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________________ zAstrakAra AdhI zivasUrIbara racita zrI lalita bistArA hindI vivecana 'prakAza sahita hindI vivecanakAra :pU. paMnyAsapravara zrIbhAnuvijayajI gaNivara Jain Edustimaintenance cieiveted
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________________ aha~ namaH sakalAgamarahasyavedI paramagItArtha sva. A. zrI vijayadAnasUrIzvarebhyo namaH | mahAna zAstrakAra AcAryadeva zrI haribhadrasUrIzvarajI mahArAja racita zrI caityavaMdanasUtra-vRtti * zrI lalitavistarA darzananiSNAta AcAryadeva zrI municandrasUrIzvarajI viracita zrI paJjikA TIkA una ubhaya grantha kI hindI-vivecanA prakAza' hindI-vivecanakAra siddhAntamahodadhi suvihitazramaNagacchAdhipati paramapUjya AcAryadevazrI vijaya premasUrIzvarajI mahArAja ke ziSyaratna vidvadarya nyAyanipuNa paMnyAsapravara zrI bhAnuvijayajI gaNivara (sva. AcAryazrI bhuvanabhAnusUrIzvarajI ma.) bhUmikA lekhaka mAnanIya zrI saMpUrNAnandajI mahodaya rAjyapAla, rAjasthAna paricaya lekhaka prophesara DaoN. pI. ela. vaidya, ra.Rka. khya. vADiyA koleja, pUnA ein Education International
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________________ vIra saMvata - 2725 vi.saM. - 2077 dvitIya AvRtti mUlya - rU. - 77 prakAzaka divyadarzana TrasTa C/o. kumArapAla vi. zAha 36 kalikuMDa sosAyaTI dholakA - 387 810 saujanya 1. zrI navajIvana jaina zvetAMbara mUrtipUjaka saMgha - muMbaI - 400 008 preraNA - pa.pU. munizrI vizvAnaMdavijayajI mahArAja 2. zrI jaina zvetAMbara mUrtipUjaka saMgha - udayapura (ArAdhanAbhavana - mAladAsasTrITa) __preraNA - pa.pU. paMnyAsazrI bhuvanasuMdaravijayajI gaNI puna: saMyojaka pU. paMnyAsazrI padmasenavijayajI gaNivara - prAptisthAna : divyadarzana TrasTa kumArapAla vi. zAha 36 kalikuMDa sosAyaTI dholakA 387 810 /divyadarzana bhavana bharatakumAra caturadAsa kAluzInI pola, kAlupUra ahamadAbAda - 380 001 mudraka : jItu zAha (arihaMta) 687/1, chIpApola, kAlupura, ahamadAbAda - 380 001. phona naM. : 332557
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________________ karmasAhitya ke sUkSmabuddhigamyakarmaprakRtyAdi zAstroM ke prakharajJAtA sarvahitavatsala tapagacchagaganAGgaNa divAkara 270 munivaroM ke paramaguru tapa-tyAga-vairAgya-saMyamamUrti bahujanazraddheya siddhAMta mahodadhi pUjya AcAryadeveza zrI vijayapremasUrIzvarajI mahArAjA ! Apa ke agaNya upakAra kI nagaNya kRtajJatA ke rupameM yaha hindI lalitavistarA-vivecana Apa ke pAvana karakamaloM meM arpita karate hue, mujhe Apa adhikAdhika sukRta bala deM aisI prArthanA..... - bhAnuvijaya (A. bhuvanabhAnusUrijI)
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________________ prakAzakIya nivedana jaina zAsana ke mahAn jyotirdhara, sva-para darzanoM ke prakANDa vidvAna, sUkSma tattvasabhara 1444 zAstra praNetA pUjyapAda AcArya purandara zrImad haribhadrasUrIzvarajI mahArAja kI - 'namutthuNaM' Adi sUtroM para kI 'zrI lalitavistarA' nAma kI vivecanA alaukika koTi kI hai / jisa meM tarkapurassara varNita zrI arihaMta paramAtmA va jaina-darzana kI vizvazreSTha viziSTatAe~ par3hakara vyAkhyAtRcUDAmaNi zrI siddharSigaNI mahArAja kI bauddhadarzana ke adhyayanavaza huI calacittatA jainadarzana kI atUTa AsthA meM parivartita ho gaI ! aura ve guru ke Age azrUpUrNa nayanoM se kSamA yAcane lage / (dekhie mukhapRSTa citra) isa lalita / vistarA para AcArya zrI municaMdrasUrijI mahArAja kI rahasyaprakAzaka paMjikA TIkA hai / / una donoM para bAla jIvoM ko gamya aisI sarala va spaSTa hindI vivecanA parama kRpAlu gurudeva siddhAntamahodadhi pU. AcArya bhagavaMta zrImad vijaya premasUrIzvarajI ma. kI parama kRpA se una ke viddhAna tapasvI ziSyaratna pU. paM. zrI bhAnuvijayajI gaNi ke dvArA bahuta parizrama se likhI gaI hai | Aja hameM lalitavistarA, paMjikA, va hindI vivecanA rupa yaha tInoM grantharatna kA prakAzana karate hue atyadhika harSa hotA hai | yaha bhI Ananda kI bAta hai ki hamArI vijJapti se isa grantha para rAjasthAna sTeTa ke mAnanIya rAjyapAla (gavarnara) zrI sampUrNAnandajI mahodaya ne 'bhUmikA' likha dene kA evaM pUnA vADiyA koleja ke prophesara DaoN pI. ela. vaidya (ema.e.DI.liTa) mahAzaya ne 'paricaya' likha dene kA anugraha kiyA hai | pU. munirAja zrI rAjendravijayajI mahArAja ne vistRta prastAvanA-Alekhana evaM pU. munirAja zrI padmasenavijayajI mahArAja Adi ne prUpha saMzodhana va viSayasUci-zuddhipatraka nirmANa Adi meM kAphI sahakAra dene kI kRpA kI hai / ina saba ke prati hama AbhAra pradarzita karate hue isa mahAzAstra kI prastAvanA se digdarzana evaM khuda granthAvalokana se asAdhAraNa tattvabodha pAkara mUlyAGkana kareM yahI prArthanA karate haiN| vizeSa meM kevala saMskRta lalitavistarA aura paMjikA TIkA kA alaga prakAzana bhI kiyA gayA hai / jo ki kevala saMskRtArthI abhyAsakoM ke lie bahuta upayogI hai| ahamadAbAda tA. 2-7-63 prakAzaka vIra saMvata 2485 ASADhaSTva zu. 11 caturadAsa cImanalAla zAha
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________________ 'zrI lalitavistarA' ke sambandha meM rAjasthAna sTeTa ke mAnanIya gavarnara sAhiba zrImAn saMpUrNAnandajI mahodaya kyA pharamAte haiM ? " 'lalitavistarA' ke sambandha meM do zabda likhane kA jo mujha ko avasara milA hai usake lie meM apane ko bhAgyazAlI mAnatA hU~ / vastutaH prastuta saMskaraNa tIna pustakoM kA samuccaya haiM / pahile to A. zrI haribhadrasUrijI dvArA viracita lalitavistarA nAma kI caityavaMndana sUtra - vivecanA hai jisako bhASya kahanA cAhie, phira isa bhASya para A. zrI municandrasUrijI dvArA viracita paMjikA vyAkhyA nAma kI vRtti hai aura bhASya evaM vRtti para prakAza nAma kI hindI TIkA hai / yadyapi TIkA ke sAtha saMkSipta vizeSaNa lagA hai parantu vastutaH vaha paryApta mAtrA meM vizada hai| jo loga saMskRta se anabhijJa hai unako isase viSaya ko samajhane meM pUrI sahAyatA milegI / lalita vistarA ko jaina dharma aura darzana para svataMtra nibaMdha kahanA anucita na hogA / udAharaNa ke lie pahale sUtra ko hI lIjie, vaha isa prakAra hai :namotthuNaM arahaMtANa, bhagavaMtANa, AigarANaM, titthayarANaM, sayaMsaMbuddhANaM, purisuttamANaM, purisasIhANaM, purisavarapuMDarIyANaM, purisavaragaMdhahatthINaM, loguttamANaM, loganAhANaM, logahiyANaM, logapaIvANaM, logapajjo agarANaM, abhayadayANaM cakkhudayANaM, maggadayANaM, saraNadayANaM, vohidayANaM, dhammadayANaM, dhammadesayANaM, dhammanAyagANaM, dhammasArahINaM, dhambhava racAurantacakkavaTTINaM; apaDihayavaranANadaMsaNadharANaM, viyaTThachaumANaM, jiNANaM, jAvayANaM, tiNNANaM tArayANaM, buddhANaM bohayANaM, guttANaM moyagANaM, savvakSUNaM, savvadarisINaM, siva-mayala-marua-maNaMtamakratraya-mavvA bAha-mapuNayavitti siddhigainAmadheyaM ThANaM saMpattANaM, namo jiNANaM jiabhayANaM / dekhane para to yaha maMgalAcaraNa jaisA lagatA hai, tIrthaMkaroM kI vandanA hai / parantu A. zrI haribhadra sUrine use etAvat mAtra nahIM mAnA hai / pahale to ina prAkRta zabdo kA namo'stu arhadbhyaH ityAdi saMskRta rupa diyA gayA hai, aura phira eka eka zabdoM kI isa prakAra vyAkhyA kI gaI hai ki samUcA jaina darzana sAmane A jAtA ! hai / kevala svamata pratipAdana hI nahIM hai, parantu bhASyakAroM kI zailI ke anusAra prasaMgavazAt anya matoM kI * 'AlocanA bhI kI gaI hai aura jaina mata kI vizeSatAoM kA samyak rupa se nirupaNa bhI kiyA gayA hai / bhArata meM jina dArzanika vicAradhArAoM kA samaya samaya para udaya huA hai| isameM jaina mata bhI apanA vizeSa sthAna rakhatA hai / vaha avaidika hai, arthAt veda ko pramANa nahIM mAnatA, parantu jaina darzana-jaina dharmazAstra aura jaina purANoM meM isa deza kI bahuta sI prAcIna paramparAeM yathAvat surakSita haiM / darzana ke vidyArthI ke lie jaina darzana kA adhyayana karanA nitAnta Avazyaka hai / vaha bhale hI usa ke tathyoM se sahamata na ho phira bhI svamata puSTi ke lie bhI jaina zAstroM kA jJAna paramAvazyaka hai / Ajakala hamAre yahAM bahudhA ekadezIya paThana-pAThana hotA hai / vedAnta ke vidyArthI zAMkara bhASya meM jaina mata ke khaMDana ko to par3ha lete haiM, parantu jaina AcArya svayaM kyA kahate haiM usako jAnane kA kaSTa nahIM karate / isalie una kA jJAna adhUrA aura bhrAmaka raha jAtA hai| aise logoM ko lalitavistarA' jaisI pustakoM kA nizcaya hI adhyayana karanA caahie| merI sammati meM yaha prakAzana sarvathA upAdeya hai / rAjabhavana, mAunTa AbU dinAMka jUna 25-1963 I. saMpUrNAnanda rAjyapAla, rAjasthAna
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________________ pUnA vADiyA koleja ke prA. DaoN. pI. ela. vaidya, ema. e. DI. liT kA ucca abhiprAya Wan paricaya Wan prastuta grantha meM jaina Agama meM rahe 'namotthuNaM arahantANaM' isa vAkya se Arambha hone vAle suprasiddha caityavandana sUtra, usa para suvikhyAta jaina AcArya zrI haribhadrasUri kI 'lalitavistarA' nAmaka pAMDitya-pracura vyAkhyA evaM municandrasUri dvArA uparyukta vyAkhyA para likhita 'paJjikA' nAmaka upavyAkhyA aura isI paJjikA vyAkhyA ke AdhAra para paMnyAsajI zrI bhAnuvijayajI gaNi kA kiyA huA hindI anuvAda-ina sabakA saMgraha hai / mUla-caityavandana stotra pratyeka jaina ke nitya pATha meM hotA hai / yaha prAya: prAkRta kiMvA ardhamAgadhI bhASA meM hai| isameM jina-varNanAtmaka 32 yA kucha vidvAnoM kI mAnyatAnusAra 33 pada haiN| inameM se pratyeka pada ke artha kA savistAra vivecana AcArya zrI haribhadrasUri ne apanI 'lalita vistarA' nAmaka saMskRta TIkA meM kiyA hai / isa TIkA meM kaI mUlabhUta lekina gambhIra viSayoM kI carcA . AI hai / isa para se AcArya zrI haribhadrasUri kA jaina-dharma sambandhI jJAna kitanA sUkSma thA - isakI pratIti pAThaka , varga ko hue binA rahegI hI nhiiN| itanA hI nahIM balkI hindU-dharmAntargata pUrvamImAMsA, nyAya, sAMkhya, yoga vagairaha vividha zAstroM kA abhyAsa bhI AcArya zrI kA kitanA gaharA thA, isakA bhI khyAla pAThakoM ko niHsandeha aaegaa| AcArya haribhadrasUri kevala vyAkhyAkAra hI nahIM, apitu jaina vAGmaya meM unakA eka svatantra sA sthAna hai / Apane vipula pramANa meM grantharacanA kI hai, unakI bhASA prauDha evaM pAMDitya-pracura hone ke kAraNa sAmAnya saMskRtajJa logoM ke sahaja rupa se (vivecana kI sahAyatA binA) samajha meM Ane jaisI nahIM hai / zAyada uparokta kAraNo se AcArya municandrasUri ko mUlaTIkA 'lalita vistarA' para upaTIkA likhane kI AvazyakatA pratIta huI hogI / AcArya zrI haribhadrasUri viracita TIkA meM jahAM-jahAM kniSTatA pratIta huI vahAM zrI municandrasUri ne atyanta sugama bhASA meM spaSTIkaraNa kie haiM, aura ve bhI unhoMne jaina grantha evaM hindUgranthoM kA yathAyogya upayoga karake kiye haiM / isake phalasvarUpa prastuta granthatrayI, arthAta prAkRta bhASA meM mUla caityavandana stotra, usa para 'lalitavistarA', nAmaka saMskRta TIkA aura usa TIkA para 'paJjikA, nAmaka upaTIkA', ina tInoM granthoM ko janasAhitya meM asAdhAraNa mahatva prApta huA hai| mUla caityavandana stotra samasta AbAlavRddha jaina zrAvakoM ke nityapATha kA viSaya hone ke kAraNa tathA usa para kI saMskRta TIkAoM kA zrAvaka varga meM utanA upayoga na ho sakane kI vajaha se paMnyAsajI zrI bhAnuvijayajI gaNi ne uparokta tInoM granthoM kA sulabha hindI anuvAda kara zrAvaka varga para atyanta upakAra kiyA hai / jaina zrAvaka-varga to ina cAroM hI kRtioM kA aba AsAnI se upayoga karegeM hI, sAtha hI sAtha jainetara janatA ko bhI jaina-dharma ke zAzvata mUlyoM kA jJAna prApta kara lene meM paMnyAsajI zrI bhAnuvijayajI ke prastuta hindI anuvAda kA bahuta upayoga hogA, aisA merA spaSTa mantavya hai| - pa. la. vaidya (parazurAma lakSmaNa vaidya ema. e. DI. liTa di. 10-3-63 prophesara vADiyA koleja) pUnA
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________________ prastAvanA AMkhoM ke izAre mAtra se jagata meM ulaTapulaTa karane meM samartha cakravartI samrATa bhI jisa mahAkAla ke zikAra haiM, usa mahAkAla kA bhI niyantraNa trilokanAtha ke dharmazAsana dvArA ho sakatA hai| yaha niyantraNa anaMta kalyANa kI siddhi ke rUpa meM kAla ko anukUla kara dene se hotA hai / anaMta kalyANa kA sRjana anaMtadarzI ke tattva va mArga se hI ho sake yaha yuktiyukta hai / vikrama kI gyArahavI sadI kA prasaMga hai / vyAkhyAtRcUDAmaNi zrI siddharSi gaNivarya pahale apane gurujI ke dvArA sapramANa sattattva kI samajhAiza karAne para bhI bauddha tattvajJAna se vyAmohita ho cala-vicala hote rahate the / anta meM gurujI ne praur3ha zAstrakAra pUrvAcArya zrI haribhadrasUrIzvaraviracita zrI 'lalitavistarA' mahAzAstra unheM par3hane ko diyA / basa, par3ha kara zrI siddharSi kA mithyAtva kahAM Thahara sakatA ? vaha bilkula pighala gyaa| pahale bauddha yukti ke pratipakSI jaina yukti se to una ke mana kA mAtra prAsaGgika samAdhAna hotA thA, lekina phira jaina tarka ke khaNDanakArI bauddha tarka milane para citta calita ho jAtA thaa| aba zrI lalitavistarA meM anantadarzI ke ananta kalyAMNasAdhaka tattva-mArga kI sarvAGgINa sarvazreSTha vizeSatAoM va mArmika vyApaka tarka samUha prApta hone para aisA divyadarzana unheM mila gayA ki isase gurucaraNoM meM jhuka jhuka kara apanI pUrva rakhalanA para zarmindA ho tIvra pazcAttApa se hRdayadrAvI rudana karane lage ! (dekhie mukhapRSTha - citra) bAda meM to unake dvArA zrI lalita vistarA zAstra meM kathita anantadarzI ke ananta-kalyANa sAdhaka vividha asAdhAraNa tattva-mArga ke AdhAra para prakAzita va svaccha kI huI apanI buddhi se 'upamitabhavaprapaMca' kathA nAmaka saMsAra va mokSa ke pratispardhI sAdhanoM kA vizva meM ananya upamAzAstra nirmita huA, evaM anya vyAkhyA zAstra ityAdi tattvapUrNa AdhyAtmika zAstroM kI unhoMne racanA kI / isase patA calatA hai ki zrI lalitavistarA mahAzAstra tattvamArga kA kitanA anupama va gaMbhIra AdhyAtmika sAhitya hai / Aja ke yuga vividha sAhitya pragaTa ho rahA hai| lekina bhautika evaM vilAsI sAhitya kI pracuratA ne janatA ko itanA ghera liyA hai ki logoM ke mastiSka para pavitra AdhyAtmika Arya-saMskAra luptasA ho bhautika vAsanA kA kAphI asara pahuMca gayA hai| aphasosa ki aise sattvanAzaka, niHsattva sAhitya kA karuNa aMjAma kyA AyegA, isakA dhyAna bahuta kama logoM ko AtA hai| gatAnugatika pravAha meM bholI janatA bhautika vRtti pravRtti kA dAruNa dIrgha bhaviSya bhUlakara udbhaTa indriya viSayoM ke pIche daur3a rahI hai| hamArA una se sAgraha anurodha hai ki jarA Thaharie ! do minaTa AMkheM baMda kara vicAra kIjie ki aise mAtra arthahIna hI nahIM varan anarthakArI vilAsavAda, vilAsIsAhitya - ityAdi se Apa kI pavitra Arya saMskRti kitanI khatare meM A gaI hai ? mAnavatA kitanI chinna-bhinna ho rahI hai ? anAtmavAdI pAzavI vRtti kaisI dina doguna rAta cAraguna bar3ha rahI hai ? AstikatA, paramAtma-zraddhA, paropakAra, dayA, nIti, satya, saMtoSa ityAdi ko kucala kara nAstikatA, bhautika vijJAna-zraddhA, svArthAndhatA, hiMsA, asatya, anIti tRSNAtireka ityAdi durguNa pizAcoM kA viSamaya sAmrAjya kitanA vyApaka ho rahA hai ? ina saba anarthoM kA eka pradhAna kAraNa bhautika va vilAsI sAhitya hai| isake jarie prajA meM prapaMca, dambha, svecchAcAra, tor3a phor3a, yAvat mAnava hatyA taka ke mahA aniSTa bhI phaila rahe haiN| vidyArthI-vidyArthinI gaNa meM bhI 7
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________________ durAcAra kA gambhIra roga praviSTa ho gayA hai / isase spaSTa hai ki isa durdazA kA pratikAra viziSTa AdhyAtmika sAhitya ke pracura pracAra se hI ho sakegA / mAnava bhava jaise sarvocca stara para pahuMce hue prANigaNa kA kalyANa isI se ho sakatA hai / yoM to Aja jainetara AdhyAtmika sAhitya kA pracAra hone lagA hai, phira bhI vaha ekAnta darzana arvAgdarzI ( asarvajJa) ke tattva kI nIMva para nirmita hone kI vajaha se sarvAGgadarzI jijJAsu ke hRdaya ko tRpti nahIM de sakatA | isIlie AdhyAtmika sAhitya anantadarzI se upadiSTa tattva va mokSamArga ke AdhAra para racita ho, jisameM pratipAdanoM kA AmUlacUla avisaMvAda va yuktisiddha nirdoSa paramAtmasvarUpa, anekAntamaya jIvAjIvAdi tattva, , aura ahiMsAmaya anekavidha jJAnAdi AcAra evaM sAdhanA mArga jaise ki hetu svarUpa - phalazuddha yoga-dhyAna-bhakti-virati ityAdi varNita ho vaisA hI sAhitya jijJAsA ko tRpta kara jIvanotthAna ke preraNA pradAna pUrvaka usakA digdarzana karA sakatA hai / anantadarzI tIrthaMkara bhagavAna ke anekAntavAdI va sva- para ahiMsApradhAna zAsana meM ina viSayoM ke pratipAdaka kaI Agama va zAstra haiN| inameM zrI lalitavistarA eka viziSTa koTi kA zAstra hai / isake racayitA prakANDa vidvAna, svaparAgamamarmajJa, samartha tArkika, 1444 zAstra sUtradhAra AcArya bhagavAna zrI haribhadra sUrIzvarajI mahArAja hai / ApakI asAdhAraNa pratibhA va sUkSmatattvAvagAhaka zakti isa grantha meM bhI spaSTa dyotita ho rahI hai / yaha grantha nitya vihita caityavandana ke maGgalamaya bhakti anuSThAna meM upayukta praNipAta daNDaka sUtra ( zakrastava, aparanAma namotthuNaM) caityastava (arihaMta ceiyANaM) caturviMzati stava (logassa) zruta stava (pukkhara vara) siddhastava (siddhANaM buddhA), praNidhAnasUtra ( jayavIyarAya) ityAdi ke vivecana svarUpa hai / ina sUtroM meM pradhAna sUtra praNipAta daMDaka sUtra vItarAga sarvajJa zrI arihaMta paramAtmA kI stutirUpa hai / zrI arihaMta bhagavAna atIta ananta kAla meM ananta ho cuke, vartamAna meM mahAvideha kSetra meM bIsa viharamAna hai, bhaviSyakAla meM ananta hoNge| jaina darzana kI yaha vizeSatA hai ki paramAtmapada kA sarvAdhikArI kisI eka ko nahIM mAnA hai| yaha to kahatA hai ki anAdi kAla se itara jIvoM kI apekSA jAtya ratna kI taraha viziSTa yogyatA saMpanna hotI hai, vaha svakIya viziSTa yogyatA va puruSArtha vaza kAlakrama se paramAtmapana ke ucca stara para pahuMcatI hai| aise jIva antima bhava ke pUrva tRtIya bhava meM arihaMta - siddha pravacana - Adi vIsasthAnaka ke eka yA aneka pada kI jvalanta upAsanA karake arhatpada prApaka tIrthaMkara nAmakarma saMjJaka utkRSTa puNya upArjana karate haiN| bAda meM antima bhava meM jaba yahAM bharata, airavata yA mahAvideha kSetra meM avataraNa pAte haiM, taba indra avadhijJAna se jAnakara siMhAsana se nIce uttara karake prastuta praNipAta daNDaka sUtra se bhagavAna kI stuti karatA hai / caitya arthAt arhat pratimA ko vandanA karane ke lie bhI isI sUtra kA upayoga hotA hai / sUtra ke vivecana meM zrI haribhadrasUrijI mahArAja ne pada pada para (1) dArzanika vicAradhArAoM kI taTastha bhAva se tarkapUrNa samIkSA (2) arhatparamAtmA ke viziSTa svarUpa-zakti Adi kA satarka pratipAdana (3-4) AtmotthAna ke vividha upAya, kramabaddha sAdhanAmArga, jaina darzana kI vizeSatAe~ va aneka siddhAnta ityAdi kA tarka sahita vyavasthApana adbhuta zailI se kiyA hai| itanA hI nahIM, grantha kI bhUmikA meM Apane caityavandana kA mAhAtmya, dharma ke adhikArI 8
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________________ ke lakSaNa, jJAna prApti-pariNamana ke avyabhicArI upAya, vagairaha mahattvapUrNa AdhyAtmika padArthoM para bhavya prakAza DAlA hai| Age arihaMta ceiyANaM Adi sUtroM ke vivecana meM Apane tArkika carcA purassara aneka sAdhanAoM va tAttvika padArthoM kA digdarzana karAne meM bhI jaina darzana kA pramANasiddha svataMtra asAdhAraNa dRSTi kA kAphI paricaya diyA hai| isa mahAzAstra ke mUlyavAna viSayoM kA paricaya vibhAgaza: saMkSepa meM isa prakAra kiyA jA sakatA hai / dharma :- dharma ke adhikArI kA svarupa va lakSaNa, dharmabahumAna yukta dharmavidhisAvadhAna va ucitavRtti kA paricaya, dharma ke bIja-kANDa-tAla-patra-puSpa-phala, prArthanA, praNidhAna kA 11 dvAra se paricaya, dharma ke 4 prakAra, - 5. dAnAdi dharma, 2. samyagdarzanAdi dharma, 3. sAzrava-nirAzrava dharma, 4. yogAtmaka dharma, dharmayogya Atmonnati ke parArtha vyasanitAdi 10 guNa va AtmaparAkrama ke zauryAdi 10 upAya, sAdhanAvizuddhi ke 3 aMga, - upAdeya buddhi, maMz2AviSkambhaNa, AzaMsAtyAga, sAdhanAmayatA ke 3 upAya, dIrghakAla satkAra va sAtatya se Asevana, zrAvaka ke 12 vrata - 11 paDimA, sAdhudharma, icchAyoga-zAstrayoga-sAmarthya yoga, dharmasanyAsa, yogasanyAsa, prAtibhajJAna, kSapakazreNi, kSAyopazamika va kSAyika dharma, apUrvakaraNa, AyojyakaraNa, zailIzIkaraNa, kevalisamudghAta, mahAsamAdhi, kAyotsarga, bhavanirvedAdi, icchA-pravRtti-sthairya-siddhi / dharmanAyakatva ke lie Avazyaka dharmavazIkaraNa - kSAyikadharmaprApti - dharmaphalabhoga - dharmaavighAta pratyeka ke 4-4 lakSaNa, dharma kA anyoM meM samyak pravartana-pAlana-damana ke upAya, cAritra meM dAnAdi dharma, dAnAdi 4 dharma se 4 saMjJAnAza va mithyAtvAdi karma hetuoM kA nAza / ___ arihaMta :- arhat paramAtmA kI ananya svataMtra vizeSatAe~, jaise ki ananya yoga-vIrya-aizvaryAditIrthaGkaratva - svayaMbuddhatva - parArthavyasanitAdi, siMhavat karmanAzaka zauryAdi, anaMtajJAna, 35 guNayukta viziSTavANI, 34 atizaya, yathArthavizvatattvaprakAzakatA, anekAntAdi siddhAntaprarupakatA, abhaya-cakSu-mArga-zaraNa-zrutadharma-cAritradharmadAtRtva, guNasiddhalakSaNopeta vAstava dharmanAyakatva - dharmasArathitva - dharmacakravartitva, paramAtmA kA vijAtIya nimittakartRtva, vAratavanAthatA, pradyotakaratA, vItarAgatA se apratikUla AzaMsAviSayatA / paramAtmabhakti kA viziSTha svarUpa :- bhavanirvedAtmakabhagavadbahumAna - darzanAdi kI viziSTa bhAvanAe~, 4 prakAra kI pUjA - puSpa - AmiSa - stotra - pratipatti va vaMdana - pUjana - satkAra - sanmAna, dravyastava - bhAvastava, pUjA-satkAralAlasAtireka, pUjA meM yatanA, tattvAviruddhahRdaya, jinapratimA nirmANa-pratiSThA, caityavandanA kI vidhi, stotra kA svarUpa, nirdoSa sadbhUta vizeSaNa upamAyuktatA, yogavRddhi, anyoM ke yoga kA avyAghAta, sarvajina-vaMdanAdi nimittaka kAyotsarga, jinAjJAdhInatA - bodhi kI ucca ucca kakSA, dhyAna ke upAya va svarUpa, rAgadveSa-mohagarbha AzaMzA se bhinna arhat kRpA kI AzaMsA / / jainadarzana kI vizeSatAeM :- dRSTeSTa - aviruddha vacana, kaSa-cheda tApa va paraspara avisaMvAdI Adi-madhyaaMta ina trikoTi meM parizuddha jaina Agama, utsarga-apavAda kI viziSTa maryAdA (gurulAghava vicAra) utsargoddazasAdhaka apavAda, itaradarzana-vyApitA, pravacana gAMbhIrya, hetu-svarUpa phalazuddha anuSThAna, pravacana mAlinyavAraNa, rakhalanA ke pUrva pratikAra, bhinnAbhinna sAmAnya vizeSa, viziSTa anekAntavAdAdi siddhAnta, viziSTa tattva va prameya / viziSTa siddhAnta :- anekAntavAda, AtmAdi dravyoM kA utpAda - vyaya - dhrauvya va nityAnityatva,
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________________ guNaparyAyoM kA saMvalana, dravyaparyAya ubhayarUpa se vastu ekAnekasvabhAva, AtmA kA maulika-vikRta svarUpa, karmasiddhAnta, AtmA-karmapudgala donoM meM bandha yogyatA, jJAna-jJeya donoM meM parasparAkAra pariNati, vAcakazabdavAcyapadArtha donoM meM abhidheya-abhidhAyakAkAra pariNamana, pramANa-naya vyavasthA, paMcakAraNa, samavAya, viziSTa zakti se bhI vastusvabhAva aparivartanIya, pariNAmI upAdAna, kArya prApti se vilakSaNa kAryapariNamana | viziSTatattva va prameya :- jIvAjIvAdi 7 tattva, dharmAstikAyAdi 6 dravya, sva-para paryAya, zabda-artha paryAya, AtmA ke SaTsthAna, AtmA meM SaTkAraka, AtmotkrAnti ke kramika 14 guNasthAnaka, 15 prakAra se siddha (mukta) strI muktI, bhavyatva-abhavyatva, jJAnAvaraNIyAdi 8 prakAra ke mUla karma, prakRti-sthiti-rasa-pradeza va baMdha, udayaudIraNA-saMkramaNAdi vistRta prakriyAyukta karmANutattva, baddhaspRSTa nidhatta - nikAcita karma, sAnubandha-niranubandha karmabandha, sAnubandha-niranubandha karmakSayopazama, upazama kSayopazama-kSaya, kSapakazreNi, viziSTa dvividha kaivalya, sAMvyAvahArika avyavahArika jIvarAzi, darpaNAdi meM pratibimba yaha chAyA pudgala hai, audayika-pAriNAmikAdi 5 bhAva, saptanaya, nizcaya - vyavahAranaya, dravyendriya - bhAvendriya, 8 karmo ke bandha hetuoM ke pratipakSa upAya | kaI carcAe~ :- dravyastava meM hiMsA doSa kyoM nahIM ? Agama pauruSeya kaise ? sAmAnya-vizeSa, dravya-paryAya, dravya-guNa va kArya-kAraNa meM bhedAbheda kaise ? zabda vAcya meM krama-akrama kaise ? jJAnakriyA ubhaya se mokSa kyoM ? paramAtmA va muktAtmA meM avatAravAda kyoM nahIM ? jJAna meM sAkAratA-nirAkAratA kaise ? ityAdi / ___ jainetaradarzana :- sAMkhya darzana ke 25 tattva, AtmA meM akartRtva, jJAna yaha jaDaprakRti-buddhi kA dharma, nyAya-vaizeSikadarzana-AtmA vibhu (vyApaka), kArya-kAraNa va dravyaguNa sarvathA bhinna, jJAna parato grAhya, vedAnta-darzana-advaitavAda, paramabrahma meM muktAtmAlaya, avatAravAda, veda apauruSeya, mImAMsA darzana-jJAna svayaM parokSa, bauddhadarzana-mAdhyamika, vijJAnavAdI yogAcAra, sautrAntika, va vaibhASika zAkhA, kSaNikavAda, pUrvakSaNa hI ___upAdAna kAraNa, vastu eka svabhAva, vAsanAmUlaka vividha vyavahAra, jJAna meM pratibimbasaMkrama niSedha, 'akramavat asat' darzana, sAMkRtyamata - stuti meM upamA aghaTita gopendra parivrAjaka mata- dhRti, zraddhA, sukha, vividiSA, vijJapti anaMta kA mata - Rtuvat saMsArAvarta, tattvAntavAdi mata, kalpita avidyA ina viSayoM se avagata hotA hai ki zrI lalitavistarA grantha kitane gaMbhIra, AdhyAtmika tattvoM se bharA huA mahAzAstra hai / isake lena meM pradhAna rUpa se vItarAga sarvajJa zrI arhat paramAtmA, anekAntavAdI zrI jainadarzana va ahiMsA-saMyama-tapapradhAna zrI jainadharma kI vizvazreSTha vizeSatAe~ kUTa kUTa kara bharI par3I hai / saMsArI jIva anaMtAnaMta kAla se asaMkhya kuvAsanA, AhAra-viSaya-parigrahAdi saMjJA, rAgadveSAdi kaSAyAveza va mithyAmativaza saMsAra kI 84 lakSa yoniyoM meM bhaTakatA rahA hai| vahAM una kar3e doSoM kI nivRtti hone para unheM Atmika utkrAnti kA avasara prApta
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________________ hotA hai / jIva vahAM bhavavirAgapUrvaka mokSa ke prati kucha dRSTivAlA banatA hai / lekina phira bhI vahAM asarvajJapraNIta ekAntavAdI laukika-darzanoM ke anyatama meM ruka jAne se use sarvajJapraNIta anekAntavAdI lokottara darzana kA darzana bhI prApta honA muzkila hai, to darzana kI zraddhA kA to pUchanA hI kyA ? lekina hameM vizvAsa hai ki lalitavistarA mahAzAstra meM varNita uparyukta vizeSatAoM kA agara madhyastha bhAva se parAmarza kiyA jAya to vItarAga sarvajJa paramAtmA ka gati ananya AkarSaNa evaM unake anekAntavAdI darzana kA ThIka mUlyAMkana ho una donoM para ananya zraddhA laga jaaygii| isake sahAre se bhautika-vaijJAnika dRSTi, vaibhava-vilAsa kA AkarSaNa, ahaMtvapoSaka lAlasA, jar3apUjA ityAdi Aja kI viSamaya saMskRti para kI AsthA haTa kara pavitra prAcIna AtmavAdI kalyANa saMskRti para zraddhA jama jAyagI / aura jIvana meM paralokadRSTi, ananya arhad-bhakti-upAsanA, saMvega, vairAgya, namratA-laghutA, jinAjJApAlana vagairaha pradhAna bana jaayeNge| ___ puruSavizvAse vacana vizvAsa - isa nyAya ke anusAra agara vItarAga zrI arihaMta prabhu para AsthA jama jAe to unake vacana para zraddhA honA AsAna hai| isalie bhagavAna para vizvAsa honA Avazyaka hai / vizvAsa hone ke lie unakI ThIka pahicAna honI cAhie / zrI lalitavistarA mahAzAstra meM arhatstava sUtroM ke vivecita adbhuta bhAvoM ke parizIlana se zrI arhat paramAtmA kI anaMtaguNagaNAlaMkRta acintya ameya sarvatomukhikalyANasamartha - prabhAvasaMpanna, vAstava mokSamArgadAyaka va yathAsthita - vizvatattvaprakAzaka ityAdi lokottara ananya devAdhideva ke rUpa meM aisI pahicAna hotI hai ki arhad bhagavAn ke prati sarvesarvA zraddhA prakaTa ho jAtI hai| itanA hI nahIM kintu yaha jJAta hotA hai ki hameM isa manuSya bhava, paJcendriyapaTutA, Aryakula ityAdi puNyasAmagrI evaM arhat prabhu kA AlaMbana va pravacana prApta hone meM hamAre para bhagavAna kA kitanA agaNita upakAra hai / isa se bhagavAna ke prati aisA kRtajJabhAva jAgrata ho uThatA hai ki usa upakRtatAvaza sarvasva samarpita karane kI bhAvanA bana jAtI hai / aisA kRtajJabhAva ArAdhanA ke mUla meM Avazyaka hai, kyoMki usake AdhAra para nirAzaMsabhAva se uttejita Atmahita sAdhanA kA puruSArtha pragaTa hotA hai / __ zrI caityavaMdana sUtroM para zrI Avazyaka TIkA meM evaM namutthuNaM sUtra para zrI bhagavatI (vyAkhyA prajJapti) sUtra va zrI kalpasUtra kI TIkAoM meM zabdArtha batalAye gaye haiM kintu zrI lalitavistarA meM sUtroM ke pratyeka pada para garbhita bhavya dArzanika rahasyoM ke tArkika zailI se udghATanArtha aisA lalita (sundara) vistAra kiyA gayA hai ki grantha kA nAma lalitavistarA sAnvartha hai / alabattA bauddhoM kA bhI eka lalita vistarA nAmaka grantha hai, lekina nAmakaraNa meM kisane dUsare kA anukaraNa kiyA isakI carcA kA koI vizeSa upayoga nahIM / sahI bAta hai ki mahApuruSoM ke AdhyAtmika grantha jIvanasaraNI meM tattvasaraNI ko AtAnavitAna bunane ke lie haiM; heya tattvoM kA AtmA se pRthagbhAva evaM upAdeya tattvoM ko AtmasAt karane hetu hai / vahA grantha kA nAma anukRta hai yA anukArI ? isa carcA kA kyA upayoga ? vaise hI Aja kI saMzodhana zailI ke anusAra granthakAra chaThI zatAbdI meM hue yA AThavIM navamIM meM ? grantha kI bhASA kaisI ? grantha racanA ke samaya meM dezakAla kaise ? granthakAra para kisakA asara hai ? ityAdi para kI jAtI carcA va isameM prastAvanA ke bhare jAte kaI pRSThoM kA lekha hameM to koI upayukta nahIM pratIta hotA hai / isake bajAya to grantha ke padArthoM kA sarala vibhAgIkaraNa, sarala rupa meM sAra-pratipAdana, rahasyodghATana evaM jIvana meM unako kaise 11 For Private & Personal Use Only - ''
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________________ saMbandhita banAyA jAe yaha peza karane yogya hai / isa bahumUlya lalitavistarA ke racayitA zrI haribhadrasUrijI mahArAja kA lekha sUtra-sA hai, zabda saMkSipta va arthagaMbhIra haiM, nyAya bhASAbaddha va rahasyapUrNa haiM / isako yathArtha samajhane vAle bhI tathAvidha-prajJA-vidvattAsaMpanna hI ho sakate haiN| hamAre guru mahArAja pU. paMnyAsapravara zrI bhAnuvijayajI gaNIvara jo ki siddhAnta mahodadhi pU. AcAryadeva zrImada vijaya premasUrIzvarajI mahArAjA ke vidvAna ziSyoM meM se eka haiM, unhoMne socA ki ise sAmAnya buddhivAle logoM ma bhI grAhya banAyA jAe to unheM zrI arhat paramAtmA va jaina darzana kI asAdhAraNa vizeSatAoM kA ThIka avagama va itara darzanoM kA khyAla ho jAe, jisase unameM paramAtmabhakti, pravacanarAga, tattvazraddhA va mArgaruci sucAru rupa meM vikasvara ho uThe, evaM ve yathArtha mokSamArga ke pravAsI bana jAe, aisI sadbhAvanAvaza Apane gurukRpA se prApta Agamabodha, darzanavijJAna, tArkikabuddhi va mArgAnusArI mati ke AdhAra para bilakula lokabhogya saMskRta bhASA meM zrI lalitavistarA kA vivecana likhanA prAraMbha kiyA / kintu yahAM aisA anurodha huA ki Aja ke yuga meM gRhasthavarga meM saMskRtajJa loga kitane ? aise anabhijJalogoM ko isa mahAkalyANakArI zAstra kA lAbha kahAM se milegA ? isalie vivecana cAlU bhASA meM likhA jAe / vartamAna jainamatAvalambiyoM meM arhadbhakti, arihaMta ke prati sakriya kRtajJabhAva va sarvajJokta tattva zraddhA ityAdi kA savizeSa saMvardhana evaM anyoM meM arihaMta va ahaMdukta tattva ke prati AkarSaNa karane hetu yaha sUcana ThIka pratIta huA / ataeva hindI meM hI yaha vivecana likhA gayA / ise par3hane se patA calegA ki granthakAra maharSi zrI haribhadrasUrijI mahArAja ne bahuta thor3e zabda meM likhe hue jaTila dArzanika padArthoM va sUkSma Agamika tattvoM evaM usa para AcArya zrI municandrasUrijI mahArAja ke dvArA nyAyazailI se alpazabdoM meM likhI gaI paMjikA TIkA kA bhI Apane sarala hindI bhASA meM kaisA sundara bodhaka va rocaka vivecana kiyA hai| vivecana meM navatattva, tattvArtha, karmagrantha, yogabindu, yogadRSTi, SoDazaka, paMcAzaka, dharmasaMgrahaNI, zrAddhavidhi, ityAdi kaI jainazAstra evaM sAMkhya, yoga, advaita bauddha-nyAya va vaizeSika darzanazAstroM ke AdhAra para padArtha-spaSTIkaraNa bahuta saratnabhASA meM diyA gayA hai| vizeSa Ananda kI bAta yaha hai ki ahamadAbAda ke vi.saM. 2013 ke cAturmAsa meM pU. gurudevazrI ne yuvAna zikSita zrAvakoM ko zrI lalitavistarA kI vAcanA dI, yaha karIba 10 mAsa taka calI / vAcanA ke avataraNa para se taiyAra kiyA gayA vistRta vyAkhyAgrantha gujarAtI bhASA meM paramateja bhAga-1 ke nAma se krAuna sAijha 350 pRSTha aura usakA bhAga-2 karIbana 506 pRSTha meM pragaTa ho cukA hai| ata isa zAstra kA adhika vyAkhyAvistAra usameM se dekhane yogya hai| yaha grantha aba mudrita rUpa meM jijJAsuoM ke Age prakAzita kiyA jAtA hai / prakAzana meM eka aura vizeSatA yaha hai ki saMskRta mUla grantha evaM paMjikA TIkA meM bhinna bhinna viSayoM ke alaga alaga preregrApha diye gae hai aura ye bhI viSaya-zIrSaka koSThaka meM dene ke sAtha TIkA meM mUla ke padoM ko bleka TAIpa va parivartita virAma (".....") inverted comas dekara inake artha ko virAma se alaga batAye gaye haiN| yaha saba saMskRta vAcaka ko AsAnI se grantha lagAne meM atIva upayukta banA hai / hindI bhAga meM bhI pratyeka viSaya ke alaga alaga perAgrApha viSayazIrSaka ke sAtha diye gae haiM / grantha ke prAraMbha meM pRSTha-pRSTha ke bhinna bhinna viSayoM kI nirdezaka vistRta viSaya-sUcI dI gaI
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________________ hai / grantha kA ThIka adhyApana karanevAloM ko grantha par3hane ke bAda mana se punarAvartana karane ke liye yaha ThIka upayoga meM aaegii| adhyetAoM se hamArA anurodha hai ki eka bAra acche DhaMga se isa grantha kA adhyayana karane ke bAda isa prastAvanA meM pahale diye gaye mukhya viSaya-vibhAga evaM pratyeka vibhAga ke avAntara viSaya samUha ko grantha ke usa usa sthAna se chAMTakara pratyeka mukhya vibhAga para alaga saMkSipta noTsa taiyAra kreNge| isase kAphI bodha baDhegA aura vibhAgaza: sucAru cintana kara skeNge| prastuta grantha saMzodhana meM nimnokta hastalikhita va mudrita prati kA upayoga kiyA gayA hai / (1) zrI jaina jJAnabhaMDAra, saMvegI upAzraya, hAjA paTela kI pola, ahamadAbAda mUlagrantha kI ha. li. prati 1507 meM caitra zuklA tRtIyA ke dina pUrNa huI hai, pR. 19 haiM / (2) yahAM kI dUsarI ha.li. prata mUla evaM paMjikA sahita pR. 30 haiM, vi.saM. 1486 bhAdaravA suda pUrNimA ke dina pUrNa huI hai| (3) pUjya munivarya zrI puNyavijayajI mahArAja kI ha.li. prati ahamadAbAda se milI / (4) bhAMDArakara rIsarca insTITayUTa, pUnA se ha. li. prati milI / yaha donoM prAcIna hai| (5) zrI devacaMda lAlabhAI (sUrata) TrasTa tarapha se prakAzita zrI lalitavistarA mudrita prati milI / isa prati para se pahalA saMzodhana huaa| isa meM yadyapi azuddhiyAM hai phira bhI kaI ThIka zuddha pATha mile / anta meM zrI vardhamAna AcAmla (AyaMbila) tapa ke mahAtapasvI prabhAvaka vyAkhyAnakAra pUjya gurumahArAjazrI kA zAstrabodha bahuta gaharA va tarkabaddha cintana-manana se paripUrNa haiM / padArtha samajhAne kI va vivecana likhane kI zailI sarala, rocaka va tAttvika hai / sva-para nyAya granthoM kA acchA parizIlana kiyA hai va anekoM ko karAyA hai| jisake phalasvarUpa Apake dvArA taiyAra kiye gaye aise mahA kaThina grantha kA sundara va sarala vivecana prApta karane kA hamArA bar3A saubhAgya hai / aMta meM pUjya gurudevazrI bAlajIvoM ko lakSya meM rakhakara aise anekAneka kaThinagranthoM kA sarala vivecana likhane kI anukUlatA prApta kareM aisI bhagavAna se hamArI prArthanA hai| vidvadarya gurudevazrI paMnyAsapravara aSAr3ha suda 10 bhAnuvijayajI gaNivara caraNakiMkara vi.saM. 2016 ___muni rAjendravijaya jAvAla (rAjasthAna) (AcArya vijaya rAjendagarijI ma.) 13
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________________ :: lalitavistarA - viSayasUci : pRSTha viSaya jainadarzana kI vizeSatAe~. * gAMbhIrya, maMgalAcaraNa * grantha kA mokSamArga se saMbaMdha * trividhaparIkSottIrNatA lalita vistarA, paMjikA, anuyoga ke prakAra 22 nitya hI parivartanasahiSNu, vilakSaNa nityAnityatva dravyAnuyoga Adi 23 itara meM kRtanAzAdi doSa, * jainadarzana meM itaralalitavistarA se pratibuddha riddharSi gaNi kA dRSTAMta samAveza hote hue bhI doSa kyoM nahIM ? granthavivaraNa ke 3 sAdhana - maDgalAdi anubandha 23 jainadarzana kA itara darzana meM asamAveza catuSTaya, vastu ke do svarUpa :1) sAmAnya (2) vizeSa 24 apunabaMdhaka jIva ke 3 lakSaNa . jinottama * saMmpUrNa-AMzika vyAkhyA * gama aura 21 jinapravacanamUlyAMkana hetu 3 siMhanAda sI zuddha dezanA paryAya * anuvRttiparyAya aura vyAvRttiparyAya buddhibheda, sattvanAza, dInatA, mahAmohavRddhi, kriyAtyAga 'kauna' zabda ke bhinna bhinna artha saMsArarasikoM kI zravaNa-ayogyatA caityavaMdana kI niSphalatA-saphalatA kI carcA 27 caityavaMdana-pUrvavidhi caityavaMdana-samyakkaraNa ke cAra hetu arhavaMdana para bhAvanA * namotthuNaM sUtra kA pATa dharmAdhikArI ke 3 lakSaNa (1) arthI, (2) samartha, praNipAtadaMDaka sUtra kA artha aura (3) zAstra se aniSiddha nau sampadAeM dharmAdhikArI kauna ho sakatA hai ? (1) dharma kA vastu vastuta: anaMta dharmAtmaka hai, yaha saMpadA se siddha bahumAna (2) vidhi-tatparatA (3) ucitavatti-tIna 31 vyAkhyA ke 6 lakSaNa - (1) saMhitA, (2) pada. (3) padArtha, (4) padavigraha, (5) cAlanA, lakSaNoM kA upanyAsa krama aucitya, aihika, pAralaukika (6) pratyavasthAna adhikArI ke tIna lakSaNoM ke bAjha 15 cina . 32 pujA kayA hai ? arahaMtakA artha 16 dharmabahumAna ke 5 liMga *dharmakathAprIti 33 vyAkhyA ke sAta aMga (1) jijJAsA * dharma-nindA-azravaNa, dharmanindakaanakaMpA. dharma 34 (2) guruyoga, gurukI 4 vizeSatA, anvartha, . svaparazAstrabodha, parahitaraktatA, parAzayaveditA meM cittasthApana, ucca dharmajijJAsA 16. vidhiparatA ke 5 liMga * guru vinaya, ucita (3) vidhiparatA, niSadyA-akSasthApanA-maMdalIkAlApekSA, ucitamudrA, yukta-svaratA, upayoga . kramapAlana, mudrA-vikSepatyAga-upayogapradhAnatA 16 ucita vRtti ke 5 liMga - lokapriyatA. aninya 35 (4) bodhapariNati, - jAnasthiratA. katarkatyAga kriyA, saMkaTa meM dhairya, yathAzakti dAna, lakSya kA mArgAnusAritA, DhakA huA ratnabhAjana 36 (5) sthairya,-agarva, ajopahAsatyAga, vivAdatyAga, dhyAna anadhikArI ko dene meM hAni ajJabuddhibhedAkaraNa, prajJApanIya meM viniyoga 37 (6) uktakriyA - yathAzakti jJAtapAlana jijJAsA kA mahattva apavAda saccA kauna ? 38 (7) alpabhavatA 20 6 kartavya, * kSudroM kI pravRtti kI upekSA * pravacana- 39 ___ namotthu' se namaskAra ke lie prArthanA kyoM ? 40 dharmabIjavapana: * zratadharma aura cAritradharma sAdhanA gAMbhIryagaveSaNa, * itaradarzana sthiti kI jAMca, kI vizaddhi ke tIna aMga * atyantopAdeyabaddhi * jaina darzana vaiziSTaya nirIkSaNa, * jaina darzana meM * saMjJAviSkabhaNa, * paudagalikaAzaMsAtyAga itarasamAveza, * mahApuruSacaritrAlambana 15 ki
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________________ 64 68 * dharmavRkSa ke bIja-aGkura-puSpa-phalakA svarupa (2) dAnazIlAdidharma (3) sAzravadharma aura nirAzravadharma svargAdi sukha-saMpatti phala kyoM nahIM ? (4) yogAtmakadharma zailezI avasthA * bhAvanamaskAra vAlA prArthanA kyoM 61 pratimA, * kevalIsamuddhAta, kareM ? arahaMtANaM bhagavaMtANaM stotavyasaMpadA bhAvanamaskAra kI kaI kakSAeM 3 AigarANaM vItarAga namaskAra kyoM karate haiM ? 62 maulika va uttarasAMkhya, * pradhAna, prakRti pUjA ke cAra prakAra - puSpa, AmiSa, stotra, pratipatti 63 prakRti ke 24 tattva __ * gRhastha aura muni ke lie pUjA kA vibhAga 63 sAMkhyamatakA nirAkaraNa jainamatakA pradarzana 44 dravyapUjA kI kyA AvazyakatA ? AtmAmeM yogyatA binA karma saMbandha nahIM * pratipattipUjA 65 jainamata se AtmA meM kartRtva siddhi * prAkRta bhASA meM dvivacana va caturthI vibhakti nahIM prakRti-sthiti-rasa-pradezabandha * aneka paramAtmAoM ko namana kyoM ? 66 anvaya aura vyatireka 45 advaitaniSedha 67 saMbaMdha meM donoM hI sambandhI kI yogyatA jarurI 46 icchAyoga-zAstrayoga-sAmarthyayoga vyApya-vyApaka kA niyama 47 ' icchAyoga ke 4 vizeSaNa 68 paMcakAraNa * kAla * svabhAva, * niyati - zAstrayAga ke 5 vizeSaNa bhavitavyatA, * karma, * puruSArtha sAmarthyayoga 4 - titthayarANaM zAstra se sabhI mokSa upAya jJAta kyoM nahIM ? Agama dhArmika vedavAdI kA mataprAtibhajJAna aura kSapakazreNI, atIndriyArthadarzI tIrthaMkara nahIM hai * do prakAra ke sAmarthyayoga tIrthakara mAnane vAloM kA uttara kSAyopazamika evaM kSAyika dharma tIrtha kA svarupa - saMsAra ko samudra kI upamA . dharmasanyAsa, yogasanyAsa, - prathama apUrvakaraNa, * jaina saMgha tIrtha kaise ? tIrtha saMsAra se viparIta * 5 apUrvavastu, * samyagdarzana kaise ? 53 samyagdarzana ke 5 lakSaNa: * prazama * saMvega 71 / jina pravacana meM 4 vizeSatA - (1) yathArthatatva: - * nirveda * anukampA * Astikya sAtatatva: jIva-ajIva-Azrava-saMvara-baMdha-nirjarA554 dvitIya apUrvakaraNa tAttvika-atAttvika dharmasaMnyAsa, mokSa (2) nirdoSa caraNakaraNa - cAritra kriyAe 55 * AyojyakaraNa, * zailezIkaraNa 72 (3) mahApuruSoM se sevita 56 zreSThayoga ayoga (4) avisaMvAdI pratipAdana, caityavaMdana sUtroM meM icchAdiyogoM kA sthAna visaMvAda ke kaI prakAra 50 prAtibhajJAna kA pAMca jJAno meM kahAM samAveza ? 73 jJAnakaivalya aura mokSakaivalya 1 arahaMtANaM mAtRkA pada, gaNadhara vizeSaNa nAma arahaMta, sthApanA arahaMta, dravya arahaMta, bhAvaarahaMta 74 paraMparA se upakAraka ke 2 artha 2 bhagavaMtANaM 5 - sayaMsaMbuddhANaM 98 dravyopakAra, bhAvopakAra 74 mahezAnugraha kA mata- mahezAnugraha se bodha-niyama ..9 bhaga zabda ke 6 artha - (1) aizvarya (2) rupa 75 jaina matakA pratyuttaraH tIrthakara svayogyatAvaza buddhaH (3) yaza (4) aSTaprAtihArya (5) dharma (6) prayatna ** phalaprAptimeM pradhAnakAraNa svayogyatA 60 dharma 4 prakAra se (1) samyagdarzanAdi, 77 tIrthaMkara aura atIrthaMkara ke samyagdarzanAdimeM tAratamya 70 15
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________________ 78 79 80 81 82 84 85 86 87 88 85 ?? 92 03 bodhi kA artha, * bodhi meM tAratamya 6 purisuttamANaM sarvajIvoM ko yogya mAnanevAloM bauddhoM kA kathana jaina matakA pratyuttara : puruSottama kA artha Atmonnati ke 10 guNa: (1) parArthavyasanitA (2) svArthagauNatA, (3) ucita kriyA (4) adInabhAva (5) saphalAraMbha (6) adRDhAnuzaya (7) kRtajJatA svAmitA (8) anupahatacitta (9) devagurubahumAna (10) gambhIrAzaya, 97 sAhajika viziSTatAmeM yukti aura dRSTAnta, pUrvAnupUrvI pazcAnupUrvI - anAnupUrvI guNa- paryAyoM kA saMvalana viziSTatA bAdameM ho, pahale kyoM ? jAtyaratna kA dRSTAnta pratipAdya meM pratipAdana ke yogya svabhAva kI pariNati abhidheya vastu meM bhI krama akrama hai pratyekabuddhAdizAstra dRSTAnta, 98 svayaM buddha - buddhabodhi Adi meM taphAvata 99 sabhI kA mokSa meM bheda kyoM nahIM ? mRtyu kA dRSTAnta, 99 7 purisa - sIhANaM vastu meM asatya zabda yogya pariNati kyoM nahIM ? syAdvAda zailI se svabhAvata: bhI krama akrama hai vastu meM zabdAnusAra pariNati 100 tRtIya sampadA kA upasaMhAraH 99 upamA rahita stutivAdI sAMkRtyamata sAMkRtyamata kA khaNDana : bhagavAna meM siMhavat zaurya Adi guNagaNa kaise ? asalI paramAtmapana puruSottamAdi cAra kaba hote haiM ? 10 loguttamANaM 101 samudAyavAcI zabdoM kI usake bhAgoM meM pravRtti * loka zabda kA samudAyArtha paMcAstikAya, aura prastuta artha bhavyajIvarAzi upamA- prayojana (1) asAdhAraNa guNa- pradarzana. (2) zubhabhAvapravartana upamA se yathAsthita gambhIrabAMdha aura citta prasAda * sUtra kI vizeSatAe~ 8. purisavarapuNDarIyANaM sucAruziSyamata bhinnajAtIya upamA nahIM, upameya meM upamA ke svabhAvoM kI Apatti. isa mata ke nirasana ke do sUtra kyoM ? arhat paramAtmA puNDarIka kaise ? bhagavAna ke 34 atizaya * vANI ke 35 guNa paramAtmA kA prabhAva, sAmarthya, kRpA upamA meM virodha kyoM nahIM ? * vastumAtra ekAnekasvabhAva pradazavatva prameyatva vAcyatvAdi sattva aura amUrtatvAdi dharmo meM bheda * jIva meM viziSTa sattva kyoM nahi ? - 95 - 96 97 tathAbhavyatva kAraNoM kI bhinnatA pUrvaka hI kAryoM kI bhinnatA sahakArI kA bheda bhI yogyatA bheda para nirbhara 11 loganAhANaM yahAM 'loga' kA artha bIjAdhAnAdiyogya bhavya jIva bhagavatprasAda se zubhAzaya kI prApti yoga-kSema se hI nAthatA, aizvaryAdi se nahIM yoga-kSema ke artha * yoga-kSema ke pAtra bhavya jIvoM ke hI nAtha * sarva bhavyoM ke nAtha kyoM nahIM ? vastu aneka svabhAva hone se vijAtIya upamA aviruddha 109 dharmabIjAdhAna ke bAda kaba mokSa ? * virodha kahAM hotA hai ? 6. purisa - varagandhahatthINaM guNoM ke krama se hI kathana yukta hai * akramavat asat isa mata kA pUrvapakSa 104 105 102 bhavyatva, sajAtIya meM hI utkarSa 103 prApti aura pariNamana meM aMtara * vaizeSikAdi darzana-mata ayukta * yogyatA aura anAdi pAriNAmika bhAva pariNAma * 106 mata kA khaNDana paramAtmA zreSTha gandhahastI samAna kaise ? arhat prabhu ke 4 mukhya atizaya, jJAna-vacana-pUjA-apAyApagama atizaya zabda meM 3 kramaH 107 108 - 16
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________________ 12 logahiANaM 132 bhavanirveda hI bhagavad bahumAna kaise ? 150 loka = samasta prANiloka yA paMcAstikAya 133 sAta prakAra ke bhaya 510 sAMvyAvahArikA vyavahAra rAzi ke jIva 134 abhayadAtA = viziSTasvAsthyadAtA 111 jIvoM ke prakAra samyagdarzanAdi dharmasvAsthya (dhRti) para nirbhara. 111 trasa jIva ke cAra prakAra hote haiM 135 abhayadAtA bhagavAna kI pUrvapUrvasApekSa cAra vizeSatAe~ * sthAvara jIva ke 5 bheda (1) guNaprakarSa (2) aciMtyazakti (3) abhayavattA * vanaspatikAya jIva ke do prakAra (4) parArthakaraNa kAla astikAya va svataMtra dravya nahIM 16 caknudayANaM * aloka loka kaise ? | 136 dravyendriya - bhAvendriyoM ke prakAra - nivRtti, upakaraNa, 113 paramAtmA vastumAtra ke hita svarupa kaise ? *labdhi evaM upayoga 114 do prakAra kA iSTa, - pApanirodha, svaparalAbha 137 cakSu =jIvAditattva pratIti meM hetubhUta dharmaprazaMsA, * iSTa kA vyApaka svarupa, nahIM ki mAtra tattvaprakAza 115 viparita darzana se ahita kaise ? 138 pariNati hone meM kAla kAraNa hai, pratibandhaka nahIM * Agama-viruddhAcaraNa hI mukhya pApahetu 139 nimittakAraNa aura upAdAna kAraNa 116 kartRbhAva - karmabhAva paraspara sApekSa hai 17 maggadayANaM 517 jar3a sambandhI viparIta darzanAdi kartA meM ahita 140 'mArga' = citta kI a-kuTila pravRtti prApaka hai 141 trividha zuddhiH - (1) hetuzuddhi (2) svarupazuddhi 118 karmatva kyA ? kaMkaTuka bhI karma (3) phalazuddhi 13 loga-paIvANaM * antaraGga hetu aura bahiraGga hetu 119 vyavahAra naya se pradIpa sarva ke prati pradIpa ___142 viziSTa guNasthAna kI prApti kaba ? 120 nizcaya naya se aMdha ke prati pradIpa nahIM * sAnubandha kSayopazama se karma niranubandha gurulaghubhAva kA vicAra : nizcaya naya ucca * samyagdarzana naSTa hone para bhI pUrvavat saMkleza nahIM 122 anaMta prabhAva bhI svabhAvaparivartana meM akSama 143 yogadarzana meM abhayAdivat pravRtti-parAkrama-jaya14 logapajjoagarANaM - Ananda - RtaMbharA . 123 pradyota pada kA arthaH 'loka' = gaNadharajIva 145 zubhAzaya 124 autpAtikI Adi cAra prakAra kI buddhiH praNidhAna - pravRtti - vighnajaya - siddhi - viniyoga gaNaghara kauna ? icchAdi cAra yoga - icchA - pravRtti - sthairya - siddhi 12, pUrvadhara meM SaTsthAnahAnivRddhi 18 saraNadayANaM 126 prakAza meM svabhAvabheda kyoM ? 146 zaraNa kA artha 'vividiSA' 127 kArya-kAraNabhAva kA niyama sarva-rakSA na hote hue bhI prabhu sarvarakSaka 128 prakAzayogya sAta tattva 146 AzvAsana = tattvajijJAsA * prakAzadharma mAtra jIva meM hI kyoM ? 147 prajJA ke ATha guNaH zuzrUSA-zravaNa-grahaNAdi 130 pAcoM pado meM eka hI loka hone se nyUnatA kyoM 148 anyadarzana sammati, avadhUtAcArya zivAnugraha : nahIM ? tattvazuzrUSAdi *4 sAmAnyopayogasampat kA upasaMhAra 149 atAttvika zuzrUSAdiH * suptanRpAkhyAna dRSTAnta, 15 abhayadayANaM viSayatRSNA ko dUra kare vahI saccA jJAna; 131 abhaya kA kAraNa bhagavad-bahumAna pUjArtha ho vaha nahIM. 17
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________________ 151 152 'bAdhi' zabda kA artha * abhayAdi 5 apunarbandhaka ko hI vAstavika abhayAdi kI vizeSatA 154 gopendra parivrAjaka kA mata. 16 bohidayANaM lokottara bhAvAmRta - audAryAdi, viSayaviSAbhilASavaimukhya 159 154 vizeSopayoga saMpadA bhagavAna ke dvArA dharmadezanA kI yogyatA kA anugraha 155 anugraha kyA cIja hai ? bhagavAna hI dharmopadeza-dharmadAna-dharma rakSaNa ke anugraha 6 tattva-yoni dhRti - zraddhA sukhA- vividiSA vijJapti 'abhayadayANaM' Adi pAMca padoM kI saMpadA kA upasaMhAra dhammadayANaM karana dvArA bhAvazAsaka 155 dharmadAtA = dvividha cAritra dharma ke dAtA 156 zrAvakadharma - 7 aNuvrata, 3 guNavrata, 4 zikSAvrata 11 zrAvaka paDimA - * 150 sAdhudharmaH 558 150 (1) dharma kSAyopazamikAdi bhAvarupa hai| (2) sAmAyikAdi sambandhI sAdhukriyA yaha sAdhudharma kI abhivyaMjaka hai / (3) sAdhudharma sakalasattvahitAzayAmRta (4) acintyaprabhAvazAlI bhagavadanugraha pradhAna kAraNa hai 21 dhammadesayANaM dhamoMpadeza meM kathita saMsAra-svarupa * saMsAra prajvalitagRha samAna hai 160 durlabha bhava duHkhada viSayAdi, caJcala AyuSya * saMsAra kI Aga bujhAne ke upAya * dharmamegha- siddhAntavAsanA tajjJasevA 161 mAlAghaTadRSTAnta asapekSA jinAjJAAdhInatA - - praNidhAnaH sAdhusevA se dharmazarIra kA poSaNa 162 pravacanamAlinya-rakSaNa * vidhipravRtti-AtmanirIkSaNa kI upAyaprakriyA * nimittoM kI apekSA 163 164 165 166 169 171 asapatra- asapatna dharmayogoM meM prayatna * unmArgagamana Adi para lakSa - ke pUrvapratikAra - bhayazaraNAdi dRSTAnta sopakramakarmanAza, nirupakarmakarmAnubandhanAza 22 dhammanAyagANaM nAyaka arthAt svAmI ke 4 lakSaNa ke 16 guNoM kA koSThaka | (1) arhad bhagavAna dvArA dharma ke vazIkaraNa / 175 176 cAraguNaH 1. vidhipUrvaka prApti 2. niraticAra pAlana 3. yathocita dharmadAna 4. parApekSatA rahitatA arhad bhagavAna dvArA dharmottama prApti ke 4 hetu (1) tIrthakaratva - varabodhi svayaMbuddhatvAdi (2) parArthakaraNazIlatA (3) hIne ke prati bhI upakAra, (4) viziSTa tathAbhavyatva azvabodhakathA - jinamUrti nirmANa yaha bodhihetu. (3) dharmaphala- paribhoga meM cAra hetu ( 1 ) sakala saundarya ( 2 ) prAtihArya - vibhUti (3) samavasaraNAdi samRddhi (4) samRddhi kA ananya Adhipatya / (4) dharmavighAta-rahitatA meM cAra hetu - (1) avandhyapuNyabIja (2) sarvotkRSTa puNya (3) pApamAtrakSaya (4) vighAtakAraNakSaya 172 dharma ke do artha: (1) puNya (2) ajJAnAdipApakSaya 23. dhammasArahINaM 173 dharmasArathitA ke 3 hetu 176 177 audayika - samyaka pravartana pAlana damana (1) samyakpravartana se sArathitva kaise ? 174 samyak pravartana ke paraspara sApekSa 4 hetuH - (1) gAmbhIrya (2) sAdhusahakAri-lAbha saMbhavitaskhalanAdi 18 - dharmasArathipana ke hetu va prArambha jJAyopazamika dharmaH - (3) anubandhapradhAnatA (4) aticArabhIrutA pAlana kI siddhi damana ( vazIkaraNa) kI siddhi ke 3 hetuH (1) dharmAvisaMvAdakatva (2) phalaparyantadharmAnuparama (3) svADgopacayakArIdharma-svAtmIbhavana -
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________________ AdyadharmasthAna DhakA huA ratnakaraNDaka AjIvaka mata kA khaNDanaH 24 dhammavaracAurantacakkavaTTINaM kaivalyamokSa kA asaMbhava 178 dharmacakra zreSTha kaise ? 190 saMsAra se sabhI bhavyoM kA uccheda kyoM nahIM ? (1) dharma ubhayalokahitakArI: 191 sarvabhavyoccheda mAnane meM Apatti cakra isa loka meM upakAraka saMsAra aupacArika nahIM arhad-dharma hI trikoTi parizuddha, 27 jiNANaM jAvayANaM ekAnta-anekAnta tattvavyavasthA 192 kalpita avidyA ke prarupaka tatvAntavAdI kA mata 109 dharmacakra yaha caturanta (cAuranta) do prakAra se 'tattvAnta' kA artha - mAdhyamika kA yaha mata cAritra meM dAnAdi 4 dharma, unase 4 saMjJAnAza kaise? 193 bauddha kI 4 zAkhAeM (1) vaibhASika (2) sautrAntika 180 dharma yaha cakrazastra kaise ? (3) yogAcAra (4) mAdhyamika * buddha ke 10 nAma dAnAdi dharmo se mithyAtvAdikA nAza kaise ? 194 binA nimitta bhrAnti kaise ? asat rAgAdi kA 25 appaDihayavaranANadaMsaNadharANaM nigraha kyA ? asat yaha bhrAntinimitta kyoM nahIM ? 181 sarvajJatA kA niSedhaka bauddha mata 195 mRgajala kA anubhava va tatkAraNa asat nahIM 582 apratihata kaise ? vara kaise ? 28. tiNNANaM tArayANaM jJAna-darzana: sAmAnya-vizeSa / 196 ananta mata: * saMsArAvarta kAlAdhIna hI hai kramika jJAna darzana meM sarvajJatA kaise ? anantamata-khaNDanaH mukta ko bhavanimitta kA abhAva sarvajJatAravabhAva evaM nirAvaraNatA donoM kI kyA 197 mukti aura bhavAdhikAra paraspara viruddha jarura ? RtuoM kI taraha mukto kA punarAgamana nahIM * sarvajJatA-svabhAva kA bIja jJAna kI sahajatA 29. buddhANaM-bohayANaM * sarvajJAna kaise saMbhavita ? 199 'jJAna apratyakSa' mImAMsaka mata jJAna kI prakAza sImA kahAM taka ? buddha kA artha : mImAMsaka mata se viruddha * saMgraha-vyavahAra ko saMmata sarvajJatA, 200 jJAna svaprakAza kyoM ? paraprakAzya kyoM nahIM ? * sAmAnya meM sarvavizeSa antarbhUta jJAna svasaMvedha na hone para itarasaMvedha nahIM ho sakatA * jJAna-kriyA do mila kara kyoM mokSamArga ? 201 vyakti ke jJAna ke binA sAmAnya jJAna nahIM 185 nirAkaraNatva rupa vizeSya kI siddhi 202 arthapratyakSatA rupa viziSTa kA jJAna vizeSaNa jJAna * karma kA sarvathA nAza kaise ? ke binA azakya 586 jJAnAvaraNAdi pratyaka karma ke bandhahetu * pradIpaprakAza ke dRSTAnta se jJAna svataH pratIta hai| * karmabandha ke hetuoM ke pratipakSa upAya anvaya-vyatireka * pratipakSa sevana se pUrvaroganAza 203 jJAna indriyavat svarupasat jJApaka nahIM 18, samyagdarzanAdi se karmakSaya hone meM dRSTAnta dvividha arthapratyakSatA-indriya va jJAna kI 188 prakRSTajJAna se sabhI jJeya 30. muttANaM moyagANaM sarva jJAna binA iSTatattvajJAna asaMbhava 204 jagatkarttA meM muktAtmA kA laya yaha mata aura 26. viyaTTachaumANaM usakA niSedha 185 AjIvakamataH paramAtmA meM ghAtIkarma chadma * mukta kauna va kaise ? 190 chA do prakAra ke : sUtra kA artha : 204 jIva anAdi svatantra vastu hai, brahma se alaga huI 1. jJAnAvaraNa 2. bhavAdhikAra cIja nahIM * karmabandhayogyatA kyA ? 205 mukti meM laya mAnane para 4 doSa : jagatkartRtva
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________________ asaMgata : (1-2) akRta kRtyatA, anyAmukta mokSalaya va punaH jagatsarjana avaziSTa (3) hInAdikaraNe icchAdveSAdi (4) saMsArI kI apekSA jaghanya muktatva 205 upadeza evaM kalyANa karane vAle arhatprabhu meM icchAdveSAdi kI Apatti kyoM nahIM ? 206 Izvara meM nimittakartRtva kA nirAsa * svatantra kartA 6 kAraka: bhagavadAtmA meM 6 kAraka 207 karttA kA svAtantrya kyA ? 208 (1) eka kI sattA ke nAza kI Apattivaza laya anucita hai (2) upacaya nahIM isase bhI laya nahIM * mohaviSaprasara- kaTakabandha * bhagavAna meM nimittakartRtva praNidhAnAdyAlambana rupa se 209 svAtmatulyaparaphalakartRtvanAma kI 8 vIM saMpadA kA 31. savvannUNaM savvadarisINaM 210 buddhiniSTha jJAnavAdI kApiloM (sAMkhyoM) kI prakriyA ** sAMkhyatattva 25 jJAna caMtana kA nahIM kintu buddhi kA dharma kyoM ? puruSa meM agara bhrama taba kUTasthanityatA asaMgata sAMkhyamata kA khaNDana : dravya-guNa kA bhedAbheda lakSaNa- saMkhyA-prayojana- nAma ke bheda se dravyaparyAya meM bheda * dravya pariNAmI AdhAra kyoM ? 215 212 213 214 guNa- paryAya -vartana hI dravya vartana candra- candrikA kA dRSTAnta duHkha-dveSAdi kA kAraNa karmodaya, jJAna nahIM jJAna aura darzana pratyeka ke viSaya sarva padArtha kaise ? taba bhI jJAna se viSamatAdharmayukta padArtha jJAta hoMge, darzana - jJeya-samatAdharmayukta to nahIM na ? mokSa meM sAkAra nirAkAra jJAna kA niSedhaka sAMkhyamata ** AtmA nistaraGga samudrasA * amUrta jJAna meM sAkAratA kaisI ? * jaina mata se mokSa meM jJAna kA upapAdana viSayagrahaNapariNAma * 215 216 upasaMhAra 217 218 jJAna meM AkAra - jJAna meM pratibimba saMkramarupa AkAra mAnane meM Apatti * pratibimba chAyApudgala hai 219 220 221 222 224 226 mapuNarAvittisiddhigainAmadheyaM ThANaM saMpattANaM 223 AtmA ko sarvavyApI mAnane vAlA vaizeSika darzana : (1) utpatti nAza kI Apatti nahIM (2) dUra kArya meM adRSTasambandha saMgata * vaizeSika- AtmA vibhu' mata ke khaMDanArtha * vizeSya sthAna, evaM 'ziva-acala aroga' vizeSaNoM ke sayuktika artha * vastu svarupa meM sthita, sthAna meM nahIM eka vastu meM AdhAra - Adheya bhAva kaise ? sthAna ke vizeSaNa sthAnI meM abhedopacAra se vaizeSikamAnya Atmavibhutva - nityatva kA khaMDana AtmA nityAnitya * 228 jainamata ke prati saMkramaNarupa pratibimbAkAra kA AkSepa ayukta hai viSayAkAra ke saMkramaNa kA vijJAnavAdI bauddha dvArA sAkAra evaM nirAkAra donoM kI siddhi jaina mata meM hI * vizeSagrahaNapariNAma yaha AkAra * sAmAnyagrahaNapariNAma yaha nirAkAratA 32. sivamayalamaruamaNatamakkhayamavvAbAha 229 khaNDana kSaNikatA ke kAraNa pratibimba kA niSedha jainamata meM viziSTa pratibimbAkAra viSaya-grahaNapariNAmarupa meM mAnya hai 227 vibhumata - samarthaka yuktiyoM kA khaMDana namo jiNANaM jiya bhayANaM 231 Adi-anta sambaddha namo pada madhyavyApI * saMsArasaMbaMdha se hI bhayotthAna | bhava brahmasattAmAtramUlaka hone se advaita meM bhavakSaya azakya hai / paramabrahma-laya ke mata meM bhayazakti kA kSaya nahIM 230 jIva kA pRthagbhAva zuddha brA meM se thA azuddha brahma meM se ? dono hI asaMgata / brahma eka evaM niravayava nahIM, sAvayava mAnane para jainamata - svIkRti 233 advaitasamarthaka vacana carcA ko chor3akara kArya karane meM kUpapatita- uddhAra kA dRSTAMta * kUpapatitoddhAra karttavya, carcA nahIM 20
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________________ 239 Agamana * varNavibhAgAdi tAttvika nahIM 248 puruSa dRSTAta | ghaTa dRSTAMta / advaitamatasamarthaka vacanoM kA khaMDana, * aneka sApekSatA kI siddhi / dRSTeSTAviruddha hI AgamapramANa 249 vAsanAmUlaka vividha vyavahAra kA bauddhamata 234 dRSTeSTa-viruddha ke svIkAra meM pravRtti-hAni Adi vastu niraMza-eka svabhAva-kSaNika / doSa 250 bauddhamatakhaMDana, vAsanAoM kA mala aneka viSaya / 275 viruddha vacanoM meM dRSTeSTAvirodha hI kasauTI 251 bauddhoM ke svabhAvamAtra samarthana kA khaMDana brAhmaNabhakta kA dRSTAntaH vicArasApekSa AgamanirdoSatA eka svabhAva vastu se aneka vAsanAjanana asagata 236 kRpatita kA dRSTAMta bhI dRSTAMta mAtra hai 252 upAdAna bheda vaza vyavahArabheda' bauddhayukti, upAdAna kUpotpanna ke uddhAra kI Apatti `pUrvakSaNa' kI vAsanA, yahI vyavahAraniyAmaka / 237 pravRtti niyAmaka trikoTiparizuddha vicArazuddhi 253 nimittabheda ke binA vyavahArabheda azakya kA jainamata trikoTi do prakAra kI hai, 1. kaSa-cheda-tApa evaM * aneka vyavahAra meM sahakArI ke aneka svabhAva 2. Adi-madhya-anta tInoM meM avisaMvAda * hetu bauddhoM ke svAbhyupagama meM virodha-siddhAMta 238 uttamatattvaprApti ke 3 hetu svIkAra asaGgata Agama, anumAna va dhyAnAbhyAsarasa 254 anekAnta pakSa meM dUSaNa nahIM, Agama Aptokta mAnya | Apta kauna ? jagadvaicitrya vividha vyavahAra se siddha 239 namaskAra ke viSaya bahuta, to AzayasphAtivaza phala * ekAnta pakSa meM kaI kArya nirhetuka hoMge / atizayita / 255 aneka-kArya-karaNa-eka svabhAva mAnane meM doSa 240 bahu brAhmaNoM ko eka rupaye kA dAna, evaM ratnAvalI 256 anekAnta jayapatAkA ke prastuta-sAdhana zloka / kA darzana / 258 stotra kaise hone aura kisa rIti se paDhane cAhiye ? 240 namaskAra se arhat ko kucha upakAra nahIM, cintAmaNi 259 aise mahAstotroM ko isa DhaMga se par3hanA ki..... / ke dRSTAMta se namaskAra ke phala meM bhagavAna kAraNa stotra par3hate samaya kaise rahanA ? 241 eka kI pUjA se saboM kI pUjA kaise ? aneka stotroM meM avirodha / aisA vidhAna karane meM tIna kAraNa haiM 260 stotrazravaNa bhI kArya sAdhaka hai / 242 saMghapUjAdi meM Azaya kI vyApakatA kisa prakAra * caityavaMdana kA upahAsa anucita hai / 243 vI saMpadA kA upasaMhAra / ____ arihaMta ceiyANaM sUtra 9 saMpadA kI jijJAsA ke 9 hetu, vicArakoM kI 9 261 vaMdaNa vattiyAe' Adi kA artha / vizeSatA, 9 saMpadAoM kI yuktiyuktatA aura 262 sAdhu ko dravyastava kI anumati prabhAva / 264 sAdhu ke dvArA dravyastava karAne kI bhI upapatti 245 arhat-saMpad guNoM ke aciMtya prabhAva / saMpadA-guNoM 265 dravyastava kI nirdoSatA meM 'sarpamaya-putrAkarSaNa' dRSTAnta ke praNidhAna se 1. azubhahrAsa-zubho pArjana, 266 zrAvaka-kAyotsarga meM bhAvAtizaya kAraNa / 2. bhAvAnuSTAna, 3. tadguNaprApti / * dezaviratibhAva meM jinapUjA satkAra kI lAlasA anekAneka svabhAva se vastu kI siddhi / 267 dravyaratavahiMsA sad AraMbha, cUMki AjJAmRta yoga* vividha saMpadAoM se anekAntasiddhi asad ArambhanivRtti * vastu ekAneka svabhAva 268 dravyastava meM aucitya kyoM ? 248, ekAnekasvabhAva ke binA vicitradharma nahIM 269 dravyastava meM zubhabhAva alpa hone se bhAvastava nahIM aneka sApekSatA se anekasvabhAvatA kI siddhi dravyastava nirdoSa `kUparakhanana' kA dRSTAnta / 269 AjJAyukta pravRtti hI saphala / 21
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________________ 2970 sammANa0 bohilAbha0 niruvasaggavattiyAe kA artha / 284 'evamAiehiM' 2175 prApta bodhilAbha hetu bhI kAyotsarga kyoM ? * namaskAramAtra se kAyo 0 pUrNa nahIM / * bodhilAbha saMrakSaNa-vikAsArtha bhI kAyotsarga * agni Adi adhika AgAra * vItarAgabhAva taka bodhilAbha kA vikAsa 'AgArehiM abhaggo avirAhio hujja me kAurasaggo' * 'saddhAe' kA artha zraddhA - svAbhilASa, citta- 286 prastuta AgAroM kA vibhAgIkaraNa prasAda, * jalazodhaka maNi kA dRSTAnta bhakta ko AgAra kI apekSA kyoM ? 2173 bauddhamata se karma va tatphala kA sambandha aupacArika / AjJA 'UsAsaM na niraMbhaI' ... / AtmA ke SaTrasthAna * avidhimaraNa aprazasya, 'mehAe' kA artha, medhA - granthagrahaNapaTu pariNAma, 'savvattha saMjamaM' / mahAna zAstropAdeyapariNAma / 287 'jAva arihaMtANaM ... vosirAmi' * rogI ke uttama auSadha ke prati Adara kA dRSTAnta 288 kAyotsarga ke jaghanyapramANa 8 zvAsocchvAsa kI 204 dhIhae' kA artha, dhRti - praNidhAna, viziSTa-prIti / siddhi * cintAmaNiprApti kA dRSTAnta / *kAyotsarga meM ucchavAsamAna kA khaNDana - maNDana * 'dhAraNAe' kA artha, dhAraNA - avismRti, 289 dvividha kAyotsarga : ceSTAkAyotsarga. varatukramaramRti, motI-mAlA ke pirone kA dRSTAnta amibhava-kAyotsarga / 275 'aNuppehAe' kA artha, anuprekSA = tattvArtha-anu- 290 AgamagAthA meM vandana kAyotsarga kA samAveza cintana, ratnazodhaka agni kA dRSTAnta 291 prAmANika AcaraNA-pramANa ke lakSaNa 276 zraddhAdi pAMcoM 'apUrvakaraNa' saMjJaka mahAsamAdhi ke 292 kAyotsarga meM dhyAna ke aneka viSaya bIja 293 niyata dhyeya se dhyAna kA prabhAva zravaNa-pATha-pratipatti-icchA-pravRtti-vighnajaya-Adi zubhAzubhabhAva se anurUpa karma kA bandha 277 'vaDaDhamANie' kA artha, zraddhAdi pAMca kI kramika 294 viveka va kriyA se mokSa: utpatti-vRddhi 'va]gRhakRme'.... 5 zloka 21. 'ThAmi' kA artha, kriyAkAla-niSTAkAla kA aikya 294 kAyotsarga purA karane ke bAda nizcaya se * vyavahAra se donoM kA bheda 295 mandirAdhipati prabhu kI hI stuti 2174 binA zraddhA - 'karemi' bolanA muSAvAda caturviMzatiratava (logassaujjoagare) sUtra zraddhAdi guNoM kI kaI kakSAe~ 295 pahalI gAthA, 'loka' zabda kA artha paJcAstikAya * zraddhAdi ke liGaga AdarAdi 296 dhammatitthayare jiNe arihaMte' kI vyAkhyA : * ikSu - rasa - guDa Adi ke sAtha zraddhAdi kI kittairasaM cauvIsaM pi kevalI' kI vyAkhyA tulanA kaSAyAdi kaTutA-nivAraNa pUrvaka zama-mAdhurya- 297 vizeSaNoM kI sArthakatA kA upapAdana 'dhammasampAdana titthayare' kyoM diyA ? 281 kAyotsarga kA mahattva 'logarasa ujjoagare' kyoM diyA ? sadanuSThAna ke lakSaNa :- Adara, karaNaprIti, 298 jiNe' pada kyoM diyA gayA ? vighnAbhAva, sampadAgama, jijJAsA, tajjJasevA / avatAravAda kA khaNDana / aprekSAvAn kA mRSA uccAraNa / 299 jina ke aneka prakAra : arihaMte kyoM ? annatthaUsasieNaM .... sUtra kevalI kyoM diyA ? 283 kAyotsarga ke AgAra 300 vizeSaNa kI saphalatA 3 rIti se * suhumahiM aMgasaMcAlehiM 302 24 arihaMta - pratyeka ke garbhakAla meM vizeSatA. 22
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________________ arihaMta ke sarvasAmAnya nAma / artha 303 5vI gAthA kI vyAkhyA: raja mala ke OM * pasIyantu pada se prArthanA nahIM hai| 304 vItarAga se prArthanA meM anucita arthApatti 305 Aryavacana anucita arthApattivAlA nahIM / 306 phala ke prati stuti viSaya kA mahattva | * gAthA 6 kI vyAkhyA 305 dravyasamAdhi bhAvasamAdhi 308 prArthanA kI anupapatti * nidAna kA lakSaNa abhiSvaGga * mohAdhIna - AzaMsA 310 mohagarbha nidAna kA svarupa dharma meM 1, AtmahitakAritva * 2, bhautika samRddhidAyitva | 314 tIrthaMkarapana ke nidAna kA bhI niSedha agni-ciMtAmaNi ke dRSTAnta se arhat upAsanA saphala * kSINaklezA ete'.... 5 zloka / 314 aise nidAna ke niSedha meM nidAna kI dUSitatA 312 313 puruSArtha ke upayogI va ghAtaka jIvAjIva guNa * prAkRta logoM kA bhI viveka dharma prArambha va aMta meM sundara cittapariNAma ArogyAdi = AzaMsA sArthaka va nirarthaka, 4 bhASA / * caturthabhASArupa prArthanA ke sArthakya kA samarthaka zAstra pramANa :- 'bhAsA asaccamosA'... 5 zloka 315 jinabhakti = utkRSTaguNa-bahumAna, yaha karmanAzaka savvaloe arihaMtaceiyANaM 316 sarvalokacaityArtha kAyotsarga rb * 324 dveSa pukkhakharadIvaDDhe sUtra 2 // dvIpa, dhAyaisaMDe dhammAgare nama'sAmi' padoM ke artha 315 zruta-stuti meM jina namaskAra kyoM ? 320 apauruSeya vacana kA khaNDana * apauruSeyatva asaMbhavita 321 adRzya vaktA kI AzaMkA durnivAra 322 jaina mata meM apauruSeya vacana hone kA AkSepa 323 jainoM ke dvArA AkSepa kA parihAra `tappuviyA arahayA' kA tAtparya Agamavacana trirUpa-artha-jJAna- zabdarupa 325 326 327 329 331 334 sahaja arthaprApti ke hetu baddha - spRSTa-nidhatta nikAcita karma zrutadharma sImAdhara kaise ? pratidina jJAnavRddhi kA kartavya yaha AzaMsA upAdeya kyoM ? praNidhAnarUpa nirAzaMsAbhAva bIja 332 zrutadharma-vRddhi se asaGgadvArA mokSa * prArthanA se zrutavRddhi 0 333 zAlivRddhi kA dRSTAnta suragaNa ... devadAnava.... meM punarukti kyoM nahi ? jinamata siddha pratiSThita' evaM 'prakhyAta' kaise ? 338 338 339 335 mokSAdhvadurgagrahaNa : tamogranthibhedAnanda : gRhAndhakArAloka: bhavodadhidvIpa 336 mahAmithyAdRSTi ko zruta kA arthajJAna nahIM, jaise ayogya ko cintAmaNi- prApti * 337 mithyAdRSTi ko dravyazruta prApti sthAnAsthAna rAga 'aNuvaogo davvam' 344 prArthanA bIja ke sAtha jala kyA ? zrutavRddhi kA kAraNa zrutArthaciMtana hai, prArthanA kaise ? viveka kA mahattva, cintAmaNi kA dRSTAnta phaladAyI to kriyA hotI hai, jJAna nahIM cintAmaNi bhI svarUpataH phaladAyI nahIM viveka meM anyayogazAstroM ke pramANa anantazaH dravyazruta prAptimUlaka graiveyakasvargaprApti suyassa bhagavao' kI vyAkhyA phalAvazyaMbhAvaH, -sarvapravAdamayatA, -trividha parIkSAMttIrNatA ina 3 aizvaryayukta, ataH bhagavAna, zruta arhatpravacana 340 trividha parIkSArtha zAstravacanayugala ke dRSTAnta 1 341 dravya aura paryAya 0 utpatti-vinAza - sthairya siddhANaM buddhANaM 0 sUtra 343 anekavidha siddha- 'pAragayANaM' nahIM ki abhava amokSastha 'paraMparagayANaM' 'akramasiddhatva' mata khaNDana * 14 guNasthAnaka 345 'loaggamuvagayANaM' mukti taka gamana kaise ? Age kyoM nahIM ? 23
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________________ 346 'namosayA savva siddhANaM' 15 siddha 'namosayA' praNidhAna se zubhabhAva pUraNa 347 tIrthasiddha Adi kA svarUpa 348 utkRSTasiddha kaba ? kitane ? vIra kauna ? 350 ikkovi' gAthA kI vyAkhyA 0 bhavasthiti-kAyasthiti 351 strI muktI meM yApanIyatantra kA pramANa * strI kI anekavidha yogyatA 352 ati tIvra raudradhyAna aura utkRSTa zukladhyAna kI vyApti nahIM 355 strIyoM ko zukladhyAnasAdhaka pUrvo kA jJAna kahAM / se ? 356 stuti arthavAda nahIM vidhivAda hai / 358 suvarNamudrAdi se vibhUti kA dRSTAnta * samyaktva se bhAva namaskAra 0 arthavAda meM bhI upapAdana __ yAvaccagarANaM sUtra 359 ahaMdAdi yogyoM kA praNidhAna yaha caitya 0 phala 36. vaiyA 0 kAyotsarga se kAyo * kartA meM zubha siddhi 361 aucityapAlana samasta yogoM kA bIja jayavIyarAya sUtra (praNidhAna sUtra) 362 3 mudrA-yogamudrA-jinamudrA-muktAzuktimudrA *paMcAMga praNipAta 363 Azaya-praNidhAna-tIvra saMvega-samAdhi kramaza: saMvega samAdhi meM tAratamya, prathama guNa0 meM ucita 364 bhavanirveda-mArgAnusAritA / 365 iSTaphala siddhi, - iSTa = upAdeya se aviruddha 0 sAdhanA samaya anya autsukya bAdhaka 0 lokaviruddha tyAga kyoM ? 0 gurujana pUjA ) parArthakaraNa, laukika - lokottara sauMdarya 366 vItarAga ke Age AzaMsA (praNidhAna) saphala 367, praNidhAna kI AvazyakatA Adi kA darzaka yantra 0 praNidhAna kI AvazyakatA aura phala 0 praNidhAna yaha nidAna se vilakSaNa kyoM ? 368 praNidhAna yaha siddhi kA Adya sopAna * praNidhAnAdi pAMca AzayoM kA svarupa * praNidhAnaH pravRttiH vidhnajaya: siddhiH viniyoga 369 praNidhAna kA adhikArI praNidhAna kA svarUpa 370 vizuddha bhAvanA, - manasamarpita. kriyAyathAzakti 371 praNidhAna kA prabala sAmarthya 0 praNidhAna kA pratyakSa aura parokSa uttama lAbha, 0 zraddhA - vIrya, smRti, samAdhi, prajJA 0 jina pUjA-satkAra na karane meM doSa 372 praNidhAna ke pratyakSa-parokSa phala aura donoM ke samanvaya kA rahasya ucca sAdhanA kI kuMjI praNi0 dIrghA''sevanAdi 3 373 zraddhA-vIryAdi vRddhi-5 374 sakala vizeSaNa-zuddhi kI viparIta rUpa se siddhi * praNidhAna kA mAhAtmya evaM upadezaphala 375 tatvajJa ko sadupadeza kyoM ? 376 caityavaMdana ke anantara kArya 378 caityavandana kI siddhi ke lie 33 kartavya 378 tettIsa karttavyoM kA vibhAga apunarbandhaka kI itara devAdi-praNAma kI pravRtti satpravRti kaise ? 379 naigamanayAnusAra - naigamanaya ke dRSTAnta * naigamanaya meM prasthaka dRSTAnta 380 tattvAvirodhI hRdaya kA ucca mahattva * samantabhadratA kevala bAhya dharma pravRtti se nahIM * `suptamaNDita-prabodha-darzana' suptAtIrNadarzana Adi dRSTAnta 381 vibhinna darzana-mAnya Adi dhArmika 0 nivRtta bhavAdhikAra 0 avApta bhavavipAka 0 apunarbandhaka 282 caityavaMdana kI avajJA na kareM 383 granthakAra kI antima abhilASA 24
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________________ OM arha nmH| prakANDa vidvAna, samartha zAstrakAra, AcAryapuraMdara zrI haribhadrasUrijI mahArAjadvArA viracita (caityavandanasUtra-vivecanA) zrI lalita vistarA evaM usakI svaparatantrakuzala AcAryavarya zrI municandrasUrijIdvArA racita pAnijAkA vyaakhyaa|| aura ina donoM kA saMkSipta hiMdI prakAza (lalita.) - praNamya bhuvanAlokaM mahAvIraM jinottamam / caityavandanasUtrasya vyAkhyeyamabhidhIyate // 1 // (paJjikA) - natvAnuyogavRddhebhyazcaityavandanagocarAm / vyAkhyAmyahaM kvacitkiMcid vRtti lalitavistarAm // 1 // samasta sAmAnya aura vizeSa svarUpa se vizva ke jJAtA jinezvaradeva zrI mahAvIra paramAtmA ko prabala namaskAra kara caityavandanasUtrakI yaha (lalita vistarA nAmakI) vyAkhyA kahI jAtI hai| ___ anuyogavRddhoM ko praNAma kara caityavandanasUtrasambandhI lalitavistarA nAma kI vivecanA kA maiM kahIM kahIM alpa hI vyAkhyAna (bhAvaspaSTIkaraNa) karatA huuN| (prakAza: -) jaina darzana meM samyagdarzana-jJAna-cAritra, ye mokSaprApti kA tripuTI sAdhana hai jinameM ki samyagdarzana prathama hai| sarvajJa zrI jinezvara deva ke prati ananya prema aura unake kahe hue sabhI tatvoMpara ananya zraddhA jAgrata karanese samyagdarzana kI siddhi hotI hai| parantu isa prakAra ke prema aura zraddhAko prakaTa karanevAlA, evaM prakaTa hue ko adhikAdhika nirmala va susthira karanevAlA darzanAcAra hai| isa darzanAcAra ko siddha karanevAle aneka anuSThAnoM meM se caityavaMdana eka amogha anuSThAna (kiyA) hai| aura caityavandanake samyag rIti ke AcaraNa se AtmA meM aise viziSTa zubha adhyavasAya prakaTa hote haiM ki jina se samyagdarzanameM bAdhaka jo mohanIya karma, mAtra usa hI kA nahIM kintu jJAnAvaraNIyAdi karmoM kA bhI kSaya hotA hai|
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________________ (paM0) yAM budhvA kila siddhasAdhurakhilavyAkhyAtR cUDAmaNiH, saMbuddhaH sugatapraNItasamayAbhyAsAccalaccetanaH / yatkartuH svakRtau punargurutayA cakre namasyAmasau, ko hyenAM vivRNotu nAma ? vivRtti smRtyai tathApyAtmanaH // 2 // zAstrAntaradarzanataH, svayamapyUhAd gurUpadezAcca / kriyate mayaiSa durgamakatipayapadabhaJjikArambhaH // 3 / / (yugmam) aise adbhuta caityavaMdana ke anuSThAna meM "zrI zakrastava" (namutthuNaM) Adi sUtra atIva upayogI hai| isase saphala aise bhAva anuSThAna kI nizcita siddhi hotI hai| ataH caityavaMdana sUtroM ke zabdArtha, bhAvArtha aura aidaMparyArthako jAnanA atyaMta hI Avazyaka hai| aura ve tInoM baDe gaMbhIra haiN| caudahasau cavAlIsa zAstroMke praNetA, pUrvadhara ke ati nikaTa kAlavartI, jainadarzana kI aneka asAdhAraNa vizeSatAoM ke sapramANa prakAzaka, mahAsaMvega-vairAgya rasa ke pAtAlakalazasama, sattarkapUrvaka SaDdarzana ke samartha samIkSaka, ityAdi anekAneka prabhAvakaguNagaNoMse alaMkRta AcArya bhagavaMta zrI haribhadrasUrIzvarajI mahArAjane caityavaMdana sUtra ke rahasyamaya artha ko savistAra samajhAne ke liye eka vyAkhyA kI racanA kI hai, jisakA nAma hai "lalita vistraa"| yaha "lalita vistarA" eka vyAkhyA graMtha hai| phira bhI haribhadrasUrijI mahArAja kI vyAkhyA graMtha kI lekhanI (bhASA) ke liye aisI prasiddhi hai ki jaise vaha sUtra bhASA hai| kyoMki una ke vyAkhyA-zabda gaMbhIra aura vistRta bhAvoM se otaprota hote haiN| isaliye samartha vivecanakAra, prakhara dArzanika, aura sva para Agama ke viziSTa jJAtA AcAryapuMgava zrI municaMdrasUrijI mahArAja ne isI "lalita vistarA" para eka saMkSipta vyAkhyA 'paMjikA' nAma se likhI hai| ___ "paMjikA padabhaMjikA" isa koSavacana se yaha paMjikA nAma kI vyAkhyA 'lalita vistarA' ke katipaya padoM kA saMkSipta vivecana karanevAlI hai| isa paMjikA kA zubhAraMbha karate samaya maMgala-sUcaka aura abhidheya-darzaka zloka kI isa prakAra racanA karate haiM :- 'natvAnuyogavRddhebhyaH..... / isakA bhAva hai, (paM. artha:-) anuyoga vRddhoMko namaskAra kara, caityavaMdanasUtra saMbaMdhI 'lalita vistarA' nAma kI vivecanA kA maiM kahIM-kahIM alpa hI vyAkhyAna (bhAva-spaSTIkaraNa) karatA huuN| (pra.:-) anuyoga ke cAra prakAra hai - (1) caraNakaraNAnuyoga, (2) gaNitAnuyoga, (3) dharmakathAnuyoga, aura (4) dravyAnuyoga / sAmAnyataH anuyogakA artha vyAkhyA hotA hai / anu = sUtra ke pIche, yoga = artha kA saMbandha / arthAt sUtrakA artha jisase jJAta hotA ho, aisI vyAkhyA anuyoga hai| usameM padArthako suspaSTa karanevAle pUrvapuruSa anuyogavRddha kahalAte haiM / arthAt prathamataH tattvako arthase kahanevAle jinendra zrI tIrthaMkara deva hai; aura jinokta tattvoMko sUtra meM pratibaddha karanevAle zrIgaNadhara bhagavaMta haiM / ve hI apane ziSyoMko sUtrArtha paDhAte haiM, sUtra vyAkhyAna dete haiN| unako aura anya vyAkhyAkAraka pUrvAcAryoM ko yahAMpara namaskAra kiyA gayA hai| (paM.:-) lalita vistarA granthakA vivaraNa karanemeM kauna samartha hai, -yaha spaSTa karate hue kahate hai ki "yAM budhdavA...." arthAt nikhila vyAkhyAtAoMmeM mukuTamaNi samAna zrI siddharSigaNi mahArAja, jinakI AtmA buddharacita zAstra ke abhyAsa se calAyamAna ho gaI thI, unhoMne svayaM jisa lalita vistarA kA avagAhana kara ke pratibodha pAyA; itanA hI nahIM balki apane upamitibhavaprapaMcakathA nAma ke grantha meM 'yatkartuH' = jisa lalita vistarAke racayitA (zrI haribhadrasUrijI ma0) ko guru kI taraha mAnA aura namaskAra kiyA; aisI isa lalita vistarA For private & Personal use only www.alitendrary.org
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________________ kA vivaraNa kauna kara sakatA hai ? tathApi apanI smRti hetu, '1 zAstrAntaradarzanataH.....' arthAt anya dUsare zAstroM kA avalokana kara, 2 apane tarkapUrNa vicAroM ke AdhAra para, aura 3 guru ke upadezAnusAra, isa paMjikA kA zubhAraMbha kiyA jAtA hai| jisameM ki katipaya durbodha padoM ke artha kA spaSTIkaraNa hai| (pra0-) isI ke saMdarbha meM vivecaka ne yaha sUcita kiyA hai ki lalita vistarA eka mahAn gaMbhIra, aura sUkSma bhAvoM se otaprota graMtha hai| zrI siddharSigaNi mahArAja bauddha zAstra ke abhyAsa se vicalita cittavAle bane / phira una ke viruddha jaina darzana kI yuktiyoM kA prakAza milane se bauddha kI yuktiyoM ko mithyA mAnate, paraMtu puna: bauddha yuktiyA~ inhIM bhAgoM meM milane se bauddha dharma ke pakSapAtI banate / aisI cala-vicalatA kA artha yaha hotA hai ki mithyA darzana ke bhrAmaka yuktiyoM meM AkarSita na ho isake liye jaina darzana kI mAtra saccI yuktiyA~ hI saba kucha nahIM thIM, paraMtu jaina darzana kI aisI sarvAMgINa vizeSatAoM aura sacce tattvoM ke hRdayabhedI prakAzakI bhI AvazyakatA thI jisa se citta aisA susthira ho jAe ki anya darzana dvArA peza kI huI cAheM jaisI yuktiyA~ ho, unakI asatyatA aura azraddheyatA hRdaya meM suvyakta banI rahe; aura una kA pratikAra karane meM sAmarthyavAna hone se, apane ko prApta huA samyag bodha aura sat tarka ke AdhAra se mithyA mata kA joradAra khaMDana jJAta ho jAe / athavA kSayopazama kI maMdatAke AdhAra se utanA tIkSNa bodha na hone para bhI use kutarka samajhakara usapara lezamAtra bhI zraddhA yA AkarSaNa nahIM ho| aise jaina darzana ke viziSTa tattvoMkA prakAza adbhuta koTike 'lalita vistarA' graMtha se jaba unheM prApta ho gayA, taba unheM apanI caMcalatA aura mithyAtvavazatA para ghora pazcAttApa huA; unheM aisA anubhava huA ki 'aise miSTAnna svarUpa jaina darzana ko tyAga kara mere jaise mUrkhane yaha kahAM kadannatulya anya darzana ko svIkAra kiyA ! aho ! kaisA sarvottama jainadarzana ! kaise usake ucca evaM samasta vizvameM aprApya viziSTa tattva!' isa taraha mithyA matake prati ghaNA evaM jaina darzana ke prati mahAna Adara ho jAne se samyaga darzana meM sadraDha ho gye| jinokta tattvake prati acala tathA asIma zraddhAvAna hue / itanA hI nahIM, para isa graMtha meM anyAnya darzanoMke vividha kumatoM kA darzanadivAkara prakANDa vidvAna zrI haribhadrasUrijI mahArAja dvArA kiyA gayA tarkapUrNa khaMDana aura sAtha hI jaina tattva kA maMDana,- usa kA apUrva bodha hone se kumataprahAra ke sAmane loha-divAra jaise bana gye| sahaja hI yaha bhAva utpanna hogA ki aisA isa lalita vistarA graMtha meM kyA hai! lekina isa Azcarya ke prati kahanA paDegA ki eka zakastava namotthuNaM sUtra kA bhI pratyeka pada kumatoM ke nirAkaraNa se garbhita hai, sAtha hI una meM aneka viziSTa padArtho kA garbhita pratipAdana hai| una kI zrI haribhadrasUrijI mahArAja dvArA pragaTa kI gaI divya jyoti kA anubhava karanevAle puruSa hI isa graMtha kI vizeSatA samajha sakate haiN| yadyapi siddharSi gaNi mahArAja lalita vistarAkAra maharSi ke bAda zatAbdiyoM ke antara para hue hai; phira bhI lalita vistarA se apane para hue apratima bhAvopakAra kI kRtajJatAvaza lalita vistarAkAra zrI haribhadrasUrijI mahArAja ko apane guru karake apane vizva zreSTha 'upamiti graMtha' meM namaskAra karate haiN| yaha saca hai ki jaba AtmA mithyAtva ke aMdhakAra meM pha~sakara sAdhu ke chaThe guNasthAnakase, zrAvaka ke pAMcaveMse, aura jaina ke cauthe samyaktva ke guNasthAna se bhraSTa hotI hai; agara vahA~ use koI punaH nirmala samyagdarzana ke prati susthira kara de, jisase punaH chaThA cAritra guNasthAnaka para AruDha ho, to aisA anubhava hogA ki isa upakArakA badalA denA prAyaH asaMbhava hai| zrI siddharSi gaNi mahArAja ne to yahA~ taka kahA hai ki yaha lalita vistarA graMtha mAno mere lie hI likhA gayA hai|
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________________ (paM0) tatrAcAryaH ziSTasamAcAratayA vighnopazamakatayA ca maMgalaM, prekSAvatpravRttyarthamabhidheyaM saprasaGgaM prayojanaM sAmarthyagamyaM sambandhaM ca vaktukAma Aha 'praNamya bhuvnaalokN....|' tatra 'praNamya' = prakarSeNa natvA bhuvanAlokaM ' 'bhuvanaM' = jagat, 'A' iti vizeSasAmAnyarUpaviSayabhedasAmastyena, 'lokate' kevalajJAnadarzanAbhyAM budhyate yaH sa tathA taM, kamevaMvidhamityAha 'mahAvIraM' apazcimatIrthapati jinottamaM = avadhyAdijinapradhAnaM, 'caityavaMdanasUtrasya' pratItasya, 'vyAkhyA' = vivaraNaM, 'iyaM' anantarameva vakSyamANA, 'abhidhIyate' = procyate iti // 1 // sampratyAcAryaH pratijJAtavyAkhyAkRtsnapakSAkSamatvamAtmanyAviSkurvanAha, - (la0-) anantagamaparyayaM sarvameva jinAgame / sUtramato'sya kAryena vyAkhyAM kaH kartumIzvaraH // 2 // isa pavitra grantha kA vivaraNa likhane ke lie paJjikAkAra dvArA pratipAdita tIna sAdhana suyogya aura ati Avazyaka haiN| jaise ki (1) isa granthameM dUsare zAstroM ke kahe hue kitane hI padArthoM kA pratipAdana hai ataH isa kI vyAkhyA ke liye anya dUsare zAstroM kA avalokana Avazyaka hai| (2) lalita vistarAmeM rahasya bhI aise gUDha haiM ki unheM spaSTa karane ke lie tarkazakti ke sAtha hI saccI samanvaya zakti bhI honI cAhiye jise samyag 'UhA' kahA jAtA hai| lalita vistarA jaise mahAna grantha kA bhAva sirpha tarka ke AdhAra para viparIta jJAta honA saMbhava hai| isa ke nivAraNArtha (3) pUrva puruSoM kA saMpradAya arthAt paThana paripATI ke saMdarbha meM zabdArtha, bhAvArtha aura dUravartI tAtparyataka kA bodha honA hI utanA hI Avazyaka hai| uparokta sAdhanoM se susajja paMjikAkAra mahAtmA apane kArya kA zubhAraMbha karate haiN| (paM0:-) vahA~ lalitavistarA grantha ke racayitA AcArya mahArAja, (1) ziSTa puruSoM ke AcAra svarUpa evaM vighna ke zAMtikAraka hone se maMgala karane kI kAmanAvaza, (2) prekSAvAna arthAt vicAra kara kAryaprAraMbha karanevAle buddhizAli puruSoM ko isa zAstra ke paThanameM pravRtti hetu zAstra ke viSaya ko kahane ke liye, evaM (3-4) prasaGgase prayojana aura sambandha ko jJAta karAne ke liye yaha zloka kahate haiM - 'praNamya bhuvanAlokaM...' isakA artha hai : samasta sAmAnya aura vizeSa rUpase vizvake jJAtA jinezvara zrI mahAvIraprabhu ko prabala praNAma kara, caityavandana sUtra kI vyAkhyA kI jAtI hai| (pra.:-) vizva kI pratyeka vastu meM vizeSa aura sAmAnya aise do svarUpa hote haiN| udAharaNArtha, AkAza vizeSatayA avakAzadAyI svataMtra 'AkAza' nAma kA dravya hai; aura sAmAnyatayA jIva Adi aura dravya kI taraha 'dravya' bhI hai| ghaDA vizeSatayA lAla miTTI kA aura baDA ghaDA hai, sAtha hI sAmAnya rUpa se anya ghaDe kI taraha pAnI bharane kA eka pAtra hai| athavA kahiye, yahI ghaDA sAmAnyatayA anya rakta ghaDe kI taraha rakta va moTA hai| paraMtu vizeSatayA nayA aura kImatI bhI hai| isa prakAra pratyeka vastumeM bhinna-bhinna dRSTikoNoM se kaI vizeSa aura sAmAnya aise do prakAra ke svarUpa hone kA jJAna hotA hai| aise samasta trikAlavartI vizeSa aura sAmAnya svarUpase vizva ko kevalajJAna evaM kevaladarzana ke dvArA jo jAnate haiM aura pratyakSa dekhate haiM, aise ina avasarpiNI ke carama jinapati bhagavAna zrI mahAvIra deva ko AcArya zrI haribhadrasUrijI mahArAja icchAyoga ke prakarSa se namaskAra kara suprasiddha aise caityavaMdana sUtrapara abhI kahI jAne vAlI vyAkhyA karate haiN| icchAyoga - zAstrayogAdikA varNana yogadraSTigrantha meM hai|
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________________ (paM0-) anantAH = anantanAmakasaMkhyAvizeSAnugatAH, gamAH =arthamAgrgAH, paryAyAzca = (avasthAvizeSAH) udAttAdayo'nuvRttirupAH pararUpAbhavanasvabhAvAzca vyAvRttirUpA, yatra tattathA (anantagamaparyAyaM), sarvameva =aMgagatAdi niravazeSaM, jinAgame =arhacchAsane, sUtraM =zabdasandarbharUpaM yato =yasmAddhetoH / 'tata':, iti gamyate (adhyAhAreNa), asya = sUtrasya kAtsnryena = sAmastyena vyAkhyAM = vivaraNaM, kaH kartuM =vidhAtuma, IzvaraH samarthaH ? prabhu ko 'jinottama' isaliye kahA jAtA hai ki 'jina' zabda kA artha hai, rAga, dveSa aura moha rUpI AMtarazatru para vijaya prApta karanevAle (unheM dUra haTAne vAle) aise haiM avadhijJAnI jina, mana:paryAya jina, zrutakevalI jina, vItarAga kevalI jina (sarvajJa) / ina sabhI jina bhagavaMto meM sarvajJa vItarAga jina ne to rAgadveSakA nirmUla nAza kiyA hai| unameM bhI mukhya hai sarvajJa vItarAga tIrthaMkara jina / kyoM ki ve samasta rAgadveSa ke vinAzaka hote hue vizvameM dharmatIrtha ke pravartaka hote haiM isase vizva kI AtmAe~ jina bana sakatI haiN| AcArya mahArAja jisa vyAkhyAsaMbandhI pratijJA kara cuke usa vyAkhyA ke do bheda haiM (1) saMpUrNa vyAkhyA, aura (2) AMzika vyaakhyaa| isameM se saMpUrNa vyAkhyA kA prakAra avalambita karane kI sAmarthya khudameM nahIM hai, isI ko prakaTa karate hue dUsarA zloka kahate haiM 'anantagama......' / (la0) zrI arihaMta prabhu ke zAsanameM sabhI sUtra anaMta gama evaM anaMta paryAya se yukta haiN| isaliye isa caitvavaMdana sUtra kA pUrNa rUpa se vivaraNa karane meM kauna samartha hai ? (paM0) saMkhyA saMkhyAta, asaMkhyAta aura anaMta- aisI tIna prakAra kI hotI hai| ina meM se anaMta nAmaka viziSTa saMkhyA se yukta hai sUtra ke gama va paryAya / 'gama' kahate haiM artha ke mArga ko, arthAt sUtra meM rahI huI arthabodhana-zaktiyoMko, jo usa usa artha kI abhivyakti karane meM upAyabhUta haiN| jaise bhaga zabda ke sUrya, saubhAgya, aizvarya Adi kaI artha koSa meM nirdiSTa haiN| bhaga zabda meM usa-usa artha prakAzana karane kI zakti hotI hai| taduparAMta vAkya meM niviSTa bhaga zabda se, Age pIche zabdoM ke saMdarbhavazAt, kitane hI lAkSaNika artha bhI jJAta hote haiN| taba una artho ko bhI prakAzita karane kA sAmarthya bhaga zabda meM siddha hai| aise anaMta arthabodhana zakti svarUpa arthamArga arthAt 'gama' pratyeka sUtra meM rahe haiN| evaM satpadAdi, gatiindriyAdi, uddeza-svAmitvAdi mArgaNAdvAroM se anaMta gama banate haiN| isI prakAra pratyeka sUtra ke paryAya bhI ananta haiM / paryAya kA artha hai avasthA / unako do vibhAgoM meM vibhAjita kara sakate haiM : - (1) anuvRtti paryAya aura (2) vyAvRtti paryAya / anuvRtti paryAya ve hai jo vastu ke svarUpa meM tadrUpa rahe hue haiN| udAharaNArtha miTTI ke ghaDe meM mRNmayatA (miTTIpana) svarUpa ke sAtha tadpa rahI hai| hIre meM prakAzasva svarUpa meM tadrUpa hai| ve anuvRtti paryAya kahalAtA hai| dUsarA hai vyAvRtti paryAya, vaha pararUpa ke abhavana arthAt niSedha svabhAvavAlA hai| udAharaNa se, ghaDA sUsamaya nahIM hai / sUrapayatA to vastra kA anuvRtti svarUpa hai, ThIka usa sUtramayatA kI ananuvRtti ghaDe hI meM hai| aisI niSedha rUpa se saMbaddha sUtramayatA ghaDe kA vyAvRtti paryAya kahalAtA hai| paraparyAya svIya kaise? prazna - mRNmayatA ghaDe meM hai, to use ghaDe kA paryAya ThIka hI mAnA jAya, parantu sUtramayatA jo ki ghar3e meM hai hI nahIM use ghar3e kA paryAya kaise kaha sakate haiM ?
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________________ - (paM0) ayaM hi 'kiM' zabdo (1) asti kSepe - 'sa kiM sakhA yo'bhidruhyati ?' (2) asti prazne - 'kiM te priyaM karomi ?' (3) asti nivAraNe * kiM te ruditena ?' (4) astyapalApe -' kiM te dhArayAmi ?' (5) astyanunaye -- kiM te ahaM karomi ?' (6) astyavajJAne - 'kastvAmullApayate ?' / iha tvapalApe, nAstyasau ya: sUtrasya kArtsnyena vyAkhyAM kartuM samarthaH ityabhiprAyo'nyatra caturdazapUrvadharebhyaH / yathoktaM - 'zaknoti kartuM zrutakevalibhyo, na vyAsato'nyo hi kadAcanApi' iti / jinAgamasUtrAntargataM ca caityavandanasUtramato'zakyaM kRtsnavyAkhyAnamiti // 2 // uttara- jisa prakAra mRNmayatA kA vidhAna ghar3e meM hotA hai usI prakAra sUtramayatA kA niSedha bhI ghar3e meM hI hotA hai / yA yoM kahiye ki mRNmaya kauna ? to ghdd'aa| usI prakAra sUtramaya kauna nahIM hai ? to bhI uttara yahI ki ghdd'aa| isa prakAra ghaDe meM do avasthAe~ huii| prathama vidhAna avasthA aura dvitiya nissedh-avsthaa| kauna kaha sakatA hai ki ghar3e meM vidhAna avasthA arthAt vidheya bhale hI hoM, parantu niSedha avasthA (niSedhya) ho hI nahIM sakatI ? yadi sUtramayatA ghar3e kI niSedha-avasthA na hotI to ghaDA sUtramaya hI bana jaataa| tAtparya yaha hai ki mRNmaya aura sUtramaya donoM hI ghaDe kI avasthA haiM / antara itanA hI hai ki eka vidhAna-saMbandha se saMbaddha hai, apara niSedha-sambandha se saMbaddha / eka hai vidheya rUpa meM, aura dusarI hai niSedha rUpa meN| dUsare zabda se kaheM to eka avasthA anuvRtti rUpa hai aura dUsarI vyAvRtti rUpa / parantu donoM hI ghaDe ke paryAya hai isameM koI saMzaya nahIM / isa dravyaparyAya kI taraha kSetra - kAla- bhAvAdi kI apekSA se ghaDe kI ananta avasthAe~ haiM arthAt ananta paryAya haiN| aba caityavandanAdi sUtra meM dekheM to sUtra yaha zabda - pudgala hone se ina meM bhI UMce yA nIce svara se uccArita udAtta yA anudAtta, vaise hrasva yA dIrgha, ityAdi anuvRtti aura vyAvRtti nAmaka ananta paryAya haiN| aise hI arhat prabhu ke pravacana meM aMga-upAMga, kAlika - utkAlika vagairaha sUtra samUha ke ananta gama aura ananta paryAya haiN| ye sabhI gama-paryAya sUtra ke vivecana meM liye jAya~ to sUtra kA vivecana saMpUrNa rUpa se huA vaisA kahA / kintu vaise karane ke lie kauna samartha hogA ? arthAt koI samartha nahIM hai / yahAM 'kauna samartha hai' isa vAkya prayoga meM 'kauna' zabda AyA / usake bhinna-bhinna artho kA thoDA vicAra batalAte haiM, 'ayaM hi 'kiM' zabdo..... 'kauna' va 'kyA' yaha zabda 1. AkSepa - 2 prazna- 3. nivAraNa ( rokanA) 4. apalApa (niSedha) - 5. anunaya prArthanA aura 6. avajJA, - aise cha: artho meM prayukta hotA hai / dRSTAMta se (1) 'AkSepa' :- jo vizvAsaghAta karatA hai vaha mitra kauna ? yahAM mitratA para AkSepa kiyA gyaa| (2) 'prazna' :- maiM tumhArA kyA hita kara sakatA hU~? arthAt prazna rUpa meM hita jAnane kI icchA vyakta kI / (3) 'nivAraNa' :- aba tumhAre rone se kyA ? arthAt 'ronA banda karo' / rone kA nivAraNa kiyaa| (4) 'apalApa' :- mere para tumhArA kyA RNa hai ? arthAt kucha denA nahIM hai aisA niSedha kiyA / (5) 'prArthanA' :- maiM tumhArA kyA karUM ? arthAt tumheM kyA cAhiye ? vaha kahane ke liye prArthanA kI gaI / (6) 'avajJA' :- tumheM kauna bulAtA hai ? arthAt tumheM koI pUchatA nahIM phira bhI bIca meM kyoM bolate ho, aisA bhAva pradarzita kara, usakA tiraskAra kiyA gyaa| 6
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________________ (paM0) itthaM kRtsnavyAkhyApakSAzaktAvitarapakSAzrayaNamapi saphalatA vaktukAmaH zlokadvayamAha - (la0) yAvattathApi vijJAtamarthajAtaM mayA guroH / sakAzAdalpamatinA, tAvadeva bravImyaham // 3 // ye satvAH karmmavazato matto'pi jaDabuddhayaH / teSAM hitAya gadataH saphalo me parizramaH // 4 // ( paM0 ) yAvat = yatparimANaM, tathApi = kRtsnavyAkhyA'zaktilakSaNo yaH prakArastasmin satyapi, vijJAtaM = avabuddham, arthajAtam = abhidheyaprakArastatsamUho vA, prakamAccaityavandanasUtrasya, mayA = ityAtmano nirdeze, guroH = vyAkhyAtuH, sakAzAt = saMnidhimAzritya, kIdRzenetyAha alpamatinA, alpA = tucchA gurumatyapekSayA matiH = buddhiryasya sa tathA tena, tAvadeva = vijJAtapramANameva, avijJAtasya vaktumazakyatvAt, bravImi = vacmi ahaM kartteti / alpamatinetyanena cedamAha, kadAcidadhikadhIrguroH zruNvaMstato'dhikamapIdamavaiti / 'dhyAmalAdapi dIpAttu nirmalaH syAtsvahetutaH ' - ityudAharaNAt / tatsamadhIzca tatsamaM, ahaM tvalpamatitvAd gurunirUpitAdapi hInamevArthajAtaM vijJAtavAniti tadeva bravImi // 3 // ye = iti anirupitanAmajAtyAdibhedAH, sattvAH = prANinaH, karmavazato = jJAnAvaraNAdyadRSTapAratantryAt, matto'pi = matsakAzAdapi, nAnyaH prAyo matto jaDabuddhirastItisambhAvanArthaH 'api' zabdaH, jaDabuddhayaH = sthUlabuddhayo, vicitraphalaM hi karma, tataH kiM na sambhavatIti teSAM = jaDabuddhInAM hitAya = pathyAya, gadato = vivRNvata:, saphalo = bodhalakSaNatadupakAravAn adhikasadRzabuddhikayostu pramoda - mAdhyasthyagocaratayAto'nupakArAt - me = mama, parizramaH = vyAkhyAnarUpaH / prastuta meM caityavaMdana sUtra kI pUrNa rUpa se vyAkhyA kauna kara sakatA hai ? isameM 'kauna' zabda apalApa artha meM le kara aise vyAkhyAtA hone kA apalApa kiyA yAnI niSedha kiyA / paMjikAkAra maharSi pharamAte hai ki caudaha pUrvo ke pAragAmI ko tyAga kara aisA koI nahIM hai ki jo sUtra kI saMpUrNatayA vyAkhyA karane meM samartha ho, aisA zloka kA abhiprAya hai| aisA kahA bhI hai ki zrutakevalI ke sivAya anya koI vidvAna saMpUrNa vistAra se kabhI bhI vyAkhyA nahIM kara sakatA / caityavaMdana sUtra bhI jina-pravacana sUtra meM antargata hai, ata: usakA pUrNa rUpa se vivecana asaMbhava hai / isa prakAra saMpUrNa vyAkhyA pakSa kA avalaMbana karane kI jaba zakti nahIM taba dUsare pakSa kA arthAt AMzika vyAkhyA pakSa kA avalaMbana karanA bhI saphala hai, aisA kahane kI icchA se granthakAra maharSi do zloka kahate haiM 'yAvattathApi....' 'ye sattvA...' (la0) artha yaha hai ki yadyapi mujha alpabuddhi ne jitanA arthasamUha gurudeva ke pAsa se jAnA hai utanA hI maiM yahAM para kahatA huuN| (phira bhI) jo jIva karmavaza mujha se bhI manda buddhi vAle haiM unake hita ke liye utanA bhI kahane meM merA parizrama saphala hai| saMpUrNa vyAkhyA karane kI asAmarthya kA prakAra rahane para bhI jitane pramANa meM caityavaMdana sUtra ke vaktavya padArtha samUha vyAkhyAtA gurudeva se mere jaise alpabuddhi ne una ke sAnnidhya ko pAkara jAnA hai, utane hI pramANa meM maiM yahA~ ullekha kara rahA huuN| nahIM jAnA huA artha kahA~ se kahA jAe ? granthakAra svayaM apane ko alpabuddhi kaha kara, yaha sUcita karate haiM ki yadi guru ke sAnnidhya meM guru se bhI kuzAgra buddhivAlA sune to vaha una se bhI adhika padArtha samUha jAna sakatA hai| jaise ki, manda dIpaka kI tulanA meM navIna dIpaka, jo svayaM manda dIpaka se prajvalita huA hai phira bhI ati tejasvI ho sakatA hai| aba guru ke samakakSa buddhimAn ziSya guru se kahe barAbara padArtha samUha jAna sakatA hai| paraMtu maiM to vyAkhyAtA guru se manda buddhivAlA hone se guru ne batalAyA utanA bhI nahIM kintu usase bhI kama padArtha-samUha samajhA hU~, isaliye maiM utanA hI kahatA hU~ / 7
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________________ (paM0) iha ceSTadevatAnamaskAro maMgalaM, caityavaMdanArtho'bhidheyaH, tasyaiva vyAkhyAyamAnatvAt, kartustathAvidhasattvAnugraho'nantaraM prayojanaM, zrotuzca tadarthAdhigamaH, paraMparaMtu dvayorapi niHzreyasalAbhaH, abhidhAnAbhidheyalakSaNo vyAkhyAnavyAkhyeyalakSaNazca saMbaMdho boddhavya: 'iti' maMgalAdinirUpaNAsamAptyarthaH // 4 // (la0) atrAha - cintyamatra sAphalyaM, caityavaMdanasyaiva niSphalatvAt iti / (paM0) atra = maMgalAdinirUpaNAyAM satyAM, Aha = prerayati / cintyaM = nAstIti abhiprAyaH atra = caityavandanavyAkhyAnaparizrame, sAphalyaM = saphalabhAvaH / kuta ityAha - 'caityavandanasyaiva niSphalatvAt / ' atra 'eva' zabdo 'api' arthe / tataH puruSopayogiphalAnupalabdhezcaityavandamapi niSphalameva, kiM punastadviSayatayA vyAkhyAnaparizramaH ? tato yanniSphalaM tannArambhaNIyaM, yathA kaNTakazAkhAmardanaM, tathA ca caityavandanavyAkhyAnamiti vyApakAnupalabdhiH / 'itiH' paravaktavyatAsamAptyarthaH / nAma jAti ke viSaya meM gaharAI se soce binA yU~ hI kahiye ki jo prANI mAtra jJAnAvaraNIya Adi pApa karma kI parataMtratA se mujha se bhI adhika manda buddhivAle haiM, - arthAt saMbhavataH mujhase jaDa buddhivAle anya koI nahIM hoMge; phira bhI karma vicitra phaladAyI hote haiM, usase kyA saMbhava nahIM hai ? isaliye saMbhava hai ki mujhase bhI kama buddhimAn hoM, - unakI bhalAI ke liye isa grantha ke vivaraNa kI racanA karatA huuN| vaisA karane se una manda jIvoM ko bodha svarUpa upakAra hogaa| adhika buddhivAle jIva apanI pramoda (guNAnurAga) kI bhAvanA ke viSaya hai, aura samAna buddhizAlI jIva madhyasthabhAva ke viSaya haiN| isaliye unako isa vyAkhyA se upakAra nahIM hai| upakAra to manda buddhivAloM para hotA hai| isI lie vyAkhyA karane kA parizrama sArthaka hai| ___ granthake prArambhameM maMgala-abhidheya (viSaya) - prayojana-sambandha, ina 'anubandha catuSTaya' kA jo nirdeza Avazyaka hai vaha paJjikAkAra spaSTa karate kahate haiM: - yahA~ apane iSTa deva zrI mahAvIra prabhuko namaskAra kiyA gayA, yaha maGgala huaa| isa grantha meM kahe jAnevAle caityavaMdana sUtra ke padArtha abhidheya arthAt grantha ke viSaya hue, cU~ ki unhIM kA yahAM vyAkhyAna karanA hai / grantha ke prayojana sambandha meM granthakartA kA sAkSAt prayojana hai - jIvoM para bodhasvarUpa dayA karanA, aura zrotAoM kA sAkSAt prayojana hai - caityavaMdana ke artha kA bodha prApta karanA, kaMrtA va zrotA donoM kA pAraMparika prayojana hai mokSa kI prApti karanA / grantha aura usameM kahane kI vastu ke bIca abhidhAnaabhidheya nAmaka sambandha hai| athavA lalita vistarA nAmaka yaha vivaraNa grantha aura mUla caityavaMdana sUtra, ina donoM ke bIca vyAkhyAna-vyAkhyeya nAmaka sambandha hai| yahA~ lalitavistarAmeM diyA gayA 'iti' - zabda maGgalAdi cAroM ke nirupaNa kI samApti kA sUcaka hai| prazna :- maGgalAdi kI AvazyakatA kyA hai ? u0 - zubha kAryameM saMbhAvita vighna maGgalase dUra ho jAte hai| aise maGgala ko jAna kara vAcaka ko maGgala karane kI zikSA milatI hai| grantha kA viSaya jAnane se prekSApUrvakArI puruSa apanA iSTa viSaya dekhakara grantha paDhane meM pravRtta hotA hai| grantha racanA kA udAtta prayojana dikhalAne se, grantha nirmANa kI pravRtti nirarthaka yA alpamUlyavatI nahIM hai, yaha sUcita hotA hai / grantha kA sambandha jAnane se, kartA asambaddhabhASaka nahIM hai, yaha jJAta hotA hai|
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________________ ( la0) atrocyate niSphalatvAdityasiddha, prakRSTazubhAdhyavasAyanibandhanatvena jJAnAvaraNIyAdilakSaNakarmmakSayAdiphalatvAd, uktaM ca, 'caityavandanataH samyak, zubho bhAvaH prajAyate / tasmAtkarmmakSayaH sarvaM tataH kalyANamaznute' / ityAdi / (paM0) - atra 'ucyate' pratividhIyate niSphalatvAdityasiddham' - 'itiH' hetusvarUpamAtropadarzanArthaH / tato yanniSphalatvaM hetutayopanyastaM tad asiddhaM = asiddhAbhidhAnahetudoSadUSitam / kuta ityAha, 'prakRSTa....'' ityAdi / ayamatra bhAvo - lokottarakuzalapariNAmahetuzcaityavandanaM; sa ca pariNAmo yathAsambhavaM jJAnAvaraNIyAdisvabhAvakarmakSaya kSayopazamopazamaphalaH, karmAdAnAdhyavasAyaviruddhatvAttasya / tataH kRtsnakarmakSayalakSaNaparamapuruSArtha mokSaphalatayA caityavandanasya niSphalavyAkhyeyArthaviSayatayA tadvyAkhyAnasyAnArambhA''saMjanamayuktamiti / caityavandanakI niSphalatA - saphalatA para carcA aba caityavandana-vyAkhyA granthakA parizrama saphala ho, grantha prekSAvAn puruSake lie AdaraNIya ho, sambaddha arthakA pratipAdaka ho, ityAdike lie maGgala abhidheyAdikA jo nivedana kiyA, vahA~ vAdIkA yaha kathana hai ki caityavandana-vyAkhyAnake parizramameM saphalatA hai yaha vicAraNIya hai; arthAt saphalatA nahIM hai, vaisA hamArA abhiprAya hai| kAraNa yaha hai ki caityavandana hI niSphala hai| athavA jahA~ caityavandanameM puruSopayogI koI lAbha nahIM dikhAI dene se agara vaha bhI niSphala hai, to usake saMbandhI vyAkhyAnake parizramakA kyA pUchanA ? isa lie caityavandanakI vyAkhyA karanA phajUla hai| jo niSphala hai, usakA Arambha nahIM karanA cAhie; jaise ki kaNTakakI DAlako toDanemeM koI lAbha nahIM, to toDanekA parizrama kauna karatA hai ? vaisA hI hai caityavandana vyAkhyAkA prayatna; ata: vaha nahIM karanA caahie| niyama aisA hai ki jahA~ yatna hotA hai, vahA~ saphalatA avazya honI cAhie / yahA~ 'yatna' vyApya dharma hai, 'saphalatA' vyApaka dharma hai| vyApya dharma vyApaka dharmako chor3akara nahIM raha sakatA / dRSTAntase 'jahA~ dhuvA~ hai vahA~ agni avazya hai|' isameM vyApya hai dhuvA~, vyApaka hai agni / vyApaka agni jahA~ hai vahA~ hI vyApya dhuvA~ ho sakegA; jahA~ agni nahIM vahAM dhuvA~ bhI nhiiN| aise yahA~ caityavandana - vyAkhyAmeM agara vyApaka aMza 'saphalatA' kI anupalabdhi hai, arthAt vaha nahIM dIkhatI, taba vyApya aMza 'prayatna' bhI kaise ? tAtparya, vyAkhyA mata kro| itanA huA vAdIkA vaktavya / caityavandanakA samyakkaraNa aba vAdIke kathanakA nirAkaraNa karane ke lie graMthakAra maharSi kahate haiM ki caityavandana- vyAkhyAkA prayatna na karane meM hetu jo caityavandanakI niSphalatA dikhalAyA, vaha hetu hI asiddha hai / kyoM ki caityavandana to prabala zubha adhyavasAyakI utpatti dvArA jJAnAvaraNIyAdi svarUpa karmake kSayAdikA lAbha karAtA hai, ataH niSphala nahIM hai| paJjikAkAra kahate haiM ki mUlagranthameM ' niSphalatvAditi' isa taraha jo do pada die haiM, vahA~ 'iti' pada hetusvarUpakA darzaka honese, yaha vivakSita hai ki niSphalatva nAmakA hetu asiddha hai, yAnI 'asiddhi' nAmake tudoSase dUSita hai / arthAt caityavandanameM niSphalatA to nahIM kiMtu saphalatA siddha hai; kyoM ki vaha utkRSTa zubha adhyavasAya (zubha AtmikabhAva) kA kAraNa hai / yahA~ tAtparya aisA hai ki caityavandana alaukika puruSa zrI sarvajJa 9
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________________ (la.) Aha, 'nAyamekAnto yaduta tataH zubha eva bhAvo bhavati, anAbhogamAtRsthAnAdeviparyayasyApi darzanAditi' / atrocyate, - samyakkaraNe viparyayAbhAvaH / tatsampAdanArthameva ca no vyAkhyArambhaprayAsa iti / na hyaviditatadarthAH prAyastatsamyakkaraNe prabhaviSNavaH iti / (paM.) ekAnta iti = ekanizcayaH / anAbhogetyAdi, anAbhogaH = sammUDhacittatayA vyaktopayogAbhAvaH / (mAtRsthAna) doSAMcchAdakatvAt saMsArijanmahetutvAd vA mAteva mAtA = mAyA, tasyAH sthAnavizeSo mAtRsthAnam / AdizabdAccalacittatayA prakRtasthAnavAlambanopayogAdanyopayogagrahastasmAd, viparyayasyApi = azubha - bhAvasyApi / zubhabhAvastAvattato dRzyate eveti sUcako ''pi' zabdaH / darzanAd = upalambhAt / (paM.)-atra = zubhabhAvAnekAntapreraNAyAM, ucyate = 'nAnekAnta' ityuttaramamidhIyate / katham ? samyakkaraNe viparyayAbhAvAt / yatra tu 'samyakkaraNe viparyayAbhAva' itipAThastatra prathamaiva hetau / astu samyakkaraNe zubhAdhyavasAyabhAvena vivakSitaphalaM caityavandanam, paramakiMcitkaraM tadvyAkhyAnamityAzaGkyAha tatsampAdanetyAdi / tatsampAdanArthaM = caityvndnsmykkrnnsmpaadnaarthm| arihaMta paramAtmAke prati vandanarUpa hai, aura vandanameM honevAle paramAtmAke alaukika pavitratama guNoM ke smaraNakIrtanAdike kAraNa caityavandana alaukika mAnasika zubha pariNati (bhAvadhArA) ko utpanna karatA hai / yaha zubha pariNati yathAsambhava jJAnAvaraNIyAdi svarUpa karmabandhanake kSaya, kSayopazama (kathaMcit kSaya), yA upazamako paidA karatI hai; kyoM ki yaha zubha pariNAma (bhAvadhArA) karmabandhanake hetubhUta azubha adhyavasAyase bilakula viruddha hai| caityavandanase, isa prakAra, karmakSaya hote hote sarvavirati..... yAvat sarvajJa vItarAgatAparyantakI prApti hotI hai; pIche sarva karmakA nAza hokara, dharma-artha-kAma-mokSarUpI cAra puruSArthomeM zreSTha mokSapuruSArtha prakaTa hotA hai| ata: aisA mokSatakakA phala saMpAdita karAnevAle caityavandanako niSphala kahanA ayukta hai| evaM 'usakI vyAkhyAkA vyAkhyeya artha niSphala honese usa vyAkhyAkA Arambha na kareM,' yaha bhI kahanA anucita hai| (yahA~ vAdI prazna karatA hai :-) pra0- aisA koI eka nirNaya nahIM hai ki caityavandanase kevala zubha adhyavasAya ho; cUMki mohamUDha cittake kAraNa caityavandanameM asAvadhAnI, evaM kapaTa aura cAJcalyAdi hone para azubha bhAva bhI dikhAI de sakatA hai| 1 asAvadhAnImeM citta caityavandanameM hai hI nhiiN| 2 aura kapaTameM caityavandana apavitra uddezase kiyA jAtA hai, phalataH zubhabhAva nahIM hotaa| kapaTako mAtRsthAna kahA gayA hai| mAtA jaise putrako janma detI hai aura putrake doSoM ko DhakatI-chipAtI hai, isa taraha kapaTa-mAyA bhI jIvake doSoM ko chipAkara jIvako sAMsArika janmaparaMparA detI hai| isa taraha mAyA ke sAtha kiyA gayA caityavandana zubha bhAva kisa prakAra paidA kara sake ? evaM 3 caMcalatAkI vajahase bhI mana caityavandanake yogamudrAdi Asana, sUtrAkSara, sUtrArtha, aura jinapratimA-ina cAroMmeM ekAgra na hokara, kisI anyameM hI ramaNa karatA hai| vahA~ bhI caityavandanase zubha bhAva nahIM ho sktaa| phira vaha ekAntataH saphala kaise kahA? u0- yahA~ caityavandanase 'zubhabhAva honA anekAnta hai anirNIta hai', - isa kathanapara yaha kahA jAtA hai ki zubhabhAvasvarUpa phalakA anekAnta nahIM hai, kintu eka nirNaya hI hai| kyoM ki caityavandana samyag tarIkese karanese azubhabhAva hotA hI nhiiN| kadAcit koI zaMkA kare ki
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________________ (la0) Aha - labdhyAdinimittaM mAtRsthAnataH samyakkaraNe'pi zubhabhAvAnupapattiriti / na, tasya samyakkaraNatvAsiddheH / tathAhi prAyo'dhikRtasUtroktenaiva vidhinopayuktasyA''ra'zaMsAdoSarahitasya3 samyagdRSTe 4rbhaktimata eva samyakkaraNaM; nAnyasya, anadhikAritvAt; anadhikAriNaH sarvatraiva kRtye samyakkaraNAbhAvAt / zrAvaNe'pi tarhyasyAdhikAriNo mRgyAH ? ko vA kimAha, evamevaitat / na kevalaM zrAvaNe, kiM tarhi, pAThe'pi; anadhikAriprayoge pratyutAnarthabhAvAt, 'ahitaM pathyamapyAture' 'iti vacanaprAmANyAt / (paM0) prAyodhikRtasUtroktenaiva vidhineti, adhikRtasUtraM = caityavandanasUtrameva, tatra sAkSAdanukto'pi tadvyAkhyAnokto vidhistadukta ityupacaryate, sUtrArtha prapaMcarUpatvAd vyAkhyAnasya / prAyograhaNAd mArgAnusAritIvrakSayopazamavataH kasyacidanyathA'pi syAt / pra0 - Thika hai samyakkaraNase zubha adhyavasAya honeke kAraNa caityavandana vivakSita phalake dAtA ho, lekina caityavandanakA vyAkhyAna- parizrama nirarthaka kyoM nahIM ? u0- isa zaMkA ke nivAraNArtha kahate haiM ki caityavandanakA samyakkaraNa saMpAdita karane ke lie hI vyAkhyAna kA yaha prayAsa kiyA jA rahA hai| jagatameM dekhate haiM ki kisI kriyA ke sUtrArtha ko na jAnanevAle prAyaH usako samyag rUpase karanemeM samartha nahIM ho sakate haiN| pra0 - viziSTa zakti yA saMpattirUpa labdhi vagairaha pAneke lie kapaTase koI AdamI zubha bhAvakA uddeza na rakhe, aura caityavandana samyagrarUpase karatA ho phira bhI use zubhabhAva hotA to nahIM ! taba yaha kaise kahA jA sakatA hai ki caityavandanakA samyakkaraNa to avazya saphala hai ? u0- isa prakArakA caityavandana samyagrUpase huA nahIM kahA jA sakatA / samyakaraNa isa tarahase labhya hai / jo prAyaH 1 2 3 4 hI nahIM hai / aura jo adhikArI nahIM, usake eka bhI kAryameM samyakkaraNarUpatA nahIM hotI / prastuta sUtrameM kahI gaI vidhise hI sUtrakriyAmeM dattacitta ho, paudgalika AzaMsAse rahita ho, samyagdRSTi ho, aura bhaktimAna ho, - aise sAdhakakA anuSThAna samyakkaraNa hotA hai, anyakA nahIM, kyoMki vaha adhikArI prao - to phira sUtra sunAnemeM bhI adhikArIkA anveSaNa Avazyaka hai kyA ? u0- - kauna niSedha karatA hai ? aisA hI hai| kevala zravaNa karAnemeM arthAt sUtrako arthasahita sunAne meM to kyA kintu pAThameM bhI arthAt mAtra sUtroccAraNa karAnemeM bhI adhikAritA dekhanI caahie| kyoM ki anadhikArIko acchI bhI bAta denemeM lAbha to dUra, varan nukazAna hotA hai| acchA bhojana bhI rogIko ahitakara hotA hai - aisA vacana- pramANa milatA hai / 11
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________________ (la.) arthI samarthaH zAstreNAparyudasto dharme'dhikriyate, iti vidvatpravAdaH, dharmazcaitatpAThAdi, kAraNe kAryopacArAt / yadyaivamucyatAM ke punarasyAdhikAriNa iti ? uccate,- etadbahumAnino, vidhiparA, ucitavRttayazca / (paM0) arthItyAdi / arthI = dharmAdhikArI prastAvAttadabhilASAtirekavAn / samartho = nirapekSayatA dharmamanutiSThanna kuto'pi tadanabhijJAd bibheti / zAstreNa = Agamena / aparyudastaH = apratikuSTaH / sa ca evaM lakSaNo yaH (1) trivargarUpapuruSArthacintAyAM dharmameva bahumanyate, (2) ihalokaparalokayovidhiparo, (3) brAhmaNAdisvavarNocitavizuddhavRttimAMzceti / 'vidhiparA' iti, vidhiH = ihalokaparalokayoraviruddhaphalamanuSThAnaM, sa paraH = pradhAnaM yeSAM te, tathA 'ucitavRttaya' iti = svakulAdhucittazuddhajIvanopAyA iti, yahA~ pahale, kisI dharmAnuSThAnako samyakkaraNakI kakSAmeM sthApita karaneke lie Avazyaka vizeSatAe~ ThIka dikhalAI; jaise ki, (1) prAyaH prastuta sUtrase kahI huI vidhise cittopayoga rakhanA jarurI hai| yahA~ para prastuta sUtra caityavandana hai| pra0- caityavandana sUtra meM sAkSAt vidhi to nahIM kahI gaI? u0- ThIka hai, taba bhI caityavandanake vyAkhyAgranthoMmeM jo vidhi kahI gaI hai, use sUtrokta vidhi hI samajhanA cAhie / kyoMki vyAkhyAgrantha sUtrake arthakA hI vistAra hai| vyAkhyAmeM kahA gayA bhAva sUtrase hI kahA huA hai| yahA~ jo prAyaH sUtroktavidhise cittopayoga kahA, isameM 'prAyaH' zabda isaliye kahA ki koI sAdhakako mArgAnusArI arthAt samyagdarzanAdi mokSamArgameM anukUla aisA viziSTa karmakSaya hove, taba vidhi na jAnane para bhI cittopayoga saMbhavita hai| kintu sAmAnyarUpase to vidhipUrvaka dattacittatA rakhanI Avazyaka hai| vandanAdi kriyAmeM citta tanmaya na rahane se vaha bhAvazUnya yA saMmUrchima kriyA hotI huI vAstavameM phaladAyinI nahIM ho sktii| evaM (2) kriyAmeM cittakI jAgrati rakhanepara bhI yadi vaha jagatakI jaDa vastukI AzaMsA (icchA, uddeza) se kI jAe, taba bhI azuddha uddezake kAraNa isase jJAnAvaraNIyAdi karmakA kSaya to nahIM, balki kaluSita vAsanAyukta aisA pApAnubaMdhI tuccha puNyakarmakA arjana hotA hai ki phalataH usa puNyakA udaya use durgatimeM ghasITa le jAtA hai| ataH paudgalika uddeza nahIM rakhanA caahie| (3) evaM cittacAJcalya aura azuddha AzaMsA na honepara bhI kriyAkAraka samyagdRSTi na ho kintu mithyAtva, arthAt sarAga asarvajJa AtmAse kathita tattvAbhAsapara zraddhA rakhanevAlA ho to taba bhI hRdaya bhrAnta rahanese vaha karmakSaya svarUpa phala nahIM miltaa| isalie vItarAga sarvajJa paramAtmAse kathita tattvapara hI eka zraddhA svarUpa samyagdarzana bhI cAhie / (4) evaM ye tInoM doSa na honepara bhI kriyAkAlameM hRdaya devAdhidevake prati bhaktiyukta na ho, bharapUra prema-AsthA aura bahumAnasatkArase saMpanna na ho taba bhI kriyA zuSka raha jAne se ullekhanIya karmakSaya nahIM ho sktaa| ataH bhakti bhI Avazyaka hai| isa prakAra dattacittatA, karmakSayakA zuddha uddeza, samyaktva aura bhaktise kiyA gayA dharmAnuSThAna hI samyakkaraNa hai| __dharma ke adhikArI ke lakSaNa prAcIna vidvajjanoM kA kathana hai ki dharma meM adhikArI vahI, jo 1arthI ho, 2samartha ho, evaM 3zAstra se aniSiddha ho| ANI IY 12 IIIIIIIIII
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________________ (la0) na hi viziSTakarmakSayamantareNaivaMbhUtA bhavanti / kramopyamISAmayameva / na khalu tattvata etad bahumAnino vidhiparA nAma, bhAvasAratvAdvidhiprayogasya / na cAyaM bahumAnAbhAve, iti / (paM0) nanu jJAnAvaraNAdikarmavizeSe upahantari sati samyakcaityavandanalAbhAbhAvAt tatkSayavAnevAdhikArI 'vAcyaH, kimetadbahumAnyAdigaveSaNayA ? ityAha 'nahItyAdi' / na = naiva, hiH = yasmAd, viziSTakarmakSayaM, viziSTasya = antaHkoTikoTyadhikasthiteH karmaNo = jJAnAvaraNAdeH, kSayo = vinAzaH, tam antareNa = vinA, itthaMbhUtA = etadbahumAnyAdiprakAramApanA, bhavanti = vartante / etadbahumAnyAdivyajyakarmavizeSakSayavAnevAdhikArI, nApara iti / bhavatu nAmaivaM, tathApi kathamitthameSAmupanyAsaniyama ityAha 'kramo'pI' tyaadi| 'na cAyami'ti, na ca = naiva, ayaM = bhAvaH, caityavandanAdiviSaya-zubhapariNAmarUpa saMvegAdiH vidhiprayogaheturiti / ___ tInoM kA artha yaha hai:- (1) yahAM dharma ke adhikArI kA prastAva calatA hai, ataH arthI kA matalaba hai dharma kI utkaTa abhilASA rakhanevAlA / yadi dharma kI icchA hI na hogI, yA utkaTa icchA nahIM, kintu sAmAnya icchA hogI, taba vaha manuSya dharma ke kucha aMza meM bhI kAThinya kA pAlana karane ko tayyAra na hogA, aura dharma ko bIca meM hI choDa degaa| aise manuSya se dharma kalaMkita hogA, ata: vaha dharma kA adhikArI nahIM hai| isa vAste dharma kI utkaTa abhilASA vAlA liyA / (2) arthI kI taraha vaha samartha bhI honA cAhie / 'samartha' vaha hai, jo dharma kA pAlana, kisI kI apekSA na rakhakara, nijI ruci aura bala para kara sake, evaM usa dharma ke anajAna kisI puruSa se Dare nhiiN| isa kA zubha pariNAma yaha hogA ki dharma svIkArane ke bAda yadi usa dharma meM vighnakAraka koI A gayA, taba bhI vaha nirutsAha ho kara dharma tyAga kare vaisA nahIM / (3) aisA bhI dharma kA adhikArI Agama zAstra se niSiddha na honA cAhie / arthAt zAstra meM jo doSa yogyatA ke bAdhaka dikhalAe haiM, una doSoM se vaha rahita honA cAhie / anyathA doSa ke kAraNa vaha kadAcit dharma bhraSTa hogA, athavA auroM ko dharmanindA kA nimitta degaa| prastuta viSaya meM caityavaMdana sUtra kA paThana-adhyayana bhI dharma hai, isalie usakA pradAna karane ke pahale, adhikAritA hai yA nahIM, yaha dekhanA Avazyaka hai| pra0- dharma to caityavandana kA anuSThAna yA usake dvArA niSpanna zubha adhyavasAya hai, phira yahAM sUtrapATha ko dharma kyoM kahA? u0- kabhI kAraNa ko kAryazabda se bolA jAtA hai / dRSTAnta se, jahAM 'dUdha hI merA jIvana hai' aisA bolate haiM vahAM jIvana vastuta AyuSyakarmakA phalabhoga hai kintu usa manuSya ko AyuSyarakSA kA kAraNa dUdha hone se, upacAra se kArya 'jIvana' zabda kAraNIbhUta dUdha meM lagA diyaa| yoM hI yahAM zubha adhyavasAya yA caityavandana ke anuSThAna svarUpa dharma meM kAraNabhUta jo sUtrapATha, usako dharma kahA / pra0- adhikArI karake arthI, samartha vagairaha jo kahA, aisA adhikArI kauna ho sakatA hai? u0- aisA arthI ityAdi svarUpavAlA adhikArI vahI hai jo : (1) dharma kA bahumAna rakhane vAlA ho arthAt dharma-artha-kAma, ina tIna vargasvarUpa puruSArtha kI ciMtA meM dharma ko hI bahu mAnatA ho, arthAt dharma kI mukhya cintA karatA ho / evaM (2) vidhi-tatpara ho, arthAt isa loka meM aura paraloka meM hitakArI yAne suyogya phala denevAle kAryoM ko hI pradhAna karane vAlA ho| aura 13
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________________ __(la0) na cAmuSmikavidhAvapyanucitakAriNo'nyatrocitavRttaya iti, viSayabhedena tadaucityAbhAvAt / aprekSApUrvakArivijRmbhitaM hi tat / (paM0) 'na cAmuSpike' ityAdi / na = ca naiva / 'ca' zabdaH ucitavRttevidhipUrvakatvabhAvanAsUcanArthaH / AmuSmikavidhau = paralokaphale kRtye, kiM punaraihikavidhAviti 'ape' rarthaH / anucitakAriNo = viruddhapravRttayaH / anyatra = ihloke| ucitavRttayaH = svakulAdhucitaparizuddhasamAcArA bhavanti, prlokprdhaansyaivehaapyaucityprvRtteH| taduktam- "paralokaviruddhAni kurvANaM dUratastyajet / AtmAnaM yo'tisandhatte so'nyasmai syAtkathaM hitaH // " kuta etadityAha - viSayabhedena = bhinnaviSayatayA, 'tadaucityAbhAvAt' tayoH = ihalokaparalokayoH, aucityasya = dRSTAdRSTApAyaparihArapravRttirUpasya abhAvAt / yadeva hyamuSmin pariNAmasundaraM kRtyamihApi tadeveti vidhiparatApUrvakamevocitavRttitvamiti / prakArAntaranirasanAyAha - 'aprekSApUrvakArivijRmbhitaM hi tat' aprekSApUrvakAriNo hyevaM viz2ambhante yadutaikatrAnucitakAriNo'pyanyatrocitakAriNo bhveyuriti|| (3) ucita vRttivAlA ho, arthAt brAhmaNAdi svakula ke ucita pavitra AjIvikA rakhane vAlA ho| pra0- yaha ThIka hai ki jahAM taka caityavandana ke zubhabhAva meM upaghAta karane vAle jJAnAvaraNa Adi karma maujUda hoM, vahAM taka samyak caityavandana kA lAbha saMbhavita nahIM, cUM ki caityavandana kA adhikArI vahI mAnA jA sakatA hai jisake tathAprakAra ke karma naSTa ho cuke hoM / ata isa karmakSaya se adhikArI jJAta ho jAya, lekina adhikArI meM bahumAna Adi lakSaNa hone Avazyaka kyoM samajhe jAye? u0- isa liye ki viziSTa arthAt eka koTAkoTI sAgaromapakAla ke bhItara kI kAlasthiti jo antakoTAkoTI kahI jAtI hai, isase adhika kAlasthiti vAle jo jJAnAvaraNa vagairaha karma, unakA vinAza carmacakSu se durjeya haiM, jaba ki bahumAnAdi sujJeya haiN| aura jJAnAvaraNa ityAdi karma kA vinAza hone ke sivAya caityavandanAdi dharma kA bahumAnI vagairaha viziSTa svarUpa pragaTa hotA nhiiN| isalie tAdRza karmakSaya ke dyotaka jo bahumAna, vidhiparatAdi lakSaNa, ve dekhane Avazyaka hai| bAta to sahI hai ki aise lakSaNa se nizcita hone vAle viziSTa karmanAza vAlA hI adhikArI hai, dusarA nhiiN| pra0- ThIka hai, taba yaha batalAo ki ina tIna lakSaNoM kA upanyAsa isa DhaMga se hI kyoM niyata kiyA gayA? u0- ina tIna svarUpa kA krama vaisA hI hai| sacamuca jo caityavandanAdi dharma ke vastugatyA bahumAnI nahIM hai, ve vidhipara nahIM ho sakate / kAraNa yaha hai ki vidhiprayoga bhAvapradhAna hai| caityavandanAdi ke upara bahumAna na ho, to yaha bhAva, jo ki caityavandanAdi saMbandhI saMvegAdi zubha AtmapariNAma-svarUpa hai aura caityavandanAdi kRtya karane meM hetubhUta hai, vaha pragaTa hotA nahIM / tAtparya, usa dharma para bahumAnI ho arthAt anya puruSArtha kI apekSA usa dharma kI pradhAnatA rakhatA ho, tabhI usa dharmAcaraNa meM upayogI acchA saMvega-saMbhramAdi bhAvollAsa ho sakatA hai| aura binA bhAvollAsa kRtya kI kyA kiMmata ? pra0- ThIka hai, bahumAna ke bAda hI vidhiparatA ho; lekina aisA kyoM, ki 'vidhiparatA' ke bAda hI 'ucita vRtti' guNa honA cAhiye? u0- kAraNa yaha hai ki jo vidhipara nahI hai vaha ucitavRtti nahIM ho sakatA / arthAt jo, isa loka ke
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________________ (la.) tadete'dhikAriNaH parArthapravRttaliGgato'vaseyAH mAbhUdanadhikAriprayoge doSa iti / liGgAni caiSAM tatkathAprItyAdIni, tadyathAH- (1-5) tatkathAprItiH, nindA'zravaNam, tadanukampA, cetaso nyAsaH, parA jijJAsA / tathA (6-10) guruvinayaH, satkAlApekSA, ucitAsanaM, yuktasvaratA, pAThopayogaH / tathA(11-15)lokapriyatvaM, agarhitA kriyA, vyasane dhairya,zaktitastyAgo, labdhalakSyatvaM neti / ebhistadadhikAritAmavetyaitadadhyApane pravarteta, anyathA doSa ityuktaM / (paM0) 3. 'teSvanukampe' ti / teSu = caityavandananindakeSu, anukampA = dayA yathA 'aho kaSTaM' ! yadete tapasvino rajastamobhyAmAveSTitA vivazA hiteSu mUDhA itthamaniSTamAceSTanta iti / ' 4. 'cetaso nyAsa' iti = abhilASAtirekAccaityavandane eva punaH punarmanasaH sthApanaM / 5. 'parA jijJAse' ti / 'parA' = vizeSavatI, caityavandanasyaiva jijJAsA = jJAtumicchA / 7. 'satkAlApekSeti sandhyAtrayasvarUpasundarakAlAzrayaNam / 9. 'yuktasvarate'tiparayogAnupaghAtizabdatA / 10. 'pAThopayoga' iti / pAThe = caityavandanAdisUtragata eva, upayogo = nityopyukttaa| 15. 'labdhalakSa-(kSya)tvaM ceti' / labdhaM = nirNItaM sarvatrAnuSThAne lakSaM (kSyaM) = paryantasAdhyaM yena sa tathA tadbhAvastattvaM; yathA 'jo u guNo dosakaro, na so guNo, dosameva taM jANa / aguNo vi hu hoi guNo, viNicchao sundaro jattha // tti / hitakArI kRtyoM meM to kyA, kintu paralokahitakArI kRtyoMmeM bhI anucitakArI hai arthAt janmAntara ke hitase viruddha pravRtti karanevAlA hotA hai, vaha isa lokameM nijakulAdi ke ucita vizuddha AcArakA pAlana kyA karatA hogA? nahIM kara sakatA / zAstra meM aisA kahA hai "paralokaviruddha arthAt paralokameM ahita ho aise kRtyoM ko AcaranevAle kA dUrase parityAga karanA cAhie / jo apanI AtmA ko ThagatA hai, bhrama se ahita meM lagAtA hai, vaha dUsare ke lie kalyANarupa kahAM se ho?" pra0- isa janma ke kRtya aura parajanma ke kRtya, jo ki aucityake viSaya haiM, ve to alaga alaga haiM, phira aisA kyoM? u0- viSaya alaga hone se jIvakA eka sthAnameM aucitya na honepara bhI apara sthAnameM aucitya ho aisA koI aucitya hI nahIM bana sktaa| arthAt pratyakSa ahitakA to tyAga aura parokSa ahitakI pravRtti, aisA koI isa janma va para janma kA aucitya nahIM hai / tAtparya, aucitya vahI hai jo dRSTa vA adRSTa donoM ahita kA tyAga karA ske| ataH parokSa meM ahita karanevAlA kRtya sundara kRtya hai hI nhiiN| jisa kRtya se paralokameM sundara pariNAma hotA hai vahIM kRtya yahAM bhI sundara hotA hai| vAste isa loka evaM paralokameM hitakArI kRtyoM ko pradhAna karane kA jo vidhiparatA guNa hai vaha prApta ho, tabhI 'ucIta jIvana upAya' kA guNa A sakatA hai| dUsarA koI prakAra nahIM hai| soca samajha ke kArya nahIM karane vAle hI aisA mAnate haiM ki eka sthAna meM anucitakArI loka dUsare sthAna meM ucitakArI ho sakate hai| __ anadhikArI ko dharma dene meM hita to nahIM, varan anartha hotA hai; yaha na ho isa vAste upasthita manuSya adhikArI hai yA nahIM yaha paropakAra karanevAloMne bahumAnAdi cinhoM dvArA pahale dekhanA caahie| ___adhikArI ke tIna lakSaNoM ke bAhya 15 cihna . pra0- upasthita manuSyameM bahumAnAdi hai yA nahIM yaha kaise jAnA jAe? 15 For Private & Personal use only
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________________ u0- bahumAna saMpannatAdi tInoM guNa bAhya cihnose jJAta hote haiM; aura usa-usake cihna hai prastuta dharma kI kathAprIti vgairh| jaise ki 1. usa dharma kI bAtoM para prIti 2. usa dharma kI nindAko na sunanA, 3. dharma-nindaka para dayA, 4. usa dharmameM citta kA sthApana, 5. usa dharma kI tIvra jijnyaasaa| 6. guruvinaya, 7. dharmakriyA ke yogya kAlakI apekSA, 8. ucita Asana-mudrAdi, 9. ucita AvAja, 10. sUtrapAThameM dttcitttaa| 11. lokapriyatA, 12. anindya kriyA, 13. saMkaTameM dhairya, 14. zakti-anusAra dAna, 15. dhyeyakA nirNIta khyaal| inakA thoDA spaSTIkaraNa prastuta caityavandana dharma para hI dekhie / caityavandana dharmakA adhikArI yadi caityavandana para aMtara meM saccA bahumAna vAlA arthAt pradhAna dRSTi vAlA hogA, taba usameM . (1) caityavandana kI carcA para prema prIti hogii| jaise vyApArI ko bAjAra-bhAvatAlAdi kI carcA para prIti rahatI hai, isa prakAra caityavandana saMbandhI bAteM karane sunane meM bahuta rasa-ruci hogii| yaha ruci dekhane se bahumAnitA jJAta hotI hai| aise hI Age ke guNoM meM / (2) vastuke bahumAna se saMpanna AdamI usa vastu kI nindA kabhI sunegA nahIM, nindA meM tabhI Adara-AkarSaNa hotA hai jaba ki hRdaya meM bahumAna na ho| (3) caityavandanAdi kI nindA karane vAle puruSa para dveSa-tiraskArAdi bhI nahIM, kintu dayA jAgrata ho jaise ki 'are ! khedakI bAta hai ki ye bicAre rajobhAva-tamobhAvase pIDita loga paravaza banakara apane hitase anajAna hote niMdA jaisI aniSTa ceSTAe~ kara raheM haiN|' (4) caityavandanakI utkaTa ruci rahanese isameM cittako bhI bArabAra sthApita karegA / (5) caityavandanake sUtrasUtrArtha-anuSThAnAdikA jJAna prApta karanekI viziSTa sakriya icchA bhI banI rhegii| vidhiparatA guNako lekara vizeSatayA..... (6) caityavandanasUtra ke dAtA gurukA pUrA vinaya karatA ho / (vastukA UMcA bahumAna sahajatayA vastudAtAkI acchI vinayabhakti karAtA hI hai) (7) caityavandana karane meM tIna saMdhyAsvarUpa sundara kAlakA Azraya karatA ho / yogya kAlakI apekSA rakhatA ho| (8) caityavandana meM jAnu-namana, yogamudrAdi, ucita AsanakA ThIka pAlana rakhatA ho / (9) caityavandana karate samaya apanI AvAja itanI hI UMcI rakhatA ho ki jisase dUsare ke dharmayogameM bAdhA na pahuMce / (dharmakA saccA bahumAna apane dharmakI taraha dUsare ke dharmakI hAnise dUra rkhegaa|) (10) caityavandana karate samaya usake sUtrapAThameM ThIka satata dattacitta rahatA ho; (na ki citta sUtra-arthako choDakara.anyatra bhaTakatA rahe) 'ucitavRtti' nAmaka guNakA svarUpa ina cinhoMse jJAta ho sakatA hai : (11) vaha manuSya lokapriya honA cAhie / vizuddha jIvana-AcArakA yaha prabhAva hai ki loka meM vaha apriya na hogaa| (12) inakA koI kRtya nindya nahIM hogA; jIvana anindya kRtyoMse aura anindya vacanoMse bahatA hogaa| (13) saMkaTameM dhairya rkhegaa| adhIratA karanA anucita hai, isase sattvakA abhAva sUcita hotA hai, aura sattva na ho to dharma nizcala bhAvase kaise karegA? (14) zaktike mutAbika dAna bhI karatA hogA / ucita AcArazIlatAmeM yaha eka pradhAna aMga hai| (15) antima sAdhya nirNIta hogA; Akhira pariNAma taka dRSTi dekara, apanI pravRttikA acchA pariNAma nizcita karake pravRtti karatA hogaa| kyoMki jo guNa aMtameM jA kara doSakArI hotA hai, vaha guNa hI nahIM hai; usako to doSa hI jAna lenA / dRSTAntase kasAIko chUrIkA dAna aMtameM jIvaghAtake bar3e doSakA sarjaka hotA hai, taba aise dAnako guNa kaise kahe ? yoM hI jahAM pariNAma sundara AtA hai vahAM vaha prArambhameM doSa For Private & Personal use only
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________________ (la0) Aha 'ka ivAnadhikAriprayoge doSa' iti / ucyate - sahyacintyacintAmaNikalpam, anekabhavazatasahasropAttAniSTaduSTASTakarmmarAzijanitadaurgatyavicchedakamapi idamayogyatvAt avApya na vidhivadAsevate, lAghavaM cAsyApAdayati / tato vidhisamAsevakaH kalyANamiva mahadakalyANamAsAdayati / uktaM ca, " dharmAnuSThAnavaitathyAtpratyapAyo mahAn bhavet / raudraduHkhaughajanako duSprayuktAdivauSadhAt / / '' ityAdi / ato'nadhikAriprayoge prayoktRkRtameva tattvatastadakalyANam; iti liGgaistadadhikAritAmavetyaitadadhyApane pravarteta / (paM0) ka iveti = kIdRzaH / svarUpa dikhAI paDatA ho, taba vaha guNa rUpa hai / antima dhyeyakA nirNaya na rakhatA ho aura anucita sAhasa kara baiThatA ho, taba saMbhava hai ki isakA azubha pariNAma apanemeM dharmakA bAdhaka athavA lokameM dharma nindAkA prayojaka bana jAe / ina cinhoMse caityavandana dharmakI adhikAritA dekhakara caityavandana- sUtra paDhAne meM pravRtti kI jAe / anyathA doSa hotA hai aisA kahA hai / pra0 - anadhikArIko dene meM kyA doSa hai ? anadhikArIko dene meM hAni u0 - doSa yaha hai ki caityavandanAdi dharma to acintya cintAmaNi samAna hai, evaM aneka lAkhoM janmoMmeM upArjita aniSTa aura duSTa ATha karmoke samUha se utpanna hotI durdazAkA ucchedaka hai; phira bhI vaha anadhikArI svayaM ayogya honeke kAraNa usa dharmako prApta karake vidhipUrvaka usakI ArAdhanA nahIM karatA hai, aura usakI laghutAkA kAraNa banatA hai| phalataH jaise vidhipUrvaka ArAdhanA karanevAlA kalyANa ko prApta karatA hai, vaise vaha vidhivirAdhaka baDe ahitako prApta karatA hai / kahA bhI hai ki, ' dharma kriyAe~ zAstrIya niyamoM ke bhaGgasahita karanese, auSadhake viparIta prayogakI taraha, use bhayaMkara duHkhasamUhako denevAlA mahAna nukazAna hotA hai....' ityAdi / tAtparya yaha hai ki anadhikArIko dharmameM lagAne se usakA jo ahita hotA hai, vaha use lagAnevAlese hI nirmita hai| isalie pUrvokta cihnoM se usakI adhikAritAko jAnakara hI use caityavandanasUtra paDhAnemeM pravRtta honA ucita hai| (caityavandanAdi dharma yAvat sUtrapaThana taka kA dharma acintya cintAmaNi hai / laukika cintAmaNi bahutakara isa janmameM dAridryAdi durdazAko miTAtA hai, kintu yaha to kaI lAkhoM bhavoM ke pApoM se saMbhAvita durgatikI viDambanAoMkA nAza karatA hai| lekina vaha taba, ki jaba dharma samyak vidhise kiyA jaae| pUrvokta paMdraha guNoMse rahita anadhikArI jIva caityavandanAdi mahAdharmako samyak vidhise nahIM kara pAtA, varan vaha jagatake bAlajIvoMkI dRSTimeM dharmako haMsIpAtra banAtA hai| yaha eka ghora duSkRtya hai, jisakA kaTu phala usa AtmAke bhayaGkara vinAzameM hai| paraloka meM use mAtra duHkhoMkA anubhava hI nahIM, kintu usake vizeSataH duSTa buddhikA nirmANa hotA hai, jisase vaha adhikAdhika duSTa kRtyoMmeM pha~satA hai / itanA usake gaMbhIra ahitakA utthAna mUlataH use sUtrapaThanAdi karAnevAlese huA yaha spaSTa hai| ataH adhyayana karAne ke pUrva adhikAritAkA nirNaya lenA Avazyaka batalAyA / ) adhikArIko hI sUtrapAThAdi dharma denA yaha jo vidhAna hai, usakA ThIka pAlana karanevAlene hI zrI jinavacanakI ArAdhanA kI / AjJA kA bahumAna karanese tribhuvana guru zrI arihaMta paramAtmAkA saccA bahumAna AtA I 17
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________________ (la0) evaM hi kurvatA ArAdhitaM vacanaM, bahumato lokanAthaH parityaktA lokasaMjJA, aMgIkRtaM lokottarayAnaM, samAsevitA dharmAcAriteti / ato'nyathA viparyayaH / ityAlocanIyametadatisUkSmAbhogena / na hi vacanoktameva panthAnamullaMghyAparo hitAptyupAyaH / na cAnubhavAbhAve puruSamAtra pravRttestatheSTaphalasiddhiH / (paM0) 'lokasaMjJe'ti = gatAnugAtilakSaNA lokaheri: / 'lokottarayAnami'ti = lokottarA pravRttiH / puruSamAtrapravRttirapi hitAptyupAyaH syAnna vacanokta eva panthAH, ityAzaGkyAha- 'nacAnubhave'- tyAdi / ayamabhiprAyaH prAk svayameva dRSTaphale kRSyAdau tadupAyapUrvakam, AptopadiSTopAyapUrvaka cAdRSTaphale nidhAnakhananAdau karmmaNi, pravRttasya svAbhilaSitaphalasiddhiravazyaM bhavati, nAnyathA / ato'tIndriyaphale caityavandane phalaM prati svAnubhavAbhAve puruSamAtrapravRttyAzrayaNAnna vivikSitaphalasiddhiH, vyabhicArasambhavAt / ataH zAstropadezAt tatra pravartitavyamiti / I kiyA / lokasaMjJA arthAt bheDoMke samUhakI taraha Age jAnevAleke pIche pIche kiyA jAtA gamanasvarUpa gatAnugati, jo ki 'lokaheri' hai, usakA parityAga kiyA / lokottara pravRtti kA Adara kiyaa| aura vAstavika dharmAcAritAkA sevana kiyaa| (dharma jinAjJAse aviruddha hI hotA hai ataH AjJAnusAritAmeM dharmAcAripana surakSita rahatA hai) isase viparIta anadhikArIko sUtrapAThAdi denemeM to viparyAsa hotA hai arthAt AjJAvirAdhana, bhagavad-apamAna, lokaherisevana, lokottara pravRttikA bhaMga, evaM dharmAcArollaMghana hotA hai / yaha vastu sUkSma ciMtana se vicAraNIya hai / pra0 - jinAjJA ke pAlanapara itanA Agraha kyoM ? u0- kAraNa yaha hai ki AjJAse pratipAdita mArgako choDakara dUsarA koI hitaprAptikA upAya nahIM hai| hitaprAptikA upAya puruSamAtrakI pravRtti bhI ho, vacanokta mArga hI kyoM ? pra0 u0- samAdhAna yaha hai ki anubhavake vinA puruSamAtrakI pravRtti hone dvArA aisI iSTa phalakI siddhi nahIM hotii| isa kathana kA abhiprAya yaha hai ki pahale kRSi AdikA phala pratyakSa dekhA hai, tabhI usake upAya lagAkara kRSi AdimeM pravRtti hotI hai, aura aisI pravRtti karanevAle puruSako apane icchita phalakI siddhi avazya hotI hai| evaM jahA~ nidhAna yAne guptakoSa khudanA vagairehameM pratyakSa phala nahIM dikhatA, arthAt yaha patA nahIM ki yahA~ khodanese nidhAna avazya milegA, vahA~ bhI yadi Apta (vizvasanIya) puruSakA upadeza mila jAe to unake upadeza anusAra khudAI AdikI kriyAmeM pravRtta hone se iSTa phalakI siddhi avazya hotI hai / (kRSi AdikI apekSA) aMtara itanA hai ki aise adRzya phalavAle karmameM svAnubhava nahIM hone se Aptajanake upadezAnusAra hI calanA paDatA hai, tabhI phalaprApti hotI hai; anyathA phalaprApti nahIM / yoM hI adRzya (atIndriya) phala denevAle caityavandanameM svAnubhava nahIM hone para, ajJa puruSamAtrakI pravRttike AdhArapara calanese vAstavika iSTaphala siddhi nahIM ho sakatA; kyoMki usameM vyabhicAra saMbhAvita hai| arthAt vinA anubhava yatheccha pravRtti karanemeM niSphalatA Ane para, upAya rUpase kalpita anuSThAna phalazUnya huA / isalie aise sthAnameM atIndriyArthadarzIke zAstrake upadezAnusAra hI pravRtti karanI cAhie / svakalpita pravRttimeM aura bhI dUSaNa haiM / caityavandanake anuSThAnameM svecchAse pravRtti karane para usa mahAvidhikI laghutA hotI hai| isase pUjyakI pUjAsvarUpa ziSTAcAra kA parityAga hotA hai, arthAt 'caityavandanavidhAna mUla upadezaka pUMjya puruSane caityavandana sambandhameM pharamAe hue sarva Adeza ziromAnya karanA, -' yaha jo pUjyapuruSakI saccI pUjA hai, aura vahI jo ziSTapuruSoMkA AcAra hai, usakA lopa hotA hai / phalataH dUsare upAyase bhI saMbhavita aise 18
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________________ (la0) api ca, lAghavApAdanena ziSTapravRttinirodhatastadvighAta eva / apavAdo'pi sUtrAbAdhayA gurulAghavAlocanaparo'dhikadoSanivRttyA zubhaH,zubhAnubandhI, mahAsattvAsevita utsargabheda eva; na tu sUtrabAdhayA gurulAghavacintA'bhAvenAhitamahitAnubandhyasamaMjasaM paramagurulAghavakAri kSudrasattvavijRmbhitAmiti / (paM0) 'api ca' iti dUSaNAntarasamuccaye / yadRcchapravRttyA samyakcaityavandanavidheH lAghavApAdanena laghUkaraNena, ziSTapravRttinirodhataH pUjyapUjArUpaziSTAcAraparihArAt, tadvighAta eva upAyAntarAdapi saMbhavantyAstatheSTaphalasiddheviSkambha evaM / yathoktam- 'pratibadhnAti hi zreyaH pUjyapUjAvyatikramaH' iti / Aha - nanu gatAnugatikarUpazcaityavandanavidhirapavAdastarhi syAdityAzaGkyAha 'apavAdo'pI'tyAdi / utsargabheda eveti uktavizeSaNo'pavAda utsargasthAnApannatvenotsargaphalaheturityutsargavizeSa eveti / jo zubha adhyavasAya aura isase janita viziSTa karmakSaya, evaM kalyANasvarUpa iSTa phala, unakI siddhikI bhI avazya rukAvaTa hI ho jAtI hai| (kAraNa yaha hai ki pUjyapUjAkA lopa karanese kalyANakArI vAstavika zubha adhyavasAyakI bhUmikA hI naSTa ho jAtI hai| jaise pUrva puruSoMne kahA hai ki pUjyakI pUjAkA lopa kalyANako roka detA hai|) pra0- gatAnugatika DhaMgase kI jAtI caityavandanavidhi utsargake niyamAnusAra na ho, phira bhI apavAdasvarUpa kyoM nahIM ginI jA sakatI? u0- apavAda bhI, (1) sUtra se abAdhita honA Avazyaka hai nahIM ki sUtra se bAdhita; evaM, (2) lAbha-hAnikI adhikatA-nyUnatA ke parAmarzapUrvaka honA cAhie, nahIM ki vaisI cintAse zUnya; (3) aisA bhI AdaraNIya honeke lie lAbhako apekSA adhika mAtrAke doSase rahita hokara hitakArI honA jarurI hai, nahIM ki ahitkaarii| (4) zubha pariNAmakI, nahIM ki ahitakI, paraMparAkA sarjaka bananA Avazyaka hai; evaM (5) mahAna AtmAoMse Acarita honA cAhie; nahIM ki aghaTita ho aura paramAtmAkI laghutA karanevAlA ho, evaM kSudra jIvoM se Asevita ho| itane vizeSaNoMse yukta apavAda eka prakArakA utsarga hI hai, arthAt autsargika niyamakA hI sthAna pAtA hai; kyoMki utsarga pAlanakA jo phala hotA hai usImeM vaha anukUla hotA hai| __(zAstrake niyamoMme jahAM apavAda khojanekI pravRtti hotI hai, vahA~ pahale upara kahI huI sacce apavAdakI khAsiyateM dekhanI caahie| sUtrako iSTa aisI maryAdA (niyamana) kA hI ghAtaka ho, aura doSakI pracuratAkA sarjaka ho, to vaha apavAda mArga kaisA? sUtrakathita rAjamArgake pAlanakI asAmarthya ho, aura ApavAdika mArga lenemeM doSa lagatA ho lekina bilakula sAdhanA hI na kare to mahAna lAbhase vaMcita rahanA paDatA ho; taba ApavAdika mArgase sAdhanA karane meM anivArya doSakI apekSA lAbha adhika prApta hotA hai| aisI paristhitimeM apavAda bhI AdaraNIya hai| anadhikArIko caityavandana deneke apavAda mArgameM to ulaTA hai, isameM doSakI pracuratA niSpanna hotI hai| isalie vaha saccA apavAda hI nahIM / anadhikArImeM isase zubhapariNAmoMkI dhArA bhI nahIM calatI balki bhArI azubha pariNAmoMkA sarjana hotA hai| aura mahAna puruSoMne aise apavAdako apanAyA bhI nahIM / vaha to kSudrajIvoMkA ceSTita hai| phira vaha kaise AdaraNIya bana sakeM ?) 19
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________________ (la0) (jainadarzanavaiziSTyam :-) etadaGgIkaraNamapyanAtmajJAnAM saMsArasaricchrotasi kuzakAzAvalambanamiti paribhAvanIyaM; sarvathA nirupaNIyaM pravacanagAmbhIrya; vilokanIyA tantrAntarasthitiH; darzanIyaM tato'syAdhikatvam, apekSitavyo vyAptItaravibhAgaH; yatitavyamuttamanidarzaneSviti zreyomArgaH / __ (paM0-) 'etadaGgIkaraNamapi'ti, 'etasya' = kSudrasattvavijRmbhitasya, apavAdatayA 'aGgIkaraNamapi' = AdaraNamapi, kiM punaranaGgIkaraNamavalambanaM na bhavatIti 'api' zabdArthaH / 'kuzakAzAvalambanami'ti, kuzAzca = kazAzca 'kuzamazAH,' teSA'mavalambanaM' AzrayaNam, anAlambanameva, apuSTAlambanatvAditi / 'darzanIyaM tato'syAdhikatvami'ti, 'darzanIyaM' = darzayitavyaM, pareSAM svayaM vAdRSTavyaM, 'tataH' = tantrAntarasthiteH, 'asya' = prakRtatantrasya, 'adhikatvaM' = adhikabhAvaH, kaSAdizuddhajIvAditattvAbhidhAyakatvAt / 'vyAptItaravibhAga' iti, 'vyAptizca' = sarvatantrAnugamo, asya sarvanayamatAnurodhitvAt, 'itarA = avyAptiH', tantrAntarANAmekanayarupatvAd, 'vyAptItare,' tayoH 'vibhAgo' = vizeSaH / iha cetarAzabdasya puMvandAvo 'vRttimAtre sarvAdInAM puMvabhdAva:' itivacanAt / 'uttamanidarzaneSu' iti = AjJAnusArapravRttamahApuruSadRSTAnteSu / cha: kartavya- (1) kSudra jIvoMkI aisI pravRttiko apavAda rUpase bhI Adara karanA, yaha apanI AtmAko nahIM pahacAnanevAle jIvoMke liye isa saMsAra-pravAhameM tRNakA Alambana lene jaisA hai; arthAt vaha Alambana rUpa hI nahIM hai, kyoMki aisA Alambana jina bhagavAna dvArA prarupita samyagdarzana, samyag jJAna, evaM samyak cAritra, ina tInoMmeMse kisIkA bhI poSaka nahIM hai| isase yaha spaSTa hotA hai ki kSudra jIvoMkI vaisI pravRttiko apavAda rUpase mAnya rakhanA to kyA, na mAnakara bhI hitakArI ginanA kisI bhI taraha Alambana rUpa nahIM ho sktaa| ata eva isa bAta para bhalI bhA~ti vicAra evaM manana karanA Avazyaka hai| (2) Arhat pravacanakI gambhIratAkA yogya rUpase anveSaNa aura usakA yogya mUlyAMkana karanA cAhie / (3) anya darzanoM kI sthitikA bhI yogya paryavekSaNa karanA caahie| (4) una itara darzanoMkI apekSA kaSa-cheda-tApa parIkSAmeM uttIrNa jainadarzanake vaiziSTyakA pratipAdana karanA caahie| yaha bAta satata dhyAnameM rakhanI Avazyaka hai ki jainadarzanakA vaiziSTya kaSa-cheda-tApa parIkSA dvArA zuddha pramANasiddha jIvAdi tattvoMke pratipAdana para nirbhara hai| (5) jainadarzanameM anya sabhI darzanoMkA samAveza hotA hai, jabaki pramANabhUta saba nayoMke yAne dRSTiyoMke samuccaya rUpa jo jainadarzana hai, usakA anya darzanoM meM samAveza nahIM ho sakatA hai - jainadarzanakA yaha vizeSatva khAsa lakSameM lene yogya hai| (6) jinAjJAnusAra pravRtti karanevAle aura uttama dRSTAntarupa mahApuruSoMke caritrako Adarzake taurapara sammukha rakhakara prayatnazIla honA Avazyaka hai| aisI pravRtti karanevAleke manameM aisI dRDha zraddhA nitAnta Avazyaka hai ki kalyANakA utkRSTa mArga jinezvaradevake Adeza zirodhArya karanemeM hI hai| yahA~ 'vyAptItaravibhAga' isa sAmAsika padameM avyAptisUcaka 'itara' zabda strIliMgameM na rakhakara pulliMgameM rakhanekA hetu yaha hai ki samAsameM strIliMga sarvanAmoMkA pulliMga rUpa ho jAtA hai| aba isa pratipAdanameM dekhie ki jainadarzanakI kitanI vizeSatAe~ batalAI haiN| 20
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________________ jainadarzanakI vizeSatAe~ 1. gAmbhIrya Arhat pravacana kitanA gambhIra hai isakI saba tarahase gaveSaNA karanA Avazyaka hai| caitanyavandanakI ArAdhanAke abhilASIko bhI usakI anadhikAritAke kAraNa manA karanemeM jaina pravacana kA kitanA gaharA rahasya hogA, AtmakalyANakAriNI ArAdhanA kyoM samagrarUpase Avazyaka evaM anivArya bhUmikA ke sAtha karanI cAhie, aisI ArAdhanA uttarottara vikAsazIla evaM guNAnubandha tathA hitAnubandhase sampanna kyoM honI cAhie, aura kisa prakAra aisA ho sakatA hai, - ina aura aise dUsare viSayoMmeM jaina pravacanakA gambhIra mantavya vicAraNIya evaM AdaraNIya hai| sAtha hI, dUsare darzanoMkI paristhiti bhI, unake samagra bAdhyAbAdhya aMzake sAtha, dekhanI cAhie, jisase unakI gaharAI yA chicharApana, unake tAttvika cintanakI samagratA yA alpatA aura vicAraNAkI vizvatomukhitA yA kSudratA khyAla A sake / 2 trividha parIkSAmeM uttIrNatA - zAstra parIkSAmeM jainapravacanakI uttIrNatA bhI dekhane yogya hai / jisa prakAra suvarNakI parIkSA pahale kasauTIpara kasakara kI jAtI hai ki vaha saccA suvarNa hai yA nahIM, phira bhItara cA~dI hai yA sonA yA aura kucha yaha dekhane ke liye usakA cheda karate haiM - use kATate haiN| bAdameM usakI sarvAMzameM saccAI jA~cane ke liye use agnimeM tapAte haiM, aura ina tInoM parIkSAoMmeMse gujaraneke bAda hI suvarNakI suvarNatA pramANita hotI hai, tathA vaha mAnya bhI hotA hai| usI prakAra zAstroMkI zuddha tattva vyavasthA yAne tAttvika zuddhatA bhI ina tIna prakArakI parIkSAoMse pramANita hotI hai / prastuta jaina pravacana bhI kaSa, cheda aura tApa ina trividha parIkSAoMmeMse uttIrNa jIva-ajIva Adi sAta tattvoMkA pratipAdana karatA hai / isIliye itara darzanoMkI apekSA isakA apanA eka tarahakA saundarya, yathArthatA gaurava aura vaiziSTya hai / (1) 'Atmadarzana karo,' 'hiMsA mata karo' ityAdi samyag vidhi-niSedha jisameM haiM vaha 'kaSa' parIkSAmeM uttIrNa hai / parantu sone kI bhA~ti yaha to upara upara kI parIkSA hai| (2) bhItarI jA~cake liye 'cheda' parIkSA dvArA yaha dekhanA Avazyaka hai ki ina vidhi-niSedhoMke pAlanake anurUpa AcAramArga evaM kriyAoMkA vidhAna hai yA nhiiN| agara aisA vidhAna nahIM hai, athavA hai to vidhi-niSedhake anurUpa nahIM kintu pratikUla AcAra-mArgakA vidhAna hai, to vahA~ zuddhatAkI apekSA rakhanA mUrkhatA hI hogI / (3) tIsare prakArakI sarvatogaveSI 'tApa' parIkSAke liye yaha jarurI hai ki usa tattva vyavasthAmeM aise siddhAnta mAnya hone cAhie jinase vidhi-niSedha evaM AcAramArgakI saMgati biThAI jA sake / udAharaNArtha yadi hama dekheM to jainadarzanameM ahiMsA-saMyama tapakI vidhi (vidhAna) aura krodha-lobha, hiMsA -asatya ityAdikA niSedha pratipAdita hai / ina vidhiniSedhoMke pAlanameM upayogI pA~ca samiti, tIna gupti Adi kriyA evaM AcAroMkA mArga bhI dikhalAyA gayA hai| aura ina sabake mUlameM anekAntavAdakA siddhAnta mAnya rakhA gayA hai| kisI bhI vastumeM bhinna bhinna dRSTikoNoMse siddha saba dharmoMko mAnya rakhanA usako anekAntavAda kahate haiN| jIvako lekara yadi vicAra kareM to aisA kahA jA sakatA hai ki jIvako yadi nityAnitya mAneM tabhI vidhi niSedhakA upadeza saphala ho sakatA hai| jIva (1) anitya arthAt parivartanazIla ho tabhI usameM bhinna bhinna kriyAoMkA kartRtva saMgata ho sakatA hai; aura (2) nitya hone para hI pApa-puNyase baddha hokara unake phala rUpase duHkha yA sukhakA bhoktA bhI khuda bana sakatA hai| isI prakAra guNaguNako bhedAbhedake anekAnta siddhAnta para hI jIvameM hiMsA-ahiMsA Adi AcArake mArga saMgata ho sakate hai / yadi hiMsA-ahiMsA Adi guNa jIvase ekAnta bhinna hoM to unakA jIvake sAtha koI sambandha sthApita na ho sakegA; aura yadi ve ekAnta abhinna hoM to jIva sadA ke liye yA to hiMsAsvarUpa yA ahiMsAsvarUpa hI rhegaa| isa parase 21
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________________ phalita yahI hotA hai ki anekAntavAda vagairaha yathArtha siddhAntoMke upara hI jIva-ajIva Adi tattvoMkI vyavasthA zuddha rUpa dhAraNa kara sakatI hai, aura ye saba siddhAnta, tattva, evaM AcAra jainadarzanameM sucAru rUpase pAye jAte haiM, aura ye hI jainadarzanakI vizeSatA rUpa haiN| inheM svayaM samajhanA aura dUsaroMko yathAvat samajhAnA caahie| yauvana evaM vRddhAvasthA, aura Abhyantara bhinna bhinna viSayoMke naye naye jJAnAdikI avasthA jaisI aneka avasthAoMke parivartana ke bAvajUda bhI Atmadravya cetanarUpase sadA sanAtana-nitya banA rahe tabhI vaha saba parivartanake sahiSNu svayaM ho sakatA hai, aura parivartana bhI tabhI astitva pAkara sthAna sthita ho sakate haiM arthAt isa nityatAke AsapAsa hI yAne nityatAse saMvalita hI pratikSaNa AtmAke nae nae parivartana bhI dikhAI paDate hai; evaM nityatA bhI parivartanazIlatAse saMvalita rahatI hai| isIlie AtmAko kathaMcit anitya kahA jAtA hai| yahA~ kathaMcit kA artha hai amuka dRSTikoNase / vastumeM aneka dRSTikoNoMse aneka svarUpa pAye jAte haiM / ataH samasta dRSTikoNoMse vicAra karanepara AtmA na to kevala nitya hI yA na kevala anitya hI jJAta hotI hai, evaM vaha alaga alaga nityatA aura anityatA zIla bhI nahIM, varan vijAtIya nityA-nityAtmaka ThIka hI pratibhAsita hotA hai| yahA~ yaha bAta dRSTAntase dekhie, AtmAkA anekAnta svarUpa cAvalameM dAla milAkara jo hama khAte haiM, vaisA nahIM hai| usameM sAmAnyatayA cAvala aura dAlakA kucha alaga alaga-sA svAda AtA hai| parantu isI upamA dvArA samajhAnA ho to hama kaha sakate haiM ki dAla aura cAvala milAkara jo khicaDI taiyAra kI jAtI hai usake jaisA nityAnitya Adi anekAnta svarUpa hai| khicaDImeM dAla aura cAvalakA apanA apanA svataMtra astitva naSTa ho jAtA hai aura donoMse vilakSaNa eka aura hI kismake svAda Adi guNadharma prakaTa hote haiM / yahI bAta nityAnitya svarUpa meM bhI lAgU hotI hai| yaha nityAnityarUpatA khicaDIkI bhA~ti eka eka vilakSaNa saMyojana hai; aura isIliye anitya pakSapara nitya pakSa dvArA kiye jAnevAle AkSepoMse tathA nitya pakSapara anitya pakSa dvArA kie jAnevAle AkSepoMse yaha sarvathA mukta hai| bhalA, khicaDIpara dAla-cAvala donoMmese kauna AkSepa karegA? aura phira bhI khicaDI khicaDI hai, dAla-cAvala nahIM / dUsarA dRSTAMta sUMTha aura guDakA bhI diyA jA sakatA hai| jaba taka ye donoM alaga alaga hote haiM tabataka inake rasAdi guNa aura pitta-doSakAritA, kapha-doSakAritA Adi vizeSa dUsare hI hote haiM, para ina donoMko milAkara laDDu banAnese rasAdimeM parivartana hokara eka nayA aura pittakaphakAritAse vinirmukta apUrva guNadAyI padArtha taiyAra hotA hai| aise aneka dRSTAMta hama apane vyAvahArika tathA vaijJAnika anubhavake bala para de sakate haiN| yahA~ para to kahane kA abhiprAya itanA hI hai ki miTTIkA Dhera lagAnA eka cIja hai aura usImeMse eka nayA ghaDA paidA karanA dUsarI cIja hai| AtmAkI nityAnityarUpatA nityatA aura anityatAkA Dhera nahIM hai; vaha to vastutaH nitya evaM anitya ina donoMkI sAmagrImeMse eka sundara ghaDeke nirmANa jaisA koI abhinava svarUpa nirmANa hai| isa svarUpa nirmANake pratipAdanako hama sarvasamanvayakArI aura sarvajanahitAvaha syAdvAda yA anekAndavAda kahate hai| AtmAke bAremeM kathaMcit nityAnityake anekAntavAdakA svarUpa mAnanepara hI bandha-mokSakI upapatti ho sakatI hai, tathA kRtanAza evaM akRtAgama rUpa doSoMkA AkSepa bhI nirmUla kiyA jA sakatA hai| ekAnta nitya aura ekAnta anitya pakSameM to bandha-mokSakI anupapatti evaM kRtanAza aura akRtAgama rUpa doSa Ate haiN| kAraNa yaha hai ki agara AtmA nityamAtra hai to vaha baddha hI nahIM; yadi baddha hotA to ekarUpase hI sadA baddha rahatA / evaM yadi baddha nahIM to mukta honekA kyA? ekAnta anitya pakSameM bhI baMdha-mokSa nahIM, kyoM ki baMdhake hetuo sevana karanevAlA to naSTa ho gayA, phira baMdha kisako ? evaM mokSa-sAdhaka anuSThAna karanevAlA khuda naSTa ho gayA taba mokSa kisakA ?
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________________ kRtanAza-akRtAbhyAgama nAmake donoM doSa kevala nitya AtmA mAnanevAleko bhI isa prakAra lagate haiM ki aisA nitya AtmA kucha bhI kare lekina nitya honeke nAte usake phalabhogakA parivartana nahIM saha skegaa| yoM kRtanAza arthAt kRtakarmakA vinA phalabhoga nAza huaa| evaM vartamAnameM jo AtmAkI dazA hai usake lie bhI, svayaM ekAnta nitya hone ke sababa prAk kAlameM karmakAraNakA parivartana sahA nahIM hogA; isa prakAra na kiye karmakA phalabhoga Anese akRtAgama doSa lagA / ekAntataH anitya AtmA mAnanemeM bhI vartamAna kRtyakArI AtmA anityatAvaza naSTa ho jAnese phalabhoga nahIM kara sakatA; yaha kRtanAza huaa| aura vartamAna phalabhoga karatA huA jIva prAk kAlameM usa phalake hetubhUta kRtya karaneke lie thA hI nahIM; isa prakAra akRta karmakA phalabhoga unheM milA yaha akRtAgama doSa huA / jainadarzanameM anekAnta siddhAnta honeke kAraNa ye doSa nahIM lagate haiN| prazna - Upara Apane kahA ki jainadarzanameM itara darzanoMkA samanvaya hotA hai, taba to yadi ve darzana sadoSa haiM to unake doSa bhI jainadarzanameM Ae~ge hii| to phira jainadarzanako nirdoSa darzana kaise kaha sakate haiM ? uttara - kisI bhI padArthako samajhanA-kahanA amuka dRSTise yAne amuka apekSAse hotA hai| jo yaha samajhAnekA kArya karatA hai aura kahanekA, use darzana kahate haiN| nyAya, vaizeSika, sAMkhya Adi darzana vastuko eka eka dRSTikoNase samajhate haiN| DhAlakI eka bAjU sonekI aura dUsarI bAjU cA~dIkI ho aura use do taraphase do vyakti dekhe to unameMse eka use sonekI aura dUsarA cA~dIkI dekhegA aura khegaa| donoM apanI apanI dRSTise vastuke jitane aMzameM pratyakSa kara rahe haiM utane aMzameM sahI hai| kAraNa DhAla sonekI bhI hai aura cA~dIkI bhI hai; parantu koI use kevala sonekI yA kevala cA~dIkI kahe to unakA vaisA samajhanA aura kahanA sampUrNa satya to nahIM varan itarAMzakA niSedha karanese asatya bhI hogaa| sampUrNa satya to hai ina donoM ko yogya svarUpameM samajhane pUrvaka unakA samanvaya kara ke kahanA ki DhAla eka taraphase cA~dIkI banI hai aura dUsarI taraphase sonekI / aisI bAtako samajhAneke liye jainadarzana 'kathaMcit' athavA 'syAt' zabdakA prayoga karatA hai| ina zabdoMkA artha hotA hai 'amuka dRSTise, amuka apekssaase|' udAharaNArtha 'AtmA syAt nitya hai, syAt anitya hai' arthAt 'AtmA nitya hai hI, lekina amuka apekSAse; evaM anitya hai hI kintu amuka apekSAse / ' jaba dUsarekI bAta na mAnakara apanA hI Dhola pITA jAya taba doSa AtA hai| nyAyavaizeSika Adi darzana jaba kahate haiM ki 'AtmA nitya hai' taba unakA yaha kahanA to sahI hai, lekina ve apane eka hI dRSTikoNase pratIta honevAlI vastuko mAnakara jaba bauddhadarzanase peza kiye gae dUsare dRSTikoNase siddha jo vAstavika anityatA, usakA inkAra karate haiM taba unakA kahanA asatya hotA hai| bilakula asatya rahita satyako aura dUsare ke yathArthakathanake marma ko samajhaneke lie dRSTi vizAla evaM gaharI banAnI Avazyaka hai| aisI dRSTi rakhanevAle jainadarzanameM jaba dUsare darzanoMse mAnya nityatva evaM anityatva anekAMta zailIse mAnya kiye gaye haiM, taba usameM una darzanoMkA samanvaya to huA hI; lekina sAtha-sAtha, una darzanoMse mAnya kiye gae anityatvAbhAva aura nityatvAbhAva jaba jainadarzanameM mAnya haiM hI nahIM, taba una mAnyatAoMke kAraNa una darzanoMpara paDanevAle doSa jainadarzanameM kaise laga sakate haiM ? tAtparya, isameM donoM pakSoMkI maccAikA saMgraha hai, jaba ki tanika doSakA saMgraha nhiiN| jaina darzanakA itara darzanameM asamAveza :pra0- yaha ThIka hai, lekina jainadarzanakA aMzataH samAveza bhI itara darzanoMmeM kyoM nahIM ? 22
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________________ (la0) vyavasthitazcAyaM mahApuruSANAM kSINaprAyakarmaNAM vizuddhAzayAnAM bhavAbahumAninAmapunarbandhakAdInAmiti / anyeSAM punarihAnadhikAra eva, zuddhadezanAnahatvAt / zuddhadezanA hi kSudrasattvamRgayUthasaMtrAsanasiMhanAdaH / dhuvastAvadato buddhibhedaH, tadanu sattvalezacalanaM, kalpitaphalAbhAvApattyA dInatA, svabhyastamahAmohavRddhiH, tato'dhikRtakriyAtyAgakArI saMtrAsaH / bhavAbhinandinAM svAnubhavasiddhamapyasiddhametad, acintyamohasAmarthyAditi / na khalvetAnadhikRtya viduSA zAstrasadbhAvaH pratipAdanIyo doSabhAvAditi / uktaM ca-aprazAntamatau zAstrasadbhAvapratipAdanam / doSAyAbhinavodIrNe, zamanIyamiva jvare // iti kRtaM vistareNa / adhikAriNa evAdhikRtya puroditAn, apakSapAtata eva nirasyetarAn prastutamabhidhIyata iti / u0- itara darzana ekAnta-dharmoMko mAnya karate haiM, jisake kAraNa ve doSagrasta hote haiN| jainadarzana inase vilakSaNa anekAntadharmavAdI hai; aura isIlie vaha, nirdoSa evaM kevala guNasampanna hai| ataH isakA tanika bhI samAveza una darzanoMmeM kaise ho sakatA hai ? unakA jainadarzanameM samAveza isa kAraNa hotA hai ki unake mAnya dharmoM kA aMza jaina darzanameM mAnya ho jAtA hai| isase hama sahaja hI samajha sakate haiM ki jaina darzana kitanA vyApaka, gambhIra aura parIkSAzuddha hai, aisA jainadarzana jaba yogya jIvoM ko sUtrapradAna karanekI gambhIra AjJA detA ho taba vaha AjJA kitanI anusaraNIya hai, yaha sahaja hI khyAlameM A sakatA hai / aisI AjJAke patha para hI pravRtti karanevAle mahApuruSoMke uttama dRSTAntoko Adarza banAkara hI isa AjJAko apane bhI jIvanameM mAna kara, unnata evaM kalyANAvaha pravRtti rakhanI caahie| jIvana ko unnatizIla evaM kalyANavAhI banAnekA kSemaMkara evaM sarala rAjamArga aura kyA ho sakatA hai? yahA~ para koI aisA prazna uThA sakatA hai :zakya pravRtti : va apunarbandhaka jIva prazna :- yaha sahI hai ki utsarga evaM apavAda mArgake yogya svarUpameM samajhaneke liye tathA kalyANamArgakI jijJAsAke tRptihetu Arhat pravacanakI gambhIratAkA anveSaNa evaM mUlyAMkana karanA caahie| kintu bukhAra utArane ke liye koI nAgake mastakameM rahI huI maNikA alaMkAra dhAraNa karaneko kahe, to vaha jaise azakyAnuSThAna hai arthAt usakA amala karanA azakta hai, vaise hI Arhat pravacanako gambhIratAkA anveSaNa Adi bhI agara azakyAnuSThAna rUpa ho to phira utsarga apavAda kA jJAna evaM AtmAkA kalyANa kaise zakya hai? uttara - isa zaMkA kA nirAkaraNa yaha hai ki yaha kalyANamArga prayogasiddha hai aura isIliye vaha azakyAnuSThAna nahIM hai| 'tIvra bhAvase pApa na karanA, ghora saMsAra para AsthA na rakhanA, sarva ucitakA Adara karanA' ityAdi sulakSaNoM se sampanna, tathA karmabandhanoMkI utkRSTa sthitikA aba punaH upArjana nahIM karanevAle, aise apunarbandhakAdi mahApuruSoMke dvArA yaha kalyANamArga Acarita hai, ataH ise azakya nahIM kaha sakate / aise mahApuruSoMke jIvanase jJAta hotA hai ki (1) unhoMkA karmamala bahuta kSINa ho gayA hai, (2) karmamalakI kSINatAke kAraNa ve pavitra AzayavAle bane haiM, aura (3) ve hRdayase saMsArakI AsthA athavA bahumAna karanevAle nahIM haiM, arthAt saMsAra parase unakI AsthA uTha gaI hai| kisI bhI vyaktimeM aisI pUrvabhUmikA yadi taiyAra ho to usake liye Arhat pravacanameM ullikhita kalyANamArga para calanA azakya nahIM hai| - 24 / /
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________________ (paM0) astu nAmAyaM pravacanagAmbhIryanirupaNAdirutsargApavAdasvarUpaparijJAnahetuH zreyomArgaH, paraM jvaraharatakSakacUDAratnAlaGkAropadezavadazakyAnuSThAno bhaviSyatItyAzaGkyAha 'vyavasthitazca' ityAdi / 'vyavasthitazca = pratiSThitazca, svayameva mahApuruSairapunarbandhakAdibhiranuSThitatvAt / 'dhruve' tyAdi-dhruvo =nizcitaH, tAvat' zabdo vakSyamANAnarthakramArthaH, 'ataH' = zuddhadezanAyAH, 'buddhibhedo' = yathAkathaJcit kriyamANAyAmadhikRtakriyAyAmanAsthayA kSudrasattvatayA ca zuddhakaraNAsAmarthyAt karaNapariNAmavighaTanam / 'tadanu' = tato, buddhibhedAt krameNa, 'sattvalezacalanaM' = sukRtotsAhalavabhraMzaH, 'kalpitaphalAbhAvApattyA' = svabuddhisambhAvitasya phalasya 'ayathAsthitakaraNe'pi na kiJcidi'ti dezanAkarturvacanAd asattvasambhAvanayA, 'dInatA' = mUlata eva sukRtakaraNazaktikSayaH / 'svabhyastamahAmohavRddhiH', 'mahAmoho = mithyAtvamohastataH, 'svabhyastasya' = pratibhavAbhyAsAnmahAmohasya, 'vRddhiH' upacaya iti / kintu yaha sarvadA dhyAnameM rakhanA cAhie ki kalyANamArga jitanA sarala hai utanA hI talavAra kI dhArake jaisA painA bhI hai| isa mArgapara calanekA adhikAra apunarbandhaka aura usase unnata zreNIke puruSoMke atirikta dUsaroMko nahIM hai| yaha to kyA, kintu vaise anadhikArI puruSa to zuddha upadezake zravaNake bhI adhikArI nahIM haiN| 'caityavandana adhikArIko hI denA' - yaha zuddha upadeza hai| aisA zuddha upadeza sunanekI yogyatA AtI hai karmamalake kSaya, zuddha AzayasaMpannatA tathA saMsAra parakI anAsthAse hI / aisI yogyatA Aneke pazcAt to jina pravacanakI gaharAIkA anveSaNa evaM mUlyAMkana karanA ityAdi susAdhya ho jAte haiN| bAkI, karmamalakA kSaya na honepara jaba upadezazravaNakI yogyatA hI na ho, taba vaha jaina pravacanakI gambhIratA ke anveSaNa evaM mUlyAMkana AdikA adhikArI hI kaise ho sakatA hai ? siMhanAda-sI zuddha dezanA : kSudroko buddhibhedAdi : - prazna - zuddha upadezazravaNa kA itanA bar3A to kyA mAhAtmya hai ki jinakA karmakSaya Adi nahIM huA hai ve isake adhikArI taka nahIM mAne jAte? uttara - vastutaH zuddha upadeza to siMhanAda jaisA hai| ise sunakara kSudra prakRtivAle jIvarUpI mRgoMke samUhameM eka tahalakA-sA maca jAtA hai| bAta yaha hai ki aise kSudra jIva aneka janmoMmeM abhyasta kSudratAvaza apanI paudgalika sukharUpa saMsArameM tathA mada-matsara-ahaMkAra Adi durvRttiyoMmeM savizeSa Asakta rahate haiN| unakI prakRti bhI azuddha AzayavAlI hotI hai| ataH yadi ve dharmAnuSThAna karate bhI haiM to usake pIche unakA uddeza malina rahatA hai| ataeva jaba ve sunate haiM ki 'zuddha upadezameM to arthitva, sAmarthya, zAstrAvirodha; tathA bahumAna, vidhiparatA evaM ucitavRtti Adi maulika va yogyatAsUcaka guNoMkI AvazyakatA hotI hai; aura inake honepara hI dharmAnuSThAnakI saphalatA, anyathA ulaTI viphalatA aura hAni hotI hai' - taba una kSudra jIvoM meM ghabarAhaTa evaM asvasthatA kyoM na ho? vastutaH inameM sirpha ghabarAhaTa hI nahIM hotI, apitu (1) buddhibheda, (2) sattvanAza, (3) dInatA, (4) mahAmohakI vRddhi, aura (5) kriyAtyAga jaise anarthokI paramparAkI sRSTi hotI hai| ina anarthoko hama barAbara samajha leN| buddhibheda-sattvanAza AdikA svarUpa (1) buddhibheda : -- jyoM-tyoM kI jAnevAlI kriyAkI niSphalatA AdikA varNana sunakara eka ora to aisI kriyAmeM avizvAsa paidA hotA hai, aura dUsarI ora kSudratAvaza apanemeM zuddha kriyA karanekI sAmarthya bhI nahIM hotii| phalataH dharmakriyA karanekI buddhikA bhaMga ho jAtA hai - vaisI kriyA karane kI manobhAvanA hI naSTa ho jAtI hai| yaha huA buddhibheda /
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________________ ad ( la0 ) (caityavandanavidhi:- ) iha praNipAtadaNDakapUrvakaM caityavandam, iti sa evAdau vyAkhyAyate / tatra cAyaM vidhiH, - iha sAdhuH zrAvako vA caityagRhAdAvekAntaprayataH parityaktAnyakartavyaH pradIrghataratadbhAvagamanena yathAsambhavaM bhuvanaguroH sampAditapUjopacAraH tataH sakalasaMttvAnapAyinIM bhuvaM nirIkSya, paramagurupraNItena vidhinA pramRjya ca, kSitinihitajAnukaratalaH pravarddhamAnAtitIvratarazubhapariNAmo bhaktyatizayAt mudazruparipUrNalocano romAJcAJcitavapuH - 'mithyAtvajalanilayAnekakugrAhanakracakrAkule bhavAbdhAvanityatvAccAyuSo'tidurlabhamidaM sakalakalyANaikakAraNaM ca adhaH kRtacintAmaNikalpadrumopamaM bhagavatpAdavandanaM kathaJcidavAptaM, na cAtaH paraM kRtyamastI' tyanenAtmAnaM kRtArthamabhimanyamAno bhuvanagurau vinivezitanayanamAnaso'ticArabhIrutayA samyagaskhalitAdiguNasampadupetaM tadarthAnusmaraNagarbhamevaM praNipAtadaNDakasUtraM paThati; taccedam, - namo'tthu NaM arahaMtANa - mityAdi / (2) sattvanAza: buddhibheda honeke pazcAt apaneMmeM rahA sahA sattva arthAt sukRta karanekA utsAha bhI naSTa ho jAtA hai| yaha svAbhAvika hai ki azuddha dharmakriyAkI niSphalatAke kAraNa paidA huI nirAzA evaM upekSA sukRta karaneke bace khuce utsAha para ThaMDA pAnI DAla detI hai| yaha huA sattvabheda / (3) dInatA : - - dharmAnuSThAna bilakula na karanepara jaise phala nahIM milatA vaise yathArtha rUpase na karanepara bhI phala nahIM milatA - aisA kathana sunanepara abhilaSita phalakI aprApti dekhakara, udbhUtanirAzA vaza sukRtake AcaraNakI unakI zakti bhI kSINa ho jAtI hai| yaha hai AtmAkI dInatA / (4) mahAmohavRddhi : - jIva dvArA janma-janmAntarameM Asevita mithyAtvamoha arthAt vastu svarUpakA viparyAsa (viparyAsa = viparIta dRSTi) aba dInatAvaza baDhatI va puSTa hotI jAtI hai| viparIta dRSTikI aisI abhivRddhi honepara jIvake adhaHpatanakA phira pUchanA hI kyA ? (5) kriyAtyAga : sAmAnyataH paristhiti aisI hai ki saMsArake pApakAryoMmeM niSphala hone para bhI loga unheM chor3a dene bajAya niSphalatAjanaka kSatiyoMko sudhAra kara punaH use saphala karane kI koziza karate haiM / parantu dharmamArgameM aisA hotA hai ki apanI kriyAse yadi zAstrase sunA ki yathArtha rUpase na karanepara dharmakriyAmeM niSphalatA AtI hai, to use sunakara sAmAnya loga cauMka paDate haiM aura use choDa dete haiM / saMsArarasikoMkA moha yoM saMsArarasika jIvoMmeM zuddha evaM zAstrIya upadeza sunanekI yogyatA taka nahIM hotI hai, aura yadi kabhI sunanekA avasara mile to phalata: vaisI anartha-paramparA nirmita hotI hai / yaha anartha - paramparA use svAnubhavasiddha hai, phira bhI mithyAtvamohake acintya prabhAvase unheM yaha khyAlameM bhI nahIM AtA ki 'maiM ayogyatAvaza hI anarthaparamparA kA bhoga bana rahA hU~, isaliye yogyatA prApta karake yathArtha dharmakriyA kruuN|' zAstrajJa janoMko cAhie ki aise anadhikArI jIvoMke prati zAstrakI saccI bAtakA pratipAdana na kareM, kyoM ki aisA karanese unheM hitake bajAya ahita hI hotA hai - " payaHpAnaM bhujaMgAnAM kevalaM viSavardhanam / " kahA bhI hai " aprazAntamatau zAstrasadbhAvapratipAdanam / doSAyAbhinavordIrNe zamanIyamiva jvare / --- - jaise nae bukhArameM use davA denevAlI auSadhi doSAvaha hotI hai, vaise hI jisakI mati mithyAtvakarma rUpI malake kAraNa zAnta nahIM huI hai usake prati zAstrIya satyoMkA pratipAdana doSakA kAraNa hotA hai| 26 ---
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________________ namo'tthu NaM arahatANaM-bhagavaMtANaM, AigarANaM - titthayarANaM - sayaMsaMbuddhANaM, purisuttamANaMpurisasIhANaM - purisavarapuMDarIyANaM - purisavaragaMdhahatthINaM, loguttamANaM - loganAhANaM - logahiyANaM - logapaIvANaM - logapajjoagarANaM, abhayadayANaM - cakkhudayANaM - maggadayANaM - saraNadayANaM - bohidayANaM, dhammadayANaM - dhammadesayANaM - dhammanAyagANaM - dhammasArahINaM - dhammavaracAurataMcakkavaTTINaM, appaDihayavaranANadasaMNadharANaM - viyadRchaumANaM, jiNANaM-jAvayANaM tiNNANaM-tArayANaM buddhANaM - bohayANaM muttANaM moyagANaM, savvannUNaM-savvadarisINaM - siva - mayala - marua - maNaMta - makkhaya - mavvAbAha - mapuNarAvitti - siddhigainAmadheyaM ThANaM saMpattANaM namo jiNANaM jiabhayANaM / aba kisI bhI prakArakA pakSapAta kie binA anadhikArIkI upekSA karake, pUrvokta adhikArIko lakSameM rakhakara prastuta caityavandanasUtra kA vivecana karate haiM - __ yahA~ caityavandana, 'praNipAtadaNDaka' sUtra aparanAma zakastavasUtra paDhane pUrvaka hI hotA hai, ataH sarva prathama isa sUtrakI hI vyAkhyA kI jAtI hai| caityavandana zuru karanese pUrva yaha vidhi hai - caityavandana-pUrvavidhi caityavandanArthI sAdhu yA zrAvaka jinamandira AdimeM atyanta ekAgra banakara anya saba kartavyoMko manase bhI choDa de aura caityavandanakI bhAvAtmaka pariNatimeM manako atyanta dIrgha kAla taka sthira karake zrI arihanta bhagavAnakI pUjA-satkAra vidhikA sampAdana apanI zakti aura sambhAvanAke anurUpa kareM / bAdameM caityavandana karanekI bhUmi para kisI bhI jIvajantukA nAza na ho athavA use tanika bhI kaSTa na pahuMce aisI nirjIva bhUmiko dekhakara paramaguru zrI arhatprabhu dvArA upadiSTa vidhike anusAra bhUmikI pramArjanA kareM aura usa para apane do ghuTane tathA hastatala sthApita kre| isa samaya vandanake liye Avazyaka aisI bhAvormi arthAt atyanta tIvra zubha adhyavyavasAya bhI ullasita hote rahane caahie| sAtha hI jinezvaradevake prati aise bhaktikA samudra usa samaya umaDa paDe jisase apane netra AnandAzruse bhara jAe~, aura zarIrapara romAMca ho Ae~ / aise bhagavadbhaktakI dRSTimeM bhagavAnake caraNoMkI vandanA itanI aparimita lAbhakArI pratIta hotI hai, ki bhaktike bhAvAvezameM usakA hRdaya pukAra uThatA hai ki "aho ! mithyAtvarupI jalake nidhi rUpa, aneka mithyA mata aura mithyAmatI rUpI jalacara jantuoMse bhare hue saMsAra-sAgarameM, tathA AyuSyako kSaNabhaMguratAke bIca bhI arihanta bhagavAna ke caraNoMmeM vandana karane kA prApta honA atyanta hI durlabha hai| yaha vandana samasta kalyANoMkA ekamAtra hI utpAdaka hai| isake Age cintAmaNiratna tathA kalpavRkSa AdikI upamAe~ bhI tuccha hai; (kyoMki darzanase jo sarvocca evaM kalpanAtIta lAbha prApta hotA hai usake sammukha to cintAmaNiratna, kalpavRkSa Adise prApta honevAle lAbhoMkI koI ginatI hI nahIM hai - ve atyanta tucchase pratIta hote hai / arhat-vandanA to aparimita, ananta evaM zAzvata lAbha pradAna karatI hai, jabaki isakI dRSTimeM cintAmaNi Adise milanevAle lAbha mAtra aihika, parimita, kama aura vinazvara hote haiN|) aho ! kisI agamya bhAgyodayase mujhe yaha vandana karanekA maukA prApta huA hai| isa vandanase baDhakara aura koI dUsarA uttama kartavya nahIM hai|" isa prakAra manameM dRDha bhaktivaza cintana karatA huA bhakta apanI AtmAko kRtArtha samajhakara tribhuvanaguru arhat paramAtmAmeM apanI cakSu evaM manako sthApita kreN| bAdameM vandanake lie praNipAtadaNDaka sUtra (arthAt
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________________ (la0) iha ca dvAtriMzadAlApakAH, trayastriMzadityanye 'viyaTTacchaumANa' mityanena saha / ( 1 ) iha cAdyAlApakadvayena stotavyasampaduktA yato'rhatAmeva bhagavatAM stotavye samagraM nibandhanam / ( 2 ) tadanyaistu tribhiH stotavyasampada eva pradhAnA sAdhAraNA'sAdhAraNarUpA hetusampat, yata AdikaraNazIlA eva tIrthakatvena svayaMsambodhatazcaite bhavanti / ( 3 ) tadaparaistu caturbhiH stotavyasampada evAsAdhAraNarUpA hetusampat, puruSoMttamAnAmeva siMha- puNDarIka- gaMdhahasti-dharmmabhAktvena tadbhAvopatteH / ( 4 ) tadanyaistu paJcabhiH stotavyasampada eva sAmAnyenopayogasampat, lokottamatva - lokanAthatva-lokahitatva- lokapradIpatyalokapradyotakaratvAnAM parArthatvAt / ( 5 ) tadaparaistu paJcabhirasyA evopayogasampado hetusampat, abhayadAnacakSurdAna - mArgadAna - zaraNadAna- bodhidAnaiH parArthasiddhiH / ( 6 ) tadanyaistu paJcabhiH stotavyasampada eva vizeSeNopayogasampat, dharmmadatva dharmma dezakatva-dharmma nAyakatva-dharmmasArathitvadharmmavaracaturantacakravarttitvebhyastadvizeSopayogAt / (7) tadanyadvayena tu stotavyasampada eva sakAraNA svarUpasampat, apratihatavarajJAnadarzanadharA vyAvRttacchadmAnazcArhanto bhagavanta itiheto: / ( 8 ) tadaparaizcaturbhirAtmatulyaparaphalakartRtvasampat, jinajApakatva-tIrNatArakatva-buddhabodhakatvamuktamocakatvAnAmevaMprakAratvAt / ( 9 ) tadanyaistu tribhiH pradhAnaguNAparikSaya-pradhAnaphalAptiabhayasampaduktA, sarvajJasarvadarzinAmeva ziva - acalAdisthAnasamprAptau jitabhayatvopapatteH / (paM0-) : sAdhAraNA'sAdhAraNarUpe 'ti sarvajIvaiH sAdhAraNamAdikaratvaM, mokSApekSayA 'Adau' bhave, sarvajIvAnAM janmAdikaraNazIlatvAt / tIrthakaratvasvayaMsambodhau asAdhAraNau arhatAmeva bhavataH / 'ete' iti : arhanto bhagavantaH / = = 'pradhAnaguNAparikSaya-pradhAnaphalAvApti- abhayasampadukte 'ti, pradhAnaguNayoH = sarvajJatva sarvadarzitvayoH, aparikSayeNa = avyAvRttyA, pradhAnasya = zivAcalAdisthAnasya, avAptau = lAbhe, abhayasampat = jitabhayatvarupA ukteti / 'namotthuNaM.....) zakrastava paDhe / paDhanemeM aticAra arthAt jJAnAvaraNIya Adi karmabandhanoMke upArjaka jJAnavirAdhanA Adi doSa na lagane pAe~ isa, bhayase sUtra - uccAraNa askhalita, amIlita, ahInAkSara aura anatyakSara (arthAt padoMkA askhalita uccAraNa, eka dUsareM meM mila na jAe~ isa taraha amizrita aura spaSTa uccAraNa, akSaroMmeM maveza na karake pUrNa uccAraNa) ityAdi guNasaMpanna honA caahie| sAtha hI sAtha sUtrapATha padArtha, vAkyArtha evaM mahAvAkyArthake smaraNake sAtha paDhanA cAhie / - caityavandanake liye jo prathama praNipAtadaNDaka sUtra (zakrastava) bolA jAtA hai vaha sUtra isa prakAra hai www. - this vi arahaMtANaM - bhagavaMtANaM AigarANaM- titthayarANaM - sayaMsaMbuddhANaM, purisuttamANaM purisasIhANaM- purisavara puMDarIyANaM - purisavaragaMdhahatthINaM, loguttamANaM - loganAhANaM- logahiyANaM - logapaIvANaM - logapajjoagarANaM - abhayadayANaM cakkhudayANaM maggadayANaM saraNadayANaM - bohidayANaM, dhammadayANaM - dhammadesayANaM - dhammanAyugANaM- dhammasArahINaM- dhammavaracAuraMtacakkavaTTINaM, appaDihaya-varanANa- daMsaNadharANaM - viyaTTachaumANaM, jiNANaM - jAvayANaM tiNNANaM tArayANaM buddhANaM-bohayANaM muttANaM- moyagANaM, savvannUNaM savvadarisINaM siva-mayala-maa-maNaMta- makkhaya-mavvAbAha-mapuNarAvitti - siddhigainAmadheyaM ThANaM saMpattANaM namo jiNANaM jiabhayANaM / - - - 28
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________________ praNipAtadaNDaka sUtra namaskAra ho arahaMta bhagavaMtako, jo Adikara haiM, tirthaMkara haiM, evaM svayaM saMbuddha hai; jo puruSottama haiM, puruSasiMha haiM, puruSoM meM zreSTha puNDarIka haiM aura puruSoM meM zreSTha gandhahasti haiM, jo lokottama haiM, lokanAtha haiM, logoMke liye kalyANasvarUpa haiM, lokapradIpa haiM aura logoMke pradyotakArI haiM; jo abhayadAtA haiM, cakSudAtA haiM, mArgadAtA haiM, zaraNadAtA haiM, bodhidAtA haiM; jo dharmadAtA haiM, dharmopadezaka haiM, dharmanAyaka haiM, dharmasArathi haiM, evaM dharma ke cAturanta cakravartI haiM; jo apratihata jJAna aura darzanake dhAraka haiM, chadmasthabhAva (AvaraNa) se mukta haiM; jo svayaM jina (rAgadveSAdike) vijetA haiM, dUsaroMko jina banAnevAle haiM; jo ajJAnase tara gaye haiM, aura anyoMke tAraka haiM ; jo buddha hue haiM, aura dUsaroMke bodhaka haiM; jo karmabandhanase mukta haiM aura dUsaroMko mukta karAnevAle haiM; jo sarvajJa evaM sarvadarzI hai tathA jo nirupadrava-acala-niroga-anaMta-akSaya-vyAbAdhArahita-apunarAvRtti aisI siddhigati nAmake sthAnako prApta haiM, jo bhayake vijetA hai-aise jinendradevako maiM namaskAra karatA huuN| yahA~ 32 AlApaka (pada)) haiM, koI kahate hai ki 'viyaTTachaumANaM' padake sAtha 33 AlApaka haiN| inameM nava saMpadA yAnI mukhya bAteM kahI gaI haiN| nau sampadAe~ (1) arihaMtANaM, bhagavaMtANaM - ina Adya do padose stotavya saMpadA kahI gaI; kyoM ki stotavya arthAt stutipAtra honeseM samagra nimitta arhat bhagavaMta hI haiN| (2) AigarANaM..... ityAdi tIna padoMse stotavya saMpadA kI hI pradhAna rUpase sAdhAraNa-asAdhAraNa hetu saMpadA kahI gii| kAraNa yaha hai ki anya jIvoM se samAna aisI janmakaraNazIlatAse saMpanna hokara asAdhAraNa aisI tIrthakaratA evaM svayaM saMbodharUpa hetusampadAse yukta hone se hI bhagavAna aise stotavya hote haiN| (3) bAdameM, purisuttamANaM..... ityAdi anya cAra padoMse stotavya saMpadA kI hI asAdhAraNa svarUpavAlI hetusaMpadA kahI hai| cUM ki jo puruSottama hai usImeM siMha-puNDarIka-gandhahastIke dharma ghaTa sakate haiM, aura isI vajahase stotavya saMpadA yAne arhata-paramAtmabhAva ho sakatA hai| (4) isake pIche, 'loguttamANaM'.....ityAdi pAMca padoMse stotavya saMpadAke hI kyA kyA sAmAnya upayoga hai inakI saMpadA kahI gii| isakA kAraNa yaha hai ki arhad bhagavaMtameM jo lokottamatA - lokanAthatA -lokahitakAritAlokadIpakatA-evaM lokapradyotakatA haiM ve dUsaroM ke hitArtha haiM ; arthAt ye arhat prabhu ke sAmAnya upayoga haiN| (5) abhayadayANaM..... ityAdi pAMca padoMse isI upayoga saMpadAkI kAraNa-sampadA kahI gaI, kyoM ki abhayadAna - cakSudAna - mArgadAna-zaraNadAna - bodhidAna se hI paropakAra arthAt upayoga siddha hotA hai| (6) bAdameM 'dhammadayANaM'.... ityAdi pAMca padoMse stotavya saMpadAkI hI vizeSopayoga saMpadA kahI gaI, kyoM ki dharmadAtRtva, dharmadezakatA, dharmanAyakatA, dharmasArathipana evaM dharmavaracaturantacakravartitva dvArA stotavya zrI arhan prabhukA vizeSa upayoga sUcita kiyA hai| (7) inake pazcAt 'appaDihayavaranANa.....' ityAdi padoMse mUla nimittabhUta stotavya saMpadAmeM se phalita honevAlI svarUpa saMpadA kahI gaI, kyoM ki zrI arhat paramAtmA apratihata aise zreSTha jJAna evaM darzanake dhAraka hote haiM, tathA chadmase mukta hote haiN| 29 '
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________________ (la0-) iyaM ca citrA sampadanantadharmAtmake vastuni mukhye mukhyavRttyA / stavapravRttizcaivaM prekSApUrvakAriNAmitisaMdarzanArthamevamupanyAso'sya sUtrasya, stotavyanimittopalabdhau tannimittAdyanveSaNayogAt / iti prastAvanA / (paM0-) nanu caikasvabhAvAdhInatvAd vastunaH kathamanekasvabhAvAkSepikA stotavyasampadAdikA citrA sampadekatra ? yadi paramupacAravRttyA syAdityAzaGkyAha 'iyaM ca citrA' ityAdi / 'stotavyanimittopalabdhau' iti, 'stotavyAH' = stavArhAH arhantaH, te eva nimittaM = karmakArakatvAt stavakriyAyAH, tasya upalabdhau = jJAne / 'tanimittAdyanveSaNayogAd' iti, tasya = stotavyarUpasya, nimittasya = ahallakSaNasya nimittaM AdikaratvAdi AdizabdAdupayogAdisaMgrahaH tasya, anveSaNaghaTanAditi / (8) isake pIche 'jiNANaM-jAvayANaM.....' ityAdi cAra padoMse AtmatulyaparaphalakartRtva arthAt svayaMprApta phalake samAna phala dUsaroMko bhI karAte haiM yaha sUcita karanevAlI saMpadA kahI gaI hai, kyoM ki jina-jApakAdi cAra isa prakArake guNa haiN| (9) Age ke 'savvannUNaM....' ityAdi tIna padoMse pradhAnaguNA'parikSaya-pradhAnaphalaprApti - abhaya saMpadA kahI gaI, kyoM ki sarvajJatA - sarvadarzitA svarUpa do pradhAna guNa aba kabhI nAza nahIM hote haiN| isake phala-svarUpa nirupadrava evaM acala Adi guNasaMpanna sthAna pradhAna phala rUpameM prApta hotA hai| isase jitabhaya svarUpa saMpadA hotI hai| yahAM prazna hotA hai ki (saMpadAoM meM anekAntavAdaH -) pra0- Apane vividha sampadAe~ batalAI yaha to ThIka, lekina jaba vastu eka hI svabhAvake adhIna hai, taba stotavyasampadAdi vividha sampadAe~ kyoM kahI gaI ? inase to eka vastumeM aneka svabhAvoM kA hI anumAna hotA hai ? athavA kyA yaha mukhyavRttise nahIM, kintu upacAravRttise kahA gayA hai ? u0- nahIM, mukhyavRttise hI vividha sampadAoMkA pratipAdana kiyA gayA hai, kyoM ki eka hI vastumeM aneka svabhAva mukhya vRttise hI samAviSTa hote haiN| sarvajJa vacana hai ki jagatameM vastumAtra anantadharmAtmaka hotI hai| eka hI samayameM dravya-kSetra-kAla-bhAvAdi rUpase vastumeM eka sAtha hI ananta svaparyAya-para paryAyake astitvake kAraNa anantadharmAtmakatA vasturUpase siddha hai, aupacArika rUpase nhiiN| hama dekhate haiM ki jisa samaya ghaDA miTTIkA banA huA hai, usI samaya vaha amuka sthAnameM sthita bhI hai, aura amuka kAlase saMbaddha bhI hai; isI prakAra usI samayameM vaha zyAma, moTA, sundara, jalapUrNa ityAdi dharmoMse yukta bhI hai| ThIka isI prakAra stutipAtra arhat paramAtmAmeM bhI aneka vividha sampadA rUpa dharma abAdhita hai| isI taraha, tattvadarzI vicAraka puruSoMkI arhat-stavanameM pravRtti hotI hai - yaha dikhalAneke lie hI isI sUtrakA aisA upanyAsa kiyA gayA hai| pra0- isa prakArase hI arhat-stavana karanekA kyA tAtparya hai ? uttara - tAtparya yaha hai ki isa 'namo'tthuNaM' ityAdi praNipAtadaMDaka-sUtrameM prabhuke hetu-upayogAdi jina viziSTa dharmokA kathana kiyA hai ve saMkalanAbaddha hai; aura prekSAvAna puruSa aisI saMkalanAke DhaMgase hI stuti karate haiN| isakA kAraNa yaha hai ki zrI arhat paramAtmA stotavya haiM arthAt stutirUpa kriyAke viSaya haiN| vyAkaraNazAstra jisako kartA-karma-karaNa ityAdi kArakoMmeM se karmakAraka (ipsitatama) kahatA hai, aise stutikriyAke karma kAraka haiM arhatprabhu,' - isa prakAra jJAta hone para arhatparamAtmAmeM Adikaratva Adi jina jina guNoMkA ullekha kiyA hai, 'unakA kyA kAraNa hai? unakA kyA kyA upayoga hai ?.....' ityAdi sabakA anveSaNa karanA ucita evaM yuktiyukta hai| aisA anveSaNa karanepara praNipAtasUtrokta saMpadAoMkI yahI saMkalanA stuti upayogI hai - aisA jJAta hogA ! ---- yaha huI prastAvanA .
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________________ vyAkhyA - 6 lakSaNa - 7 aGga (la.) athAsya vyAkhyA / tallakSaNaM ca saMhitAdi, yathoktam - 1 saMhitA ca 2 padaM caiva 3 padArthaH 4 padavigrahaH / 5 cAlanA 6 pratyavasthAnaM, vyAkhyA tantrasya SaDvidhA // iti // etadaGgAni tu jijJAsA, guruyogo, vidhi ityAdIni / atrApyuktam - 1 jijJAsA 2 guruyogo, 3 vidhiparatA 4 bodhapariNAtiH 5 sthairyam / 6. ukta kriyA 7 'lpabhavatA, vyAkhyAGgAnIti samayavidaH // (1) tatra 'namo'stvarhadbhya' iti saMhitA / (2) padAni tu 'namaH' 'astu', 'arhadbhyaH / (3) padArthastu'namaH' iti pUjArthaM, pUjA ca dravyabhAvasaGkocaH / tatra karaziraHpAdAdisaMnyAso dravyasaG kocaH, bhAvasaGkocastu vizuddhasya manaso niyoga iti / astu' iti bhavatu; prArthanArtho'syeti / 'NaM' iti vAkyAlaGkAre; prAkRtazailyA iti cehopanyastaH / arhadbhyaH' iti devAdibhyo'tizayapUjAmarhantIti arhantastebhyoH namaHzabdayogAccaturthI / (4) padavigrahastu yAni samAjabhAJji padAni teSAmeva bhavatIti nehocyte| (paM0) - prAkRtazailyeti cehopanyastaH = prAkRtagranthasvAbhAvyena, iti = evaM vAkyAlaGkAratayA, 'caH' punarartho (\), iha = sUtre, upanyastaH, saMskRte vAkyAlaGkAratayA'sya prayogAdarzanAt / prAkRtazailyehopanyasta iti pAThAntaraM, vyaktaM c| vyAkhyAke 6 lakSaNa aba sUtrakI vyAkhyA kI jAtI hai| vyAkhyA ke 'saMhitA' Adi cha: lakSaNa hote haiN| kahA hai ki, 1 saMhitA, 2 paMda, 3 padArtha, 4 padavigraha, 5 cAlanA, 6 pratyavasthAna, kramazaH ina cha: prakAroMse zAstrakI vyAkhyA hotI hai| - vyAkhyAke aMga sAta hai : - 1 jijJAsA, 2 guruyoga, 3 vidhitatparatA, 4 bodhapariNati, 5 sthairya, 6 uktakriyA, 7 alpabhavatA; aise zAstrajJa loga kahate haiM / arthAta sUtra kI vyAkhyA karanI ho to, (1) pahale saMhitA karane cAhie / sUtrake zuddha spaSTa uccAraNako saMhitA kahate hai / jaise ki 'namo'stvarhadbhyaH ' (namotthu NaM arhNtaannN)| (2) bAdameM isake alaga alaga pada dikhalAnA Avazyaka hai; jaise ki 'namaH, astu, arhadbhyaH ' / pUjA kyA hai ? (3) tadanantara padoMke artha kahane caahie| dRSTAntake lie 'namaH' yaha pada pUjA ke arthameM hai| pUjA kyA hai ? dravyabhAvasaGkoca yaha pUjA hai| hAtha-sira-paira-dRSTi-vANI ityAdike samyak niyamanako dravya saMkoca kahate haiN| (arthAt namaskAra karate samaya apane hAthoMko aMjalibaddha karanA, aMjalisahita sirako kucha namAnA, pairoMke vAmajAnU bhUmise kucha uMcA rakhanA aura dAhinA jAnU bhUmipara sthApita karanA, dRSTi jina biMbapara sthira rakhanA; vANIko sUtroccAraNameM ThIka zuddhise yojita karanA; ityAdi saba dravya saMkoca hai|) 31
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________________ (la0) - (5) cAlanA tu adhikRtAnupapatticodanA / yathA, 'astu' iti prArthanA na yujyate tanmAtrAdiSTAsiddheH / (6) pratyavasthAnaM tu nItitastannirAsaH, yathA yujyate eva, itthameveSTasiddheriti / padayojanAmAtrametad, bhAvArthaM tu vakSyAmaH / / vyAkhyAnAni tu jijJAsAdIni, tadvyatirekeNa tadapravRtteH / tatra dharma prati mUlabhUtA vandanA / (1) jijJAsA- 'atha ko'syArthaH' iti jJAtumicchA jijJAsA / na samyagjJAnAd Rte samyakkriyA, 'paDhamaM nANa tao dayA' iti vacanAt / viziSTakSaya-kSayopazamanimitteyaM nAsamyagdRSTerbhavatIti tantravidaH // . vizuddha manako kriyAmeM sthApita karanA use bhAva saMkoca kahate haiN| jaise ki, paudgalika phalakI kAmanA rakhe binA caityavandanake sUtra, artha aura paramAtmAmeM citta ko sthApita karanA / yaha 'namaH' padakA artha huaa| 'astu' padakA artha hai 'ho' / isakA artha 'prArthanA' hotA hai| arthAt 'namo'stu - namaHastu' padase namaskAra kI prArthanA kI gaI hai| 'NaM' padakA artha kucha nahIM, sirpha prAkRta bhASA ke grantha ke zailI se vAkyAlaMkAra rUpameM hI isa sUtrameM isakA upayoga kiyA gayA hai| saMskRtabhASAmeM usakA prayoga nahIM dikhatA hai| 'arahaMta' kA artha : 'arhadbhyaH (arahaMtANa)' isa padakA artha hai arhat (arahaMta) devako / arhat paramAtmA ye hI hai jo anaMtajJAnasvarUpa jJAnAtizaya, vItarAgatAdirUpa apAyApagamAtizaya, vacanAtizaya, indrAdise pUjyatArUpa pUjAtizaya ityAdi cauttIsa atizayoMkI pUjAke yogya haiM / arhat paramAtmAkA deha prasveda-rogAdise rahita hotA hai; sAMsa kamalake samAna sugaMdhita hotI hai; rakta gau ke dUdha kI bhAMti sapheda hotA hai; calate samaya paira rakhaneke lie devatA nau mRdu suvarNa kamala mArgapara yojita karate haiN| ve niraMtara siMhAsana cAmarAdi prAtihArya svarUpa vibhUtise yukta hote haiM, sarva jIvoMse sugrAhya evaM sarva saMzayabhedaka tathA bhASAlaMkArasahita, ityAdi paiMtIsa viziSTa guNasaMpanna vANIse pravacana karate haiM..... aisI 34 vizeSatAoM ko atizaya kahA jAtA hai| ye padoM ke artha hue| (4) padavigraha unhIM padoMkA hotA hai jo samAsake ghaTaka hote haiM / ataH yahA~ samAsa na hone ke kAraNa padavigrahakA avasara nahIM hai| (5) cAlanA nAmake pAMcave vyAkhyAlakSaNakA artha hai, prastuta viSayakI asaMgatatAkI saMbhAvanA krnaa| jaise ki, yahA~ 'namaskAra ho' isa kathanase 'ho' padadvArA prArthanA kI gaI; kintu yaha yuktiyukta nahIM hai, kyoM ki prArthanA mAtrase iSTa vastukI siddhi nahIM ho sakatI / (namaskArakI prArthanA karane mAtrase namaskAra prApta nahIM ho sktaa| yaha huI prastuta namaskAra - prArthanAkI asNgttaa|) (6) aba pratyavasthAna hai, yuktipUrvaka usa asaGgatikA nivAraNa karanA; jaise ki, prArthanA yuktiyukta hI hai kyoMki prArthanAse hI iSTa namaskArakI siddhi hotI hai| isa yuktikI carcA kA yahA~ avasara nahIM hai| Age kaheMge ki kisI bhI dharmakI siddhi karaneke lie usa dharmake bIja aMkura Adike rUpameM usakI vizuddha prazaMsA, abhilASA vagairaha kAraNabhUta hai| prArthanAmeM isa abhilASA AdikI ThIka siddhi hotI hai; ataH kahA gayA ki prArthanAse hI iSTa siddhi hotI hai| yaha to padoM kI yojanA mAtra dikhalAI gaI hai| unake bhAvArtha Age kheNge| 32
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________________ (la.) - tathA (2, guruyogaH) guruNA yathArthAbhidhAnena svaparatantravidA parahitaniratena parAzayavedinA samyaksambandhaH; etadviparyayAdviparyayasiddheH, tadvyAkhyAnamapi avyAkhyAnameva / abhakSyAsparzanIyanyAyenA'narthaphalametaditiparibhAvanIyamiti / (paM0) - 'etadviparyayetyAdi', IdRzaguNaviparItAd guroH 'viparyayasiddheH' = avyAkhyAnasiddheH, etadbhAvanArthamAha 'tadvyAkhyAnam'.... ityAdi 'abhakSyAsparzanIyanyAyene ti = bhakSyamapi gomAMsAdi kutsitatvAdabhakSyaM, tathA sparzanIyamapi cANDAlAdi kasyacit kustitvAdasparzanIyaM, ta eva 'nyAyo' = dRSTAntaH, ten| - vyAkhyA ke 7 aGgokA svarUpa kisI bhI sUtrakI vyAkhyA siddha karane meM jijJAsA Adi sAta aGga Avazyaka hai; kyoMki unake binA vyAkhyAkI pravRtti nahIM ho sktii| aura vyAkhyAkI pravRttimeM bhI pahale guruko vandana karanA Avazyaka hai| kAraNa yaha hai ki vyAkhyA prApta karanA yaha eka prakAra kA dharma hai aura dharmake prati mUlabhUta vandanA hai| ('viNayamUlo dhammo' isa zAstrauktike anusAra dharmavRkSakA mUla hai vinaya; ataH vandanAdi-vinaya kiye binA koI bhI dharma kisa AdhAra para astitva pA sake?) vyAkhyA ke 7 aGga 1. jijJAsA vyAkhyA prApta karane ke lie prathama jijJAsA Avazyaka hai| bhalA kyA artha hai isakA ?' yaha jAnane kI icchA ko jijJAsA kahate hai| prastutameM 'caityavandana' sUtrakI vyAkhyAke lie 'caityavandana' sUtrake jJAnakI icchA arthAt jijJAsA honI cAhie / jijJAsAse jJAna prApta karanA isIlie Avazyaka hai ki samyagjJAnake vinA samyakriyA nahIM ho sakatI hai, taba caityavandanake jJAna na hone para usakI kriyA kaise kI jA sake ? zAstrameM kahA gayA hai ki 'paDhamaM nANaM tao dayA' pahale jIvoMkA jJAna ho taba unakI dayA ho sakegI / ataH yahA~ jJAna honA prathamAvazyaka hai; aura jJAna saMpAdana karanekI svataH icchA hI na ho to jJAnArtha vyAkhyA kauna sunAyegA yA sunegA? vAste, vyAkhyA honemeM jijJAsA Avazyaka mAnI gii| caityavandanakI jijJAsA, bAdhakabhUta mithyAtvamohanIyAdi karmoMke kSayopazamase ho sakatI hai| isI vajahase vaha samyagdRSTi jIvoMko hI ho sakegI, auroMko arthAt mithyAdRSTi jIvoMko nahIM - aisA zAstrajJa puruSa kahate haiN| kAraNa yaha hai ki caityavandanA zrI arhat paramAtmAke prati karanekI hai; to caityavandanakI saccI jijJAsA una paramAtmAke upara ananya zraddhA-prIti dhAraNa karanevAloMko hI ho sakegI, aura aisI zraddhAprIti rakhanevAlA hI samyagdRSTi kahA jAtA hai; evaM vaha mithyAtvAdi karmoke nAza honepara hotI hai| isIlie kahA gayA hai ki isa karmanAzake bala para samyagdRSTiko hI yaha jijJAsA hotI hai| caityavaMdana kriyAke lie caityavaMdana kA jJAna vyAkhyA dvArA abhilaSita hai| 2. guruyoga vyAkhyAkA dUsarA aGga hai guruyoga / samyag guruke sAtha samyak sambandha hove taba usake pAsase vyAkhyA 33
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________________ (la0) 3. tathA vidhiparatA = maNDaliniSadyA'kSAdau prayatnaH, jyeSThAnukramapAlanam, ucitAsanakriyA, sarvathA vikSepasaMtyAgaH, upayogapradhAnateti zravaNavidhiH / heturayaM klyaannprmpraayaaH| ato hi niyamataH samyagjJAnam / na hyupAya upeyavyabhicArI, tadbhAvAnupapatteriti / .(paM0) 'tadbhAvAnupapatteriti' = upeyavyabhicAriNa (pra0..... cAreNa) upAyasya upAyatvaM nopapadyate iti bhAvaH / prApta ho skegii| samyag guru vahI hai jo 1 gurukA yathArtha nAma dhAraNa karatA hai, 2 svaparazAstroMke vettA hai, 3 paropakArameM - parakalyANameM rakta hai, aura 4 parAzayako samajhanevAlA hai| gurukI 4 vizeSatA : 1. 'guru' zabda kA artha hai, jo zAstrake satyoMkI aura tattvakI samyag girA bole| yadi zAstrake arthokA saccA kathana karanevAlA na ho to usase samyag vyAkhyA kaise prApta kI jA sake? 2. yathArtha guru bhI (1) svadarzanake zAstroMkA jJAtA honA cAhie; anyathA sUtrakI vyAkhyA karate samaya sambhava hai isameM prastuta koI viSayakA varNana anya zAstra meM milatA ho aura vaha zAstra jJAta na ho, to yahA~ usa viSayakI vyAkhyA garabaDI kara baitthegaa| (2) evaM paradarzanake zAstroMkA bhI jJAna honA cAhie; yaha na hone para prastuta sUtrakI vyAkhyA pUrvapakSarUpase Avazyaka paramatakA vyAkhyAna aura uttarapakSake rUpase usakA ThIka khaNDana samyag nahIM kara skegaa| 3. guru paropakArarakta honA jarurI hai| tabhI vaha apanA svArtha aura kaSTa bhUlakara ziSyako acchA vyAkhyAjJAna karAne meM udyata rhegaa| anyathA, zAyada saMkucita vyAkhyA karegA, kahIM-kahIM yoM hI mAtra zabdArtha kara calegA, ziSya para ekAnta hitabuddhi na honeke kAraNa ziSyakI alpajJatA para krodhita ho use bhagnotsAha kara degA, yA vyAkhyA banda kara degaa| 4. guru parAzaya arthAt ziSyakA abhiprAya samajhanekI zaktivAlA honA cAhie / anyathA aisA hogA ki vyAkhyAmeM ziSya zaGkA yA jijJAsA kucha karegA, pUchanekA abhiprAya kucha rakhegA, aura guru isakA abhiprAya na samajhatA huA uttara koI dUsarA hI degaa| isase yaha spaSTa hotA hai ki gurumeM ye cAra guNa na hone para aise guruke dvArA vyAkhyA agara kI jAegI to bhI jaha yathArtha vyAkhyAna hI nahIM hogA; avyAkhyAna khlaayegaa| pra0- vyAkhyAna kiyA huA bhI avyAkhyA na kaise? u0- abhakSya-asparzanIya nyAyase aisA hai| yaha nyAya yAnI dRSTAnta aisA hai- gomAMsa vagaire bhakSya nahIM arthAta khAyA na jA sake aisA nahIM, kintu vaha kutsita honese abhakSya kahalAtA hai / evaM caMDAlakA sparza na kiyA jA sake aisA nahIM lekina kisIko grhnniir| laganese hI vaha aspRzya kahA jAtA hai| isI prakAra guNahIna garukA vyAkhyAna anarthakArI honese avyAkhyAna mAnA jAtA hai| ataH guNasaMpanna guruke sAtha samyak saMbandha arthAt suziSyabhAva pUrvaka saMbandha honA vyAkhyA meM Avazyaka hai| 3. vidhiparatA vyAkhyA prApta karaneke lie vidhi tatparatA batAnA yaha tIsarA Avazyaka aGga hai| vidhi :- 1 vyAkhyA 34 Jain adanom international
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________________ ( la . ) 4, tathA bodhapariNatiH = samyagjJAnasthiratA, rahitA kutarka yogena, saMvRtaratnAdhArAvAptikalpA, yuktA mArgAnusAritayA, tantrayuktipradhAnA / stokAyAmapyasyAM na viparyayo bhavati, anAbhogamAtraM; sAdhyavyAdhikalpaM tu tad, vaidyavizeSaparijJAnAditi / ---- (paM0-) 'vaidyavizeSaparijJAnAdi' ti - vaidyavizeSa iva parijJAnaM tasmAt / ayamatra bhAvo,- yathA vaidyavizeSAt sAdhyavyAdhirnivartate, tathA parijJAnAdanAbhogamAtramiti / (pratyantare pATha: - vaidyavizeSasya dravyabhAvarUpasya, parijJAnaM sunizcatAptatayA'vagamaH tasmAt / ayamatra bhAvo, yathA dravyavaidyaparijJAnAdavazyaM taduktakaraNena sAdhyavyAdhirnivartate, tathA bhAvavaidyaparijJAnAdanAbhogamAtramiti / ) prApta karanevAloMko maMDalibaddha baiTha jAnA cAhie / 2 gurukA Asana sthApita karake 3 bIcameM sthApanAcArya rakhane cAhie / 4 guruke anukUla dravya-kSetra - kAla - bhAvakI sevAmeM prayatnapUrvaka ciMtA karanI cAhie / ityAdi vidhimeM khUba prayatna karanA Avazyaka hai| isa prakAra 5 baiThane meM choTe baDeke kramakA bhI pAlanA karanA caahie| arthAt pahale baDA baiThe, bAdameM choTe kramazaH baiThe / vAcanA lene yogya mudrAse baiThanA cAhie / aura yaha bhI Avazyaka hai ki vikSepakA sarvathA tyAga kiyA jAya / arthAt vyAkhyA zravaNako choDakara aura kucha bhI mana, vacana aura kAyAse na kiyA jAye / phira bhI mUDha hokara baiThanA nahIM cAhie, vyAkhyAna dattacitta aura baDI sAvadhAnIse lenA Avazyaka hai| yahI vyAkhyAzravaNakI yathArtha vidhi hai| isase guruziSya donoM hI vyAkhyAko dene-lenemeM ekAgratAse rata raha sakate haiN| yaha vidhi eka do kalyANa nahIM kintu kalyANakI paramparAkA sarjana karatI hai| kyoM ki isase sUtrArtha ke jJAnakI prApti to hotI hI hai paraMtu usake atirikta guruvinaya, jJAnavinaya, jyeSThake prati vinaya, yogya mudrAsvarUpa saMlInatAnAmaka tapa, zubhacittakI ekAgratA .... ityAdikA bhI lAbha upalabdha hotA hai; aura ina sabake phalasvarUpa dRDha susaMskAra tathA baDA pApa karmokA kSaya hotA hai, evaM sAtha hI puNyAnubandhi puNyakA lAbha bhI saMpanna ho sakatA hai / aisI vidhi avazya samyagjJAnakI prApti hotI hai| kAraNa yaha hai ki yaha vidhi upAya hai aura jJAna usakA kArya hai| upAya vaha hai jo kAryakA vyabhicArI na ho; arthAt vaha upAya kArya na bhI kare aisA nahIM; kyoMki kAryako niyamase nahIM karanevAle upAyameM sacamuca upAyatA hI nahIM bana sakatI / upAya vahI hai jo kAryako niyamase kare / 4. bodhapariNati vyAkhyAkA caturtha aGga bodhapariNati hai / isakA artha hai samyag jJAnakI sthiratA aura vaha bhI kutarka se rahita, ratnoMke Dhake hue bhAjanakI prAptisamAna, evaM mArgAnusAritAse samanvita honI caahie| isa bodhapariNatimeM zAstrayuktikI pradhAnatA Avazyaka hai| guruke pAsase samyag jJAna prApta hone para bhI agara vaha jJAna asthira hogA, to vyAkhyA karanekA koI artha nahIM rhegaa| ataH vaha sthira honA Avazyaka hai| jJAna bhI yadi zAstrAdhAra evaM tarkako pradhAnatA denevAlA na ho aura kutarkase samanvita ho to sambhava hai ki bAdameM koI virodhI nirupaNa sunane para apane jJAnameM sandeha yA anAsthA upasthita hogii| athavA apanA hI jJAna kuyuktiyoMse samarthita hone para uddezyameM gaDabaDI kI bhI zakyatA hai / ataH kutarkarahita aura zAstrAdhAra evaM sadyuktise vibhUSita honA Avazyaka hai| aisI jJAnakI sthiratA ratnoM ke eka Dhake hue bhAjana ke samAna hogI; aura kahIM bhI ve jJAna-ratna uchala nahIM paDeMge, balki surakSita raheMge / isIlie ratna- pAtrakI upamAse isake prati apanA atyanta Adara evaM mUlyAMkana rahegA / sAthameM bodha, mArgAnusAritAse yukta hone para ThIka rUpase pariNata ho sakatA hai, arthAt isakA asarakAraka bhAva hRdayameM jama jAtA hai| jIvanameM jJAna kitanA hI prApta kiyA jAe kintu Adi prAthamika mArgAnusAri guNoMke anusAra AcAra 35
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________________ (la.) - 5. tathA sthairyaM = jJAnadyanutsekaH, tadajJAnupahasanaM, vivAdaparityAgaH, ajJabuddhibhedAkaraNaM, prajJApanIye niyogaH, seyaM pAtratA nAma bahumatA guNajJAnAM vigrahavatI zamazrIH, svAzrayo bhAvasampadAmiti / (paM) 'tadajJAnupahasanamiti = svayaMjJAtajJeyAnabhijJAnupahasanam, 'vivAdaparityAgaH' tadanabhijJaiH saheti gamyate, 'ajJabuddhibhedAkaraNamiti' = samyakcaityavandanAdyajAnatAM tatrA'pravRttipariNAmA'nApAdanam, 'prajJApanIye niyoga' iti = prajJApanIyameva samyakkaraNe niyukta iti / kucha bhI na hogA, to vaha jJAna kaise sthira ho sakegA, aura usameM bodharUpatA bhI kyA hogI? pariNata samyag bodha alpAMza bhI ho to bhI bAdameM cittakA viparyAsa nahIM ho sakatA; tattva-sambandhameM bhrAnti aura azraddhA jaisA kucha bhI nahIM hone paataa| hAM, kadAcit vismaraNa yA bedhyAna jaisA honA saMbhavita hai, lekina vaha to samyagjJAnasvarUpa vaidya vizeSa se nivAraNa-yogya sAdhya vyAdhi-sA hotA hai| jaise kuzala vaidyase sAdhya vyAdhikA nAza hotA hai, isI prakAra samyag bodhase vismaraNa, bedhyAna Adi dUra ho sakate haiN| 5. sthai rya vyAkhyA grahaNa karanevAloM ko sthairya bhI cAhie / jo jJAnasamRddhi prApta ho, isakA utanA mahattva unheM samajhanA Avazyaka hai ki 'vaha pavitra jJAnasamRddhi tabhI AtmapariNata ho sakatI hai ki jaba vaha mUlabhUta doSoM se alipta ho' / isake lie yaha ati Avazyaka hai ki (1) jJAnasamRddhise saMbhAvita garvanAmaka jo doSa hai, vaha use chU na pAve / kAraNa yaha hai ki garva se jJAna kA pradhAna amUlya phala prApta nahIM ho sktaa| ___(2) aisI jJAna samRddhi se rahita jIvoM kA upahAsa bhI svayaM na kare; kyoMki upahAsa karane meM pratijIvoMkA tiraskAra hotA hai| (3) isa jJAnasamRddhike balapara vaha ajJAna puruSoMke sAtha vivAda bhI na kareM; kAraNa ki usameM, ajJAna puruSa apanI ajJAnatAvaza tattva na samajhanese, vyarthasI khicAtAnI evaM samaya-durvyaya hotA hai| (4) ajJAna jIvoMkA buddhibheda yAne citta-viparyAsa bhI vaha na kreN| tAtparya, caityavandanakI jJAnasamRddhike sambandhameM aisA aisA varNana yA bartAva na kareM, jisase samyakcaityavandanAdi na jAnanevAle jIvoM kI, apanI zubha pravRttimeMse, AsthA hI uTha jAe: ullAsa hI naSTa ho jaae| aura phalataH usameM usakI pravRtti hI ruka jAe / __ aise doSoMse nirlipta rahate hue aise upadezake lie pAtra jIvoMko hI isa jJAnasamRddhikA lAbha karAnA cAhie evaM unheM hI samyakkaraNameM lagAnA caahie| jJAnIke lie ye saba anucita haiM / ataH aise kSatiyoMvAloM ke jJAnakI sthiratA nahIM ho sakatI, aura vyAkhyA-jJAna ke lie ve apAtra yAnI ayogya gine jAte haiN| aisA jJAnasamRddhikA nirabhimAnatva vagaireha pAtratA hai, aura yaha guNa ke mUlyAMkana karanevAle puruSoMke lie AdaraNIya hotI hai / puruSomeM vaha pAtratA sacamuca mUrtimAna prazamalakSmI-sI hai, evaM bhAvasaMpatti kA baDhiyA Azraya ho sakatI hai| (nirabhimAnatA, ajJoMko protsAhana, gAMbhIrya, Adi guNa svayaM AtmAmeM gupta prazAntabhAvake aise vyakta rUpa haiM ki yadi ve na hoM to bhItara prazAntatA kaise mAnI jAe? itanA hI nahIM balki AtmAkI jJAnAdi svarUpa bhAvasaMpatti una guNoMko zaraNa A jAtI hai|)
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________________ (la.)-(6. tathA uktakriyA) tathA uktasya = vijJAtasya tattatkAlayoginaH tadAsevana - samaye tathopayogapUrvaM zaktitastathAkriyA / nauSadhajJAnamAtrAdArogyam; kriyopayogyeva tat / na ceyaM yAdRcchikI zastA pratyapAyasambhavAditi / (paM0-) uktasyetyAdi= vacanA''diSTasya caityavandanAdeH, tadaiva vizinaSTi 'vijJAtasya' = vacanAnusAreNaiva vinizcitaviSayavibhAgasya, 'tattatkAlayoginaH' = tena tena citrarUpeNa kAlena tadavasaralakSaNena sambandhavataH / itthamuktaM vizeSaNam, (pra. vizeSyam) kriyAM vizeSayannAha - 'tadAsevanasamaye' = tasyoktasya karaNakAle, 'tathopayogapUrvaM' AsevyamAnAnurupa upayogaH 'pUrvo' = heturyatra tadyathA bhavati, 'zaktitaH' = svazaktimapekSya, na tu tadatikra meNApi, 'tathAkriyA' = uktAnurupaprakAravAn vyApAraH / Aha kimukta kri yayA ? vyAkhyAphalabhUtAduktajJAnAdeveSTaphalasiddhisambhavAdityAzaGkyAha 'na' = naiva, 'auSadhajJAnamAtrAt' = kriyArahitAdauSadhajJAnAt kevalAd 'ArogyaM' = rogAbhAvaH / kuta ityAha 'kriyopayogyeva tat' / yataH "kriyAyAM' = cikitsAlakSaNAyAm, 'upayujyate' = upakurute, tatchIlaM ca yattattathA / nA''rogyopayogavadapIti evakArArthaH / 'tad' iti = auSadhajJAnamAtraM, kriyAyA evArogyopayogAt / tarhi kriyaivopAdeyA, na jJAnam ? ityAzaGkyAha 'na ceya' mityAdi / 'na ca' = naiva, 'iyaM' = vandanAdikriyA 'yAdRzI tAdRzI' = yathA tathA kRtA, 'zastA' = iSTasAdhikA matA, kintu jJAnapUrvikaiva zastA bhvtiiti| . 6.uktakriyA ___ chaThavA~ vyAkhyA-aGga hai uktakriyA / isakA artha hai ki zAstravacanase jisakA Adeza diyA gayA hai 1. usa caityavandanAdike viSayavibhAgako zAstravacanake anusAra hI sunizcita kare, aura 2. usameM tat tat kAla yAne bhinna bhinna ucita samayakA sambandha rakha kara usakA anuSThAna karanA caahie| vaha anuSThAna bhI kaisA? 3. zAstravacanase AdiSTa anuSThAnakI sAdhanA kA avasara Ane para sAdhanA ke yathocita dhyAnapUrvaka aura zaktike anusAra hI, nahIM ki zaktikA ullaMghana kara, vacanokta prakAravAlA anuSThAna karanA Avazyaka hai| pra0- to phira sUtra-vyAkhyAse nirdiSTa caityavandanAdi kA anuSThAna hI karanekI kyA jarUra? vyAkhyAke phalasvarUpa jJAnase hI iSTa phala siddha ho jaaygaa| u0- jisa prakAra auSadhasevanakI kriyA jise cikitsA kahate haiM vaha agara na kI jAe aura sirpha auSadhakA jJAna mAtra rakhe to Arogya nahIM mila sakatA yAne roga dUra nahIM ho sakatA hai; kyoM ki auSadha-jJAnakA upayoga kriyA para hI hai, nahIM ki Arogya pr| arthAt auSadha jJAnase mAtra cikitsAsvarUpa samyak kriyA niSpanna ho sakatI hai, Arogya nahIM; Arogya to auSadhasevana svarUpa cikitsAse hI prApta ho sakatA hai; isa prakAra caityavandanAdi kI vyAkhyAkA jJAna usake anuSThAnameM upayukta hai, nahIM ki phalameM,- phala to caityavandana kriyAkI sAdhanAse hI prApta ho sakatA hai| pra0- taba to sAdhanA hI kI jAe, jJAnaprApti kI kyA AvazyakatA? u0- jJAnakI kAphI jarUrata hai, kyoM ki binA jJAna agara caityavandanAdi kriyA jaisI-vaisI kI jAe to vaha iSTasAdhaka nahIM mAnI hai| isase to ulaTA nukasAna hotA hai| jJAnapUrvaka aura ThIka rUpase kI gaI kriyA hI prazaMsanIya hai|
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________________ --- ( la0 ) 7. tathA 'alpabhavatA' vyAkhyAGgaM, pradIrghatarasaMsAriNastattvajJAnAyogAt / tatra 'alpa':- pulaparAvarttAdArato, 'bhavaH' saMsAro yasya tadbhAvaH alpabhavatA / na hi dIrghadaurgatyabhAk cintAmaNiratnAvAptihetuH evameva nAnekapudgalaparAvarttabhAjo vyAkhyAGgamiti samayasAravidaH / ata: sAkalyata eteSAM vyAkhyAsiddhiH, tasyAH samyagjJAnahetutvAditi sUkSmAdhiyA''locanIyametat / (pa0-)' cintAmaNiratnAvAptihetu' riti, cintAmaNirevaralaM maNijAtipradhAnatvAccintAmaNiratnaM, cintAmaNiratre, tasya tayorvA'vAsihetuH ; abhAgya iti kRtvA / pRthagvA 7. alpabhavatA vyAkhyA kA sAtavA~ aGga hai 'alpabhavatA' / alpakA artha hai pudgalaparAvarta nAmaka kAlake bhItara; aura bhavakA artha hai saMsAra / alpa hai saMsAra jisakA, aisA puruSa yaha 'alpabhava' zabda kA artha huA / alpabhavatA yAne alpasaMsAritA yaha usakI vizeSatA huI / arthAt jo antima (carama ) pudgalaparAvartakAlameM A cukA hai vahI vyAkhyA grahaNake yogya hai| kAraNa yaha hai ki ati dIrgha saMsArakAlavAle jIvako tattvajJAna nahIM ho sktaa| jisa prakAra dIrghadurbhAgI, apanA bhAgya na honese maNiyoMmeM zreSTha aise cintAmaNi ratnakI yA anya maNikI prAptimeM hetubhUta nahIM bana sakatA, isI prakAra aneka pudgalaparAvarta kAla taka jinheM abhI saMsAra - paribhramaNa karanekA bAkI hai' vyAkhyAke aGga nahIM bana sakate yaha zAstrakAra bhagavaMto kA mantavya hai| (pudgalaparAvarta kAla use kahate haiM jisameM eka jIva samasta caudaha rAjalokake sabhI asaMkhya AkAza pradezoMmeM kramazaH pratyeka pradezako mRtyuse sparza kreN| yaha kAla bhI virATa kAla hai jisameM anaMta kAlacakra vyatIta hote hai| isase bhI adhika kAlataka saMsArameM jisakA paryaTana avaziSTa hai, use vyAkhyA paDhAnemeM koI lAbha nahIM / ) uparokta sAtoM vyAkhyA- aGgoM ke samudAya milane para hI vyAkhyAkI siddhi ho sakatI hai / vyAkhyAkA avakAza vahAM hI bana sakatA hai| kyoMki vyAkhyAse unhIM jIvoMko samyagjJAna ho sakatA hai| isa tattva para sUkSma buddhise paryAlocana karanA yogya hai / aba lalitavistarAkAra sUtrake pratyeka padakI vyAkhyAkA prArambha karate haiN| 38
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________________ namo'tthUNaM arahaMtANaM ( namaH astu arhadbhyaH ) ( la0 ) tatra 'namo'stvarhadbhyaH' ityatra 'astu' = bhavatvityAdau prArthanopanyAsaH, durApo bhAvanamaskAraH tattvadharmmatvAt, ata itthaM bIjAdhAnasAdhya iti jJApanArtham / uktaM ca, 'vidhinoptAdyathA bIjAdaGkurAdyudayaH kramAt / phalasiddhistathA dharmmabIjAdapi vidurbudhAH // vapanaM dharmmabIjasya satprazaMsAdi tadgatam / taccintAdya kurAdi syAtkalasiddhistu, nirvRtiH // cintA-satzrutya'nuSThAnaM - devamAnuSasampadaH / krameNA'Gkura-satkANDa - nAla- puSpasamA matAH // phalaM pradhAnamevAhurnAnuSaGgikamityapi / palAlAdiparityAgAtt kRSau dhAnyAptivad budhaH // ata eva ca manyante tattvabhAvitabuddhayaH / mokSamArgakriyAmekAM paryantaphaladAyinIm // ityAdi / ( paM0 ) namo0 / 'vapana = mityAdizloka:, 'vapanaM', -nikSepaNaM, 'dharmmasya' = zrutacAritrarUpasya, 'bojaM' = phalaniSpattihetuH, dharmabIjaM, tasyA '''tmakSetre iti gamyam / kiM tadityAha 'satprazaMsAdi' 'sat' saMzuddhaM tacceTa meM lakSaNaM = 'upAdeyadhiyA'tyantaM saMjJAviSkambhaNAnvitaM / phalAbhisandhirahitaM saMzuddhaM hyetadIdRzam // ' tasya = = 'prazaMsAdi' = varNavAda - kuzalacitta- ucitakRtyakaraNalakSaNam, 'tadgataM' = dharmmagatam / 'taccintAdi', dhAnya, cintA = abhilASaH, AdizabdAt satzrutyAdi kakSyamANam, aMkurAdi = aMkura-satkANDAdi vakSyamANameva / 'phalasiddhistu nirvRttiriti' pratItAm / 'cintA.....' ityAdi zloko bhAvitArtha eva / 'phalaM....' ityAdi zlokaH, phalaM sAdhyaM, kiM tadityAha 'pradhAnameva' = jyeSThameva, phalamiti punaH sambadhyate tataH pradhAnameva phalaM phalamAhuH / avadhAraNaphalamAha 'nAnuSaGgikamityapi ' nopasarjana bhavamapIti / dRSTAntamAha 'palAlAdiparityAgAt ' palAlapuSpe parityajya, 'kRSau' = karSaNe, (dhAnyAptivad = ) dhAnyAptimiva 'budhA: ' = sudhiyA / 'ata eva' ityAdi, 'ata eva' phalaM pradhAnamevetyAdereva heto:, ('ca') 'cakAro 'rthaprAtamidamucyata 'iti sUcanArtha:, ' manyante = pratipadyante, 'tattvabhAvitabuddhayaH' = paramArthadarzidhiyaH, 'bokSamArgakriyA' = samyagdarzanAdyavasthAM, 'ekAM' = advitIyAdirUpAM mokSamArgatvena, 'paryantaphaladAyinI' mityAdi = mokSarUpacaramakAryakAriNIM zailezyavasthAmityarthaH, anyAvasthAbhyo hyanantarameva phalAntarabhAvena mokSAbhAvAt / 'namo'tthUNaM arahaMtANaM' ( namaH astu arhadbhyaH ) yahAM 'arhatparamAtmAko namaskAra ho' isa vAkyameM 'ho' padase prArthanAkA upanyAsa kiyA gayA / arthAt namaskAra vartamAna kAlameM karanekI sAmarthya nahIM hai ki jisase aba namaskAra karanekA dAvA rakhA jAe ataH namaskAra karanekA sAmarthya prApta hone ke lie prArthanA kI jAtI hai| isa prakArakA prArthanAkA upanyAsa yaha sUcita karatA hai ki bhAva namaskAra durlabha hai; kAraNa, bhAvanamaskArameM hI saccA namaskAratva dharma hai isalie vaisA namaskAra jyoM tyoM siddha nahIM ho sakatA / samajha lo ki namaskArAdi dharma eka tarahakA peDa aura vaha sthApana Adise siddha ho sakatA hai| kahA hai ki :- jisa prakAra vidhipUrvaka boye gae bIja dvArA kramazaH aMkurAdise phala paryanta utpatti hotI hai isI prakAra dharmake bIjase bhI antima phala paryanta kI siddhi hotI hai; aisA vidvAna loga kahate haiM / 39
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________________ dharmabIja-vapanapra0 -dharma bIjakA bonA kyA hai ? u0 - dharma bIjakA bonA hai, dharma sambandhI prazaMsA karanA yAne vizuddha rUpase dharma ke guNagAna karanA, dharmameM zubha cittako sthApita karanA arthAt dharma bahuta acchA hai aisI bhAvanA utpanna karanA, aura ucita kAryokA sevana karanA / dharmake do prakAra haiM, zrutadharma aura cAritradharma / AgamazAstroMke zraddhApUrvaka zravaNasvAdhyAyAdiko zrutidharma kahate haiM aura zAstrokta vrataniyamAdike pAlana svarUpa samyak pravRttiko cAritradharma kahate haiN| donoMkI vizuddha rUpase prazaMsAdi karanA, yahI bIja-sthApana hai| * pra0- vizuddha prazaMsAdimeM vizuddhi kyA cIja hai ? sAdhanAkI vizuddhi ke tIna aMga - - 'yogadRSTisamuccaya' granthameM kahA hai ki prazaMsAdimeM hI kyA kisI bhI sAdhanAmeM vizuddhikA saMpAdana karaneke lie ye tIna bAte ati Avazyaka hai| (1) vaha prazaMsAdi sAdhanA atyanta upAdeya buddhise, kartavya-buddhise honI cAhie arthAt jIvanameM hameM satata laganA cAhie ki yaha Atmahita ke lie atyanta karane yogya kRtya hai; (2) jIva kI sAtha anAdise lagI huI AhArAdi saMjJAe~ hai:-AhArasaMjJA, bhayasaMjJA, viSayasaMjJA, parigrahasaMjJA, krodhasaMjJA0, mAna0, mAyA0, lobha0, loka0, oghasaMjJA ityAdi, inameMse pratyeka saMjJAkI rukAvaTa yAnI usakA upazamana karaneke sAtha sAdhanA honI Avazyaka hai| (3) sAdhanA paudgalika yAne dunyavI kisI lAbhakI apekSAse bilakula vinirmukta honI caahie| dharmavRkSake bIja-aGkura..... puSpa phalakA svarUpa ina tInoMse yukta vizuddha dharmaprazaMsAdi karanA yahI dharmake lie bIja kA vapana hai| bAdameM dharmakI abhilASA karanA vagairaha aGkarAdi avasthA hai| aura aMtameM jAkara mokSa prApta karanA, yaha dharmakA phala hai| pra0- dharma ke aGkarAdi svarupameM kyA kyA liyA jAtA hai? .30- sAdhyadharmakI cintA arthAt svayaM karanekI abhilASA yaha hai 'aGkara' / dharma kA svarUpa jAnane ke lie samyag upadezakA zravaNa karanA yaha samyak 'kANDa-nAla' (mukhya aura avAntara DAlI) avasthA hai| Age isa dharmakA anuSThAna yAnI samyag vizuddha AcaraNa karanA, use 'patte' kI avasthA kahate haiN| usa AcaraNase puNyadvArA deva-manuSyakI saMpattiyA~ arthAt svargIya va mAnavIya sukha milatA hai yaha 'puSpa' avasthA hai| antameM mokSa pAnA, yaha 'phala' avasthA hai| . pra0- svargAdi sukha-saMpattiko phala kyoM nahIM kahA? ____u0- subuddha loga sabase baDe phala yAne mukhya phalako hI phala kahate haiM, nahIM ki AnuSaGgika arthAt bIcake gauNa avAntara phalako / udAharaNArtha kRSimeM dhAnyakI prAptiko hI phala kahate haiM, nahIM ki ghAsa, puSpa vagairaha kI prApti ko / sabase baDA phala hI phala hai, isalie paramArthadarzI buddhivAle loga samyagdarzana-jJAna-cAritra svarUpa mokSamArgAnuSThAna jo ki aMtameM jAkara zailezI avasthArupa hai usako advitIyamokSamArgarUpase mokSasvarUpa antima phalako paidA karanevAlA mAnate hai| kyoM ki zailazI ko choDakara dUsarI avasthAoMse turanta hI dUsare phala hote haiM, mokSa nhiiN| jaba ki zailezIse turanta mokSaphala hotA hai| isa mokSako hI antima phala mAnA gayA hai|
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________________ ( la0-bhAvanamaskAravato'pi prArthanA:-) Aha, yadyevaM na sAmAnyenaivaMpATho yuktaH bhAvanamaskAravatastadbhAvena tatsAdhanAyogAt / evamapi pAThe mRSAvAda: 'asadabhidhAnaM mRSA' iti vacanAt / asadabhidhAnaM ca bhAvataH siddhe tatprArthanAvacaH, tadbhAvena tadbhavanAyogAditi / (paM0) - 'tatsAdhanAyogAditi' ('tat') tasya siddhasya namaskArasya, yat 'sAdhanaM' = nirvarttanaM prArthanayA, tasya 'ayogAt' = aghaTanAt / asadabhidhAnamiti, asato = ayujyamAnasya, 'abhidhAnaM' = bhaNanamiti / 'tadbhAvene' tyAdi 'tadbhAvena' = bhAvanamaskArabhAvena, 'tadbhavanAyogAt ' = AzaMsanIya bhAvanamaskArabhavanAyogAt / anAgatasyeSTArthasya lAbhenAviSkaraNamAzIH, sA ca prArthaneti / zailezI avasthA pra0 - zailezI avasthA kise kahate haiM / u0 zailezakA artha hai sabase baDA parvata meru / isake bhA~ti AtmAkI atyanta sthira avasthA banAnA yaha zailezI avasthA hai| jaba taka sUkSma bhI yoga yAnI mana-vacana-kAyAkI sUkSma bhI pravRtti vidyamAna haiM, taba taka Atmadravya asthira hotA hai yAne usake pradeza satata kampanazIla hote haiN| zukladhyAnake antima do prakArase ina yogoMkA pUrNata: nirodha karanepara Atmapradeza sthira ho jAte hai| yaha hai zailezI avasthA / ise karaneke bAda turanta hI paMca hrasvAkSaroMke uccAraNameM jitanA samaya lagatA hai, utane kAlameM sarva karmokA kSaya ho kara mokSa hotA haiM / ataH mokSa yaha antima phala hai| - bhAvanamaskAra vAloMko bhI prArthanA jarurI : aba yahA~ prazna ho sakatA hai : : pra0- agara prArthanAsUcaka 'namo'stu' pATha kahanA hai to aisA sUtrapATha sAmAnyarUpase arthAt sabake lie nahIM rakhanA cAhie: kyoM ki jo bhAvanamaskAra karanemeM samartha hai use to bhAvanamaskAra siddha ho cukA, phira nayA koI namaskAra siddha karanekI use AvazyakatA nahIM; taba vaha namaskArakI prArthanA kyoM kare ? sIdhA namaskAra hI karaneke hetu, 'astu' pada ke binA, 'namo'rhadbhyaH' itanA hI pATha paDhe na ? phira bhI vaha agara prArthanAgarbhita pATha paDhegA, taba mRSAbhASaNa hogaa| asat kathana karanA yaha mRSA bhASaNa hai| prArthanAmeM to, aba taka jo iSTa vastu siddha nahIM huI use prApta karanekI kAmanA kA AviSkAra kiyA jAtA hai| bhAva namaskAra jise siddha hai, use usakI kAmanA hai hI nahIM, phira bhI yadi vaha kAmanA sUcaka prArthanAvacana kahatA hai to kyA vaha asat kathana nahIM hai ? prazna rUpameM yaha AkSepa takakA jo kathana kiyA, aba isakA uttara diyA jAtA hai| u0- 'namo'stu arhadbhyaH - yaha pATha sabake lie nahIM honA cAhie anyathA bhAvanamaskAra siddha kiye hue yogI ke lie aisA pATha mRSAvAda hogA' - isa prakArakI zaGkA aura AkSepa vAstavika hI nahIM hai; kyoMki AkSepoke mUlameM bhAvanamaskArakI siddhikA rahasya hI jJAta nahIM hai| rahasya yaha hai ki bhAvanamaskArakI siddhikA eka hI prakAra nahI varan apakarSa, utkarSa, adhika utkarSa, ityAdi kaI prakAra hote hai / aisI hAlatameM nAmanamaskAra, sthApanAnamaskAra aura dravyanamaskAra vAloM ko to kyA kintu bhAvanamaskAra vAloM ko bhI uttarottara utkarSa yAne adhika se adhika namaskAra siddha karanA bAkI hai| ata: unheM bhI bhAvanamaskAra saMpUrNatayA siddha hai hI nahIM ! jaba adhikarUpatA kA bhAvanamaskAra aba siddha karanA avaziSTa hai, taba prArthanA dvArA usakI siddhi karanA 41
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________________ (la0 - ucyate, yatkiJcidetat, tattattvAparijJAnAt / bhAvanamaskArasyApi utkarSAdibhedo'styeveti tattvam / evaM ca bhAvanamaskAravato'pi tathA tathA utkarSAdibhAvenAsya tatsAdhanA'yogo'siddhaH, tadutkarSasya sAdhyatvena tatsAdhanopapatteriti / evaM ca, evamapi pAThe mRSAvAdaH' ityAdyapArthakameva, asiddhe tatprArthanAvaca' iti nyaayopptteH| (paM0) - 'bhAvanamaskArasyApI'ti, kiM punarnAmAdinamaskArasya iti 'api' zabdArthaH / 'tatsAdhanopapatteri'ti, 'tasya' = utkarSAnanyarUpasya namaskArasya prArthanayA sAdhanasya, 'upapatteH' = ghaTanAt / koI asaGgata nhiiN| arthAt adhikAdhika bhAvanamaskAra siddha karaneke lie prArthanA karanA yaha upapanna hai, yuktiyukta hai| evameva prArthanAkA sUcaka 'namaskAra ho' yaha pATha paDhanA bhI yuktiyukta hai| isameM koI asatkathana nahIM hai| isalie yaha AkSepa, ki bhAvanamaskAra siddha hone para bhI aisA pATha paDhanA mRSAbhASaNa hogA ityAdi arthazUnya hai| kyoM ki vaha siddha hai hI nahIM / uttarottara adhikarUpase namaskAra to aba taka asiddha hai aura asiddha ke lie prArthanA vacana ho sakatA hai| cAroM prakArake namaskArameM nyUnAdhikatA: yahA~ dekhie ki namaskAra cAra prakArake hote hai:- 1. nAma namaskAra (kevala namaskAra zabda), 2. sthApanA namaskAra (namaskAra karate hue puruSakA citra athavA mUrtikI sthApanA ityAdi), 3. dravyanamaskAra (hRdayameM namaskArakI bhAvanAzUnya yA namaskArakriyAmeM mana lagAye binA kI jAtI namaskArakriyA), aura 4. bhAvanamaskAra (namaskAra ke viziSTa zubha adhyavasAyase yukta namaskAra) / pratyeka namaskArameM kaI prakArake nyUnAdhika bheda hote hai ; jaise ki nAmanamaskArameM namaskAra zabdakA zuddha zuddhatara uccAraNa; sthApanAmeM viziSTaviziSTatara namaskAra-citra Adi sthApanA; dravyanamaskArameM pUrvoktAnusAra adhikAdhika vyavasthita DhaMgase sira-pairadRSTi Adiko sthApita kara kI jAtI namaskAra-kriyA; aura bhAvanamaskArameM manakI viziSTa-viziSTatara zuddhi evaM sthairya, aura hArdika adhikAdhika saMvega vairAgya Adi bhAvollAsa, virati, upazama, vagairaha / inameMse jitanA zuddha namaskAra siddha huA usake lie to aba koI prArthanA karanekI jarurata nahIM, kintu aba taka jo jo uccatara bhAvanamaskAra siddha nahIM kara sake haiM unake lie to prArthanA karanA bilakula Avazyaka evaM yuktisaGgata hI hai| . hAM, zreSThatama zuddhi aura sthairyavAlA sarvotkRSTa bhAvanamaskAra sirpha vItarAga AtmAoMko hI siddha huA hai, ataH unheM aba prArthanA karanekI koI jarurata nahIM, kyoMki unheM aba nayA kucha siddha karanA hai hI nahIM aura aise vItarAga jIva prArthanAsUcaka vaha 'namaskAra ho' pATha paDhate bhI nahIM hai| pra0 - vItarAga bhI 'namastIrthAya' yaha pATha to paDhate haiM na? vItarAga kyoM paDhe? ve to jIvanmukta ho gye| u0- ThIka hai, lekina ve nirAzaMsa bhAvase arthAt kisI kAmanAke binA mAtra apane kalpa yAne AcArarUpase paDhate hai| unheM na to isase kucha siddha karanA hai, na usake phalakI koI kAmanA hai| isa prakAra vItarAgake alAvA bhAvanamaskArakI parAkASThAvAlA koI nahIM hai| yahAM dravyapUjA, bhAvapUjA, ina donoMmeM bhAvapUjA pradhAna hai, isalie namaskArake vicArameM bhAvapUjA aura usake adhikArI vItarAga prastuta kiye gye| kyoMki 'namaH' padase labhya namaskArakA artha pUjA hI hai, tathA pUjA dravyasaGkoca aura bhAvasaGkoca ubhayasvarUpa hai yaha pahale kaha diyA gayA hai| 42
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________________ ( la - pUjAcatuSTayaH-) tatprarkaSavAMstu vItarAgo naivaivaM paThatIti na cAnyastatprakarSavAn, bhAvapUjAyAH pradhAnatvAt, tasyAzca pratipattirUpatvAt / uktaM cAnyairapi- 'puSpA''miSastotra-pratipattipUjAnAM yathottaraM prAdhAnyam' / pratipattizca vItarAge, pUjArthaM ca nama iti / pUjA ca dravyabhAvasaMkoca ityuktam / ataH sthitametadanavA 'namo'stvarhadbhya' iti / ___ (paM0) - 'naivaivaM paThatI'ti, evamiti prArthanam, 'namastIrthAye'ti nirAzaMsameva tena paThanAt / 'puSpAmiSastotrapratipattipUjAnAmi tyAdi, tatra 'AmiSa' zabdena mAMsa-bhojyavastu-rucira-varNAdilAbha-saMcayalAbharucirarUpAdi-zabda-nRtyAdikAmaguNa-bhojanAdayo'rthAH yathAsambhavaM prakRtabhAve yojyAM / dezaviratau caturvidhA'pi, sarAgasarvaviratau tu stotrapratipattI dve pUje samucite / bhavatu nAmaivaM yathottaraM pUjAnAM prAdhAnyaM tathApi vItarAge kA sambhavatItyAha 'pratipattizca vItarAge' iti; = 'pratipattiH' avikalAptopadezapAlanA, 'caH' samuccaye, 'vItarAge' = upazAntamohAdau pUjAkArake / yadi nAmaivaM pUjAkramo, vItarAge ca tatsambhavaH, tathApi namaskAravicAre tadupanyAso'yukta ityAha 'pUjArtha ce'tyAdi / pratipattirapi dravyabhAvasaMkoca evetibhAvaH / pUjAke cAra prakAra - pra0- vItarAgako kisa prakArakI bhAvapUjA hotI hai ? u0- vaha bhAvapUjA pratipattirUpa hotI hai| anyoMne bhI kahA hai ki 'puSpAmiSastotrapratipattipUjAnAM yathottaraM prAdhAnyam' - arthAt pUjAke cAra prakAra hote haiM,: - puSpa, AmiSa (naivedyAdi), stotra, aura pratipattiH jo kramazaH uttarottara pradhAna hotI haiN| puSpapUjAkI apekSA AmiSapUjA pradhAna hai ; usase stotrapUjA pradhAna hotI hai ; evaM stotrapUjAkI apekSA pratipattipUjA pradhAna hai| yahA~ 'puSpa, AmiSa....' ityAdimeM jo 'AmiSa' zabda liyA usake kaI artha hote hai, jaise ki mAMsa, bhogya vastu, rocaka varNa AdikA lAbha, saJcayakA lAbha, rocaka rUpAdi,- rocaka zabda, nRtya Adi indriyaviSaya, bhojana ityAdi / lekina prakRtameM yathAsambhava arthokI yojanA karanI jarurI hai| 'yathA sambhava' isIlie kahA, ki yaha pUjA zrI vItarAga sarvajJake zAsanadvArA sAdhakakI bhUmikAnusAra vihita kI gaI hai; ataH mAMsAdi abhakSya-asevyake upahArase pUjA nahIM ho sakatI, vAste zeSa sAdhanoMse AmiSapUjA karanI yogya hai| gRhastha aura munike lie pUjAkA vibhAga :pra0 - jainadarzanameM kyA sabake lie isa caturvidha pUjAkA vidhAna hai ? . u0 - nahIM, jo dezavirati arthAt ahiMsAdike aNuvratadhArI gRhastha hai usake lie to cAroM prakArakI pUjAe~ ucita hai; aura sarAga sarvaviratidhara sAdhuke lie mAtra stotra pUjA, aura pratipatti pUjA hI ucita hai| kAraNa yaha hai ki puSpa evaM AmiSa dravya haiM, aura gRhastha dravyake AdhipatyameM baiThe haiM, ata: ve dravyapUjA ke adhikArI haiM, lekina sAdhu sarva saGgoM ke tyAgI hone kI vajahase dravyake adhikArI nahIM haiM, ata: ve dravyapUjAke adhikArI nahIM ho skte| pra0- taba sAdhuoMko to utanA lAbha kama milegA na ? u0- usameM kama lAbhakI bAta hI nahIM haiM ; kyoMki dravyapUjA bhI bhAvapUjAke hI lAbhArtha karanI hai, aura dravyapUjAkI apekSA bhAvapUjA utkRSTa honese uccattama phala bhI pradAna karatI hai; taba sAdhu ke lie kama lAbhakI
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________________ bAta hI kahA~ rahI? dravyapUjAkI kyA AvazyakatA ? - pra0- taba to gRhastha bhI kevala bhAvapUjA hI kare, dravyapUjA kyoM kare? u0- gRhastha ke lie dravyapUjAkI AvazyakatA isalie hai ki, (1) dravyasaMgrahameM baiThA huA gRhastha dravyakI mUrchA kama na kare tabataka zraddhA, saMvega, vairAgya, virati, upazama evaM anAsakti ityAdi guNoMse garbhita zubhabhAva apane meM paidA nahIM kara sakatA; evaM vItarAga sarvajJa devAdhidevakI pUjA vItarAgatAke prati AkRSTa hokara unake AjJApAlanakI rucisaMpannatAse nahIM kara paataa| isalie tAdRza zubhabhAva meM pratibandhaka dravyamUrchAko haTAnA Avazyaka hai ; ataH dravyapUjA usake lie jarurI hai| yadyapi kevala dravyapUjAse kAma nahIM calegA; usake sAtha uparokta zubhabhAvoMkA lakSya rakhanA gRhasthake lie bhI atyanta jarurI hai| aura bhI eka kAraNa hai ki gRhastha apane sAMsArika jIvanameM vividha dravyoMke sahakArase vaise vaise bhAvoMse saMpanna hotA hai, isalie yahAM bhI dravyapUjAke sahakArase hI bhAvapUjAmeM phalabhUta zubhabhAva pA sakegA; ataH zubha adhyavasAya svarUpa bhAvakI saMprApti hetu dravyapUjAkA sahakAra anivArya evaM jarurI hai| pratipatti-pUjA : pratipatti pUjAkA artha hai pUrNa Apta puruSa-sarvajJa puruSa ke upadezakA pAlana / yaha pAlana sarvotkRSTa koTikA to vItarAga AtmAmeM hotA hai / vItarAga jIva tIna prakArake hote hai, upazAntamoha, kSINamoha aura kevalajJAnI / unhoMmeM aisI utkRSTa pratipattipUjA labdha-avasara hotI haiM / kAraNa, unheM vairAgya, tattvaruci, virati, anAsakti, sarvathA Atmazuddhi ityAdirUpa sarvajJakI AjJA pUrNarUpase AtmasAt ho cukI hai, isI lie ve utkRSTa dravyabhAva-saMyama arthAt bhAvapUjAkI parAkASThA kA pada prApta kara cuke hai / namaskArakA artha pUjA hI hai, ata: namaskAra ke cAlU prakaraNameM pUjA kA itanA vivecana aprastuta nahIM hai| evaM bhAvapUjA kI parAkASThA na pAye hue saba jIvoMke lie to ucca-uccatara bhAva namaskArakI prArthanA yuktiyukta hai| ata: ('namo'stvarhadbhyaH') 'namo tthu NaM arahaMtANaM' yaha stutipATha paDhanA bilakula saGgata hai, nirdoSa hai| isameM mRSAbhASaNa kA koI doSa nahIM hai| pra0- 'arahaMtANaM' isa padameM SaSThI vibhakti kyoM rakhI gaI hai ? 'namaH' padake yogameM to caturthI vibhakti AtI hai na? u0- SaSThI vibhakti prAkRta bhASAkI zailIse AI hai| caturthIkA artha prAkRta bhASAmeM SaSThI vibhakti se sUcita kiyA jAtA hai; jaise ki prAkRtameM dvivacanakA bhAva bhI bahuvacanase batalAyA jAtA hai| udAharaNArtha, 'jaha hatthA taha pAyA' manuSyako jyoM do hAtha hai tyoM do paira hote haiN| kahA hai, 'bahuvayaNeNa duvayaNaM chaTThivibhattIe bhaNNai cutthii|' jaha hatthA taha pAyA,- Namo tthu devAhidevANaM // aneka paramAtmAoMko namana kyoM ? pra0- arihaMta paramAtmAko namaskAra karanA hai to ekavacana-prayoga karake 'namotthu NaM arahaMtassa' kyoM nahIM kahA? bahuvacana kyoM liyA? aneka arihaMta paramAtmAoMko namaskAra kyoM kiyA gayA? 44
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________________ . (la.)- iha ca prAkRtazailyA caturthyarthe SaSThI, uktaM ca - 'bahuvayaNeNa duvayaNaM, chaTThi vibhattIe bhaNNai cautthI / jaha hatthA taha pAyA, Namo'tthu devAhidevANaM / ' bahuvacanaM tu advaitavyavacchedenArhadbahutvakhyApanArthaM, viSayabahutvena namaskartuH phalAtizayajJApanArthaM ca, ityetaccaramAlApake 'namo jiNANaM jiyabhayANa' mityatra sapratipakSaM bhAvArthamadhikRtya darzayiSyAmaH / (paM0) - 'advaitavyavacchedeneti, - dvau prakArAvitaM dItaM, tasya bhAvau daitaM, tadviparyayeNa 'advaitaM' = ekaprakAratvam / tadAhureke- "eka eva hi bhUtAtmA dehe dehe pratiSThitaH (pra0 'vyavasthitaH') / ekadhA bahudhA cApi (pra0 'caiva'), dRzyate jalacandravat // " jJAnazabdAdyadvaitabahutve'pyAtmAdvaitameveha vyavacchedyam, arhadvahutvena tasyaiva vyavacchedyatvopapatteH / 'phalAtizayajJApanArthaM ce' ti, 'phalAtizayo' = bhAvanotkarSa iti / u0- bahuvacana lene ke tAtparya do hai (1) arihaMta paramAtmAke advaita kA arthAt ekamAtra saMkhyAkA niSedha karake bahutva saMkhyA sUcita karane kA hai; arthAt arhat paramAtmA eka nahIM hai, kaI hai; evaM (2) namaskArakA viSaya bahuta hone se namaskAra-kartAko zubha bhAvanAkA Adhikya svarUpa adhika phala prApta hotA hai, yaha bhI dikhalAnA hai| yaha bAta antima 'namo jiNANaM jiabhayANaM' isa AlApaka yAne padasamUhameM saMbandhI pratipakSake svarUpasahita bhAvArtha pradarzita karanemeM kheNge| pra0- dvaita zabdakA artha kyA hai ? u0- dvaita zabdakA artha hai, - do prakAra jise prApta hai vaha dvIta, isakA tattva huA dvaita, arthAt eka nahIM kintu aneka prakAravAlA svruup| isase viparIta hai advaita / advaita se eka hI prakAra honekA phalita hotA hai| kahA hai, "eka eva hi bhUtAtmA, dehe dehe vyavasthitaH / ekadhA bahudhA cApi, dRzyate jalacandravat // ----- eka hI sadbhUta AtmA yAne pAramArthika eka hI Atmadravya anekAneka dehoMme sambaddha huA hai| vaha eka zarIrameM eka rUpase aura aneka zarIromeM aneka rUpoMse bhAsita hotA hai; jaise eka hI candra eka tAlAbake jalameM eka rUpase ora aneka tAlAboMmeM aneka rUpoM se pratIta hotA hai|" lekina yahA~ paramAtmAke aise advaita kA niSedha karanA hai| itanA dhyAnameM rahe ki advaita aneka rItiyoMse mAnA jAtA hai, udAharaNArtha jJAnAdvaita zabdAdvaita ityAdi / phira bhI prastutameM AtmAdvaita kA hI niSedha sUcita hai; kAraNa, arhat paramAtmAkA bahutva nirdiSTa hone ke kAraNa AtmAke hI advaitakA niSedha prastuta hotA hai; na ki jJAna yA 'zabda ke advaitakA niSedha / AtmA eka nahIM hai, anyathA pratyekake mokSa honekI saGgati, kramazaH mokSa, mokSamArgakI satyatA, guru-ziSyabhAva, pApi-dharmibhAva;..... ityAdi kaise utpanna ho sake ? .. namaskAra-kriyA aneka paramAtmAoMke prati karanese namaskAra-kartAke hRdayameM zubhabhAvanA bar3ha jAtI hai| ataH yahA~ namaskAra kriyAkA viSaya aneka arahaMtoko banAyA gyaa|
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________________ (prArthanAvaca icchAyogajJApakam :-) __(la0)- anya tvAhu : 'namo'stvarhadbhya' ityanena prArthanAvacasA tattvato lokottarayAnavatAM tatsAdhanaM prathamamicchayogamAha, tataH zAstrasAmarthyayogabhAvAt, sAmarthyayogazcAnantaryeNa mahAphalaheturiti yogAcAryAH / icchAyogAditrayam / (la.)- atha ka ete icchAyogAdayaH ? ucyate, amI khalu nyAyatantrasiddhA icchAdipradhAnAH kriyayA vikalAvikalAdhikAstattvadharmavyApArAH / uktaM ca, (icchAyoga: -) "kartumicchoH zrutArthasya jJAnino'pi pramAdataH / vikalo dharmayogo yaH sa icchAyoga ucyate // 1 // (paM.)- 'nyAyatantrasiddhAH' iti; nyAyo = yuktiH, sa eva tantram = Agama, tena siddhAH = pratiSThitAH, sUtrataH samaye kvacidapi tadazravaNAt, vakSyati ca 'aagmshcoppttishce'tyaadi| ___ kartumityAdizlokanavakam / athAsya vyAkhyA, - kartumicchoH kasyacinnirvyAjameva tathAvidha - karmakSayopazamabhAvena / ayameva viziSyate 'zrutArthasya' = zrutAgamasya, arthazabda AgamavacanaH, aryate (pAThAntare 'arthyate') 'nena tattvamiti kRtvaa| ayamapi kadAcidajJAnyeva bhavati kSayopazamavaicitryAt, ata Aha 'jJAnino'pi' = avagatAnuSTheyatattvasyApi, iti yo'rthaH / evaMbhUtasyApi sataH kim ? ityAha 'pramAdata:' = pramAdena vikathAdinA, 'vikala:' = asaMpUrNaH kAlAdivaikalyamAzritya, 'dharmayogo' dharmavyApAro, = 'yaH' iti = vandanAdiviSayaH, 'sa icchAyoga ucyate' icchApradhAnatvaM cAsya tathA kAlAdAvakaraNAditi (prtyntre-tthaakaalaadaavnvdhaarnnaaditi)| prArthanA-anya AcArya kahate haiM ki 'namotthu NaM arahaMtANaM' isa prakArake prArthanAsUcaka vacanase paramArthase lokottara mArgavAloMke lie isa lokottara mokSamArgake prathama sAdhanabhUta icchAyoga kA hI nirdeza kiyA gayA hai| arthAt icchAyogase maiM namaskAra karatA hU~, yaha bhAva sUcita kiyaa| kyoM ki icchAyogako pUrNa sAdhanAse zAstrayoga aura vAdameM sAmarthyayoga siddha hotA hai| inameM sAmarthyayoga to tatkSaNa hI vItarAga-sarvajJatA svarupa mahAphalako paidA karatA hai| isa prakAra yogake AcAryokA abhiprAya hai| icchAyoga-zAstrayoga-sAmarthyayoga pra0- ye icchAyoga Adi kyA hai ? u0- icchAyoga Adi tIna yoga tattvabhUta yAne tAttvika dharmakI pravRttiyA~ haiN| inameM icchA, zAstra aura sAmarthyakA prAdhAnya rahanese, ye kramazaH icchAyoga, zAstrayoga, evaM sAmarthyayoga kahe jAte hai| zuddha kriyAkI dRSTise ye kramazaH truTita, akhaNDa aura adhika hote hai; arthAt (1) icchAyoga bhI dharma pravRtti hI hai lekina isameM kriyAkI zuddhikI apekSA dharmapravRttikI icchA pradhAna mAnI jAtI hai, kriyA azuddha rahatI hai / (2) zAstrayoga icchAyogakI apekSA uccatara pravRtti hai| isameM zAstra arthAt zAstrIya autsargika sarva niyamoMkA pAlana pradhAna rahatA
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________________ hai, isase kriyAzuddhi akhaMDita rahatI hai| (3) sAmarthyayogameM to zAstrIya AdezoMke pUrNa pAlana ke atirikta AtmAkI acintyasAmarthya - prabalatA pragaTa honese dharmapravRtti atyadhika balavatI hotI hai| ye yoga nyAyazAstrase nirdiSTa haiM, AgamameM sUtrarUpase kahIM bhI sunanemeM Ate nahIM hai| phira bhI ve kAlpanika nahIM kintu vAstavika haiM, inake bAremeM Age 'Agamazcopapattizca....' ityAdi zlokase kheNge| icchAyoga :pra0- icchAyogakA svarUpa kyA hai ? u0- 1 dharmakaranekA icchuka, 2 zrutArtha, evaM 3 jJAnI aise sAdhakake bhI 4 pramAdavaza truTita dharmavyApAra yAne dharmapravRttiko icchAyoga kahate haiM / ina vizeSaNoMmeM, (1) icchA dharma karane kI zuddha abhilASAko kahate haiM / zuddha hone ke lie vaha koI bhI dunyavI AzaMsA-apekSA na hote hue svataH pragaTa honI caahie| yaha sabhI ko nahIM kintu kisI-kisI ko ho sakatI hai; jise icchA ke bAdhaka karma-AvaraNakA kSayopazama huA hai| isa nirAzaMsa dharmapravRttikI zuddha icchAke prabhAvase zuddha dharmapravRtti, evaM viziSTa pApakSaya sahita nUtana pApakA nivAraNa, ye donoM siddha hote haiN| aura isase saMpanna AtmonnatikAraka zuddha dharma aura Ageke zAstrayoga evaM sAmarthyayogakI bhUmikA bhI siddha ho sakatI hai| aisI zuddha icchAse hI kI gaI dharmapravRtti icchAyoga bana sakatI hai, yaha sUcita kiyaa| (2) zrutArthaH - aisA dharmecchu bhI 'zrutArtha' honA arthAt usa dharmase sambandhita AgamakA zravaNa kiyA huA honA cAhie, kyoMki binA zAstrazravaNa dharma pravRttikI icchA bhI vaha kisa vidhise karanA, use yaha kaise jJAta ho sakegA? yaha 'zrutArtha' padameM 'artha' zabda Agamake arthameM hai, aura aisA artha bhI ho sakatA hai; kyoM ki saMskRta bhASAmeM 'R' dhAtu (kriyAvAcI zabda) se 'artha' zabda bana sakatA hai, aura 'R' kA artha gamana, jJAna aura prApti hotA hai| ataH jisase tattvakI prApti yA jJAna ho vaha 'artha' hai aura Agamase hI tattvakI prApti yA jJAna hotA hai; ataH Agama hI 'artha' huaa| (3) jJAnI: - jJAnAvaraNIya karmakA kSayopazama anekAneka prakAroMse hotA hai, ataH saMbhava hai kisI ko AgamazAstra sunanepara bhI, atyanta manda kSayopazama vaza dharmakriyAkI vidhi AdikA jJAna na huA hogA, taba vaha dharmecchu aura zrutArtha honepara bhI dharma-pravRtti kaise karegA? isalie karane yogya dharmapravRttike svarUpakA ThIka jJAna honA bhI Avazyaka hai| (4) pramAdavaza dharma pravRttikI zuddha icchA evaM usakA zAstrIya tattvajJAna hone para bhI vikathA-nidrAdi pramAda ke kAraNa vaha bilakula zuddha dharma pravRtti kara pAtA nahIM hai; yogya kAla, Asana, mudrAdikA sarvAMza pAlana karatA nahIM hai| kahA hai 'majjaM visayakasAyA niddA vikahA ya paJca pmaayaa'| pramAda pAMca prakArakA hotA hai :madirAdi vyasana, viSayAsakti, krodhAdi kaSAya, nidrA aura vikathA / rAjakathA, dezakathA-, bhaktakathA aura strIkathAko vikathA kahA jAtA hai| pramAdavaza vaha bUTita dharmapravRtti karatA hai| aisI jo vandanAdi sambandhI dharmapravRtti hai, use icchAyoga kahate hai| isameM yogya kAlAdikA pAlana nahIM karanese kriyAkA prAdhAnya nahIM rahatA, kintu dharmaicchA kI zuddhatA-prabalatA ke kAraNa icchAkA prAdhAnya ginA jAtA hai, ataH vaha icchAyoga kahA jAtA hai|
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________________ ( la0 ) zAstrayogastviha jJeyo yathAzaktyapramAdinaH / zrAddhasya tIvrabodhena vacasA'vikalastathA // 2 // (paM0) - zAstrayogasvarUpAbhidhitsayAha 'zAstrayogastu' iti / zAstrapradhAno yoga zAstrayogaH, prakramAdetadviSayavyApAra eva, sa ('tu') puna:, 'iha' yogatantre jJeyaH / kasya kIdRgityAha 'yathAzakti' zaktyanurUpam, 'apramAdino' vikathAdipramAdarahitasya / ayameva viziSyate 'zrAddhasya' tathAvidhamohApagamAt svasaMpratyayAtmikAdizraddhAvataH, 'tIvrabodhena' hetubhUtena, 'vacasA' Agamena, 'avikalaH akhaNDa: ' tathA ' kAlAdivaikalyAbAdhayA / na hyapaTavo'ticAradoSajJA:, iti kAlAdivaikalyenAbAdhAyAM tIvrabodho hetutayopanyastaH // 2 // ------ zAstrayoga :-- yogazAstrameM varNita zAstrayoga vahIM hai, jisameM zAstrayogI 1 yathAzakti dharmapravRtti kara rahA ho, 2 apramAdI ho, 3 zraddhA sampanna ho, 4 tIvra bodhase yukta, evam 5 AgamAnusAra kAlAdike bhaMgase khaMDita na ho / yahA~, (1) 'yathAzakti' kA artha hai, zaktike anurUpa; arthAt apanI zakti yAnI tAkatakA ullaMghana na karate hue apanI sarvazaktikA upayoga karanA / (2) apramAdI yAnI vikathA-nidrAdri pramAdoMse bilakula rahita honA / (3) zraddhA saMpanna honA / isameM viziSTa prakArakA moha nAza hokara svasaMpratyaya honA cAhie / svasaMpratyayakA matalaba hai ki aisI ucca prakArakI zraddhA karanI cAhie ki jisameM hRdayameM anubhavarUpa baDhiyA pratIti aura tIvraruci ho; evam adhikAdhika Atmabala - sthairya AdikI jo preraka ho / anubhavasvarUpa pratIti kA tAtparya yaha hai ki dharmapravRttikA zAstrokta kaThora pAlana sirpha zAstra ke anurodhase yA pApabhayase hotA hai vaisA nahIM, kintu vaha dharmapravRtti apane jIvana ke svabhAva-sI bana jAe aisA tattvasaMvedana ho gayA ho / (4) tIvrabodha yukta honA, isameM dharmapravRttikI sUkSmase sUkSma autsargika vidhi evam saMbhavita aticAra arthAt doSa AdikA vistRta jJAna Avazyaka hai / (5) Agamake anusAra dharmapravRtti akhaMDita honA / isameM kAla- Asana - mudrAdikI lezamAtra bhI skhalanA na honI caahie| tabhI vaha akhaNDa dharmapravRtti kahI jA sakatI hai| anabhijJa loga jaba dharmapravRttimeM lagate hai taba mahAna yA sUkSma aticArakI samajha na pAne ke kAraNa ve dharmapravRttiko khaNDita banA dete haiN| ata: kAlAdike bhaMga se bAdhA na ho pAve, isalie tIvra bodha ko sAdhanarUpase Avazyaka batAyA / sAmarthya-yoga: - sAmarthya yoga zAstra-yogakI apekSA atyadhika balavAna hotA hai| isameM (1) upAya yadyapi zAstradvArA nirdiSTa hote haiM, kintu bilakula sAmAnya rUpase / (2) una upAyoM kA viziSTa vistRtasvarUpa to mAtra svAnubhavagamya honese zabdataH avarNanIya hai; isalie zAstra jo sAmAnyarUpase phalaparyanta jAtA hai vaha asamartha hai / phalata: zAstrase Age baDha jAnevAlA hI puruSArtha sAmarthyayogakA viSaya ho sakatA hai / (3) aise sAmarthya yogameM AtmasAmarthyakI prabalatA ho uThatI hai| aisI viziSTa zaktise sampanna dharmapravRtti, jo sAmarthyayoga kahalAtI hai, vaha tInoM yogoM meM uttama yoga hai| uttama honekA dUsarA yaha bhI kAraNa hai ki usase zIghra hI vItarAga sarvajJatA svarUpa zreSTha phala utpanna hotA hai 1 48
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________________ (la0) - zAstrasaMdarzitopAyastadatikrAntagocaraH / zaktyudrekAd vizeSeNa sAmarthyAkhyo'yamuttamaH // 3 // (paM0) atha sAmarthyayogalakSaNamAha 'zAstrasaMdarzitopAyaH ' = sAmAnyena zAstrAbhihitopAyaH, sAmAnyena zAstre tadabhidhAnAt, 'tadatikrAntagocara; ' = zAstrAtikrAnta viSayaH, kuta ityAha 'zaktyudrekAt' = zaktiprAbalyAt 'vizeSeNa' = na sAmAnyena zAstrAtikrAntagocaraH, sAmAnyena phalaparyavasAnatvAcchAstrasya 'sAmArthyAkhyo'yaM' = sAmarthyayogAbhidhAno'yaM yogaH, 'uttamaH ' = sarvapradhAno, akSepeNa pradhAnaphalakAraNatvAditi // 3 // (zAstrAdeva sarvamokSopAyajJAne Apatti : ) - (la0 ) -- siddhyAkhyapadasaMprAptihetubhedA na tattvataH / zAstrAdevAvagamyante sarvathaiveha yogibhiH // 4 // sarvathA tatparicchedAtsAkSAtkAritvayogataH tatsarvajJatvasaM siddhestadA siddhipadAsitaH // 5 // I ( paM0) etatsamarthanAyai vAha 'siddhayAkhya padasaM prAptihetubhedA' iti == mokSAbhidhAnapadasaMprAptikAraNavizeSAH samyagdarzanAdayaH, kimityAha 'na tattvato' paramArthataH, 'zAstrAdeva' AgamAdeva avagamyante / na caivamapi zAstravaiyarthyamityAha 'sarvathaiveha yogibhiH' sarvaireva prakArai:, 'iha' = loke, sAdhubhi:; anantabhedatvAt teSAmiti // 4 // sarvathA tatparicchede zAstrAdevAbhyupagamyamAne doSamAha 'sarvathA' = sarvaiH prakAraiH, akSepaphalasAdhakatvAdibhiH 'tatparicchedAt' = zAstrAdeva siddhayAkhyapadasaMprAptihetubhedaparicchedAt kimityAha 'sAkSAtkAritvayogataH'= kevaleneva sAkSAtkAritvayogAt kAraNAt, 'tatsarvajJatvasaMsiddheH' = zrotRyogisarvajJatvasaMsiddheH, adhikRtahetubhedAnAmanyena sarvathA paricchedAyogAt / tatazca 'tadA' = zravaNakAle eva, 'siddhipadAtitaH = muktipadApteH, ayogikevalitvasyApi zAstrAdevAyogikevalisvabhAvabhavanenAvagatiprasaGgAd, aviSaye'pi zAstrasAmarthyAbhyupagame itthamapi zAstrasAmarthyaprasaGgAt // 5 // (sAmarthya-yoga zAstrase sabhI mokSa - upAya jJAta nahIM hote haiM : pra0 - sAmarthyayogake sabhI upAya Agamase hI kyA jJAta nahIM ho sakate ? u0- nahIM, kyoM ki isa lokameM sAdhu-yogiyoM dvArA mokSa nAmaka padakI prApti ke viziSTa upAya sarva prakArase aura paramArthataH, arthAt sUkSma evaM vAstavika svarUpase, mAtra AgamadvArA jJAta nahIM ho skte| kAraNa, una upAyoM ke asaMkhya prakAra hote haiN| ve zAstrase zabdazaH nirdiSTa nahIM ho skte| phira bhI Agama nirarthaka yAnI vyartha nahIM hai, kyoM ki aisI sAmarthyayogakI avasthA prApta karaneke lie jo zAstrayoga aura usake upAya Avazyaka haiM, ve AgamoMse hI jJAta ho sakate hai / mokSa-prAptike samasta upAyoMke prakAroMmeM zIghra mokSaphalasAdhaka prakAra bhI samAviSTa haiM, ve agara sirpha AgamoMse hI jAne jAe~ taba to AgamoMke dvArA hI kevalajJAnakI bhA~ti sarva sAkSAtkAritA siddha ho jAyegI / phalataH AgamazravaNa karanevAloMko zravaNa karate hI sarvajJatA siddha ho cukegii| alabattA Agama nahIM sunanevAle anyako to prastuta upAyoMkA jJAna samasta prakAroMse ho hIM nahIM sktaa| ataH usake lie sAkSAtkAritA svarUpa sarvajJatA prApta karanekA koI prasaMga hI khar3A nahIM hotaa| parantu Agamake zrotA ko to zravaNakAlameM hI sarvajJatApUrvaka carama phala mokSapada taka kI prApti abAdhita rhegii| yahA~ mokSaprApti kI abAdhitatA kA bhI kAraNa yaha hai ki zAstra vizeSarUpase batA degA ki ayogikevalitva jo mokSaprApti kA antima upAya hai yaha isa prakArakA hai| 49
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________________ (la.)-na caitadevaM yat, tasmAt prAtibhajJAnasaMgataH / sAmarthyayogo'vAcyo'sti sarvajJatvAdisAdhanam // 6 // (paM0)-syAdetat-astvevamapi kA no bAdhetyatrA''ha 'na caitadevaM' (na ca 'etad' =) anantaroditam (evaM); zAstrAdayogikevalitvAvagame'pi siddhyasiddha; / ('yat' =) yasmAdevaM, tasmAt, 'prAtibhajJAnasaMgato' = mArgAnusAriprakRSTohajJAnayuktaH, kimityAha 'sAmarthyayoga:' = sAmarthyapradhAno yogaH sAmarthyayogaH, prakramAddharmavyApAra eva kSapakazreNigato gRhyte| ayamavAcyo'sti tadyogisvasaMvedanasiddhaH, 'sarvajJatvAdisAdhanaM' akSepeNAtaH sarvajJatva (Adi)) siddheH // 6 // sabhI upAyoM kA jJAna Agamake dvArA hI prApta ho sakatA hai - jaba aisA agara Apa mAnate hai, - taba isa antima upAyakA bhI jJAna Agama-zravaNa hote hI honA cAhie, phalataH Agamase hI ayogi kevalikA svarUpa niSpanna ho jAegA taba mokSa kyoM na ho? lekina zAstra mAtrase aisA hotA nahIM hai| tAtparya sAmarthyayogake viziSTa upAya svAnubhavagamya hai, Agamagamya nahIM; phira bhI unake prati AgamakI sAmarthya mAnane para zravaNasiddha kevalajJAna evaM zravaNasiddha mokSa mAnanekI Apatti upasthita hogI / lekina vAstavameM kevalajJAna aura mokSa isa taraha prApta hote nahIM hai| isase yaha phalita hotA hai ki ve Agamase nirdiSTa upAyoMkI apekSA viziSTatara Atma-sAmarthyase siddha upAyoMse hI ho sakate hai, arthAt sAmarthyayoga nAmaka tIsare yoga se hI kevalajJAna aura mokSa niSpanna ho sakatA hai, nahIM ki zAstrayoga se| pra0 :- zAstrase hI viziSTa upAya avagata ho, usameM kyA bAdhA hai ? u0 :- yaha samajhanA cAhIe ki vastutaH zAstrase sarvajJatA evam ayogikevalitA ke upAyakA bodha jo zakya manAte hai, vaha honepara bhI mokSa to hotA nahIM ! isIlie yaha mAnanA hogA ki isake alAvA viziSTa AtmasAmarthyakI pradhAnatAvAlA sAmarthyayoga nAmaka koI avarNanIya dharma-vyApAra apekSita hai, ki jisase turanta hI sarvajJatvAdikI siddhi prApta ho| prAtibhajJAna aura kSapakazreNI: yaha sAmarthyayoga prAtibhajJAnase samanvita hotA hai| prAtibhajJAna use kahate haiM ki jo eka mArgAnusArI utkRSTa ciMtana-tarkaNAtmaka jJAna hai, aura vaha kevalajJAna svarUpa divAkarake udayake pUrvavartI aruNodayakI bhA~ti pragaTa hotA hai| dharmavyApAra ke prakaraNa se sAmarthyayoga bhI dharmavyApAra hI hai| lekina kSapakazreNI ke puruSArtha ke aMtargata jo dharmavyApAra hai, vahI sAmarthyayoga kara ke liyA jAtA hai| pra0 :- kSapaka zreNI kA puruSArtha kyA hai ? u0 :- kSapakazreNI kA puruSArtha use kahA jAtA hai, jisameM zukladhyAnake balapara antarmuhUrta mAtrakAlameM mohanIyakarmakI prakRtiyoM kA kSaya karate karate pUrNa vItarAgadazA prApta hotI hai; aura bAdameM zIghra hI jJAnAvaraNa karma, darzanAvaraNa karma, evam aMtarAya karmakA mUlata: nAza ho jAtA hai| phalataH sarvajJadazA yAne kevalajJAna pragaTa hotA hai, jisameM samasta jagata ke samastakAlavartI nikhila dravyoMkA sarva paryAya sahita sAkSAtkAra pragaTa ho jAtA hai| do prakAra ke sAmarthya yoga -
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________________ (dvividhaH sAmarthya-yoga :-) (la.)-dvidhA'yaM dharmasaMnyAsa - yogasaMnyAsasaMjJitaH / kSAyopazamikA dharmAH, yogAH kAyAdikarma tu // 7 // (paM0) - sAmarthyayogabhedAbhidhAnAyA''ha 'dvidhA' = dviprakAro, ayaM = sAmarthyayogaH, kathamityAha 'dharmasaMnyAsayogasaMnyAsa-saMjJitaH', - 'saMnyAso' = nivRttiruparama ityeko'rthaH / tato dharmasaMnyAsasaMjJA saJjAtAsyeti dharmasaMnyAsasaMjJitaH 'tArakAdibhya itac' (pA05-2-36) / evaM yogasaMnyAsasaMjJA saJjAtAsyeti yogasaMnyAsasaMjJitaH / ka ete dharmAH ? ke vA yogAH ? ityAha 'kSAyopazamikA dhAH' = kSayopazamanirvRttAH kSAntyAdayo / 'yogA: kAyAdi karma tu' = yogAH punaH kAyAdivyApArAH kAyotsargakaraNAdayaH / evameva dvidhA sAmarthyayoga iti // 7 // sAmarthyayoga ke do prakAra hote haiM / (1) dharma-saMnyAsa, evam (2) yoga-saMnyAsa / 'saMnyAsa' zabdakA artha hai, nivRtti| nivRtti kahe uparama kaho, yA tyAga kaho, artha eka hI hai| 1. dharmakA saMnyAsa, evam 2. yoga kA sNnyaas| dharmasaMnyAsakA nAma yAne saMjJA hai jisakI, vaha yoga 'dharmasaMnyAsa-saMjJita' yoga kahalAtA hai| pANinIya vyAkaraNake 5-2-36 sUtrAnusAra saMjJA zabdase 'itac' nAmaka pratyaya laganese 'saMjJita' zabda banA / isI prakAra yogasaMnyAsa saMjJA hai jisakI, aisA yoga 'yogasaMnyAsa-saMjJita' kahalAtA hai| pra0- dharmakA tyAga evam yogakA tyAga, inameM 'dharma' aura 'yoga' zabdoMse kyA vivakSita hai? u0- 'dharma' zabdase karmakSayopazamake dvArA niSpanna kSamA Adi dharma gRhIta hai, aura 'yoga' zabda se kAyAdi kriyA lI jAtI hai| kAyAdi kriyAmeM kAyotsarga vagairaha dharma-vyApAra Ate hai| isI taraha do prakArake sAmarthyayoga hote haiN| kSAyopazamika evaM kSAyika dharma - pra0 - 'kSayopazama' kise kahate hai ? aura isase niSpanna dharma kauna, evaM unakA tyAga kisa prakAra? u0- jaina zAstra kahate haiM ki dharma yaha kSamA-nirahaMkAra;...... ahiMsA-satya;....., tapa-cAritra..... ityAdi rUpa hai| ve kSamA Adi AtmAke svarUpa haiM; lekina ve krodha mohanIya, mAna mohanIya, ityAdi karma-AvaraNoMse AvRta yAne chipa gaye haiN| una AvaraNoM kA agara aMzataH bhI kSamAdipoSaka zubha bhAvanA, manonigraha ityAdi satpuruSArtha se nAza kiyA jAe, to AtmAmeM kSamAdi dharma pragaTa hote haiN| karmokA yaha aMzataH nAza kSayopazapama kahalAtA hai| usake dvArA niSpanna dharmoko 'kSAyopazamika dharma' kahate haiM / ve yoM pragaTa hote hue bhI, saMbhava hai sattAgata avaziSTa karmoke punaH udayase ve svayaM Dhaka jAe~ / isIlie yaha Avazyaka hai ki una karmokA AmUlacUla nAza karake ve dharma rUpameM parivartita kiye jaaeN| pra0-- 'kSAyika' zabdakA kyA artha hai ? u0 - karma-AvaraNoM kA mUlataH nAza arthAt kSaya karane pUrvaka pragaTa hote dharma 'kSAyika dharma' kahalAte haiN| vahAM pUrva ke pragaTa kSAyopazamika dharma kSAyika rUpameM parivartita ho jAte haiM / arthAt kSAyopazamika dharma jo nivRtta ho jAte haiM yahI una dharmokA tyAga huA, dharma saMnyAsa huA / pra0- yogasaMnyAsa kyA hai|
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________________ (dvividhasAmarthyayogakAla : ) (la0) - dvitIyApUrvakaraNe, prathamastAttviko bhavet // AyojyakaraNAdUrdhvaM dvitIya iti tadvidaH // 8 // > (paM0) yo yadA bhavati taM tadA'bhidhAtumAha 'dvitIyApUrvakaraNa' iti / granthibhedanibandhanaprathamApUrvakaraNavyavacchedArthaM 'dvitIya' grahaNaM, prathame'dhikRtasAmarthyayogAsiddheH / 'apUrvakaraNaM' tvapUrvapariNAmaH zubho'nAdAvapi bhave teSu teSu dharmmasthAneSu vartamAnasya tathA'saMjAtapUrvo granthibhedAdiphala ucyate / tatra prathame asmin granthibhedaH phalam; ayaM ca samyagdarzanaphalaH; samyagdarzana ca prazamAdiliGga AtmapariNAmaH / yathoktam- "prazamasaMveganirvedA'nukampA'stikyAbhivyaktilakSaNaM tattvArthazraddhAnaM samyagdarzanam" iti / (tattvArthabhASyam a0 1 sU0 2) yathAprAdhAnya (pra. pradhAna) mayamupanyAso, lAbhastu pazcAnupUrvyeti samayavidaH / dvitIye tvasmiMstathAvidhakarmasthitestathAvidhasaGkhyeyasAgaropamAtikramabhAvini, kim ? ityAha 'prathamastAttviko bhaved' iti / 'prathamo' dharmmasaMnyAsasaMjJitaH sAmarthyayogaH, 'tAttvikaH pAramArthiko bhavet, kSapakazreNiyoginaH kSAyopazamikakSAntyAdidharmmanivRtteH, ato'yamitthamupanyAsa iti / atAttvikastu pravrajyAkAle'pi bhavati sAvadyapravRttilakSaNadharmmasaMnyAsayogaH, pravrajyAyA jJAnayogapratipattirUpatvAt / 'AyojyakaraNAdUrdhvam' iti ke valA bhogenAcintyavIryatayA 'Ayojya' jJAtvA tathA tathA tattatkAlakSapaNIyatvena bhavopagrAhikarmmaNastathA'vasthAnabhAvena 'karaNaM' kRtiH, AyojyakaraNaM zailezyavasthAphalametat ata evAha 'dvitIya iti tadvidaH' -yogasaMnyAsasaMjJitaH sAmarthyayoga iti tadvido'bhidadhati zailezyavasthAyAmasya bhAvAt / tata AyojyakaraNAdUrdhvaM tu dvitIyaH // 8 // (pratyantare 'pravajyAyA jJAnapravRttirUpatvAt' pAThaH) u0- dharmasaMnyAsa hone para AtmAkI jIvanmukta paramAtma- avasthA hotI haiN| isameM bhI AyuSya bAkI hone para pAdavihAra (pravAsa)) upadeza Adi kAyika- vAcika-mAnasika pravRttiyAM jo cAlU rahatI haiM ve yoga kahalAte haiN| AyuSyake aMtima kAlameM unakA bhI jo tyAga kiyA jAtA hai vaha 'yogasaMnyAsa' hai / isake dvArA samasta karma haTa jAnese videha mukta arthAt deharahita anaMta jJAna-sukhAdimaya zuddha siddha dazA pragaTa ho jAtI hai| pra0- do prakAra ke ye saMnyAsa kisa sAdhanAke kAlameM hote haiM ? u0- dharmasaMnyAsa dvitIya apUrvakaraNa kAlameM pAramArthika rUpase hotA hai, aura yogasaMnyAsa AyojyakaraNake anantara hotA hai, vaisA tajjJa mahApuruSa kahate haiM / = prao - apUrvakaraNa kyA hai ? yahA~ 'dvitIya' apUrvakaraNa kyoM liyA ? u0- dvitIya apUrvakaraNa, granthibhedako paidA karanevAle prathama apUrvakaraNake niSedhArtha liyA gayA hai, kyoMki prathama apUrvakaraNameM prastuta sAmarthyayoga siddha nahIM ho sakatA / apUrvakaraNakA artha dekhie / prathama apUrvakaraNa : : apUrvakaraNa yaha AtmA kA eka abhUtapUrva zubha pariNAma yAne zubhabhAva hai, aura yaha pariNAma anAdikAlase, isa bhavacakrameM AtmAko una una zubhabhAvoMmeM vartate hue bhI pahale kabhI utpanna nahIM huA hai / ata: vaha apUrva kahalAtA hai| pahale AtmAko kaI bAra dhArmika zubhabhAva paidA hue hai ; ve tathAprakArake viziSTa prayatnoMse nahIM, kintu 52
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________________ nadIghola-pASANanyAyase yAne yoM hI sAmAnya yatnase / isIlie ve yathApravRttakaraNa kahe jAte haiN| samyagdarzanakI prApti meM vighnabhUta hai anantAnubandhi nAmaka rAgadveSakI pariNati / isako granthi kahate haiN| yaha itanI ghaniSTa hotI hai ki vAMsakI gA~Thake samAna durbhedya hotI hai| yathApravRttakaraNase usakA bhedana nahIM ho pAtA hai| ataH AtmAkA yathApravRttakaraNase bahudhA azubhabhAvameM punarAgamana hotA hai| kvacit kisI dhanya avasarapara granthi dezase na girate hue kisIko viziSTa AtmavIrya ullasita hotA hai, jo zubhabhAvakI prabalatAke lie anukUla hai / saMsArameM yaha pariNAma pahalA-pahalA honeke kAraNa use 'apUrvakaraNa' kahate haiN| isase granthi-bheda hote hue pA~ca apUrva vastue~ utpanna hotI haiN| 5 apUrva vastu :pra0 - apUrva karaNase kauna kauna pAMca apUrva vastue~ hotI haiM ? u0 - pApakarmoke (1) vipAka kAlakA sthitighAta evam (2) rasaghAta / (pUrvopArjita pApa karmakI lambI kAlasthitikA ghAta karake alpa sthitivAlA banA denA, vaha sthitighAta hai; aura tIvra rasako maMda banA denA, vaha rasaghAta hai|), (3) guNazreNI arthAt uttarottara asaMkhyaguNa vRddhike kramase mithyAtvAdi karmoMke dalikoMkI racanA karanA jisase unakA zIghranAza ho / (4) guNasaMkrama isI vRddhi ke kramase pUrva-baddha azubhakarmokA zubha karmomeM parivartana honA, aura (5) nae karmokA apUrva sthitibandha / isa prakAra prathama apUrvakaraNameM granthi bhedarUpa kArya hotA hai aura usakA kArya hai smygdrshn| samyagdarzana :pra0- samyagdarzana kyA hai? samyagdarzana prazama Adi lakSaNoMse vibhUSita eka sundara AtmapariNati hai| vAcakavarya zrI umAsvAti mahArAjase viracita tatvArtha bhASyameM kahA gayA hai| samyagdarzana ke prazama Adi 5 lakSaNa : '1. prazama-2. saMvega-3. nirveda-4. anukampA-5. AstikyAbhivyaktilakSaNaM tattvArthazraddhAnaM samyagdarzanamiti' (a0 1 sU0 2) arthAt prazamAdi pAMco lakSaNoM kI abhivyakti se samyagdarzana yAnI tattvArtha kI zraddhA sulakSita hotI hai| yaha samyagdarzana mUlabhUta AtmaguNa hai; isake bAda hI samyagjJAna aura samyakcAritra pragaTa hote haiM; ina tInoM ko mokSamArga kahA gayA hai| pAMco meM AtmA kI avasthA dekhie| (1) prazama hai kaSAyoM kA esA upazamabhAva, ki jisase, udAharaNArtha apane zatru ke prati bhI pratikUla ciMtana nahIM, arthAt usake vinAza kI bhAvanA nahIM / vaise anya kaSAyoM kA upazama / (2) saMvegameM saMsAra ke utkRSTa sukhI devatAoM kA sukha bhI duHkha svarUpa pratIta hotA hai, aura mokSa ke sukha kI tIvra kAmanA banI rahatI hai| (3) nirvedameM dharma ko hI tAraka samajhatA huA caturgatimaya saMsAra ko narka ke kArAgAra kI bhAMti mAna kara aise saMsAra ke prati udvega, anAsthA Adi rakhatA hai| 53
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________________ (4) anukampA hai jagata ke duHkhapIDita jIvoM ke prati dravyadayA aura pApapIDita jIvoM ke prati bhAvadayA; jisameM unake duHkha evaM pApoMkA nAza karane kI abhilASA banI rahatI hai| (5) AstikyameM hRdaya ke bhItara sarvajJa zrI jinendradeva ke sabhI vacana bilakula satya aura niHzaMka hone kI pratIti hotI hai| ___ tattvajJa loga kahate haiM ki prazama, saMvega Adi guNoM kA ullekhakrama utpatti kI dRSTi se nahIM kintu pradhAnatA kI dRSTi se hai| sarvapradhAna prazama prathama hai, saMvega dUsare naMbara meM hai,..... yAvat Astikya pAMcave naMbara meM AtA hai| inakI utpattikA krama pazcAnupUrvI se hai| arthAt Astikya prathamataH utpanna hotA hai, bAda meM tAttvika anukampA, isake AdhAra para tAttvika nirveda, tataH tAttvika saMvega, aura isake AdhAra para tAttvika prazama utpanna hotA hai| yaha huI prathama apUrvakaraNa kI bAta / isameM viziSTa AtmavIryollAsa apekSita hai| dvitIya apUrvakaraNa:- sAmarthyayoga prathama apUrvakaraNa meM Avazyaka nahIM hai aura vahAM utpanna bhI nahIM ho sakatA / vaha to dvitIya apUrvakaraNa meM honA zakya hai| prathama apUrvakaraNa se labhya samyagdarzana ke kAla meM AtmA ke prAg upArjita karmabandhanoM kI kAlasthiti antaHkoTAkoTi sAgaropamoM kI rahatI hai| viziSTa zubha adhyavasAya ke bala para usa sthiti meM se palyopama-pRthaktva-pramANa kAlasthiti kA hrAsa hone se AtmA meM dezavirati guNa yAne zrAvakayogya sthUla ahiMsA-satya Adi aNuvrata kI pariNati utpanna hotI hai| isa avaziSTa kAlasthiti meM se bhI jaba saMkhyeya sAgaropama pramANa kAlamAna kama ho jAtA hai taba sarvavirati guNa pragaTa hotA hai, arthAt muniyogya sUkSma ahiMsAdi mahAvrata kI Atma-pariNati utpanna hotI hai| isase Age usa kAlasthiti meM se bhI saMkhyAta sAgaropama-pramANa sthiti naSTa ho jAne para dvitIya apUrvakaraNa prApta hotA hai| aura yaha apUrvakaraNa sAmarthyayoga se sAdhya hai| isa dvitIya apUrvakaraNa dvArA viziSTa karmakSaya kI dhArA jise kSapaka zreNI kahate haiM, vaha cAlu ho jAtI hai| to isa prakAra dvitIya apUrvakaraNa prAgbaddha karmapudgaloM kI tathAvidha kAlasthiti meM saMkhyeya sAgaropama-pramANa atikramaNa arthAta hAsa hone para dvitIya apUrvakaraNa utpanna huaa| yaha honemeM tAtvika yAne pAramArthika dharmasaMnyAsa nAmaka prathama sAmarthyayoga kAraNabhUta hotA hai| pra0-yahAM tAttvika dharmasaMnyAsa kahA, to kyA atAttvika dharmasaMnyAsa bhI koI cIja hai ? u0- hAM, manuSya jaba saMsAratyAga kI saMnyAsadIkSA arthAt pravrajyA aGgIkAra karatA hai, taba usameM samasta sAvadha vyApAroMkA tyAga hotA hai; yAne sUkSmatara bhI pApapravRtti na karane kI pratijJA hotI hai| yahAM sAvadhapravRtti rUpa dharmoM kA tyAga jo huA vaha eka prakArakA dharmasaMnyAsa to huA hI, lekina vaha atAttvika hai; tAttvika nahIM hai; arthAt zAzvatika nahIM hai; kyoM ki vaha isa prakAra asthira hai, :- pravrajyA hiMsAdi pApayogoM ke aura rAgAdi mohayogoM ke tyAga rUpa evaM jJAnayoga ke svIkAra rUpa hai| vahAM azubha dharmo ke saMnyAsa se, jJAnayoga meM alabattA kSamA-mRdutAdi dazavidha yatidharma, evaM jJAnAcAra Adi pavitra paMcAcAroM ke guNa utpanna hote haiM; lekina pUrva kaha AyeM usa prakAra ye dharmasaMnyAsa aura ye kSamAdiguNa kSAyopazamika hone ke nAte zAzvata-sthAyI nahIM ho sakate haiN| jaba ki kSAyika kSamAdi dharmoM se una kSAyopazamika kSamAdi dharmoM kI nivRtti yAnI saMnyAsa kiyA jAya, to vaha dharmasaMnyAsa zAzvatika ho jAtA hai; ataH vahI tAttvika hai| 54
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________________ (la0) - atastvayogo yogAnAM yogaH para udAhRtaH / mokSayojanabhAvena sarvasaMnyAsalakSaNaH // 9 // ityAdi ('yogadRSTisamuccaya' zloka 3-11) (paM0) 'atastu' ityAdi, 'ata eva'= zailezyavasthAyAM yogasaMnyAsAtkAraNAt, 'ayogo'= yogAbhAvo, 'yogAnAM'-maitryAdInAM, 'madhye' iti gamyate, yogaH' 'para': = pradhAnaH udAhRtaH / kathamityAha 'mokSayojanabhAvena' hetunA, 'yojanAt yoga' iti kRtvA, svarUpamasyAha 'sarvasaMnyAsalakSaNo', adharmadharmasaMnyAsayorapyatra prishuddhibhaavaat| 'ityAdi' zabdAd 'etattrayamanAzritya vizeSeNaitadudbhavAH / yogadRSTaya ucyante aSTau sAmAnyatastu tAH // 1 // 1 mitrA-2 tArA-3 balA-4 dIprA-5 sthirA-6 kAntA-7 prabhA-8 parA / nAmAni yogadRSTInAM lakSaNaM ca nibodhata // 2 // ityAdi grantho dRzyaH / (yogadRSTisamuccaye zlo0 12-13) yogatrayaghaTanAH - (la.) tatra, 'namo'rhadbhyaH ' ityanenecchAyogAbhidhAnam, 'namo jinebhyo jitabhayebhya' ityanena tu vakSyamANena zAstrayogasya, nirvizeSeNa sampUrNa 'namo' mAtrAbhidhAnAt; vizeSaprayojanaM cAsya svasthAna eva vakSyAma iti / tathA, 'ikkovi NamokkAro ('namukkAro' pra0) jiNavaravasahassa vaddhamANassa / saMsArasAgarAo tArei naraM va nAriM vaa||1|| ityanena tu paryantavartinA sAmarthyayogasya, kAraNe kAryopacArAt, na saMsArataraNaM sAmarthyayogamantareNeti katvA / yaha kSapaka zreNI bhI sAmarthyayoga se dvitIya apUrvakaraNa dvArA hI kI jA sakatI hai| ataH isa prakAra pratipAdana kiyA ki tAttvika dharmasaMnyAsa dvitIya apUrvakaraNameM hotA hai| AyojyakaraNa: sAmarthyayoga se sAdhya 'yogasaMnyAsa' nAmaka dvitIya saMnyAsa AyojyakaraNake bAda hotA hai| AyojyakaraNa use kahate haiM jisa kriyAmeM avaziSTa bhavopagrAhI karma viziSTa avasthApana kiye jAte haiN| yaha kriyA, anantajJeyaprakAzI kevalajJAna ke prakAza se, avaziSTa bhavopagrAhI karmo, arthAt saMsAra samarthaka vedanIyakarma, AyuSyakarma, nAmakarma, aura gotrakarma, -ina cAroM ko dekhakara, kevalajJAna kI sahacArI acintya zakti ke taura para kI jAtI hai| vahAM karmo ko viziSTa avasthApanna kiyA jAtA hai| yaha viziSTa avasthA use kahate hai jisa meM avaziSTa karmo kA usa-usa yogya samaya kSaya ho / aura karmo kI aisI kSayayogya avasthA upasthita karane kI kriyAkA prayatna AyojyakaraNa hai| tatpazcAt yogasaMnyAsa hotA hai| zailezIkaraNa : pahale kaha Aye ki sthUla evaM sUkSma mana-vacana-kAyAkI sabhI pravRttiyA~, jo yoga kahalAtI hai, unakA sarvAMza tyAgaM yaha saMnyAsa hai| yaha yogasaMnyAsa mokSa-prApti ke utane nikaTa kAla meM utpanna hotA hai ki jitanA samaya paJca husvAkSarake uccAraNameM lage / yogasaMnyAsa meM AtmA kI meruparvata kI bhAMti, niSprakaMpa avasthA ho jAtI hai| meru ko zaileza kahA jAtA hai, isaliye AtmA kI zaileza jaisI sthiti nirmita karanA yaha zailezIkaraNa hai| yahAM dhyAna rahe ki jisa prakAra ubalate jalake andara rahA huA kapaDA kAMpatA rahatA hai, isa prakAra kAyayogAdi 55
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________________ (la0- prAtibhajJAna:-) Aha 'ayaM prAtibhajJAnasaGgata ityuktaM, tat kimidaM prAtibhaM nAma ? asadetat, matyAdi - paJcakAtirekeNAsyA'zravaNAt / ' ucyate, caturjJAnaprakarSottarakAlabhAvi kevalajJAnAdadhaH tadudaye savitrAlokakalpam / iti na matyAdipaJcakAtirekeNAsya zravaNam / asti caitad, adhikRtA(adhikatvA..... pra0) vasthopapatteriti etadvizeSa eva prAtibhamitikRtaM prasaGgena ('vistareNa'...pra.) avasthA meM karmapudgalase vyApta AtmA ke asaMkhya sUkSmatama aMza asthira yAne kampanazIla rahate haiM / zailezI avasthA ke pUrva yogoM kA nirodha ho jAne se zailezI dazA meM Atmapradeza acala-akampita bana jAte hai| isase avaziSTa samasta karmabandhana naSTa ho mokSa-avasthA pragaTa ho jAtI hai| yogasaMnyAsa zailezI avasthA meM prAdurbhUta hone ke kAraNa, aura zailezIkaraNa eka AyojyakaraNa nAmaka karaNa ke bAda hI paidA honese, yaha nizcita hotA hai ki yogasaMnyAsa bhI Ayojya karaNa ke bAda hI utpanna hogaa| zreSTha yogaH- isIlie zailezI avasthA meM saMpUrNa yogasaMnyAsa yAnI yogoMkA abhAva siddha ho cukane ke kAraNa vaha yogasaMnyAsa maitrI Adi yogoM meM pradhAna yoga kahA gayA hai| yaha ayoga sarva saMnyAsarUpa hai, arthAt sabhI adharma, karmaudaya se niSpanna audayika dharma, kSAyopazamika dharma, evaM yoga, ina sabhI ke tyAga svarUpa hai; aura nAmase ayoga kahalAne para bhI 'yoga' isI vAste hai ki vaha AtmA kA mokSa ke sAtha yoga karA detA hai| yoga kA lakSaNa hai 'mokSeNa yojanAdyogaH'- mokSa se jo milana karA detA hai, vaha yoga hai / nizcayanaya ke hisAba se una sarva saMnyAsoM kI parizuddhi, yAnI sarvazuddha parAkASTA yahAM ho jAtI hai| navaveM zlokake sAtha jo 'ityAdi' zabda diyA isakA yaha artha hai| icchAyoga-zAstrayoga-sAmarthyayoga, ye saba 'yogadRSTi samucyaya' nAmaka zAstra ke prArambha meM kahe gaye haiN| vahAM likhA hai ki- "yahAM ina tIna yogoM kI vivakSA na kara ATha yogadRSTiyA~ sAmAnya rUpa se kahI jAtI haiN| itanA dhyAna meM rahe ki yadyapi yahAM tIna yoMgo kI vivakSA nahIM karate haiM, phira bhI ve AThoM yogadRSTiyAM vizeSa rUpa se ina tInoM yogoM ke dvArA hI utpanna hotI haiN| ve ATha dRSTiyA~-1 mitrA, 2 tArA, 3 balA, 4 dIprA, 5 sthirA, 6 kAntA, 7 prabhA, aura 8 parA, ina nAmoMse haiM; inake aba lakSaNa sunie|" (yaha lekha dekhane yogya hai)-(yogadRSTi samuccaya. zloka 12-13) caityavandana sUtroM meM yogoM kA sthAnaH - yahAM jo icchAyogAdi tIna yoga batalAye gae, unakA caityavandana sUtroM meM kahAM kahAM sthAna haiM usakI aba carcA kreNge| 'namo'rhadbhyaH ' arthAt 'namo arihaMtANaM' isa padase icchAyogakA namaskAra kathita huaa| 'namo jinebhyaH jitabhayebhyaH' (namo jiNANaM jiabhayANaM') isase zAstrayoga kA namaskAra abhipreta haiM; kyoM ki yahAM kisI vizeSako na batalAte hue saMpUrNa 'namo' mAtra pada kA abhidhAna kiyA gayA hai / 'namo tthu NaM' isameM to 'namaH' pada ke sAtha 'astu' pada kA kathana hai, jisase vahAM sAmarthyayoga kI prArthanApUrvaka icchAyogakA namaskAra kathita huA; lekina 'namo jiNANaM' pada meM to zuddha 'namo' pada kA kathana hai isalie isase zAstrayoga ke namaskAra kA kathana hotA hai| isakA vizeSa prayojana Age apane sthAna meM kheNge| sUtro meM Age siddhastava nAmake antima sUtrameM eka gAthA hai :
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________________ arahaMtANaM (la0) - ( 'arahaMtANaM' - arhadbhyaH ) ete cArhanto nAmAdyanekabhedAH, 'nAma - sthApanA- dravyabhAvatastanyAsaH' (tattvArtha0 1 5 ) iti vacanAt / 'ikko vi namukkAro jiNavaravasahassa vaddhamANassa / saMsArasAgarAo tArei naraM va nAriM vA // arthAt 'jinavaroM meM vRSabha samAna varddhamAna svAmI ko kiyA gayA eka bhI namaskAra puruSa yA strI ko saMsArasAgara se pAra karatA hai'- - isa meM aise namaskAra ko sIdhA saMsAratAraka kahA jAtA hai, isa se sUcita hotA hai ki yaha sAmarthyayoga namaskAra kA kathana hai| kyoM ki vinA sAmarthyayoga saMsArataraNa nahIM ho sakatA / sAmarthyayoga se hI aisA namaskAra niSpanna huA ki jisa se bhavataraNa huA / prao - taba to namaskAra hI saMsArakA tAraka huA na ? sAmarthyayoga tAraka kaise ? sAmarthyayoga to namaskAra kA kAraNa huA / u0- 'kAraNe kAryopacAraH' arthAt kAraNa meM kArya zabda kA prayoga ho sakatA hai, - isa nyAya se, kAraNabhUta sAmarthyayoga ko kAryabhUta namaskAra ke 'saMsAratAraka' abhidhAna se bola sakate haiM / prAtibhajJAna : pra0 - pahale jo kaha AyeM ki prAtibhajJAna yukta sAmarthyayoga ke dvArA kevalajJAna hotA haiM vahAM prAtibhajJAna kyA cIja hai ? pAMco jJAna meM na to esA koI jJAna ginA gayA hai yA na to matijJAna - zrutajJAna - avadhijJAnamana:paryAyajJAna evaM kevalajJAna, ina pAMcako choDa kara koI anya bhI jJAna kahA gayA hai, jisase prAtibha nAmakA koI jJAna kahA jAe / u0- matijJAna se lekara manaHparyAya jJAna taka ke cAra jJAna utkRSTa rUpameM hone ke anantara aura kevalajJAna hone ke pUrva prAtibha jJAna hotA hai; aura vaha, kevalajJAna svarupa sUrya ke udaya meM usake pUrva prakAza aruNodaya ke sadRza hone se usako matijJAnAdise alaga karake sunane meM nahI aataa| lekina vaha hotA hai jarUra, kyoM ki kevalajJAna ke pUrva aisI cAra jJAna kI utkRSTa avasthA saMgata ho sakatI hai; aura vahIM viziSTa avasthA nAma prAtibha jJAna hai / astu, aba isa vicAra para vistAra nahIM kreNge| 'namotthu NaM' padoMke artha batalAte samaya vividha pUjA dikhalAI gaI; aura namaskAra kI prArthanA ke prasaGga meM icchAyogAdi tIna yogoM kA svarUpa pradarzita kiyA / arahaMtANaM 'namo'tthu NaM' padoM kI vyAkhyA kI gi| aba 'arahaMtANaM' pada kI vyAkhyA karate haiM ye arhatparamAtmA (arahaMta) nAmaarahaMta Adi aneka prakAroM ke hote haiN| kyoM ki tattvArthAdhigama mahAzAstra meM kahA gayA hai ki jIva, ajIva Adi sabhI padArthoM ke, kama meM kama, nAma-sthApanA - dravya-bhAva, isa prakAra cAra nikSepa yAne vibhAga hote haiM; udAharaNArtha nAmajIva, sthApanAjIva, dravyajIva aura bhAvajIva / prastuta meM, arahaMta ke cAra nikSepa hote haiM, nAmaarahaMta, sthApanA arahaMta, dravyaarahaMta, aura bhAva arahaMta / 57 --
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________________ bhagavaMtANaM ( la0 )-tatra bhAvopakArakatvena bhAvArhatsaMparigrahArthamAha 'bhagavadbhya' iti / tatra ' bhagaH' samagraizvaryAdilakSaNaH / uktaM ca, '1 aizvaryasya samagrasya 2 rUpasya 3 yazasaH 4 zriyaH / 5 dharmmasyAtha 6 prayatnasya SaNNAM bhaga itIGganA // ' (1) samagraM caizvaryaM bhaktinamratayA tridazapatibhiH zubhAnubandhi mahAprAtihAryakaraNalakSaNam / ( 2 ) rUpaM punaH sakalasurasvaprabhAva-vinimmitAGguSTarU pAGgAranidarzanAtizayasiddham / ( 3 ) yazastu rAgadveSapariSahopasargaparAkramasamutthaM trailo kyAnandakAryAkAlapratiSTham / ( 4 ) zrIH punaH ghAtikarmocchedavikramAvAptakeva lAloka-niratizayasukhasampatsamanvitA ( pra0..... nvitatA ) parA / (5) dharmastu samyagdarzanAdirU po dAnazIlatapobhAvanAmayaH sAzravAnAzravo mahAyogAtmakaH / ( 6 ) prayatnaH punaH paramavIryasamuttha ekarAtrikyAdimahApratimAbhAvahetuH samudghAtazailezyavasthAvyaGgyaH samagra iti / ayamevaMbhUto bhago vidyate yeSAM te bhagavantaH / tebhyo bhagavadbhyo namo'stviti, evaM sarvatra kriyA yojanIyA / tadevaMbhUtA eva prekSAvatAM stotavyA iti stotavyasampat ( iti 1 saMpat / ) 'nAma arahaMta':- kisI puruSakA 'arahaMta' nAma rakhA jAtA hai to vaha bhI arahaMta kahalAyegA; ata: yaha nAma-nikSepa hai| arthAt vaha sirpha nAma - arahaMta hai / isa meM arahaMta paramAtmA kA, sivAya nAma, anya koI sambandha nahIM / 'sthApanA arahaMta': arahaMta paramAtmAkI jisa pratimA meM yA citra Adi meM sthApanA kI jAe yaha sthApanA arahaMta haiM aura vaha mUrti Adi 'arahaMta' zabdase saMbodhita hotI hai| - 'dravya arahaMta' arahaMta paramAtmA jaba se yahAM janma pAte haiM, janma hI kyA, mAtA ke garbha meM Ate haiM, taba se ve arahaMta zabda ke artha se saMpanna na hote hue bhI arahaMta kahalAte hai; ve haiM dravya arahaMta / 4 'bhAva arahaMta' jaba ve arahaMta pada ke artha se ThIka hI saMpanna hote haiM taba ve bhAva arahaMta hai| arahaMta pada kA artha hai, devatA vagairaha kI aSTa prAtihAryAdi mahApUjA kI pAtratA / pra0- yadi janma para nahIM, to ve bhAva arahaMta kaba hote haiM ? u0- kevala jJAna pAne para arthAt vItarAga sarvajJa - sarvadarzI banane para tIrthaMkara nAmakarma svarUpa utkRSTa puNyakA udaya hone se aisI yogyatA yAne arahaMtapana amala meM AtA hai / bhagavaMtANaM nAma arahaMta Adi cAra nikSepAM meM se bhAvaarahaMta bhAva upakAra karate haiM, aura ve bhAva arahaMta kI saMpatti se yukta hone ke nAte hI bhAva arahaMta hai, isalie unhIM saMpattiyoM ke parigrahArtha 'arahaMtANaM' pada ke sAtha 'bhagavaMtANaM' yaha pada dete haiM / pra0 - bhAvopakAra kA kyA artha hai ? 58
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________________ u0- upakAra do prakArakA hotA hai; 1. dravya-upakAra evaM 2. bhAva-upakAra / dravyaupakAra meM dUsaroM ko bAhirI lAbha pahuMcAnA; jaise ki dhana-AjIvikA-auSadha vagairahakI sahAyatA karanA, yaha dravya upakAra hai| jaba bhAva-upakAra meM anya ko Atmika lAbha karAnA hotA hai| jaise ki pApatyAga, puNyArjana, durgatinirodha, sanmatisamatA-samAdhi, dharma ke prApti-vRddhi ityAdi kA lAbha pahuMcAnA / zrI arhat paramAtmA ke dvArA yaha bhAva upakAra zreSTha rUpameM kiyA jAtA hai; isalie unameM bhAva saMpatti arthAt Abhyantara samRddhi sahaja rUpase hai| yaha bhagavaMtANaM' pada se nirdiSTa hotI hai| 'bhagavaMta' zabda kA artha hai bhaga vaale| pra0- 'bhaga' zabda se kyA kahanA cAhate haiM ? u0- bhagakA artha samagra aizvarya Adi hotA hai| kahA hai ki, aizvaryasya samagrasya rUpasya yazasaH zriyaH / dharmasyAtha prayatnasya SaNNAM bhaga itIGganA // ' arthAt 1 samagra aizvarya, 2 rupa, 3 yaza, 4 zrI, 5 dharma, evaM 6 prayatna, cha:kI 'bhaga' saMjJA hotI hai| 'bhaga' zabda ke ye cha:hI artha hote haiM / arahaMta paramAtmAmeM isa prakAra milate haiN| (1) samagra aizvarya paramAtmA meM indroM dvArA kiye gae mahAprAtihArya kI vibhUtisvarUpa hotA hai| yaha indroM se bhakti evaM namrabhAva vaza kiyA jAtA hai; aura puNyAnubandhI arthAt puNyakI paraMparA dene vAlI bhavya zubha AtmapariNatikA arjaka bhI hotA hai| pra0- prAtihArya kauna se hai? u0- 1 siMhAsana, 2 cAmara, 3 bhAmaMDala, 4 chatra, 5 azokavRkSa, 6 surapuSpavRSTi, 7 divyadhvani, 8 devadundubhi,--ye ATha prAtihArya haiN| (1) arhat paramAtmA ko baiThane ke lie ratnamaya siMhAsana sadA sAtha hI rahatA hai| calate samaya vaha AkAza meM sAtha calatA hai| (2) prabhu ke donoM ora cAmara sadA ghumate rahate haiN| (3) prabhu ke zira ke pIche bhavya tejakA golAkAra puJja, jisakA nAma bhAmaMDala hotA hai, vaha sadA camaka uThatA hai| (4) arahaMta nAtha ke upara gagana meM motiyoM ke jhumake se alaMkRta tIna chatra sadA sAtha rahate haiM / (5) devAdhideva arhat kI upadezabhUmi, jo samavasaraNa kahalAtI hai, jisake upara sadA samasta parSadAko chAyA denevAlA azokavRkSa bIcameM rahatA haiM / (6) paramAtmA ke AsapAsa cAroM aura devatA sugandhita puSpavRSTi karate haiM / (7) samavasaraNameM yoM to jagadguru arahaMta deva utkRSTa madhuratama mAlakoza rAgameM dezanA dete haiM, phira bhI devatA bhaktivaza usameM baMsarIse divyadhvani kA sura pUrate haiM / (8) vahIM bhavya jIvoM ke lie mokSapurI ke sArthavAha samAna zrI arahaMta paramAtmA ke Azraya grahaNArtha bhavyoM ko Ane kA sUcana karatI deva-dundubhi gaganameM bajatI hai| aSTa prAtihArya ke alAvA bhI, zrI arhatprabhu kI dezanA ke lie rajata -suvarNa - ratnamaya tIna gRDhoM ke samavasaraNakI racanA, calate samaya prabhu ke paira rakhane ke pUrva nIce mRdu suvarNakamaloM kA Ayojana; ityAdi asAdhAraNa pUjA hotI hai| (2) rU pa to itanA alaukika hotA hai, ki ise samajhane ke lie yaha dRSTAnta diyA jAtA hai ki yadi vizva ke sarva devatAoM dvArA apane divya prabhAvase sabhI ke rUpa sammilita kiye jAe~ aura kula piMDa ko bhI saMkucita karate karate eka aGgaSTa ke samAna banAyA jAe, taba bhI vaha paramAtmA ke rUpa ke sAmane eka aMgAra-sA bhAsegA; itanA sundaratama prabhu kA rUpa, cauttIsa atizayoM meM se mAtra eka rUpa nAma ke atizaya janmasiddha hotA hai|
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________________ (3) yaza bhagavAna kA yAvaccandra-divAkara pratiSThita hotA haiM, kyoM ki vaha, durjeya aise rAga-dveSa - parIsaha - upasargAdi ke AkramaNa meM atula vijayavaMta parAkrama pragaTa karane se utpanna hotA hai| (4) zrI yAne zobhA prabhu meM utkRSTa koTikI hotI hai| vaha jJAnAvaraNa Adi cAra ghAtI karmoM ke nAza karane kA jo parAkrama hai, usa ke dvArA prApta kevalajJAna aura anupama utkRSTa sukhasaMpatti se samanvita hotI hai; yukta hotI hai| (5) dharma bhI zrIarhatprabhu meM avazya vidyamAna hai, jo ki samyagdarzana Adi svarUpa hotA hai, jo dAna, zIla, tapa evaM bhAvanAmaya hotA hai, jo sAzrava aura anAzrava ina do prakAra kA kahA jAtA hai, aura mahAyogAtmaka hotA hai| pra0- samyagdarzanAdi to guNa hai, dharma kaise? u0- yahAM samyagdarzana-samyagjJAna-samyakcAritra ko dharma svarUpa isIlie batalAyA ki ye tInoM hI mokSa ke upAya haiM; aura mokSa ke upAya to avazya dharma kahalAte hI haiN| samyagdarzana tattvapariNati svarUpa hotA hai; samyagjJAna tattvaprakAza svarUpa hotA hai; aura samyak cAritra tattvasaMvedanAtmaka hai, jisa meM caraNasittari ke 70 mUla guNa evaM karaNasittari ke 70 uttaraguNoM kA pAlana samAviSTa hotA hai| pra0-dAna, zIla vagairaha dharmo se kyA kyA lie jAte haiM ? u0- dAna meM jIvoM ko abhayadAna, jJAnadAna, aura dharmasAmagrIkA pradAna, samAviSTa hotA hai| zIla dharmameM samyaktva ke 67 vyavahAra, ahiMsAdi vrata, IryAsamiti-bhASAsamiti vagairaha paMca samiti evaM manogupti Adi tIna gupti, ityAdi AcAra antarbhUta hote haiM / tapa-dharma meM anazana Adi SaDvidha bAhya evaM prAyazcittAdi SaDvidha Abhyantara tapa gine jAte haiN| bhAvanA dharmameM anityatA -azaraNatA-saMsAra AdikI anuprekSA, tattvakA ciMtana, maitrI Adi kI 4 bhAvanA, saMvega vairAgya, Adi kaI prakAra yAvat vItarAgatA taka siddha karanekA hotA hai| pra0- sAzrava dharma aura anAzrava dharma kA kyA tAtparya hai ? u0- pravRtti rUpa dharma sAzrava dharma hai, aura nivRtti rUpa dharma nirAzrava dharma hai| paramAtmA meM pravRtti dharma, bhUtala para paidala viharanA, dharmopadeza karanA, samyaktvAdi dharmakA dAna karanA vagairaha svarUpa hotA hai; aura nivRtti dharma hiMsA-asatyAdi evaM rAga-dveSAdise sarvathA nivRtta ho jAnA, ityAdi hotA hai| pravRtti-dharma se AtmA meM zAtA vedanIya nAmaka zubha puNya karma kA srota vaha AtA hai isalie vaha sAzrava dharma kahalAtA hai| nivRtti dharma dvArA jJAnAvaraNa Adi samasta pApa karmo kA AzravaNa banda ho jAne se vaha anAzrava dharma yAne nirAzrava dharma kahA jAtA hai| pra0- mahAyogAtmaka dharma se kyA tAtparya hai? u0- yoga kaI prakAra ke hote haiM, jaise ki icchAyogAdi / 'yogabindu' zAstra meM adhyAtma-bhAvanAdhyAna-samatA-vRttisaMkSaya, ina pAMca prakAra kA yoga kahA gayA hai / 'yogadRSTi samucyaya' zAstra meM mitrA-tArA ityAdi ATha dRSTi svarUpa yoga batalAyA hai, inameM yama-niyama Adi se saMprajJAta-asaMprajJAta samAdhi paryanta aSTAGgayoga, adveSa-jijJAsA se lekara pravRtti taka kA yoga, evaM akheda-anudvega Adi se anAsaGga paryaMta yoga samAviSTa kiye gaye haiN| 'viMzati vizikA' grantha ke 'yoga vizikA' prakaraNa meM sthAna-urNa-artha-AlaMbana 60.
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________________ "AigarANaM" (la.)- ete'pi bhagavantaH pratyAtmapradhAnavAdibhimaulikasAMkhyaiH sarvathA'kartAro'bhyupagamyante 'akartA''tmA' - iti vacanAt / tadvyapohena kathaJcit kartRtvAbhidhitsayA''ha ('AIgarANaM= ) Adikarebhya' iti / (paM0)-'pratyAtmapradhAnavAdibhiH' iti-sattvarajastamasAM sAmyAvasthA prakRtiH, saiva pradhAnam, tataH AtmAnamAtmAnaM prati pradhAnaM vadituM zIlaM yeSAM te pratyAtmapradhAnavAdinastaiH / uttare hi sAGkhyA 'ekaM nityaM sarvAtmasu pradhAnam' iti pratipannAH, tadvyavacchedArthaM - maulikasAGkhyairityuktam / tadgrahaNamapi ca pratyAtmakarmabhedavAdinAM jainAnAM kartRtvamAtraviSayaiva taiH saha vipratipattirityabhiprAyAt kRtm| nirAlambana, evaM icchA-pravRtti-sthairya-siddhi nAma ke yoga kahe gaye haiN| ina sabhImeM se zreSTha koTi ke yoga sAmarthya yoga, vRttisaMkSaya yoga, parAdRSTi, ityAdi mahAyoga haiN| (6) prayatna nAmakA 'bhaga' zabda kA chaThavA~ artha bhI zrI arihaMta paramAtmA meM utkRSTa vIrya dvArA samagra rUpameM prAdurbhUta huA hai| yaha prayatna ekarAtrikI Adi pratimAbhAvakA utpAdaka hotA hai; aura antameM jA kara kevali-samudghAta evaM zailezI taka ke kArya se sujJeya hai| pra0- pratimA kise kahate haiM ? u0- yogya ho viziSTa ArAdhanArtha kI jAtI pratijJA ko pratimA kahate haiM / gRhastha jIvanameM gyAraha zrAvakapratimA aura sAdhujIvana meM bAraha bhikSupratimA hotI haiM / ekarAtri kI pratimAmeM pratijJAbaddha ho rAtribhara kAyotsarga-dhyAnameM khaDe raha kara devoM ke upadravase bhI calita na hove| aisA siddhazilA sanmukha U~cI animeSa dRSTi se ekAgracita rahanA hotA hai / isa pratijJA ke pAlanameM kSaNa mAtra bhI skhalanA nahIM kI jA sakatI; itanA pUrA dattacitta evaM athAga prayatnazIla rahanA paDatA hai| yaha bArahavI bhikSu pratimA hai| pra0- kevali samudghAta kyA cIja haiM ? u0- samudghAta prabala prayatna svarUpa hotA hai| vaha vaikriyAdi sAta prakArakA hotA hai| usa prasaGga meM AtmAko prabala prayatna karanA paDatA hai| kevali samudghAta, yaha kevalajJAnI ko aba avaziSTa vedanIya karma, nAmakarma aura gotrakarmakI sthitiyAM avaziSTa AyuSya karma kI sthiti-pramANa karaneke lie, karanA Avazyaka hotA hai| isakA prayatna aisA hotA hai ki sarvajJa bhagavAna apanI AtmA ke zarIravyApI pradezoMkI prathama samayameM Urdhva adho lokAnta taka vistRta kara eka daNDasA banAte haiN| dUsare samayameM usI ko pUrvapazcima yA uttaradakSiNa lokAnta taka vistRta kara kapATa rUpameM sthApita karate haiN| tIsare samaya meM avaziSTa dizAmeM daNDako vistRta karake maMthAnarUpa banAyA jAtA haiM / cauthe samaya avaziSTa koNa ke samasta loka Atmapradezase vyApta kiyA jAtA hai| bAdama isase viparIta kramase AtmapradezoM kA saMhAra yAne saGkoca karate karate pAMcave samaya maMthAna, chaThaveM samaya kapATa, sAtaveM samaya daNDa aura AThaveM samaya vApisa Atmapradeza mAtra zarIravyApI kiye jAte haiN| itanI kriyA karmokI sthiti sama ho jAtI hai| yaha kevale. samudghAta, viziSTa prayatna-sAdhya hai| ina cha: prakAroM kA 'bhaga' jinheM prApta hai, vaise arihaMta deva 'bhagavAna' kahalAte haiM / una bhagavAna ko namaskAra ho; yaha 'namo tthu bhagavaMtANaM' kA artha huaa| isa prakAra 'AigarANaM, 'titthayarANaM'.... ityAdi hareka pada
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________________ (la.)- ihAdau (?deH) karaNazIlA AdikarAH anAdAvapi bhave tadA tadA tattatkANvAdisambandhayogyatayA vizvasyAtmAdigAmino janmAdiprapaJcasyeti hRdayam / (paM0)- anetyAdi, - 'anAdAvapi' pravAhApekSayA kiM punaH pratiniyatavyaktyapekSayA Adimati, iti 'api' zabdArthaH / 'bhave'=saMsAre, 'tadA tadA' = tatra tatra kAle, 'tattatkarmANvAdisambandhayogyatayA''tattat' = citrarUpaM, 'karmANavo' jJAnAvaraNAdikarmapariNAmArhAH pudgalAH, 'Adi' zabdAtteSAmeva bandhodayodIraNAdihetavo dravyakSetrakAlabhAvA gRhyante; tena 'sambandhaH' =parasparAnuvRtti (pra0...ta) ceSTArUpa: saMyogaH, 'tasya yogyatA' = taM prati pahvatA, tayA, 'vizvasya' = samagrasya / evaMvidhayogyataivAtmanaH kartRtvazaktiriti / 'AtmAdigAminaH'= Atmaparatadubhayagatasya, 'janmAdiprapaJcasya' pratItasya, 'iti hRdayam' = eSa sUtragarbhaH / ke sAtha 'namo'tthu = namaskAra ho' kriyApada jor3a denA caahie| niSkarSa yaha AyA ki prekSAvAna puruSa ke lie aise arahaMtapana aura bhagavaMtapanase yukta deva hI stuti karane yogya hai isalie 'arahaMtANaM bhagavaMtANaM'- yaha stotavya saMpadA huI // (saMpadA - 1). AigarANaM (sAMkhyadarzana kA khaMDana) aba 'AigarANaM' pada kI vyAkhyA karate kahate haiM ki pratyeka AtmA ke, sAtha alaga alaga 'pradhAna' nAmaka tattva mAnane vAle maulika sAMkhya darzana ke loga bhagavAna ko bhI sarvathA akartA mAnate haiM; kyoM ki 'akartA''tmA' arthAt jIva kartA nahIM hotA hai-aisA sAMkhyasUtra hai| isa mAnyatAkA khaMDana karake jIvameM kathaMcit kartRtvakA pratipAdana karane kI icchA se sUtrakAra 'AigarANaM' = AdikarebhyaH pada jor3ate haiN| isakA artha hai 'Adi karane vAle ko'| pra0-yahAM 'maulika sAMkhya' aisA kyoM kahA? u0 - sAMkhya darzana ke do vibhAga hai; -1 - maulika sAMkhya, aura 2. uttara sAMkhya; arthAt eka mUlabhUta sAMkhya darzana aura dUsarA uttaravartI yAnI pazcAdvartI sAMkhya darzana / uttara kAlake sAMkhya 'ekaM nityaM sarvAtmasu pradhAnam' isa sUtrase sabhI AtmAoMmeM eka hI nitya 'pradhAna' nAmaka tattva kA svIkAra karate haiN| ina ke nivAraNArtha yahAM maulika sAMkhya-aisA kahA gyaa| jitane puruSa utane pradhAna mAnanevAle maulika sAMkhyoMkA grahaNa bhI isa abhiprAya se kiyA ki hareka AtmAmeM alaga alaga karma prakRtiyAM mAnane vAle jainoMkA unake sAtha yahAM mAtra kartRtva saMbandhameM vivAda prastuta haiN| yoM to kaI prakAra ke viSayameM vivAda hai, lekina 'AigarANaM' pada yahAM mAtra kartRtva ke viSayameM vivAdasUcaka haiN| pra0- pradhAna kise kahate haiM ? u0-- pradhAna kaho yA prakRti kahoM donoM eka hI cIja hai| prakRti triguNAtmaka hotI hai / satvaguNa, rajoguNa aura tamoguNa ina tInoM kI sAmyAvasthA ko prakRti kahate haiN| isameM ye tInoM samAna aMzase hote haiN| saMsAra ke uttarottara sabhI AviSkAroM meM mUla kAraNa, mUlabhUta upAdAna yahI honese yaha prakRti kahalAtI haiM, aura mukhya bhI yahI honese ise pradhAna zabdase saMbodhita kiyA jAtA hai| sAMkhya loga kahate haiM ki jagatameM puruSa aura prakRti do tattva haiM / arthAt AtmA cetana hai. aura prakRti jaDa hai| anAdi kAla se lekara anaMta kAla taka AtmA sadA zuddha kuTastha arthAt aparivartita nitya rahatI haiN| aura,
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________________ la0-anyathA'dhikRtaprapaJcAsambhavaH prastutayogyatAvaikalye prakrAntasambandhAsiddheH, atiprasaGgadoSavyAghAtAt, muktAnAmapi janmAdiprapaJcApatteH, prastuta yogyatA'bhAvepi prakrAntasambandhAvirodhAditi paribhAvanIyametat / (paM0)- vipakSe bAdhakamAha 'anyathA' = akartRtve, 'adhikRtaprapaJcAsambhavaH' = vizvasyAtmAdigAmino janmAdiprapaJcasyAnupapattiH / kuta ityAha prastutayogyatAvaikalye', 'prastutAyAH' = anAdAvapi bhave tadA tadA tattatkANvAdisaMbandhanimittAyA yogyatAyAH, kartRtvalakSaNAyAH, ('vaikalye'=) abhAve, 'prakrAntasaMbandhAsiddheH', 'prakrAntaiH' = prativiziSTaiH karmANvAdibhiH, 'sambandhasya' uktarUpasya (asiddheH=) aniSpatteH / etadapi kuta ityAha 'atiprasaGgadoSavyAghAtAd,' evamabhyupagame yo 'tiprasaGgaH' = ativyAptiH, sa eva 'doSaH' aniSTatvAt, tena 'vyAghAto' = anivAraNaM prakRtayogyatAvaikalye prastutasambandhasya, tasmAt / atiprasaGgameva bhAvayati 'muktAnAmapi' = nirvRtAnAmapi, AstAmanyeSAM, 'janmAdiprapaJcApatteH' = janmAdiprapaJcasyAniSTasya prApteH, kuta ityAha - 'prastutayogyatA'bhAve'pi' = prastutayogyatAmantareNApi, 'prakrAntasambandhAvirodhAt' = tattatkarmANvAdibhiH sambandhasyAdoSAd, AtmA'kartRtvavAdinAm, ityevamanvayavyatirekAbhyAM bhAvanIyametat / nitya bhI triguNAtmaka prakRti ke guNoM meM viSaya aMza honese vahI buddhitattva yAnI mahattattva rupa meM parivartita hotI rahatI hai| yoM buddhi prakRti kA hI eka pariNAma hai| buddhimeM se ahaMkAra tattva aura ahaMkArase zabda-rupa-rasa-gaMdhasparza ina pAMco kI sUkSma paMca tanmAtrAyeM utpanna hotI haiM / tanmAtrAoM se eka ora pRthvI-pAnI-agni-vAyuAkAza ye pAMca bhUta, aura dUsarI ora zrotra-cakSu-rasanA-ghrANa-sparzana ye pAMca jJAnendriyA~, vANI-hasta-pairagudA-liGga ye pAMca karmendriyA~, aura antaHkaraNa yAnI mana nAmakI Abhyantara indriya, isa prakAra ekAdaza indriyA~ utpanna hotI haiN| saba milAke 24 prakRti ke tattva aura 1 puruSa, yoM 25 tattva sAMkhya mAnate haiN| ye kahate haiM ki buddhi tattva darpaNake samAna svaccha hone se isameM puruSakA sirpha pratibimba paDatA hai lekina vaha bhrAnti se mAna letA hai ki buddhi ke sabhI kArya maiM karatA huuN| daraasala una kAryoMko buddhi hI karatI hai kyoM ki ve buddhike hI pariNAma haiN| agara puruSa ke pariNAma hote to puruSa kuTastha nitya nahIM raha sakatA; aura vinA kuTastha-nityatA caitanya bhI kahAM se surakSita raha sakatA? itanA hI nahIM, caitanya bhI puruSa kA hI hai kintu jaDa bhAvoM kA nahIM yaha kisa AdhAra para? sababa puruSameM kuTastha nityatA hone kI vajaha hI caitanya hai evaM kartRtva nahIM hai| sAMkhyamata kA nirAkaraNaH jainamata kA pradarzana jainadarzana kahatA hai ki sAMkhyoM kA yaha kathana ki 'AtmA kartA nahIM haiM'- vaha yuktiyukta nahIM hai, kyoM ki AtmAmeM kartRtva hotA haiN| isIlie arahaMta prabhu ko 'Adikara' vizeSaNa diyA gayA hai, 'Adikara' mAne janma lenevaal| yaha bhI ekavAra nahIM, kintu baarbaar| yaha bAta lalitavistarAkAra ne 'Adikara' zabda kA 'AdikaraNazIla' artha lekara spaSTa kiyA hai| isakA artha hai, janma-karaNa ke svabhAvavAle, arthAt kaI vAra janmate rahanevAle / paramAtmA hone ke pUrva meM sAmAnya AtmAkI taraha kaI janma saMsAra meM pA cuke haiN| unakI AtmA kaI janmoM kI kartA bana AI hai| pra0-AtmA kA saMsAra to anAdise calA A rahA hai, phira AtmAkA kartRtva kaise? 63
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________________ (la.) na ca tattatkaNviAdereva tatsvabhAvatayA AtmanastathAsambandhasiddhiH, dviSThatvenAsyobhayostathAsvabhAvApekSitatvAt; anyathA kalpanAvirodhAt, nyAyAnupapatteH / na hi karmANvAdestathAkalpanAyAmapyalokAkAMzena sambandhaH, tasya tatsambandhasvabhAvatvAyogAt / (paM0) - atha parAzaGkAM pariharannAha 'na ca' = naiva tat, yaduta 'tattatkANvAdereva' uktarUpasya, 'tatsvabhAvatayA' = sa AtmanA saha sambandhayogyatAlakSaNaH svabhAvo yasya tattathA (=tatsvabhAvaH), tadbhAvastattA (=tatsvabhAvatA) tayA, 'Atmano' =jIvasya, 'tathA' =saMbandhayogyatAyAmivAsmadabhyupagatAyAM, 'sambandhasiddhiH' kANvAderiti / kuta ityAha 'dviSThatvena' vyAzrayatvena, 'asya' =sambandhasya, 'ubhayoH' =AtmanaH kANvAdezca, 'tathAsvabhAvApekSitatvAt' =sambandhayogyasvarUpApekSitvAt / vipakSe bAdhakamAha 'anyathA' AtmanaH sambandhayogyasvabhAvAbhAve, kalpanAvirodhAt' ='karmANvAdekhi svasmbandhayogyasvabhAvena AtmanA (saha) sambandhasiddhi:'. iti kalpanAyA vyAghAtAt / kuta ityAha 'nyAyAnupapatteH', nyAyasya = zAstrasiddhadRSTAntasyAnupapatteH; 'na ca tathA sambandhasiddhi'riti yojyam / nyAyAnupattimeva bhAvayannAha 'na' = naiva, 'hiH' = yasmAt, 'kaNviAdeH' uktarUpasya, 'tathAkalpanAyAmapi' =alokAkAzasambandhayogyasvabhAvakala yAmapi' =alokAkAzasambandhayogyasvabhAvakalpanAyAmapi ki panastadabhAva iti 'api' zabdArthaH / kimityAha 'alokAkAzena' pratItena, 'sambandhaH' =avagAhyAvagAhakalakSaNaH, kuta evaM ityAha - 'tasya tatsambandhasvAbhAvatvAyogAt' tasya=alokAkAzasya tena kANvAdinA sambandhasvabhAvatvaM tasyAyogAt / u0--saMsAra anAdi hai lekina pravAhakI dRSTi se, arthAt vaha kaI janmoM kI anAdi kAla se calI AI eka dhArA hai| isameM pratyeka janma ke prati bhinna bhinna citravicitra karmANuoM kA saMbandha kAraNa hai / yaha saMbandha sAmAnya saMyogarUpa nahIM kintu Atmapradeza aura karmapradeza parasparake eka rUpa-sA, saMbandha svarupa saMyoga hotA hai| 'karmANu' kA matalaba hai jJAnAvaraNIyAdi karmarUpameM pariNamana ke yogya pudgala drvy| prazna uThatA hai ki 'vaha sambandha AkAza se kyoM nahIM huA, AtmA ke sAtha hI kyoM huaa|' agara kahA jAe 'AMkAza cetana nahIM, AtmA cetana hai isalie AtmA ke sAtha hI sambandha ho sakatA hai;' to bhI vicAraNIya hai ki 'to phira mukta AtmA ke sAtha karmANukA sambandha kyoM nahIM hotA? vaha to cetana hai na?' . __yahAM sAMkhyadarzana kahegA ki "mukta AtmA ko vivekakhyAti yAnI 'prakRtise maiM pRthag hUM bhinna hUM,' aisA bhedajJAna ho gayA hai, jaba ki bhramAdhIna saMsArI AtmA ko yaha nahIM huA hai isalie prakRti kA saMsAra saMsArImeM Aropita hotA hai, mukta AtmAmeM nhiiN|" / lekina sAMkhyoM ko yahI socane yogya hai ki jaba AtmA sadA zuddha evaM kuTastha nitya hI hai, taba saMsArI jIvameM bhI bhrama kaisA? use agara vaha prApta ho sake to mukta jIvameM bhI punaH bhrama kyoM na ho? isI vAste jainazAsana yaha tattva-darzana karAtA hai ki saMsArI AtmAmeM karma-prakRti kA sambandha hone kI koI yogyatA avazya mAnanI hogI ki jisakI vajaha se siddha hogA ki isake sAtha hI karmasambandha ho sakatA hai| alabattA yogyatA eka taraha kI hone para bhI, anyAnya mithyAtvAdi kAraNa-sAmagrI vaza bhinna bhinna karmANuoM kA sambandha AtmA ke sAtha ho sakatA hai| mAtra karmANu sambandha kA hI kyA, una una karmo ke 1. prakRtibandha-sthitibandha-rasabandhapradezabandha, evaM 2. udaya, 3. udIraNA vagairaha utpanna hone meM kAraNabhUta dravya-kSetra-kAla-bhAvake bhI saMbandha, - jisameM zarIra mana AdikA bhI saMbandha samAviSTa hotA hai, unheM hone ke lie bhI AtmAmeM yogyatA mAnanI Avazyaka
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________________ (la0)- atatsvabhAve cAlokAkAze virudhyate kANvAdestatsvabhAvatAkalpanetinyAyAnupapattiH, tatsvabhAvatAGgIkaraNe cAsyAsmadabhyupagatApattiH / (paM0)- bhavatu nAmaivaM, tathApi kathaM prakRtakalpanAvirodha ityAha-'atatsvabhAveca' = kANvAdinA sambandhAyogyasvabhAve ca, 'alokAkAze' 'virudhyate asambandhadvArAyAtayA atatsvabhAvatAkalpanayA nirAkriyate 'karmANvAdestatsvabhAvatAkalpanA', 'iti' =evaM 'nyAyAnupapattiH' = nyAyasyoktalakSaNasyAnupapattiH, prayogazca-yo yena svayamasambandhayogyasvabhAvo bhavati, sa tena kalpitasambandhayogyasvabhAvenApi na sambadhyate, yathA'lokAkAzaM kANvAdinA, tathA cAtmA kaNviAdinaiveti vyApakAnupalabdhiH / evaM tarhi tatsvabhAvo'pyayamaGgIkariSyate ityAha - 'tatsvabhAvatAGgIkaraNe ca' kANvAdisambandhayogyarUpAbhyupagame ca, 'asya' = AtmanaH 'asmadabhyupagatApattiH' = asmAbhirabhyupagatasya kartRtvasyApattiH prasaGgaH / hai| AtmAmeM rahI huI yaha karmANu Adi ke saMbandha kI yogyatA hI kartRtvazakti hai; jo ki vItarAga ayoga avasthA pAne para naSTa ho jAtI hai; aura turanta mokSa pAne para kabhI karmANu AdikA sambandha AtmA ke sAtha ho sakatA nahIM hai| ata: mukta jIvameM kabhI karma sambandha kI Apatti nahIM AtI haiN| AtmA ko choDakara zarIrAdi anya padArthoM meM bhI karmavaza jo bhAva utpanna hote haiM, unake prati bhI AtmA meM yogyatA yAne kartRtvazakti svIkAra karanI hogii| tAtparya, janma Adi samasta vistArakA kartRtva AtmA meM hI hai ataH AtmAko akartA nahIM kaha skte| jaina mata se AtmA meM kartRtvasiddhi : sAMkhyoM ke prati jaina kahate haiM ki Apa agara AtmA meM kartRtva ko svIkAra nahIM kareMge to AtmAdi meM hone vAle janma Adi sRSTi kA upapAdana Apa se nahIM ho skegaa| kAraNa hai ki pravAhase anAdi bhI saMsAra meM usa usa samaya citravicitra janma Adi sarjana jo hote haiM, unameM hetubhUta hai, tattat yAnI amuka-amuka karmANu Adi ke sambandha; aura ve sambandha una una sarjana pAnevAle hI AtmA vagairaha meM ho, isa ke mUla meM una AtmA Adi meM rahI huI koI viziSTatA arthAt yogyatA nimittabhUta haiN| aisI yogyatA yAne kartRtvazakti yadi unameM na ho to nizcita hai ki karma-aNu Adike sAtha unakA sambandha nahIM ho skegaa| zAyada Apa pUcha sakate haiM, 'yaha bhI kyoM ?' 1.karma kArmaNa nAmaka pudgala dravya se banate haiN| mithyAtva-avrata-kaSAyAdi ke kAraNa, AtmA ke sAtha unakA saMbandha hotA hai aura usa samaya unameM cAra vastue~ nizcita hotI haiN| 1. una karmoM ke vibhAga ho kara kauna kauna karma AtmA ke svabhAvagata jJAna darzana, sahaja asAyogika sukha, tattva zraddhA, cAritra ityAdi ke AvAraka arthAt AcchAdaka prakRti vAle hoMge, arthAt kauna kauna karma jJAnAvaraNa, darzanAvaraNa, vedanIya, mohanIya vagairaha hoMge; yaha yaha jo nizcita hotA hai vaha prakRtibandha hai| 2. ve karma kitane kAla taka AtmA meM raha kara apanA vipAka yAne phala dikhalAyeMge, yaha nirNita honA, yaha sthitibandha hai|3. karmoM kA vipAka bhI kitanA ugra yA maMda hogA, isakA nirNaya jisase ho, vaha rasabandha ( anubhAgabandha ) hai| 4. karmoM meM jo bhinna bhinna aNuoM kA dala taya hotA haiM vaha pradezabandha kahalAtA hai| 2. ve karma apanI apanI kAla sthiti ke paripAka svarUpa jaba AtmA ko apanA phala dikhalAte haiM taba una karmo kA udaya huA aisA kahA jAtA hai| 3. ina karmoM ke paripAka kI sthiti yoM to abhI bAkI hai phira bhI AtmA adhyavasAya vizeSa se unheM haThAt khIMcakara jo udaya prApta kiyA jAtA hai vaha hai unakI udiirnnaa| - 65
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________________ (la.)- na caivaM svabhAvamAtravAdasiddhiH, tadanyApekSitvena sAmagryA phalahetutvAt, svabhAvasya ca tadantargatatveneSTatvAt / nirloThitametadanyatreti 'Adikaratva' siddhiH // 3 // (paM0) - atraiva zaGkAzeSanirAkaraNAyAha 'na ca' = naiva, 'evaM' etatsvabhAvatAGgIkaraNe, 'svabhAvamAtravAdasiddhiH' = svabhAvamAtravAdasya - 'kaH kaNTakAnAM prakaroti taikSNyaM vicitrabhAvaM mRgapakSiNAM ca / svabhAvataH sarvamidaM pravRttaM, na kAmacAro'sti kutaH prayatnaH,'- evaMlakSaNasya siddhiH / kuta ityAha 'tadanyApekSitvena' =svabhAvavyatiriktakAlAdyapekSitvena, 'sAmagryAH' = kAlaH svabhAvaH niyatiH pUrvakRtaM puruSazca - ityevaMlakSaNAyAH, 'phalahetutvAt' = phalaM kAryaM prati nimittatvAt / kathaM tarhi prAk svabhAva eva phalaheturUpanyasta ityAha svabhAvasya ca''tadantargatatvena' = sAmagryantargatatvena, 'iSTavAt' phlhetutyaa| 'nirloThitaM' =nirNItam, "etat = sAmagryAH phalahetutvam, 'anyatra' = upadezapadAdau / to hama kahate haiM, yadi vinA yogyatA bhI sambandha mAna liyA jAe to muktAtmA meM ativyApti hogI ! yaha to Apake lie bhI aniSTa hone se doSarUpa hai, kyoM ki isa se phira vyAghAta hogA arthAt mukta AtmA meM saMsAra hone kI Apatti kA nivAraNa nahIM ho skegaa| ativyApti isa prakAra hai; - bhava pAra kara gae dUsare AtmAoM meM bhI janma Adi sarjana, ki jo anicchanIya hai, vaha A paDegA; kAraNa, prastuta yogyatA yAnI karmAdikartRtvazakti una mukta jIvoM meM na hone para bhI una meM saMsArI AtmA kI bhAMti karma-aNu Adi ke sAtha sambandha nirduSTa hai, arthAt Atma-akartRtva vAdiyoM ke lie doSarUpa nahIM hai| tAtparya,saMsArI evaM mukta ina donoM meM hI yogyatA nahIM, to saMsArI meM karma-sambandha aura mukta meM nahIM, aisA kyoM ? anvaya aura vyatireka donoM ke dvArA yaha socanIya hai| pra0- anvaya aura vyatireka kyA cIja hai ? u0- eka ke hone meM dusare kA avazya honA, yaha anvaya hai; aura eka ke na hone meM dusare kA avazya na honA, yaha vyatireka hai| udAharaNArtha, yadi dhuvAM ho to agni honA hI cAhie yaha una kA anvaya hai; agni na ho to dhuvAM nahIM hI hogA, yaha vyatireka hai| aise yahAM bhI karma Adi kA sambadha yadi saMsArI AtmA meM yogyatA vinA hI ho, taba yogyatArahita aise mukta AtmA meM bhI honA cAhie; aura yadi mukta AtmAmeM yogyatA na hone ke kAraNa karmasambandha na ho, to saMsArI AtmAmeM bhI nahIM hI hogaa| yahAM sAMkhya karmANukI hI yogyatA mAna pUcha sakate haiM ki, pra0- jaise Apa AtmA karma donoM ke tAdRza tAdRza svabhAva mAnate haiM aura saMbandha banA lete haiM, usakI jagaha kevala bhinna bhinna karmANu Adi hI AtmA ke sAtha saMbandha hone yogya svabhAvavAle mAne jAe~, to kyA harja hai ? isa se bhI AtmA ke sAtha inakA saMbandha ho skegaa| aisA Apa pUchege, lekina jaina kahate haiM ki : u0- aisA nahIM bana sakatA; kyoM ki saMbandha eka aisA padArtha hai ki vaha eka mAtra meM nahIM kiMtu donoM meM hI raha sakane ke kAraNa donoM ke hI tathAsvabhAva kI apekSA karatA hai| ataH yahAM AtmA meM bhI saMbandhayogya svabhAvakI AvazyakatA hai| isase viparIta kalpanA arthAt AtmAmeM aise saMbandhayogya svabhAva ke vinA hI kevala karmANu ke tAdRza svabhAvavaza saMbandha hone kI kalpanA vyAhata hai viruddha hai, kyoM ki isameM nyAya yAnI zAstraprasiddha dRSTAntakI asaMgati ho jAtI hai; isa lie aisA saMbandha siddha ho sakatA nahIM hai| asaGgati isa prakAra hai,
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________________ nyAyakI asaMgati :- jainazAstra kahate haiM ki jitane AkAza ke bhAga meM sabhI ke sabhI jIva, pudgala, Adi dravya rahate haiM, itanA AkAza bhAga 'lokAkAza' kahA jAtA haiM, bAkI AkAza ke khAlI anaMta hissA kA nAma 'alokAkAza' hai / lokAkAza meM jo karmANu dravya avagAhita hote haiM usakA unake sAtha avagAhyaavagAhaka saMbandha hotA hai / yaha saMbandha hone ke lie karmANu Adi dravya aura lokAkAza, donoM meM vaisA saMbandhayogya svabhAva honA Avazyaka haiN| pra0- svabhAva donoM meM kyoM mAnA jAe? kevala karmANu Adi dravyoM meM hI rahe hue svabhAvavaza kyA sambandha nahIM ghaTa sakatA? aisI kalpanA meM kyA virodha hai? u.- nahIM; taba to yaha bhI prazna hogA ki una dravyoM kA saMbandha lokAkAza kI taraha alokAkAza meM bhI kyoM na ho? vAstavameM hotA to nahIM hai, arthAta ve dravya alokameM avagAhita hote nahIM hai, yaha eka siddha hakIkata hai| aisI paristhiti meM, donoM meM nahIM kintu eka kevala karmANu Adi dravyoM meM AkAza-saMbaMdha ke yogya svabhAva mAna lene kA kyA upayoga ? vaisA svabhAva hone para bhI alokAkAzameM dravyasaMbandha to hotA nahIM hai| asaMbandha se yaha phalita hotA hai ki alokAkAza meM vaisA svabhAva nahIM hai| aura vaha na hone ke kAraNa hI yaha prApta hotA hai ki karmANu Adi dravyoMmeM bhI aloka-saMbandha yogya svabhAva nahIM hai| arthAt aloka ke aise a-svabhAva se hI karmANa Adi kA bhI yaha svabhAva sahaja hI niSiddha ho jAtA hai| ___ niyama yaha hai ki jo jisase saMbaddha hone yogya svabhAvavAlA nahIM, usakA usake sAtha saMbandha nahIM ho sakatA hai, cAhe vaha dUsarA padArtha saMbandha ke anukUla kalpita svabhAvavAlA kyoM na ho| udAharaNArtha, alokAkAza svayaM karmANusaMbandhayogya svabhAvavAlA na hone se karmANusaMbandhavAlA nahIM hotA haiM, cAhe karmANu aise saMbandhayogya kalpita svabhAvavAlA kyoM na ho| isI prakAra sAMkhya yadi mAneM ki AtmA karmANusaMbandha ke anukUla svabhAvavAlA nahIM hai to usakA karmANuoM ke sAtha saMbandha nahIM bana skegaa| yahAM jo niyama batalAyA gayA ki 'jo amuka saMbandhavAlA hotA hai, vaha avazya saMbandhayogya svabhAvavAlA hotA hai, isa niyama meM 'jo' pada ke sAtha liyA gayA 'saMbandha' vyApya kahalAtA hai, aura 'vaha' ke sAtha liyA gayA 'tatsaMbandhayogya svabhAva' vyApaka kahalAtA hai| vyApya-vyApaka meM niyama kaha Aye haiM ki jahAM vyApya hotA haiM vahAM vyApaka avazya hotA hai; isase ulaTA jahAM vyApaka nahIM, vahAM vyApya bhI nahIM ho sakatA haiM / isa niyama ke AdhAra para prastuta meM yaha siddha hotA haiM ki yahAM jaina darzana dikhalAtA hai ki kArya hone meM pAMco kAraNa Avazyaka hai, lekina kahIM kahIM ina meM se amuka amuka kAraNa kI pradhAnatA ginI jAtI haiN| udAharaNArtha,garbha-paripAka meM aura kAraNa hetubhUta hote hue bhI kAla kI pradhAnatA hai; 9 mAsa kA kAla milane para hI vaha pUrNa hotA hai| dUdha se dahIM, bIja se pAka, ityAdi kAla jAne para hI banatA hai / bhinna bhinna phala-phalAdi amuka Rtu ke kAla meM hI taiyAra hote haiM / yuvAvasthA Adi meM bhI kAla pradhAna kAraNa hai| aise dahana meM agni kA aura zaityasaMpAdana meM jala kA svabhAva kArya karatA hai| usa usa phala hone se usa usa bIja kA svabhAva mukhya kAraNa hai| miTTI kA svabhAva hI aisA hai ki isa se ghaDA bane, vastra nahIM / bhavya jIva kA hI aisA svabhAva hai ki vaha mokSa pA sake, abhavya nhiiN| isa prakAra kitane kArya meM niyati arthAt bhavitavyatA mukhya kAraNa kahI jAtI haiN| jaise ki, anyAnya kAraNa milAne para kArya saMpanna hone kA avasara AyA, lekina bhavitavyatA koI aisI ho to kArya nahIM ho pAtA / Ama ke vRkSa para koI khaTTe Ama meM aura koI madhura Ama meM pariNata hote haiM: isa meM bhavitavyatA saMcAlaka hotI hai| bhavitavyatA se aciMtya ghaTanA bana AtI hai auraghaTita yojanA niSphala hotI hai| dRSTAnta se vRkSa para baiThe hue pakSI para zikArI puruSa aura hiMsaka pakSI doMno kI coMTa hone para bhI puruSa ko usI samaya sarpa DasA, aura isa se isa kA bANa hiMsaka pakSI para usI samaya lagA, donoM mare aura pakSI baca gayA; esI paristhiti meM bhavitavyatA ke alAvA aura kauna nimitta mAnA jAe? yoM,logoM meM vicitra ghaTanA,rAma kA vanavAsa,sItAharaNa, sItA para kalaMka, paMDita ko daridratA, aciMtya sukha duHkha ityAdi meM bhAgya (karma) pradhAna kAraNa hai ! kintu mokSamArga aura zamadamAdi guNoM kI sAdhanA meM puruSArtha (udyama) pradhAna kAraNa banatA hai| rAma ne puruSArtha se rAvaNa para vijaya pAyA aura sItA milii| zilpI vagairaha mUrtinirmANa Adi kArya udyama se siddha kara sakate hai| yoM bhinna bhinna kAraNa kI agatya hone para bhI jaise kavala lene meM pAMco aMgulI nimitta hotI hai vaise kArya banane meM pAMco kAraNa nimitta hote haiN| 7 .
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________________ 4. titthayarANaM (tIrthakarebhyaH ) ( la0 ) - evamAdikarA api kaivalyAvAptyanantarApavargavAdibhirAgamadhAmikairatIrthakarA eveSyante 'akRtsnakarmmakSaye kaivalyAbhAvAd' itivacanAt / tannirAsenaiSAM tIrthakaratvapratipAdanAyAha 'tIrthakarebhyaH' iti / ( paM0 ) - 'AgamadhAmmikai 'riti = AgamapradhAnA dhAmikA AgamadhAmikA vedavAdinastaiH / te hi dharmAdharmmAdike'tIndriyArthe Agamameva pramANaM pratipadyante, na pratyakSAdikamapi, yadAhuste "atIndriyANAmarthAnAM sAkSAd draSTA na vidyate / vacanena hi nityena yaH pazyati sa pazyati // 1 // " iti tatsaMbandhayogya svabhAva nahIM hai, vahAM tatsaMbandha nahIM bana sakatA arthAt AtmA meM karmANu Adi ke sAtha saMbandha hone yogya svabhAva ke vinA karmANu Adi ke sAtha saMbandha niSpanna nahIM ho sakatA haiN| phalataH una saMbandha para nirbhara mAdisaGgata nahIM ho sktaa| aura yadi vaha saGgata karane ke lie AtmA meM saMbandhayogya svabhAva mAna leMge, . to vahI kartRtva-zakti rUpa hone se hama se svIkRta Atma-kartRtva kA hI Apane svIkAra kara liyA / svabhAvavAda : paMcakAraNavAda : pra0 - AtmAdi kA aisA svabhAva mAnane para to zuddha svabhAvavAda hI siddha hogA na ? svabhAva vAdIne kahA bhI hai ki 'kAMTo ko tIkSNa banAne ko kauna jAtA hai ? evaM mRga aura pakSiyoM ko citravicitra banAne ke lie kauna prayatna karatA hai ? koI nahIM, ye saba svabhAvataH utpanna hote haiM; yahAM jaba kisI kI icchA kAma nahIM AtI ki aisA hI sarjana ho, taba prayatna kI to bAta hI kyA ? - arthAt svabhAva mAtra se hI kArya banatA hai yaha siddha hogA na ? u0- nahIM, kAryotpatti ke lie sAmagrI meM svabhAva ke alAvA kAla vagere aura bhI kAraNa apekSita haiM / 1 kAla 2 svabhAva - 3 niyati - 4 bhAgya - 5 puruSArtha ye pAMco svarUpa sAmagrI haiM, pAMco saMyukta ho kara hI apane kAryajanana ke prati nimittabhUta hotI hai| zAyada Apa pUcha sakate hai, prao - taba pahale AtmAmeM kartRtva ke svabhAva mAtra ko kAraNa siddha karane kA yatna kyoM kiyA gayA ? u0- hama kahate haiM ki svabhAva bhI sAmagrI meM antarbhUta hokara hI kArya ke prati kAraNa hotA hai, sAmagrI kAraNa kaise ho sakatI hai, yaha bAta hamane 'upadezapada' Adi ganthoM meM siddha kI hai| isa prakAra Adikaratva kI siddhi huI / aba tIrthakaratvakI siddhi batalAte haiN| 4. titthayarANaM tIrthakara nahIM mAnane vAloM kA pUrvapakSa: dhArmika arthAt Agamako pradhAna karane vAle vedavAdI loga paramAtmA ko isa prakAra Adikara mAnate hue bhI tIrthakara nahIM mAnate haiN| kyoM ki ve kaivalya-prApti ke anantara turanta mokSa mAnate haiN| 'akRtsnakarmakSaye kaivalyAbhAvAt,' yaha unakA sUtra hai; jisakA artha hai samasta karmoM ke kSaya vinA kaivalya hotA nahIM hai| kaivalyakI prApti ke pUrva to svayaM apUrNa hone se tIrthasthApana kaise kare ? aura kaivalya prApti ke bAda mokSa hI ho jAne se tIrthasthApana kA avasara hI rahatA nahIM hai| isalie ve tIrthakara nahIM haiN| taba prazna ho sakatA hai ki - pra0-dharma-adharma arthAt zubhAzubha bhAgya jo atIndriya padArtha haiM, carmacakSu se dRzya nahIM haiM, una kI vyavasthAmeM kyA pramANa haiM ? 68
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________________ (la.)-tatra tIrthakaraNazIlAH tIrthakarAH, acintyaprabhAvamahApuNyasaMjJitatannAmakarmavipAkataH, tasyAnyathA vedanA'yogAt / tatra yeneha jIvA janmajarAmaraNasalilaM mithyAdarzanAviratigambhIra mahAbhISaNakaSAyapAtAlaM sudurladhyamohAvarttaraudraM vicitraduHkhaughaduSTazvApadaM rAgadveSapavanavikSobhitaM saMyogaviyogavIcIyuktaM prabalamanorathavelAkulaM sudIrgha saMsArasAgaraM taranti tattIrthamiti / etacca yathAvasthitasakalajIvAdipadArthaprarUpakaM atyantAnavadyAnyAvijJAtacaraNakaraNakriyA''dhAraM trailokyagatazuddhadharmasampadyuktamahAsattvAzrayaM acintyazaktisamanvitAvisaMvAdiparamabohitthakalpaM pravacanaM saGgho vA, (pra0...'vA nAsti) nirAdhArasya pravacanasyAsambhavAt / uktaM ca- "titthaM bhaMte ! titthaM ? titthagare titthaM ? goyamA ! arahA tAva niyamA titthaMkare, titthaM puNa cAuvvaNNo samaNasaGgho' / (pratyantare - 'arihA') (paM0)-'mahAbhISaNakaSAyapAtAlam' iti = pAtAlapratiSThitatvAt tadvadgambhIratvAcca pAtAlAni, yojanalakSapramANAzcatvAro mahAkalazAH, yathoktam 'paNanauI u sahassA, ogAhittA cauddisiM lavaNaM / cauro'liMjarasaMThANasaMThiyA hoMti pAyAlA // ' tato mahAbhISaNAH kaSAyA eva pAtAlAni yatra sa tathA tam, 'trailokyagatazuddhadharmasampadyuktamahAsattvAzrayamiti', - trailokyagatA bhuvanatrayavartinaH, 'zuddhayA' =nirdoSayA 'dharmasampadA'= samyaktvAdirUpayA, 'yuktAH = samanvitAH, 'mahAsattvAH' = uttamaprANinaH 'AzrayaH' AdhAro yasya tttthaa| u0- isa meM pramANa vedazAstra Agama hI haiN| aise atIndriya padArtha pratyakSa-anumAnAdi pramANa ke dvArA jJAta ho sakate nahIM haiN| kahA hai ki, - 'atIndriyANAmarthAnAM sAkSAd draSTA na vidyate / vacanena hi nityena yaH pazyati sa pazyati // ' atIndriya padArtho kA koI sAkSAt draSTA nahIM ho sakatA; jo nitya Agama se jAnatA hai vahIM unakA draSTA hai| puruSa mAtra doSapAtra hone kA saMbhava hai, aura sadoSa puruSa pUrNa Apta bana sakatA nahIM hai, isalie usakA kathana kaise pramANabhUta mAnA jAe? isalie hama kahate haiM ki vedazAstra jo ki apauruSeya (kisI puruSase nahIM racA gayA) aura nitya haiM, ve nirdoSa hone ke nAte atIndriya padArtho kI pramANabhUta vyavasthA batalAte haiN| isalie koI puruSa svatantra rUpase atIndriya padArtha ke zAstraracayitA arthAt tIrthakara nahIM ho sakatA hai| isa matakA nirAsa karane hetu paramAtmA meM tIrthakaratA sthApita karane ke lie kahate haiM titthayarANaM (tIrthakarebhyaH) / tIrthakara mAnane vAloM kA uttara: yahAM tIrthakara ve haiM jo tIrtha racane ke svabhAvavAle haiN| yaha tIrtharacanA acintya prabhAvazAlI tIrthaMkaranAmakarma (jinanAmakara) nAmaka mahApuNya karma ke vipAka-udayase hotI haiN| aise puNyavAna paramAtmA usa puNyakarma ke vedanakAlameM arthAt phalabhogakAla meM tIrthasthApana karate haiN| usa karma kA vedana aura kisI prakAra se nahIM ho sakatA haiM, tIrthakaraNa dvArA hI vedana ho sakatA hai| tIrtha : pra0- tIrtha kise kahate haiM?
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________________ u0 . jisake avalambanase jIva saMsAra sAgara ko taira jAe use tIrtha kahate haiN| aisA hai pravacana yA saMgha / kyoM ki vaha jIva para lage hue bahuta lambe saMsAra se jIvako tAra detA hai / saMsAra meM janma-jarA-mRtyu svarUpa pAnI haiM; mithyAdarzana aura avirati kI gaMbhIratA hai gaharAI hai; mahAbhayaGkara krodhAdi kaSAya pAtAla-sthAnameM haiM; atyanta durlaGghya moharUpa Avarta (bhamarI) se vaha bhayAnaka hai; bhinna bhinna bhA~ti ke duHkhoM ke rAzi svarUpa duSTa jalacara jantu isa meM bhare haiM; rAgadveSa rUpa pavanase vaha khalabala huA hai; saMyoga-viyogoM kI taraGgoM se bharA huA hai; prabala manoratha rUpa jvAra sahita hai| (janma, jarA aura mRtyu kI satata dhArA meM rahate hue jIvoM ko mithyAdarzanAdi upAdhiyA~ lagI haiM, isalie janma Adi bhavasamudra ke pAnI ke sthAnameM haiN| mithyAdarzana mithyAtva ko kahate haiM; aura vaha, sarvajJa se kathita nahIM aise tattva kI zraddhA svarUpa hai| avirati hai hiMsAdi pApoM kA pratijJApUrvaka tyAga na honA / ve donoM saMsAra samudrakI gaharAI samAna hai kyoM ki inameM se bAhira AnA atyanta muzkila hai| krodha-mAna-mAyA-lobha ye cAra mahAbhayaGkara kaSAya cAra pAtAla-kalazoM ke sthAname haiN| isa para saMsArasamudra AdhArita hai aura manorathoM ke jvAra utthita hote haiN| yaha jo ekeka lakSa yojana ke pramANavAle cAra mahAkalaza pAtAla meM nitya sthAyI hote haiM ve pAtAla ke samAna gahare hone se, unako pAtAla kahA gyaa| zAstromeM kahA haiM ki 'lavaNa' samudrameM nIce cAra dizAoM meM avagAhita aise 95000 yojana pramANa ghar3ekI AkRti vAle cAra pAtAlakalaza hote haiN| inameM nIce rahe hue vAyu se uparakA jala pratidina niyamabaddha prerita hone kI vajaha se samudrameM niyamabaddha jvAra Ate haiN| isa prakAra saMsArasAgara ke mUla meM kaSAya rUpa pAtAlakalaza hai, aura una meM se manoratha svarUpa jvAra uThate haiM / evaM bhavasamudrameM moha Avartta-sA hai| Avarta hai aisA jalabhAga jo sadA bahuta jaldI golAkArameM ghumatA rahatA haiN| jisameM pha~se hue nAva yA manuSya bAhira nikala nahIM pAte haiN| yoM moha, jo ki ajJAna - mUDhatA - vyudgraha - kAma vAsanAe~ Adi svarUpa haiM, vaha eka aisA Avarta hai jise laMghanA bahuta kaThina hai / aparaM ca janma-mRtyu AdikI pIDA - aniSTasaMyogaiSTaviyoga-roga-zoka- dAridra- parAdhInatA- apamAna-tiraskAra- kSudhA tRSA-prahAra- vadha ityAdi anekavidha duHkha saMsArasAgarameM jalajantukI taraha vyApta rahate haiN| yaha saMsAra rAgadveSa se sadA kSubdha rahane ke kAraNa AtmAmeM hamezA asvasthatA rahatI haiM / evaM ipyaniSTa kaI sahasra saMyoga-viyogoM ke taraMga ullasita rahate haiM jinameM sukha atyalpa aura duHkha anaMta hotA haiM / punaH aisI agaNita prabala AzAoMke jvAroM meM jIva karSita hotA hai ki jo bahudhA niSphala hone ke kAraNa mAtra duHkhada hotI haiM itanA hI nahIM, kintu naI naI AzAoMko janma de jAtI haiM, phalataH duHkha hI prApta hotA hai / ) aisA saMsAra anAdi ananta kAla se calA A rahA haiM, ataH atyanta lambA hai| aise saMsArase pAra karanevAle upAya ko tIrtha kahate haiN| aisA tIrtha jinapravacana hai yA jaina saMgha hai| pra0 - jaina saMgha tIrtha kaise ? u0- pravacana kisI AdhAra vinA nahIM raha sakatA hai, isalie tIrthasvarUpa jo pravacana usakA AdhArabhUta saGgha bhI tIrtha hai| zramaNa bhagavAna mahAvIra paramAtmA se gaNadhara zrI gautama svAmIjI mahArAjane yaha prazna kiyA kI 'he bhagavan ! tIrtha kauna hai ? tIrtha tIrtha hai yA tIrthakara tIrtha haiM ? prabhune uttara dete hue kahA ki 'gautama ! arihaMta to avazya tIrtha karanevAle haiM, jaba ki tIrtha hai sAdhu-sAdhvI zrAvaka-zrAvikA ye cAroM prakAroMkA zramaNa saMgha' / yahAM zramaNa zabdakA artha kevala muni nahIM haiM, kintu 'jinavacanAnusAra jo zrame arthAt tapa kare yaha zramaNa'- yaha artha 70
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________________ grahaNa karanekA hai, aura aisA zramaNa hai samasta caturvidha saMgha / isa vacanase yaha siddha hotA hai ki pravacana arthAt jinavacanakA jo AdhAra ho vahI saMghakA sadasya ginA jAtA hai, vahI tIrthasvarUpa ho sakatA hai| to tIrtha pravacana aura saMgha do prakAra kA huaa| pra0- aise tIrtha se saMsAra kA uccheda ho isameM kyA koI yukti hai ? u0- hAM, jo janma-jarA-maraNa, mithyAtva-avirati, kaSAya-moha-rAgadveSa... ityAdi svarUpa saMsAra hai, ThIka isa se viparIta svarUpa tIrtha se sAdhya hai, to aise tIrtha se saMsAra kA aMta kyoM na hove? tIrtha yAnI jina pravacana kA svarUpa yaha hai :(1) jina pravacana yathAvasthita sakala jIvAdi padArthokA prarUpaka hai; (2) vaha atyanta nirdoSa aura anyoM se ajJAta ese caraNa aura karaNakI kriyAkA AdhAra hai, (3) trailokyavartI zuddha dharmasaMpattise yukta aisI mahAna AtmAoM ne jinapravacana kA avalaMbana kiyA hai, (4) pravacana acintya zaktise saMpanna hai, avisaMvAdI hai, zreSTha nAva samAna hai| inakA thoDA vivecana dekheMsAta tattva : (1) jinapravacana jIva-ajIva-Azrava-saMvara-bandha-nirjarA-mokSa,-ina sAta tattvoMkA pratipAdana karatA hai| vizva ke do mukhya vibhAga haiM, jIva aura ajIva, yAnI cetana aura jdd| cetana jIva caitanya arthAt jJAnAdi sphuraNa svabhAvavAle hote haiM; ajIva isase viparIta jaDatA, avakAzadAna, rUparasAdi mUrtatA,.... guNavAle hote haiN| jIva kI sarvathA vizuddha jJAnAdi-avasthA kA pragaTa bhAva mokSatattva hai, aura usa ko dabA kara rAgadveSa, moha, janma, zarIra ityAdi azuddha avasthAkA saMpAdana karanevAle jaDa karmo ke baMdhana, yaha baMdhatattva hai| karma mUlataH ATha prakAra ke hote haiM; 1 jJAnAvaraNa, 2 darzanAvaraNa, 3 vedanIya, 4 mohanIya 5 AyuSya, 6 nAmakarma, 7 gotrakarma, 8 aMtarAyakarma / ina karmo ke baMdhana hone meM kAraNabhUta haiM mithyAtva, hiMsAdi kI avirati, krodhAdi kaSAya vagairaha jinheM Asrava (Azrava) tattva kahate haiN| (Asrava = jisase AtmAmeM karmo kA sravaNa ho) ina Azrava-dvAroM ko DhaMkanevAle, AzravoM ko roka dene vAle samyaktva-vrata-upazamabhAva Adi haiM inake sAdhaka samitigupti, parisaha, yatidharma, bhAvanA, aura cAritrako saMvaratattva kahate haiN| isase naye karmabaMdhana ruka jAte haiN| prAcIna karmabaMdhanoM kA kSaya karanevAle bAhya-Abhyantara tapa ko nirjarAtattva kahate haiM / bAhya tapa ke anazana-unodarikA-vRttisaMkSeparasatyAga-kAyakleza-saMlInatA, ye chaH prakAra hote haiM; aura Abhyantara tapa meM prAyazcita-vinaya-vaiyAvacca-svAdhyAyadhyAna-kAyotsarga, ye cha: prakAra Ate haiN| ye sAta tattva anekAMta dharmo se yukta hote haiN| ina sAtoM tattvoMkA yathArtha prakAzaka jinapravacanarUpa tIrtha hai| isI ke Alambana se arthAt sAtoM tattvoMkA samyaga zraddhAna karane pUrvaka AzravoM kA tyAga aura saMvara-nirjarA kA Asevana karane se saMsAra kA uccheda honA sahaja hI hai, yuktiyukta hai| nirdoSa cAritra kriyAe~ : jinapravacanameM pavitra jJAnAcAra-darzanAcAra-cAritrAcAra-tapAcAra-vIryAcAra, ina pAMca AcAroM kA pAlana suzakya aura uccarUpase susAdhya ho aisI caraNa sittarI aura karaNa sittarI arthAt uttaraguNoM kI atyanta nirdoSa
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________________ (la0)- tatazcaitaduktaM bhavati, ghAtikarmakSaye jJAnakaivalyayogAttIrthakaranAmakarmodayatastatsvabhAvatayA AdityAdiprakAzanidarzanataH zAstrArthapraNayanAt, muktakaivalye tadasambhavenAgamAnupapatteH, bhavyajanadharmapravartakatvena paramparAnugrahakarAstIrthakarAH / iti tIrthakaratvasiddhiH / (paM0)- 'ghAtikarme'tyAdi / 'ghAtikarmakSaye' =jJAnAvaraNAdyadRSTacatuSTayapralaye, 'jJAnakaivalyayogAt' 'jJAnakaivalyasya' kevalajJAnadarzanalakSaNasya ca yogAt' sambandhaM prApya, 'tIrthakaranAmakarmodayAt' = tIrthaMkaranAmnaH karmaNo vipAkAddhetoH, 'tatsvabhAvatayA' =tIrthakaraNasvAbhAvyena, kathamityAha 'AdityAdiprakAzanidarzanataH' iti-'tatsvAbhAvyAdeva prakAzayati bhAskaro yathA lokam / tIrthapravartanAya pravartate tIrthakara evam // 1 // (tattvArthabhASye kArikA 9) AdizabdAccandramaNyAdinidarzanagrahaH, kimityAha-'zAstrArthapraNayanAt', 'zAstrArthasya =mAtRkApadatrayalakSaNasya, 'praNayanAd' upadezanAt tIrthakarA iti vakSyamANena sambandhaH / vipakSe bAdhakamAha'muktakaivalye' =apavargalakSaNe, 'tadasambhavena' =zAstrArthapraNayanAghaTanenAzarIratayA praNayanahetumukhAdyabhAvAd, 'AgAmAnupapatteH' =Agamasya parairapi pratipannasya 'anupapatteH' = ayogAt / na cAsAvakevalipraNIto, vyabhicArAsambhavAt, (pra0.....vyabhicArasambhavAt) nApyapauruSeyastasya niSetsyamAnatvAt, kIdRzAH santa ityAha'bhavyajanadharmapravartakatvena' = yogyajIvadharmAvatArakatvena, 'paramparAnugrahakarAH,' 'paramparayA' =vyavadhAnena 'anugrahakarA' = upakArakarAH, kalyANayogyatAlakSaNo hi jIvAnAM svapariNAma eva kSAyopazamikAdiranantaramanugrahahetuH taddhe tu tayA ca bhagavanto, athavA 'paramparayA' = anubandhena svatIrthA nuvRttikAlaM yAvat sudevatvasumAnuSatvAdikalyANalAbhalakSaNayA vA'nugrahakarA iti // sAdhanA batAI gaI haiN| inameM mana-vacana-kAyAse karaNa-karAvaNa-anumodana tInoM rUpase sUkSmAtisUkSma hiMsAdi pApoM ke tyAgapUrvaka ahiMsA-satya-asteya-brahmacarya-aparigraha ke mahAvratoM kA pAlana, nirdoSa mAdhukarI bhikSAcaryA, apratibaddha pAdavihAra, kezaloca, viSaya-kaSAya-nidrA-vikathAdi pramAdoMkA tyAga, Avazyaka sahita jJAnadhyAnamaya niSpApa jIvana, kevala dharma kA upadeza.... ityAdi zuddha yogasAdhanA kA hI cAritra hone se saMsAra-kAraNoM ke rukAvaTa dvArA saMsArakA uccheda honA yukti yukta hai| dharma saMpanna mahApuruSoM ke dRSTAMta : (3) uparokta sacce tattva aura nirdoSa cAritrake patha para calanevAle khuda tIrthaMkara bhagavAna se lekara kaI mokSagAmI cakravartI rAjA mahArAjA seTa sAhukArAdi mahApuruSoM ke dRSTAMta milate haiN| unake dvArA siddha kI gaI, vizuddha zruta-dharma aura cAritra-dharma, ahiMsA-saMyama-tapomaya dharma, dAna-zIla-tapa-bhAvanAmaya dharma, samyagdarzanajJAna-cAritramaya dharma..... ityAdi dharmasaMpattiyoM ke dRSTAnta milate haiM, to unakA Alambana le kara zuddha dharmajIvana aura phalataH saMsArakA uccheda kyoM na ho sake? avisaMvAdI pratipAdana : (4) aisA jinapravacana hI ajJAna, moha aura asatpravRttikA anta lA kara sarva karmo ke kSaya karane pUrvaka jIvoM ke janma-jarA-mRtyu AdikA uccheda karanekA acintya sAmarthya rakhatA hai| evaM vaha avisaMvAdI hai arthAt isameM kisI bhI prakAra kA virodha nahIM hai| virodha kaI prakAra ke hote haiM, jaise ki pUrvApara vacanoM kA virodha, utsargaapavAda kA virodha, vidhiniSedha ke sAtha avAntara AcAra mArga kA virodha, mUla uddeza ke sAtha avAntara vidhAnoM 72
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________________ kA virodha, kisI prAthamika sAdhaka kI hIna kakSA ke lie kisI azakya athavA ayogya sAdhanA kA vidhAna karane se virodha; ityAdi rUpa yahAM koI virodha nahIM haiM; kAraNa jinapravacana, (1) sAkSAt aura paraMparA se mokSadAyI sAdhanAoM kA vidhAna jIvoM kI kakSA ke anusAra hI karatA haiM;- (2) utsarga-apavAda aviruddha pharamAtA hai kyoMki apavAdasAdhanA bhI Akhira mokSa ke uddezavAlI hI batAtA hai; (3) unake anurUpa hI anyAnya AcaraNoM kA upadeza karatA haiM, (4) sabase baDI bAta, aise syAdvAda Adi siddhAntoM kA pratipAdana karatA hai jinake AdhAra para vidhi-niSedha, sAdhanA-AcaraNA, aura jIvAdi tattva-vyavasthA saGgata hotI haiM, aura (5) prAraMbhase aMta taka isa sabhI ke pratipAdanameM koI pUrvApara vacana virodhase kalaMkita nahIM hai| isa prakAra jinapravacana samartha aura avisaMvAdI zreSTha nAva samAna hone se kyoM bhavapAra na kara sake ? jJAnakaivalya aura mokSakaivalya : tIrtha yAnI pravacana apauruSeya nahIM kintu sarvajJa puruSase pravRtta hotA hai isIlie kahA jAtA hai ki tIrthaMkarakI AtmA ke pUrvokta jJAnAvaraNa-darzanAvaraNa-mohanIya-aMtarAya ina cAra karma, jo jJAnAdi guNoM ke ghAtaka hone se ghAtI karma kahalAte haiM, unakA saMpUrNa kSaya ho jAne se jJAnakaivalya prApta hotA hai; arthAt ve kevalajJAna aura kevaladarzana' nAmake ananta jJAna-darzana prApta karake sarvajJa sarvadarzI hote haiN| yahAM bAkI cAra aghAtI karmokA nAza nahIM hone ke kAraNa ve abhI mukta nahIM hue haiM arthAt mokSakaivalya prApta nahIM kara cuke haiN| lekina jJAnakaivalya svarUpa sarvajJatA-sarvadarzitA prApta hone para ve vItarAga hote hue bhI 'tIrthaMkara nAmakarma' nAmake utkRSTa puNya kA udaya hone para ve tIrthakaraNa ke svabhAvase AgamoM ke artha kA prakAzana karate haiN| udAharaNArtha jaise sUrya vagairaha svabhAvataH vizva ko prakAza dete haiN| zrI tattvArtha mahAzAstra ke bhASya ke 9 veM zloka meM kahA hai| 'tatsvAbhAvyAdeva prakAzayati bhAskaro yathA lokam / tIrthapravartanAya pravartate tIrthaMkara evam // ' arthAt 'jaise sUrya prakAzakaraNa ke svabhAva se hI jagata kA udyota karatA hai, vaise tIrthaMkara bhagavAna tIrthakaraNa ke svabhAva se hI tIrtha pravartanameM pravartate hai| ve apane gaNadhara ziSyoMko sakala zAstroM ke mUlabhUta artha tIna 'mAtRkA' padoM se dete haiN| uppanne i vA, vigame i vA, dhUve i vaa|' (arthAt samasta jagata utpanna hotA hai, naSTa hotA hai, aura sthira rahatA hai) ye tIna pada 'mAtRkA' pada kahalAte haiN| inakA upadeza tIrthaMkara bhagavAna ke mukhase sunane kA atizaya samartha nimitta pAkara pradhAna ziSya zrI gaNadhara mahArAjoM kA saMyama-grahaNa, vinItabhAva, arhatsamarpaNa, asAdhAraNa tattva jijJAsA-zuzrUSA, kuzAgrabuddhi, aura pUrvabhava kI prabala dharmasAdhanA vaza zrutajJAnAvaraNa karmo kA vahAM viziSTa kSayopazama ho jAtA hai; jisase dvAdazAMgI Agama sUtroM kI racanA karate haiM aura sarvajJa arihaMta paramAtmA unheM pramANita karate haiN| ___ isa prakAra arhatprabhu jo zAstrArtha pratipAdana karate haiM vaha jJAnakaivalya ke bala para ho sakatA hai| anyathA yadi prathamata: mokSa svarUpa mukta-kaivalya saMpanna ho jAtA, taba to zarIra hI chUTa jAne se mukhAdi ke vinA pravacana kaise kiyA jA sakatA? aura sarvajJa ke pravacana vinA koI bhI Agama kaise sarjita ho sake ? taba yaha bhI nahIM kaha sakate ki akevalI arthAt kevalajJAna rahita asarvajJa ke dvArA svatantra rUpa meM viracita zAstra pramANabhUta hoMge; kyoM ki unameM vyabhicAra sambhavita hai, kalpanA se kahI gaI vastu kI apekSA jagatameM vAstavika sthiti koI aura hI ho sakatI hai| to yaha bhI kahanA anucita hai ki AgamazAstra apauruSeya hai, arthAt koI bhI puruSa se praNIta nahIM kintu nitya hai| apauruSeya kaise nahIM ho sakatA yaha Age kheNge|
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________________ 5. sayaMsaMbuddhANaM' (svayaMsaMbuddhebhyaH) (mahezAnugrahamatam -) (la0)-ete'pyapratyayAnugrahabodhatantraiH sadAzivavAdibhistadanugrahabodhavanto'bhyupagamyante 'mahezAnugrahAd bodha-niyamau' itivacanAt / (paM0)-'apratyayAnugrahabodhatantrairiti,' 'apratyayo' hetunirapekSAtmalAbhatvena mahezaH, tasya 'anugraho' =bodhayogyasvarUpasampAdanalakSaNa upakArastena 'bodhaH' = sadasatpravRttinivRttiheturjJAnavizeSastatpradhAna stantra' =Agamo yeSAM te tathA taiH, 'sadAzivavAdibhiH' ='IzvarakAraNikaiH, tantrameva darzayati-'mahezAnugrahAd bodhaniyamabhAvi'ti, 'bodhaH' uktarUpo, 'niyama'zca=sadasadAcArapravRttinivRttilakSaNaH, bodhaniyamAditi tu pAThe bodhasya 'niyamaH' =pratiniyatatvaM tasmAt / ___ ataH yaha siddha bAta hai ki Agama-arthako prathama kahanevAle zrI tIrthaMkara bhagavAna hote haiM ve bhI yogya jIvoM ko dharma meM praveza karAne vAle hone ke kAraNa paraMparA se upakAraka haiN| 'paraMparA se upakAraka' ke do artha haiM : (1) paraMparAse yAnI sAkSAt nahIM, kintu vyavadhAna se upakAraka; arthAt jIvoM meM dharma-kalyANa kI yogyatA utpanna karane ke kAraNa upakAraka / jIvoM meM dharma Ane ke lie pahale yogyatA AnI caahie| yaha yogyatA AtmA kA eka prakAra kA nayA pariNamana yAnI pariNAma hai, jo karma ke kSayopazama se hotA hai| Aja taka jina karmo ke udaya se AtmA meM ayogya pariNAma bane rahate the, aba tIrthaMkara ke upadeza sunane se unakA kSayopazama yA upazamana ho jAtA hai| isase AtmA meM yogya pariNAma hone dvArA dharma prAdurbhUta ho sakatA hai| to yaha AyA ki paramAtmA se jIvoM meM dharma-kalyANa kA sarjana yogyatA prAdurbhUta hone se huA, ataH ve paramparA se upakAraka hue| (2) dUsarA artha yaha hai ki paraMparA se mAne anubandha se upakAraka, arthAt apanA apanA zAsana jahAM taka cale vahAM taka upakAra karanevAle tIrthaMkara hote haiM, vahAM taka jIvoM ko dharma-zAsana dvArA sudevagati, sumanuSyagati vagairaha kalyANa saMpAdana karAnevAle hote haiN| isa prakAra arihaMta paramAtmA tIrtha karanevAle siddha hue| 5. 'sayaMsaMbuddhANaM' mahezAnugraha kA mata aba sadAzivavAdI arthAt IzvaravAdI mAnate hai ki sadAziva yAnI maheza ki jo apratyaya hai arthAt kisI kAraNa-sAmagrIse paidA na hote hue sadA svatantra astitva rakhate haiM inake anugrahase hI, inakI kRpAse hI, jIvoM ko bodha ho sakatA hai| ve jIvoM meM bodha kI yogyatA saMpAdita karane kA upakAra mAnate haiN| sadAzivavAdI ke zAstrameM kahA hai ki 'mahezAnugrahAd bodhaniyamau' / mahezake anugrahase hI jIva bodha aura niyama pA sakatA hai| 'bodha' kA artha hai sad AcAra meM pravRtti aura asad AcArase nivRtti karane meM kAraNabhUta jnyaan-vishess| 'niyama' kA artha hai, sad AcAra meM pravRtti, aura asad AcAra se nivRtti / jIva anAdi kAla se ina donoM se zUnya haiM; to isameM inakI prApti ke lie yogyatA niSpanna honI cAhie, aura ye maheza ke anugraha se hI ho sakatI hai; tIrthaMkara ko
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________________ (jainamatapratyuttara :) (la.)-etadvyapohAyA''ha svayaMsaMbuddhebhyaH' tathAbhavyatvAdisAmagrI-paripAkataH prathamasambodhe'pi svayogyatAprAdhAnyAt trailokyAdhipatyakAraNAcintyaprabhAvatIrthakaranAmakarmayogecAparopadezena 'svayaM'Atmanaiva samyagvarabodhiprAptyA 'buddhAH' mithyAtvanidrApagamasaMbodhena svayaMsambuddhAH / na vai karmaNo yogyatA'bhAve tatra kriyA kriyA, svaphalAprasAdhakatvAt, prayAsamAtratvAt azvamASAdau zikSApaktyAdyapekSayA / (paM0)-'tathe' tyAdi, 'tathA' tena prakAreNa prativiziSTaM bhavyatvameva tathAbhavyatvam / AdizabdAt tadanyakAlAdisahakArikAraNaparigrahaH, teSAM 'sAmagrI' = saMhatiH, tasyA yaH 'paripAkaH' = vipAkaH, avyAhatA svakArya karaNazaktiH, tasmAt / 'prathamasambodhe'pi' =prathamasamyakatvAdilAbhe'pi, ki punastIrthakarabhavaprAptAvaparopadezenAprathamasambodha iti 'api' zabdArthaH, svayaMsaMbuddhA iti yogaH / kuta ityAha, 'svayogyatAprAdhAnyAt' =svayogyatAprakarSo hi bhagavatAM prathamabodhe pradhAno hetuH, lUyate kedAraH svayamevetyAdAviva kedaaraaderlvne| 'na vai' ityAdi, 'na vai' = naiva, 'karmaNaH' = kriyAviSayasya karmakArakasyetyartho, 'yogyatA'bhAve' =kriyAM prati viSayatayA pariNatisvabhAvAbhAve, 'tatra' = karmaNi, 'kriyA' =sadAzivAnugrahAdikA, kriyA bhavati, kintu ? kriyAbhAsaiva, kuta ityAha, 'svaphalAprasAdhakatvAd' =abhilaSitabodhAdiphalAprasAdhakatvAd; etadapi kuta ityAha, 'prayAsamAtratvAt' kriyAH / kathametatsiddhamityAha 'azvamASAdau' karmaNi, AdizabdAt karpAsAdiparigrahaH, 'zikSApaktyAdyapekSayA' zikSA, paktim, AdizabdAllAkSArAgAdi vA'pekSya / (la0)-sakalalokasiddhametad, iti nAbhavye sadAzivAnugrahaH, sarvatra tatprasaGgAt, abhavyatvAvizeSAditi paribhAvanIyam / bhI bodhahetu mahezAnugraha apekSita hai, phira ve svayaMbuddha kaise ho sakate ? - yaha vAdI kA tAtparya hai| jainamatakA pratyuttara : mahezAnugrahavAdI ke isa mata kA nirAkaraNa karane ke lie zrI arhat paramAtmA ko vizeSaNa diyA 'svayaMsaMbuddha', arthAt svayaM bodha prApta karanevAle / tathAbhavyatva Adi ke arthAt usa usa prakAra apane viziSTa bhavyatva Adi sAmagrI ke vipAka vaza, tIrthaMkara bhava meM to kyA, kintu isake pUrva bhavameM prathama samyagdarzana prApta karanemeM bhI anya ke upadeza kI nahIM kintu svayogyatA kI pradhAnatA se hI saMbuddha hone vAle; Apa hI Apa samyag varabodhi ko prApta kara mithyAtvarUpa nidrA ke tyAga dvArA samyak tattvadarzana aura Atma-jAgrati dvArA saMbuddha hone vaale| tIrthaMkara ke bhavameM to acintya prabhAvazAlI evaM trailokya ke Adhipatya meM kAraNabhUta aise tirthaMkara-nAmakarma ke yoga se kisI ke upadeza vinA svayaM saMbuddha hote hI hai| tAtparya, bhagavAna ko prathama bodha hone meM apanI yogyatA kA utkarSa pradhAna hetu hai; jaisai ki paudhe ke kATane meM kahA jAtA hai ki paudhA dUsaroM se kyA kaTatA haiM, apane Apa hI kaTa jAtA hai; itanA vaha komala hai| yahAM kATane vAle ko koI kaThinAI na hone se isa ke prayatna kI vizeSatA nahIM, paudhe ko kaTa jAne kI jo yogyatA hai usI kI vizeSatA hai| isI prakAra tIrthaMkara kI AtmA ko prathama saMbodha prApta karAne meM upadezaka ko koI kaThinAI nahIM vahAM to apanI yogyatA kA viziSTya hai| pra0-- yaha kaise? unheM guru upadeza to karate haiM na ! 75
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________________ (paM0)-'sakalalokasiddham' 'etat' = kriyAyAH prayAsamAtratvam / bhavatu nAmAparakartRkAyAH kriyAyA itthamakriyAtvaM, na punaH sadAzivakartRkAyAH, tasyA acintyazaktitvAdityAzaGkyAha 'iti' =evaM karmaNo yogyatA'bhAve kriyAyAH akriyAtve ekAntike sArvatrike ca sakalalokasiddhe, 'na' = naiva, 'abhavye' =nirvANAyogye prANini sadAzivAnugrahaH / yadi svayogyatAmantareNApi sadAzivAnugrahaH syAt, tato'sAvabhavyamapyanugRhNIyAt, na cAnugRhNAti, kuta ityAha 'sarvatra' = abhavye, 'tatprasaGgAt' = sadAzivAnugrahaprasaGgAt / etadapi kuta ityAha 'abhavyatvAvizeSAt' / ko hi nAmAbhavyatve same'pi vizeSo ? yenaikasyAnugraho nAnyasyeti etat paribhAvanIyaM yathA svayogyataiva sarvatraphalaheturiti / (la0-tIrthakara-atIrthakarayoH bodhitAratamyam:-) bodhibhedo'pitIrthakarAtIrthakarayoAyya eva, viziSTetaraphalayoH paramparAhetorapi bhedAt / etadabhAve tadviziSTetaratvAnupapatteH / bhagavadbodhilAbho hi paramparayA bhagavadbhAvanirvarttanasvabhAvo na tvantakRtkevalibodhilAbhavadatatsvabhAvaH, tadvat tatastadbhAvAsiddheH / iti tattatkalyANAkSepakAnAditathAbhavyabhAvabhAja ete / iti svayaMsambuddhatvasiddhiH // 9 // evamAdikartRNAM tIrthakaratvenAnyAsAdhAraNasvayaMsambodheneti stotavyasampada eva pradhAnA sAdhAraNAsAdhAraNarU pA hetusampaditi / (2. saMpad) (paM0)- varabodhiprAptyetyuktaM, tatsiddhyarthamAha 'bodhibhedo'pi' samyaktvAdimokSamArgabhedo'pi, AstAM tadAzrayasya vibhUtyAdeH, 'tIrthakarAtIrthakarayoH, 'nyAyya eva' = yuktiyukta eva / yuktimevAha 'viziSTetaraphalayoH paramparAhetvorapi' =viziSTaphalasyetaraphalasya ca, 'paraMparAhetoH' =vyavahitakAraNasya, kiM punaranantarakAraNasyeti api' zabdArthaH, 'bhedAt' parasparavizeSAt / kuta ityAha 'etadabhAve' = paraMparAhetvorbhedAbhAve, 'tadviziSTetaratvAnupapatteH', 'tasya' = phalasya yadviziSTatvam, 'itaratvaM' ca = aviziSTatvaM, tayorayogAt / etadeva bhAvayati 'bhagavadbodhilAbho hi' paraMparayA' =anekabhavavyavadhAnena, 'bhagavadbhAvanirvartanasvabhAvo', 'bhagavadbhAvaH' = tIrthakaratvam / vyatirekamAha 'na tu' na punaH, antakRtkevalibodhilAbhavat,' 'antakRto' =marudevyAdikevalino bodhilAbha iva, = 'atatsvabhAvaH' bhagavadbhAvAnivartanasvabhAvaH / etadapi kathamityAha 'tadvad' iti, 'tasmAdiva' =antakRtkevalibodhilAbhAdivat, 'tataH' =tIrthakarabodhilAbhAt 'tadbhAvAsiddhe' = tIrthakarabhAvAsiddheH / iti svayaMsambuddhatvasiddhiH / u0- karate haiM, lekina 'guru unheM saMbuddha karate haiM-' isa vAkya se nirdiSTa jo kartA guru, usa ke dvArA kI jAtI saMbuddha karane kI kriyA meM karmabhUta haiM tIrthakara jIva, ve agara svayaM yogya na ho, to kriyA bana hI nahIM sktii| kriyA ke prati karma yogya honA cAhie, - kriyA kA phala pAne meM viSayarUpa se pariNata banane kA karma meM svabhAva honA caahie| yadi jIva meM, bodha ke anugrahAdi pAne kI kriyA ke prati, yogyatA hI na ho to isa meM sadAziva kI anugraha vagairaha kriyA kucha nahIM kara sakatI / aisI kriyA kriyA hI na hogI, kriyAbhAsa hoMgI; kyoM ki usane jIva meM abhilaSita bodhAdi svarUpa phala hI paidA nahIM kiyA; vaisI anugraha-kriyA eka AyAsa mAtra huii| jAtimAna azva ko zikSA dene kI kriyA jo saphala hotI hai, to vahAM vacana-prayoga ThIka hI hotA hai ki AdamI azva ko sikhAtA hai| lekina duSTa azva, jo ki zikSAyogya nahIM hai, vaha zikSAkriyA kA karma kaise hogA? kaise kahA jAe ki AdamIne duSTa azva ko sikhAyA ? isI prakAra, kaise kahA jAe ki AdamIne kaMkaTUka mASa ko 76
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________________ pakAyA? lAkSArasa se kApusako raMgA? ina vAkyoM meM karma kriyAyogya hI nahIM hai, ataH yahAM ina karmo meM zikSaNapacana-raMgana kI koI kriyA hI nahIM hai; kAraNa, kriyA ke phala se ve pariNata hI nahIM hue / kriyAe~ eka zramamAtra haiN| samasta logoM meM yaha prasiddha hai ki phalako saMpAdana na karanevAlI kriyA eka prayAsamAtra yAnI zramadAyI nAmamAtra kriyA hotI hai, saccI kriyA nhiiN| . pra0- dUsaroM ke dvArA kI gaI kriyA isa prakAra nAmamAtra kriyA ho, kintu sadAziva kI anugraha kriyA nAmamAtra kriyA nahIM, kyoM ki vaha to acintya zaktisaMpanna hai, aisA kyoM na mAnA jAe? u0- dhyAna meM rakhie kartA kI kriyA kA karma yogya na hone para kriyA akriyA hI hai, nAmamAtra kI kriyA hai niSphala kriyA hI hai, yaha niyama nirapavAda aura sarvatra sabhI kriyAoM meM jagaprasiddha hai| isIlie to mokSa ke ayogya aise abhavya jIva para sadAziva kA anugraha nahIM ho sakatA hai| yadi yogyatA vinA bhI, arthAt yogyatAayogyatA na dekhate hue, sadAziva anugraha karate hoM, to ve abhavya ke upara bhI anugraha kareM? karate to haiM nahIM, kyoM ki taba to sabhI abhavya para anugraha ho jAne se sabhI kA mokSa ho jAe ! kAraNa ki abhavyatva to sabameM samAna hai| itanA hI nahIM vizvameM sabhI ayogya vastuoM para bhI anugraha ho, kyoM ki ayogyatA to samAna hai| taba aisA bheda kyoM, ki ayogyatA samAna hone para bhI eka ke upara anugraha hove dUsare ke upara nahIM ? isalie yaha mananIya hai ki sarvatra hI phala pAne meM pradhAna kAraNa apanI yogyatA hai; sadAzivakA anugraha nhiiN| tIrthaMkara aura atIrthaMkara ke samyagdarzanAdi meM tAratamya:pra0- yahAM aisA kahA gayA ki tIrthaMkara svayaM varabodhi prApta kara saMbuddha hue, to varabodhi kyA hai? u0- 'bodhi' zabdakA artha samyagdarzanAdi mokSamArga hai| 'vara' mAne zreSTha, arthAt viziSTa, yAnI anya mokSagAmI jIvoM ke bodhi se bhinna prakAra kA / taba varabodhi atIrthakara jIvoM kI apekSA viziSTa samyagdarzanAdi svarUpa huaa| pra0- to kyA donoM ke bodhi meM tAratamya hai? u0- hAM, tIrthakara aura atIrthakara ke vibhUti-atizayAdi meM to tAratamya ho, kintu bodhi meM bhI tAratamya yuktiyukta hai| yukti yaha hai ki jo eka sAmAnya aura dUsarA viziSTa kArya hai, una donoM ke pAraMparika arthAt dUra ke kAraNoM meM paraspara bheda yAnI tAratamya honA Avazyaka hai| kyoM ki una kAraNoM meM agara bheda na ho, to unake kAryoM meM, eka to viziSTa aura dUsarA sAmAnya, aisA bheda nahI bana sktaa| aba dekhie kAryabheda kaisA, -tIrthaMkara bhagavAna kA bodhilAbha paraMparA se arthAt aneka bhavoM ke bAda jA kara tIrthakaratva ke nirmANa karanekA svabhAvavAlA hai, na ki marudevI pramukha antakRt kevalajJAna vAloM ke bodhilAbha kI taraha tIrthaMkaratA-sarjana ke svbhaavshuuny| antakRt kevalajJAnavAle unheM kahate haiM jinakA kevalajJAna turanta hI anta yAnI mokSa karatA hai| yadi tIrthaMkara kA bodhilAbha usa svabhAva se zUnya hotA to jisa prakAra antakRt kevalajJAnI ke bodhilAbha se tIrthaMkaratA nirmIta nahIM hotI hai, isI prakAra tIrthaMkarake AtmA ke bodhilAbha se bhI vaha siddhi na hotii| ataH siddha hotA hai ki tIrthaMkara kA bodhilAbha tIrthakaratA-janana ke svabhAvavAlA hone se dUsaroM ke bodhilAbha kI apekSA eka viziSTa koTi kA hai, jo ki 'varabodhi' kahA jAtA hai| isa prakAra svayaMsaMbuddhatA kI siddhi huii| 77
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________________ 6. purisuttamANaM (sarvajIvasamAnavAdi-bauddhamatam:-) . (la0-) ete ca sarvasattvaivaMbhAvavAdibhibauddhavizeSaiH sAmAnyaguNatvena na pradhAnatayAGgIkriyante, 'nAstIha kazcidabhAjanaH (naM) sattvaH' iti vacanAt / (paM0) 'sarvasattve' tyAdi, 'sarvasattvAnAM' = nikhilajIvAnAm 'evaMbhAvaM' = vivakSitaikaprakAratvaM, ('vAdibhi':=) vadantItyevaMzIlAstaiH, 'bauddhavizeSaiH' saugatabhedaiH, vaibhASikairiti sambhAvyate, teSAmeva nirupacaritasarvAstitvAbhyupagamAt / ('sAmAnyaguNatvena') 'sAmAnyAH' = sAdhAraNAH 'guNAH' = paropakArakaraNAdayaH, yeSAM te tathA tadbhAvastattvaM tena, 'na' = naiva, 'pradhAnatayA' =atizAyitayA, 'aGgIkriyante' = iSyante / kuta ityAha 'nAsti' = na vidyate, 'iha' = loke, 'kazcin' naranArakAdiH, 'abhAjano' (nam)' = apAtram, ayogya ityarthaH 'sattvaH' = prANI, 'iti vacanAt' = evaMrUpAptopadezAt / / (la.)-(jainamatapratyuttaraH) tadetannirAcikIrSayAha 'puruSottamebhyaH (purisuttamANaM) 'iti / puri zayanAt 'puruSAH', sattvA eva; teSAm 'uttamAH' sahajatathAbhavyatvAdibhAvataH pradhAnAH puruSottamAH // tathA hi, AkAlamete parArthavyasanina, upasarjanIkRtasvArthA, ucitakriyAvanta, adInabhAvAH, saphalArambhiNaH, adRDhAnuzayAH, kRtajJatApatayaH, anupahatacittAH, devagurubahumAninaH, tathA gambhIrAzayA iti / (paM0) 'puruSottamemya' iti / 'adRDhAnuzayA' iti, 'adRDhaH' = anibiDo'pakAriNyapi, 'anuzayaH' =apakArabuddhiH, yeSAM te tthaa|| isa rIti se AdikartA meM tIrthakaratA hone se evaM anyoM kI apekSA asAdhAraNa svayaMsaMbodha hone se yaha saMpad stotavyasaMpad kI,- yAnI namaskAra sahita zrI arhad bhagavaMta ke do padoM kI, saMpad kI pradhAna sAdhAraNaasAdhAraNa hetusaMpad huii| kyoM ki arhat prabhu stutipAtra hone meM ye tIna hetu haiN| 6. purisuttamANaM sarva jIvoM ko yogya mAnanevAle bauddhoM kA kathana : aba aise bauddha haiM jo ki tIrthaMkara ko anyoM kI apekSA atizaya vAle arthAt viziSTa yogyatAvAle mAnane ko taiyAra nahIM hai; ve to unheM anya jIvoM ke samAna paropakArAdi sAdhAraNa guNavAle mAnate haiN| aise bauddha, saMbhavita hai zAyada, 'vaibhASika' nAma ke bauddha ho; kyoM ki unhIM ke matameM hI sabhI kA astitva samAna pradhAnatAyukta yAnI kisI meM viziSTa yogyatA nahIM aisA astitva svIkRta kiyA gayA hai| ve kahate haiM ki sabhI jIva vivakSita eka hI prakAra ke hote haiN| arthAt prastuta meM tIrthaMkaratA kI yogyatA vAle kaheM to aise samasta jIva hai| ve yogya prayatna karake tIrthaMkara bana sakate haiN| una ke Apta janakA upadeza hai ki 'nAstIha kazcidabhAjanaM sattva:'loka meM koI aisA manuSya-nArakAdi jIva nahIM hai jo ki apAtra hai, ayogya hai| jainamatakA pratyuttara: "puruSottama' kA artha :
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________________ bauddhamata ke nirAkaraNArtha arihaMta paramAtmA kI vizeSatA kahate haiM 'purisuttamANaM'-puruSottama ke prati namaskAra ho / arihaMta paramAtmA viziSTa yogyatA ke bala para puruSottama haiN| 'puruSa' zabda kA artha hai, pur meM zayana karanevAlA, arthAt zarIrameM rahanevAlA / aisA hai jIvamAtra; taba puruSa kA artha jIva huaa| jIvoM ke bIca ve sahaja tathAbhavyatvAdi bhAva ke dvArA pradhAna hai, yahI hai puruSottama / pradhAnatA isa prakAra hai :- anAdi kAla se arihaMta paramAtmAoM ke jIva parArtha ke vyasanI hote haiM, svArtha ko gauNa karanevAle evaM ucita kriyAzAlI hote haiM, dInatA se rahita, aura saphala prayatna karane vAle hote haiN| apakArI ke prati bhI nibiDa apakAra-buddhi jinakI nahIM hai vaise ve hote haiN| tathA kRtajJatA ke svAmI aura sadA abhagna cittavAle hote haiM / evaM deva-guru ke prati bahumAna karanevAle tathA gaMbhIra Azaya vAle hote haiN| pra0- nigoda Adi ekendriya avasthA meM parArthavyasanitA pramukha guNa una meM kahAM dikhAI dete haiM ? (nigoda kahate haiM sAdhAraNa vanaspatikAya zarIra ko jisameM anaMta jIva rahate haiM) u0- ThIka hai parArthavyasana Adi guNa dIkhate nahIM, phira bhI inakI svarUpayogyatA hai| sAmagrI ke abhAva kI vajaha se pragaTarUpa meM ve nahIM dikhAI dete haiM / isakA yaha artha nahIM ki una guNoM kI sahaja yogyatA nahIM hai| kAraNa yaha hai ki jaba anya jIvoM meM parArthavyasanitA Adi guNoM kA samUha upadeza vagairaha nimitta ke bala para prApta hotA hai, to tIrthaMkara kI AtmA meM ve guNa apanI yogyatA ke AdhAra para pragaTa hote haiN| isIkA artha yaha hai ki ve sahaja rUpa se bhItara paDe haiN| kisa prakAra bhItara paDe haiM isakA vicAra karane ke pUrva parArthavyasanitA Adi kA kucha svarUpa dekheN| parArthavyasanitA :- vizva ke sabhI prANI jaba mAtra svArtharasikatA meM DUbe hue haiM, taba tIrthaMkara kI AtmA jIvana meM svArtha ko gauNa kara pradhAna rUpa se parArthavyasana yAnI parahitarasikatA rakhatI hai| vyasana vahI hai jo bArabAra kiyA jAya, kaI prayatna karane para bhI usakA rasa banA rahe; karane kA na mile to caina na par3e; anya kArya meM itanA rasa na rahe.... ityAdi / arhat prabhu kI AtmA meM anAdikAlIna sahaja viziSTa yogyatAvaza parahita kA vyasana hotA hai| ___ svArthagauNatA :- kaI puruSoM meM paropakArakA rasa rahane para bhI svArtha kI bhI mukhyatA rahatI hai, jaba ki paramAtmA meM svArthasAdhanA upasarjana bhAva se arthAt gauNa bhAva se rahatI hai| apanI dRSTi aura abhilASA jitanI paropakAra para kendrita hotI hai utanI svArtha para nahIM, apanA rasa jitanA parahitasAdhanA meM rahatA hai, utanA svArthasAdhanA meM nahIM / ataH jaba nijI kArya karate samaya yAnI svArtha sAdhate samaya bhI dUsaroM kA bhalA karane meM sAvadhAna rahate haiM, taba pIche avakAza milane para to paropakAra-sAdhane kA pUchanA hI kyA? ucita kriyA :- ve jIvana meM ucita kartavya-pAlana kA svabhAva rakhate haiN| kahIM bhI aucityakA bhaMga nahIM karate haiN| samasta prasaGga evaM pravRttiyoM meM aucitya kA pAlana karate haiN| jIvana kA yaha eka adbhuta vaiziSTya hai| anya jIvAtmAoM ke jIvana kI apekSA ucita pravRttiyoM se bharA huA unakA jIvana puruSottamatA kA dyotaka hai| adInabhAva :- tIrthaMkara kI AtmA dunyavI sukha-saMpatti meM aisI laMpaTa nahIM hotI ki jisa se dUsaroM ke sAmane dIna bananA paDe, dUsaroM kI cApalusI karanI pdde| una ke svabhAva meM dInatA nahIM hotI hai| saphalAraMbha :- ve kArya kA prAraMbha bhI antima pariNAma ko samajhakara karate haiM tAki parizrama niSphala na ho| yaha saphala pravRtti bhI sahaja bhAvase hI hotI hai|
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________________ (la0)-na sarva eva evaMvidhAH, khaDuGkAnAM vyatyayopalabdheH, anyathA khaDuGkAbhAva iti / (pratyantare khuDuGka' pATho labhyate) (paM0)-'na sarvetyAdi', 'na' = naiva, 'sarva eva' sattvAH, evaMvidhAH' = bhAvibhagavadbhAvasattvasamAH, kuta ityAha 'khaDukAnAM' = samyak zikSAnarhANAM 'vyatyayopalabdheH' = prakRtaviparItaguNadarzanAda, vyatirekamAha 'anyathA' =prakRtaguNavaiparItyAbhAve, 'khaDuGkAbhAvaH' =khaDukAnAmuktalakSaNAnAmabhAvaH, (pratyantarayo: 'khuDuGka khuDaGka' pAThaH) svalakSaNasyaiva abhAvAt (pratyantare 'bhAvAt' pAThaH) na ca na santi te, sarveSAmavigAnAt / adRDhAnuzaya :- jIvana meM apane prati kaI prakAra ke aniSTa karanevAle jIvoM ke saMyoga Ate haiM, lekina tIrthaMkaradeva kI AtmA unake prati gADha krodha, prabala apakArabuddhi, ityAdi nahIM karatI haiN| puruSottama hone kI yaha unakI eka anAdisiddha viziSTatA hai| kRtajJatAsvAmitA :- ve kRtajJatA ke svAmI hote hai| svAmI use kahate haiM jise vastu vaza hai; uttama svarUpa meM prApta hai, evaM sadA sthAyI hai| arhat paramAtmA ko kRtajJatA vazavartI, uttama svarUpa meM prApta, evaM sadA sthAyI hone ke kAraNa ve kRtajJatA ke svAmI kahe jAte haiN| apane liye kucha bhI upakAra karanevAloM kA upakAra kabhI bhUlanA nahIM parantu yathAzakya pratyupakAra karanA, yaha unakA sahaja guNa hotA hai| anupahacitta :- ve sadA abhagnotsAha hote haiN| citta kA upaghAta yAnI bhaGga nahIM hone pAtA, cAhe kitanI bhI ApattiyoM kyoM na AveM / isa guNa ke bala para saMyama-sAdhanA meM lagA huA citta kaI bhayaGkara upadrava para bhI hatotsAha nahIM hotA hai, aura saMyama ke ucca adhyavasAya se bhraSTa hone nahIM paataa| devaguru-bahumAna :- jaba unheM saMsArAvasthA meM bhISaNa bhavasamudra se pAra karAnevAle deva aura guru kA prathama paricaya hotA hai taba se ve una ke prati atyanta Adara nija hRdaya meM sthApita karate haiN| vaha Adara bhI sakriya rahatA hai aura taba se saMsAra para se bahumAna-AsthA uTha jAtI hai| deva aura guru, una ke manameM, jIvana-sarvasva sA pratIta hote haiN| ___ gambhIrAzaya:- arhat prabhu kI AtmA gambhIra abhiprAya vAlI hotI hai| tuccha vicAraNA, kSudra mAnyatA uche chU nahIM paatii| phalataH una kI vANI aura pravRtti bhI gambhIra bhAvoM se bharI huI hotI hai| ve dUsaroM doSoM ke prati bhI apanA hRdaya gambhIra rakhate haiN| ina guNoMkI sahaja yogyatA paramAtmA kI AtmA meM esI calI AtI hai ki vikAsa ke nimittoM kA thoDA sA sahayoga milane para ve guNa viziSTa rUpa meM prAdurbhUta hote haiN| sAhajikaviziSTatA meM yukti aura dRSTAnta : pra0-arihaMta prabhu meM aisI viziSTa yogyatA sahaja rUpase hone kA pratipAdana Apa karate haiM to kyA sabhI jIvoM meM yaha nahIM ho sakatI? u0- nahIM, sabhI jIva sahaja rUpa se, bhAvI aridaMtapana pAnevAle jIvoM ke mutAbika, aisI viziSTa yogyatA vAle dote nahIM haiN| isI lie to bhaviSya meM arihaMta amuka hI hote haiM, dUsare mokSa bhI prApta karanevAle jIva nhiiN||phr samA jIvoM meM tIrthaMkara ke samAna yogyatA kaise kahA jA sake ? isakA dRSTAnta yaha hai, jagata meM hama AR Y 80 NAINITIANE
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________________ (la.)-nAzuddhamapi jAtyaratnaM samAnamajAtyaratnena / na cetaraditareNa / tathA saMskArayoge satyuttarakAlamapi tadbhedopapatteH / na hi kAcaH padmarAgI bhavati, jAtyanucchedena guNaprakarSa (pra0..... rSA) bhAvAt / itthaM caitadevaM, pratyekabuddhAdivacanaprAmANyAt, tadbhedAnupapatteH / na tulyabhAjanatAyAM tadbhedo nyAyya iti / (paM0)-astu tIrthaMkaratvahetubodhilAbhe bhagavatAmanyAsamAnatA, itarAvasthAyAM tu kathamityAzaGkya prativastUpamayA sAdhayitumAha 'na' = naiva, 'azuddhamapi' = malagrastamapi, 'jAtyaratnaM' = padmarAgAdi, 'samAnaM' =tulyam 'ajAtyaratnena =kAcAdinA / zuddhaM sat samAnaM na bhavatyeveti 'api' zabdArthaH / na cetarad' iti, 'itarad' =ajAtyaratnaM, 'itareNa' =jAtyaratnena / kuta ityAha 'tathA' = azuddhAvasthAyAmasamAnatAyAM satyAM 'saMskArayoge' =zuddhayupAyakSAramRtpuTapAkasaMyoge, 'uttarakAlamapi' kiM punaH pUrvakAlamiti 'ape'rarthaH, 'tabhedopapatte', tayoH =jAtyAjAtyaratnayoH ('bhedopapatteH' =) asAdRzyaghaTanAt / tadbhedopapattimeva bhAvayati 'na hi kAcaH padmarAgI bhavati' saMskArayoge'pIti gmyte| hetumAha'jAtyanucchedena' =kAcAdisvabhAvAnullaGghanena, 'guNaprakarSabhAvAt' = guNAnAM kAntyAdInAM vRddhibhAvAt / ('vRddhyabhAvAt' iti ca pAThaH) / idameva tantrayuktayA sAdhayitumAha itthaM ca'- itthameva = jAtyanucchedenaiva, ckaarsyaavdhaarnnaarthtvaat| etat' = guNaprakarSabhAvalakSaNaM vastu, kuta ityAha evam' = anena jAtyanucchedena guNaprakarSabhAvalakSaNaprakAreNa / 'pratyekabuddhAdivacanaprAmANyAt' =pratyekabuddha-buddhabodhita-svayaMbuddhAdInAM pRthagbhitrasvarUpANAM 'vacanAni' = nirUpakA dhvanayaH, teSAM prAmANyam' = AptopadiSTatvenAbhidheyArthAvyabhicAribhAvaH, tasmAt / asyaiva vyatirekeNa samarthanArthamAha 'tbhedaanupptteH'| iha 'anyathA' zabdAdhyAropAd 'anyathA tadbhedAnupapatte' riti yojyam / tadbhedAnupapattimeva bhAvayati, 'na' =naiva, 'tulyabhAjanatAyAM' = tulyayogyatAyAM, 'tabhedaH' = pratyekabaddhAdibhedo, 'nyAyyo' = yaktisaMgataH, 'iti' / dekhate haiM ki jo samyak zikSA pAnekI yogyatA nahIM rakhate haiM unameM, aisI yogyatAvAle jIvoM ko samyak zikSA se jo guNa prApta hote haiM, unakI apekSA viparIta guNa dekhate haiN| agara aisA na ho arthAt viparIta guNa na dikhAI detA ho to jagata meM aise ayogya jIvoM kA abhAva hI ho jAe arthAt koI aisA jIva hI na ho| lekina dekhate to haiM ki aise jIva nahIM hai vaisA nahIM, aise to kaI haiM; isameM kisI kA vivAda nahIM hai| taba yaha spaSTa hai ki zikSA dene para bhI guNa prApta nahIM kara sakanevAloM meM aisI ucca yogyatA mUlameM hI nahIM hai ; jaise ki jAtimAna azvoM kI ucca yogyatA anya azvoM meM nahIM hai| isa prakAra arihaMta bananevAle jIvoM ke samAna yogyatA sabhI jIvoM meM nahIM hai| ataH arihaMta hI sahaja parArthavyasanI Adi hote hue puruSottama haiN| viziSTatA bAdameM ho, pahale kyoM ? : pra0-tIrthaMkarapana meM kAraNabhUta bodhilAbha jaba prApta ho usa avasthA meM to una bhagavaMto meM anyoM kI apekSA asamAnatA yAnI viziSTatA ho, kintu pahalI avasthA meM bhI asamAnatA kaise ? anyoM ke samAna ye kyoM nahIM? u0- ApakI yaha zaGkAkA samAdhAna eka dUsarI vastu kI upamAse dekhie / jagata meM jo padmarAgAdi nAmaka jAtyaratna hotA hai vaha jaba khAna meM azuddha malagrasta avasthA meM hotA hai taba bhI vaha ajAtyaratna kA~ca vagairaha ke samAna nahIM kahA jAtA hai, taba zuddha avasthA meM to asamAna hone meM pUchanA hI kyA ? isI prakAra 81
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________________ ajAtyaratna kA~ca vagairaha bhI jAtyaratna ke samAna nahIM hote haiM, kyoM ki unake para zuddhi karane ke upAyabhUta kSAra, miTTI, saMpuTameM tapana, ityAdi ke prayoga ke uttara kAla meM bhI arthAt zuddhi prayoga ke bAda bhI ve kA~cAdi svarUpa hI rahate haiM; isalie jAtyaratna aura ajAtyaratna kI asamAnatA taba bhI banI rahane se donoM kA maulika bheda siddha hotA hai arthAt prayoga ke pUrva kAla meM bhI avazya bheda hai, asamAnatA hai| ataH saMskaraNa-prayoga karane para bhI kA~ca kabhI padmarAga Adi maNi nahIM ho sktaa| kAraNa, jagata meM kAnti Adi guNa kA prAkaTya aura vRddhi mUla jAti kA ullaMghana na karate hue hI hotA haiN| gadhe ko azva ke samAna kitanI hI zikSA dI jAe, kintu apanA asalI guNa choDa kara koI guNavikAsa usameM nahIM hogA, gadhApana meM yogya hI vikAsa prApta hogaa| isa prakAra kA~ca Adi meM bhI, mUla jAti rahate hue hI vikAsa hogaa| pratyekabuddhAdi zAstradRSTAntaHpra0-zAstra meM isakA koI dRSTAnta hai ? u0- hAM, zAstra meM pratyekabuddha, buddhabodhita, aura svayaMbuddha, jinasiddha aura ajinasiddha, tIrthasiddha aura atIrthasiddha, ityAdi bheda pAye jAte hai; arthAt aise bhinna bhinna svarUpavAle siddhoM ke pratipAdaka zAstravacana milate haiM; aura ve vacana Apta janoM ke dvArA kathita hone se pramANabhUta haiM; kathita vastusthiti ke avyabhicArI arthAt anurUpa haiM, visaMvAdI nahIM hai| yaha isa prakAra, -yadi koI manuSya saMsAra kA koI prasaGga dekha kara yA kucha nimitta pAkara apane Apa hI ciMtana ke dvArA pratibodha prApta karatA hai aura cAritra (sAdhu dIkSA) svIkAra aura pAlana karake siddha hotA hai yAnI saMsAra se mukta hotA hai to vaha pratyekabuddha kahA jAtA hai| aura jo guru se pratibodhita ho cAritra dvArA siddha hotA hai vaha buddhabodhita hai| jaba ki, jo janma se sahaja hI virakta hone kI vajaha yogya umra meM svayaM hI buddha ho siddha hotA hai vaha svayaMbuddha kahA jAtA hai| aba socie ki koI jIva ina tInoM meM se koI eka niyata prakAra se buddha kyoM hotA hai, aura dUsarA jIva kyoM dUsare prakAra se buddha hotA hai ? kahanA hogA ki usa-usa jIva meM pahale se vaisI vaisI hI yogyatA hai, jise ullaMghana na karake hI guNa vikAsa hote hote pRthak pRthak svarUpavAle pratyekabuddha-siddha Adi hote haiN| evaM jinasiddha yA ajinasiddha, tIrthasiddha yA atIrthasiddha, ityAdi bhI bhinna bhinna svarUpavAle siddha hote haiN| (jina yAnI tIrthaMkara ho kara siddha ho vaha jinasiddha / jina na hokara siddha ho vaha ajinasiddha / evaM tIrthaMkara ke dvArA sthApita kiye hue dharmatIrtha pAkara siddha ho vaha tIrthasiddha; tIrthasthApana pUrva hI siddha hue, jaise ki marudevA mAtA, vaha atIrthasiddha / ) ye bheda Aptakathita zAstra se pramANita haiM; aura ve bhinna bhinna yogyatAoM para nirbhara haiN| isa bAta kA niSedhamukha se samarthana karate kaha sakate haiM ki vaisI vaisI yogyatA na hone para vaise bheda saGgata nahIM ho sakate; arthAt yadi samAna yogyatA ho, to isake AdhAra para eka pratyekabuddha ho aura dUsarA buddhabodhita ho, vaisA bheda honA yuktiyukta nahIM hai| sabhI kA, mokSa meM bheda kyoM nahIM ? mRtyu kA dRSTAnta :pra0- yadi jIvoM meM aisA bheda siddha hai taba to mokSa meM bhI bheda banA rahegA? aisA hai kyA? u0- nahIM, jIvoM meM yahAM bheda siddha hone ke kAraNa, mokSa meM bhI jIvapana to hai hI, isalie vahAM bhI bheda hogA aisA nahIM / kyoM ki mokSa hai jJAnAvaraNa Adi samasta karmo ke nAza se anantara honevAlA kArya; aura vaisA karmanAza to sabhI mukta jIvoM meM eka sA huA hai| phira mokSa svarUpa kArya bhI eka-sA hI hogaa| anta meM bheda na hone kI yaha vastu eka dUsare padArtha meM dekhie / samAnoM meM to pUchanA hi kyA lekina nirdhana aura dhanika jaise bhinnatA vAle 82
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________________ (la0-mokSe kathaM na bhedaH?) na cAta eva muktAvapi vizeSaH, kRtsnakarmakSayakAryatvAt, tasya cAviziSTatvAt / dRSTazca daridrezvarayorapyaviziSTo mRtyuH, AyuHkSayAvizeSAt / na caitAvatA tayoH prAgapyavizeSaH, tadanyahetuvizeSAt / nidarzanamAtrametad iti puruSottamAH // 6 // (paM0)--evaM sattvabhedasiddhau muktAvapi tadbhedaprasaGga iti parAzaGkAparihArAyAha 'na ca' =naiva, ata evaM' =iha sattvabhedasiddhereva hetutaH, 'muktAvapi' =mokSe'pi, na kevalamiha, 'vizeSo' =bhedaH, tatrApi sattvamAtrAbhAvAt / kuta ityAha kutsnakarmakSayakAryatvAt' =jJAnAvaraNAdinikhilakarmakSayAnantarabhAvitvAnmukteH, evamapi kim ityAha 'tasya ca' =kRtsnakarmakSayasya, 'aviziSTatvAt' =sarvamuktAnAmekAdRzatvAt / tadevArthAntaradarzanena bhAvayati 'dRSTazca' =upalabdhazca, 'daridrezvarayorapi' =puruSavizeSayorapi, kiM punaranyayoraviziSTayoriti 'api' zabdArthaH, 'aviziSTaH' =ekarUpo 'mRtyu' =prANoparamaH / kuta ityAha 'AyuHkSayAvizeSAt' - 'AyuHkSayasya' =prANoparamakAraNasya, 'avizeSAd =abhedAt / kAraNavizeSapUrvakazca kAryavizeSa iti / tarhi tayoH prAgapyavizeSo bhaviSyatItyAha'naca' - 'etAvatA' =mRtyoravizeSeNa, 'tayoH' =daridrezvarayoH, 'prAgapi' mRtyukAlAd / 'avizeSaH' uktarUpaH / kuta ityAha 'tadanyahetuvizeSAt,' tasmAd =AyuHkSayavizeSAd, anye =ye vibhavasattvAsattvAdayo hetavastaiH, vizeSAt =viziSTIkaraNAt / 'nidarzanamAtrametaditi' =kSINasarvakarmaNAM muktAnAM kSINAyuHkazivizeSAmyAM daridrezvarAbhyAM na kiJcitsAmyaM paramArthataH iti dRSTAntamAtramidam / iti puruSottamatvasiddhi : / puruSoM meM bhI prANanAza svarUpa mRtyu eka-sI dikhAI par3atI hai| isa kA kAraNa yaha hai ki prANanAza kA kAraNabhUta AyuSyakSaya hai, aura vaha bhinnatA vAle puruSoM meM bhI eka-sA hotA hai taba kArya eka-sA kyoM na ho? kArya meM bheda to kAraNa meM bheda hone se hI ho sakatA hai| yahAM kAraNa meM bheda nahIM, ataH mRtyusvarUpa kArya samAna hotA hai| pra0-taba to mRtyu ke pahale bhI samAnatA kyoM nahIM hotI? u0-nirdhana aura dhanika kI mRtyu samAna hai phira bhI mRtyukAla ke pUrva bhI samAnatA na hone kA kAraNa yaha hai ki mRtyu eka mAtra AyuHkSaya para nirbhara hai, jaba kI nirdhanatA evaM dhanikatA vaibhava ke hone na hone para nirbhara hai| ina hetuoM meM bhinnatA hone se daridratA aura dhanikatA svarUpa kAryo meM bheda paDatA hai| yaha to eka dRSTAnta mAtra haiN| bAkI yaha dhyAna rahe jinhoMne samasta karmo kA kSaya kiyA hai aise mukta jIvoM kA, jinhoMne kevala aMzamAtra AyuHkarma kA kSaya kiyA hai aise mRtyuprApta daridra aura dhanika saMsArI jIvoM ke sAtha, vAstava rUpa meM koI sAmya nahIM, koI samAnatA nahIM hai| ___ isa prakAra sabhI mukta jIvoM meM karmanAza eka-sA hone se mukti eka-sI hotI hai| phira bhI tIrthaMkara jIvoM meM mukti ke pUrva anya puruSoM kI apekSA svAbhAvika viziSTa yogyatA hone se phalataH tIrthaMkarapana svarUpa bhinna kArya hotA hai| yaha puruSottamatva kI siddhi huii|
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________________ 7. purisasIhANaM (puruSasiMhebhyaH) (sAGkRtyamata-tannirAsau-) (la0)-ete'pi bAhyArthasaMvAdisatyavAdibhiH sAGkRtyairupamAvatathyena nirupamastavArhA eveSyante, 'hInAdhikAbhyAmupamAmRSe 'ti vacanAt / etadvyavacchedArthamAha 'puruSasiMhebhyaH' (purisasIhANaM) iti / puruSAH prAgvyAvarNitaniruktAH, te siMhA iva pradhAnazauryAdiguNabhAvena khyAtAH puruSasiMhAH / khyAtAzca karmazatrUna prati zUratayA, taducchedanaM prati krauryeNa, krodhAdIn prati tvasahanatayA, rAgAdIn prati vIryayogena, tapaHkarma prati viirtyaa|avjnyaissaaN parISaheSu, na bhayamupasargeSu, na cintApIndriyavarge, na khedaH saMyamAdhvani, niSprakampatA saddhyAna iti / __(paM0)- 'bAhye' ityAdi / samyakzubhabhAvapravartakamitaranivarttakaM ca vacanaM satyamasatyaM vA nizcayataH satyaM, tatpratiSedhena 'bAhyArthasaMvAdyeva' =abhidheyArthAvyabhicAryeva, 'satyavAdibhiH' =vyavahArarUpaM satyaM vaktavyamiti vadituM zIlaM yeSAM te tathA, taiH / 'sAGkRtyaiH' saGkRtAbhidhAnapravAdiziSyaiH, 'upamAvaitathyena' =siMhapuNDarIkAdisAdRzyAlIkatvena, nirupamastavArhAH eva' =sarvAsAdRzyena varNanayogyA:, 'iSyante' / kuta ityAha 'hInAdhikAbhyAM', 'hInena' =upameyArthAnnIcena, 'adhikena ca' =utkRSTena, upameyArthAdeva; 'upamA' =sAdRzyaM, 'mRSA' =asatyA, 'itivacanAt' =evaMprakArA''gamAt / 7. purisasIhANaM 'upamArahita stuti'vAdI sAMkRtya mata: aise zrI puruSottama paramAtmA upamAsahita nahIM kintu upamArahita satya stuti ke yogya haiM - isa prakAra saGkRta nAmake vAdI ke ziSya sAGkRtya mAnate haiN| daraasala satya vahI hai jo samyak zubha bhAvakA pravartaka ho evaM asamyag azubha bhAva kA nivAraka ho, cAhe vaha satya ho yA asatya, lekina pAramArthika satya vahI hai| parantu isake niSedha meM sAMkRtyaloga bAhya artha ke sAtha saMvAdI yAnI milate-julate vacana ko hI satya vacana mAnate haiN| ve kahate haiM ki vacana meM satyatA ho usake lie bAhya vastuke sAtha saMvAditA yAnI yathArthatA Avazyaka hai| vacana abhidheya arthakA avyabhicArI honA cAhie, matalaba jaisI bAhya vastu vaisA hI vaha kahane vAlA cAhIe; arthAt vacana vyavahAra se satya honA caahie| aisA hI satya bolanA isa prakAra mAnane vAle sAMkRtya loga cAhate haiM ki siMha, puNDarIka Adi kI upamA yAnI sAdRzya jhuThA hai, paramAtmA meM avidyamAna hai; isI lie ve vinA kisI bhI upamA, stuti yogya hai| stuti meM upamA nahIM dikhalAnI cAhie, kAraNa jaba una meM vaisA sAdRzya hai hI nahIM, taba vaha kyoM bolanA? agara jo boleMge to vaha maSAbhASaNa hogaa| sAMkatya kA Agamavacana yaha hai-'hInAdhikAbhyAma upamA mRSA' nyUna yA adhika ke sAtha upamA dikhalAnA yaha mRSA hai, asatya hai| jise upamA lagAnI hai vaha huA upameya; padArthakI apekSA utkRSTatA meM nIce yA UMce padArthake sAtha sAdRzya kahanA yaha asatya vacana hai| sAGkRtya matakA khaNDana : paramAtmA siMha samAna haiM : isa sAmyatA ke khilApha yahAM arhat paramAtmA ko 'puruSasiMha' kaha kara namaskAra karate haiM / arthAt ve puruSa siMha samAna haiN| 'puruSa' zabdake artha kA varNana kara Aye isa prakAra artha 'pura' mAne zarIrameM rahanevAlA jIva hotA hai| aise ve paramapuruSa siMha samAna isIlie vikhyAta hai ki una meM siMha ke samAna pradhAna zaurya Adi,-arthAt 84
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________________ (la.)-na caivamupamA mRSA, taddvAreNa tattvataH tadasAdhAraNaguNAbhidhAnAt / vineyavizeSAnugrahArthametat / itthameva keSAJciduktaguNapratipattidarzanAt / citro hi sattvAnAM kSayopazamaH; tataH kasyacit kathaMcidAzayazuddhibhAvAt / / ___ (paM0)-'na caivam' ityAdi, - 'na ca' =naiva, 'evam' =uktaprakAreNa, 'upamA' siMhasAdRzyalakSaNA, 'mRSA' =alIkA / kuta ityAha 'tadvAreNa' =siMhopamAdvAreNa, 'tattvataH' =paramArthamAzritya, na zAbdavyavahArataH, 'tadasAdhAraNaguNAbhidhAnAt'-'teSAM' =bhagavatAm, 'asAdhAraNAH' =siMhAdau kvacidanyatra avRttA (pratyantare 'apravRttA') ye 'guNAH' =zauryAdayasteSAm, 'abhidhAnAt' =pratyAyanAt / nanu tadasAdhAraNaguNAbhidhAyinyupamAntare (pratyantare 'upAyAntare) satyapi kimarthamitthamupanyAsaH kRtaH ? ityAha 'vineyavizeSAnugrahArthametat' =vineyavizeSAnanugrahItumidaM sUtramupanyastam / etadeva bhAvayati 'itthameva' =prakRtopamopanyAsenaiva, keSAJcid' =vineyavizeSANAm, 'uktaguNapratipattidarzanAt,'-'uktaguNAH' =asAdhAraNAH zauryAdayaH, teSAM ('pratipattidarzanAt' =) pratItidarzanAt / kuta etadevamityAha 'citro' =naikarUpo, 'hi' =yasmAt, 'sattvAnAM' =prANinAM, 'kSayopazamaH =jJAnAvaraNAdikarmaNAM kSayavizeSalakSaNaH / tataH' =kSayopazamavaicitryAt, 'kasyacid' =vineyasya, kathaJcit' =prakRtopamopanyAsAdinA prakAreNa, AzayazuddhibhAvAt' =cittprsaadbhaavaat| naivamupamA mRSA iti yogH| zUratA, krUratA, asahanatA, vIrya, vIratA, avajJA, nirbhIkatA, nizcintatA, khedarahitya, niSprakampatA, ityAdi-guNoM ke samUha haiN| bhagavAna meM siMhavat zaurya Adi guNagaNa kisa prakAra ? : jisa prakAra siMha madonmatta hastiyoM ke prati zUra hokara unakA uccheda karane meM krUra hotA hai, dUsare siMhako nahIM saha sakane se use praveza nahIM karane detA, zikArI puruSoM ke prati niHzastra ho kara vIratA rakhatA hai, pIchehaTha na kara sAmane jAtA hai, kSudra jantuoM kI to avajJA hI karatA hai, bhayaGkara upadravoM meM bhI nirbhIka rahatA haiM, apane khAnapAna Adi ke viSayameM nizcinta rahatA hai, vanabhramaNAdi parizrama se uba jAtA nahIM hai, aura apanI uddeza-siddhi meM niSkampa rahatA hai; __isa prakAra, zrI arihaMta paramAtmA jJAnAvaraNa Adi karma svarUpa AMtara zatruoM ke prati zUra ho kara unake sarvanAzameM krUra hote haiM, leza mAtra bhI komala yA mRdu nahIM banate haiN| ve krodha mAna-mAyA-lobha kaSAyoM ko na saha kara unako apanI AtmAmeM praveza nahIM karane dete haiM, aura atula parAkrama se rAga-dveSa-moha AdikA nAza karate haiN| bAraha prakAra ke tapa ke anuSThAnoM meM ve paricAraka, ArAma Adi se rahita ho unameM jAnabujha praviSTa rahane meM sadA vIra bane rahate haiN| vaise, ve kSudhA-tRSA, sardI-garmI, Akroza-prahAra ityAdi parIsahoM arthAt kSudra upadravoM kI pIDAoM kI avagaNanA karate haiM, lAparavAhI rakhate hue unheM saharSa saha lete haiM, aura maraNAnta kaSTa-upadrava jaise ghora upasargo meM bhI nirbhIka bana apanI mokSamArga kI sAdhanAmeM avicalita rahate haiN| apanI indriyoM kI tRpti karane kI koI cintA abhilASA unheM hotI nahIM hai; kaThina saMyamamArga para sadA calate rahane ke parizrama meM koI thakAvaTa, koI nIrasatA unheM hotI nahIM hai| evaM sadA samyag dharmadhyAnameM, ekAgra tattvaciMtana meM unheM koI kaMpa, koI skhalanAcaMcalatA nahIM aura niraMtara sthiratA nizcalatA rahatI haiN| .
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________________ (la.)- yathAbhavyaM vyApakazcAnugrahavidhiH upakAryAt pratyupakAralipsA'bhAvena mahatAM pravartanAt / mahApuruSapraNItazcAdhikRtadaNDakaH AdimunibhirarhacchiSyairgaNadharaiH praNItatvAt / ata evaiSa mahAgambhIraH, sakalanyAyAkaro, bhavyapramodahetuH, paramArSarU po, nidarzanamanyeSAm, iti nyAyyametad yaduta 'puruSasiMhA' iti / __ (paM0)-yadi nAma hInopamayApi siMhAdirUpayA kasyacid bhagavadguNapratipattirbhavati tathApi sA na sundareti (ataH) Aha 'yathAbhavyaM' =yo yathAbhavyo'nugrahItuM yogyo yathAbhavyaM yogyatAnusAraH, tena, 'vyApakazca' =sarvAnuyAyI punaH, 'anugrahavidhiH' =upakArakaraNam / atra hetuH 'upakAryAd' =upakriyamANAt, 'pratyupakAralipsA'bhAvena' =upakAryaM pratItyopakarturanugrahakaraNaM pratyupakAraH, tatra 'lipsA'bhAvena' =abhilASanivRttyA, 'mahatAM' =satAM 'pravarttanAt' / ata itthameva kecidanugRhyante, ityevamapyupamApravRttiraduSTeti / 'paramArSarU pa' iti, 'paramaM' =pramANabhUtaM, yad 'ArSa'-RSipraNItaM, tadrUpaH / 'iti' =ityevaM 'puruSasiMhA' ityetadupamAnaM 'nyAyyaM' =yuktiyuktam / ___ yahAM yaha dekhie ki paramAtmA banane ke lie bhI arihaMta kI AtmA mana-vacana-kAyAse kitanI vairAgya-ahiMsA-saMyama-tapa Adi kI kar3I sAdhanA karatI hai ! kitane indriyanigraha, kaSTasahana, aura ucca guNa rakhatI haiM ! kitanI dhyAnamagna rahatI haiM ! tabhI to vaha vItarAga sarvajJa paramAtmA yAnI parama zuddha AtmA hotI hai, evaM vizva ko tattva darzana karA kara mokSa mArga para le calatI hai aura antameM anaMta duHkhamaya saMsAra se chuDAtI haiN| asalI paramAtmapana aise prabhu meM hai, na ki sarAga meM, yA jagatsarjaka meM / vizva ke prati lokottara upakAra bhI ve kara sakate haiM / mumukSu ko AdarzabhUta bhI aise paramAtmA ho sakate haiN| sacce tattva aura saMpUrNa satya aise paramAtmA hI dikhalA sakate haiN| aba nyUna yA adhika ke sAtha upamA kA asvIkAra karanevAle sAMkRtya mata meM aprANikatA ke pradarzanArtha hI granthakAra maharSi kahate haiM ki arihaMta paramAtmA ko pUrvokta zauryAdirupa se dI gaI siMha ke sAtha upamA yAnI sAdRzya asatya hai hI nahIM; kyoM ki siMha kI upamA dvArA mAtra zabda vyavahAra se nahIM arthAt kevala kahane ke lie nahIM, kintu vastusthiti ke anurodha se bhagavAna jinendradeva ke asAdhAraNa guNoM kA bodha karAyA gayA haiN| siMha Adi dUsare kisI meM bhI na rahane vAle viziSTa zauryAdi guNa una meM dikhalAe gae haiN| arhat bhagavAna meM vaise guNa vastutaH haiM yaha upamAniveza kA tAtparya hai| pra0- prabhu meM una asAdhAraNa guNa pradarzita karane hetu aura upAya yA upamA bhI to ho sakatI hai, phira aisI upamA ke darzaka sUtra kyoM diyA ? u0- tathAprakAra ke ziSyoM ke prati anugraha karane ke lie yaha 'purisasIhANaM' sUtra diyA gayA hai| kAraNa ki kitaneka aise ziSya janoM ko, prastuta siMha kI upamA dikhalAne se hI, pUrvokta zauryAdi asAdhAraNa guNoM kA bodha ho sakatA hai| zAyada Apa pUchege, kyoM aisA? uttara yaha hai ki bodha meM kAraNabhUta jo kSayopazama hai vaha jIva meM vicitra prakAra kA hotA hai; arthAt jIvoM ke jJAnAvaraNa Adi karmo kA hAsa bhinna bhinna prakAra kA hotA haiN| aura isIlie kisI ziSya ko prastuta upamA-kathana ke prakAra se hI kSayopazama dvArA Azaya-zuddhi yAnI paramAtmA ke prati cittaAlhAda utpanna hotA hai| tAtparya, amuka prakAra ke kSayopazama ke sahakAra dvArA isa rIti kI hI upamA kA nirdeza bhAvollAsa ko pragaTa kara sakatA hai; ataH zubha bhAva kI pravartaka aisI AtmA asatya nahI hai, paramArtha
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________________ satya hai| upamA kA Azraya agara na kiyA to kevala svarUpanirupaNa kabhI kabhI ItanA hRdayagrAhI aura citta ke sAmane sAkSAt citradarzaka nahIM bana sakatA hai jitanI eka sabala upamA bana sakatI hai| paramAtmA zUra hai vIra hai.... itanA kahane se kyA bodha kyA AkarSaNa hotA, jitanA 'prabhu siMha kI bhAMti zUra-vIra hai,- isa upamA ke kathana se hotA hai ? upamA dvArA AsAnI se yathAsthita aura gaMbhIra bodha hotA hai, itanA nahIM balki cittaprasAda bhI hotA hai| alabattA upamA sarvAMza samAna nahIM hai phira bhI aisA bodha aura AlhAdAdi svarUpa zubha phala paidA karane vAlI aura AMzika samAnatAvAlI upamA asatya kaise kahI jA sake ? baccoM ko paDhAne-samajhAne ke lie una una DhaMga aura upamAoM se kahanemeM kyA asatya bhASaNa kA doSa lagatA hai ? pra0-ThIka hai kisI ko siMha Adi nIcI upamAse bhI arhatprabhuke guNoM kA bodha hotA ho, lekina aisI upamA nirdoSa nahIM hai, phira kyoM dI jAe ? u0- dene kA hetu yaha hai ki upakAravidhi yAnI jIvoM para upakAra karane kI jo prakriyA hai vaha unakI yogyatAnusAra karanI paDatI hai; aura vaha kucha logoM ke lie nahIM kintu sabhI logoM ke lAbhArtha kI jAtI hai| upakAra isa prakArakA ho usameM kAraNa yaha hai ki saMta puruSoM dvArA jo upakAra kiyA jAtA hai usameM upakArapAtra kI aura se koI pratyupakAra pAne kI abhilASA nahIM hai, arhatprabhukI stuti kAvyakI racanA karane meM prazaMsA pratiSThAdi kI koI kAmanA nahIM hotI hai| unheM to kevala eka hI kAmanA hai ki apane stutikAvya kA sahArA le kara jIvoM meM arhadbhakti aura Azaya vizuddhi pragaTa ho; ata eva jaba ve upakAravidhi meM pravartamAna hote haiM, taba usameM lakSa yaha rahegA ki upakAravidhi sAmanevAloM kI yogyatAnusAra aura vyApaka rUpakI rakhI jAe tAki unheM vastutaH upakAra ho / prastuta meM ve dekhate haiM ki jIva aise hai ki isa prakAra hI arthAt siMhAdi kI upamA dvArA hI unakA upakAra ho sakatA hai, ata: aisI upamA dete haiN| isalie aisI upamA sadoSa nahIM, nirdoSa hai| yahA~ itanA dhyAnameM rahe ki yaha 'praNipAta-daNDaka' ('NamotthuNaM'.....) sUtra kI racanA koI sAmAnya puruSa dvArA nahIM kintu mahApuruSa dvArA kI gaI hai| khuda bhagavAna arihaMta paramAtmA ke gaNadhara ziSya jo AdimaharSi hue jo paramAtmA ke ziSyagaNa meM prathama the, aura dvAdazAMga zruta sAgara ke praNetA the, unake dvArA yaha racanA kI gaI hai| isIlie yaha samasta sUtra gambhIra hai, kaI gambhIra bhAvoMse gambhIra padArthoM se bharA huA hai; sakala nyAyoM kI yAnI dRSTAnta-tarka-yuktiyoM kI khAna haiM; bhavya pramoda ko paidA karanevAlA hai; ArSa yAnI RSipraNIta hone se parama pramANabhUta vacana hai; aura dUsaroM ke lie dRSTAntarUpa hai, athavA dUsare gaMbhIra sUtroM ke pramANabhUta hai| zrI gaNadhara bhagavAna samasta zruta yAnI zAstroM ke kevala pAragAmI nahIM balki svayaM racayitA hote haiM, aura inameM sarvajanopakAraka isa arhadguNa-stuti ke sUtrakI racanA kI gaI hai; to phira isakI gambhIratA Adi soca kara prazna nahIM uThAnA cAhie ki, upamA duSTa kyoM dI gii| sUtra ke praNetA aura gAmbhIryAdi guNoM ko lakSameM lete to prazna ke lie koI guMjAIza nahIM rahatI; aura isa meM arhat paramAtmA ko siMha kI upamA lagAkara jo puruSa siMha kahA gayA vaha yuktiyukta pratIta hotaa|
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________________ 8. purisavarapuNDarIyANaM ( puruSavarapuNDarIkebhyaH) (aviruddhadharmAdhyAsa vAda-sucArumatatannirAsau:-) (la0)-ete cAviruddhadharmAdhyAsitavastuvAdibhiH sucAruziSyaiH viruddhopamA'yogenAbhinnajAtIyopamAre evAbhyupagamyante; viruddhopamAyoge taddharmApattyA tadavastutvamitivacanAt / (paM0)-'ete ca' ityAdi =ete ca pUrvasUtroktaguNabhAjo'pi,..... 'abhinnajAtIyopamAJa eveSyante' iti yoga: / kairityAha 'aviruddhaiH'= ekajAtIyaiH, 'dhammaiH' svabhAvaiH 'adhyAsitaM' =AkrAntaM, 'vastu' =upameyAdi, vadituM zIlaM yeSAM te tathA taiH, 'sucAruziSyaiH' =pravAdivizeSAntevAsibhiH, 'viruddhopamA'yogena,' 'viruddhAyAH' =upameyApekSayA vijAtIyAyAH puNDarIkAdikAyA 'upamAyAH' =upamAnasya, 'ayogena' =aghaTanena, kim ityAha 'abhinna....' ityAdi, 'abhinnajAtIyAyA eva' =bhagavattulyamanuSyAntararUpAyA (eva) 'upamAyAH' 'arhAH = yogyAH, 'iSyante' =abhyupagamyante / kutaH ? ityAha 'viruddha....' ityAdi, 'viruddhopamAyAH' puNDarikAdirUpAyAH, yoge' saMbandhe, 'taddharmApattyA' =vijAtIyopamAdhApattyA, ('tadavastutvaM') 'tasya' = upameyasya arhadAdilakSaNasya, 'avastutvaM' tAdRzamiNo vastuno'sambhavAt / 'itivacanAd' =evaMrUpA''gamAt / 8. purisavarapuNDarIyANaM sucAruziSyamata-'bhinnajAtIya upamA nahIM' : aba sucAru nAmaka kisI vAdI ke ziSyoM dvArA esA svIkAra kiyA jAtA hai ki 'pUrvokta sUtrameM kahe hue zUratvAdi guNoM se yukta bhI paramAtmA abhinna jAtIya hI upamA ke yogya haiN|' kyoM ki ve sucAruziSya aviruddha dharmAdhyAsita vastuvAdI haiN| arthAt ve esA pratipAdana karate rahate hai ki aviruddha dharmoM se yAnI ekajAtIya svabhAvoM se hI saMpanna hone vAlI vastu upameya banatI hai, nahIM ki bhinnajAtIya dharmo se / isa lie upamArtha upamAna vastubhI esI cAhie ki jo bhinnajAtIya dharmovAlI na ho / kyoM ki jisa upameya ko upamA lagAnI hai usa upameyakI apekSA, dRSTAntase, agara puMDarIka Adi upamAna ekendriyAdi hone se bhinnajAtIya hai, to vaha saMgata nahIM ho sakatA haiN| ataH paramAtmA apane samAnajAtIya koI dUsare manuSya kI hI upamA ke yogya hai, vaisA ve mAnate haiN| kAraNa meM 'viruddhopamAyoge taddharmApattyA tadavastutvam'- esA Agama batalAte haiM / isakA artha yaha hai ki ekendriya jAti ke puMDarIka kamala Adi kA upamA rUpase saMbandha karane para upameya paramAtmAdi meM usa vijAtIya upamA ke svabhAvoM kI Apatti hogI / arthAt ekendriya puMDarIka Adi kamala ke dharma-jaise ki, ekendriyapana, paGka meM utpatti, alpa caitanya, mUDhatA, ajJAna, pApaavirati, ityAdi kI Apatti upameya arhat paramAtmA Adi meM lgegii| phalataH vaha upameya avastu Thahara jAyagA; kyoM ki aise, paJcendriyatA aura ekendriyatA, mAnavI strI meM janma aura paGko janma, mohamUDhatA aura vItarAgatA, ajJAna aura sarvajJatA.... ityAdi viruddha dharmo ko eka sAtha dharanevAlI koI vastu hI nahIM bana sakatI / isa lie 'arhat bhagavAn puNDarIka jaise haiM' yaha nahIM kahanA caahie| isa mata ke nirasana ke do sUtra kyoM ? : sucAru ziSyoM ke isa mata ke khaNDanArtha kahate haiM ki 'purisavarapuNDarIyANaM' zreSTha puMDarIka ke samAna puruSa arhatprabhu ko merA namaskAra ho / isa khaNDana para zAyada Apa puuchege| 88
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________________ (la0 ) - etadvyapohAyAha 'puruSavarapuNDarIkebhya' iti / puruSAH pUrvavat, te varapuNDarIkANIva saMsArajalAsaGgAdinA dharmmakalApena puruSavarapuNDarIkANi / yathA puNDarIkANi paGke jAtAni, jale vardhitAni, tadubhayaM vihAya vartante, prakRtisundarANi ca bhavanti; nivAso bhuvanalakSmyAH, AyatanaM (pratyantare ' hetava: ' ) cakSurAdyAnandasya, pravaraguNayogato viziSTatiryagnarAmaraiH sevyante, sukhahetUni ca bhavanti; tathaite'pi bhagavantaH karmmapaGke jAtAH, divyabhogajalenavardhitAH, tadubhayaM vihAya varttante, sundarAzcAtizayayogena, nivAso guNasaMpadAM, hetavo darzanAdyAnandasya, kevalAdiguNabhAvena bhavyasattvaiH sevyante, nirvANanibandhanaM ca jAyante iti / (paM0)--na ca vaktavyaM, 'pUrvasUtreNaivaitatsUtravyavacchedyA (pratyantare.....'dA') bhiprAyasya siMhopamAyA api vijAtIyatvena vyavacchinnatvAt, kimarthamasyopanyAsaH iti ? ' tasya nirupamastava ityetAvanmAtravyavacchedakatvena caritArthasya vivakSitatvAt / - 'purisasIhANaM' 'puruSavarapuNDarIyANaM' ye do alaga sUtra kyoM haiM ? pUrva ke 'purisasIhANaM' sUtra se hI isa sUtra ke khaNDanIya mata kA nirAsa to ho jAtA hai, kyoM ki puNDarIka kI taraha siMha kI upamA bhI bhinnajAtIya hI hai, siMha pazujAtIya hai, to isakA upanyAsa kyoM kiyA ? - 'purisasIhANaM' pada se khaNDanIya hai upamAhIna stavake yogya / arthAt 'paramAtmA kisI bhI upamA lagAkara stuti yogya nahIM haiM,' isa mata ke khaNDanArtha diyA gayA 'purisasIhANaM' pada siMha kI upamA dvArA caritArtha hone kI vivakSA kI; jaba ki yahAM 'upamA to ho lekina sajAtIya honI cAhie; vijAtIya nahIM ho sakatI, ' isa mata ke khaNDana kI vivakSAse 'purisavarapuMDarIyANaM' pada sArthaka mAnA gyaa| -OK u0 arhat paramAtmA puNDarIka kaise ? : arhatparamAtmA aise puruSa haiM yAnI pUrvakahe 'puruSa' pada ke arthAnusAra zarIradhArI haiM ki jo saMsArarUpI jalako nahIM chUnA ityAdi guNa dharmoM ke samUha se yukta haiN| isakI vajaha ve zreSTha puMDarIka kamala ke samAna haiN| tAtparya zreSTha puMDarIka kI kaI vizeSatAoM ke sAtha paramAtmA kI vizeSatAoMkA isa prakAra sAmya hai : jisa prakAra puNDarIka paGka meM utpanna hote haiM, pAnI meM baDhateM hai, phira bhI paGka aura pAnI donoM ko choDakara upara rahate haiM, evaM ve naisargika saundaryazAlI hote haiM, dunyavI lakSmIdevI kA Azraya hai, cakSu-ghrANa-mana vagairaha ko Ananda kA sthAna hai, Ananda kA hetu hai, zreSTha guNa-saMpannatA ke kAraNa acche pazupaMkhI manuSya aura devatAoM se sevya banate haiM, aura sukha ke kAraNa hote haiM, usa prakAra, ye arihaMta bhagavAna mohanIyakarma jJAnAvaraNakarma Adi karma svarUpa paGka meM janma pAte hai, aura divya AhAra-vastrAlaMkArAdi bhoga svarUpa jalameM vardhita bhI hote haiM phira bhI una karma evaM bhoga donoM kA tyAga kara anagAra banakara niHsaMga, vItarAga aura sarvajJa, ese yogIzvarapana meM rahate haiM / paramAtmA 1. cautIsa atizaya aura 2. vANIke paiMtIsa atizayoM kI vajahase anupama saundaryazAlI hote haiN| 1. cautIsa atizaya: - anya jIvoM kI apekSA arihaMta paramAtmA meM jo viziSTatAe~ hotI haiM, unheM atizaya kahate haiM / unameM 4 mUla atizaya, 19 devakRta atizaya aura 11 karmakSayakRta atizaya haiN| 4 mUla atizayoM meM ( 1 ) prabhu ke dehameM indra se bhI anaMtaguNa lAvaNya aura bala, prasvedakA abhAva, sadaiva nIrogitA, ityAdi hote haiM / ( 2 ) sAMsa kamalakI bhAMti sugaMdhita hotI hai / ( 3 ) deha meM rakta godugdha kI bhAMti sapheda aura mAMsAdi ramaNIya hote haiM ( 4 ) prabhu kI AhAra - vidhi aura nihAra-kriyA adRzya hotI hai| 89
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________________ arhat prabhu guNa-saMpattiyoM ke nivAsa sthAna haiM, aura bhavya jIvoM ke samyagdarzana Adi Atma-Ananda prati hetubhUta hote haiN| punaH ve kevalajJAnAdi guNoM ke sadbhAva kI vajaha bhavya jIvoM dvArA sevya hote haiM, evaM unake mokSalAbha meM kAraNabhUta banate haiN| - yahA~ puMDarIka ke guNoM kI batalAI gaI sadRzatA bahuta mananIya hai| isameM bhI arhat paramAtmAko guNoM kA nivAsa sthAna kahA, vahAM bhI bhagavaMtapana, tIrthaMkaranapana, svayaMsaMbuddhapana, puruSottamapana, puruSasiMhapana aura isa puNDarIkapana tathA Age vizeSaNoM meM pradarzita kiye kaI guNa vyaktizaH mananIya haiN| isase Adarza paramAtmA, tAraka paramAtmA, preraka paramAtmA, vizvopakAraka paramAtmA kA kyA kyA svarUpa hotA hai vaha dhyAna meM AegA, zraddheya banegA, aura asarvajJa - kalpita mithyA svarUpa azraddheya bana anAdaraNIya siddha hogA; evaM zuddha aura tAttvika paramAtmA kA zaraNa lekara yathAyogya mokSamArgakI sAdhanA bana skegii| 19 devakRta atizayoM meM (1) cAritra dIkSA lene ke bAda kabhI nakha aura keza ugate nahIM hai kevalajJAna sarvajJatA kI prApti ke bAda, (26) jaghanyataH 1 koDa devatA sevAmeM rahate hai calate samaya pairoM ke nIce devakRta mRdu suvarNa kamala A jAte hai aura paira inake para par3ate haiN| kaNTaka ulaTe ho jAte haiM, per3o namana karate haiN| aura gagana meM pakSI pradakSiNA dete haiN| (7-8) prabhu jahAM vicarate haiM vahAM pavana anukUla bahatA hai, aura sabhI RtuoM ke puSpa phalAdi vikasita ho uThate haiM / (9-13) prabhu ke calate samaya Age UMcA dharmacakra, ratnamaya dhvaja, ratnasiMhAsana, tIna chatra aura cAmara sAtha rahate haiN| (14) prabhu sthira hoM, vahAM eka yojana bhUmi para dhUlI na uThe isalie, sugaMdhita jalavRSTi ho jAtI hai| (15) dezanAbhUmi ke lie devatA rajata, suvarNa aura ratna ke tIna uparopara gaDha, ina para sIDhI, vApikA vagairaha racate haiN| yaha samavasaraNa kahA jAtA hai aura eka yojana taka ke vistAra vAlA hotA hai| (16) samavasaraNa para puSpavRSTi hotI hai aura prabhu ke atizaya se puSpa adhomukha rahate haiM aura jIvoM se kleza nahIM pAte haiN| (17) samavasaraNa para chAyA denevAlA vizAla azokavRkSa hotA hai| (18) vahAM prabhu pUrva dizA meM ratnamaya siMhAsana para virAjamAna hote haiM aura tIna dizAoM meM devatA prabhu ke ThIka sadRza pratibimba sthApita karate haiM jisase cAroM dizAoM meM prabhu dIkhate haiN| (19) yahAM UMce gaganameM devatA logoM ko dharmacakravartI kA Agamana jJAta karane ke lie dundubhi bajAte haiN| " 11. karmakSayakRta atizayoM meM (1-8) prabhu jahAM vicarate hai vahAM 125 yojanoM meM se roga, vairavirodha, ToDo Adi, plegAdi, ativRSTi, duSkAla svacakrabhaya (AMtarika vidroha) paracakrabhaya ( para sainya kA AkramaNa) ina AThoM upadrava dUra ho jAte haiN| (9) prabhu ke mukha ke pIche sUryasama tejasvI bhAmaMDala rahatA hai (10) samavasaraNa meM kaI karoDo zrotAoM kA samAveza ho jAtA hai aura (11) pazu, pakSI, manuSya, aura deva sabhI apanI apanI bhASA meM prabhu kI dezanA samajha lete haiN| 2. prabhuke upadezakI vANI 35 atizayoM se yukta hotI hai| inameM 1. alaMkArAdi se yukta saMskArita bhASA; 2. udAttasura yAnI ucca spaSTa AvAja 3. upacAraparIta yAne tuccha, uddhata nahIM kintu ziSTAcAra evaM udAra zabdayukta bhASA 4. meghagaMbhIra yAnI meghagarjanA ke samAna gambhIra ghoSa 5. guhAmeM pratidhvanita ghaMTanAda ke sadRza pratinAdayuktatA; 6. uccAraNa evaM zravaNa meM saralatA svarUpa dAkSiNya; 7. ati madhura mAlakoza rAga; ghaMTa ke raNakAra sama gaMdharvagIta yA devAMganA ke komala kaMThagIta kI apekSA kaI guNI saMgItamaya madhuratA 8. mahArtha yAnI vacanoM ke mahAgambhIra aura vizAla artha 9. pUrvApara kathanoM meM koI virodha na hone svarUpa avyAghAta; uparAMta paraspara puSTi kara ke vastutatva kA suMdara samarthana yA pratipAdana karanA 10. ziSTa bhASA arthAt mahAsajjana puruSoM kI evaM siddhAntAnusArI padArthoM ko kahane vAlI bhASA; 11 asaMdehakara yAnI zrotAgaNa ko kahIM bhI saMdeha paidA na ho aura nizcita bodha karAnevAlI ho aisI bhASA, 12. ananyottara-prabhu ke eka bhI vacana ke prati koI praznottara yA dUSaNa upasthita na kiyA jA sake aisI vANI 13 ati hRdayaMgama vANI 14. zabdoM, padoM evaM vAkyoM meM paraspara sApekSatA, yAnI saGgatibaddha padArthoM kA dhArApaddha varNana jisa se koI asambaddha padArthakA nirupaNa nahIM; 15. pratyeka zabda prakaraNa, prastAva, deza, kAla Adi ko ucita; 16. tattvaniSTha yAnI vastusvarUpa ke anurupa pratipAdana; 17. aprakIrNaprasUta arthAt aprastuta yA ativistRta nirupaNa rahita; 18. paranindA evaM svaprazaMsA se rahita vANI; 19. abhijAtya arthAt tribhuvanagurutva svarUpa svasthAna ke anurupa uttama vacanapravAha; 20. snigdhamadhura, kaI divasoM taka satata sunane meM kSudhA tRSA kaMTAla- thakAvayadi na lage aisI ati snigdha aura madhura vAgdhAya 21. prazaMsanIya, arthAt sarva jano meM jinavANI kA bahuta prazaMsA-guNagAna; 22. amarmavedhI, sarvajJatA ke prabhAva se jIvoM ke marma yAnI gupta rahasya jAnate hue bhI pragaTa na kare aisI evaM zrotAoM ke marmasthAna ko AghAta na pahuMcAne aisI vANI 23. udAra, yAnI mahAna evaM gambhIra viSaya kI pratipAdaka vANI 24. dharmArthaprativaddha, arthAt zuddha dharma kI hI upadezaka aura samyag artha ke sAtha hI saMbaddha vANI 25 kArakAdi aviparyAsa, yAnI vyAkaraNa kI dRSTi se kartA-karma vagairaha kAraka vibhakti ekavacanAdi vacana, liGga, kAla ityAdi meM kahIM bhI skhalanA yA ulaTapulaTa na honA; 26. vibhramAdiviyukta, arthAt vaktA ke mana meM bhrAntatA, vikSepa, Adi doSazUnya vANI; 27. citrakArI yAnI zrotA ke dila meM avicchinna AturatA evaM rama jArI rakhanevAlI vANI 28. adbhuta arthAt vizva ke kisI bhI vaktA ke pravacana kI apekSA atizaya ucca evaM camatkArapUrNa vANI 29. anativilambo arthAt jaldI jaise vaise yA ruka ruka kara vilambase bolI jAya aisI nahIM; 30. anekajAtivicitra, yAnI vaktavya vastu ke aneka prakAra ke svarUpa ko varNana karanevAlI lacilI vANI; 31. Aropita vizeSatAyukta, anya vacanoM kI apekSA arhat paramAtmA ke vacana vacana meM sthApita vizeSatA 32. satvapradhAna yAnI nirbala evaM tAmasI vANI nahIM kintu sAtvikatA aura parAkramapUrNa vANI; 33. vivikta, arthAt vANImeM pratyeka akSara, pada aura vAkya spaSTa alaga alaga ho; 34, avicchinna, matalaba vaktavya viSayoM kI yukti hetu dRSTAntoM se mizra vANI; aura 35. akheda, arthAt vANI ke prakAzana meM paramAtmA ko jarA bhI bala, thakAvaTa, zrama, yA parezAnI na ho esI sahaja gaMgApravAha kI dhArA samAnavANI / 90 *
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________________ paramAtmA kA prabhAva : paramAtmA ko yahAM samyagdarzana Adi Ananda meM hetubhUta batAyA gayA haiN| isa kathana para se yaha samajhanA Avazyaka hai ki arhat paramAtmA vizva ke nirmANa ityAdi kartRtva kI kisI jhaMjhaTa meM na paDate hue bhI, aura svayaM kRtakRtya hone ke kAraNa kucha bhI apanA kartavya avaziSTa na rahane para bhI, ve bhavya jIvoM ke samyagdarzanAdi meM kAraNabhUta haiM, yaha kevala upacAra rUpa se bhI nahIM balki, mukhya rUpase / 'zrI paJcasUtra' nAmaka mahAzAstra meM 'acintasattijuttA hi te bhagavaMto paramatiloganAhA' arthAt ve parama trilokanAtha arhat paramAtmA acintya sAmarthya yukta haiM, - yaha kaha kara prArthanA kI gaI hai 'mUDhe amhi pAve aNAimohavAsie aNabhinne bhAvao abhinne siA' arthAt 'hama saMsArI jIva pApI haiM anAdimoha se vAsita haiM, aura paramArthataH anabhijJa haiM abuddha haiM, ajJAna haiM; lekina arihaMta paramAtmAkI acintya sAmarthya se, cAhate haiM hama abhijJa hoM, subuddha hoN|' kyA yaha vacana aupacArika hai ? arthAt kyA paramAtmA meM aisI koI zakti nahIM aisA koI prabhAva nahIM ki jisa se abhijJatA mile ? subuddhatA mile? kyA sirpha kahane ke lie yaha stuti kI gaI hai? nahIM, stuti vAstavika hai paramAtmA kI aisI sAmarthya avazya hai| isa grantha meM bhI Age 'caturviMzati stava' sUtra meM 'cauvIsaM pi jiNavarA titthayarA me pasIyaMtu' - isa vacana kI vyAkhyA meM lalitavistarAkAra siddha kareMge ki 24 arhat paramAtmAoM ke prasAda kI kI gaI stuti vAstavika haiM, pAramArthika hai, pradhAnarupa se hai; isalie maharSiyoM ke aise vacana asatya bhASaNa nahIM haiN| samyagdarzanAdi to kyA, prAthamika mArgAbhimukha Adi zubha bhAva bhI paramAtmA ke prabhAva se hI pragaTa hote haiM / paramAtmA meM sacamuca aisA prabhAva aisI sAmarthya na mAnane vAle ko pAramArthika zubha bhAva hotA bhI nahIM hai| isalie yaha bhrAnti nahIM rakhanI cAhie ki 'arihaMta paramAtmA to vItarAga haiM, akartA haiM, ataH unakA kucha prabhAva nahIM, ye to sirpha tattvoM aura mokSamArga kA upadeza karate haiM; hameM jo kucha AtmavikAsa karanA hai, vaha apane hI puruSArtha ke bala para karanA hogA; isa ko kara sakane meM upakAra apane puruSArtha kA hai paramAtmA kA koI upakAra nahIM; paramAtmA kA upakAra to kevala tattvopadeza evaM mArgopadeza kA hI hai'-isa prakAra kI bhrAnti nahIM rakhanI cAhie / yaha sacamuca mAnanA cAhie ki hameM arihaMta prabhu kA upadeza milane ke bAda bhI apane meM jo zubha bhAva, jo samyagdarzanAdi, aura jo puNyAnubaMdhI puNya Adi prApta ho sakeMge, ve jagatdayAlu arihaMta paramAtmA ke prabhAva se hI, unhIM kI sAmarthya se hI, nahIM ki apane puruSArtha ke bala se| alabattA puruSArtha to karanA hI hogA, lekina upakAra paramAtmA kA hI mAnanA rhegaa|' isalie hameM satata prArthanA karate rahanA cAhie ki 'prabhu ! merA jo kucha zubha hogA vaha Apa ke prabhAva se' / hameM satata dhyAna meM rakhanA hogA ki-'arihaMta prabhu kI mahimA se hI merA saba kucha zubha hotA hai / yaha prAmANika khyAla rakhane para hI paramAtmA ke prati kRtajJabhAva jo ki vikAsa kA mUla hai vaha banA rahegA, AtmA kA utthAna ho sakegA, arihaMta paramAtmA para chalakatI bhakti-prIti jAgrata rahegI, aura apane sukRtoM meM prANa aaegaa| isI sUtra meM 'abhayadayANaM, cakkhudayANaM.....' ityAdi padoM meM lalitavistarAkAra yahI batalAyeMge ki paramAtmA ThIka hI abhaya, cakSu, vagairaha ke dAtA haiN| agara vItarAga arihaMta deva kI kucha bhI sAmarthya na ho, to ve dAtA kaise ? vastusthiti yaha hai ki zrI arihaMta paramAtmA ko hRdaya se sarva zubha ke dAtA mAnane para, arthAt samasta zubha jo prApta hue haiM aura prApta hoMge, ve unhIM ke prabhAva se, unhIM kI kRpAse - yaha Antara nAda pUrvaka svIkAra karane para AtmA paramAtmA ke prati kRtajJabhAva, upakRtabhAva, snigdhabhAva Adi se bhara jAtI hai; aura tabhI prabhudarzana smaraNa-pUjana, evaM dAna-zIla-tapa-bhAvanA vagairaha ke sabhI dharmAnuSThAna snigdha rupa se tathA vegavaMta 91
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________________ vastu ekAnekasvabhAvam : (la.)-naivaM bhinnajAtIyopamAyoge'pyarthato virodhAbhAvena yathoditadoSasaMbhava iti / ekAnekasvabhAvaM ca vastu, anyathA tattattvAsiddheH / sattvAmUrttatvacetanatvAdidharmarahitasya jIvatvAdyayoga iti nyAyamudrA / na sattvamevAmUrttatvAdi, sarvatra tatprasaGgAt; evaM ca mUrttatvAdyayogaH / (paM0)-'ekAnekasvabhAvaM (ca)' cakAra: prakRtopamA'virodhabhAvanAsUcanArthaH dravyaparyAyarUpatvAt (pratyantare.... 0rUpatayA) 'vastu' = jIvAdi iti pakSaH / atra hetuH 'anyathA' = ekAnekasvabhAvamantareNa ('tattattvAsiddheH') tasya = vastunaH, tattvaM = vastutvaM, tasyAsiddheH / etadbhAvanAyaivAha 'sattvAmUrttatvacetanatvAdidharmarahitasya', 'sattvaM' = satpratyayAbhidhAnakAritvaM, 'amUrttatvaM' = rUpAdirahitatvaM, 'cetanatvaM' = caitanyavattvaM, 'Adi' zabdAt prameyatvapradezavattvAdicitradharmagrahaH, taiH 'rahitasya' = aviziSTIkRtasya, vastuno 'jIvAtvAdyayoga' = parasparavibhinnajIvatvAdicitrarUpAbhAvaH, 'iti' = eSA, 'nyAyamudrA' = yuktimaryAdA vartate, prajJAdhanairapi parairullavitumazakyatvAt / nanu sattvarUpAnatikramAdamUrttatvAdInAM, kathaM saMti sattve jIvatvAdyayoga ityAzaGkayAha 'na' = naiva, 'sattvameva' = zuddhasaGgrahanayAbhimataM sattAmAtrameva, 'amUrttatvAdi' = amUrttatva caitanyAdi jIvAdigataM, kuta ityAha 'sarvatra'-sattve ghaTAdau, 'tatprasaGgAt' = amUrttatvacaitanyAdiprApteH, satvaikarUpAt sarvathA'vyatirekAt / yadi nAmaivaM tataH kim ? ityAha 'evaM ca' = sattvamAtrAbhyupagame ca 'mUrttatvAdyayogo' = mUrttatvAcaitanyAdyaMbhAvaH / tadbhAve ca tatpratipakSarUpatvAdamUrttatvAdInAmapyabhAvaH prasajati, tathA ca lokprtiitibaadhaa| bhAvollAsa se ujjvalita ho uThate haiM, kartRtvAbhimAna nAmazeSa hotA hai, aura sAdhanA meM AtmA kramazaH paramAtmA ke nikaTa jA pahuMcatI hai| upamA meM virodha kyoM nahIM : pra0-paramapuruSa paramAtmA ko tuccha ekendriya puNDarIka kI upamA lagAnA yaha kyA viruddha nahIM pratita hotA haiM ? u0- nahIM, jisa prakAra hamane puNDarIka ke viziSTa guNoM ke sAtha paramAtmA ke viziSTa guNoM kA sAmya dikhalAyA usI prakAra, socane se patA lagegA ki, yadyapi puNDarika upamAna ekendriya hone kI vajaha bhinna jAti kA hai ataH viruddha lagatA hai tathApi arthataH, yAnI tAtparyataH koI virodha nahIM hai; janma aura vardhana ke sthAna se alaga ho alipta jIvana jInA, viziSTa saundarya, viziSTa zrIvAsa, AnandahetutA ityAdi guNa dharanA,-yaha itara puSpa aura itara manuSyoM kI apekSA viziSTatama rUpa donoM ke bhItara hotA hai| yadi donoM meM paraspara virodha hI hotA to itara meM nahIM aisA sAmya ina donoM meM kaise A sakatA? tAtparya, upamA bhAvArtha kI dRSTi se viruddha nahIM hai isIlie pUrvAkta jo kalpita doSa ki,-bhinna ekendriyAdi jAti kI upamA lagAne meM arihaMta meM bhI ekendriyatA Adi dharmo kI Apatti khaDI hone se arihaMta avastu TharaheMge'- yaha doSa, vaisA virodha hI na hone ke kAraNa sArvakAza nahIM hai, utthAna hI nahIM pA sakatA hai| vastumAtra ekAnekasvabhAva vAlI hotI haiM: prastuta upamA ke dvArA prabhu ko upameya banAne meM koI viruddhatA nahIM hai isa meM yaha bhI kAraNa hai ki jIva AdivastumAtraekAnekasvabhAvavAlI hai arthAtya rUpaseekaaura paryAyarUpaseanekasvabhAvavAlI hai| kAraNa yaha hai 92
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________________ (la0)-sattvaviziSTatA'pi na, vizeSaNamantareNAtiprasaGgAt / evaM nAbhinnanimittatvAd Rte virodha iti puruSavarapuNDarIkANi // 8 // (paM0) atraiva matAntaraM nirasyannAha 'sattvaviziSTatApina''viziSTaM' = svaparapakSavyAvRttaM, 'sattvamapi' = bauddhAbhimataM, 'na' = naiva, amUrttatvAdi, ityanuvartate / aviziSTaM sattvaM prAguktayukteramUrttatvAdi na bhavatyeveti 'api' zabdArthaH / kuta ityAha 'vizeSaNaM' = bhedakam, 'antareNa' = vinA, 'atiprasaGgAd' = ativyApteH / viziSTatAyAH sattvaikarupe jIve bhedakarUpAntarAbhAve cetanAdiviziSTarUpakalpanAyAm, ajIve'pi tatkalpanAprApteriti / evaM' = ekasvabhAve vastunyanekadoSopanipAtena vicitrarUpavastusiddhau 'na', 'virodho' = vijAtIyopamAppitadharmaparasparanirAkaraNalakSaNo / vijAtIyopamAyoge'pi kiM sarvathA na ? ityAha 'abhinnanimittatvAdRte' = abhinnanimittatvaM vinA / yadi hyekasminnevopameyavastugate dharme nimitte (sati) upamA sadRzI visadRzI ca prayujyeta, tataH syAdapi virodho, na tu visadRzadharmAnimittAsUpamAsvanekAsvapi / puruSavarapuNDarIketyanena sadRzI visadRzI copamA siddheti / 8 / ki vastumeM agara aisA ekAnekasvabhAva na ho to vastutva hI siddha nahIM hogaa| udAharaNArtha dekhie ki koI jIvavastu jIvadravya rUpa se eka hai, lekina isa meM jo sattva, amUrtatva, cetanatva Adi dharma haiM ve aneka haiM; aura ve jIva ke svabhAvabhUta haiN| sattva eka aisA vastudharma hai ki jisa kI vajaha se vastu sat hai aisA jJAna hotA hai, aura vastu kA sat rUpa se vyavahAra hotA hai| jJAna aura vyavahAra nirmUlaka nahIM ho sakate, ataH ina ke anukUla dharma vastu meM mAnanA caahie| amUrtatva kA artha hai rUpa-rasAdi na honA, jaise ki AkAza, jIva vagairaha amUrta haiN| cetanatva kA artha hotA haiM caitanyazAlitA yAnI jJAna-darzana kA sphuraNa / cetanatva Adi meM 'Adi' zabda se aura bhI prameyatva, pradezavatva vagairaha bhinna bhinna dharma lie jAte haiN| prameyatva kA artha hai pramANa jJAna kI viSayatA / pradezavatva hai sUkSmAtisUkSma aMza sahitapana / vAcyatva hai usa usa zabda se abhidheya hone kA vastudharma / vaise kaI dharma vastu meM hote haiM aura vastu tadrUpa hotI hai; ataH vastu anekasvabhAva kahI jAtI hai| yadi jIvAdi vastu una dharmo se rahita hotI to usa meM paraspara bhinna aise jIvatva Adi vividha svarUpa bhI nahIM bana sakate, yaha nyAyamudrA arthAt yuktimaryAdA hai| kitanI hI buddhisaMpatti rakhane vAle puruSoM se bhI usa maryAdA kA ullaMghana kiyA jA sakatA nahIM hai| pra0--yadi jIva, sattva amUrtatva Adi dharmo kI vajaha bhinna bhinna yAnI aneka svabhAvavAlA na ho to bhI koI harja nahIM hai; kAraNa amUrtatvAdi dharma sattva ko chor3a kara to raha sakate nahIM, ataH ve sattva rUpa haiN| isa se jIvAdi sat padArtha meM jaba sattva haiM to mUrtatva, cetanatvAdi haiM hI; taba phira cetanatva Adi kA abhAva kaise? u0- yahA~ Apa cUkate haiM, jo sattva dharma hai vahI jIvAdigata amUrtatva-cetanatvAdi dharma hai aisA nahIM; arthAt ve sattva svarUpa nahIM hai; kyoM ki sattva hai zuddha saMgrahanaya se mAnya kI gaI kevala sattA svarUpa; aura vaha to ghar3A vagairaha sabhI padArthoM meM hai, antima saMgraha nayamata se sat kara ke sabhI padArtha saMgrahIta kiye jAte haiN| taba phalita yaha hogA ki amUrtatva Adi dharma sattva rUpa mAna lene para to ghar3A Adi sabhI padArtho meM sattva hone se amUrtatvAdi dharmo kI Apatti lagegI ! amUrtatvAdi dharma sattva se sarvathA abhinna ho to ve sattva ke astitva meM kyoM prApta nahIM ? aura jaba ghar3A Adi jaDa mUrta padArtho meM amUrtatva-cetanatvAdi prApta hue, taba unake virodhI mUrtatva acetanatvAdi dharmoM kA ina meM abhAva A par3egA! aura yadi kaheMge ki mUrtatvAdi kA abhAva nahIM hai kintu sadbhAva hai, taba to ve sattva rUpa svIkRta kiye hone se jIva meM sattva ke sAtha inhIM mUrtatva-acetanatva kI Apatti hogI,
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________________ aura sAtha sAtha ina ke pratipakSabhUta amUrtatva-cetanatvAdi ke abhAva kI Apatti ! yaha dhyAna rahe ki ina ApattiyoM ko iSTApatti nahIM kara sakeMge, kyoM ki isa meM lokavyahAvara kA bAdha ho jaaegaa| sArAMza, vastu meM sattva, amUrtatva Adi dharma ekarUpa nahIM kintu bhinna bhinna haiM, ataH vastu aneka svabhAva siddha hotI hai| pra0--ThIka hai taba amUrtatvAdi dharmo ko zuddha sattva rUpa na mAnA jAe lekina viziSTa sattva rUpa mAna leM to kyA Apatti hai ? jIva meM to viziSTa sattA hai to tatsvarUpa amUrtatvAdi siddha hote haiM; kintu ghar3A Adi ajIva meM aisI viziSTa sattA nahIM hai, taba phira unameM amUrtatva-cetanatvAdi kI Apatti nahIM ho sakatI haiN| u0--yaha bauddhoM kA mata hai ki "jIva meM jo viziSTa sattA haiM vaha svaparapakSavyAvRtta haiM; arthAt eka jIva kI apekSA dUsare jIva svarUpa jo svapakSa, aura ghar3A AdisvarUpa jo parapakSa, ina, anya jIva aura ghar3A Adi, donoM se vyAvRtta hai (asaMbaddha hai) viziSTa sattA; vaha sirpha jIva mAtra meM hotI hai, dUsaroM meM nahIM; aura vahI amUrtatvAdi hai|" lekina yaha mata prAmANika nahIM hai, kyoM ki amUrtatvAdi aviziSTa yAnI zuddha sattva svarUpa to nahIM, balki aise viziSTa sattva svarUpa bhI nahIM ho sakate haiN| hama pUchate haiM ki sattA ko viziSTa kahate haiM, to kisa vizeSaNa se viziSTa, yaha kahie / sattA ke sAtha aisA kauna sA khAsa bhedaka dharma hai jo isa sattA ko dUsarI sattAoM se bhinna karatA hai ? vinA koI bhinna karanevAlA vizeSaNa, yoM hI sattA ko viziSTa sattA kaheMge to ativyApti hogI, ajIva meM bhI aisI sattA kI Apatti hogii| kyoM ki jaba bheda karanevAlA vizeSaNIbhUta dharma hI nahIM hai, taba to yaha AyA ki viziSTa sattA zuddha sattva rUpa hI hai aura jIva meM koI bhedaka dharma na hote hue bhI vaha sattA cetanatvAdi svarUpa hai, taba to ajIva meM bhI aisA sattva hone ke nAte cetanatva Adi kI Apatti kyoM nahIM? / ___ isalie mAnanA hogA ki sattva hI amUrtatva-cetanatvAdi dharma nahIM hai| kintu jaise sattva bhinna dharma hai, aise amUrtatva bhI bhinna dharma hai, cetanatva bhI bhinna dharma hai...... ityAdi / aura vastu meM ye dharma kathaMcit abhinna bhAva se rahate haiM; ataH vastu inase anekadharmAtmaka hai, anekasvabhAva haiM; isake sthAna meM vastu yadi ekasvabhAva hI mAneMge to aneka doSoM kA ApAta hogaa| aura jaba vastu anekasvabhAva yAnI vicitrasvabhAva siddha huI, taba vijAtIya upamA lagAne meM koI virodha nahIM hai| aisA nahIM ki aisI upamA kI vajaha prApta dharmo kA paraspara khaMDana hogA arthAt arhat paramAtmA ko ekendriya puNDarIka samAna kahate haiM to paramAtmA meM ekendriyapana A jAne se paJcendriyapana kA khaNDana hogA / aisA nahIM hai| kyoM ki puNDarIka vastu meM anekasvabhAva hone se isameM jo naisargika saundarya, AlhAdakatA vagairaha bhinna bhinna dharma haiM inake sadRza dharma hI arhatprabhu meM siddha hai, aura ekendriyatA Adi jo alaga dharma haiM unake samAna dharma prabhu meM nahIM hI haiM; taba paJcendriyatA Adi kA khaNDana kahAM se hogA? virodha kahAM hotA hai ? -- hAM, kahIM bhI upamA lagAne meM virodha nahIM AtA hai aisA nahIM hai; eka hI nimittavAlI bhinna upamAoM meM virodha avazya AtA hai| arthAt yadi jisake sAtha upamA lagAnI hai aisI upameya vastu meM kisI eka hI dharma upamA kA nimitta banAyA jAe aura usa para sajAtIya aura vijAtIya donoM taraha kI upamAe~ lagAI jAe~, to virodha hogaa| udAharaNArtha, eka hI sattva dharma ko le kara kahA jAe ki paramAtmA jIva sadRza haiM evaM puNDarIka sadRza haiM to virodha hogaa| lekina bhinna bhinna dharmo ko nimitta banAkara bhinna bhinna aneka upamAe~ lagAI jAe~ to koI virodha nahIM ho sakatA / jaise ki, zaurya dharma se paramAtmA siMha samAna haiM, aura AlhAdakatva dharma se ve puNDarIka samAna haiM / ve dharma pRthak pRthak hone se koI virodha yA aniSTa Apatti laga sakatI nahIM hai| isa prakAra paramAtmAko puruSavarapuNDarIka kaha kara stuti karane meM, upamA sadRza evaM visadRza donoM prakAra se milatI hai|
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________________ 9. purisavaragandhahatthINaM (puruSavaragandhahastibhyaH) guNakramAbhidhAnavAda - tannirAsau : (la0-) ete'pi (pra0... ete ca) yathottaraM guNakramAbhidhAnavAdibhiH suraguruvineyai naguNopamAyoga evAdhikaguNopamAre iSyante, abhidhAnakramAbhAve'bhidheyamapi tathA, 'akramavadasad' iti vacanAt / / (paM0-) 'yathottara' mityAdi, 'yathottaraM' 'guNAnAM' = puruSArthopayogijIvAjIvadharmANAM guNasthAnakAnAmiva 'krama' = uttarottara prakarSalakSaNaH, tena 'abhidhAnaM' = bhaNanaM vidheyam, ('vAdibhiH'=) vadantItyevaMzIlAstaiH, 'suraguruvinayaiH' = bRhaspatiziSyaiH, 'hInaguNopamAyoge eva' = hInaguNopamayopamita eva guNe, hInaguNa ityarthaH, 'adhikaguNopamAre iSyante' = adhikaguNopamopanyAsenAdhikoguNa upamAtuM yukta ityarthaH / tathAhi, gandhagajopamayA mahAprabhAvazakrAdipuruSamAtrasAdhye mArItidurbhikSAdyupadravanivartakatve bhagavadvihArasya sAdhite, puNDarIkopamayA bhuvanAdbhutabhUtAtizayasampatkevalajJAnazrIprabhRtayo nirvANaprAptiparyavasAnA guNA bhagavatAmupamAtuM yuktA iti / kuta ityAha 'abhidhAnakramAbhAve' = vAcakadhvaniparipATivyatyaye, 'abhidheyamapi' = vAcyamapi, 'tathA' = abhidhAnavad, 'akramavat' = paripATirahitam, 'asat' = avidyamAnaM, kramavRttijanmano'bhidheyasyAkramoktau tadrUpeNAsthitatvAt / 9. parisavaragandhahatthINaM 'guNoM ke krama se hI kathana yukta hai'- isa mata kA pUrvapakSa : aba yahAM bRhaspati ke ziSya jo mAnate haiM ki puruSArtha - upayogI jIva-ajIva ke guNoM meM guNasthAnaka kI taraha krama haiM, ataH ve kahate haiM ki pUrvokta prakAra ke bhI paramAtmA meM, pahale hIna guNa kI upamA dvArA tulanA ki jAe bAda hI adhika guNa kI upamA denA yogya hai, aisI upamA kA upanyAsa kara ke unake adhika guNoM kI tulanA karanI caahie| udAharaNArtha, bhagavAn meM apane vihAra ke prabhAva se mahA-mArI, marakI, plega, duSkAla, ityAdi upadravoM ke nivAraNa karane kA jo gaNa hai vaha nIcI koTi kA guNa hai; kyoM ki vaha to mahAna prabhAvazAlI indrAdi puruSa se bhI siddha ho sakatA hai aura tribhuvana meM adbhuta aise vAstavika atizayoM kI saMpatti aura kevalajJAna svarupa lakSmI pramukha mokSaprApti paryanta ke jo guNa haiM, ve adhika ucca koTi ke guNa haiM, jo ki indrAdi se bhI sAdhya nahIM / aba paramAtmA ko upamA lagAnI ho to pahale gandhahasti kI upamA dvArA upadrava-nivAraNa kA nimna kakSA kA guNa dikhalA kara, pIche puNDarIka kI upamA dvArA 34 atizaya Adi U~ce guNa varNana karane yogya haiN| isakA kAraNa yaha hai ki vastu ke vAcaka zabdoM meM agara paThanakrama kA vyatyAsa ho, to paThana kI taraha vAcya vastu bhI kramavyatyAsa vAlI yAnI kramarahita siddha hogI / aba Agama sUtra hai ki 'akramavad asad'- jo vastu sacamuca kramavAlI hai arthAt vastu ke jo vaktavya guNa yoM to krama meM rahanevAle haiM unheM akrama se kahane meM ve akrama pratipAdana ke viSaya banane se akrama rUpa ho jAte hai, ataH asat ho jAte haiM; kyoMki ve akrama se haiM hI nhiiN| tAtparya, akrama se pratipAdana kA pratipAdana kA pratipAdya asat siddha hotA hai| prastuta meM 'purisavarapuNDarIyANaM' ke bAda 'purisavaragaMdhahatthINaM' - isa pratipAdana meM kramabhaGga hotA hai to pratipAdya viSaya bhI asat ho jAtA hai| yaha vAdI kA abhiprAya hai| aba isakA uttara dete haiN|
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________________ (la0-) etannirAsAyAha 'puruSavaragandhahastibhyaH' iti / puruSAH pUrvavadeva, te varagandhahastina iva gajendrA iva kSudragajanirAkaraNAdinA dharmasAmyena puruSavaragandhahastinaH / yathA gandhahastinAM gandhenaiva taddezavihAriNaH kSudragajA bhajyante, tadvadete'pi paracakradurbhikSamAriprabhRtayaH sarva evopadravagajA acintyapuNyAnubhAvato bhagavadvihArapavanagandhAdeva bhajyanta iti / matakA khaNDanaH paramAtmA zreSTha gandhahastI samAna kisa prakAra:-- __ hIna guNa kI upamA adhika guNa kI upamA ke bAda na dI jA sake isa mata ke nivAraNArtha kahate haiM 'purisavaragandhahatthINaM' / prabhu ko pahale kevalajJAna guNa se puNDarIka kI upamA dI hai aba upadravanivAraNa ke guNa se gandhahastI kI upamA dI jAtI hai| isa prakAra hIna guNa upamA bAda meM bhI kaise dI jA sakatI hai, usakI yukti Age batAte haiN| pahale yahAM pada kA artha dikhalAyA jAtA hai| 'puruSa' pada kA artha, pahale kahe mutAbika, zarIradhArI hotA hai| paramAtmA aise puruSa hai jo ki vara yAnI zreSTha gandhahastI samAna hai| kyoM ki kSudra hatthiyoM ko dUra haTanA ityAdi jo gandhahastI ke dharma haiM unakI yahAM samAnatA hai| jisa prakAra gandhahatthiyoM ke mada kI gandha se hI usa deza meM vicarate kSudra hatthI bhAga jAte haiM, isa prakAra ye saba pararAjya ke sainya kA upadrava, duSkAla, mahAmArI vagairaha upadrava svarUpa hatthI bhI tIrthaMkara bhagavAna ke vihArarUpa pavana kI gandha se hI bhAga jAte haiM, dUra ho jAte haiN| yaha tIrthaMkara nAmakarma svarUpa puNyakarma ke prabhAva se hotA haiN| arhatprabhu ke 4 mukhya atizaya : hama pahale kaha Aye ki 34 atizayoM kI bhItara yaha eka atizaya hai ki jahAM jahAM zrI arhat prabhu vicarate haiM vahAM vahAM 125 yojana taka parasainya, duSkAla, ityAdi upadrava dUra ho jAte haiN| isa atizaya kA nAma apAyApagama atizaya hai| arihaMta, siddha, AcArya, upAdhyAya; aura sAdhu, -ina paMca parameSThiyoM ke 108 guNa gine jAte haiM, unameM arihaMta prabhu ke 12 guNa hote haiM - azoka vRkSAdi aSTa prAtihArya ke 8; aura jJAnAtizaya, vacanAtizaya, pUjAtizaya, evaM apAyApagama-atizaya ye 4 / jJAnAtizaya hai lokAloka-prakAzaka kevalajJAna; vacanAtizaya hai 35 atizayayukta vANI; pUjAtizaya hai indrAdi dvArA kI jAtI pUjA (satkAra sanmAnAdi); aura apAyApagama atizaya meM parasainya pramukha upadrava rUpa apAyoM kA apagama honA, mAne dUra honA / pUrva ke tIsare bhava meM prabhune arihaMta Adi vIsa yA kama sthAnakoM kI upAsanA evaM samasta vizva ke jIvoM ko tArane kI utkRSTa karuNA bhAvanA kI hai; unakI vajaha se aisA tIrthaMkara-nAmakarma nAmaka puNya karma upArjita huA hai ki jisakI acintya mahimA se yaha bananA sahaja hai| utkRSTa puNyavAle puruSoM ke Agamana para vAtAvaraNa kA zAnta ho jAnA asaMbhavita nahIM hai| aba, hIna guNavAlI upamA ko bAda meM bhI de sakate haiM; kyoM ki vacana meM vividha kramavAle pratipAdaka svabhAva, aura vastu meM vividha kramavAle pratipAdya svabhAva hote haiM, isakI aba carcA karate haiN| zabda meM krama nahIM hai aisA nahIM : pra0- yadi vastu ekAnekasvabhAva vAlI haiM, arthAt vaha AdhArabhUta dravya rUpa se ekasvabhAva hai, evaM Adheya (rahane vAle) paryAyoM ke rUpa se anekasvabhAva hai, aura isI se adhika guNa kI upamA dene ke bAda bhI hIna guNa kI upamA de sakate haiM, to aisI paristhiti meM to vAcaka zabdo kA arthAt pratipAdana kA bhI krama naSTa ho
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________________ (la0- jainamate na abhidhAnakramAbhAva :-) na caikAnekasvabhAvatve vastuna evamapyabhidhAnakramAbhAvaH, sarvaguNAnAmanyonyasaMvalitatvAt, pUrvAnupUrvyAdyabhidheyasvabhAvatvAtH anyathA tathAbhidhAnApravRtteH / (paM0) 'na ce'tyAdi, 'naca' = naiva, 'ekAnekasvabhAvatve' = eko dravyatayA, anekazca paryAyarUpatayA, 'svabhAvaH' = svarUpaM, yasya tattathA tadbhAvastattvaM, tasmin, 'vastunaH' = padArthasya, 'evamapi' = adhikaguNopamAyoge hInaguNopamopanyAse'pi, 'abhidhAnakramAbhAvo' = vAcakazabdaparipATivyatyayaH / kuta ityAha 'sarvaguNAnAM = yathAsvaM jIvAjIvagatasarvaparyAyANAm, 'anyonyaM' = parasparaM 'saMvalitatvAt' = saMsRSTarUpatvAt / kimityAha 'pUrvAnupUrvAdyabhidheyasvabhAvatvAt', pUrvAnupUrvyAdibhi' =vyavahAranayamatAdibhiH, 'Adi'zabdAt pazcAnupUrvyanAnupUrvIgrahaH, 'abhidheyaH' = abhidhAnaviSayabhAvapariNatimAn 'svabhAvo' yeSAM te tathA tadbhAvastattvaM, tasmAt / saMvalitarUpatve hi guNAnAM nizcitasya kramAderekasya kasyacidabhAvAt / vyatirekamAha 'anyathA' = pUrvAnupUrvyAdibhiranabhidheyasvabhAvatAyAM guNAnAM, 'tathA' = pUrvAnupUrvyAdikrameNa, 'abhidhAnApravRtte' = abhidhAyakAnAM dhvanInAmabhidhAnasya = bhaNanasyApravRtteH / naivamapyabhidhAnakramAbhAva' iti yogH| jAvegA, koI krama ke anusAra rahegA nahIM ! kyoM ki yadi vAcya guNoM meM koI kama nahIM to vAcaka zabdoM meM bhI krama kahAM se? u0- yaha kalpanA ThIka nahIM hai; kAraNa, vAcaka zabdoM meM yAnI kisI bhI pratipAdana meM krama eka-sA hI nahIM hai, pUrvAnupUrvI, pazcAnupUrvI, yA anAnupUrvI krama se pratipAdana ho sakatA hai| isakA artha yahI hai ki vAcaka zabdo meM tathAvidha krama hai hii| pUrvAnupUrvI krama ise kahate hai ki jahAM zuru se lekara uttarottara guNa yAvat aMta taka varNita kiye jAe / pazcAnupUrvI vaha kahI jAtI hai, jisa meM antima se le kara pUrvapUrva guNa yAvat prArambha taka pratipAdana kiye jAe~; aura anAnupUrvI meM ina donoM ko choDa kara aura kama se pratipAdana hotA hai| ina vividha krama hone kA kAraNa yaha hai ki zabdoM se vAcya khuda vastu aisA viSayabhAva dhAraNa karatI hai jo pUrvAnupUrvI Adi krama vAle kathana ke anurupa ho / vastu svayaM aise aise viSayabhAva meM pariNata hone ke svabhAva vAlI hotI hai| vastu meM aisA aisA svabhAva hone se hI usa usa prakAra ke pratipAdya rUpa meM vaha bana AtI hai| aura tabhI to usake mutAbika yathArtha pratipAdana yAnI zabdaracanA cala sakatI hai| guNa-paryAyoM kA saMvalana:__ pra0- vastu pahale adhika guNa dvArA aura bAda meM hIna guNa dvArA pratipAdya ho aisA svabhAva kaise bana sakatA hai? u0- yaha banane kA kAraNa yaha hai ki koI bhI jIva yA ajIva vastu lijie, isa meM rahane vAle sabhI guNa, sabhI paryAya, vyavahAra nayamata se, paraspara saMvalita yAnI saMbaddha hote haiM / tabhI to dekhA jAtA hai ki guNoM ke pratipAdana kA koI amuka hI krama nahIM kiMtu ve guNa kabhI pUrvAnupUrvI kramase bhI pratipAdita hote haiM, aura kabhI pazcAnupUrvI yA anAnupUrvI kramase bhI varNita hote haiN| aise aise DhaMga se vastu pratipAdita ho sakatI hai isa se yaha sUcita hotA hai ki vastu meM pratipAdya banane kA aisA aisA svabhAva hai| agara aisA aisA pUrvAnupUrvI Adi vividha kramoM se pratipAdya hone kA svabhAva na hotA, to vaise vaise vividha kramoM se pratipAdana karane vAle zabdoM kA uccAraNa 97
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________________ ( la0 - nApyabhidheyakramAbhAvaH ) naivamabhidheyamapi tathA'kramavadasaditi; uktavadakramavattvAsiddheH kramAkramavyavasthAbhyupagamAcca / (paM0-) abhidheyatathApariNatyapekSo hyabhidhAnavyavahAraH, tataH kiM siddhamityAha 'na' naiva, = evam' abhidhAnanyAyena 'abhidheyamapi tathA akramavadasad' iti paropanyastaM, kuta ityAha 'uktavat' pratipAditanItyA, 'akramavattvAsiddheH abhidhAnakramAkSiptasya kramavato'bhidheyasya kramotkramAdinA prakAreNAmidhAnArhasvabhAvapariNatimattvAt sarvathA kramarahitatvAsiddheH / evamabhidheyapariNatimapekSyAbhidhAnadvAreNa guNAnAM kramAkramAvuktau, idAnIM svabhAvata evAmidhAtumAha 'kramAkramavyavasthAbhyupagamAcca' = krameNAkrameNa ca sAmAnyena hInAdiguNAnAM guNini jIvAda 'vyavasthAyAH ' viziSTAyA avasthAyA svarUpalAbhalakSaNAyA 'abhyupagamAt ' = aGgIkaraNAt syAdvAdibhi:; cakAraH pUrvvayuktyapekSayA samuccayArthaH / 'nAbhidheyamapi tathA kramavadasadi' ti yoga: / puNDarIkopamopanItAtyantAtizAyiguNasiddhau gandhagajopamayA vihAraguNArpaNaM parAbhipretahInAdiguNakramApekSayA'kramavadapi nAsaditi bhAvaH / bhI na bana sktaa| lekina zabdoM kI pravRtti to hotI haiM to inake anusAra pratipAdya vastu meM bhI vaisA vaisA vAcya svabhAva mAnanA hogaa| aura vaha ucita bhI hai kyoMki vastu ke hInatara, hIna, adhika, adhikatara vagairaha guNa, paraspara saMbaddha hai, na ki mAtra eka ora se saMbaddha; to hIna ke sAtha adhika guNa, aura adhika guNa ke sAtha hIna guNa saMbaddha hone se pahale cAhe hIna guNa kI upamA se yA cAhe adhika guNa kI upamA se varNana kara sakate haiN| yahAM aisA mata samajhanA ki taba pratipAdana kA koI krama hI na rahA ! cUM ki krama to hai, kintu pUrvAnupUrvI, pazcAnupUrvI vagairaha aneka prakArake krama hote haiM / 1 pra0- Apa kahate haiM 'zabdo se jo kathana kA vyavahAra hotA hai vaha kathanIya vastu ke vaise vaise pariNamana kI apekSA rakhatA hai, ' taba to yaha AyA ki kathana ke dRSTAnta se kathanIya bhI kramarahita hogA arthAt jaba kathana meM ulaTapulaTapana ho sakatA hai, taba vastu ke guNa paryAyoM meM bhI ulaTapulaTapana hogA, phalata: ve kathanIya guNa-paryAya krama rahita ho jAne se asat siddha hoMge, kyoM ki 'akramavad asat,' jo krama vAlA nahIM, vaha asat hotA hai / u0- aisA nahIM hai, kAraNa ki pahale batAe anusAra jaba pratipAdana meM pUrvAnupUrvI svarUpa krama, pazcAnupUrvI svarUpa utkrama, aura anAnupUrvI svarUpa akrama hote haiM, taba inakI vajaha se pratipAdya meM bhI tAdRza kramautkramAdi vAle pratipAdana ke yogya svabhAvoM kI pariNati siddha hotI hai| ataH pratipAdyabhUta hIna guNa, adhika guNa, vagairaha meM rahane vAle ve ve pratipAdya svabhAva vividha krama vAle siddha hote hI haiN| to akrama nahIM hai, phira asat hone kI bAta hI kahAM rahI ? abhidheya vastu meM bhI krama akrama hai: abhidhAna meM arthAt kathana meM krama batAyA, aba abhidheya meM arthAt kathanIya viSaya meM krama batAte hue granthakAra kahate haiM ki kathanIya viSaya bhI aisA kramarahita nahIM haiM ki jisase vaha kramazUnya hone ke kAraNa asat ho jAve / kAraNa yaha hai ki kathana - vyavahAra kathanIya viSaya kI bhI usa usa prakAra kI pariNati kI apekSA rakhatA hai / arthAt kathanIya viSaya vaise vaise pratipAdya svarUpa meM pariNata baneM tabhI unake lie vaise vaise zabda uThateM haiM ki jinameM pratipAdakatA kI pariNati huI hai / 98
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________________ ( la0--stavavaiyarthyam:- ) anyathA na vastunibandhanA zabdapravRttiriti stavavaiyarthyameva / tatazcAndhakAranRttAnukArI prayAsa iti / puruSavaragandhahastina iti / (tRtIyasampadupasaMhAraH -- ) evaM puruSottamasiMhapuNDarIkagandhahastidharmmAtizayayogata eva ekAntenAdimadhyAvasAneSu stotavyasampatsiddhiH, iti stotavyasampad evAsAdhAraNarUpA hetusampaditi // 3 // pra0-to kyA, jahAM kisIne asatya kathana kahA vahAM vastu vaise jUThe svarUpa meM pariNata huI hogI na ? u0- nahIM kabhI jhUThe svarUpa meM vastu pariNata nahIM hotI hai, zabda hote haiM / isIlie to vaise jhUThe svarUpa meM pariNata zabda asatya kahe jAte haiM; aura vaisA asatya kathana vastu kI pariNati ke nahIM kintu mithyAtvAdi kI AtmapariNati ke mutAbika utpanna hotA hai| jaba ki satya kathana meM yaha vaiziSTya haiM ki vaha kathanIya vastu kI vaisI . pariNati kI apekSA kara ke utpanna hotA hai / vAste to vaha yathArtha kathana kahA jAtA hai| yathArtha kathana mAne padArtha kI jaisI pariNati usake anurupa paidA honevAlI pariNati vAlA kathana / taba yaha siddha huA ki jaba hInAdhika guNoM ke kathana meM pUrvAnupUrvI Adi krama ho sakatA hai, taba kathanIya una guNoM meM bhI pUrvAnupUrvI pazcAnupUrvI, Adi krama nahIM hai vaisA nhiiN| to vAdI jo AkSepa karatA hai ki ve kramazUnya hone se asat hai, - yaha bAta nahIM hai| pUrva kahI gaI rIti se sacamuca kramarahitatA hI asiddha hai| kyoMki kathana krama dvArA kathanIya ke krama kA prAmANika anumAna hotA hai; arthAt khuda vastu bhI pUrvAnupUrvI svarupa krama, pazcAnupUrvI svarupa utkrama, ityAdi rupa se pratipAdya svabhAvavAlI siddha hotI hai| ataH kaha sakate haiM ki pahale adhika guNa kI upamA, phira hIna guNa kI upamA ke yogya svabhAvoM kA utkrama bhI hai, to sarvathA kramazUnyatA nahIM hai / syAdvAdazailI se svabhAvataH bhI krama-akrama haiM isa prakAra kathanIya kI vaisI vaisI pariNati para nirbhara hai tathAvidha kathana; aura usake dvArA guNoM kA krama - utkrama Adi dikhalAyA; aba ve svabhAva se bhI hai yaha dikhalAte haiN| isake lie kahate haiM ki syAdvAdI jaina loga to mAnate haiM ki jIva Adi saguNa vastumeM hInAdhika guNa jo apanA viziSTa svarUpa pAte haiM, vaha sAmAnyataH krama aura akrama donoM se| syAdvAda yAnI anekAMtavAda kA siddhAnta yahIM batAtA hai ki guNoM meM krama ekAnta rUpa se nahIM kintu kathaJcit rUpa se hai, arthAt amuka apekSA se krama hai bhI aura dUsarI apekSA se krama nahIM bhI hai| ata: jaise vastu mAtra meM svadravya-svakSetra ityAdi rUpa se sattva, aura paradravya-kSetrAdi rUpa se asattva, donoM hote haiM, isI prakAra krama aura akrama donoM siddha hote haiN| syAdvAdI darzana vastu mAtra ko anekadharmAtmaka mAnatA hai- taba guNoM meM kramabaddha svarUpa aura akramabaddha svarUpa donoM kI mAnyatA haiM / ataH akramavAlA asat hotA haiM vaha siddhAnta pratipAdaka zabda kI taraha pratipAdya vastu meM bhI nahIM clegaa| arthAt vAdI jo kahatA hai ki 'puNDarIka kI upamA dvArA varNita atyanta adhikatA vAle kaivalyAdi guNa kI apekSA gandhahastI kI upamA dvArA varNita guNa hInakakSa hone se isakA yadi bAda meM varNana kiyA jAya to akrama hone ke kAraNa yaha asat siddha hogA,' yaha kathana yuktiyukta nahIM hai, kyoM ki jaba syAdvAdazailI se guNoM meM akrama bhI siddha hI hai, taba unameM asadrUpatA kI Apatti hI kahAM se? vaha to taba hotI ki jaba guNoM meM akrama vastugatyA na ho sakatA / stuti nirarthaka nahIM hai : - 99
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________________ (paM0-) amumevArthamanenaivopanyAsena vyatirekataH sAdhayitumAha 'anyathA' = kramAkramavyavasthAyAH pUrvAnupUrvyAdyabhidheyasvabhAvasya cAbhAve, 'na' = naiva, 'zabdapravRttiH' = prastutopamopanyAsarUpA, 'vastunibandhanA' vAcyaguNanimittA, hInAdikrameNaiva hi guNajanmaniyame pUrvAnupULyavAbhidheyasvabhAvatve ca sati tannibandhane ca tathaiva zabdavyavahAre kathamiva zabdapravRttiritthaM yujyata iti bhAvaH / iti' = asmAddhetorvastunibandhanazabdapravRttyabhAvalakSaNAt 'stavavaiyarthyameva"stavasya' adhikRtasyaiva vaiyarthyameva' = niSphalatvameva, asadarthAbhidhAyitayAstavadharmAtikameNa stavakAryAkaraNAt (pratyantare....kAryakaraNAt) / 'tatazca' = stavavaiyarthyAcca, 'andhakAranRttAnukArI' = santamasavihitanatanasadRzaH, 'prayAsaH' = stavalakSaNa iti; na caivamasau, saphalArambhimahApuraSapraNItatvAdasya; iti puNDarIkopameyakevalajJAnAdisiddhau gndhgjopmeyvihaargunnsiddhirdusstteti| 'ekAntene' tyAdi, 'ekAntena' = avyabhicAreNa, 'AdimadhyAvasAneSu', 'Adau' = anAdau bhave (pra0 bhaveSu) puruSottamatayA, 'madhye' = vratavidhau siMhagandhahastidharmabhAktvena, avasAne' ca = mokSe puNDarIkopamatayA 'stotavyasampatsiddhiH' = stavanIyasvabhAvasiddhiriti / isI vastu ko isI upanyAsa meM niSedhamukha se bhI siddha karane ke liye granthakAra maharSi kahate haiM ki 'anyathA' arthAt yadi vastu meM zabdAnusAra pariNati na mAnI jAya to samyak zabdaprayoga vastusApekSa hI ho aisA niyama nahIM rahegA / vastu svayaM amuka rUpa meM hogI aura usake pratipAdaka zabda kisI bhI DhaMgakA ho skegaa| tAtparya krama, akrama donoM kI viziSTa avasthA kA, yAnI pUrvAnupUrvI Adi aneka svabhAvoM kA, yadi kathanIya vastu meM abhAva hI hotA, taba to kahanA hogA ki akrama se upamA ke upanyAsa karanevAlA vacanaprayoga yoM hI huA kintu tAdRza vAcya guNavastu ke AdhAra para nahIM huA ! aura guNoM kI utpatti meM pahale hIna, bAda meM adhika, adhikatara... ityAdi krama hi ho, yAnI vastu-pariNati mAtra eka hI pUrvAnupUrvI krama vAlI hI hotI ho, evaM zabdaprayoga bhI usake sApekSa hI ho sakatA ho, to yaha batalAie ki pUrvAnupUrvI rUpa krama ko choDakara isa prakAra akrama se guNastuti hui kaise? maharSiyoM ne aisA akramavAlA stuti-prayoga kiyA to hai; vaha yadi kisI sadvastu ko sApekSa na mAnA jAe to tAdRza stutiprayAsa arthazUnya siddha hogaa| kyoM ki stuti meM jaisA kathana karate haiM usake mutAbika koi sadvastu to hai nahIM, to stavaprayoga asad artha-viSayaka huaa| phalataH stuti-dharma kA ullaMghana hone se stuti kA kArya nahI huA; kyoM ki stuti kA dharma to yathArthatA hai; vAstavika stuti vahI hotI hai jo yathArtha ho, satyokti ho / lekina stuti kA yaha dharma yahA~, yadi stuti asat artha kI kahane vAlI hai, taba khaNDita hotA hai; aura isI se stuti kA prayojana siddha nahIM ho sakatA hai| prayojana yahI thA ki arhan prabhu ke aise aise vAstavika guNoM kA kIrtanasmaraNAdi krnaa| lekina akramavAle guNa sat na ho to yaha prayojana kahAM rahA? pariNAmataH jaise andhakAra meM nRtya kisI ko na dikhane se Ananda rUpa phala ko paidA nahIM kara sakatA hai, ataH nirarthaka yatna hai; isI prakAra niSprayojana stuti kA yatna yahAM nirarthaka yatna huaa| lekina maharSi meM aise nirarthaka yatna kI saMbhAvanA nahIM kI jA sakatI haiN| ve to mahAjJAnI hone ke kAraNa saphala hI prayatna karanevAle hote haiN| inake dvArA kiyA gayA isa stutiracanA kA prayatna sArthaka hI haiN| taba niSkarSa yaha AyA ki prabhu meM puNDarIka kI upamA se varNanIya kevalajJAnAdi guNoM kI siddhi pahale dikhalA kara bAda meM gandhahasti kI upamA se varNanIya vihAraguNa kI siddhi dikhalAnA nirdoSa hai| tRtIyasampadAkA upasaMhAra : puruSottamatAdi cAra kaba hote haiM ? 100
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________________ 10. loguttamANaM (lokottamebhyaH ) (la0-) (samudAyavAcizabdAnAmanekavidhAvayaveSvapi pravRtti :-) sAmprataM 'samudAyeSvapi pravRttAH zabdA anekadhA'vayaveSvapi pravarttante, staveSvapyevameva vAcakapravRtti:' iti nyAyasaMdarzanArthamAha 'lokottamebhyaH...' ityAdi sUtrapaJcakam / (paM0~~) 'anekadhA' - anekaprakAreSu, 'avayaveSvapi' na kevalaM samudAya iti 'api' zabdArthaH / 'zabdAH pravarttante' yathA 'saptarSi' zabda: saptasu RSiSu labdhapravRttiH sannekaH saptarSiH, dvau saptarSI, trayaH saptarSaya udgatA ityAdiprayoge tadekadezeSu nAnArUpeSu avigAnena pravarttate, tathA prastutastave lokazabda iti bhAvaH / tIsarI saMpadA ke cAroM padoM kA aba samanvaya batalAte haiN| arhat paramAtmA meM puruSottamatA, puruSasiMhapana, puruSapuNDarIkatA aura puruSagandhahastipana ke atizaya vAle dharma hone se hI ve stotavya yAnI stutipAtra hote haiM; isa lie yaha saMpadA stotavya-saMpadA kI asAdhAraNa rUpa hetu-saMpadA huI, arthAt atizaya vAle hetuoM kI saMpadA huI / yahA~ itanA dhyAna raheM ki ina puruSottamapana Adi cAra guNa pratyeka tIrthaMkara meM nimnokta kAla se ekAntataH arthAt avazya hotA hai| ina cAra meM se puruSottamapana pahale se hotA hai, kyoM ki anAdi saMsAra se ve puruSottama hote hai; aura puruSasiMhapana evaM puruSagandhahastipana madhya meM hote haiM, kyoM ki jaba antima bhava meM ve pravrajyAvrata kI grahaNavidhi karate haiM isake bAda ve siMha aura gandhahasti kI sadRzatA dhAraNa karate haiM; evaM puruSapuNDarIkapana aMta meM hotA hai, kyoM ki mokSa meM ve puNDarIka kI samAnatA vAle hote haiM / 10. loguttamANaM ( bhavya logoM meM uttama ) samudAyavAcI zabdoM kI usake aneka prakAra ke bhAgoM meM pravRttiH - aba isa nyAya kA pradarzana karate haiM ki 'jo zabda samudAya ko batalAnevAle hote kabhI kabhI samudAya ke kisI-na-kisI bhAga ko bhI batalAte haiM; arthAt ve samudAya ke aneka bhAgoM meM se kucha bhinna bhinna bhAga ke lie bhI pravartamAna hote haiM, aura stuti meM bhI isI prakAra aise zabdoM kA upayoga hotA hai; isa nyAya kA pradarzana karane ke lie aba 'loguttamANaM.....' ityAdi pAMca sUtra diye jAte haiM / arthAt aise zabda yadyapi samudAya ko to kahate hI haiM lekina kabhI bhinna bhinna bhAgoM ko bhI kahate haiN| udAharaNArtha, jisa prakAra 'saptarSizabda, saptarSi kA udaya huA- isa vAkyameM sAtoM RSi-tArAoM kA nirdeza karane ke lie pravartamAna hotA haiM; phira bhI prayoga hotA haiM ki 'eka saptarSi kA udaya huA' 'do saptarSiyoM kA udaya huA,' 'tIna saptarSiyoM kA udaya huA. ityAdi / arthAt aise aise prayoga meM vaha usake bhinna bhinna rupa ke bhAgoM meM bhI, vinA vivAda, upayukta hotA hai; isa prakAra yahAM prastuta 'loguttamANaM, loganAhANaM...' ityAdi stuti meM 'loka' zabda kA vividha rUpa se prayoga kiyA jAtA hai, to loguttamANaM Adi padoM meM 'loka' zabda kA, samasta loka samudAya meM se, kisI-kisI bhAga rUpa artha lenA haiN| 'loka' zabda kA samudAyArtha aura prastuta artha : yahAM yadyapi 'loka' zabda se vastugatyA paJcAstikAya loka arthAt dharmAstikAya, adharmAstikAya, AkAzAstikAya, pudgalAstikAya aura jIvAstikAya, isa pAMco kA samudAya kahA jAtA hai; kahA hai ki 101
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________________ (la0-) (lokazabdasamudAyArtha-prastutArthI) iha yadyapi 'loka' zabdena tattvataH paJcAstikAyA ucyante, 'dharmAdInAM vRttirdravyANAM bhavati yatra tat kSetram / tairdravyaiH saha lokastadviparItaM hyalokAkhyam // ' iti vacanAt, tathApyatra 'loka' dhvaninA sAmAnyena bhavyasattvaloka eva gRhyate; sajAtIyotkarSa evottmttvopptteH| anyathAtiprasaGgo'bhavyApekSayA sarvabhavyAnAmevottamattvAt / evaM ca naiSAmatizaya uktaH syAditi paribhAvanIyo'yaM nyAyaH / tatazca bhavyasattvalokasya sakalakalyANaikanibandhana-tathAbhavyatvabhAvenottamAH lokottamAH / 'dharmAdInAM vRttirdravyANAM bhavati yatra tat kSetram / tairdravyaiH saha lokastadviparItaM hyalokAkhyam // ' arthAt dharmAstikAyAdi dravya jisa kSetra meM rahate haiM una dravyoM sahita usa kSetra ko 'loka' kahate haiM, aura viparIta ko arthAt inase rahita kSetra ko aloka kahate haiN| phira bhI 'loguttamANaM' pada ke 'loka' zabda se sAmAnyataH bhavya jIva-loka mAtra hI gRhIta kiyA jAtA hai ataH 'loguttamANaM' pada kA artha hogA, bhavya jIva varga meM uttama aise paramAtmA ko merA namaskAra ho / pra0- paJcAstikAya meM to kaI bhAga haiM, phira yahAM 'loka' kA artha sirpha bhavya jIvaloka hI kyoM kiyA jAtA hai? u0- kAraNa yaha hai ki yahAM paramAtmA kA uttamatva yAnI utkarSa dikhalAnA hai aura utkarSa samAna jAti vAloM meM hI ho sakatA hai| sajAtIyoM kI apekSA utkarSa ho tabhI uttamatva saMgata ho sakatA hai| udAharaNArtha, hatthI pazu sRSTi meM uttama hai aisA kahA jAtA hai, kintu kIr3e makoDe Adi jantuoM meM yA jar3avarga meM uttama nahIM kahA jAtA hai| isI prakAra bhavya jIvavarga meM arhat paramAtmA uttama hai yaha kahanA samucita hai| Adi aisA na kaheM to atiprasaGga hogA; aniSTa Apatti lagegI; kyoM ki abhavyoM kI apekSA to sabhI bhavya jIva uttama haiM hI; phira ve sabhI lokottama kahe jAe~ge ! isa Apatti ko mAnya nahIM kara sakate; kAraNa aisI hI lokottamatA arhatprabhu meM kahane meM to ve aura bhavya samAna ho jAne se arhat prabhu kI koI vizeSatA hI ukta nahIM huii| isaliye yaha nyAya cintanIya hai| isa nyAya se yaha jJAta hotA hai ki arhat prabhu meM aisA viziSTa tathAbhavyatva hai jo ki sakala jIvoM ke kalyANa meM aura apane samasta kalyANoM meM kAraNabhUta haiN| aisA tathAbhavyatva anya bhavya jIvoM meM, bhavyatva hote hue bhI, nahIM hai| isIlie paramAtmA ko bhavya jIvaloka meM uttama kahate haiN| bhavyatva kyA hai ? pra0- yahAM paramAtmA ko bhavya jIvoM meM uttama kahA, bhavya mAne bhavyatva vAle; to prazna hotA hai 'bhavyatva kise kahate haiM?' u0- jo jIva vivakSita mokSaparyAya se yukta hogA, vaha bhavya kahA jAtA hai| bhavya kA svabhAva hai bhavyatva / lalitavistarAmeM 'bhavyatvaM nAma' kahA yahAM 'nAma' zabda diyA vaha saMjJA yAnI nAma ke artha meM haiM to artha huA bhavyatva nAmakA jIvaparyAya / bhavyatva yaha jIva meM siddhigamana kI yogyatA rUpa avasthA haiM / 'siddhi' zabda kA artha hai, jisa meM jIva siddha hote haiM aisI yAnI samasta prayoga jana pUrNa kara cuke aisI sakala karmabandhanoM kI kSaya avasthA / yaha jIva kI hI avasthA hai| usa meM jIva kA jo pariNamana hotA hai vahI siddhigamana hai| prApti aura pariNamana meM aMtara:--- 102
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________________ (la0- bhavyatvasvarU pam:-) 'bhavyatvaM' nAma siddhigamanayogyatvam, anAdipAriNAmiko bhAvaH / (paM0-) 'bhavyatva' mityAdi, bhaviSyati vivakSitaparyAyeNeti bhavyaH, tadbhAvo bhavyatvam / 'nAme' ti saMjJAyAm / tato bhavyatvanAmako jIvaparyAyaH / sidhyanti = niSThitArthA bhavanti jIvA asyAmiti 'siddhiH' sakalakarmakSayalakSaNA jIvAvasthaiva / tatra gamanaM tadbhAvapariNamanalakSaNaM 'siddhigamanaM' tasya yogyatvaM' nAma yokSyate sAmagrIsambhave svasAdhyeneti yogyaM, tadbhAvo yogyatvam / 'anAdiH' = Adirahita, sa cAsau 'pari' iti sarvAtmanA 'nAmaH' = prahvIbhAvaH 'pariNAmaH', sa eva pAriNAmikAzcAnAdi pAriNAmiko 'bhAvaH' = jIvasvabhAva eva / 'prApti' zabda kI apekSA pariNamana' zabda lagAne se jaina darzana kI vizeSatA sUcita hotI hai| prApti meM sirpha vastu kA kisI se saMbandha huA itanA hI, lekina pariNamana meM to vastu tadrUpa ho jAtI hai| udAharaNArtha nyAya-darzana kahatA hai ki vastra banA taba tantuoM meM vastra kI prApti huI, sambandha huA; aise vastra rakta huA to vastra meM rakta varNa kI prApti yAnI sambandha mAtra huA; jaba ki jaina darzana kahatA hai ki khuda tantuoM kA vastra rupa meM pariNamana huA, isI se lokavyavahAra hotA hai ki tantu khuda vastra bana gae / yoM vastra svayaM rakta rUpa meM pariNata huA tabhI to loga kahate haiM ki vastra lAla bana gyaa| tAtparya, bhinna bhinna guNa-paryAyAtmaka avasthAoM meM vastu kA hI vaisA vaisA pariNamana hotA hai, aura una avasthA evaM vastu ke bIca bhedAbheda saMbandha rahatA hai| isa lie jo loga nyAya-vaizeSikAdi darzana aura jainadarzana kI isa prakAra tulanA karate haiM ki donoM hI darzana dravyoM ko guNa ke Azraya mAnate haiM ve bhrAnta haiN| kyoM ki una jainetara darzanoM ke mata meM to guNoM ko dravyoM se bilakula bhinna mAna lene para yaha prazna khaDA hotA hai ki unakA jo sambandha dravya se hogA vaha dravya se bhinna hogA yA abhinna ? bhinna mAnane para yaha prazna hogA ki phira usa kA aura dravya kA jo sambandha hogA vaha dravya se bhinna hogA yA abhinna ? isa isa prakAra prazna paraMparA se anavasthA doSa AyegA, isa se bacane ke lie saMbandha ko abhinna mAna leMge to prAptivAda nahIM kiMtu pariNamanavAda svIkAra karanA hogaa| evaM, agara yaha mAnya hai to khuda guNa paryAyoM meM hI Azraya dravya kA pariNamana kyoM na mAna liyA jAya? yogyatA aura anAdi pAriNAmika bhAvaH sArAMza, mokSa-avasthA jIva kI eka pariNati hai pariNAma haiM / vahI hai mokSagamana, siddhi-gamana / yaha banane kI yogyatA kA nAma bhavyatva hai| 'yogya' zabda kA artha yaha hai ki samasta sAmagrI milane para apane sAdhya ke sAtha jisakA yoga ho sake vaha yogya / yogya kA bhAva hai yogyatA / to jIva meM bhavyatva bhI eka prakAra kI yogyatA hai| bhavyatva utpanna nahIM hotA hai, vaha to anAdi kAlase calA AtA hai| pahale se hI koI jIva bhavya hai aura koI abhavya / bhavyatva ko paidA kiyA jA sakatA nahIM hai| isIlie use anAdi pAriNamika bhAva kahate hai, arthAt vaha anAdi kA eka jIva pariNAma haiN| pra0- 'pariNAma' zabda kA kyA artha hai ? u0- 'pari' kA artha hai sarvAtmanA yAnI samasta ora se; 'NAma' kA artha hai namana honA, tadrUpa honaa| to bhavyatva nAmakA pariNAma mAne jIva kA eka aisA bhavyatva svabhAva jo ki jIva meM sabhI ora se tadrUpa ho kara rahatA hai| vaha anAdi pariNAma hai lekina devatva-manuSyatva Adi kI taraha AdimAna pariNAma nahIM / vahI anAdi pariNAma anAdi pAriNAmika bhAva kahalAtA hai|
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________________ (la0-'tathAbhavyatva' svarU pam-) tathAbhavyatvamiti ca vicitrametat, kAlAdibhedenAtmanAM bIjAdisiddhibhAvAt; sarvathA yogyatA'bhede tadabhAvAt / (paM0-) evaM sAmAnyato bhavyatvamabhidhAyAtha 'tadeva prativiziSTaM sat tathAbhavyatvam' - ityAha 'tathAbhavyatvamiti ca' / 'tathA' = tenAniyataprakAreNa, 'bhavyatva' muktarUpam, 'iti' zabdaH svarUpopadarzanArthaH, 'ca' kAro'vadhAraNArtho bhinnakramaH tatazca yadetat tathAbhavyatvaM tat kim ? ityAha 'vicitraM' = nAnArUpaM sad 'etad' eva bhavyatvaM tthaabhvytvmucyte| kuta ityAha kAlAdibhedena' = sahakArikAlakSetragurvAdidravyavaicitryeNa, 'AtmanAM' = jIvAnAM, 'bIjAdisiddhibhAvAt,' 'bIja' = dharmaprazaMsAdi, 'Adi' zabdAt dharmacintAzravaNAdigrahasteSAM, 'siddhibhAvAt' = sttvaat| vyatirekamAha sarvathA yogyatA'bhede' = sarvaiH prakArairekAkArAyAM yogyatAyAM tadabhAvAt' = kAlAdibhedena bIjAdisighyabhAvAt / kAraNabhedapUrvakaH kAryabheda iti bhAvaH / tathAbhavyatva kA svarUpa: isa prakAra sAmAnyarUpa se bhavyatva kA svarUpa kaha kara aba tathAbhavyatva kA svarUpa kahate haiN| bhavyatva to sirpha siddhigamana kI yogyatA rUpa hone kI vajaha sabhI siddhigamana-yogya bhavya jIvoM meM samAna hotA haiN| lekina vahI jaba prativyakti dekhA jAe taba viziSTa prakAra kA hone se tathAbhavyatva kahalAtA hai| 'tathA' zabda kA artha hai usa usa aniyata prakAra se, 'bhavyatva' mAne mokSa pAne kI yogyatA / lalitavistarA meM 'tathAbhavyatvamiti ca vicitrametat (bhavyatvaM) kahA, vahAM 'ca' kA artha avadhAraNa arthAt 'hI' hai, aura use 'iti' ke sAtha nahIM kiMtu bhinna krama se bhavyatva kI sAtha lagAne kA hai| isase artha yaha hogA ki tathAbhavyatva kyA hai ? to kahA jAya ki vicitra yAnI bhinna bhinna svarUpavAlA hotA huA bhavyatva hI tathAbhavyatva hai| pra0-Apa to pahale bhavyatva ko samAna yAnI ekarUpa kaha Aye, phira vahIM bhinna bhinna svarUpavAlA kaise kaha sakate? - u0- ThIka hai, yoM to bhavyatva sAmAnya rUpa se mokSaprApti kI yogyatA rUpa hone se eka-sA hI hai; phira bhI esA nahIM ki sabhI bhavya jIva eka hI prakAra se mokSagamana karate haiN| evaM mokSa prApta karane ke lie jo sAdhanA kI jAtI hai vaha bhinna bhinna vyaktiyoM meM kisI eka hI prakAra se nahIM banatI haiM, kintu alaga alaga rUpa se hotI hai| kAraNa yaha hai ki mokSa ke upAyabhUta dharma kI prazaMsA, dharmacintA, dharmazravaNa, vagairaha jo ki dharma ke bIjavapana, aMkuranirmANa... ityAdi svarUpa hai, unake sahakArI kAraNa, jaise ki kAla, kSetra, guru Adi dravya, jIvoM ko jo prApta hote haiM, ve eka hI rUpa ke nahIM lekina vicitra vicitra rUpa ke hote haiM / arthAt koI jIva kisI kAla aura kSetra meM unheM prApta karatA hai to dUsarA jIva dUsare hI kAla-kSetra meM prApta karatA hai| yoM, amuka jIva ko kisI guru dvArA, aura anya jIva ko dUsare hI guru dvArA milatA hai| isa prakAra koI jIva amuka amuka dharmasthAna, dharmasAmagrI, vagairaha dvArA, aura dUsarA jIva anya hI dvArA unameM car3atA haiM / jIvoM kI unameM pragati bhI anyAnya vega se hotI hai| yaha saba dekhane se patA calatA hai ki dharmasAdhanA yAnI mokSa ke prati prayANa vividha rUpa se hotA hai| yaha prayANa yogya yAnI bhavya jIvoM meM hI ho sakatA hai, lekina vaha vividha rUpa kA hone meM jIvoM meM vividha yogyatA Avazyaka hai| kyoMki yogyatA agara eka hI rUpa kI ho, to dharmabIjAdi kI siddhi eka hI rUpa kI arthAta eka hI kAlakSetrAdi sAmagrI pAkara hogI, bhinna bhinna kAlAdi pAkara nahIM, yogyatA kAraNa haiM; bIjAdI-siddhi kArya hai| kArya meM bhinnatA kAraNa kI bhinnatApUrvaka hI hotI hai yaha tAtparya hai| 104
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________________ (la0-) tatsahakAriNAmapi tulyatvaprApteH, anyathA yogyatA'bhedAyogAt tadupanipAtA - kSepasyApi tannibandhanatvAt / nizcayanayamatametadatisUkSmabuddhigamyam / iti lokottamAH // 10 // (paM0) pAriNAmikahetobhavyatvasyAbhede'pi sahakAribhedAt kAryabheda ityAzaGkAnirAsAyAha, 'tatsahakAriNAmapi' 'tasya' = bhavyatvasya, 'sahakAriNaH = atizayAdhAyakAH prativiziSTadravyakSetrAdayaH, teSAM, na kevalaM bhavyatvasyeti api' zabdArthaH / kimityAha 'tulyatvaprApteH' = sAdRzyaprasaGgAt / atrApi vyatirekamAha 'anyathA' = sahakArisAdRzyAbhAve, yogyatAyAH' = bhavyatvasya, abhedAyogAd = ekarUpatvAghaTanAt / etadapi kuta ityAha tadupanipAtAkSepasyApi,' 'teSAM' = sahakAriNAm, 'upanipAto' = bhavyatvasya samIpavRttiH, tasya 'AkSepo' = nizi svakAlabhavanaM, tasya / na kevalaM prakRtabIjAdisiddhibhAvasyeti 'api'zabdArthaH / 'tanibandhanatvAd' = yogyatAhetutvAt / tato yogyatAyA abhede tatsahakAriNAmapi nizcitamabheda iti yugapadupanipAta prApnotIti / 'nizcayanayamataM' = paramArthanayAbhiprAyaH 'etad' yaduta bhavyatvaM citramiti / vyavahAranayAbhiprAyeNa tu syAdapi tulyatvaM tasya sAdRzyamAtrAzrayeNaiva pravRttatvAt / sahakArI kA bheda bhI yogyatAbheda para nirbhara : pra0- bhavyatva meM aneka bheda kyoM mAnA jAe~ ? kyoM ki vaha to mokSa ke prati pAriNAmika kAraNa hai arthAt vahA yogyatA anta meM jA kara mokSa rUpa eka hI kArya meM pariNata hotI hai| yoM yadi kArya eka sarIkhA, to kAraNa bhI eka sarIkhA honA caahie| hAM, mokSa-prayANa svarUpa kArya meM jo pharka paDatA hai vaha sahakArI kAraNoM kI bhinnatA se; kintu nahIM kI yogyatA ke bheda se; aisA kyoM na mAnanA?. u0- aisA nahIM mAnA jA sakatA, kyoM ki yadi yogyatA yAnI bhavyatva ekarUpa hotA, to sahakArI kAraNo meM bhI bhinnatA nahIM bana sakatI, samAnatA hI ho jaatii| aura yadi samAnatA to nahIM hai kintu bhinnatA hI hai to bhavyatva meM bhI ekarUpatA nahIM ghaTa sktii| isakA kAraNa yaha hai ki sahakArI kAraNoM kI jo amuka kAla meM hI bhavyatva ke nikaTavartitA hotI hai vaha bhinna bhinna nizcita kAla meM honA yaha vaisI vaisI yogyatA yAnI bhavyatva para nirbhara hai| sabhI jIvoM kI bhavyatva rUpa yogyatA ekarUpa hone para sahakArI kAraNoM kI bhI nizcita ekarUpatA ho jAne se unakI ekasAtha prApti ho jAtI; phalataH sabhI kA ekasAtha mokSa ho jaataa| __ isa prakAra bhavyatva prativyakti bhinna bhinna hotA hai yaha nizcaya naya yAnI sUkSmadarzI paramArtha naya kA abhiprAya hai| vyavahAra naya ke abhiprAya se to bhavyatvoM meM samAnatA hotI hai, kyoM ki vaha naya mAtra mokSagamana rUpa sAdRzya ko le kara pravRtta hotA hai to kaha sakatA hai ki mokSagamana kI yogyatA sabhI bhavyoM meM samAna hai|
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________________ 11. loganAhANaM (lokanAthebhyaH) (la0 - nAthalakSaNam) tathA 'lokanAthebhya' iti / iha tu 'loka' zabdena tathA itarabhedAdvi - ziSTa eva, tathA tathArAgAdyupadravarakSaNIyatayA bIjAdhAnAdisaMvibhakto, bhavyalokaH parigRhyate; anIdRzi nAthatvAnupapatteH / yogakSemakRdayamiti vidvatpravAdaH / (paM0) tathA 'tathe' ti samudAyeSvapi pravRttA .... ityAdisUtraM vAcyamiti 'tathA' zabdArthaH / evamuttaratrasUtreSvapi ' tathA ' zabdArtho vAcya iti / tathetarabhedAt', tathA ' = tatprakAro bhavyarUpa eva ya 'itarabhedo' bhavyasAmAnyasya bIjAdhAnAdinA saMvibhaktIkartumazaktistasmAd 'viziSTa eva' = vibhakta eva, ' tathA ' = tena tena prakAreNa, 'rAgAdyupadravarakSaNIyatayA' rAgAdaya eva tebhyo vA upadravo rAgAdyupadravaH, tasmAd rakSaNIyatA tadviSayabhAvAdapasAraNatA, tayA 'bIjAdhAnAdisaMvibhakto' - dharmmabIjavapanacintAsachu, tyAdinA kuzalAzayavizeSaNa sarvvathA svAyattIkRtena 'saMvibhakta: ' - samayApekSayA saMgatavibhAgavAn kRtaH, bhagavatprasAdalabhyatvAt kuzalAzayasya, 'bhavyalokaH' uktasvarUpa : 'parigRhyate'- AzrIyate, kuta ityAha ' anIdRzi' - bIjAdhAnAdyasaMvibhakte aviSayabhUte 'nAthatvAnupapatteH ' - bhagavatAM nAthabhAvAghaTanAt / kutaH ? yato 'yogakSemakRd'- yogakSemayoH karttA, 'ayamiti'nAtha ityeva 'vidvatpravAda: ' - prAjJaprasiddhiH / 11 loganAhANaM (bIjAdhAnAdi - yogya bhavyoM ke nAtha ) yahAM 'loga' kA artha bIjAdhAnAdi-yogya bhavya jIvaH yahAM 'tathA' zabda se jo prAraMbha karate hai usa 'tathA' zabda kA artha yaha hai ki samudAya ke nirvacana meM pravartamAna zabda eka deza meM bhI pravRtta hotA hai isa bhAvakA pUrvokta sUtra yahAM bhI paDhanA, aura Age sUtroM meM bhI paDhanA, yahI 'tathA' zabda kA artha hai| to yahAM 'loganAhANaM' pada meM 'loga' zabda se usa prakAra viziSTa hI bhavya loka gRhIta karane kA hai / sAmAnyataH sabhI bhavya bIjAdhAnAdi se vibhAga karane zakya nahIM haiM, arthAt sabhI bhavyoM meM ekasAtha dharma bIja ke AdhAnAdi karAnA zakya nahi hai ki jisase bhagavAna una sabhI kA nAtha ho sake / ataH jina bhavyasamUha abhI bIjAdhAnAdi ke dvArA vibhakta karanA zakya nahIM hai aise, dUsare prakAra ke bhavya sAmAnya se vibhinna bhavyasamUha yahAM viziSTa bhavyaloga kara ke lenA / ve hI rAgAdi svarUpa yA rAgAdi ke upadravoM se usa usa prakAra rakSaNIya haiM arthAt rAgAdi Antara upadravoM ke viSaya na hoM isa prakAra ina se dUra karAne yogya haiN| isa se ve bhavya jIva dharmma- bIjAdhAnAdi dvArA dUsaroM se saMvibhakta hote haiN| tAtparya, dharmmaprazaMsA svarUpa dharmabIjakA vapana, aura dharmaabhilASA samyag dharma-zravaNa ityAdi rUpa aGkurAdi-sarjana, jo ki Antarika rUpa meM viziSTa prakAra kA kuzala Azaya svarUpa hai; inheM paramAtmA bhavyoM ko sarvathA svAdhIna karAte hai / phalataH ve bhavya jIva saMvibhakta yAnI usa kAla kI yA zAstra kI apekSA se dUsare bhavyoM se saGgata vibhAgavAle kiye jAte haiN| ve yahAM 'loga' zabda se grAhya haiN| aisA paramAtmA dvArA ho sakane kA kAraNa yaha hai ki zubha Azaya, bhagavAna ke prasAda se arthAt prabhu ke prabhAva se, labhya hai| isa se yaha sUcita hotA hai ki zubha Azaya hone meM jIva kA puruSArtha aura anya nimitta kAraNabhUta hote hue bhI bhagavAna kI kRpA, bhagavAna kA prabhAva bar3A nimitta kAraNa hai| isalie yaha khyAla ki bhagavAna to vItarAga hone se kucha sAmarthya vAle nahIM, hameM jo zubha prApta hote haiM inameM hamArA puruSArtha hI kAraNa hai- yaha khyAla bhramapUrNa hai| isalie dharmabIjAdi saba hone meM paramAtmA kA atyanta upakAra mAnanA yaha kRtajJatA pAlita hotI hai aura vaha atyAvazyaka evaM adhikAdhika zubha bhAvoM kI vardhaka hai / 106
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________________ ( la0 - vinA yogakSemau na nAthatA ) na tadubhayatyAgAd AzrayaNIyo'pi, paramArthena tallakSaNAyogAt / itthamapi tadabhyupagame'tiprasaGgAt, mahattvamAtrasyehAprayojakatvAt, viziSTopakArakRta eva tattvato nAthatvAt / = = (paM0)-yogakSemayoranyatarakRt, sarvathA tadakarttA vA, nAthaH syAdityAzaGkAnirAsAyAha 'na' naiva 'tadubhayatyAgAt' tadubhayaM yogakSemobhayaM sarvathA tatparihArAd, anayorevAnyatarAzrayaNAdvA, 'AzrayaNIyo'pi' = grAhyapi, arthitvavazAnnAtha; kiM punaranAzrayaNIya iti 'api' zabdArthaH / kuta ityAha 'paramArthena' = nizcayapravRttyA, tallakSaNAyogAt = nAthalakSaNAyogAt / ubhayakaratvameva tallakSaNamityuktameva / vipakSe bAdhakamAha 'itthamapi ' tallakSaNAyoge'pi, tallakSaNayoge tu prasajyate eveti 'api' zabdArtha: / 'atiprasaGgAd' = akiJcitkarasya kuDyAderapi nAthatvaprApteH / tarhi guNaizvaryAdinA mahAneva nAtha iti nAtiprasaGgaH, ityAzaGkyA 'mahattvamAtrasya = yogakSemarahitasya mahattvasyaiva kevalasya 'iha' - nAthatve 'aprayojakatvAd' ahetukatvAt, kuta ityAha 'viziSTopakArakRta eva' yogakSemalakSaNopakArakRta eva nAnyasya, (pra0... nAnyathA), 'tattvato' = nizcayena, 'nAthatvAt' = nAthabhAvAt / pra0 - bhagavAna meM esA sAmarthya na mAne to kyA hAni hai ? u0- hAni yaha hai ki taba to bhagavAna meM nAthatA nahIM utpanna ho skegii| bhagavAna viziSTa bhavya jIvoM ko bIjAdhAna karAnA vagairaha dvArA unheM anya bhavyoM se pRthak karAnevAle agara na ho to unameM nAthapana kaisA ? arthAt aise vibhAga ke viSayabhUta una bhavya jIvoM ke prati bhagavAna meM nAthapana nahIM ghaTa sakatA / kAraNa, sacce nAtha vahI hai jo yoga-kSema karanevAle hote haiM, aisI prAjJa puruSoM kI prasiddhi hai / 'yoga' kA artha nayI prApti hotA hai, aura 'kSema' kA artha prApta kA rakSaNa hotA hai| bIja-vapanAdi jinheM prApta nahIM hai unheM prApta karAnA, yaha yoga hai; aura jinheM prApta hai unake usakA rakSaNa karanA yaha kSema hai / vidvajjanoM dvArA, yoga ora kSema karanevAlA hI nAtha kahalAtA hai / yoga-kSema se hI nAthatA : pra0 - jo yoga, kSema, donoM meM se eka hI karatA ho yA sarvathA eka bhI na karatA ho to kyA vaha nAtha nahIM bana sakatA hai ? u0- nahIM, yoga kSema donoM ke tyAga se yA eka hI karane se vaha, cAhe svArtha vaza Azraya kiyA bhI jAtA ho to bhI, nAtha nahIM bana sakatA hai; Azraya na kiye jAne vAle kI to bAta hI kyA ? nAtha na bana sakane kA kAraNa yaha hai ki paramArtha se yAnI nizcaya naya se, arthAt vyavahAra mAtra se nahi kintu 'nAtha' padArtha kI dRSTi se, - 'nAtha' kA lakSaNa usameM nahIM ghaTatA hai| yoga aura kSema donoM kA kartRtva, yaha nAtha kA lakSaNa kaha Aye haiM / pra0 - lakSaNa na ghaTe phIra bhI nAtha kaheM to kyA hAni hai / u0- lakSaNa na ghaTane para bhI nAtha kaheMge to isa prakAra atiprasaGga AyegA, bhIMta Adi vastu jo kucha nahIM karatI hai usa meM bhI nAthatA prApta hogI! lakSaNa ke anusAra calane para to bhIMta vagairaha nAtha nahIM kahI jA sakatI, kintu vinA lakSaNa calane para vaha nAtha kyoM na kahI jAe ? pra0 - isa atiprasaGga ko nivAraNArtha to aisA kyoM na kahe ki nAtha vahI hai jo guNasamRddhi se mahAna hai ? bhIMta aisI nahIM hone se nAtha nahIM kahI jA sakatI / u0- nAthatA ke prati yoga-kSema rahita kevala mahattva prayojaka nahIM ho sakatA hai| guNasamRddhi Adi dvArA 107
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________________ (la0-yogakSemazabdArthaH) aupacArikavAgvRttezca pAramArthikastavatvAsiddhiH tadiha yeSAmeva bIjAdhAnodbhedapoSaNairyogaH kSemaM ca tattadupadravAdyabhAvena, ta eveha bhavyAH parigRhyante / (paM-) upacAratastarhi mahAnnAtho bhaviSyatItyAzaGkyA 'aupacArivAgvRttezca' upacAreNAnAthe AdhikyasAdharmyAnnAthadharmAdhyAropeNa bhavA aupacArikI, sA cAsau vAgvRttizca tasyAH; 'ca' punararthe / 'pAramArthakastavatvAsiddhi:' = sadbhUtArthastavarUpAsiddhiH; ityanIdRzi nAthatvAnupapatteriti pUrveNa yoga: / 'tat' tasmAd, 'iha' = sUtre, 'yeSAmeva ' = vakSyamANakriyAviSayabhUtAnAmeva, nAnyeSAM, 'bIjAdhAnodbhedapoSaNaiH' dharmabIjasya 'AdhAnena' prazaMsAdinA, 'udbhedena' = cintAGkurakaraNena, 'poSaNena' sat zrutyAdikANDanAlAdisampAdanena, 'yogaH ' = aprAptalAbhalakSaNa:, 'kSemaM' ca = labdhapAlanalakSaNaM, 'tattadupadravAdyabhAvena' 'tattadupadravAH ' = citrarUpANi narakAdivyasanAni 'Adi' zabdAt tannibandhanabhUtarAgAdigrahaH, teSAm ' abhAvena'-atyantamucchedena, 'ta eva' = nAnye, 'bhavyAH ' uktarUpAH, parigRhyante' ! = = mahAna hai isI lie nAtha hai esA nahIM kahA jA sakatA; kyoM ki yogakSema svarUpa upakAra karanevAle meM hI vAstavika nAthatA hotI hai| esA upakAra kiye vinA nAthatA kisa prakArakI ? aupacArika stavanA se kyA ? yoga-kSema ke artha : = pra0-ThIka haiM, yogakSema karanevAlA mukhyataH nAtha ho parantu jo mahAna hai, use bhI upacAra se to nAtha kahA jA sakatA hai na ? u0- isa prakAra kahane meM koI vizeSa artha siddha hotA nahIM hai| kyoM ki aupacArika arthAt gauNabhAva vacana prayoga dvArA vAstavika stavanA siddha nahIM ho sakatI hai| jaise sacce nAtha meM anya kI apekSA adhikatA hotI hai, vaise yogakSema nahIM kara sakane vAle meM bhI, dUsarI taraha kI guNasamRddhi Adi kI mahattA ko lekara, anya kI apekSA adhikatA to hai, parantu isa prakAra kI adhikatA mAtra kI samAnatA para aupacArika nAthapana kA AropaNa karanA aura nAtha ke rUpa meM stavanA kA vacana vyavahAra karanA, isase vaha stavanA vAstavika arthavAlI stavanA ke samAna nahIM bana sakatI hai| ataH aisI stavanA kA kyA vizeSa artha ho sakatA hai? isI lie pahale kahA gayA ki yogakSema rahita meM nAthatva saMbhavita nahIM hai / arihaMta paramAtmA meM dUsarI prakAra kI kitanI hI guNa-samRddhi kI mahattA ho, parantu unheM nAtha to tabhI kahA jA sakatA hai ki ve yogya bhavya jIvoM ko yogakSema karate hoM / aura tabhI unakI nAtha svarUpa kI stavanA, aupacArika nahIM parantu vAstavika mAnI jA ske| isI lie 'lokanAthebhya:' sUtra meM loka zabda se unhIM bhavya jIvoM ko lenA hai ki jinameM arhatprabhu dvArA dharmabIja kA AdhAna, bIja meM se aMkurAdi kA niSpAdana, poSaNa,.... ityAdi aprApya kI prApti svarUpa 'yoga' karAyA jAtA ho tathA vividha narakAdi duHkha rUpI upadravoM aura unake kAraNabhUta rAgAdi doSoM ke nivAraNa dvArA dharmabIjAdike saMrakSaNa svarUpa 'kSema' kiyA jAtA ho / yahA~ dharmaprazaMsAdi yaha dharmabIja kA AdhAna hai| dharma ciMtA arthAt dharma kI saccI satata abhilASA Adi yaha aMkura hai| aura dharma kA samyak zravaNa ityAdi yaha mUla aura zAkhAdi ke rUpa meM hai / usameM se do niSkarSa nikalate hai / eka to, zrI tIrthaMkara bhagavAna vAstavika nAtha hai; aura dUsarA, nAtha bhI yogakSema ke lie pAtra aise bhavya jIvoM ke hI hote haiM / sarva bhavyoM ke nAtha kyoM nahiM ? 108
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________________ (la0-sarvabhavyanAthatve ApattiH)- na caite kasyacitsakalabhavyaviSaye, tatastatprAptyA sarveSAmeva muktiprasaGgAt / tulyaguNA hyete prAyeNa, tatazca ciratarakAlAtItAdanyatarasmAd bhagavato bIjAdhAnAdisiddheralpenaiva kAlena sakalabhavyamuktiH syAt / (paM0)-syAnmatam 'acintyazaktayo bhagavantaH sarvabhavyAnupakartuM kSamAH, tataH kathamayaM vizeSa: ? ityAha 'na ca' = naiva, 'ete' = yogakSeme, 'kasyacit' = tIrthakRtaH, 'sakalabhavyaviSaye' = sarvabhavyAnAzritya pravRtte / vipakSe bAdhakamAha 'tato' = viziSTArtIrthakarAt, 'tatprAptyA' = yogakSemaprAptyA, sakalabhavyaviSayatve yogakSemayoH, 'sarveSAmeva' = bhavyAnAM, 'muktiprasaGgAt' = yogakSemasAdhyasya mokSasya prApteH / etadeva bhAvayannAha 'tulyaguNAH' = sadRzajJAnAdizaktayo, 'hi' yasmAdarthe, 'ete' = tIrthakarAH, 'prAyeNa' = bAhulyena, zarIrajIvitAdinA tvanyathAtvamapIti praaygrhnnm| tataH' = tulyaguNatvAd hetoH, ciratarakAlAtItAt' = pudgalaparAvarttaparakAlabhUtAd, 'anyatarasmAd' = bharatAdikarmabhUmibhAvino, 'bhagavataH' = tIrthakarAd, 'bIjAdhAnAdisiddheH' = bIjAdhAnobhedapoSaNaniSpatteruktarUpAyAH, alpenaiva kAlena' = pudgalaparAvarttamadhyagatenaiva, sakalabhavyamuktiH syAt' = sarve'pi bhavyAH sidhyeyuH| (la0-bIjAdhAnAdanu mokSakAlaniyamaH) bIjAdhAnamapi hyapunarbandhakasya / na cAsyApi pudgalaparAvarttasaMsAra iti kRtvA / tadevaM loknaathaaH| (paM0-) nanvanAdAvapi kAle bIjAdhAnAdisambhavAt kathamalpenaiva kAlena sarvabhavyamuktiprasaGga ityAzakyAha 'bIjAdhAnamapi' = dharmaprazaMsAdikamapi, AstAM samyaktvAdIti 'api' zabdArthaH 'hi' = yasmAd, 'apunarbandhakasya' = 'pApaM na tIvrabhAvAt karotI'tyAdilakSaNasya 'na ca' = naiva 'asyApi' = apunarbandhakasyApi, AstAM samyagdRSTyAdeH, 'pudgalaparAvarttaH' samayasiddhaH, 'saMsAra' iti saMsArakAlaH, 'iti kRtvA' = iti hetoH, alpenaiva kAlena sarvabhavyamuktiH syAditi yogaH / pra0- tIrthaMkara bhagavAna to acintya zakti -sampanna hone se sabhI jIvoM para upakAra karane ke lie samartha hai, to phira ve sabhI bhavya jIvoM kA nahIM, parantu kucha bhavya jIvoM kA hI yogakSema karate haiM aisA kyoM? u0- kAraNa yaha hai ki koI bhI tIrthaMkara samasta bhavya jIvoM kA yogakSema kara sakate nahIM haiN| yadi sarva sambandhI yogakSema ho sakatA ho to kinhIM eka tIrthaMkara prabhu dvArA sabhI bhavya jIvoM ko yogakSema kA lAbha mila jAne ke kAraNa sabhI bhavya jIvoM kI mukti ho jAtI; kyoM ki yogakSema se mukti sAdhya hotI hai| phira yaha bhI nahIM hai ki koI ekAdha tIrthaMkara aise samartha na hone se aisA kaise ho sakatA hai ? kyoM ki sarva tIrthaMkara paramAtmA prAyaH samAna jJAnAdi zaktiyoM se vibhUSita hote haiN| (yahA~ 'prAyaH' zabda isalie upayoga meM liyA gayA hai ki zarIra, AyuSya Adi meM viSamatA hotI hai|) aba samAna zakti ke hisAba se to bahuta pahale ke bhUtakAlameM arthAt eka pudgala parAvarta pahale ke kAla meM bharata kSetrAdi karmabhUmi meM hue kinhIM tIrthakara bhagavAna dvArA sarva bhavyoM ko pUrvAkta bIjAdhAna aMkurotpatti-poSaNa ityAdi kA yogakSema ho jAne se tatpazcAt kramazaH alpakAla meM hI arthAt eka hI pudgala parAvarta ke bhItara-bhItara sarva bhavya jIvoM kI mukti ho gaI hotii| dharmabIjAdhAna ke bAda kaba mokSa ?pra0-saMbhava hai bIjAdhAna ityAdi to anAdi kAla para hue hoM lekina abhI bhI ve jIva saMsAra meM ho 109
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________________ 12. logahiANaM (lokahitebhyaH) (la0-sarvajIva-paJcAstikAyArthakaH lokazabda:-) tathA lokahitebhyaH / iha lokazabdena sakalasAMvyAvahArikAdibhedabhinnaH prANiloko gRhyate, paJcAstikAyAtmako vA sakala eva / evaM cAlokasyApi loka evAntarbhAvaH, AkAzAstikAyasyobhayAtmakatvAt / lokAdivyavasthAnibandhanaM tUktameva / (paM0-) 'sAMvyAvahArikAdibhedabhinna' iti; naranArakAdirlokaprasiddho vyavahAraH saMvyavahArastatra bhavAH sAMvyavahArikAH / 'Adi' zabdAt tadviparItA nityanigodAvasthA: asAMvyavahArikA jIvA gRhyante / ta eva bhedau prakArau tAbhyAM bhinna iti / sakate haiN| to alpa yAnI eka pudgalaparAvarta kAla ke andara andara hI sarva bhavyoM kA mokSa ho hI jAtA hai, yaha niyama kahA~ rahA? u0-aisA nahIM hai| bIjAdhAna ke bAda kaba mokSa, usakA bhI niyama hai| kAraNa ki samyaktvAdi ucca dharma kI to bAta hI kyA kI jAya? kyoM ki use dhAraNa karanevAle jIva ko to pIche ardha pudgalaparAvarta jitanA bhI saMsArakAla zeSa nahIM rahatA / parantu dharmaprazaMsAdi rUpa dharmabIja bhI apunarbandhaka AtmA ko hI prApta ho sakatA hai; aura use bhI pUrA eka pudgalaparAvarta jitanA saMsAra-kAla bhI bAkI nahIM rahatA hai| isIlie kahA jA sakatA hai ki arhatprabhu dvArA sabhI bhavyoM ko yogakSema karane meM to pudgalaparAvarta pahale ke kAla ke tIrthaMkara bhagavAnane sarva bhavya jIvoM kA yogakSema kiyA hotA, aura isIlie alpakAla meM sarva bhavyoM kA mokSa ho gayA hotaa| parantu aisA huA to nahIM hai; yahI usakA sUcaka hai ki bhagavAna saboM ko nahIM parantu yogya bhavya logoM ko yogakSema karanevAle hote haiN| isa prakAra ve lokanAtha haiN| 12. logahiANaM 'loka' kA artha samasta prANiloka yA paMcAstikAya : aba 'logahiANaM' pada meM loka zabda sabhI sAMvyavahArika arthAt vyavahArika rAzi ke aura asAMvyavahArika arthAt avyavahAra-rAzi ke jIvoM ko lenA hai athavA samasta paMcAstikAya loka lenA hai| isase aloka AkAza kA bhI loka meM hI antarbhAva hotA hai kyoMki paJcAstikAya meM antarbhUta AkAzAstikAya lokAkAza, alokAkAza, ubhaya svarUpa hai| loka-aloka kI vyavasthA meM kyA nimitta hai yaha kaha hI Aye haiN| sAMvyavahArika : vyavahArarAzi ke jIva: 'sAMvyavahArika yAnI vyavahAra rAzi ke jIva,' saMsAra ke ve jIva haiM, ki jo manuSya, nAraka, pRthvIkAyika ityAdi lokaprasiddha vyavahAra meM A cuke haiN| saMsAra meM jIvoM kI rAzi yAne samUha ke do prakAra haiM - (1) avyavahAra rAzi aura (2) vyavahAra raashi| anAdi kAla se to jIva eka mAtra nigoda yAnI sAdhAraNa vanaspatikAyika jIva ke rUpa meM janma aura mRtyu pAyA karate haiM / saMsAra meM aise anaMtAnaMta jIva haiM ki jo abhI bhI kevala nigoda avasthA meM hI ghUmA karate haiN| basa ina jIvoM kA dUsarI taraha se vyavahAra nahIM huA hai, arthAt ve pRthvIkAyika, apkAyika,.... dvIndriya,.... tiryaMca, manuSya, deva ityAdi avasthA nahIM pAye haiN| ata: unako avyavahAra rAzi ke 110 A
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________________ jIva yAnI asAMvyavahArika jIva kahA jAtA hai| aba unameM se nikala kara jo jo jIva pRthvIkAyikapana ityAdi pAte haiM ve vyavahArika rAzi ke arthAt sAMvyavahArika jIva kahe jAte haiM / vyavahAra rAzi meM bhI jIva anaMta hai| jIvoM ke prakAra : jaina darzana jIvoM ke vibhAga isa prakAra batAte haiM :- saba se pahale to jIvoM ke mukhya do prakAra haiM / eka, saMsArI; aura dUsarA, mukta / manuSya, tiryaMca ityAdi gatimeM jo saMsaraNa arthAt paribhramaNa karate haiM, ve saMsArI haiM, aura jo saMsAra se mukta ho gae haiM, ve mukta yAne mokSa ke jIva haiN| saMsArI jIvoM ke bhI do prakAra haiM, basa aura sthaavr| svecchA se halana-calana karane vAle jIva trasa jIva haiM, aura jo svayaM apane Apa halana calana nahIM kara sakate haiM, ve sthAvara jIva kahe jAte haiN| ina sthAvara jIvoM ko pA~ca indriyoM meM se mAtra eka sparzendriya vAlA zarIra hotA hai| ataH ina jIvoM ko mAtra sparza kA anubhava hotA hai, parantu svAda Adi kA anubhava nahIM hotA hai| jaba, trasa jIvoM ko rasanendriya ityAdi aura bhI indriya prApta hotI hai| ataH, trasa jIva ke 4 bheda hote haiM : (1) dvIndriya jise sparzana aura rasanA, isa prakAra do hI indriyoM vAlA zarIra milA hai, udAharaNa ke rUpa meM samudra meM zaMkha, kauDI, joMka, jalajaMtu ityAdi, ve vastukA rasa bhI samajha sakate haiM parantu gaMdha kA anubhava nahIM kara sakate haiN| (2) trIndriya ye jIva hai ki jinheM ukta do indriyoM ke uparAnta tIsarI ghrANendriya vAlA zarIra milA hotA hai; udAharaNa ke taura para cIMTI, khaTamala, makoDe, jU, dhAnyakITa ityAdi asaMkhya kIr3e jo cIja kI gaMdha ko bhI parakha sakate haiM, parantu cIja ko dRSTi se dekha sakate nahIM hai| (3) caturindriya jinheM uparyukta tInoM indriyoM ke alAvA cakSuindriya vAlA zarIra milA hai, jaise ki makkhI, bhramara, macchara, TiDDa, biMchU ityAdi, ve dekha sakate haiM, parantu suna sakate nahIM haiN| (4) paMcendriya jIva, arthAt jinheM ukta cAra indriyoM ke uparAnta pAMcavI zrotra-indriya vAlA zarIra milA hai, jaise ki nAraka tiryaMca, manuSya aura deva; ye jIva dekhane ke uparAnta suna bhI sakate haiN| ina meM manuSya aura tiryaMcoM ke do-do prakAra haiN| saMjJI aura asNjnyii| saMjJI arthAt jinheM saMjJA yAnI vicArazakti vAlA mana milA haiM ; jaba ki asaMjJI ko mana nahIM hotA haiN| sthAvara jIva ki jinheM eka mAtra sparzanendriya vAlA zarIra aura svecchAse na hila sake aisI sthira sthiti milI hai, ina jIvoM ke 5 bheda hote haiN| (1) pRthvIkAyika, yAnI pRthvI hI jisakI kAyA hai| miTTI, patthara, dhAtu, namaka yA, ratna ityAdi ko hI zarIra ke rUpa meM dhAraNa karanevAlA jIva / (2)apkAyika jIva, arthAt pAnI ko hI zarIra ke rUpameM dhAraNa karane vAlA jIva, jaise ki varSA kA pAnI, kue~, nadI, samudra kA pAnI, barpha, kuharA ityAdi / (3) tejaskAyika arthAt agni, vidyuta, dIpa, cinagArI ityAdi zarIra hai jinake aise jIva / (4) vAyukAyika jIva, yAnI pavana, havA, jhaMjhAvAta ityAdi jisakA zarIra hai, ve jIva / (5) vanaspatikAyika jIva arthAt bIja, vRkSa, patra, puSpa, phala, dhAnya, sAga ityAdi ko hI zarIra rupa se dhAraNa karanevAle jiiv| vanaspatikAya jIva ke do prakAra hai :- (1) eka eka jIva kA eka eka zarIra ho vaha pratyeka vanaspatikAya, aura (2) jo anaMtAnaMta jIvoM kA eka hi sAdhAraNa zarIra ho, vaha sAdhAraNa vanaspatikAyika jIva / jaise ki kaMdamUla, sevAla, phUga ityaadi|
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________________ (la0-'hita' zabdArtha :-) tadevaMvidhAya lokAya hitAH / yathAvasthitadarzanapUrvakaM samyakprarupaNAceSTayA tadAyatyabAdhaneneti ca / iha yo yaM yAthAtmyena pazyati, tadanurUpaM ca ceSTate bhAvyapAyaparihArasAraM, sa tasmai tattvato hita iti hitArthaH / (paM0) yathAvasthitetyAdi, yathAvasthitaM' = aviparItaM, 'darzana' = vastubodhaH, 'pUrva = kAraNaM, yatra tad yathAvasthitadarzanapUrvakaM, kriyAvizeSaNametat / 'samyakprarupaNAceSTayA = samyakprajJApanAvyApAreNa, 'tadAyatyabAdhanena' 'tasya' = samyagdarzanapUrvakaM prajJApitasya, 'Ayatau' AgAmini kAle, 'abAdhanena' = apIDanena, 'itica' = anena ca hetunA, hitA iti yogaH / etadevabhAvayannAha 'iha' = jagati, 'yaH' = kartA, yaM, = karmatArUpaM, 'yAthAtmyena' = svarUpAnatikrameNa, 'pazyati' = avalokate, 'tadanurUpaMca' = darzanAnurUpaMca, 'ceSTate' = vyavaharati, 'bhAvyapAyaparihArasAram' anurUpaceSTane'pi bhAvinamapAyaM' pariharanityarthaH; na punaH satyabhASilaukikakauzikamunivat bhAvyapAyahetuH / 'sa' = evaMrUpa: 'tasmai' = yathAtma (pratyantare....yathAtmya)) darzanAdiviSayIkRtAya, "hitaH' anugrahahetuH, 'iti' = evaM, hitArtho' hitazabdArthaH / pratyekavanaspati-kAyika sivAya pAMco sthAvarakAya jIva, sUkSma aura bAdara (sthUla) isa prakAra, do prakAra ke hote haiN| ina pAMco sUkSma sthAvarakAya jIvoM se sArA vizva hamezA bharA huA rahatA hai| sUkSmasAdhAraNa vanaspatikAyapana meM jo jIva anAdikAla se janma-mRtyu pAte haiM aura adyapi anya kisI jIva-vibhAga meM nahIM gae haiM, unheM asAMvyavahArika arthAt avyavahAra rAzi ke jIva kahA jAtA hai| parantu jo jIva isase chUTa kara pRthvIkAyikAdi avasthA meM Aye, - vahAM taka kI ve phira sAmAnya vanaspatikAya meM gae bhI hoM, phira bhI eka bAra dUsare vyavahAra meM A gae hone se, unheM vyavahAra rAzi ke hI jIva kahA jAtA hai| ___arihaMta paramAtmA samasta sAMvyavahArika, asAMvyavahArika aura mukta jIvoM ke arthAt jIva mAtra ke hitabhUta haiM, mAtra jIvoM ke lie hI nahIM parantu samasta jIva aura ajIva yAne pAMcoM astikAya svarUpa loka ke hitakArI haiN| astikAyoM kA varNana pahale kiyA gayA hai| inameM sat vastu mAtra arthAt sArA vizva A jAtA hai| kAla astikAya yA svataMtra dravya nahIM : prazna :- pahale to jIva, ajIva, dharma, adharma, pudgala AkAza aura kAla, isa prakAra chaH dravya batAye the; yahA~ pAMca dravya kyoM lie gae ? kyA kAla astikAya nahIM hai? kyA vaha vizva meM nahIM hai? u0- kAla astikAya nahIM hai| isalie ki astikAya hai pradazoM kA samUha; ('asti' = pradeza, sUkSma aMza; aura unakA 'kAya' = samUha / ) kAla meM sUkSma meM sUkSma aMza samaya haiN| paraMtu jaba dekhA jAya taba vartamAna eka hI samaya upasthita hotA haiM, samayoM kA samUha nahIM / kyoM ki vartamAna samaya ke sivAya ke pahale ke samaya naSTa ho cuke haiM aura bhAvI samaya abhI utpanna hI nahIM hue haiM, phira ve kaise samudAya rUpa meM ho sake? isI lie kahA gayA hai ki vizva meM kabhI bhI labhya aisA kAla to samaya svarUpa hI hotA hai, nahIM ki samayoM kA samUha arthAt astikAya svruup| jaba ki jIva, dharma, ityAdi to astikAya rUpa meM milate haiN| phira bhI naya vizeSa se arthAt amuka dRSTi se kAla svataMtra bhI hai, athavA vastukA paryAya svarUpa bhI haiM, jisa kI vajaha jIvAdi padArthoM meM choTI umra-baDI umra, nayApana - purAnApana, samaya, kSaNa, prahara ityAdi vartanAe~ huA karatI haiN| isa paMcAstikAya loka meM aloka kA bhI samAveza ho jAtA hai| 112
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________________ ( la0- - iSTavyAkhyA-prakArau :-) itthameva tadiSTopapatteH / iSTaM ca sapariNAmaM hitaM, svAdupathyAnnavadatirogiNaH / (paM-) 'itthameva' anenaiva yathAtma (pratya0... yAthAtmya) darzanAdi prakAreNa, 'tasya' sadbhUtadarzanAdikriyAkartuH, 'iSTopapatteH' = iSTasya kriyAphalasya cetaneSvacetaneSu vA viSaye kriyAyAM satyAM svagatasya, cetana vizeSetu tu svaparagatasyA vA ghaTanAt / iSTameva vyAcaSTe - iSTaM punaH 'sapariNAmam' uttarottarazubhaphalAnubandhi, 'hitaM' sukhakAri, prakRta hitayogasAdhyo'nugraha iti bhAva: / dRSTAntamAha 'svAdupathyAnnavat' = svAduzca jihvendriyaprINakaM, panthA iva panthAH satatolaGghanIyatvAd bhaviSyakAlaH tatra sAdhu, pathyaM ca svAdupathyaM, tacca tadannaM ca, tadvat / 'atirogiNaH ' = atItaprAyarogavataH; abhinave hi roge 'ahitaM pathyamatyAture' itivacanAt pathyAnadhikAra eveti / 'itirogiNa:' iti pAThe, 'iti' = evaMprakAra: svAdupathyAnnArho yo rogastadvata iti / svAdugrahaNaM tatkAle'pi sukhahetutvena vivakSitatvAt / asvAdutve ca pathyasyApyatathAbhUtatvAnnaikAnteneSTatvamiti / upacAratazca svAdupathyAnnasyeSTatvaM, tajjanyAnugrahasyaiveSTatvAd, yathoktaM : 'kajjaM icchaMteNaM aNaMtaraM kAraNaMpi iTThati / jaha AhArajatittiM icchaMteNeha AhAro // ' evamiSTahetutvAdiyaM kriyA'pi hitayogalakSaNA iSTA siddhetyata eva / = pra0 - aloka kA artha to loka nahIM, phira usakA loka meM samAveza kisa prakAra hotA haiM ? u0- pAMca astikAya loka meM AkAzAstikAya to ginA hI hai| usa meM hI lokAkAza aura alokAkAza arthAt loka aura aloka donoM mila jAte haiN| isI lie paMcAstikAya loka meM aloka kA bhI samAveza ho jAtA hai| pharka kevala yahI rahatA hai ki paMcAstikAya loka meM 'loka' zabda kA artha hai 'jisakA avalokana ho, jJAna ho, vaha vastumAtra' / yahI loka zabda kA vyutpatti-artha hai / lekina isa paMcAstikAya loka meM samAviSTa alokakA vAcaka 'aloka' zabda usakA niSedha svarUpa nahIM parantu rur3ha 'loka' zabda ke niSedhasvarUpa hai, ataH koI virodha nahIM hai| isa rur3ha loka kI vyavasthA pahale kahI gayI isa prakAra hai, jitane AkAza bhAga meM anya dravya rahate haiM, utanA bhAga loka hai / = paramAtmA vastumAtra ke hitasvarUpa kaise ? pra0- paramAtmA asAMvyAvahArika jIva loka ke, mukta jIva loka ke, aura Age bar3ha kara paMcAstikAya meM se ajIva dravyoM ke hita svarupa kaise ? u0- paramAtmA jIvoM kA aura paMcAstikAya samasta kA yathAvasthita darzana karate hue samyak nirupaNa karane kI kriyA karate haiM isalie, aura samyagdarzana dvArA upadiSTa kiye padArtho ko bhAvIkAla meM koI bAdhA nahIM pahu~cAte haiM isalie, unake hitasvarUpa haiM / paramAtmA sarvajJa, sarvadarzI hone se una ko samasta vastuoM ke svarUpa kA yathArtha darzana hai, yathAsthita pratyakSa jJAna hai / isIlie ve vastu kI samyak prarupaNa (upadeza)) karate haiN| yadi darzana yathArtha na hotA, - to nirupaNa bhI samyak na hotA aura galata nirupaNa se zrotAoM ko zravaNa ke bAda vastu kI ulaTI samajha karAte aura vastu ko anyAya karate; - phalataH ve hitarUpa nahIM bana skte| hita kA artha yaha hai, ki isa jagata meM jo puruSa jisa vastu ko, usakA svarUpa na cUkate hue yathArtha svarUpa meM dekhatA hai, aura dekhane ke anurUpa vyavahAra karatA hai yaha vyavahAra bhI AgAmI anartha ko rokanevAlA hotA ho, vaha puruSa usa darzana ke viSaya 113
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________________ (la0- viparItabIdhAdavazyaM pApabandhaH ) - ato'nyathA tadaniSTatvasiddhiH, tatkarturaniSTAptihetutvena; anAgamaM pApahetorapi pApabhAvAt / ( paM0) evaM vyatirekamAha 'ata: ' = uktarUpAd 'yo yaM yAthAtmyena pazyatI' tyAdikAt prakArAt, 'anyathA' = prakArAnteraNa ceSTAyAM, 'tadaniSTatvasiddhi:' 'tasyAH ' ceSTAyAH - aniSTatvam = asukhakAritvaM, tasya siddhiH = niSpattiH / kathamityAha 'tatkartuH ' = prakArAntareNa ceSTAkartuH, 'aniSTAptihetutvena' aniSTaM cehAzubhaM karma, tasya AptiH = bandhaH, tasyA hetutvena prakArAntaraceSTAyAH / ayamabhiprAyo, viparyastabodho viparItaprajJApanAdinA cetaneSyacetaneSu vAnanu (pra0..... vAnu0) rUpaM ceSTamAno'nurUpaceSTane'pi bhAvinamapAyamapariharanniyamato'zubhakarmmaNA badhyate / pareSu tvaniSTAptihetuH sa syAnnavetyanekAntaH; acetaneSu na syAccetaneSu tu syAdapIti bhAvaH / ke prati anugraha kA hetu banatA hai| isa se yaha spaSTa hai ki satyabhASI mAne jAte laukika kauzikaRSi kI taraha jo bhAva artha meM kAraNabhUta hai vaha use hitarUpa nahIM hai usa ke prati anugrahakA kAraNa nahIM kahA jA sakatA, kyoMki usameM vAstava yathArtha darzana hI nahIM hai / do prakAra kA iSTa : hita rUpa kA tAttvika artha yahI hai ki yathArtha darzanAdi karate hue bhAvI anartha ko paidA na karanA / sacce vastudarzanAdi kriyA karane vAle kA iSTa isI prakAra, yAnI yathArtha darzana, yathArtha nirupaNa, ityAdi prakAra se hI saMpanna ho sakatA hai| isa meM iSTa do taraha kA ho sakatA hai : (1) yathArtha darzanAdi kriyA, jo cAhe sAmAnyataH cetana jIva sambandhita ho, yA acetana jar3a vastu sambandhita ho, lekina usa kriyA se mAtra apane meM pApanirodha svarUpa saMvara Adi kA jo iSTa lAbha hotA hai, vaha eka prakAra kA iSTa hai; jaise ki siddha bhagavAna sambandhI satya bhASaNa karane meM siddha bhagavAna ko to nahIM parantu vaktA ko saMvarAdi kA lAbha hotA hai / (2) yadi vaha yathArtha darzanAdi kriyA amuka vizeSa jIva sambandhI ho, to isa kriyA se apane aura sAmane vAle ke lie jo lAbha ho vaha dUsare prakAra kA iSTa hai; jaise ki 'vanaspati meM jIva hai', aisA satya darzana aura satya bhASaNa kiyA jAya, to isase apane ko saMvarAdi kA lAbha hotA hai, aura vanaspatikAya jIva ko jIva ke rUpa meM paricaya dene se, anya loga usa kI hiMsA nahIM kareMge, isa dRSTi se usa jIva ko bhI abhaya, akleza kA lAbha hotA hai| isa prakAra do taraha kA iSTa yathArtha darzanAdi para hI ghaTa sakatA hai| iSTa isa prakAra bhAvI anartha ko rokane vAlA hai yaha tabhI kahA jA sakatA hai jaba ki vaha sapariNAma hita ho, arthAt vaha iSTa tatkAla bhI sukhakArI ho yAnI kalyANa pravRtti se sAdhya upakAra rUpa ho, evaM uttarottara bhI zubhaphala kI paraMparA kA sarjaka ho / jaise ki, jise roga naSTa prAya huA ho, aise puruSa ke lie jihvendriya ko rucikara svAdiSTa pathya anna vartamAna kAla meM to sukhakArI lagatA hI hai, parantu uttarottara bhI puSTivardhaka banatA jAtA hai / 'pathya' kA artha hai patha meM yogya / patha kA artha satata prasAra karane yogya aisA bhAvI kAla hotA hai; to jo bhAvI kAla ke liye yogya hai vaha pathya hai| jise roga nayA yAne abhI abhI zuru huA ho, aise manuSya ke lie, 'ahitaM pathyamapyAture' isa vacana se puSTikAraka padArtha bhI ahitakara banatA hai / ata: usako pathya ke lie adhikAra hI nahIM / (yahA~ lalitavistarA meM "atirogiNaH " pATha ke badale "itirogiNaH " pATha bhI milatA hai, vahA~ artha hogA 114
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________________ nanu pareSvahitayogasyAnaikAntikatve kathaM tatkarttRraniSTAptihetutvamaikAntikaM prakArAntaraceSTanasyetyAzaGkyAha 'anAgamam' = AgamAdezamantareNa, 'pApahetorapi' ayathAvasthitadarzanAderakuzalakarmmakAraNAt 'pApabhAvAd' = akuzalakarmmabhAvAt / pApahetukRtAt punaH pareSvapAyAt pApabhAva eveti 'api ' zabdArthaH / ayamabhiprAyaH, AgamAdezena kvacidapavAde jIvavadhAdiSu pApahetuSvapi pravRttasya na pApabhAvaH syAd, anyathA tu pravRttau pareSu pratyapAyAbhAve'pi svapramAdadoSabhAvAnniyamataH pApabhAva iti tatkarttRraniSTAptihetutvamaikAntikamiti / = ki tathAprakAra ke roga vAle ko arthAt jo roga svAdiSTa pathya anna hI ke liye yogya hai, aise roga vAle ko aisA pathya hita rUpa banatA hai) isa meM pathya ko svAdiSTa lene kA tAtparya yaha hai ki vaha tatkAla meM bhI sukhakArI hogA / yadi pathya svAdiSTa na ho to vaha vartamAna meM sukha kA kAraNa na banane se ekAnta rUpa se iSTa nahIM kahA jA sakatA / yahA~ itanA dhyAna rakhA jAya ki yaha svAdiSTa pathya anna ko jo iSTa kahA, vaha upacAra se iSTa samajhanA; kyoM ki sacamuca iSTa to isase jo upakAra hotA hai, vahI hai| kahA gayA hai ki, : kajjaM icchaMteNaM aNaMtaraM kAraNaM pi iTThati / jaha AhArajatiti icchaMteNeha AhAro // arthAt kArya kI icchA vAle ko usake pUrva kA kAraNa bhI iSTa hotA hai| jaise ki yahA~ AhAra se honevAlI tRpti kI jise icchA hai use AhAra bhI iSTa hotA hai| isa prakAra kalyANapravRtti svarUpa yaha kriyA bhI iSTa kA kAraNa hone se iSTa svarUpa siddha hotI hai| isIlie aisI kriyA ko bhI iSTa kahA jAtA hai| viparIta darzanameM ahita kaise ? : prastuta meM pahale jo kahA gayA ki vastu ko jo yathArtha svarUpa meM dekhatA hai, aura usake anurupa vartAva karatA hai vaha usa vastu ke prati hitarupa hai; isIko niSedha rUpa se aisA kahA jA sakatA hai ki isa prakAra ko chor3akara anya rIti se darzana aura bartAva karane se aniSTatA, asukhakAritA utpanna hotI hai / kyoM ki vaha anya prakAra kA darzana-bartAva usa ke kartA ko azubha karma kA baMdha karAne meM kAraNabhUta banatA hai| abhiprAya yaha hai ki jo yathArtha darzana na karate hue viparIta darzana karatA hai, vaha bAda meM usake anusAra viparIta prarUpaNA karate hue cetana yA jar3a ke prati anucita bartAva karatA hai athavA ekAdha bAra ucita vartAva karatA bhI ho to bhI viparIta darzana ke kAraNa vaha bhAvI anartha ko roka sakatA nahIM hai| isase vaha svayaM azubha karma se bandhA jAtA hai; aura vizeSa meM anya ke prati aniSTa kA kAraNa banane kA saMbhava hai, zAyada na bhI bane, ekAnta nahIM hai, sAmanevAlA jar3a padArtha ho to use kucha bhI aniSTa yAne duHkha hone vAlA nahIM hai, parantu yadi cetana ho to aniSTa ho bhI sakatA hai| prao - yathArtha darzanAdi se viruddha bartAva karane meM yadi anya ko aniSTa kA yoga hone kA nizcita na ho to usa viruddha bartAva karane vAlo ko nizcita aniSTa prApta hogA, yaha bhI kaise kahA jA sakatA hai ? AgamaviruddhAcaraNa hI mukhya pApahetu : * - kahane meM kAraNa yaha hai ki AgamazAstra ke Adeza ko choDa kara pApa ke hetu meM pravartane se pApa lagatA hI haiN| viparIta darzanAdi karane para azubha karmopArjana avazya hotA hai; arthAt ayathArtha darzanAdi karane vAle ko to azubha karma laga hI jAtA hai| phira isase prativyakti ko bhI kucha aniSTa hotA ho to isakI vajaha bhI pApa lagatA hI hai| abhiprAya yaha haiM ki jahA~ Agama dvArA kisI saMyoga meM apavAda rUpa se jIvahiMsAdi vihita kiyA gayA ho vahAM usa meM pravRtta hone se, pApabhAva nahIM hotA haiN| udAharaNArtha, sAdhu zAstrAjJAnusAra nadI pAra kare yA 115 u0
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________________ (la0-itaretarApekSaH krtRkrmprkaarH|) (paM0)- nanu idamapi karthaM nizcitaM yaduta anAgamaM pApahetorapyavazyaM pApabhAva ityAzaGkyAha itaretarApekSaH' = parasparAzritaH, 'kartRkarmaprakAraH = kArakabhedalakSaNaH / kartA karmApekSya vyApAravAn karma ca kartAramiti bhAvaH / yathA prakAzyaM ghaTAdikamapekSya kprakAzakaH pradIpAdiH, tasmizca prakAzake sati prakAzyamiti, tathA viparyastabodhAdipApahetumAn pApakartA pumAnavazyaM tathAvidhakAryarUpapApabhAva eva syAt, pApabhAvo'pi tasmin pApakartarItyataH sthitametad yaduta prakArAntaraceSTanasyAniSTatvasiddhiH, hitayogaviparItatvAt, viSayaM pratyahitayogatvaM ceti| zrAvaka abhiSekAdi jinapUjA kare to usa meM pApa nahIM lagatA hai| aise to hiMsA pApa kA kAraNa hai, phira bhI yahA~ zAstravihita apavAda hone se isase azubhakarma kA baMdha nahI hotA hai| isase viparIta zAstrAjJAviruddha vartAva kare to pApa jarura lagatA hai; jaise ki sAdhu nIce dekhe binA cale aura usameM kisI jIva kA aniSTa yAne hiMsA zAyada na bhI hui ho, to bhI usameM sAdhu kI apanI to pramAda dazA hI hone se apane lie azubha karma kA upArjana avazya hotA hI hai| ataH kahA jAtA hai ki yathArtha darzana se viruddha vartana karane vAlA puruSa anya ke lie aniSTa karatA ho yA na karatA ho lekina apane lie to aniSTa prApti meM nimitta banatA hI hai| kartRbhAva-karmabhAva paraspara sApekSa hai :pra0- yaha nizcita rUpa se kaise kahA jAya ki AgamabAhya pApajanaka bartAva karane se pApabhAva hI hotA hai? u0- karta-karmabhAva arthAt kartRtva aura karmatva paraspara Azrita hai| kriyA kA koI bhI kartA hai to usakI apekSA se karma hai; aura karma hai to koI kartA bhI hai| dRSTAnta ke lie, prakAza kriyA kA karma ghaTa ityAdi hai to usa karma ghaTa Adi kI apekSA se kartA dIpa prakAza dene kI kriyA karane vAlA bhI hai| aise prakAza karane vAle dIpa kI apekSA se prakAzya ghaTa ityAdi karma bhI hai| isI prakAra prastuta meM bhI zAstra se viparIta bodha, viparIta upadeza, ityAdi pApahetu vAlA puruSa pApahetubhUta pApakriyA kA kartA tabhI kahA jA sakatA hai ki jaba usa kriyA ke karma ke rUpa meM tathA vidha kAryasvarUpa pApa hai| tathA pApa bhI kriyA ke karma ke rUpa meM tabhI ginA jA sakatA hai ki pApakriyA kA kartA Adi koI hai| sArAMza ki Agama ke Adeza ko choDakara kI jAtI dUsare prakAra kI vastudarzanAdi-pravRtti ayathArtha hotI huI avazya pApajanaka hone se aniSTa rUpa hai| kyoM ki vaha yathArtha darzanAdi rUpa svahita kI pravRtti se viparIta hai| utanA hI nahIM parantu jisa viSaya meM viparIta darzana Adi pravRtti kI jAtI hai, usa viSaya ke prati bhI vaha kaI bAra ahitakArI banatI hai| jaise ki pRthvIkAyAdi sthAvarajIva kA jIva ke rUpa meM yathArtha darzana na kare aura jaDa ke rUpa meM mithyAdarzana, evaM mithyAbhASaNa kare, to phalataH zrotAoM meM una jIvoM kI hiMsA kI pravRtti jo hotI hai, usase una jIvoM ko bhI ahita aniSTa pahu~catA hai| taba yahA~ prazna uThegA ki : pra0-ayathArtha darzanAdi yadi kisI jar3a sambandhI ho, to usa meM usa jar3a kA kyA ahita hogA? kyoM ki jar3a vastu ke lie to iSTa-aniSTa kA prazna hI nahIM uThatA hai| ataH aise mithyAdarzanAdi ke bAda jo kriyA pravartita hogI, usake phalasvarUpa koI aniSTa usa jar3a ko to sparza karane vAlA hai nhiiN| phira yadi kaheMge ki vahA~ ahita kA yoga aupacArika rUpa se kahate haiM, to samAna nyAyase yathArtha darzanAdi karane vAle meM bhI hita kA yoga aupacArika rUpa se khaDA hogA, lekina vaha ThIka nahIM hai| kyoM ki aise aupacArika guNa para vAstavika stuti pravRtta ho sakatI nahIM hai| stuti kA viSaya to vAstavika honA caahie| phira yahA~ to aupacArika hitayoga evaM aupacArika lokahitakAritA kI Apatti Ane se prazna hogA ki arhat paramAtmA vAstavika sarvalokahitakArI kaise? 116
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________________ (la0-jaDAhitayogaH nApacArika:-) nAcetanAhitayoga upacaritaH, punarAgamakarmakatvena / (paM0-) nanvevaM kathamacetaneSvahitayogaH, tassAdhyasya kriyAphalasyApAyasya teSu kadAcidapyabhAvAt / yadi paramupacarita; tasya copacaritve hitayogo'pi teSu tAdRza eva prasajati / na ca stave tAdRzasya prayogaH, sadbhUtArthaviSayatvAt stavasya / tataH kathaM sarvalokahitA bhagavanta ityAzaGkyAha 'na' = naiva, 'acetanAhitayogaH'acetaneSu = dharmAstikAyAdiSu, ahitayogaH =apAyaheturvyApAro mithyAdarzanAdiH, 'upacaritaH' = adhyAropito'gnirmANavaka' ityAdAvivAgnitvam / atra hetumAha 'punarAgamakarmakatvena,'punarAgamena = pratyAvRttya karttaryeva kriyAphalabhUtApAyabhAjanIkaraNena, karma yasya sa punarAgamakarmako acetanAhitayogaH, tasya bhAvastattvaM, tena / upacarito'hitabhAvo na mukhyabhAvakAryakArI mANavakAgnitvavat / acetanAhitayogastu pratyAvRttya svakartaryeva kriyAphalamapAyamuparacayan, paravadhAya duHzikSitasya zastravyApAra iva tameva ghnan, kathamupacaritaH syAt ? (la0-) sacetanasyApi evaMvidhasyaiva nAyamitidarzanArthaH / (paM0-) evaM tarhi sacetaneSvapyahitayogaH punarAgamakarmaka eva prApta iti paravacanAvakAzamAzaGkyAha 'sacetanasyApi' = jIvAstikAyasya ityarthaH, 'ahitayoga' iti gamyate, acetanasya tvastyeveti 'api' zabdArthaH / evaMvidhasyaiva' = acetanasamasyaiva kiyAphalabhUtenApAyena rahitasyaiva ityarthaH, 'na' = naiva, 'ayaM' = prakRto'cetanAhitayogaH, iti' = etasyapUrvoktasyArthasya, 'darzanArthaH' khyApaka iti bhAvaH, ahitayogAt sacetane kasmiMzcit kriyAphalasyApAyasyApi bhaavaat| jaDa saMbandhI viparItadarzanAdi kartA meM ahitaprApaka hai : u0-prazna ThIka hai / parantu hama yahA~ hitayoga yA ahitayoga kI vastu ko aupacArika mAnate nahIM hai, dharmAstikAyAdi jar3a padArtho ke bAre meM pravartita a-yathArthadarzana, mithyA-prarupaNA ityAdi kI kriyA jo ahitayoga karAne vAlI kriyA hai vaha upacAra se nahIM parantu mukhyataH arthAt sacamuca ahita ke yoga karAne vAlI kriyA hai| vizeSa yaha hai ki jar3a sambandhI aisI kriyA se alabatta jaDa ko ahita nahIM hotA hai phira bhI kriyA kA phalabhUta ahita-pariNAma karma meM jAne ke badale parAvartita hokara kartA ko apanA bhAjana banAtA hai, arthAt ahitayoga usa karmabhUta jaDa meM nahIM, kintu viparIta upadezAdi ke kartA jIva meM hotA hai| to acetana ke ahita yoga kI kriyA kartA meM A kara phaladAyI hone se ahitabhAva aupacArika nahIM paraMtu mukhya huaa| yadi aupacArika hotA to mukhya rupa se kArya nahIM kara sakatA / dRSTAnta se 'yaha mANavaka nAmaka AdamI to aMgAra hai' isa kathana meM aupacArika DhaMga se aMgArapana kA pratipAdana hai kyoM ki vaha agni ke mukhya kArya ko karatA nahIM hai| paraMtu yahA~ to mukhya rupa se ahita kA kArya hotA hai; ataH aupacArika nahIM kahA jA sktaa| vizeSa itanA ki ahita karma ko nahIM, kartA ko hotA hai| jaise ki zastra calAne vAlene yadi ulaTI zikSA pAyI ho taba vaha zastra-prayoga to prativyakti ke vadha ke lie karegA, kintu asala meM to vaha apanA hI vadha kara baiThegA; taba bhI isa zastra-prayoga ko aupacArika nahIM kahA jAtA hai kintu 'sacamuca amukane amuka ke prati zastra calAyA' aisA hI kahA jAtA hai| vaise yahA~ bhI acetana saMbandhI ahita-yoga parAvartita ho kara jaba kartA meM sacamuca AtA hai taba vaha ahitavyApAra aupacArika kaise kahA jAe? yahAM prazna ho sakatA hai ki pra0- yadi jar3a sambandhI kI gaI mithyAbodhAdi kriyA usa ke karmabhUta jar3a ke badale kartRbhUta jIva meM
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________________ (la0-kaGkaTukadRSTAntena prayogaH-) kartRvyApArApekSameva tatra karmatvaM, na punaH svavikArApekSaM, kaGkaTukapaktAvitthamapi darzanAditi lokahitAH // 12 // (paM-) nanu yadyacetaneSu kriyAphalamapAyo na samasti, kathaM tadAlambanapravRttAhitAyogAkSiptaM teSAM karmatvamityAha 'kartRvyApArApekSameva' = mithyAdarzanAdikriyAkRtameva, 'tatra' = acetaneSu, 'karmatvam' avadhAraNaphalamAha 'na punaH svavikArApekSaM' = na svagatApAyApekSam / nanu kathamitthaM karmabhAva ityAzaGkyAha 'kaGkaTukapaktAvitthamapi darzanAditi, kaGkaTukAnAM = pAkAnarhANAM mudgAdInAM, 'paktau = pacane, itthamapi = svavikArAbhAve'pi, 'darzanAt' = karmatvasya, 'kaGkaTukAn pacatI'ti prayogaprAmANyAditi / evaM cAcetaneSu hitayogo'pi mukhya eva kartRvyApArApekSayeti na tatkAraNikatvena stavavirodha iti| ahita karane vAlI ho to jIva sambandhI bhI kI gaI mithyAbodhAdi kriyA karma meM nahIM, parantu kartA meM hI mukhyata: ahita yoga kare aisI Apatti kyoM nahIM ? u0- aisA ekAnta nahIM hai| bezaka jisa jIva saMbandhI, jaise ki mokSa ke jIva ke sambandhI, mithyAbodhAdi kI kriyA kI gaI, arthAt kisIne aisA mithyA mAna liyA ki mukta jIva aNu hai, vagairaha, aura vaisI prarupaNA bhI kI, to vaha kriyA usa mukta jIva ko sAkSAt ahita nahIM karatI hai, vahA~ vaha jIva to ahita yoga rUpI phala pAne ke lie jar3a ke samAna hI hotA hai; arthAt mithyAbodhAdi kriyA kA ahita-yoga rUpI phala jaise viSayabhUta jar3a meM nahIM, usI taraha se usa mukta jIva meM bhI nhiiN| ataH aise hI jIva ko, acetana-ahitayoga kI taraha, sAkSAt ahitayoga nahIM, phira bhI pUrvokta jo vastu ki mithyAdarzanAdi kriyA kA ahita yoga svarUpa phala parAvartana ho kara kartA meM hotA hai, isalie yaha sUcaka hai ki vaha kriyA aupacArika nahIM hai| phira kahIM ahita yoga ke pAtra bana sakane vAle jIva ke sambandhI mithyAbodhAdi pravRtti to usa pravRttike kartA ke alAvA usa pAtra meM bhI ahita-yoga karatA hai aura vahA~ ahitayoga karane kA mukhya prayoga usa rIti se hotA hai| karmatva kyA phalAdhAyakatvako ki kartRvyApAra ko sApekSa ? : pra0- to phira kriyA kA phala ahita jaba khuda jar3a meM nahIM AtA hai, to vaha jar3a vastu kriyA kA karma kaise banatI hai ? karma to use hI kahA jA sakatA hai ki jisa meM kiyA kA phala baiThatA hai, jaise ki baDhaI havA ko chIlatA hai, aisA nahIM kahA jA sakatA; parantu lakar3I ko chIlatA hai isa prakAra bolA jAtA hai| kyoM ki bar3haI lakar3I cholatA hai, isa vAkya meM chIlanA kriyA kA phala kharoMca lakar3I meM AtA hai; isIlie vAkya meM lakar3I ko karma kahA gayA hai| isa prakAra prastuta meM jar3a ko viSaya banAkara isake mithyAbodhAdi kriyA meM pravartita hone se ahita yoga rUpa phala yadi jar3a meM hotA ho to usake hisAba se jar3a meM karmatva A sake na ? u0-nahIM, aisA koI niyama nahIM hai, apane meM phala na baiThatA ho to bhI vaha kartRkriyA kI apekSAse hI, na ki apane meM kucha vikAra-parAvartana kI apekSAse, karma ke rUpa meM prayukta hotA hai| jaise ki prasaMga para kahA jAtA hai ki vaha acche mUMga nahIM pakAtA, kaGkaTuka pakAtA hai| yaha sahI prayoga hai| usa meM pAka kriyA se honevAlI naramI kA vikAra jo phala hai, vaha kaGkaTuka mUMga meM bilakula AtA nahIM hai; kyoM ki kaGkaTuka pakatA hI nahIM hai| phira bhI kevala kartA kI pravRtti ko lekara 'vaha kaGkaTuka ko pakAtA hai' aisA pramANika prayoga hotA hai, aura kaGkaTuka kriyA kA karma banatA haiN| isI prakAra mithyAbodha, mithyAbhASaNa ityAdi kriyA se ahita yoga rUpI phala jar3a meM na hone 118
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________________ 13. logapaIvANaM (lokapradIpebhyaH ) (la0-loka: = prakAzitajJeyabhAvo viziSTasaMjJilokaH) tathA 'lokapradIpebhya:' / atra lokazabdena viziSTa eva taddezanAdyaMzubhirmithyAtvatamo'panayanena yathArhaM prakAzitajJeyabhAvaH saMjJilokaH parigRhyate; yastu naivaMbhUtaH tatra tattvataH pradIpatvAyogAd andhapradIpadRSTAntena yathA hyandhasya pradIpastattvato'pradIpa eva, taM prati svakAryAkaraNAt tatkAryakRta eva ca pradIpatvopapatteH anyathA'tiprasaGgAt / andhakalpazca yathoditalo kavyatiriktastadanyalokaH, taddezanAdyaMzubhyo'pi tattvopalambhAbhAvAt; samavasaraNe'pi sarveSAM prabodhAzravaNAt; idAnImapi tadvacanataH prabodhAdarzanAt / tadabhyupagamavatAmapi tathAvidhaloka dRSTyanusAraprAdhAnyAdanapekSitagurulAghavaM tattvopalambhazUnyapravRttisiddheriti / tadevaMbhUtaM lokaM prati bhagavanto'pi apradIpA eva, tatkAryAkaraNAdityuktametat / para bhI, usa kriyA ke kartA kI aisI pravRtti ke hisAba se jar3a padArtha kriyA kA karma ho sakatA hai| ThIka, isI prakAra yathArtha darzanAdi kriyA se hita- yoga bhI jar3a padArtha meM na hone para bhI usa kriyA ke kartA kI aisI pravRtti ke hisAba se hI hita-yoga jar3a vastu meM upacAra se nahIM parantu mukhya rUpa se kahA jA sakatA stuta kI gaI ki arhat paramAtmA jar3a cetana samasta loka ke yathArthadarzanAdi karate hone se, logoM ke hita svarUpa hai yaha stuti vAkya yathArthadarzanAdi kriyAke kartA kA hita pravRtti ke hisAba se aupacArika nahIM parantu mukhya rUpa se hai / ata: stuti meM koI virodha nahIM hai / 13. logapaIvANaM (prakAza pAnevAle loka ke prati pradIparUpa bhagavAna ko namaskAra ) aba 'logapaIvANaM' pada yahAM 'loga' zabda se samasta jIva loga nahIM kintu aise viziSTa saMjJI paMcendriya jIva loga hI grAhya hai ki jinheM arhat paramAtmA ke dezanA (upadeza) svarUpa kiraNoM se mithyAtva - andhakAra naSTa hokara jJeya padArtho kA yathAyogya prakAza hotA hai| aise logoM ke prati hI prabhu pradIpa rUpa haiM; kyoM ki jo aisA nahIM hai arthAt prakAza grahaNa ke lie samartha nahIM hai usa ke prati andhapradIpa ke dRSTAnta se vastugatyA pradIparupatA nahIM bana sakatI / dRSTAnta isa prakAra hai, - jaise aMdhe ke prati dIvA vastutaH dIvA hI nahIM hai; kAraNa, usa ke prati vaha vastu darzana karAne kA apanA kArya hI karatA nahIM hai| dIpakapana to, apanA kArya kara sake, usa meM hI saGgata ho sakatA hai| agara aisA na ho, to atiprasaGga doSa lagegA; arthAt ghar3A, dIvAra Adi bhI vastu prakAza karAne kA kArya na karate hue bhI dIpaka kyoM na kahA jAe? isa prakAra pUrvokta prakAza grahaNa samartha viziSTa saMjJI loka se bhinna loka aMdhe samAna hai; kyoM ki unheM arhat paramAtmA ke upadeza - kiraNoM se tattva kA prakAza nahIM hotA hai| prabhu kI dezanAbhUmi jo samavasaraNa, usa meM Aye hue sabhI ko pratibodha hotA hai aisA zAstra meM kahI sunA jAtA nahIM hai / evaM aba bhI zAstra meM saMgRhIta kiye prabhuvacana se sabhI ko bodha hone kA dikhAI paDatA nahIM hai| to arhat prabhu aise aMdhe tulya loka ke prati pradIpa rUpa nahIM hai| vyavahAranaye pradIpa arthAt sarva prati pradIpa : 119
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________________ (paM0-) tadabhyupagame tyAdi / 'tadabhyupagamavatAmapi' = sarvapradIpA bhagavanto, na punarvivakSitasaMjJimAtrasyaivetyaGgIkAravatAmapi / na kevalaM prAguktAndhakalpalokasyeti 'api' zabdArthaH / tattvopalambhazUnyapravRttisiddharityuttareNa yogaH / kuta ityAha 'tathAvidhalokadRSTayanusAraprAdhAnyAt''tathAvidhaH' = paramArthato'satya'pi tathArUpe vastuni bahurUDhavyavahArapravRttaH sa cAsau lokazca tathAvidhalokaH, tasya dRSTiH = abhiprAyo vyavahAranaya ityarthaH, tasya anusAraH = anuvRttiH; tasya prAdhAnyAt / idamuktaM bhavati - sarvapradIpatvAbhyupagame bhagavatAM lokavyavahAra eva prAdhAnyenAbhyupagato bhavati, na vastutattvamiti / lokavyavahAreNa hi tathA pradIpaH pradIpa eva, nApradIpo'pi, kaTakuDyAdInAmevApradIpatvena rUDhatvAt, tathA bhagavanto'pi sarvapradIpA eva, na tu keSAJcidanupayogAdapradIpA api / RjusUtrAdinizcayanayamatena tu yad yatra nopayujyate tat tadapekSayA na kiJcideva; yathAha maGgalamuddizya bhASyakAra : pra0-bhagavAna pradIpa jaise haiM isa kathana se to sahaja yaha mAnA jA sakatA hai ki ve saba ke lie pradipa jaise hai| aisI mAnyatA rakhane meM koI Apatti ho sakatI hai? u0-hA~, bhagavAna ko aMdha vyaktiyoM ke prati pradIpa mAnanevAloM kI taraha sarva ke prati pradIpa mAnanevAloM ko bhI yaha Apatti AtI hai ki phira aisI stuti karane kI pravRtti tattva-samajha rahita siddha hogii| kyoM ki stuti yogya paramAtmA meM usake anusAra saba ke prati pradIpa kA kArya karane kA kArya dekhA nahIM hai phira bhI sarva ke pradIpa ke rUpa meM stuti-pravRtti kI gaI ! aisI stuti karane meM to loka-dRSTi hI mukhyataH rhegii| lokadRSTi kyA hai ? paramArtha se asat vastu ke jJApaka aise atirur3ha vyavahAra meM pravartaka loka kA abhiprAya / usakA anusaraNa karanA yaha mukhya mAnA gayA, parantu vastu-tattva yAnI vAstavika vastusthiti ko nhiiN| vAstavika vastusthiti to yaha hai ki paramAtmA kI vANI kA yoga pA kara kevala viziSTa saMjJI bhavya jIva hI bodha pAte haiN| ataH usake lie hI paramAtmA pradIpa tulya haiM / to usake anusAra hI stuti karanI caahie| lekina yahA~ isa cIja ko svIkAra na karanevAlA aura sarvapradIpa rUpa meM stuti karanevAlA manuSya lokavyavahAra ko hI mukhya mAnatA hai, aisA mAnA jaayegaa| kyoM ki loka-vyavahAra kahatA hai ki "bhAI ! dIpaka vaha dIpaka hI hai, adIpaka nahIM hai| adIpaka ke rUpa meM to ghaTa, dIvAra ityAdi hI pracalita haiN| isI taraha yadi bhagavAna pradIpa hai to sarva ke lie pradIpa hI haiM, taba jinheM unakA upayoga nahIM hai, unake lie bhI pradIpa hI haiM apradIpa nahIM haiN|" yaha vyavahAra naya kI bAta huii| nizcayanaye pradIpa arthAt aMdha ke prati pradIpa nahIM : paraMtu RjusUtrAdi nizcayanaya mata ke hisAba se jisakA jahA~ koI upayoga na ho vahA~ vaha usakI apekSA se koI vastu hI nahIM hai| jaise ki, maMgala ko le kara vizeSAvazyaka bhASya ke racayitA kahate haiM ki "RjusUtra nayamata se to jo maMgala apanA hai, aura vaha bhI vartamAna hai, yAnI sat hai, vahI eka maMgala hai, parantu parakIya maGgala yA bhUta-bhaviSya kA asat maMgala vaha maMgala nahIM hai| jaise ki gadhe kA zIMga bilakula asat hai, avartamAna hai, to vaha apane lie koI cIja nahIM hai; evaM paradhana apane lie anupayogI hone se apanI dRSTi se koI cIja nahIM hai, arthAt vaha dhana hI nahIM hai, a-dhana hai; isI prakAra bhagavAna bhI pradIpa ke rUpa meM maryAdita saMkhyA ke amuka saMjJI jIvo ke sivA anya ke upayoga meM na Ane ke kAraNa, aMdha ke samAna anya logoM ke lie ve apradIpa hI haiN| isa vastusthiti kA anusaraNa karanA cAhie, - aisA nizcayanaya kA mata hai| guru-laghu bhAva kA vicAra :---- AT 120
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________________ 'ujjusUyassa sayaM saMpayaM ca jaM maMgalaM tayaM ekkaM / nAIyamaNuppannaM maMgalamiThThe parakkaM vA // nAIyamaNuppanaM, parakIyaM vA paoyaNAbhAvA / diThThato, to kharasiMgaM, paradhaNamahavA jahA vihalaM ' // ti, tato bhagavanto'pi saMjJivizeSavyatirekeNAnyatrAnupayujyamAnA apradIpA eveti / kathamityAha 'anapekSitagurulAghavaM'- (1) 'guru' nizcayanayaH, taditaro 'laghuH,' tayorbhAvo 'gurulAghavaM' sadbhUtArthaviSayaH samyakstava:; gurupakSazca tatrAzrayituM yukto, netaraH, iti tattvapakSopekSaNAt anapekSitaM gurulAghavaM yatra tadyathA bhavatIti kriyaavishessnnmett| (2) yadvA guNadoSaviSayaM gurulAghavamapekSya prekSAvato'pi kvacid vyavahAratastattvopalambhazUnyA pravRttiH syAt / na cAsAvatra nyAyo'stItyatastanniSedhArthamAha anapekSitagurulAghavamiti / tataH kimityAha 'tattvopalambhazUnyapravRttisiddheH, 'tattvopalambhazUnyA = vyavahAramAtrAzrayatvena na stavanIyasvabhAvasaMvittImatI, pravRttiH prastutastavalakSaNA, tasyAH siddheH = niSpatteH / taddezanAdyaMzubhyopi tattvopalambhAbhAvAditi pUrveNa sambandha iti / ( la0 - sAmarthyaM vastusvabhAvAnullaGghi) na caivamapi bhagavatAM bhagavattvAyogaH vastusvabhAvaviSayatvAdasya; tadanyathAkaraNe tattattvAyogAt / svo bhAva: svabhAva:, AtmIyA sattA, sa cAnyathAceti vyAhatametat / kiM ca, evamacetanAnAmapi cetanAkaraNe samAnametadityevameva bhagavattvAyoga; itaretarakaraNe'pi svAtmanyapi tadanyavidhAnAt, yatkiJcidetad iti yathoditalokApekSayaiva lokapradIpAH 13 // (paM-) 'tadanyathAkaraNe tattattvAyogAdi 'ti, tasya = jIvAdivastusvabhAvasya anyathAkaraNe asvabhAvIkaraNe bhagavadbhiH, tattattvAyogAt = tasya vastusvabhAvasya svabhAvatvAyogAt / 'kiM' cetyAdi, kiJcetyabhyuccaye, 'evam' = aviSaye'sAmarthyenAbhagavattvaprasaJjane, 'acetanAnAmapi' = dhammAstikAyAdInAM kiM punaH prAguktaviparItalokasyApradIpatve iti 'api' zabdArthaH, 'cetanA'karaNe' = caitanyavatAmavidhAne, 'samAnaM ' - tulyaM prAkpasaJjanena, 'etad' - abhagavattvaprasaJjanam, 'iti' = asmAddhetoH, 'evameva' = apradIpatvaprakAreNaiva, 'bhagavattvAyoga' uktarUpaH / abhyupagamyApi duSayannAha 'itaretarakaraNe'pi' itarasya = jIvAdeH, itarakaraNe 'pi = ajIvAdikaraNe 'apiH' abhyupagamArthe, 'svAtmanyapi ' svasminnapi, 'tadanyasya' vyatiriktasya mahAmithyAdRSTyAdeH, 'vidhAnAt ' = karaNAt / na caitadastyataH 'yatkiJcid'' etad' = abhagavattvaprasaJjanamiti / = 4 = = parantu isa vastu kA anusaraNa na kareM aura bhagavAn ko saba ke prati pradIpa mAnane vAle vyavahAra naya kA anusaraNa kara ke yadi stuti kI jAya, to isase aisA phalita hogA ki nizcaya-vyavahAra ke guru-laghu bhAva kA vicAra na kiyA, kintu upekSA kii| guru-laghubhAva kI upekSA kA tAtparya yaha ki usa meM yaha na dekhA ki nizcayanaya kA pakSa guru hai, ucca koTikA hai, jaba ki vyavahAra naya kA pakSa laghu hai aura vaha nIcI koTi kA hai| nizcaya pakSa yaha guru pakSa yAnI gaurava vAlA pakSa isalie hai ki use vAstavika vastu ko hI viSaya banAne vAlI samyak stuti mAnya hai| aise guru pakSa kA avalambana karanA yukta hai, laghu pakSa kA nhiiN| phira bhI prabhu kI sarvapradIpa rUpa meM stuti karane vAlI pravRtti meM tAttvika pakSa kI upekSA hotI haiN| isIlie aisI pravRtti tattvasamajha rahita sAbita hotI hai / gurulAghava ko anya taraha se dekhA jAya to guru-laghu bhAva kA artha hai guNadoSoM kA choTA-baDapana / arthAt kisa kArya meM yA kisa vastu meM lAbha adhika aura hAni kama hai tathA usase ulaTA kahA~ hAni adhika aura lAbha kama hai, usakA vicAra karake adhika lAbha vAle kArya yA vastu ko grahaNa kiyA jAya to vaha guru-laghu bhAva kI apekSA rakha kara kiyA gayA, aisA kahA jaayegaa| prekSAvAna arthAt vicAraka puruSa bhI usa apekSA ko rakha kara 121 =
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________________ zAyada adhika lAbha ke hisAba se kahIM tAttvikatA ko na dekhane para bhI vyavahAra se pravRtti karate haiM, aisA banatA hai; parantu vaha nyAya yahA~ gaNadhara maharSi dvArA kI gaI stuti-pravRtti meM lAgU nahIM ho sakatA, kyoM ki usa stuti meM bhagavAna ko sarva-pradIpa kahane se, andha jaise logoM ke prati bhI pradIpa jaise kahane kA AtA hai aura isa se koI aisA vizeSa lAbha nahIM hai ki jisase kahA jA sake ki 'bhAI ! guru-laghu bhAva kI apekSA se aisA kahane kI AvazyakatA hai' / phalataH sarva pradIpa ke rUpa meM stuti karane meM to kevala vyavahAra mAtra kA Azraya liyA aisA huA; aura isIlie to prastuta stuti-pravRtti stutipAtra ke vAstavika svabhAva kI samajha rahita siddha hogii| ataH mAnanA hogA ki bhagavAna loka-pradIpa arthAt viziSTa saMjJI lokoM ke prati hI pradIpa haiM, aMdha samAna logoM ke prati pradIpa nahIM haiM, kyoM ki aise logoM ko prabhu ke dezanAdi-kiraNoM se tattvaprakAza nahIM milatA hai| sArAMza ki aise logoM ke prati anaMta jJAna aura ananta prabhAvazAlI parama puruSa arhat paramAtmA bhI pradIpa svarUpa nahIM hai, kyoM ki pradIpa kA kArya prakAza karane kA hai, vaha ve karate nahIM haiN| yaha vastu kahI gaI hai| anaMta prabhAva kI vastu svabhAva ko parivartita nahIM kara sakatA pra0- to phira, bhagavAna meM amuka jIvoM ke prati prakAza sAmarthya na hone se, kyA unameM anaMta prabhAvazAlitA kA abhAva mAnA nahIM jAyegA ? u0- nahIM, prabhAvazAlitA kA abhAva nahIM mAnA jaayegaa| kyoM ki prabhAva, yaha vastu ke svabhAva ko hI viSaya banAtA hai| vastu kA jo svabhAva hogA, use anyathA na karate hue hI kartA apane prabhAva se kArya kara sakegA, svabhAva viruddha nhiiN| jaise ki nipuNa kumbhAra miTTI meM se ghar3A banA sakatA hai, retI yA pAnI meM se nahIM / anyathA prabhAva se yadi usa usa jIvAdi vastu kA svabhAva hI badala kara kArya kareMge to phira vastu kA vaha svabhAva hI nahIM rhegaa| vastu ke svabhAva se viruddha kArya karane para to vastu kA svabhAva hI ur3a jAtA hai| kyoM ki svabhAva kA artha hai sva kA bhAva; arthAt svakIya astitva yAne apanApana; aba use agara badalA jAya to aisA banegA, ki vastu apanApana vAlI bhI hai aura viparItapana vAlI bhI hai; jaise ki mAtA bhI hai aura vaMdhyA bhI hai| lekina yaha kahanA vyAhata hai, vadato-vyAghAta hai| isalie mAnanA cAhie ki kisI samartha ke dvArA bhI vastu kA svabhAva badalA jA sakatA nahIM hai| isIlie arhat prabhu kA prabhAva, aise svabhAva vAle saMjJI logoM ko hI, jJAna-prakAza dene kA hai, sarva jIvo ko nahIM / phira bhI vahAM amuka jIvoM ko bodha na ho, isameM paramAtmA ke prabhAva kI kamI nahIM hai, parantu usa usa jIva-vastu ke svabhAva kI kamI hai| sAmarthya yA prabhAva to vastu-svabhAva kI apekSA rakha kara kAryakara hotA hai; yAnI yogya viSaya kI apekSA rakhatA hai| anaMta sAmarthya vAle kyA acetana ko cetana kara sakate haiM ? :pra0- taba to prakAza ke viSaya na banane vAloM ke prati to prabhu aprabhAvazAlI yAnI asamartha hoMge na ? u0- nahIM, isa prakAra yadi asamartha kaheMge to prabhu meM kevala aMdha logoM ke prati prakAza karane kI sAmarthya ke abhAva kI kyA bAta, aise to unameM dharmAstikAyAdi jaDa cetana dravyoM ko cetana karane kI sAmarthya bhI na hone se samAna doSa khar3A hogA / arthAt paramAtmA jisa prakAra aMdha logoM ke prati pradIpa rUpa bana sakate nahIM hai vaise acetana-jar3a ko bhI cetana banA sakate nahIM hai; to ve kyA asamartha, aprabhAvazAlI, abhagavAna kahe jAyeMge? aisA nahIM hai| ataH kahiye ki jo koI samartha hai, vaha yogya viSaya ke prati hI samartha ho sakatA hai| isa dRSTi se 122
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________________ 14. logapajjoagarANaM (lokapradyotakarebhyaH) (la0-lokaH = utkRSTamatizrIgaNadharAH) tathA, 'lokapradyotakarebhyaH' / iha yadyapi lokazabdena prakramAd bhavyaloka ucyate, "bhavyAnAmAloko vacanAMzubhyo'pi darzanaM yasmAt / eteSAM bhavati tathA, tadbhAve vyartha AlokaH // " iti vacanAt; tathApyatra lokadhvaninotkRSTamatiH bhavyasattvaloka eva gRhyate, tatraiva tattvataH prdyotkrnnshiiltvopptteH| (paM0-) 'prakramAd' iti AlokazabdavAcyapradyotopanyAsAnyathAnupapatteriti, 'bhavyAnAm' ityAdi, bhavyAnAM nAbhavyAnAmapi, 'AlokaH' = prakAzaH saddarzanahetuH zrutAvaraNakSayopazamaH / idamevAnvayavyatirekAbhyAM bhAvayannAha 'vacanAMzubhyo'pi' = prakAzapradhAnahetubhyaH, kiM punastadanyahetubhya iti 'api' zabdArthaH; 'darzanaM' = prakAzyAvalokanaM, 'yasmAdi'ti hetau, 'eteSAM' = bhavyAnAM, 'bhavati' = varttate, 'tathA' iti yathA dRzyaM vastu sthitam / nanu kathamitthaM niyamo, bhavyAnAmapyAlokamAtrasya vacanAMzubhyo bhAvAt ? ityAha 'tadabhAve' = tathAdarzanAbhAve, 'vyarthaH' = akiJcitkarasteSAm 'AlokaH' / sa Aloka eva na bhavati, svakAryakAriNa eva vastutvAt / 'itivacanAt' = evaMbhUtazrutapramANyAt / arhat prabhu viziSTa saMjJI loka ke prati pradIpa rUpa haiN| aura isIlie anya ayogya jIva ke prati pradIparUpa na bana sakane ke kAraNa abhagavAna-asamartha nahIM kahA jA sktaa| yadi ayogya ke prati bhI esI sAmarthya mAna leM to to isase acetana ko cetana aura cetana ko acetana karane vAlI sAmarthya kyoM na mAnI jAya ? aura yadi aisA ho to apane ko bhI mahA mithyAdRSTi ityAdi svarUpa anya kucha bhI karane kI sAmarthya kyoM na mAneM ? parantu aisA nahIM hai| isalie, prabhu ko amuka saMjJI jIvoM ke prati hI pradIparUpa kahane meM asamarthatA kI yAnI a-bhagavAnapana kI Apatti denA vaha galata hai| ataH siddha hai ki arhat paramAtmA pUrvokta viziSTa saMjJI bhavya jIvoM kI apekSA se hI lokapradIpa haiN| 14. logapajjoagarANaM (gaNadharajIvoM ko pradyotakArI ko) aba 'logapajjoagarANaM' (lokapradyotakarebhyaH) pada meM alabatta prakaraNa vaza to 'loka' zabda se bhavya loka liyA jAtA hai, abhavya nahIM, kyoM ki anyathA 'pradyota' zabda kA upanyAsa saGgata ho sakatA nahIM hai| pradyota kaho yA Aloka kaho, isakA artha viziSTa prakAza hotA hai; aura aisA viziSTa jJAnaprakAza to bhavya jIvoM ko hI ho sakatA hai| zAstrapramANa bhI aisA milatA hai ki 'bhavyAnAmAloko vacanAMzubhyo'pi darzanaM yasmAt / eteSAM bhavati tathA, tadabhAve vyartha AlokaH // ' Aloka arthAt prakAza, jo ki zrutajJAnAvaraNa karma kA kSayopazama svarUpa hai aura samIcIna darzana kA kAraNa hai, vaha bhavya jIvoM ko hI hotA hai, nahIM ki abhavya jIvoM ko| kyoM ki isa bAta ko anvaya aura vyatireka se arthAt vidhi evaM niSedha-mukha se socate hue kahate hai ki, anya sAdhanoM se to kyA, lekina prakAza ke mukhya sAdhanabhUta arhad-vacana rUpI kiraNoM se bhI prakAza dvArA yathArtha darzana bhavyoM ko hI huA dekhate hai; dRzya vastu jisa rUpa meM avasthita hai usa rUpa meM hI unhIM ko darzana hotA hai| pra0- isa prakAra kA niyama kaise ki bhavyoM ko bhagavadvacana se Aloka dvArA sad-darzana hotA hI hai ? 123
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________________ (la0-) tathApyatra lokadhvaninotkRSTamatiH bhavyasattvaloka eva gRhyate, tatraiva tattvataH pradyotakaraNazIlatvopapatteH / (paM0-) 'tathApi' = evamapi, 'atra' = sUtre, 'lokadhvaninA' = lokazabdena, 'utkRSTamatiH' autpattikyAdiviziSTabuddhimAn gaNadharapadaprAyogya ityarthaH / 'bhavyasattvaloka eva' na punaranyaH / yo hi prathamasamavasaraNa eva bhagavadupanyastamAtRkApadatrayazravaNAt pradyotapravRtau dRSTasamastAbhilApyarUpapradyotyajIvAdisaptatatvo racitasakalazrutagranthaH sapadi saJjAyate sa iha gRhyate iti / kuta etadevamityAha tatraiva' = utkRSTamatAveva bhavyaloke, 'tattvato' = nizcayavRttyA, 'pradyotakaraNazIlatvopapatteH' = (1) 'uppanne i vA, (2) vigame i vA, (3) dhuve i vA' iti padatrayopanyAsena pradyotaHcya prakRSTaprakAzarUpasya tatchIlatayA vidhAnaghaTanAt / bhagavatAM pradyotakazaktestatraiva bhavyaloke kAtsyenopayoga itikRtvA / kyoM ki bhavyoM ko bhI jinavacana rUpI kiraNoM dvArA Aloka mAtra honA aura darzana na honA saMbhavita hai na? u0- nahIM, Aloka ho, aura saddarzana na ho, vaisA bana sakatA nahIM hai| kyoM ki yadi unheM vaisA darzana na hotA ho to phira unakA Aloka vyartha jAegA; vaha Aloka hI na hogA ! vastu vahI hai jo apanA kArya karatI hai| Aloka kA kArya sad darzana paidA karanA hai| vaha agara Aloka se paidA na hotA ho, to Aloka Aloka kaise kahA jAe ? ataH bhavyoM ko Aloka hone para darzana hotA hI hai| sArAMza ki; alabatta 'lokapradyotakara' pada meM 'loka' zabda se bhavya ko lenA hai, phira bhI isa sUtra meM loka zabda se utkRSTa mati vAlA hI bhavya jIvaloka lenA hai, kiMtu anya nhiiN| 'utkRSTa mati vAlA' se tAtparya hai autpAtikI ityAdi viziSTa buddhi vAle aise gaNadhara-pada ke yogyako lenaa| - cAra prakAra kI buddhi :- indriya aura mana se hone vAle 28 bhedavAle matijJAna ke alAvA autpAtikI Adi cAra prakAra kI prakaTa hone vAlI buddhi bhI matijJAna meM mAnI jAtI hai :- (1) autpAtikI buddhi arthAt bahuta vicAraparizrama ke binA sahaja svabhAvataH tatkSaNa prakaTa hone vAlI hAjira-javAbI yogya buddhi / (2) vainayikI buddhi arthAt guru Adi ke vinaya se prakaTa ho vastusvarUpa ke marma ko barAbara pakar3anevAlI buddhi / (3) kArmikI buddhi yAne zilpa ityAdi karma ke bAra bAra adhyayana se prakaTa huI ho aura kuzAgra ho, aisI buddhi| (4) pariNAmikI buddhi vaha kahI jAtI hai ki jo antima pariNAma para dRSTi DAla kara vyavasthita rupa se prakaTa hotI hai| gaNadhara kauna ? :- (1) ina autpAtikI Adi viziSTa buddhi jinhoMne AtmasAt kI hai tathA (2) jinakI AtmA meM arihaMta prabhu dvArA prathama samavasaraNa meM hI batAe gae tIna mAtRkA pada (mUlabhUta tIna padatripadI) ko sunakara pradyota arthAt utkaTa prakAza pravartita hotA hai, aura (3) isase pradyota ke viSayabhUta jIva, ajIva ityAdi sAta tattvoM meM samAviSTa hone vAle samasta abhilApya (zabda se batAyA jA sake ese) padArtho kA jinheM darzana huA hai, viziSTa bodha huA hai, tathA (4) isI se jo tatkAla sakala zrutagraMtha arthAt dvAdazAMga Agama kI racanA karanevAle banate haiM, ve gaNadhara kahe jAte haiM / unhI utkRSTa mativAle bhavya jIva ko yahA~ 'loka' zabda se lenA hai| prazna hogA ki aisA kyoM? uttara yaha hai ki tIrthaMkara deva dvArA mAtra aise utkRSTa mativAle bhavya jIvoM meM hI tripadI ke dAnapUrvaka vastusthiti se utkRSTa prakAza utpanna karane kA hotA hai| vaha tripadI ina tIna padoM kI banI 124
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________________ (la0-14 pUrviSaTrasthAna) asti ca caturdazapUrvavidAmapi svasthAne mahAn darzanabhedaH, teSAmapi parasparaM SaTsthAnazravaNAt / (paM0-) amumevArtha samarthayannAha asti' = vartate, 'ca'kAraH pUrvoktArthabhAvanArthaH, 'caturdapUrvavidAmapi' AstAM taditareSAmiti 'api' zabdArthaH 'svasthAne' caturddhazapUrvalabdhilakSaNo, 'mahAn' = bRhat, 'darzanabhedo' = dRzyapratItivizeSaH, kuta ityAha teSAmapi' = caturdazapUrvavidAmapi, kiM punaranyeSAmasakalazrutagranthAnAmiti 'api' zabdArthaH, 'parasparam' = anyonyaM, 'SaTsthAnazravaNAt' = SaNNAM vRddhisthAnAnAM hAnisthAnAnAM cAnantabhAgAsaMkhyeyabhAgasaMkhyeyabhAgasaMkhyeyaguNAsaMkhyeyaguNAnantaguNalakSaNAnAM zAstra upalambhAt / huI hai :- 1. 'uppanne i vA' arthAt sat mAtra utpanna hotA hai; 2. 'vigame ivA' arthAt sat mAtra kA nAza hotA hai; 3. 'dhuve i vA' sat mAtra dhruva hotA hai / isa tripadI ke upanyAsa se mAtra gaNadhara jIvoM meM hI utkRSTa zrutajJAnAvaraNa kA kSayopazama yAnI utkRSTa prakAza, jise pradyota kahate haiM, vaha niSpanna hotA hai| arhat prabhu kevala unhIM kI apekSA pradyotakaraNa ke svabhAvavAle honA saGgata ho sakatA hai; kyoM ki prabhu kI pradyotaka zakti kA saMpUrNatA se upayoga vahAM hI ho sakatA hai| 14 pUrvadhara meM SaTsthAna : pra0-gaNadhara devoM kI taraha aura caudaha 'pUrva' nAma ke zAstrajJAna kI labdhivAloM ko bhI ucca koTi kA prakAza to hotA hai, to unako bhI yahAM loka zabda se le kara unako bhI pradyota karanevAle arhat prabhu hai aisA kahA jA sakatA hai na? prabhu kevala gaNadhara jIvoM ke lie hI pradyotakara haiM, aisA kyoM? u0-- 'loka' zabda se aura to kyA kintu anya cauda pUrvadhara bhI nahIM lie jA sakate / kyoM ki unameM bhI apanI apanI cauda pUrvo kI jJAnalabdhi meM bar3A darzanabheda hotA hai; arthAt cauda pUrviyoM ke pUrvo se vaktavya padArtho ke jJAna meM bahuta bar3A aMtara hotA hai| kAraNa, aise to ve sabhI samasta 14 pUrvo kA sUtra aura artha se jJAna rakhane vAle hote haiM, parantu zAstroM se patA calatA hai ki dUsare apUrNa zrutajJAna vAloM kI to kyA bAta, kiMtu saMpUrNa caudaha pUrvo ke jJAnavAle bhI paraspara kI apekSA se SaTsthAnavAle hote hai, ve 'SaTsthAnapatita' arthAt buddhi aura hAni viSayaka SaTsthAna meM rahe hue kahalAte haiM / arthAt ve nyUna yA adhika jJAnaparyAyavAle hote hai| zAstroM meM bodha Adi kI vRddhi aura hAni, ina pratyeka ke SaTsthAna isa prakAra milate haiM :1. anaMtabhAgavRddha, 2 asaMkhyeyabhAgavRddha, 3 saMkhyeyabhAgavRddha, 4 saMkhyeyaguNavRddha, 5 asaMkhyeyaguNavRddha, 6 anaMtaguNavRddha; isa prakAra 1 anaMtabhAgahIna, 2 asaMkhyeyabhAgahIna... yAvat 6 anaMtaguNahIna / isakA tAtparya yaha hai ki sabhI caudaha pUrvI maharSiyoM ko caudaha pUrvo ke sUtra aura artho kA jJAna hone para bhI usake padArtho ke jJAta paryAya ina cha: meM se eka dUsare se kisI prakAra hIna yA adhika hote haiN| koI eka caudaha pUrvI ke jJAta paryAya dUsare caudaha pUrvI ke jJAta paryAya kI apekSA anaMtabhAga adhika yA asaMkhyabhAga adhika... ityAdi ho sakate haiM / isa nApa ko udAharaNase dekheM / asat kalpanA se mAnoM ki eka ko kula araba paryAyoM kA jJAna hai, aba usake anaMtavA~ bhAga arthAt udAharaNa ke taura para 500 vA~ bhAga, asaMkhyAtavA~ bhAga arthAt 50 vA~ bhAga, aura saMkhyAtavA~ bhAga arthAt 5 vA~ bhAga, isa prakAra jo AyegA itanA hIna yA adhika / taba saMkhyeyaguNa ityAdi kI paribhASA yaha hai ki saMkhyAtavA~ bhAga, asaMkhyAtavAM bhAga aura anaMtavA~ bhAga lenaa| 125
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________________ (la0-) na cAyaM sarvathA prakAzAbhede / abhinno hyekAntenaikasvabhAvaH; tannAsya darzanabhedahetuteti / (paM0-) yadyevaM tataH kim ? ityAha 'na ca','ayaM' = mahAn darzanabhedaH, 'sarvathA prakAzAbhede' = ekAkAra eva zrutAvaraNAdikSayopazamalakSaNe prakAze ityarthaH / etadeva bhAvayati 'abhinno' = 'nAnArUpo, 'hiH' = yasmAd, 'ekAntena' = niyamavRttyA, 'ekasvabhAvaH' = ekarUpaH prakAza iti prakRtam / ekAntenaikasvabhAve hi prakAze dvitIyAdisvabhAvAbhAva iti bhAvaH / prayojanamAha 'tat' = tasmAdekasvabhAvatvAt, 'na', 'asya' = prakAzasya, 'darzanabhedahetutA' = dRshyvstuprtiitivishessnibndhntaa| | anaMtabhAga asaMkhyeyabhAga | saMkhyeyabhAga | saMkhyeyaguNa asaMkhyeyaguNa | anaMtaguNa hI 500 vA bhAgahIna| 50 vA bhAgahIna | 5 vA bhAgahIna na = 20 lakSahIna / = 2 karor3ahIna = 20 karor3ahIna | 20 karoDa | 2 karoDa 20 lakSa = 9980 lakSa = 9800 lakSa | = 80 karoDa vR| 1 araba 1 araba 1 araba | da 20 lakSa 2 karoDa | 20 karoDa 5 araba | 50 araba 500 araba isa prakAra paraspara meM mahAna jJAna-tAratamya arthAt darzana-bheda hotA hai| usake prati zrutajJAnAvaraNa karma kA bhinna bhinna kSayopazama svarUpa prakAza kAma karatA hai| isase, yadi saba ko abhinna yAnI ekarUpa zrutAvaraNakSayopazama mAnA jAya to usake kArya rUpa se yaha mahAna darzana-bheda ghaTita nahIM ho sktaa| abhinna prakAza meM to niyamA eka svabhAvavAlA kSayopazama hai, usameM eka hI prakAra kA darzana (dRzyavastu kA bodha) karAne kI tAqata ho sakatI hai| tAtparya ki ekAnta eka svabhAvavAle prakAza yAne kSayopazama meM dUsarA tIsarA svabhAva ho sakatA nahIM haiM / phalataH kSayopazama eka hI svabhAvavAlA hone ke kAraNa yaha jJeya vastu kI ekarUpa pratIti karAe, parantu bhinna bhinna prakAra kI pratIti nahIM karA sakatA / kAraNa Age batAte haiM, - svabhAvabheda kyoM ? : eka hI svabhAva kA kSayopazama bhinna bhinna prakAra kA bodha kyoM nahIM karA sakatA hai, isa meM hetu yaha hai ki koI eka kSayopazama rUpa prakAza apane eka nizcita svabhAva se eka draSTA ko eka hI darzana kriyA meM sahakArI kAraNa banatA hai| anya draSTA ko agara usake samAna darzana vaha na karAtA ho, to kahanA hogA ki vaha kSayopazama dUsare draSTA ko darzana karAne meM usI svabhAva se sahakArI nahIM bana sakatA / usakA bhAvArtha yaha hai ki pahale kahe anusAra 14 pUrviyoM ke vastubodha meM taratamatA hotI hai| aura unako, usakA bodha hone meM, sahakArI kAraNabhUta hai zrutajJAnAvaraNa kA kSayopazama / aba yadi vaha kSayopazama eka hI svabhAva vAlA ho to vaha sabhI bodha karanevAle caudaha pUrviyoM ko eka samAna hI bodha kraaegaa| parantu bodha yadi samAna nahIM hai, kintu vibhinna prakAra kA hai, to mAna lenA cAhie ki usameM kAraNabhUta kSayopazama saba ke lie eka hI svabhAvavAlA nahIM hai, kintu vibhinna svabhAva vAlA hai| yadi vaise vibhinna prakAra ke svabhAvoM kA svIkAra na kiyA jAya to isa prakAra usake svarUpa kA virodha khaDA hotA hai :- jaba bhinna bhinna draSTA ke darzana paraspara samAna nahIM hai taba jaise ki una do meM se dUsare draSTA ko darzana karAne meM upayogI eka prakAza kA jo svabhAva hai usameM pahale draSTA ko upayogIpana mAnanA, vaha vyAhata hai, yAnI dUsare draSTA ke upayogIpana se hI niSedhita hotA hai| donoM ke darzana yadi alaga, to darzana-upayogI prakAza 126
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________________ (la0-) sa hi yena svabhAvenaikasya sahakArI, tattulyameva darzanamakurvan, na tenaivAparasya, tattattvavirodhAditi bhAvanIyam / (paM0-) etadeva bhAvayati sa hi' prakAzo (hi) 'yena svabhAvena'Atmagatena 'ekasya' draSTuH, 'sahakArI' = sahAyo darzanakriyAyAM sAdhyAyAM, tattulyameva prathamadraSTasamameva 'darzanaM' vastubodham 'akurvan avidadhAno, na 'tenaiva' = prathamadraSTasahakArisvabhAvena (eva), aparasya'= dvitIyasya draSTaH sahakArIti gamyate / kuta ityAha 'tattattvavirodhAda', atulyadarzanakaraNe tasya = ekasvabhAvasyAparadraSTRsahakAriNaH, tattvaM = prathamadraSTusahakAritvaM parAbhyupagataM, tasya, virodhAt = aparadraSTasahakAritvenaiva nirAkRteH / iti' = etat, 'bhAvanIyaM' = asya bhAvanA kAryA, - kAraNabhedapUrvako hi nizcayataH kAryabhedaH / tato'viziSTAdapi hetoviziSTAdapi hetoviziSTakAryotpattyabhyupagame, jagatapratItaM kAraNavaicitryaM vyarthameva syAt; kAryakAraNaniyamo vA'vyavasthitaH syAt, tathAcoktam "nakAraNaM bhavetkArya, nAnyakAraNakAraNam / anyathA na vyavasthA syAt kAryakAraNayoH kvacit / / " svabhAva bhI judA / isIlie svabhAvameM rahA huA eka ke lie upayogIpana, vaha apane meM dUsare ke lie upayogipana hone kA niSedha kara detA hai| arthAt vaha ho sakatA hI nahIM hai| aise svabhAva vibhinna hone se usa usa svabhAva vAle kSayopazama yAne prakAza bhI alaga alaga hote haiN| yaha vastu vicAraNIya hai| kAryo meM jo bheda hotA hai, vaha kAraNabheda pUrvaka hotA hai| arthAt yadi kArya alaga, to usakA kAraNa alaga honA hI caahie| usake badale samAna kAraNa mAna kara inase bhinna prakAra kA kArya banane kA mAna leM, to jagata meM yaha ukti jo prasiddha hai ki 'vibhinna kAryoM ke lie kAraNa bhinna bhinna hote hai,'-vaha vyartha jaayegii| tAtparya ki eka hI prakAra ke kAraNo meM se bhinna bhinna prakAra ke kArya kaise utpanna hoM ? kahA hai, nAkAraNaM bhavetkAryaM nAnyakAraNakAraNam / anyathA na vyavasthA syAt kAryakAraNayoH kvacit / / koi bhI kArya kAraNa ke binA bhI paidA ho sake esA nahIM hai; aura dUsare prakAra ke kArya ke kAraNa se bhI janma pA sakatA nahIM hai| anyathA kahIM bhI aisI vyavasthA nahIM bana sakegI ki amuka kArya amuka kAraNa se hI ho| agara aisA vyavasthA na ho, to kisI bhI kAraNa se koI bhI kArya kyoM na ho jAe? granthakAra svayaM isakI bhAvanA batalAte hue kahate haiM ki kArya-kAraNa svarUpa vastu-svabhAva yAnI svatattva paraspara sApekSa hote haiN| kAraNa vastu kA svabhAva kArya vastu ke svabhAva kI apekSA karatA hai; evaM kAryavastu kA svabhAva kAraNa vastu ke svabhAvakI apekSA karatA hai; tAtparya, kArya-sApekSa jo kAraNa hai isa ke svabhAva ke AdhIna rahatI hai kAryakI niSpatti / ataH prastuta meM dekheM to prakAza rUpa kAraNa kA jaisA svabhAva hogA, vaisA darzana rUpa kArya utpanna hogaa| aba, jaba cauda pUrviyoM ko darzana bhinna bhinna rUpa ke hote haiM, taba unake kAraNa rUpa meM bhinna bhinna prakAza-svabhAva mAnane hoNge| anya caturdaza pUrviyoM meM isI prakAza-bhinnatA se niSpanna darzanabhinnatA kI vajaha kahA jAtA hai ki zrI arhatparamAtmA una SaTsthAnahIna zrutalabdhi vAloM kI apekSA pradyotakara arthAt utkRSTa prakAzakara nahIM hai, kintu caudaha pUrvo ke utkRSTa jJAna se saMpanna gaNadhara logoM kI apekSA pradyotakara haiN| dUsare DhaMga se kaheM to yaha prApta hotA hai ki bhagavAna ke upadeza vaza jo prakAza yAnI utkRSTa zrutajJAnAvaraNa-kSayopazama hotA hai usa ke svAmI, evaM usa ke dvArA vizva ke samasta abhilApya (kathanIya) bhAvoM ke jJAtA zrI gaNadhara maharSi hote haiM aura ve hI utkRSTa caudapUrvI hai| kAraNa yaha hai ki mAtra gaNadhara maharSiyoM ko hI utkRSTa prakAza svarUpa pradyota kA saMpAdana karAne meM bhagavAna arihaMtadeva kA upadeza samartha hai; aura unako prakAza karAne meM mAtra vahI samartha hai| 127
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________________ (la0-) itaretarApekSA hi vastusvabhAvaH, tadAyattA ca phalasiddhiH / iti utkRSTacaturdazapUrvavillokamevAdhikRtya pradyotakarA iti lokapradyotakarAH / (paM0-) bhAvanikA svayamapyAha 'itaretarApekSaH, 'hiH' yasmAdarthe 'itaraH = kAraNavastusvabhAvaH 'itaraM' = kAryavastusvabhAvaM, kAryavastusvabhAvazca kAraNavastusvabhAvam, 'apekSate' = Azrayate, itaretarApekSaH 'vastusvabhAvaH = kaarykaarnnruuppdaarthsvtttvm| tataH kim? ityAha 'tadAyattA ca' kAryApekSakAraNasvabhAvAyattA ca, 'phalasiddhi': kAryaniSpattiH / yAdRk prakAzarUpaH kAraNasvabhAvastAdRk darzanarUpaM kAryamutpadyate, iti bhAvaH / 'iti' asmAtprakAzabhedena darzanabhedAddhetoH 'utkRSTacaturdazapUrvavillokameva' nAnyAn SaTsthAnahInazrutalabdhIn 'adhikRtya' Azritya 'pradyotakarA iti' / evaM cedamApanaM yaduta bhagavatprajJApanApradyotapratipannanikhilAbhilApyabhAvakalApA gaNadharA evotkRSTacaturdazapUrvavido bhavanti gaNadharANAmeva bhagavataH prajJApanAyA eva utkRSTaprakAzalakSaNapradyotasampAdanasAmarthyAt / evaM tahi gaNadharavyatirekeNAnyeSAM bhagavadvacanAdaprakAzaH prApnotIti cet ? na, bhagavadvacanasAdhyapradyotaikadezasyaiteSu bhAvAd, digdarzakaprakAzasyeva pRthak pUrvAdidikSvati / pra0- taba to kyA yaha phalita hotA hai ki gaNadhara devoM ke alAvA aura kinhIM ko bhagavAna ke upadeza se prakAza nahIM hotA hai? u0- nahIM, bilakula prakAza nahIM hotA hai aisA nahIM hai; bhagavAna ke upadeza ke sAdhya prakAza kA amuka aMza to una anya jIvoM meM bhI prAdurbhUta hotA hai; dRSTAnta ke lie dekhiye ki pUrvAdi dizAoM meM honevAle sUrya ke mukhya prakAza ke atirikta digdarzaka prakAza bhI vyavahita bhAgo meM hotA hai na? prakAzayogya vastu kauna ? bhagavAna kina ke prati prakAzakara haiM vaha siddha kiyA gyaa| aba prakAza kA viSaya kyA hai yaha nirNIta kiyA jAtA hai| prakAza kA viSaya jIvAdi tattva hai; aura ve 1 jIva, 2 ajIva, 3 Azrava, 4 bandha, 5 saMvara, 6 nirjarA, evaM 7 mokSa, - ina sAta prakAra ke haiN| 'logapajjoagarANaM' isa sUtrameM yadyapi zabdataH yaha prakAzya viSaya gRhIta nahIM kiyA hai, phira bhI vaha arthApatti se gamya hai| kAraNa, zAbdanyAya aisA hai ki jaba kriyA kA kartA siddha huA, taba vaha kriyA yadi sakarmaka kriyAvAcI pada se gamya ho to usakA vizeSaNIbhUta koI na koI karma bhI avazya siddha hotA hai / isa lie prakAza-kriyA kA karma jIvAditattva siddha hai| arthAt bhagavAna dvArA gaNadharoM meM jIvAdi tattvoM kA pradyota hotA hai| prakAza dharma sarvatattvoM meM kyoM nahIM ? mAtra jIva meM hI kyoM ? - pra0- jIvAdi sarva tattvoM meM hI pradyota yAnI prakAza dharma honA mAna le to kyA hAni hai ? isase to bhagavAna bhI sarvatattva yAnI samasta loka ke prati prakAzakara ThIka hI siddha hoNge| u0-aisA mAna to liyA jAe, kintu taba to prazna uThegA ki una tattvoM ke antargata acetana tatvoM meM hone vAle prakAza se prakAzya kyA hogA? kyoM ki prakAzya viSaya koI na ho, aura sirpha prakAza mAtra ho sake aisA asaMbhavita hai| dharmAstikAya Adi acetana vastu meM prakAza jaisI cIja honA yaha, kisI dUsare prakAzya viSaya ke sivA, asaGgata hai| pra0-'kisI vastu kA prakAza karanA yaha pradyota' - aisA karmayukta prayoga nahIM, 'prakAza rUpa honA yahI pradyota hai' -aise bhAva meM prayoga le kara acetana tattvoM meM kyA prakAzadharma saGgata nahIM ho sakegA? 128
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________________ (la0-) pradyotyavicAra:-) pradyotyaM tu saptaprakAraM jIvAditattvam / sAmarthyagamyametat, tathAzAbdanyAyAt / anyathA acetaneSu pradyotanAyogaH, pradyotanaM pradyota iti bhAvasAdhanasyAsambhavAt / (paM0-) evaM pradyotakarasiddhau pradyotanIyanirdAraNAyAha 'pradyotyaMtu' = pradyotaviSayaH punaH, 'saptaprakAraM' = saptabhedaM, 'jIvAditattvaM' = jIvAjIvAzravabandhasaMvaranirjarAmokSalakSaNaM vastu, 'sAmarthyagamyametat' sUtrAnupAttamapi, kuta ityAha tathAzAbdanyAyAt' kriyaakrtRsiddhau| sakarmasu dhAtuSu niyamatastatprakArakarmabhAvAt / Aha jIvAditattvaM pradyotadharmakamapi kasmAnna bhavati yena sampUrNasyaiva lokasya bhagavatAM pradyotakaratvasiddhiH syAd ?' ityAzakya vyatirekamAha anyathA' = pradyotyatvaM vimucya, 'acetaneSu' = dharmAstikAyAdiSu 'pradyotanAyogaH' / kathamityAha 'pradyotanaM pradyota iti bhAvasAdhanasyAsambhavAt' / AptavacanasAdhyaH zrutAvaraNakSayopazamo bhAvaH, sAdhanaM tu pradyotaH (pra0... bhAvasAdhanaH; pra0... bhAvapradyotaH) kathamivAsAvacetaneSu syAt ? (la0-acetanaviSayaM kIdRk pradyotanam ? ) ato jJAnayogyataiveha pradyotanamanyApekSayeti / tadevaM staveSvapi evameva vAcakapravRttiriti sthitam / etena 'stave'puSkalazabdaH pratyavAyAya' iti pratyuktaM, tattvenedRzasyApuSkalatvAyogAt / iti lokapradyotakarAH 14 / ___ (paM0-) ata evAha ato' = bhAvasAdhanapradyotAsambhavAdacetaneSu dharmAstikAyAdiSu, 'jJAnayogyataiva' = zrutajJAnalakSaNajJAtRvyApArarUpaM jJAnaM prati viSayabhAvapariNatireva, 'iha' = acetaneSu, 'pradyotanaM' = prakAzaH, 'anyApekSayA' = tatsavarUpaprakAzakamAptavacanamapekSyeti / yathA kila pradIpaprabhAdikaM prakAzakamapekSya cakSuSmato draSTurghaTAderdRzyasya darzanaviSayabhAvapariNatireva prakAzaH, tathehApi yojyamiti, na tu zrutAvaraNakSayopazamalakSaNa iti / 'etene 'ti, etena = lokottamAdipadapaJcakena, 'apuSkalazabda' iti = saMpUrNalokarUDhasvArthAnabhidhAyakaH, 'tattvene 'tyAdi, tattvena = vAstavIM stavanIya (pra0...stavana) vRttimAzritya, IdRzasya = vibhAgena pravRttasya lokazabdasya, saMpUrNasvArthAnabhidhAne'pi, 'apuSkalatvAyogAt' nyUnatvAghaTanAt / lokarUDhasvArthApekSayA tu yujyetApyapuSkalatvamiti tattvagrahaNam / u0-nahIM, kyoM ki aisA bhAva meM prayoga hI samucita nahIM hai| kAraNa yaha hai ki yahAM pradyota rUpa bhAva to Aptavacana dvArA sAdhya zrutajJAnAvaraNa kA kSayopazama hai, usI kA sAdhana karanA yaha pradyotana hai| aba dekhiye ki acetana tattvoM meM aisA koI jJAnAvaraNa hI nahIM hotA hai, to usakA kSayopazama bhI kaise ho sakegA? yadi vaha nahI, to acetana tattvoM meM pradyotana kI akarmaka bhI kriyA nahIM ho sakatI hai| acetana padArtho kA pradyotana kaise ? - pra0- jaba acetana dharmAstikAyAdi meM akarmaka pradyotana kriyA saMbhavita nahIM hai taba unako viSaya karanevAlA pradyotana kyA hai ? u0 - acetana tattvoM kA pradyotana jJAnayogyatA rUpa hai| jJAnayogyatA kA matalaba hai jJAtA kI zrutajJAna svarUpa kriyA ke prati viSayarUpeNa pariNati honA / AtmA meM jJAna rUpa kriyA hotI hai, usa jJAna ke viSaya dharmAstikAyAdi tattva hote haiM; lekina amuka amuka jJAna ke amuka amuka hI tattva viSaya hote haiN| isase yaha sUcita hotA hai ki jJAna ke prati usa tattvako viSayarUpa meM pariNata honA par3atA hai, yAnI usa tattva meM viSayabhAva kI pariNati hotI hai| jJAna ke prati isI viSayabhAva kI pariNati yaha jJAnayogyatA hai aura vahI hai pradyotana / acetana 129
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________________ (la0-) evaM ca lokottamatayA lokanAthabhAvato lokahitatvasiddherlokapradIpabhAvAt lokapradyotakaratvena parArthakaraNAt, stotavyasampada eva sAmAnyenopayogasampaditi / 4 / / tattvoM meM jo yaha jJAnayogyatA prApta hotI hai vaha unake svarUpa ke prakAzaka Apta puruSoM ke vacana kI apekSA se / parama Apta puruSa arhatparamAtmA aura gaNadhara bhagavAna una acetana tattvoM kA upadeza karate haiN| una vacanoM kA avalambana kara ke hI una tattvoM kA jJAna hotA hai; ataH una vacanoM ke anusAra ve tattvajJAna ke viSaya banate haiN| jisa prakAra kisI pradIpa, prabhA Adi prakAzaka kI apekSA kara ke hI cakSu vAle draSTA ko jo darzana hotA hai usa ke prati ghar3A Adi dRzya padArtha meM viSayabhAva kI pariNati hotI hai, isI prakAra vastu-svarUpa ke prakAzaka Apta puruSa ke vacana kI apekSA kara ke jJAtA puruSa ko hone vAle bodha ke prati jJeya padArtha meM viSayabhAva kI pariNati hI hotI hai, nahIM ki zrutajJAnAvaraNa karma kA kSayopazama / kSayopazama svarUpa prakAza to draSTA kA dharma hai, nahIM ki dRzya vastu kA / dRzya vastu kA dharma to darzana ke viSayarUpa meM pariNata honA haiM; arthAt viSayabhAvakI avasthA hI dRzya vastu kA dharma hai| isa lie acetana dharmAstikAyAdi dRzya tattvoM kA dharma prakAza nahIM ho sakatA hai| to unake prati arhat paramAtmA pradyotakara kaise bana sake? ataH loka-pradyotakara pada meM loka zabda se samasta loka yAnI tattva gRhIta nahIM kiye jA sakate / yahAM to 'loka' zabda se mAtra gaNadhara loka grAhya haiN| pAMco padoM meM eka hI loka zabda hone se nyUnatA kyoM nahIM ? :aba yahAM yadi koi prazna kare ki; pra0-loguttamANaM loganAhANaM ityAdi pAMca padoM se jo yahAM stuti kI gaI isameM pAMca padoM meM eka hI loka zabda kA bAra bAra upayoga karane se athavA isa ke samasta loka svarUpa rUDha arthakA vAcaka nahIM mAnane se zabdo kI nyUnatA rUpa doSa pratIta hotA hai; kahA hai ki 'stave'puSkala zabdaH pratyavAyAya' arthAt stuti meM zabdoM kI kamI yA rUDha artha kA tyAga doSAvaha hotA hai| to gaNadhara bhagavAnane aisI stuti kyoM banAI ? to isa prazna kA uttara yaha hai ki, u0-stuti Thika hI banAI hai| kAraNa ki bezaka 'loka' zabda pAMco padoM meM eka hI prayukta huA hai phira bhI vaha usa usa uttamatA, nAthatA, Adi vAstavika stavanIya (stutiyogya) svarUpa kI apekSA se prayukta huA hai, aura vaha uttamatAdi samasta loka nahIM kintu bhavya jIva Adi loka kI apekSAse hI ho sakatA hai, to 'loka' zabda usa usa aMza meM hI pravRtta hove na ? arthAt usa usa aMza kA hI pratipAdaka hove na? samasta loka kA pratipAdaka mAneM, to to samasta loka kI apekSA se uttamatA Adi guNoMkI stuti yogya ho jAe, lekina aisA stutiyogya uttamatA Adi guNa paramAtmA meM vAstavika haiM hI nahIM; phira aisI stuti gaNadhara bhagavAna kaise kara sakate haiN| ata: yahAM 'loka' zabda saMpUrNa loka svarUpa rUDha artha kA pratipAdaka na hone para bhI nyUnatA kA doSa nahIM hai| hAM, saMpUrNa loka grahaNa karanA ho to eka hI 'loka'zabda bArabAra kyoM liyA gayA, aura yadi liyA to nyUnatA doSa kI Apatti kyoM nahIM,-yaha kaha sakate haiN| lekina yahAM to tAtvika yAnI vAstavika stuti karanI hai, to loka zabda se aMza hI lenA yogya hai; isIlie vAstavikatA kA dyotaka 'tattva' pada kahA gyaa| arthAt tattva rUpa se koI nyUnatA nahIM haiN| cauthI sAmAnyopayogI-sampata kA upasaMhAra : isa prakAra arihaMta paramAtmA meM lokottamatA hone se lokanAthatA AtI hai; aura isa se unameM lokahitarUpatA siddha hone ke kAraNa lokapradIpapana evaM lokapradyotakaratA saMpAdita hotI hai, isa se paropakAra-kartRtva siddha hotA AS 130
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________________ 15. abhayadayANaM ( abhayadebhyaH ) ( la0-bhagavadbahumAnAdeva abhayAdisiddhi :- ) sAmprataM bhavanirvedadvAreNArthato bhagavadbahumAnAdeva viziSTakarmmakSayopazamabhAvAdabhayAdidharmmasiddheH, tadvyatirekeNa naiHzreyasadharmmAsambhavAd, bhagavanta eva tathA tathA sattva (pra0... sarva ) kalyANahetavaH iti pratipAdayannAha ' abhayadayANa' mityAdisUtrapaJcakam / (paM0 - )' bhavanirvedami' tyAdi, bhavanirvedaH saMsArodvego, yathA, 'kAyaH saMnihitApAyaH sampadaH padamApadAm / samAgamAH sApagamAH sarvvamutpAdibhaGguram // ' " evaM cintAlakSaNaH, sa eva 'dvAram ' = upAyastena, bhagavanta eva tathA tathA sattvakalyANahetava ityuttareNa sambandhaH / kathamityAha 'arthataH ' = tattvavRttyA, 'bhagavadbahumAnAdeva' = arhatpakSapAtAdeva, bhavanirvedasyaiva bhagavadbahumAnatvAt; tataH kimityAha 'viziSTakarmmakSayopazamabhAvAd' = viziSTasya mithyAtvamohAdeH karmaNaH kSayopazamaH uktarupastadbhAvAt / tato'pi kimityAha 'abhayAdidharmmasiddheH ' = abhayacakSurmArgazaraNAdidharmmabhAvAt / vyatirekamAha 'tadvyatirekeNa' = abhayAdidharmmasiddhyabhAvena, 'naiHzreyasadhamrmmAsambhavAt ' niHzreyasaphalAnAM samyadarzanAdidharmANAmaghaTanAt / 'bhagavanta eva' arhallakSaNAH, 'tathA tathA' abhayadAnAdiprakAreNa, 'sattvakalyANahetava:' = samyaktvAdikuzalaparaMparAkAraNamiti / hai / isa lie 'loguttamANaM' Adi pAMca padoM kI banI huI yaha saMpadA stotavya-saMpadA kI sAmAnya rUpa se upayogasaMpadA kahI jAtI hai; kyoM ki arihaMta prabhu kA sAmAnya rUpa se kyA upayoga hai, yaha isa meM btlaayaa| aba vizeSa rUpa se upayogasaMpadA dikhalAne ke pUrva sAmAnyopayoga-saMpadA ke hetu kI saMpadA jo pAMca padoM se banI huI hai, use kahate haiN| 15. abhayadayANaM ( abhayadAtA ko ) sAmAnyopayoga saMpadA kI hetusaMpadA - aba pUrvokta sAmAnya-upayoga-saMpadA kI hetusaMpadA ke pAMca pada cAlU hote hai; arthAt stotavya zrI arhat paramAtmA ke lokottamatAdi pradarzita karate hue paropakAra-karaNa svarUpa jo upayoga batalAyA, isameM hetu kyA kyA haiM unheM batalAne ke lie aba 'abhayadayANaM' Adi pAMca pada diye jAte hai / ina padoM se abhaya Adi ke dAtA ko namaskAra karane kA vivikSita hai| yahAM prazna ho sakatA hai ki : prao - arhat paramAtmA abhaya Adi ke dAtA kaise ? u0- samAdhAna yaha hai ki abhaya - cakSu-mArga- zaraNa, ityAdi dharma arhad bhagavAn ke prati bahumAna hone se hI siddha hote hai; inakI prApti meM bhagavad- bahumAna hI kAraNa hai| prao - taba to yaha huA ki abhaya Adi dharma bhagavad- bahumAna se milA; arhad bhagavAna se kaise ? u0- ThIka hai| lekina itanA to sociye ki bahumAna ke pAtrabhUta khuda arhad bhagavAna kA astitva hI na hotA to aisA bahumAna hI kaise upasthita ho sakatA ? yoM to bahumAna paramapuruSa ko choDa kara bhI dUsare para kitanA hI kiyA jAtA hai lekina isase abhayAdi dharma kahAM siddha hote hai ? ataH yaha avazya mAnanA hogA ki arhad bhagavAna hI aise anaMta prabhAvI haiM ki jo bahumAna dvArA abhayAdi dharma ke dAtA banate haiM, anya koI nahIM / 131
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________________ (la0-abhayaM = viziSTamAtmasvAsthyam-) iha bhayaM saptadhA ihaparalokA''dAnAkasmAdAjIvamaraNAzlAghAbhedena / etatpratipakSato'bhayamiti viziSTamAtmanaH svAsthyam, niHzreyasadharmabhUmikAnibandhanabhUtA dhRtirityarthaH / bhavanirveda hI bhagavad-bahumAna kaise ? : pra0- kyA, AdamI kitanA hI bhavAbhinaMdI yAne saMsArarasika ho, phira bhI vaha bhagavad-bahumAna se abhayAdi prApta kara sakatA hai ? u0-jo bhavAbhinaMdI hai, arthAt jise bhavanirveda nahIM hai, unheM na to saccA bhagavad bahumAna ho sakatA hai, na to abhayAdi prApta ho sakatA hai| isIlie to kahA hai ki bhavanirveda hI vAstavika bhagavad-bahumAna hai| vAstava meM arhat-pakSapAta bhavanirveda svarUpa hI hai| kyoM ki arhat prabhu bhava se para hai, unakA pakSapAta bhava-nAza kA hI pakSapAta huA, aura vaha vinA bhavanirveda ho sakatA nahIM hai| bhavanirveda kA artha hai saMsAra ke prati udvega, vyAkulatA, ityAdi / jaise ki jIva ko jo saMsAra sukharUpa lagatA hai vaha asala meM kyA hai? zarIra, saMpatti, iSTajana-saMyoga, ityAdi na? kiMtu kAyaH saMnihitApAyaH saMpadaH padamApadAm / samAgamAH sApagamAH sarvamutpAdibhaGguram / / roga, jarA, mRtyu Adi zarIra ke nikaTa hI rahate haiM, (to isase cirasthAyI nirdvandva Ananda kahAMse mila sake ?) saMpattiyA~ kaI bAra ApattiyoM kA kAraNa banatI haiM, (isase to jahA~ sukha kI apekSA duHkha A giratA hai, vahA~ zuddha sukha kI kyA AzA ?); iSTa jana Adi ke samAgama viyoga meM parAvartita ho jAte haiM, (phalataH, iSTa samAgama ke pUrva jitanA duHkha kA anubhava hotA thA, samAgama naSTa hone para ulTA adhika kleza mahasUsa hotA hai, to saccA sukha kahAM rahA ?; saMsAra meM jo kucha sukha sAdhana pratIta hote haiM, ve sabhI anAdi nahIM kintu utpattizIla hote haiM aura utpatti ke pIche nAza to lagA hI rahatA hai| (ata: jaba sAdhana hI vinazvara hai to phira unake adhIna rahanevAlA sukha kAyama kaise?) isa prakAra kI jo cintA banI rahatI hai, usakA nAma hai bhavanirveda / yahI kalyANa kA upAya hai| isake dvArA bhagavAna hI usa-usa prakAra se jIvoM ke kalyANa ke hetu banate haiN| prazna-kalyANa hetu to bhavanirveda huA; bhagavAna kaise? uttara - bhavanirveda hI tattvarUpa se bhagavad-bahumAna hai, aura isI ke dvArA viziSTa karma yAne mithyAtvamohanIya karma, jIsa kI vajaha abhaya, cakSu Adi prApta nahIM hote haiM evaM tattva para aruci aura atattva para ruci hotI hai, usa karma kA kSayopazama ho jAtA hai, arthAt viziSTa kSaya hotA hai| phalataH abhaya, cakSu, mArga, zaraNa Adi dharma pragaTa hote haiN| aura ina dharmo ko pragaTa karane kI atyAvazyakatA hai, kyoM ki inake binA niHzreyasa yAne mokSa ke sAdhaka samyagdarzanAdi dharma siddha nahIM ho sakate haiM / tAtparya, bhavanirveda svarUpa bhagavad-bahumAna se kalyANa kI prApti hotI hai| aba dekhie ki jaba bhagavad-bahumAna yaha abhaya Adi dvArA kalyANa kA hetu hai, taba mUla meM arhada bhagavAna hI kalyANa ke hetu rUpa se siddha hote haiM / kyoM ki arhat paramAtmA kI aisI vizeSatA hai, ve hI aise prabhAvazAli puruSa haiM ki jinakA bahumAna karane se abhayAdi dvArA kalyANa siddha hote haiM; auroM ke bahumAna se aisA kucha siddha ho sakatA nahIM hai| niSkarSa yaha AyA ki khuda arahaMta prabhu abhayadAna Adi ke prakAra se samyaktvAdi kuzala paraMparA svarUpa kalyANoM ke kAraNa banate haiN| isa vAste sAdhaka ko unake aise prabhAva ke prati aisI zraddhA 132
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________________ (paM0)- 'ihetyAdi' 'iha-paraloka-AdAna-akasmAd-AjIva-maraNa-azlAghAbhedena , ihaparalokAdibhiH, 'bhedo' = vizeSaH, tena / tatra manuSyAdikasya sajAtIyAderanyasmAnmanuSyAdereva sakAzAd yadbhayaM tadihalokabhayam / ihAdhikRtabhItimato bhAvaloka 'ihalokaH', tato bhayamiti vyutpattiH / tathA vijAtIyAttiryagdevAdeH sakAzAnmanuSyAdInAM yadbhayaM, tat prlokbhym| AdIyata iti AdAnam tadarthaM caurAdibhyo yadbhayaM tadAdAnabhayam / 'akasmAdeva' bAhyanimittAnapekSaM gRhAdiSveva sthitasya rAtryAdau bhayamakasmAdbhayam / 'AjIvo' = vartanopAyastasmin anyenoparudhyamAne bhayamAjIvabhayam / maraNabhayaM pratItam / 'azlAghAbhayam' = akIrtibhayam; 'evaM hi kriyamANe mahadayazo bhavatI'ti tadbhayAna pravartate iti / etatpratipakSataH' etasya = uktabhayasya, pratipakSataH = parihAreNa, abhayaM = bhayAbhAvarUpam, iti = ityevaMlakSaNam / paryAyatopyAha viziSTaM' vakSyamANaguNanibandhanatvena pratiniyatam, 'AtmAno' jIvasya, 'svAsthyaM' svarUpAvasthAnaM; tAtparyato'pyAha 'niHzreyasadharmabhUmikAnibandhanabhUtA dhRtirityArtha iti, niHzreyasAya = mokSAya, dharmo niHzreyasadharmaH samyagdarzanAdiH, tasya bhUmikA = bIjabhUto mArgabahumAnAdirguNaH, tasya nibandhanabhUtA = kAraNabhUtA, dhRtiH = AtmanaH svarUpAvadhAraNam, 'ityarthaH,' iti = eSaH, arthaH = paramArthaH / (la0-dharmaH cittasvAsthyahetuka:-) nAsminnasati yathoditadharmasiddhiH, sannihitabhayopadravaiH prakAmaM cetaso'bhibhavAt; cetaHsvAsthyasAdhyazcAdhikRto dharmaH tatsvabhAvatvAt / viruddhazca bhayapariNAmena, tasya tathA'svAsthyakAritvAt / = (paM0-) etadeva bhAvayati 'na hIti' 'na' = naiva, 'hi' yasmAd 'asmin' = svAsthye, 'asati' = avidyamAne, 'yathoditadharmasiddhiH' = niHzreyasadharmaniSpattiH / kuta ityAha 'sannihitabhayopadravaiH' sannihitaiH = cetasi vartamAnaiH bhayAnyevoktarupANi upadravAH bhayopadravAH = vyasanAni taiH, 'prakAmam' atyarthaM, 'cetaso' manaso, 'abhibhavAt ' pIDanAt / prakAmagrahaNaM ca bhayopadravANAmAntaraGgatvenAtyantikAbhibhavahetutvakhyApanArthamiti / yadi nAmaivaM, tataH kimityAha 'cetaHsvAsthyasAdhyazcAdhikRto dharmaH' cittasamA dhAnahetuzcAdhikRto dharmaH samyagdarzanAdiH; kuta ityAha 'tatsvabhAvatvAt' - svabhAvo hyasau dharmasya yaccetaHsvAsthyasAdhyo'sAviti / nanu bhayapariNAme'pyasya sambhavAt kathamabhayahetukatvamityAha viruddhazca' = nirAkRtazca bhayapariNAmena, kuta ityAha 'tasya' = bhayapariNAmasya tathA' = dharmasAdhakena cetaHsvAsthyena viruddhasya 'asvAsthyakAritvAt' asvAsthyasya vidhAyakatvAt / rakhanI atyanta jarurI hai ki 'mujhe jo kucha kalyANa aura usake hetubhUta abhayAdi prApta hogA vaha arhat prabhu ke prabhAva se hI ho skegaa| sAta prakAra ke bhaya : aba abhayadayANaM pada kI vyAkhyA karate haiN| 'abhaya' zabda meM 'bhaya' zabda kA artha hai ihaloka Adi sAta viSayoM ke kAraNa sAta prakAra ke bhaya, isa loka kA bhaya, paraloka kA bhaya, AdAna bhaya, akasmAd bhaya, AjivikA-bhaya, mRtyu-bhaya, aura apakirtI-bhaya / yahAM, (1) anya manuSyAdi kI ora se isake sajAtIya manuSyAdi ko bhaya, yaha ihaloka-bhaya kahalAtA hai| 'ihaloka' zabda kA vyutpatti artha isa prakAra hai:- prastuta bhayabhIta hone vAle jIva kI apekSA se jo yahAM bhAvaloka hai arthAt sajAtIya yAnI samAna jAti kA jIva hai, jaise IS 133
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________________ ki manuSya kI apekSA se manuSya, pazu kI apekSA se pazu, vaha ihaloka hai| isakI tarapha se bhaya, vaha huA ihaloka bhaya; udAharaNArtha, 'mujhe koI mAnava pITegA to nahIM, aisA manuSya se manuSya ko bhaya / (2) paralokabhaya' kA artha, paraloka se bhaya, 'para' yAnI vijAtIya jo pazu-devAdi ina kI ora se manuSyAdi ko bhaya, yaha paralokabhaya hai; dRSTAnta ke lie manuSya ko 'hameM koI pazu Adi mAregA to nahIM, isa prakArakA bhaya / (3) AdAnabhaya' kA artha hai AdAna ke saMbaMdha meM bhaya; arthAt vastu uThA lene ke saMbandha meM cora Adi se bhaya; jaise ki, 'koI cora vagairaha hamArA dhana Adi le to nahI legA!' (4) akasmAd bhaya' kA artha hai, akasmAd kI yAne anya kisI bAhya nimitta ke vinA hI ghara Adi meM baiThe baiThe yoM hI lagane vAlA bhaya / (5) AjIvabhaya vaha hai jo jIvikA ke sAdhana Adi anya ke avarodha vaza ho, to jo bhaya hotA ho; jaise ki, 'merI jIvikA ke sAdhana amuka ke dvArA lupta to nahIM kiye jAyeMge !' (6) mRtyu kA bhaya to prasiddha hai| (7) azlAghA-bhaya' yaha apakIrti-apayaza kA bhaya hai, udAharaNArtha 'aisA aisA karane meM mahAna apayaza hotA hai,' isa bhaya se AdamI usa meM pravRtta hotA nahIM hai| abhayadAtA = viziSTa svAsthyadAtA :___ bhagavAna, jIva ke ina sabhI prakAra ke bhaya dUra karane dvArA, abhaya ke dAtA hote haiM / arthAt bhagavat-prabhAva se jIva ina bhayoM se mukta hotA hai| rupAntara se kaheM to ve jIva ko abhaya yAnI viziSTa prakAra kA Atma-svAsthya dete haiN| yahAM 'viziSTa' zabda kA artha Age kahe jAne vAle guNoM meM kAraNabhUta ho ese nizcita prakArakA AtmasvAsthya yAnI AtmA kI svarUpa avasthA hai| tAtparya, arhatprabhu ke prabhAva se AtmA meM isa prakAra kI svasthatA khaDI hotI hai ki jisa se aba kahe jAnevAle cakSu, mArga Adi guNoM ke bAdhaka bhaya dUra ho jAte haiM; evaM mokSa ke anukUla samyagdarzanAdi dharmoM kI bhUmikA taiyAra karane meM Avazyaka jo dhRti, yaha prApta hotI hai / yaha bhUmikA bIjabhUta mArga-bahumAnAdi rUpa hotI hai, yAnI samyagdarzanAdi mArga ke bahumAna Adi guNa svarUpa hotI hai; aura usake lie dhRti svarUpa Atma-svAsthya apekSita hai| yaha abhaya kA rahasya hai| abhaya se yAnI svAsthya se mArgabahumAnAdi, ina se samyagadarzanAdi mArga, aura ina se mokSa hotA hai| samyagdarzanAdi dharma svAsthya (dhRti) para nirbhara hai :pra0- kyA binA svAsthya samyagdarzanAdi dharma siddha nahIM ho sakate? u0- nahIM, svAsthya na hone para samyagdarzanAdi dharma niSpanna nahIM ho sakate haiN| kAraNa, uparyukta svarUpa vAle bhaya yAnI upadrava yadi citta meM vidyamAna rahate haiM, to ve citta ko atyanta pIr3A dete hai| atyanta pIr3ana isI lie kahA, ki bhaya-upadrava ye antaraGga bhAva yAnI mAnasika vRtti rUpa hone kI vajaha mana ke lie atyanta klezakArI hote haiM / (bAhirI upadravoM ke sAnnidhya meM to yadi citta itanA asvastha na ho taba ve itane klezakArI nahIM hote haiM) citta ko kleza ho to kyA ? aisA mata kahanA; kyoMki prastuta mokSopayogI samyagadarzanAdi dharma jo kiM citta meM utpanna hone vAle haiM, ve cittasamAdhAna yAnI cittasvAsthya kI apekSA rakhate haiM; kAraNa ki una dharmoM kA aisA svabhAva hI hai ki ve citta ke svAsthya se utpanna hoN| pra0-ThIka hai, phira bhI isa meM abhaya kI kyA apekSA hai ? bhaya hone para bhI kyA svAsthya kA astitva saMbhavita nahIM hai? 134
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________________ (la0-bhagavatAmabhayadatve hetucatuSkam ) - ato'sya guNaprakarSarUpatvAdacintyazaktiyuktatvAt tathAbhAvenAvasthite: sarvathAparArthakaraNAd, bhagavadbhya eva siddhiriti / taditthaMbhUtamabhayaM dadatItyabhayadAH / 15 / (paM0-) 'ato' niHzreyasadharmabhUmikAnibandhanabhUtadhRtirUpatvAd, 'asya' = abhayasya, 'bhagavadbhya eva siddhi'rityuttareNa sambandhaH / guNaprakarSarupatvAdi'tyAdi; atra catvAraH paramparAphalabhUtA hetavo guNaprakarSarUpatvaacintyazakti yuktatva - tathAbhAvAvasthitatva - sarvathAparArthakaraNalakSaNAH; tathAhi - bhagavatAM guNaprakarSapUrvakamacintyazaktiyuktatvaM, guNaprakarSAbhAve'cintyazaktiyuktatvAbhAvAt / acintayazaktiyuktatve ca tathAbhAvena' = abhayabhAvena avasthitiH, acintyazaktiyuktatvamantareNa tathAbhAvenAvasthAtumazakyatvAt / tathAbhAvenAvasthitau ca 'sarvathA' = sarvaprakArairbIjAdhAnAdibhiH 'parArthakaraNaM' = parahitavidhAnaM, svayaM tathArUpaguNazUnyena pareSu guNAdhAnasyAzakyatvAt / bhagavadbhya eva' na svato, nApyanyebhyaH / 'iti' evakArArthaH / u0-nahIM, svAsthya yaha bhayapariNAma se viruddha hai yAnI pratiSedhita hotA hai; kyoMki antaHkaraNa meM rahA bhaya kA pariNAma use asvastha kara detA hai; aura asvasthatA yaha dharma meM sAdhanabhUta svAsthya ke viruddha hai; taba yadi bhaya kA bhAva ho yAnI abhaya na ho to svAsthya hogA hI kaise ? tAtparya, samyagdarzanAdi dharmo meM Avazyaka aise cittasvAsthya ke lie abhaya yAnI bhayapariNAma kA abhAva jarurI hai| abhayadAtA bhagavAna kI cAra vizeSatAe~ : jaba mokSopayogI samyagadarzanAdi dharma kI bhUmikA kI racanA karane meM dhRti yAnI svAsthya apekSita hai aura abhaya svAsthya svarUpa hI hai, taba vaha arhat paramAtmA se hI prApta ho sakatA hai| prazna hogA yaha kaise? uttara yaha hai ki ve bhagavAna guNaprakarSa-acintyazakti-abhayavattA-parArthakaraNa, ina cAra vizeSatAoM se saMpanna hone ke kAraNa abhayadAtA ho sakate haiN| ye cAra kAraNa isa prakAra paraMparA se yAnI uttarottara pUrva pUrva ke phala rUpa se utpanna hote haiM, : arhat prabhu guNaprakarSa arthAt utkRSTa guNoM ke svAmI hone se unakI vajaha prabhu meM acintya zaktiyuktatA AtI hai; kyoM ki utkRSTa guNoM ke abhAva meM acintya zaktimattA nahIM ho sakatI hai| aba, acintya zaktimattA ke kAraNa prabhu kI abhayabhAva se avasthiti hotI hai; kAraNa, binA aisI zakti, abhaya rUpa se rahanA azakya hai| evaM abhayabhAva se sthiti hone ke kAraNa prabhu ke dvArA dUsaroM meM bIjAdhAnAdi sarva prakAroM se parahita kA vidhAna hotA hai; kyoM ki svayaM bilakula abhayabhAva se rahane ke guNa binA, parahita yAnI dUsaroM meM guNasaMpAdana karanA azakya hai| svayaM abhayayukta nahIM to auroM ko abhaya kaise de sakeM? isIlie siddha hotA hai ki abhaya arhad bhagavAna ke dvArA hI siddha hotA hai, nahIM ki apane se, yA anyoM se| sArAMza, arhat paramAtmA meM jJAnAvaraNIyAdikarma-janya doSa naSTa ho jAne se guNoM ke utkarSa kI bahAra mahaka uThatI hai| utkRSTa guNoM ke kAraNa acintya prabhAva camaka uThatA hai| isase ve svayaM parama svAsthya pAne pUrvaka paropakAra karate haiN| ataeva bhavya jIvoM ko samyagdarzanAdi dharmo ke kAraNabhUta abhaya yAnI citta-svAsthya inhIM se prApta ho sakatA hai; isalie unakI stuti kI gaI 'abhayadayANaM' / Bao Fang Zhe Bie Ta 5% 5555 Zhi 5% E5% 135
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________________ 16. cakkhudayANaM (cakSurdebhyaH) (la0-) tathA 'cakkhudayANaM' / iha cakSuH cakSurindriyaM, tacca dvidhA, - dravyato bhAvatazca / dravyendriyaM brAhyanirvRttisAdhakatamakaraNarUpaM 'nirvRttyupakaraNe dravyendriya' miti vacanAt / bhAvendriyaM tu kSayopazama upayogazca, 'labdhyupayogau bhAvendriya' miti vacanAt / ( tattvArthamahAzAstre a0 2-sUtra 17, 18) (paM0-) cakSuH 'bAhyanirvRtti-sAdhakatamakaraNarupa'miti, bAhyA bahirvartinI, upalakSaNatvAccAsyA abhyantarA ca, nirvRttiH vakSyamANarUpA, sAdhakatamaM karaNaMca upakaraNendriyaM tataste rupaM yasya tattathA 'nirvRttyupakaraNe' - tyAdisUtradvayAbhiprAyo'yam, - ihendanAdindro jIvaH, sarvaviSayopalabdhibhogalakSaNaparamaizvaryayogAt, tasya liGgamindriyaM, zrotrAdi / taccaturvidhaM nAmAdibhedAt, tatranAmasthApane sujJAne, nirvRttyaparakaraNe dravyendriyam, labdhyupayogau bhAvendriyam / tatra 'nirvRttirAkAraH' sA ca bAhyA abhyantarA ca / tatra bAhyA anekaprakArA, abhyantarA punaH krameNa zrotrAdInAM kadambapuSpa-dhAnyamasUra-atimuktakapuSpacandrikA-kSurapra-nAnAkArasaMsthAnA / upakaraNendriyaM viSayagrahaNe samarthaM, chedyacchedane khaDgasyevadhArA, yasminnupahate nirvRttisadbhAve'pi viSayaM na gRhNAti / labdhIndriyaM yastadAvaraNakSayopazamaH, upayogendriyaM yaH svaviSaye jJAnavyApAra iti| 16. cakkhudayANaM (dharmaprazaMsA rUpa ruci denevAloM ko) dravyendriya-bhAvendriyoM ke prakAra : aba 'cakkhudayANaM' pada se arhat paramAtmA kI cakSudAtA ke rUpa meM stuti kI jAtI hai| cakSu yaha pAMca indriyoM meM se eka indriya hai| lekina yahAM viziSTa cakSu vivakSita hai| indriyoM ke prakAra : nivRtti, upakaraNa, labdhi evaM upayoga :. indriyA~ do prakAra kI hotI haiM :- 1. dravyendriya, aura 2. bhAvendriya / dravyendriya ke bhI do prakAra haiM, :1. bAhya nirvRtti, aura 2 upakaraNa / 'bAhya' nirvRtti nAmakI indriya bAhirI AkAra svarUpa hotI hai| 'bAhya kahane se 'Abhyantara' nivRtti bhI samajha lenA; vaha bAhya ke bhItara rahane vAlI paudgalika racanA vizeSa hai| upakaraNa indriya jJAna karane meM sAdhanabhUta zakti rUpa hai| bhAvendriya ke do prakAra haiM; 1. kSayopazama, evaM 2 upyog| tattvArtha mahAzAstra ke dvitIya adhyAya meM 17 vAM 18 vAM sUtra hai 'nirvRttyupakaraNendriyau dravyendriyam,' 'labdhyupayogau bhaavendriym'| donoM sUtroM kA yaha abhiprAya hai :- yahAM 'indriya' zabda kA artha hai indrakA cihna / 'indra' kA artha AtmA hotA hai, kyoM ki jo indana yAnI sarva viSayoM kI upalabdhi aura bhoga rUpa parama aizvarya kA anubhava karane kI kriyA vAlA ho vaha indra kahA jAtA hai| aise, indra svarUpa AtmA kA jo cihna hai, vaha hai indriya; udAharaNArtha zrotrendriya aadi| hara eka vastu kI taraha indriya ke cAra nikSepa yAnI vibhAga hote haiM, - (1) nAmendriya, (2) sthApanA - indriya, (3) dravyendriya aura (4) bhAvendriya / nAma-sthApanA indriya sugama haiM; jisa puruSa kA nAma hI indriya hai vaha nAmendriya hai, (arthAt nAma mAtra se indriya); aura jisa meM indriya kI sthApanA ko gaI hai, jaise ki kisI jIva ke citra meM, vaha sthApanA - indriya kahalAtA hai| nAma aura sthApanA meM yaha pharka hai ki nAmendriya dekhane se mana meM indriya kA bhAva paidA nahIM hotA hai, jo sthApanA-indriya dekha kara hotA hai| isIlie to sthApanA - arihaMta arthAt arihaMta prabhu kI mUrti darzanakartA ke mana meM arihaMta paramAtmA ke bhAva kI utpAdakatA
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________________ (la0-atra cakSuH kim ?:-) tadana cakSuH viziSTamevAtmadharmarUpaM tattvAvabodhanibandhanazraddhAsvabhAvaM gRhyate; zraddhAvihInasyAcakSuSmata iva rUpamiva tattvadarzanAyogAd / na ceyaM mArgAnusAriNI sukhamavApyate / hone se vaha vaMdanIya-pUjanIya mAnI gaI hai| astu / dravyendriya nirvRtti aura upakaraNa aise do prakAra kI hotI hai; aura bhAvendriya labdhi aura upayoga, ina do prakAra kI hai| nirvRtti dravyendriya :- vahAM indriya ke AkAra ko nirvRtti kahate haiN| vaha bAhya AkAra aura Abhyantara AkAra, ina do prakAra kI hotI hai / bAhya AkAra aneka prakAra ke hote haiM, dRSTAnta ke lie manuSya ke zrotra kA AkAra rASkulI samAna hai evaM cakSukA AkAra gole ke samAna haiM... ityAdi / lekina pazu, paMkhI, kITa Adi ke indriyoM ke bAhya AkAra bhinna bhinna taraha ke hote haiN| Abhyantara AkAra pAMca prakAra ke hote haiM :- zrotra indriya kA Antarika AkAra kadambapuSpa ke samAna hotA hai; cakSu kA masUra ke dhAnya ke samAna hotA hai; ghrANendriya kA atimuktaka puSpa yA candrikA ke samAna, rasanendriya kA astre ke samAna, evaM sparzanendriya ke to aneka prakAra ke AkAra hote haiN| upakaraNa dravyendriya:-'upakaraNa' arthAt upakAra karane vAlI, yAnI viSaya ke grahaNa meM samartha / jisa prakAra vastu ko kATane meM khaDga kAma AtA hai, phira bhI usakI dhAra hI vizeSa samartha hotI hai, isa prakAra bAhya AkAra meM rahanevAlI 'upakaraNa' nAmakI Abhyantara paudgalika racanA hI apane viSaya ko pakar3ane meM zaktimAna hotI hai, jisakA upaghAta hone para bAhya nirvRtti (AkAra) rahane para bhI viSayagrahaNa nahIM ho sktaa| dekhate hai ki cakSu jyoM ke tyoM rahane para bhI dekhane kI tAkata kama hotI hai, vaha upakaraNa kA upaghAta hone se hotI hai| labdhi bhAvendriyaH- jJAna AtmA kA svabhAva hone se aura vaha AvaraNoM se AvRtta rahane ke kAraNa, jaba viSaya kA jJAna karanA hai, taba usake liye jJAnAvaraNa karma kA kSayopazama yA kSaya Avazyaka hotA hai| to indriyoM se jo jJAna kiyA jAtA hai aura jo matijJAna kahalAtA hai, usameM kSayopazama bhI jarurI hai| yahI kSayopazama labdhi-indriya hai| dravyendriya kI pravRtti isIkI preraka hotI hai| upayoga - bhAvendriya:- apane apane viSaya meM jo jJAna-pravRtti hotI hai vaha hai upayoga / labdhi aura upayogameM itanA antara hai ki labdhi AtmA kI jJAna-zaktirUpa hai, to upayoga jJAna kA sphuraNa rUpa hai| yahAM prazna hogA, upayoga to indriya kA kArya huA, indriya kaise ? pra0- upayoga to khuda kAryabhUta jJAna rUpa huA, taba indriya kaise? indriya to jJAna kA sAdhana kahI jAtI hai| u0- kArya hai viSaya kI jJapti, viSaya kA bodha; aura usake prati jJAnakA sphuraNa rUpa upayoga sAdhana hai, isalie vaha indriya hai / aMtarAtmA meM labdhi yAnI jJAnazakti kitanI bhI ho, lekina jaba taka upayoga yAnI jJAnasphuraNa nahIM hotA hai taba taka vastubodha nahIM hotA hai; ataH upayoga bhI kAryabhUta bodha kA eka ati Avazyaka sAdhana hai; ata: vaha bhI indriya hai| cakSu = jIvAditattvapratIti meM hetubhUta dharmaprazaMsAdi : isa prakAra sAmAnya rUpa se yahAM cakSu eka indriya hai, kintu bhagavAna 'cakSu' dAtA hai yahAM cakSu sAmAnya nahIM, kintu viziSTa Atmadharma svarUpa, arthAt jIva kA svabhAvabhUta viziSTa upayoga samajhanA hai| vaha upayogavizeSa kyA hai ? jIvAdi tattvoM kI pratIti hone meM kAraNabhUta jo zraddhA yAne ruci hai, vahI upayoga vizeSa hai| yaha 137
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________________ __ (paM0-) tad' ityAdi, - yata indriyatvena sAmAnyata itthaM cakSuH, 'tat' = tasmAd 'atra' = sUtre, 'cakSurviziSTameva' na sAmAnyam, 'AtmadharmarUpam' = upayogavizeSatayA jIvasvabhAvabhUtaM, vizeSyamevAha 'tattvAvavodhanibandhanaM' = jIvAdipadArthapratItikAraNaM, yA 'zraddhA' = ruciH dharmaprazaMsAdirUpA, sA 'svabhAvo' = lakSaNaM, yasya tattathA, 'gRhyate' aGgIkriyate / nanu jJAnAvaraNAdikSayopazama eva cakSuSTayA vaktuM yuktaH, tasyaiva darzanahetutvAt, na tu mithyAtvamohakSayopazamasAdhyA tattvarucirUpA zraddhetyAzaGkyAha' zraddhAvihInasya' tattvarUcirahitasya, acakSuSmata iva' = andhasyeva, 'rUpamiva' = nIlAdivarNa iva, yat 'tattvaM' jIvAdi lakSaNaM, tasya 'darzanam' = avalokanaM, tasya 'ayogAt' = anupapatteH / bhavatvevaM, tathApyasAvanyahetusAdhyA syAd, na bhagavatprasAdasAdhyetyAha'na ca' = naiva, 'iyaM' tattvarucirUpA zraddhA, 'mArga' = samyagdarzanAdikaM muktipatham anukUlatayA, 'sarati' gacchatItyevaMzIlA, 'mAgrgAnusAriNI, 'sukham' apariklezaM yathAkathaJcidityarthaH 'avaapyte'|| tattvaruci, dharmaprazaMsA evaM tattvaprazaMsA svarUpa hotI hai, aura yahI tattvaruci cakSu hai| pra0-cakSu kara ke to jJAnAvaraNAdi karma kA kSayopazama lenA cAhie, kyoM ki vahI darzanakriyA meM kAraNabhUta hai| isake badale tattvaruci kyoM lete hai ? vaha to mithyAtva-mohanIya karma ke kSayopazama se sAdhya hone se cakSu kaise kahalAyegI? . u0-ThIka hai, lekina jisa prakAra cakSurahita andhe ko nIla-pitAdi varNakA darzana ho sakatA nahIM hai, isI prakAra jIvAdi tattvaruci se zUnya puruSako tattvadarzana ho sakatA nahIM hai| mAtra jJAnAvaraNa karmo ke kSayopazama se agara tattvajJAna ho bhI jAe to bhI vaha pratibhAsa jJAna hai, tattva darzana nahIM / tattvadarzana to pariNatijJAnarUpa hotA hai, aura usake lie mohanIya karma kA kSayopazama evaM tajjanya tattvaruci Avazyaka hai / tattvaprazaMsA, tattvaabhilASA ityAdi pahale pragaTa ho, bAda meM tattvazraddhAna yAnI tattvapariNati, tattvadarzana ho sakatA hai| pra0-phira bhI vaha tattvaruci svarUpa zraddhA kisI anya hetu dvArA sAdhya ho, bhagavatprasAda dvArA sAdhya kyoM ? u0-tattvaruci paidA hone ke lie bhagavatprasAda isIlie kAraNa hai ki yaha tattvaruci, jo ki samyagdarzana rUpa mokSamArga ke prati anusaraNa karane ke svabhAva vAlI hai, vaha binA kleza yAnI jyoM ki tyoM prApta nahIM ho sakatI hai| vaha to arhat paramAtmA ke prabhAva se hI siddha hotI hai| kyoM ki pahale kaha cuke haiM ki arhad bhagavAna ke prati bahumAna binA aisA kucha siddha ho sakatA nahIM hai| pra0-acchI bAta hai; tattvaruci bhagavAna ke prasAda se labhya ho, lekina isa tattvaruci kA apane sAdhya tattvadarzana ke prati agara avazya hetubhAva na hogA taba kyA? u0-aisA nahIM hai, pUrvokta rucirUpa zraddhA hone para tattvadarzana avazya rUpa se hotA hI hai| udAharaNArtha, jaba cakSu anupahata yAnI kisI bhI doSa se rahita hai to vastu kA jaisA nIla-pItAdi varNa hai vaisA hI usakA darzana hotA hI hai; isI prakAra tattvaruci hone para yathArtha tattvadarzana hotA hI hai; nahIM ki dUsare varNa ke kAca se yA pIliyAroga se AkrAnta cakSu dvArA hone vAle viparIta varNadarzana kI taraha viparIta darzana hotA hai| isI kA samarthana karate hue granthakAra maharSi kahate haiM ki nizcayanaya se vyavahAra karane vAloM kA yaha mantavya haiM, ki samyagdarzanAdi mokSamArga kA anusaraNa karane vAlI isa tattvaruci se tattvadarzana jo siddha hotA hai, usa meM kisI kI ora se rukAvaTa nizcita bhAva se ho sakatI hI nahIM hai, sivA kAla, arthAt mAtra kAla hI yahAM pratibandhaka hai| zAyada Apa pUchegeM ki, - 138
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________________ (la0-) satyAM cAsyAM bhavatyetanniyogataH kalyANacakSuSIva sadrUpadarzanam / na patra pratibandho niyamena Rte kAlAditi nepuNasamayavidaH / ayaM cApratibandha eva, tathAtadbhavanopayogitvAt, tamantareNa tatsiddhyasiddheH, viziSTopAdAnahetoreva tathApariNatisvabhAvatvAt / (paM0-) bhavatu bhagavatprasAdasAdhyeyaM, paraM svAsAdhyaM prati na niyato hetubhAvo'syAH syAdityAha 'satyAM ca' = vidyamAnAyAM ca, 'asyAm' = uktarUpazraddhAyAM, bhavati' = jAyate, 'etat' = tattvadarzanaM, 'niyogataH' = avazyaMbhAvena / nidarzanamAha 'kalyANacakSuSIva' = nirUpahatAyamiva dRSTI, sadrUpadarzana', sataH = sadbhUtasya, rUpasya, darzanam avalokanaM, na tu kAcakAmalAdyupahata iva cakSuSi anyatheti / etadeva bhAvayati na hi' = naiva, 'atra' mArgAnusArizraddhAsAdhyadarzane, 'pratibandho' = viSkambho, 'niyamena' = avazyaMbhAvena, kutazciditi gmyte| kiM sarvathA ? netyAha, 'Rte' = vinA, 'kAlAt,' kAla eva putra pratibandhaka iti bhAvaH / 'iti' evaM, 'nipuNasamayavido' nizcayanayavyavahAriNo bruvate / nanu kAle'pi pratibandhake kathamucyate 'na patra pratibandho niyamene'tyAha 'ayaM ca' kAlapratibandhaH (ca) 'apratibaMdha eva' / kuta ityAha 'tatheti' darzanarUpatayA tasyAH = zraddhAyAH, bhavanaM = pariNamanaM, tadbhavanaM, tatra 'upayogitvAt' = vyApAravattvAt kAlasya / vyatirekamAha 'tam' = kAlam 'antareNa' = vinA, 'tatsiddhyasiddheH tasya darzanasya svabhAvalAbhAniSpteH / kuta ityAha 'viziSTasya vicitrasahakArikAraNAhitasvabhAvAtizayasya, upAdAnahetoreva' pariNAmikAraNasyaiva, tathApariNatisvabhAvatvAt' tathApariNatiH = kAryAbhimukhapariNatiH, saiva svabhAvo asya kAlasya tattathA, tadbhAvastattvaM, tasmAdvyaparyAyatvAtkAlasya / (la0-) tadeSA'vandhyabIjabhUtA dharmakalpadrumasyeti paribhAvanIyam / iyaM ceha cakSurindriyaM coktavad bhagavadbhaya iti cakSurdadAtIti cakSurdAH // 16 // (paM0-) 'uktavaditi = prAksUtrAbhihitAbhayadharmavat / . pra0- jaba eka kAla bhI pratibandhaka hai taba yaha kaise kaha sakate haiM ki yahAM nizcayarupa se koi rukAvaTa nahIM? u0 - samAdhAna yaha hai ki yahAM kAla se jo rukAvaTa hotI hai vaha rukAvaTa hI nahIM hai| isakA kAraNa yaha hai ki yahAM zraddhA yAnI ruci svarUpa bIja se jo darzana paidA hotA hai, isa meM ruci hI darzana rUpa meM pariNata hotI hai, arthAt ruci Age jA kara darzana kA AkAra grahaNa karatI hai, jaise ki aura bIja phala rUpa meM pariNata hote haiN| aba isa pariNati hone meM kAla upayogI hai, kAla mAdhyama hai; kyoM ki binA kAla vaha siddha nahIM ho sakatI, arthAt darzana apane svarUpa kA lAbha pA sakatA nahIM hai| isakA bhI hetu yaha hai ki viziSTa upAdAna-kAraNa kAla ke dvArA hI kArya rUpa meM pariNata hone kA svabhAva vAlA hotA hai| kAraNa do prakAra ke hote haiM; 1. nimitta yAnI sahakArI kAraNa, jaise ki ghar3A banAne meM cakra, kumbhAra vagairaha; 2. upAdAna yAnI pariNAmI kAraNa, udAharaNArtha ghaDe ke prati miTTI; miTTI hI ghaDe kA pariNAma (AkAra) pAtI hai; to vaha pariNAmI kAraNa huI / prastuta meM ruci yaha pariNAmI kAraNa hai aura usa meM apanA svabhAva jaba vividha sahakArI kAraNoM ke saMnidhAna dvArA uttejita hotA hai, taba vaha kAryabhUta darzana ke rUpa meM pariNata hone ke svabhAvavAlI hotI hai| aba ina sahakArI kAraNoM ke antargata kAla bhI hai; aura vaha kAraNa isa rIti se hai, ki amuka kAla pasAra na ho taba taka ruci darzana rUpa meM pariNata nahIM hotI hai; 139
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________________ 17. maggadayANaM (mArgadebhyaH) (la. mArgasvarUpam) -tathA maggadayANaM / iha mArgaH cetaso'vakragamanaM, bhujaGgamagamananalikAyAmatulyo viziSTaguNasthAnAvAptipraguNaH svarasavAhI kSayopazamavizeSaH / hetusvarUpa-phala-zuddhA sukhetyarthaH / (paM0) 'maggadayANaM,' 'mArga' ihetyAdi, iha = sUtre, mArgaH panthAH, sa kiM lakSaNa ityAha 'cetaso = manaso, 'avakragamanaM = akuTilA pravRttiH, kIdRza ityAha'bhujaGgamasya' = sarpasya, 'gamananalikA' zuSiravaMzAdilakSaNA yayA'sAvantaHpraviSTo gantuM zaknoti, tasya 'AyAmo' dairghya, tena tulyaH kSayopazamavizeSa itiyogaH / kiMbhUta ityAha 'viziSTaguNasthAnAvAptipraguNaH' iti vakSyamANaviziSTaguNalAbhahetuH 'svarasavAhI' nijAbhilASapravRttaH 'kSayopazamo' duHkhahetudarzanamohAdikSayavizeSaH, tathAhi, yathA bhujaGgamasya nalikAntaH praviSTasya (pra0- pravRttasya) gamane'vakra eva nalikA''yAmaH samIhitasthAnAvAptihetuH, vakre tatra gantumazakta (pratya0... mazakya)tvAd, evamasAvapi mithyAtvamohanIyAdikSayopazamazcetasa iti / tAtparyamAha hetusvarUpa-phalazuddhA,' hetunA = pUrvoditadhRtizraddhAlakSaNena, 'svarUpeNa' = svagatenaiva, phalena = vividiSAdinA, zuddhA, = nirdoSA, sukhA = upazama-sukharUpA sukhAsiketyarthaH / eSa mArgasvarUpanizcayaH / arthAt turta pariNata hone meM kAla pratibandhaka hai| lekina yahAM kAla sahakArI kAraNa hone se kahA ki kAla kI rukAvaTa asala meM rukAvaTa hI nahIM hai| kAla to dravya kA eka paryAya (avasthA) hai; kyoM ki kAraNadravya amuka kAla se viziSTa hone para kArya ke prati pariNata hotA hai| isalie yaha tattvaruci dharma-kalpavRkSa kA avandhya, avyabhicArI bIja rUpa hai| use bone para dharmavRkSa avazya vikasita hotA hai| yaha tattvaruci jo ki pAramArthika cakSu indriya hai, vaha, pUrva sUtra meM kahe gae abhayadharma kI taraha, arhat paramAtmA ke prabhAva se prApta hotI hai| isa prakAra bhagavAna cakSu ko dete haiM, isa lie kahA ki ve cakSudAtA haiM // 16 // 17. maggadayANaM (mArgaH viziSTaguNalAbhayogya cittakI akuTila pravRtti yAnI upazamasukha) 'mArga' kA spaSTa svarUpa: aba'maggadayANaM' pd| pahale 'abhaya' se bhayarahita dhRti, aura 'cakSu' se tattvaruci yAnI dharmaprazaMsAdi gRhIta kiyA; aba yahAM 'mArga' kara ke mana kI akuTila pravRtti samajhanI hai| aisI manaHpravRtti, sarpagamana ke anukUla pole bAMsa svarUpa nalikA, jisase aMdara dAkhila huA sarpa Age jA sake, -isakI lambAI ke samAna hotI hai; aura vaha kSayopazama-vizeSa hai| pra0- yaha cittakI akuTila pravRtti yAnI kSayopazama kaisA hotA hai ? u0- vaha cittapravRtti Age kahe jAne vAle zaraNa evaM bodhi svarUpa viziSTa guNoM ke lAbha kI hetubhUta hotI hai, aura vaha apanI abhilASA se pravRtta hotI hai| evaM vaha kSayopazama duHkhadAyI mithyAtva-mohanIya karma ke viziSTa kSaya svarUpa hotA hai| tAtparya, jisa prakAra sarpa ko nalikA ke bhItara praveza karane ke bAda icchita sthAna kI prApti hetu jAne meM sarala hI lambAI anukUla hotI hai, kyoM ki vakra meM gamana karane ke lie vaha asamartha hotA hai; 140
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________________ (la0-) nAsminnAntare'sati yathoditaguNasthAnAvAptiH, mArgaviSamatayA cetaHskhalanena pratibandhopapatteH / sAnubandhakSayopazamato yathoditaguNAsthAnAvAptiH, anyathA tadayogAt / (paM0) vyatirekato bhAvayannAha 'na' = naiva, 'asmin' = kSayopazamarUpe mArge, 'Antare' antaraGgahetau, 'asati' avidyamAne, bahiraGgagurkhAdisahakArisadbhAve'pi, 'yathoditaguNasthAnAvAptiH' samyagdarzanAdiguNalAbhaH / kuta ityAha 'mArgaviSamatayA' kSayopazamavisaMsthulatayA, 'cetaHskhalanena' manovyAghAtena, 'pratibandhopapatteH' yathoditaguNasthAnApteviSkambhasambhavAt / kutaH ? yataH 'sAnubandhakSayopazamAt' = uttarottarAnubandhapradhAna (pra0....prabhUta)kSayopazamAd 'guNasthAnAvAptiH' pUrvoktA jAyata iti / vyatirekamAha 'anyathA' sAnubandhakSayopazamAbhAve, 'tadayogAt' yathoditaguNasthAnAvApterabhAvAt / isa prakAra citta ko tattvaruci ke bhItara praveza karane ke bAda iSTa phala kI prApti ke hetu Age baDhane meM mithyAtvamohanIyAdi karmoM kA aisA kSayopazama upayukta hotA hai, jo uttarottara zaraNaAdi dvArA samyagdarzana pramukha viziSTa guNoM ke lAbha karAne meM samartha ho / citta kI avakra pravRtti yahI hai ki vaisA kSayopazama ho, jisase uttarottara viziSTa guNalAbha hotA raheM; aura yaha hai maarg|| ___ phalitArtha kahate haiM ki mArga kaho, viziSTa kSayopazama kaho, yA citta kA avakra gamana kaho, daraasala vaha (1) hetu, (2) svarUpa, aura (3) phala kI apekSA se zuddha upazama-sukha svarUpa sukhAsikA hai| vaha hetuzuddha yAnI pUrvokta dhRti aura zraddhA ina do kAraNoM kI apekSA se nirdoSa upazama sukha rUpa honA cAhie: tAtparya, vaha mArga nirbhaya Atma-svAsthya aura tattvaruci me se pragaTa honA jarurI hai| evaM vaha svarUpazuddha arthAt apane svarUpa kI apekSA se zuddha honA cAhie; tAtparya, upara kahe mutAbika upazama sukha zuddha honA jarurI hai; zuddha yAne AbhAsarUpa, kRtrima athavA dambhapUrNa nahIM, kintu rAga-dveSa-mohAdikA vAstavika upazamana / vAstavika upazama hogA taba uttarottara guNavikAsa hotA rhegaa| ata: upara batAyA vaha mArga yAnI upazamasukha phalazuddha honA cAhie; phalazuddha use kahate haiM ki jo tattvaruci ke anantara hone vAle tattvajijJAsAdi phala kI apekSA se nirdoSa ho| arthAt jisase samucita tattvajijJAsAdi avazya utpanna hote haiN| yaha 'mArga' kA svarUpa nizcita huaa| aba niSedhamukha se vicAra karate kahate haiM ki yaha mithyAtvAdi-karmo ke kSayopazama svarUpa mArga, vaha viziSTa guNasthAna yAnI samyagdarzanAdi guNoM kI prApti meM antaraGga hetu haiM, aura sadguru Adi anya sAmagrI bahiraGga hetu hai| vahAM agara antaraGga hetubhUta mArga prApta nahIM hai to bAhya guruyogAdi sAmagrI maujUda honepara bhI samyagdarzanAdi guNoM kI prApti nahIM ho sktii| isakA kAraNa yaha hai ki citta yadi mithyAtvAdi ke kSayopazama svarUpa mArga siddha karane meM viSama hai arthAt usake prati ghabar3AhaTa, parAGmukhatA AdikA anubhava karatA hai, to sahaja hai ki citta mithyAtvAdi azubha karmo ke udaya meM paravaza banatA hai, aura isase citta ko samyagdarzana kI bhUmikA rUpa zubha bhAva meM jAne ke prati AghAta pahuMcatA hai| phalataH pUrvokta guNasthAna kI prApti kI rukAvaTa honA saMbhavita hai| pra0-abhaya aura cakSu, yAni dhRti aura tattvaruci prApta huI, aba yadi mArga yAne viziSTa guNalAbha taka pahuMce aisA kSayopazama nahIM bhI milA, to kyA nyUnatA hai? u0- nyUnatA kI kyA bAta, isa meM viziSTaguNalAbha hogA hI nahIM / kyoM ki sAnubandha yAnI uttarottara pravAha kI mukhyatA vAle kSayopazama ke dvArA hI pUrvokta guNasthAna kI prApti ho sakatI hai, anyathA nahIM / darzanamohanIyAdi karmo kA kucha kSaya eka bAra hone se jIva viziSTa guNasthAna taka pahuMca jAtA hai aisA nahIM hai, 141
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________________ (la0-) kliSTaduHkhasya tatra tattvato bAdhakatvAt 'sAnubandhaM kliSTametad' iti tantragarbhaH, tadbAdhitAsyAsya tathAgamanAbhAvAd, bhUyastadanubhavopapatteH / (paM0-) kuta ityAha 'kliSTaduHkhasya' - kliSTaM duHkhayatIti duHkhaM karma, tataH kliSTakarmaNaH, 'tatra' = niranubandhakSayopazame, 'tattvataH' = antaraGgavRttyA, 'bAdhakatvAt' prakRtaguNasthAnasyeti / kliSTasvarUpameva vyAcaSTe'sAnubandhaM' = paramparAnubandhavat, kliSTaM' = klezakAri, etat' karma, na punastatkAlameva paramaklezakAryapi skandakAcAryaziSyakarmavad, mahAvIrakarmavad vA; 'iti tantragarbhaH' = eSa pravacanaparamArthaH, kuta etadityAha 'tadbAdhitasya' = kliSTakAbhibhUtasya, 'asya' = cetasaH, 'tathAgamanAbhAvAt' = avakratayA viziSTaguNasthAnagamanAbhAvAt / kuta ityAha 'bhUyaH' = punaH, 'tadanubhavopapatteH,' tasya = kliSTaduHkhasya anubhava evopapattistasyAH / avazyamanubhavanIye hi tatra kathamavarka cittagamanaM syAditi bhAvaH / kyoMki bAda meM una karmo kA udaya saMbhavita hai| ataH kSayopazama sAnubandha honA cAhie, yAnI uttarottara usakA pravAha banA rahanA cAhie, tAki viziSTa guNasthAna taka jIva pahuMca jaae| anyathA sAnubandha kSayopazama ke abhAva meM viziSTa guNasthAna prApta nahIM hogaa| pra0- sAnubandha kSayopazama ke abhAva meM viziSTa guNalAbha kyoM nahIM hotA hai ? u0- kAraNa yaha hai ki niranubandha kSayopazama huA bhI ho, phira bhI usa meM klezakArI duHkha denevAlA kliSTa karma udita ho Antarika rIti se prastuta guNasthAna kA bAdhaka hotA hai| pravacana yAnI zAstra kA yaha rahasya hai ki 'sAnubandhaM kliSTametad' arthAt jo karma anubandha (paraMparA) vAlA hotA hai, arthAt jisa karma ke udaya meM punaH aisA hI karmabandha huA karatA ho vaha karma kliSTa yAnI klezakArI kahA jAtA hai| kliSTa karma vaha nahIM ki jo mAtra tatkAla parama klezakArI ho, jaise ki skandakAcArya ke ziSyoM kA, yA bhagavAna mahAvIra prabhu kA karma / skandakasUri ke ziSyoM ko dveSI pAlaka mantrIne yantra meM DAla DAla kara pIsa diyA to kleza yAnI duHkha to utkaTa huA; lekina vaha Age bAra bAra nahIM calA; kyoM ki vaha karma niranubandha thA; sAnubandha kSayopazama se karma aisA niranubandha rahA / zubha bhAvanA aura zubha adhyavasAya ke bala para unhoMne aisA antaraGga pravAhabaddha kSayopazama jArI rakhA ki klezakArI karma sAnubandhana bana sakA; aura vahI ve kSAyika samyagdarzanAdi se lekara kaivalya taka pahuMca kara mukta ho ge| zrI mahAvIra bhagavAna ko bhI saGgamadeva Adi ke upadrava barasane para atyanta duHkha sahanA par3A, kintu sAnubandha kSayopazama se vaha karma niranubandha rahA, kliSTa nahIM rhaa| kliSTa karma vaha bAdhaka hone kA kAraNa yaha hai ki usase abhibhUta huA citta viziSTa guNasthAna ke prati gamana nahi kara sakatA; kyoM ki vahAM punaH aise kalezakArI duHkha kA anubhava abAdhita rahatA hai, ki jisameM AtmA kI azubha citta-pariNati ke kAraNa samyagdarzanAdi-yogya zubha pariNati utthAna hI nahIM pA sktii| taba yadi bhaviSya meM avazya bhoga karane yogya karma khaDe rahe to vahAM guNasthAna ke prati citta kA RjubhAva se gamana kahAM se ho sake? pra0-samyagdarzana guNa prApta hone para bhI kisI kisI ko bAda meM mithyAtva punaH prApta hotA hai, to vahAM kliSTa duHkha kA abhAva kahAM rahA ? u0-ThIka hai, mithyAtva prApta hotA bhI ho, phira bhI aisA jIva pUrva kI taraha atIva saMkliSTa yAne sAnubandha klezavAlA hotA hI nahIM hai, yaha pravacana arthAt zAsanakA parama rahasya hai, hRdaya hai| isameM kAraNa yaha hai 142
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________________ (la0-) na cAsau tathAtisaMkliSTastatprAptAviti pravacanaparamaguhyam / na khalu bhinnagranthe yastabandha iti tantrayuktyupapatteH / evamanyanivRttigamanena (paMjikA pAThaH 'anivRttigamanena') asya bhedH| (paM0-) nanu samyagdarzanAvAptAvapi kasyacinmithyAtvagamanAd kathamatra kliSTaduHkhAbhAva ityAha 'na ca' = naiva, 'asau' = prakRtajIvaH, 'tathA' = prAgiva, 'atisaMkliSTaH' = atIvasAnubandhaklezavAn, 'tatprAptau' mArgaprAptau, 'iti' = etat 'pravacanaparamaguhyaM' = zAsanahRdayam / atra hetuH 'na khalu' = naiva, 'bhinnagrantheH' = samyaktvavato, 'bhUyaH' = punaH 'tadbandho' = granthibandhaH, 'iti' = evaM, 'tantrayuktyupapatteH' = punastadbandhena na vyavalIyate kadAcidityAdizAstrIyayuktiyogAt / tataH kiM siddhamityAha 'evaM' = sAnubandhatayA, 'anivRttigamanena' = anivRttikaraNaprAptyA, 'asya' = mArgarUpakSayopazamasya, 'bhedo' = vizeSaH, zeSakSayopazamebhyaH / ki eka bAra bhI jisane samyagdarzana prApta kiyA, use aba kabhI bhI granthibandha hotA nahIM hai| 'granthibandha' kahate haiM aise mithyAtva karma ke upArjana ko, jisa kA upazama karane ke lie punaH apUrvakaraNAdi kA bhArI prayatna karanA pdd'e| zAstrIya yukti yahI kahatI hai ki eka bAra samyagdarzana kA jisane svAda pAyA, vaha bAda meM kabhI vahAM se kadAcit gira bhI jAe, taba bhI vaha mithyAtva Adi karmoM kI utkRSTa kAla-sthiti kA upArjana nahIM krtaa| ataH mAnanA Avazyaka hai ki prathama samyaktva taka pahuMcane meM sAnubandha kSayopazama kArya karatA thaa| sAtha meM aise anivRttikaraNa yAnI zubha pariNati kA prayatnavizeSa thA, ki jahAM se, aba binA samyagdarzana prApta kiye, AtmA cyuta na ho| isI se karmoM kA aisA sAnubandha kSayopazama anya niranubandha kSayopazamoM se bhinna par3atA hai| yogadarzana meM abhayAdi ke samAna pravRtti Adi 5: jainetara zAstra se isa vastu kI siddhi karate hue kahate hai ki sAnubandha kSayopazama vAle ko jo granthibhedAdi svarUpa vastu paidA hotI hai yaha pataJjali vagairaha yogAcAryo ke mata meM pravRtti Adi dUsare zabda se yAnI nAmAntara se kahI huI prasiddha hai / vahAM kahA gayA hai ki 'pravRtti-parAkrama-jayA-''nanda-RtambharabhedaH karmayogaH' arthAt pravRtti, prarAkrama, jaya, Ananda, aura Rtambhara, -ina pAMca prakAra ke karmayoga hote hai| (1) pravRtti : ina meM jo pravRtti kahI gaI vaha jaina mata se carama yathApravRtta karaNa kI Atmazuddhi svarUpa hotI hai| pahale kaha Aye haiM ki 'nadI-golapASANa' nyAya se nadI meM TakarA-TakarA kara gola banane vAle pASANa kI taraha jIva ke karmoM kI sthiti kisI viziSTa prayala binA yathApravRtta yAnI yoM hI laghu ho jAtI hai| yaha yathApravRtta-karaNa se huA; 'karaNa' kA artha baDhatA huA zubha adhyavasAya yAnI Atma-pariNAma hai| yahAM aba AtmA ke zubha adhyavasAya baDhAne kA viziSTa prayatna kara apUrvakaraNa kiyA jAye to nibir3a rAgadveSa kI granthi kA bheda ho samyagdarzana ke prati pragati ho ske| lekina aise kaI yathApravRtta karaNa hote haiM ki jahAM se AtmA Age bar3hane kI jagaha vApisa lauTatI hai aura karmo kI sthiti baDhA detI hai| hAM, agara apUrva zubha vIryollAsa se apUrvakaraNa prApta hone vAlA hai, to vahAM yathApravRtta karaNa zuddha khlaaegaa| iMse yogadarzana mata ke anusAra 'pravRtti' meM antarbhUta kara sakate haiN| yahAM pravRtti, 'maggadayANaM' pada ke vivecana meM 'mArga' kA jo svarUpa batalAyA, vahI hai|
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________________ (la0-yogadarzane abhayAdisamA: pravRttyAdayaH) siddhaM caitatpravRttyAdizabdavAcyatayA yogAcAryANAM, 'pravRtti-parAkrama-jayA ''nanda-RtambharabhedaH karmayoga' ityAdivicitravacanazravaNAditi / na cedaM yathoditamArgAbhAve; sa coktavad bhagavadabhyaH, iti mArga dadatIti mArgadAH / 17 // (pra0-) paratantreNApIdaM sAdhayannAha 'siddhaM ca' pratItaM ca, 'etat' = sAnubandhakSayopazamavato granthibhedAdilakSaNaM vastu / 'pravRttiparAkramajayAnandaRtambharabhedaH karmayogaH', pravRttiH' = caramayathApravRttakaraNazuddhilakSaNA, prakRto mArga ityarthaH, parAkrameNa = vIryavizeSavRddhyA apUrvakaraNenetyarthaH, 'jayo' = vibandhakAbhibhavo, vighnajayo'nivRttikaraNamityarthaH, 'AnandaH' = samyagdarzanalAbharUpaH, 'tamogranthibhedAdAnandaH' itivakSyamANavacanAt, 'RtambharAH' = samyagdarzanapUrvako devatApUjanAdirvyApAraH, Rtasya = satyasya bharaNAt; tatazca te pravRttyAdayo bhedA yasya sa tathA, karmayogaH kriyAlakSaNaH, karmagrahaNaM icchAlakSaNasya praNidhAnayogasya vyavacchedArtham / sAmAnyena hyanyatra yogaH paJcadhA; yaduktaM 'praNidhi-pravRtti- vijaya-siddhiviniyogabhedataH prAyaH / dharmajJairAkhyAtaH zubhAzayaH paJcadhAtra vidhau // 1 // ' (SoDazake 3-6) zubhAzayazca yogaH, 'ityAdi' iti, AdizabdAdIcchAyogAdivacanagrahaH / (2) parAkramaH- pravRtti ke bAda prarAkrama se kArya karanekA hai, arthAt zubha vIryollAsa dvArA apUrvakaraNa se Age bar3hanA hai| 'apUrvakaraNa' meM apUrva yAne pahale kabhI nahIM kiye aise pAMca kArya hote hai :- 1. karmo kI kAla sthiti kA apUrva nAza, yaha apUrva sthitighAta hai; 2. karmo kA apUrva rasa-ghAta; 3. naye zubha karmo kA bhepUrvasthitibandha; 4. guNazreNi yAnI nAza karane yogya mithyAtva mohanIya karmo ke dalikoM kI asaMkhyAtaguNa vRddhi se vartamAna udayaprApta dalikoM meM prakSepa; 5. guNasaMkrama arthAt vartamAna meM upArjita hote zubha karmo ke bhItara pUrvopArjita azubha karmo kA asaMkhyAtaguNa vRddhi se saMkramaNa / (3) jayaH - pratibandhaka vighnoM ke parAbhava ko jaya kahate haiN| vaha anivRttikaraNa svarUpa hai| yaha karaNa prApta karane ke bAda aba samyagdarzana kA AvirbhAva kie binA nivRtti nahIM arthAt anivRtti hotI hai| isa kAraNa ke pichale bhAga meM eka kArya aMtarakaraNa' banAne kA hotA hai| vahAM, Age prApta kiye jAne vAle samyagdarzana ke kAla meM sahaja udayayogya jo mithyAtvamohanIya karma the, unako yahAM pahale udaya meM khIMca letA hai, tA ki samyagdarzana kA kAla mithyAtva ke udaya se rahita ho jAne se, aba isake Age hone vAle darzanamohanIya karmo ke udaya taka antara par3a gyaa| vaha 'antarakaraNa' kahalAtA hai| vahAM samyagdarzana pragaTa hotA hai| (4) Ananda :- samyagdarzana ke lAbha svarUpa Ananda hotA hai; kyoM ki Age kahanevAle haiM ki 'tamogranthibhedAdAnandaH' ajJAna-mithyAjJAna kI granthi kA bheda hone se Ananda pragaTa hotA hai| (5) RtambharA :- Rta kA artha hai satya; isakA poSaNa kare vaha RtaMbharA hai; yaha samyagdarzana pUrvaka devAdhideva kI pUjA Adi pravRtti svarUpa hotI hai| ina pravRtti, parAkrama Adi pAMca prakAra vAlA karmayoga hotA hai| vaha kriyA svarUpa hai| yahAM kriyA rUra karmayoga kA grahaNa isalie kiyA ki pravRtti Adi ko icchA svarUpa praNidhAna-yoga na samajhA jAe / dUsare sthala meM sAmAnya rUpa se yoga pAMca prakAra kA gRhIta kiyA hai; 'SoDazaka tIsare meM 6vA zloka hai : praNidhi-pravRtti-vighnajaya-siddhiviniyogabhedataH prAyaH / dharmajJairAkhyAtaH zubhAzayaH paJcadhAtra vidhau // 1 // 144
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________________ 5 praNidhAnAdi zubhAzaya (yoga) - pAMca prakAra ke zubhAzaya hote haiN| zubhAzaya kA artha hai yoga / 1. ina meM pahalI praNidhi yAne praNidhAna I hai / jo dharma siddha karanA hai, 'use maiM karUM' aisA nizcala mana se kartavyatA kA jo saMkalpa kiyA jAtA hai vaha praNidhAna kahA jAtA hai| usa meM sAtha sAtha paropakAra kI vAsanA, aura hIna guNa vAloM para dveSa nahIM kintu dayA rahatI hai; tabhI vaha zuddha praNidhAna yoga ho sakatA hai / 2. pravRtti yaha aisA utkaTa aura nipuNa prayatna hai ki jo prastuta dharmakArya siddha karane ke uddeza se usake upAyoM meM kiyA jAtA hai, aura jahAM kriyA zIghra samApta kara dene kI utsukatA nahIM rahatI hai / evaM itikartavyatA kA bhAna jAgaruka rahatA hai / 3. vighnajaya yaha dharmasiddhi meM antarAyoM kI nivRtti karanevAlA zubha Atma-pariNAma svarUpa hai| vaha kaNTakavighnajaya, jvaravighnajaya, aura mohavighnajaya, tIna prakAra kA hotA hai| pahale meM mArga ke kAMTe tulya zItoSNAdi parIsaha sahana karane kI titikSA -bhAvanA rahatI hai| dUsare meM pravAsa meM vighnabhUta jvara ke samAna zArIrika roga ke prati 'ye mere AtmasvarUpako leza mAtra bhI bAdhaka nahIM hai' - aisI bhAvanA banI rahatI hai, aura rogoM ke kAraNabhUta ahita-amita AhArAdi ke sevana se dUra rahanA paDatA hai / tIsare mohavighnajaya meM, pravAsa meM dizA kA vyAmoha ke saddaza mithyAtvAdi moha se janita manovibhrama na ho pAve aisI gurupAratantrya pUrvaka pratipakSa zubha bhAvanAe~ banI rahatI haiM / 4. siddhi yaha pravRtti ke uddezabhUta ahiMsAdi dharmasthAna kI prApti svarUpa hai| isa meM sAtha sAtha adhika guNavAle gurvAdikA vinaya-sevA- bahumAna, hIna guNa vAloM ke duHkhanivAraNa-dAna- dayAbhAva, aura madhyama guNavAloM ke prati upakAra - pravRtti banI rahanI cAhie / 5. viniyoga yaha apane ko prApta ahiMsAdi dharmasthAna kA anya jIvoM meM saMpAdana karAnA, isa svarUpa haiN| isase janmAntaroM meM adhikAdhika ucca ahiMsAdi prApta hote hue anta meM jA kara sarvotkRSTa ahiMsAdi prApta hotA hai / icchAdi 4 yoga -- 1 ye pAMca praNidhAnAdi yoga na gRhIta kiye jAe, isalie yahAM yogadarzana meM pravRtti - parAkramAdi kA karmayoga zabda se ullekha kiyaa| jaise itara darzana kA yaha vacana milatA hai vaise icchAyogAdi ke bhI vacana prApta hote hai / icchAyogAdi do DhaMga se hote haiM; 1. icchAyoga, zAstrayoga aura sAmarthyayoga; jo pahale varNita ho cuke haiM / 2. icchAyoga, pravRttiyoga, sthiti ( sthairya) yoga aura siddhiyoga / inameM icchAyoga usa usa dharmasthAnakI kathA para prIti svarUpa hotA hai / pravRttiyoga upazamabhAva se samanvita yathAvihita dharmapAlana ko kahate haiN| sthitiyoga yAnI sthairyayoga yaha usa dharma kI bAdhaka cintA se rahita honA hai| isameM dharmaabhyAsa kI paTutA ke kAraNa niraticAra pAlana hotA hai| siddhiyoga yaha dusaroM ko svasadRza phalakA saMpAdana hai; yaha yahAM taka ki una meM prAthamika yogazuddhi na ho taba bhI siddhiyoga ke svAmI ke saMnidhAna meM unako phalaprApti hotI hai; jaise ki ahiMsAyoga siddha karane vAle ke saMnidhAna meM anya jIva ahiMsaka bane rahate haiM; evaM satyayoga kI siddhi vAle ke nikaTa meM aura prANI asatya nahIM bola sakate / 'maggadayANaM' pada kI vyAkhyA kA upasaMhAra karate hue kahate haiM ki yaha granthibhedAdi vastu pUrvokta sAnubandha kSayopazama svarUpa 'mArga' ke abhAva meM nahIM ho sakatI hai; ataH mArga prAptavya hai; aura vaha pahale batAe gae abhayAdike anusAra, arihaMta bhagavAna ke pAsa se prApta hotA hai| isalie jo mArga de ve mArgadAtA kahalAte haiM; to arhatprabhu mArgadAtA hai // 17 // 145
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________________ 18 saraNadayANaM (zaraNadebhyaH) (la0-zaraNaM tattvacintA, vividiSA) tathA 'saraNadayANaM' iha zaraNaM bhayArttatrANaM, tacca saMsArakAntAragatAnAM atiprabalarAgAdipIDitAnAM duHkhaparamparAsaMklezavikSobhataH samAsvA (zvA)sanasthAnakalpaM, tattvacintArUpamadhyavasAnaM, vividiSetyarthaH / (paM0 ) duHkhaparamparAklezavikSobhataH iti, duHkhaparamparAyAH narakAdibhavarUpAyAH, saMklezasya ca krodhAdilakSaNasya, vikSobhataH = svarUpahAsalakSaNacalanAditi / 18 saraNadayANaM (tattvajijJAsArUpa zaraNa dene vAloM ko) 'zaraNa' kA artha vividiSA : aba 'saraNadayANaM' pada se bhagavAna kI zaraNadAtA ke rUpa meM stuti kI jAtI hai| yahAM 'zaraNa' kA artha bhayapIr3Ito kA rakSaNa hotA hai| pra0- taba to bhagavAna ke dvArA saboM kI bhayapIDA kA AmUla nivAraNa kyoM nahIM hotA? u0- rakSaNa kA yaha artha nahIM hai| kintu jIva becAre jo saMsAra-aTavI meM phaMse hue haiM ora ati prabala rAga-dveSa-ajJAna-kAma-krodha-lobha Adi se pir3ita hai, bhagavAna unake narakAdi bhava svarUpa duHkha evaM krodhAdi rUpa saMkleza ke svarUpa kA hAsa karate hue, AzvAsana ke sthAna-tulya hote haiM; yaha rakSaNa kA artha hai / arthAt bhagavAna eka aisA AzvAsana-sthAna dete hai ki jisase narakAdi duHkha karmajanya hone ke kAraNa alpa kAla rahane para bhI, usa duHkha ke cittodvegakArI svarUpa kA hAsa ho jAtA hai; evaM krodha-lobhAdi ke saMkleza kI ugratA kama ho jAtI hai| pra0-aise AzvAsanasthAna samAna rakSaNa yAnI zaraNa kyA cIja hai? u0- vaha hai tattva kI cintA svarUpa saMkalpa, jise vividiSA yAnI tattvajijJAsA kahate hai| isIse aisA vAstavika tattvajJAna prApta hotA hai ki jisa meM duHkha aura rAgAdi-saMkleza nagaNya ho jAte hai| ataH vividiSA hI saccA zaraNa hai-rakSaNa hai| prajJA ke ATha guNa : vivadiSA jo tattvajJAna prApta karane ke saMkalpa rUpaM hai, usake hone para hI tattva sambandhI zuzrUSAdi ATha prajJA-guNa utpanna hote haiM / ve haiM zuzrUSA-zravaNa-grahaNa-dhAraNa-vijJAna-Uha-apoha aura tattvAbhiniveza / ina kramika ATha guNoM ke dvArA hI tattvajJAna prApta hotA hai; lekina inakA mUla hai tttvvividissaa| aba yahAM zuzrUSAdikA artha dikhalAte haiN| (1)zuzrUSA kA artha tattvazravaNa kI abhilASA hai| tattva kI jijJAsA hone para pahale tattva sUnane kI tatparatA hotI hai, vaha hai zuzrUSA / bAda meM (2) tattvavettA ke samAgama ko prApta kara unake pAsa vinayAdipUrvaka zAstra kA zravaNa kiyA jAtA hai, kahe jAte tattva para kSotrendriya kA lakSa kendrita kiyA jAtA hai| (3) tIsare guNa 'grahaNa' meM sUne hue tattvazAstra ke artha mAtra gRhIta kiyA jAte hai; bhAvArtha Adi Age cintanIya haiN| kyoMki yadi aba se bhAvArtha tAtpayArtha Adi meM paDe to zAstra-vacanoM kA mUla artha chUTa jAe / (4) grahaNa ke anantara dhAraNA' guNa yAnI avismaraNa Avazyaka hai| zAstrArtha gRhIta to kiye, lekina yadi inako manameM 146
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________________ (la0-8 prajJAguNA:-) satyAM cAsyAM tattvagocarAH zuzrUSA-zravaNa-grahaNa-dhAraNA-vijJAnaUhA-'poha -tattvAbhinivezAH prajJAguNAH / (paM0-) 'zuzrUSe'tyAdi,-'zuzrUSA,' zrotumicchA, 'zravaNaM' = zrotropayogaH, 'grahaNaM' = zAstrArthamAtropAdAnaM, 'dhAraNam' = avismaraNaM, mohasandehaviparyayavyudAsena jJAnaM = vijJAnaM, vijJAtamarthamavalambyAnyeSu vyAptyA tathAvidhavitarkaNam = 'UhaH', uktiyuktibhyAM viruddhAdarthAtpratyapAyasambhAvanayA vyAvarttanam = 'apohaH' / athavA sAmAnya jJAnam 'Uho', vizeSajJAnam 'apohaH' / vijJAnohApohAnugamavizuddham idamitthamevetinizcayaH = 'tattvAbhinivezaH' pazcAtpadASTakasya dvandaH samAsaH / 'prajJAguNAH buddharupakAriNa ityrthH| dRDha na kiyA to bAda meM vismaraNa hogA / ataH avismaraNa jarurI hai| isake pazcAt (5) 'vijJAna' guNa honA cAhie; arthAt avadhArita kiye gae zAstra ke artho ke bAre meM aba moha yAnI mUDhatA na ho, saMdeha na ho, evaM viparIta jJAna na ho, aisA zraddhApUrvaka nizcita jJAna honA Avazyaka hai| vijJAna ke bAda (6) Uha' guNa prApta karanA hai| usameM vijJAta kiye padArtha kA avalambana karake kahAM kahAM anyoM meM isakA samanvaya hotA hai, yaha vividha rIti se socA jAtA hai| isake anantara (7) apoha' bhI kiyA jAtA hai; arthAt kahAM kahAM viruddha vastu meM se, anartha hone kI saMbhAvanA ke kAraNa, vijJAta kiye padArtha kI vyAvRtti hotI hai, yAnI samanvaya nahIM ho sakatA, yaha zAstravacana aura yukti ke dvArA socA jAtA hai| dRSTAnta ke lie, zAstra se vijJAta kiyA ki 'jahAM jahAM svatantra ceSTA hotI hai vahAM vahAM AtmA hotI hai|' aba isake para 'Uha' karane ke lie dUsaroM meM samanvaya socanA cAhie; to jIte zarIroM meM aisI ceSTA dekhane se AtmA hone kI pratIti hotI hai| evaM 'apoha' karane ke lie yaha socate haiM ki jina jaDa padArtha evaM zabo meM aisI ceSTA nahIM dikhAI detI, vahAM AtmA nahIM hai| yaha anvaya-vyatireka uhaapoha kA eka artha huaa| dUsarA artha hai sAmAnyajJAna-vizeSajJAna / vijJAna kiye artha kA sAmAnya rUpa se jJAna yaha 'Uha' hai, aura vizeSa rUpa se jJAna yaha 'apoha' hai / anta meM (8) tattvAbhiniveza' guNa prApta karanA hai| isakA artha hai, vijJAna aura uha-apoha kA ThIka upayoga kara ke 'yaha tattva aisA hI hai' isa prakAra kA kiyA jAtA nirNaya, yAnI dRDha Agraha, sthira mantavya / ina ATha guNoM ko prajJAguNa yAne buddhi ke ATha guNa kahate haiM; kyoM ki ve buddhi ke upakArI hai| sacce aura jhuThe buddhiguNoM kA bheda kyoM ? : aba ye sacce prajJAguNa kaunasI vizeSAtAvAle hote haiM yaha batalAte haiN| una tattvasambandhI buddhiguNoM meM - zuzrUSAdi pratyeka guNa kI apekSA uttarottara zravaNAdi guNa ati bahu jJAnAvaraNAdi kliSTa karmo ke aNu svarUpa pApa paramANuoM kA nAza hone se hote haiM; aisA bahuzruta yAnI bahu zAstra jAnanevAle kahate haiM / tAtparya ATha guNoM meM upara upara ke pratyeka guNa ke lie adhikAdhika kliSTa karmo kA kSaya Avazyaka haiM / kahie kyoM aisA ? kAraNa yaha hai ki aise karmakSaya dvArA paidA na hue, aura vilakSaNa kAraNoM se utpanna hue asat zuzrUSA-zravaNAdi ke dvArA tattvajJAna nahIM ho sakatA hai, saMsArakI nirguNatA-nirupakAritA Adi kA jJAna arthAt-'saMsAra nirguNa hai, AtmA kA upakArI nahIM kintu apakArI hai; dhana-parivArAdi saMyoga vinazvara hai; indriyoM ke viSayabhUtazabdarUpAdi vipAkadAruNa hone se viSasamAna hai; mRtyu avazyaMbhAvI hai; ekamAtra dharma hI sArabhUta hai;' -ityAdi pAramArthika tattva kA jJAna nahIM ho 147
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________________ (la0- AbhAsato buddhiguNavaiziSTyaM-) pratiguNamanantapApaparamANvapagamenaite iti samayavRddhAH, tadanyebhyastattvajJAnAyogAt, tadAbhAsatayaiteSAM bhinnajAtIyatvAt bAhyAkRtisAmye'piphalabhedopapatteH / (paM0-) kiMviziSTA ityAha 'pratiguNam' ekaikaM zuzrUSAdikaM guNamapekSyottarottarato 'anantapApaparamANvapagamena' 'anantAnAm' = atibahUnAM, 'pApaparamANUnAM' = jJAnAvaraNAdikliSTakamlaeNzalakSaNAnAm, 'apagamena' = pralayena, 'ete' = tattvamocarA zuzrUSAdayaH, 'iti' etat, 'samayavRddhAH' = bahuzrutAH bruvate / kuta etad ityAha 'tadanyebhyaH' = uktavilakSaNahetuprabhavebhyaH, 'tattvajJAnAyogAd' = bhavanairguNyAdiparamArthAparijJAnAt / etadapi kuta ityAha 'tadAbhAsatayA' = tattvagocarazuzrUSAdisadRzatayA, 'eteSAM' pratiguNamanantapApaparamANvapagamamantareNa jAtAnAM, "bhinnajAtIyatvAd' = anyajAtisvabhAvatvAt (pratya0..... jAtibhavatvAt) / nanvAkArasamatAyAmapi kuta etadityAha 'bAhyAkRtisAmye'pi = tattvagocarANAmitareSAM ca zuzrUSAdinAM 'phalabhedopapatteH,' phalasya = bhavAnurAgasya tadvirAgasya ca yo bhedaH = AtyantikaM vailakSaNyaM sa eva upapattiH= yuktiH, tasyAH / kathaM nAma ekasvabhAveSu dvayeSvapi zuzrUSAdiSu bahirAkArasamatAyAmitthaM phalabhedo yujyata iti bhaavH| sakatA / nAma se zuzrUSAdi guNa kahalAne para bhI ina se tattvajJAna nahIM ho sakane kA kAraNa yaha hai ki pratiguNa anantakarmakSaya hue binA paidA hone vAle ve zuzrUSAdi AbhAsa rUpa hote haiM / ve tattvasambandhI sacce zuzrUSAdi guNa ke samAna dikhAI dete haiM itanA hI; lekina haiM vilakSaNa; kyoM ki ve anya jAti ke svabhAva vAle hote haiN| pra0-bAhya AkAra to samAna hotA hai, phira bhI bheda kyoM? u0-tattvasambandhI zuzrUSAdi aura AbhAsarUpa zuzrUSAdi meM, unake phala meM bheda hone se, bheda hai| pApakSaya se nahIM hue aise zuzrUSAdi se phala rUpa meM saMsAra kA anurAga zraddhA prIti bar3hatI hai| aura sacce zuzrUSAdi se phala rUpa meM saMsAra ke prati anAsthA, vairAgya pragaTa hotA hai| aisI phalakI atyanta vilakSaNatA kI yukti para donoM kA bheda siddha hotA hai| anyathA eka hI svabhAva vAle do prakAra ke zuzrUSAdioM meM bAhya AkAra samAna hone para phala kA bheda kyoM honA cAhie? AbhAsarU pazuzrUSAdi kA kAraNa :pra0-taba to bhava-vairAgyAdi tattva ke uddeza binA zuzrUSAdi honA hI nahIM cAhie? u0- aisA mata kahie, jagata meM azubha Azaya se asalI vastu kI nakala hotI hai| ataH AbhAsa rUpa vilakSaNa zuzrUSAdi hote nahIM hai vaisA nahIM, varan tattvajijJAsA ke badale aura bhI aisI icchAe~ ho sakatI haiM, jaise ki logoM meM pUjA-sanmAna kI abhilASA Adi, jina ke kAraNa bhI zuzrUSAdi honA saMbhavita hai| lekina inameM vilakSaNatA itanI hai ki ve zuzrUSAdi tattvajijJAsA ke binA hone kI vajaha apane kAryake sAdhana na hone se paramArtha svarUpa yAnI tAttvika nahIM hai| ye svArtha ke sAdhana na hone kA kAraNa yaha hai ki pUjAbhilASAdi anya vastu ke hetu se pravRtta ve zuzrUSAdi atyanta balavAna mithyAtva-moha svarUpa nidrA se AkrAMta hai; kyoM ki tattvajJAna se ve dUra haiN| aisI hAlata meM ve svArtha yAnI sacce tattvajJAna kA sAdhaka kahAM se ho sake ? evaM asalI zuzrUSAdi bhI kaise kahA jAe~ ? anya darzana vAloM kI sammati :isa bAta kA paramata se bhI samarthana karate hue kahate haiM ki yaha tattvajJAna ke abhAva kI vastu hamane to 148
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________________ (la0-guNAbhAsakAraNAni ) saMbhavanti tu vastvantaropAyatayA tadvividiSAmantareNa, na punaH svArthasAdhakatvena bhAvasArAH, anyeSAM prabodhaviprakarSeNa prabalamohanidropetatvAt / uktaM caitadanyairapyadhyAtmacintakaiH; yadAhAvadhUtAcAryaH "nApratyayAnugrahamantareNa tattvazuzrUSAdayaH, udakapayomRtakalpajJAnAjanakatvAt / lokasiddhAstu suptanRpAkhyAnakagocarA ivAnyArtha eve ' ti / viSayatRDapahAryeva hi jJAnaM viziSTakarmakSayopazamajaM, nAnyad, abhakSyAsparzanIyanyAyenAjJAnatvAt / na caidaM yathoditazaraNAbhAve / tacca pUrvavad bhagavadbhya iti zaraNaM dadatItizaraNadAH // 18 // (paM0 - ) tarhi na saMbhaviSyantyeva tattvagocaratAmantareNa zuzrUSAdaya ityAzaGkyAha 'saMbhavanti tu' = na na saMbhavanti, 'tuH' pUrvebhya eSAM vizeSaNArthaH / tadeva darzayati 'vastvantaropAyatayA' vastvantaraM = tattvavividiSApekSayA pUjAbhilASAdi, tad upAyaH = kAraNaM yeSAM te tathA, tadbhAvastattA, tayA / ata evAha 'tadvividiSAmantareNa' = tattvajijJAsAM vinA, vyavacchedyamAha 'na punaH' = na tu 'svArthasAdhakatvena'' bhAvasArA: ' = paramArtharUpAH / nanu kathaM na svArthasAdhakA ete ? ityAha 'anyeSAM' = vastvantaropAyatayA pravRttAnAM 'prabodhaviprakarSeNa' tattvaparijJAnadUrabhAvena hetunA, 'prabalamohanidropetatvAd' = baliSTamithyAtvamohasvApAvaSTabdhatvAt / = kyA, lekina hamase bhinna jAti vAle Atmatattva ke gaveSaka adhyAtmacintakoM ne bhI kahI hai; jaise ki yogimArga ke praNetA avadhUtAcAryane kahA hai ki, 'nApratyayAnugrahamantareNa tattvazuzrUSAdayaH' arthAt sadAziva dvArA upakAra karAye binA ukta asalI tattvazuzrUSAdi prajJAguNa utpanna nahIM ho sakate / nahIM hone kA kAraNa vaha AcArya yaha batalAte haiM ki nakalI tattvazuzrUSAdi ke guNa, ye pAnIrUpa zrutajJAna, dudha rUpa cintAjJAna, evaM amRta rUpa bhAvanAjJAna paidA kara sakate nahIM hai| tattvajijJAsA se utpanna hI zuzrUSAdi zruta - cintA - bhAvanA rUpa jJAna ko utpanna kara sakate haiN| ye zuzrUSAdi mRdu mAtrA meM hone para zrutajJAna kA, madhya mAtrA meM hone para cintAjJAna kA, aura adhika mAtrA meM hone para bhAvanA jJAna kA janaka hote haiM / tattvajJAna kI tIna kakSAe~ hotI hai; pahale zAstrazravaNa hone para pada aura artha kA jJAna mAtra jo hotA hai vaha hai zrutajJAna; yaha mRdu kakSA ke zuzrUSAdi se labhya hai / bAda meM madhyama kakSA ke zuzrUSA Adi kI vajaha se unhI zAstrArtha para tarkapUrNa cintanAtmaka jJAna hotA hai; vaha cintAjJAna kahA jAtA hai| usake anaMtara utkRSTa mAtrA ke zuzrUSAdi se unhIM cintita zAstrArtha ke AtmapariNati yAne svasaMvedana rUpa bhAvanAjJAna hotA hai| atAttvika zuzrUSAdi para suptanRpAkhyAna dRSTAnta : : ve hI avadhUta AcArya ina asalI tattvazuzrUSAdi se atirikta atAttvika zuzrUSAdi kI avagaNanA karate hue kahate haiM ki loka meM sAmAnya rUpa se calate hue vaise kRtrima zuzrUSAdi to zayyA meM par3e hue rAjA ko nIMda lAne kahI jAtI kisI kathA ke sambandha meM bhI hote haiN| kintu ve zuzrUSAdi kathA ke tattva kA jJAna karane ke lie utthita nahIM hote haiN| taba aise tattvazuzrUSAdi se kyA ? - avadhUtAcArya kA yaha kathana hai| viSayatRSNA ko dUra kare vahI saccA jJAna : isa sabhI kA tAtparya yaha hai ki tattvabodha yAnI saccA tattvajJAna vahI hai jo viSa ke samAna viSayatRSNA ko dUra kreN| isIlie viziSTa karma yAnI mithyAtva - mohanIya karma ke kSayopazama se jo viSayatRSNA kA nivAraka tattvajJAna utpanna hotA hai, vahI saccA tattvajJAna hai; nahIM ki viSayatRSNA ko na haTAe aisA anya jJAna / kevala jJAnAvaraNakarma kA kSayopazama hone se 'tattvapratibhAsa' jJAna yAne AbhAsarUpa jJAna hotA hai| isameM indriya ke viSayoM 149
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________________ = (paM0 - ) paramatenApyetatsamarthayannAha, 'uktaM ca ' = nirUpitaM ca, 'etat, ' = tadanyebhyastattvajJAnAbhAvalakSaNaM vastu, 'anyairapi' asmadapekSayA bhinnajAtIyairapi kiM punarasmAbhiH, kairityAha 'adhyAtmacintakaiH ' AtmatattvagaveSakaiH, kuta ityAha' yad' = yasmAtkAraNAd 'Aha' = uktavAn, 'avadhUtAcAryo' yogimArgapraNAyakaH, uktameva darzayati 'na' = naivaM, 'apratyayAnugrahaM' = sadAzivakRtopakAram, 'antareNa' = vinA, 'tattvazuzrUSAdayaH ' uktarUpA: / kuta ityAha 'udakapayomRtakalpajJAnAjanakatvAt;' udakaM = jalaM, paya: = kSIraM, amRtaM = sudhA, tatkalpAni, viSayatRSNApahAritvena zrutacintAbhAvanArUpANi jJAnAni tadajanakatvAt / tattvagocarA eva hi zuzrUSAdayo mRdumadhyAdhikamAtrAvasthA evaMrUpajJAnajanakA iti / sa eva itarAnavajAnannAha 'lokasiddhAstu' = sAmAnyena lokapratiSThitA:, tuH = punaH zuzrUSAdayaH, suptanRpAkhyAnagocarA iva' yathA suptasya = zayyAgatasya nRpasya = rAjJo, nidrAlAbhArtham 'AkhyAnaviSayA zuzrUSAdayo'nyArthA eva bhavanti, na tvAkhyAnaparijJAnArthA: / 'iti' avadhUtAcAryoktisamAptyarthaH / sarvatAtparyamAha 'viSayatRDapahAryeva hijJAnam' = viSAkAraviSayAbhilASanivarttakameva, hi: = yasmAtkAraNAt, jJAnaM tattvabodhaH kIdRzamityAha 'viziSTakarmmakSayopazamajaM' = viziSTAt mithyAtvamohaviSayAt kssyopshmaajjaatm| anabhimatapratiSedhamAha'na' = naiva, 'anyad' viSayatRSNAnapahAri, jJAnamiti gamyate / kuta ityAha-- abhakSyAsparzanIyanyAyena' prAgvyAkhyAtena, 'ajJAnatvAt' = tattvacintAyAM jJAnAbhAvarUpatvAt / yadi nAmaivaM tataH kimityAha 'na ca' = naiva, 'idaM' = jJAnaM, 'yathoditazaraNAbhAve' = prAguditavividiSAvirahalakSaNe / evamapi kimityAha 'tacca' = zaraNaM, 'pUrvvavad' = abhayAdidharmmavad, 'bhagavadbhya' iti // 18 // *** = kI tRSNA, AsthA, bahumAna Adi nivRtta nahIM hotA haiN| lekina jaba mithyAttva - mohanIya karma kA bhI kSayopazama hotA hai, taba 'tattvapariNati' jJAna hotA hai, jo indriyoM ke viSayo kI tRSNA ke tApa ko zAnta karatA hai; viSayoM para anAsthA, abahumAna jagAtA hai / yahI tAttvika zuzrUSAdi se janma pAne vAlA jJAna saccA tattvajJAna hai; bAkI to ajJAna hI hai| pra0 0 - pUjAbhilASAdi se bhI pravRtta zuzrUSAdi ke dvArA jJAna to hotA hai, phira ajJAna kaise ? u0- 'abhakSya-asparzanIya' nyAya se vaha ajJAna kahA jAtA hai| pahale kaha Aye hai ki bhakSaNa kara sake aise bhI gomAMsAdi padArtha abhakSya kahalAte haiM; aura jise sparza kara sake aise bhI cANDAlAdi asparzanIya mAne jAte haiM; isa prakAra tattva kI apekSA se dekhane para vaha jJAna ajJAnarUpa hI hai; kyoM ki vahAM jJAna-prakAza kA , jo vitRSNA svarUpa andhakAra kA nAza honA cAhie, vaha nahIM huA / ataH kahate haiM ki viSayatRSNA kA nivAraka ho vahI tattvajJAna hai; aura yaha jina zuzrUSAdi se utpanna hotA hai, ve pUrvokta vividiSA yAnI tattvajijJAsA ke binA nahIM ho sakate haiN| yaha tattvajijJAsA 'zaraNa' hai; aura abhayAdi ke samAna yaha zaraNa bhI arahaMta paramAtmA ke pAsa se hI siddha ho sakatA hai| isalie stuti kI gaI saraNadayANaM // 18 // 150
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________________ 19 bohidayANaM (bodhidebhyaH) / (la0-) tathA 'bohidayANaM' / iha bodhiH jinapraNItadharmaprAptiH / iyaM punaryathApravRttApUrvA'nivRttikaraNatrayavyApArAbhivyaGgyamabhinnapUrvagranthibhedataH pazcAnupUrvyA prazama-saMveganirvedA'nukampA-''stikyAbhivyaktilakSaNaM tattvArthazraddhAnaM samyagdarzanaM; vijJaptirityarthaH / paJcakamapyetadapunarbandhakasya yathoditasya,asya punarbandhake svarUpeNAbhAvAt / itaretaraphalametaditi niyamaH, anIdRzasya tattvAyogAt / na hyacakSuSphalamabhayaM, cakSurvA'mArgaphalam,..... ityAdi / (paM0-) bohidayANaM / paJcakamapi' = abhayacakSurAdirUpam (api), AstAM prastutA bodhi; 'etad' anantaroktam 'apunarbandhakasya' uktalakSaNasya, kuta ityAha 'yathoditasya' = uktanirvacanasya, 'asya' = paJcakasya, 'punarbandhaka = apunarbandhakavilakSaNe, 'svarUpeNa' = svasvabhAvena, 'abhAvAt' / asyaiva heto : siddhyarthamAha 'itaretaraphalaM' itarasya = pUrvapUrvasya, 'itarad' = uttarottaraM, 'phalaM' = kArya, 'etat' = paJcakam, 'iti' = eSaH, 'niyamo' = vyavasthA / kuta etadityAha 'anIdRzasya' = itaretarAphalasya paJcakasya, 'tattvAyogAt,' tattvasya = abhayAdibhAvasya, 'ayogAd' = aghaTanAt / etadeva bhAvayati 'na hi' = naiva, 'acakSuSphalaM = nAsticakSuH phalamasya tattathA, 'abhayaM' cakSurvA' uktarUpam, 'amArgaphalaM' = mArgalakSaNaphalarahitamiti 'Adi' zabdAnmArgo'zaraNaphalaH, zaraNaM cAbodhiphalamiti / 19. bohidayANaM (samyagdarzana dene vAloM ko) aba 'bohidayANaM' pada kI vyAkhyA karate haiM / 'bodhi' zabda kA artha jinapraNIta yAnI vItarAga sarvajJa zrI arihaMta paramAtmA ke dvArA upadiSTa dharma kI prApti hotA hai; usakA artha hai tattvArtha- zraddhA rUpa samyagdarzana / (jinopadiSTa dharma hai zrutadharma aura cAritradharma; usakI prApti yAnI use prApta honA, usake samIpa AnA / samIpa Ane kA jinoktatattvoM kI zraddhA se hotA hai, ataH dharma-prApti huI tattvArthazraddhA-samyagdarzana svruup|) yaha samyagdarzana (1) yathApravRttakaraNa apUrvakaraNa aura anivRttikaraNa ina tInoM kI pravRtti ke dvArA pragaTa hotA hai; (2) pahale kabhI nahIM kiyA aise granthibheda ke dvArA hotA hai; aura (3) pazcAnupUrvI kramase utpanna hone vAle prazama-saMvega - nirveda-anukampA-Astikya, -ina pAMco kI abhivyakti svarUpa pAMca lakSaNa vAlA hotA hai| use vijJapti kahI jAtI hai| mAtra prastuta bodhi hI kyA, kintu abhaya, cakSu, Adi pAMca yAnI abhaya se bodhi taka kI pUrvokta pAMca vastu apunarbandhaka AtmA ko hI utpanna hotI hai| apunarbandhaka jIva kA svarUpa pahale kaha Aye hai| vaha tIvrabhAva se pApa nahIM karatA hai, ghora saMsAra ke prati bahumAna nahIM rakhatA hai, aura sarva ucita karatA hai| usI ko abhayAdi pAMca prApta hote haiM; kAraNa, apunarbandhaka jIva se vilakSaNa aise punarbandhaka jIva meM pUrvavarNita abhayAdi-paMcaka apane aise svabhAva vaza pragaTa nahIM ho sakatA hai| isakA kAraNa yaha hai ki esA niyama hai, vyavasthA hai, ki abhayAdi pAMca guNoM meM pUrva pUrva ke guNa se hI uttarottara guNa, yAnI abhayase cakSu, cakSu se mArga, ityAdi rUpa se utpanna ho sakatA hai| pUchie, kyoM aisA ? uttara yaha hai ki abhayAdi pAMca yadi isa rIti se arthAt pahale se dUsarA guNa, dUsare se tIsarA guNa, ityAdi paddhati se utpanna na hue hoM, to cAhya ve dikhAva meM abhaya, cakSu Adi svarUpa hoM, lekina unameM vAstavika abhayatA, cakSutA vagereha ghaTa sakate nhiiN| yahIM spaSTa kara ke kahe to, jo abhaya guNa cakSu ko utpanna nahIM 151
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________________ (la0-AbhAsarUpa-abhayAdiH-) evaM cotkRSTasthiterAgranthiprAptimete bhavanto'pyasakRnna tadrUpatAmAsAdayanti, vivakSitaphalayogyatAvaikalyAt / / (paM0-) yadi nAmaivaM tataH kim ? ityAha 'evaM ca' itaretaraphalatAyAM ca satyAm 'utkRSTasthiteH' mithyAtvAdigatAyAH, 'A' iti prArabhya, 'granthiprApti' samayasiddhagranthisthAnaM yAvad, 'ete' abhayAdayo, 'bhavanto'pi' jAyamAnA api, 'asakRd' anekazaH, 'na' naiva, 'tadrUpatAM bhAvarUpAbhayAdirUpatAm, 'AsAdayanti' labhante, kuta ityAha 'vivikSitaphalayogyatAvaikalyAt,' vivakSitaM phalamabhayasya cakSuH, cakSuSo mArgaH, ityAdirUpaM, tajjananasvabhAvAbhAvAt / (la0-vAstavAbhayAdiyogyatAsvarU pam-) yogyatA cAphalaprAptestathAkSayopazamavRddhiH, lokottarabhAvAmRtAsvAdarUpA, vaimukhyakAriNI viSayaviSAbhilASasya / na ceyamapunarbandhakamantareNeti bhAvanIyam / karatA haiM, vaha abhaya saccA abhaya hI nahIM hai, saccA AtmasvAsthya yAnI dhRti hI nahIM hai| evaM mArga ko na utpanna kara sakane vAlI cakSu meM cakSu kI pUrvokta rucirUpatA nahIM ho sakatI hai| isa prakAra zaraNa ko paidA nahIM kara sakane vAle mArga meM pUrvokta mArgarUpatA hI nahIM, aura bodhi ko paidA nahIM kara sakane vAle zaraNa meM zaraNarUpatA yAnI vividiSA (tattvajijJAsA) rUpatA hI nahIM ho sakatI hai| vAstavika abhayAdikI vizeSatA :pra0- abhayAdi pAMca vaise hI hone meM kyA vizeSatA? krama binA bhI ho, to kyA hAni? u0- krama binA bhI AbhAsarUpa abhaya vagairaha paidA ho to sakate haiM, arthAt mithyAtvAdi karmo kI utkRSTa kAlasthiti se le kara hAsa hote hote zAstraprasiddha 'granthideza' taka kI kAlasthiti rahane para bhI ye abhayAdi guNa kramaniyama binA utpanna nahIM hote haiM vaisA nahIM, aneka bAra utpanna hote haiM, lekina jaba sacce abhayAdimeM pUrva pUrva guNa uttarottara guNa kA utpAdaka hotA hai, taba kramazUnya ve AbhAsarUpa abhayAdi vAstavika abhayAdi kA svarUpa prApta kara sakate nahIM hai| isakA kAraNa yaha hai ki vaise abhayAdi meM usa - usa vivakSita phala kI yogyatA nahIM haiM; arthAt abhayakA phala cakSu, cakSu kA phala mArga,..... ityAdi phala paidA karane kA svabhAva unameM nahIM hai| abhayAdi meM yogyatA kyA hai ? - pra- abhaya se cakSu, cakSu se mArga..... ityAdi avazya utpanna karane vAle sacce abhayAdi guNoM meM jo yogyatA yAnI svabhAva hotA hai usakA svarUpa kyA hai ? u0- jahAM taka usa-usa abhayAdi kA cakSu Adi phala prApta na ho, vahAM taka phala ke AvAraka mohanIya karma kA kSayopazama bar3hatA rahe, yaha sacce abhayAdikA svarUpa hai| yaha kSayopazama kI vRddhi vahI yogyatA hai, aura phala ke prati vaha anukUla hotI hai; kyoM ki vaha Age jA kara phala meM pariNata hotI hai| pra0- aisI yogyatA kyA anubhava meM A sakatI hai? u0- hAM, zAstroktaM udAratA, dAkSiNya, pApabhIrutA, nirmala bodha, ityAdi lokottara bhAva jaba amala meM Ate haiM taba unakA amRta kI bhAMti jo AsvAda hotA hai, yogyatA isI AsvAda svarUpa hotI hai| to usakA anubhava zakya hai / abhayAdi meM rahI huI yaha yogyatA audAryAdi-amRta ke AsvAda rUpa hone se hI, viSasamAna ta 152
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________________ (paM0-) yogyatAmevAha 'yogyatA ca' = prAgupanyastA abhayAdInAm 'AphalaprApte': = cakSurAdiphalaprApti yAvat, 'tathA' = phalAnukU lA, 'kSayopazamavRddhiH' = svAvAraka karmakSayavizeSavRddhiH 'lokottarabhAvAmRtAsvAdarUpA'lokottarabhAvA vihitaudAryyadAkSiNyAdayaH, ta evaM amRtaM sudhA, tadAsvAdarUpA; ata eva vaimukhyakAriNI = vimukhatAhetuH, 'viSayaviSAbhilASasya' = viSAkAraviSayavAJchArUpasyeti / tataH kimityAha 'naca' = naiva, 'iyam'= uktarUpA kSayopazamavRddhiH, apunarbandhakaM,' pApaM na tIvrabhAvAt karotI'tyAdi lakSaNam, 'antareNa' = vinA, anyasya bhavabahumAnitvAt, tataH kimityAha 'iti' = etad, 'bhAvanIyaM' yaduta paJcakamapyetadapunarbandhakasyeti hetuM, svarUpaM, phalaM cApekSya vicaarnniiym| (la0-gopendraparivrAjaka-pramANam) iSyate caitadaparairapi mumukSumiH, yathoktaM bhagavadgopendreNa 'nivRttAdhikArAyAM prakRtau dhRtiH, zraddhA, sukhA, vividiSA, vijJaptiriti tattvadharmayonayaH; nAnivRttAdhikArAyAM, bhavantInAmapi tadrUpatAyogAd' iti / vijJaptizca bodhiH prazamAdilakSaNAbhedAt / etatprAptizca yathoktaprapaJcato bhagavadbhya eveti bodhiM dadatIti bodhidAH // 19 // evamabhayadAna-cakSurdAna-mArgadAna-zaraNadAna-bodhidAne bhya eva yathoditopayogasiddharupayogasampada eva hetusampaditi / (5. saMpat) . (paM0-) paramatasaMvAdenApyAha 'iSyate ca' 'etad' = abhayAdikam, 'aparairapi' = jainavyatiriktaiH (api) 'mumukSubhiH' kathamityAha 'yathoktaM' = yasmAduktaM, 'bhagavadgopendreNa' = bhagavatA parivrAjakena gopendranAmnA, uktameva darzayati 'nivRttAdhikArAyAM' = vyAvRttapuruSAbhibhavalakSaNasvavyApArAyAM, 'prakRtau' sattvarajastamolakSaNAyAM, jJAnAvaraNAdikarmaNItyarthaH, 'dhRtiH-zraddhA-sukhA-vividiSA-vijJaptirityetA' yathAkramamabhayAdyaparanAmAnaH 'tattvadharmayonayaH' = pAramArthikakuzalotpattisthAnAni, bhavantIti / vyavacchedyamAha 'nAnivRttAdhikArAyAM' prakRtAviti gamyate, kuta ityAha 'bhavantInAmapi' dhRtyAdidharmayonInAM, kuto'pi hetoH prakRteranivRttAdhikAratvena, 'tadrUpatA'yogAt' = tAttvikadhRtyAdisvabhAvAbhAvAd, 'itiH' paroktasamAptyarthaH / evamapi kimityAha 'vijJaptizca' paJcamI dharmayoniH 'bodhiH' = jinoktadharmaprAptiH, kuta ityAha 'prazamAdilakSaNAbhedAt prazamasaMvegAdibhyo lakSaNebhyo'bhedAda avyatirekAdvijJapteH / zabdAdiviSayoM kI vAJchA se jIva ko parAGmukha kara ne meM vaha kAraNa hotI hai| viSayaviSa kI tRSNA taba taka rahatI hai ki jaba taka tAttvika abhaya, cakSu, vagereha amRta kA anubhava nahIM kiyA jAtA / aisA amRta-AsvAda, AvAraka karma ke kSayopazama kI vRddhi hone para hotA hai; aura vaha vRddhi, khyAla meM rahe ki, apunarbandhaka jIva ko chor3a kara anyoM ko nahIM ho sakatI haiM; kyoM ki vaise anya jIva saMsAra para bahumAna rakhane vAle hote haiN| jahAM saMsAra para bahumAna hai, pakSapAta hai, usa jIva meM audArya, dAkSiNya, pApabhaya Adi nahIM ho sakate haiM, to tAttvika abhayAdi kA amRtasvabhAva kahAM se anubhava meM A sakegA? apunarbandhaka jIva to tIvra bhAva se pApa karatA nahIM hai, ghora saMsAra ke prati bahumAna rakhatA nahIM hai, aura sarvatra aucitya kA pAlana karatA hai, to use abhayAdi pAne para cakSu Adi phala prApta karAye aisI kSayopazama kI vRddhi ho sakatI hai; isalie abhayAdi pAMca guNa apunarbandhaka jIva ko hI prApta ho sakate haiM, yaha vastu, isa ke kAraNa, svarUpa aura phala kI apekSA se cintanIya hai| tAtparya, abhayAdi ke kAraNa kauna banate haiM, unakA svarUpa kyA kyA hotA haiM, aura unase kaisA kaisA phala apekSita hai, yaha socane se 've apunarbandhaka jIva ko hI prApta ho sakate haiM,' - aisA samajha meM A jaaegaa|
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________________ 20 dhammadayANaM (dharmadebhyaH) (la0vizeSopayogasaMpat) saddezanAyogyatAvidhAyyanugrahasampAdanAdinA tAttvikadharmadAtRtvAdiprakAreNa paramazAstRtvasampatsamanvitA bhagavanta iti nyAyataH pratipAdayannAha 'dhammadayANaM' mityAdisUtrapaJcakam / mahAtmA gopendra parivrAjaka kA pramANa: abhayAdi paMcaka meM anya darzana kA bhI pramANa milatA hai yA nahIM, to kahate haiM ki jaina ke sivA anya mumukSuoM ko bhI abhayAdi-paMcaka iSTa haiM; kAraNa, mahAtmA gopendra nAma ke parivrAjakane kahA hai, - "nivRttAdhikArAyAM prakRtau dhRtiH - zraddhA - sukhA - vividiSA - vijJaptiriti tattvadharmayonayaH, nAnivRttAdhikArAyAM, bhavantInAmapi tadrUpatA'yogAt' / arthAt anAdikAla se sattva-rajas-tamas svarUpa triguNAtmaka prakRti yAnI jJAnAvaraNAdi karma se cetana puruSa kA abhibhava huA hai, vazIkaraNa huA hai| isase, yoM to sarvazuddha puruSa aura prakRti kA bheda hone para bhI, yaha bheda jJAta nahIM rahatA / prakRti kA puruSa ke upara yaha adhikAra yAnI abhibhavakriyA jaba nivRtta hotI hai, taba dhRti, zraddhA, sukhA, vividiSA aura vijJapti utpanna hotI hai| ye kramazaH abhaya, cakSu Adi ke hI apara nAma haiM; aura ve 'tattvadharmayoni' yAnI pAramArthika kuzala ke utpatti-sthAna kahI gaI haiN| yahAM prakRti ke adhikAra kI nivRtti hone para hI dhRti Adi ke utpanna hone kA vidhAna kiyA, isa meM 'hI' kAra se niSedhya ko spaSTa karate haiM ki prakRti kA adhikAra nivRtta na hone para dhRti vagaireha utpanna nahIM ho sakate haiN| kAraNa yaha hai, ki yadi kadAcit kisI kAraNavaza dhRti vagairaha tattvadharmayoni ke nAma se utpanna ho bhI, taba bhI prakRti kA adhikAra nivRtta na hone se ve tAttvika dhRti Adi ke svabhAva vAlI nahIM hotI haiN|" itanA gopendra kA kathana hai| __yahAM pAMcavI dharmayonI vijJapti, yaha bodhi yAnI jinokta dharma-prApti svarUpa hai; kyoM ki vaha bodhi ke prazama, saMvega Adi lakSaNoM se bhinna nahIM hotI hai| ataH abhayAdi meM anya kA bhI pramANa batalAyA / bodhi kI prApti bhI arhad bhagavAna ke dvArA hI hotI hai yaha pUrvokta vistAra se samajha lenaa| isa prakAra bhagavAna bodhi ko dete haiM ataH ve bodhidAtA haiM / yaha sUcita karane ke lie stuti kI 'bohidyaannN'| 'abhayadayANaM' Adi pAMca padoM kI saMpadA kA upasaMhAra :- isa prakAra abhayadAna, cakSudAna, mArgadAna, zaraNadAna aura bodhidAna,- ina pAMca dAno se hI arahaMta paramAtmA meM pUrvokta lokottamatA, lokanAthatA, lokahitarUpatA, lokapradIpapana aura lokapradyotakatA svarUpa upayoga siddha hotA hai| to ve upayoga ke hetu hone se, unake darzaka abhayadayANaM Adi pAMca padoM kI saMpadA upayogasaMpadA kI hetusaMpadA huI / yaha 5 vI saMpadA huI / 20. dhammadayANaM (cAritradharma dezanA kI zravaNayogyatA ke dAtA ko) vizeSopayoga-saMpadA :- aba arhat paramAtmA ke vizeSa upayogoM ke darzaka pAMca padoM kI saMpadA kahI jAtI hai| bhagavAna sad dezanA kI yogyatA pragaTa karAne vAle anugraha kA saMpAdana Adi kara ke tAttvika dharmadAtA Adi ho anta meM parama zAsakatA kI saMpatti vAle hote haiM, - yaha nyAya se pratipAdana karate hue, 'dhammadayANaM' ityAdi pAMca sUtra kahate haiN| yahAM tAtparya yaha haiM : 154
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________________ (paM0-) saddezanetyAdi,' idamatra hRdayam - saddezanAyA yogyatAyA vidhAyino 'anugrahasya' svaviSaye bahumAnalakSaNasya prAk sampAdanena, 'Adi' zabdAt tadnu saddezanayA, yat tAttvikadharmmasya dAtRtvam, 'Adi' zabdAt paripAlanaM, tena, paramayA = bhAvarUpayA, zAstRtvasampadA dharmmacakravarttitvarUpayA, samanvitA: saGgatA yuktA bhagavanta iti / (Mo-dharmo dvividhacAritradharma :- ) iha dharmmazcAritradharmmaH parigRhyate; sa ca zrAvakasAdhudharmmabhedena dvighA / zrAvakadharmo'NuvratAdyupAsakapratimAgatakriyAsAdhyaH sAdhudharmmAbhilASAtizayarUpaH AtmapariNAmaH, sAdhudharmmaH punaH sAmAyikAdigatavizuddhakriyAbhivyaGgyaH sakalasattvahitAzayAmRtalakSaNaH svapariNAma eva, kSAyopazamikAdibhAvasvarU patvAddharmmasya / bhagavAna ke dvArA dharmadezanA kI yogyatA kA anugraha :- pahale prabhu jIvoM meM samyag upadeza ke zravaNa kI yogyatA kA saMpAdaka anugraha karateM haiN| yogyatA ke binA zravaNa nirarthaka hai| = pra0 - anugraha kyA cIja hai ? u0- anugraha yaha apane viSaya ke prati bahumAna svarUpa hotA hai| prastuta meM samyagdezanA kI yogyatA kA anugraha karanA hai, to vaha anugraha samyagdezanA ke prati zrotA jIva meM pragaTa hone vAle bahumAna svarUpa hogA / bhagavAna bhavya jIva meM pahale aise bahumAna svarUpa anugraha kA saMpAdana karate haiM; aura usIse upadezagrahaNa kI yogyatA AtI hai| bAta bhI sahI hai ki jo kucha sadupadezagrahaNa Adi AtmasaMpatti siddha karanI hai vaha tabhI siddha ho sakegI ki jaba pahale usake prati Adara bahumAna hogaa| binA bahumAna, kadAcit sadupadeza suna bhI le, yA dharmakriyA kara bhI le, to bhI AtmA meM vaha upadeza yA dharma asarakAraka ho sakatA nahIM hai| yaha bahumAna honA paramAtmA kA anugraha hai, kyoM ki unake acintya prabhAva se hI vaha prApta hotA hai / bhagavAna hI dharmopadeza - dharmadAna dharmarakSaNa ke anugraha karane dvArA bhAvazAsaka : bhagavAna bahumAna kA saMpAdana Adi karane dvArA tAttvika dharma ke dAnAdi karate haiN| 'saMpAdana Adi' meM 'Adi' pada se yaha vivikSita hai ki sadupadeza kA bahumAna pragaTa karAne ke bAda sadupadeza bhI dete haiM / evaM isake dvArA bhagavAna tAttvika dharma ke dAna Adi karate haiN| yahAM 'Adi' zabda se jIva meM dharma kA paripAlana bhI vivakSita hai| isa prakAra ve parama zAsakapana kI yAnI dravyazAsakatA nahIM kintu bhAvazAsakatA kI saMpatti se yukta hote haiM / dravyazAsaka pRthvI ke cakravartI rAjA ko kahate haiM; jaba ki, bhagavAna to bhAvazAsaka arthAt dharmacakravartI haiN| yaha saba dikhalAne ke lie yahAM sUtrakAra 'dhammadayANaM', - ityAdi pAMca sUtra kahate haiM / dharmadAtA = dvividha cAritra dharma ke dAtA : 'dhammadayANaM' pada meM 'dhamma' kara ke, zruta dharma ( zAstrajJAna) aura cAritra dharma ina do prakAra ke dharmo meM se cAritra dharma liyA jAtA hai / cAritra dharma, zrAvaka-dharma aura sAdhu-dharma ina do bhedoM se do prakAra kA hotA hai| zrAvaka dharma ko dezacAritra ( AMzika cAritra) kahate haiM, sAdhu dharma ko sarvacAritra kahate haiN| donoM prakAra kA dharma tattvarUpa se bAhya vratakriyA svarUpa nahIM hai, kintu unase sAdhya Abhyantara Atma-pariNati svarUpa hai| AtmA eka aisA vizuddha pariNAma utpanna hotA hai jise tAttvika dharma, nizcaya-dharma kahate haiM / vyavahAra-dharma bAhya vratAdi kriyA svarUpa hotA hai| isameM meM 155
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________________ zrAvaka dharma :-zrAvakadharma eka aisA vizuddha AtmapariNAma hai ki jo aNuvrata, guNavrata aura zikSAvrata se, evaM zrAvakapratimA sambandhI kriyA se sAdhya hotA hai; aura vaha sAdhudharma kI atyanta abhilASA svarUpa hotA hai| jise sAdhu dharma yAnI saMpUrNa ahiMsAdimaya niSpApa jIvanakI icchA nahIM usameM jainatva nhiiN| ___ aNuvrata arthAt choTe vrata; jina meM hiMsAdi pApoM kA sUkSmatA se nahIM kintu sthUlatA se tyAga karane kI pratijJA hotI haiN| ye aNuvrata pAMca prakAra ke hote haiM, 1. sthUla prANAtipAtaviramaNavrata (sthUla hiMsA se nivRtti kI pratijJA), 2. sthUlamRSAvAda (asatya) - viramaNavrata, 3. sthUlaadattAdAna (corI)-viramaNavrata, 4. sthUlamaithuna - viramaNavrata (svastrIsaMtoSa - parastrItyAga kI pratijJA), aura 5. sthUlaparigraha - viramaNavrata (parigraha kA saMkucita parimANa rakhane kI prtijnyaa)| guNavrata arthAt aNuvratoM ke guNakArI yAne upakAraka vrata / ve tIna haiM, 1. dikparimANavata, cAroM dizAoM aura UMce nIce adhika se adhika kitanI maryAdA taka hI gamanAgamana karanA usakA vrt| 2. bhogopabhogaparimANa vrata, - khAne pIne kI vastuoM kA niyamana, anaMtakAyAdi 22 abhakSya kA tyAga, evaM aMgArakarmAdi 15 karmAdAna ke vyApAra, ki jinameM bhArI AraMbha-samAraMbha yAnI hiMsA, yA saMkliSTa mana honA saMbhavita hai, unakA tyAga / 3. anarthadaMDa-viramaNavrata, yAnI jIvana jIne meM nirupayogI evaM nirarthaka pracaMDa karmadaMDa dene vAle vyavasAyoM ke tyAga kA vrata; jaise ki zastra agni vagaireha adhikaraNa (pApaupakaraNa) kA dAna, pApopadeza, maujazauka Adi pramAdaAcaraNa, evaM durdhyAna; ina se ruknaa| zikSAvrata cAra haiM, aura, ve punaH punaH abhyAsa karane yogya haiM / 1. sAmAyikavrata = do ghaDI ke liye pratijJA pUrvaka pApapravRtti tyAga kara dharmadhyAna meM baitthnaa| 2. dezAvakAzikavrata = dinabhara ke lie anya vratoM meM saMyama baDhAnA aura sAmAyikoM meM rhnaa| 3. poSadhavrata = dina, rAtri yA ahorAtri ke lie sAmAyika pUrvaka, AhAra-zarIrasatkAra - maithuna aura vyApAra, ina cAroM kA tyAga kara dharmadhyAna meM rhnaa| 4. atithisaMvibhAgavata = tapa-saMyamAdi yukta sAdhu-sAdhvI ko dAna diye binA bhojana na karane kA vrata (Aja dinarAta kA poSadha aura upavAsa kara pAraNA meM aisA supAtradAna dene pUrvaka ekAzana tapa kiyA jAtA hai|) 11 zrAvakapratimA : zrAvaka dharma ko vizeSa rUpa se ujjvalita karane ke lie devAdi ke bhI upadravoM se calita hue binA jo gyAraha viziSTa sAdhanA kI pratijJAe~ pAlita kI jAtI hai ve pratimA (paDimA)kahI jAtI haiM / ve uttarottara guNasthAna kI vRddhi se hotI hai, aura bAhya kriyA se jJAta hotI hai| unameM kAlamAna kramazaH eka-eka mAsa adhika hotA hai; jaise ki pahalI pratimA eka mAsa kI, dUsarI do mAsa kI, tIsarI tIna mAsakI... evaM gyArahavIM gyAraha mAsakI; aura pUrva pUrva pratimA kI sAdhanA Age Age pratimAoM meM cAlU rahatI haiN| kramazaH gyAraha pratimAoM meM :- 1. darzanapratimA meM zuzrUSA yAnI dharmazravaNa kI utkaTa icchA, utkaTa dharmarAga aura deva-guru ke vaiyAvRttya (sevA) kA yathAzakti niyama, ina se samyagdarzana kI sAdhanA kI jAtI hai| 2. vrata pratimA meM pAMca aNuvratoM kA niraticAra pAlana aura vratoM para dRr3ha mamatva, jinAjJAnusAra aura leza mAtra kSati binA kiyA jAtA haiM / 3. sAmAyika - pratimA meM AtmavIrya ullasita kara rajata kI zuddhi aura kAnti ke samAna zuddhi-kAntivAle aneka sAmAyika kiye jAte haiN| 4. poSadhapratimA meM parva divasoM meM uttarottara vizuddha adhika vizuddha aura yatipana ke bhAva ke sAdhaka aise niraticAra poSadha kiye jAte haiM / 5. pratimA-pratimA meM usI parvo meM rAtri ke samaya pratimA-mudrA 156
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________________ (la0-kathaM bhagavadanugrahaH?-) nAyaM bhagavadanugrahamantareNa, vicitrahetuprabhavatve'pi mahAnubhAvatayA'syaiva prAdhAnyAt / bhavatyetadAsanasya bhagavati bahumAnaH, tato hi saddezanAyogyatA, tataH punarayaM niyogataH; ityubhayatatsvabhAvatayA tadAdhipatyasiddheH / kAraNe kAryopacArAd dharma dadatIti dharmadAH // 20 // yAnI khaDI kAyotsarga mudrA se dhyAna kiyA jAtA hai| usa dina snAna nahIM, dugdhAdivikRtibhojana nahIM, rAtribrahmacarya, ityAdikA pAlana rahatA haiM / 6.abrahma-pratimA meM uparokta kriyAoMse yukta raha kara divasa-rAtri abrahma yAne maithuna kA kama meM kama 6 mAsa taka tyAga kiyA jAtA hai| 7. sacita-pratimA meM kama meM kama 7 mAsa taka sacita yAne sajIva jala Adi kA tyAga kiyA jAtA hai| 8. Arambha-pratimA meM ATha mAsa taka svayaM AraMbha-samAraMbha kA tyAga karate haiM; aura kadAcit AdamI se kAma leM to sAvadhAnI se lete haiN| 9. preSya-pratimA meM AdamI se bhI AraMbhasamAraMbha karAne kA parityAga kiyA jAtA hai| 10. uddiSTa-pratimA meM dasa mAsa taka apane lie banAye hue AhAra kA bhI tyAga kiyA jAtA haiM, aura pUrvokta sabhI sAdhanAoM ke sAtha svAdhyAya-dhyAna meM lIna rahanA hotA hai / 11. zramaNabhUta pratimA meM 11 mAsa taka sAdhu samAna ho sAdhu kriyA kA pAlana kiyA jAtA hai; bAda meM koI to sAdhu dIkSA kA svIkAra hI kara lete haiM athavA koI gRhastha bane rahate haiN| aise aNuvratAdi evaM pratimA sambandhI kriyA se siddha hone vAlI jo Antarika zuddha AtmapariNati, yaha hai zrAvaka dharma / ina sabhI kriyA meM mukhya uddeza to zIghra sAdhudharma aGgIkAra karane kA rahatA hai, isa lie zrAvakadharma kI AtmapariNati ko sAdhudharma kI tIvra abhilASA svarUpa kahA hai| sAdhudharma :dUsare prakAra kA dharma sAdhudharma hai; aura vaha bhI Antarika AtmapariNati svarUpa hI hai; kyoM ki (1) dharma yaha asala meM mohanIyAdi karmo ke kSAyopazamika bhAva, aupazamika bhAva athavA kSAyika bhAva (arthAt kSayopazama, upazama yA kSaya) svarUpa hotA hai; aura vaha kSAyopazamikAdi bhAva karma ke kSayopazamAdi se utpanna hone vAlI zuddha AtmapariNati hai| (2) yaha AtmapariNati yAvajjIva kA sAmAyika, paJca mahAvrata vagairaha sambandhI jJAnAdi paMcAcAra kI vizuddha kriyA se abhivyakta honevAlI hotI haiM, evaM (3) samasta jIvoM ke kalyANa kI vRtti rUpa amRta se bharI huI hotI haiN| yahAM tIna bAteM batAI, - (1) dharma kSAyopazamikAdi bhAvarUpa hai; kAraNa dharma cAhe sAdhudharma liyA jAe yA zrAvaka dharma, lekina usake mUla meM samyagdarzana to Avazyaka hai hI; binA samyagdarzana na koI sAdhu-dharma yA na koI zrAvakadharma prApta ho sakatA haiM / aura vaha samyagdarzana mithyAtvamohanIya-karma ke kSayopazama, upazama, yA kSaya se utpanna hotA haiN| isa se yaha sAbita huA ki dharma ke mUla meM karma kA kSayopazama Avazyaka hai| aba Age dekhie ki dharma kara ke yadi sAdhudharma leM to vaha kSamAdi daza prakAra kA hotA hai, aura ve krodhAdi paidA karanevAle krodha-mohanIyAdi karma ke kSayopazamAdi se utpanna hote haiN| evaM dharma agara zrAvaka-vratAdi rUpa gRhIta kiyA jAe, to ve vratAdi bhI darzanamoha ke kSayopazama ke sAtha krodhalobhAdimohanIya karma ke kSayopazama se janma pAte haiN| 157
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________________ (paM0-) yathAkramaM sUtrapaJcakena pratipAdayannAha 'nAyamityAdi' na = naiva, ayam = uktarUpo dharmo bhagavadanugrahaM sahakAriNam, antareNa = vinA / kuta ityAha 'vicitrahetuprabhavatve'pi' vicitrAH = svayogyatAgurusaMyogAdayo hetavaH, prabhavo = janmasthAnaM, yasya tadbhAvastattvaM, tasminnapi dharmasya, 'mahAnubhAvatayA' = acintyazaktitayA, asyaiva' bhagavadanugrahasya (eva), hetuSu 'prAdhAnyAt' jyeSThatayA / tadeva bhAvayati bhavatyevaita' na na bhavati / 'etadAsannasya' dharmAsanasya, 'bhagavati' paramagurau, 'bahumAno' bhavanirvedarUpaH 'tato' bhagavadbahumAnAt, 'hi.'= sphuTaM, 'saddezanAyogyatA' saddezanAyAH vakSyamANarUpAyAH, yogyatA ucitatvam / 'tataH' = saddezanAyogyatAyAH, 'punar', 'ayaM' dharmo, 'niyogataH' = avazyaMtayA / 'iti' = evaM, paramparayA 'ubhayatatsvabhAvatayA' ubhayasya bhagavadbahumAna-prakRtadharmalakSaNasya, tatsvabhAvatayA = kAryakAraNasvabhAvatayA, 'tadAdhipatyasiddheH' = tasya bhagavadbahumAnasya mahAnubhAvatayA'dhikRtadharmahetuSu pradhAnabhAvasiddheH, 'kAraNe' = saddezanAyogyatAyAM, 'kAryasya' = dharmAsya, 'upacArAd' = adhyAropAd dharmaM dadatIti dharmadAH' // 20 // sArAMza, mithyAtvAdi -karmo ke udaya hone se to dharma prApta hI nahIM hotA haiM; vaha to jaba unakA kSayopazamAdi kiyA jAe taba prApta hotA hai| yaha karane para AtmA meM kSAyopazamikAdi bhAva (pariNAma) utpanna hotA haiN| isalie kahA ki dharma kSAyopazamikAdi bhAva svarUpa hai| mithyAtvAdi karmaAvaraNa ke udaya se AtmA meM jo malina pariNati huI thI, vaha aba usake kSayopazamAdi se naSTa ho kara zuddha pariNati utpanna hotI hai; aura vahI hai kSAyopazamika bhAva / ata: dharma AtmA kI vizuddha pariNati rUpa huaa| yahAM prazna hogA ki taba sAdhukriyA kyA upayogI hai ? uttara meM (2) sAmAyikAdi sambandhI sAdhukriyA yaha sAdhudharma kI abhivyaJjaka hai, preraka evaM dyotaka hai| arthAt sAdhudharma ke uddeza se sAdhukriyA kA prArambha karane para bhI vahAM kadAcit AtmA meM tathAvidha Antarika kSAyopazamikAdi pariNati rUpa sAdhudharma yadi utpanna na huA ho, to bhI sAmAyika, mahAvrata, paJcAcAra Adi kI pravRtti ke abhyAsa se vaha prerita hotA haiM, utpanna ho jAtA hai| isa prakAra kriyA preraka huI / evaM yadi antarAtmA meM sAdhu dharma kI pariNati huI to vaha puruSa sAmAyikAdi sambandhI pravRtti ke binA raha nahIM sktaa| isa niyama ke anusAra vaisI pravRtti dekhane para, Antarika sAdhudharma kI pariNati hone kA jJAta hotA hai| isalie kriyA usakI dyotaka huI / prerakatA - dyotakatA se sUcita hotA hai ki bhAvadharma ke abhilASI ko kriyA atyanta apekSita hai aura isameM punaH punaH pravRtta honA cAhie; alabatta uddeza bhAvadharma kI prApti kA rahanA caahie| aura jise sacamuca bhAvadharma prApta hai vaha vItarAga hone pUrva isa sat kriyA ko choDa kara asat kriyA meM pravRtta nahIM hogaa| vItarAga hone para bhI sAmAyika, mahAvratAdi to rahate hI haiN| (3) sAdhudharma kA AtmapariNAma sarvajIvahita ke amRtasamAna Azaya svarUpa hotA hai| dharma ke mUla meM jaise samyagdarzana Avazyaka hai vaise maitrI Adi bhAvanA bhI Avazyaka hotI haiN| 'parahitacintA maitrI', - isakA svarUpa yaha hai, zivamastu sarva jagataH parahitaniratA bhavantu bhUtagaNAH / doSAH prayAntu nAzaM, sarvatra sukhI bhavatu lokaH // jisake dilameM maitrI bhAvanA nahIM, vahAM bhAvadharma raha nahIM sktaa| apekSA se kahie to maitrI bhAvanA jyoM jyoM hiMsAdi kI nivRtti dvArA adhikAdhika sakriya hotI haiM tyoM tyoM dharma kA guNasthAna bar3hatA rahatA haiM; yAvat sthUla-sUkSma samasta jIvoM kI hiMsA se evaM sarvathA asatyAdi se pratijJApUrvaka nivRtti kI jAe aisA maitrI bhAva sakriya hotA hai, taba sAdhudharma siddha hotA hai| ataH kahA ki Antarika sAdhudharma samasta jIvoM ke hita ke 158
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________________ 21. dhammadesayANaM ( dharmadezakempaH) (la0-dharmopadeze saMsArasvarUpam - ) tathA 'dhammadesayANaM' tatra 'dharmaH'prastuta eva, taM yathAbhavyamamidadhati; tadyathA, pradiptagRhodarakalpo'yaM bhavo, nivAsaH zArIrAdiduHkhAnAM, na yuktaH iha viduSaH pramAdaH, yataH atidurlabheyaM mAnuSAvasthA, pradhAnaM paralokasAdhanaM, pariNAmakaTavo viSayAH, viprayogAntAni satsaGgatAni, pAtabhayAturamavijJAtapAtamAyuH / tadevaM vyavasthite vidhyApane'sya yatitavyaM / amRta Azaya rUpa hai| Azaya ko amRta rUpa isa lie kahA ki jaba amaitrI yAnI vaira virodha kA Azaya sva-para kA ghAta karane se viSarUpa hai, taba utkRSTa maitrIbhAva kA Azaya kisI kA ghAta nahIM kintu AtmA ko amRta padamokSapada dilAne se amRta kA kArya karatA haiN| sAdhu dharma isa svarUpa hai| acintyaprabhAvazAlI bhagavadanugraha pradhAna kAraNa hai :__ aba arihaMta bhagavAna jo dharmadAna Adi karate haiM unakA kramazaH pAMca sUtro se pratipAdana karate hue granthakAra maharSi kahate haiM ki pUrvokta dvividha cAritradharma bhagavad-anugraha rUpa sahakArI kAraNa ke binA siddha ho sakatA nahIM hai| kAraNa yaha hai ki bezaka jIva ko dharma jo siddha hotA hai vaha apanI yogyatA, gurusaMyoga, bhagavadaMnugraha, vIryollAsa ityAdi vividha kAraNa milane para ho sakatA hai, lekina ina sabhI kAraNo meM bhagavAna kA anugraha yaha jyeSTha kAraNa hai; kyoM ki vaha acintya sAmarthyavAlA hai| isalie phalita hotA hai ki jo puruSa dharma ko samIpavartI huA use, paramaguru arhad bhagavAna ke prati bahumAna jo ki bhavanirveda yAnI saMsAra-udvega svarUpa hai, vaha prApta nahIM huA aisA nahIM, huA hai| kAraNa spaSTa hai ki samyag upadezapAne kI yogyatA bhagavad-bahumAna se hI prApta hotI hai; aura usake bAda aisI yogyatA se dharma avazya prApta hotA hai / taba sAkSAt to bhagavad bahumAna evaM dharmayogyatA kA kAryakAraNabhAva huA, lekina paraMparA se bhagavad-bahumAna evaM prastuta dharma kA kArya-kAraNabhAva huA; bahumAna kAraNa huA, aura dharma kArya / isase bhagavad bahumAna kA Adhipatya siddha hotA hai, arthAt vaha acintya prabhAvazAlI hone se prastuta dharma-siddhi ke nikhila kAraNoM meM pradhAna kAraNa siddha hotA haiN| __ aba yahAM dharma kArya hai, aura saddezanAkI yogyatA kAraNa hai, aura 'ghRtam AyuH' Adi ke dRSTAnto se yadi kAraNa meM kArya kA adhyAropa kareM arthAt kAraNa kArya ke nAma se saMbodhita kiyA jAe, to saddezanA kI yogyatA ko bhI 'dharma' kaha sakate haiN| arhad bhagavAna aisI yogyatArUpa dharma ko dete haiM ataH ve dharmada kahalAte haiM / / 20 // 21. dhammadesayANaM (dharmopadeza karane vAloM ko) dharmopadeza meM kathita saMsArasvarUpa: aba 'dhammadesayANaM' pada kI vyAkhyA:-dharma ke upadezaka arhat prabhu ke prati merA namaskAra ho| yahAM 'dharma' zabda se prastuta cAritra dharma hI smjhnaa| prabhu usa dharma kA yathArtha rUpa meM pratipAdana karate haiN| pratipAdana isa prakAra, - saMsAra prajjva lita gRha samAna hai- "yaha saMsAra Aga se jala uThane vAle ghara ke madhya bhAga samAna hai| jala uThe ghara meM baiThe hue puruSa ko cAroM ora se tApa lagatA haiN| saMsAra meM aisA hI hai; kyoM ki usake bhItara cAroM ora se Adhi-vyAdhi-upAdhi, janma-jarA-mRtyu, roga-zoka-dAridra Adi, rAga-dveSa-moha, ityAdi kA bhArI 159
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________________ (la0 dharmasvarUpam-) etacca siddhAntavAsanAsAro dharmamegho yadi paraM vidhyApayati / ataH svIkartavyaH siddhAntaH- samyak sevitavyAstadabhijJAH- bhAvanIyaM 'muNDamAlAlukA' jJAtaM - tyaktavyA khalvasadapekSA - bhavitavyamAjJApradhAnena - upAdeyaM praNidhAnaM - poSaNIyaM sAdhusevayA dharmazarIraM - rakSaNIyaM pravacanamAlinyam / (paM0-) muNDamAlAlukAjJAtam' iti, muNDamAlA ziraHsraga, AlukA = mRNmayI vArdhaTikA, te eva jJAtaM = dRSTAnto, - yathA, anityatAkRtabuddhimlAnamAlyo na zocati / nityatAkRtabuddhistu bhagnabhANDo'pi zocati // 1 // saMtApa jIva ko pIr3A karatA rahatA hai| saMsAra yaha zArIrika, mAnasika, ityAdi aneka duHkhoM kA ghara haiM, nivAsasthAna hai| to prazna hai ki kyA sukhoM kA nivAsa nahIM hai ? uttara, nahIM, nahIM hai, kyoM ki ve bhAsamAna sukha to duHkha kA eka pratikAra mAtra hai, sacamuca sukha nahIM, udAharaNArtha, kSudhA kA duHkha yadi ho to bhojana kA sukha lagatA haiM / vaha bhI sukha kSaNika hai, kyoM ki punaH duHkha A kara khaDA hotA hI hai| karma, padArtho ke saMyoga, paristhiti, mana, ityAdi palaTa jAne para usI bhojanAdi kA sukha bASpa kI taraha adRzya ho jAtA hai| isalie bhI vaha saccA sukha hI nahIM hai| tAtparya, saMsAra duHkhoM kA hI ghara hai, cAhe vaha duHkha roga rUpa ho, dAridra rUpa hoM yA parAdhInatAapayaza-apamAna-ciMtA-svamAnahAni-iSTaviyoga ityAdi rUpa ho| durlabha bhavaH duHkhada viSayAdiH caJcala AyuSya : "aise saMsAra meM sujJa jana ko pramAda karanA yogya nhiiN| kAraNa yaha hai ki yaha manuSya avasthA yAnI mAnavabhava ati durlabha hai, bAra bAra nahIM milatA; aura manuSya bhava sivA anyatra aisI paralokahitakArI dharma-sAdhanA bhI zakya nahIM, ata: isa bhava meM paralokasAdhanA hI pradhAna hai| yaha bhI isalie ki isa loka kI sAdhanA yAnI indriyoM ke iSTa zabdAdi viSayoM ke sarjana-saMgraha-bhoga-prazaMsA ityAdi pravRtti pariNAmakaTu hotI hai; kyoM ki viSaya pariNAmakaTu hote haiM, dAruNa vipAka ko dene vAle hote haiN| evaM jIva jina kuTuMbaparivArAdi saMyogo meM mohamugdha ho kara paralokasAdhanA ko cUkatA hai, ve bhI anta meM avazya viyoga pAne vAle haiN| to isa alpa mAnava-AyuSya meM iSTa viSayoM aura parivArAdi-saMyogo meM mugdha kyoM honA? 'nahIM, abhI to mai mugdha hU~, lekina bAda meM paralokasAdhanA karuMgA', - aisA bhI khyAla, AyuSya ke vizvAsa meM raha kara, karanA ucita nahIM; kyoM ki AyuSya bhI becArA akasmAt patana ke yAnI nAza ke bhaya se pIDIta hai, evaM patA nahIM kaba mRtyu ho; to isake bharose para kyoM rahanA? / Aga bujhAo:- "aisI saba paristhiti vAlA saMsAraprajjvalita ho uThe ghara ke udara samAna hai; to isake atyanta tApa se bacane ke lie saMsAra kI Aga bujhAne kA prayatna karanA ucita hai| saMsAra kI Aga bujhAne ke upAya : dharmamegha : siddhAntavAsanA : siddhAntajJasevA :- "saMsAra kI Aga agara koI bujhA sakatA ho to vaha siddhAntavAsanA ke bala vAlA dharmamegha hI bujhA sakatA hai| dekhate hai ki dharmahIna jIva saMsAra ke vividha tApa meM tape rahate haiN| dharmayukta jIva hI usa tApa se bacate haiN| hAM, itanA hai ki dharma sarvajJokta siddhAnta kI vAsanA yAne pariNatisvarUpa zraddhA se samarthita honA cAhie / kAraNa, sarvajJa bhagavAna mUla Apta puruSa yAnI vizvasanIya jana haiM, zradveyavacana haiM, aura ve hI trikAlAbAdhya atIndriya tattva-siddhAnta pratyakSa dekha kara kaha sakate haiN| ataH esI 160
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________________ (la0-) etacca vidhipravRttaH sampAdayati, ataH sarvatra vidhinA pravartitavyaM, - sUtrAd jJAtavya AtmabhAvaH- pravRttAvapekSitavyAni nimittAni, yatitavyamasaMpannayogeSu, - lakSayitavyA vistro (pra....zro) - tasikA, pratividheyamanAgatamasyAH bhayazaraNAdyudAharaNena / (paM0-) 'sUtra' ityAdi, sUtrAd = rakta (pra0.....arakta) dviSTAdilakSaNanirUpakAdAgamAt 'jJAtavyo' = boddhavyaH, AtmabhAvaH = rAgAdirUpa AtmapariNAmo, yathoktaM, 'bhAvaNasuyapADho titthasavaNamasai (pra0.... sevaNasamayaM) tayatthajANaMmi / tatto ya AyapehaNamainiuNaM dosa (pra0.....niuNaguNadosa) vikkhAe' iti 'nimittAnI'ti iSTAniSTasUcakAni zakunAdIni sahakArikAraNAni vA / bhayazaraNAdyudAharaNene ti 'saraNaM bhae uvAo, roge kiriyA, visaMmi (pra0-vassami) maMtotti' ityudAharaNam / siddhAntavAsanA ke lie unake siddhAnta svIkAra karane yogya haiN| svIkAra hRdayasparzI evaM ThIka pariNatikArI hone ke lie siddhAnta ke acche jJAtA puruSoM kI samyag rIti se upAsanA karanI Avazyaka haiN| usIse punaH punaH satsaGga, zravaNa, samyag AcAra ke darzana-preraNA ityAdi milane se siddhAnta kA sahakAramaya zraddhA pUrvaka svIkAra hotA hai| ___ mAlAghaTadRSTAntaH asadapekSAtyAga : jinAjJA kI AdhInatA :- "esI upAsanA ke sAtha sAtha "muNDamAlAlukA'' arthAt puSpamAlA aura ghaTa kA dRSTAnta mananIya hai / dRSTAnta isa prakAra hai, gale meM pahanI huI puSpoM kI mAlA yadi anitya hone kI pratIti hotI hai, taba ve puSpa mlAna hone para koI zoka nahIM hotA haiM; jaba ki ghaDe meM agara nityapana kI, kAyamIpana kI buddhi ho, to esA eka ghar3AmAtra bhI khaMDIta hone para use zoka hotA hai| saMsAra ke padArtha evaM aneka saMyoga vinazvara hai esI dRr3ha pratIti rakhI jAe to aneka nAza yA viyoga meM zoka karane kI koI AvazyakatA nhiiN| vinazvaratA ke kAraNa hI asada vasta kI apekSA kA evaM a tA. evaM avAstavika apekSA kA tyAga kara denA ucita hai| arthAt usakI esI parAdhIna AkAMkSA rakhanI vyartha hai ki yaha merA jIvana-AdhAra hai, aura yahI merA sukha-sAdhana hai| prazna hogA ki taba jIvana meM kisI na kisIkI apekSA to rahegI, to kisIkI apekSA rakhanI ? uttara yaha hai ki, jina yAnI vItarAga sarvajJa tIrthaMkara deva kI AjJA kI apekSA rahanI cAhie / arthAt apanA jIvana AjJApradhAna banAnA jarurI hai| mana meM haraghaDI esI apekSA banI rahe ki 'merA pratyeka vicAravANI-vartana jinAjJA ko sApekSa ho, jinAjJA ke viruddha na ho!" jinAjJA ke prati aisI sArvatrika parAdhInatA se yukta rahA jIvana yaha AjJApradhAna jIvana hai| praNidhAna : sAdhusevA se dharmazarIra kA poSaNa :- "jIvana meM jinAjJA ko pradhAna rakhanA, itanA paryApta nahIM hai; kintu sAtha sAtha praNidhAna kA bhI Adara karanA cAhie; arthAt praNidhAna dvArA dharmayoga ko kartavyarUpa se varNita kara lenA evaM jo kucha dharmayoga kA AcaraNa ho vaha praNidhAna yukta hI honA Avazyaka hai| praNidhAna kyA hai? 'SoDazaka' grantha meM kahA hai ki hIna guNa vAloM ke prati dayAyukta mana aura paropakAra kI vAsanA se viziSTa, evaM svIkRta dharmasthAna kI maryAdA meM nizcalatA, se saMpanna, esA jo dharmakriyA meM kartavyatA kA upayoga (manolakSa), yaha praNidhAna hai| isase apane se nIce guNasthAnaka meM rahe jIvoM ke prati dveSa, svArthAMdhatA, evaM caJcalatA aura kartavya-vismaraNa tyAjya hotA hai| gRhIta kiyA gayA dharmazaraNa evaM dharmayogarUpa zarIra bhI sAdhu yAnI munijanoM kI sevA se puSTa karanA jarurI hai| kAraNa, binA sAdhusevA dharmazaraNa kA vikAsa, dharmayoga-saMbandhI AjJA kA jJAna, dharmayoga meM sthiratA evaM vRddhiMgata Adara ko jagAnevAlI punaH punaH preraNA dharma yoga ke upakAra ke badale meM kRtajJatA kA sevana, dharmayoga meM jarurI mUlabhUta vinaya,... ityAdi saba kahAM se prApta hogA? aura ina saboM ke 161
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________________ binA dharma deha kA poSaNa bhI kaise ho sakegA? isalie sAdhusevA ati Avazyaka hai; aura sAdhusevA bhI prApta karake vaha niSphala na jAe aura dharmadeha durbala na bane, - yaha dhyAna meM rakha kara dharmayogoM kA vikAsa evaM citta meM dharmazaraNa kI bhAvanA poSaNa karate rahanA cAhie / dharmayogo kA sAtatya banA rahe, aura inameM praNidhAna-pravRttisthiratA bAra bAra abhyAsa, Adara, vidhipAlana, ityAdi baDhate raheM - ina saba se dharmapoSaNa hotA hai| pravacanamAlinya-rakSaNaH - "jIvana meM jinAjJA kI adhInatA evaM dharmazaraNa kI vRtti aura dharma kA poSaNa karate rahane ke sAtha sAtha pravacana yAnI jinazAsana kA mAlinya se rakSaNa karanA cAhie / mAlinya yAnI malinatA yaha- ki logoM meM jaina dharma kI nindA ho, jainasaMgha kI laghutA ho, jaina AcAra anuSThAna ke prati arucidveSa-tiraskArAdi pragaTa ho, ityAdi / isa se rakSA karanI arthAt apanI dharmapravRtti dvArA bhI aisI kucha bhI malinatA na ho, aura anyoM ke dvArA prAdurbhUta aisI malinatA kA nivAraNa ho isa prakAra kI sAvadhAnI evaM prayatna avazya rakhanA caahie| pravacana mAlinyakI rakSA kA itanA bar3A mahattva hai ki isake lie kabhI kabhI jinAjJA ke vidhiniSedha ke utsargamArga kA bhI tyAga kara apavAda-mArga kA AlaMbana kiyA jAtA hai| alabatta vaha bhI jinAjJA se bAhya nahIM hai; kyoM ki jinAjJA ne hI pravacana-rakSA para bahuta jora diyA hai| vidhipravRtti-AtmanirIkSaNaH arihaMta paramAtmA, Age bhI, isa prakAra dharmopadeza karate hai ki, "yaha dharmayogoM dvArA dharmapoSaNa evaM pravacanamAlinya-rakSaNa usIse kiyA jA sakatA hai jo dharma kI zAstrokta vidhi se pravRtta hotA hai| vidhi kA bhaGga karane meM dharmayoga kI siddhi aura dharmadeha kA vyavasthita poSaNa to nahIM ho sakatA, varan pravacana ko mAlinya lagane kA avakAza rahatA hai| ataH sarvatra bAhya evaM Abhyantara vidhi se pravRtti karanI caahie| vidhipAlana parvaka dharmayogoM kI siddhi evaM dharmapoSaNa ho rahA hai yA nahIM, usakA nirNaya karane ke liye yaha dekhanA cAhie ki apanI AtmA meM rAga-dveSAdi kama ho rahe haiM yA nhiiN| isIlie sUtra meM jahAM rAgI-dveSI Adi ke lakSaNa batalAe gaye haiM usake AdhAra para apanI AtmA kI rAgAdi-pariNati kI jAMca karanI Avazyaka hai| jaise ki kahA hai, 'pahale saMsAra nistAra rUpa mokSa Adi kI zubha bhAvanA se, sUtrapraNetA evaM sUtra para pUrNa zraddhA se, tathA vinaya bahumAnAdi guNoM se hRdaya ko bhAvita karanA; tataH sUtrakA pATha lenA, bAda meM usa artha ke jJAtA puruSa ke pAsa tIrtha yAnI pravacana bAra bAra zravaNa krnaa| tatpazcAt apanI AtmA kA, doSa saMbandha meM aisA sUkSma nirIkSaNa karanA ki mere meM kitane rAga-dveSAdi doSa kama hue, pratyeka kitanA kama huA, aura aba bhI kauna kauna kitanA avaziSTa hai| tathA ve bhI kaise kaise nirmUla hoN|' nimittoM kI apekSA :- "vidhipUrvaka jo dharmapravRtti karane kA kahA, usameM bhI nimittoM kI apekSA rakhanI jarurI haiM / 'nimitta' kahate haiM, eka to kisI kArya karane meM iSTa siddha hogA yA aniSTa, usake sUcaka zubhAzubha zabda zukana Adi ko| dUsare prakAra ke nimitta haiM kArya karane meM Avazyaka sahakArI kAraNa / donoM prakAra ke nimittoM kI kabhI upekSA nahIM kintu apekSA rakhanI / kahA hai, 'zreyAMsi bahuvighnAni' zubha kArya bahuta vighnabhare hote haiM; aba vighna to atIndriya hote haiM, lekina azubha zukana Adi aise vighnoM evaM aniSTo kA sUcana karate haiM to unake para dhyAna denA, usakA nivAraNa karanA, ruka jAnA, ityAdi Avazyaka hai| evaM iSTa-siddhi ke sUcaka zubha zukana Adi kI pratIkSA karanA, zukana milane para zubha kArya meM vilamba nahIM karanA, yaha bhI jarurI hai| isa prakAra, dharmapravRtti karane meM apekSita sAdhana-sAmagrI svarUpa nimittoM para bhI dhyAna denA cAhie, tA ki unakI truTiyA alpatA meM prArambha kI gaI dharmapravRtti skhalita yA khaMDita ho na pAve, evaM dharmapravRtti ke pUrva isake sahakArI kAraNoM kA pUrNa rUpa se avazya saMpAdana karane kA dhyAna meM rhe| yaha bhI nimittoM kI apekSA haiM ki unakA
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________________ (la0 - ) bhavatyevaM sopakramakarmmanAzaH, nirU pakramakarmmAnubandhavyavacchittiH - ityevaM dharmma dezayantIti dharmmadezakAH / 21 gaurava bahumAnAdi rakhA jAe evaM kRtajJabhAva banA raheM / asaMpanna dharmayogo meM prayatna :- " Age Age AtmavikAsa bar3hAne ke lie mAtra cAlU dharmapravRtti se saMtoSa mAna lenA ucita nahIM, kintu aprApta adhikAdhika dharmayogoM ke lie prayatna karanA bhI atyAvazyaka hai 1 dharmayogoM meM pravRtti yaha to mokSa kI eka yAtrA hai; ata: usameM pragati evaM vega bar3hAnA caahie| isakA eka yaha bhI kAraNa hai ki dharmayogoM se sAdhanAkAla se atirikta kAla meM pApapravRtti banatI to rahegI aura isase azubha karmabaMdhana bhI bar3hate raheMge, to unase bacane ke lie bhI dharmayogoM meM nayA nayA prayatna karanA caahie| aise prayatna kA matalaba yaha hai ki cAlU dharmayogoM meM bhI adhikAdhika ekAgratA, bhAvollAsa, saMbhrama, sUkSmavidhipAlana, ityAdi karane ke lie bhI evaM kSamA-upazama- arhadbhakti Adi bar3hAne ke hetu bhI prayatna karanA cAhie | evaM asaMpanna dharmayogaprayatna arthAt anyAnya dharmayogoM kA bAdha na ho vaisI dharmasAdhanA kI jAe / unmArgagamana Adi para lakSaH saMbhavita skhalanAdi ke pUrva pratikAraH bhayazaraNAdi dRSTAnta :'dharmayogoM kI sAdhanA meM yaha bhI bahuta lakSa meM rahe ki sAdhanA kA ratha bIca meM skhalita yA khaMDita to nahIM hotA hai, yA mArga ko choDakara unmArga para to nahIM calA jAtA haiM; arthAt visrotasikA to nahIM hotI haiM / huI ho to pratipakSIya dharmabhAvanA, guruzikSA, ityAdi upAyoM se use haTAnI caahie| dharmayogoM kI sAdhanA meM moha ke udayavaza aise kaI pralobhana, zaithilya, ajAgRti, kaSAyAveza, viSayAkarSaNa, ityAdi upasthita hote haiM, ki jo sAdhaka ko srota yAnI sAdhanA ke pravAha meM se visrota yAnI virAdhanA (skhalanA) ke utpatha meM DAla dete haiN| isalie hara samaya vaha sAvadhAnI rahe ki visrotas gamana na ho| itanA hI nahIM balki bhaviSya meM bhI koI visrotasikA na ho pAve isalie pahale se pratikAra rUpa meM prayatna rakhanA Avazyaka hai; jaise ki brahmacarya dharma ke pAlana meM bhAvI koI bAdhA na ho isalie strIparicaya, strIkathA, vilAsI vAMcana ityAdi se dUra rahane kA yatna aura zubha bhAvanAoM kA prayatna jarUrI haiN| visrotasikA ke pratikAra meM bhaya zaraNAdi udAharaNa diyA jAtA hai| kahA hai, 'zaraNaM bhae uvAo, roge kiriyA, visaMmi, maMto tti'; - arthAt koI bhaya upasthita huA ho, to rakSaNa ke hetu kisI zaktimAna kI zaraNa lenA yaha upAya hai| koI vyAdhi pedA huI ho to vizeSajJa vaidya kI cikitsA yaha vyAdhi miTAne kA upAya hai / evaM koI viSa-prayoga huA ho to mantra usake nivAraNa kA upAya hotA hai| isa udAharaNa ke anusAra visrotasikA se bacane hetu yogya pratikAra kiye jAte haiM / sopakramakarmanAza : nirupakramakarmAnubandhanAza : - " isa krama se antima visrotasikA ke pratikAra taka kI dharma-sAdhanA karane para sopakrama karmo kA to nAza hI ho jAtA hai, aura nirupakrama karmo kI paraMparA ruka jAtI hai / sopakrama karma ve kahe jAte hai ki jina para upakrama yAnI prabala AghAtaka nimitta lagane para tUTa jAte haiN| yahAM zuddha dharmasAdhanA rUpa nimitta aisA hone se sopakrama karmoM kA nAza ho jAtA hai| lekina nirupakrama karma ve haiM jinheM prAya: koI ghAtaka upakrama naSTa kara hI nahIM sakatA; isalie ve avazya udaya meM Ate haiN| phira bhI uparyukta dharmasAdhanA kA yaha prabhAva hai ki vaha aise nirapakrama karmo kI anubandha zakti kA nAza kara detA hai / yadi dharmasAdhanA na ho to jina karmoM ke udaya meM AtmA meM aisA saMkliSTa bhAva utpanna hotA haiM ki isase puna: naye karma upArjita hote haiM, aura punaH unake udaya meM phira anya karma upArjita hote haiM, ityAdi, ve karma anubandha vAle kahe jAte haiN| dharma sAdhanA se karmoM kI isa anubandha zakti kA nAza ho jAne se Age karmopArjana kI paraMparA nahIM cala sakatI hai|" isa prakAra ke dharma kA upadeza arihaMta paramAtmA karate haiM, isalie ve dharmadezaka haiM // 21 // 163
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________________ 22. dhammanAyagANaM (dharmanAyakebhyaH) (la0-) tathA 'dhammanAyagANaM' / iha dharmaH adhikRta eva, tasya svAminaH, tallakSaNayogena / tadyathA, (1) tadvazIkaraNabhAvAt (2) taduttamAvApteH, (3) tatphalaparibhogAt (4) tadvighAtAnupapatteH / tathAhi, - (paM.-) dharmasya nAyakatve bhagavatAM sAdhye tadvazIkaraNAdayazcatvAro mUlahetavaH pratyekasvapratiSThApakaiH sabhAvanikaizcAnyaizcatubhireva hetubhiranugatA vyAkhyeyAH / tatra tadvazIrakaNabhAvasya mUlahetoH (1) vidhisamAsAdanaM, (2) niraticArapAlanaM, (3) yathocitadAnaM, (4) tatrApekSAbhAvazca, ete sabhAvanikAzcatvAraH pratihetavaH / dvitIyasya ca taduttamAvAptirUpasya (1) pradhAnakSAyikadharmAvAptiH, (2) parArthasampAdanaM, (3) hIne'pi pravRttiH, (4) tathAbhavyatvayogazcetyevaMlakSaNAH / tRtIyasya / punastatphalaparibhogalakSaNasya (1) sakala (pra0...saphala) saundarya (2) prAtihAryayoga, (3) udArInubhUtiH, (4) tadAdhipatyabhAvazcetyevaMrUpAH / caturthasya tu tadvighAtAnupapattirUpasya (1) avandhyapuNyabIjatvaM, (2) adhikAnupapattiH, (3) pApakSayabhAvo, (4) ahetukavighAtAsiddhizcetyevaMsvabhAvAH sabhAvanikAzcatvAra eva pratihetavaH / ete bhAvanAgranthenaiva vyAkhyAtA iti na punaH prayAsaH / paraM, 22. dhammanAyagANaM (dharma ke nAyaka ko) aba 'dhammanAyagANaM' pada kI vyAkhyA karate haiN| yahAM dharma kara ke prastuta cAritradharma hI samajhanA hai| usake svAmI arhatparamAtmA ke prati merA namaskAra ho, - aisA stutikAra kahate haiN| nAyaka yAnI svAmI ke 4 lakSaNa : arhatprabhu dharma ke nAyaka yAnI svAmI isa kAraNa se hai, ki unameM nAyaka kA svarUpa prApta hai| yaha isalie ki unhoMne (1) dharma kA vazIkaraNa kiyA hai, (2) dharma kI uttama prApti kI hai, (3) ve dharma ke phala ke paribhoktA bane haiM, aura (4)) unameM dharma kA ghAta nahIM hotA hai| bhagavAna meM dharmanetRtva siddha karane vAle ye dharmavazIkaraNAdi cAra to mUla hetu haiM; aura ina meM se pratyeka hetu siddha karane vAle bhI aura 4-4 hetu haiN| ye isa prakAra : >> mUlahetu pratyeka ke 4-4 avAntara hetu 1. dharmavazIkaraNa | vidhisamAsAdana - niraticArapAlana - yathocitadAna - apekSA'bhAva 2. uttamadharmaprApti | kSAyikadharmaprApti - parArthasaMpAdana - hIne'pi pravRtti - tathAbhavyatva 3. dharmaphalayoga | sakalasaundarya - prAtihAryayoga - udAraddhayanubhava - tadAdhipatya dharmaghAtAbhAva | avandhyapuNyabIjatva-adhikAnupapati-pApakSayabhAva-ahetukavighAtAsiddhi isameM ekeka mUla hetu ke 4-4 avAntara hetu btlaae| ina avAntara hetuoM ki spaSTa vicAraNA Age ke grantha se kI jaayegii| ataH yahAM isakA prayatna nahIM kiyA jaataa| kintu isa spaSTatA ke sAtha una hetuoM ko lekara mUla hetuoM kA nirupaNa karanA jarurI hai| yaha isa prakAra :arhad bhagavAna dvArA dharma kA vasIkaraNa kaise ? : 164
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________________ la0-dharmavazIkaraNahetava:- ) etadvazino bhagavantaH (1) vidhisamAsAdanena vidhinA'yamApto bhagavadbhiH; tathA ( 2 ) niraticArapAlanatayA, pAlitazcAticAraviraheNa; evaM ( 3 ) yathocittadAnataH dattazca yathAbhavyaM, tathA ( 4 ) tatrApekSA'bhAvena, nAmISAM dAne vacanApekSA / 1 / = (paM0 - ) 'etadvazina:' iti, eSaH = adhikRto dhamrmmo, vazIH = vazyo, yeSAM te etadvazina iti / 'vidhisamAsAdanene 'ti, vidhisamAsAdito hyartho'vyabhicAritayA vazyo bhavati, nyAyopAttavittavad / 'tatre 'ti dAne, 'vacanApekSe 'ti, na hi bhagavanto dharmmadAne anyamunaya iva parAjJAmapekSante, 'kSamAzramaNAnAM hastena samyaktvasAmAyikamAropayAmI'tyAdyanuccAraNAt / arhat paramAtmA prastuta cAritra dharma ko vaza karane vAle hue haiM, yaha cAra kAraNoM se :- (1) vidhipUrvaka prApti vazIkaraNa huA hai| bhagavAna ne dharma vidhipUrvaka prApta kiyA hai; aura vidhipUrvaka prApta kiyA padArtha avazya vaza hotA hai, jaise ki nyAya-nIti se upArjita kiyA dhana apanA vaza rahatA hai, arthAt rAjakIya daNDa - AkramaNakA koI bhaya usa para nahIM hotA hai| vidhipUrvaka prApti isalie kahI jAtI hai ki unhoMne cAritradharma kI solaha guNoM kI yogyatA pUrvaka sarvapApavyApAra ke tyAga kI pratijJA kara ke vaha dharma prApta kiyA hai| tathA ( 2 ) niraticAra pAlana karane se vazIkaraNa huA hai| bhagavAna ne cAritradharma meM koI aticAra yAnI doSa na lagA kara usakA pAlana kiyA hai, aura binA aparAdha pAlana karane se hI vastu vaza hotI hai| isa prakAra ( 3 ) yathocita dharmadAna karane se vazIkaraNa siddha hai| bhagavAna ne jIvoM ko yogyatAnusAra dharma kA dAna kiyA hai; yaha bhI dharma vaza karane kA sUcaka hai| vastu vaza meM Aye binA usakA dAna nahIM ho sktaa| tathA (4) dharmadAna karane meM kisI kI apekSA na hone se bhI unhe dharma kA vazIkaraNa hone kA siddha hotA hai| bhagavAna ko anya muniyoM kI taraha dharmadAna karane meM dUsaroM kI AjJA kI apekSA nahIM karanI par3atI hai| isalie ve 'kSamAzramaNoM (mahAmuniyoM) ke hAthoM se' aisA nahIM bolate haiN| udArahaNArtha, muniyoM kisI ko samyaktva- vrata kA dAna karatA hai, to ve vrata kI kriyA meM boleMge 'khamAsamaNANaM hattheNaM sammattaM Arovemi' arthAt 'mahAmuniyoM ke hAtha se maiM tere meM samyaktva kA AropaNa karatA hUM,' tAtparya, 'maiM samyaktvadAna unakI AjJA se karatA hUM, merI svatantratA se nahIM' / lekina arhad bhagavAna jaba samyaktvavratAdikA pradAna karate haiM taba unheM aisA bolanA nahIM pdd'taa| isase sUcita hotA hai ki unhoMne dharma ko vaza kiyA hai| jo vastu vaza ho usakA viniyoga karane meM apanA svAtantrya rahatA hai / isa prakAra dharma ko vaza karane se bhagavAna dharmanAyaka bane haiN| isa se yaha bhI sUcita hotA hai ki koI bhI dharma agara vaza karanA hai, siddha karanA hai, to isakA vidhipUrvaka svIkAra, nirdoSa pAlana, ityAdi karanA cAhie / 1 / arhad bhagavAna dvArA dharmottamaprApti yAnI pradhAna kSAyika dharmakI prApti kaise ? : - arhat paramAtmA dharma kI uttama prApti vAle arthAt pradhAna kSAyika dharma prApta karanevAle hue haiN| pradhAna kSAyika dharma isalie, ki samyagdarzana aura samyakcAritra svarUpa pradhAna dharma yo to Atma-svabhAvabhUta hai, lekina ve darzanamohanIya evaM cAritramohanIya karmoM se tirobhUta yAnI chIpa gaye haiM / jaba una karmo kA atyanta kSaya kiyA jAtA hai taba ve kSAyika rUpa se pragaTa hote haiN| kSaya karane ke lie jina tattvaruci-satsaGga-tattva zravaNa aura zamasaMvegAdi kI evaM vratagrahaNa-paMcAcArapAlanAdi kI sAdhanAe~ kI jAtI hai, ve bhI dharma to kahalAte haiM lekina upacAra se, gauNarUpa se, jaba ki samyagdarzana- samyak cAritra Atma-svabhAvabhUta pradhAna dharma hai| to bhagavAna pradhAna kSAyika dharma kI prApti vAle hue haiM, yaha ina cAra kAraNoM se siddha haiM :- (1) bhagavAna tIrthaMkara hone se zreSTha dharmaprApti vAle 165
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________________ (la0-zreSThadharmaprAptihetavaH) evaM ca taduttamAvAptayazca bhagavantaH pradhAnakSAyikadharmAvAptyA, (1) tIrthakaratvAt pradhAno'yaM bhagavatAM; tathA (2) parArthasaMpAdanena sattvArthakaraNazIlatayA; evaM (3) hIne'pi pravRtteH, azvabodhAya gamanA''karNanAt; tathA (4) tathAbhavyatvayogAt, atyudArametadeteSAm / 2 / (paM0-) azvabodhAya gamanA''karNanAditi, azvasya turaGgamasya, bodhAya sambodhAya, bhagavataH zrImato munisuvratasvAmino bhRgukacche gamanazravaNAt / tathAhi, (azvabodhakathA :-) kila bhagavAn bhuvanajanAnandano dviSaduHsahapratApaparibhUtasamastAmitrasumitrAbhidhAnabhUpAlakulakamalakhaNDamaNDanA'malarAjahaMso bhuvanatrayAbhinanditapadmApadapadmAvatIdevIdivyodarazuktimuktAphalAkAraH zrImunisuvratatIrthanAtho magadhamaNDalamaNDanarAjagRhapuraparipAlitaprAjyarAjya: sArasvatAdivRndArakavRndAbhinanditadIkSAvasarastatkAlamilitasamastavAsavavisaraviracitodArapUjopacArazcArakAkArasaMsAranissaraNasajjAM (pra0... niHsArasajyAM) pravrajyAM jagrAha, tadanu pavanavadapratibaddhatayA nijacaraNa (pra0....calana) kamalapAMzupAtapUtaM bhUtalaM kurvan kiyantamapi kAlaM chadmasthatayA vihatya nizAtazukladhyAnakuThAradhArAvyApAravilUnadUrantamohatarumUlajAlaH sakalakAlabhAvibhAvasvabhAvAvabhAsanapaTiSThaM kevalajJAnamutpAdayAmAsa / samutpannajJAnaM ca bhagavantamAsanacalanAnantaraM vijJAya bhaktibharanirbharA nikhilasurapatayo vihitasamavasaraNAdiramaNIyasaparyAH paryAyeNa yathAsthAnamupavizya bhagavantaM hote haiM / tIrthaMkara bhagavAna kA dharma auroM kI apekSA pradhAna hotA haiM / kyoM ki ve varabodhi-samyagdarzanayukta evaM svayaMbuddha ho, apramatta cAritradharma vAle hote haiM / tathA (2) auroM ke artha (prayojana) kA saMpAdana karane se ve uttamadharma prApti vAle kahe jAte haiN| kevala svArthasiddhi nahIM kintu anya bhavya jIvoM ko bhI hita rUpa dharmaprayojana saMpAdita karane vAle ve hote haiN| yaha svayaM uttamadharmaprApti ke sivA nahIM ho sakatA hai| tathA (3) hIna prANI ke prati bhI dharmopakAra meM pravRtti karane se siddha hotA hai ki ve uttama dharmaprApti vAle haiN| udAharaNArtha, tIrthaMkara bhagavAna zrI munisuvratasvAmI azva ko pratibodha karane ke lie gae,-aisA zAstra se sunA jAtA hai| (isakI kathA Age kahate haiN| ) binA dharmakI uttama prApti, yaha kaise ho sake ? tathA, (4) tathAbhavyatva ke yoga se bhagavAna uttama dharma kI prApti vAle hote haiN| tIrthaMkara bhagavAna meM anAdi kAla se samasta bhavya jIvoM kI apekSA atyanta zreSTha aisA viziSTa koTi kA bhavyatva hotA hai. jisakI vajaha jAtya ratna kI bhAMti ve uttama varabodhi-samyagdarzanAdi dharma se lekara pradhAna kSAyika dharma prApta karate haiN| isa prakAra dharma kI uttama prApti karane se bhagavAna dharma ke nAyaka bane haiN| isase yaha bhI sUciMta hotA hai kI dharma kI uttama prApti karanI ho to parArtha-saMpAdana evaM hIna prANI ke prati bhI dharmopakAra ityAdi jarUrI hai| aba azva-bodha kI kathA : ___ -: azvabodha-kathA :jagata ke jIvoM ko Ananda dene vAle tIrthaMkara bhagavAna zrI munisuvratasvAmI zatruoMko duHsaha aise pratApa se samasta zatruoM kA parAbhava karane vAle (pitA) sumitra nAmake bhUpati ke putra the, aura unake kamalavana samAna kula meM alaMkArabhUta nirmala rAjahaMsa samAna the, evaM tribhuvana se abhinandita aura lakSmI ke sthAnabhUta aisI (mAtA) padmAvatI rAnI kI divya kukSI svarUpa zukti meM motI ke samAna utpanna hue the| unhoM ne magadha deza ke bhUSaNa samAna rAjagRha nagara meM raha kara vizAla rAjya kA pAlana kiyaa| bAda meM sArasvata Adi lokAntika devoM ke 166 .
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________________ paryupAsayAmAsuH, bhagavAMzca sanIranIraddha iva bhavyajantu santAnazikhimaNDalollAsanasvabhAvo bhAsurAbhinavAJjanapuJjasaGkAzakAyaH kaSAyagrISmasamayasaMtaptaprANisaMtApApanodadakSo vikSiptAndhakArabhAmaNDalataDillatAlaGkRtaH sphuraddharmacakrakAntikalApotpAditanabhobhUSaNA''khaNDalakodaNDADambaraH saudharmezAnasurapatipANipallavapreryamANadhavalacAmaropanipAtaprAptabalAkApaGktiprabhavazobhaH sakalasattvasAdhAraNAbhiH saddharmadezanAnIradhArAbhiH svasthIcakAra niHzeSaprANIhRdayabhUpradezAniti / tataH pravRtte tIrthe'nyadA bhAnumAniva bhagavAn prabodhayan bhavyapadmAkarAn dakSiNApathamukhamaNDanaM jagAma bhRgukacchA (pra0.....bharukacchA) bhidhAnanagaramiti; samavasasAra ca tatra pUrvottaradigbhAgabhAji korinnttknaamnyudyaane| atrAntare nizamya nijaparijanAd jinAgamanam, AnandanirbharamAnasa: samAruhya jAtyaturaGgamamanugamyamAno manujavrajenAjagAma jagadgurucaraNAravindavandanAya tannagaranAyakojitazatrunAmA narapatiH; praNipatya sakalakamalAniketanaM jinapatipadakamalamupaviSTo ghaTitakarakuDmalo bhagavaccaraNamUle; samUha ne svarga se Akara bhagavAna se dIkSA-avasara kA abhinandana kiyaa| (taba se lekara prabhu ke dvArA vArSika dAna diyA gyaa|) tatpazcAt tatkAla samasta deva-parSad yahAM saMmilita ho kara unhoMne bhagavAna kA dIkSA-abhiSeka evaM julUsa ke rUpa meM bhArI pUjA-vidhi kI; aura bhagavAnane kArAgAra samAna saMsAra se nikAlane vAlI satpuruSoM se janma pAI huI pravrajyA yAnI sAdhudIkSA gRhIta kii| isake bAda unhoMne pavana kI taraha apratibaddha rUpa se vihAra kara, apane caraNakamala kI raja ke sparza se pRthvI ko pavitra karate karate kucha kAla chadmastha yAnI jJAnAvaraNAdi karmo se AvRta rUpa meM pasAra kiyA, tadanaMtara unhoMne zukladhyAna kI tIkSNa kuddAladhAra lagA kara duHkhada moha-vRkSa ke mUloM ke samUha kA uccheda kara diyA, aura (vItarAga ho jJAnAvaraNAdi ghAtI karmo kA nAza karake) samasta kAla meM hone vAle padArtha evaM prasaGgo ke svarUpaprakAzana meM atyanta nipuNa aisA kevalajJAna (sarvajJapana) utpanna kara liyaa| tIrthaMkara bhagavAna ke kevalajJAnotpatti ke prabhAva se sarva indroM ke siMhAsana calAyamAna hue; isase ve apane avadhijJAna dvArA prabhu ko jJAnotpatti huI aisA jAna kara atyanta bhaktivaza Aye; aura unhoMne dezanA bhUmi ke lie rajata-suvarNa-ratna ke tIna kiloMke rUpa meM samavasaraNa kI racanA, ityAdi rUpa meM bhagavAna kA ramaNIya pUjAsatkAra kiyaa| devatA vahAM apane stara ke anusAra yogya sthAna meM baiTha kara bhagavAna kI upAsanA karane lge| bhagavAna bhI jalapUrNa megha ke samAna ho saddharma kI dezanA svarUpa bArisa barasAne lge| megha ke samAna isalie ki bhagavAna bhavya jIva kI paMkti svarUpa mayUramaMDala ko ullasita karane ke svabhAva vAle haiM; bhAsvara nUtana aJjana ke puJja saMmAna zyAma zarIra vAle haiM; kaSAya svarUpa grISmasamaya se saMtapta prANiyoM ke saMtApa ko dUra karane meM kuzala haiM; andhakAra ko haTAne vAle bhAmaNDala rUpa bijalI kI rekhA se alaGkRta haiM; prabhu ke sphurAyamAna dharmacakra kI krAnti ke puJja ke AkAza meM indradhanuSya kI zobhA paidA hotI hai; saudharmendra aura IzAnendra ke pallavatulya hAthoM se r3hale jAte zveta cAmara kI halana calana se, sapheda bagule kI paMkti ke samAna jo zobhA uThatI hai, vaisI zobhA megha kI bhAMti prabhu ko prApta hotI hai| aise munisuvrata bhagavAna kI dharmadezanA bArisa ke samAna sakala jIva-sAdhAraNa barasatI thI, aura usakI dhArA samasta prANiyoM ke hRdaya rUpa bhUmibhAga ko svastha kara rahI thii| usa dezanA se vahAM tIrtha kI zAsana kI sthApanA huI, gaNadhara maharSi Adi caturvidha saMgha sthApita huaa| eka samaya calate hue bhagavAna bhavya jIva svarUpa kamaloM ko sUrya kI bhAMti pratibodha karate karate dakSiNApatha deza ke mukhamaMDana samAna bhRgukaccha nAma ke nagara meM padhAre; aura vahAM IzAna koNa meM rahe hue koriNTaka nAmaka udyAna meM sthiratA kii| usa vakta nagara ke svAmI rAjA jitazatru ne apane parijana se sunA ki jinendra bhagavAna kA Agamana huA hai| Isase usakA citta Ananda meM magna ho gayA aura 5 167
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________________ samAkarNitavAn karNAmRtabhUtAM bhagavaddezanAm / tadanu jAnanapi janabodhanAya vinayapUrvaM praNamya papraccha paramaguruM gaNadharo, yathA 'bhagavannamuSyAM manuSyAmaratiryakku lasakulAyAM (pra0...visaMkulAyAM) parSadi kiyadbhirbhavyajantubhirapUrvairabhyupagataM samyaktvaM, parIttaH (pra0.... parItaH) kRtaH saMsArasAgaraH; pAtrIkRto nivRtisukhAnAmAtmeti? tataH kundakAntadantadIptibhiruddyotayannabho'GgaNaM jagAda jagannAtho, yathA-'saumya ! samAkarNaya na kenacit turaGgaratnamapahAyApareNeti / ' tataH zrutvA sarvajJavacanamavocajjitazatrubhUpatiH- 'bhagavana ! kautukAkulita - (pra-... kalita) citto jijJAsAmi turagavRttAntamaham / anyacca - bhagavannahamasminnazvaratne samAruhya calitaste calananalinamabhivanditum / vilokya trilokItilakatulyaM samavasaraNamavatIrNasturaGgamAt pravRttaH padbhyAmevAgantum, tAvatsakalajantujAtacittAnandadAyinI sajalajaladanAdagambhIrAM gambhIrabhavapAthodhi(pra....payodhi)potopamAM samAkarNya bhagavaddezanAmAnandapayaHplAvitapavitranetrapAtro nizcalIkRtakarNayugalaH samullasitaromakUpo mukulitAkSaH jAtya azva para AruDha ho mAnavagaNa se anusaraNa karAtA huA, jagadguru ke caraNAravinda ko vandanA karane ke lie aayaa| usane bAhya-Abhyantara nikhila lakSmI ke nivAsabhUta jinapati-padakamala ko namaskAra kara ke, hastAMjali joDa kara bhagavAna ke caraNa samIpa apanA sthAna liyA, aura karNo ke lie amRta-sI jinavANI ke samyak zravaNa meM mana lgaayaa| isake pazcAt gaNadhara mahaSine svayaM jAnate hue bhI janatA ke bodhArtha paramaguru paramAtmA se, praNAma kara vinayapUrvaka prazna kiyA ___ 'he bhagavan ! manuSya, deva, aura tiryaJca pazupakSiyoM ke samUha se vyApta isa parSadA ke bhItara kitane bhavya jIvoMne bilakula navIna samyagdarzana prApta kiyA? saMsArasAgara sImita kara diyA? aura apanI AtmA mokSasukhoM ke pAtra banAI ?' taba, jaganAtha kundapuSpa-sI manorama dantakiraNoM se gaganAGgaNa ko dIptimAna karate hue bole, 'he saumya ! suna le ki jAtya azvaratna ko choDa kara aura kisIne nhiiN|' ___bAda meM sarvajJa bhagavAna ke vacana kA zravaNa kara jitazatru rAjAne pUchA, 'he bhagavan ! merA citta Azcarya se vyAkula huA hai, aura azva kA vRtAnta jAnane ke lie merI vAJchA hai| aura bhI bAta yaha hai ki he prabho ! maiM isa azvaratna para ArUDha ho zrImad ke caraNakamala meM bandanA karane hetu calA, bAda meM tribhuvana ke tilaka samAna samavasaraNa dRSTipatha meM Ate hI azva ke upara se maiM utara gayA aura paidala hI yahAM Ane lgaa| itane maiM samasta jIvarAzi ke mana ko Ananda dene vAlI. sajala bAdala ke nAda-sI gambhIra aura gahare saMsArasAgara ko taira jAne ke lie nAva ke tulya bhagavat kI dezanA sunane para isa azva ke netra-pAtra AnandAzru se prakSAlita aura pavitra hone lage! isake do karNa sthira ho gae ! romarAji ullasita ho uThI! vaha kSaNabhara AMkha banda kara khaDA rhaa| isake bAda he vizvatAraka ! yaha azva phira dharmazravaNa para apane zrotroM kA lakSa de kara samavasaraNa ke toraNa ke pAsa AyA, aura vahAM apUrva pramodarasa kA AsvAda karate hue usane apane do jAnU bhUmi para sthApita kiye| aisA mAlUma paDatA thA ki usakA nikhila kleza-mala galita hotA thA, aura apane mAnasa kI ujjvala bhAvanA mAnoM kaha rahA thaa| isa avasthA meM zira jhukA kara Apa se vandanA karatA huA vaha yoM hI baiThane lagA / azva kI aisI ceSTA dekha kara maiM Azcarya-cakita huaa| merA citta kabhI na dekhA ho, aise vismaya se bharane lagA, aura aise citta ke sAtha maiM yahAM zrImad kI nizrA meM AyA / aba jagaddayAlu se pArthanA hai ki Apa to vizva ke mithyA jJAna ko naSTa karane vAle haiN| ata: Apa batAne kI kRpA kareM ki ye saba kyA haiM ?" 168
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________________ kSaNamAtramavasthito'sAvazvaH / tadanu punarddharmazravaNavizrANitazravaNopayogaH samAgataH samavasaraNatoraNAntikaM, tatra cApUrvapramodarasamanubhavan bhUminyastajAnuyugalo galannikhilAzuddhakalimalaH (pra..... kalamalaH) kathayanniva nijamAnasavizadavAsanAM zirasA'bhivandya bhagavantaM tathAsthita evAsitumArabdhavAn, tatastadevaMvidhamazvavilasitaM vilokya vismito'haM kadAcidadRSTapUrvAzcaryapUryamANamAnasa: samAgato bhagavatsamIpamiti / tataH kathayatu mathitamithyAtvo bhagavAn kimetaditi' / bhagavatA bhaNitaM 'saumya ! samAkarNaya - samasti samastamedinIpadmAsadmabhUtaM padminikheTaM nAma nagaraM, tatrAbhyastajinadharmo jinadharmanAmadheyaH zreSThazrI (pra.... zreSTaH zrI) saJcayasamAzrayaH zreSThI vasati sma, tathA'paraH sAgaradattAbhidhAnaH prabhUtadhananidhAnaM nikhilajanapradhAnaM jinadharma zrAvaka paramamitraM dInAnAthAdidayAdAnaparAyaNastasminneva pure zreSThI tiSThati sma; sa ca pratidinaM jinadharmazrAvakasameto yAti jinAlayaM, paryupAste paJcaprakArAcAradhAriNaH zramaNAn / anyadA taccaraNAntike dharmamAkarNayannimAM gAthAmAkarNayAJcakAra, yathA- "jo kAravei paDimaM, jiNANa jiyarAgadosamohANaM / so pAvai annabhave bhavamahaNaM dhammavararayaNaM // 1 // " avagatazcAnenAsyA bhAvArtho bhavitavyatAniyogataH, samAropitazcetasi, gRhItaH paramArthabuddhyA, niveditaH svAbhiprAya: zrAvakAya, kRtA tenApi tadabhiprAyapuSTiH / tadanukAritavAnasau sakalakalyANakAriNI kalyANamayIM jinapatipratimAM, pratiSThApayAmAsa sa mahatA vibhavena / tena ca sAgaradattazreSThinA pUrvameva nagarabahiSkAritaM rudrAyatanam / anyadA tatra pavitrakAropaNadine jhaTadhAriNaH bhagavAna ne uttara dete hue kahA, "he saumya ! suna / padminIkheTa nAmaka eka nagara hai| vaha sakala pRthvI kI zobhA kA sthAnabhUta hai / vahAM 'jinadharma' nAmakA eka seTha rahatA thaa| use jaina dharma kA bahuta abhyAsa thA aura acchA dhanasaMcaya Azrita huA thaa| usI nagara meM eka dUsarA sAgaradatta nAmaka seTha rahatA thaa| vaha apAra dhana kA eka nidhi-sA thA, janasamAja meM pradhAna puruSa thA, aura 'jinadharma' zrAvaka kA parama mitra thaa| dIna, anAtha Adi ke prati dayA karanA, dAna karanA, usa meM vaha tatpara rahatA thaa| hamezA vaha jinadharmazrAvaka ke sAtha jinamandira meM jAtA thA, aura jJAnAcArAdi pAMca prakAra ke AcAra vAle jaina zramaNoM kI dezanAzravaNa Adi upAsanA bhI karatA thaa| eka samaya zramaNoM ke caraNasamIpa dharma kA zravaNa karate hue yaha gAthA sunane meM AI, - 'jo kAravei paDimaM jiNANa jiyarAgadosamohANaM / so pAveI annabhave bhavamahaNaM dhammavararayaNaM / / -arthAt jo puruSa rAga-dveSa-moha se vinirmukta tIrthaMkara bhagavAna kI pratimA karAe, vaha dUsare janma meM uttama dharmaratna prApta karatA hai, aura isase saMsAra bhramaNa kA anta hotA hai|' (vItarAga paramAtmA kI pratimA karAne meM rAgadveSocchedaka dharma ke prati AkarSaNAdi rUpa dharmavIja kA vapana hotA hai, aura usa ke ugane se janmAntara meM dharma prApta hotA hai| isa rAgadveSocchedaka dharma ke dvArA saMsAra ke bIjabhUta rAgadveSa kaTa jAne se saMsAra kA anta honA yuktiyukta hai|) bhavitavyatAvaza sAgaradatta zreSThI ne isa gAthA kA bhAvArtha samajha liyA, citta meM ArUDha kara diyA, aura paramArtha buddhi se gRhIta kara rakhA / usane apanA abhiprAya zrAvaka se nivedita kiyA, aura zrAvaka ne usakI pRSTi kI / isake bAda samasta kalyANoM ko karanevAlI kalyANamaya jinendrapratimA usake dvArA banavAI gaI, evaM baDe vaibhava se pratiSThApita kI gii| pahale usa sAgaradatta seTha ne nagara ke bAhara ziva kA eka mandira banavAyA thaa| eka vakta vahAM ghRtAropaNa ke dina jaTAdhArI evaM zaTha prakRtivAle vairAgI loga zivaliGga ko ghRta se bharane ki lie ghI se bhare hue ghar3e maTho se bAhara nikAlane lage ! lekina ghar3oM ke nicale bhAga meM bahuta-sI ghImeloM (ghI kI 169
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________________ pravrajitAH pazupatiliGgapUraNanimittaM zaThaprakRtayo maThebhyo ghRtAdipUrNakumbhAnniSkAsayAmAsuH, tadadhobhAge ca bhUyasyo ghRtapipIlikAH piNDIbhUtA bhUtavatyaH; teSu ca niSkAsyamAneSu bhUtale tA nipetuH; te ca tAH pathi patitAH nirdayatayA mardayantaH saJcaranti sma / so'pi karuNAIcetAstAstaccaraNacUryamANA vastraprAntenotsArayAJcakAra; taM cotsArayantaM dRSTvA ekena jaTAdhAriNA dharmamatsariNA ghRtapipIlikApujhaM pAdenAkramyopahasitaH sAgaradattaH zreSThI-'aho zreSThin zvetAmbara iva dayA (pra.... jIvadayA)paraH saMvRtto'si / ' tato'sau vaNik vilakSIbhUtaH kimayamevamAhetyabhidhAya tadAcAryamukhamavAlokata / tenApi tadvacanamapAkarNitam / tatazcintitaM caturacetasA sAgaradattena-na khalvamISAM mUrkhacakravartinAM manasi jIvadayA, na prazastA cetovRttiH, nApi sundaraM dharmAnuSThAnamiti paribhAvyoparodhavihitatatkAryo viziSTavIryavirahAdanupArjitasamyaktvaratnaH pravartitamahArambhaH samupArjitavittarakSaNAkSaNiko gRhaputrakalatrAdikRtamamatva: prakRtyaiva dAnaruciH pracuradraviNavAJchayA 'kadA vrajati sArthaH ? kva kiM krayANakaM krINAti lokaH? kasminmaNDale kiyatI bhUmiH ? kaH krayavikrayakAlaH ? kiM vA vastu prAcuryeNopayujyate ?' ityAdyaharnizaM cintayannupArjitatiryaggatiyogyakA mRtvA samutpannastava turaGgatayA, sthApitaH (ca) svavAhanatayA / adya tu madIyavacanamAkarNya pUrvajanmanirmApitArhatpratimAprabhAvaprAptAvandhyabodhibIjo dAdavAptaM samyaktvaM, bhAjanIkRtaH khalvAtmA zivasukhAnAmiti / etatsambodhanArthaM cAhamatrAgatavAniti ca bhagavAnuvAceti / tataHprabhRti cAzvAvabodha iti nAma tIrthaM bhRgu (pra....bharu) kacchaM rUDhamiti / / ciTiyoM) kA piNDa lagA huA thA; ve ghar3oM ke nikAlane ke samaya jamIna para girane lagI; aura una saMnyAsiyoM ne rAste meM girI huI una cITiyoM ko nirdayatA se kucalate hue AnA-jAnA cAlU rakhA / yaha dekha kara sAgaradatta kA dila karuNA se bhara gayA aura vaha unake caraNoM se kucala jAtI huI cITiyoM ko vastra ke chora se dUra karane lgaa| isa prakAra dUra karate hue usako dekha kara eka jaTAdhArI dharmadveSIne ghRtacITiyoM ke puJja ko paira se kucala kara sAgaradatta seTha kA isa prakAra upahAsa kiyA, ki 'aho, seTha ! zvetAmbara jaina ke samAna dayAtatpara ho gaye!' vaha vaNika lajjita ho gayA, aura isa prakAra kyA bola rahA hai' aisA kahakara usane AcArya ke mukha tarapha dRSTi DAlI / kintu usane isake prazna para dhyAna nahIM diyA isase catura citta vAle sAgaradatta ne socA, 'sacamuca ina mUrkhacakravartiyoM ke citta meM jIvadayA nahIM hai, unameM zubha manovRtti nahIM hai, evaM unake pAsa sundara dharmAnuSThAna bhI nahIM hai|' aisA mana meM to AyA, phira bhI usane anurodha vaza unake kArya kiye aura viziSTa AtmavIryollAsa pragaTa na kara pAyA; pariNAmataH vaha samyagdarzana svarUpa ratna kA upArjana na kara sakA / dUsarI aura vaha mahAna Arambha-samArambha ke kAryo meM pravartita, aura upArjita kiye dhana ke rakSaNa meM vyagracitta, evaM ghara-putra--patnI Adi meM mamatAlu banA rahatA thA; dAnaruci kI prakRti vAlA thA; aura bahuta dhana kI vAJchA se 'sArtha kaba jAtA hai, kahAM loga kyA mAla kharIdate haiM, kisa deza meM kitanI bhUmi hai, kauna samaya kraya kA hai kona vikraya kA, kaunasI vastu jyAde upayoga meM AtI hai ?... ityAdi socatA rahatA thaa| aisI sthiti meM usane tiryaJca gati ke yogya karma kA upArjana kiyA, aura marane ke bAda, he rAjan ! vaha tere azvarUpa meM utpanna huaa| tUne use apanA vAhana kara rakhA / Aja to merA upadeza suna kara. pUrva janma meM banavAI gaI jinapratimA ke prabhAva se prApta kiyA gayA avaMdhya bodhibIja usameM ugane se usane samyaktvaratna prApta kiyA aura apanI AtmA mokSasukha ke pAtra banAI / maiM isako pratibodha karane ke lie hI yahAM AyA thaa|' isa prakAra bhagavAna ne khaa| taba se le kara bhRgRkaccha nagara kA 'azvAvabodha' nAma rUr3ha huaa| 170
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________________ (la0- dharmaphalaparibhoge hetucatuSTayam-) evaM tatphalaparibhogayuktAH (1) sakalasaundaryeNa nirupamaM rUpAdi bhagavatAM; tathA (2) prAtihAryayogAt nAnyeSAmetat; evaM (3) udAraddhaya'nubhUteH; samagrapuNyasambhArajeyaM, tathA (4) tadAdhipatyato bhAvAt, na devAnAM svAtantryeNa / (paM-) tadAdhipatyato bhAvAnna devAnAM svAtantryeNe'ti, bhagavatsvevAdhipatiSu iyamudAddhirutpadyate, na deveSu krtRssvpi| ___ isa prakAra azva jaise hIna prANI ko bhI bodha karAne hetu bhagavAna ne gamana kiyA aisA zAstra se sunA jAtA hai; aura bhagavAna viziSTa tathAbhavyatva nAmaka svabhAva vAle bhI hote haiN| ina cAra hetuoM se siddha hotA hai ki unhoMne dharma kI prApti atyanta UMcI kI hai| usake binA ye saba kahAM se ho sake? yaha dharmanAyaka hone meM dUsarA kAraNa huaa| aba, (3) dharmaphala-paribhoga meM cAra hetu : arahaMta bhagavAna dharmanAyaka hone meM jo tIsarA kAraNa hai ki ve dharmaphala ke paribhoga vAle hote haiM, arthAt unako atyadbhUta dharmaphala kA anubhava hai, usake cAra hetu haiM; samasta saundarya, ATha prAtihArya, samavasaraNAdi bhavya samRddhi, aura usakA Adhipatya / (jagata meM dekhate haiM ki rAjA vagairaha nAyaka kA, apane Adhipatya meM rahane vAlI prajA evaM sainyAdi parivAra kI apekSA, anupama sukhasamRddhi bhogane para adhikAra rahatA hai| aisI sukhasamRddhi Adi dekhane para anumAna hotA hai ki vaha nAyaka hai| to arhatprabhu meM ukta cAroM vaiziSTya dikhAI dete haiN| sabhI prakAra ke saundarya to una meM hai hI, azoka vRkSAdi aSTa prAtihArya aura rajata-kanaka-ratnamaya tIna kiloM kA samavasaraNa yAnI dezanAbhUmi, calate samaya pairasthApanArtha suvarNakamala, ityAdi to anupama !) aura ye sabhI, netRtva ke kAraNa unako hI haiM; anya kisI ko nahIM, banAne vAle devatAoM ko bhI nahIM / granthakAra kahate haiM ki arhatprabhu jo dharmaphala ke paribhoga vAle hote haiM yaha isa prakAra cAra hetuoM se :- .(1) sakala saundarya hone se, kyoMki bhagavAna meM anupama rUpa, kAnti, lAvaNya, vagairaha hote haiN| tathA, 0(2) aSTa prAtihArya kI vibhUti hone se, -kyoMki ye azokavRkSAdi prAtihArya anya kisI ko nahIM hote haiM / evaM, (3) samavasaraNAdi bhavya samRddhi kA anubhava karane se, -kyoMki vaha samagra puNya ke rAzivaza utpanna hotI hai| tathA *(4) bhagavAna adhipati hone ke nAte aisI udAra samRddhi hone se, kyoM ki ina udAra samRddhi ko racane vAle devatAoM ko bhI khuda apane lie aisA samRddhi kA nirmANa nahIM hai| ina cAra hetuoM se siddha dharmaphala-paribhoga ke kAraNa bhagavAna meM dharmanetRtva haiN| isI prakAra, (4) dharmavighAta-rahitatA meM cAra hetu : arhatprabhu dharmanAyaka haiM isakA cauthA hetu yaha hai ki ve dharmavighAta se rahita hote haiM / vastu ke sacamuca adhipati ko usameM vighAta nahIM honA caahie| yahAM vighAta nahIM hotA haiM yaha isa prakAra cAra kAraNoM se :- .(1) puNya ke avandhya (avazya saphala) bIja vAle hone se, - kyoM ki yaha bIja bhagavAna svarUpa acche Azraya ko prApta karane se bhagavAna ke acche Azaya se puSTa huA hai| isI prakAra, *(2) puNya bhI sarvotkRSTa yAne isakI apekSA koI adhika puNya na hone se, - kyoM ki koI adhika puNya ho to isase nyUna puNya kA vighAta hotA hai / isI prakAra, . (3) pApoM kA kSaya ho jAne se, kyoM ki pApamAtra jala kara naSTa huA hai| isI prakAra, 0(4) vighAta kAraNa binA to nahIM ho sakatA hai aura yahAM kAraNa naSTa ho gaye haiM Isalie, kyoMki vighAta agara kAraNa ke adhIna na ho 171
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________________ (la0)- dharmavighAtAnupapattihetucatuSTayam-) evaM tadvighAtarahitAH (1) avandhyapuNyabIjatvAt, eteSAM svAzraya (pra0....svAzaya) puSTametat tathA, (2) adhikAnupapatte: nAto'dhikaM puNyaM; evaM, (3) pApakSayabhAvAt, nirdagdhametat tathA (4) ahetukavighAtAsiddheH, sadAsattvAdibhAvena / evaM dharmasya nAyakA dharmanAyakA iti / 22 / (paM0-) adhikAnupapatte riti,-adhikapuNyasambhave hInataradvihanyate (pra..... hi itaradvihanyate pra0... hi-itaraddhihanyate) 'sadAsattvAdibhAvene 'ti, - 'nityaM sattvamasattvaM vA hetoranyAnapekSaNAt / apekSAto hi bhAvanAM kAdAcitkatvasaMbhavaH / / 1 // ' iti / atra 'tathA' zabdA 'evaM' zabdAzcAnantarahetunA uttarahetostulyasAdhyasUcanArthAH / to vaha sadA honA cAhie, yA to kabhI na honA cAhie / dUsare zabdo meM kaheM to jaba kIsI kAraNa kI apekSA nahIM hai taba to usakA nitya sattva hogA, yA to sadA hI asattva hogaa| padArthoM kA amuka hI kAla meM honA yaha kisI kI apekSA rakhane se hI saMbhavita hai| yahAM grantha meM do 'tathA' zabda aura do 'evaM' zabda, pichale hetu ke sAtha uttara hetu ke sAdhya kI samAnatA sUcita karane ke lie diye gaye hai| _ 'dharma' zabda asala to 'cAritra' artha meM hai, lekina yahAM, 'dharma zabdako isake phalasvarUpa do artha meM liyA (1) puNya, aura (2) ajJAna-rAgadveSAdi pApoM kA kSaya / nyAyadarzana Adi AtmA kA dharma-adharma guNa mAna kara dharma kA artha zubha adRSTa (bhAgya) yAnI puNya karate haiM / dUsarA artha sujJeya hai kyoM ki cAritra evaM sabhI dharmakriyAe~ ajJAna, rAga, dveSa vagairaha pApoM yAnI adharma kA nAza karane ke lie hI vihita haiN| ina do bAtoM kA avighAta arthAt apratihata puNya aura apratihata pApanAza arhat paramAtmA meM milatA haiN| puNya apratihata hone kA kAraNa yaha hai ki eka to puNya yAnI tIrthaMkara nAmakarma ke avandhya bIjabhUta viziSTa tathAbhavyatvAdi bhagavAna meM Azrita ho viziSTa yogasAdhanA se puSTa hue haiM; aura dusarA yaha ki vaha puNya itanA utkRSTa hai ki aura kisI anya puNya se pratighAtayogya nahIM hai| aise, apratihata pApanAza isa lie hai ki eka to aba koI ajJAna, rAga, dveSa Adi kA leza bhI nahIM rahA hai, itanA sarvocca aura saMpUrNa kevalajJAna, vItarAgatA vagairaha guNa pragaTa ho cuke haiM; aura dUsarA yaha ki ve aba avinAzI rUpa meM anaMta kAla ke lie pragaTa hae haiM kyoMki unaka ajJAnAdi kA aMza evaM ajJAnAdi karAne vAle jJAnAvaraNa Adi karmo kA koI aMza bhI nahIM bacA haiN| kAraNa na ho to phira kArya kaise ho? isa prakAra arahaMtaprabhu dharma ke nAyaka arthAt dharmanAyaka hai / / 22 / / kAra * * Wan Wan Wan
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________________ 23. dhammasArahINaM ( dharmasArathibhyaH) (la0-dharmasArathitvahetavaH-) tathA, 'dhammasArahINaM / ihApi dharma'dhikRta eva, tasya svaparApekSayA samyakpravartana-pAlana-damanayogataH sArathitvam / (paM0-) dharpa 0 4 / 'ihApI'tyAdi = ihApi, na kevalaM pUrvasUtre / 'dharmo', adhikRta eva' = cAritradharma ityarthaH / tasya,' rathasyeva, svaparApekSayA' = svasminparasmizcetyarthaH / pravartana-pAlana-damanayogataH' hetutritayatayA sAdhayiSyamANAt, 'sArathitvaM' = rathapravartakatvam / 23. dhammasArahINaM (dharma-sArathi ke pratiH) dharmasArathitA ke 3 hetu : aba 'dhammasArahINaM' padakI vyAkhyA, -dharmasArathi ke prati merA namaskAra ho / mAtra pUrva sUtra meM nahIM kintu isa sUtra meM bhI dharma kara ke cAritra dharma hI grAhya hai| ratha ke samAna usa cAritra dharma kA sva-para meM samyak pravartana, pAlana evaM damana karane se bhagavAna meM sArathipana arthAt rathapravartakatA hai| to yaha sArathipana pravartana, pAlana evaM damana, ina tInoM hetuoM se siddha kiye jAne vAle hai| prathamahetu 'samyakpravartana' se sArathitva kaise ? : arahaMta paramAtmA meM aisA dharmasArathipana kisa kAraNa se hai isakA aba vicAra kiyA jAtA hai| dharmasArathipana samyak pravartana ke yoga se hotA hai| dharma kA samyak pravartana yahI hai ki paramAtmAne apanI AtmA meM dharma ke mUla prArambha kI pravRtti aisI saphala kI hai, jisase vaha dharma uttarottara baDha rahA hai; aura anyoM kI AtmA meM bhI paramAtmA ke dvArA pravartita kiye gae apunarbandhakatA ke dharma se unakA saMsAraaMta eka pudgalaparAvarta ke bhItara, aura samyaktva dharma se bhavasamApti ardha padagalaparAvarta ke bhItara nizcita ho cukI hai| aisA dharmapravartana sva-para meM karAne se una meM dharma kA sArathipana hai| dharma kA samyakpravartana hone meM kAraNa yaha hai ki dharma ko pAripAka yAnI parAkASThA paryanta pahuMcAnA, isakA sAdhyarUpa se yAnI lakSyarUpa se Adara kiyA gayA hai| jisa prakAra savArI meM yadi azvakA phalavat pravartana kiyA jAe itanA hI nahIM, kintu aMtima lakSya taka pahuMcAne kA dhyAna rakhA jAe tabhI vaha samyak pravartana kahA jA sakatA hai, vaise yahAM bhI arahaMta prabhune dharma kI ruparekhA mokSarUpa yA mokSadAyI sarvotkRSTa dharma svarUpa aMtima lakSya taka kI nizcita kI hai| prArambha se hI lekara uttarottara kaisA kaisA vikAsa zakya aura saMbhavita hai aura kaise evaM kramazaH kisa kisa svarUpa ke dharma kA AlaMbana kara parAkASThA meM vitarAgabhAva ke dharma taka kI siddhi ho,- ina saba kA yathArtha vistAra dikhalAyA, evaM dharma kA vAstavika pUrNa paripAka lakSyabhUta banAyA hai| isa meM kAraNa yaha hai ki unake vahAM dharma ke athitva se yukta pravRtti karA sake aisA Thosa jJAna siddha hai| niyata rUpa kA pravRtti na de sake aise dUsare kevala pradarzaka yA ADaMbarI jJAna Adi se kyA? pradarzakAdi anya jJAna se pravRtti nahIM ho sakatI / aisA Thosa jJAna siddha hone meM kAraNa yaha hai ki vahAM apunarbandhakabhAva kA majabUta pAyA lagA hai| 'tIvra bhAva se pApa na kare, ghora saMsAra ke prati Adara na rakheM,'... ityAdi apunarbandhaka ke lakSaNa kaha AyeM haiM / pahale hRdaya aisA apunarbandhaka banA ho, tabhI aMtima lakSyavAlI pravRtti kA kAraka jJAna ho sakatA hai| apunarbandhaka bhAva bhI isalie ki tathAbhavyatva kA paripAka hone kI vajaha aba svabhAvika prakRti se dharma ke prati sAra 173
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________________ (la0-) dharmapravartanena kathaM sArathitvam:- ) tadyathA, - samyakpravarttanayogena paripAkApekSaNAt, pravarttakajJAnasiddheH, apunarbandhakatvAt, prakRtyAbhimukhyopapatteH / (paM0 ) tadeva 'tadyathA' ityAdinA bhAvayati, tat sArathitvaM yathA bhavati tathA pratipAdyata ityarthaH / 'samyakpravarttanayogena' avandhyamUlArambhavyApAreNa, dharmmasArathitvamiti saMTaGkaH / eSo'pi kuta ityAha 'paripAkApekSaNAt,' paripAkasya prakarSaparyantalakSaNasya apekSaNAt sAdhyatvenAzrayaNAt / etadapi kuta ityAha 'pravarttakajJAnasiddheH' arthitvagarbhapravRttiphalasya jJAnasya bhAvAt, pradarzakAdyanyajJAnena pravRtterayogAt / sApa kathamityAha 'apunarbandhakatvAt' 'pApaM na tIvrabhAvAtkarotI' tyAdilakSaNo'punarbandhakastadbhAvAt / tadapi kathamityAha 'prakRtyAbhimukhyopapatteH' prakRtyA tathAbhavyatvaparipAkena svabhAvabhUtayA, (AbhimukhyopapatteH ) dharmaM prati prazaMsAdinAnukUlabhAvaghaTanAt / (la0-samyakpravartanahetava:- ) tathA gAmbhIryayogAt, sAdhusahakAriprApteH, anubandhapradhAnatvAd, atIcArabhIrutvApatteH / (paM0) 'tathA' zabdaH samyakpravartanayogasyaiva prathamahetoH siddhaye parasparApekSavakSyamANahetvantaracatuSTayasamuccayArthaH I tato gAmbhIrya yogA'cca samyakpravarttanayogo, gAmbhIryaM cAsyAcintyatribhuvanAtizAyikalyANahetuzaktisaMpannatA / etadapi kuta ityAha 'sAdhusahakAriprApteH ' phalAvyabhicAricArugurvAdisahakArilAbhAt / iyamapi kathamityAha 'anubandhapradhAnatvAt ' niranubandhasyoktasahakAriprAptyabhAvAt / tadapi kathamityAha - ' aticArabhIrutvopapatteH' aticAropahatasyAnubandhAbhAvAt / abhimukha hue haiM, arthAt dharmaprazaMsAdi dvArA dharma ke prati sahaja rUpa se anukUla bhAva vAle hue haiM / sArAMza, arhatprabhu ke tathAbhavyatva ke prabhAva se sahaja dharmAbhimukhatA, isa se anuparbandhaka-guNadazA, isase utkaTecchApUrvaka dharmapravRtti karAnevAlA Thosa jJAna, isa vaza dharmaparAkASThA taka kI tIvra lipsA pUrvaka amogha dharmapravRtti, arahaMta meM siddha hai, ataH ve dharmasArathi haiN| 1 samyakpravartana ke paraspara sApekSa 4 hetu : yahAM mUla grantha meM 'tathA' zabda diyA hai, vaha samyak pravartanayoga svarUpa pahale hetu kI siddhi ke lie aba kahe jAne vAle cAra aura hetuoM ke saMgrahArtha hai / ve 4 hetu bhI paraspara sApekSa hai, arthAt prathama hetu dvitIya hetu kI apekSA, aura dvitIya tRtIya kI, evaM tRtIya hetu caturtha kI apekSA rakhatA hai / isalie yaha phalita huA ki prabhu meM sArathipana siddha karanevAlA samyakpravartanayoga gAMbhIrya guNa se siddha hai; aura gAMbhIrya sAdhusahakAri lAbha se siddha..... isa prakAra / pra0-'gAMbhIrya', 'sAdhu sahakArI', 'anubandha', ityAdi kyA hai ? u0- 'gAMbhIrya' vaha acintya aura tIna loka meM uccatama viziSTa aisI kalyANa karane kI zakti svarUpa hai / dRSTAnta se bhagavAna gaNadharoM ko mAtra 'uppanne i vA ....... . ityAdi tIna pada de kara unameM samasta dvAdazAMgI zruta kA jJAna prakaTa kara dete haiN| isa zakti kA khyAla hame nahIM A sakatA, ataH vaha acintya zakti hai; aura jagata meM anya kisI ke pAsa aisI zakti na hone se kahA jA sakatA hai ki vaha tribhuvana meM uccattama hai| aisI zaktisaMpannatA rUpa 174
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________________ (la0-pAlanadamanayoH siddhiH-) etena pAlanA'yogaH pratyuktaH samyakpravartanasya nirvahaNaphalatvAt / nAnyathA samyaktvamiti samayavidaH / evaM damanayogena / dAnto hyevaM dharmaH karmavazitayA kRto'vyabhicArI anivarttakabhAvena niyuktaH svakArye svAGgopacayakAritayAnItaH svAtmIbhAvaM, ttprkrsssyaatmruuptven| (paM0-) itthaM prathamahetusiddhimabhidhAya dvitIyasiddhyarthamAha - 'etena' = samyakpravartanayogasAdhanena, kimityAha pAlanA'yogaH' = pAlanasyAyogaH aghaTane, 'pratyukto = nirAkRtaH / kuta ityAha samyakpravartanasya' = uktarupasya, 'nirvahaNaphalatvAt' = pAlanaphalatvAt / atha kathamayaM niyamo yaduta pAlanaphalameva samyakpravartanamityAha 'na' = naiva, 'anyathA' = pAlanA'bhAve, 'samyaktvaM' = samyagbhAvaH pravartanasya, 'iti' = evaM, 'samayavidaH' = pravacanavedino vadanti / atha tRtIyahetusiddhimAha 'evamiti' = yathA samyakpravarttanapAlanAkhyahetudvayAddharmasArathitvaM tathA damanayogenApItyartho, 'damanayogena' = sarvathA svAyattIkaraNena / amumeva sAdhayannAha 'dAnto' vazIkRto 'hi' sphuTam, 'evaM' vakSyamANena avyabhicArIkaraNasvakAryaniyogasvAtmIbhAvanayanarUpaprakAratrayeNa, 'dharmaH', kayetyAha 'karmavazitayA, karma cAritramohAdi, vazi vazyam abAdhakatvena, yeSAM te tathA, tadbhAvastattA, tayA / tadeva prakAratrayamAha 'kRto' = vihitaH, 'avyabhicArI' avisaMvAdakaH / kathamityAha 'anivarttakabhAvena' AphalaprApteranuparamasvabhAvena, 'niyukto' = vyApAritaH, 'svakArye' kRtsnakarmakSayalakSaNe, kayetyAha 'svAGgopacayakAritayA' svAGgAnA' = manujatvAryadezotpannatvAdInAmadhikRtadharmalAbhahetunAm, upacayaH = prakarSaH, tatkAritayA, 'nItaH' = prApitaH 'svAtmIbhAvaM' nijasvabhAvarUpaM, kathamityAha 'tatprakarSasya' = dharmaprakarSasya, yathAkhyAtacAritratayA, 'AtmarU patvena - jIvasvabhAvatvena, iti / gAMbhIrya hone kA kAraNa yaha hai ki phala ko avazya utpanna kare aise sundara guru Adi 'sAdhusahakArI' yAnI sahAyaka sAmagrI kI unheM prApti hui hai| aise viziSTa nimittoM ke sahayoga se gAMbhIrya prApta honA saMbhavita hai| pUchie, aisA sahayoga unheM kaise milA? uttara yaha hai ki vahAM 'anubandha', yAnI uttarottara adhika sAdhanA-sAmagrI milatI hI rahe aisI tAkata mukhya rUpa se kArya karatI hai| jise yaha prApta nahIM, use ekAdya vakta sAmagrI mila bhI jAe, lekina Age usakI dhArA na calane se uttarottara saphala sundara sAmagrI evaM sarvocca kalyANa zakti kA lAbha nahIM ho sktaa| zAyada Apa pUchege ki, aisA pradhAna anubandha kisa AdhAra para unheM prApta hotA hai| uttara meM, 'aticArabhIrutA' ke AdhAra para vaha samajhanA / dharma sAdhanA karate karate doSa kA bhaya banA rahane se hI doSa chU na pAve aisI sAdhanA kI jAtI hai| tabhI vaha anubandha vAlI hotI hai| dharma sAdhanA kI sAmagrI to milI, kintu sAdhanA karate karate koI doSa to nahIM laga rahA hai isakA pakkA bhaya honA jarurI hai jisa se doSa kA sevana na ho paave| doSa lagAne se sAdhanA-sAmagrI anubandhavAlI nahIM ho sakatI hai; phalataH isase phira phira bar3hatI sAdhanA-sAmagrI mile aura phalataH uccattama kalyANazakti prApta hone dvArA dharma kA samyakpravartana ho, vaisA nahIM hotA hai| pAlana kI siddhi : isa prakAra sArathipana ke prathama hetu samyakpravatana kI siddhi dikhalA kara, aba dvitIya hetu pAlana kI siddhi karane ke lie kahate hai ki, arhatprabhu meM jaba 'samyakpravartana' kA sambandha siddha huA, taba 'pAlana' ke sambandha kA abhAva to sahaja hI niSiddha hotA jAtA hai| isakA kAraNa yaha hai ki pUrvokta svarUpa vAle samyak 175
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________________ (la0 - ) bhAvadharmmAptau hi bhavatyevaitadevaM tadAdyasthAnasyApyevaMpravRtteravandhyabIjatvAt / susaMvRtakAJcanaratnakaraNDakaprAptitulyA hi prathamadharmmasthAnaprAptirityanyairapyabhyupagamAt / tadevaM dharmmasya sAratha dharmmasArathayaH // 23 // = (paM0-) Aha-itthaM dharmmasArathitvabhavane ko heturityAha - 'bhAvadharmmAptau ' = kSAyopazamikAdidharmmalAbhe, 'hI:' = sphuTaM, 'bhavatyeva' = na na bhavati, 'etat' = dharmmasArathitvaM, 'evaM' = samyakpravartanayogAdiprakAreNa / kuta ityAha 'tadAdyasthAnasyApi ' dharmmaprazaMsAdikAlabhAvino dharmmavizeSasyApi kiM punarvarabodheH prAptau, ' evaMpravRtteH' dharmmasArathI (pra0. thitva ) karaNena bhagavatAM pravRtteH kuta ityAha 'avandhyabIjatvAt' anupahatazaktikAraNatvAddharmasArathitvaM prati / na hi sarvathA kAraNe'satkAryamutpadyata iti vastuvyavasthA / paramatenApi samarthayannAha, 'susaMvRte 'tyAdi, susaMvRttaH = sarvathAnudghATitaH kAJcanasya ratnAnAM ca yaH 'karaNDako' = bhAjanavizeSaH, tatprAptitulyA, 'hi:' = yasmAt 'prathamadharmmasthAnaprApti: ' - dharmmaprazaMsAdirUpA / yathA hi kazcitkvacidanudghATitaM kAJcanaratnakaraNDakamavApnuvaMstadantargataM kAJcanAdi vastu vizeSato'navabudhyamAno'pi labhate, evaM bhagavanto'pi prathamadharmmasthAnAvAptau mokSAvasAnAM kalyANasampadaM tadanavabodhe'pi labhante eva tadavandhyahetukatvAt tasyAH / 'iti' = ityevam, 'anyairapi' = bauddhairabhyupagamAt / pravartana kA kArya hI pAlana rUpa ho jAtA hai| zAyada prazna hogA ki yaha niyama kaise ki samyakpravartana kA kArya hI pAlana hai ? kintu uttara yaha hai ki phalarUpa meM agara pAlana niSpanna na ho, taba pravartana meM samyagurUpatA ho hI nahIM sakatI / tAtparya, dharma pramukha kisI vastu kA samyag rUpa se pravartana kiyA, to usa dharmAdi kA pAlana phalita honA hI cAhie, isa prakAra jinapravacana yAnI jaina Agama ke jJAtA puruSa kahate haiM / damana kI siddhi ke 3 hetu aba sArathipana kA tIsarA hetu damana kaise yaha siddha karate haiM / paramAtmA dharma kA damana karane se hI arthAt dharma ko sarvathA svAdhIna karane se hI dharmasArathi kahalAte haiM / yaha isa prakAra siddha hotA hai, 1. dharma ko avisaMvAdI banAnA, 2 . svIya antima kArya paryanta pahuMce aisA karanA evaM 3. nija svabhAvarUpa kara denA, ina prakAra se dharma kA damana yAnI vazIkaraNa hotA hai| vazIkaraNa kA matalaba yaha hai ki dharma ke bAdhaka cAritramohanIyAdi karmo ko aise vazya yAnI zAnta kara denA, zaktihIna kara denA, ki aba ve bilakula bAdhA na kara ske| yaha karane ke lie (1) pahale dharma ko avyabhicArI yAnI avisaMvAdI karanA par3atA hai, avisaMvAdI arthAt avazya saphala / isake lie (2) dharmasAdhanA phalaprApti taka ruke hI nahIM aisI vizeSatA vAlI karanI hotI hai| evaM, (3) sarva karma-kSaya svarUpa kArya ke lie jarurI mAnavabhava, Arya kula ityAdi dharma - aGga (dharmaprApti ke kAraNa) utkRSTa rUpa se prApta karA sake aisI dharmasAdhanA karate karate dharma ko nija svabhAva rUpa banA denA caahie| aisA utkRSTa dharma 'yathAkhyAta cAritra' dharma hai, arthAt vItarAga saMyama dharma hai; aura vaha AtmA kA svabhAva hI hai ! prazna - aisA dharmasArathipana hone meM kyA hetu hai ? isakA kahAM se prArambha hai ? uttara jaba bhAvadharma arthAt kSAyopazamika dharma prApta hotA hai taba samyakpravartana- pAlana- damana rUpa se dharmasArathipana niSpanna na hove aisA nahIM, vaha to avazyameva hotA hai| yahAM dharma kSAyopazamika kahane se audayika dharma kI nirarthakatA batalAI / ahiMsAdi evaM kSamAdi dharma jaba kisI paudgalika lobha yA mAnAkAMkSAdi vaza kiye - 176
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________________ jAte haiM taba ve mohanIya karma ke udaya vaza utpanna hone ke nAte audayika dharma kahalAte hai| evaM kisI ke prati krodha-abhimAnAdi vaza, kiye gae tapasyAdi dharma bhI audayika dharma hI haiM / kintu jaba ina saba lobha, krodha vagairaha ke vaza hue binA unakA niyaMtraNa kara ke lobha mohanIyAdi karmo kA kSayopazama kiyA jAtA hai taba kSAyopazamika dharma kI prApti hotI hai| isa meM dharma kA samyak pravartana ityAdi ho dharmasArathi pana hove usameM koI Azcarya nahIM / vaha honA hI cAhie, aura hotA hI hai| bhagavAna meM aisA hone kA kAraNa yaha hai ki varabodhi yAnI viziSTa samyagdarzana kI prApti para to kyA kintu dharmaprazaMsAdi Adya avasthA ke kAla meM bhI bhagavAna ko zubha pravRtti jo hotI hai vaha dharmasArathipana ke kAraNa hI hotI hai, kyoM ki bhaviSya kAla meM honevAlA cAritradharma kA sArathipana mUlataH isI dharmaprasaMsAdi kI paraMparA se utpanna hotA hai| to isa dharmaprazaMsAdi ko usake prati abAdhita sAmarthya vAlA mAnanA hI caahie| mUla kAraNa meM aisI kAryazakti agara na ho arthAt mUla kAraNa zaktita: usa kArya svarUpa yadi na ho to bAda meM kArya pragaTa ho hI sakatA nahIM / vastu kI aisI vyavasthA hai ki kAraNa meM asat kArya utpanna ho sakatA nahIM hai| miTTI meM agara zakti rUpa se ghar3A sat hai tabhI usase ghar3A banatA hai, aura dhUlI meM asat hone se dhUlI se ghar3A nahIM bana sakatA hai| . isameM bauddha mata kI saMmati bhI milatI hai| ve bhI mAnate haiM ki Adya dharmasthAna kI prApti yaha bilakula peka Dhake hue kAMcana yA ratnoM kI peTI tulya hai| jisa prakAra koI aisI peTI prApta kareM, to vaha isameM chipe hue kAMcana yA ratnoM ko usa rUpa se na jAnatA huA bhI unheM prApta karatA hI haiM; ThIka isI prakAra bhagavAna bhI jaba prathama dharmasthAna kI prApti karate haiM, usa samaya mokSa paryanta kI kalyANasaMpatti unheM ajJAta hotI huI bhI prApta hotI hI hai; kyoM ki vaha prathama dharmasthAna usa saMpatti kA abAdhita kAraNa hai| ataH isa prakAra bhagavAna dharma ke sArathi yAnI dharmasArathi haiM // 23 // 177 ,
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________________ .. 24. dhammavaracAurantacakkavaTTINaM (dharmavaracAturantacakravartibhyaH) (la0-dharmoM varacakraM katham ? ) tathA, 'dhmmvrcaaurntckkvttttiinnN'| dharmo'dhikRta eva / sa eva varaM pradhAnaM, caturantahetutvAt caturantaM, cakramiva cakraM, tena vartituM zIlaM yeSAM te tathAvidhAH / idamatra hRdayam, -yathoditadharma eva varaM pradhAnaM, cakravarticakrApekSayA lokadvayopakAritvena, kapilAdipraNItadharmacakrApekSayA vA trikoTiparizuddhatayA / (paM0-) 'trikoTiparizuddhataye 'ti, tisRbhirAdimadhyAntAvisaMvAdilakSaNAbhiH kaSacchedatAparUpAbhirvA 'koTibhiH' = vibhAgaiH, 'parizuddho' = nirdoSo yaH sa tathA tadbhAvastattA tayA / kaSAdilakSaNaM cedam-. pANavahAiyANaM pAvaTThANANaM jo u paDiseho / jhANajjhayaNAINaM, jo u vihI esa dhammakaso // 1 // bajjhANuTThANANaM jeNa na bAhijjae tayaM niyamA / saMbhavai ya parisuddhaM so puNa dhammami cheo tti // 2 // jIvAibhAvavAo, baMdhAipasAhago ihaM tAvo / eehiM suparisuddho dhammo dhammattaNamuvei // 3 // 24. dhammavaracAurantacakkavaTTINaM ( dharma ke zreSTha caturanta cakravartI ko) dharmacakra zreSTha kaise ? - aba 'dhammavaracAurantacakkavaTTINaM' pada kI vyaakhyaa| yahAM bhI dharma kara ke cAritradharma hI prastuta hai| vahI pradhAna cAuranta cakra hai; caturanta isalie ki 'catuH' yAnI cAra gatiyoMkA, athavA dAnAdi cAra se saMsArakA, anta karane meM kAraNa hai| aise dharmacakra se rahane kA svabhAva jinakA hai ve dharmavaracaturantacakravartI kahalAte haiN| isakA tAtparya yaha hai; (1)dharma ubhayalokahitakArIH cakra isa loka meM upakArakaH- pUrvokta cAritradharma hI isa loka evaM paraloka donomeM upakAraka hone kI vajaha samrATa cakravartI rAjA ke cakra kI apekSA pradhAna cakra hai| cakravartI kA cakraratna nAmaka zastra to mAtra isa loka meM anya samasta rAjAoM kA nigraha kara cakravartI ko samrATa banAne kA upakAra karatA hai; jaba ki cAritra isa loka meM duHkha ke mUla nimittabhUta vAsanA-vikAro kA upazamana, evaM mahAsukha ke parama sAdhanabhUta nispRhatA kA udbhAvana kara yahAM bhI mahAna upakAraka hotA hai, aura paraloka meM bhI svarga-mokSa kA saMpAdana kara ke atyanta upakAraka hotA hai| arhad-dharma trikoTiparizuddha hai, anya dharma nahIM :- (2) aura bhI bAta hai / arhatparamAtmA dvArA upadiSTa dharma kapilAdi darzanapraNetAoM dvArA upadiSTa dharmacakra kI apekSA pradhAna hai, kyoM ki arhad-dharma trikoTiparizuddha hai| trikoTiparizuddha ke do artha hai, - eka, trikoTI meM yAnI tIna vibhAga - Adi, madhya aura anta ke bhAga meM kahIM bhI visaMvAda yAnI paraspara virodha nahIM aisA trikoTi-parizuddha, tAtparya AmUlacUla aura sabhI grantho meM bilakula saMgata, paraspara abAdhaka evaM saMgata padArtho va AcAroM ke nirUpaNavAlA dharma / kapilAdi ke dharma esA trikoTiparizuddha nahIM hai| 'trikoTI-parizuddha'kA dUsarA artha hai, trividha parIkSA yAnI kaSa, cheda aura tApa kI parIkSA meM uttIrNa / kaSa AdikA svarUpa yaha hai :- (1) jisa dharma meM jIvahiMsA, asatya vagairaha pApasthAnako kA niSedha, aura dhyAnasvAdhyAya-tapa AdikA vidhAna ho vaha kaSa parIkSA meM uttIrNa haiN| (2) jisa dharmake bAhya AcAra-anuSThAna aise ho ki jinake dvArA una vidhi-niSedhoM kA bAdha na hotA ho vaha dharma chedaparIkSAzuddha hai| aura (3) jisa dharma meM pUrvokta 178
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________________ dharmacakraM caturantaM katham ? ) catvAro gativizeSAH nArakatiryagnarAmaralakSaNAH / tadu zuddhi ke sAtha jIva Adi tattva aura siddhAnta isa prakAra ke kahe gae hoM ki jo baMdha mokSa Adi avasthA, guNa-guNi avasthA, kArya-kAraNa vyavasthA, ityAdi ko pratikUla nahIM kintu anukUla ho, vaha dharma tApaparIkSA meM uttIrNa hai| ina tInoM hI parIkSAoM meM jo dharma uttIrNa hai usI meM dharmapana ho sakatA hai, anya meM nhiiN| udAharaNArtha, jisa dharma meM hiMsAdi kA niSedha evaM yoga kA vidhAna to kiyA, lekina bAhya anuSThAna aisA batAyA ki 'araNya meM jAkara paMcAgni tapa tapanA'; aba isa meM kASTha, agni vagairaha kA parigraha karanA hogA, evaM sUkSma jIvoM kI hiMsA hogI, ata: vahAM hiMsA, parigraha ityAdi ke niSedha ke sAtha bAdha hogA, to vaha dharma cheda- parIkSAzuddha kahAM huA ? isa prakAra, jahAM ekAnta dharma vAlI tattvavyavasthA hai vahAM baMdha- mokSa avasthA kI saMgati nahIM ho sakegI, kyoMki jIvatattva agara ekAnta nitya hai to isameM parivartana na hone kI vajaha baddha yA mukta kaise bana sakegA ? evaM ekAnta anitya mAneM yAnI kSaNika mAneM to dUsarI kSaNa meM vaha jIva sarvathA naSTa ho jAne se bandha-mokSa kisakA ? yaha to nityAnitya vagairaha anekAnta siddhAnta vAlI tattva vyavasthA evaM hiMsAdi se mukta AcAra- anuSThAna jisa dharma meM ho vahI zreSTha dharma hogA / jinoktadharma aisA hai / ( la0 - dharmacakra yaha caturanta ( cAuraMta) eka prakAra : se : evaM jinokta dharma caturanta hai / 'caturanta' ke do artha hote haiM, - 1. cAra kA anta karane se caturanta ke hetu hone dvArA caturanta, 2. cAra se anta hai jisameM vaha caturanta / (1) pahale artha meM 'cAra' kara ke saMsAra meM paribhramaNa kI nAraka, tiryag, manuSya evaM deva svarUpa cAra gativizeSa lenA / cAritradharma una cAroM kA uccheda karane dvArA anta karane meM kAraNa huA, isa lie vaha 'caturanta' kahalAtA hai| yahAM prazna hogA ki taba to vaha caturanta kA kAraNa kahalAegA, caturanta kisa prakAra ? kintu kAraNa meM kAryakA upacAra hotA hai, - isa nyAya se 'caturanta' kArya kA kAraNabhUta dharma bhI caturanta kahalAyA nAraka yAnI narakagati kA bhava tiryag arthAt ekendriya jIva se lekara paMcendriya pazu-pakSI Adi ke bhava, evaM manuSya aura deva kA bhava, ina saboM meM paribhramaNa karmabaMdhana se hotA hai / vividha bhavoM meM jIva kA paribhramaNa anaMtAnaMta pudgalaparAvarta kAla se calA A rahA hai, kyoM ki kAraNabhUta karmabaMdhana itane kAla se kaI pApoM se hote rahe haiN| sat cAritradharma - yahI eka cIja hai jisase naye karmabaMdhana rUka jAte haiM aura purANe karmabaMdhana tUTa jAte haiM; kyoM ki unake kAraNabhUta mithyAtvayukta acAritra saccAritra se nivArita hotA hai, aura saccAritra ke antargata bAraha prakAra ke bAhyAbhyantara tapa meM karmakSaya karane kI prabala tAkata hai| vahAM anta meM jA kara cAritradharma hI sarva karmoM ke kSaya karavA kara nArakAdi cAroM gati kA paryavasAna lA detA hai / ata: dharma caturgati kA anta karanevAlA yAnI caturanta huA / dharmacakra yaha caturanta dUsare prakAra se : 'caturanta' kA dUsarA artha hai cAroM se anta hai jisameM yaha / 'cAroM' kara ke dAna, zIla, tapa aura bhAvanA nAmaka dharmoMkA grahaNa kiyA jAtA hai| inase anta yAnI saMsAra kI samApti hotI hai jisameM, aisA cAritradharma caturanta huA / yaha bhI sayuktika hai| saMsAra AhAra-viSaya-parigraha - nidrA nAmakI cAra saMjJAoM se puSTa rahA hai| vahAM dAnadharma parigrahasaMjJA kA, zIladharma viSayasaMjJA kA, tapadharma AhArasaMjJA kA, evaM bhAvanAdharma nidrAsaMjJA yAnI bhAvanidrA kA nAza kara sakatA hai| isa prakAra dAnAdi dharmoM se saMsArahetubhUta AhArAdi saMjJAo kA nAza hone se 179 - -
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________________ cchedena tadantahetutvAccaturantam caturbhirvA'nto yasmiMstaccaturantaM, kaizcaturbhiH ? dAna zIla - tapo bhAvanAravyaidhdamaiH, antaH prakramAd bhavAnto'bhigRhyate, cakramiva cakramatiraudramahAmithyAtvAdilakSaNa bhAvazatrulavanAt / tathA ca lUyanta evAnena bhAvazatravo mithyAtvAdaya iti pratItaM, dAnAdyabhyA sAdAgrahanivRtvAdisiddheH, mahAtmanAM svAnubhavasiddhametat / (pra0. mahAsattvAnAmanubhavasiddhametat) (paM0-) 'AgrahanivRttyAdisiddhe' riti, Agraho mUrcchA, lubdhiriti paryAyA:; tato vihitadAnazIla tapobhAvanAbhyAsaparAyaNasya puMsaH, 'Agrahasya' = mUrcchAyA, 'nivRtti: ' = uparama:, 'Adi' zabdAd yathAsambhavaM zeSadoSanivRttigrahaH tasyAH siddheH = bhAvAt / - ( la0 - ) etena ca varttante bhagavantaH, tathAbhavyatvaniyogato varabodhilAbhAdArabhya tathA tathaucityena AsiddhiprApteH evameva varttanAditi / tadevametena varttituM zIlA dharmmavaracaturantacakravartinaH // 24 // evaM dharmmadatva - dharmmadezakatva - dharmmanAyakatva - dharmmasArathitva - dharmavaracaturantacakravartitvaivizeSopayogasiddheH stotavyasampada eva vizeSeNopayogasampada iti // 6 // - saMsAra kA anta ho jAtA hai / cAritradharma meM zreSTha dAna abhayadAnAdi, zreSTha zIla mahAvrata, zreSTha tapa anazanAdi evaM prAyazcittAdi; aura zreSTha bhAvanA kara ke samyagdarzanAdi aura anityAdi kI bhAvanA, evaM sattvatulanA, tapastulanA, ekatvatulanA vagairaha paMcatulanAdi bhAvanA kI ArAdhanA kI jAtI hai; ata: cAritrake cAra dAnAdi dharmoM se saMsAra anta hone kI vajaha vaha caturanta kahA gayA / dharma yaha cakrazastra kaise ? yahAM dharmako vara caturatna cakra kahA, isameM 'cakra' isalie ki cakravartI rAjA ke zatrunAzaka cakra nAmaka zastra kI taraha mahAmithyAtvAdi svarUpa ati raudra bhAvazatruoM ko vaha kATa detA haiN| prasiddha hai ki jisa prakAra SaT khaNDa pRthvI ke vijetA cakravartI ke cakraratna se bAhya zatruoM kA uccheda ho jAtA hai, isa prakAra cAritra antargata dAnAdi dharmoM se mithyAtva-rAga-dveSAdi Abhyantara yAnI bhAva zatruoM kA uccheda ho jAtA hai, isalie dharma yaha eka prakAra kA cakrazastra huA / pra0 - dAnAdi dharmoM se mithyAtvAdi kA nAza kaise hogA ? u0 - dAnAdi dharmoM ke abhyAsa se Agraha yAnI mUrcchA evaM lobha kA nAza aura dUsare doSoM kA nAza hone se mithyAtva - rAga-dveSAdi naSTa ho jaaeNge| jina mahAsAttvika AtmAoM ne dAna, zIla, tapa evaM bhAvanA dharmoM ke bahu abhyAsa kiyA hai; unheM yaha svAnubhavasiddha hai ki usa abhyAsa se mUrcchA Adi kA hrAsa bana AtA hai| sahaja hai ki dAnadharma ke punaH punaH sevana se mUrcchA kA nAza ho jAe, zIladharma ke bAra bAra sevana meM samyaktvavrata evaM darzanAcAra - jinabhakti - sAdhusevA ityAdi se mithyAtva kA nAza, ahiMsA vrata se krodha - hiMsAdi kA nAza satyavrata se asatyavAditA-abhimAna-mAyAdi kA nAza, acauryavrata se anIti-kapaTAdi kA nAza, brahmacarya vrata se viSayAsakti-durAcAra-kAmavAsanAdi kA vidhvaMsa, aura dhanaparigrahatyAga ke vrata se lobha kA hrAsa ho jAe. vividha tapadharma ke bAra bAra sevana se IcchAnirodha hone dvArA mUrcchA, lobha, rAga, dveSAdi kA nAza ho jAe, aura bhAvanAdharma meM anityatA, dharmasvAkhyAta, Adi ke abhyAsa se mithyAtva aura rAgAdi doSa naSTa ho jaae| ye mithyAtvAdi AtmA ke bhAvazatru haiM, Abhyantara zatru haiM; kyoM ki ve AtmA ko durgatiparaMparA meM duHsahya du:kha dene vAle hote haiN| ajJAna mUDha AtmA bAhya zatru ko zatru samajha kara isakA to nivAraNa karane meM yatnazIla rahatA haiM, lekina Abhyantara zatrugaNako na to zatru samajhatA hai, na usake nAza meM koI yatna karatA; varan usakI saMgati meM raha kara saMsAra meM dIrgha kAla taka 180
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________________ 25. appaDihayavaranANadaMsaNadharANaM (apratihatavarajJAnadarzanadharebhyaH) (la0 - sarvajJatAniSedhakamatanirAsa:-) ete ca kaizcidiSTatattvadarzanavAdibhibauddhabhedairanyatra pratihatavarajJAnadarzanadharA eveSyante 'tattvamiSTaM tu pazyatu' iti vacanAd, etannirAcikIrSayAha - 'apratihatavarajJAnadarzanadharebhyaH' |aprtihte = sarvatrApratiskhalite kSAyikatvAd, vare = pradhAne, jJAnadarzane' vizeSasAmAnyAvabodharUpe dhArayantIti samAsaH; sarvajJAnadarzanasvabhAvatve nirAvaraNatvena, anyathA tattvAyogAt / ___ (paM0 -) 'tattvamiSTaM tu pazyatvi'ti - 'sarvaM (pra0 ... dUraM) pazyatu vA mA vA, tattvamiSTaM tu pazyatu / pramANaM dUradarzI cedete gRdhrAnupAsmahe / / 1 / / iti saMpUrNazlokapAThaH / 'sarvajJAne'tyAdi = sarvajJAnadarzanasvabhAvatve nayAntarAbhiprAyeNa sArvadike sarvajJa-sarvadarzitvarUpe sati, 'nirAvaraNatvena' = ghAtikSayAt, apratihata - varajJAnadarzanadharA bhagavantaH / vyatirekamAha 'anyathA' = uktaprakAravyatirekeNa, 'tattvAyogAt' = apratihatavara - jJAnadarzanadharatvAyogAt; yato na nirAvaraNA api dharmAstikAyAdaya uktarUpavikalAH santaH, ekendriyAdayo vA uktarUpayoge'pyanirAvaraNAH, prakRtasUtrArthabhAja iti| ghUma rahatA hai| mahAtmA loga ina ati bhayaMkara bhAvazatrubhUta mithyAtvAdi ko dAnAdi dharma ke kar3e abhyAsa se naSTa kara dete haiN| bhagavAna isa dharmacakra se vartate haiM, kyoM ki bhagavAna kI AtmA apane meM vidyamAna viziSTa tathAbhavyatva ke bala para varabodhilAbha se le kara usa usa prakAra ke aucitya pUrvaka kI jAtI mokSa-prApti paryanta isI DhaMga kA vartana karatI haiN| tAtparya anya jIvoM kI apekSA tIrthaMkara hone vAle jIva kA bhavyatva jo viziSTa koTi kA hotA hai, isakI vajaha se caturanta zreSTha dharmacakra meM prarvatanA hotA hai| hAM, aise pravartana meM samyaktva sahakArI kAraNa hai, isalie viziSTa kAraNa tathAbhavyatva anAdi kAla kA hone para bhI varabodhi samyaktva kI prApti ke bAda hI vaisA pravartana hotA hai| vaha bhI pravartana. mokSa pAne para tathAbhavyatva na rahane se aura anya zarIrAdi sahakArI se, mokSaprApti paryanta hI hotA hai, isake bAda mokSa meM nhiiN| yaha vartana bhI usa avasthA ke yogya aucitya pUrvaka hotA hai| ataH isa prakAra dharma ke vara caturanta cakra se vartana karane ke svabhAva vAle arhat paramAtmA hote haiM, isalie ve dharma-vara-caturanta-cakravartI haiM / yaha 24 vAM pada huaa| 6ThI saMpadA kA upasaMhAra :- dhammadayANaM pada se le kara isa pada taka stotavya saMpadA kI 6ThI vizeSopayoga saMpadA huI, kAraNa, stotavya zrI arahaMta prabhu kA vizeSa upayoga dharmadAtApana, dharmadezakatA, dharmanAyakatA, dharmasArathipana aura dharmavaracaturantacakravartipana, ina pAMca se siddha hai| 25. apratihata varanANadaMsaNadharANaM sarvajJatAniSedhaka matake nirAsArtha :aba 'appaDihayavaranANadaMsaNadharANaM' pada kA artha dikhalA kara vivecana karate haiN| isa pada se arhat paramAtmA meM apratihata sarvajJatA kA pratipAdana karanA hai| yaha pratipAdana jo loga kisI bhI AtmA meM sarvajJatA nahIM mAnate haiM, unakI vaha mAnyatA galata hai isakA sUcana karane ke lie hai| ve loga kahate haiM - 'sarvaM pazyatu vA mA vA, tattvamiSTaM tu pazyatu / pramANaM dUradarzI ced, ete gRdhrAnupAsmahe // ' 181
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________________ arthAt mokSa pAne vAlA jIva tInoM kAla kI samasta vastuoM ko dekhe yA na dekhe, lekina use iSTa tattva ko dekhanA caahie| agara dUradarzI AtmA pramANabhUta hai taba to hameM gIdhoMkI upAsanA karanI cAhie; kyoM ki anaMta dezakAla nahIM sahI, phira bhI dUra deza taka dekha sakane kI to unameM tAkata hai| lekina yaha kucha nahi, iSTa tattva kA darzana jise huA ho vaha puruSa pramANa mAnA jAtA hai, upAsanIya hai| sarvajJatA to saMbhavita hI nahI hai, kyoM ki atIta-anAgata-vartamAna anaMta kAla ke samasta padArthoM ke darzana pedA hone ke lie kAraNasAmagrI hI bana sakatI nahIM; na ve mojUda haiM, na unake sAtha indriyasaMnikarSAdi haiM; taba una saboM ke pratyakSa darzana paramAtmA ko bhI kaise ho sake ?" - yaha una logoM kA abhiprAya hai| apratihata kaise :- isakA niSedha karane kI icchA se 'appaDihayavaranANadaMsaNadharANaM' pada diyA gyaa| paramAtmA jo apratihata vara jJAna darzana ko dhAraNa karate haiM unake prati merA namaskAra ho, - yaha isakA tAtparya hai| 'apratihata' kA artha hai sarvatra yAnI sakala deza aura sarva kAla meM apratiskhalita; arthAt aisA jJAnadarzana ki jo kahIM bhI skhalanA na pAve, kisI bhI deza evaM kisI bhI kAla ke padArtha meM pahuMca na sake aisA nahIM, sarva dezakAla ke vastu ko jAna sake aisA; kyoM ki ve jJAnadarzana kSAyika haiM, samasta AvaraNa karmoM ke kSaya se utpanna hue haiN| jJAnadarzana AtmA ke svabhAvabhUta guNa hai, na ki bAhya sAmagrI se utpanna hone vAle Agantuka guNa ! isalie ve jJeyamAtra ke avagAhana karane vAle guNa haiN| una para AvaraNa laga jAne se aisA kArya ve nahIM kara pAte haiM, lekina jaba AvaraNamAtra naSTa kiye jAye, taba sahaja hai ki ve sarva vastuoM kA prakAzana karane meM askhalita gati ho| 'vara' kaise ? :- aise jJAna aura darzana 'vara' haiM arthAt saMpUrNa hone se samasta apUrNa jJAnadarzanoM kI apekSA pradhAna haiM; aura samasta anya guNoM kI apekSA bhI pradhAna hai, kyoM ki ve agrasthAyI hai aura AtmA kA mukhya svarUpa haiN| 'jJAna darzana' : sAmAnya vizeSa :- jJAna aura darzana donoM prakAra ke bodha, yahAM koI AvaraNa na hone se, indriya pratyakSa yA anumAna athavA AgamajJAna svarUpa nahIM, kintu AtmasAkSAtkAra rUpa hote haiN| ina meM 'jJAna' vizeSabodharUpa aura 'darzana' sAmAnya bodharUpa hai| pahale kaha Aye ki vastumAtra ke do svarUpa hote haiM, sAmAnya aura vizeSa / sAmAnyarUpa anya vastuoM meM bhI anuvRtta yAnI saMlagna hotA hai, aura vizeSarUpa vastvantara se vyAvRtta yAnI alagna hotA hai; udAharaNa ke lie, ghar3e meM sAmAnya rUpa jo miTTIpana hai vaha zarAva, kuMDI, mRtpiDa vagairaha meM bhI anuvRtta hai, aura vizeSa rUpa jo ghar3apana hai vaha una saboM se vyAvRtta hai| ghar3e meM aura bhI kaI sAmAnya dharma evaM kai vizeSa dharma rahate haiN| aise vastu mAtra meM ananta sAmAnya-vizeSa hote haiN| jaba vastu kA bodha kiyA jAe, taba ina donoM meM se eka mukhya rahatA hai, dUsarA gauNa / ataH vastu kA bodha jaba jaba mukhyataH sAmAnya rUpa se kiyA jAe taba taba vaha 'darzana' kahalAtA hai, aura jaba mukhyataH vizeSa rUpa se ho, taba vaha 'jJAna' kahA jAtA hai| paramAtmA aise sabhI sAmAnya vizeSoM ke apratihata pradhAna jJAna darzana ko dhAraNa karate haiN| arhat paramAtmA meM apratihata pradhAna jJAnadarzana hone kA kAraNa yaha hai ki jaba una meM sarva viSayoM ke jJAna evaM darzana kA svabhAva hai arthAt sArvadik sarvajJatA - sarvadarzitA kA svabhAva hai aura usake Upara aba koI AvaraNa hai nahIM, to ve apratihata - pradhAna - jJAnadarzanadhara kyoM na ho? yahAM sarvajJatA - sarvadarzitA sArvadik kahI gaI vaha saMsAra-kAla meM bhI nizcaya dRSTi se samajhanA; kyoM ki vyavahAra dRSTi se to vahAM ajJAna pragaTe hone se vaha nahIM hai| athavA mokSa meM jo sArvadika sarvajJatA sarvadarzitA kahI gaI, usa para zaGkA ho sakatI hai ki jinAgama meM to 182 |
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________________ (la0 - sarvajJAnadarzanasiddhi :-) sarvajJasvabhAvatvaM ca sAmAnyena sarvAvabodhasiddheH, vizeSANAmapi jJeyatvena jJAnagamyatvAt / na caite sAkSAtkAramantareNa gamyante, sAmAnyarUpAnatikramAt / (paM0 - ) hetuvizeSaNasiddhayarthamAha 'sarvajJasvabhAvatvaM ca' hetuvizeSaNatayopanyastaM, 'sAmAnyena' mahA sAmAnyanAmnA sattAlakSaNena, 'sarvAvabodhasiddheH', sarveSAM = dharmAstikAyAdijJeyAnAm, avabodhasiddheH = paricchedasadbhAvAt, ekasminnapi ghaTadau sadrUpe parichinne tadrUpAnatikramAt zuddhasaGgrahanayAbhiprAyeNa sarvvasatAM paricchedaH sidhyati / Aha 'sattAmAtraparicchede'pi vizeSANAmanavabodhAt kathaM sarvAvabodhasiddhi' rityAzaGkyAha 'vizeSANAmapi' na kevalaM sAmAnyasya, jJeyatvena' = jJAnaviSayatvena, 'jJAnagamyatvAt' = jJAnena avabodharUpeNAvabodhanIyarUpatvAt / yadyevaM tataH kimityAha 'na ca' = naiva, 'ete' = vizeSAH, 'sAkSAtkAra' = darzanopayogam, 'antareNa' = vinA, tenAsAkSAtkRtA ityarthaH, 'gamyante' = budhyante / kathamityAha 'sAmAnyarUpAnatikramAt', sAmAnyarUpAtikrame hyasadrUpatayA kharaviSANAdivadasanta eva vizeSAH syuriti / idamuktaM bhavati, - darzanopayogena sAmAnyamAtrAvabodhe'pi tatsvarUpAnatikramAt saGgrahanayAbhiprAyeNa vizeSANAmapi grahaNAcchadmastho'pi sarvadA sarvajJasvabhAvaH syAt; ghAtikarmakSaye tu sarvanayasaMmatyA nirupacaritaiva sarvajJasvabhAvatA; jJAnakriyAyogapadyasyaiva mokSamArgateti / sarvadarzanasvabhAvatA tu sAmAnyAvabodhata eva siddheti na tatsiddhaye yatnaH kRta iti / prathama samaya sarvajJatA aura dUsare samaya sarvadarzitA, phira tIsare samaya sarvajJatA, cauthe samaya sarvadarzitA, - isa prakAra batalAyA gayA hai; to ekeka samaya kA aMtara paDane se sArvadik yAnI ekasAtha hameza kI kahAM rahI? isa zaGkA kA samAdhAna yaha hai ki anya daSTi ke abhiprAya se sArvadika kahA gayA hai| do samayoM kA sthala eka kAla le kara dekhA jAya to usa dRSTi se vaise haraeka kAla meM sarvajJatA-sarvadarzitA kaha sakate haiM / athavA, sarvajJatA ke samaya meM samasta sAmAnya dharma bhI jJAta to haiM hI, lekina gauNa rUpa se / to gauNa rUpa se bhI ve jJAta hone kI dRSTi se vahAM sarvadarzitA samAviSTa hotI hai aisA kaha sakate haiN| vahAM koI ghAtI karma rUpa AvaraNa bhI na hone se apratihata-varajJAnadarzana hai| sarvajJatAsvabhAva evaM nirAvaraNatA donoM kI kyA jarUra?:- isa bAta ko niSedhamukha se dekheM to kahA jAe ki sarvajJatA - sarvadarzitA kA svabhAva evaM nirAvaraNatA, ina do meM se eka ke bhI abhAva hone para apratihata vara jJAnadarzana ke dhAraka nahIM ho sakatI hai| anyathA prazna hogA ki dharmAstikAyAdi jaDa dravyoM meM nirAvaraNatA to hai, yAnI ghAtI karmoM kA abhAva to hai, phira apratihatavarajJAnadarzana kyoM nahi hai? kahanA hogA ki usake lie jarUrI to dUsarA kAraNa sarvajJasarvadarzitA kA svabhAva, yaha unameM na hone se vaha nahIM hai| isI prakAra ekendriyAdi jIva meM jIvatva hone ke nAte sarvajJa-sarvadarzitA kA svabhAva to hai, kintu unameM ghAtI karmoM ke AvaraNa lage hone se usase prApta nirAvaraNatA kA abhAva hone ke kAraNa vahAM bhI apratihata-vara-jJAnadarzanadharatA nahIM hai| sarvajJatA-svabhAva kA bIja hai jJAnakI sahajatA :- arahaMta prabhu meM apratihata-jJAnadarzanadharatA kI siddhi karane ke lie jo heturUpa se 'sarvajJatAsvabhAvayukta nirAvaraNatA' kA ullekha kiyA, usameM vizeSaNa hai 'sarvajJatAsvabhAva' aura vizeSya hai 'nirAvaraNatA' / aba dekhie ki ye do pahale siddha ho to ve apratihata-vara - jJAnadarzanayuktatA siddha kara sakate haiN| isalie aba una donoM kI siddhi kaise ho, yaha batalAte haiN| prabhu meM sarvajJatA kA svabhAva isalie siddha hai ki unameM dharmAstikAyAdi samasta padArthoM kA sattA (sadpatA) nAmaka mahAsAmAnya 183
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________________ (la0 - nikhilAvaraNakSayasiddhiH- ) nirAvaraNatvaM cAvaraNakSayAt, kSayazca pratipakSasevanayA tattAnavopalabdheH, tatkSaye ca sarvajJAnaM, tatsvabhAvatvena / dRzyate cAvaraNahAnisamuttho jJAnAtizayaH / / (paM0 - ) itthaM vizeSaNasiddhimabhidhAya vizeSyasiddhyarthamAha 'nirAvaraNatvaM ca' prAg hetutayopanyastam 'AvaraNakSayAd', AvaraNasya = jJAnAvaraNAdeH, kSayAt = nirmUlapralayAt / nanu jIvAvibhAgIbhUtasyAvaraNasya kSaya eva durupapAdaH, ityAzakyAha kSayazca' uktarUpaH, 'pratipakSasevanayA' mithyAdarzanAdInAM sAmAnyarUpa se jJAna hotA hai| jJAna AtmA kA sahaja svabhAva hai, kintu Agantuka guNa nahIM / agara vaisA svabhAva na ho to AtmA aura jaDa meM koI pharka nahIM rahatA, kyoM ki jaDa bhI tAdRza svabhAva se zUnya hai| jJAna AtmaguNa hone se pharka to paDa sakatA hai lekina kAraNa milane para AtmA meM hI jJAna dikhAI paDe aura jaDa meM nahIM isakA kyA kAraNa? kahanA hogA ki jJAna AtmA kA hI svabhAva hone se kAraNa sAmagrI ke sahakAra vaza AtmA meM hI dikhAI paDe yaha yuktiyukta hai| hAM, isa svabhAva para AvaraNa laga gaye haiM ataH AvaraNa jyoM jyoM naSTa ho, tyoM tyoM jJAna pragaTa hotA hai| jaba yaha dekhie ki, jJAna kI prakAza sImA kahAM taka? dRSTAnta dekhiye, - eka ghaTa kA 'yaha sat hai' - isa prakAra sadrUpa se jJAna huaa| aba vizva ke samasta padArthoM kA eka rUpa se saGgraha karane vAlI avibhAjita dRSTi se dekhA jAe to sArA vizva ekamAtra sadpa hai; sat se koI bhI bhinna nahI hai| isalie eka ghaTa ko sadrUpa se jAnane para samasta vizva ko sadrUpa se jAna liyA; ataH sadpa se jJAta hone meM vizvakA koI padArtha nahIM bacA / dharmAstikAyAdi sakala jJeya padArtha jJAta ho gae; kyoM ki ve sat hai| agara koI sat nahIM, to vaha jJeya nahIM, jaise AkAzapuSpa, zazazrRGgAdi / jo sat hai vaha sadrUpa se jJAta hotA hI hai| yaha sadpatA yAnI sattA mahAsAmAnya hai, kyoM ki isase koI bhI padArtha aveSTita nahIM hai| saMgraha-vyavahAra ko saMmata sarvajJatA : pra0 - ThIka hai samasta jJeyoM ko sadpa se to jAna liyA, kintu jahAM taka una pratyeka ke nikhila vizeSa dharmoM kA jJAna na huA vahAM taka sarvabodha yAnI sarvajJatA kahAM siddha huI ? u0 - mAtra sAmAnya hI nahIM, kintu vizeSa bhI jJeya haiM, arthAt jJAnake viSaya hone ke kAraNa jJAna se jJAta ho sake vaise hai; aura ve darzana ke binA arthAt sAmAnya dharma ke sAkSAtkAra ke binA jJAta nahIM ho sakate haiN| kAraNa yaha hai ki vizeSa dharma sAmAnya rUpa kA atikramaNa nahIM karate haiM, sAmAnya binA nahIM ho sakatA haiN| udAharaNArtha, manuSyatva yaha vizeSa dharma hai aura jIvatva yaha sAmAnya dharma, manuSyatva jIvatva ko choDakara nahIM raha sakatA hai,jIvatva ko AliGgita ho kara hI rahatA hai| yo nIMvatva yaha, sAmAnya rUpa jo per3apana isa ke sAtha juDA huA hI rahatA hai| isa prakAra sabhI vizeSa dharma mahAsAmAnya arthAt vastu mAtra meM rahanevAlI sattA (sadpatA) se antarvyApta hI hote haiN| jahAM sadrUpatA nahIM vahAM koI vizeSa dharma nahIM; ataH sadrUpatA se alaga koI vizeSa nahIM hai| to darzana-upayoga se sAmAnya mAtra kA bodha hone para bhI vizeSa sAmAnya meM antaHpraviSTa hone ke kAraNa, saGgrahanaya ke abhiprAyAnusAra vizeSoM kA bodha sAmAnya bodha meM A hI jAtA hai| isa dRSTi se jJAnAvaraNa karmoM se AcchAdita AtmA bhI sat sAmAnya rUpa se nikhila vizva ko jAna letA huA sadA sarvajJa kahA jAe ! kintu vizeSavAdI naigama yA vyavahAra naya ke mata se to kevala sAmAnya bodha meM sabhI vizeSa jJAta nahIM hote hai, kyoMki ve naye vizeSoMko 184
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________________ bandhahetUnAM jJAnapratyanIkAntarAyopaghAtAdInAM, ca vizeSahetUnAM, pratipakSasya = virodhinaH samyagdarzanAderyAnabahu - mAnAdezca sevanayA = abhyAsena / prayogo'tra, yad yasya kAraNena saha virudhyate tat tadvirudhyamAnasevane kSIyate, yathA romodbhuSaNAdikAraNena zItena virudhyamAnasyAgnerAsevane romojhSaNAdirvikAraH, virudhyate cAvaraNahetubhi - mithyAdarzanAdibhiH saha samyagdarzanAdiguNakalApa iti kAraNaviruddhopalabdhiH / nanvatIndriyatvAdAvaraNakSayasya kathaM tena hetoH pratibandhasiddhirityAzaGkyAha 'tattAnavopalabdheH', tasya = AvaraNasya, tAnavaM = tucchabhAvo dezakSayalakSaNaH prakRtayaiva (pra0 ....pratyayena) pratipakSasevanayA, tasyopalabdheH / svAnubhavAdisiddhajJAnAdivRddhayanyathAnupapatteH pratibandhasiddhiH / na ca vaktavyaM 'pratipakSasevanayA tAnavamAtropalabdheH kathaM sarvAvaraNakSayanizcaya iti?' yato ye yato dezataH kSIyamANA dRzyante te tataH prakRSTAvasthAt saMbhavatsarvakSayA api, cikitsA-samIraNAdibhya iva rogajaladharAdaya iti / evaM ca jIvAvibhAgIbhUtasyApi cikitsAto rogasyevAvaraNasya pratipakSasevanayA kSayo'duSTa iti yatkiJcidetat yadutAvaraNakSaya eva durupapAda iti / atha prakRtasiddhimAha 'tatkSaye ca' = AvaraNakSaye ca, 'sarvajJAnaM' = sarvajJeyAvabodhaH / kuta ityAha 'tatsvabhAvatvena', svabhAvo hyasau jIvasya yadAvaraNakSaye sarvajJAnam / etadeva bhAvayati 'dRzyate ca' = pratIyate cAnubhavAnumAnAdibhiH, 'AvaraNa-hAnisamuttho' = nidrAdyAvaraNakSayavizeSaprabhavo, 'jJAnAtizayo' = jJAnaprakarSaH / sAmAnya meM antarbhUta nahIM kintu sAmAnya se bhinna mAnate haiN| isalie mAtra sAmAnya jAnane para sarvajJatA nahIM bana sktii| vaha to samasta jJAnAvaraNAdi ghAtI karmoM ke kSaya hone para jaba sabhI vizeSa alaga rUpa se jJAta ho, tabhI saMpanna hotI hai| aisI sarvajJatA sarvanayasaMmata mukhya yAnI pragaTa vAstava sarvajJasvabhAva hai| ___ jJAna kriyA do mila kara kyoM mokSamArga :- to samasta sAmAnya vizeSoM ke jJAnavAlI sarvajJatA meM jina samasta nayoM kI saMmati hai unameM se koI naya to jJAna se mukti mAnatA hai, to koI kriyA se mukti mAnatA hai| zraddhA, tapa, vairAgya, paramAtmabhakti, vagairaha mukti-sAdhana bhI jJAna-kriyA meM samAviSTa ho jAte haiN| ataH sarva nayoM ke sAdhaka abhiprAya saMmilita kara dekhA jAe to yaha siddha hotA hai ki jJAna aura kriyA donoM ke eka sAtha milane para hI mokSasAdhanA saMpanna ho sakatI hai| tAtparya, ina donoM ke dvArA jaba samasta jJAnAvaraNa naSTa hote haiM, aura AtmA kA pUrNa jJAna-svabhAva pragaTa ho jAtA hai, taba vaha jJAna vizva ke samasta sAmAnya evaM samasta vizeSoM kA grahaNa kare yaha yuktiyukta hai| yukti yaha ki AtmA ke jJAnasvabhAva se jaba sattA yAnI vastukA satpana to gRhIta hotA hI hai aura usase vyApta hai sArA vizva evaM inake samasta vizeSa, to ve nirAvaraNa dazA meM kyoM sabake saba gRhIta na hoM / isase sarvajJAna-svabhAvatA siddha hotI hai| sarvadarzana-svabhAvatA to sAmAnya ke bodha se nitAnta siddha hai, isalie isakI siddhi ke hetu koziza nahIM kI jAtI hai| yahAM taka sarvajJatA-sarvadarzitA svarUpa vizeSaNa kI siddhi huii| 'nirAvaraNatva' rUpa vizeSya kI siddhi :- aba 'sarvajJatva sahita nirAvaraNatva' rUpa die gae hetu meM jo 'nirAvaraNatva' rUpa vizeSya hai usakI siddhi kI jAtI hai| nirAvaraNatva, yAnI samasta jJAnAvaraNAdi ghAtI karmoM kA abhAva, una karmoM kA nirmUla nAza hone se hotA haiN| pra0 - AvaraNa karma to AtmA ke sAtha eka rUpa ho gaye haiM to unakA mUlataH nAza kaise ho sake ? u0 - jina kAraNoM se karmoM kA bandha arthAt AtmA ke sAtha ekarUpa saMbandha ho gayA hai, unase 185
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________________ pratikUla upAyoM ke abhyAsa se karmanAza honA yuktiyukta hai| jJAnAvaraNAdi ATha karmoM kA saMbandha sAmAnya evaM vizeSa do prakAra ke kAraNoM se hotA haiM / inameM sAmAnya kAraNa haiM mithyAdarzana, avirati, kaSAya, yoga, evaM prmaad| vizeSa kAraNa haiM jJAnAdikA pradveSa - virodha - antarAya - nAza ityAdi; jJAnAvaraNAdi pratyeka ke vyaktizaH ve kAraNa isa prakAra haiM :karma karmabandha - hetu jJAnAvaraNa jJAna - jJAnI - jJAnasAdhanoM kA pradveSa, inakAra, virodha. irSA, antarAya. AsAtanA yA nAza . darzanAvaraNa darzana - darzanI - darzanasAdhanoMkA pradveSa, inakAra, virodha, irSA, antarAya, AzAtanA yA nAza azAtA vedanIya sva-para ko pIDA zoka saMtApa-rudana-prahAra-vilApAdi karanA - kraanaa| zAtA vedanIya jIvadayA, - arhat sAdhu-zrAvaka-bhakti, dAna, sarAga saMyama, vrata, bhoganirodha, tapa Adi kaSTa, kSamA, zaucAdi / mithyAtva mohanIya sarvajJa, sarvajJazAstra-caturvidha saMgha,-sAdhuzrAvaka-dharma-devatA-jinoktatattva kI niMdAdi aura mithyAdeva-guru, dharma-tattvAdi kI ruci upAsanA prazaMsAdi cAritra moha tIvra krodhAdi kaSAyavaza prAdurbhUta AtmapariNAma; evaM cAritra aura sAdhu kI| nindA - vighnAdi bahujIvanAza ke hetubhUta saMgrAma, kITAdisaMhAraka udyoga Adi mahAArambha, mahAparigraha, raudradhyAna, mAMsabhakSaNAdi / gUDha hRdaya, mAyAprapaMca, zalya, sadAcArahInatA, avirati aadi| manuSyAyu...... alpArambha-parigraha, niHsvArtha namratA - RjutAdimadhyamaguNa, dAnaruci Adi / sarAga saMyama, vrata, azubha pravRtti kA nirodha, AhArAdi nirodha, tapa, kaSTa Adi / azubha nAmakarma... mana-vacana-kAyA kI vakra pravRtti, visaMvAdana (sacce ko jhUThA manAnA ityAdi) zubha nAmakarma... mana-vacana-kAyA kI Rju pravRtti, saMvAdana nIcagotra... paranindA, svaprazaMsA, mada, paraguNa-svadoSa kA AcchAdana, svakIya asad guNakA kathana, dharmapuruSa-dharma-tatvAdi kI jugupsA - majAka - ityAdi / UMcagotra... paraguNa-prazaMsA, svanindA, svaguNa evaM paradoSa kA AcchAdana, namravRtti, nirabhimAna / antarAya auroM ko dAna-lAbha-bhogAdi karane meM vighna karanA, jinapUjA meM antarAya karanA, hiMsAdiparAyaNatA, zakya dharmavIrya kAryAnvita na krnaa| narakAyu..... tiryaMcAyu...... devAyu...... 186
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________________ (la0 - ) na cAsya kazcidaviSaya iti svArthAnatilaGganameva / itthaM caitad, anyathA avikalaparArthasaMpAdanAsambhavaH, tadanyAzayAdyaparicchedAditi sUkSmadhiyA bhAvanIyam / jJAnagrahaNaM cAdau sarvA labdhayaH sAkAropayogopayuktasyeti jJApanArthamiti apratihatavarajJAnadarzanadharAH // 25 // (paM0 -) tataH kim ? ityAha 'naca,"asya' = jJAnAtizayasya prakRSTarUpasya, 'kazcit' jJeyavizeSaH, 'aviSayaH' = agocaraH, sarvasya sato jJeyasvabhAvAnatikramAt, kevalasya nirAvaraNatvenApratiskhalitatvAt, 'iti' :: evamuktayuktayA, 'svArthAnatilaGghanameva', svArthaH prakRtasUtrasyApratihatavarajJAnadarzanadharatvaM, tasya anatilaGghanameva - anatikramaNameva, pratihatavarajJAnadarzanadharatve hi bhagavatAM vitathArthatayA sUtrasya svArthAtilaGghanaM prasajatIti / 'itthaM caitad,' itthameva = apratihatavarajJAnadarzanaprakArameva, etad = ahallakSaNaM vastu; vipakSe bAdhAmAha 'anyathA' = uktaprakArAbhAve, 'avikalaparArthasaMpAdanAsaMbhavaH' avikalasya = paripUrNasya, parArthasya = paropakArasya bhagavatAM, (saMpAdanAsaMbhavaH =) ghaTanA'yogaH, ku ta ityAha 'tadanyAzayAdyaparicchedAt', tadanyeSAM = puruSArthopayogISTatattvavilakSaNAnAm, AzayAdInAm = abhiprAyadravyakSetrakAlabhAvAnAm, aparicchedAd = anavabodhAt, sakalaheyaparijJAne hyavikalamupAdeyamavaboddhaM zakyaM, parasparApekSAtmalAbhatvAddheyopAdeyayoH, husvadIrghayoriva pitRputrayoriva veti sarvamanavabuddhamAnAH kathamivAvikalaM parArthaM saMpAdayeyuriti / karmabandha ke hetuoM ke pratipakSa upAya :- ina mithyAtvAdi sAmAnya hetuoM ke pratipakSI (virodhI) haiM samyagdarzanAdi upAya / mithyAtva yAnI sarvajJokta tattva kI aruci (azraddhA) kA pratipakSI hai samyagdarzana arthAt tattvaruci; avirati yAnI hiMsAdi-pratibaddhatA kA virodhI haiM cAritra (virati) arthAt pratijJApUrvaka hiMsAdi - tyAga; kaSAya kA pratipakSI hai samyagjJAna-tapayukta upazama-bhAva; yoga meM Arambha - viSaya - parigrahAdi aprazasta yogoM ke pratipakSa haiM jJAnAcArAdi prazasta yoga, aura prazasta yogoMkA pratipakSa hai zailezIkaraNa evaM ayoga avasthA, pramAda kA pratipakSI hai apramAda / tAtparya, samyagjJAna - darzana - cAritra - tapa, evaM apramAda tathA ayoga, ye saba upAya mithyAtvAdi sAmAnya karmabandha-hetuoM ke pratipakSI haiM; aura karmabandhana ke vizeSahetubhUta jJAnAdi-virodhaantarAya vagairaha ke pratipakSI haiM jJAnAdi kI bhakti - upAsanA - dAna ityaadi| pratipakSasevana se pUrvaroganAza :- yadi ina pratipakSI upAyoM ke Asevana kA abhyAsa kiyA jAe arthAt unakA bAra bAra Asevana kiyA jAya to sahaja hai ki mithyAtvAdi se upArjita karmabandhana dUra ho jaayeNge| niyama hai ki jo jisake kAraNa kA virodhI hai usa virodhI ke sevana se vaha kSINa ho jAtA hai| udAharaNArtha, romAJca khar3e karane meM kAraNabhUta hai jAr3A aura usake viruddha hai agni; to usa agni ke Asevana se romAJcAdi vikAra naSTa ho jAtA hai / ThIka isI prakAra, karmAvaraNa meM kAraNabhUta mithyAdarzanAdi ke virodhI hai samyagdarzanAdi guNasamUha; to una samyagdarzanAdi ke Asevana se karmAvaraNa naSTa honA yuktiyukta hai| yahAM, isa prakAra kAraNa-viruddha-upalabdhi huI; jisa prakAra kisI prakAzAdi vastu ke viruddha aMdhakArAdi padArtha upalabdha hotA hai to vahAM usa prakAzAdi vastu kA abhAva siddha hotA hai, isa prakAra usake kAraNa ke viruddha padArtha upalabdha hone se bhI usakA abhAva siddha hotA hai| to yahAM karmakAraNa se viruddha samyagdarzanAdi kI upalabdhi se karmakSaya prApta ho jAe isa meM koI saMdeha nahIM / pra0 - karmakSaya to atIndriya hai, pratyakSa dikhAI paDatA nahIM hai| to phira samyagdarzanAdi se vaha avazya hotA hai isa prakAra ke niyama (vyApti) kA nirNaya kaise ho sakatA hai? u0 -- pratipakSabhUta samyagdarzanAdi ke sevana se karmAvaraNoM kA aMzataH kSaya hotA AtA hai yaha jJAnAdi meM 187
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________________ dekha sakate haiN| jJAna kI sAdhanA karane ke lie paDhAI kA parizrama karate haiM to kramazaH jJAnavRddhi kA anubhava hotA hai| yaha jJAna kI uttarottara vRddhi kyA hai ? jJAnAvaraNa karmoM kA baDhatA jAtA kSaya / pahale AvaraNa jyAde the, to jJAna pragaTa nahIM thA; aba kucha jJAna pragaTa huA hai taba samajhanA cAhie ki AvaraNoM kA kucha hrAsa huA hai / to siddha hotA hai ki sarvocca pratipakSa sevana se karmAvaraNa bilakula naSTa ho sarvajJatA bhI utpanna ho sakatI hai / prao - ThIka hai, pratipakSasevana se aMzataH AvaraNa kSaya ho, kyoM ki vaisA anubhava meM AtA hai, lekina samasta AvaraNoM kA nAza kaise saMbhavita hai ? usakA nirNaya kahAM se ho sakegA ? u0 oho ! usameM kyA dikkata hai ? dekhate haiM ki jo jisake dvArA aMzata: kSINa hote haiM ve unakI utkRSTa kakSA prApta hone para sarvathA bhI kSINa ho jAte haiN| isameM koI asaMbhava nahIM hai / dRSTAnta se thor3I cikitsA se roga kA kucha kSaya; aura utkRSTa cikitsA se sarvathA roganAza; evaM alpa pavana se bAdala kA kucha vikharanA, aura atizaya pavana se bAdala kA sarvathA abhAva, hotA hai| ThIka isI prakAra, jIva se ekarasa hue bhI karma - AvaraNa, cikitsA se roga kI taraha, pratipakSabhUta samyagdarzanAdi ke sevana se kSINa ho hI jAe~ isameM koI rukAvaTa nahIM hotii| isalie AvaraNoM kA sarvathA kSaya upapanna nahIM ho sakatA haiM yaha bAta galata hai, yukti-yukta nahIM hai| aba prastuta meM, jaba samasta AvaraNa kA kSaya huA taba trikAlavartI sarva jJeya padArthoM kA pUrNa bodha pragaTa hotA hai, kyoM ki jIva kA aisA svabhAva ki AvaraNa AmUla naSTa ho jAne para svabhAvabhUta sarvajJAna pragaTa ho jaae| aura svAnubhava evaM anumAna - tarka Adi se bhI yaha pratIta hotA hai ki nidrAdi AvaraNa ke kSayavizeSa se jJAna kA prakarSa ho uThatA hai / pra0 prakRSTa jJAna ho, kintu isase sabhI jJeya kaise jAne jAe~ ? yeong - * utkRSTa jJAna pragaTa huA taba to koI bhI jJeya isakA viSaya na ho aisA to bana hI nahIM sakatA / kyoM ki nikhila satpadArtha jaba jJeya haiM to 'jJeya' kA artha hI yaha hai ki ve jJAna-grAhya haiM; aura jaba vaise jJAnagrAhyasvarUpa kA ve ullaMghana nahIM kara sakate haiM taba ve kisI-na-kisI jJAna ke viSaya avazya hone hI caahie| to jJAna, utkRSTa rUpa kA pragaTa ho jAne se vaha nikhila jJeyoM kA avagAhana karegA hI / nirAvaraNa jJAna kI maryAdA nahIM bAMdha sakate hai ki vaha utanA hI jAna sakatA hai jyAdA nahIM / sarvotkRSTa jJAna jise kevalajJAna kahate haiM vaha sarva AvaraNa naSTa ho jAne para utpanna hotA hai to vaha nirAvaraNa hone kI vajaha samasta jJeyoM ko pahuMcane meM askhalitagatika hai | ataH prastuta 'appaDihayavaranANadaMsaNadharANaM' sUtra kA artha jo 'askhalita apratihata zreSTha jJAna-darzana kA dhArakatva' hai usakA yahAM atikramaNa nahIM hotA hai| yadi bhagavAna ke dvArA samasta AvaraNa kA kSaya na kiyA jA sake, evaM ve pratihata yAnI apUrNa jJAnadarzana vAle hI raha jAe, tabhI yaha sUtra galata arthavAlA ho svArtha ke ullaMghana kA prasaGga A sakatA hai| - phalita yaha hotA hai ki arahaMta svarUpa vastu apratihatavarajJAnadarzana prakAra vAlI hI hai| agara ve isa prakAra na ho to paripUrNa paropakAra kA saMpAdana nahIM kara sakate haiM; kAraNa, satpuruSArtha meM iSTatattva kI taraha isa se vilakSaNa aniSTa kA bodha bhI upayukta hai; kintu aise vilakSaNa yAnI aniSTa tattva, aura tyAjya abhiprAya evaM dravyakSetra - kAla-bhAva, unakA vahAM pUrA bodha hI nahIM huA hogA / pra0 - sabhI tyAjya tattvoM kA bodha na huA ho isa se kyA ? 'iSTaM tattvaM tu pazyatu' - ve iSTa tattva jAneM, isase iSTa meM pravRtti karA sakeMge na ? u0 - aisA nahIM hai; kyoM ki iSTa yAnI upAdeya tattva pUrNarUpa se tabhI jAnA jAtA hai ki jaba samasta tyAjya yAnI heya tattvoM kA pUrNa jJAna ho / kAraNa, heya kA jJAna aura upAdeya kA jJAna, ye donoM hrasvatA - dIrghatA yA pitRtva-putratva kI taraha paraspara sApekSa hai, eka ke binA dUsarA astitva hI pA sakatA nahIM hai| udAharaNArtha asatya 188
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________________ 26. viyadRchaumANaM. (la0 - AjIvikamatanirAse chadma kiM.-) etepyAjIvikanayamatAnusAribhirgozAla (pra0 - ....gozAlaka) ziSyaistattvataH khalvavyAvRttacchadmAna eveSyante 'tIrthanikAradarzanAdAgacchantI' ti vacanAt / etannivRttyarthamAha viyadRcchaumANaM' - vyAvRttacchobhyaH / chAdayatIti chadma ghAtikAbhidhIyate jJAnAvaraNAdi, tadbandhayogyatAlakSaNazca bhavAdhikAra iti, asatyasminkarmayogAbhAvAt / ata evAhurapare 'asahajA'vidye 'ti (pra0..sahajA vidyeti)| (pra0... eva) vyAvRttaM chadma yeSAM, te tathAvidhA iti vigrahaH / (paM0 -) 'tadvandhe'tyAdi, tasya = jJAnAvaraNAdikarmaNo, bandhayogyatA = kaSAyayogapravRttirUpA, lakSaNaM = svabhAvo, yasya sa tathA / cakAraH samuccaye bhinnakramazca / tato bhavAdhikArazca chdmkaarnntvaacchyocyte| kuta ityAha 'asatI' tyAdi, sugamaM caitad / 'ata eva' = bhavAdhikArAbhAve karmayogAbhAvAdeva, 'AhuH' = bruvate, 'apare' = tIrthyAH, 'asahajA' = jIvenAsahabhAvinI, jIvasvabhAvo na bhavatItyarthaH, 'avidyA' = karmakRto buddhiviparyAsaH, karmavyAvRttau tavyAvRtteH / 'iti' = evaM kAryakAraNarUpaM, 'vyAvRttaM chadma yeSAmityAdi sugamaM caitat / navaraM, kisa kisa prakAra kA hotA hai usakA jJAna agara na ho, taba satya kA yathAsthita jJAna kaise ho sakegA? asatya ko vistRta rUpa se na jAnane ke kAraNa zAyada kisI asatya ko hI satya mAna beThegA! aura maiM satya kahatA hUM aisA mAna kara asatya bhASaNa meM hI pravRtta hogaa| isa prakAra, hiMsA ke kyA kyA vividha svarUpa haiM, hiMsA ke viSayabhUta kitane kitane prakAra ke aura kisa kisa svarUpavAle jIva hote haiM, hiMsA ke kauna kauna zastra hote haiM, ityAdi heya hiMsA ke bAre meM saMpUrNa jJAna na ho taba upAdeya ahiMsA kA saMpUrNa jJAna aura pAlana kaise ho sakegA? evaM iSTa tattva meM 'aisA aisA zubha Azaya-adhyavasAya, evaM zubha bhAvanA-dhyAna karanA, amuka amuka prakAra ke dravyoM kA, kSetrakA, kAlakA evaM zamadamAdi bhAvoM kA AlaMbana karanA,' - itanA hI AyegA, kintu kisa kisa prakAra ke asat Azaya vicAraNA - vAsanAdi kA tyAga karanA, evaM kauna kauna ayogya dravya-kSetra-kAla-bhAvoM kA AlaMbana, saMsarga na karanA, isakA jJAna na rahane se saMpUrNa mokSa-sAdhanA kA puruSArtha, ki jo pravRtti-nivRtti ubhaya-saMbandhI hai vaha, kahAM se ho sakegA? tAtparya, paramAtmA svayaM sarva jJeyoM ke jJAna vinA logoM ko heya-upAdayoM kA yathArtha aura paripUrNa bodha kahAM se hI karA sakeMge? kahAM se heya se nivarttana aura upAdeya meM pravartana ke rUpa meM paropakAra kara sakeMge? yaha vastu sUkSma draSTi se vicAraNA ke yogya hai| ___ yahAM 'appaDihayavaranANadaMsaNa'... ityAdi meM darzana nahIM kintu jJAna pahalA liyA isakA kAraNa yaha hai ki AtmA ko karmanAza ke phalarUpa meM jo jo labdhi prApta hotI haiM ve sabhI sAkAra upayoga arthAt jJAnopayoga meM vartamAna AtmA ko prApta hotI haiM kintu nirAkAra arthAt darzana ke upayoga meM rahe hue ko nahIM / darzana meM vastu kA bodha hotA hai lekina sAmAnya rUpa se, isalie vaha AkAra rahita hai, nirAkAra hai, aura jJAna vastu ko vizeSarUpa se grahaNa karatA hai, isalie vaha AkArayukta yAnI sAkAra hotA hai| jaba AtmA sAkAra avasthAmeM hotI hai tabhI labdhiyAM utpanna hotI hai; to kevalajJAna svarUpa labdhi bhI sAkAra upayoga meM utpanna hogii| isalie yahAM sUtra meM jJAna pahalA gRhIta kiyA gyaa| isa prakAra 'appaDihayavaranANadaMsaNadharANaM' sUtrakI vyAkhyA huI / / 25 // 26. viyaTTachaumANaM (chadma se sarvathA rahita ko) AjIvikamate paramAtmA meM ghAtI karma rU pa chadma : 189
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________________ (la0 - mokSAnivRttyasaMbhavaH bhavyAnucchedazca - ) nAkSINe sNsaare'pvrgH| kSINe ca janmaparigraha ityasat, hetvabhAvena sadA tadApatteH / na tIrthanikAro hetuH, avidyA'bhAvena tatsaMbhavAbhAvAt, tadbhAve ca chadmasthAste, kutasteSAM kevalamapavargo veti bhAvanIyametat / na cAnyathA bhavyocchedena saMsArazUnyatetyasadAlambanaM grAhyam, Anantyena bhavyocchedAsiddheH, anantAnantakasyAnucchedarU patvAd anyathA sakalamuktibhAveneSTasaMsArivadUpacaritasaMsArabhAjaH sarvasaMsAriNa iti balAdApadyate, aniSTaM caitaditi / vyAvattacchadmAna iti / 26 / evamapratihatavarajJAnadarzanadharatvena vyAvattacchAtayA caitadrapatvAta stotavyasampada eva sakAraNA svarUpasampaditi / 7. saMpat / (paM0 -) 'na cAnyatheti, na ca = naiva, anyathA = mokSAtpunarihAgamanAbhAve / 'iSTasaMsArivaditi = mokSavyAvRttavivakSitagozAlakAdisaMsArivat / aba 'viyaTTachaumANaM' padakI vyAkhyA / gozAlaka ke ziSya jo 'AjIvika nAma ke nayamata ke anusaraNa karane vAle haiM; ve mAnate haiM ki 'paramAtmA paramArtha se chadma rahita nahIM hote haiM, kyoM ki ve dharmatIrtha kA viplava dekha kara yahAM Ate haiM, aisA zAstravacana hai| isase sUcita hotA hai ki yahAM AnA, tIrtharakSArtha deha dhAraNa kara yatna karanA, yaha binA chadma nahIM ho sakatA hai, to paramAtmA sarvathA chadmazUnya nahIM hotA hai|' chadma do prakAra ke : sUtra kA artha : isa mata kA nirasana karane ke lie kahA 'viyaTTachaumANaM', chadma se sarvathA rahita arahaMta paramAtmA ko merA namaskAra ho / chadma kA artha hai jo chAdana kare; aisA hai jJAnAvaraNAdi ghAtI karma aura bhavAdhikAra / (1) jJAnAvaraNAdi karma chadma isalie hai ki ve AtmA meM jJAnAdi guNoM kA AcchAdana kara dete haiN| jJAnAvaraNa karma jJAna kA, darzanAvaraNa karma darzana kA, mohanIya karma samyagdRSTi aura vItarAgatA kA, evaM antarAya karma vIryAdi labdhiyoM kA AcchAdana karate haiM, isI lie ve chadma evaM ghAtI karma bhI kahalAte haiN| (2) bhavAdhikAra yaha chadma isalie hai ki vaha hai karmabandhana kI yogyatA svarUpa / aisI yogyatA aura koI cIja nahIM, mAtra krodhAdi kaSAyapravRtti aura mana-vacana-kAyAdi yogoM kI pravRtti hI hai / to ye pravRttiyAM karma rUpa chadma ke kAraNa hone ke nAte chadma haiM / to aisI pravRtti svarUpa yogyatA yAnI bhavAdhikAra bhI chadma huA / kaSAyayoga-pravRtti rUpa bhavAdhikAra ke bajAya karmoM kA AtmA ke sAtha saMbandha nahIM ho sakatA hai| isalie anya darzana vAle bhI kahate haiM ki 'sahajA vidyA' 'asahajA avidyA,' arthAt tAttvika jJAna yaha jIva kA svabhAva hai, sahaja svarUpa hai: aura karmakRta buddhi-viparyAsa jIva kA asalI svabhAva nahIM hai, jIvavastu ke sAtha hI rahane vAlA dharma nahIM hai, kyoM ki karma kI nivRtti hone para usakI nivRtti ho jAtI hai| yadi jIva kA vaha svabhAva ho to jIva rahate hue usakI nivRtti kaise ho sake ? tAtparya, karma aura avidyA kA kAryakAraNa-bhAva hai; to karmarUpa chadma anivArya hai| ata: nivRtta huA hai chadma jinakA, ve vyAvRttachadma - "viyaTTachauma' hue / yaha 'viyaTTachauma' yAnI vyAvRttachadA isa samAsapada kA vigraha huaa| AjIvikamata kA khaMDana: kaivalya-mokSa kA asaMbhava : aba AjIvika jo mAnate haiM ki paramAtmA se chadma yAnI ghAtI karmoM kA Atyantika uccheda nahIM ho sakatA hai, yaha mata isa lie yathArtha nahIM hai, ki - yadi paramAtmA kA saMsAra kSINa nahIM hai to unakA mokSa bhI nahIM
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________________ ho sakatA hai| lekina paramAtmA ko mukta na mAnanA yaha to eka prakAra kA sAhasa hogA ! to zAyada kaheMge, 'hAM, unakA saMsAra kSINa ho gayA hai,' taba to janma lenA yaha bilakula asaMgata ho jAtA hai; kyoM ki janma pAne ke koI kAraNa unake pAsa rahate nahIM haiN| aura agara binA kAraNasAmagrI bhI janma kI bAta kaheMge to aisA nirhetuka janma sadA hI pAte raheMge! nahIM, kaheMge ki 'tIrtha kA parAbhava yaha janma meM hetu hai, tIrthaparAbhava ho tabhI janma lete haiM', to yaha bhI ThIka nahIM, kyoM ki unako avidyA na hone se janmaprApti asaMbhavita hI hai| saMsAra meM janma aura avidyA kA nizcita kAryakAraNabhAva hai, isase kAraNabhUta avidyA ke binA kArya janma kaise ho ? agara kahiye avidyA unameM vidyamAna hai, to ve chadmastha siddha hoMge ! aura aisI sthiti meM unheM kevalajJAna yA mokSa kahAM se ho sakatA hai ? yaha vicAraNIya hai| pra0 - saMsAra se sabhI bhavyoM kA uccheda kyoM nahIM yadi bhavyajIva chadma kA saMpUrNa nAza kara sakate haiM, aura mokSa pA sakate haiM? to mokSa meM se saMsAra meM vApasa lauTane vAle AjIvika matamAnya gozAlaka Adi kI taraha ve bhI vApasa saMsAra meM nahIM lauTa skeNge| phira saMsAra samasta bhavyoM se zUnya kyoM na ho? u0 - aisA asat Alambana mata grahaNa karanA, kAraNa ki saMsAra meM bhavya jIva itane anantAnanta hai ki samasta bhavya jIvoM kA sAra se uccheda yAnI nikala jAnA yaha asiddha hai| aise anatAnanta kA matalaba hI yaha hai ki uccheda kabhI na ho arthAt vaha anuccheda svarUpa ho aisA anntaannt| sarvabhavyoccheda mAnane meM Apatti :- sakala bhavyoM kA uccheda kabhI nahIM hotA hai aisA agara Apa nahIM svIkAra karate haiM to Apase yaha prazna hai ki jaise Apa ko abhipreta paramAtmA punaH saMsAra meM Ate haiM aura ve aupacArika saMsArI banate haiM; isa prakAra Aja ke samasta bhavya jIva bhI saMsAra meM punarAgamana kiye hue aupacArika saMsArI hai vaisA kyoM na mAnA jAe? Apa zAyada pUchege ki 'sabhI kA mokSa kahAM huA hai ki punarAgamana kA prazna hI uThe?' lekina dekhie, kAla anAdi hai arthAt isakA prArambha nahIM hai, to anAdi kAla se muktigamana cAlU hai itane virATa anavadhi kAla meM to Apa ke mata se anantAnanta yaha ucchedayogya hone para saboM kA mokSa huA honA caahie| pIche punarAgamana aura aupacArika saMsArI mAnane ko Apatti kyoM na upasthita ho? aura khyAla rakhie ki iSTApatti nahIM kara sakate hai kyoM ki vaha aniSTa hai; kAraNa yaha hai ki vItarAga nahIM aise vartamAna saMsArI bhavya jIva to avidyA meM pha~se hue kaI duSTatA vAle aura duHkhagrasta haiM, ve kaise aupacArika saMsArI mAne jaaeN| aupacArika saMsArI meM to kevala tIrthanAza ke pratikAra ke alAvA viSayavAsanA, hiMsA - jUTha - badamAsI vagairaha kucha bhI na ho sake na? to vidyamAna bhavya jIvoM ko vaise nahIM kintu vAstavika saMsArI mAnanA hogA, aura ve yadi atIta ananta kAla meM bhI mokSa nahIM pAe~ to phalataH yahI prApta hotA hai ki bhavya itane anantAnanta hai ki una samasta kA saMsAra se kabhI uccheda na ho ske| Aja taka vyatIta hue aparimIta agaNya kAla meM agara sarva bhavyoM kI mukti nahIM huI hai, to aba se Age jitanA bhI kAla jAegA vaha to parimita, ginatI vAlA hI hogA, usameM sarva bhavyoM kI mukti kaise saMbhavita ho sake ? isa prakAra 26ve 'viyaTTachaumANaM' pada kI vyAkhyA huii| isa rIti se apratihata zreSTha jJAnadarzana dharane vAle hone se aura chadmazUnya hone ke kAraNa ve arhad bhagavAna stotavya rUpa haiM, isalie yaha 7vIM stotavyasaMpadA kI hI kAraNayukta svarUpasaMpadA huii| 191
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________________ 27. jiNANaM jAvayANaM (jinebhyaH jApakebhyaH) _(la0 - kalpitAvidyAprarU pakatattvAntavAdimatakhaNDanam-) ete'pi kalpitAvidyAvAdi - bhistattvAntavAdibhiH paramArthenAjinAdaya eveSyante 'bhrAntimAtramasadavidye 'ti vacanAd, etadvyapohAyAha 'jiNANaM jAvayANaM' - jinebhyaH jApakebhyaH / (paM0 -) 'tattvAntavAdibhiriti, tattvAntaM tattvaniSThArUpaM nirAkAraM svacchasaMvedanameva vastutayA vadituM zIlaM yeSAM te tathA taiH / ete ca sugataziSyacaturthaprasthAnatino mAdhyamikA iti sambhAvyate; teSAmeva nirAkAraM svacchasaMvedanamAtramantareNa saMvedanAntarANAM bhrAntimAtratayA ekAntata evAsattvAbhyupagamAt / tathA ca saugataprasthAnacatuSTayalakSaNamidaM, yathAH 'artho jJAnasamanvito matimatA vaibhASikeNocyate, pratyakSo na hi bAhyavastuvisaraH sUtrAntikerAzritaH / yogAcAramatAnugairabhihitA sAkArabuddhiH parA, manyante bata madhyamAH kRtadhiyaH svacchAM parAM saMvidam // ___ iti / 'pratyakSo na hi bAhyavastuvisara' iti, yato'sAvAlambanapratyayatvena svajanyapratyakSajJAnakAle kSaNikatvena vyAvRttatvAt tajjJAnagatanIlAdyAkArAnyathAnupapattivazena pazcAdanumeya eva, pratyakSastu tajjJAnasya svAtmaiva, svasaMvedanarUpatvAditi / tathA tairapi buddho jinatvenAbhyupagamyate; taduktam - zauddhodanirdazabalo buddhaH zAkyastathAgataH sugataH / mArajidadvayavAdI samantabhadro jinazca siddhArthaH // ' iti / (pra0 .... jinazca tulyArthAH) 27. jiNANaM jAvayANaM - (jina aura jinabanAne vAloM ke prati) kalpita avidyA ke prarUpaka tattvAntavAdI kA mata : aba 'jiNANaM jAvayANaM' pada kI vyAkhyA / aise bhI paramAtmA vastugatyA a-jina Adi hI hote haiM - aisA kalpita avidyA ko mAnane vAle 'tattvAntavAdI ko iSTa hai; kyoM ki usake zAstra kA vacana hai ki 'bhrAntimAtram asadavidyA' svaccha nirAkAra saMvedana ko chor3akara aura sabhI saMvedana eka bhrAntimAtra hai, ekAntataH asat avidyA ke rUpaka haiN| isalie paramAtmA aba ajina se jina yAnI rAgadveSa ko jitane vAle evaM atIrNa se tIrNa - tairane vAle ityAdi hue~, aisA nahIM bana sktaa| jaba tarka ke patha para eka svaccha nirAkAra saMvedana mAtra hI. sat siddha hotA hai, vastusthiti se tattva hai, taba rAga - dveSAdi asat phalita hotA hai, bhrAnti mAtra hai, to unakA jaya vagairaha bhI avastu siddha hotA hai| isI prakAra paramAtmA kabhI jina ityAdi siddha nahIM ho sakate haiN| 'tattvAnta' kA artha : mAdhyamika kA yaha mata :- tattvAnta yaha tattva kI niSThA yAnI carama sImA rUpa hai; arthAt antima tarkazuddha vAstava padArtha, kintu kAlpanika nahIM / vaha kauna ? nirAkAra svaccha saMvedana / / 'nirAkAra' yAnI kisI viSaya ke AkAra se zUnya jJAna; kyoM ki vAstava meM koI viSaya hai hI nhiiN| 'svaccha' yAnI atyanta nirmala / aisA saMvedana yAnI jJAna yahI vAstava meM eka tattva hai, - isa prakAra kahane vAle tattvAntavAdI hai| aura ye buddha-ziSyoM ke caturtha prasthAnavartI - cauthI zAkhA vAle mAdhyamika loga hone kI saMbhAvanA haiM; kyoM ki una ko svaccha nirAkAra saMvedana ke alAvA anya sabhI saMvedana bhrAnti rUpa, evaM isI se asat avAstavika kara ke abhipreta hai| bauddha mata kI cAra zAkhAoM ke lakSaNa isa prakAra kahe gae haiM :
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________________ (la0-bhAntina ninimittakA:-) tatra rAgadveSakaSAyendriyaparISahopasargaghAtikarmajetRtvAjjinAH / na khalveSAmasatAM jayaH, asattvAdeva hi sakalavyavahAragocarAtItatvena jayaviSayatA'yogAt / bhrAntimAtrakalpanApyeSAmasaGgataiva, nimittamantareNa bhrAnterayogAt / (paM0 -) 'ne'tyAdi, na khalu = naiva, eSAM = rAgAdInAm 'asatAm' = avidyamAnanAM, 'jayo' = nigrahaH kuta ityAha 'asattvAdeva' = avidyamAnatvAdeva, 'hi' = sphuTaM, sakalavyavahAragocarAtItatvena = nigrahAnugrahAdinikhilalokavyavahArayogyatApetatvena vAndhyeyAdivat, 'jayaviSayatA'yogAt' = jayakriyAM prati viSayabhAvAyogAt / abhyuccayamAha 'bhrAntimAtrakalpanApi' bhrAntimAtramasadavidyamAnamitivacanAt, na kevalaM jaya iti 'api' zabdArthaH, 'eSAM' = rAgAdInAm, 'asaGgataiva' = aghaTamAnA (eva), kuta ityAha 'nimittaM' jIvAtpRthakkarmarUpam, 'antareNa' = vinA, bhrAnterayogAt / bauddha kI 4 zAkhAe~ :- (1) buddhimAna 'vaibhASika' nAma kI zAkhA vAle kahate haiM ki jaisA Abhyantara jJAna pratIta hotA hai isake anusAra bAhya padArtha bhI sat hai; kyoM ki vinA bAhya padArtha zuddha jJAna mAtra se khAna - pAna, grahaNa - tyAga, ityAdi vyavahAra nahIM ho sakatA hai| (2) 'sautrAntika' zAkhA vAle kahate haiM ki bAhya padArtha hai to sahI, kintu ve atIndriya haiM, kintu vaibhASika mAnate haiM usa prakAra pratyakSa jJAna ke viSaya nahIM haiM; kyoM ki ve kSaNika hone kI vajaha indriya saMparka hote hI pratyakSa jJAna utpanna hone ke pUrva hI naSTa ho jAte haiM to pratyakSa jJAna jo viSaya samakAla hI utpanna hotA hai usase kaise jAne jAe~ ? ve to jJAna ke saMvedana para se akalpanIya yAnI anumeya hote haiM ki 'aisA Abhyantara nIlAdi AkAra kA saMvedana aise nIlAdi artha ke binA ho nahIM sakatA, isalie vaise nIlAdi artha bAhya sat hone caahie|' isa mata meM pratyakSa to sirpha usa jJAna kA svasvarUpa hI hai (3) 'yogAcAra' nAma kI tIsarI zAkhA vAloM kA kathana yaha hai ki bAhya artha jaisI koI cIja hai hI nahIM ; kyoM ki upalabdhi ke samakAla meM hI ve dIkhate haiM, binA upalabdhi koI bhI padArtha pratIta nahIM hotA hai; isalie vijJAna mAtra hI sat hai aura dIkhatA artha to usakA AkAra mAtra hai| yogAcAra mata jJAna ko sAkAra mAnatA hai| (4) 'mAdhyamika' zAkhA vAle buddhi kA upayoga kara mAnate haiM ki eka mAtra zuddha svaccha saMvit yAnI nirAkAra jJAna hI sat hai, aura sabhI dRzyamAna sAkAra jJAna evaM bAhya padArtha asat hai; kyoM ki ve hone meM kaI virodha, anupapatti vagairaha bAdhaka haiN| ___ cAroM hI zAkhA kSaNikavAdI to haiM hI, lekina pahalI do zAkhAe~ bAhya artha mAnatI hai,- to ve bauddhamatapraNetA buddha ko sat mAnatI haiM aura bauddha ke kaI nAma batAtI haiM, jaise ki, - zauddhodani, dazabala, buddha, zAkya, tathAgata, sugata, mArajita, advayavAdI, samantabhadra, jina aura siddhArtha / aba inameM 'jina' zabda bhI ullikhita hone se vaibhASika-sautrAntika ko buddha jina hai aisA svIkRta hai| yogAcAra - mata vAloM ko sAkAra jJAna mAnya hai to sAkAra jina bhI jJAna rUpa se svIkArya honA mAlama paDatA hai| sAkAra meM pahale rAgadveSAdi ke azuddha AkAra the, aba unakA vijaya kara vItarAgatAdi zuddha AkAra pragaTa hue / lekina mAdhyamikamata vAloM ko zuddha nirAkAra jJAna mAnya hone se rAgAdi ke AkAra hI vasturUpa se mAnya nahIM hai to unako jitanA kyA ? ata: 'jina' 'tIrNa' Adi bhI mAnya nahIM hai|" 193
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________________ _(la0 - mRgatRSNikAjalAnubhavo'pi na sarvathA avastu-) na cAsadeva nimittam, atiprasaGgAt; citimAtrAdeva tu tadabhyupagame'nuparama ityanirmokSaprasaGgaH / tathApi tadasattve'nubhavabAdhA / na hi mRgatRSNikAdAvapi jalAdyanubhavo'nubhavAtmanApyasanneva / (paM0 -) parAzaGkAparihArAyAha 'na ca' = naiva, 'asadeva' na kiJcidevetyarthaH 'nimittaM', prkRtbhraanteH| hetumAha 'atiprasaGgAt' = nityaM sattvamasattvaM vA'heto'riti prApteriti / punarapyAzaGkayAha 'citimAtrAdeva' = caitanyamAtrAdeva, 'tu' = punaH svavyatiriktakarmalakSaNasahakArirahitAt, 'tadabhyupagame' = bhrAntimAtrAbhyupagame, 'anuparamo' = bhrAntimAtrasyAnucchedo, abhrAntajJAneSvapi bhrAntinimittatayA parikalpitasya citimAtrasya bhAvAt, tataH kimityAha 'iti' = evAH, 'anirmokSaprasaGgaH' = saMsArAnucchedApattiH, citrimAtrasya mokSe'pi bhAvAt / abhyupagamyApi dUSaNamAha 'tathApi' = citimAtrAdeva bhrAntimAtrAbhyupagame'pi, 'tadasattve' = bhrAntimAtrAsattve, 'anubhavabAdhA' tasya svayaM saMvedanaM na prApnotIti, na hyasacchazazrRGgAdyanubhUyata iti / enAmeva vyatirekataH prativastUpanyAsena bhAvayannAha 'na hi mRgatRSNikAdAvapi' = marumarIcikAdvicandrAdAvapi mithyArUpe viSaye, AstAM satyAbhimate jalAdau, 'anubhavaH' = tajjJAnavRttiH, 'anubhavAtmanApi' = jJAnAtmanApi, 'asanneva' saviSayatayA tu syAdapyasanniti 'api' zabdArthaH / / yahAM tattvAntavAdI ke mata ke khaNDana meM arahaMta prabhu ko 'jiNANaM jAvayANaM'... ityAdi vizeSaNa diye jAte haiM / 'jiNANaM jAvayANaM' kA artha hai jina ke prati aura jApaka yAnI jina banAne vAloM ke prati merA namaskAra ho| binA nimitta bhrAnti kaise ? :- "jiNANaM' yAnI jina ke prati, isa meM 'jina' jo hote haiM ve rAgadveSa, krodhAdi kaSAya, kAma - hAsya, zoka - harSa - udvega - bhaya - jugupsA svarUpa nokaSAya, indriya, kSudhAdi parisaha, devAdi ke upasarga (upadrava), aura jJAnAvaraNAdi ghAtI karmoM para vijaya prApta kara ke hote haiN| vijaya prApta karane kA artha yaha hai ki inakA nigraha karanA, rAgAdi ko uThane na denA, harSAdi ko uThane na denA, indriyoM ko viSayAkRSTa na hone denA, kaise bhI parisaha-upasargoM ko prasannatA se karmakSayArtha sahana kara lenA; tAtparya, ina rAgAdiko vaza na honA, inase svAtmA ko bilakula vikRta na hone denA, svAtmA kI tattvadRSTi - viraktatA -- zabhAdhyavasAya - viratibhAva - samatA - samAdhi - zubhadhyAna ityAdi ko avicalita rkhnaa| aba jaise tattvAntavAdI kahate hai, isa prakAra, yadi ye rAgAdi bilakula asat hI hote, to inakA nigraha karane kI bAta hI kyA ? kyoM ki asat arthAt avidyamAna hone se hI isake para nigraha-anugrahAdi koI bhI lokavyavahAra hone kI yogyatA hI nahI hai; jisa prakAra vandhyAputra hai hI nahIM, to isakA nigraha - anugraha kyA ? asat yaha nigrahAnugrahAdi ko yogya na hone se asat rAgAdi doSa, ve jaya ke viSaya hI nahIM bana sakate haiN| lekina rAgAdi kA nigraha karanA, yaha to Apa bhI kahate haiN| isalie sArAMza yaha hai ki 'bhrAntimAtram asat' isa vacana se rAgAdi aura inake nigraha ko zuddha bhrAnti rUpatA kI kalpanA karanA yaha sarAsara asaGgata hI haiN| rAgAdi ye bhrAnti hai yaha bhI Apa kaise kaha sakate haiM ? kyoM ki bhrAnti hone meM koI nimitta cAhie / jIva se pRthak karma svarUpa koI nimitta agara ho tabhI usa karma vaza bhrAnti bana sakatI hai| binA kisI nimitta yadi bhrAnti banatI rahe to usako zAzvata hote rahane meM kauna roka sakatA hai ? phalataH kabhI kisIkA mokSa ho hI nahIM skegaa| asata yA caitanya ko bhrAnti kA nimitta hone meM bAdhA : 194
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________________ ( la0 - bhrAntikAraNAnyapi nAvastu - ) AvidvadaGganAdisiddhametat / na cAyaM puruSamAtranimitta:, sarvatra sadA'bhAvAnupapatteH / naivaM citimAtranibandhanA rAgAdaya iti bhAvanIyam / evaM ca tathA bhavyatvAdisAmagrIsamudbhUtacaraNapariNAmato rAgAdijetRtvAdinA tAttvikajinAdisiddhiH / 27 / ( paM0 - ) 'AvidvadaGganAdisiddhametat' sarvvajanapratItamityarthaH / atraiva vizeSamAha 'na ca'' ayaM' = mRgatRSNikAdyanubhavaH, 'puruSamAtranimittaH', puruSamAtraM = puruSa eva tadanubhavavAn svavyatiriktaravikarAdikAraNanirapekSo nimittaM = heturyasya sa tathA / kuta ityAha 'sarvatra' kSetre dRSTari vA, 'sadA' = sarvakAlam, 'abhAvAnupapatteH'=anuparamaprApteH / prastutayojanamAha, 'na'=naiva, 'evaM'=mRgatRSNikAdyanubhavavat, 'citimAtranibandhanA rAgAdayaH', kintu caitanyavyatiriktapaudgalikakarmmasahakArinimittAH, 'iti bhAvanIyaM' = prAgvadasya bhAvanA kAryA / agara Apa kaheM 'koI asad vastu hI prastuta bhrAnti kA nimitta hai,' to yaha bhI yukti-yukta nahIM, kyoM ki asad vastu kA artha to, koI vastu hI nahIM, - aisA hogA, aura isase isa prakAra atiprasaGga lagegA ki koI hetu na hone se bhrAnti sadA banI rahegI yA kabhI bhI nahIM hogI / phira bhI zaGkA ho sakatI hai ki 'zuddha caitanya mAtra se, - arthAt atirikta karma svarUpa sahakArI kAraNa se rahita caitanya se, - sabhI bhrAnti kyA na ho sake ?' lekina aisA agara svIkAra kiyA jAe, to bhrAnti ke nimitta rUpa se svIkRta zuddha caitanya zAzvata hone se bhrAntimAtra kA kabhI uccheda hI nahIM hogA, vaha bhI sadA banI rhegii| isase jIva ke saMsAra kA bhI kabhI uccheda nahIM hogA, to kabhI mokSa bhI nahIM ho sakegA / jisa avasthA ko Apa mokSa kahane ko jAe~ge vahAM bhI caitanya rUpa nimitta vidyamAna hone se bhrAnti rUpa kArya banA rahegA; to vaha to tAttvika mokSa hI nahIM / mRgajala kA anubhava asat nahIM :- athavA mAna bhI leM ki caitanya ke hI kAraNa bhrAntimAtra hotI hai, taba bhI prazna hogA ki vaha bhrAnti sat hai yA asat ? sat mAna sakate nahIM; aura vaha asat nahIM ho sakatI; kyoM ki yaha anubhavabAdha hai, - rAgAdirUpa isa bhrAnti kA svayaM saMvedana to hotA hai; agara bhrAnti asat alIka ho to jisa prakAra asat zazazRGga / (kharahe ke sIMga) Adi anubhava meM nahIM Ate haiM isa prakAra vaha anubhava meM kaise Ae isa bhrAnti - vastu ko ulaTe rUpa se dekhe to pratipakSa dRSTAnta milatA hai; - satya rUpa se gRhIta jala ke anubhava kI to kyA bAta, lekina asat mRgajala kA bhI jo bhrAnti rUpa darzana hotA hai vaha anubhava kucha vastu nahIM aisA nahIM hai; arthAt anubhava rUpa se asat nahIM hai| evaM motIbindu vAle ko saJjAta mithyA dvicandrAdi kA jJAna jJAnarUpa se asat nahIM hai| alabattA jJAna kA viSaya to mithyA, alIka, asat hai, arthAt vaha mRgajala - dvicandrAdi to kucha vastu nahIM hai; lekina usakA jo jJAna ho rahA hai vaha kucha vastu nahIM hai, vaisA nahIM; jJAnavastu to jJAna rUpa se vidyamAna hai, sat hai; hAM, apane viSaya ke sahita vaha kyA hai, to ki asat hai, bhrAntirUpa hai / mRgajalAnubhava ke kAraNa bhI asat nahIM :- mRgajalAnubhava vidvAna se le kara eka sAdhAraNa abalA taka ko siddha hai arthAt sarvajanaprasiddha hai| yahAM anubhava ke sadbhAva uparAnta aura bhI yaha vizeSa hai ki aisA nahIM ki-mRgajala kA anubhava usa anubhava karane vAle puruSa mAtra kI vajaha hI hotA hai, aura puruSa se atirikta ravikiraNAdi kAraNoM kI vahAM koI apekSA nahIM;' kyoM ki taba to aisA anubhava sarva kSetra meM yA sarva draSTA puruSa ko sadA hotA hI rahegA, kabhI vaha uparata hI nahIM hogA / kintu sadA aura sarvatra aisA mRgajalAnubhava hotA rahatA nahIM hai| vaha anubhava to jaba aura jahAM ravikiraNAdi nimitta mile, taba aura vahIM hotA hai| isalie siddha hotA hai ki ravikiraNAdi sat nimitta kI use apekSA hai| basa, isI mRgajalAnubhava kI taraha rAgAdi bhI caitanya mAtra kI vaz2aha 195
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________________ 28. tiNNANaM tArayANaM (tIrNebhyastArakebhyaH ) (la0 - kAlAdhInAvartavAdimatanirAsa :-) ete cAvarttakAlakAraNavAdibhiranantaziSyairbhAva - to'tIrNAdaya eveSyante, 'kAla eva kRtsnaM jagadAvarttayatI' tivacanAt / etannirAsAyAha 'tiirnnebhystaarkebhyH'| jJAnadarzanacAritrapotena bhavArNavaM tIrNavantastIrNAH / naiteSAM jIvitAvarttavad bhavAvarto, nibandhanAbhAvAt / ( paM0 - ) 'ete cAvarttakAlakAraNavAdibhi 'riti, Avarttasya = naranArakAdiparyAyaparivartarUpasya, kAla eva, kAraNaM = nimittamiti, (vAdibhiH =) vAvadUkai: / 'tIrNAH' / 'naiteSAmi 'tyAdi, na = naiva, eteSAM tIrNAnAM, 'jIvitAvartavat,' jIvitasya prAganubhUtasya 'Avarttavat' = punarbhavanamiva, 'bhavAvartto' bhavasya karmmASTakodayalakSaNasya kSINasya, AvarttaH prAgakturUpa:, kuta ityAha 'nibandhanAbhAvAt', nibandhanasya hetorvakSyamANasya abhAvAt / = hI utpanna nahIM hote haiM, kintu unako ravikiraNAditulya caitanyAtirikta paudgalika karma svarUpa sahakArI sat nimittoM kI bhI apekSA rahatI haiM; aisI pUrvavat AlocanA karanI caahie| to caitanya kI mAphika rAgAdi-anubhava, karma, ityAdi sat sidhdha hote haiM; asata nahIM / phalataH una para vijaya bhI asat nahIM / isalie tathAbhavyatva pramukha sAmagrI vaza utpanna hone vAlI cAritra kI yAne viratibhAva kI pariNati se rAgAdi kA nigraha kara denA, ityAdi vastu bhrAntirUpa nahIM kintu vAstavika hai aura inake jarie vAstavika jina, tIrNa Adi siddha hote haiM / to paramAtmA meM tAttvika jinapana Adi kI sidhdhi huI // 27 // jisa prakAra bhagavAnane apane rAgAdi ko parAjita kara diyA, vaise auroM ko rAgAdinigraha karAte haiM / 28. tiNNANaM tArayANaM (tairane vAloM aura tairAne vAloM ke prati ) anantamata: saMsArAvarta kAlAdhIna hI hai ? : aba 'tiNNANaM tArayANaM' pada kI vyAkhyA / 'ananta' nAmaka vAdI ke ziSya mAnate haiM ki paramAtmA vastugatyA tIrNa-taire hue nahIM hote haiM, atIrNa hI rahate haiM; kyoM ki ve 'kAla eva kRtsnaM jagadAvarttayati' aise apane zAstravacana se kahate hai ki "sAre jagata kA parivartana kAla hI karatA rahatA hai| isalie jIva kI naratva, nArakatva, ityAdi avasthAoM kA parivartana bhI kAla karatA hI hai| to jIva kA ina avasthAoM se bilkula pAra ho jAnA kaise zakya hai ki jahAM yAvatkAla RtuoM kI taraha naratvAdi paryAyoM kA parivartana rahegA hI ?" anantamatakhaNDana : mukta ko nimitta ke abhAva se bhava nahIM : isa mata ke nirasana hetu 'tiNNANaM tArayANaM' yaha vizeSaNa bhagavAna ko diyA gyaa| isakA artha hai bhavasAgara ko tairane vAloM aura tairAne vAloM ke prati merA namaskAra ho / vaha tairAnA samyagjJAna- darzana - cAritra svarUpa jahAjoM ke Alambana se ho sakatA hai; kyoM ki ajJAna- - mithyAtva - kaSAyoM se janya aisA saMsAra inake pratipakSa se anta pA jAe, isameM koI vivAda nahIM / arahaMta paramAtmAne jJAnAdi kI utkRSTa sAdhanA kI hai, isase ve saMsArasamudra ko pAra kara gae haiN| aba tIrNa ho gae unako jisa prakAra pahale bhukta kiye gae jIvita kA Avarta yAnI punarbhavana nahIM hotA hai, isa prakAra jJAnAvaraNAdi ATha karmoM ke udaya svarUpa saMsAra kSINa ho jAne se usakA bhava meM punarbhavana 196
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________________ ( la0 - na kSINasaMsArasya bhavAdhikAra :-) na hyasyAyuSkAntaravad bhavAdhikArAntaraM tadbhA ve'tyantamaraNavanmuktyasiddheH, tatsiddhau ca tadbhAvena bhavanAbhAvaH, hetvabhAvAt / na hi mRtastadbhAvena bhavati maraNabhAvavirodhAt / = (paM0 -) idameva bhAvayati 'na' = naiva, 'hiH ' = yasmAd, 'asya' = tIrNasya (pra0 . tIrthakarasya), 'AyuSkAntaravat' = nArakAdyAyuSkavizeSavad, 'bhavAdhikArAntaraM' = kSINAdbhavAdhikArAd anyo bhavAdhikAro, yenAsAviha punarAvartteta / vipakSe bAdhAmAha 'tadbhAve', tasya = AyuSyakAntarasya bhavAdhikArAntarasya ca, bhAve : sattAyAm, 'atyantamaraNavat' = sarvvaprakArajIvitakSaye (pra kSayeNa ) maraNasyeva, 'muktyasiddheH', mukteH tIrNatAyAH, asiddheH = ayogAt / vyatirekamAha 'tatsiddhau ca', tasya = atyantamaraNasya muktervA, siddhau = abhyupagatAyAM, 'tadbhAvena' AyuSyakAntarasAdhyena bhavAdhikArAntarasAdhyena ca bhAvena, 'bhavanAbhAvaH ' pariNaterabhAvaH; kuta ityAha 'hetvabhAvAt, ' hetoH = AyuSkAntarasya bhavAdhikArAntarasya ca abhAvAt / punastadeva prativastUpamayA bhAvayati 'na hi, ' 'mRtaH ' = parAsuH, 'tadbhAvena' = atItAmRtabhAvena 'bhavati', kathamityAha 'maraNabhAvavirodhAt ' = maraNAmaraNayorAtyantiko virodha itikRtvA / = = nahIM ho sakatA hai; kyoM ki bhavAvarta kA, Age kaheMge vaha, kAraNa bhagavAna ke saMnidhAna meM hai hI nahIM / mukti aura bhavAdhikAra paraspara viruddha hai| kAraNa yaha hai ki bhava pAra kara gae tIrthaMkara deva ko aba jaise saMsAra kI nArakAdi kisI gati kA AyuSya bhogane kA avaziSTa nahIM hai, vaise hI kSINa ho cuke saMsArAdhikAra atirikta koI saMsArAdhikAra bhI hai hI nahIM ki jisa kAraNa vaza unako saMsAra kA punarbhavana ho / saMsArAdhikAra kA matalaba hai saMsAra kI yogytaa| Aja taka unakA jo saMsAra calatA thA vaha aura usakI yogyatA donoM hI naSTa ho gae, aura aba kisI naye saMsAra kI yogyatA unheM hai nahIM; isa kAraNa punaH saMsAra ho sakatA nahIM hai| aisA na mAnane meM yaha Apatti hai ki agara dUsarA AyuSya aura bhavAdhikAra vidyamAna ho, taba to sarvaprakAra se jIvita kA kSaya hone para hone vAle maraNa ke mutAbika mokSa yAnI bhavapAra kI prApti nahIM ho sakatI hai| aura yadi Atyantika mRtyu yA mukti Apa svIkAra karate haiM, to yahI phalita hotA hai, ki vaha jIva jIvita evaM saMsAra ke bhAva se pariNata nahIM ho sakatA hai; kyoM ki aba purAne AyuSya evaM bhavAdhikAra to kSINa ho cuke, aura nayA jIvita evaM saMsAra hAM anya AyuSya aura ra anya bhavAdhikAra se sAdhya ho sakatA hai, lekina aisA kAraNIbhUta dUsarA koI AyuSya evaM bhavAdhikAra usameM aba hai nahIM / yahI bAta prativastu kI upamA se soca kara dekhie| jo gataprANa ho gayA hai vaha aba atIta a-mRta yAnI sajIvana bhAva se saMpanna nahIM ho sakatA hai| kyoM nahi hotA hai ? isalie ki AyuSya kA adhikAra naSTa ho gayA hai / agara puna: a-mRta (sajIvana) bhAva vAlA hotA ho, taba to mRtyu kahAM huI ? mRtyu aura a-maraNa kA paraspara atyanta virodha hai; marA hai to jItA nahIM, aura jItA hai to marA nhiiN| aise hI, mukti huI hai to bhavAdhikAra nahIM, aura bhavAdhikAra hai to mukti nahIM / mokSa aura bhavAdhikAra meM atyanta virodha hai I RtuoM kI taraha muktoM kA punarAgamana nahIM : prao - RtuoM ke dRSTAnta se, arthAt jisa prakAra unhIM RtuoM kI punarAvRtti hotI hai, isa prakAra mukta hue jIvoM ko bhavoM kI punarAvRtti arthAt punarbhava kyoM na ho ? 197
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________________ (la0 - ) etaina RtvArttanidarzanaM pratyuktaM, nyAyAnupapatteH tadAvRttau tadavasthAbhAvena pariNAmAntarAyogAt,- anyathA tasyAvRttirityayuktaM , tasya tadavasthAnibandhanatvAt, anyathA tadahetukatvApatteH / evaM na muktaH punarbhave bhavati muktatvavirodhAt, sarvathA bhavAdhikAranivRttireva muktiriti, tadbhAvena bhAvatastIrNAdisiddhiH // 28 // (paM0 -) 'etena' = mRtasyAmRtabhAvapratiSedhena, 'RtvAvarttanidarzanaM', 'RturvyatItaH parivarttate punaH' iti dRSTAntaH pratyuktaM = nirAkRtaM; kuta ityAha'nyAyAnupapatteH' / tAmeva darzayati tadAvRttau', tasya = RtorvasantAdeH, AvRttau = punarbhavane, 'tadavasthAbhAvena', tasyAH = atItavasantAdiRtuhetukAyAzcUtAderaGkurAdikAyAH puruSasya ca bAlakumArAdikAyA avasthAyA 'bhAvena' = prAptyA, parimANAntarabhAvAt sa eva prAkpariNAmaH prApnoti nApara iti bhAvaH vipakSe bAdhAmAha 'anyathA' = pariNAmAntare, 'tadAvRttiH' tasyaH = Rto: AvRttiH = punarbhavanam, 'iti' = etad, 'ayuktam' = asAmprataM, kuta ityAha 'tasya' = RtoH, 'tadavasthAnibandhanatvAt', tasyAH = cUtAderaGkarikAyAH, avasthAyA nibandhanatvAt / tadavasthAjanana ( pra0 .... janaka) svabhAvo hyasau RtuH, kathamivAsau avasthA tatsannidhau na syAt ? etadeva vyatirekata Aha 'anyathA' = tatsannidhAne'pyabhavane, 'tadahetukatvopapatteH', saH = atItaRtulakSaNo, aheturyasyAH sA tathA, tadbhAvastattvaM, tadupapatteH; taddhetukAsau na prApnotIti bhAvaH / 28 / u0 - mare huoM kA a-mRta bhAva nahIM hotA hai isa kathana se mukta huoM kA amukta bhAva yAnI punarbhava niSiddha ho hI jAtA hai| punarbhava hone meM Rtu kA dRSTAnta saGgata nahIM ho sakatA; kyoM ki vasantAdi RtuoM kA to jaba punarAgamana hotA hai taba bhUtakAlIna aisI RtuoM ke vaza AmrAdi vRkSoM ko jaisI aGkurAdi kI avasthA prApta hotI thI vaisI hI prApta hotI hai, anya DhaMga kI nahIM / isa prakAra puruSa ko kAlAnusAra usI bAlyAvasthA, kumArAvasthA ityAdi prApta hotI hai| prativarSa yadi isI prakAra kI aGkarAdiavasthA prApta na hotI ho, aura anya DhaMga kI hI avasthA saMprApta hotI ho, to 'usI Rtu kI AvRtti hotI rahI' - yaha kahanA ayukta hai; kyoM ki usI Rtu to pUrva prakAra kI hI aGkarAdi avasthA kA kAraNa hai| jaba vaha Rtu to usI avasthA ko paidA karane meM kAraNa hai, taba vaha avasthA usake saMnidhAna meM kyoM na utpanna ho ? isako ulaTe rUpa se dekhA jAe to kaha sakate haiM ki agara usake saMnidhAna meM bhI vaha na ho to usa avasthA meM usa Rtu kI kAraNAdhInatA utpanna nahIM ho sakatI hai, tAtparya usa aGkarAdi avasthA kA usa Rtu se avazya janya honA prApta nahIM hotA hai| ___ isase yaha phalita huA ki Rtu kI punarAvRtti kA dRSTAnta yahAM asaGgata hai to isa ke bala para muktAtmA kA saMsAra meM punarAvartana siddha nahIM ho sakatA hai| aura, punarAvartana meM kAraNIbhUta AyuSyAdi karma na hone se mukta jIva phira saMsAra meM nahIM A sakatA hai, saMsArI nahIM ho sakatA hai; kyoM ki muktatva ke sAtha saMsAritA kA virodha hai; saMsArAdhikAra kI nivRtti yahI to mokSa hai| to arhatparamAtmA aise avinAzI muktabhAva se saMpanna hone ke kAraNa ve saMsAra se tIrNa hai, taira gae haiM; aura anyoM ke tAraka haiM, - yaha pramANa siddha huaa|| 28 // OM
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________________ 29. buddhANaM - bohayANaM (buddhebhyo bodhakebhyaH ) ( la0 jJAnApratyakSatvagocaramImAMsakamatanirasanam ) ete'pi parokSajJAnavAdibhirmImAM sakabhedairnItyA abuddhAdaya eveSyante 'apratyakSA ca no buddhiH pratyakSo'rtha:' iti vacanAd; etadvyavacchedArthamAha 'buddhebhyaH bodhakebhyaH' / ajJAnanidrAprasupte jagatyaparopadezena jIvAjIvAdirUpaM tattvaM buddhavanto buddhAH, svasaMviditena jJAnena, anyathA bodhAyogAt / (paM0 -) 'anyathA bodhe' tyAdi, anyathA = asvasaMviditatve buddheH, bodhAyogAt = jIvAditattvasya saMvedanAyogAt / 1 29. buddhANaM bohayANaM (buddha aura bodhaka ke prati ) jJAna apratyakSa kA mImAMsakamata :- aise bhI paramAtmA buddha Adi nahIM hai, isa prakAra mImAMsakamata vAloM ke vibhAga kahate haiN| mImAMsaka darzana mAnane vAloM ke kaI prakAra haiN| inameM prabhAkara ke anuyAyI to jJAna ko svata: saMvedya mAnate haiM; kintu kumArila bhaTTa ke anuyAyI jJAna ko parokSa kahate haiN| unakA zAstravacana hai ki 'apratyakSA ca no buddhi:, pratyakSo'rtha:, ' - arthAt 'apanA jJAna khuda pratyakSa nahIM hai, jJAna meM bhAsamAna ghar3A Adi padArtha pratyakSa hai|' ve kahate haiM ki "padArtha ke sAtha jJAna bhI yadi pratyakSa ho to pahalA pratyakSAnubhava 'yaha ghar3A hai' itanA nahIM kintu sAtha sAtha 'yaha ghar3A kA jJAna haiM, ' - yaha bhI honA caahie| lekina aisA nahIM hotA hai, varan 'yaha ghaDA haiM' - isa pratyakSa-anubhava ke bAda meM 'mujha se yaha ghar3A jJAta huA' aisA anubhava hotA hai, jo ki ghar3e meM rahI huI jJAtatA kA pratyakSa-anubhava hai| 'yaha ghar3A jJAta hai' isakA matalaba yahI hai ki yaha ghar3A jJAtatA vAlA hai; ' isameM jJAtatA pratyakSa huI, aura isa jJAtatA ko dekha kara 'AtmA meM jJAna huA hai' - aisA jJAna kA anumAna yAnI parokSa - anubhava hotA hai / to jJAna pratyakSa na hone se yaha yuktiprApta hai ki paramAtmA buddha yAnI pratyakSasaMvadena vAle aura dUsaroM ko aise buddha banAne vAle nahIM ho skte|" yaha mImAMsakamata huA / 'buddha' kA artha : mImAMsakamata se viruddha : isa mata kA khaMDana karane ke lie yahAM stuti kI jAtI hai ki 'buddha aura bodhaka arahaMta ke prati merA namaskAra ho !' 'buddha' kA bhAva yaha hai ki jaba sArA jagata ajJAna svarUpa bhAva nidrA meM atyanta soyA huA hai, taba arhad bhagavAna kisI ke upadeza se nahIM kintu svIya jAgratipuruSArtha se bhAvanidrA ko tyAga kara jIva ajIvAdirUpa tattva ke zuddha jJAna vAle hue haiN| jagata kI, mana-vacana-kAyA se sthUla sUkSma jIvoM kI jo hiMsA, asatyAdi pApa, evaM viSayakaSAyAdi kI jo pApapravRtti cala rahI hai yahI usakI ajJAnadazA kI arthAt jIvaajIva, Azrava - saMvara, ityAdi tattvoM ke binajAnakArI kI sUcaka hai| agara jAnakArI hotI, buddhatA hotI to jIvoM se hiMsA Adi pApa aura jaDa ke lie krodhAdi AzravoM kA sevana kyoM kiyA jAtA ? bhagavAna ina pApa - AzravoM se dUra ho gaye haiM kyoM ki Apa tattvabodha se saMpanna hue hai| yaha buddhatA bhI guruupadezavaza nahIM kintu viziSTa tathAbhavyatvavaza svayaM huI hai| aura buddhatA svayaMprakAza jJAna se huI hai| anyathA agara jJAna svataH prakAza na ho arthAt viSaya ke sAtha sAtha apanA bhI saMvedana na karA sakatA ho to vaha jIva, ajIva Adi viSayoM kA bhI saMvedana nahIM karA sakatA / kASThAdi padArtha meM yaha dikhAI paDatA hai ki vaha svaprakAza karane meM asamartha hotA huA dUsaroM ko bhI prakAza nahIM de sakatA hai| jJAna paraprakAzaka hai to svaprakAzaka bhI hai isase jJAna kI yaha svasaMvedyatA 199 sqryr
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________________ ( la0 jJAne svAsaMdye'nyAsaMvedyatvam - ) nAsvasaMviditAyA buddheravagame kazcidupAyaH, anumAnAdibuddheraviSayatvAt / na jJAnavyaktirviSayaH, tadA tadasattvAt; na tatsAmAnyaM, tadAtmakatvAt / na ca vyaktyagrahe tadgraha ityapi cintyam / (paM0 -) syAd vaktavyaM 'buddhyantareNa buddhisaMvedane prakRtasiddhirbhaviSyatI' tyAzaGkyAha' nAsvasaMviditAyA buddheH' pratyakSAdirUpAyA:, 'avagame kazcidupAya' buddhyantaralakSaNaH / kuta ityAha 'anumAnAdibuddheraviSayatvAd anumAnAgamAdibuddhyantarasya tatrApravRtteH etadeva bhAvayati 'na jJAnavyakti: ' pratiniyatabahirarthagrAhikA (pra0 grAhakA) pratyakSAdirUpA, anumAnAdibuddheH 'viSaya: ' = grAhyaH; kuta ityAha 'tadA' = anumAnAdibuddhikAle 'tadasattvAt' = tasyA jJAnavyaktergrAhyarUpAyA 'asattvAt', yaugapadyena jJAnadvayasyAnabhyupagamAt / tarhi tatsAmAnyaM viSayo bhaviSyatItyAha 'na tatsAmAnyaM' = na pratyakSAdivyakti (pra0 . vastu) sAmAnyaM, viSaya ityanuvartate, kuta ityAha 'tadAtmakatvAt' = vyaktirUpajJAnasvabhAvatvAt, sAmAnyasya vyaktyabhAve tadabhAvAt / abhyuccayamAha 'na ca' = naiva, 'vyaktyagrahe' = vyaktau tadAdhArabhUtAyAmaparicchidyamAnAyAM, 'tadgrahaH ' = sAmAnyagrahaH, kathaJcid vyaktibhyo bhedAbhyupagame'pi / 'ityapi ' = etadapi, na kevalaM vyaktyabhAve sAmAnyAbhAva: (pra0 adhikapAThaH.... kintu vyaktyagrahe na ca tadgrahaH) iti 'api' zabdArthaH / 'cintyaM' paribhAvyaM vRkSAdivizeSaprameyeSu itthameva darzanAt / - hone para jJAna ko parokSa yAnI parasaMvedya mAnane vAloM kA mata yuktibAhya ho jAtA hai| yaha kisa prakAra usakI carcA aba karate haiN| = jJAna svasaMvedya na hone para itarasaMvedya nahIM ho sakatA : zAyada Apa kaha sakate haiM ki 'jJAna svataH prakAzamAna na hote hue bhI anya anumAnAdi jJAna se grAhya hone se prastuta siddha ho sakatA hai arthAt padArthoM kA prakAzaka ho sakatA hai;' kintu yaha dhyAna meM rakhie ki pratyakSa Adi koI bhI jJAna para - prakAzaka hone ke sAtha sAtha agara svaprakAzaka na ho to usakA prakAza (bodha) karAne meM aura bhI koI jJAna upAyabhUta nahIM ho sakatA hai; kAraNa, aura jJAnAntargata anumAna, AgamAdi jJAna usake grahaNa meM pravRtta nahIM ho sakatA / kisa prakAra ho sake ? kyoM ki jaba anumAnAdi jJAna utpanna hogA taba kisI bAhyArtha kA grAhaka vaha mUla pratyakSAdi jJAna vyakti to naSTa ho jAegA, kAraNa ki do jJAnoM kA eka AtmA meM yaugapadya yAnI eka kAla meM avasthAna nahIM mAnA hai| to jaba jisa anumAnAdi jJAna se Apa pratyakSAdi jJAna vyakti grAhya banAnA cAhate haiM, yAnI usakA vaha viSaya banAnA cAhate haiM, usake kAla meM to vaha grAhya pratyakSAdi hai hI nahIM, to vaha usakA viSaya kaise bana sakegA ? dhyAna rakhie vaha jJAna naSTa ho jAne se usakI jJAtatA jo Apa ghaTAdi viSaya meM utpanna huI mAnate haiM vaha bhI sAtha hI naSTa ho gaI, to aba anumAna karane ke lie dRzya liGga yAnI hetu bhI nahIM rahA / anumAna ke lie to kama meM kama hetukA jJAna to cAhie; jaise ki kAlimA dekhane se atIta dhUMA ke jJAna se agni- anumAna ho sakatA hai| yahAM jJAtatA bhI naSTa hai to usake dvArA anumAna hone kI kyA AzA ? to jJAna anumAna se grAhya yAnI anumAna kA viSaya nahIM ho sakatA hai 1 prao - --ThIka hai, jJAnavyakti viSaya mata ho, lekina usakA jJAnatvAdi sAmAnya dharma to nitya vidyamAna hone se viSaya bana sakatA hai na ? basa, taba to sAmAnya rUpa se jJAna gRhIta huA / 200
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________________ (la0 - jJAnagrAhakAnumAnArthaM liGgAbhAva:-) nArthapratyakSatA liGgaM, yat pratyakSaparicchedyo'rtha evArthapratyakSatA, pratyakSakarmarUpatAmApanno'rtha eva / na ceyamasya viziSTAvasthA vizeSaNApratItau pratIyata iti paribhAvanIyam // _ (paM0 -) kiM ca sAdhyAvinAbhAvino liGgAnnizcitAt sAdhyanizcAyakamanumAnaM, na cAtra tathAvidhaM liGgamasti, tathA cAha 'na' = naiva, 'arthapratyakSatA' = liGgAntarAsambhavenA (pra0 .... saMbhave'pi) parailiGgatayA kalpitA vakSyamANarUpArthapratyakSatA, 'liGga' = heturbuddhigrAhakAnumAnasya, kuta ityAha yad' = yasmAt, 'pratyakSaparicchedyo'rtha eva', na tu tatparicchedo'pi, 'arthapratyakSatA' liGgAbhimatA / etadeva spaSTayati pratyakSakarmarU patAM', pratyakSasya = indriyajJAnasya, karmarU patA = viSayatAm, 'Apanno'rtha eva', na tu tadvyatiriktaM kiJcit / yadi nAmaivaM tataH kimityAha 'na ca', 'iyaM' = pratyakSatA, 'asya' = arthasya, 'viziSTAvasthA' pratyakSajJAnaviSayabhAvapariNatirUpA, 'vizeSaNApratItau', vizeSaNasya = pratyakSajJAnasya, apratItau = asaMvedane, 'pratIyate' = nizcIyate, iti paribhAvanIyam / na hi pradIpAdiprakAzApratItau tatprakAzitaghaTAdipratItirupalabhyate / na cAnvayavyatirirekAbhyAmanizcitAddhetoH saadhyprtiitiriti| u0 - muskarAie mata, jJAnatvAdi sAmAnya dharma koI alaga cIja nahIM hai; vaha to vyaktyAtmaka jJAnAdi svarUpa hI hai| jaba vyakti kA nAza ho gayA to vaha bhI acUka naSTa hI ho gayA; to usakA bhI anumAnAdi se grahaNa kahAM se kara sakate haiM? vyakti ke jJAna ke vinA sAmAnya jJAna nahIM : pra0-Apa to anekAntavAdI hone se sAmAnya ko ekAntena vyakti svarUpa yAnI vyakti se ekAntena abhinna nahIM mAna sakate haiM; bhinna bhI mAnanA hogaa| jaba bhinna hai, taba vaha sAmAnya to anumAnAdi se grAhya kyoM na ho sake? u0 - ThIka hai usa dRSTi se Apa sAmAnya ko grAhya banAnA cAheM, kintu taba bhI vaha azakya hai; kyoM ki niyama hai ki sAmAnya dharma kA jJAna usakA Azrayavyakti ajJAta rahane para nahIM ho sakatA hai| dRSTAnta se, jo AdamI ghar3e ko hI nahIM jAnatA hai, use ghaDepana kA kyA khyAla hogA? to yahAM para bhI jJAnavyakti jaba jJAta nahIM hai to usakA sAmAnya bhI kaise gRhIta ho sakatA hai ? - yaha bhI bAta socane yogya hai / tAtparya; vyakti ke abhAva meM sAmAnya kA bhI abhAva hai| evaM vyakti ke ajJAta rahane para sAmAnya kisI taraha jJAta bhI nahIM ho sktaa| per3a Adi prameya vyaktiyoM meM aisI hI vastusthiti dikhAI par3atI hai; - per3apana peDa ke abhAva meM nahIM raha sakatA, evaM peDa vyakti ajJAta rahane para per3apana gRhIta bhI ho sakatA nahIM hai| jaba jaba hama peDapana ko lakSa meM lenA cAhate haiM taba taba hameM kisI na kisI per3a kA khyAla pahale karanA Avazyaka hotA hI hai| vizeSaNa ajJAta rahane para viziSTa kI apratIti : aura bhI bAta hai;- Apa jJAna ko svataH saMvedya (grAhya) na mAnate hue anumAna se saMvedya mAnate haiM, lekina prazna hogA ki kauna hetu isa anumAna kA sAdhaka hogA? kyoMki anumAna meM jo sAdhya hai isake sAtha ThIka vyApta sAdhaka hetu, - arthAt kabhI sAdhya ko chor3akara na rahane vAle sAdhaka hetukA nirNaya agara huA ho tabhI anumAna sAdhya kA nirNaya karA sakatA hai, yadi gharameM se dhuA~ nikalatA dikhAI par3e tabhI vahAM bhItara Aga jala rahI hai aisA 201 .
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________________ (la0 - indriyavad jJAnaM na svarUpasat prakAzakam ) evaM cendriyavadajJAtasvarUpaiveyaM svakArya - kAriNItyapyayuktameva, tatkAryapratyakSatvena vaidhAt / ato'rthapratyakSatA'rthapariccheda eveti nItyA buddhAdisiddhiH // 29 // (paM0 -) syAd vaktavyaM 'yathendriyaM svayamapratItamapi jJAnaM pratyakSaM janayati, tathA tadbhavA buddhirapi svayamapratItApyarthapratyayaM kariSyatI'tyAzaGkA / pariharannAha 'evaM ca' = anena prakAreNAnumAnAdiviSayatA'ghaTane (pra.... ghaTanena) pratyakSabuddhiH 'indriyavad', 'ajJAtasvarU paiveyaM' = svayamapratItaiva pratyakSabuddhiH, 'svakAryakAriNI', svakArya viSayasya paricchedyatvaM, tatkAriNI, 'ityapi' = etadapi, na kevalamasyAnumAnAdiviSayatvam, 'ayuktmev'| Aga kA anumAna ho sakatA hai| kyoM ki dhuA~ Aga ke sAtha bilakula vyApta hai, to binA Aga vaha kaise uTha sakatA hai ? isalie dhuMe rUpa hetu se Aga svarUpa sAdhya kA anumAna ho sakatA hai| aba dekhie ki prastuta meM dhuMe jaise koI hetu dRSTa nahIM hotA hai, to jJAna kA anumAna kaise ho sakegA? Apa agara kaheM jJAna ko jJAta karAne vAle anumAna meM aura koI hetu mata ho, kintu 'arthapratyakSatA' yaha sAdhaka hetu ho sakatA hai, kyoM ki arthapratyakSatA to pratyakSa dikhAI par3atI hai; isase anumAna kara leMge ki bhItara jJAna utpanna huA hai| arthapratyakSatA rUpa viziSTa kA jJAna vizeSaNa jJAna ke binA azakya :- lekina prazna khaDA hotA hai ki yaha arthapratyakSatA jJAta kaise hogI? kyoM ki yahAM to do cIjeM haiM, eka bhItarI jJAna, aura dUsarA bAhya padArthaH inameM se arthapratyakSatA ko jJAna svarUpa to kaha sakate nahIM, kyoM ki vaha jJAna to sAdhya hai| taba arthapratyakSatA ko yahAM pratyakSajJAna se jJAta ho rahe hue padArtha ke svarUpa hI kahanA hogaa| dUsare zabda meM kaheM to bhItara utpanna huA jo ghar3e Adi viSaya kA pratyakSajJAna, usakI viSayatA ko prApta bAhya ghar3e Adi padArtha hI to arthapratyakSatA hai| aba Apa cAhya pratyakSaviSayatApanna padArtha ko arthapratyakSatA kaheM yA mAtra pratyakSaviSayatA ko arthapratyakSatA kaheM, eka hI bAta hai; lekina isako AMtarika utpanna pratyakSajJAna kI siddhi ke lie sAdhaka hetu rUpa meM prastuta nahIM kara sakate; kAraNa, anumAna karane ke lie to hetu kI sattA mAtra nahIM kintu hetu kA nirNaya rahanA cAhie; aura yahAM 'pratyakSaviSayatA' rUpa hetu kA nirNaya nahIM kara sakate hai kyoM ki yaha eka viziSTa padArtha yAnI vizeSaNayukta vizeSya rUpa hai, aura isameM vizeSaNabhUta 'pratyakSa' to Apake matAnusAra jJAta nahIM hai; jaba ki niyama aisA hai ki vizeSaNa ke ajJAta rahane para samUcA viziSTa padArtha jJAta nahIM ho sakatA hai| pitA ajJAta hai to 'yaha laDakA amukapitRputra hai arthAt isameM amuka pitA kA putratva hai, - aisA nahIM kaha sakate haiN| ThIka isI prakAra yahAM pratyakSajJAna jahAM taka ajJAta hai vahAM taka bAhya ghar3e Adi padArtha meM usa (pratyakSa) kI viSayatA kahAM se nirNIta ho sakatI hai ? isalie hama kahate haiM ki Apa arthapratyakSatA ke dvArA bhItarI pratyakSajJAna kA anumAna nahIM kara sakate haiN| pradIpaprakAza ke dRSTAnta se jJAna svata: pratIta hai : anvaya-vyatireka : to kyA jJAna ajJAta hI rahatA hai? nahIM, jJAnakI pratIti vastu kI pratIti ke sAtha sAtha hI svata: ho jAtI hai| dekhate haiM ki pradIpAdi prakAza kI pratIti na rahane para isase prakAzita ghar3e Adi padArtha kI pratIti nahIM ho sktii| to jJAna agara apratIta rahe to jJAnaviSayatA se saMpanna padArtha bhI kaise pratIta hogA? jJAna ko svata: asaMvedya mAna kara Apa kisI hetu se jJAna kA anumAna prastuta karane ko jAe~ taba bhI khyAla raheM ki anvaya-vyatireka se nizcita nahIM kiye gae hetu se sAdhya kA nirNaya nahIM ho sktaa| 'jahAM jahAM yaha hetu hai vahAM vahAM yaha sAdhya hai' - 202
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________________ kuta ityAha 'tatkAryapratyakSatvena' tasya = indriyasya, kAryaM vijJAnaM, tasya pratyakSatvaM tena, 'vaidharmyAt' vaisadRzyAd buddhikRtArthapratyakSatAyAH / anyAdRzaM hIndriyapratyakSamanyAdRzaM buddheH / idamevAha 'ataH ' = indriyAd 'arthapratyakSatA arthapariccheda eva' = viSayapratItirevopalabdhavyApArarUpA, buddhestu viSayasyopalabhyamAnataivArtha - pratyakSatA; sAdharmyasiddhau ca dRSTAntasiddhiriti / = yaha anvaya, aura 'jahAM yaha sAdhya nahIM haiM vahAM yaha hetu bhI nahIM hI hai' - yaha vyatireka kahalAtA hai| prastuta meM pahale jaba hetu kA hI nirNaya nahIM ho sakatA to tatpazcAd anvaya vyatireka aura bAda meM sAdhya kA nizcaya to kaise hI ho sake ? = jJAna indriyavat svarU pasat jJApaka nahIM : pra0 - jisa prakAra cakSu Adi indriya hameM khuda ajJAta rahatI huI ve apane viSaya kA jJAna karAtI haiM, ThIka isa prakAra 'jJAna bhI ajJAta rahatA huA hI apane viSaya kA prakAza karatA hai', - aisA mAna leM to kyA bAdhA ? cakSuindriya se vastu dekhane samaya yaha nahIM patA calatA ki mujhe cakSu hai, aura isa rUpa kI hai; sirpha usa indriya kA astitva honA cAhie yAnI vaha svarUpasat honI cAhie; vaise hI jJAna svarUpasat vidyamAna honA cAhie, aura vaha svayaM ajJAta rahatA huA vastuprakAza kare to kyA harja ? u0 - jisa prakAra pUrvokta anusAra jJAna kA grahaNa anumAna se honA ayukta hai, vaise yaha bhI ayukta hI hai ki jJAna indriyoM kI taraha ajJAta rahatA huA hI vastujJApaka ho, vastu meM prakAzyatA svarUpa apanA kArya kare / pUchie kyoM ayukta ? isalie ki indriya kA dRSTAnta viSama hai| donoM kA kArya bhinna bhinna hai| yaha isa prakAra, indriya kI arthapratyakSatA aura jJAna kI arthapratyakSatA samAna nahIM hai : : indriya kA kArya arthapratyakSa yAnI aindriyaka vijJAna hai usakI pratyakSatA jJAna kI arthapratyakSatA ke sadRza nahIM hai; indriya kI arthapratyakSatA to indriyajanya pratyakSa svarUpa hai, aura jJAnajanya arthapratyakSatA padArtha meM rahane se viSaya svarUpa hotI hai| taba yaha AyA ki indriya se jo AtmA ke bhItara arthapratyakSa svarUpa kArya huA, arthapratyakSatA usameM rahatI hai to kahie yahAM arthapratyakSatA usa pratyakSa yAnI vastu pratIti rUpa hI huI, kintu padArthaniSTha pratyakSatA rUpa nahIM / - pra0 - kyA vastu meM rahI arthapratyakSatA indriya kA kArya nahIM hai ki usako jJAna kI arthapratyakSatA se alaga kara rahe haiM ? u0- hAM, vaha indriya kA kArya nahIM hai; vaha arthapratyakSatA to bhItarI utpanna hue jJAnarUpa arthapratyakSa kA kArya hai| kAraNa, jaba bhItara arthapratyakSa hotA hai tabhI bAhara vastu meM pratyakSatA yAnI pratyakSaviSayatA AtI hai| indriya meM aisA nahIM ki indriya hai to bAhira vastu meM viSayatA rahA karatI hai / yaha to, jaba indriya AtmA ke bhItara pratyakSa jJAna utpanna kare, tabhI saMpAdita hotI hai| to indriya ke kAryabhUta arthapratyakSatA to bhItarI arthapratyakSa svarUpa hI huI, aura vaha alaga hai; jaba ki jJAna kI bAharI arthapratyakSatA alaga hai| aise kAryabheda hone se unake kAraNabhUta indriya aura jJAna samasvabhAva nahIM ho sakate haiM / taba, indriya ke dRSTAnta se jJAna apanI sattA (vidyamAnatA) mAtra se vastujJApaka kaise kahA jA sake ? donoM meM samAnatA ho to eka dUsare ke lie dRSTAnta bana sakatA hai| sArAMza, indriya svarUpasat yAnI ajJAta raha kara vastujJApaka hotI hai, lekina jJAna to jJAta hotA huA hI vastujJApaka banatA hai| yaha bhI svata: jJAta hai, svasaMvedya hai, nahIM ki parata: jJAta / isa prakAra arahaMta paramAtmA svasaMvedya jJAna se buddha hue haiM, evaM ve aura bhavyAtmAoM ko bhI buddha banAte haiM, yAnI bodhaka haiM / to stuti kI gaI buddhANaM bohayANaM / 203
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________________ 30. muttANaM moyagANaM ( muktebhyo mocakebhyaH) (la0 - jagatkartRlInamuktamata - nirAsaH) ete'pi jagatkartRlInamuktavAdibhiH santapanavine - yaistattvato'muktAdaya eveSyante 'brahmavad brahmasaGgatAnAM sthiti ritivacanAt / etannirAcikIrSayA - ''ha 'muktebhyo mocakebhyaH / ' caturgativipAkacitrakarmabandhamuktatvAnmuktAH kRtakRtyA niSThitArthA iti yo'rthH| 30. muttANaM moyagANaM (svayaM mukta aura anyoM ko mukta karane vAloM ke prati) jagatkartA meM muktAtmA kA laya mAnane vAloM kA mata aura usakA niSedha : aba 'muttANaM moyagANaM' pada kI vyaakhyaa| yahAM saMtapana nAma ke vAdI ke ziSya mAnate haiM ki 'aise bhI buddha paramAtmA vastugatyA mukta-mocaka nahIM ho sakate haiM, arthAt mukta ho svatantra sattA vAle nahIM ho sakate haiM', kyoM ki ve saMtapanaziSya jagatkartRlInamuktavAdI haiM; - "jo koI AtmA saMsAra se mukta hotI hai vaha jagatkartA meM lIna ho jAtI hai, abhedabhAva se mila jAtI hai, usakA svatantra vyaktitva jaisA kucha nahIM rahatA; vaha to, jaise samudra se alaga hue pAnI samudra meM mila jAne para samudra rUpa ho jAtA hai, vaise jagatkartA svarUpa ho jAtI hai| ananta AtmA mukta hone para bhI aba ve koI alaga alaga vyakti nahIM, kintu eka jagatkartAvyakti rUpa meM hI haiN| tAtparya, mukta jaisA koI jIva hI nahIM hai, sirpha eka hI jagatkartA hai, aura anya saMsArI jIva haiN|" aisA hai saMpatanaziSyoM kA mata; isa meM pramANa unakA zAstravacana hai 'brahmavad brahmasaMgatAnAM sthitiH- jo mukta hote haiM ve brahma meM jA milate haiM aura eka mAtra brahma kI taraha hI rahate haiN|' isa mata ke niSedhArtha bhagavAna kI stuti kI jAtI hai 'muttANaM moyagANaM' muktebhyo mocakebhyaH / isakA artha yaha hai ki, jo svayaM mukta hue haiM aura anya bhavyoM ko mukta karAte haiM una arhat paramAtmA ke prati merA namaskAra ho / 'mukta' ve kahe jAte haiM jo naraka-tiryaJca-manuSya-deva ina cAroM gatiyoM meM udaya pAne vAle karmoM ke bandha se chUTakArA pAye hue haiM, arthAt jo kRtakRtya hue yAnI samasta kartavya kara cuke haiM, jo niSThitArtha hue haiM arthAt jina ke samasta prayojana siddha ho gae haiN| jIva ko karmoM kA sambandha hone se unakA vipAka narakAdi caturgatimaya saMsAra meM bhoganA paDatA hai; lekina tapa aura saMvara kI utkRSTa sAdhanA se samasta karmabandhoM kA anta kara dene para jIva saMsAra se aba zAzvata kAla ke lie mukta ho jAtA hai; apane sahaja anaMta jJAna-sukhAdimaya pragaTa zuddha svarUpa vAlA ho jAtA hai| aba use kAyA, karma Adi kA koI bhI saMbandha na rahane se kucha bhI kArya avaziSTa nahIM hai| isI zuddha-buddha-mukta avasthA prApta karane ke lie to zubha kAryavAhI karane kI thI; yaha dhyeya prApta ho jAne se aba vaha mukta AtmA kRtakRtya ho gaI; prayojana siddha ho gayA yAnI vaha niSThitArtha ho gii| jIva anAdi - svatantra vastu hai, brahma se alaga huI cIja nahIM : phira bhI mukta jIva kA svAtantrya yAnI vaiyaktika alaga astitva banA rahatA hai; kintu nahIM ki vaha jagatkartA meM laya pA jA kara niSThitArtha hotA hai| aisI tattvavyavasthA pramANasiddha nahI hai ki jIva zuddha eka advitIya brahma se jala meM se bubuda kI taraha alaga huA thA, aura anta meM vahAM jA kara ekarUpa bana niSThitArtha ho jAtA hai, kyoM ki *(1) zuddha brahma agara niravayava hai to niraMzatA ke kAraNa jaba koI aMza jaisI cIja hI nahIM hai 204
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________________ (la0 - layamate jagatakartRtvamate ca doSAH) na jagatkartari laye niSThitArthatvaM, tatkaraNena kRtakRtyatvAyogAt; hInAdikaraNe cecchAdveSAdiprasaGgaH, tadvyatirekeNa tathApravRttyasiddheH / evaM sAmAnyasaMsAriNo'viziSTataraM muktatvamiti cintanIyam / (paM0 --) 'ne'tyAdi, na = naiva, 'jagatkarttari' brahmalakSaNa AdhArabhUte, 'laye' = abhinnarUpAvasthAne, 'muktAnAM niSThitArthatvaM' kuta ityAha 'tatkaraNena', tasya = jagataH, 'karaNena', brahmasAGgatyena muktAnAM kRtakRtyatvAyogAt / atraivAbhyuccayamAha 'hInAdikaraNe' = hInamadhyamotkRSTajagatkaraNe muktAnAm 'icchA - dveSAdiprasaGga' saGkalpamatsarAbhiSvaGgaprAptiH / kuta ityAha 'tadvyatirekeNa' icchAdIna (pra0 .... dya)ntareNa, tathApravRttyasiddhaH' = vaicitryeNa pravRttyayogAt / evaM jagatkaraNe 'sAmAnyasaMsAriNo' = manuSyAdyanyatarasmAd, 'aviziSTataram' = atijaghanyaM, 'muktatvam' iti 'cintanIyam' = asya bhAvanA kAryA, anyasya jagatkartuma - zaktatvena parimitecchAdidoSatvAt / to aMza alaga hone kA avakAza hI kahAM rahA? .(2) brahma agara anAdi sarvazuddha hai to azuddha hone kA koI kAraNa nahIM hai; *(3) agara anAdi kAla se alaga kaheM, to brahma ke alAvA aura koI bhI aisA sat padArtha alaga karane vAlA siddha na hone se yaha kathana bhI yuktiyukta nahIM hai| kalpita avidyA jaise padArtha svapna ke kalpita padArtha kI taraha koI vyavahAropayogI kArya nahIM kara sakatA hai| mukti meM laya mAnane para cAra doSaH jagatkartatva asaMgata : pra0 - ThIka hai pahale se cAhe jIva aura brahma alaga alaga hI hoM lekina anta meM jA kara jIva mukta ho brahma svarUpa ho jAtA hai, arthAt jIva kA Iza meM yAnI jagatkartA meM laya ho jAtA hai, abhinnabhAva ho jAtA hai, - aisA mAnane meM kyA hAni hai ? u0 - hAni? (1) eka to hAni yaha hai ki taba to niSThitArthatA yAnI samApta-prayojanatA evaM kRtakRtyatA kI upapatti nahIM ho sakegI; kyoM ki jIva brahmamaya ho gayA, aura brahma ko aba bhI kaI aura mukta hone vAle jIvoM ko apane meM lIna karanA hai, yaha prayojana apUrNa asamApta rahane se brahma svarUpa mukta jIva kI niSThitArthatA kahAM rahI ? kRtakRtyatA kahAM huI ? *(2) dUsarI hAni yaha ki vaha brahma, Iza, jagatkartA jo kucha kaho mukta jIvoM ko isa jagatkartA svarUpa ho svayaM jagatkartA banane kA Apa mAnate haiM ve aba bhI jagata ko karate rahate hai to kRtakRtya kahAM hue ? 0(3) yaha bhI eka aura bAdhA khar3I hotI hai ki jagata ko hIna, madhyama aura utkRSTa rUpa meM utpanna karane meM jagatkartA ko yAnI jagatkartA svarUpa bane hue mukta jIvoM ko icchA, saMkalpa, dveSa, matsara, ityAdi hone kI Apatti A giregI ! kyoM ki icchA saMkalpa hI na ho to jagata kA sarjana kyoM kare? dveSAdi na ho to jagata meM kisI ko nyUna, kisI ko madhyama, kisI ko utkRSTa kyoM utpanna kare? binA icchA aura dveSAdi aisI vicitra sarjana - pravRtti nahIM ho sakatI hai| prazna hogA ki upadeza evaM kalyANa karane vAle arhatprabhu meM icchA-dveSAdi kI Apatti kyoM nahIM ? yahAM tattva samajhie / arhad bhagavAn vItarAga sarvajJa hue haiM phira bhI unheM tIrthaMkara nAmakarma nAma ke puNyakarma kA bandhana aba bhI lagA hai, isake phalabhoga ke jarie, binA icchA kiye bhI, dezanA pravRtti karanI hotI hai| lekina Apa to jagatkartA ko karma rahita, zuddha-buddha mukta mAnate haiM, to jagatsarjana kI pravRtti meM unheM karma kI 205
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________________ (la0 - nimittakartutvamapi na ) - nimittakartRtvAbhyupagame tu tattvato'karttRtvaM svAtantryAsiddheH / (paM0 -) atha karmmAdikRtaM jagadvaicitryaM, puruSastu nimittamAtratvena karttetyapi nirasyannAha 'nimittamAtrakarttRtvAbhyupagame tu' = nimittaM sannasau kartA, icchAdidoSaparijihIrSayetyevamaGgIkaraNe punaH, 'tattvato' nirupacaritatayA, 'akarttRtvaM' puruSasya / hetumAha 'svAtantryAsiddheH ' = svatantraH kartetikartulakSaNAnupapatteH / = preraNA to mAna sakate nahIM, taba pravRtti ke lie unakI icchA mAnanI hogii| aba 'arhadbhagavAna amuka kA kalyANa karate haiM amuka kA nahIM, to vahAM rAga dveSa siddha hogA' - aisA bhI nahIM hai, kyoM ki dekhie arhatprabhu kA anugraha to binA pakSapAta saboM ke prati hai, lekina jo jIva usa anugraha ke sahayoga meM apanI yogyatA puruSArtha ityAdi jor3ate haiM unakA kalyANa hotA hai, jo vaisA nahIM karate haiM unakA kalyANa nahIM ho sakatA; to isameM bhagavAna ko rAgadveSa kI Apatti kahAM AI ? sUrya kA prakAza - anugraha bhI binA pakSapAta sarvasAmAnya hai, phira bhI andha puruSa usakA lAbha na uThAe isameM sUrya thoDA hI dveSa vAlA kahA jA sakegA ? aba Apa to jagatkartA ko khuda ko kevala anugrahazIla nahIM kiMtu saMsAra kI vicitra sarjana pravRtti karanevAle mAnate haiM, to hInAdi sarjana karane meM unheM dveSa, mAtsaryAdi avazya mAnanA hogA / (4) phalataH aura bhI yaha hAni hai ki jo mukta hue ve Apake matAnusAra jagatkartA svarUpa ho jAne se, manuSyAdi kisI bhI saMsArI jIva ke samAna to kyA kintu usakI apekSA atijaghanya siddha hogA ! kyoM ki saMsArI jIva to virATa jagatsarjana kI pravRtti meM samartha nahIM hai to usako itanI bhArI icchA, mAtsarya Adi nahIM hai kI jitanI sAre jagata kI ghaTanAoM jaise ki, nAraka jIvoM ke kutsita zarIra aura bhayaGkara vedanAsAmagrI, kITAdi tiryaMca yonivAloM ko vaisI vaisI duHkha dene vAlI zastrAdisAmagrI, ityAdi kA nirmANa karane meM Avazyaka hai / saMsArI jIva ko to parimita icchAdi hai / to jisa mukti meM jagatkartA svarUpa bana jAnA ho aura aise aparimita icchAdi doSoM se yukta honA ho, aisI mukti kyoM atijaghanya na kahI jAe ? | nimittakartRtva kA nirAsa : pra0 ThIka hai, icchAdi doSa ke nivAraNArtha, jagatkartA puruSa vicitra jagata ke sarjana meM koI kriyA karanevAle kartA nahIM kintu nimittamAtra kartA arthAt sirpha nimitta hone vAle ke rUpa meM kartA hai aisA mAna le to kyA ? jagata kA vicitra sarjana to jIvoM ke karma Adi vicitra kAraNavaza upapanna ho sakatA hai; Izvara ko racayitA mAnane kI koI jarUra nahIM / - - u0- aisA agara mAna le to jagatkartA tattvarUpa se yAnI mukhya vRtti se kartA nahIM hai aisA phalita hogA / aupacArika kartRtva, yAnI kartRtva kA Aropa mAtra kare yaha eka alaga bAta hai| mukhya kartRtva na hone kA kAraNa yaha hai ki kartA kA to lakSaNa hai ki 'svatantraH kartA' kartA svatantra hotA hai aisA zabdazAstra meM lakSaNa hai 1 1 SaT kAraka :- bhASAzAstrI kI dRSTi se chaH kAraka hote haiM; kartA, karma, karaNa, saMpradAna, apAdAna aura adhikaraNa | 'kAraka' zabda kA artha hai 'karane vAlA', arthAt kriyA meM kAraNabhUta / 'kAraka' kI cha: vibhaktiyAM isa prakAra hotI haiM, kartA se lekara 'apAdAna' taka kI pahalI pAMca kAraka vibhakti, aura 'adhikaraNa' kI sAtavI kAraka vibhakti / chaTThI bhakti 'sambandha' meM hotI hai, (jaise kI dharma kI kitAba, dharma saMbandhI kitAba ); vaha to kitAba Adi nAma ke sAtha lagI, kriyApada ke sAtha nahIM; isalie vaha 'kAraka' vibhakti nahIM kahalAtI ! kartA, karma, Adi kI prathamA dvitIyA vagairaha vibhakti kriyApada ke sAtha sambandha rakhatI hai| udAharaNArtha 'bAlaka adhyayana 206
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________________ ke lie ghara se zAlA meM hAthoM se kitAba lekara jAtA hai| yahAM kriyA hai le jAne kI; isake bAlaka Adi cha: kAraNa hai| kauna le jAtA hai ? bAlaka; vaha kartA kAraka bAlaka Adi cha: hI le jAne kI kyA le jAtA hai? kitAba; vaha karma kAraka kriyA meM kAraNabhUta hone se kisa sAdhana se le jAtA hai ? hAthoM se, ve karaNa kAraka 'kAraka' kahe jAte haiM / kriyAvyApAra hone meM ye kartA Adi kisa hetu se le jAtA hai ? adhyayana hetu, vaha saMpradAna kAraka saboM kI AvazyakatA hai| saMpradAna kahAM se le jAtA hai ? ghara se, vaha apAdAna kAraka kI bhI kriyA ke uddeza rUpa se kahAM le jAtA hai ? zAlA meM, vaha adhikaraNa kAraka / AvazyakatA hai| bhagavAna kI AtmA meM chaH kAraka : prasaMgavaza yaha dekhie ki arhatprabhu ke Atmatattva meM SaTkAraka hote haiM / dRSTAntase yaha isa prakAra, - bhagavAna kI AtmA AtmA ko, AtmA ke dvArA, AtmA ke lie, AtmA meM se, AtmA meM jAnatI hai| yahAM, (1) AtmA jAnatI hai, Upara Upara kA mana nahIM, (2) AtmA ko jAnatI hai zuddha AtmA ke prati dRSTi rakhatI hai, kisI anukUla pratikUla upasargAdi ke prati nahIM; (3)AtmA ke dvArA dekhatI hai, kisI guNa Adi ke dvArA nahIM; (4) AtmA ke lie dekhatI hai, kisI aura uddeza se nahIM; (5) AtmA se jAnatI hai, nahIM ki pustakAdi meM se, (6) AtmA meM jAnatI hai, kintu kisI sthala yA kAla vizeSa meM nahIM / aise hI, bhagavAna kI AtmA AtmA ko, AtmA se, AtmA ke lie, AtmA meM se, AtmA meM yojita karatI hai, calAtI hai, mukta karatI hai....ityAdi / yahAM AtmA kAyA ko calAtI to hai, lekina bhedajJAna jAgrata rahane se lakSa kAyA para nahIM kintu AtmA para hI hai, ataH kahA ki AtmA ko calAtI hai| evaM AtmA meM mukta karatI hai, kisI jagatkartA brahma meM lIna nahIM karatI hai| tAtparya bhagavAnane sabhI kriyAoM meM viSaya, sAdhana vagairaha kAraka rUpa se AtmA ko hI gRhIta kiyA hai| kartA kA svAtantrya kyA : aba prastuta meM, cha:hI kArakoM meM kartA rUpa kAraka svatantra hai, bAkI pAMca paratantra haiN| yaha svatantra kartA kAraka ke lie zabdazAstra kahatA hai ki 'phalArthI yaH svatantraH san phalAyArabhate kriyAm / niyoktA paratantrANAM sa kartA nAma kArakam !! - jo kriyA ke phala kI apekSA rakhane meM svatantra hotA huA phala ke lie kriyA kA prArambha karatA hai aura jo anya paratantra kArakoM kA Ayojana karatA hai, vaha kartA nAma kA kAraka hai|' karmAdi kAraka to phalecchAzUnya hote haiM, evaM prayatna rahita hote haiM, aura svayaM anya kArakoM ke niyoktA nahIM hote haiM, jaba ki kartA anya sabhI sAdhanoM kA pravartaka hotA hai, kyoM ki usakI pravRtti evaM nivRtti ke adhIna ve calate haiM; kartA agara pravatti kare to ve kAryotpatti ke prati pravartamAna hote haiM, kartA yadi pravRtti na karake nivRttizIla hotA hai to ve pravartamAna nahIM hote hai| kabhI to 'hai', 'vartatA hai' ityAdi kriyA meM binA sAdhana bhI kartA kAraNabhUta hotA hai| jaba ki, cAhe kartA avivakSita rahe, phira bhI aise bhI kartA ke binA koI sAdhana kriyAjanaka nahIM hotA hai| yahAM jaba jagata kA vaicitrya karmakRta hai, to karmasaMcaya yaha svatantra kartA huA, kintu parama puruSa kartA nahIM / jagata kA sarjana-visarjana parama puruSa kI pravRtti-nivRtti ke adhIna nahIM hai, evaM isake anya sAdhanoM kA Ayojana unakI icchAnusAra nahIM hotA hai; sarjana kI pravRtti-nivRtti aura sAdhanoM kA Ayojana to jIvoM ke karmAnusAra hote haiN| 207
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________________ (la0 - layamate ekatarasattAnAza-upacayApattiH svamate nimittakartutvam -) na ca dvayorekIbhAvaH, anytraabhaavprsnggaat|n sattAyAH sattAntarapraveze'nupacayaH, upacaye ca 'saiva sA' ityayuktaM, tadantaramApanna: (pra0... mAsannaH) sa iti nItiH / naivamanyasya anyatra laya iti mohaviSaprasarakaTakabandhaH / tadevaM nimittakartRtvaparabhAvanivRttibhyAM tattvato muktAdisiddhiH / 30 / (aSTamasaMpadupasaMhAra:-) evaM jinajApaka - tIrNatAraka - buddhabodhaka - muktamocakabhAvena svapara-hitasiddheH, AtmatulyaparaphalakartRttvasaMpaditi / 8! (paM0 -) tathA'nyasyAnyatra layo'pyanupapanna iti darzayannAha 'na ca,' 'dvayo': = muktaparamapuruSayoH, 'ekIbhAvo' layalakSaNaH, kuta ityAha 'anyatarAbhAvaprasaGgAd', anyatarasya = muktasya paramapuruSasya vA, abhAvaprasaGgAt = asattvaprApteH, anyatarasyetarasvarUpapariNatau tatra lInatvopapateH / etadanabhyupagame (pra0 - .... atraiva) dUSaNAntaramAha 'na', 'sattAyAH' paramapuruSalakSaNAyAH, 'sattAntarapraveze', sattAntare = muktalakSaNe praviSTe satItyarthaH, 'anupacayaH' kintUpacaya eva vRddhirUpaH, ghRtAdipalasya palAntarapraveza iva / yadyevaM tataH kimityAha 'upacaye ca' sattAyAH, 'saiva' prAktanI puruSasya muktasya vA, 'sA' sattA, 'iti', 'ayuktam' = asaGgataM, kuta? yataH 'tadantaraM' = sattAntaraM pRthak tatsattApekSayA, 'ApannaH' pAThAntare 'AsannaH' = prAptaH. 'sa' ityupacayaH / kvaciccAsannamiti pAThastatra tadantaramiti yojyam / iti nItiH' = eSA nyAyamudrA / atha prakRtasiddhimAha 'na' = naiva, 'evaM' = dvayorekIbhAve'nyatarAbhAvaprasaGgena, upacaye tadantarApattyA vA, 'anyasya' = sAmAnyena muktAdeH, 'anyatra' = puruSAkAzAdau, 'laya iti', eSa layaniSedho 'mohaviSaprasarakaTakabandhaH' evaM niSedhe hi kaTakabandha eva viSaM na mohaH prasaratIti / 'tat' = tasmAd, 'evam' = uktanItyA, 'nimittakartRtva - parabhAvanivRttibhyAM', nimittakartRtvaM ca mukhyakartRtvAyogena bhavyAnAM parizuddhapraNidhAnAdipravRttyAlambanatayA, parabhAvanivRttizca layAyogalakSaNA, tAbhyAM 'tattvato' = mukhyavRttyA, muktAdisiddhiH = muktamocakasiddhiH / isalie siddha hotA hai ki paramapuruSa meM, 'kartA svatantra hai' - isake lakSaNa saMgata nahIM ho sakate / to ve jagatsarjana meM nimittamAtra rUpa se bhI kartA nahIM ho skte| (1) eka kI sattA ke nAza kI Apattivaza laya anucita hai : icchAdidUSaNa kI Apattivaza to mukta AtmA kA parama puruSa (brahma) meM laya mAnanA anucita haiM hI, lekina eka kA dUsare meM laya ho bhI nahIM sakatA; kyoM ki laya hai ekIbhAva; aba udAharaNArtha prastuta meM dekhie ki muktAtmA aura parama puruSa donoM kA ekIbhAva agara hotA ho to phalataH muktAtmA yA parama puruSa donoM meM se eka kA abhAva ho jAegA arthAt eka asat ho jAegA / laya yAnI lInatA tabhI upapanna ho sakatI hai ki jaba eka dUsare ke svarUpa meM pariNata ho jAe, yAne bilakula dUsare ke sAtha abhinna rUpa bana jAe / arthAt vahAM jisakA mUla svarUpa yathAvat kAyama rahegA vaha laya kA AdhAra hogA, aura laya pAne vAle kA svarUpa naSTa ho jaaegaa| lekina apanA svarUpa hI naSTa huA, to kahAM se vaha sat rahegA ? asat hI ho jaaegaa| kintu aisA kabhI ho nahIM sakatA / kAraNa 'nAsato vidyate bhAvo, nAbhAvo vidyate sataH' - asat kI utpatti yAnI sadbhAva jaise ki AkAzakusuma kA kabhI sadbhAva nahIM hotA hai, aura sat kA sarvAMza nAza kabhI nahIM ho sktaa| dIpaka jala jAne para bhI zyAma tAmasa aNu vAtAvaraNa meM phaila jAtA hai| to mukta AtmA kA sarvathA abhAva nahIM ho sakatA hai| A208
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________________ (2) upacaya nahIM isase bhI laya nahIM :- yadi Apa ko yaha siddhAnta svIkArya na ho to laya mAnane meM aura dUSaNa yaha upasthita hotA hai ki eka sattA meM dUsarI sattA kA praveza hone para upacaya yAnI vRddhi nahIM hotI hai aisA nahIM / to paramapuruSa svarUpa sattA meM muktAtmA rUpa sattA kA praveza hone para paramapuruSa meM kucha bhI vRddhi na ho aisA nahIM, vRddhi honI hI cAhie / eka pala pramANa ghI meM aura palamAna ghI kA praveza hotA hai to alabatta do alaga ghI dikhAI nahIM par3ate, phira bhI pUrva ghI meM vRddhi avazya hotI hai, eka kA do pala pramANa ho jAtA hai| agara aisI paramapuruSa kI sattA meM vRddhi hotI hai, phira to yahI huA ki praveza karane vAlI muktAtmA kI sattA praveza ke bAda bhI vaisI na vaisI kAyama rahI ! kintu isameM to Apa ko asaGgatatA dikhAI degI kyoM ki yaha vRddhi yAnI upacaya to paramapuruSa kI mUla sattA kI apekSA anya sattA svarUpa huaa| dUsarI sattA hI upacayarUpa meM prApta huI ! asala meM yahI nyAyaprApta hai kyoM ki kaI muktAtmA eka AkAzAvagAhanA meM rahate hue bhI pratyeka kI sattA alaga alaga hai| moha viSa prasara kaTakabandha :- Isa lie jaba laya meM to ekIbhAva (abheda) hone para donoM meM se eka kI sattA naSTa hI ho jAtI hai, ora (vRddhi) hone para mUla kI apekSA dUsarI sattA tadavastha rahane kI ApattI AtI hai, to mukta hone vAle AtmAdi kA paramapuruSa, AkAza, Adi dUsare padArtha meM (dUsare tattva meM) laya nahIM ho sakatA hai yaha siddha huaa| yaha laya kA niSedha mohaviSaprasara-kaTakabandha rUpa huaa| tAtparya, jisa prakAra sarpa Adi dvArA daMza lagane para turanta viSagrasta dehabhAga ko rassI Adi se bAMdha dene se viSa kA prasaraNa nahIM hotA hai, isa prakAra yahAM laya kA niSedha siddha karane se moha yAnI mithyAbuddhi Adi kA prasaraNa nahIM ho sakatA hai| bhagavAna meM aura prakAra kA nimittakartutva : pra0 - parama puruSa meM Apa agara nimittakartutva kA niSedha karate haiM to bhagavAna mocaka yAnI dUsare ko mukta karane vAle bhI kaise ho sakeMge? kyoMki, yaha bhI eka prakAra kA nimittakartRtva hI hai na? u0 - Apa jagatsarjana ke prati nimittakartRtva kA pratipAdana karate haiM vaisA to nahIM kintu bhavya jIvoM ko vizuddha praNidhAna-pUjana-dhyAnAdi hone meM bhagavAna Alambana rUpase nimittakartA iSTa haiM / mukta hone ke lie ati Avazyaka praNidhAna-dhyAnAdi kA mukhya rUpa se to kartRtva yAnI prayatna bhavya jIvoM kA hai, bhagavAna kA nahIM; kintu vaha praNidhAna-pUjana-dhyAnAdi vItarAga sarvajJa zrI arahaMta bhagavAna kA hI kiyA jAe taba mukti ho sakatI hai| isa lie ve bhagavAna jo asAdhAraNa AlambanabhUta hue, ise nimittakartRtva kaha sakate haiN| to isa prakArakA nimittakartRtva aura parabhAvanivRtti, ina donoM se saMpanna ho bhagavAna mukta aura mocaka siddha hote haiN| parabhAvanivRtti kA matalaba yaha hai ki 'para' yAnI kisI anAdi zuddha brahma rUpa se, 'bhAva' yAnI bhavana arthAt laya, 'nivRtta' hai, yAnI nahIM hotA hai| taba svatantra yatna se mukta honA, aura Alambana svarUpa nimittakartRtva se auroM ko mukta karAnA, - ina donoM vastusthitiyoM se bhagavAna mukta aura mocaka haiN| 30 / svAtmatulyaparaphalakartRtvanAma kI 8 vI saMpadA kA upasaMhAra : isa prakAra arihaMta paramAtmA svayaM jina, tIrNa, buddha, aura mukta hue haiM aura anya bhavya jIvoM ko aise banAte haiM, arthAt ve jApaka, tAraka, bodhaka evaM mocaka bhI haiM; to ina jiNANaM-jAvayANaM se 'muttANaM moyagANaM' taka ke cAra padoM kI 'svAtmatulya-paraphalakartRtva' nAma kI saMpadA huI; kyoM ki jina-jApaka AdirUpa se ve sva aura para donoM kA hita karate haiM, svAtmA ke ThIka samAna hI carama phala mokSa dUsaroM ko bhI paidA karate haiN| 8 / 209
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________________ 31. savvannUNaM savvadarisINaM ( sarvajJebhyaH sarvadarzibhyaH) (la0 - buddhidharmabhUtajJAnavAdi-sAMkhyamatam:-) ete'pi buddhiyogajJAnavAdibhiH kApilairasarvajJA asarvadarzinazceSyante, 'buddhyadhyavasitamarthapuruSazcetayate' iti vacanAt / (paM0 -) 'buddhyadhyavasitamartha puruSazcetayate' iti / atra hi sAMkhyaprakriyA :- sattvarajastamolakSaNA - strayo guNAH, tatsAmyAvasthA prakRtiH, saiva ca pradhAnamityucyate / prakRtermahAn, mahaditi (pra0 .... mahAniti) buddherAkhyA / mahato'haGkAraH AtmAbhimAnaH / tataH paJca buddhIndriyANi zrotrAdIni, vAkpANipAdapAyUpasthalakSaNAni paJcaiva karmendriyANi, ekAdazarUpaM (pra0 .... dazamicchArUpaM) manaH, tathA paJca tanmAtrANi gandharasa - rUpasparzazabdasvabhAvAni / tanmAtrebhyazca yathAkramaM bhUprabhRtIni paJca mahAbhUtAni pravartante iti / atra ca prakRti - vikAratvenAcetanApi buddhizcaitanyasvatattvapuruSoparAgAt (pra0 .... SopagamAt) sacetanevAvabhAsate / taduktaM, "puruSo'vikRtAtmaiva svanirbhAsamacetanam / manaH karoti sAnnidhyAdupAdhiH sphaTikaM yathA' asya vyAkhyA, - 'puruSaH' = AtmA, 'avikRtAtmaiva' = nitya eva, 'svanirbhAsaM' = svAkAram, 'acetanaM' = caitanyazUnyaM sat 'mana': = antaHkaraNaM, 'karoti' = vidadhAti, 'sAnnidhyAt' = sAMnidhyamAtreNa, nidarzanamAha 'upAdhiH' = padma - rAgAdiH, 'sphaTikaM' upalavizeSaM, yathA svanirbhAsaM karoti tatpariNAmAntarApatteH, bhogopyasya manodvAraka ev| 39. savvannaNaM savvadarisINaM (sarvajJa-sarvadarzI ke prati) buddhiniSThajJAnavAdI kApilo (sAMkhyoM) kI prakriyA : aba 'savvannUNaM savvadarisINaM' pada kI vyAkhyA / aise bhI paramAtmA kapilamatAnuyAyI sAMkhyoM ko asarvajJa-asarvadarzI rUpa se svIkRta hai; kyoMki ve buddhiyogajJAna-vAdI haiM, arthAt jar3a prakRti se utpanna buddhitattva meM jJAnaguNa kA yoga hotA hai aisA mAnane vAle haiN| unakA zAstra kahatA hai 'buddhyadhyavasitamarthaM puruSazcetayate' padArtha to buddhitattva se gRhIta hotA hai kintu usakA, AtmA meM bhAsa hotA hai| yaha kaise hotA hai isa bAre meM sAMkhyoM kI prakriyA jJAtavya hai / vaha isa prakAra hai, - ___ samasta jar3a sRSTi kA mUla 'prakRti' hai, aura vaha triguNAtmaka yAnI sattva, rajas, tamas, - ina tIna guNoM kI sAmyAvasthA svarUpa hai, samAna aMza vAle tInoM ke ekarasa samUharUpa hai| usI ko 'pradhAna' tattva bhI kahate haiN| prakRti jaba viSamAvasthApanna guNoM vAlI hotI hai taba vaha mahat tattva kahalAtI hai to prakRti se mahAna utpanna huA, yahi 'buddhi' kA dUsarA nAma hai| mahattattva kaho, buddhi kaho eka hI cIja hai| buddhi se ahaGkAra utpanna hotA hai| vaha svayaM AtmA na hote hue bhI AtmAbhimAna rUpa hai| isase 5 jJAnendriya, 5 karmendriya aura 1. mana (anta: karaNa) utpanna hote haiN| zrotra, cakSu, ghrANa, rasanA aura sparzana, - ye pAMcoM jJAnendriyA~ haiM / jihvA, hAtha, paira, gudA aura upastha (strI - puruSa kA liGga), ve pAMcoM karmendriyA~ haiM, bolane Adi kriyA meM upayukta indriya haiM / gyArahavAM mana socane Adi meM upayukta hotA hai| ye saba ahaGkAra tattva se utpanna hue haiN| isI ahaMkAra se pAMca tanmAtrAe~ bhI utpanna hotI haiN| ve gandha, rasa, rUpa, sparza aura zabda ke sUkSma svarUpa haiN| isa prakAra ahaMkAra se solaha tattva utpanna hote haiN| paMca tanmAtrAoM se kramazaH pRthvI - jala - teja - vAyu - AkAza, ina pAMca bhUtoM kI utpatti hotI haiN| prakRti se le kara paMcabhUtoM taka 1+1+1+16+5 saba milAkara 24 tattva aura 25 vAM puruSa (cetana) tattva sAMkhya darzana ko mAnya haiN|
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________________ atrApyuktam, 'vibhaktedRkpariNatau buddhau bhogo'sya kathyate / pratibimbodayaH svacche, yathA candra - maso'mbhasi' / asya vyAkhyA - vibhaktA cAsau Atmana idRkpariNatizca pratibimbodayarUpeti vigrahaH / tasyAM satyAM saiva bhoga ityarthaH / kva yA pariNatirityAha 'buddhau' antaHkaraNalakSaNAyAM, bhogo' viSayagrahaNarUpaH, 'asya' = AtmanaH, 'kathyate' AsuriprabhRtibhiH / kiMvadityAha 'pratibimbodayaH' = pratibimbapariNAmaH, 'svacche' = nirmale, 'yathA candramaso' vAstavasya, 'ambhasi' = udake, tadvaditi / atha prakRtaM vyAkhyAyate 'buddhyadhyavasita....' buddhayA anantaroktayA, adhyavasitaM = pratipannaM, 'artha' = zabdAdiviSayaM, puruSaH = AtmA, cetayate = jAnAti, arthacetane buddherantaraGgakaraNatvAt / jJAna cetana kA nahIM kintu buddhi kA dharma kyoM ? :- yahAM buddhi yaha prakRti kA hI eka vikAra hai, vikRta svarUpa hai, ata: acetana hai| kintu darpaNa ke samAna vaha svaccha hone se usameM caitanya ke sahaja svabhAva vAle puruSa kA pratibimbasadRza saMbandha hotA hai, isa lie buddhi sacetana jaisI bhAsatI hai| kahA gayA hai ki, puruSo'vikRtAtmaiva svanirbhAsamacetanam / manaH karoti sAnnidhyAdupAdhiH sphaTikaM yathA // 1 // isakI vyAkhyA :- puruSa arthAt AtmA avikRta svarUpa hI hai, kuTastha nitya hai, yAnI pariNAmAntara rUpa se bhI parivartanazIla nahIM hai, apariNAmI nitya hai| vaha apane sAnnidhyase jaDa antaHkaraNa ko svanirbhAsa banAtA hai, yAnI svAkAra vAlA cetana-sA kara detA hai; jaise ki sphaTika ke pIche lagI huI padmarAga Adi ratna svarUpa upAdhi apane sAnnidhya se ujjvala sphaTika maNi ko rakta-sA kara detI hai| sphaTika ke pRSTha bhAga meM padmarAga ratna rahA ho to sphaTika ujjvala nahIM, kintu rakta dikhAI paDatA hai; isa prakAra puruSa (AtmA) ke sannidhAnase acetana bhI antaHkaraNa (buddhi) meM jaDatA nahIM kintu caitanya bhAsamAna hotA hai, 'cetano'haM karomi' - 'meM cetana karatA hU~, jAnatA hU~....' ityAdi bhAsa hotA hai| zAyada Apa pUchege pra0 - yaha bhAsa buddhi nahIM kintu puruSa hI karatA hai, - aisA mAna leM to kyA ? u0 - aisA agara mAna leMge to 'maiM puruSa karatA hU~' isa pratIti se kRti (prayatna)-dharma puruSa meM mAnane kI Apatti lgegii| pra0 - aisA kyoM ? jisa prakAra buddhi meM caitanya na hote hue bhI usakA bhrama mAna lene se kAma calatA hai, vahAM buddhi meM sacamuca caitanya kI Apatti nahIM lagatI hai, isI prakAra puruSa meM kRti na hotI huI usakA bhrama mAna lene se sacamuca kRti kI Apatti nahIM hai| to 'maiM cetana karatA hU~' - aisA bhrama buddhi meM hI hai, puruSa meM nahIM, - aisA kyoM? u0 - puruSa meM agara bhrama mAneMge to usameM utanA bhrama - jJAnarUpa pariNAma utpanna hone kI dRSTi se puruSa meM parivartana mAnanA pddegaa| taba to usakA kuTastha nityapana khaNDita ho jAne se caitanya hI niSiddha ho jaaegaa| caitanya padArtha to sadA sarvatra tadavastha hI rahatA hai| ata: cetana puruSa kA doSa nahIM mAnA jA sakatA / isalie zabdAdi viSayoM kA bhoga - upabhoga anubhava puruSa meM utpanna-sA dikhAI par3ane para bhI vastugatyA buddhitattva meM utpanna ho puruSa meM pratIta hotA hai| isI para bhI kahA gayA hai ki vibhaktedRkpariNato buddhau bhogo'sya kathyate / pratibimbodayaH svacche, yathA candramaso'mbhasi / 1 / isakI vyAkhyA, - jaba AtmA se pRthak pratibimbapariNati antaHkaraNa rUpa buddhi meM utpanna hotI hai tabhI vaha bhoga kahI jAtI hai| bhoga kA matalaba hai zabdAdi viSayoM kA grahaNa ! jisa prakAra nirmala jala meM 211
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________________ = ( la0 sAMkhyamatanirasanamH matto'nye madarthAzca guNA :-) etannirAkaraNAyAha 'sarvajJebhyaH sarvvadazibhyaH' sarvvaM jAnantIti sarvajJAH sarvvaM pazyantIti sarvvadarzinaH, tatsvabhAvatve sati nirA varaNatvAt / matto'nye madarthAzca guNA iti atastattatsvabhAvatvasiddhiH / uktaM ca, 'sthitaH zItAMzu vajjIvaH prakRtyA bhAvazuddhayA / candrikAvacca vijJAnaM tadAvaraNamabhravad // 1 // ityAdi / ( paM0 - ) 'matto'nye madarthAce 'tyAdi; iha kilaikadA bhagavAnarhan dravyAn paryAyAn bhinnAnabhinnAMzca svaziSyebhya AcikhyAsurAtmAnamevAtisannihitatayoddizyAha matto = matsakAzAd, anye pRthaka, guNAH jJAnadarzanopayogAdaya:, lakSaNa saMkhyA prayojana - saMjJAbhedAt / tathAhi - 'guNaparyAyavad dravyamiti lakSaNo'haM (tattvArtha0 5 - 37) 'dravyAzrayA nirguNA guNA:' itilakSaNAzca guNA: (tattvArtha0 5 - 40) eko'hamaneke guNAH, bandhamokSAdikriyAphalavAnahaM viSayAvagamAdiphalAzca guNAH / arhattIrthakarapAragatAdizabdavAcyo'haM, dharmmaparyAyAdizabdavAcyAzca guNAH / madarthAzceti, ahamarthaH sAdhyaM yeSAM te tathA / na hi guNavRttivilakSaNA kAcidaikAntikI mamApi pravRttirasti tathApratibhAsAt / 'iti' vAkyaparisamAptau / 'ata' etadvAkyAt, 'tattatsvabhAvatvasiddhiH', teSAM = guNAnAM tatsvabhAvasiddhiH dravyasvabhAvatvasiddhiH / - - vAstavika candra kA pratibimba par3atA hai taba jala candra vAlA pratIta hotA hai, isa prakAra buddhi meM vAstavika cetana kA pratibimbAtmaka pariNAma hotA hai tabhI vaha viSayagrahaNa vAlA bhAsita hotA hai / yahI bhoga kahA jAtA hai, - vaisA sAMkhyamata ke AdipuruSa kapila ke ziSya Asuripramukha mAnate haiN| yaha sAMkhyaprakriyA dikhAI gaI / aba prastuta meM sAMkhyasUtra 'buddhyadhyavasitamarthaM puruSazcetayate', isakI vyAkhyA kI jAtI hai| buddhi jo prakRtivikAra svarUpa pUrva kahI gaI, isase gRhIta zabdAdi viSaya rUpa artha ko cetana pratibimbapariNAma rUpa meM jAnatA hai; svakIya mUla rUpa meM nahIM, kyoM ki viSaya ke sphuraNa meM to antaraGga kAraNa buddhi hai| pahale buddhitattva viSayagrahaNa kA kArya kare yAnI viSayAkAra pariNata ho bAda meM hI vahAM pratibimbita cetana bhAsa kara sakatA hai| = sAMkhyamata kA khaNDanaH aba sAMkhyamata kA khaNDana karane ke lie kahate hai 'sarvvajJebhyaH sarvvadarzibhyaH' 'savvannUgaM savvadarisINaM' / sarvajJa ve kahe jAte haiM jo samasta (dravya-paryAyoM) ko jAnate haiM; aura sarvadarzI ve haiM, jo samasta ko dekhate haiN| samasta ko jAnane va dekha sakane kA kAraNa yaha hai ki ve bilakula AvaraNarahita ho gaye haiM aura jJAnadarzana ke svabhAvavAle haiN| yaha bAta Age ThIka samajhAI gaI hai| aise svabhAva se yaha sUcita hotA hai ki jIva na to svayaM jJAnadarzanAdiguNa hai, yA na to jJAnAdi guNazUnya haiN| bauddha aura advaitavAdI to brahma ko jJAnasvarUpa mAnate haiM; sAMkhya AtmA ko sarvathA guNazUnya kahate haiM / kintu vastusthiti yaha hai ki jJAnAdi guNa AtmA ke svabhAva haiM, aura AtmA se kathaMcit bhinna haiM / kahA gayA hai ki 'matto'nye, madarthAzca guNAH' / isakA artha yaha hai ki 'guNa mujha se bhinna haiM aura mere liye haiN|' yaha kaha rahe haiM isa jijJAsA kA samAdhAna yaha hai ki yahAM arahaMta bhagavAna ke dvArA eka samaya apane ziSyoM ke prati dravyo aura paryAyoM ko paraspara bhinna bhI evaM abhinna bhI prastuta karanA hai isalie svAtmA ko hI uddezya banA kara prathama puruSa se pratipAdana kiyA jAtA hai; kyoM ki aura dravyoM kI apekSA AtmA apane se ati nikaTa hai, to AtmA ko hI uddezya meM rakha kara usameM jisa bAta kA pratipAdana kiyA jAe vaha svasaMvedana dvArA sujJeya ho sakatI hai| isa 212
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________________ lie bhagavAna ziSyoM ko dravya-paryAyoM kI paraspara meM bhinnatA aura abhinnatA (bheda aura abheda) samajhAne ke lie dRSTAnta rUpa se apane Atmadravya aura usake guNa ke sambandha meM yaha kathana karate haiM ki 'merI AtmA se mere jJAnadarzanopayogAdi guNa bhinna haiM, kintu khuda AtmA vahI guNa esA nhiiN| lakSaNa-saMkhyA-prayojana-nAma ke bheda se dravya-paryAya meM bheda : (1. lakSaNabheda) AtmA se guNa bhinna hone kA kAraNa yaha hai ki kisI bhI dravya aura paryAya ke lakSaNa, saMkhyA, prayojana evaM abhidhAna bhinna bhinna hote haiN| yaha isa prakAra, - zrI tattvArthamahAzAstra meM dravya kA lakSaNa aura guNa kA lakSaNa, ye alaga alaga dikhalAye gaye haiM; vahAM kahA hai, 'guNaparyAyavad dravyam' (a0 5. sU0 37.) jo guNa-paryAya vAlA hai vaha dravya hai| 'dravyAzrayA nirguNA guNAH' (a0 5. sU0 40) jo guNa haiM ve dravya meM rahate haiM, aura svayaM nirguNa yAnI guNazUnya hote haiM; guNa meM guNa nahIM rahatA hai| to yahAM dravya aura guNa meM lakSaNabheda aayaa| dravya pariNAmI AdhAra kyoM : yahAM prasaGgavaza yaha lakSa meM lene yogya hai ki nyAyAdi darzana bhI dravya ko guNavAle to mAnate haiM lekina ve guNako sarvathA pRthak mAnate hue atirikta samavAyasaMbandha se dravya meM unakA saMbandha mAnate haiM; vahAM, - 'isameM samavAya kA kaunasA saMbandha ? samavAya Azrayabheda evaM guNabheda se bhinna bhinna yA eka hI? guNa sarvathA pRthak hone para dravya kA nijI svarUpa kyA rahA? samAna sAmagrI rahane para bhI guNa amuka hI dravya meM utpanna ho sake amuka meM nahIM, isakA kyA kAraNa? jaise viSaya-indriya-saMyoga,indriya-mana-saMyoga ke bAda mana - AtmA ke saMyoga se pratyakSa jJAna utpanna hotA hai to yaha jJAna AtmA meM hI utpanna ho mana meM nahIM aisA kyoM?.... ityAdi kaI ApattiyAM khar3I hotI haiM; jaba ki jaina darzana dravya ko, guNa-paryAya vAlA jo mAnatA hai yaha gu.. - paryAya kA pariNAmI AdhAra mAnatA hai| pariNAmI AdhAra kA matalaba yaha hai ki khuda dravya kA usa usa guNa meM pariNamana hotA hai usa usa guNa se tadrUpa hotA hai| dekhate bhI haiM ki gur3a meM mAdhurya hai to khuda gur3a dravya mAdhurya guNa meM pariNata huA hai, mAdhurya ke sAtha tanmaya huA hai| kisI agnitApa Adi ke saMyoga se guNa palaTa jAe to vahAM khuda vahI dravya pUrva pariNamana ko choDa kara naye guNa meM pariNata huA dekhate haiM / yaha tabhI saGgata ho sakatA hai ki jaba dravya ke sAtha guNa bhedAbheda saMbandha se saMbaddha ho, dravya guNa kA pariNAmI AdhAra ho, arthAt dravya apane mUla vaiyaktika svarUpa meM acala raha kara guNa-paryAya rUpa meM pariNamanazIla ho / yahI anekAntavAda kI vAstavikatA hai, yathArthadarzitA hai, pramANAbAdhyatA hai| to dravya to guNa-paryAya kA pariNAmI AdhAra huA, Azraya huA, aura guNa - paryAya Azrita hue / guNa apanA kisI mUla vaiyaktika svarUpa kAyama rakha kara anya guNa meM pariNata hotA ho aisA nahIM banatA hai, ataH nirguNa haiN| dravya aura guNaparyAya meM lakSaNabheda kI taraha (2) saMkhyAbheda bhI hai| dravya eka hai aura isameM sthita guNa aneka hote haiM; jaise ki gur3a meM varNa, rasa, gaMdha, sparza.... ityAdi kaI guNa haiM; AtmA meM jJAna - darzana Adi aneka guNaparyAya rahate haiN| (3.) phalabheda bhI haiM; dravya kA kArya alaga, guNoM kA alaga / udAharaNArtha Atmadravya bandhakriyA, mokSakriyA, vagairaha kArya karatA hai, aura usake jJAnAdi guNa viSayaprakAzAdi kA kArya karate haiN| (4) saMjJAbheda yAnI nAmabheda bhI hai; eka 'dravya' kahA jAtA hai dUsarA 'guNa' / bhagavAna kahate haiM ki mere nAma arhat, tIrthaMkara, pAragata, jinendra ityAdi haiM, jaba ki mere jJAnAdi ke nAma haiM guNa, dharma, paryAya ityAdi / ina cAra bhedoM se 213
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________________ (la0 - karaNAbhAve mokSe jIvaH kathaM jJAnakartA?--) na karaNAbhAve kartA tatphalasAdhakaH' ityapyanaikAntikam, pariniSThitaplavakasya tarakANDAbhAve plavanasaMdarzanAditi / na caudayika - kriyAbhAvarahitasya jJAnamAtrAd duHkhAdayaH, tathAnubhavatastatsvabhAvatvopapatteH / sUcita huA ki dravya aura guNa meM bheda hai, guNa pRthak hai| yaha 'matto anye guNA :' kI vyAkhyA huI / aba 'madarthAzca guNAH' kI vyaakhyaa| maiM hUM artha yAnI sAdhya jinakA aise guNa 'madartha' hue| udAharaNa ke lie yadi dharmArtha zarIrAdi hai, taba dharma zarIrAdi kA sAdhya huA; vahAM zarIrAdi kI pravRtti dharma-pravRtti hI hogI, dharmapravRtti zarIrAdi-pravRtti rUpa hI hogI, aura kucha nahIM; vAg-manakAyA kA nigraha bhI eka prakAra kI nivRttyAtmaka pravRtti hI hai| isa prakAra AtmArtha guNa hone se guNavartanA ko choDakara AtmA meM aura koI aikAntika svatantra pravRtti nahIM hai| usakI jo koI pravRtti hotI hai vaha kisI na kisI guNa-paryAya ke vartanA rUpa hotI hai / guNoM kA vartana vahI AtmA kA vartana; cUMki vaisA dikhAI paDatA hai ki guNaparyAya kI kucha bhI vRtti hama lakSa meM na leM, to kevala AtmA kI kaunasI pravRtti hameM jJAta hotI hai? koI nhiiN| isase yaha siddha hotA hai ki dravya kI aikAntika svatantra vRtti jaba koI nahIM, kintu guNa paryAya kI vRtti ho dravyapravRtti hai, taba guNa-paryAya dravyasvabhAva hai; kAraNa dravya evaM guNaparyAyoM kI eka hI vRtti yAnI vartana huaa| yahAM zAyada zaGkA ho sakatI hai ki taba to dravya guNaparyAya rUpa hI hogA, atirikta dravya mAnane kI kyA AvazyakatA? isakA samAdhAna yaha hai ki guNaparyAya AdhAra ke binA kaise ThahareMge, aura kisameM utpanna-vinaSTa hoMge? isake lie dravya nAmakI atirikta cIz2a mAnanI Avazyaka hI hai| candra - candrikA kA draSTAnta : aise Atmadravya ke svabhAvabhUta jJAnAdi guNa, AvaraNa nirmUla naSTa hone para, pUrNarUpa se abhivyakta ho jAe yaha sayuktika hai| kahA gayA hai ki jIva bhAvazuddhi yAnI maulika sahaja zuddhi kI prakRti se nirmala candra kI taraha avasthita hai; aura usakA jJAnaguNa, candraprakAza jise candrikA, jyotsanA Adi kahate haiM, usake samAna hai; tathA jJAna kA AvaraNa karmabAdala ke tulya hai| bAdala koI na ho to candra kI jyotsanA pUrNa rUpatayA prakAzamAna hotI hai| sAMkhya prazna ke uttara :- mokSa meM binA sAdhana jJAna kaise ho sake ? pra0 - jaba buddhisaMbaddha puruSa (AtmA) meM viSayacaitanya kA bhAsa hone ke lie buddhitattva karaNa yAnI sAdhana hai, aura muktAvasthA meM buddhi kA saMbandha to chUTa jAtA hai, kyoM ki usake mUla upAdAna prakRti kA hI viyoga ho jAtA hai, taba vahAM sAdhanabhUta buddhi hI na rahane se koI jJAna rUpa kArya nahIM hogA to sarvajJatva-sarvadarzitva to kaise hI utpanna ho sake? u0 - sAMkhyoM kA yaha kathana, arthAt karaNa (sAdhana) ke abhAva meM kartA ke dvArA koI kArya na ho sakanA isa niyama kA pratipAdana, vyabhicArI hai, vAstava niyamabaddha nahIM hai| kAraNa, dekhate haiM ki jo bilakula niSNAta taigaka ho gayA hai vaha tairAnevAle kisI sAdhana kI sahAyatA lie binA hI taira jAtA hai| to binA sAdhana bhI kArya huA na? mokSa meM bhI sarvajJAnadarzana rUpa kArya, AtmA kI niSNAtatA yAnI pragaTa sahaja jJAnadarzanasvabhAva ke kAraNa, ho sakatA hai| 214
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________________ (paM0 -) arthacetane puruSasya kila buddhiH karaNaM, prakRtiviyoge ca muktAvasthAyAM karaNAbhAvAnna sarvajJatvaM sarvadarzitvaM vA saMbhavatItiparAkUta (pra0 .... paroktaM tan) nirAkaraNAyovAca 'naca krnne'tyaadi| sugamaM caitat / nanu nIlapItAdaya iva bahirarthadharmA duHkhadveSazokavaiSayikasukhAdayaH; tato muktAvasthAyAM sarvajJatvasarvvadarzitvAbhyupagame bahirarthavedanavelAyAM sarvvaduHkhAdyanubhavastasya prApnotItyAzaGkAparihArAyAha 'na caudayike' tyAdi, na ca = naiva, audayikakriyAbhAvarahitasya = asadvedyAdikarmapAkaprabhavasvapariNAmarahitasya, 'jJAnamAtrAt' parijJAnAdeva, 'duHkhAdayo' = duHkhadveSAdayaH (pra0 .... duHkhodayo' = duHkhadveSodayo), hetumAha tathAnubhavataH' = jJAnamAtrAdeva duHkhAdyanubhavane bhavata: (pra0 .... duHkhAdyanubhavataH) tatsvabhAvattvopapatteH' = duHkhAdInAmaudayikakriyA'bhAvatvo (pra....bhAvo) pptteriti| pra0 - jisa prakAra nIla, pIta Adi dharma bAhya padArtha ke haiM to bAhya padArthakA jJAna hone samaya una nIlAdi dharmoM kA saMvedana hotA hai, isa prakAra, duHkha-dveSa-zoka-vaiSayikasukha vagairaha bhI bAhya padArtha ke dharma haiM, to mokSa meM sarvajJatva alaga mAneMge to sarva padArthoM kA jJAna hone samaya duHkhAdi kA bhI saMvedana hone kI Apatti kyoM nahIM lagegI? u0 - yaha galata samajha hai ki Apa nIlAdi dharmo aura duHkhAdi dharmoM ko samAna mAna rahe haiN| nIlAdi dharma to bAhya padArthoM meM apanI sAmagrIvaza utpanna ho nAza paryanta yoM hI Thaharate haiM; jaba ki duHkha-dveSa-zokAdi dharma to bAhya padArtha ke nimittavaza utpanna hote hue bhI yadi AtmA ke karmoM kI audayika avasthA huI ho tabhI utpanna hote haiM; kahie ve karmoM ke audayikabhAva svarUpa hote haiN| to phalita yaha huA ki padArtha vaisA na vaisA rahA ho, kintu karmoM ke audayikabhAva kI kriyA kA bhAva na rahane para, - arthAt azAtAvedanIyAdi karmoM ke vipAka se janya svapariNAma ke zUnya kAla meM, - padArthajJAna hone para bhI duHkhAdi kA saMvedana nahIM hotA hai| tAtparya, jJAnamAtra se duHkhadveSazokAdi kA anubhava nahIM hotA hai| dekhate bhI haiM ki yogI, saMtapuruSa evaM vivekI jana padArthajJAna karane para bhI prAkRta jana kI taraha manoduHkha , dveSa, zoka ityAdi meM nimagna nahIM rhte| aisA kyoM? isIlie ki ve apane durbala karmoM ko saphala nahIM hone dete haiN| basa, to jahAM mokSameM samasta karmoM kA abhAva hI hai, yAnI kisI karma kA udayabhAva nahIM, vahAM sarvapadArthajJAna hone para bhI duHkhAdi kA lezamAtra sparza na kare yaha sahaja hai| duHkhAdi kA udaya jJAnasvabhAva nahIM kintu karmoM kI audayika kriyAsvabhAva hI honA yukti-yukta hai- kyoM ki yadi Apake mata se duHkhAdi kA anubhava jJAnamAtra se hotA ho, aura karmoM kI audayika kriyA se nahIM, tabhI vaha duHkhAnubhava karmoM kI audayika kriyA ke abhAva meM bhI saMgata ho sakatA hai| jaba aisA nahIM hai, kintu duHkhAdi karmoM ke audayika bhAva svarUpa hai aura muktAtmA meM koI karma hai hI nahIM, taba duHkhAdi kA aMza bhI vahA~ A sakatA nahIM, to duHkhAdi ke Dara se muktAtmA ko jJAnarahita mAnane kI koI AvazyakatA nahIM hai| sarvajJAnadarzana se ve saMpanna hote haiN| pra0 - jJAna aura darzana pratyeka ke viSaya sarvapadArtha kaise ? kyoM ki jJAna to mAtra vizeSa padArthoM ko viSaya karatA hai, sAmAnya ko nahIM, aura darzana to sirpha sAmAnya padArthoM ko dekhatA hai, vizeSoM ko nhii| hAM, donoM milakara samasta sAmAnya vizeSoM ko jJAta karate haiM vaisA kaha sakate haiN| lekina akelA kevalajJAna sarvajJAna kaise? u0 - kevalajJAna aura kevaladarzana, pratyeka sarva padArthoM ko viSaya karanevAlA isiliye hai ki jJAna darzana ke apane apane viSaya, jo vizeSa aura sAmAnya, hai, ve paraspara meM ekAntataH bhinna nahIM haiM; kintu ve hI padArtha jaba 215
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________________ __ (la0 - jJAnadarzanapratyekasya kathaM sarvArthaviSayatvam ?-) anyastvAha, jJAnasya vizeSaviSayatvAd darzanasya ca sAmAnyaviSayatvAt tayoH sarvArthaviSayatvamayuktaM, tadubhayasya sarvArthaviSayatvAditi / ucyate, na hi sAmAnyavizeSayo: da eva, kintu ta eva padArthAH samaviSamatayA saMprajJAyamAnAH sAmAnyavizeSazabdAbhidheyatAM pratipadyante; tatazca ta eva jJAyante ta eva dRzyante iti yuktaM jJAnadarzanayoH sarvArthaviSayatvamiti / (la0 - samatAdharmaviSamatAdharmayorapi naikAntabhedaH-) Aha, evamapi jJAnena viSamatAdharma - viziSTA eva gamyante, na samatA (pra0 .... sAmAnyatA) dharmaviziSTA api, tathA darzanena ca samatA - dharmaviziSTA eva gamyante, na viSamatAdharmaviziSTA api / tatazcajJAnena samatAkhyadhAMgrahaNAd darzanenaca viSamatAkhyadhAMgrahaNAd, darzanena ca samatAkhyadhAMgrahaNAd, dharmANAmapi cArthatvAd, ayuktameva tayoH sarvArthaviSayatvamiti / na, dharmammiNoH sarvathA bhedAnabhyupagamAt / tata - zcAbhyantarIkRtasamatAkhyadharmANa eva viSamatAdharmaviziSTA jJAnena gamyante, tathA, abhyantarI - kRtaviSamatAkhyadharmANa eva ca samatAdharmaviziSTA darzanena gamyante ityato na doSaH / etaduktaM bhavati, - jIvasyAbhAvyAt sAmAnyapradhAnamupasarjanIkRtavizeSamarthagrahaNaM darzanamucyate, tathA vizeSapradhAnamupasarjanIkRtasAmAnyaM ca jJAnamiti kRtaM vistareNa / / samAnatA kI dRSTi se jJAta kiye jAe~ taba ve sAmAnya, aura viSamatA yAnI vaiyaktikarUpatA kI dRSTi se dekhe jAe~ taba ve vizeSa, aise 'sAmAnya' evaM 'vizeSa' zabda se abhidheya hote haiN| udAharaNArtha manuSya ko anya jIvoM ke sAtha samAna rUpa se dekheMge to usako jIva kaheMge, aura asamAna rUpa se dekheMge to usako manuSya kaheMge, isI prakAra usako yadi anya manuSyoM ke sAtha samAnatA kI dRSTi se dekheMge to usako manuSya kaheMge, aura alaga rUpa se jJAta kareMge to usako bhAratIya yA AGgla aisA kucha kheNge| yahAM pahale meM 'jIva' zabda sAmAnyavAcI huA, 'manuSya' zabda vizeSavAcI; dUsare meM 'manuSya' zabda sAmAnyavAcI huA, 'bhAratIya' Adi zabda vizeSavAcI huaa| sAmAnya rUpa se jAnanA ise darzana kahA jAtA hai, aura vizeSa rUpa se jAnanA yaha jJAna kahalAtA hai| antataH darzana yA jJAna usI padArtha kA huA, lekina eka samAnatA kI dRSTi se, dUsarA asamAnatA (viSamatA) kI dRSTi se / isalie hama kahate haiM ki kevalajJAna meM ve samasta padArtha jJAta hote haiM, aura kevaladarzana meM bhI samasta padArtha dRSTa hote haiN| ina jJAna meM yA darzana meM koI bhI padArtha ajJAta-adRSTa nahIM rahatA / vaha pratyeka sarva padArthoM ko viSaya karatA hai| pra0 - taba bhI jJAna se viSamatAdharmayukta padArtha jJAta hoMge, samatAdharmayukta to nahIM na ? evaM darzana se mAtra samatAdharmayukta; kintu viSamatA-dharmayukta to nahIM na? aura dekhie ye sama viSama dharma bhI eka taraha se padArtha hI haiM, jJeya hI haiM, to jJAna se samatA nAmaka dharma aura darzana se viSamatA nAmaka dharma ajJAta rahane para una pratyeka ke viSaya sarva padArtha kahAM hae? tAtparya akele jJAna kiMvA darzana ko sarvabodhAtmaka kahanA ayakta hai| u0 - ayukta nahIM hai, cUMki hama dharma aura dharmI meM sarvathA bheda nahIM mAnate haiM ki jisase Apa dharmI jJAta hone para dharma ko bilakula alaga mAna kara ajJAta raha jAne kA pratipAdana kara ske| dharma dharmI se kathaMcid bhinna hai, arthAt bhinna bhI hai, abhinna bhI hai| isalie jJAna viSamatAdharma yAnI vizeSa dharma se viziSTa jina padArthoM ko grahaNa karatA hai, unameM samatAdharma abhedarUpase antarbhAvita ho kara hI ve gRhIta hote haiM / isI prakAra darzana bhI samatAdharma se viziSTa padArthoM ko unameM viSamatA dharma (vizeSadharma) ko abhedarUpase antarbhUta karate hue hI jJAta 216
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________________ (la0 amUrtajJAne kathaM sAkAratA ? :-) apara Aha, -'muktAtmano'mUrtatvAt jJAnasyApi taddharmatvena tattvAd viSayAkAratA'yogatastattvato jJAnAbhAvaH / nistaraGgamahodadhikalpo hyasau, tattaraGgatulyAzca mahadAdipavanayogato vRttaya iti tadabhAvAttadabhAvaH / evaM sarvajJatvAnupapattireveti' - etadapyasat, viSayagrahaNapariNAmasyAkAratvAn, tasya cAmUrte'pyavirodhAt, aneka viSayasyApi cAsya saMbhavAt, citrAstaraNAdau tathopalabdheriti / __(paM0 -) 'apare'tyAdi, aparaH = sAMkhyaH, Aha = prerayati, 'muktAtmanaH' = kSINakarmaNaH, 'amUrtatvAt' = rUpAdirahitatvAt, kimityAha 'jJAnasyApi', na kevalaM muktAtmanaH, 'taddharmatvena' muktAtmadharmatvena 'tattvAd' = amUrtatvAt, tataH kimityAha 'viSayAkAratA'yogataH', viSayasyeva = gocarasyeva, AkAraH = svabhAvo yasya tattathA tadbhAvastattA, tasyAH ayogataH = aghaTanAt, 'tattvato' = niruktavRttyA jJAyate'neneti karaNasAdhanajJAnAbhAva eva / tadeva bhAvayati 'nistaraGgamahodadhikalpo hyasau' muktAtmA, 'tattaraGgatulyAzca mahadAdipavanayogato vRttaya' iti buddhyahaGkArAdiprakRtivikArapavanasambandhAt vRttayo = viSayajJAnAdikAH pravRttayaH / 'iti' = evaM, 'tadabhAvAt' = mahadAdipavanayogAbhAvAt, 'tadabhAvaH' = taraGgatulyavRttyabhAvaH / tataH kimityAha 'evaM' = vRttyabhAvAt, 'sarvajJatvAnupapattireva' muktyavasthAyAM; nirAkAreNa tu vijJAnena viSayagrahaNAbhyupagame viSayapratiniyamasyAghaTanAt / itiH paravaktavyatAsamAptau / 'etadapi' sAGkhyoktam, 'asad' = asundaraM, kuta ityAha 'viSayagrahaNapariNAmasya' = viSayagrAhakatvena jIvapariNatereva 'AkAratvAt', 'tasya ca' uktarUpasyAkArasya, 'amUrte'pi' = muktAtmanyapi, na kevalaM mUrte iti 'ape'rarthaH, 'avirodhAt' = kenApyabAdhyamAnatvAt / abhyuccayamAha 'anekaviSayasyApi ca' = yugapadane viSayamAzritya pravRttasyApi ca, kiM punarekaviSayasya, 'asya' = uktarUpAkArasya, 'saMbhavAt' = ghaTanAt / etadapi kuta ityAha 'citrAstaraNAdau,' citre' pratIte, AstaraNe ca = varNakambale, 'Adi' zabdAdanyabahuvarNaviSayagrahaH, 'tathopalabdheH' = yagapadabahaviSayAkAropalabdheH svasaMvedanenaiva iti / karatA hai| ata: asarvajJatA-asarvadarzitA jaisA koI prasaGga de nahIM skteN| bAta yaha hai ki jIva kA aisA svabhAva hI hai ki vaha sAmAnyadharma aura vizeSa-dharma donoM ko mukhyarUpa se eka hI samaya meM nahIM jAna sakatA hai; jaba kisI padArtha ko mukhyataH sAmAnya rUpa se jJAta karegA taba usa jJAna meM vizeSarUpa gauNa rahegA; arthAt usa padArtha ko vizeSarUpa se bhI jAnegA sahI kintu gauNabhAva se jaanegaa| isa prakAra jaba padArtha ko mukhyataH vizeSa rUpa se jJAta karegA taba usa jJAna meM sAmAnyarUpa gauNa rahegA, lekina jJAta rahegA sahI / jJAna-darzana ke samasta AvaraNa naSTa ho jAne se aba koI padArtha evaM usakA koI bhI dharma eka samaya bhI ajJAta nahIM raha sakatA, lekina jIva ke upayoga yAnI caitanyasphuraNa kA vaisA svabhAva hI hai ki dvividha padArthadharma sAmAnya-vizeSoM meM se sAmAnya yA vizeSa hI ekeka samaya meM mukhyataH jJAta raheMge; vahAM sAmAnya mukhyataH bhAsita hone para darzana-upayoga, aura vizeSa mukhyataH jJAta rahane para jJAna-upayoga sphurita hogaa| yaha mukhya-gauNabhAva se jJAta rahe usameM pramANa svAnubhava hai| yahAM sAMkhyamata kA prazna hotA haiM, - mokSa meM jJAna kA niSedhaka sAMkhyamata :pra0 - amUrta jJAna meM sAkAratA kaisI ? jisane karmakSaya kara diyA hai aisI muktAtmA to arUpI amUrta 217
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________________ hotI hai, to usameM agara jJAna bhI ho to vaha jJAna bhI usake dharmarUpa hone se amUrta arthAt rUpa-AkRti Adi se zUnya hI hogA / arthAt viSayAkAratA se bhI rahita hI hogA ! aura amUrta meM koI rUpAdi to hai nahIM; taba viSayAkAratA yAnI viSaya kI samAna svabhAvatA bhI kaise saMgata ho? to tattvadRSTi se yahI AtA hai ki phalataH muktAtmA meM sAkAra jJAna kahane kA artha,-usameM jJAna hai hI nahIM,-yaha hotA hai| kAraNa, 'jisase apane AkAravAlA viSaya jAnA jAe vaha jJAna hai,' aisI vyutpatti ke anusAra mokSa meM agara jJAna meM kAraNabhUta AkAra nahIM to vaha jJAna hI nahIM / to muktAtmA jJAnarahita hai yaha siddha hotA hai| aura yahI bAta ThIka hai, cUM ki AtmA to bilakula taraGga-zUnya mahAsAgara sI hai; taraGga to vRtti rUpa hotI haiM, viSayAkAra jJAnAdi kI pravRttirUpa hotI haiM, aura ve vRttiyA~ prakRtti ke vikArabhUta buddhi-ahaGkArAdi rUpa pavana ke sambandha se ho sakatI haiN| muktAtmA ko buddhi Adi pavana kA sambandha hI na hone se taraGgatulya jJAna vRttiyAM usameM Aropita nahIM ho sakatI haiN| isalie muktAvasthA meM koI buddhitattva kI vRtti kA yoga na hone se sarvajJatA asaGgata hI hai| aura yadi nirAkAra vijJAnase sarvajJatA Apa mAna leM taba bhI isakA upapAdana nahIM kiyA jA sktaa| kyoM ki nirAkAra vijJAna se agara viSayabodha hotA to usameM koI niyama nahIM rahegA ki amuka viSaya kA jJAna isa prakAra kA, aura amuka kA dUsare prakAra kA / jJAnamAtra nirAkAra hone se saba jJAna samAna hI hogA, kintu sAkAratA kI taraha alaga alaga vizeSatA vAlA nahIM / to amuka vijJAna amuka hI viSayakA hai, usakA patA kaise cale? sArAMza, nirAkAra vijJAna kucha upayoga kA nahIM, aura sAkAra vijJAna mokSAvasthA meM nahIM ho sakatA, taba vahAM sarvajJatA kaise utpanna ho sake ? jainamata se mokSa meM jJAna kA upapAdana : u0 - yaha kathana yuktiyukta nahIM hai; kyoM ki daraasala AkAra kyA cIz2a hai usakI samajha nahIM hai| jJAna meM AkAra koI mUrtatA, yA rUpa, yA AkRti, yA viSaya kA tulya svabhAva nahIM ! kintu AtmA meM utpanna hone vAlA, viSaya kA, tathAvidha grahaNa-pariNAma yahI AkAravastu hai| jIva meM bhinna bhinna viSaya ke jJAna bhedAbheda saMbandha se (kathaMcita abhedabhAvataH) utpanna hote haiM; vahAM vaise vaise jJAna meM vaha jJAtA pariNata hotA hai, aura jJAna meM yathAviSaya vaisA vaisA grAhaka pariNAma bana AtA hai| jJeya viSaya kI bhinnatA ke anusAra jIvameM grAhaka pariNAma bhI tathAvidha hI hogA, yaha sahaja hai| isI viSayagrAhakarUpa se jJAna kA jo pariNAma banatA hai vaha AkAra hai| aisA pariNAma to mUrta meM hI kyA, amUrta meM bhI utpanna ho sakatA hai| jJAna jaba grahaNasvabhAva hI hai taba usa usa viSaya ke mutAbika grahaNapariNAma vAlA hogA hI; isameM koI bAdhaka nahIM ho sktaa| aura aneka viSayoM ko ekasAtha le kara jaba jJAna hotA hai, taba usa samudAya ke anusAra viziSTa grahaNa-pariNAma honA saMbhavita hai| svAnubhavasiddha hai ki vividha varNavAlI kaMbala yA anya vastu eka hI sAtha aneka varNamaya jJAta hotI hai| to kyA yahAM jJAna aneka viSayAkAra nahIM huA? kyA jJAna meM ye vividha varNAkAra bAhya dravya ke varNa, rUpa, guNa kI bhAMti varNa, rUpa, guNa, utpanna hue? nahIM ; agara aisA svIkAra kareMge to jJAna bhI usI prakAra.rUpI dravya svarUpa ho jAyagA ! modakAdirasa kA jJAna bhI, madhura rasAkAra hone se, rasa vAlA hI banegA, to jJAna mAtra se rasAsvAda yA tRpti hone lgegii| lekina aisA kucha nahIM hai, isase sUcita hotA hai ki AkAra yaha viSayasvabhAva nahIM kintu grahaNa-pariNAma hai| jJAna meM pratibimbasaMkrama rUpa AkAra mAnane meM Apatti : yahAM paMjikAkAra sAMkhyAdi se pUchate haiM ki jJAna AkAravAlA hai to AkAra kyA vastu hai? agara AkAra rUpa se Apako jJeyavastu ke pratibimba kA saMkramaNa abhipreta hai, to isameM aneka doSoM kA prasaGga hai, kyoM ki - 218 .
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________________ (paM0 - AkArasya pratibimbasaMkramarU patve doSaH-) jJeyavastupratibimbasaMkramasya tu tadAkAratve jJAnasyAbhyupagamyamAne'nekadoSaprasaGgAt vyAptyanupapateH, dharmAstikAyAdiSvamUrtatvenAkArAbhAve pratibimbAyogAt, tasya mUrtadharmatvAt, tathA tatpratibaddhavastusaMkramAbhAve'bhAvAt / na hyaGganAvadanacchAyANusaMkramAtirekeNA's - darzane tatpratibimbasaMbhavo'sti, ambhasi vA nizAkarabimbasyeti, anyathAtiprasaGgAt / uktaM ca paramamunibhiH sAmA tu diyA chAyA abhAsuragayA nisiM tu kAlAbhA / sacceva bhAsuragayA sadehavaNNA muNeyavvA // 1 // je AyarisassaMto dehAvayavA havaMti sNketaa| tesiM tatthuvaladdhI pagAsajogA na iyaresiM / / 2 // ityAdi / citrAstaraNAdyaneka vastu grahaNAvasare cai katrAne ka pratibimbo dayAsaMbhavAt, saMbhave vA pratibimbasAGkopapatestadanusAreNa parasparasaMkIrNavastupratipattiprasaGgAditi / vyApti nahIM bana sakatI hai| vyApaka rUpa se sAkAratA arthAt sabhI jJeya kA pratibimba honA asaGgata hai; kAraNa, dharmAstikAya, adharmAstikAya, AkAza, jIva, - ye dravya amUrta yAnI rUpAdi rahita hone se, unameM koI AkAra hI nahIM hai, phira AkAra kA pratibimba par3ane kI bAta hI kahAM? AkAra to mUrta dravya kA dharma hai| amUrta dravya meM jaba AkAra hI nahIM, to AkAra se saMbaddha chAyApudgala jaisI koI vastu bhI nahIM ki jisakA saMkramaNa jJAna meM ho sake; aura aisA saMkramaNa na hone para pratibimba huA aisA nahIM kaha sakate haiM / pratibimba kyA vastu hai ? yahI ki AkArayukta dravya ke chAyA pudgala jo ki pratisamaya usameM se bAhara phailate rahate hai unakA dUsare meM saMkramaNa honaa| dekhate haiM ki darpaNa meM strI ke mukha kI chAyA ke aNu saMkramita hue binA usakA pratibimba par3anA zakya nahIM hai athavA jala meM candra ke chAyANu agara saMkramaNa na kareM to usakA pratibimba saMbhavita nahIM hotA hai| chAyANuoM ke saMkramaNa ke binA pratibimba hone kA mAnane meM to yaha atiprasaGga hogA ki Dhake hue mukha kA pratibimba kyoM na ho? vAyu kA pratibimba kyoM na par3a sake ? paramamuni zrI zrutakevalI bhagavAna ne kahA hai ki dIvAra, bhUmi Adi aprakAzamAna vastu para mUrta vastu kI chAyA dina meM zyAma jaisI par3atI hai aura rAtri meM atyanta kAlI - jaisI par3atI hai; lekina prakAzamAna darpaNa Adi vastu para chAyA apane deha ke ThIka varNa samAna prAdurbhUta ho uThatI hai| yaha bhI dekhate haiM ki darpaNa meM jina deha-avayava kA saMkramaNa hotA hai unhI kI, vahAM prakAza hone para, upalabdhi hotI hai auroM kI nhii| isase yaha sUcita hotA hai ki isI taraha jJAna meM sirpha mUrta vastu kA pratibimba par3anA zakya hai amUrta kA nahIM; kyoMki pratibimba ke lie saMkramaNa karane vAle AkAra rUpa chAyANuoM kA amUrta meM abhAva hai| evaM jahAM vividha varNa vAlI kambalAdi-aneka vastu kA eka sAtha jJAna karate hai vahAM jJAna meM eka hI vastu meM aneka pratibimboM kA uThanA saMbhavita nahIM hogA; kyoMki pratibimboM kA saMmizraNa ho jAegA, phalataH paraspara meM saMmilita vastu kI upalabdhi hone lagegI ! kintu aisA anubhava nahIM hotA hai| pratyakSa anubhava meM to pratyeka vastu apane varNAnusAra alaga alaga hI bhAsita hotI hai| so siddha hotA hai ki jJAna meM AkAra yaha pratibimba ke saMkramaNa rUpa nahIM bana sktaa| jainamata ke prati saMkramaNarUpa pratibimbAkAra kA AkSepa ayukta hai :___ aba zrI lalitavistarAkAra kahate haiM ki - pratibimba yaha vastu ke AkAra ke saMkramaNa svarUpa nahIM kintu AtmA meM utpanna hone vAle vastu ke grahaNapariNAma svarUpa hI hai, - aisA jo pahale pratipAdita kiyA gayA, isake prasaGga se siddha hotA hai ki samasta hI jJeya viSayoM meM varNAdi AkAra evaM unake grAhakajJAna meM sarvatra 219
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________________ ( la0 viziSTa pratibimbasiddhAntaH ) etena viSayAkArApratisaMkramAdinA jJAnasya prati bimbAkAratApratikSepaH pratyuktaH, viSayagrahaNapariNAmasyaiva pratibimbatvenAbhyupagamAt / evaM, sAkAraM jJAnamanAkAraM ca darzanamityapi siddhaM bhavati, tatazca sarvajJAH sarvadarzinaH / tebhyo nama iti kriyAyogaH // 31 // tAyA) (paM0 -) atha prasaGgasiddhimAha ' etena' = viSayagrahaNapariNAmasyaivAkAratvena, 'viSayAkArApratisaMkramAdinA', viSayAkArasya = grAhyasaMnivezasya, apratisaMkramaH = svagrAhiNi jJAne'pratibimbanaM, viSayAkArApratisaMkramaH / viSayAkArapratisaMkrame hi ekatvaM vA jJAnajJeyayorekAkArIbhUtatvAt, viSayo vA nirAkAraH syAt, tadAkArasya jJAne pratisaMkrAntatvAd, yadAha dharmmasaMgrahaNIkAra: 'tadabhinnAkAratte, doNhaM egattamo kahaM na bhave ? nANe va tadAkAre, tassANAgArabhAvoti // 1 // 'Adi' zabdAt pratiniyatapratipattihetorjJeyena tulyAkAratayA (pra0 . tAyAM ..... jJAnasya, pratiSedho dRzyaH; kramavRttinorjJeyajJAnayoH kSaNikayoH kSaNasthAyinA jJAnena ubhayAzritAyAstasyA eva pratipattumazakyatvAt / kiM ca tulyatvaM nAma sAmAnyaM, taccaikamanekavyaktyAzritamiti kathaM na tadAzritadoSaprasaMga: ? atrApyAha - siya tatullAgAraM jaM taM bhaNimo tayaM tadAgAraM / atrottaraM - taggahaNAbhAve naNu tullattaM gammaI kaha Nu ? | 1 | tullattaM sAmannaM egamaNegAsiyaM ajuttataraM / tamhA ghaDAdikajjaM dIsai mohAbhihANamidaM // 2 // tatastena viSayAkArApratisaMkramAdinA kAraNena, jJAnasya' vijJAnasya viSayagrAhiNaH, 'pratibimbAkAratApratikSepo' jJAnavAdipratijJAto 'viSayapratibimbAkAraM vijJAnaM na ghaTate, kintu abAhyAkArameva satsvabhAvamAtrapratibhAsItyevaMrUpaH 'pratyuktaH' = nirAkRtaH / 'viSayagrahaNe' tyAdi, hetuzca pratItaH 'evaM' = muktarUpapariNAmasyA''kAratve, sAmayikavivakSayA 'sAkAraM' = vizeSagrahaNapariNAmavat, 'jJAnam' upayogavizeSa:, 'anAkAraM ca' sAmAnyagrahaNapariNAmavat (ca), 'darzanam' = upayogabheda eva, 'ityapi ' = etadapi, 'siddhaM bhavati' / = = - saMkramaNAdi hone kI vastusthiti hai hI nahIM; isalie vijJAnavAdI bauddha jJAna meM jo pratibimbasaMkramaNa kA khaNDana kara mokSa meM asarvajJatA cAhate haiM vaha vAstavika nahIM hai; kyoM ki aisA, varNAdiAkAra ke saMkramaNa svarUpa pratibimba hameM mAnya hI nahIM hai| hameM to viSayagrahaNapariNAma svarUpa pratibimbAkAratA svIkRta hai / yahAM viSayAkAra pratibimbakA, vijJAnavAdI kisa prakAra, khaNDana karate haiM yaha aba spaSTa kiyA jAtA hai| viSayAkAra ke saMkramaNa kA vijJAnavAdI dvArA khaNDana :- "yadi jJAna meM viSaya ke AkAra kA saMkramaNa hotA ho, taba to jJeyaviSaya aura jJAna kA abheda prApta hogA, donoM eka AkAravAle ho jAne se eka vyakti ho jaaeNge| agara Apa kaheMge ki AkAramAtra saMkramita huA, viSaya to yoM hI alaga ThaharA hai, to yaha Apatti upasthita hogI ki viSaya AkArazUnya yAnI nirAkAra ho jAegA kyoM ki usakA AkAra to jJAna meM calA gyaa|" granthakAra apane 'dharmasaMgrahaNI' zAstra meM isI vastu isa prakAra kahate haiM, - "jJAna agara viSayAkAra se abhinnAkAra ho, to jJAna aura viSaya donoM eka hI vyaktirUpa kyoM na ho jAe ? kyoM ki ubhaya eka hI AkAra se abhinna hue; athavA kahie sirpha jJAna hI usa AkAra vAlA hotA hai, taba to praz hogA ki vaha AkAra kahAM se AyA ? yadi vinA nimitta utpanna ho to sabhI jJAna ekAkAra hone lgeNge| yadi AkAra viSaya meM se jJAna meM saMkramita hotA ho to viSaya apanA AkAra kho beThane se nirAkAra yAnI AkArazUnya ho jaaegaa| aura yaha to anubhava nahIM hai ki jJAna karane ko jAe aura jJAna evaM viSaya eka vyaktirUpa ho jAe~, yA viSaya nirAkAra ho jAe / = " 'agara Apa kaheMge ki - 'viSayagata AkAra kA, jJAna meM samarpaNa nahIM hotA hai kintu usa AkAra ke 220
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________________ - tulya AkAra jJAna meM utpanna hotA hai, isa lie jJAna viSayAkAra kahA jAtA hai'; to yaha bhI siddha nahIM; kyoMki taba to praz hogA ki pahale jaba taka viSaya hI gRhIta nahIM huA, taba taka viSayAkAra ke sAtha jJAnAkAra meM tulyatA hai yaha jJAta kaise ho sakegA ? kisI donoM ke bIca meM rahI huI tulyatA yAnI sAdRzya tabhI jJAta ho sakatI hai ki jaba ve donoM pahale gRhIta hue hoM / udAharaNArtha, mukha aura candra donoM ke darzana hone ke pazcAt hI mukha meM candrasAdRzya pratIta hotA hai| yahAM jJAna evaM padArtha kSaNika hone se kSaNa meM hI saMvidita ho naSTa-bhraSTa ho jAte haiM to jJAna viSaya ke samAna AkAra vAlA hai yaha kauna jJAta karegA ? "yadi kaheM 'tulya AkAra nIlAdi jJAna ke svasaMvedana se siddha hai / vaisA anubhava hotA hI hai, isase jJAta hotA hai ki viSaya jJAnAkAra tulya hai / dekhate haiM loga kahate bhI haiM ki mujhe nIlAkAra jJAna utpanna huA isalie bAhara bhI nIlaviSaya honA cAhie: " - yaha bhI ThIka nahIM kyoMki jJAnakA svasaMvedana yAnI darzana kyA hai ? jJAnagata prakAzAtmaka svarUpamAtra kA anubhava na ? isake AdhAra para viSaya kA yadi nIlAkAra hone kA nizcita kareM taba to pItAkAra hI kyoM nizcita na ho ? prakAzasvarUpa to sabhI jJAna meM samAna hI saMvidita hogA / tAtparya, jJAna ke svasaMvedanamAtra se viSaya ke tulya AkAra kA nizcaya nahIM ho sakatA / "aura bhI yaha anupapatti hai ki tulyatva yAnI samAnatA kahie yA sAmAnya kahie vaha eka hI vyakti hai, vaha viSayAkAra aura jJAnAkAra, ina donoM meM kaise Thahara sakatA hai ? Azraya to kSaNika haiM vahAM sthira eka sAmAnya kaise TikegA ? so eka dharma aneka meM Azrita hone kI bAta atyanta ayukta hai / isI lie yaha jo Apa mAnate haiM ki ghar3A Adi nayA kArya paramANuoM meM utpanna hotA hai vaha bhI kathana mohayukta kathana hai; kyoMki aneka paramANuoM meM eka ghar3A Adi kArya kaise raha sake ? eka vastu anekAzrita nahIM ho sktii| tabhI sat padArtha kSaNika haiM, to kArya ke mAne gae upAdAna Azraya bhI naSTa ho gae; unameM aba kArya ko rahane kI bAta hI kaisI ?" kSaNikatA ke kAraNa pratibimba kA niSedha :- abAhyAkAra vijJAnavAdI kahate haiM, "jisa prakAra viSayAkAra ko saMkramaNa asaMbhavita hone kI vaz2aha jJAnameM viSayapratibimba kI AkAratA nahIM bana sakatI haiM, pratibimbAkAratA niSiddha ho jAtI hai, isI prakAra kSaNikatA kI vajaha bhI vaha niSiddha ho jAtI hai, / alabattA, usa jJAna se usI jJeya kA bodha hotA hai, ghaTajJAna se ghaTa kA, vastrajJAna se vastra kA, isa rIti se niyata viSaya kA hI bodha hotA hai; isake lie Abhyantara jJAna meM bAhya viSaya kI tulya AkAratA svarUpa pratibimbAkAratA Apa mAnane ko jAe~, lekina vaha anupapanna hai| kAraNa yaha hai ki aisI ubhayastha tulyAkAratA kA nirNaya kauna karegA ? cUMki jJAna aura jJeyaviSaya apanI utpattikSaNa ke bAda hI naSTa hone vAle arthAt kSaNika haiM, evaM kramavartI bhI haiM, - pahale jJeya utpanna hotA hai, dUsarI kSaNameM vaha naSTa ho usakA jJAna utpanna hotA hai| yaha jJAna 'usa viSayakA aura apane AkAratulya hai, ' - yaha kaise jAna sakegA ? kyoMki vaha abhI to utpanna hotA hai to apanA AkAra bhI aba utpanna hogA, vaha AkAra aura viSaya kA AkAra tulya hai yaha isI jJAna se kaise jAnA jAe ? anantara jJAna se bhI jAnanA azakya hai, kyoMki vaha pUrvokta viSaya se utpanna nahIM hone ke kAraNa usako grahaNa nahIM kara sakatA to usake AkAra kA grahaNa kaise kara sakeM ? niyama hai 'nAkAraNaM viSayaH ' = jo apanA utpAdaka nahIM vaha apanA viSaya nahIM bana sakatA hai| so isa prakAra ubhayastha tulyAkAratA kA kSaNika jJAna se grahaNa nahIM ho sakane ke kAraNa bhI vaha yAnI pratibimbakAratA pramANita nahIM ho sktii|" jainamata meM viziSTa pratibimbAkAra viSayagrahaNapariNAmarUpa meM mAnya hai : 221
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________________ vijJAnavAdI bauddha jo isa prakAra viSayAkAra kA pratisaMkrama Adi na ho sakane ke kAraNa viSayagrAhI jJAna meM pratibimbAkAratA kA asaMbhava sthApita karate haiM, arthAt 'bAhya viSayapratibimbAkAra jJAna upapanna nahI ho sakatA hai kintu bAhyAkArazUnya hI vaisA vaisA satsvabhAvamAtra rUpa meM hI prakAzaka jJAna sphurita hotA hai,' - aisA jo ve kahate haiM, yaha vijJAnavAdI kA sabhI upapAdana nirarthaka haiM; kyoMki hama jJAna meM isa prakAra kI pratibimbAkAratA mAnate hI nahIM haiN| hameM to AtmA meM aura isake dvArA jJAna meM pratibimbAkAratA viSayagrahaNapariNAma svarUpa svIkRta hai| isase viSaya ke AkAra kA jJAna meM saMkramita ho viSaya se cala jAne kI Apatti bhI nahIM hai| viSayake AkAra kA saMkramaNa hameM mAnya hI nahIM hai phira Apatti kaisI? hameM to, AtmA meM jo kucha jJAnAdi utpanna hotA hai, yaha pariNAmI AtmA ke eka prakAra ke pariNAma rUpa se utpanna honA mAnya hai, aura yaha grahaNapariNAma bhinna bhinna viSaya ke anusaMdhAna meM bhinna bhinna hotA hai, tathA vahI pratipariNAma viziSTatA, yaha pratibimbAkAratA hai| muktAtmA ke bhI sarva viSayoM ko jJAna meM aisA viziSTa pariNAma hai; aura vahI jJAna kA AkAra hai, kintu viSayAkAra kA saMkramaNa yaha AkAra nhiiN| sAkAra evaM nirAkAra donoM kI siddhi jaina mata meM hI : ___AtmA meM sukhaduHkha pariNAma, karmabandha-udayAdi pariNAma, kSaya-kSayopazamAdipariNAma, grahaNapariNAma ityAdi kaI prakAra ke pariNAma utpanna hote haiN| unameM se grahaNapariNAma yahI jJeya viSaya kA AkAra hai| taba cAhe jJAna 'sat' ityAdi sAmAnya rUpa se kareM yA 'jIva, pudgala' ityAdi vizeSa rUpa se kareM, kintu una sAmAnya yA vizeSarUpa ke anusAra grahaNapariNAma utpanna hogA / vahAM vizeSagrahaNapariNAma vAlA bodha (caitanyasphuraNa) yaha sAkAra upayoga yAnI 'jJAna' kahalAegA, aura sAmAnyagrahaNapariNAma vAlA bodha yaha nirAkAra upayoga yAnI 'darzana' kahalAegA so jainadarzana hI sAkAra-nirAkAra kA yaha viveka dikhalA sakatA hai ki nirAkAra darzana bhI AkArazUnya nahIM hai, aura sAkAra jJAna bhI kisI viSayAkArapratibimbasaMkrama vAlA nahIM haiM, lekina darzana vizeSagrahaNapariNAmazUnya honese nirAkAra kahalAtA hai; aura jJAna viSaya ke vizeSadharma-grahaNAnukUla pariNAma vAlA hone se sAkAra kahA jAtA hai| muktAtmA meM bhI samaya samaya ke antara se vizva ke samasta vizeSa evaM samasta sAmAnya kA grahaNapariNAma utpanna hotA rahetA hai aura use yathAkrama kevalajJAna tathA kevaladarzana kahate haiN| isa prakAra mokSa meM sarvajJatA-sarvadarzitA siddha hotI hai / / 31 / / RAMOUS IWOOD INDOO VOOOD UOUOAD
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________________ 32. siva-mayala-marua-maNaMta-makkhaya-mavvAbAhamapuNarAvittisiddhigainAmadheyaM ThANaM saMpattANaM (zivamacalamarUja - manantamakSayamavyAbAdhamapunarAvRtti-siddhigatinAmadheyaM sthAnaM saMprAptebhyaH) (la0 - 'Atmavibhutva'matakhaNDanam - ) ete ca sarve'pi sarvagatAtmavAdibhirdravyAdivAdibhistattvena sadA lokAntazivAdisthAnasthA eveSyante, 'vibhurnitya Atme 'tivacanAt / etad - vyapohAyAha zivamacalamarujamanantamakSayamavyAbAdhamapunarAvRttisiddhigatinAmadheyaM sthAnaM saMprAptebhyaH' / ___(paM0 -) 'dravyAdivAdibhiH' iti = dravyaguNakarmasAmAnyavizeSasamavAyavAdibhiH, vaizeSikairityarthaH / 'vibhu' riti = sarvAkAzavyApI / 32 sivamayalamaruamaNaMtamakkhayamavvAbAhamapuNarAvittisiddhigainAmadheyaM ThANaM saMpatANaM ( ziva, acala, aroga, ananta, akSaya, avyAbAdha, apunarAvRtti, siddhi-gati nAmaka sthAna ko saMprApta ke prati) AtmA ko sarvavyApI mAnane vAlA vaizeSika darzana : 'ye sabhI paramAtmA loka ke anta bhAga svarUpa jo ziva, acala, ityAdi sthAna hai, usameM hamezA rahate hI haiM; arthAt mokSa hone ke pahale bhI lokAnta bhAga meM avasthita haiM,' - aisA vaizeSika darzana vAle mAnate haiN| ve Atmadravya ko sarvavyApI mAnate haiN| ve ina dravyAdi SaT padArthavAdI hai, - dravya, guNa, karma, sAmAnya, vizeSa aura samavAya / inameM dravya nau haiM, - pRthvI, jala teja, vAyu, mana, ye pAMca mUrta haiM; aura AkAza, kAla dizA aura AtmA, ye cAra amUrta haiM, vibhu yAnI sarvavyApI, sarvagata hai| isa darzana kA vacana hai 'vibhunitya AtmA' AtmA vibhu aura nitya hai| vibhu kA artha hai parama mahat parimANa vAlA, arthAt sarvagata, sarvatra vyApI / aisA mAnane meM ve yaha hetu batalAte haiM ki yadi AtmA madhyama pariNAma vAlI hotI to avayavayukta hotI aura amUrta hone ke nAte avayava saMbhavita nahIM hai| agara vaha aNu pariNAma vAlI hotI to vaha aura usake guNa apratyakSa rahane se meM sukhI hU~ duHkhI hU~' ityAdi anubhava nahIM ho sakatA / aNu ke guNa atIndriya hote haiM, pratyakSayogya nahIM / evaM aNu yA madhyama pariNAma vAlI hone meM to dUra deza meM usakA saMbandha na hone se usake adRSTa (bhAgya) guNa kA bhI asaMbandha rahane se, usake dvArA bhoga meM Ane vAle padArthoM kI vahAM utpatti nahIM ho sktii| kyoM ki vastu mAtra kI utpatti meM AtmA kA adRSTa kAraNa hai to vaha kAraNa vahAM utpatti deza meM saMbaddha honA caahie| isa prakAra jaba AtmA mUlataH vibhu hai, vyApaka hai, to mokSa hone ke bAda lokAnta sthAna ko prApta karatI hai vaisA nahIM mAnA jA sktaa| vaha to lokAntavyApI pahale se hai hii| evaM AtmA sadA nitya bhI hai|" vaizeSika-'AtmA vibhu'-mata ke khaNDanArtha: isa mata ke nirAkaraNArtha yahAM sUtrakAra arhat paramAtmA kI eka aura stuti karate haiM 'siva - mamaya....ThANaM saMpattANaM' / arthAt ziva, acala, aroga, ananta, akSaya, avyAbAdha, apunarAvRtti aise siddhigati nAmaka sthAna ko saMprApta ke prati merA namaskAra ho| 223
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________________ (la0 - sayuktikaM 'sthAna' - 'zivA'divivecanam:-) iha tiSThantyasminniti sthAnaM, vyavahArataH siddhikSetram 'iha boMdiM caittA NaM tattha gaMtUNa sijjhai' ttivacanAt nizcayatastu tatsvarUpameva, 'sarve bhAvA AtmabhAve tiSThantI tivacanAt / etadeva vizeSyate (zivamityAdibhiH) tatra 'zivam' iti sarvopadravarahitatvAcchivam / tathA svAbhAvika-prAyogikacalanakriyArahitatvAnna calamacalam / tathA rujAzabdena vyAdhivedanAbhidhAnaM, tatazcAvidyamAnarujamarujam tannibandhanayoH zarIramanasorabhAvAt / vizeSya 'sthAna,' evaM 'ziva-acala-aroga' vizeSaNoM ke sayuktika artha: aba siddhisthAna aura ziva vagairaha vizeSaNoM kA yuktipurassara spaSTIkaraNa kiyA jAtA hai| arahaMta prabhu siddhisthAna ko prApta hue haiN| vahAM sthAna kA artha hai jahAM ve Thaharate haiM / ThaharanA do prakAra se hotA hai, vyavahAra dRSTi se aura nizcayadRSTi se / mukta paramAtmA kA vyavahAradRSTi se sthAna lokAkAza kA agrabhAga vartI siddhikSetra hai; kyoM ki zAstra meM kahA gayA hai ki 'iha boMdiM caittA NaM tattha gantUNa sijjhai', - arthAt samasta karmoM ke kSaya ho jAne se yahAM zarIramAtra kA tyAga kara ke vahAM siddhazilA para jA kara kRtakRtya hote haiM, Thaharate haiM, zAzvata avasthAna karate haiN| nizcayadRSTi se to Thaharane kA sthAna dUsarA koI nahIM, apanA svarUpa hI hai, kyoM ki zAstravacana hai ki 'sarve bhAvA AtmabhAve tiSThanti,' - arthAt sabhI padArtha apane svarUpa meM Thaharate haiN| isalie mukta paramAtmA nizcayadRSTi se yAnI paramArthataH apane pragaTa zuddha AtmasvarUpa meM avasthAna karate haiN| pra0 - ThaharanA paramArthataH apane svarUpa meM kyoM ? dUsare sthAna meM kyoM nahIM? u0 - yaha upapanna nahIM ho sakatA hai islie| agara dUsare sthAna meM ThaharatA hai taba prabha hogA ki vahAM eka deza se ThaharatA hai yA sarva deza se? yadi eka deza se ThaharatA hai to phira prazna hogA ki usa eka deza meM bhI eka deza se ThaharatA hai, yA sarva deza se? isa prakAra anavasthA upasthita hogI, aura Thaharane kA sthAna nizcita nahIM ho sakegA / yadi kaheM sarva deza se ThaharatA hai, taba to yahI AyA ki avasthAna ke alAvA koI deza nahIM bacA, phalataH sarvAtmanA avasthAna hone se AdhAra Adheya donoM ekarUpa ho jaaeNge| kintu yaha to hotA nahIM ki eka padArtha dUsare padArtha meM Thaharane ko jAe aura donoM ekarUpa (abhinna) ho jaaeN| isalie paramArtha dRSTi se anya kisI sthAna meM ThaharanA saMgata nahIM ho sktaa| AtmabhAva yAnI svasvarUpa meM Thaharane kA mAna leM to koI aisI Apatti nahIM laga sktii| pra0 - eka hI vastu meM AdhAra-AdheyabhAva kaise? u0 - oha ! vyavahAra meM bhI yaha dekhate hai ki 'gaGgA meM bAr3ha AI' 'vana meM bahuta per3a haiM', 'mere mana meM yaha vicAra AyA', ityAdi / yahAM bADha gaGgA se, per3a vana se, aura vicAra mana se koI alaga vastu nahI hai| nizcayadRSTi se mukta paramAtmA kA sthAna jo siddhakSetra hai vaha svasvarUpa hI hai; usImeM ve Thaharate haiN| ziva :- aba siddhakSetra sthAna ke kaI vizeSaNa dikhalAte hue kahate haiM ki vaha 'ziva' hai, arthAt samasta upadravoM se rahita hone se bilkula nirupadravI hai| akarmA ho jAne se, vahAM kisI prakAra ke bhUtapizAcAdi kA, lUMTa-corI kA, zatru-AkramaNa kA, kalaGka-apakIrti kA yAvat janma-jarA-maraNa kA upadrava nahIM hai aura kabhI Ane vAlA nahIM hai| acala :- tathA siddhakSetra calAyamAna nahIM, acala hai; kyoM ki svAbhAvika yA prAyogika koI calana 224
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________________ (la0 - akSaya-ananta-avyAvAdha-anuparAvRtti' padArthaH) tathA nAsyAnto vidyata ityanantaM, kevalAtmano'nantatvAt / tathA nAsya kSayo vidyata ityakSayaM, vinAzakAraNAbhAvAt, satatamanazvaramityarthaH / tathA avidyamAnavyAbAdhamavyAbAdham, amUrttatvAt, ttsvbhaavtvaaditibhaavnaa| tathA na punarAvRttiryasmAt, tad anuparAvRtti / AvartanamAvRttiH, bhavArNave tathA tthaa''vrttnmityrthH| kriyA usameM hotI nahIM hai| agnijvAlA aura vAyu meM svAbhAvika Urdhva-tirachI calana kriyA hotI hai aura vAyu ke prayoga se per3a ke patte meM prAyogika halanacalana kriyA hotI hai| muktAtmA meM esI koI kriyA nahIM hai| sarvakarmakSaya hone para pUrva prayoga se ve yadyapi Upara jAte haiM, lekina siddhikSetra se Age calane meM dharmAstikAya-dravya kA sahArA nahIM hai, aura vApasa loTane kA na to apanA koI svabhAva hai, na kisI kA prayoga hai| aroga :- saMskRta bhASA kA 'ruj' zabda vyAdhi-vedanA kA pratipAdaka hai| siddhikSetra aruja hai arthAt jisameM koI bhI roga yAnI vyAdhivedanA nahIM hai, kAraNa vahAM muktAtmA ko zarIra aura mana nahIM hai| dekhate haiM kisI - na-kisI roga zArIrika yA mAnasika hotA hai| arhat paramAtmA mukta hone para zarIra aura mana ke bandhana se sadA ke lie para ho jAte haiN| taba phira kisI prakAra ke roga yAnI vyAdhivedanA se AkrAnta kaise ho sakate haiM ? ananta :- siddhisthAna ananta hai, arthAt isakA kabhI anta nahIM hotaa| kyoM ki (1) zuddha AtmA kA anta (maraNa) hone vAlA hai nahIM; (2) mukta AtmAe~ ananta haiM; (3) muktAtmA kA kevalajJAna ananta viSaya vAlA hone se ananta hai| isase jJAta hotA hai ki muktAtmA jJAnazUnya yAnI ajJAna nahIM hote haiN| akSaya :- siddhikSetra kA evaM siddha AtmA kA kabhI kSaya na hone se vaha akSaya hai| kSaya yAnI vinAza na hone kA kAraNa yaha, ki kabhI isakA vinAzaka sAdhana nahIM milatA hai| isase siddha hotA hai ki nirvANa yaha AtmanAza, citsaMtati (vijJAnadhArA) ke nAza svarUpa nahIM hai, kintu avinAzI zuddha AtmasvarUpa ke satata avasthAna rUpa hai| mukti hone para AtmA satata, avinAzI rUpa meM rahatI hai, zuddha zAzvatika astitva vAlI hotI hai| __ avyAbAdha :- siddhisthAna nirAbAdha hotA hai, kisI prakAra kI bAdhA, pIr3A, saMgharSa kucha bhI vahAM hotA nahIM hai; kyoM ki AtmA kI siddhi avasthA meM aba zarIrAdi kisI mUrta (rUpI) padArtha kA saMbandha na rahane se apanA kevala amUrta svarUpa pragaTa hai; aura kevala amUrta kA aisA svabhAva hai ki kisI kI bhI apane para bAdhA na pahuMca sake, jaise ki AkAza para / saMsArI avasthA meM to AtmA sadeha hone ke kAraNa apekSA se mUrtArmUta hotA hai, isalie bAdhA viSaya ho sakatA hai| anuparAvRtti :- siddhi-avasthA meM se kabhI saMsAra-sAgara meM punaH vApasa loTanA nahIM hotA hai isalie vaha apunarAvRttika hai| AvRtti Avartana ko kahate haiM; bhavacakra meM deva-manuSyAdi bhinna bhinna prakAra kI avasthAoM meM jIva kA parAvartana hotA rahatA hai; lekina mukta ho jAne para aba isa Avartana kA anta ho jAtA hai; kyoM ki na to aba koI manuSyAdi bhAva ke anukUla gatiAyuSyAdi karma avaziSTa haiM, na koI aise karma ke utpAdaka kAraNa rahA hai| siddhigati :- siddhikSetra kA nAma siddhigati hai; isameM 'siddhi' lokAkAza ke sarvoparI antima bhAga svarUpa hai / vahI gati hai, kyoM ki vaha mukta paramAtmA se gamyamAna hai, prApyamAna hai; unheM anta meM vahAM jAne kA hai| siddhigati yahI 'nAmadheya' yAnI nAma hai jisakA aisA sthAna huA 'siddhigatinAmadheyasthAna' / sthAnazabda kA 225
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________________ (la0 - 'siddhigatinAmadheyasthAnasaMprApta' zabdArthaH) tathA sidhyanti niSThitArthA bhavantyasyAM prANina iti 'siddhiH' lokAntakSetralakSaNA / saiva ca gamyamAnatvAd gatiH / siddhigatireva 'nAmadheyaM' yasya tat tathAvidhimiti / 'sthAnaM' prAguktameva / iha ca sthAnasthAninorabhedopacArAdevamAheti / 'saMprAptAH' iti, samyag = azeSakarmavicyutyA svarUpagamanena pariNAmAntarApattyA prAptAH / artha pahale kaha Aye haiN| pra0 - ziva, acala ityAdi svarUpa to mukta paramAtmA ke haiM, taba yahAM unheM sthAna ke vizeSaNa rUpa meM dene se kyA asamaJjasatA nahIM hai ? u0 - nahIM, sthAna aura sthAnI (sthAna vAle) ke kathaMcid abhedopacAra kI vivakSA se yaha pratipAdana kiyA gayA hai| vyavahAra meM aisA prasiddha hai; udAharaNArtha, nagara yA deza meM bahuta dhanika, sukhI, yA udAra nItimAna loga hone para kahA jAtA hai ki yaha nagara yA deza dhanavAna hai, sukhI hai, udAra hai, nItimAna hai| isI prakAra siddhisthAna-vAsI kA siddhisthAna meM abhedopacAra kara yahAM siddhisthAna ko ziva. acala ityAdi khaa| aise sthAna ko paramAtmA saMprApta haiM, arthAt 'samyag' yAnI samasta karmoM ke kSaya pUrvaka apane zuddha svarUpa meM pragaTa ho kara sAMsArika vaibhAvika pariNati meM se svAbhAvika pariNati meM ArUDha bana, 'prApta' hai| anAdi anaMta kAla se AtmA meM karmopAdhivaza zuddha Atma-svabhAva daba kara dehadhAritvAdi vibhAva-pariNAma AtmA meM calA AtA thaa| aba karmopAdhi kA Amalacala nAza kara dene se vibhAva-pariNAma chor3a kara paramAtmA ananta jJAnAdimaya niraJjana-nirAkAra zuddha svabhAva-pariNAma meM ArUDha ho siddhi sthAna ko prApta karate haiN| vaizeSikamAnya Atmavibhutva-nityatva kA khaNDana :- isa pRthvI para se jA kara sidhdhi-sthAna ko prApta karanA, arthAt yahAM se vahAM pahu~ca jAnA yaha, AtmA agara vibhu evaM nitya ho to, zakya nahIM hai; kAraNa vibhu hone se sarvagata (sarvavyApI) aura nitya hone se sadA eka svabhAva vAlI hai| vibhutva se vaizeSika loga sarvotkRSTa parimANa mAnate haiM / AtmA yadi mUlataH vibhu hai to ese pariNAma vAlI hone se sarvagata hai, sarvavyApI hai. isakA hamezA, sarvatra sadbhAva hai| to siddhisthAna meM bhI isakA anAdi se sadbhAva hai, taba mokSa hone para prApta hone kA kahAM rahA? isa prakAra agara nitya hai to nitya padArthoM kA to sadA eka hI svarUpa se avasthAna hotA hai phira saMsArI pariNAma ko choDa kara siddha (mukta) pariNAma meM jAne kI bAta kahAM rahI ? 'nitya' kA lakSaNa yahI hai ki 'tadbhAvAvyayaM nityam', - arthAt vastu svarUpa kA vyaya na honA, nAza na honA yaha nitya agara nAza ho to anitya kahalAyegA / Atmadravya yadi anAdi se saMsArI svarUpa vAlA hai to ekAnta nitya hone kI vaz2aha usa svarUpa kA nAza nahIM ho sakatA, parivartana nahIM ho sktaa| pra0 - to kyA Apa AtmA ko nitya mAnate hI nahIM ? u0 - mAnate haiM lekina vaizeSikAdi ekAntadarzana kI taraha sarvathA nitya nahIM kintu kathaMcid nitya, pariNAmI nitya mAnate haiM, nityAnitya mAnate haiN| AtmA cetana dravya rUpa se nitya hai, kyoMki usa cetana dravyasvarUpa kA kabhI vyaya yAnI nAza nahIM hotA hai; aura manuSya, deva, evaM jJAnitva, darzanitva ityAdi rUpa se anitya hai, kyoMki unakA vyaya hotA hai| tAtparya, AtmA dravya svarUpa se nitya rahatI huI manuSyAdi bhAvoM meM pariNata hotI hai, manuSyAdi bhAvoM kA pariNAma pAtI hai; isalie vaha pariNAmI nitya hai; to siddhatva pariNAma bhI pA sakatI hai| isI 226
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________________ (AtmasarvagatatvakhaNDanam - ) na vibhUnAM nityAnAM caivaM prAptisaMbhavaH, sarvagatatve sati sadaikasvabhAvatvAt / vibhUnAM sadA sarvatrava bhAvaH, nityAnAM caikarU patayAvasthAnaM, tadbhAvAvyayasya nityatvAt / ataH kSetrAsarvagatapariNAminAmevaivaprAptisaMbhava iti bhAvanIyam / tat tebhyo nama iti kriyAyoga iti // 32 // prakAra saMsArI avasthA meM vaha samagra dravya rUpa se nitya hotI huI sva-sva dehapramANa saMkucita-vikasitaAtmapradeza (pradeza dravya kA ati sUkSma aMza) vAlI hotI hai; ataH isakA yahAM se jA kara siddhisthAna ko prApta karanA yuktiyukta hai| sArAMza kSetra-sarvagata yAnI samasta AkAza-vyApI nahIM kintu amuka hI AkAzabhAga pramANa evaM pariNAmI nitya yadi AtmA ho tabhI siddhisthAna ko saMprApta honA saMbhavita hai, yuktiyukta hai, - yaha vicAraNIya hai, buddhigrAhya hai| vibhumata-samarthaka yuktiyoM kA khaNDana :- AtmA agara vibhu ho sarvavyApI ho to 'jIva mara ke svarga meM gayA' -- aisA kahanA jhUThA hogaa| yadi kaheM - 'nahIM, isakA artha yaha hai ki jIva isa zarIra se asaMbaddha ho svargIya zarIra se saMbaddha huA', taba yaha kaise? jIva sarvavyApI hone se yahA~ hai hI aura deha bhI par3A hai, to vaha isa deha se asaMbaddha kaise? yadi kaheM 'avacchedyAvacchedakatA Adi kisI saMbandha se asaMbaddhatA-saMbaddhatA vivakSita hai.' to aisA saMbandha pramANa-siddha nahIM hai; kyoMki anyonyAzraya doSa lagane se isakA jJAna nahIM ho sktaa| yaha anyonyAzraya isa prakAra - avacchedakatA saMbandha kA matalaba hai ki udAharaNArtha AtmA ko sakha-da:kha ke upabhoga hone kA jo sAdhana hai vaha avacchedaka kahalAtA hai, usameM rahA avacchedakatA dharma yahI saMbandha hai| zarIra avacchedaka yAne upabhoga-sAdhana hai, aura AtmA kI apekSA yaha avacchedaka hai, ataH AtmA avacchedya huI / aba dekhie ki aisI avacchedakatA jJAta hotI tabhI zarIratva nirNIta hogA, aura avacchedakatA kA bhAna zarIra ke bhAna para avalambita hai| jagata meM zarIra to kaI hote haiM, lekina isa zarIra meM upabhoga hogA aisA nirNIta ho taba isake sAtha avacchedakatA saMbandha hone kA nizcita hogA; aura avacchedakatA saMbandha kA pahale nirNaya hone ke bAda hI yaha isa AtmA kA zarIra hai vaisA nirNIta ho skegaa| yaha anyonyAzraya doSa hai| isalie AtmA yadi vyApaka ho to eka zarIra ke sAtha saMbaddha aura dUsare zarIra ke sAthe asaMbaddha, aisA yuktisiddha nahIM hai| yaha to AtmA madhyama parimANa vAlI ho aura deha ke sAtha anyonya pradezAnuviddhatA rUpa saMbandha ho tabhI isa deha se dUsare deha meM gayA aisA vyavahAra ho sakatA hai, aura anyonyAzraya yAnI parasparAzraya doSa nahIM lagatA hai| vaizeSikadarzanane yaha jo kahA thA ki 'AtmA ko vibhu mAneMge tabhI dUra deza meM isakA saMbandha rahane se usake adRSTa (bhAgya) kA bhI vahIM apane lie kisI utpadyamAna vastu ke nimittoM ke sAtha saMbandha ho skegaa|' - yaha bhI ThIka nahIM; kyoMki adRSTa yAnI karma khuda lohacamaka kI taraha aisA padArtha hai ki vaha dUra rahate rahate bhI kArya utpanna kara sakatA hai| phira AtmA ko vibhu mAnane ki koI AvazyakatA nahIM / madhyama parimANa hote hue bhI vAyu kI taraha choTe baDe zarIra meM usakA saMkoca vikAsa hone se nAza kI bhI Apatti nahIM hai| so paramAtmA sarvathA zarIrAdi ko choDakara siddhigatisthAna ko prApta karate haiN| aise paramAtmA ke prati merA namaskAra ho, - isa prakAra 'namotthu' kriyA yojita kI jaaegii| 227
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________________ namo jiNANaM jiyabhayANaM (namo jinebhyaH jitabhayebhyaH) (la0 - pratyeka pade kathaM namaskAraH ? ) evaMbhUtA eva prekSAvatAM namaskArArhAH Adyanta - saGgatazca namaskAro madhyavyApIti bhAvanA / jitabhayA apyete eva, nAnye, iti pratipAdayannAha 'namo jinebhyaH jitabhayebhyaH' / nama iti pUrvavat, jinA iti ca / jitabhayAH bhavaprapaJcanivRtteH kSapitabhayA ityuktaM bhavati / (muktau advaitaM manyamAnasya nirAsa :-) anenAdvaitamuktavyavacchedaH / tatra hi kSetrajJAH parama - brahmavisphuliGgakalpAH, teSAM ca tataH pRthagbhAve na brahmasattAta eva kazcidaparo heturiti sA tallaye'pi tathAvidhaiva tadvadeva bhUyaH pRthaktvApattiH / ___(paM0 -) anene 'tyAde, anena = bhAvato jitabhayatvanirdezena advaite paramabrahmalakSaNe sati, muktA: = kSINabhavAH, teSAM vyavacchedo = nirAsaH kRta iti gamyam / kuta ityAha 'tatra' = advete, 'hi' = yasmAt 'kSetrajJAH' = saMsAriNaH, 'paramabrahmavisphuliGgakalpAH ' paramabrahmaNaH = paramapuruSasya, (sphuliGgakalpAH =) avayavA eveti bhAvaH / yadi nAmaivaM tataH kim ? ityAha 'teSAM ca' = kSetrajJAnAM, 'tataH' = paramabrahmaNaH, 'pRthagmAve' = vicaTane (pra0 .... vighaTane) 'na' = naiva, 'brahmasattAta eva' = brahmasattAyA eva sakAzAt, 'kazcit' kAlAdiH, 'apara' = anyo, 'hetuH' = nimittam; 'iti' = evaM, 'sA' = brahmasattA, 'tallaye'pi' tasmin = brahmaNi, muktAtmano laye'pi, 'tathAvidhaiva' = vicaTanahetureva, tadvadeva' = ekavAramiva, bhUyaH' = punaH, 'pRthaktvApattiH' = vicaTanaprasaGga iti| namo jiNANaM jiyabhayANaM (bhayoMke vijetA jinanAtha ke prati maiM namaskAra karatA haM) Adi-anta-saMbaddha 'namo' pada madhyavyApI : aba, antima sUtra kI vyAkhyA karane ke lie kahate haiM, - pahale sUtra meM arahaMtapana se lekara battIsaveM sUtra meM siddhigatisthAnaprApti paryanta jina jina viziSTa svarUpoM kA nirdeza kiyA aise samasta svarUpa vAle hI bhagavAna prekSAvAna (vicAraka) logoM ke lie namaskAra-yogya haiM yaha sUcita karane ke lie kahate haiM 'namo jiNANaM jiybhyaannN'| pra0 - yahAM anta meM phirase 'namo' pada kahane meM kyA punarukti doSa nahIM hai ? u0 - nahIM, Adi aura anta (namotthuNaM arahaMtANaM, namo jiNANaM) ina donoM sthAnoM meM yojita kiyA gayA 'namo' pada madhyavyApI hai arthAt madhya ke pratyeka pada ke sAtha yojita hotA hai, yaha sUcita karane ke lie punaH 'namo' pada diyA gayA hai; ata: koI doSa nahIM hai| isI lie pahale hI kahA gayA hai ki pratyeka pada ke arthake sAtha 'namaskAra' kriyA kA yoga karanA; jaise ki namo bhagavaMtANaM, namo AigarANaM.... ityaadi| pra0 - ThIka hai, to 'namo jiNANaM' kahie, 'jiyabhayANaM' kyoM kahate haiM ? u0 - saMsArasaMbandha se hI bhayotthAna :- jinhoMne bhaya ko jIta liyA hai vaise bhI ye 'jina' hI hote haiM, anya koI nahIM, yaha dikhalAne ke lie 'jiyabhayANaM' kahA gayA hai| 'namo' pada kI vyAkhyA pUrva ke anusAra, evaM 'jina' pada kI vyAkhyA bhI pUrvokta 'jiNANaM jAvayANaM' pada kI vyAkhyA ke mutAbika smjhnaa| 'jitabhaya' E 228
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________________ (la0 - ) evaM hi bhUyo bhavabhAvena na sarvathA jitabhayatvaM, sahajabhavabhAvavyavacchittau tu tattatsvabhAvatayA bhavatyuktavat zaktirUpeNApi sarvathA bhayaparikSaya iti nirupacaritametat / (paM0 - ) tataH kim ? ityAha evaM' = bhUyaH pRthaktvApattyA, 'hiH' = yasmAd, 'bhUyo bhavabhAvena' = punaH saMsArApattyA, 'na' = naiva, 'sarvathA' zaktikSayeNApi, 'jitabhayatvam' uktarUpaM, yathA syAttadAha (pra0 .... tathAha) 'sahajabhavabhAvavyavacchittau tu' sahajasya = brahmavicaTanAdeH kuto'pyapravRttasya jIvatulyakAlabhAvino, bhavabhAvasya = saMsAraparyAyasya, vyavacchittau = kSaye, punaH kim ? ityAha 'tattatsvabhAvatayA', tasyAH = sahajabhavabhAvavyavacchiteH (tatsvabhAvatayA =) jitabhayatvasvabhAvatayA 'bhavatyetadi'tyuttareNa saha saMbandhaH, kIdRzamityAha 'nirupacaritaM' = tAttvikaM, kuta ityAha 'uktavat' = prAguktazivAcalAdisthAnaprAptinyAyena, 'zaktirUpeNApi' = bhayayogyasvabhAvenApi, kiM punaH sAkSAd bhayabhAvena, ata evAha sarvathA' = sarvaprakAraiH, 'bhayaparikSayo' = bhayanivRttiH, 'iti' = asmAdvetoH, 'etat' jitabhayatvamiti / isIlie kahalAte haiM ki saMsAra ke prapaJca yAnI vistAra se bilakula mukti pA lene ke kAraNa unhoMne bhayoM ko naSTa kara diyA hai| sabhI prakAra ke bhaya saMsArasaMbandha se hI upasthita hote haiM; lekina jaba hamezA ke lie saMsArasaMbandha kA hI kSaya kiyA jAe to bhaya kA koI utthAnakAraNa hI na rahane se bhaya bhI kSINa ho jAtA hai, yaha spaSTa hai, vAstavika sthiti haiN| advaita meM bhavakSaya azakya hai :- vastusthiti rUpa se jitabhayatva hone ke isa nirdeza se advaita meM mukti hone kA asaMbhava sUcita hotA hai, arthAt yadi eka mAtra zuddha brahma hI sat ho taba bhagavAna yA koI bhI jIva mukta yAnI bhavakSaya vAlA nahIM bana sakatA / kAraNa yaha hai ki advaita meM to sabhI saMsArI jIva zuddha brahma paramapuruSa ke sphuliGga yAnI avayava rUpa hI haiN| aba unako parama brahma se alaga hone yA rahane meM hetu kauna hai ? aura to koI kAla Adi hetu kaha sakate nahIM kyoMki aisA koI sat padArtha to advaitamatameM hai nahIM / antato gatvA brahma se jIvoM ke pRthagbhAva hone ke prati brahmasattA ko hI hetu kahanA hogaa| aba isakA pariNAma dekhie ki Apake matAnusAra hone vAle muktAtmA ke laya ke avasara para brahmasattA to vaisI na vaisI hI khar3I hai arthAt muktajIva ke pRthagbhAva meM hetu hone ke lie taiyAra hI hai| phalataH jaise ekavAra pahale, vaise muktike bAda bhI phira pRthagbhAva hone kA prasaGga upasthita hogaa| aura pRthagbhAvavaza punaH saMsAra kI Apatti lgegii| paramabrahma-laya ke mata meM bhayazakti kA kSaya nahIM :- jaba punaH pRthagbhAvavaza phira se saMsAra kI Apatti AI taba to mokSa hone para bhI sarvathA jitabhayatva arthAt bhaya-zaktikSaya taka kA bhaya-vijaya nahIM bnaa| tAtparya, aba to koI bhaya nahIM hai lekina bhaviSya kAla meM bhI koI bhaya utthAna pA sake aisI bhayazakti, bhayayogyatA bhI aba na rahe, -- bhayoM kA to nAza kara diyA, bhayazakti bhayayogyatA kA bhI nAza kara diyA - aisI jitabhayatA parama brahma meM makta kA laya mAnane para nahIM bana sktii| sarvathA bhaya-kSaya to tabhI utpanna ho sake ki jIva kA saMsAra - paryAya paramabrahma se pRthagbhAva hone rUpa nahIM kintu jaba se jIva kA apanA astitva hai tabase le kara vaha apanA svatantra vAstavika paryAya ho; arthAt saMsAra kisI brahmapRthagbhAva Adi kAraNa se pravartamAna rUpa nahIM kintu jIva ke sAtha nijI vAstava se apane hetuvaza pravartamAna ho / aise sahaja saMsAraparyAya kA sarvathA kSaya ho tabhI mukti hone para aba koI bhaya to kyA, parantu bhayayogyatA bhI nahI Thahara sakatI, mukti sarvathA jita-bhayatvasvabhAva rUpa se bana sakatI hai| vahI jitabhayatva anaupacArika hai; kyoMki pUrvakathAnusAra ziva - acala Adi sthAnaprApti 229
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________________ (la0 - pRthagbhAva : zuddhabrahmata azuddhato vA ? :-) na 'sakRdvicaTanasvabhAvatvakalpanayA'dvaite'pye- vamevAdoSa' iti nyAyyaM vacaH, anekadoSopapatteH / tathAhi - tadvicaTanaM zuddhAdazuddhAdvA brahmaNaH ? iti nirupaNIyametat / zuddhavicaTane kutasteSAmihAzuddhiH? azuddhavicaTane tu tatra layo'pArthakaH / (paM0 -) atraiva paramatamAzakyapariharannAha 'na' = naiva, 'sakRdvicaTanasvabhAvatvakalpanayA' eka - vAraM paramabrahmaNaH sakAzAdvibhaktibhAvasvabhAvatvakalpanayA, 'advaite'pi' paramabrahmalakSaNe, kiM punaH dvaite, 'eva - meva' = bhavadabhyupagamanyAyenaiva, 'adoSaH' = upacaritaM jitabhayatvamevaMlakSaNadoSAbhAvaH, 'iti' = evaMrUpaM, 'nyAyyaM' = nyAyAnugataM, 'vaco' = vacanam / kuta ityAha 'anekadoSopapatteH' / tAmeva bhAvayati 'tathAhI'ti pUrvoktabhAvanArthaH / 'tat' = sakRd, 'vicaTanaM' = vibhAgo, brahmaNaH sakAzAt kSetravidAmitigamyate, 'zuddhAt' = sakaladoSarahitAd, 'azuddhAd' = itararUpAt, 'vA'zabdo vikalpArthaH, 'brahmaNaH' = paramapuruSAdadvaitarUpAt 'puruSa evedami'tyAdivedavAkyanirUpitAt, 'iti' = evaM, 'nirU paNIyaM' = paryAlocyam, 'etat' = sakRdvicaTanaM, prakAraddhaye'pi doSasaMbhavAt / doSameva darzayati ('zuddhavicaTane' =) zuddhAd brahmaNo vicaTane, 'kuta: ?' na kutazcidityarthaH 'teSAM' = kSetravidAm, 'iha' = saMsAre, 'azuddhiH,', yatkSayArthaM yamaniyamAbhyAso yoginAmiti 'azuddhavicaTane tu' = azuddhAdvicaTane punaH, 'tatra' = brahmaNi, 'layaH 'uktarUpa: 'apArthakaH' = nirarthakaH, tadazuddhijanyasya klezasya tatrApi muktAnAM praapteH| ke nyAya se kevala sAkSAt bhayabhAva se hI nahIM kintu bhayayogya svabhAva se bhI, arthAt sarva prakAra se bhaya kI, - nivRtti ho gaI hai| . jIva kA pRthagbhAva zuddha brahmameM se yA azuddha brahmameM se ? donoM hI asaMgata : pra0 - advaita mata meM mokSa hone ke bAda jIva kA punaH pRthagbhAva hone kI Apatti Apa dete haiM, lekina aisI Apatti ko avakAza nahI milegA; cUMki hama paramabrahma meM se eka hI vAra jIva vibhakta hone kA svabhAva mAna leNge| vaha mokSa ke pUrva ho gayA so ho gayA; aba to jaise Apa ke mata meM mokSa hone ke bAda aupacArika jitabhayatva evaM punaH saMsAra kI Apatti nahIM, vaise hamAre advaitamata meM bhI aupacArika jitabhayatva kA evaM phira se pRthagbhAva svarUpa saMsAra hone kA doSa kahAM hai ? kyoMki aisA svabhAva hI nahIM hai, aura 'svabhAvo duratikrama':svabhAva kA ullaMghana nahIM ho sktaa| u0 - ApakA yaha kathana yuktiyukta nahIM hai; kyoMki aise svabhAva kI kalpanA karane meM aneka doSoM kI Apatti hai| yaha isa prakAra, - paramabahma meM se jIvoM kA ekabAra jo alaga par3ane kA Apa mAna lete haiM, to hama Apase pUchate haiM ki vaha alaga par3ane kA kyA sakala doSa rahita aise zuddhabrahma meM se hotA hai yA azuddha brahma meM se? vedazAstrane 'puruSevedaM gni sarvaM yadbhUtaM yacca bhAvyaM' aise vAkya se kahA hai ki 'eka mAtra parama puruSa hI saba kucha hai, jo kucha hai aura jo kucha hone vAlA hai yaha koI svatantra sadvastu nahIM kintu advitIya paramapuruSa mAtra rUpa hI hai, to aisA ekabAra bhI pRthagbhAva kyA zuddha paramapuruSa meM se huA? yA azuddha meM se? yaha cintanIya hai| kAraNa yaha hai ki donoM prakAra meM doSa hai| yaha isa prakAra : agara kaheM, zuddhabrahma meM se jIvoMkA pRthagbhAva huA, taba unako saMsAra meM azuddhi kahAMse huI / arthAt azuddhi hI nahIM ho sakatI haiM ki jisake nivAraNArtha yogI loga yama niyamoM kA abhyAsa kreN| aura yadi kaheM, nahIM 230
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________________ (la0 - brahmaNo niraMzatve'nupapattiH sAMzatve paramatasvIkAraH =) na caivamekamavibhAgaM ca taditi / anekatve ca paramatAGgIkaraNameva, tadvibhAgAnAmeva nItyA AtmatvAt / (paM0 -) tadabhyupagamenApi brahma dUSayannAha 'na ca' = naiva, 'evaM' = paramabrahmaNaH kSetrajJAnAM vicaTane laye ca, 'ekam' = advitIyaM, 'avibhAgaM ca' = niravayavaM (ca), 'tat' = paramabrahma 'iti', kintu viparyaya iti / evamapi kim ? ityAha anekatve ca' kSetrajJApekSayA paramabrahmaNaH, 'paramatAGgIkaraNamevA'bhyupagataM syAt; kuta ityAha 'tadvibhAgAnAmeva', tasya = paramabrahmaNaH AtmasAmAnyarUpasya, vibhAgAnAM = vyaktirUpANAm, (eva) 'nItyA' = yuktyA, 'AtmatvAt' = kSetrajJatvAt / azuddha brahma meM se pRthagbhAva huA hai, evaM yamaniyamoM kA pAlana usa azuddhi ke nivAraNa meM caritArtha hai; taba to yaha huA ki isa prakAra yama-niyamoM se zuddha hue jIvoM kA punaH azuddha brahma meM jA kara laya honA nirarthaka hai; kyoMki mUla azuddha brahma kI azuddhi se janya kleza kI vahAM lIna hue muktAtmAoM ko Apatti hogI ! tAtparya, muktajIva azuddha brahma meM laya pAne se phira azuddha ho jaaegaa| isase to yahI mAnanA ucita hai ki mukti hone para laya nahIM hotA hai tA ki yogAbhyAsa caritArtha ho aura mukti kI zuddhi sthAI Tika ske| brahma eka evaM niravayava nahIM, sAvayava mAnane para jainamata-svIkRti : isa prakAra anupapatti hone para bhI cAhe brahma zuddha yA azuddha mAna bhI leM, taba bhI yaha prazna hai ki paramabrahma eka advitIya evaM nivibhAga yAnI niravayava rUpa hai, yA aneka hai, savibhAga hai? pahalA vikalpa, - paramabrahma eka nirvibhAga nahIM ho sakatA; kyoMki aNu jaise nirvibhAga brahma se jIvAtmA svarUpa aMzo kA alaga honA aura laya pAnA kaise upapanna ho sake? nivibhAga niravayava vastu ke aMza hI nahIM hote haiN| isalie jIvoM kA alaga honA mAnanA hai to paramabrahma avibhAga nahIM kintu viparIta arthAt savibhAga, sAvayava, sAMza siddha hotA hai| agara kaheM 'hAM, aisA mAnate haiM,' taba to yaha para mata kI hI svIkRti Apane kara lii| kAraNa, jitanI jIvAtmA paramabrahma se alaga alaga hai utanA aMza paramabrahma meM mAnane hoNge| isakA artha yaha huA ki paramabrahma yaha AtmasAmAnya rUpa hai, aura isake vibhAga jIva aneka jIva-vyakti ye AtmavizeSa rUpa haiN| aneka jIvoM meM AtmasAmAnya ekarUpa se anuviddha hai| yahI jainamata hai aura isako hI Apako svIkRta karanA pdd'aa| AtmasAmAnya zuddha eka caitanyarUpa hai, aura AtmavizeSa alaga alaga jJAnadarzana upayoga Adi guNamaya usa usa vyakti svarUpa hai| advaita samarthaka vacana: carcA ko choDakara kArya karane meM kUpapatitakA draSTAnta : uparyukta vikalpoM dvArA brahma kA nirasana ho jAne se aba koI yaha jo kahatA hai usakA bhI khaNDana ho jAtA hai| pahale usakA kathana 'paramabrahmaNa ete....' ityAdi AryA-chandobaddha pAMca zlokoMse batalAte haiN| inakA abhidheya yaha hai, - "(1) ye 'jIvAtmA' kara ke zAstrasiddha evaM 'jIva jIva' kara ke lokasiddha saMsAra ke samasta jIva paramapuruSa svarUpa paramabrahma ke hI aMza rUpa se vyavasthita haiN| isa meM pramANa haiM Agamavacana / ye do prakAra ke milate haiM; - eka kahatA hai ki jaise agni meM se bikhare hue agnikaNa mUla agni ke hI aMza haiM; isa prakAra paramabrahma se alaga par3a gae saMsArI jIva paramabahma ke hI aMza haiN| dUsare Agama kahate haiM ki jaise lUNa samudra meM alaga na dikhAI dete hue abhinnabhAva se samudra meM lIna ho kara rahatA hai, sirpha lUNa rUpa se alaga nikAla liyA taba nahIM, bAkI nikAlane pUrve yA punaH bhItara DAla dene ke bAda vaha samudra meM lIna hokara rahatA hai, isa prakAra se mukta 231
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________________ (la0 - advaitamatazAstroktayaH-) etena yadAha, - 'paramabahmaNa ete kSetravidoM'zA vyavasthitA vacanAt / vahnisphu liGgakalpAH samudralavaNopamAstvanye // 1 // sAdipRthaktvamamISAmanAdi vA'hetukAdi vA cintyam / yuktyA hyatIndriyatvAt prayojanAbhAvatazcaiva // 2 // kUpe patitottAraNakartustadupAyamArgaNaM nyAyyam / 'nanu patitaH kathamayamiti ?' hanta tathAdarzanAdeva // 3 // bhavakUpapatitasattvottAraNakarturapi yujyate hyevam / tadupAyamArgaNamalaM vacanAccheSavyudAsena // 4 // evaM cAdvaite sati varNavilopAdyasaGgataM nItyA / brahmaNi varNAbhAvAt kSetravidAM dvaitabhAvAcca // 5 // ' ityaadi| (paM0 -) 'etena' = brahmanirAsena, yadAha kazcidetat, tadapi pratikSiptamiti yogaH / uktameva darzayati 'paramabrahma....' ityAdirAryAH 'paramabrahmaNaH' puruSAdvaitalakSaNasya, 'ete' = zAstralokasiddhAH, 'kSetravido' = jIvAH, 'aMzAH' = vibhAgAH, 'vyavasthitAH' = pratiSThitAH, kutaH pramANAdityAha 'vacanAd' = AgamAt, te ca dvidhA ityAha 'vahnisphuliGgakalpAH' pRthageva vicaTanena saMsAriNaH, 'samudralavaNopamAstvanye', yathA samudre lavaNamapRthageva lInatayA vyavasthitam, evaM muktAtmAnaH (pra0 .... tmanaH) prAgvicaTanAt saMsAriNo'pi ca brahmaNIti / 1 / 'sAdI....' ityAdyAtriyaM sugamameva, paraM 'hanta tathA darzanAdeve'ti, hanteti pratyavadhAraNe pratyavadhAraNIyaM (pra0 .... 0dhArayataH), tathAdarzanAdeva = kUpapatanakAraNavicAraNamantareNottaraNo (pra.... ttAraNo) pAyamArgaNasyaiva darzanAt / 'zeSavyudAsene'ti vacanavyatiriktapramANaparihAreNa sAdhanAdivicaTanavicAraparihAreNa vA / 'evaM ca....' ityAdirAryA, 'evami' ti vacanapramANataH (pra0 .... pramANyataH), 'caH' samuccaye, advaite = AtmanAmekIbhAve sati, 'varNavilopAdi', varNA brAhmaNakSatriyavaizyazudralakSaNAsteSAM, vilopaH = pratiniyatasvAcAraparihAraNa paravarNAcArakaraNam, 'Adi' grahaNAt svAcAraparAcArAnuvRttirUpasaMkaraH (pra0 .... rUpasaMskAraH), 'asaGgatam' :ayuktaM, 'nItyA' = nyAyena; tAmevAha 'brahmaNi' paramapuruSalakSaNe, 'varNAbhAvAt' = brAhmaNAdivarNavibhAgAbhAvAt / mA bhUd brahmaNi varNavibhAgaH, tadaMzabhUteSvAtmasu bhaviSyatItyAzaGkayAha 'kSetravidAM dvaitabhAvAcca', kSetravido'pi muktAmuktabhedena dvaividhyamevAzritAH, atasteSvapi na varNavibhAgo'taH kathamasatyAM varNavyavasthAyAM varNavilopAdi tAttvikamiti // 5 // 'ityAdi :' = evamAdyanyadapi vacanaM gRhyte| AtmAe~, evaM saMsArI jIva brahma se alaga par3ane kI pUrva sthiti meM paramabrahma meM lIna ho kara rahate haiN| (2) brahma se saMsArI jIvoMkA yaha alaga honA kyA Adi hai arthAt kisI kAla se Arabdha huA hai, yA anAdi kAla se pRthagbhAva calA A rahA hai, evaM alaga honA sahetuka yAnI kisI nimittavaza hai yA ahetuka hai, yaha bAta atIndriya hone se yukti-tarka se socanIya hai| athavA koI prayojana na hone se socane yogya hI nahIM hai| aisA socane se kyA phala hai ? dekhate haiM, (3) kUpa meM par3e hue AdamI ko bAhara nikAlane vAle dayAlu puruSa kA yahI kartavya hotA hai ki vaha use bAhara nikAlane ke upAya kA anveSaNa kre| isake bajAya 'are! isa kUpa meM kaise gira gayA, kaise gira gayA,' esA socate rahane se kyA lAbha? girA huA hai yaha dikhAI detA hai isase hI aba girane ke kAraNa soce binA 232
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________________ (la0 - advaitavacananirasanam - ) etadapi pratikSiptaM, zraddhAmAtragamyatvAt, dRSTeSTAviruddhasya vacanasya vacanatvAd, anyathA tataH pravRttyasiddheH, vacanAnAM bahutvAnmitho viruddhopapatteH, vizeSasya durlakSatvAt, ekapravRtteraparabAdhitatvAt, tattyAgAditarapravRttau yadRcchA, vacanasyAprayojakatvAt, tadantaranirAkaraNAditi / (paM0 -) 'etadapi' = anantaroktaM, kiM puna: paramparoktaM prAcyamiti 'api' zabdArthaH / 'pratikSiptaM' = nirAkRtaM, kuta ityAha 'zraddhAmAtragamyatvAt' = rucimAtraviSayatvAt / nanu vacanAdityuktaM, tatkathamitthamucyata iti? Aha 'dRssttesstte'tyaadi| 'dRSTeSTAviruddhasya', dRSTam = azeSapramANopalabdham, iSTam = vacanoktameva, tayoravirodhena aviruddhasya vacanasya', 'vacanatvAt' = AgamatvAt / kuta ityAha 'anyathA' = uktalakSaNavirahe, 'tato' = vacanAt, 'pravRttyasiddheH' = heyopAdeyayorhAnopAdAnAsiddhe, kuta ityAha 'vacanAnAM' zivasugata (pra0 .... suta) suraguruprabhRtipraNItAnAM, bahutvAd' vyaktibhedena, evamapi (pra0 .... eva tataH) kim ? ityAha mithaH' = parasparaM, 'viruddhopapatteH' = nityAnityAdiviruddhArthAbhidhAnAt / tarhi viziSTAdeva tataH pravartitavyaM (pra0 .... pravRttiH) iti ? Aha 'vizeSasya' dRSTeSTAvirodhalakSaNasya, vicAramantareNa 'durlakSatvAt' / (nanu) sarvavacanebhyo yugapat pravRttirasambhavinyeveti ekata eva tataH pravartitavyamiti ? Aha, tatra ca 'ekapravRtteH' = ekato vacanAt, pravRtteH' uktalakSaNAyAH, 'aparabAdhitatvAd' = apareNa vacanena nirAkRtatvAt tataH kim ? ityAha 'tattyAgAd' = bAdhakavacanatyAgAd, 'itarapravRttau' = bAdhyamAnavacanapravRttau, 'yadRcchA' = svecchA / kathamityAha 'vacanasya' kasyacid 'aprayojakatvAd' = apravartakatvAt / etadapi kuta ityAha 'tadantaranirAkaraNAt', tadantareNa = vacanAntareNa, sarvavacanAnAM niraakrnnaat| uddhAra kA mArga anveSaNIya hai tAki vaha phaurana uddhAra pAe / (4) ThIka isI prakAra saMsArasvarUpa kue~ meM gire hue jIvoM kA uddhAra karane meM samartha puruSa ke lie yahI ucita hai ki AgamapramANa se atirikta anya tarka Adi pramANa kA parAmarza athavA jIva kA pRthagbhAva sAdi hai yA anAdi isakI vicAraNA chor3a kara saMsArakUpa meM patita jIvoM ke uddhAra ke upAya kI hI khoja kI jaae| (5) advaita para yadi koI praza kare ki 'jaba sabhI AtmAe~ eka paramapuruSa rUpa hI haiM taba to brAhmaNa - kSatriya - vaizya - zudroM ke varNabheda kA vilopAdi ho jAegA; arthAt apane niyata AcAra choDakara dUsare varNa ke AcAra karane lageMge! evaM vilopa kI Apatti kI taraha dUsarI Apatti yaha hai ki svIya AcAra aura para ke AcAra kI jo pRthak 2 paraMparA calI AtI hai inakA sAMkarya (paraspara saMmizraNa) siddha hogA, kyoMki mUla meM to advaita hI hai advitIya paramapuruSa hI hai| phalataH varNoM ke alaga alaga nizcita svatantra AcAra siddha nahIM hoNge|' - aisA agara koI kahe, to uttara yaha hai ki yaha Apatti nyAya se ayukta hai, kyoMki paramabrahma meM to advaita hai arthAt paramapuruSa advitIya eka hI hai, to usameM brAhmaNAdi varNavibhAga hai hI nhiiN| hAM, kaha sakate haiM 'vahAM varNavibhAga mata ho, lekina usake aMzabhUta AtmAoM meM to hogA, kintu yahAM jIvAtmAoM meM daraasala tAttvika rIti se dekhA jAe to mukta evaM amukta aise do hI vibhAga haiM, isalie yahAM bhI varNavibhAga vastusthiti se hai hI nahIM to inake varNavyavasthA ke vilopa Adi tAttvika (vAstavika) nahIM ho sakatA hai|" isa prakAra advaitamata ke anya vacana bhI usake samarthana meM lie jAte haiN| advaitamata-samarthaka vacanoM kA khaNDana : dRSTeSTAviruddha hI Agama pramANa : 233
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________________ ( la0 dUSTetarAvagamo vicArasApekSa:-) na hyaduSTaM brAhmaNaM pravrajitaM vA avamanyamAno, duSTaM vA manyamAnaH, tadbhakta ityucyate / na ca duSTetarAvagamo vicAramantareNa; vicArazca yuktigarbha ityAlocanIyametat / (paM0 -) bhavatu nAma vacanAnAM virodhastathApi vacanabahumAnAtpravRttasya yataH kuto'pi vacanAdiSTasiddhi - rbhaviSyatItyAzaGkya vyatirekataH prativastUpanyAsamAha 'na' = naiva, 'hi: ' = yasmAt, 'aduSTam' = anaparAdhaM, 'brAhmaNaM' = dvijaM, 'pravrajitaM vA' = bhAgavatAdikaM (vA), 'avamanyamAnaH ' = anAdriyamANo, 'duSTaM vA' = sadoSaM (vA), 'manyamAno', vacanakaraNAdinA, 'tadbhakto' = brAhmaNabhaktaH pravrajitabhakto vA 'iti' = evam, 'ucyate' kuzalaiH / ato'duSTabhakta eva brAhmaNAdibhaktaH / evamatrApi yojanA kAryA / evaM tarhyaduSTAttataH pravarti - Syata ityAzaG kyAha 'na ca', 'duSTetarAvagamo' = duSTAduSTayoravagamo vicAramantareNa, ato vicAra AzrayaNIyaH, vicArazca yuktigarbho, na ca yukti: pramANaM paramate vacanamAtrasyaiva pramANatvAbhyupagamAt / 'iti' = evaM brAhmaNAdinyAyena 'AlocanIyam', 'etat ' = vacanamAtrAtpravarttanamiti / aba pUrvokta to kyA, lekina aba kahe gae advaitamata ke samarthaka vacana bhI kaise pramANa-viruddha haiM yAnI tarka se khaNDita ho jAte hai isakA parAmarza kiyA jAtA hai| ye saba vacana pahale to isIlie amAnya haiM ki ve zraddhA mAtra se mAnane par3ate hai, sirpha apanI ruci ke taura para kI jAtI mAnyatA ke viSaya haiN| Agama-pramANa se mAnya haiM aisA hamane kahA to hai phira aisA kyoM kahate haiM ? pra0 u0- yaha lakSa meM rakhie ki vacana hI AgamarUpa se pramANa mAnA hai ki jo dRSTa aura iSTa kA avirodhI ho / 'dRSTa' kA artha hai aura sabhI pramANoM se upalabdha; 'iSTa' kA artha hai svIya apara AgamavacanoM se hI pratipAdita / ina donoM ke virodha meM na jAne vAlA Agamavacana yahI dRSTeSTAviruddha kahA jAtA hai aura vahI pramANabhUta AgamarUpa se mAnya hai| prastuta vacanoM kA to dRSTa - iSTa ke sAtha virodha par3atA hai; kAraNa, prastuta vacana advaita kA sthApana karate haiM, jaba ki aura pratyakSa pramANa evaM anumAna, tathA apara Agamavacana - 'niraJjanaH paramaM sAmyamupaiti, ' 'dve brahmaNI veditavye,' ityAdi dvArA advaita nahIM kintu aneka AtmA pramANita hotI haiM, evaM mokSameM laya nahIM balki sAmyatA, a-laya siddha hotA hai / - dRSTeSTa viruddha ke svIkAra meM pravRtti hAni Adi doSa :- yaha virodha nagaNya mAna kara sirpha zraddhA ke taura para yadi dRSTa-iSTa-viruddha kI mAnyatA kI jA sake, taba to heya-upAdeya meM anurUpa nivRtti - pravRtti arthAt heya kA tyAga evaM upAdeya kA AcaraNa asiddha yAnI anupapanna ho jaaegaa| tAtparya, agara rucimAtra se kucha bhI mAnanA hai, taba hiMsAdi amuka kriyA heya haiM aura paramAtmadhyAnAdi upAdeya haiM aisA kyoM ? koI apanI ruci se kiM vA rucimAtra para nirbhara zAstravacana se hiMsAdi kI anivRtti pramANita kara sakegA / taba to hiMsAdi heya ke tyAga evaM paramAtmadhyAnAdi upAdeya ke Adara meM pravRtti hI nahIM hogii| isakA kAraNa yaha hai ki apane abhimata zAstra ke pratikula dUsare pramANa aura dUsare kaI zAstra milate haiM to kyA unake AdhAra para pravRtti karanA, yA Isa zAstra ke AdhAra para pravartamAna honA ? isa vicArasaMgharSa se pravRtti sthagita ho jaaegii| ziva, sugata (buddha), bRhaspati pramukha ke kaI zAstra, vyaktibheda se bhinna bhinna rUpa meM milate haiM aura ve paraspara meM viruddha artha kA pratipAdana karate haiM; jaise ki AtmA Adi ko koI nitya kahatA hai, to koI anitya; koI viziSTa advaita kahatA hai to koI dvaitAdvaita, ityAdi / 234
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________________ ( la0 kUpapatitadRSTAnto'san:- ) kUpapatitodAharaNamapyudAharaNamAtraM, nyAyAnupapatteH tadudbhUtAderapi tathAdarzanAbhAvAt (pra0 tathA darzanabhAvAt ), tatra cottAraNe doSasaMbhavAt tathA karttumazakyatvAt, prayAsanaiSphalyAt / (paM0 -) tadudbhUtetyAdi / 'tadudbhUtAderapi', tasmin = kUpe, udbhUto = matsyAdiH, 'Adi' zabdAdatadgato'pi prayojanavazAttatraiva baddhasthitiH, tasyApi, 'tathAdarzanAbhAvAt ' = patanakAraNamavicAyyaivottAraNopAya (pra0 .... tAraNAya) mArgaNasyAnavalokanAd, evaM ca tathAdarzanAditihetoH prAguktasya pratijJaikadezA - siddhateti / atha tadudbhUtAdirapyuttArayiSyate, tato na hetoH pratijJaikadezAsiddhatA, ityAha 'tatra ca ' = tadudbhU - tAderapi uttAraNe, 'doSasambhavAt ' = maraNAdyanarthasambhavAt, 'tathe 'ti hetvantarasamuccaye, 'karttum' uttAraNasya tadudbhUtAdeH, 'azakyatvAt' hetumAha 'prayAsanaiSphalyAt', prayAsasya = prayatnasya, naiSphalyAt = uttAra NIyottAralakSaNaphalAbhAvAt / - - ..... viruddha vacanoM meM dRSTeSTAvirodha hI kasauTI :- aba Apa agara kaheM ki 'jo unameM viziSTa zAstra ho usIke AdhAra para pravRtti karanI,' taba pra hai ki viziSTa kisako kahanA ? koI vizeSa upalabdha ho to usa vizeSavAlA yaha viziSTa kahA jAe, aura dRSTeSTa- avirodha ke alAvA anya koI vizeSa upalabdha hai nahIM tathA vicAra kiye binA yaha nirNIta nahIM ho sakatA / ata: vicAra Avazyaka hai ki kauna zAstra dRSTeSTa - aviruddha hai / - vicAra se kyA ? samasta vacanoM se to pravRtti karanI azakya hai; isalie kisI eka vacana ke AdhAra para pravRtti kara sakate haiM na ? pra0 1 u0 - nahIM, eka vacana kauna liyA jAegA ? kAraNa ki eka se pratipAdita kI gaI jo heyatyAga upAdeyasvIkAra rUpa pravRtti, vaha to apara vacana se bAdhita hai, pratiSiddha hai| phira bhI usa bAdhakavacana kI upekSA kara aisI bAdhita pravRtti kI jAe, taba to yaha pravartana svecchA kA hI viSaya huA, zraddhAmAtra se mAnya huA, kintu kisI pramANabhUta Agamavacana se samudbhUta nahIM kahA jA sakatA / arthAt yahAM apanI ruci pravartaka huI, koI vacana nahIM / yaha bhI isalie ki aura vacana se pUrvokta sabhI vacana kA khaNDana ho gayA hai| pra0 - AgamoM meM paraspara virodha ho, phira bhI Agama para bhakti bahumAna rakha kara pravRtti karanevAle ko kisI bhI Agama se ukta iSTa phala kA lAbha ho jAe isameM kyA harja hai ? Agama- bahumAna aura pravRtti kA hI mahattva hai, vicAra kA nahIM / u0 - yahAM pahale sacamuca bhakti- bahumAna kyA cIz2a hai yaha prativastu se yAnI a - bahumAna (bhaktizUnyatA) eka udAharaNa se dekhie; isase patA calegA ki vicAra kA kitanA mahattva hai / dRSTAnta yaha ki koI AdamI vacana yA pravRtti ke dvArA nirdoSa brAhmaNa yA nirdoSa bhAgavata, saMnyAsI Adi kA anAdara karatA ho, athavA duSTa (doSasaMpanna) kA Adara- bahumAna karatA ho, to kyA vaha brAhmaNabhakta yA saMnyAsI bhakta kahalAegA ? nahIM, vaha to vyaktirAgI huA / isalie brAhmaNAdibhakta to vahI kahA jAtA hai jo duSTa brAhmaNAdi ko na mAne, ora nirdoSa kI mAnyatA, bhakti-bahumAnAdi kre| isa prakAra prastuta meM bhI Agamabhakta vahI kahalAegA jo nirdoSa hI Agama kA svIkAra evaM bahumAna kare, jisa kisI AgamakA nahIM / kahie, ThIka hai, taba nirdoSa Agama se bahumAna rakha pravRtti kI jAe, lekina isalie jaise vahAM bhI 'amuka brAhmaNAdi duSTa hai yA nirdoSa,' yaha binA talAza jJAta nahIM hogA, isa prakAra yahAM bhI jisa Agama ke anusAra mAnyatA, bahumAna evaM pravRtti karanI hai usakI nirdoSatA kA nirNaya 235
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________________ (la0 - vicAraNaM yuktam:-) na copAyamArgaNamapi na vicArarUpaM tadihApi vicAro'nA - zrayaNIya eva, daivAyattaM ca tad, atIndriyaM ca daivamiti yukteraviSayaH, zakunAdyAgamayuktiviSayatAyAM tu samAna eva prasaGga itaratrApIti / (paM0 -) abhyuccayamAha 'na ca' = naiva, 'upAyamArgaNamapi' = uttAraNopAyagaveSaNamapi paropanyastaM 'na vicArarU pam' kintu vicArarUpameva / yadi nAmaivaM tataH kim ? ityAha 'tat' = tasmAd, 'ihApi' = uttAraNopAye, AstAM tAvatprakRtavacanArthe, 'vicAro' = vimarzaH, 'anAzrayaNIya eva' = na vidheya eva prmte| athAtIndriyatvAd yukteraviSayo vacanArthaH, idaM ca kUpapatitottAraNaM tathAvidhaM na bhaviSyatItyAzaGkyAha 'daivAyattaM ca' = kAdhInaM (ca), 'tad' = uttAraNaM, tataH kim ? ityAha 'atIndriyaM ca' = indriyaviSayAtItaM ca taduttAraNahetuH, 'daiva' = karma, 'iti = asmAddhetoH, 'yukteH' vicAraNasya, aviSayo', bhavanmatena vacanamAtra .. syaiva viSayatvAt kathaM tatra samyagavijJAte tadAyattAyottAraNAya pravRttiriti punarapyabhiprAyAntaramAzaGkyAha 'zakunAdyAgamayuktiviSayatAyAM tu', zakunAdyAgamAzca AdizabdAd jyotiSkAdyAgamagraho; yuktizca vicAraH, tadviSayatAyAM tu daivasyAnukUletararUpasya 'samAna eva prasaGgaH', 'itaratrApi' paramabrahmAdAvatIndriye vacanArthe / tadapi yuktyAgamAbhyAM vicArayituM prayujyata ityayuktamuktaM prAk 'sAdipRthaktvamamISAmanAdicetyAdi / 'itiH' prakramasamAptyarthaH / vicAraNA kiye binA kaise hogA? yaha lakSa meM rahe ki yadi vicAraNAkA Azraya karanA Apake lie to yuktighaTita hI ho taba yukti kA abalambana karanA Apako durvAra hai; lekina Apa yukti kA sahArA kaise le sakate haiM? kyoM ki Apako to yukti pramANabhUta nahIM hai, sirpha AgamapramANa hI Apake mata meM mAnya hai| isa prakAra brAhmaNAdi nyAya se yaha socanIya hai ki kyA jisa kisI Agama mAtra se pravRtti karanI ucita hai? kUpapatita kA dRSTAnta bhI dRSTAnta mAtra hai, kintu vaha nirvicAra AgamasvIkAra ke mata kA samarthaka nahIM / kAraNa, usameM yuktiyuktatA upapanna nahIM ho sktii| yaha isa prakAra;- Apa to kahate haiM ki "binA kucha aisA soca-vicAra ki 'kaise par3A, kaba par3A,....,' kUe meM gire hue ko bAhara nikAlane kI koziza kI jAtI hai aisA dekhate haiM," lekina kUe meM utpanna matsyAdi ko evaM prayojanavaza usameM baMdhe hue yA vahAM jA kara avasthAna kiye gae prANI ko kUpapatita samajha kara nikAlane kI koziza kI jAtI ho aisA dekhane meM AtA nahIM hai| aba dekhie ki aisA kue meM cAhe girA huA yA rahA huA ho, donoM kI samAna hai; agara patana kA kAraNa socane kA kucha hai hI nahIM to gire hue kI taraha rahe hue ko bhI bAhara nikAlane kA upAya khojane kA kyoM na dikhAI par3e? lekina dikhatA nahIM hai, isa lie pahale jo Apane 'tathAdarzanAt' arthAt kue~ meM par3A huA dekhate haiM isa vAste binA bicAra bAhara nikAlane kA upAya dekhanA' aisI pratijJA kI, isameM ekadeza-asiddhi kA dUSaNa upasthita huA, arthAt amuka kUpapatitoM meM uddhAra kI pratijJA saGgata nahIM hotI hai| yaha isa prakAra ki kUe~ ke bhItara hote hue bhI matsyAdi ko nikAla dene ke upAya kI jAMca kI jAya aisA dekhane meM AtA nahIM hai| agara kaheM "kue~ me utpanna yA sthitibaddha Adi kA bhI uddhAra kiyA jAegA, phalataH 'tathAdarzanAt' hetu kI pratijJA ke eka bhAga meM asiddhi nahIM hogI," lekina yaha dekhie ki una matsyAdi kA uddhAra karane para arthAt unako bAhara nikAlane para to unakI mRtyu Adi anartha upasthita hoMge! aura bhI asiddhi-prayojaka hetu yaha hai ki aisA uddharaNa karane kA zakya bhI nahIM hai| kAraNa, ku~e ke bhItara rahe hue sabhI prANiyoM ke uddharaNa kA prayatna karane para bhI usake uddhAra svarUpa phala nahIM AtA hai; prayatna niSphala hotA hai| II 236
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________________ (la0 - trikoTizuddhavicAra:, ) tasmAd yathAviSayaM trikoTiparizuddhavicArazuddhitaH pravarttitavyamiti / uktaM ca, (paM0-) 'tasmAt' = vacanamAtrasyAprAmANyAt, 'yathAviSayaM' = kaSAdisarvaviSayAnatikrameNa, 'trikoTiparizuddhavicArazuddhita: ' = tisRbhiH kaSacchedatApalakSaNAbhirAdimadhyAvasAnAvisaMvAdalakSaNAbhirvA koTibhiH, 'parizuddho' = nirdoSo yo 'vicAro' = vimarza:, tena yA zuddhiH = vacanasya nirdoSatA, tasyAH sakAzAt 'pravarttitavyaM' heyopAdeyayoH / kUpapatana ke dRSTAnta kI samIkSA karane meM yaha phalita hotA hai ki mAtra patanakAraNa ke saMbandha meM hI nahIM kintu uddharaNa - upAyAnveSaNa ke viSaya meM bhI vicAra karanA Avazyaka hai; kahie, upAyoM kA anveSaNa jo karate haiM vahI vicArarUpa hai / vicAra kiye binA kahAM kucha ho sakatA hai ? isalie yadi jIvoM ko brahmarUpatA evaM bhavakUpapatanAdi saMbandhI vacanoM ke viSaya meM kucha vicAra nahIM karanA hai, to yahAM kUpapatita ke uddhAra ke upAya khojane saMbandha meM bhI koI esA parAmarza Apake matAnusAra nahIM karanA cAhie ki kisa upAya se use bAhara nikAlA jaae| agara Apa kaheM ki 'vahAM to paramabrahma ke Agamavacana kA viSaya atIndriya hone se yukti - vicAra kA viSaya nahIM hai, isalie vahAM vicAra akaraNIya hai, ' taba yahAM bhI yukti samAna hI hai, kyoMki kUpapatita kA uddharaNa, prayatna karane para bhI, hogA yA nahIM yaha to daiva ke adhIna hai; aura daiva to atIndriya hai, arthAt vaha kisa prakAra kA hai yaha apanI indriya evaM buddhi kA viSaya nahIM; ata: vaha bhI vicAra kA viSaya nahI hogA; Apake matAnusAra to vacanamAtra kAhI viSaya hogaa| taba uddhAraNopAya ThIka na jAnane se usake adhIna uddhAra kI pravRtti kyoM hotI hai ? hAM, itanA Apa kaha sakate haiM ki "uddharaNa ho sakegA yA nahI yaha to zakunazAstra, nimittazAstra, jyotiSazAstra ityAdi evaM parAmarza dvArA daiva kI anukUlatA yA pratikUlatA dekha kara jAna sakate haiM isalie vahAM vicAra evaM pravRtti karanI yogya hai, to uddhAropAya yaha vicAra kA viSaya haiM;" taba to yahI bAta Agamake paramabrahma Adi atIndriya padArtha meM bhI samAna hai, kyoMki vahAM bhI yukti aura Agama ke dvArA parAmarza karanA yuktiyukta hai| isalie pahale jo Apase kahA gayA ki 'jIvoM kA paramabrahma se pRthak honA sAdi hai yA anAdi, sahetuka hai yA nirhetuka, vaha acintanIya hai, vicAra karane yogya nahIM, ' - yaha ayukta hai / vicAra karanA Avazyaka hai / / pravRttiniyAmaka trikoTiparizuddhavicArazuddhi : aba, kevala vacanamAtra jaba pramANa nahIM hai, kintu vicAra bhI Avazyaka hai taba vacanamAtra pravRtti kA niyAmaka nahIM ho sakatA hai| pravRtti to yathAviSaya trikoTiparizuddha vicAra kI nirdoSatA ke AdhAra para karanI cAhie: yathAviSaya kA matalaba, - kaSa, cheda ityAdi sarva parIkSAoM kA ullaMghana na kara vicArazuddhi honI jarUrI hai / arthAt vacanaparIkSA kA pUrA prayoga akhatyAra kara zuddha parAmarza karanA, aura isameM dekhanA ki vaha parAmarza trikoTiparizuddha haiM na ? 'trikoTi' do prakAra kI hai, 1. kaSa-cheda-tApa evaM 2. Adi-madhya-anta tInoM meM avisaMvAda inameM parizuddha, yAnI nirdoSa / kaSAdi parIkSAkA vivecana pahale kara Aye haiN| Adi, madhya aura anta usI zAstra kA grahaNa karanA, jisake padArtha para parAmarza karanA hai| taba, yaha dekhanA cAhie ki jisa Agama ke AdhAra para pravRtti karane ko taiyyAra hote hai, (1) vahAM yogya vidhi - niSedha, tadanukUla caryA, evaM unake abAdhaka siddhAnta, ina tIna 237
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________________ 'AgamenAnumAnena dhyAnAbhyAsarasena ca / tridhA prakalpayan prajJAM labhate tattvamuttamam // 1 // Agamazcopapattizca saMpUrNa dRSTilakSaNam / atIndriyANAmarthAnAM sadbhAvapratipattaye // 2 // Agamo hyAptavacanamAptaM doSakSayAd viduH / vItarAgo'nRtaM vAkyaM na bUyAddhatvasambhavAt // 3 // taccaitadupapattyaiva prAyazo gamyate budhaiH / vAkyaliGgA hi vaktAraH sadvAkyaM copapattimat // 4 // anyathAtiprasaGgaH syAt tattayA rahitaM yadi / sarvasyaiva hi tatprApterityanartho mahAnayam // 5 // ityalaM prsnggen| svarUpa kaSa - cheda - tApa zuddhi hai yA nahIM; evaM, (2) usa Agama kI Adi meM, madhya meM evaM antabhAga meM kahe hue padArthoM kA paraspara meM visaMvAda (virodha) to nahIM khar3A hotA hai na? vicAra karane para yaha nizcita ho jAe ki Agama kaSAdiparIkSA meM pUrNa rUpase uttIrNa hai, evaM usake Adi, madhya aura antabhAgameM koI paraspara visaMvAda nahIM hai, taba yaha vicAra trikoTi-parizuddha huaa| aise vicAra ko nirdoSatA vAlA Agama pramANabhUta haiM / to pravRtti bhI mAtra Agama nahIM kintu AgamakI nirdoSatAke AdhAra para karanI cAhie; arthAt tyAjya ke tyAga aura upAdeya ke Adara kI pravRtti vicArazuddha Agama ke anusAra honI Avazyaka hai| kahA gayA hai ki, (1) AgamenAnumAnena dhyAnAbhyAsarasena ca / tridhA prakalpayan prajJAM labhate tattvamuttamam // ' (1)- Agama, anumAna evaM dhyAnAbhyAsarasa, ina tInoM sAdhanoM dvArA prajJA ko saMskArita karate karate uttama tattva prApta hotA hai| prajJA yaha tattvasanmukha sarala mati hai usako uttama tattva-prApti, tattvasaMvedana yAvat paramAtmatattva - sAkSAtkAra karAne ke lie Agama pahalA jarUrI sAdhana hai| kAraNa yaha hai ki atIndriya tattvoM meM Agama aura anumAna pramANa hote haiN| Agama ke dvArA tattva ko jAna to liyA, kintu anumAna yAnI anvaya-vyatirekazuddha tarka-yukti ke dvArA usako nizcita kiye binA vaha niHzaMka nizcaya rUpase prajJA meM jamatA nahIM hai, evaM kadAcita viruddha tarka Ane para saMdehaviparyAsa hone kA saMbhava bhI hai| tarka se nizcita karane para bhI tattva kA prakAza mAtra huA, pariNamana nahIM, evaM jJAnamAtra huA, avicalita sthira dhAraNA nahIM, jisase ki kabhI vismRta na ho| isalie usa tattva kA zraddhAyukta dhyAnAbhyAsa karanA caahie| zraddhA se vaha svapratItisiddha hotA hai| zraddhA na ho to mAtra itanA hI nirNaya rahatA hai ki 'amukazAstra aise ese tattva kahatA hai, kintu svapratIti nhiiN| tAtparya, tattva tarka se jamane para zraddhA se hRdaya meM jacanA jarUrI hai| isase manameM mAtra prakAzita nahIM kintu pariNata hotA hai| aba usake dhyAna kA punaH punaH abhyAsa karanA Avazyaka hai| dhyAna se ekAgra ciMtana hotA hai, aura dhyAna ke bArabAra abhyAsase tanmayatA hotI hai, yAvat sAkSAtkAra hotA hai| prajJA ko isa prakAra tattva ke Agamabodha, tarkazodhana, evaM zraddhAsaMpanna dhyAnAbhyAsa ke dvArA pariSkRta karate karate uttama tattvasaMvedana, tattva sAkSAtkAra hotA hai| (2) yahAM tattvaprApti meM Agama aura anumAna ko upayukta kyoM kahA isakA spaSTIkaraNa karate haiN| atIndriya padArtha evaM pratyakSasiddha bhI yama-niyamAdi ke atIndriya phala kA yathArtha bodha karane ke lie Agama aura yukti hI samartha haiN| kAraNa bodha kI saMpUrNa sAmagrI Agama aura yukti, ina donoM se pUrNa hotI hai; kyoM ki pratyakSa se to mAtra dRzyamAna - aindriyaka padArthoM kA hI jJAna hotA hai| (3) aba yahAM praznaho sakatA hai ki 'jagata meM Agama to kaI kahalAte haiM, taba inameM se kisako mAnya kareM?' isakA uttara yaha hai ki jo Agama Apta puruSa dvArA kahA gayA hai vahI sad Agama hai, vahI mAnya hai; aura Apta kA nirNaya samasta doSoM kA kSaya jJAta karane dvArA kiyA jAtA hai| arthAt jinhoMne rAga - dveSa - mohAdi 238
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________________ ( la0 bahunamaskAre lAbha:-) tadevamarhatAM bahutvasiddhiH, viSayabahutvena ca namaskartuH phalAtizayaH sadAzayasphAtisiddheH / Aha, 'ekayA kriyayA anekaviSayIkaraNe kaivAzayasphAtiH // ' nanviyameva, yadekayA anekaviSayIkaraNam / vivekaphalametat / sakala doSoM kA nAza kara vItarAgatA prApta kI hai ve hI parama Apta puruSa haiM; aura unake vacana pramANabhUta evaM upAdeya hote haiN| isakA kAraNa yaha hai ki vItarAga bhagavAna kabhI asatya vAkya kA uccAraNa na kareM; kyoM ki asatyabhASaNa kA koI kAraNa unameM vidyamAna hai hI nahIM / asatya kisI para rAgavaza, yA dveSavaza, yA moha - ajJAna vaza, athavA hAsya bhayAdivaza bolA jAtA hai| aise koI doSa vItarAga meM na hone se ve jhUTha kyoM kaheM ? kaha sakate hI nahIM hai, isalie vItarAga hI parama Apta haiM aura vItarAga ke hI vacana mAnya karane yogya haiM / I (4) ThIka haiM, lekina kisI ke bhI rAgadveSAdi to atIndriya hai, taba Aptapana vItarAgapana kA nirNaya kisa prakAra kiyA jAya ? isakA uttara yaha hai ki buddhimAna loga yuktiupapatti ke dvArA isako prAya: samajha lete haiN| vAkya ke AdhAra para vaktA kA mApa nikalatA hai| sadvAkya ho to vaktA sat hai, asat ho to asat / aura sadvAkya yukti se ghaTamAna dikhAI par3atA hai| vAkya asat ho asambaddha ho, dRSTeSTaviruddha ho to samajhA jAe usakA vaktA Apta nahIM hai| to kaI sadvAkyoM ke AdhAra para AptatA kA nirNaya karane ke bAda Apta ke sabhI vacana svarUpaM Agama mAnya kiye jAte haiM, jo ki saMpUrNa tattvadarzana kA sAdhana banate haiM / (5) anyathA atiprasaGga hogA; atiprasaGga isa prakAra ki amuka vAkya agara yukti - upapatti se rahita ho phira bhI vaha sadvAkya karake mAnya ho, to jagata meM sabhI ke vacana sat ThahareMge, cAhe yuktisiddha ho yA yuktiviruddha ho / taba to sabhI Apta aura sabhI mAnya ! hiMsAdipreraka vacana bhI mAnya ! kintu sAvadhAna ! taba to yaha mahAna anartha hogA; hiMsAdi bhI dharma hone kI evaM nAstikazAstra - kathita paMcabhUtamAtra hI tattva, aura AtmA paraloka Adi kA nAstitva hone kI Apatti khaDI hogI ! - itanI carcA yahAM paryApta hai| - 1 namaskAra ke viSaya bahuta, to phala atizayita: AtmAkA advaita, nitya eka paramAtmA, nirvicAra AgamazraddhA, ityAdi asat siddha hone ke kAraNa, 'namo jiNANaM jiyabhayANaM' sUtra se vicArapUrvaka arhat paramAtmA bahuta hone kA siddha hotA hai| unake prati namaskAra karane meM namaskAra ke viSaya meM bahuta (arhat) Ane se aise namaskAra kA phala eka ke prati namaskAra kI apekSA atizaya honA siddha hotA hai| kAraNa, aise namaskAra meM zubha Azaya vistRtarUpa meM kAma karatA hai / pra0 - u0 - namaskAra kriyA to eka hI vAra huI; taba eka hI kriyA meM zubhAzaya kA vistAra kaise ? oho ! vistAra isa prakAra, ki eka hI kriyA meM aneka ko viSaya kara liyaa| aisA karanA yaha viveka kA phala hai| viveka yahI ki jaba namaskAra karanA hI hai to aneka paramAtmAoM kA uddeza rakhakara namaskAra kyoM na kiyA jAe ? kriyA kA zrama vahI hai aura phala meM aneka ke prati namaskAra meM lAbha, mAtra eka paramAtmA kA nahIM kintu anekoM kA bahumAna-sanmAna karane kA rahatA hai| zrama ko zakya adhika lAbha se saMpanna banAnA yaha viveka hai| 239
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________________ (la0 - anekabrAhmaNaikarU pakadAna-ratnAvalIdarzana-dRSTAntau - ) Aha, evaM hyekakriyayAne - kasanmAnanaM bahubrAhmaNaikarU pakadAnatulyaM, tatkathaM nAlpatvam ? ucyate, kriyAbhedabhAvAt / sA hi ratnAvalIdarzanakriyeva ekaratnadarzanakriyAto bhidyate, hetuphalabhedAt, - sarvArhadAlambaneyamiti hetubhedaH, pramodAtizayajanike (pra..... janake) ti ca phalabhedaH, (tat) kathamitthamalpatvam ? bahu brAhmaNoM ko eka rU paye kA dAna evaM ratnAvalI kA darzana : pra0 - ThIka hai lekina eka hI namaskAra - kriyA ke rUpa meM anekoM ko sanmAna kA pradAna karanA yaha to eka hI rUpaye kA dAna aneka brAhmaNoM ko karane jaisA huA! isameM to eka hI rUpaye kI taraha eka hI namaskArasanmAna anekoM meM bAMTA jAegA taba to pratyeka ko alpa hI milane kA kyoM nahIM ? u0 - donoM kriyAoM meM pharka hai; yaha isalie ki namaskAra kI kriyA ratnadarzana kI kriyA ke samAna hai| vahAM eka ratna ke darzana kI apekSA ratnamAlA-anekAratnoM kI banI huI ratnamAlA ke darzana kI kriyA bhinna hotI hai; kyoM ki una donoM kriyAoM ke kAraNa aura phala bhinna hote haiM / yaha isa prakAra, - darzana meM kAraNabhUta hai viSaya, aura viSaya bhinna bhinna hai; eka meM eka hI ratna viSaya hai, jaba ki dUsarI kriyA meM aneka ratna viSaya haiN| evaM phala-bheda bhI hai; eka ratna ke darzana se jo Ananda hotA hai usakI apekSA ratnamAlA ke darzana se adhika Ananda hotA hai| ThIka isI prakAra namaskAra - kriyA meM, kAraNabheda yaha hai ki eka ke prati namaskAra meM eka hI kA Alambana kiyA, jaba ki aneka arihaMta ko namaskAra karane meM samasta arhat kA Alambana liyA gyaa| isa prakAra phalabheda bhI hai; - eka arhatparamAtmA ke namaskAra kI apekSA samasta trikAlavartI nikhila arhatparamAtmA ke prati namaskAra karane meM phalasvarUpa atizaya Ananda utpanna hotA hai| phira alpatA kaise AI ? namaskAra se arhat ko kucha upakAra nahIM : aneka brAhmaNoM ko eka rupaye ke dAna kA udAharaNa to yahAM para upanyAsa - yogya hI nahIM hai; kyoMki rUpaye se to brAhmaNoM ko upakAra hotA hai, aura isIlie to ve Apasa meM bAMTa lete haiN| kintu isa prakAra arahaMta prabhuoM ko namaskartA ke namaskAra se kucha bhI upakAra nahIM hotA hai; ve to antima kRtArthatA para pahuMca cuke haiM, ataH unheM aba kucha bhI prAptavya aprApta nahIM hai, to kyA upakAra lenA? isalie namaskAra kA sanmAna bAMTa lene kI aura isase pratyeka ko alpa milane kI koI vastu hI nahIM hai| cintAmaNi ke dRSTAnta se namaskAra ke phala meM bhagavAna kAraNa : pra0 - jaba bhagavAna ko namaskAra se koI upakAra nahIM, taba namaskAra kA phala bhagavAna se prApta huA yaha kaise? u0 - namaskAra yaha eka prakAra kI zubha cittavRtti hai, aura vaha bhagavAna ko Alambana karatI hai, bhagavadviSayaka hai; isalie namaskAra kA phala bhagavAna se prApta huA yaha kaha sakate haiN| pra0 - aisA kyoM ? phala to namaskAra svarUpa cittavRtti se huA, bhagavAna se kaise? u0 - cittavRtti se huA to sahI lekina kaisI cittavRtti se ? jisa - kisI nahIM kintu bhagavAna ko Alambana rakha kara kI gaI arthAt bhagavadviSayaka cittavRtti se phala huaa| isalie kahie ki phala ke prati to 240
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________________ (la0 - namaskAraphale'rhantaH kathaM kAraNam ?-) brAhmaNaikarU pakadAnodAharaNaM tvanupanyasanIyameva, ru pakAdiva namaskArAt, brAhmaNAnAmivArhatAmupakArAyogAt / kathaM tarhi tatphalamiti ? ucyate, tadAlambanacittavRtteH, tadAdhipatyataH tata eva tad bhAvAt; cintAmaNiratnAdau tathAdarzanAditi vakSyAmaH / (paM0 -) 'tadAlambanacittavRtte 'riti = bhagavadAlambanacittavRtteH, namaskArarUpAyAH tatphalamiti sambadhyate / nanvevaM tarhi na bhagavadbhya ityAzaGkyAha 'tadAdhipatyato' = bhagavadAdhipatyataH / bhagavanta eva taccittavRttestajjanakahetuSu pradhAnatvenAdhipatayaH, tataH / tata eva'=bhagavadbhya eva, tadbhAvAt' kriyAphalabhAvAt / kathamityAha 'cintAmaNiratnAdau tathAdarzanAt' = cintAmaNyAdi (pra0 .... deH) praNidhAnAderbhavat phalaM cintAmaNiratnAderbhavatIti loke pratItidarzanAt / aneka kAraNa hai; lekina inameM arhad bhagavAna hI ke Alambana vAlI cittavRtti pradhAna kAraNa hai isalie una kAraNoM meM bhagavAna adhipati hue; taba namaskAra kriyA kA phala bhagavAna se hI huA yaha kaha sakate haiM / cintAmaNi ratna Adi meM aisA dekhA jAtA hai yaha hama Age kahane vAle haiN| cintAmaNi Adi kA praNidhAna arthAt zraddhAyukta ekAgra cintana karane se jo phala hotA hai yaha cintAmaNiratnAdi se huA, aisI loka meM mAnyatA dekhate haiN| vahAM aisA nahIM kahA jAtA hai ki phala praNidhAna se huA, cintAmaNi se nahIM / jaise vahAM cintAmaNi se lAbha huA, aise yahAM arhatparamAtmA se phala aayaa| donoM sthAnoM meM praNidhAna evaM cittavRtti to dvAra hai, nIce ke kAraNa haiM; adhipati kAraNa cintAmaNi aura bhagavAna haiN| eka kI pUjA se saryoM kI pUjA kaise ? : pra0 - eka arhad bhagavAna kI pUjA karane se samasta arhad bhagavAna kI pUjA huI aise nirdeza kA kyA matalaba hai ? nirdezaka Agama isa prakAra pAyA jAtA hai, - 'egammi pUiyammi savve te pUiyA hoMti' ekakI pUjA karane para nikhila pUjita hote haiN| u0 - bAta sahI hai, aisA kathana sAmAnya rUpa se yAnI, utsarga mArga ke rUpa meM eka hI arhatprabhu kI pUjA karane kA vidhAna nahIM karatA hai kintu vizeSa rUpa se vidhAna karatA hai ki saMyogavaza eka prabhu kI pUjA kI jAe taba bhI saba prabhu kI pUjA kA lAbha milatA hai| esA vidhAna karane meM tIna kAraNa hai; .(1) sabhI arhad bhagavAna tulya guNa vAle hote haiM esA jJApita karane dvArA kRpaNa dila vAle jIvoM ko eka bhI bhagavAna kI pUjA meM pravRtta karAne ke lie 'egaMmi pUiyaMmi....' ityAdi sUtra hai| bhinna bhinna bhagavAna kamI-jyAde guNa vAle ho to inameM se eka ko pUjane se kyA lAbha ?' - aisI zaGkA kRpaNa ko ho sakatI hai, aura vaha sabhI bhagavAna kI pUjA, jyAde arthavyaya ke bhaya se, karane ko azakta haiM, aisI avasthA meM bilakula pUjA se vaMcita na ho, kintu eka bhI prabhu kI pUjA kare isa vAste yaha sUtra hai| * (2) jinakI pUjA karate haiM inake alAvA aura sabhI bhagavAna meM bhI isa praNipAta-daNDaka sUtra meM varNita stotavya - saMpad, hetusaMpad Adi samasta saMpad hotI hai, yaha sUcita karane ke lie bhI yaha sUtra hai| jinazAsana meM bhagavAna kI pUjA guNa kI pUjA hai, aura sabhI bhagavAna meM tulya guNasaMpadA hone se agara eka bhI bhagavAna kI pUjA kI to saboM ke guNasaMpad kI pUjA huii| *(3) bahuvacana rakhane meM hI tIsarA kAraNa yaha hai ki isa ke dvArA saGgha, caitya, evaM sAdhu kI pUjA Adi meM Azaya kI vyApakatA pradarzita karanI hai| yaha isa prakAra, - 241
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________________ (la0 -) kathamekapUjayA sarvvapUjAbhidhAnaM ? tathA cAgamaH 'egammi pUiyaMmI, savve te pUiyA hoMti' / asti etad, vizeSaviSayaM tu tulyaguNatvajJApanenaiSAmanudAracittapravarttanArthaM, tadanyeSAM sarvasaMpatparigrahArthaM, saGghapUjAdAvAzayavyAptipradarzanArthaM ca / __(paM0) 'anudAre'tyAdi, 'anudAracittapravarttanArtham' / anudAracitto hi kArpaNyAt sarvvapUjAM kartumazaknuvannaikamapi pUjayed, atastatpravarttanArthamucyate 'egaMmI'tyAdi / dvitIyaM kAraNamAha 'tadanyeSAM' = pUjyamAnAdanyeSAM bhagavatAM; 'sarvasampatparigrahArthaM ca', sarvAH = niravazeSAH, sampadaH = stotavyahetusampadAdaya uktarUpAstAsAmavabodhanArthaM ca; te'pi paripUrNasampada eveti bhAvaH / 'saGghapUjAdau' = saGghacaityasAdhupUjAdau, 'AzayavyAptipradarzanArthaM ce'ti tRtIyaM kaarnnmiti| (la0 - ) evaMbhUtazcAyamAzaya iti tadA'parAgataharSAdiliGgasiddhe vazrAvakasya vijJeya iti / evamAtmani guruSu ca bahuvacanamityapi saphalaM veditavyaM, tattulyAparaguNasamAvezena tattulyAnAM paramArthena tattvAt, kuzalapravRttezca sUkSmAbhogapUrvakatvAt / atinipuNabuddhigamyametaditi paryAptaM prasaGgena / namo jinebhya jitabhayebhya iti / sarvajJasarvadarzinAmeva zivAcalAdisthAnasaMprAptejitabhayatvAbhidhAnena pradhAnaguNAparikSayapradhAnaphalAptyabhayasaMpad ukteti // 9 // ___(paM0 -) 'evaMbhUtazca' = vyApakazca, 'ayaM' = saGghAdipUjAviSaya AzayaH, kuta ityAha 'iti' = evaM yathA ekasmin pUjyamAne tathA, 'tadA' = ekapUjAkAle, 'aparAgataharSAdiliGgasiddheH', apareSvapUjyamAneSu saGghAdidezeSu, AgateSu = tatkAlameva prApteSu, teSu vA viSaye Agatasya = ArUDhasya harSapUjAbhilASAdiliGgasya siddherbhAva zrAvakasya vijJeyo, natvanyathA; tathAvidhavivekAbhAvena pUjyamAnavyatirekeNAnyeSu harSAdiliGgAbhAvAt / 'kuzalapravRtte 'riti, kuzalAnAM = buddhimatAM pravRtteH = 'egaMmi pUiyaMmI'tyAdikAyAH / saGghapUjAdi meM Azaya kI vyApakatA isa prakAra :- dekhate haiM ki bhAva zrAvaka jaba saGgha meM se kisI eka kI yA kisI eka caitya (jinabimba) athavA gurukI pUjA karatA hai to vaha dravyazrAvaka nahIM kintu bhAvazrAvaka hai; yaha isalie ki jinokta tattva, dharma evaM dharmAtmA ke prati hArdika zraddhA-bahumAnAdi se saMpanna hone ke kAraNa eka kI pUjA karate samaya bhI pUjanIyatA kA Azaya to sabhI ke prati rahatA hai| yaha Azaya hone kA isa prakAra ke cihna se siddha hai ki vahAM agara koI dUsare, zrAvaka, jinabimba yA guru A jAe~ to unake prati bhI use harSa, pUjAbhilASa hotA hai| yadi eka kI pUjA karate samaya bhI auroM ke prati pUjya bhAva kA Azaya na rahatA ho to kyoM harSita ho ? naye upasthita ke prati pUjAbhilASa kyoM pragaTa ho? harSAdi hotA hai isI se siddha hotA hai ki isake hRdaya meM eka kI pUjA ke kAla meM bhI pUjyatvabhAva vyApaka yAnI auroM ke prati vidyamAna hI hai| bhAvazrAvaka ke hI aise vyApaka Azaya kI yaha bAta hai, kintu dUsare kI nahIM; kyoM ki dUsare meM to usa prakAra kA viveka na hone se jisakI pUjA vaha karatA hai usase atirikta ke prati harSAdi cihna nahIM hote haiN| vaha pUjA to karatA hai lekina vyaktimAtra kii| vaha viveka zUnya hai, samajhatA nahIM ki yaha pUjA guNoM kI bhI hai, aura guNavAle to anya bhI pUjA ke viSaya meM A jAte haiN| sArAMza 'namo jiNANaM' yahAM bahuvacana kA prayoga nirarthaka nahIM hai| isI prakAra apanA jAti ke liye yA eka guNa ke lie bhI kiyA jAtA bahuvacana - prayoga sArthaka siddha hotA hai, nirarthaka nahIM / kAraNa yaha hai ki usa 242
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________________ saMpadAM sopapattikatva-saprabhAvatve (la0 - saMpadAM sopapattikatvam) - (1) iha cAdau prekSApUrvakArINAM pravRttyaGgatvAt, anyathA teSAM pravRttyasiddheH prekSApUrvakAritvavirodhAt, stotavyasampadupanyAsaH / (2) tadupalabdhAvasyA eva pradhAnAsAdhAraNAsAdhAraNarUpAM hetusampadaM prati bhavati vidUSAM jijJAsA, tadbhAjanamete iti tadupanyAsaH / (3) tadavagame'pyasyA evAsAdhAraNarUpAM hetusaMpadaM prati, paraMparayA mUlazudhyanveSaNaparA ete, iti tadupanyAsaH / (4) tatparijJAne'pi tasyA eva sAmAnyenopayogasaMpadaM prati phalapradhAnArambha pravRtizIlA ete, iti tadupanyAsaH / (5) etatparicchede'pi upayogasaMpada eva hetusaMpadaM prati, vizuddhinipuNArambhabhAjaH ete, iti tadupanyAsaH / (6) etadbodhe'pi stotavyasaMpadaM eva vizeSeNopayogasaMpadaM prati, sAmAnyavizeSarU paphaladarzina ete, iti tadupanyAsaH / (7) etadvijJAne'pi stotavyasaMpada eva sakAraNAM svarU pasaMpadaM prati, vizeSanizcayapriyA ete, iti tadupanyAsaH / (8) etatsaMvedane'pyAtmatulya-paraphala - kartRtvasaMpadaM prati, atigambhIrodArA ete, iti tadupanyAsaH / (9) etatpratItAvapi pradhAnaguNApari - kSayapradhAnaphalAptyabhayasaMpadaM prati bhavati viduSAM jijJAsA, dIrghadarzina ete, iti tadupanyAsaH / (paM0) tadbhAjanameta' iti, tadbhAjanaM = jijJAsAbhAjanam, ete = prekSApUrvakAriNaH / samaya apane yA gurU ke samAna auroM ke guNa kA samAveza kara lene se una samAnatA vAle auroM kA vastusthiti se samAveza ho hI jAtA hai| dUsarI bAta yaha hai ki buddhimAna puruSoM kI 'egaMmi pUiyaMmi savve te pUiyA honti' - eka kI pUjA karane meM sabhI pUjita hote haiM - yaha pravRtti nirvicAra nahIM kintu sUkSma vicAra yAnI nipuNa AlocanA pUrvaka hotI hai| itanI prAsaGgika carcA paryApta hai| isa prakAra 'namo jiNANaM jiyabhayANaM' kI vyAkhyA huI / 9vIM saMpadAkA upasaMhAra : 'savvannUNaM' se lekara 'namo jiNANaM jiyabhayANaM' paryanta meM pradhAnaguNAparikSaya - pradhAnaphalApti - abhayasaMpad nAma kI saMpadA kahI gaI; kyoM ki tIna padoM se kathana yaha kiyA gayA ki arhad bhagavAnane saMsArAvasthA meM vItarAga hone ke bAda jo kevalajJAna -- kevaladarzana yAne sarvajJatA-sarva darzitA svarUpa pradhAna AtmaguNa prApta kiye ve mokSa meM bhI akSaya rahate haiM / ese akSaya pradhAna-guNa vAloM ko hI ziva-acala-aroga ityAdi svarUpavAlA mokSasthAna prApta huA hai| evaM isIse ve aba jitamaya yAnI samasta bhayoM ko pAra kara jAne vAle bane hai|9 9 saMpadAoM kI yuktiyuktatA aura prabhAva aba yahAM nau saMpadAoM kA isa prakAra upanyAsa kyoM kiyA isake hetu batalAte haiN| isameM (1) pahalI stotavya saMpadA ke upanyAsa kA hetu yaha hai ki prekSApUrvakArI yAnI vicAra pUrvaka kArya karane vAle puruSoM kI stutipravRti stotavya kA Alambana kara ke hotI hai, taba stotavya yaha usa pravRtti kA aGga huA, to aGgabhUta usakA nirdeza karanA cAhie, isalie stotavya saMpadA kA prathama upanyAsa kiyA gayA / stotavya agara stuti pravRti kA aGga na ho to usa stotavya kA nirdeza kyoM kiyA jAya? stuti kI pravRti yoM hI kI jAegI ! lekina aisI stuti - pravRti hotI nahIM hai; kAraNa, isa taraha, binA stotavya-nirdeza, pravRti karane laga jAya to vahAM prekSApUrvakAritva kI kSati hai, vaha upapanna nahIM ho sakatA hai| yoM hI stuti karanA yaha vicArapUrvaka pravRtti nahIM kahI jA sakatI isalie stotavyasaMpadA kahI gii| 243
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________________ (2) dUsarI sAdhAraNAsAdhAraNA hetusaMpadA kA upanyAsa isalie kiyA ki stotavya saMpadA ke nirdeza se stotavya kauna hai yaha jaba avagata huA, taba vidvAnoM ko yaha jijJAsA hotI hai ki stotavya hone ke lie usameM pradhAna sAdhAraNa-asAdhAraNa nimitta kaunasA vidyamAna hai| prekSApUrvakArI loga aisI jijJAsA ke pAtra hote haiM, ataH vaha honA svAbhAvika hai| isa jijJAsA kI tRpti ke lie isa dUsarI saMpadA kA upanyAsa Avazyaka hai| (3) dUsarI saMpadA se jijJAsA tRpta hone para bhI isI stotavya ke asAdhAraNa hetu kI jijJAsA hotI hai, kyoMki prekSApUrvakArI loga paraMparA se mUla zuddhi ke anveSaNa meM tatpara hote haiM, to prastuta viSaya meM khojate haiM ki stotavya hone meM paraMparA yA mUla kAraNa kyA hai| isa jijJAsA kI tRpti ke lie yahAM tIsarI asAdhAraNa hetusaMpadA rakhI gii| (4) isa tRtIya asAdhAraNa hetusaMpadA ke upanyAsa se asAdhAraNa hetu kA jJAna hone para bhI aba yaha jijJAsita hotA hai ki usa stotavya kA sAmAnya upayoga kyA hai ? vicAraka logoM ko isa taraha kI jijJAsA hone meM hetu yaha hai ki ve phalapradhAna Arambha karane ke svabhAva vAle hote haiM isalie dekhanA cAhate haiM ki isa stotavya kI stuti to hama kareM, kintu hameM stotavya kA sAmAnya upayoga yAnI phala kyA hai ? aisI jijJAsA kI tRpti ke lie cauthI sAmAnyopayoga saMpadA kA upanyAsa kiyA gyaa| (5) isa ke dvArA sAmAnya upayoga kA jJAna hone para bhI usa upayoga kA hetu kyA hai ? isa viSaya meM prekSAvAna puruSoM ko jijJAsA hotI hai kyoM ki ve sAmAnya pravRti nahIM balki anveSaNa meM nipuNa pravRti vAle hote haiM, dRSTAnta meM stuti pravRti karane ke pahale khoja kareMge ki stuti viSaya (stotavya) kA amuka upayoga kisa hetuvaza saMbhAvita hai| isa jijJAsA ke tRptyartha pAMcavI upayoga ke hetuoM kI saMpadA rakhI gii| (6) isase hetubodha hone para, vicArakoM ko arahaMta prabhu ke sAmAnyopayoga ke bAda vizeSopayoga jAnane kI icchA hotI hai, kyoM ki ve stotavya prabhu kI stuti Adi ke kisI bhI prayatna ke sAmAnya svarUpa evaM vizeSa rUpa phala ke prati dRSTi vAle hote haiM, aise phala dekheM to prayatna kre| isalie yahAM jAnanA cAhate haiM ki stotavya kA vizeSa kArya vizeSopayoga kyA hai ? stutikAra maharSi yaha jJAta karAne ke lie chaThavI saMpadA meM stotavya ke hI vizeSopayoga saMpadA kA upanyAsa karate hai| (7) aba isase vizeSa upayogoM kA jJAna hone para bhI prekSAvAna puruSa vizeSa nizcayapriya hote haiM isalie jAnanA cAhate haiM ki stotavya prabhu kA vizeSa svarUpa yAnI hetubaddha svarUpa kyA hai ? isa jijJAsA ke zamanArtha sAtavI stotavya ke sakAraNa svarUpasaMpadA kA ullekha kiyA gyaa| (8) isakA bodha hone para bhI prekSApUrvakArI logoM ko yaha jijJAsA hotI hai ki stotavya prabhu kyA kyA svasamAna phala dUsaroM meM paidA karate haiM ? unheM aisI jijJAsA hone kA bIja yaha hai ki ve svayaM ati gaMbhIra evaM udAra hote haiM, to apane se kataI UMce parama puruSa bhI kyA kyA svasamAna phala kA anyoM meM saMpAdana karAne kI udAratA karate haiM yaha gaMbhIratA se socate haiM / basa, isa jijJAsA kI nivRttyartha AThavI Atmatulya paraphalakartRtva nAma kI saMpadA kA upanyAsa kiyA gyaa| (9) isase svasamAna phala kA bodha to huA, vicAraka loga dIrghadarzI hone ke kAraNa dekhanA cAhate haiM ki stotavya prabhu aMta meM jAkara kisa pradhAna akSaya guNa, pradhAna akSaya phala, evaM abhaya ke svAmI hote haiN| unakI aisI jijJAsA ke nivAraNArtha yahAM nauvI pradhAnaguNAparikSaya-pradhAnaphalApti-abhaya saMpadA kA upanyAsa kiyA gyaa| - 244
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________________ (la0 - arhatsaMpadguNAnAM prabhAvAH) - anenaiva krameNa prekSApUrvakArINAM jijJAsApravRttirityevaM saMpadAmupanyAsaH, etAvatsaMpatsamanvitAzca niHzreyasanibandhanamete , etadguNabahumAnasAraM vizeSapraNidhAnanItitastattadbIjAkSepasauvihityena samyaganuSThAnamiti ca jJApanArtham / / (paM0) etadguNetyAdi, etadguNabahumAnasAram, eteSAM = stotavyasaMpadAdInAM, guNAnAM, bahumAnena = prItyA, sAraM, sa (etadguNabahumAna) eva vA sAraH yatra, 'tatsamyaganuSThAnaM bhavatI'ti saMbandhaH / kathamityAha 'vizeSapraNidhAnanItitaH', vizeSeNa = vibhAgena, stotavyasampadAdiSu guNeSu praNidhAnaM = cittanyAsaH, tadeva 'nItiH' = praNidhIyamAnaguNarUpasvakAryaprAptihetuH, tasyAH, 'tattadvIjAkSepasauvihityena', 'tasya' = citrarUpasya guNasyAhattvabhagavattvAdeH, bIjaM = hetuH tattadAvArakakarmahAsastadanukUlazubhakarmabandhazca, tasya akSepaH = avyabhicArastena, sauvihityaM = suvidhAnaM, tena 'samyag' = bhAvarUpam, 'anuSThAnamiti ca jJApanArtham' etacca jJApitaM bhavatIti bhAvaH / arhatsaMpadguNoM ke acintya prabhAva :pra0 - stotavyAdi saMpadAoM kA praNipAtadaMDaka sUtra meM upanyAsa isa krama se kyoM kiyA? u0 - vicAra pUrvaka kArya karane vAle logoM ko apanI vaisI vizeSatAoM ke kAraNa uparyukta krama se hI jijJAsA hotI calatI hai, ataH inakI tRpti ke lie tadanurUpa krama se hI saMpadAoM kA upanyAsa karanA samucita hai| pra0 - paramAtmA ko namaskAra karane kI prArthanA karanI hai isameM unakI saMpadAoM kA upanyAsa kyoM kiyA? u0 - upanyAsa se, - (1) yaha jJApita karanA hai ki itanI saMpadAoM se saMpanna zrI arhatparamAtmA mokSaprApti meM kAraNabhUta haiM, kyoMki una saMpadA-guNoM kI aisI mahimA hai ki ve jIvoM ko mokSamArga kI sAdhanA meM preraka = uttejaka hai / (2) dUsarA yaha dikhalAnA hai ki prastuta saMpadA-guNoM ke prati prIti-bahumAna karane dvArA hI samyag anuSThAna ho sakatA hai, yadi anuSThAtA ke dvArA una guNoM ke upara pradhAna rUpa se prIti rakhI jAe, tabhI usakA koI bhI zubhAnuSThAna samyag anuSThAna yAnI bhAvAnuSThAna hotA hai| isakA kAraNa yaha hai ki anuSThAna ko samyag hone ke lie AvaraNabhUta karmoM kA hAsa evaM zubha karmoM kI vRddhi Avazyaka hai, aura inakI suvidhA saMpadA-guNoM ke prIti-yukta viziSTa praNidhAna dvArA avazya saMpAdita hotI hai| isa 'viziSTa praNidhAna' kA artha yaha hai ki arhattva, bhagavattva pramukha stotavyAdi saMpadAguNoM meM saMpadAoM ke vibhAgAnusAra citta ko sthApita karanA; arthAt una saMpadAguNoM kA vibhAgazaH ekAgra cintana rakhanA / aise praNidhAna se AvaraNahAsa-zubhopArjana hone kA kAraNa yaha ki saMpadAguNoM kA vaha praNidhAna itanA prabala hai ki vaha ekAgratA se cintyamAna una guNoM ko apane meM paidA karane taka meM samartha hotA hai, arthAt guNa svarUpa svakArya taka kI prApti karAtA hai, taba phira usase azubhahAsa - prAdhopArjana kyoM na ho? yahAM itanA niSkarSa nikalatA hai : (1) guNasaMpanna paramAtmA mokSakAraka hai; paramAtmA ke saMpadAoM meM, varNita ananyalabhya guNa aise haiM ki ve avazya mokSa hetu bneN| (2) arahaMta prabhu ke saMpadA-guNoM para bahumAna zubhAnuSThAna ko bhAvAnuSThAna banAtA hai| (3) samyag anuSThAna (bhAvAnuSThAna) ke lie azubha karma-hAsa evaM zubha-karmopArjana Avazyaka hai| 245
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________________ ekAnekasvabhAva-vastu-siddhiH ( la0 - citrasaMpaddvArA'nekAntasiddhiH - ) ekAnekasvabhAvavastupratibaddhazcAyaM prapaJca samyagAlocanIyam, anyathA kalpanAmAtrametA iti phalAbhAvaH / (paM0) iyaM ca citrA saMpanna syAdvAdamantareNa saMgatimaGgatIti tatsiddhyarthamAha 'ekAnekasvabhAvavastu - pratibaddhazca' dravyaparyAyasvabhAvArhallakSaNavastunAntarIyakaH punaH, 'ayam' anantaroktaH, 'prapaJcaH ' citrasaMpadupanyAsarUpa:, 'iti' = etat, 'samyagAlocanIyam' = anvayavyatirekAbhyAM yathedaM vastu sidhyati tathA vimarzanIyam / vipakSe bAdhAmAha 'anyathA' = ekAnekasvabhAvAbhAve'rhatAM, 'kalpanAmAtraM ' = kalpanA eva kevalA nirviSayabuddhipratibhAsarUpA, 'etA: ' citrA: sampadaH, tataH kimata Aha 'iti' = ataH kalpanAmAtratvAt, phalAbhAvaH = mithyAstavatvena samyakstavasAdhyArthAbhAvaH; na caivaM, saphalArambhimahApuruSapraNItatvAdAsAm ityetadupanyAsAnyathAnupapattyaiva citrarUpavastusiddhiriti / = = (4) arhata-saMpadA guNoM ke praNidhAna se azubhakarma - hrAsa evaM zubhakarmopArjana hotA hai / (5) saMpadA guNoM kA prIti- bahumAna yukta praNidhAna praNidhAtA meM una guNoM ko utpanna karane meM samartha hai| ekAnekasvabhAva vastu kI siddhi = vividha saMpadAoM se anekAntasiddhi: hetusaMpadA, upayogasaMpadA.... ityAdi ye vividha saMpadA syAdvAda, apara nAma anekAntavAda ke svIkAra binA saGgata nahIM ho sktii| ekAntavAda meM to vastu ekasvabhAva hI hone se, prabhu yadi stutipAtra haiM, to stutipAtra hI haiM, vApisa heturUpa kaise ? heturUpa hai to heturUpa hI hai, upayoga rUpa kaise ? lekina vastusthiti se prabhu stutipAtra bhI hai, AdikarAdi hetusvarUpa bhI hai, aura lokottamAdi upayoga svarUpa bhI hai| isase sUcita hotA hai ki vastu ekAnekasvabhAva hai-dravyarUpa se ekasvabhAva aura paryAyarUpa se anekasvabhAva hai / dRSTAnta ke lie alaMkAra apane upAdAnadravya suvarNarUpa se ekasvabhAva hai, aura vahI apane paryAya kaGkaNa, pIlA, bhArI, meMghA.... ityAdi rUpa se anekasvabhAva haiN| vastu vastumAtra dravyaparyAya ubhayasvarUpa hone se ekAnekasvabhAva honA sahaja hai| bhagavAna arihaMta bhI eka hai to vaha ekAnekasvabhAva yAnI dravyasvabhAva, paryAyasvabhAva, ubhayarUpa hai, ata: ekAnekasvabhAva hone kI vajaha pUrvokta vividha saMpadAeM usake sAtha avazya saMbaddha haiM; vicitra saMpadAoM kA upanyAsa ekAnekasvabhAva arhad-vastu ke sivA nahIM ho sakatA hai| vastu ekAnekasvabhAva ke binA usameM vicitra dharma utpanna nahIM ho sakate yaha niyama samyag rUpa se AlocanIya hai, arthAt anvaya-vyatireka se jaise siddha hotA hai isa prakAra vicAraNIya hai / anvayasiddha isa prakAra ki udAharaNArtha, dIpaka eka hotA huA hI dAhakasvabhAva, prakAzasvabhAva, ityAdi aneka svabhAva hai tabhI usa akelepana meM hI dAhakatva, prakAzakatva vagaire aneka dharma saMgata hote haiN| vyatirekasiddha isa prakAra ki jo eka vyakti nahIM, jaise ki ratna aura agni Adi eka nahIM, vahAM akele ratna yA agni Adi meM dAhakatva, prakAzakatvAdi aneka dharma nahIM / anvaya- vyatireka se yaha nizcita hotA hai ki eka hI vastu ekAnekasvabhAva hotI hai| 246
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________________ (la0 - citravastusiddhau prayogadRSTAntAH-) ekAnekasvabhAvatvaM tu vastuno vastvantarasambandhA - virbhUtAnekasaMbandhirUpatvena pitRputrabhrAtRbhAgineyAdiviziSTaikapurUSavat, pUrvApara-antaritAnantarita-dUrAsannanavapurANa-samarthAsamartha-devadattakRtacaitrasvAmika-labdhakrIta-ha (pra0 ... ha) tAdirU paghaTavadvA / sakalalokasiddhazceha pitrAdivyavahAraH, bhinnazcamithaH, tathApratIteH / tattattvanibandhanazca ata eva hetoH / (paM0 -) punaH sAmAnyena citrarUpavastupratyAyanAya prayogamAha - 'ekAnekasvabhAvatvaM tu vastunaH' iti sAdhyanirdezaH, atra hetumAha vastvantara' miti, vastvantaraiH sAdhyadharmivyatiriktaiH, yaH sambandhaH tatsvabhAvApekSAlakSaNaH, tena AvirbhUtAni anekAni = nAnArUpANi, sambandhIni = sambandhavanti rUpANi svabhAvAt yasya tattathAtasya bhAvastattvaM tena / dRSTAntamAha pitRputrabhrAtRbhAgineyaiH 'Adi' zabdAt pitRvyamAtulapitAmahamAtAmahapautradauhitrAdibhirjanapratItaiH, viziSTaH = upalabdhasaMbandho yaH, eko dravyatayA, puruSaH = tathAvidhapumAn, tasyeva, asyaiva dRDhatvasaMpAdanArthaM punardRSTAntAntaramAha pUrve' tyAdi, tattadapekSayA pUrvAparAdipaJcadazarUpaH / 'Adi' zabdAdaNumahaduccanIcAdyanekarUpazca yo ghaTastasyeva vA ekAnekasvabhAvatvamiti / hetusiddhyarthamAha 'sakalalokasiddhazca' avigAnena pravRtteH, 'iha' = jagati, pitrAdivyavahAraH' tathAvidhAbhidhAnapratyayapravRttirUpaH / 'bhinnazca' = pRthak (ca), 'mithaH' = parasparam, anyo hi pitRvyavahAro'nyazca putrAdInAm / kuta ityAha 'tathA' = mitho bhinnatayA, 'pratIteH' = sarvatra sarvadA sarvaiH pratyayAt 'tattattvanibandhanazca', tasya pitrAditayA vyavaharaNIyasya, tattvaM pitrA - dirUpatvaM, nibandhanaM yasya sa tathA, cakAra uktasamuccaye / etadapi kuta ityAha 'ataeva' = tathApratItereva hetoH / na ca samyakpratItirapramANaM srvtraanaashvaasprsnggaat| isa siddhAnta kA vipakSa agara liyA jAya arthAt arhat prabhu Adi vastu ekAnekasvabhAva yadi na mAnA jAe to vastu meM aneka dharmoM kA astitva eka kalpanA mAtra bana jAegA; jaise ki prastuta meM arhatparamAtmA kI vividha saMpadAeM kevala viSayazUnya buddhipratibhAsa rUpa bana jaayeNgii| arthAt ve saMpadAeM koI sad-vastu nahIM, vAstavika guNa nahIM, kintu kAlpanika hI yAnI AbhAsamAtra siddha ho jaayeNgii| siddha ho, isase kyA? yahI, ki mAtra kalpanA rUpa hone se, una kAlpanika saMpadAoM ko le kara kI gaI stuti kevala mithyAstuti svarUpa phalita hogI, aura isase yarthAt stuti sAdhya koI prayojana niSpanna hogA nahIM / 'ThIka hai aisA ho, to kyA hAni hai ?' - vaisA nahIM kaha sakate; kAraNa, yaha stuti mithyA stuti yA niSphala stuti nahIM hai; kyoMki ina saMpadAoM se ghaTita stuti saphala hI prayatna karane vAle mahApuruSa zrI gaNadhara bhagavAna dvArA upanyasta kI gaI hone se saphala hai| sarvatra saphala hI yatna karane vAle mahApuruSa arhat stuti jaise mahAna kArya meM niSphala prayatna kara sakate hI nahIM / isalie saMpadAoM kA upanyAsa anyathA anupapanna hone se arthAt eka hI paramAtmA ke vividha saMpadA-guNasvarUpa vAstava meM aneka svabhAva svIkRta kiye binA saMgata na hone se, vastu vicitrasvarUpa yAnI anekasvabhAva siddha hotI hai| vicitra saMpadAoM se vastu kI vicitra svarUpatA siddha kI gaI, aba sAmAnya rUpa se vicitra vastu kI pratIti karAne ke lie anumAna prayoga dikhalAte haiM, - vastu anekasvabhAva hotI hai, kyoM ki isameM anya vastuoM ke saMbaMdha se vyakta hue aneka saMbandhita rUpa yAnI saMbaMdhavAle dharma haiM / isa anumAna prayoga meM sAdhya hai 'vastu kI aneka svabhAvatA', aura isa sAdhya ko siddha karane vAlA hetu hai 'anya vastuoM ke saMbandha se AvirbhUta aneka smbndhitruup| yahAM 'anya vastu' kara ke, sAdhya-aneka svabhAvatA ke dharmI rUpa jo vastu, isase bhinna vastuoM kA grahaNa hogA; udAharaNArtha puruSa meM anekasvabhAvatA siddha karanI hai yaha sAdhya hai, to 'anya vastu' kara ke putrAdi 247
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________________ gRhIta hoNge| aba, 'saMbandha' kara ke tatsvabhAva kI apekSA grAhya hai, jaise ki putrAdi ke putratvAdi-svabhAva kI apekSA rUpa saMbandha puruSa meM hai| to usameM pitApana Adi saMbandhita rUpa AvirbhUta hote haiM / eka hI vastu meM anyAnya vastuoM ke saMbandha hone kI vajaha bhinna bhinna saMbandhita dharmoM kA AvirbhAva hotA hai / yaha isameM anekasvabhAvatA ke binA upapanna nahIM ho sakatA, arthAt mAtra ekasvabhAvatA se saMgata honA azakya hai| aneka saMbandhI dharma anekasvabhAvatA hone para hI ho sakatA hai| eka hI vastu yadi anekoM ke sAtha bhinna bhinna saMbandha se bhinna bhinna rUpa meM saMbandhita hai to svayaM ekasvabhAva nahIM kintu anekasvabhAva hone kA siddha hotA hai| dRSTAnta ke lie dekhiye ki koI eka puruSa pitA-putrAdi anya puruSoM ke sAtha saMbandha rakhanevAlA dikhAI par3atA hai| vaha usI pitA kA putra hai, yA usI putra kA pitA hai, yA bhAI kA bhAI hai, bhAnajA kA mAmA hai, cAcA kA bhatIjA hai, mAmA kA bhAnajA hai, pitAmaha kA pautra hai, mAtAmaha kA dauhitra (nAtI) hai, pautra kA pitAmaha hai, dauhitra kA mAtAmaha hai|.... ityAdi eka hI puruSa putra, pitA, bhAI vagaira huaa| ye vividha saMbandha usameM pitA, putrAdi ke sAtha vividha saMbandhoM se pragaTa hue haiN| 'saMbandha' vastu kyA ? yahI ki udAharaNArtha, puruSa ko apane meM 'putra' nAma ke lie pitA ke pitRtvasvabhAva kI jo apekSA hai yahI 'saMbandha' hai| isa apekSA se apane meM tatsaMbandha vAlA putratva dharma pragaTa huA hai| aise, apane putra ke putratvasvabhAva kI apekSA dvArA usake anurUpa saMbandhI dharma pitRtva apane meM abhivyakta huA hai| isa prakAra puruSa meM bhrAtRtva, bhAnajApana, ityAdi aneka dharma AvirbhUta hone se vaha dravyarUpa se eka hI puruSavastu anekasvabhAva siddha hotI hai / vahI putrasvabhAva hai, pitAsvabhAva hai, bandhusvabhAva hai.... ityaadi| to vastu ekAnekasvabhAva siddha huii| aneka dharma svarUpa paryAyoM kA AdhAra yAnI dravya eka hI huaa| vahI aneka paryAyoM se kathaMcid abhinna hone ke kAraNa anekasvabhAva bhI huaa| isI 'ekAnekasvabhAva' ke siddhAnta ko dRDha karane ke lie dUsarA dRSTAnta ghar3e kA de sakate haiN| eka hI ghar3A kisI kI apekSA pUrva hai, aura anya kI apekSA pazcimIya bhI hai| evaM vahI kisI kI apekSA vyavahita hai aura dUsarekI apekSA avyavahita bhI hai| vahI ghar3A bhinna bhinna vastukI apekSA dUra bhI hai, nikaTa bhI hai, nayA bhI hai, purANA bhI hai| isI prakAra, vaha pAnI lAne meM samartha hai aura pASANa lAne meM asamartha bhI hai; devadatta nirmita hai, lekina caitra nAmaka manuSya kA nijI kA hai| evaM vahI ghar3A bAjAra se prApta hai, dravya se kharIdA huA hai aura hAthoM se lAyA gayA hai| yahI ghar3A kisI kI dRSTi se choTA hai, dUsare kI dRSTi se bar3A hai, evaM anya kI dRSTi se UMcA hai, to apara kI dRSTi se nIcA hai......... ityAdi aneka svarUpoM vAlA ghar3A hai, taba vaha eka hote hue bhI anekasvabhAva siddha hotA hai| arthAt ekAnekasvabhAva hai| . yahAM jo anumAna prayoga kiyA ki - 'vastu ekAnekasvabhAva hai, kyoMki vaha anya vastuoM ke saMbaMdha se abhivyakta aneka sambandhI rUpavAlA hai' - isameM diyA gayA hetu prasiddha nahIM hai; kAraNa aneka sambandhI rUpa sakala loka meM siddha haiM, eka hI vastu meM aneka sambandhI rUpoM kA vyavahAra karane meM logoM kI nivivAda pravRtti hotI hai yaha dekhate haiM, jaise ki isa jagata meM pitA Adi vyavahAra arthAt 'pitA' aisA nAma, 'pitA' aisA bodha, 'pitA' rUpa se pravRtti, evaM usI puruSa kA 'putra', 'bhAI', 'cAcA' ityAdi vividha vyavahAra pracalita haiM / taduparAnta ye vyavahAra paraspara meM pRthak pRthak hai, 'pitA' aisA vyavahAra bhinna hai, 'putra' aisA vyavahAra bhinna hai ityAdi; isameM pramANa yaha hai ki samasta loka meM hamezA saboM se ye vividha vyavahAra paraspara bhinna hone kA pratIta kiyA jAtA hai| agara ye vividha vyavahAra alaga alaga na hoM to saboM ko sadA isa prakAra pratIta kyoM ho sake ? 'binA aisI 248
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________________ (la0-vyavahAro na vAsanAmUlaka:-) 'vAsanAbhedAdevAyamityayuktaM, tAsAmapi tannibandhanatvAt / 'naikasvabhAvAdeva tatastA iti', rU pAd rasAdivAsanApatteH / / (paM0 -) atraiva parAkUtaM nirasyannAha vAsanAmeMdAdeva' = vyavahartRvAsanAvaicitryAdeva, na punazcitrakasva - bhAvatvAdvastunaH, 'ayaM' = pitRputrAdivyavahAro dRSTAntatayopanyastaH, iti' = etatsugataziSyamatam, 'ayuktam' = asaGgatam / te hi niraMzaikasvabhAvaM pratikSaNabhaGgavRtti vastu pratipannAH, iti na tadAlambano'yamekasminnapi sthirAnekasvabhAvasamarpakaH pitRputrAdivyavahAraH, kintu pratiniyatavyavahArArthikuzalakalpitasaMketAhitavicitravAsanAparipAkata: kalpitakathAvyavahAravad asadviSaya eva pravartate iti / kuto'yuktatvamityAha 'tAsAmapi' = vAsanAnAM, na kevalaM vyavahArasya, 'tannibandhanatvAd' = vyavahiyamANavastunibandhanatvAd, atannibandhanatve 'nityaM sattvamasattvaM ve'tyAdiprasaGgAt / evamapi kimityAha 'naikasvabhAvAdeva' = naikAntaikarUpAdeva, 'tato' = vyavahAraviSayavastunaH, 'tAH' = pitrAdivAsanA iti / viparyaye bAdhakamAha 'rU pAt' = kRSNanIlAdevarNAt, 'rasAdivAsanApatteH' = rasasparzAdivicitravAsanApatteH, ekasvabhAvAdapi prairevaanekvaasnaabhyupgmaat| vastusthiti bhrAMtivaza aisA bhAsa hotA hai' yaha bhI Apa nahIM kaha sakate, kyoMki ye 'pitA' 'putra' Adi vyavahAra, usake viSayabhUta, puruSa meM rahe hue pitRrUpatA, putrarUpatA-pitRtva, putratva Adi ko adhIna haiN| yaha kaise? - isa pra? kA uttara yaha hai ki vaisI pratIti hone kI vajaha / sarvajana pratIta hai ki puruSa meM sacamuca pitRrUpatA, putrarUpatA vagairaha vidyamAna hote haiN| aisI samyak pratIti ko apramANa nahIM kaha sakate, anyathA sarvatra isI DhaMga se pratIti apramANabhUta ho jAne se avizvAsa prasakta hogaa| vAsanAmUlaka vividha vyavahAra kA bauddhamata : aba yahAM hI bauddha kA abhiprAya dikhalA kara isakA khaNDana karate haiN| buddha ke ziSyoM kA yaha mata hai ki vastu anekasvabhAva siddha karane ke lie dRSTAnta rUpa se jo pitA-putrAdi vyavahAroM kA upanyAsa kiyA, vahAM aisA nahIM hai ki ye vyavahAra vastu ke citra - anekasvabhAvavaza hote haiN| arthAt vastu svayaM eka ho unake vividha svabhAvoM ke kAraNa vividha vyavahAra ho sakate haiM aisI vastusthiti nahIM hai; vastutaH vividha vyavahAra to vyavahartA puruSa kI vividha vAsanAvaza hote haiN| vyavahAra karane vAlA puruSa 'pitA' vyavahAra kI vAsanA se 'pitA' rUpa se vyavahAra karatA hai, 'putra'vyavahAra kI vAsanA se vaisA vyavahAra karatA hai| phalataH vyavahAra ke kAraNa vastu meM aneka svabhAva mAnane kI koI AvazyakatA hai nahIM / bauddhoM kA yaha mantavya hai ki vastu niraMza ekasvabhAva hotI hai aura pratikSaNa vinAzazIla hotI hai| isalie pitA-patrAdi-vyavahAra eka niraMza kSaNika paruSavasta ko lekara nahIM ho sakatA hai; kyoMki agara vastusvabhAva ke AdhAra para vividha vyavahAra hotA ho taba to yaha vyavahAra eka hI vastu meM sthira (akSaNika) evaM aneka svabhAvoM kA upapAdana kregaa| sthira isalie ki vyavahartA puruSa prathama kSaNa meM unheM dekha kara dvitIya kSaNa meM bhI una sthira svabhAva ke prati pitA-putrAdi vyavahAra kara skegaa| lekina tarka se socane para vasta dvArA anekasvabhAva aura sthira siddha nahIM ho sakatI, kyoMki vasta meM anekasvabhAva hone para vasta meM bheda A par3egA; evaM sthira mAnane para bhI apane kramika kAryoM ke vividha sAmarthya kramazaH utpanna hone kA mAnanA par3egA, phalataH vastu kSaNika hI siddha hogii| ata: vastu niraMza - ekasvabhAva evaM kSaNika siddha hotI hai| taba vividha vyavahAra kaise ho sakegA, isakA uttara yaha hai ki koI kuzala vyavahArArthI puruSa dvArA viracita 'pitA' AdI saMketa 249
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________________ (la0 - svabhAvamAtramanuttaram :-) 'jAtibhedato naidati'tyapyayuktaM, nIlAt pItAdivAsanA - prasaGgAt / tattatsvabhAvatvAnnaitadi'tyapyasat, vAGmAtratvena yuktyanupapatteH / na hi nIlavAsanAyAH pItAdivat pitrAdivAsanAyA na bhinnaH putrAdivAsaneti nirU paNIyam / (paM0) - parihArAntaramAzaGkyAha 'jAtibhedato' = rUparasAdijAtivibhAgato, 'naitat' = na rUpAd rasAdi-vAsanApattiH / atyantabhinne hi rUpajAte rasAdijAtiH, kathamiva tato rasAdivAsanAprasaGga iti / tadapyayuktaM, se vyavahartA puruSa ko apanI pUrva vAsanA kA paripAka yAnI udbodhana hotA hai jisakI vajaha se vaha 'pitA' Adi vyavahAra karatA hai| udAharaNArtha, nAtA putra ko dikhalAtI hai ki 'yaha terA pitA hai', yaha vyavahArArthI mAtA kA putra prati saMketa huaa| isake dvArA vyavahartA putra, apanI pUrvavAsanA ubuddha hone se pitA ke prati 'pitA' zabda kA vyavahAra karatA hai| ataH isa vyavahAra evaM dUsaroM ke 'putra' 'cAcA' ityAdi ke vyavahAra ke kAraNa pitA meM pitRtvaputratvAdi anekasvabhAva mAnane kI koI AvazyakatA nahIM hai, anyAnya vyavahartAoM kI vAsanAvaza vividha vyavahAra-pravartana upapanna ho jaaegaa| yahAM itanA dhyAna meM rahe ki mAtA, putra, pitA vagairaha kSaNika hone para bho, saMketakArI mAtRkSaNa ke sahakAravaza vAsanAyukta putrakSaNa se ubuddha vAsanAviziSTa putrakSaNa kI utpatti hotI hai, tadanantara vyavahArakartR putrakSaNa kA janma hotA hai ! vaha 'pitA' aisA vyavahAra karatA hai, yaha vAsanAmUlaka huA, na ki kisI 'pitRtva' nAmaka sat svabhAvamUlaka / mata kahanA ki 'agara pitRtva hI asat ho, to asat para vyavahAra kaise ho sake ?' kyoMki kathA kA viSaya asat hone para bhI kalpita kathA kA vyavahAra pravartamAna dikhAI par3atA hai| sArAMza, bhinna bhinna vAsanAvaza vividha vyavahAra hotA hai|" bauddhamata-khaNDana : bauddhoM kA yaha kahanA yuktiyukta nahIM hai, kyoMki vyavahAra vAsanAmUlaka mAnane para bhI yaha svIkRta karanA hogA ki vAsanAoM kA mUla vyavahAra ke viSayabhUta vastueM haiM, ina vastuoM se vAsanA utpanna hotI hai| agara vastunirapekSa vAsanA paidA hotI ho to vaha yA to nitya sat hogI, athavA AkAzapuSpavat bilkula asat hogI, kyoMki usakA utpAdaka koI kAraNa hI nahIM rahA / niyama hai 'nityasattvamasattvaM vA hetoranyAnapekSaNAt / ' anyanirapekSatA rUpa hetu se nitya sattva yA asattva siddha hotA hai| jisako kisI dUsare kI apekSA nahIM, arthAt jo kisI anya se utpanna nahIM hai vaha nitya sat yA asat hotA hai| jagata meM eka nitya AkAzAdi satpadArtha aura dUsarA AkAzapuSpAdi asat hI aise haiM ki jo utpanna hI nahIM to anyotpanna bhI nahIM haiN| bAkI anitya satpadArtha to kAraNasApekSa hI utpanna hotA hai| vAsanA vaisI hone se vyavahAra ke viSayabhUta vastu se hI janma pAtI hai, aura vividha pitA-putrAdivAsanAeM ekAnta eka hI svabhAvavAlI vastu se paidA nahIM ho sakatIM, ve to vastu ke pitRtva, putratvAdi aneka svabhAvoM kI apekSA rkheNgii| phalataH vastu anekasvabhAva siddha hotI hai| pra0 - ekAnta ekasvabhAvavAlI vastu se vividha vAsanA paidA hone meM kyA bAdhA hai ? u0 - bAdhA yaha, ki kRSNa nIlAdi varNa se rasa-sparzAdi kI vividha vAsanAeM utpanna hone lageMgI jo ki anubhava viruddha haiN| anubhava yaha hai ki rasa kA saMskAra varNa se nahIM, apitu rasa se hI paidA hotA hai, sparza kA sparza se hI ....... ityaadi| lekina jaba apane hI eka svabhAva se pitA-putrAdi aneka vAsanAoM kA utpanna honA munAsIba mAnA hai, to ekasvabhAva vAle varNa se rasAdi vividha vAsanAeM kyoM utpanna na hoM ? 250
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________________ = kuta ityAha 'nIlAd' rUpavizeSAd rUpatvenAbhinnajAtIyAt, 'pItAdivAsanAprasaGgAd' = draSTuH pItaraktAdijAtIyavAsanAprasaGgAt / parihArAntarApohAyAha' tattatsvabhAvatvAt', tasya = nIlAdeH, tatsvabhAvatvAt pItAdivAsanAnAM sajAtIyAnAmapyajananasvabhAvatvAt nIlAdivAsanAyA eva jananasvabhAvatvAt / na ca svabhAva: paryanuyogArhaH, 'agnirdahati nAkAzaM, ko'traparyanuyujyate' iti / 'na' = naiva, 'etat ' nIlAtpItAdivAsanAjanmaprasaJjanam 'iti' = etadapi parihArAntaram, 'asat' = asundaraM, kuta ityAha 'vAGmAtratvena' = vAGmAtramevedamiti yuktyanupapatteH' / tAmeva bhAvayati 'na hi nIlavAsanAyAH ' sakAzAt, 'pItAdivat ' = pItaraktAdivAsanAvat 'pitrAdivAsanAyAH ' = pitrAdivAsanAmapekSya, 'na bhinnA' = na pRthaka, putrAdivAsanA, kintu bhinnaiveti / 'iti' = etad, 'nirUpaNIyaM' sUkSmAbhogena / yathA nIlAdi dRSTaM sad nIlAdisvavAsanAmeva (pra0 svabhAvAmeva) karoti, na bhinnAM pItAdivAsanAmapi tathaikasvabhAvaM vastu pitrAdivAsanAmekAmeva kuryAt, na tadvyatiriktAmanyAM putrAdivAsanAmapIti / = = yahAM bauddha praznakarate haiM - bauddhoM ke svabhAva mAtra samarthana kA khaNDana yahAM bauddha bacAva karatA hai, 'rUpa-rasAdi jAtioM ke alaga alaga vibhAga hone se rUpa se rasAdivAsanA hone kI Apatti nahIM hai| rUpajAti se to rasajAti, sparzajAti vagairaha atyanta bhinna hai, phira rUpa se rasa-sparzAdi kI vAsanA kaise utpanna ho sakatI hai ?" kintu yaha bacAva ayukta hai, kyoM ki taba bhI eka hI rUpajAti meM dRSTA ko nIlarUpa se sajAtIya pItaraktAdi rUpa kI vAsanA paidA honA durnirvAra hai, kyoM ki ve atyanta bhinna nahIM kintu sajAtIya hai, aura ekasvabhAva vastu se bhI Apa anekavidha kArya utpanna honA mAnate haiM; taba nIla se pIta- raktAdi-vAsanA kyoM na ho ? bauddha isa Apatti ke nivAraNArtha kahate haiM ki nIlAdi varNa sajAtIya bhI pItAdivarNa kI vAsanA ko utpanna karane meM asamartha hai, kyoM ki vaha nIlAdi to nIlAdi vAsanAjanana ke hI svabhAvavAlA hai; taba usase pItAdivAsanA kahAM se utpanna ho sake ? Apa agara pUcheM ki aisA hI kyoM ? taba uttara yaha hai ki svabhAva ke bAre meM prazna nahIM ho sktaa| agni AkAza ko kyoM nahIM jalAtA hai, aisA prazna kauna uThAtA hai ? agni aura AkAza kA svabhAva hI aisA hai ki eka na jalA sake, aura dUsarA na jala ske| prastuta meM bhI nIlAdi kA aisA svabhAva hai ki isase pItAdivAsanA na ho ske|' 1 bauddhoM kA yaha kathana vacanamAtra hai, arthazUnya zabdAtmaka hai; kyoM ki isameM koI yukti nahIM bana sktii| yaha isa prakAra - jaise nIlAdivAsanA se pIta- rasAdivAsanA pRthak nahIM hai aisA nahIM, vaise pitA Adi kI vAsanA kI apekSA putrAdi kI vAsanA bhI pRthak nahIM hai aisA nahIM, kintu pRthak hI hai / isake para sUkSma AlocanA karanA Avazyaka hai / jisa prakAra nIlAdi ko dekhane se usa eka svabhAva vAle nIlAdi se nIlAdivAsanA hI hotI hai, nahIM ki sAtha meM pItAdivAsanA bhI, isI prakAra eka hI svabhAvavAlI vastu se eka hI 'pitA' Adi kI vAsanA utpanna ho sakegI, kintu usase bhinna dUsarI putrAdivAsanA bhI nhiiN| lekina anubhava yaha hai ki eka puruSa pitA hai, putra hai, cAcA hai, to usIse putra ko pitRvAsanA, pitA ko putravAsanA, bhatIje ko cAcA kI vAsanA hotI hai / aba ye vAsanAe~ to pratyeka bhinna bhinna haiM; vaisI aneka vAsanAe~, yadi mUla puruSa eka hI svabhAva vAlA ho, to usa 251
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________________ (la0-upAdAnamAtramaniyAmakam :-) nopAdAnabhedo'pyatra parihAraH, ekasyAnekanimittatvAyovAt / (paM0 -) punarAzaGkAzeSaparihArAyAha 'na' = naiva, 'upAdAnabhedo'pi' = na kevalaM vyavaharaNIyapitrAdinimitto vAsanAbhedaH kintu vyavahArakopAdAnakAraNavizeSo'pi, vAsanAbhedahetuH, 'atra' = ekasvabhAve vastuni anekavyavahArAsAGgatye prerite, 'parihAraH' = uttaram / paro hi putrAdervAsanAbhedanimittatve pratihate sati kadAcidida - muttaramabhidadhyAt yaduta "yeyamekasminnapi devadattAdAvanekeSAM taM prati pitRpitrAdirUpatayA vyavasthitAnAM yA putrAdivAsanApravRttiH, sA teSAmeva svasantAnagatamanaskAralakSaNopAdAnakAraNabhedanibandhanA, na vyavahiyamANa - vastusvabhAvabhedanimitteti'; etadapi anuttarameva / kuta ityAha 'ekasya' devadattAdeH, 'anekanimittatvAyogAt' = anekeSAM pitR-putrAdivyavahaNAM sahakAribhAvAyogAt / te hi tamekaM sahakAriNamAsAdya upAdAnabhede'pi tathAvAsanAvanto bhavanti, na ca tasya tadanuguNatAvatsvabhAvadaridrasyAnekasahakAritvaM yuktam / ekasvabhAva se kaise utpanna ho sakatI hai ? 'upAdAnabhedavaza vyavahArabheda' kI bauddhayukti : vastu ekasvabhAva hone para isase aneka vAsanA evaM vyavahAra hone kI anupapatti hai| isa asaGgati ke parihArArtha bauddhoM kA zeSa uttara yaha hai ki, "aneka vAsanAoM ke prati sirpha vyavahAra-viSaya- bhUta pitA Adi eka svabhAva vAlA puruSa hI nimitta nahIM hai, kintu 'pitA' Adi zabda se vyavahAra karane vAle aneka upAdAnabhUta puruSa bhI kAraNa hai; aura ve aneka hone se, aneka vAsanAoM evaM aneka vyavahAroM ko janma de sakate haiN|'' tAtparya vyavahAra-yogya mUla puruSa eka hI svabhAva vAlA rahane para vaha apane putrAdi kI 'pitA', 'putra', 'cAcA', ityAdi aneka vAsanAoM meM nimitta nahIM bana sakatA, - yaha khaNDana hone para bhI bauddha kadAcit yaha uttara de sakate haiM ki "kisI devadattAdi eka hI puruSa ke prati jo pitA, putra, cAcA, Adi rUpa se saMbaddha haiM, ve usake prati 'yaha merA putra', 'merA pitA', 'merA bhatIjA', ityAdi khyAla rakhate Aye haiM, arthAt usa devadattAdi ke prati unake dila meM vyavahAropayogI aisI putra-pitA-bhatIjA vagairaha kI vAsanA pravRtta hotI hai| yaha aneka vAsanAoM kI pravRtti arthAt utpatti vyavahAra viSaya-bhUta devadattAdi eka vastu ke aneka svabhAvoM kI apekSA nahIM rakhatI hai; kintu 'putra' - 'pitA' Adi vyavahAra karane vAle pitA-putrAdi kI kSaNadhArA meM antargata manaskAra yAnI 'putra' anubhava, 'pitA' anubhava, Adi kI apekSA rakhatI hai| yaha isa prakAra :- vastumAtra kSaNika hotI hai, lekina pratikSaNa samAna vastu utpanna hotI rahane se sthira-sI mAlUma par3atI hai| pUrva pUrva kSaNa kI vastu uttarottara kSaNa kI vastu ke prati upAdAna kAraNa kahI jAtI hai| aba yahAM devadatta kA jo pitA hai vaha bhI pratikSaNa pitA rUpa meM utpanna hotA hai; aura jisa kSaNa meM use devadatta ke prati 'putra' zabda se vyavahAra-kartA ke rUpa meM utpanna honA hai, usakI pUrva kSaNa meM use putravAsanA ke svarUpa meM janma pAnA hogA; aura isa vAsanA ke lie isakI bhI pUrva kSaNa meM 'putra' - ullekhI anubhava-kartA ke rUpa meM use utpanna honA hogaa| taba yaha AyA ki devadatta ke pitA kI jo kSaNa dhArA calatI hai usake antargata putrollekhI anubhavakSaNa yAnI manaskArakSaNa svarUpa upAdAnakAraNa vizeSa se putravAsanA - kSaNa rUpa kArya kI pravRtti (utpanna) huI / evaM devadatta ke putra kI kSaNa dhArA meM upAdAna svarUpa pitR-ullekhI anubhavakSaNa se kArya rUpa pitRvAsanA pravRtta huI / ina bhinna bhinna upAdAna bhUta vAsanAvaza hI 'putra', 'pitA' Adi aneka vyavahAra hote haiM, nahIM ki vyavahAra-viSayI- bhUta devadatta vastu ke putratva pitRtvAdi aneka svabhAva rUpa nimittavaza' / 252
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________________ (la0 - abhyupagamavirodha:-) na darzanAdevAvirodhaH iti, abhyupagamavicAropapatteH / na ca so'pyevaM na virudhyata eva, tadekasvabhAvatvena virodhAt / (paM0 -) atha syAt 'na hi dRSTe'nupapannaM nAma; dRzyate hi ekasminnavibhAgavati sahakAriNi svopA - dAnabhedAdanekavAsanApravRttiH' etatparihArAyAha 'na' = naiva, 'darzanAdeva' pratyakSajJAnarUpAt kevalAd 'avirodhaH' prastutavAsanAbhedasya 'iti' ; kuta ityAha 'abhyupagamavicAropapatteH', abhyupagamo hi vicArayitumupapanno, na darzanam / yadyevaM tataH kimityAha 'na ca' = naiva, 'so'pi' abhyupagamaH 'apizabdAd darzanaM ca, 'evam' = ekasyAnekasahakAritvAbhyupagame na virudhyata eva, kintu virudhyata eva / kathamityAha 'tadekasvabhAvatvena' = vyavahiyamANavastuno niraMzaikasvabhAvatvena, 'virodhAd' = nirAkaraNAd, anekasahakAritvAbhyupagamasya tasyAnekasvabhAvAkSepakatvAta (pra0. bhaavaapekssitvaat)| 'nimittabheda ke binA vyavahAra bheda azakya' kA jainamata : kevala upAdAnoM kI vividhatA se vAsanA-vaividhya kA bauddhoM kA yaha samarthana yuktiyukta nahIM hai; kyoMki aneka upAdAnoM ke apane apane kArya ke prati eka hI svabhAva vAlI vastu sahakArI kAraNa nahIM bana sakatI; jaise ki una 'putra' 'pitA' Adi aneka vyavahAra karane vAloM ke lie eka hI svabhAva vAlA devadatta sahakArI kAraNa bana sakatA nahIM hai| Apa to mAnate haiM ki 've devadatta ke pitA putrAdi upAdAna rUpa se bhinna bhinna haiM isalie eka hI devadatta rUpa sahakArI pAne para bhI vaisI vaisI vAsanA vAle banate haiM kintu sthiti aisI hai ki una bhinna bhinna vAsanAoM ke lie Avazyaka hai vaise vaise anekasvabhAva, to una svabhAvoM se rahita devadattAdi eka vastu una aneka vAsanAoM ke prati sahakArI kAraNa kaise ho sakatI hai ? honA anupapanna hai| ___ bauddhoM ke svAbhyupagama meM virodha : isa anupapatti para bauddha agara kaheM ki "isameM anupapatti kyA hai ? pratyakSa-dRSTa vastu meM anupapanna jaisA kucha nahIM hai| dekhate haiM ki eka hI niraMza akhaNDa sahakArI kAraNa upasthita hone para aneka vyavahartA puruSa svarUpa upAdAnoM se aneka apanI apanI vAsanAe~ utpanna hotI haiN| taba utpanna hone meM anupapatti yAnI virodha kahAM rahA?" to isa bauddha kathana ke nirAkaraNArtha kahate haiM ki kevala pratyakSa ke bala para eka sahakArIprayukta ina vAsanAoM kA vaividhya hone meM avirodha prastuta nahIM kiyA jA sakatA kAraNa yaha hai ki yahAM pratyakSa darzana kaisA hotA hai, kaisA nahIM, isake parAmarza kA prasaGga nahIM hai, kintu abhyupagama (siddhAnta svIkAra) kisa prakAra kA saGgata ho sakatA hai yaha upakrAnta hai / kahie 'ho isase kyA ?,' uttara yaha hai ki darzana hI nahIM, balki abhyupagama bhI, eka hI vastu ko aneka kAryoM meM sahakArI kAraNa mAna lene para, saGgata nahIM ho sakatA hai, kintu viruddha hI hai; kyoMki jisa devadattAdi vastu kA 'putra' 'pitA' ityAdi rUpa se vyavahAra karanA cAhate haiM vaha Apake mata se niraMza ekasvabhAva hone se hI isameM aneka vyavahAroM ke prati sahakArIbhAva pratiSiddha ho jAtA hai| kAraNa yaha hai ki anekoM ke prati sahakArIbhAva kA svIkAra hI usameM aneka svabhAvoM kA avazyabhAva sthApita karatA hai| eka hI vastu alabattA aneka kAryoM ke prati sahakArI kAraNa ho sakatI hai, lekina jisa svabhAva se eka kArya ke prati sahakArI kAraNa hogI, usI svabhAva se anya ke prati nahIM, anyathA donoM kArya samAna ho jaayeNge| phalataH eka se aneka kAryoM kA nirmANa jo dekha rahe haiM vaha usameM aneka svabhAva hone para hI upapanna hai, yaha nirvivAda svIkRta karanA samucita hai| 253
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________________ (la0 - anekAntapakSe' dUSaNam - ) na caikAnekasvabhAve'pyayamiti, tathAdarzanopapatteH / na hi pitRvAsanAnimittasvabhAvatvameva putravAsanAnimittasvabhAvatvaM, nIlapItAdAvapi tadbhAvApatteriti paribhAvanIyametat / (paM0 -) athAnekAnte'pyekAntapakSadUSaNaprasaGgaparihArAyAha 'na ca' = naiva 'ekAnekasvabhAve'pi ' anekAntarUpe, ekAntarUpe virodha eveti 'api' zabdArthaH, 'ayamiti' = vyavahAravirodha iti / kuta ityAha 'tathAdarzanopapatte:'- = yathA vastva (pra0 sva) bhyupagataM tathAdarzanena vyavahArasya 'upapatteH ' = ghaTanAt / tAmevAha 'na hi pitRvAsanAnimittasvabhAvatvameva', ekAnekasvabhAve vastuni, 'putravAsanAnimittasvabhAvatvaM', svabhAvavaicitryAddAridryAt / vipakSe bAdhAmAha 'nIlapItAdAvapi' viSaye, 'tadbhAvApatteH ' nIlavAsanAnimittasvabhAvatvameva pItAdivAsanAnimittasvabhAvatvamityAdyApatteH 'iti' / ' bhAvanIyaM' = paribhAvanIyam 'etat', yaduta 'ekameva' vastu vicitravAsanAvazena (pra0 vAsanAdhAnena) vicitravyavahArapravRttiheturiti / ' na bhavatItyarthaH; anyathA tata eva sarvavyavahArasiddheH kiM jagadvaicitryAbhyupagamena ? = anekAnta pakSa meM dUSaNa nahIM : pra hogA ki kyA anekAnta pakSa meM ekAnta pakSa kI taraha dUSaNa prasakta nahIM hai ? uttara yaha hai ki anekAnta pakSa meM to vastu ekAnekasvabhAva mAnya hai, vastu dravya rUpa se ekasvabhAva, aura anekadharma rUpa se anekasvabhAva hotI hai| taba eka hI vastu se aneka svabhAvavaza aneka vyavahAra hone meM kisI prakAra kA virodha nahIM hai; aura yaha vaise darzana se siddha hai| vastu jaisI svIkRta hai, darzana usI prakAra kA hotA hai aura isase vyavahAra kI saGgati ho jAtI hai / yaha isa prakAra - vastu jaba ekAneka svabhAvavAlI hai taba vastu meM pitRvAsanA ke prati nimitta hone kA jo svabhAva hai vahI putravAsanA ke prati nimitta hone kA svabhAva nahIM kintu usase bhinna hI svabhAva hai| kAraNa spaSTa hai ki svabhAvavaicitrya yAnI aneka svabhAvoM kA usa vastu meM dAridrya nahIM hai, abhAva nahIM hai / abhAva yadi hotA, taba isakA to artha yaha huA ki isameM eka hI svabhAva hotA, aura eka hI svabhAva se aneka vAsanA meM nimitta hone para phira nIla pItAdi meM vahI Apatti ! arthAt nIla apane eka hI svabhAva se nIla vAsanA kI taraha pItAdi vAsanA meM nimitta kyoM na ho ? nIlavAsanA kA nimittabhUta svabhAva vahI pItavAsanA kA bhI nimittabhUta svabhAva hone kI Apatti lgegii| yaha cintanIya hai; tAtparya, eka hI svabhAva vAlI vastu sirpha vicitra vAsanAoM ke bala para vicitra vyavahAroM kI pravRtti meM kAraNa nahIM bana sakatI hai| agara aisA ho taba to vividha vAsanAoM ke bala para hI samasta vyavahAra hote haiM vaisA siddha hogA ! phira jagat kA vaicitrya kyoM mAnA jAya ? 4 "samasta jagata ghar3A, vastra, makAna ityAdi aneka rUpa nahIM kintu kevala eka kisI ghar3e Adi svarUpa hai, aura 'yaha ghar3A hai', 'yaha vastra hai', 'yaha makAna hai', ityAdi vividha anubhava evaM vyavahAra to vividha vAsanA vaza hote haiM" aisA mAna sakate haiN| agara vividha vyavahAroM meM nimitta hone ke vajaha vicitra jagata yAnI jagad-vaicitrya mAnanA hai, taba to upAdAna ke alAvA bhinna bhinna nimitta bhI kAraNabhUta honA siddha hotA hai / ekAntapakSa meM kaI kArya nirhetuka hoMge: : isase prastuta meM yaha siddha hotA hai ki ukta rIti anusAra donoM prakAra arthAt upAdAna bhI bhinna bhinna aura nimitta bhI bhinna bhinna hone ke kAraNa, eka hI nimitta se yAnI ekAnta ekasvabhAva vAle hetu se aihika - 254
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________________ (la0 - ekAntapakSe keSAJcitkAryANAmahetukatvApatti :-) evam ubhayathApi upAdAnanimittabhedena na sarvathaikasvabhAvAdekato'nekaphalodayaH keSAJcidahetukatvApatteH, ekasyaikatropayogenAparatrAbhAvAt / (paM0 -) prakRtasiddhimAha 'evam' = uktanItyA, 'ubhayathApi' = prakAradvayenApi, tadevAha 'upAdAna - nimittabhedena' = upAdAnabhedena, nimittabhedena ca, 'na' = naiva, 'sarvathaikasvabhAvataH' = ekAntaikasvabhAvAt, 'ekataH' = ekasmAddhetoH, anekaphalodayaH', anekasya aihikAmuSmikarUpasya, phalasya = kAryasya, (udaya) = prasavaH, yathA paraiH parikalpyate / teSAM hi kila, - "rUpAlokamanaskAracakSulakSaNA rUpavijJAnajananasAmagrI; yathoktaM 'rUpAlokamanaskAracakSurya sNprvrttte| vijJAnaM maNisUryAMzugosa (pra0 ... zu) kRdbhya (gozakRdraya) ivAnalaH' iti / atra ca rUpavijJAnajanane prAcyajJAnakSaNalakSaNo manaskAra upAdAnaheturiti; zeSAzca rUpAditritayalakSaNA nimittahetavaH / evaM rUpAlokacakSuSAmapi svasvaprAcyakSaNAH svasvakAryajanane upAdAnahetavaH, zeSatritayaM ca nimittaheturiti / evamekasmAdekasvabhAvAdeva vastuno'nyenAnyenopAdAnahetunA anyaizcAnyaizca nimittahetubhiH sahAyairanekakAryodayaH sarvasAmagrISu yojyata iti / etanniSedhAnabhyupagame bAdhakamAha 'keSAmi'tyAdi / ekato'nekaphalodaye 'keSAJcit' phalAnAm, 'ahetukatvApatteH' = nirhetukatvApatteH / kathamityAha 'ekasya' hetasvabhAvasya. 'ekatra' phale. 'upayogena' = vyApAraNa. 'aparatra' phalAntare, 'abhAvAta' upyogsy| pAralaukika aneka kAryoM kA janma nahIM ho sakatA hai, jaisA ki bauddha mAnate haiN| unake mata meM 'rUpa, prakAza, manaskAra aura cakSu - ye rUpavijJAna paidA karane kI sAmagrI hai; kyoMki kahA gayA hai ki jisa prakAra sUryakAntamaNi, sUryakiraNa aura gobara se Aga utpanna hotI hai, vaise rUpa, prakAza, manaskAra evaM cakSu se vijJAna utpanna hotA hai| yahAM isa sAmagrI ke antargata 'manaskAra' nAma hai pUrva ki jJAnakSaNa kA; aura uttara vijJAna meM vaha upAdAna kAraNa hai, tathA rUpa Adi tIna nimitta kAraNa haiN| isa rIti se una rUpa, prakAza aura cakSu kI bhI pUrva pUrva rUpakSaNa, prakAzakSaNa, evaM cakSukSaNa apane apane uttara rUpAdikSaNAtmaka kArya ke prati upAdAna kAraNa hai, aura zeSa tIna nimitta kAraNa haiN| isa prakAra eka hI svabhAva vAlI ekeka vastu se anyAnya upAdAna kAraNavaza evaM anyAnya nimitta kAraNoM kI sahAya pAne para anekavidha kAryoM kI utpatti sakala sAmagrI ke sAtha saMbaddha hotI hai|' bauddhoM kI yaha mAnyatA ayukta hone kA pUrva meM siddha kara Aye haiN| eka hI svabhAva vAlI vastu se anekavidha kArya, cAhe upAdAna evaM nimitta bhinna bhinna ho, paidA nahIM ho sakate haiM / isa utpatti kA niSedha agara nahIM svIkArya hai, taba bAdhaka yaha upasthita hotA hai ki eka se aneka kAryoM kI utpatti mAnane meM to inameM se kaI kArya nirhetuka tthhreNge| kyoM ki kAraNabhUta usa eka kA eka utpAdaka-svabhAva eka kArya meM upayukta to ho gayA, phira anya kArya meM aba usakA vyApAra nahIM clegaa| anekakAryakaraNa-ekasvabhAva mAnane meM doSa : agara Apa kaheM ki 'vaha eka bhI vastu-svabhAva eka hI nahIM kintu aneka kArya karane kI sAmarthya rakhane vAlA mAna lete haiM, phira usakA vyApAra dUsare kAryoM ke prati bhI askhalita rahane se ve ahetuka hone kI Apatti nahIM hai;' taba isa mAnyatA kA artha to yahI huA ki Apa dUsare zabdoM se hamAre mata kA hI svIkAra kara rahe haiN| hamArA mata yaha hai ki pratyeka vastu aneka svabhAva vAlI hotI hai, jaba Apa mAna rahe haiM ki eka vastu aneka 255
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________________ (la0-) anekakAryakaraNaikasvabhAvatvakalpanA tu zabdAntareNaitadabhyupagamAnupAtinyeva / (paM0 -) AzaGkAntaraparihArAyAha 'anekakAryakAraNaikasvabhAvatvakalpanA tu' = eko'pi vastu svabhAvo-'nekakAryakaraNasvabhAvaH, tato na keSAJcidahetukatvamityeSA punaH kalpanA, 'zabdAntareNa' = asmadabhyupagamAd 'ekamanekasvabhAvami'tyasmAcchabdAntareNa 'ekamanekakAryakaraNasvabhAvame'vaM lakSaNena, 'etadabhyupagamAnupAtinyeva' = eka mane ka svabhAvamityasmanmatAnusAriNyeva / na hye ka smAt kathaJcitsvabhAvabhedamantareNAnekaphalodaya iti prAk carcitameva / (la0 - ) nirU pitametadanyatra, - (1) yataH svabhAvato jAtamekaM nAnyattato bhavet / kRtsna pratItya taM bhUtibhAvatvAt tatsvarU pavat / / (2) anyaccevaMvidhaM ceti yadi syAtki virudhyate / tatsvabhAvasya kAtsyena hetutvaM prathamaM prati // ityAdinA grantheneti neha pratanyate / tadevaM nirupacaritayathoditasaMpatsiddhau sarvasiddhiriti vyAkhyAtaM praNipAtadaNDakasUtram / (paM0 -) 'niru pitam', 'etad' = anantaroktam, 'anyatra' = anekAntajayapatAkAyAm / yathA nirUpitaM tathaivAha 'yata' ityAdizlokadvayaM, 'yato' = yasmAt, 'svabhAvato' vastugatarUparasAdirUpAdupAdAnabhUtAt, 'jAtam' = utpannam, 'ekaM' kAryaM vastrarAgAdi, 'na' 'anyat' = dvitIyaM svagrAhakapratyakSAdikaM sahakAribhAvena, 'tato' vastusvabhAvAt, 'bhavet' = jAyeta / hetumAha 'kRtsnaM' = samastaM, 'pratItya' = Azritya, 'taM' = vastusvabhAvaM, 'bhUtibhAvatvAd' = bhavanasvabhAvatvAt / Adyasyaiva kAryasya dRSTAntamAha 'tatsvarU pavad' = yathA svabhAvasya hetubhUtasyAdhikRtakakAryagatasvabhAvasya vA svarUpaM svabhAvakAtyAzrayeNaiva bhavati, tathA prathamamapi kAryamiti / parAbhiprAyamAzaGkyAha 'anyacca' = dvitIyaM ca, kAryamiti gamyete, 'evaMvidhaM ca' = taddhe tujanyaM ca, 'iti' = etad, kAryoM ko paidA karane ke svabhAva vAlI hai, aura yaha mAnyatA to aneka svabhAva vAlI eka vastu ke hamAre mapta kA hI anusaraNa kara rahI hai| mata kahiye ki 'hama to aneka svabhAva nahIM kintu eka hI svabhAva aneka kArya sAmarthya vAlA mAna rahe haiM itanA pharka hai;' kyoM ki aneka kArya sAmarthya bhinna bhinna aneka svabhAva rUpa hI hai| aisA agara na ho taba to vaise eka hI aneka kArya sAmarthya se kAryasAMkarya kI Apatti khar3I hogI; arthAt udAharaNArtha 'pitA' vyavahAra ke sthAna meM 'putra' vyavahAra bhI kyoM na ho? aneka kArya karane kA sAmarthya to vahAM upayukta ho rahA hai| isalie mAnanA hogA ki sAmarthya yAnI svabhAva eka nahIM kintu bhinna bhinna hai jo ki bhinna bhinna aneka kAryoM ko janma dete haiN| kathaMcit bhinna bhinna svabhAva yAnI svabhAvabheda ke sivA eka se aneka kArya utpanna nahIM ho sakate haiN| isakI carcA pahale kara cake haiN| anekAntajayapatAkA ke prastuta-sAdhaka zloka : pUrvokta vastu kI anyatra 'anekAntajayapatAkA' grantha meM vicAraNA kI gaI hai| kisa prakAra yaha batalAte haiM, - tantu pramukha vastu ke rUparasAdi svarUpa svabhAva upAdAnabhUta hai usase utpanna hone vAle vastra ke rUpa Adi kArya ke prati; aura usa vastravarNAdi kArya kI apekSA dUsarA koI kArya hai usa tanturUpa kA grAhaka pratyakSa; usake prati vaha tantu rUpa sahakArI bhAva se kAraNa hai lekina usI svabhAva se kAraNa nahIM hai| tAtparya, tantuvarNa se 256
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________________ 'yadisyAt' = yadi bhaveta, kiM virudhyate ? na kiJcit, tadapi bhavatviti bhAvaH / atrottaraM 'tatsvabhAvasya' = vastugatarUparasAdirUpasya, 'kAtsnryena' = sarvAtmanA, hetutvaM' = nimittatvaM, 'prathamaM prati' = AdikAryamAzritya, na virudhyate / idamuktaM bhavati - sarvAtmanopayuktatvAdAdyakArya eva, kutastataH kAryAntarasaMbhavaH ? tatsaMbhave ca na prathamakArye tasya kAtryopayogaH, iti balAdanekarUpavastusiddhiriti / 'Adi' zabdAdanyakArikAgrantho dRzyaH / stotra - ttptthnsvruupm| (la0 - stotratatpaThanayoH svarUpam - ) tadetadasau sAdhuH zrAvako vA yathoditaM paThan paJcAGgapraNipAtaM karoti, bhUyazca pAdapuJchanAdiniSaNNo yathAbhavyaM (pra0 ... yathAbhAvaM) sthAnavArthAlambana - gatacittaH, sarvasArANi yathAbhUtAni asAdhAraNaguNasaGgatAni bhagavatAM duSTAlaGkAraviraheNa prakRSTazabdAni, bhAvavRddhaye parayogavyAghAtavarjanena parizuddhAmApAdayan yogavRddhim, anyeSAM sadvidhAnataH sarvajJapraNItapravacanonnatikarANi, bhAvasAraM parizuddhagambhIreNa dhvaninA sunibhRtAGgaH samyaganabhibhavan vastravarNa bhI utpanna hotA hai, evaM tantuvarNa kA pratyakSa bhI utpanna hotA hai; ina donoM kArya ke prati tantuvarNa upAdAnasahakArIbhAva se kAraNa hai lekina vaha jisa svabhAva se vastravarNa ke prati kAraNa hai usI svabhAva se svapratyakSa ke prati nhiiN| kAraNa yaha hai ki usa eka vastusvabhAva ke koI vibhAga, koI aMza nahIM haiM ki jisase amuka aMza ko lekara pahalA kArya ho aura dUsare aMza se dUsarA kArya utpanna ho; vaha kAraNavastu kA svabhAva eka akhaNDa hai, aura usa samasta svabhAva kA Azraya karake pahalA kArya utpanna hotA hai; jaise ki hetubhUta svabhAva kA yA kAryavastugata svabhAva kA svarUpa usa samasta svabhAva ko avalambana kara paidA hotA hai| yahAM pra hogA, pra0 - usa tantuvarNa-pratyakSAdi dvitIya kArya kA svabhAva hI aisA agara mAna le ki vaha usI kAraNa - bhUta tantuvarNAdisvabhAva se janya hai taba kyA virodha hai? koI bAdhA dIkhatI nahIM hai to kAraNagata eka hI svabhAva se dUsarA bhI kArya ho| u0 - lekina socanIya yaha hai ki taba to tantugata rUparasAdi se eka svabhAva meM rahI huI kAraNatA prathama kArya vastragata rUparasAdi ke hisAba se sarvAtmanA kahAM upayukta huI ? arthAt sarvAtmanA upayukta honA bAdhita hai| tAtparya yaha prApta hotA hai ki kAraNa-svabhAva prathama kArya meM hI sarvAtmanA sarvAMzatA upayukta ho jAne se aba isase dUsarA kArya ho sakanA saMbhavita nahIM; aura agara saMbhavita hai taba kahanA hogA ki prathama kArya meM usakA sarvAMzataH 'upayoga nahIM huaa| phalataH balAt prApta hogA ki vaha tantugata rUpAdi aneka kArya-janana svabhAva vAlA hai, arthAt vastu aneka rUpa hai, aneka dharmAtmaka hai| isI prakAra anekAntajayapatAkA' grantha ke anya zloka bhI dekhane yogya haiN| vastu anekarUpa hone se yaha siddha hotA hai ki arihaMta paramAtrA meM bhI pUrvokta aneka guNasaMpat anaupacArika hai, vAstavika hai| isa siddhi se sarva siddha huaa| yaha praNipAtadaNDaka-sUtra kA vivecana huaa| stotra kaise ho aura kisa rIti se par3hane cAhie ? :praNipAtadaNDaka sUtra kI saMpadAe~ arhad bhagavAna kI nirupacarita yAnI a. . pArArthika stuti kA sAdhana haiM, isalie isa sUtra ko sAdhu yA zrAvaka pUrvokta rIti se par3hatA hai aura par3hakara paMcAGga namaskAra karatA hai| isa taraha karane ke bAda punaH pAdapuMchana nAmaka choTe Asana Adi para baiTha kara yathAyogya sthAna-varNa-artha - Alambana meM citta rakhakara yogamudrAdi Asana, sUtra-stotroM ke akSara, unase kathita padArtha, evaM pratimAdi AlambanoM 257
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________________ gurudhvani tatpravezAt, agaNayan dezamazakAdIn dehe, yogamudrayA rAgAdiviSaparamamantrarU pANi mahA - stotrANi paThati / (paM0-) yathe' tyAdi, yathAbhavyaM'(paM0... yathAbhAvaM) =yathAyogyaM, 'sthAnavArthAlambanagatacittaH' sthAnaM = yogamudrAdi, 'varNAH' = caityavandanasUtragatAH arthaH = tasyaivAbhidheyam (pra0 .... bhidheyaH), AlambanaM = jinapratimAdi, teSu, gatam = ArUDhaM, cittaM, yasya sa tthaa| yo hi yatsthAnavarNAlambaneSu madhye manasAvalambituM samarthaH tadgatacitaH sannityarthaH / meM se jinameM mana lagA sakatA ho unameM mana lagA kara mahAstotroM ko bolatA hai| ve stotra 1 sarvasAra, 2 yathAbhUta, 3 asAdhAraguNa-saMyuta, 4 bhagavAna ke prati azobhanIya alaMkArarahita utkRSTa zabdavAle, 5 anyoM ko dharmabIjAdi prApta karAne dvArA jinapravacanonnatikArI, evaM 6 rAgAdiviSa nivAraka paramamantra rUpa hone caahiye| * stotrapaThana bhI - 1 bhAvavRddhi ke lie anya yoga ke vyAghAta kA parihAra karate hue yogavRddhi kA saMpAdana karane vAlA cAhie; 2 bhAvapradhAna, 3 vizuddha evaM gambhIra dhvaniyukta cAhie aura 4 vahAM kisI kI UMcI dhvani ke antargata mila jAne dvArA usakA bilakula abhibhava na karatA huA, honA caahie| * stotra par3hate hue 1 aGga atyanta svastha zAnta raheM, 2 zarIra para DAMsa-maccharAdi lagane ke prati dhyAna na deM, evaM 3 yogamudrA rakhI jAe, yaha Avazyaka hai| yahAM tAtparya yaha hai ki, 'namutthuNaM' sUtra ko pUrva kahI gaI vidhi se par3hane ke bAda paMcAGga praNipAta karanA, aura tadanantara Asana para baiTha kara mahAstotroM ko par3hanA / 'baiTha kara' isalie kahA ki Age stotra-paThana 'sunibhRta-aGga' arthAt aGgopAGga atyanta zAnta-svastha rakhakara karanA kahA hai, vaha abhyAsI ko aisI abhyasta sthiti meM suzakya hai| * stotra par3hate samaya citta kahAM rakhanA ? yoM to sthAna (yogamudrA), varNa (stotrAkSara), artha (stotra se kathita vastu), aura mUrti Adi Alambana, - ina cAroM meM vyavasthita rakhanA hai, kintu mana ina cAroM kA eka sAtha Alambana karane meM asamartha hai isalie kahA gayA ki citta ko yathAyogya lagAnA; matalaba, pradhAna rUpa se artha meM yAne stotra se vAcya padArtha meM ucita lezyA ke sAtha tanmaya karanA, aura sAtha sAtha citta ko itanA sAvadhAna rakhanA ki yogamudrA kA Asana bilkula sthira rahe; varNa yAne stotrAkSaroM kA uccAraNa atyanta zuddha aura spaSTa ho evaM samucita nyUnAdhika bhAra aura virAma dekara uccArita ho; tathA dRSTi AlambanabhUta pratimA yA sthApanAcAryAdi para atyanta sthira rhe| yahAM saMbhava hai kisI ko stotra kA artha vijJAta hI na ho, taba mana kahAM lagAve? isalie TIkAkAra maharSine spaSTa kiyA ki jo jisa sthAna-varNa-artha-AlaMbanoM meM se jisa para mana ko sthira rakhane ke lie samartha hai, vahAM mana lgaave| isase mahAstotra-paThana ke phalasvarUpa yogavRddhi aura bhAvavRddhi kA lAbha hogaa| * mahAstotra kaise hone cAhie ? etadartha kahA gayA ki mahAstotra - (1) 'sarvasAra' yAne sabhI stotra meM sArabhUta, yA sarvathA sArabhUta, tAtparya ekAntataH sArabhUta zabda-arthavAle hone cAhie jo ki prabala bhAvavRddhi ke preraka ho; (2) 'yathAbhUta' arthAt paramAtmA ke kAlpanika nahIM kintu yathAvasthita svarUpa evaM guNoM ke pratipAdaka hone cAhie, tAki paramAtmapana kI bAdhaka stuti na ho jAe; (3) 'anyAsAdhAraNaguNasaMgata' - anya jIva evaM kalpita IzvarAdi meM prApta na ho aise asAdhAraNa guNoM ke pratipAdaka ho evaM stotra racanA asAdhAraNa guNa yAne viziSTa 258
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________________ ( la0 vandanA zubhacittalAbhArthA ) etAni ca tulyAnyeva prAyazaH, anyathA yogavyAghAtaH / tadajJasya tadaparazravaNam, evameva zubhacittalAbha:, tad vyAghAto'nyatheti yogAcAryAH / yogasiddhireva atra jJApakam dvividhamuktaM zabdoktamarthoktaM ca / tadetadarthoktam, varttate, zubhacittalAbhArthatvAd vandanAyA iti / (paM0 -) dvividhamityAdi, 'dvividhaM' = dviprakAram, 'uktaM ' = pravacanArthAdezaH / tadeva vyanakti, 'zabdoktaM' sUtrAdiSTameva, 'arthoktaM' = sUtrArthayuktisAmarthyagatam / iti zrI municandrasUribhi: racitalalitavistarApaJjikAyAM praNipAtadaMDakaH samAptaH / = - kAvyAlaGkAroM se suzobhita ho; (4) 'ucca utkRSTa gambhIra zabdoM se gumphita' hone Avazyaka haiM, jinameM bhagavAna ko koI azobhanIya alaGkAra - upamAdi na lagAyA ho; (5) dUsaroM ko sunakara bhagavatprazaMsA - dharmaprazaMsA rUpa dharmabIja Adi kI prApti ho vaise sarvajJa zrIjinendradevapraNIta zAsana ke prabhAvanAkArI; aura (6) rAgadveSa svarUpa Abhyantara viSa kA nAza karane ke lie zreSTha mantra samAna mahAstotra hone cAhie / > aise mahAstotroM ko isa DhaMga se par3hanA ki - (1) stotroccAraNa rUpa yoga ke alAvA anya koI bhI yoga, jaise ki idhara-udhara dekhanA, kucha bhI pravRtti karanA, ityAdi se prastuta yoga meM bAdhA na pahu~ce, varan isa akele yoga meM cittasthApana adhikatara dRDha hotA rahane se adhikAdhika vizuddha yogavRddhi saMpAdita ho; yaha bhI bhAvollAsa kI uttarottara vRddhi karane ke lie Avazyaka hai / ataH yogavRddhi dvArA zubha bhAva, zubha adhyavasAya, saMvegAdi uttarottara baDhate rahane kA pUrA lakSa evaM prayatna rahe; (2) stotroccAraNa bhI sirpha, zuSka hRdaya se, raTa jAne ke svarUpa kA nahIM kintu bhAvapUrNa ho, apUrva apUrva harSa rUpa saMbhrama, romAJcotthAnAdi se saMpanna ho, (3) AvAja bhI zuddha, spaSTa, evaM gambhIra yAnI nAbhi meM se uThatI ho, hRdaya aura kaleje ke kampana-saMvedana se yukta ho; tathA (4) vahAM ke rahe hue anya bolane vAle puruSoM kI UMcI AvAja kA abhibhava na kare arthAt usako dabA na de, kintu usake bhItara samA jAe, antaH praviSTa ho jAe, vaisI dhvani se stotroccAraNa karanA / yaha isalie Avazyaka hai usakI upekSA se yA anyoM ke dhvani ko dabA dene kI vRtti se citta kaluSita hotA hai jo ki bhAvazuddhi - bhAvavRddhi meM bAdhaka hai| * stotra par3hate samaya kaise rahanA ? (1) aGga bilakula zAnta svastha kiyA huA cAhie, kintu AkulavyAkula nahIM, anyathA stotrapaThana meM ekAgratA evaM bhAvollAsa nahIM baDhegA / (2) stotrapaThana meM itanI tanmayatA honI cAhie ki DAMsa - macchara-makkhI ityAdi kA daMza lakSa meM na Ave; itanI zarIra ke prati nirapekSatA rahanI cAhie / (3) evaM pUrA stotrapaThana yogamudrA se yAnI anyonya antarita aMgulI - agrabhAga yukta aMjalI joDakara, ora peTa para hAthoM ko lagA kara, karanA caahie| isameM paramAtmA ke prati vinayabhAva, ekAgratA, Asanasiddhi, prArthanA - bhAva, ityAdi kA pAlana evaM vardhana hotA hai / aneka stotroM meM avirodha : pra0 - anyAnya aneka stotra paDhane meM kyA vandanA - yoga meM vyAghAta nahIM hogA ? u0 nahIM, ye sabhI bhinna bhinna stotra prAya: samAna hote haiM, kyoMki zabdabheda hone para bhI ve sabhI paramAtmA kI guNa-stavanA ke eka hI bhAva vAle hote haiN| agara ausA na ho, to yoga kA vyAghAta honA saMbhAvita hai, kyoMki bhagavadguNa-stavanA se bhinna prakAra kA bhAva A jAne se vaMdanAyoga meM skhalanA hogI / 259
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________________ (la0 - caityavandanopahAsakhaNDanam - ) evaM ca sati tanna kiJcid yaducyate parairupahAsabuddhyA prastutasyAsAratApAdanAya; tadyathA - 'alamanena kSapaNakavandanAkolAhalakalpena abhAvitAbhidhAnena'; uktavadabhAvitAbhidhAnAyogAt, sthAnAdigarbhatayA bhAvasAratvAt, tadaparasyAgamabAhyatvAt, puruSa pravRttyA tu tadbAdhAyogAt, anyathAtiprasaGgAditi na kiJcideva / stotrazravaNa bhI kAryasAdhaka hai :pra0 - jise stotra kA bodha na ho, vaha kisa prakAra vandanA kA lAbha uThA sakatA hai ? u0 - stotra se anapijJa puruSa bhI anya tajjJa puruSa dvArA paDhe jA rahe stotroM kA zravaNa kre| iyAM bhI svayaM stotrapaThana ke mutAbika ho zubha citta yAne prazasta bhAvollAsa kA lAbha hotA hai| jo ki vandanA ke rUpa meM iSTa hai| agara zravaNa bhI na kiyA jAe to vandana-yoga kA vyAghAta hogA aisA yogAcArya kahate haiN| isalie stotrazravaNa se bhI vandanayoga pUrNa karanA cAhie / vaha saphala hotA hai isameM pramANa yogasiddhi hai| pramANa do prakAra ke hote haiM zabdokta yAne pravacanAdeza, arthokta yAne sAmarthya labhya; eka to zabdazaH zAstra-sUtra se jJApita hotA hai aura dUsarA arthataH nirdiSTa hotA hai, yukti-arthApatti se jJApita kiyA jAtA hai| yahAM stotroM kA, paThana kI tarapha, zravaNa zabdazaH ullikhita nahIM hai, kintu arthataH prApta hotA hai arthAt arthataH yoga siddhi se jJApita hotA hai ki zravaNa bhI vandanAyoga kA paraka hai| phala ke dvArA yaha jJAta ho sakatA hai| vandanAyoga kA phala hai zabha citta kA lAbha, aura vaha svayaM paThana kI taraha zravaNa se bhI prApta hotA hai| isase sUcita hotA hai ki zravaNa dvArA vandana yoga avyAhata banatA hai| caityavandana kA upahAsa anucita hai : zubha citta kA lAbha caityavandana kA phala hone se, jo itaroM ke dvArA upahAsabuddhi se vandanA ke vidhAna kI isa prakAra asAratA pratipAdita kI jAtI hai ki 'zramaNoM dvArA karAte hue isa vandanA ke kolAhala yAne bhAvavihIna sUtra-stotra-paThana se kyA? vaha to zuSka naTagIta-sA prabhAvita bhAvavihIna raTana hone se niSphala hai', yaha sopahAsa pratipAdana galata hai| kyoMki pahale kahA hai isake anusAra yaha stotra-paThana koI bhAvarahita saMbhASaNa nahIM hai| vaha to sthAna, varNa, ityAdi yogoM se ghaTita hone kI vajaha se bhAvapradhAna hai| jo bhAvapradhAna nahIM hai arthAt jisameM hArdika prazasta bhAva pradhAna rUpa se saMmilita nahIM, vaha to jinAgamabAhya hai, jinAgama se vihita nahIM / isa prakAra jaba Agamavihita evaM bhAvapradhAna vandanAdipravRtti se mokSopayogI zubhacitta phalarUpa meM prApta hotA hai taba use niSphala kaise kaha sakate haiM? yadi kaheM 'yaha to puruSa mAtra kI pravRtti arthAt aicchika pravRtti hone se zubha bhAva honA asaMbhavita haiM', taba yaha bhI ThIka nahIM, kyoMki taba to vandanA ho kyoM, aura kisI bhI pravRtti meM atiprasaMga hogA, vahAM bhI zubha bhAva bAdhita-asaMbhavita hone kI Apatti khar3I hogii| ata: AkSepa tuccha haiM, niyuktika hai| praNipAtadaNDaka - 'namotthuNaM' sUtravyAkhyA samApta / 260
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________________ 'arihaMta-ceiyANaM0' (arhaccaityAnAm ) (la0-sahRdayanaTavad bhAvapUrNaceSTA ) evaMbhUtaiH stotrairvakSyamANapratijJocitacetobhAvamApAdya paJcAGgapraNipAtapUrvakaM pramodavRddhijanakAnabhivandyAcAryAdInA''gRhItabhAvaH sahRdayanaTavad adhikRtabhUmikA saMpAdanArthaM ceSTate vandanAsaMpAdanAya / sa cottiSTati jinamudrayA, paThati caitat sUtram arihaMtaceiyANaM ti / (arihaMtaceiyANaM karemi kAussaggaM vaMdaNavattiyAe-pUyaNavattiyAe-sakkAravattiyAesammANavattiyAe-bohilAbhavattiyAe-niruvasaggavattiyAe, saddhAe-mehAe-dhiie-dhAraNAe-aNuppehAe vaDDhamANIe ThAmi kAussaggaM) anena vidhinArAdhayati sa mahAtmA vandanAbhUmikAm, ArAdhya cainAM paraMparayA nivRttimeti niyogataH; itarathA tu kUTanaTanRttavadabhAvitAnuSThAnaprAyaM na viduSAmAsthAnibandhanam / ato yatitavyamatraiti / arihaMtaceiyANaM0 stotra-paThana ke bAda vandanAdi lAbha hetu kAyotsarga karanA hai, isake lie pratijJA kI jAyagI / isa pratijJA ke lie prabala aura vizuddha manobhAva Avazyaka hai| ataH usa pratijJA ke ucita tathAvidha manobhAva pUrvokta stotroM se jAgrat karake paMcAGgapraNipAta karanA; tatpazcAt pramoda kI vRddhi paidA karane vAle AcAryAdi ko vandanA karake hRdaya ko bhAvollAsa se bhara deM aura vandanA ke sampAdanArtha sahRdaya naTa kI taraha apanI adhikRta bhUmikA yAnI bhAvapUrNa sthira kAyotsarga kI bhUmikA nirmANa karane ke lie puruSArtha kareM / sahRdaya naTa apanI bhUmikA khelane ke lie bhAvazUnya zuSka hRdaya se nahIM, kintu bhAvapUrNa dRDha hRdaya se prayatna karatA hai| aba vandanA-kAraka khar3A ho kara 'jinamudrA' se, arthAt khaDA raha kara do pairoM ke bIca meM Age cAra aMgula kA aura pIche isase kucha kama aMgula kA antara rakhatA hai| aisI zarIrAvasthA se- 'arihaMta ceiyANaM...' sUtra par3hatA hai| pUrA sUtra isa prakAra hai - 'arihaMta-ceiyANaM karemi kAussaggaM vaMdaNavattiyAe - pUyaNavattiyAe - sakkAravattiyAe - sammANavattiyAe - bohilAbhavattiyAe - niruvasaggavattiyAe, saddhAe-mehAe-dhiie-dhAraNAeaNuppehAe vaDDhamANIe ThAmi kAussaggaM / / sUtra kA a Age batAyA jAtA hai| isa vidhi se vaha mahAna bhavyajIva vandanA kI bhUmikA kA ArAdhana karatA hai aura usakA ArAdhana karake bhAvavandanA kI paraMparA se mukti taka avazya pahu~ca jAtA hai| agara isa prakAra bhAvapUrNa bhUmikA na banAI jAe taba yaha anuSThAna dilazUnya jhUThe naTa ke nRtya kI taraha abhAvita arthAt bhAvanAzUnya pradarzanamAtra svarUpa anuSTAna hogA aura vaha vidvAnoM ko AsthA karA sakegA nhiiN| vidvAna loga anuSTAna ko abhAvita dekha eka zuSka nAcakriyA-sA jAna kara usake prati AkarSita nahIM hoMge / isalie prastuta anuSThAna bhAvitAnuSThAna ho, isameM pUrA prayatna rakhanA Avazyaka hai| isa sUtra kA artha yaha hai 'arihaMta ceiyANaM' arthAt arhad bhagavAna ke caitya yAnI pratimAoM kA azokavRkSa, surapuSpavRSTi, divyadhvani, cAmara, siMhAsana, bhAmaNDala, devadundubhi aura chatra, ina aSTamahApratihArya evaM svarNakamala, samavasaraNa pramukha kI pUjA ke jo yogya haiM, ve tIrthaMkara bhagavAna arhat (arihaMta) kahalAte haiM, unake 261
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________________ (la0-) sUtrArthastvayam - azokAdyaSTamahAprAtihAryAdirU pAM pUjAmarhantItyarhantaH tIrthakarAH, teSAM caityAni pratimAlakSaNAni arhaccaityAni / cittam-antaHkaraNaM, tasya bhAvaH karma vA, varNadRDhAdilakSaNe Syaji ('varNadRDhAdibhyaH SyaJca' pA0 5-1-123) kRte 'caityaM' bhavati / tatrArhatAM pratimAH prazasta samAdhicittotpAdakatvAdarhaccetyAni bhaNyante / teSAM, kim ?'karomi' ityuttamapuruSaikavacananirdezanAtmAbhyupagamaM darzayati / kim ? ityAha ('kAyotsarga') kAyaH zarIraM, tasyotsargaH kRtAkArasya sthAnamaunadhyAnakriyA vyatirekeNa kriyAntarAdhyAsamadhikRtya parityAga ityarthaH, taM kAyotsargam / ___(paM0-) 'kRtAkArasye' ti vihitakAyotsargArhazarIrasaMsthAnasya uccaritakAyotsargApavAdasUtrasya veti / (la0-) Aha-"kAyasyotsarga iti SaSThyA samAsaH (pra0... SaSThIsamAsaH) kRtaH, arhaccaityAnAmiti ca prAgAveditaM, tatkim arhaccaityAnAM kAyotsarga karomIti ?' netyucyate, SaSThInirdiSTaM tatpadaM padadvayamatikramya maNDUkaplutyA vandanapratyayamityAdibhirabhisaMbadhyate / tatazca 'arhaccaityAnAM vandanapratyayaM karomi kAyotsargami' ti draSTavyam / tatra 'vandanam' = abhivAdanaM prazastakAyavAGmanaH pravRttirityarthaH / tatpratyayaM' = tannimittaM 'tatphalaM me kathaM nAma kAyotsargAdeva syAd' ityato'rtha mityevaM caitya arthAt pratimA citta yAnI antaHkaraNa kA bhAva yA karma yaha caitya hai| cittazabda ko pANinI vyAkaraNa ke sUtra 5-1-123 'varNadRDhAdibhya SyaJca' se varNa, dRDhAdi artha meM 'syaJca' pratyaya lagAne se caitya zabda banatA hai| paramAtmA ke prati citta meM jo bhaktibhAva ullasita hotA hai, usase bhagavat pratimA kA nirmANa kiyA jAtA hai isalie yaha pratimA citta ke mUrtimaMta bhAva svarUpa huI, athavA aise bhAvapUrNa citta kA karma huI, isalie bhI pratimA caitya kahI jAtI hai| pratimA citta ke prazasta samAdhi bhAva ko utpanna karatI hai ataH vaha kAraNa huI aura cittabhAva isakA kArya huaa| 'ghRtaAyuH' kI taraha kAraNa meM kArya kA upacAra karane se pratimA cittabhAva yAnI caitya kahalAtI hai| vaha samAdhi bhAva ko citta kI kriyA bhI kahI jA sakatI hai| isalie pratimA citta-karma arthAt caitya zabda se saMbodhita ho sakatI hai| aise arhad caityoM kA, itanA 'arihaMta ceiyANaM, kA artha huaa| prazna hotA hai, 'kyA?' uttara hai 'karemi' / yaha pada vyAkaraNazAstra kI dRSTi se uttamapuruSa eka vacana pada hai arthAt svAtmA ke grahaNa kA sUcaka hai isalie usakA artha hotA hai ki 'maiM karatA hU~' kyA karatA hU~ ? 'kAussaggaM' arthAt kAyotsarga, zarIra kA parityAga, lekina vaha sAkAra zarIratyAga karatA huuN| 'sAkAra' ke do artha hai,- (1) kAyotsargayogya zarIrAkRti banA kara, arthAt pralaMbita bAhu vAlA khar3A zarIra rakha kara isake halana calana kA tyaag| (2) ucchavAsa-nizvAsa ityAdi AkAra yAnI apavAda rakhate hue kAyA kA parityAga / vaha bhI sthAna. mauna evaM dhyAna kriyA ke atirikta dUsarI koI kriyA na karanA arthAt aura kisI bhI kriyA se sambandha na karane kI dRSTi se kAyA kA parityAga karanA; aise kAyotsarga ko maiM karatA hU~ itanA artha huaa| pra0--'kAyA kA utsarga kAyotsarga'-isa prakAra SaSThI vibhakti se samAsa kiyA, aura 'arhat-caityoM kA yaha pahale kaha Aye haiM, taba 'arhat-caityoM kA kAyotsarga karatA hU~, kyA aisA anvaya arthAt artha saMbandha hai ? u0- nahIM, SaSThI vibhakti vAle nirdiSTa arihaMta ceiyANaM' pada kA anvaya, anantara ke 'karemi' 'kAussAgaM' ina do padoM kA ullaGghana kara, maNDUka-pluti yAnI meMDhaka ke kUdane kI rIti se 'vaMdaNavattiyAe' ityAdi padoM ke 262
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________________ sarvatra bhAvanA kAryA / tathA 'pUaNavattiyAe, - 'pUjanapratyayaM pUjananimittaM, pUjanaM gandhamAlyAdibhiH samabhyarcanam / tathA 'sakkAravattiyAe'-'satkArapratyayaM' = satkAranimittaM, pravaravastrAbharaNAdibhirabhyarcanaM satkAraH / ___ (paM0-) 'tatphale'tyAdi, 'tatphalaM' tasya vandanasya phalaM karmakSayAdi, 'me' = mama, 'kathaM nAma' = kena (pra0... kenApi) prakAreNa kAyotsargasyaivAvasthAvizeSalakSaNena, 'kAyotsargAdeva, na tvanyato'pi vyApArAt, tadAnIM tasyaiva bhAvAt, 'syAd' = bhUyAd, 'iti' = anayA AzaMsayA, 'ato'rtham' = vandanArthamiti / (la0-pUjAdikAyotsargaH sAdhuzrAvakArtha:-) Aha- "ka evamAha, sAdhuH zrAvako vA ? tatra sAdhostAvat pUjanasatkArAvanucitAveva, dravyastavatvAt, tasya ca pratiSedhAt, 'to kasiNasaMjamaviU puSphAIyaM na icchanti' iti vacanAt / zrAvakastu sampAdayatyevaitau yathAvibhavaM, tasya tatpradhAnatvAt, tatra tattvadarzitvAt, 'jiNapUyAvibhavabuddhitti vacanAt / tatko'nayorviSayaH ?" iti / (sAdhoH pUjApramodato'numatiH)-ucyate, sAmAnyena dvAvapi sAdhuzrAvako / sAdhoH svakaraNamadhikRtya dravyastavapratiSedhaH, na punaH sAmAnyena, tadanumatibhAvAt; bhavati ca bhagavatAM pUjAsatkArAvupalabhya sAdhoH pramodaH,-'sAdhu zobhanamidametAvajjanmaphalamaviratAnAm' iti vacanaliGgagamyaH / tadanumatiriyam / sAtha kiyA jAtA hai| taba yaha prApta hotA hai ki 'arihaMta ceiyANaM vaMdaNavattiyAe karemi kAussaggaM'; aisA anvaya samajhanA caahie| 'vaMdaNavattiyAe' Adi kA artha: "vaMdaNavattiyAe' yahAM 'vaMdaNa' kA artha hai abhivAdana, namaskAra arthAt prazasta mana-vacana-kAyA kI pravRtti / 'vattiyAe' = tatpratyayam arthAt usake nimitta yAnI usa prazasta pravRtti svarUpa vandana ke lAbhArtha / tAtparya, yahAM dUsarI koI pravRtti nahIM hai, ataH dUsarI kisI pravRtti se nahIM kintu 'kAyotsarga kI viziSTa avasthA se hI kaise mujhe vaha phala prApta ho jAe isake lie.....' aisI bhAvanA se / yahI Age 'pUaNavattiyAe'.....' ityAdi padoM meM krnii| 'pUaNavattiyAe' kA artha hai pUjana ke nimitta / 'pUjana' yaha gandha, sugandhita candana-kastUrI Adi kA cUrNa, puSpamAlA, kezara, ityAdi se arcana karane svarUpa hai| aise pUjana ke lAbha ke lie maiM kAyotsarga karatA huuN| 'sakkAravattiyAe' arthAt satkAra ke nimitta / pravara vastra, alaMkAra Adi se pUjana yaha 'satkAra' hai| sAdhu ko dravyaratava kI anumati: pra0-pUjana satkAra nimitta kAyotsarga kauna karatA hai ? sAdhu yA zrAvaka ? vahAM sAdhu ko to vaha anucita hai, kyoMki ve dravyastavarUpa hai aura sAdhu ke lie dravyastava kA niSedha hai| kahA hai 'to kasiNasaMjamaviU pupphAIyaM na danchanti' arthAta saMpUrNa saMyama ke upayoga vAle sAdhu hiMsA ke kAraNa puSpAdi kI bhI icchA karate nahIM haiN| taba puSpAdi-dravyastava ke nimitta sAdhu kAyotsarga kyoM kare? aba zrAvaka to pUjA-satkAra apane vaibhava ke anusAra kharca karake karatA hI hai, kyoM ki use gRhastha jIvana meM vahI mukhya hai aura vaha vaise dhanavyaya-sAdhya dravyastava ko apanA saccA vaibhava mAnatA hai; zrAvaka ke lie kahA gayA hai ki 'jinapUyA vibhava-buddhI'-arthAt zrAvaka miTTI ke dhana meM nahIM, kintu jinapUjA meM dhanabuddhi rakhatA hai, jinapUjA ko hI dhanarUpa mAnatA hai, kAraNa, isa pUjAsatkArAdi pUjA se mahAdoSoM kI nivRtti, 2 pracura karmabandha kA pratibandha, evaM 3 puNyAnubaMdhipuNya tathA 4 ananya upakArI 263
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________________ (la0-sAdhorupadezadvArA pUjAkAraNamapi:-) upadezadAnataH kAraNApattezca / dadAti ca bhagavatAM pUjAsatkAraviSayaM sadupadezam, - 'kartavyA jinapUjA; na khalu vittasyAnyacchubhataraM sthAnam'- iti vacanasaMdarbheNa / tatkAraNametat / anavadyaM ca tad, doSAntaranivRttidvAreNa / ayamaMtra prayojakoM'zaH, tathAbhAvataH pravRtteH, upAyAntarAbhAvAt / (paM0-) nanu yAvajjIvamujjhitasarbasAvadyasya sAdhoH kathaM sAvadhapravRtterravyastavasyopadezanena (pra0.....0padezane, 0padezena) kAraNaM yujyate ? ityAzaGkyAha 'anavadyaM ca' = nirdoSaM ca 'etad' = dravyastavakAraNaM; hetumAha 'doSAntaranivRttidvAreNa', = doSAntarAd dravyastavApekSayA'nyasmAdindriyArthahetormahataH kRSyAdyArambhavizeSAt, tasya (doSAntarasya) vA, nivRttiH = uparamaH, sa eva dvAram = upAyaH tena / nanu kathamidamanavadyam, avadyAntare pravartanAt ? ityAzaGkayAha 'ayaM' doSAntarAnmahato nivRttirUpaH, 'atra' dravyastavopadezane, 'prayojakaH' pravartakaH, aMzaH = nivRttipravRttirupAyA dravyastavakartRkriyAyA vibhAgaH / kuta ityAha tathAbhAvato' = doSAntaranivRttibhAvAt, pravRtteH = ceSTAyAH, 'upAyAntarAbhAvAt' = upAyAntarasya upAyAntarato vA'bhAvAt, dravyastavaparihAreNa anyhetorbhaavaat| arihaMta prabhu ke prati kRtajJabhAva kA lAbha hotA hai| taba mahAphalaprada pUjAdi svayaM karane vAle zrAvaka ko pUjAsatkArAdi ke nimitta kAyotsarga karane kI koI AvazyakatA nahIM hai| to prazna hai yaha kAyotsarga kauna karatA hai ? arthAt yahAM kathita kAyotsargasAdhya pUjAlAbha evaM satkAralAbha kI ukti kA viSaya kauna hai ? u0-sAmAnyarUpa se sAdhu zrAvaka donoM hI inake viSaya haiN| alabatta sAdhu ke lie svayaM pUjAkaraNa evaM satkArakaraNa kI dRSTi se dravyastava karane kA zAstraniSedha hai, lekina sAmAnyataH dravyastavamAtra kA niSedha nahIM hai| kyoMki use dravyastava kI anumati hotI hai, dekhate haiM ki bhagavAna ke pUjA satkAra ko dekhakara sAdhu ko Ananda hotA hai yaha Ananda usake udgArarUpa hetu se ThIka hI nirNIta kiyA jAtA hai; udgAra isa prakAra- "aho yaha pUjA ThIka huI / sundara huii| isameM avirati yAnI pApabhare gRhasthavAsa meM rahe hue kA itanA mAnavajanma kRtArtha huaa|" hRdaya meM binA Ananda ke aise vacana kahAM se utthita hai? aura yaha Ananda pUjA satkAra rUpa dravyastava kI anumati yAne anumodana svarUpa hai| sAdhu ke dvArA dravyastava karAne kI bhI upapattiH 'sAdhu ko dravyastava kA anumodana hai itanA hI nahIM, kintu usakA upadeza pradAna karane dvArA use karAne kA bhI prApta hotA hai| bhagavAna ke pUjA satkAra ke sambandha meM yaha sadupadeza bhI sAdhu detA hai ki 'jinapUjA karanI cAhie; jinase bar3ha kara koI zubhasthAna dhana-viniyoga ke lie nahIM hai,'...... ityAdi / aise vacana-samUha ke dvArA sadupadeza denA yaha sAdhu ke dvArA jinapUjA karAnA huaa| __pra0-jIvana bhara ke lie sarva pApavyApAroM ko tyAga karane vAle sAdhu ke lie upadeza dvArA bhI puSpahiMsAdi pApapravRtti vAlA sadoSa dravyastava karAnA kaise ucita ho sakatA hai ? u0-dravyastava karAnA sadoSa nahIM hai, kyoMki dravyastava meM lagate hue sUkSma hiMsAdidoSa kI apekSA anya indriyaviSayoM ke nimitta kRSi-vyApAra Adi baDe Arambhamaya hiMsAdI doSayukta pravRtti se, dravyastava kAla meM, nivRtti hotI hai yA tAdRza mahAdoSa vAlI pravRtti ruka jAtI hai, yaha guNa hai| 264
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________________ ( la0-dravyastavadRSTAnta: - ) nAgabhayasutagarttAkarSaNajJAtena bhAvanIyametat / tadevaM sAdhuritthamevaitatsaMpAdanAya kurvANo nAviSayaH, vacanaprAmANyAt, itthameveSTasiddheH, anyathA'yogAditi / (paM0-) kathamityAha 'nAge 'tyAdi, nAgabhayena = sarppabhItyA, sutasya = putrasya, garttAt zvabhrAd, AkarSaNam apanayanam, etadeva jJAtaM dRSTAnta:, tena, 'bhAvanIyam', 'etat' sAdhordravyastavakAraNaM dezanAdvAreNa / tathAhi, kila kAcit strI priyaputraM ramaNIyarUpamuparacayya ramaNAya bahirmandirasya visasarja / sa cAticapalatayA avivekatayA ca ita itaH paryyaTanavaTaprAyamativiSamataTamekaM garttamAviveza / muhUrttAntare ca pratyapAyasambhAvanayA cakitacetA mAtA tamAnetuM taM dezamAjagAma, dadarza ca garttAntarvarttinaM taM nijasUnuM, tamanu pracalitam AkAlika ko patra saramA (pra0.... anAkalitaka ko paprazamA) JjanapuJjakAlakAyamudghATitAtivikaTasphuTATopaM pannagam / ca = prao - taba bhI hiMsAdoSayukta dravyastava samUcA niSpApa to nahIM hai, aura sAdhu use karAtA hai to aksara amuka doSa kI nivRtti ke sAtha sAtha anya doSa meM pravRtti karAnA to huA na ? u0- nahIM, yahAM upadeza kA dRSTibindu samajhie, dravyastavakartA kI kriyA meM do aMza haiM, 1. sAMsArika bar3e doSa vAlI kriyA se nivRtti aura 2. prabhupUjana kI zubha pravRtti ke antargata puSpAdikleza / aba dekhie ki dravyastava kA upadeza karane meM prayojaka aMza, anya baDe doSoM se nivRtta karAnA, yaha hai, arthAt gRhastha ko pUjA dvArA mahAdoSa ke nivRtti kA lAbha mile itanA hI uddeza upadeza kA pravartaka hai, nahIM ki puSpAdi ko kleza kA uddeza / alabattA gRhastha ko vahAM kucha hiMsA kI pravRtti rahatI hai lekina use mahAdoSa se nivRtti kA bar3A lAbha milatA hai aura aisI nivRtti hetu gRhastha ke lie dravyastava jaisA koI anya upAya nahIM hai| pra0 - kyoM nahIM ? sAmAyika, bhagavAna kA jApa, stotrapATha, svAdhyAya Adi nirdoSa upAya meM lagane se kRSi Adi baDe doSa vAlI kriyA se nivRtti ho sakatI hai na ? u0- yoM to dekhie ki mUla baDe doSa mamatA tRSNA aura ahaMtva ke hai / gRhastha ke sAmAyikAdi meM mamatA-tRSNAdi kA itanA kaTanA muzkila hai kyoM ki vahAM koI dravyavyaya nahIM hai, jaba ki jinapUjA satkAra meM dravyavyaya karanA hotA hai isase vaha kaTatI AtI hai / evaM arihaMta prabhu kI abhiSekAdi pUjA karane meM namratAsevakabhAva-samarpaNa bhI baDhatA AtA hai isase ahaMtva kA hrAsa hotA rahatA hai / indriyaviSaya evaM kRSi Adi meM to pravRtti mamatAtRSNA evaM ahaMtvamUlaka hiMsAdi baDe doSa se yukta hotI hai| inase bacane ke lie jinapUjAsatkAra kA dravyastava gRhastha ke lie ananya upAya hai / dravyastava kI nirdoSatA meM 'sarpamaya putrAkarSaNa' dRSTAntaH sAvadya dravyastava ko bhI upadeza dvArA karAnA nirdoSa hai isameM 'nAgabhaya- sutagartAkarSaNa' arthAt sarpa ke bhaya se putra ko khaDDe meM se ghasiTa lene kA dRSTAnta hai / isa dRSTAnta se upadeza dvArA sAdhu kA dravyastava karAnA yuktiyukta hai - yaha bAta manana karane yogya hai / dRSTAnta isa prakAra hai. - kisI eka strI ne apane putra ko kabhI manohara rUpa vAlA banA kara krIDArtha ghara se bAhara bheja diyaa| vaha laDakA ati caMcala evaM avivekI hone se idhara udhara bhaTakatA huA kisI eka khaDDe meM utara gyaa| khaDDA eka kUpa ke samAna gaharA thA, aura usakI dIvAreM viSama (khuradarA, karkaza ) thii| do ghaTikA ke bAda mAtA ko putra vApasa na lauTane se kucha anartha kI AzaGkA huI, aura 265
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________________ tato'sau gurulAghavAlocanacaturA 'nUnamataH pannagAdasya mahAnapAyo bhavite'ti vicintya satvaraM prasAritakarA garttAt putramAcakarSa / yathAsau stokotkIrNazarIratvaktayA sapIDe'pi tatra na doSavatI, parizuddhabhAvatvAt (pra0.... bhAvAt) tathA sarvathA tyaktasarbasAvadyo'pi sAdhurupAyantarato mahataH sAvadyAntarAnnivRttimapazyan gRhiNAM dravyastavamAdizannapi na dossvaaniti| utsuka citta vAlI hokara use lAne ke lie vaha usa tarapha A phuNcii| dekhatI hai to apanA pyArA putra khaDDe ke bhItara hai, aura usake pIche aJjana ke puJja-sI zyAma kAyA vAlA eka sarpa calA A rahA hai| sarpa meM zAzvata kopa kI chAyA phailI huI hai, usake kopa kI zAnti ho aisA dikhAI par3atA nahIM hai, aura usane apanI phaNa kA ati bhayaMkara ATopa spaSTataH khola diyA hai| strI gaurava-lAghava ke Alocana meM catura thI, yAnI prasaMga meM choTe moTe lAbha yA hAni kyA hai yaha samajha sakatI thii| isane soca liyA ki 'lar3ake ko phaurana ghasITa lene meM hone vAlI pIDA kI apekSA vilaMba karane meM isa sAMpa se mahAna anartha hogA;' socate hI phaurana hAtha laMbA kara ke usane upara se hI putra ko pakaDa kara khaDDe meM se ghasITa liyaa| aba jisa prakAra yahAM aisA karane meM bAlaka kI camar3I kucha chila gaI, phira bhI aise pIDAyukta putra ke prati mAtA aparAdhinI nahIM hai kyoM ki usakA bhAva vizuddha hai, (anya upAya na hone se prastuta upAya dvArA sAMpa se putra rakSaNa karane kA manobhAva nirmala hone kI vajaha se vaha doSapAtra nahIM hai,) isa prakAra sAdhu svayaM sarvathA mana-vacana-kAyA se karaNa-karAva-anumodana kisI bhI rUpa meM pApa vyApAra karane ke tyAga vAle hote hue bhI jaba use yaha dikhAI detA hai ki gRhastha ko bar3e pApoM se nivRtta karAnA dUsare kisI upAya dvArA zakya nahIM sivA dravyastava ke, taba vaha usakA upadeza karane para bhI doSapAtra nahIM hai| __isa lie jaba sAdhu ko bhagavat-pUjA kA upadeza evaM pramoda rUpa meM kAraNa (karAnA) aura anumodana hai, taba anumodana ke saMpAdanArtha kAyotsarga karatA huA sAdhu kAyotsarga kA viSaya huA hI, viSaya nahIM hai aisA nhiiN| isa saMbandha meM Agama hI pramANa hai, arthAt gaNadhararacita 'arihaMta ceiyANaM' sUtra hI pramANa hai; aura bhagavAna kI pUjA evaM satkAra se niSpanna jo karmakSaya kA lAbha rUpa iSTasiddhi isI kAyotsargarIti se hotI hai; anyathA binA kAyotsarga vaha nahIM ho sktii| zrAvaka kAyotsarga meM bhAvAtizaya kAraNa :__ aba, zrAvaka bhI kAyotsarga kA viSaya hai isakA kAraNa yaha hai ki vaha pUjA-satkAra karatA huA bhI apane hRdaya meM uchalate hue atyanta bhAvollAsa ke kAraNa adhika lAbha lene ke lie yaha arihaMta ceiyANaM' ityAdi kahatA hai aura pUjA-satkAra nimitta kAyotsarga karatA hai| usako pUjA-satkAra ke bAre meM saMtoSa nahIM hai, isakA kAraNa yaha hai ki zrAvaka kA adhyavasAya jinapUjAsatkAra meM niHsIma AkAMkSAvaza usake asaMtoSa-svabhAvavAlA hotA hai; 'itanI pUjA paryApta hai' aisA saMtoSavAlA nhiiN| isakA kAraNa yaha hai ki pUrvakAlabhAvI dezaviratipariNAma,arthAt 'ArambhatyAga' nAmaka AThavIM zrAvaka pratimA (pratimA= abhigrahavizeSa), jisameM sacitta yAnI jIvayukta kAyA kI hiMsA tyAjya hotI hai, vaisI avasthA ke pUrva kAla meM rahe hue zrAvaka kA adhyavasAya, - nizcita rUpa se jinapUjA-satkAra karane kI lAlasA laMpaTatA vAlA hotA hai| kahA hai 'jinapUjAsatkArayoH karaNalAlasaH khalu Adyo dezaviratipariNAma:' / aisI lAlasA banI rahane se vaha kitanA hI pUjAsatkAra kare phira bhI usameM use saMtoSa nahIM hotA hai| isase yaha sUcita hotA hai ki agara jinapUjA satkAra kI utkaTa lAlasA na ho to aMtara meM zrAvakapana 266
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________________ (la0-zrAvakatvaM jinapUjAlAlasatvam:-) zrAvaka stu sampAdayannapye to bhAvAtizayAdadhikasampAdanArthamAha / na tasyaitayoH saMtoSaH, taddharmasya tathAsvabhAvatvAt / jinapUjAsatkArayoH karaNalAlasaH khalvAdyo dezaviratipariNAmaH, aucityapravRttisAratvena; ucitau cArambhiNa etau, sadArambharU patvAt, aucityAjJAmRtayogAt, asadArambhanivRtteH, anyathA tadayogAdatiprasaGgAditi / / (paM0-) 'taddhamma 'tyAdi, taddharmAsya zrAvaka dharmAsya, 'tathAsvabhAvatvAt ' = jinapUjAsatkArayorAkAGkSAtirekAt asaMtoSasvabhAvatvAt / etadeva bhAvayati, 'jinapUjAsatkArayoH' uktarUpayoH, 'karaNalAlasa eva' vidhAnalampaTa eva, 'khalu' zabdasyaivakArArthatvAt, 'AdyaH' = Arambha (pra0... sacita, sacittArambha)varjAbhidhAnASTamapratimAbhyAsAt prAkkAlabhAvI, 'dezaviratipariNAmaH' = zrAvakAdhyavasAyaH / kuta ityAha 'aucityapravRttisAratvena' = nijAvasthAyA AnurUpyeNa yA pravRttiH ceSTA tatpradhAnatvena / aucityameva bhAvayannAha 'ucitau ca' = yogyau ca, 'ArambhiNaH' = tata eva pRthivyAdyArambhavataH, 'etau' = pUjAsatkArau kuta ityAha- 'sadArambharU patvAt, san = sundaro jinaviSayatayA, ArambhaH = pRthivyAdhupamardaH, tadrUpatvAt / ArambhavizeSe'pi kathamanayoH sadArambhatvamityAzaGakyAha 'AjJAmatayogAta. 'Ajaiva' jinabhavanaM jinabimbamityAdyAptopadezarUpA, 'amRtam' ajarAmarabhAvakAritvAt, tena yogAt / AjJApi kiMnibandhanamitthamityAzakyAha 'asadArambhanivRtteH,' asataH = indriyArthaviSayatayA asundarasya, Arambhasya, tato vA, jinapUjAdikAle nivRtteH / nanu tannivRttiranyathApi bhaviSyatItyAzaGkyAha 'anyathA' = AjJAmRtayuktau pUjAsatkArau vimucya, 'tadayogAd' = asundarArambhanivRtterayogAt / vipakSe bAdhAmAha 'atiprasaGgAt' = prakArAntareNApyasadArambhanivRttyabhyupagame dyUtaramaNAndolanAdAvapi tatprAptyAtiprasaGgAditi / 'itiH' vAkyasamAptau / kA sparza kaise ho sake? zrAvakapana kI jinapUjAdi ke sAtha vyApti hai, kyoM ki zrAvakapana ucitapravRtti-pradhAna hotA hai, arthAt apane dharmasthAna ke anurUpa pravRtti kI mukhyatA vAlA hotA hai| yahAM aucitya yAnI anurUpa pravRtti yahI, ki pRthvIkAyAdi sthAvara jIvoM kI hiMsA meM baiThe hue gRhastha ke lie apane anantopakAraka iSTadeva kI pUjA evaM satkAra karanA yaha kRtajJatA Adi kI vajaha se ucita kartavya hai| alabatta pUjAsatkAra meM pRthvIkAyAdi jIvoM kA Arambha (upamarda) avazya hai, lekina ve pUjA satkAra jinendradeva ke bhakti-bahumAna saMbaMdha meM hone se zraddhA baDhAne vAle evaM mahA ahiMsAdi dharma sanmukha le jAne vAle hote haiM, isalie ve sundaraAraMbha svarUpa hai| pra0- pUjA satkAra meM bhI eka taraha kA hiMsArambha to hai hI, vaha bhale viziSTa koTi kA ho, phira bhI ve pUjA satkAra sundara Arambha kaise? u0-AjJArUpa amRta ke yoga se sad-Arambha rUpa hai| Apta puruSoM kA upadeza hai ki "jinabhavanaM jinabimbaM, jinapUjAM, jinamataM ca yaH kuryAt / tasya narAmarazivasukhaphalAni krpllvsthaani|" arthAt jinamandira, jinamUrti, jinapUjA aura jinAjJApAlana jo kare, use manuSya, deva, aura mokSa ke sukha svarUpa phala hastagata hote haiM, karapallava meM A baiThate haiM / aisI upadezAtmaka AjJA ajarAmaratA karane vAlI hone se eka amRta hai, isakA viSaya pUjA satkAra par3atA hai, jo ki AjJAvihita hone ke kAraNa isakA Arambha sad-Arambha rUpa hai| vaisI AjJA bhI karane kA kAraNa 267
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________________ (la0- dravyastavo bhAvastavAGgam:-) tathAhi, -dravyastava evaitau, sa ca bhAvastavAGgamiSTaH, tadanyasyApradhAnatvAt, tasyAbhavyeSvapi bhAvAt / ataH AjJayA'sadArambhanivRttirUpa evAyaM syAt / aucityapravRttirUpatve'pyalpabhAvatvAd dravyastavaH / guNAya cAyaM kUpodAharaNena / (paM0-) aucityameva punarvizeSato bhAvayannAha, 'tathAhi, dravyastavaH', 'etau' = pUjAsatkArI, tataH kimityAha 'sa ca' = dravyastavaH (ca), 'bhAvastavAGga' = zuddhasAdhubhAvanibandhanam, 'iSTaH' = abhimataH / kuta ityAha 'tadanyasya' bhAvastavAnaGgasya, 'apradhAnatvAd' anAdaraNIyatvAt, kuta ityAha 'tasya' apradhAnasya, 'abhavyeSvapi' kiM punaritareSu, 'bhAvAt' = sttvaat| na ca tataH kAcitprakRtasiddhiH / ataH' = anyasyAprAdhAnyAddhetoH, 'AjJayA' = Aptopadezena, 'asadArambhanivRttirUpa eva' = asadArambhAd -uktarUpAt tasya vA, yA nivRttiH = uparamaH, tadrUpa eva, na punaranyo bahulokaprasiddhaH, ayaM' = zAstravihito dravyastavaH, 'syAd' bhavet / Aha, 'kathamasau na bhAvastavaH ? aucityapravRttirUpatvAt sAdhudharmavad' ityAzaDkyAha 'aucityapravRttirU patve'pi' = zrAvakAvasthAyogyavyApArasvabhAvatAyAmapi, kiM punastadabhAve alpabhAvatvAt' = tucchazubhapariNAmatvAt, 'dravyastavaH = pUjAsatkArau / evaM tarhi alpabhAvatvAdevAkiJcitkaro'yaM gRhiNAmityAzakyAha 'guNAya ca' = upakArAya ca, 'ayaM' = dravyastavaH, kathamityAha 'kUpodAharaNena' = avaTajJAtena / yaha hai ki jinapUjAdi-kAlameM asad-Arambha banda ho jAte haiM; asad isalie ki ve indriyoM ke vaiSayika sukha nimitta kiye jAte haiN| unakI nivRtti yA unase AtmA kI nivRtti jinapUjA satkAra ke kAla meM ThIka mila jAtI hai| zAyada Apa kaheMge ki isa nivRtti kA saMpAdana to kisI dUsare upAya se bhI ho sakatA hai, lekina yaha khyAla meM rakhie ki AjJAmRta se yukta pUjAsatkAra ko choDakara asad Arambha kI nivRtti gRhastha ke lie aura kisI se nahIM ho sakatI hai| yadi aisA na mAnA jAya to atiprasaGga hogA arthAt pUjAsatkAra ke sivA aura kisI prakAra se asad Arambha kI nivRtti mAnane para jUA khelanA, jhUle jhUlanA, ityAdi se bhI ArambhanivRtti huI mAnI jaaegii| kintu aisA to hai nahIM, ataH mAnanA Avazyaka hai ki jinapUjAsatkAra meM pravRtta rahane se utane kAla taka asad Arambha se bacA jAtA hai| pUjA-satkAra meM aucitya kisa prakAra hai, yaha vizeSa rUpa se batalAte hue kahate haiM ki pUjA satkAra dravyastava hai aura dravyastava bhAvastava kA kAraNa hai| bhAvastava kA matalaba zuddha sAdhubhAva hai, kyoM ki bhAvarUpa se paramAtmastava paramAtmA kI AjJA kA pAlana hI hai, aura vaha vizuddha sAdhujIvana meM hI sarvathA akhaMNDita rUpa meM kiyA jAtA hai| dravyastava usakA kAraNa hone se hI kartavyarUpa meM iSTa hai| kyoMki jo bhAvastava kA kAraNa nahIM vaha apradhAna yAnI anAdaraNIya hotA hai| dUsaroM meM kyA mokSa ke lie ayogya aisI abhavya AtmA meM bhI apradhAna dravyastava hotA hai, lekina vaha bhAvastava kA kAraNa na hone se usase kucha bhI adhikRta siddhi hotI nahIM hai| isa prakAra anya upAya apradhAna hone se Apta puruSoM ke upadezAnusAra kI jAtI asad Arambha se nivRtti yA asad Arambho kI nivRtti svarUpa hI dravyastava pradhAna dravyastava hai, zAstravihita dravyastava hai, kintu anya bahuloka - prasiddha dravyastava nhiiN| pra0- jaba zAstravihIta pUjAsatkAra sAdhudharma kI taraha aucitya pravRttirUpa hai zrAvakAvasthA ke yogya pravRttirUpa hai, evaM Atmika zubhapariNAma vAle bhI haiM, taba ve bhAvastava kyoM nahIM ? 268
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________________ (paM0 ) iha caiva sAdhanaprayogo, 'guNakaram adhikAriNaH kiJcitsadoSamapi pUjAdi, viziSTazubhabhAvahetutvAt, yad yad viziSTazubhabhAvahetubhUtaM tad guNakaraM dRSTaM, yathA kUpakhananaM; viziSTazubhabhAvahetuzca yatanayA pUjAdi, tato guNakaramiti' / kUpakhananapakSe zubhabhAvaH tRSNAdivyudAsenAnandAdyavAptiriti / idamuktaM bhavati, yathA kUpakhananaM zramatRSNAkardamopalepAdidoSaduSTamapi jalotpattAvanantaroktadoSAnapohya svopakArAya paropakArAya vA yathAkAlaM (pra0...cAlaM, pra0... cAkAlaM) bhavati, evaM pUjAdikamapyArambhadoSamapohya zubhAdhyavasAyotpAdanenA zubhakarmmanirjjaraNapuNyabandhakAraNaM bhavatIti / u0- aucitya pravRtti rUpa hone para bhI unameM zubhapariNAma alpa pramANa meM hai, jo ki bhAvastava kI kakSAmeM upayukta zubha pariNAma kI mAtrA vAlA nahIM hai| isalie vaha bhAvastava nahIM mAnA jA sktaa| aisA mata kahie ki 'taba phira alpabhAva hone kI vajaha se vaha gRhastha ke lie akiJcitkara hogA arthAt kucha lAbhaprada nahIM / ' kyoMki kUpa ke dRSTAnta se yaha dravyastava alpa bhAvazAlI hone ke bAvajUda bhI gRhastha ke lie upakArI hotA hai / yahAM anumAna - prayoga isa prakAra kA hogA, 'pUjAdi ke adhikArI ko kucha sadoSa bhI pUjAdi upakAraka hai, kyoM ki vaha viziSTa zubhabhAva kA kAraNa hai; vyAptiH- jo jo viziSTa zubhabhAva kA hetubhUta hai, vaha vaha upakAraka dikhAI paDatA hai; udAharaNArtha jaisA kUpa kA khanana ( khUdAI) / ' jatanA (sAvadhAnI) se kiyA gayA pUjAdidravyastava viziSTa zubhabhAva kA kAraNa hotA hai, isalie vaha upakAraka hai| yahAM kUpakhanana ke pakSa meM zubha bhAva aura koI nahIM kintu pipAsA Adi kA upazama karane pUrvaka hone vAlI AnandAdi kI prApti hI zubha bhAva rUpa se grAhya hai 1 kUpa kA dRSTAnta isa prakAra hai:- kisI pravAsI ko rAste meM bahuta pyAsa lagI / vaha eka sUkI huI nadI ke taTa meM choTI sI kUI khodatA hai / yadyapi isase pravAsa ke zrama, pyAsa evaM dhUli - malinatAdi doSa aura bhI baDhate haiM, phira bhI pAnI mila jAne para usake upayoga se ve samUce doSa dUra hote haiM / phalataH khudA huA kUpa haMmezA yA kAlAnusAra svopakAra evaM paropakAra ke lie samartha hotA hai| isa prakAra pUjA satkAra bhI, Arambha doSa se dUSita hone para bhI, zubha adhyavasAya ko utpanna karane dvArA pApa karmoM ke kSaya aura puNya ke upArjana meM kAraNa banateM haiM / yahAM dekhie ki zrama, pyAsa aura mala ko dUra karane meM pravAsI ke liye kUpa khanana hI eka upAya hai| yaha bhI pahale zramAda meM vRddhi karatA hai, lekina bAda meM vaha prApta jala ke dvArA sabhI zrama vagairaha ko zAnta kara detA hai / isI prakAra gRhastha ke lie bhI kucha ArambhadoSa se yukta bhI jinapUjA - satkAra hI mukhya rUpa se pApanAza evaM puNyavRddhi kA upAya haiM, yAvat Age jA kara sarva hiMsArambha aura mUrcchA ke tyAgapUrvaka sAdhu jIvana prApta karAne meM samartha hai| AjJAyukta pravRtti hI saphala : dRSTAnta zuddhi ke lie kahate hai ki kUpa kA dRSTAnta bhI jyoM tyoM khanana karane dvArA iSTa sAdhaka nahIM hai, arthAt dAntika bahuguNasaMpanna dravyastava se vilakSaNa yAnI jyoM tyoM kiyA gayA kUpakhanana iSTa phala dene meM samartha nahIM ho sktaa| yaha isa prakAra - zrotA ArambhI gRhastha ko aise dRSTAnta dene dvArA use dravyastava kI bahuguNatA kA jJApana karanA abhipreta hai, vaha iSTa phala saMpanna nahIM ho sakatA agara jaise taise kiyA jAtA kUpakhanana kA dRSTAnta dravyastava kI bahugaNatA kI puSTi meM diyA jaae| kyoMki vaisA dRSTAnta to AjJAzuddha kiye jA rahe dArSyantika 269
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________________ (la0- AjJAzuddhaiH pravRttiH saphalA)na caitadapyanIdRzamiSTaphalasiddhaye, kintvAjJAmRtayuktameva, sthAne vidhipravRtteriti samyagAlocanIyametat / tadevamanayoH sAdhuzrAvakAveva viSaya ityalaM prasaGgena / (paM0-) dRSTAntazuddhayarthamAha 'na ca' = naiva, 'etadapi' = kUpodAharaNamapi, 'anIdRzam' = udAharaNIyabahuguNadravyastavavisadRzaM yathAkathaJcit (pra0.....yathAkiJcit) khananapravRttyA, 'iSTaphalasiddhaye', iSTaphalam ArambhiNAM dravyastavasya bahuguNatvajJApanaM, tatsiddhaye bhavatIti, dArkhAntikena vaidhAt / yathA tu syAt tathAha 'kintvAjJAmRtayuktameva', AjaivAmRtaM paramasvAsthyakAritvAdAjJAmRtaM, tadyuktameva = tatsaMbaddhameva; tathAhi,-mahatyAM pipAsAdyApadi kUpakhananAtsukhatarAnyopAyena vimalajalAsaMbhave nizcitasvAduzItasvacchajalAyAM bhUmau (pra0...ilAyAM) anyopAyaparihAreNa (pra0...viraheNa) kUpakhananamucitaM, tasyaiva tadAnIM bahuguNatvAd; itthameva ca khAtazAstrakArAjJA / kuta etadityAha 'sthAne' dravyastavAdau kUpakhananAdike ca upakAriNi, 'vidhipravRtteH aucityapravRtteH, anyathA tato'pyapAyabhAvAt / (la0-sammANa0 bohilAbha0 niruvasagga0 padArthaH-) tathA 'sammANavattiyAe'tti sanmAnapratyayaM sanmAnanimittam / stutyAdiguNonnatikaraNaM sanmAnaH; tathA mAnasaH prItivizeSa ityanye / atha vandanapUjanasatkArasanmAnA eva kiMnimittamiti ? ata Aha 'bohilAbhavattiyAe' bodhilAbhapratyayaM bodhilAbhanimittam / jinapraNItadharmaprAptibodhilAbho'bhidhIyate / atha bodhilAbha eva (pra0.... bho'pi) kiMnimittamiti ? ata Aha 'niruvasaggavattiyAe' - nirupasargapratyayaM nirupasarganimittam / nirupasagrgo mokSaH, janmAyupasargAbhAvena / dravyastava kI apekSA vilakSaNa yAnI AjJAnirapekSa huaa| taba prazna hai ki kisa prakAra iSTaphala-sAdhaka ho ? uttara yaha hai ki AjJArUpa amRta se saMbaddha hI / zAstrAjJA to parama svAsthyakArI hone se eka prakAra kA amRta hai| yaha isa prakAra-koI bar3I pyAsAdi Apatti khar3I huI ho aura kUpakhanana kI apekSA dUsare adhika sarala upAya dvArA nirmala jala prApta karanA asaMbhavita ho taba yahI ucita hogA ki anya upAya ko choDakara nizcita svAdiSTa zItala svaccha jala vAlI bhUmi ko khodA jaay| kyoM ki usa samaya khAtazAstrAnusAra vahI khanana bahu guNakArI hotA hai| khAtazAstra ke racayitAoM kI yahI AjJA hai / aise zAstrAnusArI prayatna se iSTa phala hone meM kAraNa yaha hai ki prayatna upakAraka dravyastava evaM kUpakhananAdi rUpa yogya sthAna meM ucita rUpa se huA hai| agara anucita pravRtti kI hotI to anartha hotaa| isa prakAra pUjA-satkAra nimitta kAyotsarga ke sUtra ke viSaya sAdhu aura zrAvaka donoM hai| itanI carcA yahAM paryApta hai| sammANa 0 bohilAbha niruvasaggavattiyAe kA artha : 'sammANavattiyAe' kA artha hai sanmAna nimitta; arthAt caitya ke sanmAna se jo karmakSaya kA lAbha hotA hai, usa lAbha ke hetu maiM kAyotsarga karatA huuN| yahAM sanmAna, vAcika stuti Adi guNoM ke unnatikaraNa arthAt prazaMsana ko kahate haiN| anya AcAryoM ke mata se sanmAna yaha mAnasika prItivizeSa svarUpa hai| arthAt bhagavAna ke prati aisI uchalatI prIti ki jo aprApta dharmalAbha ko prApta karA de aura prApta ko adhikAdhika baDhA de, evaM nijAtmA ko upara upara ke guNasthAnaka meM caDhA de| aba ye vandana-pUjana-satkAra-sanmAna kisake lie hai ? to kahate haiM ki 270
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________________ (la0-prAptabodhilAbhArthaM kathaM kAyotsargaH ?-) Aha, -'sAdhuzrAvakayorbodhilAbho'styeva; kathaM tatpratyayaM; siddhasyAsAdhyatvAt ? evaM tannimitto nirupasagargo'pi tathA'nabhilaSaNIya eva; iti kimarthamanayorupanyAsa iti ? ucyate kliSTakamrmodayavazena bodhilAbhasya pratipAtasambhavAjjanmAntare'pi tadarthitvasiddheH; nirupasargasyApi tadAyattatvAt / sambhavatyevaM bhAvAtizayena rakSaNamityetadarthamanayorupanyAsaH / na cAprAptaghrAptAveveha prArthanA, prAptabhraSTasyApi prayatnaprAptatvAt kSAyikasamyagdRSTyapekSayApyakSepaphalasAdhakabodhilAbhApekSayA evamupanyAsaH / 'bohilAbhavattiyAe' arthAt bodhilAbha ke nimitta / jinapraNItadharma-prApti ko bodhilAbha kahA jAtA hai| yaha dharmaprApti, dharma ko AcaraNa rUpa se prApta karane meM kadAcit azakta hone para bhI, hRdaya meM sparzanA rUpa jinoktadharmaprApti ho sakatI hai| aba bodhilAbha hI kisa lie ? uttara hai ki 'niruvasaggavattiyAe' arthAt nirupasarga hetu / nirupasarga nAma hai mokSa kA, kyoM ki vahA janma-maraNa-roga-zokAdi koI upadrava (upasarga) hai hI nhiiN| prApta bodhilAbha hetu bhI kAyotsarga kyoM ? : pra0 - sAdhu aura zrAvaka ke pAsa bodhilAbha to hai hI phira isake nimitta ve kAyotsarga kyoM kareM? kAraNa, siddha vastu aba sAdhane yogya nahIM hotI hai| siddha bodhilAbha ko aba kAyotsarga se kyA? sAdhanA evaM bodhilAbha se hI avazya honevAlA mokSa (nirupasarga) bhI koI nayA abhilaSaNIya nahIM hai, taba phira isake lie bhI kAyotsarga karanA anAvazyaka hai / ataH prazna hai ki bohilAbhavattiyAe niruvasaggavattiyAe ina do padoM kA upanyAsa kyoM kiyA gayA? u0-- kliSTa karma mithyAtva mohanIya karma ke udaya vaza saMbhava hai ki prApta hue bhI bodhilAbha kA nAza ho jAe / taba to vaha bodhilAbha bhAvI kAla ke lie asiddha huA; evaM janmAntara ke lie bhI isakI abhilASA rahatI hai isase sUcita hotA hai ki vahAM bhI yaha siddha nahIM hai| isalie kAyotsarga dvArA atyanta bhAva se, bodhilAbha kA rakSaNa honA saMbhavita hai| evaM nirupasarga mokSa to kSAyika avinAzI bodhilAbha ke adhIna hone se aba taka siddha nahIM hai, ata: aise asiddha bodhilAbha evaM nirupasarga ke nimitta kAyotsarga karane ke lie 'bohilAbhavattiyAe, niruvasaggavattiyAe' ina donoM kA upanyAsa yuktiyukta hai| aura bhI yaha bAta hai ki yahAM prArthanA kevala aprApta kI nayI prApti ke lie hI kI jAtI hai aisA nahIM, punaH prApti ke lie bhI vaha kartavya hai; kyoMki vastu prApta hone ke bAda kadAcit bhraSTa ho jAe, taba aise prArthanAdi prayatna se vaha punaH sAdhya hotI hai| pra0-kSAyika samyagdRSTi ki jise mithyAtvAdi darzana mohanIya nirmUla kSINa ho jAne se avinAzI samyagdarzana yAnI bodhilAbha prApta hI hai, usake lie kAyotsarga-nimitta-sUtra meM 'bohilAbhavattiyAe' padopanyAsa kA kyA upayoga? u0-upayoga yahI ki kSAyika-samyagdRSTi AtmA ko bhI aba taka binA vilamba phala ko siddha karanevAlA bodhilAbha prApta nahIM hai, use prApta karane kI apekSA se 'bohilAbhavattiyAe' pada kA upanyAsa hai| 'saddhAe' kA artha hai : jalazodhaka maNikA dRSTAnta : 271
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________________ (la0-'saddhAe'... jalazodhakamaNidRSTAntaH-) ayaM ca kAyotsargaH kriyamANo'pi zraddhAdivikalasya nAbhilaSitArthaprasAdhanAyAlamityata Aha 'saddhAe mehAe dhIie dhAraNAe aNuppehAe vaDDamANIe ThAmi kAussaggaM'ti / zraddhayA hetubhUtayA, na balAbhiyogAdinA / zraddhA nijo'bhilASaH mithyAtvamohanIyakarmakSayopazamAdijanyazcetasaH prasAda ityarthaH ayaJca jIvAditattvArthAnusArI samAropavighAtakRt karmaphalasambandhAstitvAdisaMpratyayAkAraH cittakAluSyApanAyI dharmaH / yathodakaprasAdako maNiH sarasi prakSiptaH paGkAdikAluSyamapanIyAcchatAmApAdayati, evaM zraddhAmaNirapi cittasarasyutpannaH (pra0....papannaH) sarvaM cittakAluSyamapanIya bhagavadarhapraNItamArge (pra0...mArga) samyagbhAvayatIti / (paM0-) 'zraddhA0' / 'samArope'tyAdi, 'samAropavighAtakRt', samAropo nAmAsataH svabhAvAntarasya mithyAtvamohodayAttathye vastunyadhyAropaNaM kAcakAmalAdyupaghAtAd dvicandrAdivijJAneSviveti, tadvighAtakRt = tadvinAzakArI / 'karmaphalasambandhAstitvAdisaMpratyayAkAra' iti, karma zubhAzubhalakSaNaM, phalaM ca tatkAryaM tathAvidhameva, tayoH saMbandhaH AnantaryeNa kAryakAraNabhAvalakSaNo vAstavaH saMyogo, na tu sugatasutaparikalpitasantAnavyavahArAzraya ivopacarito, yathoktaM taiH 'yasminneva hi santAne, AhitA karmavAsanA / phalaM tatraiva sandhatte kArpAse raktatA ythaa|' tasya astitvaM = sadbhAvaH, 'Adi' zabdAd 'AtmAsti, sa pariNAmI, baddhaH satkarmaNA vicitreNa / muktazca tadviyogAd, hiMsAhiMsAdi taddhetuH / / ' ityAdicitraprAvacinakavastugrahaH / tasya sampratyayaH samyazraddhAnayutA pratItiH sa AkAraH = svabhAvo yasya sa tthaa| - ___'vaMdaNavattiyAe' -ityAdi cha: pado dvArA kathita-vaMdanapUjanAdi nimittoM se bhI kiyA jAtA yaha kAyotsarga agara zraddhAdi se rahita ho taba abhilaSita vastu ko siddha karane meM samartha nahIM hotA hai, isa lie isI sUtra meM aba kahate haiM 'saddhAe mehAe dhIie dhAraNAe aNuppehAe vaDDamANIe ThAmi kAussaggaM' arthAt baDhatI huI zraddhA, medhA, dhRti, dhAraNA evaM anuprekSA dvArA maiM kAyotsarga karatA huuN| isameM pahale kahanA yaha huA ki kAyotsarga zraddhA vaza kiyA jAtA hai kintu kisI balAbhiyogAdi yAnI balAtkAra, gatAnugatikatA, paudgalika AzaMsA, kapaTa, ityAdi vaza nhiiN| yaha zraddhA svIya abhilASA rUpa hai| tAtparya ki mithyAtvamohanIyakarma ke kSayopazama evaM paramAtmA ke prati prazasta bhaktirAgAdi se utpanna hotA huA cittaprasAda yaha zraddhA hai| vaha eka aisA cittadharma hai jo ki citta ke kAluSya ko naSTa kara detA hai, kyoM ki vaha jIva ajIva Adi tattvabhUta padArtha kA hI anusaraNa karatA hai arthAt una jIvAdi tattva kI jJeya-heya-upAdeyatA ke anurUpa AtmapariNati se saMpanna hotA hai, aura vaha samAropa kA nAza kara detA hai| yaha samAropa, jaise motiyA binda evaM kAmalarogAdi se janita dRSTi-upaghAtavaza eka hI candra meM dvicandra kA mithyAjJAna evaM zukla zaMkha meM pItapana kA bhrAntajJAna, ityAdi svarUpa hotA hai isa taraha mithyAtva mohodaya vaza jIvAdi vastu meM asat anyAnya svabhAva ke Aropita jJAna svarupa hotA hai / aisA samAropa cittaprasAda se naSTa ho jAtA hai| yaha cittaprasAda karma, tatphala, tatsaMbandha kA astitva ityAdi kI samyak zraddhA svarUpa hotA hai| yahAM 'karma' se zubhAzubha puNya-pApa, evaM 'tatphala' se unake vipAkAdhIna zubhAzubha kArya, aura 'tatsaMbandhAstitva' se karma aura phala ke bIca evaM unakA AtmA ke sAtha vAstavika sAkSAt kAryakAraNabhAvasaMbandha kA sadbhAva vivakSita hai| 272
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________________ (la0-'mehAe'-AturauSadhadRSTAnta:-) evaM medhayA, na jaDatvena / medhA granthagrahaNapaTuH pariNAmaH, jJAnAvaraNIyakarmakSayopazamajaH cittadharma iti bhAvaH / ayamapIha sadgranthapravRttisAraH pApazrutAvajJAkArI guruvinayAdividhivallabhyo mahAMstadupAdeyapariNAmaH AturauSadhAptyupAdeyatAnidarzanena;- yathA prekSAvadAturasya tathA tathottamauSadhAvAptau viziSTaphalabhavyatayetarApohena tatra mahAnupAdeyabhAvo grahaNAdarazca, evaM medhAvino medhAsAmarthyAt sadgrantha evopAdeyabhAvo grahaNAdarazca, nAnyatra, asyaiva bhAvauSadhatvAditi / AtmA, karma aura phala kA saMbandha, yaha vAstavika saMyoga hai kintu aupacArika nahIM, jaisA ki buddhaziSyane mAnA huA kSaNasaMtAna ke vyavahAra meM aupacArika saMbandha / bauddha mata meM kahA gayA hai ki jisa kSaNasaMtAna meM jo karmavAsanA prApta hai usI meM, kapAsa meM raktatA kI taraha, phala kA anusandhAna vaha karatI hai| kapAsa ke jisa raktatA-saMpAdanArtha carNAdiyoga kiyA jAtA hai bAda meM usI para utpanna kapAsa meM raktatA hotI hai: isa prakAra vastu pratikSaNa naSTabhraSTa evaM navyajAta hone para bhI eka vastu kI vAsanA kA kArya dUsarI vilakSaNa vastu meM paidA hone kI Apatti nahIM hai, kyoM ki kArya to, jisa vastu kI kSaNasaMtAna meM vaisI vAsanA hogI, vahAM hI ho sakatA hai| udAharaNArtha, paTakSaNa-saMtAna meM ghaTakSaNavAsanA kA arthAt miTTI yA ghaTa ke varNAdi saMskAra kA kArya nahIM hogA / bauddha ne yahAM miTTI vagairaha bilakula kSaNanaSTa mAnane para bhI uttarakSaNotpanna ghaTAdi ke sAtha isakA jo kAryakAraNa saMbandha mAnA hai, vaha koi mukhya vastu nahIM kintu aupacArika kAlpanika hai| usI prakAra AtmA, karma aura phala kA bhI aupacArika saMbandha huA / jaina mata meM vaisA nahIM kintu vastu nityAnitya hone se vAstavika saMbandha hai; kyoM ki pUrvakSaNa kI vastu paryAya rUpa se naSTa hone para bhI dravya rUpa se avasthita hai| saMbandhAstitva Adi, pada meM 'Adi' zabda se yaha lenA, 'AtmAsti, sa pariNAmI, baddhaH satkarmaNA vicitreNa / muktazca tadviyogAddhisAhiMsAdi taddhetuH" ityAdi anusAra AtmA sad hai, pariNAmI nitya hai, vividha vAstava karma se bandhA huA hai, karma ke viyoga se mukta hotA hai, una karmasaMyoga ke prati hiMsAdi aura karmaviyoga ke prati ahiMsAdi kAraNa haiM / ityAdi jinapravacanokta vividha tattvavastu lenaa| ___ ina karma, phala ityAdi tattvoM kI samyak pratIti svarUpa, aura cittakaluSitatA kA nivAraka citta dharma yahAM 'zraddhA' karake vivakSita hai| yaha eka maNi-sA hai| jisa prakAra pAnI ko svaccha karanevAlA maNiratna tAlAba meM DAlA jAe to vaha paGka Adi kaluSitatAoM ko haTAkara svacchatA kA saMpAdana kara detA hai, isa prakAra zraddhAmaNi bhI citta sarovara meM utpanna hokara tattvasambandhI saMzaya, bhrama, cAJcalya, atattvazraddhA ityAdi citta kI samasta kaluSitatAoM ko haTa karake bhagavAna arihaMtadeva se upadiSTa tattva-mArga ko citta meM bhAvita karatA hai, yA aise mArga meM citta ko samyag rUpa se bhAvita (vAsita) kara detA hai; jaise ki kastUrI Dibbe meM rahe hue kapar3e ko vAsita karatI hai| 'mehAe' kA artha : rogI ke uttama auSadha ke prati Adara kA dRSTAnta: isa prakAra mehA-medhA se kAyotsarga karatA hU~, kintu jaDatA-ajJAnatA se nhiiN| 'medhA' yaha zAstra vacana grahaNa karane meM nipuNa aisA cittadharma yAne buddhidharma hai| vaha jJAnAvaraNIya karma ke kSayopazama se pragaTa hotA hai| kAyotsarga meM jo anuprekSA karanI hai usameM pUrvokta zraddhA ke alAvA yaha medhA bhI Avazyaka hai| citta meM tattvazraddhA jAgRta huI, aba una tattvoM ke pratipAdaka satzAstra ke viSaya meM mahAna upAdeyabhAva utpanna hotA hai; yahI zAstra mujhe Adeya hai, grAhya hai, vaisA atyadhika AkarSaNa hotA hai| yaha bhI upAdeyabhAva zuSka nahIM kintu samyak zAstra meM 273
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________________ (la0-'dhIie' : cintAmaNiprAptyupamA:-) evaM ca dhRtyA, na rAgAdyAkulatayA / dhRtirmana:praNidhAnaM, viziSTA prItiH / iyamapyatra mohanIyakarmakSayopazamAdisaMbhUtA, rahitA dainyautsukyAbhyAM, dhIragambhIrAzayarUpA, avandhyakalyANanibandhanavastvAptyupamayA;-yathA daurgatyopahatasya cintAmaNyAdyavAptau vijJAtatadguNasya 'gatamidAnI daurgatyamiti vidita (pra0... vigata) tadvighAtabhAvaM bhavati dhRtiH / evaM jinadharmacintAratnaprAptAvapi viditatanmAhAtmyasya 'ka idAnIM saMsAra' iti tadduHkhacintArahitA saJjAyata eveyam, uttamAlambanatvAditi / / pravRtti karane kI pradhAnatA vAlA hotA hai| isIlie vaha pApazruta ke yAnI mithyAzAstra evaM unake vacanoM ke prati avajJA, agrAhyabhAva karAtA hai| evaM isase sat zAstra meM pravRtti ke pUrva guruvinaya-bahumAna Adi zAstragrahaNa-vidhi kI priyatA rahatI hai| satzAstrAdhyayana saMbandhI isa prakAra kA nipaNa upAdeya-pariNAma yaha medhA hai| rogI paruSa ko auSadha prApti meM hote hue upAdeyabhAva ke dRSTAnta se yaha sujJeya hai| jisa prakAra vicAraka rogI puruSa ko kisI uttama auSadha kI prApti hotI hai| taba vaha auSadhi viziSTa phala prApti ke lie yogya lagane se, anya niSphala yA anarthakArI auSadhoM ko choDakara isa uttama auSadha meM use mahAna upAdeyabhAva yAnI 'yahI grAhya hai' aisA atyadhika AkarSaNa vAlA manonirdhAra, evaM usake grahaNa meM prayatna rahatA hai, ThIka isI prakAra medhAvAna puruSa ko medhAguNa ke sAmarthya se samyak zAstra ke prati hI atyanta upAdeyabhAva aura usI ke adhyayana meM prayatna rahatA hai, kintu anyatra nahIM, kyoM ki vaha samajhatA hai ki samyak zAstra hI bhAva-auSadha hai, Atmaroga nivAraNArtha saccA auSadha hai| 'dhIie' kA artha:-cintAmaNi prApti kA dRSTAnta : isI prakAra kAyotsarga 'dhIie' arthAt dhRti se karanA hai kintu rAgAdidoSoM se vyAkulita hokara nhiiN| dhRti yaha prastuta meM mana kA praNidhAna yAnI prakRSTa sthApana hai; yaha eka aisI viziSTa prIti hai jo ki mana ko anyatra AkRSTa hone nahIM detii| yahAM yaha prIti bhI mohanIyakarma ke kSayopazama Adi se prAdurbhUta hotI hai, aura dInatA tathA phala ke prati utsukatA se rahita hotI hai| kriyA meM viziSTa prIti hone para koI udvega-khinnatA lAve aisI dInatA, evaM kriyA turanta samApta kara phala pA leM aisI utsukatA nahIM hotI hai yaha dhRti dhIra aura gambhIra Azaya svarUpa hotI hai| pUrvokta jo zraddhA medhA prApta huI inase jo eka dRDha gaharA zubhAzaya utpanna hotA hai, - yaha dhRti hai, aura vaha avazya nizcita sukha lAne vAle kalyANa meM kAraNIbhUta ciMtAmaNi Adi vastu prApti ke dRSTAnta se samajhI jA sakatI hai| jaise ki, - kisI daridratA se pIDita puruSa ko kadAcit kahIM se cintAmaNi ratna prApta ho jAe, aura usakI mahimA use avagata ho, taba usa cintAmaNi se daridratA kA nimitta nAza jAnakara 'aba to daridratA gii|" aisI dhRti utpanna hotI hai| isa prakAra jinadharma svarUpa cintAmaNI bhI prApta hone para usakA mahAtmya khyAla meM rahate hue, 'aba duHkharUpa saMsAra kaisA?' aisI saMsAraduHkha kI cintA se vinirmukta viziSTa dhRti utpanna hotI hI hai| kyoMki vaha to laukika cintAmaNi kI apekSA uttama Alambana prApta huA hai| 'dhAraNAe' kA artha motImAlA ke pirone kA dRSTAnta: isI prakAra dhAraNA se kAyotsarga karanA hai, nahIM ki citta zUnya rakha kara / dhAraNA prastuta vastu kI avismRti ko kahate haiM; vismRti na ho jAe kintu smRti ho isa prakAra vastu ko pakaDa rakhanA yaha dhAraNA jJAnAvaraNIya karma ke kSayopazama dvArA niSpanna hotI hai| usake avicyuti, smRti aura vAsanA yoM tIna prakAra haiN| 274
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________________ (la0-'dhAraNAe' : muktAphalamAlAprotakopamAH-) evaM dhAraNayA, na cittazUnyatvena / dhAraNA' adhikRtavastvavismRtiH / iyaM ceha jJAnAvaraNIyakarmakSayopazamasamutthA avicyutyAdibhedavatI prastuta (pra0....prajJAta) vastvAnupUrvIgocarA cittapariNatiH, jAtyamuktAphalamAlAprotakadRSTAntena tasya yathA tathopayogadAAt avikSiptasya sato yathArha vidhivadetatprotanena guNavatI niSpadyate adhikRtamAlA; evametadbalAt sthAnAdiyogapravRttasya yathoktanItyaiva niSpadyate yogaguNamAlApuSTa (pra0....puSTi) nibandhanatvAditi / (paM0- ) avicyutyAdibhedavatI'ti = avicyutismRtivAsanAbhedavatIti / (la0-'aNuppehAe' : ratnazodhakAnalopamA- ) evamanuprekSayA, na pravRttimAtratayA / anuprekSA nAma tattvArthAnucintA / iyamapyatra jJAnAvaraNIyakarmakSayopazamasamudbhavo'nubhUtArthabhyAsabhedaH (1) paramasaMvegahetuH (2) taddAdyavidhAyI (3) uttarottaravizeSasampratyayAkAraH (4) kevalAlokonmukhazcittadharmaH / yathA ratnazodhako'nalaH ratnamabhisaMprAptaH ratnamalaM dagdhvA zuddhimApAdayati, tathAnuprekSAnalo'pyAtmaratnamupasaMprAptaH karmamalaM dagdhvA kaivalyamApAdayati tathAtatsvabhAvatvAt (pra0.... tathAsvabhAvAt ) iti / avicyuti = zravaNa-darzana Adi karate samaya aisA avadhAraNa ki usakA viSaya mana meM se nikala na jAe, cyuta na ho Ae / smRti avadhArita kA smaraNa / vAsanA Age smaraNa ho sake vaisI saMskArarUpa se rakSA / ina tInoM prakAra kI dhAraNA prastuta vastu ke krama ko viSaya karane vAlI citta pariNAma svarUpa hotI hai, arthAt vastukrama ko pakar3a rakhane vAlA, mana kA, eka pariNAma yaha dhAraNA hai| isameM dRSTAnta hai sacce motIyoM kI mAlA ke pirone vAle kA,tadanusAra vahAM use vaisI vaisI cittopayoga kI dRr3hatA vaza aisI dhAraNAtmaka cittapariNati saMpanna hotI hai| jitanI jitanI upayoga kI dRr3hatA, itanI itanI sateja dhAraNA motI mAlA kA pirone vAlA cittavikSepa choDakara arthAt citta ko aura kahIM bhI na le jAtA huA prastuta pirone kI kriyA meM lagAkara yathAyogya vidhipUrvaka motIyoM ke pone kA kAma karatA hai; isase vaha mAlA guNavatI niSpanna hotI hai / isa prakAra isa dhAraNAvaza sthAna-varNa arthaAlambanayoga meM pravartamAna sAdhaka ko yathokta rIti se arthAt vikSepatyAga evaM vidhipUrvaka kramazaH vastu kA dRDha grahaNa karane se yoga-guNoM kI mAlA niSpanna hotI hai| guNamAlA kI niSpatti hone kA kAraNa (1) yahAM Alambana yAnI viSaya puSTa hai; kAyotsarga evaM usakA viSaya yaha samyagdarzana jJAna-cAritra kA poSaka hai| (2) athavA vaha guNamAlA puSTi ko yAnI vizuddha puNya kI evaM dharmavRkSa kI vRddhi ko paidA karatI hai| 'aNuppehAe' kA artha : ratnazodhaka agni kA dRSTAnta : kAyotsarga anuprekSA se karanA hai, nahIM ki kevala pravRtti rUpa se / anuprekSA kA artha hai tattvabhUta padArtha kA cintana / yaha bhI yahAM jJAnAvaraNIya karma ke kSayopazama se samudbhUta eka citta dharma hai, citta pariNati svarUpa hai, jo ki anubhUta padArtha kA abhyAsavizeSa yAnI punaH punaH viziSTa AvRtti karane svarUpa hai| vaha (1) parama saMvega arthAt utkRSTa dharmaraGga kA niSpAdaka hai, itanA hI nahIM balki (2) parama saMvega kI dRDhatA karane vAlA hai| (3) uttarottara vizeSa vizeSatara samyak zraddhAna svarUpa hotA rahatA hai , yAvat (4) kevalajJAna kI aura le jAne vAlA yaha anuprekSAtmaka yAnI tattvArtha-cintanAtmaka cittadharma hai| 275
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________________ (la0-) ( zraddhAdIni mahAsamAdhibIjAni:-) etAni zraddhAdIni apUrvakaraNAkhyamahAsamAdhibIjAni, tatparipAkAtizayatastatsiddheH / paripAcanA tveSAM kutarkaprabhavamithyAvikalpavyapohataH zravaNapATha-pratipratIcchA-pravRttyAdirU pAH; atizayastvasyAH tathAsthairyasiddhilakSaNaH pradhAnasattvArthaheturapUrvakaraNAvaha iti paribhAvanIyaM svayamittham / etaduccAraNaM tvevamevopadhAzuddhaM sadanuSThAnaM (pra0.... anuSThAnaM ) bhavatIti / etadvAneva cAsyAdhikArIti jJApanArtham / (paM0-) 'zravaNapAThapratipattIcchApravRttyAdirUpA' iti zravaNaM = dharmazAstrA''karNanaM, pAThaH = tatsUtragataH, pratipattiH samyaktadarthapratItiH, 'icchA' = zAstroktAnuSThAnaviSayA cintA, pravRttiH = tadanuSThAnam, 'Adi' zabdAdvighnajaya-siddhi viniyogA dRzyAH; tatra vijajayaH = jaghanyamadhyamotkRSTapratyUhAbhibhavaH, siddhiH = anuSTheyArthaniSpattiH, viniyogaH = tasyA yathAyogyaM vyApAraNam / tataste rUpaM yasyAH sA tthaa| jisa prakAra ratna kA saMzodhaka yAnI ratna zuddha karanevAlA agni ratna ko cAroM aura se vyApta kara lene para ratna meM lagI sabhI malinatA ko jalA karake usameM bilakula nirmalatA kA saMpAdana karatA hai, ThIka usI prakAra anupekSA rUpa agni AtmA svarUpa ratna ko samyak prApta hotA huA usake karmamala yAnI samasta ghAtI karmoM ko jalA detA hai aura nirmalatA yAnI kevalajJAna-darzana kA saMpAdana karatA hai kyoM ki kevala jJAnAdi yaha AtmA kA mUlasvabhAva hai| lekina vaha karma se AvRtta hai kintu anuprekSA-tattvacintana kA aisA svabhAva hai ki atattvaramaNatA se lage karmamala kA nAza kara de| taba sahaja hai ki kevalajJAnAdi rUpa zuddhatA pragaTa ho jaae| zraddhAdi pAMco 'apUrvakaraNa' saMjJaka mahAsamAdhi ke bIja : ye zraddhA, medhA, dhRti, dhAraNA aura anupekSA ve pAMcoM hI apUrvakaraNa nAmaka mahAsamAdhi ke bIja haiN| bIjoM kA pAka apUrvakaraNa hai| vaha mahAsamAdhi hai| samAdhi apramatta bhAva se kI jAtI ratnatrayI (samyagdarzanajJAna-cAritra) meM AtmaramaNatA svarUpa hai, aura mahAsamAdhi apUrvakaraNa hai, jo ki AThaveM guNasthAna meM prAdurbhUta hotA hai, aura vaha AtmA kI uparyukta ratnatrayI-ramaNatApUrvaka kiye gae tattva ramaNatA ke parama vikAsa svarUpa hai| aisI mahAsamAdhi svarUpa pAka kA sarjana karane ke lie bIja Avazyaka haiM, aura ve haiM zraddhA, medhAdi pAMca / ina pAMco ko bIja isalie kahate haiM ki unakA atizaya paripAka hone se vaha apUrvakaraNa siddha hotA hai| kyoM ki? (1) jalazodhaka ratna ke samAna cittazodhaka baliSTha zraddhA, (2) rogI ke auSadhagrahaNAdara samAna zAstragrahaNa kI medhA; (3) cintAmaNi kI prApti samAna jinadharma prApti meM dhRti, evaM (4) mAlA parone vAle kI taraha sthAnAdi yogagata dhAraNA - ye zraddhAdi cAra atyanta bar3hatI rahane se phalataH (5) ratnazodhaka agni ke samAna tattvArthacintana rUpa anuprekSA atyanta bar3hatI rahatI hai| yahI atyanta paripakva zraddhA-medhA-dhRti-dhAraNApUrvaka vRddhigata anuprekSA kA paripAka aMta meM jA kara apUrvakaraNa--mahAsamAdhi kI tattvaramaNatA meM paryavasita hotA hai| isIlie ye zraddhAdi mahAsamAdhi ke bIja kahe jAte haiN| zravaNa-pATha-pratipatti-icchA-pravRtti-vijajaya Adi : zraddhAdi bIjoM kA paripAka isa prakAra hotA hai :- ina zraddhA-medhAdi kI vRddhi se kutarka-prerita mithyA vikalpoM kI nivRtti hotI hai aura ve haTa jAne se zravaNa-pATha-pratipatti-icchA-pravRtti-vighnajaya Adi jo prApta hote rahate haiM yahI paripAka kriyA hai| yaha paripAka-kriyA atizaya baDha jAne para ucca sthairya evaM siddhi meM pariNata 276
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________________ ***** ( la0-' vaDDhamANIe ThAmi' : ni0 vya0 nayau:- ) varddhamAnayA vRddhiM gacchantyAH nAvasthitayA / pratipadopasthAyyetat, - zraddhayA varddhamAnayA, evaM medhayA0, * ityAdi / lAbhakramAdupanyAsaH zraddhAdInAM, zraddhAyAM satyAM medhA, tadbhAve dhRtiH, tato dhAraNA, tadanvanuprekSA / vRddhirapyanenaiva krameNa / evaM tiSThAmi kAyotsargamityanena pratipattiM darzayati / prAk 'karomi kariSyAmIti kriyAbhimukhyamuktaM, sAMprataM tvAsannataratvAt kriyAkAla-niSThAkAlayoH kathaMcidabhedAt 'tiSThAmye' vAham / anenAbhyupagamapUrvaM addhAdisamanvitaM ca sadanuSThAnamiti darzayati / (paM0-) 'pratipatti' miti, pratipattiH kAyotsargArambharUpA, tAM, 'kriyAkAlaniSThAkAlayoH kathaMcidabhedAdi ti kathaMcid = nizcayanayavRttyA / sa hi kriyamANaM = kriyAkAlaprAptaM kRtameva = niSThitameva mayate; anyathA kriyoparamakAle kriyAnArambhakAla ivAniSThitatvaprasaGgAt, ubhayatra kriyA'bhAvAvizeSAt / kRtaM punaH kriyamANamuparatakriyaM vA syAditi / yaduktaM, 'teNeha kajjamANaM niyameNa kayaM, kayaM ca bhayaNijjaM / kiJcidiha kamANaM varayakiriyaM va hojjAhi // 1 // vyavahAranayastu 'anyat kriyamANamanyacca kRtamiti manyate / yadAha, 'nArambhe cciya dIsai, na sivAdaddhAe dIsai tayante / jamhA ghaDAikajjaM na kajjamANaM kayaM tamhA // 1 // tato'tra nizcayanayavRttyA vyuttraSTumArabdhakAyastaddezApekSayA vyutsRSTa eva dRSTavya iti / hotI hai, jo ki pradhAna yAnI sAmarthyayoga preraka sattva - padArtha kA kAraNa hone se apUrvakaraNa ko AkarSita karatA hai, yaha svayaM uktavat soca lene yogya hai| pAlana; yahAM 'zravaNa' hai dharmazAstra ko sunanA; 'pATha' hai usake sUtroM ko par3hanA, - 'pratipatti' yaha sUtra ke artha kA pratItiyukta bodha rUpa hai; 'icchA' hai zAstrokta AjJA ke anuSThAna kI abhilASA; 'pravRtti' hai zAstrAjJA kA aura 'pravRtti Adi' meM 'Adi' zabda se vighnajaya, siddhi evaM viniyoga grAhya hai; vahAM 'vighnajaya' yaha pravAsa meM kaNTaka- jvara-1 -diGmoha samAna jaghanya madhyama aura utkRSTa vighnoM para vijaya prApta karane svarUpa hai; 'siddhi' hai anuSThAna ke viSayabhUta ahiMsA padArtha ko AtmasAt kara lenA; aura 'viniyoga' hai usa siddha padArtha kA yathAyogya niyojana; siddha dharma guNa kA dUsaroM meM sthApana karanA / zraddhA medhAdi rakhate hue yadi zravaNa, pATha ityAdi viniyoga taka kiyA jAe tabhI ve zraddhAdi paripakva ho aMta meM mahAsamAdhi ko utpanna kara sakeMge, anyathA nahIM / itanA dhyAna rakheM ki prastuta meM saddhAe mehAe ityAdi padoM kA uccAraNa usI prakAra kapaTa bhAva aura paudgalika AzaMsA se bhI rahita kiyA jAe tabhI samyag anuSThAna saMpanna hotA hai| aisA anuSThAna kara sakane vAlA hI puruSa isa prakAra ke kAyotsarga kA adhikArI hai; - yaha sUcita karane ke lie 'saddhAe.... ' ityAdi pATha hai| 'vaDDhamANIe' kA artha : zraddhAdi pAMca kI kramika utpatti-vRddhi - vaDDhamANIe arthAt bar3atI huI kintu avasthita nahIM / yaha pada saddhAe ityAdi pratyeka pada ke sAtha lagane vAlA hai; isalie artha yaha hotA hai ki vardhamAna zraddhA se, vardhamAna medhA se, vardhamAna dhRti se, vardhamAna dhAraNA se, evaM vardhamAna anuprekSA se / tAtparya zraddhAdi pAMco hI vaise-ke-vaise rahane vAle nahIM kintu pratisamaya bar3hate rahane cAhie pahale 'saddhAe' bAda 'mehAe' tatpazcAt 'dhIie' ityAdi krama se jo upanyAsa kiyA gayA hai yaha una zraddhA dhAdiprApti ke kramAnusAra hai| pahale zraddhA utpanna ho, pIche medhA utpanna hogI; medhA ke hone para hI dhRti hotI 277
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________________ hai, tatpazcAt hI dhAraNA aura bAda meM hI anuprekSA paidA ho sakatI hai| mAtra utpatti nahIM kintu vRddhi bhI isI krama se hotI hai; arthAt zraddhA bar3hane para hI medhA bar3hatI hai, medhA bar3hane para hI dhRti bar3hatI hai, dhRti bar3hane para hI dhAraNA, evaM dhAraNA bar3hane para hI anuprekSA bar3ha sakatI hai / 'ThAmi' kA artha : kriyAkAla - niSThAkAla kA aikya : - 'ThAmi kAussaggaM' arthAt kAyotsarga meM maiM rahatA hU~ / isa kathana se pratipatti yAnI kAyotsarga kA prArambha dikhalAte haiM / aba maiM kAyotsarga kA prArambha karatA huuN| pahale 'karemi kAussaggaM' arthAt kAyotsarga karatA hU~, karUMgA; isa kathana se kriyA kI sanmukhatA vyakta kI gaI hai| aba kriyA kA prArambha bahuta nikaTa hai isalie 'ThAmi' kahate haiM / pra0-'ThAmi kAu0' kA artha kAyotsarga meM rahane kA hai aura abhI to 'annattha UsasieNaM' sUtra par3hanA hai bAda meM kAyotsarga-prArambha hone vAlA hai, taba phira 'kAyotsarga meM rahatA hU~ yaha vahAM kahanA ucita hai, yahAM kyoM kahA ? u0- kriyAkAla evaM niSThAkAla (samAptikAla ) donoM meM kathaMcid abheda hotA hai, nizcayanaya kI apekSA se donoM eka haiM, isalie yahAM 'ThAmi' kahanA asaGgata nahIM hai| nizcayanaya mAnatA hai ki jo kriyAkAla ko prApta huA, - arthAt karAnA zuru huA vaha vahAM hI itane aMza meM kRta hI huA, niSThita (samApta) hI huaa| aisA agara na mAnA jAe kintu kriyA ho jAne ke bAda hI yAne huA mAnA jAe, to kriyA baMda hone ke vakta bhI, kriyA ke aprArambhakAla meM jaisA niSTita nahIM hai, usa prakAra niSThita nahIM hogA / kAraNa, kriyA-nivRtti evaM kriyA-anArambha donoM vakta kriyA kA abhAva tulya hai| isalie mAnanA durvAra hai ki kriyA ke nivRtti kAla hI nahIM kintu kriyAkAla me bhI vaha avazya niSThita yAne kRta hotA hai, arthAt jo kriyamANa hai vaha vahAM kriyAkAla meM hI itane itane aMza meM kRta hai / kriyamANa avazya kRta hai / hAM, jo kRta hai vaha kriyamANa hone kA niyama nahIM hai; kyoM ki vaha yA to kriyamANa bhI ho sakatA hai| athavA nivRtta kriyA vAlA bhI ho sakatA hai| kahA gayA hai ki 'isalie yahAM kriyamANa avazya kRta hai, aura kRta meM vikalpa hai, kucha kRta kriyamANa hotA hai athavA kucha zAntakriya hotA hai| yaha nizcayanaya kA mata hai| vyavahAranaya kriyamANa aura kRta ko arthAt kriyAkAla evaM kRtakAla (niSThAkAla) ko alaga alaga mAnatA hai; jaba kriyamANa avasthA hai taba kRta avasthA nahIM, jaba kRta avasthA hai taba kriyamANa nahIM / kahA gayA hai ki jisa kAraNa ghar3A Adi kArya usakI utpAdana kriyA se prArambha meM dikhAI nahIM detA, evaM zibaka-sthAnakoza Adi banane ke kAlameM bhI dRzyamAna nahIM kintu kriyA ke anta meM jAkara dikhAI par3atA hai, isalie kriyamANa yaha kRta nahIM hai, arthAt jahAM taka kriyamANa hai vahAM taka niSpanna nahIM hai / ataH yahAM 'ThAmi kAussaggaM' kahane para kAyotsarga zuru karane ke lie kAyA tayyAra hotI hai to nizcayanaya kI apekSA se kAyotsarga-kriyA ke aMza ko le kara kAyotsarga kriyA huI aisA samajhanA / isa lie yahAM 'ThAmi kAussagaM' kahanA anucita nahIM hai / 'karemi kAussaggaM, ThAmi kAussaggaM' kahane se kAyotsarga kA abhyupagama (svIkAra) kiyA; aura vaha 'saddhAe....' ityAdi kahane dvArA zraddhAdi se saMpanna hone kA sUcita kiyA / isase pradarzita kiyA gayA ki sad anuSThAna abhyupagama pUrvaka aura zraddhA medhAdi se samanvita honA cAhie / abhyupagama karane se praNidhAna niSpanna hotA hai, aura zraddhA medhAdi se Age kahe jAne vAle AdarAdi lakSaNa prApta hote haiM / - 278
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________________ (la0-zraddhAditAratamyamAdarAdisiddham :-) Aha zraddhAdivikalasyaivamabhidhAnaM mRSAvAdaH'; ko vA kimAheti, satyam itthamaivaitaditi tantrajJAH, kintu na zraddhAdivikalaH prekSAvAnevamabhidhatte, tasyAlocitakAritvAt / mandatIvAdibhedAzcaite tathAdarAdiliGgA iti / nAtadvata AdarAdIti / atastadAdarAdibhAvenAbhogavato'pyeta iti / (paM0-) nanu kadAcitchraddhAdivikala: prekSAvAnapyevamabhidadhad dRzyata ityAzaGkyAha 'mande' tyAdi; mando = mRduH, tIvra:= prakRSTaH, AdizabdAt tadubhayamadhyavartI madhyamaH, ta eva bhedAH = vizeSAH, yeSAM te tthaa| caH samuccaye, ete = zraddhAdayaH kiviziSTA ityAha 'tathA' = tena prakAreNa, ye 'AdarAdayo' vakSyamANAsta eva 'liGgaM' = gamakaM yeSAM te tathA / 'iti': vAkyasamAptau / nanu kathameSAM liGgatvaM siddhamityAha 'na' = naiva, 'atadvataH' = azraddhAdimato, 'yata' iti gamyate, 'AdarAdi' vakSyamANameva, 'iti' ataH = zraddhAdikAraNatvAlliGgamiti / tataH kiM siddhamityAha 'ataH' zraddhAdikAraNatvAt, 'tadAdarAdibhAve' tatra = kAyotsarge, AdarAdeH liGgasya, bhAve = sattAyAm, 'anAbhogavato'pi' = calacittatayA prakRtasthAnavarNAdhupayogavirahe'pi, kiM punarAbhoge? iti 'api' zabdArthaH, 'ete' = zraddhAdayaH, kAryAvinAbhAvitvAt kasyacit kAraNasya yathA pradIpasya prakAzena vRkSasya vA chAyayA, 'itiH' vAkyasamAptau / ato mandatayA zraddhAdInAmanupalakSaNe'pi, AdarAdibhAve sUtramuccArayato'pi na prekSAvattAkSatiH / pra0-zraddhAdi rahita puruSa 'saddhAe' ityAdi bole to kyA mRSAvAda na hogA? u0-kauna inkAra karatA hai ? sahI bAta hai ki vaisA hI hai, isa prakAra zAstrajJa puruSa pharamAte haiM / hAM, prekSAvAn (vicAraka puruSa) zraddhAdirahita ho vaisA bolatA hai aisA nahIM bana sakatA; kyoMki vaha to Alocita kiye zraddheya kArya ko hI karane vAlA hotA hai| pra0-yaha kaise? kadAcit zraddhAdirahita bhI prekSAvAn 'saddhAe' ityAdi bolatA huA dikhAI par3atA hai na? u0- nahIM, vahAM samajhanA cAhie ki taba to usameM zraddhA Adi kA bilakula abhAva nahIM hai, kyoMki ye zraddhA-medhAdi guNa jaghanya, madhyama, utkRSTa, aise vividha mAtrAoM ke hote haiM, isalie jahAM Apa zraddhAdi kA sarvathA abhAva samajha rahe haiM, vahAM manda yA madhyama mAtrA ke ve guNa ho sakate haiN| Apa pUchege ki unakA honA kaise jAnA jAe ? uttara yaha hai ki zraddhA Adi Antarika guNa ke jJApaka liGga haiM bAhya Adara Adi / Adara, karaNaprIti vagairaha Age batalAte hai / ye Adara Adi ko 'liGga' isalie kahA jAtA hai ki yaha dekhane meM AtA hai ki jise zraddhAdi nahIM hote haiM use AdarAdi nahIM hote haiM, aura zraddhAdi hone para hI AdarAdi hote haiN| ataH AdarAdi ye zraddhAdi se janya hone kI vajaha se jaise dhuMA Aga kA jJApaka hai vaise AdarAdi zraddhAdi ke jJApaka liGga haiN| basa, zraddhAdi ke Adhina hone se hI jahAM kAyotsarga karate samaya AdarAdi rUpa liGga vidyamAna haiM, vahAM kAyotsarga kartA kadAcit calacittatA ke kAraNa prastuta sthAna-varNa-artha-Alambana meM dattacitta na bhI ho to bhI una AdarAdi ke kAraNabhUta zraddhAdi avazya haiM / dattacitta ko to zraddhAdi hone meM pUchanA hI kyA ? kArya kAraNa kA avinAbhAva hai, arthAt binA kAraNa, kArya nahIM ho sakane vAlA hotA hai, ataH kArya dekhane se kAraNa kA avazya astitva avagata hotA hai, jaise ki prakAza rUpa kArya se kAraNabhUta pradIpAdi kA, athavA chAyA se per3a kA jJAna hotA hai| isalie jisa prekSAvAna puruSa meM kAyotsarga ke AdarAdi se zraddhAdi hone nizcita hue, usameM ve zraddhAdi manda hone se dRzya nahIM hai itanA hI, bAkI jaba AdarAdi se sUtra kA uccAraNa karatA hai taba phira usameM prekSAvattA 279
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________________ (la0-cittadharmANAmikSvAdyupamAH-) ikSu-rasa-guDa-khaNDa-zarkaropamAzcittadharmAH ityanyairapyabhidhAnAt, ikSukalpaM ca tadAdarAdi, iti bhavati, ataH krameNopAyavataH zarkarAdipratimaM zraddhAdIti / (paM0-) paramatenApi zraddhAdInAM mandatIvrAditvaM sAdhayannAha 'ikSa-rasa-guDa-khaNDa-zarkaropamAH' ikSvAdibhiH paJcabhirjanapratItaiH 'upamA' = sAdRzyaM yeSAM te tathA, 'cittadharmAH' = manaH pariNAmAH, 'iti' = etasyArthasya, 'anyairapi' tantrAntarIyaiH kiM punarasmAbhiH, ? 'abhidhAnAt' = bhaNanAt / prakRtayorevopamAnopameyayoryojanAmAha 'ikSukalpaM ca' = ikSusadRzaM ca, 'tad AdarAdi', tasmin = kAyotsarge, AdaraH = upAdeyabhAvaH, 'Adi' zabdAt karaNe prItyAdi / 'iti' = asmAtkAraNAd, 'bhavati' = saMpadyate, 'ataH' = ikSukalpAdAdarAdeH 'krameNa' = prakarSaparipATyA, 'upAyavataH' = taddhetuyuktasya, 'zarkarAdipratimaM', zarkarA = sitA, 'Adi' zabdAt pazcAnupUrvyA khaNDAdigrahaH (tatpratimaM) = tatsamaM pratyekaM prakRtasUtropAttaM (zraddhAdi) = zraddhAmedhAdiguNapaJcakam 'iti:' prismaaptau| kI hAni nahIM hai| isase yaha sUcita hotA hai ki Antara guNoM kI kaI mAtrAe~ hotI hai ata: ucca mAtrA kA guNa na dikhAI dene para sahasA guNa kA sarvathA abhAva nahIM kaha skte|| ikSu-rasa-guDa Adi ke sAtha zraddhAdi kI tulanA : anya mata se bhI dekhanA cAheM to zraddhAdi guNoM meM mandatA tIvratA Adi kA astitva siddha karane ke lie ikSu-rasa-guDa-khAMDa-zakkara ina pAMca janaprasiddha vastuoM ke samAna cittadharma yAnI mana ke pariNAma hote haiM, isa vastu kA pratipAdana anya darzana zAstroM meM bhI milatA hai| yahAM upamAna aura upameya kI yojanA isa prakAra hai; kAyotsarga meM upAdeyabhAva yAnI kartavyabuddhi svarUpa Adara, evaM use karane meM hotI huI prIti Adi ikSu samAna hai| isalie ina ikSusamAna AdarAdi kI jaise-jaise uttarottara vRddhi hotI hai usa krama ke anusAra, zraddhAdi ke upAya meM pravartamAna puruSa ke zakkarAdi taka ke samAna zraddhA-medhAdi pAMca guNa jo ki prastuta pratyeka sUtra se gRhIta haiM, unakI bhI utpatti huI hai yaha mAnanA hogA / sArAMza yaha hai ki agara Antara zraddhAdi ho, tabhI bAhya AdarAdi hote haiM; aura ye AdarAdi evaM zraddhA Adi guNa ikSu Adi ke samAna hote haiM / ikSu kI ikSu (gannA) avasthA, rasa avasthA, guDa avasthA, khAMDa avasthA, evaM zakkara avasthA, sabhI madhura to haiM hI, lekina kramazaH vRddhiMgata mAdhurya vAlI hotI hai isI prakAra zraddhAdi aura AdarAdi bhI ati manda se lekara ati tIvra taka kaI prakAra ke hote haiN| zraddhAdi baDhane se AdarAdi bar3hate haiM; AdarAdi kI kakSA dekhakara zraddhAdi kI kakSA kA anumAna hotA hai / ataeva prekSAvAn yadi kAyotsarga meM manda bhI bAhya AdarAdi karatA hI hai, to usameM Antarika manda bhI zraddhAdi hai hI, ata: usakA 'saddhAe'.... ityAdi sUtra kA uccAraNa zraddhArahita yAnI mRSA nahIM hai| kaSAyAdikaTutA-nivAraNa pUrvaka zamamAdhurya-saMpAdana : yaha prazna ho sakatA hai ki dUsarA koI dRSTAnta na lekara ikSu Adi kI upabhA kA upanyAsa kyoM kiyA ? uttara yaha hai ki kaTutA kA nivAraNa karake madhuratA kA saMpAdana karanA, aisI vizeSatA meM ikSu Adi ke sAtha saddazatA hone se isa upamA kA yahAM upanyAsa kiyA gayA hai| citta meM, AtmA meM, krodha-mAna-mAyA-lobha kaSAya evaM indriya-vikArAdi kI kaTutA hai| zraddhAdi evaM AdarAdi se usakA nivAraNa ho kara upazamabhAva svarUpa mAdhurya kA saMpAdana hotA hai| ataH mukha meM cirAte Adi kI kaTutA ke nivAraka aura madhuratA ke kAraka ikSu Adi ke sAtha 280
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________________ (la0-kaSAyakaTukatvaM zamamAdhuryam-) kaSAyAdikaTukatvanirodhataH zamamAdhuryApAdanasAmyena cetasa evamupanyAsa iti / etadanuSThAnameva caivamihopAyaH tathA tathA sadbhAvazodhaneneti paribhAvanIyam / uktaM ca parairapi 'Adara: karaNe prItiravighnaH saMpadAgamaH / jijJAsA tajjJasevA ca, sadanuSThAnalakSaNam // 1 // ato'bhilaSitArthAptistattadbhAvavizuddhitaH / yathekSoH zarkarAptiH syAtkramAtsaddhetuyogataH // 2 // ityAdi / (paM0-) Aha kimiti dRSTAntAntaravyudAsenekSvAdyupamopanyAsa ityAzaGkyAha kaSAyAdikaTukatvanirodhataH, kaSAyAH krodhAdayaH, Adi' zabdAdindriyavikArAdigrahaH, ta eva kaTukatvaM kaTukabhAvaH, tasya nirodhAdAtmani, kimityAha 'zamamAdhuryApAdanasAmyena', zamaH upazamaH, sa eva mAdhuryaM madhurabhAvaH zubha (pra0.... zuddha) bhAvaproNanahetutvAt, tasya ApAdanaM vidhAnaM, tena tasya vA sAmyaM sAdRzyaM; tena cetaso manasaH, 'evam' ikSvAdyupamAnopameyatayopanyAsa AdarAdInAm, 'itiH' parisamAptau / 'upAyavata' iti prAguktam, ata upAyameva darzayati, - 'etadanuSThAnameva ca' prakRtakAyotsargavidhAnameva, na punaranyat, 'caH' samuccaye, 'evam' iti sAmAnyenAdarAdiyuktam, 'iha' iti zarkarAdipratimazraddhAdibhavane, 'upAyaH' hetuH, kRta ityAha 'tathA tathA' tattatprakAreNa, 'sadbhAvazodhanena' zuddhapariNAmanirmalIkaraNena, 'iti' etat, 'paribhAvanIyam' anvayavyatirekAbhyAmAlocanIyametad / idamapi paramatena saMvAdayannAha uktaM ca', 'parairapi' mumukSubhiH / kimuktamityAha 'AdaretyAdizlokadvayaM' sugamam / navaram 'avighna' iti sadanuSThAnanihatakliSTakarma (pra0.... duHkarma)tayA sarvatra kRtye vighnaabhaavH| zraddhAdi evaM AdarAdi kA upamAna-upameya bhAva yuktiyukta hai, ucita hai| kAyotsarga kA mahattva : - pahale zraddhAdi ke upAya meM pravartamAna ko aisA kaha Aye haiM, vahAM 'upAya' zabda se prastuta kAyotsarga kA sadanuSThAna hI grAhya hai, koI dUsarA anuSThAna nahIM / vaha bhI sAmAnyataH AdarAdi-yukta karanA cAhie / aise kAyotsarga kA vidhAna zakkara Adi taka ke samAna zraddhAdi niSpanna hone meM upAyabhUta hai, kyoM ki isake dvArA aise aise prakAra se zubha bhAva yA zuddha bhAva kI utpatti yAnI bhAva kA zodhana hotA hai, arthAt kAyotsarga se prArambhikaprAthamika citta-pariNAma kA nirmalIkaraNa hotA AtA hai, jo ki ikSu-rasa-guDa Adi dRSTAnta ke krama se zakkara tulya zuddha pariNAma svarUpa ucca zraddhAdi meM paryavasita hotA hai| AdarAdi pUrvaka kAyotsarga-vidhAna se aisA zraddhAdi zodhana kyoM, yaha anvaya vyaktireka se vicAraNIya hai| (usake hone para usakA honA, yaha 'anvaya' hai, na hone para na honA yaha 'vyatireka' hai|) para mata kA bhI saMvAda isameM milatA hai; jaise ki anyoM ne kahA hai, AdaraH karaNe prItiravighnaH saMpadAgamaH / jijJAsA tajjJasevA ca sadanuSThAnalakSaNam // ato'bhilaSitArthAptistattadbhAvavizuddhitaH / yathekSoH zarkarAptiH syAtkramAtsaddhetuyogataH // arthAt - (1) anuSThAna meM Adara yAnI bahumAnayukta prayatna, jisase karane meM prIti, rasa ho, (2) vighna para vijaya-sadanuSThAna ke bala se kliSTha karma naSTa ho jAne se sarvatra kRtya meM vighna kA abhAva; (3) saMpatti kA Agamana, arthAt naye naye zubha kI prApti: (4) naye naye tattva aura vidhAna kI jijJAsA, evaM (5) tajjJa puruSa kI sevA-zupUzrA ... ye pAMca sadanuSThAna ke lakSaNa haiN| inase saMpanna sadanuSThAna ke dvArA, usa usa prakAra kI vizuddhi hote hote iSTa artha kI 281
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________________ (la0-aprekSAkAriyathecchapravartakasya mRSAvAda :-)aprekSAvatastu yadRcchApravRtteH naTAdikalpasya guNadveSiNo mRSAvAda eva, anarthayogAt / tatparitoSastu tadanyajanAdhaHkArI mithyAtvagrahavikAraH / yathoktamanyaiH,daNDikhanDanivasanaM bhasmAdivibhUSitaM satAM zocyam / pazyatyAtmAnamalaM grahI narendrAdapi hyadhikam // 1 // mohavikArasametaH pazyatyAtmAnamevamakRtArtham / tadvyatyayaliGgarataM kRtArthamiti tadgrahAvezAt // 2 // ityAdi / tasmAtprekSAvantamaGgIkRtyaitasUtraM saphalaM pratyetavyamiti / (paM0-) tatparitoSe'tyAdi, tena = mRSAvAdena mithyAkAyotsargarUpeNa paritoSaH kRtArthatArUpaH, 'tuH' punararthe, 'tadanyajanAdhaHkArI = samyakkAyotsargakArilokanIcatvavidhAyI, 'mithyAtvagrahavikAro,' mithyAtvamevonmAdarUpatayA, rAho = doSavizeSaH, tasya vikAra iti / 'evami'ti grahaprakAreNa / 'tadvyatyayaliGgaratamiti, tasya = kRtArthasya, vyatyayaH = akRtArthaH, tasya liGgAni ucchRGkhalapravRttyAdini, teSu ratam / tadgrahAvezAdi 'ti, sa eva graho mohavikAra: tadgrahaH, tasya AvezAd = udrekAt / prApti hotI hai| jisa prakAra ikSu meM se usa usa prakAra ke samyag upAya ke vyApAra se zakkara taka kI prApti hotI hai| aprekSAvAn kA mRSA uccAraNa : 'saddhAe... ThAmi kAussaggaM' kA uccAraNa sabhI ke dvArA satya hI kiyA jAtA hai aisA niyama nahIM hai, kyoM ki jo aprekSAvAn-avicAraka puruSa hai, vaha zraddhA Adi se nahIM, kintu ucchRGkhalatA se naTa Adi ke mutAbika sUtroccAraNa karatA hai; isa lie aisA uccAraNa mRSAvAda hI hai| aise puruSa ko mahAmohavaza guNa ke prati aruci hai, ata eva vartamAna meM to nahIM kintu bhaviSya meM bhI zraddhAdi guNa prApta ho, aisA koI uddezya bhI yaha sUtra paDha kara kiye jA rahe kAyotsargAnuSThAna meM nahIM hai| isalie vaha kisI rUpa meM satya bhASaNa nahIM kahA jA sktaa| (anyathA zraddhAdi guNa agara vartamAna meM nahIM hai, kintu guNasacivahA prApta karane kI abhilASA hai aura Isalie isa sUtrapATha pUrvaka kAyotsarga karatA hai, to vahAM satya uccAraNa pUrvaka kAyotsarga ke kAraNIbhUta kAyotsargabhyAsa hone se mRSAvAda nahIM kahA jaaegaa|) guNa kI aruci vAle kA sUtra-uccAraNa to abhyAsa rUpa bhI kAyotsarga nahIM bana sakatA, varan anarthakArI hotA hai, isalie vaha mRSA bhASaNa hI hai, aura usakA kAyotsarga mithyA hai| aise mithyA kAyotsarga kI ceSThA rUpa mRSAvAda para kiyA jAtA paritoSa, yAnI 'maiMne kAyotsarga kiyA', - aisA kRtArthatA kA abhimAna (bhrAnta AtmasaMtoSa), -samyak kAyotsargakArI logoM ko nIce karane vAlA hone se eka prakAra kA mithyAtvagraha-vikAra hai; arthAt jaise unmAdakArI pizAcAveza meM vilakSaNa hAsya-gAna Adi ceSThA kA honA eka vikAra hai vaise yahAM mithyAtva rUpa doSa vizeSa kA hI, yaha kAyotsarga ceSThA, eka vikAra hai| isI DhaMga se anya matoM meM bhI kahA hai ki;- "jo daNDadhArI saMnyAsI grahAviSTa puruSa kI taraha unmata hai, vaha eka vastra kA TukaDA pahana kara aura bhasma tilakAdi se vibhUSita hokara apane Apako rAjA se bhI adhika dekhatA hai| vaha moha ke vikAra se pIr3ita hone kI vajaha se akRtArtha bhI apanI AtmA ko bhUtAveza kI rIti se kRtArtha AtmA ke lakSaNa se viparIta ucchRGkhala pravRtti Adi lakSaNa meM rakta hotA huA bhI kRtArtha hI samajhatA hai; kAraNa, use graha rUpa moha-vikAra kA atyanta Adhikya hai|''..... ityaadi| 282
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________________ 'annattha UsasieNaM' sUtra ( anyatra ucchvasitena) (la0-kAyotsargApavAdA:-) kiM sarvvathA tiSThati kAyotsargamuta netyAha 'annattha UsasieNamityAdi / (annattha UsasieNaM nIsasieNaM khAsieNaM chIeNaM jaMbhAie uDDaeNaM vAyanisaggeNaM bhamalIe pittamucchA suhumehiM aGgasaMcAlehiM suhumehiM khelasaMcAlehiM suhumehiM diTThisaMcAlehiM, evamAiehiM AgArehiM abhaggo avirAhio hujja me kAussaggo, jAva arihaMtANaM bhagavaMtANaM namukkAreNaM na pAremi tAva kAyaM ThANeNaM moNeNaM jhANeNaM appANaM vosirAmi ) anyatrocchvasitena- ucchasitaM muktvA yo'nyo vyApArastenAvyApAravata ityarthaH / evaM sarvatra bhAvanIyam / tatroddharvaM prabalaM vA zvasitamucchvasitaM tena / 'nIsasieNaM 'ti - adhaH zvasitaM niHzvasitaM, tena / 'khAsieNaM'ti-kAsitena kAsitaM pratItaM / 'chIeNaM 'ti-kSutena, idamapi pratItameva / 'jaMbhAieNaM 'tijRmbhitena, vivRtavadanasya prabalapavananirgamo jRmbhitamucyate / 'uDDueNaM 'ti - udgAritaM pratItaM, tena / 'vAyanisaggeNaM 'ti-adhiSThAnena pavananirgamo vAtanisagga bhaNyate, tena / 'bhamalIe 'tti-bhramalyA, iyaM cAkasmikI zarIrabhramiH pratItaiva / 'pittamucchAe 'ti-pittamUrcchayA, pittaprAbalyAnmanAG mUrcchA bhavati / aprekSAvAn kA sUtra paThana mithyAtva vikAravaza mRSA hone se usako nahIM kintu prekSAvAna puruSa ko hI kara prastuta sUtra saphala hai, aisA vizvAsa karane yogya hai| 'annattha UsasieNaM'... sUtra - 'arihaMta ceiyANaM' sUtra meM anta meM 'ThAmi kAussaggaM' arthAt maiM kAyotsarga meM rahatA hU~, aisA kahA gayA hai| to prazna yaha hotA hai ki kAyotsarga meM saMpUrNa rahanA yA nahIM ? arthAt kyA kAyapravRtti kA sarvathA tyAga kiyA jAtA hai ? uttara meM kahate haiM 'annattha UsasieNaM'.. ucchvasita Adi se anyatra; arthAt usako choDakara anya kAya pravRtti kA maiM tyAga karatA hU~, kAyA kA utsarga karatA huuN| aise 'nIsasieNaM' ityAdi sabhI padoM meM samajhanA / ucchvasita kA artha hai U~cA zvAsa; yA prabala zvAsa; usase anyatra / 'nIsasieNaM' niHzvasita arthAt nIcA zvAsa, usase anyatra / 'khAsieNaM' kAsita se anyatra kAsita khAMsI artha meM prasiddha hai| 'chieNaM' kSuta se anyatra; yaha bhI chIMka artha meM prasiddha hai / 'jaMbhAieNa ' jRmbhita se anyatra; cauDe khule mukha meM se prabala vAyu kA nikalanA yaha 'jRmbhitaM ( jamhAI) kahA jAtA hai / uDDueNaM' udgArita DakAra artha meM prasiddha hai, usase anyatra / 'vAyanisaggeNaM' gudA meM se vAyu kA nikalanA, isa bAta nisarga kahA jAtA hai; isase anyatra / 'bhamalIe' bhramalI se anyatra zarIra meM akasmAt hone vAle cakkara ko bhramalI kahate haiM / 'pittamucchAe' pittamUrcchA se anyatra; pitta ke prAbalya se kucha behozI ho jAtI hai; isase anyatra yAnI isako choDakara kAyakriyA kA tyAga / 'suhumehiM aMgasaJcAlehiM' jJAta ajJAta romAJca Adi gAtra - calana svarUpa sUkSma aGgasaJcAra se anyatra kAyotsarga / suhumehi khelasaJcAlehiM' sUkSma kaphasaJcAra se anyatra kAyotsarga / kapha kA saJcAra vahI ki jo khIMca kara kiyA huA nahIM, kintu jo sahaja aura durnivAra hai / kyoM ki AtmA vIryasayogI saddravya hai arthAt vIryAntarAya karma ke kSaya yA kSayopazama vaza prAdurbhUta viziSTa Atmazakti se apane mana-vacana-kAya 283
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________________ (la0-) 'suhumehiM aGgasaJcAlehiM'ti-sUkSmaiH aGgasaJcAraiH lakSyAlakSyairgAtravicalanaprakArai romodgamAdibhiH / 'suhumehiM khelasaJcAlehiti-sUkSmaiH khelasaJcAraiH, yasmAdvIryasayogisavvyatayA te khalvantarbhavanti / 'suhumehiM diTThisaJcAlehiti-sUkSmaiH dRSTisaJcAraiH nimeSAdibhiH / (paM0-) 'vIryasayogisadvyataye 'ti, vIryeNa = vIryAntarAyakarmakSayakSayopazamaprabhaveNAtmazaktivizeSeNa, sayogIni = saceSTAni, santi = vidyamAnAni, dravyANi manovAkkAyatayA pariNatapudgalaskandhalakSaNAni, yasya sa tathA (vIryasayogisadrvyaH ) tadbhAvastattA, tyaa| athavA, vIryeNa uktalakSaNena, sayogino = manovAkkAyavyApAravataH, sato = jIvasya, dravyatA = khelasaJcArAdIn prati hetubhAvaH, tyeti| ___(la0- ) 'ebamAihiM AgArehiM abhaggo avirAhio hujja me kAussaggotti'-evamAdibhiriti / 'AdizabdAd yadA jyotiH spRzati tadA prAvaraNAya kalpagrahaNaM kurvvato'pi na kAyotsargabhaGgaH / Aha,- 'namaskAramevAbhidhAya kimiti tadgrahaNaM na karoti yena tadbhaGgo na bhavati ? / ucyate, - nAtra namaskAreNa pAraNamityetAvadeva aviziSTaM kAyotsargamAnaM kriyate, kintu yo yatparimANo yatra kAyotsarga uktaH, tata UrdhvaM samApte'pi tasmin namaskAramapaThato bhaGgaH; aparisamApte'pi paThato bhaGga eva / sa cAtra na bhavatIti / na caitatsvamanISikayaivocyate, yata uktamArSe / 'agaNI u chiMdiJja va bohiyakhobhAI dIhaDako vA / AgArehiM abhaggo ussaggo evamAiehiM // 1 // (paM0-) 'agaNIo chidejja ve' tyAdi,-agnirvA spRzet / svasya kAyotsargAlambanasya ca gurkhAderantarAlabhuvaM vA kazcidavacchindyAt / 'bohikA' mAnuSacaurAH / 'kSobhaH' svarASTrapararASTrakRtaH / 'Adi' zabdAt gRhapradIpanakagrahaH / 'dI?' = dIrghakAya: sarpAdiH, 'daSTo vA' tenaiva / tatasteSAM pratividhAne'pi na kAyotsargabhaGga iti bhAvaH / svarUpa pariNata jo skandhAtmaka pudgala dravya ve sayogI yAnI sakriya hote hI rahate haiM; taba kapha kA sUkSma saMcAra anivArya hai / athavA, 'vIryasayogI sadravyatA' kA matalaba yaha hai ki vIryAntarAya karma ke kSayakSayopazamavaza jo sayogI yAnI mana-vacana-kAya kI pravRtti vAlA jIva (sat), usakI dravyatA yAnI yogyatA, - kapha saMsAra ke prati kAraNatA -; isase sUkSma kapha saMcAra anivArya hai| isalie kAyotsarga, isako choDakara, anya kAyakriyA ke tyAga rUpa kiyA jAtA hai / 'suhumehi diTTisaMcAleha' sahaja netranimeSa- netronmeSa svarUpa sUkSma dRSTisaMcAra ko choDakara anyatra kAyotsarga / 'evamAiehiM- (evamAdibhiH) :- ina ityAdi AgAroM yAnI apavAdoM se| yahAM ityAdi zabda se dIpaka jyoti pramukha AgAra (apavAda) bhI kAyotsarga karane meM rakhe jAte haiM / arthAt jaba kAyotsarga meM kabhI dIpaka agni yA bijalI kI jyoti kA sparza lagatA ho taba zarIra ko Dhakane ke lie Una kA vastra grahaNa karane para bhI kAyotsarga kA bhaGga nahIM hai| pra0-aise prasaGga meM namaskAra (namo arihaMtANaM) par3ha karake hI vastra grahaNa kyoM nahIM kiyA jAtA hai jisase kAyotsarga kA bhaGga na ho ? u0-yahAM isa sUtra ke anta meM jo bolA jAtA hai ki 'jAva arihaMtANaM bhagavaMtANaM namukkAreNaM na pAremi tAva' arthAt 'jaba taka arhad bhagavAna ke namaskAra se na pAruM vahAM taka kAyotsarga,' (isake dvArA kAyotsarga kA, 284
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________________ (la0-AgArehiM abhaggo avirAhio hujja me kAussaggo) Akriyanta ityAkArA AgRhyanta iti bhAvanA; sarvathA kAyotsargApavAdaprakArA ityarthaH / taiH AkArairvidyamAnairapi, na bhagno'bhagnaH, bhagnaH sarvathA nAzitaH / na virAdhito'virAdhitaH, virAdhitaH dezabhagno'bhidhIyate / bhUyAt 'me' = mama kaayotsrgH| (apavAdaprakArA:-) tatrAnena sahajAstathA alpetaranimittA Agantavo niyamabhAvinazzAlpA bAhyanibandhanA bAhyAzcAticArajAtaya ityuktaM bhavati,:- * ucchvAsaniHzvAsagrahaNAt sahajA:, sacittadehapratibaddhatvAt; kAsitakSutajRmbhitagrahaNAt tvalpanimittA AgantavaH, svalpapavanakSobhAdestadbhAvAt; * udgAravAtanisargabhramipittamUrchAgrahaNAt punarbahunimittA Agantava eva, mahAjIrNAdestadupapatteH; sUkSmAGgakheladRSTisaMcAragrahaNAcca niyamabhAvino'lpAH, puruSamAtre sambhavAtH * evamAdhupalakSitagrahaNAcca bAhyanibandhanA bAhyAH, tadvAreNa prasUteriti / namaskAra se na pArane taka kA sAmAnya pramANa vivikSita nahIM hai kintu "jhANeNaM' pada vaza niyata amuka pramANa ke dhyAna kA kAyotsarga sUcita hai| ataH jisa kriyA meM jitane pramANa kA kAyotsarga, jaise ki eka navakAra, yA eka logassa kA) kAyotsarga karanA kahA gayA hai, vahAM utane pramANa ke yAnI viziSTa pramANa ke kAyotsarga kI pratijJA kI jAtI hai| vaha bhI pUrA karake namaskAra na paDhe vahAM taka ke kAyo0 kI pratijJA hai| isalie kAyo0 ke liye kahe gaye viziSTa pramANa kA ciMtana pUrA karane ke bAda bhI namaskAra na par3hane vAle ko kAyotsarga bhaGga kA doSa lagatA hai; evaM pramANa pUrA na karane para bhI namaskAra paDhakara pArane vAle ko bhI bhaGga kA doSa hai| aura yaha doSa prastuta meM AgArayukta kAyotsarga cAlU rakha kara AgAra ke AdhAra para vastra grahaNa karane para bhI nahIM lgtaa| maharSipraNIta zAstra meM kahA gayA hai ki;1 'agaNI u 2 chidijja va 3 bohiya 4 khobhAi 5 dihaDakko vA / AgArehiM abhaggo ussaggo evamAIhiM / / ' arthAt (1) agni kA sparza hotA ho; (2) apane evaM kAyotsargArtha AlambanabhUta sthApanAcAryAdi ke bIca kI bhUmi kA koI ullaMghana karane ko tatpara hoH (3) manuSyApahArI cora kA upadrava ho; (4) svarASTra ke Antaravigraha yA pararASTra ke AkramaNa kA vikSobha ho; (5) 'Adi' zabda se ghara meM Aga lagI ho athavA sarpAdi se daMza lagA ho-ityAdi AgAroM se abhagna kAyotsarga kiyA jAtA hai, arthAt vahAM pratIkAra karane para bhI kAyotsarga kA bhaGga nahIM hai| 'AgArohiM abhaggo avirAhio hujja me kAussaggo' : AgAra kA artha AkAra hai| AkAra arthAt jo apavAda kI maryAdA rUpa se karAte haiM, yAnI gRhIta hote haiM aisI bhAvanA karanI; tAtparya, sarvathA kAyotsarga meM apavAda ke prakAra ye yahAM AgAra haiM / kAyo0 nirapavAda nahIM cintu apavAda yukta, AgArayukta kiyA jAtA hai| ina AgAroM se abhagna kAyo0 matalaba ye ucchvAsAdi AgAra hote hue bhI, arthAt ucchvAsAdi rUpa se kAyA saceSTa hote hue bhI, apavAda pahale se rakhe jAte haiM, isalie, sApavAda (sAgAra) kAyotsarga abhagna ho, avirAdhita ho| 'abhagna' arthAt bhagna nahIM, sarvathA naSTa nahIM kiyA gayA; 'avirAdhita' yAnI virAdhita nahIM aMza se bhI khaNDita na kiyA gayA / 'hujja me kAussaggo'-merA kAyotsarga ho / sArAMza, ina AgAroM kI ceSThA choDakara aura bAtoM meM merI kAyA kA utsarga yAnI nizceSTa sthApana abhagnaavirAdhita ho / phalataH ina AgAroM meM diye gaye apavAdoM kI kriyAe~ karane para bhI vaha abhagna ginA jAtA hai| 285
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________________ (la0-) upAdhizuddhaM paralokAnuSThAnaM niHzreyasanibandhamiti jJApanArthamamISAmihopanyAsaH / uktaM cAgame,'vayabhaGge gurudoso thevassavi pAlaNA guNakarI u / gurulAghavaM ca NeyaM, dhammami ao u AgArA // 1 // ' iti / etenArhaccaityavandanAyodyatasyocchvAsAdisApekSatvamazobhanam, abhakteH, na hi bhakti nirbharasya kvacidapekSA yujyate, ityedapi pratyuktama, uktavadabhaktyayogAt / tathAhi,- kA khalvatrApekSA ? abhiSvaGgAbhAvAd, AgamaprAmANyAt / uktaM ca, ___ussAsaM na nilaM bhai Abhiggahio vi kimuya ceTTAe ? sajjamaraNaM nirohe suhumussAsaM tu jynnaae|| na ca maraNamavidhinA prazasyata iti, arthahAneH, zubhabhAvanAdyayogAt, svaprANAtipAtaprasaGgAt, tasya cAvidhinA niSedhAt / uktaM ca, savvattha saMjamaM, saMjamAo appANameva rakkhijjA |mucci aivAyAo, puNo visohI na yAvirkha // kRtaM prsNgen| prastuta AgAroM kA vibhAgIkaraNa : isa sUtra se pratipAdita kiye gae AgAra kaI prakAroM meM vibhAjita hote haiM; jaise ki, - 1 sahaja, 2 Agantuka alpanimittaka, 3 Agantuka bahunimittaka, 4 niyamabhAvI alpa, aura 5 bAhyanimittaka bAhya / ye aticAra kI jAtiyAM haiM, jinameM sthira nizceSTa rakhI gaI kAyA kA bhI aticaraNa yAnI saceSThatA hotI hai| . 1. ucchvAsa aura niHzvAsa ke grahaNa se sahaja jAti ke aticAra kaha gae haiM, kyoM ki ve sacetana deha se pratibaddha haiN| *2. khAMsI, chIMka, aura jambhAI ke grahaNa se alpa nimitta vAle Agantuka aticAra kahe gaye haiM kyoM ki atyalpa vAyukSobhAdi ke jarie ve uThate haiN| . 3. DakAra, adhovAyusaMcAra, cakarI, evaM pittavaza mUrchA ke grahaNa se phira bahunimitta vAle Agantuka kahe gae haiM: kyoMki mahAajIrNa kI vajaha se unakA honA utpanna haiN| * 4. sUkSma aMga saMcAra-kaphasaMcAra-dRSTisaMcAra ke grahaNa se niyamabhAvI (avazya honevAle) alpa aticaraNa kahe gae haiM; kyoM ki puruSamAtra meM ve hote hI hai| . 5. 'evamAIehiM' pada se ityAdi sUcita AgAra ke grahaNa dvArA bAhya nimitta vAle bAhya AgAra kahe gae, kyoM ki ve unake dvArA janma pAte haiM; udArahaNArtha bAhya jyotisparza ke kAraNa bAhya kaMbala se dehacchAdana rUpa kAyakriyA karanI par3atI hai, anyathA usameM tejaskAya jIvoM kI virAdhanA hotI hai bhakta ko AgAra kI apekSA kyoM ? : yahAM jo AgAroM kA upanyAsa kiyA gayA yaha sUcita karane ke lie ki paralokAnuSThAna vahI mokSa sAdhaka hotA hai jo upAdhizuddha hotA hai, arthAt apanI anivArya aura Avazyaka vizeSatAoM se saMpanna hotA hai| Agama meM aisA kahA hai ki 'vayabhaGge gurudoSo, thevassavi pAlaNA guNakarI u / gurulAghavaM ca NeyaM, dhammaMmi ao u AgArA // ' arthAt-pratijJA ke khaNDana meM mahAna doSa hai, aura alpa bhI pAlana guNakArI hai| dharma kI sAdhanA karane meM gaurava-lAghava kA vicAra karanA; bahuta guNa evaM anivArya alpa doSa kA khyAla rakhanA, tAki alpa guNa ke lobhavaza mahAna doSa na laga jAe / isIlie AgAra kA vidhAna hai| yadi binA AgAra rakhe pratijJA kI jAe, to pratijJA kA pAlana azakya hone se usake bhaGga hone kA yA avidhimaraNa kA mahAdoSa upasthita hotA hai| isase isa ajJAnamUlaka prazna kA khaNDana ho jAtA hai, - 286
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________________ (la0-) kiyantaM kAlaM yAvat tiSThAmItyatrAha 'jAva arihaMtANami'tyAdi / yAvaditi kAlAvadhAraNam(Ne) / azokAdyaSTamahApratihAryalakSaNAM pUjAmarhantItyarhantaH, teSAmarhatAm, bhagaH samagraizvaryAdi lakSaNaH, sa vidyate yeSAM te bhagavantaH, teSAM sambandhinA namaskAreNa 'namo arihaMtANaM'ti anena / 'na pArayAmi'-na pAraM gacchAmi / tAvatkimityAha 'tAva kAyaM ThANeNaM moNeNaM jhANeNaM appANaM vosirAmi' tAvacchabdena kAlanirdezamAha, 'kAya'-dehaM, 'sthAnena'-UrdhvasthAnena hetubhUtena, tathA 'maunena' vAgnirodhalakSaNena, tathA 'dhyAnena'-dharmadhyAnAdinA, 'appANaM 'ti - prAkRtazailyA AtmIyam / anye na paThantyevainamAlApakam / vosirAmi' - 'vyutsRjAmi'-parityajAmi / iyamatra bhAvanA, - kAyaM sthAnamaunadhyAna-kriyAvyatirekeNa kriyAntarAdhyAsamadhikRtya vyutsRjAmi / namaskArapAThaM yAvat pralambabhujo niruddhavAkprasaraH prazastadhyAnAnugatastiSThAmIti / tataH kAyotsarga karotIti / jaghanyo (pra0..... jaghanyato )'pi tAvadaSTocchavAsamAnaH / pra0-arihaMta prabhu ke caityavandanArtha udyata puruSa ko kAyotsarga meM ucchvAsAdi kI apekSA rakhanI zobhAspada hai yA nahIM, kyoM ki aisI apekSA rakhane meM bhakti kA abhAva sUcita hotA hai| bhakti para nirbhara AtmA ko bhaktipAtra ko choDakara anyatra kahIM bhI apekSA rakhanA ucita nahIM hai| u0- pahale kahe mutAbika ucchvAsAdi sacetana deha se avazya saMbaddha hai, ataH una kAraNoM se unake AgAra rakhane meM AtmA meM bhakti kA koI abhAva siddha nahIM hotA / Apa jo anivArya ucchvAsAdi meM apekSA rakhanI par3I kahate haiM to yahAM apekSA kyA hai ? kyoM ki inameM koI Asakti to hai hI nhiiN| agara Apa kaheM 'Asakti nahIM taba phira ucchvAsAdi kyoM liyA jAtA hai ?' uttara yaha hai ki isameM isa prakAra kA Agama pramANa hai,- 'ussAsaM na niraMbhaI, Abhiggahio vi kimuya ciTThAe ? sajjamaraNaM nirohe, suhumussAsaM tu jayaNAe // ' arthAt 'kisI abhigrahavizeSa vAlA bhI zvAsa ko na roke, phira aura kriyA meM to pUchanA hI kyA? kyoM ki zvAsanirodha meM tatkAla mRtyu hotI hai| isalie yatanApUrvaka sUkSma rUpa se zvAsa lenA caahie|' agara maraNa ho jAe to kyA hAni? - aisA mata kahanA, kyoM ki avidhi se maraNa prazaMsanIya nahIM hai, aura vaha vidhimaraNa nahIM hai| vidhimaraNa to kisI brahmacaryAdi para AkramaNa ke anivArya samaya para yA maraNAnta Apatti ke prasaGga para yA jIvana ke antima kAla para svIkArya hotA hai; aura vaha bhI aticAra-mithyAduSkRta, punaH vratoccAraNa, catuHzaraNagamana ityAdi vidhipUrvaka kiyA jAtA hai| yahAM kAyotsargAdi meM zvAsanirodha karane se hone vAlA maraNa to avidhimaraNa hai; vaha aprazasya hai, kyoM ki usameM iSTa prayojana kI hAni hai| kAraNa yaha hai ki vahAM zubha bhAvanA, samAdhi Adi nahIM Tika sakatI, aura svakIya prANa kA nAza hotA hai| aise avidhi-prANanAza kA zAstra meM niSedha kiyA gayA hai| zAstra meM kahA gayA hai ki 'savvattha saMjamaM, saMjamAo appANameva rakkhijjA / muccai aivAyAo, puNo visohI, na yAviraI // ' arthAt sarvatra saMyama kI rakSA karanA; aura saMyama se bhI adhika svAtmA kI rakSA karanA / kAraNa, bAda meM prAyazcita dvArA saMyamanAza ke pApa se chUyA jAtA hai, aura punaH saMyamavizuddhi ho sakatI hai| taduparAMta avidhi-AtmanAza se hone vAlI avirati se bacA jAtA hai| itanI prAsaGgika carcA kAphI hai| 'jAva arihaMtANaM... vosirAmi' : kAyotsarga meM kitane kAla taka rahanA hai yaha batalAne ke lie kahate haiM 'jAva arihaMtANaM bhagavaMtANaM namukkAreNaM na pAremi' arthAt jahAM taka arihaMta bhagavAna ke namaskAra se na pAruM / yahAM 'jAva' = yAvat, jahAM taka, yA 287 For Private & Personal use only
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________________ (la0-aSTocchvAsakAyotsarganiSedhakamatakhaNDanam :- ) iha ca pramAdamadirAmadApaha (pra0.... hR )ta bhagavadvacanamanAlocya tathAvidhajanAsevanameva pramANayantaH yathAvasthitaM pUrvAparaviruddhamitthamabhidadhati, - 'utsUtrametat, sAdhvAdilokenAnAcaritatvAt' / etaccAyuktam, adhikRtakAyotsargasUtrasyaivArthAntarAbhAvAt, uktArthatAyAM coktAvirodhAt / (paM0-) 'uktArthe 'tyAdi, ukto = vyAkhyAtaH kAyotsargalakSaNo arthaH = abhidheyaM, yasya prakRtadaNDakasya tadbhAvastattA, tasyAM, 'ca' = punararthe; 'uktAvirodhAt' = aSTocchvAsamAnakAyotsargAvirodhAt / cetaso yaha kAla ke nirNaya ke artha meM hai / 'arihaMtANaM' = azokavRkSAdi ATha mahApratihArya svarUpa pUjA ke jo yogya hai, arha hai, unake / 'bhagavaMtANaM' = sakala aizvarya Adi svarUpa 'bhaga' hai jinako, vaise bhagavAna ke / arihaMta bhagavAna ke saMbandhI 'namukkAreNaM' = namo arihaMtANaM isa prakAra uccAraNa se namaskAra dvaaraa| 'na pAremi' = (kAyotsarga) pUrNa na karUM / taba taka kyA ? - yaha kahate haiM 'tAva kAyaM ThANeNaM moNeNaM jhAgeNaM appANaM vosirAmi' arthAt vahAM taka apanI kAyA kA sthAna se, mauna se, evaM dhyAna se vyutsarga karatA hU~ / 'tAva' = tAvat, vahAM taka; isase kAla kA nirdeza kiyaa| 'kAyaM' = deha ko | 'ThANeNaM' = kAyotsarga meM kAraNabhUta aisI Urdhva khar3e rahane kI avasthA se | 'moNeNaM' = vANI ke nirodha svarUpa mauna se / 'jhANeNaM' dharmadhyAnAdi se / 'appANaM' apanI; prAkRta bhASA kI zailI se yaha artha hai; dUsare loga vaha zabda bolate hI nahIM hai| 'vosirAmi' = parityAga karatA huuN| yahAM yaha bhAvanA hai ki kAyA ko sthAna, mauna evaM dhyAna kI kriyA se atirikta dUsarI kisI bhI kriyA ke saMbandha ko apekSA se kAyA kA tyAga kara detA hU~ / taba, namaskAra- pATha par3hane taka donoM hAtha nIce lambe laTakate rakha kara, bolanA baMda kara, nirdhArita prazasta dhyAna se yukta ho maiM khar3A rahatA hU~, -yaha nizcita kiyA jAtA hai| bAda meM kAyotsarga karate haiM, kAyotsarga-avasthA meM rahate haiM / kAyotsarga kA jaghanya pramANaH choTe meM choTA kAyotsarga bhI ATha zvAsozvAsa pramANa hotA hai| pahale kaha Aye haiM 'pAyasamA UsAsA' isa Agama-vacana se zvAsocchvAsa ko pAda yAnI zloka ke cauthe hisse samAna jAnanA / -- ATha zvAsocchvAsa kA kAyotsarga na mAnane vAle kA mataH yahAM aba pramAdamadirA ke mada se upahata citta vAle loga bhagavAna ke yathAvasthita vacana ko na samajha kara vaise hI avicAraka jana hI AcaraNA ko pramANa mAnate hue isa prakAra pUrvAparaviruddha pratipAdana karate hai ki 'ATha zvAsocchvAsa ke jaghanya kAyotsarga-pramANa kA kathana utsUtra hai, kyoM ki sAdhu evaM gRhastha loga se vaisA Acarita nahIM hai / ' ATha zvAsocchvAsa pramANa kAyotsarga kA samarthana kintu yaha utsUtra kA AkSepa ayukta hai, kyoMki prastuta kAyotsarga ke sUtra kA hI vaisA artha hai, itane javanya pramANa ko chor3akara dUsarA artha ho hI nahIM sktaa| kAraNa yaha hai ki prastuta daNDakasUtra se, kAyotsarga svarUpa jisa abhidheya kI vyAkhyA kI gaI usakA ATha zvAsocchvAsa pramANa kAyotsarga ke sAtha koI virodha nahIM hai / kAyotsarga ucchvAsa-mAna kA khaNDana : --- *------ 288
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________________ ( la0 0- kAyotsargamAne'rthApattiH ) atha ' bhavatvayamarthaH kAyotsargakaraNe, na punarayaM sa iti / (paM0-) 'athe 'ti parAkUtasUcanArthaH / ' bhavatu' = pravarttatAm, 'ayaM' niyatapramANakAyotsargalakSaNo, 'arthaH' vandanAdyarthaH 'kAyotsargakaraNe ' abhyupagamyamAne, evaM tarhi kimatra kSuNNamiti ? Aha 'na punaH ' = na 'ayaM' daNDakArthaH, 'sa' = kAyotsarga: / 'iti:' paravaktavyatAsamAptyarthaH / (la0-kAyotsarganiyatapramANasiddhi:-) kimarthamuccAraNamiti vAcyam / vandanArthamiti cet, na, atadarthatvAt; atadarthoccAraNe cAtiprasaGgAt / kAyotsargayuktameva vandanamiti cet, kartavyastarhi sa iti / bhujapralambamAtraH kriyata eveti cet, na tasya pratiniyata ( pra0..... nitya ) pramANatvAt ; ceSTAbhibhavabhedena dviprakAratvAt / uktaM ca, 'so ussaggo duviho, ceTTAe abhibhave ya NAyavvo / bhikkhAyariyAi paDhamo, ussaggabhio ....uM ) jaNe bIo // ' ( pra0.... ayamapi cAnayoranyataraH syAt / anyathA kAyotsargatvAyogaH / na cAbhibhavakAyotsarga eSaH, tallakSaNAyogAt, ekarAtrikyAdau tadbhAvAt; ceSTAkAyotsargasya cANIyaso'pyuktamAnatvAt / uktaM ca, 'uddesasamuddese sattAvIsaM aNuNNavaNiyAe / adveva ya ussAsA paTThavaNapaDikkamaNamAI // ' pramANarahita kAyotsarga mAnane vAle dUsare kA abhiprAya sUcita karate haiM ki "Thika hai, yaha aSTa zvAsocchvAsAdi niyata pramANa kI kAyotsarga-vastu to jahAM vandanAdi hetu kAyotsargakaraNa svIkArya ho, vahAM ho, yahAM nahIM / agara kaheM, - 'isase prastuta meM kyA bigaDatA hai, ' uttara meM yahI ki prastuta kAyotsarga to daNDakasUtra kA hone se vaisA niyata pramANa vAlA vandanAdyartha kAyotsarga nahIM hai / " - kAyotsarga meM niyata ucchavAsa pramANa kA maMDana : anyoM kA yaha abhiprAya ThIka nahIM hai; kyoM ki taba to kahanA hogA ki yaha 'vaMdaNavattiyAe....' ityAdi uccAraNa kyoM kiyA jAtA hai ? yadi kaheM 'vandana ke lie', to aisA kahanA ucita nahIM, kyoMki usa pATha kA uccAraNa isake lie nahIM hai; aura anya hetu se uccAraNa kareMge taba atiprasaGga hogA, koI bhI sUtra vivakSita hetu se bhinna hetu lakSa meM rakha kara bhI uccArita kiyA jaaegaa| agara kaheM 'prastuta sUtroccAraNa kA uddeza kAyotsargasahita vandana hai, taba kAyotsarga karanA caahie| 'hAM, hAtha ko laTakate rakhane mAtra kA kAyotsarga kiyA jAtA hai', - aisA yadi kahA jAe, to yaha ThIka nahIM, kyoM ki aisA kAyotsarga to niyata yAnI amuka nizcita pramANa kA hotA hai| isakA kAraNa yaha hai : dvividha kAyotsargaH ceSThAkAyo, abhibhavakAyo0 : kAyotsarga do prakAra kA hotA hai, 1. ceSThA - kAyotsarga, aura 2. abhibhava - kaayotsrg| Agama meM kahA gayA hai ki vaha kAyotsarga dvividha jAnanA, 1. ceSThA aura 2. abhibhava ke viSaya meM / bhikSAcaryA meM pahalA ceSThA kAyotsarga hotA hai, aura upadrava-pratimA dhyAna meM dUsarA abhibhava-kAyotsarga hotA hai| yaha vaMdaNavattiyAe vAlA prastuta kAyotsarga ceSThA aura abhibhava do meM se kisI eka prakAra kA honA cAhie, anyathA vaha kAyotsarga hI nahIM hogA; kyoMki uktAnusAra kAyotsarga do prakAra kA hI hotA hai| aba prastuta kAyotsarga abhibhava-kAyotsarga to nahIM hai, kyoM ki usake 289
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________________ ( la0-AgamagAthAyAM vandanakAyo0 samAveza:- ) ' atrAyaM na gRhIta iti' cet, na, 'Adi' zabdAvaruddhatvAd, upanyastagAthAsUtrasyopalakSaNatvAd, anyatrApi cAgame evaMvidhasUtrAdanuktArthasiddheH / uktaM ca, 'gosamuhaNaMtagAdI Aloiya desie ya aiyAre / savve samANaittA hiyae dose ThavejjAhi // ' atra mukhavastrikAmAtrokteH 'Adi' zabdAccheSopakaraNAdiparigraho 'vasIyate suprasiddhatvAt pratidivasopayogAcca na bhedenokta iti / ' aniyatatvAd divasAticArasya yujyata evehAdizabdena sUcanaM, niyataM ca vandanaM, tatkathaM tadasAkSAdgraha iti cet, na, tatrApi rajoharaNAdyupadhipratyupekSaNasya niyatatvAt / 'samAnajAtIyopAdAnAdiha etadgrahaNamastyeva / samAnajAtIyaM ca mukhavastrikAyAH zeSopakaraNamiti' cet, tatrApi tanmAnakAyotsargalakSaNaM samAnajAtIyatvamastyeveti mucyatAmabhinivezaH / lakSaNa isameM nahIM hai; vaha abhibhava kAyotsarga eka rAtrika Adi pratimA yAnI abhigrahayukta dhyAnAvasthA yA kisI maraNAnta upadrava vizeSa meM kiyA jAtA hai| yaha vandana - pratyaya kAyotsarga to ceSTA- kAyotsarga hai, aura bahuta choTA bhI ceSThA kAyotsarga ukta ATha zvAsocchvAsa-pramANa hotA hai| Agama meM kahA gayA hai ki uddesasamuddese sattAvIsaM aNuNNavaNiyAe / aTTheva ya ussAsA paTThavaNa-paDikkamaNamAdI / / uddeza, samuddeza evaM anujJA - saMpAdana meM sattAIsa zvAsocchvAsa aura prasthApana - pratikramaNAdi meM ATha zvAsocchvAsa kA kAyotsarga karanA / ('uddeza' arthAt sUtra par3hane kI pravRtti; 'samuddeza' arthAt paDhe hue sUtra ko sthira evaM svanAmavat paricita karanA; 'anujJAsaMpAdana' arthAt sUtra kA samyag dhAraNa aura anyoM meM viniyoga karane hetu vAcanAcArya kI AzIrvAdayukta anujJA prApta karanA; 'prasthApana' arthAt svAdhyAya- prArambha kA eka anuSThAna vizeSa; 'pratikramaNa' arthAt svAdhyAya- pratikramaNa hetu anuSThAna;) ityAdi meM ATha zvAsocchvAsa kA kAyotsarga karanA / AgamagAthA meM vandana kAyotsarga kA samAveza pra0- 'uddeza- samuddese' ityAdi gAthA meM kAyotsarga-viSaya ke antargata uddeza Adi kI taraha vandana gRhIta to nahIM hai ? -- u0- aisA mata kahie, 'Adi' zabda se vaha gRhita hI hai, kyoMki upanyasta gAthAsUtra to upalakSaNa hai, arthAt auroM ke grahaNa kA sUcaka hai| dUsare sthala meM bhI Agama meM isa prakAra ke sUtra se anukta padArtha sUcita honA siddha hai / jaise kahA gayA hai ki 'gosamuhaNaMtagAdI Aloiya desie ya aiyAre / savve samANaittA, hiyae dose ThavejjAhi // ' arthAt, 'sAyaMkAla ke pratikramaNa - Avazyaka meM mukhavastrikAdi kA pratyupekSaNa kara, daivasika aticAra kI AlocanA (pragaTIkaraNa) kA sUtra par3ha kara ke (pratikramaNArthaM) hRdaya ke bhItara doSoM ko dhyAna meM lAkara smaraNa krnaa|' yahAM mAtra mukhavastrikA sAkSAt zabdataH ullikhita hai aura 'Adi' zabda se zeSa upakaraNAdi kA grahaNa kiyA gayA avagata hotA hai; kyoM ki ve suprasiddha haiM aura pratidina unakA upayoga kiyA jAtA hai; isalie unakA zabdataH alaga ullekha nahIM kiyA gayA / 290
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________________ (la0- AcaraNA-pramANam :- ) na cedaM sAdhvAdilokenAnAcaritameva, kvacittadAcaraNopalabdheH, AgamavidAcaraNazravaNAcca / na caivaMbhUtamAcaritamapi pramANaM, tallakSaNAyogAt / uktaM ca, asaDheNa( pra0hi)samAiNNaM jaM katthai keNaI asAvajjaM / Na NivAriyamannehi ya bahumaNumayameyamAyariyaM // na caitadasAvadyaM sUtrArthavirodhAt (pra0....na caitat sAvadyaM, sUtrArthavirodhAt ), sUtrArthasya pratipAditatvAt, tasya cAdhikataraguNAntarabhAvamantareNa tathAkaraNa ( pra0....tathA'karaNa ) virodhAt / na cAnyairanivAritaM, tadAsevanaparairAgamavidbhirnivAritatvAt / ata eva na bahumatamapIti bhAvanIyam / alaM prasaMgena, yathoditamAna eveha kAyotsarga iti / pra0 - divasa ke aticAra to aniyata hone se vahA~ 'Adi' zabda se mukhavastrikA kI taraha zeSa upakaraNa kA grahaNa yAnI asAkSAd grahaNa yuktiyukta hai; lekina vandana to niyata hai, taba usakA asAkSAd grahaNa kaise kiyA jAe ? u0- nahIM, vahA~ bhI rajoharaNAdi upadhi (upakaraNa) kA pratyupekSaNa niyata hI hai / pra0 - bhale ho, lekina samAna jAtIya ke grahaNa se yahA~ to rajoharaNAdi kA grahaNa kiyA hI gayA hai, aura ve zeSa,upakaraNa mukhavastrikA ke samAnajAtIya haiN| kintu vandana meM kahAM samAnajAtIyatA hai ? u0- vahA~ bhI kaha sakate haiM ki prasthApana - pratikramaNa ke sAtha vandana kI ATha zvAsocchvAsapramANa kAyotsarga svarUpa samAnajAtIyatA hai hI / isalie vandana- kAyotsarga ke sUtra se kI jAne vAlI pratijJAnusAra uktapramANa kAyotsarga karanA hI caahie| ataH sirpha hasta-lambanamAtra kA abhiniveza choDie / prAmANika AcaraNA-pramANa ke lakSaNa : aisA mata kaho ki 'yaha ATha zvAsocchvAsapramANa kAyotsarga kisI sAdhu vagairaha logoM ke dvArA Acarita hI nahIM hai|' kyoM ki kahIM usakI AcaraNA dekhane meM AtI hai aura AgamajJa puruSa usakA AcaraNa karate the, aisA sunA jAtA hai aura yaha bhI lakSa meM rahe ki jaisI taisI yatheccha AcaraNA bhI pramANabhUta nahIM hotI hai, kAraNa prAmANika AcaraNA ke lakSaNa usameM nahIM milate haiM / prAmANika AcaraNA ke saMbandha meM zAstra meM kahA gayA hai ki, 'asaDheNa samAiNNaM jaM katthai keNaI asAvajjaM / Na NivAriyamaNNehi ya bahumaNumayameyamAyariyaM // ' arthAt-jo (1) kahIM bhI kisI azaTha yAnI dambharahita sarala puruSa se Acarita hai, (2) niravadya (niSpApa) haiM, (3) anya AcAryoM ke dvArA niSiddha (nirvArita) nahIM kiyA gayA hai, aura (4) bahu mAnya kiyA gayA hai, vaha 'Acarita' yAne AcaraNA - pramANa kahA jAtA hai / pramANa do prakAra kA hotA hai, Agama pramANa aura AcaraNApramANa | AgamapramANa arthAt spaSTa AgamapATha / - aba jo aSTocchvAsarahita kevala kAyotsarga rUpa yatheccha AcaraNA hai vaha nirdoSa nahIM hai, kyoMki usameM sUtrokta vastu kA virodha AtA hai; sUtrokta vastu pahale kaha Aye hai / aura yaha bhI bAta hai ki vaisA kevala kAyotsarga karane meM koI adhika lAbha na ho taba vaisA karanA yaha sUtrokta se viruddha hai / aparaMca vaise aSTocchvAsa zUnya kAyotsarga kA anya AcAryoM ne niSedha nahIM kiyA hai aisA bhI nahIM, aSTocchvAsayukta kAyo0 kA AcaraNa karanevAle anya Agamavid puruSoM ne usakA pratiSedha bhI kiyA hai| isIlie vaisA kevala kAyotsarga bahujana mAnya bhI nahIM hai| 291
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________________ (la0-viziSTadhyeyadhyAnaM vidyAjanmabIjam - ) ihocchvAsamAnamitthaM, na punarthyeyaniyamaH / yathApariNAmenaitatsthApanezaguNatattvAni vA sthAnavarNArthAlambanAni vA, AtmIyadoSapratipakSo vA / etad vidyAjanmabIjaM, tat pAramezvaram, ataH itthamevopayogazuddheH / zuddhabhAvopAttaM karmma avandhyaM, suvarNaghaTAdyudAharaNAt / etadudayato vidyAjanma kAraNAnurUpatvena / (paM0-) 'etadvidhe 'tyAdi, etat = prativiziSTadhyeyadhyAnaM, vidyAjanmabIjaM = vivekotpattikAraNaM, 'tad' iti zAstrasiddhaM, 'pAramezvaraM ' = paramezvarapraNItam / hetumAha 'ata: ' = prativiziSTadhyeyadhyAnAd, 'itthameva' = vidyAjanmAnurUpaprakAreNaiva, 'upayogazuddheH' = caitanyavRtternirmalIbhAvAt / etadeva bhAvayati 'zuddhabhAvopAttaM' zuddhaH adhikRtakAyotsargadhyAnAdirUpo bhAvaH, tadupAttaM 'karmma' sadvedyAdi, 'avandhyam' avazyaM zuddhabhAvaphaladAyi / kathamityAha 'suvarNaghaTAdyudAharaNena' = yathA suvarNaghaTo bhaGge'pi suvarNaphala eva, 'Adi' zabdAd rUpyaghaTAdiparigrahaH, tathA prakRtakarmmApIti / yadyevaM tataH kim ? ityAha, 'etadudayataH ' zuddhabhAvopAttakarmmodayataH, 'vidyAjanma' vivekotpattilakSaNaM kuta ityAha 'kAraNAnurUpatvena' kAraNasvarUpAnuvidhAyI hi kAryasvabhAvaH, tataH kathamiva zuddhabhAvopAtaM karmma na zuddhabhAvahetuH syAt ? (pra0..... karmma azuddhabhAva0) = aba aSTocchvAsa-pramANa kAyotsarga kI AcaraNA meM dekhA jAe to yaha kAyotsarga AcaritapramANa se samarthita hai, kyoMki isameM 'Acarita' ke lakSaNa milate haiM; ye isa prakAra, yaha kAyotsarga sAvadya nahIM hai, niravadya nirdoSa hai, kyoM ki sUtrArtha ke sAtha isakA koI virodha nahIM hai| prastuta sUtra kA artha pahale kahA gayA hai, aura jahA~ taka 'hujja me kAussaggo' kA anyathA artha karane meM koI vizeSa guNa (lAbha) na ho, vahA~ taka aSTocchvAsamAna kAyo0 aisA artha karane meM koI virodha nahIM hai / kAyotsarga kA 'ATha zvAsocchvAsa pramANa dhyAna nahIM kintu mAtra hasta lambA kara khar3A rahanA,' aisA artha karane meM koI vizeSa guNa nahIM hai / isalie ATha zvAsocchvAsapramANa dhyAnayukta kAyotsarga karanA yaha aviruddha hai / dUsarI bAta yaha hai ki yaha anya AcAryo ke dvArA niSiddha bhI nahIM kiyA gayA hai evaM bahujanoM ne mAnya bhI kIyA hai / itanI prAsaGgika carcA paryApta hai| kAyotsarga yahAM pUrvokta pramANa kA hI kartavya hai / kAyotsarga meM dhyAna ke aneka viSaya - yahA~ itanA siddha haiM ki kAyotsarga niyatapramANa ATha zvAsocchvAsa kA hai, kintu kAyotsarga meM dhyAna kA dhyeya kyA arthAt dhyAna kisI viSaya kA karanA yaha niyata nahIM hai| dhyeya to AtmA ke pariNAma ke anusAra hotA hai; vaha tIrthasthApaka bhagavAna ke guNa bhI ho sakatA hai, athavA unase kathita jIvAjIvAdi tattva, yA sthAna-varNaartha- - Alambana, athavA apane doSoM kI pratipakSI bhAvanAeM, ityAdi koI bhI viSaya dhyAna kA ho sakatA hai| niyata dhyeya ke dhyAna kA prabhAva : aisA kisI niyata dhyeya kA dhyAna yaha viveka kI utpatti kA kAraNa hai| zAstra - siddha isa prakAra kA dhyAna paramezvara arihaMta prabhu dvArA pratipAdita kiyA gayA hai / kAraNa yaha hai ki aise niyata dhyeya ke dhyAna se vivekotpatti dvArA usake anurupa prakAra se hI upayoga zuddhi yAnI caitanyavRtti kA nirmalIkaraNa hotA hai / jisa AtmA kA jitanA dhyAnabala hogA, use utanI vivekazakti prApta hogI aura tadanusAra apanI Antara pariNati zuddha 292
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________________ (la0-varcIgRhakRmidRSTAntaH-) yuktyAgamasiddhametat, tallakSaNAnupAtI ca, 1. va!gRhakRmeryadvad mAnuSyaM prApya sundaram / tatprAptAvapi tatrecchA na punaH saMpravarttate // 2. vidyAjanmAptitastadvad viSayeSu mahAtmanaH / tattvajJAnasametasya na mano'pi pravarttate // 3. viSagrastasya mantrebhyo nirviSAGgodbhavo yathA / vidyAjanmanyalaM mohaviSatyAgastathaiva hi // 4. zaive mArge'ta evAsau yAti nityamakheditaH / na tu mohaviSagrasta itarasminnivetaraH // 5. kriyAjJAnAtmake yoge sAtatyena pravarttanam / vItaspRhasya sarvatra yAnaM cAhuH zivAdhvani / iti vacanAt / avasitamAnuSaGgikam / prakRtaM prastumaH / (paM0-) asyaiva hetoH siddhyarthamAha-'yuktyAgamasiddhaM, yuktiH anvayavyatirekavimarzarUpA, Agamazca 'jaM jaM samayaM jIvo AvisaI jeNa jeNa bhAveNe'tyAdirUpaH, tAbhyAM siddhaM = pratiSThitam, 'etat' = kAraNAnurUpatvaM kAryasya / siddhayatu nAmedamanyakAryeSu, prakRte na setyasyatItyata Aha 'tallakSaNAnupAti ca' = yuktyAgamasiddhakAraNAnurUpakAryalakSaNAnupAti ca vidyAjanma / kuta ityAha 'iti vacanAditi vakSyamANena saMbandhaH / vacanameva darzayati 'va!gRhe'tyAdi zlokapaJcakaM, sugamazabdArthaH ca / navaram, 'itarasminnivetaraH' iti yathA itarasmin = saMsAramArge, itaro = mohaviSeNAgrasto vivekI, nityamakhedito na yAti; tathA zaive mArge mohaviSagrasto na yAti; kheditastu ko'pi kathaJcid dravyata ubhayatrApi yAtIti bhAvaH / abhiprAyaH punarayam, - anurUpakAraNaprabhave hi vidyAjanmani viSayavairAgyakriyAjJAnAtmake yoge sAtatyapravRttilakSaNaM ca zivamArgagamanaM tatphalamupapadyate (pra0-utpadyate, upayujyate) naanytheti| // iti zrI municaMdrasUrikRtAyAM lalitavistarApaMjikAyAmarhaccaityadaMDakaH samApta : // hogii| isI kI bhAvanA (vicAraNA) isa prakAra kI jA sakatI hai ki zuddha bhAva se upArjita karma avandhya hotA hai; yAnI prastuta kAyotsarga dhyAna Adi svarUpa zubha bhAva ke dvArA upArjita kiyA gayA zAtAvedanIyAdi puNya karma apane vipAkakAla meM phira zuddha bhAva rUpa phala ko janma detA hai| isameM udAharaNa hai suvarNaghaTa AdikA / suvarNa ghaTa agara bhagna bhI huA taba bhI pariNAma meM suvarNa hI detA hai, vaise cAMdI Adi kA ghar3A tUTane para bhI cAMdI Adi avaziSTa rahatI hai| isI prakAra prastuta karma bhii| tAtparya, zuddha bhAva se upArjita puNyAnubandhI puNya karma kA vipAka hone para zuddha bhAva jAgrata rahatA hai, kyoMki vaise karma kA udaya hone para vidyA yAnI viveka kI utpatti hotI hai| isakA kAraNa yaha hai ki kArya kAraNAnurupa hotA hai, kAryasvabhAva kAraNa ke svabhAva kA anukaraNa karatA hai; isalie zuddha bhAva se upArjita karma ke kArya meM zuddha bhAva kyoM na ho? kAraNa ke anurupa kArya hotA hai, yaha bAta yukti aura Agama se siddha hai / yukti kA artha anvaya vyatireka;- vaisA kAraNa ho tabhI vaisA kArya bane yaha anvaya (tatsattve tatsattvam anvayaH); aura vaisA kAraNa na ho tabhI vaisA kArya na bana sake yaha vyatireka, (tadasattve tadabhAvaH vyatirekaH) / AgamapramANa yaha hai- 'jaM jaM samayaM jIvo Avisai jeNa jeNa bhAveNa / so taMmi taMmi samaye suhAsuhaM bandhae kammaM // ' (upadezamAlA); arthAt jisa jisa samaya meM jIva jisa jisa zubha yA azubha bhAva se praveza karatA hai, usa usa samaya meM vaha zubha yA azubha karma upArjita karatA hai; zubha bhAva se zubha karma aura azubha bhAva se azubha karma / ' yahAM kArya kAraNa ke anurupa huA / yaha nahIM kaha sakate haiM ki 'anyatra vaisA hogA, lekina prastuta meM vaisA nahIM hai; kyoM ki prastuta meM bhI vidyA 293
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________________ (la0-kAyotsargAnteH- ) sa hi kAyotsargAnte yadyeka eva tato 'namo arahaMtANaM 'ti namaskAreNotsAryA stutiM paThatyanyathA pratijJAbhaGgaH, 'jAva arahaMtANaM'.... ityAdinAsyaiva pratijJAtatvAt, namaskAratvenAsyaiva rUDhatvAd, anyathaitadarthAbhidhAne'pi doSasambhavAt, tadanyamantrAdau tathAdarzanAditi / atha bahavastata eka eva stutiM paThati, anye tu kAyotsargeNaiva tiSThanti yAvatstutiparisamAptiH / atra caivaM vRddhA vadanti,- yatra kilA''yatanAdau vandanaM cikIrSitaM tatra yasya bhagavataH sannihitaM sthApanArUpaM, taM puraskRtya prathamakAyotsargaH stutizca, tathAzomanabhAvajanakatvena tasyaivopakAritvAt / tataH sarve'pi namaskAroccAraNena pArayantIti / // vyAkhyAtaM vandanAkAyotsargasUtram // (viveka) kI utpatti rupa kArya yukti-Agama se siddha kAraNAnurupa kArya ke lakSaNa kA anusaraNa karanevAlA hI hai| yaha kaise, so lalitavistarA meM 'va!gRhakRmeryadvat...' ina pAMca zlokoM se batalAyA gayA hai| zlokoM kA bhAva yaha hai, .(1) jisa prakAra zaucAlaya ke kRmi meM se sundara manuSya bhava pA kara jIva ko aba zaucAlaya meM zauca ke lie jAnA bhI paDe to bhI, vahAM yaha kRmi ke bhava ke samAna vApasa ruci vAlA nahIM hotA hai; . (2) usI prakAra avidyA (aviveka) kI avasthA meM se vidyA (viveka) kA janma pAne para mahAtmA bane hue vyakti kA mana tattvajJAna-saMpannatA ke kAraNa indriyoM ke zabda-rupAdi viSayoM meM nahIM jAtA hai, use ruci hI nahIM hotI hai| . (3) jisa prakAra mantra ke dvArA, viSavyApta puruSa kA zarIra, nirviSa hotA hai, usI prakAra vidyA janma hone para moha-viSa kA tyAga avazya hotA hai| . (4) vidyA kA janma hone ke kAraNa hI vaha kalyANa ke mArga para sadA a-khinna yAnI utsAhita hokara calatA hai; jaba ki mohaviSa se vyApta puruSa vaisA nahIM kara sakatA hai| yaha aisA hai ki jisa prakAra mohaviSa se avyApta vivekI puruSa saMsAra-mArga para akhinna ho nahIM cala sakatA isa prakAra mohagrasta puruSa mokSamArga para akhinna ho kara nahIM cala sakatA; khinna hokara koI kathaMcit dravya se arthAt bhAvazUnya hRdaya se donoM mArga para cale aisA ho sakatA hai| isakA tAtparya yaha hai ki viveka kA udaya agara anurupa kAraNa se hI huA ho tabhI aisA hogA ki nispRhatA yAnI. (5) viSaya vairAgya pUrvaka samyak kriyA evaM samyag jJAnAtmaka yoga meM satata rUpa se pravRtti hotI hai; aura virAgI kI yahI jJAna-kriyA yoga kI satata pravRtti vaha kalyANamArga-mokSamArga para gamana hai, anyathA nahIM / jJAna-kriyA meM pravRtti karane kA phala mokSamArga-gamana hai kintu vaha viSayoM se vairAgyayukta hone para hI utpanna ho sakatA hai aura viSayoM se vairAgya zuddha bhAva svarUpa anurUpa kAraNa se hI utpanna viveka se jAgrata hotA hai| ina vacanoM se kArya kA kAraNAnurUpa svarUpa siddha hotA hai| prAsaGgika vastu nirNIta ho gaI, aba prastuta kI vicAraNA karate haiN| kAyotsarga pUrA karane ke bAda : kAyotsarga meM ATha ucchvAsa-pramANa dhyAna samApta hone para agara vaha akelA sAdhaka ho, to vaha 'namo arihaMtANaM' uccAraNa pUrvaka arhad-namaskAra karake kAyotsarga pAre aura nIce lambe kiye hue hAtha ko uThA kara aMjali joDa kara stuti paDhe / aisA namaskAra agara na paDhe to pratijJA kA bhaGga hogA; kyoM ki 'jAva arahaMtANaM bhagavaMtANaM namukkAreNa na pAremi tAva kAyaM.... vosirAmi'-vaisA pahale par3ha kara isI namaskAra se pArane kI pratijJA kI 294 .
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________________ caturvizati-stava ('logassa ujjoagare') sUtra (la0-lokazabdArtha:-) punaratrAntare'sminnevAvasappiNIkAle ye bhArate tIrthakRtasteSAmavaikakSetranivAsAdinA''sannataropakAritvena kIrtanAya caturviMzatistavaM paThati paThanti vA / sa cAyam, 'logassa ujjoagare dhammatitthayare jiNe / arihaMte kittaissaM cauvIsaMpi kevalI // ' asya vyAkhyA,-'lokasyodyotakarAni 'tyatra vijJAnAdvaitavyudAsenodyotyodyotakayorbhedasaMdarzanArthaM bhedenopanyAsaH / lokyata iti lokaH / lokyate pramANena dRzyata iti bhAvaH / ayaM ceha tAvatpaJcAstikAyAtmako gRhyate / tasya lokasya kim ? udyotakaraNazIlA udyotakarAstAn, kevalAlokena tatpUrvakavacanadIpena vA sarvalokaprakAzakaraNazIlAnityarthaH / hai| isalie pArate samaya aisA namaskAra avazya kahanA caahie| yahAM namaskAra meM binA 'namo arihaMtANaM' uccAra ke kAma nahIM cala sakatA, kyoM ki 'namukkAreNaM' 'namaskAreNa' pATha meM 'namaskAra' zabda isI meM rur3ha hai; anyathA aisA uccAra agara na kare aura isake sthAna meM isI artha vAlA 'maiM arihaMta ko namaskAra karatA hU~' vaisA kucha paDhe to bhI doSa lagane kA saMbhava hai| anya mantrAdi meM vaisA dekhA bhI jAtA hai kI mantrAkSara ke nijI zabdoM ko choDakara yadi usake bhAvArtha kA uccAraNa kare, to lAbha nahIM hotA hai, khuda mantrAdi akSarazaH par3hanA hotA hai| isI prakAra yahAM bhI 'namo arihaMtANaM' pada kA hI uccAraNa krnaa| yaha to eka sAdhaka kI bAta huii| kintu kAyotsarga karane vAle sAdhaka yadi aneka hoM, to unameM se eka puruSa hI stuti paDhe aura usa samaya anya saba jahAM taka stuti samApta na ho vahAM taka binA pAre kAyotsarga meM hI rheN| yahAM vRddha puruSoM kA aisA kathana hai ki jisa mandira Adi meM caityavandana karanA abhipreta hai, vahAM jisa tIrthaGkara bhagavAna kI sthApanA mUrti kA saMnidhAna hai, usIko uddeza rakha kara pahalA kAyotsarga aura stuti kI jAtI hai| isakA kAraNa yaha hai ki vahI bhagavAna sAdhaka meM tathAvidha prazasta adhyavasAya ko utpanna karane meM hetu hone se upakAraka haiN| eka ke dvArA stuti kA uccAraNa hone ke bAda anya saba 'namo arihaMtANaM' kA uccAraNa kara kAyotsarga paareN| isa prakAra vandanA-kAyotsarga sUtra samApta huaa| caturviMzatistava (logassa ujjoagare) sUtra pahalI gAthA : 'loka' zabda kA arthaH - kAyotsarga evaM pahalI stuti ke bAda vahAM aba eka yA aneka sAdhaka caturviMzati-stava (logassa ujjoagare0) sUtra, isI avasarpiNI kAla meM bharata kSetra meM jo 24 tIrthaMkara bhagavAna hue unake kIrtana ke lie, bolate haiM; kyoM ki ve una sAdhakoM ke eka hI kSetra meM nivAsa, upadezadAna, ityAdi dvArA nikaTa ke upakArI haiN| sUtra kI 1lI gAthA isa prakAra hai, 'logassa ujjoagare dhammatitthayare jiNe / arihaMte kittaissaM cauvIsaM pi kevalI // ' artha - loka kA udyota karane vAle, dharma tIrthaMkara, jina, arihaMta, aise cobIsoM kevalajJAnI (prabhuoM) kA maiM kIrtana kruNgaa|| - 295
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________________ (la0-' dhammatitthayare jiNe arihaMte' - ) tathA durgatau prapatantamAtmAnaM dhArayatIti dharmmaH / uktaM ca, 'durgatiprasRtAJjIvAn yasmAddhArate tataH / dhatte caitAn zubhe sthAne tasmAddharma iti smRtaH // 1 // ' ityAdi / tathA tIryate'neneti tIrtham / dharmma eva dharmmapradhAnaM vA tIrthaM dharmmatIrthaM, tatkaraNazIlA dharmmatIrthakarAstAn / tathA rAgAdijetAro jinAstAn / tathA'zokAdyaSTamahAprAtihAryAdirUpAM pUjAmarhantItyarhantastAnarhataH / ( la0 - 'kIttaissaM cauvIsaM pi kevalI' - ) 'kIrttayiSyAmi' iti svanAmabhiH stoSye ityArthaH / 'caturviMzatimi ti saMkhyA / 'api zabdo bhAvatastadanyasamuccayArthaH / kevalajJAnameSAM vidyata iti kevalinastAn kevalinaH / (paM0-) 'bhAvatastadanyasamuccayArtha' iti, bhAvataH = nAmasthApanAdravyArhatparihAreNa, zubhAdhyavasAya vA, 'tadanyeSAm' = RSabhAdicaturviMzativyatiriktAnAm aikhatamahAvidehajAnAmarhatAM, ( samuccayArthaH= ) saGgrahArthaH / taduktam avisaddaggahaNA puNa eravayamahAvidehe ya / isakI vyAkhyA:- yahAM loka ke 'udyotakara' kahA, isameM udyotya loka hai aura udyotaka bhagavAna kA kevalajJAna hai; ina donoM ko eka rUpa nahIM, kintu bhinna kara ke upanyAsa kiyA; yaha vijJAna kA advaita arthAt jagat meM koI ghaTa Adi padArtha nahIM kintu ekamAtra vijJAna hI satpadArtha hai, isa mata kA niSedha karane ke lie kIyA, evaM udyotaka kI bhinnatA sUcita karane ke lie kiyaa| sArAMza satya vastu sthiti yaha hai ki udyotaka vijJAna ke alAvA udyotya loka bhI alaga satpadArtha hai| aba, 'loka' zabda janasamAja yA lokAkAza artha meM rUDha haiM, kintu yaha artha lene se prazna hogA ki 'aise loka kA prakAzaka hai to kyA anya jaDa dravyoM athavA aloka kA prakAzaka nahIM hai ?' uttara meM hai hI', isalie 'loka' zabda kA yaugika artha (vyutpattisiddha artha) yahAM liyA jAtA hai| jisakA lokana - avalokana hotA hai, tAtparya pramANa jJAna se jisakA darzana hotA hai, vaha 'lok'| yahAM yaha 'loka' kara ke paMcAstikAyAtmaka loka grAhya hai| isameM dharmAstikAya, adharmAstikAya, AkAzAstikAya, pudgalAstikAya evaM jIvAstikAya svarUpa sakala vizva yAnI samasta paryAyayukta dravya A jAte haiN| bhagavAna isa loka ke udyotakara haiM, yAnI udyotakaraNa ke svabhAva vAle haiM / kevalajJAna se apane ko, athavA kevalajJAnapUrvaka vacanadIpa se anyoM ko, samasta paMcAstikAya loka ke prakAza karane ke svabhAva vAle haiN| unakA maiM kIrtana karUMgA / 'dhammatitthayare jiNaM arihaMte' kI vyAkhyA : dharma kyA hai ? 'dharma' durgati meM girate hue jIva ko dhAraNa kara lenA vAlA, bacA lene vAlA hai| kahA gayA hai ki 'jisa kAraNa se durgati ke prati prayANa karane vAle jIvoM ko bacA letA hai, roka detA hai, isIlie vaha 'dharma' hai; aura jisase jIvoM ko zubha sthAna meM sthApita karatA hai, isalie vaha 'dharma' nAma se khyAta hai,.. ityAdi / * tathA 'tIrtha' vaha hai jisase tairA jA ske| dharma yahI tIrtha athavA dharmapradhAna tIrtha yaha dharmatIrtha hai| saMsAra samudra se vaha tArane vAlA hai| dharmatIrtha ko karane ke svabhAva vAle jo haiM ve dharma tIrthaMkara kahe jAte haiN| 'jina' zabda kA artha hai, rAga-dveSAdi ko jItane vAle / ke 'arihaMta' zabda kA artha hai jo azokavRkSa, surapuSpavRSTi ityAdi ATha mahAprAtihArya svarUpa pUjA arha haiM, yogya haiN| 296
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________________ (la0-lokodyotakarAdivizeSaNasArthakyam-) atrAha,-'lokasyodyotakarAnityetAvadeva sAdhu, dharmatIrthakarAniti na vAkyaM, gatArthatvAt / tathAhi, ye lokasyodyotakarAH, te dharmatIrthakarA eveti' / atrocyate, - iha laukai kadeze'pi grAmaikadeze grAmavallo kazabdapravRtteH mA bhUttadudyotakareSvavadhivibhaGgajJAniSvarkacandrAdiSu vA saMpratyaya ityatastadvyavacchedArthaM dharmatIrthakarAniti / Aha, 'yadyevaM, dharmatIrthakarAnityetAvadevAstu, lokasyodyotakarAniti na vAcyamiti' / atrocyate, iha loke ye'pi nadyAdiviSamasthAneSu mudhikayA dharmArthamavataraNatIrthakaraNazIlAste'pi dharmatIrthakarA evocyante, tanmA bhUdatimugdhabuddhInAM teSu saMpratyaya ityatastadapanodAya lokasyodyotakarAnapyAheti / (la0-itaratIrthakartari jinatvAbhAva:-) aparastvAha 'jinAnityatiricyate; tathAhi, -yathoktaprakArA jinA eva bhavantIti / ' atrocyate, mA bhUtkunayamatAnusAriparikalpiteSu yathoktaprakAreSu saMpratyaya ityatastadapohAyAha 'jinAni 'ti / zrUyate ca kunayadarzane, - 'jJAnino dharmatIrthasya kartAraH paramaM padam / gatvA''gacchanti bhUyo'pi bhavaM tIrthanikArataH // ' ityAdi / tannUnaM na te rAgAdijetAra iti; anyathA kuto nikArataH punariha bhavAGkuraprabhavo, bIjAbhAvAt / tathA cAnyairapyuktam'ajJAnapAMzupihitaM, purAtanaMkarmabIjamavinAzi / tRSNAjalAbhiSiktaM muJcati janmAGkuraM jantoH' / tathA, 'dagdhe bije yathAtyantaM prAdurbhavati nAGkuraH / karmabIje tathA dagdhe na rohati bhavAGkuraH // ' ityAdi / 'kittairasaM cauvIsaM pi kevalI' kI vyAkhyA : 'kittaissaM' arthAt maiM kIrtana karuMgA, una arihaMto kI apanA apanA nAma lekara stuti kruuNgaa| 'cauvIsaM' arthAt caubIsa, yaha arihaMto kI saMkhyA hai| 'pi' arthAt bhI; yaha zabda bhAva se taditara ke saMgrahArtha hai| 'bhAva se' ke do artha hai, (1) nAma-arihaMta, sthApanA-arihaMta, aura dravya-arihaMta ko choDa kara bhAva arihaMta ke nikSepa se, athavA (2) zubha adhyavasAya se / 'taditara' kA tAtparya hai RSabhadevAdi caubisa tIrthaGkaroM ke atirikta aivata mahAvideha kSetra meM utpanna arihaMta / unake saGgahArtha 'caubIsa bhI' aisA kahA / kahA gayA hai ki 'api' zabda ke grahaNa se airavata aura mahAvideha ke arihaMta bhagavAna liye jAte haiN| ve kevalI haiM arthAt kevalajJAna jinheM vidyamAna hai, vaise haiN| una kevalajJAnI kA bhI maiM kIrtana kruuNgaa| vizeSaNoM kI sArthakatA kA upapAdana 'dhammatitthayare' kyoM diyA ? pra0- 'logassa ujjoagare' arthAt 'loka ke udyota karane vAloM ko'- itanA hI kahie, 'dhammatitthayare' vizeSaNa kyoM joDate haiM ? kAraNa, isakA bhAva usameM A jAtA hai| jo loka ke udyotakara haiM ve dharmatIrtha karane vAle bhI haiM hii| u0-gAMva ke eka bhAga meM bhI 'yaha gAMva hai'-aisA vyavahAra hotA hai, isa prakAra loka ke eka bhAga meM 'loka' zabda kA prayoga ho sakatA hai, aura vaise loka ke eka bhAga yAnI amuka dravyAdi ke prakAzaka avadhijJAnI vibhaMgajJAnI (malina avadhijJAnI) evaM candra-sUrya bhI haiM, unako yahAM 'loka-udyotakara' kara ke na samajhA jAe, isalie usake niSedhArtha dharma-tIrthaGkara' vizeSaNa sAtha meM lagAyA jAtA hai| avadhijJAnI Adi dharmatIrtha ke praNetA nahIM hai| ma 297
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________________ (la0-vividhA jinA:- ) Aha 'yadyevaM jinAnityetAvadevAstu, lokasyodyotakarAnityAdyatiricyate' iti / atrocyate, iha pravacane sAmAnyato viziSTazrutadharAdayo'pi jinA evocyante; tadyathA,-zrutajinAH avadhijinAH manaHparyAyajinAH, chadmasthavItarAgAzca, tanmA bhUt teSvevaMsampratyaya iti tadvyudAsArthaM lokasyodyotakarAnityAdyapyaduSTamiti / (la0-'arihaMte' padaM kimartham-) aparastvAha 'arhata' iti na vAcyaM, nAnantaroditasvarUpA arhadvyatirikeNApare bhavantIti' / atrocyate, arhatAmeva vizeSyatvAnna doSa iti / Aha, - 'yadyevaM hanta ! tahata ityetAvadevAstu lokasyodyotakarAnityAdi punarapArthakam / ' na, tasya nAmAdyanekabhedatvAt bhAvArhatsaMgrahArthatvAditi / / 'logarasa ujjoagare' kyoM diyA ? --- pra0-agara aisA ho to 'dhammatitthayare' itanA hI pada ho, sAtha meM 'logassa ujjoagare' kyoM lagAte haiM ? u0- ThIka hai, lekina loka meM nadI, sarovara Adi meM utarane ke lie tIrtha (ghATa, ArA) banAyA jAtA hai; dharmahetu muphta meM usako banA dene vAle bhI tIrthaMkara kahe jAte haiM, to yahAM ati mugdha buddhi vAloM ko 'dhammatitthayare' kahane se ve na samajhe jAe~ isalie unake niSedhArtha sAthameM 'logassa ujjoagare' kahA gyaa| 'jiNe' kyoM diyA gayA ? avatAravAda kA khaNDana : pra0-ThIka hai, ye donoM pada bhale raheM, lekina sAtha meM 'jiNe' pada kahA gayA vaha adhika hai, anAvazyaka hai| loka ke udyotakara evaM dharma tIrthaGkara to jina hI hote haiM; taba una do padoM ke kathana meM 'jina' kA bhAva samAviSTa hI hai, to 'jiNe' pada kI kyA AvazyakatA hai ? u0- AvazyakatA yaha hai ki mithyAdarzana ke anuyAyI dvArA kalpita loka-udyotakara evaM dharma tIrthakara yahAM na liye jAeM, ataH unake niSedha ke lie 'jiNe' pada diyA gayA hai isase ve yahAM grAhya nahIM hoNge| mithyAdarzana meM ve jina yAne vItarAga nahIM hai yaha isa prakAra sunA jAtA hai ki - 'jJAnino dharmatIrthasya kartAraH paramaM padam / gatvA''gacchanti bhUyo'pi bhavaM tIrthanikArataH / / ' ityAdi / __arthAt - 'jJAnI evaM dharmatIrtha ke kartA mokSa meM jA kara ke dharmatIrtha kA nAza dekha kara vApasa saMsArameM avatAra lete haiN|' kintu aisA agara banatA ho, to sacamuca ve jina yAnI rAgadveSa ke vijetA nahIM hai; anyathA tIrthanAza dekha kara ve binA rAgadveSa vAle yahAM vApasa kyoM lauTate? binA karma ke ve saMsAra meM janma kaise le sakate haiM ? kyoM ki jaba mukta hue, taba saMsAra kA bIjabhUta karma hI nahIM rahA / dUsaroM ne bhI kahA hai ki - 'ajJAnapAMzupihitaM purAtanaM karmabIjamavinAzi / tRSNAjalAbhiSiktaM muJcati janmAkuraM jantoH // ' arthAt - pUrvakAlina avinAzI karmabIja to ajJAna svarUpa dhUla ke nIce DhakA huA rahatA hai; aura tRSNA rUpa jala se jaba sIMcA jAtA hai, taba vaha jIva ke janma svarUpa aMkura ko pragaTa karatA hai| isakA artha yaha huA ki paramAtmA ko janma lene ke lie pUrvakAlIna karmabIja hai| taba to ve sacamuca mukta hI nahIM / aura bhI kahA gayA hai ki, - 298
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________________ 44 ( la0-' ke valI' padaM kimartham ? - ) aparastvAha, - ' ke valina iti na vAcyaM, yathoditasvarUpANAmarhatAM kevalitvAvyabhicArAt ; sati ca vyabhicArasaMbhave vizeSaNopAdAnasAphalyAt tathA ca saMbhave vyabhicArasya vizeSaNamarthavad bhavati, yathA nIlotpalamiti / vyabhicArAbhAve tu tadupAdIyamAnamapi yathA 'kRSNo bhramaraH, zuklo balAhaka' ityAdi R te prayAsAt kamarthaM puSNAtIti / tasmAt kevalina ityatiricyate / " (la0-vizeSaNadAnaM tritayArtham ) na, abhiprAyAparijJAnAt / iha kevalina eva yathoktasvarU pA arhanto nAnye iti niyamArthatvena svarUpajJApanArthamevedaM vizeSaNamityanavadyam / na caikAntato vyabhicArasaMbhave eva vizeSaNopAdAnasAphalyam, ubhayapadavyabhicAre, ekapadavyabhicAre, svarUpajJApane ca ziSToktiSu tatprayogadarzanAt / tatrobhayapadavyabhicAre, yathA-nIlotpalamiti / tathaikapadavyabhicAre, yathA-abdravyaM, pRthivI dravyamiti / tathA svarUpajJApane, yathA- paramANurapradeza ityAdi / yatazcaivamataH kevalina iti na duSTam / 1 'dagdhe bIje yathAtyantaM prAdurbhavati nAGkuraH / karmmabIje tathA dagdhe na rohati bhavAGkuraH / / ' jisa prakAra bIja atyanta bhuMje jAne para usameM se aMkura nahIM uga sakatA, usa prakAra karmma bIja dagdha ho jAne para saMsAra- aMkura utpanna nahIM hotA / sArAMza, anya kalpita paramAtmA 'jina' nahIM hai, ata: yahAM 'jiNe' pada unakA vyAvartaka hone se sArthaka hai| 'jina' aneka prakAra : pra0 - agara aisA ho taba 'jiNe' itanA hI pada rakhA jAe, 'logassa ujjoagare'... ityAdi kI kyA AvazyakatA hai ? u0- isa pravacana meM viziSTa zruta (Agama) ghara Adi bhI sAmAnya rUpa se 'jina' kahe jAte haiN| yaha isa prakAra - dasa pUrva athavA adhika jAnane vAle zrutajina kahalAte haiM; avadhijJAna dharane vAle avadhi jina, manaHparyAyajJAna vAle mana:paryAya jina, evaM 11 ve 12 ve guNasthAnaka meM sthita chadmastha mahAtmA vItarAga jina kahe jAte haiN| ve yahA~ nahIM lene haiM, ata: unake vyavacchedArtha 'logassa ujjo agare'.... ityAdi pada diye gae haiN| pra0-'arihaMte' pada kyoM ? 'logassa ujjoagare', 'dhammatitthayare', aura 'jiNe', ye tIna pada paryApta haiM, to 'arihaMte' pada nahIM denA caahie| u0- aisA mata kahie, kyoM ki 'arihaMte' pada vizeSyavAcI pada hai aura pUrva tIna pada vizeSaNa vAcI haiM, isalie usake dene meM koI doSa nahIM / vizeSaNa padoM ko vizeSyapada kI AvazyakatA hotI hai| pra0- aisA haiM ? hAM, taba to sirpha 'arihaMte' pada hI rakhA jAe ! 'logassa ujjoagare' ityAdi padoM kI kyA jarurata ? ve nirarthaka haiN| u0- nirarthaka nahIM hai; kyoM ki arihaMta ke to nAma- arihaMta, sthApanA - arihaMta, ityAdi aneka prakAra hote haiM; lekina yahA~ bhAva - arihaMta kA hI grahaNa karanA hai; taba auro ke vyavaccheda (agrahaNa) ke lie die gae 'logassa ujjoagare' ityAdi pada nirarthaka nahIM hai / 299
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________________ (la0-) Aha, yadyevaM kevalina ityetAvadeva sundaraM, zeSaM tu lokasyodyotakarAnityAdi kimartham (pra0.... api na vAcyam) ? ityatrocyate, - iha zrutakevaliprabhRtayo'nye'pi vidyanta eva kevalinaH, tanmAbhUta teSveva (vaM ) saMpratyaya iti tatpratiSedhArthaM lokasyodyotakarAnityAdyapi vAcyamiti / evaM dvyAdisaMyogApekSayApi vicitranayamatAbhijJena svadhiyA (pra0..... sudhiyA) vizeSaNasAphalyaM vAcyamityalaM vistareNa / gamanikAmAtrametaditi / pra0-'kevalI' pada kyoM diyA gayA ? nahIM denA cAhie, kyoM ki pUrvokta lokodyotakara ityAdi svarUpa vAle arihaMta kevalI arthAt kevalIjJAnI hote hI hai, isameM koI vyabhicAra nahIM ki vaise arihaMta kevalI ho yA na bhI ho| isalie 'kevalI' vizeSaNa dene kI koI AvazyakatA nahIM hai| agara vyabhicAra ho arthAt vizeSya meM usa dharma evaM dharmAbhAva dona kA saMbhava ho tabhI dharmAbhAva ke nivAraNArtha vizeSaNapada diyA jAtA hai / vizeSaNapada kI saphalatA vyabhicAravAraNa meM hotI hai; udAharaNArtha 'nIla kamala', yahA~ aura bhI rakta kamala Adi jo hote haiM, unakA prastuta meM grahaNa na kiyA jAe isalie 'nIla' vizeSaNa diyA gayA haiM jo ki sArthaka hai| lekina lokodyotakara, dharma tIrthaMkara, jina aura arihaMta kahA~ kevalI akevalI do prakAra ke hote haiM ki akevalI ke agrahaNa ke lie kevalI' vizeSaNa diyA jAe ? hAM, Apa kaha sakate haiM ki 'kAlA bhramara, sapheda baka' ityAdi meM vyabhicAra na hone para bhI kAlA evaM sapheda vizeSaNa diye jAte haiM, to vizeSaNa kA grahaNa vyabhicAra hone para hI hotA hai yaha niyama kahA~ rahA? lekina hama kahate haiM ki ina dRSTAnto meM vizeSaNapada kI kI gaI yojanA prayAsamAtra ke sivA kisa artha kI puSTi karatI hai ? kucha nahIM, zramamAtra hai| u0-yaha prazna ThIka nahIM, kyoMki Apa abhiprAya nahIM smjhe| abhiprAya yaha hai ki, 'kevalI hI pUrvokta svarUpa vAle arihaMta hote haiM, dusare nahIM' - aisA niyama pradarzita karane ke lie hI yahAM 'kevalI' pada kA upanyAsa hone se yaha svarUpa sUcita karane ke lie hI diyA gayA hai, ataH vaha nirdoSa hai| yaha dhyAna meM rakhie ki aisA koI niyama nahIM hai ki vizeSaNa kA sAphalya mAtra vyabhicAra saMbhavita hone para hI ho sakatA haiM, kyoMki vizeSya, vizeSaNa ubhayapada ke vyabhicAra meM, yA do meM se eka pada ke vyabhicAra meM, yA to svarUpa ke sUcana meM usakA prayoga hotA huA ziSTajanoM kI uktiyoM meM dikhAI paDatA haiM; udAharaNArtha, vahAM ubhaya pada ke vyabhicAra meM 'nIla kamala', eka pada ke vyabhicAra meM pAnI dravya, pRthvI dravya.....' aura svarUpa-sUcana meM 'paramANu apadeza hotA hai' ityaadi| 'nIla kamala' meM vizeSya, vizeSaNa ubhayapada kA vyabhicAra isa prakAra hai,-nIla bhI kamala hotA hai, evaM rakta bhI kamala hotA hai; evaM kamala bhI nIla hotA hai, evaM ghar3A bhI nIla hotA hai| isalie sthalavizeSa meM amuka hI kamala ke grahaNArtha 'nIla' pada diyA jAtA hai, sthalavizeSa meM amuka hI nIla vastu ke grahaNArtha 'kamala' pada diyA jAtA hai| eka pada kA vyabhicAra isa prakAra, -dravya to pAnI bhI hotA hai, pRthvI bhI hotA hai; lekina pAnI yaha dravya bhI hotA hai aura kaI adravya bhI hotA hai aisA nhiiN| taba amuka hI dravya maMgavAne ke lie kahA jAtA hai ki pAnI dravya hI lAo' yA 'pRthvI dravya hI lAo' ityAdi / isa prakAra svarUpa sUcita karane ke lie bhI vizeSaNa diyA jAtA hai jaise ki 'paramANu apradeza hotA hai', 'apradeza paramANu kI avagAhanA eka hI AkAzapradeza hotI hai' ityaadi| 'a-pradeza' kA matalaba hai jisake aura aMza nahIM hai, jo svayaM sUkSmatama aMza pramANa hotA hai| ina tInoM sthala meM vizeSaNa saphala hone se prastuta meM svarUpa -sUcana ke lie 'kevalI' vizeSaNa kA prayoga iSTa hai, galata nhiiN| 300
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________________ (la0-gAthA 2-3-4- ) tatra yaduktaM 'kIrttayiSyAmi 'ti tat kIrttanaM kurvannAha usabhamajiaM ca vaMde saMbhavamabhiNaMdaNaM ca sumaI ca / paummapahaM supAsaM jiNaM ca caMdappahaM vaMde // 2 // suvihiMca pupphadaMtaM sIala-sijjaMsa - vAsupujjaM ca / vimalamaNaMtaM ca jiNaM dhammaM saMtiM ca vaMdAmi // 3 // kuMthuM araM ca malli vaMde muNisuvvayaM namijiNaM ca / vaMdAmi riTThanemiM pAsaM taha vaddhamANaM ca // 4 // etA nigadasiddhA eva / nAmAnvarthanimittaM tvAvazyake 'urU su usabhalaJchaNa usabhaM sumiNami te usabhajiNo / ' ityAdigranthAdavaseyamiti / pra0-taba to 'kevalI' itanA hI kahanA sundara hai, 'logassa ujjoagare' ityAdi pada kyoM kahe jAya ? u0- vyabhicAra nivAraNArtha ve Avazyaka haiM; kyoM ki isa zAsana meM zrutakevalI Adi anya bhI kevalI hote haiM (zrutavalI samasta dvAdazAMgI pramukha zruta ke pAragAmI) lekina unake viSaya meM yaha pratIti na ho ki 24 tIrthaMkara aise zrutakevalI Adi hote haiM, isalie unakA niSedha karane ke lie yahAM 'logassa ujjoagare' ityAdi pada diye gae haiN| isa prakAra yAnI ekaika pada kI taraha do-do ityAdi padoM ke saMyoga kI apekSA se bhI vizeSaNoM kA sAphalya kyA kyA hai yaha vicitra nayamata ke abhijJa puruSa se svabuddhi anusAra vaktavya hai / isalie aba yahAM vistAra nahIM kiyA jAtA hai| itanA to pada samajhautI mAtra hai| 2-3 -4 gAthA: - aba yahAM prathama gAthA meM jo kahA gayA ki 'kittaissaM arthAt maiM kIrttana karUMgA, vaha kIrtana karate hue kahate haiM- 'usabhamajiaM...', 'suvihiM ca....', 'kuMthuM.....' ityAdi / usabhamajiaM ca vaMde saMbhavamabhiNaMdaNaM ca sumaI ca / paummapahaM supAsaM jiNaM ca caMdappahaM vaMde // 2 // suvihiM ca pupphadaMtaM sIala - sijjaMsa - vAsupujjaM ca / vimalamaNaMtaM ca jiNaM dhammaM saMtiM ca vaMdAmi // 3 // kuMthuM araM ca malli vaMde muNisuvvayaM namijiNaM ca / vaMdAmi riTThanemiM pAsaM taha vaddhamANaM ca // 4 // gAthAe~ uccAraNa se hI spaSTa haiN| inakA artha:- * (1) maiM RSabhadeva aura ajitanAtha ko vandana karatA hU~; saMbhavanAtha aura abhinandanasvAmI evaM sumatinAtha, padmaprabhasvAmI, supArzvanAtha tathA candraprabhajina ko maiM vandana karatA hU~ / * (2) maiM suvidhinAtha apara nAma puSpadantasvAmI, zItalanAtha, zreyAMsanAtha aura vAsupUjyasvAmI, vimalanAtha aura anantanAtha jina, dharmanAtha evaM zAntinAtha ko vandana karatA huuN| (4) kuMthunAtha, aranAtha evaM mallinAtha ko maiM vandana karatA huuN| munisuvratasvAmI evaM namijina ko maiM vandana karatA hU~ / ariSTaneminAtha, pArzvanAtha tathA varddhamAnasvAmI ko maiM vandana karatA hU~ / * ye gAthAe~ spaSTArtha hote hue bhI pratyeka arhad - nAma kA vyutpatti artha 'uru usalaJchRNaM usabhaM sumiNaMmi, teNa usabha jiNo / ' ityAdi 'Avazyaka niryukti' grantha se samajha lenA / yaha isa prakAra, - RSabhadeva prabhu kI jAMgha meM RSabha (vRSabha) kA cihna thA, evaM prabhu kI mAtA ne prabhu garbha meM Aye taba RSabha ko dekhA thA, isalie prabhu kA nAma 'RSabhanAtha' rakhA gayA;..... ityAdi / yahAM caubIsa prabu ke nAma aise haiM ki jo pratyeka prabhu ke garbhakAla meM kucha na kucha vizeSatA banane ke kAraNa rakhe gaye the, evaM jo vyAkaraNa zAstra kI vyutpattivazAt bhI kisI bhI arihaMta ko saGgata ho sakate haiM arthAt 301
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________________ arihaMta ke sarva sAmAnya nAma ho sakate haiN| yaha isa prakAra: 24 arihaMta pratyeka ke garbhakAla meM vizeSatA jAMgha para vRSabha kA cihna; 1. RSabhadeva mAtA ko pahalA svapna vRSabha; mAtA dyUta meM pitA se na jItI gaI adhika dhAnya kI utpatti 2. ajitanAtha 3. saMbhavanAtha 4. abhinaMdana0 5. sumatinAtha 6. padmaprabhasvAmI 7. supArzvanAtha 8. candraprabha0 9. suvidhinAtha 10. zItalanAtha 11. zreyAMsanAtha 12. vAsupUjyasvAmI 13. vimalanAtha 14. anaMtanAtha 15. dharmanAtha 16. zAntinAtha 17. kunthunAtha 18. aranAtha 19. mallinAtha indra dvArA bArabAra abhinaMdita mAtA dAnAdi dharma meM tatpara huI pUrvotpanna aziva kI zAnti huI mAtA ne ratna zobhita kunthu yAne stUpa dekhA mAtA ne sarvaratnamaya ara (cakra ke Are) dekheM mAtA kA sarva RtuoM ke puSpoM kI mAlAoM | arihaMta ke sarvasAmAnya nAma samagra saMyamabhAra ke vahana se 302 vRSabha mAtA ko kisI eka putrArtha jhagaDatI do mAtAoM ko yathArtha nyAya dene kI mati huii| mAtA ke padmazayana kA dohada iMdra ne pUrNa kiyA padmasama niSkalaMka prabhA vAle mAtA acche pArzva vAlI huI | suzobhita pArzva vAle prabhu kI candrasama ujjvala prabhA candrasama saumya prabhA vAle sarvavidhi meM kuzala mAtA sarvavidhi meM kuzala huI mAtA ke kara sparza se pitA ke pittadAha kA zamana jIvoM ke samasta saMtApa zAMta karane vAle | vizva ko zreyarUpa, hitakara mAtA dvArA devAdhiSThita zayyA para prathama ArohaNa evaM zreyaniSpatti devoM ne bAra bAra rAjakula meM ratnavarSA kI mAtA kI kAyA evaM mati vimala huI mAtA ko ratnajaDita mahA hAra kA svapna parISahAdi se parAjita nahIM jahAM 34 atizaya kA saMbhava hai athavA jinakI stuti se sukha hotA hai | devendro se jinakA abhinaMdana kiyA gayA suzobhana mati hai jinakI vasu nAmaka devoM se pUjya | nirmala jJAnAdi vAle, malarahita | anaMta karmANu nAza se anaMta | jJAnAdi vAle | durgati patana se jIvoM ko dhAraNa | karane vAle zAnti rUpa, zAntikAraka pRthvI para rahe hue kula vRddhi hetu ara svarUpa parISahAdi malla ke vijetA
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________________ se nirmita zayyA para zayana kA dohada deva se pUrita kiyA gayA 20. munisuvratasvAmI mAtA muni kI taraha acche vrata vAlI huI suvrata vAle muni 21. naminAtha nagararodhaka zatru kile para mAtA ke darzanaparISahAdi ko namAne vAle se nama gayA 22. neminAtha riSTaratnamaya cakradhArA mAtA ne dekhI riSTa, pApa ke dUrIkaraNArtha cakra dhArA saMpanna 23. pArzvanAtha mAtAne aMdherI rAtameM bhI sarpa ko pAsa meM dekhA sarva bhAva dekhane vAle 24. vardhamAnasvAmI | jJAtakula meM dhana dhAnyAdi kI vRddhi huI janma se jJAnAdi se bar3hate hue| 5vI gAthA kI vyAkhyA : 24 bhagavAna kA kIrtana kara ke aba citta kI vizuddhi ke lie praNidhAna kahate haiM 'evaM mae....' ityaadi| 'evaM mae abhithuA vihuyaramalA pahINajaramaraNA / cauvIsaM pi jiNavarA titthayarA me pasIyaMtu // 5' vyAkhyA isa prakAra hai,- 'evaM' = pUrvokta vidhi se| 'mae' = mujha se, yaha pada stuti karane vAle kI AtmA kA nirdezaka hai| 'abhithuA' = sAmane raha kara stuti ke viSaya kiye hue, arthAt apane nAma dvArA kIrtita kie ge| ve kaise? 'vihuyarayamalA' = raja evaM mala atyanta kaMpita kie gae haiM, dhAtu ke aneka artha hote haiM, isalie 'vihuya' arthAt dUra kie gae haiM, - jinake dvArA aise / vahAM baMdhAtA huA karma 'raja', evaM pUrvabaddha karma 'mala' kahalAtA hai; athavA baMdhAyA huA karma raja aura nikAcita (atyanta gAr3habaddha kiyA huA) karma mala kahalAtA hai| IryApatha karma yAnI vItarAga avasthA meM baddha karma 'raja' aura sAMparAyika karma arthAt sakaSAya avasthA meM baddha karma 'mala' kahA jAtA hai| una raja-mala ko jinhoMne nirmUla kiyA naSTa kiyA hai aise tIrthaGkara 'vihuyarayamala' hue| gAthArthaM - jinhoMne raja aura mala kA nAza kara diyA hai evaM jinakI jarA aura mRtyu dUra ho gaI hai ve caubIsa tathA anya tIrthaGkara mujha para prasAda kreN| yaha prasAda kI yAcanA prArthanA rUpa nahIM kintu praNidhAna svarUpa hai, hRdaya kI zuddha AzaMsA rUpa hai, yaha Age spaSTa karate haiN| jisa kAraNa se 'vidhUtarajamala haiM, isIlie ve pahINajarAmaraNA' prakSINajarAmaraNa haiM, kyoM ki jarAmaraNa kA aba koI kAraNa nahIM rahA / vahAM 'jarA' vaya (umara) kI hAni svarUpa hai, aura 'maraNa' prANatyAga svarUpa hai| jarAmaraNa jisake atyanta kSINa-naSTa ho gae haiM, ve hue prakSINajarAmaraNa / 'cauvIsaM pi' = caubIsa bhI, 'bhI' zabda saM anya bhI tArthaMkara yahAM grAhya haiM / 'jiNavarA' = zrutajina, avadhijina Adi jinoM meM pradhAna / ve sAmAnya kevalajJAnI bhI hote haiM isalie kahate haiM 'titthayarA' = tiirthNkr| ye pUrva prathama gAthA meM kahe hue 'dhammatitthayare' pada ke samAna haiN| 'me' = mujhe / 'pasIyaMdu = prasAdakArI hoN| 'pasIyaMtu' pada se prArthanA nahIM hai : For Private & Personal use only
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________________ ( la0 - gAthA 5 - ) kIrttanaM kRtvA cetaHzuddhyarthaM praNidhi ( pra0... praNidhAna) mAha 'evaM mae abhithuA viyarayamalA pahINaz2aramaraNA / cauvIsaM pi jiNavarA titthayarA me pasIyaMtu // 5 // ' vyAkhyA- 'evaM' antaroditena vidhinA / 'maye 'tyaatmnirdeshmaah| 'abhiSTutA (pra0.... stutA ) ' iti Abhimukhyena stutA abhiSTutAH ( pra0...stutA ), svanAmabhiH kIrttitAH ityarthaH / kiM viziSTAste 'vidhUtarajomalAH ', tatra rajazca malaM ca rajomale ' vidhUte' prakampite, anekArthatvAddhAtUnAm apanIte rajomale yaiste tathAvidhAH / tatra badhyamAnaM karmma rajo'bhidhIyate, pUrvabaddhaM tu malamiti / athavA baddhaM rajaH, nikAcitaM malam; athavairyApathaM rajaH, sAMparAyikaM malamiti / ( la0 - ) yatazcaivaMbhUtA ata eva 'prakSINajarAmaraNAH', kAraNAbhAvAdityarthaH / tatra 'jarA ' vayohAnilakSaNA, 'maraNaM' prANatyAgalakSaNaM, prakSINe jarAmaraNe yeSAM te tathAvidhAH / 'caturviMzatirapi', 'api' zabdAdanye'pi / 'jinavarA: ' = zrutAdijinapradhAnAH / te ca sAmAnyakevalino'pi bhavanti, ata Aha 'tIrthakarA:' iti / etat samAnaM pUrveNa / 'me' = mama, kiM ? 'prasIdantu' = prasAdaparA bhavantu / 1 prao - 'prasAdakArI hoM' yaha kathana kyA prArthanA hai, yA nahIM ? agara prArthanA ho, taba to yaha ThIka nahIM, kyoM ki vaha AzaMsA svarUpa huii| aura AzaMsA varjya hai; vandanAdi dharmasAdhanA nirAzaMsa bhAva se karanI caahie| yadi kaheM ki 'vaha prArthanA nahIM hai', taba yaha batalAie ki 'pasIyaMtu' ukti kA upanyAsa niSprayojana hai yA saprayojana ? agara kaheM niSprayojana hai, taba to yaha vandanasUtra sucAru nahIM rahA, kyoM ki niSprayojana upanyAsa se ghaTita huA / saprayojanapadopanyAsa se yukta hI sUtra sucAru hotA hai| yadi kaheM 'upanyAsa saprayojana haiM', taba to prazna yaha hai ki ayathArtha hone se prayojana kI siddhi kaise hogI ? u0- yahAM hamArA kahanA hai ki yaha prArthanA nahIM hai / kAraNa, yahAM prArthanA kA lakSaNa upapanna nahIM ho sktaa| prasAda kI prArthanA to prArthanIya puruSa meM aprasAda hone kI AkSepaka hai, sUcaka hai, kyoM ki loka meM aisA prasiddha hai; kAraNa, dekhA jAtA hai ki jo aprasanna hai, usIke prati prasAda kI prArthanA kI jAtI hai, aprasanna na ho, prasanna hI ho, taba prasAda kI prArthanA nahIM kI jAtI hai| athavA bhAvI aprasAda na ho, isalie bhI prArthanA kI jAtI hai| isameM kAraNa pUrvokta hI hai; arthAt vaha yaha ki bhaviSya meM jo aprasanna ho aisI saMbhAvanA hai, usake prati prasAdarakSArtha prArthanA kI jAtI dikhAI par3atI hai, taba to yahAM agara prArthanA ho, to vaha bhAvI aprasAda ko AkSepaka hogI / cAhe pUrva aprasAda ho yA bhAvI aprasAda ho, ubhayathA prabhu meM avItarAgatA kI Apatti lagegI ! ataH prArthanA na hone para bhI 'pasIyaMtu' kA upanyAsa praNidhAna ke prayojana vAlA hone se nirarthaka nahIM hai| vItarAga prArthanA meM anucita arthApatti : tIrthaMkara bhagavAna ke prati prasAda kI prArthanA karane kA, yadi isa stuti sUtra kA tAtparya ho, taba bhagavAna meM vItarAgatA kI Apatti upasthita hotI hai, isalie phalataH yahAM stutivacana ke dharma kA atikramaNa hotA hai, arthAt stutidharma to doSAropaNa nahIM kintu guNagAna hai, kintu yahAM usakA ullaMghana hote hai| kyoM ? binA socA huA abhidhAna karane se avItarAgatA rUpa doSa kI arthApatti kA AkramaNa sulabha ho jAtA hai| arthApatti kA artha hai 'arthAt prApta honA' arthApatti yaha ki jaise kahA jAe ki ' tagar3A devadatta dina meM bhojana nahIM karatA hai', taba isa kathana se arthAt prApta hai ki rAtri meM avazya bhojana karatA hai; isI prakAra bhagavAna se agara prArthanA vacana kahA ki 304
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________________ (la0-prArthanAtvakhaNDanam-) Aha,- 'kimeSA prArthanA, atha na ? iti / yadi prArthanA, na sundaraiSA, AzaMsArU patvAt / atha na, upanyAso'syA aprayojana itaro vA? aprayojanazcedacAruvandanasUtraM, nirarthakopanyAsayukta (pra0....rU pa)tvAt / atha saprayojanaH, kathamayathArthatayA tatsiddhiriti / atrocyate,-na prArthanaiSA, talakSaNAnupapatteH / tadaprasAdAkSepikaiSA, tathAlokaprasiddhatvAt, aprasannaM prati prasAda (prArthanA ) darzanAt, anyathA tadayogAt, bhAvyaprasAdavinivRttyarthaM vA, uktAdeva hetoH / iti ubhayathApi tadavItarAgatA / (la0-agnicintAmaNidRSTAntAbhyAmarhadupAsanAphalam:-) ata eva stava (pra0... sUtra) dharmavyatikramaH, arthApattyAkrozAt anirU pitAbhidhAna (pra0...anirUpitavidhAna )dvAreNa / na khalvayaM vacanavidhirAryANAM, tattattvabAdhanAt / vacanakauzalopetagamyo'yaM mArgaH |apryojn-spryojncintaayaaN tu nyAyya upanyAsaH, bhagavatstavarU patvAt / uktaM ca, kSINaklezA etena hiprasIdanti na stavo'pi vRthaa| tatstavabhAvavizuddheHprayojanaM karmavigama iti|1| stutyA api bhagavantaH paramaguNotkarSarUpato hyete|dRssttaa hyacetanAdapi mantrAdijapAditaH siddhiH|2| yastu stutaH prasIdati roSamavazyaM sa yAti nindaayaam|srvtraasmcitH stutyo mukhyaH kathaM bhavati / 3 / zItAditeSu hiyathA dveSaM vahnirna yAti rAgaM vA / nAhvayati vA tathApi ca tamAzritAH svessttmshnuvte|4| tadvattIrthakarAnye tribhuvanabhAvaprabhAvakAn bhaktyA |smupaashritaa janAste bhavazItamapAsya yAnti shivm|5| etaduktaM bhavati, - yadyapi te rAgAdibhI rahitatvAnna prasIdanti, tathApi tAnuddizyAcintya - cintAmaNikalpAn antaHkaraNazuddhayA'bhiSTavakartRNAM tatpUrvikaivAbhilaSitaphalAvAptirbhavatIti gAthArthaH / 5 / 'prasanna hoM' taba isa kathana se arthAt prApta hotA hai ki bhagavAna aprasanna haiM evaM prasanna hone kA saMbhava hai| yadi aisA na ho to prasanna hone kI prArthanA kyoM kI jAe ? aura prasAda-aprasAda avItarAga ke hI dharma haiM, taba yahAM gae to bhagavAna ke prati stuti karane ko, lekina phalata: unameM avItarAgatA svarUpa asad doSa kA AropaNa kiyA; aisA stutivacana sacamuca astutivacana huA ! yaha stutidharma kA atikramaNa huA / Aryavacana anucita arthApatti vAlA nahIM: vAstava meM Aryo kI vacanapaddhati aisI anucita arthApatti vAlI nahIM hotI hai, kyoM ki vaisI vacanapaddhati meM to vacana ke svarUpa kA bAdha hotA hai, jaise ki yahAM stutivacana se anucita arthApatti hone dvArA aupacArikatA ho jAne se vAstava stutitva kA bAdha A jaaegaa| vacanapaddhati to paraMparA se bhI kisI doSAropaNa se kaluSita na ho aisI honI cAhie / isIlie yathArtha stuti karane kA mArga to, jo vacana kauzalya se saMpanna ho, vahI ThIka jAnatA hai| agni-cintAmaNi ke dRSTAnta se arhad-upAsanA saphala: taba 'titthayarA me pasIyaMtu'-yaha vacana niSprayojana hai yA saprayojana? isakI vicAraNA para hama kahate haiM ki isa vacana kA upanyAsa yuktiyukta hai, kyoM ki vaha bhagavAna kI stutirUpa hai aura stuti saphala hai| zAstra meM kahA gayA haiM ki - 305
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________________ (la0- gAthA-6:-) tathA, kittiyavandiyamahiyA je e logassa uttamA siddhA / AruggabohilAbhaM samAhivaramuttamaM ditu // 6 // vyAkhyA-kIrtitAH = svanAmabhiH proktAH, vanditA = trividhayogena samyak stutAH, mahitAH = puSpAdibhiH pUjitAH ka ete ityata Ahaya ete lokasya = prANilokasya mithyAtvAdikarmamalakalaGkAbhAvena, uttamAH = pradhAnAH, UddharvaM vA tamasa ityuttamasaH, ut prAbalyordhvagamanocchedaneSu' iti vacanAt prAkRtazailyA punaruttamA ucyante; 'siddhAH' iti, sitaM = baddham, dhmAtameSAmiti siddhAH kRtakRtyA ityarthaH; arogasya bhAvaH 'ArogyaM' = siddhatvaM, tadarthaM 'bodhilAbha:' ArogyabodhilAbhaH, jinapraNItadharmaprAptirbodhilAbho'bhidhIyate, tam / sa cAnidAno maukSAyaiva prazasyata iti / * (1) ina tIrthaMkara bhagavAna ke rAgAdi kleza naSTa ho cuke haiM, isalie na to ve prasanna yAnI prasAda svarUpa rAga se yukta hote haiM, na unakI stuti niSphala hotI hai| pUchie kyA phala hai ? uttara yaha hai ki vItarAga kI stuti meM adhyavasAya kI vizuddhi hone se karmanAza svarUpa phala hai| *(2) ina vItarAga ke zreSTha guNoM kA utkarSa karanA, yAnI utkRSTatA gAnA, isa svarUpa jo stuti, usake dvArA bhI ve anupama prabhAva vAle hote haiN| (yaha mata kahie ki 'vItarAga kA prabhAva kaise?') acetana zabdAtmaka mantra yA cintAmaNi Adi ke japa, upAsanA dvArA iSTa siddhi hotI dikhAI par3atI hai| (rAgAdi bhAvarahita acetana mantrAdi kA bhI agara prabhAva ho taba phira sacetana vItarAga prabhu kA prabhAva hone meM kyA Azcarya ?) * (3) stuti se jo prasanna yAnI rAgayukta hotA hai, sahaja hai ki vaha apanI nindA hone para, roSa pAtA hI hai| taba aisA sarvatra citta yAnI cAhe stuti yA nindA meM viSama citta karane vAlA mukhya rUpa se stotavya kaise ho sake? ('mukhya rUpa se' kA matalaba yaha hai ki ve sarAga devatA vItarAga ke bhakta hone ke nAte stotavya ho sakate haiN|) *(4) acetana mantrAdi kI kyA bAta, agni ke saMbandha meM bhI dekhate haiM ki vaha jAr3e se pIDitoM ke prati na to dveSa karatA hai, na rAga, athavA vaha unheM bulAtA bhI nahIM hai, phira bhI usako bhajane vAle (sevana karane vAle) puruSa apanA iSTa prApta karatA hai| .(5) isa prakAra jo loga samasta vizva ke bhAvoM ko para prabhAva vAlerAga-dveSamukta tIrthaGkara bhagavAna kA bhaktipUrvaka Alambana karate haiM ve saMsAra svarUpa jAr3e ko haTA kara mokSa pAte haiN| tAtparya yaha hai ki alabatta ve tIrthaMkara prabhu rAgAdi se rahita hone ke kAraNa prasanna nahIM hote haiM, phira bhI acintya prabhAvazAlI cintAmaNi ke samAna una bhagavAna ko uddezya kara ke citta vizuddhi pUrvaka stuti karane vAloM ko iSTa phala kI prApti hotI hai; yaha iSTa prApti vItarAga prabhu se hI huI khlaaegii| gAthA kA yaha bhAva hai| phala ke prati stutiviSaya kA mahattva:pra0-iSTa prApti to stuti se janya huI, vItarAga se janya kaise? vItarAga to kucha dete-karate nhiiN| u0-ThIka hai, lekina iSTaprApti vItarAga kI hI stuti karo taba hotI hai, auroM kI nhiiN| isase siddha hotA hai ki iSTaprApti vItarAga se janya hai| stuti to eka dvAramAtra hai, anvaya vyatireka mukhya rUpa se vItarAga aura iSTaprApti ke hI haiM / udAharaNArtha, mantrAdi kI upAsanA se hone vAlA phala mukhya rUpa se mantrAdi se hI janya kahA jAtA hai, upAsanA se nahIM / mantrAdi kA hI aisA prabhAva hai ki usakI upAsanA kriyA dvArA vaha iSTotpAdaka hotA hai| isa 306
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________________ (la0-) tadarthameva ca tAvat kim ? ata Aha (samAhivaram ), samAdhAnaM samAdhiH, sa ca dravyabhAvabhedAd dvividhaH / tatra dravyasamAdhiH yadupayogAt svAsthyaM bhavati yeSAM vA'virodha iti / bhAvasamAdhistu jJAnAdisamAdhAnameva, tadupayogAdeva paramasvAsthyayogAditi / yatazcAyamitthaM dvidhA, ato dravyasamAdhivyavacchedArthamAha 'varaM' = pradhAnaM bhAvasamAdhimityarthaH / asAvapi tAratamyabhedenAnekadhaiva, ata Aha'uttamaM' = sarvotkRSTaM, dadatu' = prayacchantu / __ (la0-nidAnAnidAnaprazna:-) Aha-'kimidaM nidAnamuta na ? iti / yadi nidAnamalamanena, sUtrapratiSiddhatvAt / na cet, sArthakamanarthakaM vA ? yadyAdyaH pakSaH, teSAM rAgAdimattvaprasaGgaH, prArthanA pravaNe (pra0....pravINe) prANini tathAdAnAt / atha caramaH, tata ArogyAdipradAnavikalA ete iti jAnAnasyApi prArthanAyAM mRSAvAdaprasaGga iti / ' prakAra yahA~ bhI vItarAga tIrthaMkara bhagavAna aise kucha acintya prabhAva vAle haiM ki unakI stuti karane vAloM ke iSTa kI siddhi meM ve mukhya hetu hote haiM / iSTaprApti meM stutikriyA kI apekSA stuti ke viSaya kA mahattva hai| gAthA 6 kI vyAkhyA :'kittiyavaMdiyamahiyA je e logassa uttamA siddhA / AruggabohilAbhaM samAhivaramuttamaM kiMtu // ' 'kittiya' bhagavAna ke apane nAma se kIrtana kiye gae, 'vaMdiya' mana-vacana-kAya trividha yoga se acchI rIti se stuti kiye gaye, 'mahiyA' = pUjita / aise kauna ? isake uttara meM kahate haiM 'je e' =jo ye, 'uttamA' = pradhAna athavA 'ut' pada prAbalya, Urdhva gamana, ucchedanAdi artha meM prayukta hotA hai - isa vacana ke anusAra yahAM ut + tama arthAt andhakAra se para, andhakAra kA ucchedana karanevAle - aisA bhI artha ho sakatA hai; yadyapi isameM saMskRta 'tamasa' zabda Ane se 'uttamasaH' prayoga karanA cAhie tathApi prAkRta zailI se vyaMjanAnta nAma nahIM hone ke kAraNa 'tamas' kA antya 's' kAra lupta ho jAtA hai, ataH zeSa 'tama' zabda lekara 'uttamA' pada banatA hai| 'siddhA' sita yAnI ba~dhe hue karma dhamita kiye, naSTa kiye haiM jinhoMne vaise; tAtparya, siddha arthAt kRtakRtya haiM sarva prayojana jinake sarva kartavya samApta ho gae haiM jinake ve| 'Arugga' = bhAva roga kA abhAva yAnI mokSa; isake lie 'bohilAbha' yaha 'AruggabohilAbha' kahalAtA hai / jinendra deva se upadiSTa dharma kI prApti ko bodhilAbha kahate haiM; aura vaha bodhilAbha paudgalika AzaMsA rUpa nidAna se rahita ho, kevala eka mokSa ke uddeza se ho, tabhI prazaMsanIya hotA hai| isalie yahA~ kahA gayA hai ki 'AruggabohilAbhaM' = mokSaM ke lie bodhilAbha / ___ aura bhI ArogyopayogI bodhilAbha ke lie hI kyA cAhie ? ataH kahate haiM 'samAhivaraM uttmN'| samAdhi kA artha hai samAdhAna vaha dravya aura bhAva bheda se do prakAra kA hotA haiM --- 1. dravya samAdhi, 2. bhAva samAdhi / usameM, * dravyasamAdhi vaha hai, jisake upayoga se svasthatA hotI hai, athavA virodha kA upazamana hotA hai| (udAharaNArtha, auSadha ke upayoga se svasthatA huI, taba vaha dravyasamAdhi kahalAegI; evaM kisI samajhaute se do ke bIja kA virodha nipaTa gayA taba vaha bhI dravyasamAdhi kahI jaaegii|) * bhAvasamAdhi jJAnAdi-samAdhAna rUpa hai, kyoM ki usake upayoga se pAramArthika Atma-svAsthya hotA hai| (udAharaNArtha-karmavaicitrya, bhavitavyatAprAbalya, zuddha AtmasvarUpa Adi kA cintana karane se, harSa-zokAdi 307
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________________ (la0-nidAnalakSaNaM dharmakalpataruzca ) atrocyate, -na nidAnametat, tallakSaNAyogAt / dveSAbhiSvaGgamohagarbha hi tat, tathA tantraprasiddhatvAt / (paM0-) 'na nidAne 'tyAdi, na = naiva, nidAnaM nitarAM dAyate-lUyate samyagdarzanaprapaJcabahalamUlajAlo jJAnAdiviSayavizuddhavinayavidhisamuddharaskandhabandho vihitAvadAtadAnAdibhedaprabhedazAkhopazAkhAkhacito (pra0....upacito) niratizayasuranarabhavaprabhavasukhasaMpattiprasUnAkIrNo'nabhyarNIku tanikhilavyasanavyAkulazivAlayazarmaphalolbaNo dharmakalpataruranena suraddharyAdyAzaMsanapariNAmaparazuneti nidAnam / 'etad' = ArogyabodhilAbhAdiprArthanam / kuta ityAha 'tallakSaNAyogAt' = nidaanlkssnnaaghttnaat| nidAnalakSaNameva bhAvayannAha 'dveSAbhiSvaGgamohaga) hi tat, dveSo = matsaraH, abhiSvaGgo = viSayAnurAgo, mohaH = ajJAnaM, tataste dveSAbhiSvaGgamohAH, garbhAH = antaraGgakAraNaM yasya tat tathA, hiH yasmAt, tat nidAnam / kuta ityAha 'tathA' = dveSAdigarbhatayA, 'tantraprasiddhatvAt' = nidAnasyAgame rUDhatvAt / rAgadveSagarbhayonidAnayoH sambhUtyagnizarmAdiSu prasiddhatvena tallakSaNasya sabodhatvAta nirdezamanAdatya mohagarbhanidAnalakSaNamAha; - vyAkulatA - asvasthatA zAnta ho kara udAsInabhAva rUpa saccA Atma-svAsthya prApta hotA hai, taba vaha bhAvasamAdhi khlaaegaa|) samAdhi yoM dvividha hai isalie yahAM dravyasamAdhi choDa kara ke bhAvasamAdhi ke grahaNArtha samAhivaraM' kaha kara 'varaM' pada diyA / 'vara' arthAt pradhAna / dravyasamAdhi gauNa samAdhi hai, pradhAna samAdhi bhAvasamAdhi ko kahate haiN| vaha bhI anekavidha tAratamya se arthAt koI kama, koI adhika, koI adhikatara, bhAvasamAdhi, -isa prakAra anekavidha hotI hai; isalie yahA~ usakA prakAra kahA gayA ki 'uttamaM' arthAt sarvotkRSTa / 'diMtu' kA artha hai diijie| _ 'kittiya-vaMdiya' ityAdi gAthA kA samUcA artha yaha huA ki kirtana-stuti-pUjana kie gae, he lokottama siddha bhagavAna ! mujhe mokSArtha bodhilAbha evaM sarvotkRSTa bhAvasamAdhi deN| prArthanA kI anupapattiH - pra0- yaha 'deM' kahate haiM, vaha nidAna (niyANaM) hai kyA? yA nidAna nahIM hai? agara nidAna hai taba to usakI koI AvazyakatA hI nahIM, kyoM ki Agama meM nidAna karane kA niSedha kiyA hai| agara kaheM nidAna nahIM hai, taba yaha batalAie ki vaha 'ditu' kathana sArthaka hai yA nirarthaka? yadi Adya pakSa le kara isako sArthaka kaheM, taba sArthaka kathana kA matalaba yaha hai ki aise prArthanA-vacana meM tatpara prANI kI prArthanA saphala hotI hai arthAt lokottama siddha bhagavAna prArthanA karAne para, prArthita vastu kA dAna karate haiN| phalata: yaha prApta hotA hai ki ve bhagavAna prArthanAkAraka ke prati rAgavAn hue / evaM nindAkAraka ke prati dveSavAn bhI hoMge ! aisA Apatti ThIka nahIM, ataH "ditu' kathana ko sArthaka nahIM kaha sakate haiN| agara antima pakSa le kara usako nirarthaka kaheM, arthAt vaha prArthanA niSphala ho yAnI siddhoM kI aura se ArogyabodhilAbhAdi koI phala Ane vAlA nahIM, to ye siddha ArogyabodhilAbhAdi ke dAna se rahita haiM, aisA jAnatA huA bhI puruSa isakI prArthanA karatA hai isameM asatya bhASaNa ke doSa kI Apatti hai| nidAna kA lakSaNa : MINS 308
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________________ (la0-nidAnahetubhUtamohalakSaNam:-) dharmAya hInakulAdiprArthanaM mohaH, ataddhetukatvAt / RddhyabhiSvaGgato dharmaprArthanApi mohaH, atadvetukatvAdeva / (paM0-) dharmAya 'dharmanimittamityarthaH; 'hInakulAdiprArthanaM', hInaM = nIcaM vibhavadhanAdibhiH, yat 'kulam' = anvayaH, AdizabdAt kurUpatva-durbhagatvA'nAdeyatvAdigrahaH; bhavAntare teSAM prArthanam = AzaMsanam / kimityAha 'mohaH' = mohagarbha nidAnam / kuta ityAha 'ataddhetukatvAd' avidyamAnAste hInakulAdayo hetavo yasya sa tathA, tadbhAvastattvaM, tasmAt / ahInakulAdibhAvabhAjo hi bhagavanta iva (eva) avikaladharmabhAjanaM bhavyA bhavitumarhanti netare iti / uktaM ca, - "hinaM kulaM bAndhavavarjitatvam, daridratAM vA jinadharmasiddhyai (pra0.... dhdau)| prayAcamAnasya vizuddhavRtteH saMsAraheturgaditaM nidAnam // ' prakArAnteNApIdamAha RdhyabhiSvaGgataH' = purandaracakravartyAdivibhUtyanurAgeNa, 'dharmaprArthanApi' 'nUnaM dhArAdhanamantareNeyaM vibhUtirna bhaviSyatI'tyAzayA (pra0....AzaMsayA) dharmAzaMsanamapi, kiM puna_nakulAdiprArthaneti 'api' zabdArthaH / kimityAha mohaH' uktarUpaH / kuta ityAha 'ataddhetukatvAd' avidyamAna upasarjanavRttyAzaMsito dharmoM heturyasyAH sA tathA, tadbhAvastattvaM, tasmAdeva anupAdeyatApariNAmenaivopahatatvena dharmAsya tto'bhilssitRddhysiddheH| u0-- Apake pahale prazna ke saMbaMdha meM hamArA kahanA yaha hai ki vaha 'ditu' vacana nidAna nahIM hai; kyoMki nidAna kA lakSaNa isameM saGgata nahIM hotA haiM / lakSaNa yaha hai ki dharma-kalpavRkSa jisa divya samRddhi Adi ke AzaMsApariNAma rUpa kuThAra se ucchinna hotA hai, vaha AzaMsApariNAma nidAna kahA jAtA hai| dharma eka kalpavRkSa hai, vaha samyagdarzana ke vistAra (yAnI zama-saMvegAdi 5 lakSaNa, 4 saddahaNA, 3 liGga, 5 bhUSaNa, 5 dUSaNatyAga, 6 bhAvanA, SaTsthAna ityAdi) svarUpa vistRta mUlasamuha para sudRDha rahatA hai; jJAna-jJAnI, darzana-darzanI, cAritra-cAritrI Adi ke vizuddha vinaya-upacAra vidhi svarUpa UMce skandha se bandhA huA hotA hai; zAstravihita pavitra dAna-zIlatapa-bhAvanA ke kaI bheda-prabheda svarUpa zAkhA-prazAkhA se atyanta phalAphUlA rahatA hai; deva-manuSya bhava meM prAdurbhata sarvotkRSTa sukhasaMpatti rUpa puSpoM se paryApta bharA huA hotA hai; aura jahA~ se samasta duHkhoM kA samUha dUra rahatA hai aise mokSa-AvAsa ke sukha svarUpa phala se vaha dharma kalpataru sagarva rahatA hai| nidAna rUpa parazu to aise mahAna dharma kalpavRkSa ko bhI kATa dene vAlA hotA hai| isakA kAraNa yaha hai ki nidAna meM paudgalika sukha kI prabala AsaMsA hotI hai, aura vaha zuddha Atmahita kI AzaMsA ko naSTa kara zuddha dharma kI apekSA kA nAza kara detI hai| isalie vahA~ dharmakalpavRkSa mUlataH ucchinna ho jAtA hai| ___ aba prastuta ArogyabodhilAbhAdi kI yAcanA meM nidAna kA lakSaNa nahIM ghaTatA hai| nidAna kA lakSaNa kyA hai ? vahI ki dveSa-abhiSvaGga-moha svarUpa antaraGga kAraNa se utpanna huI AzaMsA, yA to kisI vyakti para mAtsarya huA ho, yA indriyaviSayoM kI Asakti utthita huI hai, agara ajJAna ho, to tIvra paudgalika AzaMsA svarUpa nidAna kiyA jAtA hai| zAstro meM tattvanirupaNa evaM kathAprasaGgoM ke bhItara yaha prasiddha hai| citta aura saMbhUti do muniyoM meM se saMbhUti muni ko cakravartI kI paTTarANI kA saundarya dekha kara viSayAsakti jAgRta huI aura aisI samRddhi prApta hone kA usane nidAna kiyaa| yaha rAgajanya nidAna huaa| agnizarmA ko samarAdityajIva guNasena ke 309
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________________ (la0-tIrthakaratvanidAnaniSedhaH-) tIrthakare (pra0....tIrthakaratve)'pyetadevameva pratiSiddhamiti / (paM0-) yata evaM tataH 'tIrthakare'pi' = aSTamahAprAtihAryapUjopacArabhAjiprANivizeSe, kiM punaranyatra purandarAdau viSayabhUte ? 'etat' = prArthanam, 'evameva' RddhyabhiSvaGgeNaiva, - 'yathAyaM bhuvanAdbhutabhUtavibhUtibhAjanaM (pra0... bhuvanAdbhutabhUtibhAjana) bhuvanaikaprabhuH prabhUtabhaktibharanirbharAmaranikaranirantaraniSevyamANacaraNo bhagavAMstIrthakaro vartate tathAhamApyamutastapaHprabhRtito'nuSThAnAd bhUyAMsami'tyevaMrUpaM, na punaryanirabhiSvaGgacetovRtte'rddharmAdezo'nekasattvahito nirupamasukhasaJjanako'cintyacintAmaNikalpo bhagavAn, ahamapi tathA syAmi'tyevaMrUpaM; 'pratiSiddhaM' = nivAritaM dazAzrutaskandhAdau / taduktaM"etto ya dasAIsuM titthayaraMmi vi niyANapaDiseho / jutto bhavapaDibaddhaM (pra0.... bandha) sAbhissaMgaM tayaM jeNaM // 1 // jaM puNa nirabhissaMgaM dhammAeso aNegasattahio / niruvamasuhasaMjaNao, auvvacintAmaNikkappo // 2 // ityaadi| prati dveSa huA aura isake kAraNa usane nidAna kiyA ki 'maiM guNasena ko janma-janma maaruuN|' yaha dveSajanya niMdAna huaa| ina kathAoM meM rAgadveSajanya nidAna prasiddha hone se unake lakSaNa subodha haiM sujJeya haiM, isalie unakA nirdeza chor3akara aba mohagarbha nidAna kA lakSaNa batalAte haiM - mohagarbha nidAna kA svarUpa: dharma nimitta nIca kula yAnI vaibhava dhana Adi se rahita kula, evaM kurupatA, daurbhAgya, anAdeyatva (apane vacana dUsaroM se svIkArya na ho, saharSa grAhya na ho, aisA pApodaya) ityAdi bhavAntara meM hone kI prArthanA karanI, AzaMsA rakhanI, yaha mohagarbha arthAt ajJAnamUlaka nidAna hai / isa prakAra kI prArthanA karanI yAne aisI AzaMsA rakhanI ki 'mujhe bhavAMtara meM hIna kula Adi prApta ho, jisase maiM vahAM dharma kara sakU', yaha moha garbha arthAt ajJAnamUlaka nidAna hai, kyoMki dharma hInakulAdihetuka nahIM hai, dharma ke prati hIna kula Adi kAraNabhUta nahIM haiN| hInakula Adi pApodaya se rahita uttamakula, surupatA vagairaha bhAvoM se saMpanna hI bhAgyazAlI bhavya loga sAGgopAGga dharma ke pAtra bana sakate haiM, dUsare nhiiN| dekhate haiM ki nIcakula, nirdhanatA Adi vAle kaI loga kahAM dharma karate haiM ? kahA gayA hai ki 'jainadharma kI prApti ke lie hInakula, sage saMbandhI kA abhAva yA daridratA kI yAcanA karanevAlA puruSa agara vizuddha Azaya vAlA bhI ho, taba bhI usakI yaha AzaMsA nidAna svarUpa hai|' dUsare prakAra se bhI aise nidAna kA svarUpa kahate haiM, - indra, cakravartI ke vaibhava ke anurAga se dharma kI bhI AzaMsA kI jAe taba bhI vaha nidAna hai| yaha samajhatA hai ki 'sacamuca dharma kI ArAdhanA ke binA aisA vaibhava prApta ho sakegA nahIM, isalie bhAvI vaibhava kI AzA se aisI prArthanA karatA hai ki 'mujhe bhavAMtara meM dharma prApta ho tAki usase vaibhava mile|' taba pahale kahI gaI nIca kula Adi kI to kyA kintu aisI dharma kI bhI prArthanA nidAna svarUpa hai| vaha bhI mohagarbha nidAna hai, kyoM ki jisa vaibhava-samRddhi ke nimitta aisI dharma prArthanA kI gaI vaha (vaibhavAdi) aise gauNa rUpa se AzaMsita dharma ke dvArA prApta nahIM hotI hai, phira bhI prApta honA mAna lene kI mUDhatA huI / dharma meM do svarUpa hai, eka mukhya svarUpa Atmahitakaratva, dUsarA gauNa svarUpa paudgalikasamRddhi-kAritva / aba dekhie ki isane dharma kI jo AzaMsA kI vaha gauNa svarUpa samRddhikAritva rUpa se nahIM / athavA kahie isake dila meM dharma aura samRddhi donoM kI AzaMsA hai, lekina samRddhi kI mukhya vRtti se, aura dharma kI gauNa vRtti se, IE 310
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________________ (la0-prakRtanidAnaniSedhayukti :- eta eveSTabhAvabAdhakRdetat, tathecchAyA eva tadvighnabhUtatvAt, tatpradhAnatayetaratropasarjanabuddhibhAvAt (pr0...ddhitvaat)| (paM0-) 'ata eva' = RddhyabhiSvaGgato dharmaprArthanAyA mohatvAdeva, 'iSTabhAvabAdhakRt', iSTo bhAvo = nirvANAnubandhI kuzalaH pariNAmaH, tasya, bAdhakRt = vyAvRttikArI 'etat' prakRtanidAnaM; kuta ityAha tathecchAyA eva' = dharmopasarjanIkaraNena RddhyabhilASasyaiva, 'tadvighnabhUtatvAd' = iSTabhAvavibandhaka (pra0.... vibandhana) bhUtatvAda, etatkuta ityAha 'tatpradhAnatayA' = RddhiprAdhAnyena, 'itaratra' = dharme, 'upasarjanabuddhibhAvAt' = kAraNamAtratvena gauNAdhyavasAyabhAvAt / Rddhi ke mAtra eka sAdhana rUpa se / isake mana meM samRddhi hI upAdeya rahI, dharmasAdhya Atmahita nahIM / 'isa jagata meM dharma evaM zuddha Atmahita hI upAdeya hai, Rddhi saMpatti nahIM, vaha to heya hai'- aisA eka mAtra dharma ke prati zuddha upAdeya bhAva nahIM rahA, varan samRddhi upAdeya lgii| isase to dharma kA mukhya svarUpa hI naSTa ho gayA, taba phira aisA upahata dharma iSTa Rddhi ko kahAM se de sake? tIrtharapana ke nidAna kA bhI niSedha : jisa kAraNa se Rddhi kI Asakti vaza dharma kI AzaMsA karanI yaha moha hai, isalie dUsarI indrAdisaMbandhI to kyA kintu aSTamahAprAtihArya Adi pUjA-bhakti pAne vAle tIrthaMkara hone ke saMbandhI AzaMsA bhI Rddhi kI hI AzaMsA hone se moha rUpa haiN| vaha niSiddha hai| yaha AzaMsA isa prakAra hotI hai,- 'jisa prakAra yaha tIrthaMkara bhagavAna sAre vizva meM adbhuta aura vAstavika aSTaprAtihArya-samavasaraNAdi vibhUti ke bhAjana ho tribhuvana meM ekamAtra sacamuca prabhu hote haiM, aura atizaya bhakti ke Avega se pUrNa bharA huA devasamUha niraMtara unakI caraNasevA karatA hai, isa prakAra kA tIrthaMkara maiM bhI isa tapa Adi AnuSThAna ke prabhAva se hoU"- aisI Rddhi kI Asakti vaza AzaMsA karanA zAstra se niSiddha hai kintu nirAsakta cittavRtti pUrvaka aisI AzaMsA kI jAe ki 'jaise bhagavAna ekamAtra zuddha dharma-mArga ke dezaka hote haiM, aneka jIvoM ke prati hitarUpa hote haiM, evaM nirupama mokSasukha ke utpAdaka ho acintya cintAmaNi ratna ke samAna hote haiM, vaisA maiM bhI hoU', taba yaha niSiddha nahIM hai| Rddhi kI Asakti vaza AzaMsA karane kA zrI dazAzrutaskandhAdi zAstroM meM niSedha kiyA gayA hai| isake saMbandha meM yaha kahA gayA hai ki 'dazA0 Adi zAstro meM tIrthaMkara ke bhI viSaya ke nidAna kA niSedha hai; aura vaha yuktiyukta bhI hai kyoMki vaha paudgalika Asakti vAlA hone se saMsAra ke mamatva vAlA hai, saMsAra meM rukAne vAlA hai| kintu jo kisI bhI paudgalIka Asakti se rahita ho mArgadarzaka aneka jIva hitakArI nirupama sukhajanaka aura apUrva cintAmaNi samAna hone kI AzaMsA rUpa hai, vaha niSiddha nahIM hai| aise nidAna ke niSedha meM yukti : Rddhi kI Asakti vaza kI jAne vAlI dharma prArthanA eka prakAra kA moha hI hai; isalie prastuta nidAna, paraMparayA mokSadAyI zubha bhAva kA bAdhaka hai| kAraNa yaha hai ki usameM dharma kI prArthanA to kI, lekina vaha RddhisamRddhi ke lie kI, ataH dharma ko gauNa banA ke hone vAlI Rddhi kI abhilASA iSTa mokSadAyI zubha bhAva ke prati pratibandhaka rUpa huI / kyoM ki vahAM citta meM Rddhi hI pradhAna hone se dharma ko to eka usakA mAtra sAdhanabhUta banA lene se dharma meM gauNatA kI buddhi huii|
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________________ (la0 - nidAnagarhyatA:-) atattvadarzanametat, mahadapAyasAdhanam / avizeSajJatA hi garhitA / (paM0-) idameva vizeSato bhAvayannAha 'atattvadarzanametad' = aparamArthAvalokanaM, viparyAsa ityarthaH, etat = prakRtanidAnam / kIdRgityAha 'mahadapAyasAdhanaM' = narakapAtAdyanarthakAraNam / kuta ityAha' avizeSajJatA', sAmAnyena guNAnAM puruSArthopayogijIvAjIvadharmmalakSaNAnAM doSANAM taditararUpANAM tadubhayeSAM ca, vizeSo vivarako vibhAga ityeko'rthaH, tasya anabhijJatA viparItabodharUpA, arthakSayAnarthaprAptihetutayA hiMsAnRtAdivat 'hiH' yasmAt, 'garhitA' = dUSitA / = (la0-prAkRtajanaviveka:- ) pRthagjanAnAmapi siddhametat / (paM0-) nanu kathamidaM pratyeyamityAzaGkyAha 'pRthagjanAnAmapi', pRthak = tathAvidhAlaukikasAmayikAcAravicArAderbahiH sthitA bahuvidhA bAlAdiprakArAH janAH = prAkRtalokAH, pRthagjanAH teSAmapi kiM punaranyeSAM zAstrAdhInadhiyAM sudhiyAmiti 'api' zabdArthaH; 'siddhaM' = pratItam, 'etad' = avizeSajJatAgarhaNam / 'nArghanti ratnAni samudrajAni, parIkSakA yatra na santi deze / AbhIraghoSe kila candrakAntaM tribhiH varArairvipaNanti gopAH // 1 // asyAM sakhe ! badhiralokanivAsabhUmau kiM kUjitena tava kokila ! komalena / ete hi daivavazatastadabhinnavarNaM tvAM kAkameva kalayanti kalAnabhijJAH // 2 // ityAdyavizeSajJavyavahArANAM teSAmapi garhaNIyatvena pratItatvAt / isakA pariNAma yaha hotA hai ki jisa prakAra Arogya ke lie auSadha sevana kiyA taba Arogya prApta ho jAne ke bAda auSadha kA koI mamatva nahIM rakhatA hai, vaha chUTa jAtA hai, isI prakAra Rddhi hetu kiye gae dharma sevana se Rddhi mila jAne para dharma kA koI mamatva nahIM rahatA hai, dharma chUTa jAtA hai| bacatA hai Rddhi kA mamatva, vaha kahAM se mokSopayogI zubha bhAva ko avakAza de sakegA ? nidAna kI dUSitatA: isI vastu ko vizeSa rUpa se socA jAya, to kaha sakate haiM ki paudgalika AzaMsAtmaka nidAna atattvadarzana hai, eka bhrama hai| isameM pAramArthika vastutattva kA ajJAna hai; kyoM ki 'dharma kI prArthanA kI jAne para bhI dharma gauNa bana jAne se zubha bhAva kA ghAta evaM usakI rukAvaTa hotI hai, '- yaha nahIM smjhtaa| vaha nidAna to naraka meM giranA ityAdi mahAna apAya yAne anarthoM kA kAraNa hai| aise anartha karane vAlA nidAna tattvadarzanamUlaka kaise kahA jAya ? kyoM ki isameM vizeSajJatA nahIM hai; arthAt sAmAnya rUpa se guNa doSa kA yAne jIva evaM ajIva ke puruSArthopayogI dharma aura puruSArthaghAtaka dharma, - ina donoM kA vizeSa kaho, vivaraNa kaho yA vibhAga kaho eka hI bAta haiM, usakI anabhijJatA hai; vaha bhI mAtra anajAnapana nahIM kintu viparIta bodha svarUpa hai kyoMki bhrama se puruSArtha yAne iSTa ke sAdhaka dharmo ko aniSTa sAdhaka, evaM aniSTha sAdhaka ko iSTa sAdhaka mAna letA hai / yaha avizeSajJatA garhita hai, nindya hai, dUSita hai; kyoM ki vaha iSTa ke kSaya evaM aniSTa kI prApti meM kAraNabhUta hai, jaise ki hiMsA, asatya Adi / - - 312
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________________ (la0-) yogibuddhigamyo'yaM vyavahAraH / sArthakAnarthakacintAyAM tu bhAjyametat, caturthabhASArU patvAt / (paM0-) syAdetad, - abhyudayaphalatvena dharmasya loke rUDhatvAt, tathaiva ca tatprArthanAyAM kA'vizeSajJatA? ityAzaGkyAha - 'yogibuddhigamyo'yaM vyavahAraH' = mumukSubuddhiparicchedyo'yaM RddhyabhiSvaGgato dharmaprArthanAyA avizeSajJatArUpo vyavahAraH, dharmasya prArambhAvasAnasundarapariNAmarUpatvAd, Rddhezca pade pade vipadAM padabhUtatvAnmahAn vizeSaH; anyasya ca bhavAbhiSvaGgata itthaM boddhamazakyatvAt / 'sArthakAnarthakacintAyAM tu bhAjyametat caturthabhASArU patvAditi / ayamabhiprAyaH, - caturthI hi eSA bhASA AzaMsArUpA na kaJcana siddhamarthaM vidhAtuM niSedhuM vA samarthA-ityarthikA, prakRSTazubhAdhyavasAyaH punaH phalamasyA bhavati-iti sArthikA; ityevaM bhaajyteti| // iti zrI municaMdrasUriviracita - lalitavistarAvRttipaMjikAyAM caturviMzatistavaH samAptaH / / yahAM tAtparya yaha hai, -jIva meM puruSArthopayogI dharma to vairAgya, anAsakti, upazama, tattvadRSTi ityAdi haiM, aura Asakti, rAgadveSa, krodha-lobha, jaDadRSTi vagairaha dharma to puruSArthaghAtaka hai, tyAgadharma Adi ke sacce puruSArtha ke virodhI hai| evaM ajIva meM bhI puruSArthopayogI dharma,-vinazvaratA, parakIyatA, ityAdi hai, ve vairAgyAdi ke puruSArtha ke lie upayukta hai; aura acche bure varNa-gaMdha-rasa-sparza Adi dharma rAgadveSa ke preraka hone se dharmapuruSArtha ke ghAtaka hote haiN| paudgalika AzaMsA karane vAlA puruSa isa vibhAga ko na samajhatA huA iSTaprApti hetu dharma ko mAdhyama banA kara rAgadveSa kI vRddhi karane dvArA svahita kA ghAtaka aura narakAdi ahita kA utpAdaka hotA hai| agara vaha samajhatA ho to puruSArtha ghAtaka paudgalika rupa-raMga ke pIche kyoM dauDe? mahAdurlabha aura anaMtasukhadAyI dharma prApta hone para bhI usIkA bhISaNa anartha meM girAne vAlA upayoga kyoM kare? prAkRta logoM kA bhI viveka :pra0- yaha avizeSajJatA duSita hai aisA kaise zraddhAspada ho sakatA hai ? u0- aho ! yaha to pRthag logoM meM bhI jJAta hai| jo loga vaise zAstrasiddha lokottara AcAra vicArAdi se bahiHsthita hai bAhara rahe hue haiM, arthAt unase paricita nahIM hai, aise anekavidha bAla, madhyama Adi prakRta janoM ko bhI avizeSajJatA kaniSTa hai vaisA jJAta hai; dUsare zAstrAdhIna buddhi vAle paNDita puruSoM ko pratIta hone kA to kahanA hI kyA? kahate haiM, - 'nArghanti ratnAni....' ityAdi / arthAt jisa deza meM ratnaparIkSaka loga nahIM milate haiM, vahAM samudra meM paidA hone vAle ratnoM kA mUlyAMkana nahIM hotA hai| gvAloM ke gAMvaDe meM ve loga candrakAnta jaisai ratna ko bhI tIna kauDI kI kImata meM becate haiN|' 'he mitra koyala ! isa badhira logoM kI nivAsa bhUmi meM terA komala kalarava karanA bekAra hai; kyoM ki ye loga kalA kI anabhijJatA ke kAraNa daivavaza kaue ke samAna terA zyAma varNa dekha kara tujhe bhI kauA hI samajhate haiN|' ityAdi avizeSajJoM ke vyavahAra ko ve pRthag jana bhI nindya samajhate haiN| pra0- loka meM dharma yaha svargAdi sukha dene vAle ke rUpa meM rUr3ha hai aura usa hisAba meM tadartha dharma kI prArthanA kI jAtI hai, isameM avizeSajJatA kyA AI ? u0- sAMsArika samRddhi kI Asakti se kI jAtI dharma-prArthanA meM avizeSajJatA hai yaha vyavahAra mumukSujanoM kI buddhi se samajhA jA sakatA hai| dharma to Arambha evaM anta donoM kAla meM sundara cittapariNAma rUpa 313
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________________ (la0-) caturthabhASArU paprArthanAsamarthakazAstragAthA:-) taduktaM,bhAsA asaccamosA NavaraMbhattIe bhAsiyA esA |nhukhiinnpejjdosaa deti samAhiMca bohiMca // 1 // tatpatthaNAe tahaviyaNa musAvAo ettha vinnnneo|tppnnihaannaaocciy tagguNao haMdi phalabhAvA // 2 // cintAmaNirayaNAdihiMjahA ubhavvA samIhiyaM vatthu / pAvaMti taha jiNehiM tesiM rAgAdabhAve vi||3|| vatthusahAvo eso auvvacintAmaNI mhaabhaago|thouunnN titthayarepAvijjai bohilAbho tti // 4 // bhattIe jiNavarANaM khijjantI puvvasaMciyA kmmaa|gunnpgrisbhumaanno kammavaNadavANalo jeNa // 5 // etaduktaM bhavati, -yadyapi te bhagavanto vItarAgatvAdArogyAdi na prayacchanti tathApyevaMvidhavAk(pra0...vAkya) prayogataH pravacanArAdhanatayA sanmArgavarttino mahAsattvasya tatsattAnibandhanameva tadupajAyata iti gAthArthaH // 6 // hai, aura Rddhi pada pada para Apatti ke samAna rUpa hai, isalie dharma aura Rddhi meM yaha mahAna antara hai| yaha saMsAra se udvigna mumukSu jIva hI jAna sakate haiM, dUsare bhavAbhinandI yAnI saMsArarasika jIvoM se samajhA jAnA azakya hai| niSkarSa yaha AyA ki Arogya-bodhilAbhAdi kA AzaMsA aprazasta nidAna rUpa nahIM hai| pra0- ArogyabodhilAbhAdi kI AsaMsA se jo 'AruggabohilAbhaM... diMtu' kahA gayA yaha vacana sArthaka hai yA nirthaka? u0-isameM bhajanA hai, syAdvAda hai, yaha isa prakAra, ki vaha sArthaka bhI hI, nirarthaka bhI hai| (1) nirarthaka isalie ki yaha vacana cauthI vyavahAra-bhASA svarUpa hai / pahalI satya bhASA hita phaladAyI hotI hai, dUsarI asatya bhASA ahita phalakArI hai, aura tIsarI satya-asatya mizra bhASA isase kama ahita phala vAlI hotI hai| tAtparya, tInoM hI vacana sArthaka hote haiM, lekina cauthI vyavahAra bhASA na to satya, na vA asatya hai| 'mujhe ArogyabodhilAbhAdi dIjie' isa vacana meM kyA satya athavA kyA asatya hai ? kucha nahIM, vaha to vyavahAramAtra hai, AzaMsA kA vyaktIkaraNa hai; na kisI siddha padArtha kA vidhAna karanevAlA satya vacana hai, na niSedha karanevAle vacana hai / isa dRSTi se jinAjJAsiddha ke vidhAna kiMvA niSedha se janya zubhAzubha karma rUpa phala yahAM kucha nahIM hotaa| ata: yaha nirarthaka hai| (2) sArthaka isalie ki aisI ArogyabodhilAbhAdi kI AzaMsA ko vyakta karanevAle vacana se satpraNidhAna dvArA atizaya zubha adhyavasAya (cittapariNAma) svarUpa phala utpanna hotA hai| caturthabhASArU paprArthanA ke sArthakya kA samarthaka zAstra pramANaHzAstra meM kahA gayA hai ki, (1) bhaktipUrvaka uccArita yaha 'AruggabohilAbhaM....' ityAdi bhASA alabatta asatyAmRSA yAnI vyavahAra bhASA hai| vahAM rAgadveSa kSINa kara cuke aise vItarAga arhatprabhu vItarAgatA kI vajaha se prArthanAkAraka ke prati prasanna nahIM hote haiM evaM samAdhi aura bodhi dete nahIM hai| (2) phira bhI unakI prArthanA karane meM yahAM mRSAvAda bhI mata samajhanA; kyoMki unakA praNidhAna karane se unake guNa svarUpa phala kI utpatti avazya hotI hai| 314
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________________ (la0- saptamagAthAvyAkhyA - ) caMdesu0 gAhA, ( caMdesu nimmalayarA Aiccesu ahiyaM payAsayarA / sAgaravaragaMbhIrA siddhA siddhi mama disaMtu // 7 // ) vyAkhyA iha prAkRtazailyA ArSatvAcca paJyamyarthe saptamI draSTavyeti 'candrebhyo nirmalatarA:', pAThAntaraM vA 'caMderhi nimmalayara'tti / tatra sakalakarmmamalApagamAccandrebhyo nirmalatarA iti / tathA, 'Adityebhyo'dhikaM prakAzakarA:', kevalodyotena vizvaprakAzanAditi; uktaM ca - 'caMdAiccagahANaM pahA pagAsei parimiyaM khettaM / kevaliyaNANalaMbho loyAloyaM payAsei // 1 // ' tathA 'sAgaravaragambhIrAH', tatra sAgaravaraH svayambhUramaNo'bhidhIyate, tasmAdapi gambhIrAH, parISahopasargebhyo ' ( pra0... sagrgAdya) kSobhyatvAt, iti bhAvanA / sitaM dhyAtameSAmiti siddhAH, karmmavigamAtkRtakRtyA ityarthaH / siddhi = paramapadaprAptiM mama dizantu, asmAkaM prayacchantu - iti gAthArthaH // 7 // = (3) jisa prakAra cintAmaNi ratnAdi se yogya AtmAoM ko icchita vastu kI prApti hotI hai, isa prakAra jinezvara devoM meM rAgAdi na hone para bhI, unase bhavyAtmAoM ko iSTa kI prApti hotI haiM / (4) agara prazna ho ki vItarAga prabhu se prApti kaise ? uttara yaha hai ki vastu kA svabhAva eka cIja hI aisI hai ki isake viSaya meM 'aisA svabhAva kyoM' isa prakAra prazna karanA phijUla hai| vItarAga tIrthaMGkara bhagavAna apUrva cintAmaNi haiM, isalie aise mahAna prabhAva vAle unakI stuti karane se bodhilAbha kI prApti hotI hai / (5) tIrthaGkara bhagavAna kI bhakti se pUrvasaMcita karmoM kA kSaya ho jAtA hai; kyoM ki ve utkRSTa guNoM vAle haiM aura utkRSTa guNavAloM kI bhakti una guNoM kA bahumAna hai tathA utkRSTa guNoM kA bahumAna yaha karmavana ko jalA dene ke lie dAvAnala rUpa hai| isase kahanA yaha hai ki yadyapi ve tIrthaMGkara bhagavAna vItarAga hone se ArogyAdi dete nahIM haiM, phira bhI isa prakAra kI, vItarAga ke Age, AzaMsA vyakta karane vAlI stuti ke bhASA prayoga se pravacana kI ArAdhanA hotI hai| pravacana kA Adeza hai ki vItarAga arihaMta prabhu kI stuti - bhakti karanA; usake Adeza ke pAlana se usakI ArAdhanA hai / yaha ArAdhanA karane vAlA jIva sanmArgavartI evaM mahAtmA hai aura use AzaMsita phala paidA hotA hai; lekina vaha phala vItarAga tIrthaMkara bhagavAna kI viziSTatA ke AdhAra para hI hotA hai; arthAt agara aise vItarAga tIrthaMkara vAstavika ho evaM stuti ke viSaya banAye jAe tabhI stuti kA mahA phala utpanna hotA hai / stuti ke prAdhAnya kI apekSA viSaya kA prAdhAnya rahA, 'stuti kisake prati karate ho ?' yaha mahatva kI vastu hai / isalie phalotpatti ke prati stuti kA mahattva itanA nahIM kintu stuti ke viSayabhUta vItarAga prabhu kA mahatva hai, phala ke prati pradhAna kAraNa bhagavAna hai / yaha gAthAoM kA tAtparya hai / 7vI gAthA kI vyAkhyA : caMdesu nimmalayarA Aiccesu ahiyaM payAsayarA / sAgaravaragaMbhIrA siddhA siddhi mama disaMtu // 7 // isakI vyAkhyA isa prakAra hai; - 'caMdesu nimmalayarA' yahAM prAkRta bhASA kI zailI se aura A ( RSipraNIta) stava hone se 'caMdesu' evaM 'Aiccesu' meM saptamI vibhakti ko paMcamI vibhakti ke artha meM samajhanA / athavA 'caMdehiM nimmalayarA' aisA pAThAntara jAnanA / isakA artha hai candra kI apekSA bhI adhika nirmala; kyoMki samasta karmamala dUra ho gayA hai| tathA 'Aiccesu ahiyaM payAsayarA' sUrya kI apekSA bhI adhika 315
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________________ 'savvaloe arihaMta ceiyANaM' (la0-) evaM caturviMzatistavamuktvA sarvvaloka evArhaccaityAnAM kAyotsargakaraNAyedaM paThati paThanti vA, - 'savvaloe arihaMtaceiyANaM karemi kAussaggamityAdi... jAva 'vosirAmi' / vyAkhyA pUrvavat / navaraM 'sarvvaloke arhaccaityAnAm' ityatra lokyate = dRzyate kevalajJAnabhAsvateti 'lokaH' caturdazarajjavAtmakaH parigRhyate / uktaM ca,'dharmAdInAM vRttirdravyANAM bhavati yatra tat kSetram / tairdravyaiH saha lokastadviparItaM hyalokAkhyam // 1 // ' sarvaH khalvadhastiryagUrdhvabhedabhinnaH / sarvazcAsau lokazca sarvvalokaH, tasmin sarvvaloke trailokya ityrthH| tathAhi, - adholoke camarAdibhavaneSu (pra0...bhedeSu),tiryaglokedvIpAcalajyotiSkavimAnAdiSu, Urdhvaloke saudharmAdiSu santyevAhaccaityAni / tatazca maulaM caityaM samAdheH kAraNamiti mUlapratimAyAH prAk, pazcAtsarve'rhantastadguNA iti sarvalokagrahaH / kAyotsargacarcaH pUrvavat tathaiva ca stutiH, navaraM sarvatIrthakarANAm, anyathA'nyaH kAyotsargaH anyA stutiriti na samyak / evamapyetadabhyupagame'tiprasaGgaH, -syAdevamanyoddeze'nyapAThaH tathA ca nirarthakA uddezAdayaH sUtre, iti yatkiJcidetat / vyAkhyAtaM lokasyodyotakarAnityAdisUtram / prakAzakara; kyoM ki kevalajJAna rUpa prakAza se vizva kA prakAza karateM hai| kahA gayA hai ki candra, sUrya aura grahoM kI prabhA parimita kSetra ko prakAzita karatI hai, kintu kevalajJAnI kI jJAna-prApti lokAloka ko prakAzita karatI hai| tathA. 'sAgaravaragaMbhIrA'-vahAM sAgaravara yAnI sabase baDA samadra svayambharamaNa kahA jAtA hai, usakI apekSA bhI gaMbhIra; kyoM ki parIsaha aura upasargo se kSobhAyamAna nahIM hote haiM; aisI ghaTanA karanI / 'siddhA'-sita arthAt baddha karma dhmAta huye haiM arthAt jala gae haiM jinake ve siddha; tAtparya karmanAza ke kAraNa kRtakRtya hue| siddhi-paramapada mokSa kI prApti / 'mama disaMtu'-hameM deN| aisA gAthArtha huaa| pUrA artha isa prakAra hai, - candroM kI apekSA bhI adhika nirmala, sUryo kI apekSA bhI adhika prakAza kara, evaM svayaMbhUramaNa sAgara kI apekSA bhI adhika gaMbhIra evaM siddha (karma nAza kara ke kRtakRtya ho cuke aise 24 tIrthaMkara) mujhe mokSa deN| 'savvaloe arihaMta ceiyANaM' isa prakAra 'caturviMzatistava' sUtra kA uccAraNa karake samasta loka meM rahe hue arihaMta prabhu ke caitya (pratimA) nimitta kAyotsarga karane ke lie eka yA aneka sAdhaka 'savvaloe arihaMta ceiyANaM karemi kAussaggaM' se le kara 'appANaM vosirAmi' taka paDhate haiN| isakI vyAkhyA pUrva ke 'arihaMta ceiyANaM..... vosirAmi' sUtra ke samAna hai; lekina 'savvaloe arihaMta ceiyANaM' jo kahA gayA, yahAM 'loka' zabda kA artha hai,- jisakA lokana yAne darzana kevalajJAna rUpa sUrya se hotA hai vaha loka / yaha yahAM caudaha rajju pramANa 14 rAjaloka svarUpa grAhya hai| kahA hai ki dharmAstikAyAdi dravyoM kA jahAM avasthAna hai, vaha kSetra una dravyoM sahita loka kahA jAtA hai; usase viparIta yAne dharmAstikAyAdi dravyoM se zUnya kSetra kA nAma aloka hai| 'sarva' zabda kA artha hai adho, tiryaga aura Urdhva tInoM prakAra ke bheda vAlA / sarva aisA jo loka yaha sarva loka / aise sarvaloka meM arthAt trailokya meM rahe hue 316
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________________ 'pukkharavaradIvaDDhe0' (puSkaravaradvIpArdhe0) (la0-) punazca prathamapadakRtAbhikhyaM 'puSkaravaradvIpAIM paThati ( pra0... vidhivatpaThati) paThanti vA / tasyedAnImabhisambandho vivaraNaM conIyate; sarvatIrthakarANAM stutiruktA, idAnIM tairupadiSTasyA''gamasya, yena te bhagavantastadabhihitAzca bhAvAH sphuTamupalabhyante / tatpradIpasthAnIyaM samyakzrutamarhati kIrtanam itIda (pra0... ata ida) mucyate, - 'pukkharavara' ityAdi 'punaravaradIvaDDhe dhAyaisaMDe ya jaMbuddIve ya / bharaheravayavidehe dhammAigare namasAmi // 1 // ' vyAkhyA,-puSkarANi padmAni, tairvaraH pradhAnaH puSkaravaraH puSkaravarazcAsau dvIpazceti samAsaH, tasyArdhaM mAnuSottarAcalArvAgbhAgavarti, tasmin / arihaMta-caitya; ve isa prakAra, - adholoka meM camarendra (pAtAlavAsI asurakumAra indra) Adi ke bhavanoM meM, tiryagloka meM dvIpa, parvata, jyotiSkavimAna, ityAdi meM, aura Urdhvaloka meM saudharma Adi ke vimAnoM meM yAvat antima anuttara vimAna taka arihaMta caitya hote hI hai| isalie yahAM sarva loka ke arhat-caitya gRhita kiye| mUla caitya samAdhi kA kAraNa hai, isalie mUla pratimA / (nikaTavartI jina mandira kI pratimA) ke arihaMta pahale kAyotsarga meM gRhIta kiye; aura bAda meM samasta arihaMta jo tadguNa vAle yAnI samAdhikAraka hote haiM, isalie pahile kAyotsarga ke bAda dUsarA kAyotsarga sarvaloka ke arihaMta ke lie kiyA jAtA hai| kAyotsarga kI carcA pUrva ke samAna jAnanA / isI prakAra kAyotsarga ke bAda kahane kI stuti kI carcA bhI pUrva ke samAna hai| mAtra itanA vizeSa hai ki yahAM stuti sarva tIrthaMkara bhagavAna kI paDhanI cAhie; anyathA aisA hogA ki kAyotsarga dUsaroM kA kiyA aura stuti dUsare kI paDhI gaI! yaha to ThIka nahIM / aisA bhI agara svIkAra leM taba to atiprasaGga hogA; - udAharaNArtha, sUtrapaThana meM jo uddeza, samuddeza evaM anujJA kI jAtI hai, vahAM bhI uddeza yadi isa prakAra anya sUtra kA diyA jAe aura pATha dUsare sUtra kA kare, to phalataH sUtra meM uddezAdi nirarthaka hoNge| (uddeza = yogodvahana pUrvaka amuka sUtra paDhane ko gurvAjJA; samuddeza = usI sUtra ko sthira evaM paricita karane kI gurvAjJA; anujJA = usIkA samyag dhAraNa evaM dUsaroM ko par3hAne kI gurvAjJA / ) isalie jaise jisa sUtra kA uddeza kiyA gayA, usIko paDhanA hotA hai, isa prakAra yahAM bhI sarva loka ke arihaMta caitya kA kAyotsarga karake sarva arihaMta kI stuti paDhanI Avazyaka hai; jIsa kisI stuti kA uccAraNa yuktiviruddha hai| yaha 'logassa ujjoagare' ityAdi sUtra kI vyAkhyA huii| _ 'pukkharavaradIvaDDhe0 ' (puSkaravaradvIpArdhe0) / sarvajina-stuti ke bAda 'pukkharavaradIvaDDhe' sUtra eka sAdhaka (aneka sAdhaka hoM to unameM se eka) paDhatA hai| sUtra kA yaha nAma sUtra ke pahale pada se kiyA gayA hai| aba isa sUtra ke upanyAsa kA saMbandha aura isIkA vivecana pradarzIta kiyA jAtA hai| saMbandha yaha, ki sarva tIrthaMkara devoM kI stuti pahale paDhI gaI; aba unake dvArA upadiSTa Agama kI stuti kI jAtI hai, jisa Agama dvArA una bhagavAna aura unase kathita padArthoM kA spaSTa bodha hotA hai| isalie jinAgama yAnI samyak zruta jo ki pradIpa samAna hai vaha kIrtana yogya hai| isalie yaha paDhA jAtA hai, 317
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________________ (la0 - dhAyaisaMDe... dhammAigare-) tathA dhAtakInAM khaNDAni yasmin sa dhAtakIkhaNDo dvIpaH, tasmiMzca / tathA jambvA upalakSitastatpradhAno vA dvIpo jambUdvIpaH, tasmiMzca / eteSvarddhatRtIyeSu dvIpeSu mahattarakSetraprAdhAnyAGgIkaraNAt pazcAnupUrkopanyasteSu yAni bharatairAvatavidehAni / prAkRtazailyA tvekavacananirdezaH dvandvaikavadbhAvAd vA bharatairAvatavideha ityapi bhavati; tatra / 'dharmAdikarAn namasyAmi' - durgatiprasRtAn jIvAn... ityAdizlokoktanirukto dharmaH; sa ca dvibhedaH zrutadharmazcAritradharmazca / zrutadharmeNehAdhikAraH tasya ca bharatAdiSu Adau karaNazIlAH tIrthakarA eva / (la0-) Aha, 'zrutajJAnasya stutiH prastutA, ko'vasarastIrthakRtAM ? yenocyate dharmAdikarAn namasyAmI 'ti / ucyate, zrutajJAnasya tatprabhavatvAt anyathA tadayogAt / pitRbhUtatvenAvasara eSAmiti / etena sarvathA apauruSeyavacananirAsaH / (paM0-) 'etenetyAdi / 'etena' = dharmAdikaratvajJApanena, 'sarvathA' = arthajJAnazabdarUpaprakAzana - prakArakAtsnyena, 'apauruSeyavacananirAsaH' = na puruSakRtaM vacanamityetannirAsaH / 'kRtaH' iti gmyte| pukkharavaradIvaDDhe dhAyaisaMDe ya jaMbuddIve ya / bharaheravayavidehe dhamAigare namasAmi // 1 // puSkaravaradvIpArddha dhAtakI khaNDa evaM jaMbUdvIpa meM bharata, airAvata aura mahAvideha kSetra meM dharma ke Adikara arthAt tIrthaMkaro ko maiM namaskAra karatA huuN| vyAkhyA:--'pukkharavaradIvaDDe', - puSkara arthAt padmoM se vara mAne zreSTha, aisA jo dvIpa yaha pusskrvrdviip| usakA arddhabhAga arthAt mAnuSottara nAma kA parvata jo ki 16 lakSa yojana pramANa caur3e usa dvIpa ke ThIka bIca meM hai, usake isa aura rahA huA arddhabhAga yaha huA puSkaravaradvIpArddha; usameM / __(hama jisameM rahate haiM, yaha jaMbUdvIpa vartulAkAra 1 lakSa yojana kA lambA cauDA hai, isake cAroM ora lavaNasamudra 2 lakSa yojana cauDA cUDI-AkAra kA hai; usake cAroM aura dhAtakI khaNDa 4 lakSa yojana cauDA cUDIAkAra kA hai; usake cAroM aura kAlodadhisamudra 8 lakSa yojana cauDA cUDI-AkAra kA hai; usake cAroM aura puSkaravaradvIpa 16 lakSa yojana cauDA cuDI-AkAra kA hai; usake bIca meM cUDI-AkAra kA mAnuSottara parvata par3atA hai| isa parvata ke isa tarapha yAne mAtra DhAI dvIpa meM manuSyoM kI bastI hai| pratyeka dvIpa meM karmabhUmi evaM akarmabhUmi haiN| akarmabhUmi arthAt jahAM kRSi vyApAra Adi karma evaM dharma karma nahIM hote haiM, sirpha kalpavRkSa se iSTa prApti ho jAtI hai| karmabhUmi 15 haiM, - 5 bharata, 5 airavata, 5 mahAvideha / vahAM kRSi Adi karma bhI hote haiM aura tIrthaMkara Adi hone se dharma karma bhI calatA hai|) 'dhAyaisaMDe... dhammAigare namasAmi' padoM ke artha: tathA dhAtakI khaNDa arthAt dhAtakI nAmake vRkSoM ke vana jisameM haiM, vaha dhAtakIkhaNDa dvIpa, usameM / evaM jambU vRkSa se upalakSita, athavA jambU vRkSa pradhAna hai jisameM vaha jambUdvIpa, usameM bharaheravayavidehe' - ina DhAI dvIpoM meM jo bharata, airavata, videha (mahAvideha) nAma ke kSetra haiM unameM / yahAM yadyapi videha bar3A kSetra hone se pUrvAnupUrvI krama se 'videhabharaheravaye' - aisA kahanA cAhie, lekina bar3e kSetra kI pradhAnatA hotI hai isalie pazcAnupUrvI krama se 'bharaheravayavidehe' aisA upanyAsa kiyA gyaa| bharata Adi tIna hone se 'bharaheravayavidehesu' yaha bahuvacana prayoga na karake 'videhe' yaha ekavacana-prayoga jo kiyA, yaha prAkRta bhASA kI zailI ke anusAra kiyA, athavA dvandva samAsa 318
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________________ (la0 - apauruSeyatvanirasanam - ) yathoktam, 'asambhavyapauruSeyaM', 'vAndhyeyakharaviSANa - tulyamapuruSakRtaM vacanaM viduSA'(pra0... viduSAma )nupanyasanIyaM vidvatsamavAye, svarUpanirAkaraNAt (pra0... NatvAt) / tathAhi, - 'uktirvacanam, ucyate iti ve 'ti puruSakriyAnugataM rUpamasya, etakriyAbhAve kathaM tad bhavitumarhati ? (paM0 -) vacanAntareNApi enaM samarthayitumAha 'yathoktaM' dharmasAraprakaraNe vacanaparIkSAyAm, 'asambhavi' na saMbhavatItyarthaH, 'apauruSeyam' = apuruSakRtaM, 'vacanami'ti prakramAd gamyate / idameva vRttikRd vyAcaSTe 'vAndhyeyakharaviSANatulyam', asadityarthaH, apuruSakRtaM vacanam / tataH kimityAha 'viduSAM' = sudhiyAm 'anupanyasanIyaM' = pakSatayA'vyavaharaNIyaM, 'vidvatsamavAye' sabhyapariSadi, kuta ityAha 'svarU panirAkaraNAd' = apauruSeyatvasya sAdhyasya dhammisvarUpeNa vacanatvena pratiSedhAt / asyaiva bhAvanAmAha 'tathe'tyAdinA 'kathaM tadbhavitumarhatI'ti paryantena; sugamaM caitat / prayogaH, - yadupanyasyamAnaM svavacanenApi bAdhyate, na tadviduSA vidvatsadasi upanyasanIyaM, yathA 'mAtA me vandhyA', 'pitA me kumArabrahmacArI'ti, tathA cApauruSeyaM vacanamiti / meM anekoM kA eka samUha pradarzita karane ke lie ekavadbhAva hotA hai, (udAharaNArtha 'gehU~ cAvala kA bhAva teja hai' - yahAM cAvala ekavacana meM hai,) isalie kiyaa| - 'dhammAigare namasAmi' - dharma ke Adikara ko maiM namaskAra karatA huuN| yahAM durgatiprasRtAn jaMtUn ityAdi zloka meM kahe 'dharma' zabda ke vyutpatti-artha ke anusAra dharma vahI hai jo jIvoM ko durgatigamana se bacAtA hai aura zubha gati meM sthApita karatA hai| aisA dharma do prakAra kA hotA hai, - 1. zrutadharma, 2. cAritra dharma / zrutadharma hai jinAgama kA jJAna evaM upAsanA / yahAM isa sUtra meM isakA adhikAra hai| aise zrutadharma ke bharatAdi kSetra meM, prArambha karane ke svabhAva vAle jo haiM ve hue dharma ke Adikara; aura ve tIrthaMkara bhagavAna hI haiN| pra0 - yahAM prastuta to zrutajJAna kI stuti hai; phira tIrthaMkara bhagavAna kA yahAM kyA prasaMga hai ki yahAM 'dhammAigare namaMsAmi' kahA jAtA hai ? u0 - prasaMga yahI, ki zrutajJAna tIrthaMkara bhagavAna se utpanna hotA hai| agara vizva meM tIrthaGkara bhagavAna hI na hote, to zrutajJAna kA prAdurbhAva hI nahIM ho sakatA / isalie zrutadharma ke ve pitA hone se unakA, yahAM samucita avasara hai; unakI smRti karanA yaha avasara prApta hai| 'apauruSeya vacana' kA khaNDana : zrutadharma ke Adikara kahane se jo loga vacana ko sarvathA apauruSeya arthAt 'vacana kisI bhI puruSa se utpanna nahIM kintu sarvathA nitya hai', - aisA mantavya rakhate haiM, unake mata kA khaNDana kiyA gyaa| 'kiyA gayA' - yaha adhyAhAra hai| sarvathA apauruSeya kA tAtparya yaha hai ki mAtra artha rUpa se nahIM kintu artha, jJAna evaM zabda sabhI prakAra se zrutadharma yAnI pravacana puruSotpanna nahIM / anyathA jainadarzana zrutadharma ko yAne pravacana ko artha rUpa se to apauruSeya yAnI nitya mAnatA hI hai, kyoM ki pravacanokta padArtha yAnI tattva to sabhI tIrthaMkaroM ke pravacanoM meM vehI - ke-vehI rahate haiM; naye naye tIrthaMkara koI naye naye tattva nahIM banAte haiN| tattva to sadA ke lie jo haiM so haiM; mAtra zabda rUpa se evaM jJAna rUpa se unakA pracAra pratyeka tIrthaMkara ke dvArA zurU kiyA jAtA hai| isa apekSA se pravacana pauruSeya hai / to jaina mata vaha pauruSeya-apauruSeya hone kA anekAnta huA / isase ekAntataH apauruSeyatva kahanA aprAmANika hai| 319
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________________ __ (la0 - adRzyavaktrAzaGkA - ) na caitat kvacid dhvanadupalabhyate / upalabdhAvapyadRzyavaktrA - zaGkAsambhavAt, tannivRttyupAyAbhAvAd / (paM0 -) abhyuccayamAha 'na ca' = naiva, 'etad' = apauruSeyatayAbhyupagataM vedavacanaM, kevalaM' = puruSavyApArarahitaM, 'kvacid' = AkAzAdau, 'dhvanat' = zabdAyamAnam 'upalabhyate' = zrUyata iti / upalabhyata eva kvacitkadAcitkiJcicced, ityAha upalabdhAvapi' = zravaNe'pi kvaciddhvanacchabdasya, adRzyavaktrAzaGkAsambhavAd' = adRzyasya pizAcAdervakturAzaGkAsambhavAt 'tena bhASitaM syAdi'tyevaM saMzayabhAvAt / 'asArametaditi saMbadhyate, kuta ityAha 'tannivRttyupAyAbhAvAd' = adRzyavaktrAzaGkAnivRtterupAyAbhAvAt / na hi kazciddheturasti yena sA''zaGkA nivartayituM zakyata iti| (la0-) atIndriyArthadarzisiddheH, anyathA tadayogAt, punastatkalpanAvaiyAd, asArametaditi / (paM0 -) etadapi kuta ityAha 'atIndriyArthadarzisiddheH' atIndriyaM pizAcAdikamarthaM draSTuM zIla: puruSa eva hi tannivRttyupAya:, tata eva pizAcAdiprabhavamidaM, svata eva vA dhvanadupalabhyate' ityevaM nizcayasadbhAvAt / vyatirekamAha 'anyathA' = atIndriyArthadarzinamantareNa, 'tadayogAd' = adRzyavaktrAzaGkAnivRtterayogAt / yadi nAmAtIndriyArthadarzI siddhayati tataH kA kSatirityAha 'punastatkalpanAvaiyarthyAt', atIndriyArthadarzinamabhyupagamya punaH = bhUyaH, tatkalpanAvaiyAd = apaurUSeyavacanakalpanAvaiyarthyAt / sA hyatIndriyArthadarzinamanabhyupagacchatAmeva saphalA; yathoktam - 'atIndriyANAmarthAnAM, sAkSAd draSTA na vidyate / vacanena hi nityena yaH pazyati sa pazyati // 1 // ' 'asAraM' = pariphalgu, 'etad' yadutApauruSeyaM vacanamiti / apauruSeyatva asaMbhavita : isa dUsare dharmasAra' prakaraNa ke vacana se bhI apauruSayatva khaNDana kA samarthana kiyA jAtA hai; 'dharmasAra' prakaraNa meM vacana kI parIkSA kahI gaI hai; - 'asaMbhavi apauruSeyam' arthAt puruSa se uccArita nahIM aisA vacana asaMbhavita hai / 'zrI lalitavistarA' vRtti ke racayitA isako spaSTa karate hue kahate haiM ki apuruSakRta vacana vaMdhyAputra samAna yA gadhe ke sIMga ke tulya asat hone se, vidvAna puruSoM kI sabhA meM vidvAna ke dvArA aise apauruSeyatva kA upanyAsa nahIM kiyA jAnA cAhie, arthAt isakA pakSa sthApita karane meM vidvattA ko kalaMka lagatA hai| kAraNa yaha hai ki abhipreta sAdhya jo apauruSeya vacana, isameM dharma ke svarUpa kI hI hAni hai, arthAt usameM vacanatva hI nahIM utpanna ho sakatA / yaha isa prakAra, vacana kA artha hai 'jo bolA jAe' aura 'bolanA' uccAraNa karanA, yaha puruSa kI kriyA se saMbaddha hai| aba agara puruSakriyA hI na ho, taba kahAM se uccAraNa ke svarUpa vAlA vacana astitva hI pA sakatA hai ? isa para se anumAna yaha hogA ki - upanyAsa kA jo viSaya upanyAsa-kartA ke vacana se hI bAdhita hotA hai, vaha vidvAna se vidvatparSad meM upanyAsa ke yogya nahIM hai, udAharaNArtha - aisA upanyAsa kiyA jAe ki 'merI mAtA bandhyA hai' yA 'merA pitA kumAra-brahmacArI hai arthAt zAdI rahita, bacapana se Aja taka brahmacArI hai' to isakA viSaya vandhyApana, brahmacAripana apane mAtRtva pitRtva ke kathana se hI bAdhita hai| kathana yaha hai ki 'merI mAtA' arthAt putravatI mAtA, aba yaha vandhyA yAne bilkula putra rahita kaise? vaMdhyatva bAdhita hai| isa prakAra 'merA pitA' arthAt putrajanaka, vahAM brahmacArIpana bAdhita hai| isI prakAra apauruSeya vacana ko 'vacana' kahanA isakA tAtparya yahI hai ki vaha puruSakRta hai, isase aba apauruSeyatva bAdhita ho jAtA hai| 320
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________________ (la0 - jainamate'pauruSeyavacanApattiH-) syAdetat, - bhavato'pi tattvato'pauruSeyameva vacanaM, sarvasva sarvadarzinastatpUrvakatvAt, 'tappuvviyA arahayA' iti vacanAt, tadanAditve'pi tadanAditva - tastathAtvasiddheH avacanapUrvakatvaM caikasya, tadapi tantravirodhi, nyAyato'nAdizuddhavAdApatteriti / (paM0 -) 'syAdetat' parasya vaktavyaM, bhavato'pi' pauruSeyavacanavAdinaH, na kevalaM mama, 'tattvataH' (pra0.... vAdinaH tattvataH paramArthataH na kevalaM mama) tattvataH' = aidamparyazuddhayA, 'apauruSeyameva vacanaM', na pauruSeyamapi / atra hetumAha sarvasya' RSabhAdeH, 'sarvadarzinaH' = sarvajJasya, 'tatpUrvakatvAt' = vacanapUrvakatvAt / etadapi kuta ityAha 'tappubviyA' = vacanapUrvikA, 'arahayA' = arhattA, 'iti vacanAt' / atha syAd anAdirarhatsantAnastataH kathaM na pauruSeyavacanamityAzakyAha tadanAdi - tve'pi', teSAm = arhatAm, anAditvepi, 'tadanAditvataH' = tasya vacanasya anAdibhAvAt, 'tathAtvasiddheH' = apauruSeyatvasiddheH / asyaiva viparyayabAdhakaM pakSAntaramAha 'avacanapUrvakatvaM caikasya', yadi hi apauruSeyaM vacanaM neSyate tadA'vacanapUrvakaH kazcideka Adau vacanapravartako'rhannabhyupagantavya iti bhAvaH / evamapi tarhi astu ityAzaya para eva Aha tadapi' avacanapUrvakatvaM, 'tantravirodhi' = samyagdarzanajJAnacAritrANi mokSamArga' ityAgamavirodhi, kuta ityAha 'nyAyataH' = sadakAraNavannityamiti nityalakSaNanyAyAt, 'anAdizuddhavAdApatteH' = anAdizuddhaH paraparikalpitasadAzivAdivat kazcidarhaniti vAdaprasaGgAt iti / 'itiH' paravaktavyatAsamAptyarthaH / adRzya vaktA kI AzaMkA durnira hai : sArAMza yaha hai ki apauruSeya vacana rUpa se svIkRta vedavacana kahIM bhI AkAza Adi meM binA puruSa prayatna ke AvAja karatA sunAI nahIM par3atA hai| agara kaheM 'kahIM' bhI kabhI kucha sunAI par3atA hai| taba isakA uttara yaha hai ki taba to zravaNa hone para bhI isake koI adRzya kisI pizAcAdi vaktA hone kI zaGkA kyoM na ho? arthAt 'saMbhava hai usane bolA hogA' vaisA saMzaya ho sakatA hai| isa lie jaba vaktA se vaha vacana kahA gayA saMbhavita huA taba 'apauruSeya vacana hai, kahIM bhI kadAcit sunA jAtA hai' kahanA asAra hai, tuccha hai| agara Apa kaheM zaMkA kI nivRtti ho jAegI, yaha bhI ThIka nhiiN| kyoM ki adRzya vaktA kI jo zaGkA banI rahatI hai, usako haTAne ke lie koI upAya nahIM hai| aisA koI nimitta nahIM milatA, jisa dvArA zaMkA nivRtta kI jA ske| atIndriyArthadarzI hone kI AzaGkA miTAne kA upAya na hone kA kAraNa yaha hai ki upAya to yahI hai ki, - 'aisA atIndriya pizAcAdi vaktA vahAM koI nahIM hai' isa prakAra usa adRzya pizAcAdi artha ko dekha sakane ke svabhAva vAlA koI atIndriyadraSTA puruSa mila jAe, usIse yaha nizcaya ho sake ki 'vaha kvacit zravaNagocara hotA huA zabda pizAcAdi se utpanna huA hai, kiMvA svata: AvAz2a karatA sunAI par3a rahA hai|' anyathA aise atIndriyadraSTA ko choDakara dUsarA koI sAmAnya manuSya kaise jAna sakatA hai ki vahAM koI adRzya vaktA nahIM hI hai? isase adRzya vaktA ke astitva kI zaGkA nivRtta nahIM ho sktii| phalita yaha huA ki zaGkA miTAne vAlA agara na ho to adRzya vaktA siddha hone se vacana apauruSeya siddha nahIM hogA; aura yadi miTAne vAlA hai taba vaha miTAne vAlA puruSa atIndriyadraSTA siddha hogaa| kahie'hAM, atIndriyadraSTA siddha ho, isase kyA hAni hai ?' taba uttara yaha hai ki "atIndriyadraSTA ko svIkAra lene para to phira apauruSeya vacana kI kalpanA vyartha haiN| kyoM ki veda kA koI atIndriyadraSTA Apta vaktA 321
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________________ (la0 - ApattiparihAra: pravAhato'nAditA-)na, anAditve'pi puruSavyApArAbhAve vacanAnupapattyA tathAtvAsiddheH / na cAvacanapUrvakatvaM kasyacit, tadAditvena tadanAditvavirodhAditi / bIjAGkuravadetat tatazcAnAditve'pi pravAhataH sarvajJAbhUtabhavanavad vaktRvyApArapUrvakatvamevAkhilavacanasyeti / (paM0 -) parapakSamAzaGkyottaramAha 'na' = naiva, etat paroktam / atra hetumAha 'anAditve'pi' = avidyamAnA''dibhAve, vacanasya, 'puruSavyApArAbhAve' = vacanapravartakatAlvAdivyApArAbhAve, 'vacanAnupapattyA' = uktaniruktavacanAyogena, tthaatvaasiddheH'| pakSAntaramapi nirasyannAha naca' = naiva, avacanapUrvakatvaM' paropanyastaM, 'kasyacid' bhagavataH / kuta ityAha 'tadAditvena' = vacanapUrvakatvena, 'tadanAditvavirodhAt' 'tasya= bhagavato, anAditvasya = avacanapUrvakatvAkSiptasya, virodhAt = nirAkaraNAditi / paramArthamAha bIjAGkuravadetat' = yathA bIjAdaGkuro'GkurAna bIjaM tathA vacanAdarhanahatazca vacanaM pravartata iti / prakRtasiddhimAha tatazca' = bIjAGkuradRSTAntAcca, 'anAditve'pi' vacanasya, 'pravAhataH = paraMparAmapekSya, 'sarvajJAbhUtabhavanavat', sarvajJasya RSabhAdivyaktirUpasya prAgabhUtasya bhavanamiva, 'vaktavyApArapUrvakatvamevAkhilavacanasya' laukikaadibhedbhinnsyeti| puruSa pramANasiddha nahIM hI hai isI lie to Apa apauruSeya vacana kI kalpanA atIndriya draSTA na mAnane vAloM kI hI sArthaka ho sakatI hai| unake zAstra meM kahA gayA hai ki 'atIndriya padArtho' ko sAkSAt dekhane vAlA koI hai hI nahIM / daraasala to jo nitya vedavacana se tattva bodha karatA hai, vahI prAmANika jJAtA draSTA hai, vahI brahmadarzana kara sakatA hai| isalie adRzya pizAcAdi vaktA koI nahIM hai aisA nirNaya karAne vAlA Apta atIndriyadraSTA agara mAnanA hI hai, taba phira vacana apauruSeya hai vaha kahanA phijUla hai, tuccha hai| usa Apta se hI atIndriya padArthoM kA bodha mila jaaegaa| jainamata meM apauruSeya vacana hone kA AkSepa : aba apauruSeya vedavacana mAnane vAlA AkSepa karatA hai ki "kevala mujhe kyA, pauruSeyavacanavAdI Apa jainamatAnuyAyI ko bhI, paramArtha se yAne zuddha tAtparya se dekhA jAe to, apauruSeya hI vacana mAnya hai, na ki pauruSeya / kAraNa, samasta RSabhadevAdi sarvajJa tIrthaMkara vacanapUrvaka hI mAnya haiM, arthAt vacana kI ArAdhanA se ve tIrthaMkara hote haiM, aisA mAnA gayA hai| yaha isalie ki jaina zAstra kahatA hai 'tappubviyA arahayA,' arthAt arihaMtapana vacanapUrvaka hI hotA hai, - jaba kabhI koI arihaMta hotA hai vaha arihaMtapana kA upArjana pUrva meM vidyamAna pravacana kI upAsanA karake hI karatA hai| zAyada Apa kaheM 'ThIka hai phira bhI arihaMta kA pravAha anAdi kAla se calA AtA hai, taba unase ukta vacana pauruSeya kyoM nahIM ? apauruSeya kahAM se huA?' lekina dekhiye arihaMta anAdi kAla se hote hue bhI vacana bhI to 'arahayA tappubviyA' ke hisAba se anAdi honA siddha hotA hai, phalataH vaha apauruSeya sAbita hotA hai| ise agara niSedha kareM to bAdhaka khar3A hotA hai, arthAt agara vacana ko anAdi apauruSeya na mAnA jAe, taba to yaha AyA ki kisI eka arihaMta ko pahale pahala vacana ke pravartaka mAnanA pdd'egaa| hAM, taba aisA bhI ho yaha nahIM kaha sakate haiM, kyoMki vaha Adyavacana ke pravartaka arihaMta svayaM vacanapUrvaka nahIM hue; aura yaha avacanapUrvakatA 'samyagdarzana-jJAna-cAritrANi mokSamArgaH' ityAdi Agama se viruddha hai; kyoM ki avacanapUrvaka arthAt nitya; vaha agara sat hai taba nyAya se kAraNapUrvaka nahIM, 'sad akAraNavat nityam' yaha nyAya hai, aura yahAM Agama kahatA hai ki cAhe arihaMta kA yA dUsaroM kA mokSa ho, vaha jIvanmokSa-videhamokSa-samyagdarzanAdi kAraNapUrvaka hI hotA hai| Adya vacana ke pravartaka arihaMta ko khuda ke lie pUrvavacana milA nahIM taba vacanazraddhA svarUpa samyagdarzana ityAdi - 322
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________________ (la0 - ) 'nanvevaM sarvajJa evAsya vaktA sadA, nAnyaH, (anyathA) tadasAdhutvaprasaGgAd iti so'vacanapUrvaka eva kazcinnItitaH ?' nanu 'bIjAGkuravat' - ityanena pratyuktaM; paribhAvanIyaM tu yatnataH / (paM0 -) 'nanu' iti parAkSamAyAm, 'evamiti pauruSeyatve, 'sarvajJa eva', 'asya' = vacanasya, 'vaktA' / sadA' = sarvakAlaM, 'na', 'anyaH' = tadvyatiriktaH / kuta ityAha ( anyathA ) tadasAdhutvaprasaGgAt', tasya = vacanasya, asAdhutvaprasaGgAd = aprAmANyaprApteH, vaktRprAmANyAddhi vacanaprAmANyam, 'iti' = asmAddhetoH, 'saH' sarvajJaH, 'avacanapUrvaka eva kazcit' ciratarakAlAtIto, 'nItitaH' = anyathA'pauruSeyaM vacanaM syAditi nItimAzritya, 'abhyupagantavya' iti gamyate / atrottaraM, 'nanu' = vitarkaya, 'bIjAGkuravadetadityanena' granthena, 'pratyuktaM' = nirAkRtametat 'paribhAvanIyaM tu yatnataH'; tatra samyakparibhAvite punaritthamupanyAsAyogAt / bhI nahIM huA, aura jIvanmokSa huA, yaha to apane hI Agama se viruddha huaa| phalataH anAdizuddha IzvaravAda kI Apatti arthAt anya mata vAloM se mAnya anAdizuddha sadAziva Adi kI taraha koi anAdizuddha arihaMta hone kA mata mAnane kI Apatti khar3I hogii| yaha to Apa logoM ko svIkArya nahIM, isalie arihaMtamAtra ko anAdi apauruSeya vacana pUrvaka mAnanA durnivAra hai|'' yaha jainamata para AkSepa kA kathana samApta hotA hai| jainoM ke dvArA AkSepa kA parihAra : aba parapakSa ke AkSepa kA parihAra karane ke lie uttara diyA jAtA hai; dUsaroM kA yaha kathana ThIka nahIM hai kyoM ki vacana kA Adi bhAva na hone para bhI, vacana ke pravartaka tAlu Adi kI kriyA agara na ho, taba vacana bana hI nahIM sktaa| vacana kI vyutpatti yaha hai ki jo bolA jAe vaha vacana, - yaha pahale kaha cuke haiN| phalataH vacana anAdi apauruSeya siddha nahIM ho sakatA / pUrvapakSa meM kiye gaye dUsare Aropa kA bhI nivAraNa yaha hai ki Aropita kiyA gayA avacanapUrvakatva kisI arihaMta bhagavAna meM hama mAnate hI nahIM hai, kyoM ki jaba hamArA siddhAnta hai ki 'arahayA tappubviyA' - arihaMtamAtra vacanapUrvaka hI hote hai, taba yaha prApta hotA hai ki koI bhI arihaMta anAdi se arihaMta nahIM hote haiM, vacanapUrvakatva kA avacanapUrvakatva ke sAtha evaM avacanapUrvakatva se phalita anAditva ke sAtha virodha hai| vacanapUrvakatva se una donoM kA niSedha ho jAtA hai| pra0 - ThIka hai arihaMtamAtra vacanapUrvaka ho, taba to isakA artha yaha huA ki arihaMta-prayojaka vacana anAdi se calA AtA hai phalataH vaha apauruSeya kyoM nahI siddha huA? u0 - rahasya samajhie, - bIjAGkura nyAya se vacana aura arihaMta kA kAryakAraNa-bhAva hai; arthAt jisa prakAra bIja se aGkura, usa aGkura se bIja, usa bIja se aGkura......... aisI kAraNa-kArya-dhArA anAdi kAla se calI AtI hai, isa prakAra vacana se arihaMta, usa arihaMta se vacana kI pravRtti, usa vacana se arihaMta, ......... yaha dhArA anAdi kAla se calI AtI hai, yahAM dhArA batalAne meM pahale vacana liyA isakA yaha matalaba nahIM ki vaha vacana anAdi kA thA; kyoM vaha bhI usake pUrva kisI arihaMta se pravartamAna huA thA, aura vaha arihaMta bhI kisI pUrva vacana se hue the / matalaba aisA koi kAla nahIM thA ki jaba vacana nahIM thA, anAdi kAla se usakI paraMparA calI AtI hai| isa prakAra bIjAGkura ke dRSTAnta se vacana pravAha yAne paraMparA kI apekSA se anAdi siddha hote hue bhI, jaise sarvajJa pahale nahIM aisA puruSa hI sarvajJa hotA hai arthAt nayA sarvajJa banatA hai, vaise samasta laukika lokottara prakAra vAle vacA vaktA kI tAlu Adi kI kriyA ke prayatna se naye hI utpanna hone vAle hote haiN| ata: siddha hotA hai ki kAnapauruSaya hI ho sakatA hai|
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________________ (la0 - AgamavacanamarthajJAnazabdatrirU pam:-) tathArtha-jJAna-zabdarUpatvAdadhikRtavacanasya zabdavacanApekSayA nAvacanapUrvakatve'pi kasyacid doSaH, marudevyAdInAM tathAzravaNAt, vacanArthapratipattita eva teSAmapi tathAtvasiddheH tattvatastatpUrvakatvamiti / ___(paM0 -) na ca jainAnAM kvacidekAnta ityapi pratipAdayannAha tatheti pakSAntarasamuccaye, arthajJAnazabdarUpatvAd, arthaH = sAmAyikapariNAmAdiH, jJAnaM = tadgataiva pratItiH zabdo = vAcakadhvaniH, tadrUpatvAt = tatsvabhAvatvAd, 'adhikRtavacanasya' = prakRtAgamasya / tataH 'zabdavacanApekSayA' = zabdarUpaM vacanamapekSya, 'na' = naiva, 'avacanapUrvakatve'pi','kasyacit' 'sarvvadarzino, 'doSaH' anAdizuddhavAdApattilakSaNaH / samarthakamAha marudevyAdInAM' = prathamajinajananIprabhRtInAM svayameva pakvabhavyatvAnAM, 'tathAzravaNAt' = zabdarUpavacanAnapekSayaiva sarvadarzitva zravaNAt / atha 'tappuvviyA arahaye 'tivacanaM samarthayannAha 'vacanArthapratipattita eva', vacanasAdhyasAmAyikAdyarthasya jJAnAnuSThAnalakSaNasya; pratipattita eva = aGgIkaraNAdeva, nAnyathA, 'teSAmapi' marudevyAdInAm, 'api'zabdAdRSabhAdInAM ca, tathAtvasiddheH' = sarvadarzitvasiddheH, tattvato' = nizcayavRttyA, na tu vyavahArato'pi, 'tatpUrvakatvaM' = vcnpuurvktvmiti| pra0 - are ! Apa vacana ko pauruSeya kahate haiM taba to usakA vaktA sadA sarvajJa hI hogA, anya koI asarvajJa nahIM ! kyoM ki anyathA asarvajJa se kathita hone se vaha vacana apramANa ho jaaegaa| vaktA pramANa-bhUta ho tabhI vacana pramANabhUta ho sakatA hai| isa lie aba vaha koI bahuta pUrva bhUtakAlavI vaktA sarvajJa vacanapUrvaka nahIM hai yaha nyAyamArga se svIkAra karanA hogA; nyAya yahI ki usako bhI vacanapUrvaka mAnane para vacana apauruSeya hone kI Apatti lgegii| u0 - aisA kahane ke pUrva jarA socie ki bIjAkura-dRSTAnta le kara vacana-sarvajJa kI anAdi dhArA pUrva jo kahI gaI, isase yaha ApakA sarvajJa avacanapUrvaka hone kA Aropa khaNDita ho jAtA hai| isa para ThIka parAmarza kIjie / ThIka parAmarza karane para phira aisA upanyAsa nahIM kiyA jA sktaa| AgamavacanaM trirUpa artha - jJAna - zabda rU pa : aba jainoM ko kahIM ekAnta svIkArya nahIM hai yaha batalAyA jAtA hai| yaha isa prakAra, ki agara avacanapUrvaka sarvajJa kA bhI pakSa leM taba bhI yaha kaha sakate haiM ki artha, jJAna evaM zabda, ina tIna svarUpa prastuta vacana yAne AgamavacanoM meM se, koi sarvajJa, zabdAtmaka Agamavacana pUrvaka na ho, aisA bhI banatA hai| taba bhI anAdizuddha Izvara mAna liyA aisI Apatti nahIM hai| yahAM dekhie, Agamavacana ke tIna svarUpa haiM, artha-Agama, jJAna-Agama aura zabda-Agama / Agama sAmAyika-pariNati Adi kA arthAt pApatyAga kI pratijJA svarUpa AtmapariNati Adi padArthoM kA upadeza karatA haiM, to ve padArtha hI 'artha-Agama' haiN| vaise Agamokta padArtha kA jJAna 'jJAna-Agama' hai| evaM Agama ke zabda yAnI una arthoM kI vAcaka dhvani 'zabdaAgama' kahalAtI hai| ina tIna meM se zabda-vacana pUrvaka na hone kI dRSTi se avacanapUrvaka bhI koI sarvajJa hote haiN| isake samarthaka dRSTAnta hai prathamajinapati zrI RSabhadeva prabhu kI mAtA marudevI Adi, jinakA bhavyatva svataH pakva ho jAne se ve zabdAtmaka Agama na pAe hue bhI sarvajJa bana gae aisA sunA jAtA hai| pra0 - agara ve avacanapUrvaka sarvajJa hue, taba 'arahayA tappubviyA' kA arthAt sarvajJa vacanapUrvaka hI - 324
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________________ (la0 - vacanaM vinA kathamarthaprAptiH ?-) bhavati ca viziSTakSayopazamAdito mAgrgAnusAribuddhervacanamantareNApi tadarthapratipattiH, kvacit tathAdarzanAt, saMvAdasiddheH / evaM ca vyaktyapekSayA nA'nAdizuddhavAdApattiH sarvasya tathA tatpUrvakatvAt ; pravAhatastviSyata eva; iti na mamApi tattvato'pauruSeyameva vacanamiti prapaJcitametadanyatreti neha pryaasH|| (paM0 ..) etadeva bhAvayati 'bhavati ca viziSTakSayopazamAditaH' = viziSTAddarzanamohanIyAdigocarAt kSayakSayopazamopazamAt, 'mAgrgAnusAribuddheH = samyagdarzanAdimokSamAgrgAnuyAyiprajJasya, 'vacanam' = uktalakSaNam, 'antareNApi' = vinApi, tadarthapratipattiH' = vacanArthapratipattiH / kuta ityAha kvacit' prajJApanIye, tathAdarzanAt' = vacanArthapratipattidarzanAt / kuta idamityAha 'saMvAdasiddheH' = yadidaM tvayoktaM tanmayA svata eva jJAtamanuSThitaM vetyevaM prakRtArthAvyabhicArasiddhaH / 'evaM ca' vacanapauruSeyatve, 'vyaktyapekSayA' = ekaikaM sarvadarzinamapekSya, 'nA'nAdizuddhavAdApattiH' = na kazcideko'nAdizuddhaH sarvadarzI vaktA ApannaH / kuta ityAha 'sarvasya' sarvadarzinaH, 'tathA' = pUrvoktaprakAreNa, 'tatpUrvakatvAt' = vacanapUrvakatvAt / 'pravAhatastu' = paraMparAmapekSya (punaH), 'iSyata evA'nAdizuddhaH, pravAhasyAnAditvAd, 'iti' = evaM, na mamApi tattvato'pauruSeyaM vacanaM' yat tvayA prAk prasaJjitam, 'iti' / 'prapaJcitametad', 'anyatra' sarvajJasighdyAdau, ('iti' ataH) 'neha' 'prayAsaH' = prayatnaH / hotA hai isa prakAra kA niyama kahAM rahA? u0 - niyama to banA hI rahA / kyoM ki hama kaha Aye haiM ki Agamavacana se sAdhya sAmAyikAdi padArtha arthAt jJAnayukta anuSThAna bhI artha-Agama hai, zabdAtmaka Agama kI taraha Agamavacana hI hai; usakA svIkAra kara lene se jo marudevI Adi meM bhI sarvajJatA siddha huI, vaha vacanapUrvaka hI huI, yaha nizzaMka kaha sakate haiM / zabda - vacana milane ke bAda bhI RSabhadevAdi ko jo sarvajJatA siddha hotI hai, vaha bhI isa jJAnAnuSThAna se hI hotI hai| taba marudevI pramukha kI sarvajJatA bhale vyavahAra se vacanapUrvaka nahIM huI, kyoM ki vyavahAra to zabdavacana ko vacana kahatA hai, kintu nizcayadRSTi se vaha vacanapUrvaka hI hai; kAraNa nizcayanaya vacanasAdhya artha ko bhI arthAtmaka vacana mAnatA hai| sahaja arthaprApti ke hetu :pra0 - zabdavacana ke binA bhI arthaprApti kaise ho sakatI hai? u0 - kabhI kahIM darzanamohanIya, jJAnadarzanAvaraNa evaM aMtarAya karma ke viziSTa kSaya, kSayopazama yA upazama svataH hone se samyagdarzanAdi mokSamArga ke anukUla prajJAvAle puruSa ko zabdAtmaka vacana na milane para bhI tadukta sAmAyikAdi bhAva kI prApti ho jAtI hai, kyoM ki vaisA kahIM kahIM prajJApanIyatA guNavAle arthAt tattvagrahaNa ke prati sarala bhAvuka hRdayavAle puruSa meM dekhA jAtA hai| yaha kaise? isa prakAra, ki usakA saMvAda milatA hai, arthAt 'jo Apane kahA, vaha maiMne svataH jAna liyA yA AcaraNa kara diyA', - aisA prastuta padArtha kA avyabhicAra yAne niyata saMbandha siddha hotA hai| isa prakAra vacana jaba pauruSeya siddha huA, taba ekaika sarvajJa ko le kara anAdizuddha IzvaravAda siddha nahIM ho sakatA hai, arthAt koI eka anAdizuddha sarvajJa vaktA prApta nahIM hai; kAraNa samasta sarvajJa pUrvokta prakAra se vacanapUrvaka hI hote haiN| hAM, sarvajJa kI paraMparA ko le kara anAdi zuddha sarvajJa mAnya hai, kyoM ki vaha paraMparA anAdi kAla se calI AtI hai| bhUtakAla meM koI kAla aisA nahIM thA ki jaba zuddha sarvajJa nahIM the; ataH isa dRSTi se 325
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________________ ( la0 dvitIyagAthAvyAkhyA - ) tadevaM zrutadharmmAdikarANAM stutimabhidhAyAdhunA zrutadharmmasyAbhidhitsurAha, - 'tamatimira' ityAdi - ('tamatimirapaDalaviddhaMsaNassa, suragaNanariMdamahiyassa | sImAdharassa vaMde, papphoDiyamohajAlassa // 2 // ' ) asya vyAkhyA, tamaH = ajJAnaM, tadeva timiraM, tamastimiram / athavA tamaH = baddhaspRSTanidhattaM jJAnAvaraNIyaM, nikAcitaM timiram / tasya paTalaM = vRndaM, tamastimirapaTalam, tad vidhvaMsayati = vinAzayatIti tamastimirapaTalavidhvaMsanaH, tasya / tathA cAjJAnanirAsenaivAsya pravRttiH / tathA, suragaNanarendramahitasya; tathA hyAgamamahimAM (mahimAnaM) kurvantyeva suMrAdayaH / tathA, sImAM = maryAdAM dhArayatIti sImAdharaH, tasyeti karmmaNi SaSThI, taM vande; tasya vA yanmAhAtmyaM tad vande, athavA tasya vande iti tadvandanAM karomi; tathA hyAgamavanta eva maryAdAM dhArayanti / kiM bhUtasya ? prakarSeNa sphoTitaM, mohajAlaM = mithyAtvAdi, yena sa tathocyate, tasya; tathA cAsmin sati vivekino mohajAlaM vilayamupayAtyeva / - anAdi zuddha sarvajJa kaha sakate haiN| isa prakAra Apa kI (anya darzaniyoM kI taraha hamAre jainoM ke vahAM tattva rUpa se apauruSeya vacana nahIM hai, jaisA ki Apake dvArA hamAre prati Aropita kiyA gayA hai| isa carcA kA vistAra 'sarvajJasiddhi' Adi grantha meM kiyA gayA hai| isalie aba yahAM isakA prayatna nahIM kiyA jAtA hai / dvitIyagAthA vyAkhyA : zrutadharma ke Adikara tIrthakara kI stuti kara ke hI zrutadharma kI stuti karanI caahie| isalie isa prakAra una tIrthaMkara kI stuti kahane ke bAda aba zrutadharma kI stuti kahane kI icchA vAle stutikAra yaha dvitIya gAthA kahate haiM, - 'tama - timira - paDala-viddhaMsaNassa suragaNa-nariMda- mahiyassa / sImAdharassa vaMde, papphoDiyamohajAlassa // 2 // ' arthAt ajJAna svarUpa andhakAra ke samUha kA nAza karane vAle, devasamUha evaM narendroM se pUjita, tathA mohajAla ko jar3a se toDa dene vAle maryAdAyukta (zrutadharma yAne Agama) ko maiM vandana karatA hU~ / 'sImAdhara' kA artha 'maryAdA meM rakhane vAlA' bhI hotA hai| zruta-Agama AtmA ko saccAritra kI maryAdA meM rakhatA hai 1 - yahAM 'tama' ajJAna, vahI tatva prakAza kA AcchAdaka hone se 'timira' andhakAra rUpa hai| athavA 'tama' = baddha, spRSTa evaM nidhatta karma, aura 'timira' = nikAcita karma / (sUiyoM kA (1) rassI se samUha bandhana, (2) unako kUTa karake paraspara saMlagna bandhana, (3) tapA karake anyonya cipaka jAya aisA milana, (4) pighalA karake samarasa ho jAe aisA milana, - ina cAra prakAra ke saMbandha ke dRSTAnta se jIva ke sAtha karmo kA bandha, spRSTatA, nidhatti aura nikAcanA, ina cAra prakAra kA saMbandha hotA haiN| aura vahAM karma baddha spRSTa, niddhatta, evaM nikAcita kahe jAte haiM / ) una karma rUpa tamatimira ke 'paDala' = samUha ke 'viddhaMsaNassa' = vidhvaMsa karate vAle (zrutadharma) ko / isase sUcita kiyA ki sImAdhara zrutadharma kI prakAzanapravRtti ajJAna ko haTA kara hI hotI hai / tathA 'suragaNanariMdamahiyassa' = devasamUha evaM rAjAoM se pUjita (zruta) ko yaha isa prakAra ki Agama kI mahimA deva Adi karate hI haiN| tathA, 'sImAdharassa' = maryAdA ko jo dhAraNa karatA hai usako! yahAM SaSThI vibhakti karma ke artha meM dI gaI hai; isalie 'sImAdharaM vaMde' - prayoga ke samAna artha hotA hai ! 'vaMde' = maiM vandanA karatA 326 =
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________________ (la0 - tRtIyagAthAvyAkhyA - ) itthaM zrutamabhivandyAdhunA tasyaiva guNopadarzanadvAreNApramAdagocaratAM pratipAdayannAha, - 'jAIjarAmaraNa' ityAdi - 'jAIjarAmaraNasogapaNAsaNassa, kallANapukkhalavisAlasuhAvahassa / ko devadANavanariMdagaNacciyassa, dhammassa sAramuvalabbha kare pamAyaM // 3 // asya vyAkhyA, - jAtiH = utpattiH, jarA = vayohAnilakSaNA, maraNaM = prANanAzaH, zokaH = mAnaso duHkhavizeSaH, jAtizca jarA ca maraNaM ca zokazceti dvandvaH / jAtijarAmaraNazokAn praNAzayati = apanayati jAtijarAmaraNazokapraNAzanaH, tasya / tathA ca zrutadharmoktAnuSThAnAjjAtyAdayaH praNazyantyeva; anena cAsyAnarthapratighAtitvamAha / kalyam = Arogya, kalyamaNatIti kalyANaM, kalyaM zabdayatItyarthaH / puSkalaM = saMpUrNam / na ca tadalpaM, kintu vizAlaM = vistIrNaM, sukhaM pratItaM, kalyANaM puSkalaM vizAlaM sukham Avahati prApayati, kalyANapuSkalavizAlasukhAvahaH, tasya / tathA ca zrutadharmoktAnuSThAnAduktalakSaNamapavargasukhamavApyata eva / anena cAsya viziSTArthaprasAdhakatvamAha / kaH prANI, devadAnavanarendragaNArcitasya zrutadharmAsya, sAraM = sAmarthyam, upalabhya = dRSTvA, vijJAya, kuryAt pramAdaM seveta ? sacetasazcAritradharme pramAdaH kartuM na yukta iti hRdayam / huuN| athavA, sImAdhara kA jo mAhAtmya, (mAhAtmya zabda adhyAhAra se lenA) usako vandanA karatA huuN| athavA, 'sImAdharassa vaMde' = 'sImAdharassa vaMdanaM karemi' - sImAdhara ke prati vandanA karatA huuN| yahAM zrutadharma ko maryAdAghara kahA, kyoM ki zrutadharma yAne AgamavAna puruSa hI maryAdA ko dhAraNa karate haiN| aise sImAdhara bhI kaise haiM ? to ki, 'papphoDiyamohajAla' = atyanta sphoTita kara diyA jar3a se tor3a diyA hai mithyAtvAdi moha ke jAla ko jinhoMne, vaise| mohajAla kA pradhvaMsa karane se ve 'papphoDiyamohajAla' kahe jAte haiM; aura zrutadharma hone para vivekI puruSa kA mohajAla naSTa ho hI jAtA hai| tRtIya gAthA kI vyAkhyA :___isa prakAra zruta ko vandanA kara aba usI ke guNoM ke pradarzana dvArA 'usa zruta ko pramAda kA viSaya banAnA ucita nahIM', - yaha pratipAdana karane vAlI tIsarI gAthA kahI jAtI hai - 'jAI-jarA-maraNa-soga-paNAsaNassa, kallANa-pukkhalavisAlasuhAvahassa / ko deva-dANava-nariMda-gaNacciassa dhammassa sAramuvalabbha kare pamAyaM // 3 // ' artha :- janma, jarA, mRtyu aura zoka ke nAza karane vAle, kalyANa evaM bahuta vizAla sukha ke utpAdaka, tathA deva, dAnava aura rAjAoM ke samUha se pUjita zrutadharma kI sAmarthya dekha kara kauna (usake sadupayoga rUe saccAritra meM) pramAda kare? isakI vyAkhyA : 'jAI' = janma, 'jarA' = vaya kI hAni, 'maraNa' = prANa kA nAza, 'soga' = zoka, mAnasika duHkha - vizeSa, 'paNAsaNassa' = atyanta nAza karane vAle (zrutadharma kA) jAi, jarA, maraNa, aura soga zabdoM kA dvandva samAsa hokara sAmAsika zabda banA 'jAijarAmaraNasoga' usakA paNAsaNa' = atyanta nAza karane vAlA / usa para 327
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________________ (la0 - ) Aha, "suragaNanarendramahitasye 'tyuktaM, punardevadAnavanarendragaNArcitasyeti kimartham ?" ucyate, - prastutabhAvAnvayaphalatanigamanatvAdadoSaH, tasyaivaMguNasya dharmasya sAraM sAmarthyamupalabhya kaH sakarNaH pramAdI bhaveccAritradharma iti / (paM0 -) 'prastutabhAvAnvayaphalatannigamanatvAdi' ti, prastutabhAvasya suragaNanarendramahitaH zrutadharmo bhagavAnityevaMlakSaNasya, anvayaH = anuvRttiH, sa eva phalaM = sAdhyaM yasya tattathA, tasya = prAgvacanasya, nigamanaM = samarthanaM pazcAt karmadhArayasamAse bhAvapratyaye ca prastutabhAvAnvayaphalatannigamanatvaM devadAnavanarendragaNArcitasyeti yat tsmaaditi| vizeSya 'dhammassa' zabda ke anusAra SaSThI vibhakti lagane se 'jAi........ paNAsaNassa' pada banA / zrutadharma kA yaha vizeSaNa isalie diyA ki zruta se pharamAe hue kA pAlana karane se janma-jarA-mRtyu evaM zoka naSTa ho jAte haiN| isase zruta kI anartha-ghAtakatA sUcita ho jAtI hai| 'kallANa....' - 'kalla' = kalya, arthAt Arogya, usako jo bulAtA hai, vaha hai kallANa = kalyANa / 'pukkhalavisAlasuha' = saMpUrNa, vaha bhI alpa nahIM kintu vizAla vistRta sukha / usako jo cAroM ora se vahana karatA hai vaha kallANapukkhalavisAlasuhAvaha huaa| aise zrutadharma kaa| zrutadharma se kathita mArga kA pAlana karane se ukta saMpUrNa vistRta mokSasukha prApta hotA hI hai| isase zrutadharma meM viziSTa iSTa kI sAdhakatA hai yaha sUcita kiyA gyaa| 'ko' = kauna jIva, aise va 'devadANavanariMdagaNacciassa' = deva, dAnava, evaM rAjAoM ke samUha se pUjita, 'dhammassa' = zrutadharma ke, 'sAraM' = sAmarthya ko 'uvalabbha' = dekha kara yAne jAna kara kare pamAyaM' = pramAda kA sevana kare? tAtparya, samajhadAra puruSa ko zrutokta cAritra dharma meM pramAda karanA ucita nahIM / pra0 - dUsarI gAthA meM zruta kA 'suragaNanariMdamahiyassa' aisA vizeSaNa to diyA gayA hai, aba yahAM usI artha kA dyotaka 'devadANavanariMdagaNacciassa' aisA vizeSaNa punaH kyoM diyA jAtA hai ? u0 - yaha isalie dete haiM ki sUcita karanA hai ki 'suragaNanarendra se bhagavAna zrutadharma pUjita hai yaha jo prastuta bhAva, usakI anuvRtti yAne punarAvRtti svarUpa sAdhya vAlA evaM pUrvokta vacana kA nigamana arthAt samarthana vAlA 'devadANavanariMdagaNacciya' yaha vizeSaNa hai| isa vizeSaNa se zrutadharma meM usI devAdi kI pUjitatA kA punarAvartana sUcita hotA hai, sAtha hI pUrvokta 'suragaNa ... ityAdi vacana kA samarthana kiyA jAtA hai| tAtparya zrutadharma devAdi se bAra bAra pUjita hai isakA sUcana, ora anartha ke nAzaka evaM artha (iSTa) ke sAdhaka hone kI vajaha se zrutadharma ThIka hI devAdi-pUjita hai aisA samarthana kiyA jAtA hai| isaliye 'devadANava....' vizeSaNa lagAne meM koI doSa nahIM hai| aise guNasaMpanna zrutadharma kI sAmarthya jAna kara kauna buddhimAna zruta ke sadupayoga yAni zrutakathita cAritra dharma meM pramAdI hogA? caturtha gAthA kI vyAkhyA : aba jinamata ko vandanA kara zrutadharma kI prArthanA kI jAtI hai, -- ('siddhe bho ! payao namo jiNamae nandI sayA saMjame, devanAgasuvaNNakinnaragaNassabbhUabhAvaccie / logo jattha paiTThiojagamiNaM telo(pra0-lu)kkamaccAsuraM, dhammovaDDhausAsao vijyodhmmuttrNvddhu|4) 328 AR
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________________ (la0 - caturthagAthAvyAkhyA - ) yatazcaivamata 'Aha - 'siddhe bho ! paya (o)' ityAdi - ('siddhe bho ! payao namo jiNamae nandI sayA saMjame, devanAgasuvaNNakinnaragaNassabbhUabhAvaJcie / logo jattha paiTThiojagamiNaM telo(pra0-lu)kamaccAsuraM, dhammovaDhausAsao vijyodhmmuttrNvddh'|4) asya vyAkhyA, - siddhe = pratiSThite, prakhyAte / tatra siddhaH phalAvyabhicAreNa, pratiSThitaH sakalanayavyApteH, prakhyAtastrikoTIparizuddhatvena / bho ityetadatizayinAmAmantraNaM 'pazyantu bhavantaH', prayato'haM, yathAzaktyetAvantaM kAlaM, prakarSeNa yataH / itthaM parasAkSikaM prayato bhUtvA punarnamaskaroti / namo jinamate, supAM supo bhavantIti caturthyarthe saptamI, namo jinamatAya / tathA cAsmin sati jinamate nandiH samRddhiH, sadA = sarvakAlaM, kva ? saMyame = cAritre / tathA coktaM paDhamaM nANaM tao daye 'tyAdi / kiMbhUte saMyame ? devanAgasuvarNa (pra0...suparNa) kinnaragaNaiH sadbhUtabhAvenAcite / tathA ca saMyamavanto'ya'nta eva devAdibhiH / kiMbhUte jinamate ? lokanaM lokaH = jJAnameva, sa yatra pratiSThitaH, tathA jagadidaM jJeyatayA / kecinmanuSyalokameva jaganmanyante / ityata Aha trailokyaM manuSyAsuram AdhArAdheyarU pamityarthaH / ayamitthaMbhUtaH zrutadharmo vardhatAM = vRddhimupayAtu, zAzvatam iti kriyAvizeSaNametat zAzvataM varddhatAmityapracyutyeti bhAvanA vijayato (pra0... vijayatAm ) anarthapravRttaparapravAdivijayeneti hRdayam / tathA dharmottaraM = cAritradharmottaraM varddhatAm / ___ artha :- he (atizayajJAnI ! dekhie) maiM pratiSThita jinamata meM atyanta prayatna vAlA ho usako namaskAra karatA huuN| (jinamata hone se) deva-nAgadevatA-suvarNa (suparNa)kumAra-kinnara ke samUha se sadbhAva se pUjita saMyama meM sadA samRddhi hotI hai| jinamata meM jJAna pratiSThita hai aura yaha jagata trailokya manuSya asura Adi (jJeyarUpa se) rahe haiM, aisA (jinamata yAnI) zrutadharma (anya vAdI para vijaya (karane) dvArA satata vRddhi prApta kare, cAritradharma ke bAda (bhI) bddhe| jinamata siddha pratiSThita evaM prakhyAta kaise ? : vyAkhyA :- 'siddha' = pratiSThita, prakhyAta jinokta zrutadharma meM / yahAM jo kahA ki jinokta zrutadharma yAne jinamata 'siddha' hai isakA kAraNa yaha hai ki usakA phala avazyaMbhAvI hai, jinamata kathita yA jinamata sAdhya phala avazya hotA hai / evaM jinamata 'pratiSThita' hone kA kAraNa yaha, ki vaha samasta naya arthAt dravyArthikanaya - paryAyArthikanaya, jJAnanaya-kriyAnaya-zabdanaya-arthanaya, nizcayanaya-vyavahAranaya, ityAdi sakala nayoM se vyApta haiM, isalie usako apratiSThita, calita, skhalita, bhraSTa, pramANabAdhita hone kA koI saMbhava nahIM hai| evaM jinamata 'prakhyAta' hone kA kAraNa yaha, ki vaha trikoTI-parizuddha hai isalie tInoM loka meM vikhyAta hai| 'bho' zabda AmantraNavAcI-saMbodhanavAcI hai, yahAM atizayajJAnI ko saMbodhita kiyA gayA,-'he atizaya jJAnI bhagavaMta ! maiM siddha jinamata meM prayata hU~'; 'prayata' = yathAzakti itane kAla taka atyanta prayatnazIla / isa prakAra anyoM kI sAkSI meM prayata ho sAdhaka punaH jinamata ko namaskAra karatA hai, - 'namo jiNamae' = maiM jinamata ko praNAma karatA huuN| yahAM prAkRta bhASA kI 'supAM supo bhavanti' - eka vibhakti ke sthAna meM dUsarI vibhakti hotI hai' isa zailI se 'jiNamayassa' ke sthAna meM 'jiNamae' aisA saptamI vibhakti vAlA pada diyA gayA hai, lekina artha paSThI kA hai|
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________________ (la0 - zrutavRddhayAzaMsA nirAzaMsabhAvahetu :-) punarvRddhayabhidhAnaM 'mojJArthinA pratyahaM jJAnavRddhiH kArye'ti pradarzanArthaM; tathA ca tIrthakaranAmakarmahetUn pratipAdayatoktam 'apuvvanANagahaNe' iti |prnnidhaanmett, anAzaMsAbhAvabIjaM, mokSapratibandhena / apratibandha eSa pratibandhaH, asaGgaphalasaMvedanAt / (paM0 -) 'praNidhAne'tyAdi, praNidhAnam = AzaMsA; etacchrutadharmavRddhyabhilaSaNaM, kIdRgityAha 'anAzaMsAbhAvabIjaM', anAzaMsA = sarvecchoparamaH, saiva bhAvaH = paryAyaH, tasya bIjaM = kAraNaM, kathamityAha 'mokSapratibandhena' mokSapratibaddhaM hIdaM prArthanaM, sa cAnicchArUpa: / nanvapratibandhasAdhyo mokSaH, kathamitthamapi tatra pratibandhaH zreyAn ? ityAha 'apratibandhaH' = apratibandhasadRzaH, 'eSaH' = mokSaviSayapratibandhaH prArthanArUpaH / kuta ityAha 'asaGgaphalasaMvedanAt', asaGgasya = rAgadveSamohAdyaviSayIkRtasya, phalasya = AzaMsanIyasya; saMvedanAt = anubhavAt / anIdRzaphalAlambanaM hi praNidhAnaM pratibandhaH; prmpurussaarthlaabhopghaatitvaat| jagata meM jaba yaha jinamata hai tabhI 'naMdI sayA saMjame' = samRddhi, AbAdI, utkarSa, 'sayA' = sarva kAla, hamezA, kahAM? 'saMyame' = cAritra meM ahiMsAdi vratoM ke pAlana meM hotI hai| kahA gayA hai ki 'paDhamaM nANaM tao dayA' dayA aura saMyama jJAnapUrvaka hI ho sakatA hai; jinamata se yathArtha jJAna milatA hai isaliye usase saMyama - samRddhi honA yuktiyukta hai| kisa prakAra ke saMyama meM ? to ki 'devanAga.... bhAvaccie' - 'deva' arthAt vaimAnika - jyotiSka deva, 'nAga - suvaNNa' arthAt nAgakumAra, suvarNakumAra Adi bhavanapati deva, 'kinnara' arthAt kinnara gaMdharva Adi vyaMtara deva, una cAroM nikAya ke devoM ke gaNa se, samUha se sabbhUabhAvaccie' = jUThe, mAyAvI evaM paudgalika AzaMsAyukta bhAva se nahIM kintu sadbhUta arthAt yathArtha sacce zuddha bhAva se 'accie' = arcita, pUjita, aisA saMyama hai| saMyama vAle puruSa devoM se pUjita hote hI haiM, yaha saMyama hI pUjita huaa| aba jinamata kaisA? to ki 'logo jattha paiTThio....maccAsuraM', 'logo' = lokana, avalokana arthAt ajJAna nahIM kintu jJAna hI jahAM pratiSThita hai, rahA huA hai, tathA, 'jagamiNaM' = yaha sArA vizva jJeya viSaya rUpa se pratiSThita hai, arthAt jinamata se samasta lokAloka kathita hai| kitaneka mata vAle mAtra manuSya loka,ko hI jagata mAnate haiM isa kI asatyatA sUcita karane ke lie kahA 'telokka-maccAsuraM' = tInoM loka, manuSya loka, asura loka ityAdi adho, madhya evaM Urdhva loka jinamata meM varNita haiN| manuSya loka AkAza meM nirAdhAra nahIM rahA hai kintu asura yAnI pAtAlaloka usakA AdhAra hai aura vaha Adheya hai, donoM AdhAra-Adheya rUpa hai| athavA kahie, jinamata meM tInoM loka pratipAdita hai, taba jinamata AdhAra huA, aura manuSya asura sahita trailokya pratipAdya rUpa se Adheya huaa| ___ 'dhammo vaDDau'... isa prakAra kA yaha zrutadharma (jinamata) vRddhi ko prApta kare, arthAt merI AtmA meM bar3hatA rahe, yA jagata meM adhikAdhika prasaratA rhe| vaha bar3hanA - prasaranA bhI kabhI kabhI nahIM kintu 'sAsao' = zAzvata rUpa se arthAt skhalita-naSTa hue binA / vaha bhI 'vijayao' = vijaya dvArA; tAtparya, jagata meM anartha - pravRtta yAne logoM kA ahita karane meM pravartamAna paradarzana vAloM ko parAjita kara-niruttara kara, vijaya prApta karane dvArA / yahAM 'sAsao' zabda 'vaDDhau' ke sAtha kriyA-vizeSaNa pada hai, prAkRta zailI se liGga-vyatyAsa hone ke kAraNa 'sAsaya' ke sthAna meM sAsao banA hai| stutikAra punaH praNidhAna vyakta karate haiM 'dhammuttaraM vaDDau' arthAt yaha 330
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________________ ___ (la0 - zrutavRddhito'saGgena mokSaH-) yathoditazrutadharmavRddhermokSaH, siddhatvena / neha phale vyabhicAraH; asaGgena caitatphalaM saMvedyate / evaM ca sadbhAvAropaNAt tdvRddhiH| (paM0 -) nanu kathamayaM niyamo yadutedaM praNidhAnamanAzaMsAbhAvabIjam ? ityAha yathoditazrutadharmavRddheH' = sarvajJopajJazrutadharmaprakarSAt 'mokSaH' anAzaMsArUpo yato bhavatIti gamyate / atrApi kathamekAntaH ? ityAha 'siddhatvena' = zrutadharmavRddharmokSaM pratyavandhyahetubhAvena / idameva bhAvayati 'na' = naiva, 'iha' = mokSalakSaNe, 'phale"vyabhicAro' = visaMvAdaH phalAntarabhAvato niSphalatayA vA zrutadharmavRddheriti / asyaivAsaGgatvasiddhyarthamAha 'asaGgena ca' = rAgadveSamohalakSaNasaGgAbhAvena ca, 'etat' = mokSaphalaM, 'saMvedyate' = savvaireva mumukSubhiH pratIyata iti / itthaM zrutadharmavRddhaH phalasiddhimamidhAya, asyA eva hetusiddhimAha 'evam' = ukta prakAreNa, 'caH' punararthe bhinnakramazca, 'sadbhAvAropaNAt' = zrutavRddhiprArthanArUpazuddhapariNAmasyAGgIkaraNAt, 'tabuddhiH' ca = zrutadharmavRddhiH punaH, bhavatIti gmyte| zrutadharma cAritradharma prApta hone ke bAda bhI baDhe / zrutadharma se hI cAritradharma prApta hotA hai, lekina cAritra lene ke anantara bhI zrutadharma kI vRddhi Avazyaka hai yaha sUcita kiyaa| . pratidina jJAnavRddhi kA kartavya : yahAM 'dhammo vaDDhau' kaha kara punaH 'dhammuttaraM vaDDhau' pada kahA, isase zruta dharma kI punaH vRddhi hone kI AzaMsA vyakta kI isase yaha batalAyA hai ki mokSAbhilASI jIva ko yaha Avazyaka hai ki vaha pratidina samyagjJAna kI vRddhi kre| tIrthaMkara-nAmakarma nAma kI puNya prakRti ke upArjana meM kAraNabhUta arhad-vAtsalyAdi bIsa upAyoM ke antargata eka upAya apUrvajJAna-grahaNa arthAt nitya navIna jJAna kI prApti rUpa pharamAyA hai| nitya naye naye jJAna kI vRddhi dvArA trailokyopakAraka tIrthaMkara nAmakarma prApta hotA hai| yaha AzaMsA upAdeya kyoM ? pra0 - yahAM zrutadharma vRddhi kI AzaMsA kyoM vyakta kI gaI ? AzaMsA to mumukSu ke lie varNya hai| u0 - 'dhammo vaDDhau' 'dhammuttaraM vaDDhau' - isa kathana se pradarzita zrutadharmavRddhi kI abhilASA kA karanA yaha praNidhAna svarUpa hai aura vaha AzaMsA rUpa hotA huA bhI nirAzaMsa-bhAva kA bIja hai, yAnI samasta icchAoM se rahita hone kA jo AtmaparyAya, AtmAvasthA, usako pragaTa karane meM kAraNabhUta hai| yaha isalie ki yaha zrutadharmavRddhi kI pArthanA mokSa-pratibaddha hai, mokSa ke zuddha uddeza se kI jAtI hai| aura mokSa kyA hai ? samasta rAgAdi-bandhanoM se mukti, sarva prakAra ke rAga, Asakti, va abhilASAoM kI nivRtti / isake uddeza se zrutadharmavRddhi kI kI jAne vAlI prArthanA tyAjya AzaMsA rUpa kaise kahI jA sakatI? pra0 - ThIka hai, lekina mokSa to apratibandha yAnI nirAzaMsa bhAva se sAdhya hai jaba ki yahAM to mokSa kI AzaMsA huI / vaha kaise zreyaskara ho sakatI hai ? u0 - mokSa kI AzaMsA sacamuca anAzaMsAtulya hai; isakA kAraNa yaha hai ki isameM asaMga yAnI rAga - dveSa-mohAdi se para aisI abhilaSaNIya vastu kA anubhava hotA hai| isalie yaha koI doSa rUpa AzaMsA nahIM hai| hAM, jo saGgayukta hai arthAt rAga-dveSa-mohAdi yukta hai, aise icchita kI AzaMsA pratibandha rUpa hai, arthAt doSapUrNa
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________________ (la0 - bIjAropaNasamA prArthanA) zubhametadadhyavasAnamatyarthaM, zAlibIjAropaNavacchAlihetuH / dRSTA hyevaM pauna:punyena tadvRddhiH evamihApyata iSTavRddhi (pra0...siddhi) riti / evaM vivekagrahaNamatra jalam / . (paM0 -) etadbhAvanAyaivAha 'zubhaM' = prazastam, 'etat' punaH punaH zrutadharmavRddhyAzaMsAlakSaNam, 'adhyavasAnaM' = pariNAmaH, 'atyartham' = atIva, kIdRgityAha - 'zAlibIjAropaNavat' = zAlibIjasya punaH punaH nikSepaNamiva, 'zAlihetuH' = zAliphalanimittam / etadeva bhAvayati - 'dRSTA' = upalabdhA, 'hi' = yasmAd, 'evaM' = zrutadharmavRddhiprArthanAnyAyena, 'paunaHpunyena' zAlibIjAropaNasya vRddhaH, tavRddhiH' = zAlivRddhiH / 'evaM' = zAlivRddhiprakAreNa, 'ihApi' zrutastave, 'ataH' = AzaMsA pauna:punyAd, 'iSTavRddhiH ' = zrutavRddhiriti / atha zAlibIjAropaNadRSTAntAkSiptaM sahakArikAraNaM jalamapi pratipAdayannAha - 'evam' 'anantaroktaprakAreNa 'vivekagrahaNaM,' vivekena = samyagarthavicAreNa (pra0 .... vidhAraNavicAreNa), grahaNaM = svIkAraH zrutasya, vivekasya vA grahaNaM, tatkimityAha 'atra' = zrutazAlivRddhau, 'jalam' = ambhaH / (la0 - vivekamahattvam - ) atigambhIrodAra eSa AzayaH / ata eva saMvegAmRtAsvAdanam / nAvijJAtaguNe cintAmaNau yatnaH / (paM0 -) atha viveka meva stuvannAha - 'atigambhIrodAraH', atigambhIraH = prabhUtazrutAvaraNakSayopazamalabhyatvAdatyanuttAnaH, udArazca sakalasukhalAbhasAdhakatvAd, 'eSaH' = vivekarUpaH, 'AzayaH' = pariNAmaH / 'ata eva' = vivekAdeva, na tu sUtramAtrAdapi, 'saMvegAmRtAsvAdanaM', saMvego = dharmAdyanurAgo, yaduktam - "tathye dharme dhvastahiMsAprabandhe, deve rAgadveSamohAdimukte / sAdhau sarvagranthasandarbhahIne, saMvego'sau nizcalo yo'nurAgaH // " sa eva amRtaM = sudhA, tasya AsvAdanam = anubhavaH / nanu kriyaiva phaladA, na tu jJAnaM, yathoktam - "kriyaiva phaladA puMsAM, na jJAnaM phaladaM matam / yataH strIbhakSyabhogajJo na jJAnAt sukhito bhavet // ' iti kiM vivekagrahaNena ? ityAzakya vyatirekato'rthAntaropanyAsenAha - 'na' = naiva 'avijJAtaguNe' = anINitajvarAdyupazamasvabhAve, cintAmaNau' = cintAratne, 'yatnaH' taducita pUjAdyanuSThAnalakSaNaH / yathA hi cintAmaNau jJAtaguNa eva yatnastathA zrute'pIti jJAnapUrvikaiva phalavatI kriyeti| rAga svarUpa hai kyoM ki vaha parama puruSArtha mokSa kI prApti kA ghAtaka hai| vaha tyAjya hai| sAMsArika phala prApta hone para rAga-dveSa-mohAdi hotA hai, mokSaphala prApta hone para koI rAgAdi nahIM hotA / isalie mokSa kI AzaMsA nirAzaMsabhAva ke samAna hai| zrutadharma vRddhi se asaGga dvArA mokSa :pra0 - yahAM kiyA gayA praNidhAna (zrutadharma-prArthanA) nirAzaMsabhAva kA kAraNa hI hai yaha niyama kaise? u0 - sarvajJakathita zrutadharma kI utkRSTa vRddhi se nirAzaMsabhAva svarUpa mokSa niSpanna hotA hI hai, isalie vaisA niyama hai| kAraNa pUchie ki 'yahAM bhI isa prakAra kA phala hogA hI, aisA ekAnta niyama kaise?' kAraNa yaha hai ki zrutadharma kI vRddhi mokSa ke prati avandhya kAraNa rUpa se siddha hai| yaha isalie, ki yahAM mokSa svarUpa phala hone meM koI visaMvAda nahIM hai| visaMvAda yA anekAnta tabhI ho sakatA hai ki jaba mokSa ke sthAnameM koI dUsarA phala hotA athavA bilkula niSphalatA bhI hotI / lekina zrutadharma kI vRddhi hone para aisA nahIM hotA hai| isa mokSaphala meM asaGgabhAva hotA hai| isameM pramANa yaha hai ki sabhI mumukSu jIvoM ke dvArA rAga-dveSa-moha rUpa saGga ke abhAvase yAnI asaGgabhAva se mokSaphala kA saMvedana kiyA jAtA hai| 332
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________________ (la0 - ) na cAnyathA'to'pi samIhitasiddhiH / prakaTamidaM prekSApUrvakAriNAm, ekAntAviSayo goyonivargasya / (paM0 -) nanu cintAmaNizcintAmaNitvAdeva samIhitaphalaH syAt, kiM tatroktayatnena ? ityAha - 'naca' = naiva, anyathA' = ajJAtaguNatvena yatnAbhAve, 'ato'pi' = cintAmaNerapi, AstAM zrutajJAnAt 'samIhitasiddhiH' = prArthitaparamaizvaryAdisiddhiH / idameva bhAvayannAha - 'prakaTamidaM' = pratyakSametat, 'prekSApUrvakAriNAm' = buddhimatAM prekSAcakSuSo viSayatvAd yaduta, jJAnapUrvaH so yatnaH samIhitasiddhiphalaH / vyatirekamAha ekAntAviSayaH' = sadApyasaMvedyatvAt, 'goyonivargasya' = balIvardasamapRthagjanasya / zrutadharma-vRddhi kA hetu prArthanA : isa prakAra zrutadharma-vRddhi se hone vAlI phalasiddhi batalAI gaI; aba usI zrutadharma-vRddhi kI hetusiddhi kahI jAtI hai, arthAt yaha pradarzita kiyA jAtA hai ki usakA kyA upAya hai? granthakAra kahate haiM ki jaise mokSa zrutadharma kI vRddhiM se hotA hai, vaise zrutadharma kI vRddhi usakI prArthanA svarUpa zubha bhAva ke svIkAra se hotI hai| pra0 - prArthanA se iSTa kI vRddhi kaise? isameM zAlivRddhi kA dRSTAnta kyA hai ? u0 - prArthanA meM citta meM praNidhAna hotA hai, jaise ki prastuta zrutastava paDhane meM zrutadharmavRddhi kI AzaMsA yAnI praNidhAna hotA hai; aura yaha eka atyanta zubha adhyavasAya hai| vaha bhI kaisA, ki jisa prakAra chilakAyukta cAvala yAne zAli ke bIja boyA jAne para vaha zAli ko paidA karatA hai, aura bAra bAra bIjAropaNa se phala kI vRddhi hotI hai; isI prakAra bAra bAra zrutastava par3hane se prAdurbhUta prArthanA kA zuddha bhAva iSTa zrutadharma kI vRddhi karatA haiN| zrutadharma vRddhi kI prArthanA ke lie dRSTAnta rUpa meM dekhA jAtA hai ki punaH punaH zAlibIja ke AropaNa se, arthAt eka bAra bIjAropaNa kiyA, isase zAli kI phasala huI, usako punaH bIjarUpa se boyA gayA, to usakI jo phasala huI, usako phira se boyA gayA, isa prakAra bAra bAra karane se zAli kI acchI vRddhi hotI hai| isa taraha zAli vRddhi kI bhAMti yahAM zrutastava meM bhI bAra bAra zrutadharmavRddhi kI AzaMsA prArthanA karate rahane se iSTa zrutavRddhi hotI hai| prArthanA bIja ke sAtha jala kyA ? : yahAM yaha dhyAna rahe ki jisa prakAra zAlibIjAropaNa ke dRSTAnta meM sahakArI kAraNa jala svIkRta hI hai, isa prakAra zrutavRddhi kI prArthanA se zrutavRddhi hone ke lie jala ke sthAnameM viveka pUrvaka zrutasvIkAra grAhya hI hai| viveka yaha zruta ke samyag avadhAraNa yA ciMtana svarUpa hai| isase patA calatA hai ki samyag arthavicAra pUrvaka zrutagrahaNa yA zruta ke samyag arthavicAra kA svIkAra, yaha sahakArI kAraNa huA, aura zrutavRddhi kI prArthanA bIja huI / isase zrutavRddhi hotI hai| jala ke binA zAlivRddhi nahIM hotI hai, isakA yaha artha nahIM ki zAlibIjAropaNa kama mahattva kA hai| isI prakAra viveka pUrvaka zrutagrahaNa ke binA zrutavRddhi nahIM hotI hai, isakA artha yaha nahIM ki zrutavRddhi kI prArthanA kA kama mahattva hai; prArthanA kA to viziSTa mahattva hai; zrutasvarUpa zAli kI vRddhi meM zrutavRddhi prArthanA bIjAropaNatulya hai, aura viveka pUrvaka zrutagrahaNa yaha jala ke samAna hai| viveka kA mahattva, cintAmaNi kA dRSTAnta : 333
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________________ (la0 - itarayogazAstrapramANAniH - ) paramagarbha eSa yogazAstrANAm / abhihitamidaM taistaicAruzAbdaiH, - 'mokSAdhvadurgagrahaNamiti kaizcit ; 'tamoganthibhedAnanda' iti cAnyaiH, 'guhandhakArAlokakalpama paraiH; 'bhavodadhidvIpasthAnaM' cAnyairiti / __ (paM0 -) punaH kIdRgityAha 'paramagarbhaH = paramarahasyam, 'eSaH' vivekaH, 'yogazAstrANAM' SaSTitantrAdInAm / kutaH ? yataH 'abhihitam', 'idaM' vivekavastu; 'taistaiH' = vakSyamANaiH, 'cAruzabdaiH' = satyodArArthadhvanibhiH, 'mokSAdhve'tyAdi / pratItArthaM vacanacatuSkamapi, navaraM 'mokSAdhvadurgagrahaNa' miti - yathA hi kasyacit kvacinmAgarge taskarAyupadrave durgagrahaNameva paritrANaM, tathA mokSAdhvani rAgAdistenopadrave vivekagrahaNamiti / yaha viveka yAnI samyag arthavicAra ati gambhIra evaM udAra eka AtmapariNAma hai; - atigaMbhIra isalie ki vaha zrutAvaraNakarma ke bahuta kSayopazama dvArA labhya hone se gaharA hai, ati udAra isalie ki vaha saphala sukhalAbha kA saMpAdaka hai| kevala sUtramAtra se nahIM, - kintu isake samyag arthavicAra se hI saMvegasudhA kA anubhava hotA hai| saMvega yaha dharma evaM devAdhideva aura guru ke prati anurAga svarUpa hai, aura vaha mRtyu se pare amara pada dene kI sAmarthya vAlA hone se amRta svarUpa hai| kahA gayA hai ki, - "hiMsA ke pratipAdana se rahita aisA dharma, rAga-dveSa-moha Adi se mukta aise deva, evaM samasta bAhya-Abhyantara parigraha ke prabandha se rahita aise nirgrantha muni ke prati jo nizcala anurAga hai vaha saMvega kahA jAtA hai| aisA saMvega samyag arthajJAna kA phala hai| samyag arthajJAna se saMvega hotA hai| pra0-phaladAyI to kriyA hotI hai, jJAna nahIM / kahA gayA hai ki-'kriyaiva phaladA pusAM, na jJAnaM phaladaM matam' kyoMki strI, bhojana Adi ke bhogoM ko sirpha jAnatA huA puruSa isake jJAna mAtra se sukha nahIM pAtA hai; Ananda to usako bhogane kI kriyA kare tabhI AtA hai: taba phira yahAM bhI viveka pUrvaka zrutagrahaNa mAtra se hI kyA lAbha? u0 - jJAna ke dvArA hI kriyA samyag rUpa se ho sakatI hai, aura phala detI hai| yaha satya vyatireka rUpa se arthAt niSedhamukha se eka dUsare padArtha ke dRSTAnta dvArA dekhie : - jise cintAmaNi ke jvarAdiupazamana - svabhAva kA jJAna nahIM hai, vaha puruSa usakI ucita pUjA upAsanAdi kriyA meM pravRtta nahIM hotA hai| cintAmaNi ke guNa kA jJAna hone para hI usameM pUjAdi prayatna hotA hai / isI prakAra zruta yAnI sUtra-zAstra ke viSaya meM bhI jJAna pUrvaka hI samyak kriyA labdhAvakAza evaM saphala hotI hai| cintAmaNi bhI svarUpataH phaladAyI nahIM : agara kaheM 'cintAmaNi cintAmaNi hai, isIlie usase manovAMchita kI siddhi hotI hai, to phira vahAM ukta guNaparicaya, pUjAdiyana karane kI kyA AvazyakatA hai?' isakA uttara yaha hai ki cintAmaNi ke dRSTAnta meM bhI usakA guNaparicaya kiye binA aura pUjAdiprayatna na hone para usase bhI icchita parama aizvarya Adi kI siddhi nahIM hotI hai, taba phira zruta kI to bAta hI kyA ? jJAnapUrvaka hI sabhI prayatna vAJchita phala kA sAdhaka ho sakatA hai, - yaha tatva buddhimAnoM ko pratyakSa hai, kyoM ki vaha buddhi svarUpa cakSu kA viSaya hai, buddhicakSu se usakA sAkSAtkAra hotA hai| ulTe rUpa se dekheM to baila jaise pAmara logoM ko yaha sadaiva hI apratyakSa hai| unakI vaisI buddhizakti na hone se yaha tattva unase samajhA jAnA azakya hai| viveka meM anya yogazAstroM ke pramANa : 334
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________________ (la0 - mahAmithyAdRSTeH zrutArthAbodhaH-) na caitad yathAvadavabudhyate mahAmithyAdRSTiH, tadbhAvAcchAdanAt, ahRdayavatkAvyabhAvam / tatpravRttyAdyeva hyatra salliGgam tadbhAvavRddhizca kAvyabhAvajJavat / ata eva hi mahAmithyAdRSTeH prAptirapyaprAptiH, tatphalAbhAvAt, abhavyacintAmaNiprAptivat / (paM0 -) Aha 'zrutamAtraniyataM vivekagrahaNaM, tatkimasmAdasya vizeSeNa pRthag jJApanam ?'-ityAzaGkyAha 'na(naca) = naiva, etat' = zrutaM, kathaMcitpAThe'pi 'yathAvad' = yatprakArArthavad, yAdRzArthamityarthaH, avabudhyate' = jAnIte, 'mahAmithyAdRSTiH' = pudgalaparAvartAdhikasaMsAraH, kathamityAha 'tadbhAvAcchAdanAt' = bodhabhAvAvaraNAt / dRSTAntamAha 'ahRdayavad' = avyutpanna iva, 'kAvyabhAvamiti' = zrRGgArAdirasasUcakavacanarahasyamiti / ataH kathaM zrutamAtraniyataM vivekagrahaNamiti ? kuta idamitthamityAha - 'tatpravRttyAdyeva', 'hiH' = yasmAt tatrAvabuddhe zrutArthe pravRtti-vighnajaya-siddhi-viniyogA eva, na punaH zrutArthajJAnamAtram, 'atra' = zrutArthAvabodhe, 'sad' = avyabhicAri, 'liGgam' = gamako hetuH / kimetAvadeva? na ityAha 'tadbhAvavRddhizca' = bodhabhAvavRddhizca, 'kAvyabhAvajJavat' = kAvyabhAvajJasyeva kAvye iti dRSTAntaH / 'ata eva' = yathAvadanavabodhAdeva, 'hiH' = sphuTaM, mahAmithyAdRSTeH' ukta lakSaNasya, 'prAptiH' adhyayanAdirUpasya zrutasya, 'aprAptiH' / kuta ityAha 'tatphalAbhAvAd' = yathAvadavabodharUpaphalAbhAvAt / kiMvadityAha 'abhavyacintAmaNiprAptivat' - yathA hi atinirbhAgyatayA'yogyasya cintAmaNiprAptAvapi tadjJAnavattvA (pra0 .... jJAnayatnA) bhAvAnna tatphalaM, tathA asya zrutaprAptAvapIti / jisa prakAra pAmaroM se buddhigrAhya nahIM hai, yaha eka vizeSatA hai, vaise hI vaha viveka aura bhI kaisA hai ? vaha SaSTitantrAdi yogazAstroM kA parama rahasya hai| kyoM ki una una zAstroM ke dvArA sucAru arthAta satya evaM udAra artha vAle zabdo se kahA gayA hai, jaise ki kitaneka zAstra se kahA gayA ki (1) 'mokSAdhvadurgagrahaNam' - arthAt jisa prakAra kahIM mArga meM cora Adi kA upadrava Ane para kile kA Azraya lenA yahI saMrakSaNa hai, isa prakAra mokSamArga meM bIca meM rAgAdi coroM ke upadrava Ane para viveka-grahaNa hI saMrakSaNa hai| anya matAvalaMbiyo ne kahA hai ki (2) 'tamogranthibhedAnanda':- arthAt vive --grahaNa yaha tamogranthi ke yAne ajJAnasvarUpa nibiDa andhakAra ke nAza se prAdurbhUta Ananda rUpa hai| dUsaroM ne kahA ha ki (3) 'guhAndhakArAlokakalpam' - arthAt parvata kI guphA ke andhakAra ko dUra karane vAle prakAza ke samAna vivekagrahaNa hRdaya ke aviveka svarUpa andhakAra ko haTatA hai| aura dArzanikoM ne kahA hai ki (4) 'bhavodadhidvIpasthAnam' - arthAt saMsArasamudra meM rAgAdi svarUpa jalacara jantuoM se saMrakSaNa dene vAle dvIpa ke samAna vivekagrahaNa hai| isakA avalambana karane para rAgAdi se bacA jAtA hai| mahAmithyAdRSTi ko zruta kA arthajJAna nahIM : pra0 - vivekagrahaNa to zrutagrahaNa ke sAtha saMbaddha hI hai, taba phira isakA zruta se atirikta vizeSa rUpa se jJApana kyoM kiyA? ___u0 - vivekagrahaNa kA zrutagrahaNa ke sAtha avazya saMbandha kA niyama kahAM hai ? kyoM ki mahAmithyAdRSTi jIva yAne eka pudgalaparAvarta kAla se adhika saMsArakAla vAlA jIva kisI prakAra zruta (zAstra) kA pATha kara bhI le taba bhI samyag arthabodha ke AvaraNa se pIDita hone kI vajaha zruta ke yathArtha arthabodha rUpa vivekagrahaNa use nahIM hotaa| udAharaNArtha hama dekhate haiM ki kAvyazAstra ke zrRMgAra-hAsya-karuNA Adi rasa evaM zabdAlaGkAra - II 335
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________________ (la0 - mithyAdRSTe vazrutayogyadravyazrutApti:-) mithyAdRSTastu bhaved dravyaprAptiH; sA''darAdiliGgA anAbhogavatI; na tvasyAsthAna evAbhinivezaH, bhavyatvayogAt ; taccaivaMlakSaNam / (paM0 -) bhavatu nAmaivaM mahAmithyAdRSTeH, mithyAdRSTestu kA vArtA ? ityAha - 'mithyAdRSTestu' dharmabIjAdhAnAdyarhasya, 'bhavet' = syAt, 'dravyaprAptiH' = bhAvazrutayogyadravyazrutaprAptiH / kIdRg ityAha (pra0 .... syAt dravyazrutaprAptiH ?) 'sA' - 'AdarAdiliGgA' = AdaraH karaNe prItirityAdiliGgA, 'anAbhogavatI' = samyak zrutArthopayogarahitA / nanu mithyAdRSTimahAmithyAdRSTyoranAbhogAdyavizeSAt kaH prativizeSaH ? ityAha - 'na tu' = na punaH 'asya' = mithyAdRSTeH, 'asthAna eva' = mokSapadapratipanthinyeva bhAve, 'abhinivezaH' = AgrahaH, sthAnAbhinivezasyApi tasya bhAvAt / kuta evamityAha - 'bhavyatvayogAt' = bhAvazrutayogyatvasya bhAvAt / asthAnAbhiniveza eva hi tadabhAvAt (pra0 .... tadbhAvAt) asyaiva hetoH svarUpamAha 'tacca' = tatpunarbhavyatvam, 'evaMlakSaNam' = asthAne sthAne cAbhinivezasvabhAva, ityanayorvizeSo jJeyaH / arthAlaGkAra kA anabhijJa puruSa rasa-alaGkAragarbhita kAvya raTa bhI le taba bhI usake bhAva kA bodha use nahIM hotA hai| isa prakAra mahAmithyAdRSTi ko jaba zruta ke yathArtha bhAva kA bodha nahIM arthAt vivekagrahaNa nahIM taba vaha zrutagrahaNa ke sAtha niyata kahAM rahA? pra0-mahAmithyAdRSTi ko zruta kA yathArtha arthabodha nahIM hotA hai yaha kaise jAnA jAya? u0-kisI ko bhI zruta kA yathArtha arthabodha huA hai isakA jJApaka to pravRtti hai| aise anumAna meM pravRtti Adi avyabhicArI hetu hai| avyabhicArI hetu kA matalaba jahAM jahAM vaha pravRtti Adi hetu dikhAI par3e vahAM vahAM zruta kA yathArtha arthabodha vidyamAna hai hii| yahAM pravRtti Adi' kara ke pravRtti, vighnajaya, siddhi evaM viniyAga grAhya hai| udAharaNArtha, ahiMsA-kSamA-zubhadhyAnAdi ke pAlana meM prayatna, yaha pravRtti' hai| pAlana ke bIca vighna na ho, yA ho to usakA vijaya kara pAlana akhaNDita rahe, aisA prayatna, yaha vighnajaya' / AtmA meM ahiMsakabhAva, kSamAbhAva, dhyAnasahajatA siddha ho, AtmasAt ho, yaha 'siddhi'| dUsaroM ko ahiMsAdi guNoM kA dAna arthAt ahiMsA-kSamA-dhyAna-meM pravartana yaha 'viniyog'| __ aba dekhie ki aisI ahiMsAdi kI pravRtti vagairaha na ho vahAM ahiMsAdi ke zAstra (zruta) kA yathArtha arthabodha huA kaise kahA jAya? zruta kA artha prastuta meM ahiMsAdi hai, usakA bodha yaha prakAza hai; isase ahiMsAdi kA andhakAra yAnI hiMsAdi kA mithyAjJAna dUra hotA hai| agara yaha andhakAra dUra huA taba to hiMsAdi kI pravRtti choDa kara ahiMsAdi kI pravRttyAdi avazya karegA hii| agara nahIM karatA hai taba mAnanA cAhie ki zruta par3ha to liyA, lekina hRdaya meM prakAza sphurita nahIM huA hai; bhale hI zAstrapaMkti ke artha kA jJAna mAtra huA ho / zruta ke yathAvat bodha kA jJApaka pravRtti Adi hai, evaM bodhabhAva kI vRddhi hai; jaise ki pravRtyAdi se bodhabhAva bar3hatA rahe isase nizcita hotA hai ki zruta kA yathArtha arthabodha huA hai| mahAmithyAdRSTi ko aisA koI bodha na hone se siddha hotA hai ki use zruta kI prApti vAstava meM aprApta hI hai; usakA zAstrAdhyayana vastugatyA adhyayana hI nahIM hai kyoM ki yathAvat bodha rUpa phala use hotA hI nhiiN| isakA dRSTAnta hai ayogya ko cintAmaNi ratna kI prApti / jisa prakAra ati bhAgyahInatA ke kAraNa becAre ayogya puruSa ko kadAcit ho gaI bhI cintAmaNi ratna kI prApti, usakA jJAna yA jJAna kA yatna hI na hone se prApti hI nahIM hai, kyoM 336
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________________ (la0 - anantazo dravyazrutamUlakapraiveyakaprApti:-) prAptaM caitadabhavyairapyasakRt, vacanaprAmANyAt / na ca tataH kizcit, prastutaphalalezasyApyasiddheH / paribhAvanIyametadAgamajJairvacanAnusAreNeti / evama - nyeSAmapi sUtrANAmartho veditavya iti digmAtrapradarzanametat / (paM0 -) mahAmithyAdRSTeH prAptirapyasyAsaMbhavinI, kutastasya phalacintA ? ityAha - 'prAptaM' = labdhaM, 'ca' kAraH ukta (pra0 .... anukta) samuccaye, 'etat' = zrutam, 'abhavyairapi' = ekAntamahAmithyAdRSTibhiH kiM punaranyamithyAdRSTibhiH, 'asakRd' = anekazaH, kuta ityAha 'vacanaprAmANyAt' = sarvajIvAnAmanantazo graiveyakopapAtaprajJApanAprAmANyAt / evaM tarhi tatphalamapi teSu bhaviSyatItyAha, 'na ca' = naiva, 'tataH' = zrutaprApteH, 'kiJcit' phalamiti gamyate / kuta ityAha prastutaphalalezasyApi' = prakRtayathAvabodharUpaphalAMzasyApi, AstAM sarvasya, asiddheH' = aprApteH / tatsiddhAvalpakAlenaiva sarvamuktiprAptiprasaGgAt / ki cintAmaNi kI pahicAna evaM upAsanA na hone se aisI mahAna prApti ke anurUpa phala use nahIM milatA hai, usa prakAra mahAmithyAdRSTi ko zrutAdhyayana prApta hote hue bhI zruta kA phala prApta nahIM hotA hai| mithyAdRSTi ko dravyazrutaprApti sthAnAsthAnarAga : acaramAvartI jIva mahAmithyAdRSTi kI aisI sthiti hai; jaba ki carama (antima) pudgalaparAvarta - kAlavartI mithyAdRSTi jIva jo dharma bIjAdhAna ke lie yogya hai, use bhAvazrutayogya dravyazruta kI prApti hotI hai| bhAvazruta arthAt zruta kA yathArtha bodha to samyagdRSTi jIva ko hI bhAvataH prApta hotA hai usako lAne vAlI dravyataH zrutaprApti dharmabIjAdhAna yogya mithyAdRSTi ko hotI hai| pra0 - bhAvazrutayogya dravyazrutaprApti kaisI hotI hai ? u0 - yogya dravyazrutaprApti AdarAdi lakSaNa vAlI hotI hai| 'AdaraH karaNe prItiravighnaH sNpdaagmH|' - arthAt Adara, karane meM prIti, nirvighnatA, saMpatioM kA Agamana.... ityAdi lakSaNoM se vaha pradhAna dravyazrutaprApti huI aisA avagata hotA hai| aise lakSaNa hone para bhI vaha bhAva zrutaprApti nahIM kintu dravya zrutaprApti isalie kahI jAtI hai ki vahAM samyak zruta ke artha kA upayoga yAnI isameM dattacittatA nahIM hai| zAstra kahatA hai 'aNuvaogo davvam' - anupayoga, citta kA alakSa, yaha 'dravya' hai; 'upayoga' yaha bhAva hai| mahAmithyAdRSTi ko bhI samyakzrutArthaupayoga se rahita apradhAna dravyazruta-prApti to ho sakatI hai, phira bhI isakI apekSA dharmabIjAdhAna-yogya mithyAdRSTi kI prApti meM itanI vizeSatA hai ki use kevala asthAna meM Agraha hai aisA nahIM, samyagdarzana-jJAna - cAritra svarUpa mokSamArga ke kevala virodhI bhAvoM meM hI Agraha hai aisA nahIM, kintu sthAna rUpa mokSamArga ke prati bhI Agraha hai; tAtparya, use sthAna-asthAna donoM kA rAga hai; kyoMki usameM bhavyatva yAnI bhAvazruta kI yogyatA hai| pra0 - bhAvazruta kI yogyatA hai isIlie sthAna-asthAna donoM kA Agraha hai, - aisA niyama kyoM ? u0 - yaha niyama isalie hai ki kevala asthAna-Agraha yAnI mokSamArga-virodhI bhAvoM kA hI Agraha hone para bhAva zrutayogyatA hotI hI nahIM hai| bhAvazrutayogyatA vastu hI aisI hai ki vaha kevala asthAna - Agraha nahIM kintu sthAna, asthAna donoM ke prati Agraha karAtI hai| mokSamArgavirodhI tattva ke ekAnta Agraha meM se khisaka kara jIva jaba mokSamArga ke anukUla tattva ke bhI rAga meM AtA hai arthAt una tattvoM ke prati AkarSita hotA hai tabhI bhAvazruta kI yogyatA hotI hai| caramAvartI mithyAdRSTi jIva meM yaha hone se sthAna, asthAna donoM kA Agrahasiddha hai, lekina mahAmithyAdRSTi meM kevala asthAna kA Agraha hotA hai - yaha pharka hai| II 337
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________________ (la0 - suyassa bhagavao...' vyAkhyA - ) evaM praNidhAnaM kRtvaitatpUrvikA kriyA phalAyeti zrutasyaiva kAyotsargasaMpAdanArthaM paThati paThanti vA 'suyassa bhagavao karemi kAussaggamityAdi yAvad vosirAmi |vyaakhyaa pUrvavat ; navaraM zrutasye 'ti= pravacanasya sAmAyikAdicaturdazapUrvaparyantasya, bhagavataH' = samagraizvaryAdiyuktasya / ( zrutaM siddhaM tridhA - ) siddhatvena samagraizvaryAdiyogaH / na hyato vidhipravRttaH phalena vaJcyate; vyAptAzca sarve (pra0 ..rva) pravAdA etena; vidhipratiSedhA-'nuSThAna-padArthAvirodhena ca varttate / ___(paM0 -) siddhatvene 'ti, siddhatvena phalAvyabhicAra-pratiSThitatva-trikoTiparizuddhibhedena / idameva 'na hyato vidhipravRtta' ityAdinA vAkyatrayeNa yathAkramaM bhAvayati; sugamaM caitat ; navaraM 'vidhipratiSedhAnuSThAnapadA - rthAvirodhena ca' iti, vidhipratiSedhayoH, kaSarUpayoH, anuSThAnasya chedarUpasya, padArthasya ca tApaviSayasya, avirodhena = pUrvAparAbAdhayA, vartate, 'ca'kAra uktasamuccayArthaH / . anantazaH dravyazrutaprAptimUlaka graiveyakasvarga-prApti : mahAmithyAdRSTi ko bhAva zrutayogyatA kI prApti kA bhI honA asaMbhava hai, taba phira usa yogyatA ke phalaniSpAdana na hone kA to pUchanA hI kyA ? kAraNa yaha hai ki anya mithyAdRSTioM kI to kyA bAta kintu mahAmithyAdRSTioM ko usa dravyazruta kI prApti kA kucha bhI phala prApta nahIM huA hai; kyoMki dravyazruta ke phala kA prastuta eka aMza, zrutArthakA yathAvat bodha bhI unheM prApta nahIM hai; samasta phala kI bAta to dUra rhii| agara zrutArtha kA yathAvat bodha yAnI bhAvazruta una sabhI mithyAdRSTioM ko prApta huA hotA, taba to alpa kAla meM hI sabhI kI mukti ho gaI hotI / lekina Aja bhI agaNya jIva saMsAra meM hI baMdhe hue dikhAI par3ate haiM, isase yaha mAnanA anivArya hai ki unheM pudgalaparAvarta kAla ke pahale bhAva zruta kI prApti hI nahIM huii| pra0 - agara bhAvazruta prApta nahIM thA, taba dravyazruta bhI anekazaH prApta huA thA yaha bhI kaise kaha sakate haiM ? u0 - anekazaH dravyazruta kI prApta huI thI, isameM Agama kA upadeza pramANa hai| Agama meM sUcita kiyA hai ki pRthvIkAyAdi vyavahArarAzi meM rahe hue prAyaH sarva jIvoM ko graiveyaka nAma ke svarga meM ananta vAra janma prApta huA hai| graiveyaka yaha vaimAnika 12 devaloka ke Upara kA svarga hai| aba dekhie ki graiveyaka meM utpatti jaina cAritra ke binA ho hI nahIM sakatI; taba yaha phalita hotA hai ki anantazaH graiveyakagamana ke pUrva anantaza: jainacAritra evaM zruta prApta huA hI thA / vaha bhI, mokSa na hone ke kAraNa mokSadAyI bhAvacAritra evaM bhAvazruta svarUpa nahIM thA, arthAt dravyacAritra aura dravyazruta hI anantazaH prApta huA thA, - yaha siddha hotA hai| binA viveka ke zruta kA koI upayoga nahIM, mahAmithyAdRSTi ke niSphala dravyazruta kI anantazaH prApti, mithyAdRSTi ko bhAvazrutayogya dravyazruta kI prApti, zrutavRddhi kI prArthanA kA mahattva, yaha saba AgamajJa puruSoM se Agama vacana ke anusAra gambhIra rUpa se vicAraNIya hai| isa prakAra anya sUtroM ke vAkyArtha-rahasyArtha samajha lene yogya hai| yahAM jo vicAraNA batalAI gaI hai vaha to mAtra digdarzana hai| 'suyassa bhagavao' kI vyAkhyA : 'dhammo vaDDhau.... dhammuttaraM vaDDhau' - isa vacana se zrutavRddhi kA praNidhAna karane ke bAda aba zruta ke kAryotsarga ke saMpAdanArtha, pa 338
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________________ (la0 - trikoTivAkyAni - ) (1) 'svargakevalArthinA tapodhyAnAdi karttavyam, sarve jIvA na hantavyA 'itivacanAt ; (2) 'samitiguptizuddhA kriyA asapatno yoga 'itivacanAt ; ( 3 ) 'utpAdavigamadhrauvyayuktaM sat, ekadravyamanantaparyAyamartha' itivacanAditi / kAryotsargaprapaJcaH prAgvat, tathaiva ca stutiH, yadi paraM zrutasya, samAnajAtIyabRMhakatvAt / anubhavasiddhametat tajjJAnAM; calati samAdhiranyatheti prakaTam / aitihyaM caitadevamato na bAdhanIyam / iti vyAkhyAtaM 'puSkaravaradvIpArddhe ityAdisUtram // (paM0 -) amumevAvirodhaM trikoTiparizuddhilakSaNaM dvAbhyAM vacanAbhyAM darzayati 'svarge 'tyAdinA; sugamaM caitat, kintu svargyArthinA tapodevatApUjanAdi, kevalArthinA tu dhyAnAdhyayanAdi karttavyam / 'asapatno yogaH 'iti, .'asapatnaH' = parasparAvirodhI, svasvakAlAnuSThAnAd, 'yogaH ' = svAdhyAyAdisamAcAra: / 'aitihyaMcaitadi 'ti saMpradAyazcAyaM yaduta tRtIyA stutiH zrutasyeti / = // iti zrImunicandrasUriviracitAyAM lalitavistarApaJjikAyAM zrutastavaH samAptaH // 'suyassa bhagavao karemi kAussaggaM' se lekara 'vaMdaNavattiyAe.... ityAdi 'vosirAmi' taka eka yA aneka sAdhaka paDhate haiN| 'dhammuttaraM vaDDhau' ke bAda yaha paDhane kA rahasya yaha hai ki kriyA agara praNidhAna pUrvaka ho to saphala hotI hai, isalie yahAM zrutavRddhi kA praNidhAna karake zruta-kAryotsarga kiyA jAtA hai| 'karemi kAussaggaM.... vosirAmi' kI vyAkhyA pUrva ke mutAbika hai; kintu 'suyassa bhagavao' kI vyAkhyA isa prakAra hai: - 'suyassa' arthAt zruta kA, pravacana kA / pravacana yAnI arhatpravacana, vaha prAthamika AvazyakasUtra ke prathamAdhyayana 'karemi bhaMte sAmAiyaM....' isa sAmAyika sUtra se le kara 'caudaha pUrva' nAmaka Agama paryanta svarUpa hai| 'bhagavao' kA artha hai samagra aizvaryAdiyukta | zruta = arhatpravacana tIna rUpa se siddha hai : : arhatpravacana samagra aizvaryAdiyukta hone kA kAraNa yaha hai ki vaha ina tIna prakAroM se pramANita hai, - 1. phalAvazyaMbhAvitA arthAt phala kA avazya honA, 2 . pratiSThitatA aura 3. trikoTi - parizuddhatA / lalitavistarAkAra maharSi ina tIna prakAra kI pramANitatAoM ko kramazaH ina tIna vAkyoM se pradarzita karate haiM, : * ( 1 ) ' na hyato vidhipravRttaH phalena vaJcyate' - arthAt arhatpravacana ke AdezAnusAra vidhipUrvaka pravRtti karane vAlA puruSa pravacanokta phala se vaJcita nahIM hotA hai, phala avazya pAtA hai| pravacanokta pravRttiyoM se tadukta phala kA acUka honA, yaha 'siddha pravacana' kA sUcaka hai| * ( 2 ) ' vyAptAzca sarve pravAdA etena', arthAt vizva ke samasta yuktiyukta mata arhatpravacana se hI vyApta haiM / kAraNa, anya sabhI mata ekAntavAdI haiM; inameM se kisI bhI mata se aura mata vyApta nahIM hai, kyoM ki ekapakSIya mAnyatA karane se dUsare viruddhapakSIya mAnyatA vAle 'mata ko vaha vyApa' nahIM sakatA; udAharaNArtha, ekAnta-kSaNikavAdI bauddhamata, ekAnta nitya AtmAdivAdI nyAyamata para kaise vyApta ho sake ? lekina arhatpravacana anekAMtavAdI hone se kathaMcit kSaNikatA evaM kathaMcit nityatA Adi dharmoM kA svIkAra karane vAlA hone se samasta ekAntavAdI darzanoM ke yuktiyukta nayasaMmata matoM ko vyApa sakatA hai| tAtparya sarva mata jaina mata ke aMzabhUta hai aisA vaha pratiSThita hai / yaha vyApakatA pratiSThitatA bhI 'siddha pravacana' kI jJApaka hai| 339
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________________ * ( 3 ) 'vidhipratiSedhA - 'nuSThAna-padArthAvirodhena ca vartate' - arthAt arhatpravacana yaha yogya vidhiniSedha, tadanukUla AcAra - anuSThAna, evaM tatsaMgata padArtha-vyavasthA se yukta hone kA kAraNa vidhiniSedhAdi tInoM meM paraspara abAdhitatA rakhatA hai| suvarNa ke kaSa - cheda - tApa - parIkSA kI taraha ye vidhiniSedha zAstroM kI parIkSAvidhi haiN| ina tInoM meM pUrvApara bAdhA na ho to zAstra trikoTiparizuddha kahA jAtA hai| isakA vivecana pahale kiyA gayA hai| jagata meM ekamAtra arhatpravacana hI trikoTiparizuddha hai| trividha parIkSArtha zAstravacanayugala ke dRSTAnta : arhatpravacana meM pratipAdita vidhi-niSedha, anuSThAna - caryA evaM padArtha - tattva, ina tInoM meM pUrvApara bAdha yAnI virodha nahIM hai| arthAt vidhi - niSedha pahele kucha kiyA, aura bAda meM anuSThAna, caryA, AcAra isase viruddha kucha ke kucha pharamAe gae, athavA padArthatattva kA svarUpa tathA vyavasthA hI aisI sthApita kI gaI jisase vidhi - niSedha yA anuSThAna saGgata na ho sake; - aisI koI bhI pUrvAparabAdhA arhatpravacanavihita vidhi - niSedha, anuSThAna, evaM padArtha, ina tInoM meM leza bhI nahIM hai| yahAM inake dRSTAnta rUpa se arhatpravacana kA eka vidhivAkya, eka niSedhavAkya, ina donoM se aviruddha anuSThAna - vAkya, evaM aviruddha padArthavAkya, - isa prakAra vidhiniSedha, anuSThAna aura padArtha, tInoM ke pratyeka ke do do udAharaNabhUta vAkya batalAe jAte haiN| vidhivAkya :- 'svargakevalArthinA tapodhyAnAdi kartavyam' - arthAt, svarga yAnI sadgati ke arthI dvArA tapa, paramAtmapUjana Adi aura mokSa ke abhilASI dvArA dhyAna - zAstrAdhyayana ityAdi 'kiye jAne' yogya hai, kartavya hai / niSedhavAkya :- 'sarvve jIvA na hantavyAH' - arthAt kisI bhI jIva kI hiMsA mata krnaa| (tapa, devabhakti Adi se puNyabandha hotA hai to isase svarga milatA hai| dhyAna-adhyayanAdi ke dvArA karmakSaya hone se mokSa prApta hotA hai| aura jIvahiMsA se durgati milatI hai| isalie aise vidhi-niSedha pharamAye / ) vidhi se aviruddha anuSThAnavAkya., - 'asapatno yogaH ' - arthAt svAdhyAyAdi caryAe~ asapatna yAne paraspara ko bAdha na pahu~cAye isa DhaMga se apane apane kAla meM kI jAnI caahie| vaisA nahIM ki, dRSTAnta se, Avazyaka kriyA aise akAla meM kare yA itanA jyAdA samaya isameM lagAve ki vaha svAdhyAyakAla ko dabA de / ThIka kAla meM Avazyaka, evaM ThIka kAla meM svAdhyAya kare, jisase paraspara bAdhA na ho; tabhI dhyAna - adhyayanAdi kI vidhi kA pAlana abAdhita rahegA; anyathA svAdhyAya meM skhalanA karane se adhyayana kI vidhi pAlita nahIM hogii| jisa dharma meM aise asapatna (paraspara abAdhaka) anuSThAna na batalAte hue kisI eka para yadi jora diyA hai| vahAM vidhi-pAlana azakya- duHzakya hogA / arhatpravacana meM aisA nahIM hai / isa prakAra jIvahiMsA ke 'niSedhavAkya se aviruddha anuSThAna vAkya' kahA - 'samitiguptizuddhAkriyA' arthAt sabhI kriyA pAMca samiti evaM tIna gupti ke pAlana dvArA zuddha honI caahie| pAMca samiti meM, ( 1 ) IryAsamiti = gamanAgamana-uThanA baiThanA sonA, ityAdi meM sAvadhAnI rakhanI tA ki jIvahiMsA na ho| (2) bhASAsamiti = bolane meM mukhavastrikA, satyatA, pAparahitatA, madhuratAdi kA upayoga rakhanA / (3) eSaNAsamiti = AhAra pAnI upakaraNa meM 42 doSa rahita gaveSaNA karanI / (4) AdAnabhaNDamattanikSepaNA samiti = pAtra mAtrakAdi upakaraNa lete rakhate vakta cakSu se - 340
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________________ nirIkSaNa evaM mRdu rajoharaNAdi se pramArjana kA upayoga rakhanA, tA ki sUkSma jIva kI bhI hiMsA na ho| vaise hI ahiMsArtha, (5) pAriSThApanikAsamiti = mala-mUtrAdi ke parityAgakarate vakhta pahale jIvarakSAdi ke lie sthAnAdi dekha lenaa| (1-3) manogupti - vacanagupti - kAyagupti = lezamAtra bhI pApa aura doSa vAlI pravRtti se mana - vacana - kAyA ko haTA denA arthAt aise vicAra vANI aura vartana karane se ruka jAnA aura niSpApa, nirdoSa zubha vicArAdi meM magna rhnaa| sabhI kriyAeM samiti - gupti ke saMpUrNa pAlana kA dhyAna rakha kara kI jaaeN| aisA ho tabhI mUla hiMsAniSedha ke sAtha AcAra-anuSThAna kA kucha virodha upasthita nahIM huA aisA kaha sakate haiM / isa prakAra, *vidhiniSedha evaM anuSThAnavacana se aviruddha padArthavacana, - 'utpAda - vyaya - dhrauvyayuktaM sat', 'ekaM dravyam anantaparyAyam' arthaH - arthAt sat vahI hai jo utpati, nAza aura sthairya se yukta hai| padArtha dravyarUpa hai jo ki trikAla-sthira Azrayavyakti rUpase eka hai aura ananta paryAya-yukta hai, anantaparyAyAtmaka hai| paryAya rUpa se ananta hai| dravya aura paryAya : vastu vastu meM kaI dharma hote haiM, una dharmoM kI AdhArabhUta usa vastu ko 'dravya' kahate haiM, aura una dharmoM ko paryAya kahate haiN| vizva meM sat padArtha mAtra utpatti - nAza - sthairya, ina tInoM svabhAva se yukta hote haiM; kyoM ki sat padArtha ekAneka rUpa hotA hai, apane meM rahe hue dharmoM ke Azraya rUpa se eka, aura Azrita anaMta dharma rUpa se aneka / dharma, paryAya, avasthA, svataMtra to raha sakate nahIM, kahIM na kahIM Azrita hI rahate haiN| dharma jisameM Azrita hai vaha dravya kahA jAtA hai, aura dharma svayaM paryAya kahe jAte haiN| ye dharma bhI dravya meM bhedAbheda saMbandha se haiM, kyoM ki Azraya dravya se ve ekAntataH bhinna nahIM hai, aura ekAntataH abhinna bhI nahIM hai, kintu bhinnAbhinna hai - kathaMcit bhinna, kathaMcit abhinna / udAharaNArtha zakkara meM madhuratA jo hai vaha Azrayadravya zakkara se ekAntataH bhinna nahIM kyoM ki zakkarAdi ko chor3akara madhuratA svataMtra kahIM bhI dikhAI nahIM par3atI hai, jo zakkara hai vahI madhuratA hai isalie vaha abhinna mAnanI hogii| evaM ekAntataH abhinna bhI nahIM kyoM ki (1) 'zakkara' 'madhuratA' isa prakAra nAma bhinna bhinna hai, (2) aise hI unake kArya bhinna bhinna hote haiM jaise ki zakkara kA kArya pAnI meM pighala jAnA; madhuratA kA kArya madhura banAnA / (3) dravya Thaharate hue bhI dharma Ate jAte haiM; evaM (4) donoM kI saMkhyA bhinna bhinna hai, dravya eka hai, usameM dharma aneka hai / isalie ve bhinna bhI hai| aba, ekaika dravya meM ananta dharma hote haiM aura ve jaba kathaMcit abheda rUpa se dravya meM rahe haiM taba abheda kA artha dravya hI khuda ananta dharma svarUpa huaa| ina Azrita dharma paryAyoM kI dRSTi se vastu aneka rUpa hai, aura khuda AdhAra dravya kI dRSTi se eka rUpa hai| utpatti - vinAza - sthairya : aba dekhie ki sat padArtha ke do aMza hue, eka dravya aMza, dUsarA paryAya aMza / dravyAMza sthira hotA hai, paryAyAMza asthira yAnI utpatti vinAza vAlA hotA hai| jIva meM jIvatva sthira aMza hai, zAzvata sanAtana hai ; vaha dravyAMza hai| aura jIva meM manuSyatva Adi paryAya utpanna evaM naSTa hone vAle hote haiN| sthairya, utpatti, evaM vinAza, - tInoM hI jIva meM haiN| vahI jIva jIvarUpa se kAyama hotA huA, paryAya manuSyatvAdi rUpa se utpanna hotA hai, naSTa 341
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________________ siddhANaM buddhANaM 0 (siddhebhyo buddhebhya 0) punaranuSThAnaparamparAphalabhUtebhyastathAbhAvena takriyAprayojakebhyazca siddhebhyo namaskaraNAyedaM paThati paThanti vA, - 'siddhANaM' ityAdi sUtram - ["siddhANaM buddhANaM, pAragayANaM paraMparagayANaM / loyaggamuvagayANaM namo sayA savvasiddhANaM // 1 // ] asya vyAkhyA, - sitaM dhmAtameSAmiti siddhAH, nirdagdhAnekabhavakarmendhanA ityarthaH / tebhyo nama iti yogaH / te ca sAmAnyataH karmAdisiddhA api bhavanti, yathoktam - 'kamme sippe ya vijjA ya, maMte, joge ya Agame / attha-jattA-abhippAe, tave kammakkhae iya // 1 // ' ityAdi ataH karmAdisiddhavyapohAyAha 'buddhebhyaH' / ajJAnanidrAprasupte jagatyaparopadezena jIvAdirUpaM tattvaM buddhavanto buddhAH sarvajJasarvadarzisvabhAvabodharUpA ityarthaH, etebhyaH / hotA hai| kahate haiM 'jIva khuda hI manuSya huA, aba deva nahIM rahA' / ataH sAra yaha nikalA ki sat padArtha utpatinAza-sthairya se yukta hotA hai| agara padArtha-vyavasthA aisI ho, tabhI vidhi-niSedha evaM anuSThAna saMgata ho sakate haiN| kAraNa, vidhipAlana aura niSedhatyAga ke evaM anuSThAna ke phala jIva yadi nityAnitya ho tabhI saMgata ho sakate hai| jIva nitya hone se, pAlana aura tyAga jisane kiyA vahI jIva phala pA sakatA hai ; aura anitya hone se phalabhoga ke lie vahI jIva avasthA bheda pA sakatA hai| yadi jIva ekAnta rUpa se nitya hI ho taba to koI parivartana nahIM ho sakegA, taba usameM nayI phala-avasthA kaise A sake? evaM purAnI avasthA kaise naSTa ho? evaM ekAnta anitya ho yAnI pUrvakA samUla naSTa aura bilakula nayA hI utpanna yadi ho taba isakA artha yaha huA ki pAlana kisI ne kiyA aura phala koI dUsarA hI bhogatA hai| arhatpravacana meM hI anekAnta padArtha-vyavasthA hai, isalie vidhiniSedha-anuSThAna-padArtha ina tInoM meM paraspara koi virodha kA prasaGga nahIM hotA hai| evaM sakala nayamatoM se vyApta evaM ArAdhaka ko phaladAtA hone se pravanaca-zruta aizvaryayukta evaM sarvasamRddhimAna yAne bhagavAna kahalAtA hai| isa zruta bhagavAna ke vandanAdi ke lAbhArtha kAryotsarga karanA hai, isake bAre meM saba vistAra pUrvavat samajhanA; evaM pUrvavat stuti bhI; lekina vaha stuti zruta kI stuti par3hI jAtI hai, kyoM ki apane samAna-jAtIya zrutastava kI vaha samarthaka hotI hai, sajAtIya kA samarthana sajAtIya se hotA hai yaha usake jJAtA puruSoM ko anubhavasiddha hai| aisI sajAtIya stuti se samarthana na kare aura vijAtIya stuti par3he taba samAdhi yAnI citta-sthairya naSTa hogA, yaha spaSTa hai| tRtIya stuti zruta kI hI hotI hai yaha pUrvAcAryoM kA saMpradAya hai| pukkharavaradIvaDDhe sUtra yAnI zrutastava kI vyAkhyA samApta / siddhANaM baddhANaM0 (siddhoM ko, buddhoM ko0) zrutastava ke bAda aba mokSamArga ke anuSThAnoM kI paraMparA ke svayaM phalabhUta mokSa ko prApta kiye hue, aura dUsaroM ko, ina 'anuSThAnoM kA aisA phala hotA hai' isa prakAra dRSTAntarUpa bana kara anuSThAna evaM phalaprApti meM prayojana hone vAle siddha bhagavAna ke prati namaskAra karane ke lie eka yA aneka sAdhaka yaha sUtra par3hate haiM, -- 342
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________________ (la0 - pAragayANaM paraMparagayANaM -) ete ca saMsAranirvANobhayaparityAgena sthitavantaH kaizcidiSyante, 'na saMsAre na nirvANe sthito bhuvanabhUtaye / acintyaH sarvalokAnAM cintAratnAdhiko mahAn // 1 // ' iti vacanAt / etannirAsAyAha 'pAragatebhyaH', pAraM = paryantaM saMsArasya prayojanavAtasya vA gatAH pAragatAH, tathAbhavyatvAkSiptasakalaprayojanasamAptyA niravazeSakartavyazaktivipramuktA iti yaduktaM bhavati, etebhyaH / ete ca yadRcchAvAdibhiH kaizcidakrama siddhatvenApi gIyante, yathoktam - 'naikAdisaGkhyAkramato vittaprAptirniyogataH / daridrarAjyAptisamA, tadvanmuktiH kvacinna kim // ' ityetadvyapohAyAha 'paramparagatebhyaH' / paramparayA jJAnadarzanacAritrarUpayA, mithyAdRSTisAsvAdanasamyagmithyAdRSTyaviratasamyagdRSTiviratAviratapramattApramattanivRttyanivRttibAdarasUkSamopazAntakSINamohasayogyayogiguNasthAnabhedabhinnayA, gatAH paramparagatAH, etebhyaH / siddhANaM buddhANaM, pAragayANaM paraMparagayANaM / loyaggamuvagayANaM namo sayA savvasiddhANaM // 1 // arthaH-siddha, buddha, pAragata, paraMparAgata, aura lokAgraprApta, aise samasta siddhoM ko maiM sadA namaskAra karatA huuN| isakI vyAkhyA : 'siddha' arthAt sita = baMdhe hue, dhmAta = jala gae haiM jinake, tAtparya, aneka bhavoM ke baMdhe hue karmaindhana jalA die haiM jinhoMne, ve 'siddha' haiN| Age 'namo' pada AtA hai isako yahAM jor3a dene se 'siddhANaM namo' - siddhoM ko maiM namaskAra karatA hU~, yaha artha huaa| aba sAmAnyata: siddha to karmasiddha Adi kaI hote haiM; jaise ki :kammasippe ya vijjA ya maMte joge ya Agame / attha-jattA-abhipyAe tave kammakkhae iya // ' anekavidha siddha : bAra bAra ati abhyAsa se kisI kRSi Adi karma meM niSNAta siddhahasta huA puruSa 'karmasiddha' kahalAtA hai, zilpa meM niSNAta 'zilpasiddha' prajJapti Adi vidyA vAlA 'vidyAsiddha' gAruDImaMtrAdi vAlA 'maMtrasiddha' cUrNAdi-mizraNa prayoga se pAdalepa yA netrAJjanAdi dvArA jala ke upara calanA, adRzya honA, ityAdi meM niSNAta ye 'yogasiddha; svanAmavat AgamazAstra ke paricita ye 'Agamasiddha'; tattva ke padArthoM meM siddha - vidvAna ye 'arthasiddha'; dIrgha evaM zIghra pravAsa meM pAraMgata ye 'yAtrAsiddha'; dUsaroM ke abhiprAya yathArtha samajha lene meM niSNAta ye 'abhiprAyasiddha'; kar3I tapasyA meM karmaTha ye 'tapaH siddha'; aura sarvakarmoM kA kSaya kara mukta hue ye 'karmakSayasiddha'; ityAdi kaI prakAra ke siddha hote haiM, isalie unameM se karmasiddhAdi yahAM grAhya nahIM haiM kintu karmakSayasiddha hI grAhya haiM, ina karmasiddha Adi kA niSedha karane ke lie kahA 'buddhaannN'| 'buddha' arthAt ajJAna aura mohanidrA meM jaba jagata soyA huA thA, taba anya ke upadeza ke binA hI mohanidrA kA tyAga kara jIva - ajIva Adi tattva kA prakAza prApta karane vAle, sarvajJa - sarvadarzI svarUpa jJAnI; unheM meM namaskAra karatA huuN| vaise siddha karmasiddhAdi nahIM hote haiN| 'pAragayANaM' : aba kaI eka logoM kA kahanA hai ki 'aise siddha-buddha jIva saMsAra aura mokSa donoM kA tyAga kara rahe hue haiM' / unakA zAstra hai, - A 343 Jaineducational Private & Personandanya almemy.org
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________________ na saMsAre na nirvANe sthito bhuvanabhUtaye / acintyaH sarvalokAnAM cintAratnAdhiko mahAn // 1 // arthAt 'vaha paramAtmA na saMsAra meM hai, na mokSa meM, kintu hai sahI, aura vaha jagata ke kalyANa ke lie rahA huA hai, usakA svarUpa samasta logoM ke lie acintya hai, kalpanAtIta hai, evaM vaha cintAmaNi ratna se bhI adhika prabhAvazAlI hai' / lekina yaha kathana yuktiyukta nahIM hai, isa kathana kI ayuktatA sUcita karane ke lie kahate hai 'pAragayANaM' pAraprApta arthAt saMsAra yA prayojana - samUha ke paryanta ko prApta; tAtparya, jo kahA jAtA hai ki tathAbhavyatva ke saMpUrNa paripAkavaza samasta prayojanoM kI samApti hone se sakala kartavya-zakti se rahita hue haiM, aba unheM kucha kartavya hI nahIM rahAM, aise haiM siddha pAragata / jaba ki uparyukta saMsAra-nirvANa ubhaya se rahita, yAnI madhya meM avasthita ko to na koI kartavya hai, yA na kartavyasamApti; lekina yaha viruddha hai, jIva kI aisI koI avasthA hI nahIM ho sktii| agara kartavya samApta nahIM huA hai to saMsAra avasthA hI hai, phira vaha agara mokSa meM nahIM taba saMsAra meM bhI nahIM yaha kaise ho sakatA hai ? 'paraMparagayANaM' : 'akramasiddhatva' matakhaNDana : aise bhI pAragata siddha krama binA hI siddha hue haiM, - aisA kaI eka svecchAvAdI kahate haiN| udAharaNArtha, unase kahA gayA hai ki - "naikAdisavyAkramato vittaprAptirniyogataH / daridrarAjyAptisamA, tadvanmuktiH kvacinna kim ? // " __ arthAt "aisA koI niyama nahIM hai ki dhanaprApti ekaika Adi saMkhyA ke krama se hI hotI hai, kyoMki kyA kisI daridra ko kadAcit eka hI sAtha rAjyaprApti nahIM hotI hai ? basa, isI prakAra kvacit kramazaH unnati prApta kiye binA mukti kyoM na ho ? avazya ho sakatI hai|" isa mata ke niSedhArtha yahAM kahAM gayA hai 'paraMparagayANaM' - arthAt paramparA se mukti prApta kiye hue ko / 'paramparA' kA artha hai jJAna-darzana-cAritra kA krama / yaha krama mithyAdRSTi Adi caudaha guNasthAnaka meM vibhakta hai; 14. guNasthAnaka :- (1) mithyAdRSTi guNasthAnaka meM jIva sarvajJokta tattva kI zraddhA se rahita ulaTa aruci vAlA ora mithyA tattva kI rUci vAlA, tathA anaMtAnubandhi kaSAya ke udaya se grasta hotA hai| yahAM manda mithyAtva-dazA meM saMsAravairAgya evaM mokSaruci hotI hai / (2) sAsvAdana guNasthAnaka meM jIva vAnti kiye gae samyagdarzana kA kucha AsvAda rUpa mithyAtvAbhAva evaM aura anaMtAnubandhI kaSAyodaya se saMpanna hotA hai (3) samyagmithyAdRSTi jIva una anaMtAnubandhI kaSAyoM ke udaya se yukta evaM tattva, atattva donoM ke prati ruci-aruci se rahita hotA hai| (4) avirata samyagdRSTi jIva kevala sarvajJokta tattva kI saMpUrNa zraddhA vAlA hotA hai kintu atattva kI leza zraddhA vAlA nahIM; phira bhI vaha zraddhAnusAra hiMsAdi pApoM se virata nhiiN| (5) viratAvirata yAne dezavirati vAlA jIva hiMsAdi se aMzataH virata evaM avirata arthAt sthUla ahiMsAdivrata vAlA hotA hai| (7) apramatta jIva saMzaya bhrama, rAga-dveSAdi pramAda se bhI rahita hotA hai| (8) nivRtti yAne apUrvakaraNa vAlA jIva mohanIya karma meM apUrva sthitighAta-rasaghAta-guNazreNi-guNasaMkrama evaM apUrva sthitibandha karatA hai, aura aMta meM hAsya-zoka-rati-arati bhaya aura jugupsA karma kA udaya roka detA hai| (9) anivRtti vAlA jIva vedodaya ora sUkSma bhI krodha - mAna - mAyA ke udaya kA nigraha karatA hai| (10) sUkSma - saMparAya meM jIva sUkSma lobha ke udaya ko bhI aMta meM roka detA hai| (11) upazAntamoha meM mohanIya kA sarvathA upazama rahane se vItarAga avasthA hotI hai| (12) kSINamoha meM 344
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________________ ( la0 - 'loaggamuvagayANaM' - ) ete'pi kaizcidaniyatadezA abhyupagamyante, - 'yatra klezakSayastatra, vijJAnamavatiSThate / bAdhA ca sarvathAsyeha, tadabhAvAnna jAtucit // ' iti vacanAt / etannirAcikIrSayA''ha - 'lokAgramupagatebhyaH' / lokAgram ISatprAgbhArAkhyam, tadupa : sAmIpyena, niravazeSakarmmavicyuttyA tadaparAbhinnapradezatayA gatAH upagatAH / uktaM ca, - = jaya ego siddho tattha aNaMtA bhavakkhayavimukkA / anonnamaNAbAhaM ciTThati suhI suhaM pattA (prao annonnasamogADhA puTThA 'savve ya logaMte) // ' tebhyaH / Aha, - 'kathaM punariha sakalakarmmavipramuktAnAM lokAntaM yAvadgatirbhavati ? bhAve vA sarvadaiva kasmAnna bhavatIti ?' atrocyate, pUrvAveza ( pra0 vedha )vazAd daNDAdicakra bhramaNavat samayamevaikamaviruddheti na doSa iti; etebhyaH / ? ... sattA meM se bhI mohanIya sarvathA kSINa aisI vItarAgatA hotI hai / (13) sayogi guNasthAnaka prApta hone ke pUrva jJAnAvaraNIya Adi ghAtI karma naSTa ho jAne se yahAM sarvajJa - sarvadarzI evaM anaMta vIryAdisaMpanna avasthA hotI hai, kintu yoga yAnI mana-vacana-kAyA kI pravRtti rahatI hai / (14) ayogI guNasthAnaka meM jIva una yogoM se sarvathA rahitaM zailezI avasthA vAlA hotA hai, zailezI yAne parvatarAja meruvat niSprakampa Atmapradeza vAlA hotA hai| vahAM pAMca hrasvAkSara ke uccAraNa ke kAla jitane kAla taka raha kara avaziSTa samasta aghAtI karmoM kA nAza karake mokSa prApta karatA hai| siddha paramAtmA isa krama kI paraMparA se mukti ko prApta hue haiM ata: ve 'paramparAgata ' I 'loaggamuvagayANaM': mukta kA gamana kaise ? : aise bhI siddha bhagavAna kisI niyata deza meM nahIM rahate hai, - aisA kaI eka loga mAnate haiN| unakA vacana hai,"yatra klezakSayastatra vijJAnamavatiSThate / bAdhA ca sarvathAsyeha tadabhAvAnna jAtucit // ' 11 arthAt jahAM rAgAdi klezoM kA kSaya hotA hai vahAM aba zuddha vijJAna bacatA hai; aura bAdhA kA kAraNa kleza na hone se use aba yahAM sarvathA kisI prakAra kI bAdhA nahIM ho sakatI hai| tAtparya, saMsAra ke mutAbika aba kisI sthAna vizeSa meM niruddha nahIM honA par3atA / ' isa mata ke viruddha meM yahAM kahate hai 'loaggamuvagayANaM' 'loagga' = lokAgra = 'iSatprAgbhAra' nAma kI caudaha rAjaloka ke UparavartI siddhazilA, 'uvagaya' = samasta karmoM kA kSaya hone pUrvaka usa siddhazilA ke Upara upagata, arthAt anya siddhoM ke sAtha unase avagAhita AkAzapradeza meM hI apane Atmapradeza sthApita kara mile jule prApta hue; jaise eka jyoti meM jyoti milatI hai| kahA gayA hai ki jisa AkAza khaNDa meM eka siddha bhagavAna rahe haiM usI meM saMsAra kSINa hone se mukta hue anaMta siddha bhagavAna rahe hue haiN| ve bhI anyonya ko koI bhI bAdhA na karate hue. avyAbAdha sukhasaMpanna hokara AsAnI se paraspara ko prApta haiN| pra0 - yahAM jaba samasta karmoM se mukti ho gaI, taba aba lokAnta taka jAne kI gati kaise ho sakatI hai / aura agara hotI hai taba phira sadA hI gati kyoM nahI hotI rahatI hai ? u0- jisa prakAra daNDa se cakra ko ghumAyA, aba daNDa haTA lene para bhI cakra pUrva Aveza vaza alpa kA bhramaNa karatA hai isa prakAra mukta jIva pUrva Aveza vaza eka samayamAtra Urdhva gati karatA hai, isameM koI 345
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________________ (la0 - paMcadazavidhasiddhA: - ) evaMbhUtebhyaH kimityAha - 'namaH sadA sarvasiddhebhyaH' / 'namaH' iti kriyApadaM, 'sadA' = sarvakAlaM, prazastabhAvapUraNametadayathArthamapi phalavat, citrAbhigrahabhAvavadityAcAryAH / 'sarvasiddhebhyaH' = tIrthasiddhAdibhedabhinnebhyaH; yathoktam, 1. titthasiddhA, 2. atitthasiddhA. 3. titthagarasiddhA, 4. atitthagarasiddhA, 5. sayaMbuddhasiddhA, 6. patteyabuddhasiddhA, 7. buddhabohiyasiddhA, 8. thIliMgasiddhA, 9. purisaliMgasiddhA, 10. napuMsakaliMgasiddhA, 11. saliMgasiddhA, 12. aNNaliMgasiddhA, 13. gihiliMgasiddhA, 14. egasiddhA, 15. aNegasiddhA, iti / ( paM0 - ) 'citrAbhigrahabhAvavaditi, yathA hi glAnapratijAgaraNAdiviSayazcitro'bhigrahabhAvo nityamasaMpadyamAnaviSayo'pi zubhabhAvApUrakastathA namaH sadA sarvasiddhebhya ityetatpraNidhAnam / (la0 - ) tatra ( 1 ) tIrthaM prAgvyAvarNitasvarUpaM taccaturvidhaH zramaNasaMghaH, tasminnutpanne ye siddhAste tIrthasiddhAH / (2) atIrthe siddhA atIrthasiddhAH tIrthAntarasiddhA ityarthaH zrUyate ca 'jiNaMtare sAhuvoccheo 'tti tatrApi jAtismaraNAdinA'vAptApavargamArgAH sidhyantyaiva marudevIprabhRtayo vA atIrthasiddhAH, tadA tIrthasyAnupannatvAt / ( 3 ) tIrthakarasiddhAH tIrthakarA eva (4) atIrthakarasiddhA anye sAmAnyakevalinaH / ( 5 ) svayaMbuddhasiddhAH svayaMbuddhAH santo ye siddhAH / ( 6 ) pratyekabuddhasiddhAH pratyekabuddhAH santo ye siddhAH / - anupapatti nahIM hai| isalie mukta jIva kA lokAnta taka gamana kahane meM koI doSa nhiiN| phira bhI aba lokAgra se Age bhI jAne meM sahAyaka dharmAstikAya dravya Age nahIM hai isalie Age gati nahIM hai| una lokAgraprApta ke prati, * yaha 'loaggamuvagayANaM' kA artha huA / 'namo sayA savvasiddhANaM' : 15 siddha : pUrvokta siddha, buddha, pAragata, paraMparagata evaM lokAgramupagata ko kyA ? taba kahate hai 'namo sayA savvasiddhANaM / yahAM 'namo' yaha kriyApada hai, artha hai 'maiM namaskAra karatA hU~' / 'sayA' arthAt sadA, sarvakAla / 'namo sayA' praNidhAna se zubhabhAvapUraNa : sarva kAla to namaskAra hotA rahatA nahIM, phira 'namo sayA' kahanA nirarthaka hogA ? pra0 - u0 - nirarthaka nahIM hai, sArthaka hai; yaha isa prakAra, jaise kisIne niyama grahaNa kiyA ki 'maiM glAna muni kI sadA sevAzuzrUSA karUMgA' / aba niyama kA viSaya glAna muni sadA to milatA nahIM, na milane se vaha glAnamunisevA hamezA nahI kara pAtA hai, taba pratijJAvacana yathAsthita nahIM rahA / phira bhI vaha niyama prazasta praNidhAna svarUpa hone se hRdaya meM zubha bhAva paidA karane aura banAyA rakhane dvArA saphala hai; ThIka isI prakAra yahAM siddha - namaskAra sarva kAla na hotA rahane se 'namo sayA' vacana ayathAsthita-sA dikhAI paDane para bhI isako bolane meM eka prazasta praNidhAna paidA hotA hai, siddha-namaskAra meM citta kA tanmayabhAva hotA hai aura vaha hRdaya meM zubha bhAvollAsa kA pUraka haiM isalie 'namo sayA....' yaha praNidhAna nirarthaka nahIM sArthaka hai; aisA AcAryoM kA kathana hai / kevala 'namaH' kI apekSA 'sadA namaH' kahane meM adhika zubha bhAva hotA hai yaha anubhava siddha hai / 'savvasiddhANaM' arthAt tIrthasiddhAdi paMdraha prakAra ke siddhoM ke prati / zAstra meM siddhoM ke 15 prakAra isa rIti se kahe gae haiM, (1) tIrthasiddha, (2) atIrthasiddha, (3) tIrthakarasiddha, (4) atIrthakarasiddha, (5) svayaMbuddhasiddha, - 346
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________________ (la0-) athasvayaMbuddha-pratyekabuddhasiddhayoH kaH prativizeSaH iti ? ucyate, 1. bodhyu-2. padhi3. zruta - 4. liGgakRto vizeSaH tathAhi, - svayaMbuddhA bAhyapratyayamantareNa budhyante, pratyekabuddhAstu na tadviraheNa zrUyate ca bAhyavRSabhAdipratyayasApekSA karakaNDvAdInAM pratyekabuddhAnAM bodhiH naivaM svayaMbuddhAnAM jAtismaraNAdInAmiti / upadhistu svayaMbuddhAnAM dvAdazavidhaH pAtrAdiH, pratyekabuddhAnAM tu navavidhaH prAvaraNavarjaH / svayaMbuddhAnAM pUrvAdhItazrute'niyamaH, pratyekabuddhAnAM tu niyamato bhavatyeva / liGgapratipattiH svayaMbuddhAnAmAcAryasannidhAvapi bhavati, pratyekabuddhAnAM tu devatA prayacchatItyalaM vistareNa / (6) pratyekabuddhasiddha, (7) buddhabodhitasiddha, (8) strIliGgasiddha, (9) puMliGgasiddha, (10) napuMsakaliMgasiddha, (11) svaliMgasiddha, (12) anyaliMgasiddha, (13) gRhiliMgasiddha, (14) ekasiddha, aura (15) anekasiddha, / tIrthasiddha Adi kA svarUpa : *(1) yahAM 'tIrthasiddha' ve kahe jAte haiM jo tIrtha utpanna hone ke bAda siddha hue-kevalajJAna pA kara mukti hue / tIrtha arthAt paramAtmA ke dvArA sthApita kiyA gayA pUrvokta svarUpavAlA zramaNasaGgha; - sAdhu, sAdhvI, zrAvaka aura zrAvikAtmaka zramaNapradhAna saGgha athavA, 'zrAmyati iti zramaNaH' isa vyutpatti ke anusAra mokSArtha tapasyA karane vAlA caturvidha zramaNasaMgha / . (2) atIrthasiddha' ve haiM jo anya tIrtha meM siddha hue / sunA jAtA hai ki jiNaMtare sAhuvoccheo' - do jina ke aMtarakAla meM jahAM pUrva jina kA zAsana lupta ho jAtA hai, vahAM pUrvakI sAdhuparaMparA kA viccheda hotA hai / usa antarakAla meM bhI jAtismaraNa (pUrvajanma ke smaraNa) Adi dvArA jo mokSamArga prApta kara siddha hote haiM ve atIrthasiddha haiM / athavA RSabhadeva pramukha tIrthaMkara bhagavAna ke tIrthasthApanA ke pUrva marudevI Adi siddha hue ve atIrthasiddha hai, kyoM ki taba tIrtha utpanna hI nahIM huA thaa| (3) tIrthakarasiddha' tIrthaMkara bhagavAna hI haiN| .(4) atIrthakarasiddha tIrthaMkara prabhu se bhinna sAmAnya kevalI haiM / (5) svayaMbuddha siddha ve haiM jo svayaM buddha ho siddha hue| *(6) pratyekabuddha siddha' pratyekabuddha ho jo siddha hote haiN| pra0 - svayaMbuddhasiddha aura pratyekabuddhasiddha meM kyA antara hai ? u0 - donoM ke bodhi, upadhi, zruta evaM liGga ina cAra meM bhinnatA hone se donoM meM antara hai| yaha isa prakAra * (ka) svayaMbuddha jo hote haiM ve kisI bAhya nimitta ke binA hI bodha prApta karate haiM, buddha-jAgrata hote haiM, jabaki pratyekabuddha usake binA nahIM / zAstra meM sunA jAtA hai ki karakaNDu Adi pratyekabuddhoM ko bAhya nimittabhUta baila, - pahale puSTa yuvAna aura bAda meM atikRza jarAjIrNa huA, - ityAdi kA anubhava milane para vairAgya bar3ha gayA, pratibuddha hue| svayaMbuddhoM ko aisA nahIM, kyoM ki unheM jAtismaraNa - pUrvajanma kA smaraNa, avadhijJAna, athavA utkaTa vairAgya saMskAra Adi hote haiM isakI vajaha se ve pratibuddha hote haiM, koI bAhya nimitta pA kara nhiiN| * (kha) donoM meM dUsarA pharka yaha hai ki svayaMbuddha ke pAsa upadhi yAne pAtra Adi dharmopakaraNa bAraha prakAra ke hote haiM; pAtra, pAtrabandha, rajastrANa, pAtrakesarikA, pAtrasthApana, gocchaka, aura paTalaka, - ina sAta prakAra kA pAtraniyoga, 8. rajoharaNa, 6. mukhavastrikA, 10. kalpa (pAMgaraNa vastra), 11. kambala aura 12. kambala-antarapaTa, jabaki pratyekabuddhoM ko antima tIna ke sivAya nau prakAra kI upadhi hotI hai| * (ga) svayaMbuddhoM ko pUrvajanma meM paThita zruta kA niyama nahIM hai, jaba ki pratyekabuddhoM ko vaha avazya ho kara yahAM upasthita hotA hai| * (gha) svayaMbuddhoM ko sAdhuveza kA svIkAra svataH yA guru ke samakSa bhI hotA hai, jaba ki pratyekabuddhoM ko sAdhuliGga kA pradAna deva karatA 347
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________________ (la0) - (7) buddhabodhitasiddhA buddhA AcAryAstairbodhitAH santo ye siddhAste iha gRhyante / (8) ete ca sarve'pi strIliGgasiddhAH kecit, (9) kecitpuMliGgasiddhAH, (10) kecinnpuNsklinggsiddhaaH| Aha, - 'tIrthakarA api strIliGgasiddhA bhavanti ?' / bhavantItyAha, yata uktaM siddhaprAbhRte, - 'savvatthovA titthayarisiddhA, titthayarititthe NotitthayarasiddhA asaMkhejjaguNA, titthayarititthe NotitthayarisiddhA asaMkhejjaguNAo'iti / (tIrthakarAH) na napuMsakaliGgasiddhAH / pratyekabuddhAstu puMlliGgA eva / (11) svaliGgasiddhA dravyaliGgaM prati rajoharaNagocchagadhAriNaH, (12) anyaliGgasiddhAH parivrAjakAdiliGgasiddhAH, (13) gRhiliGgasiddhA maru devIprabhRtayaH / (14) 'egasiddhA' iti ekasmin samaye eka eva siddhaH, (15) 'aNegasiddhA' iti ekasmin samaye yAvadaSTazataM siddham; yata uktam - 'battIsA aDayAlA saTThI bAvattarI ya bodhavvA / culasII chaNNaI durahiya aTThattarasayaM ca // ' ____ atrAha codakaH 'nanu sarva evaite bhedAstIrthasiddha-atIrthasiddha-bhedadvayAnta vinaH, tathAhi-tIrthasiddhA eva tIrthakarasiddhAH, atIrthakarasiddhA api tIrthasiddhA vA syuratIrthasiddhA vA, ityevaM zeSeSvapi bhAvanIyamityataH kimebhiriti ?' / atrocyate ,-antarbhAve satyapi pUrvabhedadvayAdevottarottarabhedApratipatterajJAtajJApanArthaM bhedAbhidhAnamityadoSaH / / ___(paM0 -) 'na napuMsakaliGga'iti, napuMsakaliMge tIrthakarasiddhA na bhavantIti yojyam / hai| donoM ke bIca ke antara kA vivecana itanA yahAM kAphI hai, vistAra se kyA ? / aba Age buddhabodhitasiddha Adi kA vicAra prastuta kiyA jAtA hai| .(7) buddha bodhitasiddha ve hote haiM jo buddha yAne AcArya ke dvArA bodha prApta karAne para siddha hote haiM, ve yahAM grAhya haiN| * (8 - 10) ina sabhI meM se koI to strIliGgasiddha - yAne strI hokara siddha hue, koI puMlliGgasiddha - puruSa hokara siddha hue, aura koI napuMsakaliGga siddha hote haiN| __pra0 - taba kyA tIrthaMkara bhI koI strIliGga siddha hote haiM ? u0 - hAM, hote haiM, kyoM ki 'siddhaprAbhRta' zAstra meM kahA gayA hai ki saba se alpa strItIrthaMkarasiddha hote haiM, inase asaMkhyAtaguNa puruSa-atIrthakarasiddha strItIrthaMkara ke tIrthaM meM hote haiM, inase asaMkhyAtaguNa strI - atIrthaMkarasiddha strItIrthaMkara ke tIrtha meM hote haiN| koI tIrthaMkara napuMsakaliGgasiddha nahIM hote haiM aura pratyekabuddhasiddha to mAtra puruSa hI hote haiM, na strI, yA na npuNsk| *(11) svaliGgasiddha ve haiM jo dravyaliGga rUpa meM rajoharaNa-pAtragocchaka ko dhAraNa kara siddha hote haiN| * (12) anyaliGgasiddha ve haiM jo parivrAjakAdi jainetara liGga meM siddha hote haiN| *(13) gRhaliGgasiddha marudevI - pramukha gRhasthaliGga meM siddha hue kahe jAte haiN| .(14) ekasiddha arthAt eka 'samaya' nAma ke ati sUkSma kAla meM jo eka hI jIva siddha huaa| .(15) anekasiddha arthAt jo eka 'samaya' meM aneka jIva siddha hue, yAvat adhika se adhika 108 siddha hue; kyoMki kahA hai, - 'battIsA, aDayAlA, saTTI, bAvattarI ya bodhavvA / culasII, chaNNavaI, durahiya aThThattarasayaM ca // 1 // - lagAtAra ATha samaya taka siddha hote rahe to pratyeka samaya meM utkRSTataH 32-32 siddha ho sakate haiN| usa prakAra sAta samaya taka utkRSTataH 48 - 48, cha: samaya taka 60 - 60, pAMca samaya taka 72 - 72, cAra 348
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________________ (la0 - 'jo devANa vi0 ...) itthaM sAmAnyena sarvasiddhanamaskAraM kRtvA punarAsanopakAritvAd vartamAnatIrthAdhipateH zrImanmahAvIravardhamAnasvAminaH stutiM kurvanti, - 'jo devANa vi devo' ityAdi / ('jo devANa vi devo, jaM devA paMjalI namasaMti / taM devadevamahiyaM sirasA vaMde mahAvIraM // ') asya vyAkhyA :- 'yo' bhagavAn varddhamAnaH, 'devAnAmapi' bhavanavAsyAdInAM, 'devaH' pUjyatvAt, - 'yaM devAH''prAJjalayo namasyanti' = vinayaracitakarapuTAH santaH praNamanti, 'taM'devadevamahiyaM 'devadevAH zakrAdayaH, tairmahitaH = pUjitaH, 'sirasA' = uttamAGgenetyAdarapradarzanArthamAha, 'vande', kaM? 'mahAvIraM' Ira gatipreraNayorityasya vipUrvasya vizeSeNa Irayati karma gamayati, yAti ceha zivamiti vIraH, mahAMzcAsau vIrazca mahAvIraH / uktaM ca, - 'vidArayati yatkarma tapasA ca virAjate / tapovIryeNa yuktazca, tasmAd vIra iti smRtaH / / 1 / / , tam / samaya taka 84 - 84, tIna samaya taka 96 -96, do samaya taka 102 - 102 aura eka samaya meM utkRSTataH 108 siddha ho sakate haiN| bAda meM antara par3atA hai arthAt anantara samaya meM koI jIva siddha nahIM hotA hai| pra0 - ye paMdraha prakAra ke siddhoM kA samAveza tIrthasiddha evaM atIrthasiddha ina do bhedoM meM ho jAtA hai| yaha isa prakAra, - tIrthakarasiddha tIrthasiddha hI haiM, kyoMki tIrtha sthApita hone ke bAda hI siddha hote haiM, aura atIrthakarasiddha tIrthasiddha yA atIrthasiddha hote haiM / isa rIti se anya prakAra bhI ina donoM meM samAviSTa hI hai| taba do hI prakAra kahie, paMdraha kyoM kahe gae? yaha kyA nirarthaka kathana nahIM ? u0 - saca hai ki tIrthasiddha - atIrthasiddha do meM anya prakAra samAviSTa ho jAte haiM, phira bhI mAtra ina donoM se uttarottara prakAra kA bodha nahIM ho sakatA, isalie ajJAta ke jJApanArtha anya teraha prakAra batalAe gae / ataH nirarthaka kathana jaisA koI doSa nahIM hai| __ isa prakAra 'siddhANaM buddhANaM0' gAthA se sAmAnya rUpa se samasta siddhoM ko namaskAra kara phira bhI nikaTa ke upakArI hone se vartamAna zAsana ke adhipati zrI mahAvIra svAmI kI stuti par3hate haiM, - 'jo devANa vi devo, jaM devA paMjalI namasaMti / taM devadevamahiyaM sirasA vaMde mahAvIraM // ' artha :- jo devoM ke bhI (pUjya) deva haiM, jinheM devagaNa aMjali lagA kara namaskAra karate haiM, una indrapUjya mahAvIra svAmi ko maiM mastaka se vaMdanA karatA huuN| isakI vyAkhyA :- 'jo' = jo, 'devANa vi' = bhavanapati Adi cAroM nikAya ke devoM ke bhI, 'devo' = deva haiM, kyoM ki pUjya haiN| aura 'jaM' = jinheM, 'devA' = devagaNa, 'paMjalI namasaMti' = vinaya se aJjali - karasaMpuTa lagA kara praNAma karate haiN| 'taM' = una, 'devadevamahiyaM' = zakrendrAdi se pUjita, mahAvIra' ko 'sirasA' = mastaka se, 'vaMde' = vandanA karatA huuN| vandana mastaka se hI hotA hai, phira bhI yahAM 'mastakase' yaha jo kahA vaha bhagavAna ke prati Adara pradarzita karane ke lie kahA gayA hai| 'mahAvIra' zabda kA artha isa prakAra hai, - mahAn aise jo vIra yaha mahAvIra; 'vIra' zabda 'vi' pUrvaka 'Ir' dhAtu se banA hai; vi + Ir = vIra; 'I' kA artha gati evaM preraNA hotA hai, taba 'vIra' arthAt vizeSa rUpa se jo karma ko nikAla dete hai aura mokSa meM jAte haiN| kahA gayA hai ki, -- vidArayati yatkarma, tapasA ca virAjate / tapovIryeNa yuktazca tasmAd vIra iti smRtaH // 1 // __ - arthAt jisa kAraNa se karma kA vidAraNa karate haiM, tapa se virAjamAna hai, aura tapovIrya se saMpanna hai, isalie vaha 'vIra' isa saMjJA se smaraNa meM Ate haiN| mahAna aise vIra, mahAvIra ko maiM namaskAra karatA huuN| 349
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________________ (la0 - ikko vi namukkAro0' - ) itthaM stuti kRtvA punaH paropakArAyA'tmabhAvavRghyai phalapradarzanaparamidaM paThati paThanti vA, - 'ekko vi NamokAro' ityAdi / ('ekko vi NamokkAro jiNavaravasahassa vaddhamANassa / saMsArasAgarAo tArei naraM va nAriM vA // 3 // ') asya vyAkhyA, - 'eko'pi namaskAraH' tiSThantu bahavaH, 'jinavaravRSabhAya' varddhamAnAya yatnAt kriyamANaH san, kim ? saMsaraNaM 'saMsAraH' tiryagnaranArakAmarabhavAnubhavalakSaNaH sa eva bhavasthitikAyasthitibhyAmanekadhAvasthAnenAlabdhapAratvAt 'sAgara' iva saMsArasAgaraH, tasmAt 'tArayati' = apanayatItyarthaH, naraM va nAriM vA' puruSaM vA striyaM vA / puruSagrahaNaM puruSottamadharmapratipAdanArthaM, strIgrahaNaM tAsAmapi tadbhava eva saMsArakSayo bhavatIti jJApanArtham / 'ikko vi0' gAthA kI vyAkhyA : isa prakAra eka yA aneka sAdhaka zrImahAvIra prabhu kI stuti namaskAra karake namaskAra kA phala dikhalAne vAlI isa 'ekko vi0' gAthA paDhate haiM / gAthA se phala kA pradarzana paropakAra ke lie kiyA jAtA hai, paropakAra yaha ki yaha paDha kara namaskAra meM namaskartA jIva ke bhAva kI vRddhi ho / eka bhI namaskAra kA itanA utkRSTa phala hai yaha yAda karane se bhAvI namaskAra meM bhAvollAsa kI vRddhi aura kiye gae namaskAra kI anumodanA ke bhAva meM vRddhi honA anubhava siddha hai| gAthA yaha hai, - 'ikko vi namukkAro jiNavara vasahassa vaddhamANassa / saMsArasAgarAo tArei naraM va nAriM vA // 3 // ' artha :- jinavara meM vRSabha (uttama) aise varddhamAna svAmI ko (kiyA gayA) eka bhI namaskAra manuSya yA strI ko saMsArasAgara se pAra karatA hai| arthAt, 'ikko vi' = eka bhI, bahuta kI to kyA bAta ? 'namukkAro' = namaskAra, 'jiNavaravasahassa' = jinavara yAne avadhijina Adi meM uttama aise kevalI jina, unameM vRSabha, zreSTha yaha jinavavRSabha, aise 'vaddhamANasAmissa' = varddhamAnasvAmI ke prati viziSTa prayatna pUrvaka kiyA jAtA (eka bhI namaskAra) puruSa yA strI ko saMsAra sAgara se pAra karatA hai| bhavasthiti - kAyasthiti : saMsAra arthAt saMsaraNa; nAraka - tiryaMca - manuSya - deva bhava meM paribhramaNa yaha saMsaraNa hai, use saMsAra kahate haiN| vahI samudra jaisA hai, kyoM ki vaha aneka rUpa' se avasthita hone se usakA pAra nahIM pAyA jAtA hai| yaha 'aneka rUpa' bhavasthiti aura kAyasthiti kI apekSA kahA jAtA hai| saMsAra meM bhavasthiti yAne AyuSya ke baMdhana aMtarmuhUrta se lekara tettIsa sAgaropama taka ke aneka prakAra bhogane par3ate haiM; evaM kAyasthiti yAne vaisI-na vaisI pRthvIkAyAdi kAyA meM lagAtAra jaghanyataH eka vAra se lekara utkRSTataH anaMta kAya (nigoda, sAdhAraNa vanaspatikAya jahAM eka zarIra meM ananta jIva utpanna hote haiM usa) meM ananta utsarpiNI-avasarpiNI kAla taka ananta vAra janmamaraNa karane par3ate haiN| zrI vardhamAna svAmI ke prati kiyA gayA eka bhI sAmarthyayoga kA namaskAra ina anekavidha bhavasthiti - kAyasthitimaya dustara bhI saMsArasAgara se nara nArI ko uddharane vAlA hotA hai| 'nara' kA prathama grahaNa isalie kiyA 350
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________________ ( la0 - strImuktau yApanIyatantrapramANam :- ) yathoktaM yApanIyatantre 'No khalu itthI ajIvo ajIve ), Na yAvi abhavvA, Na yAvi daMsaNavirohiNI ( pra0 ... virAhiNI ), No amANusA, aNAriuppattI, No asaMkhejjAuyA, No aikUramaI, No Na uvasantamohA, No Na suddhAcArA, No asuddhaboMdI, No vavasAyavajjiyA, No apuvvakaraNavirohiNI ( pra0 virAhiNI ), No NavaguNaThANarahiyA, No ajoggA laddhIe, No akallANabhAyaNaM ti kahaM na uttamadhammasAhiga tti" / (pra0 tatra na khalu' iti 'naiva strI ajIvo vartate kintu jIva eva, jIvasya cottamadharmmasAdhakatvAvirodhastathAdarzanAt / na jIvo'pi sarvva uttamadharmmasAdhako bhavati, abhavyena vyabhicArAt, tadvyopohAyAha 'na cApyabhavyA' jAtipratiSedho'yam / yadyapi kAcidabhavyA tathApi sarvvaivAbhavyA na bhavati, saMsAranirvedanirvANadharmmAdveSazuzrUSAdidarzanAt / bhavyo'pi kazciddarzanavirodhI yo na setsyati tannirAsAyAha 'no darzanavirodhinI', darzanamiha samyagdarzanaM parigRhyate tattvArtha zraddhAnarUpaM, na tadvirodhinyeva, AstikyAdidarzanAt / ki dharma puruSapradhAna arthAt puruSoM ke mukhya sthAna vAlA hai yaha sUcita karanA hai| 'nArI' grahaNa se yaha batalAnA hai ki striyoM ke bhI usa saMsAra kA anta ho sakatA hai 1 strImukti meM yApanIyatantra kA pramANa : jaise ki yApanIyazAstra meM kahA gayA hai ki "strI koI ajIva to hai hI nahIM, phira vaha uttama dharmamokSakAraka cAritradharma kI sAdhaka kyoM na ho sake ? vaise hI vaha abhavya bhI nahIM hai, darzana-virodhI nahIM hai, amanuSya nahIM hai, anArya dezotpanna nahIM hai, asaMkhyavarSa kI Ayu vAlI nahIM hai, ati krUra mati vAlI nahIM hai, moha upazAnta ho hI na sake aisI nahIM, vaha zuddha AcAra se zUnya nahIM hai, azuddha zarIra vAlI nahIM hai, paralokahitakara pravRtti se rahita nahIM hai, apUrvakaraNa kI virodhI nahIM hai, nau guNasthAnaka (chaThaveM se caudahave taka ke guNasthAnaka) se rahita nahIM hai, labdhi ke ayogya nahIM hai, akalyANa kI hI pAtra hai aisA bhI nahIM, phira uttama dharma kI sAdhaka kyoM na ho sake ?" isa zAstrakathana kA vivecana :- * strI ajIva hai aisA nahIM kintu jIva hI hai, aura jIva meM uttamadharma kI sAdhakatA honA koI viruddha nahIM hai, kyoMki aisA dekhA jAtA hai ki jIva uttama dharma kA sAdhaka hotA hai| taba, puruSajIva jaba sAdhaka ho sakatA hai to strIjIva bhI sAdhaka hone meM kyA virodha hai ? * hAM, jIva bhI sabhI hI uttama dharma ke sAdhaka nahIM hote haiM kyoMki uttamadharmasAdhakatA kA abhavya jIva meM vyabhicAra hai, arthAt abhavya to jIva hotA huA bhI uttamadharmasAdhaka nahIM, isalie strI meM agara abhavyatva hI ho taba vaha uttamadharmasAdhaka na bana sake / kintu aisA nahIM hai, ata: strI meM ekAntataH abhavyatva hI hone kA niSedha karane ke lie kahate haiM ki strI abhavyajAti kI hI nahIM / alabattA koI strI abhavya bhI hotI hai, lekina sabhI strI abhavya hI hotI haiM aisA nahIM, koI bhavya bhI hotI haiM / kAraNa yaha hai ki strI meM bhI bhavavairAgya, mokSopayogI dharma ke prati adveSa, usa dharmako sunane kI icchA, dharmabodha ityAdi mAtra bhavya ke sulabha guNa dikhAI par3ate haiN| agara vaha abhavya hI hotI to yaha saMbhavita hI nahIM / * bhavya bhI koI jIva darzanavirodhI hotA hai jisase vaha mokSa nahIM pA sakatA, lekina strI meM ekAntataH aisI darzanavirodhItA hI hai; isa bAta kA niSedha karane ke lie kahA gayA ki vaha darzanavirodhI hI hai aisA nahIM / 351
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________________ (la0 - ) darzanAvirodhinyapi amAnuSI neSyata eva, tatpratiSedhAyAha'no amAnuSI', manuSyajAtau bhAvAt viziSTakaracaraNorugrIvAdyavayavasannivezadarzanAt / mAnuSyapyanAryotpattiraniSTA, tadapanodAyAha 'no anAryotpattiH' AryeSvapyutpatteH, tathAdarzanAt / AryotpattirapyasaMkhyeyAyurnAdhikRtasAdhanAyetyetadadhikRtyAha 'no asaMkhyeyAyuH sarvaiva, saMkhyeyAyuryuktAyA api bhAvAt, tathAdarzanAt / saMkhyeyAyurapi atikrUramatiH pratiSiddhA tannirAcikIrSayAha 'nAtikrUramatiH', saptamanarakAyurnibandhanaraudradhyAnAbhAvAt / __ (paM0 -) saptame'tyAdi, saptamanarake'tikliSTasattvasthAne AyuSo nibandhanasya raudradhyAnasya tIvrasaMklezarUpasyAbhAvAt strINAM, 'SaSThI ca striyaH' itivacanAt / 'darzana' zabda se yahAM samyagdarzana yAne tattvArtha zraddhAna grAhya hai, usakA strItva ke sAtha koI virodha nahIM hai, kyoM ki kaI strIyoM meM bhI samyagdarzana kA lakSaNa Astikya arthAt jinavacana para niHzaGka zraddhA dikhAI detI hai| * samyagdarzana se virodha na rakhatI huI bhI vaha agara mAnavIya strI na ho taba uttamadharmasAdhaka nahIM ho sakatI hai isalie amAnavIpana kA niSedha karane ke lie kahate haiM ki 'no amAnuSI' - vaha mAnavIya strI nahIM hai aisA nahIM, kyoMki manuSyajAti meM utpanna huI hai| yaha manuSyayogya viziSTa avayava jaise ki hAtha, paira, uru, grIva Adi dikhAI par3ane se siddha hai| . mAnavIya strI bhI agara anArya deza-kala meM utpanna huI ho to vaha uttama dharma kI sAdhanA ke lie yogya nahIM, isalie usake niSedhArtha kahate haiM 'na anAryotpattiH', kyoMki Arya deza - kuloM meM strI kI utpatti hai, aisA dekhane meM AtA hai| * Arya meM janma hote hue bhI asaMkhyAta varSa kI Ayu vAlI strI uttamadharmasAdhanA ke lie samartha nahIM hai, ata: usake sambandha meM kahate haiM ki vaha asaMkhyeya varSa kI AyuvAlI strI prastuta meM gRhIta nahIM hai, kyoMki uttama dharmasAdhaka Arya strI saMkhyAta varSa ke umra vAlI hotI hai aisA dekhate haiN| . saMkhyAta varSa vAlI bhI vaha agara atikrUra adhyavasAya se yukta ho taba ayogya hai| prastuta meM vaisA nahIM hai yaha 'na atikrUramatiH' zabda se kahA gyaa| ati krUra adhyavasAya na hone meM kAraNa yaha hai ki sAtavIM naraka, - jo ki ati saMkleza vAle jIvoM kA sthAna hai, - usake AyuSyakarma kA bandha karAne vAlA jo tIvra rAgadveSamaya saMklezabharA raudradhyAna, vaha use hotA nahIM hai| yaha vastu zAstra se pramANita hai, kyoMki zAstra batalAtA hai ki 'SaSThI ca striyaH' arthAt striyA~ utkRSTataH chaThavI naraka taka jA sakatI haiN| isase siddha hotA hai ki unheM saptamanarakAyu ke yogya tIvra raudradhyAna nahIM ho sktaa| ati tIvra raudradhyAna aura utkRSTa zukladhyAna kI vyApti nahIM : pra0 - taba to prastuta raudradhyAna kI bhAMti mokSadAyI utkRSTa zubhadhyAna-zukladhyAna bhI nahIM ho sakegA, phira use sarvottama dharmasAdhanA evaM mukti kaise? u0 - aisA mata kahie / utkRSTa zubhadhyAna nahIM ho sake aisA nahIM hai, kyoM ki prastuta raudradhyAna ke sAtha usakI koI vyApti nahIM hai| vyApti siddha ho taba prastuta raudradhyAna ke abhAva meM utkRSTa zubhadhyAna ke abhAva kA upanyAsa karanA yogya hai| udAharaNArtha vastu ke sAtha vyApaka yA kAraNa kI vyApti hotI hai, per3apana yaha zIzamapana kA vyApaka dharma hai; to donoM kI vyApti hai, - 'jahAM jahAM zIzamapana hai vahAM vahAM per3apana avazya hai'; taba vyApaka dharma per3apana ke abhAva meM zIzamapana ke abhAva kA upanyAsa kiyA jA sakatA haiM, kaha sakate hai ki agara peDa hI nahIM hai taba zIzama nahIM ho sakatA hai| vaise hI, agni dhuMA kA kAraNa hai, ubhaya kI vyApti hai, jahAM jahAM dhuMA hai 352
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________________ (la0 - strINAmazubhavadutkRSTazubhadhyAnamapi katham ? ) tadvatprakRSTazubhadhyAnAbhAva iti cet ? na, tena tasya pratibandhAbhAvAt, tatphalavaditaraphalabhAvenAniSTaprasaGgAt / (paM0 -) 'tadvat' = prakRtaraudradhyAnasyeva 'prakRSTasya' = mokSahetoH 'zubhadhyAnasya' zuklarUpasya 'abhAva', 'iti' = evaM, 'cet' abhyupagamo bhavataH, asya parihAramAha 'na' = naivaitatparoktaM, kuta ityAha 'tena' = prakRtaraudradhyAnena 'tasya' = prakRtazubhadhyAnasya, 'pratibandhAbhAvAd' = avinAbhAvAyogAt tatpratibandhasiddhauhi vyApakakAraNayovRkSatvadhUmadhvajayonivRttau zizapAdhUmanivRttivat prakRtaraudradhyAnAbhAve prakRSTazubhadhyAnAbhAva upanyasituM yuktaH / na cAsti pratibandhaH, kuta ityAha 'tatphalavat' tasya prakRSTazubhadhyAnasya phalaM muktigamanaM, tasyeva, 'itaraphalabhAvena' prakRtaraudradhyAnaphalasya saptamanarakagamanalakSaNasya bhAvena = yugapatsattayA, 'aniSTaprasaGgAt' = paramapuraSArthopaghAtarUpasyAniSTasya prasaGgAt / pratibandhasiddhau hi ziMzapAtve iva vRkSatvaM, dhUma iva vA dhUmadhvajaH, prakRSTazubhadhyAnabhAve svaphalakAriNyavazyaMbhAvI prakRtaraudradhyAnabhAvaH svakAryakArI, svakAryakAritvAdvastunaH, svakAryamAkSipat kathamiva paramapuruSArthaM nopahanyAditi / (la0-) akrUramatirapi ratilAlasA'sundaraiva, tadapohAyAha - 'no na upazAntamohA', kAcidupazAntamohApi saMbhavati, tathAdarzanAt / upazAntamohApi azuddhAcArA garhitA, tatpratikSepAyAha - 'no na zuddhAcArA' kAcit (pra0 ... kadAcit) zuddhAcArApi bhavati, aucityena parApakaraNavarjanA (pra0 ... paropakaraNArjanA) dyAcAradarzanAt / zuddhAcArApi azuddhabondirasAdhvI tadapanodAyAha - 'no azuddhabondiH'; kAcit zuddhatanurapi bhavati, prAkkAnuvedhataH (pra0 ... 0nurodhataH) saMsaJjanAdyazuddhayadarzanAt kakSAstanAdidezeSu / zuddhabondirapi vyavasAyavajjitA ninditaiva, tannirAsAyAha - 'no vyavasAyavajjitA'; kAcit paralokavyavasAyinI, zAstrAt (pra0 ... zAstrAdau) tatpravRttidarzanAt / (la0 -) savyavasAyApyapUrvakaraNavirodhinI virodhinyeva, tatpratiSedhamAha 'no apUrvakaraNavirodhinI', apUrvakaraNasaMbhavasya strIjAtAvapi pratipAditatvAt / apUrvakaraNavatyapi navaguNasthAnarahitA neSTasiddhaye (iti) iSTasiddhyarthamAha 'no navaguNasthAnarahitA', tatsaMbhavasya tasyAH pratipAditatvAt / navaguNasthAnasaGgatApi labdhyayogyA akAraNamadhikRtavidheH, ityetatpratikSepAyAha - 'nAyogyA labdheH', ArmarpoSadhyAdirUpAyAH kAlaucityenedAnImapi drshnaat| vahAM vahAM agni avazya hai, taba kaha sakate haiM ki agni agara na ho to dhuMA nahIM hI hogaa| prastuta meM aisI koI vyApti nahIM hai ki jahAM jahAM utkRSTa zubhadhyAna hai vahAM vahAM aisA tIvra raudradhyAna hotA hI hai| kAraNa yaha hai ki, yadi donoM hI hai taba utkRSTa zubhadhyAna ke phala mokSagamana kI taraha prastuta raudradhyAna kA phala saptamanarakagamana bhI sAtha hI sAtha prApta hogA aura vaha to aniSTa hai; kyoM ki narakagamana to parama puruSArtha mokSagamana kA ghAtaka hone se narakagamana ke sAtha mokSa honA kisI ko iSTa nahIM / agara vyApti siddha ho taba to jisa prakAra zIzamapana hone para per3apana, athavA dhuMA hone para Aga, ityAdi avazya hote hI haiM isI prakAra vyApya utkRSTa zubhadhyAna hone para vyApaka prastuta raudradhyAna bhI honA hI cAhie; aura ve donoM hI apanA apanA kArya kareMge hI; kAraNa, vastu apanA kArya karatI hI hai; taba tIvra raudradhyAnakA kA kArya bhI avazya hogaa| phalataH raudradhyAna, apane kArya narakagamana ko AkarSita karatA huA, mokSa prApti kA vighAtaka kyoM na ho? isalie phalita hotA hai ki jahAM mokSa prApaka zulkadhyAna kI yogyatA hai vahAM saptamanaraka prApaka raudradhyAna kI yogyatA hone kA koI niyama nahIM hai, ataH striyAM saptama narakagamana ke yogya na hone para bhI zukladhyAna ke yogya ho sakatI haiN| 353
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________________ Jain (la0 - dvAdazAGgavatkaivalyasya kathaM na bAdhaH ? ) kathaM dvAdazAGgapratiSedha: ? tathAvidhavigra doSAt; zreNipariNatau tu kAlagarbhavad bhAvato bhAvo'viruddha eva / labdhiyogyApi akalyANabhAjanopaghAtA ( pra0 0 nopaghAtAt) nAbhilaSitArthasAdhanAyAlamityata Aha 'nAkalyANabhAjanaM', tIrthakarajananAt ; nAtaH paraM kalyANamasti / yat evamataH kathaM nottamadharmmasAdhikA ? iti uttamadharmmasAdhikaiva / anena tattatkAlApekSayaitAvadguNasaMpatsamanvitaivottamadharmmasAdhiketi vidvAMsaH / kevalasAdhakazcAyaM, sati ca kevale niyamAnmokSaprAptirityuktamAnuSaGgikam / tasmAnnamaskAraH kArya iti / (paM0 -) -- zreNI'tyAdi; 'zreNipariNatau tu' = kSapakazreNipariNAme punaH vedamohanIyakSayottarakAlaM, 'kAlagarbhavat', kAle prauDhe RtupravRttyucite udarasattva iva, 'bhAvato' dvAdazAGgArthopayogarUpAt, na tu zabdato'pi 'bhAvaH ' = sattA dvAdazAGgasya, 'aviruddho' = na doSavAn / idamatra hRdayam, -asti hi strINAmapi prakRtayuktayA kevalaprAptiH, zukladhyAnasAdhyaM ca tat, 'dhyAnAntarikAyAM zukladhyAnAdyabhedadvayAvasAna uttarabhedadvayAnArambharUpAyAM vartamAnasya kevalamutpadyate ' iti vacanaprAmANyAt / na ca pUrvagatamantareNa zukladhyAnAdyabhedau staH 'Adye pUrvavidaH' (tattvArtha0 9 - 39) itivacanAt, 'dRSTivAdazca na strINAmi'tivacanAt, atastadarthopayogarUpaH kSapaka zreNipariNatau strINAM dvAdazAGgabhAvaH kSayopazamavizeSAdaduSTa iti / = = * krUra adhyavasAya vAlI na hotI huI bhI agara vaha kAmalaMpaTa ho taba sundara yAne uttama dharmasAdhanA ke lie yogya nahIM; kintu strImAtra meM kAmalaMpaTatA hI hotI hai aisA nahIM, yaha sUcita karane ke lie kahate haiM ki vaha upazAntamoha ho hI nahIM sakatI vaisA nahIM, kyoM ki kisI 2 strI kA moha zAnta huA bhI dekhate haiN| * upazAnta moha vAlI bhI agara azuddha AcAra yukta ho taba nindya hai, lekina aisA nahIM hai yaha 'no na zuddhAcArA' se sUcita kiyA jAtA hai; sabhI strI zuddha AcAra vAlI ho hI nahIM sakatI aisA nahIM, koI koI strI zuddha AcAra vAlI bhI hotI hai| aucitya pAlana pUrvaka dUsaroM ko apakAra na karanA, hAni na pahu~cAnA, aise zuddha AcAra kisI kisI strI meM dikhAI par3ate haiM / zuddhAcAra vAlI bhI agara azuddha deha vAlI ho taba ThIka nahIM, ataH usake niSedhArtha kahate haiM ki sabhI strI azuddha hI zarIra vAlI hotI hai aisA nahIM hai, kyoM ki koI strI pavitra zarIra vAlI bhI hotI hai| dekhate haiM ki pUrva karma ke anurodha se kAMkha, stana Adi pradeza meM durgandhayukta pasInA vagairaha azuddhi se rahita bhI strI jagata meM hotI hai / * zuddha zarIra vAlI bhI strI agara paralokahitakArI pravRtti se rahita ho taba nindya hai, uttamadharmasAdhaka nahIM; kintu sabhI meM aisA nahIM yaha 'no vyavasAyavajjitA' zabda se kahate haiM; kAraNa, koI koI strI paraloka-vyavasAya vAlI bhI dikhAI detI hai, zAstra meM striyoM kI paralokahitArtha pravRtti dekhane meM AtI hai| * paralokavyavasAya vAlI hone para bhI strIbhAva ke sAtha agara samyaktvasAdhaka apUrvakaraNa kA virodha ho taba cAritra svarUpa uttama dharma kI sAdhanA, kevalajJAna evaM mokSa kA bhI virodha hI hai, lekina isa virodha kA pratiSedha karate haiM, - 'na apUrvakaraNavirodhinI, ' arthAt apUrvakaraNa kA strI- bhAva ke sAtha koI virodha nahIM, kyoM ki strI - jAti meM bhI apUrvakaraNa kA sadbhAva zAstra meM pratipAdita hai / * yadi zaGkA ho ki apUrvakaraNa vAlI bhI strI samyaktva yAne caturtha guNasthAnaka to pA jAe kintu yadi vaha Upara ke nau guNasthAnaka prApta karane ke lie ayogya ho taba terahavA 'sayogi kevalI' nAmaka kevalajJAna kA guNasthAnaka bhI nahIM prApta kara sakatI ! taba to iSTa mokSa siddhi ke lie bhI kahAM se samartha ho sake ? isalie iSTasiddhi hetu kahate haiM ki vaha nau guNasthAnakoM se rahita 354 Shanivate & Personal Son ary.org
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________________ (la0 - stutiH kimarthavAdo, vidhivAdo vA ?-) Aha, - "kimeSa stutyarthavAdo yathA - 'ekayA pUrNAhutyA (pra0 ... pUrNayA''hutyA) sarvAn kAmAnavApnotI 'ti ? uta vidhivAda eva yathA - hI hotI hai aisA nahIM, kyoM ki kisI kisI strI meM unakA sadbhAva zAstra meM pratipAdita hai| * nau guNasthAnakoM ke yogya hone para bhI strI agara labdhiyoM ke yogya nahIM taba prastuta kaivalyaprApaka uttamadharmavidhi kI utpAdaka nahIM bana sakegI, aisI zaGkA ho sakatI hai, ataH vaisI ayogyatA kA niSedha karane ke lie kahate haiM ki vaha labdhi ke ayogya nahIM hai; kyoM ki 'AmarSa auSadhi' (sparza mAtra se roga haTAne vAlI) labdhi Adi usameM hotI hai; vartamAna kAla meM bhI kAlAnusAra viziSTa zakti kisI kisI strI meM dikhAI par3atI hai| striyoM ko zukladhyAnasAdhaka pUrvo kA jJAna kahAM se? : pra0 - striyoM ko samasta dvAdazAGga kA niSedha kyoM ? agara niSedha hai taba pUrvo kA jJAna na hone se kevalajJAna-sAdhaka zukladhyAna kaise hogA? u0 - striyoM kA zarIra hI aisA hai isalie usake dvAdazAMga AgamoM kA adhyayana niSiddha kiyA gayA hai tA ki koI doSApatti na ho| phira bhI yaha to zabda rUpa se jJAna karane kA niSedha huA, kintu artha rUpa se nahIM; aura vastusthiti aisI hai ki strIvedAdi mohanIya karma kA kSaya ho jAne se kSapaka zreNi kA viziSTa pariNAma hone para saMjAta zrutAvaraNa ke viziSTa kSayopazamavaza 'bhAvato bhAvaH aviruddhaH' - arthAt zukladhyAna ke bhAva se jJAnAvaraNakSayopazamabhAva yAne dvAdazAMga ke artha kA bodhAtmaka upayoga pragaTa ho jAtA hai ; taba arthopayoga rUpa se dvAdazAMga kI sattA A hI jAtI hai| yaha aviruddha hai yAne doSAvaha nahIM hai, kyoM ki pUrvo ke jJAtA aura puruSoM kI taraha unake mohanIya kA sarvathA kSaya ho gayA hai| yahAM tAtparya yaha hai ki striyoM ko bhI prastuta yukti se kevalajJAna kI prApti honA bhI ucita hai, aura kevalajJAna zukladhyAna se hotA hai; kyoM ki yaha zAstra vacana isameM pramANa hai ki 'dhyAnAntarikA meM vartamAna jIva ko kevalajJAna utpanna hotA hai; zukladhyAna ke pahale do prakAra - 'pRthaktva - vitarka savicAra, ekatvavitarka avicAra' ke anta meM, aura pichale do prakAra - 'sUkSma kriyA - anivRti, vyucchina kriyApratipAti' - ke prArambha hone pUrva, hone vAlI avasthA ko dhyAnAntarikA kahate haiN| aba dekhie ki bArahave aGga 'dRSTivAda' ke antargata 'pUrva' nAma ke zruta kA jJAna agara na ho to zukladhyAna ke pahale do prakAra utpanna nahIM ho sakate / tattvArthamahAzAstra meM kahA hai 'Adye pUrvavidaH' = 'zukladhyAna ke Adya do prakAra pUrva ke jJAtA ko ho sakate haiN| aura zAstra yaha bhI kahatA hai ki striyoM ko dRSTivAda Agama kA adhyayana nahIM / aura striyoM ko kevalajJAna aura isakA sAdhanabhUta zukla dhyAna to hotA hai; isalie mAnanA durvAra hai ki zabda rUpa se unheM adhyayana na hone para bhI dharmadhyAna ke AdhAra para kSapaka zreNi ke viziSTa pariNAma taka vaha pahu~catI hai, aura vahAM zrutajJAnAvaraNa karmoM kA eka aisA kSayopazama ho jAtA hai ki jisase, zabdataH nahIM sahI, padArthabodha rUpa se dvAdazAGga zruta-prApti ho jAtI hai| aisA mAnane meM koI doSa nahIM hai| *na akalyANa bhAjanam :- zAyada prazna hogA ki strI labdhi-yogya hone se kevalajJAna kI labdhi ke yogya bhI ho, kintu vaha agara kalyANa kA pAtra hI na ho to iSTa kevalajJAna aura mokSa siddha karane ke lie kaise samartha ho sakatI hai ? isalie yahAM kahate haiM ki vaha kalyANa pAtra bhI nahIM hai aisA nahIM; kyoMki vaha tIrthaMkara ko janma detI hai, aura isase bar3hakara kauna dUsarA kalyANa hai ? 355
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________________ 'agnihotraM juhuyAt svargakAma' iti ? kiM cAtaH ? yadyAdyaH pakSaH, tato yathoktaphalazUnyatvAt phalAntarabhAve ca tadanyastutyavizeSAdalamihaiva yatnena / na ca yakSastutirapyaphalaiveti pratItamevaitat / atha caramo vikalpaH, tataH samyaktvANuvratamahAvratAdicAritrapAlanA ( pra0 ... pAlanAdi ) vaiyarthyam, tata eva muktisiddheH / na ca phalAntarasAdhakamiSyate samyaktvAdi, mokSaphalatveneSTatvAt, 'samyagdarzanajJAnacAritrANi mokSamArgaH ' itivacanAditi ( tattvArtha0 1 / 1 ) " (paM0 - ) ' stutyarthavAda' iti, stutaye = stutyarthaM, arthavAdaH = prazaMsA, stutyarthavAdaH / viplAvanAdyarthamapi arthavAdaH syAt, tadvyavacchedArthaM stutigrahaNamiti / ( la0 stuti: tridhivAda: ) atrocyate " vidhivAda evAyaM na ca samyaktvAdivaiyarthyaM tattvatastadbhAva evAsya bhAvAt / dInArAdibhyo bhUtinyAya eSaH, tadavandhyahetutvena tathA tadbhAvopapatteH / avandhyahetuzcAdhikRtaphalasiddhau bhAvanamaskAra iti / = ( paM0 ) 'tattvata' ityAdi / tattvato nizcayavRttyA, 'tadbhAva eva' samyagdarzanAdibhAva eva, 'asya'=namaskArasya, 'bhAvAt' / dravyataH punaranyathApyayaM syAditi tattvagrahaNam / idameva sadRSTAntamAha 'dInArAdibhyo' : dInAraprabhRtiprazastavastubhyo, 'bhUtinyAyo' = vibhUtidRSTAntaH, tatsadRzatvAd bhUtinyAyaH, 'eSa:' = samyaktvAdibhyo namaskAraH / etadapi kuta ityAha 'tadavandhyahetutvena', tasya =namaskArasya sAdhyasya, avandhyahetutvena niyataphalakArihetubhAvena samyaktvAdInAM, ' tathA ' = bhAvanamaskAra ( pra0 namaskArabhAva) rUpatayA, 'tadbhAvopapatteH'=samyaktvAdInAM pariNatyupapatteH; bhUtipakSe tu tasyAH = bhUteH, avandhyahetutvena dInArAdInAM, tathA = bhUtitayA, teSAM=dInArAdInAM, pariNate:=ghaTanAditi yojyamiti / bhavatu nAmaivaM tathApi kathaM prakRtasaMsArottArasiddhirityAzaGkyAha 'avandhyahetuzca'=askhalitakAraNaM ca, 'adhikRtaphalasiddhau' mokSalakSaNAyAM, 'bhAvanamaskAro' bhagavatpratipattirUpaH, iti kathaM na mokSaphalaM samyagdarzanAdi ? paramparayA mokSasya tatphalatvAditi / - = - isa prakAra strI jaba ajIva se lekara akalyANabhAjana taka nahIM hai, taba vaha kevalajJAna aura mokSa ke upayogI uttama dharma kI sAdhaka kyoM na ho ? arthAt strI bhI uttama dharma sAdhaka hai hI / = isase vidvajjana kahate haiM ki vaise vaise kAla kI apekSA arthAt bharata - airavata kSetra meM avasarpiNI kAla ke tRtIya Are ke anta evaM caturtha Are meM aura utsarpiNI kAla ke tIsare Are meM evaM cauthe ke prArambha meM, tathA mahAvideha kSetre sarva kAla meM, pUrvokta itanI guNasaMpatti se yukta hI strI uttamadharma kI sAdhaka ho sakatI hai| yaha uttamadharma kevalajJAna ko pragaTa karanA hai, aura kevalajJAna hone para avazya mokSa prApti hotI hai| itanA prasaGgavaza kahA gyaa| jaba mahAvIra prabhu ke prati kiyA gayA eka bhI namaskAra nara-nArI ko saMsAra samudra se pAra kara detA hai, taba yaha eka kartavya bana jAtA hai ki yaha namaskAra karanA cAhie / stuti arthavAda hai yA vidhivAda ? : pra0 - yahAM 'mahAvIra prabhu ke prati kiyA gayA eka bhI namaskAra saMsAroddhAraka hai;' aisI jo mahAvIra prabhu kI stuti kI gaI yaha kyA (1) stuti - arthavAda hai yA (2) vidhivAda ? (1) * arthavAda do prakAra kA hotA hai (1) prazaMsAvAkya, aura nindAvAkya / inameM dUsarA azubha prasaGga Adi sUcita karane ke lie bhI nindAtmaka arthavAda vAkya kA prayoga kiyA jAtA hai; lekina yahAM zubhasUcaka prazaMsAtmaka arthavAda kA pra hai isalie pUchA 356
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________________ (la0 - arthavAde'pyupapattiH) arthavAdapakSe'pi na sarvA stutiH samAnaphaletyato viziSTaphalahetutvenAtraiva yatnaH kAryaH; tulyayatnAdeva viSayabhedena phalabhedopapatteH; babbUla - kalpapAdapAdau pratItametat / bhagavannamaskArazca paramAtmaviSayatayopamAtIto varttate; yathoktam , - 'kalpadrumaH paro mantraH, puNyaM cintAmaNizca yaH / gIyate sa namaskArastathaivAhurapaNDitAH // 1 // 'kalpadrumo mahAbhAgaH, kalpanAgocaraM phalam / dadAti na ca mantro'pi, sarvaduHkhaviSApahaH // 2 // 'na puNyamapavargAya, na ca cintAmaNiryataH / tatkathaM te namaskAra ebhistulyo'bhidhIyate ? // 3 // ___ityAdi / etAstisraH stutayo niyamenocyante / kecittu anyA api paThanti, na ca tatra niyama iti na tdvyaakhyaankriyaa| ____ (paM0-) 'kalpadrume 'tyAdizlokaH, 'kalpadrumaH' kalpavRkSaH, 'paro mantraH' hariNaigameSAdiH, 'puNyaM' tIrthakaranAmakAdi, 'cintAmaNiH' maNivizeSaH, 'yo gIyate' = yaH zrUyate jagatISTaphaladAyitayA, 'tathaiva'=gIyamAnakalpadrumAdiprakAra eva 'sa', bhagavaMstava 'namaskAra', 'AhuH', apaNDitAH akuzalAH, "etaditi zeSaH / jAtA hai ki yaha kyA stuti - arthavAda hai ? isakA udAharaNa yaha, - ekayA pUrNAhutyA sarvAn kAmAn avApnoti' - arthAt eka saMpUrNa Ahuti se sabhI vAMchita prApta hote haiN| dhyAna meM rahe yaha koI vidhivAkya nahIM ki mAtra eka pUrNa Ahuti hI kI jAe aura dUsarA kucha na kare phira bhI sarva icchita siddha hoMge; kintu pUrNa Ahuti prabhAvazAlI hai aisI prazaMsA kA dyotaka hai yaha vidhivAkya / * (2) vidhivAda' kA dRSTAnta yaha ki 'agnihotraM juhuyAt svargakAmaH, - arthAt svarga kI kAmanA vAlA puruSa agnihotra yajJa kare' / isase svargecchu ke lie agnihotra kA vidhAna kiyA gyaa| prastuta meM pra hai ki 'ikko vi namukkAro' yaha arthavAda hai yA vidhivAda? kahie isase kyA matalaba hai? matalaba yaha hai ki, agara pahalA pakSa svIkRta hai taba to dekhie arthavAda meM yathokta phala nahIM hotA hai; prazaMsAtmaka arthavAda vastusthiti kA pratipAdaka nahIM hai isalie gAthA se yaha vivakSita hotA nahIM ki eka hI namaskAra se saMsAra pAragamana svarUpa phala ho jAegA / zAyada Apa kaheMge 'mata ho, dUsarA koI phala hogA' taba to yaha AyA ki tAdRza phalajanaka kisI dUsarI stuti karane kI apekSA isa stuti karane meM koI vizeSatA nahIM huI, phira isI meM prayatna kyoM kare? prayatna usI anya stuti meM hI kiyA jAe; jaise ki yakSa kI stuti meM / yakSastuti bhI niSphala hI hotI haiM aisA nahIM hai| aba agara dUsarA pakSa vidhivAda svIkRta hai taba to samyaktva evaM dezavirati - sarvavirati Adi cAritra kA pAlana karanA vyartha hai, kyoM ki eka mahAvIra-namaskAra se hI mokSa siddha ho jAegA ! samyaktvAdi ke dvArA bhI mokSa ke sivA dUsarA koI phala to iSTa nahIM hai, kyoM ki mokSasAdhaka rUpa se hI ve abhilaSita hai| tattvArtha - adhyAya prathama kA Adya sUtra yaha hai ki 'samyagdarzana-jJAna-cAritrANi mokSamArgaH' - samyagdarzana samyagjJAna evaM samyagcAritra (tInoM mila kara) mokSa ke upAya haiN| lekina inakA prayatna karanA vyartha hai, mokSa to eka hI vIranamaskAra se siddha ho jaaegaa| stutivAkya vidhivAda hone kA samarthana : 357
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________________ u0 - zrI vardhamAnasvAmI ko kiyA gayA eka bhI namaskAra saMsAratAraka hai yaha stuti-vacana vidhivAda hI hai, arthavAda nahIM kI jisase vaha niSphala yA prayatnAyogya ho / hAM, vidhivAda hone se eka vIranamaskAra meM hI mokSasAdhakatA kA vidhAna pratipAdita huA, phalataH phira samyagdarzanAdi vyartha ho jAne kI Apatti khar3I hogI! lekina aisA nahIM hai, - samyagdarzanAdi vyartha nahIM haiM ; kyoM ki nizcayadRSTi se yaha saMsAratAraka eka namaskAra, vastutaH dekhA jAe to samyagdarzanAdi hone para hI ho sakatA hai| yahAM nizcayadRSTi se aisA isalie kahA ki dravyanamaskAra arthAt mokSa kA asAdhaka bhAvazUnya namaskAra to binA samyagdarzanAdi ke bhI ho sakatA hai| tAttvika namaskAra meM ati ucca bhAva kI AvazyakatA hai, aura vaha samyagdarzanAdi se saMpanna AtmA ko hI ho sakatA hai| suvarNamudrAdi se vibhUti kA dRSTAnta : samyagdarzanAdi meM se aisA tAttvika namaskAra utpanna hotA hai, yaha samajhane ke lie suvarNamudrAdi se utpanna vibhUti kA dRSTAnta hai| donoM meM samAnatA hai, kAraNa yaha hai ki jisa prakAra suvarNamudrAdi ye vaibhava ke avandhya hetu haiM, yAne niyata kAraNa haiM, isalie ve hI vaibhava rUpa meM pariNata hote haiM, vaibhava svarUpa bana jAte haiM, ThIka isI prakAra samyagdarzanAdi bhI sAdhya tAttvika namaskAra ke avazya phalotpAdaka kAraNa haiM isalie ve bar3hate bar3hate tAttvika namaskAra rUpa se pariNata ho jAte haiM, tAttvika namaskAra svarUpa bana jAte haiN| aisA mata kahie ki 'ThIka hai aisA ho phira zrI prastuta saMsArataraNa kaise siddha hogA?' kyoM ki saMsArapAragamana evaM mokSaprApti svarUpa phala ke prati bhAvanamaskAra yAne tAttvika namaskAra, jo ki bhagavatpratipatti yAne utkRSTa jinAjJApAlana rUpa hai, vaha askhalita kAraNa hai, ataH isase saMsArottAra evaM mokSa avazya siddha hotA hai| jaba bhAvanamaskAra ko paidA karane dvArA samyagdarzanAdi mokSajanaka haiM, taba ve nirarthaka kahAM hue? kyoM ki paraMparA se unakA bhI phala mokSa hai hii| arthavAda meM bhI upapAdana : vidhivAdapakSa kA samarthana kiyA gyaa| aba arthavAda-pakSa meM bhI upapAdana isa prakAra kiyA jAtA hai, - yaha jo AkSepa kiyA thA ki 'arthavAda to mAtra prazaMsAvacana hone se vaha vAstavikatA kA pratipAdaka nahIM, arthAt stuti ukta phala kI vastutaH janaka nahIM; aura dUsare kisI phala kI janaka ho taba prayatna tAdRzaphalajanaka anya kisI yakSastuti Adi meM hI kiyA jAe, isa stuti meM hI kyoM ?' - yaha AkSepa ucita nahIM, kyoM ki sabhI stuti samAna hI phala kI utpAdaka hotI hai aisA niyama nahIM hai; aura devoM kI apekSA devAdhideva trilokabandhu vItarAga sarvajJa zrI mahAvIrAdi tIrthaMkara bhagavAna kI stuti viziSTa phala paidA karatI hai isalie isI meM prayatna karanA cAhie / - 'cAhe sarAga deva kI stuti kI jAe yA vItarAga deva kI, lekina prayatna, zrama AyAsa to donoM stutioM meM samAna hI hai' taba phira itane hI prayatna ko vItarAga stuti se viziSTaphaladAyI kyoM na banAyA jAe? pra0 - jaba prayatna tulya hai taba phala meM tAratamya kaise? u0 - viSaya ke bheda se phala meM tAratamya hotA hai| dekhate haiM ki babUla kA vRkSa aura kalpavRkSa - ina donoM ke prati prayatna samAna hI kiyA jAe lekina prayatna ke phala meM bar3A antara par3atA hai| babUla ke Age prArthanA kI jAe kintu phala kucha nahIM jaba ki kalpavRkSa ke Age prArthanA kareM to icchita phala prApta hotA hai| mahAvIra bhagavAna ke prati namaskAra karane meM namaskAra kA viSaya paramAtmA hai jo ki upamAtIta hai; jagata meM kisI viSaya kI upamA paramAtmA ko nahIM lagAI jA sktii| jaise ki kahA gayA hai, - (1) "jagata meM iSTaphala ke dAtA rUpa se jo kalpavRkSa, hariNaigameSI deva Adi kA ucca mantra, tIrthakara - 358
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________________ veyAvaccagarANaM0 (la0-) evametatpaThitvo (pra0 to) pacitapuNyasaMbhArA uciteSUpayogaphalametaditi jJApanArthaM paThanti 'veyAvaccagarANaM saMtigarANaM sammaddiTThisamAhigarANaM karemi kAussaggamityAdi yAvadvosirAmi / vyAkhyA pUrvavat ; navaraM vaiyAvRtyakarANAM = pravacanArthaM vyApRtabhAvAnAM yathAmbAkuSmANDyAdInAM, zAntikarANAM kSudropadraveSu, samyagdRSTInAM sAmAnyenAnyeSAM samAdhikarANAM svaparayosteSAmeva svarUpametadevaiSAmiti vRddhasaMpradAyaH / eteSAM saMbandhinaM, saptamyarthe vA SaSThI, etadviSayam = etAn (pra0 etAnvA) Azritya / karomi kAyotsargamiti / kAyotsargavistaraH pUrvavat stutizca / I (paM0-)'uciteSUpayogaphalametaditi', 'uciteSu'=lokottarakuzalapariNAmanibandhanatayA yogyeSvarhadAdiSu, 'upayogaphalaM'=praNidhAnaprayojanam, 'etat'=caityavandanam, 'iti' = asyArthasya, 'jJApanArthamiti / nAmakarmAdi puNya, evaM cintAmaNi ratnavizeSa sune jAte haiM ve arhad-namaskAra hI haiM, arthAt arhannamaskAra hI kalpavRkSa hai, mahAmantra hai;" ityAdi apaNDita loga kahate haiM, arthAt namaskAra ko sune jAte kalpavRkSAdi svarUpa kahane vAle ajJAna haiM; kyoM ki (2) mahAprabhAvI bhI kalpavRkSa to prArthI kI mAtra kalpanAnusAra phala detA hai; aura mantra bhI viSanivAraNAdi karatA to hai lekina samasta duHkha svarUpa viSa ko nahIM haTA sakatA hai; (3) aba puNya bhI svargAdi samRddhi de sakatA hai lekina mokSasaMpatti dene ke lie samartha nahIM hai, vaise hI cintAmaNi bhI mokSapradAna meM samartha nhiiN| jaba aisA hai taba, he arihaMta nAtha ! Apa ke prati kiye gaye namaskAra jo ki kalpanAtIta svarUpa vAlA ananta zAzvata sukha detA hai, sarvaduHkhaviSa kA nivAraka hai, evaM mokSapradAna meM samartha hai, vaise namaskAra ko kalpavRkSAdi ke samAna kaise kahA jAe ityAdi / 'siddhANaM buddhANaM,' 'jo devANa vi,' 'ikko vi namukkAro,' - tIna stutiyAM avazya par3hI jAtI hai, jaba ki kaI eka loga 'ujjita0' ityAdi aura bhI stutiyAM par3hate haiM, kintu unako par3hane kI niyatatA nahIM hai, isalie yahAM unakI vyAkhyA karane kA prayatna nahIM kiyA jAtA / veyAvaccagarANaM0 isa prakAra siddhANaM buddhANaM0 ' sUtra par3ha kara, saMgRhIta hue puNyasamUha vAle sAdhaka aba 'veyAvaccagarANaM0 ' sUtra par3hate haiM; vaha yaha sUcita karane ke lie ki yaha caityavandana saprayojana hai| caityavandana kA prayojana hai ki arihaMta paramAtmA Adi jo ki lokottara kuzala pariNAma yAnI a-laukika zubha AtmapariNati ke asAdhAraNa hetu hone se * yogya haiM, unameM praNidhAna lagAnA arthAt ekAgra manaHsthApana karanA / yaha viziSTa evaM uttama prayojana hai, kyoMki caityavandana se phala rUpa meM yogya paramAtmA Adi meM mana kA jo upayoga yAne praNidhAna hotA hai, vaha praNidhAna vighnopazama, viziSTa puNyabandha evaM karmakSayopazama kA kAraNa hai / caityavandana meM aba vaiyAvaccakArI samyagdRSTi kI bhAvavRddhi hetu jo antima kAyotsarga kiyA jAtA hai isameM bhI lokottara zubha bhAva meM kAraNabhUta yogya AtmAoM kA praNidhAna hI kiyA jAtA hai| isase yaha sUcita hotA hai ki caityavandana karane kA prayojana, arihaMta Adi yogya mahAnubhAvoM meM manaH praNidhAna karanA, yaha hai / isalie isa kriyA meM uddeza yahI rakhanA ki 'merA mana kaise arihaMtAdi meM ThIka laga jAya !' aba sUtra, - 359
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________________ (la0 - vaiyAvRttyakAdibhirajJAte'pi puNyabandhaH ) navarameSAM vaiyAvRttyakarANAM tathA tadbhAvavRddhirityuktaprAyam / tadaparijJAne'pyasmAt tacchubhasiddhAvidameva vacanaM jJApakam / na cAsiddhametad, abhicArukAdau tathekSaNAt / sadaucittyapravRttyA sarvatra pravartitavyamityaidamparyamasya / tadetat sakalayogabIjam / 'vandanAdipratyayam (vaMdaNavattiyAe)' ityAdi na paThyate, api tvanyatrocchvasitena (annattha UsasieNaM) ityAdi, teSAmaviratatvAt, sAmAnyapravRtteritthamevopakAradarzanAt, vacanaprAmANyAditi vyAkhyAtaM 'siddhebhyaH (siddhANaM0)' ityAdi sUtram / __(paM0 -) 'tadaparijJAne 'tyAdi = taiH vaiyAvRttyakarAdibhiraparijJAne'pi svaviSayakAyotsargasya, 'asmAt' = kAyotsargAt, ('tacchubhasiddhau ) tasya kAyotsargakartuH, zubhasiddhA = vighnopazamapuNyabandhAdisiddhau, 'idameva' = kAyotsargapravartakaM, 'vacanaM', 'jJApakaM' = gamakam, AptopadiSTatvenAvyabhicAritvAt / 'na ca' = naiva, 'asiddhaM' = apratiSThitaM, pramANAntareNa 'etad' = asmAcchubhasiddhilakSaNaM vastu, kuta ityAha AbhicArukAdau' dRSTAntammiNyAbhicAruke stobhana-stambhana-mohanAdi phale karmaNi, 'Adi'zabdAcchAntika pauSTikAdizubhaphalaka maNi ca, 'tathekSaNAt' = stobhanIyastambhanIyAdibhiravijJAne'pi Aptopadezena stobhanAdikarmakarturiSTaphalasya stambhanAdeH pratyakSAnumAnAbhyAM darzanAt / prayogaH, - yadAptopadezapUrvakaM karma tadviSayeNAjJAtamapi karturiSTaphalakAri bhavati, yathA stobhanastambhanAdi karma, tathAcedaM vaiyAvRttyakarAdiviSaya kAyotsargakarma (pra0 .... karaNam) iti / veyAvaccagarANaM saMtigarANaM sammadiTThi-samAhigarANaM karemi kAussaggam, (annattha0 ...) artha :- vaiyAvacca (sevA) kArI, zAMtikara, evaM samAdhikAraka samyagdRSTi saMbandhI kAyotsarga maiM karatA huuN| isakI vyAkhyA - veyAvaccagarANaM' = jinapravacana kI sevA rakSA prabhAvanA ke lie pravRttizIla, jaise ki zAsanadevI ambikA, kuSmANDI Adi; 'saMtigarANaM' = kSudra upadravoM meM zAnti karane vAle 'sammaddiTThi' = sAmAnyataH anya samyagdRSTi jo ki 'samAhigarANaM' = sva para ko samAdhi karane vAle haiN| vRddha puruSoM kA saMpradAya hai ki una samyagdRSTiyoM kA vahI samAdhikaratva svarUpa hai| 'veyAvaccagarANaM' Adi padoM ko SaSThI vibhakti lagI hai; ata: artha yaha hotA hai ki una vaiyAvaccakArI Adi sambandhI 'karemi kAussaggaM' - maiM kAyotsarga karatA huuN| athavA SaSThI vibhakti saptamI ke artha meM samajhanA; aba artha hogA, - unako viSaya karane vAlA arthAt unakA nimitta karake kAyotsarga karatA huuN| kAyotsarga kI vistRta vicAraNA pUrva ke mutAbika jAnanA, aura Upara paDhane kI stuti kI bhI vicAraNA vaisI hI samajhanA / kintu vizeSa vivecana itanA hai ki vaiyAvaccakArI Adi ko prastuta kAyotsarga dvArA vaiyAvRttya-zAntisamAdhikaraNa kA bhAva bar3hatA hai, yaha kathitaprAya hai| pra0 - unako 'mujhe uddezya kara kAyotsarga ho rahA hai' aisA jJAnopayoga banA hI rahatA hai aisA koI niyama nahIM hai; taba phira saMbhava hai isa kAyotsarga kA unheM jJAna na bhI ho, to aisI paristhiti meM unheM bhAvavRddhi kaise ho sakatI hai? u0 - unheM svasaMbandhI kAyotsarga kA jJAna na hone para bhI usa kAyotsarga se kAyotsargakartA ko vighnopazama, zubha karma bandha, ityAdi prApta hotA hai, jisa zubha karma ke bala para una vaiyAvaccakArI Adi meM vaiyAvaccAdi ke bhAva kI vRddhi honA yuktiyukta hai| jIva ke puNya bala se dUsaroM ko unakI sevA karane kA bhAva 360
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________________ jAgRta hotA hai yaha siddha hai| pra0 - ThIka hai, lekina kAyotsargakartA ko kAyotsarga se vighnopazama-puNyopArjanAdi svarUpa zubha siddha hotA hai isakA jJApaka kauna hai? u0 - jJApaka yahI kAyotsargapravartaka sUtravacana hai| vaha Apta puruSa ke dvArA upadiSTa hone se vyabhicArI arthAt niSphala vacana nahIM ho sktaa| isalie cAhe vaiyAvaccakartA se ajJAta rahe taba bhI kAyotsargavaza zubha prApti honA vacana se hI siddha hai| itanA hI nahIM, pramANAntara se bhI vaha asiddha nahIM hai; jaise ki jahAM abhicAra karma arthAt stobhana, stambhana, mohana Adi karma athavA zAnti-pauSTikAdi zubhaphaladAyI karma kiyA jAtA hai vahAM pratyakSa yA anumAna se avagata hotA hai ki usa stobhanAdi kriyA ke uddezya vyakti ko usa kriyA kA jJAna na rahane para bhI stobhanAdi kriyA ke kartA ko iSTa phala stobhana-stambhanAdi prApta hotA hai kyoM ki vaha kriyA tadviSayaka Apta puruSa ke dvArA upadiSTa hai / isa dRSTAnta para anumAna prayoga isa prakAra ho sakatA hai, - jo jo karma anya ko uddezya rakhakara kiyA jAtA huA Apta puruSa ke upadeza para nirbhara hai vaha vaha karma apane uddezyabhUta vyakti se ajJAta rahane para bhI apane kartA ko iSTaphalakArI hotA hai, udAharaNArtha stobhana-stambhana Adi karma / vaiyAvRttyakArI Adi ko uddezya rakha kara kiyA jAtA kAyotsargakarma bhI aisA hI hai arthAt AptopadiSTa hai, ataH kAyotsarga ke viSayIbhUta vyakti se ajJAta rahane para bhI kartA ko iSTaphala-saMpAdaka hotA hai| isa prakAra veyAvaccagarANaM0 sUtra 'uciteSu upayogaphalam' - ucitoM meM praNidhAnajanaka hai arthAt sUtra ke dvArA jinapravacanArtha pravRttizIlatA, zAntikaratA, samyagdRSTitva aura samAdhikartRtva guNoM se yogya bane jIvoM ke smaraNa kA lAbha milatA hai aura vaha karanA cAhie / tAtparya yaha hai ki hamezA sarvatra aucitya se pravRti karanI Avazyaka hai| prastuta meM yogya AtmAoM kA smaraNa evaM unake bhAvavRddhi hetu kAyotsarga karanA yaha ucita pravRtti hai, aucitya hai / yaha sArvadika ora sArvatrika aucityapAlana samasta yogoM kA bIja hai| adhyAtma-bhAvanAdhyAna-samatA-vRttisaMkSaya, - ye pAMco yoga yA jJAnAcArAdi paMcAcAra rUpa yoga, athavA darzana-jJAna-cAritrAtmaka ratnatrayI yoga, yA yamaniyamAdi evaM adveSa-jijJAsAdi yukta mitrAdi yogadRSTi svarUpa yoga, una saba yogavRkSa kA bIja hai aucitypaaln| ___ yahAM 'veyAvaccagarANaM0' sUtra par3ha kara 'pukkharavara0' sUtra kI taraha bAda meM 'vaMdaNavattiyAe0' sUtra nahIM paDhA jAtA hai, kyoM ki ve vaiyAvRttyAdikara samyagdRSTi jIva avirati vAle hote haiM, aura avirati vAloM ko viratidhara ke dvArA vandana pUjana karAnA ucita nahIM / ataH vaMdaNavattiyAe0' sUtra chor3akara 'annattha UsasiNNaM0' sUtra paDhA jAtA hai aura tadanantara isa kAyotsarga kiyA jAtA hai| pra0 - 'vaMdaNavattiyAe' ityAdi agara na par3heM taba svAtmA ko zubhasiddhi evaM tadadhIna vaiyAvaccakArI Adi ko bhAvavRddhi kA upakAra kaise hogA? u0 - sAmAnyapravRtti dvArA isI prakAra yAne vaMdaNavattiyAe ityAdi na par3hate hue bhI upakAra hotA hai yaha dekhane meM AtA hai| udAharaNArtha, sunA jAtA hai ki binA vaMdaNavattiyAe0 bole, zAsanadevatArtha kI gaI kAyotsarga kI sAmAnya pravRtti dvArA use bhAvavRddhi kA upakAra hotA thaa| taba yahAM bhI isI rIti se upakAra hogaa| isameM zAstra pramANa hai| jaba binA 'vaMdaNavattiyAe0' paDhe 'veyAvaJcagarANaM0' ke bAda sIdhA annattha par3hane kA zAstra vacana hai, taba yoM hI upakAra honA zAstrapramANita ho jAtA hai| 'siddhANaM buddhANaM' ityAdi sUtra kI vyAkhyA huii| 361
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________________ ___'jaya vIyarAya0' (praNidhAnasUtram) (la0-yogamudrAditrayasvarU pam-) punaH sa te vA saMvegabhAvitamatayo vidhinopavizya pUrvavat praNipAtadaNDakAdi paThitvA stotrapAThapUrvakaM tataH sakalayogAkSepAya praNidhAnaM karoti kurvanti vA muktA-zuktyA ; uktaMca,'paMcaMgo paNivAo, thayapADho hoi jogamuddAe / vaMdaNa jiNamuddAe, paNihANaM muttasuttIe // 1 // do jANU doNNi karA, paMcamaMgaM hoi uttamaMgaM tu / saMmaM saMpaNivAo, Neo paMcaMgapaNivAo // 2 // aNNoNNaMtariyaMguli - kosAgArehiM dohiM hatthehiM / piTTovarikoppara-saMThiehiM tahajogamuddatti // 3 // cattAri aMgulAiM, purao UNAhiM jattha pacchimao / pAyANaM ussaggo, esA puNa hoi jiNamuddA // 4 // muttAsuttI muddA, samA jahiM dovi gabbhiyA hatthA / te puNa niDAladese, laggA anne alaggatti // 5 // 'jaya vIyarAya0' (praNidhAnasUtra) 3 mudrA : yogamudrA-jinamudrA-muktAzuktimudrA : punaH saMvega se bhAvita mati vAle eka yA aneka sAdhaka kAyotsarga evaM stuti ke anantara vidhipUrvaka baiTha kara pUrva kahe anusAra praNipAtadaNDaka (namutthuNaM0) sUtra par3hate haiN| bAda meM stotra par3ha kara samasta samAdhi kA AkarSaNa karane ke lie praNidhAna karate haiM; - prabhu ke Age aneka zubha AzaMsAoM ko pragaTa karanI hai taba inameM ekAgra manaH sthApana karate haiM, aura inakA sUtra - 'jayavIyarAya' ityAdi paDhate haiN| isIlie yaha praNidhAnasUtra kahA jAtA hai| yaha sUtra paDhanA 'muktAzakti-mudrA' se kiyA jAtA hai / mudrA tIna prakAra kI hotI haiN| isake saMbandha meM caityavandana-mahAbhASya meM kahA gayA hai ki - (1) paMcAMga-praNipAta evaM stavapATha yogamudrA' rakha kara kiye jAte haiN| 'vaMdaNavattiyAe0' ityAdi paDha kara kAyotsarga 'jinamudrA' se kiyA jAtA hai| aura praNidhAna sUtra 'muktAzuktimudrA' se paDhA jAtA hai (paMcAGgapraNipAta evaM mudrAoM kA yaha svarUpa hai :-) (2) do jAnU, do hAtha, aura eka mastaka, - ina pAMco aGgoM ko bhUmi para lagA kara samyak rIti se kiyA jAtA namaskAra yaha paMcAMga-praNipAta hai| (3) donoM hAthoM kI aGguliyoM ko paraspara antara meM rakha kara donoM hAthoM ko kamala-kozAkAra banAyA jAe aura koppara (kohanI) ko peTa ke upara sthApita kiyA jAe (aura kozAkAra hAthoM ko mukha ke sAmane rakhA jAe) yaha yogamudrA hai| (4) khaDe rahakara pairoM ko, Age cAra aMgula ke antara se aura piche cAra se kucha nyUna antara se, jahAM rakhA jAtA hai aura kAyotsarga kiyA jAtA hai, yaha jinamudrA hotI hai| (5) jahAM donoM hAthoM ko mauktika kI chIpa kI taraha aMguli-agroM ko sAmane sAmane lAkara samAna rUpa se yojita kiyA jAtA hai, aura ve hAtha lalATapradeza para lagAye jAte hai, yaha 'muktAzuktimudrA' hai; anya kahate hai lalATa se sparza na karAte hue usake Age rakhe jAte haiN| 362
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________________ (la0 - praNidhAnena samAdhilAbha:-) praNidhAnaM yathAzayaM, yad yasya tIvrasaMvegahetuH / tato'tra sadyogalAbhaH / yathAhuranye, - 'tIvrasaMvegAnAmAsannaH samAdhiH mRdumadhyAdhimAtratvAt, tato'pi vizeSa ityAdi' / prathamaguNasthAnasthAnAM tAvadevaMvidhamucitamiti sUrayaH / (paM0 -) 'tato'tre'tyAdi, tataH = tIvrasaMvegAduktarUpAd, atra = praNidhAne, 'sadyogalAbhaH' = zuddhasamAdhiprAptiH / parasamayenApi samarthayannAha 'yathAhuH', 'anye' = pataJjaliprabhRtayaH / yadAhustadeva darzayati, - 'tIvrasaMvegAnAM' = prakRSTamokSavAJchAnAm, 'AsannaH' = AzubhAvI, 'samAdhiH' = manaHprasAdaH, 'yataH' iti gamyate / atrApi tAratamyAbhidhAnAyAha, - 'mRdumadhyAdhimAtratvAt', mRdutvAt sukumAratayA, madhyatvAd ajaghanyAnutkRSTatayA, adhimAtratvAt prakRSTatayA, tiivrsNvegsy| 'tato'pi' = tIvrasaMvegAdapi, kiM punarmandAnmadhyAdvA saMvegAd, 'vizeSaH' trividhaH samAdhirAsannAsannatarAsannatamarUpaH, 'Adi'zabdAnmRdunA madhyenAdhimAtreNa copAyena yamaniyamAdinA (pra0 .... niyamAdi) samavAya (pra0 .... samaya) vazAt pratyekaM mRdumadhyAdhimAtrabhedabhinna (pra0... nA) tayA trividhasya samAdherbhAvAt navadhAsau vAcya iti / Azaya - praNidhAna - tIvrasaMvega - samAdhi kramaza: yahAM jo praNidhAna kiyA jAtA hai, vaha jaisA apanA zubhAzaya hogA vaisA bnegaa| isalie uccatama praNidhAna ke lie uccatama zubhAzaya banAnA Avazyaka hai| zubhAzaya kahie, zubha pariNati, zubha adhyavasAya, yA zubha bhAva kahie, eka hI cIja hai; jitanA vaha jvalanta hogA utanA hI isa sUtra meM varNita bhavanirvedAdi kI AzaMsA meM praNidhAna jvalanta hogaa| lekina eka bAta hai ki vaha praNidhAna jisa prakAra tIvra saMvega yAne mokSAbhilASA kA janaka bane vaisA karanA caahie| sAmAnya mokSecchA hone para bhI bhavanirvedAdi kI AzaMsA ho sakatI hai, lekina aba praNidhAna arthAt usameM ekAgra manaHsthApana karane se mokSAbhilASA baDhatI hai| tIvra saMvegArtha tIkSNa praNidhAna karanA caahie| tabhI vaise praNidhAna se tIvra saMvega dvArA samyag yoga arthAt zuddha samAdhi prApta hotI hai| ___ itara zAstroM meM bhI isakA samarthana milatA hai; jaise ki yogadarzanakAra pataJjali Adi kahate haiM, - 'tIvra saMvega yAne atyutkaTa mokSAbhilASA vAloM ko samAdhi zIghrabhAvI hotI hai| samAdhi yaha nirmala manaHprasAda hai| saMvega evaM samAdhi kI kaI kakSAeM hotI hai; isalie inameM tAratamya rahatA hai| tIvra saMvega bhI agara sukumAra ho to manda, agara jaghanya bhI nahIM aura utkRSTa bhI nahIM taba madhyama, aura yadi tejasvI ho to utkRSTa hotA hai| aba dekhie ki manda aura madhyama se to kyA, kintu tIvra saMvega se bhI yaha vizeSa hotA hai ki samAdhi zIghrabhAvI, adhika zIghrabhAvI aura ati zIghrabhAvI hotI hai| yahAM 'ityAdi' pada diyA hai, isameM 'Adi' pada se yaha samajhane kA hai ki saMvega kI taraha yama - niyamAdi kAraNoM se bhI jo samAdhi yAne manaHprasAda prApta hotA hai, vahAM bhI pratyeka mRdu, madhya ora utkRSTa yamaniyamAdi se zIghra, zIghratara aura zIghratama samAdhi prApta hotI hai| isa prakAra saMvegAdhIna trividha samAdhi pratyeka ke bhI yamaniyamAdipAlanavaza trividha trividha bheda lene se samAdhi nau prakAra kI bhI kahanI caahie| AcAryoM kahate haiM ki isa prakAra kA praNidhAna pahale mithyAtva guNasthAnaka meM rahe hue manda mithyAdRSTi jIvoM ko honA azakya nahIM, yuktiyukta hai| sarvajJakathita tattvoM kI bodhi na pAne se mithyAtva unakA haTa nahIM hai lekina aisA praNidhAna karane se Age baDhane para bodhi pA sakate haiN| 363 :
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________________ (la0 - ) jaya vIyarAya ! jagaguru ! hou mama tuhappabhAvao bhyvN!| bhavanivveo maggANusAriA iTThaphalasiddhI // 1 // loyaviruddhaccAo, gurujaNapUyA paratthakaraNaM ca / suhagurujogo tavvayaNasevaNA AbhavamakhaNDA // 2 // ' asya vyAkhyA, - 'jaya vItarAga ! jagadguro !' - bhagavatastrilokanAthasyAmantraNametat bhAvasannidhAnArtham / 'bhavatu mama tvatprabhAvato' - jAyatAM me tvatsAmarthyena; 'bhagavan !', kiM tadityAha 'bhavanirvedaH' - saMsAranirvedaH, na hyato'niviNNo mokSAya yatate, aniviNNasya tatpratibandhAt, tatpratibaddhayatnasya ca tattvato'yatnatvAt ; nirjIva (pra0... nirbIja) kriyAtulya eSaH / tathA 'mAgrgAnusAritA' - asadgrahavijayena tattvAnusAritetyarthaH / tathA 'iSTaphalasiddhiH' = avirodhiphalaniSpattiH, ato hIcchAvighAtAbhAvena saumanasyaM, tata upAdeyAdaraH, na tvayamanyatrAnivRttautsukyasya, ityayamapi vidvjjnvaadH| (paM0 -) 'atohI'tyAdi, ataH = iSTaphalasiddhaH, hiH = yasmAd, 'icchAvighAtAbhAvena' = abhilASabhaGganivRttyA, kimityAha 'saumanasyaM' = cittaprasAdaH, 'tataH' = saumanasyAd, 'upAdeyAdaraH', upAdeyedeva-pUjanAdau, AdaraH = prayatnaH / anyathApi kasyacidayaM syAdityAzaGkyAha 'na tu' = na punaH, 'ayam' = upAdeyAdara:, 'anyatra' = jIvanopAyAdau, 'anivRttautsukyasya' = avyAvRttAkAGkSAtirekasyeti, tadautsukyena cetaso vihvliikRttvaat| aba praNidhAna - sUtra aura isakA bhAva batalAyA jAtA hai, -- 'jaya vIyarAya ! jagaguru ! hou mama tuhappabhAvao bhayavaM ! / bhavanivveo maggANusAriA iTThaphalasiddhI // 1 // ' he vItarAga ! he jagadguru ! Apa vijayavaMta rheN| Apa kI sAmarthya se he bhagavaMta ! mujhe yaha ho, - bhavanirveda, mArgAnusAritA, iSTaphalasiddhi / __ yahAM 'he vItarAga' kaha kara vItarAga prabhu se saMbodhana isalie kiyA hai ki dravya se to ve mokSa yA mahAvideha meM haiM lekina ve bhAva se saMnihita raheM apane hRdaya meM rahe, apane dila ke rAgAdi Abhyantara zatrugaNa para vijaya prasAdhita kare / athavA bhAvasaMnidhAnArtha arthAt bhavanirvedAdi bhAvoM ke sahaja - sarala naikaTya ke lie vItarAga prabhu se saMbodhana kiyA gayA hai| vItarAga arhatparamAtmA kI aisI aciMtya sAmarthya hai, mahimA hai, ki jisase jIvoM ko bhavanirvedAdi prApta hote haiM, isalie 'hou mama' ityAdi prArthanA kii| * bhavanirveda' kA artha saMsAra se udvega hotA hai| jo saMsAra se udvigna nahIM hai vaha mokSa ke lie prayatna nahIM karatA ; kyoM ki anudvigna ko saMsAra para mamatva rahatA hai; taba saMsAra se mukta hone ke lie kyoM prayatna kare? aura kadAcit prayatna dikhAI par3e to saMsArAsakta kA vaha prayatna vAstava meM bhokSArtha prayatna hI nahIM hai; vaha to nirjIva kI kriyAtulya hai| * tathA 'mArgAnusAritA' yaha asadgraha para vijaya prApta kara arthAt atattva ke pakSapAta ko haTA kara prApta kI jAtI tattvAnusAritA svarUpa hai / yathArtha tattva evaM mokSamArga kA anusaraNa yaha mArgAnusAritA yahAM AzaMsanIya hai / * 'iSTaphalasiddhi' yaha avirodhI phala kI niSpatti svarUpa hai| 'avirodhI phala se upAdeya devapUjanAdi - sAdhanA ke lie apratikUla 364
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________________ (la0-) tathA 'lokaviruddhatyAgaH' lokasaMklezakaraNena tadanarthayojanayA mahadetadapAyavasthAnam / tathA 'gurujanapUjA' mAtApitrAdipUjetibhAvaH / tathA 'parArthakaraNaM ca' sattvArthakaraNaM ca, jIvalokasAraM pauruSacihnametat / satyetAvati laukike saundarye lokottaradharmAdhikArItyata Aha 'zubhaguruyogo' = viziSTacAritrayuktAcAryasambandhaH, anyathA'pAntarAle sadoSapathyalAbhatulyo'yamityayoga eva / tathA 'tadvacanasevanA' = yathoditaguruvacanasevanA, na jAtucidayamahitamAheti / na sakRt nApyalpakAlamityAha 'AbhavamakhaNDA' Ajanma AsaMsAraM vA saMpUrNA bhavatu mameti / etAvatkalyANAvAptau drAgeva niyamAdapavargaH, phalati caitadacintyacintAmaNebhagavataH prabhAveneti gAthAdvayArthaH / AjIvikAdi upAya vivakSita hai| isakI siddhi isalie prArthita hai ki vaha siddha hote rahane se usakI icchA kA bhaGga na ho aura saumanasya, cittaprasAda banA rhe| jIvana hai isalie usake nirvAha ke upAyoM kI AvazyakatA evaM abhilASA banI hI rhegii| abhilASA kI pUrti hone se arthAt jIvanopAya svarUpa iSTa phala siddha hone se citta prasanna rahegA, svastha rahegA; isase isa mAnavajanma meM upAdeya devapUjana, gurusevA ityAdi meM ThIka prayatna ho skegaa| zAyada yaha zaGkA honI saMbhavita hai ki kyA yoM bhI upAdeya meM prayatna nahIM ho sakatA hai?' lekina yaha socanA jarUrI hai ki jIvanopAya kI utsukatA na miTane para citta svastha kaise bane ? citta vihvala hI rahegA, vihvala cittavaza upAdeya AtmasAdhanA meM svastha prayatna nahIM ho sakatA hai| isalie aise prayatna ke lie iSTaphalasiddhi Avazyaka hai| yahAM iSTaphala kara ke apratikUla jIvanopAyAdi liyA, isakA tAtparya yaha hai ki zuddha jIvanopAyAdi ke alAvA apekSyamANa anyAnya vastu yaha iSTa phala nahIM hai, kyoM ki vaha to rAgAdivardhaka hone se upAdeya kI sAdhanA meM pratikUla hai; usakI siddhi hone para bhI nirmala cittaprasAda nahIM, varan cittonmAda hotA hai| aba dUsarI gAthA aura isakI vyAkhyA : logaviruddhaccAo gurujaNapUyA paratthakaraNaM ca / suhagurujogo tavvayaNasevaNA AbhavamakhaMDA / / 2 / / -.'lokaviruddhatyAga' arthAt lokaviruddha pravRti kA tyAga; kyoM ki aisI pravRtti karane se logoM ke citta meM saMkleza hotA hai, dveSa hotA hai, aura isase unako anartha meM girAnA hotA hai, jisake dvArA lokaviruddha pravRtti eka baDA anarthasthAna ho jAtI hai| * 'gurujanapUjA' arthAt mAtA pitA vidyAguru Adi kI puujaa-bhkti| (isameM kRtajJatA evaM vinaya kA pAlana hai jo ki lokottara dharma ke lie prathamataH Avazyaka guNa haiN|) * tathA parArthakaraNa' arthAt propkaar| svArtha-sAdhanA to kSudra jantu bhI karate haiM kintu anyArtha pravRtti karanA, parahitakara pravRtti karanA, yaha jIvana kA sAra evaM puruSArtha kA eka lakSaNa hai| * lokaviruddhatyAga, gurujanapUjA evaM parArthakaraNa, itanA laukika jIvana kA saundarya hai| yaha prApta hone para hI lokottara jIvana kA saundarya prApta hotA hai, lokottara dharma yAne zrI jinokta dharma kA adhikArI banA jA sakatA hai| isalie aba kahate haiM, - 'zubhaguruyoga' arthAt viziSTa cAritra se saMpanna dharmAcArya kA saMbandha / agara laukika saundarya prApta na huA ho aura zubha guru kA yoga mila jAe taba vaha jvarAdi-doSayukta ko pathya pauSTika AhAra ke lAbha kI taraha sadoSa ko lAbha rUpa hogaa| taba to vaha nirarthaka hI kyA, adhika doSakArI hogaa| adhikArI ko bhI mAtra zubha guru kA yoga paryApta nahIM hai isalie kahate haiM tadvacanasevanA' arthAt cAritrayukta / 365
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________________ (la0-1. 2.-praNidhAnasya AvazyakatAphale-) sakalazubhAnuSThAnanibandhanametad apavargaphalameva / (3. nidAna vailakSaNyam- ) anidAnam, tallakSaNAyogAditi darzitam / asaGgatAsaktacittavyApAra eSa mahAn / (4. siddhyarthamAdyasopAnaM-) na ca praNidhAnAd R te pravRttyAdayaH / evaM kartavyamevaitaditi, praNidhAnapravRtti-vighnajaya-siddhi-viniyogAnAmuttarottarabhAvAt / AzayAnurU paH karmabandha iti / na khalu tadvipAkato'syAsiddhiH syAt / yuktyAgamasiddhametat, anyathA pravRttyAdyayogaH, upayogAbhAvAditi / dharmAcArya ke upadeza kA pAlana / yaha hitakArI hotA hai, kyoM ki ve dharmAcArya sacamuca ahitakArI nahIM kahate haiN| uparyukta ATha meM bhavanirveda se lekara tadvacanasevanA taka kI prApti bhI eka hI bAra yA mAtra alpa hI kAla ke lie kAphI nahIM hai isalie kahate haiM 'AbhavamakhaNDA' arthAt 'he bhagavan ! mujhe ye saba jIvana bhara yA saMsArakAla taka ke lie saMpUrNa rUpa se prApta hoM / ye bhavanirvedAdi kalyANa svarUpa haiM aura itane kalyANa kI prApti hone para avazya jhaTiti mokSa hotA hai| vItarAga prabhu ke Age inakI AzaMsA isalie kI jAtI hai ki yaha AzaMsA acintya cintAmaNi sama vItarAga bhagavAna ke prabhAva se phalavatI hai, aura unahI ke prabhAva se vaha kalyANaprApti mokSadAyI banatI hai| yaha do gAthAoM kA artha huaa| praNidhAna aba yahAM lalitavistarAkAra maharSi praNidhAna ke viSaya para bhavya prakAza DAlate hai| yaha isa prakAra, (1)- 'sakalazubhAnuSThAnanibandhanaM' pada se praNidhAna kI AvazyakatA; (2)- 'apavargaphalaM' pada se praNidhAna kA antima phala; (3)- 'asaGgatAsakta-cittavyApAra' pada dvArA praNidhAna kA nidAna se vailakSaNya; (4)- 'na ca praNidhAnAd R te pravRttyAdayaH' pada se kisI bhI guNasiddhi yA dharmasiddhi karane meM praNidhAna yaha Adya sopAna, (5)- 'nAnadhikAriNAmidaM' pada se praNidhAna ke adhikArI; (6)- 'vizuddhabhAvanAsAraM' zloka se praNidhAna kA lakSaNa -- svarUpa; (7) - 'svalpakAlamapi .... sakalakalyANa ....' ityAdi padoM se praNidhAna kI ati prabala sAmarthya; (8) - 'ato hi prazastabhAva ...' ityAdi pada se praNidhAna kA pAralaukika phala; (9) - 'dIrghakAla .... zraddhAvIrya .... vRddhayA' padoM ke dvArA praNidhAna kA pratyakSa phala; (10)- 'seyaM bhavajaladhinauH ....' ityAdi padoM se praNidhAna kA mAhAtmya aura rahasya; (11). 'asya .... sadupadezaH'.... padoM se praNidhAna ke upadeza kA prabhAva prakAzita kiyA jAtA hai| isakA sAra isa prakAra pradarzita kiyA jA sakatA hai; 366
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________________ praNidhAna kI AvazyakatA Adi kA darzaka yantra (1) AvazyakatA samasta zubha anuSThAnoM meM prathama Avazyaka kAraNa praNidhAna / (2) antima phala mokSa / (3) nidAna se vailakSaNya nidAna meM citta Asakti-magna hai, praNidhAna meM anAsakti snmukh| (4) siddhi meM Adya sopAna koI bhI guNasiddhi yA dharmasiddhi praNidhAna-pravRtti-vighnajaya | siddhi - viniyoga, isa krama se hotI hai| (5) adhikArI praNidhAna ke bahumAna vAlA, vidhitatpara aura ucitavRtti vAlA, yaha praNidhAna | kA adhikArI hai| (6) svarUpa vizuddha bhAvanApradhAna hRdaya aura prastuta viSaya meM apita mana se yukta yathAzakti zabha kriyA yaha praNidhAna / (7) sAmarthya atyalpa bhI samyak praNidhAna sakala kalyANoM kA AkarSaka hai| (8) pAralaukika prazasta bhAva se nirmita pApakSaya-puNyabandha dvArA dharmakAya-uttamakula kalyANamitrAdi kI prApti / (9) pratyakSaphala prazasta bhAva evaM dIrghakAla satata sAdara sevana se zraddhA-vIrya-smRti - | samAdhi-prajJA kI vRddhi| (10) mAhAtmya, rahasya | saMsArasAgara pAra karane kI naukA; rAgAdi-prazamana kA vartana / (11) upadezaprabhAva praNidhAna kA upadeza bodhajanaka, hRdayAnandakArI, akhaNDita bhAva kA | nirvAhaka, evaM mArgagamana kA prerk| 1 - 2. praNidhAna kI AvazyakatA aura phala : pra0 - bhagavAna ke prabhAva se bhavanirvedAdi kA praNidhAna agara saphala ho bhI, lekina bAta to yaha hai ki inakA praNidhAna karanA hI kyoM ? inameM pravRtti hI kI jaae| u0-prArthanA rUpa meM praNidhAna yaha samasta zubha anuSThAna kA mUlabhUta kAraNa hai, aura anta meM jA kara mokSa rUpa phala ko utpanna kiye binA praNidhAna koI pravRtti sat hI nahI hai; vidyArjana, vyApAra Adi meM yaha pratIta hai| 3. praNidhAna yaha nidAna se vilakSaNa kyoM ? : pra0 - prArthanA praNidhAna to AzaMsA svarUpa hone se eka prakAra kA nidAna (niyAj) hai aura nidAna to mokSa meM pratibandha karegA, u0 - aisA mata samajhanA, kyoM ki pahale kaha Aye haiM ki nidAna ke lakSaNa jo paudgalika AzaMsAdirUpatA hai yaha isameM na hone se yaha praNidhAna mokSa kA pratikUla nahIM hai| prArthanA - praNidhAna kI pravRtti to samasta paudgalika saGga se vinirmukta asaGgabhAva meM lage hue citta kI eka mahAna pravRtti hai| aisA mokSAsakta cittavyApAra to mokSa ke lie mAtra apratikUla hI nahIM kintu anukUla hai; kyoM ki yaha bhavanirvedAdi kI AzaMsA-pravRtti praNidhAna rUpa hai, aura binA praNidhAna pravRtti, vighnajaya Adi Azaya siddha nahIM ho sakate haiM / isalie aisI 367
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________________ prArthanA praNidhAna karane hI caahie| 4. praNidhAna yaha siddhi kA Adya sopAna : kahA gayA hai ki koI bhI ahiMsAdi dharma AtmasAt karane meM praNidhAna se prArambha kara pravRtti, vighnajaya, siddhi evaM viniyoga, - ye pAMca Azaya jarUrI hai; aura ye pAMca kramazaH uttarottara prApta hote haiM; kyoM ki ve uttarottara adhikAdhika prakarSazAlI cittopayoga yAne mAnasa pariNAma svarUpa haiN| pra0 - praNidhAna to vizuddhabhAvayukta kartavyanirNaya evaM kartavya meM mana ke samarpaNa svarUpa hone se mAnasopayoga rUpa huA, lekina pravRtti, vighnajaya Adi to bAhya ceSTA rUpa hone se mAnasopayoga svarUpa kaise? u0 - pravRtti, vighnajaya, vagairaha mAtra bAhya ceSTAtmaka nahIM kintu tathAvidha Abhyantara mAnasa - pariNatiyukta bAhya ceSTAtmaka haiN| Antara tathAvidha manobhAva agara na ho taba to bAhya ceSTA nirjIva kriyAtulya ho jAtI hai| isalie tathAvidha manobhAva ati Avazyaka hai; itanA hI nahIM balki pravRtti, vighnajaya Adi meM mukhyataH to aMtarAtmA meM jo tadanurUpa kuzala pariNati paidA hotI hai vaha hai| isalie pravRtti Adi ko bhI Azaya kahate haiN| 'SoDazaka' zAstra meM inakA svarUpa isa prakAra kahA gayA hai, - praNidhAnAdi pAMca AzayoM kA svarUpa : * 'praNidhAna' Azaya isa prakAra kA mAnasika zubha pariNAma hai jisameM, (1) svIkArya ahiMsAdi dharmasthAna kI maryAdA meM avicalitatA ho, (2) usa dharmasthAna se adhaHvartI jIvoM ke prati karuNAbhAva ho, kintu dveSa nahIM, (3) satpuruSoM ke 'svArtha gauNa, parArtha mukhya' svabhAvAnusAra paropakAra-karaNa pradhAna ho, (4) prastuta dharmasthAna sAvadya (sapApa) viSaya se rahita niravadya vastu saMbandhI ho aura isameM manakA lakSa ho / *'pravRtti' nAma ke Azaya meM (1) prastuta ahiMsAdi dharmasthAna ke pratilekhanA (jIvanirIkSaNa) Adi upAyoM meM nipuNa pravRtti, (2) unhI meM apramAda bhAvanA se utpanna atizaya prayatna, aura (3) akAla phalavAJchA rUpa utsukatA kA abhAva, ina tInoM se saMpanna zubha cittapariNAma honA caahie| * 'vighnajaya' saMjJaka Azaya meM jaghanya - madhyama - utkRSTa, ina trividha vighnoM kA vijaya karanA Avazyaka hai| jisa prakAra pravAsa meM kaNTaka - jvara - dig vyAmoha, ina trividha vighnoM ke jaya ke lie kramaza: niSkaNTaka mArga svIkAra, nIrogI zarIra, evaM mArga kA yathArtha-jJAna - anya jJAtA para zraddhA aura pUrNa utsAha Avazyaka hai, tathA unake dvArA vighnajaya ho sakatA hai phira askhalita avyAkula evaM niyata diggamana se yatheSTa nagarAdi meM pahu~ca jAtA hai, isI prakAra prastuta dharmasthAna kI pravRtti meM bAdhAkArI (1) kaNTaka sthAnIya zItoSNAdi parIsahoM kA titikSA se jaya, (2) jvarasthAnIya rogAdivighnoM kA ArogyasaMpAdaka zAstrokta AhArAdividhi ke pAlana se jaya, evaM (3) diGgamohasthAnIya mithyAtva rUpa vighna kA manovibhramanivAraka samyaktvabhAvanA se jaya karanA jarUrI hai| trividhavighna jaya karane se prastuta dharmasthAnopAya meM askhalita, avyAkula evaM niyata svarUpa vAlI pravRtti banI rahatI hai| * 'siddhi' nAmaka Azaya prastuta ahiMsAdi dharmasthAna ke AtmasAtkaraNa rUpa yAne tAttvika prApti svarUpa hai, 'tAttvika' isalie ki aise siddha ahiMsAdi vAle ke saMnidhAna meM nityavairI jIvoM kA bhI vairatyAga ityAdi phala siddha hotA hai| yaha siddhi (1) sUtrArthaniSNAta va bhAvanAdimArgAbhyAsI tIrthasamAna guru ke prati vinaya 368
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________________ - (la0-5-6-7. praNidhAnAdhikAritvalakSaNa-mahattvAni :-) 5. nAnadhikAriNAmidam adhikAriNazcAsya ya eva vandanAyA uktAH, tadyathA - etadbahumAnino vidhiparA ucitavRttayazcoktaliGga eva / praNidhAnaliGgaM tu vizuddhabhAvanAdi; yathoktaM, 6.-'vizuddhabhAvanAsAraM tadarthApitamAnasam yathAzaktikriyAliGga, praNidhAnaM munirjagau // 1 // ' iti / 7. svalpakAlamapi zobhanamiAdaM sakalakalyANAkSepAt / (paM0 -) 'svalpe'tyAdi, 'svalpakAlamapi' = parimitamapi kAlaM, 'zobhanam' = uttamArthahetutayA 'idaM praNidhAnam / kuta ityAha 'sakalakalyANAkSepAt' = nikhilAbhyudayaniHzreyasAvandhyanibandhanatvAt / vaiyAvRttya-bahumAnAdi se saMpanna, aura (2) hInaguNa yA nirguNa ke prati dayA-dAna-duHkhodvArAdi se yukta hotI hai| . .'viniyoga' Azaya meM siddhi ke anantara anya jIvoM ko siddha ahiMsAdi dharmasthAna prApta karAne ke pravRtti hotI hai| isase janmAntaroM meM apane ko usa dharmasthAna kI utkarSayukta paraMparA calatI rahatI hai yAvat utkRSTa dharmasthAna svarUpa zailezI prApta ho apanA mokSa ho jAtA hai| __ prArthanA-praNidhAna se yathAyogya zubha karma kA upArjana hotA hai; aura bAda meM usa zubha karma ke vipAka dvArA dharmasiddhi avazya hotI hai| aisA agara na hotA ho taba to pravRtti Adi zeSa siddha hI nahIM hoMge; kyoM ki praNidhAna kA to kucha upayoga hI nahIM huA, phira pravRtti Adi kaise siddha ho sake ? isalie yukti se evaM Agama se yaha siddha hai ki AzayAnurUpa karmabandha evaM usake vipAka dvArA dharmasiddhi hotI hai| ata: yahAM bhavanirvedAdi kA praNidhAna saphala hai yaha siddha hotA hai| (5) praNidhAna kA adhikArI * yaha praNidhAna anadhikArI jIva yathArtha nahIM kara sakatA hai| taba prabha hogA kI isake adhikArI kauna ? adhikArI ve hI hai jo caityavandana ke adhikArI kahe gaye haiN| yaha isa prakAra ki praNidhAna ke bahumAna karane vAle, vidhitatpara evaM ucita jIvikAvRtti vAle ye adhikArI hai| ina tIna ke avAntara lakSaNa pUrva kahe mutAbika hI haiN| * praNidhAna kA svarUpa vizuddha bhAvanA Adi hai; jaise ki kahA gayA hai, - ___ (6) praNidhAna kA svarUpa :1. vizuddhabhAvanAsAraM 2. tadarthApitamAnasam / 3. yathAzakti kriyAliGgaM praNidhAnaM muni gau // arthAt jahAM (1) vizuddha bhAvanA pradhAna hai, (2) mana prastuta viSaya meM samarpita hai, evaM (3) usakI jJApaka bAhya kriyA yathAzakti ho rahI hai| vahAM praNidhAna huA aisA maharSi kahate haiN| (1) bhAvanA meM vizuddhi kyA ? isake lie 'yogadRSTi samuccaya' zAstra meM varNita praNAmAdi kI isa prakAra kI saMzuddhi yahAM de sakate haiN| 1. upAdeyadhiyAtyantaM 2. saMjJAviSkambhaNAnvitam / 3. phalAbhisandhirahitaM saMzuddhametadIdRzam // . 369
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________________ (la0-8. 9. - praNidhAnapratyakSaparokSalAbhau :-) atigambhIrodAra (pra0 ... 0dArarU pa) metat / ato hi prazastabhAvalAbhAdviziSTakSayopazamAdibhAtataH pradhAnadharmakAyAdilAbhaH / tatrAsya sakalopAdhizuddhiH(pra0...vizuddhiH),dIrghakAlanairantaryasatkArAsevanena zraddhAvIryasmRtisamAdhiprajJAvRghyA / (paM0 -) idameva bhaviyati 'atigambhIrodArami'ti prAgvat, 'etat' = praNidhAnaM, kuta ityAha aMtaH' = praNidhAnAd, 'hiH' = yasmAt, 'prazastabhAvalAbhAt' = rAgadveSamohairacchusapariNAmaprApteH, kimityAha viziSTasya' mithyAtvamohanIyAdeH zuddhamanujagatisusaMsthAnasusaMhananAdezca karmaNo yathAyogaM 'kSayopazamasya' = ekadezakSayalakSaNasya, 'Adi'zabdAd bandhasya, 'bhAvataH' = sattAyAH, pretya 'pradhAnadharmakAyAdilAbhaH', pradhAnasya' = dRDhasaMhananazubhasaMsthAnatayA sarvotkRSTasya, dharmakAyasya' = dhArAdhanArhazarIrasya, 'Adi'zabdAdujjvalakulajAtyAyurdeza (pra0 .... jAtyAryadeza) kalyANamitrAdeH, 'lAbhaH' = prAptiH / tataH kimityAha, - 'tatra' = dharmakAyAdilAbhe, 'asya' = praNidhAnakartuH, 'sakalopAdhivizuddhiH' = pralInanikhilakalaGkasthAnatayA sarvavizeSaNazuddhiH / kathamityAha, - 'dIrghakAlaM' - pUrvalakSAdipramANatayA, 'nairantaryeNa' = nirantaNyasAtatyena, 'satkArasya' = jinapUjAyAH, 'Asevanam' = anubhavaH, tena, 'zraddhA' = zuddhamArgaruciH, vIryam' = anuSThAnazaktiH, 'smRtiH' = anubhUtArthaviSayA jJAnavRttiH, 'samAdhiH' = cittasvAsthyaM, 'prajJA' = bahubahuvidhAdigahanaviSayAvabodhazaktiH, tAsAM vRddhyA' = prakarSeNa / anAsevitasatkArasya hi jantoradRSTakalyANatayA tadAkAGkSA'saMbhavena cetaso'prasannatvAt zraddhAdInAM tathAvidhavRddhyabhAva iti|| - arthAt praNidhAna meM pradhAna rUpa se jo zubha bhAvanA karanI hai vahAM yaha Avazyaka hai ki * (1) abhipreta zubhAnuSThAna atizaya kartavyabuddhi se kiyA jAtA ho| 'prastuta zubhAnuSThAna se viparIta pApAnuSThAna bilakula kartavya nahIM, tyAjya hai, aura prastuta zubhAnuSThAna hI kartavya hai, yahI upAdeya hai,' aisI dRDha pratIti honI cAhie, tAki vaha rasa, mamatva aura anupama Ananda ke sAtha kiyA jaae| * (2) AhAra - viSaya - parigraha - nidrA0, evaM krodha - mAna - mAyA - lobha0, loka0 aura ogha0, ina daza saMjJAo kA nigraha kiyA jAe, tA ki ve anuSThAna kAla meM uTha uTha kara anuSThAna kI ekAgra tanmaya sAdhanA-dhArA ko khaNDita na kara de; tathA . (3) anuSThAna ke phala rUpa meM kisI bhI dhana-mAla, sattA-sanmAna, yazakIrti Adi kI AzaMsA apekSA na ho, tA ki anuSThAna anAsakta bhAva se hotA rahe aura anAdilagna malina pudgalAsakti kA punaH zubhAnuSThAna se hI poSaNa na ho kintu hAsa ho / . (4) ina tInoM ke sAtha sAtha paropakAra - bhAvanA evaM hIna kriyA vAloM ke prati dveSa nahIM kintu dayAbhAva bhI rakhanA jarUrI hai; aisA 'SoDazaka' zAstra meM praNidhAna ke svarUpa meM kahA hai, ina saba se yukta zubhabhAvollAsa yaha vizuddha bhAvanA hai| (2) manasamarpaNa :- saba praNidhAna meM, pahale to anuSThAna para parama kartavya buddhi, saMjJAnigraha aura nirAzaMsabhAva se saMpanna zubha bhAvollAsa pradhAna banA rahanA cAhie; dUsarA yaha ki mAtra hRdaya IdRza bhAvanA zAlI honA paryApta nahIM hai kintu sAtha meM mana kI prastuta anuSThAna meM ekAgratA evaM laMpaTatA bhI Avazyaka hai| isake lie mana ko prastuta-anuSThAna viSaya meM samarpita kara denA cAhie / anuSThAna agara caityavandana Adi kA ho to isake sUtra se vAcya padArtha meM mana ekAgratA se ThIka lagA haA rahanA caahie| (3) yathAzakti kriyA :- praNidhAna meM vizuddha bhAvanA aura artha-samarpita mana ke alAvA saccI bhAvanA kI dyotaka yathAzakti kriyA kA AcaraNa bhI Avazyaka hai; 'yathAzakti' matalaba vIrya kA koI gopana yA 370
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________________ ullaMghana kiye binA yaha yathAzakti kriyApAlana praNighAna kA liGga hai| isase sUcita hotA hai ki tAttvika praNidhAna kevala Antarika bhAvAtmaka nahIM hai kintu bAhya kriyA se bhI yukta hotA hai| (7) praNidhAna kI prabala sAmarthya : * praNidhAna kI itanI prabala sAmarthya hai ki yaha praNidhAna ati alpa kAla ke lie bhI kiyA jAe taba bhI vaha sundara hai, kyoM ki vaha uttama padArtha kA sAdhaka hai; praNidhAna svargAdi samasta abhyudaya evaM niHzreyasa mokSa ko khiMca lAtA hai| (8. 9.) praNidhAna kA pratyakSa aura parokSa uttama lAbha : ati alpa kAla bhI praNidhAna ho, taba bhI vaha sundara hai; kyoM ki vaha ati gaMbhIra aura ati udAra hai| praNidhAna meM ati gAMbhIrya-audArya pUrvoktAnusAra samajha lenaa| yaha isalie ki praNidhAna ke dvArA pratyakSa meM rAgadveSa - moha se nahIM chuA huA zubha Atma pariNAma hotA hai| aise zubha pariNAma se parokSa lAbha rUpa meM (1) viziSTa mithyAtvamohanIyAdi karmoM kA kSayopazama yAne ekadeza kSaya evaM (2) viziSTa zuddha manuSyagati, zubha zarIra - saMsthAna - saMghayaNa (haDDIsaMbandha) Adi puNyakarmoM kA upArjana hotA hai| isase paraloka meM pradhAna dharmakAyAdi kI prApti hotI hai| 'pradhAna' arthAt dRDha saMghayaNa evaM zubha saMsthAna se saMpanna hone kI vajaha se sarvotkRSTa; 'dharmakAya' arthAt dharmasAdhanA ke lie yogya zarIra / 'Adi' zabda se ujjvala kula-jAti-AyuSya-deza-kalyANamitrAdi kI bhI prApti hotI hai| pradhAna dharmakAyAdi ke lAbha se usa kAyAdi meM praNidhAnakartA jIva ko samasta kalaGkasthAna naSTa ho jAne se nikhila vizeSaNoM kI vizaddhatA prApta hotI hai; arthAt aba jo vizeSatAeM prApta hotI haiM ve sabhI ke sabhI viziSTa dharmasAdhanA meM upayukta ho vaisI prApta hotI haiN| yaha isa prakAra, - lAkhoM pUrva (1 pUrva = 70560 abja varSa) jaise dIrgha kAla taka jinapUjA kA, binA antarAya, satata rUpa se anubhava karane se zraddhA-vIrya-smRti-samAdhi-prajJA kI vRddhi hotI hai; isalie kahA jAtA hai ki use samasta vizeSaNoM kI vizuddhatA prApta hotI hai| yahAM 'zraddhA' = samyagdarzanAdi zuddha mokSamArga kI ruci; 'vIrya' = mokSamArga ke anuSThAnoM ko pAlane kI zakti; 'smRti' = anubhUta anuSThAnAdi padArthoM kA smaraNa; 'samAdhi' = citta kI svasthatA; 'prajJA' = gahana viSayoM kA bahu, bahuvidha, zIghra, sahaja, asaMdigdha evaM sthira bodha karane kI zakti / ina pAMco kI 'vRddhi' = utkarSa / vItarAga sarvajJa vizvopakAraka zrI tIrthaMkara bhagavAna kI lagAtAra pUjA evaM satkAra sat praNidhAna pUrvaka karate rahane se citta meM eka aisI prasannatA prAdurbhUta hotI hai ki jisase zraddhAdi pAMca guNo kI vRddhi ho arthAt mokSamArga kI ruci, mokSamArga pAlana karane kI zakti, anubhUta kiye gae pavitra anuSThAnAdi kA sukhada saMsmaraNa, citta kI svasthatA, evaM gahana viSayoM kA bahu bahuvidha ityAdi bodha karane kI zakti vRddhiMgata hotI hai| jo jinapUjAsatkAra se parAGmukha hai aisA jIva becArA adRSTakalyANa hotA hai, kalyANa ke prati usakI dRSTi hI nahIM IS 371
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________________ hotI hai; phira usakI AkAMkSA hone kI to bAta hI kyA? phalataH kalyANadRSTi evaM jinapUjAsatkAra ke abhAva se citta meM nirdoSa prasannatA asaMbhavita ho jAtI hai; ata: use tadadhIna zraddhAdi guNoM kI vRddhi honI bhI asaMbhatrita hI hai| (yahAM itanA samajhanA jarUrI hai ki jina pUjAsatkAra na karane vAlA puruSa use dravyavyaya ke lobha se nahIM karatA hai yA mithyA mAnyatA se nahIM karatA hai| vahAM, (1) agara dravyavyaya ke bhaya se jinapUjAsatkAra nahIM karatA hai taba jinendra deva kI apekSA dhana para atyadhika rAga hone se cittaprasannatA evaM zraddhAdivRddhi honA azakya hai; athavA, (2) agara mithyA mAnyatA vaza pUjAsatkAra nahIM karatA hai taba mithyAtva vaza unameM prasannatA tathA zraddhAdi kA AvirbhAva honA nitAnta asaMbhavita hai|) praNidhAna ke pratyakSa-parokSa phala aura donoM ke samanvaya kA rahasya : yahAM lalitavistarAkAra maharSine 'ato hi prazasta bhAvalAbhAd viziSTakSayopazamAdibhAvataH pradhAnadharmakAyAdilAbhaH, tatrAsya sakalopAdhivizuddhiH, dIrghakAla-nairantarya-satkArA''sevanena zraddhA-vIrya - smRti - samAdhi - prajJAvRddhyA', - ina padoM se praNidhAna kA pratyakSa evaM parokSa phala dikhalAte hue donoM phaloM ke bIca kA sundara samanvayarahasya aura ucca sAdhanA kI kuMjI pradarzita kii| yaha isa prakAra, zubhAnuSThAna mAtra meM kiye gae praNidhAna se pratyakSa phalarUpa meM zubha Atma-pariNati evaM mithyAtvamohAdi-kSayopazama sahita puNyAnubandhI puNya prApta hotA hai aura parokSa phala rUpa meM aisA pradhAna dharmakAyAdi kA lAbha hotA hai ki jahAM punaH ArAdhanA prArambha karane ke lie Avazyaka eka sAdhaka AtmA ke vizeSaNa sabhI upasthita rahete haiN| pUrvottara phaloM ke bIca suMdara anurUpatA ke alAvA uttara meM adhikatA bhI saMpAdita hotI hai| isakA yahI rahasyamaya kAraNa hai ki sAdhanA sAdhaka ke dvArA praNidhAnapUrvaka kI gaI hai| ucca sAdhanA kI kuMjI : __ granthakAra maharSi dvArA pradarzita kie gae praNidhAna - mAhAtmya ke sAtha dIrghakAla, nairantarya - ityAdi kA pratipAdana ucca sAdhanA kI kuMjI de jAtA hai; kahA jAtA hai ki agara ucca kakSA kI sAdhanA abhilaSita ho, taba isake lie anuSThAna meM Avazyaka hai, - (1) praNidhAna; (2 - 4) dIrghakALa Asevana, nirantara Asevana, aura satkAra bahumAna yukta Asevana; evaM . (5 - 9) zraddhA - vIrya - smRti - samAdhi - prajJA kI vRddhi / (1) praNidhAna :- jisa kisI bhI parArthavRtti yA kSamAdi guNa kI athavA prabhu - bhakti, dAnazIlAdi yA ahiMsAdi dharma kI sAdhanA karanI ho, isameM praNidhAna pahalA Avazyaka hai; pUrvoktAnusAra praNidhAna yaha ki paramakartavyabuddhi - saMjJAnigraha - nirAzaMsabhAva evaM paropakAra - dayAbhAva se yukta zubha bhAvollAsa, viSaya - samapita mana tathA yathAzakti kriyA / (2) dIrghakAla Asevana :- anuSThAna kA Asevana do cAra vakta karane se paryApta nahIM hai, kintu dIrgha kAla paryanta karate rahanA caahie| tabhI prArambha prArambha meM khAsa taura para mana lagA kara kI jAtI sAdhanA Age jA kara sahaja ho jAtI hai, sAdhanA kA hI dila bana jAtA hai, sAdhanA AtmasAt hotI hai| sAdhanA ke dIrdhakAla taka baDhate hue saMskAroM meM sAdhanA ko sahaja, nirdoSa aura jvalanta banAne kI sAmarthya hai| 372 .
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________________ ( la - ( 10-11 ) praNidhAnamAhAtmyopadezau :-) na hi samagra sukhabhAk tadaGgahIno bhavati, tadvaikalye'pi tadbhAve'hetukatvaprasaGgAt ; na caitadevaM bhavatIti yogAcAryadarzanam / 'seyaM bhavajaladhinauH prazAntavAhite 'ti parairapi gIyate / 'asya ( pra0 ayam) ajJAtajJApanaphalaH sadupadezo hRdayAnandakArI pariNamatyekAntena jJAte tvakhaNDana (pra0 na khaNDana ) meva bhAvataH, anAbhogato'pi mArgagamanameva sadandhanyAyena,' ityadhyAtmacintakAH / ... tadevaMvidhazubhaphalapraNidhAnaparyantaM caityavandanam / tadanu AcAryAdInabhivandya yathocitaM karoti kurvanti vA kugrahaviraheNa / = (paM0 -) idameva vyatirekataH prativastUpanyAsenAha, - 'na' = naiva, 'hiH ' = yasmAt, 'samagrasukhabhAk' : saMpUrNavaiSayikazarmasevakaH, 'tadaGgahInaH', tasya = samagrasukhasya, aGgAni = hetavo vayovaicakSaNya - dAkSiNyavibhavaudArya-saubhAgyAdayaH taiH, hIno rahito, bhavati / vipakSe bAdhakamAha - 'tadvaikalye'pi' = tadaGgAbhAve'pi, 'tadbhAve' = samagrasukhabhAve, 'ahetukatvaprasaGgAt' = nirhetukatvaprApteriti / / 'seyami 'tipraNidhAnalakSaNA / 'prazAntavAhitA' iti, prazAnto rAgAdikSayakSayopazamopazamavAn, vahati = varttate, tacchIlazca yaH sa tathA tadbhAvastattA / (3) nirantara Asevana :- dIrghakAla taka karane kI sAdhanA bhI satata nirantara rUpa se karanI cAhie, kintu aisA nahIM ki bIca bIca meM aniyata antara par3a jAe, jaise ki sAdhanA Aja kI aura cAra dina nahIM kI, phira do dina sAdhanA para TUTa par3e aura ATha dina kI hI nhiiN| aisA nahIM, kintu pratidina to pratidina, dinAntarase to dinAntara se, subaha zAma to roja subaha zAma, aisI nirantara dhArA se sAdhanA hotI rahanI caahie| tabhI sAdhanA kA acchA saMskaraNa AtmA meM ho sakatA hai, jisase Age jA kara ucca kakSA kI sAdhanA saMpanna ho sake / ( 4 ) satkArayukta Asevana :- dIrghakAla evaM satata sAdhanA bhI hRdaya ke ucca Adara-sadbhAva vAlI evaM kAyika- vAcika vinaya-bhakti- bahumAna se saMpanna honI cAhie; kyoM ki inake binA to kitanI hI sAdhanA kevala dravyasAdhanA hotI hai, bhAvasAdhanA nahIM / hRdaya ke bhAva evaM kAyika maryAdA-pAlana se rahita sAdhanA kI kyA kImata? zubha saMskaraNa meM ye prathamataH Avazyaka haiN| ( 5 - 9 ) zraddhA - vIrya smRti samAdhi prajJA kA vikAsa :- zubhAnuSThAna kA praNidhAna pUrvaka dIrghakAla nirantara sAdara Asevana karate karate yaha bhI dhyAna rakhane yogya hai ki zraddhA - vIrya - smRti - samAdhi evaM prajJA kA vikAsa hotA rahe / = - ( 5 ) zraddhAvRddhi :- pahale zraddhA, zuddha mArga kI ruci baDhAne kI hai| anuSThAna kA Asevana to karate haiM lekina pahale se hI vaha anuSThAna niraticAra nirdoSa zuddha saMpUrNa zAstrayoga - vacanAnuSThAna svarUpa aura sAmarthyayoga - asaMgayoga rUpa nahIM hotA hai; vaha yoM kaI kAla, kaI janma taka icchAyoga evaM prIti-bhakti anuSThAna svarUpa hotA rahatA hai; lekina zuddha mArga kI rUci zraddhA - tIvrAbhilASAdi dvArA zuddha zAstrayoga - vacanAnuSThAna aura Age sAmarthyayoga - asaGgAnuSThAna ke nikaTa le jAtA hai / - (6) vIryavRddhi :- zuddha mArga kI ruci ke sAtha sAtha anuSThAnazakti kA bhI vikAsa karane yogya hai| ata: vartamAna anuSThAnAsevana aisA khedAdi doSayukta nahIM cAhie, tAki anuSThAnazakti bar3hatI rhe| vaha baDhatI baDhatI 373
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________________ hI antima sAmarthyayoga-asaGgAnuSThAna taka phuNcaaegii| (7) smRtivRddhi :- anuSThAna kA Asevana karate calate haiM, vahAM yaha bhI dhyAna rahe ki anubhUta mArga evaM tattva kA smaraNa sateja hotA rahanA caahie| isake lie sAMsArika vaiSayika vicAraNA kama karate rahanA hogA, aura isase kuvAsanA manda mandatama hotI huI susaMskAra kI vRddhi hotI rhegii| . (8) samAdhivRddhi :- ucca kakSA kI sAdhanA ke lie dIrghakAla nirantara sAdara Asevana dvArA zraddhAvIrya - smRti baDhAte hue sAtha sAtha samAdhi yAne cittasvAsthya, mAnasika svasthatA kI vRddhi karate rahanA caahie| samAdhivRddhi yaha sAdhanA meM kauzalya kA pratIka hai| (9)prajJAvRddhi :- anuSThAnAsevana dvArA zraddhAdi kI vRddhi karate hue prajJA baDhAte yAne anuSThAna evaM tattva kI sUkSmatAoM ko bahu, bahuvidha, zIghra, svataH nizcita ityAdi rUpa se jAnane kI zakti bhI baDhAte rahanA caahie| phalataH kaivalyasAdhaka asaMgAnuSThAna kI sAmarthya bddhegii| mUla praNidhAna para hI yaha saba zakya hai| sakala vizeSaNa-zuddhi kI viparIta rUpa se siddhi : dIrghakAla nirantara jinapUjAsatkAra ke Asevana meM praNidhAna ke dvArA zraddhA - vIryAdi kI vRddhi hone se sakala vizeSaNoM kI zuddhi kahI gii| aba isI bAta ko viparIta rUpa se kahane ke lie kisI pratipakSa vastu kA udAharaNa lekara kahA jAe to aisA kaha sakate hai ki jo saMpUrNa hI vaiSayika sukha kA bhoktA hai, vaha usa sukha ke kAraNabhUta yogya vaya, vicakSaNatA, dAkSiNya, vipula vaibhavasAmagrI, saubhAgya Adi sAdhanoM se rahita hotA hI nahIM hai| ina kAraNabhUta aGkoM meM se eka bhI aGka kI truTi ho, taba saMpUrNa sukha kA upabhoga ho hI sakatA nahIM / agara kaheM 'ekAdhA aGga kama hone para bhI saMpUrNa sukha kA upabhoga hone meM kyA bAdhA hai ? taba aisA kahane kA artha to yaha huA ki saMpUrNa sukha una samagra kAraNoM ke adhIna na rahA ! arthAt vaha nirhetuka ho gayA ! kintu aisA mAnanA to ucita nahIM, kyoM ki koI bhI kArya nirhetuka ho hI sakatA nahIM; agara kArya huA taba vahAM pUrva kAla meM kAraNasAmagrI avazya honI caahie|' - aisA yogAcArya kA bhI darzana batalAtA hai| isake upanaya meM siddha hotA hai ki ThIka isI prakAra dharmakArya meM prApta sakalopAdhizuddhi kA sukha bhI dIrghakAlIna nirantara jinasatkArAsevana se janita zraddhA - vIryAdi vRddhi svarUpa aMgo se hIna nahIM ho sakatA hai; sukha hai to sukha ke aGga bhI hai| praNidhAna kA yaha mahattva hai ki vaha aisI zubha pAralaukika sthili paidA karatA hai| (10 - 11) praNidhAna kA mAhAtmya evaM upadezaphala : yaha praNidhAna to 'prazAntavAhitA' hai, 'prazAnta' arthAt rAga - dveSAdi kI jvAlAoM ke upazama vAlA, rAgAdi ke kSaya-upazama-kSayopazama vaalaa| usakI 'vAhitA' = vartana / kyoM ki pahale kaha Aye praNidhAna meM 'vizuddhabhAvanAsAraM' ityAdi lakSaNa ke mutAbika pavitra bhAvanAzIla hRdaya, zubha meM arpita mana, evaM zubha kriyA - pravRta deha pravartamAna rahane se rAgadveSAdi kA prazamana vidyamAna rahatA hai| yaha prazAntavAhitA saMsArasAgara tairane meM naukA kA kArya karatI hai, kahie vaha bhavasamudranAvA hai, aisA dUsaroM ne bhI kahA hai| isa praNidhAnAdi kA sadupadeza jo ki ajJAta tattva-mArga kA bodha karAtA hai vaha bhavyAtmAoM ko apUrva darzana dvArA hRdaya ko Ananda pradAna karatA hai aura vaha antarAtmA meM ekAnta rUpa se pariNata ho jAtA hai| 374
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________________ (la0 - caityavandanAdyarthaM 33 karttavyAni) etatsiddhayarthaM (pra0 ... 0 siddhaye) tu, - 1. yatitavyamAdikarmaNi 18. sevitavyo gurujanaH 2. pariharttavyo akalyANamitrayogaH 19. karttavyaM yogapaTadarzanaM (pra0 .. yogapaTTa0) 3. sevitavyAni kalyANamitrANi 20. sthApanIyaM tadrUpAdi cetasi 4. na laGghanIyocitasthitiH 21. nirU payitavyA dhAraNA . 5. apekSitavyo lokamArgaH 22. pariharttavyo vikSepamArgaH 6. mAnanIyA gurusaMhatiH 23. yatitavyaM yogasiddhau (pra0 ... zuddhau) 7. bhavitavyametattantreNa 24. kArayitavyA bhagavatpratimAH 8. pravartitavyaM dAnAdau 25. lekhanIyaM bhuvanezvaravacanaM 9. karttavyodArapUjA bhagavatAM 26. karttavyo maGgalajApaH 10: nirU paNIyaH sAdhuvizeSaH 27. pratipattavyaM catuHzaraNaM 11. zrotavyaM vidhinA dharmazAstraM 28. garhitavyAni duSkRtAni 12. bhAvanIyaM mahAyatlena 29. anumodanIyaM kuzalaM 13. pravartitavyaM vidhAnataH 30. pUjanIyA mantradevatAH 14. avalambanIyaM dhairya 31. zrotavyAni sacceSTitAni 15. paryAlocanIyA AyatiH 32. bhAvanIyamaudAveM 16. avalokanIyo mRtyuH 33. vartitavyamuttamajJAtena / 17. bhavitavyaM paralokapradhAnena pra0 - jise tattvamArga jJAta hai use sadupadeza se kyA lAbha? u0 - jJAtA ko bhI sadupadeza sunane se uttama zubha bhAva akhaNDita rahatA hai, dravya se ArAdhanA yadA - kadA hone para bhI bhAva se vaha dhArAbaddha banI rahatI hai; yaha mahAna lAbha sadupadezazravaNa kA hai| aisA manuSya bIca bIca meM laukika puNya kA phalabhoga bhI karatA ho, phira bhI sadupadeza kA punaH punaH zravaNa usake antara ko zubha bhAva meM itanA magna rakhatA hai ki laukika puNyaphala ke bhoga ke prati vaha dattacitta nahIM rahatA, arthAt phalabhoga ajJAta-sA pasAra hotA hai| aise anajAna phalabhoga se bhI usakA mokSamArgagamana skhalita nahIM hotA hai; mokSamArga yAne samyag jJAnAdi kI pariNati meM askhalita prayANa hI cAlU rahatA hai| yaha sadandhanyAya se sujJeya hai| sadandhanyAya isa prakAra haiM - bhAgyavAna sAvadhAna andha puruSa rAste ko na dekhatA huA bhI sadbhAgyavaza satya mArga para calA jAtA hai| isI dRSTAnta ke anusAra sadupadezalabhya satata jAgRti vAlA puruSa, puNyaphala kA rasazUnya hRdaya se bhoga karatA huA bhI, mokSamArga meM hI avirata gamana vAlA hotA hai; - aisA adhyAtma-cintaka logoM kA mantavya hai / bAhya bhautika dRSTi nahIM kintu AdhyAtmika dRSTi se vicAra karane vAle to yahI dekhate haiM ki kisI bhI kAyika pravRtti, 375
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________________ nivRtti yA udAsInatA meM antarAtmA kI pariNati kisa prakAra cala rahI hai| agara vaha puNyaphala-bhoga ke prati udAsIna udvigna evaM zama-saMvegayukta jagattattva cintana pramukha kisI zubha bhAva se vAsita hai taba vahAM mokSamArga - gamana hI hai| caityavandana ke anantara : isa prakAra prazasta phala dene vAle praNidhAna sUtra ('jayavIyarAya'0) ko paDhane taka caityavandana kA anuSThAna huaa| usake bAda eka yA aneka sAdhaka AcArya Adi ko vandana kara kugrahaviraha yAne kadAgraha mithyAmati, viparyAsa Adi se rahita ho yathocita kartavya kre| yahAM 'kuggaha-viraha' meM 'viraha' zabda zrI haribhadrasUrijI mahArAja ke apane nAma kA gUDha saMketa hai| caityavanda kI siddhi ke lie 33 kartavya : caityavandana samyag rUpa se siddha ho isalie 33 kartavya yAne guNoM kI AvazyakatA hai| caityavandana mahAyoga hai vaha pariNata AtmA meM siddha ho sakatA hai| AtmA ko ye 33 kartavya yathAyogya pariNata banA sakate haiN| arihaMta paramAtmA ko vandanA karane kA mahAyoga siddha karane meM jarurI 33 guNoM kI sAdhanA kA upanyAsa granthakAra karate haiN| isameM, . (1) Adikarma yAne AdidhArmika ke kartavyoM ke pAlana meM yatnazIla rahanA cAhie / * (2) akalyANamitra yAne Atmahita ke zatru se, Atmahita ko hAni pahu~cAne vAle ke saMsarga se dUra rahanA cAhie / 'saMsargajanyA guNa-doSavAtAH' zubha saGga yA azubha saGga se guNasamUha yA doSasamUha paidA hotA hai; taba akalyANamitra ke saMsarga se to isa guNaprAptisulabha mAnava bhava meM, ulaTa, doSoM evaM pApoM kI sulabhatA aura guNanAza bana jAyagA / * (3) kalyANa mitroM kA samAgama-satsaGga karanA cAhie / AtmahitakArI puruSoM kA saMsarga rakha kara unase Atmahitakara preraNA grahaNa karate rahanA cAhie / (apanI AtmA ko binA sahAya sadA akartavya - parAGmukha evaM sadA kartavyapathabaddha rahanA muzkila hai, kalyANamitra ke sahayoga se vaha sulabha ho jAtA hai|). (4) kabhI ucita vyavahAra kA ullaMghana nahIM karanA; aucityabhaGga nahIM karanA / (aucityapAlana dharmajIvana kA prAthamika guNa hai| aucitya ke ullaMghana se kaI anartha upasthita ho jAte haiN|). (5) lokavyavahArasApekSa rahanA caahie| (lokavyavahAra se nirapekSa banane para karuNArha logoM ke hRdaya ko AghAta, unako dharmaprazaMsA meM vikSepa, yAvat unheM dharmanindA kA avakAza mila jAtA hai|) * (6) mAtA-pitAdi, vidyAguru, evaM dharmAcArya, ina guru varga ko mAnya rakhanA unakA satkAra-sanmAna karanA cAhie / (mAnya rakhane se mana para suyogya bhAra rahatA hai, satkAra sanmAna karane se 'vinaya evaM pUjyapUjA' rUpa mahAdharma kA pAlana hotA hai|) * (7) gurujanoM ke adhIna rahanA cAhie / (anyathA uddhatapana, avicArita kArya, ityAdi truTiyoM ke vaza jIvana anarthabharapUra ho jAtA hai|) * (8) dAna Adi zubha pravRttiyoM meM pravRtti rakhanI / (dAnAdi pravRtti se sahRdayatA, udAratA, lokapriyatA, cittasvasthatA Adi guNa prApta hone se sukha zAnti kA anubhava hotA hai|) * (9) paramAtmA kA, udAra dhana vyaya se, pUjana karanA / (isase zubhabhAvavRddhi aura puNyalAbha hotA hai|). (10) acche sAdhu kA anveSaNa karanA / (tA ki kuguru ke phaMde meM na phaMsA jAe, aura susAdhu mila jAne se dharma-tattvazikSA Adi kA lAbha ho|). (11) susAdhu ke pAsa vinaya-ekAgratA-saMbhramAdi vidhipUrvaka dharmazAstra sunanA jarUrI hai| kyoM ki saMsAra ke anekavidha janmoM ke bhItara mAnavajanma meM hI dharmazAstra zravaNa sulabha hotA hai; aura isase AtmabhAna evaM kartavyazikSA milane se anaMta sukha kA mArga khula jAtA hai) . (12) dharmazAstra kI sunI huI bAtoM para mahAna prayatna se ciMtana - manana kara unase 376
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________________ antaHkaraNa ko bhAvita - vAsita karanA cAhie / (bhAvita kiye binA zravaNa niSphala ho jAtA hai, itanA hI nahIM pratyuta bahumUlya zAstravacana sAmAnya-sA pratIta ho anAdi vAsanA vivaza mana dhRSTa-sA ho jAne se bhAvI bhAvitatA ke lie ayogya hotA hai| bhAvita karane se pApasaMjJAo ke bandhana zithila ho jAte hai, acchA Atmaparivartana hotA hai|) * (13) zAstropadeza ko mAtra bhAvita hI nahIM kintu savidhi AcaraNabaddha bhI karanA cAhie arthAt tyAjya kA tyAga aura AdaraNIya kA Adara karane meM prayatnazIla rahanA cAhie / (jIvana kA ThIka utthAna AcaraNa ke adhIna hai|). (14) kisI bhI Apatti meM dhairya rakhanA, vihvala na honA / (Apatti meM hai kyA? kyA hone vAlA hai ?' aisI himmata rakhane se mana para duHkha kA bhAra kama rahatA hai, yogya pratikAra kI vicAraNA ko avakAza rahatA hai, adhika anartha se baca jAtA hai|).(15) bhaviSya kA paryAlocana karanA, kAryamAtra meM kevala tatkAla kA nahIM kintu bhAvI pariNAma ko pUrNa rUpa se soca lenA evaM dIrgha paraloka-kAla para ThIka dRSTi rakhanA, - 'vartamAna pravRtti se bhAvI kAla ujjvala hogA yA andhakAramaya ?' isakI AlocanA karanA / (bhAvI kI vicAraNA karane se anarthakArI pravRtti ruka jAtI hai, aura saMbhavita anartha evaM pachatAvA se baca jAtA hai|) * (16) mRtyu kA khyAla rakhanA / (isase satkRtya meM vilamba na karane kA evaM pApoM se yathAzakya bacane kA dhyAna rahatA hai; kyoM ki kyA patA mRtyu zIghra hI A gaI taba? sukRtakAla kA kSaya hone para pApoM kA bhAra le kara calanA hogaa|) * (17) pratyeka vANI-vicAra-AcaraNa meM pradhAna rUpa se paraloka para dRSTi rakhanA / jIvana isa lokapradhAna nahIM kintu paralokapradhAna jIne se pavitratA sulabha hotI hai, svArtharasikatA - tRSNA - mamatvAdi kama ho parArthatA-paramAtmasevA ityAdi se jIvana saphala hotA hai|) * (18) gurujana kI sevA upAsanA karanI / (mAtA pitAdi evaM vidyAguru kI sevA se kRtajJatA kA pAlana evaM dharmaguru kI sevA se 'sAdhUnAM darzane puNyaM....' ityAdi anusAra darzana - vaMdana - paryupAsanA dvArA puNya evaM sadbodha - saccAritra kA lAbha milatA hai|). (19) AdhyAtmika bhAva varddhaka, mantrAkSarAdisahita iSTadevAdi ke citramaya yogapaTTa kA bAra bAra darzana karanA caahie| (bhAvapUrNa ekAgra darzana se zraddhAbala, ekAgratA Adi baDhatA hai|) * (20) usa yogapaTTa meM Alekhita kiye hue kA ThIka avadhAraNa dvArA citta meM sthApana karanA caahie| .(21) vaha citta meM hUbahU dhArita huA ki nahIM usakI jAMca karate rhnaa|.(22) yogapaTTa kI dhAraNA karate samaya vikSepa yAne cittaskhalana na ho isalie cittavikSepa ke nimitta kA tyAga karanA, vikSepa kA mArga choDa denA / (yogapaTTa kI vikSepa rahita dhAraNA citta meM sthira ho jAne se nivRtti pAne para evaM kabhI bhI cittasaMkleza hone para usa yogapaTTa kA smaraNa eka mahAna zAnti-sphurtiprada puNyavardhaka Alambana hotA hai|). (23) yoga kI siddhi karane ke lie prayatna karanA cAhie / (isase bahirbhAva kA nAza evaM AdhyAtmika bhAva kI vRddhi hotI hai| AntarabhAva baDhatA baDhatA paramAtmabhAva taka pahu~ca sakatA hai|). (24) paramAtmA kI pratimAoM kA nirmANa karanA cAhie / (jinabimba bharAne se parabhava meM bodhibhAva hotA hai / ) . (25) tribhuvanaguru bhagavAna ke zAstra likhane yA likhavAne cAhieM / (likhIta zAstra bhAvI dIrgha kAla taka dharma-paraMparA calAne meM prabala AdhAra hote haiM / pratimA evaM zAstra ke nirmANa se bhagavat ke parama upakAra prati kRtajJatA kA pAlana bhI hotA hai|) * (26) maMgalamaya japa karanA / (japa karane se trikaraNazuddhi ho Atmabala baDhatA hai, vighnoM kA zamana hotA hai, iSTasiddhi hotI hai / ) * (27 - 28 - 29) pratidina trisaMdhya catuHzaraNagamana, duSkRtagardA, aura sukRtAnumodana karanA cAhie / cAra zaraNa; arihaMta, siddha, sAdhu evaM sarvajJabhASita dharma, - ina ko hRdaya se aGgIkAra karanA / janma - janmAntara ke sabhI duSkRtyoM kI nindA - gardA - jugupsA krnii| arihaMta prabhu Adi samasta ke sadguNa va satkRtyo kI anumodanA karanI / yoM to trisaMdhya, kintu vizeSa meM jaba jaba citta meM rAga-dveSAdi kA saMkleza ho taba taba ye 377
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________________ (la0 - apunarbandhakapravRttiH satpravRttiH-) evaMbhUtasya yA iha pravRttiH sA sarvaiva sAdhvI / mAgrgAnusArI hyayaM niyamAdapunarbandhakAdiH, tadanyasyaivaMbhUtaguNasampado'bhAvAt / ata AditaM ArabhyAsya pravRttiH satpravRttireva naigamAnusAreNa citrApi prasthakapravRttikalpA / tadetadadhikRtyAhuH - 'kuThArAdipravRttirapi rU panirmANapravRttireva / tadvadAdidhArmikasya dharme kAtsnyena tadgAminI, na tu tadbAdhinIti hArdAH / (paM0-) 'kuThAre'tyAdi, 'kuThArAdipravRttirapi', kuThArAdau = prasthakocitadArucchedopayogini zastre pravRttiH = ghaTana - daNDasaMyoga - nizAtIkaraNAdikA, api, AstAM prasthakotkiraNAdikA, 'rU panirmANapravRttireva' = prasthakAdyAkAraniSpattivyApAra eva; upakaraNapravRttimantareNa upakarttavyapravRtterayogAt / tadvat' = kuThArAdipravRttivad rUpanirmANe, 'AdidhAmmikasya' = apunarbandhakasya, 'dharme' = dharmaviSaye, yA pravRttiH devatApraNAmAdikA sadoSApi sA, 'kAtsnryena' = sAmastyena, 'tadgAminI' = dharmagAminI, 'na tu' = na punaH, 'tadbAdhinI' = dharmabAdhikA, 'iti' = evaM, 'hArdAH' = aidamparyAntagaveSiNaH; Ahuriti zeSaH / tIna karane cAhie / (isase tathAbhavyatvAdi kA paripAka ho, pApa pratighAta - guNabIjAdhAna hotA hai|) * (30) , mantra devatAoM kI pUjA karanI caahie| (mantra - devatA ke acintya prabhAva se samAdhivardhaka anukUlatA hotI hai|) * (31) sat puruSoM ke sundara AcaraNoM kA bAra bAra zravaNa karanA caahie| (isase satkRtyoM kI preraNA evaM guNAnumodanA labdha hotI hai|). (32) udAratA se dila bhAvita karane yogya hai| (isase svabhAva udAra bana jAe, taba vANI, vartana, vyavahAra, udAra ho sarvatomukhI lAbha hotA hai). (33) jIvanavartana uttama puruSoM ke dRSTAnta anusAra karanA cAhie / (isase svayaM uttamatA evaM jagata meM yaza milatA hai|) ina tettIsa kartavyoM kA saMgraha :1. Adikarma 12. savidhi dharmapravRtti 24. prabhumUrti nirmANa 2. akalyANamitratyAga 14. dhairya 25. zAstralekhana 3. kalyANamitrasaMga 15. bhAvI-Alocana 26. maMgalajapa 4. aucitya 16. mRtyu-vicAra 27. catuH zaraNa 5. lokApekSA 17. paraloka-dRSTi 28. duSkRtagardA 6. guruvargasanmAna 18. gurujana-sevA 29. zubhAnumodana 7. guruvarga-pAratantrya 19. yogapaTTa-darzana 30. mantra-devatA pUjA .. 8. dAnAdi 20. citte yogapaTTa sthApana 31. satkArya-zravaNa 9. udAra bhagavatpUjA 21. dhAraNA-parIkSaNa 32. audAryabhAvana 10. sAdhu-anveSaNa 22. vikSepatyAga 33. uttama dRssttaantaanukrnn| 11. savidhi dharmazravaNa 23. yogasiddhiyatna apunarbandhaka kI itara devAdipraNAma-pravRti satpravRtti kaise ? : ina tettIsa guNoM se jo saMpanna hai usakI yahAM jo devAdi ko praNAma Adi pravRtti haiM ve sabhI satpravRtti haiM; kAraNa yaha ki durAgraharahita vaha zuddha devAdi tattva kI upAsanApravRtti kI ora prayANa kara rahA hai, Age jA kara vaha zuddha devAdi kI upAsanA prApta kregaa| - 378
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________________ aisA guNasaMpanna jIva mArgAnusArI kahalAtA hai; mArgAnusArI arthAt samyagdarzanAdi svarUpa mokSamArga ke prati anusaraNa karane vAlA / vaha avazya apunarbandhakAdi kI kakSA ko prApta huA hI hotA hai / jo aisI kakSA ko prApta nahIM hai usameM aisI guNasaMpatti vidyamAna ho hI nahIM sakatI / apunarbandhakAdi-avasthA ke upayogI mithyAtvAdi-mandatA yA mithyAtvAdi-kSayopazama huA ho tabhI uktaguNasaMpatti kA AkarSaNa evaM prApti ho sakatI hai| aba vahAM zuddha tattva kI abhilASA se ho rahI devAdipUjA vagairaha pravRtti samagra rUpa se dekhI jAe taba satpravRtti pratIta hotI hai| pra0 - yaha kaise ? AdidhArmika ko to jahAM taka zuddha deva gurudharma prApta nahIM hai vahAM taka to vaha mithyAdevagurudharma kI upAsanAdi karatA hai; taba aisI upAsanAdi pravRtti kaise satpravRtti kahI jA sake? ___ u0 - satpravRtti kA kathana naigamanaya ke anusAra kiyA gayA hai| naigamanaya kI dRSTi se loka meM kaI vyavahAra rUDha hai aura ve satya vyavahAra hai / parvata para kA ghAsa jalane para 'dekho' parvata jala rahA hai,' kuNDI ke chidra meM se pAnI gilane para 'kuNDI gilatI hai,' kapaDe banAne hetu bunane vAle kI yantra-sajjIkaraNa kriyA para 'yaha kapaDA banAtA hai' ........ aisA esA saccA pratipAdana hotA hai| ye saba naigamanaya kI dRSTi se loka meM mAnya rahate haiM, aura aise vAkya prayoga se kisI ko bhrAnti nahIM hotI hai| naigamanaya pUrvatama kAraNa athavA atisaMbaddha ko dekhatA hai, isameM kArya kI AdyabhUmikA yAnI dIrgha niSpattivyApAra kA prArambha dekhane se vahAM bahu pUrva ke kAraNa meM bhI kArya ho rahA hai' aisA ThIka hI samajha rahA hai / anuyogadvAra Agama meM naigamanaya ke tIna dRSTAnta - vasati, pradeza aura prasthaka ke Ate haiN| isameM se prasthaka ke dRSTAnta para yahAM apunarbandhaka AtmA kI itaradevapraNAmAdi pravRtti ko satpravRtti kahI jAtI hai| ___jisa prakAra 'prasthaka' nAmaka kASTha kA eka dhAnya nApane vAlA nApavizeSa banAne ke lie koI AdamI pahale to per3a se kASTha prApta karane ke lie per3a para kuThArAghAta karatA haiN| vahAM agara koI pUche ki 'kyA kara rahA hai ?' to vaha kahegA 'maiM prasthaka banAtA huuN|' naigamanayAnusAra kuThArAghAtakI pravRtti bhI prasthaka nirmANa kI hI pravRtti hai vaisA loga mAnya karate haiM; evaM prasthaka ke bhItarI bhAga ke utkIraNArtha zastra kuThAra sajja karane kI pravRtti karate samaya bhI 'prasthaka banA rahA hU~' aisA kahA jAtA hai, ThIka isI prakAra mArgAnusArI kI prArambhika pravRtti bhI sat mArga pravRtti para le calane vAlI hai isalie prasthaka pravRtti se saMbodhita Adya kuThAra pravRtti ke samAna Adya mArgAnusArI pravRtti ko bhI satpravRtti se saMbodhita karanA, yaha naigamanayAnusAra kucha bhI asaMgata nahIM hai| Adi se lekara isakI pravRtti, bhinna bhinna dharma ke anuyAyI kI apekSA vicitra hone para bhI naigama nayamatAnusAra prasthakapravRtti kI taraha satpravRtti hI hai| ataH isake saMbandha meM kahA gayA hai ki 'kuThArAdipravRttirapi rU panirmANapravRttireva' - ityaadi| isakA bhAva yaha hai ki prasthaka rUpa nApavizeSa banAne meM kASTha ke bhItara prasthaka kA AkAra khudane kI to bAta kyA, kintu yogya kASTha kA chedana karane ke lie upayukta kuThAra (kudAlI) rUpa zastra kI - nirmANa-pravRtti, jaise ki use ghaDanA, usameM daNDa lagAnA, usakI dhAra tIkSNa banAnA yaha bhI prasthaka ke AkAra-nirmANa kI hI pravRtti hai; kyoM ki sAdhanabhUta upakaraNa sajja karane kI pravRtti kiye binA kartavya kArya ke nirmANa kI pravRtti nahIM ho sakatI hai| taba prasthakAkAra banAne meM kuThAra-sajjIkaraNa kI pravRtti ke samAna apunarbandhaka kI devatApraNAmAdi dharmasaMbandhI pravRtti sadoSa hone para bhI durAgraharahita hone kI vajaha samaSTi rUpa se zuddha dharma ke prati hI prayANa kara rahI hai kintu 379
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________________ ( la0 satpravRttistattvAvirodhihRdayamUlA - ) tattvAvirodhakaM hRdayamasya; tataH samantabhadratA; tanmUlatvAt sakalaceSTitasya (asya) / (paM0 --) kuta idamitthamityAha ' tattvAvirodhakaM' = devAditattvA ( pra 0 .... devatvA) pratikUlaM, yato'hRdayam,' 'asya',= apuMnarbandhakasya, na tu pravRttirapi; anAbhogasyaiva tatrAparAdhitvAt / 'tataH ' = tattvAvirodhakAt hRdayAt, 'samantabhadratA' = sarvvataH kalyANatA, natu pravRtteH kevalAyAH, kuzalahRdayopakAritvAt tasyAH, tasya ca tAmantareNApi kvacit phalahetutvAt / kuta ityAha 'tanmUlatvAt' tattvAviruddhahRdayapUrvakatvAt, 'sakalaceSTitasya, zubhAzubharUpapuruSArthapravRttirUpasya, (asyApunarbandhakasya) / dharma-pratikUla nahIM hai| dharma kA boja aisI devapraNAmAdi pravRtti meM par3A hai, nahIM ki hiMsAdi yA viSayaparigrahAdi kI pravRtti meM / isalie naigamanaya se vaha bhI satpravRtti hai; - aisA aidaMparya kA anta khojane vAle kahate haiM / tattvAvirodha hRdaya kA ucca mahattva : pra0 - apunarbandhaka kI sarAga devAdi ko kI jAtI praNAmAdi pravRtti zuddha dharmagAminI kaise ? u0 yahAM pravRtti kA svarUpa dekhane ke bajAya hRdaya kA pariNAma dekhane yogya hai / apunarbandhaka kA hRdaya devAdide-tattva ke prati pratikUla nahIM hai, avirodhI hai, bhale hI azuddha devAdi ke prati kI gaI praNAmAdi pravRtti zuddha devAdi - tattva se pratikUla dikhAI paDatI ho, kintu hRdaya tattvavirodhI nahIM hai| pUchie taba pravRtti aisI kyoM ? isIlie ki hRdaya aisA hone para bhI pravRtti pratikUla hone meM aparAdha anajAnapana kA hai| zuddha tattva kA paricaya na hone ke kAraNa hI pravRtti mithyA ho rahI hai, hRdaya tattva kA virodhI nahIM hai / aura samaMtabhadratA yAne sarvatomukhI kalyANatA kevala dharmapravRtti se saMpAdita nahIM hotI hai| dharma kI pravRtti to malIna hRdaya vAle kI bhI ho sakatI hai; isa se samaMtabhadratA siddha nahIM hogI; vaha to tattvAvirodhI hRdaya se saMpAdita hogii| agara pra ho ki taba kuzala pravRtti kA samaMtabhadratA meM kyA upayoga ? uttara yaha, ki kuzala pravRtti kuzala hRdaya rakhane meM upakAraka hai / pravRtti zuddha ho taba hRdaya pavitra yAne tattvAvirodhI rakhane meM suvidhA hotI hai| bAkI phala kA AdhAra kuzala hRdaya hai / kvacit aisA bhI ho sakatA hai ki bAhya kuzala pravRtti binA bhI tattvAvirodhI kuzala hRdaya samantabhadratA svarUpa phala kI utpatti meM kAraNabhUta ho / isakA kAraNa yaha hai ki daraasala apunarbandhaka kI samasta zubhAzubha puruSArthapravRtti tattvAvirodhI hRdaya pUrvaka hotI hai vahAM mithyA devAdi kI upAsanAtmaka azubha pravRtti ke mUla meM bhI tattvAvirodhI hRdaya hI kArya karatA hai, aura naigamanaya se vaha samaMtabhadratA meM kAraNabhUta avazya hai I - 'suptamaNDita - prabodhadarzana' Adi dRSTAnta : jainadarzana se hI alaga hue bhinna bhinna pravAda ke anusAra arthAt pravAda meM kathita 'suptamaNDitaprabodhadarzana' Adi saba dRSTAnta yahAM prasthaka ke dRSTAnta kI taraha lagA sakate haiN| 'suptamaNDitaprabodhadarzana' kA tAtparya yaha hai ki jisa prakAra kisI soye hue puruSa ko kuMkumAdi se vibhUSita kara diyA; aba use nidrA haTa jAne para apanA parivartita sundara rUpa kA darzana Azcarya karAtA hai, jaise ki 'yaha kyA ? maiM soyA taba to vibhUSita nahIM thA, taba yaha kaise huA ?' isa dRSTAntAnusAra apunarbandhaka jIva ko bhI samyagdarzana kI jAgRti Ane para apanA vilakSaNa guNasaMpanna svarUpa dekha kara Azcarya hotA hai ki yaha kyA ! kaise maiM guNahIna puruSa ina saba adbhuta guNoM se saMpanna ho gayA!' daraasala samyaktva kAla meM dikhAI par3ate guNa sahasA hI bilakula naye utpanna nahIM hue haiM, kintu pUrvakAla 380
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________________ (la0 - suptamaNDitaprabodhadarzanAdi - ) evamato'pi vinirgatatattaddarzanAnusArataH sarvamiha yojyaM suptamaNDitaprabodhadarzanAdi / na hyevaM pravartamAno neSTasAdhaka iti / bhagno'pyetadyanaliGgo'punarbandhakaH, iti taM pratyupadezasAphalyam / (paM0 -) evaM' = prasthakadRSTAntavad, 'ato'pi' = jainadarzanAdeva, 'vinirgatAni' = pRthagbhUtAni, 'tAni tAni', yAni 'darzanAni' = pravAdAH (pra0 .... nayavAdAH), teSAmanusArataH = tatroktamityarthaH, 'sarca' = dRSTAntajAlam, 'iha' darzane, 'yojyam', kiMviziSTamityAha 'suptamaNDitaprabodhadarzanAdi', = yathA kasyacit suptasya sato maNDitasya kuGkumAdinA, prabodhe = nidrApagame, anyathAbhUtasya sundarasya cAtmano, darzanam = avalokanam, AzcaryakAri bhavati, tathA'punarbandhakasyAnAbhogavato vicitraguNAlaGkRtasya samyagdarzanAdilAbhakAle vismayakAri Atmano darzanamiti / 'Adi'zabdAnnAvAdinA suptasya sataH samudrottIrNasya bodhe'pi tIrNadarzanAdi grAhyamiti / dArTAntikasiddhyarthamAha 'na' = naiva, 'hiH' = yasmAd, 'evaM' = prasthakakartR (pra0 .... karttana) nyAyena, 'pravartamAno'-'punarbandhako, 'na' = naiva, 'iSTasAdhakaH' = prasthakatulyasamyaktvAdisAdhakaH, api tu sAdhaka eveti / apunarbandhakasyaiva lakSaNamAha 'bhagno'pi' = apunarbandhakocitasamAcArAt kathaMcit cyuto'pi, 'etadyatnaliGgaH' = punaH svocitAcAraprayatnAvaseyo, 'apunarbandhakaH' = AdidhAmmikaH, 'iti'| . se kramazaH prakaTa hote Aye haiN| mAtra use apunarbandhaka avasthA meM patA nahIM thA ki mujha meM samyagdarzana ke guNoM kA pUrva rUpa tayyAra ho rahA hai' / bAta to sacamuca yahI thI ki uttara kAla ke guNoM kA nirmANa-prArambha pUrva kAla se hI cAlU ho gayA thA; jaise ki samyagdarzana kAla ke devAdhideva arhatprabhu ke prati viziSTa rAgaguNa kA nirmANaprArambha apunarbandhaka kAla meM hI vidyamAna saMsArApekSA niHsIma deva-mamatva nAma ke guNa se ho hI gayA hai| aba to mamatva kA mAtra viSaya hI badalatA hai| suptamaNDitaprabodhadarzana Adi meM 'Adi' pada se dUsare dRSTAnta suptatIrNadarzanAdi le sakate haiN| jaise ki soye hue AdamI ko naukA meM lekara samudra pAra karA diyA; aba yahAM jAgRta hone para use apanA pAradarzana AzcaryakArI hotA hai, - 'maiM to vahAM thA, yahAM samudrapAra kaise A gayA!' nidrA meM samudrataraNa kI pravRtti jArI hone para bhI use patA nahIM thA ki 'maiM samudra pAra kara rahA hU~;' lekina vastusthiti yahI thii| ThIka isI prakAra apunarbandhaka avasthA meM tattvAviruddha hRdaya hone se, pravartamAna devapraNAmAdi pravRtti, yaha satya pravRtti kI hI pUrvabhUmikA cAlU ho gaI hai| prasthaka banAne ke dRSTAnta se kahie ki vaha apunarbandhakAdi bhavya jIva prasthakatulya iSTa samyaktvAdi bhAva ko nahIM sAdha rahA hai aisA nahIM, kintu sAdha hI rahA hai| apunarbandhaka avasthA taka aisI avasthA hai ki kisI prakAra kabhI vaha apane ucita AcAra se bhraSTa bhI huA ho, taba bhI apunarbandhaka-yogya AcAra ke sanmukha prayatna se jAnA jAtA hai ki vaha apunarbandhaka hai| __ aise apunarbandhakAdi ke prati upadeza karanA saphaLa hotA hai| kAraNa, upadeza grahaNa karane kI isameM yogyatA hai; upadeza para vaha zravaNa - manana - pariNamana Adi isase kiyA jAtA hai| vibhinna-mAnya AdidhArmika : * kapilamatAnuyAyI sAMkhyadarzana vAle kahate haiM ki 'sattva-rajas-tamas triguNAtmaka prakRti kA puruSa (AtmA) para se adhikAra uTha gaye binA aise guNasaMpanna aura upadezamAtra AdidhArmika nahIM bana sakatA hai|' 381
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________________ (laM0 - darzanAntareSu AdidhArmikA :- ) 'nAnivRttAdhikArAyAM prakRtAvevaMbhUta' iti kApilAH / 'na anavAptabhavavipAka' iti ca saugatAH / 'apunarbandhakAstvevaMbhUtA' iti jainAH / tacchrotavyametadAdareNa, paribhAvanIyaM sUkSmabuddhyA / zuSkekSucarvaNaprAyamavijJAtArthamadhyayanam, rasatulyo hyatrArthaH / sa khalu prINayatyantarAtmAnaM, tataH saMvegAdisiddheH; anyathAtvadarzanAt / tadarthaM caiSa prayAsa iti na prArabdhapratikUlamAsevanIyaM / prakRtisundaraM cintAmaNiratnakalpaM saMvegakAryaM caitad, iti mahAkalyANavirodhi na cintanIyam / cintAmaNiratne'pi samyagjJAtaguNa eva zraddhAdyatizaya (pra0 dyAzaya) bhAvato'vidhiviraheNa ( pra0 'vadhiviraheNa ) mahAkalyANasiddhi (pra0 ... siddhe ) rityalaM prasaGgena / (paM0 - ) 'etaditi' = idameva prakRtaM caityavandanavyAkhyAnam iti, 'mahe 'tyAdi, mahataH = saccaityavandanAde:, kalyANasya = kuzalasya, virodhi = bAdhakam avajJAviplAvanAdi, 'na' = naiva, 'cintanIyam' adhyavaseyaM, kuta ityAha 'cintAmaNI 'tyAdi sugamam / / iti zrI municandrasUriviracittAyAM lalitavistarApaJjikAyAM siddhamahAvIrAdistavaH samAptaH / // tatsamAptau samAptA ceyaM lalitavistarApaJjikA // kaSTa grantho, matiranipuNA, saMpradAyo na tAdRk, zAstraM tantrAntaramatagataM sannidhau no tathApi / svasya smRtye parahitakRte cAtmabodhAnurUpaM, mAgAmAgaH padamahamiha vyApRtazcittazuddhyA // 1 // pratyakSaraM nirUpyAsya granthamAnaM vinizcitam / anuSTupe sahastre dve paJcAzadadhike tathA (2050) / / maGgalamastu / zubhaM bhavatu / * buddhamatAnuyAyI bauddhadarzana vAle kahate haiM ki jaba taka bhavavipAka nahIM hotA hai taba taka AdidhArmika banA jA sakatA nahIM / bhavaparipAka hone para AdidhArmikatA A sakatI hai| = * jainadarzana vAle kahate haiM ki apunarbandhaka jIva hI aise guNasaMpanna AdidhArmika kI kakSA meM upadezapAtra hote haiM / ' isalie yaha caityavandana-vyAkhyAna Adara se, bahumAnayukta sAvadhAna prayatna se sunanA cAhie, aura sUkSma nipuNa buddhi se isake padArthoM para manana karanA caahie| kevala sUtra paDha lenA paryApta nahIM hai; kyoM ki arthabodha rahita adhyayana mAtra to sUkhI Ikha ke carvaNatulya hai; isase rasAsvAda nahIM mila sktaa| adhyayana kiye hue sUtra kA artha rasatulya hai; vahI ThIka jJAta huA antarAtmA ko prasanna karatA hai; kyoM ki arthabodha se saMvega yAne zuddha dharma kI prIti utpanna hotI hai; anyathA binA samyag arthabodha saMvega huA dikhAI par3atA nahIM hai| yaha caityavandana-vyAkhyAna kA prayAsa samyag arthabodha karAne ke lie kiyA gayA hai; isalie prArabdha ke pratikUla isa kI avajJA avamUlyAMkana Adi karane yogya nahIM / caityavandana sUtroM meM garbhita bhAvoM kA viziSTa vivecana sahaja sundara hai, saMvega ko utpanna karatA hai, aura prApta saMvega kI abhivRddhi karatA hai; ata: vaha cintAmaNiratna samAna hai| prastuta caityavandanavyAkhyAna se jaba caityavandana kA mahAna prabhAva evaM vaiziSTya jJAta hotA hai, taba yaha dhyAna rakhane yogya hai ki aise mahAkalyANa svarUpa samyak caityavandana kI avajJA, upahAsa, tiraskArAdi mana meM bhI 382
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________________ (la0 - granthakArAntimAbhilASa:-) AcAryaharibhadreNa dRbdhA sannyAyasaMgatA / caityavandanasUtrasya vRttilalitavistarA // 1 // ya enAM bhAvayatyuccairmadhyasthenAntarAtmanA / sa vandanAM sabIjaM vA niyamAdadhigacchati // 2 // parAbhiprAyamajJAtvA tatkRtasya na vastunaH / guNadoSau satA vAcyau prazna eva tu yujyate // 3 // praSTavyo'nyaH parIkSArthamAtmano vA parasya vA / jJAnasya vAbhivRddhyarthaM tyAgArthaM saMzayasya vA // 4 // kRtvA yadarjitaM puNyaM mayainAM zubhabhAvataH / tenAstu sarvasattvAnAM mAtsaryavirahaH paraH // 5 // (*pra0 ... mayainAM zrutabhAvataH) iti lalitavistarAnAma caityavandana (pra0 .. vandanA) vRttiH samAptA / kRtirddharmato yAkinImahattarAsUnorAcAryaharibhadrasyeti / (granthAgraM 1545, paJjikAgranthaH 2155, ubhayormIlane 3700 zlokamAnam) na lAyA jAya / aise hI usakA artha-vyAkhyAna bhI lezamAtra upekSaNIya-avagaNanIya nahIM hai; kyoM ki jaise cintAmaNiratna ke bhI guNa samyag rUpa se avagata ho tabhI usa para atyanta zraddhA ho avidhirahita upAsanA ke dvArA * mahAphalasiddhi hotI hai, usI prakAra caityavandana kA samyag arthabodha hone para hI usa para atizayita zraddhA ho usake anuSThAna dvArA mahAkalyANa kI siddhi hotI hai| itanI carcA paryApta hai| granthakAra kI antima abhilASA : aba yahAM lalitavistarAkAra maharSi AcArya bhagavAna zrI haribhadrasUrIzvarajI mahArAja grantha-samApti meM kahate hai ki : ___ (1) racayitA :- caityavandanasUtra kI lalitavistarAkAra nAma kI samIcIna yukti-dRSTAntoM se garbhita vivecanA kI racanA AcArya haribhadra ke dvArA kI gii| (2) vivecanAprabhAva :- jo (puruSa) isa vivecanA kA madhyastha antaHkaraNa se ciMtana karatA hai, so avazya vandana ko yA mokSamArga ke bIja ko prApta karatA hai| (3) avicArita guNa doSa kathana niSedha :- "anya kA Azaya soce binA, usase nirmita vastu meM guNa-doSa kA udbhAvana sajjana na kare / (isa lalitavistarA ke saMbandha meM bhI yahI dhyAna rakheM / ) hAM, prabha uThAnA ayogya nhiiN| (4) prazke hetu :- 'dUsare ke prati prabha ina cAra kAraNa se kara sakate hai, - 1. apane bodha kI parIkSA ke lie, 2. sAmane vAle ke bodha kI parIkSA hetu; 3. apane jJAna kI vRddhi ke nimitta; athavA 4. apanA saMzaya dUra karane ke lie| (5) granthakaraNa para abhilASA :- "yaha vivecanA banA kara zubha bhAva se maiMne jo puNya kamAyA, isase sarva jIvoM kA mAtsarya sampUrNa naSTa ho jAya / isa prakAra caityavandana sUtra kI lalitavistarA nAmaka vivecanA samApta huii| yaha kRti yAkinI mahattarA ke dharmaputra AcArya haribhadra kI hai|" 383
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________________ zrI lalitavistarA mahAzAstra kI paMjikAvivecanA ke racayitA maharSi AcAryadeva zrI municandrasUrIzvarajI mahArAja paMjikA kI samApti meM likhate haiM ki " isa prakAra kI municandrasUri se racita lalitavistarA - paMjikA meM siddha - mahAvIrAdistava ('siddhANaM buddhANaM' sUtra) huA / isa kI paMjikA samApta hone para yaha lalitavistarA - paMjikA grantha bhI samApta huA / "lalitavistarA grantha kaThina hai, ( use samajhane kI koziza karatI huI merI ) buddhi nipuNa nahIM hai, arthAta sUkSma bhAva - grAhaka nahIM hai / aura mujhe usa prakAra ke sUkSmArtha- bodha kI guru paraMparA bhI milI nahIM hai; (tathA jina darzanAntaro ke mata kA nirAkaraNa isa lalitavistAra meM kiyA gayA hai una ) anya darzanoM ke mata sambandhI zAstra bhI mere pAsa nahIM hai; phira bhI apane smaraNa kI suvidhA evaM parahita - saMpAdana ke lie apane bodha ke anusAra isa paMjikA nirmANa meM citta kI nirmalatA ke sAtha pravRtta huA hU~ / ata: maiM aparAdhapAtra na ho (aisI abhilASA rakhatA hU~; kyoM ki svasmRti evaM parahita ke uddezya vaza nirmala antaHkaraNa se kiyA gayA prayatna upAlambha - yogya nahIM haiN| ) pa0 pU0 siddhAntamahodadhi gurudeva AcAryadeva zrImad vijayapremasUrIzvarajI mahArAja ke suprasAda se paMnyAsa bhAnuvijaya gaNI ke dvArA zrI lalitavistarA mahAzAstra kI paMjikAnusAra racI huI saMkSipta hindI - vivecanAM samApta / // zrI lalitavistarA mahAzAstra samApta // 384
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________________ ja mUlya rupiyA 10-00 15-00 15-00 10-00 20-00 20-00 -8-00 gacchAdhipati sva. AjJAryazrI vijayabhuvanabhAnusUrIdharajImahArAja Alekhita sAhitya pustaka kA nAma mUlya rupiyA pustaka kA nAma 1 paramateja bhA. 1. (AvRtti - 3) 70-00 17 gaNadharavAda 2 yogadRSTi samuJcaya bhA. 1 (dUsarI AvRtti) 35-00 18 mananA minArethI muktinA kinAre bhA. 1 3 yogadRSTi samuJcaya bhA. 2 30-00 19 mananA minArathI muktinA kinAre bhA. 2 4 zrI bhagavatI sUtra vivecana - bhA. 1 22-00 navayada prakAza - arihaMta pada 5 amIcaMdanI amIdRSTi 10-00 navapada prakAza - siddha pada 6 kaDavA phala che krodhanA navapada prakAza - AcArya-upAdhyAya pada 7 samarAditya caritra bhava - 1 -2 30-00 tApa hare tana-mananA 8 samarAditya caritra bhava-3 presamAM mAnava jAtine jaina dharmanI bakSIsa 9 kuvalayamAlA bhA.1(bhedI AkAzavANI)(hiMdI) jaina dharma kA paricaya hiMdI 10 kuvalayamAlA bhA. 2 (hiMdI) 30-00 26 jaina dharmano sarala paricaya 11 mAnava ! tuM mAnava bana (hiMdI) 20-00 27 upadezamAlA mUla tathA anuvAda 12 mAnava jIvana meM dhyAna kA mahatva (hiMdI) 20-00 tarkanA TAMkaNA, zraddhAnuM zilpa 13 yazodhara caritra bhA. 1 12-00 29 mananA darada mananI davA 14 yazodhara caritra bhA. 2 09-00 30 tuMtAeM saMbhALa 15 sItAjInA pagale pagale bhA. 1 7-50 31 darisana tarasIye 16 sItAjInA pagale pagale bhA. 2 7-50 32 saMkalpa bhaLe siddhi maLe 10-00 8-00 225-00 20-00 30-00 15-00 30-00 45-00 20-00 25-00 17-00 | prAptisthAna : divyadarzana TrasTa C/o kumArapALa vi. zAha 36 - kalikuMDa sosAyaTI, dhoLakA - 387810