Adhyatmamatpariksha Shabdasha Vivechan Part 03

Author(s): Pravinchandra K Mota
Publisher: Gitarth Ganga
Catalog link: https://jainqq.org/explore/005703/1

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laghuharibhadrasUri mahAmahopAdhyAya zrI yazovijayajI viracita adhyAtmamataparIkSA zabdaza: vivecana (bhAga-3) siddhamAM cAritra-acAritranI vicAraNA" strImuktivAda" 'adhyAtmanuM upaniSa" vivecaka paMDitavarya zrI praviNacaMdra khImajI motA : prakAraka 5, jaina marcanTa sosAyaTI, phatehapurA roDa, pAlaDI, amadAvAda-7.

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zrI dharaNendra-padmAvatI saMpUjitAya OM hrIM zrIM zrI zaMkhezvara pArzvanAthAya namaH zrI dAna-prema-rAmacaMdragurubhyo namaH hai namaH adhyAtmamataparIkSA zabdaza: vivecana bhAga-3 mULa graMthakAra tathA TIkAkAra nyAyAcArya-nyAyavizArada mahopAdhyAya zrI yazovijayajI mahArAjA AzIrvAdadAtA parama pUjya vyAkhyAna vAcaspati, zAsanaprabhAvaka AcAryadeveza zrImad vijaya rAmacaMdrasUrIzvarajI mahArAjA tathA paDadarzanavi mAvacanikaprabhAvaka sva. parama pUjaya munirAjazrI mohajitavijayajI mahArAjA. vivecanakAra piMDitavaryazrI pravINacaMdra khImajI motA. saMkalana-saMzodhanakArikA pa.pU. vyAkhyAnavAcaspati AcAryadeveza zrImad vijaya rAmacaMdrasUrIzvarajI ma.sA.nA ziSyaratna pa.pU. gacchAdhipati AcAryadeva zrImad vijaya mahodayasUrIzvarajI ma.sA.nA AjJAvartI tathA pa.pU. pravartinI sAdhvI zrI rohitAzrIjI ma.sA.nA ziSyaratnA sAdhvI zrI caMdanabAlAzrIjI. vI.saM. 2527 & vi.saM. 2057 & I.sa. 2001 % nakala-1000 mUlya - 75-00 prakAza sitArA 5, kta marcaMTa sosAyaTI, snepura roDa, pAlaDI, amadAvAda-7.

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* prApti sthAna 5 ja amadAvAda gItArtha gaMgA 5, jaina marcaMTa sosAyaTI, phattehapurA roDa, pAlaDI, amadAvAda-7. (079)-6604911, 6603659 naTavarabhAI ema. zAha, (AphrIkAvALA) 9, parizrama beMka opha inDIyA sosAyaTI, vijayanagara krosIMga pAse, amadAvAda-13. 2 (079)-7478512, 74786 11 * muMbaI nikuMjabhAI 2. bhaMDArI zrI cImanabhAI khImajI motA viSNumahala, trIje mALe, 9/1, gajAnana kolonI, garavAre pevelIyananI sAme, javAharanagara, DI roDa, carcageTa, muMbaI-20. goregAma (vesTa), muMbaI-62. (22)-2814048, 2810195 (022)-87345 30 lalita dharamazI 302, caMdanabALA epArTamenTa, javAharalAla naheru roDa, sarvodaya pArzvanAtha nagara, jaina derAsaranI pAchaLa, muluMDa (vesTa), muMbaI-80. (079)-26806 14, pa68 6030 # surata rAjakoTa zaileSabhAI bI. zAha kamalezabhAI dAmANI zrInAthajI epArTamenTa, cha mALe, "jinAjJA", 27, karaNaparA hariparA, hAtha phaLIyA, surata-1. rAjakoTa-360001. (0261) - 43 91 60, 43 91 63 (0281) - 233120 mada beMgalora vimalacaMdajI C/o, J.NEMKUMAR & COMPANY, Kundan Market, D.S.Lane, Chickpet Cross, Bangalore-560 053, (O) 2875262, (R) 2259925. ja jAmanagara udayabhAI zAha C/o, mahAvIra agarabattI varksa, C-9, supara mArkeTa, jayazrI TokIjhanI sAme, jAmanagara. (0288) - 678513 mudrakaH mudreza purohita sUryA ophaseTa, AMbalI gAma, seTelAiTa-bopalaroDa, amadAvAda-58.

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saMkalana-saMpAdananI veLAe prAstAvika 1 saMkalana-saMpAdananI veLAe prAstAvika adhyAtmamataparIkSA zabdazaH vivecana bhAga - 1mAM vasrane adhyAtmamAM bAdhaka kahenAra digaMbaramata tathA AdhyAtmikamatanuM khaMDana karela che. te prathama vibhAga prakAzita thayA pachI TUMka samayamAM ja adhyAtmamataparIkSA zabdazaH vivecana bhAga - 2 prakAzita thayela, temAM kevalIbhuktino vicAra karela che. tyArapachI TUMkA samayamAM ja adhyAtmamataparIkSA zabdazaH vivecana bhAga-3 prakAzita thai rahela che. temAM sau prathama 'siddha bhagavaMtone cAritra hoya ke nahi ?' tenI vicAraNAmAM 'siddhe jo carittI no arittI' evA Agamavacanane mukhya karIne, siddhAMtapakSI siddhAvasthAmAM cAritranI vidyamAnatA svIkArato nathI, jyAre saMpradAyapakSI siddhAvasthAmAM cAritranI vidyamAnatA svIkAre che; A baMne matonI graMthakArazrI upAdhyAya yazovijayajI mahArAjAe aneka suyuktio ane AgamapAThopUrvaka vistArathI carcA karelI che. tyArapachIno mukhya viSaya che 'srImuktivAda'! digaMbaro ane AdhyAtmiko mAne che ke srIzarIrI jIvonI mukti thAya nahi. digaMbaro vastrAdine parigraharUpa mAnI tyAga karavA yogya mAnatA hovAthI, ane strIone vasrAdino tyAga karavo azakya hovAthI, strIone cAritra mAnatA nathI ane tethI strIono mokSa paNa mAnatA nathI. tenI sAme graMthakArazrI upAdhyAyajI mahArAjAe dharmopakaraNa parigraharUpa nathI enI pUrve siddhi karI batAvela, mATe vastrasahita srIone paNa cAritra asaMbhavita nathI ane strIo paNa ratnatrayInI sAdhanA karI muktigAmI banI zake che, e vAta aneka yuktio ane AgamapAThapUrvaka siddha karela che. vaLI, siddhamAM cAritranI vidyamAnatAno vicAra, ane srImukti vicAra, A baMne vicAraNAnI vacamAM aneka padArtho para khUba suMdara prakAza graMthakArazrIe pAtharyo che. te sarva padArthono bodha, A trIjA vibhAganA padArthonuM saMkSipta digdarzana Apela che ane vistRta anukramaNikA je taiyAra karela che te jovAthI vAcakavargane svayaM ja thaze. ane thaze ke kevA adbhuta padArthonuM nirUpaNa graMthakArazrIe adhyAtmamataparIkSA graMthamAM karela che ! A baMne carcAo pachI graMthakArazrIe adhyAtmanA parama rahasyane batAvela che ke "saMyamayogomAM apramattapaNe yatna * karavo e ja adhyAtmanuM parama rahasya che, e ja zreSTha bhagavAnanI AjJA che.'' adhyAtmanA parama rahasyane batAvatAM graMthakArazrIe gAthA-173mAM navyanyAyanI zailImAM, 'bhogathI vairAgya ke bhoganA tyAgathI vairAgya' e prakArano syAdvAda hovA chatAM, mukhya prarUpaNA rAjamArgarUpe bhoganA tyAgathI vairAgya che te karela che. ane A ati adbhuta padArthanirUpaNa jotAM graMthakArazrIjInI tArkika tIkSNa buddhipratibhA pratye ovArI javAya che. graMthakArazrIe adhyAtmanA parama rahasyanA paNa rahasyane batAvatAM gAthA-183mAM kahela che ke, "vadhAre zuM kahevuM? A saMsAramAM rAga-dveSa je je rIte vilaya-nAza pAmatAM jAya te te rIte pravartavuM, evI zrI jinezvaradevanI AjJA che." A rIte padArthonA vibhAgIkaraNa mujaba traNa vibhAgamAM saMpUrNa graMthanuM zabdazaH vivecana pUrNa thAya che. paMDitavaryazrI pAse A graMthavAMcanano suyoga sAMpaDyo tyAre A graMthanI saMkalanA meM to svaciMtana-manana-nididhyAsana karavA mATe noTarUpe taiyAra karela. paNa adhyAtmamataparIkSA zabdazaH vivecana bhAga-1 ane bhAga-2nI prastAvanAmAM jaNAvyA mujaba sahAdhyAyI tathA aneka bIjI tattvajijJAsu varganI eka ja bhAvanA hatI ke, A graMthanI vyavasthita saMkalanA taiyAra thAya ane A graMthanI TIkArtha saha vivecanA pustakarUpe prakAzita thAya, to zrImad upAdhyAyajI mahArAjAnI A

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saMkalana-saMpAdananI veLAe prAstAvika mahAmUlI atiadbhuta kRtinA padArthone sArI rIte samajavAmAM, samajIne jIvanamAM amala karavAmAM upayogI thaI zake. A pravRtti pAchaLa to mAro eka ja zubhAzaya che ke AvA AtmalakSI-adhyAtmalakSI graMthanA adhyayanathI mArI nAdurasta tabiyatamAM prasannatA jaLavAI rahe, ane azAtAvedanIyakarmanA udayamAM zarIraviSayaka ke anya saMkalpa-vikalpo viSayaka ArtadhyAnathI bacI zakAya ane dharmadhyAnamAM mana sthira rahe. ane svAdhyAyalakSI A pravRttithI karmanI nirjarA thAya, ane bhaviSyamAM evo paramAtmAnA zAsanano suyoga-sukALa sAMpaDe ke jenA dvArA sarvakarmano kSaya thAya, ke jethI AtmAnA pUrNa sukhane pAmI zakuM. paMDitavaryazrIe pAThavAMcana samaye graMthanA padArtho, jyAM sudhI adhyayana karanArA amane saune na samajAtA tyAM sudhI, punaH punaH samajAvavA prayatna karela che, ane bhAvArthamAM saraLatAthI samajAya e pramANe padArtho kholavA prayatna karela che. prastuta graMthanA bhAga-1 ane bhAga-ramAM jaNAvyA mujaba bhAvArthamAM TIkAnA arthanI punarukti ghaNI jagyAe thayela che, paNa saMskRta bhASAnA anabhijJa mATe graMthanA padArthono temane bodha thAya, ane bhAvArtha truTita na bane e hetuthI thayela e punarukti, doSarUpa nahi gaNAya. vaLI, ghaNAM sthAnomAM saMpUrNa TIkAno bhAvArtha karela che, to keTalAMka sthAnomAM TIkAno jeTalo bhAga kliSTa hoya te te TIkAnA pratIka mUkI teTalo ja bhAvArtha karela che, jyAre TIkArya saMpUrNa TIkAno karela che. . A saMpUrNa graMthanuM adhyayana bAbu amIcaMda panAlAla jaina derAsara TrasTa, vAlakezvara dvArA prakAzita adhyAtmamata parIkSA gurjara vyAkhyA sahita pustakane sAme rAkhIne karela che, ane graMthamAM AvatA prAkRta sAkSIpAThonA uddharaNanI saMskRta chAyA te graMthamAMthI lIdhela che. pAThazuddhi mATe gItArtha gaMgA saMsthAmAM upalabdha A graMthanI hastalikhita pratiomAMthI jyAM amane zuddhapATha maLela che, te pATha ame mULamAM lIdhela che; ane jayAM artha sAthe saMgata jaNAto zuddha pATha hastalikhita pratimAM maLela nathI, tyAM kauMsamAM e pATha mUkela che. ghaNI jagyAe nizAnI ApI vivecanamAM jaNAvela che ke ahIM Avo pATha ucita bhAse che. A graMthanA prupha vAcananA kAryamAM sAdhvIzrI hitarucitAzrIjI ma.sA. tathA suzrAvaka zrI zAMtilAla zivalAla zAha potAnA kImatI samayano sadupayoga karI ghaNo sahakAra Apela che, te badala temane visarI zakAya tema nathI. chadmasthatAvaza AvA bRhatkAya graMthanA vivaraNamAM ke saMkalana-saMpAdanakAryamAM aneka truTio rahevAnI saMbhAvanA che. sarvajJakathita padArthonuM kyAMya avamUlyana thaI na jAya te mATe pUrepUro prayatna karela che, chatAM jinAjJAviruddha ke graMthakArazrInA Azayaviruddha kyAMya paNa padArtha nirUpaNa thayela hoya to te mATe micchA mi dukkaDaM mAMguM chuM. prAnta eka ja aMtaranI mahecchA che ke deva-gurunI asIma kRpAthI svaAtmapariNatinI nirmaLatA mATe karAyelo A prayAsa, sarvane lAbhanuM kAraNa bane ane mane potAne sUkSmabodha thavApUrvaka bhAvapUrvakanI kriyAnI pariNati prApta thAya, ane nirmaLa pariNati dvArA saMpUrNa karmakSaya karI nikaTanA bhAvomAM muktisukhanI bhAgI banI zakuM. e ja zubhAzayathI karelo A nAnakaDo prayAsa saphaLatAne pAmo, e ja zubhabhAvanA.....! vi.saM. 2057, bhAdaravA suda - 11, budhavAra, tA. 29-8-2001. epha- 2, jeThAbhAi pArka, nArAyaNanagara, pAlaDI, amadAvAda - 7. parama pUjya paramArA dhyapAda vyAkhyAnavAcaspati AcAryadeveza zrImad vijaya rAmacaMdrasUrIzvarajI mahArAjAnA ziSyaratna 5.pU. gacchAdhipati zrImad vijaya mahodayasUrIzvarajI mahArAjAnA AjJAvartI tathA pa.pU. pravartinI sAdhvI zrI rohitAzrIjI ma.sA.nA ziSyaratnA sAdhvIzrI caMdanabAlAzrIjI.

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mukhya padArthonuM saMkSipta digdarzana adhyAtmamataparIkSA gAthA 124 thI 184mAM AvatA mukhya padArthonuM saMkSipta digdarzana adhyAtmamata parIkSA nAmaka prastuta graMthamAM AdhyAtmikonA matanI parIkSA karavAno prAraMbha karela, ane AdhyAtmiko mAne che ke AtmAnI pravRtti e ja adhyAtma hoI zake, paraMtu bAhyakriyAo nahi; Ama kahIne adhyAtmane anukULa evI bAhya kriyAono apalApa karIne AtmAnI vicAraNAmAtrane teo adhyAtma tarIke kahe che, tene graMthakAre adhyAtmamata parIkSA zabdazaH vivecana bhAga-1 ane bhAga-2mAM nAma AdhyAtmikarUpe sthApana karI, bAhya ucita saMyamanI kriyAo adhyAtmarUpa che tema sthApana karyuM. tyAM vacamAM koIka digaMbara zaMkA kare che ke, saMyamanI kriyAo bhale adhyAtmarUpe hoya paraMtu vastrAdi to adhyAtmanAM virodhI che, tethI zvetAMbara sAdhune vastrAdino sadbhAva hovAthI adhyAtma hoI zake nahi. tenuM graMthakAre nirAkaraNa karIne vastrAdinI paNa adhyAtmaupakAritA sthApanA karI. A rIte AdhyAtmikone niruttara karavAthI teoe zaMkA karI ke, tame kevalI bhagaMvatone AhAra svIkAro cho e vAta saMgata thAya nahi, kema ke kevalI bhagavaMto jo AhAra grahaNa kare to kRtakRtya kahI zakAya nahi. tethI kevalIbhaktino vicAra batAvIne kevalI bhagavaMtone AhAragrahaNa hovA chatAM vItarAgatAmAM koI virodha nathI, e vAta yuktipUrvaka adhyAtmamata parIkSA zabdazaH vivecana bhAga-ramAM sthApana karela che. tyAM koI zaMkA kare che ke, kevalI ane siddhanA kevalajJAnanuM samAnapaNuM hovAne kAraNe baMnenAM jJAna saMpUrNa zuddha che tema mAnavuM paDe, tethI siddhabhagavaMtanI jema kevalI bhagavaMtane paNa saMpUrNa kRtakRtya mAnavA paDe. te zaMkAnuM nirAkaraNa gAthA-124-125mAM karIne graMthakAre e sthApana karyuM ke kevalI bhagavaMto sarvathA kRtakRtya nathI, paraMtu saMpUrNa kRtakRtya siddhabhagavaMto che. vaLI gAthA-125mAM bAhyAtmA, aMtarAtmA ane paramAtmAnuM svarUpa paNa be prakAranI daSTivizeSathI batAvela che. jemAMthI eka dRSTi yogazAstra graMtha pramANenI che, tathA bIjI daSTi anyatra zAstromAM prasiddha che. te baMne daSTinuM eka sthAne yojana karIne aneka yuktiothI bAhyAtmA ane aMtarAtmAno vizada bodha karAvela che. vaLI, aSTasahasrIkAre AtmAnA guNasvabhAvane siddha karavA mATe viziSTa nyAyanI yukti Apela che, ane graMthakArazrIne potAne paNa AtmAno guNasvabhAva mAnya che, doSasvabhAva mAnya nathI; to paNa aSTasahasrIkAranI yuktithI ja AtmAno doSasvabhAva mAnavAnI Apatti AvI zake, te batAvIne AtmAno guNasvabhAva kaI rIte svIkAravo ucita che, e vAta gAthA-12pamAM vizeSa yuktiothI batAvela che; je vidvAnavarga ja samajI zake tema che. tethI tattvajijJAsue gAthA-125mI jovI. tyArapachI vizeSAvazyakabhASyamAM sAmAyikasUtrano artha karatI vakhate karemi=karaNa, ane te karaNa Avazyakaniyukti graMthamAM traNa prakAre prasiddha che. (1) RtaguNakaraNa, (2) noDyutaguNakaraNa ane (3) muMjanAkaraNa. e karaNanuM yojana kevalI bhagavaMtomAM kaI rIte saMgata che te gAthA-126mAM batAvela che.

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mukhya padArthonuM saMkSipta digdarzana kevalI bhagavaMtone mokSanI prApti kai rIte thAya che te vAta gAthA-127mAM batAvela che. mokSamAM ATha karmanA kSayathI ATha guNo pragaTa thAya che te vAta gAthA-128/129mAM batAvela che. tyAM mohakSayajanya samyagdarzana ane cAritrarUpa be guNo, ane nAma-gotrakarmakSayajanya anaMta siddhonI ekatra avagAhanArUpa anaMta avagAhanArUpa eka guNa svIkArIne, siddhabhagavaMtomAM ATha guNo kai rIte saMgata che te vAta eka mata pramANe che te yuktithI batAvela che. ane anya mata pramANe ATha karmakSayajanya ATha guNo che tyAM, nAmakarma ane gotrakarmakSayajanya pRthak sthiratA ane avagAhanA guNo che, ane mohakSayajanya cAritraguNa che; e vAta gAthA-130mAM yuktithI batAvela che. 4 A rIte baMne mato pramANe siddhamAM cAritrapakSanuM sthApana karyuM. kema ke prathama matamAM mohakSayajanya be guNa svIkAryA tyAM paNa cAritranI prApti che, ane bIjA mata pramANe AThe karmakSayajanya pRthak guNo svIkAryA tyAM paNa mohakSayajanya cAritraguNanI prApti che. tyAM siddhamAM cAritrane sahana nahi karanAra siddhAMtapakSI kahe che ke, zAstramAM siddhone nobhavya-noabhavya kahyA che, tema siddhone nocAritrI-noacAritrI kahyA che, tethI siddhamAM cAritra nathI, tenuM sthApana gAthA-131-132mAM karela che. siddhAMtapakSanI sAme saMpradAyapakSI siddhamAM cAritra svIkAre che. tethI gAthA-133 thI gAthA-141 sudhI siddhamAM cAritra kai rIte mAnI zakAya, ane nocAritrI-noacAritrI zabdano artha zuM karavo, ke jethI siddhamAM cAritra svIkArIne nocAritrI-noacAritrI vacanane virodha na Ave, e vAta aneka yuktiothI batAvela che. siddhAMtapakSa ane saMpradAyapakSanI e carcAmAM graMthakAra zrI upAdhyAya yazovijayajI mahArAjAe kharekhara pAramArthika samyaktva zuM cIja che, cAritra zuM cIja che, kriyAtmaka cAritra ane pariNAmAtmaka cAritra zuM cIja che, ane saMsAra avasthAmAM yoganI sthiratArUpa cAritra zuM cIja che, evI aneka bAbatono sUkSma bodha karAvela che. vaLI, te carcAnI vicAraNAmAM ja 'karemi bhaMte' sUtrathI je sarvavirati sAmAyikanI pratijJA karavAmAM Ave che; te bhAvazrutazabdakaraNa, novrutakaraNa, guNakaraNa ane muMjanAkaraNa AdirUpa che, tenI Avazyakaniryukti graMthamAM carcA che teno AdhAra laine, 'karemi bhaMte' sUtramAM bhAvapUrvakanI kriyAnI pratijJA che te vAta yuktithI batAvela che. tethI tattvajijJAsune kharekhara 'karemi bhaMte' sUtrano pAramArthika arthabodha thAya che. vaLI, cAritra e AcaraNArUpa svIkArIe to te vIryAcArarUpa bane, tethI cAritracAra ane vIryAcArano bheda thai zake nahi tema batAvIne, cAritrAcAra ane vIryAcArano zuM bheda che teno paNa bodha prastuta gAthAomAM karAvela che. vaLI, kaSAya ane cAritrano, chAyA ane Atapa jevo virodha nathI, paraMtu pANI ane agninA jevo virodha che. AthI ja kaSAya vidyamAna hovA chatAM chadmasthane cAritra kai rIte rahI zake che, e vAta paNa yuktipUrvaka batAvela che.

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mukhya padArthonuM saMkSipta digdarzana 5 vaLI digaMbara zuddhopayogarUpa paramacAritra svIkAre che, ane zubhopayogarUpa gauNacAritra svIkAre che, ane prazasta AlaMbana vagara kaSAyane vaza thayelAone mULaguNomAM yatna hovA chatAM cAritrano bhaMga svIkAre che; e vAta kai rIte yuktirahita che, te gAthA-143mAM batAvela che. ane sthApana karela che ke kaSAyane paravaza evA caMDurudrAcAryamAM mULaguNamAM sthiratA hovAthI cAritrano bhaMga nathI, paNa cAritramAM aticArarUpa skhalanA che. vaLI, cAritrane upayogarUpa svIkAravAmAM Ave to jJAna, darzana ane cAritra ema traNa upayoganI prApti thAya. paraMtu zAstramAM kevalIne traNa upayogo svIkAryA nathI, tethI cAritra upayogarUpa nathI paNa yoganA thairyarUpa che; Ama kahIne aneka yuktiothI gAthA-144/145 AdimAM yogaAryarUpa cAritrane sthApana karela che. vaLI, siddhamAM vIrya nathI tethI cAritra nathI, e prakAre yuktithI siddhAMtapakSI kahe che, te vAta gAthA145mAM batAvela che, ane siddhamAM vIrya nathI evuM je zAstravacana che tenI yukti paNa gAthA-145mAM batAvela che. siddhamAM cAritrane svIkAravuM ke siddhamAM cAritra na svIkAravuM tenI carcA gAthA-131 thI gAthA-156 sudhI karela che, je carcAthI kharekhara saMsAramAM paNa cAritrapadArtha yogarUpa kai rIte che, AtmAnA pariNAmarUpa kai rIte che ane nirjarAnA kAraNarUpa kai rIte che, teno sUkSma bodha thAya che. siddhamAM cAritra nahi mAnanAra pakSano mULa AdhAra graMtha vizeSAvazyakabhASya che. te AkhI carcA kharekhara nayavAdanI carcA jevI che, paraMtu paraspara virodhI vacana jevI nathI; kema ke apekSAe karmanirjarAnA kAraNarUpa cAritrane grahaNa karIne siddhamAM cAritra nathI te vAta siddhAMtakAre sthApana karela che, ane nijaguNamAM sthiratArUpa cAritrane grahaNa karIne saMpradAyapakSIe siddhamAM cAritra sthApana karela che, te vAta yuktipUrvaka graMthakArazrIe gAthA-157mAM batAvela che. saMpradAyapakSI dvArA siddhamAM cAritra sthApana karIne siddhamAM svabhAvasiddha kriyA kai rIte che, te batAvavA mATe, chaye kArako siddhanA AtmAomAM kai rIte pravarte che tenuM yojana gAthA-158mAM karela che. gAthA-159mAM siddhonA 15 bhedo batAvyA. tyAM prazna thayo ke siddhonA 15 bhedomAM strIliMgasiddha, puliMgasiddha ane napuMsakaliMgasiddha e prakAranA bhedo Ave che, ane A 15 bhedo zvetAMbara-digaMbara ubhayane mAnya che. Ama chatAM digaMbaro strIne mukti mAnatA nathI, tethI strIliMgasiddhano artha teo kevo kare che, ane te kai rIte yuktiyukta nathI, tenI carcA gAthA-159 thI gAthA-170 sudhI karela che. e carcAmAM strIone mokSa nahi svIkAranI aneka yuktio digaMbaronA graMthomAM vartamAnamAM upalabdha che, te darekane grahaNa karIne, tenuM graMthakArazrIe yuktipUrvaka nirAkaraNa karela che. ane digaMbarane mAnya evA tattvArthasUtrane grahaNa karIne pariSahanI vicAraNAmAM tattvArthasUtranA 'dhAvaNa nine' e sUtramAM AgaLanA kathanathI '7'nI anuvRtti

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mukhya padArthonuM saMkSipta digdarzana karIne, "ra dvArA nine' e pramANe e sUtrano artha strImuktine nahi svIkAravA arthe digaMbaronA graMthomAM karela che, te vyAkaraNa ane zAbdabodhanI maryAdAnuM ullaMghana karIne kaI rIte karAyela che, tenI vicAraNA paNa taTastha vicArakone upayogI thAya e rIte karela che. A rIte AdhyAtmikonA matanI parIkSA karIne, svadarzanamAnya strIone mukti svIkAravAmAM koI bAdha nathI, tema graMthakArazrIe sthApana karyuM, tethI AdhyAtmika ane digaMbaro sAthenI carcA pUrI thAya che. paraMtu e carcAno kharekhara sAra zuM che, te batAvavA mATe, adhyAtmaupaniSad nAmano carama vibhAga graMthakArazrIe prastuta karela che. tethI vicArako samajI zake ke darzanavAdomAM paraspara khaMDana-maMDananI prakriyA mAtra svapakSanA AgrahathI karatA nathI, paraMtu tattvanI jijJAsAthI kare che. ane tevA tattvajijJAsuo e carcAthI paNa svadarzananA pakSapAtI banatA nathI, paraMtu madhyastha banIne kaI rIte paramArtha prApta kare che, e vAta adhyAtmaupaniSadUnA vaktavyathI prApta thAya che. adhyAtmanA upaniSadune batAvavAM sau prathama gAthA-171mAM kahela che ke, "saMyamayogomAM je yatna che te ja adhyAtmanuM parama rahasya che." tyAM prazna ubho thAya ke saMyamayogomAM yatna atikaSTa sAdhya che, tethI mokSArthI jIva temAM yatna karavA icche to paNa tene vicAra Ave ke, adhikArI vyakti ja pravRtti kare to phaLanI prApti thAya; paNa jo pote dIrdhasaMsArI hoya ke abhavya hoya ane bahu AyAsasAdhya mokSanA upAyabhUta cAritramAM pravRtti kare to paNa phaLa maLe nahi, tethI mokSamAM javAnI icchAvALA jIvo paNa mokSanA upAyomAM pravRtti karI zake nahi. A prakAranI zaMkA vicArakane thAya tenuM samAdhAna karatAM gAthA-172mAM batAvela che ke, jIvane bhavyatva-abhavyatvanI zaMkAthI ja nakkI thAya che ke pote bhavya che, ane jeo viSayothI virakta che ane sarva udyamathI saMyamamAM yatna kare che teo Asannasiddhika che. tethI pote paNa jo mokSamAM javAnI icchAvALo hoya to nakkI bhavya che, ane viSayothI virakta thaine saMyamayogomAM yatna karI zake tema jaNAya to dIrdhasaMsArI nathI, tevo nirNaya karIne bahu AyAsasAdhya paNa cAritramAM pravRtti karI zake che, te vAta yuktithI gAthA-17ramAM sthApana karela che. A rIte viSayothI nivRtta thaIne saMyamayogamAM yatna karavAthI adhyAtmanI kramasara vRddhi ane mokSanI prApti thAya che, ema graMthakArazrIe sthApana karyuM. tyAM keTalAka kahe che ke mokSanA upAyamAM pravRtti vairAgyathI ja thAya che, ane vairAgya abhuktabhogIone saMbhave nahi; paraMtu badhA bhogone bhogavIne bhakti zAMta thaI gaI che teone ja vairAgya saMbhave. mATe bhogone bhogavIne jyAre citta te bhogothI virakta bane tyAre ja mokSamArgamAM pravRtti karavI joIe. A prakAranI ardhavicArakanI zaMkAne sAme rAkhIne gAthA-173mAM aneka yuktiothI batAvela che ke, bhogamAM pravRtti karavAthI bhoganI icchA zAMta nathI paraMtu vRddhi pAme che; ane vairAgya pratye bhoganI pravRtti prAyaH karIne kAraNa banatI nathI, paraMtu kAMIka vairAgya pragaTa thayelo hoya to teno nAza ja kare che. jyAre vairAgyano upAya to saMsAranA svarUpanuM ciMtavana karIne viSayothI dUra rahevuM ane saAlaMbana dvArA AtmAne tattvathI bhAvita karavo e ja che. Ama chatAM koika jIvavizeSane

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mukhya padArthonuM saMkSipta digdarzana AzrayIne bhogonI pravRttithI paNa vairAgya thaI zake che. AthI ja niyata bhogakarmavALA tIrthakara bhagavaMto potAnA bhogakarmane jANIne bhogamAM pravRtti kare che, ane bhoga bhogavavAthI ja viSayo pratye temane viraktabhAva vadhe che, ane jayAre bhogakarma nAza thAya che tyAre saMyamayogamAM usthita thAya che te vakhate, gRhastha avasthAnA vairAgya karatAM viziSTa prakArano vairAgya tIrthakarone hoya che. A rIte bhogone bhogavavAthI thAya che, vairAgya ane bhogonA tyAgapUrvaka AlaMbana dvArA ane saMsAranA svarUpanA ciMtavana dvArA vairAgya thAya che, te batAvIne, graMthakArazrIe syAdvAdane ja sthApana karela che; to paNa vairAgyano upAya to viSayonA tyAgapUrvaka saMyamayogamAM pravRtti ja rAjamArgarUpa che, ane tenAthI ja moTAbhAganA jIvo kalyANa sAdhI zake che; jyAre bhogone bhogavIne vairAgyanI icchAthI bhogamAM pravRtti kare to prAyaH karIne jIva duraMta saMsAramAM bhaTake che, mATe bhogathI vairAgya ke bhoganA tyAgathI vairAgya e prakArano anekAMta hovA chatAM, mukhya prarUpaNA to bhoganA tyAgathI vairAgya che, e vAta aneka yuktio dvArA gAthA-173mAM batAvela che. vaLI, te vAtane ja puSTa karavA mATe kahe che ke, bhogathI bhoganI icchAno nAza thaze te saMdigdha che, ane AyuSya keTaluM che te nirNaya karavo azakya che; tethI jo bhoganI icchAnA nAzano arthI bhogamAM pravRtti kare to kadAca AyuSya kSaya thaI jAya to, yogamArganI pravRtti saMdigdha thaI jAya. vaLI, pratikSaNa aviratipratyayika karmabaMdha paNa cAlu che je bhAvimAM balavAna aniSTanuM kAraNa che, A pramANe bhagavAnanA vacanathI nirNaya karIne kyo vivekI jIva AtmakalyANa mATe bhogamAM pravRtti kare ? e prakArano upadeza gAthA-174mAM batAvela che. vaLI, koIne zaMkA thAya che, jemanuM zarIrabaLa sAruM hoya teo cAritramAM pravRtti kare te ucita che, paraMtu jeonuM zarIra rogathI grasta che, zarIrabaLa alpa che tevA jIvo saMsArathI bhaya pAmelA hovA chatAM cAritramAM kaI rIte pravRtti karI zake ? e prakAranI zaMkAmAM gAthA-17pamAM yuktithI batAvela che ke, AvA jIvoe paNa potAnI zaktine gopavyA vagara zaktine anurUpa cAritramAM yatna karavo joie, jethI tevA jIvo paNa avazya cAritranA phaLane pAme che. vaLI, jeo potAnuM baLa alpa che ane kALa viSama che e prakAre ciMtA karIne cAritramAM zaktizALI hovA chatAM yatna karatA nathI, teo ArtadhyAnavALA che; ane bALamaraNathI mRtyu pAmIne manuSyabhavane vyartha pasAra kare che, e vAta gAthA-176 ane gAthA-177mAM batAvela che. ahIM koIne zaMkA thAya che, to paNa AvA jIvo potAnA pApanI gaha karIne pApathI bacI zakaze. tethI zakti pramANe samyaga yatna nahi karanArane pApanI gaha paNa miththArUpa che, e vAta yuktithI gAthA178mAM batAvela che, ane sAthe sAthe "micchA mi dudaAhuM' zabdanI viziSTa zAstrIya vyutpatti zuM che ane teno pAramArthika artha zuM che, teno bodha paNa gAthA-178mAM karAvela che. vaLI, jeo sAdhudharma pALavA mATe sattvavALA nathI tevA jIvo saMyama grahaNa karIne veSamAtra upara 'jIve, tenA karatAM zrAvaka tarIke jIve te ja zreSTha che, e vAta yuktithI gAthA-179mAM batAvela che.

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mukhya padArthonuM saMkSipta digdarzana vaLI, aMte saMyamIne saMyama grahaNa karyA pachI mukhya rIte zuM karavuM joie ane zuM na karavuM joie, e vAta gAthA-180mAM batAvela che. tenAthI e phalita thAya che ke saMyama grahaNa karyA pachI ucita kriyAnA avasare ucita kriyAo karavI jema Avazyaka che, tema jyAre jyAre avasara prApta thAya tyAre tyAre paramaupekSA jIvamAM pedA thAya tevo mAnasayatna karavo joie, ke jethI mokSane anukULa evI paramaupekSA prApta karIne jIva zIghra A saMsArathI pArane pAme. 8 ahIM koine prazna thAya ke, jo mokSanuM ananya kAraNa paramaupekSA ja hoya, to sAdhue parama upekSAnA kAraNabhUta dhyAnamAtramAM ja vyApAra karavo joie, dharmopadezAdimAM nahi. tethI gAthA-181mAM batAvela che ke, jeo agItArtha che temaNe to bIjAne upadeza ApavAmAM yatna karavAno nathI, paraMtu jeo gItArtha che, vaLI sUtranI AzAtanAnA bhIru che ane pote paramaupekSAthI atyaMta bhAvita mativALA hovAne kAraNe tarelA che, tevA karuNAekarasika sAdhu bIjAne upadeza Ape te nyAyya che. jyAre bIjA sAdhue to mauna laine AtmAne niSpanna karavA mATe yatna karavo joie, e prakArano upadeza gAthA-181mAM Apela che. ahIM prazna thAya ke, to pachI AtmAne niSpanna karavA mATe sarva anya vyApAra choDIne dhyAnamAM yatna ka2vo joie, ane te mATe dhyAnane anukULa evuM ekAkIpaNuM ja zreyaHkArI che; kema ke gacchamAM paraspara snehanA pratibaMdho thavAno saMbhava rahe che, tethI gAthA-182mAM gacchamAM paNa rahIne sAdhu bhAvathI ekAkI kai rIte rahI zake che, ane gItArtha sivAya agItArthane to dravyathI ekAkI rahevAno ekAMte niSedha che, ane gItArthane paNa kA2NavizeSane choDIne ekAkI rahevAno niSedha che, te vAta yuktithI gAthA-182mAM batAvela che. vaLI, aMte adhyAtmaupaniSadnA sArarUpe gAthA-183mAM batAvyuM ke, "vadhAre kahevAthI zuM ? je rIte rAga-dveSa nAza pAme e pramANe ArAdhanAmAM prayatna karavo joie, e ja bhagavAnanI paramaAjJA che.' vaLI, graMthanI samApti karatAM gAthA-184mAM batAvela che ke, anAbhogathI prastuta graMthamAM koi skhalanA thayelI hoya to tene gItArtho zodhana karo, bAkI prastuta graMtha aneka suyuktiothI bharapUra che. A vivaraNa karavAmAM chadmasthatAne kAraNe anAbhogathI graMthakArazrInA Azaya viruddha kAMipaNa lakhAyuM hoya te badala micchA mi dukkaDaM..... vi. saM. 2057, bhAdaravA suda - 11. budhavAra, tA. 29-8-2001. 302, vimala vihAra, sarasvatI sosAyaTI, pAlaDI. amadAvAda - 7. pravINacaMdra khImajI motA.

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prakAzakIya gItArtha gaMgA"nuM mukhya lakSya to ApaNA upakArI pUrvAcAryo jevA ke pa.pU.A.zrI haribhadrasUrIzvarajI ma.sA., pa.pU. upAdhyAyajI zrI yazovijayajI Adi racita jainazAstromAM patharAyelA vividha paramArthI tattvonAM rahasyonuM naya, nikSepa, vyavahAra, nizcaya sApekSa arthagAMbhIryapUrNa vizleSaNa karavAnuM che, jethI zrI jainasaMghane te te padArthonA sarvAgI bodhamAM sahAyatA maLe. A kArya atyaMta vistAravALuM ane gahana che. ghaNA sAdhusAdhvIjI bhagavaMto AmAM sahAya karI rahyAM che, zrAvako ane zrAvikAo paNa sau saune yogya kAryo saMbhALI rahyA che, paraMtu kAma samaya mAMgI le tema che. daramyAna zrIsaMghamAMthI jijJAsu mumukSuo tathA zrAvaka-zrAvikAo taraphathI evI mAMga vAraMvAra Ave che ke pU. munirAja zrI mohajitavijayajI ma.sA. tathA pU. gaNivarya zrI yugabhUSaNavijayajI ma.sA.nAM apAyelAM judA judA viSayo paranAM vyAkhyAno tathA paMDitavarya zrI pravINabhAi motAe vividha zAstrIya viSayo para karelAM vivecano chapAvIne taiyAra karavAmAM Ave to sakaLa zrI saMghane cokkasa lAbhadAyI nIvaDe. AvI vinaMtIone lakSyamAM rAkhIne TrasTe nakkI karyuM che ke AvAM vyAkhyAno tathA vivecanonA viSayo aMgenAM pustako prakAzita karavA ane tene mAtra eka saMlagna pravRtti tarIke svIkAravI. A kAma gItArtha gaMgAnA mULa lakSathI saheja phaMTAya che, bodhanI vividhatA ane saraLatAnI dRSTie paNa bhinna prakAre che, chatAM tattvajijJAsu mATe hitakArI hovAthI uparyukta vinaMtI lakSyamAM rAkhIne pradhAna kArya jyAM sudhI bahAra na Ave tyAM sudhI kAmacalAu dhoraNe pUraka pravRtti tarIke svIkAravAmAM AvyuM che. tattvajijJAsu jIvo mATe AvAM pustako samyaphajJAna-darzana-cAritranI ArAdhanAmAM upayogI thaze tevI AzA sahita 5, jaina marcanTa sosAyaTI, pAlaDI, amadAvAda-7. TrasTI gaNa gItArtha gaMgA sarva hakka gItArtha gaMgA TrasTane AdhIna che.

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....... * * anukramaNikA. vistRta anukramaNikA gAthA viSaya pRSTha 124 saMpUrNapaNAthI kevalInA kRtakRtyapaNAnA ApAdananI pUrvapakSanI yukti. pa91 saMpUrNapaNAthI kevalInA kRtakRtyapaNAnA ApAdananI pUrvapakSanI yuktinuM nirAkaraNa. digaMbaranA mate devanA lakSaNanuM uddharaNa. pa91-592 125 kevalImAM saMpUrNa zuddhinA asvIkArathI paramAtmapaNAnA abhAvanI digaMbara dvArA Apatti. pa92-593 kevalImAM paramAtmapaNAnA abhAvasAdhaka digaMbaranI yuktinuM nirAkaraNa. 593 bahirAtmA, aMtarAtmA ane paramAtmAnuM lakSaNa, uddharaNa sahita. 593-194 kAyA Adine bahirAtmA ane kAyAmAM rahelAne aMtarAtmArUpe svIkAranI yukti. pa94-595 anyamate bahirAtmA, aMtarAtmA ane paramAtmAnuM svarUpa. bahirAtmA, aMtarAtmA ane paramAtmAmAM guNasthAnakanuM niyojana. vyakti ane zaktirUpe bahirAtmA, aMtarAtmA ane paramAtmAnuM svarUpa uddharaNa sahita. pa95-596 saMsArIjIvomAM paramAtmabhAvanI ane aMtarAtmabhAvanI zaktine tiryasAmAnyarUpe ane UrdhvatA sAmAnyarUpe asvIkArIne nizcayanayapratIyamAnasvarUpa zaktine svIkAranI yukti. sAmAnyathI paryAyanI dravyamAM zakti hoya che ane dravya tirlaphasAmAnya ane UrdhvatAsAmAnyarUpa hoya che. Ama chatAM bAhyAtmAmAM paramAtmabhAvane tiryasAmAnyarUpe ke UrdhvatAsAmAnyarUpe svIkAramAM doSanI prApti hovAthI zaktizabdanuM vizeSarUpe niyojana. pa96-602 nizcayanayane pratIyamAna svarUpa zaktinA kathananuM uddharaNa. sarAga samyagdarzanAdine aMtarAtmapadanI pravRttinA nimittarUpe svIkAranI yukti. 602 AtmAmAM samyagdarzanAdi guNonI vidyamAnatAmAM yukti, AtmAnA guNasvabhAvatvanI sthApaka asahasrIkAranI yukti, ane temAM doSonuM uddabhAvana. 603-606 aSTasahasrIkArane abhimata guNasvabhAvatvanI sAdhaka yuktinuM nirAkaraNa. azuddha nizcayanaya jIvanA doSone dharmarUpe grahaNa kare che, zuddha nizcayanaya guNone dharmarUpa grahaNa kare che tethI AtmAne guNasvabhAvatvarUpe svIkAranI pUrvapakSInI yuktimAM anyonyAzrayadoSanI prApti. 606-609 AtmAmAM guNasvabhAvatvanI sthApaka nizcayanayathI siddhAMtakAranI yukti. AtmAmAM guNasvabhAvatvanI sthApaka vyavahAranayathI siddhAMtakAranI yukti. aSTasahasrIkAranI AtmAmAM guNasvabhAvatvanI sthApaka yuktinuM nirAkaraNa karIne zvetAMbaramatAnusAra AtmAmAM guNasvabhAvatanI sthApaka yukti. 609-611 kevalImAM svabhAvasiddha kriyA ane karmopanI kriyAnuM svarUpa. 611 kevalImAM guNakaraNane AzrayIne svAbhAvikakriyA ane yujanakaraNane AzrayIne karmakRtakriyAnI sthApaka yukti. kevalImAM zrutakaraNa, noDyutakaraNa ane yujanakaraNanuM svarUpa. 611-613 127 kevalIne kaI rIte siddhatvaprApti thAya che tenuM svarUpa. 614 597

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anukramaNikA gAthA [viSaya | pRSTha 2 128-129 | siddhone AThakarmanA kSayathI prAdurbhAva thatA ATha guNonuM kathana. 614-615 ATha karmanA kSayathI siddhAtmAne prAdurbhAva thatA ATha guNo uddharaNa sahita. 6i15 paribhASAne AzrayIne mohanA kSayathI kSAyika samyakta ane kSAyika cAritra, ane nAmakarma ane gotrakarmanA kSayathI anaMta jIvonI ekakSetramAM avagAhanA svIkArIne siddhAtmAmAM ATha guNono svIkAra. 61pa-616 nAmakarma ane gotrakarmanA kSayajanya anaMta jIvonI eka kSetramAM avagAhanArUpa guNanA | asvIkAranI zaMkAnuM nirAkaraNa. gotrakarmakSayajanya guNanuM svarUpa. 616-618 130 anyanA mate ATha karmanA kSayathI ATha guNonI prAptinuM kathana. 618 parane abhimata ATha karmanA kSayathI ATha guNanA kathanamAM gotrakarmakSayajanya avagAhanAguNa ane nAmakarmakSayajanya sthiratAguNanuM nirAkaraNa. sarvasaMvaranuM svarUpa. 619-621 nAmakarmanA kSayathI sthiratAnuNarUpa cAritrane svIkAranAra pUrvapakSanA matanuM nirAkaraNa . 621-622 mohakSayajanya sakhane svIkAranAra digaMbaramatanuM nirAkaraNa avyAbAdha sukhanuM svarUpa. 622-624 131 siddhamAM cAritrane nahi svIkAranAra siddhAMtapakSanI yukti. 625 . siddhAtmAmAM nobhavyatva ane noabhavyatva tathA nIcAritra ane noacAritranI sthApaka yuktinuM uddharaNa. 625 siddhAtmAmAM nocAritrI kahevAthI noacAritrI vacanamAM sAmAnyathI dekhAtA virodhano parihAra. 625-629 132 siddhAtmAmAM nocAritra svIkAranAra AgamavacanamAM "nA" zabdane dezaniSedharUpe svIkArIne kriyA svarUpa cAritranA abhAvanI sthApaka saMpradAyapakSanI yukti. 629 siddhAtmAmAM cAritra svIkAranAra dvArA nocAritrI padanI saMgati. 629 133-141 jJAnAdinI jema zAzvata AtmapariNAmasvarUpa cAritranA asvIkArapUrvaka kriyAsvarUpa cAritranI sthApaka siddhAMtakAranI yukti, uddharaNapUrvaka. 630-632 133 cAritrane AtmapariNAmarUpe na svIkAratAM kriyArUpe ja svIkAravAmAM Ave to samyaktane paNa kriyArUpe ja svIkAranI Apatti. 632 cAritrane ihabhavika svIkAranAra vacanathI paNa siddhamAM cAritra svIkAravAmAM doSAbhAvanI saMpradAyapakSanI yukti. 633 mokSamAM nirjaraNIyakarma nahi hovAne kAraNe siddhAtmAmAM cAritra nahi mAnanAra siddhAMtakAranA kathananuM nirAkaraNa. 633 siddhAtmAmAM cAritra mAnavAthI mAvajIva pratijJAbhaMgamAM siddhAMtakAranA kathananuM nirAkaraNa. 6i33-634 cAritrane anuSThAnarUpe svIkArIne siddhAtmAmAM cAritra nahi svIkAranAra siddhAMtapakSanuM nirAkaraNa. 134 135 136 137 - 634

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anukramaNikA. gAthA. viSaya | pRSTha 138 cAritrane atyaMtara tarIke svIkArIne paNa cAritranA abhAvasthApaka siddhAMtakAranI yuktinuM nirAkaraNa. 6i34-635 139 siddhAtmAmAM cAritra svIkAranAranI AtmapariNAmasvarUpa cAritranI sthApaka yuktinuM uddharaNa. 635 140 upayogasvarUpa cAritrane svIkArIne paNa siddhAtmAmAM cAritranA abhAvasthApaka yuktinuM nirAkaraNa. 635 141 siddhAtmAmAM jJAna-darzanathI pRthapha zuddhaupayogasvarUpa cAritra sthApaka yukti. 635 kriyAsvarUpa cAritrane svIkArIne AtmAnA zAzvata pariNAmasvarUpa cAritranA asvIkAranI siddhAMtapakSanI yuktinuM nirAkaraNa. bAhyaAcAra svarUpa samyatva hovA chatAM jIvanA guNasvarUpa samyaktanI jema siddhAtmAmAM guNasvarUpa cAritranI sthApaka saMpradAyapakSanI yukti. 636-637 niHzaMkitadarzanAcAra Adi ATha ane zamaliMgAdithI abhivyaMgya AtmapariNAmasvarUpa samyaktanA svIkAranI siddhAMtakAranI yukti. siddhAtmAmAM kSAyika samyaktanI sthApaka siddhAMtakAranI yukti. upacArathI tattvArthazraddhAnasvarUpa samyagdarzananuM lakSaNa. samyagdarzananI jema prekSA Adi vyApArathI abhivyaMgya cAritrane AtmapariNAmarUpe svIkArIne siddhAtmAmAM cAritranI sthApaka saMpradAyapakSanI yukti. 638-640 SaDajIvanikAya ja cAritrano viSaya hovAthI cAritrano kriyArUpe ja svIkAra ane jIva-ajIva Adi padArtha samyagdarzanano viSaya hovAthI samyaktano kriyArUpe asvIkAra karIne siddhAtmAmAM samajyanI sthApaka ane cAritranA asvIkAranI siddhAMtakAranI yuktinuM nirAkaraNa. vyavahAranayathI cAritranuM svarUpa, cAritranA lakSaNanuM uddharaNa, bhavasthakevaLIne kriyAnA phaLano sadbhAva hovAthI cAritranA kathananuM uddharaNa. nizcayanayathI cAritranuM lakSaNa. 640-643 Uhabhavika zAstravacanathI siddhAtmAmAM cAritrane na svIkAranAra siddhAMtakAranA kathananuM nirAkaraNa. bhavAdhikAramAM mokSane bhavarUpe svIkAranI yukti. 643-645 mokSamAM nirjaraNIyakarma nahi hovAne kAraNe siddhAtmAmAM cAritra nahi mAnanAra siddhAMtakAranA kathananuM nirAkaraNa. 647-649 mokSamAM cAritrane svIkAravAthI mAvajIva pratijJAbhaMganI ApattinuM pUrvapakSI dvArA nirAkaraNa. sAmAyikanI pratijJAnuM svarUpa. | | sAmAyikasUtramAM 'nAvanIvAi'ne ThekANe 'nAva apariyA' e prakAranA pAThanI nitavanI parikalpanA ane tenA asvIkAranI saMpradAyapakSanI yukti. 649-652 karemi bhaMte' sUtramAM "rami' e prakAranI pratijJAthI prApta bhAvapUrvakanI kriyAnuM "AvazyakaniyuktinA pAThanA adhikArathI spaSTIkaraNa.

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Tray | pRSTha . anukramaNikA * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * gAthA viSaya 141 sarvaviratinA sAmAyikanA uccaraNamAM "vAvaMvameva e prakAranI sAvadhAraNa pratijJAne svIkArIne paNa siddhAtmAmAM cAritranI saMgati svIkAranI yukti. karemi bhaMte sUtramAM 'mi' e prakAranA zabdathI thatA arthanuM uddharaNa. karemi bhaMte sUtramAM 'e padathI nozrutakaraNane AzrayIne guNakaraNa ane yujanakaraNanA adhikAranuM uddharaNa. nizcayanaya vyavahAranayane anusarato nathI paraMtu vyavahAranaya ja vyavahArane ane nizcayanayane anusare che. 65-656 saMyamamAM pratijJAnI upayogitAnuM svarUpa. 656-659 cAritrane anuSThAnarUpe svIkArIne siddhAtmAmAM cAritra nahi svIkAranAra siddhAMtapakSanuM nirAkaraNa. 659-660 siddhAtmAmAM cAritra nahi svIkAranAra siddhAMtapakSanI yukti. atyaMtarakriyA svarUpa cAritranA hetunuM svarUpa. siddhAtmAmAM cAritra nahi mAnanAra siddhAMtakAre cAritrane atyaMtara pariNAmarUpe svIkArIne ApelI yuktinuM nirasana. cAritranI AcaraNAsvarUpa kriyA zarIranAmakarmathI upanIta hovAne kAraNe audayikarUpe ane AtmapariNAmasvarUpa cAritrano lAyopathamikabhAva, audayikabhAva ane kSAvikabhAvarUpe svIkAra. cAritranI kriyAmAM audayikabhAvapaNAnI sAdhaka yukti. kriyAmAM dravyacAritranI sthApaka yukti. bhAvacAritranuM svarUpa. siddhAtmAmAM cAritra svIkAranAranI AtmapariNAmasvarUpa cAritranI sthApaka yuktinuM uddharaNa. cAritranI kriyAmAM vartato vyApAra ane bhAvacAritrano bheda. cAritranA svarUpanuM uddharaNa. kriyAsvarUpa cAritra ane pariNAmasvarUpa cAritranA svIkAranI yuktinuM nirAkaraNa. 660-664 manoyoga AdinA pariNAmasvarUpa cAritranA svIkAranI yuktinuM nirAkaraNa. , dravyaAcaraNAthI cAritramAM baMdhahetutA ane pariNAmasvarUpa nirjarA hetutA. bhAvacAritranuM svarUpa. 664-666 upayogasvarUpa cAritrane svIkArIne paNa siddhAtmAmAM cAritranI abhAva sthApaka yuktinuM nirAkaraNa. sAyika cAritranA avinAzipaNAnI sthApaka yukti. 666-668 siddhAtmAmAM jJAna-darzana ane cAritranA kathaMcit bhedabhedanI sthApaka yukti. siddhAtmAmAM zuddha upayogasvarUpa cAritra svIkAravAthI jJAnathI apRthaphabhAvasvarUpa cAritranI siddhAMtakAranI ApattinuM nirAkaraNa. samyakta ane jJAnanA viSayanA abhedamAM paNa baMnenA bhedanuM svarUpa. upayogamAM abheda hovA chatAM aviziSTa jJAnathI aviziSTa cAritranI ane prakaSTa cAritrathI prakRSTa jJAnanI utpatti.

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anukramaNikA gAthA 141 142 143 144 145 B-2 viSaya upayoganA abhedamAM paNa jJAna ane cAritranA bhedanI sthApaka yukti. jJAna-darzana-cAritranA kathaMcit abhedanI sthApaka yuktinuM uddharaNa saTIka. ratnatrayInA kathaMcit bhedAbhedasthApaka mokSanA svarUpanuM uddharaNa. jJAnathI darzana ane cAritranI pRthaktAnI sthApaka yukti. siddhAtmAmAM cAritranI sthApaka pUrvapakSanI yukti. siddhAMtakAranA mate cAritranuM svarUpa. kriyAsvarUpa cAritranI sthApaka yukti, yuMjanakaraNa. cAritrAcAra ane vIryAcAranI bhedadarzaka yukti. mohanIyakarma sivAya anyatra upazamanAnA abhAvanuM uddharaNa. eka kArya prati aneka prakAranA karmanI pariNatinuM svarUpa. indriyaparyAptinA udayathI janya hovA chatAM indriyone kSAyopazamikabhAvarUpe svIkAranI yukti, uddharaNapUrvaka. cAritra ane kaSAyanA saha avasthAnamAM yukti. niSkaSAyapariNAmasvarUpa cAritrane mAnanAra digaMbaranI prakriyA. prazasta AlaMbana vagara paNa kaSAyane vaza anyathA pravRtti hovA chatAM mULaguNamAM yatanAvALAne cAritrano nAzano abhAva. giMbarane abhimata zuddha upayogasvarUpa cAritranuM nirAkaraNa. munijIvanamAM mULaguNamAM yatanAvALAne anyathA pravRttimAM paNa cAritranI sthApaka yukti. caMDarudrAcArya vagerene ke vIrabhagavAnanA zAsanamAM vartatA vakra-jaDa sAdhuone niSkAraNa ja kuTila AcaraNA hovA chatAM yogaAryarUpa cAritranI saMgati sthApaka yukti. aprazasta saMjvalana kaSAyanA udayathI cAritramAM aticAranA kathananuM uddharaNa. aprazasta saMjvalana kaSAyanA udayathI cAritranA nAzanA abhAvamAM yukti. vakra-jaDatvAdine paNa yoganA svairyabhAvane kAraNe cAritranI sthApaka yuktinuM uddharaNa. uttaraguNanA atikramamAM cAritranA abhaMganA kathananuM uddharaNa. zuddha upayogasvarUpa cAritranI sthApaka pUrvapakSInI yuktinuM siddhAMtakAra dvArA nirAkaraNa. saMyamamAM yatnasvarUpa cAritranA kathananuM uddharaNa. marudevAmAtAne yogaAryasvarUpa cAritrathI kevalajJAnanI prApti. siddhAMtakAra dvArA upayogasvarUpa cAritranuM nirAkaraNa. zuddha upayogasvarUpa cAritranA nirAkaraNamAM siddhAMtakAranI yukti. kevalImAM be upayoganA kathananuM uddharaNa. paryAptasaMzImAM bAra upayoganA kathananuM uddharaNa. siddhAMtakAranA mate cAritranuM svarUpa. zailezI avasthAmAM yogaAryasvarUpa cAritranI sthApaka siddhAMtakAranI yukti. siddhAtmAmAM acAritranI sthApaka yukti. zailezI avasthAmAM cAritranI sthApaka siddhAMtakAranI yukti. ayogI kevalImAM sarvasaMvaranA kathananuM uddharaNa. pRSTha |668-672 671-674 675 .pa 676-680 680-683 683 683-685 685-686 686-687 687-688 688-690 688 688-690 690

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anukramaNikA * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * gAthA | pRSTha 2 691-693 145 693-695 695-696 146 696-698 da98-699 700 700-701 701 701-705 701-703 * * * viSaya nizcayanayathI zailezI avasthAnA caramasamaye sarvasaMvaranuM vidhAna. cAritranuM svarUpa. siddhAtmAmAM vIryanA abhAvanuM uddharaNa. siddhamAM vIrya sAmAnya-abhAvanA kathananuM uddharaNa. siddhAMtakAranA mate siddhamAM vartatA bhAvo ane abhAvonuM svarUpa. sAyikadAnAdilabdhi ane kSAyikacAritramAM sAdisAMtanuM vidhAna. siddhAMtakAranI siddhamAM labdhivIryanA abhAvanI sthApaka yukti. siddhAtmAmAM labdhivIrya sthApaka yuktinuM nirAkaraNa. siddhAtmAmAM avikArI caraNalabdhi-dAnAdilabdhi AdinI pUrvapakSanI sthApaka yuktinuM nirAkaraNa. siddhAtmAmAM svAbhAvika cAritranI sthApaka yuktinuM nirAkaraNa. sAyika cAritra-dAnAdinA vikArI-avikArIpaNAnI sthApaka yuktinuM nirAkaraNa. ayogI guNasthAnake akriyAsvarUpa cAritranI sthApaka yukti uddharaNa sahita. ayogI guNasthAnake akriyA svarUpa cAritranI sthApaka yuktinuM siddhAMtakAra dvArA nirAkaraNa. zailezI avasthAmAM kriyArUpa cAritranI sthApaka siddhAMtakAranI yukti. aMtaHkriyAmAM ejanAdinA virodhitva ane anejanAdinA upakAritvanA kathananuM uddharaNa. sarvasaMvarane aprayatnasvarUpa svIkAranAra pUrvapakSInA kathananuM siddhAMtakAra dvArA nirAkaraNa. sarvasaMvaranuM svarUpa. puruSArthanuM lakSaNa. yoganirodha dvArA zAzvata cAritranI saMpradAyapakSa dvArA sthApaka yukti. yoganirodha dvArA cAritranI prAptinI yukti. sayogI kevalImAM kSAyika ratnatrayI hovA chatAM mokSanA vilaMbanI yukti. savarNanazanivaritrAi mokSamA:' sUtramAM ekavacananA prayogathI avilaMbita kAraNatAnuM pratipAdana. siddhAtmAmAM cAritranI puSTi karanAra kathananuM uddharaNa. prayatnavizeSasvarUpa cAritranI sthApaka siddhAMtakAranI yuktinuM nirAkaraNa. mokSautpattikALamAM avidyamAna paNa cAritramAM mokSakAraNatAnI sthApaka yukti. siddhigamanakALamAM pravAhI cAritra nAzakanA abhAvamAM pUrvapakSanI yukti. siddhAtmAmAM cAritranI sthApaka anyanI yukti. zuddhaupayogasvarUpa, yogastharyasvarUpa ke vIryastharyasvarUpe cAritranA svIkAramAM doSanA uddabhAvanapUrvaka svabhAvasamavasthAnasvarUpa cAritranI sthApaka yukti. bhinna bhinna bhUmikAmAM vartatA svabhAvasamavasthAnasvarUpa cAritranuM svarUpa. siddhAtmAmAM svabhAvasamavasthAnanA apracyavanI sthApaka yukti. 147 703-704 706 706-707 708-709 709-710 710-711 711-714 714-715 148 715-717 717-718

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| | pRSTha anukramaNikA gAthA . |viSaya siddhAtmAmAM svabhAvasamavasthAnasvarUpa cAritranI sthApaka kuMdakuMdAcAryanI yukti. svabhAvasamavasthAnanuM svarUpa, uddharaNa sahita. 718-719 chabastha jIvomAM vartatuM svabhAvasamavasthAnanuM svarUpa. siddhAtmAmAM vartatuM svabhAvasamavasthAnanuM svarUpa. 719 149 siddhAMtakAra dvArA svabhAvasamavasthAnasvarUpa cAritranuM nirAkaraNa. cAritramAM manoyoga AdinI avirodhitAnuM vidhAna. 719-720 cAritramAM manoyoga AdinI avirodhitAmAM siddhAMtakAranI yukti. zailezInA pUrvavartI yathAvAtacAritra ane zailezI avasthAmAM sarvasaMvaranA bhedanuM svarUpa. jJAna ane cAritranA kAryano bheda. 720-722 siddhAtmAmAM cAritra mAnanAranI yuktinuM siddhAMtakAra dvArA nirAkaraNa. vIryavizeSasvarUpa cAritranI sthApaka yukti. 72 2-723 viryavizeSasvarUpa cAritraviSayaka caya-apacayanuM nirAkaraNa. nAmakarmanA udayathI zarIrabaLanI prApti. kevaLIne zarIrabaLanA apacayanA saMbhavanuM uddharaNa. vIrya pratye manoyoga AdinI ahetutA sthApaka yuktinuM nirAkaraNa. vIryavizeSasvarUpa cAritranI sthApaka siddhAMtakAranI yukti. 723-725 kevalI avasthAmAM ratnatrayInI pUrNatAne kAraNe mokSanI prAptinA prasaMganuM siddhAMtakAra dvArA nirAkaraNa. cAritranuM aMtaHkriyA dvArA mokSasAdhakatAnuM uddharaNa. yathAkhyAtacAritra ane paramayathAkhyAtacAritranA svarUpabhedanuM nirUpaNa. svabhAvasamavasthAna, yogadhairya, vIryavizeSa, AtmapariNAma, zuddhaupayoga, zubhaupayoga Adi svarUpe cAritranI bhinna bhinna sthAne karAyela kathananI sApekSa rIte saMgati. 725-728 ||pUrvapakSIne abhimata paramacairyasvarUpa cAritramAM cAMcalyakArI evA manoyoga AdinI virodhitAnuM siddhAMtakAra dvArA nirAkaraNa. yoganirodhakALe vartatA thairyanuM svarUpa. manoyoga Adine kAraNe ukaLatA pANInI jema jIvapradezone caMcaLatAnI prApti. bhAvastharyarUpa cAritranuM svarUpa. yogadhairyasvarUpa cAritranI sthApaka yukti. bhAvastharyasvarUpa cAritranuM kArya. 728-731 siddhAtmAmAM svabhAvasamavasthAna svarUpa cAritra mAnanAranI yuktinuM siddhAMtakAra dvArA nirAkaraNa. 731-732 cAritranuM lakSaNa. siddhAtmAmAM svabhAvavizeSasvarUpa cAritra mAnanAranI yuktinuM nirAkaraNa. cAritranuM lakSaNa. digaMbarane abhimata AtmamAtraapekSiNI kriyAsvarUpa cAritranA svIkAramAM doSa udbhAvana pUrvaka 732

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8 gAthA anukramaNikA pRSTha : 732-734 150 734-735 735-737. 737-738 738-741 741-742 viSaya yogazairyasvarUpa tenA ja lakSaNanA aMtarbhAvanuM vidhAna. mokSa pratye cAritranI naikSaNika kAraNatAnA abhAvanI pUrvapakSIe ApelI ApattinuM nirAkaraNa. RjusUtranayanA avalaMbanathI pUrvapakSIe siddhAtmAmAM karela cAritranI siddhinuM nirAkaraNa. mokSasvarUpa kAryanA kALa sAthe asaMbaddha cAritramAM akAraNatAnI sthApaka pUrvapakSInI yuktinuM nirAkaraNa. zuddha nizcayanayanA abhiprAyathI mivi d e vacanano svIkAra. nizcayanayathI kriyAkALamAM niSThAkALane svIkAravAthI AvatA doSanuM nirAkaraNa. kriyAkALa ane niSThAkALane ekarUpe svIkAravAmAM AvatA doSanuM nirAkaraNa, uddharaNa sahita. nizcayanayathI ayogIguNasthAnakanA caramasamaye mokSautpatti ane vyavahAranayathI siddhigamananA AghasamayamAM mokSautpattino svIkAra. nizcayanayathI kSINamohanA carama samaye kevalajJAnanI utpattinuM vidhAna, uddharaNa sahita. | 'vikAcha vigata' e nyAyathI avidyamAna evA cAritrathI mokSanI utpattinA abhAvanuM pUrvapakSInA kathananuM nirAkaraNa. zailezInA carama samaye taijasazarIra tathA kAryaNazarIranA parizATanuM uddharaNa. eka ja samayamAM pahelAnA zarIrano parizATa ane pachInA dehanA saMghAtanuM uddharaNa. avacchedakanA bhedathI eka ja cAritramAM vinAzaniSThA ane karaNaniSThAnI avirodhitAnI sthApaka siddhAMtakAranI yukti. mokSagamanakAle audayikabhAvanA nArA sAthe kSAvikabhAvanA nAzanA kathananuM uddharaNa. siddhAtmAmAM cAritrAvaraNanA baMdhanI pUrvapakSInI zaMkAnuM nirAkaraNa. siddhomAM cAritrano abhAva hovA chatAM cAritramohanIya karmabaMdhanA abhAvanI yukti. acAritra ane aviratinA bhedanuM svarUpa, avirati ane viratinuM lakSaNa. jIvanA lakSaNanA baLathI cAritrane siddhAtmAmAM svIkAranAra pUrvapakSanI sthApaka yuktinuM nirAkaraNa. jIvanA lakSaNanuM uddharaNa. tapa-cAritra AdimAM bahiraMgaliMgabhUtatAnI sthApaka yukti. naizcayika tapa ane naiRRyika cAritranuM svarUpa. nizcayanayathI jJAnamAM cAritrano abheda karavA dvArA siddhAtmAmAM cAritranI sthApaka pUrvapakSInI yuktinuM nirAkaraNa. cAritranuM phaLathI svarUpa. nizcayanayathI phaLarUpe ja sattAnA svIkAramAM yukti. svabhAvasamavasthAnasvarUpa cAritranA nirAkaraNamAM siddhAMtakAranI vizeSa yukti. 151 742-74pa 746 746-747 748-749 152. 750 751 751-7pa4 153 755 756-757

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anukramaNikA gAthA 154 155 156 157 viSaya RjusUtranaya, zabdanaya, samabhirUDhanaya ane evaMbhUtanayano anupacarita nizcayanaya tarIke svIkAra. 'AvA sAmA' e sUtranA baLathI siddhAtmAmAM cAritranI sthApaka pUrvapakSInI yuktinuM nirAkaraNa. dravyArthikanayathI cAritranuM lakSaNa uddharaNa pUrvaka. dravyAtmA ane caraNaAtmAnA bhajanAnA kathananuM uddharaNa saTIka. dravyAtmA-kaSAyAtmA Adi ATha prakAranA AtmAonuM paraspara bhajanAnuM svarUpa. siddhAtmAmAM cAritra sthApaka pUrvapakSInI yukti. vivakSAthI vyApArasvarUpa cAritranA kathananuM uddharaNa. mokSamAM cAritranI niSprayojakatAnI sthApaka yukti. siddhAtmAmAM utpAda, vyaya ane dhrauvya sthApaka yukti. samyaktvajAtIya cAritranA svIkAranA baLathI siddhAtmAmAM cAritra svIkAranAra pUrvapakSInA kathananuM siddhAMtakAra dvArA yuktithI nirAkaraNa. samyaktva ane cAritranuM lakSaNa. samyaktva ane cAritranI pratijJAne vilakSaNatAnuM spaSTIkaraNa. siddhAtmAmAM cAritranA nAzamAM siddhAMtakAranI yukti. tAttvika cAritranuM svarUpa. sarvavirati ane dezaviratinA bhinna jaghanya kAlamAnanI sthApaka yukti. cAritranI pratijJAmAM pratijJAne 'yAvandrIvameva' e prakAre sAvadhAraNa svIkAranuM tAtparya. siddhAMtakAra dvArA siddhAtmAmAM cAritranI abhAva sthApaka yuktiono upasaMhAra. anya AcAryonA mate siddhAtmAmAM cAritrano svIkAra. pRSTha siddhAtmAmAM cAritranA asvIkAranA sarva yuktionI bhASyakAranA vacanamAM vizrAMti. siddhAMtakAranI cAritraviSayaka sarva yuktionA sthAnabhUta vizeSAvazyakabhASyanA kathananuM uddharaNa. siddhAtmAne kSAyikabhAvanA nAzanA asvIkAranI pU. malayagiri mahArAjanI yukti ane cAritranA svIkAranI yukti. saMpradAyapakSa dvArA siddhAtmAmAM cAritrano svIkAra. 759-762 ATha prakAranA AtmAonA alpabahutvanuM svarUpa. 'gayA sAmA'sUtra dvArA siddhAtmAmAM cAritranI sthApaka pUrvapakSInI yuktinuM nirAkaraNa. caraNalabdhi, dAnalabdhi Adine kSAyika sAdisAMta svIkAra ane asvIkAra viSayaka vicAraNA. 768-770 siddhAtmAmAM AtmasamavasthAnasvarUpa cAritranA nirAkaraNanI puSTi mATe siddhAMtakAranI yukti. 773 siddhAtmAmAM kSAyika jJAna ane kSAyika darzanano svIkAra hovA chatAM kSAyika cAritrano asvIkAra hovAthI siddhAtmAmAM acAritranI sthApaka siddhAMtakAranI yukti. nirjarAne anukULa vIryavizeSasvarUpa cAritranI sthApaka yukti uddharaNa sahita. 763 763-768 703-775 775-779 266-666 779-782 782 783 783-784

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10 gAthA pRSTha ,_ 157 158 159 anukramaNikA viSaya cAritranI pratijJA pUrI thavA chatAM siddhAtmAmAM cAritranA saMbhavanI saMpradAyapakSanI yukti. samyakta tathA cAritranI pratijJAnuM svarUpa. 784-786 siddhAtmAmAM cAritra svIkAranAra saMpradAyapakSanI sthApaka yuktio. anuttaravAsI devomAM vartatA upazAMtamohanuM svarUpa. anuttaravAsI devone cAritrano udaya hovA chatAM apravicAramAtrathI upazAMtamoharUpe svIkAra. 1786-789 , siddhAtmAmAM adhyavasAya ke vIryavizeSasvarUpa cAritranI sthApaka saMpradAyapakSanI yukti. siddhAtmAmAM pariNAmavizeSasvarUpa cAritranI sthApaka yukti. prayatnajanyano ja puruSArtharUpe svIkAra hovAne kAraNe kriyAsvarUpa cAritrane grahaNa karIne ja mokSano puruSArtharUpe svIkAra. 789-791 siddhAtmAnI svabhAvakriyAnuM svarUpa. (791 siddhAtmAmAM aMtaraMga skUraNa thatAM cha kArakonuM svarUpa. 791-796 eka ja AtmAsvarUpa vastumAM cha kArakonI asaMgatinuM zAstra-yukti vacanathI nirAkaraNa. AtmAmAM aMtaraMga pravartatA cha kArakonI yuktinuM uddharaNa. siddhAtmAmAM sarvAtmasvabhAva siddhakriyAnI sthApaka yukti. paramaadhyAtmanuM svarUpa.. 796-798 siddhAtmAnA prakAro. siddhAtmAnA prakAronuM saTIka uddharaNa. suvidhinAtha Adi bhagavAnanA aMtarAlamAM atIrthasiddhanI prApti. traNa prakAre strIliMganuM svarUpa. digaMbaranA mate gRhasthane ane strIne kevalajJAnanI prApti. 799-802 strIliMgasiddha svIkAranA zAstravacananI digaMbara matAnusAra saMgatinuM svarUpa. digaMbara matAnusAre strIliMge mokSanA abhAvanI sthApaka yukti. 802 phathI trisiddha' zabdano naMdIadhyayana-cUrNi-ukta arthanuM uddharaNa. sthItisiddha:' sUtrano digaMbara matAnusAre artha ane tene puSTa karanAra yuktio. sIliMgAdi traNathI eka sAthe mokSe janArAonI saMkhyAnuM uddharaNa. strIbhavakRta bahulatAe prApta doSonuM svarUpa. 802-804 sthati siddhA' sUtranA digaMbare karela arthanuM vyAkaraNanI maryAdAthI nirAkaraNa. 804 'thAnisattA' sUtra viparIta vyAkhyAna karIne strIone muktinA asvIkAranI digaMbaranI yuktionuM nirAkaraNa. 804-806 "phathItisiddhA' sUtranA digaMbare karela arthanuM vyAkaraNanI maryAdAthI nirAkaraNa. 807-809 digaMbarane abhimata strImAM cAritranA virahanA kathananuM nirAkaraNa. 810 nArada AdimAM mAyAnA prakarSanuM vidhAna. 811 azakyaparihAravALI virAdhanAmAM hiMsAnA ayoganI sthApaka yukti. 811-812 strIne sAdhvIrUpe asvIkArI digaMbaramate caturvidha saMghane kahenArA temanA zAstravacananI sAthe virodhanI prApti. * 812-813 160-161 162

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pRSTha 813-814 814 815-816 816-817 818-819 819-820 820-821 anukramaNikA gAthA - viSaya strImAM ratnatrayInA prakarSanA asaMbhavanI digaMbaranI yuktinuM nirAkaraNa. 164 digaMbarane abhimata strIne mokSa-aprAptinA kAraNabhUta hInatvotunuM nirAkaraNa. strInA hInatvanuM svarUpa. jJAna apekSAe strInA hInatvamAM mokSaprAptine apratikULatAnI sthApaka yukti. agItArthanA jJAnanuM svarUpa. agItArthamAM paNa gItArtha-pArataMtryasvarUpa jJAnanA kathananuM uddharaNa. labdhinI apekSAe strInA hInatvamAM mokSaprAptine apratikULapaNAnI sthApaka yukti. labdhionuM saMyamavizeSa ahetutvanA kathananuM uddharaNa. cakravaryAdibhAvo labdhirUpe hovAnuM vidhAna. yogajanya labdhionuM uddharaNa. strIomAM AkarSalabdhi Adi labdhionA saMbhavanuM vidhAna. kevalIone sAyopathamika sarva labdhionA svIkAranuM nirAkaraNa uddharaNapUrvaka. RddhinI apekSAe strInA hInapaNAmAM mokSaprAptine apratikULapaNAnI sthApaka yukti. strInA atIrthaMkarapaNAmAM pUrvapakSanI yuktinuM nirAkaraNa. brIzarIranI prAptinA kAraNanuM svarUpa. svItIrthaMkaranA accherAnuM svarUpa. baLanI apekSAe strInA hanapaNAmAM mokSaprAptine apratikuLapaNAnI sthApaka yukti. cAritranuM svarUpa. viziSTa sAmarthyanA abhAvamAM paNa siddhinI prAptinuM uddharaNa. bAhya vikalatAmAM paNa tenAthI saMyamanI pUrNatAnuM uddharaNa. digaMbarane abhimata strIomAM hInabalatvanA kathananuM nirAkaraNa. strIomAM aMtima be prAyazcittanA abhAvanuM vidhAna. yogyatA anusAra vicitra zuddhinA kathananuM uddharaNa. sInA mokSaabhAvamAM prabhAcaMdra vaDe karAyela anumAnanuM yuktithI nirAkaraNa. digaMbarane abhimata strIne mokSa-aprAptinA kAraNabhUta pApaprakRti bahulatvotunuM nirAkaraNa. | strItva mithyAtvakRta hovAnA kAraNe strIne mokSanI aprAtinA kathanA nirAkaraNanuM uddharaNa. strIone kAmano atizaya hovAthI mokSanA asaMbhavanI digaMbaranI yuktinuM nirAkaraNa. napuMsakavedanA baMdhakALamAM anaMtAnubaMdhI Adi kaSAyone nikAcanAkaraNanI prApti. digaMbarane abhimata strIne mokSa-aprAptinA kAraNabhUta mananA prakarSano abhAva e hetunuM tathA saMhananaviraha e hetunuM nirAkaraNa. strIomAM jJAnAdi paramaprakarSanA abhAva sAdhaka digaMbare karela anumAnanuM nirAkaraNa. anumAna dvArA strIne mokSaprAptinI siddhi, strIne pradhvajayAadhikAritvanA kathananuM uddharaNa. sInA pravrajayAnA adhikArane paraMparAe mokSanA kAraNarUpe sthApIne strIne mokSanA 822-823 824-825 82pa-829 830 830 831 833 833 836-840 843

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12 gAthA 167-168 | srIne muktiabhAvasAdhaka digaMbaranI yuktio. strIne vedamohanIyanI prabaLatAnuM vidhAna. strImAM jinakalpInA abhAvanuM uddharaNa. 169 viSaya abhAvanI sthApaka digaMbaranI yuktinuM nirAkaraNa. paraMparAe mokSano hetu dezavirati ane sarvaviratinI vilakSaNatAnuM svarUpa. 170 171 mokSArthInI paNa sAmAnyathI cAritrajanya nirjarA-arthIpaNAvaDe karIne cAritramAM pravRtti ane cAritranI tadbhavamAM mokSano anirNaya. kriyAnA prAbalyathI ja bhAvaprAbalyanA saMbhavanI digaMbaranI yukti. strIvedane pAparUpe sthApIne srIzarIranA pAparUpe asvIkAranI yuktinuM digaMbara dvArA nirAkaraNa. strIone puruSanI apekSAe prabaLa karmasthApaka digaMbaranI yuktinuM nirAkaraNa. puruSavedanI apekSAe srIvedanuM prabaLapaNuM hovA chatAM puruSomAM paNa strIvedano udaya, strIvedanA niraMtara udayano abhAva. 'duSyantu durgana: 'nyAya saMbaddha . cAritramAM yatna karanArAone paNa pariNAmanA vaicitryathI nirjarAnA vaicitryanI prApti. cAritravRddhinuM svarUpa. srImAM ratnatrayInI vRddhinA kathananuM uddharaNa. kaSAyahAninI sAmagrIthI nokaSAyahAninI sulabhatA. saMyatane mAnasa vikAravazathI aticAramAtranA saMbhavanI yukti. mAnasika pApano mAnasa pazcAttApa AdithI vinAza. anukramaNikA pRSTha strIone jinakalpAdi kaThora cAritra nahi hovA chatAM vicitra karmakSaya thavAne kAraNe kevalajJAnanA saMbhavanI yukti. bhagavAnane srIpaNuM prAyaH nahi hovo kAraNe pApaprakRtisthApaka digaMbaranI yuktinuM nirAkaraNa. 853 saMyamayogamAM karAtA yatnano adhyAtmanA rahasyarUpe svIkAra. adhyAtmaparIkSAnA varNananA rahasyarUpe saMyamayogamAM vyApArane svIkAranI yukti, uddharaNa pUrvaka. 843-845 846-847 adhyAtmamataparIkSA vAda graMtha hovA chatAM viratino tenA mukhya phaLarUpa svIkAra. bAhya AcaraNAnI zuddhithI ja potAnAmAM adhyAtmanI zuddhino nirNaya. bAhya vyApArathI ja atyaMtara vizuddhinA kathananuM uddharaNa. 847-848. 848-849 849-850 851-853 853-854 854 855-856 strIpaNAne pAparUpe sthApIne kevalajJAnanI asiddhisthApaka digaMbaranI yuktinuM nirAkaraNa. puNya-pApa prakRtinA vibhAgamAM paribhASA ja kAraNa. strIpaNAne pApaprakRtirUpe asvIkAranI yukti. 858-860 azucivALA srIzarIramAM paramaaudArikazarIranA asaMbhavanI digaMbaranI yuktinuM nirAkaraNa. 860 strIne muktiabhAvasAdhaka digaMbaranI yuktionA nirAkaraNano upasaMhAra. 861 861 856-857 862-863

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anukramaNikA gAthA 171 172 173 174 viSaya bhagavAnanI parA AjJAnuM svarUpa. tapa-saMyamamAM ja sarva anuSThAnonA phaLanuM vidhAna uddharaNa sahita. adhyAtmano sAra. upadezanA zravaNathI haLukarmI jIvone cAritramohanIyanA kSayanI prApti. anikAcita karmanA kSayano upAya. samyag upadezathI paNa dharmamAM nahi pravartanArAomAM nikAcita karmanA udayanuM uddharaNa. svamAM dIrghasaMsAratva ke abhavyatvanI zaMkA thavAne kAraNe bahu AyAsa sAdhya cAritramAM apravRtti. dIrghasaMsAritva ane abhavyatvanI zaMkAthI saMyamamAM yatnanA vighaTananuM nirAkaraNa. Asanasiddhika jIvanuM lakSaNa uddharaNapUrvaka, saMyamanI pravRttithI ja dIrghasaMsAritva ane abhavyatvanI zaMkAnuM nivartana. vairAgyanuM svarUpa. dIrghasaMsAritva ane abhavyatvanI zaMkAnI nivRttino upAya. bhavya-abhavyatvanI zaMkAthI ja bhavyatvano nirNaya. bhavyane ja bhavyatvanI zaMkAnA kathananuM uddharaNa. pRSTha saMsArabhIrutAnuM svarUpa. dharmanA adhikArInuM mAnasa. kalyANanA arthIne samyag upadezanA svarUpanuM uddharaNa. |863-866 |866-868 868 868 13 |869-870 |870-871 bhavya-abhavyatvanI zaMkAne bhavyatvanA vyApyarUpe svIkAratA pUrvapakSIe karela zaMkAnuM nirAkaraNa. keTalAka jIvone mokSagamana ayogya svIkAravAthI pote paNa mokSagamana ayogya haze e 2875 prakAranI zaMkAthI saMyamamAM pravRttinA abhAvanA svIkAranI udayanAcAryanI yuktinuM nirAkaraNa. 872-875 udayanAcArya dvArA brahmacaryAdi saMyamanI AcaraNAono duHkhanA anubhavarUpe svIkAra. abhavyatvazaMkAnI nivRttithI sAmAnya rIte dharmamAM pravRtti ane dIrghasaMsAritvanI zaMkAnI nivRttithI atyaMta dharmamAM pravRtti. pUrvapakSanA mate bhogecchAnA vicchedano upAya. pUrvapakSane abhimata icchAvicchedanA upAyanuM nirAkaraNa. kAmabhogathI kAmazamananA asaMbhavanI sthApaka yukti. bhoga dvArA siddhatvajJAnathI bhoganI sAmAnya icchAnAM vicchedanI sthApaka pUrvapakSInI yuktinuM nirAkaraNa. |878-901 bhogathI bhogecchAnI nivRtti ane bhoganA tyAgathI bhogecchAnI nivRttinA paramArthanuM svarUpa. 901-903 bhogaviSayaka vivekInI samyag vicAraNAnuM svarUpa. jinavacananA samyag bodhanuM svarUpa. kalyANanA arthI jIvane samyag upadeza. caMcaLa jIvitanA kALanirNayanI abhAva sAdhaka yukti. 2875 |876 876 876-878 903 903 903-904 904-906

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14 anukramaNikA pRSTha : 907-908 9i08-909 gAthA viSaya 175 daDha zarIra vagaranAne yogamArgamAM anadhikAritAnI zaMkA. saMyamanA adhikArInuM svarUpa. yogamArganuM svarUpa. daDha zarIra vagaranAne yogamArgamAM anadhikAritAnI zaMkAnuM nirAkaraNa. | alpa zarIra baLavALAne paNa saMyamayogamAM pravartavAno upAya. alpa zarIrabaLavALA mATe ucita saMyamano upadeza. bhAvacAritranuM svarUpa. alpa zarIrabaLavALAne paNa apramAdathI saMyamanA kathananuM uddharaNa. alpa zarIrabaLavALAne apramAdathI trikaraNazuddhinuM svarUpa. alpa zarIrabaLavALAne ucita upadezanuM uddharaNa. dhRtibaLavALAne paNa kaThora caryAmAM apravRttinA kAraNanuM vidhAna. vrata-arjana-kSama manoyoga AdinI hAnimAM saMyamIne cikitsAnA kathananuM uddharaNa. tapamAM duHkhAnubaMdhitvanI zaMkAnuM nirAkaraNa. tapanuM svarUpa. dveSajanaka jJAnanuM svarUpa. vivekIne apravRttibhUta tapanuM svarUpa. samyaga tapa ane tapanAM phaLanA svarUpanuM uddharaNa. 176-177. saMyamaviSayaka zArIrika zakti ane kALanA vicArathI ALasa karanArA pratye upadeza. kevaLa prArthanAthI saMyamanA phaLanI aprAptimAM dagaMta dvArA bhAvana. upeyanI icchA AdinA kramathI upeya prAptinuM svarUpa. bhagavAnanI prArthanAthI ja iSTa siddhinI zaMkAnuM nirAkaraNa. nizcayanayathI bhagavAnamAM bodhi AdinI adAyakatAnuM uddharaNa. saMyamamAM yatna karanArane bodhi AdinI prArthanAmAM akiMcittharatAnI zaMkAnuM nirAkaraNa. saMyamamAM anughamazIlanI bhagavAnanI prArthanAmAM mRSAvAda. saMyamamAM ayatnazIlanI prArthanAnI nirarthakatAnuM uddharaNa. bhagavAnanI pAse saMyamanI prArthanA karanArane duSkatagartAthI pApanI nivRttimAM zaMkAnuM nirAkaraNa. sabhya duSkRtagartAnuM svarUpa uddharaNa sahita. utsargathI pratikramaNanuM svarUpa uddharaNa sahita. utsargathI dezaviratimAM pratikramaNanI saMgati. asamyagu gartAnuM svarUpa uddharaNa sahita. saphaLa mithyAduSkatadAnanuM svarUpa uddharaNa sahita. pharI pApa sevanArane paNa atIta pApanI gahane saphaLa mAnanAra yuktinuM nirAkaraNa. micchA mi dukkaDa' zabdanA pratyeka zabdano zAstramaryAdAthI viziSTa bhAvArtha uddharaNa pUrvaka. 909-911 911-912 912 912 ha13 913-916 178 916-917 917-918 918-920

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anukramaNikA gAthA 178 179 180 181 viSaya 'micchA mi dukkaDaM' zabdArthanA avyutpannanA pratikramaNanI saphaLatAnuM svarUpa. 'micchA mi dukkaDaM' zabdanA pratyeka akSaranA svataMtra arthanI saiddhAMtika sthApaka yukti. samyag garhA ane asamyag gahanuM svarUpa. asamyag garhomAM mithyAtvanA kathananuM uddharaNa. sarvaviratinI pratijJAnA bhaMgamAM sarvathA viratinA abhAvanuM uddharaNa. saMyamIne zrAvaka ucita kartavyamAM zrAvaka dharmanA pravezanuM digaMbaranA kathananuM nirAkaraNa. pratijJAbhaMgamAM ubhaya viratino bhraMza, mithyAtvanI vRddhi, mRSAbhASaNa, mahApApIyatvanI Apatti. saMyamIne mRSAbhASaNamAM mahApApIyatvanuM uddharaNa. vratabhaMgamAM yAvat anaMta-saMsAranI vRddhi uddharaNa sahita. yotathA saMyamanI AcaraNA karavA karatAM suzrAvakatvamAM zreyakAritA. saMyamanuM svarUpa. saMyamapAlanamAM asamarthane veSanA tyAgapUrvaka zrAvakadharmanA svIkAranuM vidhAna uddharaNa pUrvaka. vratabhaMgamAM anya sarva dharmAcAraNanI vyarthatA uddharaNa sahita. vratabhaMgamAM tapathI paNa zuddhino abhAva uddharaNa sahita. mULaguNamAM askhalita saMyamaparyAyanI paragaNanAnuM kathana uddharaNa sahita. vratabhaMganI upasthiti hote chate samyag yatnanA abhAvathI mithyAtvanI vRddhi uddharaNa sahita. saMyama grahaNa karanArane anukULa upadeza. saMyamInA kartavya-akartavyanuM svarUpa. saMyamInA atyaMta kartavyanuM svarUpa. saMyamInuM svarUpa uddharaNa sahita. saMyamInI parama zreyakArI avasthAnuM svarUpa. nizcayanayathI prazasta rAga-dveSa paNa anupAdeya uddharaNa sahita. agItArthane bolavAno niSedha uddharaNa pUrvaka. upadezanA adhikArInuM svarUpa. gItArtha sAdhu ane agItArtha sAdhunA kartavyanuM svarUpa. asaMvignagItArthane paNa dezanAmAM anadhikAritA uddharaNa sahita. asaMvigna gItArthanA anya upadezanI niSphaLatAnI sthApaka yukti. asaMvigna gItArthane kartavyapravRttinuM svarUpa. ''tadvaMto: '' nyAya saMbaddha. asaMvigna gItArthanI upadezanI pravRttinuM svarUpa tathA tatkRta anarthakAritAnuM svarUpa. asaMvigna gItArthane svanA pratibodhamAM yatnano upadeza. asaMvigna gItArthanI upadeza pravRttithI svane anartha prApti. pRSTha 920-922 922-928 928-929 |929-932 932-933 933-934 1934 15 934-935 935-936 936-937 937 937-938 938 938-940 941 941 942 942-943

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16 gAthA | pRSTha 182 anukramaNikA viSaya saMvigna gItArthamAM avikalpa tathAkAra uddharaNa pUrvaka. saMvigna gItArthathI anyamAM vikalpathI tathAkAra uddharaNa pUrvaka. 943-944 dhyAnAdine anukULa ekAkIpaNAnI pUrvapakSanI sthApaka yukti. 844 gacchamAM rahetAM sAdhumAM bhAva ekAkIpaNuM ane gItArthamAM kvacit dravya ekAkIpaNuM. 944 bhAvaekAkIpaNAnI prAptino upAya. agItArthane gacchanA tyAgamAM ekAMta bhAvaekAkI-paNAno abhAva. agItArthane guNavAnanA pArataMtrathI thatAM lAbho ane guNavAnanA pArataMtranA abhAvathI thatAM geralAbho uddharaNa pUrvaka. gItArthamAM badhA gacchavAsanuM vidhAna, saMyamIne gacchagata Adi padathI ja saMyamanI vRddhi. gacchagata Adi pada vaDe ja guNavRddhinA upadezanuM uddharaNa. gItArthane paNa prAya: samudAyamAM vasavAnI yukti uddharaNa sahita. gItArthane apavAdathI ekAkI vihAranI yukti uddharaNa pUrvaka. agItArthane pApavarjana ane viSayonA asaMgabhAvanA asaMbhavanA kathananuM uddharaNa. agItArthane ekAkI vihAranA niSedhanuM uddharaNa. agItArthane ekAkI vihAramAM svacchanda vihAritvanI sthApaka yukti. gItArthane ekAkI vihAranI adhikAritAnuM sthApaka uddharaNa. 945-952 vistAra arthIone adhyAtmamAM upaSTabhaka ghaNo upadeza hovA chatAM saMkSepa karavAnuM prayojana. 952 adhyAtmanA upaniSadUbhUta saMkSepa rahasya. 1953 saMsAra ane mokSanI utpattimAM sarvasaMmata yukti. jJAnanayathI, kriyAnayathI ane sthitapakSathI mokSanA upAyanuM svarUpa. mokSanA upAyanA yatnamAM nayonI samyaga yojanA. 953-954 adhyAtmamata parIkSA graMthamAM gItArtho pratye graMthanI kSationI zuddhi mATenI abhyarthanA. 954 183 184 955-959 graMtha prazasti mokSanA ananya upAyarUpe sarvasaMmata rAga-dveSano parikSaya. rAga-dveSanA kSaya vagara anya mokSanA upAyonI niSphaLatAnuM dRSTAMta dvArA bhAvana. 955 955

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gAthA - 124 591 : : : : : : : : * * * * adhyAtmamata parIkSA avataraNikA atha niSiddhoH valasAnAviziSTattAzAnI vAtanI tapAzrayasthApi kAryena zuddhatve kevalinaH kAryena kRtakRtyatvaprasaGga ityAzaGkAyAmAha avataraNitArtha - kevalI ane siddhanA kevalajJAnanuM aviziSTapaNuM hovAthI samAnapaNuM hovAthI, siddhanuM jJAna jema saMpUrNapaNe zuddha che tema siddhanA jevuM ja kevalInuM jJAna hovAthI kevalInuM jJAna paNa saMpUrNapaNe zuddha che tema prApta thaze. mATe jJAna saMpUrNapaNe zuddha thaye chate, tenA Azrayane paNa=kevalajJAnanA AzrayabhUta bhavastha kevaLIne paNa, saMpUrNapaNe zuddha mAnavAmAM kevalIne saMpUrNapaNAthI kRtakRtyatvano prasaMga Avaze. A pramANe pUrvapakSInI AzaMkAmAM graMthakAra kahe che gAthA - nANassa visuddhIe appA egantao Na saMsuddho / jamhA nANaM appA appA nANaM va aNNaM vA // 124 // ( jJAnasya vizuddhyAtmaikAntato na saMzuddhaH / yasmAd jJAnamAtmAtmA jJAnaM vA'nyadvA // 124 // ) gAthArtha - jJAnanI vizuddhithI AtmA ekAMtathI saMzuddha nathI, je kAraNathI jJAna AtmA che, paraMtu) AtmA jJAna athavA anya paNa che. (arthAtu "jJAna AtmA che' evo niyama hovA chatAM 'AtmA jJAna ja che evo niyama nathI, paraMtu anya paNa che.) TIst :- jJAnasyaikAntazuddhAvAtmaikAntatastadA zuddhyed yadyAtmA jJAnameva bhavet, na caivamasti, kintu 'jJAnamAtmaiva, AtmA tu jJAnadvArA jJAnamanyadvArA'nyadapi' iti sakalaguNasamudAyarUpasyAtmanaH sakalatacchuddhAvevaikAntataH zuddhiH, AtmanaH zuddhau tu jJAnAdeH zuddhirAvazyakI, tsyaikaanttstdbhinntvaat| TIkArtha "jJAnI' jJAnanI sarvathA zuddhi hovAmAM AtmAnI sarvathA zuddhi tyAre ja siddha thAya, jo AtmA jJAna ja hoya; arthAt AtmA mAtra jJAnarUpa ja hoya. ane e pramANe nathI, paraMtu jJAna AtmA ja che arthAt jJAna mAtra AtmArUpa ja che. vaLI AtmA jJAna dvArA jJAnarUpa, (ane) anya dvArA anyarUpa paNa che. ethI karIne sakalaguNasamudAyarUpa AtmAnI sakala tenIeguNasamudAyanI, zuddhimAM ekAMtathI zuddhi che, arthAt sarvaguNasamudAyarUpa AtmA potAnA sarvaguNonI sarvathA=saMpUrNapaNe, zuddhi thaye chate ja sarvathA zuddha thAya che. vaLI AtmAnI zuddhimAM jJAnAdinI zuddhi Avazyaka che. kema ke tenuM jJAnanuM, ekAMte sarvathA, tenAthI=AtmAthI, abhinnapaNuM che. TIkA-rUtrivadheyaM yajJAnAvizuInAM paraspara jJAnAtmanozAgata dvAvarUpa mevAzrityA pRthakamAvaruupo'bhedo yadA pratipAdyate tadA''tmA jJAnameveti na prayogaH, yadA tu nikhilA''tmaguNAnAM jJAnena sahAbhedavRttirAzrIyate tadA syAdeva tathA prayogaH, paraM jJAnasyaiva naikAntataH zuddhatvavyavahAra iti na tadAzrayasya taprasArikA

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59. .. 592 . . . . . . . . adhyAtmamata parIkSA....... gAthA - 124-125 TIkArya -"phamatrAvaLe' - A=vasthamANa, ahIMyAM=jJAna ane AtmAnI ekabIjAnI apekSAe thanArI zuddhimAM, jANavuM. "ya' je A pramANe jyAre jJAnAdi guNono paraspara ane jJAna ane AtmAnA adbhAvarUpa bheda(atAdAbhyarUpa bheda)ne AzrayIne apRthabhAvarUpa abheda pratipAdana karAya che, tyAre "AtmA jJAnarUpa ja che evo prayoga thato nathI. vaLI jyAre nikhila AtmaguNono jJAnanI sAthe abhedavRtti Azraya karAya che tyAre tevA prakArano "AtmA jJAnarUpa ja che tevA prakArano, prayoga thAya che, paraMtu jJAnano ja ekAMtathI zuddhatvano vyavahAra nathI. ethI karIne tadAzrayano kevalajJAnanA Azraya evA kevalIne ta--saMga kRtakRtyatvano prasaMga, nathI. bhAvArtha:- AtmAnA jJAna, vIrya, cAritra Adi guNo che ane te guNono paraspara atabhAva che=jJAna e vIrya nathI ane vIrya e jJAna nathI, ane e ja rIte jJAna ane AtmAno paNa abhAva che kema ke jJAna guNa che ane AtmA dravya che. ane A rIte atadbhAvarUpa bhedano Azraya karIne jyAre jJAna ane AtmAnA apRthaklAvarUpa abhedanuM pratipAdana karavAmAM Ave tyAre "AtmA jJAna che' ema kahI zakAya, paraMtu AtmA jJAna ja che' tema na kahI zakAya. ane jyAre dravyAstikanayanuM avalaMbana karIne jJAnanI sAthe badhA AtmaguNono abheda karavAmAM Ave ane jJAna ane AtmAno apRthaglAvarUpa abheda che tevI vivakSA karavAmAM Ave, tyAre "AtmA jJAna ja che e prakArano prayoga thaI zake; kema ke dravyAstikanaya abhedane jonAra che, tethI eka ja AtmAmAM vartatA badhA guNono jJAnanI sAthe abheda svIkArI zake che. tethI badhA guNo jJAnasvarUpa che ane jJAna AtmAno guNa che, tethI, AtmAnI sAthe jJAnano apRthabhAva che evI virakSA karIe tyAre, "AtmA jJAna ja che ema kahI zakAya, kema ke jJAnathI pRthapha anya koI guNa nathI. para' . "para'thI je kathana kahyuM tenuM tAtparya e che ke, pUrvamAM kahyuM ke jJAnAdi guNono paraspara atabhAvarUpa bhedano Azraya karIne ane jJAna ane AtmAno atabhAvarUpa bhedano Azraya karIne apRthambhAvarUpa abhedano Azraya karavA dvArA "AtmA jJAnarUpa ja che' e prayoga thaI zakato nathI; paraMtu badhA AtmaguNono jJAnanI sAthe abhedavatti Azraya karIne "AtmA jJAnarUpa ja che' evo prayoga thai zake che. A rIte saghaLA AtmaguNono jJAnanI sAthe abhedavRttino Azraya karavAmAM Ave tyAre, kevalInA paNa badhA AtmaguNo zuddha nahi hovAnA kAraNe ane jJAnano paNa te guNonI sAthe abheda hovAne kAraNe kevalajJAna zuddha che ema kahI zakAya nahi. paraMtu jJAna sivAyanA anya guNothI jJAnano bheda Azraya karIne siddhabhagavaMtanu ane bhavastha kevalInuM jJAna sarakhuM che, tethI te zuddha che; evo vyavahAra thaI zake. tethI jJAnano ekAMte zuddhapaNAno vyavahAra nathI. ethI karIne kevalajJAnanA AzrayabhUta kevaLIne saMpUrNapaNAthI kRtakRtyatvano prasaMga nathI. ll124l avataraNikA - nazvevamAtmA prAtaH saMdhyabhAve veninaH paramAtmavaMcAlityAzAmadi avataraNitArtha :- A pramANe=gAthA-124mAM siddha karyuM e pramANe, AtmAnI ekAMtathI saMzuddhinA abhAvamAM kevalIne paramAtmapaNuM nahi thAya, e pramANe AzaMkAmAM graMthakAra kahe che

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gAthA - 125 * * * * * * * * * * * * 593 . . . . . . . . . . adhyAtmamata parIkSA. . . . . . . * * * * bhAvArtha - gAthA-124mAM siddha karyuM ema mAnIe to kevalI ekAMte zuddha nathI ema mAnavuM paDe. ane tema mAnIe to kevalIne paramAtmA kahI zakAya nahi. kema ke paramAtmAno artha prakRSTa AtmA che ane te ekAMte zuddha hoya to ja hoI zake. AvI koinI zaMkAne dhyAnamAM rAkhIne graMthakAra gAthA-125mAM javAba Ape che - gAthA - evaM paramappattaM nANAiduvAragaM muNeavvaM / ___ savvaha paramappattaM siddhANaM ceva saMsiddhaM // 125 // __ ( evaM paramAtmatvaM jJAnAdidvArakaM muNitavyam / sarvathA paramAtmatvaM siddhAnAmeva saMsiddham / / 125 / / ) gAthArtha - A pramANe=gAthA-124mAM siddha karyuM e pramANe, (kevalInuM) paramAtmapaNuM jJAnAdi dvArA jANavuM, sarvathA paramAtmatva siddhone ja saMsiddha che. TIkA nA diye guNT: vaninAM zuddhAtavi te paramAtmAna, mAvani mUvalupAna vA, sarvathA vartamAnagrAhinayena tu siddhaaH| TIkArya - sAnAvo' jJAnAdi je guNo kevaLIone zuddha che te dvArA ja teo=kevalIo, paramAtmA che; athavA bhAvimAM bhUtavadbhU tanI jema, upacArathI (kevalI paramAtmA) jANavA, vartamAnagrAhI naya vaDe sarvathA paramAtmA siddho che. bhAvArtha - kevalImAM kSAyikabhAvarUpa je kevalajJAnAdi guNo che tenI apekSAe ja kevalIo paramAtmA che. athavA to jema raMdhAtA cokhA ardhA raMdhAyA hoya ane ardhA raMdhAvAnA bAkI hoya tyAre raMdhAI gayA te prakArano prayoga thAya che, tyAM bhAvimAM je raMdhAvAnA che temAM pUrvamAM raMdhAyelAno upacAra karIne raMdhAI gayA tema kahevAya che; tema kevalI paNa bhAvimAM siddha thaze tyAre paramAtmA thaze, arthAt paripUrNa zuddha thaze; ane kevaLajJAnAdi - guNo prApta thavAne kAraNe teTalA aMzathI zuddha thaI gayA. tethI bhAvimAM bAkInAM cAra aghAtI karmonA kSayathI thanArI bhAvi zuddhatAmAM pUrvamAM thayelA kevalajJAnAdi guNonI jema zuddhatAno upacAra karAyo, arthAt bhAvimAM bhUtavat upacAra karAyo, tethI kevalI paramAtmA che tema vyavahAra thAya che. jyAre vartamAnamAM je svarUpa hoya tene ja grahaNa karanAra evA vartamAnagrAhI RjusUtrAdinayathI siddho sarvathA zuddha che, tethI siddho ja paramAtmA che. TIkA - gortha vyavasthA-gAtmAnaH vastu vivithA:-vIhAtmADanArAtmA paramAtmA tiA tatra vAdAtma''tmtven gRhyamANaH kAyAdiH, tadadhiSThAyako'ntarAtmA, paramAtmA tu niHzeSakalaGkarahita iti| taduktaM yojAzA- 22-8] AtmadhiyA samupAttaH kAyAdiH kIrtyate'tra bahirAtmA / kAyAdeH samadhiSThAyako bhavatyantarAtmA tu // 1 //

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594 * * * * * * * * * .. adhyAtmamataparIkSA gAthA - 125 cidrUpAnandamayo niHzeSopAdhivajitaH zuddhaH / atyakSo'nantaguNaH paramAtmA kIrtitastajjJaiH // 2 // iti yuktaM caitad, antarAtmano dhyAtRtvena bAhyAtmanaH svAntarAtmani svabhedajJAnena mithyAjJAnanivRttiprayojakatayA dhyaanopyogitvaat| TIkArya - utteya' - ahIMyAM=AtmAnI zuddhatA-azuddhatAnI vicAraNAmAM, A vyavasthA che. AtmA traNa prakAre che. (1) bAhyAbhA, (2) aMtarAtmA ane (3) paramAtmA. tatra'-tyAM=AtmAnA bAhyAtmA, aMtarAtmA ane paramAtmA ema traNa prakAro pADyA tyAM, Atmatvena gRhyumANa kAyAdi e bAhyAtmA che, tadadhiSThAyaka=kAyAdimAM adhiSThAyaka, aMtarAtmA che, ane niHzeSa=saMpUrNa, kalaMkathI rahita paramAtmA che. bhAvArtha - 1 thI 3 guNasthAnakavartI jIva kAyAne AtmatvabuddhithI grahaNa kare che, tethI tenAM kAyAdi bahirAtmA che, ane kAyAdimAM "Adi padathI mana paNa bahirAtmA che. ane 1 thI 14 guNasthAnakavartI jIvo kAyAmAM adhiSThAyaka=rahenAra, hovAthI aMtarAtmA che, ane saMpUrNa kalaMkathI rahita siddhAvasthAnA jIvo paramAtmA che. TIkArtha: tapu - te yogazAstramAM kahyuM chemAtmA ' - ahIM AtmabuddhithI gRhIta thatAM kAyAdi bahirAtmA kahevAya che; vaLI te kAyAdino adhiSThAyaka adhiSThAtA, jIva aMtarAtmA che. vikrU' - cikUpa, AnaMdamaya, sarvaupAdhiothI rahita, zuddha, atIndriya ane anaMtaguNavALo (AtmA) tenA jANakAro vaDe paramAtmA kahevAya che. utthAna - ahIM AtmAnA traNa bhedonuM varNana karavAnuM che, tyAM prazna thAya ke svasvarUpavALo hoya tene ja AtmA kahevAya, paraMtu kAyAdine AtmA kevI rIte kahI zakAya? vastutaH saMsAravartI AtmA te azuddha AtmA ane mokSavartI AtmA te zuddhAtmA, e rIte AtmAnA be bheda thaI zake; paraMtu pudgalAtmaka kAyAdine grahaNa karIne AtmAnA bahirAtmA, aMtarAtmA ane paramAtmA ema traNa bhedo karavA kaI rIte yukta che? tethI kahe che TIkArya - "yu caitan - ane A yukta=ucita, che; kema ke aMtarAtmAnuM dhyAtRpaNAthI dhyAtArUpe, dhyAnamAM upayogIpaNuM che; (ane) bAhyAtmAnuM svaaMtarAtmAmAM dhyAna karanAra vyaktinA potAnA aMtarAtmAmAM, svanA bhedajJAna dvArA eTale ke sva=bAhyAtmArUpa kAyAdi, teno bheda aMtarAtmAmAM che, tenA jJAna dvArA, mithyAjJAnanI nivRttinA prayojakapaNAthI dhyAnamAM upayogIpaNuM che; arthAt mithyAjJAnanI nivRttino prayojaka bAhyAtmA bane che, te rUpe bAhyAtmAnuM dhyAnamAM upayogIpaNuM che.

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gAthA - 125 dhyAtmamataparIkSA 195 bhAvArtha :- 5ramAtmA zuddhasvarUpavALA che, pudgalAtmaka nathI tethI temane AtmA kahevAmAM koi bAdha nathI; ane te paramAtmabhAvanI prApti mATe upAyabhUta dhyAna che, ane te dhyAnamAM dhyAtArUpe aMtarAtmA upayogI che. kema ke zarIramAM rahenAro AtmA (aMtarAtmA) jyAre dhyAtArUpe bane che tyAre ja dhyAna prAdurbhAva thAya che, ane dhyAnathI ja paramAtmabhAva pragaTa thAya che. tethI ja zarIranA adhiSThAyaka evA AtmAne aMtarAtmArUpe pRthak grahaNa karela che. paraMtu AtmArUpe grahaNa karAtAM bAhyakAyAdi pudgalAtmaka hovAnA kAraNe tene AtmA kahI zakAya nahi, to paNa tene bAhyAtmA kahevAnuM kAraNa e che ke svAntarAtmAmAM bAhyAtmAnA bhedanuM jJAna karAvavuM che, ane tenA dvArA mithyAjJAnanI nivRtti karAvavI che. tethI bAhyAtmArUpa kAyA mithyAjJAnanI nivRttimAM prayojaka bane che ane te rIte bAhyAtmAnuM dhyAnamAM upayogIpaNuM che. ahIM vizeSa e che ke kAyAdinI jema ghaTapaTAdi bAhyapudgalono paNa aMtarAtmAmAM bheda che, to paNa te bAhya padArthono bheda anubhavanA baLathI siddha che, jyAre kAyAmAM anAdikALathI abhedabuddhi hoya che; ane kvacit upadezAdinA zravaNathI zabdarUpe aMtarAtmAmAM kAyAnA bhedanuM jJAna thAya to paNa, zarIramAM abhedabuddhi nivartana pAmatI nathI. AthI ja zarIrane kAMi paNa pratikULa hoya te mane ja pratikULa che, ane zarIrane je anukULa che te mane ja anukULa che, evI sthirabuddhi dUra thatI nathI. paraMtu AtmakalyANArthI jIva AtmAnA svarUpamAM jyAre upayukta thaine dhyAnamAM yatna kare che, tyAre bAhyAtmArUpa kAyAnuM bhedajJAna temAM upayogI bane che, tethI pudgalAtmaka kAyAne paNa bAhyAtmArUpe kahela che. TIkA :- anya tu-mithyAvarganAvimAvaLito vAhyAtmA, samyagdarzanAdipariNatastvantarAtmA, kevalajJAnAdipariNatastu paramAtmA / tatrAdyaguNasthAnatraye bAhyAtmA, tataH paraM kSINamohaguNasthAnaM yAvadantarAtmA, tataH paraM tu paramAtmeti / tathA vyaktyA bAhyAtmA zaktyA paramAtmAntarAtmA ca / vyaktyA'ntarAtmA tu zaktyA paramAtmA, anubhUtapUrvanayena ca bAhyAtmA / vyaktyA paramAtmA anubhUtapUrvanayenaiva bAhyAtmAntarAtmA ceti / tathA ca saMgrahagAthe TIkArya :- 'anye tu' vaLI anya A pramANe kahe che 'mithyA'mithyAdarzanAdibhAvathI pariNata bAhyAtmA che, vaLI samyag darzanAdibhAvathI pariNata aMtarAtmA che, vaLI kevalajJAnAdithI pariNata paramAtmA che. 'taMtra ' = tyAM arthAt traNa prakAranA AtmAnuM svarUpa batAvyuM tyAM, 1 thI 3 guNasthAnakavALA jIvo bAhyAtmA che. 6. 2. B-3 1 vattIe bajjhappA sattIe dovi aMtarappA ya / sattIe paramappA bajjhappA bhUapuveNaM // 1 // 2 vattI paramappA dovi puNa NaeNa bhUapuvveNaM / 'mIse khINasajoge sImandharA te tao huMti // 2 // ti / vyaktyA bAhyAtmA zaktyA dvAvapi aMtarAtmA ca / zaktyA paramAtmA bAhyAtmA bhUtapUrveNa // vyaktyA paramAtmA dvAvapi punarnayena bhUtapUrveNa / mizra kSINa-sayoge sImandharAste trayo bhavanti // '

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596 gAthA - 125 adhyAtmamata parIkSA. tyArapachI kSINamohaguNasthAnaka sudhInA jIvo aMtarAtmA che, arthAtuM4thI 12 guNasthAnakavALA jIvo aMtarAtmA che. vaLI tenAthI AgaLa arthAt 13 ane 14 guNasthAnakavALA jIvo ane siddhanA jIvo paramAtmA che. daka "rUti' - traNa prakAranA AtmAnA svarUpanI samApti sUcaka che. tathA' - te rIte guNasthAnaka sAthe yojIne traNa prakAranA AtmA batAvyA te rIte, vyaktithI=vyaktirUpe, bAhyAtmA (evA mithyAtvI vagere jIvo) zaktithI=zaktirUpe, paramAtmA ane aMtarAtmA che. vaLI vyaktithI=vyaktirUpe, aMtarAtmA zaktithI=zaktirUpe, paramAtmA che ane anubhUtapUrvanayathI bAhyAtmA che. ane vyaktirUpe paramAtmA (evA kevaLI Adi AtmAo) anubhUtapUrvanayathI ja bAhyAtmA ane aMtarAtmA che. ane te pramANe saMgrahagAthA che. (teno artha A pramANe che-) vyaktithI bAhyAtmA zaktithI banne paNa aMtarAtmA ane paramAtmA baMne paNa, che; ane vyaktithI aMtarAtmA zaktithI paramAtmA che ane bhUtapUrvanayathI bAhyAtmA che. ITI vaLI vyaktithI paramAtmA bhUtapUrvanayathI baMne paNa bAhyAtmA ane aMtarAtmA baMne paNa, che. te traNe jAtanA AtmAo mizraguNasthAnaka, kSINamohaguNasthAnaka ane sayogIkevaLIguNasthAnakarUpa sImAne=maryAdAne, dhAraNa kare che. zA. ke "tti' uddharaNanI samApti sUcaka che. utthAna -pUrvamAM bAhyAtmA, aMtarAtmA ane paramAtmA e traNemAM koNa zaktithI che, koNa vyaktithI che ane koNa anubhUtapUrvanayathI che te vastu ghaTAvI; tyAM zakti zuM che teno vicAra Avazyaka rahe che. kema ke sAmAnyathI je dravyarUpa che tene zakti kahevAya che ane paryAyane vyaktirUpe kahevAya che, arthAt je paryAya vartamAnamAM vartato hoya te paryAya vyaktirUpe che, ane je paryAya vartamAnamAM vartato nathI paraMtu te dravyamAM te paryAyanI yogyatA che te dravyarUpa che ane te zaktisvarUpa che. tethI zakti e dravyarUpa che ema sAmAnyathI kahevAya. ane dravya e tirlaphasAmAnyarUpa ane UrdhvatA sAmAnyarUpa che, tethI te zaktine tiryakasAmAnya ke UrdhvatAsAmAnyamAM aMtarbhAva karavAnI zaMkA thAya. tethI tenI vicAraNA karatAM kahe che TIkA yApi nitra ra tivasAmArca, mithyA che. sISTiAcasvAmIvI, renaviddharmena tulytvsyaatiprsnggitvaat| nApyUrdhvatAsAmAnyaM, pUrvAparaparyAyasAdhAraNadravyasyaiva tathAtvena yatra bAhyAtmanyantarAtmAdiparyAyo na bhUto na vA bhAvI tatrAntarAtmAdizaktyabhAvaprasaGgAt, bhUtapUrvabAhyAtmanyantarAtmani baahyaatmshktiprsnggaacc| na ca prApyabhAvAnAmaprAptatvAvasthaivAstvatra zaktiriti vAcyaM, prApyatvaM hi vartamAnaprAgabhAvapratiyogiprAptikatvam iti praacydossaanuddhaaraad| etena 'zaktidharmavizeSa eva' ityapi parAstaM, tasyAH phlonneytvaat| evaM vyaktirapi durvceti| tathApi nizcayanayapratIyamAnaM svarUpaM zaktiH, tacca taniSThadhvaMsA'pratiyogitve sati taniSThAtyantAbhAvA'pratiyogi, tena nAntarAtmani bhUtapUrvabAhyA

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gAthA - 125 . adhyAtmamata parIkSA. * 597 tmazaktiprasAH, tatparyAyANAM tanniSThadhvaMsapratiyogitvAt na vA'bhavyAtmanyantarAtmAdizaktyabhAvaprasaGgaH, antarAtmanAmAtmapadapravRttinimittasamyagdarzanakevalajJAnAdidharmANAmAvaraNamAtreNa ttraatyntaabhaavaabhaavaat| avAdiSaM ca ... ettha NiraMjaNabhAve aMjaNamavi biMti vavaharaNakusalA / vaM pu vApaMtI sahasapi niSNA || tti | TIkartha "ji' ahIM-bahirAtmAdimAM aMtarAtmAdi zaktirUpe kahyAM tyAM, jo ke zakti tiryakSAmAnyarUpa nathI, kema ke mithyASTino samyagdaSTi sAthe tulyapaNAno abhAva che. bhAvArtha-mithyASTi AtmA bahirAtmA che, ane temAM aMtarAtmA ane paramAtmA baMne zaktirUpe che. ane jo zaktine tiryasAmAnyarUpa mAnIe to badhA bAhyAtmAmAM mithyAdaSTivarUpa tulyatva che je tiryasAmAnyasvarUpa che ane te aMtarAtmAnI zaktirUpa che tema kahI zakAya. paraMtu paramAtmabhAva zaktirUpe bahirAtmA ane aMtarAtmA baMnemAM che, tethI mithyASTi ane samyagdaSTi baMnemAM jo koI tulyapaNuM hoya to tene tiryakasAmAnyarUpe grahaNa karIne paramAtmabhAvanI zaktirUpe kahI zakAya. paraMtu mithyASTinuM samyagdaSTinI sAthe tulyapaNuM nathI. tethI tiryasAmAnyarUpa zaktisvarUpa paramAtmabhAva bAhyAtmA ane aMtarAtmAmAM che tema kahI zakAya nahi. tethI zakti tiryasAmAnyarUpa nathI. utthAna - mithyAdaSTino samyagdaSTinI sAthe tulyapaNAno abhAva hovAthI tirlaphasAmAnyarUpa zaktine grahaNa karIne paramAtmabhAva bAhyAtmA ane aMtarAtmAmAM zaktirUpe che tema kahI zakAze nahi, ema pUrvamAM sthApana karyuM. tenuM samAdhAna koi A rIte kare ke mithyAdaSTi ane samyagdaSTimAM koI eka anugatadharmanI kalpanA karIzuM ke je baMnemAM varte che ane te rUpa tiryasAmAnya paramAtmabhAvanI zaktirUpa che tethI koI doSa Avaze nahi. tenuM nirAkaraNa karatAM graMthakAra kahe che TIkArNa - nonasi' - je koipaNa dharma vaDe tulyapaNAnu atiprasaMgIpaNuM che. bhAvArtha - bahirAtmAmAM ane aMtarAtmAmAM paramAtmabhAvanI zakti svIkAravA mATe koI ema kahe ke bahirAtmabhAvavALA evA mithyASTimAM ane aMtarAtmabhAvavALA evA samyagdaSTimAM koika anugata dharma grahaNa karIne tulyatA svIkArIzuM ane te dharmarUpe paramAtmabhAvanI zakti bahirAtmA ane aMtarAtmAmAM tema svIkArIzuM. tene graMthakAra kahe che ke AvI je koI dharmo dvArA tulyatA svIkAravAmAM Ave to atiprasaMgadoSa Ave. te A rIte - Atmatvadharma grahaNa karIne paramAtmAmAM paNa aMtarAtmabhAvanI ane bahirAtmabhAvanI zakti che tema mAnavuM paDe. vastutaH paramAtmAmAM aMtarAtmabhAva ane bahirAtmabhAvanI zakti nathI paraMtu bhUtapUrvanayathI 1. atra niraMjanabhAve'Jjanamapi bruvanti vyavaharaNakuzalAH / evaM punarghanapaGktiH sahasrarazmimapi ajyAt / /

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* * * * * * * * * * * * * : : : : : : : * * * * * : : : : : : : : : 598 adhyAtmamata parIkSA gAthA - 125 paramAtmAmAM aMtarAtmabhAva ane bahirAtmabhAva che tethI atiprasaMgadoSa hovAne kAraNe game te dharmathI tulyapaNuM svIkArI zakAya nahIM. mATe zakti tiryasAmAnyarUpa nathI. utthAna -pUrvamAM kahyuM ke zakti tiryakSAmAnyarUpa nathI, tethI zaktine dravyarUpa kahIe to tene UrdhvatA sAmAnyarUpa ja kahevI paDe. paraMtu te rUpa paNa zakti ghaTI zakatI nathI, te batAve che TIkArya - pApa kardhvatA' UrdhvatA sAmAnyarUpa paNa zakti nathI, kema ke pUrvAparasAdhAraNa dravyanuM ja tathApaNuM hovAthI=UrdhvatA sAmAnyarUpapaNuM hovAthI, je bAhyAtmAmAM=abhavyAdirUpa bAhyAtmAmAM, aMtarAtmAdi paryAyo bhUtamAM nathI ane bhaviSyamAM thavAnA nathI tyAM, aMtarAtmAdinI zaktinA abhAvano prasaMga prApta thaze. 1 * * * ahIM aMtarAtmAdinI zaktino abhAvano prasaMga prApta thaze ema kahyuM tyAM "Adi padathI paramAtmAnI zaktinA abhAveno prasaMga prApta thaze te grahaNa karavuM. bhAvArtha - vartamAnamAM je paryAyarUpe nathI paraMtu pUrvamAM kyAreka te paryAya thayo hoya athavA to bhaviSyamAM kyAreka te paryAya AvirbhAva thavAno hoya, te sarva paryAyonI aMdara amugata evuM je sAdhAraNadravya te UrdhvatAsAmAnyarUpa che. ane je paryAya bhUtamAM thayela hoya ke bhaviSyamAM thavAno hoya te paryAyanI zakti te UrdhvatA sAmAnya che ema kahI zakAya. paraMtu tema kahIe to je abhavyAdirUpa bAhyAtmAmAM bhUtamAM ke bhaviSyamAM kyAreya paNa aMtarAtmAdi paryAya thayA nathI ke thavAnA nathI, tyAM te paryAyanI zakti UrdhvatA sAmAnyarUpe nahi hovAthI abhavyAdirUpa bAhyAtmAmAM aMtarAtmAdinI zaktinA abhAvano prasaMga prApta thaze. mATe zaktine UrdhvatAsAmAnyarUpe svIkArI zakAya nahIM. jUitha cinanI puSTi karatAM anya hetu kahe che." TIkArya :- "bhUtapUrva' - bhUtapUrva evA bAhyAtmArUpa aMtarAtmAdimAM bAhyAtmAnI zaktino prasaMga prApta thaze. ' bhAvArtha- vartamAnamAM je aMtarIyA ki zradbhUtapUvarSathIohyo che jo UcheromaNI tharUra sakti kahIe to aMtarAtmAmAM bAhyAtmAnI zaktino prasaMga prApta thAya. kema ke pUrvamAM te bAhyAtmArUpe hato ane te ja rIte paramAtmA paNe bhUtapUrvanI bAhyo che tyAM paNa bAhya strImA zaktinA prasage prApta mATe paNa zerane UrdhvatAsI dhAkazi zakAzmadA:humalAcAra nidhi che bhUtapUrvavAdAra caritAjini prAThovAnI ekamache. "mantarabhiAvini' ahIM Adi padathI paramAtmAnuM grahaNa karavAnuM che. utthAnA A rIte zakti.e.favatAjhAmAnyarUpatisamAjarU, saMta thatI nathI. tethI phroI zaktinI. vasthamANa vyAkhyA kare to, graMthakA kahe che ke te paNa saMgata nathI. mAre tevarAsaNa vyAkhyA A pramANe che.

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gAthA - 125 adhyAtmamataparIkSA TIkArya - 4 prAthamAvInAma' prApyabhAvonI aprAtatva avasthA ja ahIM zakti che ema na kahevuM che ke prApyapaNuM vartamAnaprAgabhAva pratiyogipratikatvarUpa che, ethI karIne prAdoSano anuddhAra che. bhAvArtha:- bAhyAtmAmAM aMtarAtmabhAva ane paramAtmabhAva prApyabhAva che ane te prApyabhAva aprApya che paNa thayela nathI, mATe tenI aprAtatva avasthA che, te ja ahIM zakti che. ema kahevAthI tiryasAmAnyarUpa ke UrdhvatA sAmAnyarUpa zakti mAnavAmAM je doSo AvyA te ahIM nahi Ave. kema ke abhavya mATe paNa aMtarAtmabhAva ane paramAtmabhAva e prApyabhAva che, ane tenI vartamAnamAM aprAptatva avasthA che te zaktirUpa hovAthI abhalavA AtmAmAM AvI zakti saMgata thaze. ane paramAtmAmAM bahirAtmabhAva e prApyabhAva nathI, tethI paramAtmAmAM prApyabhAvonI aprApyatvaavasthArUpa bAhyAtmA paNa zaktirUpe mAnavAnI Apatti Avaze nahi. A prakAranI koinI mAnyatA che tenuM nirAkaraNa karatAM graMthakAre kahyuM ke, prApyatva e vartamAnaprAgabhAvapratiyogiprAptitvarUpa che, ethI karIne prAcyadoSano anuddhAra che. tenuM tAtparya e che ke prApyatvano artha e thAya ke bhAviyAmikata arthAt bhAvimAM prApti che jenI te prApya kahevAya, tethI ja prApyatvano artha karyo ke vartamAna prApabhAvano pratiyogI te rU5 prAptikatva te ja prApyatva che. te A rIte - je kArya niSpanna thAya te prAgabhAvano pratiyogI kahevAya, ane bhaviSyamAM je kArya thavAnuM hoya teno vartamAnamAM prAgabhAva hoya. tethI vartamAnamAM prAgabhAvano pratiyogI bhaviSyamAM je kArya thAya te che, ane te prApti che. ane te rUpa prApti jene che te prApyabhAva kahevAya. ane AvA prApyabhAvanI aprApyatvaavasthA ja zakti che evo zaktino artha karavAthI prAcyadoSano anuddhAra che. kema ke abhavyane kyAre praNa bhaviSyamAM paramAtmabhAva ke aMtarAtmabhAva thavAno nathI. tethI AvI aprAptatvaavasthArUpa aMtarAtmAnI ke paramAtmAnI zakti tyAM nathI tema mAnavuM paDaze. tethI A lakSaNa paNa zaktinuM yukta nathI. TIkArya - "tena' AnAthI=prApyatvano artha karyo ke prApyabhAvonI aprAptatva avasthA e zakti che ema kahevAthI prAcyadoSano anuddhAra che tema kahyuM enAthI, "zakti dharmavizeSa ja che', e paNa parAsta thayuM. kema ke zaktinuM phalathI uyapaNuM che zakti phaLathI jaNAya che. bhAvArtha 'zakti dharmavizeSa ja che ema kahenArano bhAva e che ke, je paryAya vartamAnamAM vartato hoya te paryAya te padArthano eka dharmavizeSa che tema "zakti paNa dharmavizeSa ja che'. ane dharmavizeSarUpa aMtarAtmabhAvanI ane paramAtmabhAvanI zakti abhavyanA jIvamAM paNa mAnI zakAze. tene graMthakAra kahe che ke A zaktirUpa dharmavizeSa, vartamAnamAM vartatA bhAvarUpa nathI. tethI je bhAva bhaviSyamAM prAdurbhAva thavAno hoya tene anukULa evo dharmavizeSa teja zaktirUpa che ema kahI zakAya. mATe phaLathI ja A dharmavizeSa che ema nirNaya thai zake. tethI je bhAva kyAreya 1 - sjpache. paNa thavAno na hoya tene anukULa evo dharmavizeSa padArthamAM che ane te rUpa zakti temu che tema kahI zakAya nahi. tethI abhavyamAM aMtarAtmA ane paramAtmAnI zakti che tema siddha thaI zake nahIM. mATe vizeSarUpe zakti mAnavI paNa ucita nathI.

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600 * * * * * * * * * , , , adhyAtmamata parIkSA... . . . . . . . . . . . . . . . ." gAthA - 125 , , : :: :: , , , , , , , , , TIkArya - "jIvam' e rIte=pUrvamAM zaktine (1) tirlaphasAmAnyarUpa ke (2) UrdhvatAsAmAnyarUpa ke (3) prApyabhAvonI aprApyatvaavasthArUpa ke (4) dharmavizeSarUpa kahIne te ghaTatI nathI ema batAvyuM; e rIte, vyakti paNa durvaca che. kema ke jyAre padArthamAM rahelI zakti ja siddha na thaI zake to tenA upara nirbhara evI vyaktine zaktinI abhivyakti, paNa siddha na thaI zake. ; "ti yadyapithI mAMDIne "zakti koI rIte ghaTatI nathI e pramANe je batAvyuM ane tethI "vyakti paNa ghaTaze nahIM e prakAranI Apatti batAvI, tenI samApti mATe prati' prayoga che. bhAvArtha-pUrvamAM cAra rIte zakti zuM che tenI vicAraNA karI ane te cAre rIte zakti padArtha siddha na thayo tethI graMthakAra kahe che ke, jo koI paNa paryAya te padArthamAM zaktirUpe che te siddha na thaI zake to te paryAya pragaTa thAya che te paNa siddha na thAya. tethI AtmAmAM paramAtmabhAva jo zaktirUpe zuM che te siddha na karI zakAya to paramAtmabhAva pragaTa thAya che tema paNa kahI zakAya nahIM. utthAna - graMthakAre "yadyapithI zaktinI uparokta rIte asiddhi batAvI, have zaktinI saMgati kaI rIte thAya te batAvatAM kahe che TIkA- "tathApi to paNa=uparokta rIte zakti saMgata nathI to paNa, nizcayanayane pratIyamAnasvarUpa zakti nAmano padArtha che ane tenuM lakSaNa batAvatAM kahe chetavya' ane te tagniSThadhvasanuM AtmaniSThadhvasanuM, apratiyogIpaNuM hote chate taSThiatyaMtAbhAvano = AtmaniSThaatyaMtAbhAvano, apratiyogI hoya, te ja nizcayanayanuM pratIyamAna svarUpa che, ane te zakti nAmano padArtha che. tena'tenAthI-taSThidhvaMsano apratiyogI hote chate taSThiatyaMtAbhAvano apratiyogI hoya evuM nizcayanayane pratIyamAna svarUpa zaktinuM lakSaNa karyuM tenAthI, aMtarAtmAmAM bhUtapUrva bAhyAtmAnI zaktino prasaMga nahi Ave; kema ke te paryAyonuM bAhyAtmAnA paryAyonuM, taSThivaMsanuM=AtmaniSThadhvaMsanuM, pratiyogIpaNuM che. athavA abhavyanA AtmAmAM aMtarAtmAdinI zaktinA abhAvano prasaMga nahi Ave; kema ke aMtarAtmAne paramAtmapadapravRttinimitta samyagdarzana ane kevalajJAnAdi dharmonuM AvaraNamAtra hovAnA kAraNe tyAM=abhavyanA AtmAmAM, atyaMtAbhAvano abhAva che. bhAvArtha - zakti e dravyasvarUpa che, paraMtu AtmAnuM nizcayanayathI pratIyamAna evuM ja svarUpa che te ja zaktirUpa padArtha che, arthAt tasvarUpa je AtmA che te ja zakti che. ane abhavyAdimAM paNa te ja rIte aMtarAtmabhAva ane paramAtmabhAva zaktirUpe ja che, kema ke nizcayanayathI karmanA AvaraNane dUra karIne je vastunuM svarUpa hoya te pratIta thAya che, tethI abhavyamAM paNa karmathI AvRtta te svarUpa vidyamAna che. ane

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- . gAthA - 125 adhyAtmamata parIkSA. 601 zuddhanizcayanaya karmanA AvaraNanI vivA karyA vagara je svarUpa temAM hoya tenI ja pratIti karAve che, tethI abhavyamAM paNa aMtarAtmabhAva ane paramAtmabhAva zaktirUpe che ema kahI zakAze. ane te zaktinuM avyApti Adi doSothI rahita lakSaNa A pramANe che AtmaniSThadhvaMsano apratiyogI hote chate AtmaniSThaatyaMtAbhAvano apratiyogI hoya te zakti padArtha che. je vastuno dhvaMsa thAya te vastu dhvasano pratiyogI kahevAya. jema ghaTano dhvaMsa thAya che tethI ghaTadhvaMsano pratiyogI ghaTa che. ane te dhvasa tenA avayavomAM rahe che, tethI kapAlamAM ghaTano dhvaMsa prApta thAya che. tethI kapAlaniSThadhvasano pratiyogI ghaTa che ane apratiyogI ghaTa sivAyanA anya paTAdi padArtha che. tema AtmaniSThadhvasano pratiyogI te che ke je bhAva AtmAmAM dhvaMsa pAmatA hoya, ane bahirAtmabhAva AtmaniSThadhvasano pratiyogI che; paraMtu je bhAva AtmAmAM dhvaMsa pAmatA nathI te bhAvo AtmaniSThadhvasanA apratiyogI che. ane te ja rIte ghaTapaTAdi paNa AtmaniSThadhvasanA apratiyogI che kema ke ghaTapaTAdino dhvasa AtmAmAM thato nathI. tethI zaktinuM lakSaNa mAtra "AtmaniSThadhvaMsa apratiyogItvarUpa' karIe to yadyapi lakSaNa lakSyamAM sarvatra jAya che to paNa lakSyathI atirikta evA ghaTapaTAdimAM paNa jAya che. tethI lakSaNano pariSkAra karatAM kahe che ke "AtmaniSThadhvaMsano apratiyogItva' hote chate "AtmaniSThaatyaMtabhAvano apratiyogI' hoya te zakti padArtha che. Azaya e che ke je vastuno atyaMtAbhAva jyAM vartato hoya te teno pratiyogI bane, jema ghaTano atyaMtabhAva kapAla sivAya sarvatra che; kema ke upAdAnakAraNamAM kAryano atyaMtAbhAva hoto nathI. tema AtmAmAM nizcayanayane pratIyamAna evA svarUpano atyaMtabhAva nathI. yadyapi abhavyanA AtmAmAM zuddhasvarUpa kyAreya pragaTa thatuM nathI, to paNa karmathI AvRtta nizcayanayane pratIyamAna evuM zuddhasvarUpa sadA rahe che, paraMtu teno atyaMtAbhAva abhavyanA AtmAmAM nathI. teno atyaMtAbhAva AtmA sivAya sarvatra che, mATe nizcayanayane pratIyamAna zuddhasvarUpa AtmaniSThaatyaMtAbhAvanuM apratiyogI che, ane AtmaniSThaatyaMtAbhAvanA pratiyogI ghaTapaTAdi che, paraMtu nizcayanayane pratIyamAna te svarUpa AtmaniSThaatyaMtAbhAvanuM pratiyogI nathI. mATe "tariasAtiyatve sati' ATaluM lakSaNa karavAthI lakSaNanI ghaTapaTAdimAM je ativyApti AvatI hatI te vizeSyAMzathI nivartana pAme che. ane AvuM lakSaNa karavAne kAraNe aMtarAtmAmAM bhUtapUrva evo je bAhyAtmA che, tenI zakti mAnavAno prasaMga nahi Ave. kema ke bAhyAtmAnA paryAyonuM AtmaniSThadhvaMsanuM pratiyogipaNuM che, ane abhavyanA AtmAmAM aMtarAtmAnI ane paramAtmAnI zaktinA abhAvano prasaMga nathI. kema ke aMtarAtmapadanI pravRttimAM nimittabhUta evuM samyagdarzana ane paramAtmapadanI pravRttimAM nimittabhUta evuM kevalajJAnAdi dharmonuM abhavyamAM AvaraNa mAtra hovAthI tyAM teno atyaMtAbhAva nathI. tethI abhavyanA Atmani je atyaMtAbhAva tenA te apratiyogI banaze, paNa pratiyogI nahi bane. tethI lakSaNanI saMgati thaI jaze. ahIM vizeSa e che ke yadyapi abhavyamAM kyAreya samyagdarzanAdi ke kevalajJAnAdi prAdurbhAva thavAnAM nathI, to paNa te dharmo abhavyanA AtmAmAM che. mAtra taddharmanAM AvAraka evAM je karmo che teno vinAza thai zake tevI tenAmAM yogyatA nathI, mATe te bhAvono prAdurbhAva temanAmAM thato nathI; paraMtu karmathI AvRttarUpe te bhAvo hovA

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* * * * * * * * * * * * * * * * * * * * * * * 602 adhyAtmamata parIkSA gAthA - 125 chatAM paNa aMtaraMgazaktirUpe te bhAvo abhavyanA AtmAmAM che. tethI te bhAvono atyaMtAbhAva abhavyamAM nathI. tethI ja nizcayanayane pratIyamAna evuM zuddhasvarUpa abhavyamAM paNa che. mATe abhavyamAM paNa aMtarAtmA ane paramAtmAnI zakti rahelI che, paraMtu tenI abhivyakti kyAreya paNa thavAnI nathI. utthAna - pUrvamAM kahyuM ke abhavyamAM samyagdarzana ane kevalajJAnAdi dharmonuM AvaraNamAtra hovAthI atyaMtabhAva nathI, tyAM AvaraNamAtrathI te bhAvo nathI paraMtu vAstavika rIte che te batAvavA mATe A sAkSIpATha Apyo che. TIkArya - "vArSi tra' ane kahyuM ke ahIM niraMjanabhAvamAM aMjana paNa vyavahArakuzalo kahe che. e ja rIte ghanapaMkti= vAdaLAMnI zreNi sahasrarazmine sUryane DhAMke. 'tti' uddharaNanI samApti sUcaka che. bhAvArtha - AtmA niraMjanabhAvavALo che tyAM karma aMjanarUpa che. tethI vyavaharaNamAM kuzaLa= vyavahAranayathI vastuno vyavahAra karavAmAM jeo kuzaLa che, teo niraMjanabhAvavALA evA AtmAmAM aMjanane paNa karmanA AvaraNane paNa, kahe che. ane je rIte vAdaLAMnI paMkti sUryane DhAMke che e rIte karmo AtmAnA niraMjanabhAvane DhAMke che. TIkA - sthAti-saranAvimarva tAvatrAntarAtmapawvRttinimitta, paramAtmA sarvA, vinuM kSAyopazamikasamyagdarzanAdimattvaM, tadatyantAbhAvastvabhavye'pyabAdhita eva, tatparyAyANAM tasya kdaacidpraapteriti| maivaM, sarAgasamyagdarzanAderevAntarAtmapadapravRttinimittatvAd, anyathA kSAyikasamyagdRzastattvAbhAvaprasaGgAt, tacca ttraapybaadhitmev| TIkArya :- "cAtA' ahIM pUrvapakSI A pramANe kahe ke samyagdarzanAdimatta=samyagdarzanAdisAmAnya, aMtarAtmapadapravRttinimitta nathI, kema ke paramAtmAmAM paNa raheluM che. paraMtu lAyopathamika samyagdarzanAdimattva aMtarAtmapadapravRttinimitta che. vaLI teno atyaMtabhAva=kSAyopazamika samyagdarzanAdino atyaMtAbhAva, abhavyamAM paNa abAdhita ja che, kAraNa ke tene=abhavyane, tatparyAyanI lAyopathamika samyaktaparyAyanI, kyAre paNa prApti thavAnI nathI. "vaM' - teno uttara ApatAM graMthakAra kahe che ke e pramANe na kahevuM, kema ke sarogasamyagdarzanAdinuM ja aMtarAtmapadapravRttinimittapaNuM che. anyathA=sarAgasamyagdarzanAdinuM ja aMtarAtmapadapravRttinimittapaNuM che evuM na mAno to, kSAyikasamyagdaSTine aMtarAtmatvanA abhAvano prasaMga prApta thAya. ane tetrakSAyikasamyagdarzana, tyAM=abhavyAdimAM, paNa abAdhita ja che. [; mu.pu.mAM "sarasavanAri' pATha che tyAM "sara/mAsinAri'pATha hovAnI saMbhAvanA lAge che. kema ke sarogasamyagdarzana 10mA guNasthAnaka sudhI ja che. 11-12mAM guNasthAnakamAM teno asaMgraha thAya che.

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gAthA - 125 adhyAtmamataparIkSA 603 tethI '"ravi' kahevAthI rAgathI yukta evuM samyagdarzana ane 'Avi' padathI prApta jJAnAvaraNIyAdithI yukta evuM samyagdarzananuM grahaNa thai zake, ane 'samya-vanAvi'che tyAM 'Avi'padathI samyajJAna ane samyakcAritranuM grahaNa karavAnuM che. TIkA :- atha taMtra samya varganAvisattva Tva ji pramALam ti zvetuM? Atmano muLasvamAvavAnyathAnuppttirev| tatraiva kiM mAnam ? iti cet ? atrAcaSTa spaSTamidamaSTasahastrIkAro yad "mithyAdarzanApakarSakaprakarSakatvena tadvirodhitayA siddhasya samyagdarzanAdeH prakRSyamANatvena siddhena paramaprakarSeNa siddhamithyAdarzanAtyantanivRtteranyathAnupapattyA saMsArAtyantanivRttisiddheH kvacit siddhanirvRtAvAtmani siddhaM guNasvabhAvatvamanyatrApyAtmatvAnyathAnupapattyA sAdhyate, doSasvabhAvatvaM tu virodhAdbAdhyate" iti / taccintyaM, tirobhAvadazAyAmapi zaktyA sattvAt sAtatyena doSavattvarUpasya doSasvabhAvatvasya paraparyanuyuktasyAnAdinigodasiddhasyAtmatvAnyathAnupapattyA'nyatrApyanivAryatvAt, na khalu doSaguNayoravirodhe tadubhayasvabhAvavirodho nAma, aviSvagbhAvasyaiva svabhAvArthatvAd / TIkAmAM siddhanivRtA zabdane ThekANe siddhanivRttA zabda bhAse che. TIkArtha :- 'atha' - 'atha'thI pUrvapakSI A pramANe kahe ke tyAM=abhavyAdimAM, samyagdarzanAdi hovAmAM ja zuM pramANa che? * teno uttara ApatAM graMthakAra kahe che ke AtmAnA guNasvabhAvatvanI anyathAnupapatti ja (abhavyAdimAM samyagdarzanAdi hovAmAM pramANa che.) 'trava' - ahIM pUrvapakSI A pramANe kahe ke temAM paNa=AtmAne guNasvabhAvavALo ja mAnavAmAM paNa, zuM pramANa che? . teno uttara ApatAM graMthakAra kahe che 'annASTa' - ahIMyAM=AtmAno guNasvabhAvatva mAnavAnA viSayamAM, aSTasahasrIkAra je A=vakSyamANa, kahe che te ciMtya che, e pramANe anvaya che. aSTasahasrIkAranuM kathana A pramANe che 'val' (samyagdarzanamAM) mithyAdarzananuM apakarSaka evuM prakarSakapaNuM hovAnA kAraNe tenA=mithyAdarzananA, virodhIpaNAthI siddha evA samyagdarzanAdinA prakRSyamANapaNA vaDe siddha evA (samyagdarzananA) 52ma prakarSathI siddha evI mithyAdarzananI atyaMta nivRttinI anyathA anupapatti hovAnA kAraNe, saMsAranI atyaMta nivRttinI siddhithI koika ThekANe siddha evA nivRtta AtmAmAM siddha evuM guNasvabhAvatva anyatra paNa Atmatva anyathA anupapatti dvArA siddha karAya che. vaLI virodha hovAnA kAraNe doSasvabhAvatva bAdhA pAme che. e prakAre je aSTasahasrIkAre kahyuM te ciMtya che. aSTasahasrIkA2nuM pUrvokta kathana ciMtya che tema kahyuM temAM hetu kahe che-

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* * * * * * * * * * * * * * * * * * * * * * * * * * * ' , 604 adhyAtmamata parIkSA gAthA - 125 tiromavi tirobhAvadazAmAM paNa zaktithI doSasvabhAvatva hovAthI para vaDe prazna karAyela anAdinigodamAM siddha evA sAtatyathI doSatvarUpa doSasvabhAvanI anyathA anupapatti hovAne kAraNe anyatra paNa siddhamAM paNa, anivAryapaNuM che. bhAvArtha-samyagdarzanano jema jema prakarSa thAya che tema tema mithyAdarzanano apakarSa thAya che. tethI mithyAdarzananA apakarSane karanAra evA prakarSavALuM samyagdarzana che. yadyapi mithyAdarzana ane samyagdarzana eka sAthe jIvamAM vartatAM nathI, tethI jyAre jIvamAM samyagdarzana vartatuM hoya tyAre mithyAdarzanano udaya hoto nathI; to paNa jema jema samyagdarzana saMskArarUpe ghaniSTha banatuM jAya che tema tema mithyAdarzananA saMskArono apakarSa thAya che, ane sattAmAM rahelI mithyAdarzananI niSpAdaka evI karmaprakRti paNa zithila zithilatara banatI jAya che. tethI ja samyagdarzanane anukULa evo kSayopazamabhAva atizayavALo thato jAya che. tethI samyagdarzananA kSayopazamabhAvanA prakarSane kAraNe mithyAdarzananA saMskAro ane tenI niSpAdaka prakRtino apakarSa thAya che, tethI mithyAdarzananA apakarSane karanAra evA prakarSavALuM samyagdarzana che ema kahela che. ane tenA kAraNe mithyAdarzananA virodhIpaNAthI siddha evuM samyagdarzana che, kema ke jenA prakarSathI je anyano apakarSa thAya te baMneno paraspara virodhIbhAva che. ane A rIte samyagdarzana prayatnathI prakRSyamANa che(prakarSa pAmatuM che.), tethI teno paramaprakarSa paNa thaI zake che tema siddha thAya che, kema ke je prakRdhyamANa hoya teno paramaprakarSa paNa avazya hovo joIe. ane samyagdarzananA paramaprakarSa vaDe tenAthI virodhI hovAthI mithyAdarzananI atyaMta nivRtti siddha thAya che, kema ke samyagdarzana ane mithyAdarzana paraspara virodhI hovAthI je vyaktimAM samyagdarzanano paramaprakarSa prApta thAya te vyaktimAM tenA virodhI evA mithyAdarzananI atyaMta nivRtti avazya siddha thAya. ane saMsAranuM bIja mithyAdarzana che, tethI ja jIvo sadA saMsArane DhakAvI zake che. mATe je vyaktimAM mithyAdarzananI atyaMta nivRtti thAya tyAM thoDA kALamAM avazya saMsAranI nivRtti prApta thAya. tethI anyathA anupapatti hovAthI saMsAranI atyaMta nivRtti vinA mithyAdarzananI atyaMta nivRttinI anupatti hovAthI, mithyAdarzananI nivRttithI saMsAranI atyaMta nivRttinI siddhi thAya che. ane saMsAranI atyaMta nivRttinI siddhi thavAthI kvacit nivRtta AtmAnI siddhi thAya che=koIka AtmA saMsArathI atyaMta mukta thayo che ema siddha thAya che. ane te siddha evA nivRtta AtmAmAM guNasvabhAvatva siddha thAya che, kema ke guNono prakarSa thavAthI ja saMsAranI atyaMta nivRtti thaI che ane mokSanI prApti thaI che. tethI muktAtmAmAM guNasvabhAvatvanI siddhi thAya che. yadyapite guNasvabhAvatvasaMsAravartI anya AtmAomAM nathI, to paNa AtmatvanI anyathA anupapattinA kAraNe zaktirUpe paNa jo temAM guNasvabhAvatva na hoya to AtmatvanI tyAM anupapatti thAya che. ethI tyAM guNasvabhAvatva manAya che; kema ke tyAM Atmatva che, tethI vartamAnamAM tyAM guNasvabhAvatva pragaTa nahi hovA chatAM zaktirUpe tyAM avazya che. yadyapi te AtmAomAM atyAre doSasvabhAvatva dekhAya che, to paNa muktAtmAmAM je guNasvabhAvatva che teno virodhI doSasvabhAvatva hovAthI te bAdha pAme che, arthAta jIvano doSasvabhAva nathI ema mAnavuM paDe. A rIte yuktipUrvaka aSTasahasrIkAre jIvano guNasvabhAvatva kema che te siddha karela che.

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gAthA - 125 adhyAtmamataparIkSA -: aSTasahasrIkAranA kathanano saMkSipta sAra : mithyAtva ane samyaktva e baMne paraspara virodhI che. saMsArAvasthAmAM jIvone mithyAdarzana hoya che tenAthI saMsAra Ubho rahe che, ane samyagdarzanathI mithyAdarzanano apakarSa thAya che ane prakRSTa samyagdarzanathI mithyAdarzananI atyaMta nivRtti thAya che ane mithyAdarzananI atyaMta nivRtti thavAthI saMsAranI atyaMta nivRttinI siddhi thAya che. yadyapi mithyAdarzananI atyaMta nivRtti thayA pachI tarata ja saMsAranI atyaMta nivRtti thatI nathI, paraMtu saMsAranuM bIja mithyAdarzana che, tethI bIjano atyaMta nAza thavAthI thoDA samayamAM saMsArano aMta thAya che ane tethI ja mokSanI siddhi thAya che; kema ke guNanA prakarSathI ja mokSanI prApti che. AthI ja mokSavartI jIvomAM je ke guNasvabhAvatva che te guNasvabhAvatva saMsArI jIvomAM paNa zaktirUpe avazya che; kema ke mokSavartI AtmAo jevuM ja Atmatva anya jIvomAM paNa che, ane doSasvabhAvatva guNasvabhAvatvanI sAthe virodhI hovAthI bAdhA pAme che. A prakAranuM aSTasahasrIkAranuM kathana ciMtya che, kema ke ApaNe jIvamAM guNasvabhAvatva mAnIe chIe tyAM, para vaDe prazna karAyo che ke jIvamAM tirobhAvadazAmAM paNa zaktithI doSasvabhAvatva hovAthI sAtatyena doSasvabhAva che, arthAt jIvamAM satata doSasvabhAva hoya ja che. kvacit doSasvabhAva AvirbhAvarUpe hoya che to kvacit tirobhAvarUpe hoya che. AvA prakAranA paranA vaktavyathI kahevAyela doSasvabhAvatva anAdinigodamAM siddha ja che, kema ke tyAM mithyAdarzanAdi doSasvabhAva AvirbhAvarUpe ja hoya che. ane tevo doSasvabhAva siddhamAM paNa anivArya che, kema ke doSasvabhAvatva vinA AtmatvanI anupapatti che. 605 tAtparya e che ke aSTasahasrIkAre samyagdarzanAdinI siddhi dvArA mithyAdarzanAdinI nivRttinI siddhi karI, tenAthI saMsAranI nivRttinI siddhi karI; ane te rIte siddhAtmAnI siddhi karI. ane siddhanA AtmAmAM guNasvabhAvatva che mATe anya AtmAomAM paNa guNasvabhAvatva che ema siddha karyuM. te ja rIte koi ema kahe ke saMsAravartI jIvomAM jyAre guNo AvirbhAva thAya che tyAre doSo tirobhAva thai jAya che tema dekhAya che te vakhate paNa doSo zaktithI avazya tyAM hoya che. tethI nimittane pAmIne pharI doSo AvirbhAva thatA paNa dekhAya che. mATe jIvamAM satata doSasvabhAvatva che; kvacit te vyaktirUpe hoya ke kvacit te zaktirUpe hoya, paNa doSasvabhAva jIvamAM sadA rahenAro che. A pramANe koi kahe che ane anAdinigodamAM tevo doSasvabhAva pragaTa dekhAya che. jema aSTasahasrIkAre mokSamAM guNasvabhAva pragaTa dekhADyo, ane tenA dvArA saMsAravartI jIvomAM paNa AtmatvanI anyathA anupapatti dvArA guNasvabhAvatvanI siddhi karI; tema koi ema kahe ke, nigodamAM siddha evuM doSasvabhAvatva anyatra paNa=mokSamAM paNa, zaktirUpe che; kema ke doSasvabhAvatva vagara Atmatva tyAM ghaTI zake nahi. A rItanI yuktithI doSasvabhAvatvanI paNa siddhi karI zakAya, mATe aSTasahasrIkAranuM kathana ciMtya che. kema ke jema aSTasahasrIkAre guNasvabhAvatvanI siddhi karI te yuktithI doSasvabhAvatvanI paNa tyAM siddhi thai zake che. tethI aSTasahasrIkAranA kathanamAM AtmAne doSasvabhAvatva mAnavAnI Apattino prasaMga prApta thAya che. utthAna :- 'ta--inya'mAM je hetu kahyo tenAthI 're' siddhamAM doSasvabhAvatva siddha karyuM. yadyapi siddhamAM doSo AvirbhAvarUpe nathI, paNa A yuktithI siddhamAM tirobhAvarUpe doSasvabhAva mAnI zakAya, je zaktirUpe che. tethI jema aSTasahasrIkAra siddhamAM rahelA guNasvabhAvatva dvArA abhavyAdimAM zaktirUpe guNasvabhAvatva che tema siddha

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606 adhyAtmamata parIkSA gAthA - 125 kare che, te yuktithI siddhamAM paNa zaktithI doSasvabhAvatva che tema mAnI zakAya. paraMtu aSTasahasrIkAre kahyuM ke doSasvabhAvatva virodhIpaNAthI bAdhA pAme che. tethI tenA samAdhAnarUpe graMthakAra kahe che TIkArya - " ' vaLI doSa ane guNano avirodha hote chate tadubhayasvabhAvano virodha nathI. kema ke aviSyambhAvanuMja svabhAvaarthapaNuM che. bhAvArtha -guNa ane doSa AvirbhAvarUpe be sAthe rahI zakatA nathI, jema mithyAdarzana ane samyagdarzana sAthe rahI zakatA nathI. kema ke jyAre samyagdarzanarUpa guNa AvirbhAva pAme che tyAre mithyAdarzanarUpa doSa tirobhAva pAme che. tema chatAM, guNa ane doSano paraspara virodha nathI, kema ke baMne eka sAthe jIvamAM rahI zake che phakta te baMnemAMthI eka AvirbhAvarUpe hoya che jyAre bIjo tirobhAvarUpe hoya che. tethI ja saMsArAvasthAmAM jyAre doSa AvirbhAvarUpe hoya che tyAre guNa tirobhAvarUpe hoya che ane jyAre guNa AvirbhAvarUpe hoya che tyAre doSa tirobhAvarUpe hoya che. tethI jIvamAM eka sAthe guNa ane doSa e baMneno avirodha che. tethI jIvana ubhayasvabhAvatvano avirodha che, kema ke avikhvabhAvanuM ja svabhAvaarthapaNuM che=jIvanI sAthe jema guNo aviSyambhAvarUpe rahe che tema doSo paNa aviSyambhAva rUpe rahe che. tethI jIvamAM ubhayasvabhAva mAnavAno prasaMga aSTasahastrIkArane yuktithI A rIte prApta thaze, tema siddhAMtakAra kahe che. mATe aSTasahasrIkAranuM kathana citya che. 3 aviSyabhAva' eTale - AtmAnA guNo AtmAthI kyAreya chUTA paDatA nathI, tethI guNo AtmAmAM "aviSyabhAva"rUpe rahelA che ema kahI zakAya. kyAreya chUTA na paDavA svarUpa svabhAva te avidhvabhAva. -: aSTasahasrIkAranuM kathana ciMtya kema che? teno saMkSipta sAra :anAdinigodamAM doSasvabhAvatva pratyakSa siddha che, ane guNa tathA doSa AtmAne choDIne kyAMya rahetA nathI, tethI siddhamAM guNasvabhAvatvanA baLathI anyatra paNa=abhavyAdimAM paNa, anyathA anupapatti dvArA guNasvabhAvanI siddhi jema aSTasahasrIkAra karI zake che, tema siddhAvasthAmAM paNa AtmatvanI anyathA anupapatti dvArA doSasvabhAvatvanI siddhi thaI zake che. jema aSTasahasrIkArane saMmata evuM guNasvabhAvatva siddhAvasthAmAM AvirbhAvarUpa che ane saMsArAvasthAmAM zaktirUpe che, tema siddhAvasthAmAM doSasvabhAvatva zaktirUpe che ane nigodAvasthAmAM AvirbhAvarUpe che. A rIte doSa ane guNano jIvamAM eka sAthe rahevAmAM avirodha siddha thaye chate jIvamAM ubhayasvabhAva mAnavAmAM koI virodha raheto nathI. kema ke aviSyambhAvanuM ja svabhAva arthapaNuM che ane jIvamAM doSa ane guNa baMne aviSyabhAvarUpe ja che, tethI jIvano ubhayasvabhAva siddha thAya, paNa phakta guNasvabhAvanI siddhi thaI zaktI nathI. tethI aSTasahasrIkAranuM kathana ciMtya che. TIkA -ttei "TizyAmavevAtmAnavimupadhinitatvInnamAva:, pittatrowvavAtmni jJAnAdikameva svabhAvaH" iti parAstaM, dRSTAntavaiSamyAt, sphaTike zyAmikAyAH svAzrayasaMyoga

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gAthA - 125 adhyAtmamata parIkSA 607 rUpaparamparAsaMbandhAdujjvalatAyAstu sAkSAtsaMbandhAt, sAkSAt saMbandhena tatra zyAmikAbhramajananenaivopAdhezcaritArthatvAd, atra tu krmaatmjnitdossgunnyorvissvgbhaav-lkssnnsNbndhaa'vishessaadev| "azuddhanizcayagrAhyo dharmo doSaH,zuddhanizcayagrAhyastu guNa iti zuddhanizcayagrAhyadharmavattayaivAtmano guNasvabhAvatvamiti cet? na, guNasvabhAvatvasiddhau tathAgrAhyatvasiddhistatsiddhau ca ttsiddhiritynyonyaashryaaditi| atrocyate-samyagdarzanAdikaM tAvannityameva kalpyate, AvaraNavilayA'vilayAbhyAM tadAvirbhAvatirobhAvayorevAbhyupagamAt, tasya ca tAdAtmyamAtmatvAvacchedenaiveti siddhmaatmnsttsvbhaavtvm| ajJAnAdikaM tvAvaraNopanItaM bhAsvataH prakAzAbhAvavadapAramArthikamiti na tatsvabhAvatvaM tasyeti nishcyH| vyavahArastu samyagdarzanAdivyaktInAmiva mithyAdarzanAdivyaktInAmapyAtmapariNAmatvA'vizeSe'pi guNAnAmasAdhAraNatvena tatsvabhAvatvamAtmano'numanyate, na khalvauSNyAdInAmiva rUpAdInAmapi tejoguNatvA'vizeSe'pi tasyauSNyasvabhAvatvamiva rUpAdisvabhAvatvamapi vyavahiyate, 'svasyaiva bhAvaH' iti vyutpattyarthasya tnniyaamktvaat| na ca mithyAdarzanAdInAmapyasAdhAraNatvaM zaGkanIyaM, siddheSu tdbhaavaat| na ca samyagdarzanAderapyabhavyAdyavRttitvena nA'sAdhAraNyaM samyagdarzanAdijanakazakteH pramANabalenAtmatvapuraskAreNaiva klpnaat| na ca karmarUpaiva tacchaktiH, tatkSayeNApi tdutptterityaadyuuhym||125|| . TIkArya - "le AnAthI=pUrvamAM kahyuM ke aviSyabhAvanuM ja svabhAva arthapaNuM che, tethI doSa ane guNano avirodha hovAthI AtmAno ubhayasvabhAva mAnavAmAM virodha nathI A kathanathI, vakSyamANa kathana paNa parAsta - jANavuM ?" ; ; te vakSyamANa kathana A pramANe che- - Ti sphaTikamAM zyAmikAnI jema AtmAmAM ajJAnAdika upAdhijanita hovAthI svabhAvarUpa nathI, paraMtu tyAM= sphaTikamAM, ujjavalatAnI jema AtmAmAM jJAnAdika jasvabhAvarUpa che. A pramANe kathana nathI parAsta jANavuM kema ke daSTAMtanuM vaiSamya che - temAM hetu kahe che"' sphaTikamAM zyAmikAno svAzrayasaMyogarUpa paraMparAsaMbaMdha ane ujjavalatAno sAkSAt saMbaMdha che. bhAvArtha-pUrvamAM yukti dvArA jIvano ubhayasvabhAva siddha karyo tyAM, koi dRSTAMtanA baLathI jIvano guNasvabhAva che paNa doSasvabhAva nathI ema siddha karavA yatna kare to te kathana parAsta che. kema ke jIvamAM guNa ane doSa baMne avipakSAvArUpe jalilA che. tethI che. baMne svabhAvarUpa ja che. jyAre daSTAMtamAM sphaTikamAM zyAmikA avibhALarUpathI mane ughalanA vidhvarbhAvarUpeche tethI ulalatA esphaTikano svabhAva che, zyAmikA svabhAva nathI ema kahI zakAya, mATe dRSTAMtanI viSamatA che. ane te ja dRSTAMrtanI viSamatA batAvatAM kahe che ke, sphaTikanI zyAmikA sva zyAmikA, teno Azraya tApicchakusuma, tenA saMyogarUpa paraMparA saMbaMdhathI che ane uletA sAkSAta saMbaMdhathI che. tethI uMjhavatA sAkSAt saMbaMdhathI hovAne kAraNe svabhAva5kahevAya ane zyAmikA paraMparA saMbaMdhathI hovAne kAraNe svabhAvarUpa nathI tema kahI zakAya. jayAre AtmAmAMto doSone. guNo baMne sAkSAt saMbaMdhathI che, tethI baMne jIvanA svabhAvarUpa che tema mAnavuM paDe.

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: * * * * * * 608 adhyAtmamata parIkSA. gAthA - 125 utthAna ahIM pUrvapakSI zaMkA kare ke sphaTikamAM jema zyAmikA tApicchakusumarUpa upAdhithI janita che tema AtmAmAM doSo karmarUpa upAdhithI janita che; ane sphaTikamAM jema ujvalatA upAdhithI rahita varte che tema AtmAmAM jJAnAdikaguNo paNa svAbhAvika ja varte che. tethI jema AtmAmAM doSo sAkSAt saMbaMdhathI che tema sphaTikamAM zyAmikA paNa sAkSAt saMbaMdhathI che mATe daSTAMtamAM vaiSamya nathI. sphaTikamAM zyAmikA sAkSAt saMbaMdhathI eTalA mATe che ke sphaTikane jovAthI ema ja lAge che ke A sphaTika kALo che, paraMtu tApicchakusumamAM rahelI zyAmikA sphaTikamAM che evo pratibhAsa thato nathI. tethI sphaTikamAM ujavalatA ane zyAmikA baMne sAkSAtmabaMdhathI che mATe daSTAMtanuM vaiSamya nathI. tenA nirAkaraNarUpe graMthakAra kahe che TIkArthaH- "sAkSAt ' - sAkSAsaMbaMdhathI tyAM=sphaTikamAM, zyAmikAnA bhramajanana dvArA ja upAdhinuM caritArthapaNuM che. vaLI ahIM-AtmAmAM, kamajanita doSa ane Atmajanita guNano aviSyambhAvasaMbaMdha avizeSa=samAna, ja che. bhAvArtha - tApicchakusumarUpa upAdhi jIvane bhrama pedA kare che ke purovartI sphaTika ja sAkSAt zyAma che. paraMtu vastutaH sphaTikamAM zyAmikA nathI, tApicchakusumamAM ja che. tethI zyAmikAno aviSyabhAvarUpa saMbaMdha sphaTikamAM nathI paraMtu tApicchakusumamAM ja che. mATe zyAmikA e tApicchakusumano ja svabhAva che sphaTikano svabhAva nathI. jyAre ujavalatA to aviSyabhAvarUpe ja sphaTikamAM rahela che tethI ujavalatA e sphaTikano svabhAva che. ane vaLI AtmAmAM karyajanita doSa ane Atmajanita guNano apRthaknAva saMbaMdha samAna ja che, tethI AtmAno ubhayasvabhAva mAnavo paDe; jyAre sphaTikano phakta ujjavalatA svabhAva ja che. tethI dAMtamAM vaiSamya hovAthI tenA baLathI AtmAno doSasvabhAva nathI paNa guNasvabhAva ja che, tema siddha thaI zake nahi. ahIM vizeSa e che ke tApicchakusuma jema svayaM kALuM che, tema upAdhirUpa karma svayaM kaSAyanI pariNativALAM nathI. tethI tApicchakusumanI kALAzano bhrama jema sphaTikamAM thAya che, tema karmamAM vartatI krodhAdi svabhAvanI pariNati AtmAmAM pratibhAsa thAya che tema kahI zakAya nahi. paraMtu karmane nimitta karIne AtmAmAM je doSo pedA thAya che te sAkSAt saMbaMdhathI AtmAmAM ja apRthabhAvarUpe varte che. TIkArya -zuddha' ahIM pUrvapakSI A pramANe kahe ke azuddhanizcayagrAhya dharma doSarUpa che ane zuddhanizcayagrAhya dharma guNarUpa che. ethI karIne zuddhanizcayagrAhya dharmavAyA= zuddhanizcayagrAhya dharmavALo hovA rUpe, AtmAnuM guNasvabhAvapaNuM kahI zakAya. na'teno uttara ApatAM graMthakAra kahe che ke ema na kahevuM, kema ke guNasvabhAvatvanI siddhi thaye chate tathA grAhyatvanI siddhi thAya ane tatsiddhi thaye chad=tathAgrAhyatvanI siddhi thaye chate, tatsiddhi=guNasvabhAvatvanI siddhi, thAya, e pramANe anyonyAzraya doSa Ave che. ; "tti zabda asahasrIkAranA kathanane ciMtya vicAravA yogya che, ema kahIne tenuM nirAkaraNa karyuM tenI samApti sUcaka che.

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gAthA - 125 adhyAtmamata parIkSA 609 bhAvArtha-pUrvapakSInA kathananuM tAtparya e che ke zuddhanizcayagrAhya dharmaja svabhAvabhUta hoya che, kAraNa ke zuddhAnizcayanaya koI paNa vastunA zuddhasvarUpane jasvIkAre che. tethI zuddhanizcayagrAhya dharmavALo hovA rUpe AtmA guNasvabhAvavALo mAnI zakAya che paNa doSa svabhAvavALo kevI rIte mAnI zakAya? teno uttara ApatAM graMthakAre kahyuM ke A vAta ayukta che, kema ke anyonyAzrayadoSathI duSTa che. ahIM anyonyAzrayadoSa A pramANe che AtmA guNasvabhAvavALo hovo siddha thAya to ja guNa zuddhanizcayagrAhya dharma tarIke siddha thAya, ane guNa zuddhanizcayagrAhya dharma tarIke siddha thAya to ja AtmA guNasvabhAvavALo hovo siddha thAya. A rIte anyonyAzraya doSa Avato hovAthI mAtra guNasvabhAvavALo AtmA siddha karI zakAto nathI. 'utthAna - aSTasahastrakAranA abhiprAyane anusarIne doSasvabhAvatva paNa siddha thaI jatuM hovAthI graMthakAra potAne abhimata guNasvabhAvavatva siddha karatAM kahe che TIkArya - "tro' - ahIMyAM=AtmAnA guNasvabhAvatvanI siddhimAM, kahevAya che. samyagdarzanAdika nitya ja kalpAya che, kema ke AvaraNanA vilaya ane avilaya dvArA (anukrame) teno samyagdarzanAdino, AvirbhAva ane tirobhAvano ja svIkAra che; ane tenuM samyagdarzanAdinuM, AtmavAvacchedana jatAdAbhya che. ethI karIne AtmAno tasvabhAvatva=guNasvabhAvatva, siddha che, ane ajJAnAdika to AvaraNathI upanIta sUryanA prakAzabhAvanI jema apAramArthika che. ethI karIne tenuM jIvanuM, tasvabhAvatva=doSasvabhAvatva, nathI; e pramANe nizcayanaya kahe che. bhAvArtha-samyagdarzanAdi AtmAmAM kyAreka zaktirUpe hoya che ane kyAreka vyaktirUpe hoya che, paNa sadA hoya ja che, tethI nitya ja che ema manAya che. jayAre AvaraNano vilaya thAya che tyAre te AvirbhAvarUpe hoya che ane AvaraNano avilaya thAya che tyAre teno tirobhAva hoya che; jyAre mithyAdarzanAdi doSo AvaraNanA vilaya ane avilaya dvArA AvirbhAvarUpa ke tirobhAvarUpa nathI, paraMtu jyAre samyagdarzanAdi guNa upara AvaraNa AvI jAya che tyAre, te guNa tirobhAva thavAthI vidyamAna cetanA te samyagdarzananA AvArakakarmanA sAnnidhyathI viparIta pariNAmavALI thAya che, te ja mithyAdarzanano pariNAma che. ane jyAre te AvaraNa cAlyuM jAya che, tyAre te cetanAmAM vaiparItya nAza pAme che, ane AvRtta evo samyagdarzanAdi pariNAma AvirbhAva pAme che. tethI mithyAdarzanAdine nitya mAnyAM nathI paraMtu samyagdarzanAdine nitya mAnyAM che. ane samyagdarzanAdinuM AtmatyAvacchedena tAdAbhya che ema kahyuM tenuM tAtparya e che ke, samyagdarzanAdi guNo sarva AtmAmAM tAdAtmabhAvathI rahe che, tethI AtmAno guNasvabhAvatva siddha thAya che. vaLI jema sUrya upara AvaraNa AvI jAya tyAre sUryano prakAzAbhAva dekhAya che, te vAstavika sUryano svabhAva nathI, paNa apAramArthika che. tema AtmAnA samyagdarzanAdi guNo upara AvaraNa AvI jAya che tyAre ajJAnAdi prAdurbhAva thAya che. tethI ajJAnAdi to apAramArthika che, ethI jIvano doSasvabhAvatva nathI ema nizcayanaya kahe che.

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610 adhyAtmamata parIkSA gAthA - 125 TIkArya - vyavahAra vaLI vyavahAranayasamyagdarzanAdi vyaktinI(=padArthana) jema mithyAdarzanAdi vyaktionuM paNa AtmapariNAmapaNuM avizeSa hovA chatAM paNa, guNonuM asAdhAraNapaNuM hovAne kAraNe tasvabhAvatva= guNasvabhAvatva, AtmAnuM mAne che. uSNatAdinI jema rUpAdinuM paNa tejasaguNapaNuM avizeSa hovA chatAM paNa, tenA tejas dravyanA uSNasvabhAvatvanI jema rUpAdisvabhAvatva paNa vyavahAra karAtuM nathI. kema ke svano ja bhAva (te svabhAva) e pramANe vyutpatti arthanuM takriyAmakapaNuM=svabhAvavyavahAranuM niyAmakapaNuM che. bhAvArtha - vyavahAranayanA abhiprAya to samyagdarzanAdinI jema mithyAdarzanAdi paNa AtmapariNAmarUpa hovA chatAM, je guNo asAdhAraNa hoya te AtmAnA svabhAvarUpe manAya che. jema rUpAdi paNa taijas dravyanA guNa to che paNa tenA svabhAvabhUta kahevAtA nathI, kAraNa ke "svano ja bhAva=hovApaNuM, te svabhAva' e prakArano vyutpatti artha vyavahArano niyAmaka che. tethI rUpAdi to pudgalasAdhAraNa hovAthI taijas dravyano asAdhAraNa guNa nathI, mATe taijas dravyanA svabhAvarUpa kahevAto nathI. mAtra uSNatA ja taijas dravyanA svabhAvarUpa guNa kahevAya che. tema samyagdarzanAdi ja asAdhAraNa dharma hovAthI AtmAnA svabhAva tarIke kahevAya che. utthAna - ahIM prazna thAya ke samyagdarzanAdi AtmAnA asAdhAraNa dharmarUpa hovAthI AtmAnA svabhAva tarIke kahevAya che, tema mithyAdarzanAdi paNa pudgalAdimAM na hovAthI e paNa AtmAnA asAdhAraNa guNa banI zake che. tethI kahe che TIkArya - rA'mithyAdarzanAdinA paNa asAdhAraNatvanI zaMkA na karavI, kema ke siddhomAM teno=mithyAdarzanAdino abhAva che. bhAvArtha-mithyAdarzanAdi pudgalAdidravyamAM na hovAchatAM siddhAtmAmAM mithyAtvAdino abhAva hovAthI AtmAno e asAdhAraNa guNa kahI zakAze nahi. utthAna :- ahIM prazna thAya ke samyagdarzanAdi paNa abhavyAdi AtmAmAM avRtti hovAthI e paNa AtmAno asAdhAraNa guNa kahI zakAze nahi. tethI kahe che TIkArya - "ra ' samyagdarzanAdinuM paNa abhavyAdimAM avRttipaNA vaDe asAdhAraNapaNuM nathI, kema ke samyagdarzanAdijanaka zaktinuM pramANanA baLathI-AgamapramANanA baLathI, AtmatvapuraskArathI ja kalpanA karAya che. bhAvArtha - AgamapramANanA baLathI samyagdarzanAdinI janakazakti AtmAmAM ja mAnI hovAthI abhavyAdimAM paNa sadazodinI janakazakti che. tethI sarva jIvomAM samyagdarzanAdi zaktirUpe ke vyaktirUpe avazya che. tethI samyagdarzanAdine AtmAnA asAdhAraNa guNa tarIke mAnavAmAM koI vAMdho nathI.

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gAthA - 125-126 * * * * * * * * * * * * * adhyAtma parIkSA 611 * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * utthAna - ahIM prazna thAya ke saMsAramAM jIvone samyagdarzanAdi prAdurbhAva thatA dekhAya che, te karmadinA= samyagdarzanamohanIyanA, sAnnidhyathI ja thAya che. tethI karmarUpa ja te zakti hovAthI jIvano asAdhAraNa dharma che tema kahI zakAya nahi. tethI kahe che TIkArya - "R ' karmarUpa ja te zakti che ema na kahevuM, kema ke tatkayathI paNa=karmanA kSayathI paNa, tenI= samyagdarzanAdinI, utpatti che ItyAdi vicAravuM. "takSApi' ahIM pi'thI e samuccaya thAya che ke karmanA kSayopazamathI to samyagdarzanAdi utpanna thAya che, paNa karmanA kSayathI paNa samyagdarzanAdi utpanna thaI zake che. ll12pa avataraNikA:- 3thA mAvasayiAsvarUpamAhi avataraNikAtha-pUrvamAM kevalInuM kRtakRtyatva siddha karyuM tethI, kevalIne have koI kRtya karavAnuM bAkI rahetuM nathI ema siddha thavAthI, temane koi kriyA hoi zake nahi. Ama chatAM, temanI je kriyA dekhAya che te svabhAvasiddha che. arthAt koI kAryanI niSpattine mATe temanI kriyA nathI paraMtu svAbhAvika ja kriyA che. tethI temanI=kevalInI, svabhAvasiddha kriyAnA svarUpane kahe che gAthA - ta ya sArvasiddhiA jiriyA purohibizvA ___ kammuvaNIAvi have jhuMjaNakaraNaM tu ahigicca // 126 // ( tasya ca svabhAvasiddhA kriyA guNakaraNayogamadhikRtya / karmopanItApi bhaved yuMjanakaraNaM tvadhikRtya // 126 // ) gAthArtha temane-kevalIone, guNakaraNayogane AzrayIne svabhAvasiddha kriyA hoya che ane yujanakaraNane AzrayIne panIta kriyA paNa hoya che. st :- kevalino hi zrutaguNakaraNasya kevalajJAna evAntarbhAvAt tapaHsaMyamayo!zrutaguNakaraNayozca bAhyAvalambananirapekSatvena zailezyavasthAyAM sarvasaMvaraprAptyAtivizuddhatvena ca guNakaraNamAzritya parApekSArAhityena svAbhAvikyeva kriyA, manovAkkAyarUpaM yuJjanAkaraNaM tvAzritya nAmakarmApekSaNAnna tathAni ca guNakaraNepi zarIrAdyapekSAstIti vAcyaM, siddheSu tadabhAvAt, cAritratapasorapiyogAdyapekSatvamate tu naizcayikayoJjanA'viSvagbhUtayostayoriha grahaNamiti mantavyam // 126 //

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612 adhyAtmamataparIkSA TIkArya :- 'vatina:' kevalInA zrutaguNakaraNano kevalajJAnamAM ja aMtarbhAva thato hovAthI, ane tapasaMyamarUpe nozrutaguNakaraNanuM bAhyaAlaMbananirapekSapaNuM hovAthI, ane zailezIavasthAmAM sarvasaMvarabhAvanI prAptine kAraNe ativizuddhapaNuM hovAthI, guNakaraNane AzrayIne parApekSArahitapaNuM hovAne kAraNe svAbhAvikI ja kriyA che. ane vaLI mana-vacana-kAyArUpa yuMjanakaraNane AzrayIne nAmakarmanI apekSA hovAthI, tathA=svAbhAvikI kriyA, nathI. gAthA - 126 bhAvArtha :- kriyAo be prakAranI che (1) guNakaraNAkhyA ane (2) puMjanakaraNAkhyA. ahIM guNakaraNAkhyA kriyAnA avAMtara be bhedo che. (1) zrutaguNakaraNa ane (2) nozrutaguNakaraNa. ahIM nozrutaguNakaraNa tapasaMyamasvarUpa che AtmAmAM guNonA AvirbhAvane anukULa yatnasvarUpa guNakaraNa kriyA che, ane vyavahAranayane saMmata guNono AvirbhAva jIva zruta, tapa ane saMyama dvArA kare che; kema ke zruta ajJAnarUpa aMdhakArano nAzaka che, saMyama saMvarabhAvano prApaka che ane tapa nirjarAnuM kAraNa che. tethI kacavarapUrita gRhanI vizuddhinA udAharaNathI jJAna, saMyama ane nirjarA A traNe jIvarUpI gRhanI vizuddhinAM kAraNo che. tethI guNakaraNamAM temanuM grahaNa che. kevalInuM zrutajJAna kevalajJAnamAM aMtarbhAva pAme che ane kevalajJAnane koi 525dArthanI apekSA nathI tethI zrutaguNakaraNanI kriyAM temanI svAbhAvikI kriyArUpa che. mati-zrutAdijJAnane jema indriyAdinI ke zAstrAdinI apekSA che tema kevalajJAnane koi vastunI apekSA nathI. kevalajJAnI phakta jIvasvabhAvathI ja sarva zeyanuM yathAvat prakAzana kare che. tethI kevalInA zrutaguNakaraNane paranI apekSA nathI tema kahela che. ane nozrutakaraNarUpa tapasaMyamanuM kevalajJAna pUrve bAhyAlaMbanane sApekSapaNuM che, kema ke tapa-saMyamamAM vartatA munio bhagavad vacananA avalaMbanathI tapa-saMyamamAM yatamAna hoya che. paraMtu kevalajJAna thayA pachI mohano nAza thavAnA kAraNe kevalImAM samabhAvano pariNAma kSAyikabhAvarUpe varte che ane te ja tapa-saMyamano pariNAma che, ane te ucita pravRtti karAve che, paraMtu AgamanA smaraNa ke AgamanA niyaMtraNarUpe tapa-saMyamanI kriyA teone hotI nathI. tethI bAhyaAlaMbananirapekSa nozrutaguNakaraNanI kriyA kevalIne hoya che, ane te parApekSArahita hovAthI svAbhAvikI kriyArUpa che. ahIM yadyapi 13mA guNasthAnakavartI tapa-saMyamanI kriyA bAhyAlabaMnanirapekSa hovAthI parApekSArahita che, tethI 14mA guNasthAnakavartI kriyA paNa sutarAM tevI hoya che. to paNa tenI vizeSatA batAvavA mATe kahe chezailezI avasthAmAM sarvasaMvaranI prApti hovAthI ativizuddhapaNuM che. tethI guNakaraNane AzrayIne paraapekSA rahitapaNuM che tethI svAbhAvikI ja kriyA hoya che, jyAre mana-vacana-kAyArUpa yuMjanakaraNane AzrayIne thatI teonI kriyA nAmakarmanI apekSA hovAthI svAbhAvikI kriyA nathI. tAtparya e che ke guNomAM yatnasvarUpa je kriyA te guNakaraNa che ane te kevalIne kevalajJAnasvarUpa ane tapasaMyama svarUpa che. te baMne jIvanA svabhAvathI pravartanArI kriyAsvarUpa che ane zailezI avasthAmAM paNa jIva sahaja rIte sarvasaMvarabhAvanI prAptine kA2Ne guNamAM ja pravarte che, tethI tyAM sutarAM svAbhAvikI ja kriyA che. ane 13mA guNasthAnake kevalI koine uttara ApavAmAM manovargaNAno upayoga kare tyAre manoyogarUpa, upadezAdi Ape tyAre vacanayogarUpa ane kAyAnI gamanAdi ceSTA kare tyAre kAyayogarUpa yuMjanakaraNa hoya che. tene AzrayIne

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gAthA - 126 613 ..... adhyAtmamata parIkSA ..... svAbhAvikI kriyA nathI, kema ke A traNe yogane pravartAvavAmAM nAmakarmanI apekSA che. pudgalanI aMdara thatI pravRtti nAmakarmanI apekSAe thAya che. Ane yujanakaraNa kahevAnuM tAtparya e che ke mana-vacana-kAyAnA pravartanarUpe je vyApAra che te jIvane paudgalika pravRttiomAM joDanAra che, tethI tene yujanakaraNa kahela che. A yujanakaraNa 13mAM guNasthAnaka sudhI sarva jIvone hoya che. utthAna - ahIM zaMkA thAya ke guNakaraNamAM paNa zarIrAdinI apekSA hovAthI tene svAbhAvikI kriyA kevI rIte kahI zakAya? tethI kahe che TIkArya - ra = puropi' guNakaraNamAM paNa zarIrAdinI apekSA che ema na kahevuM, kema ke siddhomAM tenA=zarIrAdino, abhAva che. bhAvArtha - ahIM zaMkAkArano Azaya e che ke guNane prAdurbhAva karavA mATe jIva je yatna kare che tyAre paNa zarIrAdinI apekSAe ja yatna varte che, tethI kahe che - yadyapichabasthAvasthAmAM zarIrAdinI apekSAe ja guNakaraNa pravarte che, paraMtu kevalIne zarIrAdithI nirapekSa te yatna pravarte che. AthI ja siddhabhagavaMtone zarIrAdi nahi hovA chatAM guNane phuraNa karavArUpa guNakaraNa tyAM pravarte che. utthAna - cAritra-tapane yogAdi sApekSa mAnanAranA mate paNa guNakaraNa tarIke jJAnathI apRthabhUta evA nizcayika tapa-cAritranuM ja grahaNa karavAnuM che. te batAvatAM graMthakAra kahe che TIkArya - vAritratAso: vaLI cAritra ane tapanuM paNa yogAdinuM apekSApaNuM che, e prakAranA matamAM jJAnanI sAthe avizvabhUta evA naizcayika tapa-cAritranuM ja ahIM kevalImAM, grahaNa karavuM, e pramANe maMtavya che. bhAvArtha:- zrutajJAnane to yogAdinI apekSA che, paraMtu cAritra ane tapane paNa yogAdinI apekSA che evuM je mAne che te mata pramANe, kevalInuM zrutajJAna kevalajJAnamAM aMtarbhAva thavAthI ane kevalajJAna yogAdinirapekSa che mATe, kevalajJAnane AzrayIne zrutane zarIrAdinI apekSA na hoya; paraMtu cAritra ane tapane yogAdinI apekSA che. tethI temanA mata pramANe kevalIne nozrutaguNakaraNane AzrayIne svAbhAvikI kriyA siddha thaI zake nahi. tethI kahe che ke e matamAM vyavahArane abhimata cAritra ane tapanuM je grahaNa karela che tenuM ahIM grahaNa karavAnuM nathI, paraMtu jJAnanI sAthe apRthabhUta evA naiRRyika tapa-saMyamanuM kevalImAM grahaNa karavuM. tethI kevalajJAnane jema paranI apekSA nathI, tema kevalajJAnathI apRthaMbhUta evA cAritra-tapane paNa zarIrAdinI apekSA nathI, mATe noDyutaguNakaraNane AzrayIne paNa svAbhAvikI kriyA kevalIne che. I126ll

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614 gAthA : adhyAtmamataparIkSA avataralija :- atha yathAsya siddhatvaprAptistathAha avataraziartha :- ke prabhAze sAmane = ThevalIne, siddhatvanI prApti thAya che te pramANe uhe che aha so selesIe jhANANaladaDDhasayalakammamalo / kaNa va savvaha cciya laddhasahAvo havai siddho // 127 // ( atha sa zailezyAM dhyAnAnaladagdhasakalakarmamalaH / kanakamiva sarvathaiva labdhasvabhAvo bhavati siddhaH // 127 // ) gAthA- 127-128-128 gAthArtha :- te=kevaLI paramAtmA, zailezI avasthAmAM zukladhyAnarUpa agnithI bALI nAMkhyAM che sakalakarmamaLane jemaNe evA, sonAnI jema saMpUrNapaNe ja labdhasvabhAvavALA siddha thAya che. TIsi :- atha sa bhagavAn zailezyAM dhyAnamahimnA sakalakarmaprakRtIH kSayaM nItvA tadabhAvAdeva sarvathA labdhasvabhAvaH siddho bhavati // 127 // TIkArya :- 'atha' have te bhagavAna zailezI avasthAmAM zukladhyAnanA mahimAthI sakalakarmaprakRtino kSaya karIne tenA abhAvathI ja=karmamalano abhAva thavAthI ja, saMpUrNapaNe labdhasvabhAvavALA arthAt potAnA svabhAvane saMpUrNapaNe prApta karanArA, teo siddha thAya che. II12 // avataraziSI :- evaM cAsya labdhasvabhAvasya sataH svAbhAvikamidaM guNASTakamAvirbhavatItyAha avataraNikArya :- A rIte labdhasvabhAvavALA Amane-siddhabhagavaMtane, svAbhAvika evA A ATha guNo pragaTa thAya che. te jaNAvatAM graMthakAra kahe che gAthA : 1 tassa varanANadaMsaNavarasuhasammattacaraNaniccaThiI avagAhaNA aNaMtA'muttANaM khaiyaviriaM ca // 128 // ( tasya varajJAnadarzanavarasukhasamyaktvacaraNanityasthitiH / avagAhanA'nantA'mUrttAnAM kSAyikavIryaM ca // 128 // ) nANAvaraNAINaM kammANaM aTTha je ThiA dosA / tesu gaesu paNAsaM ee aTTha vi guNA jAyA // 129 // ( jJAnAvaraNAdInAM karmaNAmaSTa ye sthitA doSAH / teSu gateSu praNAzaM, ete'STApi guNA jAtA: // 129 // )

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gAthA - 128-129 adhyAtmamata parIkSA ............. 615 * * * * * * * * * * * * * gAthArtha - temane te labdhasvabhAvavALA siddhabhagavAnane, jJAnAvaraNAdi karmonA kAraNe je ATha doSa hatA te nAza pAme chate, zreSTha jJAna, zreSTha darzana, zreSTha sukha, zreSTha samyakta, zreSTha cAritra, nityasthiti, anaMta amUrtonI avagAhanA ane kSAyika vIrya A AThe paNa guNo prakaTa thAya che. dUra aSTApa ahIM "pi' zabdano bhAva e che ke te te karmanA kSayathI te te guNo prakaTa thAya che, paraMtu AThe paNa guNo siddhabhagavAnane ATha karmano nAza thaye chate thAya che. TIkA tathadimAvata jJAnAvarakSayAnanta jJAna, darzanAvarakSayAnanta varNana, venIlakSayA kSAvivuM. sukhaM, mohakSayAtkSAyikasamyaktvacAritre, AyuHkarmakSayAdakSayA sthitiH, nAmagotrayoH kSayAdanantAnAmekatrAvagAhanA, antarAyakSayAdanantavIryaM cetyaSTau guNAH praadurbhvnti| anantaM kevalajJAnaM jJAnAvaraNasaMkSayAt / anantaM darzanaM cApi darzanAvaraNakSayAt // 1 // kSAyike zuddhasamyaktvacAritre mohanigrahAt / anante sukhavIrye ca vedyavighnakSayAt kramAt // 2 // AyuSaH kSINabhAvatvAt siddhAnAmakSayA sthitiH / nAmagotrakSayAdevAmUrttAnantAvagAhanA // 3 // iti|| ___ atra mohakSayajanyaM guNadvayaM, nAmagotrakSayajanyastveka eva guNa ityatra paribhASaiva zaraNaM, anyathA'vAntaravizeSAnAzrityAnantaguNasaMbhavAd, anyathA nyuuntvsNbhvaacc| TIkArya - "tasya' te siddhabhagavAnane jJAnAvaraNakarmakSayathI anaMtajJAna, darzanAvaraNakarmakSayathI anaMtadarzana, vedanIyakarmakSayathI kSAyika sukha, mohanIyakarmakSayathI kSAyika samyakta tema ja kSAyika cAritra, AyuSyakarmakSayathI akSayasthiti, nAma ane gotra e be karmonA kSayathI (amUrta evA) anaMtasiddhonI ekatra avagAhanArUpa anaMta avagAhanA ane aMtarAyakarmakSayathI anaMtavIrya e AThe guNo pragaTa thAya che. kahyuM che ke'mana' jJAnAvaraNanA saMkSayathI anaMta kevaLajJAna, darzanAvaraNakSayathI anaMta kevaLadarzana, mohanA nigrahathI sAyika evAM zuddha samyakta ane cAritra, vedanIya ane vighnakarmanA=aMtarAyakarmanA, kSayathI anukrame anaMtasukha ane anaMtavIrya prakaTa thayA hoya che. tema ja AyuSyanA kSINabhAvapaNAthI=kSINa thayuM hovAthI, siddhonI akSayasthiti hoya che ane nAma-gotrakarmanA kSayathI amUrta- anaMta avagAhanA prakaTa thaI hoya che. hara ti' zabda uddharaNanI samApti sUcaka che.

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916 . adhyAtmamata parIkSA gAthA - 128-129 bhAvArtha - sAkSI zloka-2mAM kahyuM ke mohanA nigrahathI kSAyika evAM zuddhasamyakta ane cAritra pragaTa thAya che, tyAM kSAyika samyakta na kahetAM kSAyika zuddhasamyakta kahyuM, tenuM tAtparya e che ke kSAyika samyakta "sAdisAMta' che, je matijJAnanA apAyasvarUpa che. tenI vyAvRtti karavA mATe kSAyika zuddhasamyakta grahaNa karela che. Azaya e che ke matijJAnanA apAyarUpa kSAyika samyakta che ane matijJAnanA apAya ane sadbhavyarUpa kSAyopathamika samyakta che. te kSAyopathamika samyakta matijJAnanA apAyarUpa ane samyakta mohanIyanA udayasvarUpa che tethI kSAyopathamika samyaktane apAya-saddhavyarUpa kahela che, ane chabasthone kSAyika samyakta mohanIyanAM daliko na hovAthI matijJAnanA apAyarUpa hoya che. tenI vyAvRtti karavA mATe ahIM kSAyika zuddhasamyakta grahaNa karela che. TIkArya - tra' ahIMyAM=pUrvokta vibhAgamAM, mohakSayajanya be guNa kahyA ane nAma ane gotra e be karmanA kSayathI eka ja guNa kyo, emAM paribhASA ja zaraNa che; arthAt vibhAga pADanAre tevI paribhASAno Azraya karIne ja vibhAga pADela che. 'nyathA'=paribhASAno svIkAra na karo ane mohanIyanA kSayathI be guNa prAdurbhAva thAya che tema mAno to, mohanIyanI anya prakRtionA paNa avAMtara vizeSone AzrayIne anaMtaguNano saMbhava che. ane anyathA-nAmagotranA kSayathI eka ja guNa pedA thAya che evI paribhASAno Azraya na karo, ane ubhayakarmajanya eka ja guNa pedA thAya che tema mAno to, e ja rIte anya be prakRtione grahaNa karIne paNa eka ja guNa pedA thAya che tema kahI zakAya. tethI AThanI saMkhyAmAM nyUnapaNAno saMbhava che. da paribhASA:- cokkasa udezathI "A zabdano Ama ja artha grahaNa karavo che" evo nirNaya karIne je zabda vaparAya te pAribhASika zabda kahevAya ane A nirNayane paribhASA kahevAya. TIkA - tad-vahinA nAtmano puna:, kintu cokhAva, tathaiva tadukhatve vyavasthitatvAra ca tasya sAmAnyato'vagAhanAguNavattve'pyanantAnAmekatrAvagAhanA''tmana eva guNa iti vAcyam, anantAnAmapyamUrttatvena pratighAtAbhAvena tenaivaiktraavgaahnaadaanaad| maivaM, pratighAtasya nAmakarmopanItazarIrajanitatvena tadabhAvaprayuktapratighAtAbhAvenaiva tadavagAhanAyAH saMbhavAt, tasyA aatmgunntvaat| tathApi tasyA nAmakarmapratibaddhatvamastu na tu gotrapratibaddhatvamiti cet? na, nAmaMgotrayormilitayoreva tatra tatropanyAsabalenaikatra dvyyogaad| gotrakarmakSayajanyasyAvizeSavyavahArasya guNasya sattve'pi prAdhAnyena nAmakarmakSayajanyasyAvagAhanAguNasyaiva vA tajjanyatvapratijJA jJAnAvaraNakSayajanye'pi kevalajJAne mohakSayajanyatvapratijJAvadaucitImaJcatIti na ko'pi dossH||128-129|| TIkArya -"cAta'-pUrvamAM nAma-gotra karmanA kSayathI amUrta-anaMta avagAhanA guNa prakaTa thAya che tema kahyuM, tyAM koI zaMkA kare ke avagAhanA AtmAno guNa nathI paraMtu AkAzano ja guNa che; kema ke tenuM ja=AkAzanuM ja, taddaguNatvarUpeNa avagAhanAguNatvarUpeNa, vyavasthitapaNuM che.

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gAthA - 128-129 adhyAtmamataparIkSA * ahIM 'tadguNatva'mAM 'tadguNa'no bahuvrIhi samAsa che, arthAt avagAhanA guNa che jene tevuM AkAza prApta thaze-taguNavALuM AkAza banaze. ane 'tadguNatva' AkAzamAM raheze, e rUpe ja AkAzanuM vyavasthitapaNuM che. tethI AkAzano ja avagAhanA guNa che. 617 utthAna :- ahIM pUrvapakSI zaMkA kare che ke avagAhanA sAmAnyathI AkAzano ja guNa hovA chatAM anaMtA siddhonI eka sthAne avagAhanA hovI e AtmAno ja guNa che. tethI kahe che TIkArya :- 'na ca' - tenuM=AkAzanuM, sAmAnyathI avagAhanAguNavALApaNuM hovA chatAM paNa anaMtonI ekatra avagAhanA e AtmAno ja guNa che ema na kahevuM, kema ke anaMtonuM paNa amUrrapaNuM hovAthI (pratighAtano abhAva che) pratighAtano abhAva hovAne kAraNe tenA vaDe ja=AkAza vaDe ja, ekatra=ekasthAnamAM, avagAhanA dAna thAya che. (mATe anaMtonI ekatra avagAhanA paNa AtmAno guNa thai zake nahi.) bhAvArtha :- anaMtajIvo eka ThekANe rahelA che tenuM kAraNa te anaMtAjIvonuM paNa amUrrApaNuM che, arthAt eka jIvanuM to amUrttapaNuMche paNa anaMtA jIvonuM paNa amUrtapaNuM che, tethI paraspara pratighAta thato nathI. ane te pratighAtanA abhAvane kAraNe AkAza vaDe te jIvone ekatra avagAhanA ApI zakAya che. mATe avagAhanA ApanAra AkAza che mATe avagAhanA e AkAzano ja guNa che, AtmAno guNa nathI ema pUrvapakSIne kahevuM che, tenuM nirAkaraNa karatAM graMthakAra kahe che TIkArya :- 'maiva' - e pramANe na kahevuM, kema ke pratighAtanuM nAmakarmaupanIta zarIrathI janitapaNuM hovAthI tadabhAva prayukta= nAmakarmanA abhAvathI prayukta, evA pratighAtanA abhAvane kAraNe ja tadavagAhanAno=anaMtajIvonI ekatra avagAhanAno saMbhava che, ane tenuM=anaMtajIvonI ekatra avagAhanAnuM, AtmaguNapaNuM che. bhAvArtha :- nAmakarmane kAraNe jIvane zarIra prApta thAya che. tethI ja eka ThekANe aneka jIvo rahI zakatA nathI, kema ke zarIrathI pratighAta thAya che. jyAre nAmakarma nAza pAme che tyAre pratighAtano paNa abhAva thAya che ane pratighAtanA abhAvane kAraNe ja anaMtajIvo eka ThekANe rahI zake che. tethI anaMtajIvonI eka ThekANe avagAhanAnI prApti thavI e nAmakarmanA kSayathI prayukta AtmaguNarUpa che. ahIM vizeSa e che ke avagAhanA ApavAnuM kAma AkAza kare che, paNa avagAhanAnI prApti jIvane thAya che. tethI avagAhanAnI prAptirUpa guNa jIvane nAmakarmanA kSayathI thAya che. TIkArya :- 'tathApi' ahIM pUrvapakSI A pramANe kahe ke to paNa=pUrvamAM siddha karyuM e rIte avagAhanAnI prApti e AtmAnA guNarUpa che to paNa, tenuM=anaMtaavagAhanAnuM, nAmakarmanI sAthe pratibaddhapaNuM ho, paNa gotrakarma sAthe pratibaddhapaNuM nathI. teno uttara ApatAM graMthakAra kahe che ke ema na kahevuM.

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* * * * * * * * * * * * * * * * * * * * * * * * * * * 618 adhyAtmamataparIkSA ... gAthA - 128-129-130 nAmatro kema ke milita evA nAma ane gotrakarmano ja tyAM tyAM zAstramAM te te sthAne, upanyAsa hovAthI eka ThekANe baMneno=nAma ane gotrakarmano, yoga che. bhAvArtha:- zAstramAM ghaNe ThekANe nAma ane gotrakarmanuM milita ja kathana prApta thAya che, ane te zAstravacananA baLathI e nakkI thAya che ke, eka ja kArya prati nAma ane gotrakarma e baMneno yoga che. A rIte amUrta-anaMta avagAhanArUpa eka kArya prati te baMneno yoga che, mATe ubhayajanya eka guNa che. utthAna - zAstramAM kahela nAma ane gotrakarmanA milita upanyAsanA baLathI ubhayajanya eka guNa che ema siddha karIne, have yuktithI paNa tenI saMgati karatAM kahe che TIkArya - "jotra athavA gotrakarmakSayajanya avizeSa vyavahArarUpa guNanuM sattva hovA chatAM paNa, arthAta avizeSa vyavahArarUpa guNa prakaTa thayo hovA chatAM paNa, prAdhAnyathI(pradhAnapaNAthI) nAmakarmakSayajanya avagAhanAguNanI ja tarjanyatvanI pratijJA=gotrakarmakSayajanyatvanI pratijJA, jJAnAvaraNakSayajanya paNa kevalajJAnamAM mohakSayajanyatva pratijJAnI jema, aucityane pAme che. ethI karIne koI paNa doSa nathI. I128129II bhAvArtha - jema jJAnAvaraNakSayajanya kevalajJAna hovA chatAM paNa mohanA kSayanI mukhyatA hovAthI mokSayajanya kevalajJAna kahevAya che, tema gotrakarmanA kSayathI sarva jIvo eka sarakhA thaI javAnA kAraNe avizeSa vyavahAranA ekasarakhA vyavahAranA, viSaya bane che; to paNa avagAhanAnI mukhyatA hovAthI nAmakarmakSayajanya avagAhanAguNane gotrakarmakSayajanyarUpa kahela che, temAM koI doSa nathI. A rIte baMne karmonA kSayathI janya milita eka guNa mAnavAmAM paNa koI doSa nathI e siddha thAya che. I128-12-II avataraNikA - maceSAM matada avataraNikArya - anyanA matane batAvatAM graMthakAra kahe che gAthA - thiriyAvagAhaNAu patteaM NAmagottakammakhae / caraNaM ciya mohakhae iya aTTaguNa tti biMti pare // 130 // (sthiratAvagAhane pratyekaM naamgotrkrmkssye| caraNameva mohakSaya ityaSTau guNA iti bruvate pare // 130 // ) gAthArtha nAma ane gotrakarmano kSaya thaye chate pratyekane AzrayIne sthiratA ane avagAhanA guNa thAya che, ane mohano kSaya thaye chate cAritra ja prakaTa thAya che. e prakAre ATha guNo prakaTa thAya che evuM bIjAo kahe che.

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gAthA - 130 * * * * * * * * * * * * * * * * * * * * * * .......... adhyAtmamata parIkSA 619 ahIM pratyekane AzrayIne eTalA mATe kahela che ke, pUrva gAthA-129mAM nAma ane gotrakarmanA milita kSayathI =baMne karmanA kSayathI, amUrtonI anaMta avagAhanA guNa kahela che; jyAre ahIM ubhayanA kSayathI milita guNa nathI, paraMtu pratyeka karmanA kSayane AzrayIne pratyeka guNa pragaTa thAya che te batAvavA pratyekane AzrayIne kahela che. da, pUrva gAthA-12mAM mohanIyanA kSayathI zreSTha samyakta ane zreSTha cAritra e be guNo prakaTa thAya che tema kahela che, jyAre ahIM mohanIyanA kSayathI cAritra guNa ja pragaTa thAya che te batAvavA rAmeva' ahIM putra' kArano prayoga karela che, arthAt mohanA kSayathI cAritrarUpa eka ja guNa pragaTa thAya che. TIkAH-pare punarupuSa mokSayanacaMcaratnakSapAmevaputvanAmotrakSayanace pRthaneva sthairyAvagAhane guNau svIkRtyASTasaMkhyAM puurynti| taccintyam, avagAhanAyAH svapratibandhakanAmakarmakSayajanyatvena gotrkrmkssyjnytvaabhaavaat| 'amUrtAvagAhanAyA nAmakarmakSayajanyatve'pyanantAvagAhanAtvena gotrakarmakSayajanyateti cet na, anntaavgaahnaatvsyaarthsmaajsiddhtvaat| api ca yeyaM nAmakarmakSayajanyA sthiratA pratipAdyate, sA yadi kArmaNazarIravilayopanItapradezacAJcalyavilayarUpA-sA nUnaM zailezyavasthAcaramasamayabhAvI sarvasaMvararUpazcaraNadharma eva, cAritratvena cAritrAvaraNakarmakSayajanyatve'pi prakRSTacAritratvena yoganirodhajanyatvAditi sphuttiibhvissytygre| tathA ca cAritrasthiratayoraikyena ythoktprignnnbhnggprsnggH| TIkArya - ghare' bIjAo vaLI uktaguNomAM modakSayajanya tarIke cAritralakSaNarUpa eka ja guNane svIkArIne, nAmakarma ane gotrakarmanA kSayathI pRthar ja sthiratA ane avagAhanA guNano svIkAra karIne, AThanI saMkhyA pUrI kare che. te kathana citya che ema graMthakAra kahe che, kema ke avagAhanAnuM svapratibaMdhaka =avagAhanApratibaMdhaka, nAmakarmanA kSayathI janyapaNuM hovAthI gotrakarmakSayajanyapaNAno abhAva che. bhAvArtha-nAmakarmanA udayathI zarIranI prApti thAya che ane tethI ja yogAdinI prApti thavAthI azairyabhAva pedA thAya che, tethI nAmakarmanA kSayathI sthiratA guNa pedA thAya che. ane gotrakarmanA udayathI UMcanIcano bhAva pedA thAya che, tethI gotrakarmano kSaya thavAthI avagAhanA guNa pedA thAya che. kema ke ane gotrakarmano kSaya thavAthI UMcanIcapaNuM cAlyuM javAthI eka ThekANe anaMtajIvo avagAhanA prApta kare che. A pramANe pUrvapakSInuM kathana che, te vicAravA yogya che e pramANe graMthakAra kahe che. kema ke nAmakarmanA udayane kAraNe jIvane zarIranI prApti thAya che tethI te mUrta bane che, mATe avagAhanAno pratibaMdhaka nAmakarmano udaya che. tethI saMsAravartI jIvone nAmakarmano udaya hovAthI amUrta avagAhanA hotI nathI. nAmakarmanA kSayathI mUrtabhAvano abhAva thAya che, tethI pratighAtano abhAva thAya che, ane pratighAtano abhAva thavAne kAraNe amUrtaavagAhanA prApta thAya che. mATe avagAhanA nAmakarmanA kSayathI janya che, tene gotrakarmakSajanya kahI zakAya nahi. tethI paranuM kathana ciMtya che, ema graMthakAra kahe che.

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620 2. adhyAtmamata parIkSA. * * * * * * * * * * * * * ":::: gAthA - 130 TIkArya - amUrta ahIM pUrvapakSI A pramANe kahe ke, amUrta avagAhanAnuM nAmakarmakSayajanyapaNuM hovA chatAM paNa anaMta avagAhanA- vaDe karIne avagAhanAnI gotrakarmakSayajanyatA che. teno uttara ApatAM graMthakAra kahe che ke ema na kahevuM"nagna kema ke anaMta avagAhanAtvanuM arthasamAjasiddhapaNuM che. dara ahIM anaMta avagAhanA- anaMta avagAhanA jene che te anaMta avagAhanAvALI vyakti levI, ane taSThibhAva te anaMta avagAhanAtva=anaMta avagAhanA kahevAya. avagAhanA zabdane "tva pratyaya bhAvamAM lAgela che. bhAvArtha nAmakarmanA kSayathI amUrta avagAhanA pratyeka siddhane prApta thAya che ane te siddha bhagavaMtone potapotAnA nAmakarmanA kSayathI amUrta avagAhanA prApta thaI, ane eka sthAnethI mokSamAM gayA tethI muktaavasthA prApta thai. te rUpa kAraNasamAjathI eka ThekANe anaMtajIvonI amUrta avagAhanA prApta thAya che. mATe avagAhanA guNane gotrakarmakSayajanya kahI zakAya nahi. utthAna - pUrvamAM kahyuM ke nAmakarmano kSayathI janya avagAhanA che mATe gotrakarmakSayajanya kahI zakAya nahi, ane tene ja puSTa karatAM graMthakAra kahe che TIkArya :- "pi = yeyaM ane vaLI je A nAmakarmakSayajanya sthiratA pUrvapakSI kahe che, te jo kArmaNazarIranA vilayathI upanIta pradezacAMcalyavilayarUpa hoya, to te kharekhara zailezI avasthAnA caramasamayebhAvI sarvasaMvararUpa cAritradharma ja che. kema ke cAritrapaNAthI cAritrAvaNakarmakSayajanyapaNuM hovA chatAM paNa prakRcAritrapaNAthI yoganirodhajanyapaNuM che, e pramANe AgaLa spaSTa karIzuM. ane te rIteHnAmakarmanA kSayathI cAritrarUpa sthiratA pedA thAya che tema mAno to te rIte, cAritra ane sthiratAnuM aikyapaNuM hovAthI yathoktaparigaNanAnA bhaMgano prasaMga che. bhAvArtha - kArmaNazarIranA kAraNe AtmapradezamAM caMcaLatA pedA thAya che, ane kAryaNazarIranA vilayane kAraNe AtmapradezamAM caMcaLatAno vilaya thAya che, ane te rUpa ja nAmakarmanA kSayajanya sthiratA pUrvapakSIne abhimata hoya, to te zailezI avasthAnA caramasamayabhAvI sarvasaMvararUpa cAritradharma ja thaze. ahIM samagra 14mA guNasthAnakavartI sarvasaMvararUpa sthiratA grahaNa na karatAM zailezI avasthAnA caramasamayabhAvI sarvasaMvararUpa sthiratAne eTalA mATe grahaNa karela che ke, caudamA guNasthAnakamAM paNa kAryaNazarIra vidyamAna che. tethI tyAM yoganirodhajanya pradezanI caMcaLatAno vilaya hovA chatAM paNa, kArmaNazarIranA vilayathI upanIta sthiratA nathI. kArmaNazarIrano vilaya yadyapi vyavahAranayathI siddhAvasthAmAM che, to paNa kriyAkAla ane niSThAkAla nizcayanayathI eka hovAthI, zailezIavasthAnA caramasamayamAM avaziSTa karmo udayamAM Ave che ane te ja vakhate nAza pAme che, tethI ja te caramasamayamAM ja kArmaNazarIrano vilaya paNa hoya che; mATe sarvasaMvararUpa

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gAthA- 130 adhyAtmamataparIkSA 621 cAritra vaidyapi saMpUrNa 14mA guNasthAnakamAM hovA chatAM paNa ahIM zailezI avasthAnA caramasamayabhAvI sarvasaMvarUpa caraNadharmane grahaNa karela che. ahIM koine zaMkA thAya ke cAritra to cAritrAvaraNakarmanA kSayathI pedA thAya che, jyAre sthiratA to nAmakarmanA kSayane kAraNe za2I2no abhAva thavAthI yogano abhAva thAya che tenAthI pedA thAya che, mATe nAmakarmanA kSayathI ja sthiratA pedA thAya che tema kahevuM ucita che. tenA khulAsArUpe kahe che ke cAritrapaNuM cAritrAvaraNakarmakSayajanya hovA chatAM paNa prakRSTacAritrapaNAnI sthiratA yoganirodhajanya che. tethI yoganirodhane kAraNe prakRSTacAritrarUpa sthiratA 14mA guNasthAnakamAM prAdurbhAva pAme che. paraMtu 14mA guNasthAnake haju nAmakarmano udaya hoya che chatAM 14mA guNasthAnakanA caramasamaye kriyAkALa ane niSThAkALa eka hovAne kAraNe nAmakarmanA udaya ane sattAno eka sAthe abhAva thAya che, tethI nAmakarmanA kSayathI janya sthiratA 14mA guNasthAnakanA caramasamaye prAdurbhAva pAme che; ke je kArmaNazarIranA vilayathI upanIta pradezacaMcaLatAnA vilayarUpa che. tethI ja zailezIavasthA caramasamayabhAvI sarvasaMvararUpa caraNadharmane ja ahIM grahaNa karela che. ane te rIte cAritra ane sthiratA eka ja thai javAthI 'guNo ATha che' evI parigaNanAno ja bhaMga thai javAno prasaMga Avaze. utthAna :- pUrvamAM kahyuM ke cAritra ane sthiratAnuM aikya hovAne kAraNe yathokta parigaNanAnA bhaMgano prasaMga thaze, tyAM pUrvapakSI kahe ke, nAmakarmanA kSayathI jIva azarIrI bane che, tethI kArpaNazarIranA vilayathI upanIta pradezacaMcaLatAnA vilayarUpa sthiratA pedA thAya che. tethI te sthiratAne nAmakarmakSayajanya kahevI joie. parigaNanAnA bhaMganA prasaMganA bhayathI vastusthitino apalApa karavo ucita na gaNAya. tethI graMthakAra kahe che TIst :- api ca yatsAmAnyAvacchedena yatkarmakSayajanyatvaM tatsAmAnyAkrAntasya tajjanyaguNatvavyavahAraH, anyathA mohakSayasya sukhavizeSahetutvena sukhasya mohakSayajanyaguNatvena vyvhaarprsnggaat| evaM ca cAritramAtre nAmakarmakSayasyA'hetutvAnna tasya tajjanyaguNatvam / etena - "mohakSayajanyaH samyaktvameva guNazcAritraM tu nAmakarmakSayajanyameva sthiratApadapratipAdyaM" - iti kalpanApi parAstA / TIkArtha :- 'api =' ane vaLI je sAmAnyadharmAvacchedena=sukhatvarUpa sAmAnyadharmAvacchedena, sukhanuM, yatkarmakSayajanyapaNuM=vedanIyakarmakSayajanyapaNuM che, tatsAmAnyaAkrAMtanuM=sukhatvarUpa sAmAnyaAkrAMtanuM, tajanyaguNatvano--vedanIyakarmakSayajanyaguNatvano, vyavahAra che. anyathA=evuM na mAno ane ema mAno ke sAmAnyadharmAvadena vedanIyakarmakSayajanya hovA chatAM paNa tatsAmAnyaAkrAMtano=sukhatvasAmAnyaAkrAMtano anyakarmakSayajanya guNatvano vyavahAra che ema mAno to, mohakSayanuM sukhavizeSamAM hetupaNuM hovAthI sukhano mohakSayajanyaguNapaNAthI vyavahArano prasaMga Avaze. ane e pramANe cAritramAtramAM nAmakarmakSayanuM ahetupaNuM hovAne kAraNe tenuM=cAritranuM, tajjanyaguNapaNuM=nAmakarmakSayajanyaguNapaNuM, nathI.

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622 adhyAtmamataparIkSA gAthA- 130 bhAvArtha :- mohanA kSayathI prazamarasanuM sukhavizeSa pedA thAya che, to paNa sukha mohanA kSayathI janya guNa che tevo vyavahAra thato nathI; paraMtu vedanIyakarmanA kSayathI janya guNa che tevo ja vyavahAra thAya che, kema ke sAmAnyathI sukha pratye vedanIyakarmano kSaya ja kAraNa che. ane jyAre kayA karmanA kSayathI kayo guNa prAdurbhAva thAya che evuM kathana karavuM hoya tyAre, vedanIyakarmanA kSayathI ja sukha thAya che e prakAranuM ja kathana thai zake, paNa mohanIyakarmanA kSayathI sukha pedA thAya che evuM kathana thai zake nahi. paraMtu mohanA kSayathI je mukhya guNa cAritra che te pedA thAya che tevuM ja kathana thai zake, ane te sthiratArUpa ja che. ahIM prastutamAM paNa e rIte ja cAritramAtramAM nAmakarmanA kSayanuM hetupaNuM nathI, tethI cAritranuM nAmakarmakSayajanyaguNapaNuM che ema kathana thai zake nahi. paraMtu cAritramohanIyakarmanA kSayathI ja cAritraguNano prAdurbhAva thAya che tema kahI zakAya, ane nAmakarmanA kSayathI jIva mukhyarUpe amUrtabhAvane prApta kare che tenuM ja kathana karI zakAya. tethI amUrta avagAhanA e nAmakarmakSayajanya guNa che e prakAranuM kathana thai zake.. ahIM vizeSa e che ke nAmakarmanA kSayathI jIva amUrtabhAvane pAme che, te ja jIvanI amUrta avagAhanA che; ane nAmakarmanA udayathI jIvanI mUrta avagAhanA hoya che. TIkArya :- 'tena' AnA dvArA=pUrvamAM kahyuM ke cAritramAtramAM nAmakarmanA kSayanuM ahetupaNuM hovAthI cAritranuM nAmakarmakSayajanyaguNapaNuM nathI AnA dvArA, vakSyamANa kalpanA paNa parAsta jANavI. ane te vakSyamANa kalpanA A pramANe chemohakSayajanya samyaktva ja guNa che ane nAmakarmakSayajanya sthiratApadathI pratipAdya evo cAritra guNa che, A pramANe kalpanA paNa parAsta jANavI. bhAvArtha :- vakSyamANa kalpanA karanAranuM tAtparya e che ke mohakSayajanya guNa to samyaktva ja che ane cAritra to sthiratArUpa hovAthI nAmakarmakSayajanya ja che. Ama kahevAthI ATha guNonI parigaNanAmAM bhaMgano prasaMga paNa nahi Ave, ane 'pare' je kahyuM ke nAmakarmakSayajanya sthiratA guNa pedA thAya che te paNa saMgata thai jaze. paraMtu te kalpanA uparokta kathanathI parAsta che. kema ke yadyapi mohakSayathI 'sukhavizeSa'=upazamabhAvanuM sukha, jema pedA thAya che, tema nAmakarmanA kSayane kAraNe jIva azarIrI thavAthI sthiratA pedA thAya che; to paNa 'cAritrasAmAnya' cAritramohanIyanA kSayane kA2Ne prAdurbhAva thatuM hovAne kAraNe nAmakarmakSayajanya sthiratArUpa cAritra pedA thAya che e jAtanuM kathana thai zake nahi. TIkA :- tenaiva ca ''sulluM mohakSavananya va muLa:'' kRtyapi nirAM, vaM samASTasaMdhdhApariyAnama6prsnggaad vedanIyakSayasya nirarthakatvaprasaGgAcca / 'avyAbAdhatvaM vedanIyakSayasya phalamiti na doSa' iti cet ? na taddhi duHkhAnanuviddhasukhameva natvanyat, sakalakarmajanyAkulatAvilayasya tattve tu tasya kRtsnakarmakSayajanyatvameva yuktaM na tvekjnytvm| kiJcaivaM bhvsthviitraagsiddhsukhyorvailkssnnyprsnggH|

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623 , , , , , gAthA - 130 adhyAtmamata parIkSA 'jIvanmuktivAdinAmiSTamidami ti cet? na, tasya jJAnAdikaprakarSamAzrityaivAbhyupagamasaMbhavAt, anyathA siddhAntavirodhAt, iti kimutsUtraprarUpaNapravaNena saha vicaarnnyaa||130|| TIkArya - naiva AnAthI ja=pUrvamAM kahyuM ke sAmAnyarUpe jenuM je karmakSayajanyapaNuM che tatsAmAnyaAkrAMtanuM tajanyaguNatvano vyavahAra thAya che enAthI ja, "sukha mohakSayajanya ja guNa che" e paNa nirasta jANavuM. ane e pramANe sukhane mohakSayajanyaguNa mAnIe e pramANe, sAta prakAra dvArA ATha guNonI prAptirUpa saMkhyAnA parigaNanAnA bhaMgano prasaMga prApta thAya. utthAna - ahIM koI kahe ke sAta prakAra dvArA ATha guNonI saMkhyAnuM parigaNana amane mAnya che, tethI kahe che TIkArya - veranI vedanIyakarmanA kSayanA nirarthakapaNAno prasaMga prApta thaze. bhAvArtha : - "pi ra'thI pUrvamAM je niyama bAMdhyo ke sAmAnyarUpe je karmanA kSayathI je guNa pedA thAya che te sAmAnyaguNano te karmanA kSayathI janyapaNAno vyavahAra thAya che. Avo niyama vyavahAranayane AzrayIne che ane enA dvArA ja vakSyamANa mAnyatA nirasta jANavI. kema ke e niyama pramANe vedanIyakarmanA kSayathI ja sukha pedA thAya che tethI sukha vedanIyakarmajanya che tema kahI zakAya, paNa mohakSayathI sukhavizeSa=upazamabhAvanuM sukha pedA thatuM hoya to paNa sukha mohakSayajanya che ema kahI zakAya nahi. ane A pUrvapakSInI mAnyatAnA nirAsamAM vaMthI je vizeSa hetu Apyo tenuM tAtparya e che ke, kadAca pUrvapakSI 'thI kahela sAmAnya niyamano svIkAra na kare. tethI kahe che ke A rIte ATha karmanA sAta vibhAga pADyAHnAma ane gotrane sAthe - gaNIne sAta vibhAga pADyA, ane te sAta prakAra dvArA ATha guNonI saMkhyA parigaNana karI, tenA bhaMgano prasaMga prApta thaze. ane te saMkhyAparigaNanabhaMgane paNa pUrvapakSI iSTApattirUpa kahe to kahe che ke, A rIte vibhAga karavAthI mohanA kSayathI samyakta, cAritra ane sukha A traNa guNo prApta thaze, tethI vedanIyanA kSayanuM nirarthakapaNuM prApta thaze. tenA samAdhAnarUpe pUrvapakSI A pramANe kahe che - TIkArtha:- vyovAtharva vedanIyakSayanuM avyAbAdhapaNuM phaLa che, tethI nirarthakapaNuM nathI. mATe doSa nathI. teno uttara ApatAM siddhAMtakAra kahe che ke e vAta barAbara nathI. tiddhi kema ke te avyAbAdhapaNuM duHkhAnanuviddha sukha ja che paraMtu anya nathI, ane duHkha-ananuviddha sukhane mohakSayajanya sukha kahezo to vedanIyakSayajanya avyAbAdha sukha kahI zakAze nahi. utthAna - ahIM pUrvapakSI kahe che ke modakSayajanya sukha pedA thAya che ane vedanIyakarmakSayathI je avyAbAdhapaNuM pedA thAya che te AkuLatAnA vilayasvarUpa che, paNa nahIM ke sukhasvarUpa, mATe koi doSa nathI. tethI graMthakAra te kahe che

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624 . adhyAtmamata parIkSA , ........... gAthA-130 gAthA130 TIkArya - "sana sakalakarmajanya AkuLatAnA vilayanuM tatpaNuM=avyAbAdhapaNuM, hote chate, vaLI tenuM avyAbAdhapaNAnuM, kRmnakarmakSayajanyapaNuM jayukta che, paraMtu ekajanyapaNuM yukta nathI. bhAvArtha - jIvane karmo ja AkuLatA pedA karanAra che ane avyAbAdhapaNAthI pUrvapakSI AkuLatAnA vilayano svIkAra kare to te sakalakarmakSayajanya ja kahI zakAze. tethI eka vedanIyakarmanA kSayajanya tene kahI zakAze nahi. utthAna - pUrvamAM kahyuM ke sukha mohakSayajanya ja guNa che e paNa nirasta jANavuM. temAM hetu kahela ke e rIte sAta prakAra dvArA AThanI saMkhyAnA parigaNanAnA bhaMgano prasaMga Avaze. tene pUrvapakSI ISTApattirUpa kahI svIkArI le che, tethI bIjo hetu kahyo ke vedanIyakarmanA kSayano nirarthakatvano prasaMga Avaze. tene pUrvapakSI ISTApattirUpe kahI zakaze nahi, tethI ja tenI sArthakatAnI siddhi mATe pUrvapakSInI je dalIlo che teno nirAsa karyo. tethI vedanIyakSayanA nirarthakatvanA prasaMganI prApti UbhI che ene bIjo doSa ApatAM graMthakAra kahe che TIkArya - "raiivaM vaLI A rIte "sukha mohakSayajanya ja guNa che ema mAnyuM e rIte, bhavasthavItarAga ane siddhasukhanA availakSaNyano prasaMga prApta thaze. tenA samAdhAnarUpe pUrvapakSI A pramANe kahe che - "jIvana" jIvanmuktavAdI evA ApaNaneetamane ane amane, A iSTa che. tenA uttararUpe graMthakAra kahe che ke ema na kahevuM. tastha' kema ke tenuM bhavasthavItarAga ane siddhanA sukhanA availakSaNyapaNAnuM, jJAnAdi prakarSane AzrayIne ja abhyAgamano saMbhava che, anyathA jJAnAdi prakarSane AzrayIne abhyAgama na mAno to ane bhavasthavItarAga ane siddhanA sukhanuM sarvathA arvalakSaNya che ema mAno to, siddhAMtano virodha Avaze. ethI karIne utsutraprarUpaNAmAM pravaNanI=nipuNanI, sAthe adhika vicAraNAthI zuM? bhAvArtha :- saMsAramAM je loko mohathI para che teo jIvatAM chatAM mukta ja che, tethI bhavasthavItarAga ane siddhanA sukhanuM samAnapaNuM saMgata che e pramANe pUrvapakSI kahe che. teno uttara ApatAM graMthakAra kahe che ke e vAta barAbara nathI. kema ke saMsAramAM rahelA hovA chatAM mukta che ema je kahevAmAM Ave che te jJAna, darzana ane cAritranA prakarSane AzrayIne siddha saMdeza teo che, tethI saMsAramAM hovA chatAM teo mukta che ema kahevAmAM Ave che; paNa sarvathA mukta jIvo sadaza teo nathI. kema ke sarvathA mukta jIvo AThe karmathI rahita che jyAre jJAnAdi prakarSavALA evA kevalI cAra karmathI mukta che, e prakAranA siddhAMtano virodha Avaze, tethI utsutraprarUpaNAmAM pravaNa=nipuNa, evA pUrvapakSInI sAthe vadhu vicAraNAthI saryuM. II13ol

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gAthA - 131 avataraNikA vimRzati - -- adhyAtmamataparIkSA athaivaM vyavasthApiteSUktasiddhaguNeSUpanyastaM cAritramasahamAna: siddhAntapakSAvalambI 625 avataraNikArya :- A rIte=gAthA 129mAM darzAvyuM e rIte, vyavasthApita ukta siddhaguNomAM cAritrane sahana na karato siddhAMtapakSAvalaMbI potAnI vicAraNA jaNAve che gAthA :- naNu siddhate siddho 'nocArittI a NoacArittI' / bhaNio to tassa guNo cArittaM jujjae kamhA // 131 // 1 (nanu siddhAnte siddho 'nocAritrI ca noacAritrI / ' bhaNitastattasya guNazcAritraM yujyate kasmAt // 131 // ) gAthArtha :- siddhAMtabhAM siddho noyAritrI - noJayAritrI hyA che, tethI teno= siddhano, gue| yAritra devI rIte ghaTe ? TIst :- yathAhi - ''siddhe No bhavve No abhavve" iti vacanAttasya na bhavyatvaM nApyabhavyatvam, evaM ""siddhe NocarittI NoacarittI" iti vacanAttasya na cAritraM nApyacAritramiti kathamasya cAritraM guNa iti pratijJAyate / TIDArtha:- 'yathAhi - "siddhe No bhavve No abhavve" se pramANe vayana hovAthI temanuM=siddhanuM, bhavyatva manAtuM nathI, vaNI bhavyatva patra manAtuM nathI, se prabhAo "siddhe NocarittI NoacaritI" vayana hovAthI tebhane=siddhane, yAritra nathI, ayAritra pe| nathI. methI arIne devI rIte khemano= siddhano, yAritra gue| che khe pramANe pratijJA karAya che? 1. TIkArya :- pUrvamAM siddhAMtapakSane avalaMbIne AgamavacananA baLathI siddhomAM cAritrAbhAvanuM sthApana karyuM tyAM, siddhabhAM yAritra mAnanAra pakSa 'nanu' thI teno pratiSedha DaratAM uhe che TIst :- nanu cAritrAbhAvenA'cAritratvasyoktisahatve'pi kathamasya noacAritritvamiti cet ? na, naJo viruddhArthakatvena cAritravirodhino'viratipariNAmasyA'cArinnapadArthatvAd / athA'bhAvArthakanaJAzrayaNena " acAritrI siddhaH" ityeva kuto nopadizyate ? iti cet ? na, samayAmnAyAnubhavopanItasaMskAramahimnA'cAritrapadAdaviratipariNAmasyaiva jhaTityupasthitau tathopanyAsasyA'sAMpradAyikatvAt, tAdRzapadAd guNAbhAvadoSAnyatarasphUrttimAtrajanitakaThinabhASAnubandhidoSaprasaGgAcca / na ca 'no acAritrI' ityuktyaiva caritArthatvaM, cAritrAkAGkSAyA aparipUrtterarthAntaraprasaGgAt / itthaM ca 'nocArittI' ityatra nopadavinirmokena naJpadazleSe'pi viruddhopasthityAdikameva dUSakatAbIjaM draSTavyaM, ata eva guNAbhAvasthala eva viruddhopasthitinirAsAya tathAprayogo na tvanyatreti bodhym||131|| "siddhaH nobhavyaH no'bhavyaH / " 2. "siddhaH nocAritrI noacAritrI / "

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adhyAtmamataparIkSA 66.. gAthA - 131 TIkArya :-'nanu'cAritranA abhAva dvArA acAritrapaNAnuM uktisahapaNuM hovA chatAM paNa kevI rIte AmanuM -siddhanuM, noacAritripaNuM kahyuM? 'na'- teno uttara ApatAM siddhAMtapakSAvalaMbI kahe che ke ema na kahevuM. kema ke'naga'nuM viruddhArthakapaNuM hovAne kAraNe cAritranA virodhI evA aviratipariNAmanuM acAritrapadArthapaNuM che. bhAvArtha :- siddhamAM cAritra mAnanAranuM kahevuM e che ke, siddhamAM cAritrano abhAva ja iSTa hoya to siddhone acAritrI kahevAthI cAritrAbhAvanI saMgati thai zake che, tethI siddhAMtakAranA mata pramANe siddhone 'noacAritrI' ema kahI zakAya nahi; ane siddhAMtamAM siddhone 'khocarittI' e pramANe kahyA che. tethI tyAM cAritrano abhAva nathI paNa cAritrIpaNuM che e pramANe 'nanu'thI zaMkA karanArano Azaya che. tenuM samAdhAna karatAM siddhAMtapakSAvalaMbI kahe che ke tamArI vAta barAbara nathI. kema ke 'acAritrImAM' 'f'zabda naJArthaka che ane 'naga'viruddhArthaka hovAthI cAritranA virodhI evA aviratipariNAmane ja jaNAve che, cAritrAbhAvane nahi. tethI 'jogavRttiI' pada siddhamAM aviratipariNAmasvarUpa acAritranA abhAvane jaNAve che, je amane paNa abhimata che. utthAna :- A rIte siddhAMtakAre samAdhAna karyuM tyAM siddhamAM cAritra mAnanAra pakSa 'atha'thI siddhAMtakArane pUche che TIkArya :-'atha' abhAvArtha naJapadano Azraya karavA dvArA arthAt viruddhArthaka naJano Azraya na karatAM abhAvArthaka nagano Azraya karavA dvArA siddho acAritrI hoya che, e pramANe ja kema kahetA nathI? arthAt e pramANe kahevuM ja ucita che. bhAvArtha :- siddho cAritrI nathI ane acAritrI nathI ema kahevAne badale, abhAvArthaka naJano Azraya karIne siddho acAritrI che ema kahevAthI, be kathanone badale eka kathana thAya ane vivAda Ubho thavAno prazna na Ave. kema ke 'siddho acAritrI che' ema kahevAthI sarvane e vacananA baLathI nirNaya thai jAya che ke siddhamAM cAritra nathI. = TIkArya :- 'na samaya'pUrvapakSInA kathananA nirAkaraNarUpa siddhAMtakAra kahe che ke ema na kahevuM, kema ke samayaAmnAyanA - siddhAMtamaryAdAnA, anubhavathI upanIta saMskAranA mahimAthI acAritrapadathI aviratipariNAmanI ja jaladI upasthiti thaye chate, te prakAranA upanyAsanuM=abhAvArthaka naJane AzrayIne 'siddho acAritrI' che te prakAranA upanyAsanuM, asAMpradAyikapaNuM che. bhAvArtha :- zAstranI maryAdAno anubhava e che ke 'acAritra'pada aviratipariNAmane ja jaNAve che, ane siddhAMtapaddhatinA anubhavathI jemane saMskAra paDyA che teone 'acAritra' padathI aviratino ja pariNAma zIghra upasthita thAya che. tethI zabdazAsranI maryAdA mujaba 'naga'zabda jema viruddhArthaka che tema abhAvArthaka hovA chatAM

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adhyAtmamataparIkSA .627 gAthA : 131 prastutamAM abhAvArthaka grahaNa karIne te prakArano upanyAsa karavo e svasaMpradAyamAM rUDha nathI. mATe lokone e bhrama na thAya ke siddhamAM paNa aviratino pariNAma che, mATe AgamanI aMdara'acAritrI siddha:' ema na kahetAM'siddhe jovarittI khoJarittI' e pramANe kahyuM che. utthAna :- ahIM zaMkA thAya ke AgamamAM siddhane 'acAritrI' kahyA hota to vyAkaraNanI maryAdAnA avalaMbanathI saMpradAyamAM paNa acAritrIpadathI abhAvArthakanuM AzrayapaNuM prApta thAta. jethI lokone siddhamAM cAritraguNa che ke nahIM teno nirNaya thai jAta ane 'siddhe khovarittI joJattiI' evA be prayogane badale 'acAritrI siddha:' evA eka prayogathI vastunuM sthApana thai zakata. tethI bIjo hetu batAvatAM kahe che ' TIkArtha :-'tAdRzapavAr'tevA prakAranA padathI ='acAritrI siddhaH' tevA prakAranA padathI, guNAbhAva ane doSa anyataranA sphUrtimAtrathI janya kaThinabhASAanubaMdhI doSano prasaMga che. bhAvArtha :- 'siddhe novRttiI noacarittI' e pramANe kahevAthI e nakkI thAya ke siddhamAM 'cAritra' guNa nathI ane aviratinA pariNAmarUpa 'acAritra' doSa nathI; paraMtu 'acAritrI siddha:'mAM naJArthaka je '' che te viruddhArthaka grahaNa karIe to doSanI upasthiti karAve, ane abhAvArthaka grahaNa karIe to guNAbhAvanI upasthiti karAve, tethI te pada dvArA guNAbhAva ane doSa e bemAMthI anyataranuM sphuraNa thAya, ane tenAthI janita evI kaThina bhASAnA anubaMdhI evA doSanI prApti thAya. ahIM vizeSa e che ke 'acAritrI siddhaH' AvuM bolanAra je vyakti che te vyaktine, 'acAritrI' bolatI vakhate 'a' pada guNAbhAva ane doSa baMneno vAcaka che tevuM jJAna che; tethI bolanAra vyaktinA haiyAmAM baMnenuM sphuraNa thAya che. ane bolanAra vyaktine sAmenI vyaktine samyag bodha karAvavA mATe tevI kaThina bhASAno prayoga karavo te doSarUpa che. kema ke potAne apekSita artha karatAM anya bhAvanI paNa te padathI upasthiti thatI hovAthI, acAritrarUpa=aviratinA pariNAmarUpa doSanA vAcaka zabdathI siddha bhagavaMtamAM cAritranA abhAvanuM kathana karavuM te kaThina bhASAprayoga karavArUpa doSa che. jema koi AMdhaLAne 'AMdhaLo' kahevo te kaThina bhASAnA prayogarUpa che, tethI vyavahAramAM 'prajJAcakSu' e prakArano prayoga vivekI kare che, tema siddhAMtakAre 'acAritrI siddha:' ema prayoga na karatAM 'siddhe khovarittI noavRttiI' e pramANe prayoga karela che. utthAna :- ahIM siddhAMtapakSIne siddhamAM cAritra mAnanAra pakSa kahe che ke 'noacArittI' e pramANe uktithI ja = kahevAthI ja, caritArthapaNuM che. kema ke acAritrIpadathI aviratipariNAma ja prApta thAya che, ane te aviratipariNAmarUpa doSa siddhamAM nathI; ane siddhamAM cAritraguNa che evuM kathana na hovAthI e nirNaya thai ja jaze ke siddhamAM avirati nAmano doSa nathI ane cAritra paNa nathI; kema ke siddhamAM jo cAritra hota to zAstramAM tenuM vidhAna hota. jyAre zAstramAM siddhamAM cAritra hovAnuM vidhAna nathI, mATe cAritrAbhAvanuM jJAna ane'khoatittI' kahevAthI doSAbhAvanuM jJAna thai jAya che. tenA nirAkaraNarUpe siddhAMtapakSI kahe che -

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adhyAtmamataparIkSA 628... gAthA - 131 TIkArya :- 'na ca' - 'no acAritrI' e pramANe kahevAthI ja caritArthapaNuM nathI, kema ke cAritranI AkAMkSAnI aparipUrti hovAthI arthAMtarano prasaMga che. bhAvArtha :- phakta 'khoacarittI' eTaluM jo kahyuM hota to, cAritra e guNa che mATe siddhamAM cAritraguNa che ke nahi evI AkAMkSAnI aparipUrti hovAthI, koine ema paNa thAya ke siddhane 'khoJattiI' kahyA che paNa 'jo parittI' kahyA nathI, mATe tyAM cAritraguNa hovo joie; evA arthAMtaranI prAptino prasaMga thAya. tethI phakta'jo attI' na kahetAM 'kho rattI' ema paNa kahela che. TIkArya :- 'kRTyuM ' - ane A pramANe = jema phakta 'Lo annattiI' kahyuM hota ane 'o parittI' na kahyuM hota to arthAMtarano prasaMga Ave che e pramANe, 'no trAnniI' e prayoga che emAM'no'padane choDIne'naga'padano='' padano prazleSa kare chate paNa viruddha upasthityAdika ja dUSakatAnuM bIja jANavuM, arthAt doSavattvanuM bIja jANavuM: - bhAvArtha :- 'no carittI no avRttiI' padamAM je 'no pattI' pada che, temAM 'no' padane choDIne 'a'kArano prazrleSa karavAmAM Ave ane ema kahevAmAM Ave ke siddha'acAritrI' che, ane'no acAritrI'che to 'acAritrI' pada aviratipariNAmano vAcaka hovAne kAraNe zAbdhabodha karanArane te vacanaprayoga dvArA siddhamAM aviratino abhAva ane aviratino sadbhAva che e prakAre viruddha upasthityAdika thavAnI saMbhAvanA rahe che, te ja tevA prakAranA prayogamAM dUSakatAnuM bIja jANavuM. dUra 'viruddhopasthityAdi - ahIM 'Avi'padathI bhramanuM grahaNa karavuM, arthAt koikane evo bhrama thAya ke siddhone 'acAritrI' kahyA che mATe tyAM aviratino pariNAma che, ane 'no aAritrI' kahyA che mATe koika apekSAe aviratino pariNAma nathI. tethI tevo prayoga na karatAM 'no cAritrI' evo ja prayoga karAyela che. ahIM 'rUpatAvIna' ema kahyuM tyAM 'dUSaka' zabda 'doSavAna'no vAcaka che, tethI te prayoga doSavAna che. mATe temAM doSavattvarUpa dUSakatA che ane tenuM bIja 'viruddhopasthityAviSTha che. na 'sthaM' kahyuM teno bhAva e che ke jema 'no cAritrI' evo prayoga na karavAne kAraNe arthAMtaranI prApti e dUSakatAbIja che, e ja rIte'no cAritrI'nA sthAne'avAztriI' e prayoga karavAmAM Ave to viruddhopasthityAdika dUSakatAnuM bIja che. TIkArya :- ata va - AthI karIne ja ='no cArittI' padamAM 'no' padane choDIne 'naba' padano prazrleSa kare chate viruddhopasthityAdika ja dUSakatAnuM bIja che AthI karIne ja, guNAbhAvasthaLamAM ja viruddhopasthitinA nirAsa mATe tathAprayoga = 'no cAritrI no acAritrI' Avo prayoga, thAya che, paraMtu anyatra nahi. e pramANe jANavuM.

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gAthA : 131-132. adhyAtmamataparIkSA .629 bhAvArtha :- 'no cAritrI'ne badale siddhane 'acAritrI' kahevAmAM Ave to viruddha upasthiti Adi doSa che. AthI karIne ja jyAM jyAM phakta 'guNAbhAva' hoya tevA sthaLamAM ja 'siddhe khonnattiI goJaSattiI' evA prakArano prayoga karavAmAM Ave che. jema bhavya jIvamAM bhavyatvaguNa che ane abhavya jIvamAM bhavyatvaguNa nathI paraMtu abhavyatva doSa che, tethI abhavyane 'noma' ema kahevAtuM nathI, paraMtu abhavyatva doSavALA che tema ja kahevAya che. jyAre siddhabhagavaMtamAM abhavyatva doSa nathI ane bhavyatva guNa paNa nathI, tethI siddhabhagavaMtamAM bhavyatvarUpa guNAbhAvane batAvavA mATe 'siddhe nomaLye noamavyuM' kahelA che. paraMtu phakta 'samanve' ema kaheta to siddhamAM abhavyatva nAmano doSa che te prakAranI viruddhopasthiti paNa koine thai zake. tethI tenA nirAsa mATe'siddhe nomaLye noamaLe ema kahela che. te ja rIte siddhamAM cAritrAbhAvane batAvavA mATe'acAritrI'prayoga na karatAM 'siddhe khocarittI osarittI' ema prayoga karela che, jenAthI siddhamAM cAritraguNano abhAva che tevuM jJAna thAya che. ane tenA badale siddhane cAritrAbhAva batAvavA mATe 'cAritrI' prayoga karyo hota to viruddhopasthiti paNa koikane thai zake, arthAt siddhamAM aviratino pariNAma che tevI viruddhopasthiti paNa koikane thai zake. tethI AvAM sthAnomAM 'no' zabdathI prayoga karAya che. 131II avataraNikA :- par: te avataraNikArya :- bIjo zaMkA karatAM kahe che - naNu iha desaNisehe Nosaddo teNa tassa desassa / atthu Niseho kiriyArUvassa Na sattirUvassa // 132 // (nanvihaM dezaniSedhe nozabdastena tasya dezasya / astu niSedhaH kriyArUpasya na zaktirUpasya // 132 // gAthA : gAthArtha :- ahIM ='siddhe novRttiI' e sUtramAM'no'zabda dezaniSedhamAM hote chate tenA vaDe ='no'zabda vaDe, tenA = cAritranA, kriyArUpa dezano niSedha karo, zaktirUpa dezano nahi. ast :- nanu 'no cArittI' ityatra nopadasya dezaniSedhArthakatvAt kriyArUpatadekadezaniSedhe'pi cAritramohakSayajanitasyAtmapariNAmavizeSarUpasya cAritrasya tatrAkSatatvena na kAcitsUtrabAdhA // 132 // TIkArya :- 'navu' siddhamAM cAritra mAnanAra pUrvapakSI 'navu'thI kahe che ke 'noArittI' sthAnamAM 'no' padanuM dezaniSedhArthakapaNuM hovAthI kriyArUpa tenA= cAritranA, eka dezano niSedha thavA chatAM paNa cAritramohakSayajanita AtmapariNAmavizeSarUpa cAritranuM tyAM= siddhamAM, akSatapaNuM hovAthI koipaNa sUtrabAdhA nathI, arthAt 'siddhe gocarittI khosavarittI' kahyuM e sUtramAM koi doSa nathI. II132

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639. * * * * * * * * * adhyAtmamata parIkSA . . . . . . . . gAthA : 133 thI 141 ahIMgAthA 13ranI TIkA pUrNa thAya che. tyArapachI "thakriyArUpameva...virateramAvAriti vetravya sudhInuM kathana gAthA 133thI 141 sudhInI avataraNikArUpa che ane avataraNikAmAM kahela judI judI zaMkAno gAthA 133thI kramasara javAba Apela che. avataraNikA:- atha kriyArUpameva rAtri ratu jJAnavicchazvatA-pariNAmarUpa, mata va kriIyA parabhavAnanugAmitayA tasyaihikatvameva na tu paarbhviktvmityupdissttm| tathAhi"*ihabhavie bhaMte caritte parabhavie caritte tadubhayabhavie caritte? goyamA ihabhavie caritte No parabhavie caritte No tadubhayabhavie caritte" iti| vyAkhyAtaM cedaM caritrasUtre nirvacanavizeSAt, tathAhi-cAritramaihabhavikameva na hi cAritravAniha bhUtvA tenaiva cAritreNa punazcAritrI bhavati, yAvajjIvitAvadhikatvAttasyAkiJca cAritriNaH saMsAre sarvaviratasya dezaviratasya ca deveSvevotpAdAt, tatra ca virateratyantamabhAvAt, mokSagatAvapi cAritrasaMbhavAbhAvAd, 'cAritraM hi karmakSapaNAyAnuSThIyate mokSe ca tasyA'kiJcitkaratvAt, "yAvajjIvam' iti pratijJAsamApteH, tadanyasyA'grahaNAt, anuSThAnarUpatvAcca cAritrasya zarIrAbhAve ca tdyogaat| ata evocyate "**siddhe No carittI No acarittI No carittAcarittIti vA", viraterabhAvAditi cet? atrocyate dara avataraNikAmAM Apela 1, 2, 3, 4 ane 5 naMbara anukrame gAthA - 133, 134, 135, 136 ane 137nI avataraNikArUpa che. avataraNikArya :- gAthA - 132mAM siddhamAM cAritra mAnanAra pakSe kahyuM ke AtmapariNAmavizeSarUpa cAritranuM siddhamAM akSatapaNuM hovAne kAraNe koI sUtrabAdhA nathI. tenA nirAkaraNarUpe "athathI siddhAMtAvalaMbI kahe che - kriyArUpa ja cAritrache, paNa nahi ke jJAnAdinI jema zAzvata AtmapariNAmarUpa. AthI karIne ja= kriyArUpa ja cAritra che paraMtu jJAnAdinI jema AtmapariNAmarUpa cAritranathI AthI karIne ja, kriyAnuM parabhava ananugAmIpaNuM hovAnA kAraNe tenuM cAritranuM, aihikapaNuM ja che, paraMtu pArabhavikapaNuM nathI; e pramANe upadiSTa=kahevAyeluM che. arthAt cAritra AbhavasaMbaMdhI ja hoya che, parabhavasaMbaMdhI nahi, evuM zrIbhagavatIsUtramAM kahevAyeluM che. te A pramANe - pharaviNa'- "he bhagavan! cAritra Ihabhavika hoya che? pArabhavika hoya che? ke tadubhayabhavika hoya che? he gautama! cAritra ihabhavika hoya che. pArabhavika nathI hotuM ke tadubhayabhavika nathI hotuM. vyApadyAtaM ane vaLI caritrasUtramAM nirvacanavizeSathI=kathanavizeSathI, A=pUrvamAM kahela, "mavi... ityAdi rUpa kathana vyAkhyAta che. ahIM caritrasUtra=cAritranuM varNana karanArAM sUtro che, temAM A kathana vyAkhyAta che ane te tathAdithI batAve che. aihabhavikaM bhagavan! cAritraM pArabhavikaM tadubhayabhavikaM cAritram? gautama! aihabhavikaM cAritraM no pArabhavikaM no tadubhayabhavikaM caaritrm| *. "siddha: novAritrI nomavAritrI no vAritrAvAtriIti vA"

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gAthA : 133 thI 141 . ........ adhyAtmamataparIyA. ....................631 tathAdi-te A pramANe- cAritra ihabhavika ja che, kema ke ahIMyAM=A bhavamAM cAritravAna thaine te ja cAritrathI pharI cAritrI thavAtuM nathI, arthAta manuSyabhavamAM grahaNa karela cAritrane sAthe laI jaIne te jIva pharI cAritrI thato nathI, kema ke tenuM=cAritranuM, cAvajIvita avadhikapaNuM che. viza thI ukta kathanane ja puSTa karatAM kahe chezizu ane vaLI sarvavirata, dezavirata evA cAritrIno saMsAramAM devabhavamAM ja utpAda hovAne kAraNe cAritravALo te ja cAritra vaDe pharI cAritrI thato nathI. utthAna :-ahIM prazna thAya ke devabhavamAM utpAda hoya to paNa cAritra sAthe utpanna thavAmAM zuM vAMdho Ave? tethI kahe avataraNikArya cAluH- "tatra ' ane tyAM devabhavamAM viratino atyaMta abhAva che. utthAna :- ahIM prazna thAya ke cAritravALo jIva jema devagatimAM utpanna thAya che tema mokSagatimAM paNa jAya che. mATe te ja cAritra vaDe pharI cAritrI thAya che ema kahevAmAM koI vAMdho nathI. tethI kahe che avataraNikArya cAlu - mokSa'tApimokSagatimAM paNa cAritranA saMbhavano abhAva che. tethI te ja cAritravaDe pharI cAritrI thato nathI.) utthAna - ahIM prazna thAya ke mokSagatimAM cAritra mAnavAmAM zuM vAMdho che? tethI kahe che avataraNikArya cAlu - cAritra' cAritra karmANa mATe karmakSaya mATe, AcarAya che; ane mokSamAM tenuM = cAritranuM, akiMcitkarapaNuM che. (mATe mokSamAM cAritrano saMbhava nathI.). bhAvArtha - cAritranA sevananuM prayojana karmakSapaNa che, ane mokSamAM karmano abhAva hovAthI karmakSapaNa mATe cAritranI jarUra rahetI nathI. mATe mokSamAM cAritra akiMcitkara che. utthAna ahIM prazna thAya ke mokSamAM karmano abhAva che tethI karmakSapaNa mATe cAritranuM koI prayojana nathI, to paNa cAritranA AvAraka karmano kSaya thavAthI niSpanna thayela AtmaguNarUpa cAritra mokSamAM che; ane tyAM karma hoya to cAritra teno nAza kare, paraMtu karma nahIM hovAnA kAraNe karmanA nAzarUpa kArya na karavA chatAM, svasvarUparUpe cAritra astitva dharAve che tema mAnavAmAM koI vAMdho nathI. tethI kahe che avataraNikArya cAlu - "vAvaMIvam "yAvajjavam e prakAranI pratijJAnI samApti hovAthI bIjA bhavamAM sAthe cAritra AvatuM nathI, mATe mokSamAM cAritra nathI.

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632 adhyAtmamataparIkSA gAthA : 133 thI 141 utthAna :- ahIM prazna thAya ke pratijJA samApta thayA pachI paNa pharI pratijJAnuM pAlana thai rahyuM che. tethI kahe che avataraNikArtha cAlu H- 'tavanyasya' tadanyanuM=manuSyabhavamAM je cAritranI pratijJA karelI che tenAthI anya pratijJAnuM, mokSamAM gayA pachI grahaNa nathI. mATe mokSamAM cAritrano saMbhava nathI. utthAna :- ahIM prazna thAya ke cAritranI pratijJA nahIM hovA chatAM AtmapariNAmarUpe cAritra tyAM hoya, tema mAnavAmAM zuM vAMdho che? tethI kahe che avataraNikArya cAlu :- anuSThAna cAritranuM anuSThAnarUpapaNuM che, tethI mokSagatimAM cAritrano saMbhava nathI. utthAna :- ahIM prazna thAya ke cAritranuM anuSThAnarUpapaNuM hovAne kAraNe mokSamAM cAritrano saMbhava kema nathI? tethI kahe che - - avataraNikArtha cAlu H- 'zarIrazamAve' zarIranA abhAvamAM teno = anuSThAnarUpa cAritrano, ayoga che. mATe mokSagatimAM cAritrano saMbhava nathI, ane cAritrI te ja cAritra vaDe pharI cAritrI thato nathI. 'ata va' AthI karIne ja = cAritravALo te ja cAritrathI pharI cAritrI thato nathI AthI karIne ja, kahevAya che ke "siddhe NocarittI No acarittI No carittAcarittIti vA " = 'siddha cAritrI nathI ke acAritrI nathI ke cAritrAcAritrI nathI.' utthAna :- ahIM prazna thAya ke siddha cAritrI nathI ema kema kahyuM? tethI kahe che - avataraNikArya cAlu HmokSamAM cAritra mAnanAra pakSa siddhAMtakArane kahe che'atro--te'thI pUrvamAM siddhAMtapakSe je prazno karyA emAM kahevAya che - 'vite'viratino abhAva hovAthI cAritrI nathI. A pramANe siddhAMtAvalaMbI kahe to avataraNikAmAM 'atha viA ... parikhAmapaM'thI je kahyuM ke kriyArUpa ja cAritra che, jJAnAdinI jema AtmapariNAmarUpa nahi; tenuM nirAkaraNa gAthA 133mAM karatAM kahe che - gAthA: jai kiriyArUvaM ciya cArittaM Neva AyapariNAmo / to kiriyArUvaM ciya sammattaM NAyapariNAmo // 133 // (yadi kriyArUpameva cAritraM naivAtmapariNAmaH / tatkriyArUpameva samyaktvaM nAtmapariNAmaH // 133 // ) gAthArtha :- jo cAritrakriyArUpa ja hoya, (mohakSayAdijanya) AtmapariNAmarUpa na hoya, to samyaktva paNa kriyArUpa ja che ema kahevuM paDaze, AtmapariNAmarUpa nahi.

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gAthA -133 thI 141 . . . . . . . . adhyAtmamata parIkSA ...... . . . . . . . . . .633 avataraNikAmAM kahela 'gata va... cAritraraMmavAmAvA sudhInA kathananuM nirAkaraNa karatAM kahe che - gAthA jaM puNa taM ihabhaviyaM taM kiriyArUvameva nneavvN| ___ ahavA bhavo Na mokkho No tammi bhave hiamhvaa||134|| (yatpunastadaihabhavikaM tatkriyArUpameva jJAtavyam / athavA bhavo na mokSo na tasmin bhave hitamathavA // 134 // ) gAthArtha :- avataraNikAmAM je vaLI kahyuM hatuM te = cAritra, Ihabhavika che, te =cAritra, kriyArUpa ja jANavuM athavA bhava mokSa nathI. (kahevAno bhAva e che ke ahabhavikamAM bhava zabda che, bhava mokSa nathI tethI bhavamAM thanArate bhavika evA cAritranuM grahaNa karavAnuM che, e batAvavA bhava mokSa nathI ema kahyuM che) athavA te bhavamAM =mokSarUpa bhavamAM, hita nathI. (bhava zabdathI mokSane paNa grahaNa karI levAmAM Ave to doSa prApta thAya, tethI kahe che ke A ja bhavamAM je hitarUpa hoya te ihabhavika, tethI mokSamAM cAritra hovA chatAM mokSarUpa bhavamAM hitarUpa nathI, tethI ihabhavika kahela avataraNikAmAM rAjhiratvAn kahyuM tenuM nirAkaraNa karatAM kahe che - gAthA - . Na ya mokkhasuhe laddhe tayaNuTThANassa haMdi vephallaM / takkAraNassa iharA nANassa vi hoi vephallaM // 135 // (na ca mokSasukhe labdhe tadanuSThAnasya bhavati vaiphalyam / tatkAraNasyetarathA jJAnasyApi bhavati vaiphalyam // 135 / / ) gAthArtha - (cAritranuM phaLa) mokSa sukha prApta thaye chate tadanuSThAnanuM = cAritraanuSThAnanuM vipulapaNuM thaze ema na kahevuM. itarathA = mokSa sukha prApta thaye chate cAritraviphalache ema kahezo to, tenA-cAritranA, kAraNa kevalajJAnanuM paNa viphalapaNuM prApta thaze. avataraNikAmAM "yAvajjavam.hat kahyuM, tenuM nirAkaraNa karatAM kahe che - gAthA - ___Neva paiNNAbhaMgo ahiAvahipUraNaMmi caraNassa / sA vA kiriyArUve suakaraNe jaM karemitti // 136 // (naiva pratijJAbhaGgo'dhikAvadhipUraNe caraNasya / sA vA kriyArUpe zrutakaraNe yatkaromIti // 136 // ) gAthArtha-cAritranA adhika avadhipUraNamAM pratijJAno bhaMga nathI ja, athavA to je kAraNathI karomi' e prakAranI te= pratijJA, kriyArUpa cAritramAM ane zrutakaraNarUpa jJAnamAM che.

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634 adhyAtmamataparIkSA gAthA - 133 thI 141 gAthA 136mAM kahela kathanano bhAva e che ke, mokSamAM cAritra mAnIe to ahIM pratijJA samApta thavA chatAM tyAM cAritra rahevAne kAraNe adhika avadhi purAya che, tethI pratijJAno bhaMga che; ema siddhAMtapakSIno kahevAno Azaya che. tenA nirAkaraNarUpe gAthAnA pUrvArdhamAM kahyuM ke pratijJAkAla karatAM adhika avadhi pUraNamAM pratijJAno bhaMga nathI. ane gAthAnA uttarArdhamAM e kahyuM ke pratijJA grahaNa karavAmAM Ave che te 'romi" sUtrathI kriyArUpa cAritramAM ane zrutakaraNarUpa jJAnamAM grahaNa karavAmAM Ave che; tethI tevI pratijJArUpa cAritra mokSamAM nathI, paraMtu AtmapariNAmarUpa cAritra mokSamAM che; ane pratijJA to jJAnapUrvaka kriyAnA viSayarUpa che, mATe adhika avadhinuM pUraNa nathI paNa jIvanakALa sudhI ja pratijJAnI maryAdA che. tethI mokSamAM cAritra svIkAravA chatAM pratijJAno bhaMga thato nathI. avataraNikAmAM 'anuSThAna .. viteramAvAt'thI kahela ke, cAritranuM anuSThAnarUpapaNuM che ane zarIranA abhAvamAM tenuM ayogapaNuM che, tyAra pachI 'ata va'thI tenI puSTi karI. have saMpradAyapakSI gAthA 137mAM tenuM nirAkaraNa kare che - aha caraNamanuTThANaM taM Na sarIraM viNu tti jai buddhI / teNa viNA nANAI tA tassa aheuaM pattaM // 137 // (atha caraNamanuSThAnaM tanna zarIraM vineti yadi buddhiH / tena vinA jJAnAdi tattasyA'hetukaM prAptam // 137 // ) gAthA: gAthArtha :- cAritra anuSThAnarUpa che ane te=cAritra, zarIra vinA nathI e prakAranI jo tArI buddhi che, arthAt siddhAMtapakSInI e prakAre jo buddhi che, to teno uttara kahe che - tenA=zarIranA, vinA jJAnAdi che te kAraNathI tenuM=zarIranuM, ahetupaNuM prApta che, arthAt zarIranuM cAritra pratye ahetupaNuM prApta che. kahevAno bhAva e che ke zarIra vinA jJAnAdi rahe che, arthAt siddhamAM kevalajJAna ane kSAyikasamyaktva rahe che tenuM kAraNa tad AvAraka karmano abhAva che. te rIte ja zarIra vinA cAritra paNa siddhamAM rahe che, kema ke cAritra AvA2ka karmano abhAva che. gAthA 133 thI 137 sudhInI avataraNikA gAthAnA prAraMbha pUrve karela che, ane te kathananuM nirAkaraNa saMpradAyapakSIe karyuM. tenA uttararUpe gAthA 133thI 137nuM kathana che. gAthA - 133nI pUrve karela avataraNikAno uttara saMpradAyapakSIe Apyo te pUro thayo, have je uttara che te paNa saMpradAyapakSIno ja che te batAvavA 'api ='thI samuccaya kare che - - api ca - kiriyA khalu odayigI khaiyaM caraNaMti doNhamaha bheo / sA teNa bajjhacaraNaM abbhaMtarayaM tu pariNAmo // 138 // (niyA hatvauyiI kSAyio paramiti dvayormahAn meva / sA tena vAghavaraLamAmyantaraM tu pariNAma: zrU8AA) gAthA :

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gAthA -133 thI 141 . . . . . . . . adhyAtmamata parIkSA . .635 gAthArtha - vaLI kriyA (yogarUpa hovAthI) dayikI che, cAritra (mohakSayajanya hovAthI) kSAyika che, jethI karIne beno = kriyA ane cAritrano, mahAna bheda che. te kAraNathI te = kriyA, bAhya cAritra che; vaLI, atyaMtara cAritra pariNAmarUpa che. atyaMtara cAritra pariNAmarUpa che enI ja puSTi karatAM gAthA - 139mAM kahe che gAthA - mAyA va7 sAmArUpa bAya sAmA mo" tti | teNeva imaM suttaM bhAsai taM AyapariNAmaM // 139 // (AtmA khalu sAmAyikamAtmA sAmAyikasyArtha iti / tenaivedaM sUtraM bhASate tamAtmapariNAmam // 139 // ) gAthArtha - AtmA kharekhara sAmAyika che, AtmA sAmAyikano artha che, te kAraNathI ja A sUtra = "mAyA tu sAmArUpa bAya samApta mo' A sUtra, AtmapariNAmarUpa tene = cAritrane, kahe che. $ "kRtizabda gAthAmAM kahela uddharaNanI samApti sUcaka che. "na tathANatu, 35yojArUpaNeva ... kRti ' sudhInuM kathana TIkAmAM kahyuM che te gAthA - 140nI - avataraNikArUpa che. ane tenuM nirAkaraNa karatAM gAthA -140mAM kahe che * gAyA __Na ya khaiyaM pi carittaM jogaNiroheNa taM vilayamei / aNNaha vihalo patto viraho cArittamohassa // 140 // (na ca kSAyikamapi cAritraM yoganirodhena sadvilayameti / anyathA viphalaH prApto virahazcAritramohasya // 140 // ) gAthArtha - kSAyika paNa te cAritra yoganirodhathI vilaya pAme che ema na kahevuM, anyathA-kSAyika paNa cAritrano yoganirodhathI vilaya thAya che ema kaho to, cAritramohano viraha=kSaya, viphala=niSphaLa prApta thAya. "hA rAtri yadupayo ... ti ve?' sudhInuM kathana TIkAmAM kahyuM che tenuM samAdhAna karatAM gAthA - 141mAM kahe che - gAthA - teNaM suddhavaogo caraNaM nANAu daMsaNamivaNNaM / kAraNakajjavibhAgA satatamiya kinna siddhesu // 141 // ... . . (tena zuddhopayogazcaraNaM jJAnAddarzanamivAnyat / kAraNakAryavibhAgAt svatantramiti kinna siddheSu // 141 // )

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636. adhyAtmamataparIkSA gAthA : 133 thI 141 gAthArtha H- te kAraNathI=pUrva gAthA - 140mAM kahyuM ke kSAyika paNa cAritrano yoganirodhathI vilaya thAya che ema kaho to cAritramohano viraha viphala prApta thAya te kAraNathI, kArya-kAraNanA vibhAgathI jJAnathI darzana juduM che, tema zuddhopayogarUpa cAritra jJAnathI juduM che; ethI karIne siddhamAM cAritra svataMtra kema nahi? arthAt siddhamAM cAritra jJAnathI svataMtra kema nahi? (arthAt siddhamAM cAritra svataMtra che, A pramANe saMpradAyapakSIno Azaya che.) TIkA :- 'AsAmayaM tAtparyArtha:-yattAvavun yiArUpa cAritra na tu zAzvatAtmapariNAma kRti, tatra vi kriyAyA AntarapariNAmarUpatve'pi yogasApekSatayA na zAzvatatvamityabhimatam, kRttIrthA ( ? kriyA)bhivyakta-svarUpasya tasya bAhyatvAdeva na tathAtvamiti vA? Adye "Naya khaiyaM vi... " ityAdinA samAdhAnaM vakSyate, antye tu bhAvazUnyakriyAyAzcAritratvAnabhyupagamena kathaM kriyArUpatvameva tasya ? atha "kriyAjanakIbhUto bhAvo jJAnameva, tajjanyakriyaiva cAritraM" ityasmAkamabhyupagamaH iti cet ? hanta tarhi niHzaGkitAdibAhyAcAra evAstu samyaktvaM, tadanuguNo bhAvastu jJAnameveti samyaktvamapi nAtiricyeta / tathA ca siddhAnAM cAritramiva samyaktvamapi na syAditi duruddharo'pasiddhAntadoSaH / TIkArtha :- 'AsAmayaM' A gAthAono A tAtparyArtha che - je tame kahyuM ke cAritra kriyArUpa che, nahi ke zAzvata AtmapariNAmarUpa, tyAM (1) zuM kriyAnuM AntarapariNAmarUpapaNuM hovA chatAM paNa yogasApekSapaNuM hovAne kAraNe zAzvatapaNuM nathI, e pramANe tamane abhimata che? ke (2) kriyAthI abhivyakta svarUpavALA tenuM=cAritranuM, bAhyapaNuM hovAthI ja tathApaNuM--zAzvatapaNuM nathI, e pramANe tamane abhimata che? 'Aghe' prathama vikalpamAM 'j ya svayaM vi......' gAthA 140mAM kahela kathana dvArA samAdhAna kahevAze. 'antya' vaLI bIjA vikalpamAM bhAvazUnyakriyAno cAritrapaNArUpe asvIkAra hovAthI kervI rIte tenuM=cAritranuM, kriyArUpapaNuM ja che? arthAt kriyArUpapaNuM nathI. bhAvArtha :- gAthA - 133mAM 'tha'thI je avataraNikA karI tyAM kahyuM ke kriyArUpa ja cAritra che, paraMtu jJAnanI jema zAzvata AtmapariNAmarUpa nathI, e prakAre siddhamAM cAritra nahi mAnanAranuM tAtparya che. tenuM samAdhAna gAthA133mAM ApatAM temAM be vikalpo kare che. teno bhAva e che ke yadyapi kriyA e paNa jIvanA pariNAmarUpa ja che, Ama chatAM saMsAranI kriyA auyikabhAvanI hovAthI tene AMta2pariNAmarUpa kahI zakAya nahi, paraMtu cAritranI kriyA audayikabhAvanI nathI chatAM mana, vacana ane kAyAnA yoganI apekSA rAkhe che, tethI siddhamAM cAritranI kriyA nahi hovAne kAraNe te zAzvata nathI. mATe prathama vikalpamAM kahyuM ke kriyAnuM AMtarapariNAmapaNuM hovA chatAM paNa yogasApekSapaNAne kAraNe zAzvatapaNuM nathI, e tamane abhimata che? ane teno uttara gAthA - 140mAM svayaM graMthakAra ApavAnA che. ane bIjo vikalpa pADyo teno bhAva e che ke kriyAthI abhivyakta che svarUpa jenuM evA cAritranuM bAhyapaNuM hovAthI ja zAzvatapaNuM nathI ema kahyuM. tenAthI e prApta thAya ke mana, vacana ane kAyAnI samiti-guptirUpa je yatanA che tenAthI ja abhivyakta thanAruM cAritranuM svarUpa che, tethI te AtmAnA pariNAmarUpa nathI, tethI ja tene bAhyarUpa kahela che. kema ke jo te AtmAnA pariNAmarUpa hoya to mana-vacana ane kAyAnA yogothI tenuM svarUpa pragaTa

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gAthA : 133 thI 141 . . . . . . . . adhyAtmamata parIkSA .. . .637 na thAya, paraMtu tadAvAraka karmanA vilayathI tenuM prakaTIkaraNa thavuM joie, ane bAhya hovAthI ja te zAzvata nathI. AthI ja tenA nirAkaraNarUpe kahyuM ke, bhAvazUnyakriyAnuM cAritrapaNuM ame svIkAratA nathI. kema ke jo kriyAthI ja tenuM svarUpa abhivyakta thatuM hoya to, abhavyanA jIvo paNa samyapha prakAranI kriyA jyAre kare che tyAre te svarUpa avazya AvirbhAva thavuM joIe. mATe phakta samyapha bAhya kriyAthI cAritranuM svarUpa abhivyakta thatuM nathI, paraMtu karmanA vigamanathI apekSita evA jIvanA pariNAmathI = bhAvathI, yukta evI kriyAnuM ja cAritrapaNuM che. TIkArya - matha':-'matha'thI pUrvapakSI siddhAMtakAra, A pramANe kahe che ke kriyAno janakIbhUta bhAva jJAna ja che, ane tajjanyatra jJAnajanya, kriyA cAritrache e pramANe amAro svIkAra che. teno uttara ApatAM siddhamAM cAritra mAnanAra pakSa kahe che ke, to pachI niHzaMkitAdi bAhyAcAra ja samyakta ho, ane tene anuguNa bhAva to jJAna ja che, ethI karIne samyakta paNa siddhamAM adhika mAnI zakAze nahi. ane te pramANe = niHzaMkitAdi bAhyAcAra ja samyakta che ane tene anuguNa bhAva to jJAna che ethI siddhamAM atirikta samyakta mAnI zakAze nahi te pramANe, siddhone cAritranI jema samyakta paNa na hoya e pramANe apasiddhAMtadoSa duruddhara che. "sacavavamapi' ahIM "pathI e kahevuM che ke cAritra to siddhamAM nahi mAnI zakAya, paNa samyakta paNa mAnI zakAze nahi. ' bhAvArtha ahIM vizeSa e che ke prathathI kahenAra siddhAMtakAra che. teNe bhAva zabdathI saMyamanA samyapha jJAnane grahaNa karyuM ane tenAthI janya evI samiti-guptinI kriyA tene ja cAritra kahyuM. ane tevuM cAritra to siddhamAM saMbhave nahi ane abhavyamAM paNa samyapha bAhya kriyA hovA chatAM cAritra mAnavAnI Apatti Ave nahi, ane sthUladaSTithI jotAM cAritra e kriyAsvarUpa ja sarvane mAnya che tema lAge, chatAM siddhamAM cAritra mAnanArane vastutaH e ja abhimata che ke, samyajJAnathI niyaMtrita evI je samyapha samiti-guNinI kriyAo che te cAritra nathI, paraMtu te kriyAothI mohanIyanA vigamana dvArA AtmAmAM AvirbhAva thanAro je pariNAma che te cAritra padArtha che. tethI siddhamAM bAhya kriyA na hovA chatAM te AMtara pariNAma hoI zake che. kema ke zarIradhArI vyaktine pariNAmane AvirbhAva karavA ane Avirbhata thayelA te pariNAmane sthira karavA tene anurUpa ucita AcaraNAo karavI paDe che, ane jyAre sarvathA mohanuM vigamana thaI jAya che tyAre jIvamAM vartato mohanA kSayathI prAdurbhAva thayelo samabhAvano pariNAma ucita kriyAo karAve che ane jyAre zarIrano abhAva thAya che tyAre te kriyAo nahi hovA chatAM cAritramohanIyanA vigamanathI te cAritrano pariNAma siddhamAM che. jyAre pUrvapakSI siddhAMtakAra, cAritrane kriyAmAM ja vizrAMti kare che, tethI tene siddhAMtakArane, saMpradAyapakSI kahe che ke te rIte samyaktane nizakitAdi bAhyAcAramAM vizrAMti karI zakAya. kema ke samyaphaprakAranA zAstrAnusArI jJAnathI jyAre jIvani zakitAdi bAhyAcAramAM pravRtti kare che, tyAre te AcArothI AvirbhAva thanAro darzanamohanIyanA vigamanathI jIvano pariNAma thAya che, te ja samyakta che. tethI ja siddhamAM samyakta ubhayapakSane abhimata che. paraMtu jo siddhAMtakAra A rIte cAritrane kriyArUpa kahIne siddhamAM teno abhAva kahI zake che, to samyaktane paNa bAhyAcArarUpa kahIne teno abhAva siddhamAM prApta thAya.

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636. . . . . * * * * * * ..... adhyAtmamata parIkSA ........ gAthA 133 thI 141 TIkA :-13tha na vAhavIra va sarvi , tenA vinA taNUvaUTI, pi tu ni:zahUitIcaarshmsNvegaadi-linggaabhivynggyH kazcidAtmapariNAmaH, uktaM ca- "'se ya sammatte pasatthasammattamohaNIyakammANuveyaNo-vasamakhayasamutthe pasamasaMvegAiliMge suhe AyapariNAme pannatte" tti| ayaM ca darzanamohakSayakSayopazama-upazamajanyo bhAvavizeSa eva, na tu tattvArthazraddhAnaM, aparyAptAvasthAyAM tadabhAvAditi paJcAzakavRttau vyvsthitm| tathA ca darzanamohakSayopanItaM kSAyikaM samyaktvaM siddhAnAmakSatameveti cet? hanta tarhicAritramapiprekSAdivyApArAbhivyaGgyazcAritramohakarmakSaya-kSayopazama-upazamopanItaH pariNAmavizeSa eveti siddheSu kSAyikacAritraM kiM vAGmAtranivAraNIyam? ata eva marudevAdInAM bAhyAcAraM vinApi nirvANahetucAritrasattA saMbhavinI, kvacilliGgaM vinApi laiGgikadarzanAt, dhUmaM vinApyayogolake vahyanubhavAt, prazamasaMvegAdikaM vinA kRSNazreNikAdInAmapi kSAyikasamyaktvAbhyupagamAcca / TIkArtha:- "gatha athathI siddhAMtapakSI kahe che ke bAhyAcAra ja samyakta nathI, kema ke tenA=bAhyAcAranA, vinA paNa tanjhavaNa =samyaktanuM zravaNa, (zAstramAM) che. paraMtu niHzaMkitAdi AcAra zama-saMvegAdi liMgathI abhivyagya koi AtmapariNAmarUpa samyakta che. gha' - ane kahyuM che - te samyakta prazasta evA samyakvamohanIyakarmanA anuvedana, upazama, kSayathI utpanna thayelo prazama-saMvegAdi liMgavALo zubha AtmapariNAma kahela che. Ika "tti' - uddharaNanI samApti sUcaka che. yaMtra' ane A = AtmapariNAmarUpa samyaktadarzanamohanA kSaya, kSayopazama ke upazamathI thayela bhAvavizeSa ja che, nahi ke tattvArthazraddhA. kema ke aparyAptAvasthAmAM tadabhAva=tattvArthazraddhAnano abhAva che, e pramANe paMcAzakagraMthanI vRttimAM vyavasthita che. ane te pramANe = A samyagdarzana jIvanA bhAvavizeSarUpa che, paraMtu tattvArthaddhAnarUpa nathI te pramANe, darzanamohanA kSayathI upanIta kSAyikasamyakta siddhone akSata ja che. bhAvArthaH- "tattvArtha zraddhAnaM pUrvamAM kahyuM ke bAhyAcAra ja samyakta nathI paraMtu koI AtmAno pariNAma e samyakta che, tethI siddhamAM samyakta mAnavAmAM vAMdho nathI; jyAre cAritra to bAhyAcArasvarUpa ja che mATe te siddhamAM nathI, e prakArano siddhAMtakArano Azaya che. AtmapariNAmarUpa samyaktadarzanamohanIyanA kSaya, kSayopazama ke upazamathI janya bhAvavizeSa ja che, paraMtu 'tattvArthazraddhAnarUpa' nathI; ema kahevAnuM prayojana e che ke, yadyapi 'tattvArthazraddhAna' e bAhyAcArarUpa nathI, paraMtu niHzaMkitAdi ja bAhyAcAra che, tethI tattvArthazraddhAnarUpa' samyakta nathI ema kahevAnI AvazyakatA rahe nahi; paraMtu 'tattvArthazraddhAna' e matijJAnanA kSayopazamarUpa apAyavizeSa svarUpa che, arthAt rucirUpa apAyAMza che. tenuM tacca samyaktvaM prazastasamyaktvamohanIyakarmANuvedanopazamakSayasamutthaH prazamasaMvegAdiliGgaH zubha AtmapariNAmaH prjnyptH|

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* * * * * * * * , , , , , , ,669 gAthA : 133 thI 141 . . . . . . . . adhyAtmamataparIkSA svarUpa e che ke sarvajJoe je pramANe kahyuM che te vastu tema ja che, evA prakAranI matijJAnanI rucirUpa je nirNaya te 'tattvArthazraddhAna che. ane AvuM 'tattvArthazraddhAna' e ja jo samyakta hoya to siddhamAM samyakta nathI, ema kahevAno prasaMga prApta thAya. tethI ja kahyuM che ke "tattvArthazraddhAna' e samyakta nathI. ahIM prazna thAya ke 'tattvArthazraddhAna' e samyagdarzana nathI to pachI tattvArthanuM sUtra tene samyagdarzanarUpa kema kahe che? tenuM samAdhAna e che ke jyAre jIvana darzanamohanIyanA kSayAdithI janya bhAvavizeSarUpa samyagdarzana hoya che, tyAre jo matijJAnano kSayopazama hoya ane paryAptAdi avasthA hoya to avazya samyagdarzanathI janya 'tattvArthazraddhAnarUpa kArya pedA thAya che. jema vahni ane Ardradhanano saMyoga hoya to dhUmarUpa kArya pedA thAya che. samyagdarzananA kAryarUpa tattvArthazraddhAnamAM samyagdarzanano abheda upacAra karIne, "tattvArthazraddhAnIne samyagdarzanarUpe kahela che. AthI ja siddhamAM 'tattvArthazraddhAna'na hovA chatAM darzanamohanIyanA kSayajanya bhAvavizeSarUpa samyagdarzana che, ane aparyAptAvasthAmAM tevo bhAvavizeSa hovA chatAM ane matijJAna paNa hovA chatAM tattvArthazraddhAna nathI, AvuM zrI paMcAzakazAstranI TIkAmAM kahyuM che. tethI darzanamohanA kSayathI thayela samyatva siddhone hovAmAM koi bAdhaka nathI. A pramANe siddhAMtapakSInA kathana sAme siddhamAM cAritra mAnanAra pakSa phakta tathiI kahe cheTIkArtha- "to pachI cAritra paNa prekSAdi vyApArathI abhivyaMgya cAritramohanA kSaya, kSayopazama ane upazamathI upanIta pariNAmavizeSa ja che. ethI karIne siddhamAM kSAyikacAritrazuM tamArA vacanamAtrathI = tamArA bolavAmAtrathI nivAraNIya che? arthAt nivAraNIya nathI. 'gatAva AthI karIne ja= cAritraprekSAdi vyApArathI abhivyaMgya cAritramohanA kSaya, kSayopazama ane upazamathI upanIta pariNAmavizeSa ja che ethI karIne ja, marudevAdine bAhyAcAra vinA paNa nirvANahetubhUta cAritranI sattA saMbhavita che. kyAMka liMga vinA paNa liMgI hoI zake che, kema ke dhUma vinA paNa ayogolakamAM-tapelA lokhaMDanA goLAmAM, vatino anubhava thAya che, ane prazamasaMvegAdika vinA kRSNa-zreNikAdine paNa kSAyikasamyaktano abhyapagama che, e ja rIte siddhone bAhyAcArAtmaka liMga vinA paNa kSAyikacAritra rUpa liMgI hovAmAM koI vAMdho nathI. .. bhAvArtha:- vahyidAvinApi- ahIM vizeSa e che ke "bAhyAcAra'zabdathI sAdhuvezanuM grahaNa, sUtranuM uccaraNa ke paMcamahAvratane anukULa yatanAnA pAlanarUpa ceSTA prApta thaI zake che. paraMtu koI vyaktie saMyama grahaNa karela na hoya ane tenA kAraNe vratanA prahaNarUpa sUtranuM uccaraNa na hoya to paNa, bhagavad ukta saMyama pratyenA rAgane kAraNe bhagavAnathI nirdiSTachajIvanikAyanA pAlanaviSayaka vicAra karatAM tathAvidha ruci ullasita thavAthI chajIvanikAyanA pAlanano pariNAma thAya, to te paNa bAhyAcArarUpa ja che. kema ke bAhyAcaraNA viSayaka te pariNAma che, paraMtu marudevAdine tevo koi pariNAma na hato, paNa bhagavAnane RddhithI yukta jotAM temanA pratyeno snehache te atAttvika che evI vicAraNA karavAthI sarva padArtha pratyeno pratibaMdha je atattvabhUta che mATe sarvathA pratibaMdharahita ja avasthA karavA jevI che evI buddhithI utthita thayelo sUkSma Uha ja cAritranA pariNAmane pedA kare che, ke je sarva padArtho pratye samatAsvarUpa che. tethI jabAhyAcaraNA viSayaka koI mAnasika pariNAma paNa temane na hato. mATe AcAra vinA ja

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640 gAthA : 133 thI 141 temane nirvANahetu evI cAritranI sattA hatI. yadyapi siddhAvasthAmAM tevA prakArano Uha hoto nathI, to paNa tevA prakAranA UhathI uttha evo samatAno pariNAma je marudevAdine hato, tevo pariNAmavizeSa siddhAvasthAmAM paNa hoya che. " asi :- atha SaDjIvanikAya eva cAritrasya viSaya iti tatparipAlanakriyaiva cAritraM, samyaktvasya tu jIvAjIvAdipadArthA eva viSaya iti na sA kriyeti cet ? na tattvatazcAritrasya zuddhAtmaviSayakatvAt, ata eva ""NirabhissaMgaM cittaM ityAdinA sAmyapariNatimeva tadAmnAsiSuH / yuktaM caitat, SaDjIvanikAyapAlana-prayatnaM vinApi marudevyAdInAM mAdhyasthyamAtreNApi ttsNbhvaat| 'tadapi kriyAphalamiti kriyaiveti cet ? nUnamevaM siddhacAritramapi kriyAphalamiti kriyaivocyatAM kiM vazchidyate ? yuktaM caitat, bhavasthakevalinAmapi kriyAphalasadbhAvamAtrAdeva saMyamopadezAt "kiM te bhaMte jattA ! somilA ! jaM me tavaNiyamasaMyama-sajjhAyajhANAvassayamAisu joesu jayaNA' ityatra 'eteSu ca yadyapi bhagavato na kiJcittadAnIM vizeSataH saMbhavati, tathApi 'tatphalasadbhAvAttadastI ' tyuktamiti mantavyamiti vyAkhyAnAt / atha bAhyakriyAbhivyaGgyAntarakriyaiva cAritraM, sA ca bhavasthakevalinAM marudevyAdInAM ca saMbhavati, ata cAnupadoktasthale vizeSata ityuktiriti cet ? seyaM yogarUpA vA syAdupayogarUpA vA ? nAdyaH, marudevyAdau vybhicaaraat| dvitIye tu siddhaM naH samIhitaM, zuddhopayogalakSaNasya cAritrasya vyavasthApayiSyamANatvAt iti dig| adhyAtmamataparIkSA * gAthA 133nI TIkA ahIM pUrNa thAya che. TIDArtha :- 'atha' 'atha'thI pUrvapakSI (siddhAMtapakSI) yA pramANe uDe De, SaGkavanimaya 4 yAritrano viSaya che. ethI karIne tatparipAlananI kriyA = cAritraparipAlananI kriyA, ja cAritra che. vaLI samyaktvanA to jIva-ajIva Adi padArtho ja viSaya che, ethI karIne te-samyaktvanI paripAlanA, kriyA nathI. 'na' teno uttara ApatAM ''saMgrahAyapakSI' uhe che } khema na ahevu, ma u tattvathI = paramArthathI, yAritranuM zuddhAtmaviSayakapaNuM che. arthAt cAritrano viSaya zuddhAtmA che, SaDjavanikAya nahi. 'ata eva' khAthI 'rIne 4 = tattvathI yAritrano viSaya zuddhAtmA che sAthI durIne 4, paMyAza'graMthabhAM'nirabhissaMgaM cittaM' 'tyAhithI sAmyaparieAtine 4 te = sAmAyi935 uhe che. 'yuktaM' bhane khA= tattvathI yAritra zuddhAtmaviSaya che A, yukta che; kema ke SaDjavanikAyanA pAlananA prayatna vinA paNa marudevAdine mAdhyasthyamAtrathI paNa teno=yAritrano, saMbhava che. 1. 2. samabhAvo sAmaiaM taNakaMcaNasattumittavisao tti / NirabhissaMgaM cittaM uciyapavittippahANaM ca / (paMcAzaka0 11 / 5) samabhAvo sAmAyikaM tRNakaMcanazatrumitraviSaya iti / nirabhiSvaMgaM cittamucitapravRttipradhAnaM ca // kiM te bhagavan yAtrA? saumya ! yanme taponiyamasaMyamasvAdhyAyadhyAnAvazyakAdiSu yogeSu yatanA / (prajJapti - 18 / 10 /647)

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* * * *641 gAthA : 133 thI 141 . . . . . . . . adhyAtmamata parIkSA hara mAdhyazcamApi ahIM 'pathI e kahevuM che ke jIvanikAyanA pAlanathI cAritra thAya che, paNa koIkane pajIvanikAyanA pAlananA prayatna vinA paNa mAdhyacchamAtrathI paNa cAritra thAya che. bhAvArtha- atha' ahIM vizeSa e che ke cAritrano viSaya jIvanikAya che ema kahyuM, paraMtu kevalajJAnano viSaya paNa jagatanA tamAma padArtho che tema jIvanikAya paNa kevalajJAnano viSaya che, tethI siddhanA kevalajJAnanA viSayarUpe sarva padArtho aMtargata jIvanikAya paNa hoya ja che. paraMtu vara vAritre e pramANenI vyutpattine AzrayIne chajIvanikAyanA viSayamAM tenA paripAlanane anukULa je caraNakriyA che te cAritra che, jyAre samyaktano viSaya jIvAjIvAdi padArthonI samyaguM ruci svarUpa che, arthAt A jIvAdi padArtho Ama ja che evA nirNaya svarUpa che; mATe te jJAnavizeSarUpa che, paNa kriyArUpa nathI. mATe siddhamAM samyakta che jayAre cAritra nathI ema siddhAMtapakSIno Azaya che. tenA nirAkaraNarUpe siddhamAM cAritrane mAnanAra saMpradAyapakSI kahe che ke, tattvathI=paramArthathI-nizcayanayanI daSTithI, cAritranuM zuddhAtmaviSayakapaNuM che, arthAt zuddhAtmAmAM jIvanuM je caraNa= avasthAna, te ja cAritra che. TIkArya - "tarapi' - te paNa marudevAdine pakAyanA pAlana vagara paNa mAdhyazyapariNatithI nirjarAne anukULa cAritra pariNati pragaTa thaI te paNa, kriyAnA phaLarUpa hovAthI kriyArUpa ja che, A pramANe siddhAMtapakSI kahe to, saMpradAyapakSI teno uttara ApatAM kahe che ke, e pramANe=cAritra kriyAnA phalarUpa che, ethI karIne kriyA ja che e pramANe, siddhanuM cAritra paNa kriyAnA phaLarUpa che, ethI karIne tene kliArUpa ja kaho ne, emAM amane zuM nukasAna che? utthAna -pUrvamAM saMpradAyapakSIe kahyuM ke siddhanuM cAritra paNa kriyAnA phaLarUpa che ethI karIne kriyArUpa ja che ema kahevAmAM amane koI nukasAna nathI, e vAtane puSTa karatAM kahe che - TIkArya - "yu A = siddhamAM kriyAnuM phaLa che jethI karIne kriyArUpa cAritra che A, yukta che. kema ke bhavastha kevalIone paNa kriyAphaLanA sadbhAvamAtrathI ja saMyamano upadeza chetapa-niyama-saMyamAdarUpa kriyA bhavastha kevalIne hotI nathI, paraMtu tenAthI niSNAgha evo je sAmyapariNAma che te bhavasthakevalIone hoya che. Ama chatAM teone tapa-niyamAdinI yatanArUpa kriyA che, e prakAranuM kathana che. ane te A pramANe = "jite saMte he prabhu! tamArI saMyamayAtrA zuM che? he somila!tapa-niyama-saMyama-svAdhyAya-dhyAna-AvazyakAdiyogomAM yatanA e mArI saMyamayAtrA che. A prakAranA bhagavatIsUtranA kathanamAM yadyapi bhagavAnane AmAM tapa vageremAM, tyAre =kevalI avasthAmAM, vizeSathI koipaNa saMbhavatuM nathI, to paNa tenA-tapa AdinA, phalanA sabhAvathI-hovAthI, te-tapa, vagere che, e pramANe kaheluM che ema jANavuM. A pramANe bhagavatIsUtranI TIkAmAM vyAkhyAna hovAthI (tapAdimAM yatanA e saMyamayAtrA che ema bhagavAna uttara Ape che). "a" ahIM "gatha'thI pUrvapakSI (siddhAMtapakSI) A pramANe kahe ke, bAhyakriyAthI abhivyaMgya AMtarakriyA cAritra che, ane te = bAhyakriyAthI abhivyaMgya AMtarakriyA, bhavasthakevalIone ane marudevA Adine saMbhave che.

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6 2 , , , , , , , * * * * * * * adhyAtmamata parIkSA. . . . . . . . . gAthA : 133 thI 141 bhAvArtha ahIM siddhAMtapakSIne AMtarakriyArUpe abhimata e che ke, bAhyakriyA e tapa-niyamAdimAM yatnasvarUpa che ane tenAthI abhivyaMgya evo nirjarAne anukULa jIvamAM koI aMtaraMga yatna pedA thAya che je AMtarakriyA svarUpa che, te ja cAritra padArtha che. tethI saMsAravartI hovAne kAraNe bhavasthakevalI ane marudevAdine karmanirbharaNa karavAnuM hovAthI te AMtarakriyA varte che, je siddhAvasthAmAM nathI, mATe siddhamAM cAritra nathI. utthAna - pUrvamAM kahyuM ke bAhyakriyAthI abhivyaMgya AMtarakriyA ja cAritra che. tenI ja puSTi karatAM kahe che - TIkArya - "ati iva' AthI karIne ja = bAhyakriyAthI abhivyaMgya AMtarakriyA ja cAritra che AthI karIne je, anupadoktasthaLamAM 'vizeSathI' e pramANe ukti = vacana che. bhAvArtha - manupalojIsthalle' - pUrvamAM "phite maMti thI gaya' e kathana somilano bhagavAnane prazna ane bhagavAnano uttararUpa e pada , ane tenI pAchaLa cAlanAra pada je TIkA svarUpa che te "anupada kahevAya. ane e sUtranI TIkArUpa anupadamAM 'vizeSataH'=vizeSathI, tapa-niyamAdi bhagavAnane kAMI hotuM nathI, emAM 'vizeSathI' zabdaprayoga karela che enAthI arthathI e prApta thAya che ke, bhagavAnane bAhyakriyArUpa vizeSathI tapa-niyamAdi hotA nathI, paraMtu AMtarakriyArUpa sAmAnyathI tapa-niyamAdi pravarte che. AthI ja bhagavAnane bAhya kriyArUpa tapa-niyama na hovA chatAM bAhya kriyAnA phalarUpa aMtaraMgakriyAno abhAva che. "AMtarakriyAne sAmAnya eTalA mATe svIkArela che ke, jyAM bAhyakriyArUpa samya tapa-niyamAdi hoya che, tyAM paNa, AMtarakriyA avazya hoya che; ane bAhyakriyArUpa tapa-niyamAdi na hoya tyAM paNa = marudevA AdimAM paNa AMtarakriyA avazya hoya che; jyAre bAhyakriyA sarvatra nathI hotI. mATe vizeSata: = vizeSathI, e padano prayoga ukta sUtranI TIkAmAM karela che. AnAthI e phalita thayuM ke, sAmAnyathI bhavasthakevalI ane marudevAdine paNa AMtarakriyA che, ane te sivAyanA sAdhaka AtmAone bAhyakriyA ane AMtarakriyA bane che; jayAre siddhamAM koI kriyA nathI, tethI siddhamAM cAritra nathI, e prakArano siddhAMtakArano Azaya che. utthAna - pUrvamAM kahyuM ke bAhyakriyAthI abhivyaMgya AMtarakriyA ja cAritra ja che, ane 'ta ivathI tenI puSTi karI. A pramANe siddhAMtapakSInA prazna sAme siddhamAM cAritra mAnanAra saMpradAyapakSI kahe che TIkArya - "se te A = AMtarakriyA, yogarUpa che ke upayogarUpa che? temAM Aghavikalpa = AMtarakriyA yogarUpa che e vikalpa barAbara nathI. kema ke marudevA AdimAM vyabhicAra che. bhAvArtha- ahIM prazna thAya ke marudevA Adine paNa 13mAM guNasthAnaka sudhI yogo hatA, to vyabhicAra kaI rIte che? tenuM tAtparya e che ke marudevA mAtA jyAre bhagavAnanuM darzana kare che tyAre sneha ja atAttvika che e prakAranA Uhane kAraNe, temanuM citta sAMsArika bhAvothI vizrAMtine anurUpa thayuM, jenA baLathI jJAtA-daSTAbhAvarUpa zuddhopayoga temane skurAyamAna thayo. paraMtu koI jAtanI pravRtti karavAnA viSayamAM temano manoyoga vyApRta hato nahi, tethI

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gAthA -133 thI 141 . . . . . . . . adhyAtmamata parIkSA ..... * * * * * * *. . . . . .643 kevalajJAnanI pUrvamAM ane kevalajJAnakALamAM paNa yoga hovA chatAM AMtarakriyArUpa yoga temane na hato. kema ke yoga' zabdathI ahIM tenuM ja grahaNa karavuM che ke koI paNa bAhyaceSTA viSayaka mana-vacana-kAyAno yatna te yoga. jo yoga zabdathI aMtaraMgabhAvamAM karAto yatna paNa grahaNa karavAmAM Ave to upayogarUpa bIjo vikalpa temAM ja vizrAMta thai javAthI be vikalponuM utthAna thaI zake nahi. TIkArya - "dvitIye vaLI bIjA vikalpamAM=AMtarakriyA upayogarUpa che e vikalpamAM, amAruM samIhita=Icchita, siddha thAya che, kema ke zuddhopayogalakSaNa cAritranuM AgaLa vyavasthApana karavAnA chIe. e pramANe dizAsUcana che. ahIM gAthA 133thI 137 sudhInI avataraNikA kahI temAM "atha kriyArUpameva vArivaM na tu " jJAnAviSThAzvatAtmaparipAmarUpa eno uttara mULagAthA - 133 mAM Apyo, te gAthA - 133nI TIkA ahIM pUrNa thAya che. pUrve avataraNikAmAM matad..mokSAtipicAritraraMpavAmAvAn sudhInuM kathana karyuM, ane te kathanano uttara gAthA 134mAM Apyo, te saMbaMdhI TIkAmAM darzAvatAM kahe che - TIkA - "vatyunattamaidaviloparezAvarasiddhiAto vAritrajvamiti tasviAmipravikRmi, uktopapattibalena cAritrasyAtmaguNatve siddhe kriyArUpatadvizeSa evaihabhavikatvopadezavizrAmAt, bhavapadasya (ca) saMsAravAcakatvena mokSagatau ttsttve'pyaihbhviktvaa'virodhaat| atha gatimArgaNAyAM siddhagateriva bhavAdhikAre'pi bhavanamAtrArthapuraskAreNa mokSasyApi grahaNaM sAMpradAyikamiti cet? tathApi 'iha bhave hitamaihabhavikaM' ityarthAzrayaNe na ko'pi doSaH, mokSagatau cAritrasattve'pi tasya mokssaanupkaaritvaat| nanvevaM jJAnadarzane api pArabhavike na syAtAmiti cet? na, parabhavapadArthe devagatyAdau tyoruupkaaritvaat| ke "bhavacipachI 'kAra hovAnI saMbhAvanA che, arthAt mavapatI saMsaravIvevelanvena e pramANe pATha hovAnI saMbhAvanA che. TIkAI-vahunam' zAstramAM aihabhavikatvano upadeza hovAthI ja siddhigatimAM cAritranuM sattva nathI, e pramANe je vaLI avataraNikAmAM kahyuM te paNa siddhAMtakAranuM sva abhiprAya vibhraMbhita che. kema ke ukta upapattinA baLathI = gAthA 133mAM kahyuM ke jo cAritrane kriyArUpa mAnazo to samyaktane paNa kriyArUpa mAnavuM paDaze, ane samyaktano paNa mokSamAM abhAva mAnavo paDaze. tenA nivAraNarUpe pUrvapakSIe samyagdarzanane AtmapariNAmarUpa sthApana karyuM, e pramANe ukta upapattinA = yuktinA, baLathI, cAritranuM AtmaguNapaNuM siddha thaye chate kriyArUpa evA taddhizeSamAM ja=cAritravizeSamAM ja, aihabhavikatvanA upadezano vizrAma che.

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644. . . .. adhyAtmamata parIkSA ........ gAthA : 133 thI 141 utthAna [ane A bIjo hetu mULagAthA-134mAM "havA mavA novo " "athavA bhava mokSa nathI e kathana kahyuM tene spaSTa karavA mATe paNa bIjo hetu kahe che.] jo siddhamAM cAritra hota to rUmaviNacaritte, raviNa rari e pramANe prajJaptisUtramAM kathana karatA, paraMtu tyAM "mavi rije, je paramavi rije.' e pramANe kahyuM che, tethI siddhamAM cAritra nathI. mATe ukta upapattinA baLathI cAritranuM AtmaguNapaNuM siddha hovA chatAM prastuta Agamavacana siddhamAM cAritra nathI tema sthApana kare che. mATe amAruM vacana svaabhiprAya vibhraMbhita nathI, A pramANe siddhAMtapakSI kahe, tethI bIjo hetu kahe che - TIkAryaH- "mavAdI aihabhavika zabdamAM je "bhava' pada che te saMsArano vAcaka hovAthI mokSagatimAM tatsattva hovA chatAM paNa= cAritranuM sattva hovA chatAM paNa, zAstramAM cAritrane aihabhavikatva kahyuM che teno avirodha che. bhAvArtha:- "bhava' zabda saMsAravAcI che, tethI bhavamAM thanAra te bhavika kahevAya ane A bhavamAM je thanAra hoya te aihabhavika kahevAya. mokSamAM je cAritra che te AtmaguNarUpa hovA chatAM aihabhAvika cAritra nathI, kema ke saMsAramAM thanAruM cAritra te aihabhavika cAritra kahevAya; ane bhavamAM thanAruM cAritra kyAre paNa bIjA bhavamAM sAthe AvatuM nathI. ane mokSamAM AtmapariNAmarUpa cAritra kahyuM che, paNa saMsAramAM thanAra cAritra mokSamAM che ema kahyuM nathI. mATe virodha Avato nathI. ahIM vizeSa e che ke saMsAravartI cAritra kriyArUpa che tethI, ane te parabhavamAM sAthe AvatuM nathI tethI, tene bhagavatIsUtramAM vidyAri paramavi, carije" ema kahela che. paraMtu mokSamAM je cAritra che te kriyArUpa nathI paraMtu AtmapariNAmarUpa che, ane teno niSedha paramaviNa' zabdathI thato nathI, paraMtu kriyArUpa cAritrano niSedha thAya che. tethI aihabhavika cAritra kahevAthI mokSamAM cAritrano virodha nathI tema kahela che. mULa zloka 134mAM maLe na mokSa ema kahyuM teno saMbaMdha ahIM A rIte che - phAvi mAM mava zabda saMsAravAcI che, tethI saMsAranuM cAritra Ihabhavika che, parabhavika nathI. ane bhava e mokSa nathI, mATe mokSanuM cAritra saMsAranA cAritra karatAM juduM che, tenuM mavathI grahaNa na thAya, ane tenA kahenArA zastravacanathI mokSanA cAritrano apalApa paNa na karI zakAya. 6gAthA 134mAM davA jo tama pave hi e prakAre trIjo vikalpa che tenA utthAnarUpe atha .. sAmrAma sudhInuM kathana che. ane tenA javAbarUpe siddhAMtakAre gAthA -134mAM cothA pAdathI kahyuM ke te bhavamAM = mokSarUpa bhavamAM, hita nathI evo artha jo paraviNano che, ane e ja vAta tathApithI TIkAmAM kahela che. TIkArya - matha' athathI siddhAMtapakSI A pramANe kahe ke, gatimArgaNAmAM siddhigatinI jema bhavAdhikAramAM paNa bhavanamAtra arthanA puraskArathI mokSanuM paNa grahaNa sAMpradAyika che. tathApithI teno uttara ApatAM saMpradAyapakSI kahe che - to paNa A bhavamAM hita karanAra hoya te aihabhavika A pramANe arthanuM AzrayaNa karavAmAM koipaNa doSa nathI, kema ke mokSagatimAM cAritra hovA chatAM paNa tenuM = cAritranuM, mokSane anupakArIpaNuM che.

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gAthA - 133 thI 141 . adhyAtmamataparIkSA 645 bhAvArtha:- 'atha' gatimArgaNAmAM 'gati' zabdano artha jyAre 'gam gatiH' ema karIe tyAre cAre gatio temaja siddhigatinI paNa prApti thAya, ane jyAre gatinAmakarmanA udayathI prApta thanArI avasthA e gati che ema artha grahaNa karIe tyAre cAra gati prApta thAya, paNa siddhigati prApta na thAya. kema ke karmathI jIvanuM je bhavana che tene grahaNa karIe tyAre cAra bhavonI prApti thAya, ane tema grahaNa na karatAM 'mAnad mava:' evo artha karIe tyAre jema cAra gatimAM jIvanuM bhavana thAya che tema mokSamAM paNa jIvanuM bhavana che tethI 'bhava' zabdathI mokSa paNa grahaNa thai jAya. ane zAstramAM cAritrane 'dUmavid' kahela che tethI aihabhavikano artha grahaNa karatAM 'bhava' zabdathI mokSanI prApti hovA chatAM mokSamAM cAritrano abhAva siddha thAya, kema ke cAritrane 'vid'kahela che 'paramavid' kahela nathI mATe jo paramaviSNu kahela che. tethI 'athavA'thI mULagAthA-134mAM trIjo vikalpa karyo ke 'jo tammi mave himaM' Avo 52bhavikano artha ame (saMpradAyapakSI) karIzuM, jethI mokSamAM cAritra siddha thaze. ane TIkAmAM 'tathApi'thI kathana karyuM tenuM tAtparya e che ke, A bhavamAM hitarUpa hoya te 'aihabhavika', Avo artha karavAthI koi doSa nathI. kAraNa ke mokSamAM cAritra hovA chatAM mokSaprApti thai ja gai hovAthI mokSa mATe te cAritra upakArI nathI. ahIM vizeSa e che ke, cAritra mokSane anukULa nirjarA pedA karIne jIvane upakAra kare che, tethI bhavavartI 14mA guNasthAnaka sudhInuM cAritra nirjarA karAvIne jIvano upakAra kare che, ane te ja cAritra pUrNakakSAnuM siddhAvasthAmAM hovA chatAM tyAM nirjaraNIya karmano abhAva hovAthI koi upakAra thato nathI. tethI jo papavit' zAstramAM kahela che teno artha saMpradAyapakSI 'no paramaviSNu himaM' ema kare che. utthAna :- 'nanu'thI siddhAMtapakSI siddhamAM cAritra mAnanAra saMpradAyapakSIne Apatti ApatAM kahe che - TIkArya :- 'nanu" A pramANe = tame parabhavikano artha 'te bhavamAM hita karanAra nathI' evo karyo e pramANe, jema cAritra mokSamAM hovA chatAM kAMi hita karatuM nathI, tema jJAna-darzana paNa mokSamAM hovA chatAM kAMi hita karatAM nathI, mATe jJAna-darzana paNa pArabhavika kahevAze nahi. 'jJa'teno uttara ApatAM saMpradAyapakSI kahe che ke ema na kahevuM, kema ke parabhava padArtharUpa devagatyAdimAM tenuM=jJAnadarzananuM, upakArIpaNuM che. bhAvArtha :- yadyapi mokSamAM jJAna-darzana koi upakAra karatAM nathI, paraMtu parabhava tarIke devagati Adi lai zakAya che ane devagatyAdimAM A bhavathI prApta thayelAM jJAna-darzana jo sAthe jAya to upakAra kare che, mATe jJAna-darzananuM parabhavarUpa devagatyAdimAM upakArIpaNuM che. jyAre cAritra parabhavamAM sAthe jatuM nathI, tethI bIjA bhavamAM tenuM upakArIpaNuM nathI. ane siddhigatimAM sAthe jAya che tyAM paNa nirjaraNIya karma nahi hovAthI upakArIpaNuM nathI, tethI cAritrane 'no paramavi' kahela che. jyAre jJAnadarzanane 'jo par' kahe to bIjA bhavamAM jemane jJAna-darzana sAthe jAya che ane tenAthI je nirjarA Adi prApta thAya che te upakAra paNa saMgata thAya nahi. mATe jJAna-darzanane no pavit' kahela nathI.

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646. . * * * . adhyAtmamata parIkSA ....... gAthA 133 thI 14 TIkA - gaNa kriyApa vAritrI ja remavAdanuyatve tathA manuSyazArIratrasaMvisaMmavavI, AtmapariNAmarUpatve tu tasya tathAtvaprasaGgaH, jJAnAdivadAtmamAtrApekSiNastasya devabhavAnugAmitvasaMbhavAt iti cet? na, devabhavotpattisamayoditacAritramohanIyakarmaNA''tmapariNAmarUpasyApi cAritrasya vinAzAt, teSAM bhavasvAbhAvyenaivAviratatvAd, anyathA pareSAmapi na pratIkAraH,zarIriNAM svkaarnnaadhiinkriyaasNbhvaat| etena'cAritraM mokSabhavAnanuyAyi, devabhavAnanuyAyitvAt' ityAdyanumAnaparamparApiparAstA,aprayojakatvAt, pratibandhakasattvA'sattvAbhyAM prbhvaannuyaayitvaa'nuyaayitvsNbhvaat| dau gAthA -134nI TIkA ahIM pUrNa thAya che. TIkArya - aNa gaNathI siddhAMtapakSI A pramANe kahe ke, cAritranuM kriyArUpapaNuM hote chate devabhavAdianuyAyIpaNuM nathI; kema ke tenuM = kriyArUpa cAritranuM, manuSya zarIramAtra saMbhavi saMbhavapaNuM che. vaLI tenuM = cAritranuM, AtmapariNAmarUpapaNuM hote chate tathApaNAno prasaMga che = aihabhavika ane parabhavika kahevAno prasaMga che. kema ke jJAnAdinI jema AtmamAtranI apekSAvALA evA tenuM = AtmapariNAmarUpa cAritranuM, devabhava anugAmIpaNAno saMbhava che. bhAvArtha - siddhAMtapakSInuM kahevAnuM tAtparya e che ke, kriyArUpa evA cAritrano mAtra manuSya zarIramAM ja hovAno saMbhava hovAthI, devagatyAdimAM kriyArUpa cAritra sAthe jatuM na hovAne kAraNe kriyArUpa cAritrane aihabhavika kahI zakAya; paraMtu cAritrane AtmapariNAmarUpa mAno to e mAtra AtmAnI ja apekSAvALuM hovAthI, jJAnAdinI jema devagatyAdimAM paNa sAthe jaI zake tema mAnavuM paDe. tethI aihabhavika ja zI rIte kahevAya? arthAt mavaritte paramavazvaritte kahI nahi zakAya, paNa mavari paramavIra kahevuM paDaze. tethI cAritrane kriyArUpa ja mAnavuM yukta che. TIkArya - relava'- teno uttara ApatAM saMpradAyapakSI kahe che ke ema na kahevuM, kema ke devabhavamAM utpattinA prathama samaye udayamAM AvatA cAritramohanIyakarmathI AtmapariNAmarUpa paNa cAritrano vinAza thAya che. utthAna :-ahIM zaMkA thAya ke AtmapariNAmarUpa cAritra mAnIe to koIka jIvane tevo AtmapariNAma devabhavamAM paNa thAya che tema mAnI zakAze, tethI devabhavamAM paNa cAritranI sattA mAnavI paDe. tenA nirAkaraNarUpe bIjo hetu kahe TIkArca -teSa -teone devone, bhavasvabhAvathI ja aviratipaNuM che, tethI cAritrano pariNAma koI devone thaI zakato nathI. gacaNA - anyathA = bhavasvabhAvathI ja aviratipaNuM hovAne kAraNe temane cAritra nathI ema na mAno, ane cAritrakriyArUpa che ane devone kriyA nathI mATe cAritra nathI ema mAno to, parane = siddhAMtapakSIne, paNa pratikAra

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9 * * * * * * , , , , , , ,5 gAthA : 133 thI 141 . . . . . . . . adhyAtmamataparIyA. . . . nathI, arthAt siddhAMtapakSIne paNa koIkadevomAM cAritra mAnavAno prasaMga Ave to tenI pratIkAra karI zake tema nathI. kema ke zarIra evA devone svakAraNaAdhIna evI kriyAno saMbhava che, arthAt svacAritra, tenA kAraNabhUta samyajJAnapUrvakanI kriyAnI ruci, tene AdhIna kriyAno saMbhava che. tethI devone paNa cAritra mAnavAno prasaMga prApta thAya. tenuM nivAraNa pUrvapakSI = siddhAMtapakSI, e ja rIte karI zake ke bhavasvabhAvathI ja devone aviratino pariNAma che. "patana" AnA dvArA=pUrvamAM kahyuM ke devone bhavasvabhAvane kAraNe ja aviratipaNuM hovAthI cAritra nathI, paNa nahIM ke kriyArUpa cAritra hovAnA kAraNe, AnA dvArA, cAritra mokSabhava-ananuyAyI che = mokSabhavamAM sAthe jatuM nathI, kema ke devabhavaanasuyAyINuM che = devabhavamAM sAthe jatuM nathI. ityAdi anumAnanI paraMparA paNa parAsta jANavI, kema ke aprayojakapaNuM che. temAM hetu kahe che - pratibaMdhakanA sattva ane asattva dvArA anukrame parabhavAnanuyAyIpaNuM ane parabhavAnuyAyIpaNAno saMbhava che. bhAvArtha:-ahIM anumAna na kahetAM anumAnanI paraMparA kahyuM, tethI tevA prakAranAM bIjAM paNa anumAnonuM grahaNa thAya che. ane anya anumAna A pramANe che - cAritra mokSamAM ananuyAyI che kema ke aihabhAvika che paNa parabhavika nathI. * TIkAmAM prastuta anumAnamAM Apela vamavAnanuyAyitvAn hetu aAyojaka che, kema ke pratibaMdhakanA sattathI parabhava-ananuyAyItva ane pratibaMdhakanA asattvathI parabhava-anuyAyItvano saMbhava che, ema kahyuM tenuM tAtparya e che ke, cAritramohanIyarUpa pratibaMdhakanA sattvathI devabhavamAM cAritra ananuyAyI che, ane mokSamAM cAritramohanIyarUpa pratibaMdhaka nahi hovAthI cAritra anuyAyI che, mATe devabhavaanasuyAyitvarUpa hetu aprayojaka TIkA - calathu nakSatnakSanI patnI nadhyatvano siddhAnAM cAritratha vaipatya' ti, tapitta, kAryA'janakasya hi kAraNasya vaiphalyaM, na tu kAryaM janayitvA taduttarakAlaM nirvyApAratayA ca tiSThamAnasyApi, anyathA ghaTajananottarakAlameva daNDAdayo bhajyeranniti mokSajananottarakAlameva ca kevalajJAnAdayo guNA viphalAH prsjyern| 'janitakAryANAM kAraNAnAmuttarakAle'pi na vaiphalyamiti ce? tadidaM mmaivaabhimtm| 'kAryajananottaraM tasya sthitiH kimadhInA?' iti cet? yadadhInA jnyaanaadeH| 'svakAraNAdhInA tasyAnantA sthitiriti cet? asyApi kiM na tathA?! 6 avataraNikAmAM kahela ke cAritra karmanA kSaNa mATe AcarAya che ane mokSamAM tenuM akiMcitkarapaNuM che, tenAthI prApta thayelA bhAvane grahaNa karIne TIkAmAM "thayut... vaitanyam' sudhI kahela che. paraMtu sAkSAt AvA zabdothI avataraNikAmAM kahela nathI, ane tenA uttararUpe gAthA - 135nuM kathana che, teno bhAva tapi nathI TIkAmAM jaNAvela che.

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64. adhyAtmamataparIkSA gAthA - 133 thI 141 TIkArya :- 'cappu' vaLI je kahyuM che ke mokSalakSaNa phaLanuM mokSamAM labdhapaNuM hovAthI siddhone cAritranuM vaiphalya = viphalapaNuM che, te paNa barAbara nathI. kema ke kAryanA ajanaka kAraNanuM vaiphalya che, paraMtu kAryane utpanna karIne tenA uttarakALamAM = kAryanA uttarakALamAM, nirvyApArapaNAthI rahelA kAraNanuM nahi. AvuM na mAno ane kAryanA uttarakALamAM nirvyApArapaNAthI rahelA kAraNanuM vaiphalya mAno to, ghaTajanana uttarakALamAM ja daMDAdi paNa bhAMgI javA joie, e pramANe mokSajanana uttarakALamAM ja kevalajJAnAdi guNo viphala prApta thavA joie. 'nanita' ahIM pUrvapakSI A pramANe kahe ke, janita kAryonA kAraNonuM uttarakALe paNa vaiphalya nahi thAya, (tethI kevalajJAnAdi niSphaLa nathI), to saMpradAyapakSI kahe che ke A amane ja abhimata che (tethI ja siddhonuM cAritra paNa niSphaLa nathI.). = 'jAyananana'ahIM pUrvapakSI A pramANe kahe ke, krArya utpanna karyA pachI tenI = kAraNIbhUta evA cAritranI, sthiti kone AdhIna che? teno uttara saMpradAyapakSI Ape che ke, jJAnAdinI sthiti jene AdhIna che tene, (cAritranI sthiti AdhIna che). 'svArA'ahIM siddhAMtapakSI A pramANe kahe ke, tenI = jJAnAdinI anaMta sthiti svakAraNane AdhIna che. to saMpradAyapakSI kahe che ke, AnI paNa = cAritranI paNa, anaMta sthiti kema tevI nathI? arthAt svakAraNane AdhIna kema nathI? bhAvArtha :- siddhAMtakAranuM kahevuM che ke karmakSaya e cAritranuM phaLa che, ane mokSamAM saMpUrNa karmakSaya thai cUkyo che mATe siddhone cAritra mAnavuM te viphala che, arthAt siddhamAM cAritra mAnavAnI jarUra nathI. tene graMthakAra kahe che ke, kAryane pedA karyA pachI kAraNa nAza pAme che evo ekAMta niyama nathI. AthI ja ghaTakArya pedA karyA pachI daMDAdi nAza pAmatA nathI ane te ja rIte mokSanI prApti thayA pachI kaivalajJAnAdi paNa nAza pAmatAM nathI. kahevAno Azaya e che ke zrutajJAnanuM kArya virati che, tema kevalajJAnanuM kArya yoganirodha che, sarvasaMvaracAritrarUpa che; ane tenuM kArya mokSa che, ane mokSa prApta thayA pachI cAritrano nAza mAnIe to kevalajJAnAdinuM paNa kArya thai cUkeluM che tethI teno paNa nAza mAnavo paDe. AnI sAme siddhAMtakAra kahe ke, kArya pedA thayA pachI uttarakALamAM kAraNa nAza pAmatuM nathI. teno uttara ApatAM saMpradAyapakSI kahe che ke, A amane abhimata che, tamane (siddhAMtapakSIne) nahi. kema ke jo siddhAMtapakSI e pramANe svIkAre to kArya pedA thayA pachI mokSamAM cAritra teNe svIkAravuM paDe, tethI siddhAMtakAra kahe ke mokSarUpa kArya pedA thayA pachI tyAM cAritranI sthiti kone AdhIna rahe che? A rIte kahevAno siddhAMtakArano Azaya e che ke, jema jIvamAM bhavyatvanI sthiti kArya pedA na thAya tyAM sudhI ja hoya che, paraMtu mokSarUpa kArya pedA thayA pachI bhavyatvanI sthiti hotI nathI, athavA mATImAM ghaTanI yogyatA kArya na thAya tyAM sudhI ja hoya che, paraMtu dhaTarUpa kArya thayA pachI ghaTanI yogyatA mATImAM rahetI nathI. tema cAritranI sthiti paNa mokSarUpa kArya pedA na thAya tyAM sudhI ja hoya che, jyAre mokSarUpa kArya thai jAya che tyAre cAritranI sthiti nathI. e prakAranA AzayathI siddhAMtakAra saMpradAyapakSane pUche che ke, kArya pedA thayA pachI cAritranI sthiti kone AdhIna che? tene saMpradAyapakSa kahe che ke, kArya thayA pachI jJAnanI sthiti kone AdhIna che? jene AdhIna siddhAMtakAra jJAnanI sthiti mAnaze tene ja AdhIna cAritranI sthiti paNa mAnI zakAze. tene siddhAMtakAra kahe ke jJAnAvaraNIyakarmanA

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gAthA : 133 thI 141 adhyAtmamataparIkSA .649 kSayane AdhIna jJAnanI zAzvata sthiti che, to saMpradAyapakSa kahe che ke cAritranI paNa sthiti cAritrAvaraNakarmanA kSayane AdhIna zAzvata kema nathI? arthAt zAzvata che. TIkA :- cappu ''mokSe cAritrAmyupAme yAvaiIvatAvadhipratijJAmasprasa':'kRti, tatra vevaM pratijJA? "yAvajjIvaM sAmAyikaM karomi " iti zrutasaGkalpo vA, nirvizeSaM tAdRzaM jJAnameva vA ? Adye kevalajJAnenaiva zrutajJAnarUpA sA pratijJA bhagneti kiM bhagnabhaJjanena? antye'pi tadbhaGgaH kiM tatsvarUpaparityAgAt tadgocarakAlAtikramAdvA? nAdyaH, jnyaanruupprtijnyaayaastdaaniimbhnggurtvaat| na dvitIyaH, tadgocarasya yAvajjIvatAvadhika kAlasya nyUnatAyAmeva hyatikramaH, na tvadhikAvadhipAlane'pi / nanu devAdibhavAnubandhyaviratiprayuktapratijJAbhaGgabhiyaiva nihnavaparikalpitam ' aparimiyAe tti' pAThaM parityajya ' jAvajjIvAe tti' pAThamAdadate saMpradAyadhurINAH / evaM ca yAvajjIvameveti sAvadhAraNapratijJAparyavasAnAtkathaM na mokSe cAritrAbhyupagame tadbhaGga iti / maivaM, 'yAvajjIvami 'ti pratijJayaiva sAdhyasiddhau sAvadhAraNapratijJAyA anatiprayojanatvAt, tathaivAbhimatasamayaniyamanAt, atiriktakAlasya tadudAsInatayaiva saMyamAsaMyamAnuvedhe'pi tddhaanivRddhikaaritvaat| pUrvanI avataraNikAmAM 'yAvaiIvam' kRti pratijJA samApte:' 'tavanyasyAgrahaLAt' arthAt yAvajjIva e pramANe pratijJAnI samApti hovAthI, ane pratijJA pUrI thayA pachI navI pratijJA grahaNa karela nathI ke je mokSamAM anuvRttirUpe rahI zake ema je kahyuM, te avataraNikAnuM kathana ja TIkAmAM '"yavadhyutta mokSe cAritrAmyupAme yAvaiIvatAvadhi pratijJAmaSpraznaH kRti' sudhInA kathanathI jaNAvela che, ane teno uttara gAthA 136mAM Apela che. ane gAthA - 136no bhAva TIkAmAM 'taMtra vaM pratijJA?.. pravRttinanotsAhAnunuLatayA ceti / sudhInA kathanathI darzAvela che. TIkArtha :-'yatta' je vaLI kahyuM ke mokSamAM cAritrano svIkAra karavAmAM yAvajjIvatAvadhikapratijJAbhaMgaprasaMga che e pramANe kahyuM, tyAM pratijJA zuM che? ema saMpradAyapakSI siddhAMtapakSIne prazna kare che. 'yAvajnIvaM'''yAvajjIva sAmAyika karuM chuM '' e pramANe zrutano saMkalpa pratijJA che? ke pachI nirvizeSa tAdeza jJAna ja pratijJA che? 'Adya' prathama vikalpamAM zrutajJAnarUpa te pratijJA kevalajJAna vaDe ja bhAMgI gai, ethI bhAMgelAne bhAMgavAthI zuM? arthAt mokSamAM pharI zuM bhAMgavAnuM rahe? 'anya' bIjA vikalpamAM paNa teno bhaMga (1) zuM tatsvarUpanA parityAgathI ke (2) tadgocarakALanA atikramathI mAnazo? 'nAdA:' bIjA vikalpa aMtargata be vikalpa pADyA. temAM prathama vikalpa = tatsvarUpanA parityAgathI pratijJAno bhaMga thaze ema mAnazo to te yukta nathI, kema ke jJAnarUpa pratijJAnuM tyAre = siddhAvasthAmAM, abhaMgu25NuM che. '7 dvitIya:' ane dvitIya vikalpa = tadgocarakALanA atikramathI pratijJAno bhaMga thaze ema mAnazo to te yukta nathI. kema ke tadgocara = tenA viSayabhUta, yAvajjIvatAvadhikakALanuM nyUnapaNAmAM ja atikrama che, paraMtu adhika avadhipAlanamAM nahi.

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50. . . . . . . . . . . . . . . . . adhyAtmamata parIkSA . . . . . . . . gAthA : 133 thI 141 bhAvArtha:- veNu pUrve avataraNikAmAM pratijJAbhaMgano prasaMga sAkSAt zabdathI kahela nathI, paraMtu vAvanIvam' tipratijJAsamAH "tacayAgraha' ema kahyuM che. tenAthI arthathI prApta A bhAva che, arthAta "yuthI TIkAmAM "mokSe pratijJAmasaphara' sudhInuM kathana che. te A rIte - sAdhupaNAmAM jIvana sudhI ja pratijJA hatI ane navI pratijJA lIdhI nathI, chatAM mokSamAM cAritra che tema mAnazo, to pratijJAnI maryAdA pachI paNa cAritra che; tethI pratijJAno bhaMga prApta thaze. ane tene grahaNa karIne saMpradAyapakSI e pratijJA zuM che? ema prazna karatAM tenA be vikalpa pADyA (1) "yAvaLavaM sAmAyikoma e pramANe zrutasaMkalpa pratijJA che? ke (2) nirvizeSa tAdeza jJAna ja pratijJA che? - ahIM zrutasaMkalparUpa pahelA vikalpano bhAva e che ke, sAmAyikasUtranA baLathI je jJAna pedA thAya che te zrutajJAna che, ane te zrutajJAnamAM kahelA artha pramANe ja jIvanakALa sudhI mAre yatna karavo che e prakArano je saMkalpa che te zrutasaMkalpa che. ane bIjA vikalpamAM kahyuM ke, nirvizeSa tevA prakAranuM jJAna ja pratijJA che. teno bhAva e che ke zratarUpa vizeSaNathI rahita evA prakAranuM jJAna ja pratijJA che. ahIM tAza jJAnuM kahyuM tyAM tAza' kahevAthI e prApta thAya che ke samabhAvanA pariNAmamAM vartato jevo jJAnano upayoga che, tevA jJAnano upayoga e ja pratijJA che. ane A bIjo vikalpa pADavA pAchaLanuM kAraNa e che ke, jo zrutasaMkalparUpa grahaNa karavAmAM Ave to kevalIne zrutasaMkalpa hoto nathI, tethI pratijJA zrutajJAnanA nAza pachI anuvRttirUpe nathI e prApta thAya. jyAre nirvizeSatevuM jJAna kahevAthI kevalIne paNa pratijJAnI anuvRtti che te saMgata thAya. have zrutasaMkalparUpa "karemi bhaMte pratijJAno artha grahaNa karavAmAM Ave to, kevalajJAnathI ja zrutajJAnarUpa te pratijJAno bhaMga thaI gayo, tethI mokSamAM pharIthI teno bhaMga thayo che tema mAnavAnI jarUra rahetI nathI, ema kahIne saMpradAyapakSane e kahevuM che ke, tamArA maMta(siddhAMtamata) pramANe mAvajIvatAvadhika pratijJA kevalajJAna vakhate ja bhAMgI jAya che, mATe pratijJAno artha tame (siddhAMtapakSI) zrutasaMkalparUpa karI zakazo nahi. A rIte pratijJAno zrutasaMkalparUpa artha karavAmAM saMpradAyapakSIe Apatti ApI, tethI siddhAMtakAra bIjo vikalpa kare che ke, zrutajJAnanA vizeSaNathI rahita evA samabhAvanA pariNAmarUpa jJAnanA upayogane ja pratijJA kahIzuM. tethI chabasthAvasthAmAM paNa cAritrIne samabhAvanA pariNAmarUpa jJAnano upayoga che, ane kevalIne paNa samabhAvanA pariNAmarUpa jJAnano upayoga che, tethI pratijJA yAvajIva sudhI saMgata thaze. tethI graMthakAra kahe che ke, te pratijJAno bhaMga mokSamAM thAya che ema tame kaho cho, to svarUpanA parityAganI apekSAe kahocho? ketadgocarakALanA atikramathI kaho cho? temAM prathama vikalpa barAbara nathI. te A rIte samatAnA pariNAmasvarUpa jJAnanA upayogarUpa pratijJA siddhAvasthAmAM paNa vidyamAna che, kema ke siddhanA AtmAomAM paNa jJAnano upayoga vidyamAna che, ane vItarAga hovAthI samatAno pariNAma paNa che. tethI siddhAvasthAmAM samatvanA pariNAmarUpa jJAnanA upayogarUpa svarUpano parityAga thato nathI, mATe prathama vikalpa barAbara nathI. ane bIjo vikalpa paNa barAbara nathI, kema ke pratijJA jIvana avadhika hatI tenAthI nyUnakALa pratijJAnuM pAlana thAya to pratijJAbhaMga thAya, paraMtu pratijJAkALa karatAM adhikakALa sudhI tenuM pAlana karavAmAM Ave to pratijJAno bhaMga thato nathI.

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* * * * * * * * * * * * , , , , gAthA -133 thI 141....adhyAtmamata parIkSA TIkArya - "nanuM "nanuthI pUrvapakSI (siddhAMtapakSI) kahe che ke, devAdibhava sAthe anubaMdhiavirati prayukta pratijJAnA bhaMganA bhayathI ja nihnavaparikalpita parimiyA tti e pAThano tyAga karIne "bAvaknIvAra ri pATha saMpradAyadhurI AcAryoe grahaNa karyo che. parvara -ane e pramANe=devAdibhava sAthe anubaMdhI aviratimayukta pratijJAnA bhaMganA bhayathI nihnavaparikalpita parimiyANa' pAThane choDI "gAvaLIvAI pATha saMpradAyadhurI AcAryoe grahaNa karyo che e pramANe, cAvajIva jae pramANe sAvadhAraNa pratijJAnuM paryavasAna hovAthI mokSamAM cAritra svIkAra kare chate kevI rIte teno = pratijJAno, bhaMga nahi thAya? arthAta thaze. bhAvArtha:-ahI 'aparimiyANa' pAThano tyAga karIne 'gAvaLIvAema kahevAthI pratijJA sAvadhAraNa prApta A rIte thAya che 'parimiyANa'no artha aparimitakALa che. paraMtu tenuM tAtparya A bhavamAM be-pAMca varSarUpa aparimitakALa grahaNa karavAno nathI, paraMtu jIvana samApti pachI paNa aparimitakALa sudhI pratijJAnuM grahaNa karavAthI devabhavamAM tenA bhaMgano prasaMga prApta thAya. tethI ja A bhavathI adhika pratijJA ISTa nathI. tethI 'nAvinnIvAI' pAThathI jAvajIvathI adhika pratijJA ISTa nathI, e artha prApta thAya. tethI "vI kAra tyAM adhyAhAra che ema siddhAMtapakSInuM kahevuM che. TIkArya , siddhAMtapakSInA kathananA nirAkaraNarUpe saMpradAyapakSI kahe che ke e pramANe na kahevuM, kema keyAvajIva epramANe pratijJAthI ja sAdhyanI siddhi hote chate sAvadhAraNa pratijJAnuM arthAt "yAvaLIvameva e pramANe ja kAra gati pratijJAnuM, anatiprayojanapaNuM che. arthAt e pramANe mAnavAnuM koI prayojana nathI. kema ke te pramANe ja = yAjJIvameva e pramANe "va' kAra mUkIne nahi paNa "pa vagara cAvIva' kahIe te pramANe ja, abhimata samayanuM niyamana thaI jAya che. temAM hetu kahe che-atiriktakALanuM tadudAsInapaNuM hovAthI ja=pratijJAnuM udAsInapaNuM hovAthI ja, saMyama ane asaMyamanA anuvedhamAM paNa tenuM saMyamanuM, hAnivRddhikArIpaNuM che. ' bhAvArtha: "rva saMpradAyapakSIe je kahyuM tenuM tAtparya e che ke "nAvinnIvameva e pramANe prahaNa na karIe ane phakta vALIva e pramANenI pratijJAthI aparimiyANa' grahaNa karavAthI, je devabhavamAM pratijJAnA bhaMganI prApti hatI tenA nivAraNarUpa sAdhyanI siddhi thai jAya che. kema ke pratijJAno bhaMga kAla avadhithI dhUna pAlanamAM ja thAya che adhika pAlanamAM nahi. tethI "jAvajIva' pachI paNa cAritranuM pAlana hoya to paNa tenA vyavacchedanI koi AvazyakatA nathI, ke jethI "patrakAra mUkavo paDe. AthI ja sAvadhAraNa pratijJAnuM anatiprayojanapaNuM che ema kahela che. ane temAM hetu kahe che ke, te rIte ja abhimata samayanuM niyamana thAya che. arthAt va' kAra mUkIne nahi paraMtu pavA kAra mUkyA vagara mAvajIva' kahIe te rIte ja, saMyamane mATe je abhimata samaya che ke pratijJAthI mAMDIne jiMdagI sudhIno kALa, tenuM niyamana thaI jAya che. mATe sAvadhAraNanuM = jakAragarbhita pratijJA mAnavAnuM, koI prayojana nathI. ahIM 'tarthamAM patrakAranuM grahaNa che enAthI e prApta thAya che ke, anya rIte nahi paNa te ja rIte

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652.... adhyaatmmtpriikssaa.........||thaa : 133 thI 141 abhimata samayanuM niyamana thAya che. tethI temAM hetu kahe che ke, pratijJAnuM udAsInapaNuM hovAthI ja saMyama ane asaMyamAnA anuvedhamA 55 siritAsamuM saMyamanuM zani-vRddhiArI54 che. tenu tAtparya cha / 'jAvajjIvaM' meM prabhArI pratijJA sevAthI (r)vanathI aghi ma prati hasIna che; paraMtu 'jAvajjIvameva' meM prabhArI sAvadhAraNa kahevAthI pratijJA atirikta kALamAM udAsIna thatI nathI, paraMtu jIvana pachI mAre saMyama na ja pALavuM evo artha prApta thAya. tethI vikAra vagara jayAvaMvaM e pramANe pratijJA grahaNa karavAthI, jIvananI pachInA kALamAM pratijJA udAsIna prApta thAya che. ane tema thavAthI parabhavamAM saMyamano anuvedha=pravAha, cAlato hoya to, atiriktakALa saMyamanI vRddhi kare che. ane parabhavamAM asaMyamano anuvedha = pravAha zarU thAya to, atiriktakALa saMyamanI hAni kare che. paraMtu saMyamanA anuvedhamAM ke asaMyamanA anuvedhamAM paNa pratijJAno bhaMga thato nathI. mATe pratijJAno kALa pUro thayA pachI paNa mokSamAM cAritra svIkArI zakAze. As :- 'astu vA yAvajjIvameveti sAvadhAraNaiva pratijJA, tathApi tasyAH kriyArUpacAritraviSayatvAnna ko'pi doSaH, karomIti sUtrAMze hi bhAvazrutazabdakaraNasyAdhikAraH, "bhAvasuyasaddakaraNe ahigAro ettha hoi kAyavvo" [A.ni. 1026 (pUrvArdha)] iti vcnaat| yathA ca zrutasaGkalpasya pratijJAtvamunnIyate tathA nozrutakaraNamAzritya guNakaraNayuJjanakaraNayorapyadhikAraH, "no suyakaraNe guNajhuMjaNe ya jahasaMbhavaM hoI" [A.ni. 1026 (uttarArdha)] iti vcnaat| evaM ca bhAvapUrvakakriyAyA eva mIlitavacanabalAttadviSayatvamunnIyata iti na kiNcidnuppnnm| bhAvapUrvakakriyAyAH kriyApUrvakabhAvasya vA tadviSayatvamiti vinigamanAvirahAt vyastayorevo-bhayostathAtvamastviti cet? na, pradhAnatvena sthUlatvena ca kriyAyA eva tadviSayatvAttatra bhAvasyopasarjanatayaiva pravezAt, kevalasya tu bhAvasyAtisUkSmatvAtsucImukhe muzalapraveza iva na tatra sthuulprtijnyaaprveshH| ata eva "2appA jANai appA...." [ upa. mAlA. 23 ] ityAgamena ttraatmmaatrsaakssiktvmupdissttm| na hi nizcayo vyavahAramanuruNaddhi, api tu vyavahAra eva vyavahAraM nizcayaM ceti vstusthitiH| sArtha :-'astu vA ..' athavA to 'yAvajjIvameva' me pramANe saavdhaa29|| 4 pratiza moho! to 59 tenuM pratijJAnuM, kriyArUpa cAritraviSayapaNuM hovAthI koI paNa doSa nathI. utthAnaH-pratijJA kriyArUpa cAritranA viSayavALI che te ja vAtane zAstravacanathI siddha karIne puSTa kare che - TImArtha :- 'karomIti' 'karomi' meM pra1re sUtrAMzamA mAvazrutaza06429 no adhi72 cha, ma 3 'bhAvasuya .. kAyavvo' mAlazrutaza064291mA maha aSi2 avatAra, 42vo me. arthAt mAvazrutaza6429mAM (zrutasAmAyinI) adhi2=avatAra, 42vo mecha, (yAssiAmAyinI naha.) meM prabhA 1. bhAvazrutazabdakaraNe'dhikAro'tra bhavati krtvyH| nozrutakaraNe guNayuJjane ca yathAsaMbhavaM bhvti|| 2. appA jANai appA jahaTThio appasakkhio dhmmo| appA karei taM taha jaha appa suhAvahaM hoii|| AtmA jAnAtyAtmAnaM yathAsthita AtmasAkSiko dhrmH| AtmA karoti tattathA yathA'tmasukhAvahaM bhvti||

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adhyAtmamataparIkSA gAthA - 133 thI 141. .653 AvazyakaniryuktinuM vacana che. ane je pramANe zrutasaMkalpanuM pratijJApaNuM jaNAya che te rIte, nozrutakaraNane AzrayIne guNakaraNa ane yuMjanakaraNano paNa adhikAra che. kema ke no dhruvo.. ho =nozrutakaraNane AzrayIne guNakaraNa ane yuMjanakaraNano yathAsaMbhava adhikAra=avatAra, thAya che, e pramANe AvazyakaniryuktinuM vacana che. ane e pramANe=Avazyakaniryukti gAthA 1026nA pUrvArdhanA vacanathI zrutasaMkalpanI prApti thai je bhAvasvarUpa che, ane Avazyakaniryukti gAthA 1026nA uttarArdhanA vacanathI kriyArUpa arthanI prApti thai e pramANe, bhAvapUrvakanI kriyAnuM ja mIlita vacananA baLathI= Avazyakaniryukti gAthAnA pUrvArdha ane uttarArdha baMne arthonuM milana ka2vAthI prApta evA mIlita vacananA baLathI, tadviSayapaNuM=zrutasaMkalparUpa pratijJAnuM viSayapaNuM, nakkI thAya che. arthAt bhAvapUrvakanI kriyA e ja pratijJAno viSaya che ema nakkI thAya che. ethI karIne kAMi anupapanna nathI, arthAt 'thAvaiIvameva' e pramANe sAvadhAraNa pratijJA grahaNa karIe to paNa kAMi anupapanna nathI. kema ke bhAvapUrvakanI kriyArUpa cAritra mokSamAM nathI ane pratijJAno viSaya bhAvapUrvakanI kriyA che, jyAre siddhamAM cAritramohanIyanA kSayathI thayela AtmapariNAmarUpa cAritra che. ema mAnavAmAM 'yAvaiIvameva' e pramANe sAvadhA2NapratijJA bAdhaka banatI nathI. bhAvArtha :- AvazyakaniryuktinI TIkAnusAra tAtparya e che ke 'mi' e prakAranA sUtramAM (remi bhaMte sUtramAM) bhAvazruta=sAmAyikano upayoga=cAritranA pariNAmano upayoga, tenI niSpattinA kAraNIbhUta evuM je zabdakaraNa= te zabdane avalaMbIne zrutajJAnarUpI bhAva, teno adhikAra=avatAra, che. ahIM 'bhAvazruta'no artha sAmAyikano upayoga karyo, tenuM tAtparya e che ke, bhAvazrutamAM 'zruta'zabdathI zrutajJAna vAcya che; ane te zrutajJAnathI jIvane je bhAvo karavAnI vivakSA che, te bhAvo vartatA hoya to te 'bhAvadyuta' che. tethI prastutamAM sAmAyikasUtrathI je apekSita bhAvo vivakSita che, te sAmAyikanA upayogarUpa che. mATe sAmAyikano upayoga te 'bhAvazruta' che. Ama kahevAthI e prApta thayuM ke, samyak prakAranA zrutajJAnarUpa je jIvano bhAva teno adhikAra che, ane AvazyakaniryuktinA sAkSIpAThamAM bhAvazrutathI sAmAyikano upayoga ja grahaNa karavAno che, ane zabdakaraNa paNa ahIM tatzabdaviziSTa zrutabhAva javivakSita che, paNa nahIM ke dravyazruta. Ama kahevAthI e prApta thayuM ke, bhAvazruta e sAmAyikano upayoga che, ane tene kahenAra zabda e sAmAyikasUtra che, ane te zabdathI viziSTa evuM je karaNa =zrutabhAva=zrutajJAnano upayoga, te bhAvazrutazabdakaraNa che. vaLI A rIte AvazyakaniyuktinA pUrvArdhanA pAThathI e prApta thAya che ke, 'vomi' e sUtra zrutasaMkalparUpa pratijJAne batAve che, arthAt A prakAranA sAmAyikanA bhAva mAre karavAnA che e prakArano zrutajJAnano upayoga batAve che. ane te prakAre Avazyakaniryukti gAthA - 1026nA uttarArdhathI nozrutakaraNane AzrayIne guNaka2Na ane puMjanakaraNano paNa adhikAra che ema kahyuM, tenAthI e prApta thAya che ke, jema Avazyakaniryukti gAthA - 1026nA pUrvArdhanA vacananA baLathI bhAvAMzane batAve che, tema te ja gAthAnA uttarArdhathI nozrutakaraNane AzrayIne guNakaraNa ane puMjanakaraNane paNa batAve che. ane guNaka2NathI tapa-saMyamarUpa cAritranI prApti thAya che, ane yuMjanakaraNathI cAritranI kriyAmAM vartatA mana-vacana-kAyAnA yoganI prApti thAya che. tethI e prApta thAya che ke 'karomi' sUtra

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6pa4. adhyAtmamataparIkSA ....... gAthA : 133 thI 141, zrutasaMkalpano vAcaka che, ane teno artha jema bhAva che zrutajJAnano upayoga che, tema kriyA ane tatkALamAM vartatA yogono paNa vAcaka che. tethI sUtranA pUrvArdha ane uttarArdharUpa mIlita vacananA baLathI bhAvapUrvakanI kriyAnI prApti thAya che. kema ke bhAvazrutazabdakaraNa e bhAvarUpa che ane guNakaraNa ane yujanakaraNa e kriyArUpa che. tethI karomi' sUtra dvArA karAtI pratijJAno viSaya "bhAvapUrvakanI kriyA che; ane bhAvapUrvakanI kriyA' siddhamAM hotI nathI, tethI nAvaMvameva e pramANe sAvadhAraNa pratijJA grahaNa karIe to paNa koI doSa nathI. A pramANe saMpradAyapakSI siddhAMtapakSIne kahe che. TIkArya - bhAvapUrvaja - saMpradAyapakSIe A rIte bhAvapUrvakanI kriyA e romi' sUtrano viSaya che e pramANe sthApana karIne, "nAvajjavameva e pramANe sAvadhAraNa pratijJAmAM koI doSa nathI e siddha karyuM, tyAM siddhAMta pakSI A pramANe kahe ke, bhAvapUrvakanI kriyAnuM ke kriyApUrvakanA bhAvanuM tadviSayapaNuM pratijJAviSayapaNuM che, e pramANe vinigamanAno viraha hovAthI vyasta evA ubhayanuM-pRtha- evA bhAva ane kriyAnuM, tathApaNuM ho=pratijJAnuM viSayapaNuM ho. bhAvArtha - siddhAMtapakSIne kahevAnuM tAtparya e che ke, pratijJAno viSaya "bhAvapUrvakanI kriyA paNa nathI ane "kriyApUrvakano bhAva paNa nathI. kema ke baMnemAMthI kone viSaya mAnavo temAM koI vinigamaka nathI. tethI pratijJAno viSaya bhAva ane kriyA baMne pRtharUpe che. ane tenAthI e prApta thAya che, je bhAvarUpa pratijJAno viSaya che te rUpa siddhamAM cAritra mAnIe to, kriyArUpa pratijJAno viSaya nahIM hovA chatAM, bhAvAMza tyAM hovAthI banAvavameva : e pramANe sAvadhAraNa pratijJA karavAthI pratijJAbhaMgano prasaMga tyAM prApta thAya. kema ke jIvananI samApti pachI paNa pratijJAnA viSayarUpa 'bhAvAMza' tyAM che, ane pratijJA "nAvablIvameva evA prakAranI che, mATe siddhamAM cAritra mAnavuMyukta nathI. TIkArya :- ", pradhAnavena siddhAMtapakSInA A kathana sAme saMpradAyapakSI kahe che ke e pramANe na kahevuM, kema ke (kriyAnuM) pradhAnapaNuM hovAnA kAraNe ane zUlapaNuM hovAne kAraNe kriyAnuM jatadviSayapaNuM = pratijJA viSayapaNuM che. (a) tyAM = pratijJAnA viSayamAM, bhAva upasarjanapaNAthI ja gauNapaNAthI ja vizeSaNamudrAthI ja, praveza hovAthI, ane kevala bhAvanuM atisUkSmapaNuM hovAthI, sUcI(soya)nA mukhamAM muzala praveza na pAme tema tyAM=bhAvamAM, skUla pratijJAno praveza nathI. bhAvArtha - pratijJA karanArane huM A karavAnI pratijJA karuM chuM evI buddhi thAya che, tethI je karavAno viSaya che te kiyAsvarUpa mukhyatve pratibhAsa thAya che, mATe kriyAnuM pradhAnapaNuM che. yadyapi kAryano artha kArya mATe niSpattinA upAyabhUta ja kAraNa che tenI pratijJA kare che, ane te vastu jIvanA pariNAmarUpa bhAva paNa che, paraMtu te bhAva buddhithI upasthitarUpe dekhAya tema nathI; jayAre te kriyA buddhithI dekhAya tevI che, tethI kriyAnuM sthUlapaNuM che. tethI ja kAryano arthI te te bhAvane icche che to paNa, te bhAva kriyAnI sAthe ati saMkaLAyela hovAthI ane kriyA pUla hovAthI

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gAthA -133 thI 141......... adhyAtmamata parIkSA . . . . . * * * * * * * *. . . . . .655 pratijJAnA viSayarUpe kriyA ja pratibhAsamAna thAya che, ane bhAva kriyAnA vizeSaNarUpe ja prApta thAya che. tethI bhAvapUrvakanI kriyA ja pratijJAno viSaya bane che, paraMtu svataMtra bhAva pratijJAno viSaya banato nathI. tethI ja kahe che ke kevala bhAvanuM ati sUkSmapaNuM hovAthI, sUcanA mukhamAM muzaLa jema praveza pAmatuM nathI tema bhAvamAM sthUla pratijJA praveza pAmatI nathI. kema ke jo bhAvamAM ja pratijJAno praveza thato hoya to, kvacit tevo bhAva vartato hoya ane kriyA tenAthI viparIta hoya to, pratijJAno bhaMga thayo tevI buddhi thAya nahi; ane kriyA yathArtha hoya ane bhAvamAM kvacita vyatyaya thai jAya to paNa pratijJA akhaMDa che tevI buddhi paNa thAya nahi, arthAtu pratijJAbhaMga thayo che tevI buddhi thAya. paraMtu vyavahAramAM dekhAya che ke je vyaktinI samyaka prakAranI kriyA vartatI hoya, ane bhAvamAM kvacit vyatyaya hoya to paNa, te vyaktinI pratijJA akhaMDa che. mATe pratijJAno praveza sUkSmabhAvamAM thato nathI paNa kriyAmAM ja thAya che. ane te kriyA siddhamAM nathI mATe sAvadhAraNa pratijJA mAnavAmAM koI doSa nathI. A pramANe saMpradAyapakSInuM kahevuM che. utthAna - tAva AthI karIne ja = pratijJAno mukhyarUpe kriyAmAM praveza che bhAvamAM praveza nathI AthI karIne ja, maMA gAphagappA..' A pramANe AgamanA vacanathI tyAM = bhAvamAM, AtmamAtra sAkSikapaNuM upadiSTa che. bhAvArtha mukhyarUpe bhAvamAM jo pratijJAno praveza thato hota to, jema pratijJA paMcasAkSika che tema maM nAbaDuM akhA " e upadezamAlAnuM kathana bhAvamAM hovAne kAraNe tyAM paNa paMcasAkSikatvanuM kathana hovuM joIe. paraMtu te kathanamAM "AtmamAtrasAkSikatva' kahyuM che. te batAve che ke bhAvamAM pratijJAno praveza nathI. kema ke jo bhAvamAM pratijJAno praveza hoya to jema pratijJA paMcasAkSika grahaNa kahevAmAM Ave che, tema bhAvane paNa paMcasAkSika kahevuM joie. ane te upadezamAlAnuM vacana A pramANe che'appaa jANai appA jahaTThio appasakkhio dhammo / appA karei taM taha jaha appa suhAvaha hoI // ' upadezamAlAnA A vacananuM tAtparya e che ke, yathAsthita evo AtmA AtmAne jANe che. arthAt vastune jovAmAM kaSAyathI asaMzliSTa evo AtmA yathAsthita AtmA che, ane tevo AtmA AtmAne jANe che. tevA AtmAne je potAno pariNAma dharmarUpe bhAse te ja dharma che. tethI AtmasAsika dharma che ema kahela che. ane tevo AtmA te = dharmane, te prakAre kare che je prakAre AtmAnA sukhane lAvanAra AtmA thAya che. ' A kathanano bhAva e che ke, kaSAyathI asaMzliSTa AtmA potAnA zuddhAtmAne jANe che, ane te zuddhAtmAne prAdurbhAva karavAne anukULa je aMtaraMga yatna che te ja ene dharmarUpe pratibhAsa thAya che, je potAno AtmasAkSikarUpa dharma che ane te vakhate te jIva te bhAvamAM yatna kare che. ane bhAvane anukULa bAhyakriyAo, koI pratibaMdhaka na hoya to avayaMsaMnidhirUpe upasthita thAya che, ane pratibaMdhaka hoya to vyavahArane abhimata evI bAhya kriyA na paNa hoya, chatAM AtmasAkSika te dharma tyAM varte che. AthI ja kahyuM che ke te AtmA te dharmane te prakAre kare che ke jethI te AtmA AtmAnA sukhane lAvanAra bane che. jayAre vyavahArane abhimata dharma to kvacita dharmabuddhithI karAya che, chatAM jo avivekapUrvaka karAto hoya to AtmAnA ahitane karanAra paNa bane che. utthAna :- ahIM prazna thAya ke vyavahArane abhimata evI pratijJAno viSaya jema bhAvapUrvakanI kriyA che, tethI vyavahAranaya upasarjanarUpe bhAvane paNa svIkAre che, tema bhAvadharmane svIkAranAra nizcayanaya paNa pradhAnarUpe bhAvane

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56 adhyAtmamataparIkSA gAthA : 133 thI 141 svIkAre ane upasarjanarUpe tenA vaDe kriyAno paNa svIkAra thavo joie. tethI jema vyavahAranaya bhAvadharmane gauNarUpe svIkAre che, ane kriyAne mukhyarUpe svIkAre che, tethI te paMcasAkSika che; te ja rIte bhAvadharmane svIkAranAra nizcayanaye paNa gauNarUpe kriyAno svIkAra karIne bhAvadharmane paNa paMcasAkSika mAnavo joie, AtmamAtrasAkSika nahi. tethI kahe che - TIkArya :- na hi nizcayo - nizcaya vyavahArane anusarato nathI, paraMtu vyavahAra ja vyavahAra ane nizcayane anusare che e prakAre vastusthiti che bhAvArtha :- nizcayanaya phakta bhAvane ja dharmarUpe mAne che, kriyAne upasarjana = gauNarUpe, paNa dharma tarIke nizcayanaya svIkArato nathI. tethI ja tene abhimata evo bhAvadharma AtmamAtrasAkSika che. vaLI pratijJArUpa vyavahAra, kriyArUpa vyavahArane anusare che ane bhAvarUpa nizcayane anusare che. tethI vyavahAranaya bhAvapUrvakanI kriyAne dharmarUpa kahe che. tethI ja vyavahArane abhimata evo dharma AtmasAkSika ane parasAkSika che, jyAre nizcayane abhimata dharma phakta AtmamAtrasAkSika che. A pramANe vastusthiti che. utthAna :- pUrvamAM saMpradAyapakSIe 'yAvaiIvameva' e pramANe sAvadhAraNa pratijJAnI saMgati mATe pratijJAne zrutasaMkalparUpe svIkArI, ane AvazyakaniyuktinA vacanathI zrutasaMkalparUpa pratijJA bhAvapUrvaka kriyAviSayaka che ema sthApana karyuM. ane tenAthI siddhamAM bhAvapUrvakanI kriyArUpa cAritra nathI, tethI sAvadhA2Na pratijJA hovA chatAM siddhamAM AtmapariNAmarUpa cAritra svIkArIe to paNa pratijJAbhaMgano prasaMga nathI tema kahyuM. tenI sAme siddhAMtapakSI 'atha'thI kahe che - TIkA :- atha pratijJAyA: zrutasaduttvapatye jevalajJAnAt huto na tattvaGga:? kRti cait? na, pratijJAtabhaGgA'bhaGgAbhyAmeva tadbhaGgA'bhaGgavyavahArAt, pratijJAyAH zabdoccArarUpAyAstadvikalparUpAyA vA tadAnImeva bhnggaat| 'kiM tarhi pratijJayA ? pratijJAtameva vijayatAmiti cet ? na, pradhAne saMyame pratijJAyA apynggtvaat| ata eva tatphalenaivAsya phalavatteti, na ca vyaGgaM karma phalavaditi tasyAstatropayoga iti / vastutaH pratijJAtabhaGge ziSTAcAravirodhena zaGkAjanakatayaiva veSAdivat pratijJApyupayoginI, pratijJAte'pramAdena pravRttijanakotsAhAnuguNatayA ceti / dUra ahIM gAthA - 136nI TIkA pUrNa thAya che. TIkArya :- 'atha' pratijJAnuM zrutasaMkalpapaNuM mAnavAmAM kevalajJAnathI teno=pratijJAno, kema bhaMga nahi thAya? arthAt thaze. tenA nivAraNarUpe saMpradAyapakSI kahe che ke ema na kahevuM, kema ke (zrutasaMkalparUpa pratijJAnA bhaMgathI pratijJAbhaMgano vyavahAra nathI, paraMtu) pratijJA dvArA pratijJAta evuM je kRtya che, tenA bhaMga ke abhaMga dvArA ja pratijJAnA bhaMga ane abhaMgano vyavahAra che. tethI kevalIne paNa te vakhate zrutasaMkalpa nahi hovA chatAM pratijJAta evI samyak AcaraNA tyAM hoya ja che, mATe pratijJAno bhaMga nathI.

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gAthA 133 thI 141......... adhyAtmamata parIkSA * * * * * * * * * , , , , , , , , , ,666 utthAna :-ahIM prazna thAya ke pratijJAtanA bhaMgathI pratijJAtanA bhaMgano vyavahAra thaI zake, ane pratijJAnA bhaMgathI pratijJAnA bhaMgano vyavahAra thaI zake, tethI zrutasaMkalparUpa pratijJAne mAnazo to kevalajJAnathI tenA bhaMgano prasaMga prApta thaze. tethI bIjo hetu kahe che - TIkArya - "pratisAyA:' zabdoccArarUpa pratijJAnuM athavA to zabdanA vikalparUpa pratijJAnuM = zabdane avalaMbIne jAvajIva sudhI A ja rIte jIvIza evI vikalparUpa pratijJAno, tyAre ja bhaMga thAya che. bhAvArtha - zabdoccArarUpa pratijJAno pratijJA grahaNanA uttarakALamAM ja bhaMga thAya che, kema ke uccarita zabda bIjI kSaNamAM nAza pAme che, ane te zabdane avalaMbIne thanAro zrutano vikalpa paNa tyAra pachI thanAra anya anya jJAnanA upayoga dvArA nAza pAme che. tethI pratijJAnA bhaMgathI pratijJAbhaMgano vyavahAra nathI, paraMtu pratijJAtanA bhaMgathI pratijJAbhaMgano vyavahAra che. TIkArya - tihiM jo pratijJAtanA bhaMgathI ja pratijJAnA bhaMgano vyavahAra hoya to, pratijJAnuM koI prayojana nathI. (paraMtu) pratijJAta ja arthAt pratijJAta evI AcaraNA ja vijaya pAmo, arthAt pratijJAta evI AcaraNAmAM jayatna karavo joie, paNa pratijJAmAM yatna karavAnuM kAMi prayojana nathI. A pramANe siddhAMtapakSI kahe to, tenA - nivAraNarUpe saMpradAyapakSI kahe che ke, e pramANe na kahevuM. kema ke pradhAna evA saMyamamAM pratijJAnuM paNa aMgapaNuM che. bhAvArtha saMyama be prakAranuM che. eka prakAranuM marudevAdine pakAyanA pAlana mATenA koiyatna vagara sarvaparapadArthothI potAno AtmA pRthapha che AvA prakAranA tattvanA paryAlocanathI AtmAnA ja samatAnA bhAvomAM yatnarUpa saMyama prApta thayela che, je pradhAnasaMyama nathI. kema ke bhagavadupadiSTa SakAyanA pAlanathI niSpanna thayela je saMyama che te ja mukhyarUpe yatnano viSaya badhA mATe thaI zake che. paraMtu kvacit SakAyanA bodha vagaranA paNa parama samatAmAM yatnavALAM thAya che tyAre, samatAnA pariNAmarUpa saMyama prApta thAya che. temAM pratijJA aMgarUpa nathI, paraMtu SakAyanA pAlanane anukULa yatnarUpa pradhAnasaMyamamAM pratijJAnuM paNa aMgANuM che. arthAt pradhAnasaMyamanuM pAlana je samatAnA pariNAma dvArA nirjarAne pedA kare che, tenI prAptimAM sahAyaka aMgarUpa pratijJA che. mATe pratijJApUrvakanA pratijJAtanA sevanathI je phaLa niSpanna thAya che te phaLanI prApti pratijJA grahaNa karyA vagara pratijJAtanuM sevana kare to paNa tenAthI thAya nahi. TIkAI- mata muva' AthI karIne ja = pradhAnasaMyamane potAnI kAryanI niSpattimAM pratijJAnuM aMgapaNuM hovAne kAraNe ja, tenA phaLa vaDe ja = pratijJAnA phaLa vaDe ja, AnI = saMyamanI, phaLavattA che. bhAvArtha pratijJA karanArano Azaya pratijJAnApAlana dvArA nirjarArUpa phaLanI apekSA rAkhe che. nirjarArUpa phaLanI prApti thAya to ja saMyamanI phaLavattA che, kema ke pratijJAthI niSpAdya je phaLa che te prApta na thAya to saMyamanuM koI

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658, , , , , , , , , , , , , , , * * * * * * . adhyAtmamata parIkSA ......... gAthA - 133 thI 141 prayojana nathI. mATe saMyamane potAnA nirjarArUpa kArya karavAmAM aMga svarUpa pratijJA che, kema ke pratijJAgrahaNanuM prayojana ane saMyamanA pAlananuM prayojana nirjarArUpa eka ja kArya che. utthAna :- ahIM prazna thAya ke koI.vyakti pratijJA grahaNa karyA vagara pratijJAnA viSayabhUta AcaraNanuM samyapha pAlana kare to paNa kArya niSpanna thaI zake, to pratijJAgrahaNanuM koi prayojana rahetuM nathI. tethI kahe che - TIkArya - "ra vyauM - vyaMgakarma phaLavad nathI, arthAt pratijJArUpa aMgathI vikala evI pratijJAnA viSayabhUta kriyAnI AcaraNArUpa je karma te phalavAna thatuM nathI. ethI karIne teno=pratijJAno, tyAM=pratijJAtanA phaLanI niSpattimAM, upayoga che. pratijJAnuM vAstavika prayojana batAvatAM graMthakAra kahe chevastu vAstavika rIte pratijJAtanA bhaMgamAM ziSTAcArano virodha hovAne kAraNe, huM ziSTa=sajjana, chuM ke nahi evI zaMkAjanakapaNA vaDe karIne ja veSAdinI jema pratijJA paNa upayogI che. bhAvArtha-ziSTano AcAra che ke pratijJA grahaNa karyA pachI mRtyunA bhAge paNa pratijJAnuM pAlana kare, tethI pratijJAbhaMgamAM ziSTAcArano virodha che. ane je jIva pratijJA grahaNa karIne pAchaLathI viparIta AcaraNAne abhimukha pariNAmavALo thAya, te jIvane potAnAmAM ziSTatvaviSayaka zaMkA pedA thAya che, ke jo huM ziSTa houM to pratijJAthI viparIta kArya mArAthI thaI zake nahi. ane te zaMkAne kAraNe potAnAmAM ziSTatvanuM jo abhimAna hoya to viparIta pravRttithI te nivartana pAme che. tethI pratijJA ziSTatvanI zaMkAnA janakapaNA vaDe upayogI che, jema sAdhuno veza grahaNa karyA pachI viparIta karavAne abhimukhabhAva hoya to paNa, ziSTatvanI zaMkAne kAraNe ziSTapuruSanI viparIta pravRtti thatI nathI. utthAna - ahIM prazna thAya ke je jIva pratijJA grahaNa karyA pachI viparIta AcaraNAne abhimukha hoya, tene viparIta pravRttithI nivartana thavAmAM pratijJA upayogI che, paraMtu je lokone viparItabhAva thayo ja nathI tenI pratijJAno koI upayoga nathI. tethI kahe che - TIkArya - pratijJA pratijJAtamAM apramAda vaDe pravRttine pedA karanAra evA utsAhane anuguNapaNuM hovAne kAraNe pratijJA upayogI che. "ti zabda "tatra yaM pratijJAthI zarU thayela gAthA 136nI TIkAnI samApti sUcaka che. bhAvArthaH- je loko sAttvika hoya che te lokone paNa jyAre pratijJA grahaNa kare che tyAre, pratijJAnA viSayabhUta pravRttimAM apramAda vaDe pravRtti karavAno anukULa evo utsAhapratijJAthI ja thAya che. kema ke teone evI buddhi thAya che ke have meM pratijJA grahaNa karI che, mATe pratijJAta padArthamAM mAre sudaDha yatna karavo joie; evI buddhi pratijJAne kAraNe thAya che. mATe jeo patanane abhimukha nathI teone paNa, A rIte pratijJAtamAM apramAda vaDe pravRttijanaka

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gAthA -13 thI 141 ........ adhyAtmamata parIkSA. *. . . .659 utsAhane anukULapaNA vaDe pratijJA upayogI che. ahIM vizeSa e che ke pUrvamAM pratijJAne pradhAnamaMyamanA aMgarUpe kahI, ane vastutaHthI je kathana karyuM temAM bheda e che ke, pradhAnamaMyama e bhAvapUrvakanI kriyA che ane te uttama bhAvane pedA karavA dvArA nirjarAne pedA kare che. paraMtu pratijJAnI sahAyatAthI ja te samyapha kArya pedA karI zake che, pratijJArUpa aMganI vikalatA hoya to bhAvapUrvakanI kriyA paNa tathAvidha phaLane pedA karI zakatI nathI, e kathana vyavahAradaSTine sAme rAkhIne kahela che. kema ke jema vyavahAranaya bhAvapUrvakanI samyam AcaraNAnI apekSA rAkhe che, tema pratijJAnI paNa apekSA rAkhe che. tethI ja pratijJA vagara karAyelI samyam kriyAne paNa vyavahAranaya aMgavikalavALI kahe che. jyAre "vastutaH thI je kathana karyuM temAM sUkSma avalokana karanArI evI nizcayanayanI dRSTi che, ane tyAM pratijJA bhAvapUrvakanI kriyAnA aMgarUpa nathI, paraMtu bhAvapUrvakanI karAtI kriyAnA pAtathI rakSaNamAM upayogI pratijJA che. athavA te pratijJA bhAvapUrvakanI kriyA karavAmAM apramAdane upayogI evA utsAhane anuguNa = anukULa che. AthI karIne ja koI jIva apramAda vaDe bhAvapUrvakanI kriyA karato hoya ane pratijJA grahaNa na karela hoya to paNa samyagu phaLa meLave ja che. ToDA:- yadapyuktaM-anuSThAnarUpaMcAritraM zarIraM vinA kathaM siddhAnAm? iti tattathaiva, na hi vayaM teSAM kriyArUpaM cAritramabhyupemaH, kintu shuddhopyogruupm|nc tasyApyutpattAviva sthitAvapi zarIrApekSA, kevalajJAnAderapi tthaabhaavprsnggaat| na ca RjusUtranayena tasya pratisamayotpadiSNutayA mokSe zarIraM vinA tadutpattirapi na syAditi vAcyaM, tannaye pUrvapUrvakSaNAnAmevottarottarakSaNahetutvAt, anyathA jJAnAdAvapyapratikArAditi dig| dI, pUrvamAM avataraNikAmAM kahela ke "manuSThAnarUpavItra vAritraya, zarIramAvato cAritranuM anuSThAnarUpapaNuM che ane zarIranA abhAvamAM tenuM ayogapaNuM che ane tenI puSTi mATe 'gata. vitemAvat' sudhI kathana karIne siddhamAM cAritra mAnanAra pakSa gAthA-137mAM tenuM nirAkaraNa kare che. ane avataraNikAnI vAta TIkAmAM ' viSNu-manuSThAnarUpavartha siddhAnA ti,' sudhInA kathanathI jaNAvIne tattavaiva rUti vim' sudhI gAthA 1937nA nirAkaraNane TIkAmAM spaSTa kare che. TIkArya -"yalathuo anuSThAnarUpa cAritra zarIra vinA siddhone zI rIte saMbhave? evuM tame (siddhAMtapakSIe) je kahyuM te barAbara ja che. ame paNa teone=siddhone, kriyArUpa cAritra svIkAratA nathI, paraMtu zuddhopayogarUpa cAritra - hoya che evuM mAnIe chIe. utthAna ahIM zaMkA thAya ke tenI zuddhopayoganI, utpattimAM jema zarIranI apekSA che tema sthitimAM paNa zarIranI apekSA raheze. tethI siddhone zuddhopayogano abhAva mAnavo paDaze, tethI kahe che - TIkArya - "rAta tenI=zuddhopayoganI, utpattimAM jema zarIranI apekSA che, tema sthitimAM paNa zarIranI apekSA nathI. kema ke kevalajJAnAdino paNa te pramANe abhAvano prasaMga Avaze. B

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66. adhyAtmamataparIkSA gAthA : 133 thI 141 bhAvArtha :- zuddhopayogane utpanna thavAmAM zarIranI apekSA che, paNa utpanna thayA pachI tenI sthitimAM zarIranI apekSA nathI, ke jethI azarIrI siddhone zuddhopayogano abhAva mAnavo paDe. nahIMtara to kevalajJAnAdinI utpattimAM paNa zarIranI apekSA hovAthI tenI sthitimAM paNa zarIranI apekSA mAnavAthI, siddhone zarIranA abhAvamAM kevalajJAnAdino paNa abhAva mAnavAnI Apatti Avaze. utthAna :- ahIM zaMkA thAya ke RjusUtranayanA mate padArtha pratikSaNa utpattivALo che. tethI jema ahIM cAritranI utpattimAM zarIranI apekSA che tema RjusUtranayanA mate siddhamAM paNa cAritra svIkAravuM hoya to zarIranI apekSA mAnavI paDe. tethI kahe che - TIkArya :- 'na ca' RjusUtranaya vaDe teno = cAritrano, prati samaya utpanna thavAno svabhAva hovAthI mokSamAM zarIra vinA tenI=cAritranI, utpatti nahi thAya ema na kahevuM, kema ke te nayanA = RjusUtranayanAM, matamAM pUrva-pUrva kSaNonuM ja uttara-uttara kSaNa pratye hetupaNuM che. 'anyathA' evuM na mAno to arthAt RjusUtranayanA mate cAritra utpanna thavAnA svabhAvavALuM hovAne kAraNe zarIranI apekSAe ja tenI utpatti thAya che ema mAnIne siddhamAM cAritra nathI ema mAno to, jJAnAdimAM paNa zarIranI apekSAe ja utpattinI ApattimAM apratikAra hovAthI siddhamAM jJAnAdino paNa abhAva mAnavo paDaze. A pramANe dizAsUcana che. 'jJAnAvI' ahIM 'Avi' padathI 'darzana'nuM grahaNa karavAnuM che. bhAvArtha :- zarIranI apekSAe cAritranI utpatti zarIradhArI jIvone thAya che, ane RjusUtranayanA mate cAritra pratikSaNa navuM navuM utpanna thAya che; tethI mokSamAM cAritra nathI tema mAno to, saMsAraMvartI jIvone kevalajJAna paNa zarIranI apekSAe thAya che, ane RjusUtranayanA mate pratikSaNa navuM navuM kevalajJAna utpanna thAya che, tethI siddhAvasthAmAM paNa zarIra nahi hovAne kAraNe kevalajJAnAdi nathI, tema koi Apatti Ape; to siddhAMtapakSI teno pratikAra karI zake tema nathI. mATe zarIra vagara paNa siddhAvasthAmAM cAritra che ema svIkaravuM ucita che. e prakArano saMpradAyapakSIno Azaya che. TIkA :- graMtha mAmUlAyiApatA cAritraya, astu vAmyantarakriyArUpatyuM, tathApi na sA sidhdAnAM, taddhetuyogAdervilayAdityAzayaM nirasitumAha-api cetyAdinA - kriyA khalu yogAkhyA zarIranAmakarmopanItatayA bhagavatAmapyaudayikI, cAritraM tu teSAM cAritramohakarmakSayopanItatayA kSAyikamiti mahAnanayorbhedaH / na hi yadeva kSAyikaM tadevaudayikamiti saMbhavati, evaM kSAyopazamikaupazamikayordraSTavyam / tena jA( jJA? )yate kriyA tAvattAttvikaM cAritralakSaNamanAskandantI cAritravyavahAraM ca janayantI taTasthatayaiva bhAvibhUtacAritro

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gAthA : 133 thI 141 . . . . . . . . adhyAtmamata parIkSA. ... ... . . . . . . . . . . . 661 pakAritayA dravyacAritrameva,AbhyantaracAritraMtvanavaliptasvapariNAma ev| uktaMca"'mohakkhohavihUNo pariNAmo appaNo dhammo" tti| tathA "2AyA sAmAie AyA sAmAiyassa aDhe" tti sUtramapi AtmapariNAmarUpameva cAritramAhA na ca yogAkhyaH prazastamanovyApAra eva cAritraM, yogasya bandhahetutvAt, cAritrasya caanaashrvruuptvaat| etena [ yo. zA. 134]- athavA paJcasamitiguptitrayapavitritam / caritraM smykcaaritrmityaahumunipunggvaaH|| iti vyAkhyAtam, atra hi cAritraM yadi yatInAM ceSTA tadA tasyA bandhahetutvAt, yadi punrupyogstdbhi-mttvaaditi| dau gAthA - 131thI 137 sudhInI avataraNikA pUrvamAM natha ...virateramAvAriti veta? matro sudhI karI. ane avataraNikAnI gAthAo pUrI thavAthI japUrvagAthA sAthe "pirathI uttaranI gAthAono saMpradAyapakSa, tarIke samuccaya kare che. have TIkAmAM gAthA - 138nI avataraNikA atha mA mUl.nirasitumAda thI kare che TIkArya -matha gAthA - 134mAM kahela ke cAritra kriyArUpa nathI. ane jo cAritra kriyArUpa hoya to devone paNa zarIra hovAthI tapAdirUpa AcaraNa svarUpa kriyAo devo paNa karI zake, mATe devone paNa cAritra mAnavAno prasaMga prApta thAya. tethI "utha'thI siddhAMtapakSI kahe che ke, cAritranI bAhyakriyArUpatA na ho ane atyaMtarakriyArUpapaNuM ho; to paNa siddhone te=atyaMtarakriyA, nathI. kema ke tenA=atyaMtarakriyAnA, hetubhUta evA yogAdino vilaya che. e prakAranA Azayane nirAsa karatA tri' ityAdithI gAthA - 138mAM je kathana karyuM, te TIkAmAM -thi - sAccAravAri vanAvaniA pariNAma patra' sudhInA kathanathI jaNAve che. huM ahIM TIkAmAM gAthA - 138nI avataraNikAmAM 'tu vA' (zabdamAM) "vAkAra che te "rakAra arthaka che, ane taLiyotriyAmAM mAli'thI saMyama pratyenA rAgarUpa prazasta kaSAyanuM grahaNa karavuM. bhAvArtha- ahIM vizeSa e che ke bhAvapUrvakanI samiti-guptinI AcaraNArUpa bAhyakriyA cAritrarUpa bhale na ho, paraMtu yoga dvArA AtmAmAM koika aMtaraMgakriyA pravarte che ke je karmanA nirjaraNanuM kAraNa bane che, te cAritrarUpa che; ema siddhamAM cAritra nahIM mAnanAra evA siddhAMtakAranuM kahevuM che. ane te atyaMtarakriyAnA hetubhUta evA manoyogAdino vyApAra che, ane saMyama pratyeno rAga che, tethI ja saMyamanA rAgavALI vyakti samyapha prakAranA manavacana-kAyAnA yogamAM pravarte che, ane tenAthI aMtaraMgakriyA pedA thAya che ke je cAritrasvarUpa che. ane siddhone yoga ane prazasta rAga nahi hovAthI aMtaraMgakriyArUpa cAritra nathI. A pramANe siddhAMtakAra kahe che, tenI sAme saMpradAyapakSa TIkArya - diyA - yogAkhyA kriyA zarIranAmakarmanA upanItapaNAthI bhagavAnane paNa audayikI che. vaLI cAritra teone=bhagavAnane, cAritramohanIyakarmanA kSayanA upanItapaNAthI kSAyika che. A pramANe A baMneno = kriyA ane cAritrano, mahAna bheda che. 6. morIvihIna: pariNAma mAtmano i: I 2. AtmA sAmayikatmiA sAmayiNArtha:

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662 adhyAtmamataparIkSA gAthA : 133 thI 141 bhAvArtha :- 'graMtha mAM mU'thI gAthA - 138nI avataraNikA TIkAmAM kahI tyAM siddhAMtapakSIe kahyuM ke, cAritrane bhale bAhyakriyArUpa na mAno paNa atyaMtarakriyArUpa mAno to paNa, atyaMtarakriyArUpa cAritra siddhamAM nathI ema kahyuM tyAM yogAdine atyaMtarakriyAnA heturUpa kahyA, ane 'driyA haju yopAdhyA' ahIM kriyAne yogarUpa kahI. tenuM tAtparya e che ke, jema vastunA ciMtavanasvarUpa dravyamanathI tathAvidha kSayopazamarUpa jIvanA pariNAmarUpa bhAvamana pedA thAya che, tema mana-vacana-kAyAnA yogonA pravartanathI jIvanI aMdara tathAvidha ceSTA pedA thAya che, ane te ceSTA atyaMtarakriyArUpa che e bhAvayoga svarUpa che. ane tenA kAraNIbhUta mana-vacana-kAyAnI je ceSTA che te dravyayogasvarUpa che ane te dravyayoga heturUpa che. tethI atyaMtarakriyAnA heturUpa yogane kahyA, ane 'yiA haju yodhyA' - kahI tyAM kriyA jIvanA pariNAmarUpa grahaNa karavAnI che. ane te bhagavAnane paNa audayikI che ema kahyuM, tenuM tAtparya e che ke, zarIra zabdathI AkhuM zarIra grahaNa karavAnuM che, jenI aMtarbhUta vacanazakti ane manazakti paNa grahaNa thAya che. ane te zarIranAmakarmanA udayathI jIva mana-vacana-kAyAmAM pravarte che. ane tenAthI ja tathAvidha atyaMtarakriyA jIvamAM varte che. mATete kriyA audayikI che tethI te cAritrarUpa kahI zakAya nahi. kema ke cAritra to cAritramohanIyakarmanA kSayathI pedA thanAro jIvano pariNAma che. utthAna :- ahIM pUrvapakSI(siddhAMtapakSI) kahe ke atyaMtarakriyArUpa cAritra che ane tene zarIranAmakarmanA udayanI ane cAritramohanIyakarmanA kSayanI paNa apekSA che, tethI ja te atyaMtarakriyArUpa cAritra siddhamAM nathI. tethI saMpradAyapakSI kahe che - TIkArya :- 'na hi yaleva' je kSAyika che te audayika che e pramANe saMbhavatuM nathI. bhAvArtha :- siddhAMtapakSI atyaMtarakriyArUpa cAritra mAnIne ema kahe che ke cAritra kriyArUpa che tethI zarIranAmakarmanA udayathI pedA thanAra che, ane saMsAranI pravRtti karatAM judI ja nirjarAne anukULa pravRttirUpa che tethI te cAritramohanIyanA kSayathI paNa thayela che. tethI saMpradAyapakSI kahe che ke je kSAyika hoya te audayika na hoya mATe siddhAMtapakSane mAnya evuM atyaMtarakriyArUpa cAritra nathI. TIkArya :- 'vaM' e ja rIte kSAyopazamika ane aupazamikamAM paNa jANavuM. bhAvArtha :- jema kSAyika cAritra e atyaMtarakriyArUpa nathI, kema ke je kSAyika hoya te audayika na hoi zake; e ja rIte kSAyopazamika ane aupazamikarUpa cAritra che te paNa auyika nathI, tethI atyaMtarakriyArUpa nathI. TIkArya :- 'tena' tenAthI = je kSAyika, kSAyopazamika ane aupazamika cAritra che te audiyaka nathI, tethI atyaMtarakriyArUpa nathI. tenAthI, jaNAya che ke kriyA tAttvika cAritralakSaNane nahi prApta karatI, ane cAritranA vyavahArane pedA karatI, taTasthapaNuM hovAne kAraNe ja bhAvi ane bhUta cAritrane upakAraka hovAthI dravyacAritra ja che. vaLI, atyaMtaracAritra anavalikSa svapariNAma ja che = jIvano pariNAma ja che.

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gAthA : 133thI 141 . . . . . . . . adhyAtmamata parIkSA.. bhAvArtha - kSAyikAdi bhAvo audayika nathI ema kahevAthI zarIranAmakarmathI upanIta evI audayikakriyA cAritralakSaNane pAmatI nathI. Ama chatAM, samiti-guptinI kriyAomAM cAritrano vyavahAra che tethI, AcAritra che e prakAranA vyavahArane pedA kare che. tethI temAM taTasthatA che, eTale ke te kriyAo cAritra svarUpa nathI paraMtu baMne vaccenuM madhyama svarUpa che, tethI te kriyA taTastha che, kema ke audayikabhAvarUpa che mATe cAritrasvarUpa nathI, Ama chatAM acAritrano vyavahAra thato nathI, tethI cAritra ane acAritranA madhyamAM kriyA rahe che, mATe temAM taTasthapaNuM che. tethI karIne ja bhAvi ane bhUtamAM pedA thatA cAritrane te kriyA upakAraka che. kema ke je acAritranI kriyAo che te vartamAna cAritrane upakAraka nathI, tethI ja tyAM cAritrano vyavahAra thato nathI. ane bhAvi-bhUtane upakAraka hovAthI te dravyacAritra che. vaLI, te kriyA bhAvine upakAraka e rIte che ke, je vyakti te dravyakriyA kare che te vyaktine bhAvimAM je cAritra niSpanna thAya che tenuM kAraNa te kriyA che. ane bhUtamAM bhAvarUpa cAritra niSpanna thayela hoya ane te kriyA kare to niSpanna thayela cAritra TakI rahe che, ane vRddhi pAme che, tethI bhUtacAritrane te upakAraka che. arthAt nimittarUpe upakAraka che tethI te dravyacAritra ja che. jayAre atyaMtaracAritra jIvano saMsAranA badhA padArtho pratye anavalita evo je svapariNAma che te rUpa bhAvacAritra che. Ama kahIne saMpradAyapakSI te anavalita jIvanA pariNAmarUpa cAritrasiddhamAM che tema kahe che. TIkArya - u - ane kahyuM che- mohanA kSobhathI rahita AtmAno pariNAma dharma che. ' hU "tti uddharaNanI samApti sUcaka che. ' hITa anavalita svapariNAma ja AtyaMtara cAritra che. ane "3 rathI tenI puSTi mATe sAkSI ApI ane * mAthA gg. 139mI gAthAmAM kahela kathana dvArA tenI ja puSTi kare che, ane te kathanane tathAthI TIkAmAM darzAve TIkArya- tathA'- tathA 'AtmA sAmAyika che, AtmA sAmAyikano artha che e pramANe sUtra paNa AtmapariNAmarUpa cAritrane ja kahe che. utthAnA pUrvamAM yogAkhyA kriyA audayikI che tethI cAritra nathI, paraMtu kSayopazamAdi bhAvarUpa atyaMtara pariNAma e ja cAritra che ema siddha karyuM. tyAM siddhAMtapakSI kahe ke samiti-guptinI AcaraNArUpa yogakriyAo bhale audayika hoya, paraMtu yogA prazasta manovyApAra ja cAritra che, ane te siddhamAM nathI. kahevAno bhAva e che ke sarvatra apratibaddhabhAvane dhAraNa karavAno anukULa evo prazasta manovyApAra e ja cAritra padArtha che, ane tevo prazasta manovyApAra siddhamAM nathI, ema siddhAMtapakSInuM kahevuM che. tenA nirAkaraNarUpe saMpradAyapakSI kahe che - TIkArya na ra yogAkhya prazasta manovyApAra ja cAritra nathI, kema ke yoganuM baMdhahetupaNuM che, ane cAritranuM anAzravarUpapaNuM che. (mATe prazasta manovyApAra ja cAritra nathI, paraMtu mohanA lobhathI rahita evA jIvapariNAmarUpa cAritra che, je molamAM che.)

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66 adhyAtmamata parIkSA . . . . . . . . gAthA : 133 thI 141 . . . . . . . .* * * * * * * * * bhAvArtha - munio chabasthapaNAmAM saMsAranA bhAvothI aliptabhAvanI niSpattine anukULa evo je prazasta manovyApAra kare che, te pote cAritrarUpa nathI paraMtu te yogasvarUpa che. ane yogathI karmabaMdha thAya che tethI te AzrayasvarUpa che. Ama chatAM, te prazasta manovyApAra AtmAmAM aliptabhAva pedA karavAmAM nimittakAraNa che, tethI te dravyacAritra che; paraMtu tenAthI niSpAdya evo kSAyopathamikAdibhAva te cAritra padArtha che, je anAzrava svarUpa che. ane je prazasta manovyApAra che te kriyAtmaka hovAthI jIvanA pariNAmarUpa nathI, tethI cAritramAM upakAraka hovA chatAM karmabaMdha pratye hetu che. kema ke karmabaMdha avirati AdithI jema thAya che tema yogathI paNa thAya che. ane cAritra jIvanA zuddha pariNAmarUpa che tenAthI baMdha thato nathI, ane te cAritra siddhamAM che ema saMpradAyapakSInuM kahevuM che.. TIkAryaH- "ni' - AnAthI = pUrvamAM kahyuM ke prazasta manovyApArarUpa yoga e cAritra nathI kema ke AzravarUpa che, ane cAritra anAzravarUpa che enAthI, "athavA ...muniyukavAH ' e pramANe kathana vyAkhyAta jANavuM. yogazAstranA kathanano artha A pramANe che'athavA' "athavA pAMca samiti ane traNa guptithI pavitra thayela cAritrane munipuMgavo samyapha cAritra kahe che". bhAvArtha - yogazAstranA kathana pramANe pAMca samiti ane traNa guNinI je AcaraNA te samyapha cAritra che, ane te samiti gutinI AcaraNA bAhya AcaraNA dvArA jIvanI atyaMtarakriyArUpa che. ane e kathanane ja jo cAritra kahIe to aMtaraMgakriyAne ja cAritra svIkAravuM paDe. ane aMtaraMgakriyAne cAritra svIkArIe to siddhamAM cAritra nathI te ja siddha thAya. paraMtu pUrvamAM sthApana karyuMkeyoga nAmano prazasta manovyApAra ja cAritra nathI, paraMtu anAzravapariNAmarUpa cAritra che, tethI yogazAstranuM kathana vyAkhyAta thAya che. ane te A rIte yogazAstranuM kathana anAzravarUpa cAritranA pariNAmanA kAraNabhUta evI samiti-guptinI kriyAne cAritra kahe che, ane cAritranuM kAraNa te kriyA hovAthI upacArathI tene cAritra kahevA mAtrathI yogane cAritrarUpe svIkArI zakAya nahi, te ja vAtane spaSTa karatAM zatradithI kahe che - TIkArtha:- "' - ahIMyAM = yogazAstranA kathanamAM cAritra jo yatinI ceSTArUpa hoya to, tyAre tenuM = ceSTArUpa cAritranuM, baMdhahetupaNuM hovAthI cAritra kahI zakAze nahi. (kema ke cAritranirjarAnuM kAraNa che, baMdhanuM nahi). vaLI jIvanA upayogasvarUpa hoya to amane abhimata che, kema ke te jIvapariNAma svarUpa ja prApta thaze. (tethI siddhamAM paNa te cAritra saMgata thaI zakaze mATe koI doSa nathI. A pramANe saMpradAyapakSI kahe che.) TIkA atha yogatvena rUpe vanya heturivAritvenAitathAtvItena rUpe nirnara hetutvaviruddhati nako'pi doSaH, bAhyAtmatvena bandhahetorapyAtmanastathAtvadarzanAt itice? na, bAhyAtmavyAvRttasya zuddhAtmana iva bandhahetuvyAvRttasya cAritrasya svarUpato nissklNktvaucityaat| api ca kaSAyahAnyA cAritravRddhistadvRddhyA ca taddhAniriti tatpratipakSabhUtaH zuddhopayogaH eva cAritraM na tu yogaH, tasya kaSAyA'pratipanthitvAt, teSAM viparItabhAvanAnivartyatvAt, tasmAt kaSAyanivartyastannivarttakazcopayoga eva cAritramiti vyvtisstthte|

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gAthA - 133 thI 141 adhyAtmamataparIkSA 665 TIkArtha :- 'Jatha'thI siddhAMtapakSI A pramANe kahe ke, yogatvarUpathI baMdhahetupaNuM hovA chatAM paNa cAritratvena atathApaNuM hovAne kAraNe te rUpathI = cAritratvarUpathI, nirjarAnuM hetupaNuM aviruddha che, ethI karIne koi paNa doSa nathI; jema bAhyAtmatvana baMdhahetu hovA chatAM paNa AtmAnuM tathApaNuM dekhAya che, arthAt Atmatvena AtmA baMdhano hetu nathI ema dekhAya che. 'na'tenuM nirAkaraNa karatAM saMpradAyapakSI kahe che ke ema na kahevuM, kema ke bAhyAtmAthI vyAvRtta evA zuddhAtmAnI jema baMdhahetuthI vyAvRtta svarUpavALA evA cAritranuM ja svarUpathI niSkalaMkapaNuM ucita che. bhAvArtha :- 'atha'thI siddhAMtapakSIe je kahyuM tenuM tAtparya e che ke, eka ja cAritra cAritratvena baMdhahetu nathI ane yogadvena baMdhahetu che, tethI cAritrane prazasta manovyApArarUpa kahevAmAM koi doSa nathI, ane tevuM cAritra siddhamAM nathI. ane tenI puSTi dRSTAMtathI te kare che ke, jema AtmA bAhyAtmatvana baMdhahetu hovA chatAM paNa Atmatvena AtmA baMdhahetu nathI ema dekhAya che, e ja rIte cAritra paNa yogatvarUpe baMdhahetu che ane cAritrarUpe baMdhahetu nathI. tenuM nirAkaraNa karatAM saMpradAyapakSIe je kathana karyuM tenuM tAtparya e che ke, je bAhyAtmA bAhyAtmatvena varte che tyAre zuddhAtmatvana baMdhano ahetu nathI, paraMtu jyAre bAhyAtmabhAva nathI paNa mAtra zuddhAtmabhAva che tyAre te baMdhano ahetu che. te pramANe baMdhahetubhUta evA yogathI rahita evo cAritrano pariNAma ja nirjarAnA hetubhUta banI zake ke je svarUpathI jIvanA niSkalaMka bhAvarUpa che, tema mAnavuM ucita che, arthAt kaSAyarahita svarUpa che tema mAnavuM ucita che. -- utthAna :- pUrvamAM kahyuM ke cAritranuM ja svarUpathI niSkalaMkapaNuM ucita che, je AtmAnA zuddhopayogasvarUpa che. ane zuddhopayogasvarUpa cAritra siddhamAM che. tenI ja puSTi karatAM saMpradAyapakSI kahe che - TIkArya :- 'api =' - ane vaLI kaSAyanI hAnithI cAritranI vRddhi, ane tenI=kaSAyanI, vRddhithI cAritranI hAni che. ethI karIne tapratipakSabhUta=kaSAyanA pratipakSabhUta, evo zuddhopayoga ja cAritra che, paNa yoga nahi. kema ke yoganuM kaSAyaapratipaMthIpaNuM che=kaSAyanI sAthe apratipaMthIpaNuM che. (tethI yoga te cAritra nathI.). utthAna :- ahIM prazna thAya ke kaSAyanA pratipakSIbhUta zuddhopayoga ja cAritra che, paraMtu jo te yogasvarUpa na hoya to tenA prAdurbhAva mATe yatna kevI rIte saMbhave? paraMtu jo prazasta manovyApArarUpa hoya to temAM yatna thai zake, AthI ja cAritrano arthI paNa prazasta manovyApArAdimAM ja yatna kare che. tethI kahe che TIkArya :- 'teSAM' teonuM=kaSAyonuM, viparIta bhAvanAthI nivartyapaNuM che te kAraNathI - ! = kaSAyanA pratipakSabhUta zuddhopayoga ja cAritra che. ane viparIta bhAvanAthI kaSAyanuM nivartyapaNuM che te kAraNathI, kaSAyathI nivartya ane kaSAyono nivartaka evo upayoga ja cAritra che, e pramANe nakkI thAya che.

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adhyAtmamataparIkSA EF gAthA : 133 thI 141 bhAvArtha :- je kaSAyo jIvamAM vartatA hoya tenA je viparIta bhAvo che tenuM samyag samAlocana karIne ane te bhAvothI potAnA AtmAne vAsita karavA mATe te ja bhAvo jIva mATe tattvabhUta che e pramANe viparIta bhAvanA karavAthI, kaSAyo nivartana pAme che. tethI viparIta bhAvanAthI kaSAyonuM nivartyapaNuM hovAthI temAM yatna karavAthI zuddhopayoga prAdurbhAva thAya che je cAritrasvarUpa che. cAritranA pratipakSabhUta kaSAyo che mATe kaSAyathI nivartya evo jIvano upayoga e cAritra padArtha che, ane viparIta bhAvanAthI kaSAyo nivartana pAme che; tethI e prApta thAya che ke, jema jema viparIta bhAvanAo karavAmAM Ave che tema tema jIvamAM AtmAno zuddhopayoga prAdurbhAva thAya che, ke je kaSAyono nivartaka che. tethI jIvano kaSAyathI nivartya ane kaSAyono nivartaka evo upayoga ja cAritra padArtha che. ahIM vizeSa e che ke jIvanA mAnasayatnarUpa yogathI jyAre kaSAyathI viparIta bhAvanA pragaTa thAya che tyAre, jeTalA aMzamAM kaSAyo nivartana pAme che teTalA aMzamAM zuddhopayoga pragaTe che. ane A zuddhopayoga pragaTyA pachI paNa jIva pramAda kare ane viparIta bhAvanAmAM yatna na kare to, kaSAyano udaya thavAthI te zuddhopayoga nivartana pAme che. tethI jIvanA pramAda ane apramAdane kAraNe zuddhopayoga kaSAyathI nivartya bane che ke kaSAyano nivartaka bane che. ane pramAda ane apramAdanuM kAraNa kaSAyanI viparIta bhAvanAne anukULa manoyogarUpa hovAthI, yadyapi te yogarUpa che paraMtu te yoga dravyacAritrarUpa che, ane te dravyayogathI niSpAdya AtmAno upayoga te bhAvacAritra che. tethI ja upayogarUpa cAritra siddhAvasthAmAM svIkAravAmAM koi bAdha nathI, e prakArano saMpradAyapakSano Azaya che. TIst :- nanu tathApyastUpayogarUpameva kSAyikaM cAritraM tathApi tasya yogasApekSatvena yoganirodhAdeva tadvilayasaMbhavAt siddhAnAM na tatsaMbhAvanA / na copayogavilaye nairAtmyApattiH, khaNDopayogavilayepyakhaNDopayogA'vilayAt iti cet ? na, kSAyikatvena tasya nAzA'yogAt, anyathA, cAritramohakSayasya nissphltvprsnggaat| 'cAritrasya paramavizuddhireva cAritramohakSayaphalamiti cet ? tathApi kSAyikasya sato'vinAzitvavyAptireva balavatI, na cApekSakanAzAdapekSyanAzo'pi, anyathA zarIranAzAt jJAnAdinAzaprasaGgAt, kintvasAdhAraNApekSakanAzAdapekSyanAzaH, na ca yogazcAritrasyA'sAdhAraNamapekSakaM kintu mohakSayaH, tasya ca punaH kSayA'yogAt siddhamakSataM bhagavaccAritramiti sarvamavadAtam / * 'nanu'thI 'rUti cet' sudhInuM siddhAMtapakSanuM kathana 140mI gAthAnA utthAnarUpa che ane tenuM nirAkaraNa 'na va'thI gAthA 140mAM karela che. te vAtane 'sAyitvena .. sarvamavAtam' sudhInA kathanathI jaNAve che. TIkArya :- 'nanu''nanu'thI siddhAMtapakSI kahe che ke kharekhara te prakAre paNa=saMpradAyapakSIe pUrvamAM sthApana karyuM te prakAre paNa, upayogarUpa kSAyika cAritra ho, to paNa tenuM=cAritranuM, yogasApekSapaNuM hovAthI yoganirodhathI ja tad vilayano =upayogarUpa cAritranA vilayano, saMbhava hovAthI siddhone teno=cAritrano, saMbhava nathI. bhAvArtha :- siddhomAM cAritra nahi mAnanAra siddhAMtapakSIne cAritra yogarUpa abhimata hovA chatAM, pUrvamAM siddha karyuM ke cAritrane yogarUpa mAnavAthI nirjarAno hetu kahI zakAze nahi, paraMtu karmabaMdhano hetu kahevo paDaze; tethI siddhAMtapakSI

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gAthA 133 thI 141......... adhyAtmamata parIkSA .................66 kahe che ke aritra bhale upayogarUpa hoya to paNa te yogasApekSa che, arthAt prazasta mana-vacana-kAyAnA yoganA baLathI nirjarAne anukULa evo upayoga pravarte che je cAritra svarUpa che, to paNa, yoganirodha thavAthI cAritra rahetuM. nathI, mATe siddhone cAritra nathI. svakathananI ja puSTi karatAM siddhAMtapakSI kahe che - TIkArya - rara A rIte yogasApekSa hovAthI upayogarUpa cAritrano vilaya mAnazo to upayoganA vilayamAM nirAmyanI Apatti Avaze ema na kahevuM, kema ke khaMDa upayoganA vilayamAM paNa akhaMDa upayogano avilaya che. bhAvArtha:-cAritrane upayogasvarUpa mAnIe ane te yogasApekSa hovAthI yoganA vilayathI teno vilaya mAnIe, to upayoga e jIvanuM lakSaNa che tethI upayoganA abhAvane kAraNe AtmAnA abhAvanI prApti thAya. tethI tenA nivAraNarUpe siddhAMtapakSa kahe che ke, yogasApekSa evA khaMDa upayogano vilaya yoga javAne kAraNe thAya che to paNa jJAnasvarUpa akhaMDa upayogano avilaya che. ' kahevAno Azaya e che ke, jIvane saMsAramAM dareka avasthAmAM jJAnano upayoga cAle ja che, to paNa koika padArtha viSayaka je upayoga che te upayogavizeSa che te khaMDa upayoga che. tethI jema ghaTano upayoga nAza thAya che to paNa jIva upayoga vagarano thato nathI, te rIte yogasApekSa evA cAritranA pariNAmarUpa upayoga nAza thavA chatAM jIvanA lakSaNa svarUpa akhaMDa upayogano avilaya che; mATe nairAbhyanI Apatti nathI, A rIte upayogarUpa cAritra svIkArIne siddhamAM cAritrano abhAva siddhAMtapakSa siddha kare che. TIkArtha:"ra' siddhAMtapakSanA kathananuM nivAraNa karatAM saMpradAyapakSI kahe che ke ema na kahevuM kSayitvera - kema ke kSAyikapaNA vaDecAritranA nAzano ayoga che. anyathA = kSAyikapaNuM hovA chatAM cAritrano nAza mAno to, cAritramohakSayanA niSkalatvano prasaMga prApta thaze. bhAvArtha - cAritramohanIyanA kSayathI prAdurbhAva thayela je upayogarUpa cAritra teno nAza thaI zake nahi. ane jo nAza mAnavAmAM Ave to cAritramohanIyanA kSayanuM koI kArya nathI tema mAnavAno prasaMga Ave. mATe yoganA vilayathI kSAyikacAritranovilaya mAnI zakAya nahi, mATe siddhamAM cAritra che. A pramANe saMpradAyapakSInuM kahevuM che. TIkArya - "vAritrasya' ahIM siddhAMtapakSI A pramANe kahe ke, cAritranI paramavizuddhi ja cAritramohanIyanA kSayanuM phaLa che, mATe cAritramohakSayanA niSkalatvano prasaMga prApta thaze nahi. bhAvArtha - kSapakazreNimAM saMpUrNa cAritramohanIyano kSaya thAya che tyAre ja kevalajJAna vakhate cAritranI paramavizuddhi=makRSTa cAritra, prApta thAya che, te ja cAritramohanIyanA kSayanuM phaLa che. ane tyAra pachI yogano vilaya thavAthI yogasApekSa evA upayogarUpa cAritrano vilaya thAya che; tethI siddhamAM cAritra nathI. ane 13mAM guNasthAnake niSpanna thayela cAritranI paramavizuddhi ja cAritranuM phaLa che; mATe siddhamAM cAritra nathI. A pramANe siddhAMtapakSInuM kahevuM che.

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. adhyAtmamata parIkSA ....... gAthA - 133 thI 141 siddhAMtapakSInA A kathananA samAdhAnarUpe saMpradAyapakSI "tathafpathI kahe che - TIkArthaH- "tathApi' to paNa = cAritramohanIyanA kSayanuM phaLa cAritranI paramavizuddhi mAnIe to paNa, kSAyika chatAM avinAzitvanI vyApti ja balavAna che. mATe kSAyika evuM cAritra 13mA guNasthAnake paramavizuddhine prApta karIne nAza pAme che tema kahI zakAya nahi. mATe siddhamAM cAritra che ema saMpradAyapakSInuM kahevuM che. svakathananI ja puSTi karatAM saMpradAyapakSI kahe che - "ra vApekSara - apekSakanA nAzathI apekSyano nAza paNa thAya che ema na kahevuM, anyathA zarIranA nAzathI jJAnAdinA nAzano prasaMga prApta thaze. paraMtu asAdhAraNa apekSakanA nAzathI apekSyano nAza thAya che, ane yoga e cAritrano asAdhAraNa apekSaka nathI, paraMtu mohakSaya asAdhAraNa apekSaka che; ane teno =mohakSayano, punaHkSayano ayoga che tethI, cAritrano nAza thato na hovAthI) siddhabhagavaMtone akSaya cAritra che; e pramANe sarva avadAta che. bhAvArtha - upayogarUpa cAritra yogasApekSa che tethI apekSaka evA yogano nAza thavAthI yogathI apekSya evA upayogarUpa cAritrano nAza thAya che tema kahI zakAya nahi, anyathA = ema na mAnIe ane apekSakanA nAzathI apekSyano nAza svIkArIe to, kevalajJAna prApta thavAmAM zarIranI apekSA che tethI apekSaka evA zarIranA nAzathI jJAnAdinA nAzano prasaMga prApta thAya. (ahIM "Adi' padathI darzananA nAzano prasaMga prApta thAya, te grahaNa karavAno che). ane nimittarUpa apekSakanA nAzathI apekSyano nAza thato nathI, paraMtu cAritramAM asAdhAraNa apekSaka cAritramohano kSaya che tenA nAzathI apekSya evA kSAyika cAritrano nAza thaI zake. kema ke asAdhAraNa apekSakano nAza ja apekSyanA nAza pratye hetu che, ane cAritra pratye asAdhAraNa apekSaka cAritramohanIyano kSaya ja che, ane yoga e nimittarUpe apekSaka che, ane cAritramohakSayano punaHkSaya thato nathI. tethI cAritrano nAza thato na hovAthI siddhone akSayacAritra hovuM siddha thAya che. TIkA - cAta-rAtri yazupayoga: cAtra tardiAnAtiritreta, na zuddha zuddhavyavasthava tI jJAnAdatirekaH, zuddhAzuddhavyavasthAyA api tatraiva vizrAnteriti cet? na, jJAnacAritrayorupayogarUpatve kAryakAraNabhAvavibhAgAdeva bhedaat| yathA hi samyaktvajJAnayoviSayAbhede'pi tattvarucirUpaM samyaktvaM jJAnena janyate, tattvarocakarUpaM jJAnaM ca tajjanayatItyanayorbhedaH, tathopayogatvA'vizeSe'pyaviziSTaM jJAna-viziSTha vAritra kayati-"annI liM vAdI, vi vA nAhI che pAva " rUkti vacanAdajJAninastatrAnadhikArAt, prakRSyamANaM tu cAritraM prakRSTajJAnaM janayatItyanayorbheda iti| : ' ta vizrAiita ve' sudhInuM kathana gAthA - 141nI avataraNikArUpa che. TIkArtha:- "keta pUrvamAM siddha karyuM ke cAritra zuddhopayogarUpa che ane zuddhopayogarUpa cAritra siddhamAM che ema saMpradAyapakSI kahe che. have "cAtathI saMpradAyapakSI kahe che ke ahIM siddhAMtapakSI A pramANe kahe ke - "vAritra- jo cAritra upayogarUpa hoya to jJAnathI pRthapha nathI.

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gAthA : 133 thI 141 adhyAtmamataparIkSA svakathananI puSTi karatAM siddhAMtapakSI kahe ke - 'na ca' zuddhAzuddhanI vyavasthA hovAne kAraNe ja teno = cAritrano, jJAnathI atireka = pRthakbhAva, che ema na kahevuM. kema ke zuddhAzuddha vyavasthAnI paNa tyAM = jJAnamAM, ja vizrAMti che. 669 bhAvArtha :- cAritrane upayogarUpe svIkArIe to upayoga e jJAnasvarUpa che mATe cAritra jJAnathI pRthak prApta thaze nahi. tethI jJAnasvarUpa cAritra kahevAthI siddhAMtapakSane jJAnamAtra siddhamAM abhimata che tethI tene iSTApattirUpa ja che, paraMtu saMpradAyapakSane siddhamAM jJAna ane cAritra ubhaya abhimata che te siddha thaze nahi. vaLI svakathananI puSTi karatAM siddhAMtapakSI A pramANe kahe ke, "zuddhAzuddhanI vyavasthA vaDe karIne ja cAritra jJAnathI pRthak che ema na kahevuM." enuM tAtparya e che ke zuddhopayoga che te cAritrarUpa che, ane azuddhopayoga che te jJAnano upayoga che, mATe upayoganI zuddha-azuddhanI vyavasthA che. AnAthI e prApta thAya che ke jJAnathI cAritra pRthak che. ahIM vizeSa e che ke upayoga jJAnasvarUpa che, paraMtu atattvamAM tattvabuddhisvarUpa jyAre upayoga vartato hoya tyAre te ajJAnano upayoga che, ane tattva-atattvanuM samyag paricchedana je upayogamAM hoya te jJAnano upayoga che. te jJAnano upayoga paNa kaSAyanA saMzleSavALo hoya to zuddha hoto nathI ane kaSAyanA saMzleSa vagarano hoya te zuddha hoya che. A traNe upayogo jIvanA jJAna svarUpa che (1) viparIta jJAnanA upayoga svarUpa che (2) samyaktvakAlIna jJAnanA upayoga svarUpa che (3) kaSAyasaMzleSa vagarano je jJAnano upayoga che te cAritrano upayoga che. AnAthI e prApta thAya che ke, kaSAyasaMzleSavALA yathArtha jJAnano upayoga e jJAnasvarUpa che, ane kaSAyasaMzleSavagaranA yathArtha jJAnano upayoga cAritrasvarUpa che. A rIte zuddhAzuddhanI vyavasthAthI jJAna karatAM cAritrano bheda che, e prakAre saMpradAyapakSI kahe to siddhAMtapakSI kahe che ke ema na kahevuM. kema ke zuddhAzuddha vyavasthAnI paNa jJAnamAM ja vizrAMti che. ema kahyuM teno bhAva e che ke, jyAre jIvane kevalajJAna pragaTe che tyAre samyaktvakAlIna je azuddha jJAnano upayoga hato, ane cAritrakAlIna je zuddha jJAnano upayoga hato, te baMne kevalajJAnamAM vizrAMta thAya che. tethI chadmasthAvasthAmAM zuddhAzuddha upayoganI apekSAe jJAna ane cAritrano bheda karI zakAya, to paNa, kevalajJAna prApta thayA pachI zuddhAzuddhanI apekSAe kevalajJAnathI pRthak cAritra prApta thAya nahi; mATe siddhamAM cAritra nathI. A prakArano siddhAMtakA2no Azaya che. dara siddhAMtapakSInA ukta kathananuM nirAkaraNa gAthA 141mAM karela che. ane gAthA 141mAM jaNAvela samAdhAnane, 'kRti zvet ? na, jJAnacAritrayorupayoga patyuM .. tha na siddhAnAM siddhiodhamadhyAhte ?'thI batAve che - TIkArya :- 'na' siddhAMtapakSInA ukta kathananuM nirAkaraNa karatAM saMpradAyapakSI kahe che ke e vAta barAbara nathI. 'jJAnacAritrayo:' kema ke jJAna-cAritranA upayogarUpapaNAmAM kArya-kAraNanA vibhAgathI ja bheda che. 6. zrI dazavaikAlika sUtra - 4 - 10, asya pUrvArdha: - paDhamaM nANaM tao dayA evaM ciTThai savva saMjae / prathamaM jJAnaM tato dayaivaM tiSThati sarvasaMyataH / ajJAnI kiM kariSyati kiM vA jJAsyati chekapApakam //

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99, , , , , , * * * * * * * * ....... adhyAtmamata parIkSA ....... gAthA.133 thI 141 bhAvArtha - jJAna ane cAritra baMne upayogarUpa hovA chatAM eka kAryarUpa che ane eka kAraNarUpa che, tethI jJAna ane cAritra pRthapha che. yathA dithI te ja vAtane ghaTAvatAM kahe cheTIkArya - athANuM - je pramANe samyakta ane jJAnanA viSayano abheda hovA chatAM paNa tattvacirUpa samyakta jJAna vaDe pedA thAya che, ane te = samyakta, tattvarocakarUpa jJAnane pedA kare che, jethI karIne baMnemAM = samyakta. ane jJAnamAM, bheda che. te prakAre (jJAna-cAritramAM) upayogapaNuM avizeSa hote chate paNa, aviziSTa jJAna aviziSTa cAritrane pedA kare che. kema ke ajJAnI zuM karaze? athavA chekane hitakArakane ane pApane kevI rIte jANaze? e pramANe vacana hovAthI ajJAnIne tyAM =cAritramAM, anadhikAra che. vaLI prakRdhyamANa cAritra, prakRSTajJAnane pedA kare che. ethI karIne A beno = jJAna ane cAritrano, bheda che. ; "" zabda "cAtathI je kathana karyuM teno javAba saMpradAyapakSIe Apyo te kathananI samApti sUcaka che. bhAvArtha-samyakta ane jJAna e baMneno viSayatattva che, ane bhagavAne je jIvAdi navatattvo kahyAM che te tattva che. ane te tattvanuM samyajJAna jIvane prathama oghathI pedA thAya che, tenAthI tattvaruci pedA thAya che je samyagdarzanarUpa che. A rIte ogha jJAna vaDe tattvacirUpa samyakta pedA thAya che, ane te tattvaruci pedA thayA pachI bhagavad vacanane vizeSa jANavAnI atyaMta jijJAsAno AvirbhAva thAya che. ane te jijJAsAthI jyAre zrutajJAnamAM yatna thAya che tenAthI niSpanna thanAruM jJAna tattvarocakarUpa hoya che. arthAt padArthanA paricchedana svarUpa te jJAna kevala padArthanA paricchedanamAM vizrAMta nathI thatuM, paraMtu paricchedananI sAthe vizeSa tattvacine pedA kare che, ane te tattvacirUpa samyagdarzana navA navA zrutaabhyAsamAM yatna pedA kare che. ethI karIne samyagdarzana ane jJAnano bheda che. arthAta prathama ogha jJAnathI samyagdarzana pedA thayuM mATe jJAna kAraNa che, ane tattvarucirUpa samyagdarzana jJAnanuM kArya che. ane tattvarucirUpa samyagdarzana pedA thayA pachI pedA thayela te samyagdarzana, tattvarocakarUpa viziSTa jJAnane pedA kare che, tethI samyagdarzana kAraNa che ane viziSTa jJAna kArya che. A rIte jJAna ane darzana beno viSaya eka hovA chatAM kAryakAraNanA vibhAgathI banneno bheda che. te prakAre jJAna ane cAritramAM upayogapaNArUpe avizeSa hovA chatAM paNa, aviziSTa jJAna arthAta prakRSTavarUpa vizeSaNathI rahita evuM aviziSTa jJAna, aviziSTa cAritrane pedA kare che. arthAt sarvasaMvararUpa viziSTa cAritrathI bhinna evA aviziSTa cAritrane pedA kare che. kema ke "gaDhALa vihI, livA nahIM chapAva" e prakAranuM vacana hovAne kAraNe ajJAnIne cAritramAM anadhikAra che, tethI jJAnIne cAritramAM adhikAra che e prApta thAya che. AnAthI e prApta thayuM ke chabasthAvasthAmAM je agItArtha che te ajJAnI che, ane te cheka (hitakAraka) ane pApane jANI zakato nathI, tethI chadmasthAvasthAmAM cAritramAM te samya yatna karI zakato nathI. ane chadmasthAvasthAmAM je gItArthanuM jJAna che te prakRSTa jJAna nathI mATe te aviziSTa jJAna che. ane chabasthAvasthAmAM kSapakazreNi pUrvanuM je cAritra che te pramANe cAritra nathI, tethI prakRdhyamANarUpa vizeSaNathI rahita aviziSTa cAritra che, ane A rIte aviziSTa evuM gItArthanuM jJAna aviziSTa evA cAritra pratye kAraNa che. tethI jJAna cAritrane pedA kare che mATe jJAna

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gAthA : 133 thI 141. . . . . . . . . adhyAtmamata parIkSA. . . . . . . . *** . . . . .671 kAraNarUpa che ane cAritra kAryarUpa che. mATe kArya-kAraNabhAvanA bhedathI jJAna ane cAritra upayogarUpa hovA chatAM judAM che. ane vaLI prakRdhyamANa cAritra prakRSTa jJAnane pedA kare che, arthAt kSapakazreNimAM cAritra prakRSyamANa hoya che ane te prakRSTa evA kevalajJAnane pedA kare che. tethI cAritra kAraNa che ane kevalajJAna kArya che. A rIte cAritra paNa upayogarUpa che ane kevalajJAna paNa upayogarUpa che; Ama chatAM, kArya-kAraNanA bhedathI jJAna-cAritramAM bheda che. AnAthI e phalita thayuM ke pUrvabhUmikAmAM jJAna kAraNa che ane samyagdarzana kArya che. tyAra pachI samyagdarzana kAraNa che ane viziSTa jJAna kArya che. e ja rIte pUrvabhUmikAmAM samyajJAna kAraNa che ane cAritra kArya che. ane tyAra pachI prakRSNamANa cAritra kAraNa che ane kevalajJAna kArya che. TIkAH- navaeNvapravarSaprApti jJAnameva caritramatyApati bilvamevAthI ripatipanna jJAnameva samyagdarzanamityatra kaH pratikAraH? tasmAnna vayaM jJAnadarzanacAritrANAmatyantabhedaM shaamhe| uktaM ca-[yo. zA. 4/2] AtmAnamAtmanA vetti, mohatyAgAdya Atmani / tadeva tasya cAritraM tajjJAnaM tacca darzanam // . mohatyAgAt tadeva AtmajJAnameva tasya AtmanazcAritramanAzravarUpatvAt, tajjJAnaM tadeva jJAnaM, bodharUpatvAt, tacca darzanaM tadeva darzanaM, shrddhaanruuptvaaditi| idameva cAbhipretyaikAdazaprakAzavivaraNe'pyuktaM - [61 tamazloka ] "tasmAdanantajJAnadarzanacAritrasukhavIryamayasvarUpo mokSaH sarvapramANasiddho yuktaH" iti| vastutastu darzanacAritre jJAnottarakAlabhAvinI pariNAmavizeSau na tu tatprakarSarUpe, karmAntaravilayaprasaGgAt, itaretaralakSaNasAryaprasaGgAcca, prAguktaM tu nizcayanayAbhiprAyeNaiva yuktamiti jJAnAdivat svatantrazcAritrAkhyo guNaH kathaM na siddhAnAM siddhisaudhamadhyAste?! iti pUrvapakSaH // 133 // 134 // 135 // 136 // 137 // 138 // 139 // 140 // 141 // TIkArya banatuthI siddhAMtapakSI A pramANe kahe che ke A rIte prakarSaprApta jJAna ja cAritra che e pramANe prApta thayuM. teno uttara ApatAM saMpradAyapakSI kahe che ke A Ama ja che, arthAt prakarSaprApta jJAna ja cAritra che ema tame kahyuM te 'ema che. anyathA = prakarSaprApta jJAna ja cAritra che ema na mAno to, rucirUpatAne Apanna evuM jJAna ja samyagdarzana che emAM zuM pratikAra che? bhAvArtha - nathI siddhAMtapakSIe kathana karyuM tenuM tAtparya e che ke, A rIte = pUrvamAM tame kahyuM ke upayogarUpa prakRdhyamANa cAritra, upayogarUpa prakRSTajJAnane pedA kare che, enAthI e prApta thAya che ke, prakRdhyamANa evo cAritrano upayoga ja prakRSTa jJAnarUpe pariNAma pAme che. tethI prakarSaprApta evuM jJAna ja te vakhate kevalajJAna vakhate, cAritra che, anya koI cAritra te vakhate nathI e pramANe prApta thAya che. tethI mokSamAM jJAnathI atirikta koI cAritra nathI. te tenA samAdhAnarUpe saMpradAyapakSI kahe che ke, prakarSaprApta jJAna ja cAritra che ema tame kahyuM che tema ja che. arthAta kArya-kAraNabhAvarUpa jJAna ane cAritrano kathaMcita bheda hovA chatAM, prakarSaprApta kevalajJAna ja cAritra che te rUpa kathaMcit abhedabhAva che ja. anyathA = jJAna-cAritrano kathaMcita bheda hovA chatAM kathaMcit abheda che ema na mAno to, rucirUpatAne pAmeluM evuM jJAna ja samyagdarzana che emAM zuM pratikAra che? Azaya e che ke siddhAMtapakSIne siddhamAM samyakta ane jJAna pRthapharUpe abhimata che; paraMtu siddhamAM cAritra

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9 . . . . . . * * * * * * * * * * * adhyAtmamata parIkSA .. . . . . . . gAthA : 133 thI 141 mAnanAra saMpradAyapakSIne jema samyakta ane jJAna abhimata che tema cAritra abhimata che. tethI saMpradAyapakSI kahe che ke prakarSaprApta jJAna ja cAritra che e prakAranI prAptinA baLathI jo siddhamAM cAritrano abhAva siddha karI zako to, rucirUpatAne pAmela jJAna ja samyagdarzana che e prakAranI prAptinA kAraNe, samyagdarzana ane jJAna eka thAya che, tethI siddhamAM jJAnathI pRthaphabhUta samyagdarzananA abhAvanI prApti thAya. ane tenA samAdhAnarUpe siddhAMtapakSI kahe ke, kathaMcit jJAna ane samyagdarzana eka hovA chatAM, kArya-kAraNanA vibhAgathI samyakta ane jJAnamAM bheda che, mATe koI doSa nathI. to saMpradAyapakSI paNa kahe che ke e ja rIte cAritra ane jJAnamAM paNa bheda che, mATe koI doSa nathI. TIkArya - "tamA' te kAraNathI =pUrvamAM kahyuM ke prakarSaprApta jJAna ja cAritra che e pramANe prApta thayuM; ane "A ema ja che ema kahyuM te kAraNathI, ame jJAna-darzana ane cAritranA atyaMta bhedane sahana karatA nathI. paraMtu kathaMcita bheda hovA chatAM kathaMcita abheda mAnIe chIe.) " phara - ane kahyuM che- mohanA tyAgathI je AtmAmAM AtmAne AtmAthI jANe che, te ja = tenuM A jANavuM te ja, tenuM cAritra che, te ja jJAna, te ja darzana che. nohatyA mohatyAga thayo hovAthI te ja = AtmajJAna ja, anAzravarUpapaNuM hovAthI AtmAnuM cAritra che, bodharUpa hovAthI te ja (tenuM) jJAna che ane zraddhAnarUpa hovAthI te ja (tenuM) darzana che. dI; "ti' zabda uddharaNanA kathananI samApti sUcaka che. bhAvArtha yogazAstrano sAkSIpATha "vathI kahyo teno bhAva e che ke, je vyakti mohanA tyAgathI AtmAmAM = AtmArUpa adhikaraNamAM, AtmAne = potAnA svarUpane, AtmA dvArA = svaprayatnAtmaka AtmArUpa karaNa dvArA, vedana kare che; te ja = mohanA tyAgathI te vedanarUpa AtmajJAna ja, tenuM cAritra che; kema ke anAzravarUpa che, ane te ja tenuM jJAna che kema ke bodha (saMvedana)rUpa che ane te ja tenuM darzana che kema ke zraddhAnarUpa che. arthAt A prakAranuM vedana ja jIva mATe tattvasvarUpa che e prakAranA nirNayarUpa zraddhA che. TIkArya - "meva A ja abhiprAyane karIne yogazAstranA agiyAramA prakAzanA vivaraNamAM paNa kahyuM che - te kAraNathI anaMta jJAna, darzana, cAritra, sukha ane vIryamayasvarUpa mokSa sarvapramANasiddha yukta che. ka rUti zabda uddharaNanI samApti sUcaka che. bhAvArtha - pUrvamAM saMpradAyapakSIe kahyuM ke jJAna, darzana ane cAritranA atyaMta bhedane ame sahana karatA nathI. tenAthI e prApta thayuM ke jJAna, darzana ane cAritrano kathaMcita bheda hovA chatAM kathaMcit abhedane mAnIe chIe. ane kathaMcit abheda che e batAvavA mATe ja yogazAstranA 11mA prakAzanI sAkSI - "tamAnaBInatinarAtribhuvIryamaya svarUpa mokSa sarvapramAsiddha yu: Ape che. teno artha A pramANe che - "tame zabda te vivaraNanA pUrvakathananI sAthe saMbaMdha dharAve che. "anaMta jJAna, anaMta darzana, anaMta cAritra, anaMta sukha, anaMta vIryamayasvarUpe mokSa sarvapramANasiddha yukta che." A kathanamAM jJAna, darzana, cAritra, sukha, vIryanuM pRthapha

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* * * *. . . . .673 gAthA -133 thI 141 . . . . . . . . adhyAtmamata parIkSA. . kathana hovAthI kathaMcita bheda prApta thAya che. ane madhyapratyaya lAgelo hovAthI arthAt anaMta jJAnamaya, anaMta darzanamaya, ityAdi svarUpa kahevAthI te sarva kathaMcit ekarUpa che ema prApta thAya che. utthAna -pUrvamAM kahyuM ke jJAna, darzana ane cAritranA atyaMta bhedane ame sahana karatA nathI, ane kathaMcit abheda che te batAvavA mATe yogazAstra 11mA prakAzanA vivaraNano sAkSIpATha Apyo. tenA dvArA e prApta thayuM ke samyagu jJAna ja jyAre mohanA tyAganA kAraNe prakarSane pAme che tyAre, darzana ane cAritra svarUpa hoya che. tethI ja mohanA tyAgathI AtmAnA vedanarUpa je prakRSTa jJAna te ja darzana ane te ja cAritrarUpa che. ane tenAthI e siddha thayuM ke jJAnanA prakarSarUpa darzana ane cAritra che. tethI vastutaHthI graMthakAra batAve che te kathana daSTivizeSathI che, paNa sarvathA saMmata nathI. TIkArya vastutaH' vastutaH samyagdarzana ane cAritra jJAnottarakAlabhAvI pariNAmavizeSarUpa che, nahi ke tenA = jJAnanA, prakarSarUpa. kema ke karmAntaranA vilayano prasaMga che. bhAvArtha - jema jJAnAvaraNIyakarmanA vigamanathI jJAna prAdurbhAva thAya che, tema darzanamohanIyakarma ane cAritramohanIyakarmanA vigamanathI anukrame darzana ane cAritra prAdurbhAva thAya che. paraMtu jo jJAnanA prakarSarUpa darzana ane cAritra hoya to jJAnAvaraNIyakarmanA vigamanathI darzana ane cAritra paNa prAdurbhAva thavA joie, ane tema mAnavAthI jJAnAvaraNIyathI bhinna evuM darzanamohanIya ane cAritramohanIyarUpa karmAntaranA vilayano prasaMga prApta . thAya, arthAt te karmane nahi mAnavAno prasaMga prApta thAya. utthAna ahIMnizcayanaya samAdhAna kare ke vAstavika rIte jJAna, darzana ane cAritra jJAnAvaraNIyanAvigamanathI japrAdurbhAva pAme che, paraMtudarzanamohanIyanA kSayopazamAdinI sAthe avinAbhUta evA jJAnAvaraNIyanAvigamanathI prAdurbhAva thayela jJAna, samyagdarzananA vyapadezane prApta kare che; ane cAritramohanIyanA kSayopazamAdinI sAthe avinAbhUta evA jJAnAvaraNIyanA vigamanathI prAdurbhAva thayeluM jJAna, cAritranA vyapadezane prApta kare che; tethI prakarSa pAmela jJAna ja darzana ane cAritrasvarUpa che. ane darzanamohanIya ane cAritramohanIya e darzana ane cAritranAM AvAraka karmo nathI, paraMtu jJAnanA ja AvAraka che. Ama chatAM, jema kevalajJAnanA prAdurbhAvamAM kevalajJAnAvaraNIyano vinAza kAraNa che, to paNa kevalajJAnanA prAdurbhAva mATe mohanA kSayanI AvazyakatA hoya che; - tema jJAnAvaraNIya vizeSanA vigamanamAM darzanamohanIya ane cAritramohanIyanA kSayanI apekSA rahe che; mATe karmAntaranA vilayano prasaMga prApta nahi thAya, ane darzana ane cAritra jJAnasvarUpa ja siddha thaze. tethI bIjo hetu kahe TIkArya - "photara' itaretaralakSaNanA sAMryano prasaMga Avaze.

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64. adhyAtmamataparIkSA gAthA : 133 thI 141 bhAvArtha :- jJAna, darzana ane cAritra traNenAM lakSaNo judAM che, ane pUrvabhUmikAmAM jJAna, darzana ane cAritranA lakSaNa svarUpa traNa bhAvonI prApti jIvamAM pRtharUpe prApta thAya che. ane jyAre mohanA tyAgathI AtmAnuM vedana thAya che tene ja jJAna, darzana ane cAritrarUpa kahevAthI te jJAnanuM lakSaNa, darzananuM lakSaNa ane cAritranuM lakSaNa eka sthAnamAM prApta thAya che, paraMtu eka nathI. kema ke mohanA tyAgathI AtmAmAM vedana te ja cAritra ema kahevAthI cAritranuM lakSaNa mohanA tyAgathI anAzravarUpa thayuM, ane jJAnanuM lakSaNa mohanA tyAgathI bodhasvarUpa thayuM, ane darzananuM lakSaNa mohanA tyAgathI zraddhAnarUpa thayuM. e traNe lakSaNo eka ja upayogamAM prApta hovA chatAM pRthak che. Ama chatAM, pUrva avasthAmAM jevAM bhinna prApta thatAM hatAM tevAM bhinna prApta thatAM nathI. tethI te traNe pariNAmo jIvanAM pRthak che. to paNa, darzana ane cAritrane jJAnanA prakarSarUpa ja svIkAravAmAM Ave to, traNenuM lakSaNa paraspara saMkara mAnavAno prasaMga Ave, kema ke prakarSaprApta jJAna ja darzana che ane cAritra che. tethI je jJAnanuM lakSaNa che te ja darzananuM ane cAritranuM lakSaNa che tema mAnavuM paDe. athavA to je darzana ane cAritranuM lakSaNa che te ja jJAnanuM lakSaNa che tema mAnavAno prasaMga Ave. tethI darzana ane cAritra jJAnanA prakarSarUpa nathI. utthAna :- ahIM prazna thAya ke to pachI tame prathama kema kahyuM ke jJAna, darzana ane cAritranA atyaMta bhedane ame sahana karatA nathI? tethI kahe che - TIkArya :- 'prabhuttta" vaLI pUrvamAM kahyuM te nizcayanayanA abhiprAyathI ja yukta che, ethI karIne, jJAnAdinI jema svataMtra cAritra nAmano guNa kema siddhisaudhane = siddhirUpI mahelane, prApta nahi kare? arthAt karaze. A pramANe pUrvapakSa che. * 'jJAnAvivat'mAM 'mAri' padathI darzana levAnuM che. bhAvArtha :- siddhAMtapakSIne siddhamAM jema jJAna ane darzana baMne guNa saMmata che arthAt jJAnathI pRthak darzana guNa saMmata che, te ja rIte saMpradAyapakSI kahe che ke jJAnathI pRthak cAritra guNa siddhamAM che. ahIM vizeSa e che ke nizcayanayanA abhiprAyathI jJAna,darzana ane cAritra traNeno abheda che, ane vyavahAranayathI traNeno bheda che. ane siddhAMtakAra paNa siddhamAM jJAna ane darzanane pRthak svIkAre che te vyavahAranayane AzrayIne svIkArI zake. tethI saMpradAyapakSI kahe che ke jema siddhamAM jJAna, darzana pRthak vyavahAranayane AzrayIne siddhAMtapakSane saMmata che, tema cAritra paNa vyavahAranayane AzrayIne pRthak siddha thAya che. 133/134/135/136/ 137/138/139/140/141|| avataraNikA :- athenuM pratividhinnu: svaprayiAmupavayan siddhAntI prAha avataraNikArya :- Ane = pUrvapakSane, pratikAra karavAnI icchAvALo siddhAMtI potAnI prakriyAne dekhADato kahe che

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- * * * * * 675 gAthA:133 thI 141-142 ..... adhyAtmamata parIkSA bhAvArtha-pUrvamAM gAthA -131-132mAM siddhAMtapakSIe svamAnyatA sthApana karI, ane gAthA 133thI 141nI avataraNikAmAM siddhAMtapakSInI mAnyatAnuM sthApana karI saMpradAyapakSI kahe che ke, jo siddhAMtapakSI A pramANe kahe to e kathanamAM kahevAya che ema kahIne saMpradAyapakSIe gAthA 133thI 141mAM siddhAMtapakSInI mAnyatAnuM nirAkaraNa karyuM. teno bhAva gAthA 133 thI 141nI TIkAmAM darzAvela che, te kathana pUrvapakSarUpa che. have gAthA 14ramAM saMpradAyapakSInA kathanano pratikAra karavAnI icchAvALo siddhAMtapakSI potAnI prakriyA jaNAve che - gAthA - ettha samAhANavihI jo mUlaguNesu hojja thirabhAvo / so pariNAmo kiriyA juMjaNakaraNaM paDicchaMto // 142 // (atra samAdhAnavidhiryo mUlaguNeSu bhavet sthirabhAvaH / sa pariNAmaH kriyA yuJjanakaraNaM pratIcchan // 142 / / ) gAthArtha ahIM=gAthA 133thI 141mAM kahelapUrvapakSanA kathanamAM, samAdhAnavidhi A rIte che - yujanakaraNanI pratIcchA karato = kuMjanakaraNanI apekSA rAkhato, mULaguNamAM je sthirabhAva che te pariNAma kriyArUpa che. TIkA : 97mUna pusthiramAva: pratipAtAiinavRttirUpa caiiva, yunAzaRUsApekSavaita, vIryAntarAyakSayopazamAdijanye'pi tatra yogasyaiva kAraNatvAt, itthaM ca yogapariNAma eva cAritraM na tUpayoga vA24rA. TIkA sApekSa che. : va7' mUlaguNamAM je sthirabhAva che te prANAtipAtAdi nivRttirUpa kriyA ja che, kema ke muMjanAkaraNa bhAvArtha - saMpradAyapakSIe cAritrane upayogarUpa mAnIne siddhamAM cAritra che ema siddha karyuM tenuM pratividhAna karatAM siddhAMtapakSI kahe che ke, mUlaguNomAM sthirabhAvarUpa cAritra, cAritra tarIke prasiddha che, ane te prANAtipAtAdinI * nivRttirUpakriyAsvarUpa ja che; paraMtu prANAtipAtAdinI nivRttine kAraNe AtmAmAM thayelA sthirabhAvarUpa upayogAtmaka pariNAme cAritra padArtha nathI, kema ke yujanAkaraNa sApekSa che. arthAt mana-vacana-kAyAnA yogone sApekSa A sthirabhAva che, tethI te kriyArUpa ja che. te A rIte, mana-vacana-kAyAnA yogo yathA tathA pravartatA hoya tyAre prANAtipAtamAM vyApRta hoya che, ane te vakhate jIva mUlaguNamAM sthirabhAvavALo nathI; paraMtu jyAre mana-vacanakAyAnA yogo prANAtipAtanI nivRttine anukULa samyaphayatnavALA hoya che, tyAre tenI apekSAe jIvamAM mUlaguNomAM sthirabhAvarUpa kriyA pedA thAya che, ane te ja cAritra padArtha che. mATe siddhamAM cAritra nathI. utthAna - ahIM zaMkA thAya ke prANAtipAtAdinI nivRttirUpa kriyA viyaMtarAyanA kSayopazamAdijanya che, tethI yujanAkaraNa sApekSa ja che tema kahevAnI jarUra rahetI nathI. ane siddhamAM paNa bhAvikabhAvanuM vIrya che, tethI tajjanya prANAtipAtanI nivRttirUpa mUlaguNamAM sthirabhAva mAnavAmAM koi doSa nathI. tethI kahe che - B-8

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. adhyAtmamata parIkSA , TIkArtha-vArathi' -varyAtarAyanA kSayopazamAdijanyapaNuM hovA chatAM paNa tyAM = prANAtipAtAdi nivRttirUpa * . . . . . .gAthA : 142 kriyAmAM, yoganuM ja kAraNapaNuM che. ahIM kSayopazamAdimAM "Adi' padathI vIyatarAyano kSaya grahaNa karavo. bhAvArtha -prANAtipAtAdinI nivRttirUpa kriyAnI aMdara aMtaraMga vIAMtarAyanA kSayopazamAdi kAraNo che to paNa, mana-vacana-kAyAnA yoga vagara te kriyA pedA thatI nathI, tethI yoganuM ja tyAM kAraNapaNuM che. tethI prANAtipAtAdinI nivRttirUpa kriyA muMjanAkaraNa sApekSa che. tethI siddhamAM te kriyA nahi hovAthI cAritra nathI. A pramANe siddhAMtapakSI kahe che. TIkArya - "EUR ane A rIte = pUrvamAM kahyuM ke yoganI apekSAe prANAtipAtAdinI nivRttirUpa kriyA pedA thAya che, ane te ja mUlaguNomAM sthirabhAvarUpa che e rIte, yogapariNAma ja cAritra padArtha che paraMtu upayoga nahi. bhAvArtha-yogapariNAma ja cAritra che ema kahyuM tenuM tAtparya e che ke, yoga e mana-vacana-kAyAnI pravRttirUpa che ane tenAthI pedA thanAro AtmAno pariNAma ke je prANAtipAtAdinI nivRttirUpa kriyAsvarUpa che, te ja cAritra padArtha che, paraMtu zuddhopayoga ja nahi. arthAta jIva nirjarAne anukULa jyAre yoga pravartAve che tyAre jIvamAM yogajanya mULaguNane anukULa sthirabhAvanI pariNati pedA thAya che te ja cAritra padArtha che, paraMtu upayoga nahi. mATe siddhamAM cAritranI prApti thaI zake nahi. kema ke saMpradAyapakSIe pUrvamAM upayogarUpa cAritrane grahaNa karIne siddhamAM cAritranuM sthApana kareluM. ll14zA avataraNikA - navevaM cAritrAvAravIvAramai ciita ve? , mUnAviSayavIryae cAritrarUpatve'pi tatkAraNaviSayakavIryasya vIryAcArarUpatvAt, upAdhimAtrabhedraprayuktabhedAnaGgIkAre jJAnAcArAdInAmapi viiryaacaaraantrbhaavprsnggaat| syAdetat-jJAnAcArAdayo jJAnAdikamiva cAritrAcAro'pi cAritraM pRthageva suucyti| maivaM, viirysyaapyaacaarpRthgbhaavprsnggaat| syAdetat-cAritrasya vIryarUpatve aupazamikatvaM na syAt, tasyAnaupazamikatvAt, mohvytiriktkrmnnaamupshmaanupdeshaat| uktaM ca-"'mohe vasamo mIse caughAisu aTThakammasu ya sesA" tti| maivaM, yadi hi vayaM vIryAntarAyakarmakSayopazamajanyatayaiva vIryarUpaM cAritraM pratipAdayAmastadaivedaM dUSaNamApateta, na tvevaM, kintu cAritramohakarmakSayakSayopazamopazamAnyatarajanyasyApi tasya yogajanyatayaiva tthaatvmiti| na caikasya kathaM nAnAkarmapariNatijanyatvaM? iti vAcyam, ekatraivendriye jJAnAvaraNadarzanAvaraNavIryAntarAyakarmakSayopazamanAmakarmodayAdyapekSAdarzanAt, pradhAnAzrayaNena ca vyapadezapravRttiriti mohopazamadazAyAmapi kSAyopazamikavIryamAdAya na cAritrasya tathAtvavyapadezaH, anyathA indriyaparyAptyudayajanyatvenendriyamapyaudayikaM vyapadizyeta, na tu kSAyopazamikam, na caivamasti "kSAyopazamikAnIndriyANi" iti vcnaat| avataraNiyArtha:- "nAthI saMpradAyapakSI siddhAMtakAranA kathanamAM zaMkA kare che - A rIte = gAthA - 142mAM siddhAMtakAre yogapariNAmarUpa ja cAritra che ema kahyuM e rIte, cAritrAcAra

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gAthA : 142-143. adhyAtmamataparIkSA 677 ane vIryAcArano bheda nahi thAya, A pramANe saMpradAyapakSI kahe to siddhAMtapakSI kahe che ke ema na kahevuM, kema ke mUlaguNa viSayaka vIryanuM cAritrarUpapaNuM hovA chatAM paNa tatkAraNaviSayaka vIryanuM vIryAcArarUpapaNuM che. bhAvArtha :- yogapariNAmarUpa cAritra mAnavAthI e prApta thAya che ke, prANAtipAtamAM nivRttine anurUpa evA manavacana-kAyAnA yogonA pravartanathI AtmAmAM thato pariNAma te cAritra padArtha che, ane te mULaguNomAM sthirabhAva svarUpa che, tethI mULaguNaviSayaka vIryasvarUpa che; tene kAraNe cAritrAcAra ane vIryAcArano bheda prApta thaze nahi, kema ke cAritrAcAra ane vIryAcAra baMne vIryarUpe ja prApta thaze. mATe cAritra jIvanA guNabhUta vIryathI pRthak mAnavuM te ucita che; ane cAritra upayogarUpa che tethI te mokSamAM paNa che. A pramANe saMpradAyapakSIno Azaya che. tenA nirAkaraNarUpe siddhAMtapakSI kahe che ke, cAritrAcAra ane vIryAcAra baMne vIryarUpa hovA chatAM paNa mULaguNaviSayaka vIrya e cAritrarUpa che; ane te cAritrAcAra che. ane mULaguNamAM kAraNabhUta evA sAdhvAcAranuM pAlana te mULaguNakA2Na viSayaka vIrya che, ane te vIryAcArarUpa che; tethI cAritrAcAra ane vIryAcArano bheda che. mATe mULaguNaviSayaka vIrya yogasApekSa hovAnA kAraNe siddhamAM nathI, mATe siddhamAM cAritra nathI. ema siddhAMtapakSI kahe che. utthAna :- ahIM prazna thAya ke cAritra paNa jo vIryarUpa hoya to cAritrAcAra ane vIryAcArano bheda vizeSaNarUpa upAdhinA bhedakRta prApta thaze, paNa vAstavika rIte cAritrAcAra ane vIryAcAramAM koi bheda prApta thaze nahi. ane te upAdhi e che ke mUlaguNa viSayatvarUpa upAdhithI viziSTa vIrya te cAritrAcArarUpa che, ane mUlaguNanA kAraNabhUta evA sAdhvAcAronA pAlana viSayatvarUpa upAdhithI viziSTa vIrya te vIryAcArarUpa che. Ama upAdhinA bhedathI ja cAritrAcAra ane vIryAcArano bheda che, vAstavika bheda nathI. tethI bIjo hetu kahe che - avataraNikArtha cAlu :- 'kapAdhimAtra' upAdhimAtrabhedaprayukta bhedanA anaMgIkAramAM jJAnAcArAdino paNa vIryAcAramAM aMtarbhAvano prasaMga Avaze. 'jJAnAArAvInAm' ahIM 'Avi' padathI darzanAcAranuM grahaNa karavuM. bhAvArtha :- jJAnAcArAdi paNa kAla-vinayAdi viSayaka vIryavizeSarUpa ja che. tethI jo upAdhibhedane kAraNe cAritrAcAra ane vIryAcArano bheda svIkAravAmAM na Ave to, jJAnAcAra ane vIryAcArano paNa bheda prApta thaze nahi. mATe cAritra paNa vIryarUpa hovA chatAM upAdhibhedathI ja vIryAcAra karatAM cAritrano bheda che. avataraNikArtha cAlu - 'sthAvetat' - ahIM siddhAMtI kahe che ke saMpradAyapakSI Ama kahe ke jJAnAcArAdi jJAnAdikane pRthak sUcave che tema cAritrAcArAdi cAritrane pRthak sUcave che. to siddhAMtI kahe che ke ema na kahevuM, kema ke vIryano paNa AcArathI pRthak bhAvano prasaMga prApta thaze. moha upazamo mizrazcaturghAtiSu aSTakarmaSu ca shessaaH|

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678. . . . . * * * adhyAtmamata parIkSA gAthA : 143 bhAvArtha - jJAnAcAra e kAlaviyAdi viSayaka zrutajJAnanI prAptine anukULa yatnasvarUpa che, tethI vIryavizeSarUpa che; ane tenAthI pRthapha evuM jJAna che, je jIvanA upayogasvarUpa che. te ja rIte cAritrAcAra paNa yogasApekSa vIryavizeSarUpa che, ane te tenAthI pRthapha evA cAritrane sUcave che. tethI cAritrAcAra vIryavizeSarUpa hovAchatAM paNa upayogarUpa cAritra mAnavAmAM koI vAMdho nathI, ane siddhamAM vIryavizeSarUpe cAritra nahIM hovA chatAM jJAnanI jema cAritra paNa che tema mAnI zakAze. e prakAre saMpradAyapakSIno Azaya che. tene siddhAMtakAra kahe che ke ema na kahevuM, kema ke vIryano paNa AcArathI pRtha bhAvano prasaMga prApta thaze. tAtparya e che ke cAritrAcArathI cAritrane pRtha mAnavAmAM Ave to vIryAcArathI vIryane paNa pRtha mAnavAno prasaMga prApta thAya. ahIM vIryAcArathI vIrya koI pRtha> nathI, kema ke jJAna, darzana ane cAritranA kAraNabhUta je anuSThAna tadviSayaka sudaDhayatnavALuM je vIrya che te ja vIryAcAra padArtha che. mATe vIryAcArathI jema vIrya pRtha nathI tema cAritrAcArathI cAritra pRthagu nathI. mATe siddhamAM cAritra nathI ema siddhAMtapakSI kahe che. kema ke cAritrAcAra yogasApekSa avataraNikArya cAlu - "veta' - siddhAMtapakSI kahe che ke ahIM saMpradAyapakSI A pramANe kahe ke, cAritranuM vIryarUpapaNuM hote chate aupathamikapaNuM nahi thAya, kema ke tenuM vIryanuM, anaupathamikapaNuM che. kema ke mohathI atirikta karmanA upazamano anupadeza che. bhAvArtha-cAritravIryarUpa mAnavAmAM pathamikacAritra mAnI nahi zakAya, kAraNa ke mohanIya sivAya koI karmano upazama kahyo na hovAthI vIryapariNAma aupazamikabhAvarUpe hoto nathI. avataraNikArya cAlu 'uttara - kahyuM che ke "upazama mohanIyakarmane vize, mizra= kSayopazama, cAra ghAtI karmone vize ane zeSabhAva = audayika ane kSAyikabhAva, ATha karmone vize hoya che." bhAvArtha - Ama kahevAthI e prApta thAya ke mohamAM upazamabhAva che, ane cAra ghAtI aMtargata moha hovAthI mizrabhAva che, ane ATha karma aMtargata moha hovAthI audayika ane kSAyikabhAva che. ane ATha karma aMtargata traNa ghAtI hovAthI audayika ane kSAyikabhAva che. ane avaziSTa cAra karmomAM audayika ane kSAyika be bhAva che. arthAt mohanIyamAM cAre bhAvo che - aupazamika, kSAyopathamika, kSAyika ane audayika. cAra aghAtI karmamAM be bhAvo che -sAyika ane audayika. moha sivAyanA traNa ghAtakarmamAM traNa bhAvo che - kSAyika, lAyopathamika ane audayika. avataraNikArya cAlu paiva saMpradAyapakSInA kathananuM nirAkaraNa karatAM siddhAMtapakSI kahe che ke ema na kahevuM, kema ke jo ame varyAntarAyakarmanA kSayopazamathI janyapaNA vaDe ja cAritranuM pratipAdana karatA hoie to ja A dUSaNa prApta thAya, paraMtu e pramANe nathI. paraMtu cAritramohanIyakarmanA kSaya, kSayopazama ke upazama anyatarajanya paNa tenuM = cAritranuM, yogajanyapaNA vaDe tathA-= vIryarUpapaNuM che.

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gAthA : 143 adhyAtmamataparIkSA * 679 'kRti' siddhAMtapakSInA kathananI samApti sUcaka che. -- bhAvArtha :- yadyapi cAritra vIryarUpa kahIe tethI te vIrya vIryaMtarAyakarmanA kSayopazamarUpa che tema prApta thAya, mATe cAritrane aupazamika kahI zakAya nahi, paraMtu cAritra cAritramohanIyakarmanA kSayAdithI janya hovAnA kAraNe cAritrane aupamika kahela che; kema ke cAritramohanIyano upazama thAya che. Ama chatAM paNa cAritrane vIryarUpa eTalA mATe kahela che ke aupazamikAdi cAritra paNa mana-vacana ane kAyAnA yogothI janya che. te yogothI AtmAmAM kriyArUpa vIrya pravarte che mATe vIryarUpa cAritra kahela che. Ama chatAM cAritrane aupamika kahevAmAM vIryaMtarAyakarmanA kSayopazamAdinI vivakSA nathI, paraMtu yogathI janya hovAnA kAraNe vIryarUpa kahevAya che ane cAritramohanIyanA kSayopazamathI janya hovAnA kAraNe aupazamika kahevAya che, mATe koi doSa nathI. A pramANe siddhAMtapakSI kahe che. utthAna :- pUrvamAM kahyuM ke yogane kAraNe cAritra vIryarUpa che ane cAritramohanIyanA upazamane kAraNe aupamika che; tethI eka cAritra cAritramohanIyanA upazamathI janya che tethI aupazamika che, ane vIryarUpa hovAne kAraNe vIryaMtarAyakarmanA kSayopazamAdithI janya che e paNa prApta thayuM, tethI saMpradAyapakSI kahe che - avataraNikArya * 1 caittva' - ane ekanuM = cAritranuM, kevI rIte nAnAkarmapariNatijanyapaNuM che? -- - cAlu teno uttara ApatA siddhAMtakAra kahe che ke ema na kahevuM, kema ke '' ekatra ja indriyamAM jJAnAvaraNa, darzanAvaraNa, vIryaMtarAyakarmanA kSayopazama ane nAmakarmanA udayAdinI apekSA dekhAya che. 'nAma yA'i - ahIM 'sAvi' padathI nAmakarmanI udIraNAnuM grahaNa karavuM. bhAvArtha :- 'indriyo kSAyopazamika che' ema kahela che te jJAnAvaraNIya ane darzanAvaraNIyanA kSayopazamane AzrayIne che; ane bodhane anukULa yatna karavAthI te te indriyaviSayaka bodha thAya che, tethI te yatna vIryaMtarAyakarmanA kSayopazamanI apekSA rAkhe che. ane indriyaparyAsinAmakarmanA udayathI dravyendriyanI prApti thAya che, ane dravyendriyanA baLathI ja kSAyopazamika bhAvendriyanI prApti thAya che, tethI dravyendriya ane bhAvendriya ubhaya svarUpa indriyamAM indriyaparyAptinAmakarmanI paNa apekSA che. utthAna :- ahIM prazna thAya ke eka ja cAritrane nAnAkarmapariNatijanya mAnazo to cAritramohanIyanA upazamathI pedA thayeluM cAritra upazamanI apekSAe aupazamika kahevAze, ane te ja aupazamika cAritra vIryaMtarAyakarmanA kSayopazamajanya hovAthI kSAyopazamika kahevAze, mATe aupazamika cAritrane paNa kSAyopazamika kahevAno prasaMga prApta thaze. tethI kahe che - avataraNikArtha cAlu :- 'pradhAnAzrayaLena' ane pradhAnanA = mukhyanA, AzrayaNathI vyapadezanI pravRtti che. ethI karIne mohopazamadazAmAM paNa kSAyopazamika vIryane grahaNa karIne cAritrano tathApaNAthI=kSAyopazamika cAritrapaNAthI,

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689. . . . . . . . . . . . 680. . adhyAtmamata parIkSA . . . . . .gAthA : 143 vyapadeza thato nathI. (kintu pradhAna evA mohopazamane AzrayIne "aupazamika cAritra' ja kahevAya che.). anyathA = mohopazamadazAmAM paNa lAyopathamika vIryane grahaNa karIne cAritrano kSAyopathamikapaNe vyapadeza mAno to, indriya paryAtiudayajanyapaNAvaDe indriya paNa audayikabhAvarUpe vyapadeza pAme, paraMtu lAyopathamikarUpe nahi; ane evuM che nahi. kema ke Indriyo lAyopathamika che e pramANe zAstravacana che. bhAvArtha:- mukhyane AzrayIne ja vyapadeza thato hovAthI upazAMtamohavALA chadmasthavItarAga jIvomAM vIryano to kSayopazamabhAva hovA chatAM tene AzrayIne "kSAyopathamika cAritra'no vyapadeza thato nathI, kintu pradhAna evA mohopazamane AzrayIne aupazamika cAritra' ja kahevAya che. nahIMtara to indriyo indriya paryAptinAmakarmodayajanya hovAthI audayikabhAvarUpe vyAdiSTa thAta, kSAyopazamikarUpe nahi. paNa evuM nathI, kAraNa ke "indriyo lAyopathamikabhAvarUpe che" evuM zAstravacana che. ahIM 'pradhAnanA AzrayaNathI vyapadezanI pravRtti che ema kahyuM teno bhAva e che ke, vIryasaMsAranI bhogAdinI pravRttimAM paNa pravarte che e kSayopazamabhAvanuM che, ane cAritramAM paNa pravarte che e paNa kSayopazamabhAvanuM che. Ama chatAM, bhogAdimAM jyAre vIrya pravarte che tyAre cAritramohanIyano udaya hoya che, ane te ja vIrya jyAre saMyamamAM pravarte che tyAre cAritramohanIyakarmano kSayopazama ke upazamabhAva che. tethI cAritraviSayaka pravartatA vIryamAM pradhAnatA cAritramohanIyanA upazama ke kSayopazamanI che, ane saMsAraviSayaka pravartatA vIryamAM pradhAnatA mohanIyakarmanA udayanI che. tethI saMsAranI kriyAne audayikabhAvanI kahevAya che, paraMtu vIryanA kSayopazamane AzrayIne lAyopathamikabhAvanI kahevAtI nathI. te ja rIte cAritramAM pravartatA vIryane mohanIyanA upazama ke yopazamane AzrayIne aupathamika ke kSAyopathamikapaNAno vyapadeza thAya che. avataraNikA cAlu arthavanantAnuvAvInAMtatilakavaMsthA ,nikaSAyaripAkarUpatAbhAva tasya kaSAyANAM pratipanthitvasaMbhavAditi cet? na, na hi kaSAyacAritrayozchAyA''tapayoriva parasparaparihArarUpatayA virodho nAma, api tu jalajvalanayoriva shaanvsthaasnusvbhaavtyaa| sa ca parasparAbhAvarUpatAM vinaiva saMbhavI, yuktaM caitat tIvratarakaSAyANAmevaivaM tatpratipanthitvAt, alpIyaso'sAmarthyAt, na hi jalakaNikAmAtreNa jvAlAjAlajaTilo vahnirupazAmyati, anyathA tu saMjvalanakaSAyANAmapi cAritrapratibandhakatvaprasaGgAna hikaSAyapariNAme jAgrati nisskssaayprinnaamruupNcaaritrmvtisstthte| kaSAyakaNavAntasvAntazuddhayaH zuddhopayogarUpaM paramacAritraM parityajya zubhopayogarUpaM gauNacAritramevAdadata iti cet? na, tathApi prazastAlambanaM vinApi karmapAravazyena kaSAyavazIkRtAnAmapi mUlaguNeSu yatanayA pravarttamAnAnAM caaritrbhnggprsnggH| 'iSTamevedamiti cet? seyaM durAzayasya digambarasyaiva prakriyA na tvasmAkaM, tiirthprvRtterucchedprsnggaaditybhipretyaahavataraNikArya cAlu - 'atha'thI saMpradAyapakSI A pramANe kahe ke A rIte = tame cAritrane vIryavizeSarUpa = yogapariNAmarUpa kahyuM, e rIte, anaMtAnubaMdhyAdi kaSAyonuM tyAM = cAritramAM, pratibaMdhakapaNuM nahi thAya. kema ke tenI =cAritranI, niSkaSAyapariNAmarUpatA hote chate ja kaSAyonuM pratipaMthIpaNuM saMbhave che.

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gAthA : 143. . adhyAtmamata parIkSA ......... * * * * * * * * * * . . . . . .691 bhAvArtha-cAritrane vIryarUpa kahevAthI zAstramAM saMmata je anaMtAnubaMdhI Adi kaSAyo cAritranA pratibaMdhaka kahyA che te saMgata thaze nahi. kema ke kaSAyanA virodhIpariNAmarUpa niSkaSAya evA AtmapariNAmarUpa cAritra mAnIe to ja kaSAya cAritrano virodhI che ema kahI zakAya, paraMtu vIryarUpa kahevAthI tathAvidha vIryaAvAraka karma ja cAritrano virodhI thaI zake, paNa kaSAyo cAritranA virodhI thaI zake nahi. Ama saMpradAyapakSI kahe che. avataraNikArya cAlu - ra hiM tenA nirAkaraNarUpe siddhAMtakAra kahe che ke ema na kahevuM. kema ke kaSAya ane cAritrano chAyA ane AtapanI jema paraspara parihArarUpapaNA vaDe virodha nathI ja, paraMtu jala ane agninI jema sahAnavasthAnusvabhAvapaNA vaDe (virodha) che. bhAvArtha - chAyA ane Atapa jema ekabIjAnA parihArathI potAnuM astitva dharAve che, tema kaSAya ane cAritra ekabIjAnA parihArathI astitva dharAvatA hoya to cAritrane niSkaSAya pariNAmarUpa mAnavuM paDe. ane te niSkaSAya pariNAma kaSAyarahita evA jIvanA upayogarUpa siddha thAya, ane kaSAya niSkaSAyapariNAmano virodhI che tema siddha thAya, ane kaSAyanA abhAvanA kAraNe niSkaSAyapariNAmarUpa cAritra siddhamAM che te saMgata thAya. paraMtu kaSAya ane cAritrane paraspara parihArarUpa virodha nathI, paNa jema agni ane pANI eka sAthe rahI zakatA nathI, arthAt eka kALamAM baMne hovA chatAM je balavAna hoya te nirbaLano nAza kare che, te rUpa sahAnavasthAna svabhAva che; tema kaSAya ane cAritrano sahAnavasthAna svabhAvapaNAthI virodha che. tethI ja balavAna kaSAya cAritrano nAza kare che ane balavAna cAritra kaSAyane kRza kare che, arthAt pAtaLAM pADe che ane aMte nAza paNa kare che; jema balavAna agni jalane zoSave che ane aMte nAza kare che. tethI cAritra yogapariNAmarUpa hovA chatAM balavAna kaSAya pedA thAya to te cAritrano vinAza kare che, arthAt evA prakAranA mUlaguNaviSayaka vIryano nAza kare che; ane mUlaguNaviSayaka vIrya balavAna hoya to jIvamAM vartatA kaSAyapariNAmane dhIre dhIre alpa alpa kare che, ane aMte vinAza kare che. tethI . kaSAya ane cAritrano virodha jala ane agni jevo che. mATe cAritra vIryarUpa svIkAravA chatAM kaSAya tenA pratipaMthI thaI zake che mATe koI doSa nathI. utthAna -pUrvamAM kahyuM ke kaSAya ane cAritrane sahAnavasthAnusvabhAvapaNAvaDe virodha che, te ja vAtane puSTa karatAM kahe che avataraNikArya cAlu - "te = kaSAya ane cAritrano virodha, paraspara abhAvarUpatA vinA ja saMbhave che. tenI ja puSTi karatAM kahe che - A yukta che, kema ke tIvratara kaSAyonuM ja A rIte = paraspara abhAvarUpatA vinA ja virodha che e rIte, tatpatipaMthIpaNuM = cAritranuM pratipaMthIpaNuM che. temAM hetu kahe che -alpa evA kaSAyanuM asAmarthyapaNuM che, arthAt alpa kaSAya cAritrano nAza karavA asamartha che.

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682. adhyAtmamataparIkSA gAthA : 143 te vAta dRSTAMtathI batAve che - jalakaNikAmAtrathI jvAlAnI jAlathI jaTila evo agni upazAMta thato nathI. (te ja rIte alpa evA kaSAyothI baliSTha evuM cAritra nAza pAmatuM nathI ja). anyathA = evuM na mAno ane cAritra ` niSkaSAyapariNAmarUpa che ane kaSAyo tenA chAyA-AtapanI paraspara parihArarUpapaNAvaDe pratipaMthI che ema mAno to, saMjvalana kaSAyono paNa cAritrapratibaMdhakapaNAno prasaMga Avaze. bhAvArtha H- kaSAyo jala ane agninI jema paraspara virodhI hovA chatAM chAyA ane AtapanI jema virodhI nathI, tethI ja yogapariNAmarUpa cAritranA virodhI kaSAyo che ema mAnavAmAM koi doSa nathI. Ama, ghaNA alpa kaSAyo cAritra sAthe rahI zake che, ane yogapariNAmarUpa cAritra hovAne kAraNe siddhamAM cAritra nathI ema saMgata thAya che. A pramANe siddhAMtapakSI sthApana kare che. avataraNikArya cAlu :- 'na hiM' ahIM saMpradAyapakSI A pramANe kahe ke, kaSAyapariNAma jAgrata hote chate niSkaSAyapariNAmarUpa cAritra rahetuM ja nathI. (tethI) kaSAyaNathI=kaSAyanA lezamAtrathI, vamI nAMkhI che svAntanI=cittanI, zuddhi jemaNe evA jIvo zuddhopayogarUpa paramacAritrane choDIne zubhopayogarUpa gauNa cAritrane ' ja dhAraNa kare che. (tethI paramacAritra to zuddhopayogarUpa mAnavuM ja yukta che, vIryapariNAmarUpa nahi.). dIna hiM ahIM 'hiM' vakAra arthaka che. bhAvArtha :- ahIM cAritramAM gauNatA ane mukhyatA e che ke AtmAno potAnA zuddhasvarUpamAM je upayoga= jJAtAdaMSTAbhAvarUpa AtmAno zuddhopayoga, te mukhya cAritrache, ane te ja paramacAritra che. kema ke te niSkaSAyapariNAma svarUpa che, jyAre zubhopayoga te prazastakaSAyanA pariNAmarUpa che. tethI AtmAmAM caravArUpa cAritra zabdathI 'zubhopayoga' vAcya banato nathI, paraMtu zuddhopayoganuM te kAraNa hovAthI gauNa cAritrarUpa che. jema AtmapariNAmarUpa cAritranA kAraNIbhUta bahiraMga AcaraNA yadyapi cAritra na hovA chatAM, ane paudgalika ceSTA hovAne kAraNe audayikabhAvarUpa hovA chatAM, kSAyopazamikabhAvanA pariNAmathI anuviddha hovAthI cAritranuM kAraNa bane che, tethI bahiraMga AcaraNAne jema cAritra kahevAmAM Ave che, tema kaSAyunA pariNAmarUpa hovA chatAM paNa zuddhopayogarUpa cAritra prati kAraNarUpa hovAne kAraNe zubhopayogane paNa cAritra kahevAmAM Ave che. paNa te gauNa cAritra che, mukhya cAritra nahIM. * ahIM gauNano artha upacarita cAritra che ane mukhyano artha anupacarita cAritra che. avataraNikArtha cAlu - - 'na'saMpradAyapakSInA kathananuM nirAkaraNa karatAM siddhAMtapakSI kahe che ke ema na kahevuM. 'tathA'i to paNa prazastAlaMbana vinA paNa karmanA pA2vazyathI kaSAya vaza karela sAdhune paNa mULaguNomAM yatanA vaDe pravartamAnane cAritrabhaMgano prasaMga Avaze. 'TTameva' ahIM saMpradAyapakSI A pramANe kahe ke (cAritra bhaMgano prasaMga je kahyo) te amane iSTa ja che. 'sevaM'teno uttara ApatAM siddhAMtapakSI kahe che ke te A = cAritranA bhaMganA prasaMganI prApti kahI te A, durAzaya

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311 gAthA : 143 . . . . . . . . . . . . . adhyAtmamata parIkSA. . . . .683 evA digaMbaranI ja prakriyA che paraMtu ApaNI (zvetAMbaranI) nahi, kema ke tIrthapravRttinA ucchedano prasaMga prApta thaze. A pramANe abhiprAya rAkhIne kahe che - bhAvArtha - pUrvokta prakriyA digaMbaranI che, amArI (zvetAMbaranI) nathI. ane temAM hetu kahyo ke tIrthapravRttinA ucchedano prasaMga Avaze. tenuM tAtparya e che ke bhagavAnanA tIrthanI pravRtti bakuza ane kuzIla cAritrIthI cAle che. bakuza ane kuzIlo prazasta AlaMbana vagara paNa cAritramohanIyakarmanA pAravazyane kAraNe saMjavalana kaSAyane vaza thaIne pravRtti karavA chatAM, mUlaguNomAM yatanAthI pravarte che. ane bakuza ane kuzIla cAritrIthI tIrtha pravarte che ane temanAmAM cAritrano abhAva kahevAthI teo acAritrI prApta thaze. tethI tIrtha cAritrIthI cAle che te tIrthanA abhAvanI prApti thaze. mATe tIrthapravRttinA ucchedano prasaMga prApta thaze ema siddhAMtapakSI kahe che. gAthA -. annada vanaDavi caMDAi caMDamarUMvi | Neva siyA cArittaM suddhavaogetti kAUNaM // 143 // (anyathA vakrajaDAnAM caMDAnAM caMDarudraprabhRtInAm / naiva syAccAritraM zuddhopayoga iti kRtvA // 143 // ) gAthArtha gacaMthA= avataraNikAmAM kahyuM ke durAzaya evA digaMbaranI A prakriyA che, ApaNI (zvetAMbaranI) nahi. ema na mAno to, vakra ane jaDa evA paMcama ArAvartI sAdhuone, caMDa evA caMDarudraprabhRti munione cAritra nahi thAya; kemake zuddhopayoga cAritra che jethI karIne temane cAritra nahi thAya.) bhAvArtha saMpradAyapakSI zuddhopayogane ja cAritra mAne che, zubhopayoga paNa temane cAritra tarIke abhimata nathI; paraMtu zubhopayogacAritranA kAraNarUpe hovAthI gauNa cAritra che ema kahe che. tethI azubha upayogavALA paMcamakALavartI vakra-jaDone ane caMDa evA caMDarudrAdi vagerene zubhapayoga paNa nathI, to zuddhopayoga to saMbhave ja nahi; tethI - teone cAritra mAnI zakAze nahi. mATe avataraNikAmAM kahela che ke tIrthapravRttinA ucchedano prasaMga prApta thaze, kema ke tIrtha vakra ane jaDa sAdhuothI cAle che. A pramANe siddhAMtapakSI kahe che. s:-ye hi vakrajaDA niSkAraNameva kauTilyamAcaranti, ye ca caNDarudrAcAryaprabhRtayo niSkAraNameva kupyanti, na teSAM mAyAkrodhau prazastarAgA'pravRttatayA zubhAviti nojjIvati zubhopayogaH, tadanavakAze tu zuddhopayogo'pi dUra eveti kathaM teSAM cAritravArtA'pi? yogasthairyarUpacAritrAbhyupagame tu na * kiJcidanupapannam, sajvalanamAyAkopAbhyAM tasyAticArakaraNe'pi mUlato'napAyAt, yadAgamaH- ''savvevi aiyArA saMjalaNANaM tu udayao Tuti / mUlacchejjaM puNa hoi bArasaNhaM kasAyANaM / ti|[aav.ni. 112 ] yuktaM caitat, yathA hi vajaM jvalanasaMparkAduSNIbhavati, na tu mUlato vinazyati tathA saMjvalanAdapi cAritraM sAticAratAmaJcati, na tu mUlato vinshyti| uktaM ca ' 1. sarvepyaticArAH saMjvalanAnAM tUdayato bhavanti / mUlacchedyaM punarbhavati dvAdazAnAM kssaayaannaam||

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68. . . ...... adhyAtmamata parIkSA ..... .::::::'. . . . . . . . . . . . . .gAthA : 143 evaM vihANa vi ihaM caraNaM dilR tiloganAhehiM / jogANa thiro bhAvo jamhA eesi suddho u||1|| athiro a hoi bhAvo iyaro sahakArivaseNa Na puNa taM haNaI / jalaNA jAyai uhaM vajaM Na ya cayai tattaMpi // 2 // [parAza 27/4-46 ] ; paMcAzakanI gAthAmAM gathi ho mAvo' pATha che tyAM paMcAzaka graMthamAM thoDo pho' e pramANe pATha che, e mujaba ame ahIM artha karela che. TIkArya -"ze' je paMcamaArAvartI vakra-jaDa sAdhuo, niSkAraNa ja kuTilatA Acare che, ane je caMDarudrAcArya vagere niSkAraNa kopa kare che, teone mAyA ane krodha prazastarAgathI apravRtta hovAne kAraNe zubha nathI. ethI karIne zubhopayoga (teone) hoto nathI. tenA = zubhopayoganA, anavakAzamAM zuddhopayoga paNa dUra ja che. ethI karIne teone cAritranI vAta paNa kyAMthI hoya? vaLI, yogastharyarUpa cAritranA svIkAramAM kAMI anupapanna nathI, kema ke saMjavalana mAyA ane kopa vaDe tenA = cAritranA, aticArakaraNamAM paNa mUlathI anapAya che. * * bhAvArtha - pAMcamA ArAmAM rahela vakra ane jaDa sAdhuonI kuTila AcaraNA che te mAyArUpa che, ane caMDarudrAcArya vagereno je kopa che te baMne niSkAraNa hovAnA kAraNe prazasta rAgathI apravRtta che, mATe te mAyA ane krodhamAM prazasta rAgathI apravRttapaNuM hovAthI te mAyA ane krodha zubha nathI. tethI temane zubhopayoga nathI ane tenA anavakAzamAM zuddhopayoga paNa dUra ja che, mATe teone cAritra nathI e prApta thaze; ane bhagavAne temane cAritra kahela che. vaLI teone cAritra na mAnIe to vakra-jaDa sAdhuothI tIrtha cAle che tenA ucchedanI prApti thaze. mATe yogastharyarUpa cAritra svIkAravAmAM kAMI anupapanna nathI, arthAt svasiddhAMta (zvetAMbara saMpradAya) je temanAmAM cAritra svIkAre che te saMgata thaI jAya che. kema ke saMjvalana mAyA ane krodha dvArA cAritranA aticArakaraNamAM paNa mUlathI cAritrano nAza thato nathI, mATe teomAM sAticAra cAritra saMgata thAya che. pUrvamAM kahyuM ke saMjavalana mAyA ane krodhadvArA cAritranA aticArakaraNamAM paNa cAritrano mUlathI nAza thato nathI, temAM sAkSI Ape che - TIkArya - "lAma:' je Agama A pramANe che - sarva paNa aticAro saMjavalananA udayathI thAya che, ane bAra kaSAyonA udayathI mUlacchedya aticAra thAya che, arthAt saMyamano nAza kare tevA aticAra thAya che. ahIM mUla" nAmanuM AThamuM prAyazcitta che tenA vaDe je aparAdha dUra karAyate mUlachedya kahevAya che, arthAt bhUlanAmanA prAyazcittathI te aparAdha dUra karIne pharI saMyamanI prApti thAya che. ; "vArasadaMvAlAyA' pachI 'yataH' adhyAhAra che. 'tti' uddharaNanI samApti sUcaka che. evaM vidhAnAmapIha caraNaM dRSTaM trilokanAthaiH / yogAnAM sthiro bhAvo yasmAdeteSAM shuddhstu|| asthirazca bhavati bhAvaH sahakArivazena na punastaM hanti / jvalanAjjAyata uSNaM vajaM na ca tyajati tattvamapi //

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: - , , , , , 3 3 3 gAthA : 143 . . . . . . . . . . . . . adhyAtmamata parIkSA. . . .685 TIkArya - "yuvaitan'- ane A yukta che arthAt je pUrvamAM kahyuM ke saMjavalana kaSAyathI aticAra thavA chatAM cAritrano mUlathI nAza thato nathI e vAta yukta che. te ja vAta daSTAMta dvArA batAve che - "yathA jema vaja agninA saMparkathI uSNa thAya che paraMtu mULathI nAza pAmatuM nathI, tema saMjavalana kaSAya)thI paNa cAritra sAticAra bane che paraMtu mUlathI nAza pAmatuM nathI. "ra" - ane kahyuM che - AvA prakAranAne paNa = vakra-jaDatvAdiyuktone paNa, ahIMcAritra bhagavAna vaDe jovAyuM che. zuM badhAne jovAyuM che? tethI kahe che - badhAne nahi, paraMtu pravrayAne yogya evA jIvone. temAM hetu kahe che- je kAraNathI emano=vakra-jaDano, sthira sthAyI, bhAva-adhyavasAya, zuddha = prazasta, ja che, ane vaLI itara azuddhabhAva, asthira=asthAyI =kAdAcika, hoya che. kevI rIte azuddhabhAva thAya che to kahe che - sahakArInA vazathI tathAvidha sAmagrInA sAmarthyathI, thAya che. arthAt bAhya tevA prakAranA nimittane pAmIne kyAreka azuddha bhAva thAya che, paraMtu svataH ja thato nathI. ahIM prazna thAya ke kyAreka azuddha bhAva thAya che tyAre zuddhabhAvanA svabhAvarUpa caraNanI upati nAza, thaze ne? tethI kahe che-te = azuddha bhAva, cAritrane haNato nathI. emAM daSTAMta kahe che -agnithI vaja uSNa thAya che paraMtu vajatvarUpa tattvane = svabhAvane, choDatuM nathI. C ahIM gAthAmAM nodhA' zabda yogyatA arthamAM che. "no' = "vonA artha che, ane teno anvayavaMvihAI = vaMvidhAnanI sAthe che. AvA prakAranA paNa yogyone bhagavAna vaDe cAritra jovAyuM che e pramANe anvaya che. ane temAM hetu kahyo ke je kAraNathI emano yogya jIvono, sthAyIbhAva zuddha che. "suddhA ahIM tu va kAra arthaka che, ane tenuM tAtparya e che ke teomAM mUlaguNamAM yatanA karavAno pariNAma sthAyIbhAvarUpe zuddha ja che, arthAt sadA te bhAva teone varte ja che. ane kyAreka tathAvidha sAmagrInA vazathI azuddha bhAva thAya che ema kahyuM, tenuM tAtparya e che ke tevA prakAranA bAhya nimitto pAmIne jemacaMDarudrAcAryane krodhano udaya thato hato tema bAhya sAmagrIne pAmIne kyAreka azuddha bhAva thAya che, paraMtu sthAyIrUpe to zuddha bhAva ja rahe che. arthAt jevuM sahakArI kAraNa dUra thAya che eTale zuddha bhAva ja rahe che, ane te azuddha bhAva cAritrano nAza karato nathI. As:- nanvevamutsaraguNAtikrame nirbhaGgacAritramApatramiti cet? idamitthameva, kaH kimAha? uktaMca paJcAzake'guruguNarahio vi ihaM daTThavvo mUlaguNaviutto jo / na hu guNamettavihuNo tti caNDaruddo udAharaNaM // [paMcAzaka 22-3] TIkArtha "navevam'nathI saMpradAyapakSI A pramANe kahe ke, A prakAre = pUrvamAM kahyuM e prakAre, uttaraguNanA atikramamAM nirbhaga cAritra = akhaMDa cAritra, prApta thaze. teno uttara ApatAM siddhAMtapakSI kahe che ke, A e pramANe ja che; arthAt uttaraguNanA bhaMgamAM cAritra akhaMDa rahe che e vAta e pramANe ja che. emAM koNa zuM (nA) kahe che? 1.' guruguNarahito'pIha draSTavyo mUlaguNaviyukto yaH / na khalu guNamAtravihIna iti caMDarudra udAharaNam / /

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adhyAtmamataparIkSA gAthA : 143 ruM = ane paMcAzakamAM kahyuM che - 'gurumuLa' ahIM je mULaguNarahita che te ja guruguNarahita jANavA, paraMtu guNamAtravihIna nahi, jema - caMDarudrAcArya dRSTAMta che. TIst :- nanu mUlaguNeSu sthirabhAvazcAritramiti tAvadbhavatAM pratijJA, sa ca zuddhopayogarUpa eva paryavasyati, tenaiva sakalamUlaguNaparipAlanasaMbhavAt, tasyaiva ca marudevyAdAvapi sambhavAditi cet ? na pravRttirUpaprayatnasya tatrAsambhave'pi nivRttirUpaprayatnasya sutarAM smbhvaat|' prayatna evAyamiti cet ? satyaM, saMyame prayatna eva cAritraM, ""mANusattaM suI saddhA saMjamaMmi ya vIriyaM" ityAdau tathopadezAt, bhagavaddarzanAnandayogasthairyamupeyuSI / kevalajJAnamamlAnamAsasAda tadaiva sA / / rUti yogazAstravRttau [ 2-10-236] marudevyA api yogasthairyarUpacAritraprAptereva suucnaat||143|| TIkArya :- 'nanu' 'nanu'thI saMpradAyapakSI A pramANe kahe ke, mUlaguNamAM sthirabhAvacAritra che e pramANe tamArI pratijJA che, ane te=mUlaguNamAM sthirabhAva, zuddhopayogarUpa cAritramAM ja paryavasAna pAme che. kema ke tenA vaDe ja= zuddhopayoga vaDe ja, sakaLa mUlaguNanA pAlanano saMbhava che. (paNa nahi ke yogapariNAmarUpa cAritra vaDe). ane teno ja= zuddhopayogano ja, marudevAdimAM paNa saMbhava che. bhAvArtha :- jo zuddhopayogarUpa cAritra na svIkAro ane yogapariNAmarUpa cAritra svIkAro, to marudevAdimAM ghaTI zake nahi; kema ke marudevAe pAMca mahAvratonA pAlanarUpa yatna karela nathI. tethI mULaguNa viSayaka yogaAryarUpa cAritra temane saMbhavI zake nahi, paraMtu zuddhopayogarUpa cAritra temane saMbhavI zake. tethI mULaguNono sthirabhAva e zuddhopayogarUpa ja svIkAravo joie, ane te zuddhopayogarUpa cAritra siddhamAM paNa ghaTI zake che. A prakArano saMpradAyapakSano Azaya che. TIkArya :- 'na' tenA nirAkaraNarUpe siddhAMtapakSI kahe che ke ema na kahevuM. 'pravRttirUpaprayatasya' kema ke pravRttirUpa prayatnano tyAM=marudevAdimAM, asaMbhava hovA chatAM paNa nivRttirUpa prayatnano sutarAM saMbhava che. bhAvArtha :- je vakhate marudevAdi saMyamanA pariNAmane pAmyA, te vakhate saMyamanI kriyAomAM pravRttirUpa prayatna nahi te hovA chatAM, sarva paudgalika bhAvothI cittanA nivartanane anukULa yatnasvarUpa nivRttirUpa prayatnano tyAM = marudevAdimAM sutarAM saMbhava che. mATe marudevAdimAM paNa nivRttinA prayatnasvarUpa je vIryavizeSa che te rUpa ja cAritra che. ane te yogasApekSa che mATe siddhamAM cAritra nathI. A pramANe siddhAMtapakSI kahe che. . uttarAdhyayanasUtra- 3-1 asya pUrvArdha: - cattAri paramaMgANi dullahANIha jaMtuNo // catvAri paramAGgAni durlabhAnIha jantoH / mAnuSatvaM zrutiH zraddhA saMyame ca vIryam //

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gAthA : 143 . . . adhyAtmamata parIkSA TIkArya-"ytra' ahIM saMpradAyapakSI kahe ke A prayatna ja che. bhAvArtha-marudevAdino parabhAvamAMthI nivRttine anukULa A prayatna ja che, paraMtu e cAritranathI; paNa parabhAvamAMthI nivRtti thavAne kAraNe utpanna thayelo zuddhopayoga ja cAritra padArtha che. TIkArya -"satya' tenuM nirAkaraNa karatAM siddhAMtakAra kahe che ke tamArI vAta sAcI che. arthAt ardhasvIkRtirUpa sAcI che tema kahe che. te A rIte - "te prayatna ja che ema tame je kaho cho te vAta barobara che, paraMtu te cAritra nathI ema kaho cho te barAbara nathI. kema ke saMyamamAM prayatna ja cAritra padArtha che. (mATe marudevAdine parabhAvamAMthI nivRtti thavAnA prayatnarUpa ja cAritra padArtha che, zuddhopayogarUpa nahi. A pramANe siddhAMtI kahe che) svakathananI puSTi mATe siddhAMtI temAM sAkSI Ape chemAsatta' manuSyapaNuM, zruti, zraddhA ane saMyamamAM vIrya ityAdimAM ityAdi gAthAmAM, te pramANe upadeza che. arthAt saMyamamAM yatna e cAritra che te pramANe upadeza che. bhAvArtha - ahIM uttarAdhyayananA sAkSIpAThano bhAva A pramANe che - cAra zreSTha aMgo ahIMyAM = saMsAramAM, jIvane durlabha che (1) manuSyapaNuM, (2) zruti-zrutajJAna, (3) zraddhA ane (4) saMyamamAM vIrya. ane A prakAranA uddhAraNamAM saMyamamAM vIrya e prakAranA kathanamAM saMyamamAM prayatnane ja cAritrarUpe grahaNa karela che. tenA baLathI siddhAMtapakSIne kahevuM che ke cAritra upayogarUpa nathI paraMtu vIryarUpa che, mATe siddhamAM cAritra nathI. yogazairyarUpa cAritra che tenI puSTi karatAM yogazAstravRttinuM kathana batAvIne bIjo hetu kahe che. te A pramANeTIkArtha "avana'bhagavad darzananA AnaMda vaDe yogadhairyane prApta karatA evA te kamarudevAmAtAe tyAre ja amlAna evA kevalajJAnane prApta karyuM. A pramANe yogazAstranI TIkAmAM marudevIne paNa yogastharUpa cAritraprAprinuM ja sUcana che. mATe saMyamamAM prayatna ja cAritra che. II14all avataraNikA cAritrayopathorArUpatve TUSaUAramaNahi avataraNiyArtha:- cAritrane upayogarUpa mAnavAmAM AvatA bIjAM dUSaNone paNa siddhAMtI kahe che gAthA : caraNaM jai uvaogo jiNANa tA hu~ti tinni uvaogA / ' to e saMtanmAve tati pappA morA 244 (caraNaM yadhupayogo jinAnAM tadbhavantu traya upayogAH / dvayozcAntarbhAve tRtIyasya prakalpanA moghA // 144||)

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688. . . . . . . . adhyAtmamata parIkSA ... ... ... gAthA - 143-144 gAthArtha - cAritra jo upayogarUpa hoya to kevaLIone traNa upayoga mAnavA paDaze. bemAM aMtarbhAva hote chate tRtIyanI katRtIya upayoganI, kalpanAnirarthaka thaze, arthAt jJAna-darzanarUpa be upayogamAM ja cAritrano aMtarbhAva thaI jato hovAthI traNa upayoga mAnavAnI Apatti AvatI nathI, evuM ja kahezo to tRtIya upayoganI kalpanA nirarthaka thai javAthI karI zakAze nahi; ane tethI siddhone pRthagu cAritra guNa hovo siddha thaze nahi. TIkA - vi rivaMzopayopiMtA vanajJAnaM, vastra naM yathAzcAtavAritra reti traya 35yo kevalinAM prAptAH, iti "kevalino dvAvupayogau" ityAgamavirodhaH, evaM cAritreNa saha paryAptasaMjJino'pi trayodazopayogAH prAptA iti "pajjasannisu bAra uvaogA"[ caturthakarmagrantha-5] ityAdhupaplavAnmahadutsUtrasUtraNasUtradhArAyitaM devaanaaNpriysy| TIkArya -"ra'cAritra jo zuddhopayogarUpa hoya to kevalajJAna, kevaladarzana ane yathAkhyAtacAritra e pramANe traNa upayogo kevalIne prApta thaze. ethI karIne "kevalIne be upayogI hoya che" evA Agama vacanano virodha Avaze, . e pramANe cAritranI sAthe paryApta saMjJIone paNa tera upayoga prApta thaze. ethI karIne " patti , vAra3vo ' paryApta saMjJIone 12 upayoga che ityAdi (karmagraMthanA pATha)no upaplava thavAnA kAraNe, moTA usUtranA sUtrane karanAra evA sUtranuM dhArAyita devAnAMjhiyanuM che. arthAt moTA usUtranuM sUtraNa karavuM = utsutranI racanA karavI, te rUpa sUtranuM dhAraNa karavApaNuM tAruM che. [; jema nizcita zabda nizcayanA arthamAM vaparAya che tema ahIM dhArAyita zabda "dhAraNa karavApaNuM arthamAM vaparAyela che. TIkA - aA zabdo yojArUpa vAritrayopayomAdhi sAva tathA jJAna pravAttavAsa roSa iti cet? hanta tarhi sAkAropayogavibhAga eva kA vyavasthA? 'tadAttajJAnavyaktAvantarbhAvAnnAvyavasthe 'ti cet? tarhi viziSTaM jJAnameva taditi tadatiriktacAritrakathApi nirmuulaa| 'karmavaicitryAttadvaicitryamiti cet? tarhi pRthagbhUtasya sato'sya nopayogatvaM, upayogatve vA prAguktadoSAnuparama ityubhayatrapAzArajjuH, tasmAdutsUtraprarUpaNamutsRjya yogasthairyarUpameva caaritrmbhyupeym||144|| TIkArya - "tha' '3tha'thI saMpradAyapakSI A pramANe kahe ke zuddhopayogarUpa cAritranuM sAkArapaNuM hovAthI upayogamArgaNAnA adhikAramAM jJAnamAM ja aMtarbhAva thato hovAthI doSa nathI. arthAt paryAptasaMjJIone 13upayoga prApta thavAno doSa nathI. paraMtu jJAnanA upayogamAM ja teno aMtarbhAva thAya che? teno uttara ApatAM siddhAMtapakSI kahe che kehA' to pachI sAkAropayoganA vibhAgamAM ja zuM vyavasthA che? arthAt koI vyavasthA nathI. 1. savve sanni pajjatte uralaM suhume sabhAsu taM causu / bAyari saviuvvidugaM pajjasannisu bAra uvaogA // sarve saMjJiparyApte audArikaM sUkSme sabhASaM taccatuSu / bAdare savaikriyadvikaM paryAptasaMjJiSu dvAdaza upayogAH //

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* , , , , ES , , , , , , S gAthA -144. 1 . * * * * * . . . . . . . adhyAtmamataparIkSA bhAvArtha- sAmAnyathI cAritra jJAna-darzanarUpa banne upayogamAM hoya che. tethI jo cAritra upayogarUpa kahevAya to jJAna-darzanathI cAritranA upayogane judo mAnavo paDe. paraMtu saMpradAyapakSIe zuddha upayogarUpa cAritrane ja mukhya cAritra svIkArIne kahyuM ke zuddha upayogarUpacAritra sAkAra upayogarUpa che, tethI jJAnamAM ja aMtarabhAva pAmaze, tethI paryAptasaMjJIne 13 upayoga mAnavAno prasaMga nahIM Ave. tene siddhAMtapakSI kahe che ke cAritrano jo jJAnamAM aMtarbhAva karIne tame paryAptasaMjJIne 12 upayoganI saMgati karazo to paNa sAkAropayogano jyAre vibhAga karavAmAM Ave tyAre tenA ATha vibhAga karyA che te thai zakaze nahi. kema ke cAritrano upayoga grahaNa karIne tyAM 9 upayoga kahevA joie. tenA javAbarUpe pUrvapakSI (saMpradAyapakSI) A pramANe kahe cheTIkArya - tAtti' tadAra jJAnavyaktimAM ja aMtarbhAva hovAnA kAraNe avyavasthA nathI. arthAta cAritranA upayogathI Atta = prApta evI, je jJAnavyaktimAM = te vakhate vartatuM mati-zruta Adi je jJAna hoya te rUpa jJAnavyaktimAM, cAritrano aMtarbhAva thato hovAnA kAraNe sAkAropayoganA ATha vibhAga saMgata ja che, mATe avyavasthA nathI. vizeSArtha-ahIM e prApta thAya ke jJAna ane darzanano upayoga kramasara hoya che, eka sAthe hoto nathI. tethI jyAre nirAkAra evo darzanano upayoga hoya tyAre paNa cAritranI prApti hoI zake; to pachI zuddhopayogarUpa cAritranuM sAkArapaNuM che tema kema kahyuM? tenuM tAtparya e che ke zuddhopayoga e nirvikalpa dazA che, ane te sAkAra che, nirAkAra nathI; ane te sivAyanuM cAritra pUrvapakSIne gauNarUpe ja abhimata che. arthAta cAritranA kAraNarUpe ja abhimata che, vAstavika cAritra to zuddhopayogarUpa ja che. tethI teno jJAnamAM ja aMtarbhAva thai zake, darzanamAM nahi. mATe koI doSa nathI. utthAna :- saMpradAyapakSInA kathanano uttara ApatAM siddhAMtapakSI kahe che - TIkArya - hiM - to pachI viziSTa jJAna ja te che arthAta cAritra che. ethI karIne jJAnathI atirikta cAritranI kathA paNa nimULa che. ane te siddhAMtakArane ISTa che, kema ke siddhamAM temane jJAna abhimata che ane jJAnasvarUpa ja cAritra mAnavAmAM siddhAMtIne koi bAdha nathI.) tame ahIM pUrvapakSI A pramANe kahe ke, karmanA vaicitryathI tenuM = cAritranuM, vaicitrya che. bhAvArtha-jJAnarUpa cAritra hovA chatAM cAritramohanIyakarma te vizeSa jJAnano avarodha kare che, jayAre anya jJAnano kevalajJAna AvAraka karma avarodha kare che. A rIte upayogarUpa jJAna ane cAritra hovA chatAM tenA AvAraka karmanA vaicitryathI jJAna ane cAritranuM vaicitrya che. A pramANe saMpradAyapakSI kahe che. teno uttara ApatAM siddhAMtakAra kahe cheTIkArya - to pachI pRthabhUta hovA chatAM AnuM cAritranuM, upayogapaNuM nathI. athavA upayoga paNuM hote chate prAgukta doSano anuparama che, jethI karIne ubhayatra pAzArajaju che.

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690. . . . . . . . . . . . . . . . . adhyAtmamata parIkSA . . . . . . . . . . . . . .gAthA -144 bhAvArtha - tad AcAraka karmanA vaicitryathI cAritra ane jJAnanuM vaicitra mAnavAthI jJAna karatAM cAritranI pRtha prApti thAya, ane pRthagabhUta evA cAritranuM upayogapaNuM prApta thAya nahi; kema ke jJAna ja upayoga svarUpa che ane cAritra tenAthI bhinna che mATe upayogarUpa nathI tema prApta thAya. ane cAritra upayogarUpa nathI ema saMpradAyapakSI svIkAre to ananyagatithI yogadhairyarUpa ja cAritra teNe mAnavuM paDe, ane jJAnathI pRthagubhUta cAritrane upayogarUpa svIkArIe to pUrvamAM kahelA doSo prApta thAya; arthAt kevalIne kevalajJAna, kevaladarzananI jema yathAvAtacAritrano paNa upayoga mAnavAno prasaMga Ave, e rUpa prAgukta doSano anuparama che=prAgukta doSa aTakato nathI. utthAna :- "vi varia yatrapANaI/RY:" sudhInI TIkAmAM zuddhopayogarUpa cAritra nathI e sthApana karavA siddhAMtapakSIe je yuktio ApI tenuM nigamana karatAM kahe che - TIkArya - "tama' te kAraNathI utsutra prarUpaNAne choDIne yogaaiyarUpa ja cAritra svIkAravuM joIe (ema siddhAMtapakSInuM kahevuM che.) 144 avataraNikA - nanu yogAzairya : prayatra sonAmahu, yonAM tu yojamAvAva tAvArtha zailezyAM cAritrasaMbhavaH? ityAzaGkAyAmAha avataraNitArtha nathI saMpradAyapakSI kahe che ke yogadhairyarUpa prayatna sayogI kevalIone ho, paNa ayogI kevalIone to yogano abhAva hovAthI ja tenA = yoganA, abhAvathI zailezI avasthAmAM kevI rIte cAritrano saMbhava che? AvI AzaMkAmAM siddhAMtI kahe che gAthA - selesIe jatto nivittirUvo sa ceva thirabhAvo / na ya so siddhANaM pi ya ja tesiM vIriyaM natthi // 15 // (zailezyAM yatno nivRttirUpaH sa caiva sthirabhAvaH / na ca sa siddhAnAmapi ca yatteSAM vIryaM nAsti // 145 / / ) gAthArtha - zailezImAM nivRttirUpa prayatna che ane te sthira bhAva che = sthirabhAvarUpa cAritra che, ane te ja = nivRttirUpa yatna ja, siddhone paNa che ema na kahevuM. arthAt zailezImAM to nivRttirUpayatna che ja paNa siddhone paNa che ema na kahevuM. je kAraNathI teone = siddhone, vIrya nathI. dara vai'mAM "va kAra che teno yoga gAthAnA uttarArdhamAM rahelA ":'nI sAthe che. "sAva' A pramANe anvaya karavo ane siddhAnAmapi' pachI 'kAra che te pAdapUrti mATe che.

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gAthA : 14-145...... . . adhyAtmamata parIkSA * * * * * * * * * *691 TIkA - zAmapi yonirodhopanI tripurisIprInyanakSanivRttithatisaddhAvA paramozcaryarUpa cAritraM nirAbAdham, samitisAmrAjyalakSaNasya pravRttirUpasya yogopanItasya cAritrasya bAdhe'pi tdbaadhaat| na ca vIryaM vinA vIryavizeSarUpaM cAritraM katham? iti vAcyaM, zailezIpratipannAnAM karaNavIryAbhAve'pi lbdhiviirysyaa'baadhittvaat| yadArSam "tattha NaM je te selesI paDivanayA te NaM laddhivIrieNaM savIriyA karaNavIrieNaM aviiriyaa|"ttiaaat eva teSAM sarvasaMvaraH snggcchte| uktaMca-"ayogikevaliSveva sarvatassaMvaro matA" [ ] ti, jInevasthAvaramasamaye saMvanapravRtti hiM varSanovALAM vaccenA saMvara, ayameva ca naizcayiko dharmaH adharmakSayaheturiti giiyte| TIkArya ane sthApi' zailezI avasthAmAM paNa = zelezInI pUrva to che paNa zelezI avasthAmAM paNa, yoganirodhathI upanIta niSpanna thayela, trigutinA sAmrAjyarUpa nivRttiprayatnano sadbhAva hovAthI paramayogadhairyarUpa cAritra nirAbAdha che. utthAna - ahIM prazna thAya ke cAritrayoganA pariNAmarUpa che ane zailezI avasthAmAM mana-vacana ane kAyAnA yogo ja nathI to cAritra kaI rIte hoI zake? tethI kahe che - thakA- "mati samitinA sAmrAjyalakSaNa pravRttirUpayogothI niSpanna thayela cAritrano bAdha hovA chatAM paNa, teno=triguptinA sAmrAjyalakSaNa nivRttiprayatnarUpa cAritrano, abAdha che. A pramANe siddhAMtakAre yogastharyarUpa ' cAritra 14mA guNasthAnakamAM nirAbAdha che ema batAvyuM.). nA te vAtanI puSTi karatAM siddhAMtI kahe che ke vIrya vagara vIryavizeSarUpa cAritra kema saMbhave? ema na kahevuM. utthAna - ahIM saMpradAyapakSI kahe che ke yogastharyarUpa cAritrane tame vIryavizeSarUpamAno cho, ane 14mA guNasthAnake to koi jAtanuM vIrya pravartatuM nathI, mATe tyAM vIryano abhAva che, tethI mULaguNamAM sthirabhAvarUpa vIryavizeSarUpa cAritra paNa tyAM hoI zake nahi. tenA nirAkaraNarUpe siddhAMtI kahe che - TIkArya - zailezI - zailezIpratipakSane = zailezI avasthA pAmelAne, karaNavIryano abhAva hovA chatAM paNa labdhivIryanuM abAdhitapaNuM che.. bhAvArtha siddhAMtakAranA kathananuM tAtparya e che ke, 14mA guNasthAnake sarvathA vIryano abhAva nathI paraMtu karaNavIryano abhAva che, tethI tyAM labdhivIrya nirAbAdha che; mATe tyAM vIryavizeSarUpa cAritra paNa che. vizeSArtha:- ahIM prazna thAya ke karaNavIryano artha vyApRta vIrya che ane labdhivIryano artha avyAkRta vIrya che, to jevIryapravartatuM na hoya te cAritrarUpa kema kahI zakAya? jema saMsAravartI jIvomAM labdhirUpe anaMtavIrya che chatAM tenA 2. prajJaa--2-7ra tatra je te zaiklezIpratipatrokta vhivIrve savI: raNavIrveda maryAdA

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692. adhyAtmamataparIkSA gAthA - 145 baLathI saMsArIjIvone cAritrI kahevAtA nathI, ane tema kahevAtA hoya to nigodanA jIvomAM paNa labdhirUpe anaMtavIrya che, tenA baLathI teone cAritrI mAnavAno prasaMga Ave. ahIM vizeSa e che ke 13mA guNasthAnaka sudhI mana-vacana ane kAyAnA yogonA pravartanathI vyAvRta vIrya che, ane te karaNavIryarUpa che. te karaNavIrya mana-vacana ane kAyAnA pudgalothI pravarte che. te vIrya jyAre audayikabhAvamAM pravarte che tyAre acAritra pariNAmarUpa che, ane te ja mana-vacana ane kAyAthI pravartatuM vIrya mULaguNomAM sthirabhAvane anukULa yatnarUpa varte che, tyAre cAritra pariNAmarUpa che. ane 13mA guNasthAnakane aMte mana-vacana ane kAyAnA vyApAranA nirodhane anukULa jIvamAM yatna prAdurbhAva thAya che, tenAthI 14mA guNasthAnakamAM te yogono nirodha thAya che, te vakhate je vIrya atyAra sudhI paudgalika bhAvamAM pravartatuM hatuM temAMthI nivRtta thavAnA yatna svarUpa thayuM; tethI te cAritrarUpa che; ane te vIrya ceSTArUpa nahi hovAthI labdhirUpa che. ane saMsAravartI jIvomAM anaMtavIrya labdhirUpe che te karmathI AvRta hovAthI avyAvRta che, tethI te cAritrarUpa nathI. jyAre 14mA guNasthAnakamAM te vIryane avarodha karavAno jIvamAM yatna pedA thayelo che, tenAthI mana-vacana ane kAyAnA yogo avyAvRta thavAthI triguptinuM sAmrAjya tyAM prApta thAya che, te nivRttinA prayatnarUpa labdhivIrya che; mATe te cAritrasvarUpa che. zailezI avasthAmAM karaNavIrya nathI ane labdhivIrya che, temAM sAkSI Ape che - = TIkArya :- 'cArjam' je kAraNathI ArSa A pramANe che - tyAM jeo zailezI avasthAne pAmelA che teo labdhivIrya vaDe savIrya hoya che, karaNavIryanI apekSAe avIrya hoya che. * 'tti' uddharaNanI samApti sUcaka che. 'ata va' A ja kAraNathI = pUrvamAM kahyuM ke zailezImAM labdhivIryanuM abAdhitapaNuM che A ja kAraNathI, teone = zailezI avasthAvALA jIvone, sarvasaMvara ghaTe che. bhAvArtha :- sarvathA vIrya na hoya to sarvasaMvarabhAva pedA thai zake nahi; kema ke karmakSayane anukULa mahAyatna svarUpa sarvasaMvara padArtha che, ane 14mA guNasthAnakamAM je labdhivIrya che te jIvanA mahAyatnasvarUpa che. te A rIte - saMsA2vartI jIva audArikazarI2 ane kAryaNazarIra sAthe saMbaMdha dharAve che, tenA kAraNe sahaja rIte saMsArIjIvamAM calasvabhAvatA prApta thAya che; ane zailezI avasthAmAM te calasvabhAvanA avarodha mATeno mahAyatna vartato hoya che, tethI vIryaMtarAyakarmanA kSayathI prAdurbhAva thayeluM vIrya pudgalamAM pravartatuM baMdha thAya che, ane jIvamAM labdhirUpe te vIrya prApta thAya che; tethI tyAM sarvasaMvarabhAva prAdurbhAva thAya che. temAM sAkSIpATha ApatAM kahe che - - TIkArya :- '3n ca'- ane kahyuM che - ayogI kevalIomAM ja sarvasaMvara mAnya che. ethI karIne zailezI avasthAnA carama samayamAM sakaLa karmaprakRtino kSaya thaye chate ja karma ane nokarmano kArtyathI = saMpUrNataH, saMvara che; ane A ja = saMpUrNataH saMvararUpa ja naizcayika dharma, adharmanA kSayano hetu che, e pramANe kahevAya che.

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gAthA.145.............. adhyAtmamata parIkSA ................ 693 vizeSArtha:- ahIM prazna thAya ke ayogI kevalImAM sarvasaMvara che ane teno kALa asaMkhyAta samaya pramANa che, to pachI zailezI avasthAnA carama samayamAM saMpUrNataH saMvara che tema kema kahevAya? kema ke ayogI kevalI avasthA asaMkhyAta samayanI che, mATe carama samayathI pUrvanA samayomAM paNa sarvasaMvara hovo joie. tenuM samAdhAna e che ke sarvasaMvara ayogI kevalI avasthAmAM ja che anyatra nahi, paraMtu ayogI kevalI avasthAmAM paNa sarvatra nathI. jo sarvatra hoya to ayogI kevalIne sarvasaMvara che tema uddhAraNamAM kahevuM joie, paraMtu "ayogI kevalImAM sarvasaMvara che tema kahela nathI paraMtu ayogI kevalI avasthAnA caramasamayamAM ja sarvasaMvara kahela che. tethI ayogI guNasthAnakamAM sarvatra sarvasaMvara nathI paNa carama samaye ja che. yadyapi vyavahAranayathI zailezI avasthAnA carama samaya sudhI jIva karmayukta che, ane tenA uttara samayamAM = siddhAvasthAnA prathama samayamAM, kamarahita che; to paNa nizcayanayanI daSTie kriyAkALa ane niSThAkALa eka ja kALamAM hovAthI, zailezI avasthAnA carama samayamAM karma che ane te ja carama samayamAM karmano nAza thAya che, mATe tyAM sakalakarmaprakRtino kSaya kahela che. ane sarvakarmano kSaya thavAthI carama samayamAM karmano saMvara che = kAzmaNa zarIranA udayathI thatA pariNAmanA abhAvarUpa saMvara che; ane nokarmano saMvara che, ane nokarmano saMvara e che ke karmathI bhinna evA zarIrAdinA pudgalothI thatA pariNAmanA abhAvarUpa nokarmano saMvara che. arthAt karma ane nokarma dvArA thatA jIvanA pariNAmano abhAva hovAthI te baMneno jIvamAM saMpUrNataH saMvara che. ane A sarvasaMvaranaizcayika dharma che - nizcayanayane abhimata jIvanA pariNAmarUpa dharma che - "vahu sahAvo cho e sUtra pramANe jIvanA svabhAvarUpa dharma che. kema ke karma ane nokarmanI asarathI mukta evA jIvanA pariNAmarUpa te saMvara che, ane sarvasaMvararUpa ja naizcayika dharma, adharmanA kSayano hetu che. " tAtparyae che ke yadyapi hetu= kAraNa, pUrvakSaNamAM hoya ane kArya uttarakSaNamAM pedA thAya che ema vyavahAranayane saMmata che, paraMtu nizcayanayanI dRSTie kAraNa ane kArya eka ja kSaNamAM hoya che. tethI je samaye A sarvasaMvararUpa naiyika dharma pedA thAya te vakhate adharma hoya to A naiRRyika dharmathI te adharmano kSaya thAya tema svIkAravuM paDe. paraMtu pUrvalaNavartI je adharma che tenA virodhI pariNAmarUpa A dharma che, tethI chAyA ane AtapanI jema dharma ane adharmanuM sahAvasthAna nathI; tethI jyAre sarvasaMvararUpa naiRRyika dharma pedA thAya che tyAre, pUrvakSaNavartI je adharma hato tene dUra * karIne ja A dharma pragaTa thAya che. e prakAranA AzayathI A dharmane adharmanA kSayanA heturUpe kahela che. - saMkSepathI bhAva e che ke, vartamAna kSaNamAM A dharma pedA thAya che tenI pUrvekSaNamAM karmathI thanArA pariNAmarUpa adharma jIvamAM hoya che, ane teno kSaya zailezInA carama samayamAM thAya che teno hetu A naiRRyika dharma che. je kSaNamAM nezcayika dharma pedA thAya che te ja kSaNamAM pUrvekSaNamAM vartatA adharmano kSaya paNa thAya che, ane teno hetu sarvasaMvararUpa janaizcayikadharma che. TIkA - nanvayaM sarvasaMva siddhadhvani saMbhavati varSa teSAM na cAritra? 3, uddhAnasama vIryastha kSayeNa teSAM viiryvishessruupcaaritraa'sNbhvaat| prajJaptaM ca prajJaptau, ''tattha NaM je te asaMsArasamAvaNNagA te NaM siddhA, siddhA NaM avIriyA' tti / yattu sakaraNavIryAbhAvAdavIryAH siddhA ityetatsUtravyAkhyAnaM tanmatAntarA 1. prajJapti 1/72 tatra ye te'saMsArasamApanakAH te siddhAH, siddhA avIryAH /

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* * * gAthA -14pa 6 4 . . . . . . * * * * * * * * .. adhyAtmamata parIkSA . bhiprAyeNa saMbhAvyate, anyathA ''tassodaiyAIyA bhavvattaM ca viNivattae samayaM / saMmattaMnANadaMsaNasuhasiddhattAI mottUNaM / ' [vi.bhA.3087] tathA 'samattacarittAI sAisaMto a uvasamio'yaM / dANAiladdhipaNagaM caraNaM pi ya khAio bhAvo / tti-[vi. bhA. 2078 ] bhagavadbhASyakAravacovirodhaprasaGgAt / kiJca siddhAnAM labdhivIryasattve ""siddhA NaM laddhivIrieNaM savIriyA karaNavIrieNaM avIriyA" tti sUtrakalpanaM syAt, yathA ""tattha NaM je te selesIpaDivannayA te NaM laddhivIrieNaM savIriyA karaNavIrieNaM avIriyA" tti| TIkArya - nanvenanu'thI saMpradAyapakSI kahe che ke A sarvasaMvara siddhomAM paNa saMbhave che. ethI karIne teone = siddhone, cAritra kema nathI? arthAt siddhomAM paNa cAritra che. tenuM samAdhAna siddhAMtakAra ' thI kare che - siddhiAmanI siddhigamana samayamAM vIryano kSaya hovAne kAraNe teone = siddhone, vIryavizeSarUpa cAritrano asaMbhava che. siddhigamana samayamAM vIryano kSaya mAnavAmAM zAstravacana ja pramANa che, tethI tenI sAkSIrUpe prajJaptino pATha kahe che - prajJA ane prajJaptimAM kahyuM che - tyAM je (che) teo asaMsAra samApannaka = saMsAranA abhAvane pAmelA che, teo siddha che = sarva kRtyo temane siddha thai cUkyAM che tevA che, (ane) siddho avIryavALA che. dara 'tti' uddharaNanI samApti sUcaka che. A prajJatinA sUtrathI siddho avayavALA siddha thAya che, mATesiddhigamana samayamAM vIryano kSaya thAya che; tethI siddhamAM cAritra nathI ema siddhAMtakAranuM kahevuM che. vatta' je vaLI sakaraNavIryanA abhAvathI avIryavALA siddho che e pramANe A sUtranuM = ukta prajJaptinA sUtranuM, vyAkhyAna (kare che) te matAMtaranA abhiprAyathI saMbhave che. anyathA "tophA ... mori " tathA "samarittArUM... mAvA " e pramANe bhagavAna bhASyakAranA vacanano virodha Avaze. bhAvArtha - prajJaptisUtranA vyAkhyAnamAM je vaLI kathana karela che ke "siddho avIrya hoya che" te sakaraNavIryanA abhAvathI kahela che. tenAthI e prApta thAya ke sakaraNavIrya na hovA chatAM siddhamAM labdhivIrya che, tethI te sUtranA baLathI siddhamAM cAritrano niSedha thai zake nahi. tethI siddhAMtakAra kahe che ke, te sUtranuM vyAkhyAna matAMtaranA abhiprAyathI saMbhave che, ane evuM na mAno to bhAgyakAranA vacanano virodha Avaze. vizeSAvazyakabhASyano artha A pramANe che - je 4 ke 2. tasyaudayikAdikA bhavyatvaM ca vinivartate samakam / samyaktva-jJAna-darzana-sukhasiddhatvAni muktvA // samyaktvacAritre sAdiH sAntazcaupazamiko'yam / dAnAdilabdhipaJcakaM cAritramapi ca kSAyiko bhAvaH // 4. siddhA labdhivIryeNa savIryAH karaNavIryeNa avIryAH // tatra ye te zailezIpratipannakA te labdhivIryeNa savIryAH karaNavIryeNa aviiryaaH|

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gAthA : 14pa............. adhyAtmamata parIkSA..................695 TIkArca -tophAphiyA' tenA=siddhanA, samyakta-jJAna-darzana-sukha ane siddhatvane choDIne audayikAdibhAvo tathA bhavyatva ekI sAthe nivartana pAme che. dara ahIM yAtrimAM "Adi padathI kSAyopathamika, aupathamika ane kSAyika bhAvanuM grahaNa che. tethI samyaktAdi pAMca bhAvone choDIne kSAyika cAritra ane kSAyika vIrya paNa nivartana pAme che, te bhASyakAranA vacanathI ja prApta thAya che. mATe siddhamAM vIryano svIkAra karIe to bhASyakAranA vacanano virodha Ave; tethI prajJaptisUtranuM siddhamAM labdhivIrya svIkAranAra vyAkhyAna matAMtarathI jANavuM. te rIte bhASyanuM bIjuM vacana che ke "samAvarittArUM samyakta ane cAritrasAdi-sAMta ane aupazamika che. (kavala aupathamika samyakta ane aupazamika cAritra sAdisAMta che evuM nathI, paraMtu) dAnAdilabipaMcaka ane cAritrano paNa kSAyikabhAva (sAdisAMta che.) A prakAranA bhASyakAranA vacanathI dAnAdilabdhipaMcaka kSAyika hovA chatAM sAdisAMta che, tethI siddhomAM vIryano abhAva che. mATe "sakaraNavIryanA abhAvathI avIrya siddho che" e prajJaptisUtranuM vyAkhyAna matAMtarathI che. utthAna - A rIte bhASyakAranA vacananA virodhane kAraNe "sakaraNavIryanA abhAvathI avIrya siddho che" e vyAkhyAna matAMtarathI che e batAvIne have yuktithI tenI puSTi karatAM kahe che - TIkArtha - jigna vaLI siddhone labdhivIrya hote chate prajJaptimAM siddhone avIrya kahyA, tenA badale siddho labdhivIryathI savIryavALA che ane karaNavIryathI avayavALA che e pramANe sUtrakalpanA thAya. jema-tyAM je teo zailezI avasthAne pAmelA che teo labdhivIrya vaDe savArya che, ane karaNavIrya vaDe avIrya che, e pramANe prajJaptimAM zailezIne AzrayIne sUtra che.(tema siddhone AzrayIne paNa sUtra kahevuM joie. paraMtu tema kahyuM nathI mATe siddhomAM vIryano abhAva che tema mAnavuM yukta che.) utthAna :-- "thI saMpradAyapakSI prajJaptinA vacananuM samAdhAna karIne siddhamAM labdhivIrya che tenuM sthApana karatAM kahe Ast:- atha zailezIpratipannasiddhayorlabdhivIryAvizeSe'pi svarUpasatkAraNasyApyabhAvAt siddhAnAmavIryatvavyapadeza iti cet? na, evaMvidhe hi vivAde bhASyakAro yamarthamanumanyate tamevArthaM prmaannyaamH| TIkArya-'gatha' zailezIpratipanna ane siddhamAM labdhivIryanuM avizeSapaNuM hovA chatAM paNa svarUpa sat kAraNano paNa abhAva hovAthI siddhone prajJaptimAM avIryatvano vyapadeza che. A pramANe saMpradAyapakSI kahe to siddhAMtapakSI kahe che ke ema na kahevuM. "vaMvize kema ke AvA prakArano vivAda thaye chate bhASyakAra je arthane mAne che te ja arthane ame pramANa karIe - chIe.

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696. ... . adhyAtmamata parIkSA.... ..gAthA : 145 bhAvArtha - zailezIpratipanna ane siddhanA jIvomAM bAhya ceSTAtmaka vIrya nahi hovA chatAM, vIryanA AvAraka karmanA kSayathI prAdurbhAva thayeluM labdhivIrya=bAhyabhAvamAM askuraNarUpa evuM vIrya, avizeSa=samAna, che. paraMtu zailezapratipakSane te vIryapravartananA kAraNabhUta evA zarIrano saMbaMdha che, je svarUpathI sat kAraNarUpa che=vAstavika kAraNarUpa che, ke jenA kAraNe te vIrya skuraNane pAmI zake; jyAre siddhamAM svarUpa sat kAraNarUpa zarIrano abhAva che, tethI siddhomAM labdhivIrya hovA chatAM avIrya kahyA che ane zailezI avasthAnA jIvone labdhirUpe savIrya kahyA che. paNa vastutaH labdhivIrya jema zailezI avasthAmAM che tema siddhamAM paNa che, mATe prajJaptinA pAThanA baLathI siddhone "avIrya.' kahIne siddhamAM cAritrano abhAvasthApana karavo yukta nathI. A prakArano saMpradAyapakSIno Azaya che. tenuM nirAkaraNa karatAM siddhAMtI kahe che ke ema na kahevuM kema ke siddhomAM vIryano abhAva che mATe prajJaptimAM "avIrya' kahyA che, ke svarUpa sat kAraNano abhAva che mATe avIrya kahyA che e prakArano vivAda thaye chate, bhASyakAra je arthane mAne che te ja arthane ame pramANa karIe chIe. arthAt bhASyakAre dAnAdilabdhipaMcaka ane cAritranA kSAyikabhAvane AzrayIne paNa sAdisAMta kahela che, te arthane ame pramANa mAnIe chIe. mATe prajJaptinA sUtrano artha siddho avIrya che e ja karavo ucita che. tethI siddhamAM cAritra nathI te vAta saMgata che. TIkA - matha gharanAvidhyInAM vizvAriNInAmeva tavAnImupakSIvidyArionAM tu sutarAM saMmatro, vikAriguNopakSaye'vikAriguNaprAdurbhAvaniyamAt iti cet? kimidaM vikAritvam? zarIrAdyapekSayA pravarttamAnatvaM tadutpAdyamAnatvaM vA? nAdyaH, kevalajJAnAderapi tthaabhaavprsnggaat| na dvitIyaH, kSAyikabhAvasya shaashvttvaat| "samayAntaritayonidarzanayoriva pravAhApekSayaiva zAzvatatvami"ti cet? sa pravAho yannimittAdhInastannimittanAzAttannAzaH, iti siddhaM caraNadAnAdilabdhInAM saadisaantkssaayikbhaavtvm| TIkArya - 'atha'thI saMpradAyapakSI A pramANe kahe ke vikArI ja evI caraNa-dAnAdi labdhiono tyAre = siddhAvasthAmAM, upakSaya che, paNa avikArI evI dAnAdilabdhiono sutarAM saMbhava che; kema ke vikArI guNanA upakSayamAM avikArI guNanA prAdurbhAvano niyama che. bhAvArtha saMpradAyapakSI potAnI vAtanuM samarthana karatAM kahe che ke, bhASyamAM dAnAdilabdhipaMcakane ane cAritrane AzrayIne kSAyikabhAvane sAdisAMta kahela che, te vikArI evI caraNa ane dAnAdilabdhine AzrayIne che; paraMtu avikArI evI dAnAdilabdhio ane cAritra siddhamAM avazya che. TIkArya - vibhiva' A rIte saMpradAyapakSIe siddhamAM avikArI evA cAritra ane dAnAdilabdhinI siddhi karI tyAM siddhAMtakAra tene pUche che ke, A vikArIpaNuM zuM che? (1) zarIrAdinI apekSAe pravartamAnapaNuM che ke (2) tadutpAghamAnapaNuM = tenA vaDe = zarIra vaDe, utpAdyamAnapaNuM che? A rIte siddhAMtakAra be vikalpo pADIne tenuM nirAkaraNa karatAM kahe chenAda:'pahelo vikalpa =vikArIpaNuM zarIrAdinI apekSAe pravartamAnapaNuM che e pahelo vikalpa, barAbara nathI; kema ke kevalajJAnAdino paNa tathAbhAvano prasaMga Avaze.

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gAthA : 14pa............. adhyAtmamata parIkSA . . . . .697 bhAvArtha - kevalajJAnakALamAM dAnAdi pAMca aMtarAyo ane cAritramohanIyano kSaya thavAthI dAnAdilabdhipaMcaka ane cAritra kSAyika bhAvanAM pedA thAya che; ane kevalIne zarIra hoya che tethI zarIrAdinI apekSAe te dAnAdilabdhio ane cAritra pravartamAna che, mATe te vikArI che. ane vikArI evo te kSAyikabhAvasAdisAMta che ema jo saMpradAyapakSI kaheto, kevalajJAna paNa tadAvArakakarmanA kSayathI prAdurbhAva thAya che, ane te vakhate kevalIne zarIra che tenI apekSAe kevalajJAna pravartI rahyuM che, tethI kevalajJAnane paNa sAdisAMta mAnavAno prasaMga prApta thaze. tenuM samAdhAna saMpradAyapakSI A rIte kare che, kevalajJAna tadAvAraka karmanA kSayathI thAya che mATe zarIranI apekSAe pravartatuM nathI; to te ja rIte caraNa ane dAnAdimAM paNa kahI zakAya, mATe prathama vikalpa barAbara nathI. have bIjA vikalpanuM nirAkaraNa karatAM siddhAMtI kahe che - TIkArya - diya:'bIjo vikalpa tadutpAdyamAnapaNuM - zarIrathI utpAdyamAnapaNuM te rUpa bIjo vikalpa barAbara nathI, kema ke kSAyikabhAvanuM zAzvatapaNuM che. bhAvArtha - zarIra vaDe utpAdyamAna = utpanna thatA hovAnA kAraNe kSAyika evA caraNa ane dAnAdi vikArI che e pramANe saMpradAyapakSI kahe to barAbara nathI. kema ke saMpradAyapakSI siddhamAM cAritra mAne che ane karmanA kSayathI pedA thayelA guNone zAzvata mAne che, ane tethI kSAyika evI caraNa-dAnAdilabdhio zarIrathI utpAdyamAna che mATe vikArI che ema te kahI zake nahi. mATe bIjo vikalpa barAbara nathI, ema siddhAMtakAra kahe che. - ahIM vizeSa e che ke nahitI:'mAM je hetu kahyo ke kSAyikabhAvanuM zAzvatapaNuM che te siddhAMtakAre kahela che, ane siddhAMtakArane kSAyikabhAva zAzvatarUpe abhimata hoya, to kSAyika evA caraNa-dAnAdi sAdisAMtanA baLathI siddhamAM nathI tema te sthApana karI zake nahi. kema ke A hetuthI to siddhamAM kSAyika evuM cAritra che tema siddha thAya che, ane te siddhAMtIne abhimata nathI; mATe siddhAMtIe ahIM A hetu saMpradAyapakSIne je rIte abhimata che te rIte grahaNa karIne kahela che. te A rIte - saMpradAyapakSI kSAvikabhAvane sAdi sAMta mAnatA nathI paraMtu sAdianaMta mAne che, ane bhASyakAranA vacanane saMgata karavA mATe vikArI padArthano artha pUchatAM te kahe ke zarIra vaDe utpAdyamAna hoya te vikArI che, paraMtu karmanA kSayathI pedA thayela evuM kSAyika cAritra zarIra vaDe utpAdyamAna che tema saMpradAyapakSI kahI zake nahi, kema ke karmanA kSayathI utpanna thayeluM cAritra che te cAritrane pharI zarIrathI utpanna karavAnuM rahetuM nathI, mATe sAyikabhAva zAzvata che tema kahela che. TIkArya -"samayAntarita'- ahIM saMpradAyapakSI, A pramANe kahe ke samayAntarita evA jJAna-darzananI jema pravAhanI apekSAe ja kSAvikabhAvo zAzvata che. bhAvArtha:-kevalajJAna ane kevaladarzana kSAyika che ane zAzvata che, chatAM je vakhate kevalajJAnano upayoga che te vakhate kevaladarzanano upayoga nathI ane kevaladarzanano upayoga che te vakhate kevalajJAnano upayoga nathI; kema ke samayanA AMtare baMnenA upayogonA pravAha cAle che ane te zAzvata che. te rIte kSAyika guNo paNa navA navA utpanna thAya che; tethI karmanA kSayathI pedA thayela kSAyikabhAva bIjI kSaNamAM sazarIrIne zarIranI apekSAe utpAdyamAna che, ane jyAM

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| , , , , , , , , , , , , , , 3 9 696. . . . . . . * * * * * * * * * adhyAtmamata parIkSA . . . gAthA -14pa sudhI jIva sazarIrI che tyAM sudhI te kSAyikabhAva zarIra vaDe utpAdyamAna che mATe vikArI che; ane zarIrano abhAva thayA pachI pratikSaNa svataH utpAdyamAna che = jIvanA svabhAvathI ja e pravAha utpanna thAya che, mATe avikArI che. vaLI vikArI evo te kSAyikabhAva sAdisAMta che ane avikArI evo kSAyikabhAva siddhamAM che te zAzvata che. A pramANe saMpradAyapakSInuM samAdhAna che. saMpradAyapakSInA kathananuM nirAkaraNa karatAM siddhAMtI kahe che - TIkAryaH- "pravAha:te pravAha jenimittane AdhIna che te nimittanA nAzathI te pravAhano nAza thaze, ethI karIne caraNa-dAnAdi labdhinuM sAdisAMta kSAvikabhAvapaNuM siddha thaze. bhAvArtha - caraNa-dAnAdi labdhionA AvAraka karmanA kSayathI prAdurbhAva thayela kSAyika caraNa-dAnAdi pratikSaNa utpAdyamAna ane pravAha apekSAe zAzvata che, e pramANe saMpradAyapakSIe kathana karyuM. teno uttara ApatAM siddhAMtakAra kahe che ke, je zarIrAdi nimittane AdhIna te pravAha che arthAt zarIradhArI evA kevalIne cAritramohAdikarmanoMkSaya thavAthI prAdurbhAva thayelo te cAritrAdino pravAha che, te vikArI eTalA mATe kahela che ke te zarIrarUpa nimittane AdhIna che tethI, jayAre te zarIrarUpa nimittano nAza thaze tyAre kSAyika cAritrAdino nAza thaze. kema ke zarIrAdi nimittane AzrayIne ja teo utpanna thatA hatA, have tenuM utpAdaka nimitta nahIM hovAnA kAraNe bhAvimAM tenI utpattino asaMbhava thaze, tethI tenA pravAhano nAza thaze. mATe caraNa-dAnAdilabdhio sAdisAMta kSAyikabhAve che ema siddha thAya che. tethI siddhamAM cAritra nathI. ahIM vizeSa e che ke ghaTanI utpattimAM daMDanimittakAraNa che. ghaTane utpanna karyA pachI te daMDanAza pAme to paNa ghaTa nAza thato nathI; paraMtu kSAyikabhAvanA guNo saMpradAyapakSIe pravAharUpe zAzvata mAnela che. tenA prAdurbhAvamAM kadAvAraka karmano kSaya jema kAraNa che tema zarIrarUpa nimittane AzrayIne kSAyikabhAvano pravAha cAlu che, mATe zarIrarUpa nimittane AzrayIne pratikSaNa te guNono pravAha cAle che; jyAre te pravAhanA nimittakAraNarUpa zarIrano nAza thaze tyAre uttaramAM te pravAha utpanna thai zakaze nahi, tethI te pravAhano nAza thaze. tethI caraNa-dAnAdilabdhio sAdisAMta kSAvikabhAve che tema siddha thaze. tethI siddhamAM cAritra nathI tema siddha thaze. A pramANe siddhAMtI kahe che TIkAH- 3tha jJAnAvikhavAdarUvarAtrilipravAhorina vInimittAthI vinu svAmavikrapati ve? na, evaM styvyaapRtviiryebhystiirthkraadibhystiirthaa'prvRttiprsnggaat| etena svarUpApekSayApi zAzvatatvamavikAritvaM ca praastm| TIkArya - "1tha' atha'thI saMpradAyapakSI A pramANe kahe ke jJAnAdipravAhanI jema cAritrAdipravAha paNa bAhya nimittane AdhIna nathI paraMtu svAbhAvika ja che. saMpradAyapakSInA kathananuM nirAkaraNa karatAM siddhAMtI kahe che ke ema na kahevuM, " kema ke Ama hote chate avyAkRtavIryavALA tIrthakarAdithI tIrthanI apravRttino prasaMga Avaze.

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1 T B T , , , , , , , , , , , , , , , , , gAthA : 145 . . . ... adhyAtmamataparIkSA . * * * * * * * * * 69 bhAvArtha - jema jJAnAdino pravAha bAhya nimittane AdhIna nathI, paraMtu karmanA kSayathI svAbhAvika ja pravarte che = karmano kSaya thavAnA kAraNe jIvamAM tevA prakArano svabhAva hovAthI ja pravarte che; tema cAritrAdino pravAha paNa bAhya nimittane AdhIna nathI paraMtu svAbhAvika ja che, mATe te pravAha sAdisAMta nathI paraMtu sAdi anaMta che. tethI siddhamAM cAritra che e prakAre saMpradAyapakSInuM kathana che. tenuM nirAkaraNa karatAM siddhAMtI kahe che ke, jJAnAdi pravAhanI jema cAritrAdino pravAha paNa bAhyanimittane AdhIna nathI paNa svAbhAvika che tema mAnazo to, siddhamAM parama niSpakaMpatArUpa cAritra je pUrvapakSIne anumata che te cAritrano kevalajJAna vakhate cAritramohanA kSayathI prAdurbhAva mAnavo paDe, ane te ja svAbhAvika pravAha sadA cAle che tema mAnavuM paDe, tethI kevalajJAna vakhate ja kSAyikacAritrI badhA avyAmRtavIryavALA prApta thAya, ane Ama hote chate avyAmRtavIryavALA evA tIrthaMkarAdithI tIrthanA apravartanano prasaMga Avaze. ahIM vizeSa e che ke bAhya nimittane AdhIna cAritrana mAnIe paraMtu svAbhAvika mAnIe to, te cAritrane sadA eka sarakhuM ja mAnavuM paDe. tethI jevuM cAritrasiddhamAM saMpradAyapakSIne abhimata che tevuM ja paramacairyarUpa cAritra sAyikabhAve kevalImAM sadA pravarte che ema mAnavuM paDe. tethI sarva kevalIone avyAmRtavIryavALA mAnavA paDe. tethI tIrthakaronI tIrthanI apravRttinI prAptino prasaMga Ave. A pramANe siddhAMtInuM kahevuM che. TIkArya - "tena AnA dvArA = pUrvamAM kahyuM ke jo cAritranA pravAhane jJAnAdi pravAhanI jema svAbhAvika mAno paNa bAhya nimittane AdhIna che temanA mAno to, tIrthakaro avyAkRtavIryavALA thaze, ane tethI tIrthanI apravRttino " prasaMga prApta thaze e kathana dvArA, vakSyamANa kathane parAsta che. vakSyamANa kathana pUrvapakSInuM e che ke cAritra e jIvanuM svarUpa hovAnA kAraNe svarUpa apekSAe paNa zAzvata ane avikArI che. bhAvArtha:- cAritra pravAhanI apekSAe to zAzvata che, paNa jIvanuM svarUpa che e apekSAe paNa karmanA kSayathI prAdurbhAva thayeluM cAritra zAzvata che ane jIvanuM svarUpa hovAne kAraNe avikArI che. saMpradAyapakSInuM A kathana parAsta e rIte che ke, jo cAritra jIvanA svarUparUpa hoya ane tethI zAzvata ane avikArI hoya, to kevalajJAna vakhate cAritramohanIyano kSaya thayela hovAnA kAraNe cAritra prAdurbhAva thavuM joie. tethI pUrvapakSIne jema siddhamAM nizcalatArUpa cAritra abhimata che, tema kevalajJAna vakhate paNa tadAvAraka karmano kSaya thayela hovAnA kAraNe parIsthiratArUpa cAritra prAdurbhAva thavuM joIe; tethI kevalI avyApRtavIryavALA prApta thAya. mATe cAritra jIvanA svabhAvarUpa nathI paraMtu zarIrAdi bAhya nimittane paNa AdhIna che. tethI kSAyika evuM paNa cAritra zAzvata ane avikArI che e kathana parAsta jANavuM. utthAna -siddhAMtakAre cAritrane sAdisAMta kSAyikabhAvarUpe sthApana karyuM, ane saMpradAyapakSIe cAritra svAbhAvika che ema kahIne cAritrane sAdianaMta sthApana karavA yatna karyo. tenuM siddhAMtIe nirAkaraNa karyuM e viSayamAM je bIjA koi kahe che te "yathI batAvIne tenuM nirAkaraNa karatAM siddhAMtI kahe che -

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999. . . . adhyAtmamata parIkSA. ...gAthA :145 TIkA - ya matijJAnAvInAbava varalanAyitnathInAM copAsApekSA viritramANAM vivAritva kevalajJAnasyeveti-tadasat, evaM sati matijJAnakevalajJAnayoriva tAsAM parasparaM svarUpavailakSaNyaprasaGgAditi lipAilo TIkArya - vaju vaLI ema kahe che ke matijJAnAdinI jemayogasApekSa evI caraNa-dAnAdi labdhionuM vikArIpaNuM. che, ane anyonuM = yoganirapekSa evIcaraNadAnAdi labdhionuM, kevalajJAnanI jema avikArIpaNuM che, te asat che. "avaMti kema ke Ama hote chate = yogasApekSa caraNa-dAnAdi vikArI ane yoganirapekSa caraNa-dAnAdi avikArI ema hote chate, matijJAna ane kevalajJAnanI jema teonA caraNa-dAnAdi labdhionA, paraspara svarUpavaeNlakSaNyano prasaMga prApta thAya. ll145mAM bhAvArtha - matijJAna ane kevalajJAna baMnenuM paraspara svarUpavailakSaNya che, tethI ja matijJAna bhinnakarmanA kSayopazamathI pedA thAya che ane kevalajJAna bhinna karmanA kSayathI pedA thAya che. e rIte yogasApekSa caraNa-dAnAdi labdhio jo vikArI hoya to avikArI karatAM tenuM svarUpa judA prakAranuM hovuM joie, ane tema hoya to tenAM AvAraka karma paNa matijJAna ane kevalajJAnanI jema judAM hovAM joie. paraMtu zAstramAM vikArI evA caraNa-dAnAdimAM ane adhikArI evA caraNa-dAnAdimAM AvArakarUpe koI judAM karmonI vyavasthA batAvelI nathI. tethI A rIte matijJAna ane kevalajJAnanA daSTAMtathI eka ja karmanA kSayathI prAdurbhAva thayela caraNa-dAnAdine vikArI ane avikArI kahevAM saMgata nathI. tethI vikArI evAM caraNa-dAnAdi sAdisAMta che ane avikArI evAM caraNadAnAdi sAdianaMta che, tethI avikArI caraNadAnAdi siddhamAM che tema kahI zakAya nahi ema siddhAMtI kahe che. II14pA? avataraNikA -natathApitA naM matte viriyA kinAre joya! siddhiAmaNapannavasANatA pannA" iti sUtreNAkriyAyA eva siddhigamanaparyavasAnaphalatvapratipAdanAt kathaM kriyArUpasya cAritrasya tathAtvam? ityatrAzaGkAyAmAha avataraNiyArtha:- "vanathI saMpradAyapakSI kahe che ke to paNa = gAthA-145mAM kahyuM ke zailezImAM paNa yoganirodhathI upanIta trigupti sAmrAjyalakSaNa nivRttiprayatnano sadbhAva hovAthI paramayogadhairyarUpa cAritra nirAbAdha che to paNa, "sa mane pannA e pramANe sUtra vaDe = "he bhagavan! te akriyAnuM zuM phaLa che?" "he gautama! siddhigamanaparyavasAnaphaLavALI-caramaphaLavALI akriyA kahevAya che." e pramANe sUtra vaDe akriyAnuM ja siddhigamanaparyavasAnaphalapaNuM pratipAdana hovAthI, kriyArUpa cAritranuM tathAtva=siddhigamanaparyavasAnaphalatva, kema che? e prakAranI ahIMyAM=cAritrane kriyArUpa mAnIne tenA baLathI siddhamAM cAritrano abhAva siddhAMtIe sthApana karyo e kathanamAM, saMpradAyapakSInI AzaMkA hote chate siddhAMtI kahe che - 1. prajJapti 2-5-111 sA bhagavan ! akriyA kiM phalA? gautama ! siddhigamanaparyavasAnaphalA prajJaptA /

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gAthA : 14pa-146 . . . . . . . . . . adhyAtmamataparIkSA . . .701 bhAvArtha-gAthA-145mAM triguptisAmrAjayalakSaNa nivRttiprayatnanA sadbhAvathI zailezI avasthAmAM paNa siddhAMtIe cAritranuM sthApana karyuM, ane e rIte prayatnarUpa ja sarvatra cAritra che tema sthApana karyuM, ane siddhamAM prayatna nahIM hovAthI cAritra nathI ema siddhAMtakAre kahyuM, to paNa " sApattA A pATha akriyAne ja mokSanuM kAraNa kahe che tethI kriyArUpa cAritra saMgata nathI, evI AzaMkAnI saMbhAvanA karIne tenA javAbarUpe gAthA-146mAM siddhAMtI kahe gAthA : aMte ya aMtakiriyA selesI akiriyatti egaTThA / nANakiriyAhi mokkho etto cciya jujjae eyaM // 146 // (ante cAntakriyA zailezyakriyetyekArthAH / jJAnakriyAbhyAM mokSo'ta eva yujyata etat // 146||) gAthArtha - aMte aMtakriyA, zailezI, akriyA e pramANe eka arthavALA zabdo che, AthI karIne ja = A traNe eka arthavALA zabdo che AthI karIne je, "jJAna ane kriyA dvArA mokSa che e vAta ghaTe che. bhAvArtha:-ahIM 'aMte aMtakriyA' kahyuM teno bhAva e che ke jIvananA aMtamAM je aMtakriyA che = sakala karmanA kSayane anukULa evA jIvanA yatnarUpa aMtakriyA che, ane te ja zailezI che, ane te ja akriyA che. A traNe zabdo ekAryavAcI che. haka mULa gAthAmAM aMte ya maM pachI je "rakAra che te pUrva gAthAnA kathanano samuccaya kare che. te A rIte - gAthA-145mAM kahyuM ke zailezImAM nivRttirUpa yatna che te ja sthirabhAva che, ane te siddhone nathI je kAraNathI teone vIrya nathI. tyAra pachI avataraNikAmAM batAvela zaMkAne haiyAmAM rAkhIne samuccaya karatAM gAthA-146mAM kahe che ke, ane aMtamAM aMtakriyA, zailezI ane akriyA "ti vitha rUti = = A traNe, ekArya che. ane TIkAmAM paNa 'moDakriyA zanaizI diti ra." ahI kriyA' pachI rA'kAra che, te paNa upara mujaba samuccaya arthamAM che ane 'rUti' zabda tenA arthamAM che. TIkA-maoNDantakriyA zanaizI kriyeti jovatha va nAnAzAdA tha? rUti ve? te, zailezasyeva meroriva niSprakampAvasthA khalu zailezI, saiva cAnte'ntakriyetyabhidhIyate, ejanAdInAM tadvirodhitvAt, anejanAdInAM ca tdupkaaritvaat| tathA ca prajJaptiH"jAva ya NaM esa jIve sayA samiyaM jAva pariNamai tAvaM ca NaM tassa jIvassa aMte aMtakiriyA havai? miyaputtA no iNaDhe samaDhe" ityaadi| ante tti-maraNAnte aNtkiriytti-sklkrmkssyruupaa| tathA "jAva ya NaM bhante sayA samiyaM no eyai jAva no taM taM bhAvaM pariNamai tAvaM ca NaM tassa jIvassa ante - prajJasa-rU-rU-21rU. yAvacca NaM eSa jIvaH sadA samitaM yAvat pariNamati tAvacca NaM tasya jIvasya ante antakriyA bhavati? mRgAputra! nAyamarthaH smrthH| 2. yAvad bhadanta! sadA samitaM na ejate yAvanna taM taM bhAvaM pariNamati tAvacca tasya jIvasya ante antakriyA bhavati haMta yAvad bhvnti||

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702. adhyAtmamataparIkSA gAthA 146 antiirayA varU ? daMtA gAva hava' [prajJapti-rU-rU-13 ] tyAvi / no yajJa tti=zailezI rAghonanirodhaanno ejata iti| -- TIkArya :- aMte bhavAnne aMtakriyA, zailezI ane akriyA A traNe ekArthavALA bhinna zabdo che. kevI rIte? e pramANe kahe to kahe che - zaileza=meru, tenA jevI niSpakaMpAvasthA zailezI che; ane te ja=niSpakaMpAvasthArUpa zailezI ja, aMte aMtakriyA e pramANe kahevAya che. kema ke ejanAdi=kaMpanAdi, tenA=aMtakriyAnA, virodhI che; ane anejanAdinuM=kaMpananA abhAvanuM, tenuM=aMtakriyAnuM, upakArIpaNuM che. (tethI aMtakriyA niSvakaMpAvasthArUpa che, mATe zailezI svarUpa che.) vizeSArtha :- ahIMvizeSa e che ke niSprakaMpa avasthArUpa ja aMtakriyA che e batAvavA mATe ejanAdine tenA virodhI kahyA, ane anejanAdine tenA upakAraka kahyA, paNa aMtakriyA anejanAdirUpa che ema na kahyuM. tenuM tAtparya e che ke, vastutaH anejana e niSpakaMpAvasthArUpa ja che, to paNa niSpakaMpAvasthAne anukULa evo yatna anejanathI grahaNa karela che; ane ejanathI kaMpanane anukULa yatna grahaNa karela che. tethI niSvakaMpAvasthArUpa je aMtakriyA che tenI ejanakriyA virodhI che ane anejanakriyA upakArI che tema kahela che. - TIkArya :- 'tathA' ane te pramANe prajJaptino pATha che. teno artha A pramANe - 'nAva' jyAM sudhI jIva sadA samita = samyag yatnavALo che, ane jyAM sudhI pariNamana pAme che = navA navA bhAvorUpe pariNamana pAme che = samyak prakAranA yatnavALo hovAnA kAraNe AtmAnA vizuddha-vizuddhatara navA navA bhAvorUpe pariNamana pAme che, tyAM sudhI te jIvane aMtamAM maraNaprAptirUpa aMtamAM sakala karmakSayarUpa aMtakriyA thAya che? te praznano bhagavAna javAba Ape che ke, he mRgAputra! A artha samartha nathI =aMte aMtakriyA thatI nathI. tethI bIjo prazna pUche che tenA samuccaya mATe 'tathA' zabda che. 'tathA'- ane jyAM sudhI he bhagavaMta! sadA samita = sadA samyag yatnavALo, ejanakriyA karato nathI = anejanane anukULa yatna kare che, ane jyAM sudhI te te bhAvane pariNamana pAmato nathI, tyAM sudhI te jIvane aMtamAM aMtakriyA thAya che? tenA javAbarUpe bhagavAna kahe che ke hA, thAya. dara 'daMtA' pachI nAva che te vAkyAlaMkAramAM che. hatyAvi bhagavatIno pATha che. TIkArya :- no yavRtti - bhagavatInA pAThamAM 'no nate' e pramANe kahyuM tenuM kAraNa zailezIkaraNa hovAne kAraNe yoganirodha thAya che, tethI 'no khate' ema kahela che. utthAna :- pUrvamAM kahyuM ke zailezI avasthA ja aMte thanArI aMtakriyA che e pramANe kahevAya che, kema ke ejanAdi tenA virodhI che ane anejanAdi tenA upakArI che. tenA dvArA zailezI avasthA ja aMtakriyA che tema batAvyuM, ane tyAM sAkSIrUpe prajJaptino pATha batAvyo. e pAThamAM "no nate kahyuM. tenA dvArA yoganirodhane kAraNe niSpakaMpAvasthA che

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* * * * * * , , , , , ,999 gAthA :146 . .. * * * * * adhyAtmamataparIkSa. . . . . . . . tema batAvIne aMte aMtakriyA thAya che tema batAvyuM. tenAthI zailezI ane aMtakriyA eka ja che tema siddha thayuM. te ja vAtane vizeSa yuktithI puSTa karatAM kahe che - TIkA-punAvihitanu nAmavipuvati, tathA prANInAM sthApanAdiSa, tathA yonirothAbhidhaanshukldhyaanen sakalakarmadhvaMsarUpA'ntakriyA bhavatItyevaM cAntakriyApi zailezyeveti siddham, akriyApi ca saiva, akriyApadasya yoganirodhe ruuddhtvaat| TIkArya - jhanAlihitakhta' vaLI ejanAdi rahita jIva AraMbhAdimAM vartato nathI, kema ke AraMbha-samAraMbhamAM kaMpanakriyA Avazyaka che.) ane te ja rIte =je rIte AraMbhAdimAM vartato nathI te ja rIte, prANAdinA duHkhApanAdimAM = svanA ke paranA dravyaprANa ke bhAvaprANane duHkha ApavA AdinI kriyAmAM, pravartato nathI. tathA tra' ane te ja rIte = je rIte ejanAdi rahita AraMbhAdimAM vartato nathI te ja rIte, (ejanAdi rahitane) yoganirodhanAmanA zukladhyAna dvArA sakala karmanA dhvaMsarUpa aMtakriyA thAya che. ethI karIne A rIte = yoganirodha nAmanA zukladhyAna dvArA sakala karmanA dhvaMsarUpa aMtakriyA thAya che e rIte, aMtakriyA paNa zailezI ja che. ti= = A siddha che. ane akriyA paNa te = aMtakriyA ja che, kema ke akriyApadanuM yoganirodhamAM rUDhapaNuM dU 'mAra bhaviSu' - ahIM ri'padathI saMraMbha-samAraMbhanuM grahaNa karavuM. ke "prAivInAM ahIM "Adi padathI koIpaNa dravyanA nAzamAM pravartato nathI tenuM grahaNa karela che, ane ":NApanAvivuM ahIM 'Adi padathI nAzanuM grahaNa karavuM. vizeSArtha:- ahIM aMtakriyA e kriyAnA nirodhane anukULayatnarUpa hovA chatAM sakalakarmadhvaMsarUpa aMtakriyA eTalA mATe kahela che ke, aMtakriyA dvArA sakala karmano dhvaMsa thAya che, tethI kArya ane kAraNano kathaMcit abheda grahaNa karIne sakalakarmadhvarUpa ja aMtakriyA kahela che. ane aMtakriyA zailezI che ane yoganirodharUpa niSpakaMpa avasthA e paNa zaiilezI che tethI, yoganirodharUpa zukladhyAna dvArA aMtakriyA thAya che ema kahevAthI sAmAnyathI virodha dekhAya, kema ke yoganirodharUpa karaNa dvArA aMtakriyA thAya che tema kahevAthI aMtakriyA ane yoganirodha judA che ema bhAse. paraMtu vastutaH yoganirodharUpa zukladhyAna e hetu che, ane tenuM kArya sakalakarmadhvaMsa che; ane sakalakarmadhvaMsarUpa kAryane ja aMtakriyArUpa kahIne tenA kAraNabhUta yoganirodhane kahela che, tethI koi virodha nathI. AthI ja ahIM aMtakriyA yoganirodharUpa che ema na kahyuM, paraMtu sakalakarmadhvaMsarUpa che ema kahela che. tethI te apekSAe yoganirodha ane aMtakriyA vacce kathaMcita bheda paNa che. ane aMtakriyA paNa zailezI ja che ema kahyuM tyAM, aMtakriyA paNa yoganirodhane anukULa jIvanA yatnarUpa ja che, tethI aMtakriyA ane yoganirodha eka che. AthI ja pachI kahe che ke, ane akriyA paNa te = aMtakriyA ja che, kema ke akriyApadanuM yoganirodhamAM rUDhapaNuM che. AnAthI e prApta thayuM ke, akriyApada yoganirodhano vAcaka che. mATe akriyA, yoganirodha ane aMtakriyA

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704. . adhyAtmamata parIkSA * * * * * * * * *. . . .gAthA :146 A traNe zabdo ekAryavAcI che. Ama chatAM, vivakSAvizeSathI yoganirodha dvArA aMtakriyA thAya che, arthAt sakala karmano dhvaMsa thAya che tema kahI zakAya. mATe koi doSa nathI. As:- evaM cAkriyAna( ?nta )kriyetyanayoH samAnArthakatvAdakriyAyAM siddhiparyavasAnaphalatvaM pratipAdyamAnaM kriyAyAmeva vizrAmyatIti na ko'pi dossH| yuktaM caitat "'nANakiriyAhiM mokkho" [vi. A. bhA. 3] ityAdinA bhASyakAreNApi jJAnakriyAbhyAmeva tllaabhprtipaadnaat| na vA'kriyayA mokSa iti sUtramUDhatayA bhAvyam, tatra kriyApadasya pravRttiparatayA, naJazca paryudAsavRttitayA srvsNvrruupnivRttiprytnsyaivaabhidhaanaat|| TIkArya - viMgha' ane A pramANe = akriyA aMtakriyA ane zailezI A traNe ekArNavAcI che e pramANe, akriyA ane aMtakriyA e baMnenuM samAnArthakapaNuM hovAthI, akriyAnuM pratipAdyamAna siddhiparyavasAnaphalapaNuM kriyAmAM ja vizrAma pAme che; ethI karIne koI doSa nathI. bhAvArtha - akriyAnuM phaLa siddhi che ema kahIne tenAthI e ja phalita thAya che ke kriyAnuM ja phaLa siddhi che, kema ke akriyA ane aMtakriyA e banne ekAryavAcI che tethI akriyAthI mokSa kahIe ke kriyAthI mokSa kahIe e kathanamAM koI doSa nathI. TIkArya - "yu vaita ane A = akriyAthI mokSa che eno artha kriyAthI mokSa che e vAta siddha karI A, yukta che. kema ke "jJAna-kriyAthI mokSa" ityAdi vacano dvArA bhASyakAra vaDe paNa jJAna ane kriyA dvArA ja tallAbhanuM = mokSalAbhanuM, pratipAdana kareluM che. ra vA' ane akriyAthI mokSa che e prakAre sUtrane mUDhapaNAthI bhAvavuM nahi, arthAt sUtranA zabdArthamAtrane grahaNa karIne artha karavo nahi, paraMtu teno tAtparyAthe vicAravo. kema ke tyAM = akriyAthI mokSa che te kathanamAM, je "akriyA pada che tyAM, "kriyApada'nuM = akriyAmAM vartatA 'kriyA ItyAkAraka padanuM, pravRttiparapaNuM hovAthI, ane pUrve je 'AkAra che je nagAthe che tenuM parhadAsavRttipaNuM hovAthI, sarvasaMvararUpa nivRttiprayatnanuM ja abhidhAna che, arthAta "akriyA' padathI sarvasaMvararUpa nivRttiprayatnanuM ja abhidhAna che. navA " vA'mAM "vA kAra "ra kAra arthaka che. bhAvArtha - akriyAmAM be pado che. "AkAra nagavAcI che, ane kriyApada che te pravRttinuM vAcaka che. paraMtu tyAM nagavAcI je "makAra che te prasajaya pratiSedha arthaka nathI, tethI kriyAnA abhAvane batAvato nathI; paNa paryadAsArthaka che, tethI viparIta kriyAne batAve che. nANakiriyAhiM mokkho tammayamAvassayaM jao teNa / tavvakkhANArambho kAraNao kajjasiddhitti // jJAnakriyAbhyAM mokSaH tanmayamAvazyakaM yatastena / tadvyAkhyAnArambhaH kAraNataH kAryasiddhiriti //

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gAthA - 146. . . . . . . . . . . . . adhyAtmamata parIkSA... .705 jema ajIvamAM "akAra che e jIvanA abhAvane batAvato nathI, paraMtu jIvamAM rahelA caitanyadharmanA abhAvavALA dravyanuM kathana kare che. tema kriyAvAcI pada je pravRttinuM ghotana kare che tenA abhAvavALA prayatnane akriyApada batAve che. arthAt 'kriyA ItyAkArakapada pravRttivALA prayatnane batAve che, "akriyA ItyAkArakapada pravRttinA abhAvavAnA prayatnane batAve che; paNa kriyArUpa prayatnanA abhAvane batAvatuM nathI. tethI akriyAthI mokSa che e sUtrane mUDhapaNAthI vicAravuM joIe nahi, paraMtu prayatnathI ja mokSa che e artha akriyAthI mokSa che e prakAranA vacanathI paNa prApta thAya che. Tos :- nanvayaM sarvasaMvaro na nivRttirUpaH prayatnaH api tu svahetubalAdhInakarmapudgalAdAnacchedarUpa eveti cet? na, taddhetoreva prayatnarUpatvAd, anyathA mokSasyA'puruSArthatvApatteH, puruSakRtyutpAdyo hyarthaH puruSArtha kRtiAddA TIkArya - T' -"nathI saMpradAyapakSI A pramANe kahe ke, A sarvasaMvara nivRttirUpa prayatna nathI, paraMtu svahetu=karmano hetu, je yoga tenA baLane AdhIna je karmayugalonuM grahaNa tenA chedarUpa ja che. teno uttara ApatA siddhAMtakAra kahe che ke ema na kahevuM, kema ke tenA hetunuM jaachedanA hetunuM ja, prayatnarUpapaNuM che, anyathA = pudgalanA AdAnanA chedamAM prayatnarUpapaNuM na mAno to, mokSanA apuruSArthatvanI Apatti Avaze, kema ke puruSanI kRtithI utpAdya arthapuruSArtha che. I146l bhAvArtha-saMpradAyapakSInuM kahevuM che ke, jIva karmayugalone grahaNa kare che te tenA hetubhUta evA mana-vacana-kAyAnA yogane AdhIna che; ane sarvasaMvara pudgalagrahaNanA chedarUpa che, tethI te tyAre ja saMbhave ke mana-vacana-kAyAnA yogomAM je yatna hato te baMdha thai jAya. tethI sarvasaMvara kriyAnA abhAvarUpa ja che paNa prayatnarUpa nathI. tenuM samAdhAna karatAM siddhAMtakAra kahe che ke, pudgalanA AdAnanA chedarUpa kArya prati pravRttirUpa kriyAno yadyapi abhAva hovA chatAM prayatnano abhAva nathI, paraMtu nivRttirUpa prayatna che ja. tethI ja kahe che ke pugalanA AdAnanA chedanA hetunuM prayatnarUpapaNuM che, paNa nahIM ke prayatnAbhAvarUpapaNuM. ane pudgalanA AdAnanA chedamAM prayatnarUpapaNuM na mAno to mokSane puruSArtha kahI zakAze nahi. kema ke puruSanI kRtithI utpAdya artha puruSArtha kahevAya che, ane mokSa puruSanI kRtithI utpAdya rahe nahi. kema ke saMpradAyapakSI pudgalagrahaNanA chedarUpa ja sarvasaMvara kahe che = pudgalagrahaNa kriyAnA abhAvarUpa sarvasaMvara kahe che, je aprayatnarUpa che. tethI mokSane apuruSArtha kahevAno prasaMga saMpradAyapakSIne prApta thAya. ll146ll AvataraNikA - zakU - avataraNikArya - saMpradAyapapakSI zaMkA karatAM kahe che -

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996. . . . . . . . .. * * * * * * * * gAthA - adhyAtmamata parIkSA ........ . gAthA-14-147 naNu joganiroheNaM cArittaM sAsayaM paraM hou / annaha teNa na mokkho ubbhavakAle asaMteNaM // 147 // (nanu yoganirodhena cAritraM zAzvataM paraM bhavatu / anyathA tena na mokSa udbhavakAle'satA // 147 // ) gAthArtha "nanuthI saMpradAyapakSI zaMkA kare che ke yoganirodha dvArA paracAritra = prakRSTa cAritra, zAzvata thAo. anyathA = yoganirodha dvArA paracAritra zAzvata na thAya to, udbhavakALamAM asatu evA tenA vaDe = avidyamAna evA cAritra vaDe, mokSa na thAya. bhAvArtha - siddhAMtakAra mokSamAM cAritrane mAnatA nathI. tenI sAme saMpradAyapakSI kahe che ke yoganirodha dvArA prakRSTa cAritra zAzvata thAo. nahIMtara mokSanA uddabhavakALamAM cAritra mAnI zakAya nahi, tethI mokSanA uddabhavakALamAM asat evA cAritra dvArA mokSa thaI zake nahi, kema ke je vastu sata na hoya te mokSarUpa kAryane pedA karI zake nahi. ahIM vizeSa e che ke nizcayathI kriyAkALa ane niSThAkALa eka che, ane cAritra mokSarUpa kAryane anukULa kriyAtmaka che. siddhAMtakArane te cAritra mokSanI utpattinI pUrvekSaNamAM abhimata che, paraMtu mokSanI utpattinI kSaNathI cAritrano abhAva te mAne che. tethI saMpradAyapakSI kahe che ke, kriyAkALa ane niSThAkALa eka hovAthI mokSanA utpattikALamAM asat evI cAritrarUpa kriyA dvArA mokSarUpa kAryanI niSpatti thaI zake nahi. jema karavata dvArA chedana kriyA je kSaNamAM hoya te ja kSaNamAM lAkaDAno cheda thAya che, tema mokSanI utpattikSaNamAM cAritrarUpa kriyA hoya to ja karmathI muktAvasthArUpa jIva ane karmanA vibhAgarUpa, avasthA niSpanna thai zake. ane mokSotpattinI prathama kSaNamAM cAritra siddha thAya to tenuM koI nAzakana hovAthI te zAzvata siddha thaI jAya. tethI prakRSTa cAritra zAzvata che tema saMpradAyapakSI kahe che. As:- yadyapi cAritramohakSayeNa yathAkhyAtacAritramudapAdi tathApi yoganirodhena paramayathAkhyAtarUpaM cAritramutpAdyatAm, tattvatazcAritramohasya tatpratipanthitve'pi vyavahArAdyogAnAmapi tatpratipanthitvAt, yathA khalvacauro'pi caurasaMsargitayA caura iti vyapadizyate tathA tattvatastadapratipanthitve'pi tatpratipanthimohasAhacaryAdyogAapi tathA vypdishynte| tathA ca teSu jAgratsuna paramayathAkhyAtarUpaMcAritra-munmIlatIti tannirodhAdeva tadutpAda iti| vastutastu paramasthairyarUpaM pAryantikacAritraM yogopanItacalopakaraNatApratibaddhamityeva tannirodhena tdutpaadH| TIkAI' saMpradAyapakSI kahe che ke, jo ke cAritramohanA kSaya vaDe yathAkhyAtacAritra utpanna thayuM to paNa yoganirodhathI paramayathAkhyAtacAritra utpanna thAya che. kema ke tattvathI cAritramohanuM tatpatipaMthIpaNuM cAritranuM pratipaMthIpaNuM, hovA chatAM paNa vyavahArathI yogonuM paNa tatpatipaMthIpaNuM = cAritranuM pratipaMthIpaNuM che. jema acaura=zAhukAra, paNa coranA saMsargIpaNAthI cora e pramANe vyapadeza karAya che=kahevAya che; tema tattvathI tenA apratipaMthI=cAritranA apratipaMthI, hovA chatAM paNa, tenA pratipaMthI=cAritranA pratipaMthI, mohanA sAhacaryathI, yogo paNa te pramANe cAritranA pratipaMthI tarIke, vyapadeza pAme che.

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gAthA : 147. ............ adhyAtmamata parIkSA ........ * * * * * *. . .999 'tathA tra' ane te pramANe cAritranA apratipaMthI hovA chatAM paNa cAritranA pratipaMthI mohanA sAhacaryathI yogo paNa cAritranA pratipaMthI kahevAya che te pramANe, teo yogo, jAgrata hote chate paramayathAkhyAtarUpa cAritra prakaTa thatuM nathI. ethI karIne tenA=yoganA, nirodhathI ja teno-paramayathAkhyAtacAritrano, utpAda che. ; "pi... cAritraputpAdyatAmAMtattvatiH vyavahAromAnAmapitawtipasthitvA sudhInuM kathana heturUpa che, tyAM kahyuM ke vyavahArathI yogonuM paNa paramacAritranuM pratipaMthIpaNuM che. e ja vAtane daSTAMtathI spaSTa karatAM "yathA .. tanu ti" sudhInA kathanathI kahela che. Ipha "ti' zabda e kathananI samApti sUcaka che. utthAna -A rIte daSTAMta dvArA vyavahArathIyogonuM paNa cAritranuM pratipaMthIpaNuM che te batAvatAM tyAM kahyuM ke, mohanA sAhacaryanA kAraNe yogo paNa paramacAritranA pratipaMthI che. tyAM prazna thAya ke, mohadazAmAM mohanA sAhacaryavALA yogo hatA, paraMtu kevalajJAna thayA pachI, pUrvamAM mohanA sAhacaryavALA yogo hovA chatAM atyAre mohano sahacAra nathI, tethI jo tattvathI paramacAritranA pratipaMthI yogo na hoya to vyavahAranayanA aupacArika vyapadezamAtrathI teramA guNasthAnake paramacAritrano abhAva thaI zake nahi. tethI 'vastutaHthI kahe che - TIkA - vastutatu vastutaH to paramacairyarUpa pAkicAritrayogathI upanIta calopakaraNatAthI pratibaddha che, ethI karIne ja tenA yoganA, nirodhathI teno = paramacaiyarUpa pAyantikacAritrano, utpAda che. bhAvArthaH- yadyapithI saMpradAyapakSI kahe che ke, cAritramohanIyanA kSayathI yathAkhyAtacAritra utpanna thAya che ane yoganirodhathI paramayathAkhyAtacAritra pedA thAya che. tenuM kAraNa nizcayanayane AzrayIne paramayathAkhyAtacAritranuM pratibaMdhaka cAritramohanIya hovA chatAM vyavahAranayathI yogo paNa cAritranA pratibaMdhaka che, tethI teramA guNasthAnake cAritramohanIyano kSaya thayelo hovA chatAM yoganirodha pachI ja paramayathAkhyAtacAritra pedA thAya che. ane e ja bhAva dRSTAMta dvArA spaSTa kare che ke, jema corana hovA chatAM coranA saMsargane kAraNe acora paNa cora kahevAya che, tema yogo cAritranA pratibaMdhaka nahi hovA chatAM cAritranA pratibaMdhaka evA mohanA sahacAravALA hovAthI cAritranA pratibaMdhaka kahevAya che. tethI yoganirodha pachI ja paramayathAkhyAtacAritrano utpAda thAya che e pramANe vyavahAranayane AzrayIne kathana karyuM. tyAM prazna thAya ke, nizcayanayathI cAritramohanIya ja paramayathAkhyAtacAritrano pratibaMdhaka hoya, ane vyavahAranayathI mohanA sahacAravALA yoga hovAne kAraNe tene upacArathI paramayathAkhyAtacAritranA pratibaMdhaka kahe, eTalAmAtrathI cAritramohanIya karmano kSaya thayA pachI paramacAritra kema pragaTa na thAya? tethI upacarita vyavahAranayano Azraya choDIne vistutaH'thI saMpradAyapakSI kahe che ke, cAritranuM AvAraka karma cAritramohanIya che ane tenA vigamanathI paramacairyarUpa cAritra pragaTa thavuM joie; Ama chatAM, yogane kAraNe AtmAmAM je caMcaLatA che te paramacAritrano pratibaMdhaka che, tethI 13mAM guNasthAnake paramacAritra pragaTa thatuM nathI. tethI yoganA nirodhathI paramayathAkhyAtacAritranI utpatti che. B-10

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997 gAthA - 147 TIst :- yuktaM caitat, anyathA sayogikevalinAmapi muktiprasaGgAt, jJAnadarzanacAritrarUpasya mokSamArgasya tadAnImabAdhitatvAt, na ca kAraNAntaravilambAdeva tadvilambo yuktaH, samuditAnAmeteSAmavilambyakAraNatvapratipAdanAyaiva '"samyagdarzanajJAnacAritrANi mokSamArgaH" [ta. sU. 1 - 1] iti sUtre vizeSaNavizeSyabhAve'pi vacanabhedanirdezAt tasmAttadAnIM yoganirodhopanItaparamacAritrAbhAvAdeva paramajJAnadarzanasattve'pi na mokSotpAda iti yuktamutpazyAmaH / adhyAtmamataparIkSA - -- TIkArya :- 'yu zvetat' - ane A yukta che, arthAt paramacairyarUpa pAryantikacAritra yogaupanIta calopakaraNatA vaDe pratibaddha che, ethI karIne ja yoganA nirodhathI paramacairyarUpa cAritrano utpAda che e yukta che. 'anyathA' - ema na mAno to ane cAritramohanIya paramacairyarUpa cAritrano pratibaMdhaka che ane tenA vigamanathI paramacairyarUpa cAritra pedA thAya che ema mAno to, sayogI kevalIne paNa muktino prasaMga Ave. kema ke jJAna, darzana ane cAritrarUpa mokSamArganuM tyAre=sayogI avasthAmAM, abAdhitapaNuM che. bhAvArtha :- jema jJAna-darzananA AvAraka karmanuM vigamana thavAthI paripUrNa jJAna-darzana prAdurbhAva thAya che, tema sayogI kevalIne cAritramohanIyano kSaya thayelo hovAthI paramacAritra paNa che, tema mAnavAno prasaMga Ave. tethI jJAna-darzana-cAritra paripUrNa thai gayela hovAnA kAraNe tarata ja muktino prasaMga Ave. paraMtu vAstavika rIte paramacairyarUpa cAritranuM AvA2ka karma cAritramoha che tenA vigamana pachI paNa te pragaTa thavAmAM yogopanIta calopakaraNatA pratibaMdhaka che. tethI jyAM sudhI yoganirodha thato nathI tyAM sudhI paramacAritra utpanna thatuM nathI. mATe kevalajJAna thayA pachI sayogI kevalI avasthAmAM prakRSTa cAritra nathI, mATe muktino prasaMga nathI. tethI yoganirodhathI upanIta calopakaraNatAne paramathairyarUpa cAritranuM pratibaMdhaka mAnavuM te yukta che. TIkArya :- 'na =' ahIM pUrvapakSI--siddhAMtapakSI kahe che ke, kA2NAMtaranA vilaMbathI ja (sayogIkevalIne) teno = mokSano, vilaMba yukta che. to saMpradAyapakSI kahe che ke ema kahevuM yukta nathI. kema ke samudita evA eonuM - = jJAnadarzana-cAritranuM, avilaMbya kAraNatva pratipAdana mATe ja "kSamya varNanajJAnacAritrALi mokSamAn:" e pramANe tattvArthasUtramAM vizeSaNa-vizeSyabhAvamAM paNa vacanabhedano nirdeza che. te kAraNathI=kA2NAMtara vilaMbane kAraNe mokSano vilaMba nathI te kAraNathI, tyAre=sayogIkevalImAM, yoganirodhathI u5nIta paramacAritrano abhAva hovAthI ja 52ma jJAna-darzana hovA chatAM paNa mokSano utpAda thato nathI, e pramANe yukta ame joie chIe. bhAvArtha :- sayogIkevalIne prakRSTa jJAna-darzana-cAritrarUpa mokSamArga prApta thai jAya che, paraMtu yogaabhAvarUpa je kAraNAMtara che tenA vilaMbathI ja sayogIkevaLIne mokSano vilaMba che. jyAre yoganirodha thAya che tyAre te kAraNAMtaranI prApti thAya che ane te vakhate mokSa thAya che, A pramANe siddhAMtapakSInuM kahevuM che. tenA nirAkaraNarUpe saMpradAyapakSI kahe che ke e pramANe kahevuM yukta nathI, kema ke "sabhya vajJajJAnacAritrANi mokSamAryAM:" e pramANe tattvArthasUtramAM =

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gAthA 14............. adhyAtmamata parIkSA ..... . .709 sabhya darzana, jJAna ane cAritra mokSamArga che, e kathanamAM "mokSamALa" na kahetAM "mokSamA" e pramANe ekavacanamAM prayoga karela che, tenAthI e prApta thAya che, traNeno samudAya te paripUrNa mokSamArga che; ane jyAre e traNe prakRSTa hoya tyAre vilaMba vagara kArya thavuM joie e batAvavA mATe ja vacanabheda kahela che. tethI te traNathI atirikta koI kAraNotara nathI ke jenA vilaMbathI sayogIkevalIne mokSano vilaMba che tema kahI zakAya. tethI sayogIkevaLIne samudita evA kAraNaaMtargata yoganirodha upanIta paramacAritrano abhAva hovAthI parama jJAna ane parama darzana hovA chatAM molotpAda thato nathI, e yukta ame joie chIe. TIkA so samayavadhayade"tyavivaranAcaNetarathanupAtIni, zanaizIvaraHsamayamAM vinazcaritrarUpadharmastha zAzvatasyaiva sato mokSajanakatvAt, tadAnIM cAritranAze ca yadevotpAdyate tadeva nAzyata iti mhtsngkttm| TIkArtha "o mayavarava de te = zailezIne caramasamayabhAvI cAritra, ubhaya kSayano = dharmAdharma ubhaya kSayano,=puNyapAparUpa ubhaya kSayano, hetu che; ityAdi vacano paNa A ja arthanA = yoganirodha dvArA parama yathAkhyAtarUpa zAzvata cAritra utpanna thAya che A ja arthanA, anupAtI che. 'snezI' kema ke zailezInA caramasamayabhAvI cAritrarUpa dharmanuM zAzvata ja hote chate mokSajanakapaNuM che. tenI ja puSTi karatAM kahe che"tavAnI' - tyAre = mokSamAM, cAritrano nAza thaye chate jayAre cAritra) utpanna thAya che tyAre ja nAza karAya che e prakAranuM maha saMkaTa che. bhAvArtha: - "tyAvidyApi ahIM "pi' zabda che tenuM tAtparya e che ke pUrvamAM batAvela yukti dvArA to te siddha ja che ke, cAritramohanA kSayathI yadyapi yathAvAtacAritra utpanna thAya che to paNa yoganirodha dvArA paramayathAvAtarUpa zAzvata cAritra utpanna thAya che; paraMtu samayevaratha deja ityAdi anya zAstrIya vacano paNa e ja arthane anusaranArAM che, kAraNa ke zailezI caramasamayabhAvI cAritradharma zAzvata ja hote chate mokSajanaka che. ane tenI puSTi karatAM tavAnI mahatya ram sudhI je kahyuM tenuM tAtparya e che ke, jo cAritrane zAzvata na mAnavAmAM Ave to siddhamAM cAritrano nAza svIkAravo paDe; ane siddhamAM cAritrano nAza svIkAravA mATe saMsAranI aMtalaNamAM e paramayathAkhyAtacAritra utpanna thAya che te ja kSaNamAM teno nAza siddhAMtakArane mAnavo paDe. ane utpattikSaNamAM ja nAza svIkArI zakAya nahi kema ke utpatti eTale bhAva ane nAza eTale teno abhAva. tethI eka javastuno eka ja kSaNamAM bhAva ane abhAva sAthe svIkArI zakAya nahi ane saMsAranI aMtakSaNamAM teno nAza thato na hoya ane muktinI prathama kSaNamAM tenA nAzanI utpatti mAnavAmAM Ave, to muktinI prathama kSaNamAM tenuM astitva hatuM ane te ja kSaNamAM tenA nAzanI utpatti thaI tema mAnavuM paDe. tethI muktinI prathama kSaNamAM tenuM astitva svIkAravAnI Apatti Ave, ane tema svIkArIe to jema mokSanI prathama kSaNamAM cAritra che tema dvitIyAdi kSaNomAM paNa che tema mAnavuM paDe. kema ke prathama kSaNamAM cAritra che tema siddha thAya to pachI mokSamAM cAritra nathI tema siddhAMtakAra kahI zake nahI.mATe muktinI pUrva kSaNamAM ja teno nAza svIkAravo paDe. jema karmono nAza paNa ayogI guNasthAnakanA caramasamayamAM manAya che tethI ja muktinI prathama kSaNamAM karma nathI, tema ayogaguNasthAnakanA

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710. .. ... adhyAtmamata parIkSA.. . . .gAthA : 147 carama samayamAM ja paramacAritrano nAza mAnavo paDe, tethI je kSaNamAM te cAritra utpanna karAya che te ja kSaNamAM nAza karAya che te mAnavArUpa moTuM saMkaTa Ave che. mATe te paramacAritra zAzvata ja chatAM mokSajanaka che tema mAnavuM joIe. ahIM vizeSa e che ke siddhamAM cAritra nahIM mAnanAra siddhAMtapakSI paramayathAkhyAtacAritra zailezInA carama samaye mAne che, ane siddhanI prathama kSaNamAM teno nAza mAne che. jyAre saMpradAyapakSI e kahevA mAMge che ke, jo siddhane prathama kSaNamAM cAritrano abhAva tamAre mAnavo hoya to teno nAza siddhanI prathama kSaNamAM mAnI zakAya nahi, paraMtu zailezInA carama samaye ja teno nAza mAnavo paDaze; kema ke te kSaNamAM vidyamAna vastuno ja te kSaNamAM nAza thai zake. ane siddhanI prathama kSaNamAM jo te cAritra vidyamAna hoya to ja te kSaNamAM teno nAza thaI zake, ane tame mokSanI prathama kSaNamAM cAritra mAnatA nathI, mATe zailezInI carama kSaNamAM teno nAza tamAre mAnavo paDe ane paramacAritra caudamA guNasthAnakanI caramakSaNamAM ja utpanna thAya che, ane te ja kSaNamAM teno nAza tame mAno to utpattikSaNa ane nAzakSaNa eka ja mAnavArUpa moTuM saMkaTa (moTo doSa) Ave. mATe cAritrane zAzvata svIkArIne ja mokSajanaka che ema mAnavuM joie. utthAna -pUrvamAM kahyuM ke jyAre cAritra utpanna thAya che tyAre ja cAritrano nAza svIkAro to moTuM saMkaTa prApta thaze. tenA nivAraNarUpe koI bIjA vaDe yukti batAvavAmAM Ave ke RjusUtranayane avalaMbIne ame pravAhI cAritrane mAnIe chIe ane te prayatnavizeSarUpa che. te prayatnavizeSarUpa cAritra 14mAM guNasthAnakanA aMtasamaya sudhI pravAharUpe cAle che ane mokSanI prathama kSaNamAM te pravAhanathI. tethI 14mA guNasthAnakanI carama kSaNamAM te cAritranI utpatti ane cAritranA nAzanI prAptinuM moTuM saMkaTa raheze nahi. tenuM nirAkaraNa karatAM saMpradAyapakSI kahe che TIkA - vaidya kavizeSa pravadyiAritra talAna nathati teSAmapi tamokSananakSati vacovyAghAtamApnoti, na khalu kAryotpAdasamaye'sataH kAraNatvaM nAma, tadvyatireke tdvytirekaabhaavaat| TIkAryaH- "vairathuSyate" - vaLI, prayatnavizeSarUpa pravAhI cAritratyAre=mokSanI prathama kSaNamAM, nAza pAme che e prakAre jeo vaDe paNa kahevAya che, teone paNa te=pravAhI cAritra, mokSajanaka che e prakAranA vacanano vyAghAta prApta thAya che, kema ke kAryanA utpAda samayamAM asat vastunuM kAraNa paNuM nathI. kema ke tenA asat evI vastunA, vyatirekamAM abhAvamAM, tavyatirekano kAryanA vyatirekano, abhAva che. arthAt mokSanI utpattikSaNamAM asata evA pravAhI cAritrarUpa vastunA abhAvamAM mokSanA abhAvano abhAva che arthAt mokSano sadbhAva che. bhAvArtha - keTalAka ema kahe che ke cAritra e prayatnavizeSarUpa che ane te mULaguNamAM yatnarUpa che, ane te pratikSaNa vRddhi pAmatuM yathAkhyAtacAritra bane che, ane te yathAkhyAtacAritra paNa karmanirjarArUpa kArya kare che. pratikSaNa te cAritranI dhArA navI navI utpanna thAya che tethI te pravAhI cAritra 14mAM guNasthAnakanA carama samaya sudhI cAle che ane karmanI nirjarArUpa kArya kare che, ane mokSanI prathama kSaNamAM te cAritra nAza pAme che. A prakAre jeo vaDe siddhAMtapakSane mAnanArA vaDe, kahevAya che, teo te cAritrane mokSajanaka paNa mAne che. paraMtu te vacana teonuM paraspara virodhI che, kema ke mokSarUpa kAryanA utpAda samayamAM te cAritra nathI tethI mokSarUpa kAryamAM te kAraNa kahI

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* * * * * * * * *. . . .911 gAthA : 143 . . . . . * * * * * * * adhyAtmamata parIkSA zakAya nahiM. Ama chatAM, te cAritrane teo mokSajanaka kahe che ane mokSanI prathama kSaNamAM cAritrano abhAva kahe che te temanA vacanano paraspara virodha che. kema ke tenA vyatirekamAM=kAraNa tarIke abhimata vastunA vyatirekamAM= abhAvamAM, kAryano abhAva hovo jarUrI che. paraMtu jo tenA vyatirekamAM = kAraNanA vyatirekamAM, kAryanA vyatirekano =abhAvano, abhAva (kAryano sadbhAva) hoya to te vastu kAraNa na kahevAya. jema vastranI phADavAnI kriyA lAkaDAnA vibhAga prati kAraNa nathI, tethI vastranI chedanakriyAnA abhAvamAM lAkaDAnA vibhAgarUpa kAryanA vyatirekano abhAva=lAkaDAnA vibhAganA abhAvano abhAva lAkaDAno vibhAga, prApta thaI zake che. tethI vastranA chedananI kriyA lAkaDAnA vibhAga prati kAraNa nathI paraMtu lAkaDAnA vibhAgakALamAM astitva dharAvatI evI karavatanI chedanakriyA tenuM kAraNa che. mATe kAryotpAda samayamAM sat evI chedanakriyA ja lAkaDAnA chedana pratye kAraNa kahI zakAya. sArAMza e che ke kAryotpAda vakhate je asatuM hoya che te kAraNa banI zakatuM nathI, kAraNa to te ja banI zake ke jenA abhAvamAM kAryano avazya abhAva hoya. ane mokSanI utpattinA samayamAM cAritrano nAza thaI gayelo hovAne kAraNe mokSanA utpAdakALamAM cAritra asat che, tethI te pravAhI cAritra mokSa pratye kAraNa mAnI zakAya nahi. utthAna -pUrvamAM saMpradAyapakSe mokSanA utpatti samayamAM cAritra hoya to ja te mokSane utpanna karI zake tema sthApana karyuM. tethI mokSanI pUrvekSaNamAM kAryanI anAvazyakatA che tema tene kahevuM nathI, paraMtu kAryanI pUrvekSaNamAM jema kAraNa Avazyaka che tema kAryakSaNamAM paNa kAraNa Avazyaka che tema saMpradAyapakSe sthApana karyuM. tethI siddhAMtakAra athathI kahe TIkA -matha veryAvyavaditapUrvavattatvameva vAra viMnaturthazAtravRttipa, tatranivezanemAnAmAvAta, gauravAt, praagbhaavaadiinaamkaarnntvprsnggaacceti| "mokSotpAdasamaye nazvarasyApi tasya tadavyavahitapUrvavartitayaiva tatkAraNatvaM nirAbAdhamiti cet? tathApi nAzakameva kimiti pRcchaamH| "mokSotpAdakameva tannAzakami"ti cet? na, svasyApi tathAtvena svasya svnaashktvprsnggaat| "mokSasAmagrI tannAzike"ti cet? na, saamgriitvenaa'naashktvaat| "antyakSaNa eva tannAzaka" iti cet? na, kSaNasya vishissyaa'hetutvaat| TIkArya - matha' kAryaavyavahitapUrvavartitva ja kAraNatva che paNa nahIM ke kAryakAlavRttitva paNa, kema ke tyAM = kAryakALamAM, kAraNanA nivedanamAM koI pramANa nathI ane gaurava che, ane prAgabhAvAdinA akAraNatvano prasaMga che. ethI karIne mokSanA utpAda samaye nazvara paNa tenuM = cAritranuM, tadavyavahitapUrvavartipaNAthI ja tatkAraNatva = mokSakAraNatva, nirAbAdha che. A pramANe siddhAMtI kahe to saMpradAyapakSI tene pUche che ke to paNa nAzaka ja zuM che? e pramANe ame tamane pUchIe chIe. bhAvArtha siddhAMtakAranuM kahevuM e che ke kAryaavyavahitapUrvavartitva ja kAraNa ho, paraMtu kAryakAlavRttitva paNa kAraNane svIkAravAnI jarUra nathI, kema ke kAryakALamAM kAraNanI AvazyakatA svIkAravAmAM koi pramANa nathI; ane te rIte

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S , , , , , , , , , , , , , , , , * * * . . adhyAtmamataparINA. .. . . . . . . . . . . .gAthA -147 svIkAravAmAM Ave to prayatnavizeSarUpa cAritra mokSautpattirUpa kAryanA pUrvakALamAM che tenAthI mokSarUpa kArya thaI zakaze, ane mokSautpattikALamAM cAritrane mAnavAnI AvazyakatA raheze nahi. tyAM saMpradAyapakSI zaMkA kare ke kAryautpattikALamAM je vastu vidyamAna na hoya te kAryane utpanna kaI rIte karI zake? mATe kAraNane anubhavanA baLathI jema pUrvekSaNamAM mAnavuM Avazyaka che tema kAryautpattikSaNamAM paNa mAnavuM Avazyaka che. kema ke vidyamAna vastu ja kArya karI zake. tethI siddhAMtakAra bIjo hetu kahe che ke tema mAnavAmAM gaurava che. Azaya e che ke anubhavanA baLathI kAryanI pUrvekSaNamAM jema kAraNanI AvazyakatA che tema kAryaniSpattikALamAM paNa kAraNanI AvazyakatA che tema mAnazo, to kAraNane kAryaavyavahitapUrvavartI ane kAryakALavRtti e pramANe be kALavRttirUpe svIkAravAnuM gaurava prApta thaze. tethI lAghavanA baLathI kAraNane kAryaavyavahitapUrvavartI svIkAravuM ja ucita che. ahIM saMpradAyapakSI kahe ke kAryakALamAM je na hoya tene paNa kAraNa svIkAro to pUrvekSaNomAM paNa kAraNa nahatuM tyAre kArya kema na thayuM? mATe gauravadoSamAtranA bhayathI anubhavathI viruddha kArya-kAraNabhAva svIkArI zakAya nahi, tethI kAryaniSpattikALamAM kAraNanI AvazyakatA che. tethI siddhAMtakAra trIjo hetu kahe che -prAgabhAvAdinA paNa akAraNatvano prasaMga prApta thaze. Azaya e che ke prAgabhAva kAryaniSpattipUrvamAM ja hoya che, paraMtu kAryakALamAM prAgabhAva hoto nathI; ane kArya pratye prAgabhAva kAraNarUpe svIkRta che, tethI kAraNane kAryakALavRtti paNa svIkAravuM jarUrI che tema mAnazo to, prAgabhAvAdine kAraNarUpe svIkArI zakAze nahi; ane AdipadathI ghaTa pratye daMDane paNa kAraNa tarIke svIkArI zakAze nahi. kemake ghaTaniSpattikALamAM daMDana hoya to paNa pUrvavartI daMDathI ghaTaniSpanna thato dekhAya che, tethI kAryakALamAM daMDa nahi hovAne kAraNe daMDane paNa kAraNa tarIke nahi svIkAravAnI Apatti Avaze; AthI kAryakALamAM kAraNane svIkAravAnI jarUra nathI, paraMtu kAryaavyavahitapUrvavartI ja kAraNa che. ethI karIne mokSanI utpatti samayamAM nAza pAmeluM paNa cAritra 14mA guNasthAnakanA aMta sudhI vartatuM hovAthI mokSanuM kAraNa bane che, e prakArano siddhAMtakArano Azaya che. tene saMpradAyapakSI pUche che ke to paNa nAzaka ja zuM che? ema ame pUchIe chIe. arthAt kAryaavyavahitapUrvavartitvane kAraNa svIkArIe ane e rIte 14mA guNasthAnakanA aMta sudhI pravAhI cAritrane svIkArIe ane te cAritrathI mokSanI utpatti thAya che tema mAnIe to paNa, mokSautpattisamayamAM te pravAhI cAritrano nAzaka koNa che? ema ame pUchIe chIe. saMpradAyapakSIne e kahevuM che ke mokSanI utpatti thaI te kSaNamAM cAritrano nAzaka koI nathI mATe zAzvata cAritra TIkArtha "mokSatpA' ahIM siddhAMto kahe ke mokSotpAdakaja cAritrano nAzaka che. teno uttara ApatAM saMpradAyapakSI kahe che - ema na kahevuM, kema ke svanuM=cAritranuM, paNa tathApaNuM-mokSautpAdakapaNuM, hovAthI svane svanAzakatvano prasaMga Avaze, arthAt cAritrane cAritrano nAzaka mAnavAno prasaMga Avaze. bhAvArtha - siddhAMtIne e kahevuM che ke jenAthI mokSanI utpatti thaI te ja cAritrano nAza kare che. jema je kAraNathI mokSanI utpatti thAya che te ja kAraNathI saMsArabhAvano nAza thAya che, tema mokSanI utpattinuM ja kAraNa che te ja

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::::: * * * .913 gAthA : 143 . . . . . . . . . . . . . adhyAtmamata parIkSA . cAritrano nAzaka che. tenuM nirAkaraNa karatAM saMpradAyapakSI kahe che ke, je mokSa utpanna kare che e ja eno nAzaka che evuM kahevAmAM to cAritrane ja cAritranAzaka mAnavAno prasaMga Avaze. kema ke mokSanI utpAdaka ratnatrayI che, tadaMtargata cAritra paNa che, tethI cAritrathI ja cAritrano nAza svIkAravAno prasaMga prApta thAya. TIkArya :- "mokSasImI' ahIM siddhAMto kahe ke mokSasAmagrI tannAzikA = cAritranI nAzikA che. teno uttara ApatAM saMpradAyapakSI kahe che- ema na kahevuM, kema ke sAmagrIpaNA vaDe (sAmagrInuM) anAzakapaNuM che. bhAvArtha - siddhAMtIne e kahevuM che ke mokSautpAdaka jJAna, darzana, cAritra bhale cAritranA nAzakana hoya, paraMtu jJAna, darzana, cAritranA samudAyarUpa mokSa sAmagrI cAritranI nAzaka che. mATe mokSasAmagrInI aMtarbhata cAritra hovA chatAM cAritranuM nAzaka cAritra nahIM bane, paraMtu cAritranI nAzaka samudita evI sAmagrI banaze, mATe svano nAzaka sva kahevAze nahIM. tenuM nirAkaraNa karatAM saMpradAyapakSI kahe che ke, sAmagrIpaNA vaDe karIne sAmagrI cAritranI nAzaka nathI, paNa mokSotpAdaka ja che. jo ke mokSanI sAmagrI mokSane utpanna kare che tema saMsArabhAvano nAza kare che, te rIte cAritrano paNa nAza kare che tema svIkArI zakAya, evI zaMkA thAya. paraMtu saMsArabhAva e mokSano virodhIbhAva che, tethI mokSasAmagrIthI saMsArabhAvanA nAzarUpa mokSabhAvano utpAda thAya che. paraMtu cAritra e mokSano viruddha bhAva nathI ke jethI mokSanI sAmagrIne cAritranI nAzikA mAnI zakAya, mATe sAmagrItvena sAmagrI cAritranI nAzikA mAnI zakAya nahIM. TIkArya - kanyakSa' ahIM siddhAMtI A pramANe kahe ke aMtyakSaNa ja tannAzaka che, arthAta cAritrano pravAha cAlato hato tenI aMtima kSaNa ja te cAritranI nAzaka che. teno uttara ApatAM saMpradAyapakSI kahe che -ema na kahevuM, kema ke kSaNanuM vizeSa karIne ahetupaNuM che. * bhAvArtha - mULaguNanA sthirabhAvarUpa cAritra utpanna thayuM ane te kramasara vadhatAM vadhatAM 14mA guNasthAnakanA aMtasamaya sudhI varte che, ane te prayatnavizeSarUpa pravAhI cAritra che. te pravAhI cAritranI aMtakSaNa ja tenI nAzaka che arthAtu cAritranI nAzaka che, e pramANe siddhAMtapakSI kahe, to saMpradAyapakSI kahe che ke ema na kahevuM. kema ke kSaNa e kAryamAtranI utpatti ane nAza pratye hetu hovA chatAM te vizeSarUpe hetu nathI paraMtu sAmAnyarUpe hetu che; arthAt anya sAmagrInA sahakAravALI te kSaNa te nAza pratye hetu che, paraMtu te kSaNamAtrathI ja te nAza pedA thato nathI. jema mudgarapAtAdi sAmagrI sahavartI te kSaNa ghaTanA nAzanuM kAraNa bane che, paraMtu kevala te kSaNanI prAptimAtrathI ghaTano nAza thato nathI. tethI anya nAzanI sAmagrI vagara pravAhI cAritranI aMtyakSaNamAtrane ja cAritranI nAzaka svIkArI zakAya nahi. utthAna :- ahIM siddhAMtI kahe ke anya sAmagrI sahita te kSaNa ghaTanAza pratye hetu che, tema svabhAvathI paNa padArtha te kSaNamAM nAza pAme che tyAre anya koi sAmagrI hotI nathI. jema jIrNa thayela ghaTamudgarapAtAdi anya sAmagrI vagara te kSaNamAM nAza pAme che, te rIte carama kSaNamAM pravAhI cAritra nAza pAme che. tethI saMpradAyapakSI kahe che -

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714. adhyAtmamataparIkSA gAthA - 147:148 TIkA :- api caiva nizcayanayAnuodho na svAt, na ghaso hAryAMvyavastipUrva AnavattinuM vArAM mate, api tu kAryakAlavarttinameva, tannaye kAryakAlasaMbandhasyaiva hetutvAt, anyathA dUrakAlavyavahitAnAmapi yenakenacitsaMbandhena hetutvaprasaGgAditi dig||147|| TIkArya :- 'pi caivaM' ane vaLI A rIte = pUrvamAM kahyuM ke kAryaavyavahitapUrvavartitva ja kAraNatva che, paNa nahi ke kAryakALavRttitva e rIte, nizcayanayano anurodha nahi thAya, arthAt nizcayanayanuM anusaraNa nahi thAya. kema ke A=nizcayanaya, kAryaavyavahita pUrvakAlavartI kAraNane mAnato nathI, paraMtu kAryakALavartIne arthAt kAryakALavartI vastune ja kAraNa mAne che. kema ke te nayanA=nizcayanayanA, matamAM kAryakALa sAthe saMbaMdhavALI vastunuM ja hetupaNuM che. anyathA = kAryakALa sAthe saMbaMdhavALI vastunuM hetupaNuM na mAno, ane avyavahita pUrvakALavALI vastune kAraNa mAno to dUrakALavyavahita evI vastunuM paNa je koi saMbaMdha vaDe hetutva mAnavAno prasaMga prApta thaze. bhAvArtha :- vyavahAranaya avyavahitapUrvakALavartI vastune kAraNa mAne che, tethI kAraNano saMbaMdha A rIte thAya che - sva = kAryanirUpita, avyavahitapUrvakALavartI kAraNa che, mATe svanirUpita avyavahitapUrvakAlavartitva saMbaMdhathI kArya, kA2NanI sAthe saMbaMdhavALuM che. mATe kAryakALano kAraNanI sAthe saMbaMdha nahi hovA chatAM saMbaMdhavizeSathI te benI vacce kArya-kAraNabhAva che. te ja rIte kAryathI dUrakAlavartI vastuno paNa koika saMbaMdha dvArA kAryanI sAthe saMbaMdha thai zake che, ane tema mAnavAmAM dUrakALavartI vastu paNa vivakSita kArya prati kAraNa che, tema mAnavAno prasaMga prApta thAya. jema - koi eka gRhamAM amuka kALe daMDa che, tyAra pachI te daMDane anyatra lai javAmAM Ave, to paNa te daMDano gRhanA saMbaMdha dvArA saMbaMdha svIkArIne ghaTa pratye hetu mAnavAno prasaMga prApta thAya. kema ke jema kAryakSaNa sAthe saMbaMdha nahi hovA chatAM pUrvakSaNamAM rahela kAraNa kAryane koika saMbaMdhathI pedA karI zake che tema te gRhanI sAthe pUrvamAM saMbaMdhavALo daMDa paNa ghaTane pedA karI zake che tema mAnI zakAya ema nizcayanaya, vyavahAranayane Apatti Ape che. A rIte kArya sAthe saMbaMdha nahi dharAvatI evI vastune paNa avyavahitapUrvavartitva saMbaMdhathI tame kAraNa mAno cho, te ucita nathI, mATe kAryakALavartI vastune ja kAraNa tarIke mAnI zakAya. A prakArano nizcayanayano abhiprAya che. ane tema mAnavAthI mokSarUpa kAryanI utpattikSaNamAM tenA kAraNIbhUta cAritranuM astitva mAnavuM paDe. paraMtu nAza mAnI zakAya nahi. ane jo mokSautpattikSaNamAM cAritrano nAza mAnavAmAM Ave to, cAritra mokSanuM kAraNa kahI zakAya nahi. tethI cAritrane mokSanuM kAraNa kahIe to mokSanI utpattikSaNamAM tenuM astitva mAnavuM paDe. ane mokSanI utpattikSaNamAM jo cAritra rahI zake to te ja rIte uttarakSaNamAM paNa te rahI zake che. mATe zailezI caramasamayabhAvicAritrarUpa dharmanuM zAzvatapaNuM che, ema saMpradAyapakSano Azaya che.ll14jJA avataraNikA :- veSAMcinmatamAH avataraNikArya :- bIjA keTalAkanA mata kahe che. arthAt gAthA-147mAM mokSamAM cAritra mAnanAre e sthApana karyuM ke yoganirodha dvArA prakRSTa cAritra zAzvata thAya che, ane te ja bAbatamAM mokSamAM cAritra mAnanAra evA keTalAka AcAryo je kahe che te matane ja batAve che -

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* * * * * * * , , , , ,S16 gAthA - gAthA : 168 . . . . . . . . . . . . . adhyAtmamata parIkSA . . . . . keI biMti muNINaM sahAvasamavaTTiI have caraNaM / taM laddhasahAvANaM siddhANaM sAsayaM juttaM // 148 // (kecid bruvanti munInAM svabhAvasamavasthitirbhavati caraNam / tallabdhasvabhAvAnAM siddhAnAM zAzvataM yuktam // 148 // ) gAthArtha - keTalAka sUrio kahe che ke munionI svabhAvamAM samarasthiti e cAritra che (ane) labdhasvabhAvavALA siddhone te=cAritra svabhAvasamavasthitirUpa cAritra, zAzvata yukta che. TIkA - vana sUrae IndiraM tijo yajJa tAvajIddhIpopa cAritra siddhAntaritoSamuddA - jarjaritatvAt, nApi yogasthairyarUpaM,ayogAnAMtadabhAvAt, nApi yogopalakSitavIryasthairyameva, kriyArUpatayA tadanavabhAsAt svasaMvedanena svatantratayaiva grahaNAt, kintu svabhAvasamavasthAnameva tat, sa ca svabhAvo niSkaSAyatAdazAyAM mAdhyasthyapariNatirUpaH kaSAyakaNopajIvane'pi viratyAdirUpaH svAnubhavasiddha ev| tatra ca pratyekaM kaSAyANAM yogaduSpraNidhAnAdezca virodhitvm| sarvasAvadhavyApArapariNAmA(?tyAgA)bhivyaGgyaH svatantra evAsAvanugataH svabhAvaH, tatra ca teSAM teSAM prtibndhktvmaagmaadiblaadunneym| TIkArya - 'keTalAka AcAryo A kahe che je A pramANe cAritra zuddhopayogarUpa nathI, kema ke siddhAMtapakSa vaDe kahevAyela doSarUpI mugarathI jarjarita che, arthAt pUrve gAthA-144mAM kahyuM te rIte traNa upayoga mAnavA paDe. vaLI cAritranI sAthe paryAptasaMjJIne 13 upayoga prApta thAya vagere siddhAMtIe Apela doSarUpI murathI jarjarita banAva - vaLI yogadhairyarUpa cAritra nathI, kema ke ayogIone = yogano abhAva che jene evA zailezIvartI jIvone, teno = yogastharyarUpa cAritrano, abhAva che. (ane ayogIomAM cAritra padArtha sarvasaMmata che, mATe yogastharyarUpa cAritra nathI.) bhAvArtha - ahIM vizeSa e che ke sAmAnyathI saMsArIjIvonA yogo yatheccha viSayomAM pravarte che, jyAre munionA mana-vacana ane kAyAnA yogo samyapha prakAre niyaMtrita thaIne dhyAnAdi anuSThAnomAM pravarte che, te yogastharyarUpa padArtha che. paraMtu tene ja cAritra mAnIe to zailezImAM yogano nirodha hovAthI yogano abhAva che, tethI, yogastharUpa cAritra mAnI zakAya nahi. TIkArya - Tv - vaLI yogaupalalita vIryazairya ja cAritra nathI, kema ke kriyArUpapaNAthI teno = cAritrano, anavabhAsa hovAne kAraNe svasaMvedanarUpe svataMtrapaNAthI ja arthAta yoga dvArA nahi paraMtu svataMtrapaNAthI ja cAritranuM grahaNa thAya che tethI yogaupalalita vIryastharUpa cAritra nathI), paraMtu svabhAvasamavasthAna ja te che arthAt cAritra che; ane te svabhAva=cAritrasvabhAva, niSkaSAyadazAmAM mAdhyasthapariNatirUpa che, ane kaSAyakaNanA upajIvanamAM paNa virati AdirUpa sva-anubhava siddha ja che.

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adhyAtmamataparIkSA 16.. gAthA 148 bhAvArtha :- 14mA guNasthAnakamAM yogaAryarUpa cAritra mAnavAmAM cAritranI aprApti hatI tethI koi yogathI upalakSita vIryathairyarUpa cAritra kahe che, jethI ayogI guNasthAnakamAM tenI prApti thai jAya. te A rIte yogo 13mA guNasthAnaka sudhI che, ane yogo dvArA munio potAnuM vIrya pudgalabhAvamAMthI nivartana karIne AtmAmAM sthira karavA mATe yatna kare che, te cAritra padArtha che. ayogI guNasthAnakamAM yogo nahi hovA chatAM yogathI upalakSita evuM vIryasvairya che, kema ke pUrvamAM vartatA yogo dvArA ja vIryane sthirabhAva karavA mATe yatna karAyelo, ane pachI yoganirodha thavAne kAraNe tyAM yogo nahi hovA chatAM te yogonA pravartanathI thayelo vIryano sthirabhAva ayogI guNasthAnakamAM varte che, ane te ja cAritra padArtha che e pramANe koinuM kahevuM che. tyAM keTalAka AcAryo kahe che ke te yogathI upalakSita vIryasvairya ja cAritra nathI kema ke kriyArUpa cAritra bhAsatuM nathI. Azaya e che ke cAritra e bAhyakriyArUpa jema nathI tema jIvanI aMtaHkriyArUpa paNa nathI, paraMtu jIvanA svabhAvasamavasthAnarUpa je pariNAma che tasvarUpa che. tethI ja svasaMvedanarUpe svataMtrathI ja cAritranuM grahaNa che paNa nahi ke yoga dvArA. tethI yogathI upalakSita vIryathairyarUpa cAritra padArtha nathI. ahIM vizeSa e che ke yogathI upalakSita vIryasvairyarUpa jeo cAritrane kahe che, teone te cAritra'jIvane potAnA vIryane sthira karavAnA yatnarUpa=aMtaraMga kriyA svarUpa, cAritra abhimata che; ane svabhAvasamavasthAnarUpa cAritra keTalAka sUrio kahe che teone cAritra kriyArUpe abhimata nathI, paraMtu AtmAno potAnA vAstavika svabhAvamAM avasthAnarUpa je pariNAma che tatsvarUpa abhimata che. ane te svabhAva=pariNAma, niSkaSAyapaNAnI dazAmAM sarva padArtho pratye jIvanI mAdhyasthyapariNati svarUpa che. ane kaSAyakaNa=kaSAyanA aMza, jyAre vartatA hoya tyAre paNa pudgala bhAvomAMthI jIvanI jevirati che tasvarUpa che, jekriyAtmaka nathI paraMtu jIvanA pariNAmavizeSarUpa che. ane Avo viratirUpa pariNAma atyAre paNa anubhavathI siddha ja che. TIkArya :- 'tatra ca' ane tyAM = te cAritrarUpa svabhAvamAM, pratyeka kaSAyonuM virodhIpaNuM che ane yogadupraNidhAnAdinuM virodhIpaNuM che. (ane) sarva sAvadya vyApAranA tyAgathI abhivyaMgya svataMtra ja arthAt yoga dvArA nahi paraMtu svataMtra ja, A = cAritra, anugata svabhAvavALuM che=mAdhyasthyapariNatirUpa ane viratyAdirUpa baMne prakAranA cAritramAM anugata svabhAvavALuM che. ane tyAM = te cAritrarUpa svabhAvamAM, teonuM = kaSAyonuM ane yogadupraNidhAnAdinuM, pratibaMdhakapaNuM AgamAdinA baLathI jANavuM. dara 'AmAtiAt' ahIM 'vi' padathI AgamAnusArI yukti ane tathAvidha saMpradAyanA baLathI jANavuM. dara 'yoganuLiyAnAve: 'ahIM 'Avi'padathI pramAdanuM grahaNa karavuM arthAt pramAdanuM paNa cAritra virodhIpaNuM che = pramAda paNa cAritrano virodhI che. ii 'teSAM temAM" pATha mu. pu.mAM che tyAM 'teSAM teSAM ca' pAThanI saMbhAvanA che athavA'taMtra = temAM prativandhatvam' A pramANe hovuM ucita lAge che. bhAvArtha :- ahIM vizeSa e che ke kaSAyo madhyasthapariNatirUpa ane viratyAdika banne prakAranA cAritra pratye virodhI che, kema ke anaMtAnubaMdhI Adi kaSAyo viratinA nAzaka che ane saMjvalana kaSAya yadyapi viratinA nAzaka nathI to

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gAthA : 148. . . . . . . . adhyAtmamata parIkSA . . . . . . .717 paNa aticAra ApAdaka che mATe virodhI che. te ja rIte yogaduSmaNidhAnAdinuM paNa baMne prakAranA cAritra pratye virodhIpaNuM che, kema ke mana-vacana ane kAyAnA yogo duSpayukta hoya to te cAritranA vyAghAtaka che ane samyapha prayukta hoya to ja te cAritranA upakAraka ahIM svabhAvasamavasthAnarUpa cAritra svataMtra ja anugata svabhAvavALuM che ema kahyuM teno bhAva e che ke, saMsAra avasthAmAM viratyAdi vakhate mana-vacana ane kAyAnA yogarUpa prayatnathI te svabhAvasamavasthAnarUpa cAritra janya hovA chatAM te jIvanAmULabhUta pariNAmarUpa che. tethI yogane AdhIna svabhAva nathI paraMtu prAraMbhika bhUmikAmAM tenI niSpattimAM yoga sahAyaka che, ane AthI ja yoganirodha ane siddhAvasthAmAM paNa te jIvanA svabhAvarUpa hovAthI svabhAvasamavasthAnarUpa cAritra rahe che. TIkA-sAsvamAvo yathArmavizudhdhamAno mokSatheoopanIyamAno yathAzcAtavAritramatyArahyA, sa eva ca zailezyAmatyantaM vizuddhyamAno mokSalakSaNaphalabhAg bhvti| na ca mokSadazAyAmapi tatpracyavaH, svabhAvapracyave svabhAvavato'pi prcyvprsnggaat| "zyAmatvasvabhAvaparityAge'pi svabhAvavata ApAkanihitasya ghaTasyAbhAvA'darzanAt nAyaM niyama" iti cet? na, asAdhAraNasvabhAvaparityAge svabhAvinimajjanasyAvazyakatvAt, na hi ghaTatvasvabhAvaparityAge ghaTo'nubhUyate, cAritraM ca jIvasyA'sAdhAraNa: svabhAvaH, guNatvAd, jnyaanaadivt| tathA ca labdhasvabhAvAnAM siddhAnAM svabhAvasamavasthAnarUpaM cAritraM nissprtyuuhmev| TIkArya - " vArtha ane te A svabhAva yathAkrame vizuddha thato mohanA kSayathI upanIyamAna yathAkhyAtacAritra e pramANe kahevAya che, ane te svabhAva ja zailezI avasthAmAM atyaMta vizuddha thato mokSalakSaNaphalavALo thAya che; ane mokSadazAmAM paNa te svabhAvano pracyavanAza, thato nathI, kema ke svabhAvanA pracyavamAM=nAzamAM, arthAt svabhAvano - nAza thaye chate, svabhAvavAna evA AtmAno paNa pracyava=nAza, thavAno prasaMga Ave. thAtvi'- ahIM siddhAMtapakSI A pramANe kahe ke, ApAkanihita = pAkamAM mUkelA, ghaDAnA zyAmatva svabhAvano nAza thavA chatAM paNa ghaTanA abhAvanuM adarzana hovAthI, A niyama = svabhAvano nAza thaye chate te svabhAvavAnano nAza thAya A niyama, nathI. teno uttara ApatAM saMpradAyapakSI kahe che ke ema na kahevuM, kema ke asAdhAraNa svabhAvano parityAga thaye chate svabhAvinA nimajjananuM=nAzanuM, AvazyakapaNuM che. kema ke ghaTava svabhAvano parityAga thaye chate ghaTa anubhavAto nathI, ane cAritra jIvano asAdhAraNa svabhAva che guNa hovAthI, jJAnAdinI jema. bhAvArtha - ahIM vizeSa e che ke ghaTano zyAmatva svabhAva e ghaTa sivAya paTAdimAM paNa rahe che tethI te ghaTano asAdhAraNa svabhAva nathI, paraMtu ghaTa-paTAdisAdhAraNa svabhAva che. ane sAdhAraNane svabhAva eTalA mATe kahela che ke zyAmatva ghaTanI sAthe tAdAmyathI rahe che, ane je sAdhAraNa svabhAva hoya teno nAza thAya to paNa svabhAvavAnano nAza thato nathI. paraMtu ghaTano ghaTava asAdhAraNa svabhAva che, kema ke te phakta ghaTamAM ja rahe che ane te svabhAvano

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918. . . adhyAtmamata parIkSA . . . . . . . gAthA : 148 nAza thAya to ghaTano avazya nAza thAya che. te rIte cAritra e jIvano asAdhAraNa svabhAva che, kema ke jIvamAtramAM e rahenAro svabhAva che. ane tene ja anumAnathI batAve che ke jema jIvamAM jJAnAdi guNo jIvanA asAdhAraNa svabhAvarUpa che tema jIvamAM cAritra paNa asAdhAraNa svabhAvarUpa che, kema ke guNarUpa che. tethI cAritrano nAza thAya to jIvano paNa nAza thavAno prasaMga Ave, mATe mokSadazAmAM svabhAvasamavasthAnarUpa cAritra che. A pramANe saMpradAyapakSI kahe che. TIkArya - "tathA ra ane te rIte = pUrvamAM kahyuM ke te A cAritrarUpa svabhAva yathAkrame vizuddhine pAmato mohakSaya dvArA upanIyamAna yathAkhyAtacAritra kahevAya che ane te ja zailezI avasthAmAM atyaMta vizuddha thato mokSalakSaNa phalabhA thAya che ane mokSadazAmAM paNa teno pracyava=nAza, nathI, kema ke asAdhAraNa svabhAvano pracyava thaye chate svabhAvavAna evA AtmAnA paNa pracyavano prasaMga prApta thAya te rIte, labdhasvabhAvavALA evA siddhone svabhAvasamavasthAnarUpa cAritra niSNamUha ja che.= siddhomAM svabhAvasamavasthAnarUpa cAritranuM nirAkaraNa thaI zake tema nathI. utthAnaH-pUrvamAM kahyuM ke te svabhAva niSkaSAyadazAmAM madhyasthapariNatirUpa che ane kaSAyakaNanA upajIvanamAM paNa viratyAdirUpa che. have digaMbaro te svabhAvasamavasthAnane kevuM kahe che te batAve che - TIkA-patu"svabhAve==AnisamavasthAnamatmidravyamAna tatvani' cartha: vyasvasamayaparizInanamityucyte, paryAyaniratAnAM prsmyaakraanttvaat| tadu 'je pajjaesu niradA jIvA parasamayagitti niddiTThA / / sAvaMf fkayA te samayA muLayaLyA ! [prava. . 2/2] uttA TIkArya - " tu bIjAo digaMbaro, vaLI svabhAvasamavasthAnano artha kare che ke, svabhAvamAM=AtmAmAM, samavasthAna= AtmadravyamAtramAM niratapaNuM, te svabhAvasamavasthAnano artha che, ane te svasamaya-svasvarUpa, parizIlana e pramANe kahevAya che. kema ke paryAyaniratonuM parasamaya parasvarUpa, AkrAMtapaNuM che. tavuM' -te kahyuM che - paryAyomAM nirata jIvo "parasamaya' e pramANe nirdiSTa che, jyAre AtmasvabhAvamAM rahelA jIvo (che) te "svasamaya' jANavA. " "tti pravacanasAranA uddharaNanI samApti sUcaka che. bhAvArtha -"' zabdathI ahIM digaMbaronuM kathana grahaNa karavAnuM che, ane teo kahe che ke AtmadravyamAtramAM je niratapaNuM che te svabhAvasamavasthAna che; arthAt AtmA trikALavArtA eka svarUpavALo che, je nizcayanayanI dRSTie 1. ye paryAyeSu niratA jIvAH parasamayakA iti nirdissttaaH| AtmasvabhAve sthitAste svakasamayA jnyaatvyaaH|

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* * * * * * * * *. . . . . . .919 gAthA : 148:149. . . . adhyAtmamata parIkSA vicArIe to karma ane zarIrathI pRtha sadAzuddha svarUpavALuM Atmadravya che, ane te AtmasvarUpamAM je jIva nirata hoya che, arthAt jJAnanA upayogathI te svarUpane anubhavavAnA yatnavALo hoya che, te AtmadravyamAtra nirata che. ane karmAdi ane zarIrAdinA saMyogane kAraNe pratikSaNa jIvamAM bhinna bhinna paryAyo prAdurbhAva thAya che, jema ke sukhaduHkhAdi ane manuSya-tiryaMcAdi paryAyo, ane te paryAyomAM je upayukta hoya che arthAt huM manuSya chuM, huM pazu chuM, huM sukhI chuM, huM duHkhI chuM e jAtanA upayogamAM je upayukta hoya che, te paryAyanirata che, mATe parasamaya=parasvarUpa, AkrAMta che. TIkA:- tathA yathA yADaDabhamAtrAvekSiNa kriyA tathA tathA cAritravivirati sarvathA nADaDatmlaabhaanaaN svAntarbhAvenaiva kartAdiSaTkArakIbhAvakIritaM siddhAnAM samavasthAnarUpaM caaritrmprtyuuhmityag:248 TIkArya tathA ' ane te pramANe = pUrvamAM keTalAka sUrioe kahyuM ke svabhAvasamavasthAna ja cAritra che ane te svabhAvasamavasthAnA mAdhyayyapariNatirUpa ane viratyAdirUpa che; ane 'para' kahe che te pramANe AtmadravyamAtramAM niratapaNArUpa cAritra che, te pramANe, je je prakAre AtmamAtraapekSiNI kriyA thAya che te te prakAre cAritranI vizuddhi thAya che. ethI karIne sarvathA labdhaAtmalAbhavALA evA siddhonuM svamAM=AtmAmAM, aMtarbhAvarUpe ja karyAdi pakArakIbhAvarUpa karma=kriyA, tenAthI Irita evuM samavasthAnarUpa cAritra apratyuha = niSedha, karI zakAya tevuM nathI. bhAvArtha-svabhAvasamavasthAnarUpa cAritra kahevAthI e prApta thayuM ke, je je prakAre AtmamAtraapekSAvALI kriyA thAya che= zuddha AtmasvarUpamAtramAM avasthAna karavAne kAraNe anukULa kriyA thAya che, arthAt jIvamAM aMtaraMga yatna thAya che, te te prakAre cAritranI vizuddhi thAya che. ane siddhanA jIvoe sarvathA AtmalAbha prApta karyo che tethI teo potAnA AtmAmAM ja aMtarbhAva thAya te rIte karyAdiie kArakomAM pravarte che, e rUpacAritrasiddhamAM che. kemake chae kArako teonA aMtaramAM ja pravarte che, bAhya pulabhAvomAM pravartatA nathI. II148 avataraNikA:- atro avataraNikAW:- ahIMyAM = gAthA - 147mAM " za thI saMpradAyapaNe je kathana karyuM te kathanamAM, kahevAya che. gAthA - vAri3Uo na no asthamANaUT savyasaMvaUT | te siddha tami sadAve samavAnaMti siddhato 242 (caraNaripavo na yogA arthasamAjena sarvasaMvaraNam / siddhe tasmin svabhAve samavasthAnamiti siddhAntaH // 149 // )

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. adhyAtmamata parIkSA ............. gAthA -149 gAthArtha-yogo cAritranAripu=virodhI, nathI.(ahIM prazna thAya ke to pachI caraNano pratibaMdhaka cAritramohanIya che, to cAritramohanA kSayathI sarvasaMvara kema thato nathI? tethI kahe che.) arthasamAjathI sarvasaMvara thAya che, ane (svabhAvabhUta cAritra) siddha thaye chate, te svabhAvamAM =siddha thayelA evA cAritrarUpa te svabhAvamAM, samavasthAna e prakArano siddhAMta che. bhAvArtha:- "arthasamAjathI sarvasaMvara thAya che" ema kahyuM tyAM "arthasamAja eTale cAritramohano nAza thayA pachI tenA dvArA niSpanna thayela cAritrathI pratikSaNa karmanuM apanayana thAya che, ema apanayana thatAM thatAM jyAre sarvaapanayanano kALa Ave che te rUpa kAraNasAmagrIne pAmIne sarvasaMvara thAya che. arthAt jema yathAkhyAtacAritra sarvasaMvaramAM Avazyaka che tema nirbharaNIya karma paNa teTalA ja pramANamAM hovAM jarUrI che ke je eka ja kSaNamAM cAritrathI nAza thaI zake; te rUpa arthasamAjathI sarvasaMvara thAya che. ahIM zlokanA uttarArdhanuM joDANa A rIte che - "sahave siddha tami' = svabhAvabhUta cAritra siddha thaye chate tema=cAritrarUpa svabhAvamAM, samavasthAna che e prakArano siddhAMta che. Azaya e che ke siddhAMtapakSane siddhamAM cAritra mAnya nathI tethI, siddhAMtapakSI saMpradAya pakSIne kahe che ke, svabhAvamAM samavasthAnarUpa cAritra tame tyAre ja kahI zako ke jyAre jIvano cAritrarUpa svabhAva siddha thAya, ane svabhAvamAM samavasthAna siddha thAya tyAre jIvano cAritrarUpa svabhAva che tema siddha thAya; A prakAre anyonyAzraya doSa Ave che. bAkI jJAnAdi svabhAvamAM samavasthAna to siddhAMtakArane abhimata che, ane jJAnAdi svabhAvamAM samavasthAna sarvasaMmata che. kema ke siddhamAM kevaLajJAna sarvane mAnya che, paraMtu siddhamAM cAritrarUpa svabhAva che ke nahIM te ja vivAdano viSaya che. tethI te svabhAva siddhamAM jyAM sudhI siddha na thAya tyAM sudhI te svabhAvamAM samavasthAnarUpa cAritra hoi zake nahi. utthAna - gAthA-147nI TIkAnA prAraMbhamAM saMpradAyapakSe kahela ke cAritramohanA kSayathI yathAkhyAtacAritra thAya che, ane yoganirodhathI paramayathAkhyAtacAritra thAya che, tenuM kAraNa cAritranA pratipaMthI evA cAritrahanI sAthe yogo sahacArI che, tethI yogo paNa cAritranA pratipaMthI che; mATe cAritramohano kSaya thavA chatAM paramayathAvAtacAritra 13mAM guNasthAnakamAM pragaTa thatuM nathI, paraMtu yoganirodha thayA pachI ja paramayathAkhyAtacAritra pragaTe che. tenuM nirAkaraNa karatAM siddhAMtapakSI hatuthI kahe che - TIkA - ra nuM ghara pratisthivaritramoDhavALi rUti yotindratizvino cena tarighera paramacAritrotpattirvaktuM zakyeta, anyathA darzanAdipratipanthidarzanamohAdisahacAritvena darzanAdAvapi teSAM pratibandhakatvAt tanirodhena paramadarzanAdyutpattimapi vaktuM khalasya rsnocchNkhlaayet| nanu tarhi zailezyavasthAyAM sarvasaMvaraH kaH? na khalu tadAnIntanaM cAritraM prAktanacAritrAdatiricyata iti cet? ucyate, tadeva yathAkhyAtacAritraM pratisamayamanekakarma nirjarayan caramanirjarAkAraNatAmApanaM sarvasaMvara ityucyate

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adhyAtmama gAthA: 166 , , , , , , , * * * * * * * * * * . . . . , , , , , , , , , , R 1 1 iti kimanupapannam? na caivaMjJAnamapi sarvasaMvaraH syAt, tasya prakAzavyApAra eva vizrAmAt, karmApanayanasya caaritrvyaapaartvaat| TIkArya - vaju' caraNanA-cAritranA, pratipaMthI evA cAritramohanA sahacArI che ethI karIne yogo tenA = cAritranA, pratipaMthI che ema na kahevuM, ke jethI tenA=yoganA, nirodhathI paramacAritranI utpatti kahevA mATe zakya thAya. anyathA = cAritranA pratipaMthI evA cAritramohanA sahacArI che jethI karIne yogo cAritranA pratipaMthI che ema mAno to, darzanAdinA pratipaMthI darzanamohAdinA sahacArIpaNAthI darzanAdimAM paNa teonuM yogonuM, pratibaMdhakapaNuM hovAthI tenA nirodhathI=yoganA nirodhathI, parama darzanAdinI utpatti paNa kahevA mATe khalanI rasanA=jIbha, uzRMkhala thAya. bhAvArtha - siddhAMtakArano Azaya e che ke, jo yogone cAritramohanA sahacAravALA hovAnA kAraNe cAritranA pratipaMthI kahIzuM, to yogo darzanamohanA sahacAravALA hovAthI darzananA paNa pratipaMthI mAnavA paDaze. tethI kSAyika darzanAdinI utpatti pachI yoganirodha vakhate parama darzanAdinI utpatti mAnavAno prasaMga Ave. tethI yogone cAritranA pratipaMthI mAnI zakAya nahi. Ama kahIne siddhAMtakArane e sthApana karavuM che ke, pUrvamAM saMpradAyapakSIe yogone cAritranA pratipaMthI sthApana karIne e kahela ke, yoganirodhathI paramayathAkhyAtacAritra pedA thAya che ane te zAzvata che AthI mokSamAM cAritra che, tenuM nirAkaraNa karIne siddhAMtakArane sthApavuM che ke, yogo cAritranA pratipaMthI nathI, paraMtu yogathI ja cAritra pedA thAya che tethI siddha avasthAmAM yoga nahi hovAne kAraNe cAritra nathI. TIkArya - nanananu'thI= saMpradAyapakSI kahe che ke to pachI sarvasaMvara zuM che? saMpradAyapakSInA A praznanI sAme siddhAMtakAra kahe che kera dhanu' tadanantana cAritra=14mAM guNasthAnakamAM vartatuM sarvasaMvara cAritra, prAktanacAritrathI=12mA guNasthAnakamAM pedA thayela cAritrathI, juduM nathI, ema tuM kahe che? to 'te'thI siddhAMtakAra teno uttara Ape cheviveva' te ja=mohakSayathI thayela te ja, yathAkhyAtacAritra pratisamaya aneka karmonI nirjarA karatuM carama nirjarAnI kAraNatAne pAmeluM sarvasaMvara e pramANe kahevAya che. ethI karIne zuM anupapanna che? arthAt kAMI anupapanna nathI. bhAvArtha-pUrvamAM siddhAMtapaNe e sthApana karyuMke yogo cAritranA pratipaMthI nathI. tyAM prazna thAya ke, cAritramohano kSaya 12mA guNasthAnakamAM thAya che tethI kSAyika cAritra tyAM pragaTa thAya che, tenA karatAM sarvasaMvara 14mA guNasthAnakamAM juduM zAstra prasiddha che, tene siddhAMtI kaI rIte sthApana karI zakaze? e prakAranA AzayathI saMpradAyapakSI siddhAMtIne pUche che ke, to pachI 12mA guNasthAnakanA cAritra karatAM zailezI avasthAmAM sarvasaMvara judI zuM cIja che? saMpradAyapakSanA A kathananI sAme siddhAMtakAra sAmo prazna kare che ke "12mA guNasthAnakamAM pedA thayela kSAyikacAritrathI 14mA guNasthAnakamAM vartatuM sarvasaMvara cAritra juduM nathI" e pramANe tame (saMpradAyapakSI) amane Apatti Apo cho?' Ama pUchIne pachI tene juduM karIne batAvatAM siddhAMtakAra kahe che ke, 12mAM guNasthAnakamAM pedA thayela yathAkhyAtacAritra nirjarA karatAM karatAM 14mAM guNasthAnakanI chellI kSaNamAM nirjarA thai zake eTalA karmanI sthitivALI avasthAne

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722 . adhyAtmamata parIkSA. *** ... gAthA 149 jyAre pAme che tyAre sarvasaMvara kahevAya che, paraMtu yoga sAthe tene koI virodha nathI. ane A ja kathanane gAthA149mAM arthasamAjathI sarvasaMvara che ema kahIne kahela che. TIkArya - " raivaM - ahIM saMpradAyapakSI kahe che ane A pramANe = mohakSayathI thayela yathAkhyAtacAritra pratisamaya aneka karmonI nirjarA karatuM caramanirjarAnI kAraNatAne pAmeluM sarvasaMvara kahevAya che e pramANe, jJAna paNa sarvasaMvara thaze, arthAt jJAnAvaraNanA kSayathI thayela kevalajJAna paNa samaye samaye aneka karmone nirjaratuM thayuM carama samaye sarva karmanirjarAnuM kAraNa bane evuM paNa kahI zakAtuM hovAthI jJAna paNa sarvasaMvara thaze. teno uttara ApatAM siddhAMtI kahe che ke ema na kahevuM, kema ke teno = jJAnano prakAzavyApAramAM ja vizrAma che (ane) karma-apanayananuM cAritravyApArapaNuM che. bhAvArtha - kevalajJAna thAya che te vakhate jJAnAvaraNIyanA kSayathI jema kSAyika jJAna pedA thAya che tema cAritramohanA kSayathI kSAyikacAritra pedA thAya che. ane kevaLI karmanI nirjarA karatAM karatAM 14mA guNasthAnakanA aMtamAM saMpUrNa karmanI nirjarA kare che tethI, jema kSAyikacAritrane carama nirjarAnA kAraNarUpe kahIne sarvasaMvara kahI zakAya, tema kSAyika evA jJAnane paNa carama nirjarAnA kAraNarUpe kahIne sarvasaMvara kahI zakAya. tenuM nirAkaraNa karatAM siddhAMtI kahe che ke ema na kahevuM, kema ke jJAnanuM kArya prakAza che mATe sarvasaMvara jJAnane kahI zakAya nahi. karmaapanayana e cAritranuM kArya che, mATe carama nirjarAnI kAraNatAne prApta evuM sarvasaMvara cAritrane ja kahI zakAya, jJAnane nahIM. TIkA - nanvayaMsiddhAH sahita, cAritramodakSayajJanita nityatvA ti ve?, tAzAtharo vIryavizeSarUpatvAd, vIryasAmAnyaM pratyeva cAnvayavyatirekAbhyAM yogAnAM hetutvAt, tadvilaye tdvilyaat| TIkArya -nandharva-"nanu'thI saMpradAyapakSI A pramANe kahe ke A rIte = pUrvamAM tame kahyuM ke te ja yathAkhyAtacAritra prati samaya aneka karmonI nirjarA karatuM carama nirjarAnI kAraNatAne pAmeluM sarvasaMvara kahevAya che e rIte, amAruM samIhita=Icchita, siddha thayuM, kema ke cAritramohanA kSayathI janita AnuM = yathAkhyAtacAritranuM, nityapaNuM che. bhAvArtha - pUrvamAM siddhAMtapakSIe kahyuM ke, cAritramohanA kSayathI pedA thayela yathAkhyAtacAritra ane 14mA guNasthAnakanA aMte thanAruM sarvasaMvara cAritra juduM nathI. 12mA guNasthAnaka vakhate prAdurbhAva thayela yathAkhyAtacAritra ja pratisamaya nirjarA karatuM carama nirjarAnA kAraNane pAmeluM sarvasaMvara kahevAya che. tenAthI e prApta thAya che ke cAritramohanA kSayathI janita yathAkhyAtacAritra zAzvata che, kema ke cAritramohano kSaya thayA pachI pharI cAritramohano udaya thaI zakato nathI ke jethI te cAritra nAza pAmI zake. A rIte saMpradAyapakSInuM je samIhita hatuM te siddha thAya che. saMpradAyapakSInA kathananuM nirAkaraNa karatAM siddhAMtI kahe che - TIkArya - ", tAzaNya' ema na kahevuM, kema ke tAdaza paNa AnuM = cAritranuM, vIryavizeSarUpapaNuM che (ane) vIryasAmAnya prati ja anvaya-vyatireka dvArA yogonuM hetupaNuM che. tethI siddhamAM) tenA=yogonA, vilayamAM teno vIryano, vilaya =nAza thAya che. mATe vIryavizeSarUpacAritrano siddhamAM abhAva che.)

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gAthA : 149 . . . . . . . . . adhyAtmamata parIkSA .. . . .723 bhAvArtha :- tAdeza paNa cAritra cAritramohanA kSayathI prAdurbhAva thayela yathAkhyAtacAritra, je yAvata 14mA guNasthAnakanA aMta sudhI avasthita rahe che, tevuM paNa cAritra vIryavizeSarUpa che, mATe siddhamAM cAritra nathI. ahIM prazna thAya ke cAritra vIryavizeSarUpa hoya eTalAmAtrathI siddhamAM nathI tema kema kahI zakAya? tethI kahe che ke vIryasAmAnya pratiyogono anvaya-vyatireka hovAnA kAraNe vIryasAmAnya prati ja vIryamAtra prati ja, yogonuM hetupaNuM che, tethI yoganA vilayamAM vIryano vilaya nAzaka che. ane vIryasAmAnyano vilaya hoya to vIryavizeSa na ja hoya, tethI yoganA abhAvanA kAraNe vIryavizeSarUpa cAritrano abhAva che. TIs:- na caivaM bhagavatAM zArIrabalacayApacayavaccAritrasyApi tatprasaGgaH, nAmakarmajanyasya zArIrabalasya tathAtve'pi viirysyaa'tthaatvaat| ata evoktaM "anantavIryatve satyapi bhagavatAM zArIrabalApacayaH" iti| nanvevaM zArIre bale yogAnAM hetutA'stu, na tu vIrye, iti vIryavizeSarUpaM cAritraM na yogajanyaM iti ce? na, sAmAnyato hetutAgrAhakasya pramANasya blvttvaat| astu vA tathA, tathApyaudayikAdibhAvavat kSAyikasyApi tasya caramabhA(?bha )vanAMzakasAmagryaiva nAzaH, kimatra kurmo yatra blvaanaagmH| TIkA - raivaM - ane A rIte = vIryasAmAnya prati yoga hetu che ema pUrvamAM kahyuM e rIte, bhagavAnanA zArIrabalanA=zArIrikabaLanA, cayApacayanI jema cAritrano paNa tatkasaMga=cayApacayano prasaMga, prApta thaze, ema - saMpradAyapakSI kahe che. teno uttara ApatAM siddhAMtI kahe che ke ema na kahevuM, nAma kema ke nAmakarmajanya zarIrabaLanuM tathApaNuM hovA chatAM paNa = kevaLIne paNa cayApacaya thavA rUpa svabhAvapaNuM hovA chatAM paNa, vIryanuM atathApaNuM che = cayaapacaya thavAnuM svabhAvapaNuM nathI. bhAvArtha saMpradAyapakSI kahe ke svasiddhAMta pramANe kevalI AhArAdi grahaNa na kare to kevaLIne paNa zarIrabaLano apacaya thAya che, ane AhArAdithI kevaLIne paNa zarIrabaLano caya thAya che arthAt zarIra puSTa thAya che; tenI jema cAritrano paNa caya-apacayano prasaMga Avaze. kema ke zarIrabaLanA caya-apacayanI sAthe mana-vacana-kAyAnA pravartanarUpayogono paNa caya-apacaya thAya che, ane yogo upara nirbhara evuM vIrya paNa caya-apacaya pAmaze; tethI vIryavizeSarUpa cAritra paNa kevaLIne caya-apacaya pAmaze. tene siddhAMtakAra kahe che ke tema na kahevuM. kema ke zarIranI prApti nAmakarmathI thAya che, ane AhArAdi grahaNa karavAne kAraNe tathAvidha nAmakarmanA vipAkane kAraNe zarIrabaLa vRddhi pAme che, ane AhArAdi nahigrahaNa karavAne kAraNe zarIrabaLa kSINa thAya che; tethI kevaLIne paNa zarIrabaLano caya-apacaya thAya che, ane tenA upara nirbhara evA mana-vacana-kAyAnA yogo paNa zithila thAya che. ane yogo zithila thavAnA kAraNe vIryanuM pravartana paNa maMda thAya che. Ama chatAM, viyatarAyakarmanA kSayathI prAdurbhAva pAmela anaMtavIrya kevaLImAM che, tethI phuraNAtmaka vIrya zarIrabaLanI zithilatAne kAraNe alpa thavA chatAM mUlaguNa ane uttaraguNamAM pravartamAna vIrya saheja paNa alpa thatuM nathI, ke jethI cAritranI hAnino prasaMga prApta thAya. mUlottara guNamAM pravartatuM vIrya kAMika aMzamAM anya bhAvamAM skuraNa pAme athavA mUlottara guNamAM pravartatuM maMda thAya to ja * B-11

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24. . . . . adhyAtmamata parIkSA , gAthA : 149 cAritramAM hAni thAya. jema cAritramAM vartatA munio uttaraguNamAM alanA thavAnA kAraNe ke pramAdane kAraNe vIrya maMda pravartAve to kathaMcit aticAradazAne pAme che tyAre temanuM vIrya yatkiMcit anya bhAvamAM skuraNa thAya che, tethI cAritranI hAni thAya che; te rIte kevalIne anya bhAvamAM raNano saMbhava nahi hovAnA kAraNe cAritranI hAnino prasaMga nathI. tethI kevaLInuM vIrya caya-apacaya svabhAvavALuM nathI ema kahela che. TIkArya - prati va AthI karIne ja = kevaLIne vIryano caya-apacaya thato nathI,AthI karIne ja, kahyuM che - anaMtavIryavALA hovA chatAM paNa bhagavAnane zarIrabaLano apacaya thAya che. ke "ti zabda uddharaNanI samApti sUcaka che. bhAvArtha - vIryAntarAyakarmano kSaya thavAthI bhagavAnane anaMtavIrya prAdurbhAva thAya che, tethI vIryano caya-apacaya nathI; Ama chatAM, zarIrabaLano caya-apacaya teone thAya che. TIkArya - navaeNvaM nathI saMpradAyapakSI A pramANe kahe ke, A rIte = pUrvamAM kahyuM ke zarIrabaLanuM tathApaNuM hovA chatAM vIryanuM atathApaNuM che e rIte, zarIrabaLamAM yoganI hetutA ho, paNa nahIM kevIryaprati, ethI karIne vIryavizeSarUpa cAritra yogajanya nathI. teno uttara ApatAM siddhAMtI kahe che ke ema na kahevuM, sAmaciMto kema ke sAmAnyathI hetutAgrAhaka pramANanuM balavAnapaNuM che bhAvArtha kevaLIne paNa zarIrabaLa nAmakarmajanya hovAne kAraNe zarIrabaLa caya-apacaya pAme che chatAM vIryano cayaapacaya thato nathI, ema siddhAMtIe kahyuM enAthI e prApta thAya ke - jyAre AhAra grahaNa karavAmAM na Ave tyAre zarIrabaLanI zakti alpa thAya che, tethI mana-vacana-kAyAnA yogo zithila pravarte che. mana-vacana-kAyAnA yogonA zithila pravartanane kAraNe zarIrabaLano vyApAra alpa thAya che. tethI zarIrabaLanA pravartanamAM yoganI hetutA ho, ane kevaLIne anaMtavIrya hovAthI yogonI zithilatA hovA chatAM vIryamAM hAni-vRddhi thatI nathI, tethI vIrya pratye yoga hetu nathI. ethI karIne vIryavizeSarUpa cAritrayogajanya nathI. A pramANe saMpradAyapakSIe kahe chate siddhAMtI kahe che ke, e vAta barAbara nathI. kema ke sAmAnyathI vIryanA pravartanamAM yogonI hetutA dekhAya che te pramANanuM balavAnapaNuM che. arthAt ApaNane dekhAya che ke mana-vacanakAyAnA yogo dvArA potAnI vIryazakti pravarte che, tethI ja jyAre jyAre mana-vacana-kAyAnuM pravartana thAya che tyAre tyAre vIryapravarte che tema dekhAya che. mATeyogone ane vIryane sAmAnyathI kArya-kAraNabhAva che te pramANanuM balavAnapaNuM utthAna - ahIM prazna thAya ke yadyapichadmasthomAM sAmAnyathI yoga dvArA vIryapravartatuM dekhAya che, to paNa kevaLIomAM anaMtavIrya hovA chatAM zarIranI zithilatAne kAraNe yoganI jyAre alpatA varte che tyAre, zarIrabaLa alpa alpa pravartatuM dekhAya che; ane tethI jo vIryane alpa mAnIe to kevaLIomAM vIryano apacaya mAnavo paDe. tethI vIrya

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gAthA 149.............adhyAtmamata parIkSA ................ 725 pratiyoga hetu che tevo tyAM pratibhAsa thato nathI ane ayogI guNasthAnakamAM yogano nirodha thavA chatAM vIryavizeSarUpa cAritra hoya che, tethI vIryasAmAnya prati yoganI hetutA grahaNa thatI nathI. A pramANe saMpradAyapakSI kahe chate siddhAMtI kahe che TIkArya - "mahuvA athavA tema ho= vIryavizeSarUpacAritrayogajanya na ho, to paNa audayikAdi bhAvanI jema sAyika paNa teno = vIryavizeSarUpa cAritrano, carama bhavanI nAzaka sAmagrIthI ja nAza thAya che temAM pramANa zuM? e prazna thAya. tethI kahe che - ame ahIM zuM karIe jyAM Agama balavAna che? bhAvArtha - cAritramoha kSaya thayela hovAne kAraNe cAritra siddhamAM hovuM joie tema pratibhAsa thAya che, to paNa siddhamAM cAritranathI e viSayamAM balavAna Agama che-pUrvamAM gAthA-14pamAM sattArittAphaeNvizeSAvazyakabhASya gAthA - 2008 nA uddharaNamAM dAnAdilabdhipaMcaka ane cAritrane "sAdisAMta' kahela che, vaLI gAthA - 131mAM uddharaNamAM siddhacarittI jovarittI e pramANe paNa vacana che. mATe jema carama bhavanI nAzaka sAmagrIthI bhavano nAza thAya che, tema carama bhavamAM rahenAruM cAritra paNa nAza pAme che, ema siddhAMtI kahe che. Ast:- nanvevaM sayogikevalinAM jJAnadarzanacAritrarUparatnatrayasAmrAjyAttadAnImeva muktyavAptiprasaGga iti cet? na, caramasamayopalakSitajJAnakriyayoreva muktihetutvAd, ananyagatyA tathA hetutvklpnaat| athavA'ntakriyAdvArA cAritrasya hetutvaM, sAkSAt (?na sAkSAt), daNDasyeva ghaTAdau svajanyabhramidvArA, tasyAzca tadAnImabhAvAnna dossH| na caivaM cAritrasya caramakAraNatvaM na syAt, iSTatvAt, "savaNe nANe ya...." (prajJaptau saMgrahaNigAthA) ityAdinA vyApAravyApAribhAvenaiva hetuhetumadbhAvopadarzanAt paramacAritratvenaiva mokSahetutA, pAramyaM ca na vaijAtyaM kiM tu vaidhrmym| sa ca dharmo'ntakriyAdirUpaH, cAritrasyaivopAdhiriti tadevAsau vizeSayati na tu jJAnAdikamiti naatiprsnggH|at evopAdhyupAdhimatorabhedavivakSayA'ntakriyApi caaritrmityucyte| evaM ca yogajanyatvAdikaM vizuddhyAdikaM copAdhyaMzamAdAya paryavasyatIti tatra tatra vivakSAvazena vaicitryoktirapi nAsaGgatimatItyapi yuktmutpshyaamH| TIkArya - "nanvevaM "nanuthI saMpradAyapakSI kahe che ke A rIte = pUrvamAM kahyuM ke te ja yathAkhyAtacAritra pratisamaya aneka karmanI nirjarAne karatuM carama nirjarAnI kAraNatAne pAmeluM sarvasaMvara kahevAya che, paraMtu zailezI avasthAmAM sarvasaMvara che te bAramA guNasthAnaka vakhate prApta thayela yathAkhyAtacAritra karatAM juduMnathIe rIte, sayogIkevalIone jJAna-darzana-cAritrarUpa ratnatrayanuM sAmrAjya hovAthI = ratnatrayInI pUrNatA hovAthI, tyAre ja = 13mA guNasthAnake ja, muktinI prAptino prasaMga Avaze. tenuM nirAkaraNa karatAM siddhAMtI kahe che ke ema na kahevuM, kema ke carama samayathI upalakSita = carama samayathI viziSTa, evI jJAna-kriyAnuM ja muktihetutva che. 1. savaNe nANe ya vitrANe, paccakkhANe a saMjame / aNaNhae tave ceva vodANe akiriA siddhI / zravaNe jJAne ca vijJAne pratyAkhyAne ca saMyame / anAthave tapasi caiva vyavadAne'kriyA siddhiH / /

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7ra6 . . . . . . . . . . . . . . . adhyAtmamata parIkSA .......... ::.. . . . . . . . . . . . gAthA -149 bhAvArtha - yadyapi sayogIkevalIne paripUrNa jJAna-darzana-cAritra hovA chatAM paNa tallaNa mukti thatI nathI, kema ke mukti pratye AyuSyano carama samaya athavA nAza pAmatA sarvakarmanA carama samayathI viziSTa evI jJAna-kriyAnuM ja hetupaNuM che. utthAna :- ahIM prazna thAya ke zAstramAM jJAna-kriyAthI mokSa kahela che, paraMtu caramasamayaupalalita jJAna-kriyAthI mokSa kahela nathI. mATe jJAna-kriyAne ja mokSahetu mAnavuM joIe, tethI kahe che - TIkArya - "mananya - ananyagatine kAraNe te prakAranA hetutvanI kalpanA karela che. bhAvArtha:- zAstramAM jema jJAna-kriyAthI mokSa kahela che tema kevaLIne jJAnAvaraNIyakarmanA kSayathI paripUrNa jJAna ane cAritramohanA kSayathI paripUrNa cAritra mAnela che, ane kevaLIne kevaLajJAna thatAMnI sAthe ja mokSa mAnela nathI paraMtu 14mAM guNasthAnakane aMte sarvakarmakSaya thatAM ja mokSa mAnela che. tethI anya koI gati nahi hovAthI te ja prakAre = caramasamayaupalakSita jJAna-kriyAnA ja hetupaNAnI, kalpanA karela che. TIkArya - 3thavA athavA jema ghaTAdimAM svajanya bhUmi dvArA daMDanuM hetupaNuM che tema cAritranuM aMtakriyA dvArA hetupaNuM che, sAkSAta nahi. ane teno = aMtakriyAno, tyAre = sayogIkevalI avasthAmAM, abhAva hovAthI koI doSa nathI. bhAvArtha:- jJAna-kriyAthI mokSa kahela hovA chatAM kriyA sAkSAt hetu nathI paraMtu aMtakriyA dvArA hetu che, ane sayogIkevalI avasthAmAM aMtakriyAno abhAva che mATe muktino prasaMga Avato nathI. ahIM vizeSa e che ke "athavA ityAkAraka padanI pUrvamAM caramasamayathI upalalita jJAna-kriyAnuM mokSahetutva kahyuM, ane athavA'thI cAritranuM aMtakriyA dvArA hetupaNuM kahyuM, tenuM kAraNa e che ke sthitapakSa jJAna-kriyA dvArA mokSa mAne che te dRSTithI carama samayathI upalakSita jJAna-kriyAnuM mohetutva kahyuM; ane nizcayanaya jJAnathI cAritra pedA thAya che tema mAne che ane cAritrane mokSano hetu mAne che, ane nizcayanaya pramANe paNa sayogIkevalI avasthAmAM sAyikabhAvanuM cAritra hovAthI sayogIkevalIne muktino prasaMga Ubho rahyo. tethI kahyuM che ke cAritranuM sAkSAt hetutva nathI paraMtu aMtakriyA dvArA hetutva che, mATe doSa nathI. TIkArya - " raiva ahIM saMpradAyapakSI kahe che ke, A rIte = cAritranuM aMtakriyA dvArA mokSahetutva mAnyuM e rIte, cAritranuM carama kAraNatva nahi thAya. to siddhAMtI kahe che ke emane kahevuM, kema ke iSTapaNuM che arthAta amane iSTa che. kema ke prajJaptimAM "sava nA ityAdi gAthAthI vyApAra-vyApArIbhAvathI ja hetu-hetumadbhAvanuM upadarzana che. tethI paramacAritrapaNA vaDe ja mokSahetutA che. (paNa cAritratvena nahIM.)

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gAthA : 169 . . . . . * * * * * * * adhyAtmamata parIkSA :::: * * * * * *** .... 27 utthAna - ahIM prazna thAya ke pUrvamAM saMpradAyapakSIe kahela ke cAritramohanIyanA kSayathI yathAkhyAtacAritra pedA thAya che ane yoganirodhathI paramayathAkhyAtacAritra thAya che ane te zAzvata che; tenuM nirAkaraNa karatAM siddhAMtIe kahela ke cAritramohanA kSayathI pedA thayela yathAkhyAtacAritra ja caramanirjarAnI kAraNatAne pAmeluM sarvasaMvara kahevAya che, paNa nahIM ke yoganirodhathI yathAkhyAtacAritra karatAM juduM koI paramayathAkhyAtacAritra pedA thAya che ke je mokSanuM kAraNa che; ane ahIM paramacAritrane ja mokSahetutA kahI. tethI e bhAse ke yathAkhyAta karatAM je paramayathAkhyAta juduM che te ja mokSano hetu che. tethI kahe che TIkArya - pAraNuM' pAraNya vaijAtya nathI paraMtu vaidharma che. bhAvArtha -paramacAritramAM vartatuM pAmya=paramatva, vaijAtya=koi pRthaga jAtirUpa nathI, arthAt yathAkhyAtacAritramAM jeyathAkhyAtatvajAti che te jAtivALuM ja A paramacAritra che, paraMtu anya koI pRthajAtivALuM nathI. paraMtu vaidharma = vizeSa dharmarUpa, che. . jema sarva ghaTamAM ghaTatva jAti che ane koi vizeSa raMgaberaMgI citrAmaNavALo ghaTa hoya temAM paNa ghaTatva jAti ja che anya koi jAti nathI, chatAM sAmAnya ghaTa karatAM citrAmaNavALo hovAnA kAraNe vizeSa dharma te ghaTamAM che; tema je yathAkhyAtacAritra mohanA kSayathI pedA thayela che te yathAkhyAtacAritra 14mA guNasthAnakanA aMtamAM paNa che. baMnemAM yathAkhyAtatvajAti ja rahelI che, Ama chatAM aMtaHkriyArUpa vidharma te cAritramAM che. jema citrAmaNavALA ghaTamAM citrAmaNarUpa vidharma che tema 14mA guNasthAnakanA aMtakSaNanA cAritramAM aMtakriyArUpa vidharma che. TIkArya - "ra ane te dharma=paramacAritramAM rahela vaidharmarUpa dharma, aMtakriyArUpa che ane cAritranI upAdhi che. ethI karIne tene ja cAritrane ja, A=aMtaHkriyArUpa dharma, vizeSita kare che paraMtu jJAnAdikane nahi. ethI karIne 14mAM guNasthAnakanA aMte parama kevaLajJAna mAnavAnA prasaMgarUpa atiprasaMga nathI, ema siddhAMtI kahe che. 6 "jJAnavim ahIM 'Adi padathI darzananuM grahaNa karavuM. bhAvArtha - aMtaHkriyA e aMtamAM thanArI kriyA che yoganirodharUpa che, ane te kriyArUpa hovAthI cAritranI ja upAdhi che paNa jJAnanI nahi. ethI karIne 14mA guNasthAnakanA aMtasamayamAM aMtakriyA che ane te ja samayamAM jema yathAkhyAtacAritra che tema kevalajJAna paNa che, chatAM te aMtakriyAthI viziSTa evA cAritrane jema paramacAritra kahevAya A che tema te aMtakriyAthI viziSTa evA kevaLajJAnane paramajJAna kahevAtuM nathI. kema ke "kriyA ItyAkAraka pada cAritramAM jarUDha che tethI aMtakriyA e cAritranI ja upAdhi che jJAnanI nahi, tethI te cAritrane ja vizeSita kare che, jJAnAdikane nahi. TIkArtha:- "gata patra' AthI karIne ja = aMtakriyArUpa dharma cAritranI ja upAdhi che AthI karIne ja, upAdhirUpa aMtakriyA ane upAdhimAna evA cAritranI abheda vivakSA vaDe aMtakriyAne paNa cAritra e pramANe kahevAya che.

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728 adhyAtmamataparIkSA gAthA -. 149 'vaM ca' ane A rIte = upAdhi, upAdhimAnanI abheda vivakSAthI aMtakriyAne paNa cAritra kahyuM e rIte, yogajanyatvAdika ane vizuddhyAdika upAdhirUpa aMzane grahaNa karIne cAritra paryavasAna pAme che=cAritra yogajanyatvAdirUpa ane vizuddhyAdirUpa che e rIte paryavasAna pAme che. ethI karIne tyAM tyAM = pUrvamAM saMpradAyapakSI ane siddhAMtapakSInI carcA cAle che te te sthAnamAM, vivakSAnA vazathI vaicitryokti paNa asaMgatimati nathI, arthAt koika sthAnamAM cAritrane yogajanya kahela che, jyAre koika sthAnamAM yogaAryarUpa kahela che; koika sthAnamAM svabhAvasamavasthAnarUpa kahela che jyAre kvacit zubhopayogarUpa kahela che e pramANe vaicitryokti paNa asaMgativALI nathI, e paNa ame yukta joie chIe. A prakAre siddhAMtapakSIe te te sthAnamAM cAritranA judA prayogo zAstramAM prasiddha che tenI svamata pramANe saMgati karI batAvI. dara 'yojJayatvAtlRi ahIM 'Adi'padathI 'yogathairya'nuM grahaNa karavuM, 'vizudhdhAnti ahIM 'Adi'padathI 'zubhopayoga'nuM grahaNa karavuM. bhAvArtha :- upAdhi, upAdhimAnanI abheda vivakSAthI upAdhirUpa aMtakriyAne jema cAritra kahyuM tema, yadyapi cAritra e cAritramohanA kSayathI utpanna thayela nirjarAne anukULa vIryavizeSarUpa che, Ama chatAM cAritrane yogajanya kahela che; tenuM kAraNa e che ke mana-vacana-kAyAnA samyak pravartanarUpa yogathI janya evI prANAtipAtanI nivRttirUpa kriyA che je cAritranI upAdhirUpa che, ane te kriyArUpa upAdhithI viziSTa evuM vIryavizeSarUpa cAritra upAdhimAna che; te benI abheda vivakSAthI yogajanyatvAdirUpa cAritra kahyuM che. 'yoganacavAri' ahIM 'Adi'padathI yoganA sthirabhAvarUpa cAritra grahaNa karavuM. Azaya e che ke yogano sthirabhAva te apramAdamAM paryavasAna hovAne kAraNe cAritrano upakArI che, tethI yogathairya e upAdhi che. ane upAdhi, upAdhimAnanI abheda vivakSAthI yogaAryarUpa cAritra kahela che. e ja rIte jyAre jIva AtmadravyamAtramAM pratibaddha hoya che tyAre, kaSAyonA vigamanathI jIvamAM je tathAvidha vizuddhi thAya che te svayaM cAritrarUpa nathI paNa cAritranI upAdhi che, ane te vizuddhikALamAM pravartatuM jIvanuM vIryavizeSa te cAritra che. tethI upAdhi ane upAdhimAnanI abheda vivakSAthI svabhAvasamavasthAnarUpa cAritra kahela che, ane tene ja zuddhopayogarUpa cAritra kahela che. 'vizudhdhA'i ahIM 'Adi'padathI prazasta kaSAyanuM grahaNa karavuM. arthAt jyAre jIva zubhopayogamAM varte che tyAre prazasta kaSAya vartato hoya che. AthI prazasta kaSAyarUpa zubhaupayoga cAritranI upAdhi che, ane tatkAlavartI vIryavizeSa cAritra che. te upAdhi-upAdhimAnanI abheda vivakSAthI zubhopayogarUpa cAritra kahela che. TIkA :- yaththu''paramaUrtharUpaM cAritra cAmrutyArio yoningyuH '' kRti tavyayu, najIsvAbhaprdeshaanaamekruupennaiktraavsthaanruupN sthairyaM cAritramabhidhIyate yena tadyogA nirundhyuH, yadbalAtkArmaNazarIropataptasya jIvasya pradezAstIvradahanakathyamAnakSIranIrapradezA iva sarvataH paribhrameyuH, api tu aviratirUpA'sthairyapratipanthinamAtmanaH sthairyapariNAmameva cAritramAcakSmahe / na ca tadyogA nirundhyurapi tu moha eva / kathaM tarhi yogAnAM sthirabhAvazcAritraM ? ucyate- antarbhAvitaikadezanivRttilakSaNe samyakpravRttirUpe tatra

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adhyAtmamatapa2IkSA gAthA : 149 . 729 supraNihitAnAM teSAmapramAdaparyavasannatvenopakAritvAt / athavA yo'yaM sthirabhAvo mithyAtvA'viratikaSAyAnmUlato nirmUlayati sa tAvadyogAnapi bandhahetUn mUlato nirmUlayati, tamazaknuvan teSAM sthirIkaraNavyApAreNa teSAM sthirIbhAva ityucyate / etena yogapariNAmarUpatve cAritrasya svarUpato nirAzravatvaM na syAditi parAstaM, yogasyA tathAtve'pi tatpariNAmarUpasya tasyA( ?sya ) tathAtvAt, na khalu pariNAmini kAJcane vidyamAnamakuNDalatvaM tatpariNAmarUpe kuNDale'pyanuvartta iti / utthAna :- saMpradAyapakSIe 'zate'thI gAthA-147mAM zaMkA karI, ane gAthA-147nI TIkAmAM vastutastu..thI kahyuM ke "paramaAryarUpa cAritra yoga upanIta calopakaraNatAthI pratibaddha che." te ja kathananA tAtparyane ahIM anya zabda dvArA grahaNa karIne yavRtti kartA thI paramaAryarUpa cAritra cAMcalyakArI yogono nirodha kare che enA dvArA kahe che - TIkArya :- "yavRtti" paramaryarUpa cAritra cAMcalyakArI yogono nirodha kare che e pramANe (saMpradAyapakSIe) je paNa gAthA 147mAM kahyuM te paNa ayukta che. kharekhara AtmapradezonuM eka rUpe eka kSetramAM avasthAnarUpa svairya cAritra kahevAtuM nathI. (paraMtu) AtmapradezonuM eka rUpe ekatra avasthAnarUpa svairyane cAritra kahevAtuM hota to jenA kAraNe tene = cAritrane, yogo nirodha kare, (ane jo yogo cAritrano nirodha karatA hoya to) je yoganA baLathI kArmaNazarIrathI upatama evA jIvanA pradezo tIvra agnithI UkaLatA kSIranIranA pradezonI jema sarvatra paribhramaNa kare. (vastutaH AtmapradezonA svairyarUpa cAritra nathI.) paraMtu aviratirUpa asvairyanA pratipaMthI AtmAnA thairyapariNAmane ja ame cAritra kahIe chIe. tene = thairyapariNAmarUpa cAritrane, yogo ruMdhatA nathI paraMtu moha ja saMdhe che. bhAvArtha :- pUrvamAM saMpradAyapakSIe kahyuM ke cAMcalyakArI yogo paramacairyarUpa cAritrano nirodha kare che. tenAthI e prApta thayuM ke paramacairyarUpa cAritra AtmapradezanI sthiratA rUpa che ane yogo teno nirodha kare che, tethI yoganirodha pachI ja paramaAryarUpa cAritra pragaTe che. tenuM nirAkaraNa karatAM siddhAMtI kahe che ke yoganirodha pachI je Atmapradezo eka AkAzapradeza upara eka svarUpe rahe che arthAt prakaMpa avasthA vagara rahe che, te rUpa thairya e cAritra nathI. jo tene cAritrarUpe svIkArIe to yogo tevA cAritrano nirodha kare che ema kahevAya, ane AtmapradezonAM kaMpanarUpa acAritra hoya to kahI zakAya ke yoganA baLathI kArmaNazarIrathI upatama evA jIvanA pradezo je kSIranIranI jema sarvatra paribhramaNa kare che te acAritra che. paraMtu cAritra aviratirUpa asvairyanA virodhI evA bhAvathairyarUpa pariNAma svarUpa che. te bhAvathairyarUpa cAritrane yogo ruMdhatA nathI paraMtu moha ja ruMdhe che. mohano nAza thayA pachI paripUrNa cAritra jIvamAM pragaTa thAya che, ane te ja kramasara nirjarA karatAM karatAM carama nirjarAne pAmela paramacAritra padArtha che. ane te cAritra aMtakriyA dvArA mokSanuM kAraNa che tema pUrvamAM siddhAMtakAre sthApela che. tethI yoganirodharUpa kriyA vakhate ja te cAritra hoya che to paNa yogo te paramacAritrano nirodha karatA nathI. ahIM vizeSa e che ke AtmapradezonuM athairya te dravya athairya che ane tenuM eka ja AkAzapradezamAM avasthAnarUpa svairya che te dravya svairya che, tene siddhAMtakAra cAritra kahetA nathI ke jethI yogo cAritranA pratipaMthI thAya, paraMtu

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adhyAtmamata parIkSA .. 39. . .. * * * * * . . . . . gAthA - 149 aviratirUpa bhAvaacairyanA pratipathI evA bhAvasthayane cAritra kahe che. jIva Indriyo dvArA viSayanuM jJAna kare che ane te te viSayono pakSapAta thavAthI je cittamAM asthirabhAva thAya che te bhAvaadhairya che ane teno abhAva te bhAvathairya che. TIkArtha:- "rtha ahIM zaMkA thAya che to pachI yogonA sthirabhAvane cAritra kevI rIte kahevAze? bhAvArtha yoganI asthiratA e cAritranI virodhI nathI ema kahyuM to yoganI sthiratAne cAritra je siddhAMtakAra kahe che te kahI zakAya nahi, e pramANe saMpradAyapakSInA praznano Azaya che. teno uttara ApatAM dhyatethI siddhAMtI kahe che - TIkArya - sattAvita'- antarbhAvita che eka dezanI nivRtti jemAM evA samyakTavRttirUpa temAM = cAritramAM, suprasihita evA teonuM yogonuM, apramAdamAM paryavasatrapaNAthI upakArIpaNuM che. tethI yogono sthirabhAva e cAritra che. bhAvArtha siddhAMtakAranA mate cAritrae nirjarAne anukULa vIryavizeSarUpache. jyAre jIva aMtaraMga yatnarUpa samyapha pravRtti kare che tyAre indriyonA viSayamAM rAgAdibhAvarUpa aprazastabhAvasvarUpa eka dezanI nivRtti thAya che, ane te aMtaraMga samyapha pravRttirUpa cAritra padArtha che; ane temAM suprasihita yogo = sArI rIte niyaMtrita thayelA yogo =yogonI sthiratA, te upakArI che. kema ke supraNihita yogo apramAdamAM paryavasAna pAme che, ane apramAdabhAvane kAraNe samyaka pravRttirUpa cAritra atizayita thAya che. mATe cAritrane atizayita karavAmAM yogono sthirabhAva kAraNa che tethI yogastharyane cAritra kahela che. TIkArya - 63thavA' athavA je A sthirabhAva = pUrvamAM kahyuM ke aviratirUpa adhairyanuM pratipaMthI AtmAnA dhairyapariNAmane ja cAritra kahIe chIe e rUpa sthirabhAva, mithyAtva-avirati-kaSAyane mULathI nirmULa = nAza, kare che ane te baMdhanA hetu evA yogono paNa mULathI nAza kare che; paraMtu teno yogono, nAza karavA mATe asamartha evuM cAritra teonA=yogonA, sthirIkaraNa vyApAra dvArA teono yogono, sthirabhAva kahevAya che. bhAvArtha viratirUpa dhairyapariNAma e cAritra pariNAma che je bhAvathairya padArtha che, ane te cAritrano pariNAma bhAvasthayanA virodhI evA mithyAtva, avirati ane kaSAyono mUlathI nAza kare che. yadyapi prAthamika cAritranI kakSAmAM kaSAyo hoya che to paNa cAritranA baLathI dhIre dhIre mUlathI nAza pAmatA jatA hoya che, tethI cAritrano sthirabhAva kaSAyono mUlathI nAza kare che ema kahela che. jema mithyAtvAdi karmabaMdhanA hetu che tema yoga paNa karmabaMdhano hetu che; tethI cAritrarUpa sthirabhAva yogono paNa mUlathI nAza karavA mATe vyApRta thAya che, paraMtu yogono mULathI nAza thaI zakato nathI. jema ghAtI evuM jJAnAvaraNIyakarma jIvanA jJAnaguNano mUlathI nAza karavA prayatna kare che to paNa saMpUrNa nAza karI zakatuM nathI, tema cAritra paNa yogono saMpUrNa nAza karI zakatuM nathI. tethI te yogone sthira kare

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adhyAtmamataparIkSA .731 gAthA : 1439 . che-supraNihita rUpe yogone pravartAve che. tethI cAritranuM kArya yogono sthirabhAva che, ane kAryakAraNano abheda upacAra karIne yogono sthirabhAva e cAritra padArtha che tema kahela che. TIkArtha :- 'tena' AnAthI = pUrvamAM kahyuM ke samyak pravRttirUpa cAritramAM supraNihita evA yogonuM apramAdamAM paryavasAnapaNuM hovAne kAraNe upakArIpaNuM che AnAthI, vakSyamANa kathana parAsta jANavuM. te vakSyamANa kathana A pramANe che- cAritranuM yogapariNAmapaNuM hote chate svarUpathI nirAzravapaNuM nahi thAya, (e kathana parAsta jANavuM) kema ke yoganuM atathApaNuM hovA chatAM paNa=svarUpathI nirAzravapaNuM nahIM hovA chatAM paNa, yogapariNAmarUpa cAritranuM tathApaNuM=nirAzravapaNuM che. (jema) pariNAmI evA suvarNamAM vidyamAna akuMDalatva tenA=suvarNanA, pariNAmarUpa kuMDalamAM paNa anuvartatuM nathI=rahetuM nathI, tema yogamAM vidyamAna evuM baMdhahetuparNa yoganA pariNAmarUpa cAritramAM anuvartatuM nathI=rahetuM nathI, tethI cAritra svarUpathI nirAzrava che. bhAvArtha :- yoga svayaM karmabaMdhanA kAraNa che, to paNa yoganA samyak pravartanathI AtmAmAM thato je samyak pravRttimAM apramAdabhAva te yogano pariNAma che, ane te svarUpathI nirAzrava che. TIkA Hydpi "svabhAve samavasthAnaM cAritraM tacca siddhAnAM yuktamiti keSAMcinmataM tadayuktaM yataH svabhAvabhUtasya cAritrasya siddhau tatra samavasthAnamAtmanaH siddhyet, tatsiddhau ca ttsiddhiritynyonyaashryaat| anyathA jJAnadarzanacAritrasvabhAve smvsthitsyaa'virtsmygdRsstteshcaaritrprsnggaat| 'jJAnavarzanacAritrasvamAve'che tyAM'jJAnavarzanasvamAve' pATha hovAnI saMbhAvanA che ane te mujaba TIkArtha karela che. TIkArya :- 'yapi' - gAthA-148mAM "keTalAka sUrio A pramANe kahe che" e mata sthApana karatAM kahyuM ke, cAritra zuddhaupayogarUpa nathI, yogathairyAdirUpa paNa nathI, paraMtu svabhAvasamavasthAnarUpa che ane mokSadazAmAM teno pracyava `nathI. te kathanathI prApta svabhAvamAM samavasthAnarUpa cAritra che ane te siddhone yukta che, e pramANeno je paNa keTalAkano mata che te ayukta che. je kAraNathI svabhAvabhUta cAritranI siddhi thaye chate tyAM = cAritrarUpa svabhAvamAM, AtmAnuM samavasthAna siddha thAya, ane cAritrarUpa svabhAvamAM AtmAnuM samavasthAna siddha thaye chate tenI-cAritra e AtmAnA svabhAvabhUta che tenI, siddhi thAya, e prakAre anyonyAzraya doSa hovAthI (svabhAvamAM samavasthAna cAritra hoya che tema mAnI zakAya nahi). anyathA=ema na mAno ane ema mAno ke jIvano je svabhAva che te svabhAvamAM samavasthAna cAritra padArtha che, tethI cAritra e AtmAnA svabhAvabhUta siddha thayA pachI temAM samavasthAnano prazna raheto nathI tethI anyonyAzraya doSa Avaze nahIM, ane jIvano je svabhAva che temAM samavasthAna te cAritra padArtha che tema mAnIzuM to jJAnadarzanarUpa svabhAvamAM samavasthita evA avirata samyagdaSTine cAritra mAnavAno prasaMga prApta thaze. bhAvArtha :- gAthA-148mAM keTalAka AcAryoe svabhAvasamavasthAnane cAritrarUpe sthApana karI siddhamAM cAritranuM sthApana karela tenuM nirAkaraNa karatAM siddhAMtakAra kahe che ke, siddhamAM jJAna-darzana svabhAva ame mAnIe chIe ane te

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732. . adhyAtmamata parIkSA gAthA -149 svabhAvamAM rahevuM tene jo cAritra tame kaho to aviratasamyagdaSTine paNa cAritra mAnavuM paDe. mATe siddhamAM cAritrane sthApana karavA mATe svabhAvasamavasthAnane cAritra svIkAravAmAM saMsAramAM 4thA guNasthAnakavartI jIvone paNa svabhAvasamavasthAnarUpa cAritra mAnavAno prasaMga prApta thAya che. mATe svabhAvasamavasthAnane cAritra kahI zakAya nahi, paraMtu jJAna-darzanathI judo cAritrasvabhAva che, temAM samavasthAna e svabhAvasamavasthAna che ema jo saMpradAyapakSI kahe, to kahe che ke tevuM svabhAvabhUta cAritra siddhamAM saMpradAyapakSIne mAnya hovA chatAM te siddhAMtapakSIne mAnya nathI, tethI tenuM cAritra siddhamAM haju siddha thayuM nathI. ane jyAM sudhI siddhamAM cAritra svabhAva che ema siddha na thAya tyAM sudhI siddhanA jIvonuM cAritrarUpasvabhAvamAM samavasthAna che tema kahI zakAya nahi. tethI anyonyAzraya doSa che mATe svabhAvasamavasthAnarUpa cAritra svIkArI zakAya nahi, e prakArano siddhAMtakArano Azaya che. utthAna -pUrvamAM kahyuM ke anyathA jJAna-darzanarUpa svabhAvamAM samavasthita evA aviratasamyagdaSTine cAritrano prasaMga prApta thaze, tenuM samAdhAna karatAM 'thathI saMpradAyapakSI kahe che - TIkA -atharvasAvadatya/mimitra mAvavizeSatrimiti cetarthasau mAvavizeSa: sthirabhAvo veti nAmnyeva no vivAdo natvarthe, kevalaM sa svabhAvaH siddhigatAvanuvartate na tu sthirabhAva ityavaziSyate, tatra cAsmAkaM siddhAnto'valambanaM na tu bhavatAmiti nirAlambane vastuni kaH kadAgrahaH? TIkArya - 63tha sarvasAvaghatyAganA pariNAmathI abhivyaMgya svabhAvavizeSa ja cAritra che. tethI te svabhAvamAM samavasthitane cAritra che, paNa nahIM ke jJAna-darzananA svabhAvamAM samavasthita evA aviratasamyagdaSTine.) saMpradAyapakSInA kathananuM nirAkaraNa karatAM siddhAMtapakSI kahe chehiMmata to pachI A svabhAvavizeSa athavA sthirabhAva e pramANe nAmamAM ja amAro vivAda che paraMtu arthamAM nahi. kevala eTalI vizeSatA che ke tamArA kahevA mujaba e svabhAvavizeSa hoi siddhAvasthAmAM paNa jIvanI sAthe jAya che, jyAre cAritra tarIke amane=siddhAMtakArane, saMmata evo sthirabhAva siddhAvasthAmAM sAthe jato nathI. ATalA aMzanA vivAdamAM paNa amane siddhAMta AlaMbana tarIke che paraMtu tamAre siddhAMta AlaMbana tarIke nathI, ethI karIne tamArI nirAlaMbana vastumAM zuM kadAgraha rAkhavo? utthAnaH-gAthA-148mAM pravacanasAranI sAkSI ApIne saMpradAyapakSIe kaheluM ke AtmamAtraniratapaNuM e svabhAvamAM samavasthAna che, te ja arthane grahaNa karIne kahe che TIkA - triImItrAkSa kriyA cAritrati mati, tagi , AtmatiritvanakriyAyA AtmAntarbhAvitahetusamAjAdhInakriyAyA vA tadarthatve'viratasya kSAyikasamyagdRSTezcAritraprasaGgAt, anyAdRzavivakSAyAmuktaparyavasAnAditi dig||149|| TIkArya -' ane je AtmamAtraapekSiNI kriyA cAritra che e prakAre mata che te paNa barAbara nathI. kema ke Atmaatirikta hetuanapekSa kriyAnuM tadarthapaNuM hote chate athavA AtmAmAM aMtarbhAvita hetusamAjane AdhIna

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33 * * * * * , , , gAthA : 16 . . * * * * * * adhyAtmamata parIkSA...... kriyAnuM tadarthapaNuM hote chate, avirata kSAyika samyagdaSTine cAritrano prasaMga Avaze, ane anyAdeza vivakSAmAM uktamAM ja paryavasAna che e pramANe dizAsUcana che. bhAvArtha je kriyAnI aMdara AtmA ane AtmAthI bhinna evA bhAvakarmarUpa kaSAya pravartaka hoya te Atmaatirikta hetuapekSa kriyA che, jema saMsArI jIvanA bhogAdi. AtmamAtraapekSAvALI kriyA evI che ke jemAM kaSAyorUpa bhAvakarma pravartatA nathI paraMtu kevala AtmA ja jJAtAdRSTAbhAvarUpa potAnA bhAvanA pravartanarUpa kriyAne kare che. te kriyAne cAritra kahIe to avirata kSAyika samyagdaSTine darzanamohanIyano kSaya thavAne kAraNe je samyaktapravarte che, tenI kriyA AtmamAtraapekSiNI che. kema ke samyaktane AtmAthI atirikta evA bhAvakarmarUpa kriyAnI apekSA nathI, tethI avirata kSAyikasamyagdaSTine cAritra mAnavAno prasaMga Avaze. ahIMkSAyopathamika samyagdaSTine eTalA mATe grahaNa karela nathI ke tenA samyagdarzana prati tattvanI tIvra ruci kAraNa che, ane te prazasta kaSAyarUpa che; tethI AtmAthI atirikta evA prazasta kaSAyanI apekSAe te kriyA che paraMtu AtmamAtraapekSiNI te kriyA nathI. athavA AtmAmAM aMtarbhAvita hetusamAjane AdhIna kriyAnuM tadarthapaNuM hote chata, avirata sAyika samyagdaSTine cAritrano prasaMga Avaze. tenuM tAtparya e che ke AtmAmAM aMtarbhAvita thayela hetusamAja e che ke chae kArako jyAre AtmAmAM pravarte che tyAre te AtmAmAM aMtarbhAvita thayA che tema kahevAya che, ane jyAre chae kArako bAhya kriyA kare che tyAre te AtmAmAM aMtarbhAvita nathI. tethI AtmAmAM aMtarbhAvita thayelA chae kArakarUpa hetusamAjane AdhIna evI kriyA e AtmamAtraapekSiNI kriyA che, ane te ja cAritra che. arthAt AtmA AtmA dvArA AtmAne jANe che te tenuM jJAna che, darzana che ane cAritra che ema kahevAmAM Ave che tyAre, mohanA tyAgathI AtmA zuddha upayogamAM pravarte che te ja AtmamAtraapekSiNI kriyA che. A pramANe kahIe to avirata kSAyika samyagdaSTine cAritra mAnavAno prasaMga Ave. kema ke kSAyika samyaktarUpa je guNa pravarte che te paNa AtmamAtranI apekSAe pravarte che, tethI tadviSayaka chae kArako AtmAmAM pravarte che. - ahIM "AtmamAtraapekSiNI kriyA'nA be artha karyA. teno bhAva e che ke, prathama vikalpamAM bhAvakarmathI rahita kevala AtmA mAtra apekSiNI kriyA che, ane bIjA vikalpamAM chae kArako je AtmAmAM ja aMtarbhAvita che te rUpa hetusamAjane AdhIna te kriyA che. ane banne prakAranI kriyA karanAra vyakti yadyapi zarIradhArI hovAne kAraNe ane chadmastha hovAne kAraNe indriyAdi ane zarIrAdithI pravRtta thAya che, paraMtu nizcayanayanI dRSTithI AtmAmAM je cAritrarUpa pariNAma varte che tenA prati zarIra ke mana-vacana-kAyAnAM pugalo nimittamAtra che, mATe zarIra ane pudgalanI apekSAe te kriyA nathI paraMtu AtmAnA potAnA prayatnathI te kriyA pravarte che. anyAdezanI vivakSAmAM uktamAM paryavasAna che ema kahyuM tenuM tAtparya e che ke, AtmamAtraapekSiNI kriyAno ' artha evo karavAmAM Ave ke saMsAranA bhogAdinI kriyAnuM nivartana karIne sarva paulikabhAvothI virAma pAmela evo jIvano zuddha upayoga e AtmamAtraapekSiNI kriyA che, to ame (siddhAMtIe) je kahyuM temAM ja paryavasAna che. arthAta aviratirUpa adhairyanA pratipaMthI evA AtmAnA dhairyapariNAmarUpa cAritra che temAM ja paryavasAna che. kema ke sarva paudgalikabhAvamAMthI cittano virAma thavAthI aviratirUpa adhairyabhAva dUra thAya che, tethI AtmAno sarva pudgalothI virAmarUpa dhairyabhAva che te pedA thAya che, te ja AtmamAtraapekSiNI kriyArUpa che. tethI AtmAnA

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734 . . . . . . * * * * * : : : - adhyAtmamata parIkSA .......... gAthA -149-150 sthirabhAvarUpa ja cAritra che ane te vIryavizeSarUpa che ane siddhamAM vIryano nAza thavAthI cAritrano abhAva che, e prakAre siddhAMtakArano Azaya che. ahIM "AtmamAtraapekSiNI kriyA kSAyikasamyagdaSTimAM che tema kahyuM, tenuM tAtparya e che ke, karmanA aMzaNayathI kSAyika samyagdarzana pragaTe che ane e aMzane AzrayIne AtmamAtraapekSiNI kriyA kSAyika samyagdaSTimAM ghaTI jAya che, mATe avirata kSAyika samyagdaSTine cAritra mAnavAno prasaMga prApta thAya. ane paripUrNa mohano sparza na thAya tevI AtmamAtraapekSiNI kriyA nirvikalpa upayogathI jinakalpI Adine prAraMbhika hoya che, ane vItarAgane tenI niSThA thAya che, tene ja anyAdazavivakSA zabdathI grahaNa karIne siddhAMtakAre kahyuM ke, nirvikalpadazArUpa AtmamAtraapekSAvALI kriyAnI jo tame vicakSA karazo ane tene cAritra kahezo, to ame je bhAvaaiyarUpa cAritra kahIe chIe temAM ja tamArA kathananuM paryavasAna che. mATe zabdamAtrathI kathanano bheda che, arthathI bannene bhAvastharyarUpa cAritra abhimata che; ane te cAritra mokSamAM nathI ema siddhAMtakAra mAne che, teno AdhAra Agamavacana che. jayAre keTalAka AcAryo te AtmamAtraapekSiNI kriyAne siddhamAM svIkAre che, tenuM AlaMbana koI nathI, e prakArano siddhAMtakArano Azaya che. I149ll. utthAna - gAthA - 147nI TIkAmAM aMte kaheluM ke A rIte nizcayanayano anurodha nahIM thAya, e kathanane sAme rAkhIne yajuthI kahe che - avataraNikA - vaju mokSottasamayanajhara vAritra no prati maithiI IRUtA ja vityu tadviparItameveti pradidarzayiSurAha avataraNikA -je vaLI mokSotpatti samayamAM nazvara evA cAritranI mokSa prati naiRyikI kAraNatA nahi thAya e pramANe kahyuM, te viparIta ja che e prakAre dekhADavAnI icchAvALA siddhAMtI kahe che - bhAvArtha - ahIM vizeSa e che ke mokSanA utpattikALamAM nazvara cAritra hovAnA kAraNe naiRyikI kAraNatA nathI, kema ke nizcayanaya kriyAkALa ane niSThAkALa eka ja mAne che. tethI mokSanI utpattimAM jo cAritra hoya to cAritranI mokSa prati naiRRyikI kAraNatA thaI zake, e prakAranI saMpradAyapakSInI yukti che te viparIta che, e prakAre batAvavA mATe siddhAMtI kahe che - gAthA - ujjusuyaNayamaeNaM selesIcaramasamayabhAvitti / aMtasamao ciya jao heU heussa kajjaMmi // 150 // (RjusUtranayamatena zailezIcaramasamayabhAvIti / antasamaya eva yato heturhetoH kArye // 150 // ) gAthArtha - RjusUtranayanA matathI zailezIcaramasamayabhAvI (cAritra mokSa prati hetu che) rUti = ethI karIne (avataraNikAmAM molotpattisamaye nazvara evA cAritranI mokSa prati naiRyikI kAraNatA nahi thAya e pramANe je kahyuM te viparIta ja che), je kAraNathI (RjusUtranayanA mate) hetuno aMtasamaya ja kArya pratye hetu che.

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gAthA : 150 adhyAtmamataparIkSA 735 TIkA :- attAvavun "so samayavayade mesnesIparamasamayamAvI no' nRtyAvizvanAt zaiptezyavasthAcrmsmyotpdissnnurmokssheturkssyshcaaritraakhyo dharmaH siddhyatIti tatra etadvacanasya RjusUtranayAnurodhitvAttena ca kAraNAntyasamayasyaivakAryajanakatvasvIkArAd avasthitacAritrasyaiva carama kSaNakroDIkRtAtmano mokSahetutvapratipAdanAt / ayaM hi uttarakAlAvasthAyino'tAdRzasya vA hetozcaramakSaNameva kAryakSamamAdriyate, na tu tasyottarakAlAvasthitimapyapekSata iti nAvasthitacAritrasyApyakSayatvasiddhiH, tasya ca kSaNasya kSaNasantAnAdbhedavivakSAyAM "seso puNa" ityAdau tataH prAktanacAritrasya bhedapratipAdane'pi na doSaH / ahIM anvaya A pramANe che - "so samaya ... dharma: siddhayatIti,'' ahIM 'kRti' zabda che teno anvaya 'yattAvavun'nI sAthe che ane te saMpradAyapakSInuM kathana che, ane taMtra ... akSayasiddhi sudhInuM kathana siddhAMtakAranuM che. siddhAMtakArane e kahevuM che ke '"o samaya..." A vacananA baLathI avasthita cAritranuM ja caramakSaNakoDIkRta (caramasamayaAkrAMta) mokSahetutvanuM pratipAdana hovAne kAraNe, vaLI RjusUtranaya je mAne che te JayaM hiM. apekSate sudhI batAve che ethI karIne, tame avasthita cAritrane akSaya siddha karavA mAMgo cho te siddha nahi thAya. * 'avaMtti ahIM 'hiM zabda 'puna:' arthaka che. - TIkArya :- 'yattAvavu' 'je zailezI caramasamayabhAvI che te ubhayakSayano = puNya-pApa ubhayakSayano hetu che' ityAdi vacanathI zailezI avasthAnA caramasamayamAM utpanna thavAnA svabhAvavALo mokSano hetu evo akSaya cAritra nAmano dharma siddha thAya che e pramANe je kahyuM (gAthA-147nI TIkAmAM je kahyuM) tyAM = te kathanamAM, A vacananuM = 'mo samaya ... A vacananuM RjusUtranaya anurodhIpaNuM hovAthI, ane tenA vaDe = RjusUtranaya vaDe, kAraNanA aMtya samayano ja kAryajanakatvarUpe svIkAra hovAthI, caramakSaNakoDIkRta svarUpavALA avasthita cAritranuM ja mokSahetutva tarIke pratipAdana hovAthI; vaLI A = RjusUtranaya, uttarakALa avasthAyI ke atAdeza = uttarakALa anavasthAyI, evA hetunI caramakSaNane ja kAryakSama svIkAre che, paraMtu tenA = kAraNanA, uttarakALamAM, (hetunI) avasthitinI apekSA rAkhato nathI. ethI karIne avasthita cAritranA akSayapaNAnI siddhi nahi thAya. bhAvArtha :- gAthA-147nI TIkAmAM 'mo maya ..' ityAdi Agamavacanane grahaNa karIne saMpradAyapakSe e sthApana karela ke zailezInuM caramasamayabhAvI cAritra mokSane utpanna kare che, ane te mokSamAM nathI ema svIkAro to aneka doSo Avaze, tethI caramasamayamAM utpanna thayeluM te cAritra mokSamAM zAzvata che e pramANe saMpradAyapakSIe sthApana karela. tenuM nirAkaraNa karatAM siddhAMtakAra 'tatra ..'thI kahe che ke, te tamArA kathanamAM 'so samaya ...' e vacana RjusUtranayane anusaranAra che, ane RjusUtranaya vaDe kAraNanA aMtya samayane ja kAryajanakarUpe svIkAravAmAM Ave che. tethI 12mA guNasthAnakamAM utpanna thayela kSAyika cAritra hatuM te avasthita che ane tenI ca2makSaNa ja mokSano hetu che ema RjusUtranaya kahevA mAMge che, paraMtu caramakSaNamAM ja utpanna thayeluM cAritra mokSano hetu che ema RjusUtranaya kaheto nathI. kema ke te kAraNane dIrghasthitivALuM mAne che, paraMtu kAraNanI sarva kSaNo kArya pedA karatI nathI paraMtu kAraNanI chu. dharmasaMgrahaNI-26 asyottarArdha: - seso puNa Nicchayao tasseva pasAhago bhaNio || sa ubhayakSayahetuH zailezIcaramasamayabhAvI yaH / zeSaH punarnizcayatastasyaiva prasAdhako bhaNitaH //

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cha36 . 996 , , , , , * * * * * * * * * * * * * adhyAtmamata parIkSa. . . . . * * * * * * * * aMtima kSaNa kAryane pedA kare che tema mAne che. tethI saMpradAyapakSIe gAthA-147mAM Apatti ApelI ke "jyAre cAritra utpanna thAya che tyAre ja te nAza thAya che e moTuM saMkaTa che" mATe cAritrane zAzvata mAnavuM paDaze e vAtanuM nirAkaraNa thAya che. kema ke te cAritra caramakSaNamAM utpanna thayeluM nathI paraMtu pUrvamAM utpanna thayeluM che, ane te utpanna thayela cAritranI caramakSaNa ja mokSano hetu che; mATe saMpradAyapakSIe Apela doSa raheto nathI. tethI saMpradAyapakSI te cAritrane mokSamAM avasthita sthApana karavA mAMge che te siddha nahIM thAya. ahIM saMpradAyapakSI zaMkA kare ke avasthita cAritranI paNa caramakSaNa mokSa pratye hetu bhale ho, to paNa te cAritrane mokSamAM svIkAravAmAM zuM vAMdho che? tethI siddhAMtakAra kahe che ke RjusUtranaya kAraNanI caramakSaNane kArya pratye hetu svIkAre che te kAraNe uttarakALamAM avasthita hoya ke anavasthita hoya te banne RjusUtrane abhimata che, paraMtu kAraNe kArya pedA karIne rahevuM ja joie tema RjusUtra svIkArato nathI. tethI "so rUmaya." e vacananA baLathI pUrvamAM utpanna thayeluM cAritra mokSamAM avasthita = zAzvata che te sthApana thaI zake nahi. ahIM vizeSa e che ke gAthA-147mAM saMpradAyapakSIe so maca." e prakAranA zAstravacanane laIne e sthApana karela ke, RjusUtranA pramANe 14mA guNasthAnakanI aMtya kSaNa mokSa pratye kAraNa che, tethI aMtyakSaNamAM vartatuM cAritra uttara kSaNamAM na svIkAravAmAM Ave to caramakSaNamAM utpanna thayela cAritra caramakSaNamAM ja nAza pAme che, tethI mokSamAM cAritranI anuvRtti svIkAravI paDaze. tenuM nirAkaraNa karatAM siddhAMtakAre e sthApana karyuM ke, 12mA guNasthAnakamAM utpanna thayeluM kSAyika cAritra avasthita che ane tenI caramasaNa mokSa pratye kAraNa che, tethI caramakSaNamAM utpanna thayeluM cAritra caramakSaNamAM nAza thaze te doSa raheto nathI. vaLI, RjusUtranaya kAraNane kAryakSaNamAM rahevuM jarUrI mAnato nathI, tema kAryakSaNamAM kAraNa raheto RjusUtranayane virodha paNa nathI. Ama chatAM, kAryakSaNamAM kAraNa na hoya paraMtu kAryanI pUrvekSaNamAM kAraNa hoya to te kArya karI zake che. tethI "so 3mayae zAstravacananA baLathI e siddha na thaI zake ke mokSanI utpattikSaNamAM cAritranI hAjarI joie, ane mokSamAM cAritra nathI tene kahenAra gAthA-145mAM vizeSAvazyaka-2078 gAthA uddharaNarUpe che te - "sattarittArUM saMtogaDavImo mAyA/ddhipAvara piyApho mAvo " zAstravacana che, tethI 12mAM guNasthAnake utpanna thayela cAritra mokSamAM akSaya che tema siddha thaI zake nahi. utthAna - siddhAMtakAre kahyuM ke avasthita cAritranA akSayatvanI siddhi nahi thAya. tyAM zaMkA thAya ke " 3maya.... e zAstrIya vacana caramasamayaAkrAMta evA avasthita cAritrane ja mokSanA hetu tarIke pratipAdana karatuM hoya, to te vacanano uttarArdha seso puur frchayo taraseva pasAro maLo ' e pramANe tenI sAthe virodha prApta thaze. kema ke te vacana camakSaNanA cAritra karatAM pUrvanA cAritranuM juduM pratipAdana kare che. tethI kahe che - TIkArya - tI' - te kSaNanI=zailezI avasthAnI caramakSaNanI, kSaNasaMtAnathI bhedanI vivakSA hote chate = cAritramohanIyanA kSayathI pedA thayela je kSAyika cAritranI kSaNasaMtAna = kSaNaparaMparA cAle che, tenAthI bhedanI vivekSA hote chate, "seso puna' ityAdi vacananuM tenAthI kacaramakSaNathI, prAntana cAritranA = pUrvanA cAritranA, bhedanA pratipAdanamAM paNa doSa nathI.

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gAthA : 150 ... 2 adhyAtmamata parIkSA C"mekatipApi ahIM "thiI e samuccaya che ke abhedapratipAdanamAM to doSa nathI paNa pUrvanA ** ................737 cAritranA bhedanA pratipAdanamAM paNa doSa nathI. bhAvArtha - kSAyika cAritra eka hovA chatAM RjusUtranI dRSTithI kSaNasaMtAnathI = kSaNaparaMparAthI, caramakSaNanI bhedanI vivakSA karavAmAM Ave tyAre carakSaNa karatAM pUrvanA cAritranA bhedanuM pratipAdana karIne "o pu' ityAdi kathanamAM carakSaNa karatAM pUrvanA cAritrane camakSaNanA prasAdhakarUpe kahela che, paraMtu vAstavika rIte te kSAyikacAritra avasthita che temAM koI doSa nathI. utthAna - gAthA-147mAM aMte "pArvathI kahyuM ke A rIte nizcayanayano anurodha nahi thAya e prakAranA saMpradAyapakSanA kathanane sAme rAkhIne siddhAMtakAra kahe che - st :- kAryotpattisamayanazvarasya kAryakAlasambandho na syAditi tu riktaM vacaH, kAraNataupayikasya nirupacaritasyAnantarAnantaribhAvasambandhasyA'pratyUhatvAt, vyavahitapUrvavartinAM tu vyavadhAnAdevAnena kAraNatA'nabhyupagamAt, kevalaM vyAvahArikavyavadhAnAnaizcayikaM vyavadhAnaM sUkSmamityeva vishessH| TIkArya - vajaryotpatti kAryanI utpatti samaye nazvara evA cAritrano kAryakALa sAthe saMbaMdha nahi thAya (tethI mokSarUpa kAryakALamAM cAritra hovuM jarUrI che) e prakAranuM je saMpradAyapakSInuM vacana che te rikta vacana che. kema ke kAraNatAnA upAyabhUta nirupacarita anaMtara-anaMtarIbhAva saMbaMdhanuM apratUhapaNuM = akSatapaNuM che. mATe mokSakArya prati utpatti samayamAM nazvara paNa cAritra kAraNa che.) utthAnaH-gAthA - 147nA aMte saMpradAyapakSIe kanyathA.. thI kahela ke jo tame kAryakALa sAthe asaMbaMdhane paNa kAraNa svIkArazo, to dUrakALathI vyavahita evI paNa vastune je koI saMbaMdha dvArA hetu mAnavAno prasaMga prApta thaze. tenA nirAkaraNarUpe siddhAMtakAra kahe che TIkArya - "vyahita' vaLI vyavahita pUrvavartIonuM vyavadhAna hovAne kAraNe AnA dvArA = RjusUtranaya dvArA, kAraNatAno asvIkAra che, (tethI dUrakALathI vyavahita vyavadhAnavALI vastune paNa je koI saMbaMdha dvArA hetu mAnavAno prasaMga nahi Ave,) phakta vyAvahArika vyavadhAna karatAM naikSayika vyavadhAna sUkSma che e ja vizeSa che. bhAvArtha saMpradAyapakSIe gAthA-147mAM kahela ke kAryakALanI sAthe asaMbaMdha dharAvatI vastune jo tame kAraNa kaho cho, to dUra vyavadhAna (aMtara)vALI vastune tamAre kAraNa kahevuM joIe. tenuM nirAkaraNa karatAM siddhAMtI kahe che ke RjusUtranaya naDe dUravartI vastunuM vyavadhAna hovAnA kAraNe kAraNapaNuM manAtuM nathI. - RjusUtranayane kAryanI sAthe kAraNanuM je avyavadhAna abhimata che te be prakAranuM che, kema ke RjusUtranayanA sUkSma ane sthUla e be bheda che. sthUla RjusUtranaya vyAvahArika vyavadhAnane vyavadhAna kahe che, tethI naiRRyika vyavadhAna hovA chatAM vyAvahArika avyavadhAna hoya to te kAraNa mAne che; jema ghaTa karavA mATe pravRtta daMDa uttarakSaNamAM ja ghaTarUpa kAryakarato nathI, tethI cakrabhramaNa karIne kadAca daMDa nAza pAmI jAya to paNa kaMIka kSaNo pachI ghaTarUpa kArya pedA thAya

Page #177
738. . . . . . . . . . . . . . . . . adhyAtmamata parIkSA .... . . . . . . . . gAthA -150 che. tethI daMDa ane ghaTanI vacamAM naiRyika vyavadhAna hovA chatAM vyAvahArika avyavadhAna svIkArIne ghaTaniyatapUrvavartIrUpe daMDane kAraNa tarIke sthUla RjusUtranaya svIkAre che, ane naiRRyika avyavadhAna sUkSma RjusUtranaya svIkAre che, tethI aMkurarUpa kArya pratye bIjanI caramakSaNane te kAraNa mAne che. bIjanI caramakSaNa aMkuranI pUrvekSaNa che tethI tyAM naiyika avyavadhAna che. A prakAranI RjusUtranayanI mAnyatAnI vizeSatA che. AnAthI e phalita thayuM ke mokSanI utpattikSaNanI pUrvekSaNamAM vartatuM cAritra che temAM naiRyika avyavadhAna che, ane te mokSa pratye kAraNa che. tethI kAryotpatti samayamAMna hovA chatAM mokSarUpa kArya te karI zake che mATe saMpradAyapakSIe je kahela ke kAryakALamAM cAritra nahi hovAthI te mokSarUpa kArya karI zakaze nahi, te rikta vacana che. TIkA - pharvatra vyavahAramAM vinizcayamo , nizcayafmaye tu vayavyatirekatiyogin eva kAraNatvAt kAraNAntyasamaya eva kAryotpattiH, "kriyamANaM kRtami"ti vcnaat| na ca kriyamANasya kRtatve kRtakaraNA'samAptiH, dvitIyAdikSaNeSu kriyAyA evaabhaavaatttsmaapteH| na ca yAdRzavyApAravatAM daNDAdInAM pUrvaM sattvaM tAdRzAnAmeva teSAM kvacid ghaTotpattyanantaramapi sattve punastadutpattiprasaGgaH, sthUlatatsattve'pi suukssmkriyaavigmaat| na ca tathApi dIrdhe'pi kriyAkAle ghaTAdikAryasyA'darzanAnna kriyamANaM kRtamiti vAcyaM, caramasamayamAtrabhAvinyAH kriyAyA adIrghakAlabhAvitvena dIrghakAle tadanupalambhe'pi doSA'bhAvAt, tarhi mRnmardanAdikAle'pi "ghaTaM karomi" ityeva kathamupalabhe? iti cet tatra tAvadAtmAnamevopAlabhasva yena ghaTagatAbhilASotkarSavazAt sthUlamatiH snnntrotpdissnnukaarykottimplpsi| uktaM ca bhASyakRtA- [vi. A. bhA. 423] 'pai samayakajjakoDIniravekkho ghaDagayAhilAsosi / paisamayakajjakoDi thUlamaI ya ghaDaMmilAesi // tti ___naca kRtasya karaNe kriyAvaiphalyaM, kriyAM vinA kRtatvasyaivAbhAvAt, kriyAyA niSThAyAmupayogitvAd, itydhikmsmtkRtdrvyaalokaadvseym| TIkArya - rUdaMca ane A vyavahAraaMtarbhAvita nizcayanA abhiprAyathI kahevAyuM. vaLI zuddhanizcayanA abhiprAyathI kAryanI sAthe anvaya-vyatirekanI pratiyogI evI vastunuM kAraNa paNuM hovAthI kAraNanA aMtyasamayamAM ja kAryotpatti che. kema ke ziyamavi d e pramANe vacana che. bhAvArtha :- vyavahAranaya kAryaavyavahitapUrvavartI kAraNa mAne che, Ama chatAM sthUla avyavadhAnane svIkArIne daMDacakrIvarAdi kAraNasAmagrIne ghaTa prati kAraNa te mAne che; jyAre vyavahAraaMtarbhAvita nizcayanaya kAraNanI caramaNane ja kAraNarUpe svIkAre che. AthI caramakSaNavALA yathAkhyAtacAritrane mokSa prati kAraNa mAne che. tethI ja kahe che ke A vacana = pUrvamAM riktavacana che tema kahyuM temAM hetu kahela ke kAraNatAaupayika nirupacarita anaMtaraanaMtarIbhAvasaMbaMdhanuM caramasamayabhAvI cAritramAM apracUrNapaNuM che, tethI kAryotpatti samaye nazvara paNa cAritra mokSa prati hetu che e vacana, vyavahAraaMtarbhAvita nizcayathI kahevAyuM che. 1. pratisamayakAryakoTinirapekSo ghaTagatAbhilASo'si / pratisamayakAryakAlaM sthalamate! ghaTe lagayasi //

Page #178
* * * * * * * * * , , , , , , 39 gAthA : 150 . . . . adhyAtmamata parIkSA ...... vaLI, vyavahArane nahIM sparzanAro zuddhanizcayanaya che ane te kriyAkALa ane niSThAkALane eka mAne che. tethI kAryanI sAthe anvaya-vyatirekanI pratiyogI vastune ja kAraNa mAne che. arthAt jyAM jyAM kAraNa hoya tyAM tyAM kArya hoya te anvaya che ane jyAM jayAM kAryAbhAva hoya tyAM tyAM kAraNAbhAva hoya te vyatireka che. ane anvaya ane vyatireka che jene te vastu anvaya-vyatirekanI pratiyogI che. "vacagavaMyati :pratiyono kAryanI sAthe anvaya-vyatireka kAraNano che, mATe anvaya-vyatirekano pratiyogI kAraNa che, mATe kAraNanA aMta samayamAM ja kAryanI utpatti che evo niyama che. ahIM kAraNano aMtyasamaya e che ke vyavahArane abhimata evuM ja kAraNa che te dIrghakALavALuM che, ane teno je caramasamaya che te ja aMtyasamaya che. ahIM vizeSa e che ke vyavahAraaMtarbhAvita nizcayanA abhiprAyathI kAraNanA aMtyasamayamAM kAryanI utpatti thatI nathI, paraMtu uttara samayamAM che. tethI te naya pramANe 12mA guNasthAnake je kSAyikacAritra pedA thAya che, te avasthita cAritranI 14mAM guNasthAnakanI aMtyakSaNa tenI uttarakSaNamAM mokSarUpa kAryane pedA kare che. jyAre zuddha nizcayanayanA abhiprAyathI 12mA guNasthAnake je kSAyikacAritra pedA thAya che te avasthita cAritranI 14mA guNasthAnakanI aMtyakSaNamAM mokSarUpa kArya pedA thAya che. kema ke 14mA guNasthAnakanI aMtyakSaNe sarvakarmano nAza thAya che, mATe sarvakarmanA viyogarUpa mokSa te ja samayamAM utpanna thAya tema kahevAya che. utthAna -pUrvamAM kahyuM ke "diyamApAM vRta e vacana che temAM zaMkA karatAM kahe che - TIkArya -diyamA - kriyamANanuM kRtatva hote chate kRtakaraNanI asamApti thaze. utthAna - je "kriyamANa hoya te kRta che tema mAno to jayAM sudhI te vastu nAza na pAme tyAM sudhI te vastu kRta che. tethI utpattinA dvitIyAdi kSaNamAM karavAne anukULa evI kriyArUpa kRtakaraNanI asamApti thaze. kema ke je kRta hoya te karAtuM hovuM joIe tethI bIjI kSaNamAM te kRta che mATe bIjI kSaNamAM paNa te karAvuM joIe. . teno uttara ApatAM siddhAMtakAra kahe che ke te barAbara nathI. TIkArya - "ditIya ikema ke dvitIyAdi kSaNamAM kriyAno abhAva hovAthI tenI samApti che, arthAta katakaraNanI samApti che. bhAvArtha - prathama kSaNamAM kriyA hoya che tethI ja kAryate kSaNamAM kriyamANa kahevAya che, ane jeTalA aMzamAM kriyA hoya che eTalA aMzamAM te kAryanI te ja kSaNamAM niSpatti hoya che. tethI prathama kSaNamAM kArya kriyamANa che ane kRta paNa che. ane dvitIya kSaNamAM kArya kRta hoya che paraMtu kriyAno abhAva hoya che tethI kriyamAMNa nathI. ane dvitIyAdi kSaNathI mAMDIne kAryavinAzana pAme tyAM sudhI te kArya kRta hoya che paNa kriyamANa hotuM nathI. tethI kRtanA karaNanI asamAptino prasaMga dvitIyAdi kSaNamAM nathI. TIkArtha:- "' jevA vyApAravALA daMDAdinuM pUrvamAM sattva che arthAt je kSaNamAM ghaTa utpanna thai rahyo che tenI pUrvekSaNamAM je daMDAdinuM sattva che, tevA ja teonuM = tevA vyApAravALA daMDAdinuM, koIka vakhate ghaTanI utpatti pachI B-1ra

Page #179
, , , , , , , 3 G 1 74 . . . . adhyAtmamata parIkSA .... gAthA -. 150 paNa sattva hote chate pharI ghaTanI utpattino prasaMga Avaze ema na kahevuM, kema ke sthUlathI tenuM =pUrvasadazavyApAravALA daMDanuM, sattva hovA chatAM paNa te daMDAdimAM sUkSmakriyAno vigama che. bhAvArtha - koI vyakti daMDAdithI ghaTa banAve che ane kriyAkALa ane niSThAkALa eka samayamAM mAnavAthI je kSaNamAM ghaTane anukULa daMDAdinI caramakSaNa che te ja kSaNamAM ghaTa utpanna thAya che, ane ghaTotpatti pachI paNa tevI ja kriyA daMDAdinI cAlu raheto kriyAkALa ane niSThAkALa eka hovAthI pharI te ghaTotpattino prasaMga prApta thaze. tenuM nirAkaraNa karatAM siddhAMtakAra kahe che ke, prathama ghaTanI utpattinI kriyA jevI dekhAya che tevI ja kriyA ghaTanI utpatti pachI dekhAya che. tethI sthUlathI te kriyAnuM sattva che to paNa ghaTanI niSpattine anukULatvarUpa sUkSma kriyA tyAM nathI, mATe bIjI kSaNamAM ghaTa thato nathI, ane pUrvekSaNamAM te sUkSma kriyA che mATe ghaTa utpanna thAya che. TIkArya - Ta' to paNa = "diyamA vRta e vacanamAM kRtakaraNanI asamApti ane pharI utpattinA prasaMgarUpa doSa nathI to paNa, dIrgha paNa kriyAkALamAM ghaTAdi kAryanuM adarzana hovAthI = ghaTAdi kArya karAyela tarIke dekhAtuM na hovAthI, kriyamANa kRtaHkarAtuM karAyeluM, nathI, ema na kahevuM. rama' kema ke caramasamayamAtrabhAvI kriyAnuM adIrghakALabhAvipaNuM hovAthI arthAt alpakALabhAvI hovAthI dIrghakALamAM teno = kAryano, anupalaMbha hovA chatAM paNa doSano abhAva che. tardi-ahIM pUrvapakSI A pramANe kahe ke to pachI mRtmaInAdi kALamAM paNa=mATIne masaLavAnA kALamAM paNa, "huM ghaDo karuM chuM" e pramANe ja kema upalaMbha thAya che? teno uttara ApatAM siddhAMtI kahe che - ta - tyAM = mRnmadinAdi kALamAM, paNa "huM ghaDo karuM chuM" e pramANe pratIti thavAmAM jAtane ja tuM Thapako Apa, je kAraNathI ghaTagata abhilASanA utkarSanA vazathI sthUla mativALo tuM hote chate, anaMtara utpanna thavAnA svabhAvavALA kAryakoTino apalApa kare che. kara' - ane bhASyakAre kahyuM che - paphaka pratisamayamAM thatA kAryakoTithI nirapekSa ane ghaTagata abhilASavALo tuM cho, (tethI) he skUlamati! pratisamayanI kAryakoTine tuM ghaTamAM joDe che. bhAvArtha -kriyamANane kRta mAnavAmAM pUrvamAM be doSonuM nirAkaraNa karyuM. (1) kArya thayA pachI paNa kriyAnI prAptino doSa hato te, ane (2) kArya thaI gayA pachI pharI karavAmAM Ave to bIjuM kAryaniSpanna thavAnI Apatti Ave che. A banne doSonuM nirAkaraNa karyuM to paNa pUrvapakSI trIjo doSa batAve che ke, ghaTabanAvavAnI kriyA dIrdhakALanI che ane dareka kSaNamAM ghaTakAryadekhAtuM nathI paraMtu caramakSaNamAM ghaTakAryadekhAya che, tethI 'diyamavid kahI zakAya nahi; kema ke kriyamANane kRta mAnIe to prathama kSaNamAM paNa ghaTarUpa kArya dekhAvuM joIe. tenuM nirAkaraNa karatAM siddhAMtakAra kahe che. ke, ghaTanI kriyA caramasamayamAtrabhAvI che, tenI pUrvanI kriyA ghaTa karavAnI kriyA nathI paraMtu ghaTanI avAMtara avasthAne anukULa te kriyA che. mATe ghaTane anukULa evI caramakSaNanI kriyAthI ghaTa pedA thAya che ane pUrvanI kSaNomAM ghaTanI aprApti che, temAM koI doSa nathI. ahIM pUrvapakSI kahe ke mATInA mardanakALamAM paNa "huM ghaTa karuM chuM" e prakArano vyavahAra kema prApta thAya che?

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gAthA.150............. adhyAtmamata parIkSA ................ 741 tene uttara ApatAM siddhAMtakAra kahe che ke, temAM te pote ja javAbadAra cho, kema ke skUlamatine kAraNe tane ghaTagata abhilASano utkarSa che, tethI prathama kSaNAdithI thatA kAryakoTino apalApa karIne "huM ghaTa karuM chuM" e pramANe tuM bole che. vastutaH pratyeka kSaNamAM kriyAthI juduM juduM kArya karAya che ane caramaNanI kriyAthI ghaTarUpa kArya karAya che; ane temAM ja bhASyakAranA vacananI sAkSI ApatAM kahyuM ke, tuM ghaTagata abhilASavALo cho ethI karIne ja pratisamayanI kriyAthI thatA kAryanI koTithI tuM nirapekSa cho. AthI karIne pratisamayanA kAryakALane tuM ghaTamAM joDe che, tethI "huM ghaTa karuM chuM e prakArano vacanaprayoga kare che. TIkArya :- "ane kRtanA karaNamAM kriyAnuM vaiphalya che ema na kahevuM, kema ke kriyA vinA kRtatvano ja abhAva che. bhAvArtha - "diyamAM vRri ema kahevAthI kriyAkALamAM te kArya kRta hovAthI tene karavA mATe karAto yatna viphaLa che, kema ke kriyA karavAno Azaya vastunI niSpatti mATe che ane te kSaNamAM jo vastu niSpanna hoya to kriyAnuM koI prayojana nathI. A pramANe pUrvapakSInA kathana sAme siddhAMtI kahe che ke ema na kahevuM, kema ke kriyAne kAraNe vastu kRta bane che. utthAna - ahIM prazna thAya ke kriyAkALamAM vastu kRta che to kriyAnuM zuM prayojana che? to kahe che - TIkArya - "kriyAthI kriyAnuM niSThAmAM upayogIpaNuM che= kriyAnuM kAryanI samAptimAM upayogIpaNuM che, tethI (kriyA vinA kRtatvano abhAva che.) amArAthI karAyela dravyaloka graMthathI kRti = patar = A, adhika jANavuM.= A viSayamAM adhika jANavuM hoya to amArAthI karAyelo "dravyAloka" graMtha jovo. East:- itthaM ca zailezIcaramasamaya eva cAritrAghrAte mokSotpattiH, tadAnImutpadyamAnasya tasyotpannatvAt, vyavahAreNa siddhigamanAdyasamaye mokSotpattyabhyupagame'pi nizcayena zailezIcaramasamaye tdbhyupgmaat| ata eva tena kevalajJAnasyApi kSINamohacaramasamaya evotpattirabhyupagamyate, yadAgamaH- "varane nAvara paMvihaM sAM vavAE paMvidamaMtarAyaM vRvattA vatI dor3a '' rimini. 226] atra ca nayavyutpattaye bhaassymevaanusrnniiym| TIkArya - sthaM ca - ane A rIte = pUrvamAM kahyuM ke zuddhanizcayanayanA abhiprAyathI kAraNanA aMtya samayamAM ja kAryanI utpatti che e rIte, cAritrathI AghAta (AkrAMta) zailezInA carama samayamAM ja mokSanI utpatti che, kema ke tyAre = zailezInA carama samayamAM, utpadyamAna evA tenuM = mokSanuM, utpannapaNuM che. utthAna - ahIM prazna thAya ke zailezInA carama samaya vakhate jIva saMsAramAM che, tethI tyAM karmavALI avasthA vyavahArane abhimata che, tethI tyAre mokSanI utpatti kema mAnI zakAya? tethI kahe che - TIkArca- "vyavahaUT'-vyavahAra dvArA siddhigamananA Adya samayamAM mokSanI utpattino abhyapagama hovA chatAM paNa nizcayanaya dvArA zailezInA carama samayamAM teno = mokSanI utpattino, abhyapagama che.

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. . . . . . . . adhyAtmamata parIkSA . . . . . . . . . . . . . gAthA -150 bhAvArtha- ahIM vizeSa e che ke vyavahAranaya zailezInA caramasamayauttarabhAvI kSaNamAM siddhigamanano Adya samaya mAne che ane tyAM ja sarvakarmanA kSayathI mukta avasthArUpa mokSa svIkAre che; jyAre nizcayanaya zailezInA carama samayamAM sarvakarmanA kSayarUpa mokSa mAne che, ane nizcayanaya pramANe zelezIno carama samaya siddhigamanano Adya samaya che. tethI nizcayanaya pramANe zailezInA carama samayamAM jIvane aMtima karmano udaya hoya che, ane te ja kSaNamAM te karmano nAza hoya che; ane tethI karmamukta avasthA paNa te ja kSaNamAM thAya che ane tethI siddhazilAnI prApti paNa te ja kSaNamAM thAya che. kema ke karmathI mukta thavAne kAraNe te sthAnanI prApti thAya che, mATe je kSaNamAM mukta thAya te ja kSaNamAM te sthAnanI prApti thAya. AthI ja siddhanI aspRzadgatino siddhAMta che. TIkArya - "sata - AthI karIne ja = zuddhanizcayanayanA abhiprAyathI kAraNanA aMtya samayamAM ja kAryanI utpatti che AthI karIne ja, tenA vaDe = zuddhanizcayanaya vaDe, kSINamohanA carama samayamAM ja kevalajJAnanI paNa utpatti svIkArAya che. elAnama:' je kAraNathI Agama che - vara caramamAM= kSINamohanAcarama samayamAM, pAMca prakAranuM jJAnAvaraNa, cAra prakAranuM darzanAvaraNa, pAMca prakAranA aMtarAyano kSaya karIne kevaLI thAya che. gara-ane ahIMyAM =Avazyakaniyukti gAthA-126mAM, nayavyutpatti mATe= vyavahAranaya ane nizcayanayano bodha karavA mATe, bhASya ja anusaraNIya che = vizeSAvazyakabhASya gAthA-1333thI anusaraNIya che. TIkA - nanvevamapi vAdamAnamutyanitivat vicchideva vimAti vicchitazAritrasthApitAnI vigatatvAt kathamasatA tena mokSotpAdaH? na ca tadAnIM tadvigacchadeva neti vAcyaM, kArmaNaparizATarUpatadvinAzakakriyAyAstadAnIM saMpannatvena tasya vigacchadrUpatvAt, taduktaM-'teyAkammANaM puNa saMtANANAdio Na saMghAo / bhavvANa hojja sADo selesIcaramasamayaMmi // " tti [vi. A. bhA. 3339] na ca tadvigamamokSotpAdayorekasminnapi samaye na virodho yathA parabhavaprathamasamaye prAgdehaparizATottaradehasaGghAtanayoH, yadAgama:"jamhA vigacchamANaM vigayaM uppajjamANamuppannaM / to parabhavAisamae mokkhAdANANa na viroho ||"tti [vi. A. bhA. 3322] iti vAcyaM, udAsInayostayorekasamaye'virodhe'pi kAryakAraNabhAvApatrayostayorutpAdanAzayorekadA virodhaat| na ca mokSotpattyanantarameva cAritranAzAbhyupagamAnnadoSa iti vAcyaM, "retassodayAIyA" ityAdinaudayikAdibhAvanAzasamakAlameva kSAyikabhAvanAzopadezAt, iti cet? ucyate-vigacchadrUpasyApi tasya kurvadrUpatvena vinAzaniSThena krnnnisstthaapyviruddhaa| na ca virodhaH, syAdvAdAzrayaNAt, tattvaM punargambhIrasyArthasya viziSTazrutavido gamyamiti dhyeym||150|| TIkArya - navaeNvavamavi "nanuthI saMpradAyapakSI kahe che ke A rIte paNa = pUrvamAM tame kahyuM ke zuddhanizcayanayanA abhiprAyathI kAraNanA aMtya samayamAM kAryanI utpatti che kema ke nizcayanaya vaDe zailezInA carama samayamAM ja mokSano 1. carame jJAnAvaraNaM paJcavidhaM darzanaM caturvikalpam / paJcavidhamantarAyaM kSapayitvA kevalI bhavati //

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* * * * * *. . .943 gAthA : 150 . . . . . . . . . . . . . adhyAtmamata parIkSA ... abhyapagama che e rIte paNa, utpadyamAna utpanna che tenI jema vigacchata =nAza pAmatI vastu, vigata =naSTa, hoya che. ethI karIne nAza pAmatA cAritranuM paNa tyAre = zailezInA carama samayamAM, vigatapaNuM = naSTapaNuM, hovAthI avidyamAna evA tenAthI = cAritrathI, kevI rIte mokSano utpAda = utpatti, thAya? arthAt na thAya. siddhAMtapakSI svakathananI puSTi karatAM kahe che talAnI tyAre = zailezInA carama samayamAM, te = cAritra, vigaccha =nAza pAmatuM ja hotuM nathI ema na kahevuM, kema ke kAmaNa zarIranA pariNArUpataddhinAzakakriyAnuM tyAre = zelezInA caramasamayamAM, saMpannapaNuM hovAne kAraNe tenuM =cAritranuM, vigacchadrUpapaNuM che. bhAvArtha - siddhAMtapakSane cAritra mokSamAM abhimata nathI, tethI karmavALI avasthAmAM ja cAritra temane abhimata che. ane karmanA saMbaMdhakALamAM vartanArA bhAvo karmanA nAzathI nAza pAme che ane caudamA guNasthAnakanA carama samayamAM kArmaNazarIrano parizATa thAya che, tethI kAzmaNazarIravALI avasthAmAM vartatA bhAvonA nAza prati kArmaNazarIranA parizAdarUpa kriyA che, ane 14mA guNasthAnakanA aMtamAM kArmaNazarIranA pariNArUpa kriyA cAritranI vinAzaka che, mATe cAritra vigaccharUpavALuM che. mATe vigarachat evA cAritrano 14mA guNasthAnakanA carama samayamAM abhAva che. mATe asat evA tenA vaDe mokSanI utpatti na thAya, ema saMpradAyapakSIno Azaya che. TIkArya - tavut' caudamA guNasthAnakanA carama samayamAM kAryaNazarIrano parizATa che temAM sAkSI ApatAM kahe che'joyAmA taijasa-kArpaNano vaLI saMghAta nathI, kema ke saMtAnarUpe anAdipaNuM che ane bhavyone zelezInA carama samayamAM zATa che = taijasa-kAzmaNa zarIrano paripATa che. [; "tti' zabda uddharaNanI samApti sUcaka che. bhAvArtha-bhASyanI A gAthAnuM tAtparya e che ke taijasa ane kArmaNano jIvanI sAthe saMbaMdha na hoya ane saMbaMdhathato ' hoya to te saMghAta padArtha che, paraMtu taijasa-kAzmaNazarIrano jIvanI sAthe saMtAnarUpe anAdikALathI saMbaMdha hovAthI saMghAta nathI, ane zailezInA carama samayamAM zATa= parizATa che. saMghAta nathI ane zATa che ema kahevAnuM prayojana e che ke sAmAnyathI jeno saMghAta thAya che teno zATa= viyoga thAya che, paraMtu taijasa-kAzmaNazarIrano saMghAta nahIM hovA chatAM zailezInA carama samayamAM zATa= viyoga che. TIkArya - tami ' ahIM siddhAMtI kahe che ke teno vigama=cAritrano vigama, ane mokSanA utpAdano eka samayamAM paNa virodha nathI, je pramANe parabhavanA prathama samayamAM prAgehano paripATa ane uttaradehanA saMghAtano virodha nathI. 1. taijasakArmaNayoH punaH saMtAno'nAdiko na saMghAtaH / bhavyAnAM bhavet zATaH zailezIcaramasamaye // 2. yasmAd vigacchad vigatamutpadyamAnamutpannam / tataH parabhavAdisamaye mokSA''dAnayorna virodhaH // 3. tassodaiyAIyA bhavvattaM ca viNivattae samayaM / sammatta nANadaMsaNasuha siddhatAI mottUNaM // [ ] (tasyaudayikAdikA bhavyatvaM ca vinivarttate samakam / samyaktva-jJAna-darzana-sukha-siddhatvAni muktvA / / )

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744. . . . . . . .. * * * * * * . adhyAtmamataparIkSA . . . . . . . . . . . . . gAthA 150 vaphA //ma:' je kAraNathI Agama che - nahI je kAraNathI vigacchat vastu vigata che ane utpadyamAna vastu utpanna che te kAraNathI, parabhavanA AghasamayamAM mokSa ane AdAnano virodha nathI arthAt pUrva zarIrano mokSa =tyAga, ane uttara zarIranA prahaNano virodha nathI. to saMpradAyapakSI kahe che ke ema na kahevuM. kalApIna kema ke udAsIna evA te beno=prAdehano parizA ane uttaradehanA saMghAtano, paraspara kAryakAraNabhAva nahi hovAthI udAsInabhAvapaNuM che. tethI udAsIna evA teono eka samayamAM avirodha hovA chatAM paNa kAryakAraNabhAva Apanna evA te beno=mokSano utpAda ane cAritranA nAzano ekadA virodha che. bhAvArtha - yadyapi parabhavanA prathama samayamAM prAdehano paripATa thAya che ane te ja kSaNamAM uttara dehano saMghAta thAya che, to paNa prAEha uttaradehanA saMghAta prati kAraNa nathI, tethI te banne paraspara udAsIna che; jayAre cAritra ane mokSa e banne kAryakAraNabhAvathI saMbaddha che, tethI eka kSaNamAM cAritrano nAza ane mokSano utpAda mAnI zakAya nahi. mATe zailezInA carama samaye jo cAritra nAza pAmatuM hoya to tenAthI mokSa utpanna thAya nahIM, mATe mokSamAM cAritra che ema saMpradAyapakSIno Azaya che. TIkAH - nara mokSotpatti ahIM siddhAMto kahe ke mokSotpatti anaMtara ja cAritranAzano abhyapagama=svIkAra, hovAthI doSa nathI, to saMpradAyapakSI kahe che ke ema na kahevuM. to yArphayA' kema ke "tenA audayikAdibhAvo ..' ityAdi zloka dvArA audayikAdi bhAvonA nAzanA samakALe ja kSAyikabhAvanA nAzano upadeza che. bhAvArtha-pUrvamAM kahyuM ke mokSanI utpatti ane cAritranA nAzano eka kALamAM virodha che, tenuM samAdhAna siddhAMtakAre karyuM ke mokSanI utpatti pachI ja cAritrano nAza ame svIkArIe chIe, tethI eka kALamAM mokSanI utpatti ane cAritranA nAzanI Apatti nahi Ave. tenuM nirAkaraNa karatAM saMpradAyapakSI kahe che ke, "tassovArphayA' ityAdi gAthAmAM audayikabhAvano nAza ane kSAyikabhAvano nAza eka kALamAM svIkArela che, tethI mokSanA utpattikALamAM ja cAritrano nAza siddhAMtInA mate prApta thaze, tethI cAritra mokSanuM kAraNa banI zake nahi. mATe cAritrane zAzvata svIkArIe to ja te mokSanuM kAraNa mAnavuM saMgata thAya. A pramANe saMpradAyapakSI kahe che. ahIM vizeSa e che ke ra ra vAgaeN e kathana saMpradAyapakSIe siddhAMtakArane kahela che, ane temAM hetu to yArDayA' e sAkSIpAThathI kahe che ke, e bhASyakAranA vacanathI audayika Adi bhAvanA nAzanI sAthe sAyika bhAvanA nAzano upadeza che. te sAkSIpAThamAM kareluM kathana yadyapi siddhAMtakArane saMmata che paraMtu saMpradAyapakSIne mAnya nathI, kema ke temane siddhamAM kSAyika cAritra abhimata che, paraMtu siddhAMtakAra te bhASyanA vacananA baLathI siddhamAM cAritra nathI e siddha karavA mAMge che. ahIM saMpradAyapakSI kahe che ke te vacananA baLathI audayikabhAvanA nAzanI sAthe kSAyikabhAvano nAza tamane mAnya thAya che, tethI zailezInA carama samayamAM tamAre cAritrano nAza mAnavo paDaze. tethI asata=avidyamAna evA cAritra vaDe mokSano utpAda tame mAnI zakazo nahIM.

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gAthA : 150 ahIM'nanu adhyAtmamata5rIkSA 745 vaM... kRti cait'sudhI saMpradAyapakSanuM kathana che. teno uttara ApatAM 'jyate'thI siddhAMtakAra kahe che = TIkArya :- 'vi|stUpasya' vigaccharUpa paNa tenuM = cAritranuM, kurvarUpapaNuM hovAne kAraNe vinAzaniSTha vaDe vinAzaniSTha evA cAritra vaDe, karaNaniSThA pardhA aviruddha che. bhAvArtha :- cAritra ca2makSaNamAM vigacchatrapa che, to paNa cAritranuM mokSane anukULa kurvapatva te kSaNamAM che, ane vigaccharUpapaNuM hovAne kAraNe temAM vinAzanI niSThA che. tethI vinAzanI niSThA che jene evA cAritra vaDe kurvapatna hovAne kAraNe karaNaniSThA paNa aviruddha che. arthAt mokSane anukULa kriyAnI niSThA paNa aviruddha che. tethI te kriyAnI niSThAne kAraNe te kSaNamAM mokSanI utpatti thAya che. svakathananuM samarthana karatAM siddhAMtakAra kahe che TIkArya :- 'na ca virodha:' eka ja cAritramAM vinAzaniSThA ane karaNaniSThAno virodha che ema na kahevuM, kema ke syAdvAdanuM AzrayaNa che = syAdvAdano Azraya karelo che. mATe koi virodha nathI. vaLI gaMbhIra arthanuM tattva viziSTa zrutavidzI =viziSTa zrutanA jANakArothI, gamya che e pramANe dhyeya che. bhAvArtha :- cAritramAM vigaccharUpapaNuM hovAne kAraNe vinAzanI niSThA che, arthAt cAritramAM nAza pAmavAnI kriyA hovAnA kAraNe cAritranA vinAzanI niSThA=cAritrano abhAva te ja kSaNamAM thAya che, ane te ja kSaNamAM mokSane anukULa kurvadpatva hovAne kAraNe mokSarUpa kAryane anukULa karaNanI niSThA paNa cAritramAM che. tethI e prApta thAya ke eka ja kSaNamAM cAritra vinAza pAme che ane mokSarUpa kAryane kare che. paraMtu te vacana paraspara virodharUpa jaNAya che, kema ke vinAzane pAmela evuM cAritra mokSa kai rIte karI zake? tethI siddhAMtakAra kahe che ke "syAdvAdano Azraya hovAthI virodha nathI.'' te A rIte - je cAritramAM vigacchapapaNuM che tadavacchedena vinAzanI niSThA che, ane te ja cAritramAM mokSane anukULa kurvadpatva che tadavacchedena karaNaniSThA paNa che. jema eka ja vastu dravyAvacchedena nitya che ane paryAyAvacchedena anitya che. temAM sAmAnyathI jotAM nityaanityano virodha jaNAya chatAM avacchedakanA bhedathI virodha nathI, tema prastuta cAritramAM vinAzaniSThA ane karaNaniSThA hovAmAM virodha nathI. vaLI, gaMbhIra arthanuM tattva viziSTa zrutanA jANakAro jANe che. tAtparya e che ke eka ja vastu dravyAvacchedena nitya ane paryAyAvacchedena anitya che, paraMtu eka ja cAritra e ja kSaNamAM vinAzanI niSThAvALuM ane karaNanI niSThAvALuM sAmAnya buddhi dvArA dekhAya tema nathI. tethI kahe che ke viziSTa zrutanA jANakArothI gaMbhIra arthanuM tattva gamya che, ane teone e tattva dekhAya che ke "je udayamAna karma che te udayakSaNamAM ja nizcayanayanI dRSTie nAza pAme che. kema ke karmano nAza vipAkodaya ke pradezodaya dvArA mAnela che, tethI udayakSaNamAM te karma nazyamAna che. vaLI 'nazyamAAM na"' e nyAyathI te nAza pAmela che, ane udayakSaNamAM potAnA vipAkane dekhADavArUpa kAryane paNa te kare che, tethI karaNaniSThA paNa temAM che. te ja rIte sUkSmabuddhithI gamya avacchedakanA bhedathI cAritramAM vinAzaniSThA ane karaNaniSThA baMne che.' 150 //

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746. . .* * * * adhyAtmamata parIkSA. .......... gAthA -151 avataraNikA - nanu siddhI rAtriAmAM rAtriAvarAvaLa: punarvapra, vAtrI saMto jantostadvandhakatvaniyamAdityAzaGkAmapaninISurAha avataraNikArya - nathI saMpradAyapakSI kahe che ke, siddhomAM cAritrano abhAva hote chate cAritrAvaNakarmano pharI baMdha thavAno prasaMga Avaze, kema ke acAritra hote chate prANIne tabaMdhakatvano=cAritrAvaraNanA baMdhakapaNAno niyama che. e prakAre AzaMkAne dUra karatAM saiddhAttika kahe che gAthA :- na ya caraNamohabandho siddhANaM acaraNANa saMtANaM / aviraipaccaio so aippasaMgo have iharA // 151 // (na ca caraNamohabandhaH siddhAnAmacaraNAnAM satAm / aviratipratyayikaH so'tiprasaGgo bhaveditarathA // 151 // ). .. gAthArtha - acaraNavALA hovA chatAM siddhone cAritramohano baMdha che ema na kahevuM, (yata =je kAraNathI) avirati pratyayika te=cAritramohano baMdha, che. itarathA=aviratipratyaya cAritramohano baMdha na mAnoM ane yatkiMcit kAraNa mAtrathI cAritramohano baMdha mAno to, (siddhamAM cAritramohano baMdha mAnavAno) atiprasaMga prApta thAya. I151 TIkA - ra tvacAritravena siddhAnAM cAritramodanIyavasthayka, vipriyavahatvIca, yatkiJcitkAraNamAtreNa tadvandhe cAritramohakarmapudgalAnAM siddhAvapi saMsargasattvena tadvandhaprasaGgAd, aviratyabhAvAttadabhAvazcAvayoH samAnaH / TIkArya na hatu siddhone acAritrapaNuM hovAne kAraNe cAritramohanIyakarmanA baMdhano prasaMga nathI, kema ke tenuM cAritramohanIyakarmanA baMdhanuM, aviratipratyayapaNuM che; (ane) yatkiMcit kAraNa mAtrathI tenA baMdhamAM cAritramohanIyakarmapudagalonuM siddhomAM paNa saMsargapaNuM hovAthI, tabaMdhano=cAritramohanIyanA baMdhano, prasaMga prApta thaze. (ane) aviratinA abhAvathI teno abhAva cAritramohanIyakarmabaMdhano abhAva che, ema kahezo to e vAtamAM) ApaNe baMne samAna chIe. bhAvArtha saMpradAyapakSI siddhAMtIne kahe che ke, tame siddhamAM cAritra nahIM mAno to siddho acAritravALA mAnavA paDaze, tethI siddhone cAritramohanIyakarmabaMdhano prasaMga prApta thaze. teno uttara ApatAM siddhAMtakAra kahe che ke, e vAta yukta nathI. kema ke cAritramohanIyakarmano baMdha aviratithI thAya che ane siddhamAM avirati nathI, mATe siddhane cAritramohanIyano baMdha nathI. ane svakathanane puSTa karatAM siddhAMtI kahe che ke, aviratinA pariNAmane kAraNe karmabaMdha na mAno paraMtu cAritrAbhAvarUpa yatkiMcit kAraNane kAraNe karmabaMdha thAya che ema kahIne, tame

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..747 gAthA : 151 . adhyAtmamata parIkSA (saMpradAyapakSI) amane siddhamAM cAritramohanIyakarmabaMdhano prasaMga Apo, to tamane (saMpradAyapakSIne) paNa siddhamAM cAritra hovA chatAM cAritramohanIyakarmapudgalanA saMsargane kAraNe karmabaMdha mAnavAno prasaMga prApta thAya. siddhamAM cAritramohanIyakarmapudgalano saMsarga A rIte che jyAM siddhanA jIvo rahe che te ja AkAzapradeza upara nigodanA anaMta jIvo rahe che, ane temaNe cAritramohanIyakarmanAM pudgalo bAMdhelAM che; tethI eka AkAzapradeza upara hovAnA kAraNe cAritramohanIyakarmapugalono saMsargasiddhone che. tenA baLathI saMpradAyapakSIne siddhamAM cAritramohanIyakarma bAMdhavAno prasaMga prApta thAya. teno uttara saMpradAyapakSI Ape ke, siddhamAM karmapudagalano saMsarga hovA chatAM aviratinA pariNAmano abhAva che, mATe karmabaMdhanathI. to siddhAMtakAra kahe che ke ame paNa kahI zakIe ke, siddhamAM acAritra hovA chatAM aviratino abhAva hovAthI=aviratinA pariNAmano abhAva hovAthI, cAritramohanIyakarmabaMdha nathI. mATe A vAtamAM ApaNe baMne samAna chIe. ahI vizeSa e che ke, yadyapi anya jIvavartI cAritramohanIyakarma anyanA baMdhanuM kAraNa banatuM nathI, tethI nigodanA jIvonA cAritramohanIyakarmanAM pudgalo eka kSetrarUpa saMsargane kAraNe baMdhanuM kAraNa che tema kahI zakAya nahIM; paraMtu siddhAMtakAranuM e kahevuM che ke, sAkSAt saMsarga hoya ke eka kSetra avagAhanane kAraNe saMsarga hoya, to paNa te cAritramombIyakarmanAM pudagalo baMdhanuM kAraNa banatAM nathI, paraMtu jIvane aviratino pariNAma pedA karIne cAritramohanIyanA pulo baMdhanuM kAraNa bane che. Ama chatAM, arthAt aviratino pariNAma nahIM hovA chatAM, - acAritrarUpa yatkiMcit kAraNanA baLathI jo tame (saMpradAyapakSI) amane (siddhAMtIne) karmabaMdhano prasaMga ApI zako, to te rIte eka kSetranA saMsargathI paNa karmabaMdha mAnavAmAM koI vAMdho nathI; kema ke aviratinA pariNAma vagara eka kSetramAM rahelA cAritramohanIyakarmanA pudgalanA saMsargamAtrathI karmabaMdha thaI zake ema tame svIkArI zako, to aviratinA pariNAma vagara acAritrapaNAnaDe siddhamAM tame cAritramohanIyakarmanA baMdhano prasaMga ApI zako. TIkA - teija siddhAzcaritramodanIyabaddha, mavaritrAtmI, mithyAvit' rUpAiM , aprayojakatvAt, hetorvirtipryuktsaadhyvyaaptyupjiivitvaat| 'acAritramevAviratirnAdhiketi' cet ? na, cAritramohanIyakarmodayajanyatvenA'viratipariNAmasyAtiriktatvAt / 'acAritrameva tajjanyamiti cet ? na, tasyAbhAvarUpatvenA'janyatvAt / 'mAstu janyatvaM, tathApi tenA'viratipratyayakarmabandho nirvAhayiSyata' iti cet ? na, avirateH karmodayajanyatvenopadezAt / vastuto hiMsAdipariNAmarUpAyA aviratestattyAgapariNAmarUpAyAzca virateH svasaMvedanenaiva vailakSaNyaM sphuTataramIkSAmahe / TIkAI - pana' = AnAthI = pUrvamAM kahyuM ke cAritramohanIyakarmano baMdha acAritrathI nathI paraMtu avirati pratyayika che enAthI, siddho cAritramohanIyakarma bAMdhanArA che acAritrapaNuM hovAthI mithyAdaSTinI jema, A prakAranuM anumAna apAta jANavuM; kema ke acAritrapaNArUpa hetunuM aprayojakapaNuM che. acAritrapaNArUpa hetunuM aprayojakapaNuM kema che, temAM hetu kahe chete hetunuM = prastuta anumAnamAM acAritrAtmaka hetunuM, aviratiprayukta sAdhyavyAti upajIvIpaNuM che.

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748. . . . . . . . . . . . . . . . . .adhyAtmamataparIkSA . . . . . . . . . . . gAthA : 151 bhAvArtha acAritrapadathI cAritrAbhAvanI sAthe mohanIyakarmanA baMdhanI vyApti nathI, paraMtu acAritrapadathI avirati grahaNa karavAmAM Ave to aviratiprayukta cAritramohanIyakarmabaMdharUpa sAdhyanI sAthe acAritrAtmaka hetunI vyApti che, mATe acAritrarUpa hetu aviratiprayukta cAritramohanIyakarmabaMdharUpa sAdhya sAthe vyApti tenA upara jIvanAra che. tethI aviratirUpa acAritrana hoya tevA acAritrane grahaNa karIne siddhanA jIvo mohanIyakarmanA bAMdhanAra che ema kahevuM, tyAM hetu aprayojaka che-sAdhyano gamaka nathI. TIkArtha:-"vAritra' - ahIM saMpradAyapakSI A pramANe kahe ke, acAritra ja avirati che adhika nathI. teno uttara ApatAM siddhAMtakAra kahe che ke ema na kahevuM, kema ke cAritramohanIyakarmanA udayathI janyapaNuM hovAnA kAraNe aviratipariNAmanuM atiriktapaNuM che. bhAvArtha-saMpradAyapakSI kahe che ke, acAritra ane avirati eka ja padArtha che, paraMtu acAritramAM aviratirUpa bhAva e koI vizeSabhAva nathI, ke jethI aviratirUpa acAritra ja sAdhyanI sAthe vyAptivALuM che anya nahIM, ema kahI zakAya. teno uttara ApatAM siddhAMtakAra kahe che ema na kahevuM, kema ke cAritramohanIyakarmanA udayathI janyapaNuM hovAnA kAraNe avirati nAmano pariNAma adhika che. mATe jyAM jyAM aviratipariNAmarUpa acAritra hoya tyAM karmano baMdha che anyathA nahIM. mATe siddhone acAritranA baLathI cAritramohanIyano baMdha prApta thaze ema kahI zakAze nahIM, e prakArano siddhAMtakArano Azaya che. TIkArya "maritra'-ahIM saMpradAyapakSI A pramANe kahe ke, acAritraja cAritramohanIyakarmanA udayathI ja che. teno uttara ApatAM siddhAMtakAra kahe che ke ema na kahevuM, kema ke acAritranuM abhAvarUpapaNuM hovAthI ajanyapaNuM che. bhAvArtha-RjusUtrAdi nayo mAne che ke abhAva koI vastu nathI paraMtu tuccha che. tethI je cAritrarUpa vastu hatI te ja na'rUpa thaI jAya che, arthAt saMsAramAM cAritra nAmano guNa vartato hato te potAnuM astitva samApta kare che, ane abhAva koI vastu nahIM hovAthI te janya hoI zake nahIM. mATe cAritramohanIyakarmanA udayathI janya evA aviratinA pariNAmarUpa je acAritra padArtha che, te ja karmano baMdha karanAra che anya nahIM. TIkArya -mAtu-ahIM saMpradAyapakSI A pramANe kahe ke, acAritranuM janyapaNuM na hoya to paNa tenA vaDe acAritra vaDe, avirati pratyaya karmabaMdhano nirvAha thaze. teno uttara ApatAM siddhAMtakAra kahe che ke ema na kahevuM, kema ke aviratino karmodayajanyapaNA vaDe karIne upadeza che. bhAvArtha-saMpradAyapakSIno kahevAno Azaya e che ke, acAritra jo ajanya hoya to paNa zAstramAM je aviratipratyaya karmabaMdha kahela che te e ja batAve che ke, te vyaktimAM viratino pariNAma nathI tenA kAraNe karmabaMdha thAya che. tethI viratinA pariNAmanA abhAvarUpa te acAritravaDe avirati pratyaya karmabaMdhano nirvAha thaze, tethI siddhane paNa

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gAthA : 151 . . . . adhyAtmamata parIkSA cAritramohanIyakarmanA baMdhano prasaMga prApta thaze. tenuM nirAkaraNa karatAM siddhAMtakAre kahyuM ke ema na kahevuM, kema ke aviratino karmodayajanyapaNAvaDe upadeza che. siddhAMtakArano Azaya e che ke, virati nAmanA pariNAmanA abhAvasvarUpa avirati mAnya nathI, paraMtu karmanA udayathI janya evo aviratino svataMtra pariNAma che tema zAstramAM kahela che. tethI karmodayajanya evA aviratinA pariNAmakRta thanAro karmabaMdha siddhone viratinA abhAvamAtrathI thaI zake nahIM. tethI acAritranA baLathI siddhamAM karmabaMdhano prasaMga ApI zakAya nahIM. utthAna :- pUrvamAM kahyuM ke aviratinuM karmodayajanyapaNAvaDe karIne upadeza che mATe saMpradAyapakSInI vAta barAbara nathI. tethI zAstranA baLathI e nakkI thAya che ke avirati nAmano koika svataMtra pariNAma che. ane tene ja anubhavanA baLathI puSTa karatAM "vastuta:thI siddhAMtI kahe che TIkArya - vastuta:' - vAstavika rIte hiMsAdi pariNAmarUpa avirati ane tenA=hiMsAdinA, tyAga pariNAmarUpa viratinA svasaMvedanathI ja vailakSaNya ane spaSTatara joIe chIe. bhAvArtha:- saMpradAyapakSInuM e kahevuM che ke, viratinA pariNAmano je abhAva che te ja avirati padArtha che, mATe ajanya evA paNa acAritrathI avirati pratyaya karmabaMdhano nirvAha thaze. tenuM nirAkaraNa karatAM siddhAMtakAra anubhavanA baLathI kahe che ke, viratinA abhAvarUpa avirati nathI paraMtu hiMsAdinA pariNAmarUpa avirati che, ane hiMsAnA tyAganA pariNAmarUpa virati che, e prakAranuM vailakSaNya ane spaSTa prakAre joIe chIe. ethI viratinA abhAvarUpa siddhamAM rahelA acAritrane grahaNa karIne tame (saMpradAyapakSI) karmabaMdhano prasaMga ApI zakazo nahIM, kema ke tyAM hiMsAnA pariNAmarUpa avirati nathI. TIkA - para 'viratiritve tamAgha va cAritrama[, tatra siddhanAmathavAthita' ri parId, tayordvayoH svatantratvAt, anyathaikasyAtiriktatve'parasya tadabhAvarUpatve vinigamanAvirahaprasaGgAt // 151 // TIkArya - "patana' - AnA dvArA = pUrvamAM kahyuM ke avirati e hiMsAnA pariNAmarUpa che ane virati hiMsAnA tyAganA pariNAmarUpa che e prakAre spaSTa be bhedo joIe chIe enA dvArA, vakSyamANa kathana parAsta jANavuM. ane valyamANa kathana siddhamAM cAritra mAnanAranuM A pramANe che 'viktaH'- aviratinuM atiriktapaNuM hote chate viratinA abhAvarUpa avirati nathI, paraMtu atirikta evA bhAvAtmaka karmanA udayathI thanArA jIvanA pariNAmarUpa avirati hote chate, teno abhAva ja cAritra ho.=karmanA udayathI thanArA avirati pariNAmanA abhAvarUpa ja cAritra ho, ane te siddhone paNa abAdhita che. (kemake karmanA udayathI thanAro bhAva siddhone nathI) ane te parAsta kema che temAM siddhAMtakAra hetu kahe che- te baMnenuM svataMtrapaNuM che.

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7pa0. . . . adhyAtmamata parIkSA . . . . . . . . . . gAthA : 151:152 bhAvArtha:-"vastutaH'thI pUrvamAM kahyuM te be prakAranA pariNAmarUpa ja virati ane avirati che. viratino pariNAma nirjarA prati kAraNa che ane aviratino pariNAma karmabaMdha prati kAraNa che. siddhamAM karmabaMdhanA kAraNabhUta jema aviratino pariNAma nathI, tema koI karmanI nirjarA karavAnI nahIM hovAthI viratino pariNAma paNa nathI. tethI virati ane avirati baMne svataMtra pariNAma che ane siddhomAM te baMneno abhAva hovAthI siddhomAM acAritra che ema siddhAMtakArano Azaya che. utthAna -pUrvamAM parAstamAM siddhAMtakAre hetu kahyo ke baMne evA virati ane avirati pariNAmanuM svataMtrapaNuM che, tenI puSTi karatAM kahe che TIkArya - anyathA' anyathA=virati ane avirati pariNAmanuM svataMtrapaNuM na mAno, ane aviratine karmanA udayakRta pariNAma mAnIne cAritrane tenA abhAvarUpa mAno to, ekanA atiriktapaNAmAM anyanA tadabhAvarUpapaNAmAM vinigamanA virahano prasaMga prApta thaze, arthAt kone atirikta mAnavo ane kone tadabhAvarUpa mAnavo temAM vinigamanA viraha prApta thaze avirati pariNAmane atirikta mAnI tadabhAvarUpa virati pariNAma mAnavo ke virati pariNAmane atirikta mAnI tadabhAvarUpa avirati pariNAma mAnavo, emAM vinigamaka koI na hovAthI vinigamanA viraha prApta thaze, tethI te baMne pariNAmane svataMtra mAnavA ucita che.15thI avataraNikA -katha vAritrI nIvarnAkSItvIt vArtha tarityAre siddhAnAM nIvarnAkSari samunnIverityaashngkaayaamaah avataraNikArya -cAritranuM jIvalakSaNapaNuM hovAthI tenA parityAgamAM cAritranA parityAgamAM, siddhone jIvanuM lakSaNa kevI rIte ghaTaze? evI zaMkAne najara sAme rAkhIne siddhAMtI tenuM nirAkaraNa karatAM kahe che gAthA : jaM ca jiyalakkhaNaM taM uvaiSTuM tattha lakkhaNaM liMgaM / teNa viNA so jujjai dhUmeNa viNA huyAsuvva // 152 // (yacca jIvalakSaNaM tadupadiSTaM tatra lakSaNaM liGgam / tena vinA sa yujyate dhUmena vinA hutAza iva // 152 // ) gAthArtha - ane je jIvalakSaNa te cAritra, upadiSTa kahevAyeluM che tyAM=jIvanuM lakSaNa cAritra kahevAyeluM che tyAM, lakSaNa liMga che. (tataH tethI) tenA vagara cAritra vagara, te=siddharUpa jIva, ghaTe che. jema dhUma vagara agnill15zI bhAvArtha-cAritrane jIvalakSaNa tarIke je kahyuM che tyAM lakSaNa zabda liMga arthamAM jANavo, ane tethI jema dhUma vinA paNa ayogolaka AdimAM agni hoya che, tema cAritrAtmaka liMga vinA paNa siddhomAM jIvatvarUpa liMgI hoya che.

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gAthA:152.... ...adhyAtmamataparIkSA. .....751 st :- nANaM ca daMsaNaM ceva carittaM ca tavo tahA / vIriaM uvaogo a eyaM jIvassa lakkhaNaM // ' [zrI navatattvaprakaraNa 5] ityanena cAritrasya jIvalakSaNatvapratipAdanAt kathaM tatparityAge siddhAnAM jIvatvaM ? iti, atredamuttaraM-yadatra lakSaNazabdo 'lakSyate'nene ti vyutpattyA liGgArthakaH / evaM ca cAritratapasI jIvasya liGge abhUtAM, na te vinApi siddhAnAM kiMcitkSUyate, liGgaM vinApi liGginaH saMbhavAt / na ca nairlakSaNyApattiH, asAdhAraNasyopa( ? yoga)lakSaNasya jAgarUkatvAt / ata evAntaraGgaM tallakSaNamanUdyaiva bahirlakSaNAbhidhAnAyaitadgAthAdhikAraH / yuktaM caitat, anyathA ceSTAdInAmapi jIvalakSaNatvena prasiddhatvAt tadvirahiNAM siddhAnAM nairlakSaNyaprasaGgAt / bahirlakSaNamevedaM natvantaraGgami'ti cet ? tadidamAvayoH samAnam / 'ceSTAyA bahistvaM zarIrapariNAmitvarUpaM saGgacchate, na tu cAritre'pI'ti cet ? na, bahirvijJAyamAnatvasyA'sArvadikabhAvatvasya vA bahistvasyobhayatra tulyatvAt / yaccAvyavadAnAzravaceSTApratipanthipariNAmA eva tapazcAritraceSTA naizcayikyaH siddhAnAmabAdhitA eveti kazcit, tadapi na, tattvatastAdRzapariNAmAnAM teSvabhAvAt, tatkarmAbhAveSu tattvavivakSAyAmupacAraprasaGgAt / na ca tAdRzo'pyupacAraH prAmANikaH, vinAgamaM tasya nirmUlatvAditi dig // 152 // mArtha :- 'nANaM' - zAna, zana, yArita ane ta5 tathA vIrya mAne 75yo| apanA pakSa cha. mA kyanathI (=navatattvaprakaraNanI gAthAthI) cAritranuM jIvalakSaNatva pratipAdana hovAthI tenA cAritranA, parityAgamAM siddhone jIvatva kevI rIte hoI zake? 'siddhAnAM jIvatvaM?' 5chI 'iti' za6 praznanI samAtisUya che. 'atredamuttaraM' maDIyai=pramA , mA=pakSyamA uttara cha-4 ||29||thii. miiyaaNnvttv5429||n| sAkSIpAThamAM, lakSaNa zabda liMgArthaka che. kema ke "jenA vaDe vastu jaNAya' evI lakSaNanI vyutpatti che. 'evaM ca'- mane meM prabhAsakSaza liMgArtha cha meM prabhArI, yAritra bhane ta5(r)vanA liMgabhUta male ho, te benA-cAritra ane tapanA, vinA paNa siddhone jIvatva hovAmAM koI vAMdho Avato nathI, kema ke liMga vinA paNa liMgIno saMbhava che. 'naca'- pUrvamA dhuM sakSa206 liN||rth cha, tethI yAritramane ta5parnu liMga DovAne 2 te nahIM hotA chatAM siddhone jIvatra mAnavAmAM koI doSa nathI; tyAM zaMkA thAya ke jIvanA liMgarUpa cAritra ane tapa lakSaNa che, ane te nahIM hovAne kAraNe siddhanA jIvo jIvanA lakSaNa vagaranA che e rUpa nairlakSaNyanI Apatti Avaze. teno uttara ApatAM siddhAMtakAra kahe che ke ema na kahevuM. 'asAdhAraNa' - asaadhaa25|| upayoga sakSana (siddhabhAM) 375j cha. (bhATe yAritra aneta5 lakSa nahIM hovA chatAM asAdhAraNa upayogarUpa lakSaNa hovAthI nairlakSaNyanI Apatti nathI.) 'ata eva' - mAthI rIne 4=siddhane naikSaya mAnavAnImApatti bhAvatI nathI mAthI zane 4, vana taraMga sakSane uddezAne 4 parikSAmA samidhAna mATemA thAno'nANaM ca ..'navatattvanI thAno maSi2 che. 1.. jJAnaM ca darzanaM caiva cAritraM ca tpstthaa| vIryamupayogazcaitad jIvasya lakSaNam //

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chapara. ... adhyAtmamata parIkSA... . . . . .gAthA -152 bhAvArtha siddhamAM cAritra ane tapa nahIM hovA chatAM upayogarUpa lakSaNa hovAne kAraNe naileSaNanI Apatti nathI, enAthI e prApta thAya ke, navatattva gAthAno adhikAra jIvanA aMtaraMga lakSaNane uddezIne bahirlakSaNanA abhiyAna mATe che=gAthAnA aMtamAM "upayoga' zabdathI aMtaraMga lakSaNanuM abhidhAna che, ane tene uddezIne bAkInA lakSaNanuM bahirlakSaNarUpe abhidhAna karela che jIvano upayoga e aMtaraMga lakSaNa che, paraMtu te upayogavALo jIva A bahirlakSaNa vagara jANI zakAya nahIM, tethI tene jANavA mATe jJAna, darzana, cAritrAdi bAhya lakSaNo batAvyAM che. ahIM'jJAna'padathI aMtaraMgaupayogagrahaNa karavAno nathI, paraMtu jIva vastune jANIne je jJAnanI abhivyakti kare che tenAthI jaNAya che ke jIvamAM 'upayoga'nAmanuM aMtaraMga lakSaNa che. tethI jyAM jyAM upayoga hoya tyAM tyAM upayoganA kAryarUpa kvacit jJAna, kvacit cAritra-tapAdi liMganuM darzana thAya che, tethI te bahirlakSaNa che ane te batAvavA mATe A gAthAno adhikAra che. TIkArya -"yu cait' - ane A=navatattvanI nA ra ..' A gAthAno adhikAra aMtaraMga jIvanA lakSaNane uddezIne bahirlakSaNanA abhidhAna mATe che A yukta che. 'manyathA'- "anyathA' = jo A gAthAno artha bahirlakSaNanA abhidhAna mATe na hoya to, ceSTAdinuM paNa jIvalakSaNapaNAthI prasiddhapaNuM hovAne kAraNe taDhirahI=ceSTAdi rahita, evA siddhonAnairlakSaNyano prasaMga prApta thaze. bhAvArtha - tAtparya e che ke jema tapa-cAritrAdi jIvanA lakSaNa tarIke nA ...' prastuta navatattvanI gAthAmAM kahela che, tema zAstramAM ceSTAdi paNa jIvanA lakSaNa tarIke prasiddha che. ane je jIvanuM lakSaNa hoya te siddhanA jIvomAM hovuM joIe tema mAnavAmAM Ave, ane ceSTAno abhAva siddhamAM che tema kahevAthI nairlakSaNyanI Apatti ApavAmAM Ave, to ceSTArahita siddho che te badhAne saMmata che, tethI siddhone nairlakSaNya mAnavAnI Apatti Ave. tethI ema mAnavuM paDe ke jema ceSTAdi jIvanuM lakSaNa hovA chatAM bahirlakSaNarUpa che, mATe ceSTA lakSaNa siddhamAM na hovA chatAM aMtaraMgaupayogarUpa lakSaNa hovAnA kAraNe siddhanA jIvo nirlakSaNa nathI, paraMtu upayogarUpa lakSaNavALA che; tema tapa-cAritrarUpa bahirlakSaNavALA nahIM hovA chatAM aMtaraMgaupayogarUpa lakSaNavALA hovAthI siddhone nirlakSaNa mAnavAnI Apatti nathI. TIkArya -"vartikSA'- ahIM saMpradAyapakSI kahe che ke bahirlakSaNa ja A cheHceSTA che, paraMtu aMtaraMga lakSaNa nathI. teno uttara ApatAM siddhAMtI kahe che ke te A=japUrvapakSIesamAdhAna ApyuM teA, ApaNane baMnene samAna che. bhAvArtha-saMpradAyapakSInuM kahevuM che ke, ceSTA to zarIradhArI jIvamAM ja saMbhave, tethI ceSTAdi jIvanuM bahirlakSaNa che mATe siddhamAM ceSTA nahIM hovA chatAM nairlakSaNyano prasaMga nathI; ane tapa-saMyama jIvanA aMtaraMga pariNAmarUpa che mATe aMtaraMgalakSaNarUpa che, tethI te na hoya to siddhane nirlakSaNa mAnavAno prasaMga Ave. ahIM vizeSa e che ke pUrvapakSI ceSTAne bahirlakSaNa che ema kahIne e kahevA mAMge che ke, jema agni ArTa injanane kAraNe dhUmane pedA kare che ane dhUma agninuM liMga che arthAt anumApaka liMga che, tema jIva karma ane zarIranI sAthe saMyukta bane che tyAre ceSTA pedA thAya che, ane te ceSTAthI zarIramAM vartatA jIvanuM anumAna thai zake

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gAthA : 152. . . . . adhyAtmamata parIkSA. che, tethI ceSTArUpa lakSaNa bahirlakSaNa che. jyAre tapa-saMyama e jIvanA aMtaraMga pariNAmarUpa che, tethI te na hoya to jIvamAM nairlakSaNya mAnavAno prasaMga Ave. to siddhAMtakAra kahe che ke A samAdhAna ApaNane baMnene samAna che. arthAt pUrvapakSIe kahyuM ke ceSTA jIvanuM bahirlakSaNa che mATe siddhamAM na hovA chatAM nairlakSaNyano prasaMga nathI, e ja samAdhAna siddhAMtakAra ApI zake che ke, tapa-cAritra e jIvanAM bahirlakSaNa che mATe te siddhamAM nathI. tethI siddhone nirlakSaNa mAnavAno prasaMga nathI. TIkArya-'chAyAH'- ahIM pUrvapakSI A pramANe kahe ke, ceSTAnuM zarIra pariNAmitvarUpa bahirpaNuM saMgata che paraMtu cAritramAM paNa nahIM. teno uttara ApatAM siddhAMtI kahe che ke A vAta barAbara nathI. vivijJAmina' - kema ke bahivijJAyamAnasvarUpa bahirpaNAnuM ke asArvadikabhAvatvarUpa bahirpaNAnuM ubhayatra ceSTA ane cAritra ubhayamAM, tulyapaNuM che. bhAvArtha :- zarIra pariNAmitvarUpa bahirpaNuM yadyapi ceSTAmAM che kema ke e zarIrathI ja thAya che, paraMtu vAstavika rIte jIvano svAbhAvika pariNAma hoya te aMtaraMga lakSaNa kahevAya, ane pudgalanA kAraNe vartato je bhAva hoya te bahiraMga kahevAya; tethI chabastha jIva mati-zruta ke yAvat avadhi-mana:paryavajJAna dvArA jANI zake te badhA bhAvo bahiraMga kahevAya. te rIte cAritra paNa jIvanI mana, vacana ane kAyAnI hiMsAmAMthI nivRttine anukULa pravRttirUpa che, tethI cAritramAM paNa bahirvijJAyamAnatvarUpa bahirpaNuM ceSTAnI jema che. ane te ja rIte je bhAvo asArvadika jIvamAM sadA na rahenArA, hoya te paNa bahirbhAva kahI zakAya, kema ke jIvano aMtaraMga bhAva jIvanI sAthe sadA hoya te ja tenuM lakSaNa kahI zakAya. tethI jema ceSTA asArvadika bhAvavALI che mATe temAM bahirpaNuM che, tema saMsAramAM dezavirati ane sarvaviratinI pUrvAvasthAmAM cAritra nahIM hovAne kAraNe, ane kSAyika paNa cAritrane zAstramAM sAdi sAMta' kahyuM hovAnA kAraNe, cAritramAM asArvadika bhAvatva che. tethI asArvadika bhAvatvarUpa bahirpaNuM ceSTA ane cAritramAM samAna che. mATe saMpradAyapakSIe je kaheluM ke ceSTA jIvanuM - bahirlakSaNa che mATe ceSTArahita evA siddhone nirlakSaNanI Apatti nathI, e jAtanuM samAdhAna saMpradAyapakSI ane siddhAMtakArane samAna che ema siddhAMtapakSI kahe che. TIkArya - "yatra' - ane je avyavadAnaceSTAno pratipathI pariNAma naiRyikI tapaceSTA ane AzravaceSTAno pratipathI pariNAma naiRRyikI cAritraceSTA siddhone abAdhita ja che, e pramANe koi saMpradAyapakSI kahe che te paNa barAbara nathI. 'tatvataH'- kema ke tattvathI=vAstavika rIte, tevA pariNAmono=avyavadAnaceSTAnA ane AzravaceSTAnA pratipaMthI pariNAmono, teomAM=siddhomAM, abhAva che; ema siddhAMtakAra kahe che, ane tenI puSTi karatAM kahe chetatva' - te be pariNAmanA karmanA=kAryanA, abhAvamAM, tattvanI vivakSAmAMete be pariNAmo siddhamAM che evI vivakSAmAM, upacArano prasaMga prApta thaze.

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adhyAtmamataparIkSA 754. gAthA 152 bhAvArtha :- saMsAravartI jIvomAM karmo AtmA sAthe lAgelAM che; tene nahIM kADhavAno pariNAma che, te avyavadAna pariNAma che; ane navAM karmone grahaNa karavAno pariNAma che, te AzravapariNAma che. te rUpa je avyavadAnaceSTA ane AzravaceSTA saMsAramAM che, tenA pratipaMthI pariNAmo tapaceSTA ane cAritraceSTA che, e pramANe nizcayanayane abhimata che. ane tapaceSTA ane cAritraceSTA e be pariNAmo siddhamAM abAdhita che; kema ke saMsAravartI jIvomAM je avyavadAnaceSTA ane AzravaceSTA che te karmanA udayathI thanArA pariNAma che; ane karmano nAza thavAthI tenA viruddha pariNAmo jIvamAM AvirbhAva thAya che, ane te ja nizcayanayathI jIvano tapa-cAritrano pariNAma che. ahIM nizcayanayathI eTalA mATe kahela che ke vyavahArathI tapa e upavAsAdinI AcaraNArUpa che, ane cAritra samiti-guptinI AcaraNArUpa che; jyAre nizcayathI saMsAravartI jIvomAM vartatA atapa ane acAritranA pariNAmathI viruddha evA jIvanA pariNAma svarUpa tapa ane cAritra che. A pramANenuM siddhamAM cAritra mAnanAra koi kahe che te paNa barAbara nathI, ema siddhAMtakAra kahe che. kema ke tattvathI avyavadAnaceSTAnA ane AzravaceSTAnA pratipaMthI pariNAmono siddhomAM abhAva che. te A rIte - siddhamAM karmavALI avasthA nathI, tethI tene kADhavAne anukULa pariNAma paNa nathI; ane navA karmonuM Agamana paNa nathI, tethI tene aTakAvavArUpa anAzrava pariNAma paNa nathI. tethI kahe che ke vAstavika rIte tevo pariNAma siddhamAM nathI. potAnI vAtanI puSTi karavA mATe siddhAMtakAra kahe che ke, te be pariNAmanA kAryanA abhAvamAM te be pariNAmo siddhamAM che evI vivakSAmAM upacArano prasaMga prApta thaze. tenuM tAtparya e che ke, koipaNa vastunA astitvamAM te vastunI apekSita artha-kriyA niyAmaka che. jo te artha-kriyA na hoya chatAM te vastu che ema kahIe, to te upacArathI kahI zakAya. te ja rIte siddhanA jIvomAM karma nathI mATe karmane kADhavAnI ceSTA nathI, ane navAM karma AvI rahyAM nathI mATe tene aTakAvavAnI ceSTA paNa nathI, tethI siddhamAM naizcayika tapa-cAritranI ceSTAnuM koi kairma=kArya nathI. Ama chatAM, te be bhAvo=tapaceSTA ane cAritraceSTA che tema saMpradAyapakSI svIkAre to tevI vivakSA karavAmAM upacArano prasaMga prApta thaze. kema ke te be pariNAmo artha-kriyAkArI hoya to tenuM kArya avazya hovuM joie, ane kArya nathI chatAM te pariNAmo che ema kahevuM hoya to upacArathI mAnI zakAya, ema siddhAMtakAra kahe che. TIkArtha :- '7 ca' ahIM saMpradAyapakSI kahe ke tevo upacAra prAmANika che, arthAt tevo vyavahAra prAmANika che. teno uttara ApatAM siddhAMtakAra kahe che ke ema na kahevuM, kema ke Agama vinA tevA prakAranA upacAranuM=vyavahAranuM, nirmUlapaNuM che. bhAvArtha :- tAtparya e che ke siddhamAM tevA prakAranA pariNAmo che tevo vyavahAra to ja prAmANika kahevAya ke tene -- svIkAranAra Agama prApta thAya. paraMtu Agama to siddhamAM cAritra svIkAratuM nathI, ane tevA pariNAmonuM kurvadnapatva=arthakriyAkAritva, yuktithI siddha thatuM nathI, mATe siddhamAM tevA prakAranA pariNAmo nathI, ema siddhAMtakArano Azaya che. 152

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.: 3 . G ST , , , , , , , , , , , gAthA : 153 . . . adhyAtma parIkSA... . . .755 avataraNikA - nandharva siddhAnAM vastutaH saMdhyAtriAmAve nizcayanaye jJAne jJAnavanavAritrAbhedvRttitdupcaaraanytrprtisndhaanN na syAdekatraikadA vidyamAnAnAmeva dharmANAM kAlAdibhirabhedavRttyupacArAnyatarAzrayaNenaikadharmapratyAyanamukhena tAvatAM pratyAyanasaMbhavAdityAzaGkyAha avataraNiyArtha:- A rIte=pUrvanI gAthAomAM siddhAMtakAre pUrvapakSInI zaMkAno parihAra karyo e rIte, siddhone vAstavika rIte saccAritrano abhAva hote chata=samyapha cAritrano abhAva hote chate, nizcayanaya vaDe jJAnamAM jJAna, darzana ane cAritranI abhedavRtti ke abhedaupacAra anyataranuM pratisaMdhAna nahIM thAya; kema ke eka ThekANe eka kALamAM vidyamAna evA dharmonI kAlAdi dvArA abhedavRtti ke abhedaupacAra anyatara AzrayaNa dvArA eka dharmanA pratyAyanamukhathI teTalA dharmonA pratyAyanano saMbhava che. A prakAranI AzaMkA karIne saMpradAyapakSI kahe che bhAvArtha-pUrvanI gAthAomAM siddhAMtakAre siddhamAM cAritra mAnanAranI zaMkAno parihAra karyo. AnAthI siddhamAM saccAritra nathI e siddha thayuM, ane tema siddha thavAthI nizcayanayane abhimata vakSyamANa mAnyatA saMgata thaze nahIM. nizcayanaya mAne che ke guNa-guNIno abheda che, tethI guNI evA AtmAnI sAthe AtmAnA jJAnaguNano abheda che; tethI AtmAnI sAthe abheda evA jJAnaguNamAM dravyAstikanayane pradhAna karIne jJAna, darzana, cAritranI abhedavRttinuM pratisaMdhAna kare che; ane paryAyAstikanayane pradhAna karIne jJAnaguNamAM jJAna, darzana, cAritranA abheda upacAranuM pratisaMdhAna kare che. tethI nizcayanaya kahe che ke mohanA tyAgathI je AtmAnuM vedanA che te ja jJAna che, te ja darzana che ane te ja cAritra che arthAta vyavahAranayathI jJAna, darzana, cAritra pRthapha hovA chatAM nizcayanayathI mohanA tyAgathI thatA AtmAnA vedanarUpa jJAna, darzana, cAritra eka che. paraMtu jo siddhamAM cAritra na hoya to nizcayanaya jJAnamAM cAritranI abhedavRtti ke abhedaupacAranuM pratisaMdhAna karI zake nahIM. kema ke abhedavRtti ke abheda upacAranA pratisaMdhAnano niyama e che ke, eka vastumAM eka kALamAM vidyamAna evA dharmonI kAlAdi dvArA abhedavRtti karavAmAM Ave ke abheda upacAra karavAmAM Ave tyAre, koI eka dharmanA baLathI te vastumAM rahelA sarva dharmano bodha thAya che; paraMtu zuddha nizcayanayanI dRSTithI AtmAmAM cAritra guNa nahIM hovAnA kAraNe saMsAravartI jIvomAM cAritravidyamAna hovA chatAM vidyamAna nathI; kema ke zuddha nizcayanaya AtmAnA te ja bhAvone jue che ke je siddhAvasthAmAM che, ane siddhAvasthAmAM cAritra na hoya to vartamAnamAM saMsArI jIvamAM cAritra hovA chatAM zuddha nizcayanayathI cAritra nathI. mATe jJAnamAM cAritrano abheda nizcayanayathI karI zakAya nahIM, ane zAstramAM jJAna, darzana, cAritrano abheda prasiddha che, mATe siddhamAM cAritra mAnavuM joIe evo saMpradAyapakSIno Azaya che.ll15rA gAthA - Na ya nicchayasya nANe abheyavitti kahaM caraNavirahe / saMtaM ciya paDivajjai phaleNa jaM so asaMtaMpi // 153 // __ (na ca nizcayasya jJAne'bhedavRttiH kathaM caraNavirahe / sadeva pratipadyate phalena yatso'sadapi // 153) gAthArtha - cAritranA virahamAM nizcayanayanI jJAnamAM abhedavRtti kevI rIte che? ema na kahevuM. je kAraNathI nizcayanaya asatu paNa cAritrane phaLathI sata svIkAre che. ll153 2-13

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756. . . . . . . . . . . . . . . . .adhyAtmamata parIkSA ...... . . . . . . gAthA :153 TIkA - cadapi rAtri ra talAna vidyamAna tathAthanAzravatnakSa tatte talAnI vidAmAne nizana tadabhedavRttistadupacAro vA pratisandhIyate, nizcayena phalavattayaiva vastunaH sattA'bhyupagamAt / ata eva sadapi jJAnaM vinA viratilakSaNaM phalaM na jJAnaM, asadapi vA tatsvapnAdAvapramAdinaH phalasadbhAvAdvidyamAnameva / TIkArya - "yadyapi'- jo ke cAritra tyAre siddhAvasthAmAM hotuM nathI to paNa anAzravalakSaNa tenuM cAritranuM, phaLa tyAre siddhAvasthAmAM, vidyamAna hote chate, nizcayanayathI tadabhedavRtti ke tadupacAra pratisaMdhAna karAya che. kAraNa ke nizcayanayavaDe phaLavALApaNAthI ja=kAraNanA phaLathI ja, kAraNarUpa vastunI sattAno svIkAra karAya che. bhAvArtha "yapi'thI siddhAMtakAra kahe che ke, siddhAvasthAmAM jo ke cAritra nathI, to paNa cAritranuM phaLa tyAM che; ane te cAritranA phaLamAM cAritrano upacAra karIne amedavRtti ke abheda upacAranuM pratisaMdhAna nizcayanaya kare che; kema ke nizcayanaya phala hoya to vastunI sattA svIkAre che. tethI aupacArika cAritranA svIkAramAtrathI siddhamAM cAritranI siddhi nahIM thAya e prakArano siddhAMtakArano Azaya che. ahIM vizeSa e che ke gAthA-15ranI TIkAmAM "yatra vyavahAna ... 'thI siddhamAM cAritra mAnanAre kahela ke AzravaceSTAnA pratipaMthI pariNAmarUpa naikSayikI cAritraceSTA siddhamAM abAdhita che, tenuM siddhAMtakAre nirAkaraNa karyuM tenAthI e prApta thAya che ke AzravaceSTAno pratipaMthI anAzravabhAva siddhamAM nathI. ane prastuta gAthA-153nI TIkAmAM siddhAMtakAra kahe che ke, yadyapi siddhamAM cAritra nathI to paNa anAzravalakSaNa cAritranuM phaLa siddhamAM che. tethI be kathano paraspara virodhI jaNAya che, kema ke pUrva gAthAnI TIkAmAM kahyuM ke anAzravapariNAmarUpa cAritra siddhamAM nathI ane prastuta gAthAnI TIkAmAM kahe che ke anAzravarUpacAritranuM phaLa siddhamAM che. tenuM tAtparya e che ke siddhAMtakArane siddhamAM anAzravapariNAmarUpa cAritra abhimata nathI to paNa saMsAramAM niSpanna thayela cAritranuM phaLa anAzrava che te siddhamAM che. - anAzravapariNAmarUpa cAritra ema kahyuM tenuM tAtparya e che ke, saMsAravartI jIvone karmonuM satata Agamana cAlu che ane te karmanA Agamanane aTakAvavAne anukULa evI ceSTArUpa cAritra siddhamAM hoI zake nahIM, kema ke saMsAravartI jIvomAM ja karmonuM Agamana saMbhave che. kAraNa ke karmavALI avasthAmAM pUrvakarmanA udayathI jIvamAM karmanA Agamanane anukULa pariNAma pedA thAya che, ane te pariNAmane aTakAvavAnA yatnasvarUpa cAritrano pariNAma che; ane siddhamAM karmonuM Agamana nahIM hovAnA kAraNe tenA pariNAmarUpa cAritra nathI, ema siddhAMtakArano Azaya che. ane saMsAramAM niSpanna thayelA cAritranA phaLarUpe sarva karmathI mukta evA siddhomAM karmonA Agamanane anukULa evo pariNAma ja nathI, tethI tene aTakAvavAnA yatnarUpa cAritra paNa nathI; to paNa karma na AvI zake tevI avasthAnI prAptirUpa cAritranuM phaLa anAzravarUpa siddhomAM che. tethI nizcayanaya anAzravalakSaNa te phaLane AzrayIne jJAnamAM cAritranI abhedavRtti ke abheda upacAranuM pratisaMdhAna kare che.

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gAthA : 114 . . . . . . . * * * * * * * * * * * * adhyAtmamata parIkSA.... * . . . . . . . . .757 'tAva- AthI karIne ja=nizcayanayavaDe phaLavALApaNAthI ja vastunI sattAno svIkAra karela che AthI karIne ja, satu evuM paNa jJAnaviratilakSaNa phaLa vinA jJAna nathI, ane asat evuM paNa te=jJAna, svamAdimAM apramAdIne (apramatta sAdhuone) phaLanA sadbhAvathI vidyamAna ja che. TIkA - ra vairva vastunaH puruSavavakSAnusaritApatti, svarUpanuritve itI vyapadezavizeSI puruSavivakSAdhInatvAt, kathaMcittadanusAritAyAmapi syAdvAdinAmadoSAcca / / TIkArya - vaiva' - A rIte siddhamAM cAritra nathI to paNa cAritranuM phaLa tyAM hovAne kAraNe nizcayanaya vaDe siddhamAM cAritra svIkArAya che e rIte, vastunI puruSavivakSAnusAritAnI Apatti Avaze. (arthAt vastu svarUpe tevI nahIM hovA chatAM, puruSa vastu che evI vivakSA kare eTalA mAtrathI vastunI prApti thavArUpa vivakSAnusAritAnI Apatti Avaze). teno uttara ApatAM siddhAMtakAra kahe che ke ema na kahevuM. varUpa'- kema ke vastunuM svarUpaanusArIpaNuM hovA chatAM paNa tenA=vastunA, vyapadezavizeSanuM puruSanI vivakSAne AdhInapaNuM che. bhAvArtha - vastu patAnA svarUpane anusare che, paNa nahIM ke puruSanI vivalAne anusare che. to paNa te vastuno vyapadezavizeSa puruSa potAnI vivalAnusAra karI zake che. arthAt vastu nahIM hovA chatAM vastunuM phaLa tyAM hovAne kAraNe vastu tyAM che, evA prakArano vyapadezavizeSa puruSa potAnI vivakSAne anusAra karI zake che. utthAna - ahIM zaMkA thAya ke vastunuM tevuM svarUpa nahIM hovA chatAM puruSa vivAne kAraNe tevo vyapadezavizeSa kare che, tethI e prApta thAya ke, prAmANika vyapadeza hoya to tenuM svarUpa kathaMcit tevuM hovuM joie. mATe vastu paNa kathaMcita puruSanI vivakSAne AdhIna mAnavI paDaze. mATe vastunI puruSavivakSAnusAritAnI Apatti che ja. tethI bIjo hetu kahe che TIkArya - vi' - kathaMcit tadanusAritAmAM paNa puruSavivakSAnusAritAmAM paNa, syAdvAdIne adoSa che. bhAvArtha- syAdvAdI mAne che ke, vastu je pramANe svarUpathI dekhAya che tevI kathaMcit che; tema prAmANika puruSonA - vyapadezano viSaya vastu bane che tethI tevI paNa kathaMcita che. tethI siddhamAM svarUpathI cAritra nahIM hovA chatAM prAmANika puruSo cAritrano vyapadeza kare che, tethI cAritrarUpa vastu puruSavivakSAnusArI paNa kathaMcit che; tethI syAdvAdIne koI doSa nathI. AnAthI e prApta thAya ke, syAdvAdanI daSTie vastu kathaMcit svarUpa anusArI che ane kathaMcit puruSavivakSAnusArI che. - ahIM vizeSa e che ke, A rIte vastunI puruSavivakSAnusAritAnI Apatti che, ema saMpradAyapakSIe siddhAMtakArane kahela. ane tenAthI e kahevuM che ke, siddhAMtakAranA mate siddhamAM svarUpathI cAritra nathI paraMtu puruSe cAritranA phaLanI apekSAe cAritranI virakSA karela che. tenAthI e prApta thAya che ke, vastu potAnA svarUpanI

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758. . . . . . . * * * * * * adhyAtmamata parIkSA. gAthA - 153 apekSA dharAvatI nathI, tethI puruSa je prakAranI vivakSA kare che te prakAre vastune svIkAravAnI Apatti Avaze. Ama kahIne saMpradAyapakSInuM e kahevuM che ke, vAstavika rIte puruSavivakSAnusArI vastune svIkAravI ucita nathI, paraMtu siddhamAM cAritra che tene sAme rAkhIne ja nizcayanaya jJAnanI sAthe cAritrano abheda kare che tema svIkAravuM ucita che. tenA nirAkaraNarUpe siddhAMtakAra kahe che ke ema na kahevuM. ema kahIne je kahyuM ke vastu svarUpa anusArI hovA chatAM teno vyapadeza puruSavivakSAne AdhIna che; tenAthI e prApta thAya ke, vastunuM ja svarUpa hoya e pramANe ja vastu hoya, chatAM paNa jyAre vastu tevI na hoya paraMtu nayavizeSathI puruSa tevo vyapadeza kare to tevI vivekSA thaI zake. AthI siddhAvasthAmAM vastunA svarUpane vicArIe to cAritra nathI, paraMtu cAritranuM phaLa che mATe cAritra che tevI vivakSA karIne, siddhamAM cAritra puruSa kahe to koI doSa nathI, paraMtu eTalAmAtrathI siddhamAM cAritranI siddhi thAya nahIM. ahIM zaMkA thAya ke je vastunuM svarUpa tevuM hoya nahIM ane puruSa tevI vivakSA kare to te kevI rIte ucita gaNAya? ethI kahyuM ke vAstavika rIte siddhamAM cAritra nathI, chatAM syAdvAdano Azraya karIne cAritranA phaLane cAritra kahe to koI doSa nathI. ema kahIne siddhAMtakArane e kahevuM che ke, siddhamAM vAstavika cAritra nathI paraMtu cAritranA phaLanI apekSAe cAritranI vivakSA syAdvAdI karI zake che; ane e rIte cAritra siddhamAM sthApana karavA mAMgatA ho to amane vAMdho nathI. paraMtu saMpradAyapakSIne to siddhamAM svarUpathI ja cAritra abhimata che, tethI saMpradAyapakSI te vAta svIkArI zake nahIM. TIkA :- vaM ca cAritramitratvena pratisaMhitAnAzravatnakSanI patnI jJAneDabelAsinyAnAhU tatra tAdrUpyapratItirna viruddhA / anayaiva dizA siddheSu cAritragrAhakANi pramANAni samarthitAni patti . TIkArya - viMga' - ane A rIte pUrvamAM kahyuM ke siddhamAM avidyamAna paNa cAritra tenA phaLane kAraNe che ema mAnIne, nizcayanayavaDe tadabhedavRtti ane abhedano upacAra pratisaMdhAna karAya che e rIte, cAritrathI abhinnapasAvaDe pratisaMhita evA anAzravalakSaNa phaLanuM, jJAnamAM abhedapAvaDe pratisaMdhAna hovAthI, tyAM=jJAnamAM, tAdrayanI pratIti=cAritranA tAlUNyanI pratIti, viruddha nathI. manava'- A ja dizAthI siddhomAM cAritragrAhaka pramANa samarthita thAya che. utthAna - A rIte pUrvamAM siddhAMtakAre sthApana karyuM ke, cAritranuM phaLa siddhamAM vidyamAna che tenI apekSAe ja nizcayanaya siddhamAM cAritra svIkAre che, ane tene AzrayIne ja jJAnamAM jJAna, darzana ane cAritranI abhedavRttinuM pratisaMdhAna nizcayanaya kare che; paraMtu svarUpathI cAritra siddhamAM nathI. A prakAranA siddhAMtakAranA sthApanamAM saMpradAyapakSI, phaLanI apekSAe siddhamAM cAritranA svIkArane lakSamAM lIdhA vagara jo nizcayanaya siddhamAM cAritra svIkArato hoya, ane vyavahAranaya cAritranasvIkArato hoya, to potAnI vAta siddha thAya che, evuM sthApana karatAM na'thI kahe che

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adhyAtmamataparIkSA gAthA : 153 . .759 21st :- nanvevaM nizcayatasteSAM cAritraM vyavahAratastu netyApannam, taccAsmAkamapyabhimataM nizcayatastatsattve vyavahAratastadabhAvasyA'kiJcitkaratvAt, anyathA nizcayato'ntarAtmani vidyamAnamapi paramAtmatvaM vyavahAreNa parAkriyeta, parAkriyeta ca durdinAbhibhUtasya bhAsvato bhAsvarAlokazAlitvaM, ujjIvyeta ca nizcayena parAkRtamapyAtmano mUrttatvaM svAbhimatamiti vyavahAreNa, tasmAdvastunaH sattAyAM nizcaya eva prayojako vyavahArastu vyapadezamAtra eveti cet ? na, uktadizaupacArikanizcayena tatsattve'pyanupacaritanizcayena tadabhAvAt / na hyanupacarita evambhUtastadAnIM cAritramabhyupagacchati, aacrnnlkssnnsyaivNbhaavsyaa'bhaavaat| 'AtmanyavasthAnarUpaM bhAvAcaraNaM tadAnImabAdhitami 'ti cet ? na, evambhUtasya prasiddhavyutpattyarthamAzrityaiva pravRtteH, anyathA kAlAdibhirabhedavRttipratisandhAnaM vinApyAhatya cAritrapadAjjJAnAdyupasthitiprasaGgAd, bhAvacaraNarUpatadarthAkrAntatvAttasya / ' tathAbhiprAyagrahe tatastathopasthitiraviruddhaiveti cet ? tathApi cAritrapadapravRttinimittAkrAntaM jJAnameva paryavasannaM natvatiriktamiti viparItasiddhiH / 'nizcayenAbhedasiddhAvapi vyavahAreNa bhedaH setsyate' iti cet ? na, tasya tvayA sAdhakatvenA'nabhyupagamAt, tadarthasya tadAnImabhAvAcca / etena zabdasamabhirUDhau vyAkhyAtau / RjusUtro'pi zailezIcaramasamayavizrAntaH sanna taduttarakSaNAnAM cAritrAkrAntatAmabhidhatte, TIkArya :- 'naveva' -'navu' thI saMpradAyapakSI A pramANe kahe ke, A rIte teone=siddhone, nizcayathI cAritra hoya : che paraMtu vyavahArathI nahIM e pramANe prApta thaze, ane te amane paNa abhimata che. kAraNa ke nizcayathI tat sattva hote chate=cAritranI hAjarI hote chate, vyavahArathI teno abhAva=cAritrano abhAva, arkiMcitkara che. 'anyathA'- anyathA=pUrvamAM kahyuM ke, nizcayathI cAritranuM siddhamAM sattva hote chate vyavahArathI cAritranA abhAvanuM akiMcitkarapaNuM che ema na mAno, ane vyavahArathI cAritrano siddhamAM abhAva che mATe vAstavika rIte siddhanA jIvo acAritravALA che ema mAno, to nizcayathI aMtarAtmAmAM vidyamAna paNa paramAtmapaNuM vyavahArathI nirAkaraNa karAya che; ane durdinathI abhibhUta sUryanuM bhAsvaraAlokazAlIpaNuM--tejasvIprakAzazAlIpaNuM, (vyavahAra vaDe) `nirAkaraNa karAya che, ane nizcayathI parAkRta paNa AtmAnuM mUrtapaNuM svaabhimata che-vyavahAra vaDe abhimata che, ethI karIne vyavahAra vaDe svIkArAya che. te kAraNathI vastunI sattAmAM nizcaya ja prayojaka che, vyavahAra to vaLI vyapadezamAtramAM prayojaka che. bhAvArtha :- nizcayanaya je mAne che te ja vastunI sattA che. jema aMtarAtmAmAM paramAtmabhAvarUpa vastunI sattA che, jyAre vyavahAranaya tenuM nirAkaraNa kare che. vyavahAranaya kathanamAtramAM ja prayojaka che, kema ke karmathI tirohita avasthAne jovAnI dRSTi vyavahAranayamAM nahIM hovAne kAraNe aMtarAtmAmAM vidyamAna paramAtmabhAvane 'te nathI' e prakArano vyapadeza vyavahAranaya kare che; paraMtu eTalAmAtrathI aMtarAtmAmAM 52mAtmabhAva nathI ema mAnI zakAya nahIM. ane vaLI vyavahAranaya kathanamAtramAM prayojaka che, tethI ja vAdaLAthI gherAyelA sUryane atejasvI kahe che ane amUrta paNa AtmAne zarIrane kAraNe mUrta kahe che. e ja rIte vyavahAranaya siddhamAM cAritra na svIkArato hoya paraMtu nizcayanaya jo cAritra svIkArato hoya to te amane abhimata ja che, kema ke nizcayanaya ja vastunI sattAmAM prayojaka che. e prakArano saMpradAyapakSIno Azaya che.

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adhyAtmamataparIkSA 760. gAthA - 153 TIkArya :- 'na, vaivizA' - saMpradAyapakSInA kathananuM nirAkaraNa karatAM siddhAMtI kahe che ke ema na kahevuM, kema ke ukta dizA vaDe=pUrvamAM kahyuM ke svarUpathI cAritra nahIM hovA chatAM cAritranuM phaLa che e apekSAe siddhamAM cAritra che e rUpa - ukta dizA vaDe, aupacArika nizcayanaya dvArA tenuM sattva hovA chatAM paNa=siddhamAM cAritranuM sattva hovA chatAM paNa, anupacarita nizcayanaya vaDe teno abhAva che, arthAt siddhamAM cAritrano abhAva che. bhAvArtha :- ahIM vizeSa e che ke, vyavahAranaya paNa upacAra mAne che ane nizcayanaya paNa upacAra mAne che. Ama chatAM te baMne vacce bheda e che ke vyavahAranaya kAraNamAM kAryano upacAra karIne bAhya AcaraNAone dharma kahe che. te ja rIte 'AyuSyane ghI' kahe che ane 'ghaDo jhare che' e prayogamAM ghaTa sahavartI pANI jharatuM hovA chatAM 'ghaTa jhare che' tema prayoga kare che. jyAre kAryane karatuM hoya tene ja kAraNa svIkAravuM te nizcayanayanI sUkSma dRSTi che, ane te dRSTi upara ja phaLanI prAptine kAraNe vastune svIkAranAra upacarita nizcayanayanI dRSTi che. AthI ja cAritranuM phaLa mokSamAM che mATe siddhamAM cAritranI sattA upacarita nizcayanaya svIkAre che. - utthAna :- pUrvamAM kahyuM ke upacarita nizcayanayathI siddhamAM cAritra hovA chatAM paNa anupacarita nizcayanaya vaDe siddhamAM cAritrano abhAva che. te ja vAtanI puSTi karatAM kahe che TIkArya :- 'na hiM' - anupacarita evaMbhUtanaya tyAre=jyAre jIva siddha thAya che tyAre, cAritrane svIkArato nathI, kema ke AcaraNalakSaNa evaMbhAvano abhAva che. -- bhAvArtha :- anupacarita evaMbhUtanaya siddhamAM cAritra svIkArato nathI, ane e ja rIte zabda ane samabhirUDha naya paNa svIkAratA nathI, e kathana TIkAmAM AgaLa'tena samaminI vyAvyAtI'thI kahela che; ane RjusUtranaya paNa zailezInA caramasamayamAM vizrAMta thavAthI zailezInI uttarakSaNomAM cAritra svIkArato nathI. ane evaMbhUtanaya, samabhirUDhanaya, zabdanaya ane RjusUtranaya anupacarita nizcayanaya che, mATe anupacarita nizcayanayathI siddhamAM cAritrano abhAva che, ema prApta thAya che. TIkArya :- 'Atmani'- ahIM saMpradAyapakSI A pramANe kahe ke, AtmAmAM avasthAnarUpa bhAvAcaraNa tyAre=jayAre jIva siddha thAya che tyAre, abAdhita che. 'na vabhUtamya' teno uttara ApatAM siddhAMtakAra kahe che ke, e barAbara nathI, kema ke evaMbhUtanayanI prasiddha vyutpatti arthane AzrayIne pravRtti che. 'anyathA' - anyathA=evuM na mAno ane AtmAnA svabhAvasamavasthAnarUpa cAritrane evaMbhUtanaya svIkAre che ema mAno to, kAlAdinI sAthe abhedavRttinA pratisaMdhAna vagara paNa Ahatya=cAritrapadanA zravaNa pachI tarata ja, cAritrapadathI jJAnAdinI upasthitino prasaMga prApta thaze. 'mAvASaraLa'- kema ke tenuM=jJAnanuM, bhAvAcaraNarUpa tadarthathI=cAritrapadanA arthathI, AkrAMtapaNuM che.

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gAthA : 153 . . adhyAtmamata parIkSA. . . . . . . . . . .61 bhAvArtha-saMpradAyapakSInuM e kahevuM che ke, AcAralakSaNa evaMbhAvarUpa cAritrano siddhamAM abhAva hovA chatAM paNa AtmAmAM avasthAnarUpa bhAvAcaraNa siddhamAM abAdhita che, mATe evaMbhUtanayathI siddhamAM cAritra mAnavAmAM vAMdho nathI. teno uttara siddhAMtakAra Ape che ke e vAta barAbara nathI, kema ke evaMbhUtanayanI prasiddha vyutpatti arthane AzrayIne pravRtti che, ane prasiddha vyutpatti cAritrapadanI AcaraNArUpa ja che, ane te AcaraNA siddhamAM nathI mATe siddhamAM cAritra nathI. ahIM cAritrapadanI prasiddha vyutpatti nirjarAne anukULa AcaraNA vizeSarUpa che. tethI prAthamika bhUmikAmAM samiti-guptinI AcaraNArUpa hoya, asaMgadazAmAM dhyAnarUpa AcaraNA hoya ane caudamA guNasthAnake yoganirodharUpa AcaraNA hoya, ane te sarvaAcaraNAo karmanirjarAne anukULa jIvanA yatna svarUpa che, ane tene ja evaMbhUtanaya cAritra tarIke svIkAre che. evaMbhUtanayanI vyutpattine AzrayIne AcaraNArUpa cAritrana kahIe, ane svabhAvamAM samavasthAnane cAritra kahIe, to jIvano jJAna e svabhAva che ane te jJAnasvabhAvamAM samavasthAna e ja cAritra padArtha che, ema mAnavuM paDe. tethI cAritrapadathI jJAnAdinI upasthiti karavA mATe je kAlAdi dvArA abhedavRttinuM pratisaMdhAna karavuM paDe che, te karyA vagara paNa cAritra zabdanA zravaNathI tarata ja svabhAvamAM samavasthAnarUpa padArthanI upasthiti thaze; ane jJAna e AtmAno svabhAva ja che, temAM samavasthAna e ja cAritrapadathI vAcya che, tethI cAritrapadathI jJAnAdinI upasthitino prasaMga prApta thaze. paraMtu vAstavika rIte cAritrapadathI jJAnAdinI upasthiti kAlAdi dvArA abhedavRttinA pratisaMdhAnathI thAya che. tethI cAritrapadathI vAcya AtmAmAM avasthAnarUpa cAritra nathI, e prakAre siddhAMtakArano Azaya che. TiIkArya - tAmiprade-ahIMsaMpradAyapakSI A pramANe kahe che, tevA prakAranA abhiprAyanA grahamAM=cAritrathI AtmAmAM avasthAnapadArthajaabhimata che evA prakAranA abhiprAyanAgrahamAM, tenAthI=cAritrapadathI, tathA upasthiti =svabhAvasamavasthAnarUpa jJAnAdinI upasthiti, aviruddha ja che. teno uttara ApatAM siddhAMtakAra kahe chetathApi' - to paNa cAritrapadanI pravRttinimitta (bhAvAcaraNathI) AkrAMta jJAna ja paryavasagna-phalita thayuM, paraMtu atirikta= cAritra, nahIM; ethI karIne viparItanI siddhi thAya che. bhAvArtha - siddhAMtakAranA kathananuM tAtparya e che ke, svabhAvamAM samavasthAna e ja cAritra che A prakAre pUrvapakSI kahe, ane e prakAranI upasthitine aviruddha kahe, to paNa tenAthI e prApta thAya ke, cAritrapadanI pravRttinimitta evuM je svabhAvamAM samavasthAna tenAthI AkrAMta jJAna ja prApta thayuM, paraMtu siddhamAM jJAnathI atirikta cAritra prApta thayuM nahIM. ane saMpradAyapakSIne siddhamAM je cAritra abhimata che te kevalajJAnathI pRthapharUpe abhimata che, ethI tenI mAnyatAthI viparIta ja siddha thAya che. TIkArtha "nizana' - ahIM saMpradAyapakSI A pramANe kahe ke, nizcayanayathI jJAnamAM cAritranI abhedanI siddhi hovA chatAM paNa vyavahAranayathI bheda siddha thaze mATe vyavahAranayathI jJAnathI pRthapha cAritranI siddhi thaze.)

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762. adhyAtmamata5rIkSA gAthA . 153 'na, tasya'- teno uttara ApatAM siddhAMtI kahe che ke ema nakahevuM.kema ke tenovyavahAranayano, tArA vaDe sAdhakapaNAthI anabyupagama che. utthAna :- ahIM pUrvapakSI=saMpradAyapakSI kahe ke, vyavahArane paNa ame akiMcitkara nahIM svIkArIe. tethI bIjo hetu kahe che TIkArya :-'tarthastha'-tadarthano=vyavahArane abhimata evA cAritrarUpa arthano, tyAre=siddhAvasthAmAM, abhAvache. bhAvArtha :- vyavahAranayane AcaraNArUpa cAritra abhimata che ane AcaraNArUpa cAritra siddhAvasthAmAM nathI, tethI vyavahAranayathI jJAnathI pRthak siddha thayela cAritra siddhAvasthAmAM nathI. ane nizcayanayathI jJAnathI apRthabhUta ja cAritra che je kevalajJAna svarUpa che, te amane (siddhAMtakArane) paNa siddhAvasthAmAM abhimata che. tethI svabhAvamAM samavasthAnane cAritra mAnavuM e tamArI mAnyatAthI viparItanI ja siddhi kare che. TIkArtha H- 'tena' - AnA dvArA=pUrvamAM kahyuM ke anupacarita evaMbhUtanaya siddhAvasthAmAM cAritra svIkArato nathI AnA dvArA, zabda, samabhirUDhanaya vyAkhyAta thai gayA. (kema ke cAritrapadathI vAcya padArtha evaMbhUtanayanI jema zabdanaya ane samabhirUDhanayane paNa prasiddha vyutpattine AzrayIne AcaraNAlakSaNa abhimata che.) 'RRNusUtro'pi' RjusUtranaya paNa zailezInA carama samayamAM vizrAMta chate, tenI = zailezInI, uttarakSaNonuM cAritraAkrAMtapaNuM kaheto nathI. bhAvArtha :- jema evaMbhUtanaya prasiddha vyutpatti arthane AzrayIne ja cAritrapadano artha kare che, tema zabda ane samabhirUDhanaya paNa cAritrapadano artha kare che. ahIM cAritrapadanI prasiddha vyutpatti e che ke 'karmanirjarAne anukULa AtmAno yatnavizeSa' e cAritra padArtha che. tethI graMthakAre kahyuM ke zabda ane samabhirUDhanaya vyAkhyAta thai gayA=evaMbhUtanayanI sAthe eka arthavALA hovAthI tenA vyAkhyAnathI vyAkhyAta thai gayA. ane RjusUtranaya jo ke cAritrapadano artha evaMbhUtAdi traNa nayonA jevo karato nathI, to paNa zailezInA caramasamayamAM ja pUrNa cAritra mAne che; ane tenI uttarakSaNomAM=14mA guNasthAnaka pachI mokSamAM, cAritrane svIkArato nathI. tethI RjusUtranayanA abhiprAyathI paNa siddhAvasthAmAM cAritra nathI. utthAna H- AkhA kathananuM nigamana karatAM 'tasmAt'thI kahe che - TIst :- tasmAdupacArAdabhidhIyamAnamapi cAritraM na tatsvabhAvasAdhanAyAlaM, na khalu gotvenopacarito'pi 58: payamAM pAtrI pUravRtIti vim ||zyarUzA TIkArya :- 'tasmAt' te kAraNathI upacArathI (siddhomAM) abhidhIyamAna=kahevAtuM, paNa cAritra tatsvabhAvane= siddhabhagavAnanA svabhAvane, sAdhavA mATe samartha thatuM nathI. gotvapaNAthI upacirata paNa sAMDha dUdhavaDe pAtrane bharI deto nathI, e pramANe dizAsUcana che. II153 //

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gAthA : 157-154. adhyAtmamataparIkSA .763 bhAvArtha : upacaritanizcayanayathI phaLanI apekSAe siddhamAM cAritrano svIkAra karIne siddhamAM cAritranI sattA svIkRta thAya che. tethI upacArathI kahevAtuM cAritra siddha bhagavaMtonA svabhAvane cAritrarUpa siddha karavA mATe samartha banatuM nathI. jema sAMDhane koi gAya tarIke upacAra kare to te dUdhathI pAtrane bharato nathI. 153 avataraNikA :- atha 'AyA sAmAnd AyA sAmAyassa aTTe'' kRti sUtramanusmRtyAtmapatayA siddhepi cAritrasya sattAM ye samupayanti tAnanuzAsitumAha - avataraNikArya H- "AtmA sAmAyika che, AtmA sAmAyikano arthache' e pramANe sUtranuM smaraNa karIne AtmarUpapaNuM hovAne kAraNe siddhomAM paNa cAritranI sattA jeo svIkAre che, teone anuzAsana ka2vA mATe kahe che bhAvArtha :- "AtmA sAmAyika che ane sAmAyikano artha AtmA che" e prakAranA sUtrano artha e bhAse che ke AtmA e sAmAyika che eTaluM mAtra kahevAthI AtmA sAmAyika hoi zake, paraMtu sAmAyikano artha AtmA hoi zake ane anya paNa hoi zake. jema jJAna AtmA che ema kahevAthI e prApta thAya ke jJAna AtmA che, ane AtmA jJAna paNa che ane anya paNa che. paraMtu ahIM sAmAyika ane AtmAnI anyonya vyApti batAvavA mATe kahyuM che ke AtmA sAmAyika che ane sAmAyika padano artha AtmA che, anya nathI. tethI sAmAyika AtmAnuM svarUpa che mATe mokSamAM cAritra che, ema jeo mAne che tenuM nirAkaraNa karatAM kahe che - gAyA navi AyA caraNaM ciya AyA sAmAiaMti vayaNeNaM / daviyAyA bhayaNA caraNAyA savvathovu tti // 154 // (nApyAtmA caraNameva AtmA sAmAyikamiti vacanena / dravyAtmA bhajanayA caraNAtmA sarvastoka iti // 154 // ) * gAthArtha H- dravyAtmA bhajanAthI caraNAtmA che (ane) caraNAtmA sarva stoka che. ethI karIne "AtmA sAmAyika che" e vacanathI AtmA caraNa ja che, e paNa siddha thatuM nathI. II154 // dara 'nApi'mAM 'avi'thI e kahevuM che ke siddhamAM cAritra to siddha thatuM nathI, paNa AtmA cAritra ja che e paNa siddha thatuM nathI. st :- dravyArthikaM hi nayamanusRtya guNapratipannAtmA caraNamityucyate, taduktaM ""jIvo guNapaDivanno Nayassa | davvaTThiyassa sAmAia "tti / na caitAvatA''tmA cAritramevetyAgataM, aSTAnAmapyAtmanAmavizeSeNa niyamaprasaGgAt / atha dravyAtmanaH kaSAyAdyAtmanA saha bhajanopadezAnna niyama iti cet ? tarhi dravyAtmana OM. 2. AtmA sAmAyikamAtmA sAmAyikasyArthaH / vi. A. bhA. 2643. asyottarArdhaH - so ceva pajjavaTThiyanayassa jIvassa esa guNo // jIvo guNapratipanno nayasya dravyArthikasya saamaayikm| sa eva paryAyArthikanayasya jIvasya eSa guNaH //

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.... adhyAtmamataparIkSA ..............!!! - 154 zcaraNAtmanApi bhajanopadezAnna niyama iti tulyam / uktaM ca prajJaptau dvAdazazate dazamoddezake - . 'kaivihA NaM bhaMte AyA pannattA ? goyamA aTTavihA AyA pannattA / taM jahA-daviyAtA kasAyAtA jogAyA uvaogAyA nANAyA daMsaNAyA carittAyA viiriyaayaa| jassa NaM bhante ! daviyAyA tassa kasAyAyA jassa kasAyAyA tassa daviyAyA? goyamA jassa daviyAyA tassa kasAyAyA siya atthi siya Natthi, jassa NaM puNa kasAyAyA tassa daviyAyA niyamA asthi / jassa NaM bhante ! daviyAyA tassa jogAyA evaM jahA daviyAyA ya kasAyAtA ya bhaNiyA tahA daviyAtA ya jogAtA ya bhaNiyavvA / jassa NaM bhante ! daviyAyA tassa uvaogAyA? evaM savvattha pucchA bhANiyavvA, jassa daviyAtA tassa uvaogAtA niyamA asthi, jassa vi uvaogAtA tassa daviyAtA niyamA asthi / jassa daviyAyA tassa nANAyA bhayaNAe, jassa puNa nANAyA tassa daviyAyA niyamA asthi / jassa daviyAyA tassa daMsaNAyA niyamA asthi / jassa vi daMsaNAyA tassa daviyAyA niyamA asthi / jassa dadiyAyA tassa carittAyA bhayaNAe, jassa carittAyA tassa daviyAyA niyamA asthi / evaM vIriyAyAe vi| jassa NaM bhante ! kasAyAyA tassa jogAyA pucchA? goyamA jassa kasAyAyA tassa jogAyA niyamA atthi, jassa puNa jogAyA tassa kasAyAyA siya atthi siya nntthi| evaM uvaogAtAe vi samaM kasAyAtA NetavvA / kasAyAyA nANAyA ya paropparaM dovi bhaiyavvAo jahA kasAyAtA ya uvaogAtA ya tahA kasAyAyA daMsaNAyA y| kasAyAyA ya carittAyA ya dovi paropparaM bhaiavvAu, jahA kasAyAyA jogAyA ya tahA kasAyAyA viriyAyA ya bhANiyavvAu / (1) evaM jahA kasAyAtAe vattavvayA bhaNiyA tahA jogAtAe vi caramehi vi bhANiyavvA / (2) jahA daviyAtAe vattavvayA bhaNiyA tahA uvaogAtAe vi uvarillehi NeyavvA / jassa nANAyA tassa daMsaNAyA niyamA atthi jassa puNa daMsaNAyA tassa nANAyA siya asthi siya Natthi / jassa nANAyA tassa carittAyA siya atthi siya Natthi, jassa puNa carittAyA tassa nANAyA niyamA atthi / nANAyA ya vIriyAyA ya dovi paropparaM bhayaNAe / jassa daMsaNAyA tassa uvarimAo dovi bhayaNAe, (3) jassa puNa carittAyA (tAo) tassa daMsaNAyA niyamA asthi / jassa carittAyA tassa vIriyAyA niyamA atthi, jassa puNa vIriyAyA tassa carittAyA siya atthi siya Natthi tti' / 1. katividhA bhagavan AtmAnaH prajJaptAH? gautama! aSTavidhA AtmAnaH prajJaptAH, tadyathA-dravyAtmA, kaSAyAtmA yogAtmA, upayogAtmA, jJAnAtmA, darzanAtmA, cAritrAtmA viiryaatmaa| yasya bhagavan! dravyAtmA tasya kaSAyAtmA yasya kaSAyAtmA tasya dravyAtmA? gau0 yasya dravyAtmA tasya kaSAyAtmA syAdasti syAnAsti, yasya punaH 'kaSAyAtmA tasya dravyAtmA niyamAdastiA yasya bhagavan! dravyAtmA tasya yogAtmA evaM yathA dravyAtmA ca kaSAyAtmA ca bhaNitau tathA dravyAtmA ca yogAtmA ca bhaNitavyau yasya bhagavan! dravyAtmA tasyopayogAtmA? evaM sarvatra pRcchA bhnnitvyaa| yasya dravyAtmA tasyopayogAtmA niyamAdasti, yasyApi upayogAtmA tasya dravyAtmA niymaadsti| yasya dravyAtmA tasya jJAnAtmA bhajanayA, yasya punaH jJAnAtmA tasya dravyAtmA niymaadsti| yasya dravyAtmA tasya darzanAtmA niyamAdasti, yasyApi darzanAtmA tasya dravyAtmA niymaadsti| yasya dravyAtmA tasya cAritrAtmA bhajanayA, yasya cAritrAtmA tasya dravyAtmA niymaadsti| evaM viiryaatmnypi| yasya bhagavan! kaSAyAtmA tasya yogAtmA? pRccha, go0 yasya kaSAyAtmA tasya yogAtmA niyamAdasti, yasya puna: yogAtmA tasya kaSAyAtmA syAdasti, syaanaasti| evamupayogAtmanApi samaMkaSAyAtmA netavyaH (jJAtavyaH) kaSAyAtmA ca jJAnAtmA ca parasparaM dvAvapi bhaktavyau yathA kaSAyAtmA copayogAtmA ca tathA kaSAyAtmA darzanAtmA c| kaSAyAtmA ca cAritrAtmA ca dvAvapi parasparaM bhktvyau| yathA kaSAyAtmA yogAtmA ca tathA kaSAyAtmA ca vIryAtmA ca bhnnitvyau| evaM yathA kaSAyAtmanaH vaktavyatA bhaNitA tathA yogAtmano'pi caramairapi bhnnitvyaa| yathA dravyAtmano vaktavyatA bhaNitA tathopayogAtmano'pi uparitanai netvyaa| yasya jJAnAtmA tasya cAritrAtmA niyamAdasti, yasya punardarzanAtmA tasya jJAnAtmA syAdasti syaanaasti| yasya jJAnAtmA tasya cAritrAtmA syAdasti syAnnAsti, yasya punazcAritrAtmA tasya jJAnAtmA niymaadsti| jJAnAtmA ca vIryAtmA ca dvAvapi parasparaM bhjnyaa| yasya darzanAtmA tasyoparitanau dvAvapi bhajanayA, yasya punazcAritrAtmA tasya darzanAtmA niymaadsti| yasya cAritrAtmA tasya vIryAtmA niyamAdasti, yasya punarvIryAtmA tasya cAritrAtmA syAdasti syaanaastiiti|

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gAthA -154 . . . . . . . . . . . . . .adhyAtmamata parIkSA . . . . . . . atra"'jassa daviyAyA tassa carittAyA bhayaNAe tti yataH siddhasyA'viratasya vA dravyAtmatve satyapi cAritrAtmA nAsti viratAnAM cAstIti bhajaneti vyAkhyAtam / tathA kaSAyAtidezasUtre cAritrAdhikAre "'jassa carittAyA tassa jogAyA niyamA" tti vAcanAntare pATho dRzyate, tatra cAritrasya pratyupekSaNAdivyApArarUpasya vivakSitatvAttasya ca yogA'vinAbhAvitvAt 'yasya cAritrAtmA tasya yogAtmA niyamAdityucyata' iti vyAkhyAtam / dara (1) bhagavatInA A pAThamAM "parva nahIM thAtA vaktavyathA bhajiyA tathA noratApa vi vahiM vi mALiyavyA" A kaSAya atideza sUtra che. kema ke kaSAya dvArA yoganuM yojana karIne AgaLanA AtmAonI sAthe yojanAno atideza karela che. [; (2) "nA raviyAtAvattabbakA mALiyA tA ghoDAtA viDavarihiMyabrA " A dravya atideza sUtra che, kema ke dravya dvArA upayoganI AgaLanA AtmAonI sAthe bhajanAnI vicAraNAno atideza karela che. ka (3) "nakSapu carittAyA' che tyAM "gapu to' pATha bhagavatI sUtramAM che ane te saMgata che te mujaba artha karela che. TIkArya badravyatha' - dravyArthikanayane anusarIne guNapratipanna AtmA cAritra kahevAya che. 'talui' - te kahyuM che="dravyArthikanayanA (mate) guNapratipanna jIva sAmAyika che'. da"tti' uddharaNanI samApti sUcaka che. 'TIkArya Ta' - ATalAmAtrathI AtmA cAritra ja che e pramANe prApta thatuM nathI, kema ke ATheya prakAranA paNa AtmAone avizeSathI niyamano prasaMga che. (cAritrane AtmArUpa ja svIkArIe to kaSAyAdi ATheyane 'paNa AtmArUpa ja mAnavA paDe. tema mAnavAthI siddhamAM kaSAyAdi paNa mAnavAno prasaMga prApta thAya. 'atha' -'1'thI pUrvapakSI (saMpradAyapakSI) A pramANe kahe ke, dravyAtmAno kaSAyAdi AtmAnI sAthe bhajanAno upadeza hovAthI niyama nathI. to siddhAMtI kahe che ke, to pachI dravyAtmAno cAritrAtmA sAthe bhajanAno upadeza hovAthI niyama nathI, e pramANe tulya che. TIkArya ane vyAkhyAprajJaptimAM (bhagavatImAM) bAramA zatakanA dazamA uddezAmAM kahyuM che 'yasya dravyAtmA tasya cAritrAtmA bhjnyeti|' 'yasya cAritrAtmA tasya yogAtmA niymeti|'

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766. . . adhyAtmamata parIkSA . . . . . . . . .gAthA : 154 pra. he bhagavan! AtmA keTalA prakAranA hoya che? u. he gautama ! AtmA ATha prakAranA kahyA che. te A rIte (1) dravyAtmA (2) kaSAyAtmA (3) yogAtmA (4) . upayogAtmA (5) jJAnAtmA (6) darzanAtmA (7) cAritrAtmA (8) vIryAtmA. pra. he bhagavan! jeno AtmA dravyAtmA hoya che teno AtmA kaSAyAtmA hoya che? ema jeno kaSAyAtmA hoya che teno dravyAtmA hoya che? u. he gautama! jeno (AtmA) dravyAtmA hoya che teno (AtmA) kaSAyAtmA hoya ke na paNa hoya, paNa jeno kaSAyAtmA hoya che teno dravyAtmA niyamA=avazya hoya. pra. he bhagavan! jeno dravyAtmA hoya te yogAtmA hoya? (ema jeno yogAtmA hoya te dravyAtmA hoya?) e pramANe jema dravyAtmA ane kaSAyAtmA kahyA e rIte sarvatra pRcchA karavI. (teno uttara svayaM samajavAno che te A pramANe - jeno AtmA dravyAtmA hoya che teno AtmA yogAtmA hoya ke na paNa hoya, paNa jeno AtmA yogAtmA hoya teno dravyAtmA avazya hoya.) pra. he bhagavan! (jeno) dravyAtmA hoya te upayogAtmA hoya? e pramANe sarvatra pRcchA jANavI. (ahIMthI AgaLa uttara Apyo che te pRcchA svayaM samajI levAnI che.) u. jeno dravyAtmA hoya te upayogAtmA avazya hoya, ane jeno paNa upayogAtmA tenoM dravyAtmA niyamA=avazya hoya. (kAraNa ke dareka jIvone koIne koI upayoga avazya pravartato hoya ja che, upayoga vagarano koi jIva hoto nathI, mATe ahIM bhajanA nathI.) u. jeno dravyAtmA teno jJAnAtmA bhajanAthI jANavo, (kAraNa ke mithyASTi jIvo jJAnAtmA hotA nathI.) vaLI jeno jJAnAtmA tene dravyAtmA niyamA=avazya hoya. u.jeno dravyAtmA teno darzanAtmA avazya hoya, vaLI jeno darzanAtmA teno dravyAtmA avazya hoya. (kAraNa ke dareka jIvone acakSu Adi cAramAMthI eka darzana to avazya hoya ja.) u. jeno dravyAtmA teno cAritrAtmA bhajanAthI jANavo, ane jeno cAritrAtmA teno dravyAtmA avazya hoya. e pramANe varyAtmAmAM paNa jANavuM. (arthAt jeno dravyAtmA teno vIryAtmA bhajanAthI jANavo, jeno vIryAtmA teno dravyAtmA avazya hoya.) pra. he bhagavan! jeno kaSAyAtmA teno yogAtmA hoya? e pramANe pRcchA karavI. u. he gautama! jeno kaSAyAtmA teno yogAtmA niyamA hoya, vaLI jeno yogAtmA hoya teno kaSAyAtmA hoya ane na paNa hoya. (kAraNa ke 11-12-13mAM guNasthAnakavALA sayogI vItarAgIne kaSAya hotA nathI.) e pramANe upayogAtmA sAthe samAna kaSAyAtmA jANavo arthAt jeno kaSAyAtmA teno upayogAtmA niyamo hoya. vaLI jeno upayogAtmA teno kaSAyAtmA hoya ane na paNa hoya. (kAraNa ke 11-12-13-14mAM guNasthAnakavALAne ane siddhAvasthAmAM upayoga hoya, kaSAya na hoya.) kaSAyAtmA ane jJAnAtmA paraspara baMne paNa bhajanAe jANavA.

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adhyAtmamataparIkSA 767 gAthA : 154 . (kAraNa ke mi~thyAtvIne jJAna hotuM nathI ane vItarAga jIvone kaSAya hotA nathI.) je pramANe kaSAyAtmA ane upayogAtmA che, tema kaSAyAtmA ane darzanAtmA jANavA. kaSAyAtmA ane cAritrAtmA baMne paNa paraspara bhajanA vALA jANavA. (kAraNa ke mithyAtvI Adine cAritra nathI, vItarAgane kaSAyo nathI.) je pramANe kaSAyAtmA ane yogAtmA kahyA, te pramANe kaSAyAtmA ane vIryAtmA kahevA. e pramANe jema kaSAyAtmAnI vaktavyatA kahI, te pramANe yogAtmAnI paNa caramonI sAthe=upayogAtmA, jJAnAtmA, darzanAtmA, cAritrAtmA, vIryAtmAnI sAthe paNa kahevI. jema dravyAtmAnI vaktavyatA kahI, tema upayogAtmAnI paNa upari=jJAnAtmA, darzanAtmA, cAritrAtmA, vIryAtmAnI sAthe (vaktavyatA) jANavI. jeno jJAnAtmA teno darzanAtmA niyamA hoya, vaLI jeno darzanAtmA teno jJAnAtmA hoya ke na paNa hoya. (mithyAtvI paNa darzanAtmA che, jJAnAtmA nathI.) jeno jJAnAtmA teno cAritrAtmA hoya ke na paNa hoya, vaLI jeno cAritrAtmA teno jJAnAtmA niyamA hoya. jJAnAtmA ane vIryAtmA baMne paNa paraspara bhajanAe jANavA. jeno darzanAtmA tenA uparanA baMne (cAritrAtmA ane vIryAtmA) bhajanAe jANavA. vaLI jenA te becAritrAtmA ane vIryAtmA, teno darzanAtmA niyamA hoya. jeno cAritrAtmA teno vIryAtmA niyamA hoya, vaLI jeno vIryAtmA teno cAritrAtmA hoya ke na paNa hoya. bhAvArtha :- prajJaptinA pAThamAM kahyuM ke "jeno dravyAtmA teno darzanAtmA avazya hoya, vaLI jeno darzanAtmA teno dravyAtmA avazya hoya". ahIM vizeSa e che ke, chadmasthane koi paNa indriyanA viSayano saMparka thavAthI prathama je bodha thAya che te koi paNa vizeSatA vagarano sAmAnya bodha hoya che, ane te cakSurdarzana-acakSurdarzanarUpa hoya che. te ja rIte avadhijJAnavALA ke vibhaMgajJAnavALA paNa jyAre te jJAnamAM upayukta thAya che tyAre, prathama AtmapradezothI koipaNa vizeSatA vagara sAmAnya bodha hoya che; ane te sAmAnya bodhamAM kAMi viparyAsa hoi zake nahIM, paraMtu te sAmAnya bodhanA uttarabhAvi je bodha thAya che, te jJAnasvarUpa che; ane temAM viparyAsa thai zake. ane te viparyAsa indriyonA doSane kAraNe ke padArtha dUravartI hovAnA kAraNe te rajatamAM zaktino bhrama thAya che, tyAM cAkacakATAdi doSane kAraNe thAya che; ane te rIte mithyAtvAdinA udayane kAraNe paNa viparyAsa thAya che. tethI jJAnamAM viparItatA saMbhavI zake. mATe jJAnAtmAnI dravyAtmA sAthe bhajanA batAvI. paNa darzanamAM jJAnanI jema viparyAsa thai zake nahIM, kema ke sarvathA vizeSatA vagaranA jJAnamAM(=darzanamAM) viparyAsano asaMbhava che. ane AthI ja mithyArdaSTi evA vibhaMgajJAnIne paNa vibhaMgadarzana na svIkAratAM avadhidarzana svIkArela che, ane darzanamAM vyabhicAra nahIM hovAne kAraNe dravyAtmA ane darzanAtmAnI bhajanA nathI. TIkArya :-'atra'- ahIMyAM=prajJatisUtranA A kathanamAM, "jeno dravyAtmA teno cAritrAtmA bhajanAe kahyo che" je kAraNathI siddhone ane aviratane dravyAtmapaNuM hovA chatAM paNa cAritrAtmA nathI; ane viratone (cAritrAtmA) hoya che, ethI bhajanA e pramANe kahyuM che. 'tathA' - tathA kaSAyanA atidezasUtramAM (nirdeza karatA sUtramAM) cAritranA adhikAramAM, jeno cAritrAtmA teno yogAtmA niyamA hoya che e pramANe vAcanAntaramAM pATha dekhAya che tyAM=te pAThamAM, pratyupekSaNAdivyApArarUpa= paDilehaNAdirUpa, cAritranuM vivakSitapaNuM hovAthI, ane tenuM=cAritranuM, yogaavinAbhAvipaNuM hovAthI, "jeno cAritrAtmA teno yogAtmA niyamathI che', e pramANe kahevAya che, e pramANe (tyAM) vyAkhyAta che.

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68............. ....adhyAtmamataparIkSA ..............!!! : 154 bhAvArtha: dravyArthikanayane AzrayIne guNapratipanna AtmA cAritra kahevAya che, paraMtu eTalA mAtrathI kaMI AtmA cAritra ja che evo niyama thato nathI; kAraNa ke e rIte ATheya prakAranA AtmAonI sAthe e niyama lAgu paDe che. ane tethI paraspara je dravyAtmA hoya te kaSAyAtmA hoya ja, je kaSAyAtmA hoya te dravyAtmA hoya ja ItyAdi dareka prakAranA AtmAono paraspara niyama hovAnI Apatti Avaze. ahIM saMpradAyapakSI A pramANe kahe ke, dravyAtmAnI kapAyAtmA vagere sAthe bhajanA che evuM zAstramAM kahyuM hovAthI, upara kahyuM evo niyama thavAnI Apatti AvatI nathI. to siddhAMtakAra kahe che ke, e rIte to dravyAtmAnI cAritrAtmA sAthe paNa bhajanA kahI hovAthI e niyama paNa siddha thato nathI. ane temAM sAkSIrUpe prajJaptino pATha Ape che ane pachI kahe che ke "jeno dravyAtmA che teno cAritrAtmA bhajanAthI che," temAM hetu kahyo ke siddhAtmAne ane avirata AtmAne dravyAtmA hovA chatAM cAritrAtmA nathI, ane virata AtmAne cAritrAtmA che; e prakAre , bhajanA karIne dravyAtmAnI cAritrAtmA sAthe bhajanA batAvI che. ane te ja sAkSIpAThamAM kaSAyaatidezasUtramAM cAritranA adhikAramAM cAritrAtmA ane yogAtmAnI vyApti vAcanAntaranA pAThane svIkArIne batAvI che. ane tyAM cAritra zabdathI AcaraNAtmaka cAritranuM grahaNa karIne dravyAtmA ane cAritrAtmAnI bhajanA che. tethI "sAmAyika AtmA che" e vacana dvArA saMpradAyapakSI siddhamAM cAritranI siddhi karI zakaze nahIM, kema ke jema dravyAtmAnI kaSAyAtmA sAthe bhajanA che tema dravyAtmAnI cAritrAtmAnI sAthe paNa bhajanA che. As :- nanvevaM cAritrazabdena sarvatra tAdRzameva cAritraM vivakSyatAM, itthaM ca siddhAnAM cAritraM nirbAdham / "eyAsi NaM bhante daviyAyANaM kasAyAyANaM jAva vIriyAyANaM ya katare katare jAva visesAhiyA vaa| go. savvatthovAu carittAyAu, nANAyAu aNaMtaguNAu, kasAyAu aNaMtaguNAu, jogAyAu visesAhiyAu, vIriyAyAu visesAhiyAu, uvaogadaviya daMsaNAyAu tiNNa vi tullA visesaahiyaa| tathA, koDIsahasapuhuttaM jaINa to thoviyAu caraNAyA / nANAyANaMtaguNA paDucca siddhe ya siddhA u // 1 // rahuMti kasAyAyAu NaMtaguNA jeNa te sarAgANaM / jogAtA bhaNiyAu ajogivajjANa to ahiyA // 2 // "jaM selesigayANavi laddhIviriyaM tao smhiaau| uvaogadaviyadaMsaNa savvajiyANaM tato ahiyA // 3 // ityAdAvalpabahutvAdhikArepi vyApArarUpacAritramupAdAsyata iti na kiJcidvirotsyata iti cet ? na, tathApi caraNadAnAdilabdhInAM sAdisAntatvapratipAdakAgamavirodhAnuddhArAttAsAmapi vyApArarUpANAmeva grahaNe yoganirodhAdeva tadupakSaye zailezyAmananuvRttiprasaGgAditi prapaJcitameva prAk, kevalamAtmasvarUpatayA cAritrasya siddhAvanuvRttinivRttaye'sau prayAsaH, sa ca yogAtmavaccAritrAtmanastadAnImananuvatiSNutAbhidhAnAt phalegrahiriti // 154 // 1. eteSAM bhagavan dravyAtmanAM kaSAyAtmanAM yAvadvIryAtmanAMca katare katare yAvadvizeSAdhikA vA? go! sarvastokAzcAritrAtmAnaH jJAnAtmano'nantaguNAH, kaSAyAtmano'nantaguNAH, yogAtmano vizeSAdhikAH, vIryAtmano vizeSAdhikAH, upayogadravyadarzanAtmAnastrayo'pi tulyA vishessaadhikaaH| 2. koTisahasapRthaktvaM yatInAM tataH stokAzcaraNAtmAnaH / jJAnAtmAno'nantaguNAH pratItya siddhAMzca siddhaastu|| bhavanti kaSAyAtmAnastvanantaguNA yena te sraagaannaam| yogAtmAno bhaNitA ayogivrjaanaaNtto'dhikaaH|| yacchailezIgatAnAmapilabdhivIrya tataH samadhikAH / upayogadravyadarzanaM sarvajIvAnAM tto'dhikaaH|| sb my

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gAthA : 154 adhyAtmamataparIkSA .769 TIkArtha :- 'nanu' thI saMpradAyapakSI A pramANe kahe ke, A rIte=pUrvamAM prajJaptinA pATha pachI siddhAMtakAre kahyuM ke prajJaptinA pAThamAM "jeno dravyAtmA che teno cAritrAtmA bhajanAthI che" ane tyAM prajJaptinI TIkAmAM kahyuM che ke "siddhane ane avirata AtmAone dravyAtmapaNuM hovA chatAM cAritrAtmA nathI, ane vitone cAritrAtmA che''; e prakAranuM vyAkhyAna che. ane kaSAyaatidezasUtramAM cAritranA adhikAramAM "jeno cAritrAtmA che teno yogAtmA niyamA che' e prakArano vAcanAntarano pATha dekhAya che, tyAM cAritranuM pratyupekSaNAdi vyApArarUpapaNuM che. e rIte cAritra zabdathI sarvatra tevA prakAranA ja cAritranI= pratyupekSaNAdirUpa ja cAritranI, vivakSA karo. (arthAt zAstramAM, siddhamAM cAritranA abhAvane kahenArA jeTalA pATho che tyAM, cAritra zabdathI pratyupekSaNAdi grahaNa karIne siddhamAM cAritranA abhAvanI vivakSA karo) ane A rIte-cAritra zabdathI pratyupekSaNAdi cAritra grahaNa karIne sarvatra cAritranI vivakSA karI e rIte, siddhone cAritra nibaMdha che. =siddhomAM cAritramohanIyanA kSayathI janya kSAyikacAritra svIkAravAmAM koi vAMdho nathI. (arthAt jema 14mA guNasthAnakamAM cAritra nirbAdha che, tema siddhamAM cAritra nirbAdha che.) uparokta kathananI puSTi karatAM yApti f ... pAThathI kahe che- (te pAThano artha A mujaba che-) he bhagavan! A dravyAtmA, kaSAyAtmA yAvat vIryAtmAmAM koNa koNa yAvat vizeSAdhika che? arthAt dravyAtmA, kaSAyAtmA vagere AtmAo ekabIjAthI koNa koNa anaMtaguNa, asaMkhyaguNa, saMkhyAtaguNa ke vizeSAdhika che? ke gautama! cAritrAtmA sarvathI alpa che, jJAnAtmA (tenAthI) anaMtaguNa che, kaSAyAtmA (tenAthI) anaMtaguNa che, (enA karatAM) yogAtmA vizeSAdhika che, (enA karatAM) vIryAtmA vizeSAdhika che, enA karatAM upayogAtmA, dravyAtmA ane darzanAtmA vizeSAdhika che ane e traNe paNa paraspara tulya che. te pramANe (saMgrahaNI gAthAmAM kahyuM che-) yatio 2 thI 9 hajAra kroDa che, te kAraNathI caraNAtmA sarvathI thoDA che. siddhone AzrayIne jJAnAtmA (tenAthI) anaMtaguNA siddha ja che. sarAgI jIvonA je kAraNathI kaSAyAtmA che (tethI) teo (jJAnAtmAthI) anaMtaguNa che. sayogI varjIne yogAtmA kahelA che tethI (kaSAyAtmAthI) vizeSAdhika che. je kAraNathI zailezI pAmelAone paNa labdhivIrya che tethI (yogAtmAthI vIryAtmA) vizeSAdhika che. upayoga, dravya, darzana sarva jIvone che tethI (vIryAtmAthI upayogAtmA, dravyAtmA, darzanAtmA) vizeSAdhika che. ityAdi alpabahutvanA adhikAramAM paNa vyApArarUpa cAritra grahaNa thaze. ethI karIne (tame vyApArarUpa cAritrane grahaNa karIne siddhamAM cAritrano abhAva mAnanAra sUtranI vivakSA karo to) koi virodha thaze nahIM. (ane siddhamAM cAritranI saMgati thaze; je jIvanA pariNAma svarUpa che, * paNa kriyArUpa nathI, e prakAre saMpradAyapakSa kahe che) tenuM nirAkaraNa karatAM 'na' thI siddhAMtI kahe che ke ema na kahevuM, kema ke to paNa caraNadAnAdi labdhionA sAdisAMtapaNAno pratipAdaka=kahenAra, Agamavacanano anuddhAra che. vyApArarUpa ja teonuM paNa=caraNadAnAdi labdhionuM paNa, grahaNa hote chate yoganirodhathI ja tenA-caraNadAnAdi labdhionA, upakSayamAM zailezI avasthAmAM ananuvRttino=abhAva mAnavAno, prasaMga Avaze; e pramANe pUrve ame gAthA-145mAM kahI ja gayA chIe. kevala AtmasvarUpapaNA vaDe cAritranI siddhamAM anuvRttinI nivRtti mATe A prayAsa che, ane te yogAtmAnI jema cAritrAtmAnuM tyAre=siddhamAM, ananuvartitAnuM abhidhAna hovAthI= abhAva kahyo hovAthI, phalegrahi-phalavALuM che.

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999. . . . . . adhyAtmamata parIkSA. ** ..gAthA : 154 'ti' kathananI samApti sUcaka che. bhAvArtha-nakuthI saMpradAyapakSI kahe che ke, bhagavatInA pAThanI TIkAmAM "jeno cAritrAtmA che teno yogAtmA niyama che" e prakAranA vAcanAntaranA pAThamAM cAritra' zabdathI pratyupekSaNAdi vyApArane grahaNa karavAnI TIkAkAre vivakSA karI, ane alpabadutvanA pAThamAM cAritrAtmAne sarvathI stoka kahyA, tyAM paNa vyApArarUpa cAritranuM ja grahaNa thAya che. tethI tenI jema ja jayAM jyAM "siddhamAM cAritra nathI" evuM kahenArAM Agamavacano che, tyAM paNa "cAritra' zabdathI vyApArarUpa cAritra grahaNa karIne siddhamAM cAritranA abhAvanI saMgati karI zakAya, ane cAritramohanIyanA kSayathI jIvanA pariNAmarUpa cAritra svIkArI zakAya, ane tevuM cAritra siddhamAM saMgata che e pramANe saMpradAyapakSIe yuktithI sthApana karyuM. tenuM nirAkaraNa karatAM siddhAMtakAra kahe che ke, tame kaho cho tema svIkArI laIe to paNa gAthA-145mAM samAcarittAruM' vizeSAvazyaka bhASya gAthA-2008nuM uddharaNa ApyuM tyAM, caraNadAnAdi labdhine sAdisAta tarIke pratipAdana karela che, te AgamanA virodhano uddhAra thaze nahIM. ane kadAca tyAM paNa caraNadAnAdi labdhionuM tame vyApArarUpe grahaNa karo to paNa, yoganirodhakALamAM caraNadAnAdi labdhiono abhAva svIkAravo paDaze. tethI zailezIavasthAmAM cAritranA abhAvanI tamane saMpradAyapakSIne) prApti thaze. ane zailezIavasthAmAM sarvasaMvararUpa cAritra to sarvane saMmata che, tethI saMpradAyapakSI kahe che te pramANe kriyArUpa cAritrane grahaNa karIne siddhamAM cAritrano abhAva svIkArI zakAze nahIM, paraMtu karmanirjarAne anukULa viryavizeSarUpa cAritrano abhAva che, ema svIkAravuM joie. tathApi...zanaizyAmananavRttiprasan', sudhInuM je kathana karyuM te pUrvamAM gAthA-145mAM svayaM siddhAMtakAra kahI gayA che. tethI prazna thAya ke pharI te ja kathana karIne svapakSane siddhAMtakAra zA mATe sthApana kare che? tenA samAdhAnarUpe vatnam ... hastedi sudhInuM kathana che. teno bhAva A pramANe che AtmasvarUpapaNA vaDe karIne siddhomAM cAritranI anuvRtti saMpradAyapakSI svIkAre che, tenI nivRtti mATe phakta A prayAsa che. tathApi prasa' e prakAranA hetu dvArA je kathana karyuM, e kathanarUpa A prayAsa che. kahevAno Azaya e che ke, gAthA-145mAM amarattAruM vizeSAvazyaka bhASya gAthA-2008nI sAkSI ApI tyAM, kriyArUpa cAritrane grahaNa karIne Agamavacanano artha thai zakaze nahIM, te batAvavA mATe kathana karela. ahIM te ja vacano dvArA batAvavuM che ke, siddhamAM jIvanA svarUparUpe cAritra saMpradAyapakSI mAne che te saMgata nathI. ethI pUrvamAM varNana karAyelAnuM pharI kathana e punaruktirUpa nathI. ane A potAno prayAsa phalavAna kema che? te batAvavA kahe che ke, jema siddhamAM yogAtmA anuvRttirUpe nathI, tema cAritrAtmA paNa anuvRttirUpe nathI, e prakAranuM kathananuM tAtparya che. kema ke yogAtmA saMsAravALI avasthAmAM ja saMbhave, tema nirjarAne anukULa vIryavizeSarUpa cAritra paNa karmavALI avasthAmAM ja saMbhave. tethI pUrvamAM kahevAyelI vAtane pharI kahevArUpa amAro A prayAsa saphaLa che. II154

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gAthA : 154 adhyAtmamataparIkSA bhagavatInA pAThanuM koSTaka prazna (1) je dravyAtmA hoya te kaSAyAtmA hoya ? je kaSAyAtmA hoya te dravyAtmA hoya ? (2) je dravyAtmA hoya te yogAtmA hoya ? je yogAtmA hoya te dravyAtmA hoya ? (3) je dravyAtmA hoya te upayogAtmA hoya ? je upayogAtmA hoya te dravyAtmA hoya ? (4) je dravyAtmA hoya te jJAnAtmA hoya ? je jJAnAtmA hoya te dravyAtmA hoya ? (5) je dravyAtmA hoya te darzanAtmA hoya ? je darzanAtmA hoya te dravyAtmA hoya ? dravyAtmA hoya te cAritrAtmA hoya ? (6) ; cAritrAtmA hoya te dravyAtmA hoya ? (7) je dravyAtmA hoya te vIryAtmA hoya ? je vIryAtmA hoya te dravyAtmA hoya ? (8) je kaSAyAtmA hoya te yogAtmA hoya ? je yogAtmA hoya te kaSAyAtmA hoya ? (9) je kaSAyAtmA hoya te upayogAtmA hoya ? je upayogAtmA hoya te kaSAyAtmA hoya ? (10) je kaSAyAtmA hoya te jJAnAtmA hoya ? je jJAnAtmA hoya te kaSAyAtmA hoya ? (11) je kaSAyAtmA hoya te darzanAtmA hoya ? je darzanAtmA hoya te kaSAyAtmA hoya ? (12) je kaSAyAtmA hoya te cAritrAtmA hoya ? je cAritrAtmA hoya te kaSAyAtmA hoya ? (13) je kaSAyAtmA hoya te vIryAtmA hoya ? je vIryAtmA hoya te kaSAyAtmA hoya ? (14) je yogAtmA hoya te upayogAtmA hoya ? je upayogAtmA hoya te yogAtmA hoya ? B-14 uttara bhajanA hoya. niyamA hoya. bhajanA hoya. niyamA hoya. niyamA hoya. niyamA hoya. bhajanA hoya. niyamA hoya. niyamA hoya. niyamA hoya. bhajanA hoya. niyamA hoya. bhajanA hoya. niyamA hoya. niyamA hoya. bhajanA hoya. niyamA hoya. bhajanA hoya. bhajanA hoya. bhajanA hoya. niyamA hoya. bhajanA hoya. bhajanA hoya. bhajanA hoya. niyamA hoya. bhajanA hoya. niyamA hoya. bhajanA hoya. .771

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= = * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * # 1 772. . . . adhyAtmamata parIkSA (15) je yogAtmA hoya te jJAnAtmA hoya? je jJAnAtmA hoya te yogAtmA hoya? (16) je yogAtmA hoya te darzanAtmA hoya? je darzanAtmA hoya te yogAtmA hoya? (17) je yogAtmA hoya te cAritrAtmA hoya? je cAritrAtmA hoya te yogAtmA hoya? (18) je yogAtmA hoya te varyAtmA hoya? je vIryAtmA hoya te yogAtmA hoya? . . . .gAthA : 154 bhajanA hoya. bhajanA hoya. niyama hoya. bhajanA hoya. bhajanA hoya. bhajanA hoya.' niyamA hoya. bhajanA hoya. (19) je upayogAtmA hoya te jJAnAtmA hoya? je jJAnAtmA hoya te upayogAtmA hoya? (20) je upayogAtmA hoya te darzanAtmA hoya? je darzanAtmA hoya te upayogAtmA hoya? (21) je upayogAtmA hoya te cAritrAtmA hoya? je cAritrAtmA hoya te upayogAtmA hoya? (22) je upayogAtmA hoya te varyAtmA hoya? je varyAtmA hoya te upayogAtmA hoya? - bhajanA hoya. niyamA hoya. niyamA hoya. niyamA hoya, bhajanA hoya. niyamA hoya. bhajanA hoya. niyamA hoya. (23) je jJAnAtmA hoya te darzanAtmA hoya? je darzanAtmA hoya te jJAnAtmA hoya? (24) je jJAnAtmA hoya te cAritrAtmA hoya? je cAritrAtmA hoya te jJAnAtmA hoya? (25) je jJAnAtmA hoya te vIryAtmA hoya? je vIryAtmA hoya te jJAnAtmA hoya? niyama hoya. bhajanA hoya. bhajanA hoya. niyamA hoya. bhajanA hoya. bhajanA hoya. (26) je darzanAtmA hoya te cAritrAtmA hoya? je cAritrAtmA hoya te darzanAtmA hoya? (27) je darzanAtmA hoya te vIryAtmA hoya? je varyAtmA hoya te darzanAtmA hoya? bhajanA hoya. niyamA hoya. bhajanA hoya. niyamA hoya. (28) je cAritrAtmA hoya te vIryAtmA hoya? je vIryAtmA hoya te cAritrAtmA hoya? niyamA hoya. bhajanA hoya.

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adhyAtmamataparIkSA gAthA : 155 avataraNikA :- athokte'rthe'nukUlamAha avataraNikArya :- ukta arthamAM anukULane kahe che=pUrva gAthA-154nI TIkAmAM chelle kahyuM ke, cAritranuM AtmasvarUpapaNuM hovAne kAraNe siddhamAM cAritranI anuvRtti che, tenI nivRtti mATe kevala A prayAsa che. te rUpa ukta arthamAM anukULa evA zAstravacanane kahe che - gAthAH etto cciya siddhANaM khaiyaMmi nANadaMsaNaggahaNaM / samattajAigahaNe bahUNa dosANa saMkaMtI // 155 // (ata eva siddhAnAM kSAyike jJAnadarzanagrahaNam / samyaktvajAtigrahaNe bahUnAM doSANAM saMkrAntiH // 155 // ) .773 gAthArtha :- A ja kAraNathI=siddhomAM AtmasvarUpa cAritra nathI A ja kAraNathI, kSAyika bhAvomAM siddhone jJAnadarzananuM grahaNa che, ane samyaktvanI jAtinA grahaNamAM bahudoSonI saMkrAMti che; arthAt samyaktvamAM mohanIyakSayAdithI thayelI jAti che, ane e jAti cAritramAM che, tethI cAritramAM samyaktvanI jAti che. tethI cAritranuM grahaNa karIne siddhamAM cAritra che e prakAranuM samAdhAna karIe to, bahu doSonI saMkrAMti che. 155 // ast :- kSAyike hi bhAve siddhAnAM jJAnadarzanayorgrahaNamasti, yadi ca cAritramapi teSAmabhaviSyattarhi tadapyabhyadhAsyat / na caivaM sukhamapi teSAM kSAyikaM na syAt, kSAyikabhAve tasyA'saMgRhItatvAt, ""tesiM daMsaNaM nANaM khaie bhAve" ityeva vacanAditi vAcyaM, navasu kSAyikeSvaparibhASitasya tasyA'grahaNamAtreNAbhAvAsaMbhavAt / ' tarhi tadantarbhUtaM samyaktvamapyagRhItamiti tadapi na syAdi ti cet ? na, atra sAmAnyasUtre tadagrahaNe'pyanyatra gRhItasya tasya tyAgA'yogAt / 'cAritramapyanyatra gRhItamiti cet ? na, saiddhaantikaitaprajJAAt, pratyuta niSedhAt / TIkArya :- 'zAyi'- siddhonA kSAyika bhAvamAM jJAna-darzananuM grahaNa che. jo teone--siddhone, cAritra paNa hota to te paNa= cAritra paNa, (siddhonA kSAyika bhAvamAM) kahyuM hota. 'na caiva' - ahIM pUrvapakSI (saMpradAyapakSI) A pramANe kahe ke, e pramANe sukha paNa teone--siddhone, kSAyika nahIM thAya. kema ke kSAyika bhAvamAM tenuM=sukhanuM, asaMgRhItapaNuM che-saMgraha karela nathI. kema ke kSAyika bhAvamAM teone= siddhone, darzana ane jJAna (hoya che) e pramANe vacana che. teno uttara ApatAM siddhAMtI kahe che ke ema na kahevuM. kema ke nava kSAyika bhAvomAM aparibhASita=nahIM kahelA, tenA sukhanA, agrahaNamAtrathI (siddhone) abhAvano=sukhanA abhAvano, asaMbhava che= sukhano abhAva saMbhavI zakato nathI. na 'hi~' - ahIM saMpradAyapakSI A pramANe kahe ke to pachI tenA aMtarbhUta=nava bhAvonA aMtarbhUta, samyaktva paNa teSAM darzanaM jJAnaM kSAyike bhAve /

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774. . . . . . . . . . .adhyAtmamataparIkSA gAthA - 155 (ta isaMsa nA ... pAThamAM) agRhIta che, ethI karIne te paNa samyakta paNa, (siddhone) nahIM thAya. teno uttara ApatAM siddhAMtakAra kahe che ke ema na kahevuM. kema ke ahIM sAmAnyasUtramAM te isaMsa nA ...' e sUtramAM tenuM agrahaNa hovA chatAM paNa=samyaktanuM agrahaNa hovA chatAM paNa, anyatra="torAyA" vizeSAvazyaka bhASya gAthA - 3078mAM gRhIta evA tenA=samyaktanA, tyAgano ayoga che. vAritra'- ahIM saMpradAyapakSI A pramANe kahe ke, cAritra paNa anyatra gRhIta che. teno uttara ApatAM siddhAMtI kahe che ke ema na kahevuM. kema ke saiddhAMtiko vaDe tenuM cAritranuM, (siddhomAM) agrahaNa che, arthAt grahaNa karela nathI, pratyuta niSedha karela che. utthAna - pUrvamAM tardithI kahyuM ke, to pachI siddhamAM samyagdarzana paNa nahIM thAya. tenuM samAdhAna siddhAMtI bIjI rIte kare che TIkA - jJAnaprahona nIpi , ranapa ra saNavatvapa vamavadhAropattiritya tuM 'tahi samyaktvagrahaNAdeva sajAtIyatayA cAritragrahaNamapi syAt', na syAt, vIryavizeSarUpatayA tasya vIryeNaiva sajAtIyatvAt / "'jaha ullA sADiyA" (A. ni. 956) ityAdi dRSTAntena prayatnavizeSAdeva kSipratarakarmakSapaNapratipAdanAt, nirjarAM kurvacca vIryaM cAritrameva, tasya tadvyApAritayaiva siddheH, na ca nirjarAmakurvaccAritraM nAma, svabhAvaparityAgaprasaMgAt / tasya taduM vyApAritavaiva siddha ' A pATha saMgata che. "tatvavyApAratA' pATha saMgata nathI. TIkArya - "jJAnana' - te' e vacanamAM jJAnanA prahaNathI darzananuM paNa prahaNa thaI jaze, ane darzanapada (che te) samyakta para che. e rIte=Avo artha karyo e rIte, avadhAraNanI upapatti paNa thaze siddhone darzana ane jJAna ja kSAyika bhAve che, e rIte avadhAraNanI upapatti paNa thaze. (mATe siddhamAM samyagdarzana nahIM thAya, evI Apatti Avaze nahIM.) ahIM saMpradAyapakSI kahe che ke, to pachI samyaktanA grahaNathI ja sajAtIyapaNA vaDe karIne cAritranuM grahaNa paNa thaze. teno uttara siddhAMtI Ape che ke nahIM thAya, kema ke vIryavizeSarUpapaNA vaDe karIne tenuM cAritranuM, vIryanI sAthe ja sajAtIyapaNuM che. nada' - AgamanA vacanathI tenI ja puSTi karatAM kahe che. je pramANe "kaccha sahiyA' ityAdi, daSTAMta dvArA prayatnavizeSathI ja kSipratara karmanA kSapaNanuM pratipAdana hovAthI cAritranuM vIryanI sAthe ja sajAtIyapaNuM che.) utthAna -pUrvamAM kahyuM ke cAritranuM vIryanI sAthe sajAtIyapaNuM che, ane tenI puSTi "gada 3 sADiyA' ityAdi daSTAMta dvArA AgamavacanathI karI. have te ja vAtane yuktithI puSTa karatAM kahe che jaha ullA sADiyA AsuM sukkai viralliyA sNtii| tahakammalahuyasamae vaccaMti jiNA samugghAyaM / / yathA''rdrA zATikA''zu zuSyati vistAritA stii| tathA karmalaghutAsamaye vrajanti jinAH samuddhAtam //

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gAthA : 155 adhyAtmamataparIkSA .775 TIkArya :- 'nirdratA' ane nirjarAne karatuM vIrya cAritra ja che. kema ke tenI=cAritranI, tadyApArIpaNA vaDe karIne ja siddhi che=nirjarAnA vyApArIpaNA vaDe karIne ja siddhi che, ane tenI puSTi karatAM kahe che ke nirjarAne nahIM karatI vastu cAritra kahevAtI nathI; kema ke svabhAvanA parityAgano prasaMga Avaze. bhAvArtha :- jIva cAritrathI nirjarA dvArA mokSane prApta kare che. tethI nirjarA e vyApAra che ane cAritra e vyApArI che. mATe nirjarArUpa vyApAranA vyApArIpaNA vaDe karIne cAritranI siddhi che, kema ke cAritra e nirjarAnuM kAraNa manAyuM che. ane tenI ja puSTi karatAM kahe che ke, nirjarAne nahIM karatI vastu cAritra kahevAtI nathI; kema ke svabhAvanA parityAgano prasaMga Avaze. tenuM tAtparya e che ke, nirjarAne karatuM hoya te ja cAritra che. tethI je AcaraNAthI nirjarA na thatI hoya tene cAritra kahI zakAya nahIM. Ama chatAM, tene cAritra kahIe to nirjarA ka2vAno je svabhAva che tenA parityAgano prasaMga Avaze. AnAthI e prApta thAya che ke nirjarAne karatuM vIrya ja cAritra padArtha che. TIst :- etena jJAnamiva cAritraM mokSe na niSprayojanamiti pUrvapakSoktaM pratyuktaM, prakAzarUpajJAnavyApArasya tadAnIM sattve'pi nirjarArUpasya cAritravyApArasyA'bhAvAt / 'prathamasamaya evaikahelayA sakalaprakAzAdu..tarakAlaM jJAnasya niSprayojanatvamiti cet ? na, jJeyAkAravaicitryeNa tadvaicitryAt / ata eva siddheSvapi trailakSaNyaM vyavatiSThate, cAritrasya tu na tadA kazcidupayoga iti tattvam / yadi ca zubha (ddha ) pariNAma: samyaktvaM zuddhatarapariNAmazca cAritramiti samyaktvajAtIyameva tadiSyate na vIryajAtIyaM, tadA tadvadeva tannirapekSaM tatsyAt, ityAdyUhyam / TIkArya :- 'tena' - AnA dvArA=pUrvamAM kahyuM ke nirjarAne nahIM karatI vastu cAritra nathI, kema ke svabhAvanA -- * parityAgano prasaMga che AnA dvArA, jJAnanI jema cAritra mokSamAM niSprayojana nathI e pramANe pUrvapakSe kahela pratyukta che. kema ke prakAzarUpa jJAnavyApArano tyAre--siddhamAM, sattva hovA chatAM paNa nirjarArUpa cAritravyApArano abhAva che. bhAvArtha :- siddhamAM cAritra mAnanAra saMpradAyapakSanuM e kahevuM che ke, saMsAramAM jema samyak pravRtti pratye jJAna upayogI che, tema siddhamAM jJAna upayogI nathI; chatAM tyAM jJAna niSprayojana manAtuM nathI. tethI ja siddhamAM jJAna manAya che. e ja rIte cAritra nirjaraNIya karma nahIM hovAne kAraNe nirjarAne karatuM nathI; eTalAmAtrathI siddhamAM cAritra niSprayojana che ema kahI zakAya nahIM. AvA prakAranI pUrvapakSInI mAnyatA 'tena'thI A rIte pratyukta che. jo cAritra nirjarA na karatuM hoya chatAM tene cAritra kaho to svabhAva parityAgano prasaMga Avaze, ane siddhamAM nirjarA karavAnI nathI mATe siddhamAM cAritra mAnI zakAya nahIM. ane tene ja puSTa karatAM kahe che ke, prakAzarUpa jJAnavyApAranuM siddhAvasthAmAM kArya che, AthI ja siddhamAM kevalajJAna svIkAravAmAM Ave che. jyAre nirjarArUpa ` cAritravyApAra siddhAvasthAmAM nathI, mATe siddhAvasthAmAM cAritrano abhAva che.

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adhyAtmamataparIkSA 99. . gAthA . 155 TIkArya :- 'prathamasamaya' ahIM saMpradAyapakSI A pramANe kahe ke, prathama samaye ja eka helAthI=eka sAthe sakala prakAza thato hovAthI, uttarakALamAM jJAnanuM niSprayojanapaNuM che. teno uttara ApatAM siddhAMtI kahe che ke ema na kahevuM, kema ke jJeyAkAranA vaicitryathI tenuM jJAnanuM, vaicitrya che. AthI karIne ja=zeyAkAranA vaicitryathI jJAnanuM vaicitrya che AthI karIne ja, siddhomAM paNa ailakSaNya (=utpAda-vyaya-dhruvatA) ghaTe che. vaLI cAritrano to tyAre koi upayoga nathI, e pramANe tattva che. bhAvArtha :- saMpradAyapakSInuM e kahevuM che ke, kevalajJAna utpanna thayA pachI prathama samayamAM jagatanA tamAma padArthonuM prakAzana thai jAya che, tethI uttarakALamAM jJAnanuM koi kArya nathI. tethI cAritranuM kArya siddhAvasthAmAM nahIM hovAne kA2Ne jo cAritrane niSprayojana kahezo, to jJAnane paNa siddhAvasthAmAM niSprayojana mAnavuM paDaze. teno uttara ApatAM siddhAMtapakSI kahe che ke e vAta yukta nathI, kema ke jJeyAkAranA vaicitryane kAraNe jJAnanuM vaicitryapaNuM che. kahevAno Azaya e che ke, kevalajJAna thayA pachI paNa kevalajJAnamAM prakAzita thayela zeya padArtho pratikSaNa navA navA bhAvarUpe pariNamana pAme che. tethI zeyAkAranA parivartana pramANe kevalajJAnanuM paNa parivartana pratikSaNa thayA kare che. tethI prathamakSaNamAM kevalajJAne je prakAranuM kArya karyuM tenA karatAM dvitIyAdi kSaNamAM judA judA prakAranuM prakAzanarUpa kArya thAya che. tethI kevalajJAnanuM kArya uttarakSaNamAM paNa vidyamAna che, mATe siddhamAM kevalajJAna che. jyAre cAritranuM koi kArya nathI, mATe siddhamAM cAritra nathI. ane tenI ja puSTi karatAM kahe che ke, AthI karIne ja-jJeyAkAranA vaicitryane kAraNe siddhAvasthAmAM jJAnanuM prakAzarUpa vaicitrya kArya che AthI karIne ja, siddhomAM paNa ailakSaNya saMgata che. kevalajJAna pratikSaNa bhinnabhinna AkArarUpe utpanna thai ane navuM navuM prakAzarUpa kArya kare che. tethI siddhano AtmA AtmArUpe nitya che, ane jJAnanA pariNAmanuM parivartana pratikSaNa thAya che tethI utpAda ane vyaya che; jyAre cAritrano siddhAvasthAmAM koi upayoga nathI. mATe siddhanA jIvomAM cAritra nathI e prakArano paramArtha che. utthAna :- pUrvamAM saMpradAyapakSIe kahyuM ke "samyaktvanA grahaNathI sajAtIyapaNA vaDe karIne cAritranuM paNa grahaNa thaze' tyAM siddhAMtakAre kahyuM ke nahIM thAya, kema ke vIryavizeSarUpapaNuM hovAthI, cAritranuM vIryanI sAthe sajAtIyapaNuM che. tyAM pUrvapakSI 'yavi tha'thI kahe che TIkArtha :- 'vi =' ane jo zuddha pariNAma samyaktva ane zuddhatara pariNAma cAritra che, ethI karIne samyaktvajAtIya ja te=cAritra, icchAya che vIryajAtIya nahIM; to tenI jema ja=samyaktvanI jema ja, tanirapekSa= vIryanirapekSa, te=cAritra, thAya. ityAdi vicAravuM. bhAvArtha :- saMpradAyapakSInuM e kahevuM che ke, AtmAno azuddha pariNAma mohathI thAya che, ane kiMcit mohanA vigamanathI jIvano zuddha pariNAma thAya che, ane te samyaktva che; ane vizeSa prakAranA mohanA vigamanathI jIvano je zuddhatara pariNAma thAya che te cAritra padArtha che. mATe cAritra e samyaktvajAtIya che, vIryajAtIya nathI. tenuM nirAkaraNa karatAM siddhAMtI kahe che ke, jo cAritra samyaktvajAtIya hoya to jema samyaktva prAdurbhAva thavAmAM vIryanI

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gAvA : 133 , , , , , * * * * * * * * * . adhyAtmamata parIkSA apekSA rAkhatuM hovA chatAM, eka vAra niSpanna thayA pachI mohanA abhAvane kAraNe te zuddha pariNAma avasthita rahe che, tyAM vIryane pravartAvavAnI apekSA rahetI nathI; tema vizeSa mohano abhAva thavAne kAraNe zuddhatara pariNAmarUpa cAritra hoya to nirjarAne anukULa saMyamarUpa anuSThAnomAM sudaDha yatna karavArUpa vIryanI cAritrane apekSA rahe nahIM, paraMtu vAstavika rIte samiti-guptimAM karAtA yatnathI cAritra pravarte che, tethI te vIryajAtIya che. ahIM vizeSa e che ke, jema cAritrAcAra che tema yadyapi darzanAcAra paNa che, ane te baMne yatnasvarUpa che; to paNa je vyaktinuM samyagdarzana susthira na hoya tene susthira karavAmAM, ane samyagdarzananI niSpatti na thai hoya to niSpanna karavAmAM, darzanAcAra upayogI che; paraMtu susthira pariNAmavALA samyagRSTine koipaNa jAtanA yatna vagara jema nirmaLa cakSuthI bAhya padArtha dekhAya che, tema aMtaraMga nirmaLa cakSuthI sahaja rIte tattva yathAvat dekhAya che. jayAre cAritra to samyaka prakAranA vIryanA pravartanathI ja jIve che. AthI ja tIrthakarAdine koipaNa prakAranA prayatna vagara samyagdarzana jIve che, ane cAritra to saMyamayogamAM yatnathI ja jIve che. mATe cAritra samyaktajAtIya nathI paraMtu vIryajAtIya che, e prakArano siddhAMtakArano Azaya che. utthAna :- pUrvamAM 'virathI siddhAMtakAre siddha karyuM ke zuddha pariNAma e samyakta che ane zuddhatara pariNAma e cAritra che ema mAnI zakAya nahIM. e ja vAtanI puSTi karatAM zithI siddhAMtakAra kahe che TIkA vijhavatvavavaricarivaMcAtA levAtI pAvato yAvarakhAmorapitarIti pratijJA syAd, yakSAvezAdinA zraddhAnarUpamAnasapariNAmasyeva pratyAkhyAnarUpamAnasapariNAmasyApi parikSayasaMbhavAt / TIkArya - ziza' ane vaLI samyaktanI jema ja jo cAritra hoya=mohanA vigamanathI AtmAno zuddha pariNAma jema samyakta che tema zuddhatara pariNAma jo cAritra hoya, to tenI jema ja=samyaktanI jema ja, tenI cAritranI, bhAvathI jayAM sudhI A pariNAma patita na thAya e prakAranI pratijJA thAya. kema ke yakSAvezAdithI zraddhArUpa mAnasa pariNAmanI jema pratyAkhyAnarUpa mAnasa pariNAmanA paNa parikSayano saMbhava che. bhAvArtha - siddhAMtakArane kahevuM che ke, samyakta jema AtmAno zuddha pariNAma che tema cAritra zuddhatara pariNAma nathI paraMtu nirjarAne anukULa vIryavizeSa che. ane jo samyaktanI jema ja cAritra zuddhatara pariNAmarUpa hoya to, samyaktanI pratijJA e rIte karavAmAM Ave che ke, bhAvathI jyAM sudhI A mAro zraddhAnarUpa pariNAma nAza na pAme tyAM sudhI pratijJA che; te ja rIte cAritranI pratijJA paNa karAvavI joie. kema ke jema samyakta jIvanA zuddha bhAvarUpa che tema cAritra paNa jIvanA zuddhatara bhAvarUpa che, ane yakSAvezAdithI baMne prakAranA mAnasa pariNAmano nAza thaI zake che. mATe pratijJA samyakta ane cAritranI sarakhI ja hovI joIe. jyAre cAritranI pratijJA yAvajIva avadhika che, paraMtu samyaktanI jema bhAvane AzrayIne nathI. mATe samyakta bhAvasvarUpa che ane cAritra e vIryavizeSarUpa che, e prakArano siddhAMtakArano Azaya che.

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* * * * * . .gAthA -. 155 778. . . . . adhyAtmamata parIkSA. TIkA -3 pratiyazraddhAno sarvivinI sthitirtha rakSAvezanA nivartita, anyathA tannivRttau cAritranivRtterAvazyakatvAt / evaM pratijJeyakriyopalakSitaM cAritramapi na tannivRttau nivarttate, tathA ca pratijJeyayostayorasAjAtye'pi tadupalakSitayostayostAttvikayoH sAjAtyAnna doSaH iti cet ? nUnaM kriyApi na sAmAyikapratijJAviSayaH, yAvajjIvanAdhikakAlanyUnavRttitvAnniruddhayogAdyavasthAyAM tadabhAvAt api ca tAtvikameva cAritraM bhAvazrutasaGkalpaviSayaH, ata eva jaghanyatastasya samayamAtraM kAlamAnamuktaM, bhavAntyasamaya eva tAdRzasaGkalpasaMbhavAttataH paraM ca taduparamAt, dezaviratestu nAnAbhavikalpakavalitatayA na tathAtvamiti / TIkArya - matha' -tha'thI saMpradAyapakSI kahe che ke, pratizeyarUpa je zraddhAna tenAthI upalakSita samyaktasthitikSaya vagara yakSAvezAdithI paNa nivartana pAmatuM nathI. anyathA=yakSAvezAdithI samyakta nivartana pAme che ema mAno to, tenI=samyanI nivRttimAM, cAritranI nivRttinuM AvazyakapaNuM che. ane e rIte=jema sthitikSaya vinA yakSAvezAdithI samyaktanAza pAmatuM nathI e rIte, pratiya evI kriyAthI upalakSita cAritra paNa tenI=kriyAnI, nivRttimAM nivartana pAmatuM nathI. ane te pramANe pUrvamAM kahyuM ke samyakta nivartana pAmatuM tema cAritra paNa nivartana pAmatuM nathI te rIte, pratijoya evA te benuM=zraddhA ane kriyAnuM, asAjAtya hovA chatAM paNa taddhapalalita-pratizeyathI upalalita, evA tAttvika te benuM tAttvika samyakta ane cAritranuM, sAjAtya hovAthI doSa nathI. bhAvArtha "vijha'thI siddhAMtakAre kahela ke samyakta ane cAritranI pratijJA ekasarakhI nathI, mATe samyakta ane cAritra jIvanA zuddha pariNAma ane zuddhatara pariNAmarUpa kahI zakAya nahIM. tethI saMpradAyapakSI tenI siddhi karavA mATe 3tha'thI kahe che ke, samyaktanI pratijJAmAM pratijJeya zraddhAna che, ane cAritranI pratijJAmAM pratijJeya kriyA che, paraMtu zraddhAna pote ja samyakta nathI paNa zraddhAnathI upalakSita samyakta che; ane kriyA pote paNa cAritra nathI paraMtu kriyAthI upalakSita cAritra che. tethI yakSAvezAdithI zraddhAna cAlyuM jAya to paNa samyakta nAza pAmatuM nathI, paraMtu samyaktanI sthitino kSaya-nAza thAya to ja samyakta nAza pAme che. ane samyaktanI sthitino nAza darzanamohanIyakarmanA udayathI thaI zake che, tethI ja je vyaktine darzanamohanIyano kSaya ke kSayopazama thavAthI samyagdarzana prAdurbhAva thayela che. ane yakSAveza ke koI mAnasika rogathI zraddhAnA pariNAma nAza pAme to paNa, te kSayopazama vidyamAna hovAthI samyagdarzana rahI zake che. ane e rIte kriyA paNa cAritra nathI paraMtu kriyAthI upalakSita cAritra che; tethI jayakSAvezAdine kAraNe pratijoya evI kriyAnuM pAlana na hoya to paNa cAritranI nivRtti thatI nathI. AnAthI e prApta thAya che ke, samyaktamAM pratijJAno viSaya zraddhA che ane cAritramAM pratijJAno viSaya kriyA che; ane zraddhA mAnasa pariNAmarUpa che ane kriyA AcaraNArUpa che, tethI zraddhA ane kriyAnuM sAjAtya nathI, to paNa tenAthI upalakSita tAttvika samyakta ane cAritranuM sAjAtya che. kema ke zraddhAnathI upalakSita jIvano pariNAma samyakta che, ane kriyAthI upalakSita jIvano pariNAma te cAritra che; tethI samyakta jIvanA zuddha pariNAmarUpa che, ane cAritra jIvanA zuddhatara pariNAmarUpa che, e prakArano saMpradAyapakSIno Azaya che.

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* * * * * * * * * *. . . . .979 gAthA - 1papa . . . . adhyAtmamata parIkSA. - ahIM vizeSa e che ke, samyaktano pariNAma ane cAritrano pariNAma e baMne jIvanA zuddha-zuddhatara pariNAma che; Ama chatAM, samyaktanI pratijJA bhAvathI jyAM sudhI A pariNAma paripatita na thAya tyAM sudhI grahaNa karavAnuM e prayojana che ke, pratijJAno viSaya zraddhA che ane te zraddhAne anukULa AcaraNa yakSAveza vakhate jIva karato nathI, paraMtu tenAthI viparIta kudevAdine namaskAra kare che. Ama chatAM, pratijJAmAM bhAvane AzrayIne tevo vikalpa rAkhavAmAM na Ave to vyavahArathI pratijJAbhaMgano doSa prApta thAya; jyAre cAritramAM samiti-guptinI AcaraNAviSayaka pratijJA che, mATe tyAM bhAvane AzrayIne te prakArano vikalpa karela nathI. utthAna :- A prakAranA saMpradAyapakSInA AzayanuM nirAkaraNa karatAM siddhAMtakAra 'nUnathI kahe che TIkArtha "nUna'- kriyA paNa sAmAyikanI pratijJAno viSaya nathI, kema ke mAvajIvana avadhikALathI nyUnavRttipaNuM che, ane mAvajIvana avadhikALathI jUnavRttipaNuM kema che temAM hetu kahe che- "niruddhayogAdi avasthAmAM kriyAno abhAva che. utthAna ahIM prazna thAya ke sAmAyikanI pratijJAno viSayakriyA nathI to zuM che? te batAvatAM pira'thI kahe che TIkArya - pitra'-ane vaLI bhAvakRtanA saMkalpano viSayatAttvika cAritra ja pratijJAno viSaya che. AthI karIne ja= bhAvakRtanA saMkalpanA viSayavALuM tAttvika cAritra che AthI karIne ja, jaghanyathI tenuM-cAritranuM, samayamAtra kAlamAne kahyuM che. kema ke bhavanA aMta samayamAM jatAdeza saMkalpano samayamAtra kAlano cAritrane anukULa bhAvazruta saMkalpano, saMbhava che, ane tyArapachI tevA prakAranA saMkalpano uparama che.=saMkalpa zAMta thAya che. utthAna - ahIM prazna thAya ke, jo pratijJAno viSaya tAttvika ja cAritra hoya, ane tethI cAritrano jaghanyakALa samayamAtra hoya, to dezaviratinI pratijJAno viSaya paNa tAttvika cAritra ja hovuM joIe ane tenuM paNa jaghanya samayamAtra kAlamAna hovuM joIe. paraMtu dezaviratinuM kAlamAna jaghanyathI aMtarmuhUrta che, mATe cAritranA jaghanya kAlamAnanA baLathI pratijJAno viSaya tAttvika ja cAritra che tema kahI zakAya nahIM. tethI kahe che TIkArtha rezavistaratu' - dezaviratinuM nAnAbhaMga vikalpathI kavalitapaNuM hovAthI tathApaNuM nathI=dezavirati aneka bhAgAnA vikalpovALI hovAthI jaghanyathI samayamAnapaNuM nathI. [; "kRti' zabda siddhAMtakAre saMpradAyapakSInuM nirAkaraNa karyuM, tenI samApti sUcaka che. bhAvArtha - siddhAMtakArane e kahevuM che ke, sAmAyikanI pratijJAno viSaya kriyA paNa nathI, arthAt saMpradAyapakSIe jIvanA zuddhatara pariNAmarUpa cAritra kahela te to nathI, paraMtu kriyA paNa nathI; kema ke pratijJAno viSaya kriyA hoya to jIvana sudhInI pratijJA che, ane 14mAM guNasthAnake kriyAno abhAva hovAthI pratijJAbhaMgano doSa Avaze.

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9 9 , , , , , , , , , * * * * * * * * * * . . . . . . . . . . . . . . . . . . 3 X 3 adhyAtmamata parIkSA ..gAthA -.155 * saMpradAyapakSIe pUrvamAM kahyuM ke, pratiSeya evI kriyAthI upalakSita cAritra che ane tenuM samyakta sAthe sAjAya che. A kathananuM jUnuM tarabhAva' sudhI siddhAMtakAre je kahyuM tenAthI nirAkaraNa thaI jAya che, kema ke pratijJAno viSaya kriyA nathI. to prazna thAya ke pratijJAno viSaya zuM che? tethI siddhAMtakAre khulAso karyo ke, pratijJAno viSaya bhAvasRtanA saMkalpanA viSayarUpa tAttvika ja cAritra che. tenuM tAtparya e che ke, samyapha prakAranA bhagavad vacanano bodha te bhAvaThuta che, ane tene anusAra jIvamAM saMkalpa thAya che ke A ja prakAre=bhagavad vacanAnusAra ja, mAre jIvavuM che, te bhAvazrutano saMkalpa che. ane bhAvaRRtanA saMkalpano viSaya bhagavad vacanAnusAra nirjarAne anukULa yatnarUpa tAttvika cAritra che. ahIM vizeSa e che ke, bhagavad vacananA smaraNapUrvaka ke sUtroccAraNapUrvaka je bhAvakRtano saMkalpa pedA karavAmAM Ave che, te aMtarmuhUrta kAlamAnavALo che; paraMtu vastutattvanA paryAlocanathI bhavanA aMta samayamAM koine jIvanA pariNAmarUpe tevA prakAranA saMkalpano saMbhava hoya che te vakhate, tAttvika cAritra eka samaya paNa hoI zake che; ane sarvaviratirUpa cAritramAM sarva pApanA virAmarUpe te saMkalpa hovAthI nAnA aneka, bhaMgo nathI; jyAre dezavirati cAritramAM amuka dezathI ja pApano virAma karavAno hoya che, tethI nAnA=aneka, bhaMganA vikalpo tyAM avazya hoya che. tethI vikalpAtmaka upayogane aMtarmuhUrta kAlanI avazya apekSA rahe che. A prakAranA siddhAMtakAranA kathanathI e prApta thAya che ke, pratijJAno viSayakriyA paNa nathI ane bhAva paNa nathI, ke jethI kriyAthI upalakSita evo bhAva e cAritra padArtha che ema saMpradAyapakSI kahI zake. paraMtu bhAvazrutanA saMkalpanA viSayavALuM vIryavizeSarUpa ja cAritra padArtha che. TIkA-vaMda bhAvakRtaCjyaviSayavAnanAzavaNititiAvapirAtrithanA rUti yugmasthAnA evaM ca yAvajjIvameveti sAvadhAraNapratijJApi vyAkhyAtA jIvanaviziSTakAla eva pratijJA na tu tadupalakSita ityatra tattAtparyAt / yattve (?stve )vakArasyAtrAnyayogavyavacchedakatayA parabhave'viratimAsevayiSyAmIti viparItapratijJAprasaGgo nihnavaparikalpito doSaH so'nyatrApi samAnaH / parabhavAnubandhyaviratiprayuktapratijJAbhaGgabhIrutayA kriyamANAdavadhAraNAdujjRmbhamANena pratipanthinA zubhAdhyavasAyena na tAdRzapratijJAprasaGga iti samAdhAnamapi tulyam // 155 // TIkArya - parva ' - ane A rIte pUrvamAM siddha karyuM ke pratijJAno viSaya tAtvika ja cAritra che e rIte, bhAvazrutanA saMkalpanA viSayabhUta kAlanA nAzathI ja siddhigatimAM paNa cAritrano nAza che, e pramANe ame yukta ja joie chIe. 'siddhitivigi'- ahIM "mapi'thI e samuccaya thAya che ke saMsAramAM to kAlanA nAzathI cAritrano nAza che, paraMtu siddhigatimAM paNa cAritrano nAza che. TIkArya - parva 2'- ane e rIte pUrvamAM kahyuM ke bhAvazrutasaMkalpanA viSayabhUta kAlanA nAzathI ja siddhigatimAM paNa cAritrano nAza che e rIte, yAvajIva ja e prakAranI sAvadhAraNa pratijJA paNa vyAkhyAta karAI=pratijJA

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gAthA : 155. ............. adhyAtmamata parIkSA ................. 781 sAvadhAraNa che tenuM paNa kathana karAyuM. kema ke jIvanathI viziSTa kALamAM ja pratijJA che paNa nahIMketadupalalita-jIvanathI upalakSita, kALamAM (pratijJA che). e prakAre ahIMyA=pratijJA grahaNa karavAmAM, tenuM avadhAraNanuM, tAtparya che. (mATe avadhAraNavALI pratijJA che e paNa kathana karAyuM). vara' - ane je vaLI evakAranuM ahIMyAM sAvadhAraNa pratijJAmAM, anyayogavyavacchedakapaNuM hovAnA kAraNe parabhavamAM huM avirati sevIza, e prakAre nilava parikalpita viparIta pratijJAprasaMgarUpa doSa che, te anyatra paNa samAna che. arthAt saMpradAyapakSInI mAnyatAmAM paNa samAna che. 'paramava'- ahIM saMpradAyapakSI A pramANe kahe che ke, parabhava anubaMdhI avirati prayukta pratijJAbhaMganA bhIrupaNAthI karAtA evA avadhAraNathI utpanna thatA pratipaMthI evA zubha adhyavasAya dvArA tevA prakAranI=parabhavamAM aviratine sevIza tevI, viparIta pratijJAno prasaMga nathI. e pramANe samAdhAna paNa tulya che= A prakAranuM saMpradAyapakSInuM samAdhAna siddhAMtakAra mATe paNa tulya che. bhAvArtha -pUrvamAM kahyuM ke, bhAvakRtanA saMkalpanA viSayabhUta kALanA nAzathI mokSamAM paNa cAritrano nAza che ema kahevAthI, saMyama letI vakhate karemi bhaMte sUtra' dvArA "jAvajIvaM' e prakAranI pratijJA karAya che tyAM, "evakAranuM grahaNa karIne pratijJA sAvadhAraNa che e prakAranuM kathana thAya che. kema ke "jAvajIvaM' e zabda dvArA jIvanaviziSTa kALamAM pratijJA che; paraMtu jIvanaupalakSita kALamAM pratijJA nathI. kahevAno Azaya e che ke, jo mokSamAM cAritra svIkAravAmAM Ave to pratijJAne jIvanaupalakSita kALamAM svIkAravI paDe. kema ke pratijJA grahaNa karyA pachI mRtyakALa sudhI cAritra sevana thAya che, ane siddhigatimAM paNa te cAritra rahe che; tethI pratijJAno viSaya cAritra hoya ane siddhamAM cAritra svIkAravAmAM Ave, to jIvanakALathI upalakSita pratijJA svIkAravI paDe. ane tema svIkArIe to pratijJA sAvadhAraNa svIkArI zakAya nahIM. paraMta siddhAMtakAra siddhamAM cAritra svIkAratA nathI, tethI pratijJAne jIvanakALathI upalakSita mAnavAnI jarUra nathI. paraMtu jIvanaviziSTa kALamAM pratijJAno svIkAra thAya che, tethI pratijJA sAvadhAraNa che. A rIte pratijJAne sAvadhAraNa batAvI. ahIM saMpradAyapakSI kahe che ke, "evakAra' anyayogano vyavacchedaka che, tethI nidvava parikalpita viparIta pratijJAno prasaMga tamane (siddhAMtIne) prApta thaze. kahevAno Azaya e che ke, jema koI kahe ke mArI pratijJA eka varSanI ja che adhika nahIM ja, tethI adhika nathI ema kahenArano Azaya, pachI-te pratijJAkALa pachI, te viSayanA sevanano che. te ja rIte "jAvajIvaM ja pratijJA che tema kahevAthI parabhavamAM huM avirati sevIza evo paNa Azaya - te pratijJAmAM antarnihita thAya che. tethI viparIta pratijJAno prasaMga prApta thaze ema nihnava kahe che. ane te doSa - siddhAMtapakSane prApta thaze ema saMpradAyapakSanuM kahevuM che. tyAM siddhAMtakAra kahe che ke e doSa saMpradAyapakSamAM paNa samAna che. kema ke pUrvamAM gAthA-133thI gAthA-141nI TIkAmAM saMpradAyapakSIe maivaM vAvaMvamiti ... satiprathAnatvAti, thI kahela ke pratijJA "yAvaLavaM' che, sAvadhAraNa mAnavAnI jarUra nathI, ane e rIte siddhamAM cAritranI siddhi karela. tyArapachI 'tu vA yAvajjIvameveti sAvadhArava pratijJA, e kathanathI kahela ke, pratijJA pAvajIva ja e pramANe sAvadhAraNa svIkAro to paNa pratijJAno viSaya bhAvapUrvakanI kriyA che, ane siddhAvasthAmAM bhAvapUrvakanI kriyA nathI, tethI pratijJA yAvaLIvameva' e pramANe sAvadhAraNa svIkAravAmAM

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782. adhyAtmamataparIkSA gAthA : 155-156:157 doSa nathI. A rIte saMpradAyapakSIe paNa sAvadhAraNa pratijJA svIkArI, tethI 'parabhavamAM huM aviratinuM sevana karIza' e prakAranI viparIta pratijJAno doSa samAna rIte prApta che. tenuM samAdhAna karatAM saMpradAyapakSI kahe che ke, parabhavamAM AvanA2 evI aviratiprayuktapratijJAbhaMganuM bhIrupaNuM hovAthI pratijJA sAvadhAraNa karAya che, tethI parabhavamAM huM aviratinuM sevana karIza teno pratipaMthI zubha adhyavasAya UThe che, tethI parabhavamAM avirati sevavAnI pratijJAno prasaMga prApta thato nathI. kahevAno Azaya e che ke, pratijJA karanArane mArI pratijJAno bhaMga na thAya, ane ahIM mRtyu pachI parabhavamAM avirati prApta thavAnI che, tethI 'yAvaiIvameva' e prakAranuM avadhAraNa karavAmAM Ave che; ane te avadhAraNa pratijJAbhaMganA rakSaNanA adhyavasAyarUpa hovAthI zubha adhyavasAya che; ane te zubha adhyavasAya 'parabhavamAM huM avirati sevIza' tenAthI viparIta che, tethI 'parabhavamAM huM avirati sevIza' tevI viparIta pratijJAno prasaMga prApta thato nathI. tene siddhAMtakAra kahe che ke e samAdhAna amArA pakSamAM paNa samAna che. 155 avataraNikA :- * athaprakRtopasaMhArAyAha - avataraNikArya :- have prakRta vAtano=siddhone cAritra hotuM nathI e prastuta vAtano, upasaMhAra karavA mATe saiddhAntika kahe che - amhaM NAbhiniveso siddhANa acaraNassa pakkhami / tahavi bhaNimo na tIrai jaM jiNamayamannahAkAuM // 156 // (asmAkaM nAbhiniveza: siddhAnAmacAritrasya pakSe / tathApi bhaNAmo na zakyate jinamatamanyathAkartum // 156 // ) gAthA: gAthArtha :- siddhonA acAritra pakSamAM amane koi abhiniveza nathI, to paNa ame kahIe chIe; je kAraNathI jinamatane anyathA karavA mATe zakya nathI. (te kAraNathI ame siddhomAM cAritra svIkAratA nathI.) 156 // alsi:- 1184811 TIkArya :- gAthArtha spaSTa che. 156 // avataraNikA :- vaM ca saiddhAntimate samathite cAritra vayaM siddhAnAM muLomihitaH ? kRti mahApUrvapakSa samAdhAtumAha - avataraNikArya :- ane A pramANe = gAthA-131 thI 156 sudhI je kathana karyuM e pramANe, saiddhAntikamata samarthana karAye chate siddhone kevI rIte cAritra guNa kahela che ? e pramANe, mahApUrvapakSane samAdhAna karavA mATe graMthakAra kahe che -

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gAthA -157. . . . . . . . . . . . . . adhyAtmamata parIkSA........ . .783 pUrvagAthA 128-129mAM siddhone mohanA kSayathI kSAyika samyakta ane kSAyika cAritra che e pramANe kahela, te rUpa pUrvapakSanI vAta kaI rIte saMgata che te batAvavA kahe che. gAthA - naTTa vi rUpo siddhato DhuM tava sUrIur / siddhANaM cArittaM tesi mae taM maebhihiaM // 157 // (yadyapyayaM siddhAnta iSTaM keSAMcit tathApi sUrINAm / siddhAnAM cAritraM teSAM mate tanmayAbhihitam // 157 / ) gAthArtha - jo ke A= siddhone cAritrahotuM nathI A siddhAMta che, to paNa keTalAka sUrione siddhomAM cAritra ISTa che. temanA=te sUrionA, mate te siddhomAM cAritra che te, mArA vaDe abhihita kahevAyeluM che.ll1paNA TIkA - dyaNuyuofma: siddhAnAM cAritra nAstIti sinitAM, tathANetA yutho dvIpamAM jaladhikallolamAlAH parAvRtya parAvRtya 'sammattacarittAI sAi saMto a uvasamio a / dANAiladdhipaNagaM caraNaMpi ya khAio bhaavo|| sammattanANadaMsaNasiddhattAI tu sAio nnNto| [vi. A. bhA.]tti bhASyamevAnudhAvanti, tadeva ca pare sUrayo na sahante, kSAyikabhAvasya nAzAnabhyupagamAd, yadabhyadhAyi malayagiricaraNaiH- "anye tu dAnAdilabdhipaJcakaM cAritraM ca siddhasyApIcchanti, tadAvaraNasya tatrApyabhAvAt, AvaraNAbhAve'pi ca tadasattve kSINamohAdiSvapi tadasattvaprasaGgAt, tatastanmatena cAritrAdInAM siddhAvasthAyAmapi sadbhAvenA'paryavasitatvAdekasmin, dvitIyabhaGga eva kSAyiko bhAvo na zeSeSu triSu" iti / tatazca tanmatopaSTambhenAsmAbhizcAritraM siddhaguNeSu parigaNitaM, sAmpradAyikasya matasyAtyantA'varjanIyatvAt / TIkArya 'dapi' jo ke ukta=kahevAyelI, yuktio vaDe siddhone cAritra nathI, e pramANe siddhAMtita che=siddhAMtakAra - dvArA sthApita karAyela che, to paNa jema samudranI kallolamAlA taraMgo, parAvRtta parAvRtta thaIne dIpa tarapha ja pAchI Ave che; tenI jema A yuktio samyakta ane cAritra sAdi-sAta aupazamikabhAve che, dAnAdilabdhipaMcaka ane cAritra paNa sAdi-sAMta kSAyika bhAve che, vaLI samyakta, jJAna, darzana ane siddhatva sAdi anaMta bhAve che, e pramANe bhASyane ja anusare che. te ja te bhASyane ja, bIjA sUrio sahana karatA nathI, kema ke kSAvikabhAvanA nAzano ananyupagama=asvIkAra, che. " je malayagirimahArAja vaDe kahevAyuM che - vaLI bIjA AcAryo dAnAdilabdhipaMcaka ane cAritra siddhone paNa icche che, kema ke tenA AvaraNano tyAM=siddhamAM, paNa abhAva che. ane AvaraNanA abhAvamAM paNa tenuM asattva hote chate kSINamohAdimAM paNa tenA asattvano prasaMga Avaze. tethI karIne teonA mata vaDe siddhAvasthAmAM paNa cAritrAdino sabhAva hovAne kAraNe samyaktvacAritre sAdisAntazcaupazamiko'yam / dAnAdilabdhipaJcakaM cAritramapi ca kSAyiko bhAvaH / / asyottarArdhaH - nANaM kevalavajjaM sAI saMto khovsmo|| samyaktva-jJAna-darzana-siddhatvAni tu sAdiko'nantaH / jJAnaM kevalavarja sAdiH sAntaH kSayopazamaH // 2,

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784. * * adhyAtmamata parIkSA gAthA -157 (sAdi) aparyavasita hovAthI eka bIjA bhAMgAmAM ja sAdi anaMtAtmaka bIjA bhAMgAmAM ja, kSAyika bhAva che, bAkInA traNa bhAMgAone vize (kSAyikabhAva) nathI; arthAta anAdi anaMta, anAdisAMta ane sAdisAMta A traNa bhAMgAmAM kSAyika bhAva nathI. ane tethI karIne temanA matanA upakhaMbhathI amArA vaDe siddhanA guNomAM cAritra parigaNita che, kema ke sAMpradAyikamatanuM atyaMta avarjanIyapaNuM che. dasa rUti' zabda pU. malayagirijI mahArAjAnA kathananI samApti sUcaka che. bhAvArtha:- siddhone cAritra nathI, e prakAre pUrvamAM yuktio ApI siddhAMtita karAyuM, to paNa jema samudramAM pedA thatA kallolo parAvartana pAmIne dvIpa pAse aTake che, tema A badhI yuktio parAvartana pAmIne bhASya pAse ja pahoMce che=bhASyavacananA baLathI ja siddhAMtakAranI badhI yuktio jIve che. ane te bhASyavacanane ja bIjA sUrio saMpradAyapakSanA suvihita AcAryo, sahana karatA nathI. kema ke teo mAne che ke kSAyika bhAvono nAza thaI zake nahIM. ane, saMpradAyapakSanA bIjA AcAryo sahana karatA nathI te vAta pUjya malayagirijI mahArAje batAvI che, ane pUjyazrInAM vacano A pramANe che- anya AcAryodAnAdilabdhipaMcaka ane cAritra siddhone icche che, kema ke tenuM AvaraNa nAza pAmavAthI pragaTa thayelA guNo siddhamAM avazya hoya che. ane teo yukti Ape che ke, AvaraNa nahIM hovA chatAM jo siddhamAM dAnAdilabdhipaMcaka ane cAritra svIkAravAmAM na Ave to, kSINamohAdimAM paNa dAnAdilabdhi ane cAritrano asvIkArano prasaMga prApta thAya; arthAt siddhAMtakAra paNa kSINamohAdine dAnAdilabdhipaMcaka ane cAritra svIkAre che, paraMtu siddhamAM svIkAratA nathI. tene saMpradAyapakSI kahe che ke, AvaraNano abhAva kSINamohAdimAM paNa che ane siddhAvasthAmAM paNa che. jo siddhAvasthAmAM AvaraNano abhAva hovA chatAM dAnAdilabdhipaMcaka ane cAritra nathI, to kSINamohAdimAM paNa teno abhAva svIkAravAno prasaMga prApta thaze. tethI saMpradAyapakSInA mate kSAyika evA cAritrAdi bhAvo siddhAvasthAmAM vidyamAna che, mATe temanA mate "sAdianaMta nAmano bIjo eka ja bhAMgo prApta thAya, A pramANe pUjaya malayagirijI mahArAja kahe che. ane graMthakAra kahe che ke, te matanA upaSTabhathI ja amArA vaDe gAthA 128-129mAM siddhanA guNomAM cAritranI gaNanA karI che, kema ke sAMpradAyikamata atyaMta avarjanIya che, arthAt bilakula choDI zakAya tema nathI. TIkA - nazva mAM 7 yu, rAtriI pratijJAviSayItAnanAzanAtvAti vet ? , parabhavAnubandhyaviratipariNAmAdeva cAritranAzasambhavena sahabhUtasya pratijJAviSayIkRtakAlanAzasyAnyathAsiddhatvena tannAzakatvAyogAt, anyathA samyaktvapratijJAviSayIbhUtayAvajjIvanAvadhikakAlanAzAt, parabhave samyaktvasyApyanuvRttirna syAt / samyaktvAbhivyaJjakasyAcAravizeSasyaivAsau kAlaH pratijJAyata' iti cet ? tarhi cAritrAbhivyaJjakasyApyAcAravizeSasyaiva kAlaH pratijJAyata iti tulyaM, bhAvazrutasaGkalpaviSayatvamapyubhayostulyameva / TIkArya - "' -"nanuthI saiddhAttika A pramANe kahe ke A mata yukta nathI, kema ke cAritranuM pratijJAviSayakRta kAlanA nAzathI nAzyapaNuM che. teno uttara ApatAM saMpradAyapakSI kahe che ke ema na kahevuM, kema ke parabhava anubaMdhi

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gAthA : 153 . . . . * * * * * * adhyAtmamata parIkSA. *. . . . . .785 aviratinA pariNAmathI ja cAritranAzano saMbhava hovAthI sahabhUta evA pratijJAviSayakRta kAlanAzanuM anyathAsiddhapaNuM hovAne kAraNe tannAzakapaNAno cAritranAzakapaNAno, ayoga che. 'kanyathA'-'vAcA'=pratijJAnA viSayIkRta kAlanA nAzathI cAritrano nAza mAno to, samyaktanI pratijJAnA viSayIbhUta thAvajIvana avadhika kAlanA nAzathI parabhavamAM samyaktanI paNa anuvRtti nahIM thAya. tenA samAdhAnarUpe siddhAMtI A pramANe kahe ke, samyaktanA abhivyaMjaka AcAravizeSano ja A kALapratijJAno viSaya karAya che. (tathI janmAMtaramAM samyaktanA AcAranuM pAlana nahIM hovA chatAM parabhavamAM samyaktanI anuvRtti hoI zake che.) tenA uttararUpe sAMpradAyika kahe che ke, to pachI cAritra abhivyaMjaka AcAravizeSano ja kALa pratijJAno viSaya karAya che. tethI siddhamAM cAritranA AcAranuM pAlana nahIM hovA chatAM cAritranI anuvRtti hoi zake che.) e pramANe tulya che. bhAvArtha-pUrvamAM graMthakAre kahyuM ke, sAMpradAyikamata bilakulachoDI zakAya tema nathI. tyAM siddhAMtakAra kahe che ke, A mata yukta nathI; kema ke pratijJA jAvajIvanI karAyelI che, ane te kALa pUro thaI javAthI cAritrano nAza thAya che, tethI siddhamAM cAritra mAnI zakAya nahIM. tene graMthakAra kahe che ke ema kahevuM yukta nathI, kema ke cAritrano nAza parabhavamAM AvanAra aviratinA pariNAmathI ja thAya che, ane pratijJAnA kALano nAza parabhavamAM AvanAra aviratinA pariNAmanI sahabhUta che, tethI anyathAsiddha che. kahevAno Azaya e che ke, jema ghaTa prati daMDa kAraNa che, ane daMDatva ghaTanI sAthe sahabhUta che tethI te ghaTanA - kAraNarUpe siddha nathI paraMtu anyathAsiddha che; tema cAritranA nAzanuM kAraNa bIjA bhavamAM prApta thato aviratino pariNAma ja che, ane te pariNAmanI sAthe sahabhUta evo pratijJAnA kALano nAza te cAritrano nAzaka nathI; tethI mokSamAM pratijJAnA kALano nAza hovA chatAM aviratino pariNAma nahIM hovAne kAraNe cAritrano saMbhava che, jayAre anya devAdi bhavamAM aviratinA pariNAmane kAraNe cAritrano nAza thAya che. ane tenI puSTi karatAM kahe che ke, jo evuM na mAno to samyaktanI pratijJA paNa mAvajIva avadhika sudhI grahaNa karAya che, tethI tenA viSayabhUta kALano nAza thavAthI bIjA bhavamAM samyaktanI paNa anuvRtti thaI zakaze nahIM. tethI jema samyaktayAvajIva avadhivALuM hovA chatAM parabhavamAM sAthe jaI zake che, tema cAritra paNa mAvajIva avadhivALuM hovA chatAM siddhAvasthAmAM sAthe jaI zake che. - ahIM siddhAMtakAra kahe che ke, samyaktanA abhivyaMjaka evA AcAravizeSano ja mAvajIva e pratijJAno kALa che, tethI pratijJAno kALa pUro thayA pachI paNa parabhavamAM samyakta AvI zake che. to graMthakAra kahe che ke, cAritranA abhivyaMjaka evA AcAravizeSano ja A pratijJAno kALa che, tethI siMddhAvasthAmAM cAritra anuvRttirUpe AvI zake che. - AnAthI e kahevuM che ke, samyakta e jIvanA pariNAmarUpa che ane samyaktanI pratijJA darzanAcAranA sevananI hoya che; ane AthI ja pratijJA karanAra AtmA sudeva, suguru ane sudharmane choDIne anyanI ruci na thAya tadarthaka anyadevAdine namaskAra karatA nathI. ane te samyaktano AcAra jIvanA pariNAmarUpa samyaktano abhivyaMjaka che, tethI pratijJA pUrI thavA chatAM aMtaraMga jIvanI vizuddhi vidyamAna hoya to parabhavamAM samyakta sAthe jaI zake che. te ja rIte bhagavad vacanAnusAra cAritranI AcaraNAo e pratijJAno viSaya che, ane jIvanA

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78 . . . . . . . . . . . .. * * * * * * * adhyAtmamata parIkSA * * * * * *.gAthA : 157 pariNAmarUpa cAritrano AcAra e abhivyaMjaka che. tethI pratijJAkALanI samApti pachI paNa jIvanA pariNAmarUpa cAritranI anuvRtti siddhAvasthAmAM paNa thaI zake che, e prakArano graMthakArano Azaya che. utthAna - ahIM prazna thAya ke cAritra e bhAvazrutasaMkalpano viSaya che, tethI parabhavamAM sAthe AvI zake nahIM, jayAre samyakta parabhavamAM sAthe AvI zake che. tethI graMthakAra kahe che - TIkArya bAvakRta'bhAvazrutasaMkalpaviSayapaNuM paNa ubhayanuM=samyakta ane cAritranuM, tulya ja che. bhAvArtha bhAvakRta e zAstrAnusArI samyaphazrutajJAna che, ane bhAvakRtano saMkalpa e che ke bhagavad vacanAnusAra ja huM mAvajIva jIvIza; ane bhAvazrutasaMkalpano viSaya cAritra che, mATe parabhavamAM bhAvazrutanA saMkalpane . anukULa yatna janmathI mAMDIne saMbhavI zake nahIM. tethI cAritra parabhava anuyAyI nathI jyAre samyakta parabhava anuyAyI che ema siddhAMtakArano Azaya che. tene graMthakAra kahe che ke cAritranI jema samyakta paNa bhAvazrutanA saMkalpano viSaya che. te A rIte samyapha prakAranuM zrutajJAna te bhAvakRta che, ane tenAthI e saMkalpa UThe che ke pharva rUsthaLeva' = "bhagavAne kaheluM vacana ema ja che e prakAranI huM jIvana sudhI sadaNA karIza. tethI e sahaNA bhAvazrutasaMkalpanA viSayabhUta che. tethI jo samyakta parabhavamAM sAthe AvI zake che, to cAritra paNa siddhAvasthAmAM sAthe AvI zake che. TIkA - nanvayaM carivAritra mokSa tAvanuvartata 35zansamApu navamaviSyatinuvRttiprakRti cet ? na, teSAmapravicAramAtreNaivopazAntamohatvokteH, tattvatastu te'pyuditacAritramohA eveti kathaM tatsaMbhavaH ? 'cAritrAnuvRttyA mohodayAbhAva eva tatrApAdyate (? tatra kiM nApAdyate?)' iti cet ? tatra bhavasvabhAva eva zaraNam, anyathA tirazcAmapi dezaviratiH zrUyate na tu teSAmityatra kiM niyAmakam ? TakArya ratveva'-na'thI siddhAMtakAra A pramANe kahe ke, A rIte tame pUrvamAM siddhamAM kahyuM e rIte, jo cAritra mokSagatimAM anuvarte che, to upazAMtamohavALA evA lavasahamAdimAM paNa cAritranI anuvRttino prasaMga Avaze. teno uttara ApatAM graMthakAra kahe che ke e vAta barAbara nathI. kema ke teone upazAMtamohavALA lavasAmAdine, apravicAramAtrathI ja upazAMtamohapaNAnI ukti che, paraMtu tattvathI teo paNa lavasapramAdi paNa, uditA cAritramohavALA ja che. ethI karIne(teone) teno cAritrano, saMbhava kevI rIte hoya? arthAtu na hoya. bhAvArtha-lavasamAdine upazAMtamohavALA kahyA che, kema ke upazamazreNImAM caDhelA evA teonA kaSAyo atyaMta maMda thaI gayelA hoya che. tethI manuSyabhavamAM paripUrNa kaSAyano upazama hovA chatAM devabhavamAM te kaSAyano avazya udaya hoya che to paNa, te kaSAyonI eTalI badhI maMdatA hoya che ke jethI viSayothI teo tadana parAmukha hoya che. tethI viSayomAM cittanA apravartanarUpa apravicAra teone hoya che, ane devabhavamAM rahIne teo tattvanuM ja paryAlocana

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gAthA : 157. . adhyAtmamataparIkSA .. karatA hoya che, tethI temane upazAMtamohavALA kahyA che. to paNa aviratinA ApAdaka maMdakakSAnA kaSAyo teone udayamAM hoya che, tethI devabhavamAM cAritranI anuvRtti nathI. TIkArya - cAritrAnuvRjyA' ahIM siddhAMtakAra A pramANe kahe ke, cAritranI anuvRttithI cAritranI anuvRtti svIkArIne mohanA udayano abhAva ja tyAM=lavasamAdimAM, kema kahevAto nathI? arthAt kahevAvo joIe. teno uttara ApatAM graMthakAra kahe che ke, tyAM bhavasvabhAva ja zaraNa che. anyathA=bhavasvabhAva zaraNa na mAno to, tiryaMcane dezavirati saMbhaLAya che, paraMtu teone=lavasamAdi devone, nahIM; emAM zuM niyAmaka che? arthAta bhavasvabhAva vinA koi niyAmaka nathI. bhAvArtha - anuttaravAsI devAnuM citta viSayothI taddana parAkSukha thaI gayuM hovAnA kAraNe mahAsaMyamInI jema kevala tattvaciMtanamAM teonuM citta varte che. tethI tyAM cAritranI anuvRtti svIkArIne mohanA udayano abhAva ja muninI jema kahevo ucita che, e prakArano siddhAMtakArano Azaya che. tene graMthakAra kahe che tyAM bhavasvabhAva ja zaraNa che. kahevAno bhAva e che ke, devabhavano svabhAva ja evo che ke ATaluM uttama citta hovA chatAM aviratinuM ApAdaka evuM apratyAkhyAnAvaraNIya karma maMda evuM paNa devabhavamAM varte che, te bhavasvabhAvane kAraNe che. jo tevuM upazAMta citta manuSyabhavamAM hoya to viratinI pariNati avazya thAya. ane devabhavamAM bhavasvabhAva ja zaraNa che tenI puSTi karatAM kahe che ke, jo bhavasvabhAva zaraNa na mAno to tiryaMcane dezavirati saMbhaLAya che paNa devone nahIM, temAM koNa ; niyAmaka che? arthAt bhavasvabhAva vinA koI niyAmaka nathI. TIkA - saraLatanAvathInAM tatra viM patnan ?' kRti - ? avadhimAM ravijhi6, 2 caitAvatA kAcana hAnirasti, na hi prayojanakSatibhiyA sAmagrI kAryaM nArjayati, svabhAvastu tAsAmakSata eva, viSayopanipAtAbhAvamAtreNaiva vyaktInAmajananAt, anyathA prAgiva pariNAmavivartAnajanayan siddho'pi nUnaM niHsvabhAvaH syAt / 'RjusUtranayena pratikSaNaM zuddhapariNAmAn janayatyevAsAviti cet ? tarhi tannayenaiva pUrvapUrvakSaNApannAstA api uttarottarakSaNAkrAntAstA janayantIti tulyam / 'prAktanaphalaM na janayantIti cet ? prAktanaM phalamasAvapi na janayatIti tulyam ! TIkArya -varalAnavi' ahIM siddhAMtakAra A pramANe kahe ke, caraNadAnAdilabdhionuM tyAM=siddhamAM, zuM phaLa che? to teno uttara ApatAM graMthakAra kahe che ke, tamane abhimata kAMi phaLa nathI ane eTalA mAtrathI koI hAni nathI. kemake prayojanaMtinA bhayathI sAmagrI kAryane pedA karatI nathI evuM nathI. vaLI svabhAva teono= caraNadAnAdi labdhiono, akSata ja che. utthAna :-ahIM prazna thAya ke caraNadAnAdilabdhio potAnuM kArya karatI nahIM hovA chatAM teono svabhAva akSata kema che? tethI kahe che - B-15

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adhyAtmamataparIkSA 788. TIkArya :- 'viSaya'- viSayaupanipAtanA abhAvamAtrathI ja kAryarUpa vyaktinuM ajanana che. gAthA - 157 - 'anyathA' - pUrvamAM kahyuM ke dAnAdilabdhio siddhamAM hovA chatAM viSayaupanipAtanA abhAvamAtrathI ja kAryarUpa vyaktine pedA karatI nathI. tenI puSTi karatAM kahe che ke anyathA=ema na mAno to, siddhano jIva paNa pUrvanI jema pariNAmavivartane pedA nahIM karato kharekhara niHsvabhAva thaze. bhAvArtha :- siddhAMtakA2ne e kahevuM che ke, ca2NadAnAdilabdhio jo mokSamAM paNa jIvanI sAthe jatI hoya to tyAM teonuM phaLa zuM che ? teno uttara ApatAM graMthakAra kahe che ke, tamane jevuM abhimata che tevuM to koi phaLa tyAM hotu nathI, paraMtu eTalAmAtrathI koi hAni thatI nathI. kAraNa ke kAryanuM koi prayojana nathI evA bhayathI sAmagrI kAryotpAda na kare evuM banatuM nathI. tethI cAritramohAdikarmakSayarUpa sAmagrI cAritrAdi svabhAvone utpanna to kare ja che. vaLI mokSaavasthAmAM caraNadAnAdilabdhiono svabhAva akSata ja che. ahIM prazna thAya ke, caraNadAnAdilabdhio potAnuM kArya karatI nahIM hovA chatAM teono svabhAva akSata kema che ? tethI kahe che ke, viSayaupanipAtanA abhAvamAtrathI ja kAryarUpa vyaktinuM ajanana che.kahevAno Azaya e che ke, jema saMsAramAM caraNadAnAdilabdhio che tema siddhAvasthAmAM paNa che. paraMtu saMsAramAM cAritranA viSayabhUta karma vidyamAna che tethI cAritra karmanAzanI kriyA kare che, paraMtu siddhamAM cAritranA viSayabhUta karmano abhAva hovAnA kAraNe karmanAzarUpa kAryavyaktine cAritra pedA karatuM nathI; kema ke cAritranuM kArya e karmanAza che ane te kArya pedA thai gayuM che. te ja rIte dAnalabdhinuM kArya saMsAramAM dAna ApavAnI pravRtti che, ane siddhamAM svabhAvarUpa dAnalabdhi kSAyikabhAvarUpe hovA chatAM zarIra ane deya pudgalo tyAM nahIM hovAthI dAnakriyArUpa kArya tyAM pedA thatuM nathI; to paNa dAnAdi labdhiono kSAyikabhAvarUpe vartato svabhAva siddhamAM akSata ja che. ane dAnAdilabdhio siddhamAM hovA chatAM viSayaupanipAtanA abhAvamAtrathI ja kAryavyaktine pedA karatI nathI. (siddhamAM dAnAdi labdhio karmanA kSayathI pedA thai hovA chatAM dAnAdinI sAmagrIno abhAva hovAne kAraNe ja siddhomAM dAnAdi kriyAo thatI nathI.) tema na mAno to siddhano jIva paNa pUrvanI jema pariNAmavivartane pedA karato nathI, arthAt saMsAraavasthAmAM navA navA bhavAdirUpa pariNAmone pAmato hato tevA pariNAmo siddha avasthAmAM karato nathI, tethI kharekhara niHsvabhAva thaze. kahevAno Azaya e che ke, saMsA2vartI jIvomAM cetanA che ane te cetanA rAgAdinA pariNAmarUpa vivartone pedA kare che. 'rAgAdi'mAM AdithI deva-manuSyAdirUpa vivarto, cAritrAdinA vivartonuM grahaNa karavuM. ane te ja cetanA siddhAvasthAmAM che, to paNa saMsArI avasthAmAM jevA pariNAmanA vivarto thatA hatA tevA siddhAvasthAmAM thatA nathI; tethI siddhAvasthAmAM rahetI cetanA niHsvabhAva che tema mAnavuM paDaze, ane tethI siddhane paNa niHsvabhAva kahevAno prasaMga Avaze; kema ke pUrvanI jema kAryavyaktine siddhanA jIva pedA karatA nathI. jema saMsAravartI jIvomAM dAnAdilabdhio kAryavyaktine pedA karatI hovA chatAM siddhAvasthAmAM kAryavyakitane pedA karatI nathI, mATe siddhanA jIvono kSAyikabhAve dAnAdilabdhisvabhAva nathI tema kaho cho; te rIte saMsAramAM siddhanA jIvo hatA tyAre temanI cetanA pariNAmanA vivartone pedA karatI hatI, have siddhAvasthAmAM teonI cetanA pariNAmanA vivartarUpa kArya karatI nathI, mATe siddhomAM te cetanA nathI tema svIkArIne, siddhone cetanA svabhAva vagaranA mAnavA paDaze.

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gAthA : 157. . . . . . . . . . . . . . adhyAtmamata parIkSA . . . . . . . . . .389 TIkArya - guhUtra' - ahIM siddhAMtI A pramANe kahe ke, RjusUtranavaDe pratikSaNa zuddha pariNAmone Akasiddhano jIva, pedA kare che. to teno uttara ApatAM graMthakAra kahe che ke, to pachI te navaDe ja=RjusUtranA vaDe ja, pUrva pUrva kSaNane pAmela (pUrvapUrvakSaNa AkrAnta) teo paNa caraNadAnAdilabdhio paNa, uttara uttara kSaNane pAmela (uttarauttarakSaNaAkrAnta) teonecaraNadAnAdilabdhione, pedA kare che e pramANe tulya che. ahIM siddhAMtI A pramANe kahe ke (te labdhio) prAntana phaLane pedA karatI nathI, arthAt te labdhio saMsAraavasthAmAM jevuM phaLa ApatI hatI tevuM siddhAvasthAmAM ApatI nathI. teno uttara ApatAM graMthakAra kahe che ke A paNa jIva paNa, prAktana phaLane pedA karato nathI, e pramANe tulya che. TIkA - 3atha vAria dhyavasAyarUpa tahiMtAyopathArUpavena vaninAmupayogathApattA, yadi ra yogasthairyarUpaM tadA tadvilayAdeva tadvilaya iti cet ?na, adhyavasAyarUpatve'pi tasya samyaktvasyevopayogatvenA'vivakSaNAt, vIryavizeSarUpatve'pyanantavIryeSu siddheSu tatsaMbhavAt / vastutaH samyaktvajAtIyaH pariNAmavizeSazcAritraM na tu vIryavizeSarUpaM, anyathA cAritramohanIyaprakRtayo viiryaantraayprkRtitvmaasaavadheyu. TIkArya - atharAtri'-'natha'thI siddhAMtI A pramANe kahe ke, cAritra jo adhyavasAyarUpa che, to tenuM cAritranuM, upayogarUpapaNuM hovAthI kevalIone traNa upayoga mAnavAnI Apatti Avaze. ane jo cAritra) yogastharyarUpa che to tenA vilayathI=yoganA vilayathI, ja teno vilaya cAritrano vilaya, thaze. teno uttara ApatAM graMthakAra kahe che ke ema na kahevuM. kema ke adhyavasAyarUpapaNuM hovA chatAM paNa tenI=cAritranI, samyaktanI jema upayogapaNA vaDe avivekSA che. (ane) vIryavizeSarUpapaNAmAM paNa anaMtavIryavALA siddhomAM teno cAritrano, saMbhava che. utthAna :- vAstavika cAritra padArtha zuM che, te batAvatAM vastuta:'thI graMthakAra kahe che - TikArya-"vastutaH'-vAstavika rIte samyaktajAtIya pariNAmavizeSa cAritra che, paraMtu vIryavizeSarUpa (cAritra) nathI. anyathA-cAritrane vIryavizeSarUpamAno to, cAritramohanIyanI prakRtio vIAMtarAyanI prakRtipaNAne pAme. TI:- na caivaM prayatnarUpatAM vinA cAritrasya mokSajanaktvaM na syAt, anyathA tasyA'puruSArthatvaprasaGgAditi vAcyaM, labdhivIryasya karaNavIryamAtravyApArakatve'pi karmakSapaNasya cAritravyApAratvAt, kriyArUpacAritrAntarbhAvitaprayatnamAdAyaiva mokSasya puruSArthatvAt / evaM ca siddhe siddhAnAM cAritre tadacAritrapratipAdakAni vacanAnyekadezamAdAyaiva vizrAmyantIti kimatiprasaktAnuprasaktyA ? // 157 // TIkArya na jaivaM -A rIte = vastutaH cAritra samyaktajAtIya pariNAmavizeSa che e rIte, prayatnarUpatA vinA cAritranuM mokSajanakapaNuM nahIM thAya. anyathA=prayatnarUpatA vinA cAritranuM mokSajanakapaNuM mAnazo to, mokSanA

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790. adhyAtmamataparIkSA gAthA -. 157 apuruSArthapaNAno prasaMga prApta thaze. teno uttara ApatAM graMthakAra kahe che ke ema na kahevuM, kema ke labdhivIryanuM karaNavIryamAtra vyApArakatva hovA chatAM paNa karmakSapaNanuM cAritravyApArapaNuM che. utthAna :- ahIM mokSanA apuruSArthapaNAno prasaMga Apyo tenA nivAraNa mATe kahe che TIkArya :- 'viA' - kriyArUpa cAritranA aMtarbhAvita prayatnane grahaNa karIne ja mokSanuM puruSArthapaNuM che. (paraMtu jIvanA pariNAmarUpa cAritrane grahaNa karIne mokSanuM puruSArthapaNuM nathI.) bhAvArtha :- pUrvamAM cAritra vIryavizeSarUpa nathI ema kahyuM, tethI te prayatnarUpa nathI ema prApta thayuM; ane nizcayanaya mAne che ke jJAnathI mokSa thato nathI paraMtu cAritrathI mokSa thAya che, ane te cAritra jJAnane anukULa prayatnarUpa che tema siddhAMtakAra kahe che; ane cAritra prayatnarUpa na hoya to, jJAna-darzananI jema AtmAnA pariNAmarUpa siddha thAya to cAritra mokSajanaka banaze nahIM. Ama chatAM, cAritrane mokSajanaka mAnazo to cAritra e puruSakArarUpa nathI chatAM mokSajanaka che ema prApta thavAthI, mokSa e puruSArtha kahI zakAze nahIM; kema ke prayatnathI je prApya hoya te ja puruSArtha kahevAya. teno uttara ApatAM graMthakAra kahe che ke ema na kahevuM, kema ke labdhivIryanuM karaNavIryamAtra vyApArakapaNuM hovA chatAM paNa karmakSapaNanuM cAritravyApArapaNuM che. Azaya e che ke, jIvamAM zaktirUpe vIrya che te labdhirUpa che, ane te vIryane phoravavAmAM Ave tyAre te karaNavIryamAtrane pravartAve che; paraMtu te vIryathI nirjarA thatI nathI ke jethI nirjarAmAM prayatnanI AvazyakatA rahe. paraMtu cAritrane anukULa vIrya pravartanathI jIvamAM samyaktvajAtIya pariNAmavizeSarUpa cAritra pedA thAya che, te ja karmakSapaNarUpa kArya kare che. tethI karmakSayane yatnanI apekSA rahetI nathI, paraMtu jIvamAM cAritrano pariNAma niSpanna thAya to karmakSapaNa avazya thAya che, ane cAritranA pariNAmanI niSpatti ke samyaktvanA pariNAmanI niSpatti mATe yatna to avazya joie che. kema ke tat pratibaMdhaka karma te pariNAmane sphuraNa thavA detAM nathI. tethI te pratibaMdhaka karmathI jIvano viparIta bhAva sphuraNa thAya che, ane te viparIta bhAvane avaruddha karIne jIvanA pariNAmane sphuraNa karavA mATe bAhya AcaraNAmAM jIva yatna kare che. tenAthI jIvamAM samyaktvanA ke cAritranA pariNAma sphuraNa thAya che, ane te cAritranA pariNAma vIryarUpa nahIM hovA chatAM jIvamAM rahelA karmanA kSapaNa mATe samartha bane che. tethI cAritrathI karmanAza thAya che mATe cAritra mokSajanaka che. utthAna :- pUrvamAM mokSane apuruSArthatvano prasaMga Apyo, tenA nivAraNa mATe kahe che - TIkArya :- 'yiApa'- kriyArUpa cAritranA aMtabhavita prayatnane grahaNa karIne ja mokSanuM puruSArthapaNuM che. (paNa jIvanA pariNAmarUpa cAritrane grahaNa karIne mokSanuM puruSArthapaNuM nathI.) 'pUrva ca'ane A rIte=sAMpradAyikamate siddha karyuM ke siddhamAM cAritra mAnavAmAM uparokta koi doSa nathI e rIte, siddhone cAritra siddha thaye chate, ta --temAM=siddhamAM, acAritra pratipAdaka vacano, eka dezane grahaNa karIne ja vizrAma pAme che-cAritrano eka deza kriyA che, ane anyadeza pariNAma che, temAMthI kriyArUpa eka dezane grahaNa

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gAthA: 150-158... - adhyAtmamata parIkSA * . . . . . . . . .781 karIne ja vizrAma pAme che. jethI karIne atiprasakta evI anuprasakti vaDe zuM? arthAt pUrvamAM kahela ke ATha karmanA kSayathI ATha guNo prAdurbhAva thAya che, temAM siddhAMtakAre je anuprasaktio Apela te badhI atiprasakta= asaMgata che, tethI tenA vaDe zuM? II15NA Aarleist :- arthateSAM svabhAvakriyAsvarUpamAha - avataraNiyArtha:- have eonI=siddhonI svabhAvakriyAnA svarUpane kahe che - bhAvArtha-pUrvamAM gAthA-12mAM kevalInI svabhAvasiddha kriyA kahI, ane svabhAvasiddha kriyAthI temane siddhatvanI prApti thAya che, te gAthA-127mAM batAvyuM. tyArapachI gAthA-128mAM labdhasvabhAvavALA thayA chatAM temane ATha guNono prAdurbhAva thAya che te batAvyuM. e ATha guNonA prAdurbhAvamAM cAritranA prAdurbhAvano siddhAMtakAre virodha karyo. tenuM samAdhAna karIne have siddhonI svabhAvakriyAne batAve che. DuthA :- tesiM savvA kiriyA sahAvasiddhA paNaTThakammANaM / - chaNhaMpi kAragANaM egaTe jaM samAveso // 158 // .. (teSAM sarvA kriyA svabhAvasiddhA praNaSTakarmaNAm / SaNNAmapi kArakANAmekArthe yatsamAvezaH // 158 // ) thArtha :- praNaSTakarmaNAm praSTa nAza yA cha bho mevAtamIne siddhAne, saBiyA 7 12nI kriyA, svabhAvasiddha che; je kAraNathI chae paNa kArakono eka ja arthamAM samAveza che. I158 2ii :- teSAM siddhAnAM sarvApi kriyA svabhAvasiddhA, parApekSAvirahAt / nanvabhede kathaM kartRkarmabhAvaH ? 'na, abhede'pi SaNNAM kArakANAmekatra samAvezAd, 'vivakSAvazAt kArakANi bhavantIti nyAyAt / tathAhi-jJAnAdanyo(?dananyo )'pyAtmA jJaptikriyAyAM svatantraH prayokteti kartA,jJaptikriyA ca tena svatantreNa prApyamANatvAt karma / na cA'labdhasya lAbhaH prAptiriti labdhAyA eva tasyAH kathaM prAptiH ? iti vAcyam, uttarottarakSaNaviziSTAyAstasyA alabdhAyA eva lAbhAt, aviSvagbhAvasyaiva vA naizcayikaprAptirUpatvAd / evaM yena jJAnasvabhAvenAsau jJapti janayati sa eva jJAnasvabhAvaH sAdhakatamatvAt karaNam, yadarthamasau jJaptikriyAM janayati tadasyaiva svarUpaM sampradAnaM, yatazca jJeyAkArakarambitasvarUpAdvizleSe uttarasvarUpAdAnaM tadapAdAnaM, yadeva cAnayostAdrUpyaM sa eva sambandhaH, yazca guNarUpatA''pannasya bhAjanaM dravyarUpaH siddhaH sa evAsyAdhAra iti / sIrtha :- 'teSAM'- siddhonI sarva 59 yA svabhAvasiddha cha, bha3 52apekSA 2rita cha.

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79. . . . adhyAtmamata parIkSA.. ..gAthA :158 daka ahIM "te siddhonI sarva paNa kriyA svabhAvasiddha che" e kathanamAM "siddhonI" na kahetAM "te siddhonI ema kahyuM tenuM tAtparya e che ke, pUrve gAthA-12mAM kevalInI svabhAvasiddha kriyA batAvI, ane tyArapachI gAthA127mAM kahyuM ke kevalInI svabhAvasiddha kriyAne kAraNe siddhatva prApta thAya che. teno parAmarza karavA mATe ahIM 'te siddhonI' sarva paNa kriyA svabhAvasiddha che ema kahevuM che. bhAvArtha-siddhamAM kriyA e che ke, potAnA guNomAM ja pravartana=guNone phuraNa karavAnI kriyA, che; ane "sarva paNa kriyA svabhAvasiddha che ema eTalA mATe kahela che ke, koI eka guNanI kriyAto svabhAvasiddha che paNa sarvakArakonI kriyA svabhAvasiddha che. temAM hetu kahe che ke parApekSArahita che. tenuM tAtparya e che ke, je vyaktinI kriyA paranI apekSAthI thatI hoya te svabhAvasiddha kriyA nathI. jema, mATI-daMDAdinI apekSA rAkhIne kuMbhAra ghaTaniSpattinI kriyA kare che, mATe kuMbhAranI te kriyA svabhAvasiddha nathI. paraMtu AtmAmAM sarva kArakonuM pravartana svAbhAvika ja thAya che, mATe te kArakonI kriyAmAM anyanI apekSA nathI, tethI te kArakonI kriyA svabhAvasiddha kriyA che. TIkArya - navagere'-"nAthI zaMkA karatAM pUrvapakSI kahe che ke, abhedamAM kartukarmabhAva kevI rIte thAya? arthAt na thAya tenuM nirAkaraNa karatAM graMthakAra kahe che ke emane kahevuM. kema ke abhedamAM paNa chae kArakono eka ThekANe samAveza thAya che= eka ja AtmArUpa vyaktimAM chae kArako pravarte che (mATe abheda hovA chatAM kartakarmabhAva thAya che.). utthAna :- ahIM prazna thAya ke eka ja AtmArUpa vyakti chae kArakarUpapaNe kevI rIte pravartI zake? tethI kahe che TIkArya - vivaphA' - vivakSAnA vazathI kArakI thAya che, e prakArano nyAya che. bhAvArtha-nA' thI pUrvapakSIe je kahyuM ke abhedamAM kartakarmabhAva kevI rIte thAya? tyAM prazna thAya ke pUrvamAM abheda kahela nathI chatAM A prakArano prazna kema karyo? tenuM tAtparya e che ke, chae kArakone abheda svIkArIe to ja sarva kriyA svabhAvasiddha che tema kahI zakAya, ane siddhane sarva kriyA svabhAvasiddha kahI tethI prazna thAya ke abhedamAM kartakarmabhAva kaI rIte thaI zake? ahIM zaMkAkAranuM tAtparya e che ke, sAmAnyathI kartA, kriyA dvArA je kArya kare che te karma kahevAya, ane kartA ane karmano bheda hoya che. jema kuMbhAra ane ghaTa. kartA ane karmano jo abheda hoya to kartakarmabhAva thai na zake. tenuM nirAkaraNa karatAM graMthakAra kahe che ke e vAta barAbara nathI. kema ke abhedamAM chae kArakono eka ThekANe samAveza thAya che=eka ja AtmArUpa vyaktimAM chae kArako pravarte che. mATe abheda hovA chatAM paNa kartakarmabhAva thaI zake che. tAtparya e che ke, jayAre kuMbhAra ghaTa kare che tyAre, kartAkArakano samAveza kuMbhAramAM che, karmakArakano samAveza ghaTamAM che, karaNakArakano samAveza daMDamAM che, saMpradAnakArakano samAveza dhanamAM che, apAdAnakArakano samAveza mATImAM che ane adhikaraNakArakano samAveza cakramAM che. A rIte dareka kArakono samAveza judI judI vastumAM che, tethI tyAM, kartakarmabhAva bheda hote chate prApta thAya che; jyAre AtmAmAM ja sarva kArakono samAveza thAya che, tene kAraNe abheda hovA chatAM paNa kartakarmabhAva che.

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gAthA : 158 . . adhyAtmamata parIkSA. ahIM prazna thAya ke eka ja vyakti cha kArakorUpa kevI rIte banI zake? tethI kahe che ke vivakSAnA vazathI kArako thAya che, e prakArano nyAya che. tAtparya e che ke eka ja vyakti vivakSAthI kAkA, mAmA vagere kahevAya che; tema eka ja vyakti amuka jAtanI vivakSA karIe to kartArUpa kahevAya, ane te ja vyakti anya rIte vivakSA karIe to karma paNa kahI zakAya che. tethI vivaphAvaza kArakI thAya che. tethI eka ThekANe ja sarva kArakono samAveza thaI zake che. utthAna - vivaphAvaza eka ja vyakti badhA kArakorUpe kema thAya che? te tathAdithI batAve che - TIkArya-'tathAdi - jJAnathI ananya paNa AtmA jJatikriyAno svataMtra prayoktA che, ethI kartA che. bhAvArtha ahIM "AtmA jJatikriyAno svataMtra prayoktAche" ema na kahetAM jJAnathI ananya paNa AtmA jJatikriyAno svataMtra prayoktA che ema kahyuM che. tenuM tAtparya e che ke, jo AtmA jJAnathI bhinna hoya to jJatikriyAno kartA hoya temAM zaMkAkArano virodha nathI, kema ke e rIte to AtmA kartA bane ane jJAna karma banI zake che. paraMtu jJAnathI ananya hovAnA kAraNe potAnAthI abhinna evI jJatikriyAno kartA che ema prApta thAya che. ahIM jJAna ane jJatikriyA eka padArtha che, kema ke jJatikriyA eTale paricchittinI kriyA, je upayoganuM kArya che. TIkArya -"jJiiA ' -ane jJatikriyA karma che, kema ke svataMtra evA tenA vaDe prApyamANapaNuM che svataMtra evA kartarUpa AtmAvaDe jJaprikriyAnuM prApyamANapaNuM che, tethI jJatikriyA karma che. bhAvArtha - kartAthI je prApyamANa hoya te karma che. jemAM svataMtra evA kuMbhAra vaDe karIne ghaTa prApyamANa che mATe karma che, ane svataMtra evA AtmArUpa kartA vaDe jJatikriyA=paricchittirUpa kriyA, prApyamANa che, mATe te karma che. TikArya "ra ' - ahIM zaMkA thAya che, alabUno lAbha thavo e prApti kahevAya che. ethI karIne labdha evI ja tenI=jJaprikriyAnI, kevI rIte prApti kahevAya? teno uttara ApatAM graMthakAra kahe che ke ema na kahevuM. kema ke uttara uttarakSaNaviziSTa alabdha ja teno=jJaprikriyAno, lAbha che. bhAvArtha:- ahIM pUrvapakSIne e kahevuM che ke, je vastu pUrvamAM prApta na hoya tene ja prayatnathI prApta karAya te prApti padArtha che, ane kartAthI je prApramANa hoya tene karma kahevAya. jema kuMbhArane pUrvamAM ghaTa prApta na hato ane prayatna dvArA te prApyamANa banyo, tethI ghaTakarma banyo ane kuMbhAranA prayatnathI ghaTanI prApti thaI. jayAre jJAna to AtmAthI ananya hovAne kAraNe vidyamAna che, tethI labdha evI jJaprikriyAnI jIvanA prayatnathI prApti che tema kahI zakAya nahIM. mATe jJaprikriyA prApyamANa che e artha prApta thAya nahIM, e prakAranI pUrvapakSInI zaMkA che. tethI graMthakAra kahe che ke ema na kahevuM. kema ke jJAna, AtmAthI ananya hovA chatAM uttara uttarakSaNathI viziSTa evI jJatikriyA pUrvekSaNamAM prApta na hatI, tethI te jJatikriyAnI aprApti hatI, ane teno lAbha uttarANamAM thAya che. tethI pUrvekSaNamAM aprApta evI jJatikriyA uttarakSaNamAM prApyamANa che, tethI te "karma che.

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9 . . . . * * * * * * * * * ... adhyAtmamata parIkSA.............. gAthA -158 utthAna - vyavahAranaya prayatnathI uttarakSaNamAM prApti svIkAre che, ane vyavahAranayane AzrayIne bIjI kSaNamAM prApyamANa evI jJaprikriyAnI prApti thAya che, ane te karmakAraka che; ema prathama samAdhAna karIne, have nizcayanayanI daSTithI samAdhAna ApatAM kahe che TIkArya - athavA' avizvabhAvanuM ja naiyika prAptirUpapaNuM che. bhAvArtha-nizcayanayathI prApyamANanI prApti te ja kSaNamAM thAya che, ane bAhya padArthanI jIvane prApti thatI nathI, paraMtu je bhAvo jenI sAthe avidhvagubhAvarUpe hoya=apRthagubhAvarUpe hoya, te ja tenI pAse che ema kahevAya; ane je jemanI pAse hoya te ja prApti padArtha che, paraMtu pahelAM potAnI pAse na hoya ane pAchaLathI prApta thAya te prApti padArtha nathI. tethI jIvanI sAthe jIvanA je bhAvo aviSpagubhAvarUpe che te ja jIvane prApta thayA ema kahevAya che, ane tethI ja jIvane te bhAvanI prApti che ema kahevAya. AthI ja samyagdaSTine samyakta thAya che ema nizcayanaya kahe che. tethI jIvane jJAna sadA labdha hovA chatAM paNa tenI prApti che ema kahI zakAya, mATe te prApramANa che tema paNa kahI zakAya. tethI jJatikriyA prApyamANa che mATe karma che. ahIM vizeSa e che ke nizcayanayanI dRSTithI prApta, prApti ane prApyamANa traNe ya jJAna che. pratikSaNa jJAnano upayoga skuraNa thaI rahyo che te kSaNamAM jJatikriyA prApyamANa che, ane diyamAta' e nyAyathI prApyamANanI prApti che, ane jJAna jJAnabhAvarUpe sadA jIvane prApta che. TIkArya -"parva cena' - e rIte=jema prApyamANa hovAne kAraNe jJatikriyA karma che e rIte, je jJAnasvabhAvavaDe A=jIva, jJaptine pedA kare che, te ja jJAnasvabhAva sAdhakatamapaNuM hovAne kAraNe sAdhakatama kAraNa hovAne kAraNe, karaNa che. bhAvArtha-AtmAsvataMtra prayoktA hovAnA kAraNe kartA che, jema kuMbhAra ghaTano kartA che. ane jJatikriyA = jJatiH paricchitti, prApyamANa hovAne kAraNe karma che. jema kuMbhAranA prayatnathI prApyamANa hovAne kAraNe ghaTa karma che, ane je rIte kuMbhAra vyApRta daMDa vaDe ghaTane pedA kare che, te ja rIte AtmA vyAkRta evA jJAnasvabhAva vaDe jJaptine pedA kare cheHupayogarUpa jJAnavaDe paricchittine pedA kare che. ahIM pUrvamAM kahyuM ke "diyA ' ane pachI kahyuM ke "jena sonasvamAnAnI uMDanathati .' tyAM jJapti ane jJatikriyA eka ja che. ahIM jJAnane karaNa kahyuM ane jJaptine karma kahyuM tyAM prazna thAya ke, jJAna ja jJapti che tethI jJAna karaNa ane jJapti karma kaI rIte thaI zake? tenuM samAdhAna e che ke, jJAnano upayoga ane jJapti=paricchitti, kathaMcit eka hovA chatAM ane eka kALamAM vartatA jJAnarUpa hovA chatAM, kathaMcit kAryakAraNarUpe bhinna che. tethI jJAnano upayoga karaNa che ane jJapti e kArya che. TIkArtha "yavardhamata' jenA mATe A jIva jJatikriyAne pedA kare che, te AnuM ja svarUpa saMpradAna che.

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adhyAtmamataparIkSA gAthA : 156 bhAvArtha :- jIva potAnuM sukharUpa je svarUpa che tenA mATe zamikriyAne pedA kare che, arthAt jIva jJatikriyAne pedA kare to jJAnathI abhinna evA sukhasvarUpanuM saMvedana karI zake. mATe te ja=jJAnathI abhinna evuM jIvanuM ja sukhasvarUpa, saMpradAna che.jema kuMbhAra dhana mATe athavA to jaladhAraNa mATe ghaTane kare che, tethI dhana ke jaladhAraNa saMpradAna che, tema jIvanuM jJAnarUpa sukhasvarUpa saMpradAna che. h$* TIkArtha :- 'yatazrva' - ane je zeyAkArathI karaMbita evA svarUpathI vizleSa thaye chate utta2svarUpanuM AdAna (thAya che) te=pUrvanuM zeyAkArathI karaMbita svarUpa, apAdAna che. bhAvArtha :- mATImAMthI ghaDo pedA thAya che mATe mATI e apAdAna che, tema jIvanuM pratikSaNa jJeyAkArathI karaMbita svarUpa uttara-uttarabhAvarUpe pariNAma pAme che, tethI pUrvanA jJeyAkAra karaMbita svarUpathI jIva chUTo paDIne uttarasvarUpe pariNAma pAme che, tethI pUrvanuM zeyAkArathI karaMbita svarUpa apAdAna che. TIkArtha :- 'yadeva' - je ja A baMnenuM=jJAna ane AtmAnuM, tAdrUpya=ekAkIbhAva, che, te ja saMbaMdha che. bhAvArtha :- yadyapi saMbaMdha e kAraka nathI, to paNa kArakanA varNana sAthe=paMcamI vibhaktithI varNana karAtA kArakanA varNananI sAthe, saMbaMdhita SaSThI vibhaktinuM smaraNa thavAthI teno paNa nirdeza karyo hoya tema bhAse che. TIkArya :- 'cakSu' - ane je guNarUpatA ApannanuM=prApta thayelanuM, dravyarUpa bhAjana siddhano jIva che, te ja Ano = guNono, AdhAra che. bhAvArtha :- ahIM guNarUpa guNo che tethI guNarUpatA guNomAM che. mATe guNarUpatA Apanna=prApta, guNo che, ane te guNonuM bhAjana dravyarUpa siddhano jIva che. ane siddhano jIva guNono AdhAra che, tethI guNone dhAraNa karavAnI kriyA siddhano jIva kare che, mATe siddhano jIva AdhArakAraka che. :- cha kArakonuM saMkSipta svarUpa H * (1) prayoktArUpa AtmA kartAkAraka bane che. (2) jJAnathI abhinna evI paricchitti te karma bane che, kema ke prApyamANa che. (3) upayogarUpa jJAna e karaNa bane che, kema ke upayoga dvArA paricchitti pedA thAya che. (4) sukharUpa jJAna saMpradAna bane che, kema ke enA mATe jJatikriyA jIva kare che. (5) pUrvanuM jJAna apAdAna bane che, kema ke pUrvapUrvajJAna uttarauttarajJAnarUpe thAya che tyAre, pUrvanA jJAnathI vizleSa= apAdAna, thAya che. (6) guNonA AdhArarUpe AtmA adhikaraNa bane che, ane jJAna ane AtmAno tAdrUpya che, te saMbaMdha che.

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796. . * * * * * ke , , , , , , , , , , , , , , , , , , , , , , adhyAtmamata parIkSA * * * * * * * *. ..gAthA : 158 A rIte chae kArako eka AtmArUpa padArthamAM ja samAveza pAme che. jo AtmA ane jJAna, kuMbhAra ane ghaTanI jema pRthapha hota to chae kAraNono ekatra samAveza na thAya. TIkA - navacaMdravaM samAvezaDavarNanAtpamiti ? triA' AtmanimartanA veri'[yo. zA. 4-2] ityAdi prayogA vismRtAH / tatra viSayatvarUpaM karmatvamAzrayatvarUpaM kartRtvaM ca noktamiti cet ? vivakSAdhIne kArake kA vA bhAktA'bhAktavyavasthA ? 'prayogabAhulyA'bAhulyAnusAriNIyamiti cet ? seyaM svecchAnusAreNaiva pramANamiti dig / evaM darzanAdikriyANAmapi svabhAvasiddhatvamunneyam, na hi teSAM kAcana vibhAvakriyA'sti yasyAM svabhAvo na nivizeta, TIkArya nathI pUrvapakSI A pramANe kahe ke, anyatra A prakAre samAvezanuM, adarzana hovAthI A adaSTakalpanache. teno uttara ApatAM graMthakAra kahe che ke, to zuM "AtmAne AtmA vaDe jANe che" ityAdi prayogo vismRta thaI gayA? bhAvArtha-pUrvapakSano kahevAno Azaya e che ke, pUrvamAM chae kArakono ekatra samAveza karyo te akalpana che, kema ke anyatra AvA prakArano eka ja vyaktimAM chae kArakono samAveza dekhAto nathI, paraMtu sarvatra bhinna bhinna vyaktimAM bhinna bhinna kArakatva dekhAya che. jema kuMbhAramAM kartA kArakatva, ghaTamAM karmakArakatva, daMDamAM karaNakArakatva ityAdi dekhAya che. tenA samAdhAnarUpe kahe che ke mAtmAnAtmanA tti ItyAdi prayogo sarva kArakonA eka ThekANe samAvezane batAve che, te zuM tamArA vaDe vismRta thaI gayA? TIkArya - "tatra' - ahIM pUrvapakSI A pramANe kahe che ke, tyAM='tathAdithI tame chae kArako ekatra batAvyAM tyAM, viSayavarUpa karmatva ane AzrayasvarUpa kartutva kema na kahyuM? teno uttara ApatAM graMthakAra kahe che ke, vivakSAAdhIna kArakamAM zuM bhAktavyavasthA athavA zuM abhAktavyavasthA? vipakSIAdhIna kAraka hovAne kAraNe bhAkta-abhAta vyavasthA nathI. bhAvArtha - pUrvapakSInA kathananuM tAtparya e che ke, sAmAnya rIte kartA je kriyA kare che teno je viSaya hoya tene karma kahevAya che. jema kuMbhAranI kriyAno viSaya ghaTa che mATe ghaTa karma che. ane kAryane anukULa je kriyA che teno Azraya je hoya te kartA che. jema ghaTarUpa kAryane anukULa kuMbhAranI je kriyA che teno Azraya kuMbhAra che. mATe kriyAnA viSayatvarUpa karmatva che ane kriyAnA AzrayatnarUpa kartutva che ema tame kahyuM, paraMtu jJatikriyAno je svataMtra prayoktA che tene kartA kahyo ane jJatikriyA prApramANa che mATe tene karma kahyuM, paraMtu kriyAnA viSayane karma na kahyuM. vAstavika rIte kuMbhAranI kriyA kuMbhAra vaDe prApyamANa che chatAM karma thatI nathI, paraMtu kuMbhAranI kriyAno viSaya ghaTa che te karma thAya che. tema prastutamAM viSayavarUpa karmatva ane AzrayatnarUpa kartutva tame kahyuM nathI, tethI tamArA prayogamAM chae kArako upacarita che, ane kuMbhAranI ghaTakriyAmAM chae kArako anupacarita che, e prakArano zikAkArano Azaya che. teno uttara ApatAM graMthakAra kahe che ke vivakSAne AdhIna kAraka hovAne kAraNe bhAkta-abhAkta vyavasthA nathI. AtmAnamAtmanA vetti mokatyAgadya Atmani / tadeva tasya cAritraM tajjJAnaM tacca darzanam //

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gAthA : 158. ............... adhyAtmamataparIkSA.....................797 Azaya e che ke, viSayavarUpa karmatva ane AzrayasvarUpa kartutva e ja mukhya=anupacarita che, ane jJatikriyAmAM svataMtra prayoktA kartA ane prApramANa jJatikriyA karma e upacarita che evuM nathI; kema ke vivakSAne AdhIna kArako che. kahevAno bhAva e che ke pUrvapakSIne e kahevuM che ke, kuMbhAramAM AzrayatnarUpa kartRtva ane ghaTAdimAM viSayavarUpa karma- ityAdine grahaNa karIne cha kArako prApta thAya che, mATe te chae kArakono ekatra samAveza hoto nathI, ane te ja abhAkta mukhya=anupacarita vyavasthA che. ane tame je svataMtra prayoktAne kartA ane prApyamANane karma kahIne chae kArakono ekatra samAveza karo cho, e bhAkta-upacarita=gauNa, vyavasthA che. tethI graMthakAra kahe che ke vivakSAdhIna kArako hoya che, tethI bhinna bhinna sthAnamAM kArakonI prApti thAya che te mukhya anupacarita che, ane eka ja vyaktimAM uparamAM batAvyA e rIte kArako upacarita che ema kahI zakAya nahIM. kema ke vivakSAne AdhIna kArako cheHkartAniSTha kAryane grahaNa karIne jayAre vivakSA karavAmAM Ave tyAre, chae kArako ekatra prApta thAya che; ane kartAthI bhinna kAryane grahaNa karIne kArakanI vivakSA karavAmAM Ave tyAre, chae kArako bhinna bhinna viSayamAM prApta thAya che. mATe je prakAranI vivekSA hoya te prakAranA kArakonI prApti thaI zake che. tethI viSayavarUpa karmatva ane AzrayatnarUpa kartutva nathI kahyuM, chatAM koI doSa nathI. ahIM vizeSa e che ke "bhAktAbhAktavyavasthA kahyuM tyAM, mukhyArtha=anupacarita, hoya te abhakta kahevAya; ane upacarita=gauNa, hoya te bhAkta kahevAya. jema gaMgA zabdano pravAha artha anupacarita che, ane "nAthAM poSa:' e prayogamAM lakSaNAthI gaMgAno artha tIra karavAmAM Ave che te upacArathI kahevAya che; tema prastutamAM pUrvapakSIne e kahevuM che ke, bahiraMgakAryane grahaNa karIne je kArakonuM yojana che te mukhya che=kAraka zabdano sAkSAt artha tyAM saMgata thAya che, ane aMtaraMgakAryane AzrayIne je cha kArakone tame yojana karyuM tyAM kAraka zabdano sAkSAt artha prApta nathI, tethI aMtaraMga chae kArako upacArathI che. utthAna -pUrvamAM kahyuM ke vivakSAAdhIna kAraka hovAne kAraNe gauNa-mukhyanI vyavasthA nathI, tyAM pUrvapakSI kahe che TIkArya - "prayoga' - prayogabAhulya ane abAhulyane anusaranArI A=vivakSA, che. teno uttara ApatAM graMthakAra kahe che ke te A=vivalA, sva icchAnusAra ja pramANa che. bhAvArtha - bahulatAe AtmAthI bhinna kAryane grahaNa karIne kArakono prayoga dekhAya che. jema saMsAramAM koipaNa kArya thAya che tyAM kArya AtmAthI juduM dekhAya che, jayAre mAtmAnAmAbhanA vetti' ityAdi kvacit zAstrIya prayogomAM jJatikriyAne grahaNa karIne chae kArakonuM yojana ekatra dekhAya che. tethI bahulatAe je prayoga thato hoya tene AdhIna ja kArakonI vivalA thAya. jema gaMgA zabdano bahulatAe pravAha artha thAya che, tethI gaMgA zabdano mukhya artha pravAha che; ane kvacit "nAtha ghoSaH' ityAdi prayogamAM gaMgA zabdano artha tIra thAya che, tethI te prayoga upacarita kahevAya che; tema jyAre bahiraMga kAryanI vivakSA karIne kArakano prayoga thAya te mukhya kahevAya, ane aMtaraMgakAryanI vivakSA karIne kArakano prayoga thAya te gauNa kahevAya ema pUrvapakSI kahe che. tene graMthakAra kahe che ke A vivalA svecchAnusAra ja pramANa che= kAryane bahiraMga grahaNa karIne kArakonuM

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9 . . . . . * * * * * * * * * adhyAtmamata parIkSA...... . . . . . .gAthA -158 yojana karavuM ke kAryane aMtaraMga grahaNa karIne kArakonuM yojana karavuM e prakAranI vivaphA svaicchAnusAra ja pramANa che, paraMtu prayoganI bahulatAne anusAre pramANa nathI. ethI bahiraMga kAryanI vivakSA karIne e kArakonuM yojana e anupacarita che, ane aMtaraMga kAryanI vivakSAthI chae kArakonuM yojana gauNa che, ema kahevAya nahIM. TIkArya - 'vaM' e rIte= je rIte jJatikriyAnuM svabhAvasiddhapaNuM kahyuM e rIte, darzanAdikriyAonuM paNa svabhAvasiddhapaNuM vicArI levuM. 6 ranakriyApImapi' ahIM vanAvimAM dvipadathI cAritrAdi badhA guNonuM grahaNa karavuM. TIkArya - rahi - je kAraNathI teone=siddhone koi vibhAvakriyA nathI ke jemAM svabhAva maM pravezI zake. dIka 'di yAt' arthaka che. bhAvArtha -pUrvamAM kahyuM ke A rIte siddhanI darzanAdi kriyAomAM paNa svabhAvasiddha kriyApaNuM che, tethI siddhanA dareka guNomAM svabhAvasiddha kriyApaNuM che tenuM kAraNa siddhomAM koI vibhAvakriyA nathI. badhI kriyAomAM avazya svabhAvano praveza che. utthAnaH-gAthA-3mAM adhyAtmanuM lakSaNa karyuM, ane te adhyAtmanuM lakSaNa ratnatrayIthI zarU thAya che ane guNakaraNAgakriyAbhAvane anusare che tema batAvyuM. ane tyArapachI gAthA-126mAM kevalIne guNakaraNAkhyakriyAbhAvane AzrayIne svabhAvasiddha kriyA che, to paNa yujanAkaraNane AzrayIne svabhAvasiddha kriyA nathI tema batAvIne, yujanAkaraNane AzrayIne kevalIne adhyAtma nathI ema batAvyuM. ane prastuta gAthA-158mAM siddhane te svabhAvasiddha kriyA paripUrNa che te batAvyuM. have tenuM nigamana karatAM kahe che TIkA - tavaM sarvAtmanA mAlibriyarUpa parama ()dhyAtma siddhaSyava vyavasthitapati vRtta tatprarUpaNena zrotRRNAM karNayoH pIyuSapAnapAraNam // 158 // paramadhyAtma' pATha che tyAM paramathyAtma' pATha zuddha lAge che. TIkArya - devaM te pramANe gAthA-3thI AraMbhIne atyAra sudhI varNana karyuM te pramANe, sarvAtmanA=saMpUrNa rIte, svabhAvasiddhakriyArUpa paramaadhyAtma siddhomAM ja vyavasthita che, e pramANe tenA=adhyAtmanA, prarUpaNa vaDe, zrotAnA kAnane amRtapAnanuM pAraNuM karAvyuM. ll158II

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!!! : 158 .............. adhyAtmamataparIkSau. mataranis :- atha prasaGgatasteSAmeva siddhAnAM bhedAnirUpayitumAha - . . . . .955 avataraNikArya - have prasaMgathI te ja siddhonA=gAthA-158mAM kahyuM ke "sarvAtmanA=saMpUrNa rIte, svabhAvasiddhakriyArUpa paramaadhyAtma siddhomAM ja vyavasthita che" te ja siddhonA, bhedanuM nirUpaNa karatAM kahe che - bhAvArtha :- ma prasaMgathI | tenu tAtparya cha , 'smRtasya upekSAnarhatvAt' smRtanI 75642vI yogya na hovAthI prasaMgasaMgati hovAnA kAraNe tenuM nirUpaNa kare che. ane te prasaMgasaMgati A rIte che- adhyAtmanA viSayamAM utsuka thayelAne zarUmAM gAthA-3mAM adhyAtmanuM svarUpa kahyuM, ane tevuM adhyAtma kayA matamAM saMgata che tenI carcA karI, ane aMte gAthA-158mAM paramaadhyAtma siddhomAM che ema kahevAthI graMthakArane smaraNa thayuM ke, te siddhanA bhedo che ke nahIM evI koIne jijJAsA thAya, ane tenuM kathana upekSaNIya nathI, paraMtu adhyAtmanI jijJAsAvALAne te batAvavuM jarUrI che, tevuM lAgavAthI prasaMgasaMgatinA kAraNe siddhonA bhedanuM nirUpaNa kare che. te .puNa panarasabheyA titthAtitthAisiddhabheeNaM / tattha ya thINaM siddhi Na khamai khavaNo abhinivesI // 159 // (te punaH paJcadazabhedAstIrthA'tIrthAdisiddhabhedena / tatra ca strINAM siddhi na kSamate kSapaNo'bhinivezI // 159 // ) gAthA : gAthArtha - vaLI te siddho, tIrtha-atIrthAdi siddhanA bheda vaDe paMdara prakAranA hoya che. ane tyAM paMdara prakAranA bhedamAM strIonI siddhi abhinivezI evo paNa=digaMbara, sahana karato nathI ,arthAta svIkArato nathI. II15 Ast:- te punaH siddhAstIrthAtIrthAdibhedena paJcadazavidhAH, tathA ca prajJApanAsUtram-"aNaMtarasiddhaasaMsArasamAvanagajIvapaNNavaNA pannarasavihA paNNattA, taM jahA-titthasiddhA, atitthasiddhA, titthagarasiddhA, atitthagarasiddhA, sayaMbuddhasiddhA, patteyabuddhasiddhA, buddhabohiyasiddhA, itthIliMgasiddhA, purisaliMgasiddhA, NapuMsagaliMgasiddhA, saliMgasiddhA, aNNaliMgasiddhA, gihiliMgasiddhA, egasiddhA, aNegasiddhA" tti [ sUtra naM-] tatra (1) tIrthe caturvarNazramaNasaGgharUpe prathamagaNadhararUpe votpanne sati ye siddhAste tIrthasiddhAH (2) atIrthe tIrthAbhAve siddhA atIrthasiddhAH, tadabhAvazcAnutpAdo'ntarAvyavacchedo vA, tatra tIrthAnutpAde siddhA marudevyAdayaH, tIrthavyavachedenasiddhAH suvidhisvAmyAdyapAntarAleSu ye jAtismRtyAdinA virajyA'pavRktAH, nanu "tIryate'neneti tIrtha" tadabhAve ca kathaM taraNaM? iti cet? bAhyatIrthAbhAve'pi krodhalobhopazama-rUpAbhyantaratIrthasya sattvAt, uktaM ca - "kohami u niggahie dAhassovasamaNaM havai titthaM / lohaMmi u niggahie taNhAvoccheyaNaM hoi / / " tti |[aa. ni. 1078] 1. anaMtarasiddha-asaMsArasamApanakajIvaprajJApanA paJcadazavidhA prajJaptA, tadyathA-tIrthasiddhAH, atIrthasiddhAH, tIrthakarasiddhAH, atIrthakarasiddhAH, - svayaMbuddhasiddhAH, pratyekabuddhasiddhAH, buddhabodhitasiddhAH, strIliMgasiddhAH, puruSaliMgasiddhAH, napuMsakaliMgasiddhAH, svaliMgasiddhAH, anyaliMgasiddhAH, gRhiliMgasiddhAH, ekasiddhAH, aneksiddhaaH| 2.. krodhe tu nigRhIte dAhasyopazamanaM bhavati tIrtham / lobhe tu nigRhIte tRSNAvyucchedanaM bhavati / /

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400. adhyAtmamataparIkSA gAthA - 159 (3) tathA tIrthakarAH santo ye siddhAste tIrthakarasiddhAH (4) sAmAnyakevalinaH santo ye siddhAste'tIrthakarasiddhAH, (5) svayameva bAhyapratyayamantareNaiva nijajAtismaraNAdinA buddhAH santaH siddhAH svayambuddhasiddhAH, te ca tIrthakarA tIrthakarabhedena dvividhAH, atra cAtIrthakarairadhikAra: ( 6 ) pratyekaM bAhyaM vRSabhAdikaM kAraNamabhisamIkSya buddhAH santaH siddhAH pratyekabuddhasiddhAH (7) buddhairguvAdibhirbodhitAH saMtaH siddhA buddhabodhitasiddhAH ( 8 ) striyA liGgaM strIliGgam, strItvasyopalakSaNamityarthaH, tacca tridhA - vedaH zarIranirvRttirnepathyaM ceti / iha ca zarIranirvRtyaivAdhikAro na vedanepathyAbhyAM tayormokSAnaGgatvAt, tatastasmin liGge varttamAnAssanto ye siddhAste strIliGgasiddhA:, (9) tathA puMlliGge puMzarIranirvRttirUpe vidyamAnAssanto ye siddhAste puMlliGgasiddhAH, (10) evaM napuMsakaliGgasiddhAH / tathA ( 11 ) svaliGge= rajoharaNAdirUpe vyavasthitAH santo ye siddhAste svaliGgasiddhA:, (12) anyaliGge parivrAjakAdisambandhini siddhA anyaliGgasiddhAH (13) gRhiliGge siddhA gRhiliGgasiddhA marudevIprabhRtaya:, (14) tathaikasmin samaya ekaikA eva santaH siddhA ekasiddhAH, (15) ekasminsamaye'neke siddhA anekasiddhAH tatraiteSu siddhabhedeSu strIliGgasiddhaM kSapaNako na kSamate, yadyapi gRhiliGgasiddhAdikamapi na kSamata evAsau tathApi prauDhivAdo'yam // 159 // TIDArtha :- te puna: vaNI te siddho tIrtha tIrthAhi lehavaDe paMhara prahAranA hyA che, ane te prAre=15 prAre, siddhonA bhedane kahenAra prajJApanA sUtra che. te batAve che- anaMtarasiddho=AMtarA vagara tarata uttaramAM thanAra siddho=tIrthaMkarAdi bhAvo che tenA pachI AMtarA vagara tarata uttaramAM thanAra siddho, ke je asaMsArasamApannaka jIvo che, temanI prajJApanA 15 prakAranI kahelI che. bhAvArtha :- ahIM anaMtarasiddha ema kahyuM enAthI e prApta thAya ke, caramabhavamAM je tIrthaMkarAdibhAvo che tenA uttaramAM teo kRtakRtya bane che. ane pAchA kevA che te batAve che- asaMsArasamApannaka=saMsAranA abhAvane prApta karanAra evA jIvo che, temanI prajJApanA=bhedonuM varNana, 15 prakAranuM kahela che. TIDArtha :- 'taM jahA'- te khA pramANe (1) tIrthasiddha (2) khatIrthasiddha (3) tIrthaM42 siddha (4) tIrthaM2siddha (4) svayaMSuddhasiddha (h) pratye'Suddhasiddha (7) buddhajodhitasiddha (8) strIliMgasiddha (8) puruSasiMga siddha (10) napuMsaliMgasiddha (11) svasiMga siddha ( 12 ) anyasiMga siddha ( 13 ) gRhisiMga siddha (14) kheDasiddha (15) anekasiddha. 'tti' zabda 'panavaezAsUtra'nA uddharaeAnI samApti sUryache. * TIDArtha :- 'tatra' - tyAM= paMhara prahAranA siddhonI prajJApanA uhI tyAM, ( 1 ) yaturvaerza zramahAsaMgha35 (zramaNapradhAnacaturvidhasaMgharUpa) ke prathama gaNadhararUpa tIrtha utpanna thaye chate jeo siddha thAya, te tIrthasiddha kahevAya che.

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* * * 001 gAthA : 159 . . . . . . . . . . . . . . adhyAtmamata parIkSA.............. (2) atIrtha tIrthanA abhAvamAM siddha thAya te atIrthasiddha kahevAya che. tadabhAva= tIrthano abhAva anutpAdarUpa ke aMtarAvyavacchedarUpa che. tyAM be prakAre tIrthano abhAva kahyo tyAM, tIrthanA anutpAdamAM tIrtha utpanna thayA pahelAM siddha thayelA marudevAdi che; ane tIrthanA vyavacchedathI tIrthano viccheda thayA pachI, siddha thayelA, suvidhinAtha svAmI AdinA apAMtarAlamAM-AMtarAmAM, jeo jAtismRtyAdika vaDe=jAtismaraNaAdi vaDe, vairAgya pAmIne saMyama grahaNa karelA che. na'narthI pUrvapakSI A pramANe kahe che ke "jenAthI tarAya te tIrtha kahevAya" (tethI) tenA abhAvamAM=tIrthanA abhAvamAM, kevI rIte taraNataravAnuM hoI zake? teno uttara ApatAM kahe che ke, bAhyatIrthanA abhAvamAM paNa krodha, lobhanA upazamarUpa atyaMtara tIrthanuM sattva=vidyamAnapaNuM (hovAthI taraNa che.) ane kahyuM chehoSi'nigrahita krodha hote chata=krodhano nigraha thaye chata, dAhanuM upazamana tIrtha che; ane nigRhita lobha hote chata=lobhano nigraha thaye chate, tRSNAnuM gucchedana=nAza, (tIrtha) che. Ipha "tti' zabda AvazyakaniyuktinA uddharaNanI samApti sUcaka che. (3) tathA tIrthakaro chate (=tIrthakara thaine) jeo siddha thayelA che te tIrthaMkarasiddha che. (4) sAmAnya kevalIo chate (sAmAnya kevalIo thaIne) jeo siddha thayelA che te atIrthaMkarasiddha che. (5) svayaM ja bAhya pratyaya =bAhyanimitta vinA ja potAnA jAtismaraNAdi dvArA buddho chate =buddha thaine) siddha thayelA te svayaMbuddhasiddha kahevAya che. teosvayaMbuddhasiddho tIrthakara ane atIrthakara bheda vaDe be prakAranA che. ane ahIM atIrthakaro vaDe adhikAra che. (6) pratyeka bAhyavRSabhAdi kAraNane AzrayIne buddho chate =buddha thaIne) siddha thayelA te pratyekabuddhasiddha che. (7) buddha = gurvAdi vaDe bodha pAme chate (=bodha pAmIne) siddha thayelA te buddhabodhitasiddha che. (8) strInuM liMga sIliMga=sIpaNAnuM upalakSaNa=sIpaNAne jaNAvanAra e pramANe artha che. ane te traNa prakAre che. (1) veda (2) zarIranivRtti=zarIraracanA (3) nepaththa=vastra-veza. ane ahIM zarIranI nivRtti vaDe ja=zarIranI racanAo vaDe ja adhikAra che, veda-vezavaDe adhikAra nathI. kema ke te benuM veda ane vezanuM mokSanuM aMgapaNuM nathI. te kAraNathI te liMgamAM=(trIzarIrarUpa liMgamAM) rahelA chatAM jeo siddha thayelA che teo strIliMgasiddho che. (9) tathA puruSazarIranI racanArUpa pulligamAM puruSaliMgamAM, rahelA chatAM jeo siddha thayelA che te pulligasiddha kahevAya che. (10) e pramANe napuMsakaliMgasiddha che. tathA (11) rajoharaNAdirUpa svaliMgamAM vyavasthita chate jeo siddha thayelA che teo svaliMgasiddho che. (12) parivrAjakAdi saMbaMdhI anyaliMgamAM siddha thayelA anyaliMgasiddho che. (13) gRhiliMgamAM siddha thayelA gRhiliMgasiddho marudevI vagere che. (14) tathA eka samayamAM ekeka ja chate siddha thayelA ekasiddha che. (15) eka samayamAM aneka siddha thayelA anekasiddho che.

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802..... adhyAtmamataparIkSA ....... // : 158:160:161 'tatra' - tyai=panAmaise mA siddha homa sIliMgasiddhane kSa59iba2, saDana 42tA nathI. A=kSapaNaka, gRhiliMgasiddhAdikane paNa sahana karatA nathI ja, to paNa A=strIliMgasiddha, aMgeno vAda prauDhivAda=prakhyAtavAda che. ll159ll mataes :- arthatasya mataM dUSayitumupanyasyati - avataraNikAtha:- have enA=digaMbaranA, matane dUSaNa ApavA mATe (graMthakAra) upanyAsa kare che - thA: gAthA:- tassa mayaM thIsiddhA je puTvi ceva khINathIveyA / evaM purisaNapuMsA thIpajjAeNa no siddhI // 160 // (tasya mataM strIsiddhA ye pUrvameva kSINastrIvedAH / evaM puruSanapuMsakau strIparyAyeNa no siddhiH // 160||) caraNaviraheNa hINattaNeNa pAvapayaDINa bAhullA / maNapagarisavirahAo saGghayaNAbhAvao cev||161|| (caraNaviraheNa hInatvena pApaprakRtInAM bAhulyAt / manaHprakarSavirahAt saMhananAbhAvatazcaiva // 161) gAthArtha - temanotradigaMbarano, mata che ke jeo=je puruSo pUrve ja kSaNastrIvedavALA che, teo strIsiddha kahevAya che. e pramANe puruSasiddha ane napuMsakasiddha jANavA. strI paryAya vaDe siddhi nathI.II16nA (strIparyAya vaDe siddhi nathI temAM hetu kahe che -) cAritrano abhAva hovAthI, hInapaNAthI, pApaprakRtionA bAhulyathI, mananA prakarSanA virahathI, saMghayaNanA abhAvathI. (strIparyAya vaDe siddhi nathI.).16thA As :- iha khalu kSapaNakasyedamabhipretaM- "itthIliGgasiddhA" iti sUtre liGgaM vedarUpamadhikRtaM na tu "itthIe liGga ithiliGga, itthIe uvalakkhaNaM ti vuttaM bhavai, taM ca tivihaM vedo, sarIraM NevatthaM ca, iha sarIranivvattIe ahigAro, na veyanevatthehi" ti nandyadhyayanacUyuktaM strIzarIrarUpam, evaM ca ye pUrvaM kSINastrIvedAH santaH siddhAste strIliGgasiddhAH / evaM ye pUrvaM kSINapuruSavedAH santaH siddhAste puruSaliGgasiddhAH, ye ca kSINanapuMsakavedAH santaH siddhAste napuMsakaliMgasiddhAH / amumevArthaM - vIsa NapuMsagaveyA itthIveyaMmi huM ti caaliisaa| puMvee aDayAlA egasamayaMmi sijhaMti // [ ] ityasmatsiddhAnto'pyanusarati, zarIranirvRttimadhikRtya tu puMzarIrAvasthita eva jantuH siddhyati, strIzarIreNa mokSAnavApteH, yataH strINAM tAvadduHzIlatayA bhIrutayA hInimagnatayA cASTAdazasahasrazIlAMgaparikalitaM paramasAhasa1. striiliNgsiddhaaH| 2. striyAH liMgamiti strIliMgama, striya upalakSaNamityuktaM bhavati, tattvaM trividhaM vedaH, zarIraM nepathyaM ca / iha zarIranirvRtyA'dhikAro na vednepthyaabhyaam| 3. viMzatirnapuMsakavedAH strIvede bhavanti catvAriMzat / vede'STacatvAriMzadekasamaye sidhyanti //

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gAthA : 160-161. . . . . . . . . . . adhyAtmamata parIkSA. . . . . . . . . . . . . . . . . . .803 sAdhyamAcelakyarUpamUlaguNAvaguNThitaM cAritrameva nodetIti ratnatrayasAmrAjyaM vinA kuto mokSaprAptiH ? / evaM puruSebhyo hInatvAdapi na strINAM muktiH / na hi hInAnAmutkRSTapadaprAptiH saMbhavati / api ca strItvaM tAvanmahApApena mithyAtvasahAyena jantunivartayatIti kathaM bahulapApaprakRtiparAbhUtAnAM tAsAM paramapuNyaprAgbhAralabhyA paramAnandasampadudetu / api ca striyastAvatsaptamanarakapRthvyAM na gacchantItyAvayoH samAnaM, tacca tAsAM tAdRzapApapariNAmaprakarSavirahAdeva saGgacchate, evaM ca tAsAM tAdRzapuNyapariNAmaprakarSo'pi na saMbhavatIti kathaM taM vinA mokSAvAptiH ? evaM saptamanarakapRthvIgamanA'yogyatayA tAsu vajrarSabhanArAcasaMhananamapi na svIkriyata iti kathaM tadekasAdhyA siddhistAsAm ? iti sakSepaH // 161 // TIkArya - rUda ahIM kharekhara kSapaNakane digaMbarane, A abhipreta che. 'rUsthAtmisiddhA' e pramANe sUtramAM liMga vedarUpa adhikRta che, paraMtu naMdIcUrNimAM kahela strIzarIrarUpa adhikRta nathI. naMdIadhyayananI cUrNimAM kahyuM che, te batAve che- strInuM liMga te strIliMga, je strInA upalakSaNabhUta che e pramANe kaheluM che, ane te traNa prakAre che. veda, zarIra ane nepathya. ahIM zarIraracanAthI adhikAra che=zarIraracanAtmaka strIliMgano adhikAra che, veda ane nepathya vaDe adhikAra nathI=veda ane nepathyarUpa strIliMgano adhikAra nathI. parva ' e pramANe pUrvamAM digaMbare kahyuM ke 'sthItisiddhA' e pramANe sUtramAM liMga vedarUpa adhikRta che, paraMtu naMdIadhyayanacUrNimAM kahela sIzarIrarUpa nahIM. e pramANe, pUrve prathama, kSINastrIveda chatAM (strIvedane khapAvIne) siddha thayelA che teo strIliMgasiddhI kahevAya che, e pramANe jeo pUrve kSINapuruSaveda chatAM (puruSavedane khapAvIne) siddha thayelA che teo puruSaliMgasiddha kahevAya che ane jeo (pUrve) kSINanapuMsakaveda chatAM (napuMsakaveda khapAvIne) siddha thayelA che teo napuMsakaliMgasiddha kahevAya che. 'samukhevA" - eka samayamAM napuMsakadavALA 20, strIvedavALA 40 (siddha) thAya che, puruSavedavANA 48 siddha thAya che; e pramANe amAro siddhAMta paNa A ja arthane 'rUdava7 napuMsatisiddhAH' sudhI je kathana karyuM e ja arthane anusare che. kema ke zarIranI nivRttine=racanAne, AzrayIne puruSazarIra avasthita ja jaMtu=prANI, siddha thAya che; kAraNa ke strI zarIrathI mokSanI anavAti aprApti che. bhAvArtha:-"vIsa puMsaveyA ...'e gAthA digaMbarano siddhAMta che, ane te gAthA strIliMgasiddhano artha pUrvamAM strIvedanA kSayathI siddha thayelAne anusare che, kema ke digaMbaranI mAnyatA pramANe strI zarIrathI mokSa nathI. ane prastuta gAthAmAM strIvedamAM 40 e . e gAthA uparokta arthane ja anusare che. PvAlA 09511 vAlay 1 thAya che tema utthAna - trIzarIrathI mokSanI prApti kema nathI temAM digaMbaro hetu kahe che - thanArtha "yataH' e kAraNathI strIo duHzIlapaNAthI, bhIrupaNAthI ane lajjAvALI hovAthI aDhArahajAra zIlAMgathI parikalita, parama sAhasathI sAdhya, AcelakyarUpa mUlaguNathI avaguMThita yukta, evA cAritrane ja pAmatI nathI. ethI karIne ratnatrayInA sAmrAjya vinA kevI rIte strIone) mokSanI prApti thAya? arthAta na thAya. B-16

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(94. . . . . adhyAtmamataparIkSA ...... gAthA : 160-161:162. parva' e pramANe puruSothI hInapaNuM hovAthI paNa strIonI mukti na thAya, kema ke hInone utkRSTa padanI prApti saMbhavatI nathI. 'mapa ca' ane vaLI strIpaNuM mithyAtvanI sahAyavALA evA mahApApathI baMdhAya che, ethI karIne kevI rIte ghaNI pApaprakRtithI parAbhUta teone=strIone, parama puNyanA prabhArathI=jaththAthI, prApya paramAnaMdanI saMpatti udaya pAme? 'mapi ' ane vaLI strIo sAtamI naraka pRthivImAM jatI nathI, e pramANe ApaNe baMnene=zvetAMbara ane digaMbara baMnene, samAna che. ane te=strIo, sAtamI naraka pRthvImAM jatI nathI te, teone strIone, tevA prakAranA pApapariNAmanA prakarSanA abhAvathI ja saMgata thAya che, ane e pramANe teone=strIone, tAdaza puNyapariNAmano prakarSa paNa saMbhavato nathI. ethI karIne kevI rIte tenA vinA=puNya pariNAmanA prakarSa vinA, mokSanI prApti thAya? arthAtu na thAya. e pramANe sAtamI naraka pRthvIgamananA ayogyapaNA vaDe teone=strIone, vajaRSabhanArAcasaMghayaNa paNa svIkArAtuM nathI. ethI karIne kevI rIte tadekasAdhya=vajaRSabhanArAca prathama saMghayaNathI ja sAdhya, evI siddhi teone strIone, hoya? e pramANe saMkSepa che. II160-161aaaa , avataraNikA - caitannasitumahi - avataraNikAW - have Ane = gAthA-161mAM kahela saMkSepane, nirAkaraNa karavA mATe graMthakAra kahe che - gAthA - tammicchaM veyakhao sarIranivvattiniyamaNiyautti / caraNavirahAiA puNa savve tuha heyavo'siddhA // 162 // (tanmithyA vedakSayaH zarIranirvRttiniyamaniyata iti / caraNavirahAdikAH punaH sarve tava hetavo'siddhAH // 162||) gAthArtha :- =digaMbaramata, mithyA che, arthAt prathama strIvedane khapAvIne siddha thanAra strIliMgasiddha kahevAya che ityAdi gAthA-161mAM je kahyuM, te digaMbaramata mithyA che. kAraNa ke vedano kSaya zarIranivRttiniyama sAthe niyata che. vaLI caraNavirahAdi tArA kahelA=digaMbaranA kahelA, sarve hetuo asiddha che. ll16zA TIkA - "thatisiddhA" rUtra cattAvapirItabAraDyAna lAdhvarekhA vRkta tatva sUtrAzAtanAmavAta, svaparikalpitotsUtrAzAtanAbhayAdvA? Adye sUtrAzAtanAbhayAdvibhyaccUAzAtanAbhayAt kuto na bibheti ? na khalu rAjAnamAsevamAnasyApi mahAmantriNo'parAdhyato na tatprayuktaH parAbhavaH |antye tu svairamunmattakelIvilasitaprAyaM vyAkhyAnametat, vedakSayasya zarIranirvRttiniyamaniyatatvAt / tathAhi- yadi puruSaH prArambhakaH tadA pUrvaM napuMsakavedaM, tataH strIvedaM, tato hAsyAdiSaTkaM kSapayati, tataH puruSavedaM ca khaNDatrayaM kRtvA khaNDadvayaM yugapatkSapayati, tRtIyakhaNDaM tu saMjvalanakrodhe prakSipati / yadi ca strI prArambhikA tataH prathama napuMsakavedaM tataH puruSavedaM tataH SaTkaM, tataH strIvedamiti / yadi ca napuMsaka eva prAraMbhakaH tadAsau prathama

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gAthA : 162.. ..adhyAtma parIkSA strIvedaM, tataH puruSavedaM tataH SaTkaM tato napuMsakavedamiti / evaM ca zarIranirvRttiniyamaniyate vedakSaye puruSa eva siddhyati na strItyajJAnavilasitametat / udIrNasyaiva vedasya pUrva kSayastato'nudIrNayorityeva niyama iti cet ? na, kalpanAmAtreNa niyantumazakyatvAt, abhihitakramasya duratikramatvAt etena pazcAtkSINastrIvedAH santaH siddhAH strIliGgasiddhA ityapavyAkhyAnaM draSTavyam / TIkArya - 'thInisiddha:' - strIliMgasiddha e pramANe kathanamAM je viparIta vyAkhyAna digaMbara vaDe karAyela che te zuM? sUtranI AzAtanAnA bhayathI karAyela che ke svaparikalpita usUtranI AzAtanAnA bhayathI karAyela che? prathama vikalpamAM sUtranI AzAtanAnA bhayathI bhIta thayelo cUrNinI AzAtanAnA bhayathI kema Darato nathI? rAjAnA Asevaka=upAsaka, paNa mahAmaMtrIno aparAdha karanArane tatvayukta parAbhava thato nathI evuM nathI arthAta thAya che. vaLI aMtya bIjA vikalpamAM, icchA mujaba unmattanI krIDAnA vilAsa jevuM A vyAkhyAna che. kema ke vedakSayanuM zarIraracanAnA niyamanI sAthe niyatapaNuM che. te A pramANe - kSapakazreNi prAraMbhaka=mAMDanAra, puruSa hoya to prathama napuMsakaveda, tyArapachI strIveda, tyArapachI hAsyAdi Sakane khapAve che; ane tyArapachI puruSavedanA traNa khaMDa-traNa bhAga, karIne be khaMDane ekIsAthe khapAve che. vaLI trIjA khaMDane saMjvalana lobhamAM prakSepa kare che. ane jo kSapakazreNi prAraMbhaka strI hoya to prathama napuMsakaveda, tyArapachI puruSaveda, tyArapachI hAsyAdiSarka, tyArapachI strIvedane khapAve che e pramANe jANavuM. ane jo napuMsaka ja zreNi prAraMbhaka hoya to A=napuMsaka, prathama strIveda, tyArapachI puruSaveda, tyArapachI hAsyAdi Saka ane tyArapachI napuMsakavedane khapAve che e pramANe jANavuM. parva tra' ane e pramANe "tathAdithI je krama batAvyo e pramANe, zarIraracanAniyamaniyata vedakSaya hote jIte puruSa ja siddha thAya che strI nahIM, ethI karIne A ajJAnavilasita che.=digaMbare je strIliMgasiddhano artha karyo e ajJAnavilasita che. bhAvArtha:- strIliMgasiddha kahenArA sUtranI AzAtanAnA bhayathI jo digaMbara svakalpita artha karato hoya to, cUrNithI viparIta sUtrano artha karavAthI cUrNinI AzAtanAno paNa bhaya te rAkhato nathI, tethI pApabaMdha thaze, e prakArano Azaya che. " svaparitvita' - svaparikalpita digaMbarathI parikalpita, evuM je usUtra, tenI AzAtanAnA bhayathI digaMbara vaDe A viparIta vyAkhyAna karAyuM che, e prakArano bIjo vikalpa kahyo tyAM vizeSa e che ke, digaMbarathI parikalpita evuM usUtra kahyuM te digaMbarane utsutrarUpe abhimata nathI, paraMtu tenAthI parikalpita hovAnA kAraNe te usUtrarUpa che ema samajavuM. ane digaMbaroe e parikalpanA karI che ke strIzarIrathI mukti na thAya, tethI A vyAkhyAna teo vaDe parikalpita hovAthI utsutrarUpa che. ane potAnI te parikalpita mAnyatA asaMgata siddha thAya e rUpa AzAtanAnA bhayathI digaMbaro AvI kalpanA karatA hoya to te ajJAnavilasita che. kema ke zAstramAM "tathAdi... ajJAnavisitatiA ' sudhI je graMthakAre batAvyuM e pramANe, kSapakazreNinA prAraMbhaka strI Adi zarIravALA hoya che te siddha thAya che. mATe svaparikalpita arthanA rakSaNa mATe strIliMgasiddhono artha digaMbaroe je karyo te ucita nathI.

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adhyAtmamataparIkSA 806. gAthA -. 162 TIkArya :- 'vInacaiva'- ahIM digaMbara A pramANe kahe ke udIrNa ja vedano prathama kSaya che, tyArapachI anudIrNano, e prakAre ja niyama che. teno uttara ApatAM graMthakAra kahe che ke ema na kahevuM, kema ke kalpanAmAtrathI niyamana karavA mATe azakyapaNuM che, kema ke abhihita kramanuM duratikramapaNuM che. bhAvArtha :- vIn . . digaMbare je kahyuM tenuM tAtparya e che ke, puruSazarIravALo ja mukti pAme che, paraMtu vedano udaya navamA guNasthAnaka sudhI ja hoya che ane bhAvathI vedano udaya puruSane traNemAMthI game te hoi zake che; tethI je puruSane bhAvathI srIvedano udaya hoya tyAre srIveda udIrNa hoya che, ane vedakSayakALamAM jo puruSane strIvedano udaya hoya to te vakhate udIrNa evA srIvedano pUrvamAM kSaya thAya che, tyArapachI anudIrNa evA napuMsakaveda ane puruSavedano kSaya thAya che Avo niyama che. mATe zarIranivRttinA niyamathI niyata evo vedakSaya nathI, mATe srIzarIrathI mukti nathI ema digaMbara kahe che. tenuM nirAkaraNa karatAM graMthakAra kahe che ke, zAstramAM abhihita krama zarIranivRttinA niyamathI niyata vedakSaya che. mATe te abhihita krama oLaMgIne kalpanAmAtrathI niyama bAMdhI zakAya nahIM. TIkArtha H- 'tena' - AnA dvArA= pUrvamAM kahyuM ke, abhihita kramanuM duratikramapaNuM hovAthI enA dvArA, abhihita krama pramANe kSapakazreNi prAraMbhaka puruSa hoya te prathama napuMsakaveda, tyArapachI srIveda ane tyArapachI puruSaveda khapAve, ane kSapakazreNi prAraMbhaka strI hoya to prathama napuMsakaveda, tyArapachI puruSaveda ane tyArapachI strIvedane khapAve, ane jo kSapakazreNi prAraMbhaka napuMsaka hoya to prathama strIveda, tyArapachI puruSaveda ane tyArapachI napuMsakaveda khapAve; e rUpa abhihita kramanuM duratikramapaNuM hovAnA kAraNe vakSyamANa kathana apavyAkhyAna jANavuM. ane vakSyamANa kathana A pramANe che - pAchaLa kSINasrIveda chate (chelle strIvedane khapAvIne) siddha thayelA strIliMgasiddha che, e pramANe apavyAkhyAna jANavuM. bhAvArtha :- vakSyamANa kathana digaMbaranI mAnyatAne sAme rAkhIne koikanuM che, ane te mAnyatA dharAvanArA kahe che ke, puruSazarIradhArI ja mokSa pAme che, paraMtu vedanI kSapaNAmAM kSapakazreNikALamAM chelle kSINa karyo che strIveda jeNe evo puruSa siddha thAya te strIliMgasiddha che; ane A prakAre teonuM apavyAkhyAna jANavuM. kema ke pUrvamAM 'tathAhi .. ajJAnavisitametatA' sudhInA kathanamAM je kSapaNAno krama batAvyo te zAstra abhihita krama che, ane te kramanuM ullaMghana karavuM te ucita nathI. * utthAna :- pUrvamAM kahyuM ke abhihita kramanuM duratikramapaNuM hovAnA kAraNe pUrvamAM je udIrNa vedano kSaya kare te jIva te liMge siddha che ema kahI zakAya nahIM. tethI strIliMgasiddhano artha e karI zakAya nahIM ke je prathama strIvedano kSaya kare te sIliMgasiddha, ane je pAchaLathI srIvedano kSaya kare te strIliMgasiddha nahIM; kema ke zAstramAM abhihita je krama che te oLaMgI zakAya nahIM. tethI pUrvapakSI kahe che ke tamane abhimata evo te krama amane saMmata nathI. mATe graMthakAra 'pi va'thI tenuM samAdhAna karavA e sthApana kare che ke, strIliMgasiddhA e zAsravacanathI paNa digaMbara kahe che tevo artha zAbdabodhanI maryAdAthI thai zake nahIM.

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gAthA : 162 . . . . . . . . . . . . .adhyAtmamata parIkSA . . . . . . . . . . . . . . . . . .807 TIkA - pi strInivasitA rUtyato maitAthapasthitiSa, avasthitatvasthava saMtavyarthatva, 'strIliGgAt siddhA' iti paJcamItatpuruSamaryAdayA vizleSalAbhe'pi niyatavizleSA'lAbhAt, niyatavizleSe paJcamyA lakSaNAyAmanirUDhalakSaNAprasaGgAt / kiM caivaM liGgapadasyaiva tAdRzI lakSaNA'stu, tatpuruSastu prathamAgarbha evetyatra kiM vinigamakam ? evaM ca "vIsa NapuMsagaveyA" ityAdAvapi viSamavyAkhyAnam / TIkArya - pitra'- ane vaLI strItisiddhAra' AnAthI AvA prakAranA arthanI upasthiti paNa thatI nathI, kema ke avasthitapaNAnuM ja saptamI arthapaNuM che. dara "patAzapasthitirapi' - ahIM 'mapi' zabdathI e samuccaya thAya che ke zAstraabhihita kramanuM duratikramapaNuM hovAthI tame kahela evo artha prApta thato nathI, paraMtu samAsa kholavAthI tevA arthanI upasthiti paNa thatI nathI. bhAvArtha-brAhnikasiddhAH' - ahIM "strIliMgasiddha' zabdano samAsa kholavAthI e mAnavuM paDe ke "strIliMgamAM siddha thayelA', ane e pramANe saptamI tapuruSa samAsa karIe to digaMbare karelo artha upasthita paNa thato nathI, arthAtu digaMbare kaheluM ke pUrvamAM je strIveda apAve athavA to pAchaLathI je strIveda apAve te strIliMgasiddha, tevo - artha upasthita paNa thato nathI, kema ke avasthitapaNAnuM ja saptamI arthapaNuM che. kahevAno bhAva e che ke, "strIliMgamAM siddha ' e prakAre saptamI tapuruSathI samAsa kholyo tyAM saptamIno artha e prApta thAya che ke, strIliMgamAM avasthita hote chate siddha te strIliMgasiddha che. tethI tame kahyo e artha prApta thato nathI. AnAthI e prApta thAya ke, siddhAvasthAnI prAptinI pUrva avasthAmAM strIliMga hovuM joie, kema ke adhikaraNa arthamAM saptamIno artha grahaNa thAya che. ane caudamA guNasthAnakamAM strIvedano udaya hoto nathI, tethI zarIra grahaNa karIe to strI zarIramAM avasthita hote jIte siddhAvasthAnI prApti thAya che, e artha saMgata thaI zake. tethI digaMbare kahyo tevo artha saMgata thato nathI. utthAna - ahIM pUrvapakSI A pramANe kahe che ke, saptamI tapuruSane badale paMcamI tapuruSa samAsa kholavAthI ame kahela artha prApta thaze. te A rIte strIliMgathI=strIvedathI, ke siddha thayA hoya te strIliMgasiddha kahevAya. tethI kahe che TiIkArya -"sronika'- strIliMgathI siddha e prakAre paMcamI tapuruSanI maryAdAthI vizleSano lAbha hota chate paNa niyata vizleSano alAbha che. (ane niyata vizleSanA lAbha mATe paMcamI vibhaktinI lakSaNA karavI paDe ane te rIte) niyata vizleSamAM paMcamInI lakSaNA karAye chate anirUDhalakSaNAnA prasaMganI prApti thaze. bhAvArtha :- "strIvedathI siddha ema kahevAthI "strIvedanA udayathI vizleSa thayo tevo lAbha thavA chatAM, prathama strIvedathI jemano vizleSa thAya athavA pazcA-chelle, strIvedathI jemano vizleSa thAya te strIvedasiddha kahevAya, evA niyata vizleSano alAbha che. ane siddha thanAra dareka vyakti traNe vedathI vizleSane pAme che, tethI A

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808. . . . . . . . . . . . . . . . . .adhyAtmamataparIkSA . . . . . . . . . . . . . . gAthA - 162 strIliMgasiddha ane A puruSaliMgasiddha ane A napuMsakaliMmasiddha e jAtano vyavahAra thai zakaze nahIM, kema ke traNe vedathI vizleSa pAmIne ja dareka siddha thAya che. mATe niyata vizleSano lAbha paMcamI tapuruSa samAsa karavAthI thaI zakato nathI. ane niyata vizleSanA lAbha mATe paMcamI vibhaktinI lakSaNA karavI paDe che, ane e rIte niyata vizleSamAM paMcamInI lakSaNA karavAmAM anirUDha lakSaNAnA prasaMganI prApti thaze. Azaya e che ke "strIliMgathI siddha e rIte samAsa karavAmAM paMcamI vibhaktino artha lakSaNAthI e karavo paDe ke, jeo prathama strIvedane khapAvIne siddha thAya te strIliMgasiddho athavA chelle strIvedane khapAvIne siddha thAya te strIliMgasiddha kahevAya. tethI paMcamI vibhaktinI lakSaNA karavAthI niyata vizleSanI prApti thAya, paraMtu tevI lakSaNA zAstramAM rUDha nathI, tethI anirUDha lakSaNA tyAM mAnavI paDe. je zabdano artha je rIte zAstramAM rUDha hoya te rIte ja mAnI zakAya. jema dharmAstikAya ane adharmAstikAya baMne dravyo hovA chatAM gatisahAyaka evA dravyamAM dharmAstikAya padanI vAcakatA che, ane sthitisahAyaka evA dravyamAM adharmAstikAya padanI vAcatA che. kema ke anAdikALathI te padanI vAcakatA te rIte ja rUDha che. e ja rIte lakSaNA paNa rUDhamAM ja karI zakAya. jema "gAyAM ghoSa: e prayogamAM gaMgApadanI lakSaNA gaMgAtImAM nirUDha=nitarAM rUDha, che, tethI gaMgAtIra upara rahelAM bIjAM vRkSAdimAM ke makAnamAM gaMgApadanI lakSaNA karI zakAya nahIM, paraMtu gaMgApadathI gaMgAtI rUDha che tyAM ja gaMgApadanI lakSaNA karI zakAya. prastutamAM paNa e ja rIte strIliMgathI siddha A rIte paMcamI tapuruSa samAsa karavAmAM, paMcamInI lakSaNA pUrve strIvedathI siddha ke pazcAtu strIvedathI siddha e pramANe artha karavAmAM rUDha nathI. mATe anirUDha lakSaNAno prasaMga ke je anabhimata che, te prApta thato hovAthI, strIphisiddhAH' enAthI tame kahelA arthanI upasthiti thatI nathI. utthAna - pUrvamAM kahyuM ke "ItisiddhAra'. ahIM "bratisiddhAH' e pramANe paMcamI tapuruSa samAsa karavAthI tame=digaMbare, karelo artha saMgata thato nathI. Ama chatAM, paMcamI vibhaktinI lakSaNA karavAthI niyata vizleSano lAbha thAya ane tame=digaMbare, kahela artha saMgata thAya, paraMtu paMcamI vibhaktinI tevA prakAranI lakSaNAmAM anirUDha lakSaNAno prasaMga Avato hovAthI tevA prakAranI lakSaNA mAnI zakAya nahIM. ane kadAca paMcamI vibhaktino artha lakSaNAthI svIkArI laIe to paNa zuM vAMdho Ave che, te vilathI batAve che. TIkArya - vi' ane vaLI e pramANe strIni siddhA'mAM liMgapadanI tevA prakAranI lakSaNA ho, vaLI tatparuSa prathama garbha ja ho, emAM vinigamakazuM che? arthAt koi vinigamaka nathI. bhAvArtha-jema "strIliMgathI siddha e pramANe paMcamIthI samAsa karIne paMcamInI niyata vizleSamAM lakSaNA karavAmAM tame=digaMbare, kahela artha prApta thAya, tema prathamA vibhaktithI samAsa karavAthI paNa e artha prApta thaI zake che, te A rIte - strIniphA: sitA rUti strItisiddhA:' A rIte prathama vibhaktithI samAsa karIne lakSaNA karavAmAM Ave ke, strIliMga prathama khapAve ke chelle khapAve te strIliMga zabdano artha karavAmAM Ave, to digaMbarane abhimata artha prApta thaI zake che. tethI liMgamAM lakSaNA karavI ke paMcama vibhaktimAM lakSaNA karavI temAM koI vinigamaka nathI,

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gAthA : 162. * * * * * * * * * * * adhyAtmamata parIkSA . . .809 mATe tevA prakAranI lakSaNA thaI zake nahIM. jo paMcamImAM tevI lakSaNA rUDha hoya to te vinigamaka bane, paNa paMcamImAM tevI lakSaNA rUDha nathI. ane liMgapadamAM tevI lakSaNA rUDha hoya to te vinigamaka bane, paraMtu liMgapadamAM tevI lakSaNA rUDha nathI. mATe vinigamaka nahIM hovAne kAraNe tevI lakSaNA thaI zakaze nahIM. tethI 'nisiddhAH' e padathI tame kahelA arthanI upasthiti thatI nathI. TIkArya - 'vaM ' - ane e pramANe=pUrvamAM 'thItisiddhA' thI 7 viniAma? sudhI kathana kahyuM e pramANe vIsa pusavaveyA' ityAdimAM paNa viSama vyAkhyAna che. 'vitti' ahIM 'ttithI e samuccaya thAya che ke "thInisiddhA' zabdano artha karyo temAM jema viSama vyAkhyAna che, tema vIsanapuMsaveyA' ityAdimAM paNa viSama vyAkhyAna che. bhAvArtha:- kahevAno bhAva e che ke, gAthA-161mAM kahyuM ke "vIsa pulAvethA' e amAro (digaMbarano) siddhAMta A ja arthane anusare che, e kathana asaMgata che; kema ke te kathana strI zarIrane AzrayIne siddha thayelAne anusare che, paraMtu strIvedane prathama khapAve tene anusaratuM nathI. kema ke strItisiddhAH enAthI e artha prApta thato nathI ke strIveda prathama khapAve te strIliMgasiddha che. te rIte 'vIra puMsavethA' e gAthAmAM napuMsakaveda zabdano artha napuMsaka zarIraracanA grahaNa karIne karavo te ja ucita che. e ja rIte strIvedano artha paNa strIzarIraracanA grahaNa karIne karavo e ja ucita che, e prakArano graMthakArano Azaya che. tethI jema strItisiddhA'mAM digaMbaranuM viSama vyAkhyAna che, tema vIsAputA ' e pAThano paNa je artha digaMbara kare che te viSama ja che. - ahIM vizeSa e che ke, vyavahAramAM prayoga thAya che ke mallinAtha bhagavAne pUrvabhavamAM strIveda bAMdhyo tethI temane strI zarIranI prApti thaI. tethI veda zabda zarIraracanAmAM paNa vaparAya che. mATe te arthane grahaNa karIne ja vIsa chApuMsaveyA' gAthAno artha karavo ucita che. TIkA - tAttisiha rUTyatra jUvAro vyAdhyAnameva cAvyA TIkArya -'tamAte kAraNathI = strItisiddhAH no artha digaMbare kahela saMgata thato nathI te kAraNathI, A karthanamAM cUrNikAre kahela vyAkhyAna ja nyAya che. TIkA - navu strI puau rara vihAlIni vAghavAcuni, tathamidaM vyAdhyAnamatyAdriAthamAda "caraNavirahAiyA puNa tti" caraNavirahAdayo ye hetavastvayopanyastAste sarve'siddhA eva, tathA cAsiddhAnAmeteSAM na bAdhakatvamiti bhAvaH // 162 // TIkArya -"' - strIonI muktimAM caraNavirahAdibAdhaka kahyA, tethI kevI rIte strItisiddhAH' e kathanamAM AcUrNikAre kahela vyAkhyAna che? e prakAranI digaMbaranI AzaMkAmAM kahe che- "ravirahArayA pukha e

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810. . . . . adhyAtmamata parIkSA........ .. gAthA : 162 163 prakAranA vacanathI vaLI caraNavirahAdi e pramANe caraNavirahAdi je hetuo tamArA vaDe digaMbara vaDe, upanyasta che, te sarve asiddha ja che. ane te pramANe asiddha evA eonuM caraNavirahAdi hatuonuM, bAdhakapaNuM nathI, e pramANe bhAva che.ll16zA avataraNikA - tameivoddhAdhituM prathamaM caravirarUpa hetuM nUpati - avataraNiyArtha:- te asiddhine jagacaraNavirahAdi hetuonI asiddhine ja, ubhAvana karavA mATe pragaTa karavA mATe, prathama caraNaviraharUpa hetune dUSita karatAM kahe che gAthA - ___NegaMtiyamitthINaM duTTattaM saMjamociyA lajjA / tAsiM carittavirahe cAuvvaNNo kahaM saMgho ? // 163 // .. (naikAntikaM strINAM duSTatvaM saMyamocitA lajjA / tAsAM cAritravirahe caturvarNaH kathaM saGghaH ? // 163 / / ) gAthArtha :- strIonuM duSTapaNuM ekAntika nathI. (ahIM prazna thAya ke teomAM lajjo hovAnA kAraNe vastra vagara na rahI zake. mATe vastrane kAraNe cAritra nathI, tethI kahe che.) lajjA saMyamane ucita cheHstrIone je lajjA che te saMyamane ucita che. Ama chatAM digaMbara strIone cAritra na mAne, tethI kahe che -) teone cAritraviraha hote jIte caturvarNa saMgha kevI rIte hoya? I163II TIkA - cattAvavu "suzInatvaritoSakuchatAM strI nA vAritra''ti ta nAva, zravane di paramazIlazraddhAdiguNazAlitayA sulasAdyA bhagavatAmapi prazasyAH, pUjyante ca bahuvidhaguNa- . garimayogitayA bhagavajjananyAdayaH purandaraprabhRtibhirapi / puruSA api ca kecana mahArambhaparigrahaniratAH krUrAzayAzca dRzyante, na caitAvatA 'tajjAtIyasya na siddhiH sambhavatIti praNigadyamAnaM hRdyam / evaM strINAmapi kAsAMciduHzIlatvAdidoSaduSTatve'pi na tajjAtIyAnAM sarvAsAmeva tadabhAvasambhavaH / TIkArya - yat'duHzIlatvAdidoSathI duSTapaNuM hovAnA kAraNe strIone cAritra nathI, e pramANe vaLI je kahyuM te arnakAntika che. saMbhaLAya che ke paramazIlazraddhAdiguNazAlIpaNuM hovAnA kAraNe sulasAdi strIo bhagavAnane paNa prazasya=prazaMsA karavA yogya che, ane bahuguNagarimayogIpaNuM hovAne kAraNe aneka guNovALI hovAne kAraNe, bhagavAnanI mAtA vagere indra Adi vaDe paNa pUjAya che. ane keTalAka puruSo paNa mahAraMbha-parigrahamAM nirata ane krUra AzayavALA jovAya che, ane eTalAmAtrathI tajjAtIyanI-tajjAtIya badhA puruSonI, siddhi saMbhavatI nathI, e pramANe kahevAtuM suMdara nathI.e pramANe keTalIka strIonuM paNa duHzIlatvAdidoSathI duSTapaNuM hovA chatAM paNa tajjAtIya badhI strIone ja tenA abhAvano muktinA abhAvano, saMbhava nathI.

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gAthA : 163 adhyAtmamataparIkSA .811 TIkA :- sthAnetat-strILAM tAvat svamAvata va mAyapriyaMvattvamuntrmAMte, na ca tAvarSe niSkaSAyapariNAmarUpaM cAritramujjIvatIti / maivaM, tasya strIpuMsayostulyatvAt, zrUyate ca caramazarIriNAmapi nAradAdInAM mAyAdiprakarSavattvam / teSAM saMjvalanI mAyA na cAritravirodhinIti cet ? saMyatInAmapi saiva tthaa| na ca sarvAsAM mAyAprakarSaniyamo 'pi, svabhAvasiddhAyA api tasyA viparItapariNAmanivarttanIyatvAt, bAhulyena tatsaMbhavAdeva ca puruSapradhAno dharma iti vyavasthA / TIkArtha :- svAvetat- ahIM pUrvapakSI A pramANe kahe ke, strIone svabhAvathI ja mAyAdinuM prakarSapaNuM hoya che, ane tenA prakarSamAM=mAyAdinA prakarSamAM, niSkaSAyapariNAmarUpa cAritra jIvI zakatuM nathI=saMbhavatuM nathI. * 'kRti' zabda pUrvapakSInA kathananI samApti sUcaka che. TIkArya :- 'maiva' teno uttara ApatAM graMthakAra kahe che ke ema na kahevuM, kema ke tenuM=mAyAdinA prakarSanuM, strI ane puruSamAM tulyapaNuM che, ane saMbhaLAya che ke caramazarIrI paNa nAradAdinuM mAyAdinuM prakarSapaNuM che. 'teSAM' - ahIM pUrvapakSI A pramANe kahe ke, teone=nAradAdine, saMjvalanI mAyA cAritranI virodhI nathI. teno uttara ApatAM graMthakAra kahe che ke, saMyatIone paNa te ja=saMjavalanI mAyA ja, tevI che=cAritranI virodhI nathI. bhAvArtha :- pUrvamAM kahyuM ke, caramazarIrI paNa nAradAdine mAyAdinuM prakarSatva saMbhaLAya che. te nArado adIkSita avasthAmAM hoya che ane te vakhate samyagdaSTi hovAne kAraNe yadyapi anaMtAnubaMdhI mAyA na hoya to paNa avirati hovAnA kAraNe apratyAkhyAnI Adi mAyA hoya che; te prakarSavALI hoya che, ane tethI ja teo nAradavRtti kare che. paraMtu jyAre saMyama grahaNa kare che te vakhate paNa tathAvidha pravRtti saMyamane kAraNe alpa thavA chatAM kevalajJAnanI pUrvamAM teone mAyA saMbhave che, paraMtu te mAyA saMjavalanI hovAnA kAraNe cAritranI virodhI nathI; ema pUrvapakSI-digaMbara, kahe to kahe che ke saMyatIne paNa saMjvalanI mAyA tevI ja che=cAritranI virodhI nathI. TIkArya - 'na ca'ane sarva srIone mAyAprakarSano niyama paNa nathI, kema ke svabhAvasiddha evI paNa tenuM=mAyAnuM, viparIta pariNAmathI nivartanIyapaNuM che; ane bAhulyathI=bahulatAe, teno saMbhava=mAyAno saMbhava, hovAne kAraNe ja puruSapradhAna dharma che, e pramANe vyavasthA che. TI51 :- atha salajjatayA tAsAM cAritramUlamAcelakyaM na saMbhavi, aprAvRtAnAM ca tAsAM tirazcInAmiva purussairbhibhvniiytvaat|' / " "no kappai niggaMthIe acelAe hontae "tti bhavadAgamenApi niSiddhameva nAgnyamiti na tAsAM cAritrasaMbhava iti cet ? na, nAgnyaM hi na cAritrAGgaM, lajjArUpasaMyamavighAtitvAt / na ca dharmopakaraNadharaNena parigrahaH, tasya mUrcchArUpatvAditi prapaJcitaM prAk / api ca mUrcchA vinApi vastrasaMsargamAtreNa yadi parigrahaH syAttadA jinakalpikasyApi himatta zItasaMpAtanivRttaye dharmArthinA chu. bRhatkalpasUtra 5/19 no pate nirprangvA avelayA mavitum| 2. 23mI gAthAmAM.

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812.. adhyAtmamata parIkSA . . . . . . .gAthA - 163 zirasi vastre prakSipte tasya parigrahaprasaGgaH / tasmAdyatanayA dharmopakaraNadhAriNInAM saMyatInAM na saMyamavighAto nAma / yattvanantajantusampAtayonibhUtatayA prANAtipAtaviratiM vinA na tAsAM cAritramiti tadasabhyapralapitaM, azakyaparihAravirAdhanAyA hiMsAtvAyogAt, anyathA jantusantAnasampUrite loke samucchinnaiva prANinAmahiMsA / TIkArya - "mA'thI pUrvapakSI-digaMbara, A pramANe kahe ke, salajjapaNAthI teone=strIone, cAritramULa Acelakya= acelapaNuM, saMbhavatuM nathI. kema ke aprAvRta=nirvastra, evI teonuM=strIonuM, tiryaMca strIonI jema puruSo vaDe abhibhavanIyapaNuM che. vaLI, acela evI nigraMthI vaDe rahevuM kalpatuM nathI. e pramANe tamArA= zvetAMbaranA, Agama vaDe paNa nagnapaNuM niSiddha ja che. ethI karIne teone=strIone, cAritrano saMbhava nathI. teno uttara ApatAM graMthakAra kahe che ke ema na kahevuM, kema ke lajjArUpa saMyamanuM vighAtIpaNuM hovAthI nagnapaNuM cAritranuM aMga nathI. ane dharmopakaraNanA dharaNathI parigraha nathI, kema ke tenuM=parigrahanuM, mUccharUpapaNuM che, e pramANe pUrve kahI gayA chIe. vaLI mUrchA vinA paNa vastranA saMsargamAtrathI jo parigraha hoya, to jinakalpikane paNa himaRtumAM zItasaMpAtanI nivRtti mATe=ThaMDIthI rakSaNa mATe, dharmArthI vaDe mastaka upara vastra nAMkhe chate, tene=jinakalpikane, parigrahano prasaMga Avaze. te kAraNathI yatanA vaDe dharmopakaraNadhArI saMyatIone saMyamano vighAta nathI. "vA je vaLI anaMtajaMtusaMpAtayonibhUtapaNuM hovAne kAraNe=anaMta jaMtuonuM utpattisthAna hovAthI, prANAtipAtanI virati vinA teone=strIone, cAritra nathI, e pramANe je kahyuM che, te asabhyapralapita che. kema ke azakyaparihAravirAdhanAno hiMsAtvano ayoga che=jeno parihAra karavo azakya che, tevI virAdhanA hiMsArUpa hotI nathI. anyathA= azakyaparihArarUpa virAdhanAnuM hiMsApaNuM hoya to, jaMtusaMtAnathI jIvasamUhathI pUrita=bharAyelA, lokamAM prANIonI ahiMsA ucchinna ja thaI jaze. maMvRtAnAM gAmavanItvAn - sudhInA kathanano bhAva e che ke bhoganI lAlasAvALA tiryaMco strItiryaMcone jema anicchAe paNa bhogave che tema manuSyastrIo paNa durbaLa hovAthI jo nagna phare to tenI anicchA hoya to paNa puruSo tenA para baLAtkArAdi kare tethI strIone cAritranuM mULa acelapaNuM saMbhavatuM nathI. TIkA -vijI, strI vidyAricArdi "sAdhu, sAdhvI, zrAvaka, zrAvivA'veti vaturvazramasngghvyvsthaa na syAt, tathA ca "jo pagarediTThabhattiM cAduvvaNNassa samaNasaMghassa" ityAdi tvdaagmvirodhH| athANuvratadhAriNI zrAvikApi sAdhvItyeva vyapadizyata iti ced ? haMta ! tarhi kevalasamyaktvadhAriNyeva zrAvikAvyapadezamAsAdayet, evaM ca zrAvakeSvapi tadvaividhyaprasaGge paJcavidhaH saGgha syAt / atha veSadhAriNI zrAvikA sAdhvIti vyapadizyate, zrAvakastu tathAbhUtastattvato yatireveti cAturvidhyaM vyavatiSThata iti cet ? nUnaM guNaM vinA veSadharaNe viDambakaceSTaiva sA / etenaikonaSaSTireva jIvAstriSaSTiH zalAkApuruSA iti vyapadezavat trividho'pi so vivakSAvazAccaturvidho vyapadizyata iti nirastam / 1. yaH prakuryAdiSTabhaktiM cAturvarNasya shrmnnsNghsy|

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gAthA : 16................ adhyAtmamata parIkSA..............................13 TIkArya - "'i - vaLI strIone jo cAritra na hoya to sAdhu, sAdhvI, zrAvaka ane zrAvikA e pramANe caturvarNazramaNa saMghanI vyavasthA nahIMthAya. ane te pramANe je caturvidhazramaNasaMghanI ISTabhakti kare ityAditamArA= digaMbaranA, Agamano virodha Avaze. 'matha' -'3'thI pUrvapakSI A pramANe kahe ke, aNuvratadhArI zrAvikA paNa sAdhvI e pramANe vyapadeza thAya che. teno uttara ApatAM graMthakAra kahe che ke, to pachI kevala samyaktadhArI ja zrAvikA vyapadeza pAme arthAt zrAvikA tarIke samyaktadhArI strIo ja kahevAze. ane e pramANe zrAvakomAM paNa tenA daividhyanA prasaMgamAM aNuvratadhArI puruSo ane samyaktadhArI puruSo ema kaividhyanA prasaMgamAM, paMcavidha saMgha thaze. 'atha'-13tha'thI pUrvapakSIdigaMbara A pramANe kahe ke, veSadhArI zrAvikA, sAdhvIe pramANe vyapadeza pAme che. vaLI tevA prakAre=veSadhArI, zrAvaka tattvathI yati ja che. ethI karIne caturvidhapaNuM-caturvidha saMgha, jaLavAI rahe che. teno uttara ApatAM graMthakAra kahe che ke, kharekhara guNa vinA veSadharaNamAM te-veSadhAraNAdi ceSTA, viDaMbaka ceSTA jevI ja che. 'te' - AnA dvArA = atha tathA vizvarNava sa sudhI kathana karyuM AnA dvArA, 59 jIvo ja 63 zalAkApuruSa tarIke kahevAya che, e pramANe vyapadezanI jema, trividha paNa saMgha vivakSAnA vazathI caturvidha vyapadeza pAme che e paNa nirasta jANavuM. TIkA - yAta-nAma cAritra: strI yadunAtimA sAthvIvyapadezakAlIda, 7 mokSahetustatprakarSo'pi tAsusaMbhavI |maivN, strItvena samaratnatrayaprakarSasya virodhAsiddheH, tasya zailezyavasthAcaramasamayabhAvitvenA'dRSTatvAt, tadadarzane ca svabhAvata eva chAyA''tapayoriva tayoH pratyakSeNa virodhA'grahAt, pratyakSA'pravRttau cAnumAnasyApyapravRtteH, Agamasya tadvirodhapratipAdakasyA'zravaNAt, pratyuta tadavirodhapratipAdakasyaiva jAgarUkatvAt, adhikamupariSTAdvakSyate [ zlo. 166 vRttau] / TIkArtha " ta'- ahIM pUrvapakSI-digaMbara A pramANe kahe ke, strIone cAritrano leza saMbhave, jenA baLathI A=strIo, sAdhvInAvyapadezane pAme, ane mokSano hetuteno cAritrano prakarSateone strIone, saMbhavato nathI. paivaM'- teno uttara ApatAM graMthakAra kahe che ke ema na kahevuM, kema ke strIpaNA sAthe ratnatrayaprakarSanA virodhanI asiddhi che. kAraNa ke tenuM ratnatrayanA prakarSanuM, zailezInA caramasamayabhAvipaNuM hovAne kAraNe adRSTapaNuM che. ane tenA adarzanamAM= ratnatrayInA prakarSanA adarzanamAM, svabhAvathI ja chAyA ane ApanA virodhIpaNAnI jema, te beno=strIpaNAno ane ratnatrayamAM prakarSano, pratyakSathI virodhano Agraha che. ane pratyakSanI apravRttimAM anumAnanI paNa apravRtti hovAthI, (te virodha anumAnathI paNa jANI zakAto nathI) ane tadvirodhapratipAdaka AgamanuM azravaNa hovAthI, (te virodha AgamathI paNa jANI zakAto nathI) pratyuta tenA avirodhanA pratipAdaka evA AgamanuM ja jAgarUkapaNuM hovAthI, strIpaNAnI sAthe ratnatrayIprakarSanA virodhanI asiddhi che. (ane) adhikaAgaLa kahevAnA chIe. TIkA - 3tha strItvamaniyatA mAyA vinA tattivRtti nivartita rUti vartha tanivRtta caritraprarva ti cet ? tarhi puMstvasamaniyataM krUratvAdikamapi vinA tannivRttimanivartamAnaM kathaM cAritraprakarSana virundhyAditi, asvAbhAvikatvA'sArvadikatve tu ubhayatra tulye // 163 //

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814. . . . adhyAtmamata parIkSA gAthA - 163-164 '3tha' - "katha'thI pUrvapakSI A pramANe kahe ke, strItvasaniyata mAyA tenI nivRtti vinA=zrIpaNAnI nivRtti vinA, nivartana pAmatI nathI. ethI karIne kevI rIte tenI=mAyAnI, anivRttimAM cAritrano prakarSa hoya? teno uttara ApatAM graMthakAra kahe che, puruSapaNAne samaniyata krUratAdika paNa tenI nivRtti vinA=puruSapaNAnI nivRtti vinA, nivartana nahIM pAmatA kevI rIte cAritranA prakarSano virodha na kare? arthAt virodha karaze. ethI karIne puruSane paNa mukti thaI zakaze nahIM. 'ti' zabdathI A artha ghotita thAya che. utthAna - ahIM pUrvapakSI A pramANe kahe ke, puruSane krUratAdi asvAbhAvika che, ane sarvadA rahenArA nathI, mATe puruSane cAritrano prakarSa thai zake che. tethI graMthakAra kahe che TIkArya - svAmIvitva' vaLI asvAbhAvikatva ane asArvadita ubhayatra tulya che. " bhAvArtha - jo pUrvapakSI kahe ke puruSamAM krUratAdi asvAbhAvika che ane sadA rahenArA nathI, arthAt jIvananA pUrvArdha kALamAM krUratAdi daDhaprahArI AdinI jema hoya to paNa saMyama grahaNa karyA pachI te rahenArA nathI, mATe asArvadika che. to te ja rIte strIomAM paNa mAyA, bAhulyathI hovA chatAM asvAbhAvika che, kema ke viruddha bhAvanAothI nivartana pAme che. ane jIvananA pUrvArdhamAM mAyA Adi hoya to paNa, saMyama grahaNa karyA pachI cAritranA prakarSathI te nivartana pAme che, tethI asArvadika che. mATe strI ane puruSamAM asvAbhAvikatva ane asArvadikatva tulya che. ll163 avataraNikA -matha hInatvarUpa tirtha tuM lUthitumahi - avataraNitArtha :- have hInatvarUpa bIjA hetune dUSaNa ApavA mATe kahe che. arthAta pUrve gAthA-160mAM kahyuM ke strIparyAyathI siddhi nathI, ane temAM caraNavirahAdi hetuo gAthA-161mAM kahyA, temAM hInatvarUpa bIjo hetu kahela che. te hetumAM dUSaNa ApavA mATe kahe che - gAyA : hINattaM puNa nANaM laddhi iDDhei balaM ca ahigicca / ___No paDikalamasiddhaM tirayaNasAraMmi saMtaMmi // 164 // (hInatvaM punarjJAnaM labdhimRddhi balaM cAdhikRtya / no pratikUlamasiddhaM triratnasAre sati // 164||) gAthArtha - vaLI jJAna, labdhi, Rddhi ane baLane AzrayIne hInatva pratikULa nathI, tema ja) triratnasAra hote chata=ratnatrayanI hAjarImAM, (hInatva) asiddha che. ll164

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gAthA : 164 adhyAtmamataparIkSA .815 TI$1 :- na khalu strINAM jJAnApekSayA puruSebhyo hInatvaM mokSaprAptipratikUlaM, mASatuSAdInAM tAdRzajJAnaM vinApi tatprAptizravaNAt, agItArthAnAM gItArthapAratantryasyaiva jJAnaphalavattayA jJAnarUpatvAt / tathA ca hAmitre vatta:- [ paMDyA. 22/7 ] ""gurupArataMtanANaM saddahaNaM eyasaMgayaM ceva / etto u carittINaM mAsatusAINa niddiTTaM // " tti / TIkArya :- 'na hatu' srIone jJAnanI apekSAe puruSothI hInatva mokSaprAptine pratikULa nathI, kema ke mASatuSAdi munione tevA prakAranA jJAna vagara paNa tatkrAptinuM=mokSaprAptinuM, zravaNa che. kema ke agItArthone gItArthapArataMtryanuM ja jJAnaphalavAnapaNuM hovAne kAraNe jJAnarUpapaNuM che. ane te pramANe pUjya haribhadrasUri mahArAjAnuM vacana che. te A pramANe- gurupArataMtrya (e) jJAna che, ane enAthI sahita ja=gurupArataMtryajJAnathI sahita ja, saddahaNa=samyaktva che. (je kAraNathI jJAna-darzana vagara cAritra hotuM nathI,) A kAraNathI ja cAritrI evA mApatuSAdi munione (gurupArataMtryajJAna ane enAthI saMgata samyaktva) nirdiSTa che. bhAvArtha :- ahIM vizeSa e che ke, agItArthone gItArthane parataMtra rahevuM e ja jJAnanuM phaLa che, kema ke gItArthanA pArataMtryarUpa ja teomAM cAritra che. tethI jJAnanA phaLavALuM gItArthanuM pArataMtrya che, mATe phalavattA pArataMtryamAM che. tethI te rUpe gItArthanuM pArataMtrya ja jJAnasvarUpa che. yadyapi virati e bhagavat vacanAnusAra samyak pravRttirUpa che, ane te SaDAvazyakAdi anuSThAnAtmaka che, paraMtu mASatuSAdine sarvathA smRtinA abhAvane kAraNe SaDAvazyakAdi anuSThAna saMbhavI zakatuM nathI; to paNa gItArthanA pArataMtryarUpa samyak pravRtti tyAM che, tethI gItArthane parataMtra rahevArUpa ja temanuM cAritra che. jyAre mApatuSa sivAyanA anya smRtivALA jIvamAM bhagavadukta samyak anuSThAnanuM sevana e ja jJAnanuM phaLa che. utthAna :- pUrvamAM strIone jJAnanI apekSAe hInapaNuM svIkArIne, mokSaprAptine pratikULa jJAnahInatva nathI, te siddha karyuM. have kahe che ke jJAnahInatva paNa strIomAM asiddha che. ASI :- cAritra prakarSeNa kevalajJAnAvApteH paramabhAvadazAyAmasiddhaM ca jJAnahInatvamapi / etena 'striyo na nirvANabhAjaH, viziSTapUrvAdhyayanAnadhikAritvAdabhavyavad' ityapAstam / TIkArya :- ' rAtri' - cAritranA prakarSathI kevalajJAnanI avApti=prApti, hovAthI 52mabhAvadazAmAM jJAnahInatva paNa asiddha che. dara 'asiddha va' ahIM asiddha pachI 'cakAra' che teno anvaya pUrvanA kathana sAthe che, arthAt jJAnanI apekSAe puruSathI hIna hovA chatAM hInatva mokSaprAptine pratikULa nathI, ane jJAnahInatva paNa asiddha che, e pramANe anvaya che. 1. gurupAratantryajJAnaM zraddhAnametatsaMgataM caiva / etasmAttu cAritriNAM mASatuSAdInAM nirdiSTam //

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816. . . ......... adhyAtmamata parIkSA.... . . . . . . . gAthA - 164 bhAvArtha - cAritranA prakarSathI kevalajJAnanI prApti hovAthI, paramabhAvadazAmAM=prAtijajJAnane kAraNe sarvatra apratibaddhadazArUpa paramabhAvadazA prApta thAya che tyAM, jJAnahInatva paNa asiddha che. kema ke cAritranA prakarSathI kevalajJAnanI prApti thAya che, tethI kevalajJAnanI prApti pUrve bhAvathI badhA pUrvadhara bane che. tethI caudapUrvanA abhyAsanA abhAvarUpa jJAnano apakarSa yadyapi kSapakazreNi pahelAM strIone hoya che, to paNa kSapakazreNikALamAM sarvatra arthathI sarva zrutano kSayopazama thAya che, tethI paramabhAvadazAmAM jJAnahInatva asiddha che. TIkArya -"te' - AnAthI=pUrvamAM kahyuM ke paramabhAvadazAmAM jJAnahInatva paNa asiddha che AnAthI, strIo nirvANabhAgI nathI, kema ke viziSTa pUrvanA adhyayanamAM anadhikArIpaNuM che abhavyanI jema, e pramANe kathana apAta jANavuM. bhAvArtha-digaMbaramatAnusArI koIka anumAna kare che ke strIo nirvANabhAjanathI, kema ke viziSTa pUrvanA adhyayananI anadhikArI che. arthAt zravaNathI kvacit koI strIne smRtipATavane kAraNe pUrva yAda rahI zake, ke jAtismaraNa AdithI pUrvaadhyayananI upasthiti thaI zake, paraMtu gurugamathI caudapUrvanA sUtra ke artha tene maLe nahIM. jema abhavya paNa kvacit abhavyarUpe ajJAta hoya to sUtra prApta karI le, te paNa dravyathI ja karI zake; paraMtu bhAvathI viziSTa pUrvano abhavyano jIva anadhikArI che; A prakAranuM anumAna apAsta A rIte che- strIone cAritranA prakarSathI kevalajJAnanI prApti hovAthI, paramabhAvadazAmAM kevalajJAnanA kAraNabhUta viziSTa pUrvanI prApti sUtrarUpe na hovA chatAM arthathI thaI jAya che, ane tenA baLathI teo kSapakazreNi mAMDI zake che. AthI ja teomAM jJAnahInatva= zrutajJAnahInatva, nathI. mATe anumAnamAM Apela hetu asiddha che. TIkA - viMnapekSayahInatvaritAnaprativR, "vAvittiyAgAravisthita saMyavizeSavire kathaM tAsAM tadadhikamokSahetutatsattvaM?" iti hi parasyAzayaH, so'yaM durAzayaH, mASatuSAdInAM labdhivizeSahetusaMyamA'bhAve'pi mokSahetutacchravaNAt, kSAyopazamikalabdhivirahe'pi kSAyikalabdherapratighAtAt, anyathA'vadhijJAnAdikamupamRdya kevalajJAnasyA'prAdurbhAvaprasaGgAt / TIkArya - 'vaM' - A pramANe pUrvamAM kahyuM ke jJAnanI apekSAe puruSathI hInapaNuM mokSamAM pratikULa nathI e pramANe, labdhinI apekSAe teonuM strIonuM, hInatva paNa pratikULa nathI, arthAt mokSane pratikULa nathI. utthAna :- labdhinI apekSAe hanatva pratikULa kema nathI? e siddha karavA mATe pratikULa mAnanArano Azaya batAve che TIkArtha:-"vAra' - vAdavikriyA-cAraNAdi labdhinA hetubhUta saMyamavizeSano viraha hote chate, kevI rIte strIone taadhika= vAdAdi labdhinA hetubhUta saMyamathI adhika, mokSanA hetubhUta saMyamanuM sattva hoi zake? arthAt na hoI zake, e pramANe parano Azaya che. te A=parano Azaya, durAzaya che; kema ke mApatuSAdi munione labdhivizeSanA

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* * * * * .917 gAthA : 164. . . . . . . . . . . . . .adhyAtmamata parIkSA ... hetubhUta saMyamanA abhAvamAM paNa mokSahetubhUta tenuM=saMyamanuM, zravaNa che. kAraNa ke kSAyopathamika labdhinA virahamAM paNa kSAyika labdhino apratighAta che. anyathA kSAyopathamika labdhinA virahamAM kSAyika labdhino pratighAta mAno to, avadhijJAnAdikane choDIne kevalajJAnanA aprAdurbhAvano prasaMga Avaze. 'madhajJAnavim' ahIM 'ri' padathI mana:paryavajJAnanuM grahaNa karavuM. utthAna :- pUrvamAM kahyuM ke strIone vAdavikriyA-cAraNAdi labdhinA hetubhUta saMyamavizeSano viraha hote jIte mokSanA hetubhUta saMyama kevI rIte hoI zake? tenA samAdhAnamAM graMthakAre batAvyuM ke mAlatuSAdi munione labdhivizeSanA hetubhUta saMyamavizeSano abhAva hovA chatAM mokSahetubhUta saMyamanuM zravaNa che. A kathanathI labdhio saMyamavizeSathI prApta thAya che tyAM, graMthakArane anyatra labdhi saMyamavizapahetuka nathI evuM vaktavya maLe che, tenuM smaraNa thAya che. tethI prasaMgasaMgatithI tenuM samAdhAna karatAM kahe che - TIkA -vatra "ra tu nathInAM saMvevizeSatatvamami, kSayaHthopazopazamahetutayA tAsAM tatroditatvAt", ityAdyuktaM tat sAmAnyAbhiprAyeNa, "cakravartibaladevavAsudevatvAdi prAptayopi hi labdhayo, na ca saMyamasadbhAvanibandhanA tatprAptiH" ityagrimagranthaparyAlocanayA tathAlAbhAt, anyathA ''viSNupUnAmarza' [vo. zA. 2/8] rUtyavinA nathInAM yojAnacatvapratipAvanAnupattei TIkArya - "yavya' ane je vaLI labdhionuM saMyamavizeSahetutva Agamika nathI; kema ke karmanA udaya, kSaya, kSayopazama ane upazamahetukapaNA vaDe teonuM labdhionuM, tyAM=AgamamAM, uditapaNuM kathitapaNuM che, ityAdi kahyuM, te sAmAnya abhiprAyathI jANavuM. kema ke cakravartIpaNuM, baLadevapaNuM, vAsudevapaNuM vagerenI prApti paNa labdhio che, ane saMyama sadbhAva che kAraNa jene evI te prApti=cakravaryAdipaNAnI prApti, nathI. e pramANe AgaLanA graMthanI paryAlocanA vaDe vicAraNA vaDe, te prakAre lAbha thAya che. anyathA=badhI labdhione karmodayajanya mAnavAmAM, pavipuukhanA ItyAdi yogazAstranI gAthA vaDe labdhionuM yogajanya-pratipAdananI anupapatti thAya che. tethI "yatra phatyAC/' sudhI kathana kahyuM, te sAmAnya abhiprAyathI che e pramANe anvaya che. bhAvArtha - Azaya e che ke, cakravartI Adi labdhio karmanA udayathI thAya che, kapha vagere yogazAstramAM kahela labdhio cAritranA kSayopazamavizeSathI thAya che ane vAdavikriyA Adi labdhio paNa saMyamanA pariNAmathI thAya che. ane saMyamavizeSathI je labdhio thAya che te Agamika nathI ema je zAstravacana che, te sAmAnya abhiprAyathI che=badhI labdhione AzrayIne che; kema ke cakravartI Adilabdhio saMyamathI thatI nathI paraMtu karmanA udayathI thAya che. Ama chatAM, yogajanya thatI labdhio to saMyamavizeSathI ja thAya che, ane tene AzrayIne ja saMyamavizeSathI labdhio thAya che ema pUrvamAM kahela che. 1., kaphavipraNmalAmarza-sauSadhimaharddhayaH / sambhinna zrotolabdhizca yaugaM taannddvddmbrm|

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adhyAtmamataparIkSA 18. . gAthA - 164 TIst :- api ca labdhihInatvamapi tasyAmasiddhaM, cakravatrtyAdilabdhivirahe'pi AmazauSadhyAdInAM bhUyasInAM bhAvAt / na ca sarvalabdhisaMpannatvaM kasyApi saMbhavati, muktigAmini vAsudevatvalabdhihInatvAt, na ca kSAyopazamikAdisakalalabdhisaMpannatvamapyekasya saMbhavati, nAnAjantupariNAmavaicitryAdhInavaicitryANAM tAsAmekatrA'sambhavAt / etena 'karmakSaye kSAyopazamikalabdhimAtramudeti' iti kasyacinmatamapAstam, kSayajanakAnAmadhyavasAyAnAM kSayopazamajanakairadhyavasAyairatyantasAjAtyavirahAt / ata evoktaM'udayakhayakhaovasamovasamasamutthA bahuppagArA u / evaM pariNAmavasA laddhIo huMti jIvANaM // ti / [ vi. A. mA. 802 ] TIkArya :- 'pi ca' - ane vaLI temAM=srIomAM, labdhihInatva paNa asiddha che. kema ke cakravartI Adi labdhinA virahamAM paNa AmarzeSadhi vagere ghaNI labdhiono bhAva che; ane sarvalabdhisaMpannapaNuM koine paNa saMbhavatuM nathI, kema ke muktigAmI jIvamAM vAsudevatvalabdhihInapaNuM che; ane kSAyopazamikAdi sakalalabdhisaMpannapaNuM paNa ekanuM=eka jIvanuM, saMbhavatuM nathI, kAraNa ke aneka jIvonA pariNAmavaicitryane AdhIna vaicitryavALI teono= labdhiono, eka ThekANe asaMbhava che. 'tena' AnA dvArA=nAnA jaMtupariNAmanA vaicitryane AdhIna vaicitryavALI labdhionuM ekatra asaMbhava che ema pUrvamAM kahyuM enA dvArA, karmakSaya hote chate kSAyopazamika labdhimAtra udaya pAme che e pramANe koino mata apAsta jANavo, kema ke kSayajanaka adhyavasAyonuM kSayopazamajanaka adhyavasAya vaDe atyaMta sAjAtyano viraha che. 'ata von' - AthI karIne ja kahyuM che - e rIte pariNAmanA vazathI udaya-kSaya-kSayopazama-upazama vaDe utpanna thayela aneka prakAravALI labdhio jIvone hoya che. * 'tti' uddharaNanI samApti sUcaka che. bhAvArtha :- eka jIvane badhI kSAyopazamika labdhio eka sAthe thai zakatI nathI, kema ke keTalAka kSAyopazamika labdhinA pariNAmo amuka jIvane thAya che, tyAre tevA kSAyopazamika pariNAmo bIjA jIvone thatA nathI. tethI judA judA jIvonA kSAyopazamika bhAvono saMgraha karIne labdhionuM nirUpaNa che; ema kahIne graMthakArane e kahevuM che ke, pUrvapakSI digaMbara ema kahe che ke, jene kSAyopazamika sarva labdhi thai zakatI hoya te ja mokSamAM jai zake, ane strIone kSAyopazamika sarva labdhi thai zakatI nathI mATe strIo mokSamAM jai zake nahIM, tenA nirAkaraNarUpe graMthakArane e kahevuM che ke, koi eka jIvane kSAyopazamika sarva labdhio thai zakatI nathI; kAraNa ke aneka jIvonA bhinna bhinna pariNAmonA kAraNe vicitratAne pAmelI te sarva labdhio ekatra saMbhavI zakatI nathI. vaLI 'tena' keTalAkano mata e che ke, karmano kSaya thAya tyAre kSAyopazamika sarva labdhio kevalIne pragaTa thAya che, ane vyavahAramAM pracalita che ke kevalIo sarvalabdhinidhAna hoya che, te mata paNa A kathanathI nirAkRta thAya che; kema ke eka jIvane badhI kSAyopazamika labdhio thai zakatI nathI. ema kahIne judA judA pariNAmathI ja judI judI kSAyopazamika labdhio thAya che, e vacanathI siddha thAya che ke, eka jIvane sarva kSAyopazamika labdhio na hoi zake. ane karmakSayamAM kevaLIne sarva o. udayakSayakSayopazamopazamasamutthA bahuprakArAstu / evaM pariNAmavazAllabdhayo bhavanti jIvAnAm //

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gAthA : 164............. adhyAtmamata parIkSA .. . . .819 lAyopathamika labdhio svIkArIe, to e siddha thAya ke, eka jIvane sarva kSAyopazamika labdhio paNa thAya che; ane te zAstramAnya nathI tethI te mata apAta che. ane temAM kSayananavA... sAtyavihAt' hetu kahyo, tenuM tAtparya e che ke, karmanA kSayajanya adhyavasAya ane kSayopazamajanya adhyavasAya e bemAM kAMIka sAjAtya hovA chatAM atyaMta sAjAtya nathI. enAthI e prApta thAya che, karmanA kSayopazamajanaka adhyavasAyamAM paNa saMyamano pariNAma che, ane karmanA kSayajanaka adhyavasAyamAM paNa saMyamano pariNAma che; e rUpa sAjAtya hovA chatAM, amuka vizeSa prakAranA adhyavasAyathI ja kSAyopazamika labdhio thAya che, ane te adhyavasAyane sparyA vagara bhinna prakAranA saMyamanA pariNAmathI karmano kSaya thAya che. tethI kSAyika evuM kevalajJAna pragaTyA pachI paNa kevalIne kSayopazamabhAvanI ghaNI labdhio pragaTa na thAya, tema saMbhavI zake che. TIkA - RdhyakSasthApi na tAla hInatva, triveNIjo satyAdhyAtmiIkRddhimatratya siddha, bAhyarthyapekSayA'mahaddhikatvAd, anyathA tIrthakarAdyapekSayA'mahaddhikA gaNadharAdayo na siddhisaudhmdhyaasiirn|ath yajjAtIye na paramamahaddhikatvaM tajjAtIyasya na paramapadayogyatA, na ca strIjAtau tIrthakaratvalakSaNaM paramamahaddhikatvamiti na tajjAtIyAnAM muktiriti cet ? na, tAdRzavyAptau pramANAbhAvAt, asiddhezca, strINAmapi kAsAMcit paramapuNyaprakarSeNa tIrthakRttvAvirodhAt / / TIkArca 2dhyakSasthApi' - RddhinI apekSAe paNa teonuM=strIonuM, hInapaNuM nathI. kema ke ratnatrayanuM sAmrAjaya hote chate AdhyAtmika Rddhine AzrayIne tenI=hInatvanI, asiddhi che. utthAna -ahIM prazna thAya ke, AdhyAtmika=Atmika, Rddhine AzrayIne strIomAM bhale hInatvana hoya, to paNa bAhya RddhinI apekSAe hInatva hovAthI strIo siddhigamanane ayogya che. tethI kahe che - TIkArya - vADhArthakSaya' - bAhya RddhinI apekSAe amaheTvikapaNuM hovAthI teone strIone, hInatva nathI, anyathA bAhya RddhinI apekSAe amahartikapaNuM hovAthI hInapaNuM svIkAro to, tIrthaMkarAdinI apekSAe amaharbika evA gaNadharAdi paNa siddhimahelane pAme nahIM. TIkArya -"atha' matha'thI pUrvapakSI-digaMbara, A pramANe kahe ke, je jAtIyamAM paramamaharSikapaNuM nathI te jAtIyanI paramapada mATe yogyatA nathI, ane strI jAtimAM tIrthakaravalakSaNa paramamaharSikapaNuM nathI ethI karIne tajjAtIyanI=strI jAtIyanI, mukti nathI. teno uttara ApatAM graMthakAra kahe che ke ema na kahevuM. kema ke tevA prakAranI vyAptimAM pramANAbhAva che ane asiddhi che. kema ke koIka strIone paNa paramapuNyanA prakarSathI tIrthaMkarapaNAno avirodha che. bhAvArtha:- strIo tIrthakara thatI nathI, tethI strI jAtivALI koi paNa vyakti mokSamAM jaI na zake, ema digaMbara kahe che. tene graMthakAra kahe che ke, tevI vyApti svIkAravAmAM koI zAstravacananuM pramANa nathI, ane asiddhi doSa paNa che. B-17

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* * * * * * * * *. . . . . gAthA : 164 820. . . . . . * * * * * * * adhyAtmamata parIkSA .. . kema ke mallinAtha bhagavAna strItIrthakara thayela che, tethI strI jAtimAM paramamahardikapaNuM nathI e asiddha che. te ja spaSTa kare che ke keTalIka strIone paNa paramapuNyaprakarSathI tIrthaMkarapaNAnI prApti che. TIkAnanutrItvavacAnatAnuvancipratyayavettA tIrthanAmavarNavanyastharapravRSTInapratyayaktvaat strItvatIrthakRttvayorvirodha iti cet ? na, strIvedaM baddhvA'nantAnubandhiprakSaye vizuddhAdhyavasAyena tIrthakaranAmakarmabandhasambhavAduktavirodhA'siddheH, anyathA vinA strIvedaM jinAnAM tatkSapaNAnupapatteH / "strIvedAvirodhe'pi strItvaM viruddhamiti cet? na, svakAraNAdhInAbhyAM strIzarIranirvRttistrIvedAbhyAM strItvasyArthasamAjasiddhatvAt / etena mallerbhagavataH prAgbhave strItvajinanAmnorubhayorarjanaM viruddhamiti parAstam / prabalapuNyaprAgbhArANAM pApaprakRtiniSyandabhUtaM strItvaM kAdAcitkamityeva ca tasyAzcaryabhUtatvamiti nIyA TIkArya -"nanuM' -"nanu'thI pUrvapakSI-digaMbara, A pramANe kahe ke, strIpaNAnA baMdhanuM anaMtAnubaMdhIpratyayapaNuM hovAthI, ane tIrthakara nAmakarmabaMdhanuM prakRSTa samyagdarzanapratyayapaNuM hovAthI, strIpaNA ane tIrthaMkarapaNAno virodha che. teno uttara ApatAM graMthakAra kahe che ke ema na kahevuM, kema ke strIveda bAMdhIne anaMtAnubaMdhInA prakSayamAM vizuddha adhyavasAya dvArA tIrthakara nAmakarmabaMdhano saMbhava hovAthI ukta virodhanI asiddhi che. anyathA-ukta avirodhana mAno ane ukta virodha mAnato, strIveda vinA tIrthakarone tenI kSapaNAnI=strIvedanI kSapaNAnI, anupapatti thaze. bhAvArtha-strIpaNuM ane tIrthaMkarapaNuM eka kALamAM viruddha hoya to, je tIrthakaro kSapakazreNimAM strIvedane khapAve che te saMbhavI zake nahIM, kema ke strIvedanI sattA vagara kSapakazreNimAM tenI kSapaNA karavAnuM rahe nahIM. ane tIrthakaro paNa kSapakazreNimAM strIvedanI kSapaNA kare che te pUrvapakSIne digaMbarane mAnya che, tethI strIvedanI sattA ane tIrthaMkaranAmakarmanA udayano virodha nathI. TIkArya -"strIviro' ahIM pUrvapakSI-digaMbara, A pramANe kahe ke, strIvedano avirodha hovA chatAM paNa strIpaNuM viruddha che, arthAt tIrthakarane strIvedanI sattA saMbhavI zake paraMtu strIpaNuM na hoI zake. teno uttara ApatAM graMthakAra kahe che ke ema na kahevuM, kema ke svakAraNaAdhIna strI zarIranivRtti racanA, ane strIveda dvArA strItvanuM arthasamAjasiddhapaNuM che. bhAvArtha - strIzarIraracanAnuM kAraNa tathAvidha zarIraracanAne anukULa nAmakarma che, ane strIvedanuM kAraNa tathAvidha mohanIyakarmaprakRti che. te be kAraNone AdhIna strI zarIranI nivRtti=racanA, ane strIvedano udaya prApta thAya che. ane te baMne kAraNothI strIpaNAnI prApti che tethI strItva arthasamAjasiddha che, arthAt strI zarIranI racanA ane strIvedanA udayarUpa be kAryonA samudAyarUpa strItva che. tethI je jIve pUrvamAM strIvedane bAMdhIne pAchaLathI tIrthakara nAmakarma bAMdhyuM hoya, ane nikAcita karyuM hoya, te jIvane tIrthakaranA bhavamAM jema strIvedanI prApti thaI zake che, AthI ja

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gAthA : 164. ........... adhyAtmamataparIkSA tIrthakarone paNa strIvedanI kSapaNA thaI zake che; tema potAnA kAraNane AdhIna strI zarIranI prApti paNa thai zake che; temAM tIrthakaranAmakarmano udaya pratibaMdhaka thaI zake nahIM, kema ke te baMnenI niSpattimAM tIrthakara nAmakarmanA udayano abhAva kAraNa nathI. jo strIvedanI kSapaNA ane strI zarIranI prApti tIrthaMkaranAmakarmanA udayanA abhAvane kAraNe thatI hoya to temAM tIrthaMkaranAmakarmano udaya pratibaMdhaka thaI zake, paraMtu tema nathI. TIkArya - "ni' AnAthI=jema tIrthakarane strIvedano virodha nathI tema strItvano paNa virodha nathI enAthI, mallinAtha bhagavAnane pUrvabhavamAM strIpaNuM ane jinanAmakarma ubhayanuM arjana viruddha che, e pramANe kathana nirasta jANavuM. prabaLa puNyazAlI jIvone pApaprakRtinA jharaNA jevuM strIpaNuM kAdAcitya hoya che, ethI ja tenuM AzcaryabhUtapaNuM che, e pramANe kahevAya che. (accheruM kahevAya che.) bhAvArtha:- ahIM vizeSa e che ke, yadyapi strIpaNuM mithyAtva avasthAmAM baMdhAya che ane tIrthakara nAmakarma samyaktathI baMdhAya che to paNa, strItvane anukULa mithyAtvabhAvamAM karma baMdhAyA pachI samajyakALamAM vizuddha avyavasAya dvArA tIrthaMkara nAmakarmanA baMdhano saMbhava che. TIkA - catta marmAvata: strItve zAstrIpuruSatvavyavahAra na viti tannAbhalIpratApAtra, strItve'pi tasya puruSaupayikadharmopadezAdinAtizayamahimnA ca puruSatvavyavahArA'virodhAt / atha puruSAnabhivandyatvAdAsAM cAritraryA'mahaddhikatvamanumIyata iti cet ? na, asiddheH, tIrthakarajananInAM jagadvandyatvAt, ziSyANAmapyAcAryAnabhivandyatvena vyabhicArAcca / sAdhvInAM sAdhumAtrAnabhivandyatayA cAritrahAniranumIyata iti cet ? na, zaikSe vyabhicArAt vyAptigrAhakapramANAbhAvAcca / TIkArya - "yA' - je vaLI mallinAtha bhagavAnane strIpaNuM hote chate zalAkApuruSavyavahAra nahIM thAya e pramANe kathana che, te luccAonI goSThI pralApamAtra che. kema ke strIpaNuM hovA chatAM paNa temane-mallinAtha bhagavAnane, puruSaaupayika puruSanA vyApArarUpa, dharmopadezAdivaDe ane atizayanA mahimA vaDe puruSapaNAnA vyavahArano avirodha che. 'patha'-'a'thI pUrvapakSI-digaMbara, A pramANe kahe ke, puruSathI anabhivaMdya hovAnA kAraNe eonuM strIonuM, cAritranI RddhithI amahartikapaNuM anumAna karAya che. teno uttara ApatAM graMthakAra kahe che ke ema na kahevuM, kema ke asiddhi che. kAraNa ke tIrthakaranI jananIo jagavaMdya che mATe anabhivaMdya hetu asiddha che), ane ziSyonuM paNa AcAryone anabhivaMghapaNuM hovAne kAraNe vyabhicAra che. bhAvArtha-'3thasiddha,'sudhInA kathanano bhAva A pramANe che- zvetAMbaranA siddhAMta pramANe sAdhvIone puruSo vaMdana karatA nathI. tethI digaMbara kahe che ke, cAritranI RddhinI apekSAe strIo alpa RddhivALI che tema anumAna thAya che. ane te siddha thAya to strIone kevalajJAna siddha thaI zake nahIM, kema ke alpa cAritramAM kevalajJAnanI niSpattino asaMbhava che. teno uttara ApatAM graMthakAra kahe che ke, strIomAM cAritranI Rddhi alpa che te siddha nathI, kema ke tIrthakaranI

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822. * * ......adhyAtmamata parIkSA . . . . . . .gAthA -164 mAtAo jagavaMdya che, tethI temanuM zIlarUpa cAritra mahAna che. mATe strIo cAritrathI amaharthika che e asiddha che. ahIM pUrvapakSI-digaMbara kahe ke saMsAra avasthAmAM zIlAdirUpe tIrthakaranI mAtAo mahardhika hoI zake, paraMtu UMcA saMyamanI prAptirUpe mahardhika hoi zake nahIM. tethI bIjo hetu ApatAM kahe che ke, AcAryo dvArA ziSyo paNa anabhivaMdya che, ane AcAryone kevalajJAna na thAya ane ziSyone cAritranA prakarSathI kevalajJAna thaI zake che; tethI AcAryo dvArA anabhivaMdya evA ziSyo paNa cAritranI RddhithI mahardhika hoI zake che. mATe puruSathI anabhivaMdha hovAne kAraNe amahartikanuM digaMbaroe je anumAna karyuM temAM hetu vyabhicArI hovAthI hetunI asiddhi che. TIkArya-"sAdhvIna' ahIM pUrvapakSI-digaMbara, A pramANe kahe ke, sAdhvIonuM sAdhumAtrathI anabhivaMdyapaNuM hovAne kAraNe cAritranI hAni anumAna karAya che. teno uttara ApatAM graMthakAra kahe che ke ema na kahevuM, kema ke zaikSamAM navadIkSita sAdhumAM, vyabhicAra che ane vyAtigrAhaka pramANAbhAva chesAdhumAtrathI je anabhivaMdya hoya temAM hInacAritra ja hoya evI vyApti svIkAravAmAM koi pramANa nathI. TIkAH- vanApekSayApinAvamaprayoga, anyathA ramyo hInAvanA:paDavAlaya:puruSA ratatrayasAce satyapi na mucyeran / 'hInabalAnAM viziSTacaryArUpaM cAritrameva na syAdi' ti cet ? na, yathAzaktyAcaraNarUpasya cAritrasya teSAmapyavirodhAt, jinakalpAdiviziSTasAmarthyavirahe'pi siddheH pratipAdanAd, mAdaravaadvikurvnntvaadilbdhivirhe zrute kanIyasi ca / jinakalpamanaHparyAyavirahe'pi na siddhiviraho'sti // iti| : TIkArya - vatsApekSApi'-baLanI apekSAe paNa hInatva aAyojaka che. anyathA=baLanI apekSAe hInapaNuM aprayojaka na svIkAro to, strIothI paNa hInabaLavALA paMgu Adi puruSo ratnatrayanuM sAmrAjya vidyamAna hovA chatAM paNa mukta thai zakaze nahIM. "rInavanAnAM' - ahIM pUrvapakSI-digaMbara, A pramANe kahe ke, hInabaLavALA jIvone viziSTacaryarUpa cAritra ja nahIM thAya. teno uttara ApatAM graMthakAra kahe che ke ema na kahevuM, kema ke yathAzakti AcaraNarUpa cAritrano teone hInabaLavALA jIvonepaNa avirodha che. bhAvArtha - pUrvapakSIne digaMbarane, e kahevuM che ke, cAritra e viziSTa caryArUpa che=kaThora caryArUpa che, ane hInabaLavALAne kaThora caryA saMbhave nahIM. tenA nirAkaraNarUpe siddhAMtakAra kahe che ke, hInabaLane kAraNe kaThora caryA bhale na saMbhave, to paNa zaktine gopavyA vagara samyam AcaraNA karavArUpa cAritra padArtha che, ane te hInabaLavALAne paNa saMbhave che. utthAna :- ahI zaMkA thAya ke hInabaLavALAmAM yathAzakti AcaraNarUpa cAritra bhale hoya, paraMtu siddhine anukULa zaktinA abhAvane kAraNe viziSTa cAritra teomAM saMbhave nahIM. tethI kahe che

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* * * * * * * . . .823 gAthA : 164 . . . * * * * * * adhyAtmamata parIkSA TIkArya - ninAri' - jinakalpAdi viziSTa sAmarthyano viraha hovA chatAM paNa siddhinuM pratipAdana che. "Adara'- temAM sAkSI ApatAM kahe che- vAda-vidurvaNAdi labdhinA virahamAM, alpazrutajJAnamAM, jinakalpa ane mana:paryAyajJAnanA virahamAM paNa siddhino viraha abhAva, nathI. [; "tti' zabda uddharaNanI samApti sUcaka che. bhAvArtha - jinakalpAdine anukULa evuM viziSTa sAmarthya je jIvomAM nathI teo baLanI apekSAe hIna che, chatAM siddhi prApta karI zake che, mATe siddhine anukULa cAritra teomAM che. mATe strIomAM baLanI apekSAe paNa hInapaNuM aprayojaka che, arthAt baLanI apekSAe hInatva cAritrAbhAvanuM aprayojaka che. Tos :- nanu nedaM yuktaM tathAvidhazaktivirahe cAritrasyAnAdaraNIyatvAditi cet ? nanvevaM jinakalpiko'pi kSINajaGghAbalaH san virAddhacAritraH syAt / 'zaktimanatikramya yatanayA na tasya cAritravirAdhane' ti cet ? tadidamanyatrApi tulyam / tathA cAgamaH- "'jayaNAi vaTTiyavvaM na hu jayaNA bhaMjae aMgaM // " ti TIkArya - '-nu' thI pUrvapakSI-digaMbara, zaMkA karatAM kahe che ke, A=pUrvamAM kahyuM ke yathAzakti AcaraNarUpa cAritra hInabaLavALAmAM che e, yukta nathI; kema ke tathAvidha zaktinA virahamAM cAritranuM anAdaraNIyapaNuM che. teno uttara ApatAM siddhAMtakAra kahe che ke, e rIteetathAvidha zaktinA virahamAM jo cAritra anAdaraNIya hoya to e rIte, jinakalpika paNa kSINajaMghAbaLavALA chate virAddha cAritravALA thaze. nitilA' - ahIM pUrvapakSI-digaMbara, A pramANe kahe ke, zaktine ullaMghana karyA vagara yatanA vaDe tene jinakalpikane, cAritranI virAdhanA thatI nathI. to siddhAMtakAra kahe che ke, to A samAdhAna anyatra paNa hInabaLavALAomAM paNa, tulya che. 'tathA cAma:' - ane te pramANe Agama che- "jayaNA vaDe vartavuM, jayaNA aMgano=cAritrarUpa zarIrano, bhaMga=nAza, karatI nathI." I 'tti zabda uddharaNanI samApti sUcaka che. TIkA-pi sarvAsAM strInAM hInavartitvamasiddha, mAmRtanAmanaoNvanIta, dRzya 2 sAmpratInAnAmapi tapovyApArAdau prAyaH puruSApekSayApi prakRSTatvamityanaikAntikametat / etena 'anupasthApyatApArAJcitakAnupadezena hInabalatvaM tAsAm' ityapi nirastaM, yogyatAmapekSyaiva hi zAstre vicitravizuddhayupadezAt / uktaM ca saMvaranirjararUpo bahuprakArastapovidhiH zrUyate zAstre / yo(?ro)gacikitsAvidhiriva kasyApi kathaJcidupakArI // iti [ ] upadezamAlA - 298 asya pUrvArdhaH - kAlassa ya parihANI saMjamajogAI natthi khittaaii| kAlasya ca parihANiH saMyamayogyAni na santi kSetrANi / yatanayA vartitavyaM na khalu yatanA bhanaktyaGgam //

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adhyAtmamataparIkSA gAthA - 164 TIkArya :- 'api =' - ane vaLI sarva srIone hInabaLapaNuM paNa asiddha che, kema ke mallinAtha bhagavAna Adi strIone anaMtabaLapaNuM che, ane vartamAnakAlIna strIonuM paNa tapovyApArAdimAM prAyaH puruSanI apekSAe prakRSTapaNuM dekhAya che. ethI karIne A=baLanI apekSAe puruSa karatAM strIone hInapaNuM, anaikAMtika che. 'tena' - AnA dvArA=sarva srIone hInabalatva asiddha che. AnA dvArA, anupasthApyatA ane pArAMcita prAyazcittanA anupadezathI teone=srIone, hInabaLapaNuM che e paNa nirasta jANavuM. kema ke zAstramAM yogyatA joine ja vicitra vizuddhino upadeza che. putta tra - ane kahyuM che - saMvara ane nirjarArUpa bahu prakAre tapovidhi zAstramAM saMbhaLAya che. (te) rogacikitsA = vidhinI jema koine paNa kyAre upakArI bane che. dara'kRtti' zabda uddharaNanI samApti sUcaka che. TIkA :- yattu-'ddInatvAr' kRtyasya suSirapUraLAyAM puruSApekSavADavA nAddInatvAvityartha kRtitdunmttaadhyaatmikprlpitN, ratnatrayasAmrAjye siddhe'vagAhanAhInatvasyA'kiJcitkaratvAt, svazarIrApekSayA sarvatrAvagAhanAvaiSamyAbhAvAcca, anyathA sthUlakRzAdizarIrabhedena tadvyavasthAviplavaprasaGgAt / etena saMsthAnahInatvAdityAdikamapAstaM, anitthaMsthe niSThasaMsthAne sarvasaMsthAnasamAvezAt / TIkArya :-'yadu'- je vaLI'dInAt'hetu Apyo che, eno zUSirapUraNAmAM puruSanI apekSAe avagAhanAhInapaNuM hovAthI, e pramANe artha (kare che), te unmatta evA AdhyAtmika vaDe pralapita=kahevAyela che. kema ke, ratnatrayInuM sAmrAjya siddha thaye chate avagAhanAhInapaNAnuM akiMcitka25NuM che. (ane avagAhanAhInapaNAnuM kiMcitka2paNuM mAnIe to paNa) svazarIranI apekSAe sarvatra avagAhanAnA vaiSamyano=viSamapaNAno, abhAva che. anyathA=svazarIranI apekSAe sarva siddhonA jIvomAM 2/3bhAgarUpa samAnatAne kAraNe vaiSamyAbhAva na mAno to, sthUlakRzAdi zarIranA bhedathI tadbhavasthAnA= avagAhanAnI vyavasthAnA, viplavano=nAzano, prasaMga prApta thaze. 'yattu'no anvaya -'tanunmattAdhyAtmipra pita'e pramANe che. hajainatvAno artha zUSirapUraNAmAM puruSanI apekSAe avagAhanAhInapaNuM che, AvuM hInapaNuM hovAthI strIone mokSa nathI, e pramANe kathana unmatta AdhyAtmika pralapita che, ema anvaya samajavo. bhAvArtha :- 'cattu'thI je kahyuM tenuM tAtparya e che ke, siddhAvasthAmAM pUrvazarIra karatAM zarIranA trIjA bhAgamAM je polANa hoya che te rUpa zuSira pUrNa thAya che, tethI svazarIranI apekSAe 2/3 bhAga avagAhanA rahe che. te rUpa zuSirapUraNAmAM puruSanI apekSAe strIonuM avagAhanAhInapaNuM che, kema ke strIonuM zarIra puruSa karatAM kadamAM TUMkuM hoya che. tethI avagAhanAhInapaNAne kAraNe strImAM cAritra nathI, e prakAranuM je AdhyAtmikanuM kathana che, te unmattanA pralApa jevuM che. kema ke ratnatraya sAmrAjyarUpa sAdhya siddha thaye chate avagAhanAnI hInatAnuM akiMcitkarapaNuM

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adhyAtmamataparIkSA .825 gAthA : 164 che. ane avagAhanAhInatvanuM kiMcitka25NuM mAnIe to paNa svazarIranI apekSAe to koine avagAhanAnI viSamatA hotI ja nathI. kahevAnuM tAtparya e che ke, strI ke puruSa darekane je zarIra prApta thayuM hoya tenI apekSAe 2/3 bhAga avagAhanA te te sarva siddhomAM hoya che, tethI zaSirapUraNAmAM sarvatra avagAhanAvaiSamyano abhAva che. 'anyathA .... prasaSAt' sudhI je kahyuM tenuM tAtparya e che ke, sthUla zarIravALAne svazarIranI apekSAe 2/3 bhAga avagAhanA rahe che, ane kRzazarIravALAne svazarIranI apekSAe 2/3 bhAga avagAhanA rahe che, e prakAranI zAstranI vyavasthA che. ane darekanI svazarIranI apekSAe 2/3 bhAga avagAhanA rahevA rUpa vaiSamyAbhAva na svIkA2vAmAM Ave to, A zAsravyavasthAno viplava thAya; ane tethI koika sthUlaza2I2vALA paNa 2/3ne badale 1/2 avagAhanAvALA bane to, kRzazIravALA karatAM paNa alpa avagAhanAvALA thai zake, tema svIkAravAno prasaMga Ave. TIkArya :- 'tena'- AnAthI=pUrvamAM kahyuM ke ratnatrayanuM sAmrAjya siddha thaye chate avagAhanAhInatvanuM akiMcitkarapaNuM che AnAthI, "saMsthAnahInapaNuM hovAthI strIone mukti hotI nathI'' ityAdi kathana apAsta jANavuM, kema ke aniesthaniSTha (anityaMsthAtmaka) saMsthAnamAM sarva saMsthAnano samAveza che. bhAvArtha :- siddhamAM jIvone koi niyata saMsthAna nathI mATe anityaMstha saMsthAna che, ane svazarIranI apekSAe zuSira pUryA pachI 2/3 bhAga je avagAhanA pedA thAya che, te vakhatanuM saMsthAna sadA mATe tevuM hoya che, tethI te niSThAne pAmeluM saMsthAna che. tethI siddhavartI sarva jIvonuM aniyata saMsthAna hote chate, prApta thayeluM sadA eka ja rUpe rahevAnA svabhAvavALuM saMsthAna che. temAM sarva saMsthAnano samAveza thai zake che; arthAt nAnI avagAhanAvALA zarIranuM saMsthAna paNa rahI zake che, ane moTI avagAhanAvALA zarIranuM saMsthAna paNa rahI zake che. ema samacaturagnasaMsthAna hoya te paNa temAM rahI zake, ane anya saMsthAna paNa temAM rahI zake che. mATe sarva saMsthAnano temAM samAveza che, tethI saMsthAnahInapaNuM mokSaprAptimAM pratibaMdhaka nathI. TIkA :- tena thavu prabhAvandreLa ''strInAM na mokSa:, puruSamyo hInatvAta, napuMsAvit'' (nyA. jI. ca. pRSTha 876 ) iti tadapAstaM draSTavyaM, sAmAnyena strINAM pakSatveM'zataH siddhasAdhanAd, devyAdInAM mokSAnabhyupagamAt, vivAdAspadInAM ca tAsAM pakSatve tadvizeSaNAnupAdAne pakSasya nyUnatvAt, prakaraNAdeva tallAbhe pakSasyApyanupAdAnaprasaGgAdityAcAryAH / nanu zrutiprApte'rthe prakaraNAdInAmanavakAzAcchutiprAptasya pakSasya na prakaraNApekSA, api tvatathAbhUtasya vizeSaNasyaiva tadapekSeti cet ? na, "zrutiliGgavAkyaprakaraNasthAnasamAkhyAnAM samavAye pAradaurbalyam " [ jai. sU. 3-3-14 ] ityatra zrutirdvitIyetyAdinA dvitIyArUpAyA eva zrutergrahaNAt / astu vA padameva zrutistathApi pakSasyeva vizeSaNasyApi zrutyA'grahaNe nyUnatvameva / vastuto vivAdApannatvamapi mokSasAmagrIsamavahitatvaparyavasannameva, itarasya durvacatvAt / pratijJAyA eva balavatpramANena bAdhaH, na hi "mokSasAmagrIsamavahitA na mokSabhAjaH" iti na virodhapaddha 'arthaviprAMt' kRti sUtrazeSa: / .

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826. . . . . . . .... adhyAtmamata parIkSA............. gAthA - 164 tiparAhatam / api ca "strINAM mokSaH, napuMsakebhyo'dhikatvAt, puruSavad" iti satpratipakSo'pi / etena "nyUnatvaM puruSadoSo na tu vastudoSaH, na caitAvataiva vAdiparAjayAt kathAparyavasAnaM, tattvanirNinISAyAmadoSAd" ityuktAvapi na kSatiH // 164 // TIkArya - taiina'-AnAthI=gAthA-164nI TIkAnA prAraMbhathI batAvyuM ke, ratnatrayanA sAmrAjyanI prApti thaye chate jJAnAdinI apekSAe hInapaNuM siddhigamana pratye pratikULa nathI AnAthI prabhAcaMdra vaDe, strIone mokSa nathI, puruSo karatAM hInapaNuM hovAthI, napuMsakAdinI jema, e pramANe je kahevAyuM te apAta jANavuM. kema ke sAmAnyathI=manuSyarUpe vizeSa strIne pakSa na karatAM strItvena strI sAmAnyana pakSa karatAM aMzathI siddhasAdhana hovAthI apAta jANavuM. aMzathI siddhasAdhana kema che? temAM hetu kahe cherevyAvInAM' - devI AdinA mokSanuM (amane paNa) anabhupagama che. tethI devI AdirUpe aMzane grahaNa karIne amane=zvetAMbarane, je siddha che, te ja aMzane prastuta anumAna dvArA tame digaMbare, sAdhavA yatna karyo, tethI aMzathI siddhasAdhana doSa che. utthAna - ahIM pUrvapakSI-digaMbara, kahe che ke, sAmAnyathI strIne pakSa karIne ame anumAna karela nathI, paraMtu vivAdAspada evI strIone pakSa karela che; arthAt manuSya strImAM ja mokSa che ke nahIM? te vivAda che, devI ke tiryaMca strImAM vivAda nathI. tethI vivAdaspada evI manuSya) strIne ja prastuta anumAnamAM ame pakSa karela che, mATe koI doSa nathI. tethI kahe che - TIkArya - vivAlAvInAM' vivAdAspada teonuM=strIonuM, pakSapaNuM hote chate tadvizeSaNanA anupAdAnamAM= pakSanA vizeSaNanA anupAdAnamAM, pakSanuM nyUnapaNuM hovAthI ('strIpamAM na mokSaH' e anumAna apAsta jANavuM) bhAvArtha-strItve trI' pakSa na hoya to anumAnamAM ema kahevuM joie ke vivAdaspada strIone mokSa nathI. paraMtu vivAdAspada vizeSaNa anumAnamAM na mUkavAthI anumAnanA AkAramAM pakSanuM nyUnapaNuM vizeSaNarahitapaNArUpa nyUnatvanI prApti thatI hovAthI, prastuta anumAna asamyapha che ema jANavuM. utthAna - ahIM pUrvapakSI-digaMbara, A pramANe kahe ke vizeSaNano prakaraNathI lAbha thAya che. vAdanI aMdara manuSyastrInA mokSanuM prakaraNya cale che. te prakarajhathI vivAdyaspada vizeSarAje lAbha zaya che, tethI prastuta anumAna apAta nathI. tethI kahe che TIkArya -"prA '- prakaraNathI ja tenA lAbhamAM=vizeSaNanA lAbhamAM, pakSanA paNa anupAdAnano prasaMga che. (kama ke prakaraNathI pakSanI paNa prApti thaI zake che, tethI anumAnamAM vizeSaNanI jema pakSanuM paNa kathana karavuM joie nahIM, ane prastuta anumAnamAM pakSanuM kathana karela che. mATe prastuta anumAna asaMgata che) ema AcAryo = zvetAMbarapakSanA AcAryo, kahe che.

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adhyAtmamataparIkSA gAthA : 16 4 .827 TIkArtha :- 'nanu' - 'nanu' thI pUrvapakSI=digaMbara, zaMkA karatAM kahe che ke, zrutiprApta arthamAM prakaraNAdino anavakAza hovAthI zrutiprApta evA pakSane prakaraNanI apekSA nathI. paraMtu atathAbhUta evA vizeSaNane ja=zrutithI aprApta evA vizeSaNane ja, prakaraNanI apekSA che. (mATe pakSanA paNa anupAdAnano prasaMga nathI. ane vizeSaNano prakaraNathI lAbha thAya che, mATe prastuta anumAna saMgata che.) bhAvArtha :- 'strInAM na mokSaH' e prakAranA vacanaprayoganA zravaNarUpa zrutithI pakSanI prApti che= srIrUpa pakSanI prApti che, ane sAkSAt vacana ullekhane kAraNe zrutithI prApta hoya tene prakaraNanI apekSA hotI nathI, paraMtu je artha sAkSAt ullekha nahIM hovAnA kAraNe zrutithI prApta na hoya, tene prakaraNanI apekSA hoya che. ane 'strInAM na mokSa: ' e vacanaprayogamAM 'vivAdaspada strIne mokSa nathI'' temAM vizeSaNabhUta evuM 'vivAdAspada' aMza zrutithI prApta nathI, kema ke anumAnamAM teno ullekha nathI. tethI temAM prakaraNanI apekSA che, arthAt prastuta mokSanI siddhinuM prakaraNa cAlI rahyuM che te prakaraNanI apekSA che. tethI prastuta anumAnamAM vizeSaNanuM anupAdAna hovA chatAM prakaraNathI teno lAbha thai jaze, ane pakSano ullekha hovAthI pakSane prakaraNanI apekSA nathI, mATe koi doSa nathI. A prakAranA pUrvapakSIe-digaMbare, karelA samAdhAnanuM nirAkaraNa karatAM graMthakAra kahe che - TIkArya :- 'na, zruti'- ema na kahevuM, kema ke 'zruti, liMga, vAkya, prakaraNa,sthAna ane samAkhyAnA samavAyamAM= samudAyamAM, pachI pachInAnuM durbaLapaNuM che; evA vacanamAM 'zrutidvitIyA' ityAdi vaDe dvitIyArUpa ja zrutinuM grahaNa che. bhAvArtha :- pUrvapakSI = digaMbare, 'navu'thI kahela ke, zrutiprApta arthamAM prakaraNanI apekSA nathI, te jaiminIyasUtranA baLathI kahela. kema ke te vyAkaraNanA sUtramAM zruti, liMga AdimAM pachI pachInA durbaLa che tema kahyuM che. enAthI * arthathI e prApta thAya che ke pUrva pUrvanA baLavAna che; ane prakaraNa karatAM zruti prastuta sUtramAM pUrvamAM che ane prakaraNa pAchaLamAM che mATe zruti baLavAna hovAne kAraNe tene prakaraNanI apekSA rahetI nathI, ema pUrvapakSIe kahela. tyAM siddhAMtakAra kahe che ke, te sUtranI TIkAmAM kahela che ke ' zrutidvitIyA' ityAdi dvArA e prApta thAya che ke, dvitIyArUpa ja zrutinuM grahaNa karela che, tethI anya vibhaktivALuM je pada hoya te zruti kahevAya nahIM. tethI te sUtranI TIkA pramANe 'strILAr' e SaSThI vibhaktimAM hovAthI zruti kahI zakAya nahIM. tethI 'strILAM na mokSaH ' e kathanamAM 'strInAM' rUpa pakSa zrutiprApta nathI ema kahI zakAya. tethI pakSane prakaraNanI apekSA nathI tema kahI zakAya nahIM. mATe jema vizeSaNa prakaraNathI prApta thai zake che, tema pakSa paNa prakaraNathI prApta thai zake che; mATe pakSanA anupAdAnano prasaMga prApta thAya che, mATe prastuta anumAna apAsta jANavuM. TIkArya :- 'astu vA' - pUrvamAM 'zrutitttiklR .' e sUtranI TIkAnA baLathI dvitIyArUpa ja zruti che ema kahIne pUrvapakSanuM nirAkaraNa karyuM. have kahe che ke, athavA 'pada' ja zruti ho=pada game te vibhaktimAM hoya paraMtu'vimavatyAM

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adhyAtmamataparIkSA 28. gAthA - 164 pavuM' e ja zrutirUpa ho, (tethI SaSThI vibhaktyanta pada 'strILAM' te zrutirUpa thaze. tethI tyAM prakaraNanI apekSA prastuta vyAkaraNasUtra pramANe raheze nahIM) to paNa pakSanI jema vizeSaNanuM paNa zrutithI agrahaNamAM nyUnatva ja che. bhAvArtha :- 'strILAM na mokSa: 'e prastuta anumAnamAM jema pakSanuM zrutithI grahaNa che, tema vizeSaNano=vivAdAspada vizeSaNano, sAkSAt ullekha nahIM hovAthI zrutithI agrahaNa che=prakaraNathI prApta hovA chatAM zrutithI agrahaNa che. tethI prastuta anumAnamAM nyUnapaNuM ja che. tethI prastuta anumAna saMgata kahevAya nahIM arthAt pUrvapakSI evA digaMbare te anumAna e rIte ja karavuM joie ke "vivAdAspada srIne mokSa nathI", paNa nahIM ke strIne mokSa nathI. kema ke sAMbhaLanArane jema pakSanuM zrutithI grahaNa che, tema vizeSaNanuM zrutithI grahaNa na thAya to e ja pratIta thAya ke pUrvapakSIe anumAna samyak karyu nathI, paNa truTita ja karyuM che. utthAna :- pUrvamAM e sthApana karyuM ke, digaMbare karela 'strInAM na mokSa:, puruSamyo dInatvAt, napuMsAvit' / anumAna saMgata nathI.tyAM anumAnano AkAra saMgata nathI e sthApana karyu tyAM koine prazna thAya ke, A anumAnano AkAra vyaktinI khAmIne kAraNe truTivALo che; paraMtu te truTi vagara anumAna karavAmAM Ave to te anumAnathI strIone mokSanI siddhi nathI te siddha thai zake. tethI te anumAna saMgata nathI te batAvavA mATe 'vastuta: 'thI kahe che - TIkArya :- 'vastuta:'- vAstavika rIte vivAdApakSapaNuM paNa mokSasAmagrIsamavahitatvamAM paryavasanna ja che, kema ke itaranuM durvacapaNuM che. ane te rIte-vivAdApannatva mokSasAmagrIsamavahitatvamAM paryavasanna ja che te rIte, balavAna pramANathI pratijJAno ja bAdha che. ane te pratijJAno ja bAdha spaSTa karatAM kahe che- mokSasAmagrI samavahita mokSabhAgI nathI, e kathana virodha paddhatithI parAhata nathI ema nahIM ja, arthAt virodha paddhatithI parAhata ja che. * 'na di' ahIM 'di' evakArArthaka che. bhAvArtha :- 'strInAM na mokSaH' e pUrvapakSInA=digaMbaranA anumAnamAM anumAnanA AkAranI truTinA nivAraNa arthe'strILAM'nuM vizeSaNa 'vivAdApannatva' svIkAre to anumAnano AkAra A pramANe prApta thAya. 'vivAvApannAnAM strInAM na mokSa: puruSamyo ddInatvAt, napuMsAvivat' A prakAranA pUrvapakSInA anumAnamAM bAdha doSa che, te 'vastuta: 'thI batAve che. ane te A rIte - 'strILAM'nuM vizeSaNa 'vivAvApannAnAM' ema karyu tyAM devIone mokSa kema nathI ? ane manuSyasrIone mokSa kema che ? te vicArIe to svIkAravuM paDe ke, devIone mokSanI sAmagrI maLI nathI, kema ke mokSanI sAmagrI manuSyabhavarUpa che ane devIone manuSyabhava nathI. mATe devIone mokSa svIkAravAmAM digaMbara ane zvetAMbara vacce vivAda nathI, paraMtu manuSyasrImAM ja vivAda che. tethI e phalita thAya che ke vivAdApannatva e manuSyabhavarUpa mokSasAmagrIsamavahitatva che, te sivAya bIjo artha vivAdApannatvano thai zake nahIM. ane te rIte svIkAravAmAM Ave to 'strImAM'nA vizeSaNa tarIke 'vivAvApannAnAM' karavArUpa balavAna pramANathI ja pratijJAno bAdha prApta thAya che; kema ke pratijJA e karavAmAM AvI che ke vivAdApatra strIone mokSa nathI, ane vivAdApatrano artha e siddha thayo ke mokSasAmagrI samavahita evI strIone mokSa nathI. ane mokSasAmagrI samavahita hoya ane mokSa na

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gAthA : 164 . . . . . . . . . adhyAtmamataparIkSA . . . . . thAya e vacana ja paraspara virodhI che. tethI pratijJAno ja balavAna pramANathI bAdha che. arthAt digaMbare karelA anumAnamAM pratijJAnAM vacanomAM ja paraspara virodha hovAne kAraNe pratijJAnA vacanano bAdha thAya che. ane te ja vAtane "di'thI batAvI ke mokSa sAmagrI samavahita hoya evI strIo mokSabhAja nathI ema kahevuM e paraspara virodha vacanathI parAhata che. mATe "strI mokSaH' e anumAnathI strIone mokSa nathI ema siddha karI zakAya nahIM. utthAna :- ahIM pUrvapakSI-digaMbara, kahe ke tame=zvetAMbara, manuSyabhavane mokSanI sAmagrIvALo svIkAro cho, tethI manuSyamAtrane mokSasAmagrIvALo manuSyabhava maLyo che tema mAno cho; paraMtu ame puruSa evA manuSyane ja mokSa sAmagrI maLI che ema kahIe chIe. Ama chatAM vivAda thavAnuM kAraNa tame manuSyastrIne mokSa mAno cho te che. tethI manuSyastrI mokSa sAmagrIvALI che evo artha karI zakAze nahIM. tethI bIjo doSa ApatAM kahe che TIkArya - 'pi =' - ane vaLI strIone mokSa che, napuMsakathI adhikapaNuM hovAthI puruSanI jema. e prakAre satipakSa paNa che. bhAvArtha - pUrvapakSI-digaMbare, anumAna karela ke strI mokSa: puruSo hInatvA, napuMsakavi' A anumAna sAme strI mokSa, navuM sodhitvA, puruSavata' A pramANe bIjuM anumAna paNa thai zake che. tethI satyatipakSarUpa doSa hovAne kAraNe digaMbaranA anumAnathI strIone mokSanI asiddhi thaI zakaze nahIM. TIkArya - tena'- AnA dvArA = vastutaHthI sastratipakSopisudhI kathana karyuM, AnA dvArA, nyUnapaNuM puruSano doSa che vastuno doSa nathI. ane eTalAmAtrathI ja anumAnanA AkAramAM nyUnapaNuM che eTalA mAtrathI ja, vAdIno parAjaya thavAthI kathA paryavasAna nathI; kema ke tattvanirNaya karavAnI icchAmAM adoSa che, e pramANe ukti hovA chatAM paNa kSati nathI.' daka "na'-AnA dvArA=vastutaH'thI pratipakSopi sudhI kathana karyuM AnA dvArA, A pramANe koI kaheto paNa kSati nathI, e pramANe ahIM anvaya che. bhAvArtha:- koI kahe ke digaMbare je anumAna karyuM temAM anumAnanA AkAramAM je nyUnatva doSa che, te puruSano doSa che paraMtu vastuno doSa nathI. ane eTalA mAtrathI=anumAnanA AkAramAM hInatvadoSa mAtrathI vAdIno parAjaya thavAthI kathA paryavasAna thatI nathI. kema ke tattvanirNaya karavAmAM koIne jijJAsA hoya to anumAnanA AkAramAM truTi hovAne kAraNe puruSanA doSamAtrathI tattvajijJAsune saMtoSa thato nathI; paraMtu tattvajijJAsu kahe che ke puruSanA doSane bhUlI jaIne paNa jo te anumAnathI vastunI siddhi thaI zakatI hoya to svIkAravAmAM zuM vAMdho che? A pramANe koI kahe to paNa kSati nathI, kema ke "strI mokSa e pramANe digaMbare karela anumAnamAM paraspara virodha che, ane te anumAnamAM satmatipakSa doSa paNa che, ema vastuta:thIsabratipakSo sudhI sthApana karyuM che. mATe tattvajijJAsu samajI zake che ke te anumAna ja khoTuM che. tethI te anumAna dvArA strIone mokSa nathI tema siddha thaI zake nahIM. II164TI

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83. . . . * * * * . adhyAtmamata parIkSA , avataraNikA :- atha pApaprakRtivAdulyAM kUtubAda - . gAthA - 165 avataraNikAW - pUrve gAthA-160mAM kahyuM ke, strIparyAya vaDe siddhi nathI, ane temAM hetuo gAthA-161mAM darzAvyA. te hetumAM prathama caraNaviraharUpa hetumAM dUSaNa gAthA-163mAM batAvyuM, ane hInatvarUpa dvitIya hetumAM dUSaNa gAthA-164mAM batAvyuM. have trIjo hetu je kahyo ke pApaprakRtinuM bAhulya hovAthI strI paryAya vaDe mukti nathI, te pApaprakRtibAhulya hetune dUSita karavA mATe graMthakAra kahe che - gAthA - pAvANaM payaDINaM thInivvattIi baMdhajaNaNINaM / sammatteNeva khae No tesiM pAvabahulattaM // 165 // (pApAnAM prakRtInAM strInirvRtterbandhajananInAm / samyaktvenaiva kSaye no tAsAM pApabahulatvam // 165 / / ) gAthArtha :- strInivRttinI=strIzarIraracanAnI, baMdhajananI=baMdhajanaka, pApaprakRtiono samyakta vaDe ja kSaya thaye chate teomAM= strIomAM, pApabahulapaNuM hotuM nathI. I16pA TIkA - cAlu "mithyAtvamahAna mahApApe strItva nirvatainAnna strIzarIvartana mAtmano ani." iti tadayuktaM, samyaktvapratipattyaiva mithyAtvAdInAM kSayAdisambhavAt, AstrIzarIraM tadanuvRttau tasyAH samyaktvAderapyalAbhaprasaGgAt / uktaM ca yogazAstravRttau-nanu mahApApena mithyAtvasahAyena strItvamayaMte, na hi samyagdRSTiH strItvaM kadAcid badhnAti, iti kathaM strIzarIravartina Atmano muktiH syAt ? maivaM, samyaktvapratipattikAla evAntaHkoTikoTisthitikAnAM sarvakarmaNAM bhAvena mithyAtvamohanIyAdInAM kSayAdisambhavAditi / TIkArya - "yattAvelu0 mithyAtvanI sahAyavALA mahApApa vaDe=mahApApavALA adhyavasAya vaDe, strIpaNAnuM nivartana hovAthI= strIpaNuM baMdhAtuM hovAthI, strIzarIravartI AtmAnI mukti nathI, e pramANe je vaLI kahevAyuM, te ayukta che. kema ke samyaktanI pratipattithI ja=prAptithI ja, mithyAtvAdinA kSayAdino saMbhava che. (ane) strI zarIra hoya tyAM sudhI tenI anuvRttimAM-mithyAtvAdinI anuvRttimAM, tene strIne, samyaktAdinA paNa alAbhano prasaMga prApta thaze. ane yogazAstranI TIkAmAM kahyuM che- mithyAtvanI sahAyavALA mahApApathI ja strIpaNuM maLe che, kAraNa ke samyagdaSTi jIva strIpaNuM kyAre paNa bAMdhato nathI. ethI karIne kevI rIte strI zarIravartI AtmAnI mukti thAya? va" teno uttara ApatAM graMthakAra kahe che ke ema na kahevuM, kema ke samyaktanA pratipattikALamAM ja= prAtikALamAM ja, aMta:koDAkoDisthitivALAM sarva karmono bhAva hovAthI mithyAtvamohanIyAdinA kSayAdino saMbhava che. mithyAtvamohanIyAvInAM' ahIM'mA'padathI anaMtAnubaMdhI mAyAdinuM grahaNa karavuM. kSayavimaviitaahIM ti zabda yogazAstranI vRttinA kathananI samApti sUcaka che.

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gAthA : 165 adhyAtmamataparIkSA .831 bhAvArtha :- graMthidezamAM jIva Ave che tyAre caramAvartanI bahAra paNa aMtaHkoTAkoTi sthiti thAya che, te samyaktva apratipattikALa che; paraMtu samyaktvapratipattikALamAM jyAre sarva karmo aMtaHkoTAkoTi sthitivALAM thAya che, tyAre mithyAtvamohanIyAdino kSayAdi avazya thAya che. kSayAdimAM 'Adi'thI kSayopazamAdinuM grahaNa karavuM. ane samyaktva apratipattikALamAM karmonI aMtaHkoTAkoTinI sthiti thAya che, tenA karatAM samyaktva pratipattikALamAM aMtaHkoTAkoTinI sthiti nAnI hoya che. TIst :- nanu tathApi ( nanvevaM ) mA bhUttAsAM samyagdarzanamahimnA mithyAtvAdikaM, tathApi strItvasamarjitaH kAmAtireka eva muktipratipanthI, evaM ca "striyo na muktibhAjaH, puruSApekSayA tIvrakAmatvAt, napuMsakavat" ityanumAnamiti cet ? na, tIvrasyApi kAmasya zrutAdhyayanAdiprasUtaviparItapariNAmanivarttanIyatvAt, na hi kAmamanirudhya puruSA api mucyante / evaM ca pUrvAnumAne "striyo mokSabhAja:, napuMsakebhyo hInakAmatvAt, puruSavat" iti satpratipakSo'pi / 6 'nanu tathApi' che tyAM 'nanvevaM' se pramANe pATha lAse che, te bhuSa artha urela che. TIDArtha :- 'nanu' - 'nanu 'thI pUrvapakSI zaMDA uratAM uche che, khe rIte=pUrvamAM tame dhuMThe sabhyatvanI pratipattithI mithyAtvAdinA kSayAdino saMbhava che e rIte, teone=strIone, samyagdarzananA mahimAthI mithyAtvAdika bhale na ho, to paNa strIpaNA sAthe prApta thayela kAmavAsanAno atireka ja muktino pratipaMthI=virodhI che, ane e pramANe strIo mukti pAmatI nathI; kAraNa ke puruSanI apekSAe tIvra kAmavAsanAvALI che. jema ke napuMsaka, e pramANe anumAna karI zakAze. teno uttara ApatAM graMthakAra kahe che ke ema na kahevuM, kema ke tIvra paNa kAmanuM (kAmavAsanAnuM) zruta adhyayanAdithI prasUta=pedA thayela, viparIta pariNAmathI nivartanIyapaNuM che. kAraNa ke kAmano nirodha karyA vagara puruSo paNa mukti pAmatA nathI. 'evaM ca' ane khe pramANe pUrva anumAnamAM="striyo na muktibhAjaH, puruSApekSayA tIvrakAmatvAt, napuMsakavat" 2. anubhAnabhAM'"striyo mokSabhAjaH, napuMsakebhyo hInakAmatvAt, puruSavat" = strIjo mukti pAmeche, Arae ke napuMsakothI hIna kAmavALI che, puruSanI jema, e pramANe satpratipakSa paNa che. TIDA :- nanvevaM napuMsakAnAmapi kuto na muktiH ? teSAmapi tIvratarakAmasya viparItapariNAmanivarttanIyatvAt / 'strIpuruSazarIrayoreva mokSahetutvAnnapuMsakasya svabhAvAdeva na mokSa' iti cet ? tarhi lAghavAt puMzarIratvenaiva mokSahetutAstu, strInapuMsakayostu svabhAvAdeva na mokSaH / 'AgamasiddhaH strINAM mokSo na tu napuMsakasye 'ti cet ? so'yamAgamo vivAdagrastaH / 'aklIbazarIratvenaiva mokSahetutA'stviti cet ? na, puMzarIratvApekSayA'klIbazarIrasya gurutvAt / atrocyate- jAtinapuMsakasya tAvatsamyaktvAdyabhAvAdeva na mokSaH, strINAM tu tatsAmrAjyAttadavirodhaH, evaM ca pramANabalAd guruNApyaklIbazarIratvenaiva hetutA, yena rUpeNa ratnatrayaprAptihetutA tena rUpeNa mokSahetutvAt / anyathA strIklIbayoH svabhAvasAmye striyAH klIbasyeva samyagdarzanAdikamapi na syAt /

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832. . . adhyAtmamataparIkSA . . . .gAthA 165 TIkArya "nanuM'-"nanu'thI zaMkA karatAM pUrvapakSI-digaMbara, A pramANe kahe che ke, e pramANe zruta-adhyayanAdithI kAmavAsanAnuM nivartanIyapaNuM hovAthI strIone mukti kahI e pramANe, napuMsakone paNa kema mukti thatI nathI? kema ke teone paNa=napuMsakone paNa, tIvratarakAmavAsanAnuM viparIta pariNAmathI nivartanIyapaNuM che. ahIM pUrvapakSI-digaMbara, kahe che ke, jo tame=siddhAMtakAra, A pramANe kahezo ke strIpuruSazarIranuM ja mokSahetupaNuM hovAthI napuMsakane svabhAvathI ja mokSa nathI, to pachI lAghavathI puruSazarIrapaNAthI ja mokSahetutA ho, vaLI strI-napuMsakano to svabhAvathI ja mokSa nathI. ahIM pUrvapakSI-digaMbara, kahe che ke jo tame=siddhAMtakAra, A pramANe samAdhAna Apazo ke strIone Agamasiddha mokSa che paraMtu napuMsakane nahIM, to te Agama vivAdagrasta che. ahIM pUrvapakSI-digaMbara, kahe che ke aklIba-zarIrapaNAthI ja anapuMsaka-zarIrapaNAthI ja, mokSahetutA ho, e pramANe jo tame siddhAMtakAra, kahezo to te yukta nathI; kema ke puruSa-zarIrapaNAnI apekSAe aklIba-zarIranuM=anapuMsaka-zarIranuM gurupaNuM che=gaurava che. bhAvArtha -puruSazarIranI puruSazarIratvena upasthiti thAya che, jyAre aktIbazarIranI upasthitimAM klIbazarIranI =napuMsakazarIranI upasthitipUrvaka tabhinnazarIranI upasthiti thAya che. mATe prathama napuMsakazarIranI upasthiti thAya, pachI tenAthI bhinna aktIbazarIranI=anapuMsakazarIranI upasthiti karavI paDe che. mATe upasthitikRta gaurava che, ema digaMbara kahe che. TIkArya -matro'-A kathanamAM ='nyUrvathI pUrvapakSIe je kathana karyuM emAM, kahevAya che. jAtinapuMsakaneka janmathI napuMsakane, samyaktAdinA abhAvathI ja mokSa nathI. vaLI strIone sAmrAjyathI=samyaktAdi hAjara hovAthI, teno avirodha che; arthAta mokSa hovAmAM koI virodha nathI. 'AvaMtra' ane e pramANe pUrvamAM kahyuM ke tenuM sAmrAjya hovAthI=ratnatrayInuM sAmrAjya hovAthI, mokSano avirodha che e pramANe, pramANanA baLathI AgamapramANanA baLathI= strIone mokSa kahenAra AgamapramANanA baLathI, guru paNa alIbazarIrapaNA vaDe ja=anapuMsakazarIrapaNA vaDe ja, hetutA che. kema ke je rUpe ratnatrayaprAptinI hetutA che te rUpe mokSahetupaNuM che. anyathA=aktIbazarIratvena hetutA na mAno ane puzarIratvena mohetutA mAno, to strI ane napuMsakanA svabhAvasAmyamAM=mokSa-ahetutArUpa svabhAvasAmyamAM, strIne napuMsakanI jema samyagdarzanAdika paNa nahIM thAya. bhAvArtha -parva 2 - pUrvapakSIe pUrvamAM kahela ke "Agama vivAdagrasta" che, tethI lAghavane kAraNe puMzarIratvena mokSa hetutA ho, teno uttara ApatAM siddhAMtakAra kahe che ke, ratnatrayInI prAptinI hetutA che te rUpe mokSahetutva che, e rUpa vyAptinA baLathI vivAdagrasta Agama paNa yuktithI saMgata thAya che; ane AgamapramANanA baLathI gurubhUta paNa aklabazarIrapaNA vaDe mokSahetutA che, kema ke te gauravapulamukha che. anyathA strI ane napuMsaka baMneno svabhAva eka sarakho hovAmAM=mokSa-ahetutArUpa svabhAva baMneno eka sarakho hovAmAM, napuMsakanI jema strIone samyagdarzanAdi nahIM thAya.

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gAthA : 165-166. adhyAtmamataparIkSA .833 TIkA :- svAvetat-navuMsAnAmAnapuMsarI nivRtteranantAnuvasthimiranuvattitavya, strInAM tvAztrIzarIranirvRtteH pratyAkhyAnAvaraNairanuvarttiSyata iti klIbasya na samyagdarzanaM, strINAM tu na cAritrameveti cet ? na, strItvaklIbatvabandhakatvasAmyena dvayorapyavizeSeNAnantAnubandhyanuvRttiprasaGgAt, striyAstatkSayAdisAmagryAM ca kaSAyAntarakSayAdisAmagryA apyabAdhAt / 'napuMsakasya kuto na tAdRzasAmagrI 'ti cet ? tatra svabha eva zaraNaM, napuMsakatvabandhakAlInAnAmanantAnubandhyAdInAM nikAcanAditi dig // 165 // TIkArtha :- 'sthAvetat' ahIM pUrvapakSI A pramANe kahe ke, napuMsakone napuMsakazarIranI nivRtti=racanA, sudhI anaMtAnubaMdhI kaSAyo anuvarte che, vaLI strIone srIzarIranI nivRtti sudhI pratyAkhyAnAvaraNa kaSAyo anuvartaze, ethI karIne napuMsakane samyagdarzana nathI, ane vaLI strIone cAritra ja nathI. teno uttara ApatAM graMthakAra kahe che ke ema na kahevuM. kema ke srIpaNuM ane napuMsakapaNAnA baMdhakatvamAM samAnatA hovAthI baMnemAM paNa=srIpaNuM ane napuMsakapaNuM baMnemAM paNa, avizeSapaNAthI anaMtAnubaMdhI kaSAyanI anuvRttino prasaMga che. ane srIone tatkSayAdisAmagrI hote chate=anaMtAnubaMdhInA kSaya-kSayopazamAdinI sAmagrI hote chate, (anaMtAnubaMdhI nivRtta thai zake che ema jo kahezo to) kaSAyAntara kSayAdisAmagrIno paNa=pratyAkhyAnAvaraNa kaSAyonA kSayAdisAmagrIno paNa, abAdha hovAthI (pratyAkhyAnAvaraNa kaSAyone paNa nivRtta thavA mAnavA paDaze.) 'napuMsakSya'- ahIM pUrvapakSI-digaMbara, siddhAMtakArane pUche che ke, napuMsakane kema tAdeza sAmagrI=anaMtAnubaMdhInA kSayAdinI sAmagrI, hotI nathI? teno uttara ApatAM siddhAMtakAra kahe che ke, napuMsakapaNAnA baMdhakAlIna anaMtAnubaMdhI AdinI nikAcanA karI hovAthI tyAM=napuMsakamAM, svabhAva ja zaraNa che, arthAt napuMsakono svabhAva ja evo hoya che ke anaMtAnubaMdhInA kSayAdinI sAmagrI teone prApta thAya nahIM, e pramANe dizAsUcana che. 165 avataraNikA :- atha mana:prarSavihasaMhananavihetuM rUpati - avataraNikArya :- strIone mukti na hovAmAM gAthA-161mAM digaMbare kahela manaHprakarSanA abhAvarUpa hetune, tema ja saMghayaNanA abhAvarUpa hetune, dUSita karatAM graMthakAra kahe che - Na ya tAsi maNaviriyaM asuhaM va suhaM vi Neva ukkiTThe / tArisaNiyamAbhAvA teNa hao caramaheUvi // 166 // ( na ca tAsAM manovIryamazubhamiva zubhamapi naivotkRSTam / tAdRzaniyamAbhAvAt tena hatazcaramaheturapi // 166 // ) gAthA : gAthArtha :- ane teone = strIone, azubha manovIrya utkRSTa hotuM nathI, tema zubha paNa = zubha manovIrya paNa utkRSTa hotuM ja nathI ema na kahevuM, kema ke tAdeza niyamano = azubha manovIrya utkRSTa na hoya to zubha manovIrya paNa utkRSTa na ja hoya tevA prakAranA niyamano, abhAva che; ane tenA vaDe-tAdeza niyamano abhAva che tenA vaDe, carama hetu paNa=saMghayaNAbhAvarUpa carama hetu paNa, haNAyelo che. 166 //

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adhyAtmamataparIkSA 834. gAthA - 166 TIst :- yattAvaduktaM "strINAM saptamanarakapRthvIgamanayogyamanovIryapariNatyabhAvAt mokSagamanahetumanovIryapariNaterapyabhAvaH" iti tadayuktaM, na hi yatra yatra mokSagamanayogyatA tatra tatra saptamanarakapRthvIgamana - yogyateti vyAptirasti yadbalena vyApakAbhAvAdvayApyAbhAvaH siddhyet / 'prasannacandrAdiSu tadubhayasahacAro dRSTa' iti cet ? na, sahacAradarzanamAtreNavyApteragrahAt tAdRzAzubhamanovIryapariNativirahiNa caramazarIriNi vyabhicArAt / etena yatra saptamanarakapRthvIgamanayogyatAvirahastatra muktigamana - yogyatAviraha ityabhAvamukhena vyAptirapi parAstA, utkRSTA'zubhamanovIryapariNativirahe'pi utkRSTazubhamanovIryapariNatisambhavAd, anyathA viparItaniyamaprasaGge muktigamanA'yogyAnAmabhavyAnAmapi saptamanarakapRthvIgamanaM na syAt / api ca nAdhogativiSaye manovIryapariNativaiSamyadarzanAdUrdhvagatAvapi tadvaiSamyaM yato bhujaparisarpAH pakSiNazcatuSpadA uragAzcAdhogatAvutkarSato yathAkramaM dvitIyAM tRtIyAM caturthI paJcamIM ca pRthvIM gacchanti, UrdhvaM tu sarvepyutkarSataH sahasrAraM yAvadeveti / TIkArya :-'yattAvavu 'strIone sAtamI narakapRthvIgamanayogya manovIryapariNatino abhAva hovAthI, mokSagamanahetu manovIryapariNatino paNa abhAva che, e pramANe je vaLI kahevAyuM te ayukta che; kema ke jyAM jyAM mokSagamanayogyatA hoya tyAM tyAM sAtamI narakapRthvImAM gamanayogyatA hoya, e prakAre vyApti nathI, ke jenA baLathI sAtamI narakaMpRthvImAM gamanayogyatArUpa vyApakanA abhAvathI, mokSagamananI yogyatArUpa vyApyano abhAva siddha thai zake, ahIM pUrvapakSI zaMkA kare ke, prasannacaMdrAdimAM tadubhayano sahacAra = mokSagamanayogyatA ane saptamanarakapRthvIgamanayogyatArUpa tadubhayano sahacAra, dekhAyelo che. teno uttara ApatAM graMthakAra kahe che ke, ema na kahevuM, kema ke sahacAradarzanamAtrathI vyAptino agraha che = kyAMka kyAMka sahacAra dekhAvAmAtrathI tevI vyAptino nirNaya thai jato nathI. (ane) tevA prakAranI azubha manovIryapariNatinA abhAvavALA caramazIrImAM vyabhicAra che, arthAt tIrthaMkarAdi keTalAka caramazarIrI jIvone tevI azubha manovIryapariNati na hovA chatAM, mokSagamanayogya zubhapariNati hovAthI vyabhicAra hovAnA kAraNe, tevI vyApti mAnI zakAtI nathI. tena = AnAthI = jyAM jyAM mokSagamanayogyatA che tyAM tyAM saptamanarakapRthvIgamanayogyatA che evI vyApti nathI AnAthI, sAtamI narakagamanayogyatAno abhAva hoya che tyAM mokSagamanayogyatAno (paNa) abhAva hoya che, e pramANe abhAvamukhathI vyApti paNa = abhAvaghaTita vyApti paNa, parAsta jANavI. kema ke utkRSTa azubha manovIryapariNatinA virahamAM paNa utkRSTa zubha manovIryapariNatino saMbhava che. anyathA viparIta niyamaprasaMgamAM= jeone utkRSTa zubha manovIryapariNati na hoya teone utkRSTa azubha manovIryapariNati paNa hotI nathI evA viparIta niyamanA prasaMgamAM, muktigamana mATe ayogya evA abhavyone paNa saptamanarakapRthvIgamana thai zakaze nahi. 'pi ca' ane vaLI adhogatinA viSayamAM manovIryapariNatinA vaiSamyanuM darzana hovAthI UrdhvagatimAM paNa tenuM vaiSamya = manovIryapariNatinuM vaiSamya, nathI; je kAraNathI bhujaparisarve, khecaro, catuSpado, uraparisarve, adhogatimAM utkRSTathI anukrame bIjI, trIjI, cothI, ane pAMcamI naraka pRthvImAM jAya che. vaLI, UrdhvamAM to badhA

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gAthA : 166 . . . . . adhyAtmamata parIkSA. . .835 ja utkRSTathI AThamA sahastrAra devaloka sudhI jAya che. mATe paNa strI nIce sAtamI narakamAM jatI nathI, tethI mokSamAM jaI na zake, tema anumAna karI zakAya nahi. TIkA - uta- tevAmUrNAyotivaiSartha avasthAmAvyAva, strI tura tathA, namavera tamanaralapRthivyaampi gamanasambhavAditi cet ? tathApi strIparyAyasyaivAyaM svabhAvo yatsaptamanarakapRthvyAM tA na gacchantIti / 'mokSe'pi tA na gacchantIti kuto nAsAM svabhAvaH' iti cet ? tatkAraNasAmrAjye tAdRzasvAbhAvyA'kalpanAt / tarhi saptamanarakapRthivIgamanAbhAvo'pi tAsAM kAraNAbhAvamanveSayatIti cet ? tarhi bhujaparisAdInAmapi dvitIyAdinarakapRthivIgamanAbhAvaH kAraNAbhAvamanveSayatIti tulym| TIkArya - "cAta - ahIM pUrvapakSI A pramANe kahe ke, teonuM = bhujaparisarpAdinuM, Urdhva-adhogati vaiSamya bhavasvabhAvathI ja hoya che. vaLI strIone te pramANe nathI = strIone bhavasvabhAvathI Urdhva ane adhogatinuM vaiSamya nathI, kema ke narabhavathI saptama naraka pRthvImAM paNa gamana saMbhava che. teno uttara ApatAM siddhAMtakAra kahe che ke, to paNa = strIno narabhavane AzrayIne tevo svabhAva nathI to paNa, strI paryAyano ja A svabhAva che ke je sakSama naraka pRthvImAM teo = strIo, jatI nathI. bhAvArtha-"strIuri tu' strI strIpaNAthI chaThThI naraka sudhI jaI zake che, paraMtu strIne paNa narabhava=manuSyabhava, prApta thAya che, ane manuSyarUpe manuSya adhogatimAM sAtamI naraka sudhI jaI zake che, ane UrdhvagatimAM mokSamAM jaI zake che, mATe manuSyabhavanA svabhAvathI strIonuM Urdhva-adhogatinuM vaiSamya kahI zakAya nahi. tethI jema strI adhogatimAM sAtamI naraka sudhI jaI zakatI nathI, tema UrdhvagatimAM paNa mokSamAM jaI zakatI nathI, e pramANe pUrvapakSI evA digaMbarano Azaya che. teno uttara ApatAM siddhAMtakAra kahe che ke, manuSyabhavano evo svabhAva na hovA chatAM strIonA strIparyAyano ja evo svabhAva che ke teo sAtamI narakamAM na jAya. TIkArya - TokSepa' ahIM pUrvapakSI-digaMbara, A pramANe kahe ke, teoHstrIo, mokSamAM paNa na jAya e prakAre kema eono=strIono, svabhAva nathI? to siddhAMtakAra kahe che ke, tenA kAraNanuM sAmrAjaya hote chate = ratnatrayarUpa mokSanA kAraNanuM sAmrAjaya hote chate, (strIomAM) tAdaza svabhAvanuM akalpana che. tarTi-ahIM pUrvapakSI A pramANe kahe ke, to pachI sasamanarakapRthvIgamanano abhAva che te paNa teone = strIone, kAraNAbhAvanuM anveSaNa kare che. bhAvArtha -pUrvapakSIne kahevAno Azaya e che ke, jema strIomAM ratnatrayanuM sAmrAjaya che tethI mokSa agamanano svabhAva nathI tema kaho cho, te pramANe saptama narakapRthvIgamanane anukULa evI koika zaktino abhAva strIomAM che, ke jenA kAraNe strIo sAtamI narakamRthvImAM gamana karI zakatI nathI; ane te zaktino abhAva batAve che ke, jema sAtamI naraka pRthvImAM javAnI teomAM zakti nathI, tema utkRSTa kArya sAdhavAnI zakti paNa teomAM nathI, tethI strIo mokSamAM jatI nathI. 'B-18

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adhyAtmamataparIkSA 36. gAthA -.166 TIkArya :- di - pUrvapakSInI zaMkAno uttara ApatAM siddhAMtakAra kahe che ke, to pachI bhujaparisarpAdine paNa dvitIyAdi narakapRthvIgamanAbhAva kAraNAbhAvanuM anveSaNa kare che, e pramANe tulya che. bhAvArtha :- siddhAMtakArane kahevAno Azaya e che ke, bhujaparisarpAdimAM adhogamananI zakti be naraka sudhI che, to te pramANe UrdhvagamananI zakti paNa amuka devaloka sudhI mAnavI joie; paraMtu bhujaparisarpamAM UrdhvagamananI zakti digaMbarane paNa AThamA devaloka sudhI mAnya che, tethI adhogamananI zaktithI niyaMtrita UrdhvagamananI zaktino abhAva jo digaMbara svIkAratA hoya, ane kahe ke bhujarisarpAdino tevo svabhAva ja che ke adhogamana be naraka sudhI karI zake ane Urdhvagamana AThamA devaloka sudhI jai zake, to strIomAM paNa digaMbarane tevo svabhAva mAnavo joie, ke adhogamana chaThThI naraka sudhI strIo karI zake che ane UrdhvamAM mokSa sudhI jai zake che. ast :- tasmAnna zubhagatyarjanasAmarthyotkarSo'zubhagatyarjanasAmarthyotkarSaM dUSitatvAt / TIkArya :- 'tasmAt' te kAraNathI = cattAvavun thI tutvam sudhI je kathana kahyuM te kAraNathI, zubhagatiarjananuM sAmarthyautkarSa azubhagatiarjunanA sAmarthyautkarSane vyApta karatuM nathI. 'atha' - 'atha'thI pUrvapakSI = digaMbara, kahe ke, Urdhvagatino paramautkarSa ja adhogatinA paramautkarSano vyApya che. tethI aMtarAlika vaiSamyadarzanamAM paNa = vacce vaccenA Urdhvagati-adhogati aMgenuM vaiSamya hovA chatAM paNa, koi kSati nathI. teno uttara ApatAM siddhAMtakAra kahe che ke ema na kahevuM, kema ke te paNa niyamanuM dUSitapaNuM che. kema ke "tIrthaMkarAdi keTalAka caramazarIrI jIvone Urdhvagatino paramautkarSa hovA chatAM adhogatino 52mautkarSa hoto nathI. e vyabhicAra hovAthI'' ema pUrvamAM kahyuM tenAthI dUSita che. vyApnoti / athordhvagatiparamotkarSa evAdhogatiparamotkarSavyApyastenAntarAlikavaiSamyadarzane'pi na kSatiriti cet ? na, tasyApi niyamasya saptamanarapRthvIzamanApya TIkA:- tena- "strInAM na jJAnAviparamapravarSa:, paramavarSAt, paramaprakarSavat" ityapi nirastaM, striyo jJAnAdiparamaprakarSAbhAvavatyaH paramaprakarSatvAdityarthe hi kiM kena matam ?" jJAnAdiparamaprakarSo na strIvRttiH, paramaprakarSatvAt" ityarthe tu SaSThyAH saptamyarthe lakSaNA''pattiH, sAmpradAyikasaptamyanupAdAnasyA'nyAyyatvaM mohanIyasthitiparamaprakarSe strIvedaparamaprakarSe vyabhicArazca / saptamanarakapRthvIgamanA'puNyajAtIyaparamaprakarSatvasya hetvarthatve pakSAvRttitvaM jJAnAderapuNyajAtIyatvAbhAvAt, AtmapariNAmatvajAtyA tajjAtIyatvasya strIvedapariNAmAdisAdhAraNatvenAnaikAntikatvAt / 'strINAM na jJAnAdiparamaprakarSaH, guNaprakarSatvAt' ityatra vyAptigrAhakapramANAbhAva:, 'jJAnAdiprakarSaH strIvRttiH, napuMsakA'vRttiguNaprakarSatvAt, samyagdarzanaprakarSavat' ityetena bAdhazca / kiM ca chAdmasthyakAlAvacchedena jJAnAdiprakarSasya strIvRttitvAbhAve sAdhye zrutajJAnaprakarSamAdAya pakSaikadeze siddhasAdhanaM,

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gAthA : 166 . . . . . . * * * * * * * adhyAtmamata parIkSA * kaivalyakAlAvacchedena tatsAdhane ca vadato vyAghAtaH / atha cAritraprakarSo na strIvRttiH, guNaprakarSatvAt, zrutajJAnaparamaprakarSavat iti cet ? na, samyagdarzanaprakarSeNa vyabhicArAt, jJAnaprakarSa vinApi cAritraprakarSasya mASatuSAdau siddhatvenA'prayojakatvAcca / TIkArthaH-patena AnAthI = pUrvamAM kahyuM ke te paNa niyamanuM dUSitapaNuM che AnAthI, strIone jJAnAdino paramaprakarSa nathI kema ke paramaprakarSapaNuM che, saptamanarakapRthvIgamanane anukULa evA apuNyanA (pApanA) paramaprakarSanI jema; e paNa (anumAna) nirasta jANavuM. utthAna :- A anumAna patenAthI yadyapi nirasta che, to paNa prathama A prakAranA anumAnano AkAra paNa asaMbaddha che e batAvavA kahe che ke, prastuta anumAnamAM "strI pakSa che, ane paramaprakarSa-'rUpa hetu che, te pakSamAM rahI zakato nathI; kema ke te anumAnano AkAra A rIte prApta thAya che - TIkArtha:- "triya strIo jJAnAdi paramaprakarSanA abhAvavALI che; ane temAM hetu prApta thAya che ke paramaprakarSapaNuM hovAthI. (ane) A pramANe artha karavAmAM konA vaDe zuM saMgata thAya? arthAt kazuM saMgata thatuM nathI. kema ke paramaprakarSavarUpa hetu pakSamAM prApta thato nathI, paraMtu pakSamAM sAdhya jJAnAdinA paramaprakarSano abhAva hovAne kAraNe sAdhyanA eka dezarUpa paramaprakarSamAM paramaprakarSavarUpa hetu prApta thAya che, temaja sAdhyanI sAthe hetunI vyApti paNa maLatI nathI. mATe A vacanaprayoga asaMbaddha che. utthAna - pUrvokta anumAnanA vacanaprayoganI asaMgatine dUra karavA pUrvapakSI anumAnano AkAra bIjI rIte kare che ke, jJAnAdi paramaprakarSa strIvRtti nathI, paramaprakarSapaNuM hovAthI. tethI jJAnAdi paramaprakarSarUpa pakSa prApta thaze, ane "strIvRtti sAdhya thaze, ane paramaprakaSatvarUpa hetu thaze, ane te hetu jJAnAdi paramaprakarSarUpa pakSamAM saMgata - thaI jaze, mATe koI doSa nathI. tethI kahe che TIkArya - "jJAnavira vaLI jJAnAdi paramaprakarSa strIvRtti nathI, paramaprakarSapaNuM hovAthI, A pramANe arthamAM SaSThInI arthAta "strI e SaSThI vibhaktinI saptamInA arthamAM lakSaNAnI Apatti Avaze. arthAt strIo e pachI vibhaktino artha vRtti- to ja karI zakAya ke SaSThI vibhaktinI saptamInA arthamAM lakSaNa che ema mAnavAmAM Ave. tethI e rIte artha karavAmAM SaSThI vibhaktinI saptamInA arthamAM lakSaNAnI Apatti Avaze. utthAna - ahIM pUrvapakSI = digaMbara, kahe ke ame te SaSThI vibhaktinI saptamInA arthamAM lakSaNA svIkArIe chIe, tethI tame Apela lakSaNAnI Apatti amane ISTApattirUpa che. tethI kahe che TIkArya - "sAmrAcivA sAMpradAyika saptamInA anupAdAnanuM anyAyapaNuM che.

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838. . . . . . adhyAtmamata parIkSA gAthA -. 166 bhAvArtha - jayAM vRttinA arthanuM kathana karavuM hoya tyAM saptamInuM nirUpaNa thaI zake e pramANe saMpradAya che. tethI saptamInA badale SaSThInuM kathana karavuM ane pachI lakSaNA dvArA saptamIno artha grahaNa karavo te anyApyapaNuM che. utthAna - ahIM koI samAdhAna kare ke, prastuta anumAnamAM TIpAM prayoga karyo te anumAna karanAra vyaktinI bhUla che, paraMtu jo tyAM strIpu e pramANe saptamIno prayoga karyo hoya to anumAna saMgata thaI zake che. tethI strIomAM jJAnAdino prakarSa nathI ema kahI zakAya che, mATe tattvanirNayanI apekSAe te anumAna saMgata thAya che. tethI kahe che TIkArya - "modanIya mohanIyanI sthitinA paramaprakarSamAM ane strIvedanA paramaprakarSamAM vyabhicAra che. bhAvArtha :- strIo paNa utkaTathI mohanIyakarmanI 70 koDAkoDInI sthiti bAMdhI zake che, je zvetAMbara-digaMbara ubhayavAdIne saMmata che. tethI mohanIyakarmanI sthitinA paramaprakarSamAM paramaprakarSatvarUpa hetu che, ane strIvRtti: rUpa sAdhya nathI; ane e rIte strIvedanA udayanA paramaprakarSamAM paramaprakarSavarUpa hetu che, ane sTavRttiH' rUpa sAdhya nathI. tethI hetu vyabhicArI che, ane A rIte hetu vyabhicArI hovAnA kAraNe prastuta anumAna saMgata nathI. utthAna - pUrvapakSIe digaMbare, pUrvamAM anumAna karyuM ke jJAnAdi paramaprakarSa strIvRtti nathI, paramaprakarSapaNuM hovAthI. e anumAnamAM vyabhicAra doSa graMthakAre batAvyo, tethI pUrvapakSI te vyabhicAranA nivAraNa mATe pariSkAra karIne anumAnano AkAra A rIte kare che, jJAnAdi paramaprakarSa strIvRtti nathI, ane temAM hetu kare ke saptamanarakapRthvIgamana apuNyajAtIya paramaprakarSapaNuM che. A prakAranA te hetunA pariSkAramAM doSa batAvatAM graMthakAra kahe che - TIkArya - "saptamI saptamanarakamRthvIgamana apuSyajAtIya = pApajAtIya, paramaprakaSatvanuM hetu arthapaNuM hote jIte pakSamAM avRttipaNuM prApta thaze, kema ke jJAnAdimAM apuNyajAtIyatvano abhAva che. ane AtmapariNAmatva jAtithI tajjAtIyatvanuM = saptamanarakapRthvIgamana apuNyajAtIya (pApajAtIya) paramaprakaSatvanuM, strIvedapariNAmAdi sAdhAraNapaNuM hovAne kAraNe anaikAMtikapaNuM hovAthI tamAruM=pUrvapakSInuM, anumAna barAbara nathI. bhAvArtha- strI sAtamI narakamAM jaI zakatI nathI, tethI sAtamI narakamRthvImAM gamana yogya evuM apuNya = pApa, bAMdhI zakatI nathI, ane te pApamAM pApatyajAti che tema karyatvajAti paNa che. ane karma-jAti pApa ane puNya sAdhAraNa che, jyAre pApatyajAti pApamAtramAM vizrAMta che. tethI apuNyatvajAti na kahetAM apuNyatvajAtIya kahela che, ane apuNyatvajAtIyathI karyatvajAtine grahaNa karavAnI che. ane karmavajAtIyanuM paramaprakarSapaNuM grahaNa karavAmAM Ave to, strIone jema saptama narakane yogya pApano prakarSa prApta thato nathI, tema mokSane anukULa evo puNyano prakarSa paNa prApta thato nathI tevo artha prApta thAya. ane tevo paramaprakarSa strIomAM nathI, tema pUrvapakSIne sthApana karavuM che. paraMtu teno artha karavAthI jJAnAdi paramaprakarSarUpa pakSamAM hetu raheto nathI. kema ke jJAnAdino paramaprakarSa jIvanA

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adhyAtmamataparIkSA .839 gAthA : 166 . pariNAmarUpa che, ane karmatvajAti te pariNAmamAM rahI zake nahi. tethI A doSa nivAraNa mATe pUrvapakSI = digaMbara, kahe ke, ame AtmapariNAmatvajAtithI tajjAtIyanuM grahaNa karIzuM jethI hetu pakSamAM prApta thaze. pUrvapakSIne kahevAno Azaya e che ke, saptamanarakapRthvIgamanayogya evuM apuNya ame adhyavasAyarUpa grahaNa karIzuM, paraMtu karmarUpa grahaNa karIzuM nahi. tethI te adhyavasAyamAM AtmapariNAmatvajAti rahe che, ane tajjAtIya zubhaadhyavasAyane grahaNa karIzuM, ane tevo zubhaadhyavasAya strIomAM raheto nathI tethI sAdhyanI sAthe vyApti paNa prApta thaze, ane hetunI pakSamAM vRtti paNa saMgata thaze. teno uttara ApatAM graMthakAra kahe che ke, AvI AtmapariNAmatvajAtithI tAtIyane grahaNa karazo to srIvedapariNAmAdi sAdhAraNapaNuM hovAne kAraNe hetu anaikAMtika thaze. graMthakArano Azaya e che ke, strIone strIvedano udaya paNa pa2maprakarSavALo thai zake che, ane mAyA paNa paramaprakarSavALI thai zake che, ane te AtmAnA pariNAmarUpa che; tethI te baMne pariNAmo strIvRtti che. ane temAM AtmapariNAmatvajAti che, tethI AtmapariNAmatvajAti dvArA hetune tajjAtIyatva svIkArazo to hetu vyabhicArI banaze. utthAna :- ahIM pUrvapakSI = digaMbara, bIjI rIte strIne mokSa nathI te sthApana karatAM kahe che - TIkArya :- 'strILAM' ahIM pUrvapakSI = digaMbara, kahe ke "jJAnAdi paramaprakarSa strIone nathI, guNaprakarSapaNuM hovAthI.' A rIte ame anumAna karIzuM. to graMthakAra kahe che ke A anumAnamAM vyAptigrAhaka pramANAbhAva che, ane jJAnAdiprakarSa srIvRtti che, napuMsakamAM avRtti guNaprakarSapaNuM hovAthI, samyagdarzananA prakarSanI jema. e pramANe A anumAnathI bAdha doSa (paNa) che. bhAvArtha :- digaMbare anumAna karyuM ke, strIone jJAnAdi paramaprakarSapaNuM nathI, guNaprakarSapaNuM hovAthI. e prakAranA anumAnamAM vyAptine svIkAravA mATe dRSTAMtarUpe koi pramANanI prApti nathI, jyAre enAthI viruddha anumAna karavAmAM Ave to tyAM dRSTAMtanI prApti che. ane te ja batAve che jJAnAdiprakarSa srIvRtti che, napuMsaka avRtti guNaprakarSapaNuM hovAthI. ane te prakAranI vyAptimAM samyagdarzananA prakarSanI jema, e prakAranuM dRSTAMta prApta thAya che. ethI A prakAranA anumAna dvArA digaMbare karela anumAnano bAdha thAya che. utthAna :- pUrvamAM pUrvapakSIe anumAna karyuM ke, strIone jJAnAdino paramaprakarSa nathI guNaprakarSapaNuM hovAthI. tyAM graMthakAre vyAptigrAhaka pramANano abhAva ane viparIta anumAna thai zakatuM hovAthI bAdha doSa che ema batAvyuM, have AithI kahe che - TIkArya :- 'jji' ane vaLI (pUrvapakSInA anumAnamAM) chadmasthakAlAvacchedena (chadmasthakALa saMbaMdhI) jJAnAdiprakarSano strIvRttitvAbhAva sAdhya hote chate, zrutajJAnarUpa prakarSane grahaNa karIne pakSanA eka dezamAM siddhasAdhana doSa che, ane kaivalyakAlAvacchedena tatsAdhanamAM = srIvRttitvAbhAvane sAdhavAmAM, vadatovyAghAta che.

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9, , , , , , , * * * * * * * * * * 840. adhyAtmamata parIkSA . . . . . . .gAthA : 166 bhAvArtha - chabakALamAM strIone pUrvano adhikAra nahi hovAthI zrutajJAnano prakarSa prApta thato nathI, e vAta amane = zvetAMbarane, paNa mAnya che. tethI jJAnAdi paramaprakarSanA eka dezarUpa zrutajJAnano paramaprakarSa che, te rUpa pakSanA eka dezamAM strIvRttitvano abhAva amane paNa mAnya che, te ja tame prastuta anumAnathI siddha karo cho; tethI siddhasAdhana doSa che. mATe prastuta anumAna akiMcitkara che. ane kaivalyAvacchedana jJAnAdiprakarSano strIvRttitvAbhAva sAdhya hoya to svavacana virodha prApta thAya che, kema ke kevalajJAna ja jJAnAdi paramaprakarSarUpa che. tethI strInA kevalajJAnane AzrayIne koI kahe ke jJAnAdino paramaprakarSa strIne nathI, to te vacanano ja paraspara vyAghAta che. Azaya e che ke strIomAM kevalajJAna svIkArIne strIomAM vartatA kevalajJAnamAM paramaprakarSa nathI ema kahevuM te asaMgata che, kema ke kevalajJAna che ane temAM paramaprakarSa nathI tema kahI zakAya nahi. TIkArya - "1" ahIM "mathI pUrvapakSI = digaMbara, A pramANe kahe ke, cAritrano prakarSa svIvRtti nathI, kAraNa ke guNaprakarSarUpa che, zrutajJAnanA paramaprakarSanI jema. (arthAt zrutajJAnanA prakarSamAM jema guNaprakarSata ane strIvRttitvano abhAva prApta thAya che, tema cAritrano prakarSa paNa mAnavo paDaze.) tenA nirAkaraNarUpe siddhAMtakAra kahe che ke emana kahevuM, kema ke samyagdarzananA prakarSathI vyabhicAra prApta thAya che. (arthAt samyagdarzananA prakarSamAM guNaprakarSatva ane strIvRttitva prApta thAya che, tethI trIvRtti sAthe guNaprakarSatvarUpa hetuno vyabhicAra che.) ane bIjo doSa ApatAM kahe che - jJAnaprakarSa vinA paNa cAritra,karSano mApatuSAdi muniomAM siddhapaNuM hovAne kAraNe (zrutajJAnanA paramaprakarSanI jema e rUpa daSTAMtanuM) aprayojakapaNuM che. bhAvArtha-ahIM hetune aprayojaka kahela nathI, paraMtu daSTAMtane aprayojaka kahela che e vizeSa che. kahevAno Azaya e che ke pUrvapakSIne e kahevuM che ke, zrutajJAnanA paramaprakarSanI jema strIone cAritrano parmaprakarSa nathI. teno uttara ApatAM siddhAMtakAra kahe che ke, zrutajJAnanA paramaprakarSanI jema e rUpa daSTAMta aprayojaka che, kema ke mApatuSAdi muniomAM zrutajJAnanA prakarSa vagara cAritrano prakarSa siddha che; tethI daSTAMta aprayojaka che. TIkA - parva caitanivAre saMhanAmAvahetupa para to vitavyo, yataH strI varSamasaMhanAmAva: kimAgamaniSiddhatvAt sAdhyate ? saptamanarakapRthvIgamanA'yogyatvAdvAnumIyate ? nAdyaH, niSedhakAgamA'zravaNAt / na dvitIyaH, saptamanarakapRthvIgamanayogyatvasya vjrrssbhnaaraacsNhnnpryvsittvenaatmaashryaat| atha saptamanarakapRthvIgamanayogyatvAbhAvena viziSTamanovIryapariNatyabhAvo'numIyate, tena ca vajrarSabhanArAcasaMhananAbhAva iti cet ? tatrApi yogyatA yadi vajrarSabhanArAcasaMhananarUpA tadAnyonyAzrayaH, yadi ca manaHpariNativizeSarUpA tadA tadabhAvena tadabhAvasAdhane AtmAzrayaH, tAdRzAzubhamanovIryapariNati vinApi vajrarSabhanArAcasaMhananasya caramazarIriNAM sambhavena vybhicaarshc| na ca (? nanu) saptamanarakapRthvIgamanayogyatvAbhAvenotkRSTAzubhamanovIryajAtIyavIryAbhAvo'numIyate, tena ca vajrarSabhanArAcasaMhananAbhAvo'numAsyata iti cet ? na, yogyatAyA durvacatvAduktAntarbhAve coktadoSAt / evaM cakrakAnavasthAdidUSaNakadambakamudbhAvanIyam /

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gAthA : 166 . . .. adhyAtmamata parIkSA . .841 TIkArya - "viMga ane A pramANe = gAthA 166nI TIkAnA prAraMbhathI atyAra sudhI je varNana karyuM e pramANe, A hetunA nirAsamAM = manaHprakarSAbhAvarUpa hetunA nirAsamAM, saMghayaNAbhAvarUpa hetu paNa nirasta jANavo. je kAraNathI strIone vajaRSabhanArAcasaMghayaNano abhAva zuM AgamaniSiddhatvarUpa hetuthI siddha karo cho? ke sAmanarakamRthvIgamanaayogyatvarUpa hetuthI anumAna karo cho? prathama vikalpa = AgamamAM niSiddhapaNuM hovAthI strIone vajaRSabhanArAcasaMghayaNa nathI e prathama vikalpa, barAbara nathI; kema ke niSedhaka AgamanuM azravaNa che= evo niSedha karanAra koi Agamavacana jovA maLatuM nathI. ratiya:- bIjo vikalpa = saptamanarakamRthvIgamanaayogyapaNuM hovAthI strIone vajaRSabhanArAcasaMghayaNano abhAva anumAna karAya che e rUpa bIjo vikalpa, barAbara nathI; kema ke sAmanarakamRthvIgamanayogyatvanuM vajaRSabhanArAcasaMghayaNamAM paryavasitapaNuM hovAthI AtmAzraya doSa Avaze. * bhAvArtha - strIo sAtamI narake jatI nathI e vAta ubhaya pakSane saMmata che. tethI pUrvapakSI = digaMbara, kahe che ke saptamanarakamRthvIgamanayogyatva strImAM nathI mATe strImAM prathama saMghayaNa nathI. tethI graMthakAra kahe che ke, saptamanarakapRthvIgamanayogyatva=te zarIranI tevI yogyatA ke jenAthI sAtamI narakanAM karma bAMdhI zakAya tevo artha digaMbarane karavo paDe, ane te yogyatA prathama saMghayaNarUpa ja prApta thAya; kema ke zarIranI tevA adhyavasAya karavAnI yogyatA te prathama saMghayaNarUpa ja che, ema digaMbarane mAnavuM paDe, tethI te yogyatA prathama saMghayaNamAM ja paryavasAna pAme che. tethI tevI yogyatAnA abhAva dvArA saMghayaNAbhAvane sAdhavo te sva dvArA svanuM anumAna karavA tulya che. : tethI te AtmAzrayarUpa doSa che, mATe bIjo vikalpa barAbara nathI. vastutaH svasiddhAMta pramANe strIono vikRta ja tevo svabhAva che ke, sAtamI narakanuM AyuSya bAMdhI na zake, Ama chatAM prathama saMghayaNa temane hoI zake che. TIkArya :- atha' - 1IthI pUrvapakSI = digaMbara, A pramANe kahe ke, saptamanarakamRthvIgamanayogyapaNAnA abhAvathI viziSTamanovIryapariNatino abhAva anumAna karAya che, ane tenA vaDe = viziSTamanovIpariNatinA abhAva vaDe, vajaRSabhanArAcasaMghayaNano abhAva anumAna karAya che. (tethI AtmAzraya doSa raheto nathI.). teno uttara ApatAM graMthakAra kahe che ke, tyAM paNa yogyatA jo vajaRSabhanArAcasaMghayaNarUpa hoya to anyonyAzraya doSa Avaze, ane jo yogyatA manaHpariNativizeSarUpa hoya to tenA abhAvathI = yogyatAnA abhAvathI, teno abhAva siddha karavAmAM = viziSTa manapariNatino abhAva siddha karavAmAM, AtmAzraya doSa Avaze. ane tAdaza =tevA prakAranI, azubha manaHpariNati vinA paNa caramazarIrIone vajaRSabhanArAcasaMghayaNano saMbhava hovAthI vyabhicAra doSa Ave che. bhAvArtha - pUrvamAM graMthakAre digaMbarane AtmAzraya doSa Apyo. tenA nivAraNarUpe pUrvapakSI kahe che ke, strIone sAtamI narakamAM javAnI yogyatAno abhAva che e vAta ubhayapakSane mAnya che; ane enAthI nakkI thAya che ke, strIomAM viziSTa manovIryanI pariNatino abhAva che, ane viziSTamanovIryanI pariNatino abhAva hovAne kAraNe strIomAM prathama saMghayaNano abhAva che tema nakkI thAya che, tethI strIone mokSa nathI e siddha thAya che ane

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842. adhyAtmamataparIkSA gAthA : 166 AtmAzraya doSa nathI e siddha thAya che. teno uttara ApatAM graMthakAra kahe che ke, tame traNa vastu kahI (1) saptamanarakapRthvIgamanayogyatAno abhAva, (2) viziSTamanovIryapariNatino abhAva ane (3) vajaRSabhanArAcasaMghayaNano abhAva. emAM naMbara 1 = saptamanarakapRthvIgamanayogyatAno abhAva e naMbara 3 = vajaRSabhanArAcasaMghayaNanA abhAvarUpa hoya, to anyonyAzraya doSa Avaze. kAraNa ke naMbara (1) e naMbara (3) rUpa che, tethI baMne eka ja prApta thAya. mATe vajaRSabhanArAcasaMghayaNanA abhAvathI viziSTamanovIryapariNatinA abhAvanuM anumAna thAya, ane viziSTamanovIryapariNatinA abhAvathI vajaRSabhanArAcasaMdhayaNanA abhAvanuM anumAna thAya. ane naMbara (2) eTale ke viziSTamanovIryapariNatino abhAva, jo naMbara (1) eTale ke saptamana2kapRthvIgamana yogyatAnA abhAvarUpa hoya, to naMbara (2) e naMbara (1) rUpa thavAthI viziSTamanovIryapariNatinA abhAvathI viziSTamanovIryapariNatino abhAva anumAna karavA rUpa AtmAzraya doSa Ave che. TIkArya :- 'nanuM sakSama''nanu'thI pUrvapakSI = digaMbara, kahe che ke, saptamanarakapRthvIgamanayogyapaNAnA abhAvathI utkRSTa azubha manovIryajAtIya vIryanA abhAvanuM anumAna thAya che; ane tenA vaDe = utkRSTa azubha manovIryajAtIya vIryanA abhAva vaDe vajaRSabhanArAcasaMghayaNano abhAva anumAna karI zakAze. teno uttara ApatAM graMthakAra kahe che ke, yogyatAnuM durvacapaNuM che ane ukta aMtarbhAvamAM ukta doSa che; ane e pramANe cakraka-anavasthAdi dUSaNa kadaMbaka = dUSaNono samUha, udbhAvana karavo. bhAvArtha :- nanu saptama' ahIM vizeSa e che ke, utkRSTa azubha manovIryajAtIya vIrya e che ke, utkRSTa azubha manovIryamAM je utkRSTa vIryajAti che te ja jAti utkRSTa zubha manovIryamAM paNa che; tethI utkRSTa zubha ke azubha banne vIrya ekajAtIya = sajAtIya che. mATe strImAM utkRSTa azubha manovIrya nathI, tethI tajjAtIya zubha manovIrya paNa nathI e nakkI thAya che; ane viziSTa manovIryapariNatinA abhAva dvArA prathama saMghayaNano abhAva nakkI karAze. A pramANe pUrvapakSI = digaMbaranuM, kahevuM che. teno uttara ApatAM graMthakAra kahe che meM e vAta barAbara nathI, kema ke yogyatAnuM durvacapaNuM che, arthAt strIomAM saptamanarakapRthvIgamanayogyatAno abhAva che. e yogyatA, strIjIvanI zaktinA abhAvarUpa che ke strIzarIranI zaktinA abhAvarUpa che e kathanano khulAso karavo digaMbara mATe azakya che. ane jo digaMbara kahe ke strIzarIranI zaktinA abhAvane kAraNe te sakSama narakamAM javAne yogya nathI, to e kathana ukta kathanamAM aMtarbhAva thavAne kAraNe ukta doSo Ave che; ane te ukta doSo 'nadvitIyaH'thI kahela TIkAmAM AtmAzraya anyonyAzraya Apela che te che. ane e pramANe cakraka doSanuM uddbhAvana karavuM ema kahyuM, tyAM cakraka doSa A pramANe che - (1) saptamanarakapRthvIgamanayogyatvAbhAva, (2) kliSTa cittano abhAva, (3) viziSTamanovIryapariNatino abhAva ane (4) vajaRSabhanArAcasaMghayaNano abhAva. ahIM saptamanarakapRthvIgamananA yogyatvanA abhAvane kAraNe kliSTa cittanA abhAvanuM anumAna thAya che, ane kliSTa cittanA abhAvathI viziSTa manovIryapariNatino abhAva thAya che, ane viziSTamanovIryapariNatinA

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* * * * * * * * * * * *. . . . .603 gAthA : 166 . . . . * * * * * * * * * * . adhyAtmamata parIkSA. abhAvathI vajaRSabhanArAcasaMghayaNano abhAva anumAna thAya che. ane samanarakamRthvIgamananI yogyatA zuM cIja che? tenA javAbamAM te yogyatA vajaRSabhanArAcasaMghayaNarUpa svIkAravAmAM Ave to cakraka doSanI prApti thAya, kema ke saptamanarakapRthvIgamanayogyatAno abhAva ane vajaRSabhanArAcasaMghayaNano abhAva eka padArtha che. tethI A anumAno pharI pharIne ekasthAne Ave che. TIkA - parva vyavasthite strInivAsanAyAnumAnamag:___ manuSyastrIjAtiH kayAcidvyaktyA muktyavikalakAraNavatyA tadvatI pravrajyAdhikAritvAt, puruSavat / na caitadasiddhaM, "gumviNI bAlavacchAya pavvAveuM Na kappai" iti siddhAntena tAsAM tadadhikAritvapratipAdanAt, vizeSapratiSedhasya zeSAbhyanujJAnAntarIyakatvAditi / TIkArya - vaM' A pramANe vyavasthita thaye chate = strIone mukti hotI nathI evuM siddha karavAmAM digaMbare Apela badhA hetuo duSTa hovAnuM siddha thaye chate, (zvetAMbara AcAryo) strInirvANa sAdhavA mATe=strIne mukti siddha karavA mATe, anumAna Ape che. manuSya manuSyanI strI jAti, muktinA avikalakAraNavALI koIka strI vyaktithI te vALI = muktivALI, che; kAraNa ke (tene) pravrajyAnuM adhikArIpaNuM che, puruSanI jema. ane A=pravrajayAno adhikAra hovArUpa hetu asiddha nathI; kema ke gurviNI = sagarbhA, tathA bAlavansavALI =nAnA bALakavALI, strI dIkSA ApavA mATe kalpatI nathI, e prakAre siddhAMtavacanathI teone = strIone, tadadhikArIpaNAnuM = dIkSAnA adhikArIpaNAnuM, pratipAdana che. kAraNa ke vizeSanA pratiSedhanuM zeSanI anujJAnuM avinAbhAvIpaNuM che. =siddhAMtavacanathI thato vizeSano pratiSedha zeSanI anujJAno avinAbhAvI hovAthI zeSa strIone dIkSAdhikArIpaNAnuM pratipAdana che. utthAna - pUrvamAM anumAna karyuM ke manuSya strI jAti, muktinA avikalakAraNavALI evI koIka strI vyaktithI mokSavALI che, kema ke tene pravrayAnuM adhikArIpaNuM che, puruSanI jema. ane e hetu asiddha nathI, ema "puSyi." e zAstrapAThathI sthApana karyuM. tyAM pUrvapakSI nathI kahe che - TIkA-nanupravrajyAdhavArapArapUrve mokSadetutavanirvAha na jaivamanyAyIkaLeta,viratyAdaavev pravRttiH saGgaccheta, natu bahvAyAsasAdhyasarvaviratAviti vAcyam, dezaviratyAderbhUyobhavaghaTitapAramparyeNa mokSahetutve'pi cAritrasyaivAlpabhavaghaTitapAramparyeNa mokSahetutvAt, tAdRzapAramparyeNa mokSArthitayA tatra pravRtteryuktatvAt, kathamanyathA duSdhamAkAlavatino mumukSavastatra pratiSyanta iti cet ? na, vinA kAraNavaikalyamadhikAriNaH sAmAnyato mumukSAmAtreNaiva pravRtteH, anyathA viparItazaGkayA prvRttiprtibndhH| kiJcaivaM dezaviratAnAmiva saMyatInAM pAramparyeNaiva mokSAdhikAritvamabhidhAnIyaM syAt, anyathA'dhikAriNaH sarvadA sAmagrI vaikalye'nadhikAritvaM syAt, tasmAnna kiJcidetat / 1. ' gurviNI bAlavatsA ca pravrAjayituM na kalpate / nizIthabhASya 3508

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844. . . . adhyAtmamata parIkSA ... gAthA - 366 TIkArya - vaju - thI pUrvapakSI kahe che ke, pravrajayAnA adhikAranuM paraMparAthI mokSahetutA vaDe nirvAha thaze. bhAvArtha - pUrvapakSIne kahevAno Azaya e che ke, strI pravrayAnI adhikArI hoya to paNa mokSa pAme che tema kahI zakAze nahi; kema ke pravrayAnuM pAlana karIne bIjA bIjA bhavomAM saMyamAdine pAmIne mokSano hetu te pravrajyA banI zake che, tethI sIzarIrathI strIne mokSa thAya che te vAta, pravrajyAnA adhikArIpaNAthI siddha karI zakAze nahi. van... vAkyam sudhInuM kathana pUrvapakSI potAnI vAtane puSTa karavA mATe kahe che - TIkA -vaivana' ane e pramANe = pUrvamAM pUrvapakSIe kahyuM ke pravrayAnA adhikArano paraMparAthI mokSahetupaNA vaDe karIne nirvAha che e pramANe, alpaAyAsasAdhya evA tenA hetu =mokSanA hetu, evI dezavirati AdimAM ja pravRtti saMgata thaze, paNa nahi ke bahuAyAsasAdhya evI sarvaviratimAM (pravRtti saMgata thaze.). A pramANe koInI zaMkAnuM nivAraNa karatAM pUrvapakSI kahe che ke ema na kahevuM, kema ke dezavirati AdinuM bhUyobhavaghaTita (ghaNA bhava ghaTita) pAraMparyathI mokSahetupaNuM hovA chatAM paNa, cAritranuM alpabhavaghaTita pAraMparyathI mokSahetupaNuM hovAne kAraNe, tAdaza pAraMparyathI = tevA prakAranI paraMparAthI, arthAt alpabhavaghaTita paraMparAthI, mokSArthIpaNa vaDe tyAM = cAritramAM, pravRttinuM yuktapaNuM che. anyathA duSamakALamAM rahela mumukSuo tyAM = cAritramAM, kevI rIte pravartaze? bhAvArtha - vaivathI zaMkA karanAranuM tAtparya e che ke, vAstavika rIte dezavirati paraMparAe mokSano hetu che ane sarvavirati sAkSAt mokSano hetu che. ane jo tame sarvaviratine paraMparAe mokSano hetu kaho to dezavirati ane sarvavirati ubhaya paraMparAe mokSanA hetu prApta thaze. tethI mokSano arthI alpaAyAsasAdhya evI dezaviratimAM ja pravRtti karaze, sarvaviratimAM nahi kare. AvI koinI zaMkAnuM nivAraNa karatAM pUrvapakSI kahe che ke ema na kahevuM. kema ke dezavirati Adi alpaAyAsasAdhya hovA chatAM ane cAritra bahuAyAsasAdhya hovA chatAM paNa dezavirati AdithI anekabhavaghaTita paraMparAe mokSa maLato hovAthI, ane sarvaviratithI alpabhavaghaTita paraMparAe mokSa maLato hovAthI, alpabhavaghaTita paraMparAe mokSane icchatI strIo arthAta alpa bhavamAM ja mokSane icchatI strIo, vrajyAmAM pravRtti kare te jayukta che. nahIMtara to duSamakALamAM rahela mumukSuonI paNa paraMparAe mokSasAdhaka evA cAritramAM pravRtti zI rIte thAya? A pramANe nanuthI rUti veta sudhIno pUrvapakSa che. emAM ra vaivam ... vAdhya sudhI pUrvapakSa aMtargata koIkanI zaMkA che, tenuM nirAkaraNa karavA mATe pUrvapakSIe sevirati yuvAta sudhI hetu Apela che, ane "thapacatha'thI evuM na svIkAro to zuM Apatti Ave te batAvyuM che. utthAna :- pUrvamAM "nAthI pUrvapakSIe kahela ke, pravrayAadhikArano paraMparAthI mokSahetatA vaDe karIne ja nirvAha che, tethI strI pravrajayAnI adhikArI siddha thAya che; to paNa strI zarIrathI mokSa thAya e siddha thaI zake nahi. tenuM nirAkaraNa karatAM graMthakAra kahe che TIkArya -1,vinA' ema na kahevuM, kema ke kAraNavaikalyA vinA adhikArInI sAmAnyathI mumukSAmAtrathI ja = mukta thavAnI icchAmAtrathI ja, pravRtti che.

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gAthA 166..............adhyAtmamata parIkSA ....... * * * * * * * * * * * * * . .845 bhAvArtha:-guNasaMpattivALo jIva hoya to te pravrayAno adhikArI hoya, ane saMghayaNabaLa Adi kAraNanuM vaikalya prApta thayela na hoya, evA jIvanI saMyamamAM pravRtti sAmAnyathI = saMsAramAMthI mukta thavAnI icchA mAtrathI, hoya che. jayAre kAraNanuM vaikalya hoya tyAre, saMyamano adhikArI jANe che ke saMghayaNabaLa AdinA abhAvane kAraNe A bhavamAM mokSa saMbhavato nathI, tethI mokSanI icchAvALo paNa te jIva janmAMtaramAM mokSasAdhaka sAmagrInI icchAthI paNa pravRtti kare che; paraMtu kAraNanI koi vikalatA na hoya tyAre kevala mokSanI icchAthI ja pravRtti thAya che. "sAmAnyatA mukSAnava pravRttei ahIM sAmAnyathI kahyuM che teno vizeSa bhAva e che ke, je jIvane mokSane anukULa kAraNanuM vaikalya na hoya te jIvane, mAre mokSamAM javuM che mATe saMyamamAM yatna karuM tevI icchA hoya che, ane sAthe sAthe saMyamapAlana dvArA upara uparanI bhUmikAnA saMyamanI paNa icchA hoya che. ane te jIva icche che ke sattvano prakarSa thAya to A bhavamAM mane mokSa prApta thaI zakaze. jayAre saMghayaNabaLa Adi kAraNa vikala hoya tyAre, adhikArI jIva saMyamamAM prayatna kare che tyAre te jANe che ke A bhavamAM mokSanI zakti nathI; Ama chatAM, te jIvane mokSa meLavavAnI icchA che, tethI te vicAre che ke huM e rIte saMyama pALuM ke vartamAnamAM upara uparanI saMyamanI bhUmikA prApta thAya, ke jethI janmAMtaramAM saMyamanI uttama sAmagrI maLe, ane tenA baLathI mokSane pAmuM. AnAthI e prApta thAya che ke, sAmagrIvaikalyavALAne janmAMtaramAM saMyamanI sAmagrI pAmavAnI icchA hoya che, ane sAmagrIvaikalyavinAnA jIvane sAmAnyathI mokSa meLavavAmAtranI icchA hoya che; paraMtu janmAMtaramAM sAmagrI meLavIne huM mokSamAM jAuM tevI icchA hotI nathI. TiIkArya - anyathA" anyathA =kAraNanA vaikalya vagara adhikArIne sAmAnya rIte mokSanI icchAmAtrathI ja pravRtti na mAno, ane tene paNa paraMparAthI ja mokSanI prApti thAya che ema mAno, to viparIta zaMkAthI pravRttino pratibaMdhaka thAya. bhAvArtha - kahevAno Azaya e che ke, vicAraka jIvane zaMkA thAya ke A bhavanI aMdara koi kAraNanuM vaikalya nathI; Ama chatAM, saMyamanI pravRttithI A bhavamAM mokSa thai zake tema nathI, kema ke pravrayA paraMparAe ja mokSano hetu che; to te ja rIte janmAMtaramAM paNa A ja pravrayAne prApta karIza, to paNa tenAthI kevI rIte mukta thai zakIza? kema ke A bhavamAM te pravrajyA sAkSAt mokSasAdhya nathI, tema uttarottara dareka bhavamAM prApta thayelI pravrajyA mokSanI sAkSAt sodhaka banI zakaze nahi, mATe pravrajyA mokSanuM kAraNa thaI zakaze nahi. A rItanI viparIta zaMkA thavAne kAraNe pravRttino pratibaMdha thaze. utthAna - nathI pUrvapakSIe e sthApana karyuM ke, pravajyAadhikArIne paNa pravrayAgrahaNathI paraMparAe ja mokSaprApti thAya che ema mAnI zakAya che. ane tema kahIne pUrvapakSIne e kahevuM che ke, strIo pravrajyAnI adhikArI hovA chatAM strIbhavamAM mokSa pAmI zake nahi, paraMtu paraMparAe koIka bhavamAM puruSa thaIne mokSamAM jaI zake. tenA nirAkaraNarUpe graMthakAre sthApana karyuM ke, mokSanI pUrNasAmagrIvALo jIva dIkSAno adhikArI hoya to, te ja bhavamAM mokSaprAptinI icchAthI pravrayAmAM pravRtti kare che. tethI strI paNa sAmagrInI vikalatAvALI na hoya to te ja bhavamAM

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86. * * * * * * * * adhyAtmamata parIkSA. . . . . . .gAthA : 166-167 168 mokSanI icchAthI ja pravrajyAmAM pravRtti kare tema mAnavuM paDe. ane tethI strIbhavamAM mokSa thaI zake tema mAnavuM ucita che. ane te ja vAtane puSTa karatAM "vijha.thI kahe che - TIkArya -"vi' ane vaLI A rIte = pUrvamAM kahyuM ke pravrayAnA adhikArI paNa paraMparAe mokSanI prApti karaze e rIte, dezavirativALAnI jema saMyatI evI sAdhvIone paraMparAthI mokSAdhikArIpaNuM che ema (zAstramAM) kahevuM joie. anyathA = saMyatI strIo paraMparAe ja mokSanI adhikArI hoya evuM zAstramAM kahyuM nathI, chatAM tame ene paraMparAe mokSanI adhikArI mAno to,adhikArI evI strIone sarvadA sAmagrInA vaikalyamAM anadhikArIpaNuM thAya. te kAraNathI A tamAruM kathana artha vagaranuM che. bhAvArtha:- zAstromAM dezavirativALAne mokSanA paraMparAe adhikArI kahyA che, te ja rIte saMyatI strIone te ja bhavamAM mokSa na maLato hoya to zAstramAM teone paNa paraMparAe ja mokSanI adhikArI kahevI joIe. paraMtu zAstramAM tema kahyuM nathI, tethI nakkI thAya che ke saMyatI strIo mokSanI adhikArI che. Ama chatAM, tame kaho ke strIone A bhavamAM mokSa nathI, to ema kahevuM paDaze ke mokSanI adhikArI evI paNa saMyatI strIone sarvadA sAmagrInuM vaikalya hoya che. tethI te strIo mokSanI anadhikArI che ema ja mAnavuM paDe. jema devo mokSanA adhikArI nathI tema mokSanA kAraNabhUta saMyamanA adhikArI nathI, tema saMyatI strI paNa mokSanA kAraNabhUta saMyamanI adhikArI che, ema ja mAnavuM paDe. te kAraNathI A tamAruM vacana artha vagaranuM che. TIkA-parva 'manuSyatrI trivRti, vivehanatAravA, puruSava' kRtyathag: uddaddA TIkArya -parva = e pramANe = pUrvamAM anumAna karyuM ke manuSyanAtiH...puruSa e pramANe, (AcAryoe) koika manuSyastrI nirvANa pAme che, kema ke avikala tenuM kAraNa paNuM che =nirvANanuM kAraNa paNuM che, puruSanI jema. e pramANe paNa anumAna kahyAM che. ll166ll avataraNikA - vAvavaivRitopa lAgavo vena tAlitonA vumusito vastIvarda va punarmu prakSipati - avataraNikAW:- e pramANe AcAryo vaDe nirAkRta karAyelo paNa kSaNika = digaMbara, daMDavaDe tADana karAyela paNa bhUkhyA baLadanI jema pharI mukha nAMkhatAM kahe che - gAthA - kIvassa kappiassiva ithie kappiAI siddhI vi / Na viNA visiTThacariyaM tAsiM tu visiTThakammakhao // 167 // (klIbasya kalpitasyeva striyAH kalpitAyAH siddhirapi / na vinA viziSTacaryA tAsAM tu viziSTakarmakSayaH // 167 // )

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adhyAtmamataparIkSA pAvaM taha itthittaM Na ya puNNaphalANa kevalINa have / paramAsuibhUyANaM Na ya paramorAlio deho // 168 // (pApaM tathA strItvaM na ca puNyaphalAnAM kevalinAM bhavet / paramAzucibhUtAnAM na ca paramaudAriko dehaH ||168||) gAthA : 167-168. 847 gAthArtha :- Isthita = Rtrima, napuMsaDanI prema (napuMsaDobhAM dRtrima napuMsaune siddhi mAnI che, tebha) Rtrima strInI siddhi pe| (thAya che.). tekhonI (4nmathI strI thayesAkhonI) viziSTa yaryA vinA viziSTa arbhakSaya hoto nathI // 167|| ane strIpaNuM pAparUpa che, ane puNyaphaLavALA kevalIone (strIpaNuM) hotuM nathI, ane parama azucibhUta evI strIone paramaudArika deha hoto nathI. II168 // 251 :- nanu jAtinapuMsakasya tAvanna mokSaH, api tu kRtrimasyeti nirvivAdaM, evaM cAkRtrimAyAH striyo'pi na mokSaH, api tu gRhItazrAmaNyasya puMsa eva kenacidvidyAdharAdinA vidyAmahimnA kRtastrIzarIrasya dhRtastrInepathyasya vA sataH kRtrimastrIkRtasya syAtkadAcit mokSaH / nanu jAtinapuMsakasya samyagdarzanAdikAraNavaikalyAnna muktiH, striyAstu tadasambhavAt sambhavatyeva muktirityupadarzitameveti cet ? na, na khalu jJAnAditrayamAhatyaiva muktijanakamapi tu kevalajJAnAdipratipanthivicitrakarmakSayadvArA, striyAzca vedamohanIyAdikaM karma puruSebhyaH prabalamiti nirvivAdam, prabalaM ca karma prabalenaivAnuSThAnena kSIyate, anyathA sthavirakalpenaiva mokSasiddhau vipulanirjarArthino jinakalpAdikaM na pratipadyeran / evaM ca puruSApekSayA prabalakarmaNAM strINAM puruSebhyo viziSTameva cAritraM tatkSapaNakSamaM syAt, na ca tathA zrUyate, ""jinakappiyA itthI na havai" ityAdinA strINAM jinakalpAdiniSedhAt, kintu tebhyo hInameva, tathA ca tAsAM hInena cAritreNa kathaM prabalakarmakSapaNam ? kathaM ca tadakSaye pratipanthini jAgrati kevalajJAnAdiprAdurbhAvaH ? kathaM ca tadaprAdurbhAve paramAnandasukhasaMvedanam ? iti / *TIDArtha :- 'nanu'thI pUrvapakSI= higaMjara, uhe cheDe, bhatinapuMsaune mokSa nathI, paraMtu tribhane (mokSa) thAya che, se pramANe nirvivAda che. ane e pramANe = jAtinapuMsakane mokSa thato nathI ane kRtrima napuMsakane mokSa thAya che e pramANe, akRtrima evI strIono mokSa nathI; paraMtu gRhItazrAmaNyavALA puruSone ja, koika vidyAdharAdi vaDe vidyAnA mahimAthI karAyela strIzarIravALA, athavA dhAraNa karAyela srIvasravALA chatAM kRtrimastrI tarIke karAyelane, kyAreka mokSa thAya che. ''nanu' - ahIM zvetAMjara pakSa taraithI oha zaMDA are tenuM hulAvana urIne higaMjara uhe che De, bhatinapuMsaune samyagdarzanAdi kAraNavaikalyathI mukti nathI. vaLI strIone teno asaMbhava hovAthI = samyagdarzanAdi kAraNavaikalyano asaMbhava hovAthI, mukti saMbhave ja che, e pramANe upadarzita ja che. A prakAranI zaMkAno uttara ApatAM pUrvapakSI = higaMjara, uhe che } khema na mhevu, prema } jJAnAhi bhe| (hovA mAtrathI) zIghra 4 bhuktibhna nathI, paraMtu kevalajJAnAdipratipaMthI vicitra karmakSaya dvArA muktijanaka che. ane srIone vedamohanIyAdika karma puruSothI prabaLa 1. jinakalpiko strI na bhavati / []

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848. .. ... adhyAtmamata parIkSA . . . . . . . . . . gAthA : 167 168 che e prakAre nirvivAda che, ane prabaLa karma prabaLa evA anuSThAnathI kSaya pAme che. anyathA = prabaLa karma prabaLa anuSThAnathI kSaya pAme che evuM na mAno to, sthavirakalpathI ja mokSanI siddhi hote chate vipula nirjarAnA arthIo jinakalpAdikana svIkAre. ane e rItepUrvamAM kahyuM ke strIone puruSa karatAM vedamohanIyAdi karma prabaLa hoya che. e rIte, puruSanI apekSAe prabaLa karmavALI strIone puruSothI viziSTa ja cAritra tenA paNa mATe = prabaLa karmanA kSapaNa mATe, samartha thAya. ane strIo jinakalpI thAya nahi, ityAdi Agama dvArA strIone jinakalpAdino niSedha hovAne kAraNe te pramANe = puruSothI viziSTa cAritra strIone hovuM te pramANe, saMbhaLAtuM nathI, paraMtu teothI = puruSothI, hIna ja cAritra) saMbhaLAya che. ane te pramANe teone = strIone, hIna evA cAritra vaDe kevI rIte prabala karmanuM paNa thAya? ane tenA akSayamAM = prabaLa karmanA akSayamAM, pratipaMthI jAgrata hote chate = kSapakazreNInI prAptimAM avarodha karanAra prabaLa karmarUpa pratipaMthI jAgrata hote chate, kevI rIte kevalajJAnAdino prAdurbhAva thAya? ane tenA aprAdurbhAvamAM = kevalajJAnanA aprAdurbhAvamAM, paramAnaMdarUpa sukhanuM saMvedana kevI rIte thAya? ; "tti' zabda nara' thI karela zaMkAnI samApti sUcaka che. utthAna - pUrvamAM pUrvapakSIe = strIne mukti nahIM mAnanAra digaMbare, e siddha karyuM ke strIomAM hIna cAritra che, tenA vaDe strIone prabala karmanuM paNa kaI rIte thaI zake? tethI kSapakazreNinI prAptine avarodha karanAra prabala karma hovAthI strIono mokSa thaI zakaze nahi. A kathanamAM zvetAMbara pakSa taraphathI zaMkAnuM ulkAvana karIne pUrvapakSI "nathI kahe che - TIkA- navevaM tAravaNapasthita tA vaDijipravRttine riti vet ?na, sImItaritraprtyyiknijraarthityaiv cAritre pravRtteH, vizeSasya saMzayagrastatayA pravRttyanupayogitvAt / TIkArya - navaeNvaM - e pramANe = pUrvamAM digaMbare kahyuM ke kSapakazreNinI prAptimAM avarodha karanAra prabaLa karmarUpa pratipaMthI jAgrata hote chate, strIone kevI rIte kevalajJAnAdino prAdurbhAva thAya e pramANe, tevA prakAranA = kevalajJAnAdinA avarodha karanAra, karmakSapaNanA arthIpaNAthI, teonI = strIonI, cAritramAM paNa pravRtti nahi thAya. teno uttara ApatAM pUrvapakSI = digaMbara, kahe che ke ema na kahevuM, kema ke sAmAnyathI cAritrapratyayika nirjarAnA arthIpaNAthI ja cAritramAM pravRtti che. bhAvArtha - sAmAnyataH jeo saMyamamAM yatna kare che teoyadyapi mokSanA arthI che to paNa, kSapakazreNinAM pratibaMdhaka evAM prabaLa karmone pote khapAvI zakaze ke nahi tevo nirNaya temane nahi hovAthI, sAmAnyathI cAritrapratyayika nirjarAnA arthIpaNAthI teo cAritramAM pravRtti kare che, ane te rIte strIo paNa cAritrapratyayika nirjarAnA arthIpaNA vaDe cAritramAM pravRtti karaze.

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* * * * * *. . .849 gAthA : 167 168...........adhyAtmamata parIkSA.... utthAna - ahIM prazna thAya ke, mokSanA arthInI, jema cAritrapratyayika nirjarAnI arthitA che tema kSapakazreNinA pratibaMdhaka karmanA kSapaNanI AkAMkSA paNa che. tethI kSapakazreNInA pratibaMdhaka karmakSapaNanA arthIpaNAthI teo cAritramAM pravRtti kema nahi kare? tethI kahe che - TIkArca - vizeSa - vizeSanuM saMzayagrastapaNuM hovAne kAraNe pravRttimAM anupayogIpaNuM che. bhAvArtha - kSapakazreNimAM pratibaMdhaka evA vizeSa karmanuM saMzayagrastapaNuM che, arthAt viziSTa jJAnanA abhAvane kAraNe pote svayaM nirNaya karI zakatA nathI, ke kSapakazreNinAM pratibaMdhaka karmo mArA cAritranA yatnathI khapI zakaze ke nahi. tethI tevA prakAranAM vizeSa karmonuM saMzayagrastapaNuM che tethI tevAM vizeSa karmone nimitta karIne saMyamamAM pravRtti thatI nathI, mATe vizeSanuM pravRttimAM anupayogIpaNuM che. ane yogya jIva cAritramAM yatna kare che tyAre tene nirNaya hoya che, ke huM cAritramAM yatna karIza to avazya cAritrapratyayika nirjarAnI prApti thaze. tethI sAmAnyathI cAritranuM pratibaMdhaka evuM cAritramohanIyakarma pravRttimAM upayogI che, arthAt cAritramohanIyakarma potAnI pravRttino viSaya bane che; ane e prakAranA jJAnathI cAritramAM pravRtti karavAthI cAritramohanIyakarmanI nirjarA thAya che; tethI pravRtti karavAmAM te upayogI bane che. ahIM vizeSa e che ke, yadyapi cAritramohanIyakarma cAritranuM pratibaMdhaka che tethI cAritranI pravRttimAM te upayogI thaI zake nahi; to paNa jeonuM cAritramohanIyakarma zithila che, ane tenA kAraNe cAritra grahaNa karavAno tIvra pariNAma pedA thayela che, ane cAritrane anukULa guNasaMpattino AvirbhAva thayo che, te jIva nirNaya karI zake che ke huM saMyamamAM pravRtti karIza to mAruM cAritramohanIyakarma avazya nirjaraNa thaze. tethI te cAritramohanIyakarma zithila che e prakAranuM jJAna thavAthI cAritramAM pravRtti thAya che. mATe cAritranuM pratibaMdhaka evuM paNa zithila cAritramohanIyakarma cAritramAM upayogI che, jayAre kSapakazreNinuM pratibaMdhaka evuM viziSTa cAritramohanIyakarma, mArA cAritranA pariNAmathI tUTaze ke nahi evo nirNaya nahi hovAne kAraNe, te pravRttimAM upayogI nathI. tethI strIonI paNa cAritramAM pravRtti tAdaza karmakSapaNa arthIpaNAthI nathI, paraMtu sAmAnyathI cAritrapratyayika nirjarArthIpaNAthI pravRtti che, mATe koI doSa nathI. e pramANe pUrvapakSI = digaMbarano Azaya che. jo ke pUrvapakSI = digaMbara, strIone cAritra mAnato nathI, to paNa pUrvamAM graMthakAre siddha karyuM ke ratnatrayanuM sAmrAjya strIomAM che, tethI ja pUrvapakSIe kahyuM ke jJAnAdi traya zIgha muktijanaka nathI, paraMtu kevalajJAnAdi pratipaMthI vicitra karmakSaya dvArA muktijanaka che. ane strIone vedamohanIyAdi karma puruSa karatAM prabaLa che, mATe teone cAritra mAnIe to paNa hiIna koTinuM cAritra svIkArI zakAya. tyAM koI ema kahe ke jo cAritramohanIyakarma strIone prabaLa che, to tenA kSapaNa mATe strIonI pravRtti nahi thAya. tenuM samAdhAna prastuta kathanamAM pUrvapakSIe karela che. TIkA - vivAdiyAla hIna bhAvapravAva pravartavarmakSaya: viti , vinA kiyAprAbalyaM bhAvaprAbalyasyaivA'sambhavAd, anyathA jinakalpAdikaM vinaiva jinakalpAdijanyanirjarAjanakabhAvaprAvalyasambhAvanayA jinakalpAdipratipitsavo'pi jinakalpAdAvudAsIran / nanu tathApi yathAvat prayatamAnasya sAdhoH krodhAdinottaraguNavaikalye'pi yathA na muniguNarAhityaM tathA strIvedaprAbalye'pi

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850. adhyAtmamataparIkSA gAthA :- 167:168 strINAM na cAritrahAniriti / maivaM, yogasthairyarUpasyApi cAritrasya krodhAdinA'pratighAte'pi brahmacaryaikajIvitasya tasya strIvedodayajanitakAmAtirekeNa pratighAtAt, virodhipracayasyA'lpIyasaH pratibandhe sAmarthyAt, tasmAtstrIklIbayorubhayorapi kiMcinmuktikAraNavaikalye samAne kalpitayoreva tayormuktirna tvakalpitayoH, svabhAvatastu puruSasyaiva muktiyogyatvamiti yuktamAbhAti / TIkArya :- sthAnetat - pUrvapakSI-digaMbara, kahe che ke ahIM koi AvI zaMkA kare ke, bAhyakriyAnuM hInapaNuM hovA chatAM paNa bhAvanA prabaLapaNAthI ja prabala karmano kSaya thaze. teno uttara ApatAM 'maivaM'thI pUrvapakSI-digaMbara, kahe che ke ema na kahevuM, kema ke kriyAnA prabaLapaNA vinA bhAvanA prabaLapaNAno ja asaMbhava che. anyathA = kriyAnI prabaLatA vinA paNa bhAvanI prabaLatA mAno to, jinakalpAdika vinA ja jinakalpAdijanya nirjarAjanakabhAvanI prabaLatAnI saMbhAvanA vaDe jinakalpAdi pAmavAnI icchAvALA paNa jinakalpAdimAM udAsI banaze, arthAt jinakalpAdimAM pravRtta thaze nahIM. 'nanu''nanu'thI pUrvapakSInI-digaMbaranI, sAme zvetAMbarapakSa taraphathI koi kahe che ke, to paNa = pUrvamAM kahyuM e rIte strIone cAritranI siddhi thavA chatAM prabaLa karmakSapaNa thai zake nahi, kema ke teone prabaLa anuSThAna nathI tethI mokSa thaze nahi te siddha karyuM to paNa, yathAvat=zAstrokta vidhi anusAre, prayatamAna=mahAvratAdimAM pravartatA, sAdhune krodhAdi vaDe uttaraguNanA vaikalyamAM paNa je pramANe muniguNarAhitya nathI, te pramANe strIvedanA prAbalyamAM paNa strIone cAritrahAni nathI = cAritrano abhAva nathI. 'kRti' zabda 'nanu'thI zvetAMbarapakSa taraphathI karela kathananI samApti sUcaka che. TIkArya :- maivaM'" teno uttara ApatAM pUrvapakSI = digaMbara, kahe che ke ema na kahevuM. kema ke yogaAryarUpa evA paNa cAritranuM krodhAdi vaDe apratighAta hovA chatAM paNa, brahmacarya eka jIvita evA teno=cAritrano=brahmacarya hoya to ja TakavAvALA evA cAritrano, strIvedanA udayathI janita kAmAtirekathI pratighAta thAya che. (tethI srImAM cAritra nathI). * bhAvArtha :- ahIM 'yathAvat prayatamAna' ema kahyuM teno bhAva e che ke, je jIva saMyama grahaNa karyA pachI tAttvika saMyamane samajyo hoya, ane tAttvika saMyama pALavAno atyaMta abhilASa hovAne kAraNe abhyasthita thaine pALavA mATe yatna karato hoya, Ama chatAM anAdi kALanA saMskAranA kAraNe saMjvalananA kaSAyathI skhalanA pAmato hoya, tevo jIva, uttaraguNamAM vaikalyavALo hovA chatAM paNa mULaguNanI hAni tene nathI; paraMtu saMyamanA mULaguNa ane uttaraguNa mATe atyutthita thaine je yatamAna nathI, tevo jIva, bAhya rIte saMyamaanuSThAna sevato hoya to paNa muniguNarahita che.

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gAthA : 16-168. . . . . . . . . . adhyAtmamata parIkSA utthAna - ahIM prazna thAya ke, zAstrAnusAre yatna karatA munine krodhAdithI uttaraguNanuM vaikalya thAya che to paNa * * * * *. . 851 munibhAva rahe che, tema sIvedanI prabaLatAmAM cAritrano nAza kema thAya che? arthAt cAritra kema rahetuM nathI? tethI kahe che - TIkArya - vidhi' virodhI pracayanuM alpIyasanA pratibaMdhamAM sAmarthya che. bhAvArtha - ahIM virodhI pracayanuM alpIyasanA pratibaMdhamAM sAmarthya che ema kahyuM teno bhAva e che ke, strIvedano udaya puruSavedanA udaya karatAM prabaLa hoya che tethI, strIvedanA udayathI janita kAmano atireka e saMyama mATe virodhI che; ane tenA virodhI pracayanuM = virodhInI pracuratAnuM, cAritranI AcaraNArUpa alpanA pratibaMdhamAM sAmarthya che; arthAt cAritranI kriyA cAritranA bhAvane pedA karavAmAM alpa sAmarthyavALI che, ane cAritrano avarodha karavAmAM kAmano udaya bahu sAmarthyavALo che. tethI strI cAritra grahaNa kare ane cAritranI kriyAo kare to paNa, strImAM vartato kAmano udaya cAritrane pratibaMdha karavAmAM samartha bane che. tethI strIone cAritra hotuM nathI A pramANe pUrvapakSIno Azaya che. TIkArya - "tamAt te kAraNathI = gAthA-167nI TIkAmAM atyAra sudhI pUrvapakSIe siddha karyuM ke, strIomAM mokSa nathI ane mokSanA kAraNabhUta cAritra strIvedanA prAbalyane kAraNe strIomAM hotuM nathI te kAraNathI, strI ane napuMsaka ubhayanuM paNa kAMika muktikAraNavaikalya samAna hovA chatAM = mokSanA kAraNabhUta evA cAritranuM vaikalpa samAna hovA chatAM, kalpita = kRtrima, evA te benI = strI ane napuMsakanI, mukti che; paraMtu akalpita = akRtrima, te benI = strI ane napuMsakanI, nahi. vaLI svabhAvathI puruSane ja muktiyogyapaNuM che e pramANe yukta bhAse che. utthAna -mULa gAthA 168mAM kahyuM ke tathA strIpaNuM pAparUpa che, tethI puNyaphaLavALA kevalIone (strIpaNuM) hotuM nathI, te vAta TIkAmAM darzAvatAM kahe che - TIkA :- tathA pusutaro: ratnamUrta vaivanyamIsI lenina pAnidhyA ?)mUrta strItva sambhavati, anyathA tIrthaGkarAdayo'pi strItvamAsAdayeyuH / atha strIzarIraM na pApaM, strIvedAdestu pAparUpasya kaivalyaprApteH prAgevopakSepAt neyamupAlambhasambhAvaneti cet ? na, na khalu pApaprakRtijanyatvena pApatvaM, puNyaprakRtijanyatvena vA puNyatvaM vyavasthitaM, pApaprakRtijanyasyApi rAgasya zubhAzubhAGgatayA dvaividhyavyavasthiteH, apitu pApatvaM pratikUlavedanIyatayA puNyatvaMcAnukUlavedanIyatayA, tatazca strItvaM jagadgahaNIyamiti pratikUlavedanIyatayA pApameva, klIbatvavad / yadyapyevaM kuSThiprabhRtInAM vedanAbhibhUtatayA pratikUlavedanIyatayA narAyurapi pApatvamAskanded, na caivamasti, naratiryaksurAyuSAM puNyaprakRtitvena pratipAdanAt, tathApi nizcayatastaddazAyAM tathAtve yatsAmAnyAkrAntasya sarvasya pratikUlavedanIyatvaM tatsAmAnyAkrAntasyaiva vyavahAranayaH pApatvamanumanyate, yathA narakAyuSo na tvanyasyeti sarvamavadAtam / B-19

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852. . . ... adhyAtmamata parIkSA.......... gAthA : 197-168 TIkArya - "tathA' ane puNyarUpa kalpavRkSanA phaLabhUta kevalajJAnane prApta karatA kevalIone pApanA niyaMdabhUta = jharaNArUpa, strIpaNuM saMbhavatuM nathI; anyathA = puNyaphaLavALA kevalIone strIpaNuM saMbhavatuM hoya to, tIrthaMkarAdio paNa strIpaNuM prApta kare. atha' pUrvapakSI kahe che ke ahIM koI zaMkA kare ke, strI zarIra pAparUpa nathI, vaLI pAparUpa strIvedAdino (to) kaivalyaprAptinI pUrve ja upakSepa =kSINa, thAya che; tethI A=kevaLIone pApaniyaMdarUpa strIpaNuM saMbhavatuM nathI A, upAlaMbhanI saMbhAvanA nathI. teno uttara ApatAM pUrvapakSI kahe che ke ema na kahevuM, kema ke kharekhara pApaprakRtijanyapaNAthI pApapaNuM nathI, ane puNyaprakRtijanyapaNAthI puNyapaNuM vyavasthita nathI. kema ke pApaprakRtijanya paNa rAganI zubha-azubha aMgapaNAthI saividhyanI vyavasthiti che; paraMtu pratikULavedanIyapaNAthI pApapaNuM che ane anukULavedanIyapaNAthI puNyapaNuM che, ane te kAraNathI (= pratikULavedanIyapaNAthI pApatya che ane anukULavedanIyapaNAthI puNyatva che te kAraNathI) strIpaNuM jagatane garhaNIya che. ethI karIne pratikULavedanIyapaNAthI pAparUpa ja che, napuMsakapaNAnI jema. "vedAbevaM jo ke A pramANe vyavasthA karavAmAM = pratikULavedanIyapaNAthI pApatya ane anukULavedanIyapaNAthI puNyatva A pramANe vyavasthA karavAmAM, koDha vagere rogavALA jIvone vedanAthI abhibhUtapaNuM hovAne kAraNe manuSyAyuSya paNa pratikULavedanIyapaNArUpe pApapaNAne pAmaze; ane e pramANe = manuSyAya pAparUpa nathI, kema ke manuSya, tiryaMca ane devAyuSyanuM puNyaprakRtipaNAthI pratipAdana che. to paNa nizcayathI te dazAmAM = kuThI vagere vedanAthI abhibhUta dazAmAM, tathApaNuM = pApapaNuM, hovA chatAM, yatsAmAnyaAkrAMtanuM sarva jIvone pratikULavedanIyapaNuM hoI, tatsAmAnyaAkrAMtanuM ja vyavahAranaya pApapaNuM svIkAre che. jema narakAyuSyanuM pApapaNuM svIkAre che, paraMtu anyanuM = manuSya-tiryaMca-devAyuSyanuM, pApapaNuM svIkArato nathI, e pramANe sarva avadAta che. bhAvArtha- ahIM vizeSa e che ke, strIvedano udaya e pAparUpa che, paraMtu audArikazarIranAmakarmanA avAMtara nAmakarma dvArA strI zarIranI prApti thAya che, ane te puNyaprakRtirUpa che; tethI puNyaprakRtijanya paNa strI zarIra pratikULavedanIya hovAne kAraNe pAparUpa che, tema pUrvapakSI digaMbaranuM kahevuM che. ane svakathananI puSTi mATe teNe kahyuM ke - pApaprakRtijanya paNa rAganI zubha ane azubha ema be prakAre vyavasthA che. AnAthI ema kahevuM nathI ke pApaprakRtithI janya paNa rAga je prazasta che te puNyarUpa che, ane je aprazasta che te pAparUpa che; paraMtu jema pApaprakRtijanya paNa rAga prazasta ane aprazasta be prakAre che, tema puNyaprakRtithI janya paNa zarIra je pratikULavedanIya che te pAparUpa che, ane anukULavedanIya che te puNyarUpa che. tethI puruSanuM zarIra jagatagahaNIya nathI, mATe anukULarUpe vedanIya che mATe puNyarUpa che, ane strInuM zarIra jagatagahaNIya che, jethI karIne pratikULarUpe vedanIya che mATe pAparUpa che. e prakArano digaMbarano Azaya che. utthAna - gAthA-168nA uttarArdhamAM kahyuM ke, parama azucibhUta evI strIone paramaudArika zarIra hotuM nathI. te vAta pUrvapakSI TIkAmAM batAvatAM kahe che -

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gAthA : 167-128:169 . . . . . . . adhyAtmamata parIkSA TIkA -tartha paramANabhUtAnAM strI paramapavityapatripaurArirIraMga, navaparaNItarivAshriirhiinaaH kevalinaH sambhaveyuriti na strINAM muktiH // 167 // 168 // TIkArya - "tathA' ane parama azucibhUta strIone parama pavitratAnuM pAtra = AdhArabhUta, paramaudArika zarIra saMbhavatuM nathI, ane parama audArika zarIrathI hIna=rahita, kevaLIo hovA saMbhavatA nathI. ethI karIne strIone mukti nathI. II16 168II avataraNikA - matro - avataraNikAI - gara = ahIMyAM = digaMbare kahela gAthA-167-168mAM kahela pUrvapakSamAM, graMthakAra javAba ApatAM kahe che - . gAthA - eyamajuttaM jamhA vicittabhAvA vicittakammakhao / Na ya itthittaM pAvaM jiNANa pAeNa Nasthitti // 169 // (etadayuktaM yasmAdvicitrabhAvAdvicitrakarmakSayaH / na ca strItvaM pApaM jinAnAM prAyeNa nAstIti // 169||) gAthArtha - A = gAthA-197-168mAM pUrvapakSe karela yuktio ayukta che, je kAraNathI vicitra bhAvathI vicitra karmakSaya thAya che ane strIpaNuM prAyaH tIrthakarone nathI, ethI karIne pAparUpa nathI. II16lA TIkA - vidu- strI puruSApekSa pravarnarmatA sevyo hIna rAri tA kSa" iti, tadasat, tebhyaH prabalakarmatvasyaiva strINAmasiddhaH, strIvedasya puMvedApekSayA prAbalye'pi tasya puruSeSvapyabAdhitatvAd, nairantaryeNa prajvalanasya cA'niyatatvAt, kacit strItvasamaniyatAnAM doSANAM prAbalye'pi kvacitpuMstvasamaniyatAnAM doSANAmapi prAbalyAt / TIkArtha "yattAva6-'strIone puruSanI apekSAe prabaLa karmapaNuM hovAthI, teothI = puruSothI, hIna evuM cAritra hovAne kAraNe, teone = strIone, karmakSaya thato nathI; e pramANe je vaLI kahevAyuM te ayukta che, kema ke teothI = puruSothI, prabaLa karmapaNAnI strIomAM asiddhi che. utthAna :-ahIM prazna thAya ke, zAstromAM puMvedanI apekSAe strIvedanuM prabaLapaNuM siddha che, tethI bIjo hetu kahe che TIkArtha: trIveddAca strIvedanuM puruSavedanI apekSAe prabaLapaNuM hovA chatAM paNa, tenuM = prabaLa vedanuM, puruSomAM paNa abAdhitapaNuM che.

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85. . . . . . . . * * * * * * * 854. . adhyAtmamataparIkSA............. gAthA : 169 utthAna :- ahIM prazna thAya ke, kvacit puruSomAM prabaLa vedano udaya hoI zake, paraMtu niraMtarathI strIone vedanuM prajavalana saMbhave, mATe strIone prabaLakarmatvanI siddhi thaze. tethI anya hetu kahe che - TIkArtha:- "mairArthe niraMtarapaNAthI prajavalananuM aniyatapaNuM che bhAvArtha-badhI strIomAM niraMtarathI vedanuM prajavalana cAlyA kare tevo koi niyama nathI. paraMtu moTe bhAge strIone vedano udaya vadhAre zamato nathI, e pramANe zAstra kahe che. Ama chatAM, strIo paNa vedanuM zamana karI zake che. utthAna :- ahIM prazna thAya ke, strItvasaniyata doSonuM prAbalya strIomAM hovAthI prabaLakarmatva siddha thaze, tethI kahe che - TIkAI-koIka strImAM strItvasaniyata (mAyA vagere) doSonuM prAbalya hovA chatAM paNa, koIka puruSamAM puruSatvasaniyata (krUratAdi) doSonuM paNa prAbalya che, mATe tenA baLathI prabaLakarmata strImAM siddha thaI zake nahi. TIkA - mastu vA puruSApakSI pravartatva strI, "tutu durbanaH" rUtti cAyata, tathApi tA bhAvavaicitryAdeva vicitrakarmakSayaH, adhyavasAyavaicitryAdeva nirjarAvaicitryapratipAdanAt, anyathA sarveSAM cAritriNAM samanirjaratvaprasaGgAt / TIkArca- "vA' athavA "durjana bhale khuza raho" e prakAre nyAyathI, puruSanI apekSAe strIonuM baLa karmapaNuM ho, to paNa teonA = strIonA, bhAvavaicitryathI ja vicitra karmakSaya thAya che, kema ke adhyavasAyanA vaicitryathI ja nirjarAnA vaicitryanuM zAstramAM) pratipAdana che. anyathA = adhyavasAyanA vaicitryathI ja nirjarAnA vaicitryanuM pratipAdana che evuM na mAno, paraMtu saMyamanI AcaraNA pramANe ja nirjarAnuM vaicitrya che evuM mAno to, sarva cAritrIone samAna nirjaratvano prasaMga Ave. bhAvArtha bhAvavaicitrya hovAthI vicitra karmakSaya thAya che ema kahyuM te vacanathI, sAmAnyathI prApta artha sarvane saMmata che, kema ke jevA kevA prakArano karmakSaya thAya tevA tevA prakArano bhAva tyAM avazya hoya che. paraMtu ahIM e kahevuM che ke, keTalAka puruSane kaThora AcaraNAthI je kSapakazreNinA pratibaMdhaka karmano nAza thaI zake che, tevI kaThora caryA strIone nahi hovA chatAM, ane puruSa karatAM prabaLa karma teone hovA chatAM, akaThora caryAvALA paNa saMyamamAM vartatA yatnakALamAM niSpanna thayela bhAvavizeSane kAraNe, kSapakazreNinAM pratibaMdhaka karmono keTalIka strIone kSaya thAya che. mATe pUrvapakSInuM kathana ayukta che. TIkAmAM anyathA'thI je kahyuM ke adhyavasAyanI vicitratAthI ja nirjarAnI vicitratA zAstramAM pratipAdita che, ane evuM na mAno to samyaga rIte saMyamamAM yatna karatA badhA cAritrIone samAna nirjarA thavAno prasaMga

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. . .855 gAthA -169........ adhyAtmamata parIkSA... Ave. paraMtu zAstramAM sabhya AcaraNA karatA paNa dareka cAritrIone avyavasAyanI vicitratAthI ja nirjarAnI vicitratA kahelI che. TIkA - navemacarthava mAvarimAvanA kinalpivInA ninavanati pravRttine vityuti vismRtamiti cet ? na vismRtaM, tvayaiva pratyutA'yuktamuktam, zaktyanigRhanena saMyamavIryollAsa eva hi cAritraM paripUryate, jinakalpikAdInAM ca sthavirakalpApekSayA viziSTamArge jinakalpezaktAnAM viparItazaGkayA tatra zaktinigRhane cAritrameva hIyeta, kutastarAM tadatirekAdhInabhAvavaicitryaprAptisambhAvanA ? strINAM tu viziSTamArge zaktireva neti svocitacAritre zaktimanigRhya pravarttamAnAnAM na nAma zaktinigUhanAdhInA cAritrahAnirasti / evaM cottarottaraM cAritravRddhireva tAsAM sambhavatIti sambhavati bhAvavaicitryAdhIno vicitrakarmakSayaH / idamevAbhipretyoktaM - "ninavane nAnIne zraddhAMje vati vArthizAzanam | nAsyAstyasambhavo'sya nAdRSTavirodhagatirasti // " iti| TIkArya - navaM "tuthI zaMkA karatAM pUrvapakSI = digaMbara, kahe che ke A rIte = strIo prabaLa karmavALI hovA chatAM ane kaThoracaryA strIone nahi hovA chatAM adhyavasAyanA vaicitryathI ja zapabreNinAM pratibaMdhaka evAM karmonI nirjarAvizeSane prApta kare che e rIte, anyathA ja = jinakalpikAdikanA grahaNa vagara ja, bhAvavaicitryanI saMbhAvanA hovAne kAraNe jinakalpikAdinI jinakalpAdimAM pravRtti nahi thAya, e pramANe (amArA vaDe) kahevAyuM e zuM tame bhUlI gayA? teno uttara ApatAM graMthakAra kahe che ke ame bhUlI gayA nathI. UlaTuM tArA vaDe ja (pUrvapakSI vaDe ja) ayukta kahevAyuM che. kAraNa ke zaktinA anigUhana vaDe = zakti nahi gopavavA vaDe, saMyamamAM varSollAsa ja cAritrane paripUrNa kare che. ane vikalpanI apekSAe viziSTa mArgarUpa jinakalpamAM zaktizALI evA jinakalpikAdionI viparIta zaMkA vaDe = jinakalpikAdinA grahaNa - vagara paNa viziSTa adhyavasAyothI mAre viziSTa nirjarA saMbhavita ja che, to pachI zA mATe jinakalpAdi svIkAruM ? AvI viparIta zaMkA vaDe, tyAM = jinakalpamAM, zaktinA nigUhanamAM = zakti gopavavAmAM, cAritra ja hIna thAya che. to pachI ta6 atirekane AdhIna = zaktinA atirekane AdhIna, bhAvavaicitryanI saMbhAvanA kyAMthI hoya? vaLI strIone viziSTa mArgamAM zakti ja nathI, ethI karIne svaucita cAritramAM zaktine nahi gopavIne pravartamAna strIone zaktinigUhanaAdhIna = zakti gopavavAne AdhIna, cAritrahAni na hoya, ane e rIte = potAne ucita cAritramAM zaktine gopavyA vinA pravartamAna strIone zaktinigUhanaAdhIna cAritranI hAni na hoya e rIte, uttarottara cAritranI vRddhi ja teone = strIone, saMbhave che. jethI karIne bhAvavaicitryane AdhIna vicitra karmakSaya saMbhave che. rumevAmamtyo - A ja abhiprAyane AzrayIne kahevAyuM che, arthAt pUrvamAM kahyuM ke A ja rIte uttarottara cAritravRddhi strIone saMbhave che, jethI karIne bhAvavaicitryane AdhIna vicitra karmakSaya saMbhave che, Ane ja sAme rAkhIne kahyuM che. ArthikA = sAdhvI, jinavacanane jANe che, zraddhA kare che ane) azabala

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856. * * * * * * ...... adhyAtmamata parIkSA . gAthA : 169 AcaraNA kare cheHniraticAra cAritra pALe che, ane Amane-strIne, Ano=cAritrano, asaMbhava hoto nathI, ane adaSTanI virodhagati nathI.=badhI strIonuM adaSTa kevalajJAna thavAmAM aTakAyata kare tevuM virodhagativALuM nathI. dika rUti' zabda uddharaNanI samApti sUcaka che. TIkA - navarAtrIno yahUtadalmati tivadhyatA brahmacaryenIvitaM pAvaricavatA vIti vAcyam, strINAmapi durddharabrahmacaryadharaNazravaNAt, kaSAyahAnisAmagryA nokaSAyahAneH sukaratvAd, anyathA puMsAmapi kaH pratIkAraH ? na ca chadmasthAnAM kAryenA'niruddhamanasAM kAdAcitkena mAnasavikAralezenAticArasambhave'pyanAcAro nAma, dezabhaGge'pi sarvabhaGgAbhAvAt, mAnasikapApasya mAnasapazcAttApAdipratikAryatvAd, anyathA chadmasthAnAM pratyAkhyAnabhaGgAvazyakatve pravrajyocchedaprasaGgaH, . . TIkArca- "nara ahIM zaMkA thAya ke strIvedodayathI prasUta = pedA thayela, kAmAtirekathI pratibadhyapaNuM hovAne kAraNe brahmacaryaekajIvita=eka mAtra brahmacarya upara jIvanAra, bhAvavaicitrya ja=saMyamanI pariNatirUpa bhAvavizeSa ja, teone=strIone, asaMbhavita che. teno uttara ApatAM graMthakAra kahe che ke ema na kahevuM, kema ke strIone paNa durdhara brahmacaryadharaNanuM zravaNa che. utthAna - ahIM prazna thAya ke strIone strIvedanA udayathI prasUta = pedA thayela, kAmano atireka hovAne kAraNe brahmacarya kevI rIte saMbhave? tethI kahe che - TIkArya - "SIni kaSAyahAninI sAmagrIthI nokaSAyahAninuM sukarapaNuM che. anyathA = evuM na mAno to = kaSAyahAninI sAmagrIthI nokaSAyahAninuM sukarapaNuM na mAno to, puruSone paNa zuM pratikAra che? bhAvArtha-puruSanI jema strIomAM paNa kaSAyahAninI sAmagrIbhUta vairya-sattva vagere che, ane tenA dvArA nokaSAyanI hAni sahelAIthI thaI zake che; kema ke nokaSAya karatAM kaSAya balavAna hoya che. anyathA = kaSAyanI hAninI sAmagrIthI nokaSAyahAninuM sukarapaNuM na mAne to, puruSane paNa puruSavedodayarUpa nokaSAya che, teno nAza kevI rIte karI zake? tethI jema puruSa gherya-sattva vagere kaSAyahAninI sAmagrIthI nokaSAyanI hAni sahelAithI karI zake che, tema strI paNa karI zake che. tethI strIone paNa durdhara brahmacaryanuM dhAraNa saMbhave che. utthAna :- pUrvamAM vIcamAM heta kahyo ke strIone durdhara brahmacarya hoya che, tenI puSTi karatAM kahe che - TIkArya - ra ane vAna = saMpUrNapaNAthI aniruddha manavALA chadmasthone = jeoe manano saMpUrNapaNe nigraha karyo nathI evA chadmasthone, kAdAcitka = kyAreka thatA, mAnasavikAranA lezathI aticArano saMbhava hovA

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adhyAtmamataparIkSA .857 gAthA : 169 chatAM paNa anAcAra nathI. kema ke dezabhaMga hote chate paNa sarvabhaMgano abhAva che, arthAt mAnasika vikAraleza e dezabhaMgarUpa che, tethI dezabhaMga hovA chatAM paNa anAcArarUpa sarvabhaMgano abhAva che. utthAna :- ahIM prazna thAya ke saMyamano viruddha pariNAma hovA chatAM saMyamano sarvabhaMga kema na kahyo ? tethI kahe che TIkArya :- 'mAnasija (mAnasika vikArarUpa) mAnasika pApanuM mAnasa pazcAttApAdithI pratikAryapaNuM che. bhAvArtha :- kahevAnuM tAtparya e che ke, mAnasika vikAraleza thai jAya te rUpa mAnasika pApa mATe, zAstramAM saMyamanA chedarUpa mUlAdi prAyazcitta kahelA nathI, paraMtu te pApanAzanA upAyarUpe pApa thayA pachI mAnasa pazcAttApa ane 'AdithI' prApta guru samakSa nivedana dvArA tapanA grahaNAdithI pratikAryapaNuM che; arthAt mAnasa pazcAttApAdithI te pApa dhovAi jAya che. tethI tyAM saMyamano sarvathA bhaMga nathI, kema ke saMyamano sarvathA bhaMga hoya tyAM mUlAdi prAyazcittanI prApti thAya. ahIM vizeSa e che ke, ahIM mAnasika vikArathI cothA vratano vikAra mAtra grahaNa karavAno nathI, paraMtu saMyamayogamAM koipaNa upayoganI skUlanA thAya che tyAM, kaSAya ke nokaSAyakarmanA udayathI skhalanA thAya che; te saMyamayoganA upayoganI skhalanArUpa mAnasika vikAra grahaNa karavAno che. ane te vikAra bakuza-kuzIla cAritravALAne avazya hoya che, to paNa bhagavAnanA zAstramAM teone cAritrI kahyA che. tethI dezathI bhaMga hovA chatAM teone cAritrano sarvabhaMga nathI. TIkAMrtha :- 'anyathA' anyathA = dezathI bhaMgamAM paNa cAritrano sarvathA bhaMga thAya che ema mAno to, chadmasthone pratyAkhyAnanA bhaMganuM avazyapaNuM hote chate, pravrajyAnA ucchedano prasaMga prApta thaze. bhAvArtha :- yaghapi kvacit chadmastho saMyama grahaNa karyA pachI niraticAra cAritra pALe to leza paNa pratyAkhyAnabhaMga na thAya, jema tIrthaMkarAdi jIvo; to paNa bhagavAnanuM zAsana bahulatAe bakuza-kuzIla cAritrIthI ja pravarte che; ane samyag rIte yatamAna paNa munine bahulatAe pratyAkhyAnano dezathI bhaMga thAya che. tene sAme rAkhIne kahyuM che ke, chadmasthone pratyAkhyAnabhaMganuM avazyapaNuM hovAthI dezabhaMgamAM cAritrano sarvabhaMga mAnavAthI pravrajyAnA ucchedano prasaMga prApta thaze. utthAna :- 'yattAvavun ...' atyAra sudhI gAthA-169mAM kahela kathananuM nigamana karatAM kahe che - - TI51 :- tasmAtM strIklIbayorvaiSamyasya darzitatvAttayorubhayoH samAnazIlatve vAGgamAtrameva zaraNamiti na kiJcidetat /

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858. adhyAtmamataparIkSA gAthA -.169 TIkArya :- 'tasmAt' te kAraNathI = pUrvamAM pUrvapakSIe kahyuM ke, brahmacarya ekajIvita bhAvavaicitrya ja=saMyamanI pariNatirUpa bhAvavizeSa ja, strIone asaMbhavita che tenuM nirAkaraNa karavAthI prApta evuM bhAvavaicitrya teone saMbhave che te kAraNathI, strI ane napuMsakanA vaiSamyanuM darzitapaNuM hovAthI=pUrvamAM napuMsaka samyaktva pAmI zakato nathI ane strI samyaktva pAmI zake che e rUpa vaiSamya batAveluM hovAthI, ubhayanA = strI ane napuMsakanA, samAna zIlapaNAmAM vADmAtra ja zaraNa che = jAtinapuMsaka mokSamAM na jAya tema jAtisrI mokSamAM na jai zake e rIte baMnenA samAnazIlapaNAmAM f = samAna svabhAva svIkAravAmAM, vADmAtra ja zaraNa che=svavacanamAtra ja zaraNa che paraMtu Agama ane yuktinuM zaraNa nathI. ethI karIne A = srI ane napuMsaka baMnene samAna kahIne strIne muktino niSedha karavo e, akiMcitkara che = artha vagaranuM che. utthAna :- gAthA - 168nA pUrvArdhamAM pUrvapakSIe kahyuM ke, strIpaNuM pAparUpa che ane puNyaphaLavALA kevalIne te saMbhavatuM nathI, ane te ja kathana gAthA-168nI TIkAmAM tathA puNyasutaro: ... sarvamavavAtam sudhI kahyuM, tenuM nirAkaraNa karatAM 'yampyun thI graMthakAra kahe che - - TIkA :- yavyun ''pApanuM strItva paramapukhyaprA bhArALAM vatinAM na sampravati'' kRti tavasat, strItvaca pApatvA'siddheH, jagadgarhaNIyatvasyAsiddhatayA tadasAdhakatvAt, bhagavajjananyAdInAmagarhaNIyatvAt / na ca strItvaM kevalinAM vItadveSANAM pratikUlavedanIyaM yena tvaduktarItyApi tatpApatvamAskandet / na ca parapratikUlavedanIyatayaiva pApatvaM, bAhyAnAM zrAmaNyasyApi pratikUlavedanIyatvAt, rAgasya zubhAzubhAGgatayA dvaividhyamapi na pApapuNyatvAbhyAM, kintu zubhAzubhatvAbhyAm, puNyapApatvayostu paribhASaiva tantramiti na kiJcidetat / na ca strItvaM tIrthakarANAM prAyo 'sambhavIti kevalinAmapi tathA, evaM sati vipratvAdijAtirapi tIrthakarANAM prAyo na sambhavatIti tajjAtIyA api satyapi jJAnAdisAmrAjye na kevalino bhaveyuH / kiJca tIrthakare'sambhavadatIrthakaratvaM sAmAnyakevalinAmapi na sambhavediti, tasmAtpakSapAtamAtrametat / TIkArya :- 'cappu " pAparUpa srIpaNuM paramapuNyaprAbhAravALA (pracuratAvALA) kevaLIone saMbhavatuM nathI, e pramANe je kahyuM te asat che, kema ke srIpaNAnI pApatvanI asiddhi che. kema ke jagadgarhaNIyapaNAnuM asiddhipaNuM hovAthI tenuM asAdhakapaNuM = pApatvanuM asAdhakapaNuM che. kAraNa ke bhagavAnanI mAtA AdimAM agarhaNIyapaNuM che, arthAt bhagavAnanI mAtA vagere jagatane agarhaNIya hovAthI = pUjanIya hovAthI, strIpaNAmAM pApatvanuM sAdhaka jagadgarhaNIyatva asiddha hovAthI pApatvanuM asAdhaka che. bhAvArtha :- 'tavat'mAM hetu kahyo ke strItvanI pApapaNAnI asiddhi che. ahIM prazna thAya che ke ApaNe tyAM paNa prasiddha che ke pApanA udayathI ja strIbhava prApta thAya che, te vaktavya sAthe prastuta kathana virodhI thaze. enuM tAtparya e che ke, pUrvapakSI digaMbare jagadgurhaNIyapaNAthI strIpaNAne pApaprakRtirUpe siddha karela, paraMtu tIrthaMkaranI mAtA vagere strIone jagadgarhaNIyapaNuM asiddha che, mATe tenAthI pApaprakRti siddha thai zake nahi. e audArikazarIra

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gAthA : 169 adhyAtmamataparIkSA .859 puNyaprakRtirUpa che, ane tenA ja avAMtarabhedathI strIzarIra thAya che, te apekSAe te puNyaprakRti che. Ama chatAM, zvetAMbaramatamAM srIbhAvane pApaprakRtirUpa kahela che, te puruSa karatAM hIna zaktivALI tathAvidha zarIraracanA ane zarIranI racanA sAthe prApta alpajJatAdi doSone kAraNe kahela che. tethI srIpaNuM pApaprakRtirUpa hovA chatAM kevalajJAnamAM pratibaMdhaka nathI, jema prathama saMsthAna sivAyanAM saMsthAno pApaprakRtirUpa hovA chatAM kevalajJAnanAM pratibaMdhaka nathI. utthAna :- pUrvamAM gAthA-168nI TIkAmAM na hatu pApapravRtinanyatvena ... vatnIvatvavat / sudhInA kathanathI digaMbare pAprakRtijanya hoya te pApa nathI, paraMtu pratikULa vedanIya hoya te pApa che, tema kahIne tenA dvArA strIpaNAne pAparUpe sthApIne strIne kevalajJAna na thAya tema sthApana karela, tenuM nirAkaraNa karatAM kahe che - TIkArya :- 'na =' vIdveSavALA kevalIone srIpaNuM pratikULavedanIyarUpa nathI, je kAraNathI tamArI kahela rItithI paNa te pApapaNAne pAme, ane parapratikUlavedanIyapaNAthI ja (strIpaNuM) pApatva che ema na kahevuM, kema ke bAhyone - dharmathI vimukhabhAvavALA jIvone, zrAmaNyanuM paNa pratikULavedanIyapaNuM che. 'TTTE' rAganuM zubhAzubhaaMgapaNA vaDe daividhya paNa pApa-puNyapaNA dvArA nathI, paraMtu zubhAzubhatva dvArA che. vaLI, puNya-pApatvamAM to paribhASA ja taMtra che. ethI karIne A akiMcit che. bhAvArtha :- srIpaNuM pratikULavedanIya che tethI pApa che, mATe kevalI strI na hoi zake, e pramANe digaMbare je kahyuM che; tene graMthakAra kahe che ke, digaMbaranI kahelI paddhatithI paNa strIpaNuM pAparUpa nathI, kema ke vItarAgane srIpaNuM pratikULarUpe vedanIya nathI. tyAM digaMbara kahe che ke, vItarAgane srIpaNuM pratikULavedanIya bhale na hoya, paraMtu vItarAga sivAya anyane pratikULavedanIya hovAthI srIpaNuM pAparUpa che. to graMthakAra kahe che ke, jainazAsanathI bAhyone sAdhupaNuM paNa pratikULavedanIya che, eTalAmAtrathI te pAparUpa bane nahi; tema strIpaNuM paNa pAparUpa svIkArI zakAya nahi. vaLI, gAthA-168mAM pUrvapakSe kahela ke, pApaprakRtijanya paNa rAga zubhAzubhaaMgapaNA vaDe karIne be prakArano che; tema strIvedane tame pAparUpe svIkAro ane srIzarIrane pAparUpa nathI tema kaho, to paNa, puNyaprakRtijanya evuM paNa strInuM zarIra jagadgarhaNIya che, te rIte pratikULavedanIya che, tethI pAparUpa thai zake. tenuM nirAkaraNa karatAM graMthakAra kahe che ke, pApaprakRtijanya evo rAga zubhAzubharUpe be prakArano che, te pApapuNyathI arthAt pApa-puNyanA phaLarUpa che tethI nathI; paraMtu sphurAyamAna thato rAga zubhapariNAmarUpa che tethI zubha che, ane azubhapariNAmarUpa che tethI azubha che. arthAt saMsAranA viSayamAM sphurAyamAna thato rAga azubha che, ane guNavAna vyaktine joine sphurAyamAna thato rAga zubharUpa che. jyAre A prakRti puNyarUpa che ke A prakRti pAparUpa che temAM zAstranI paribhASA ja zaraNa che. tethI srIvedane pApaprakRtirUpa kahyuM ane srIzarIrane apekSAe puNyaprakRtirUpa kahyuM tyAM zAstrIya paribhASA ja AdhAra che, paraMtu svamatikalpanA karIne puNyaprakRtijanya evA sIzarIrane pAparUpe sthApana karavuM te zAstrIya paribhASA viruddha che. ethI karIne A akiMcitkara che, arthAt kevalIne strIpaNuM na hoya e kathana akiMcitkara che.

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5 9 , , , , , * * * * * * * * * ... adhyAtmamata parIkSA.... . . . . gAthA -. 169 TIkArya - "ra ra ane tIrthakarone strIpaNuM prAya: asaMbhavI che, jethI karIne kevalIone paNa tathA= strIpaNuM asaMbhavI che, ema na kahevuM; kema ke e pramANe hote chate tIrthakarone brAhmaNatvAdi jAti paNa prAyaH saMbhavatI nathI, ethI karIne tajAtIyA paNa=brAhmaNatvAdi jAtivALA paNa, jJAnAdi sAmrAjya hovA chatAM paNa kevalIo nahi thAya. vi ane vaLI tIrthakaramAM nahi saMbhavatuM atIrthaMkarapaNuM sAmAnya kevalIone paNa nahi saMbhave. ; "rUti' zabda "thayuthI kahela nirAkaraNanA kathananI samApti sUcaka che. utthAna - gAthA-168nI TIkAmAM tathA suratano ... sarvamaverAtam sudhI je kahyuM ane tenuM nirAkaraNa gAthA-169nI TIkAmAM thayut... sAmaveliti, sudhI karyuM, tenuM nigamana karatAM kahe che - TIkArya - tasma - te kAraNathI A = strIpaNuM pAparUpa che mATe puNyaprAbhAravALA kevalIone na saMbhave, e kathana pakSapAta mAtra che. utthAna - gAthA-168nA uttarArdhamAM pUrvapakSIe kahyuM ke, paramaazucibhUta evI strIone paramaudArIka zarIra hotuM nathI, ane e kathana gAthA-168nI TIkAmAM chelle tathA paramANubhUitAnAM ... strInAM mumi. sudhI kahyuM, tenuM nirAkaraNa karatAM graMthakAra kahe che - TIkAH-paraMparikrAraMvAzInisAsapravaratApUrvathI sanmavettardiIpaprAptarvivatyanaamshaucniraasaay prabhavet, no cet ? na saMbhavediti sakSepaH // 169 // TIkArya - "paralArIvArI ane paramaudArikazarIra azaucanirAsamAM pravaNa = samartha, jo svasAmagrIAdhIna saMbhave to pachI prAptakaivalyavALI strIone paNa azaucanirAsa mATe samartha thAya, ane na thatuM hoya to na saMbhave, e prakAre saMkSepa che. bhAvArtha - kevalajJAna thayA pachI kevalIne paramaudArikazarIra prApta thAya che, e pramANe digaMbara ane zvetAMbara banne mAne che. ane strInA zarIramAM ane puruSanA zarIramAM kevalajJAna pUrve maLamUtra Adi azuci che, te vAta paNa nirvivAda sarva saMmata che. ane digaMbaro kahe che ke paramaudArikazarIravALAnA zarIramAM azuci na hoya, jyAre zvetAMbara mata pramANe paramaudArikazarIramAM paNa azuci hoya che. vastutaH paramaudArikazarIra azucivALuM che ke nahi te koI jotuM nathI, phakta kevalI bhagavaMtanA vacanathI ja teno nirNaya thaI zake che. tethI graMthakAra kahe che ke, jo paramaudArikazarIra potAnI sAmagrIne AdhIna zarIranI azucine nivAraNa karI zakatuM hoya, to prApta thayela kevalajJAnavALI strIonA zarIramAM rahelI azucinuM nivAraNa karavA samartha bane; ane jo paramaudArikazarIra zarIranI azucinivAraNa na karI zakatuM hoya, to kevalajJAnane pAmela strIonA zarIramAM rahela azucine nivAraNa na kare, to zuM vAMdho che? e prakAre saMkSepa che. ll16.

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gAthA : 199 adhyAtmamata parIkSA . . . . .861 avataraNikA - 35saMdati - gAthA : avataraNikArya - zrImuktivAdano upasaMhAra karatAM graMthakAra kahe che - iya itthINaM siddhI siddhA siddhaMtamUlajuttIhiM / eyaM asaddahaMtA cikkaNakammA muNeyavvA // 170 // (iti strINAM siddhiH siddhA siddhAntamUlayuktibhiH / etAmazraddadhato dRDhakarmANo jJAtavyAH // 170 / / ) gAthArtha - A prakAre siddhAMtanI mUla yuktio vaDe strIone siddhi = mukti, siddha thAya che. Ane azraddhA karatA deDhakarmavALA jANavA. arthAt AnI zraddhA na karanArA jIvo cIkaNAM karmavALA jANavA. ll170II TIkA - paNa 270 TIkArya :- gAthAno artha spaSTa che. ll170mAM avataraNikA - pUrva prasiddha strI nirvA, taslipI siddhA: sitAna jIvakhera, tastriI ca siddhaM saprasaGgamadhyAtmanirUpaNam / athaitadupaniSadbhUtamupadizati - avataraNitArtha ane e pramANe strIone nirvANa =mukti, siddha karI, ane tenI siddhimAM = strIone muktinI siddhimAM, siddhonA paMdara bhedo siddha thayA. ane tenI siddhimAM = siddhonA paMdara bhedonI siddhimAM, saprasaMga adhyAtmanuM nirUpaNa siddha thayuM. have AnA=adhyAtmanA, upaniSabhUta upadeza Ape che - gAthA - eyaM paramarahassaM eso ajjhappakaNagakasavaTTo / esA ya parA ANA saMjamajogesu jo jatto // 171 // (etatparamarahasyameSo'dhyAtmakanakakaSapaTTaH / eSA ca parA''jJA saMyamayogeSu yo yatnaH // 171 // ) gAthArtha :- A parama rahasya che, A adhyAtmarUpI suvarNano kaSapaSTa che arthAt adhyAtmarUpI suvarNanI parIkSA mATeno kasoTIno paththara che, ane A parA = zreSTha, AjJA che, je saMyamayogomAM yatna che. I17nA ke "A ja parama rahasya che" ahIMhatano saMbaMdha yaranI sAthe che, arthAta je saMyamayogomAM yatna che, e ja parama rahasya che. parama rahasyanI apekSAe 'pata napuMsakaliMgamAM che. ane te parama rahasya konuM? to adhyAtmanuM, e adhyAhAra che. ane A adhyAtmarUpI suvarNano kaSapaTTa = kasoTIno paththara che. ahIM SaDano anvaye paNa

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, , , , , , , , , , * * * * * * adhyAtmamata parIkSA............... gAthA - 171 yaDanI sAthe che. [s: aSapaTTanA yoge pulligamAM che; ane parama rahasya kahevAthI adhyAtmanuM phaLa prApta thayuM, ane kaSapaTTa kahevAthI potAnAmAM adhyAtma che ke nahi? teno nirNaya karavAnuM sAdhana kahevAyuM. ane "A parA AjJA che" ema kahevAthI e prApta thAya ke, bhagavAnanI parA AjJA adhyAtmarUpa che, je saMyamayogomAM yatnasvarUpa che. TIkA- patideva nu sarvananayAmAprabhutvAnapravaUAtha praWipopaniSadUta : saMyamoSa vyApAraH', jJAnasya viratiphalatvAt, tanmayasya zAstrasya tatphalavattayaiva phalavattvAt / tathA ca paarmrssm[mA. ni. 2016] 1 savvesipi NayANaM bahuvihavattavvayaM NisAmittA / taM savvaNayavisuddhaM jaM caraNaguNaTThio sAhU / / tti TIkArya - 'deva'Aja kharekhara sakala naya ane pramANanA vyutpAdanamAM pravaNa =samartha, evuM je pUrvanuM varNana, tenA upaniSadabhUta che, je saMyamayogomAM vyApArarUpa che. kema ke jJAnanuM viratiphalANuM che. ke ahIM ti zabda "vastuno parAmarzaka che, tethI napuMsakaliMga che. arthAt pUrvanA varNanamAM upaniSabhUta A ja vastu che, je saMyamayogomAM vyApArarUpa che, kema ke jJAnanuM viratiphaLapaNuM che. bhAvArtha - pUrve adhyAtmanuM je sarva varNana karyuM te varNanane upaniSad e ja bane ke je enuM phaLa hoya, ane tethI ja saMyamayogomAM je vyApAra che te upaniSabhUta che; kema ke jJAnanuM viratiphaLapaNuM che. tethI pUrvanA adhyAtmanA varNanane upaniSad virati che, ane te virati saMyamayogomAM vyApArarUpa che. utthAna :-ahIM prazna thAya ke, jJAnanuM viratiphalapaNuM che tenAthI pUrvanA adhyAtmanA varNananuM upaniSadsaMyamayogono vyApAra kema banI zake? arthAt pUrvanA varNananuM upaniSad te varNanamAM mahattvabhUta je varNana hoya te hovuM joie, paraMtu saMyamayogomAM vyApAra kevI rIte hoI zake? tethI bIjo hetu kahe che - TIkArya - "tameyasya' tanmaya zAstranuM = jJAnamaya zAstranuM, tatkalavattayA ja = jJAnaphalavAnapaNAthI ja, phalavAnapaNuM che. bhAvArtha:- zAstra jJAnamaya che, mATe jJAnanuM je phala hoya te prApta thAya to ja zAstranuM phaLa prApta thayuM ema kahevAya; ane jJAnanuM phaLa virati che, mATe zAstranuM phaLa paNa virati che; ane te saMyamayogomAM vyApArarUpa che, tethI saMyamayogomAM vyApAra ja zAstranuM upaniSad che. ahIM jJAnaphalavattayA zAstramAM che, te A rIte = jJAnanuM phaLa virati che, ane svanirUpitajanakatA saMbaMdhathI viratirUpa phaLa jJAnamAM rahe che; mATe jJAna phalavata thayuM, mATe jJAnamAM phalavattA che. ane zAstra jJAnamaya che, mATe jJAnanI phalavattAthI ja zAstranuM phalavANuM che, ema kahela che. 2. sarveSAmapi nayAnAM bahuvidhavaktavyatAM nishmy| tatsarvanayavizuddhaM yaccaraNaguNasthitaH saadhuH||

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gAthA : 171 . . . adhyAtmamataparIkSA * * * * * *. . . .863 ahIM vizeSa e che ke, jJAnanuM phaLa virati AtmAmAM samavAya saMbaMdhathI pedA thAya che, ane svanirUpita = viratinirUpitajanakatAsaMbaMdhathI jJAna viratirUpa phaLavALuM bane che, ane tene = viratine, AzrayIne ja jJAna phalavALuM thayuM e prakArano vyavahAra thAya che. bAkI vAstavamAM samavAya saMbaMdhathI jJAna AtmAmAM che, ane te jJAna ja samavAya saMbaMdhathI AtmAmAM viratirUpa phaLane pedA kare che. te apekSAe AtmA phalavAnuM bane, paraMtu svanirUpitajanakatAsaMbaMdhathI jJAna phalavat banyuM, evo vyavahAra thAya che. TIkArthaH- "tathA ra param - ane te prakAre = sakala naya pramANa vyutpAdana praviNa prApha prapaMcano upaniSad saMyamayogomAM vyApAra che, ema pUrvamAM kahyuM te prakAre, pArasarSa che, arthAt Avazyakaniyukti gAthA 1055nI sAkSI che. teno bhAva A pramANe che - " paNa sarva paNa nayonI bahuvidha vaktavyatAne sAMbhaLIne te sarvanayavizuddha sarvanayasaMmata(vacana) che, je caraNaguNasthita sAdhu che". da, ahIM 'sAdU zabda pulliga che, tethI ' pulligamAM hovuM joIe. paraMtu sarvanayavizuddha vacananapuMsakaliMgamAM che, tenI pradhAnatA khyApana karavA mATe "baMne napuMsakaliMgamAM grahaNa karela che. AnAthI sarva nayonuM upaniSadu vacana e che ke "je cAritraguNamAM sthita che te sAdhu che". TIkA - nanvevaM vAvasthA variSaRInAva panna, viiitina paramafthapatnati re? na, vijigISUNAM vAdiparAjayasya phalatve'pi tattvanirNinISUNAM tattvanirNayadvArA viratereva phalatvAt, eSa eva cAdhyAtmabhAvanAyAdhyAtmyaparIkSAnibandhanaM, kanakasyeva kaSopalalekhA, bAhyakaraNavyApArasyaivAbhyantaravizuddhiparIkSAkSamatvAt, tadvirahe tadabhAvAt, taduktamAgame - "saMjamajogesu sayA je puNa saMtaviriyAvi sIyanti / kaha te visuddhacaraNA bAhira karaNAlasA huMti // " tti| [mAva. ni. 2270]. eSaiva parA bhagavatAmAjJA tapaHsaMyamayorevodyacchatAm sakalaphalAnujJAnAt / taduktaM.'ceiyakulagaNasaMghe AyariyANaM ca pavayaNasue ya savvesu vi teNa kayaM tavasaMjamamujjamaMteNaM / ti| [A. ni. 1101] ayaM ca tatroktasakalaguNayogAllAkSaNikaH prayogaH, evaM ca sakalasArabhUtatayA tapaHsaMyamayoreva yatitavyamityupadezasarvasvam / TIkArya - "ratve navuthI pUrvapakSI kahe che ke, A pramANe = pUrvamAM adhyAtmamata parIkSAnuM varNana karatAM prativAdI evA digaMbara ane AdhyAtmikonuM khaMDana karyuM e rIte, A vAdagraMthanuM vAdIno parAjaya karavo e ja phaLa che, paraMtu virati nahi; ethI karIne tame je kahyuM ke pUrvanA varNananuM A ja phaLa che ke je saMyamayogomAM vyApAra te) pAramArthika 1. saMyamayogeSu sadA ye punaH sadvIryA api sIdanti / kathaM te vizuddhacaraNA bAhyakaraNAlasA bhavanti // 2. ' caityakulagaNasaMghe AcAryANAM ca pravacanazrutayozca / sarveSu vi tena kRtaM tapaHsaMyamodyamavatA / /

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864. . adhyAtmamata parIkSA............. gAthA - 171 phaLa nathI. teno uttara ApatAM graMthakAra kahe che ke ema na kahevuM, kema ke jItavAnI icchAvALAone vAdInA parAjayanuM phaLapaNuM hovA chatAM paNa, tattvanirNaya karavAnI icchAvALAne tattvanirNaya dvArA viratinuM ja phaLapaNuM che. "puSa' A ja = pUrvamAM kahyuM ke je saMyamayogamAM vyApAra che te adhyAtmanuM upaniSa che Aja, adhyAtmabhAvana mATe adhyAtma saMbaMdhI parIkSAnuM kAraNa che, jema kaSapalalekhA = kasoTInA paththara paranI rekhA, kanakanI = suvarNanI, parIkSAnuM kAraNa che. bhAvArtha - AtmAmAM adhyAtmanuM bhAvana karavuM hoya = adhyAtmane atizayita karavuM hoya, to tenA mATe potAnAmAM kaI bhUmikAnuM adhyAtma che teno nirNaya karavo joIe; ane tenA mATe adhyAtmanI parIkSA Avazyaka che, = potAnAmAM kevuM adhyAtma che tenI parIkSA Avazyaka che, ane tenA mATe saMyamayogano vyApAra ja kAraNa che. jema kasoTInA paththara upara karAyelI rekhA jevI hoya te mujaba suvarNanI zuddhi-azuddhino nirNaya thAya che, temasaMyamayogano vyApAra jevo daDha-adRDha hoya te pramANe potAnAmAM vartatA adhyAtmano nirNaya thAya che. ane te nirNaya thayA pachI potAnAmAM uttara-uttaranA adhyAtmanA bhAvana mATe yatna thaI zake che. utthAna ahIM prazna thAya ke saMyamayogono vyApAra bAhya AcaraNArUpa che, ane adhyAtma e atyaMtara vizuddhirUpa che. tethI bAhya vyApArathI atyaMtara vizuddhino nirNaya kevI rIte thaI zake? tethI kahe che - TIkArtha:- "vAhara bAhyakaraNavyApAranuM jaatyaMtara vizuddhinI parIkSAmAM samarthapaNuM che, ane tenA virahamAM= bAhyakaraNavyApAranA virahamAM, teno abhAva = atyaMtara vizuddhino abhAva, che. bhAvArtha bAhyakaraNavyApAra jema jema vizuddha-vizuddhatara hoya, tema tema atyaMtara vizuddhi paNa vizeSa-vizeSatara thAya che. mATe atyaMtara vizuddhinI parIkSA bAhya vyApArathI ja thAya che. kema ke bAhyakaraNavyApAranA virahamAM atyaMtara vizuddhino abhAva che. TIkArya - "tapumAne - te AgamamAM kaheluM che - saMgamanooSa - saMyamayogomAM sadA = sarva kALa, jeo vaLI vidyamAna sAmarthyavALA paNa sIdAya che, teo bAhyakaraNamAM ALasavALA kevI rIte vizuddha cAritravALA thAya che? arthAt thatA nathI. Ipha "tti AvazyakaniyuktinA uddharaNanI samApti sUcaka che. TIkArya - "jIva para A ja = je saMyamayogamAM vyApAra che e ja, parA = zreSTha, bhagavAnanI AjJA che, kema ke tapa-saMyamamAM udyama karanArAone sakala phaLanuM anujJAna che = sakala phaLanI prApti che.

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gAthA : 171 adhyAtmamataparIkSA .865 ahIM 'SA' zabda yadyapi saMyamayogamAM vartatA vyApArano parAmarzaka che, ane saMyamayogamAM vyApAra puliMga zabda che, to paNa bhagavAnanI parA AjJAnI pradhAnatA batAvavA 'jJA' zabda strIliMgamAM grahaNa karela che. bhAvArtha :- ahIM A ja bhagavAnanI parA AjJA che ema kahyuM, tenAthI e prApta thAya che ke, A ja bhagavAnanI parA AjJA che = aMtima AjJA che. anya badhI AjJAo A AjJAnI puSTinuM kAraNa bane to ja AcaraNIya che, paraMtu A AjJAnI puSTinuM kAraNa na banatI hoya to anAcaraNIya paNa bane. mATe A ja parA = zreSTha, AjJA che, ema kahela che. tapa-saMyamamAM udyamavALAne sakala phaLanI prApti che. temAM sAkSI Ape che - TIkArtha :- 'tavrutta - te ja kaheluM che - 'breDya' tapa-saMyamamAM udyamavALA tenA vaDe caitya, kula, gaNa ane saMghanA viSayamAM tathA AcAryanA viSayamAM, pravacana ane zrutanA viSayamAM ane te sivAya sarva paNa dharmakAryomAM (kRtya) karAyuM che. * 'tti' zabda AvazyakaniryuktinA uddharaNanI samAptisUcaka che. Avazyakaniryukti gAthA-1170nI TIkA mujaba bhAvArtha A pramANe - bhAvArtha :- A = tapa-saMyamamAM udyamavALAmAM niyamathI = nakkI, jJAna-darzana-saMyama hoya che; ane A ja = tapa-saMyamamAM udyamavALo ja, guru-lAdhavanuM Alocana karIne caityAdi kRtyomAM samyak pravarte che, ke je pramANe aihika ane AmuSmika guNanI vRddhi thAya che. ane viparIta vaLI = tapa-saMyamamAM udyama vagaranA vaLI, kRtyamAM paNa pravartamAna avivekathI akRtya ja saMpAdana kare che. = - = Azaya e che ke, je jIva saMsArathI bhayabhIta thaine samyag rIte guNavAnane parataMtra thaine tapa-saMyamamAM udyamazIla che, te niyamathI jJAnadarzanasaMpanna che; kema ke kadAca svayaM gItArtha na hoya to paNa guNavAnane parataMtratArUpa jJAna-darzana tenAmAM avazya che. ane e jIva guru-lAghavanuM Alocana karIne caityAdi kRtyomAM samyak pravarte che je vakhate caityAdi kRtyo gurubhUta nirjarAnuM kAraNa hoya tyAre temAM pravRtti kare che, ane jyAre saMyogane anusAra anya kRtyo balavAna hoya to temAM yatna kare che. ane tenAthI A lokanI vRddhi = dharmazAsananI unnati thavArUpa vRddhi thAya che, ane atyaMta ucita pravRtti hovAnA kAraNe puNyAnubaMdhIpuNyAdirUpa AmuSmika guNanI vRddhi thAya che paralokamAM guNanI vRddhi thAya che; jenA kAraNe janmAMtaramAM uttama-uttamatara dharmanI prApti dvArA svane mokSanI prApti . thAya che. ane je jIva tapa-saMyamamAM udyamavALo nathI, ane caitya-kula-gaNAdinA kRtyane karato hoya to paNa, gurulAghavanuM Alocana nahi karato hovAnA kAraNe tenAmAM aviveka hovAthI te akRtyane ja pedA kare che - caityAdi kRtyonuM phaLa je Aloka ane paralokanA phalarUpa guNanI vRddhi che, tene prApta nahi karato hovAthI te akRtyane ja saMpAdana kare che. AnAthI e prApta thAya ke, tapa-saMyamamAM udyamavALo jyAre caityAdi kRtyo gurubhUta na hoya tyAre te na karato hoya to paNa, tenAthI niSpAdya evA aihika-AmuSmika guNanI vRddhine te avazya prApta kare che. kema ke te vakhate paNa tene caityAdi kRtyonA aniSpAdanano adhyavasAya nathI, paraMtu tenAthI balavAna evAM anya kRtyomAM caityAdi kRtyono aMtarbhAva hovAthI tenA phaLanI tene prApti che. =

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, , , , , , , . ke . : 866. . . . . . . * * * * * * * * * * * adhyAtmamataparIkSA . . gAthA - 171 TIkArya - umara ane A = Avazyakaniyukti gAthA 1101mAM kahela ke tapa-saMyamamAM udyamavALA vaDe sarva kRtya karAyAM che e jAtano prayoga, tyAM = tapa-saMyamanA udyamamAM, ukta = kahevAyelA, sakala guNanA yogathI lAkSaNika prayoga che. bhAvArtha - lakSaNAthI thanArA prayogo lAkSaNika prayoga kahevAya che. lakSaNAnA traNa prakAro che. (1) jahallakSaNA (2) ajahallakSaNA (3) jIMdajahallakSaNA. ahIM trIjA prakAranI jahaajahalakSaNA che. tenuM lakSaNa e che ke vAcyanA eka dezanA tyAgathI eka dezano anvaya hoya. jema - " tatvam si A prayogamAM tat' zabdathI vAno ekadeza bhagavAnarUpa vyakti che, ane eka deza bhagavAnaniSTha guNo che. tyAM 'ta' zabdathI bhagavAnarUpa vyaktidezano tyAga che ane bhagavAna niSTha guNarUpa eka dezano sva'mAM anvaya che. ahIM jahadajahad lakSaNA dvArA tat zabda bhagavAnanA guNano parAmarzaka che. e ja rIte prastutamAM, tapa-saMyamamAM udyama karanAra tenA vaDe sakala kRtya karAyAM, tyAM sakala kRtyanA svarUparUpa dezano tyAga karIne phaLarUpa dezano anvaya che. AthI tapasaMyamamAM udyama karanAra sakala kRtyanA phaLane pAme che e prakArano bhAva che. tethI jahatu ajahata lakSaNAvALo A lAkSaNika prayoga che. TIkArya - "vaMga ane A rIte = pUrvamAM kahyuM ke je saMyamayogamAM vyApAra che e ja parama rahasya che, ane e ja adhyAtmano kanakakaSapaTTa che, ane e ja parA AjJA che e rIte, sakalanuM sArabhUtapaNuM hovAthI tapa-saMyamamAM ja yatna karavo joIe, e prakAre upadezanuM sarvasva che=upadezanuM rahasya che. TIkA - narvAdupadezAvyAtri rUTathanatvatinyApi rAtriAvaratilAva praLinAM pravRttirbhaviSyati, tadanudaye ca svata eva tatra pravRttervyartho'yamupadeza iti cet ? na, laghukarmaNAmapi yeSAmiSTasAdhanatvajJAnavilambAnapravRttisteSAmiSTasAdhanatvajJApanAyaiva zAstravyApArAt, punarbandhakAdivyatiriktAnAmeva yogyatvenAdhikAritvAd, atathAbhUteSu bhagavadupadezasyApyanatiprayojanatvAt / api ca zAstropadezazravaNodbhUtazraddhAtizayenA'nikAcitakarmaNAM pratibandhakakarmakSayo'pi sambhavedeva, nikAcitakarmaNAmeva dharmaM zrutvApyapravRtteH / uktaM ca - aNusiTThA ya bahuvihaM micchaddiTTI ya je narA ahamA / baddhanikAiyakammA suNaMti dhammaM Naya karaMti // [upa. mA. 26] rUti 27zA TIkArtha:- "navamA - "nAthI pUrvapakSI A pramANe kahe ke, A upadezathI cAritramAM iSTasAdhanapaNuM pratisaMdhAna hovA chatAM paNa cAritrAvaNakarmanA pratibaMdhathI ja prANIonI pravRtti thaze nahi, ane tenA anudayamAM = cAritrAvaNakarmanA anudayamAM, svataH ja tyAM = cAritramAM, pravRtti hovAthI A upadeza vyartha thaze. teno uttara 1. anuziSTAzca bahuvidhaM mithyAdRSTayazca ye narA adhamAH / baddhanikAcitakarmANaH zRNvaMti dharma na ca kurvanti // .

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gAthA : 171. .............. adhyAtmamata parIkSA ApatAM graMthakAra kahe che ke ema na kahevuM, kema ke laghukarmavALA paNa jeonI iSTasAdhanapaNAnA jJAnanA vilaMbathI pravRtti thatI nathI, teone iSTasAdhanapaNAnA jJApana mATe ja zAstrano vyApAra che. mATe upadeza vyartha nathI.) utthAna - ahIM prazna thAya ke laghukarmavALAne iSTasAdhanatAnA jJApana mATe zAstrano vyApAra kema che? sarvane ISTasAdhanatAnuM jJAna karAvI pravRtti karAvavA zAstra upadeza kema nathI ApatuM? tethI kahe che TIkArtha:- punabaMdhakAdi vyatiriktonuM ja yogyapaNA vaDe adhikArIpaNuM che. kema ke atathAbhUtamAM= yogyatArahitamAM, bhagavad upadezanuM paNa anatiprayojanapaNuM che. bhAvArtha -punardhadhaka ane AdipadathI prApta apunabaMdhakamAM paNa jeo atikliSTa karmanA udayathI zAstranA bhAvo pratye ruci pedA na thaI zake tevA guNaSI Adi che temane choDIne, anyane zAstramAM adhikArI tarIke gaNavAmAM AvyA che. teone iSTasAdhanatAnA jJApana mATe zAstrano vyApAra che. kema ke atathAbhUtamAM = yogyatA rahitamAM, bhagavAnanA upadezanuM paNa anatiprayojanapaNuM vyarthapaNuM, che. utthAna -pUrvamAM zAstrano upadeza vyartha nathI temAM kahyuM ke, laghukarmIone paNa iSTasAdhanatAnuM jJAna karAvavA mATe zAstrano upadeza che. tenAthI e prApta thAya che, je lokone ISTasAdhanatAnuM jJAna che teone mATe zAstrano upadeza nathI; tethI iSTasAdhanatAnA jJAnavALAne zAstrano upadeza kaI rIte upayogI che? te batAve che - TIkArya - pa ra ane vaLI anikAcitakarmavALA jeone iSTasAdhanatAnuM jJAna che, teone zAstraupadezanA zravaNathI udbhUta thayelI zraddhAnA atizayane kAraNe pratibaMdhaka karmano kSaya paNa saMbhave che; kema ke nikAcita karmavALAne ja dharma sAMbhaLIne paNa apravRtti che. bhAvArtha-anikAcitakarmavALA koikane saMyamamAM ISTasAdhanatAnuM jJAna hoI zake che, to paNa samyaktane kAraNe teomAM je zraddhA hoya che, te paNa balavAna cAritramoha hoya to, kuvaidrarUpatvavALI hotI nathI, paraMtu jyAre zAstranA upadezanuM zravaNa kare che tyAre te zraddhA atizaya thavAnA kAraNe kurtarUpatvavALI bane che, ane te zraddhAnA atizayane kAraNe anikAcita paNa balavAna evA cAritramoharUpa pratibaMdhaka karmano kSaya thAya che. . ahIM vizeSa e che ke, jemane samyakta hoya che temane tattvanI ruci balavAna hoya che, to paNa, nikAcita cAritramohanIyakarma hoya to zAstranA zravaNathI paNa temanI tapa-saMyamamAM pravRtti thatI nathI. jyAre anya keTalAka samyagdaSTinA cAritramohanIyakarma anikAcita hoya, chatAM anikAcita paNa balavAna cAritramohanIya hoya to cAritramAM pravRtti thatI nathI, paraMtu samyagU upadezakanI prAptithI vAraMvAra zAstranA zravaNa dvArA temane zraddhAno atizaya thAya che, ane tenAthI pratibaMdhaka karmano kSaya thAya che. jyAre keTalAka samyagdaSTine samyakta thatAMnI sAthe ja iSTasAdhanatAnA jJAnane kAraNe zithila cAritramohanIya hovAnA kAraNe tarata pravRtti thAya che. tethI zAstranuM B-2).

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adhyAtmamataparIkSA 86. gAthA - 171-172 sAphalya iSTasAdhanatAnA jJAnanA abhAvavALA yogya jIvo pratye che, te ja rIte iSTasAdhanatAnA jJAnavALA hovA chatAM paNa balavAna anikAcita cAritramohanIyavALA pratye paNa che. TIkArtha :- 3n 7 - ane kahyuM che - 'aNuttijJA' aneka prakAre anuzAsti = hitazikSA, apAyelA, baddhanikAcitakarmavALA, jeo adhama mithyArdaSTi manuSyo che (teo) dharmane sAMbhaLe che, paraMtu karatA nathI. 'kRti' zabda uddharaNanI samApti sUcaka che. II171II avataraNikA :- nanu tathApi vIryasaMsArivacA'mavyatvakUvA = vAyAmasAdhyamokSopAye cAritra pravRttirna bhaviSyatItyAzaGkAyAmAha - * avataraNikArya :- 'nanu'thI zaMkA karatAM kahe che ke, to paNa = gAthA-171mAM kahyuM ke laghukarmI jIvone iSTasAdhanatAnA jJAna dvArA upadezanuM sAphalya che to paNa, dIrghasaMsArIpaNAnI zaMkAthI ane abhavyapaNAnI zaMkAthI bahu AyAsasAdhya mokSanA upAyarUpa cAritramAM pravRtti nahi thAya. e pramANe AzaMkAmAM kahe che - bhAvArtha :- mokSanA upAyabhUta cAritra e mAtra saMyamane grahaNa karIne bAhya AcaraNAmAM vizrAMta thatuM nathI, paraMtu atyaMta apramattatApUrvaka bhagavad ukta anuSThAnone je dRDha yatnathI sevana kare che, tene ja te prApta thAya che. tethI mokSanA upAyabhUta cAritra bahu AyAsathI sAdhya che, Ama chatAM jo pote dIrghasaMsArI hoya ke abhavya hoya to te AyAsa karavA chatAM cAritranI prApti thai zakatI nathI; kema ke zAstramAM dIrghasaMsArI ane abhavyane cAritra mATe ayogya kahyA che. tethI jo pote dIrghasaMsArI ke abhavya e bemAMthI koi avasthAmAM hoya, to tenI sarva pravRtti akiMcitkara bane. mATe te baMnenI zaMkA bahu AyAsasAdhya cAritranI pravRttimAM vighaTana karanAra bane che. mATe tyAM pravRtti saMbhave nahi, e jAtanI zaMkAnA samAdhAnarUpe graMthakAra kahe che - gAthA: Asanna siddhiyANaM jIvANaM lakkhaNaM imaM ceva / teNa Na pavittiroho bhavvAbhavvattasaMkAe // 172 // (AsannasiddhikAnAM jIvAnAM lakSaNamidameva / tena na pravRttirodho bhavyAbhavyatvazaGkayA // 172 // ) gAthArtha :- Asannasiddhika jIvonuM A ja = saMyamayogamAM yatna ja, lakSaNa che, te kAraNathI bhavyAbhavyatvanI zaMkA vaDe pravRttino rodha nathI. II172

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, , , , , , , , , , , , , , , , ' , , , gAthA : 172 ... * adhyAtmamata parIkSA = * * * * * * * * *. . . . . . . . .869 TIkA - saMyamo yama (saMya yatra) dvArA navA nakSattara: AsannakAlabhavasiddhiyassa jIvassa lakkhaNaM iNamo / visayasuhesu Na rajjai savvatthAmeNa ujjamai // tti / [ upadezamAlA-290 ] evaM saMyamapravRttirevAsannasiddhikatvasya tadvyApakabhavyatvasya ca, vyApyavyApyasya sutarAM vyApyatvAt / tathA ca tajjJAnameva vizeSadarzanatayA tadviparItadIrghasaMsAritvA'bhavyatvazaGkAnivarttakamiti / tatastannivRttau nirAbAdhA mokSopAye pravRttiH / TIkArya - "saMyame' saMyamamAM yatna ja Asasiddhika jIvanuM lakSaNa che. te kahyuM che - AsannakALamAM bhavathI siddhi che jenI te AsannakALabhavasiddhika kahevAya, ane te jIvonuM A lakSaNa che ke, viSayasukhamAM rakta thatA nathI (ane) sarvathAnameva sarva prayatnathI (cAritramAM) udyama kare che. Ipha "tti' uddharaNanI samApti sUcaka che. dIka TIkAmAM saMyama yama Ava pATha che tyAM "saMyame ya va pATha hovo joie. te mujaba artha karela che. TIkArya :- "parva - A rIte = saMyamamAM yatna ja Asannasiddhika jIvanuM lakSaNa che e rIte, saMyamapravRtti ja - AsannasiddhikatvanuM ane tenA vyApaka = AsannasiddhikatvanA vyApaka, bhavyatvanuM lakSaNa che. utthAna :- ahIM prazna thAya ke saMyamamAM pravRtti AsannasiddhikatvanuM lakSaNa banI zake, paraMtu taduM vyApaka evA bhavyatve lakSaNa kevI rIte banI zake? tethI kahe che - TIkArya - vyApya vyApyanA vyApyanuM sutarAM vyApyapaNuM che=bhavyatvanuM vyApya Asannasiddhikatva che, ane tenuM vyApya saMyamanI pravRtti che. te saMyamanI pravRttinuM vyApaka evA bhavyatvanI sAthe sutarAM vyApyapaNuM che. bhAvArthaH- "bhavyatva' vyApaka che. enuM vyApya Asannasiddhikatva che, ane enuM vyApta saMyama pravRtti che. tethI jyAM jyAM saMyamapravRtti hoya tyAM tyAM jema Asannasiddhikatva hoya, tema bhavyatva paNa hoya. mATe jyAM saMyamanI pravRtti dekhAya tyAM jema Asannasiddhitva che, tema bhavyatva paNa avazya che, ema nirNaya thaI jAya che. TIkAryaH- tathA ra" ane te rIte = saMyamamAM yatna ja Asannasiddhitva ane bhavyatvanuM lakSaNa che te rIte, tenuM jJAna ja=Asannasiddhikatva ane bhavyatvanA lakSaNarUpa saMyamapravRttinuM jJAna , vizeSanA darzanapaNAthI=huM paNa zAstramAM batAvelA saMyamayogomAM yatna karI zakuM tema chuM, e prakAranA vizeSanA darzanapaNAthI, tenAthI viparIta=saMyamathI viparIta, evA dIrdhasaMsArIpaNAnI ane abhavyapaNAnI zaMkAnuM nivartaka che. 1. AsannakAlabhavasiddhikasya jIvasya lkssnnmidm| viSayasukheSu na rajyate sarvasthAneSUdyacchati //

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adhyAtmamata parIkSA 9 9 , , , , , * * * * . . gAthA : 172 * * * * Cii "ti' zabda kathananI samApti sUcaka che. TIkArya - "tata tyAra pachI tenI nivRttimAM = dIrthasaMsArItva ane abhavyatvanI zaMkAnI nivRttimAM, mokSanA upAyamAM pravRtti nirAbAdha che. bhAvArtha:- koI jIvane upadezAdithI evuM jJAna thAya ke, saMyamamAM yatna ja Asannasiddhikatva ane bhavyatvanuM lakSaNa che, ane pachI pote paNa saMyamamAM yatna kare to thaI zake tema che, tevuM vizeSa darzana potAnAmAM thAya, to tene potAnAmAM saMyamanA pariNAmathI viparIta pariNAmarUpa dIrdhasaMsArIpaNAnI ke abhavyapaNAnI zaMkA rahetI nathI. ane pote saMyamamAM yatna karI zake tema che teno nirNaya, potAno potAnA upara kevo saMyama che ane mokSa mATe prayatna karavAno utsAha kevo che, tenAthI karI zake che. ane A rIte dIrdhasaMsArIpaNAnI ke abhavyapaNAnI zaMkAnI nivRtti thaye chate, tyAra pachI koI jAtanA saMzaya vagara mokSanA upAyamAM pravRtti karI zake che. TIkA- 3 pravRtyuttara tajJAnena vizeSatane prativacahUnivRttiH, tattavRtta prativacabhaavghttitsaamgriisaamraajyen pravRttirityanyonyAzraya iti cet ? na, tathApravarttamAnAnAmanyeSAmAsannasiddhikatvaM nizcitya tadvyApyatajjAtIyatvasya svasminpratisandhAnenoktazaGkAnivRttyA pravRtterabAdhAt / athavA bhogecchAnivRttirUpaM vairAgyaM tannivarttakA'saMyamadveSo vA''sannasiddhikatvavyApyatvena pratisaMhita uktazaGkAnivarttaka iti na kiJcidanupapannam / vastutastu bhavyAbhavyatvazadvaiva svasaMviditA bhavyAbhavyatvazaGkApratibandhikA, tasyA eva bhavyatvavyApyatvAt, taduktamAcAraTIkAyAm "abhavyasya bhavyAbhavyatvazaGkAyA abhAvAt" iti / TIkArya - utha - KhthI pUrvapakSI zaMkA karatAM kahe che ke, pravRtti pachI = saMyamayogamAM pravRtti karyA pachI, vizeSadarzanarUpa te jJAna vaDe pratibaMdhakazaMkAnI nivRtti thAya che; ane tenI nivRtti thaye chate = pratibaMdhakazaMkAnI nivRtti thaye chate, pratibaMdhakAbhAvaghaTitasAmagrInA sAmrAjayathI pravRtti thAya che, ethI karIne anyonyAzraya doSa Ave che. teno uttara ApatAM graMthakAra kahe che ke ema na kahevuM, kema ke tathA pravartamAna = saMyamamAM samyagu rIte pravartamAna, evA anyonA Asannasiddhikatvano nizcaya karIne, tavyApya tajjAtIyatvanuM AsannasiddhikatvavyApya evA tajjAtIyatvanuM, svamAM pratisaMdhAna thavAne kAraNe ukta zaMkAnI nivRtti thavAthI, pravRttino abAdha che. bhAvArtha:- zaMkAkArano Azaya e che ke, pote saMyamayogamAM pravRtti kare tyAra pachI ja potAnAmAM vizeSa darzana thAya ke, huM saMyamamAM yatna karuM chuM, tethI huM Asannasiddhika chuM. ane huM Asannasiddhika chuM evo nirNaya thayA pachI ja saMyamayogamAM pravRtti saMbhave, mATe anyonyAzraya doSa Ave che. tenuM nirAkaraNa karatAM graMthakAra kahe che ke, saMyamamAM

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* * * * * * *** . 971 gAthA : 172 . . . . . . . . . . . . . . adhyAtmamata parIkSA ... yatamAna anya jIvane joine Asannasiddhikatvano nirNaya thaI zake che. tyAra pachI te jIvamAM rahela AsannasiddhitvanI vyApya evI aparajAti jovA mATe yatna karavAthI dekhAya che ke, te jIvaMbhavathI atyaMta bhayabhIta che, tethI ja saMyamamAM yatna kare che, tethI ja te Asannasiddhika che. mATe AsannasiddhitvanI vyApya evI bhavabhayatva jAtivALo te jIva che, ane tad jAtIya pote paNa che; kema ke bhavanA nairguNyanA darzanane kAraNe potAne paNa tevo bhavano bhaya varte che. mATe pote paNa Asannasiddhika che evo nirNaya thavAthI ukta zaMkAnI nivRtti thAya che, ane mokSanA upAyarUpa cAritramAM pravRttino abAdha che. ' TIkArya - athavA' athavA bhogecchAnI nivRttirUpa vairAgya ke bhogecchAno nivartaka evo asaMyamano dveSa, AsannasiddhikatvanA vyApyapaNA vaDe pratisaMhita ukta zaMkAno nivartaka che, ethI karIne kAMi anupapanna nathI. bhAvArtha- tathA pravartamAnAnAM kahyuM te vikalpamAM, saMyamanA baLathI anya jIvamAM AsasiddhikatvanuM anumAna thAya che. tyArapachI AsannasiddhitvanI yavyApya jAtivALo anya jIva che te jativALo pote che te nirNaya karIne, dIrdhasaMsAritva ke abhavyatvanI zaMkAnI nivRtti kare che. jyAre "athavAthI kahela vikalpa pramANe, jema saMyamamAM pravRtti AsannasiddhitvanI vyApya che, tema vairAgya ane asaMyamano dveSa paNa AsannasiddhikatvanuM vyApya che; ane potAnAmAM vairAgya ane asaMyamano dveSa dekhAvAthI ukta zaMkAnuM nivartana thAya che. tethI bahuAyAsasAdhya evA mokSanA upAyarUpa cAritramAM pravRtti thAya che. TIkArya - vastutatu vAstavika rIte to svasaMvidita evI bhavyAbhavyatvanI zaMkA ja bhavyAbhavyatvanI zaMkAnI pratibaMdhikA che, kema ke tenuM ja bhavyAbhavyatvanI zaMkAnuM ja bhavyatvanI sAthe vyApyapaNuM che. te AcArAMgasUtranI TIkAmAM kaheluM che - abhavya jIvone bhavyAbhavyatvanI zaMkAno abhAva che. Ika "kRti' zabda uddharaNanI samApti sUcaka che. bhAvArtha :- koI abhavya jIva paNa ajJadazAmAM hoya tyAre koi kahe ke bhavya = sAro, ane abhavya = kharAba, to tene paNa zaMkA thAya ke huM bhavya chuM ke abhavya chuM? paraMtu eTalAmAtrathI te bhavya che ema kahI zakAya nahi. paraMtu je jIvane saMsAranA nairguNyanA bhAvane kAraNe mokSamAM javAnI AzaMsA thAya che, ane mokSamAM bhavya jIva ja jai zake evuM jJAna thavAthI te jIvane zaMkA thAya ke huM bhavya chuM ke nahi? evI zaMkAmAM pote bhavya hoya to sAruM, evA adhyavasAya hoya che. te ja zaMkA bhavyatvanI sAthe vyApya che. utthAna -pUrvamAM kahyuM ke bhavyAbhavyatvanI zaMkA ja bhavyAbhavyatvanI zaMkAnI pratibaMdhaka che, kema ke te zaMkA bhavyatvanI sAthe vyApya che; tyAM "mathathI pUrvapakSI kahe che -

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872. . . . . . . . . . . . . . . . . . adhyAtmamata parIkSA . . . . . .gAthA - 172 Est:- atha na vyApyaM zaGkApratibandhakaM kintu taddarzanaM, tathA ca na zaGkA pratibandhikA kintu tajjJAnamiti cet ? na, svasaMviditAyAstasyA eva tajjJAnarUpatvAt / atha svarUpasadvyApyajJAnaM na pratibandhakaM, kintu vyApyatvena tajjJAnam, na ca puruSatvavyApyasvarUpasatpuruSatvajJAne'pi puruSatvAbhAvazaGkAnivRtteranubhavabalena svarUpasadvyApyajJAnasyaivazaGkanivartakatvamiti vAcyam, avyApye'pi vyApyatvena bhrAmyatastadvyApyatvaprakArakadharmajJAnAttadviparItazaGkAnivRtteApyatvaprakArakavyApyajJAnasya zaGkAnivartakatvAt / na copadarzitA zaGkA svasminbhavyatvavyApyatvaprakAriketi neyaM tannivarttiketi cet ? tathApi bhavyatvavyApyatAdRzazaGkAvAnahami ti jJAnAntareNaiva tAdRzazaGkAnivRttau pravRttirabAdhiteveti sarvamavadAtam / TIkArya - 'atha' vyApya zaMkAnuM pratibaMdhaka nathI, paraMtu tenuM darzana = vyAkhanuM darzana = vyAkhanuM jJAna, zaMkAnuM pratibaMdhaka che. ane te rIte zaMkA = bhavyatvanI sAthe vyApya evI zaMkA, pratibaMdhikA = zaMkAnI pratibaMdhikA, nathI; paraMtu tenuM jJAna = bhavyAbhavyatvanI zaMkAnuM jJAna, pratibaMdhaka che. teno uttara ApatAM graMthakAra kahe che ke ema na kahevuM, kema ke svasaMvidita evI tenuM ja = zaMkAnuM ja, tajJAnarUpapaNuM che = zaMkAnA jJAnarUpapaNuM che. bhAvArtha - koI jIvane zaMkA thAya eTalAmAtrathI te zaMkA nivartana pAmatI nathI, paraMtu zaMkA thayA pachI potAne te zaMkAnuM darzana thAya arthAt jJAna thAya, to te zaMkAnuM pratibaMdhaka bane che. jema dhUma pote vadvinuM anumApaka nathI, paraMtu vyAkhanuM darzana = dhUmanuM jJAna, e agninuM anumAna karAve che; tema bhavyAbhavyatvanI zaMkA pote bhavyAbhavyatvanI zaMkAnI pratibaMdhikA nathI, paraMtu bhavyAbhavyatvanI zaMkAnuM jJAna thAya to te bhavyAbhavyatvanI zaMkAnuM pratibaMdhaka bane, A prakArano pUrvapakSIno Azaya che. teno uttara ApatAM graMthakAra kahe che ke ema na kahevuM, kema ke svasaMvidita evI zaMkAnuM ja zaMkAnA jJAnarUpapaNuM che. Azaya e che ke zaMkAsvayaM jJAnasvarUpa che, ane jJAnasvasaMvedya che; tethI je kSaNamAM zaMkA thAya che te ja kSaNamAM . zaMkAnuM jIvane vedanA thAya che. mATe potAne zaMkA che evuM jJAna zaMkAkALamAM hoya che. mATe zaMkA pratibaMdhaka che ema kahevAmAM koI doSa nathI. utthAna -pUrvamAM kahyuM ke vyApya pote pratibaMdhaka nathI paraMtu vyApyanuM darzana = vyAkhanuM jJAna, pratibaMdhaka che; tenA samAdhAnarUpe siddhAMtakAre kahyuM ke, zaMkA pote jJAnarUpa hovAthI jyAre utpanna thAya che tyAre te zaMkA jJAnasvarUpa hoya che, mATe vyApya zaMkAnuM pratibaMdhaka thaze; arthAt bhavyAbhavyatvanI sAthe vyApya evI bhavyAbhavyatvanI zaMkA e bhavyAbhavyatvanI zaMkAnuM pratibaMdhaka thaze, ema kahevAmAM koI vAMdho nathI. tyAM vizeSa dRSTithI zaMkA karatAM pUrvapakSI kahe che TIkAI- batha svarUpa' "mathI pUrvapakSI kahe che ke, svarUpasad vyAkhanuM jJAna pratibaMdhaka nathI, paraMtu vyApyatvena vyAkhanuM jJAna pratibaMdhaka che.

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gAthA : 172 . adhyAtmamataparIkSA .873 bhAvArtha :- pUrvapakSIne kahevAno bhAva e che ke, vyApyanuM jJAna svarUparUpe thavA mAtrathI pratibaMdhaka thatuM nathI, paraMtu vyApyatvena vyApyanuM jJAna pratibaMdhaka thAya che. jema vahninA vyApya evA dhUmanuM jJAna matvena thavAthI vatinuM anumAna thatuM nathI,paraMtu vahninA vyApyatvena dhUmanuM jJAna thAya to vahninuM anumAna thAya che. tema prastutamAM bhavyAbhavyatvanI zaMkAtvena vyApyajJAna pratibaMdhaka thatuM nathI, paraMtu bhavyAbhavyatvanI zaMkA bhavyatvanI sAthe vyApya che, te rUpe bhavyAbhavyatvanI zaMkAnuM jJAna pratibaMdhaka che. TIkArya :- 'na ca puruSatva' svakathananI puSTi karatAM pUrvapakSI kahe che ke, puruSatvavyApya svarUpasatpuruSatvanuM jJAna hovA chatAM paNa puruSatvAbhAvanI zaMkAnI nivRttinA anubhavanA baLathI svarUpasavyApyanA jJAnanuM ja zaMkA nivartakapaNuM che, e pramANe tamAre na kahevuM; kema ke avyApyamAM paNa vyApyapaNAthI bhrama thanAra jIvane tad vyApyatvaprakA2ka dharmanA jJAnathI tad viparIta zaMkAnI nivRtti thavAthI vyApyatvaprakAraka vyApyanA jJAnanuM zaMkAnivartakapaNuM che. bhAvArtha :- sarva puruSomAM puruSatva rahe che ane puruSatvanuM jJAna tenuM=puruSatvanuM, vyApya che. kema ke jyAM jyAM puruSatvanuM jJAna hoya che tyAM tyAM avazya puruSatva hoya che ane anyatra paNa puruSatva hoya che, mATe puruSatva vyApaka che ane puruSatvanuM jJAna vyApya che. ane vyApyatvena puruSatvanuM jJAna na thayuM hoya paraMtu sAmAnyathI puruSatvanuM jJAna thAya te svarUpasatpuruSatvanuM jJAna che. kema ke svarUparUpe vidyamAna evuM A puruSatvanuM jJAna che, puruSatva vyApya evuM puruSatvanuM jJAna nathI. Ama chatAM, koi vyaktine vyApyatvena jJAna na thAya paraMtu svarUpa sat rUpe puruSatvanuM jJAna thAya, to paNa puruSatvAbhAvanI zaMkAnI nivRtti thAya che tevo anubhava che. mATe anubhavanA baLathI e nakkI thAya che ke, vyApyatvena vyApyajJAna na hoya, paraMtu svarUpasavyApya jJAna hoya to paNa zaMkAnI nivRtti thAya che. teno uttara ApatAM pUrvapakSI kahe che ke ema na kahevuM, ane temAM avyApya'pathI zAnivattattpAt |hetu kahyo. tenuM tAtparya e che ke, koi jIvane dUravartI vRkSa dekhAya che, ane tenI zAkhAo vagere jovAthI tene bhrama thAya che ke A puruSanA karacaraNAdi avayavo che. tevA sthaLamAM puruSanI sAthe te zAkhAo yadyapi avyApya che, to paNa karacaraNAdirUpe bhrama thavAne kAraNe puruSatvanI sAthe vyApya evA karacaraNAdi che, e prakArano bhrama thAya che tyAre, tavyApyatvaprakA2ka dharmanuM jJAna thAya che. arthAt puruSavyApyatvaprakAraka dharmanuM jJAna tene zAkhAomAM thAya che, tenA kAraNe tad viparIta zaMkAnI nivRtti thAya che = pUrvamAM tene zaMkA thai hoya che ke A vRkSa che ke puruSa, tyAM vRkSanI zaMkAnI nivRtti thAya che. tethI e prApta thAya che ke, vyApyatvaprakAraka vyApyanuM jJAna ja zaMkAnuM nivartaka che, paraMtu svarUpasavyApyanuM jJAna nahi; kema ke svarUpasavyApya tyAM che ja nahi. kema ke purovartI padArtha vRkSa che tethI svarUpasavyApya vRkSa che puruSa nathI. Ama chatAM zaMkAnI nivRtti thAya che, mATe vyApyatvaprakAraka vyApyajJAna ja zaMkAnuM nivartaka che.

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874. adhyAtmamataparIkSA gAthA - 172 utthAna :- pUrvamAM 'atha'thI pUrvapakSIe kaheluM ke, svarUpasavyApyajJAna pratibaMdhaka nathI, paraMtu vyApyatvena vyApyajJAna pratibaMdhaka che. tyAra pachI 'na = vAvyuM'thI avAMtara zaMkAnuM pUrvapakSIe nirAkaraNa karyuM. have pUrvamAM kahela potAnA kathanane prastuta sAthe joDatAM kahe che - = TIkArya :- 'na copazitA' = upadarzita zaMkA svamAM bhavyatvavyApyatvaprakArikA nathI. ethI karIne A = zaMkA, tenI nivartikA = bhavyAbhavyatvanI zaMkAnI nivartikA nathI. A pramANe pUrvapakSI kahe to teno uttara ApatAM graMthakAra kahe che - to paNa = upadarzita zaMkA svamAM bhavyatvavyApyatvaprakArikA nathI tethI zaMkA nivartikA na bane to paNa, bhavyatvavyApya tAdezazaMkAvALo huM chuM, e prakAranA jJAnAMtarathI ja tAdezazaMkAnI nivRtti thaye chate pravRtti abAdhita ja che. ethI karIne sarva avadAta che. bhAvArtha :- pUrvamAM 'vastuta:'thI graMthakAre kahela ke, svasaMvidita evI bhavyAbhavyatvanI zaMkA bhavyAbhavyatvanI zaMkAnI pratibaMdhikA che. tenI sAme pUrvapakSIne e kahevuM che ke, yadyapi te zaMkA bhavyatvanI sAthe vyApya hoya to paNa jyAM sudhI vyApyatvena tenuM jJAna thAya nahi tyAM sudhI te zaMkA nivartana pAme nahi; ane je jIvane e khabara nathI ke jene bhavyAbhavyatvanI zaMkA thAya te niyamA bhavya hoya, te jIvane te zaMkA rahe ja ke huM bhavya chuM ke nahi. ane te ke zaMkAnA kAraNe bahuAyAsasAdhya cAritramAM te pravRtti karI zakaze nahi. e batAvavA mATe pUrvapakSIe kahyuM ke, upadarzita evI bhavyAbhavyatvanI zaMkA svamAM bhavyatvavyApyatvaprakAraka nathI, kema ke je jIve zAstrathI jANyuM hoya ke jene bhavyAbhavyatvanI zaMkA thAya te niyamA bhavya hoya che, te jIvane bhavyatvavyApyatvaprakAraka jJAna thai zake; paraMtu je jIvane bhavyAbhavyatvanI zaMkA bhavyatvanI sAthe vyApya che tevuM jJAna nathI, te jIvane bhavyAbhavyatvanI zaMkA nivartana pAmaze nahi, mATe saMyamamAM pravRtti thai zakaze nahi. tenA javAbarUpe 'tathApi .. sarvamavavatam' sudhI graMthakAre je kahyuM tenuM tAtparya e che ke, bhavyAbhavyatvaprakA2ka zaMkA svarUpa sat hoya che, paraMtu bhavyatvavyApyatvaprakAraka hotI nathI, tethI te zaMkA svanA prati pratibaMdhaka bane nahi. paraMtu jyAre te jIvane zAstrathI jJAna thAya ke bhavyane ja AvI zaMkA thAya che, tyAre bhavyatvavyApya tAdazazaMkAvALo huM chuM tevuM jJAnAMtara tene thAya che = zaMkA karatAM anya jJAna thAya che; ane tenAthI pUrvamAM thayelI zaMkA nivartana pAme che, ane tethI ja saMyamamAM pravRtti abAdhita thAya che. ahIM vizeSa e che ke, pUrvapakSIe na ca ... vAttvam thI kahyuM tyAM puruSatvanuM jJAna viSayatA saMbaMdhathI puruSamAM rahe che, ane samavAya saMbaMdhathI puruSamAM puruSatva rahe che. tethI jyAM jyAM puruSatvanuM jJAna hoya tyAM tyAM puruSatva hoya e prakAranI vyApti prApta thAya che. tethI puruSatva vyApya svarUpa sat evuM puruSatvanuM jJAna che, ane tyAM vyApyatvena puruSatvanuM jJAna nahIM hovA chatAM, puruSatvAbhAvanI zaMkAnI nivRtti thAya che. tenuM kAraNa e che ke tadavattA buddhi pratye tadabhAvavattA buddhi pratibaMdhaka che, tethI puruSatvanuM jJAna thavAthI puruSatvAbhAvanI zaMkA rahI zakatI nathI. jyAre bhavyAbhavyatvanI zaMkA yadyapi bhavyatvanI sAthe vyApya che, tethI te zaMkA jyAM hoya tyAM avazya bhavyatva hoya, to paNa abhavyatvanI zaMkA nivartana pAmatI nathI. kema ke abhavyatvanI zaMkA pratye bhavyatvano nirNaya ja pratibaMdhaka che, paNa bhavyatvanI sAthe vyApya evI zaMkA svarUpa sat rUpe pratibaMdhaka nathI;

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* * * * * * * * *. . . . . . .875 gAthA : 172. adhyAtmamata parIkSA. jyAre vyApyatvena zaMkAnuM jJAna thAya che tyAre, tenAthI bhavyatvano nirNaya thAya che, tethI abhavyatvanI zaMkA nivartana pAme che. TIkA - "siddha va saMsArvevasvabhAva va velAtmAna kRti vimeva tathA cAM tA mama viparItaprayojanaM parivrAjakatvamiti zaGkayA na kazcittadarthaM brahmacaryAdiduHkhamanubhavet"ityudayanamataM parAstam / TIkAH - "ni' AnAthI =bhavyatvavyApya tAdazazaMkAvALo huM chuM, e prakAranA jJAnAMtarathI ja bhavyAbhavyatvanI zaMkAnI nivRtti thayechate saMyamamAM pravRtti abAdhita che, ema pUrvamAM siddha karyuM enAthI, athavA siddha thayechad=athavA mokSa ane mokSanA upAyarUpe parivrAjakapaNuM siddha thaye chate, paNa keTalAka AtmAo saMsArIekasvabhAvavALA ja hoya che e pramANe sthita hote chate, huM paNa jo tevo = saMsArIekasvabhAvavALo houM to mAruM parivrAjakapaNuM viparIta prayojanavALuM thaze, e pramANe zaMkA vaDe koI tenA mATe = mokSa mATe, brahmacaryAdi duHkhane anubhavaze nahi, e prakAre udayanano mata parAsta jANavo. utthAna - gAthA-17ranI TIkAmAM atyAra sudhInA kathananuM nigamana karatAM kahe che - 151 :- evamabhavyatvazaGkAnivRttau sAmAnyataH pravRttirdIrghasaMsAritvazaGkAnivRttau dRDhatarakarmakSaye pravRttiriti tam 27rA TIkArya parva'-A pramANe = pUrvamAM kahyuM ke saMyamapravRttirUpa AsannasiddhikatvanA lakSaNanuM jJAna dIrdhasaMsArItva ane abhavyatvanI zaMkAnuM nivartaka che, ane svasaMvidita bhavyAbhavyatvanI zaMkA ja bhavyAbhavyatvanI zaMkAnI nivartaka che, e pramANe abhavyatvanI zaMkAnI nivRtti thaye chate sAmAnyathI pravRtti che, ane dIrthasaMsArItvanI nivRtti thaye chate daDhatara karmakSayamAM pravRtti che, e prakAre tattva che = rahasya che. bhAvArtha - je jIvane saMsArano bhaya lAgelo hoya ane tethI mokSanA upAyanI icchA hoya, ane pote abhavya che ke nahi tevI zaMkA thAya, ane jayAre te zaMkAnI nivRtti thAya, tyAre mokSanA upAyamAM pravRtti thAya che, te sAmAnyathI pravRtti che; arthAt saMsAranA atyaMta nistAra mATe sudaDha yatnavALI te jIvanI pravRtti hotI nathI. paraMtu jyAre potAnAmAM saMsArano atyaMta bhaya pedA thAya che, ane tenA kAraNe dIrghasaMsArItvanI zaMkAnI nivRtti thAya che, tyAre ja svaprajJAnusAra samyag bhagavad vacananuM paryAlocana karIne tenAthI niyaMtrita atyaMta sudaDha yatnavALI pravRtti prAdurbhAva thAya che. II17zA

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adhyAtmamataparIkSA gAthA : 173 avataraNikA :- atha ye vavRtti'"mokSopAye pravRttistAvaDherAthAveva, vairAgyuM dhanAmu monAnAmeva, moovu siddhatvapratisandhAnena tadicchAsantativicchedasambhavAt, tathA ca bhogAn bhuktvaiva tadanantaraM mokSopAye yogamArge pravarttiSyAmahe " iti tAnanuzAsitumAha - 876 avataraNikArya :- mokSanA upAyamAM pravRtti vairAgyathI ja thAya che, ane jeoe bhoga bhogavyA ja nathI teone vairAgya thato nathI, arthAt jeoe bhoga bhogavyA che teone ja vairAgya thAya che; kema ke bhogomAM siddhatvanA pratisaMdhAnathI tenI icchAnI=bhogonI icchAnI, saMtatinA vicchedano saMbhava che. ane te pramANe bhogone bhogavIne ja tyArapachI mokSanA upAyabhUta yogamArgamAM ame pravartazuM, e pramANe jeo kahe che, temane anuzAsana ApavA mATe graMthakAra kahe che gAthA : jo puNa bhoe bhoktuM icchai tatto ya saMjamaM kAuM / jalaNaMmi pajjalittA icchai pacchA sa nivvAuM // 173 // (yaH punarbhogAn bhuktvecchati tatazca saMyamaM kartum / jvalane prajvalyecchati pazcAtsa nirvAtum // 173 // ) gAthArtha :- je vaLI bhogo bhogavIne tyArapachI saMyama levA mATe icche che, te agnimAM baLIne pachI TharavA mATe icche che. II173II = utthAna :- pUrvapakSIe kahyuM ke bhogone bhogavavAthI icchAnI zAMti thAya che, tethI bhaugo bhogavyA pachI ja saMyamamAM pravRtti karavI ucita che, tene graMthakAra 'na hatu ... 'thI kahe che TIkA :- na hatu Amopamoona AmakSayo nAma, api tu tadabhivRddhireva prAptajAtIye sukhAntara icchAsAmagrIsaJcArAdajJAta icchAvirahAd / TIkArya :- 'na dhvanu'kharekhara kAmanA upabhogathI kAmano kSaya thato nathI, paraMtu tenI abhivRddhi ja thAya che=kAmanI abhivRddhi ja thAya che. kema ke prAptajAtIya evA sukhAMtaramAM icchAnI sAmagrIno saMcAra thAya che. utthAna :- ahIM pUrvapakSI kahe ke kAmano upabhoga na karyo hoya to paNa sukhAMtaramAM icchA thAya che, tethI kAmane bhogavavAthI ja sukhAMtaramAM icchA thAya che tevuM nathI. tenA nirAkaraNarUpe graMthakAra kahe che TIkArtha :- 'ajJAta' ajJAtamAM icchAno viraha che.

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gAthA - 173............. adhyAtmamata parIkSA .................877 bhAvArtha - kAmanA upabhogathI kAmano kSaya thato nathI paraMtu kAmanI abhivRddhi ja thAya che, ema kahIne graMthakArane e kahevuM che ke, je kAmano upabhoga karyo che tajjAtIya bIjA sukhamAM icchA thAya che, tenuM kAraNa pUrvanA upabhogathI anubhUta sukhanuM vedana che. jema eka lADavo khAdho hoya ane te khAvAthI sukhano anubhava thayela hoya to pharI tevo bIjo lADavo khAvAnI icchA thAya che, tethI kAmanA upabhogathI pharI pharI kAmanA sevananI icchArUpa kAmanI abhivRddhi ja thAya che. ahIM pUrvapakSI kahe che ke, prathama vAra kAmano upabhoga karela na hato chatAM kAmanI icchA thai, tema bIjI vAra paNa kAmanI icchA thAya che. tethI graMthakAra kahe che ke, ajJAtamAM icchAno viraha che. ane ema kahevAno Azaya e che ke, prathamavAra kAmanI icchA paNa bAhya nimittone pAmIne, AnAthI mane sukha thaze evuM sAmAnyathI jJAna thAya to ja thAya che, paraMtu sukhanA sAdhanarUpe tenuM jJAna na hoya to temAM icchA thAya nahi. ane AthI ja nALiyeradvIpanA manuSyone nALiyera sivAya anya khAdyapadArtha khAdyarUpe ajJAta hovAthI tyAM icchA thatI nathI. te ja rIte nAnI uMmaramAM kAmano upabhoga sukhanuM kAraNa che e rIte ajJAta hovAthI tyAM icchAno viraha hoya che. ane tevA bAhya nimittone pAmIne sAmAnyathI A sukhano upAya che tevuM jJAna thAya che, tethI ja prathama sAmAnyathI icchA thAya che, ane anubhava karyA pachI pharI pharI te prakAranI icchA sukhamAM thAya che. tethI kAmanA upabhogathI kAmane pharI pharI sevavAnA pariNAmarUpa kAmanI abhivRddhi ja thAya che. TIkA - vairva samAnapravaccha prati samAnapravArajJAna hetutvamastu siddhitva tu tatra itannati vAcyam, tathApi siddhasukhopAyeSTasAdhanatAsAkSAtkAraprasUtasadRzadarzanodbodhyadRDhatarasaMskAraparamparopanIyamAnopAyAntareSTasAdhanatAsmaraNaparamparAdhInecchAbhivRddheH kAmopabhogAdhInatvAd / TIkArya - vaivaM' ane A rIte pUrvamAM graMthakAre kahyuM ke kAmanA upabhogathI pharI te kAma bhogavavAnI icchA thAya che, paraMtu kAmanA upabhogathI kAmanI zAMti thatI nathI e rIte, samAnaprakAraka icchA prati samAnaprakAraka jJAnanuM hetutva ho, paraMtu tyAM=pharI pharI kAmanA sevanamAM, siddhatva ataMtra che=pUrvamAM kAmanA sevanathI siddha thayela sukha pharI kAmanI icchA thavAmAM akAraNa che, ema pUrvapakSI kahe che. tene graMthakAra kahe che ke ema na kahevuM, ane temAM hetu batAve che ke, to paNa=pUrvapakSIe kahyuM tema samAnaprakAraka icchA prati samAnaprakAraka jJAnane heturUpe svIkArIe to paNa, siddhasukhanA upAyamAM IsAdhanatAnA sAkSAtkArathI prasUta-utpanna thayela, ane sadazadarzanathI udbodhya evA daDha saMskAranI paraMparAthI upanIyamAna thatA evA upAyAMtaramAM, iSTasAdhanatAnA smaraNanI paraMparAne AdhIna icchAnI abhivRddhinuM kAmanA upabhogane AdhInapaNuM che. bhAvArtha - pUrvapakSIno kahevAno Azaya e che ke, tame siddhAMtakAre, pUrvamAM kahyuM ke, kAmanA upabhoga pachI pharI kAmanI icchA thAya che, ema svIkArI laie to e phalita thAya che ke, samAna prakAraka icchA prati samAnaprakAraka jJAna kAraNa che; arthAt koI vyaktine lADavo khAvAnI IcchA thaI to lADavo e sukhanuM kAraNa che e prakAranuM jJAna temAM kAraNa che. ane te prakAranuM jJAna svayaM lADavo na khAdho hoya to paNa bIjAne lADavo khAtA joine paNa thai zake che, tethI lADavo khAvAnI IcchA prathama lADavo khAvAthI thAya che evo niyama nathI; tethI prathama lADavo khAvAthI

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878 , , . adhyAtmamata parIkSA * * * * * * *** . . . .gAthA : 173 thayela sukhano anubhava pharI icchA thavAmAM kAraNa nathI, paraMtu lADavo e sukhanuM kAraNa che e prakAranuM jJAna ja icchA pratye hetu che. Ama kahIne pUrvapakSIne e kahevuM che ke, sukhanA anubhavathI pharI sukhanI icchA thAya che evo niyama nathI, paraMtu A mArA sukhanuM sAdhana che e prakAranuM jJAna, e prakAranA sukhanI icchA pedA kare che. ane icchA pramANe upabhoga thaI jAya ane tethI icchAnI zAMti thaI jAya tyArapachI jIva mokSamArgamAM pravRtti kare to pharI tevA prakAranI IcchA thaI zake nahi, tethI saMyamanI pravRtti nirAbAdha thaI zake. tenA nirAkaraNarUpe 'navArtha'thI graMthakAra kahe che ke e pramANe na kahevuM. ema kahIne graMthakArane e kahevuM che ke, samAnaprakAraka icchA pratye samAnaprakAraka jJAnane heturUpe svIkArI laIe to paNa, jeNe sukhano svayaM anubhava na karyo hoya tevI vyaktine anya vyaktinI tevA prakAranI pravRttine joine kAmanA upabhoganI icchA thAya te sAmAnya prakAranI icchA hoya che; ane kAmanA sevana pachI te kAmamAM iSTasAdhanatAno sAkSAtkAra thAya che, ane tenA kAraNe A mArA sukhanuM kAraNa che evA AtmAmAM daDha saMskAro utpanna thAya che, ane pharI tevI bhoganI sAmagrI jue tyAre te saMskAra ubuddha thAya che, ane tethI pUrva karatAM te bhoganI sAmagrImAM balavAna iSTasAdhanatAnuM smaraNa thAya che. ane jema jema jIva upabhoga karato jAya che tema tema te sukhanA anubhavanA saMskAro daDha-daDhatara thatA jaze, tethI te sAmagrI jovA mAtrathI ja zIdhra tenI icchA thavArUpa saMskAro pragaTa thaze; ane kvacit sAmagrI na hoya to manathI paNa vAraMvAra tenuM smaraNa thaze, tethI te kAmanI icchAnI abhivRddhi thaI tenuM kAraNa kAmano upabhoga che. mATe jeNe kAmano upabhoga karyo nathI tene bAhyanimittothI sAmAnya IcchA thaI hatI, te vairAgyanI sAmagrI maLavAthI sahaja rIte zAMta thaI zake che; paraMtu je vyaktie kAmano upabhoga karIne temAM ati daDha saMskAro karela che, te vyaktine vairAgyanI sAmagrIthI paNa te saMskAro nivartana karavA ati kaThina paDe che. tethI kAmano upabhoga karIne ja saMyama levuM e kathana anucita che, e prakArano graMthakArano Azaya che. utthAna - pUrvamAM siddhAMtakAre sthApana karyuM ke kAmanA upabhogathI kAmanA daDha saMskAra thAya che, ane tenAthI vAraMvAra kAmanI icchAnI abhivRddhi thAya che. tenA nirAkaraNarUpe tha'thI pUrvapakSI kahe che TIkA - 3 siddhatvajJAnavRtalAmInTecchAvicchesanmavAnaimiti vet ? , sImInAthana siddhatvajJAne'pi sAmAnAdhikaraNyenecchAyA anubhavikatvAt, kathamanyathA proSitasyA'jJAtakAntAmaraNasya tatkAntAvalokanAdAvicchA / sAmAnyadharmAvacchedena siddhatvadhIstu yAvadAzrayasiddhatvadhiyaM vinA vizeSadarzino na sambhavati / TIkArya - 3tha siddhitva'-'3'thI pUrvapakSI kahe che ke siddhatvajJAnakRta sAmAnya icchAnA vicchedano saMbhava hovAthI A pramANe nathI=pUrvamAM tame siddhAMtakAre, kahyuM ke kAmanA upabhogathI icchAnI abhivRddhi thAya che, e pramANe nathI. teno uttara ApatAM graMthakAra kahe che ke ema na kahevuM, kema ke sAmAnAdhikaraNyathI siddhatvajJAna hovA chatAM paNa sAmAnAdhikaraNyathI icchAnuM anubhavikapaNuM che; anyathA sAmAnAdhikaraNyathI siddhatvajJAna hovA chatAM sAmAnAdhikaraNyathI icchAnuM anubhavikapaNuM na mAno to, ajJAtakAMtAmaraNavALA paradeza gayela puruSane tenI kAMtAnA avalokanAdimAM icchA kema thAya? arthAta icchA thavI joIe nahi.

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879 gAthA : 193 bhAvArtha :- 'atha'thI pUrvapakSIne e kahevuM che ke, koi vyakti kAmano upabhoga kare tyAre tene siddhatvajJAna thAya che. Ama chatAM, pharI te ja vastune bhogavavAnI icchA tene thAya che tenuM kAraNa te vastuviSayaka sAmAnya icchAno viccheda haju tene thayo nathI. paraMtu potAnI ruci pramANe 5-25 vakhata te prakAranA bhogone bhogavI le tyAre, te bhogo mane siddha thayA che e prakAranuM jJAna thavAthI te bhogaviSayaka sAmAnya icchAno viccheda thAya che. tethI pharIthI e prakAranA bhoganI icchA te vyaktine thatI nathI. tethI je vyakti A rIte saMsAranAM sukhone bhogavIne sAmAnyathI icchAnA vicchedavALI thAya che, te vyakti saMyamamAM nirAbAdha pravRtti karI zake che. mATe tame--siddhAMtakAre, kahyuM ke bhogone bhogavavAthI icchAnI abhivRddhi thAya che tevuM nathI. A prakAranA pUrvapakSInA AzayanuM nirAkaraNa karatAM graMthakAra kahe che- adhyAtmamataparIkSA koi vyaktine eka vastumAM siddhatvajJAna thayuM hoya te ja vastumAM pharI icchA thAya che, e eka adhikaraNaviSayaka hovAthI sAmAnAdhikaraNyathI che. jema paradezamAM gayela puruSane potAnI kAMtArUpa=patnIrUpa, adhikaraNamAM kAMtAnA avalokananuM jJAna aneka vakhata thayeluM hovAthI kAMtAnuM avalokana siddha che e prakAranuM jJAna thAya che, ane te ja kAMtArUpa adhikaraNamAM pharI tene jovAnI icchA thAya che. tethI koi paNa vastune anekavAra bhogavavA chatAM sAmAnya icchAno viccheda thai jAya che tema kahevuM e ucita nathI, paraMtu te viSayothI dUra rahIne vairAgyanuM bhAvana karavuM e ja kharekhara saMyamamArgamAM javAno upAya che. ahIM proSitanA vizeSaNarUpe 'ajJAtakAMtAmaraNa' eTalA mATe kahela che ke, paradezamAM gayela vyaktie pUrve potAnI kAMtAne anekavAra joyela che, Ama chatAM, paradeza gayA pachI ghaNAM varSonA virahane kAraNe pharI kAMtAnuM smaraNa proSitane thAya che, paraMtu potAnI kAMtA mRtyu pAmI che e prakAranA koi pAsethI samAcAra maLyA hoya to kAMtAnA avalokananI icchA thatI nathI. ane tevA samAcAra na maLyA hoya to potAnI kAMtA jIvatI haze tevI saMbhAvanAnI buddhi tene hoya che, ane kvacit potAnI kAMtA jIvatI paNa hoya ke marI paNa gayela hoya to paNa, potAnI kAMtA jIvatI haze tevI saMbhAvanAnI buddhithI proSitane kAMtAnA avalokananI icchA thAya che. utthAna :- A rIte siddhAMtakAre kahyuM ke, eka ja adhikaraNamAM siddhatvajJAna thavA chatAM te ja adhikaraNamAM pharI icchA thAya che, mATe siddhatvajJAnakRta sAmAnya icchAnA vicchedano saMbhava che ema kahevuM ucita nathI. tyAM pUrvapakSI kahe ke, koi vyaktine potAnI dhAraNA pramANe saMsAramAM srI Adino bhogavaTo, dhanAdinuM arjana, mAna-khyAti vagere meLavIne pachI tene thAya ke saMsAranAM A badhAM sukho meM bhogavI lIdhAM che, have saMsAramAM koi navA bhogo anubhavavA jevA nathI, mATe have huM AtmasAdhanA karuM tevo anubhava thAya che. tene sAme rAkhIne pUrvapakSI kahe che ke, bhogyatvarUpa sAmAnyadharmAvacchedena siddhatvajJAna jyAre jIvane thAya, tyAre pharI tene bhoga bhogavavAnI icchA thatI nathI, tethI saMyamamAM nirAkuLa pravRtti tevI vyakti karI zakaze. tene graMthakAra kahe che TIkArya :- 'sAmAnya' - sAmAnyadharmAvacchedena siddhatvabuddhi vaLI yAvad AzrayaviSayaka siddhatvabuddhi vagara vizeSadarzIne saMbhavatI nathI.

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880. . . . . . . . adhyAtmamata parIkSA ... ' : ' . . . . .gAthA : 173 bhAvArtha- sAmAnya rIte saMsArI jIvo saMsAravartI padArthomAM vizeSane jonArA hoya che, paraMtu jyAre jIvane vairAgyano prakarSa thAya che tyAre tene badhA padArtho pratye samatA varte che. tethI jagatanA tamAma padArtho potAnA mATe samAna che e rIte jue che, tevA jIvo sAmAnyadarzI che; ane tevA sAmAnyadarzI jIvone sAmAnyadharmAvacchedana siddhatvabuddhi thaI zake che. kema ke jagatanA tamAma padArtho jIve anaMtIvAra bhogavyA che, tethI badhAM sukho potAne siddha thaI cUkelAM che, mATe te badhAM sukho pratye vimukhabhAva tevA samatAvALA jIvone hoi zake che. paraMtu vizeSadarzI jIvone bhoganA sAdhanabhUta yAva Azraya=bhoganI badhI sAmagrI, eka sAthe prApta thaI zake nahi, tethI yAvat AzrayamAM siddhatvabuddhi teone thaI zake nahi; tethI yatkiMcit bhogasAmagrI bhogavI lIdhA pachI paNa anya anya sAmagrImAM asiddhatvabuddhi teone hoya che. tethI sAmAnyadharmAvacchedana siddhatvabuddhi game teTalA bhogo bhogavavA chatAM jIvone saMbhavatI nathI. AthI ja A bhavamAM paNa ekane eka vastuno aneka vakhata upabhoga karavA chatAM pharI pharI upabhoganI buddhi thayA kare che. kvacit koIka eka vastuviSayaka icchA saMpUrNa zAMta thAya, to paNa anya - vastuviSayaka icchA tene thavAnI. kema ke jIva sukhano arthI che, ane sukha tene bAhya bhoga padArthamAM dekhAya che. ane bAhya bhoga padArtho jagatamAM aneka prakAranA che, tethI eka bhAgamAMthI citta vizrAMta thAya to paNa anya bhogamAM yatna thAya che. A rIte jIvana samApti sudhI icchAnA vicchedano saMbhava nathI. ane te upabhogo dvArA bAhya padArthaviSayaka sukhanA anubhavanA saMskAro daDha bane che, tethI vairAgyakRta sukhanA anubhava mATe tenI bhUmikA paNa dUra thatI jAya che. AvI bhogasAmagrIthI dUra rahIne jIva vairAgya mATe yatna kare, to ja dhIre dhIre te jIva sAmAnyadarzI banI jAya; ane to ja zAstranA vacananA baLathI te vicArI zake che ke, A saMsAranA tamAma bhogo meM anaMtIvAra bhogavyA chatAM tenAthI mane kAMi prApta thayuM nahi, vastutaH sukha mAre svAdhIna che. tethI sAmAnyadharmAvacchedana siddhatvabuddhi tene thai zake che. utthAna - pUrvamAM atha'thI pUrvapakSIe kahyuM ke, siddhatvajJAnakRta sAmAnya icchAnA vicchedano saMbhava che, tyAM siddhAMtakAre doSa ApIne e sthApana karyuM ke, eka ja adhikaraNamAM siddhatvajJAna hovA chatAM paNa e ja adhikaraNamAM pharI icchA thAya che, tethI siddhatvajJAnakRta sAmAnya icchA vizeSadarzIne thai zake nahi. tyAM pUrvapakSI siddhatvajJAnakRta sAmAnya icchAno viccheda thaI zake, e sthApana karavA arthe 'nathathI kahe che TIkA - atha suvavAdisAmAnadharapaSyanA siddhavajJAnapevecchAvidhi, ratra () suddhana tattajuve siddhatvajJAnaM, tena tattatsukhecchAvirodhivazenAnantapratibandhakatvakalpane gauravAt, samAnaprakArakatvenaiva tathAtvAt / itthaM ca sukhatvena siddhatvajJAnadazAyAM tattatsukhabhinnatvenaiva siddha eva tattatsukha icchA, proSitasyApi jJAta eva kAntAvalokane jJAtAnyasvIyakAntAvalokanatveneccheti cet ? na, tathApi sAmAnyecchAvicchede'pi vizeSecchA'vicchedaprasaGgAt, tAvadicchAnAM bhramatvakalpanApekSayA samAnaviSayatvapratyAsattyA samAnaprakArakasiddhatvajJAnasya pratibandhakatvakalpanAyA nyAyyatvAt, tattatsukhabhinnatvena sukhecchAnAM jJAtAnyakAntAvalokanatvAdineSTasAdhanatAjJAnAnAM jJAtAnyakAntAvalokanatvAdinecchAhetutvakalpanApekSayAvacchedakAvacchedenaiva siddhatvajJAnasya pratibandhakatvakalpanAyA yuktatvAcca /

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gAthA : 1 3 adhyAtmamata . . . . . . . * * * * * * * * * * * * * * * * * * * *.....881 TIkArya-'matha' - sukhatvAdi sAmAnAdhikaraNyathI siddhatvajJAna ja icchAnuM virodhI che, ane sukhatvarUpe te te sukhamAM siddhatvajJAna nathI. kema ke tenA vaDe sukhatvarUpe te te sukhamAM siddhatvajJAnathI icchAno virodha svIkAravA vaDe, te te sukhanI icchAnA virodhInA vazathI anaMtapratibaMdhakatvanI kalpanA karavAmAM gaurava che. utthAna -A rIte sukhatvarUpe te te sukhamAM siddhatvajJAnane icchAnA virodharUpe svIkAravAmAM gaurava batAvIne, have sukhatvAdi sAmAnAdhikaraNyathI siddhatvajJAnane ja icchAnA virodhI tarIke svIkAravAmAM yukti batAve che TIkAH "samAna'- samAnaprakArakapaNA vaDe karIne ja tathApaNuM hovAthI sukhatyAdi sAmAnAdhikaraNyathI siddhatvajJAna ja icchAnuM virodhI che. 'rUstha ' ane A rIte sukhatvarUpe siddhatvajJAnadazAmAM tat tat sukhathI bhinnapaNA vaDe karIne ja siddha ja evA te te sukhamAM icchA thAya che, ane) proSitane paNa jJAta evuM kAMtAnuM avalokana hote chate jJAtathI anya svIya kAMtAnA avalokanapaNA vaDe karIne icchA che. ahIM sutvAri kahyuM tyAM "AdipadathI "dhanatvAdi grahaNa karavAnuM che. tethI e prApta thAya ke jyAre potAne dhana prApta thayuM che te vakhate prApta thayelA dhanamAM dhanatva che, ane e ja adhikaraNamAM viSayatAsaMbaMdhathI siddhatvajJAna che, te dhananI icchAnuM virodhI che. bhAvArtha-pUrvapakSI siddhatvajJAnakRta sAmAnya icchAnA vicchedano saMbhava che te batAvavA arthe kahe che ke, sukhatvAdi sAmAnAdhikaraNyathI siddhatvajJAna ja icchAnuM virodhI che; arthAt je vakhate jIva sukhano anubhava karato hoya te vakhate jIvamAM sukhanuM astitva hoya che, ane te sukhamAM sukhatvadharma rahe che; ane te sukhanA anubhavakALamAM viSayatAsaMbaMdhathI siddhatvajJAna thAya to, arthAt mane sukha siddha thayuM che e prakAranuM jJAna thAya to, sukhanI icchA thAya nahi; ane te te sukhamAM sukhatvarUpe siddhatvajJAna icchAnuM virodhI nathI; kema ke temAM svIkAravAmAM gauravadoSa AnAthI e prApta thAya ke, jo sukhatvarUpe te te sukhamAM siddhatvajJAna hoya tene ja sukhanI icchAnuM virodhI mAnIe, to paradeza gayelA puruSane sukhatvarUpe te te kAMtAnA avalokanajanya sukhamAM siddhatvajJAna che, tethI pharI sukhanI icchA thaI zake nahi; ane paradeza gayelA puruSane pharI sukhanI icchA thAya che, tethI te prakArano pratibadhdhapratibaMdhakabhAva mAnIe to, siddhatvajJAnakRta sAmAnya IcchAno viccheda svIkArI zakAya nahi. kema ke paradeza gayelA puruSane kAMtAnuM avalokana siddha hovA chatAM pharI kAMtAnA avalokananI icchA thAya che. paraMtu sukhatvAdi sAmAnAdhikaraNyathI siddhatvajJAnane sukhanI icchAnuM virodhI svIkArIe to, paradeza gayelA puruSane sukhatvAdi sAmAnAdhikaraNyathI siddhatvajJAna nathI, kema ke atyAre kAMtAnA avalokanakRta sukha tene nathI, paraMtu jyAre kAMtA sAthe raheto hato tyAre kAMtAnA avalokananuM sukha tene anubhUta hatuM, te vakhate te sukhamAM sukhatvadharma hato, ane te ja adhikaraNamAM tene siddhatvajJAna hatuM, tethI sukhanI icchA thatI na hatI; te rIte je vyaktine mane

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88. . . .. * * * * * * * * * ........ adhyAtmamata parIkSA. . . . . . . . . . . . . . gAthA - 173 sukho siddha che e prakArano anubhava vartato hoya tene sukhanI icchA thatI nathI. ane suravRtvadi mAM mAri' padathI prApta dhanatva, mAna-sanmAnatva Adi badhAM mane prApta thaI gayAM che AvuM pratIta thatuM hoya tyAre, sukhatvAdi sAmAnAdhikaraNyathI sarva vastu potAne siddha thaI gaI che e prakAranuM siddhatvajJAna hoya che, tethI sukhAdi sarva vastuonI icchA tene thatI nathI. e prakArano pUrvapakSIno Azaya che. sukhasvarUpe te te sukhamAM siddhatvajJAnane sukhanI icchAnA virodharUpe svIkAravAmAM gauravadoSa che ema kahyuM te A rIte te te sukhanI icchAmAM te te siddhatvajJAna virodhI che, ane jagatamAM te te sukho anaMtAM che; kema ke eka kAMtAnA avalokanaviSayaka te te avalokanano bheda karIe to ghaNAM avalokana prApta thAya. ane e rIte te avalokananI icchA pratye te avalokananuM siddhatvajJAna pratibaMdhaka bane tema mAno, to eka kAMtAnA avalokanaviSayaka aneka pratibaMdhako maLe, tema anya anya sukhaviSayaka paNa aneka pratibaMdhako maLe. A rIte anaMta pratibaMdhakanI kalpanAmAM gaurava prApta thAya. ane sukhatvAdi sAmAnAdhikaraNyathI siddhatvajJAnane icchAnuM virodhI svIkArIe to, sukhanI icchA pratye sukhanA anubhavakAlIna siddhatvajJAna ja virodhI che tema sAmAnya kArya-kAraNabhAva prApta thAya, tethI eka ja pratibadhdha-pratibaMdhakabhAva prApta thAya, te lAghavarUpa che. sukhatyAdi sAmAnAdhikaraNyathI siddhatvajJAna ja icchAnuM virodhI che te sthApanamAM yukti batAve che samAnaprakArakapaNA vaDe karIne ja tathApaNuM che. kahevAno Azaya e che ke, sukhatvaprakAraka siddhatvajJAna sukha-prakAraka icchAnuM virodhI che; ane tema mAnavAthI sukhanA anubhavakALamAM sukha-prakAraka siddhatvajJAna hoya che, tethI sukhanI icchA thatI nathI, ane tema svIkAravAthI eka pratibadhdha-pratibaMdhakabhAva prApta thAya. ane A rIte=sukhatvAdi sAmAnAdhikaraNyathI siddhatvajJAna icchAnuM virodhI che ane sukhatvena te te sukhamAM siddhatvajJAna icchAnuM virodhI nathI e rIte, sukhatvarUpe siddhatvajJAna hovA chatAM paNa je sukha mane siddhacche tenAthI bhinnarUpe ja siddha evA te te sukhanI icchA thaI zake che. ane tene kAraNe ja paradeza gayelA puruSane pUrvamAM kAMtAnuM avalokana siddha hovA chatAM te kAMtAnA avalokanathI kAMtAnA anya avalokananI icchA thAya che temAM koI doSa nathI, paraMtu kAMtAavalokanatva sAmAnAdhikaraNyathI jayAre siddhatvajJAna hoya tyAre kAMtAavalokananI icchA thAya nahi. "thati ' sudhInA pUrvapakSInA kathanathI e phalita thayuM ke, koi vyaktine sukhatva, dhanatva, mAnasanmAnatva Adi sAmAnyAdhikaraNyathI siddhatvajJAna thAya, to tene sukhanI, dhananI, mAna-sanmAna AdinI koI icchA rahe nahi, tethI siddhatvajJAnakRta sAmAnya IcchAno viccheda te vyaktine thAya che, tethI kAmabhogathI kAmanI upazAMti thAya che paNa abhivRddhi thatI nathI, e vAta pUrvapakSIe pUrvamAM sthApana karela te saMgata thAya che. ane temAM siddhAMtakAre doSa Apela ke, paradezamAM gayela puruSane pharI kAMtAavalokananI icchA thAya che, tethI aneka vakhata kAMtAavalokana pachI paNa pharI tene kAMtAavalokananI icchA thAya che. tenI saMgati pUrvapakSIe e karI ke, paradezamAM gayela puruSane kAMtAavalokanatva sAmAnAdhikaraNyathI siddhatvajJAna thayeluM nahi, tethI ja tene pharI icchA thAya che, mATe koI doSa nathI. TIkArya -2'pUrvapakSInA kathananuM nirAkaraNa karatAM graMthakAra kahe che ke ema na kahevuM, ane temAM tathApi'thI hetu kahe che

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gAthA = 173 adhyAtmamataparIkSA 883 'tathApi' - to paNa=pUrvapakSIe pUrvamAM sthApana karyuM ke sukhatvAdi sAmAnAdhikaraNyathI siddhatvajJAna ja icchAnuM virodhI che tema svIkArIe to paNa, sAmAnya icchAnA vicchedamAM paNa vizeSa icchAnA avicchedano prasaMga che. utthAna :- ahIM pUrvapakSI kahe ke, sukhatvAdi sAmAnAdhikaraNyathI siddhatvajJAna thayA pachI sAmAnya icchAno viccheda thai gayA pachI paNa jIva vizeSadarzI hovAne kAraNe je vizeSa icchA thAya che, tenuM kAraNa jIvane bhrama che=pUrvamAM potAne je sukha siddha thayuM che tenAthI A sukha judA prakAranuM che evo jIvane bhrama thAya che, tethI vizeSa icchA thAya che, ane je vyaktine tevo bhrama na thAya tene vizeSa icchA thAya nahi. tethI kAmanA upabhogathI siddhatvajJAna thavAne kAraNe icchAonuM zamana thAya che tema svIkAravuM ucita che. tene graMthakAra kahe che TIkArya :- 'tAniAnAM' - teTalI icchAonA bhramatvakalpanAnI apekSAe samAnaviSayatvanI pratyAsattithI samAnaprakAraka siddhatvajJAnanA pratibaMdhakapaNAnI kalpanAnuM nyAyyapaNuM che. utthAna :- A rIte siddhAMtakAre pratibadhdha-pratibaMdhakabhAva sthApana karyo tyAM, pUrvapakSInA kathana pramANe bhramatvakalpanAmAM jema gaurava che, tema potAnA vizeSa pratibadhdha-pratibaMdhakabhAva svIkAramAM paNa anaMta pratibadhyapratibaMdhakabhAvanI kalpanAkRta gaurava che. tethI anaMta pratibadhya-pratibaMdhakabhAvanI kalpanAmAM gauravane TALavA mATe sAmAnya pratibadhdha-pratibaMdhakabhAva batAve che TIkArtha :- 'tat tat'- te te sukhathI bhinnatvena sukhecchAnuM, jJAtathI anya kAMtA-avalokanatvAdirUpe iSTasAdhanatAnA jJAnonuM, jJAtathI anya kAMtA-avalokanatvAdirUpe icchAhetutvanI kalpanAnI apekSAe avacchedakAvacchedena ja siddhatvajJAnanA pratibaMdhakapaNAnI kalpanAnuM yuktapaNuM che. bhAvArtha :- pUrvamAM pUrvapakSIe e sthApana karyuM ke, sukhatvAdi sAmAnAdhikaraNyathI siddhatvajJAna icchAnuM virodhI che; ane tenA dvArA e siddha karyuM ke, bhogane bhogavI levAthI siddhatvajJAna thAya che, tethI bhoganI icchA thatI nathI. tyAM graMthakAra kahe che ke, sukhatvAdi sAmAnAdhikaraNyathI siddhatvajJAna thAya to sAmAnya icchAno viccheda thavA chatAM paNa vizeSanI icchAo thai zake che. te A rIte koi vyaktie potAnI dhAraNA pramANe bhogavilAsa karyo hoya, dhana meLavyuM hoya, mAna-sanmAna-khyAti Adi prApta karyuM hoya, ane tenA kAraNe te vyaktine thAya ke sukha-dhana Adi badhAM mane siddha thai cUkyAM che, tethI sAmAnya icchAno viccheda te vyaktine thai jAya; to paNa jIva sukhano arthI che tethI potAne prApta thatA te te sukhane pharI bhogavavAnI icchA thavAnI, tema pote je sukho meLavyAM che tenAthI anya sukhanI prAptinI paNa tene icchA thavAnI; kema ke jo te sukhone choDI de to sukha vagaranI avasthAnI prAptirUpa bhogonA tyAgamAM tene duHkhanI pratIti jaNAya. tethI bhogathI sarva icchAonuM zamana sadA mATe thai zake nahi, kiMcitkALa mATe sAmAnya icchAno viccheda dekhAya. ema kahIne graMthakArane e kahevuM che ke, icchAnA vicchedanuM kAraNa bhoga nathI paraMtu vairAgyAdi bhAvo ja che. B-21

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adhyAtmamatapa2IkSA gAthA - 173 ahIM pUrvapakSI kahe ke, koi vyaktine sukhAdi sarva padArtho siddha thai jAya, to te vyaktine siddhatvajJAna thavAne kAraNe icchAno viccheda thAya che. Ama chatAM pharI te vyaktine vizeSa icchA thAya che tenuM kAraNa pUrvamAM pote je sukha bhogavyuM che tenAthI A sukha judA prakAranuM che tevo bhrama thAya che, tethI vizeSa icchA thAya che; paNa te vyaktine tevo bhrama na thAya to tene vizeSa icchA thAya nahi. tene graMthakAra kahe che ke, pote pUrvamAM je sukha anubhavyuM che te ja sukhanI mane pharI icchA thai che tevI pratIti hovA chatAM, te sukhathI A sukha judA prakAranuM che tevo jIvane bhrama thAya che ema kahevuM te ucita nathI. kema ke anubhava ja batAve che ke pUrvamAM meM je sukha anubhavyuM te mane siddha thai gayuM che; Ama chatAM vartamAnamAM pharI tevA anubhava dvArA mane sukhaprApti thAya tevI pratItithI jIva te sukhaviSayaka pharI prayatna kare che, tethI tene bhramarUpe kahevuM te ucita nathI. Ama chatAM tene bhramarUpe svIkArIe to paNa, AvA anaMta bhramonI kalpanA karavI paDe che. enA karatAM pUrvamAM kahela ke sukhatvena te te sukhamAM siddhatvajJAnane pratibaMdhaka mAnIe, to anaMta pratibaMdhaka kalpanAmAM gauravanI prApti thAya te ja svIkAravuM vadhAre ucita che. kema ke bhramatvanI kalpanAmAM paNa gaurava che, ane AvA vizeSa pratibadhdha-pratibaMdhakabhAva mAnavAmAM paNa gaurava che. A rIte gauravadoSa baMnemAM samAna che, chatAM bhramatvanI kalpanA karavI te anubhavaviruddha che ema pUrvamAM kahyuM, tethI vizeSa pratibadhyapratibaMdhakabhAva mAnavo e ja ucita che. ane te ja vAtane batAve che ke samAnaviSayatva pratyAsattithI samAnaprakA2ka siddhatvajJAnane samAnaprakAraka icchA pratye pratibaMdhaka mAnavuM e ucita che. kahevAno Azaya e che ke, viSayatAsaMbaMdhathI siddhatvajJAna je viSayamAM thAya che, te ja viSayamAM icchA thAya to te samAnaviSayatva pratyAsattithI kahevAya, ane eka ja viSayamAM je prakAre siddhatvajJAna hoya te prakAre pharI icchA thatI nathI. jema- eka ja kAMtAnA avalokananA viSayamAM tat avalokanatvaprakAraka siddhatvajJAna hoya to te ja kAMtAnA avalokananA viSayamAM tavalokanatvaprakAraka icchA thatI nathI, paraMtu tadanya avalokanatvaprakAraka icchA thai zake che. e rIte vizeSa pratibadhya-pratibaMdhakabhAva mAnavAthI e siddha thAya ke, siddhatvajJAnakRta sAmAnya icchA vicchedano saMbhava nathI, tethI jIva game teTalA bhogo bhogave to paNa bhogathI icchAno viccheda thato nathI ema mAnavuM ja ucita che. have graMthakAra anaMta pratibaMdhakanI kalpanAkRta gaurava vagarano pratibadhya-pratibaMdhakabhAva batAvatAM kahe cheparadeza gayelA puruSane te te sukhathI bhinnapaNA vaDe karIne sukhanI icchA thAya che, arthAt pUrve pote je sukho bhogavyAM che tenA karatAM bhinna sukhanI icchA thAya che, ane pUrvamAM te kAMtAnuM avalokana karyuM che tenAthI anya kAMtAnA avalokanatvAdirUpe iSTasAdhanatAnuM jJAna thAya che, ane te baMne jJAta anyakAMtAavalokanatvAdirUpe icchAno hetu che tema kalpanA karavI, ane kahevuM ke te te sukhatvAdi sAmAnAdhikaraNyathI siddhatvajJAna nathI, tethI pharI kAMtAavalokanatvanI icchA thAya che; paraMtu bhogone bhogavyA pachI badhA bhogomAM siddhatvajJAna thai jAya to icchA thAya nahi ema mAnavuM, tenI apekSAe avacchedakAvacchedena ja siddhatvajJAnane icchAnuM pratibaMdhaka mAnavuM e yukta che. arthAt koi vyaktine sukhatvAvacchedena siddhatvajJAna thAya to ja sukhanI icchA thAya nahi, ane sukhatvAvacchedena siddhatvajJAna tyAre ja thAya ke, bAhya padArthone avalaMbIne thatI sukhanI buddhine choDIne jIva jyAre AtmAnA svabhAvarUpa sukhane jue, ane vicAre ke sukha e mArI aMtaraMga pariNati che, ane mArA AtmAnI aMdaramAM ja rahelI pariNati che; paraMtu jyAM sudhI jIvane bAhyapadArthamAM sukhanI buddhi thAya che, tyAM sudhI badhuM sukha mane siddha thayuM che e prakAranI buddhi thatI nathI; ane jyAre e badhA padArtho pratye nirapekSa thayeluM citta ja sukhano 884

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gAthA : 173 . . . . . * * * * * * * * * adhyAtmamata parIkSA 885 upAya che tema nirNaya thAya che, ane te prakAranA prayatnathI sarva padArtho pratye nirapekSa citta pote pedA karI zake che, tyAre sukha-Avacchedana siddhatvajJAna thAya che. AthI ja nirapekSa munione mokSanI paNa icchA thatI nathI, tethI sukha-Avacchedana siddhatvajJAna nirapekSa munione ja hoya che. ane te ja icchAnuM pratibaMdhaka che tema mAnavuM yukta TIkA-tte sImAnAvaraperasiddhatvajJAnavaivavidhitva,SitatvavanonarvasAmAnyarnakSaNopsthite bhAvyavalokane tatkAntIyatvabhrameNa siddhatattadavalokanetaratatkAntAvalokanatvenaiveccheti nirstm| TIkArya - 'pana' - AnAthI tathapiyutvIzva' sudhI je kathana kahyuM AnAthI, vakSyamANa kathana nirasta che. ane te vakSyamANa kathana A pramANe- sAmAnAdhikaraNyana siddhatvajJAnanuM ja (icchAnuM) virodhIpaNuM che. vaLI paradeza gayelA puruSane avalokana-sAmAnya lakSaNAthI upasthita thayela bhAvi avalokanamAM tatkAntIyatvano bhrama thavAne kAraNe siddha te te avalokanathI itara tatkAntiAavalokana--na icchA thAya che, e pramANe nirasta jANavuM. bhAvArtha - ahIM pUrvapakSIno Azaya e che ke, je adhikaraNamAM siddhatvajJAna hoya te adhikaraNamAM icchA thai zake nahi, tethI sukhatyAdinA adhikaraNamAM siddhatvajJAna thAya to IcchA thaI zake nahi, mATe sukhAdinA upabhogane kAraNe siddhatvajJAnakRta sAmAnya icchAno viccheda thaI zake; tethI bhoga karIne saMyamamAM pravRtti karavI e ja ucita che. ane potAnI A jAtanI mAnyatAmAM eka ja adhikaraNamAM avalokanatvanI siddhi hovA chatAM pharI avalokananI icchA thAya che tenI saMgati karavA arthe pUrvapakSI kahe che ke, paradezamAM gayela puruSane potAnI kAMtArUpa adhikaraNamAM kAMtAavalokanavAdi siddha hovA chatAM pharI icchA thAya che, tenuM kAraNa siddha evA te te avalokanathI itara kAMtAavalokana-paNAthI icchA thAya che. Ama chatAM sAmAnyathI jotAM ema lAge ke, pUrvamAM kAMtAavalokanatva siddha hovA chatAM pharI te ja avalokananI icchA thAya che, tenuM kAraNa pUrvanA avalokanathI A navuM avalokana juduM hovA chatAM A te ja avalokana che tevo bhrama thAya che. ane te bhrama A rIte pedA thAya che pUrvamAM thayela kAMtAnuM avalokana ane uttaramAM thanAruM avalokana e baMnemAM avalokanavarUpa sAmAnyadharma che, ane sAmAnyadharmarUpe upasthita evA bhAvi avalokanamAM tat kAMtIyatvano bhrama thAya che tenI kAMtA saMbaMdhI pUrvanuM avalokana pote karyuM che te ja A avalokana che evo bhrama sAmAnyalakSaNAthI thAya che. vastutaH te baMne avalokano judAM che, jema ghaTatva sAmAnya lakSaNA prayAsattithI upasthita evA anya ghaTamAM A te ja ghaTache tevo bhrama sadaza evA anyaghaTamAM thaI zake che. tethI paradeza gayela puruSane je kAMtAnA avalokananI - icchA thAya che tenuM kAraNa kAMtArUpa adhikaraNamAM sarva avalokano siddha thayAM na hatAM, paraMtu je vyaktine te adhikaraNamAM siddhatvajJAna thAya tene pharI icchA thaI zake nahi. tethI potAnI icchA saMtoSAya tyAM sudhI bhogo bhogavI le to siddhatvajJAna thaI zake, ane tyArapachI saMyama grahaNa kare to saMyamamAM nirAbAdha pravRtti thaI zake, e prakArano pUrvapakSIno Azaya che. A pUrvapakSInuM kathana pUrvamAM tathApi putvIzva' sudhI graMthakAre je kathana karyuM tenAthI nirAkRta thAya che te A rIte

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8i86. adhyAtmamataparIkSA * * * * * * * * . . . . .gAthA 173 pUrvamAM sthApana karyuM ke sAmAnya icchAno viccheda thavA chatAM paNa vizeSa icchA thai zake che, tethI koI vyaktine badhAM sukho bhogavyA pachI siddhatvajJAna thavAnA kAraNe icchAno viccheda thaI jAya to paNa pharI vizeSa sukha meLavavAnI icchA thaI zake che. ane tethI ja kahyuM ke, avacchedakAvacchedana siddhatvajJAnane ja icchAnA pratibaMdhakarUpe mAnavuM yukta che. enAthI e prApta thAya ke badhAM sukho mane siddha thayAM che tevuM jJAna Atmika sukha jonArane ja thaI zake che. tethI koIka vyaktine sukhone bhogavIne siddhatvajJAna thAya eTalA mAtrathI icchAno viccheda thaI zake nahi. mATe pUrvapakSInuM kathana nirasta jANavuM. utthAna - pUrvamAM siddhAMtakAre e sthApana karyuM ke avacchedakAvacchedena siddhatvajJAna ja icchAnA pratibaMdhaka tarIke mAnavuM ucita che. tenuM nirAkaraNa karatAM "matha'thI pUrvapakSI kahe che TIkA atha zuddhatvene cha prati sudyatvenasiddhavajJAnamevaprativanyAM, natusuvAvarasiddhatvajJAna, sukhatvavyApakasiddhatvIyasvarUpasambandhena siddhatvaprakArakasukhatvAvacchinnavizeSyatAkajJAnatvApekSayA vizeSataH svarUpasambandhena siddhatvaprakArakasukhatvAvacchinnavizeSyatAkajJAnatvasyaiva laghutvAt / TIkArya - atha' - sukhatvarUpe icchA prati sukhatvarUpe siddhatvajJAna ja pratibaMdhaka che, paraMtu sukha-Avacchedana siddhatvajJAna icchAnuM pratibaMdhaka nathI. kema ke sukhatvavyApakasiddhatvIyasvarUpasaMbaMdhathI siddhatvaprakAraka sukhatvAvacchinnavizeSatAka jJAnatvanI apekSAe vizeSathI svarUpasaMbaMdhathI siddhatvaprakAraka sukhatnAvacchinnavizeSatAka jJAnanuM ja laghupaNuM che. (ethI saMbaMdhanI upasthitimAM lAghava hovAnA kAraNe sukhatvena icchA prati sukhatvena siddhatvajJAnane pratibaMdhaka mAnavuM ucita che.) bhAvArthaH- koI vyaktine pUrovarsI padArthaviSayaka sukha mane siddha che tevuM jJAna thAya che tyAre, siddhatvaviziSTa evuM A sukha che tevo zAbdabodha thAya che, tethI te jJAnamAM siddhatva prakArarUpe bhAse che. ane te jJAnamAM vizeSyarUpe bhAsamAna je sukha che temAM je vizeSyatA che te sukha-Avacchinna che, tethI te jJAnano AkAra siddhatvaprakAraka sukhatnAvacchinna vizeSyatAka prApta thAya che. A jJAnamAM siddhatvaviziSTa evuM je sukha che tyAM siddhatvathI viziSTa sukha kayA saMbaMdhathI prApta thayuM? evI AkAMkSA thAya che. tethI te baMne vacce svarUpasaMbaMdha prApta thAya che. paraMtu siddhAMtapakSe je avaracchedakAvacchedana siddhatvajJAnane pratibaMdhaka kahela che, tyAM sukhatvavyApakasiddhatvIyasvarUpasaMbaMdha prApta thaze ane pUrvapakSIe je sukhatvena icchA pratisukhatvenasiddhatvajJAna pratibaMdhaka kahyuM, tyAM vizeSathIsvarUpasaMbaMdha prApta thaze; jesiddhAMtakAranA svarUpasaMbaMdha karatAM laghubhUta svarUpasaMbaMdha che ema pUrvapakSInuM kahevuM che. ' ahIM siddhAMtakAranA matamAM sukhatvavyApakasiddhatvIya svarUpasaMbaMdha kahyo, tenuM tAtparya e che ke, je sukha siddha hoya te sukhamAM siddhatva hoya che, tethI siddhatvaviziSTa sukha bane che. ane A siddhatva ane sukha vacceno saMbaMdha ubhaya svarUpa che, tethI svarUpasaMbaMdhathI siddhatvaviziSTa te sukha che. paraMtu siddhAMtapaNe avacchedakAvacchedana

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gAthA = 173 adhyAtmamataparIkSA 887 siddhatvajJAnane pratibaMdhaka mAnyuM tyAre, temanA pakSamAM pratibaMdhaka evA jJAnanI upasthiti je svarUpasaMbaMdhathI karavAnI che, tyAM te siddhatvajJAna sukhatvanI sAthe vyApaka che te batAvavuM Avazyaka che; kema ke siddhAMtakAre sukhatvAvacchedena siddhatvajJAnane pratibaMdhaka mAnela che. tethI yAvat sukho siddha thAya tyAre ja te pratibaMdhaka bane. A rIte siddhAMtakAranA mate sukhatvavyApakasiddhatvIya svarUpasaMbaMdhathI siddhatvaviziSTa sukhanuM jJAna icchA pratye pratibaMdhaka che. vaLI pUrvapakSIe sukhatvena icchA prati sukhatvena siddhatvajJAnane pratibaMdhaka tarIke svIkArela che,tyAM vizeSathI svarUpasaMbaMdha vaDe siddhatvaprakAraka sukhatvAvacchinna vizeSyatAka jJAnanI prApti thAya che. tethI tyAM siddhatvaviziSTa sukhano saMbaMdha vizeSathI svarUpasaMbaMdha che ema kahyuM, tenuM tAtparya e che ke, siddhatvaviziSTa sukhanI vacce je saMbaMdha che te siddhatva ane sukha ubhaya svarUpa che, ane te svarUpasaMbaMdhanI upasthiti vizeSathI karavI paDe che. te A rItesiddhatvatvena siddhatvanI upasthiti ane sukhatvena sukhanI upasthiti karavI paDe che, mATe vizeSathI svarUpasaMbaMdha mAnavAmAM lAghava prApta thAya che, ema pUrvapakSInuM kahevuM che. ahIM vizeSathI svarUpasaMbaMdhanI upasthiti kahI tyAM vizeSathI eTalA mATe kahela che ke, siddhatvanI upasthiti siddhatvaprakA2ka karavAnI che anyarUpe nahi, ane sukhanI upasthiti sukhatvaprakAraka ka2vAnI che, jIvaparyAyatvena nathI karavAnI, tethI svarUpasaMbaMdha ubhayasvarUpa ja prApta thAya che. jyAre siddhAMtapakSamAM saMbaMdhanI kukSimAM sukhatvavyApakasiddhatvIya svarUpasaMbaMdha mAnavo paDe che, tethI gauravadoSa prApta thAya che; ane pUrvapakSInA kathanamAM svarUpasaMbaMdha mAnavo paDe che, tethI lAghava prApta thAya che. utthAna :- A rIte 'atha'thI pUrvapakSIe e sthApana karyuM ke, avacchedakAvacchedena siddhatvajJAnane pratibaMdhaka mAnavuM ucita nathI, paraMtu sukhatvena siddhatvajJAnane sukhanI icchA prati pratibaMdhaka mAnavuM ucita che; ane A rIte pratibaMdhaka svIkAravAmAM koi adhikaraNamAM siddhatvajJAna thai jAya tyAM pharI icchA thavI joie nahi, paraMtu thAya che te anubhavasiddha che. te ApattinA nivAraNa mATe pUrvapakSI kahe che TIkA :- 1 caiva sAmAnAdhiranTena siddhatvajJAnottamAM sAmAnAdhivALyeneApatApa:, ananyAtyA sukhajanakAdRSTavizeSasyottejakatvasvIkArAt / evaM ca proSitasyApi mRtakAntAvalokanecchA pratibandhake tatkAntAvalokanatvena siddhatvajJAne kAntAmaraNajJAnAbhAvAdikamuttejakaM vAcyam / na caivaM gauravam, vyApakatvanivezApekSayottejakaniveze lAghavAt, anyathA vizeSadarzinaH sAmAnyecchA'vicchedaprasaGgAcceti . cet ? na, evaM satyuttejakatvAbhimatAdRSTakSayasyaiva saamaanyecchaavicchedktvaucityaat| vastutastu vizeSadarzinaH siddhatvajJAnakRtaH sAmAnyecchAvicchedo nAstyeva, kintu sukhe saMsAraduHkhAnubandhitvajJAnAd dveSakRta eva sa: / ata evoktaM na jAtu kAmaH kAmAnAmupabhogena zAmyati iti / ata eva saMsArasukhamAtra eva dve vizeSecchApi viraktasya vicchidyate / yatra tu balavaduHkhAnubandhitvaM na jJAtaM pratyuta tadananubandhitvameva jJAtaM tatra mokSasukhe dveSAbhAvAnmumukSoricchA na vicchidyate, pratyuta samedhate, sAmagrIsattvAditi / - 1. asyottarArdhaH - viSA vRAvartyeva punareva pravardhata / [ nAvaparivrAnopaniSad rU/rU7]

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888..... * * * * * * * adhyAtmamata parIkSA............ gAthA : 173 TIkArya - vai'-ane A rIta=sukhatvena icchA prati sukhatvena siddhatvajJAna pratibaMdhaka che ema kahyuM e rIte, sAmAnAdhikaraNyathI siddhatvajJAnanI uttaramAM sAmAnAdhikaraNyathI icchAnA apalApano prasaMga Avaze ema na kahevuM, kema ke ananyagatithI bIjo koI upAya nahi hovAthI, sukhajanakaadaSTavizeSanuM uttejakapaNArUpe svIkAra che, tethI sAmAnAdhikaraNyathI siddhatvajJAnanI uttaramAM sAmAnAdhikaraNyathI icchAnA apalApano prasaMga nahi Ave. bhAvArtha - A rIte eka ja vastuviSayaka upabhoga pachI siddhatvajJAna thavAnA kAraNe pharI te vastunI icchA thavI joIe nahi, kema ke sukhatvena siddhatvajJAna pratibaMdhaka hovAnA kAraNe pharI icchA thavI joie nahi; ane te vastunI pharIthI icchA thAya che, te sarva anubhavika hovAthI pUrvapakSIne pharIthI icchA thaI tenA amalApano prasaMga prApta thAya che. tenuM nivAraNa pUrvapakSI uttejakanI kalpanAthI kare che, te A rIte-yadyapi eka vastumAM sukhanI siddhi pachI tyAM siddhatvajJAna thavAnA kAraNe pharI icchA thaI zake nahi, paraMtu icchA thAya che, tethI tenA nivAraNano bIjo koi upAya nathI, tethI avazya mAnavuM paDaze ke, pharIthI icchA thAya che temAM taviSayaka sukhano janaka adaSTavizeSa te vyaktinuM che, je pratibaMdhakanI hAjarI hovA chatAM uttejakarUpe thaIne icchA pedA kare che. utthAna - A rIte pUrvapakSIe uttejaka tarIke sukhajanaka adaSTavizeSanI kalpanA karI, tyAM prApta thatI anya ApattinuM nivAraNa karatAM pUrvapakSI kahe che TIkArya parvara'- ane A rIte=ananyagatithI sukhajanaka adaSTavizeSano uttejakarUpe svIkAra karyo e rIte, paradeza gayelA puruSane paNa mRta kAMtAnA avalokananI icchAnuM pratibaMdhaka tatkAMtAavalokana--na siddhatvajJAna hote chate kAMtAmaraNajJAnAbhAvAdika uttejakarUpe kahevA joie. dUra ahIM 'vattAmaUjJAnAmAvali' kahyuM tyAM "marithI gADha rAga uttejaka samajavo. bhAvArtha -paradeza gayelA puruSane paNa mRta kAMtAnA avalokananI icchAnuM pratibaMdhaka evuM tatkAMtAavalokana--na siddhatvajJAna che, tethI pharIthI te kAMtAavalokanatvanI icchA thaI zake nahi, ane te kAMtAnA avalokanathI thanAruM sukha paNa saMbhavI zake nahi; kema ke sukhajanaka adaSTavizeSano uttejaka tarIke svIkAra karyo eTale te adathI kAMtAnA avalokananA sukhanI prApti thavI joie, paraMtu kAMtA mRta hovAne kAraNe te asaMbhavita che. Ama chatAM kAMtAavalokananI je icchA thAya che tyAM uttejaka kAMtAnA maraNanA jJAnano abhAva che. kahevAno Azaya e che ke, paradeza gayelA puruSane kAMtAmaraNanA samAcAra maLyA nathI, tethI kAMtAmaraNanA jJAnanA abhAvarUpa uttejakane kAraNe pharI tene kAMtAavalokananI icchA thAya che. ane koIka puruSane pUrvamAM kAMtAnuM avalokana thayela che ane kAMtAmaraNanA samAcAra paNa maLI gayA che, tethI pharI kAMtAavalokananI icchA thavI joIe nahi; ane kAMtA mRtyu pAmI che tethI kAMtAnA sukhajanaka adevizeSa paNa tyAM uttejakanathI, ane kAMtAmaraNanA jJAnAbhAvarUpa paNa uttejaka nathI, kema ke kAMtAmaraNanuM jJAna te vyaktine thaI gayuM che; Ama chatAM vAraMvAra kAMtAavalokananI icchA thAya che, tevA sthaLamAM kAMtA pratyeno gADha rAga uttejaka che. tethI traNa prakAranA uttejakanI

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gAthA : 173 . . . adhyAtmamata parIkSA .... 8i89 kalpanAthI sukha-Avacchedena icchA prati sukhatvena siddhatvajJAnane pratibaMdhaka mAnavAmAM koI doSa nathI, ane svapakSamAM saMbaMdhakRta lAghava che, tethI sukha-Avacchedena siddhatvajJAnane mAnavuM ucita nathI. e pramANe pUrvapakSIne kahevuM che. vaLI pUrvapakSI potAnI vAtane puSTa karatAM kahe cheTIkArya - " raivaM' - ane A rIteetatkAMtAavalokanatvena siddhatvajJAna mRta kAMtAnA avalokananI icchAnuM pratibaMdhaka hovA chatAM ApattinA nivAraNa mATe uttejakanI kalpanA karI e rIte, gaurava che ema na kahevuM. kema ke vyApakatvanA nivezanI apekSAe uttejakanA nivezamAM lAghava che. bhAvArtha-pUrvapakSIe uttejakanI kalpanA karI tyAM koika tene gauravanI Apatti Apaze evI saMbhAvanAthI te kahe che A rIte gaurava che ema na kahevuM. kema ke sukha-Avacchedana siddhatvajJAna mAnavAmAM saMbaMdhanI kukSimAM sukhatvavyApakasiddhatvIyasvarUpasaMbaMdha mAnavo paDe che; te rUpa gauravanI apekSAe sukhatvenI icchA pratye sukhatvena siddhatvajJAnane pratibaMdhaka mAnIne je sthaLamAM doSa Ave che te sthaLamAM uttejakane svIkAravAmAM lAghava che. tethI uttejakano svIkAra karavo ucita che. TIkArya - macA' - ane anyathAsukhatvena icchA prati sukhatvena siddhatvajJAnane pratibaMdhaka na mAno, ane avacchedakAvacchedana siddhatvajJAnane pratibaMdhaka mAno to, vizeSadarzIne sAmAnya icchAnA avicchedano prasaMga prApta thaze. bhAvArtha - pUrvapakSIne kahevAnuM tAtparya e che ke, vizeSadarzIne yAvad AzrayI siddhatvajJAna thAya to ja sAmAnya icchAno viccheda saMbhave, paraMtu jagatanA tamAma bhogya padArthonI koI paNa vyaktine prApti thavI asaMbhavita che, tethI vizeSadane sukhasAmAnyanI icchAno aviccheda prApta thavo joie; paraMtu koIka vyaktine sAmAnya icchAno viccheda dekhAya che, tethI tema mAnavuM jaucita che ke sukhatvena icchA prati sukhatvena siddhatvajJAna pratibaMdhaka che; ane siddhatvajJAnanA sAmAnya adhikaraNamAM je icchA thAya che tenA prati uttejakane svIkArIne saMgati karavI ucita che. e prakAre pUrvapakSIno Azaya che. - pUrvamAM 'matha' thI rUti ve' sudhI pUrvapakSIe je sthApana karyuM tenuM nirAkaraNa karatAM graMthakAra kahe cheTIkArca: -1, vaM' - e pramANe na kahevuM, kema ke Ama hote chate=pUrvapakSIe sthApana karyuM ke sukhatvenI icchA prati sukhatvena siddhatvajJAna ja pratibaMdhaka che, ane koI vyaktine eka vastumAM siddhatvajJAna thayA pachI pharI te ja vastumAM icchA thAya che tyAM, sukhajanaka adevizeSane uttejakarUpe pUrvapakSIe sthApana karyuM ema hote chate, uttejakatvarUpe abhimata adaSTakSayanuM ja sAmAnyaicchAvicchedatva ucita che. "vastutaH' - vaLI hakIkatamAM to vizeSadarzIne siddhatvajJAnakRta sAmAnya icchAno viccheda thato nathI ja, paraMtu sukhamAM saMsAraduHkhAnubaMdhitvajJAnathI SakRta ja te-sAmAnya icchAno viccheda, che. 'mata vo' - AthI karIne ja kahyuM che- kAma kAmonA upabhogathI zAMta thato nathI. Ipha "ti' zabda uddharaNanI samApti sUcaka che.

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adhyAtmamataparIkSA gAthA = 173 bhAvArtha :- siddhAMtakA2ne e kahevuM che ke, pUrvapakSIe prathama siddhatvajJAnane pratibaMdhaka mAnyuM, ane je sthAnamAM siddhatvajJAna hoya che te ja sthAnamAM pharI icchA thAya che tenI saMgati karavA mATe, pharI te sukha bhogavavAnA kAraNIbhUta evA adRSTavizeSane uttejakarUpe svIkAryuM. tene graMthakAra kahe che ke, ema mAnavA karatAM pUrvapakSIne uttejakarUpe abhimata evuM adRSTavizeSa che tene ja icchA prati kAraNa mAnavuM, ane te adRSTanA kSayane ja sAmAnya icchAnA vicchedanuM kAraNa mAnavuM ucita che. kema ke prathama pratibaMdhakanI kalpanA karavI ane pachI uttejakanI kalpanA karavI, tenA karatAM sukhajanaka evuM je cAritramohanIyakarmarUpa adRSTa te ja saMsAranA sukhonI icchA pedA kare che, ane je lokone te cAritramohanIyarUpa adaSTa nathI te lokone sukhanI sAmAnya icchAno viccheda thAya che, mAnavuM e ja ucita che. tema vaLI 'vastuta: 'thI e kahevuM che ke, aMtaraMga cAritramohanIyarUpa adaSTa badhAne svAbhAvika rIte nAza thatuM nathI, paraMtu prayatnathI nAza thAya che. ane te nAza kayA prakAranA prayatnathI thAya te batAvatAM 'vastutaH'thI kahe che ke, vizeSadarzI jIvone siddhatvajJAnakRta sAmAnya icchAno viccheda thato nathI, ane samatAnI bhUmikAnI pUrvanA jIvo bAhyapadArthamAM haMmezAM vizeSane jonArA hoya che, tethI ja game teTalAM bhautikasukho temane siddha thavA chatAM sukhanI sAmAnya icchAno viccheda temane thai zake nahi, paraMtu anya anya sukhanI icchA temane thayA ja karaze. Ama chatAM, jyAre zAstranAM vacanothI ke upadeza AdithI teone jJAna thAya che ke, A saMsAranuM sukha saMsAranA paribhramaNarUpa duHkhanA anubaMdhavALuM che, tyAre te sukhamAM saMsAranA paribhramaNarUpa duHkhAnubaMdhitvanuM jJAna thavAthI te sukho pratye dveSa utpanna thAya che, ane te dveSane kAraNe saMsAranA sukhamAtranI icchAno viccheda thai zake che. ane tenI ja puSTi karatAM kahe che ke, AthI karIne ja kahyuM che ke- kAma kAmanA upabhogathI zAMta thato nathI. arthAt jo kAma kAmanA upabhogathI zAMta thato hoya to ema svIkArI zakAya ke, sukhomAM siddhatvajJAna thAya che tethI sukhanI icchAno viccheda thAya che; paraMtu kAma kAmanA upabhogathI zAMta thato nathI ema kahyuM che, e ja batAve che ke, icchAnA viccheda pratye siddhatvajJAna kAraNa nathI, paraMtu anya koi kAraNa che; ane te saMsAranA sukhamAM duHkhAnubaMdhitvanA jJAnane kAraNe utpanna thayelo dveSa che. 890 TIkArya :- 'ata va' - AthI karIne ja=sAMsArika sukhamAM duHkhAnubaMdhitvanA jJAnane kAraNe dveSakRta ja icchAno viccheda che AthI karIne ja, saMsArasukhamAtramAM ja dveSa pedA thaye chate viraktane vizeSa icchA paNa viccheda thAya che. bhAvArtha :- je vyaktine saMsAranAM sukhomAM dveSa thAya che tyAre je sAmAnya icchAno viccheda thAya che te vakhate paNa koika vizeSa icchA hoi zake che. jema vivekIne saMsAranAM badhAM sukho duHkhaphalaka che tevuM jJAna thavAthI mukhyarUpe saMsAranA sukhanA saMcayamAM prayatna baMdha thAya che, to paNa potAnA dehanI sthitinibaMdhana Avazyaka jarUriyAtathI prApta evAM vizeSasukho mATeno yatna pravartato hoya che. paraMtu je vyakti tattvanuM avalokana karIne atyaMta virakta bane che te vyaktine saMsAranA sukhamAtramAM ja dveSa pedA thAya che, tethI vizeSa icchA paNa cAlI jAya che. tethI muni je dehanirvAhanI pravRtti kare che te phakta saMyama arthaka hoya che.

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gAthA : 173. . . . . . . . . . . . . adhyAtmamata parIkSA ................. 891 TIkArtha "yatrata' - je vaLI mokSasukhamAM balavAna duHkhAnubaMdhitva jJAta nathI, UlaTuM taananubaMdhitva=balavAna duHkha ananubaMdhitva ja jJAta che, te mokSasukhamAM dveSano abhAva hovAthI mumukSunI icchAno viccheda thato nathI, balka vadhe che. kema ke sAmagrInuM sattva che=ISTatvanA jJAnarUpa mokSanI icchAnI sAmagrInuM sattva che. dUra 'tizabda siddhAMtakAranA kathananI samApti sUcaka che. bhAvArtha-jIvane sukhanI icchA rAgadazAmAM sadA hoya che, ane anAdikALathI bhautika padArthomAM sukhajanakatvanuM jJAna hovAthI tyAM ja ISTasAdhanatAnuM jJAna varte che, ane tajjanya je bhautika sukha che temAM ja ISTatvanI buddhi hoya che; paraMtu jyAre vivekaprAdurbhAva thAya che tyAre, mumukSune mokSasukhamAM jaISTatvanI buddhi pedA thAya che, ane te Atmika sukha sAMsArika sukhanIjema duHkhAnubaMdhI nathI tevuM jJAna thavAnA kAraNe Atmika sukhamAMSa thato nathI. tethI jema saMsAranA sukhamAM viraktane dveSa thAya che tema mokSasukhamAM dveSa thato nathI, mATe mokSanI icchAno viccheda thato nathI balka tenI icchA vadhe che. kemakemokSasukhanI icchAnI vRddhinI sAmagrIrUpe mokSasukhamAM iSTatvanuM jJAnavidyamAna che. ahIM vizeSa e che ke, yadyapi jIva jyAre mumukSu bane che tyAre mokSamAM ISTatvanuM jJAna hoya ja che, paraMtu ISTatvanA jJAnane kAraNe tenA upAyamAM jema jema jIva yatna kare che, tema tema upazamabhAvanA sukhano anubhava tene thAya che. tethI parAkoTinA upazamabhAvarUpa paripUrNa niSkalaavasthArUpa evuM je mokSasukha che, tenuM spaSTa spaSTatara jJAna tene thAya che, ane te jJAna mokSasukhanI icchAnI vRddhi prati sAmagrIrUpa che. tethI prathama jyAre jIva mumukSu bane che tyAre mokSamAM ISTatvanuM jJAna hovA chatAM, pAchaLathI mokSanA sukhanI icchA balavAna balavAnatara banatI jAya che. "tha thI sAmagrIsattAviti' sudhInA kathanano saMkSipta sArAMza pUrvapakSIne e sthApana karavuM che ke, bhogasukhono anubhava thayA pachI siddhatvajJAna thAya che, ane jyAre bhogone bhogavyA pachI potAnI icchA saMtoSAyate bhUmikAnuM siddhatvajJAna thAya, tyAre sukhatvena siddhatvajJAna pragaTa thAya che, tethI sukhanI icchA thatI nathI. A prakAre pratibadhdha-pratibaMdhakabhAva mAnavAmAM lAghava che. ane siddhAMtakAre pUrvamAM sthApana karyuM ke, sukha-Avacchedana siddhatvajJAna e icchAno pratibaMdhaka che ema mAnavAmAM gaurava che. ane siddhAMtakAre sukha-Avacchedana siddhatvajJAnane IcchAnuM pratibaMdhaka kahyuM tyAM siddhAMtakArano e Azaya che ke, jyAre jIvane AtmabhAvamAM ja sukhadekhAya ane bAhya bhAvomAM sukha nathI tevuM dekhAya, tyAre sukha-Avacchedena siddhatvajJAna thaI zake. topaNa pUrvapakSIyUladaSTithI joIne kahe che ke, sukhatyAvacchedana siddhatvajJAna tyAre ja saMbhave ke, jagatanAM tamAma sukho potAne prApta thaI jAya. koI jIvane sarvasukho prApta thaI jAya te saMbhave nahi ema kahIne pUrvapakSIne e kahevuM che ke, sukhatvena siddhatvajJAnane pratibaMdhaka mAnavuM eja ucita che; ane tema mAnavAmAM lAghava batAvyA pachI je sthAnamAM Apatti Ave che te sthAnanuM nivAraNa pUrvapakSI uttejakanI kalpanAthI kare che. te A rIte jema koI vyaktine eka ja vastumAM siddhatvajJAna vidyamAna hoya tyAM ja pharI tene upabhoganI icchA thAya che, tevA sthAnamAM, pharIte upabhogajanaka aSTavizeSane uttejakarUpasvIkArIne pUrvapakSI saMgati kare che; ane jenI kAMtA mRtyu pAmI hoya tevI vyaktine pharI tevuM adaSTauttejakarUpe svIkArI zakAya nahi, kemake pharI kAMtAnA avalokanajanya sukha tene prApta thaI zake tema nathI, tethI tyAM sukhajanaka adaSTa tenuM nathI, tyAM kAMtAmaraNanA jJAnAbhAvane uttejaka tarIke svIkArIne saMgati kare che. ane vaLI koi vyaktine kAMtAmaraNanuM jJAna paNa hoya, chatAM pharI kAMtAnA avalokananI

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23. . . . . . . . . . . . . . . . . adhyAtmamataparAzA. .. .gAthA : 173 icchA thAya che, tyAM kAMtA pratyeno gADha rAga uttejaka tarIke svIkArIne tenI saMgati kare che. Ama karavAthI e prApta thayuM ke, je vyaktine bhogo bhogavavAthI badhAM sukho mane siddha thaI gayAM che tevuM jJAna thAya che, te vyaktine pharI sukhanI icchA thatI nathI; ane bhogo bhogavyA pachI pharI sukhanI icchA thAya, tyAM te sukha bhogavavAnuM karmavizeSa uttejaka che, ane je vyaktine pharI icchA thatI nathI tene karmavizeSa nathI tethI icchA thatI nathI. pUrvapakSInA A kathananA nirAkaraNarUpe siddhAMtakAra kahe che ke, A rIte prathama siddhatvajJAnane pratibaMdhaka mAnavuM, ane pachI siddhatvajJAna hovA chatAM pharI icchA thAya che tyAM sukhajanaka adaSTavizeSane uttejaka mAnavuM, tenA karatAM sarvatra ema mAnavuM ja ucita che ke, bhogasukhajanaka adaSTavizeSa che te icchAno janaka che, ane tevuM adRSTa jenuM kSaya pAmeluM che tene icchAno viccheda thai jAya che. tethI je vyaktie saMsAranAM sukho bhogavyAM nathI, te vyaktine paNa bhogajanaka adaSTanA kSayathI sAmAnya icchAno viccheda thai zake che, ane je lokoe saMsAranAM sukho pracura rIte bhogavyAM che, teone paNa te karmanA udayathI icchA thAya che; tema mAnI levAthI pratibaMdhaka ane uttejakanI kalpanA karavAnI jarUra rahetI nathI. A rIte bhogakarmanA udayathI bhoganI icchA ane bhogakarmanA kSayathI sAmAnya IcchAno viccheda sthApana karyo, te aMtaraMga kAraNanA abhAvathI icchAno viccheda svIkAravArUpa che; paraMtu bAhya anubhavarUpe icchAno viccheda kaI rIte thAya che te batAvavA arthe vastutaH'thI siddhAMtakAra kahe che ke, sAmAnya icchAno viccheda jemane samatAno pariNAma hoya che temane hoya che, kema ke samatAnA pariNAmavALA jIvo sAmAnyadarzI hoya che. paraMtu samatAnI bhUmikAnI pUrvamAM jIvo vizeSadarzI hoya che, tethI ja ghaNA padArthono bhoga karyA pachI paNa anya anya padArthamAM temane icchA thAya che. mATe vizeSadarzIne saMsAranA sukhamAM siddhatvajJAna thAya to paNa sAmAnya icchAno viccheda thaI zake nahi, paraMtu upadezAdinI sAmagrIne pAmIne saMsAranA sukhamAM saMsAranA paribhramaNarUpa duHkhAnubaMdhitvanuM jJAna thAya to te sukho pratye dveSa thAya che, tethI saMsAranAM sukhonI icchAno sAmAnyathI viccheda thAya che. A rIte jyAre saMsAranAM sukho pratyenA dveSane kAraNe icchAno viccheda thAya che, tyAre aMtaraMgarIte bhogajanaka adRSTano kSaya paNa thAya che; paraMtu te kSaya pratye saMsAranAM sukho pratyeno dveSa kAraNa bane che, tethI icchAno viccheda thAya che. vaLI mokSasukhamAM duHkhAnanubaMdhitvanuM jJAna upadezathI pragaTe che, tethI mokSanI IcchAno viccheda thato nathI; ane pote vizeSadarzI hovAne kAraNe duHkhAnanubaMdhI evAM sukho pratye tene icchA pragaTe che, ane jema jema vairAgyamAM yatna kare che tema tema Atmika sukha anubhUti thAya che, tethI mokSanI icchA vadhe che. A rIte mokSanI icchA prakRSTabanyA pachI aMte sarva padArtho pratye samatA pragaTe che tyAre, munine icchAno paNa viccheda thAya che. tethI saMsAra avasthAmAM ja AMzika rIte sAkSAt mokSasukhano anubhava temane thAya che. TIkA - cAreta-vijJAtIyasuvadAvacherenA siddhanAtIyatvajJAnameva vinAtIyasuddhatvenejhAtila, na cA'viraktasya saMsArasukhe siddhajAtIyatvaM vastusadapi bhAsate, mohanIyakarmadoSamahimnA bhAvini sukhe niyamataH siddhasukhavailakSaNyasyaivopasthiteH / taduktaM'pattA ya kAmabhogA kAlamaNaMtaM ihaM suvbhogaa| apuvvaM pi va mannai tahavi ya jIvo maNe sukkhaM // [ upadezamAlA202] atrApUrvapadamapUrvajAtIyaparaM, anyathA bhAvinaH sukhasya vastuto'pUrvatvAdinArthAnupapattiH, evaM 1. prAptAzca kAmabhogAH kAlamanantamiha sopabhogAH / apUrvamiva manyate tathApi ca jIvo manasi saukhyam // .

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adhyAtmamataparIkSA 893 gAthA = 173 coktakarmadoSavilayena vijAtIyasukhatvAvacchedena siddhajAtIyatvajJAnAdeva saMsArasukhecchAviccheda iti / maivam, siddhasukhe balavadduHkhAnubandhitvajJAnAt tajjAtIyatvajJAnasya dveSahetutajjJAnaprayojakatvAt, taddhi (? tena hi ) sAmagrIpratipAdanena phalataH saMsArasukhecchAvicchedahetudveSasAmagrIvaikalyasyaiva pratipAdanAt / ata eva 'jANijjai citijjai jammajarAmaraNasaMbhavaM duHkhaM / Na ya visaesu virajjai aho subaddho kavaDagaMThi // [35vezamAtA-204] ityanena doSamahimnA saMsArasukhe dveSahetubalavaduHkhAnubandhitvajJAnavaikalyamevoktam, ata eva cajANei jaha marijjai amaraMtaM pi hu jarA viNAsei / Na ya uvviggo logo aho rahassaM suNimmAyaM // [ upadezamAlA205] ityanenaitadeva vivRtam / TIkArtha :- 'sthAvetat' ahIM pUrvapakSI A pramANe kahe ke, vijAtIyasukhatvAvacchedena siddhajAtIyatvajJAna ja vijAtIyasukhatvena icchAnuM pratibaMdhaka che. utthAna :- A rIte pratibadhya-pratibaMdhakabhAva svIkAravAmAM pUrvapakSIne AvatA doSanA nivAraNa mATe 'na va'thI kahe che TIkArtha :- 'na =' - ane aviraktane saMsArasukhamAM siddhajAtIyatva vasturUpe raheluM hovA chatAM bhAsatuM nathI, kema ke mohanIyakarmanA doSanA mahimAthI bhAvisukhamAM niyamathI siddhasukhanA vailakSaNyanI upasthiti che. bhAvArtha :- saMsA2nuM tamAma sukha Atmikasukha karatAM vijAtIya che, ane temAM vijAtIya sukhatva jAti rahelI che, tadmavacchedena saMsAranA tamAma sukhano saMgraha thAya che; ane atyAre pote je sukha bhogave che te sukha potAne siddha che tethI temAM siddhatvanuM jJAna che, ane je sukha potAne maLyuM nathI te paNa tajjAtIya che=potAne je sukha siddha thayuM che tajjAtIya che; tethI saMsAranA tamAma sukhamAM siddhajAtIyatvanuM jJAna jene thAya che, tene vijAtIya sukhatvAvacchedena saMsAranA sukhamAM siddhajAtIyatvena jJAna thAya che. ane te siddhajAtIyatvanuM jJAna vijAtIyasukhatvena icchA prati pratibaMdhaka che, ane avirakta vyaktine saMsAranAM sukhamAM raheluM siddhajAtIyatva vasturUpe hovA chatAM bhAsatuM nathI, ethI karIne icchAno viccheda thato nathI. kAraNa ke mohanIyakarmanA doSanA mahimAthI je sukho potAne prApta thayAM che, tenAthI anya bhAvimAM je sukho prApta thavAnAM, temAM niyamathI siddhasukhanA vailakSaNyanI upasthiti che. jyAre vivekIne siddhajAtIyatvanuM jJAna thai jAya to icchAno viccheda saMbhave. pUrvapakSInuM kahevAnuM tAtparya e che ke, jo mohanIyakarmano udaya na hoya, ane saMsAranAM sukho bhogavavAthI siddhatvanuM jJAna thAya, to sAMsArika sukhanI icchA te siddhajAtIyatvanA jJAnathI pratibaMdhita thai jAya. 1. 2. jJAyate cintyate janmajarAmaraNasaMbhavaM duHkham / na ca viSayeSu virajyate'ho ! subaddhaH kapaTagranthiH // jAnAti ca yathA mriyate'mriyamANamapi jarA vinAzayati / na codvigno lokaH aho rahasyaM sunirmAtam //

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di94. . . . . . . . . . . . . . . . . adhyAtmamata parIkSA ............ gAthA.173 TIkArya -"taku'thI temAM pUrvapakSI upadezamAlAnI sAkSI ApatAM kahe chepattA ya' - kALa anaMta che (mATe) ahIMyAM devAdi bhavomAM, upabhoga sahita kAmabhogo prApta karAyA, to paNa jIva manamAM vaiSayika sukhane apUrvanI jema mAne che. bhAvArtha -pUrvapakSIne upadezamAlAnI sAkSIthI e kahevuM che ke, vasturUpe saMsAranAM badhAM sukho siddhajAtIya che, tethI. aviraktane vasturUpe sat paNa siddhajAtIyatvanuM jJAna nathI, tethI saMsAranAM sukhone vAraMvAra bhogavavAnI tene icchA thAya che. TIkArya - 'matra' - ahIMyAM=upadezamAlAnI sAkSInA kathanamAM, je kahyuM ke jIva apUrvanI jema mAne che tyAM, apUrvapada apUrvajAtIyapara che. anyathA apUrvapada apUrvajAtIyaparagrahaNa na karo, paraMtu apUrva vyaktinA arthamAM prahaNa karo to, bhAvinA sukhanuM vAstavika rIte apUrvavAdi vaDe arthanI anupapatti che. bhAvArtha - upadezamAlA gAthA-202nI sAkSI ApI temAM jIva apUrvanI jema mAne che tema kahyuM tyAM, apUrvapada apUrvajAtIyanA arthamAM grahaNa karavAnuM che. jo apUrvajAtIya arthamAM grahaNa na karo ane apUrva vyaktinA arthamAM grahaNa karo, to bhaviSyamAM thanAra sukha vAstavika rIte te te sukharUpa vyaktithI apUrva che, tethI temAM apUrvavAdi dharmo che, tethI jIva apUrvanI jema mAne che, e prakAranA arthanI anupapatti thaze. kema ke vyaktithI te te sukhane grahaNa karIe to pUrvanAM sukho karatAM bhAvinAM sukho judAM che, tethI apUrvanI jema mAne che tema kahI nahi zakAya. TIkArya - 'vaMa'- ane A rIte=pUrvamAM kahyuM ke aviraktane mohanIyakarmanA doSane kAraNe saMsAranA sukhamAM vastu sat paNa siddhajAtIyatva bhAsatuM nathI e rIte, ukta karyadoSanA vilayathI mohanIyakarmanA doSanA nAzathI, (Atmika sukhanI apekSAe vijAtIyasukhamAM) vijAtIyasukha-Avacchedana (vijAtIyasukha sAmAnyamAM) siddhajAtIyatvanA jJAnathI ja saMsAranA sukhanI icchAno viccheda thAya che, e prakAre pUrvapakSInuM tAtparya che. bhAvArtha -pUrvapakSInA kathana pramANe, bhogamAM pravRtti karavAthI siddhatvanuM jJAna thaze, ane tenAthI vijAtIyasukhamAM= saMsAranA sukhamAM, vijAtIyasukha-Avacchedana siddhajAtIyatvanuM jJAna thaze; ane te siddhajAtIyatvanuM jJAna thavAmAM mohanIyakarmarUpa doSanA vilayanI apekSA che. ane saMsAranA vijAtIyasukhamAM siddhajAtIyatvanuM jJAna thavAthI saMsAranA sukhanI icchA pratibaMdhita thavAnA kAraNe icchAno viccheda thaze, ane icchAno viccheda thavAnA kAraNe saMyamanI pravRtti nirAbAdha thaze. TIkArya - pUrvapakSInA kathananuM nirAkaraNa karatAM graMthakAra kahe che"naivam' - e pramANe na kahevuM, kema ke siddha thayelA evA saMsAranA sukhamAM balavAna duHkhAnubaMdhitvanA jJAnathI, tajAtIyatvanA jJAnanuM SahetubhUta evA tajJAnanuM balavAna duHkhAnubaMdhitvanA jJAnanuM, prayojakapaNuM che.

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adhyAtmamataparIkSA 895 gAthA : 173 . 'maivam "mAM hetu tarIke tajjAtIyatvanuM jJAna dveSanA hetubhUta balavAna duHkhAnubaMdhInA jJAnanuM prayojaka che, ane tajjAtIyatvanuM jJAna dveSanA hetubhUta balavAna duHkhAnubaMdhInA jJAnanuM prayojaka kema che? to temAM hetu tarIke siddhasukhamAM balavAna duHkhAnubaMdhitvanuM jJAna che. bhAvArtha :- bhUtakALamAM badhAM sukho jIve bhogavyAM che ane tenA kAraNe saMsAramAM paribhramaNa thayuM, evuM jJAna jIvane thavAthI sarva bhogavAyelAM sukhomAM balavAna duHkhAnubaMdhitvanuM jJAna thayuM; ane vartamAnamAM dekhAtAM badhAM sukho tajjAtIya che tevuM jJAna thavAthI, vartamAnanAM sukhomAM paNa dveSanA hetubhUta duHkhAnubaMdhitvanuM jJAna pedA thaze. mATe tajjAtIyatvanuM jJAna dveSanA hetubhUta duHkhAnubaMdhitvanA jJAna prati prayojaka che. utthAna :- tajjAtIyatvajJAnanuM dveSahetubhUta evA balavAna duHkhAnubaMdhitvanA jJAnanuM prayojakapaNuM che ema kahyuM tyAM, upadezamAlAnA sAkSIpAThano sAmAMnyathI jotAM virodha dekhAya; kema ke upadezamAlAmAM ema kahyuM che ke, jIve A sukho anaMtIvAra prApta karyA chatAM apUrvanI jema mAne che, tethI virakta thato nathI. mATe upadezamAlAnA kathana pramANe sAmAnyathI jotAM tajjAtIyatvanuM jJAna ja icchAnuM pratibaMdhaka che evuM bhAse. tenuM samAdhAna karatAM kahe che - TIkArya - 'taddhi'- tenA vaDe=upadezamAlAnA sAkSIpAThamAM kahyuM ke jIva apUrvanI jema mAne che tenA vaDe, sAmagrInA pratipAdana dvArA phalathI saMsArasukhanI icchAnA vicchedanA hetubhUta dveSasAmagrInA vaikalyanuM ja pratipAdana che. vIra 'taddhi' pATha che tyAM 'tena di' pATha bhAse che. bhAvArtha :- zAstrAdi dvArA prApta thatA vivekathI anaMtakALamAM prApta thayelA siddhasukhamAM balavAna duHkhAnubaMdhitvanuM jJAna thAya che, ane tenAthI tajjAtIyatvanA jJAnanuM dveSahetubhUta evA balavAna duHkhAnubaMdhitvanA jJAnanuM prayojakapaNuM che; kema ke jIve anaMtakALamAM sAMsArika sukho bhogavIne saMsAramAM duHkhanI paraMparA prApta karI. tethI tajjAtIya A badhAM sukho che evuM jIvane jJAna thavAthI, vartamAnamAM sukha pratye dveSanA hetubhUta evA duHkhAnubaMdhitvanuM jJAna thAya che. mATe siddhajAtIyaMtvajJAna ja icchAnuM pratibaMdhaka nathI, paraMtu siddhasukhamAM balavAna duHkhAnubaMdhitvanuM jJAna jene thAya che, te vyaktine tajjAtIyatvanuM jJAna te sukhamAM dveSanA hetubhUta evA jJAnane pedA karIne icchAno viccheda kare che. ahIMvizeSa e che ke, je vyaktine saMsAranA sukhamAM balavAna duHkhAnubaMdhitvanuM jJAna na hoya, te vyaktine siddhajAtIyatvajJAna sukhomAM thai jAya to paNa icchAno viccheda thato nathI, paraMtu icchAno viccheda dveSathI ja thAya che. mATe sukhanI icchAno pratibaMdhaka sukhanI icchAno dveSa che, paNa sidghajAtIyatvanuM jJAna nathI. 'tena di'- upadezamAlAnA sAkSIpAThamAM jIva apUrvanI jema mAne che ema kahyuM tenA vaDe e jaNAvavuM che ke, apUrva mAnavAnA kAraNe jIvane pharI sukhanI icchA thAya che; tethI sukhanI icchA pratye apUrvanuM jJAna sAmagrIrUpa che. (paraMtu ema nathI kahyuM ke jo te apUrva na mAne to icchA na ja thAya) tethI icchA pratye jema anya sAmagrI che tema apUrva mAnavArUpa jIvanuM jJAna paNa sAmagrI che. ane AnAthI e prApta thAya ke, saMsAranA sukhanI icchAnA vicchedanA hetubhUta dveSanI sAmagrInA vaikalyanuM ja upadezamAlA gAthA-202nA kathanamAM pratipAdana che; ane te

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adhyAtmamataparIkSA 896 gAthA - 173 dveSanI sAmagrI jema duHkhAnubaMdhitvanuM jJAna che tema tajjAtIyatvanuM jJAna paNa che, paNa tajjAtIyatvanuM jJAna thAya eTalA mAtrathI icchAno viccheda thai zake nahi. paraMtu je vyaktine A saMsAranuM sukha duHkhAnubaMdhI che, ane A sukhane bhogavIne ja huM atyAra sudhI saMsAramAM rakhaDyo, ane vartamAnamAM prApta paNa saMsAranuM sukha tajjAtIya ja che, evuM jJAna thavAthI saMsAranAM sukho pratye dveSa thAya, tyAre saMsAranAM sukhonI icchAno viccheda thAya che. TIkArtha :- 'ata va'- AthI karIne ja=pUrvamAM kahyuM ke upadezamAlA gAthA-202mAM kahela kathana vaDe sAmagrInA pratipAdana dvArA saMsAranA sukhanA vicchedanA hetubhUta dveSanI sAmagrInA vaikalyanuM phalathI pratipAdana che AthI karIne ja, upadezamAlA gAthA-204mAM kahela kathana vaDe doSamahimA dvArA saMsArasukhamAM dveSanA hetubhUta balavAna duHkhAnubaMdhitvanA jJAnanuM vaikalya ja kahevAyuM che. upadezamAlA gAthA-204mAM kahevAyela kathana A pramANe che-'nALi pha' janma, jarA ane maraNathI utpanna thatAM du:khone (jIva) jANe che, ciMtavana kare che ane chatAM viSayothI virakta thato nathI. aho! kapaTagraMthi subaddha=daDha che. bhAvArtha :- upadezamAlA gAthA-204mAM kahyuM ke, jIva janma, jarA, maraNathI utpanna thayela duHkhane jANe che, vicAre che, chatAM viSayothI virakta thato nathI. A kathanamAM jIvanuM jANavuM ane vicAravuM e phakta zabdAtmaka che ema batAvela che. ane kapaTagraMthi subaddha che ema kahyuM tenAthI e batAvavuM che ke, jIvane je viparyAsarUpI gAMTha che, te subaddha che. ema kahIne dveSanA hetubhUta balavAna duHkhAnubaMdhitvanA jJAnanuM vaikalya batAvela che. TIkArya :- 'ata va ca' - ane AthI karIne ja=upadezamAlA gAthA-204nA kathanathI dveSannA hetubhUta balavAna duHkhAnubaMdhitvanA jJAnanuM vaikalya ja kahyuM AthI karIne ja, upadezamAlA gAthA-205nA kathanathI A ja vAta vivRta karAyela che. upadezamAlA gAthA-205no artha A pramANe che 'nAkhepha' - je pramANe jANe che ke huM mRtyu pAmIza, ane nahi maratA jIvano paNa ghaDapaNa vinAza kare che, (chatAM) loka udvigna thato ja nathI. aho! rahasya sunirmita-durbhedya che. bhAvArtha :- A zlokamAM paNa e ja kahyuM che ke, jIva jANe che ke huM marIza, ane jyAM sudhI marato nathI tyAM sudhI jarA teno vinAza kare che, ema paNa saMsArI jIvo jANe ja che. A kathana paNa tattvano sparza karyA vagara jANe che e ja artha batAve che. ane loka saMsArathI udvigna thato nathI, e kathana saMsAranA sukhamAMdveSanA hetubhUta balavAna duHkhAnubaMdhitvanA jJAnanA vaikalyane batAve che. tethI 'ao'thI kheda vyakta kare che ke, juo! A rahasya sunirmita che. 'sthAvetat thI vivRtam' sudhInA kathanano sArAMza pUrvamAM e sthApana karyuM ke, vizeSadarzIne siddhatvajJAna thavAnA kAraNe sAmAnya icchAno viccheda thai zake nahi, paraMtu saMsAranA sukhamAM du:khAnubaMdhitvanA jJAnane kAraNe dveSa thAya, to saMsAranA sukhanI icchAno viccheda

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* . . . . . .897 gAthA : 173. adhyAtmamata5rIkSA thaI zake. tethI saMsAranAM sukhone bhogavIne siddhatvajJAna thavAthI sAmAnya IcchAno viccheda thaze, e pramANe pUrvapakSIe je sthApana karela te saMgata nathI, paraMtu upadezAdinI sAmagrI dvArA saMsAranAM sukhomAM duHkhAnubaMdhitvanuM jJAna karavuM te ja saMyama mATe upayogI che e sthApana thayuM. tenA nirAkaraNarUpe " tatva'thI navI rIte pratibadhyapratibaMdhakabhAva sthApIne pUrvapakSI e sthApana karavA mAMge che ke, bhogone bhogavavAthI ja icchAno viccheda thaI zake; ane tyAM pUrvapakSI e batAve che ke, saMsAranuM sukha Atmika sukhathI vijAtIya che, ane te vijAtIya sukha bhogavavAthI jayAre saMtoSa thAya tyAre je sukho pote bhogavyAM nathI e badhAmAM paNa siddhajAtIyatvanuM jJAna thAya to saMsAranA sukhanI icchAno pratibaMdha thaI jAya. ane A jAtano pratibadhdha-pratibaMdhakabhAva mAnavAmAM potAne doSa Ave che ke, avirativALA jIvone game teTalAM sukho bhogavyA pachI paNa icchA zAMta thatI nathI. tethI tenA samAdhAna mATe pUrvapakSI kahe che ke, je sukho pote haju meLavyAM nathI te sukhamAM siddhajAtIyatva dharma hovA chatAM paNa mohanIyakarmanA kAraNe avirativALA jIvone siddhajAtIyatvanuM jJAna thatuM nathI, ane tenI puSTi upadezamAlA gAthA-202nA kathanathI kare che. tenA nirAkaraNarUpe graMthakAra kahe che ke, saMsAranAM sukhomAM jema siddhajAtIyatvanuM jJAna Avazyaka che, tema balavAna duHkhAnubaMdhitvanuM jJAna paNa Avazyaka che. AthI karIne ja upadezamAlA gAthA202mAM batAvyuM e pramANe vairAgyamAM siddhajAtIyatanuM jJAna Avazyaka che e sthApana thAya che. ane upadezamAlA gAthA 204-205mAM batAvyuM e pramANe saMsAranA sukhanI icchAnA vicchedamAM balavAna duHkhAnubaMdhitvanuM jJAna Avazyaka che. jo phakta siddhajAtIyatvajJAnathI ja icchAno viccheda thato hoya, to upadezamAlAnI gAthA-202 kahyA pachI gAthA 204-205 kahevAnI jarUrata raheta nahi. ahIM vizeSa e che ke, jema mohanIyakarmanA udayathI ja jIva saMsAranAM sukhone apUrvanI jema mAne che, tema mohanIyakarmanA udayathI saMsAranAM sukhomAM balavAna duHkhAnubaMdhitvanuM jJAna paNa thatuM nathI. tethI saMsAranA sukhanI icchAnA viccheda pratye aMtaraMga kAraNarUpe mohanIyakarmano kSayopazama Avazyaka che; ane bAhya rIte upadezAdi sAmagrI dvArA saMsAranAM bhogasukhomAM siddhajAtIyatvanuM jJAna ane balavAna duHkhAnubaMdhitvanuM jJAna baMne Avazyaka che; to paNa mukhyarUpe saMsAranAM sukhomAM balavAnaduHkhAnubaMdhitvanuM jJAna thai jAya, to A sukho tajjAtIya che e jJAna karAvavuM saheluM rahe che. paraMtu je jIvane balavAna duHkhAnubaMdhitvanuM jJAna na thAya, te jIvane, upadezathI koi tajjAtIyatvanuM jJAna karAve to paNa icchAno viccheda thAya nahi; kema ke sukha e jIvane priya che. tethI potAne je sukho siddha thayAM che tajAtIya A sukha che evuM jJAna thAya to paNa, te sukhone choDavA mATe jIva taiyAra thato nathI; kema ke sukhanA tyAgamAM jIvane duHkharUpa avasthA ja dekhAya che. ane upadezanI sAmagrI dvArA jIvane khyAla Ave ke A saMsAranAM sukho balavAna duHkhAnubaMdhI che, ane Atmika sukha duHkhAnanubaMdhI che, tethI saMsAranA sukha pratye dveSa thAya, to ja saMsAranAM sukhanI icchAno viccheda thaI zake, A prakArano graMthakArano Azaya che. st:- syAdetat-tajjAtIyasukhatvenecchAyA nivRttau yAvattajjAtyAzrayANAM sukhAnAM svarUpasaMsiddhatvameva tantram, maivaM, "icchA hu AgAsasamA asaMkhayA" ityAdyAgamaprAmANyabalena jagata evA'niruddhamanasAmicchAviSayatvAt tAvadviSayANAmasiddhatvAt, proSitasya sakalatatkAntAvalokanAnAM svarUpataH siddhatvepi mRtakAntAvalokanecchAdarzanAcca / 1. icchA khalu aakaashsmaa'sNkhyaa|

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898 .... * * * adhyAtmamata parIkSA....... gAthA : 173 TIkArya -"cAta'- ahI pUrvapakSI A pramANe kahe ke, tajajAtIyamAM siddhajAtIya evA sukhamAM, sukhatvena icchAnI nivRttimAM thAva tajAtiAzrayabhUta sukhonuM svarUpasaMsiddhapaNuM ja taMtrache hetu che. naiva tene siddhAMtakAra kahe che ke ema na kahevuM. kema ke icchA AkAza samAna asaMkhyAta che, ityAdi AgamaprAmANyanA baLathI aniruddha manavALAne jagatanuM ja icchAviSayapaNuM hovAthI teTalA viSayonuM asiddhapaNuM che. bhAvArtha:- pUrvapakSInuM e kahevuM che ke, je sukho potAne prApta thayAM che, tenAthI tajjAtIya anya sukhamAM jIvane AkAMkSA thAya che. mATe te icchAnI nivRttino upAya e che ke, je sukho potAne siddha thayAM che, te siddhasukha jAtivALAM badhAM sukho svarUpathI potAne saMsiddha thaI jAya to icchAnI nivRtti thAya. mATe saMyamArthIe prApta thayelAM sukhonI jema tajjAtIya bIjAM sukhone prApta karI levA joIe, ke jethI tatsamAna sarvaviSayamAMthI citta nivRtta thaI jAya, evo pUrvapakSIno Azaya che. tene siddhAMtakAra kahe che ke ema na kahevuM. kema ke icchA AkAzanI jema aMta vinAnI che, ityAdi AgamapramANanA baLathI jeoe mana vaza nathI karyuM, tevA jIvone AkhuM jagata icchAnA viSayabhUta hovAthI teTalA viSayo kyAreya siddha thatA na hovAthI, prApta thayelA sukhonI jAtinA AzrayavALA sukhonuM svarUpasaMsiddhapaNuM koIne prApta thaI zake nahi, ke jethI sarvasukhonI icchAno viccheda saMbhave. utthAna yadyapi A rIte potAne je sukha siddha thayAM che tajAti yAvat sukho prApta na thai zake, ane pUrvapakSIe tajjAtIya sukhatvena icchAnI nivRttimAM yAvat tajajjAti AzrayabhUta sukhonuM svarUpasaMsiddhapaNuM ja hetu che ema kahyuM, te saMgata nathI te anubhavanA baLathI batAvatAM kahe che TIkArya - 'proSitaca' ane paradeza gayela puruSane sakala tenI kAMtAavalokananuM svarUpathI siddhapaNuM hovA chatAM mRta kAMtAnA avalokananI icchAnuM darzana che. (tethI prApta thayelA sukhonI jAtinA AzrayabhUta sukhonuM svarUpasaMsiddhapaNuM koine thAya, to paNa sarva sukhonI icchAno viccheda thAya tevo niyama nathI.) bhAvArtha - paradeza gayelA puruSane kAMtA mRta hoya to kAMtAnuM kAvat avalokana tene thai cUkeluM che, kema ke pUrvamAM teNe kAMtAnuM avalokana karelu tenAthI anya avalokana have saMbhavita nathI, tethI pUrvapakSInA kathana pramANe pharI kAMtAavalokananI icchA thavI joIe nahi. paraMtu koI vyaktine potAnI kAMtA mRta che tevuM jJAna na hoya to pharI tenA avalokananI icchA thAya che, ane vaLI koI vyaktine kAMtA mRta che tevuM jJAna che to paNa ati rAgadazAne kAraNe mRta kAMtAnA avalokananI icchA thAya che. tethI yAvat tajjAtIya Azraya sukhonuM svarUpathI saMsiddhapaNuM sukhanI icchAnI nivRtti pratye kAraNa che tema kahI zakAya nahi. utthAna -"cAta thI pUrvapakSIe je yukti Apela ke, potAne je sukha prApta thayAM che tajjAtIya AzrayavALAM sukho svarUpathI maLI jAya to icchAno viccheda thaI zake ane tema karavAthI saMyamamAM nirAbAdha pravRtti thai zake, tenuM nirAkaraNa siddhAMtakAre karyuM. tethI pUrvapakSIe upadezamAlA gAthA-202nA kathanathI je vAta karela ke jIve

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.29 gAthA : 173 . . .. . adhyAtmamata parIkSA anaMtIvArabhogo bhogavyA to paNa apUrvanI jema mAne che, tethI te badhA bhogo tene siddha hovA chatAM siddhatvanizcayano abhAva che, tethI te icchAnI sAmagrIrUpa bane che. A pramANe svakathanane anya rIte saMgata karIne potAnI vAta batAvatAM pUrvapakSI kahe che TIkA - atha siddhinizcayamAvApekSathI nAyavasiddhavajJAnamevechiita siddhavAne tatrivRttavicchaanivRttiriti cet ? na, sAmAnAdhikaraNyena siddhatvajJAnasya sAmAnAdhikaraNyenA'siddhatvajJAnA'virodhitvAt, sAmAnyataH siddhatvapramAyAzcA'sambhavAt / TIkArya-'katha'-'3'thI pUrvapakSI kahe che ke, siddhatvanizcayanA abhAvanI apekSAe lAghavathI asiddhatvajJAna ja icchAno hetu che. ethI karIne siddhatvajJAna thaye chate (asiddhatvajJAnanI nivRtti thAya che) asiddhatvajJAnanI nivRtti thaye chate icchAnI nivRtti thaze. ra' - teno uttara ApatAM graMthakAra kahe che ke e pramANe na kahevuM. sAmAnadharapaLe' - kema ke sAmAnAdhikaraNyathI siddhatvajJAnanuM sAmAnAdhikaraNyathI asiddhatvajJAnanuM avirodhIpaNuM che. (tethI siddhatvajJAna thaye chate asiddhatvajJAnanI nivRtti thaze e vAta barAbara nathI.) bhAvArtha - pUrvapakSInuM kahevAnuM tAtparya e che ke, siddhAMtakAre pUrvamAM taddhi... thI kahyuM ke upadezamAlAnA gAthA202nA kathanamAM jIva apUrvanI jema mAne che te icchAnI sAmagrIrUpa che, paraMtu prApta thayelA bhogo apUrva nathI ema nirNaya thai jAya eTalA mAtrathI icchAnI nivRtti thaI zakatI nathI. kema ke koI vyaktine A bhogo apUrva nathI evo nirNaya thavA chatAM pharI temAM IcchA thaI zake che. tethI e kathana dvArA siddhatvanizcayano abhAva e icchAnI sAmagrIrUpe prApta thayo. paraMtu tema mAnavAmAM gaurava che, te A rIte - siddhatvanA nirNayanA abhAvane kAraNa mAnavAthI pratiyogI ane tadabhAvathI upasthiti karIne kArya-kAraNabhAva thAya che, mATe upasthitikRta gaurava che. tethI siddhatvanizcayanA abhAvane badale lAghavathI asiddhatvajJAnane icchAno hetu mAnavo ucita che; ane te pramANe icchA pratye iSTasAdhanatAnuM jJAna jema jarUrI che, tema asiddhatvanuM jJAna paNa hetubhUta che. ane koi vyaktine siddhatvano nizcaya thaI jAya, tenAthI asiddhatvajJAnanI nivRtti thaze, tethI ISTasAdhanatAnuM jJAna hovA chatAM icchA thaze nahi. mATe bhogathI icchAnI nivRttimAM siddhatvajJAna prApta karIne saMyamamAM yatna karavo joIe. ' tenuM nirAkaraNa karatAM siddhAMtakAre sAmAnAdhiranthana. virodhI hetu kahyo. tenuM tAtparya e che ke, koI vyaktine eka ja vastraviSayaka adhikaraNamAM viSayatAsaMbaMdhathI siddhatvajJAna varte che tyAM, viSayatAsaMbaMdhathI asiddhatvajJAna rahI zake che. tethI viSayatAsaMbaMdhathI te vastraviSayaka eka adhikaraNamAM siddhatvajJAna ane asiddhatvajJAna baMne rahI zake che. mATe siddhatvajJAnathI asiddhatvajJAnanI nivRtti thaze nahi. ahIM vizeSa e che ke, eka ja vastrarUpa adhikaraNamAM siddhatvajJAna ane asiddhatvajJAna baMne rahI zake che, AthI je vastrano pote upabhoga karyo che e vastrane pharI pharI paheravAnI icchA asiddhatvajJAnane kAraNe thAya che. kema ke e vastraviSayaka sukha pUrvamAM siddha hatuM tema bhAvimAM te vastra paheravAthI thanAruM sukha tene asiddha che, tevI paNa pratIti thAya che. B-22

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900. . . adhyAtmamata parIkSA . . . . . gAthA - 173 utthAna - A rIte eka ja adhikaraNamAM siddhatvajJAna ane asiddhatvajJAna rahI zake che ema siddhAMtakAre kahyuM, enA samAdhAnarUpe pUrvapakSI kahe ke, sAmAnyathI siddhatvapramA (jJAna) thAya to sAmAnAdhikaraNyathI asiddhatvajJAna rahe nahi. tenA nirAkaraNa mATe siddhAMtakAra bIjo hetu kahe che TIkArya -"sAmAnyataH' sAmAnyathI siddhatvapramAno asaMbhava che. bhAvArtha - koIka vyaktine amuka vastra khUba gamatuM hoya tethI vAraMvAra te vastra paheravAnI icchA thayA kare che, paraMtu te vyakti potAne saMtoSa thAya teTalI vakhata te vastra paherI le, tyAre te vastra pratye sAmAnyathI siddhatvajJAna thAya che, tethI pharI te vyaktine paheravAnI icchA thatI nathI. tethI eka adhikaraNamAM sAmAnyathI siddhatvajJAna thAya to asiddhatvajJAna tyAM rahe nahi, e prakArano pUrvapakSIno Azaya che. tene siddhAMtakAra kahe che ke saMsAranAM tamAma sukhomAM sAmAnyathI siddhatvapramAno asaMbhava che. kahevAno Azaya e che ke, koI eka vastuviSayaka siddhatvajJAnano vicAra karIe to aneka vakhatanA upabhogathI sAmAnyathI siddhatvajJAna thaI zake, tethI pharI te vastunI icchAno asaMbhava che tema kahI zakAya. paraMtu saMsAranAM badhAM sukhone jIva pharI pharI bhogave che to paNa, jIva vizeSadarzI che tethI pharI pharI te ja prakAranAM anya anya sukhonI icchA thAya che. kema ke pharI te vastuthI thanAruM sukha potAne asiddha che, e prakAranI tene buddhi varte che. tethI icchAnI nivRtti pratye siddhatvajJAna kAraNa nathI, paraMtu balavAna duHkhAnubaMdhitvanA jJAnane kAraNe bhoga pratyeno dveSa kAraNa che; e prakArano siddhAMtakArano Azaya che. ahIM vizeSa e che ke, ghaTa pratye jema kuMbhAra kAraNa che tema daMDAdi paNa kAraNa che; Ama chatAM, ghaTanI niSpattinAM badhAM kAraNo vidyamAna hoya to ja ghaTa thaI zake che, paraMtu ghaniSpattinA abhAvamAM badhAM kAraNonA abhAvanI jarUra rahetI nathI, paraMtu badhAM kAraNo vidyamAna hoya ane ekAda kAraNa paNa na hoya, jema ke kuMbhAra na hoya, to paNa ghaTa thaI zake nahi. e ja rIte prastutamAM pUrvapakSIe e batAvyuM ke, icchA pratye asiddhatvajJAna ane balavAna duHkhAnubaMdhitvanA jJAnano abhAva siddhAMtakAra kahe che e rIte svIkArI laIe to paNa, siddhatvajJAna jyAre pragaTe tyAre asiddhatvajJAnanI nivRtti thai jaze, ane asiddhatvajJAna icchAno hetu hovAthI kAraNanA abhAvanA kAraNe kAryanA abhAvanI prApti thAya che tethI, icchAnA abhAvanI prApti thaze. jema kuMbhAranA abhAvane kAraNe ghaTaniSpattinA abhAvanI prApti thAya che, tema prastutamAM asiddhatvajJAnanA abhAvane kAraNe saMsAranAM sukhonI icchAnI nivRtti thaze. mATe saMsAranA sukhanI icchAnI nivRtti arthe saMsAranAM sukhone bhogavIne siddhatvajJAna prApta thAya to saMsAranA sukhanI icchAno viccheda thaI zake, emapUrvapakSIne kahevuM che. ane tenA nirAkaraNa mATe siddhAMtakAre e sthApana karyuM ke, eka ja adhikaraNamAM siddhatvajJAna ane asiddhatvajJAna rahI zake che, tethI pUrvapakSInuM kathana asaMgata che. cAtat - taLAtIyasudyatvena thI savA sudhInA kathanano saMkSipta sArAMza pUrvamAM siddhAMtakAre sthApana karyuM ke, saMsAranAM sukhonI icchAnA viccheda pratye siddhatvajJAna, ane saMsAranAM sukhomAM balavAna duHkhAnubaMdhitvanA jJAnane kAraNe thato dveSa, saMsAranAM sukhonI icchAnA vicchedanuM kAraNa che. tyAM cAta -.thI pUrvapakSIne e sthApana karavuM che ke, jIvane saMsAranAM sukho potAnI icchA pramANe badhAM maLI jAya

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adhyAtmamataparIkSA gAthA : 173 . . 901 to tene icchAnI nivRtti thai zake. ane te ja batAvavA mATe pUrvapakSIe kahyuM ke, tajjAtIyasukhatvarUpe icchAnI nivRttimAM tajjAtinA AzrayavALA sukhonuM svarUpathI saMsiddhapaNuM ja hetu che, tethI svarUpathI badhAM sukho potAnI dhAraNA pramANe maLI jAya, to icchAnI nivRtti thai zake. tenA nivAraNarUpe siddhAMtakAre e kahyuM ke, icchA AkAza jeTalI che, tethI koi divase icchA purAya nahi. ema kahIne e sthApana karavuM che ke, jIva jema jema viSayone meLavato jAya che ane teno upabhoga kare che, tethI zArIrika ane mAnasika zAtAno anubhava thAya che, tethI navA navA viSayo dvArA te prakAranI zAtAnI apekSAe tene icchA thayA karaze, tethI icchAno aMta kyAreya AvI zakaze nahi. paraMtu saMsAranAM sukhomAM duHkhAnubaMdhitvanuM jJAna thAya, ane tenA kAraNe saMsAranAM sukhomAM dveSa thAya, to ja icchAnuM zamana thai zake. tyAM pharI pUrvapakSI siddhatvajJAnane icchAnI nivRtti pratye sthApana karavA mATe 'graMtha'thI bIjI rIte kArya-kAraNabhAvanI kalpanA kare che. ane te kalpanAthI pUrvapakSIne e kahevuM che ke, siddhAMtakAre upadezamAlA gAthA 202, 204, 205thI e sthApana karyuM ke, saMsAranAM sukho pratye balavAna duHkhAnubaMdhitvanuM jJAna thAya, ane siddhatvanizcayano abhAva hoya, to ja icchAno viccheda thAya. kema ke upadezamAlA gAthA-202mAM jIva saMsAranA sukhone apUrvanI jema mAne che e kathanathI, icchAnA viccheda pratye siddhatvanizcayanA abhAvano paNa svIkAra thAya che. tethI pUrvapakSI kahe che ke, siddhatvanizcayanA abhAvanI apekSAe asiddhatvajJAnane saMsAranAM sukhonI icchA pratye hetu mAnavAmAM lAghava che; tethI koi vyaktine siddhatvajJAna thai jAya to asiddhatvajJAna rahe nahi. tethI asiddhatvajJAnanI nivRtti thai jAya to icchAnI nivRtti thai jaze. kema ke icchA pratye asiddhatvajJAna paNa hetu che; ane hetu vidyamAna na hoya to icchArUpa kArya thai zake nahi. tenA nirAkaraNarUpe siddhAMtakAre e sthApana karyuM ke, eka ja vastumAM siddhatvajJAna hoya che te vastumAM asiddhatvajJAna paNa rahI zake che, AthI ja eka ja vastune pharI pharI bhogavavAnI icchA thAya che. mATe saMsAramAM koine puNyanA udayathI vipula bhogasAmagrI maLelI hoya, to te vipula sAmagrIne ja pharI pharI bhogavavA chatAM maratAM sudhI tenI icchAno viccheda thato nathI. utthAna :- pUrvapakSI ane uttarapakSInI A carcAthI graMthakArane je vizeSa pratibhAsa thAya che te batAve che -- SI :- idaM tu pratibhAti-yathA jalapAnena pipAsAkAraNatRnivRttau pipAsAnivRttiH, evaM svakAraNAdhInabhogakarmanivRttAveva bhogecchAnivRttistata eva ca bhogadveSaH, kathamanyathA'viratasamyagdRzaH saMsArasukhe balavadduHkhAnubandhitvaM pratisandadhAnA api na tato nivarttante ? nanvevaM bhogenaiva bhogakarmanAzAt tannAzArthinastatra pravRttiryukteti cet ? satyaM, yastasya bhogaikanAzyatvaM kuto'pi hetornizcinoti tasya bhogecchAnivRttaye 'tatra pravRttiryuktaiva yathA kAladaSTasya viSabhakSaNe, yasya tu na tathA nizcayastasya tatra pravRttirviparItaprayojaneti tattvam // 673 // TIkArya - 'phavuM tu'- je pramANe jalapAna dvArA pipAsAnA kAraNIbhUta tRSNanI nivRtti thaye chate pipAsAnI nivRtti thAya che, e pramANe svakAraNane AdhIna bhogakarmanI nivRtti thaye chate ja bhogecchAnI nivRtti, ane tenAthI ja= bhogakarmanI nivRttithI ja, bhogadveSa thAya che. anyathA=bhogakarmanI nivRttithI ja bhogadveSa na thato hoya to,

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* * * * * * * , , , , , , ,gAthA : 173. aviratasamyuni . ***adhyAtmamata parIkSA 902 aviratasamyagdaSTine saMsAranA sukhamAM balavaduHkhAnubaMdhitvanuM pratisaMdhAna hovA chatAM paNa, kema tenAthI=bhogathI, nivartana pAmatA nathI? '-na'thI pUrvapakSI A pramANe kahe ke, A pramANe bhoga vaDe ja bhogakarmano nAza thato hovAthI bhogakarmanA nAzanA arthInI tyAM bhogamAM, pravRtti karavI yukta che. teno uttara ApatAM graMthakAra kahe che, 'satya' - tArI vAta sAcI che. je vyakti tenuM bhogakarmanuM, bhogaekanAzyapaNuM koI paNa hetuthI nizcita kare che, tenIte vyaktinI bhogecchAnI nivRtti mATe tyAM=bhogamAM, pravRttiyukta ja che. jema kAladaSTane=kALasarpa jene gamyo hoya te vyaktine, viSabhakSaNamAM(pravRtti yukta che.), catu'- jene vaLI te prakArano nirNaya nathI=mArAM bhogakarmo bhogaekanAzya che tevo nirNaya nathI, te vyaktine tyA=bhogamAM, pravRtti viparIta prayojanavALI che, e pramANe tattva che. bhAvArtha:- bhogakarmanI nivRttinAM be kAraNo che. (1) bhogathI bhogakarmanI nivRtti thAya che. (2) bhoganA svarUpanuM sabhyajJAna thAya tenA kAraNe bhogakarmanI nivRtti thAya che. ahIM bhogakarma zabdathI cAritramohanIyakarma grahaNa karavAnuM che, ane jemanuM cAritramohanIyakarma nikAcita che temanuM cAritramohanIyakarmabhogathI ja nAza pAme che. jema naMdiSeNamuninuM bhogakarma nikAcita hatuM to te bhogathI ja nAza pAmyuM. je jIvanuM cAritramohanIyakarma nikAcita nathI, tevA jIvone upadezAdinI sAmagrI maLe, ane bhoganA svarUpano samya bodha thAya, to tenAthI bhogakarmanI nivRtti thAya che. AthI ja kahyuM ke, bhogakarmanI nivRtti svakAraNane AdhIna che; arthAt bhoganA svarUpanuM sabhyajJAna thavAne kAraNe bhogakarmano nAzathAya, ane nikAcita bhogakarmabhogakriyAthI nAza pAme, e rUpasvakAraNane AdhIna bhogakarmanI nivRtti che. ane aMtaraMga rIte bhogakarmanI nivRtti thAya tyAre ja bhoganI icchAnI nivRtti thAya che, ane bhogakarmanI nivRtti thAya tyAre ja jIvane bhogo pratye dveSa pragaTe che. AthI ja aviratasamyagdaSTine saMsAranA sukhamAM balavAna duHkhAnubaMdhitvanuM jJAna hovA chatAM paNa bhogakarmanI nivRtti nahi thavAne kAraNe bhoga pratye dveSa thato nathI. tethI jema jalapAnanI pipAsAnA kAraNabhUta tRSAnI nivRtti thaye chate pipAsAnI nivRtti thAya che, temasvakAraNaAdhIna bhogakarmanI nivRtti thaye chate bhogecchAnI nivRtti thAya che. ahIMdaSTAMta-dASTratikabhAva A rIte che- pipAsAnI nivRttinA sthAne bhogecchAnI nivRtti che, pipAsAnA kAraNabhUta tRSAnI nivRttinA sthAne bhogakarmanI nivRtti che; ane tRSAnI nivRttinuM kAraNa jema jalapAna che tema bhogakarmanI nivRttinuM kAraNa nikAcitakarmavALAne bhogakriyA che ane anikAcitakarmavALAne balava duHkhAnubaMdhitvanuM jJAna che. ahIM vizeSa e che ke, aMtaraMga rIte bhogakarmanI nivRtti thAya che tyAre jIvamAM bAhya rIte bhogo pratye dveSa thAya che, tethI bhoganI icchAnI nivRtti thAya che. AthI ja pUrvamAM kahyuM ke, saMsAranAM sukho pratye duHkhAnubaMdhitvanuM jJAna thavAne kAraNe temanA pratye dveSa thAya che, ane dveSa thavAthI icchAno viccheda thAya che. AnAthI e prApta thayuM ke

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gAthA : 173-174 . . . . adhyAtmamata parIkSA 903 aMtaraMga bhogakarmano nAza thAya tyAre ja bAhya rIte bhogano dveSa thAya che, tethI bhogakarmanI nivRttine kAraNe bhogecchAnI nivRtti ane bhogano dveSa baMne thAya che. nveiva' - ahIM pUrvapakSI kahe che ke, A rIte-tame kahyuM ke svakAraNane AdhIna bhogakarmanI nivRtti thaye chate bhogecchAnI nivRtti thAya che e rIte, bhogakarmano nAza bhogathI thaI zake che. tethI bhoga vaDe ja bhogakarmano nAza thato hovAnA kAraNe, bhogakarmanA nAzanA arthIe bhogamAM pravRtti karavI joIe. tyAM graMthakAre "satya' kahIne e kahyuM ke tArI vAta aDadhI sAcI che, kema ke jemanAM bhogaekanAzya karma che te apekSAe tArI vAta sAcI che; paraMtu jemanAM bhogakarmo balavAna duHkhAnubaMdhitvanA jJAnane kAraNe nAza thAya tevAM che, tevA jIvonI apekSAe bhoganAzano upAya bhoga nathI; ane jemane potAnAM karmo bhogaekanAzya che tevo nirNaya nathI, evI vyaktie to saMsAranA svarUpanuM samyajJAna karavA mATe yatna karavo joIe; ke jethI bhogakarma nAza pAme. Ama chatAM, bhogaekanAzya karmano nirNaya nahi hovAthI bhogakarmanA nAza mATe bhogamAM pravRtti karavAmAM Ave, to te pravRtti viparIta prayojanavALI che=potAnA bhogakarmanI vRddhinA prayojanavALI che. 173 avataraNikA - pi ma pravRttei nAza: ni:, mArjivI #7maviyatvIvAya yogapravRttirapi sandigdhA, pratikSaNamaviratipratyayikakarmabandhazca balavadaniSTasAdhanaM bhagavadvacanAnnirNItameveti kathamevaMvidhAbhilASo vivekinAmujjRmbhetetyupadizati - avataraNikArya - ane vaLI bhogapravRttithI bhogano nAza saMdigdha che, ane AyuSyanA nirNayane karavA mATe azakyapaNuM hovAthI AyatimAM bhaviSyamAM, yogapravRtti paNa saMdigdha che, ane pratikSaNa balavAna aniSTanA sAdhanabhUta aviratipratyayika karmabaMdha bhagavAnanA vacanathI nirmIta ja che; ethI karIne vivekIone AvA prakArano abhilASa=bhogapravRttithI bhoganAza thayA pachI yogapravRtti karIzuM AvA prakArano abhilASa, kevI rIte thAya? e prakAre graMthakAra kahe che gAthA:- #o vA niyavasAna viSNunIvaMvanaMmi mAni | sajjo nirujjamo jai jarAbhibhUo kahaM hohI // 174 // (ko vA jIvavizvAso vidyullatAcaMcala AyuSi / sajjo nirudyamo yadi jarAbhibhUto kathaM bhaviSyati bhavAn // 174||) gAthArtha vidyutanI latA jevuM caMcaLa AyuSya hote chate jIvanano vizvAsa zuM? (a) jo nirudyama che to jarAthI abhibhUta thayelo kevI rIte sajja banIza? II174|| TIkA - vastu vidyutAraotnI gIvitI nirNayo nAma, zastravina riti tadupamamavAra ca kAlajJAnAdizAstrAdAyunirNIyAyatau pravartiSyata iti vAcyam, tatastathA nirNayAbhAvAt, anyathA pravRttikAlasyApi tato nirNaye zaGkAntarAnavakAzAt, tathA nirNaye tu bhogecchAnivRttaye viSaye'pi pravRttiH kasyacit pratipAditaiva /

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gAthA : 174 TIkArtha :- 'na hatu' kharekhara vidyullatA jevA caMcaLa jIvitano nirNaya thai zakato nathI. kemake zastrAdithI zIghra tenA upakramano= AyuSyanA upakramano, saMbhava che. 904 adhyAtmamataparIkSA bhAvArtha :- ahIM vizeSa e che ke, yadyapi zastrAdinA upakrama vagara paNa game tyAre AyuSya samApta thai zake che, mATe jIvitano nirNaya nathI; to paNa zastrAdithI AyuSyanA upakramano saMbhava che, te ja rIte upalakSaNathI e paNa samajI levAnuM ke, game tyAre AyuSyanI samAptithI teno nAza thAya che, mATe jIvitano nirNaya nathI. svakathananI puSTi karatAM graMthakAra kahe che- -- TIkArtha :- '1 ca' - kAlajJAnAdi zAstrothI AyuSyano nirNaya karIne AyatimAM=bhaviSyamAM, pravartaze; arthAt mokSano arthI saMyamamAM pravartaze, ema na kahevuM; kema ke tenAthI=kAlajJAnAdi zAsrothI, te prakAranA nirNayano abhAva che. evuM na mAno to= kAlajJAnAdi zAstrothI te prakArano nirNaya mAno to, pravRttikALano paNa tenAthI te zAstrothI, nirNaya thaye chate zaMkAMtarano anavakAza che. kema ke te prakAre nirNaya thaye chate bhogecchAnI nivRtti mATe koinI viSayamAM paNa pravRtti pratipAdita ja che. bhAvArtha :- kAlajJAnAdi zAstrothI sAmAnyathI potAnuM AyuSya keTaluM che te jANI zakAya che, to paNa zastrAdi dvArA upakrama nahIM ja lAge ane amuka niyata kAlamAna sudhI huM avazya jIvIza, evA prakAranA nirNayano abhAva che. ane jo tevA prakArano te zAstrothI nirNaya mAnavAmAM Ave, to te zAstrathI saMyamamAM pravRttikALano paNa nirNaya thai zake; tethI zaMkAMtarano avakAza rahe nahIM=mane saMyama prApta thaze ke nahIM? evI zaMkAno to avakAza rahe nahIM, paraMtu huM bhogamAM pravRtti karIza to mArA bhogakarmano nAza thaze ke nahIM evI zaMkAMtarano avakAza rahe nahIM. kema ke te prakArano nirNaya thaye chate, arthAt zAstrothI e nirNaya thAya ke amuka kALa pachI avazya cAritranI prApti thaze evo nirNaya thaye chate, nikAcita karmanA kAraNe saMyamanA arthI evA koikanI bhogecchAnI nivRtti mATe viSayamAM pravRtti paNa pratipAdita ja che. tethI viSayonI pravRtti e bhoganA nAzanuM kAraNa che e prakArano nirNaya paNa zAstra dvArA thai zake che, paraMtu sAmAnya rIte kAlajJAnAdi zAstro dvArA paripUrNa nirNaya thavArUpa AyuSyAdinuM jJAna thai zakatuM nathI. tethI kalyANanA arthI jIvoe bhogecchAnI nivRtti mATe tyAgamAM ja yatna karavo joie. ast :- kiJca ya evamaviratipratyayikakarmabandhAnna bibheti tasyaivedgabhilASaH syAnna tu saMsArabhIroH / na ca saMsArabhIrutAM vinA dharmAdhikAro nAma, tathAbhUtasya tu "" samayaM goyama ! mA pamAyae " [ uttarAdhyayanadazamAdhyayane ] ityAdyupadezaparikarmitamateH pratikSaNamapramAda eva matirudeti, tasyAM coditAyAM na pravRttivilambaH sambhavI, sAmagrIsAmrAjyAt / kiM cAyatau vArddhakye tAdRzakAyabalAdyabhAvAtkathaM cAritre pravRtti: ? kathaM ca tadapravRttAviSTasiddhiH ? iti phalArthinA phalopAyapravRttau na vilambo vidheyaH // 174 // . samayaM gautama ! mA pramAgheH /

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gAthA : 174 . adhyAtmamataparIkSA 905 TIkArya :- 'vijja ' - ane vaLI A pramANe=je pramANe vighullatA jevA caMcaLa jIvitano nirNaya nathI, chatAM bhAvimAM saMyamano vicAra je rIte kare che, e pramANe, je aviratipratyaya karmabaMdhathI Darato nathI tene ja AvA prakArano abhilASa thAya, paraMtu saMsArabhIrune na thAya. ethI karIne phalArthIe phalanA upAyanI pravRttimAM vilaMba karavo nahIM. vIra ahIM e dhyAnamAM rAkhavuM ke TIkAnA prAraMbhamAM kahyuM ke, vidyullatA jevA caMcaLa jIvitano nirNaya thai zakato nathI, eno anvaya prastuta gAthAnI TIkAnA aMte 'kRtti' zabda che tenI sAthe che. tethI e artha prApta thAya ke, vidyullatA jevA caMcaLa jIvitano nirNaya nathI, ethI karIne phalArthIe phalanA upAyamAM vilaMba karavo nahIM. e ja rIte 'nni'thI je kahyuM teno anvaya paNa TIkAnA aMte 'kRti' zabda che tenI sAthe che. tethI e artha prApta thAya ke, je aviratipratyaya karmabaMdhathI Darato nathI tene ja AvA prakArano abhilASa thAya, paraMtu saMsArabhIrune na thAya. ethI karIne phalArthIe phaLanA upAyanI pravRttimAM vilaMba karavo nahIM. e ja rIte 'hiM cAyato..'thI TIkAmAM AgaLa kahe che ke, bhaviSyamAM vArdhakya prApta thaye chate tevA prakAranA kAyabalAdino abhAva hovAthI kevI rIte cAritramAM pravRtti thaze? ane cAritramAM apravRtti hote chate iSTasiddhi kevI rIte thaze? teno paNa anvaya 'kRtti' sAthe che. te A rIte- ethI karIne phalArthI vaDe phaLanA upAyanI pravRttimAM vilaMba karavo joie nahIM. A rIte traNe kathano sAthe 'kRti'no anvaya samajavo. TIkArya :- 'na ca'- ane saMsArabhIrutA vinA dharmAdhikAra hoto nathI. vaLI tevA prakAranA jIvone = saMsArabhIru jIvone, "he gautama ! eka samaya (paNa) pramAda na kara' ityAdi upadezathI parikarmita mati hovAthI pratikSaNa apramAdamAM ja mati=buddhi, udaya pAme che. ane te udita thaye chate=apramAdamAM mati udita thaye chate, pravRttino vilaMba saMbhavita nathI, kema ke sAmagrInuM sAmrAjya che. bhAvArtha :- je jIva avirati nimittaka karmabaMdhathI Darato nathI, tene ja saMsAramAM bhogo bhogavIne bhogakarmano nAza thayA pachI huM saMyama grahaNa karIza, evo abhilASa thAya che; paraMtu saMsArabhIru AtmAne Avo abhilASa thato nathI, ane saMsArabhIrutA vagara dharmano adhikAra nathI. yadyapi dharmano adhikArI evo samyagdaSTi jIva paNa aviratinA kAraNe saMyamamAM yatna karato nathI, to paNa tene Avo abhilASa hoto nathI ke bhogo bhogavIne pachI huM saMyama grahaNa karIza, paraMtu saMyamane anukULa vizeSa pariNAma nahIM thavAnA kAraNe aviratasamyadRSTino saMyamamAM yatna hoto nathI; to paNa potAnI bhUmikA pramANe bhavapArthakyanA viSayanA apramAdabhAvamAM tenI buddhi varte che, tethI te dharmano adhikArI che. ahIM '"samaya goyama! mA pamAya'' kahyuM tenuM tAtparya e che ke, je jIva samyag rIte saMsAranA svarUpaavalokanathI bhayabhIta thayela hoya, te jIve potAnA sattva ane jJAnanA kSayopazama pramANe sanmArgamAM yatna karavAmAM eka kSaNa paNa pramAda karavo joie nahIM, jethI dhIre dhIre saMsArano uccheda thAya. ane AvA upadezathI parikarmita mati sabhyadRSTinI hovAthI bhogakALamAM paNa saMsAranA pArthakyanA viSayamAM teno yatna varte che. tethI ja

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. . . . . . . . . . . . . . . . . . . . . 906 adhyAtmamataparIyA. . . . . . * * * * gAlA . . . .gAthA - 174:175 samyagdaSTi jIvanI bhogakriyA asaMjJI jevI bane che, ane dharmAnuSThAna saMjJI jevAM bane che, ane apramAdamati udita thaye chate pravRttino vilaMba thato nathI; kema ke sAmagrInuM sAmrAjaya che. ema kahyuM teno bhAva e che ke, je jIvane apramAdabhAvanA upadezarUpa bhagavAnanuM vacana haiyAmAM sthira che, te jIva zakti hoya to saMyamanI pravRttimAM vilaMba kare nahIM. kema ke zaktirUpa sAmagrI vidyamAna che, ane tenA aMgarUpa apramAdabhAvanI mati paNa vidyamAna che; tethI pUrNa sAmagrI hoya to avazya saMyamamAM pravRtti thAya ja, paraMtu bhogo bhogavIne pachI saMyama laiza tevo vicAra Ave nahIM. kvacit potAnI sevA prakAranI zaktinuM vaikalya hoya athavA to saMyamane anukULa pariNAma usthita thaI zake tema na hoya, to dezavirati AdinA abhyAsanA kramathI sarvavirati mATe vilaMbathI pravRtti kare te saMbhave; paraMtu vartamAnamAM bhogone bhogavIne pachI bhaviSyamAM saMyama grahaNa karIza, tevI mati thAya nahIM. TIkArya - "vi' ane vaLI AyatimAM=bhaviSyamAM, vArdhakya prApta thaye chate tevA prakAranA kAyabaLAdino abhAva hovAthI jevA prakAranA kAyabaLAdi yuvAvasthAmAM che tevA prakAranA kAyabaLAdino abhAva hovAthI, kevI rIte cAritramAM pravRtti thaze? ane temAM apravRtti hote chate=cAritramAM apravRtti hote chate, kevI rIte iSTanI siddhi thaze? ethI karIne phalArthI vaDe phalanA upAyanI pravRttimAM vilaMba karavo joie nahIM. ll174 avataraNikA - nanu tathApitasaMhanarAzAnnei pravartatAM, tumratA hInayavatnAte binavaidya jAnAnA api tat zraddadhAnA api saMsArabhIravo'pi kathamasidhArAsamAne yogamArge pravarttantAm ? ityAzaMkAyAmAha - avataraNikArya -'thI pUrvapakSI kahe che ke, to paNa gAthA-174mAM kahyuM ke AyuSyane koI bharoso nathI, pratikSaNa aviratipratyayika karmabaMdha cAlu che, ane vRddhAvasthAmAM kAyA kSINa thavAthI cAritramAM pravRtti thaI zakaze nahi, mATe mokSanA arthIe cAritra grahaNa karavAmAM vilaMba karavo joIe nahi; to paNa, daDhasaMghayaNavALA cAritramAM pravartI, vaLI jeo rogagrasta ane hInakAyabaLavALA che teo, jinavacanane jANatA chatAM paNa, te jinavacanane, zraddhA karatA hovA chatAM paNa, saMsArabhI paNa, asidhArA jevA=talavAranI dhArA jevA, yogamArgamAM kevI rIte pravarte? e pramANe pUrvapakSInI AzaMkAmAM graMthakAra kahe che - gAthA - dehabalaM jai na daDhaM taha vi maNodhiibaleNa jaiyavvaM / __tisio pattAbhAve kareNa kiM No jale piyai? // 175 // (dehabalaM yadi na dRDhaM tathApi manodhRtibalena yatitavyam / tRSitaH pAtrAbhAve kareNa kiM no jalaM pibati? // 175 // ) gAthArtha - jo dehabaLa=kAyabaLa, daDha na hoya to paNa mananA dhRtibaLathI (saMyamamAM) yatna karavo joIe. tRSita-tarasyo mANasa, pAtranA abhAvamAM hAtha vaDe zuM jala pIto nathI? arthAtu pIve che. ll175ll

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gAthA : 175 . . . . . . . . . . . . . adhyAtmamataparIyA. .... * * * * * ** . . .907 TIkA - tAdabatAmavefpa manavIrthayorane titavyama, navanirca vidheyama, di kAyikavyApAraprakarSa eva cAritraM, kintu zaktyanigUhanaprayukto yogAnAM sthiro bhAvastat / ata evA'zaktAnAM kapaTarAhityena kiMcitpratIpasevane'pi bhagavadAjJA'virAdhanA / taduktaM - jo hujja u asamattho rogeNa va pillio jhariyadeho / savvamavi jahAbhaNiyaM kayAvi Na tarijja kAuM je // [35. mAnA rU83] 2 so vi ya niyayaparakkamavavasAyadhiibalaM agUhato / muttUNa kUDacariyaM jaI jayaMto avassa jai // tti| [35. mAnA rU84] __ manodhRtibalena ca kAyavAkpravRttirapikAcidbhavatyeva yayA trikaraNazuddhirAdhIyate, kevalaM vicitratapo'bhigrahAdikaM kartumazaknuvato'pi tasya kAyavratayatanayA na hAniH, zaktyanigUhanAt / uktaM ca3 jai tA asakkaNijjaM Na tarasi kAUNa to imaM kIsa / appAyattaM na kuNasi saMjamajayaNaM jaIjoggaM / tti [3. mAnA rU44] TIkArya - "tAza' tevA prakAranA kAyabaLanA abhAvamAM paNa manovIrya phoravavAmAM yatna karavo joie, paraMtu ALasa karavI na joie; kema ke kAyika vyApArano prakarSa ja cAritra che evuM nathI, paraMtu zaktianigUhanaprayukta yogono sthira bhAva te= cAritra, che. AthI karIne ja zaktianigUhanaprayukta yogono sthira bhAva cAritra che AthI karIne ja, azaktone kapaTarahitapaNAthI kaMIka pratipasevanamAM paNa=viparIta AcaraNamAM paNa, bhagavad AjJAnI avirAdhanA che. bhAvArtha-je jIvane tapa-abhigrahAdimAM icchA vartatI hoya ane te icchAne kAraNe tapa-abhigrahanI vezyApUrvaka tapa-abhigrahamAM yatna che, te kAyavyApArano prakarSa che, te cAritra padArtha nathI; paraMtu je jIva saMsArathI cittanI vizrAMtine anukULa yogone sthirarUpe pravartAvato hoya, ane te vakhate zaktine anurUpa bAhyatapa-abhigrahAdinI "AcaraNAmAM zaktine gopavato na hoya, tyAre zaktianigUhanaprayukta yogono sthira bhAva varte che, ane te ja cAritra padArtha che. TIkArya -"taku'thI temAM upadezamAlAnI sAkSI ApatAM kahe che'no du'vaLI je asamartha hoya, arthAt prakRtithI janabaLA saMghayaNavALo hovAthI asamartha hoya, athavA roga vaDe prerita=atipIDita hoya, jarAthI jIrNa kAyAvALo hoya, (AthI karIne) sarva paNa yathAbhaNita kyAre paNa karavA mATe samartha na hoya, ("je zabda gAthAnA aMte che te vAkyAlaMkAra mATe che, te paNa potAnA parAkrama=cittano utsAha, vyavasAya bAhyaceSTA, dhRti dharya, bala zarIrasAmartha, tene nahi gopavato; kapaTa caritrane mUkIne jo yatna kare to avazya yati=sAdhu, che. 1. yo bhavettvasamartho rogeNa vA prerito jIrNadehaH / sarvamapi yathAbhaNitaM kadApi na taret kartuM yH|| 2. so'pi ca nijakaparAkramavyavasAyadhRtibalamagRhayan / muktvA kUTacaritaM yadi yatate'vazyaM yatiH / / , 3. yadi tAvadazakanIyaM na tarasi kartuM tata imAM kim ? AtmAyattAM na karoSi saMyamayatanAM yatiyogyAm //

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1 **********AvyA ase. .. ********** .gAthA : 175 TIkArya -"manovRtivatna' - ane mananA dhRtibaLathI koika kAyapravRtti ane vacanapravRtti paNa thAya ja che, jenAthI trikaraNazuddhi AdhAna thAya che. phakta vicitratapa-abhigrahAdika karavA mATe asamartha paNa tenI te jIvanI kAyavratanI yatanA hovAne kAraNe hAni nathI, arthAt trikaraNazuddhinI hAni nathI. kema ke zaktinuM anigUhana che. bhAvArtha-je jIva saMsArathI atyaMta bhaya pAmelo che te jIva rogAdigrasta ke hIna kAyabaLavALo hovA chatAM paNa, saMsArathI mAro vistAra thAya evI icchAthI, bhagavad upadiSTa AcaraNAomAM atyaMta mAnasika yatna karato hoya, te manovRtibaLavALo che. ane manovRtibaLathI kAMIka kAyapravRtti ane vacanapravRtti paNa thAya ja che; arthAta bhagavad vacanAnusAra kAyAne ane vANIne pravartAvavAmAM kAMIka yatna thAya che, jenA kAraNe traNeya karaNonI zuddhi thAya che. = mana, vacana ane kAyA traNeya samya rIte bhagavad vacanAnusAra pravarte che, te rUpatrikaraNanI zuddhi thAya che. =manoyoga praNidhAnAdi AzayamAM pravarte che, ane vacanayoga tathA kAyayoga praNidhAnAdi AzayanI puSTi kare tevI pravRttimAM varte che, te rUpa trikaraNanI zuddhi thAya che. phakta vicitratA ane abhigrahAdi karavA mATe asamartha paNa te jIvanI kAyavratanI yatanA hovAne kAraNe trikaraNazuddhinI hAni nathI. arthAt jema manoyoga praNidhAnAdi Azayane prAdurbhAva karavAmAM vyApRta che, tema kAyA paNa praNidhAnAdi Azayane puSTa kare tevI AcaraNAmAM yatanAvALI che. phakta zaktinA abhAvane kAraNe tapa-abhigrahAdi kAyAthI karI zakato nathI, tethI kAyAthI vratapAlanane anukULa samyagU ceSTArUpa kAyavratanI yatanA tyAM varte che, kema ke kAyAnI samyagU ceSTAmAM zaktinuM anigUhana che, mATe trikaraNazuddhinI hAni nathI. TIkArya - 32' - ane kahyuM che na' - jo azakya (bhikSupratimA, mAsakalpAdi) karavA mATe samartha nathI, to kayA hetuthI A svAdhIna evI yatine yogya saMyamayatanAne karato nathI? Cii "tti' upadezamAlAnA uddharaNanI samApti sUcaka che. TIkA - nanu ta ivRttivarlsanA vicitrapratimapinakuma, ne divRttivajona vayapityanano mahAsAhasikA iti cet ? na, dhRtibalasAdhye'pi vicitrAbhigrahAdau vratArjanakSamayogahAnirUpabalavadaniSTAnubandhitvapratisandhAnena tatrA'pravRtteH / ata evoktaM - 1 mA kuNau jai tigicchaM ahiyAseUNa jai tarai sammaM / ahiyAsaMtassa puNo jai se jogA Na hAyaM ti // tti| [35. mAnA rU46] TIkArtha "nanuM' -"nathI pUrvapakSI A pramANe kahe ke, to pachI vRtibela vaDe vicitra abhigrahAdika paNa duSkara nathI, je kAraNathI vRtibala vaDe kAyAno paNa tyAga karatA mahAsAhasiko dekhAya che. teno uttara ApatAM graMthakAra 1. mA karotu yadi cikitsAmatisoDhuM yadi tarati samyak / atisahamAnasya punaryadi tasya yogA na hIyante // .

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gAthA : 15 . . . . . . . . . ... adhyAtmamata parIkSA .... . .909 kahe che ke ema na kahevuM, kema ke dhRtibaLathI sAdhya evA paNa vicitra=vividha, abhigrahAdimAM vratArjanane=vratapAlanane, samartha yogonI hAnirUpa balavAna aniSTanA anubaMdhitvanuM pratisaMdhAna hovAthI tyAM=vicitra abhigrahAdimAM, apravRtti che. bhAvArtha - koI jIva pRtibaLathI zarIranuM asamarthapaNuM hovA chatAM vividha tapa-abhigrahAdimAM yatna kare, ane mRtyunI paravA vagara tenuM pAlana kare, to paNa vratapAlanane samartha yogonI hAnirUpa balava aniSTanuM anubaMdhIpaNuM dekhAvAthI vivekI jIva tevA sthAnamAM pravRtti na kare. jo teNe vicitra tapa-abhigrahAdimAM yatna na karyo hota ane svasAmarthyanusAra kAyikaceSTApUrvaka manane praNidhAnAdi AzayamAM pravartAvela hota, to tenAthI saMyamamAM uttarottara vRddhirUpa yogo pravaryA hota. paraMtu vicitra tapa-abhigrahAdine kAraNe te yogono jyAre nAza thAya tyAre te balava aniSTarUpa bane che, ane tenA=balava aniSTarUpa evA saMyamayoganA nAzanA kAraNabhUta vicitra tapaabhigrahAdimAM dhRtibaLathI karelI pravRtti che evuM jene pratisaMdhAna thAya, evo vivekI tyAM-tapa-abhigrahAdimAM pravRtti na kare. TIkArya - gata vo' AthI karIne ja kahyuM cheIT WIT'jo (te pIDAne) samyasahana karavA mATe samartha hoyato, ane) jo ati sahana karatA tenA=sAdhunA, yogo nAza na pAme (to) yati-sAdhu, cikitsA na kare. da 'tti' upadezamAlAnA uddharaNanI samApti sUcaka che. TIkA - nandharva tapaNi vApi pravRttine thAta, tara niyamo TucchAnuvanyitvajJAnati veta ? 1, vyAdhicikitsArUpe tapasyAyatisukhAnubandhitvasyaiva jJAnAt / na ca duHkhajanakatvajJAnena tatra dveSaH, balavatsukhAnanubandhiduHkhajanakatvajJAnasyaiva dveSajanakatvAt, anyathA samucchinnA yogamArgavyavasthA / tathApyArtadhyAnajanake dhruvayogahAnijanake ca tatra pravRttirnAstyeva,zubhadhyAnadhruvayogAnukUlyenaiva tadupadezAt, talui - 'jaha jaha khamai zarIraM dhuvajogA jaha jahA na hAyaMti / kammakkhao a viulo vivittayA iMdiyadamo ya // tti [35. mAtA rU43] 271 TIkArya nathI pUrvapakSI A pramANe kahe ke, A rIte tapamAM koInI paNa pravRtti nahi thAya, kema ke tyAM tapamAM, niyamathI duHkhAnubaMdhitvanuM jJAna che. teno uttara ApatAM graMthakAra kahe che ke ema na kahevuM, kema ke vyAdhicikitsArUpa tapamAM bhAvi sukhAnubaMdhitvanuM ja jJAna che. , 1. yathA yathA kSamate zarIraM dhruvayogA yathA yathA na hIyante / karmakSayazca vipulaH viviktatA indriyadamazca //

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910. adhyAtmamata parIkSA.. gAthA -17pa bhAvArtha-pUrvamAM graMthakAre kahyuM ke, dhRtibaLathI vicitra abhiprahAdimAM pravRtti karavAthI vratapAlanane samartha yogonI hAnirUpa balavaaniSTanA pratisaMdhAnathI tyAM pravRtti thatI nathI; tenAthI e prApta thAya che ke, vicitra abhigrahAdimAM pravRtti thavAnA kAraNe je du:khanI prApti thai, te potAnI zaktinI bahAranI bhUmikAnI hovAthI vratapAlanane samartha yogonI hAninuM kAraNa banI. tethI tevA vicitra tapa-abhigrahAdiduHkhanA phaLavALA hovAnA kAraNe tyAM vivekInI pravRtti thatI nathI. tenI sAme pUrvapakSI kahe che ke, A rIte tapamAM koInI paNa pravRtti nahi thAya, kema ke tyAM niyamathI duHkhAnubaMdhitvanuM jJAna che. teno uttara ApatAM graMthakAra kahe che ke ema na kahevuM. kema ke jema vyAdhinI cikitsA svayaM duHkharUpa hovA chatAM cikitsAthI vyAdhinA zamanane kAraNe sukha utpanna thAya che, tema tapa svayaM duHkharUpa hovA chatAM tapathI bhAvarogarUpa vyAdhino nAza thato hovAthI, bhAvimAM sukharUpa phaLano prAdurbhAva thAya che. tethI ja samya rIte tapa karanAra vyakti jema jema tapamAM yatna kare tema tema aNAhArI bhAvanAthI tenuM citta atizayita atizayita vAsita thAya che, ane tenAthI AhAranI vRttirUpa bhAvavyAdhinuM dhIre dhIre zamana thAya che. tethI bhAvaArogyano prAdurbhAva thavA mAMDe che, ane tenI niSThA paripUrNa vyAdhirahita avasthAmAM thAya che tyAre sarvathA vItarAgabhAvanI prAptirUpa phaLa tapathI thAya che. TIkArca - ' - ane du:khajanakatvanA jJAnathI tyAM tapamAM, dveSa thaze ema na kahevuM, kema ke balavatu sukhanA ananubaMdhI du:khajanakatvajJAnanuM ja dveSajanakapaNuM che. anyathA=balavatuM sukhanA ananubaMdhI du:khajanakatvajJAnane vaiSajanaka na mAno ane sukhAnubaMdhI paNa duHkhajanatvajJAnane dveSajanaka mAno to, yogamArganI vyavasthA ucchinna thai jaze. bhAvArtha-mahAyatnapUrvakamana-vacana-kAyAnA yogone saMyamamAM pravartAvavA rUpayogamArga che, mATe te duHkhasvarUpa che. to paNa te yatnathI dhIre dhIre bhAvavyAdhinuM zamana thAya che, tethI aMtaraMga sukhano prAdurbhAva thAya che. ane yogamArganA sevanathI je puNyAnubaMdhI puNya baMdhAya che, tenAthI mokSaprAptina thAya tyAM sudhI bAhya bhautika sukho ane aMtaraMga asaMkliSTa cittarUpasukha prAdurbhAva thAya che; ane krame karIne bhAvavyAdhinA zamanathI sarvathA bhAvaArogyanA zamanarUpa sukha prAdurbhAva thAya che. tethI yogamArgamAM pravRtti du:khajanaka hovA chatAM balavAna sukhAnubaMdhI hovAnA kAraNe vivekIne te pravRttimAM dveSa thato nathI. TIkArya tathApi' - to paNa=pUrvamAM kahyuM ke A rIte koInI paNa tapamAM pravRtti nahi thAya, tenA nirAkaraNarUpe graMthakAre kahyuM ke, vyAdhicikitsArUpa tapamAM AyatimAM sukhAnubaMdhitvanuM jJAna hovAnA kAraNe pravRtti thaze to paNa, ArtadhyAnajanaka ane dhruvayogahAnijanaka evA tapamAM pravRtti nahi ja thAya. kema ke zubhadhyAna ane dhruvayoganA anukULapaNAthI ja teno-tapano, upadeza che. ta6'-te kahyuM che - jema jema zarIra khama=sahana kare, jema jema dhruvayogo=nityakartavya paDilehaNAdi vyApAro, nAza na pAme te pramANe tapa karavo joie). e pramANe tapa karatAne vipulakarmano kSaya thAya che ane viviktatA= dehAdipArthakyabhAvanA, ane indriyadamana=indriyono nigraha, thAya che. dara 'tti' zabda uddharaNanI samApti sUcaka che.

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gAthA : 175-16-177. ...... adhyAtmamata parIkSA ................ 911 bhAvArtha:- zarIranA sAmarthyane anurUpaEsAmarthyane gopavyA ke oLaMgyA vagara, karAtI tapamAM pravRtti nirjarAdinuM kAraNa bane che, jyAre zaktine oLaMgIne tapa karavAthI zarIranI asahanazIlatA thavAthI citta sudhAdinA ciMtavanamAM rahe athavA to nidrAdinA pariNAmavALuM bane to te tapa ArtadhyAnajanaka bane che; ane zarIranI zakti gopavIne alpa tapamAM pravRtti kare to zarIranuM mamatva puSTa bane che. tethI nirjarA, bhedajJAna ke indriyadamana thatuM nathI. te ja rIte saMyamamAM abhyasthita yati, saMyamanI vRddhinA kAraNabhUta evA dhruvayogono=nityavyApArono, nAza na thAya te rIte tapamAM yatna kare. paraMtu jo te rIte na kare to tapanI atirucithI tapamAM yatna karavAthI dhruvayogomAM zithila yatna thavAnA kAraNe je bhAvonI vRddhi thatI hatI teno nAza thAya che. tethI evo tapa avivekamUlaka banavAne kAraNe karmakSayanuM kAraNa banato nathI. jayAre dhruvayoganA nAza vagara jema jema tapamAM yatna vadhato jAya che tema tema vivekIne vipula karmakSaya, dehAdithI pRthaktAnuM jJAna ane indriyadamana thAya che. I17pa avataraNikA - 2 tu vanavAnazoghanarcavAnacoparaMta: zaT pi rAtri nAdiyane te prAnta jarAmaraNabhayabhItAstannivRttyupAyA'pravRttyA prArthanAmAtreNa prArthitaM sukhamaprApnuvanto bADhamAtmAnaM zocanti, tatazcArtadhyAnopahatA eva bAlamaraNena mriyanta ityupadizati - avataraNikArya - jeo vaLI baLa-kALanI zocanAthI dInatAthI, ALasathI upahata thayelA, zaktimAna hovA chatAM paNa cAritrane AdaratA nathI; teo aMte jarA ane maraNathI bhayabhIta thayelA, tenI nivRttinA upAyamAM apravRtta hovAne kAraNe prArthanAmAtrathI prArthita sukhane nahi pAmatA, AtmAne atyaMta zokAtura kare che; ane tyArapachI ArtadhyAnathI haNAyelA ja bALamaraNa vaDe mRtyu pAme che. e prakArano graMthakAra upadeza Ape che bhAvArtha - jeo cAritrane anukULa zaktivALA hovA chatAM paNa, kALa viSama che ane A kALamAM zarIrabaLa nabaLuM che e prakAranI vicAraNAthI upahata thaIne cAritramAM yatna karatA nathI, te temanuM vAstavika paryAlocana nathI; paraMtu mithyAtvanA udayane kAraNe tevuM vicAre che. yadyapi aviratasamyagdaSTi paNa pramAdane kAraNe cAritramAM kvacit yatna na kare to paNa, temano te pramAda prabaLa cAritramohanIya ke nikAcita karmanA udayakRta hoI zake; to paNa teo sabhya padArthanuM paryAlocana karanAra hovAthI, bhogakALamAM paNa tIvra saMzleSa nahi hovAne kAraNe sAnubaMdha aviratiApAdaka karma bAMdhatA nathI. * jyAre viparyAsa buddhivALA, saMsArathI bhaya pAmelA evA paNa jIvo, saMghayaNa ke kALabaLanA avalaMbanathI ALasavALA banIne cAritramAM yatna karatA nathI; teo jarA-maraNathI bhaya pAmelA, chatAM tenI nivRttinA upAyamAM apravRtti hovAnA kAraNe prArthanAmAtrathI prArthita sukhane prApta karatA nathI; arthAta bhagavAnanI bhakti dvArA saMyamanA bhAvonI prArthanA kare che, paraMtu saMyamamAM vIryane phoravatA nathI, tethI saMyamanA pariNAmarUpa prArthita sukhane pAmatA nathI. ane maraNanA aMta samaye tevuM uttama citta nahi prApta thayeluM hovAnA kAraNe AtmAne zokAtura kare che; arthAta mAro Akho janma pramAdamAM gayo, paNa koI saMyamanA pariNAmanI niSpatti mane thaI nahi. tethI saMsAranA janma

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912 - adhyAtmamata parIkSA . . . . . . . . . .gAthA --19:399 maraNanA bhayathI teonuM citta viThThala thAya che, ane saMyamano abhyAsa nahi hovAnA kAraNe tyArapachI te cittanI vyAkulatArUpa ArtadhyAnathI haNAyelA teo bAlamaraNathI mRtyu pAme che. yadyapi kvacit koI jIvane pUrvamAM pramAda hoya ane pachI pazcAttApa thAya ane sAtvika banIne aMtakALe paNa svazaktine anurUpa yatna kare, to te paNa ArAdhanApUrvaka mRtyu pAme che. paraMtu bahulatAe jeo pUrvamAM samartha hovA chatAM viparyAsane kAraNe cAritramAM yatna karatA nathI, teo aMta samaye potAnA jIvanamAM pramAdanI AcaraNAne kAraNe zokAtura hovA chatAM, samyagU paryAlocana karI yatna karatA nathI paraMtu zokamagnadazAmAM mRtyu pAme che, te bAlamaraNarUpa che. gAthA :- balakAlasoyaNAe alasA ciTuMti je akayapuNNA / te patthitA vi lahuM soiMti suhaM apaavNtaa||176|| (balakAlazocanayA'lasAstiSThanti ye'kRtapuNyAH / te prArthayanto'pi laghu zocanti sukhamaprApnuvantaH // 176|) jaha NAma koi puriso na dhaNaTThA niddhaNo vi ujjamaiM / mohAipatthaNAe so puNa soe ti appaannN||177|| (yathA nAma kazcitpuruSo na dhanArthaM nirdhno'pyudycchti| moghayA prArthanayA sa punaH zocatyAtmAnam // 177 // ) gAthArtha - amRtapuNyavALA jeo vaLI baLa, kALanA zokathI ALasu rahe che, teo prArthanA karavA chatAM paNa laghu=alpa, sukhane nahi pAmatA zoka kare che. ll176ll jema nirdhana evo paNa koI puruSa dhana mATe udyama karato nathI, te vaLI niSphaLa prArthanA vaDe (dhana prApta nahi thavAthI) potAne zokAtura kare che. I17thI TIkA - ghanu vartanavanacaiva thaI nAtavano te mAnItA: prArthanAmA vAchata/Gmaapnuvnti, na hi nirdhanaH pumAnanudyacchan dhanecchAmAtreNa dhanaM labhate, na khalUpeyecchAmAtreNopeyalAbhaH, api tu tayA tadupAyecchA, tatastatra pravRtti, tatazca tallAbha iti / TIkArya - tu jeoe kharekhara baLa-kALanI zocanAthI ja dharmane Adaryo nathI, teo maraNathI bhayabhIta thayelA prArthanAmAtra vaDevAMchita sukhane pAmatA nathI, je kAraNathI udyama nahi karato nirdhana puruSa dhananI icchAmAtrathI dhanane meLavato nathI. kharekhara upAyanI icchAmAtrathI upayano lAbha thato nathI, paraMtu tenA vaDe=upeyanI icchA vaDe, tenA upAyanI icchA thAya che, tenAthI=upAyanI icchAthI, tyAM=upAyamAM, pravRtti thAya che, ane tenAthI upAyamAM pravRttithI, teno=upayano, lAbha thAya che. dara "rUti' zabda kathananI samApti sUcaka che.

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913 gAthA - 176-179 TIsi :- nanuM svaprArthanAmAtrasyA'kiJcitkaratve'pi bhagavatprArthanayaiveSTasiddhirbhaviSyatIti cet ? na, kSINarAgadveSANAM bhagavatAM nizcayataH prArthitasukhA'dAyakatvAttadupadiSTaratnatrayArAdhanayaiva mokSaprAptau tatastatprAptivyavahArAt / ata eva "1 AruggabohilAbhaM samAhivaramuttamaM diMtu " itIyamasatyAmRSAbhASA / uktaM ca 2 bhAsA asaccamosA NavaraM bhattIi bhAsiyA esA / Na hu khINapemadosA diti samAhiM ca bohiM ca // [A. ni. 1906 ] 3 jaM tehiM dAyavvaM taM dinnaM jiNavarehiM savvehiM / daMsaNanANacarittassa mokkhamaggassa uvaeso // tti / [A. ni. 1107] adhyAtmamataparIkSA TIDArtha :-'nanu'-'nanu 'thI pUrvapakSI yA pramANe uDe De, svaprArthanAmAtranuM khaDitripazuM hovA chatAM pe| bhagavat prArthanAthI ja iSTanI siddhi thaze. teno uttara ApatAM graMthakAra kahe che ke ema na kahevuM, kema ke kSINarAgadveSavALA bhagavAnanuM nizcayathI prArthita sukhanuM adAyakapaNuM hovAthI, temanAthI=bhagavAnathI, upadiSTa ratnatrayInI ArAdhanA vaDe 4 bhokSaprApti thatI hovAnA jharaNe, tenAthI = bhagavAnathI, tatprAptino=bhokSaprAptino, vyavahAra che. 'ata eva'- sAthI /rIne 4 "Arogya, jodhitAla, zreSTha samAdhi khAyo" se aMDAre yA asatyAmRSAbhASA che. ane kahyuM che 'bhAsA' - Thevala lastithI josAyesI khA bhASA asatyAmRSA che, prema De kSIezarAgadveSavANA bhagavaMto samAdhi jane bodhine ApatA nathI. 'je terhi' - o tesro va=tIrthaMGaze vaDe, ApavA ThevuM hatuM te harzana-jJAna ane yAritra35 bhokSabhArgano upaheza sarva jinavaro vaDe apAyo che. 'tti' zabda bhAvazya niyukti nA uddharazanI samApti sUryache. dist :- nanvevaM saMyame'pyudyacchatAM tAdRzaprArthanA'kiJcitkarIti cet ? na, vandanAdikAriNAmapi vandanAdipratyayikakAyotsargAbhilASavat tadabhilASasya tadabhivRddhitatpratyayikanirjarAhetutvAt / 'anudyacchato'pi tatastallAbha' iti cet ? na, tasya bhagavadupadiSTakAraNArAdhanaparyavasannadAnArthA'sambhavena tadbhASAyA atathAtvAt / taduktaM - 4 laddhilliyaM ca bohiM akarito'NAgayaM ca patthito / annaM dAI bohiM labbhasi kayareNa mulleNaM // [ upa. mAlA. * 292 ] tti / nanu tathApi mokSecchAdirUpapravRttisAmagryAM satyAM karmadoSAdeva na pravRttiriti cet ? na, karmadoSasyA nirNayAt, avivekAdapravRtteH, tannirAsAyopadezAdityuktaprAyam // 177 // caturviMzatyAvazyake gAthA - 6. asya pUrvArdha: - kittiyavaMdiyamahiyA je e logassa uttama siddhA / bhASA'satyamRSA navaraM bhaktyA bhASitaiSA / na khalu kSINapremadveSAH dadati samAdhiM ca bodhiM ca // yattairdAtavyaM taddattaM jinavaraiH sarvaiH / darzanajJAnacAritrasyaiSa trividhasyopadezaH // 1. 2. 3. 4. labdhAM ca bodhimakurvannanAgatAM ca prArthayan / anyAM takAM bodhi lapsyase katareNa mUlyena ? //

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914 adhyAtmamataparIkSA gAthA -.176:177 TIkArya :- 'nannu'thI pUrvapakSI kahe ke, A pramANe saMyamamAM paNa udyama karatA munione tevA prakAranI prArthanA akiMcitkara thaze. teno uttara ApatAM graMthakAra kahe che ke ema na kahevuM, kema ke vaMdanAdi karanArAone paNa vaMdanAdi pratyayika kAyotsarganA abhilASanI jema ta abhilASanuM=saMyamAdinA abhilASanuM, taabhivRddhi =saMyamAdinI abhivRddhi, ane tatpratyayika=saMyamAdika pratyayika, nirjarAnuM hetupaNuM che. 'saMyameLyuAtAM' - ahIM 'pi'thI e samuccaya karavo che ke, prArthanAmAM to udyamavALA che paraMtu saMyamAdimAM paNa udyamavALA che teonI tAdaza prArthanA akiMcitkara che. bhAvArtha :- bhagavAna vItarAga hovAnA kAraNe kAMi ApatA nathI, paraMtu prArthanA dvArA tadupadiSTa ratnatrayInI ArAdhanAmAM udyama karavAthI ja phalanI prApti thAya che. paraMtu jeo saMyamamAM udyamavALA che temane prArthanA dvArA saMyamamAM yatna karavAno raheto nathI, tethI tAdaza prArthanA akiMcitkara che arthAt saMyamanI prArthanA akiMcitjhara che; A jAtanI zaMkAnuM nirAkaraNa karatAM kahe che ke, e vAta barAbara nathI. kema ke jema zrAvako bhagavAnane vaMdanapUjanAdi kare che to paNa arihaMta ceiANaM sUtrathI vaMdanAdi pratyayika kAyotsarga kare che; tethI teone vaMdana pratyayika kAyotsargano abhilASa hoya che, te vaMdana ane pUjananI abhivRddhinuM kAraNa che, tema ja vaMdana-pUjanakRta nirjarAno hetu che. tema saMyamamAM yatnavALAone saMyamano abhilASa hoya che, te saMyamanI abhivRddhinuM kAraNa che; ane potAne prApta saMyama karatAM uparanI bhUmikAnA saMyamano abhilASa che, te uparanA sthAna pratyayika nirjarAno hetu che. kema ke je saMyamasthAnamAM potAno yatna che tenAthI uparanA sthAnanI abhilASA che, ane te abhilASA uparanA sthAnanI prAptinuM kAraNa bane che, tethI saMyamanI abhivRddhinuM kAraNa kahela che. ane svabhUmikAnA saMyamasthAnamAM yatnapUrvaka uparanA sthAnano abhilASa uparanA sthAnanA pratibaMdhaka karmanI nirjarAnuM kAraNa bane che. tethI tatpratyayika nirjarAno hetu che ema kahela che. utthAna :- pUrvamAM kahyuM ke saMyamamAM paNa udyamavALAne tevA prakAranI prArthanA akiMcitkara che, tenuM nirAkaraNa karatAM graMthakAre kahyuM ke saMyamamAM udyamavALAnI prArthanA saMyamamAM abhivRddhi ane nirjarAno hetu che. tethI pUrvapakSI kahe che TIkArya :- 'anudyato' saMyamamAM udyama nahi karanArane paNa tenAthI--tArdaza prArthanAthI=saMyamanI prArthanAthI, teno lAbha= saMyamano lAbha, thaze. teno uttara ApatAM graMthakAra kahe che ke ema na kahevuM, kema ke tene=anudyamazIlane, bhagavad upadiSTa kAraNanI ArAdhanAmAM paryavasanna dAnArthano asaMbhava hovAthI tenI bhASAnuM=anudyamazIlanI bhASAnuM, atathApaNu che= udyamazIlanI bhASAnA sadezapaNuM nathI, paraMtu viparItapaNuM che. bhAvArtha :- bhagavAnanI pAse saMyamanI prArthanA arthaka je 'kiMtu'no prayoga che e dAnanA arthane sUcave che, ane te dAna bhagavadupadiSTa kAraNanI ArAdhanAmAM paryavasanna=vizrAMta thAya che, ane te saMyamanI prArthanA karanAra jIva svasAmarthyanurUpasaMyamamAM udyamazIla hoya tosaMbhave. tethI saMyamamAM anudyamavALAnIte bhASA atathA=mithyAche.

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gAthA-176-177. . . . . . . . . . adhyAtmamata parIkSA .................. 915 TIkArtha taput-te kahyuM che dviSi-'natha'=vartamAnakAlIna prApta thayelI bodhine nahi karato ane anAgata=bhaviSyakAlIna, bodhinI prArthanA karato anya bodhine kayA mUlathI tuM pAmIza? dara ahIM 'vAruM' zabda asUyA arthamAM nipAta che, ane bIjA vaLI A rIte artha kare che, "acAmilAnI' = hamaNAM prApta thai che tevI anya bodhine kayA mUlyathI tuM pAmIza? A bIjA arthamAM sAruM'no artha 'phalAna' karela $ "tti' zabda upadezamAlAnA uddharaNanI samApti sUcaka che. bhAvArtha ahIM 'vAruM' zabda asUyA arthamAM grahaNa karIe tyAre e artha prApta thAya che, upadezaka anudyamazIlanI prArthanAne sahana nahi karI zakavAthI asUyApUrvaka upadeza Ape che ke, A bhavamAM prApta thayela jinadharmarUpI bodhine anuSThAna dvArA saphaLa nahi karato, ane bhaviSyamAM bodhinI prAptinI prArthanA karato, anyabodhine kyA mUlyathI tuM meLavIza? arthAt A bhavamAM anuSThAna dvArA bodhine saphaLa karavAmAM Ave to te anuSThAnanA saMskAro AtmAmAM rahe che, ane tenA baLathI ja janmAMtaramAM jinadharmanI prApti ane ruci rahe che; paraMtu A bhavamAM jeo samya yatna karatA nathI temane anuSThAnanA saMskAro paDatA nathI. mATe prArthanAmAtrathI janmAMtaramAM bodhi maLaze nahi, e prakAre asUyAthI upadeza Ape che. ane sAruM no artha anya vaLI rUAnI' kare che tene grahaNa karIe to, vartamAnanI bodhi sadaza anyabodhine kayA mUlyathI tuM meLavIza? e prakArano artha samajavo. TIkA - nanu tathApi mokSecchAvirUpapravRttimapUryo tyAM toSAdeva ra pravRttipiti vetra karmadoSasyA'nirNayAt, avivekAdapravRtteH, tannirAsAyopadezAdityuktaprAyam // 176-177 // , TIkArya - "nanuthI pUrvapakSI A pramANe kahe ke, to paNa saMyamamAM udyamavALAnI prArthanA saphaLa che ane anughamavALAnI saphaLa nathI to paNa, (anudyamavALAnI) mokSecchArUpa pravRttinI sAmagrI hovA chatAM karmanA doSathI ja pravRtti nathI. teno uttara ApatAM graMthakAra kahe che ke ema na kahevuM. kema ke karmadoSano anirNaya hovAthI (karmadoSathI apravRtti nathI paraMtu) avivekane kAraNe apravRtti che, tethI tenA nirAsa mATe avivekanA nirAsa mATe, (bhagavaMtono) upadeza che. A uktaprAya che. "rUti' zabda "tad' arthaka che. bhAvArtha zaMkAkArano Azaya e che ke, udyama nahi karanArAo mokSanI icchArUpa pravRttinI sAmagrI hovA chatAM karmadoSanA kAraNe pravRtti karatA nathI; arthAt pravRttinI sAmagrI jema mokSanI icchA che tema tat pratibaMdhaka karmano abhAva paNa che, ane jeo prArthanA kare che ane udyama karatA nathI teo pravRtti karatA nathI tenuM kAraNa pratibaMdhaka karmo che, paraMtu mokSanI icchArUpa sAmagrIno abhAva nathI. tethI udyama nahi karanAranI prArthanA akiMcitkara kahI zakAze nahi. tene graMthakAra kahe che ke e vAta barAbara nathI, kema ke karmadoSano anirNaya che. B-23

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916 adhyAtmamataparIkSA gAthA : 176-177:178 Azaya e che ke, samyak prakArano udyama karyA pachI te prayatnathI apekSita pariNAmo niSpanna na thAya, to ja te vyaktinuM pratibaMdhaka karma che tethI yatna karavA chatAM kArya na thayuM tema nirNaya thai zake. A rIte karma pratibaMdhaka che. tema nirNaya thAya, athavA to vizeSa jJAna hoya to tenAthI tathAvidha nikAcita karmano nirNaya thai zake. paraMtu prArthanA ka2nA2 jIva pramAdane kAraNe udyama karato nathI te karmadoSanA nirNayathI nathI, paraMtu avivekathI apravRtti che. ane avivekathI je apravRtti che tenA nirAsa mATe upadezanI pravRtti che. mATe anudyamavALAne prArthanA saphaLa che ema kahI zakAya nahi. 'kRti' A uktaprAyaH che, arthAt uktasadeza che. arthAt karmadoSanA nirNayathI anudyamavALAnI apravRtti nathI paraMtu avivekathI apravRtti che, ane tenA nirAsa mATe upadezanI pravRtti che, te gAthA-173mAM kahevAyelA kathanathI uktasadeza che=Avo ja bhAva te gAthAnA kathanamAM abhivyakta thAya che. kahevAno Azaya e che ke, gAthA-173mAM batAvela ke keTalAka ema mAne che ke, prathama bhogone bhogavIne pAchaLathI saMyama levuM joie. tethI teo paNa saMyamanI icchA rAkhe che paraMtu saMyama arthe yatna karatA nathI, teo pAchaLathI saMyama pALavA mATe samartha banI zakatA nathI. te rIte prastutamAM paNa e ja kahyuM ke, jeo vartamAnamAM prApta thayelI bodhine saphaLa karatA nathI ane bhaviSyamAM bodhine meLavavAnI prArthanA kare che teo bodhi meLavI zake nahi. ethI karIne ahIM kahe che ke A kathana pUrvakathananI sAthe uktaprAyaH che. II176-177|| avataraNikA :- nanu tathApi duSkRtA/mAtreauva miththAnuvRtAnivAnAt pApanivRttirmaviSyatItyAdAyAmAda avataraNikArya :- 'nanu'thI pUrvapakSI kahe che ke to paNa gAthA 176-177mAM sthApana karyu ke jeo udyama karatA nathI, ane phakta bhAvimAM jinadharmanI prAptinI prArthanA kare che, teo niSphala prArthanAthI kAMi meLavatA nathI; tyAM koi kahe che ke to paNa, duSkRtagarhAmAtrarUpe ja mithyAduSkRta AdinA dAnane kAraNe pApanivRtti thaze. e prakAranI AzaMkAmAM kahe che bhAvArtha :- A bhavamAM pote saMyamamAM udyama karatA nathI, paraMtu janmAMtaramAM mane saMyama prApta thAya evI prArthanA karyA kare che, tyAM prArthanAmAtrathI phaLa prApta na thai zake ema pUrvamAM sthApana karyuM; to paNa A bhavamAM pote je pramAda kare che te duSkRtanI garhA pote kare che, tethI pote bhale pramAda choDatA nathI to paNa duSkRtagarhAmAtrarUpe ja je mithyAduSkRta Ape che, tenAthI pApanI nivRtti thaze; evI koine zaMkA thAya tenA javAbarUpe prastuta gAthAmAM kahe che. * ahIM'tutA mAtreauva' kahyuM enAthI e kahevuM che ke, teo duSkRtane choDatA nathI paraMtu gaha mAtra ja kare che, ane tenAthI pApanI nivRtti thaze ema mAne che. jo pAvaM garahaMto taM ceva nisevae puNo pAvaM / tassa garahAvi micchA atahakkAro hi micchattaM // 178 // (yaH pApaM garhaMstaccaiva nisevate punaH pApam / tasya garhApi mithyA'tathAkAro hi mithyAtvam // 178 // ) gAthA:

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gAthA : 138. . . . . . . . . . . adhyAtmamata parIkSA .917 gAthArtha - je jIva pApanI gaha karato te ja pApane vaLI seve che tenI gaha paNa mithyA che, je kAraNathI atathAkAra=jevuM bolIe chIe tevuM na karavArUpa atathAkAra, (te) mithyAtva che.ll178II ; "ravi micchA' - ahIM 'mapi'thI e kahevuM che ke pApasevana to mithyA pravRtti che, paraMtu gaI paNa mithyA che. C; gAthAmAM di zabda 'yA' arthaka che. TIkA - saMyaviSayA dipravRtti vitAvanA milutarAnaprasUtA ja ropAniyanAnimra tUpetyakaraNagocarAyAM, nApyasakRtkaraNagocarAyAm / uktaM ca - 1 saMjamajoge abbhuTThiyassa jaM kiMci vitahamAyariyaM / micchA eyaMti viyANiUNa micchaMti kAyavvaM / / [A. vi. 682] ti / ata eva pratikramaNIyapApakarmA'karaNamevotsargataH pratikramaNamuktaM - 2 jai vi paDikkamiyavvaM avassa kAUNa pAvayaM kammaM / taM ceva Na kAyavvaM to hoi pae paDikaMto / / [. ni. 683]ttio TIkArya "saMyama'saMyamaviSayaka pravRtti hote chate vitatha AsevanAmAM mithyAduSkatanA dAnathI prasUta evI gaI doSane dUra karavA mATe samartha che, paraMtu upeyakaraNagocara vitatha AsevanAmAM gaha doSane dUra karavA samartha nathI. vaLI asakukaraNagocara vitatha AsevanAmAM gaha doSane dUra karavA samartha nathI. bhAvArtha - saMsAramAM rahIne thatAM pApo mithyAdukRtanA dAnathI nAza thaI zake nahi, paraMtu je jIva saMyamaviSayamAM pravRtti karato hoya ane kAMika alanA thAya te ja mithyAduSkatanA dAnathI prasUta gahanA pariNAmathI nAza pAme che. tethI ja kahe che ke, upetyakaraNagocaramAM jANIne karelA pApanA viSayamAM, gaha pApanAza karavA mATe samartha nathI, ane asakUkaraNanA viSayamAM gaha pApanAza karavA mATe samartha nathI. ane je jIva saMyamamAM yatamAna nathI te jIvanuM asaMyamanuM je pApa che, te upeyakaraNarUpa ke asakkaraNarUpa ja che. da, upaya=jANIne, karaNaHkaravuM, eTale ke A pApa che ema jANe che, chatAM paNa pApa nahi choDavAnA pariNAmavALo che, tenI dukRtagartA upeyakaraNa viSayaka che. dUra asakRta-vAraMvAra, karaNa=karavuM, eTale ke pApanI gaha karIne pApanI zuddhi icche che, paNa pApa choDavA icchato nathI. tethI duSkRtagartA karyA pachI paNa te ja rIte vAraMvAra je pApone seve che, tenI duSkRtagaha asakRtakaraNa viSayaka che. 3ra thI temAM sAkSI ApatAM kahe che saMyamayoge'bhyutthitasya yatkicid vitathamAcaritam / mithyA etaditi vijJAya mithyeti karttavyam // yadi ca pratikrAntavyamavazyaM kRtvA pApakaM karma / tadeva na karttavyaM tato bhavati padapratikAntaH //

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918 adhyAtmamataparIkSA gAthA - 178 TIkArya :- '3n =' - ane kahyuM che - 'saMgamanone' saMyamayogamAM abhyasthita thayela jIvanuM je kAMi vitatha AcaraNa karAyuM e mithyA che, e pramANe jANIne mithyAduSkRta devuM joie. 'ata v' - AthI karIne ja=saMyamaviSayamAM pravRtti hote chate vitatha AsevanamAM mithyAduSkRtanA dAnathI prasUta garha doSa nAza karavA mATe samartha che AthI karIne ja, pratikramaNIya pApakarmanuM akaraNa ja utsargathI pratikramaNa kahevAyuM che-'napha vi'- jo pApakarma karIne avazya=nakkI, pratikramaNa karavuM joie-mithyAduSkRta ApavuM joie, to te ja=pApakarma ja, na karavuM joie; tethI padamAM=utsargapadanA viSayamAM, pratikrAMta=pratikramaNa karelo, thAya che. bhAvArtha H- pApanA sevana pachI micchAmi dukkaDaM ApavuM te doSa nAza karavA samartha nathI; paraMtu saMyamamAM yatna karatAM anAbhogAdithI je vitatha Asevana thAya che, tenA nivAraNa mATe karAtI mithyAduSkRtadAnathI prasUta evI garhA che, te doSa nAza karavA mATe samartha che. tethI e prApta thAya ke, saMyamamAM yatamAna hoya temano vitatha AsevananA nivAraNano samyag yatna ja doSa nAza karI zake che, anyano nahi; ane te ja pratikramaNa padArtha che. AthI karIne ja pratikramaNIya pApakarmane na karavAM te ja utsargathI pratikramaNa che. kema ke pApanuM sevana karyA pachI gaha karavI te pratikramaNa padArtha nathI, paraMtu pApane nahi sevavA mATe yatna karanArane anAbhogAdithI pApanuM sevana thai jAya tenA nivartana mATe garha karavAnI che. athavA to pApa tarapha jatA jIvane aTakAvavA mATe pratikramaNa karavAnuM che. tethI utsargathI pApa karyA pahelAM ja pApa pratye jatAM ja aTakAvavA mATe pratikramaNa karavAnuM che, ane kvacit pApa thai jAya to pApathI nivartana mATe apavAdathI garha karavAnI che. TI$1 :- nanvevaM dezaviratasya pratikramaNAdikaM na syAditi cet ? na, 'meM padArthasya maryAdAvasthAnarUpasya tatrApyabAdhAt / yastu duSTAntarAtmA maryAdAyAmanavasthita eva mithyAduSkRtaM prayacchati tasyaiva pratyakSamRSAvAdAdinA tatphalazUnyatvAt / uktaM ca - 'jaM dukkaDaM ti micchA taM ceva nisevae puNo pAvaM / paccakkhamusAvAI mAyAniyaDIpasaMgo ya // ti / [ A. ni. 685 ] yastu bhUyastatkAraNamapUrayannaiva mithyAduSkRtaM datte tasyaiva tatphalavat / taduktam - 'jaM dukkaDaM ti micchA taM bhujjo kAraNaM apUraMto / tiviheNa paDikkaMto tassa khalu dukkaDaM micchA // tti / [ A. ni. 684] TIkArya :- 'nanu'thI pUrvapakSI A pramANe kahe ke, A rIte=pUrvamAM kahyuM ke saMyamaviSayamAM pravRtti hote chate vitatha AsevanamAM mithyAduSkRtanA dAnathI prasUta evI garha doSa dUra karavA samartha che, paraMtu upetyakaraNagocara ke asamRdkaraNagocara vitatha AsevanAmAM garha doSa dUra karavA samartha nathI e rIte, dezaviratane pratikramaNAdika nahi thAya. 6. 2. yad duSkRtamiti mithyA taccaiva niSevate punaH pApam / pratyakSamRSAvAdI mAyAnikRtiprasaGgazca // yad duSkRtamiti mithyA tadbhUyaH kAraNamapUrayan / trividhena pratikrAntastasya khalu duSkRtaM mithyA |

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gAthA : 176 . adhyAtmamataparIkSA na'teno uttara ApatAM graMthakAra kahe che ke ema na kahevuM, kema ke (micchAmi dukkaDaMmAM) maryAdA avasthAnarUpa'me' padanA arthanuM tyAM paNa=dezaviratamAM paNa, abAdha che. 919 ii 'pratimAA'i ahIM 'Avi' padathI ganuM grahaNa karavuM. dara 'tatrApi'- ahIM'pi'thI e samuccaya thAya che ke, sarvaviratamAM abAdha che tema dezaviratamAM paNa abAdha che. bhAvArtha :- dezavirata ane sarvavirata e ja vAstavika rIte pratikramaNanA adhikArI che, ane dezaviratane saMsAramAM asaMyamanI pravRtti che, tethI pUrvapakSIne e kahevuM che ke, saMyamaviSayamAM pravRtti hote chate vitathasevanamAM gaha doSa dUra karavA samartha bane, paraMtu dezaviratane asaMyamamAM pravRtti hoya che mATe tene pratikramaNa ke duSkRtagaha thaze nahi. tene graMthakAra kahe che ke te vAta barAbara nathI. kema ke 'micchA mi dukkaDaM' mAM je 'me' pada che teno artha maryAdA avasthAnarUpa che. teno jema sarvaviratamAM abAdha che tema dezaviratamAM paNa abAdha che. kahevAno Azaya e che ke, 'micchA mi dukkaDaM'mAM 'me' padArthano maryAdA avasthAnarUpa artha che. teno bhAva eche ke, saMyamanI maryAdAmAM avasthAna karavuM. ane dezavirata ane sarvavirata baMne saMyamanI maryAdAmAM avasthAnavALA che, phakta dezavirata dezathI cAritranI maryAdAmAM avasthAnavALA che. mATe maryAdAmAM rahIne je vyakti vitathasevananA viSayamAM garhA kare che te samyag che. TIkArya :- 'vastu' je vaLI duSTa aMtarAtmA maryAdAmAM anavasthita je mithyAduSkRta Ape che, tenuM ja pratyakSa mRSAvAdAdi vaDe tenA phaLanuM=pratikramaNanI kriyAnA phaLanuM, zUnyapaNuM che. temAM 'ruM = 'thI sAkSI ApatAM kahe che TIkArya :- 'OM = ' - ane kahyuM che -'naM vughnanuM ' je (pApa) duSkRta che e pramANe (jANIne) mithyA=mithyAduSkRta apAyuM, je tene ja=te pApane ja, pharI seve che; te (A duSkRta che e pramANe kahIne pharI Asevana karato hovAthI) pratyakSa mRSAvAdI che, ane mAyAnikRtiprasaMga che=mAyA e ja nikRti=mAyAnikRti, teno prasaMga che; arthAt mAyAnI prApti che. * 'tti' zabda AvazyakaniryuktinA uddharaNanI samApti sUcaka che. bhAvArtha :- sarvavirata ane dezavirata cAritranI maryAdAmAM avasthita che, jyAre samyagdaSTithI mAMDIne apunabaMdhaka sudhInA jIvo cAritranI maryAdAmAM avasthita nathI; to paNa cAritranI ruci hovAne kAraNe mArgapraveza mATe pratikramaNAdi anuSThAno temane hoya che. ane te sivAyanA, jeo dezaviratine ane sarvaviratine grahaNa karyA pachI pramAdane kAraNe, A pApa vratothI viruddha che ema jANIne paNa vAraMvAra pApasevana kare che, ane pApanA phaLane icchatA nathI, ane pApanA nivartana mATe yatna paNa karatA nathI, paraMtu pApanA phaLanA nivartana mATe mithyAduSkRta Ape che, tevA duSTa aMtarAtmAo maryAdAmAM anavasthita ja mithyAduSkRta Ape che; teonuM te vacana pratyakSa mRSAvAdarUpa che, kema ke mithyAduSkRta ApyA pachI te ja bhAvathI temanI pApamAM pravRtti che. teone pratikramaNAdinuM phaLa prApta thatuM nathI.

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920. ................. adhyAtmamata parIkSA .. . . . . . . . . . . . gAthA - 178 TIkArya "vastu'- je vaLI pharI tenA kAraNa=pApanA kAraNane, nahi pUrato ja=nahi sevato ja, mithyAdukRta Ape che, tenuM ja te=mithyAduSkRta phaLavALuM che. temAM ta7thI sAkSI ApatAM kahe cheTIkArya -"ta'-te kahyuM che-"kaMku' - je (sevana) duta che e pramANe (jANIne) mithyA=mithyAdukRta, apAyuM; tene-duSkRtanA kAraNane, pharI nahi pUrato-nahi Acarato, ane) trividha vaDe pratikrAMta karato (je varte che), tenuM ja duSkRta mithyA thAya che. C; 'ta utna' - ahIM "hanu' zabda "avadhAraNa" arthamAM che. bhAvArtha-je jIva saMyamayogamAM yatnavALo hoya ane tenAthI viparIta sevana thaI gayuM hoya, te jIva pharI te pApane nahi karato jo mithyAduSkata Ape, to tenuM mithyAdukRta te pApanAza mATe samartha thAya che. AnAthI e prApta thAya ke, sarvaviratidhara ke dezaviratidhara paNa pramAdanA kAraNe kvacit alanA pAmyA hoya, to potAnA pApanAza mATe mithyAduSkatadAna ApyA pachI, pharI te pApa temaNe karavuM joIe nahi; paraMtu sAticAra dezaviratidhara ke sarvaviratidharane pharI pharI aticAro paNa thatA hoya che, ane mithyAduSkatadAna paNa teo Ape che. teno bhAva e che ke, sAmAnya rIte vratadhArI potAnA vratamAM apramAdabhAvathI yatna karatA hoya che; Ama chatAM, anAdi abhyAsanA kAraNe pramAdathI skUlanA thayA pachI pratikramaNa karavAthI pharI tevI skUlanA thAya nahi, ane kvacit pharI paNa alanA thAya to pUrva karatAM maMda maMda thatA krame karIne asmalita cAritranuM kAraNa bane tevI ja skUlanAo pharI pharI kadAca thaI zake, tethI tevA dezaviratidhara ke sarvaviratidharanuM mithyAduSkRta phaLavALuM che. paraMtu jeo saMyamayogamAM yatna ja karatA nathI, ane grahaNa karelAM vratomAM alanAo paNa yathAvat temanI cAlu che, teo mithyAduSkata Ape che tenAthI te pApano nAza thato nathI. TIkA - nanyatItava pApaD Te natvanA tica, tathA ghAnA tAtre talAvanAyAmapi nAtItapApanivrttksy mithyAduSkRtadAnasya niSphalatvamiti cet ? na, na hi dravyamithyAduSkRtadAnameva phalavadapi tu bhAvamithyAduSkRtadAnaM, na ca tAdRzaM maryAdAnavasthitAnAM puMsAM bhavati, tatra tadakSarArthAyogAt / tathA hi'mi' rUtya va: vAyumAvanamratApamRdutvAvArtha:, ' tti saMyamalokacchanArtha:, "' kRtyartha cAritrarUpamaryAdArthaH, 'du' ityayaM jugupsAmi duSkRtakarmakAriNamAtmAnamityarthe, 'ka' tti kRtaM mayA pApamityevamabhyupagamArthe 'Da' iti ca Devemi-lakyAmi tdupshmenetyrthe| taduktaM - 1 mitti miumaddavatte chatti a dosANa chAyaNe hoi / mitti a merAiThio dutti duguMchAmi appANaM // 1 // 2 katti kaDaM me pAvaM Datti a Devemi taM uvasameNaM / eso micchAdukkaDapayakkharattho samAseNaM // 2 // [. ni. 686-687] ti '' ta kRmartavatve '' ta va toSa chAne khavatA ' ti ramavAyAM fthato 'ru' ti guptAMgAtmAnam II 2. ka iti kRtaM mayA pApaM Da iti laGghayAmi tadupazamena / evaM mithyAduSkRtapadAkSarArthaH samAsena // 2.

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gAthA : 178 adhyAtmamataparIkSA 921 na cAyamartho nirmaryAdAnAM sambhavatIti teSAM niSphalameva tad / avyutpannAnAM tu pratikramaNAdikaM vyutpannapAratantryeNa dharmapathapravezamAtreNa ca phalavaditi dhyeyam / TIkArya :- 'nanu'thI pUrvapakSI A pramANe kahe ke, atIta ja=bhUtakALanAM ja, pApanI garha che, paraMtu anAgata= bhaviSyakALanAM pApanI nahi; ane te rIte=atIta ja pApanI garha che paraMtu anAgata pApanI gaI nathI te rIte, tenI AsevanAmAM paNa=pApanI AsevanAmAM paNa, atItapApanivartaka mithyAduSkRtadAnanuM niSphaLapaNuM nahi thAya. 'na'- teno uttara ApatAM graMthakA2 kahe che ke ema na kahevuM, kAraNa ke dravyamithyAduSkRtadAna ja phalavat nathI, paraMtu bhAvamithyAduSkRtadAna phalavat che. 'na ca' - ane tevA prakAranuM duSkRtadAna=bhAvamithyAduSkRtadAna, maryAdAanavasthita puruSone hotuM nathI; kema ke tyAM=maryAdAanavasthitamAM tad akSarArthano=mithyAduSkRtapadanA akSarArthano, ayoga che. 'tathA hiM' - te A pramANe- 'mi' - e pramANe A varNa kAyanamratArUpa mRdutva ane bhAvanamratArUpa mArdava arthaka che. 'cha' - e pramANe (varNa) asaMyamadoSachAdana arthaka che. 'mi'- e pramANe A varNa cAritrarUpa maryAdA arthaka che. 'du'- e pramANe A varNa duSkRtakarma ka2nA2 AtmAnI huM jugupsA karuM chuM e arthamAM che. 'R ' - e pramANe (varNa) mArA vaDe pApa karAyuM e pramANe abhyapagama arthamAM che, ane 'OM' e pramANe (varNa) upazama vaDe huM tene=pApane, atikramuM chuM, e pramANe arthamAM che. tavunthI temAM sAkSI ApatAM kahe che 'tavRtta' te kahyuM che - 'mitti' - 'mi' e pramANe (varNa) mRdu-mArdavapaNAmAM varte che, ane 'cha' e pramANe (varNa) doSanA=asaMyamayogalakSaNa doSanA, chAdanamAM che. ane 'mi' e pramANe (A varNa) maryAdAmAM=cAritrarUpa maryAdAmAM, huM rahelo chuM (e pramANe arthano abhidhAyaka che). '3' e pramANe (A varNa) AtmAnI-duSkRtakarma karanAra AtmAnI, huM jugupsA=niMdA karuM chuM, (e pramANe arthamAM varte che.). 'rutti' - '' e pramANe (A varNa) mArA vaDe pApa karAyuM (e pramANe abhyapagama arthamAM varte che), ane'OM' - e pramANe (varNa) tene=duSkRtane, upazama vaDe huM laMghuM chuM. (e pramANe arthamAM che.) A mithyAduSkRta padano akSarArtha samAsathI=saMkSepathI, jANavo. dUra 'tti' zabda AvazyakaniryuktinA uddharaNanI samApti sUcaka che. TIkArtha :- 'na ca' ane A artha='micchA mi dukkaDaM'nA pratyeka padano je artha karyo e artha, nimaryAdAvALAne= saMyamanI maryAdAmAM nahi rahenArAone, saMbhavato nathI. ethI karIne teonuM=jeo saMyamanI maryAdAmAM rahelA nathI teonuM, te=mithyAduSkRtadAna, niSphaLa ja che. utthAna :- pUrvamAM kahyuM ke, saMyamanI maryAdAmAM jeo rahelA nathI teonuM mithyAduSkRta niSphaLa che, AnAthI e prApta thAya ke, saMyamanI maryAdAmAM rahela dezaviratidhara ane sarvaviratidharanuM mithyAduSkRta phalavALuM che, bIjAonuM nahi. ane te maryAdAne prApta karavA mATe avyutpanno samartha thatA nathI, tethI teonuM mithyAduSkRta niSphaLa jaze. tethI kahe che

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922. . . . . ........ adhyAtma parIkSA ********* .. gAthA - 178. TIkArya - vyutpannAnAM-vaLI abhutvonuM micchAmi dukkaDanA tAtparyane nahi jANanArAonuM pratikramaNAdika vyutpannanA=gItArthanA, pArataMtryathI ane anya avyutpannonuM) dharmapathapravezamAtrathI phalava che, e pramANe vicAravuM. bhAvArtha-jeo vyutpannane parataMtra hoya che evA avyutpanno paNa vyutpannanI jema saMyamanI maryAdA prApta karI zake che, teonuM pratikramaNAdika vyutpannanI jema ja phalavALuM che; jyAre mugdha kakSAnA avyutpannone vyutpannanuM pAtaMtrya prApta thavuM duSkara hoya che. tevA avyutpanno mugdha buddhithI pratikramaNAdika anuSThAna kare che, teonuM te anuSThAna. dharmapathapraveza mAtrathI phaLavALuM che. - ahIM vizeSa e che ke, mAlatuSa jevA avyutpanna paNa vyutpannane parataMtra rahe che tyAre, temanA vacananuM samyagu avalaMbana laine anuSThAnamAM pravRtti kare che, tethI te anuSThAnathI apekSita bhAvone vyutpannanA pAtaMtryane kAraNe prApta karI zake che. jyAre mugdha kakSAnA ane dharmavRttivALA keTalA avyutpanno pratikramaNAdika anuSThAnone sevatA hoya che, paraMtu vyutpannanA vacanAnusAra cAlavAnI prajJA teomAM haju prAdurbhAva thayelI nathI; tethI te avasthAmAM teo mugdha buddhithI je pratikramaNAdika anuSThAna seve che, te anuSThAna sarvathA aphaLa nathI, paraMtu dharmapathanA praveza mATe phaLavALuM che, paraMtu sarvathA pApanAzanA phaLavALuM nathI. TIs:- nanu padavAkyayorevArthadarzanAt kathamakSarANAM pratyekamuktArthatA ? iti cet ? vAkyaikadezatvAtpadasyeva padaikadezatvAdvarNAnAmapyarthavattA, pratyekamabhAve samudAye'pi tadabhAvAt, sikatA samudAye tailAbhAvavaditi sampradAyaH / nanvevaM pudgalaskandharUpavarNaikadezAnAmapyarthavattvApattiH / kiJcaivaM rAma ityAdau rakArAdInAmapyarthavattvena dhAtuvibhaktivAkyabhinnatvena ca nAmatvAttaduttaraM syAdyutpattiprasaGgaH, na cArthavatpadaM zaktyA'rthavatparaM, AdhunikasaGketitebhyo'pi caitrAdipadebhyaH syAdyutpattidarzanAditi cet ? na, varNaikadezAnAmapi kathaMcidarthavattvAd, arthavadityasya yogArthavatparatvAt, caitrAdizabdAnAmapi yogArthe'bAdhAt, sarve zabdA vyutpannA eveti pakSAzrayaNAt, na ca padaikadeze yogArthaH sambhavatIti na tataH syAdyutpattiH / TIkArya - nanu' - "nanu'thI pUrvapakSI A pramANe kahe ke, pada ane vAkyanuM ja arthadarzana thatuM hovAthI pratyeka akSaronI ukta arthatA kevI rIte thaze? teno uttara ApatAM kahe che ke, vAkyanA ekadezapaNAthI padanI jema, padanA ekadezapaNAthI varNonI paNa arthavattA che; kema ke pratyekanA abhAvamAM samudAyamAM paNa teno=arthavattAno abhAva che. sikatAnA samudAyamAM=retInA samudAyamAM, telanA abhAvanI jema, e pramANe saMpradAya che. bhAvArtha-pUrvapakSIne e kahevuM che ke, pada ke vAkyano ja artha jaNAya che, tethI "micchA mi dukkaDamAM te te pratyeka akSarono pUrvamAM kahI gayA evo artha zI rIte hoya? tenuM samAdhAna ApatAM kahe che ke, jema vAkyanA ekadezabhUta hovAthI 'pada' arthavALuM che, tema padanA ekadezabhUta hovAthI akSara paNa arthavALo hoya che. nahitara to retInA pratyeka kaNamAM tela na hovAthI tenA samudAyamAM paNa tela hotuM nathI, tema pratyeka varNamAM arthavattA na hoya to tenA samudAyabhUta padamAM paNa arthavattA Ave nahi, e pramANe saMpradAya che.

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gAthA !: 178 . adhyAtmamataparIkSA 923 TIkArya :- 'naveva' - 'nanu'thI pUrvapakSI kahe che ke, e rIte=vAkyanA ekadezapaNAthI padanI jema, padanA ekadezapaNAthI varSonI paNa arthavattA che e rIte, pudgalaskaMdharUpa varNanA ekadezanI paNa arthavattvanI Apatti Avaze. 'vidhruvaM' - ane vaLI A rIte rAmaH ityAdimAM rakArAdinuM paNa arthavALApaNuM hovAne kAraNe, ane dhAtu vibhakti ane vAkyathI bhinna hovAne kAraNe nAmapaNuM hovAthI, tenA pachI syAdinI utpattino prasaMga Avaze. utthAna :- 'nannu'thI pUrvapakSIe zaMkA karI ane 'dhruiva'thI kahyuM ke rAmaH ityAdimAM rakArAdinuM arthavatpaNuM hovAthI, ane dhAtu-vibhakti-vAkyabhinnapaNuM hovAne kAraNe nAma hovAthI, tenA uttaramAM syAdi vibhakti lAgavAno prasaMga Avaze. tyAM koine zaMkA thAya ke zaktithI arthavatpara=artha batAvavAmAM tatpara hoya e arthavatpada=arthavALuM pada che, jyAre rAmamAM 2kArAdi che te saMketathI arthavatpara thai zake paNa zaktithI arthavatpara thai zake nahi, tethI tyAM syAdi vibhakti lAgavAno prasaMga zaMkAkAre Apela te prApta thaze nahi. tethI pUrvapakSI kahe che - TIkArya :- 'na =' ane zaktithI arthavatpara ja arthavat pada che ema na kahevuM, kema ke Adhunika saMketita paNa caitrAdipadothI syAdi utpattinuM darzana che. bhAvArtha :- koi vyaktinuM caitrAdi nAma pADyuM te Adhunika saMketita caitrapada che, ane te caitrAdipadane paNa 'si' Adi vibhakti lAge che. tethI zaktithI arthavatpara na hoya tevA paNa zabdone 'tti' Adi pratyayo lAge che, tethI 'rAma'ityAdimAM '2'kArAdine paNa 'si' Adi pratyayo lagADavAno prasaMga prApta thaze. mATe dareka akSarone arthavat svIkAravA ucita nathI. e prakAre pUrvapakSIno Azaya che. TIkArya :- 'na'thI pUrvapakSInI ukta zaMkAnuM nirAkaraNa karatAM graMthakAra kahe che e pramANe na kahevuM. temAM prathama 'nannevaM'thI pudgalaskaMdharUpa varNanA eka dezane paNa arthavatnI Apatti che ema kahyuM. tenuM samAdhAna karatAM kahe che'vaLa' - varNanA eka dezanuM paNa kathaMcit arthavanpaNuM che. (mATe pUrvapakSIe'nanneva'thI ApelI Apatti iSTApattirUpa che, kema ke jema padanA pratyeka akSara arthavALA che, tema pratyeka akSaranA dareka pudgalaskaMdho paNa kathaMcid arthavALA che. jo pratyeka pudgalaskaMdha arthavALo na hoya to tenA samudAyarUpa akSara paNa arthavALA na bane.) utthAna :- 'vidhruva' thI rAmaH ityAdimAM 'ra'kArAdinuM arthavatpaNuM hovAne kAraNe ane dhAtu-vibhakti ane vAkyathI bhinna hovAne kAraNe nAma hovAthI tenA uttaramAM syAdi vibhakti lagADavAno prasaMga Apela, tenuM nivAraNa karatAM kahe che 'arthavar'- arthavat e pramANe AnuM=arthavat zabdanuM, yogArthavatsarapaNuM che, arthAt 'nAma'nA lakSaNamAM arthavat zabda yogArthavatpara che.

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24. . . adhyAtmamata parIkSA ............ gAthA 18. bhAvArtha-nAmanuM lakSaNa karIne tyAM nAma arNavatpara che ema kahyuM tyAM yogArbhavatpara grahaNa karavAnuM che. tethI e prApta thAya ke, yogArbhavatpara hoya ane dhAtu-vibhakti-vAkyathI bhinna hoya te nAma che, ane tene "svAdi' pratyayo lAge, tethI rAmaH ItyAdimAM 2kArAdine svAdi pratyaya lAgavAno prasaMga Avaze nahi. utthAna :-ahIM prazna thAya ke, caitrAdi saMketita zabdo che tyAM paNa sthAdi pratyaya lAgavA joIe nahi, ane tyAM tyAdi pratyayo lAge che. tethI kahe che TIkArya -caitrAti' -caitrAdi zabdono paNa yogArthamAM abAdha che, arthAt caitrAdi zabdo yogArbhavatpara che. utthAna - ahIM prazna thAya ke, koI vyaktinuM caitra-maitra Adi nAma rAkhavAmAM Ave che te sAMketika che, to tene yogArbhavatpara kaI rIte kahI zakAya? tethI kahe che TIkArya -sarve' - sarve zabdo vyutpanna (vyutpattithI banelA) ja che, e prakAre pakSanuM AzrayaNa hovAthI Adhunika saMketita caitrAdi zabdomAM paNa yogArthano abAdha che, tethI teone "yAdi vibhakti lAge te yogya che. ane padanA eka dezamAM yogAthe saMbhavato nathI, ethI karIne tenAthI=padanA eka dezathI yAdinI utpatti nathI. ane , rAmamAM "ra"kArAdi padanA eka dezarUpa che, tethI tyAM yogAthe saMbhavato nathI. mATe rAmAdi zabdamAM "ra'kArAdine yAdi vibhakti lAgavAno prasaMga nathI. bhAvArtha:- zabdane yogArtha mAnavAnA viSayamAM be pakSo che. (1) eka paNa dareka zabdane vyutpattithI siddha arthavALA mAne che, tethI temanA matamAM dareka zabda koIne koI vyutpattithI siddha hoya che. tethI koI vyaktinuM caitrAdi nAma rAkhavAmAM Ave te nAma sAMketika hovA chatAM caitra zabda paNa vyutpattisiddha che, tethI tyAM yAdi pratyaya e pakSane AzrayIne svIkAravAmAM Ave che. jyAre (2) anya pakSanA mate keTalAka zabdo vyutpattisiddha che ane keTalAka sAMketika zabdo che. temAM je vyutpattisiddha zabdo che te yogAWpara kahevAya, ane sAMketika zabdo che te yogAWparana kahevAya. tethI e bIjA pakSane AzrayIne vicArIe to, koI vyaktinuM nAma caitra rAkhavAmAM Ave to te yogArthapara bane nahi. tethI prastutamAM bIjA pakSano tyAga karIne prathama pakSane grahaNa karavA arthe ja kahela che ke, sarva zabdo vyutpanna che, e prakAranA pakSano Azraya hovAthI caitrAdi zabdo yogAWpara che; jyAre rAma: ityAdimAM rakArAdi pratyeka pada yogAWpara nathI. mATe caitrAdi padane svAdi pratyaya lAge ane rAma ItyAdimAM rakArAdine svAdi pratyaya na lAge. e rIte prastutamAM "micchA mi dukkaDanA pratyeka padane paNa svAdi pratyaya lAgatA nathI, TIkAnanurAvo panacapalAvihetutvaparyavarNavattva, suvAvayapi, mALAkSAdimhimnaarthvtpdebhy evApUrvavAkyArthalAbhAt / evaM ca vAkyasyApinArthavattvamiti kutastarAM padaikadezasya tathAtvamiti cet ? na, saGketavizeSapratisandhAnena padaikadezAdapyarthapratyayAnubhavena tasyApyarthavattvAd /

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adhyAtmamataparIkSA gAthA : 178 925 athaivaM pAmarAdisaGketitAnAmapi zabdAnAmarthavattvaM syAditi cet ? syAdeva, sAdhutvaM tu tatra nAnuzAsanikatvarUpam / yattu zaktilakSaNAnyataravattvameva sAdhutvamiti tanna, 'ghaTaH pazya' ityAdau prathamAyA dvitIyArthalakSaNApratisandhAnepyasAdhutvajJAne sati zAbdabodhAnudayAt, sAtatyavRttirUpatvena vRttijJAnatvena zAbdabodhahetutayaiva nirvAhe sAdhutvajJAnasya pRthakkAraNatA na syAditi / athaivaM sAdhuzabdAnAmivA'sAdhuzabdAnAmapi zaktiH syAditi cet, syAdeva sarveSAM zabdAnAM sarvArthapratyAyanazaktimattvAt, saGketavizeSasahakAreNa ca vizeSArthabodhAditi dig / TIkArya :- 'navu'- 'na'thI pUrvapakSI zaMkA karatAM kahe che ke, zAbdabodhamAM padajanya padArthanI upasthitinuM ja hetupaNuM hovAthI padanuM ja arthavatpaNuM che, paraMtu vAkyanuM paNa nahi. utthAna :- ahIM prazna thAya ke, vAkyaniSTha dareka padathI je arthano bodha thAya che tenA karatAM vAkyathI apUrva arthano lAbha thAya che. ethI padanA arthavattva karatAM vAkyanuM arthavattva pRthak che. ema 'ghaTamAnava' A prayogamAM ghaTa, am, Anaya. A traNa padothI traNa padArthanI upasthiti thAya che, ane vAkyathI 'tuM ghaTane lAva' e prakAre apUrva arthano lAbha thAya che, mATe vAkyanuM arthavattvapaNuM mAnavuM paDaze. ethI kahe che- TIkArya :- 'mADyAri' AkAMkSAdinA mahimA vaDe arthavALA padothI ja apUrva vAkyArthano lAbha thAya che. da'AjA vi'ahIM 'vi'thI 'saMnidhi' levAnI che. bhAvArtha :- ghaTa padane 'am'vibhaktinI AkAMkSA rahe che, ane 'am'ne Anayana kriyAnI AkAMkSA rahe che. tethI arthavALAM evAM traNe padothI ja AkAMkSAne kAraNe apUrva vAkyArthano lAbha thAya che. mATe vAkyanuM arthavattvapaNuM nathI. * TIkArya :- 'vaM ca' ane e rIte=pUrvamAM kahyuM ke zAbdabodhamAM padajanya padArthanI upasthitinuM ja hetupaNuM hovAthI padanuM ja arthavatpaNuM che, paraMtu vAkyanuM nathI, e rIte, vAkyanuM paNa arthavatpaNuM nathI. ethI karIne padanA eka dezanuM=micchA mi dukkaDaM niSTha 'mi' AdirUpa padanA eka dezanuM, tathAtva=arthavALApaNuM, kevI rIte hoi zake? 'na'teno uttara ApatAM graMthakAra kahe che ke ema na kahevuM. 'sagnetta'- kema ke saMketavizeSanuM pratisaMdhAna hovAthI padanA eka dezathI paNa arthanA pratyayano anubhava thavAthI tenuM paNa=padanA eka dezanuM paNa, arthavatpaNuM che. * 'na tu vAvayasthApi'no parAmarza pAchaLamAM rahelA 'vaM'thI thAya che. 'tasyAvyarthavattvAr'ahIM 'pi'thI e samuccaya thAya che ke, padanuM to arthavatpaNuM che paNa padanA eka dezanuM paNa arthava5NuM che.

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926 adhyAtmamataparIkSA gAthA - 178 TIkArya :- 'thaivaM'-'atha'thI pUrvapakSI A pramANe kahe che ke, e rIte=saMketavizeSanA pratisaMdhAnathI padanA eka dezathI paNa arthanA bodhano anubhava thavAthI padanA eka dezanuM paNa arthavatpaNuM che e rIte, pAmarAdisaMketita evA paNa zabdonuM arthavatpaNuM thaze. teno uttara ApatAM graMthakAra kahe che ke, e arthavALA bane ja che, paraMtu tyAM= pAmarAdisaMketita zabdaprayogamAM, anuzAsanikatvarUpa sAdhupaNuM nathI. bhAvArtha :- jenuM anuzAsana karanAra vyAkaraNa ke zAstrAdi hoya te anuzAsanika kahevAya, ane temAM raheluM anuzAsanikatva e sAdhutva kahevAya. ahIM prastuta 'micchA mi dukkaDaM'mAM zAstrIya saMketarUpa anuzAsanikatva che, tethI tyAM sAdhutva che. jyAre pAmara=vyAkaraNamAM anna, ane 'Adi'padathI vyAkaraNanA jANakAra paNa yatheccha pramANe saMketa karanArAnA prayogamAM, sAdhutva prApta thaze nahIM. paraMtu teonA saMketathI game te zabdanA pratyeka zabdathI zAbdabodha thai zake che. utthAna :- pUrvamAM kahyuM ke, pAmaranA saMketamAM anuzAsanikatvarUpa sAdhutva nathI, ane 'micchA mi dukkaDaM'mAM anuzAsanikatvarUpa sAdhutva che, kema ke zAstrIya saMketa paNa anuzAsanika bane che. tyAM pUrvapakSI kahe che ke, zaktilakSaNA anyataravattva ja sAdhutva che, ane te micchA mi dukkaDaMnA pratyeka zabdamAM nathI. tenuM nirAkaraNa karatAM graMthakAra kahe che TIkArya :- 'ya' - zaktilakSaNA anyataravattva ja sAdhutva che e pramANe je vaLI kahe che te barAbara nathI, kema ke 'ghaTa: pazya' ityAdi prayogamAM prathamA vibhaktino dvitIyArtharUpe lakSaNA vaDe pratisaMdhAna thaye chate paNa, asAdhutvajJAna thavAne kAraNe zAbdabodhano anudaya che. bhAvArtha :- koi vyakti bhramathI 'ghaTa: pazya' e prayoga kare tyAre paTu vyaktine khyAla AvI jAya ke 'ghaTa:'e prayoga dvitIyArthamAM thayela che. tethI tAtparyathI anupapatti thAya tyAre lakSaNA dvArA tAtparyanuM pratisaMdhAna karAya che, mATe lakSaNA dvArA dvitIyArthanuM tyAM pratisaMdhAna kare che. ane zaktilakSaNA anyataravattvarUpa sAdhutva kahIe to 'ghaTa: pazya' e prayogamAM lakSaNAthI dvitIyArthanI prApti thavAthI e prayoga sAdhu prApta thAya; ane vyAkaraNanI dRSTie e prayoga asAdhu che evuM jJAna thAya che tyAre, sAMbhaLanAra sAmI vyaktinA kahevAno Azaya jANato hovA chatAM te zabdothI zAbdabodha thato nathI; paraMtu zaktilakSaNA anyataravattvarUpa ja sAdhupaNuM hoya to'ghaTaH pazya' e prayogamAM te zabdothI zAbdabodha thavo joie; paraMtu asAdhutvanA jJAnane kAraNe zAbdabodha thato nathI, mATe sAdhutva e zaktilakSaNA anyataravattva nathI. utthAna :- ahIM pUrvapakSI A pramANe kahe ke, zaktilakSaNA anyataravattva sAdhutva ame kahIe chIe, tathA sAtatyavRttirUpa vRttijJAnane ja grahaNa karavAno amAro Azaya che. tethI 'yaTaH pazya' e prayogamAM lakSaNAthI sAtatyavRttirUpa dvitIyArthanuM pratisaMdhAna nahi hovAne kAraNe te sAdhuprayoga nathI; mATe tyAM zAbdabodha thato nathI. tethI anuzAsanikatvarUpa sAdhutva svIkAravAnI jarUra nathI. tethI graMthakAra bIjo hetu kahe che

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gAthA : 178 ............... adhyAtmamata parIkSA..................927 TIkArya - "satitya' - sAtatyavRttirUpa vRttijJAnatvena zAbdabodhanA hetupaNAthI ja (ida: patha e prayogamAM zAbdabodhanA anudayano) nirvAha thaye chate, sAdhutvajJAnanI pRthapha kAraNatA nahi thAya. bhAvArtha-pUrvapakSIne kahevAno Azaya e che ke, sAtatyavRttirUpa vRttijJAna ja zAbdabodhano hetu che, ane vRttijJAna zaktilakSaNA anyataravasvarUpa che. 'pada: pazya' e prayogamAM dvitIyArthamAM lakSaNAnuM pratisaMdhAna karavAmAM AvyuM te lakSaNA sAtatyavRttisvarUpa vRttijJAnarUpa nathI. tethI 'ghaTa:patha' e prayogamAM zaktilakSaNAanyataravasvarUpa sAdhutva ja nathI, mATe 'paTa: paratha' e prayogathI zAbdabodha thato nathI. tene graMthakAra kahe che ke, sAtatyavRttirUpa vRttijJAna dvArA zAbdabodha thAya che mAtra vRttijJAna dvArA nahi, ema kahIne ghara: patha' e prayogamAM zAbdabodha thato nathI ema jo tame kahezo, to sAdhutvajJAnanI pRthakAraNatA raheze nahi. jayAre vyAkaraNamAM zAbdabodha pratye jema vRttijJAnane kAraNe mAnela che, tema sAdhutvajJAnane paNa kAraNa mAnela che. tethI anuzAsanikatvarUpa sAdhutvajJAnane svIkArIe, to ja kahI zakAya ke para: pa' e prayogamAM lakSaNArUpa vRttijJAna hovA chatAM anuzAsanikatvarUpa sAdhutva nathI. tethI je vyaktine e jJAna thAya ke 'pada: pazya' prayogamAM vyAkaraNanA anuzAsanikatvarUpa sAdhutva jJAna nathI, te vyaktine e prayogathI zAbdabodha thato nathI. TIkA - matha' - 'atha'thI pUrvapakSI kahe che ke, A rIte pUrvamAM pUrvapakSIe kahyuM ke pAmarAdisaMketita paNa zabdonuM arthavattva thaze tyAM graMthakAre kahyuM ke thaze ja, e rIte, sAdhu zabdonI jema asAdhu zabdonI paNa zakti prApta thaze. teno uttara ApatAM graMthakAra kahe che ke thaze ja, kema ke sarve zabdonuM sarvArthapratyAyanazaktimapaNuM che=dareka zabdo sarva arthane jaNAvavA mATe zaktima che, ane saMketavizeSanA sahakArathI vizeSa arthano bodha thAya che, e pramANe dizAsUcana che. bhAvArtha-pUrvamAM graMthakAre e svIkAryuM ke, pAmarAdi saMketita zabdonuM paNa arthavapaNuM che, ane kahyuM ke teonA saMketamAM anuzAsanikatvarUpa sAdhutva nathI. enAthI e prApta thAya ke, pAmarAdithI saMketa karAyelA zabdo arthano bodha karAve che chatAM vyAkaraNanuM anuzAsana tyAM nahi hovAthI e sAdhuprayoga nathI; ane tevA zabdone paNa arthavALA svIkAravAthI sAcA arthavALA zabdo ane khoTA arthavALA zabdo e baMnemAM arthabodha karavAnI zakti svIkAravI paDe; e prakArano zaMkAkArano Azaya che. ane graMthakAra kahe che ke e amane iSTa che. kema ke dareka zabdo sarva arthane jaNAvavA mATe zaktivALA che, ane saMketavizeSanA sahakArathI vizeSa arthane jaNAvanArA che. kahevAno Azaya e che ke, koipaNa zabda jagatanA tamAma arthone jaNAvavA mATe samartha che; kema ke sarve zAH sarva vAva:' e prakArano nyAya che. Ama chatAM, je zabdamAM je arthano saMketa zrotAne upasthita thAya che, te saMketavizeSanA sahakArathI vizeSa arthano bodha tene thAya che. jema'pada'padathI pustaka arthano bodha karAvavA mATe koIe saMketa karelo hoya, ane zrotAne te saMketavizeSanI upasthiti thAya, to te saMketavizeSanA sahakArathI zrotA ghaTapadathI pustakanA arthano bodha karI zake che. ane vaktA game te zabdothI game te artha bolavA mATe prayatna karato hoya, ane caudapUrvI te zabdathI te arthano bodha vaktAnA AzayathI karI zake che. tethI koI paNa zabdo dvArA

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928. . . . . . . . . . . . . . . . . adhyAtmamata parIkSA.. gAthA -178 jagatanA tamAma arthono bodha thaI zake che e prakArano siddhAMta che. mATe vyAkaraNanuM anuzAsana na hoya tevA paNa arthano bodha thai zake che. mATe asAdhu zabdomAM arthabodha karavAnI zakti svIkAravAmAM koi doSa nathI. ahIM vizeSa e che ke, ghaTazabda vyAkaraNathI ke lokaprasiddhithI ke zAstrathI ghaTapadArthano vAcaka bane tyAre te sAdhuzabda che, ane ghaTazabdathI pustakano saMketa karyo hoya ane te arthano bodha karAve tyAM asAdhu prayoga che. TIkA - parva thI mithyAkutapatAkSarathanusAra taddAnaprasUtA pArTI tathaiva sa hAvatI, rUtarasya pratijJAtabhaGgenA'tathAkArAt mithyAtvameva / atathAkAro hi mithyAtvalakSaNam, taduktaM - 'jo jahavAyaM na kuNai micchaddiTThI tao hu ko anno? vaDDei ya micchattaM parassa saMkaM jaNemANo // tti / [35. mahniA- 104] ___ ata eva ca sarvaM sAvadyayogaM pratyAkhyAya punastadeva sAvadyamAcarataH sarvaviratipratijJAbhaGgAt tato bhraMzaH, dezaviratestvapratijJAtatvAdeva tallAbhahInatA, ubhayaviratyabhAvena ca mithyAdRSTitvaM syAditi / idaM cAbhinivezena bhagnacAritrasya draSTavyam, anabhiniviSTasya tu samyagdarzanakAryabhUtapazcAttApAdidarzanAnna tathAtvaM, virativaiklavyaM tUbhayorapi / taduktaM - 'savvaMti bhANiUNaM viraI khalu jassa savviyA natthi / so savvaviraivAI cukkai desaM ca savvaM ca // [35. mAtA- 103] TIkArya -"vaMtra' ane A rIte=pUrvamAM micchA mi dukkaDanA dareka zabdono artha karyo, ane enI pUrvamAM kahyuM ke dravyamithyAduSkatadAna phalavAna nathI paraMtu bhAvamithyAduSkatadAna ja phalavAna che, ane maryAdAmAM nahi rahelA puruSane bhAvamithyAduSkatadAna thatuM nathI e rIte, je vyaktine mithyAdukRtapadanA akSarArthane anusAra taddAnaprasUta= mithyAduSkatadAnaprasUta, gaI che, te vyaktine jata=ga, phalavALI che. itarane=je vyaktine mithyAdukRtapadanA akSarArthane anusAra taddAnaprasUta gartA nathI tene, pratijJAtano bhaMga hovAne kAraNe atathAkAra hovAthI mithyAtva ja che. je kAraNathI atathAkAra mithyAtvanuM lakSaNa che. ta' -te kahyuM che -'no navAI'je yathAvAda=je pramANe AgamamAM kaheluM che te pramANe, karato nathI; tenAthI anya koNa mithyAdaSTi che? arthAt te ja mithyASTi che, ane parane zaMkA utpanna karato mithyAtvane vRddhi pamADe che. bhAvArtha bhAvamithyAduSkatadAna maryAdAmAM rahelo ja karI zake che. AnAthI e prApta thAya che, je jIva vratanI maryAdAmAM rahelo che, te jIvane micchA mi dukkaDa padanA je akSaro che tene anusAra micchA mi dukkaDanA dAnathI prasUta gartA thAya che, bIjAne nahi; kema ke maryAdAmAM rahelAne ja te akSarothI te prakAranI gahano pariNAma pedA thAya che. ane temanI ja=maryAdAmAM rahelAnI ja, gaha phalavAna che; arthAt pApa nAza karavA samartha bane che. jyAre itara jIvane maryAdAmAM anavasthitapaNuM hovAne kAraNe micchA mi dukkaDanA prayogathI je pratijJA karAyela, ke 1. yo yathAvAdaM na karoti mithyAdRSTistatastu ko'nyaH ? / vardhayati ca mithyAtvaM parasya zaGkAM janayan / / sarvamiti bhaNitvA viratiH khalu yasya sarvikA nAsti / sa sarvavirativAdI bhrazyati dezaM ca sarvaM ca // 2.

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gAthA : 178 . . . . adhyAtmamata parIkSA , . . . .929 maryAdAmAM rahIne huM pApano upazama karuM chuM, e rUpa pratijJAno bhaMga thAya che, tethI te atathAkAra che. arthAt jevuM pratijJAmAM bole che tevuM karato nathI. tethI temanI te gaha mithyAtvarUpa ja che; kema ke atathAkAra ja mithyAtvanuM lakSaNa che. arthAt je prakAre pratijJA karelI hoya te prakAre karavuM te tathAkAra che, ane tenAthI viparIta karavuM te atathAkAra che. TIkArya - satAva'- AthI karIne ja=atathAkAra mithyAtva ja che AthI karIne ja, sarvasAvaghayoganuM pratyAkhyAna karIne pharIthI te ja je sAvaghayoganuM pratyAkhyAna karyuM che te ja, sAvane Acarato, sarvaviratinI pratijJAno bhaMga thayo hovAne kAraNe tenAthI sarvaviratithI, bhraMza thayelo che. vaLI dezaviratinuM apratijJAtapaNuM hovAthI ja tenA lAbhanI=dezaviratinA lAbhanI, hInatA che. ane ubhaya viratinA abhAvathI=sarvavirati ane dezaviratirUpa ubhaya viratinA abhAvathI, mithyAdaSTipaNuM thAya. dara "rUti' zabda vaM cA sudhInA kathananI samApti sUcaka che. bhAvArtha:- ahIM vizeSa e che ke, ubhaya viratinA abhAvane kAraNe aviratinI prApti thAya, paraMtu mithyASTipaNuM na thAya. Ama chatAM, abhiniviSTa vyaktine AzrayIne ja mithyASTipaNe kahela che te vAta AgaLanA kathanathI spaSTa thAya che, mATe koI doSa nathI. utthAna :- ahIM prazna thAya ke, pratijJA karyA pachI bhaMgavALAne mithyASTipaNuM prApta thatuM hoya to saMvijJapAkSika koi thaze nahi. tethI kahe che TIkArya - rUvaMtra'-ane A=mithyASTipaNuM, abhinivezathI bhagnacAritravALAne jANavuM. vaLI anabhiniviSTa jIvane-abhiniveza vagaranA jIvane, samyagdarzananA kAryabhUta pazcAttApAdinA darzanathI tathApaNuM mithyAtvapaNuM, nathI, paraMtu viratinuM vaikalya=viratino abhAva, baMnene paNa abhiniviSTa ane anabhiniviSTabaMnene paNa jANavo. tavuM'te kahyuM che- sarvae upalakSaNa hovAthI sarvasAvadyayoganuM mAvajIva trividha trividha pratyAkhyAna karuM chuM, e pramANe kahIne jemanI virati sarvikA=sarva, nathI ja, te sarvavirativAdI dezathI ane sarvathI=dezavirati ane sarvavirati ubhayathI, cUke che bhraSTa thAya che. TIkA -"sAdhUna sAdhudhaDo zrAvadharmarane zrAvadhanuSaveza:"tiviGiropistA, apratijJAte tatrAnupravezAbhAvAt, pratijJAM vinApi tadbhAve pratijJAyA vaiyarthyaprasaGgAt, pUrvapratijJAyAstvekadezarUpAyA mahApratijJayaiva vinAzAt, matijJAnAderiva kevalajJAnena |api ca tAdRzadharmaM sAdhurAbhogena kuryAdanAbhogena vA? nAdyaH,apramAdinastAdRzapravRttyasambhavAt |n dvitIyaH,anAbhogasyAticAramAtrajanakatvAd, abhinivezena tatkaraNeca mithyAdRSTitvameveti va dharmAnupravezaH? etena "zrAvakapadamaviratasamyagdRSTiparam" ityapi parAstam /

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adhyAtmamataparIkSA . gAthA . 178 TIkArya :- 'tena' AnAthI='rUva . ..'thI mAMDIne upadezamAlA gAthA-503nI sAkSI ApI enAthI, sAdhuone sAdhudharmaayogya zrAvakadharmanA karaNamAM zrAvakadharmamAM anupraveza che, e pramANe digaMbaranI ukti=vacana, apAsta jANavuM; kema ke apratijJAta evA tyAM=zrAvakadharmamAM, anupravezano abhAva che. 930 utthAna :- ahIM pUrvapakSI kahe ke, zrAvakadharmanI pratijJA nahi hovA chatAM zrAvakadharmanI AcaraNAthI zrAvakadharmamAM anupraveza thai zake che. tethI kahe che TIkArya :- 'pratijJamAM'- pratijJA vagara paNa tenA bhAvamAM=zrAvakapaNAnA bhAvamAM, pratijJAnA vaiyarthyano prasaMga che. utthAna :- ahIM prazna thAya ke, sAdhudharma letAM pUrve zrAvakadharma pALyo hoya, tethI bAra vratAdinI pratijJA lIdhI hovAthI sAdhudharmathI bhraSTa thAya tyAre zrAvakadharmamAM kema praveza na thAya? tethI kahe che - TIkArya :- 'pUrva' - kevalajJAnathI matijJAnAdinI jema mahAvratanA ekadezarUpa pUrvamAM grahaNa karAyela pratijJAno, mahApratijJA dvArA ja=sarvaviratinI mahApratijJA dvArA ja, vinAza thAya che. (tethI sAdhune zrAvakadharmamAM anupraveza nathI.) bhAvArtha :- digaMbarane e kahevuM che ke, sAdhudharmane ayogya evI zrAvakanI koipaNa pravRtti sAdhu kare to te sAdhu dezaviratidharmane prApta kare che. A kathana pUrvanA kathanathI apAsta che; kema ke pUrvamAM kahyuM ke sarvaviratinI pratijJA karIne te pramANe je na kare te ubhaya viratithI cUke che, tethI sAdhune dezavirati ke sarvavirati bemAMthI ekeya prApta thAya nahi. ane te vAtane ja spaSTa karatAM graMthakAra kahe che ke, sAdhunI pratijJA sarvaviratinI che dezaviratinI nathI, Ama chatAM sAdhu dezaviratinI kriyA kare to dezaviratiguNasthAnakamAM sAdhuno praveza thAya nahi. ahIM pUrvapakSI kahe ke, dezaviratinI pratijJA nathI, Ama chatAM dezaviratinA AcaraNanA baLathI sAdhune dezaviratimAM praveza thai zake. tethI graMthakAra kahe che ke pratijJA vagara paNa AcaraNAmAtrathI dezaviratinI prApti thatI hoya to dezaviratinI prApti pratye pratijJAnI kAraNatA rahe nahi. paraMtu dezaviratinI prApti pratye jema AcaraNA Avazyaka che tema pratijJA paNa Avazyaka che, mATe AcaraNAmAtrathI sAdhune dezaviratinI prApti thAya nahi. ahIM pUrvapakSI kahe ke, saMyama grahaNa karyA pUrve koie dezaviratinI pratijJA grahaNa karela hoya, ane pAchaLathI sarvaviratinI pratijJA lIdhelI che, tethI yAvajjIvanI pUrvanI dezaviratinI pratijJAnA baLathI sAdhune paNa dezaviratinI prApti svIkArI zakAya. tethI graMthakAra kahe che ke, sarvaviratirUpa mahApratijJAthI ja dezaviratirUpa pUrvanI pratijJAno nAza thAya che. tethI sarvavirati grahaNa karyA pachI zrAvakadharmanI AcaraNA kare to dezaviratinI prApti thai zake nahi. ahIM vizeSa e che ke, marudevAmAtAe sarvaviratinI pratijJA nahi karela hovA chatAM temane viratinA guNasthAnakanI prApti thai, tethI ja kSapakazreNi Adi prAdurbhAva thayA, mATe pratijJA vagara paNa guNasthAnaka AvI zake che ema sAmAnyathI dekhAya; paraMtu te guNasthAnakanI prApti samatAnA pariNAmathI marudevAne thayela che, tethI tyAM

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gAthA : 178 adhyAtmamataparIkSA 931 pratijJAnI apekSA nathI. jyAre sarvavirati ke dezavirati guNasthAnaka sarvavirati ke dezaviratinI AcaraNAthI niSpanna thAya che tyAM, jema AcaraNA kAraNa che tema pratijJA paNa kAraNa che. ane AthI ja tIrthaMkaro paNa sarvaviratinI pratijJA kare che tyAre ja te guNasthAnakanI prApti thAya che; mAtra sarvavirati ke dezaviratinI AcaraNAthI te guNasthAnaka pragaTatuM nathI. utthAna :- sAdhu zrAvakadharmanI AcaraNA kare to zrAvakadharmamAM sAdhuno anupraveza thato nathI, te vAtane spaSTa karavA mATe 'api ='thI kahe che TIkArya :- 'api = ' ane vaLI tevA prakArano dharma=sAdhudharmane ayogya evo zrAvakano dharma, sAdhu AbhogathI kare ke anAbhogathI kare? pahelo vikalpa ghaTI zakato nathI, kema ke apramAdI evA sAdhune tAdazapravRttino=sAdhudharmane ayogya evI zrAvakadharmanI pravRttino, asaMbhava che. (vaLI) bIjo vikalpa ghaTI zakato nathI, kema ke anAbhoganuM aticAramAtrajanakapaNuM che, ane abhinivezathI tenA karaNamAM=zrAvakadharmanI pravRttinA karaNamAM, mithyArdaSTipaNuM ja che. ethI karIne dharmamAM=zrAvakadharmamAM, anupraveza kevI rIte thAya? bhAvArtha :- saMyama lIdhA pachI sAdhu AbhogathI dezivaratinI kriyA apramAdI hoya to kare nahi, kvacit apavAdathI te kriyA ka2vAthI koi moTo lAbha dekhAto hoya, to te kriyA karavA chatAM apramAdI hovAthI saMyamadharmamAM bAdha thato nathI; ane kvacit potAnI A pravRtti sAdhudharmanI maryAdA bahAranI che tevuM jJAna na rahevAthI, anAbhogathI tevI pravRtti sAdhu kare to aticAramAtra lAge, paraMtu dezaviratimAM praveza thAya nahi. jema sAdhue gRhasthanI vaiyAvacca karavI joie nahi evo utsargathI niyama che, chatAM koi gRhasthane muzkelImAM joine sahAya karavAno pariNAma anAbhogathI sAdhune thai jAya, to te aticAramAtrarUpa bane. tethI zrAvakadharmanI te pravRtti hovA chatAM sAdhune dezaviratimAM praveza thAya nahi, paraMtu sarvaviratimAM tene aticAra lAge, ane koi sAdhu jANato hoya ke mArA sAdhvAcAranI viruddha A pravRtti che, to paNa e prakAranI pravRtti karavAmAM ja potAnI atizaya mati hovAne kAraNe te pravRtti kare, to te pravRtti abhinivezathI thayelI kahevAya; ane te rIte sAdhu zrAvakadharmane ucita koi paNa pravRtti kare to te mithyArdaSTi ja che. AnAthI e prApta thayuM ke, apramAdI sAdhu utsargathI zrAvakadharmane ucita pravRtti kare nahi, ane anAbhogathI zrAvakadharmane ucita pravRtti kvacit thAya to sAticAra saMyama bane, paraMtu dezavirati prApta thAya nahi. ane abhinivezathI zrAvakadharmane ucita pravRtti kare to mithyArdaSTi ja thAya. tethI sAdhunA veSamAM rahIne zrAvakadharmane ucita pravRtti karanAra saMvijJapAkSika paNa hoi zake nahi; paraMtu sarvaviratine anurUpa kriyA karavAmAM asamartha evA bhagnacAritravALA hovA chatAM, pazcAttApAdine kAraNe dezavirati ane sarvaviratirahita evA saMvijJapAkSika hoi zake. TIkArtha H- 'tena'- AnAthI=pUrvamAM kahyuM ke apramAdI sAdhu tevI pravRtti AbhogathI kare nahi, ane anAbhogathI kare to aticAramAtra thAya paraMtu sAdhudharmano nAza thAya nahi, paraMtu abhinivezathI kare to avazya mithyArdaSTipaNuM prApta thAya; AnAthI zrAvakapada aviratisamyagdaSTipara che e paNa parAsta jANavuM. B-24

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32.. adhyAtmamata parIkSA * * * * * * * ...gAthA : 178 bhAvArtha - apramAdI sAdhu zrAvakadharmane ucita pravRtti AbhogathI kare nahi, ane anAbhogathI karato hoya to sAticAra cAritra prApta thAya, ane abhinivezathI apramAdabhAve zrAvakadharmane ucita pravRtti karato hoya to avazya mithyAtva prApta thAya. tethI je sAdhu zrAvakadharmanuM AcaraNa kare che te aviratasamyagdaSTi thAya te saMbhave nahi. yadyapi saMvijJapAliko aviratasamyagdaSTi che, paraMtu teo zrAvakadharmane ucita AcaraNAne kAraNe nathI, paraMtu saMyamamAM sudRDha yatna karavAmAM temane pramAdabhAva che tene kAraNe che. TIkA - parva = pratijJAmaMA samayaviratibhraMza:, maniveze tu mithyAtva, paraca zahUninanAt mithyAtvAbhivRddhiH, dIkSitasyApyalIkabhASaNena laukikebhyo'pi mahApApIyastvam, uktaM ca - 'loe vi jo sasUgo aliyaM sahasA Na bhAsae kiMci / aha dikkhao vi aliyaM bhAsai to kiM ca dikkhAe / tti[3. mAna-108] tathA veSamAtreNa pararaJjanayA mAyAnikRtiprasaGga ityAdayo mahAnto'narthA bhraSTacAritrasya prAduSyanti / kiM bahunA ? tIvraklezenAnantasaMsArAnubandho'pi syAt / uktaM ca - 'saMsAro a aNaMto bhaTThacarittassa liMgajIvissa / paMcamahavvayatuMgo pAgAro bhillio jeNaM / ti // [35. mAtA. 10E] 278 TIkArya - "vaM ra' ane A rIte pUrvamAM kahyuM ke "atithIvAro di mithyAtvanaikSaUP' che tyAMthI mAMDIne rUtyapi para tam' sudhI je kathana karyuM e rIte, pratijJAbhaMgamAM ubhayaviratino bhraMza che, vaLI abhinivezamAM mithyAtva che, (ane) parane zaMkA pedA karanAra hovAthI mithyAtvanI abhivRddhi che, dIkSitanuM paNa alIka bhASaNa vaDe laukika karatAM paNa mahApApIpaNuM che. vara' - ane kahyuM ke 'topa' - lokamAM paNa je sazUka thoDo paNa pApabhIru che, (te) alIka=asatya, sahasA kAMI paNa bolato nathI. '3tha'thI kahe che ke dIkSita paNa alIka=asatya, bole che, tethI dIkSA vaDe zuM? arthAt kAMI nathI. 'rakAra pAdapUraNa mATe che. bhAvArtha - pUrvamAM matathAvAra dimithyAtvatnakSam tyAMthI mAMDIne rUSi parAstam sudhInA kathanathI e prApta thAya che ke, pratijJAbhaMgamAM ubhayaviratino bhraMza che; paraMtu sAdhvAcAranI kriyAmAM pramAdavALA hoya chatAM pazcAttApAdi hoya to aviratasamyagdaSTi rahe, ane abhiniveza hoya to mithyAtva prApta thAya; ane abhiniveza karanAra para zaMkA pedA karanAra hovAthI mithyAtvanI abhivRddhi kare che. ane te abhiniveza karanAra potAnI anucita pravRttine lokamAM ucitapaNe khyApana kare che, tyAre temanuM alIka bhASaNa che; ane dIkSitanA paNa alIka bhASaNathI laukiko karatAM paNa mahApApIpaNuM che. 1. 2. loke'pi yaH sazUko'lIkaM sahasA na bhASate kiMcit / atha dIkSito'pyalIkaM bhASate tataH kiM ca dIkSayA? saMsArazcAnanto bhraSTacAritrasya liMgajIvinaH / paMcamahAvratatuGgaH prAkAro vilupto yena //

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gAthA : 178-19. . . . . . . . adhyAtmamata parIkSA. .* * * 933 utthAnaH- vaLI jeo abhinivezathI pratijJAno bhaMga kare che, teone anya paNa doSo prApta thAya che, te tathAthI batAvatAM kahe che TIkArya - 'tathA' - ane veSamAtrathI pararaMjana vaDe mAyAnikRtino prasaMga che, ityAdi mahAna anartho bhraSTacAritravALAne pragaTa thAya che. vadhAre kahevAthI zuM? tIvra kleza vaDe anaMta saMsArano anubaMdha paNa thAya che. 3 ra' - ane kahyuM che - pAMca mahAvratorUpI uttuMga prAkAra=UMco killo, jenA vaDe bhAMgI naMkhAyo che, te cAritrabhraSTa liMgajIvIno saMsAra anaMta=aparimita, hoya che. bhAvArtha- veSamAtrathI lokonuM raMjana thavAne kAraNe mAyAno prasaMga Adi moTA anartho bhraSTacAritravALAne thaze ema kahyuM, te abhinivezapUrvaka pratijJA bhaMga karanArane AzrayIne che. kema ke tevA jIvo potAnI anucita pravRttimAM paNa bIjAone sAdhutAno bhrama pedA karAve che, ane temanAthI loko prabhAvita thaIne je kAMI temanI bhakti kare che temAM temano veSa kAraNa che. tethI veSamAtrathI lokone bhakti karavA mATe preraNA ApavArUpa pararaMjana temanA veSamAM che, ane tenA kAraNe bIjAne ThagavAno adhyavasAya teone che. jyAre saMvijJapAkSika to prasaMgopAta potAnI hInatA batAvIne veSamAtrathI lokone bhramita karatA nathI, tethI temane mAyAne prasaMga Avato nathI. A rIte sAdhunA veSamAM rahIne potAnI anucita pravRttimAM ucitapaNAnI buddhirUpa mithyAtvane kAraNe tene tIvra kleza thAya to anaMta saMsArano anubaMdha paNa thAya. ll178 avataraNikA -parvara zrAvakatvamapi sukRtAM, nAvIkSAM gRhItva talle veSamAtronIvitvamitsuzikti avataraNikArya ane A rIte=pUrvamAM sthApana karyuM ke sarvaviratinI pratijJA karIne je samyapha pAlana karatA nathI, teone sarvavirati ane dezavirati ubhayano abhAva hoya che, ane abhinivezathI pratijJAno bhaMga hoya to mithyAtva hoya che e rIte, zrAvakapaNuM paNa suSutara sAruM che, paraMtu dIkSA grahaNa karIne tenA bhaMgathI dIkSAnA bhaMgathI, veSamAtraupajIvIpaNuM sAruM nathI, e prakAre upadeza ApatAM graMthakAra kahe che gAthA - cuyadhammassa u muNiNo suTThayaraM kira susAvagattaMpi / paDiyaMpi phalaM seyaM tarupaDaNAo na uccapi // 179 // (cyutadharmaNo muneH suSThutaraM suzrAvakatvamapi / patitamapi phalaM zreyastarupatanAnoccamapi // 179 // ) gAthArtha - (sAdhudharmathI) TyutadharmavALA munithI suzrAvakapaNe paNa zreSThatara che. (jamIna para) paDeluM paNa phaLa zreyaHkArI che, taru uparathI paDavAno bhaya hovAthI ucca phaLa paNa zreya kArI nathI. II179II bhAvArtha - koi mANasa vRkSa upara caDIne ucca phaLane grahaNa karavA mATe yatna karato hoya ane paDavAno bhaya prApta thAya, to ucca phaLane choDIne jamIna upara paDelA phaLane grahaNa karavuM ucita che. tema saMyamaveSarUpa vRkSanuM avalaMbana

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adhyAtmamataparIkSA 934. gAthA - 179 laine saMyamanA AsvAdanarUpa phaLa mATe yatamAna muni jyAre pAtane abhimukha hoya, =saMyama samyag pALavA asamartha bane to, tenAthI dIrghasaMsAranI prAptirUpa potAno bhaya dekhAto hoya to, saMyamaveSarUpa vRkSane choDIne nIce paDelA phalasthAnIya suzrAvakapaNuM grahaNa kare te zreyaHrUpa che. TIsi :- yadA hi mahAyAnapAtrasamAnasaMsArasAgaratAraNapravaNaM saMyamaM bhagnamavagacchati tadA saMsArabhIruH kSudrataraNDakalpamapi zrAvakadharmamaGgIkurute, na tu nirAdhAra eva veSamAtramupajIvati, saMsArapAtaprasaGgAt, zrAvakatve'pi arhaccaityasusAdhupUjAdAnadharmAdernistArasambhavAt / uktaM ca - 'arahaMtaceiyANaM susAhupUArao daDhAyAro / sussAvao varataraM na sAhuveseNa cuyadhammo // tti // [35. mAtA. 102]ttiSmAtropatnIvane tUA va oSAH / TIkArya :- 'thavA hiM' mahAyAnapAtra=mahAjahAja, samAna saMsArasAgara tAraNamAM samartha saMyamane muni jyAre bhagna jANe che, tyAre saMsArabhIru evo muni kSudrakadaMDaka-tarApA, jevA paNa zrAvakadharmane aMgIkAra kare che; paraMtu nirAdhAra ja veSamAtra pa2 jIvato nathI, kema ke saMsArapAtano prasaMga che. zrAvakapaNAmAM paNa arhat caitya tathA susAdhuonI pUjA, dAnadharmAdithI nistArano saMbhava che. 'OM ='- ane kahyuM che'atyaMta'- arihaMta caityonI pUjAmAM rata tathA susAdhuonI pUjAmAM rata, dRDha AcAravALo suzrAvaka varatara-zreSThatara che, (paraMtu) sAdhuveSathI cyutadharmavALo=bhraSTa AcAravALo, nahi. * 'tti' - upadezamAlAnA uddharaNanI samApti sUcaka che. 'nimAtra' vaLI liMgamAtra upajIvanamAM ukta ja=kahelA ja, doSo che. bhAvArtha H- saMyama bhagna thAya tyAre saMsArabhIru evo muni zrAvakadharma aMgIkAra kare, e niyama pramANe saMvijJapAkSikane paNa zrAvakadharma svIkAravAnI prApti thAya, ane zrAvakadharma na svIkAre to saMsAramAM pAtano prasaMga prApta thAya. Ama chatAM, lajjA AdithI pote grahaNa karelA veSane choDIne zrAvaka thavA mATe taiyArI na hoya evA saMvijJapAkSiko, potAnI hInatAnuM kathana karI ane sanmArganuM khyApana karI mithyAtvathI bace che; tethI teo paNa ArAdhakanI trIjI bhUmikAne pAme che. tethI suzrAvaka karatAM nIcenI bhUmikAmAM hovA chatAM saMsAranA paribhramaNane prApta karatA nathI. nimAtra- liMgamAtranA upajIvanamAM ukta ja= gAthA-178nI TIkAmAM'vaM ='thI kahela ke pratijJAbhaMgamAM ubhayaviratino bhraMza, vaLI abhinivezamAM mithyAtva, parane zaMkA pedA karavAthI mithyAtvanI vRddhi vagere ukta ja=kahevAyelA ja, doSo che. TI51 :- atha vratabhaGge'pi tasya dharmAntarasaMbhavAt kathamitthaM garhaNIyatvamiti cet ? na, tadbhaGge tadekamAtrajIvitasya guNamAtrasya bhaGgAt / uktaM ca - . arhaccaityAnAM susAdhupUjArato dRDhAcAraH / suzrAvako varataraM na sAdhuvezena cyutadharmaH //

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gAthA : 179 adhyAtmamataparIkSA 935 1 chajjIvanikAyamahavvayANa paripAlaNAi jaidhammo / jai puNa tAiM Na rakkhai, bhaNAhi ko NAma so dhammo ? // 1 // 2 chajjIvaNikAyadayAvivajjio Neva dikkhio na gihii| jaidhammAo cukko cukkar3a gihidANadhammAu // 2 // tti | [35. mAtA-421-430] TIkArya :-'atha'-'artha'thI pUrvapakSI kahe che ke, vratanA bhaMgamAM paNa tene=sAdhune, dharmAMtarano saMbhava hovAthI tapa vagere rUpa bIjA dharmono saMbhava hovAthI, A prakAre garhaNIyapaNuM kevI rIte kaho cho? teno uttara ApatAM graMthakAra kahe che ke ema na kahevuM, kema ke tadaMgamAM=vratabhaMgamAM, taeekamAtrajIvita guNamAtrano bhaMga che; arthAt sAdhusaMbaMdhI koipaNa guNa vratanA AdhAre jIve che, tethI vratabhaMgamAM saghaLA guNono bhaMga che. tethI A prakAre garhaNIyapaNuM che. 'n va' ane kahyuM che - 'chatttIva' SaDjavanikAyamahAvratonI pratipAlanA vaDe yatidharma che. jo vaLI tenI SaDjavanikAyamahAvratonI (yati paNa) rakSA karato nathI, (to) tuM ja kahe ke te dharma zuM? arthAt kAMi nathI. 'chaiIvaLiAya' - SaDjavanikAyanI dayAthI rahita dIkSita nathI ja, (kema ke cAritrarahita che) (ane) gRhI nathI, (kema ke liMgadhAraNa karela che) ane SaDjavanikAyanI dayAthI rahita vartato evo yatidharmathI bhraSTa thayelo (ja) gRhasthanA dAnadharmathI bhraSTa thAya che. - = bhAvArtha :- jeo saMyamamAM abhyasthita thaine bhagavad vacanAnusAra mana-vacana-kAyAnA traNeya yogane samyag pravartAve che, teo vratamAM samyag susthira che. ane A rIte yatamAnamAM paNa keTalAka anAbhoga ke kvacit pramAdathI vAraMvAra skhalanA pAmatA hoya, to paNa saMyamanA tIvra rAgathI pharI pharI abhyutthita thaine saMyamamAM yatamAna hoya, teone skhalanAvALuM paNa vrata avazya hoya che. ane jeo vrata grahaNa karyA pachI kAyAthI tene anurUpa kriyAo karatA hoya to paNa, praNidhAnAdi AzayonI niSpattine anukULa manathI azrutthita na hoya, teone vrata grahaNamAtrarUpa che; tethI tyAM vratano bhaMga avazya hoya che. ane jeo vrata grahaNa karatI vakhate praNidhAnAdi AzayamAM abhyasthita thaine yatamAna thavA chatAM, sattvanI alpatAne kA2Ne pAchaLathI anabhyasthita dazAne pAme che, tyAM paNa vratabhaMga avazya che; ane tevA jIvo saMyamamAM abhyasthitano pariNAma potAnAmAM na joi zake to, suzrAvaka thavA mATe dezaviratinI AcaraNA ane tene anurUpa praNidhAnAdi AzayomAM yatna kare te ja ucita che. ane tema na kare to saMyamarUpI vratanA bhaMgane kAraNe saMyamaekamAtra jIvita evA tapAdithI niSpanna thatA guNamAtrano bhaMga tyAM prApta thAya che. TIkA :- tena''tapo vicitrarmakSayahetutvAttenaiva tasya zuddhiviSyati'' kRtyapittiyAM, nahanUbhUtitamuulsy mahAtarormahatyo'pi zAkhAH phalaM janayeyuH, na vA jaladhau bhagnapotasya puMsaH kIlikAdAnena trANaM sthAviti / putta va - mahavvayaaNuvvayAI chaDDeuM jo tavaM carai annaM / so annANI mUDho nAvAbuDDo muNeyavvo / ti [ 35. mAtA- 101] zu. SaDjIvanikAyamahAvratAnAM paripAlanayA yatidharmaH / yadi punastAni na rakSayati bhaNa ko nAma sa dharmaH ? // SaDjIvanikAyadayAvivarjito naiva dIkSito na gRhI / yatidharmAdbhraSTo bhrazyate gRhIdAnadharmAt // 3. 3. mahAvratANuvratAni tyaktvA yastapazcaratyanyat / so'jJAnI mUDho naubrUDitaH maMtavyaH //

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9se . . . . . . . . . . . . . . ::::::::::::... * . adhyAtmamata parIkSA ... . . . . . . gAthA : 179 TIkArya -"na' AnAthI=pUrvamAM sthApana karyuM ke vratano bhaMga thaye chate vratamAtrajIvita evA guNamAtrano bhaMga che enAthI, tapanuM vicitrakarmakSayamAM hetupaNuM hovAthI tenAthI ja tapathI ja, tenI=veSadhArI sAdhunI, zuddhi thaze, e paNa nirasta jANavuM. ane tene ja spaSTa karatAM batAve che- kharekhara jenAM mULiyAM UkhaDI gayAM che evA moTA vRkSanI moTI paNa zAkhAo phaLane pedA karatI nathI; athavA samudramAM jenuM vahANa bhAMgI gayuM che evA puruSane kIlikAnA AdAnathIHkhIlI grahaNa karavAthI, rakSaNa thatuM nathI. da'tti' zabda kathananI samApti sUcaka che. '3 ' - ane kahyuM ke - "mahabUtha' - mahAvrata ane aNuvratono tyAga karIne je anya tapane Acare che, te ajJAnI (je kAraNathI) mUDha evo te naubaudra=nAvamAM besIne bUDelA jevo, eTale ke jenI samudramAM nAva bhAMgI gaI che, tethI samudramAM bUDatAM bacavA mATe loDhAnI khIlIne mUrkhapaNAthI grahaNa kare tenA samAna jANavo. e rIte prastutamAM saMyamanaukAno bhaMga thayA pachI bhavajaladhimAM nimajjanapaNuM hovAthI gRhIta tArUpI lIhakhIlAnuM paNa grahaNa vyartha che. te kAraNathI mahAvrata ane aNuvrata baMnemAM paNa yatna karavo joIe. I 'tti' zabda upadezamAlAnA uddharaNanI samApti sUcaka che. utthAna -pUrvamAM kahyuM ke, vratanA bhaMgamAM guNamAtrano bhaMga che, mATe koI dharmAtarano paNa saMbhava nathI, tethI vrata bhaMga karanAra saMsAramAM paribhramaNane pAme che. tyAM prazna thAya ke to paNa pUrvamAM je dIrdha saMyama pALela che tenA baLathI te sAdhunuM rakSaNa thaze. tethI kahe che TIkA-parva 2 take pUrvaparyAyavAhityamathAjhira raNavyama, aratitarinAnAva pariNAnAt | 3 2 - 'Na tahiM divasA pakkhA mAsA varisA va saMgaNijjaMti / je mUlauttaraguNA akkhaliyA te gaNijjaMti // tti| [35. mAna- 472] TIkArya - vaMda'- ane A rIte= je rIte vratanA bhaMgamAM guNamAtrano bhaMga che e rIte tenA bhaMgamAM vratanA bhaMgamAM, pUrvaparyAyanI bahulatA paNa akiMcitkara jANavI. kema ke asmalita divasonI ja parigaNanA che. '3 tra' - ane kahyuM ke tahaM - tyAM cAritradharmanA vicAramAM, divaso-pakSo-mahinA ke varSo gaNAtAM nathI; paraMtu je mULa-uttaraguNo asmalita=niraticAra, hoya che te ja gaNAya che. arthAt te ja ISTaprApaka che. 'tti upadezamAlAnA uddharaNanI samApti sUcaka che. bhAvArtha - kahevAno Azaya e che ke, jyAM sudhI saMyamano nAza na thayo hoya tyAM sudhI ja saMyamaparyAyanI gaNanA che, paraMtu jyAre saMyamano bhaMga thAya tyAre pUrvanA dIrgha saMyamanuM pAlana paNa gaNAtuM nathI. tethI pUrvanI dIrgha saMyamaparyAya paNa vratathI mRta thayelAne saMsAranA paribhramaNathI rakSaNa karI zakato nathI. kema ke vratabhaMga pachI vratanI 1. na tatra divasAH pakSA mAsA varSANi vA saMgaNyante / ye mUlottaraguNA askhalitAste gaNyante / /

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gAthA -179 ............. adhyAtmamata parIkSA ................ 937 upekSAno bhAva hovAthI pUrvanI dIrgha saMyamanI ArAdhanA paNa akiMcitkara banI jAya che. phakta tenAthI utpanna thayelA susaMskAro saMsAramAM paribhramaNa karyA pachI saMyamabhaMgathI niSpanna thayela karma kSINa thAya tyAre, saMyamanI prAptimAM upakAraka bane che. TIkA - vaMtivIdhyamane ya ra thaI pratipada, dravyatipha mithyASTivaM mana 32 - 'sesA micchaddiTThI gihiliGgakuliGgadavvaliGgehiM // ti| [ upa. mAlA 520 pUrvArddhaH] TIkArya - vaM' - A rIte prastuta gAthAmAM kahyuM ke saMyamano bhaMga thAya tyAre dezaviratimAM yatna karavo joie, kema ke saMyamanA bhaMga pachI liMgamAtranA upajIvanamAM ghaNA doSo prApta thAya che e rIte, (guru dvArA) pratibodha karAto hovA chatAM paNa je jIva dharmane svIkArato nathI zakti hoya to pharI udyata thaIne sarvaviratirUpa dharmane svIkArato nathI, te dravyaliMgI mithyASTipaNAne pAme che. i a' - ane kahyuM che- gRhiliMga, kuliMga ane draliMga vaDe bAkInA mithyAdaSTi che. "tti' upadezamAlAnA uddharaNanI samApti sUcaka che. bhAvArtha:- ahIM vizeSa e che ke, upadezamAlA gAthA-pa20nI sAkSIthI kahyuM ke zeSa=bAkInA mithyASTi che, to tyAM prazna thAya ke konAthI zeSa mithyAdRSTi che? to te upadezamAlA gAthA-519mAM batAvela che ke, sAvadyayoganI parivarjanAthI sarvottama yatidharma che, bIjo zrAvakadharma che ane trIjo saMvijJapAkSika patha che; ane tenAthI bAkInA gRhiliMga, kuliMga ane dravyaliMga vaDe jeo rahe che, teo mithyAdRSTi che. ane A pramANe hote chate traNa ja mokSamArgo che, (1) susAdhu, (2) zrAvaka ane (3) saMvijJapAkSikarUpa traNa mokSamArgo che. te pramANe traNa ja saMsAramArgo che, (1) gRhastha, (2) carakAdi ane (3) pArthasthAdirUpa traNa saMsAramArgo che, e prApta thayuM. - TIkA-vaMtra saMcitUravA, tadvidevamahApApAmavA rezaviratipratipAdita sva$inirthava tatra prayatitavyam, pratipannasya ca tasya yatanayA yAvajjIvaM nirvAhaH karttavya ityupadezasarvasvam // 179 // TIkArya - vaM ' - ane A rIte prastuta gAthAmAM kahyuM ke, jayAre saMyama bhagna thAya tyAre saMsArabhI sAdhu zrAvakadharma svIkAre ane liMgamAtra upajIvanamAM ukta doSo che e rIte, saMyamanuM dUrapaNuM duSkarapaNuM, hovAthI ane tenA bhaMgamAM vratanA bhaMgamAM, mahApApano saMbhava hovAthI, dezavirati svIkArAdithI svazaktino nirNaya karIne ja tyAM=sarvaviratimAM, pravartavuM joie; ane pratipanna evA teno=cAritrano, yatanA vaDe mAvajIva nirvAha karavo joIe. e pramANe upadezanuM sarvasva che arthAt saghaLA upadezano A sAra che. ahIM vaMra no anvaya tatra pratitavyam ane nirvAha kartavya nI sAthe che. asya uttarArdhaH - jaha tinni u mokkhapahA, saMsArapahA tahA tiNNi // 520 / / zeSA mithyAdRSTayo gRhiliGgakuliGgadravyaliGgaiH / yathA trayaH tu mokSapathAH saMsArapathAstathA trayaH //

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adhyAtmamataparIkSA 938 gAthA - 179:180 bhAvArtha :- koi jIvane saMsAranA nairguNyanuM bhAna thAya ane tenA kAraNe saMyamamAM ja upAdeya buddhi thAya, to paNa vratane grahaNa kare eTalA mAtrathI saMyama AvI jatuM nathI; paraMtu mahAsattvathI sAdhya evuM saMyama che, ethI tenuM dUrapaNuM arthAt duSka25NuM che ema kahyuM che. ane saMyamanA bhaMgamAM mahApApano saMbhava che, tethI bhavanA nairguNya pachI paNa prathama dezavirati AdinA svIkAra dvArA saMyamane anukULa potAnI zaktino nirNaya karIne saMyamamAM prayatna karavo joie, ane saMyama svIkAryA pachI jIvanaparyaMta saMyamamAM abhyasthita thaine teno nirvAha karavo joie. ta arthaka prastuta zlokano upadeza che; paraMtu saMyamabhaMganA kA2Ne saMsA2pAtano saMbhava che, mATe tenA karatAM zrAvakapaNuM sAruM che; evI buddhi pedA karavA arthaka prastuta zlokano upadeza nathI. II179ll avataraNikA :- atha paMthamino yArya yaC na jAya tavAda avataraNikArya :- saMyamIoe je karavA yogya che ane je karavA yogya nathI te kahe che saMjamajoge abbhuTThiyassa saMcattabajjogassa / Na pareNa kiMci kajjaM AyasahAve NiviTThassa // 180 // (saMyamayoge'bhyutthitasya saMtyaktabAhyayogasya / na pareNa kiJcitkAryamAtmasvabhAve niviSTasya // 180 // ) gAthA: gAthArtha :- saMyamayogamAM abhyasthita thayelA ane samyak tyAga karyo che bAhyayogone jeNe evA, AtmasvabhAvamAM niviSTa sAdhuone para vaDe kAMi prayojana nathI.II18oll asi :- yaH khalu saMyamayoge'bhyutthitaH sa viziSTakriyApariNatamatiryathAvasaraM paramopekSAyAmeva nivizate, tasyA eva nirvANasukhavarNikArUpatvAt / tasyAM ca nivizamAnasyAsya na kiJcit pareNa kAryamasti, jJAnadarzanacAritrANAM tadAnImAtmasvabhAvAntarbhUtatvAt tadarthamapi parApekSAvirahAt, itarArthaM tu parApekSA samapriyApriyasya nAstyeva saMyaminaH, yadArSaM 1 cattaputtakalattassa NivvAvArassa bhikkhuNo / piyaM Na vijjae kiMci appiyaMpi Na vijjae // tti / [ 3ttA. 1/5 ] yameva vAvasthA paramazreyI, tavAnIM cna rAdveSAnavAzAt, prazastarAnadvessyorpi nivarttanIyatayA paramArthato'nupAdeyatvAt, "prakSAlanAddhi paGkasya dUrAdasparzanaM varam" [ aSTapraPage #378
adhyAtmamataparIkSA 939 gAthA : 180 bhAvArtha :- saMyamayogamAM abhyasthita jIva paNa badhA paramaupekSA mATe yatna karI zake tema hotA nathI, paraMtu saMyamayoganI aMdara yatnano atizaya thavAthI saMyamanI kriyAonI pariNati jemane sahaja rIte AtmasAt thai che, tevI viziSTakriyApariNativALA thAya che tyAre paramaupekSAmAM yatna karavA samartha bane che. ane tevo jIva je kALe upadezAdine anukULa kALa vartato hoya tyAre temAM yatna kare, paraMtu zeSakALamAM paramaupekSAmAM ja yatna kare; arthAt saMsAranAM tattvonA samyak paryAlocanathI janita AgamAnusAra dhyAnavizeSamAM yatna kare; kema ke dhyAnathI ja samatAno prAdurbhAva thAya che. ahIM '52maupekSA' eTalA mATe kahela che ke, sAmAnya rIte saMyamaguNasthAnakamAM vartatA jIvone saMsAranAM sukha-duHkha ane tenI sAdhanabhUta sAmagrI pratye upekSA hoya che; paraMtu teone saMyamanA upAyabhUta AlaMbana pratye rAga hoya che, ane tenA vyAghAtaka pratye dveSa hoya che. jyAre paramaupekSAmAM saMpUrNa paNa rAga-dveSano avakAza hoto nathI. ane te paramaupekSA nirvANasukhanI varNikArUpa che ema kahyuM teno bhAva e che ke, siddhavartI jIvone sarvathA upaplava=upadrava, rahita avasthA prApta thavAthI parama vizrAMtinuM sukha hoya che, ane tenA aMzarUpa cittanA upaplava=upadrava, rahita evI paramaupekSA che. tethI ja temAM yatna karato muni dhIre dhIre nirvANasukhane pAme che. TIkArya :- 'tasyAM' - ane temAM=52maupekSAmAM, nivizamAna Amane=munine, para vaDe kAMi kArya=prayojana, hotuM nathI; kema ke jJAna-darzana-cAritranuM tyAre=52maupekSAmAM vartato hoya tyAre, AtmasvabhAvamAM aMtarbhUtapaNuM hovAthI, tenA mATe paNa=jJAna-darzana-cAritra mATe paNa, paraapekSAno viraha che. vaLI itarArtha=jJAna-darzanacAritrathI itara evA bhogAdi artha mATe to samapriya- apriyavALA evA Ane=munine, paraapekSA hotI nathI. 'vArthaM - je kAraNathI ArSa che -'cannaputta'tyAga karyo che putra ane kalatrano=bhAryAno, jeNe evA nirvyApAravALA bhikSune kAMi priya hotuM nathI (ane) apriya paNa kAMi hotuM nathI. * tti uttarAdhyayananA uddharaNanI samApti sUcaka che. bhAvArtha :- 52maupekSAmAM niviSTa kevalI ke upazAMtamohavALA vItarAga che, kema ke temane paramaupekSAnA vyAghAtaka evA mohanIyakarmano udaya hoto nathI, ke jene dUra karavA mATe yatna karavo paDe. ane tenI pUrvanI bhUmikAmAM vartatA evA munione mohanIyakarmano udaya hoya che, je paramaupekSAmAM vyAghAtaka che. tene avaruddha karIne paramaupekSAmAM teo yatna karI rahyA che, tethI teo paramaupekSAmAM nivizamAna che. ane te vakhate temano yatna phakta potAnAmAM vidyamAna je zrutajJAnano kSayopazama che, tene yathArtharUpe pravartAvavAmAM che. tethI teonA zrutajJAnano upayoga ja jagatanA bhAvo pratye upekSAnI vRttine pAmatA vItarAgabhAvanA upayoga tarapha prasarpaNavALo hoya che. tethI aMtaraMga rIte udayamAna kaSAyo kSINa-kSINatara thAya che, ane zrutajJAnano ja upayoga anubhavajJAnamAM vizrAMta thaine vItarAgabhAvanuM kAraNa bane che. ane te vakhate teone potAnA AtmAthI bhinna koi padArtha vaDe kArya nathI; kema ke jJAna-darzana-cAritranuM AtmasvabhAvamAM aMtarbhUtapaNuM hovAthI, jJAna-darzana-cAritra mATe paNa paramaupekSAvALA munione 52apekSAno viraha hoya che; jyAre bIjA koi prayojana mATe to samapriya-apriyavALA saMyamIne parApekSA hotI ja nathI.

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adhyAtmamata5rIkSA gAthA 180 kahevAno Azaya e che ke, 52maupekSAmAM vartatA munione jJAna-darzana-cAritra arthaka paNa para apekSA hotI nathI; kema ke paramaupekSAkALamAM jJAna-darzana-cAritra AtmasvabhAvamAM aMtarbhUta hoya che, ane te kALamAM paramaupekSAvALo jIva zrutanA balathI jJAna-darzana-cAritrarUpa AtmasvabhAvane vizeSarUpe AvirbhAva karavA yatna karI rahyo che; je svaprayatnamAtra sAdhya che, tethI 5rapadArthanI tene apekSA hotI nathI. vaLI itarArtha parApekSA samapriya-apriyavALA munione hotI nathI ja, tethI paramaupekSAvALA munione AtmasvabhAvane choDIne anya sarva padArthanI sAthe koi kArya=prayojana, nathI. 940 ahIM vizeSa e che ke, paramaupekSAnI pUrvabhUmikAmAM vartatA sama priya-apriyavALA munine itarArtha parApekSA hotI nathI, paraMtu jJAna-darzana-cAritraarthaka parApekSA hoya che. tethI ja jJAnAdi vRddhinA upAyabhUta tIrthaMkara, guru Adi pratye bahumAna-bhaktibhAva hoya che. paraMtu paramaupekSAmAM vartatA munione jJAnAdi arthaka paNa parApekSA hotI nathI. TIkArya :- 'yameva' - A ja avasthA=paramaupekSArUpa A ja avasthA, paramazreyaskarI che. kema ke te vakhate kArtyathI=saMpUrNapaNe, rAga-dveSano anavakAza che=prazasta ke aprazasta sarva prakAre rAga-dveSano anavakAza che. utthAna H- ahIM prazna thAya ke, prazasta rAga-dveSa to zreyaskArI che, tethI paramaupekSArUpa A ja avasthA zreyaskArI che, ema 'va'kAra kema karyo? tethI kahe che TIkArya :-'prazasta'- prazasta rAga-dveSanuM paNa nivartanIyapaNuM hovAne kA2Ne 52mArthathI anupAdeyapaNuM che, kema ke (kharaDAyA pachI) kAdavanA prakSAlana karatAM dUrathI asparzana zreSTha che, arthAt kAdavathI na kharaDAvuM sAruM che; e pramANe nyAya hovAthI 5ramArthathI to prazasta rAga-dveSa paNa anupAdeya che. , bhAvArtha :- paramaupekSAmAM saMpUrNapaNe rAga-dveSano anavakAza che ema kahyuM, tenuM tAtparya e che ke, yadyapi te avasthAmAM mohanIyano udaya hoya che, paraMtu te sUkSma svarUpa che; ane sphuraNAtmaka vikalpa UThe tevA rAga-dveSanuM apravartana che, ane dhIre dhIre sUkSma rAga-dveSa vinAza pAmatA jAya che; mATe te avasthAmAM saMpUrNapaNe rAga-dveSano anavakAza che tema kahyuM che. ahIM prazna thAya ke, prazasta rAga-dveSa to zreyaskArI che, to pachI paramaupekSArUpa avasthA ja zreyaHkArI che, ema kema kahyuM? to kahe che ke paramArthathI to prazasta rAga-dveSa paNa anupAdeya che; kema ke 'prakSANanAr .. ' e nyAya che. tenuM tAtparya e che ke, munine aprazasta rAga-dveSanA nivartana mATe prazasta rAgadveSa zreyaskArI hovA chatAM, aMte prazasta rAga-dveSa paNa nivartanIya che, mATe 52mArthathI te anupAdeya che. jema 5ramArthadRSTithI kAdavamAM hAtha nAMkhIne pachI dhovAno yatna karavo tenA karatAM kAdavano sparza ja na karavo iSTa che, tema prazasta rAga-dveSa paNa nivartanIya hovAne kAraNe anupAdeya che, tethI paramArthadRSTithI prazasta rAga-dveSa paNa mokSanA kAraNa nathI. jema aMjana vastrazuddhinuM kAraNa nathI, kema ke aMjanathI vastra kharaDAya che, tema prazasta rAgadveSathI paNa puNyanI prApti thAya che, je mokSane mATe avarodharUpa che; mATe nirjarAnI kAraNIbhUta evI paramaupekSA ja paramArthadaSTithI iSTa che.180

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gAthA : 181 . . . . adhyAtmamata5rIkSA 941 avataraNikA - nandharva sAthothyanI traNava vyApI , tu tha zalAviti vet ?: svayamatibuddho'giitaarthshc na tasya vaktumapyadhikAraH- "'vuttuM pi tassa Na khamaM kimaMga puNa desaNaM kAuM?"[ ] iti vacanAt / yastu svayaM niSpannayogatayA pratibuddhavAnutsargApavAdAdyAgamamaryAdAparijJAnakuzalaH sUtrAzAtanAbhIruzca sa eva svayaM tIrNaH parAMstArayitumicchuH karuNaikarasiko yathAvadupadizatu, nyAyyamidaM tasya karmetyupadizati - avataraNitArtha "nanu'thI pUrvapakSI kahe che ke, A rIte gAthA-180mAM kahyuM ke jeo saMyamayogamAM abhyasthita thayelA che tevA viziSTa kriyAmAM pariNata mativALAne yathA avasare parama upekSA ja zreyaskarI che e rIte, sAdhune parama upekSArUpa dhyAnamAtramAM ja vyApAra thaze, paraMtu dharmopadezAdimAM vyApAra nahi thAya. tethI kahe che - je svaya apratibuddha ane agItArtha che tene bolavA mATe paNa adhikAra nathI; kema ke tene je apratibuddha ane agItArtha che tene, bolavA mATe paNa yogya nathI, to vaLI dezanA karavAnI to vAta zI? e pramANe vacana che. je vaLI svaya niSpannayogapaNuM hovAne kAraNe pratibaddha (ane) utsarga-apavAdAdirUpa AgamamaryAdAnA parijJAnamAM kuzala ane sUtra AzAtanAno bhIru che, te ja svayaM tIrNa ane bIjAne tAravAnI icchAvALo, karuNA karavAmAM ekarasikannatatpara, evo yathAvadyogya, upadeza Ape; tenuM A=upadeza Apavo e, karma kriyA, nyAdhya=ucita, che, e pramANe graMthakAra kahe che bhAvArtha-pUrvapakSIe kahyuM ke, A rIte sAdhune dhyAnamAtramAM ja vyApAra thaze, paraMtu dharmopadezAdimAM vyApAra nahi thAya; e kathananuM ahIM yuktithI nivAraNa karela nathI. paNa AvI zaMkA koine thAya, tethI kahe che ke evuM nathI. paraMtu je agItArtha che tene bolavAno adhikAra nathI, ane gItArthane para tAravA mATe yathAvat upadeza Apavo e ja jAya che. tethI gItArthane paNa upadezAdinA anavasarakALamAM yathAyogya paramaupekSAmAM ja yatna karavo joIe, e phalita thAya che. gAthA - vi jayastha zahera para parA VITY anno puNa tusiNIo puvvi boheu appANaM // 181 // (saMvino gItArtho voyatu paraMparA rupayA | mIH punatUchI pUrva voiyatvAtmAnam 28zA) 'gAthArtha - saMvijJa-gItArtha zreSTha karuNAthI para=bIjAne, pratibodha kare, vaLI anya=bIjAoe, mauna rahI pahelAM AtmAne bodha Apavo. 181thA asya pUrvArdhaH - sAvajjaNavajjANaM vayaNANaM jo na yANai visesaM / sAvadhAnavadyayorvacanayoryo na jAnAti vizeSam / vaktumapi tasya na kSamaM kimaGga punardezanAM kartum //

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442 . . . . . . gItArthasyopadeze'dhikAraH, saMvegaM 942 adhyAtmamata parIkSA. : : : : : * * * * * *zAthI : 181 TIkA - nuM vanItArthopazefdhara:, saMveja vinAminivezanoskUTaprapavitra tI mahAdoSasambhavAt / uktaM ca - 'jaha saraNamuvagayANaM jIvANa nikiMtae siro jo u| evaM Ayario vi hu ussuttaM pannavaMto y|| tti| [35. mAna- 128] TIkArya - Ta_' - kevala gItArthane saMvegarahita mAtra gItArthane, kharekhara upadezano adhikAra nathI; kema ke saMvega vinA abhiniveza vaDe usUtraprarUpaNAdithI tene=saMvegarahita evA gItArthane, mahAdoSano saMbhava che. ''- ane kahyuM che. nada' - zaraNe upagata=AvelA, jIvonA mastakane je kApe che ane durgatimAM potAne nAMkhe che), e pramANe usUtraprarUpaNA karatA ane AcaratA AcArya paNa jANavA. dara 'tu' zabdathI "AcaratA' e artha grahaNa karela che. dara 'du vAkyAlaMkAramAM che. TIkA - vizva svayamasaMvinI tI parovezana # vArthasiddhi ?, paropavezathApi saMpUrvavarcavessttphlhetutvaat, anyAdRzasyA'bhavyeSvapi sambhavAt / evaM "taddhetorevAstu kiM tena ?" itinyAyAdiSTaphalahetau saMvega eva tasya pravRttirucitA / api ca saMvegaM vinA lokaraJjanAdyarthamevopadezAdau pravRttirityavazyamasya mAyAnikRtiprasaGgo durlabhabodhitvaM cetyAtmabodhana evA''tmArthinA yatitavyam / evaM saMvignasyApyagItArthasyopadezAdau nAdhikAraH, agItArthasya bahujanamadhye prjnyaapne'huNdaadyaashaatnaaprsnggaat| TIkArya - vi' ane vaLI (je) svayaM asaMvijJa che tene paropadezathI paNa zuM arthasiddhi thAya? arthAt koI arthasiddhi na thAya. kema ke paropadezanuM paNa saMvegapUrvaka ja ISTaphaLanuM hetupaNuM che. (ane) anyAdezanosaMvega vagaranA upadezano, abhavyAdimAM paNa saMbhava che. parva' e pramANe=paropadezanuM saMvegapUrvaka ja ISTaphalanuM hetupaNuM che e pramANe, tenA hetuthI ja ho; tenAthI zuM?= saMvegathI ja ISTaphaLanI prApti thaI jatI hoya to paropadezathI zuM? e pramANe nyAya hovAthI ISTaphaLanA hetubhUta saMvegamAM ja tenI=avinI, pravRtti ucita che. 'mapi tra' - ane vaLI saMvega vagara upadezAdimAM pravRtti lokaraMjanAdi arthe che, ethI karIne avazya Ane asaMvignane, mAyAnikRtiprasaMga ane durlabhabodhipaNuM che. ethI karIne AtmAne bodha karavAmAM ja AtmArthI vaDe yatna karavo joIe. bhAvArtha - jeo dharmabhAvanAthI saMyamAdimAM yatna karatA hoya te badhA saMvijJa ja che tevuM nathI, paraMtu saMsAranA svarUpanA samyapha paryAlocanathI jeonuM citta saMsArathI atyaMta bhayabhIta che, ane saMsAranI prAptinA upAyabhUta 1. yathA zaraNamupagatAnAM jIvAnAM nikRntati zirAMsi yastu / evamAcAryo'pi utsUtraM prajJApayaMzca / /

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gAthA : 181 adhyAtmamataparIkSA 943 kAraNo kayAM che, tenuM samyak paryAlocana karavAthI saMsArathI paNa atyaMta bhaya pAmelA che; ane potAnI upadezAdi pravRttithI paNa zAstraviruddha kAMi thAya to saMsAranI avazya vRddhi thAya, tethI sUtranI AzAtanAthI atyaMta bhIru che, teo saMvegavALA che. ane AthI ja kahyuM che ke, "saMvega vinA upadezAdimAM pravRtti che te lokaraMjanAdi mATe che, tethI AtmArthIoe AtmabodhamAM ja yatna karavo joie.' AnAthI e prApta thAya che ke, AtmArthI jIva paNa saMvega vagarano che, tethI AtmabodhamAM yatna karavA dvArA temane saMveganiSpattino upadeza Apela che. tethI AtmArthI paNa saMvega vagarano hoya, ane jagatane upadeza Apavo e ja mAruM kartavya che evI kevaLa buddhithI temAM yatna karato hoya, to paNa arthathI tenI te pravRtti lokaraMjana mATe ja che. kema ke je pariNAma haju potAnAmAM niSpanna thayela nathI, tene bIjAmAM niSpatti karavA mATe yatna karavo te atAttvika che. phakta asaMvigna jIva potAnI te upadezAdinI pravRttithI lokanA cittane raMjana karI zake che, paNa zrotAmAM bhAva niSpanna karI zakato nathI. kema ke 'bhAvAt bhAvaprabhUtiH'=bhAvathI bhAvanI prasUti che, mATe saMvegarahitanI upadezAdinI pravRtti arthathI lokaraMjana mATe ja che. TIkArya :-'vaM'- e rIte=saMvega vagara gItArthane upadezAdino adhikAra nathI e rIte, saMviza paNa agItArthane upadezAdimAM adhikAra nathI, kema ke agItArthane bahujanamadhyamAM prajJApanamAM=upadeza ApavAmAM, arihaMtAdinI AzAtanAno prasaMga che. utthAna :- 'na hatu .. thI praznaSAt sudhInA kathananuM nigamana karatAM kahe che TI$1 :- tasmAt saMvignagItArthasyaiva tatrAdhikAro nAnyasyeti sthitam / ata eva tAdRzasyaivopadeze'vikalpena tathAkAra: prajJaptaH, yadAgamaH "1 kappAkappe pariNiTThiyassa ThANesu paMcasu Thiyassa / saMjamatavaDDagassa u avigappeNaM tahakkAro // " ( A. ni.680 ) tti / evaM cAnyopadeze parIkSAdivikalpena tathAkAra ityuktaM bhavati / Aha ca - "iyarammi vigappeNaM jaM juttikhamaM tahiM na sesaMmi / " tti // 181 // TIkArya :- 'tasmAt'- te kAraNathI saMvijJa-gItArthane ja tyAM=upadezAdimAM, adhikAra che anyane nahi, e pramANe sthita che. 'ata va' - AthI karIne ja=saMvijJa-gItArthane ja upadezAdimAM adhikAra che AthI karIne ja, tevA prakAranI vyaktinA ja upadezamAM=saMvijJa-gItArthanA ja upadezamAM, avikalpathI tathAkAra=tahatti ka2vuM, arthAt je pramANe Apa kaho cho te pramANe ja A che. 'vavAma:' je kAraNathI Agama che- 'jaththAbve' - klyAkalpamAM pariniSitanAM=jJAnaniSThA pAmelAnAM, tathA . kalpAkalpe pariniSThitasya sthAneSu paJcasu sthitasya / saMyamatapaADhyakasyA'vikalpena tathAkAraH // 2. asyottarArdhaH - saMviggapakkhie vA gIe savvattha iyareNaM // [ paMcAzaka- 560] . itarasminvikalpena yadyuktikSamaM tatra na zeSe / saMvignapAkSike vA gIte sarvatretareNa //

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844 . adhyAtmamata parIkSA ......... gAthA - 181-182 pAMca sthAnomAM rahelAnAM= pAMca mahAvratayuktanAM, tathA saMyama ane tapa vaDe AcanAM=saMpannanAM, (vacanamAM) avikalpathI tathAkAra karavuM. dara 'tti' zabda AvazyakaniyuktinA uddharaNanI samApti sUcaka che. ahIM kalpa=vidhi-AcAra samajavuM. akalpazabda tenAthI viparIta arthamAM che, athavA jinakalpa-sthavirakalpa e kalpa che ane carakAdidIkSA akalpa che. dara khAvaMyi AnAthI samyajJAnayuktatA batAvI. ke "OM kALe viya' AnAthI mULaguNayuktatA batAvI, ane "saMgamatavaThThI' AnAthI uttaraguNayuktatA batAvI che. da, 'tu' zabda "vIkArArthaka che. 'vaM ' ane A rIte saMvijJa-gItArthanA upadezamAM avikalpathI tathAkAra karavAnuM kahyuM e rIte, anyanA upadezamAM parIkSAdi vikalpathI tathAkAra (karavI), e pramANe ukta=kahevAyeluM, thAya che. 'mAdara' - ane kahyuM che - "pharaSi' - itaramAM= kalpAkalpapariniSThitAdivizeSaNaviziSTathI anya gurunA upadezamAM, vikalpathI tathAkAra karavo; ane te bhajanA ja batAve cheje vastu yuktisaha temanA vaDe prajJApita hoya te vastumAM tathAkAra karavo, zeSamAM ayuktisahamAM, nahi. 6; "tti' zabda uddharaNanI samApti sUcaka che. avataraNikA - navevaM tharmopadezaviparityAnAtmadhyAnamAtravyApArI prathA tanunamevAnitvameva zreyo na tu gacchavAsaH, ityAzaGkAyAM vyavasthitapanthAnamAha - avataraNikArya -na'thI pUrvapakSI kahe che ke, A rIte=gAthA-181nA uttarArdhamAM kahyuM ke anya vaLI mauna rahIne AtmAne bodha kare e rIte, dharmopadezAdinA parityAgathI AtmadhyAnamAtra vyApAranuM prAdhAnya hote jIte tadanukULa AtmadhyAnane anukULa, ekAkIpaNuM ja zreya =hitakara che, paraMtu gacchavAsa nahi; evI AzaMkAmAM graMthakAra vyavasthita paMthanetramArgane, kahe che - gAthA - davveNa jo aNego gacche so bhAvao have ego / egAgI gIo ccia kayAi davve a bhAve a // 182 // (dravyeNa yo'neko gacche sa bhAvato bhavedekaH / ekAkI gIta eva kadAcidravye ca bhAve ca // 182 / / ) gAthArtha :- gacchamAM (rahela) dravyathI je aneka che te bhAvathI eka che, dravyathI ane bhAvathI gItArtha ja kyAreka ekAkI hoya che. ll18zA

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gAtha!:182.... adhyAtmamataparIkSA........... * 'davve abhAve a' - mahI sabhI vimati paMthabhI vimastinA arthamana che. .....45 Ast:- yaH khalu gacche vasannupacaritA'sadbhUtavyavahArAd dravyato'nekaH sa eva gurvAdhupadezaparikarmitamatiprasUtaikatvabhAvanApAvanAntaHkaraNatayA bhAvato'pyekAkitvaM bhjte| anyastUcchRGkhalatayA tadviparItAmeva bhAvanAM bhAvayan dravyata ekAkyapi bhAvato'neka eva syAd / na khalvagItArthasya gurvAdipAratantryaM vinA guNalezasambhAvanApi, pratyuta mahA'narthasampAta eva, svacchaMdagatimatipracAreNecchAkArAdiniyantritasAmAcArIviplavAt, kAryAkAryavivekavaikalyAt sadAlambanasamyagdarzanazuddhihetusUtrArthapraznacodanAdyasambhavAt, vinayavaiyAvRttyAdijanitanirjarAphalena vaJcanAt, maraNAMte bhaktapratyAkhyAnAdirUpArAdhanA'sambhavAt, nirbhayatayaiSaNAdyullaGghanAd, ekAkitayA nirantaraM sAdhvasapratipanthistrIjanabhayaprasaGgAt, gurvAdilajjAdhInA'kAryacikirSoparamA'sambhavAt, mUrchAdinA vihvalatayA saMyamavirAdhanAprasaGgAt, zubhAzubhapariNAmAnAM jhaTiti parAvarttamAnatayA kliSTAdhyavasAye'nivAritakadAlambanagrahaNena bhraMzaprasaGgAt / bhagavaniSiddhaikAkitvacaraNenAjJAvirAdhanAt / svAyuktasyApi sAhAyyaviraheNAcireNa tapaHsaMyamabhaGgaprasaGgAcca // taduktaM - [ upa. mAlA 156-161] 1 ikkassa kao dhammo sacchaMdagaimaipayArassa / kiM vA kareu ikko pariharau kahamakajjaM vA // 2 katto suttatthAgamapaDipucchaNacoyaNA va egassa / viNao veyAvaccaM ArAhaNayA vi maraNaMte / / pillijjesaNamikko painnapamayAjaNAu niccabhayaM / kAumaNovi akajjaM na tarai kAUNa bahu majjhe / / "uccArapAsavaNavaMtapittamucchAimohio ikko / saddavabhANavihattho NikkhiviuM [Nikkhivai va] kuNai uDDAhaM / / 'egadivaseNa bahuA suhA asuhA ya jIvapariNAmA / ikko asuhapariNao caijja AlaMbaNaM laddhaM // savvajiNapaDikuTuM aNavatthA therakappabheo ya / ikko suAutto vi haNai tavasaMjamaM airA // tti / ..yastu gItArthaH so'pi prAyo gacche vasan dravyato'neka eva bhAvata ekaH, gacchagatAdipadavRddhyaiva guNavRddhyupadezAt, uktaM ca - gacchagao aNuogI gurusevI aNiyayavAsi Autto / saMjoeNa payANaM saMjamaArAhaNA bhaNiyA // [upa. mAlA. 388] tti / TooOM3; ekasya kuto dharmaH ? svacchandagatimatipracArasya / kiM vA karoti ekaH? pariharatu kathamakArya vA ? // 1 // kuta: sUtrArthAgamaH ? pratipracchanacodanA caikasya / vinayo vaiyAvRttyamArAdhanatA yA maraNAnte // 2 // prerayedeSaNAmekaH prakIrNapramadAjanato nityabhayam / kartumanA apyakAryaM na tarati kartuM bahumadhye // 3 // uccAraprazravaNantipittamUrchAdimohita ekaH / sadravabhAjanavihastaH nikSipati vA karotyuDAham // 4 // ekadivasena bahavaH zubhAzcAzubhAzca jIvapariNAmAH / eko'zubhapariNatastyajedAlaMbanaM labdhvA / / 5 / / sarvajinapratikuSTamanavasthA sthavirakalpabhedazca / ekazca svAyukto'pi hanti tapaHsaMyamamacirAt // 6 / / gacchagato'nuyogI gurusevI aniyatavAsyAyuktaH / saMyogena padAnAM saMyamArAdhanA bhaNitA // 6.

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446...... adhyaatmmtpriikssaa..............||thaa : 182 api ca jAtakalpasyApi paJcakAdapi hInatAyAmasamAptakalpatvAbhidhAnAd / uktaM ca - "jAo a ajAo a duvihakappo a hoi NAyavvo / ikkikko vi ya duviho samattakappo ya asamatto / [paMcavastu 1328] gIattho jAyakappo agIo puNa bhave ajAo a / paNagaM samattakappo tadUNago hoi asamatto // tti [paMcavastu 1329] yadAtvasau svocitaM sahAyaM na labhate, tadA tadalAbhe tadadhInaguNalAbhavirahAdanipuNasahAyaprayuktasya pratyuta doSasyaiva sambhavAt saGga(pApa)parityAgena jJAnamahimnA kAmeSvasajanekAkyapi vihareta, yadAgama:1degNa yA labhijjA niuNaM sahAyaM guNAhiyaM vA guNao samaM vA / ikkovi pAvAi vivajjayaMto viharejja kAmesu asajjamANo // tti [dazavai.dvi.cU.10] evaM viharatazcAsyaiva dravyabhAvAbhyAmekatvaM samujjIvati / nanvatra sUtre viziSyAnabhidhAnAtkathaM gItArthasyaiva zRGgagrAhikayopAdAnamiti cet ? pApavivajanakAmAsaGgAbhyAmekAkiviharaNAnujJAnenAkSepAdgItArthasyaivAdhikAritvena lAbhAt, agItArthasya tdsmbhvaat| nAgItArtho gItArthA'pAratantryeNa viharan pApaM varjayituM zaktaH, jJAnaM vinA samyaksvarUpA'vivekena tadvarjanA'sambhavAt / uktaMca-"19annANI kiM kAhI kiMvA nAhIi cheypaavgN|" ti |at eva na tasya kAmAnabhiSvaGgo'pi sambhavati, jJAnasAhAyyaviraheNa taddoSAvAraNAt, kevalAgItArthavihAraniSedhAccAsya sUtrasya gItArthaviSayatvam / uktaM ca - 12gIattho a vihAro, bIo gIatthamIsao bhnnio| etto taia vihAro, nANunAo jiNavarehiM / ti [oghani. 122] ___api cA'gItArthasya gurupAratantryeNaiva jJAnasiddhi, tasya pAramArthikajJAnAbhAvAt / evaM ca tasya svocitasahAyA'lAbho nAstyeveti tamulladdhyaikAkivihArasya niSkAraNatvena svacchandavihAratvaprasaGgaH / tathA ca gItArtha evAtrAdhikArIti vyavasthitam / uktaM ca - 12tA gIyaMmi imaM khalu tayannalAbhaMtarAyavisayaM ti / suttaM avagaMtavvaM niuNehiM taMta juttIhiM / ti [paMcAzaka 527] // 182 // 8. jAtazcA'jAtazca dvividhakalpazca bhavati jJAtavyaH / ekaiko'pi ca dvividhaH samAptakalpazcAsamAptaH // gItArtho jAtakalpo'gItaH punarbhavedajAtazca / paJcakaM samAptakalpastadUnako bhavatyasamAptaH // 10. na yadi labheta nipuNaM sahAyaM guNAdhikaM vA guNato samaM vA / eko'pi pApAni vivarjayan viharet kAmeSvasajyamAnaH / 11. zrI dazavaikA0 4-10, asya pUrvArdha: - paDhamaM nANaM tao dayA evaM ciTThai svvsNje| prathamaM jJAnaM tato dayaivaM tiSThati sarvasaMyataH / ajJAnI kiM kariSyati kiM vA jJAsyati chekapApakam ?| 12. gItArthazca vihAro dvitIyo gItArthamizrito bhaNitaH / atastRtIyo vihAro nAnujJAtazca jinavaraiH // 13. tasmAd gIta idaM khalu tadanyalAbhAntarAyaviSayamiti / sUtramavagantavyaM nipuNaistaMtrayuktibhiH //

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adhyAtmamataparIkSA 947 gAthA : 182 . TIkArtha :- 'ya: jItu' je gacchamAM vasato uparita asadbhUtavyavahAranayathI dravyathI aneka che, te ja guru AdinA upadezathI parikarmita matithI prasUta ekatvabhAvanAthI pAvana=pavitra, aMtaHkaraNa hovAthI, bhAvathI paNa ekAkIpaNuM prApta kare che. dI'bhAvatopa'ahIM'pi'thI e grahaNa karavuM che ke, dravyathI ekAkIpaNuM nahIM pAmato hovA chatAM bhAvathI paNa ekAkIpaNuM pAme che. 'astu'- (ane) anya vaLI uZkhalapaNAthI tenAthI viparIta bhAvanAne bhAvato, dravyathI ekAkI paNa bhAvathI aneka ja che. bhAvArtha H- gacchamAM vasato sAdhu tattvathI to ekAkI ja che, kema ke saMsAramAM vasato dareka jIva tattvathI ekAkI ja che; paraMtu uparita asadbhUtavyavahAranayathI te sAdhu samudAyamAM raheto hovAthI ekAkI nathI, arthAt aneka che. paraMtu samudAyamAM vasatA sAdhune sadguruno upadeza prApta thAya che ke, tattvathI dareka jIva mArAthI pRtha--judo, che ane pudgalAdithI paNa pote pRtha--judo, che. AvA prakAranA upadezathI jyAre buddhi parikarmita thAya che tyAre tenAthI ekatvabhAvanA prAdurbhAva thAya che, ane tenA kAraNe pavitra aMtaHkaraNa pedA thAya che; arthAt potAnAthI pRthadbhUta evAM sarva pudgala ane sarva jIvo pratye lezapaNa pratibaMdha na rahe tevuM pavitra aMtaHkaraNa pedA thAya che. tethI bhAvathI sarva jIvo pratye pratibaMdha nahi hovAnA kAraNe, dravyathI aneka hovA chatAM bhAvathI ekatva prApta kare che. tethI jyAre e ekAkIbhAva sthirabhAvarUpe pAme che tyAre, samudAyamAM thatA saMklezo ke pratibaMdho te sAdhune sparzatA nathI. yapi samudAyamAM rahenAra sAdhune prAthamika bhUmikAmAM te saMklezo ke pratibaMdho sparzatA hoya che, tethI bhAvathI ekAkIpaNuM hotuM nathI; paraMtu samudAyamAM samyag upadezaka gurunA sAnnidhyathI dhIre dhIre tevI mati thAya che, tethI kvacit kvacit bhAvathI ekAkIpaNuM paNa abhyAsadazAnuM prAdurbhAva thAya che; te vakhate jyAre ekAkIbhAvanAmAM upayukta hoya tyAre saMklezanAM nimitto paNa prAyaH sparzatAM nathI. ane jyAre saMklezanAM nimitto sparze che tyAre bhAvathI ekAkIpaNuM mlAna thAya che ke nAza pAme che, chatAM sadgurunA upadezathI pharI te udbhava pAmI zake che. vaLI gacchane choDIne nIkaLanAra ucchaMkhala eTalA mATe che ke, jo te samyag vicAraka hoya to samajI zake che ke samyag upadezaka gurunA sAnnidhyathI vAraMvAra sanmArgano sUkSmabodha thAya che, tethI jIvamAM tAttvika ekAkIbhAva gacchamAM rahIne AvI zakaze; paraMtu potAnI svaruci anusAra karavAnI vRttine kAraNe vastutattvane nahi jovAnI vRtti hovAthI te uzRMkhala che. tethI ja samudAyamAM saMklezo thAya che tevo vicAra karIne anekAkIbhAvanAne bhAve che, kema ke ekAkIbhAvanAvALA jIvane badhA padArthamAM vartatA bhAvonI asara thatI nathI. paraMtu samudAyamAM anya jIvanA bhAvonI potAne asara thAya che e prakArano te vicAra kare che, te ja ekAkIbhAvanAthI viparIta bhAvanA che; ane te ja viparIta bhAvanAne bhAvato samudAyane choDIne dravyathI ekAkI thAya che, to paNa bhAvathI aneka ja che. kema ke tattvanA paryAlocanathI ekAkIbhAvanA tenAmAM prAdurbhAva pAmI nathI, phakta huM ekAkI chuM ema mAnIne sarvanA saMgane te choDe che. Ama chatAM, sarva padArthonI asarane te sAdhu svIkAre che, AthI ja samudAyamAM tene saMkleza bhAsita thAya che, tethI bhAvathI te aneka ja che. B-25

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948. .. . adhyAtmamata parIkSA .. . . . . . gAthA : 182 utthAnA:-ahIM zaMkA thAya che, je sAdhu samudAyamAM rahIne saMklezane prApta karato hoya, tethI samudAyathI pRthapha rahIne tapAdimAM udyamazIla hoya ane nirdoSa bhikSA Adi sAdhusAmAcArImAM udyamazIla hoya, te sAdhune samudAyamAM saMklezanI prApti hatI, jyAre ekAkI rahevAthI te saMkleza nahI hovA sAthe tapasaMyamamAM udyama sAro thai zake, tatkRta to lAbha thaze. tethI kahe che TIkArtha rAvatu'- agItArthane gurvAdi pArataMtra vagara guNalezanI saMbhAvanA paNa nathI, UlaTuMmoTA anarthano saMpAta ja che. kema ke (1) svacchaMda gati ane matinA pracArathI icchAkArAdi niyaMtrita sAmAcArIno viplava che, (2) kAryAkAryanA vivekanuM vaikalya che, (3) sa laMbanarUpa samyagdarzananI zuddhinA hetubhUta sUtrArthanA lAbhano asaMbhava, praznano asaMbhava ane codavA cAlanAdino asaMbhava che, (4) vinaya-vaiyAvaccAdithI janita nirjarAphala vaDe vaMcana che-vaMcita rahe che, (5) maraNAMte bhaktapratyAkhyAnAdirUpa ArAdhanAno asaMbhava che, (6) nirbhayapaNAthI eSaNAdinuM ullaMghana che, (7) ekAkIpaNAthI niraMtara sAdhvasapratipaMthI nirbhaya evA strIjanathI bhayano prasaMga che, (sAdhvasa=bhaya, teno pratipaMthI=nirbhaya che.) (8) gurvAdinI lajjAne AdhIna akArya karavAnI icchAnA uparamano=akAryanI icchAthI aTakavAno, asaMbhava che, (9) mUccha AdithI vihvaLapaNuM thavAnA kAraNe saMyama virAdhanAno prasaMga che, (10) zubhAzubha pariNAmonuM jaladI parAvartamAnapaNuM hovAne kAraNe kliSTa adhyavasAya thaye chate anivArita kadAlaMbananA grahaNathI bhraMzano prasaMga che, (11) bhagavAna vaDe niSiddha ekAkIpaNAnA caraNathI AjJAnuM virAdhana che ane (12) suAyuktane paNa sudhu apramattane paNa, arthAt kriyAmAM samyagu udyamavALAne paNa, sAhAyano viraha hovAthI zIghra tapa-saMyamanA bhaMgano prasaMga che. bhAvArtha - agItArthane guru AdinA pAtaMtrya vagara guNalezanI saMbhAvanA paNa nathI, UlaTuM mahAanarthano saMbhava che. temAM uparokta 12 hetuo kahyA che, tenuM tAtparya A pramANe che(1) samudAyathI pRthapha rahenArane svacchaMda gati=bAhyaceSTA, ane mati-buddhi, pravarte che; jyAre bhagavAnanI AjJA che ke sAdhuoe icchAkArAdithI niyaMtrita sAmAcArImAM yatna karavo joIe. tethI sAdhuo bhagavad vacananA niyaMtraNa heThaLa dareka pravRtti karanArA hoya che, paraMtu pRthapha rahenAra svacchaMda gati ane matinA pracArane kAraNe te pramANe pravartatA nathI, mATe ekAkI rahenArane mahAanarthano saMpAta thAya che; kema ke icchAkArAdithI niyaMtrita sAmAcArIthI ja saMyama jIve che ane vRddhi pAme che. (2) ekAkI vicaranArane kAryakAryano viveka hoto nathI, tethI ekAkIne mahAanarthano saMpAta che. e ja kathanane kahenAra upadezamAlA gAthA-156mAM kahyuM che ke, ekalo kaI rIte kArya kare? ane kaI rIte akAryano parihAra kare? AnAthI e prApta thAya che ke, keTalAMka kAryo ekAkI rahevAmAM thai zake tema ja nathI; kema ke AhAra-pANI Adi lAvavAM ke sAdhukriyAo karavI eTaluM ja mAtra kArya saMyamajIvanamAM nathI, paraMtu sAdhune guNasthAnakanI vRddhi karavA mATe sUtrArthamAM sabhya yatna karavAno hoya che; ane te viziSTa kRtadharanA sAnnidhyathI prApta thaI zake tema che, ane keTalAMka akAryanuM varjana paNa viziSTa kRtadharanA avalaMbanathI ja thaI zake che. kema ke zrutadhara hoya te ja tevA prakAranA dravya-kSetra-kALa-bhAvane AzrayIneA kArya che ane A akArya che ema nirNaya karI zake che. jyAre ekAkI viharanAra agItArtha hovAne kAraNe kAryakAryano nirNaya karI zakato nathI. tethI sAmAnya rIte sAdhucaryAmAM

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949 * * * * * * - gAthA : 182 . . . . * * * * * * * * * adhyAtmamata parIkSA udyamavALo paNa ekAkI agItArtha hovAne kAraNe kAryAkAryanA viveka vagarano che. ane tenA kAraNe mahAanarthane prApta kare che. (3) ekAkI vicaranArane saAlaMbanarUpa samyagdarzananI zuddhinA kAraNabhUta sUtrArthanA lAbhano asaMbhava che, tathA zaMkA thAya to prazna kone pUche? tethI praznano asaMbhava che ane codanA=cAlanAno paNa asaMbhava che. tathA mugdhabuddhithI zaMkA thAya to paNa prazna koIne pUchI zake nahi. tethI praznanA asaMbhavane kAraNe sAcA mArganI prApti thAya nahi. ane gItArtha pAse vAcanA grahaNa karavAmAM padArthane vyutpannamatipUrvaka vicArato hoya to codanA thAya, arthAt gurunA vacanane pUrvApara sAthe yojana karIne prazna UThe te rUpa codanA=cAlanA, thAya; ane ekAkI vicaranArane te saMbhave nahi. upadezamAlA gAthA-157mAM mugdhabuddhipaNAthI prazna kahela che, ane vyutpannamatipaNAthI codanA kahela che, tenuM tAtparya e che ke, vAcanA sAMbhaLatI vakhate guruno kahevAno Azaya ziSyane samaja na paDe tyAre te Azayane samajavA mATe je prazna karavAmAM Ave te mugdhabuddhipaNAthI prazna kahevAya che; ane gurunA kahevAno Azaya ziSya samajI jAya, paraMtu vyutpannamati hovAne kAraNe te prakAranA arthamAM anya sUtranA vacananA virodhanI upasthiti thAya, tyAre je prazna karavAmAM Ave tene codanA=cAlanA, kahevAya che; ane te cAlanA karavAthI anyasUtranA virodha vagara te sUtranuM vAstavika tAtparya guru pAsethI prApta thAya, te pratyavasthAne kahevAya che. (4) ekAkI vasanAra vinaya-vaiyAvacca AdithI thatI nirjarArUpa phaLathI vaMcita rahe che. (5) ekAkI rahenArane mRtyakALe bhaktapratyAkhyAnAdirUpa ArAdhanA saMbhavatI nathI. (6) ekAkI rahenArane koI jonAra-pUchanAra nathI, evuM jANIne nirbhaya thayo hovAthI eSaNAdinuM ullaMghana thAya che. (7) ekAkI rahenArane bhayathI rahita evI strIonA samudAyathI bhayano prasaMga che; arthAt je strIo akArya karavAmAM bhaya vagaranI che, te sAdhvasapratipaMthI strIo che, ane te strIjanathI ekAkI rahenArane niraMtara bhayano prasaMga prApta thAya che. (8) ekAkI rahenArane gurnAdinI lajjAne AdhIna akArya karavAnI icchAnA abhAvano asaMbhava che. samudAyamAM raheto hoya to gurnAdinI lajajAthI paNa akAryathI bacI jAya, jyAre ekAkI raheto hovAthI akAryathI aTakI zakato nathI. (9) mUccha Adine kAraNe viThThalatA Ave tyAre ekAkI rahenArane saMyamanI virAdhanA thAya che. (10) jIvanA zubhAzubha pariNAmo jaladIthI parAvartamAna thatA hovAthI kliSTa adhyavasAya thaye chate khoTA - AlaMbananuM grahaNa nivArI zakAtuM na hovAthI, ekAkI rahenArane saMyamathI bhraSTa thaI javAno prasaMga Ave che. (11) ekAkI vicaravAno bhagavAne niSedha karyo hovAthI jinAjJAno bhaMga thAya che. (12) suAyukta=kriyAmAM atyaMta apramAdI, hoya to paNa, agItArtha hovAnA kAraNe gItArthanI sahAyathI je bhAvomAM yatna vartato hato, ane tenAthI tapa-saMyama pravartatA hatA, tenA bhaMgano prasaMga ekAkI rahevAthI prApta thAya che.

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950 adhyAtmamatapa2IkSA gAthA :182 TIkArya :- 'tavu' - te kahyuM che - '? H' - svacchaMda gati ane matinA pracAravALA=prasaravALA, ekalAne kyAMthI dharma hoya? athavA ekalo zuM kRtya kare? ane akAryane kevI rIte parihare? 'tto'- sUtrArthano Agama= lAbha, pratipracchanna=mugdhabuddhi hovAthI prazna, ane codanA-vyutpannamati hovAne kAraNe cAlanA, (ekalAne) kyAMthI hoya? ane ekalAne vinaya ane vaiyAvacca kyAMthI hoya? ane maraNAMte (namaskAra ane pratyAkhyAnAdi bhAvarUpa) ArAdhanA kyAMthI hoya? 'vibhinna'- ekalo eSaNAne nirbhayapaNAthI olaMdhe che, ane prakIrNa pramadAjanathI= Ama tema vilima strIlokathI (cAritradhana lUMTAi javAnA kAraNe) sadA bhaya rahe che. bahumadhyamAM (rahelo) (akArya) ka2vAnI icchAvALo paNa akArya karavA samartha thato nathI. 'uccAr'- viSTA-mUtra-UlaTI-pittamUrchAdithI mohita=zithila zarIravALo ekalo pANIvALA bhAjanane choDI de to AtmasaMyamanI virAdhanA thAya che, ane pANI vagara uccArAdi kare to pravacanano uDDAha=lAghava, thAya che. 'vimeLa' - eka divasa vaDe-eka divasamAM, ghaNA zubha-azubha jIvapariNAmo thAya che. ekalo azubha pariNAmavALo thayela (koi) AlaMbanane pAmIne saMyamane tyAga paNa karI de che. 'savva' - sarva jino vaDe ekAkIpaNuM pratiSiddha che, ekAkIpaNuM hote chate anavasthA thAya che (kema ke pramAdanI pracuratAthI bIjAone paNa te prakAre pravRtti thAya che), AthI karIne ja sthavirakalpano bheda thAya che. (vadhAre kahevAthI zuM?) sArI rIte apramatta evo paNa ekAkI tapa-saMyamane zIghra haNI nAMkhe che. 'vastu' - je vaLI gItArtha (che) te paNa prAyaH karIne gacchamAM vasato dravyathI aneka ja bhAvathI eka che. bhAvArtha :- ahIM 'prAyaH' gacchamAM vasato, ema kahevAthI e prApta thAya che ke, kvacit kAraNavizeSathI ekAkI paNa vasato hoya. vaLI zlokanA prAraMbhamAM kaheluM ke, gacchamAM vasato sAdhu dravyathI aneka hovA chatAM, guru AdinA upadeza vaDe parikarmita matithI prasUta ekatvabhAvanAthI pavitra aMtaHkaraNa hovAnA kAraNe bhAvathI ekAkI che, te agItArthane AzrayIne che; jyAre gItArthane to potAnI gItArthatAnA kAraNe bhAvI ekAkIpaNuM che, kema ke tenA kAraNe temanuM ekatvabhAvanAthI pavitra aMtaHkaraNa sadA hoya che. utthAna H- ahIM prazna thAya ke, gItArtha hovAnA kAraNe ekatvabhAvanAnI puSTine anukULa evuM dravyathI ekAkIpaNuM kema svIkAratA nathI? ane gacchamAM prAyaH zA mATe rahe che? kema ke jema aNAhArI bhAva mATe AhArano tyAga u5kA2ka bane che, tema ekatvabhAvanA mATe dravyathI paNa ekAkIpaNuM upakAraka bane che. tethI kahe che TIkArya :- 'pacchatAvi' - gacchagatAdi padonI vRddhithI ja guNavRddhino upadeza che= jema jema A pAMca pado dIrghakALa sudhI sevana karAya che tema tema guNavRddhi thAya che, e prakArano upadeza che. (tethI gItArtha paNa prAyaH karIne gacchamAM vase che.) '3n va' - ane kahyuM che - 'o' - (1) je gacchamAM raheto hoya, (2) anuyogI=jJAnAdi AsevanamAM udyamavALo hoya, (3) je gurusevI hoya=gurunI AjJAne parataMtra rahIne gurunI sevA karato.hoya, (4) je

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951 adhyAtmamataparIkSA gAthA : 182 aniyatavAsI hoya= mAsAdikalpadvArA aniyata vihAra karato hoya ane (5) je Ayukta hoya=pratikramaNAdi kriyAmAM upayogapUrvaka yatamAna hoya, (A) pAMca padonA saMyogathI saMyamaArAdhako kahyA che. - TIkArya - 'atti ca'- ane vaLI jAtakalpavALAne paNa pAMcathI paNa nyUnatAmAM asamAptakalpatvanuM abhidhAna che. 'n va' - ane kahyuM ke 'nAo' - jAta ane ajAta (ema) be prakAranA kalpa jANavA yogya che. tema ja ekeka paNa=jAtakalpa ane ajAtakalpa e ekekanA paNa, samAptakalpa ane asamAptakalpa ema be prakAra che. 'nIatho' gItArtha jAtakalpa che ane vaLI agItArtha ajAtakalpa che. pAMcano=pAMca sAdhuno samUha, samAptakalpa che ane tenAthI nyUna asamAptakalpa kahevAya che. * 'tti' zabda uddharaNanI samApti sUcaka che. TIkArtha :- 'yAtvasau' - vaLI jayAre A=gItArtha, svocita sahAyane meLavato nathI, tyAre tenA alAbhamAM=svocita sahAyanA arthAt nipuNa sahAyanA alAbhamAM, tene AdhIna=svocita sahAyane AdhIna, guNalAbhano viraha hovAne kAraNe, anipuNa sahAya prayukta UlaTo doSano ja saMbhava che. tethI saMganA parityAgathI jJAnanA mahimA vaDe kAmamAM Asakta thayA vagara ekAkI paNa vihare. 'vALama: ' - je kAraNathI Agama che -'La yA'- guNAdhika ke guNathI samAna nipuNa sahAya na maLe to (gItArtha), pApone varjato, kAmamAM nahi lepAto, ekalo paNa vihare. 'a' ane A pramANe AnuM ja=gItArthanuM ja, dravya-bhAva ubhayathI ekapaNuM saMbhave che. 'navRtra' - 'nanu'thI pUrvapakSI kahe che ke, A sUtramAM='La yA naminnA' - e prakAre dazavaikAlikanA sUtramAM vizeSanuM anabhidhAna hovAthI gItArthanuM ja zRMgagrAhIpaNAthI kevI rIte grahaNa karo cho? to kahe che- pApanuM vivarjana ane kAmabhogamAM asaMgapaNA vaDe ekAkI viharaNanA anujJAnathI AkSepa hovAne kAraNe, gItArthanuM ja adhikArIpaNA vaDe lAbha che. kema ke agItArthane teno=pApanA varjhanano, ane kAmamAM anAsaktino asaMbhava che. gItArthane apArataMtryathI viharato agItArtha, pApane varjavA mATe zakta nathI=samartha nathI, kema ke jJAna vagara samyak svarUpanA avivekane kAraNe tenA varjanano=pApanA varjhanano, asaMbhava che. - 'sn va' - ane kahyuM che "ajJAnI zuM karaze? athavA to (A) chekane=hitakarane, ane pAvakane=ahitakarane, kevI rIte jANaze?'' 'F' zabda uddharaNanI samApti sUcaka che. 'mata va' - AthI karIne ja=ajJAnI zuM karaze? athavA hita-ahitakarane kevI rIte jANaze? AthI karIne ja, tene=ajJAnIne, kAmano anabhiSyaMga paNa saMbhavato nathI; kema ke jJAnanI sahAyatAno viraha hovAthI tenA doSanuM avAraNa che, ane kevala agItArthanA vihAranA niSedhathI A sUtranuM gItArthaviSayapaNuM che. 'OM =' - ane kahyuM che - figastyo - (prathama) gItArthano vihAra ane bIjo gItArthamizrano=gItArtha ane tene AzrayIne rahelA agItArthono, (vihAra) kahelo che. AnAthI trIjo vihAra jinezvaro vaDe anujJAta nathI. * 'tti' zabda uddharaNanI samApti sUcaka che.

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adhyAtmamataparIkSA gAthA -182:183 bhAvArtha :- ahIM vizeSa e che ke, je agItArtha che ane samudAyamAM samyak prakAranI nirdoSa bhikSAdinI pAlanA asaMbhava dekhAvAthI ekAkI vicare che, ane nirdoSa bhikSAcaryA ane sAdhusAmAcArI pALavA yatamAna che, ane zakti anurUpa tapAdimAM udyamazIla che, tyAM sAmAnyathI jotAM pApanuM varjana ane kAmano anabhiSyaMga dekhAya che; kema ke nirdoSa sAdhucaryAmAM yatna hovAthI hiMsAdi pApo AcaraNarUpe hotAM nathI, ane tapAdimAM yatna hovAne kA2Ne kAmano abhiSyaMga paNa jaNAto nathI; to paNa jJAnInI sahAyatA nahi hovAnA kAraNe te doSonuM avAraNa che. kema ke bAhyathI pApanI apravRtti hovA chatAM ane kAmano anabhiSyaMga hovA chatAM, jJAnanA baLathI ja te sAnubaMdha bane che; ane niranubaMdha hiMsAdi pAponuM vAraNa ane kAmanuM vAraNa abhavyane paNa hoi zake che, paraMtu te sAnubaMdha tyAre ja bane ke nizcayane abhimata evuM AtmAnuM zuddhasvarUpa jene jJAta hoya; ane tenI puSTi kare te rIte vyavahA2ne abhimata evI ahiMsAdinI ane tapAdinI AcaraNA hoya=cAritrAcAranI bAhyakriyA hoya. ane te gItArthane ja hoya che; ane agItArthane gItArthanA samyag vacananA upadezathI, te prakAranI cAritrAcAranI kriyA nizcayane abhimata evA zuddha AtmAnA prAdurbhAva mATe kAraNIbhUta bane e rIte bane che. tethI te pApanuM varjana ane kAmano anabhiSyaMga sAnubaMdha thavAnA kAraNe dhIre dhIre AtmAnA zuddha svarUpamAM vizrAMta pAme che. 952 TIkArya :- 'pi ' - ane vaLI agItArthane gurupArataMtryathI ja jJAnanI siddhi che, kema ke tene=agItArthane, pAramArthika jJAnano abhAva che. 'a ' - ane A pramANe=agItArthane gurupArataMtryathI ja jJAnanI siddhi che e pramANe, tene=agItArthane, svocita sahAyano alAbha hoto ja nathI. ethI karIne tene ullaMghIne niSkAraNapaNA vaDe ekAkI vihArano svacchaMda vihArapaNAno prasaMga Avaze, ane te pramANe 'api = thI vihAratnaprasa' sudhI kahyuM te pramANe, gItArtha ja ahIM=ekAkIvihAramAM, adhikArI che, e pramANe vyavasthita che. 'urjA ca' ane kahyuM che - te kAraNathI nipuNa zAstranI yuktio vaDe tadanyanA lAbhanA aMtarAyanA viSayavALuM A sUtra gItArtha aMge che=potAnAthI anya evA saMyamI sAdhunI prAptino abhAva hoya tyAre gItArtha ekAkI vihAra kare tema jaNAvanAruM A sUtra jANavuM. * 'tti' zabda paMcAzakanA uddharaNanI samApti sUcaka che. I182 avataraNikA :- tra ca mahAt vistArAdhinAmanuzAsanaprAta:, sa ca na rtyanAda vidhAtunucita:, prasaMgAyAtasyAtivistarA'yogAt, tathApi sakalasammatamidamanuzAsyate - avataraNikArya :- ane ahIMyAM=adhyAtma upaniSamAM arthAt gAthA- 171 thI 182 sudhI kahyuM tyAM, vistArArthIone mahAna anuzAsanano prakAra che, ane te saMpUrNapaNe ahIM kahevA yogya nathI; kema ke prasaMgathI AvelAno ati vistArano ayoga che, to paNa sakalasaMmata A anuzAsana karAya che.

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dhyAtmamataparIkSA kiM bahuNA iha jaha jaha rAgaddosA lahuM vilijjaMti / taha taha paTTiyavvaM esA ANA jiNidANaM // 183 // (kiM bahuneha yathA yathA rAgadveSau laghu vilIyete / tathA tathA prayatitavyameSAjJA jinendrANAm ||183||) gAthA : 183 gAthA 953 gAthArtha :- vadhAre kahevAthI zuM? ahIM rAga-dveSa je je rIte zIghra vilaya pAme te te rIte pravartavuM. A AjJA zrI jinezvara devonI che. 1835 TIst :- iha khalu rAgadveSau saMsArasya kAraNam, tanmUlakapravRttijanitadharmA'dharmAbhyAmevAparAparazarIrasantAnarUpasaMsArotpAdanAt tadvilaye ca tadanutpattyA puMsAmapunarbhavaH sambhavatIti nirvivAdam / evaM ca yaistattvajJAnAdeva muktirabhidhIyate tairapi tattvajJAnena mithyAjJAnAdinAzakrameNaiva tadutpattyabhyupagamAt rAgadveSavilayasya taddhetutvamavazyamabhyupeyam / yairapi karmaNa eva prAdhAnyena muktihetutvamabhyupeyate tairapi tatkarmaNo rAgadveSanAzAdutpattiH [ pAThAntaram - nAza eva tadutpattiH ] abhyupeyA, hetUcchede purussvyaapaaraat| ye'pisyAdvAdAmRtapAnapInahRdayA jJAnakarmaNoH samuccitya mokSakAraNatvamAhuH, te'pi tAbhyAM rAgadveSavilayena vItarAgatva prAptyaiva tadutpattimAhuH, tatastadubhayakSayAdeva mokSotpattiriti sarveSAmabhimatam, tathA ca tadvijayopAya eva pravarttitavyam, jJAnaniSThatayA kriyAniSThatayA, taponiSThatayA, ekAkitayA'nekAkitayA vA yena yenopAyena mAdhyasthyabhAvanA samujjIvati sa sa evopAyaH sevanIyo, nAtra vizeSAgraho vidheyoH, na hi samupasthite kArye iSTadezaM yiyAsuranupasthitagajArohAyaiva pratIkSate na tUpasthitamapi turagaM nArohatIti / TIkArya :- 'FF' - ahIM kharekhara rAga ane dveSa saMsAranuM kAraNa che, kema ke tadbhUlaka pravRttijanita=rAgadveSamUlaka pravRttijanita, dharma ane adharma vaDe apara apara zarIrasaMtAnarUpa saMsAranuM utpAdana che. ane teno vilaya thaye chate=rAgadveSano vilaya thaye chate, tenI anutpattithI=rAgadveSanI anutpattithI, puruSone apunarbhava saMbhave che, e prakAre nirvivAda che. 'vaM ca' - ane e rIte=pUrvamAM kahyuM ke rAga-dveSanA vilayathI mokSa thAya che e rIte, jeo vaDe tattvajJAnathI ja mukti kahevAya che, teo vaDe paNa tattvajJAna vaDe mithyAjJAnAdinA nAzanA kramathI ja tenI utpattino=mokSanI utpattino, abhyapagama hovAne kAraNe, rAga-dveSanA vilayanuM tadvetupaNuM=mokSanuM hetupaNuM, avazya svIkAravuM joie. 'vairavi' - jeo vaDe paNa pradhAnapaNAthI karmanuM ja=kriyAnuM ja, pradhAnapaNAthI muktinuM hetupaNuM svIkArAya che, teo vaDe paNa te karmathI=mokSane anukULa evI te kriyAthI, rAga-dveSanA nAzamAM tenI utpatti=muktinI utpatti, svIkAravI joie; kAraNa ke hetunA ucchedamAM puruSano vyApAra che=mokSane anukULa evI kriyA dvArA saMsAranA hetu evA rAga-dveSanA ucchedamAM puruSano vyApAra che. 'cepi' - syAdvAdarUpa amRtanA pAnathI puSTa hRdayavALA evA jeo paNa jJAna ane kriyAno samuccaya karIne mokSakAraNatva kahe che, teo paNa te baMne vaDe=jJAna ane kriyAvaDe, rAga-dveSano vilaya thavAne kAraNe vItarAgapaNAnI prAptithI ja tenI=mokSanI, utpatti kahe che. te kAraNathI ubhayanA kSayathI ja=rAga-dveSanA kSayathI ja, mokSanI

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954 adhyAtmamataparIkSA gAthA..1.83-1824 utpatti che, e pramANe sarvane abhimata che. ane te prakAre=rAgadveSanA kSayathI ja mokSanI utpatti che te prakAre, tenA vijayanA upAyamAM ja pravartavuM joie. jJAnaniSThapaNAthI, kriyAniSThapaNAthI, taponiSThapaNAthI, ekAkIpaNAthI athavA anekAkIpaNAthI je je upAya vaDe mAdhyasthyabhAvanA pragaTe, te te ja upAyo sevavA yogya che. ahIM=A upAyanA sevanamAM, vizeSa Agraha na karavo; je kAraNathI kArya samupasthita thaye chate iSTadezamAM javAnI icchAvALo jIva anupasthita hAthI upara Aroha karavA mATe pratIkSA karato nathI, paraMtu upasthita turaMga upara=ghoDA upara, Aroha nathI karato evuM nathI; arthAt upasthita turaMga upara ArohaNa karIne jAya che. 'pha haju thI nArohatIti' sudhI kahelA kathananuM nigamana karatAM kahe che 21st :- tasmAdenAmeva bhagavataH paramAjJAmavagamya tadArAdhanA vidheyA, tayaiva sarvArthasiddheriti sarvamavadAtam // 8 // TIkArya :- 'tasmAt' - te kAraNathI Ane ja=rAga-dveSano zIghra vilaya thAya te pramANe pravRtti karavI Ane ja, bhagavAnanI paramaAjJA jANIne, tenI ArAdhanA=rAga-dveSavilayanA upAyabhUta evI paramaAjJAnI ArAdhanA, karavI joie. kema ke tenAthI ja=AjJAnI ArAdhanA karavAthI ja, sarva arthanI=sarva prayojananI, siddhi thAya che. e prakAre sarva avadAta che. II183 avataraNikA :-nivanyasiddhi vinivedya zodhayituM vizeSajJAnamyarthayate - - avataraNikArya :- nibaMdha(prabaMdha)siddhinuM nivedana karI vizeSajJone zodhana karavA mATe abhyarthanA karatAM graMthakAra kahe che ajjhappamayaparikkhA esA suttIhiM pUriyA juttA / sohaMtu pasAyaparA taM gIyatthA visesaviU // 184 // (adhyAtmamataparIkSaiSA sUktibhiH pUritA yuktA / zodhayantu prasAdaparA tAM gItArthA vizeSavidaH ||184||) gAthAH gAthArtha :- sArI uktio vaDe purAyela evI A adhyAtmamataparIkSA yojAi che=racAi che. tene= adhyAtmamataparIkSAne, prasAda karavAmAM tatpara ane vizeSajJa evA gItArtho zuddha karo=anAbhogAdithI koi zAstraviruddha lakhANa hoya to tenI zuddhi karo, e prakAranI graMthakArazrInI abhyarthanA che. II184 // TIkA H- spA 845 TIkAI :- spaSTa che. 184mA

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graMtha prazasti .. . . . . . . . . . . . adhyAtmamata parIkSA .................955 granthaprazastiH graMtha prazastiH etAM vAcamuvAca vAcakavaro vAcaMyamasyAgraNIrasyA eva ca bhASyakRtprabhRtayo niSkarSamAtenire / etAmeva vahanti cetasi parabrahmArthino yogino rAgadveSaparikSayAdbhavati yanmuktirna hetvantaraiH // 1 // A vANInesakalasaMmata je anuzAsana gAthA-183mAM batAvyuM te vANIne, vAcaMyamanA agraNI evA vAcakavara zrI umAsvAti mahArAje kahI che, ane bhASyakAra zrI jinabhadragaNikSamAzramaNa vagere AcAryoe AnA ja niSkarSano vistAra karyo che. (tathA) parabrahmanA arthI yogIo Ane ja cittamAM vahana kare che, je kAraNathI rAgadveSanA parikSayathI mukti che bIjA hetuothI nahi. IITI uparanA kathanane ja puSTa karatAM kahe chelaavnnyopcyo yathA mRgadRzaH kAntaM vinA kAminaM bhaiSajyAnupazAntabhasmakarujaH sadbhakSyabhogo yathA / aprakSAlya ca paGkamaGkasicaye kastUrikAlepanam rAgadveSakaSAyanigrahamRte mogha( ghaH )prayAsastathA // 2 // jema kAmI evA pati vagara strIonA lAvaNyano upacaya (nakAmo che), auSadhathI anupazAMta bhasmakarogavALAne sadbhakSyano bhoga suMdara bhojana jema vyartha che ane kAdavane dhoyA vinA zarIranA siMcana mATe kasturikAnuM vilepana jema nakAmuM che, tema rAga-dveSa ane kaSAyanA nigraha vagara (yogamArgamAM) prayAsa niSphaLa che. zA AtmadhyAnakathArthinAM tanubhRtAmetA giraH zrotrayoH zrImajjainavaco'mRtAmbudhisamudbhUtAH sudhAbindavaH / etA eva ca nAstikasya nitarAmAstikyajIvAtavaH santaptatrapusambhavadravamucaH pIDAkRtaH karNayoH // 3 // - AtmadhyAna aMgenI kathAnA arthI evA jIvone, be kAnamAM zrImad jainavacanarUpa amRtanA samudramAMthI uddabhavela A vANI sudhAnA biMdu jevI che. ane AstikyanI jIvAtu-jIvADanAra evI A vANI =gAthA183mAM batAvela A vANI, nAstikanA be kAnamAM tapAvelA sIsAnA rasane jharAvanArI hoya (tama) pIDA karanArI che. ilal utthAna -A rIte vANInuM mahattva batAvyA pachI have potAnI pUrva paraMparAnI stavanA karatAM graMthakArazrI kahe cheaashaaH zrImadakabbarakSitipatizcitraM dviSadbhAminI-netrAmbhomalinAzcakAra yazasA yastAH sitAH pratyuta / ekaH sainyaturaGganiSTharakhurakSuNNAM cakAra kSamA-manyastAM hRdaye dadhAra tadapi prItiyoH zAzvatI // 4 // (eka) zrImAnu akabararAjAe dizAone zatruonI strIonA AMsuothI malina karI, (ane bIjA) jeNe yaza vaDe tene dizAone babbe ujjavaLa karI. vaLI eka akabare pRthvIne sainyanA ghoDAonI kaThora kharIothI ukheDI nAMkhI, bIjA=zrI hIrasUri mahArAje hRdayamAM kSamAne dhAraNa karI te kAraNathI paNa baMnenI=pUjya hIrasUri mahArAja ane akabaranI zAzvatI prIti thai. Irall

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adhyAtmamata parIkSA 956 ... * * * * * *** .. graMtha prazasti sa zrImattapagacchabhUSaNamabhUdbhUpAlabhAlasthalavyAvalganmaNikAntikuGkamapayaHprakSAlitAmidvayaH / SaTkhaNDakSitimaNDalaprasRmarAkhaNDapracaNDollasatpANDityadhvanadekaDiNDimabharaH zrIhIrasUrIzvaraH // 5 // rAjAonA mukuTamAM rahela maNionI kAMtirUpI kaMkunA pANIthI dhovAyelA che caraNa yugala jemanA evA, tema ja jemanA akhaMDa ane pracaMDa ullAsa pAmatA pAMDityanA vAgatA DiDimano avAja khaMDapRthvImaMDalamAM phelAI rahyo che, te zrI hIrasUrIzvaramahArAjA zrImat tapagacchanA bhUSaNa thayA. paI svairaM svehitasAdhanI: prasRmare svIyapratApAnale vAgmantropahatA vipakSayazasAmAdhAya lAjAhutIH / yo durvAdikuvAsanopajanitaM kaSTaM ninAya kSayaM sa zrImAn vijayAdisenasugurustatpaTTaratnaM babhau // 6 // - vairapaNe sva icchitane sAdhI ApanAra ane vAgumaMtrathI lavAyelI evI vipakSanA yazarUpI lAjanI Ahutione=dhAnyanI Ahutione, prasaratA potAnA pratAparUpI agnimAM nAMkhIne, jemaNe durvAdIonI kuvAsanAthI thayela kaSTano kSaya karyo, te zrImAn vijayasenasUri mahArAja temanA=zrI hIrasUrIzvarajI mahArAjAnA, paTTaratna tarIke zobhyA. lll bhAvArtha -pU. senasUrIzvarajI mahArAjA pU. harasUrIzvarajI mahArAjAnA paTTadhara hatA. teo eTalA vidvAna hatA ke jethI potAnI vANI vaDe durvAdIothI phelAyela kuvAsanAno potAnA pratApathI nAza karyo. dhArAvAha ivonnamayya nitamA yo dakSiNasyAmapi, svairaM dikSu vavarSa harSajananIvidvatpadAkhyA apaH / tatpaTTatridazAdituGgazikhare zobhA samagrAM dadhat, sa zrImAn vijayAdidevasuguruH pradyotate sAmpratam // 7 // meghanI jema dakSiNa dizAmAM paNa atyaMta UMce caDhIne jemaNe badhI dizAomAM svairapaNe harSajanaka evuM vidvAnapada nAmanuM pANI varasAvyuM, te samagra zobhAne dhAraNa karatA zrImAnuM vijayadevasUri mahArAjA, zrI senasUri mahArAjanI pATarUpa UMcA meruzikhara upara hamaNAM dIpI rahyA che. zA bhAvArtha-dakSiNa dizAmAM ghaNA vidvAno hatA. tyAM paNa pU. senasUri mahArAjAe vidvAnapaNAnI khyAti meLavI hatI. yadgAmbhIryavinirjito jaladhirapyullolakallolabhRt rAjJe sarvamidaM nivedayati kiM vyAkIrNalambAlakaH / tatpaTTodayaparvate'bhyudayinaH puSNAti pUSNastUlAM sa zrImAn vijayAdisiMhasuguruH saubhAgyabhAgyaikabhUH // 8 // jemanA gAMbhIryathI jitAyelo ane UchaLatAM mojAMone dhAraNa karato, (te mojAMrUpa) phelAyela lAMbI vALonI laTavALo evo samudra paNa jANe ke rAjAne A sarvazuM nivedana karato hoya, te saubhAgya ane bhAgyanA ekasthAnabhUta zrI vijayadevasUri mahArAjanI pATarUpa udayAcala parvata upara abhyadaya pAmelA, te zrImAn vijayasiMhasUri mahArAja sUryanI tulanAne dhAraNa karI rahyA che. drA gacche svacchatare teSAM paripATyopatasthuSAm / kavInAmanubhAvena navInAM kRtimAdadhe // 9 //

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graMtha prazasti ... adhyAtmamata parIkSA .... ... 957 teonA=pUrvamAM varNana karAyela zrI hIrasUrIzvarajI mahArAja vagerenA, svacchatara gacchamAM paripATIthI thayelA kavionA =pU. lAbhavijayajI Adi kavionA, anubhAvathI=prasAdathI meM A navI kRti banAvI.ll utthAna :- pUrvamAM kahyuM ke zrI hIrasUrIzvarajI mahArAjA AdinA svacchatara gacchamAM paripATIthI utpanna thayelA lAbhavijayajI Adi kavionA prasAdathI meM A kRti banAvI che, tethI have A zlokathI te kavio kevA che te batAve chetthaahi- sahastrairmaghavA harazca dazabhiH zrotraividhizcASTabhiryeSAM kIrtikathA sudhAdhikarasAM pAtuM pravRttAM samam / te shriivaackpunggvaastrijgtiivikhyaatdhaamaashryaaH| kalyANAdvijayAhvayAH kavikulAlaGkAratAM bhejire // 10 // amRta karatAM paNa adhika rasavALI jeonI kIrtikathAne pIvAne mATe (sAMbhaLavA mATe), hajAra kAnothI iMdra, daza kAnothI zaMkara, ATha kAnothI brahmA ekI sAthe pravRtta thayA, te traNa jagatamAM vikhyAta dhAmanA-tejanA AzrayasthAna, zrI vAcakaDuMgava kalyANavijaya mahArAja kavikulamAM alaMkArapaNAne dhAraNa karatA hatA. ll1oll haimavyAkaraNe kaSopala ivoddIptaM parIkSAkRtaH paryekSanta nibaddharekhamakhilaM yeSAM suvarNaM vacaH / te pronmAdikuvAdivAraNaghaTAnirbhedapaJcAnanAH zrIlAbhAdvijayAhvayAH sukRtinaH prauDhazriyaM zizriyuH // 11 // jANe haimavyAkaraNarUpa kasoTI patthara upara rekhA pADanAra jemanA uddIpta suvarNarUpa vacananI parIkSAkAroe parIkSA karI, te pronmatta kuvAdarUpa hAthIonA ToLAne bhedavAmAM siMha samAna, zrI lAbhavijaya mahArAja nAmanA sukRtIe vidvAne, prauDha=vistRta zobhAne dhAraNa karI. ll11aaaa bhAvArtha -pU. lAbhavijayajI mahArAjAnI vidvAnoe haimavyAkaraNanA viSayamAM parIkSA karela, ane teo temAM pUrNa saphaLa thayelA, ane kavAdIone jItavAmAM teo siMha jevA parAkramI hatA. yatkIrtizrutidhUtadhU TizirovizrastasiddhApagA-kallolaplutapArvatIkucagalatkastUrikApaGkile / citraM digvalaye tayaiva dhavale no paGkavArtApyabhUt prauDhiM te vibudheSu jItavijayA prAjJAH parAmaiyaruH // 12 // jeonI kIrtinA zravaNathI kaMpAyamAna thayelA zaMkaranA mastaka parathI paDelI gaMgAnadInA taraMgamAM DUbela pArvatInA stanamAMthI gaLatI kastUrIthI kAdavavALA banela, (ane) tenAthI ja=pU. jItavijayajI mahArAjAnI kIrtithI ja, ujjavaLa thayela diguvalayamAM citrane AzrayIne paMkanI vAta paNa nahotI, te prAjJa zrI jItavijayajI mahArAje paMDitomAM zreSTha prauDhatAne dhAraNa karI. II1sA bhAvArtha:-ahIM pU. zrI jItavijayajI mahArAjanI kIrti vaDe badhI dizAo dhavala che, mATe tyAM kAdavanI vArtA paNa nathI ema batAvIne temanI kIrtimAM koi kacAza nathI tema batAvyuM. ane tenI ja atizayatA batAvavA mATe temanI kIrtinA zravaNathI zaMkaranuM mAthuM dhrujI UThyuM, ane tethI mastakamAMthI paDelI gaMgAnadInA taraMgamAM DUbelI pArvatInA stanamAMthI kastUrikA paDI, tenAthI dizAo kAdavavALI thaI, tema batAvIne virodhAbhAsa alaMkAra dvArA pU. jItavijayajI mahArAjAnI kIrtinI atizayatA batAvela che.

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958 adhyAtmamataparIkSA graMtha prazasti * ahIM'citra' pachI 'Azritya' adhyAhAra che. tenAthI e kahevuM che ke, badhI dizAo pArvatInA stanamAMthI kastUrikAnA paDavAthI kAdavavALI hatI ane pU. jItavijayajI mahArAjAnI kIrtithI ujjavala hatI. AvA prakAranA vaicitryane AzrayIne te dizAomAM kAdavanI vArtA paNa thatI nathI; kema ke badhI dizAo pU. jItavijayajI mahArAjAnI kIrtithI dhavala thayelI hovAne kAraNe te dizAomAM kAdava hovA chatAM paNa kAdavanI vArtA thatI nathI. yeSAmatyupakArasAravilasatsArasvatopAsanAd, vAcaH sphAratarAH sphuranti nitamAmasmAdRzAmapyaho / dhIra zlAghyaparAkramAstrijagatIcetazcamatkAriNaH sevyante hi mayA nayAdivijayaprAjJAH pramodena te // 13 // jeonA atyaMta upakAranA phaLarUpe vilAsa pAmatA evA sArasvata maMtranI upAsanAthI, aho! amArA jevAone paNa atyaMta rUAratara=vizada, vANI sphure che; te dhIra puruSone vakhANavA yogya parAkramavALA, ane traNe jagatanA cittane camatkAra pamADanAra, te paMDita nayavijaya mahArAja pramodathI mArA vaDe sevAya che. 13 teSAM prApya paropakArajananImAjJAM prasAdAnugAM tatpAdAmbujayugmasevanavidhau bhRGgAtiM bibhratA / etanyAyavizAradena yatinA niHzeSavidyAvatAM prItyai kiJcana tattvamAptasamayAduddhRtya tebhyo'rpitam // 14 // teonI paropakArajanaka prasAdayukta=kRpAyukta, AjJAne meLavIne, teonA be caraNakamaLanI upAsanA karavAnI kriyAmAM bhramarapaNAne dhAraNa karatA A nyAyavizArada yati vaDe (upAdhyAya zrI yazovijaya sAdhu vaDe), saghaLA vidvAnonI prIti mATe AptapuruSonA zAstramAMthI kAMika tattvano uddhAra karIne, teone=nayavijayajI Adi guruvaryone, arpaNa karyo che. II14 // yadyuccaiH kiraNAH sphuranti taraNestatkiM tamaH saJcayaiH, svAyattA yadi nAma kalpataravaH stabdhairdumaiH kiM tataH / devA eva bhavanti cennijavazAstat kiM pratIpaiH paraiH santaH santu mayi prasannamanaso'tyucchRGkhalaiH kiM khalaiH // 15 // jo sUryanAM kiraNo prakAzI rahyAM che to aMdhakAranA saMcaya vaDe zuM? jo kalpavRkSo svAdhIna hoya to akkaDa UbhelAM vRkSothI zuM? jo devo ja potAne vaza thayA hoya to bIjA zatruothI zuM? ema sajjano mArA upara prasanna manavALA che to ucchaMkhala durjanothI zuM ? II15 bhAvArtha :- saMtapuruSo A graMtha joine prastuta racanAthI graMthakAra upara prasanna hoya to paranA chidromAtra jovAnI TevavALA uzRMkhalanA vacanathI graMthakArane zuM? bhinnasvargirisAnubhAnuzazabhRtpratyucchalatkandukakrIDAyAM rasiko vidhirvijayate yAvatsvatantrecchayA / tAvadbhAvavibhAvanaikakutukI mithyAtvadAvAnaladhvaMse vAridharaH sphuratvayamiha granthaH satAM prItikRt // 16 // meruparvatanA zikhara vaDe bhedAyelA sUryacaMdrarUpI UchaLatA daDAnI krIDA karavAmAM jyAM sudhI vidhi= kudarata svataMtra icchAthI rasika che, tyAM sudhI bhAvone prakaTa karavAmAM ekamAtra utsukatAvALo ane mithyAtvarUpa dAvAnalano nAza karavA mATe vAdaLA jevo, sajjanone prIti karanAra evo A graMtha A jagatamAM sphuryA karo, arthAt vidhi jema zAzvata krIDA kare che tema A graMtha zAzvata raho. ||16 //

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- 959 graMtha prazasti. . . . . . * * * * * * * adhyAtmamata parIkSA....... dara vAvaSyavivAra jevo A zlokano bhAva che. // iti zrImadyazovijayopAdhyAyaviracitaTIkAsametA adhyAtmamataparIkSA // | zrI upAdhyAya yazovijaya viracita TIkA sahita adhyAtmamataparIkSA graMtha saMpUrNa |

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gItArthagaMgAthI prakAzita graMtho vivecaka (1) yogaviMzikA zabdazaH vivecana (2) adhyAtmaupaniSat prakaraNa zabdazaH vivecana (3) zrAvakanA bAravratonAM vikalpo (4) yogadaSTi samuccaya (5) sadgati tamArA hAthamAM! (6) karmavAda karNikA (7) darzanAcAra (8) zAsanasthApanA (9) anekAntavAda (10) praznottarI (11) cittavRtti (12) cAlo, mokSanuM sAcuM svarUpa samajIe (13) Azrava ane anubaMdha (14) manovijaya ane Atmazuddhi (15) bhAgavatI pravrayA paricaya (16) viMzativiMzikA zabdaza: vivecana pUrvArdha , (17) adhyAtmamataparIyA zabdaza: vivecana bhAga-1 (18) ArAdhaka virAdhaka caturbhAgI zabdaza: vivecana '(19) viMzativiMzikA zabdaza: vivecana uttarArdha (20) adhyAtmamataparIkSA zabdaza: vivecana bhAga-2 (21) bhAvadharma (praNidhAna) (22) adhyAtmamataparIkSA zabdaza: vivecana bhAga-3 praviNabhAI motA, praviNabhAI motA yugabhUSaNavijayajI ma.sA. yugabhUSaNavijayajI ma.sA. yugabhUSaNavijayajI ma.sA. yugabhUSaNavijayajI ma.sA. yugabhUSaNavijayajI ma.sA. . yugabhUSaNavijayajI ma.sA. yugabhUSAdavijayajI ma.sA. yugabhUSaNavijayajI ma.sA. yugabhUSaNavijayajI ma.sA. yugabhUSaNavijayajI ma.sA. sva. mohajitavijayajI ma.sA. yugabhUSaNavijayajI ma.sA. yugabhUSaNavijayajI ma.sA. praviNabhAI motA praviNabhAI motA praviNabhAI motA praviNabhAI motA praviNabhAI motA yugabhUSaNavijayajI ma.sA. praviNabhAI mAtA mudraka : suryA oNphaseTa, AMbalIgAma, amadAvAda