ke utpanna ho jAne
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________________ tattvArthazlokavArtika - 364 tato'pi bibhyatA nAtmano bhinnena guNena saMbaMdhobhimaMtavyo na cAsaMbaddhastasyaiva guNo vyavasthApayituM zakyo, yataH 'saMbaMdhAditi hetuH syAditi' sUktaM nityaikAMte nAtmA hi baMdhamokSAdikAryasya kAraNamityanavasthAnAt / kSaNakSaye'pi naivAsti kAryakAraNatAMjasA / kasyacitkvacidatyaMtAvyApArAdacalAtmavat // 124 // kSaNikAH sarve saMskArAH sthirANAM kutaH kriyeti nirvyApAratAyAM kSaNakSayaikAMte bhUtireva kriyAkAraka vyavahArabhAgiti bruvANaH kathamacalAtmani nirvyApAre'pi sarvathA bhUtireva kriyAkArakavyavahAramanusaratIti pratikSipet / para pahalI guNoM se asambandhita avasthA kA nAza huA, tathA navIna guNoM ke saMbaMdhIpane isa dUsare svarUpa se AtmA kA utpAda huA aura caitanya svarUpa Atmapane kI apekSA dhruvapanA siddha hai| yahI AtmA meM trilakSaNapanA vyavasthita ho rahA hai| yadi AtmA ko kUTastha nitya kahane vAle vAdI AtmA ko anitya ho jAne ke prasaMgavaza AtmA ke usa trilakSaNapane se bhI Darate haiM, to unako AtmA se sarvathA bhinna mAne gaye guNa ke sAtha AtmA kA sambandha honA bhI nahIM svIkAra karanA caahie| jo guNa AtmA se sarvathA bhinna par3A huA hai, vaha asaMbaddha guNa usa AtmA kA hI hai, yaha vyavasthA bhI to nahIM kI jA sakatI hai, jisase ki samavAya saMbaMdha ho jAne se ve gaNa vivakSita AtmA ke niyata kara diye jAte haiN| isa prakAra unakA pUrvokta hetu mAna liyA jaataa| syAdvAdiyoM ne pahale eka sau satrahavIM kArikA meM bahuta acchA kahA hai ki kUTastha nitya kA ekAnta pakSa lene para AtmA baMdha, mokSa, tattva jJAna, Adi kAryoM kA kAraNa nahIM ho sakatA hai| kyoMki pUrvokta prakAra se anavasthA ho jAtI hai| (trilakSaNa mAne binA nitya AtmA kI avasthiti (siddhi) bhI nahIM ho sakatI hai|) . kUTastha nitya ke samAna eka kSaNa meM hI naSTa hone vAle AtmA meM bhI nirdoSa rUpa se jhaTa kAryakAraNa bhAva nahIM banatA hai| kyoMki eka hI kSaNa meM naSTa hone vAle kisI bhI padArtha kA kisI bhI eka kArya meM vyApAra karanA atyanta asambhava hai| ata: kUTastha nizcala nitya meM jaise arthakriyA nahIM ho sakatI hai, vaise hI kSaNika kAraNa bhI kisI arthakriyA ko nahIM kara sakatA haiN||124 / / / rUpaskandha, vedanAskandha, vijJAnaskandha, saMjJAskandha aura saMskAraskandha ye sabake saba saMskAra kSaNika haiN| jo kUTastha sthira hai, unake arthakriyA kaise ho sakatI hai? aneka samudAya, sAdhAraNatA, mara kara utpanna honA, pratyabhijJAna karAnA, anvita karanA Adi vyApAroM se rahita hone para bhI sarvathA niranvaya kSaNika ke ekAntapakSa meM utpanna honA hI kriyA, kAraka vyavahAra kA kathana hai| - isa prakAra kahane vAlA bauddha una sAMkhyoM ke mAne gaye "sarva vyApAroM se rahita kUTastha AtmA meM bhI sarva prakAroM se vidyamAna rahane rUpa bhUti hI kriyAkAraka vyavahAra kA anusaraNa karatI hai" isa sAMkhya siddhAnta kA kaise khaNDana kara sakegA? bhAvArtha-- sAMkhya aura bauddha donoM hI mukhya rUpa se to kAryakAraNabhAva mAnate nahIM haiN| kevala vyavahAra se asat kI utpatti aura sat ke vidyamAna rahane rUpa bhUti ko pakar3e hue haiN| aisI dazA meM kalpita kiye gaye kArya-kAraNa bhAva se donoM ke yahA~ baMdha, mokSa Adi vyavasthA nahIM bana sakatI hai|
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________________ tattvArthazlokavArtika-365 anvayavyatirekAdyo yasya dRssttonuvrtkH| sa taddheturiti nyAyastadekAMte na saMbhavI // 125 // nityaikAMte nAsti kAryakAraNabhAvo'nvayavyatirekAbhAvAt / na hi kasyacinnityasya sadbhAvo'nvayaH sarvanityAnvayaprasaMgAt, prakRtanityasadbhAva iva tadanyanityasadbhAve'pi bhAvAt, sarvathAvizeSAbhAvAt / nApi vyatirekaH zAzvatasya tadasaMbhavAt / dezavyatirekaH saMbhavatIti cet na, tasya vyatirekatvena niyamayitumazakte :, prakRtadeze vivakSitAsarvagatanityavyatirekavadavivakSitAsarvagatanityavyatirekasyApi siddheH| tathApi kasyacidanvayavyatirekasiddhau sarvanityAnvayavyatirekasiddhiprasaMgAt kiM kasya kAryaM syAt? sarvathA nitya yA kSaNika padArtha meM na kAryakAraNa bhAva bana sakatA hai na anvaya vyatireka bhAva " jo kArya jisa kAraNa ke anvayavyatireka bhAva se anukUla AcaraNa karatA huA dekhA gayA hai, vaha kArya usI kAraNa se janya hai| isa prakAra pramANoM ke dvArA parIkSita kiyA gayA nyAyayukta kAryakAraNa bhAva unake ekAMta pakSoM meM sambhava nahIM hai| (kyoMki jo pariNAmI aura kAlAntara sthAyI hogA, vahI anvayavyatireka ko dhAraNa kara sakatA hai, kUTastha nitya yA kSaNika padArtha nhiiN)||125|| ekAnta se padArthoM kA nityatva mAna lene para kAryakAraNabhAva nahIM ho sakatA hai| kyoMki kAryakAraNabhAva ke anvayavyatireka kA vahA~ abhAva hai| kArya ke hote samaya kisI bhI eka nityakAraNa kA vahA~ vidyamAna rahanA hI anvaya nahIM hai| kyoMki aisA mAnane para to sabhI nitya padArthoM ke sAtha usa kArya kA anvaya hone kA prasaMga aayegaa| (jJAnakArya ke hone para jaise AtmA nitya kAraNa kA pahale se vidyamAna rahanA hai, vaise hI AkAza, paramANu, kAla, Adi kA bhI sadbhAva hai) ataH prakaraNa meM par3e hue nitya AtmA ke sadbhAva hone para jaise jJAna kA honA mAnA jAtA hai, vaise hI usa AtmA se anya mAne gaye AkAza Adi nitya padArthoM ke hone para bhI jJAnakArya kA honA mAnanA pdd'egaa| AkAza, kAla Adi se AtmArUpa kAraNa meM sabhI prakAroM se koI vizeSatA nahIM hai| - sarvathA nitya mAne gaye padArtha kA kArya ke sAtha vyatireka bhI nahIM bana sakatA hai arthAt sarvadA rahane vAle kAraNa kA 'jaba kAraNa nahIM hai taba kArya nahIM hai|' aisA vyatireka bananA sambhava nahIM hai| (yadi kaheM ki) nitya padArthoM kA kAlavyatireka ghaTita nahIM hotA hai kintu dezavyatireka to ghaTita ho sakatA hai| arthAt jisa deza meM nitya kAraNa nahIM haiM, usa deza meM usakA kArya bhI utpanna nahIM ho pAtA hai| aisA kahanA bhI ucita nahIM hai| kyoMki usa dezavyatireka ko vyatirekatva se niyama karanA nahIM ho sakatA hai| arthAt AtmA, AkAza Adi vyApaka dravyoM kA dezavyatireka banatA bhI nahIM hai| yadi asarvagata (avyApaka) dravyoM kA dezavyatireka banAoge to prakaraNa meM par3e hue kArya deza meM vivakSA ko prApta hue kisI avyApaka nitya dravya kA jaise vyatireka banAyA jA rahA hai, vaise hI vivakSA meM nahIM par3e hue dUsare avyApaka nitya padArtha kA bhI dezavyatireka siddha ho jaavegaa| bhAvArtha-jaise pArthiva paramANuoM ke na rahane se ghaTa nahIM banatA hai vaise yoM bhI kaha sakate haiM ki agni ke paramANu ke na rahane se ghaTa nahIM banA hai| isakA niyama kauna karegA ki ghaTa kA pRthvI-paramANuoM ke sAtha deza-vyatireka hai, jalIya
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________________ tattvArthazlokavArtika - 366 tato'calAtmanonvayavyatireko nivartamAnau svavyApyAM kAryakAraNatAM nivartayataH / taduktaM"anvayavyatirekAdyo yasya dRSTonuvartakaH / sa bhAvastasya taddheturato bhinnAnna saMbhavaH // " iti| na cAyaM nyAyastatra saMbhavatIti nitye yadi kAryakAraNatApratikSepastadA kSaNike'pi tdsNbhvsyaavishessaat| tatra hetAvasatyeva kAryotpAde'nvayaH kutH| vyatirekazza saMvRtyA tau cet kiM pAramArthikam // 126 / / paramANu, taijasaparamANu Adi ke sAtha nahIM hai| jo padArtha vahA~ kAryadeza meM nahIM haiM, una saba kA abhAva vahA~ hai| vaisA hone para bhI kisI eka vivakSita nitya kAraNa ke sAtha hI prakRta kArya kA manamAnA anvayavyatirekabhAva siddha karoge to sarva hI nitya padArthoM ke sAtha anvayavyatireka bhAva kI siddhi ho jAne kA prasaMga aayegaa| aisI avasthA meM kaise kisa kAraNa kA kArya ho sakegA? usa kArya ke kAraNoM kA nirNaya na ho skegaa| isase yaha siddha hotA hai ki kUTastha nitya AtmA se anvayavyatireka donoM nivRtta hote hue apane vyApya ho rahe kAryakAraNa bhAva ko bhI nivRtta kara lete haiN| so hI kahA hai ki jo kArya jisa kAraNa kA anvayavyatireka rUpa se anusaraNa karatA huA dekhA jAtA hai, vaha padArtha usa kArya kA usa rUpa se kAraNa hotA hai| ataH jo sarvathA bhinna hai arthAt apane katipaya svabhAvoM se kAryarUpa pariNata yA sahAyaka nahIM hotA hai usa kAraNa se kArya kI utpatti nahIM hotI hai| kintu yaha anvayavyatirekarUpa nyAya vahA~ sarvathA nitya meM sambhava nahIM hai| ata: yadi kUTastha nitya meM kAryakAraNabhAva kA bauddha loga khaNDana karate haiM, taba to unake ekAnta rUpa se svIkRta kSaNika padArtha meM bhI anvayavyatireka na hone se vaha kAryakAraNabhAva nahIM ho sakatA hai| kyoMki donoM eka samAna haiN| arthAt kSaNika aura nitya meM kArya na kara sakane kI apekSA se koI antara nahIM hai| ___ yadi vahA~ (kSaNika ekAnta meM) pUrvakSaNavartI hetu ke na rahane para hI kArya kA utpAda honA mAnate haiM to aisI dazA meM unameM anvaya kaise ho sakegA? (hetu ke hone para kArya ke hone ko anvaya kahate haiN| kintu bauddhoM ne hetu ke nAza hone para kArya honA mAnA hai, ata: usameM anvaya nahIM hai) aura bauddhoM. ke yahA~ vyatireka bhI nahIM bana sakatA hai| kyoMki kAryakAla meM asaMkhya abhAva par3e hue haiN| na jAne kisakA abhAva hone se vartamAna meM kArya nahIM ho rahA hai) yadi vAstavika rUpa se kArya-kAraNa bhAva na mAnakara kalpita vyavahAra se una anvayavyatirekoM ko mAnoge taba to vAstavika padArtha kyA ho sakegA? arthAt jisake yahA~ vastubhUta kAryakAraNa bhAva nahIM mAnA gayA hai, usake yahA~ koI padArtha ThIka nahIM bnegaa| arthAt bauddhoM ke yahA~ vastubhUta padArthoM kI vyavasthA nahIM ho sakatI hai||126||
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________________ tattvArthazlokavArtika - 367 nahi kSaNakSayakAMte satyeva kAraNe kAryasyotpAdaH saMbhavati, kAryakAraNayorekakAlAnuSaMgAt / kAraNasyaikasmin kSaNe jAtasya kAryakAle'pi sattve kssnnbhNgbhNgprsNgaacc| sarvathA tu vinaSTe kAraNe kAryasyotpAde kathamanvayo nAma cirataravinaSTAnvayavat / tata eva vyatirekAbhAvaH kAraNAbhAve kAryasyAbhAvAbhAvAt / syAnmataM, svakAle sati kAraNe kAryasya svasamaye prAdurbhAvo'nvayo asati vA'bhavanaM vyatireko na punaH kAraNakAle tasya bhavanamanvayo'nyadAtvabhavanaM vyatirekaH / sarvathApyabhinnadezayoH kAryakAraNabhAvopagame kuto'gnidhUmAdInAM kAryakAraNabhAvo ? bhinnadezatayopalaMbhAt / bhinnadezayostu kAryakAraNabhAve bhinnakAlayoH sa kathaM pratikSipyate yenAnvayavyatireko tAdRzau na syAtAM / kAraNatvenAnabhimate'pyarthe svakAle sati kasyacitsvakAle bhavanamasati vA'bhavanamanvayo sarvathA kSaNikakSaya ekAnta ke hone para (dUsare samaya meM sarva padArtha naSTa ho jAte haiM ata:) usa kAraNa ke hone para hI kArya kI utpatti honA yaha anvaya sambhava nahIM hai| kyoMki isameM pahale pIche hone vAle kAraNa aura kAryoM ko eka hI kAla meM rahane kA prasaMga AtA hai| yadi pahale eka samaya meM utpanna ho cuke kAraNa ko uttaravartI kArya ke samaya meM bhI vidyamAna mAnoge to kSaNikatva siddhAnta ke bhaMga ho jAne kA prasaMga A jaavegaa| yadi kSaNikatva kI rakSA karoge to sarvathA kAraNa ke naSTa ho jAne para kArya kA utpAdana mAnanA pdd'egaa| aisI avasthA meM anvaya kaise bana sakegA? jaise ki bahuta kAla pahale naSTa ho cuke padArtha ke sAtha vartamAna kArya kA anvaya nahIM ho sakatA hai, vaise eka kSaNa pUrva meM naSTa ho gaye kAraNa ke sAtha bhI anvaya nahIM ho sakatA hai aura usI kAraNa se vyatireka bhI nahIM bana sakatA hai| kyoMki kAraNa ke abhAva hone para kArya kA abhAva nahIM hotA hai, pratyuta kAraNa ke naSTa ho jAne para hI kArya ke hone kA prasaMga AtA hai| bauddhoM kA abhimata- kArya aura kAraNa kA samAna deza tathA samAna kAla hone kA koI niyama nahIM hai| kAraNa kA apane kAla meM rahane para kArya kA apane ucita kAla meM prakaTa ho jAnA to anvaya hai aura apane kAla meM kAraNa ke na hone para kArya kA svakIya kAla meM nahIM utpanna honA hI vyatireka hai| parantu kAraNa ke samaya meM usa kArya kA honA yaha anvaya nahIM hai, tathA jisa samaya kAraNa nahIM hai usa samaya kArya bhI utpanna nahIM hotA hai| yaha vyatireka bhAva bhI nahIM hai| (isI prakAra kAraNa ke deza meM kArya kA honA aura jisa deza meM kAraNa nahIM hai, vahA~ kArya na honA, yaha abhinnadezatA bhI kAryakAraNabhAva meM upayogI nahIM hai) sarvathA abhinna 'deza vAloM kA yadi kArya kAraNa bhAva svIkAra kareMge to agni aura dhUma (tathA kulAla aura ghaTa) kA kAryakAraNa bhAva kaise ho sakegA? kyoMki vaha bhinna deza meM upalabdha hai jaise agni to cUlhe meM hai aura dhue~ kI paMkti gRha ke Upara dikhatI hai ataH bhinna deza sthita kAraNa bhI kArya kA utpAdaka ho sakatA hai| isa prakAra jaise bhinnadezavartI padArtha meM kArya-kAraNa bhAva hotA hai, vaise hI bhinnakAlavartI padArtha meM bhI kArya-kAraNa bhAva ho sakatA hai| usakA khaNDana kaise kara sakate haiM ? jisase kSaNika mAne gaye bhinnakAlastha padArthoM meM vaisA anvaya vyatireka ghaTita nahIM ho sakatA hai arthAt bhinnakAlavartI padArthoM meM bhI anvaya vyatireka ghaTita hotA hai|
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________________ . tattvArthazlokavArtika-368 vyatirekazza syAdityapi na maMtavyamanyatra samAnatvAt / kAraNatvenAnabhimate'rthe svadeze sati sarvasya svadeze bhavanamanvayo asati vA'bhavanaM vyatireka ityapi vaktuM zakyatvAt / svayogyatAvizeSAtkayozidevArthayonidezayoranvayavyatirekaniyamAtkAryakAraNaniyamaparikalpanAyAM bhinnakAlayorapi sa kiM na bhavettata eva sarvathA vizeSAbhAvAt / tdetdpyvicaaritrmym| tanmate yogyatApratiniyamasya vicAryamANasyAyogAt / yogyatA hi kAraNasya kAryotpAdanazaktiH, kAryasya ca kAraNajanyatvazaktistasyAH pratiniyamaH, zAlibIjAMkurayozca bhinnakAlatvAvizeSe'pi zAlibIjasyaiva zAlyaMkurajanane zaktirna yavabIjasya, kAraNarUpa se asvIkRta artha ke svakAla meM hone para cAhe kisI bhI kArya kA apane kAla meM ho jAnA aura usa taTastha kAraNa ke nahIM hone para kArya kA nahIM honA, aisA anvaya aura vyatireka bhI bana jaayegaa| aisA bhI nahIM kahanA caahie| kyoMki aisA mAnane para anyatra (dUsare deza. vyatireka meM) bhI yaha avyavasthA samAna rUpa se hai hii| arthAt kArya-kAraNa bhAva meM bhinnadezavRtti kA mAnanA to Avazyaka hai hii| tathA kAraNatva rUpa se asvIkRta padArtha ke svadeza meM hone para saba kArya kA svadeza meM honA anvaya hai aura svadeza meM kAraNa ke nahIM rahane para kArya nahIM hotA hai, yaha vyatireka hai| aisA bhI kahanA zakya nahIM hai| kyoMki aisA mAnane para koI kAraNa-kArya rUpa donoM artha bhinna deza vAle hone para bhI svakIya vizeSa yogyatA ke bala se anvaya-vyatireka ke niyama ke anusAra kArya-kAraNa ke niyama kI kalpanA karane para bhinna dezakAla meM sthita padArthoM ke kArya kAraNa bhAva kA niyama kyoM nahIM hogA? avazya hI hogaa| kyoMki bhinna deza aura bhinna kAla meM kArya-kAraNa bhAva meM sarvathA vizeSatA kA abhAva hai| arthAt jaise bhinna kAlasthita padArthoM meM kArya-kAraNa bhAva hai, vaise bhinna dezasthita padArthoM meM kArya-kAraNa bhAva ho sakatA hai| aba jainAcArya bauddhoM ke kathana kA khaNDana karate haiN| bauddhoM kA kathana binA vicAre hI ramya pratIta hotA hai| (kintu vicAra karane para nissAra hotA hai) kyoMki bauddhoM ke mata meM ThIka-ThIka vicAra karane para vivakSita kArya-kAraNoM meM niyamita yogyatA nahIM bana sakatI hai| (kyoMki bauddha loga apane kahe gaye tattva ke svalakSaNoM ko aupAdhika svabhAvoM se rahita mAnate haiN| kAryakAraNa bhAva ko vyavahAra se hI mAnate haiM, vAstavika nhiiN)| kAryakAraNabhAva ke prakaraNa meM yogyatA kA artha kAraNa kI kArya ko paidA karane kI zakti aura kArya kI karaNa se janyapane kI zakti hI hai| usa yogyatA kA pratyeka vivakSita kArya-kAraNa meM niyama karanA yahI kahA jAtA hai ki dhAna ke bIja aura dhAna ke aMkuroM meM bhinna-bhinna samayavRttipane kI samAnatA ke hone para bhI sAThI cAvala ke bIja kI hI dhAna ke aMkura ko paidA karane meM zakti hai, kintu jau ke bIja kI dhAna ke aMkura paidA karane meM zakti nahIM hai| tathA usa jau ke bIja kI jau ke aMkura paidA karane meM zakti hai| dhAna kA bIja jau ke aMkura ko utpanna nahIM kara sakatA hai| yahI yogyatA kahI jAtI hai|
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________________ tattvArthazlokavArtika - 369 tasya yavAMkurajanane na zAlibIjasyeti kathyate / tatra kutastacchaktestAdRzaH pratiniyamaH? svabhAvata iti cet na, apratyakSatvAt / parokSasya zakti pratiniyamasya paryanuyujyamAnatAyAM svabhAvairuttarasyAsaMbhavAt, anyathA sarvasya vijyitvprsNgaat| pratyakSapratIta eva cArthe paryanuyoge svabhAvairuttarasya svayamabhidhAnAt / kathamanyathedaMzobheta,-"yatkiMcidAtmAbhimataM vidhAya niruttarastatra kRtaH pareNa / vastusvabhAvairiti vAcyamitthaM, taduttaraM syAdvijayI samastaH // 1 // pratyakSeNa pratIte'rthe, yadi prynuyujyte| svabhAvairuttaraM vAcyaM, dRSTe kAnupapannatA // 2 // " iti / zAlibIjAdeHzAlyaMkurAdikAryasya darzanAttajananazaktiranumIyata iti cet, tasya tatkAryatve vahA~ kArya, kAraNa ke prakaraNa meM uparyukta yogyatA rUpa zakti kA vaisA pratyeka meM niyama bauddha kaise kara sakatA hai ? yadi bauddha padArthoM ke svabhAva se hI yogyatA kA niyama karanA mAnate haiM (arthAt agni kA kArya dAha karanA hai| ata: yaha zaktiyoM kA pratiniyama una-una padArthoM ke svabhAva se ho jAtA hai| agni dAha kyoM karatI hai? isakA uttara usakA svabhAva hI hai, yaha kahanA) so ThIka nahIM hai| kyoMki asarvajJoM ko zaktiyoM kA pratyakSa nahIM hotA hai| parokSa zaktiyoM ke pratyeka vivakSita padArtha meM niyama karane para "kyoM karatA hai?" yaha prazna hone para usa samaya Apa bauddhoM kI ora se padArthoM kA svabhAva hI hai, aisA uttara denA asambhava hai| anyathA yAnI isake pratikUla pratyakSa na karane yogya kAryoM meM bhI praznamAlA ke uThAne para svabhAvoM ke dvArA uttara de diyA jaavegaa| to sabhI vAdI-prativAdiyoM ko jIta jAne kA prasaMga AyegA, svabhAva kaha kara sabhI jIta jaaveNge| pratyakSa pramANa ke dvArA jAne gaye hI artha meM yadi tarka uThAyA jAtA hai taba to vastu ke svabhAvoM karake uttara denA samucita hai| (kintu parokSa pramANa se avizada jAne gaye padArtha meM prazna uThAne para vastu svabhAvoM karake uttara nahIM diyA jAtA hai) isa bAta ko bauddhoM ne bhI svayaM svIkAra kiyA hai| jo padArtha pratyakSa hI nahIM hai, vahA~ yaha uttara kaise saMtoSajanaka ho sakatA hai ki hama kyA kareM, yaha to vastu kA svabhAva hI hai| .. anyathA (yadi pratyakSita kArya ke hone para svabhAvoM se uttara denA aura parokSa meM svabhAva ke dvArA uttara na denA yaha nyAya na mAnakara anya prakAra se) mAnoge to ApakA ina do zlokoM ke dvArA yaha kathana kaise zobhA degA ki jo kucha bhI apane ko abhISTa tattva hai, usakA prativAdI ke sanmukha pUrvapakSa karake pIche prativAdI ke dvArA samIcIna doSa uThAne se yadi vAdI vahA~ niruttara kara diyA jAve to bhI vAdI cupa na baiThe, kintu aisA hI vastu kA svabhAva hai isa prakAra se usa prativAdI ke doSa-utthApana kA uttara detA rahe, aisA karane para to saba hI vAdI vijayI ho jaaveNge||1|| pratyakSapramANa ke dvArA artha ke nirNIta hone para yadi koI zaMkA uThAve to vastu svabhAva ko kahakara uttara denA caahie| kyoMki sabhI parIkSakoM ke dvArA dekhe gaye svabhAvoM meM kyA kabhI asiddhi ho sakatI hai? arthAt nahIM // 2 // 'dhAna ke bIjarUpa kAraNa se dhAna kA aMkurarUpa kArya aura jau ke bIja se jau kA aMkura rUpa kArya hotA huA dekhA jAtA hai| ataH unako paidA karane vAlI zakti kA una bIjoM meM anumAna kara liyA jAtA hai|' bauddha ke aisA kahane para AcArya kahate haiM ki bauddha usa dhAna aMkura ko usa dhAna bIja kA kAryapanA prasiddha hone para jananazakti kA anumAna karate haiM? athavA dhAna aMkura ko dhAnabIja kA
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________________ tattvArthazlokavArtika- 370 prasiddhe'prasiddhe'pi vA? prathamapakSe'pi kutaH zAlyaMkurAdeH zAlibIjAdikAryatvaM siddha ? na tAvadadhyakSAttatra tasyApratibhAsanAt, anyathA sarvasya tathA nizayaprasaMgAt / tadbhAvabhAvAlliMgAttatsiddhiriti cetra, saadhysmtvaat| ko hi sAdhyameva sAdhanatvenAbhidadhAtItyanyatrAsvasthAt / tadbhAvabhAva eva hi tatkAryatvaM na tato'nyat / zAlibIjAdikAraNakatvAcchAlyaMkurAdestatkAryatvaM siddhamityapi tAdRgeva / parasparAzritaM caitat, siddhe zAlibIjAdilAraNakatve zAlyaMkurAdestatkAryatvasiddhistatsiddhau ca kAryapanA nahIM prasiddha hote hue bhI kAraNazakti kA anumAna kara lete haiM ? pahalA pakSa lene para dhAna ke aMkura Adi ko dhAnabIja Adi kA kAryapanA Apane kaise siddha kiyA hai ? pahale pratyakSa pramANa se to yaha siddha nahIM ho sakatA hai ki dhAnabIja kA kArya dhAna aMkura hai| (kyoMki jisa kyArI meM dhAna, jau, gehU~ eka sAtha bo diye gaye haiM, vahA~ gIlI miTTI ke bhItara saba hI bIja chipa gaye haiN| aisI dazA meM kisa bIja se kaunasA aMkura huA hai, isakA nirNaya karanA bahirindriyajanya pratyakSa kA kArya nahIM hai) vahA~ pratyakSa meM usa kAryakAraNa kA pratibhAsa nahIM hotA hai| anyathA sabhI ko usI prakAra se nirNaya hone kA prasaMga AtA hai| (ataH pratyakSa se kAraNa kI kArya ko utpAda karAne vAlI zakti kA aura kArya kI kAraNoM se janyatva zakti kA niyama karanA jaise nahIM bana sakatA hai, vaise hI dhAnabIja se hI dhAna aMkura kArya utpanna huA hai, yaha bhI laukika pratyakSa se nahIM jAnA jA sakatA hai|) usa dhAnabIja ke hone para hI dhAna aMkura utpanna hotA hai, isa anvayarUpa hetu se anumAna pramANa dvArA dhAna aMkura meM dhAnabIja kA vaha kAryapanA prasiddha hai, aisA kahanA ucita nahIM hai| kyoMki yaha hetu bhI sAdhya ke samAna asiddha hone se sAdhyasama hetvAbhAsa hai| (dhAnabIja ke hone para hI dhAna aMkura kArya hotA hai, yahI to hamako 'sAdhya' karanA hai aura isI ko Apa 'hetu' banA rahe haiM) aisA kauna puruSa hai jo sAdhya ko hI hetu dvArA kathana kregaa| asvastha ke atirikta koI aisA nahIM kara sakatA haiN| bhAvArtha- vicArazIla manuSya asiddha ko sAdhya banAte haiM aura prasiddha ko hetu banAte haiN| kintu jo Ape meM nahIM hai, ajJAnI hai, ve hI aisI ayukta bAtoM ko kahate haiN| usa dhAnabIja ke hone para dhAna aMkura kA honA hI to niyama se dhAnabIja kA dhAna aMkura meM kAryapanA hai| usase bhinna koI usakI kAryatA nahIM hai| dhAnabIja jau Adika haiM kAraNa jisake aise dhAna ke yA jau Adi ke aMkura ke kAryatA siddha ho hI jAtI hai| isa prakAra kisI kA kahanA bhI usa pahale ke samAna sAdhyasama hetvAbhAsa hai tathA ukta kathana meM parasparAzraya doSa bhI hai| kyoMki dhAnabIja gehU~, jau Adi haiM kAraNa jinake aise dhAna aMkura, gehU~ aMkura, jau aMkura haiM, isa prakAra siddha ho jAne para to dhAna aMkura Adi kI una bIjoM kI kAryatA siddha hogI aura dhAna Adi bIjoM kI vaha kAryatA jaba-jaba dhAna Adi aMkuroM meM siddha ho jAvegI taba 'dhAna Adi aMkuroM ke dhAna Adi bIja kAraNa haiM' yaha kathana siddha hogaa| isa prakAra anyonyAzraya 'doSayukta hai|
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________________ tattvArthazlokavArtika-371 zAlibIjAdikAraNatvasiddhiriti / tadanumAnAt pratyakSapratIte tasya tatkAryatve samAropaH kasyacidvyavacchidyata ityapyanenApAstaM, svayamasiddhAtsAdhanAt tadvyavacchedAsaMbhavAt / tadanaMtaraM tasyopalaMbhAttatkAryatvasiddhirityapi phalguprAyaM, zAlyaMkurAdeH pUrvAkhilArthakAryatvaprasaMgAt / zAlibIjAbhAve tadanaMtaramanupalaMbhAnna tatkAryatvamiti cet, sAdhanAbhAveMgArAdyavasthAgneranaMtaraM dhUmasyAnupalabdheragnikAryatvaM mAbhUt / sAmagrIkAryatvAddhamasya nAnimAtrakAryatvamiti cet, tarhi sakalArthasahitazAlibIjAdisAmagrIkAryatvaM zAlyaMkurAderastu vizeSAbhAvAt / tathA ca na kiMcitkasyacidakAraNamakAryaM veti sarvaM sarvasmAdanumIyeteti vA kutazcit kiMciditi bauddha kahate haiM ki pratyakSajJAna ke dvArA jAne gaye vastubhUta padArthoM meM utpanna saMzaya, viparyaya, anadhyavasAya aura ajJAnarUpa samAropa ko anumAna jJAna dUra karatA hai| itane hI aMza se anumAnajJAna pramANa hai, kyoMki samAropa kA viccheda karanA hI anumAna jJAna kA kArya hai| arthAt kadAcit viparIta samAropa ho jAtA hai to pUrvokta anumAna se usa samAropa kA vyavaccheda mAtra kara diyA jAtA hai| kAryatA aura kAraNatA zaktiyoM kA pratibhAsa karanA tathA pratiniyama karanA ye saba pratyakSa ke dvArA hI jAna liye jAte haiN| ataH pUrva anumAna meM sAdhyasama aura anyonyAzraya doSa nahIM hai| jainAcArya kahate haiM ki isa prakAra kathana karane vAle bauddha bhI isI doSotthApana se nirAkRta ho jAte haiN| kyoMki jaba taka bauddhoM kA hetu hI svayaM siddha nahIM hai to aise asiddha hetu se usa samAropa kA nirAkaraNa karanA asambhava hai| . usa zAli bIja ke avyavahita uttarakAla meM vaha cAvaloM kA aMkura paidA hotA huA dekhA jAtA hai| isa anvayarUpa hetu se zAli aMkura ko usa zAli bIja kA kAryapanA siddha ho jAtA hai| bauddhoM kA yaha kahanA bhI vyartha hI hai| kyoMki aisA mAnane para zAli aMkura ke pahale kAla meM rahane vAle saMpUrNa taTastha padArthoM ko kAraNatA kA prasaMga aayegaa| (kyoMki zAlibIja, gehU~, kulAla, kRSaka Adi kA bhI vahI kAla hai|) yadi. saugata, dhAnabIja ke na hone para gehU~ Adi se unake avyavahita uttarakAla meM dhAna aMkura paidA hotA huA nahIM dekhA jAtA hai, isa vyatireka kI sahAyatA se usake kAryapana na hone kI siddhi kareMge to gIle Indhana ke na hone para aMgArA; jalA huA koyalA aura tape hue lohapiNDa kI agni ke avyavahita uttarakAla meM dhUma paidA huA nahIM dekhA jAtA hai, ata: dhUma bhI agni kA kArya na hogaa| bhAvArtha- kAraNa ke abhAva hone para kArya ke na hone mAtra se kAryatA kA yadi nirNaya kara diyA jAve to agni kA kArya dhUma na ho skegaa| kyoki aGgAra (koyale kI agni) ke rahate hue bhI dhUma nahIM hotA hai| 'agni ke na hone para dhUma kA na honA aisA honA cAhie thaa| taba kahIM dhUma kA kAraNa agni bntii| yadi bauddha isakA uttara isa prakAra dete hoM ki gIlA IMdhana, agni, vAyu Adi kAraNasamudAyarUpa sAmagrI kA kArya dhUma hai, kevala agni kA hI kArya nahIM hai| ataH hamArA vyatireka asatya nahIM ho sakatA hai| ata: usa aMgAre yA koyale kI agni ke sthAna para pUrI sAmagrI ke na hone se dhUma kA na honA ucita hai| isake pratyuttara meM AcArya kahate haiM ki yadi bauddha aisA kaheMge to gehU~, canA, miTTI, kheta, khAta, kulAla Adi sampUrNa padArthoM se sahita dhAnabIja yA jau bIja Adi kAraNa samudAya rUpa sAmagrI kA kAryapanA dhAna aMkura, jau aMkura Adi meM ho jaayegaa| isameM koI antara nahIM hai| tathA aisI avyavasthA ho jAne para na koI kisI kA a-kAraNa hogA aura na koI kisI
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________________ . tattvArthazlokavArttika - 372 nAnumAnAtkasyacicchaktipratiniyamasiddhiryato'nvayavyatirekapratiniyamaH kAryakAraNabhAve pratiniyamanibaMdhanaH siddhyet / tata eva saMvRtyAnvayavyatireko yathAdarzanaM kAraNasya kAryeNAnuvidhIyate na tu yathAtattvamiti cet, kathamevaM kAryakAraNabhAvaH pAramArthikaH? so'pi saMvRtyeti cet, kuto'rthakriyAkAritvaM vAstavaM? tadapi sAMvRtameveti cet, kathaM tallakSaNavastutattvamiti na . kiMcitkSaNakSayaikAMtavAdinaH zAzvataikAMtavAdina iva pAramArthikaM siddhyet| tathA sati na baMdhAdihetusiddhiH kthNcn| satyAnekAMtavAdena vinA kvaciditi sthitam // 127 / / na satyo'nekAMtavAdaH pratItisadbhAve'pi tasya virodhavaiyadhikaraNyAdidoSopadrutatvAditi kA a-kArya hogaa| saba kAryoM meM se kisI bhI eka kArya se saba kAraNoM kA anumAna kiyA jA skegaa| athavA kisI bhI kArya se cAhe jisa taTastha akAraNa kA anumAna kiyA jA skegaa| koI bhI vyavasthA na rhegii| isa prakAra bauddhoM ke anumAna se bhI kisI bhI kArya yA kAraNa kI zaktiyoM kA pratyeka rUpa se niyama karanA siddha nahIM ho pAtA hai, jisase ki Apake dvArA pahale kahA gayA anvayavyatirekoM kA pratiniyama karanA kAryakAraNa bhAva meM pratiniyama kA kAraNa siddha ho sakatA hai| arthAt bauddhoM ke dvArA svIkRta anvayavyatireka to kAryakAraNa zaktirUpa yogyatA kA niyAmaka nahIM ho sakatA hai| bauddha kahatA hai, isIlie hama vAstavika anvaya-vyatirekoM ko nahIM mAnate haiN| kevala vyavahAra se hI kAryakAraNa vyavasthA hai| tAttvika vyavasthA kA atikramaNa nahIM kara paramArtha se na koI kisI kA kAraNa hai, na koI kisI kA kArya hai| jaisA loka meM dekhA jAtA hai, vaisA kArya ke dvArA kAraNa kA anvaya vyatireka le liyA jAtA hai| jainAcArya kahate haiM ki yadi bauddha aisA kaheMge to saMsAra meM prasiddha kAryakAraNabhAva vAstavika kaise mAnA jAvegA? yadi Apa usa kAryakAraNa bhAva ko bhI vyavahAra se mAneMge (vAstavika rUpa se na mAnakara asatya kaheMge) to padArthoM kA arthakriyAkArIpanA vastubhUta kaise hogA? jala meM snAna, pAna, avagAhana Adi kriyAe~ hotI haiN| ghaTa se jaladhAraNa Adi kriyAe~ hotI haiM, agni se dAha hotI hai ityAdi arthakriyAe~ to vAstavika kAryakAraNa bhAva mAnane para hI bana sakatI haiN| yadi Apa usa arthakriyA karane ko bhI kevala vyAvahArika kalpanA hI kahoge (yAnI jaladhAraNa karanA, snAna karanA Adi kucha bhI vastubhUta nahIM hai) taba to usa arthakriyAkArIpana lakSaNa se vAstavika tattvoM kI siddhi Apa kaise kara sakeMge? isa prakAra kSaNikatva kA ekAnta kahane vAle bauddhoM ke yahA~ kucha bhI tattva paramArtha svarUpa siddha nahIM hogA, jaise ki kUTastha nitya ko hI ekAnta se kahane vAle ke koI vAstavika padArtha siddha nahIM ho pAtA hai| syAdvAda nirdoSa hai usa prakAra ekAnta pakSa ke mAnane para baMdha, mokSa Adi ke hetuoM kI siddhi kisI prakAra bhI nahIM ho sakatI hai| satyabhUta anekAntavAda ke binA kisI bhI mata meM bandha, mokSa Adi kI vyavasthA nahIM banatI hai||127|| 'syAdvAda darzana meM kathita anekAntavAda yathArtha nahIM hai| kyoMki katipaya pratItiyoM ke hone para bhI vaha anekAnta aneka virodha, vaiyadhikaraNya, saMzaya, saGkara, vyatikara, anavasthA, apratipatti aura abhAva ina ATha doSoM se grasita hai|' isa prakAra ekAntavAdiyoM ko nahIM mAnanA caahie| kyoMki sarvathA ekAntapakSa meM hI virodha
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________________ tattvArthazlokavArtika-373 nAnumaMtavyaM, sarvathaikAMta eva virodhAdidoSAvatArAt, satyenAnekAMtavAdena vinA baMdhAdihetUnAM kvcidsiddheH| Adi doSoM kA avatAra hotA hai| sarva hI padArtha aneka dharmoM se yukta pratyakSa se hI jAne jA rahe haiN| vahA~ doSa sambhava nahIM haiN| bhAvArtha- svadravya, kSetra, kAla, bhAva se padArtha sat hai, paracatuSTaya se vaha asat hai| yadi eka hI apekSA se sat aura asat donoM hote to virodha doSoM kI saMbhAvanA hotii| sahAnavasthAna, parasparaparihArasthiti, vadhyaghAtakabhAva rUpa se virodha tIna prakAra kA hai| jo eka sthAna para eka samaya meM eka sAtha nahIM raha sakate haiM, unameM sahAnavasthAna virodha hai, jaise- zIta aura uSNa sparza eka sAtha nahIM rahate haiN| jo eka sthAna meM rahakara bhI eka svarUpa nahIM hote haiM use parasparaparihAra virodha kahate haiN| jaise pudgala meM rUpa, rasa Adi eka svarUpa nahIM hote haiN| jinameM paraspara vadhya aura ghAtaka bhAva hai vaha vadhyaghAtaka virodha hai jaise- sarpa aura nevalA kA virodh| kintu anekAntamata meM koI virodha doSa nahIM hai| dUsarA doSa vaiyadhikaraNya bhI syAdvAdiyoM para lAgU nahIM ho sakatA hai| niSadha parvata kA adhikaraNa nyArA hai aura nIla parvata kA adhikaraNa bhinna hai| aisI vibhinna adhikaraNatA ko vaiyadhikaraNya kahate haiN| kintu vastu meM jahA~ hI satpanA hai, vahI asattva hai| jahA~ nityatva hai, vahIM anityatva hai| ataH bhinna-bhinna svabhAvoM kA eka dravya meM vibhinna adhikaraNapanA doSa nahIM AtA hai| tIsarA saMzaya doSa jaba ho sakatA thA yadi calAyamAna pratipatti hotI, kintu donoM dharma eka dharmI meM nirNIta rUpa se jAne jA rahe haiM to saMzaya doSa kA avasara kahA~? bhAva aura abhAva se samAnAdhikaraNya rakhatA huA dharmoM ke niyAmaka avacchedakoM kA paraspara meM mila jAnA saMkara hai, so anekAMta meM sambhava nahIM hai| kyoMki astitva kA niyAmaka svacatuSTaya svarUpa to dUsare nAstitva ke niyAmaka dharma se ekameka nahIM hotA hai| pA~cavA~ doSa vyatikara bhI yahA~ nahIM hai| viSayoM kA paraspara meM badalakara cale jAne ko vyatikara kahate haiN| so yahA~ TaMkotkIrNa nyAya se utpAda, vyaya, dhrauvya, yA astitva, nAstitva, nityatva, 'anityatva. Adi dharma aura unake vyavasthApaka svabhAva sabhI apane aMza-upAMzoM meM hI pratiSThita rahate haiM. parivartana nahIM hotA hai| chaThA doSa anavasthA bhI anekAnta meM nahIM AtA hai| mata dharma meM pana damo sat asat mAne jAveM aura usa sat meM phira tIsare sat asat mAne jAveM to anavasthA ho sakatI thii| kintu aisA nahIM hai| eka hI satpana saba dharmoM meM aura pUre dharmI meM otaprota hokara vyApa rahA hai| sAtavA~ doSa apratipatti hai| kisI bhI dharma kA ThIka-ThIka nirNaya na hone se sAmAnya jana dvividhA meM par3a jAte haiM aura padArtha ko nahIM jAna pAte haiN| yaha apratipatti hai| kintu aneka dharmoM kA vastu meM pazu-pakSiyoM taka ko jJAna ho rahA hai| phira apratipatti kaisI? AThavA~ doSa abhAva hai| jisakA jJAna nahIM huA usakA bar3I saralatA se niSedha kara denA hI abhAva hai| kintu aneka svabhAvoM kA aura padArthoM kA pratyakSa Adi pramANoM se jJAna ho rahA hai| ataH satya anekAnta kA abhAva nahIM kaha skte| isa prakAra saMkSepa se ATha doSoM kA nivAraNa kiyA gayA hai| ataH paramArthabhUta anekAntavAda ke binA baMdha aura mokSa 'Adi ke hetuoM kI kisI bhI mata meM siddhi nahIM ho pAtI hai, asiddhi hai|
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________________ .. tatvAvara tattvArthazlokavArtika - 374 satyamadvayamevedaM svasaMvedanamityasat / tadvyavasthApakAbhAvAtpuruSAdvaitatattvavat // 128 // na hi kutazcitpramANAdadvaitaM saMvedanaM vyavatiSThate, brahmAdvaitavat / pramANaprameyayodvaitaprasaMgAt / pratyakSatastavyavasthApanenAdvaitavirodha iti cena, anyataH pratyakSasya bhedaprasiddhaH / anenAnumAnAdupaniSadvAkyAdvA tadvyavasthApane dvaitaprasaMgaH kthitH| na ca svataH sthitistasya graahygraahktekssnnaat| sarvadA nApi tadbhrAntiH satyasaMvittyasaMbhavAt // 129 // saMvadenAdvaita bhI brahmAdvaita ke samAna asiddha hai| ___ yahA~ saMvedanAdvaitavAdI bauddha kahate haiM ki baMdha, mokSa tathA unake hetu mithyAjJAna aura samyagjJAna Adi siddha nahIM hote haiN| isameM hamArI koI kSati nahIM hai| ataH svayaM apane ko hI vedana karane vAlA yaha akelA zuddha jJAna rUpa tattva hai| yaha sampUrNa jagat niraMza saMvedana svarUpa hai| AcArya kahate haiM ki isa prakAra advaitavAdiyoM kA kahanA asatya hai, prazaMsA yogya nahIM hai| kyoMki akele usa zuddha jJAna kI vyavasthA karane vAle prabala pramANa kA abhAva hai| jaise ki brahmAdvaitavAdiyoM ke nitya brahmatattva kI vyavasthA karane vAle pramANa kA abhAva hai||128|| bauddhoM ke dvArA svIkRta saMvedanAdvaita tattva kisI bhI pramANa se vyavasthita nahIM ho pAtA hai, jaise ki vedAntiyoM kA brahmAdvaita padArtha siddha nahIM hotA hai| yadi advaita kI pramANa se siddhi karoge to advaita prameya huaa| isa prakAra eka to usakA sAdhaka pramANa aura dUsarA advaita prameya, ina do tattvoM ke ho jAne se dvaita ho jAne kA prasaMga AtA hai| yadi advaitavAdI kahe ki pratyakSa pramANa se hI usa pratyakSa rUpa advaita kI vyavasthA ho jAtI hai ata: advaita kA virodha nahIM arthAta dvaita kA prasaMga na ho skegaa| aisA kahanA bhI ThIka nahIM hai| kyoMki anya pramANoM se pratyakSa ke bheda prasiddha haiN| arthAt dUsare aneka pratyakSa bhedoM ko siddha kara rahe haiN| athavA pratyakSa aura parabrahma yA saMvedanAdvaita ekameka nahIM haiN| ataH jJAna aura jJeya kI apekSA se dvaita kA prasaMga aayegaa| isa kathana se yaha bhI kaha diyA gayA hai ki anumAna se athavA veda upaniSad ke vAkya se usa advaita kI vyavasthA honA mAnane para bhI dvaita kA prasaMga AtA hai| anumAna se saMvedanAdvaita kI siddhi karane para sAdhya aura hetu kI apekSA se dvaitapane kA prasaMga AtA hai| tathA 'ekamevAdvayaM brahma no nAnA' 'sarvaM brahmamayaM' 'eka AtmA sarvabhUteSu gUDhaH' 'brahmaNi niSNAtaH' 'parabrahmaNi layaM vrajet', Adi vedavAkya yA AgamavAkyoM se advaita kI siddhi karane para bhI vAcyavAcakapane karake dvaita kA prasaMga hotA hai| usa saMvedanAdvaita kI apane Apa siddhi ho jAtI hai, bauddhoM kA yaha kahanA bhI ThIka nahIM hai| kyoMki jagat meM sadA grAhyagrAhakabhAva dekhA jAtA hai| (jJAna grAhaka padArtha hai| usase jAnane yogya padArtha grAhya haiM) isa dvaita ko grAhyagrAhakabhAva ke dvArA jAnanA bhrAMtirUpa hai, yaha bhI nahIM mAnanA caahie| kyoMki grAhyagrAhaka bhAva ke binA to satyapramitikA honA hI asambhava hai| arthAt jJAna kA satyapanA vAstavika viSayaM ko grahaNa karane se hI nirNIta kiyA jAtA hai||129 / /
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________________ tattvArthazlokavArtika -375 na saMvedanAdvaitaM pratyakSAMtarAdanumAnAdvA sthApyate svatastasya sthiteriti na sAdhIyaH, sarvadA grAhyagrAhakAkArAkrAMtasya saMvedanasyAnubhavanAt, svarUpasya svato gateriti vktumshkteH| saMvidi grAhyagrAhakAkArasyAnubhavanaM bhrAMtamiti na vAcyaM, tadrahitasya satyasya saMvittyabhAvAt / sarvadAvabhAsamAnasya sarvatra sarveSAM bhraaNttvaayogaat| yathaivArAmavibhrAMtau purussaadvaitstytaa| tatsatyatve ca tadbhrAntirityanyonyasamAzrayaH // 130 // tathA vedyAdivibhrAMtau vedkaadvaitstytaa| tatsatyatve ca tddhaantiritynyonysmaashryH||131|| kathamayaM puruSAdvaitaM nirasya jJAnAdvaitaM vyavasthApayet / syAnmataM / na vedyAdyAkArasya bhrAMtatA saMvinmAtrasya satyatvAtsAdhyate kiM tvanumAnAttato netaretarAzrayaH iti tadayuktaM, liMgAbhAvAt / (bauddhoM ke anusAra) svasaMvedana ke advaita ko anya pratyakSoM se athavA anumAna pramANoM se yA AgamavAkyoM se sthApita nahIM kiyA jAtA hai kintu usa zuddha advaita kI to apane Apa se hI sthiti ho rahI hai| AcArya kahate haiM ki isa prakAra kahanA bhI ucita nahIM hai kyoMki sarvadA grAhya AkAra aura grAhakAkAroM se veSTita hue hI saMvedanA kA saba jIvoM ko anubhava ho rahA hai| ata: grAhya-grAhaka aMzoM se rahita mAne gaye saMvedana ke svarUpa kI apane se hI jJapti ho jAtI hai, yaha bhI nahIM kaha sakate ho tathA jJAna meM grAhya aura grAhaka AkAra ke anubhava karane kI manuSyoM ko bhrAnti hai| (bauddhoM kA) aisA bhI kahanA ucita nahIM hai, kyoMki una grAhya-grAhaka aMzoM se rahita hokara samIcIna pramANa kI jJapti honA sAva nahIM hai| (pramANAtmakajJAna to sva aura artharUpagrAhya ke grAhaka hI dekhe jAte haiN)| jo padArtha sadA sarvasthAnoM meM sarva hI vyaktiyoM ke dvArA samIcIna anubhava meM A rahA hai usako bhrAMta nahIM kaha sakate haiN| usameM bhrAntapane kI ayogyatA hotI hai anyathA sabhI samyagjJAna bhrAMta ho jaaveNge| ghaTa, paTa Adi bhinna paryAyeM bhrAMta haiN| eka brahma hI satya hai aisA kahane vAle (brahmavAdI) ke prati bauddha kahate haiM ki- ArAma, ghaTa, paTa, Adi aneka bhinna paryAyoM kA bhrAntapanA siddha hone para to brahmAdvaita kA satyapanA siddha ho aura usa brahmAdvaita kA satyapanA siddha hone para una ghaTa, paTa Adi aneka bhinna paryAyoM kA bhrAMtapanA siddha hove| jaise hI yaha anyonyAzraya doSa brahmavAdiyoM ke prati uThAyA jAtA hai vaise hI tumase (bauddhoM ke prati) bhI kaha sakate haiM ki vedya aMza, vedaka aMza, pramANatva aMza, ghaTa, paTa Adi aneka bhinna padArthoM ke bhrAMtarUpa siddha hone para to saMvedanAdvaita kA satyapanA siddha hove| aura usa akele saMvedanAdvaita kI satyatA siddha hone para una vedya Adi bhinna tattvoM kI bhrAMti honA siddha hove| ataH donoM advaitoM meM isa prakAra anyonyAzraya doSa samAna hai||130-131|| . - yaha bauddha puruSAdvaita kA khaNDana karake apane jJAnAdvaita kI vyavasthA kaise karA sakegA? (kyoMki dUsare ke khaNDana meM jo yukti dI jA rahI hai, vahI yukti isa para bhI lAgU ho jAtI hai|) (bauddha) vedya AkAra, vedanAkAra aura saMvitti AkAra AdikA bhrAntapanA kevala saMvedana (advaita) kI satyatA se siddha nahIM hai, kiMtu vedya Adi kI bhrAntatA anumAna se bhI siddha hai| ataH anyonyAzraya doSa hama para nahIM AtA hai| isa prakAra bauddhoM kA kahanA yuktiyoM se rahita hai| kyoMki isakI siddhi meM koI samIcIna hetu nahIM hai| (jisase ki anumAna dvArA vedya Adi AkAroM ko bhrAntapanA siddha kara ske)|
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________________ tattvArthazlokavArtika-376 vivAdagocaro vedyAdyAkAro bhrAMtabhAsajaH / atha svapnAdiparyAyAkAravadyadi vRttayaH // 132 // vibhrAMtyA bhedamApanno vicchedo vibhrmaatmkH| vicchedatvAdyathA svapnaviccheda iti siddhyatu // 133 // na hi svapnAdidazAyAM grAhyAkAratvaM bhrAMtatvena vyAptaM dRSTaM na punarvicchedatvamiti zakyaM vaktuM pratItivirodhAt / tadubhayasya bhrAMtatvasiddhau kimaniSTamiti cet ? nityaM sarvagataM brahma niraakaarmnNshkm| kAladezAdivicchedabhrAMtatve'kalayadvayam // 134 // (bauddha) vivAda meM par3A huA vedya aMza Adi kA bheda yA dezabheda, AkArabheda ye saba bhinna-bhinna AkAra (pakSa) bhrAMta jJAna se utpanna hue haiM (sAdhya) bhinna-bhinna grAhya Adi AkArapanA hone se (hetu) jaise ki svapna, mUrchita yA matta avasthA meM aneka bhinna-bhinna grAhya AkAra vAle bhrAMtajJAna ho jAte haiN| AcArya kahate haiM ki yadi isa prakAra anumAna kI pravRttiyA~ kareMge to yaha bhI anumAnasiddha ho jAtA hai ki viparyaya yA bhrAntajJAna se bheda ko prApta haA arthAta sacce pramANasvarUpa vizeSa svasaMvedana jJAna kA kSaNa-kSaNa meM badalate hae bIca meM vyavadhAna honA bhI (pakSa) vibhrama svarUpa hai (sAdhya) viccheda hone se (hetu) jaise ki svapnoM kA viccheda (anvydRssttaaNt)| isa anumAna se viccheda ko bhI bhramapanA siddha hotA hai| arthAt bauddhajana saMvedana ko mAnate hue bhI saMvedana ke kSaNa-kSaNa ke pariNAmoM meM bIca meM viccheda par3a jAnA iSTa karate haiN| tabhI to unakA kSaNikatva bana skegaa| yadi pRthak-pRthak vicchedoM kA honA bhI bhrAnta ho jAvegA to jJAna nitya, eka, anvayI ho jaavegaa| isase to brahmavAdiyoM kI puSTi hogii||132-133|| saMvedanA dvaitavAdI svapna Adi avasthA meM hone vAle jJAnoM ke - grAhya aMza aura grAhaka aMzoM ko bhramarUpa samajhate haiM aura isa dRSTAMta meM grAhya AkAroM kI bhrAntapane ke sAtha vyApti ko grahaNakara jAgate hue svastha avasthA ke jJAnoM meM bhI pratIti meM Ane vAle grAhya-grAhaka aMzoM kA bhrAMtapanA siddha kara dete haiN| jainAcArya kahate haiM ki svapna Adi avasthA ke jJAnapariNAmoM meM grAhyAkAratva bhramarUpa se vyApta nahIM dekhA jAtA hai| ataH yaha nahIM kaha sakate ki svapnadazA ke jJAna AkAra to bhramarUpa haiM aura unake bIca-bIca meM par3A huA viccheda honA bhramarUpa nahIM hai kyoMki aisA kahanA pratItiyoM se viruddha hai| (ataH svapnajJAna ke viccheda ko bhramarUpa nidarzana ke dvArA paramArthabhUta saMvedanAdvaita ke pariNAmoM meM par3e hue viccheda kA bhramapanA siddha ho jAtA hai)| zaMkA- svapna aura jAgRta dazA ina donoM yA grAhya AkAra aura jJAna sambandhI santAna ke bIca meM par3A huA viccheda donoM hI bhrAnta siddha hoM to kyA aniSTa hai? uttara - yadi viccheda ko bhrAntarUpa kahoge to vaha saMvedanAdvaita paramabrahma ke samAna nitya, sarvavyApaka, nirAkAra aura niraMza bana jAvegA, athavA saMvedana kI siddhi karate hue brahmAdvaita siddha ho jaavegaa| kyoMki kAlaviccheda, dezavicchedAdi, aMzabheda kA khaNDana kara dene se nitya, vyApaka, nirAkAra niraMza brahma avazya siddha ho jAtA hai||134||
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________________ tattvArthazlokavArtika - 377 kAlavicchedasya bhrAMtatve nityaM, dezavicchedasya sarvagatamAkArasya nirAkAramaMzavicchedasya niraMzaM brahma siddhaM kSaNikAdvaitaM prtikssipti| iti kathamaniSTaM saugatasya na syAt ? nityAdirUpasaMvitterabhAvAttadasaMbhave / paramArthAtmatAvitterabhAvAdetadapyasat // 135 / / na hi nityatvAdisvabhAve paramArthAtmAdisvabhAve vA saMvittyabhAvaM prati vizeSo'sti, yato brahmaNo satyatve kSaNikatve saMvedanAdvaitasyAsatyatvaM na siddhayet / ___ yadi jJAna meM bhinna samaya ke jJAna pariNAmoM kA vyavadhAna karane vAle kAlaviccheda ko bhrAMta honA mAnoge to saMvedana nitya ho jaavegaa| kyoMki kAla kA viccheda hI to usake kSaNika anitya ko banAye hue thaa| aise hI bhinna-bhinna dezoM kI vizeSatA ko karane vAle dezaviccheda ko Apa bhrAnta mAneMge to vaha saMvedana sarvavyApaka bana jAvegA kyoMki AkAza ke eka-eka pradeza meM par3A jJAna kA eka-eka paramANu Apane ekadezavRtti avyApaka mAnA hai| kintu deza kA aMtarAla yadi TUTa jAvegA to jJAna vyApaka ho jaavegaa| isI prakAra AkAroM ke vizeSoM ko bhrAMtarUpa mAnaloge to saMvedana nirAkAra ho jAvegA (kintu Apane jJAna ko sAkAra mAnA hai| jJAna kI sAkAratA hI Apake mata meM pramANatA kA prANa hai) tathA pRthakpRthak jJAna paramANuoM ke aMzoM meM par3e hue aMzavicchedoM ko yadi bhrAMta kahoge to saMvedana niraMza ho jaavegaa| (kintu Apane jJAnoM ko svakIya-svakIya zuddha aMzoM se sAMza mAnA hai|) ataH vicchedoM ke bhrAMtapane ho jAne se brahmavAdiyoM kA mata siddha hotA hai| kyoMki brahmavAdI apane brahmatattva ko nitya, vyApaka, nirAkAra aura niraMza mAnate haiN| ataH paramabrahma kI siddhi ho jAnA hI Apake mAne hue kSaNika saMvedanAdvaita kA khaNDana kara detI hai| yaha bauddhoM ko aniSTa kyoM nahIM hai, avazya hI hai| __ (bauddha kahe ki) nitya, vyApaka, nirAkAra aura niraMza Adi svarUpa vAle aise parabrahma kI jJapti nahIM hotI hai| ataH usa brahmatattva kA siddha honA asambhava hai| aisA kahane para to (hama bhI kaheMge) ki paramArthasvarUpa kSaNika advaita saMvedana kI jJapti nahIM ho rahI hai| ataH (bauddhoM kA) yaha saMvedanAdvaita bhI asat padArtha hai yAnI kucha bhI nahIM hai||135 // jaise bauddha kahate haiM ki nitya, vyApaka honA Adi svabhAva vAle brahma kI jJapti kA koI upAya nahIM hai, vaise hI Apake paramArthabhUta, kSaNika, sAkAra, paramANusvarUpa svAMza Adi svabhAva vAle saMvedana kI bhI kisI ko jJapti nahIM ho rahI hai| paramabrahma aura saMvedana kI bhI kisI ko jJapti nahIM ho rahI haiN| ataH paramabrahma aura saMvedana meM samIcIna jJapti na hone kI apekSA se koI antara nahIM hai| jisase ki (bauddha ke) kathanAnusAra brahmatattva kA asatyapanA to siddha ho jAve aura kSaNika hote hue bhI unake dvArA saMvedanAdvaita kA asatyapanA siddha na hove| kyoMki jo tattva pramANoM se nahIM jAnA jAtA hai, usake sattva kI siddhi nahIM mAnI jAtI hai|
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________________ tattvArthazlokavArtika - 378 na nityaM nApyanityatvaM sarvagatvamasarvagam / naikaM nAnekamathavA svasaMvedanameva tat // 136 / / samastaM tadvaconyasya tannAdvaitaM kathaMcana / svessttetrvyvsthaanprtikssepaaprsiddhitH||137|| - sveSTasya saMvedanAdvayasya vyavasthAnamaniSTasya bhedasya puruSAdvaitAdervA pratikSepo yato'sya na . kathaMcanApi prasiddhyati, tato nAdvaita tattvaM baMdhahetvAdizUnyamAsthAtuM yuktamaniSTatattvavat / nanvanAdiravidyeyaM sveSTetaravibhAgakRt / satyetaraiva duHpArA tAmAzritya parIkSaNA // 138 // sarvasya tattvanirNIte: pUrvaM kiM cAnyathA sthitiH / eSa pralApa evAsya zUnyopaplavavAdivat // 139 // (bauddha kahate haiM ki) saMvedana nitya nahIM hai, anitya bhI nahIM hai, vaha vyApaka bhI nahIM hai aura avyApaka bhI nahIM hai, athavA vaha eka bhI nahIM hai aura aneka bhI nahIM hai| vaha jo hai so svasaMvedana hI hai| jo kucha isake kahane ke lie vizeSaNa diye jAte haiM, vaha una saMpUrNa vacanoM ke vAcya se rahita hI hai| jitane kucha vacana haiM, ve saba kalpita anya padArthoM ko kahate haiN| saMvedana to avAcya hai| AcArya : kahate haiM ki bauddhoM kA yaha kahanA ThIka nahIM hai| kyoMki isa prakAra ke kathanoM se to saMvedanAdvaita kI siddhi kaise bhI nahIM ho sktii| kyoMki apane iSTa tattva kI vyavasthA karanA aura aniSTa pakSa kA khaNDana karanA ye donoM to zabda ke binA advaitavAda meM siddha nahIM ho sakate haiN||136-137|| ___ isa saMvedanAdvaitavAdI bauddhoM ke darzana meM apane iSTa saMvedanAdvaita kI vyavasthA karanA aura apane aniSTa mAne gaye dvaita kA athavA puruSAdvaita, zabdAdvaita tathA citrAdvaita kA khaNDana karanA pramANa dvArA kaise bhI nahIM siddha ho sakatA hai aura bauddhoM ke dvArA svIkRta advaitarUpa tattva, baMdha ke kAraNa, kArya aura mokSa ke kAraNa samyagjJAna Adi svabhAvoM se rahita saMvedanAdvaita kaise bhI yuktiyoM se sahita siddha nahIM ho sakatA hai| jaise ki Apako sarvathA aniSTa nityAdi tattvoM kI Apake yahA~ pramANoM se siddhi nahIM hotI hai| ataH nityapakSa aura kSaNikapakSa meM AtmA baMdha, mokSa Adi artha-kriyAoM kA hetu nahIM ho pAtA hai, yaha siddhAnta yuktiyoM se siddha kara diyA gayA hai| zUnyavAdI aura tattvopaplavavAdI kI sthApanAe~ samIcIna nahIM hai ___saMsArI jIvoM ke anAdi kAla se lagI huI dustara yaha asatya avidyA hI 'saMvedanAdvaita iSTa hai aura puruSAdvaita aniSTa hai' aisA vibhAga karatI hai| vAstava meM, vaha avidyA asatya hI hai kiMtu usa avidyA kA Azraya lekara tattvoM kI parIkSA kI jAtI hai| sampUrNa hI vAdI paNDita tattvoM kA nirNaya ho jAne ke pahale kalpita avidyA ko svIkAra karate haiN| tathA nirNaya ho jAne para dUsare prakAra se padArthoM kI vyavasthA kara dI jAtI hai| bhAvArtha- saMvedanAdvaitavAdI tattvanirNaya ke pahale avidyA se pramANa, prameya,
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________________ tattvArthazlokavArtika- 379 kiMcinirNItamAzritya vicAro'nyatra vrtte| sarvavipratipattau hi kvacinnAsti vicAraNA // 140 // na hi sarva sarvasyAnirNItameva vicArAtpUrvamiti svayaM nizcinvan kiMcinnirNItamiSTaM pratikSepnumarhati virodhaat| tatreSTaM yasya nirNItaM pramANaM tasya vstutH| tadaMtareNa nirNItestatrAyogAdaniSTavat // 141 // yathAniSTe pramANaM vAstavamaMtareNa nirNItirnopapadyate tathA svayamiSTe'pIti / tatra nirNItimanumanyamAnena tdnumNtvymev| khaNDana, maNDana, iSTa, aniSTa Adi kI kalpanA kara lete haiN| advaita ke siddha ho jAne para pIche se saba ko tyAga kara zuddha saMvedana kI pratIti kara lete haiN| jainAcArya kahate haiM ki isa prakAra ina bauddhoM kA yaha kahanA bhI zUnyavAdI aura tattvoM kA upaplava kahanevAloM ke samAna pralApamAtra hI hai| (kevala AgrahabhAva hI hai)| kucha bhI nirNIta kiye gaye pramANa yA hetu tathA Agama kA Azraya lekara to anya vivAdasthala padArtha meM vicAra kiyA jAtA hai| parantu bauddhoM ke to saba hI upAya aura upeya tattvoM meM vivAda par3A huA hai (arthAt kisI bhI pramANa aura prameya kA nirNaya nahIM hai)| aisI dazA meM tattvoM kI parIkSA karanA hI kaise ho sakatA hai||138-139-140|| sabhI vAdI-prativAdiyoM ko vicAra karane se pUrva sabhI tattva anirNIta hI hote haiN| isa bAta ko svayaM nizcaya karatA huA zUnyavAdI yA tattvopaplavavAdI kucha nirNaya kiye hue iSTa padArtha ko avazya iSTa karatA hai| anyathA sabhI prakAra se saba kA khaNDana karane ke lie niyukta nahIM ho sakatA hai| kyoMki isameM virodha hai| arthAt jo vicAra karane se pahale nirNaya na honA kaha rahA hai, usa vAdI ko aMtaraMga meM kucha-na-kucha tattva to abhISTa hai hii| isa tattva ko mAne binA khaNDana, maNDana, kisa uddezya se hogaa| ___ jisake mata meM kucha bhI iSTa tattva kA nirNaya kiyA gayA hai, usake mata meM vAstavika rUpa se koI pramANa avazya mAnA gayA hai| kyoMki pramANa ke binA iSTa padArtha kA nizcaya nahIM kara sakate, jaise . pramANa ke binA aniSTa tattva kA nirNaya bhI nahIM hotA hai||141|| ... jaise apane ko aniSTa padArtha meM vAstavika pramANa ko mAne binA aniSTapane kA nirNaya karanA siddha nahIM ho sakatA hai, vaise hI svayaM ko abhISTa padArtha meM bhI pramANa mAne binA nirNaya nahIM ho sakatA hai| ataH usa iSTa-aniSTa padArtha meM nirNaya karane ko vicArapUrvaka svIkAra karane vAle advaitavAdiyoM ko pramANa avazya svIkAra kara lenA hI caahie| (bauddhoM ne svasaMvedana ko mAnA hai para use) pramANa, prameya, grAhya, grAhaka, svabhAvoM se rahita svIkAra kiyA hai| aise kore saMvedana se iSTa, aniSTa padArthoM kA nirNaya nahIM ho sakatA hai|
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________________ tattvArthazlokavArtika - 380 tatsvasaMvedanaM tAvadyadhupeyeta kenacit / saMvAdakatvatastadvadakSaliMgAdivedanam / / 142 // pramANAnizitAdeva sarvatrAstu priikssnnm| sveSTetaravibhAgAya vidyA vidyopagAminAm // 143 // svasaMvedanamapi na sveSTaM nirNItaM yena tasya saMvAdakatvAttattvataH pramANatve tadvadakSaliMgAdijanitavedanasya pramANatvasiddhernizitAdeva pramANAt sarvatra parIkSaNaM sveSTetaravibhAgAya vidyA pravarteta tattvopaplavavAdinaH, paraparyanuyogamAtraparatvAditi kshit| so'pi yatkiMcanabhASI, prprynuyogmaatrsyaapyyogaat| tathAhi yasyApISTaM na nirNItaM kvApi tasya na saMzayaH / tadabhAve na yujyaMte paraparyanuyuktayaH // 144 // kisI upAya ke dvArA saMvedana kA nirNaya karanA yadi bauddha svIkAra karate haiM aura saphala pravRtti ko karAne vAle saMvAdakapane se usa svasaMvedana ko hI pramANa siddha karate haiM, taba to usI ke samAna indriyoM se janya pratyakSa jJAna ko aura hetu se janya anumAna jJAna ko tathA zabdajanya Agama jJAna Adi ko bhI pramANa svIkAra kara lenA caahie| kyoMki nizcita pramANa se hI saba sthAnoM para tattvoM kA parIkSaNa hotA hai| usI prakAra samyagjJAna ko svIkAra karane vAle vAdiyoM ke yahA~ pramANa rUpa vidyA hI apane iSTa aura aniSTa padArtha ke vibhAga karane ke lie samartha hotI hai| avidyA svayaM tuccha hai| ata: vaha isa iSTa-aniSTa kA vibhAga nahIM kara sakatI hai||142-143||. . (padArthoM ko sarvathA nahIM mAnanA zUnyavAda hai, aura vicAra se pUrva vyavahAra rUpa se satya mAnakara vicAra hone para sarvapramANa, prameya padArthoM kA na svIkAra karanA tattvopaplavavAda hai|) koI tattvopaplavavAdI kahatA hai ki hama svasaMvedana ko bhI pramANasvarUpa se iSTa hone kA nirNaya nahIM kara sakate haiM aura advaitavAdiyoM ke mUla saMvedana ko bhI nahIM mAnate haiM, jisase jaina yaha kaha sakeM ki saMvAdakatva hone se usa saMvedana ko vAstavika rUpa se pramANatA mAna loge to usI ke samAna indriya, hetu aura zabda se utpanna hue pratyakSa, anumAna aura Agama jJAnoM ko bhI pramANatA siddha ho hI jAvegI aura nizcita pramANa ke dvArA hI saba hI sthaloM para parIkSA ho karake apane iSTa aniSTa tattvoM ke vibhAga ke lie samyagjJAna hI prvrtegaa| hama vitaNDAvAdI haiN| dUsare ke mAne hue tattvoM meM kuzaMkA uThAkara unakA khaNDana karane meM hI tatpara rahate haiN| AcArya kahate haiM ki isa prakAra koI upaplavavAdI kA sahAyaka kaha rahA hai| kiMtu vaha niSprayojana bakavAda karane kI Teva rakhatA hai| kyoMki pramANa kA nirNaya kiye binA dUsare vAdiyoM ke tattvoM para khaNDana karane ke lie kevala praznoM kI bharamAra yA AkSepa uThAnA bhI to nahIM bana skegaa| isI bAta ko AcArya mahArAja spaSTa kara dikhalAte haiM jisake yahA~ koI bhI iSTa tattva nirNIta nahIM kiyA gayA hai, usako kahIM bhI saMzaya karanA nahIM bana sakatA hai aura saMzaya ke abhAva meM dUsare vAdiyoM para kuzaMkAe~ karanA bhI tattvopaplavavAdiyoM ke na bana skegaa|||144||
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________________ tattvArthazlokavArttika-381 kathamavyabhicAritvaM vedanasya nikSIyate? kimaduSTakArakasaMdohotpAdyatvena bAdhArahitatvena pravRttisAmarthyenAnyathA veti pramANatattve paryanuyogAH saMzayapUrvakAstadabhAve tadasaMbhavAt, kimayaM sthANuH kiM vA puruSa ityAdeH paryanuyogavat / saMzayaza tatra kadAcitkvacinirNayapUrvakaH sthANvAdisaMzayavat / tatra yasya kvacitkadAcidaduSTakArakasaMdohotyAdyatvAdinA pramANatvanirNayo nAstyeva tasya kathaM tatpUrvakaH saMzayaH, tadabhAve kutaH paryanuyogA: pravarteranniti na paraparyanuyogaparANi bRhaspate: sUtrANi syuH| (upaplavavAdI kahate haiM-) jJAna ke avyabhicAritva (nirdoSatA) kA nizcaya kaise hotA hai? kyA isa jJAna ke aduSTa (nirdoSa) kAraNoM ke samUha ke dvArA utpanna hone se nirdoSatA hai? athavA kisI bhI pramANa se bAdhA na Ane se nirdoSatA hai? (mImAMsaka) vA pravRtti ke sAmarthya se isa jJAna meM pramANatA (nirdoSatA) hai? (naiyAyika) athavA anyathA (dUsare prakAra se avisaMvAdI Adi kAraNoM se) jJAna meM nirdoSatA hai (bauddh)| jainAcArya kahate haiM ki isa prakAra jJAna ke pramANatva meM prazna uThAnA saMzayapUrvaka hI ho sakatA hai| saMzaya ke abhAva meM ukta praznamAlA kA uThanA asaMbhava hai| jaise ki yaha sthANu (sUkhe vRkSa kA DhUMTha) hai yA puruSa? ityAdi prazna saMzaya ke binA utpanna nahIM ho sakate haiN| jahA~ kahIM bhI kisI padArtha kA Azraya lekara kisI ko saMzaya hotA hai, usa padArtha kA pUrva meM kabhI-na-kabhI kisI sthala para nirNaya avazya kara liyA gayA hai| arthAt saMzaya kisI sthala para nirNIta vastu meM hI hotA hai| jaise jisa kisI manuSya ne kahIM bhI sthANu aura puruSa kA pUrva meM nirNaya kara liyA hai, vahI manuSya sAdhAraNa dharmoM ke pratyakSa hone para aura vizeSa dharmoM kA pratyakSa na hone para tathA vizeSa dharmoM kA smaraNa hone para 'yaha sthANu hai ki puruSa hai' isa prakAra kA saMzaya karatA hai| ata: saMzaya pUrva meM nirNIta kI huI vastu meM hI hotA hai| jisakA kabhI nirNaya hI nahIM huA hai, usa vastu meM saMzaya nahIM ho sakatA hai| jisa zUnyavAdI kA kisI bhI pramANavyakti meM nirdoSa kAraNoM se janyapane aura bAdhArahitapane Adi ke dvArA pramANatA kA nirNaya hI nahIM hai to usakA naiyAyika, mImAMsakoM ke pramANa tattva meM saMzaya uThAnA kaise (ucita) ho sakatA hai? (pUrva meM kucha nirNaya ko mAnakara hue saMzaya ko kaise uThA sakate haiN|) vizeSa dharmoM ke dvArA saMzaya uThAnA sAmAnya pramANa kI svIkRti ko iSTa mAnakara vizeSa pramANa ko svIkAra karanA hai) saMzaya karane vAle ko saMdigdha viSayoM kA kisI sthala para kabhI nirNaya karanA ati Avazyaka hai| tabhI saMzaya ke samaya vizeSa dharmoM kA smaraNa hotA hai| - kisI sthala meM kabhI jisakA nirNaya nahIM kiyA gayA hai, usakA prazna uThAkara saMzaya karanA kaise bana sakatA hai? tathA jaba saMzaya nahIM ho sakatA hai taba pramANa, prameya vAdiyoM ke prati upaplavavAdiyoM ke praznoM kI pravRtti kaise ho sakatI hai ? isa prakAra dUsare AstikoM ke dvArA iSTa kiye gaye pramANa, prameya padArthoM kA khaNDana karane ke liye vRhaspati ke sUtra dUsare matoM ke prati kuzaMkA karane meM samartha nahIM ho skte| upaplavavAdI (tattvoM ko nahIM mAnane vAle cArvAka) kahate haiM ki hamAre yahA~ pramANa prameya Adi kA nirNaya nahIM hai- ataH saMzaya bhI nahIM hai? praznoM kI pravRtti bhI nahIM hove? cArvAka ke sUtra bhI dUsaroM ke Upara prazna nahIM uThA sake, isameM hamArI koI kSati nahIM hai|
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________________ tattvArthazlokavArtika-382 omiti bruvataH siddhaM sarvaM sarvasya vaaNchitm| kvacitparyanuyogasyAsaMbhavAttannirAkulam // 145 // tato na zUnyavAdavat tattvopaplavavAdo vAdAMtaravyudAsena siddhayet tathAnekAMtatattvasyaiva siddheH| zUnyopaplavavAde'pi nAnekAMtAdvinA sthitiH| svayaM kvacidazUnyasya svIkRteranupaplute // 146 / / zUnyatAyAM hi zUnyatvaM jaatucinnopgmyte| tathopaplavanaM tattvopaplave'pItaratra tat // 147 // zUnyamapi hi svasvabhAvena yadi zUnyaM tadA kathamazUnyavAdo na bhavet / na hama ukta ApattiyoM ko saharSa svIkAra karate haiM kyoMki tattvoM kA upaplava (nAza) hI hameM iSTa hai| aisA kahane vAloM ke prati jainAcArya kahate haiM ki- isa prakAra to sabhI siddhAntavAdiyoM ke nirAkula svakIya abhISTa sarva tattvoM kI siddhi ho jaayegii| kahIM para prazna karanA saMbhava nahIM hogA // 145 // arthAt jaba pramANa, prameya, prazna karanA, saMzaya karanA Adi kI vyavasthA hI nahIM hai to koI bhI apanI bAta ko puSTa kara legaa| isameM bAdhA kyA hai| ataH zUnyavAda ke samAna tattvoM kA apalApa karane vAlA tattvopaplavavAda bhI siddha nahIM ho sakatA hai| tathA isase anekAntavAda kI (syAdvAda siddhAnta kI) hI siddhi hotI hai| zUnyavAda aura tattvopaplavavAda meM bhI anekAnta ke binA sthiti nahIM raha sakatI hai| kyoMki zUnyatattva meM bhI zUnyarahitapanA to svayaM svIkAra karanA hI pdd'egaa| arthAt tattva zUnya hai- aisA kahane vAle ko bhI tattva ko to svIkAra karanA hI par3atA hai, kyoMki tattva ke binA zUnyatA kisakI kahI jaayegii||146|| zUnyatA meM zUnyatva kabhI siddha nahIM ho sktaa| arthAt zUnyavAdiyoM kA zUnyatva to zUnya nahIM ho sakatA hai| zUnya rUpa tattva kI siddhi to astirUpa hI hotI hai| usI prakAra tattvoM kA upaplava mAnane vAloM ke siddhAnta meM upaplava kA upaplava (pralaya) ho nahIM sakatA hai| isaliye zUnyavAda meM bhI zUnyatva azUnyatva sahita hogA tathA upaplava evaM anupaplava kI siddhi hone se anekAnta siddha hotA hai||147|| zUnya bhI yadi sva svabhAva se zUnya hai to azUnyavAda kI siddhi kyoM nahIM hogI? arthAt jaise ghaTa ke abhAva meM aghaTatva ho jAtA hai, usI prakAra zUnya ko bhI svabhAva se zUnya mAnane para azUnya kI upalabdhi hogii| 1. 'om' saharSa svIkAra karane meM AtA hai|
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________________ tattvArthazlokavArtika - 383 tasyAzUnyatve'nekAMtAdeva zUnyavAdapravRttiH, zUnyasya ni:svabhAvatvAt / na svabhAvenAzUnyatA nApi parasvabhAvena zUnyatA, kharaviSANAderiva tasya sarvathA nirNetumazakteH kuto'nekAMtasiddhiriti cet, tarhi tattvopaplavamAtrametadAyAtaM zUnyatattvasyApyapratiSThAnAt / na tadapi siddhyatyanekAMtamaMtareNa tttvopplvmaanenupplvsiddheH| tatrApyupaplave kathamakhilaM tattvamanupaplutaM na bhavet ? nanUpaplavamAtre'nupaplava ityayuktaM, vyAghAtAdabhAve bhAvavat / tathopaplavo na tatra sAdhIyAMstata evAbhAve'bhAvavat / tato yathA na sannApyasannabhAvaH sarvathA vyavasthApayitumazakteH kiM tahabhAva eva, tathA tattvopaplavopi vicArAt kutazidyadi siddhastadA na tatra kenacidrUpeNopaplavo yadi niSedha rUpa usa zUnya ko azUnyapanA svIkAra karate haiM taba zUnyavAda to bana jAyegA kintu azUnyapanA bhI Apake kahane se hI siddha ho jaavegaa| isa prakAra anekAntavAda se hI zUnyamata kI pravRtti ho skegii| zaMkA- zUnyatattva kA gadhe ke sIMga ke samAna nirNaya karanA azakya hone se na to tattva sva svabhAva se azUnya hai aura na parasvabhAva se zUnya hai ataH anekAntavAda kI siddhi kaise ho sakatI hai? uttara - jainAcArya kahate haiM ki aisA mAnane para to kevala tattvoM kA upaplava karanA hI siddha hotA hai| zUnyatva kI vidhi (asti) rUpa se pratiSThA nahIM ho sktii| tathA tattvoM kA apalApa (upaplava) bhI anekAnta ke binA siddha nahIM ho sktaa| kyoMki tattvoM kA apalApa mAtra bhI anupaplava (khaNDita nahIM hotA hai, asti svarUpa hai) hai, aisA mAnanA hI pdd'egaa| yadi upaplava kA bhI upaplava (apalApa abhAva) mAnoge to sarva tattva anupapluta kyoM nahIM ho jaayeNge| arthAt sabhI padArthoM ke upaplava kA apalApa hai, abhAva hai- to svayaM vastu anupaplava siddha ho jAtI hai| jaise ghaTa kA abhAva rUpa aghaTa asti rUpa hai| ataH sarvatra aghaTatva kI siddhi ho jAtI upaplava mAtra meM anupaplava mAnanA yukti se rahita hai- jaise tucchAbhAva ko bhAva svarUpa mAnane para vyAghAta doSa lagatA hai, vaise upaplava ko anupaplava mAnanA vyAghAta doSa se yukta hai| tathA upaplava yahA~ sAdhya nahIM hai| jaise abhAva meM abhAva kI siddhi nahIM hai| kyoMki abhAva kA punaH abhAva nahIM kahA jA sakatA hai, usI prakAra upaplava ko upaplava nahIM kahA jA sakatA hai| jaise tucchAbhAva na sat rUpa hai aura na asat rUpa hai vaha tucchAbhAva rUpa hai| tucchAbhAva ko sarvathA sat vA asat rUpa se vyavasthApana karanA zakya nahIM hai| zaMkA- jainAcArya kahate haiM ki tucchAbhAva kA svarUpa kyA hai? uttara - abhAva, abhAva svarUpa hI hai| usameM anya vizeSaNoM kA abhAva hai| usI prakAra upaplava bhI kisI vicAra se (kAraNa se) siddha ho jAtA hai taba to vahA~ kisI bhI cidrUpa (svabhAva) se upaplava nahIM hai, anupaplava bhI nahIM hai| anyathA (upaplava vA anupaplava mAnane para) vyAghAta doSa
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________________ tattvArthazlokavArtika- 384 nApyanupaplavo vyAghAtAt, kiM tamupaplava eveti nAnekAMtAvatAra iti cet, tarhi pramANatattvaM nAduSTakArakasaMdohotpAdyatvena nApi bAdhArahitatvAdibhiH svabhAvairvyavasthApyate vyAghAtAt, kiMtu pramANaM pramANameva pramANatvenaiva tasya vyavasthAnAt / na hi pRthivI kimagnitvena vyavasthApyate jalatvena vAyutvena veti paryanuyogo yuktaH, pRthivItvenaiva tasyAH pratiSThAnAt / pramANasvabhAvA evAduSTakArakasaMdohotpAdyatvAdayastato na taiH pramANasya vyavasthApane vyAghAta iti cet, kimidAnIM paryanuyogena? tatsvabalena pramANasya siddhtvaat| syAnmataM / na vicArAtpramANasyAdaSTakArakasaMdohotyAdyatvAdayaH svabhAvAH prasiddhAH paropagamamAtreNa teSAM prsiddhH| AtA hai| arthAt- upaplava meM upaplava na hone se anupaplava kahanA viruddha hai| zaMkA- vaha upaplava kyA hai? uttara- upaplava upaplava hI hai| isameM anekAntavAda kA avatAra nahIM hai| jainAcArya isakA pratyuttara dete haiM- yadi upaplava upaplava hI hai to pramANatattva bhI aduSTa kAraka samudAya janya nahIM hai, aura na bAdhArahita janya hai, aura na pravRtti kI sAmarthya se vyavasthita hai| ina svabhAvoM ke dvArA pramANa vyavasthita nahIM hai| kyoMki isameM vyAghAta doSa AtA hai| kintu nizcaya naya se pramANa pramANa svarUpa hI hai| pramANa kI vyavasthA svakIya pramANatva se hI hotI hai| jaise ghara kI vyavasthA ghara hI hai| agni ke dvArA pRthivI kI vyavasthA nahIM ho sktii| tathA jala ke dvArA aura vAyu ke dvArA pRthvI kI vyavasthA kI zaMkA uThAnA bhI yuktisaMgata nahIM hai| kyoMki pRthvI kI vyavasthA pRthvI ke dvArA hI pratiSThita hai| (arthAt jaise AkAza apane svarUpa se hI pratiSThita hai, usI prakAra pramANa svakIya pramANa rUpa se hI pratiSThita hai|) tattvopaplavavAdI kahatA hai ki nirdoSa kAraNoM ke samudAya se janakatva (utpannatva), bAdhArahitatva aura pravRtti karAne meM samarthatva Adi ye sarva pramANa ke svabhAva hI haiN| ata: inake dvArA pramANatattva kI vyavasthA karAne meM vyAghAta doSa nahIM hai| jainAcArya kahate haiM ki yadi upaplavavAdI pramANa ko pramANa hI mAnatA hai- 'nirdoSa kAraNa janyatva Adi se vyAghAta doSa nahIM mAnatA hai' taba to isa samaya pramANa tattva meM prazna kyoM uThAtA hai? jabaki usane pramANatattva ko svakIya zakti ke dvArA siddha huA svIkAra kiyA hai| arthAt jaba pramANatattva apane svarUpa se siddha hai to usakA khaNDana nahIM kara skte| aura pramANatattva kI siddhi ho jAne para prameya tattva bhI siddha ho jAtA hai| ataH tattvopaplavavAda siddha nahIM ho sktaa| tattvopaplavavAdI kahatA hai ki vicAra karane para nirdoSa kAraNa se utpanna honA Adi pramANa ke svabhAva siddha nahIM hote haiN| apitu dUsaroM (jainAcAryoM) ke svIkAra karane mAtra se nirdoSa kAraNa janyatva Adi ko pramANa kA svabhAva kaha diyA hai| kyoMki unake isa prakAra kI prasiddhi hai| arthAt jaina darzanAnusAra nirdoSakAraNa janyatva Adi ko pramANa kA svabhAva mAnA hai isalie hamane bhI unako pramANa kA svarUpa kaha diyA hai parantu vicAra karane para ye pramANa ke svabhAva siddha nahIM hote haiN| isalie uparikathita saMzayoM kA avataraNa karake tattvopaplavavAdI ke prati kuzaMkA karanA yukta nahIM hai|
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________________ tattvArthazlokavArtika - 385 saMzayAvatArAtparyanuyogo yukta eveti tadapyasAraM, avicArasya pramANasvabhAvavyavasthAnapratikSepakAriNaH svayamupaplutatvAt / tasyAnupaplutatve vA kathaM sarvathopaplavaH? yadi punarupaplutAnupaplutatvAbhyAmavAcyo'vicArastadA sarva pramANaprameyatattvaM tathAstviti na kvacidupaplutekAMto naam| yathA copaplavo'vicAro vA taddhe turupaplutatvAnupaplutatvAbhyAmavAcyaH svarUpeNa tu vAcyaH tathA sarvaM tattvamityanekAMtAdevopaplavavAde pravRttiH sarvathaikAMte tadayogAt / nanvevamanekAMtopyanekAMtAdeva pravarteta jainAcArya kahate haiM ki tattvopaplavavAdI kA yaha kathana nissAra hai| kyoMki vicArate samaya to ve pramANa, prameyAdi tattvoM ko svIkAra karate haiM aura pIche usakA khaNDana karate haiN| usa pramANa ke svabhAva kI vyavasthA kA khaNDana karane vAle avicAra ke bhI svayaM upaplutatva hai| arthAt avicAra khaNDanIya hai, tuccha svarUpa hai| yadi avicAra ko tuccha rUpa upapluta nahIM mAnoge to sabhI padArtha upaplava (nAza rUpa) kaise siddha hoMge? kyoMki avicAra tattva upaplava rahita vastubhUta siddha ho jAtA hai| yadi kaho ki upapluta aura anupapluta ke dvArA avAcya (nahIM kahane yogya) avicAra hai, taba to sarva pramANa aura prameya bhI usI prakAra avAcya ho jaayeNge| ataH kvacit upapluta kA ekAnta nahIM raha sktaa| jaise ki upaplava yA avicAra tathA una donoM ke kAraNa paryanuyoga (prazna), saMzaya Adi tattvopaplavavAdI ke dvArA svIkRta tattva upaplava aura anupaplava ke dvArA kahe nahIM jAte haiM, ataH avAcya haiN| kintu phira bhI apane svarUpa se to ve kahe hI jAte haiM- ata: vAcya haiM, taba to sampUrNa pramANa prameya Adi tattva bhI para-catuSTaya kI apekSA avAcya haiM aura apane nizcita svacataSTaya kI apekSA vAcya haiM, isa prakAra anekAnta kA pratipAdana karane vAle syAdvAda siddhAnta se hI upaplavavAda kI pravRtti ho sakatI hai| sarvathA ekAnta meM usakA ayoga (siddhi nahIM) hai| bhAvArtha- upaplavavAda, saMvedanAdvaita, kSaNikatva, nityatva, zUnyavAda, advaitavAda Adi saba kI sthiti (vyavasthA) anekAntavAda ke Azraya para hI ho sakatI hai, sarvathA ekAntavAda meM vastu kI siddhi nahIM ho sktii| anekAnta bhI anekAntAtmaka hai ___ zaMkA- anekAnta kI bhI anekAnta se pravRtti hotI hai arthAt isa prakAra anekAnta bhI astitva, nAstitva, nityatva, anityatva Adi aneka dharmoM ke dvArA hI vastu kA kathana karane meM pravRtta hotA hai aura vaha anekAnta bhI dUsare anekAnta se pravRtta hogaa| ataH anavasthA doSa Ane se prakRta (prakaraNAgata) anekAnta kI siddhi kaise ho sakatI hai ? tathA bahuta dUra bhI jAkara ekAnta se anekAnta kI pravRtti mAnane para sabhI kI anekAnta se siddhi nahIM ho sktii| arthAt 'siddhiranekAntAt' 'siddhi anekAnta se hotI hai' yaha sUtra ghaTita nahIM hogaa| ___ tathA pramANa kI apekSA anekAnta kahA jAtA hai, aisA kahoge to 'anekAnto'pyanekAntaH' pramANa kI arpaNA se svIkRta anekAnta bhI to anekAnta (ekAnta nahIM) hai', yaha. vRhatsvayambhUstotra meM samantabhadra kA vAkya kaise ghaTita hogA? tathA pramANa ke bhI anekAntAtmakatva svIkAra karane para anavasthA doSa kA parihAra karanA zakya nahIM hai|
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________________ tattvArthazlokavArtika - 386 sopyanyasmAdanekAMtAdityanavasthAnAt kutaH prakRtAnekAMtasiddhiH? sudUramapyanusRtyAnekAMtasyaikAMtAtpravRttau na sarvasyAnekAMtAt siddhiH| 'pramANArpaNAdanekAMta' ityanekAMtopyanekAMtaH kathamavatiSThate? pramANasyAnekAMtAtmakatvenAnavasthAnasya parihartumazakterekAMtAtmakatve prtijnyaahaaniprskteH|| nayasyApyekAMtAtmakatve ayameva doSo'nekAMtAtmakatve saivAnavastheti kecit / te'pyatisUkSmekSikAMtaritaprajJAH, prakRtAnekAMtasAdhanasyAnekAMtasya pramANAtmakatvena siddhatvAdabhyastaviSaye'navasthAdyanavatArAt, tathA tadekAMtasAdhanasyaikAMtasya sunayatvena svataH prasiddha navasthA pratijJAhAnirvA saMbhavatIti nirUpaNAt / tataH sUktaM 'zUnyopaplavavAde'pi nAnekAMtAdvinA sthiti' riti| grAhyagrAhakataitena bAdhyabAdhakatApi vaa| kAryakAraNatAdirvA nAstyeveti nirAkRtam // 148 // yadi pramANa ko ekAnta svarUpa mAnate ho to 'sarva anekAnta svarUpa hai' isa pratijJA kI hAni kA prasaMga AtA hai| yadi naya ko bhI ekAntAtmaka svIkAra karate haiM to isameM bhI anavasthA aura pratijJA-hAni kA prasaMga AtA hai| arthAt naya kI apekSA mAna lene para 'sarva anekadharmAtmaka hai' isa pratijJA kI hAni hotI hai tathA naya kI apekSA anekAntAtmaka svIkAra karane para anavasthA doSa AtA hai| isa prakAra koI (ekAntavAdI) kahatA aba jainAcArya isakA samAdhAna karate haiM - isa prakAra anekAntavAda ke prati AkSepa karane vAle ekAntavAdI bhI ati sUkSma padArthoM ko dekhane meM kAraNabhUta vicArazAlinI buddhi se rahita haiN| kyoMki isa prakaraNa meM sthita anekAnta kI siddhi anekAnta se hI hotI hai| aura pramANasvarUpa anekAnta siddha hai| arthAt pramANa se tattvoM kA vicAra karane para anekAnta hI pratIta hotA hai| jina viSayoM kA bAra-bAra abhyAsa ho cukA hai, unameM anavasthA, anyo'nyAzraya, anaikAntika Adi doSoM kA avatAra (prAdurbhAva) nahIM hotA hai| arthAt jaise abhyasta (paricita nagara Adi meM) dazA meM zItala vAyu, puSpagandha Adi se jala meM prAmANya jAna liyA jAtA hai, vaise hI abhyAsa dazA meM aneka dharma vAle pramANa se anekAnta kI siddhi ho jAtI hai| vaise hI usa ekAnta ko siddha karane vAle samIcIna ekAnta kI bhI paraspara sApekSa sunayoM ke dvArA svataH prasiddhi hone se pratijJAhAni doSa saMbhava nahIM hai| kyoMki naya se ekAnta kA kathana karanA iSTa hai, pramANa aura yukti se abAdhita hai| aisA syAdvAda siddhAnta meM nirUpita hai| arthAt ekAnta bhI paraspara sApekSa aneka dharmoM ke sAtha hI siddha hotA hai| ata: 'zUnyavAda aura tattvopaplavavAda meM bhI anekAnta ke binA siddhi nahIM hotI hai', eka sau chayAlIsavIM gAthA kA yaha kathana samIcIna hai, nirdoSa hai| saMvedanAdvaita pramANasiddha nahIM hai zuddha saMvedanAdvaita meM grAhya-grAhakatA, bAdhya-bAdhakatA, kArya-kAraNatA tathA vAcya-vAcaka bhAva nahIM haiN| arthAt na to koI vastu grahaNa karane yogya hai (prameya hai), na usako grahaNa karane vAlA grAhaka (pramANa) hai| na koI kisI se bAdhya hai aura na koI kisI kA bAdhaka hai| na to koI kisI kA kArya hai, na koI kAraNa hai| na koI kisI zabda kA vAcya hai, na koI abhidhAna kisI kA vAcaka hai| isa prakAra kahane vAle saMvedanAdvaita kA bhI anekAnta ke kathana se khaNDana kara diyA gayA hai||148 / /
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________________ tattvArthazlokavArtika - 387 grAhyagrAhakabAdhyabAdhakakAryakAraNavAcyavAcakabhAvAdisvarUpeNa nAsti saMvedanaM saMvinmAtrAkAratayAstItyanekAMtobhISTa eva saMvedanAdvayasya tathaiva vyavasthiteAhyAdyAkArAbhAvAtsadvitIyatAnupapatte: sarvathaikAMtAbhAvasya samyagekAMtAnekAMtAbhyAM tRtIyatAnupapattivat / iti na prAtItikaM, graahygraahkbhaavaadiniraakrnnsyaikaaNtto'siddheH| grAhyagrAhakazUnyatvaM grAhyaM tadgrAhakasya cet / grAhyagrAhakabhAvaH syAdanyathA tadazUnyatA // 149 // bAdhyabAdhakabhAvo'pi bAdhyate yadi kenacit / bAdhyabAdhakabhAvo'sti nocetkasya niraakRtiH||150|| kAryApAye na vastutvaM saMvinmAtrasya yujyte| kAraNasyAtyaye tasya sarvadA sarvathA sthitiH / / 151 // (bauddha kahatA hai ki) grAhya-grAhaka, bAdhya-bAdhaka, kArya-kAraNa aura vAcya-vAcaka svarUpa se vastu kA saMvedana nahIM hotA hai| apitu kevala zuddha saMvitti ke AkAra se hI saMvedana hotA hai| isa prakAra anekAnta iSTa hI hai tathA aisA karane para advaita saMvedana kI vyavasthApUrvaka siddhi ho jAtI hai| kyoMki grAhya-grAhaka Adi AkAroM ke abhAva se sadvitIyatA (dvaitapanA) siddha nahIM hotA hai| arthAt grAhya-grAhaka Adi dvaita kI utpatti nahIM hai| grAhyAdi AkAroM se rahita akelA saMvedanAdvaita siddha hotA hai| jaise syAdvAda siddhAnta meM sarvathA ekAnta kA abhAva samIcIna ekAnta aura samIcIna anekAnta se bhinna tIsarA padArtha siddha nahIM hai| arthAta jaise sarvathA ekAnta kA abhAva hI syAdvAda siddhAnta kA anekAnta hai, usI prakAra grAhya-grAhaka Adi sarva AkAroM ke vedana kA abhAva hI bauddha mata meM saMvedanAdvaita hai| jainAcArya kahate haiM ki bauddha kA saMvedanAdvaita pramANasiddha pratItiyoM se siddha nahIM hai arthAt pratItiviruddha hai| saMvedanAdvaita kI pratIti nahIM ho rahI hai| kyoMki sarvathA ekAnta rUpa se grAhya grAhaka, kAryakAraNa bhAva Adi kA nirAkaraNa karanA siddha nahIM hai| grAhya-grAhaka bhAva se zUnyapane ko yadi usake grahaNa karane vAle jJAna kA grAhya (padArtha) mAnoge taba to grAhya-grAhaka bhAva siddha ho hI jAtA hai| arthAt grAhya grAhaka bhAva se zUnya padArtha grAhya jJAna ke dvArA grahaNa se grAhakabhAva kI siddhi ho jAtI hai| anyathA (yadi grAhya-grAhaka bhAva se rahita padArtha jJAna kA viSaya nahIM hai taba to) azUnyatA (grAhya-grAhaka Adi bhAvayuktatA) siddha ho jAtI hai||149 // bAdhya-bAdhaka bhAva bhI kisI ke dvArA yadi bAdhita hotA hai taba to bAdhya-bAdhaka bhAva kA astitva siddha hotA hai| yadi bAdhya-bAdhaka bhAva nahIM hai to usakA khaNDana kaise kiyA jAtA hai||150|| kArya ke abhAva meM saMvedana mAtra ke vastupanA yukta nahIM ho sktaa| kyoMki jo arthakriyAoM ko karatA hai, vahI vastubhUta padArtha hai| yadi usa saMvedana ke kAraNa kA abhAva mAnA jAyegA to usa saMvedana kI sarvakAla meM sarva prakAra se sthiti rhegii| ataH kArya-kAraNa bhAva siddha hotA hai||151||
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________________ tattvArthazlokavArtika - 388 vAcyavAcakatApAyo vaacyttdvyvsthitiH| parAvabodhanopAyaH ko nAma syAdihAnyathA? // 152 // soyaM tayoH vAcyavAcakayoH grAhyagrAhakabhAvAdenirAkRtimAcakSANastadbhAvaM sAdhayatyevAnyathA tdnupptteH| saMvRtyA svapnavatsarvaM siddhmitytivismRtm| niHzeSArthakriyAhetoH saMvRtervastutAptitaH // 153 // yadevArthakriyAkAri tadeva prmaarthst| sAMvRtaM rUpamanyattu saMvinmAtramavastu sat // 154 // 'svapnavatsAMvRtena rUpeNa grAhyagrAhakabhAvAbhAvo grAhyo bAdhyabAdhakabhAvo bAdhyaH kAryakAraNabhAvo'pi kAryoM vAcyavAcakabhAvo vAcya' iti bruvANo vismaraNazIla:, svayamuktasya vAcya-vAcaka kA abhAva yadi vAcya hai taba to vAcya kI siddhi ho jAtI hai| arthAt vAcyavAcaka kA abhAva ziSya ko samajhAyA jAtA hai| ataH vAcya aura vAcaka bhAva hai| anyathA (yadi vAcyavAcaka kA abhAva vAcya nahIM hai) to vAcya-vAcaka ke abhAva ko samajhAne kA upAya kyA hai? // 152 // bhAvArtha- grAhya-grAhaka bhAva, kArya-kAraNa bhAva, bAdhya-bAdhaka bhAva, vAcya-vAcaka bhAva Adi kI siddhi ho jAtI hai| inakA abhAva siddha karane meM bhI sadbhAva siddha ho jAtA hai| kyoMki grAhyagrAhaka bhAva ke abhAva kA yadi astitva nahIM hai to unakA khaNDana kaise kiyA jAtA hai| tathA vAcyavAcaka ke tathA grAhya-grAhaka bhAvAdi ke nirAkaraNa ko kahane vAlA vaha yaha bauddha grAhya-grAhaka Adi bhAvoM ke sadbhAva ko siddha karatA hI hai| anyathA (yadi vAcya-vAcaka bhAva nahIM hai taba to) unakA niSedha karanA bhI siddha nahIM ho sakatA hai| jo artha kriyAkArI hai vahI paramArtha sat hai, saMvedanAdvaita avastu hai ___ saMvedanAdvaitavAdI kahatA hai ki paramArtha rUpa se grAhya-grAhaka Adi bhAva kA hama khaNDana karate haiN| kintu saMvRti (vyavahAra) se svapna ke samAna kalpanAsiddha grAhya-grAhaka Adi bhAva kA khaNDana nahIM karate haiN| kyoMki grAhya-grAhaka Adi bhAva sarva kalpanAsiddha haiN| jainAcArya kahate haiM ki isa prakAra bauddhoM kA kathana ativismRti (bhUla) se yukta hai| kyoMki sampUrNa arthakriyA ke kAraNabhUta saMvRti rUpa saMvyavahAra ko vastutva kI prApti hotI hai| arthAt saMvRti arthakriyA kI nimitta hai, ata: vastubhUta hai| jo arthakriyAkArI hai, vahI paramArtha sat hai| parantu isase viparIta jo arthakriyA se rahita sAMvRta (vyavahAra) hai, upacAra mAtra se kalpita hai, vaha saMvedanAdvaita avastu hai, asat hai arthAt paramArthabhUta vastu nahIM hai||153-154|| "svapna ke samAna kalpita vyavahAra ke dvArA grAhya-grAhaka bhAva kA abhAva bhI grAhya ho jAtA hai| bAdhyabAdhaka bhAva bhI bAdhya ho jAtA hai, kAryakAraNabhAva bhI kArya ho jAtA hai aura vAcyavAcakabhAva bhI zabdoM ke dvArA vAcya ho jAtA hai|" isa prakAra kahane vAlA saMvedanAdvaita bhI vismaraNazIla hai| arthAt
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________________ tattvArthazlokavArtika - 389 sAMvRtarUpAnarthakriyAkAritvasya vismrnnaat| tathA hyazeSagrAhyagrAhakatAdyarthakriyAnimittaM yatsAMvRtaM rUpaM tadeva paramArthasat tadviparItaM tu saMvedanamAtramavastu saditi drshnaaNtrmaayaatm| saMvRtaM cetkva nAmArthakriyAkAri ca tnmtm| ___haMta siddhaM kathaM sarvaM saMvRtyA svapnavattava // 155 // grAhyagrAhakabhAvAdyarthakriyApi sAMvRtI na punaH pAramArthikI yatastannimittaM sAMvRtaM rUpaM paramArthasat siddhayet / tAttvikI tvarthakriyA svasaMvedanamAtraM, tadAtmakaM saMvedanAdvaitaM kathamavastu sannAma? tato'rthakriyAkAri sAMvRtaM ceti vyAhatametaditi yadi manyase, tadA kathaM svapnavat saMvRtyA sarvaM siddhamiti brUSe ? tadavasthatvAvyAghAtasya sAMvRtaM siddhaM ceti| vaha apanI pUrva kI pratijJA ko bhUla jAtA hai| tabhI to svayaM kahI huI "kalpita svabhAva kabhI arthakriyA ko nahIM karate haiM" isa bAta ko bhUla gayA hai| arthAt pUrva meM bauddha ne kahA thA ki vyavahAra se kalpita padArtha arthakriyA nahIM karatA hai| aura aba kahate haiM ki svapna meM calanA, bolanA Adi kalpita arthakriyA hotI hai| yaha unakA vismaraNapanA hI hai| tathA jaina siddhAnta meM spaSTa kiyA gayA hai ki jo vyavahAra meM svIkRta padArtha sampUrNa grAhya-grAhakatAdi bhAva arthakriyA kA nimitta hai vaha sarva sAMvata rUpa vyavahAra paramArtha sat hai, vastubhUta hai| aura usase viparIta arthakriyA nahIM karane vAlA kevala niraMza saMvedana mAtra hai- vaha vastubhUta sat padArtha nahIM hai| yadi usako paramArtha sat mAneMge to darzanAntara (syAdvAda kI siddhi) kI siddhi ho jAtI hai, syAdvAda kI zaraNa lenI par3atI hai| ... yadi saMvRta (kalpita vyavahAra) arthakriyAoM ko karatA hai, aisA mantavya ho to jainAcArya kahate haiMbar3e kheda kI bAta ki pUrva meM jo 'sampUrNa padArtha vyAvahArika kalpanA se svapna ke samAna arthakriyA karate hue prasiddha haiM' yaha kaise ho sakatA hai| arthAt- aisA mAnane para to Apa (bauddha) vyavahAra se kisI padArtha ko siddha nahIM kara skte||155|| bauddha kahate haiM ki grAhya-grAhaka bhAva Adi arthakriyAe~ bhI kalpita haiM, punaH pAramArthika nahIM haiM, jisase ki una arthakriyAoM kA kAraNabhUta sAMvRta (vyavahAra) rUpa paramArtha siddha ho sakatA hai saMvedana mAtra arthakriyA hI tAttvikI hai| ataH tadAtmaka (arthakriyA ke sAtha tAdAtmya sambandha rakhane vAlA) saMvedanAdvaita avastu kaise ho sakatA hai? arthAt saMvedanAdvaita tattva to vastu svarUpa hI hai| isalie arthakriyA ko karane vAlA hai, 'vaha sAMvRta hai, kalpita hai' isa niyama meM vyAghAta doSa hai| jainAcArya kahate haiM ki jo arthakriyA ko karatA hai vaha paramArthabhUta hai, kalpita nahIM hai aura jo arthakriyA ko nahIM karatA hai vaha kalpita hai| aisA mAnate ho to 'svapna ke samAna sampUrNa tattva vyavahAra dRSTi se siddha haiM' isa bAta ko kaise kaha sakate haiM? ata: vyAghAta doSa kA vaise kA vaisA avasthAna hone se sAMvRta (kalpita) siddha kaise ho sakatA hai| arthAt jo siddha hai vaha kalpita kaise svapnasiddha (kalpita padArtha) avazya siddha nahIM haiN| anyathA (yadi svapna ko bhI vAstavika siddha mAna leMge to) dUsarA kauna asvapna padArtha siddha ho sakatA hai| arthAt jAgRta dazA aura svapna dazA meM koI antara -- nahIM rhegaa|
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________________ tattvArthazlokavArtika-390 svapnasiddhaM hi no siddhamasvapnaH ko'pro'nythaa| saMtoSakRnna vai svapnaH saMtoSaM na prklpte||156|| vastunyapi na saMtoSo dveSAttaditi kasyacit / avastunyapi rAgAt syAdityasvapnostvabAdhitaH / / 157 // yathA hi svapnasiddhamasiddhaM tathA saMvRtisiddhamapyasiddhameva, kathamanyathA svapnasiddhamapi siddhameva na bhavettathA ca na kazittato'paro'svapnaH syaat| saMtoSakAryasvapna iti cenna, svapnasyApi saMtoSakAritvadarzanAt / kAlAMtare na svapnaH saMtoSakArI iti cet, smaanmsvpne| sarveSAM sarvatra saMtoSakArI na svapna iti cet, taadRgsvpne'pi| (bauddha kahate haiM) svapna saMtoSa karane vAlA nahIM hai aura jAgRta dazA saMtoSa kara detI hai- yaha donoM meM antara hai to aisI kalpanA karanA bhI yukta nahIM hai| kyoMki saMtoSa karane aura na karane kI apekSA jAgRta dazA aura svapna avasthA samAna hI haiN| kisI ko dveSa ke kAraNa jAgRta avasthA meM paramArthabhUta vastu meM bhI saMtoSa nahIM hotA hai aura kisI ko rAga ke kAraNa svapna dazA meM kAlpanika vastu meM bhI saMtoSa ho jAtA hai| ataH asvapna (paramArthabhUta vastu) kA nirdoSa lakSaNa yahI mAnanA cAhie jo trikAla meM uttaravartI bAdhaka pramANoM se rahita ho||156-157|| . jisa prakAra svapnasiddha padArtha asiddha hai, usI prakAra saMvRti (kalpanA) siddha padArtha bhI asiddha hI hai| anyathA (yadi aisA nahIM mAnA jAtA hai to) svapna kI siddhi kyoM nahIM ho sakatI hai ? aura aisA hone para svapna se bhinna koI dUsarA padArtha yAnI jAgRta avasthA kA tattva asvapna rUpa nahIM ho skegaa| ___ asvapna (jAgRtAvasthA meM hone vAle padArtha) saMtoSakArI hai, aisA bhI kahanA ucita nahIM hai, kyoMki svapna bhI santoSakArI dekhe jAte haiN| arthAt zubha svapna dekhane se mana AhlAdita hotA hai| yadi bauddha kahe ki svapna kucha kSaNa ke lie santoSakArI haiM, kAlAntara meM svapna santoSakArI nahIM hote haiM- taMba to yaha kAlAntara meM asantoSakArIpanA jAgRta avasthA vAle padArthoM meM bhI pAyA jAtA hai| ataH donoM samAna haiN| arthAt jAgRta avasthA meM bhoga meM Ane vAlI bhogyopabhogya vastu bhI sevana karate samaya AnandadAyaka pratIta hotI hai| kAlAntara meM duHkha rUpa pratIta hotI hai tathA unake sevana meM saMtoSa bhI nahIM hotA hai| punaHpunaH bhogane kI bhAvanA banI rahatI ___ yadi kaho ki svapna sarva jIvoM ko sarvatra saMtoSakArI nahIM hai, to syAdvAdI yoM kaha sakate haiM ki asvapna bhI sarva jIvoM ke sarvatra santoSakArI nahIM hai| asvapna meM bhI yaha bAta ghaTita hotI hai| rogI ko bhojana karane meM Ananda nahIM AtA hai| yogI ko bhoga rucikara nahIM haiN| kisI bhI jIva ko kisI-na-kisI sthAna para kisI samaya meM bhI jo padArtha santoSa kA kAraNa hai, vaha asvapna hai, aisA kahane para to koI bhI svapna nahIM raha sakatA hai| kyoMki svapna bhI kisI samaya meM kisI jIva ko kisI sthAna para santoSakArI hotA hai| jaise tIrthaMkara kI mAtA ke dekhe hue svapna AnandakArI hote haiN| ataH svapna aura asvapna ke nirNaya kI koI paribhASA nahIM hogii|
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________________ tattvArthazlokavArtika-391 - kasyacitkaMcitkadAcitsaMtoSahetorasvapnatve tu na kazcitsvapno nAma / na ca saMtoSahetutvena vastutvaM vyAptaM, kvacitkasyacid dveSAt saMtoSAbhAve'pi vstutvsiddheH| nApi vastutvena saMtoSahetutvamavastunyapi kalpanArUDhe rAgAt ksycitsNtossdrshnaat| tataH sunishitaasNbhvdvaadhko'svpno'stu| bAdhyamAnaH punaH svapno nAnyathA tadbhidekSyate / svataH kvacidabAdhyatvanizayaH parato'pi vA // 158 // kaarnndvysaamrthyaatsNbhvnnnubhuuyte| parasparAzrayaM tatrAnavasthAM ca pratikSipet // 159 // tathA santoSahetutva ke sAtha vastupanA vyApta nahIM hai| arthAt jo santoSa kA kAraNa hai, vahI vastubhUta hai| aisI koI vyApti nahIM hai| kyoMki kisI jIva ko kisI padArtha meM dveSa ho jAne se saMtoSa na hone para bhI padArtha kA vastupanA siddha hai| arthAt vastubhUta kUDA, nAraka Adi paryAya santoSakArI nahIM hote hue bhI vastubhUta haiN| tathA yaha bhI vyApti nahIM hai ki jo-jo vastubhUta hai, vahI saMtoSakAraka hai| kyoMki rAga ke kAraNa kisI jIva ko kalpanA ArUr3ha avastu meM bhI santoSa (Ananda) hotA huA dekhA jAtA hai arthAt kAlpanika Ama, amarUda yA hAthI, ghor3e Adi ke khilaunoM ko dekhakara bhI saMtoSa hotA hai| isalie jisa padArtha ke astitva meM bAdhaka pramANoM ke asaMbhava hone kA nizcaya hai, vahI asvapna padArtha hai| aisA nirNaya karanA caahie| jisa padArtha meM bAdhaka pramANoM ke asaMbhava kA nizcaya hai vaha asvapna (satyArtha) hai| aura jo prameya padArtha bAdhaka pramANoM se bAdhita hai, vaha svapna (asatya) hai| anyathA svapna aura asvapna kA bheda dRSTigocara nahIM hotA hai| prameya meM abAdhyatva kA nizcaya kahIM para svataH hotA hai aura kahIM para parata: hotA hai arthAt abhyAsa dazA meM svataH nizcaya hotA hai aura anabhyAsa dazA meM parata: nizcaya hotA hai||158|| kAraNadvaya (aMtaraMga aura bahiraMga kAraNa) ke sAmarthya se hone vAle abAdhitapane kA nizcaya honA anubhava meM A rahA hai| arthAt abhyAsa dazA meM jaise jalajJAna kA abAdhitapanA svayaM pratIta hotA hai aura anabhyAsa dazA meM zItala vAyu Adi ke kAraNa abAdhitapane kA nizcaya ho jAtA hai ki yahA~ jala hai| isameM parasparAzraya doSa bhI nahIM hai ki snAna Adi kriyAoM se jala kA abAdhitapanA siddha hotA ho aura jalajJAna ke abAdhita siddha hone para snAna Adi kriyAoM kA abAdhitapanA siddha hotA ho| kyoMki uttarakAla meM hone vAlI arthakriyAoM se pUrva kAla ke jJAna kA abAdhitapanA siddha ho jAtA hai| yadi una kriyAoM meM koI saMzaya ho to dUsaroM se nirNaya kara liyA jAtA hai| tathA isameM anavasthA doSa kA bhI nirAkaraNa kara diyA gayA hai| kyoMki dUsaroM ke dvArA abAdhitapane kA nirNaya karane meM , anavasthA doSa nahIM AtA hai| dUsare ke dvArA samajhAne para vastu kA nirNaya ho jAtA hai||159|| .
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________________ tattvArthazlokavArtika - 392 bAdhArahito'svapno bAdhyamAnastu svapna iti tayorbhedonvIkSyate, naanythaa| nanu cAsvapnajJAnasyAbAdhyatvaM yadi ata eva nizzIyate tadetaretarAzrayaH, satya'bAdhyatvanizaye saMvedanasyAsvapnakRnizzayastasmin satyabAdhyatvanizcaya iti / parato'svapnavedanAttasyAbAdhyatvanizcaye tasyApyabAdhyatvanizzayonyasmAdasvapnavedanAdityanavasthAnAnna kasyacidabAdhyatvanizcaya iti kecit / tadayuktaM / kvacitsvataH kvacitparataH saMvedanasyAbAdhyatvanizaye'nyonyAzrayAnavasthAnavatArAt / na ca kvacitsvatastannibhaye sarvatra svato nizzayaH parato'pi vA kvacinirNItau sarvatra parata eva nirNItiriti codyamanavayaM hetu dvyniymaaniymsiddheH| svatastannizaye hi bahiraMgo heturabhyAsAdiH, parato'nabhyAsAdiH, aMtaraMgastu tadAvaraNakSayopazamavizeSaH saMpratIyate / tadanena svapnasya bAdhaka pramANoM se rahita hai, vaha asvapna (satyArtha) hai aura jo anumAna Adi pramANoM se bAdhita hai, vaha svapna hai| isa prakAra svapna aura asvapna meM bheda dekhA jAtA hai| anyathA svapna aura asvapna meM bheda nahIM kiyA jA sktaa| zaMkA- jAgRta avasthA meM hone vAle asvapna (vastubhUta padArtha) jJAna kA nizcaya yadi asvapna saMvedana se kiyA jAtA hai to anyo'nyAzraya doSa AtA hai| kyoMki saMvedana ke abAdhitapane kA nizcaya hone para to saMvedana ke asvapnakRtapane kA nizcaya hotA hai aura asvapnakRtapane ke nizcaya hone para saMvedana ke abAdhitatva kA nizcaya hotA hai| isa prakAra parasparAzraya doSa huaa| yadi prakaraNa prApta asvapna jJAna ke abAdhitatva kA dUsare asvapna jJAna se nizcaya kareMge to usake bhI abAdhitatva kA nirNaya tIsare asvapna jJAna se hogA aura usakA nizcaya cauthe asvapna jJAna se hogaa| isa prakAra anavasthA doSa aayegaa| kisI ke bhI abAdhitatva kA nizcaya nahIM hogaa| aisA koI kahatA hai| isa zaMkA kA samAdhAna karate hue jainAcArya kahate haiM ki jJAnAdvaitavAdiyoM kA yaha kahanA yuktisaMgata nahIM hai- kyoMki kahIM para svataH aura kahIM para parataH saMvedana (jJAna) ke abAdhyatva (pramANatva) kA nizcaya ho jAne para anyo'nyAzraya doSa aura anavasthA doSa nahIM A sakatA hai| kahIM para abhyasta dazA meM svataH pramANa meM pramANatA AjAne para abhyAsa aura anabhyAsa donoM avasthA meM svataH hI pramANatA kA nirNaya hotA hai, aisA kahanA ucita nahIM hai| aura kisI sthala meM kisI jIva ke parataH pramANa ke abAdhitatva (pramANatva) siddha ho jAne para sarvatra (sarva sthAnoM meM) parataH hI pramANa kA pramANatva siddha hotA hai, aisI zaMkA karanA bhI nirdoSa nahIM hai| kyoMki aMtaraMga aura bahiraMga donoM kAraNoM ke niyama se sabhI padArthoM ke pariNamana kA niyama siddha hai| arthAt koI bhI kArya eka kAraNa se nahIM hotA hai| ata: pramANa kI pramANatA abhyAsa dazA meM svata: aura anabhyAsa dazA meM parataH AtI hai| svataH nizcaya meM abhyAsAdi bahiraMga hetu haiM aura anabhyAsa dazA meM parataH bahiraMga kAraNa hai| parantu antaraMga kAraNa to donoM meM hI jJAnAvaraNa karma kA kSayopazama vizeSa hI pratIta hotA hai| vyavahAra meM bhI anubhava kiyA jAtA hai ki abhyAsa dazA meM mAnava calatI gAr3I meM baiTha jAtA hai aura anabhyAsa dazA meM khar3I gAr3I meM car3hane meM bhI sazaMka hotA hai|
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________________ tatvArthazlokavArtika-393 bAdhyamAnatvanikSaye'pyanyonyAzrayAnavasthApratikSepaH pradarzita, iti svapnasiddhamasiddhameva, tadvatsaMvRtisiddhamapIti na tadAzrayaM parIkSaNaM nAma / tato na nizitAnmAnAdvinA tttvpriikssnnm| jJAne yenAdvaye zUnye'nyatra vA tatpratanyate // 160 // pramANAsaMbhavAdya vstumaatrmsNbhvi| mithryakAMteSu kA tatra baMdhahetvAdisaMkathA / / 161 // pramANaniSThA hi vastuvyavasthA taniSThA baMdhahetvAdivArtA, na ca sarvathaikAMte pramANaM saMbhavatIti vkssyte| syAdvAdinAmato yuktaM yasya yAvatpratIyate / kAraNaM tasya tAvatsyAditi vaktumasaMzayam // 16 // - isa asvapna jJAna meM svataH aura parata: nizcaya ho jAtA hai, aisA siddha karane vAle kathana se svapna jJAna ke bhI bAdhyamAnatva kA nirNaya ho jAne para anyo'nyAzraya aura anavasthA doSa kA nirAkaraNa dikhAyA gayA hai| arthAt svapna jJAna ke pramANoM ke dvArA bAdhyatva kA nirNaya hone meM anavasthA aura anyo'nyAzraya doSa nahIM haiN| aisA samajhanA caahie| kyoMki anekAntavAda meM doSoM kA avatAra nahIM hotA hai| isalie svapnasiddha padArtha asiddha hI haiN| usI prakAra saMvRtisiddha bhI siddha nahIM haiN| ataH asiddha padArtha kA Azraya lekara saMvedanAdvaitavAdI bhI parIkSaNa nahIM kara skte| arthAt kAlpanika anAdikAlIna avidyA ke dvArA parIkSA karane kA prayAsa karanA prazasta nahIM hai| vastuvyavasthA pramANAdhIna hai isase yaha siddha hotA hai ki nizcita pramANa ke binA tattva kA parIkSaNa nahIM hotA hai| jisase saMvedanAdvaita meM, zUnyavAda meM aura anya upaplavavAda meM, brahmAdvaitavAda Adi sampradAya meM tattvaparIkSA kA vistAra kiyA jA ske| arthAt jo pramANatattva ko nahIM mAnate haiM, ve tattva kI parIkSA nahIM kara sakate haiN||160 // jinake siddhAnta meM pramANa kI asaMbhavatA hai, pramANatattva ko svIkAra nahIM kiyA hai, unake vastu mAtra kA honA bhI saMbhava nahIM hai| una mithyA ekAntoM meM bandha, bandha ke kAraNa (Asrava), mokSa aura mokSa ke kAraNa (saMvara, nirjarA) Adi kA kathana kaise ho sakatA hai| pramANatattva ke binA kisI bhI vastu kI siddhi nahIM ho / sktii||161|| kyoMki vastu (padArthoM, tattvoM) kI vyavasthA pramANAdhIna hai| tathA jIva, ajIva, Asrava, baMdha, saMvara, nirjarA aura mokSa rUpa tattvoM kI vyAkhyA, vArtA pramANa ke dvArA hI hotI hai| parantu sarvathA ekAntavAda meM pramANa tattva kI siddhi nahIM hotI hai| isakA kathana Age kreNge| * ataH syAdvAda mata meM jisa kArya ke jitane bhI kAraNa pratIta hote haiM, una sarva kAraNoM kI samagratA se kArya kI utpatti hotI hai, aisA ni:saMzaya kathana kara sakate haiN|||162||
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________________ . tattvArthazlokavArtika - 394 pratItyAzrayaNe samyakcAritraM darzanavizuddhivijUMbhitaM pravRddheddhabodhamadhirUDhamanekAkAraM sakalakarmanirdahanasamarthaM yathoditamokSalakSmIsaMpAdananimittamasAdhAraNaM, sAdhAraNaM tu kAlAdisaMpaditi nirbAdhamanumanyadhvaM, prmaannnyaistttvaadhigmsiddheH| nAnA nAnAtmanInaM nayanayanayutaM tanna durNItimAnaM, tattvazraddhAnazuddhyadhyuSitatanu bRhadbodhadhAmAdirUDham / caMcaccAritracakraM pracuraparicaraccaMDakarmArisenA, sAtuM sAkSAtsamarthaM ghaTayatu sudhiyAM siddhasAmrAjyalakSmIm // 1 // iti tattvArthazlokavArtikAlaMkAre prathamAdhyAyasya prthmmaahnikm| . bhAvArtha- AcArya vidyAnanda ke kathanAnusAra mithyAdarzana, mithyAjJAna aura mithyAcAritra ye bandha ke kAraNa haiN| ina tIna meM hI mithyAdarzana, avirati, pramAda, kaSAya aura yoga rUpa bandha ke kAraNoM kA antarbhAva . ho jAtA hai| tathA samyagdarzana, samyagjJAna aura samyakcAritra mokSa ke kAraNa haiN| sUtra kA zabdabodhapraNAlI se vAkyArthabodha karane para samyagdarzana aura samyagjJAna sahita samyakcAritra hI mokSa kA kAraNa hai, yaha dhvanita hotA hai| ataH mokSa ke kAraNoM meM cAritra kI pUrNatA hI sAkSAt mukti kA kAraNa hai| isameM koI saMzaya nahIM hai| pramANasiddha pratItiyoM kA Azraya lene para darzanavizuddhi se vijUMbhita (vRddhi ko prApta), aneka AkAroM ko ArUr3ha (anantAnanta padArthoM kA ullekha karane vAlA, jAnane vAlA) pravRddha (paripUrNatA ko prApta) kevalajJAna sahita samyakcAritra hI sakala karmoM ko bhasma karane meM samartha yathodita mokSalakSmI ke sampAdana karane kA nimitta, asAdhAraNa kAraNa hai| arthAt mukti kA asAdhAraNa kAraNa samyagdarzana aura samyagjJAna sahita samyakcAritra hI hai| parantu kAla, vajravRSabha saMhanana Adi sAmagrI rUpa sampatti sAdhAraNa kAraNa haiN| isako nirbAdha svIkAra karanA caahie| arthAt samyagdarzana, samyagjJAna aura samyakcAritra kI samagratA hI mokSa kA mArga (kAraNa) hai| yaha nirbAdha rUpa se svIkAra karanA caahie| isI prakAra pramANa aura naya ke dvArA tattvoM ke adhigama kI siddhi hai| isalie tattva ke parIkSakoM ko pramANa, nayavikalpoM se siddha tattvoM ko svIkAra karanA caahie| aba AcArya prathama sUtra kA kathana karake AzIrvAdAtmaka zloka kahate haiM nAnA (aneka), anAnA (eka) hai dharma jisameM (arthAt vyavahAra naya se cAritra aneka prakAra kA hai aura nizcaya naya se eka prakAra kA hai| sarva sAvadya yoga nivRtti rUpa cAritra eka hI hai), naya rUpI netra se yukta hai vA aneka bheda vAle nayoM kI prApti se yukta hai, durnaya aura mithyAjJAna se rahita hai, arthAt kujJAna, kunaya kI jisameM saMbhAvanA nahIM hai, tattvazraddhAna rUpa samyagdarzana kI zuddhi se AkrAnta hai zarIra jisakA (samyagdarzana hI jisakA zarIra hai), kevalajJAna rUpa teja se ArUr3ha hai, pracura pracaNDa karma rUpI zatru kI senA ko sAkSAt (uttarakAla meM) nAza karane meM samartha hai, aisA AtmIya zakti se dedIpyamAna cAritraguNa rUpI cakra buddhimAna bhavya jIvoM ko mukti rUpI sAmrAjya lakSmI pradAna kre||1|| isameM AcAryadeva ne cAritra ko cakra kI upamA dI hai| jaise cakra zatruoM kI senA kA vidhvaMsa karake cakravartI ko samrAT pada pradAna karatA hai usI prakAra cAritra rUpI cakra karmazatru kI senA kA vidhvaMsa karake bhavya jIvoM ko mukti rUpI lakSmI pradAna karatA hai| isa prakAra vidyAnandI AcArya viracita tattvArtha zlokavArtika nAmaka mahAn grantha kA prathama adhyAya sambandhI prathama Ahika pUrNa huaa| Wan
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________________ pariziSTa-395 pariziSTa : 1 pAribhASika lakSaNAvalI * anavasthA doSa : eka ko siddha karane ke lie dUsare kA, dUsare ko siddha karane ke lie tIsare kA, usako siddha karane ke lie cauthe kA Azraya liyA jAtA hai... vahA~ anavasthA doSa hotA hai| anekAntika hetvAbhAsa : jo hetu pakSa aura sapakSa meM rahatA huA vipakSa (sAdhya ke abhAva) meM bhI rahatA hai use anaikAntika hetvAbhAsa kahate haiN| saMdigdha sAdhya vAle dharmI ko pakSa kahate haiN| sAdhya ke samAna dharma vAle dharmI ko sapakSa kahate haiM aura sAdhya se viruddha dharma vAle dharmI ko vipakSa kahate haiN| jo hetu ina tInoM meM rahatA hai use anaikAntika yA vyabhicArI hetu kahate haiN| anyathAnupapati : sAdhya ke binA sAdhana ke nahIM hone ko anyathAnupapatti kahate haiN| . anvaya : jisake hone para jo hotA hai, use anvaya kahate haiN| (sAdhya ke sAtha nizcaya se vyApti rakhane vAlA sAdhana jahA~ para dikhalAyA jAve vaha anvaya dRSTAnta hai| jaise- jahA~ jahA~ dhUma vahA~ vahA~ ami-jaise rasoI ghara) * arthApatti : jisake binA jo na ho sake, aise adRSTa padArtha ke jAnane ko arthApatti kahate haiN| jaise- moTe . puSTa devadatta ko dekhakara dina meM khAne kI bAdhA upasthita ho jAne para rAtri meM bhojana karanA arthApatti se jAna liyA jAtA hai| pramANaSaTkavijJAto yatrArtho nAnyathA bhavet / . adRSTaM kalpayedanyat saarthaapttirudaahtaa|| * upanaya : 'hetorupasaMhAra upanayaH' hetu ke upasaMhAra ko upanaya kahate haiN| hetu kA pakSa dharmarUpa se upasaMhAra : * karanA arthAt 'usI prakAra yaha dhUmavAlA hai' isa prakAra se hetu kA duharAnA upanaya hai| * upamAna jJAna : 'upamAnaM prasiddhArthasAdhAt sAdhyasAdhanam' prasiddha padArtha kI samAnatA se sAdhya ke sAdhana ko arthAt jJAna ko upamAna jJAna kahate haiN| sadRza padArtha ke dekhane para sAdRzyajJAna kA smaraNa karate hue isake sadRza yaha hai, aisA jJAna upamAna jJAna hai| * kAlAtyayApadiSTa : 'pratyakSAgamabAdhitakAlA (pakSA) nantaraM prayuktatvAtkAlAtyayApadiSTaH' jo hetu pratyakSAdi pramANoM se bAdhita pakSa ke anantara prayukta hotA hai, use kAlAtyayApadiSTa kahate haiN| * khArapaTika zAstra : kharapaTa mata ke zAstroM meM likhA hai ki svarga kA pralobhana dekara jIvita hI dhanavAna ko mAra DAlanA cAhie, etadartha kAzIkaravata, gaMgApravAha, satIdAha Adi kutsita kriyAe~ inake mata meM prakRSTa mAnI gayI haiN| * khaDgI : jainamata meM jaise antakRt kevalI hote haiM, usI prakAra bauddhoM ke yahA~ talavAra Adi se ghAta ko - prApta hue katipaya muktAtmA mAne gaye haiM, unheM khaDgI kahate haiN|
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________________ pariziSTa-396 * jAtidoSa : asat uttara ko jAti kahate haiN| 'asaduttaraM jaatiH| doSasambhavAtprayukta sthApanAhetau dUSaNAzaktamuttaraM jaatimaahuH|' doSa kI sambhAvanA se jAti nAmaka dUSaNarUpa uttara hotA hai| nigamana : 'pratijJAyA upasaMhAraH sAdhyadharmaviziSTatvena pradarzanaM nigamanamityarthaH' pratijJA kA upasaMhAra arthAt sAdhyadharma viziSTatA ke sAtha (ki dhUmavAlA hone se yaha anivAlA hai) pratijJA kA duharAnA nigamana hai| * pakSa : sAdhyadharma se viziSTa dharmI ko pakSa kahate haiN| athavA jahA~ sAdhya ko siddha karanA abhipreta hai usa adhikaraNa yA dharmI ko pakSa kahate haiN| paramparA sambandha : naiyAyikoM ne sambandha do prakAra kA mAnA hai- jisake sAtha indriyoM kA vyavadhAna rahita sambandha hotA hai, vaha sAkSAt sambandha hai, jaise ghaTa, paTa Adi ke jAnane meM indriyoM kA smbndh| jisake sAtha indriyoM kA, vyavadhAna DAlakara sambandha hotA hai, vaha paramparA sambandha hai jaise cakSu kA sambandha ghaTa se, phira ghaTa meM rahane vAle rUpa se| parasparAzrayadoSa : anyonyAzraya doSa - Apasa meM eka-dUsare ko siddha kiyA jAya to parasparAzraya yA anyonyAzraya doSa hotA hai| jaise zlokavArtika kA prAmANikapanA gommaTasAra se aura gommaTasAra kA / prAmANikapanA zlokavArtika se mAnA jAya to anyonyAzraya doSa hogaa| parArthAnumAna : 'parArthaM tu tadarthaparAmarzivacanAjAtam' svArthAnumAna ke viSayabhUta artha kA parAmarza karane vAle vacanoM se jo jJAna utpanna hotA hai, use parArthAnumAna kahate haiN| arthAt svayaM anumAna se sAdhya kA nizcaya kara dUsaroM ko samajhAne ke lie bole gaye vacanoM se utpanna jJAna parArthAnumAna hai| ziSya kA jJAna parArthAnumAna * parIkSA : aneka yuktiyoM kI sambhAvanA meM prabalatA aura durbalatA kA vicAra karanA parIkSA hai| * pratijJA : pakSa meM sAdhya kA ullekha karane ko pratijJA kahate haiN| athavA sAdhya aura pakSa ke kahane ko pratijJA kahate haiN| pratyabhijJAna : vartamAna kA pratyakSa aura pUrvadarzana kA smaraNa hai kAraNa jisameM- aise jor3a rUpa jJAna ko pratyabhijJAna kahate haiN| pramANa : 'svApUrvArthavyavasAyAtmakaM jJAnaM pramANam'- sva arthAt apane Apake aura apUrvArtha arthAt jise kisI anya pramANa se jAnA nahIM hai, aise padArtha ke nizcaya karane vAle jJAna ko pramANa kahate haiN| athavA jisake dvArA saMzaya, viparyaya aura anadhyavasAya rahita vastutattva jAnA jAya vaha pramANa kahalAtA hai| pramANasaMplava : eka prameya meM vizeSa, vizeSAMzoM ko jAnane ke lie aneka pramANoM kI pravRtti pramANasaMplava hai| jaise eka hI agni AgamapramANa, anumAnapramANa aura pratyakSapramANa se jAnI jAtI hai| prayojanavAkya : Agama kA phala sUcita karane vAle vAkya ko prayojanavAkya kahate haiN| * lakSaNa : paraspara milI huI vastuoM ke pRthak karane ke hetu ko lakSaNa kahate haiN|
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________________ pariziSTa-397 vArtika : zlokabaddhaM vaartikN'| mUla granthakAra se kathita tathA unake hRdayagata gUDha arthoM kI evaM mUla granthakartA se nahIM kahe gaye atirikta bhI arthoM kI athavA do bAra kahe gaye prameya kI cintanA ko vArtika kahate haiN| 'uktAnuktaduruktacintA vaartikm|' 'uktanuktaduruktAnAM cintA yatra prvrtte| taM granthaM vArtikaM prAhurvArttikajJA mniissinnH|| vipakSa : sAdhya se viruddha dharma vAle dharmI ko vipakSa kahate haiN| vipratiSedha : pUrI-pUrI zakti vAle aneka viruddha padArthoM ke virodha karane ko vipratiSedha kahate haiN| vipratiSedha vAle do padArtha eka jagaha nahIM raha sakate haiN| jahA~ ghaTa hai vahA~ ghaTAbhAva nahIM aura jahA~ ghaTAbhAva hai vahA~ ghaTa nhiiN| eka kI vidhi se dUsare kA niSedha usI samaya ho jAtA hai aura dUsare kI vidhi se eka kA niSedha tatkAla ho jAtA hai| vyatireka : sAdhya ke abhAva meM sAdhana kA abhAva honA vyatireka kahalAtA hai| vyatireka pradhAna dRSTAnta ko vyatireka dRSTAnta kahate haiN| jaise jahA~ agni nahIM, vahA~ dhUma bhI nahIM hotA, yathA jlaashy| vyApya-vyApaka : jo saba meM rahe vaha vyApaka aura alpa meM rahe vaha vyApya kahalAtA hai| jaise vRkSapanA vyApaka hai kyoMki vaha Ama, nIma, zIzama Adi sabhI jAti ke vRkSoM meM rahatA hai aura zIzamapanA vyApya hai kyoMki vaha kevala zIzama jAti ke vRkSoM meM hI rahatA hai| vyApaka ko gamya aura vyApya ko gamaka bhI kahA jAtA hai| sapakSa : sAdhya ke samAna dharma vAle dharmI ko sapakSa kahate haiN| samarthana : hetu ke asiddhatva Adi doSoM kA parihAra karake apane sAdhya ke sAdhana karane kI sAmarthya ke nirUpaNa karane meM pravINa vacana ko samarthana kahate haiN| * sAkSAtsambandha : jisake sAtha indriyoM kA vyavadhAna rahita sambandha hotA hai, vaha sAkSAtsambandha hai| * siddhasAdhyatA : anumAna vA kisI jJAna ke dvArA siddha hue ko siddha karanA siddhasAdhyatA hai| * svarUpAsiddha : jisakI sattA svarUpa se hI asiddha hai, usa hetu ko svarUpAsiddha kahate haiN| jaise zabda svarUpa se karNendriyagamya hai, use cAkSuSa kahanA svarUpa se hI asiddha hai| svArthAnumAna : dUsare ke upadeza binA svataH hI sAdhana se sAdhya kA jo apane lie jJAna hotA hai, use svArthAnumAna kahate haiN| hetvAbhAsa : sadoSa hetu hetvAbhAsa hai| asiddha, viruddha, anaikAntika aura akiMcitkara ye cAra hetvAbhAsa ke bheda haiN| (1) jisa hetu kI sattA kA abhAva ho athavA nizcaya na ho use asiddha hetvAbhAsa kahate haiN| (2) sAdhya se viparIta padArtha ke sAtha jisakA avinAbhAva nizcita ho use viruddha hetvAbhAsa kahate haiN| (3) jo hetu pakSa-sapakSa ke samAna vipakSa meM bhI binA kisI virodha ke rahatA hai use anaikAntika hetvAbhAsa kahate haiN| (4) sAdhya ke siddha hone para aura pratyakSAdi pramANoM se bAdhita hone para prayukta hetu akiMcitkara hetvAbhAsa kahalAtA hai|
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________________ pariziSTa-398 pariziSTa : 2 anya darzana paricaya nyAya darzana // nyAyadarzana ke Adipravartaka maharSi gautama mAne jAte haiN| unakA prasiddha grantha hai- nyAyasUtra / isa grantha meM 5 adhyAya haiM, pratyeka meM do-do Ahnika haiM aura 538 sUtra haiN| prathama adhyAya meM uddezya tathA lakSaNa aura agale adhyAyoM meM pUrvakathana kI parIkSA kI gaI hai| 'nyAya' zabda kA prayoga aneka arthoM meM hotA hai parantu dArzanika sAhitya meM 'nyAya' kA artha hainIyate prApyate vivakSitArthasiddhiranena iti nyaayH| jisake dvArA kisI pratipAdya viSaya kI siddhi kI jA sake, jisakI sahAyatA se kisI nizcita siddhAnta para pahuMcA jA sake, usI kA nAma nyAya hai| nyAyadarzana ko cAra bhAgoM meM vibhakta kiyA jA sakatA hai1. sAmAnya jJAna kI samasyA ko hala krnaa| 2. jagat kI pahelI ko suljhaanaa| 3. jIvAtmA tathA mukti| 4. paramAtmA aura usakA jnyaan| uparyukta viSayoM kI siddhi ke lie nyAyadarzana ne pramANa Adi solaha padArtha mAne haiN| nyAya kA mukhya pratipAdya viSaya 'pramANa' hai| pramANa, prameya, saMzaya, prayojana, dRSTAnta, siddhAnta, avayava, tarka, nirNaya, vAda, jalpa, vitaNDA, hetvAbhAsa, chala, jAti, nigrahasthAna ina solaha padArthoM ke tattvajJAna se mukti hotI hai duHkhajanmapravRttidoSamithyAjJAnAnAmuttarottarApAye tdnntraapaayaadpvrgH| . duHkha, janma, pravRtti-pApapuNya, doSa-rAgadveSa, moha aura mithyAjJAna-inameM se uttara-uttara ke nAza se usase anantara (pUrva) kA nAza hone se mokSa hotA hai| zarIra ko AtmA samajhanA ityAdi jo mithyAjJAna hai, usase rAgadveSa utpanna hote haiN| rAgadveSa se puNyapApa, puNyapApa se janma aura janma se duHkha hotA hai| yaha saMsAracakra hai| jaba tattvajJAna ho jAtA hai taba usase mithyAjJAna kA nAza hotA hai| mithyAjJAna ke nAza se rAgadveSa Adi kA nAza hokara duHkha kA nAza hotA hai| duHkha kA atyanta nAza hI mokSa hai| nyAya Astika darzana hai| naiyAyika Izvara ko sarvajJa, trikAlajJa, jaganniyantA aura karmaphalapradAtA mAnate haiN| Izvara kI siddhi meM nyAyadarzana kI yuktiyA~ isa prakAra haiM 1. jitane padArtha haiM, ve saba sAvayava haiM, ata: unakA koI caitanya kartA honA caahie| 2. manuSyoM ko unake karmoM kI phalapradAtA koI caitanya sattA honI caahie| 3. veda jJAna ke bhaNDAra haiM aura apauruSeya haiN| Izvara hI unakA kartA hai|
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________________ pariziSTa-399 nyAyadarzana AtmA ko nitya aura ananta mAnatA hai| punarjanma aura paraloka va karmaphala meM vizvAsa karatA hai| pratyakSa, anumAna, upamAna aura zabda ye cAra pramANa svIkAra karatA hai| // vaizeSika darzana' isa darzana ke praNetA maharSi kaNAda haiN| khetoM se anna ke kaNa bIna kara apane udara kI pUrti karane ke kAraNa inakA yaha nAma par3A thaa| vaizeSika sUtroM kI saMkhyA 370 hai| isa darzana kA uddezya hai- niHzreyasa athavA mokSa kI praapti| vaizeSika kA artha hai vizeSa padArthamadhikRtya kRtaM zAstraM vaizeSikam / pRthivyAdi parama sUkSmabhUta tattvoM kA nAma vizeSa hai| vizeSa nAmaka padArtha ko mUla mAnakara pravRtta hone se isa zAstra kA nAma vaizeSika hai| isa darzana kI mAnyatAe~ adholikhita haiM 1. padArtha chaha haiM - dravya, guNa, karma, sAmAnya, vizeSa aura smvaay| 2. dravya nau haiM - pRthivI, jala, teja, vAyu, AkAza, kAla, dizA, AtmA aura mn| 3. guNa caubIsa haiM - sparza, rUpa, rasa, gandha, zabda, saMkhyA, vibhAga, saMyoga, parimANa, pArthakya, paratva, aparatva, buddhi, sukha, duHkha, icchA, dveSa, dharma, adharma, prayatna, saMskAra, sneha, gurutva aura drvtv| 4. karma pA~ca prakAra ke haiM - utkSepaNa, avakSepaNa, AkuJcana, prasAraNa aura gmn| 5. sAmAnya do prakAra kA hai - sattAsAmAnya aura dravyatvAdi (viziSTa) saamaany| 6. vizeSa - vizeSa kisI padArtha kI usa sattA kA nAma hai, jo use anya padArthoM se bhinna dikhalAtA 4. samavAya - do vastuoM ke nitya sambandha ko samavAya kahate haiM, jaise gulAba meM sugandha, manuSya meM mnussytaa| mUla siddhAnta :.. 1. paramANuvAda - jagat ke mUla upAdAna kAraNa paramANu haiN| inhIM paramANuoM ke saMyoga se nAnA vastue~ banI haiN| 2. anekAtmavAda - AtmAe~ aneka haiM aura karmaphalabhoga ke lie bhinna-bhinna zarIra dhAraNa karatI tic . . 3. asatkAryavAda - kAraNa se navIna kArya utpanna hotA hai aura kArya anitya hai| 4. paramANunityatAvAda - paramANu nitya haiM, avayavarahita hone ke kAraNa unakA nAza nahIM hotaa| 5. sRSTivAda - binA kAraNa ke kArya nahIM hotaa| jagat kArya hai aura usakA kartA Izvara hai| 6. mokSavAda - AvAgamana ke cakra se chUTakara mokSa prApta. karanA jIva kA carama lakSya hai| isa darzana ke anusAra AtmA nitya hai, punarjanma hai, jIva ko karma phala dete haiM, paraloka hai| Izvara sarvajJa aura trikAlajJa hai| veda prAmANika haiN| pratyakSa aura anumAna ye do pramANa haiN|
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________________ pariziSTa-400 Wan sAMkhya darzana sAMkhyadarzana ke pramukha pravaktA kapila haiN| isa dvaitavAdI darzana kA uddezya prakRti aura puruSa kI vivecanA karake unake alaga-alaga svarUpa ko darzAnA hai| prAyaH gaNanArthaka 'saMkhyA' se sAMkhya zabda kI vyutpatti mAnI jAtI hai parantu isakA vAstavika artha hai- vivekajJAna / saMkhyA zabda sam pUrvaka cakSiGaH khyAJ' dhAtu se banatA hai, jisakA artha hai 'samyak khyAnam' arthAt samyak vicaar| isI ko viveka kahate haiN| jaba manuSya viveka dvArA yaha jAna letA hai ki puruSa prakRti se bhinna hai, taba use mokSa kI prApti hotI hai| ___sAMkhyazAstra meM tattvoM ke cAra prakAra svIkRta haiM- (1) prakRti (2) prakRti-vikRti, ubhayAtmaka (3) kevala vikRti aura (4) anubhayAtmaka-donoM se bhinna / sAMkhya darzana ke anusAra tattva paccIsa haiM- prakRti, mahat tattva, ahaMkAra, paJca tanmAtrAe~, ekAdaza indriyA~, paJca mahAbhUta aura puruSa / inameM se prakRti kAraNa hI hai, kArya nhiiN| mahAn, ahaMkAra aura paMca tanmAtrAyeM kArya aura kAraNa donoM haiN| zeSa solaha (11 indriyA~ aura 5 mahAbhUta) kevala kArya haiM, kAraNa nhiiN| puruSa na kisI kA kAraNa hai aura na kaary| sAMkhya kA eka pramukha siddhAnta hai- satkAryavAda arthAt jo kucha isa jagat meM hai, vaha sadA se hai aura jo nahIM hai, vaha kabhI nahIM hotaa| isake do rUpa haiM pariNAmavAda aura vivrtvaad| sattva, raja aura tama - ina tIna guNoM kI sAmyAvasthA kA nAma prakRti hai| prakRti aura puruSa ke saMyoga se sRSTi kA nirmANa hotA hai| prakRti aura puruSa kA saMyoga andhe aura laMgar3e kA saMyoga hai| donoM milakara rAstA taya karate haiN| prakRti bhogyA aura puruSa bhoktA hai| parasparApekSA rakhane vAle isa prakRti aura puruSa ke dvArA sRSTi kA krama calatA rahatA hai| sAMkhya ke mata meM AdhyAtmika, Adhibhautika aura Adhidaivika tIna prakAra ke duHkhoM se sarvathA nivRtta ho jAnA hI mukti hai| mukti bhI do prakAra kI hai- jIvanmukti aura videhmukti| mukti ke sAdhana haiM (1) prakRti kA yathArtha bodh| (2) dhyAna - dhyAna tabhI sambhava hai, jaba manuSya rAgarahita ho jaae| (3) niSkAma bhAva se apane Azramavihita karmoM kA pAlana krnaa| (4) abhyAsa aura vairaagy| yaha darzana AtmA ko kUTastha nitya mAnatA hai, punarjanma ko svIkAra karatA hai, karmaphala aura paraloka meM isakA vizvAsa hai| Izvara nahIM hai| inake anusAra veda pramANa haiM para vaidika yajJAdi inheM amAnya haiN| pratyakSa, anumAna aura Agama (Apta vacana)- ye tIna pramANa haiN| AtmAe~ ananta haiN| sAMkhya ke anusAra prakRti kevala kI hai aura puruSa kevala bhoktA hai| prakRti ke samasta kArya puruSa ke lie hote haiM, puruSa prakRti kA adhiSThAtA
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________________ pariziSTa-401 yoga darzana isa darzana ke pravartaka haiM maharSi pataJjali / prasiddha kRti hai- yogasUtra / yoga zabda ke aneka artha haiN| yoga zabda kA eka artha jor3a, milAnA hai (yujir yoge); yoga zabda 'yuj samAdhau' se bhI siddha hotA hai| yogadarzana meM yaha zabda donoM hI arthoM meM prayukta huA hai| yogazAstra ke cAra vyUha haiN| jisa prakAra cikitsAzAstra meM roga, rogahetu, Arogya aura auSadha- ye cAra vyUha haiM usI prakAra yogadarzana meM saMsAra, saMsArahetu, mokSa aura mokSopAya- ye cAra vyUha mAne jAte haiN| duHkhamaya saMsAra heya hai, prakRti kA saMyoga duHkhamaya saMsAra kA hetu hai| prakRti ke saMyoga kI Atyantika nivRtti hI mokSa hai aura usakA upAya hai- smygdrshn| klezoM se mukti pAne aura citta ko samAhita karane ke lie yoga ke ATha aMgoM kA abhyAsa karanA Avazyaka hai| (1) yama - yama kA artha hai saMyama, ye pA~ca haiM- ahiMsA, satya, asteya, brahmacarya aura aprigrh| (2) niyama - niyama bhI pA~ca haiM- 1. zauca-antarbAhya zuddhi, 2. santoSa, 3. tapa, 4. svAdhyAya aura 5. Izvara prnnidhaan| (3) Asana - sthiratA aura sukhapUrvaka eka hI sthiti meM bahuta dera taka baiThane kA nAma Asana hai| .dhyAna ke lie siddhAsana, padmAsana, sukhAsana, svastikAsana Adi aneka sAdhana haiN| (4) prANAyAma - zvAsa aura prazvAsa kI gati ke viccheda kA nAma prANAyAma hai| (5) pratyAhAra - indriyoM ko rUpa, rasa Adi apane-apane viSayoM se haTAkara antarmukhI karane kA nAma pratyAhAra hai| (6) dhAraNA - citta ko nAbhicakra, AjJAcakra Adi kisI sthAna meM sthira kara denA dhAraNA hai| - (7) dhyAna - kisI sthAna meM dhyeya vastu kA jJAna jaba teladhArAvat eka pravAha meM saMlagna hotA hai, taba use dhyAna kahate haiN| dhyAna meM dhyAna, dhyeya aura dhyAtA kA pRthak-pRthak bhAna hotA hai| (8) samAdhi - jaba dhyAna hI dhyeya ke AkAra meM bhAsita ho aura apane svarUpa ko chor3a de to vahI samAdhi hai| samAdhi meM dhyAna aura dhyAtA kA bhAna nahIM hotA, kevala dhyeya rahatA hai| . - yogadarzana ke anuyAyI kleza, karma, karmoM ke phala aura unase utpanna vAsanAoM se asaMspRSTa eka vizeSa prakAra ke puruSa ko Izvara kahate haiN| usakA zreSTha nAma praNava = OM hai| om ke arthasahita japa se apane svarUpa kA sAkSAtkAra aura yoga ke vighnoM kA nAza hotA hai| sAMkhyadarzana kI bhA~ti yaha bhI AtmA ko kUTastha nitya mAnatA hai; punarjanma, karmaphala aura paraloka meM vizvAsa karatA hai| Izvara ko sRSTikartA nahIM maantaa| veda ko prAmANika mAnatA hai| yogadarzana sAMkhya ke paccIsa tattvoM ko aMgIkAra karake usameM eka Izvara tattva ko jor3akara 26 tattva mAnatA hai isalie yoga sezvara sAMkhya kahalAtA hai| sAMkhya aura yoga donoM samAna vidyA ke pratipAdaka zAstra haiN| sAMkhya adhyAtmavidyA kA saiddhAntika rUpa hai, yoga usakA vyAvahArika ruup| donoM darzana eka dUsare ke pUraka haiN| yogadarzana bhI sAMkhya kI taraha pratyakSa, anumAna aura Agama ye tIna pramANa mAnatA hai|
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________________ pariziSTa-402 mImAMsA darzana mImAMsA zabda kA artha hai kisI vastu ke svarUpa kA yathArtha vivecana / mImAMsA darzana ke do bheda haiMkarmamImAMsA aura jJAnamImAMsA / yajJoM kI vidhi tathA anuSThAna kA varNana karmamImAMsA kA viSaya hai| jIva jagat aura Izvara ke svarUpa tathA sambandha kA nirUpaNa jJAnamImAMsA kA viSaya hai| karmamImAMsA ko pUrva mImAMsA tathA jJAnamImAMsA ko uttaramImAMsA bhI kahate haiN| parantu vartamAna meM karmamImAMsA ke lie kevala mImAMsA zabda kA prayoga kiyA jAtA hai aura jJAnamImAMsA ko vedAnta nAma se kahA jAtA hai| . maharSi jaimini mImAMsAdarzana ke sUtrakAra haiN| mImAMsAdarzana ke itihAsa meM kumArilabhaTTa kA yuga svarNayuga kahA jAtA hai| bhaTTa ke anuyAyI bhATTa kahalAte haiN| prabhAkara mizra bhI mImAMsAdarzana ke dUsare pramukha AcArya haiM unake anuyAyI prAbhAkara kahe jAte haiN| isa prakAra mImAMsA meM bhATTa aura prAbhAkara ye do pRthak sampradAya hue haiN| prAbhAkara padArthoM kI saMkhyA 8 mAnate haiM- dravya, guNa, karma, sAmAnya, parataMtratA, zakti, sAdRzya aura sNkhyaa| bhAhoM ke anusAra padArtha 5 haiM- dravya, guNa, karma, sAmAnya aura abhaav| vaizeSika nau dravya mAnate haiM kintu bhATTa andhakAra aura zabda milAkara 11 dravya mAnate haiN| prAbhAkara pratyakSa, anumAna, Agama, upamAna aura arthApatti ye pA~ca pramANa mAnate haiM aura bhAha anupalabdhi-abhAvasahita chaha pramANa mAnate haiN| mImAMsakoM ke anusAra jJAna kA pratyakSa nahIM hotA hai| jJAna na to svayaM vedya hai aura na jJAnAntara se vedya hai| ataeva vaha parokSa hai| jJAna meM pramANatA aura apramANatA kaise AtI hai, isa viSaya meM vivAda hai| nyAya-vaizeSika donoM ko parataH, sAMkhya donoM ko svataH tathA mImAMsaka prAmANya ko svataH aura aprAmANya ko parataH mAnate haiN| mImAMsakoM ke anusAra pratyeka jJAna pahale pramANa hI utpanna hotA hai, bAda meM yadi kAraNoM meM doSajJAna athavA bAdhaka pratyaya ke dvArA usakI pramANatA haTA dI jAya to vaha apramANa kahalAne lagatA hai| ataH jaba taka kAraNadoSajJAna athavA bAdhaka pratyaya kA udaya na ho taba taka saba jJAna pramANa hI hai| isalie jJAna meM pramANatA svataH hI AtI hai kintu aprAmANya meM aisI bAta nahIM hai| aprAmANya kI utpatti to parataH hI hotI hai| kyoMki usameM jJAna ke kAraNoM ke atirikta doSarUpI sAmagrI kI apekSA hotI hai| mImAMsakoM ke anusAra koI puruSa sarvajJa yA atIndriyadarzI nahIM ho sakatA kyoMki kisI meM bhI pUrNa jJAna kA aura vItarAgatA kA pUrNa vikAsa sambhava nahIM hai| isalie unhoMne pratyakSAdi pA~ca pramANoM ke dvArA sarvajJa kI asiddhi batalAkara abhAva pramANa ke dvArA usake abhAva ko siddha kiyA hai| mImAMsaka veda ko nitya, apauruSeya aura svataH pramANa mAnate haiN| kyoMki vaktA ke abhAva meM doSa nirAzraya nahIM raha skte| veda ko apauruSeya mAnane ke kAraNa mImAMsakoM ko zabdamAtra ko nitya mAnanA par3A kyoMki yadi zabda ko anitya mAnate to zabdAtmaka veda ko bhI anitya aura apauruSeya mAnanA par3atA jo unheM abhISTa nahIM hai| veda meM kisI prakAra kI apUrNatA nahIM hai ataH hamArA karttavya vahI hai jisakA pratipAdana veda ne kiyA hai| mImAMsaka isa jagat ko na to advaita vedAntiyoM kI bhA~ti mithyA mAnatA hai aura na hI bauddhoM kI bhA~ti kssnnik| vaha isa jagat aura isakI vastuoM ko sattA kA yathArtha rUpa mAnatA hai| vaha AtmA kI sattA
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________________ pariziSTa-403 ko bhI sthira aura nitya mAnatA hai| zarIra ke naSTa hone para bhI AtmA naSTa nahIM hotA apitu apane karmoM ke anusAra zarIra dhAraNa karatA rahatA hai| jitane vyakti haiM, utanI hI AtmAe~ haiN| ve hI bandhana meM AtI haiM aura unhIM kA mokSa hotA hai| ___muktiprApti ke do sAdhana haiM- 1. niSkAma karma aura 2. Atmika jJAna / ina donoM sAdhanoM ke pUrNa ho jAne para saba pUrvakarma kSINa ho jAte haiM aura manuSya mukta ho jAtA hai| mukti duHkhoM se atyantAbhAva kA nAma hai, kisI sattAtmaka avasthA kA nAma nhiiN| vedAnta darzana 'vedAnta' zabda kA artha hai- vedasya antaH, antimo bhAga iti vedaantH| veda ke antima bhAga (upaniSadoM) kA nAma vedAnta hai| upaniSad hI veda ke antima siddhAnta ko kholate haiN| upaniSadoM ke jJAna ko vyavasthA meM lAne ke lie hI isa darzana kA nirmANa huA hai| brahmasUtra (vedAnta sUtra) ke racayitA maharSi . bAdarAyaNa vyAsa hai| zaMkara, rAmAnuja aura madhva ye brahmasUtra ke prasiddha bhASyakAra haiN| mImAMsakoM kI bhA~ti vedAntI bhI chaha pramANa mAnate haiN| vedAnta meM brahma, jIva aura prakRti ina tIna kA varNana hai| isa darzana ke anusAra brahma hI ekamAtra tattva hai| jIva aura prakRti ye donoM brahma ke AdhIna haiN| jIva nitya hai, na janmatA hai aura na maratA hai| jIvAtmA aNu hai, kyoMki zarIra se nikalanA, paraloka meM jAnA aura isa loka meM AnA aNu meM hI sambhava hai, vibhu meM nhiiN| jIvAtmA kartA hai| jIva niSkriya nahIM kriyAzIla hai| yaha vijJAnAtmA puruSa dekhane vAlA, sunane vAlA, samajhane vAlA aura karane vAlA hai| isa saMsAra meM jo nAnAtmakatA dRSTigocara hotI hai, vaha saba mAyika (avidyAjanita) hai| eka hI tattva kI sattA svIkAra karane ke kAraNa yaha darzana advaitavAdI hai| . vedAntiyoM ne mukhya rUpa se 'yaha saba brahma hai, isa jagat meM nAnA kucha bhI nahIM hai, saba usI kI paryAyoM ko dekhate haiM, usako koI bhI nahIM dekhatA' aisI zruti (veda) ke AdhAra para brahma kI siddhi kI hai| tathA isake samarthana meM pratyakSa tathA anumAna pramANa kI duhAI bhI dI haiN| # cArvAka darzana isa darzana kA prAcIna nAma lokAyata hai| sAmAnyajana kI taraha pravRtti karane ke kAraNa yaha nAma pdd'aa| janatA ko priya lagane vAlI sundara bAtoM ke kahane ke kAraNa athavA AtmA, paraloka Adi ko carvaNa kara jAne ke kAraNa inakA nAma cArvAka huaa| bRhaspati ko isa darzana kA saMsthApaka mAnA jAtA hai| ataH yaha bArhaspatya darzana bhI kahA jAtA hai| cArvAkoM kA prasiddha siddhAnta hai yAvajIvet sukhaM jIvet RNaM kRtvA ghRtaM pibet / bhasmIbhUtasya dehasya punarAgamanaM kutH|| . (jaba taka jio sukha se jio, RNa lekara ghI pio| RNa cukAne kI cintA bhI mata karo kyoMki zarIra ke naSTa ho jAne para punaH Agamana (janma) nahIM hotA hai|)
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________________ pariziSTha-404 cArvAkoM kI mAnyatA hai ki- (1) pRthivI, apa, teja aura vAyu ina cAra bhUtoM kA saMghAta hI AtmA hai| ina cAra bhUtoM ke viziSTa saMyoga se zarIra kI utpatti ke sAtha caitanya zakti bhI utpanna ho jAtI hai| ataH caitanya AtmA kA dharma na hokara zarIra kA hI dharma hai| isa prakAra cArvAka 'dehAtmavAda' siddhAnta ke pravartaka hai| (2) maraNa hI mukti hai, paraloka nahIM hai| dharma-adharma, puNya-pApa Adi kucha bhI nahIM hai, na puNya-pApa ke phala svarga, naraka Adi haiN| jIvana kA dhyeya mAtra isI bhautika jIvana kA sukha hai| cArvAka kevala pratyakSa ko hI pramANa mAnate haiM, anumAna Adi ko nahIM, arthAt A~khoM se jo kucha dikhAI detA hai, vahI satya hai, anya kucha nhiiN| na koI tIrthaMkara pramANa hai, na koI Agama hai, na veda hai| bhAratIya darzanoM meM mImAMsaka aura cArvAka- ye do darzana sarvajJa kI sattA svIkAra nahIM krte| // bauddha darzana buddha ne vizeSa rUpa se dharma kA hI upadeza diyA, darzana kA nhiiN| phira bhI buddha ke bAda bauddha dArzanikoM ne buddha ke vacanoM ke AdhAra se dArzanika tattvoM ko khoja nikaalaa| buddha ke tIna maulika siddhAnta haiM- 1. sarvamanityam- saba kucha anitya hai| 2. sarvamanAtmam- saba padArtha AtmA (svabhAva) se rahita haiN| 3. nirvANaM zAntam- nirvANa hI zAnta hai| ___anAtmavAda, pratItyasamutpAda, kSaNabhaGgavAda, vijJAnavAda, zUnyavAda, anyApoha Adi isa darzana ke pramukha siddhAnta haiN| bauddha darzana meM AtmA kA svataMtra koI astitva nahIM hai kintu rUpa, vedanA, saMjJA, saMskAra aura vijJAna ina pA~ca skandhoM ke samudAya ko hI AtmA mAnA gayA hai| . ' pratItyasamutpAda - hetu aura pratyaya kI apekSA se padArthoM kI utpatti; isI ko sApekSakAraNatAvAda bhI kahate haiM : hetupratyayApekSo bhAvAnAmutpAdaH pratItyasamutpAdArthaH / mAdhyamikakArikAvRtti pR.7 bauddha darzana ke cAra pramukha sampradAya haiM jinake apane-apane viziSTa dArzanika mata haiM- (1) vaibhASikabAhyArtha prtykssvaad| (2) sautrAntika - bAhyArthAnumeyavAda (3) yogAcAra - vijJAnavAda aura (4) mAdhyamika - shuunyvaad| vaibhASika mata - antaraMga (AtmA) aura bAhya padArtha (dRzya, jar3a padArtha) donoM ko pratyakSa jJAnagamya tathA vAstavika mAnatA hai| bAhya jar3a padArthoM ko pratyakSa jJAnagamya mAnane ke kAraNa inheM bAhyArtha pratyakSavAdI bhI kahA jAtA hai| ye bhUta, bhaviSyat tathA vartamAna tInoM kAloM ko vAstavika sattA svarUpa mAnate haiN| tattvoM kI anekatA (75 tattva) tathA nairAtmya meM vizvAsa karate haiN| nirvANa ko sat mAnate hue bhI use abhAvAtmaka hI mAnate haiN| vaibhASika evaM sautrAntika donoM mAnate haiM ki saba padArtha anta meM vibhakta hokara aNuoM ke rUpa meM A jAte haiN| sautrAntika bhI bAhya aura abhyantara donoM padArthoM ko mAnate haiN| parantu itanI vizeSatA hai ki vaibhASika bauddha bAhya padArtha ko pratyakSa jJAnagamya mAnate haiM jabaki sautrAntika bauddha bAhya padArthoM ko mAtra anumAnagamya mAnate haiN| jJAna ke viSaya meM ye svaprakAzavAdI haiN| jJAna apanA saMvedana Apa hI karatA hai isI kA nAma svasaMvitti hai| vaibhASika tInoM kAloM ko mAnate haiM para sautrAntika mAtra vartamAna kI sattA hI mAnate haiN| nirvANa ko
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________________ pariziSTa-405 abhAvarUpa mAnate haiN| isa mata ke anusAra sabhI prANiyoM ke rUpa, vedanA, vijJAna, saMjJA tathA saMskAra ye pA~ca skandha hote haiM, kintu AtmA nhiiN| ye skandha hI paraloka jAte haiN| zabda kA vAcya vidhirUpa na hokara anyApohAtmaka hai| jJAna padArtha se utpanna hokara tathA padArtha ke AkAra ko dhAraNa karake artha kA jJAna karatA hai| saMsAra anAdi hai tathA prANiyoM kI sRSTi Izvara, AtmA yA prakRti ke dvArA nahIM hotI hai| '' yogAcAra - isa mata kA apara nAma vijJAnavAda bhI hai| yaha mata abhyantara padArtha (vijJAna tattva) ko hI mAnatA hai, bAhya padArtha kI sattA hI svIkAra nahIM krtaa| cetanA ko hI satya mAnane ke kAraNa inheM vijJAnAdvaitavAdI bhI kahate haiN| isa mata ke anusAra dRzya jagat mithyA hai| bAhya vastue~ asat haiN| vastu to vijJAna mAtra hai| vicAra hI samasta jJAna kA Adi evaM anta hai| vicAra ko haTA do to saba kucha (bAhya jagat) naSTa hokara raha jaaegaa| mAdhyamika - isa mata kA apara nAma zUnyavAda athavA sarvanAzika bhI hai| yaha jagat zUnya hai| na to jagat meM bahiraMga padArtha (dRzya jar3a padArtha) haiM, na hI antaraMga padArtha (aatmaa)| sarvathA zUnyamAtra hI tattva hai| aisI mAnyatA ke kAraNa hI yaha mata zUnyavAda kahalAtA hai| buddha ke madhyama mArga ke anuyAyI hone ke kAraNa inheM mAdhyamika kahA jAtA hai| buddha ne naitika jIvana meM do antoM ko - akhaNDa tApasa jIvana tathA saumya bhoga-vilAsa ko chor3akara bIca ke (madhyama) mArga kA avalambana liyA, isa madhyama mArga ke anuyAyI mAdhyamika khlaae| mAdhyamikoM kA kahanA hai ki vastuoM kA vAstavika rUpa sattAvihIna hai| isI kAraNa AtmA bhI mithyA hai- asat hai| yaha jagat mAyAmaya hai| yaha vizva vyAvahArika rUpa se hI satya hai, pAramArthika rUpa se nhiiN| isa taraha samagra jagat-svabhAva zUnya hai| kAraNa-kArya kI kalpanA sApekSa hai ataH asatya hai| jagat sarvathA anutpanna tathA avinaSTa hai| pariNAma nAmaka koI vastu nahIM hotii| uSNatA ko agni kA svabhAva kahanA mithyA hai| tInoM kAla mithyA haiN| kAla kI samagra kalpanA avizvasanIya hai| na karma hai, na karmaphala .. isa zUnyavAda kA khaNDana AcArya vidyAnanda ne aneka tarkoM ke mAdhyama se kiyA hai| bauddha punarjanma ko mAnate haiN| ve kahate haiM ki jisa vyakti ne nayA janma dhAraNa kiyA hai vaha yadyapi mRta manuSya ke karma kA uttarAdhikArI hai tathApi hai vaha eka nayA praannii| buddha paraloka kI sattA tathA puNyapApa ko karmoM kA phala mAnate the| buddha yaha nahIM mAnate ki isa jagat kA racayitA Izvara hai| yaha loka anAdi ananta tathA anirmita hai, Izvara nahIM hai, na hI sRSTi kA koI kartA hai, yahI buddha kA anIzvaravAda hai| buddha vizva ke Adi kAraNa eka sraSTA evaM karma ke Upara niyaMtraNa karane vAle Izvara kI sattA kA niSedha karate haiN| bauddhoM ne avisaMvAdI tathA ajJAta artha ko prakAzita karane vAle jJAna ko pramANa mAnA hai aura kalpanA tathA bhrAnti se rahita jJAna ko pratyakSa mAnA hai| vastu meM nAma, jAti, guNa, kriyA Adi kI yojanA karanA kalpanA hai| pratyakSa jJAna kalpanA se rahita arthAt nirvikalpaka hotA hai| pratyakSa ke cAra bheda haiM- indriyapratyakSa, mAnasapratyakSa, svasaMvedanapratyakSa aura yogipratyakSa /
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________________ pariziSTa- 406 sparzana Adi pA~coM indriyoM se jo jJAna utpanna hotA hai, vaha indriya pratyakSa hai| mAnasa pratyakSa kI utpatti meM indriyajJAna upAdAna kAraNa hotA hai aura indriyajJAna kA anantara viSaya sahakArI kAraNa hotA hai| saba citta aura caittoM kA jo AtmasaMvedana hotA hai vaha svasaMvedana hai| sAmAnyajJAna ko citta aura vizeSajJAna ko caitta kahate haiN| duHkha, samudaya, nirodha aura mArga ye cAra Aryasatya bhUtArtha haiN| unakI bhAvanA (cintana) karate-karate eka samaya aisA AtA hai jaba bhAvanA apanI carama sImA para pahu~ca jAtI hai aura taba bhAvyamAna artha kA sAkSAtkArI jJAna utpanna hotA hai| yahI yogipratyakSa hai| yaha cAroM prakAra kA pratyakSa nirvikalpaka hai| bauddhoM ne pratyakSa aura anumAna ye do pramANa mAne haiN| anumAna pakSadharmatva, sapakSasattva aura vipakSa vyAvRtti vAle hetu se utpanna hotA hai| hetu tIna haiM- svabhAva, kArya aura anupalabdhi aura ye tInoM hI hetu tIna rUpa vAle haiN| unhoMne hetu kA lakSaNa trairUpya mAnA hai| bauddhoM ke yahA~ hetu aura dRSTAnta ye do hI anumAna ke avayava haiN| ve pakSa Adi ke prayoga ko anAvazyaka mAnate haiM kintu hetu ke samarthana ko Avazyaka mAnate haiN| svArtha tathA parArtha-anumAna ke do bheda haiN| trirUpa liMga ko dekhakara svayaM liMgI arthAt sAdhya kA jJAna karanA svArthAnumAna hai| jaba para ko sAdhya kA jJAna karAne ke lie trirUpa hetu kA kathana kiyA jAtA hai taba usa hetu se para ko hone vAlA sAdhya kA jJAna parArtha anumAna kahalAtA hai|
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________________ pariziSTa-407 . srota pariziSTa-3 * tattvArthazlokavArtikAlaMkArAntargata uddharaNasUcI * kra. pRSTha uddharaNa saM. saM. abhimataphalasiddherabhyupAyaH subodhH|| prabhavati sa ca zAstrAttasya cotpattirAptAt // iti bhavati sa puujysttprsaadaatprbuddhaiH| na hi kRtamupakAraM sAdhavo vismrnti|| 2. 11 siddhaM ceddhetutaH sarvaM na pratyakSAdito gtiH| siddhaM cedAgamAtsarva viruddhaarthmtaanypi|| - devAgamastotra : samantabhadrAcArya vaktaryanApte yaddhetoH sAdhyaM tddhetusaadhitN| Apte vaktari tdvaakyaatsaadhymaagmsaadhitN|| - devAgamastotra : samantabhadrAcArya 12 . jo heduvAdaparakammi heduo Agamammi aagmo| ___ so sasamayapaNNavao siddhaMtavirohao annnnotti|| - sanmatisUtra 3/45, siddhasena 5. .15 vAcyo hetureva hi kevala: - bauddha 6. 16,250 athAto dharmajijJAsA - mImAMsAdarzana 1/1 7. 34 jaiminyAdi sUtra 8. 50 prasiddho dharmIti - nyAyapraveza pRSTha 1 9. 61 . dharme codanaiva pramANaM nAnyat kiJcanendriyam iti kazcit 10. . 65 yajJena yajJamaya.........prathamAnyAsanniti zavarAH ( ) 11. 90 svarUpe'vasthAnam - yogasUtra 1/3 12. 95 sarveSu samavAyiSveka eva samavAyastattvaM bhavena vyAkhyAtam-iti vacanAt 13. 108 buddho bhaveyaM jagate hitAyeti - advayavajrasaM. pRSTha 5 14. 119 cintAratnopamAno jagati vijayate vizvarUpo'pyarUpaH iti kecita 15. 157 nityaM ttprtybhijnyaanaanaaksmaattdvicchidaa| kSaNikaM kAlabhedAtte buddhysNcrdosstH|| - devAgamastotra : samantabhadrAcArya
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________________ pariziSTa-408 16. 250 duHkhatrayAbhighAtAjijJAsA tadapaghAtake hetau iti kecit| - sAMkhyakArikA 1 17. 290 bhUvAdidRgbhyo Nitra 290 carette 290 yUDvyA bahulaM 293 gAthA 29-lagabhaga AptamImAMsA kI 35vIM kArikA hI hai| 21. 309 gadya meM abhivyakta bhAva AcArya samantabhadra kI isa kArikA ke bhAva hI haiM anekAntopyanekAntaH prmaannnysaadhnH| anekAntaH pramANAtte tdekaantorpitaanyaat|| 22. 310 duHkhajanmapravRtti-doSamithyAjJAnAnAmuttarottarApAye tdnntraapaayaadpvrgH| . . - nyAyasUtra 1/1/2 23. 314 duHkhe viparyAsamatistRSNA vA bndhkaarnnm| janmino yasya te na sto na sa jnmaadhigcchti|| - yaugamata 24. 348 mithyAdarzanAviratipramAdakaSAyayogAH bndhhetvH| - tattvArthasUtra a. 8 sU. 1 / 25. 364 sambandhAditi hetuH syAt iti sUktaM / 26. 366 anvayavyatirekAdyo yasya dRssttonuvrtkH| sa bhAvastasya taddheturato bhinnAnna smbhvH|| ( ) 27. 369 yatkiJcidAtmAbhimataM vidhAya, niruttarastatra kRtaH prenn|| vastusvabhAvairiti vAcyamitthaM, taduttaraM syAd vijayI smstH||1|| pratyakSeNa pratIte'rtha, yadi prynuyujyte| svabhAvairuttaraM vAcyaM, dRSTe kaanuppnntaa||2|| . ( ) 28. 386 siddhiH anekAntAt . - jainendra vyAkaraNa 29. 386 anekAnto'pya'nekAntaH . - vRhatsvayambhUstotra : samantabhadrAcArya 30. 386 tataH sUktaM-zUnyopaplavavAde'pi nAnekAntAd binA sthiti: iti 31. 388 'svapnavat sAMvRtena rUpeNa......vAcya' iti bruvANo - saMvedanAdvaitavAdI bauddha Wan Wan Wan
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________________ pariziSTa-409 pRSTha saM. 154 207 184 75 225 225 365 359 153 236 280 354 76 235 71 pariziSTa-4 * tattvArthazlokavArtikAlaMkArAMtargata zlokasUcI * * prathama khaMDa * zloka pRSTha saM. zloka (a) ato'numAnato'pyasti 272 kartRsthasyaiva saMvitteH anAzrayaH kathaM cAyaM kartRrUpatayA vitteH anekAnte hi vijJAnaM kathaJcAvyabhicAreNa anekAnte hyapoddhAra 176 kathaJcAtmA svasaMvedyaH anvayavyatirekAdyo . kathaJcidupayogAtmA asatyAtmakatAsattve kathaJcinnazvaratvasyAahaM sukhIti saMvittau kalmaSaprakSayazcAsya (A) karaNatvaM na bAdhyeta AvirbhAvatirobhAvA kaSAyAdakaSAyeNa Asan santi bhaviSyanti kAdAcitkaH parApekSAAtmA cArthagrahAkAra 289 kArye'rthe codanAjJAnaM AdyasUtrasya sAmarthyAt kAryakAraNabhAvasya kAyAdahirabhivyakte ityayuktamanaikAntAd . kAryApAye na vastutvaM kAyazcetkAraNaM yasya upAdeyaM hi cAritraM kAlaparyuSitatvaM cet kAlAnantaryamAtrAccet ekasantAnagAcitta kAlAdilabdhyupetasya ekadravyasvabhAvatvAt kAlAderapi taddhetuekasantAnavartitvAt kAlAbhedAdabhinnatvaMetenaivezvaraH zreyaH kAlApekSitayA vRttaM etena dehacaitanya 146 kAraNaM yadi sadRSTiH etena jJAnavairAgyAn kAraNadvayasAmarthyAt eteSAmapyanekAntA-. kiMcijJasyApi tadvanme evaM sAdhIyasI sAdhoH 272 kiM cAhaMpratyayasyAsya (o, au) kiMcinnirNItamAzritya omiti bruvataH siddham 382 kimevamIzvarasyApi audAsInyAdayo dharmAH 227 kuMbhAdibhiranekAnto 336 186 (i). 229 387 HHTHHTHHTHHALL 144 145 185. 247 304 316 334 326 314 356 76 202 379 119 136
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________________ pariziSTa-410 zloka pRSTha saM. zloka 14ma 146 156 167 138 308 kumbhAdayo hi paryantA kramato'nantaparyAyA kva kASTAntargatAdagneH kevalApekSiNI te hi (kha) khaDginopyupakAryasya khAdayo'pi hi kiM naiva (ga) guNAsambandharUpeNa grAhyagrAhakataitena grAhyagrAhakazUnyatvaM gRhItvA vastusadbhAvaM 308 315 335 340 393 196 357 103 109 146 165 204 217 322 229 caramatvavizeSastu cAritrotpattikAle ca cittAntarasamArambhi citrAdvaitavAde ca citrAdvaitAzrayAccitraM caitanyayogatastasya 109 121 174 tatazca cidupAdAnAt tato bhede narasyAsya tato'rthagrahaNAkArAtato nAnyosti mokSasya tata eva na cAritraM tato mohakSayopetaH tato mithyAgrahAvRttatato na nizcitAnmAnAt tathAnekAntavAdasya tathAgatopakAryasya tathA sati na dRSTasya tathaivAnAgatAtItatathA caikasya nAnAtvaM tathaivobhayarUpatve tathA ca bAhyadeze'pi tathA sati na sA zakti tathA cAritrazadro'pi tathA ca sUtrakArasya tathA hetvantaronmuktaH tathA kevalabodhasya tathA sati kuto jJAnI tathA viparyayajJAnAtathA ca sati siddhAnta tathA sati na baMdhAditathA vedyAdivibhrAMtI tathotpAdavyayadhrauvyatadasattatpratidvandvitadA duHkhaphalaM karma tadA so'pi kuto jJAnAt tadA dehendriyAdIni tadA bhrAntetarAkAraM tadApyarthAntaratvesya tadevAbAdhitajJAnaM 284 290 315 325 108 329 338 104 233 79 349 jagaddhitaiSitAsakteH jAgrataH sati caitanye jAyate tadvidhaM jJAnaM jIvo hyacetanaH kAye jIvatkAye'pi tatsiddhe jIvatkAyaguNo'pyeSa 22 372 375 324 326 tato'siddhaM parasyAtra tato ni:zeSatattvArthatataH syAdvAdinAM siddhaM tato'rthasyaiva paryAyaH tato'nAzvAsa evaitat tataH pramANAnvitamokSamArga 175 283 124 287
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________________ pariziSTa-411 zloka . pRSTha saM. zloka pRSTha saM. 282 289 353 162 285 254 179 238 304 319 320 309 310 tasyArthagrahaNe zaktitasyodAsInarUpatvatatparidhvaMsanenAtaH tatsamyagdarzanAdIni tattvazraddhAnalAbhe hi tatsvasaMvedanaM tAvat tannopAdeya sambhUteH tenAyogijinasyAntyateSAM phalopabhogena teSAM prasiddha evAyaM teSAM prakSayahetU ca teSAM savAsanaM naSTaM teSAM pUrvasya lAbhe'pi teSAmapyAtmano lope teSAmazeSanRjJAne teSAmapyAtmakartRtvateSAmadhyakSato bAdhA tepi nUnamanAtmajJA 340 347 103 354 366 319 179 tadetadanukUlaM naH tadevedamiti jJAnAt tadvavRttirguNAdInAM tadvAneva yathoktAtmA tadvAsanA ca tatpUrvatadvirodhi virAgAdi tadvilope na vai kiMcit tadvijAtiH kathaM nAma tadviziSTavivartasyAtadvipakSasya nirvANa-. tadIzvarasya vijJAnatatra mithyAdRzo baMdhaH tatra hetAvasatyeva tatra nAstyeva sarvajJo / tatra bhedavivakSAyAM tatreSTaM yasya nirNItaM tajjJApakopalambhasyAtajjJApakopalambhopi tapo hyanAgatAghaugha- . tadbhAvabhAvitAmAtrAt tadguNatve hi bodhasya tadgRhIti: svatoM nAsti tadrUpAvaraNaM karma tacca prabAdhate'vazyaM tanna prAyaH parikSINatasya darzanazuddhyAditasya puMsaH svarUpatve tasyAdRzyasya taddhetutasmAdvyAntarApoDha tasmAdabAdhitA saMvit tasmAtsvAvRtivizleSa tasyApi ca parokSatve tasya jAtyantaratvena 72 226 197 148 316 149 195 dehasya ca guNatvena dezAbhedAdabhedacet dravyArthasya pradhAnatvadravyato'nAdiparyantaH dRGmobhohavigamajJAnA 315 329 156 317 175 28. (na) 271 20 142 na kuMbhakAracakrAdina hetoH sarvathaikAMtaiH na vAzeSanarajJAnaM nanvevaM sarvathaikAntaH na cAMtyacittaniSpattI na nirodho na cotpattiH na brahmavAdinAM siddhA na vigrahaguNo bodhaH 178 123 187 222 174 123 148
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________________ pariziSTa-412 zloka pRSTha saM. zloka pRSTha saM. 196 205 naikAntAkRtrimAmnAyanopAdAnAdvinA zabda ___34 138 259 281 306 . 73 177 235 309 314 320 323 352 304 nanvahaMpratyayotpattiH narAntaraprameyatvananu nirvANajijJAsA nanvevamAtmano jJAnananu ratnatrayasyaiva na ca tena virudhyeta na cAtra sarvathaikatvaM nanvevamuttarasyApi nanUpAdeyasambhUtiH nanvatra kSAyikI dRSTiH nanvevaM paJcadhA bandhana cAtmano guNobhinnana yuktaM nazvarotpitsu na ca svataH sthitistasya na nityaM nApyanityatvaM nanvanAdiravidyeyaM nAnAdharmAzrayatvasya nAnumAnAdaliMgatvAt nApi pazcAdavasthAnAnArthasya darzanaM siddheyat nApi te kArakA vitteH nAnAkArasya naikasmin nApyasatyAM bubhutsAyAM niHzeSakarmanirmokSaH niraMzasya ca tattvasya nityatvaikAntapakSe hi nityaM sarvagataM brahma nityAdirUpasaMvitteH nizzeSakalpanAtItaM nIlavAsanayA nIla nRNAmapyaghasambandho naivAtaH kalpanAmAtra naivaM sarvasya sarvajJa 357 358 374 378 , 378 359 305: 324 273 paropagamataH siddhaH sa paropagatasaMvitti parApekSaH prasiddho'tra . paricchedakazaktyA hi parokSAt karaNajJAnAt parokSamapi nirvANapItAkArAdisaMvittiH puMso vivartamAnasya pUrvakAlavivakSAto. pUrvaM darzanazadasya pUrvAvadhAraNaM tena pUrvAvadhAraNe'pyatra pUrvottarakSaNopAdhi praNidhAnavizeSotthapratyekaM samyagityetat pramANAnizcitAdeva pramANAsaMbhavAdyatra pramANamAgamaH sUtraM pramANAntarato'pyeSAM prabuddhAzeSatatvArthe pratIte'naMtadharmAtmapradhAnAzrayi vijJAnaM pratItiH zaraNaM tatra pramiteH samavAyitvapramANasahakArI hi pratyakSatvaM tato'zena pratyakSe'rthaparicchede pravAdikalpanAbhedA prAcyaM hi vedanaM tAvat prANAdayo nivartante 303 380 "130 . 138 178 36 277 296 356 376 377 . 176 204 211 179 82 218 260 130 293 76 234
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________________ pariziSTa-413 zloka pRSTha saM. zloka pRSTha saM. 327 334 162 163 233 165 348 168 387 391 . 205 168 prAgeva kSAyika pUrNa prAcyasiddhakSaNotpAdA(ba) bandhapratyayapAJcadhyabAdhyabAdhakabhAvopi bAdhyamAnaH punaH svapno bAdhyA kenAnavasthA syAt bRhaspatimatAsthityA (bha) bhavahetuprahANAya bhaviSyatkAlakUTAdi bhAvasya vAsato nAsti bhAvAH santi vizeSAccet bhrAnteyaM citratA jJAne bhinnapramANavedyatvAt bhinnakAlatayA vittiH bhinnasya karaNajJAnAt bhUtAni katicitkiJcit bhedAbhedAtmakatve tu bhoktuH phalopabhogo hi yathA bhedasya saMvittiH yathA tathaiva saMjJAnaM yathA caitanyasaMsiddhiH yathaiva vartamAnArthayathaikavedanAkArAyadA ca kvacidekatra yadyajJAnasvabhAvaH syAt yadyaneko'pi vijJAnAyadi hetuphalajJAnAyathaivApUrNacAritra-. yadvinazyati tadrUpaM yathaivArAmavibhrAntau yasyApISTaM na nirNItaM yadevArthakriyAkAri yutasiddhirhi bhAvAnAM yena naikaM bhavettatvaM ye'pi sarvAtmanA mukteH 278 217 327 358 . 81 291 185 375 380 388 285 175 140 168 216 145 211 311 286 135 144 181 335 ratnatritayarUpeNA(la) laukiko dezabhedazcet (va) vyaJjakA na hi te tAvat vyatIte'pIndriye'rthe ca vyabhicAravinirmuktavyavahAranayAzrityAvastunyapi na saMtoSo vartamAnArthavijJAnaM vAcyavAcakaMtApAyo vAyuvizleSatastasya vijJAnAtsopi yadyanyaH vijJAnasamavAyAccet vitathAgraharAgAdi mayi jJAnamitIhedaM mA bhUttacchAMtanirvANaM mithyArthAbhinivezena mithyAbhimAnanirmuktiH mithyAzraddhAnavijJAna mithyAdRgAdihetuH syAt moho jJAnadRgAvRtyamaulo heturbhavasyeSTo (ya) - yathAhamanumAnAdeH yathA mama na tajjJapteH yathA cAnAdiparyanta 313 317 341 81 390 163 336 288 77 77 156 339
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________________ pariziSTa- 414 pRSTha saM. pRSTha saM. 176 99 180 13 286 376 187 . 228 236 291 283 . 293 376 307 / 302 312 307 . 313 316 321 - 327 220 '327 282 354 zloka viziSTaH samavAyo'yaM vizeSaNatve caitasya viziSTabhAvanodbhUtavibhinna lakSaNatvAcca vibhUnAM ca samastAnAM vibhrAMtyA bhedamApanno vivakSA ca pradhAnatvAt vivakSA cAvivakSA ca vivAdagocaro vedyAviziSTajJAnataH pUrvaviziSTopakramAdeva vizeSataH punastasyA(za) zarIrAdaya evAsya zarIrAdahirapyeSa zaktiHkArye hi bhAvAnAM zaktitrayAtmakAdeva zArIramAnasAsAtazUnyopaplavavAdepi zUnyatAyAM hi zUnyatve zrIvardhamAnamAdhyAya (sa) satyAM tatpratipitsAyAm sarvasambandhi tadborbu sarvasambandhisarvajJasarvapramAtRsambandhisamavAyo hi sarvatra santAnasyApyavastutvAt sarvathAnupakAritvAt satvAdinA samAnatvAt sarvathA paMcamaM bhUtasarvathaikAntarUpeNa saha nIlAdivijJAnaM zloka samastAH kalpanA hImA santAnaikatvasaMsiddhiH sa ca buddhatarajJAnasantAnavAsanAbhedasadAtmAnavabodhAdisarvasya sarvadA puMsaH sambaMdhAntarataH sA cet sarvathaiva satonena sahakArivizeSasyAsa tu zaktivizeSaH syAt samyagjJAnaM viziSTaM cet sAmAnAdhikaraNyasya satyaM kathaMcidiSTatvAt sadbodhapUrvakatve'pi samucchinnakriyasyAto samyagbodhasya sadRSTA sAmagrIjanikA naikaM sAmagrI yAvatI yasya sAnnidhyamAtratastasya sAdhAraNaguNatve tu sAdhyasAdhanavaikalyaM sAdRzyAt pratyabhijJAnaM satyamadvayamevedaM samastaM tadvaconyasya sarvasya tattvanirNIteH siddhAMte kSAyikatvena siddhaM paramataM tasya siddho'pyAtmopayogAtmA sthitasya ca ciraM svAyusukhabuddhyAdayo dharmAH sugato'pi na mArgasya suSuptasyApi vijJAna: sUkSmAdyarthopadezo hi 313 144 355 269 382 382 118 152 160 161 374 378 378 324 988 111 83 235 140 143 104 157 232 169
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________________ pariziSTa-415 zloka pRSTha saM. zloka pRSThasaM. 82 274 140 143 svAdhyAyAdi svabhAvena svArthAkAraparicchedo svAbhipretapradezApte svAbhipretArthasamprApti 278 150 283 284 336 hetornaratvakAyAdi hetorAtmopabhogenAhaMta ratnatrayaM kiM na 77 235 337 388 389 364 38 86 307 135 329 87 330 sUkSmAdyarthopi vAdhyakSaH sUkSmo bhUtavizeSazcet sUkSmo bhUtavizeSazca sUkSmatvAnna kvacidvAhyasaMyogo dravyarUpAyAH saMyogo yutasiddhAnAM saMsArakAraNatritvAsaMsAre tiSThatastasya saMvRtyA svapnavatsarvaM saMvRtaM cetva nAmArthasaMpradAyAvyavacchedaH saMskArasyAkSayAttasya saMskArasyAyurAkhyasya , saMvedana:-tareNaiva saMyukte sati kinna syAt saMvedanAvizeSe'pi saMsAravyAdhividhvaMsa: sAtAdinAmato yuktaM syAdguNI cet sa evAtmA sthAnatrayAvisaMvAdi svasaMbaMdhi yadIdaM syAd svacittazamanAttasya svasaMvedanataH siddhaH svasaMvedanamapyasya svasaMvedanamevAsya svasminneva pramotpattiH svasaMvedye nare nAyaM svarUpaM cetanA puMsaH svapnasiddhaM hi no siddhaM 129 144 178 238 393 154 68 68 kSaNakSaye'pi naivAsti kSAyikatvAnna sApekSakSityAdisamudAyArthAH kSINamohasya kiM na syAt kSINe'pi mohanIyAkhye kSIyate kvacidAmUlaM (jJa) jJAtAhamiti nirNIte: jJAnamAtrAttu yo nAma jJAnameva sthirIbhUtaM jJAnasaMsargato'pyeSa jJAnAzrayatvato vedhA jJAnavAnahamityeSa jJAnaM vizeSaNaM pUrva jJAnavAnahamityeSa jJAnasamyaktvahetutvAt jJAnAdevAzarIratvajJAnotpattau hi sadRSTiH jJAnAvRtyAdikarmANi jJApakAnupalambho'sti 195 109 125 126 183 203 206 196 297 309 322 330 226 390 Yong Yong
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