Praman Naytattvalokalankar Ratnakaravatarika

Author(s): Vadidevsuri, Ratnaprabhacharya, Pandit Hargovinddas, Pandit Bechardas
Publisher: Dharmabhyuday Press
Catalog link: https://jainqq.org/explore/002366/1

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aham zrIyazovijayajainagranthamAlA [21-22] zrIvAdidevasUriviracitaH pramANanayatattvAlokAlaGkAraH zrIratnaprabhAcAryavinirmitayA ratnAkarAvatArikAkhyayA vyAkhyayA smlngkRtH| zAstravizAradajainAcAryazrIvijayadharmasUripAdA mbhojacazcarIkAyamANAbhyAM bhAvakapaM0-haragovindadAsa-becaradAsAbhyAM sNshodhitH| saca vArANasyAM zreSThibhUrAbhAItanujaharSacandreNa nijadharmAbhyudayayantrAlaye mudritaH prakAzitazca / bIrasaMvat 2437 / mUlyam rUpyakatram / Ki

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YASHOVIJAYA JAINA GRANTHAMALA, 21,22. THE PRAMANANAYATATTVALOKALANKARA OF SHREE VADI DEVASURI WITH THE COMMENTARY RATNAKARAVATARIKA OF SHREE RATNAPRABHACHARYA. EDITED UNDER THE BENIGN INFLUENCE AND PATRONAGE OF SHASTRAVISHARAD JAINACHARYA SHREE VIJAYA DHARMA SURI BY HIS HOLINESS' MOST DEVOTED SERVANTS. SHRAVAK PANDIT HARGOVINDDAS AND SHRVAK PANDIT BECHARDAS. PRINTED AND PUBLISHED BY HARSHCHAND BHURABHAI PROPRIETOR OF DHARMABHYUDAYA PRESS, BENARES. Veer-Era, 2437. Price, Rs 20-0.

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arham prstaavnaa| kaH khalvArhatatattvAbhiyuktaH, tArkikacakacakravartitvena, prativAdibhayaGkaratvena ca suvizrutAnAM mUlagranthametaM praNetRNAM vAdizrIdevasUrINAM suvihita-sugRhItena nAmadheyena nAstyatyantaM paricitaH / eteSAM janma vikramArkA vahni-veda-candra-bhUmipramite (1143) varSe gUrjaradezAntagate maDDAhRtanAmni nagare prAgvATavaMzamuktopamasya vIrenAgAhvayasya zreSThino jinadevInAmnyA gRhiNyAH kukSau samajaniSTa / pradade caiSAM pitRbhyAM pUrNacandra iti nAma / pUrvapuNyodayavazena nisargata eva saMsArAd viraktacittaistaiH, parityajya mohasAmrAjyazAlinI vaibhavikI mUchauM, zrImanmunicandrasUrINAM samIpe vikramAdityAd dvipaJcaikendusaMkhye(1152) saMvatsare AhatI dIkSA pratipede / samatiSThipaMzca dIkSAsamaye guravasteSAM rAmacandra iti nAma / stophenaiva kAlenA'cintyapratibhAprakarSavazatastaiH samabhyasya sarvaviSayANi zAstrANi, saMprApya vAdavidyAyAM parAM kASThAM, vihRtya cAnekeSu dezeSu, mahatISu samAsu parAjayaM lambhitA nAnAvidhAH prativAdivizAradAH; yatprabhAvakacaritre taccaritrapratipAdanapare ekaviMze zRGge 1 "zikhivedazive janma" iti prabhAvakacaritre / 2 yattu nirNayasAgaramudritasya pramANanayatattvAlokAlaGkArabhASAnuvAdapustakasya prastAvanAyAM devasUripaturnAma ' nAgadeva' iti vyalekhi; taccintyam , "savRtto jIvanacchAyo rAjamAnaH svatejasA / prAgvATavaMzamuktA''sId vIranAgAbhidho gRhI" // 7 // iti zrIprabhAvakacaritre spaSTaM 'vIranAga' ityullekhAt / 3 " dIkSA yugmazarezvare" iti prabhAvakacaritre /

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"zivAdvaitaM vadan bandhaH pure dhavalake dvijaH / kAzmIrasAgaro jigye vAdAt satyapure pure // 39 // tathA nAgapure kSuNNo guNacandro digambaraH / / citrakUTe bhAgavataH zivabhUtyAkhyayA punaH // 40 // gaGgAdharo gopagirau dharAyAM dharaNIdharaH / padmAkaro dvijaH puSkariNyAM ca vAgmadoddharaH // 41 // jitazca zrIbhRgukSetre kRSNAkhyo brAhmaNAgraNIH / evaM vAdajayonmudro rAmacandraH kSitAvabhUt" // 42 // evaM ca vizvasminnapi vizve vAdimataGgajazArdUlatvena parAM prasiddhi, samAsAditavatastAn suyogyatayA'tiprasannacittA guravo 'devasUri' iti nAmadAnapUrvakaM vikramAt 1174 varSe sUripade nyavIvizan / ebhirvAdipravarairaNahillapurapattane zrIsiddharAjajayasiMhakSitipaternAnAzAstravizAradairanekaiH prAmANikaprakANDairmaNDitAyAM caturaGgAyAM pariSadi tarkakarkazairanalpairvikalpakalpanAjAlaiH parAbhUtiM prApitazcaturazItau sabhA labdhajayapratiSTho'pi kumudacandranAmA digambarAcAryaH, samarthitazca sayuktisUktikaM nArInirvANavidhiH, prabhAvamApAditaM zvetAmbaraM zAsanam , samuttambhitazca svakIyo vimalo yazaHstambhaH / tadAnIM ca sabhAmadhyamadhyAsInairanyagacchIyairapi bahubhirjagadvikhyAtaiH zrImaddhemacandrAcAryaprabhRtibhiH sUribhiH, apratibadhnadbhirnijaM kavitvakauzalaM, parAM stutimupanItA 1 " zrIdevasUriraparazva jagatprasiddho vAdIzvaro'staguNacandramado'pi bAlye" iti gurvAvalyAM zrImunisundarasUrayo'pi / / 2 "vedAzvazaGkare varSe sUritvamabhavat prabhoH" iti prabhAvakacaritre / 3 "zaravedezvare varSe kArtika pUrNimAnizi / ___jannA'bhavatprabhoomavANazambhau vrataM tathA" // 848 / / iti prabhAvakacaritre zrIhemacandrAcAryaprabandhagatazlokena hemacandrAcAryANAM vAdizrIdevasUritramAnakAlikatvaM supratItam /

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( 3 ) bAdI drAH zrIdevasUripAdAH; tathA ca prabhAvakacaritre "zrIsiddhahemacandrAbhidhAnazabdAnuzAsane / sUtradhAraH prabhuH zrImAn hemacandraprabhurjagau " // 250 // tathAhi yadi nAma kumudacandraM nAjeSyad devasUrirahimaruciH / kaTiparidhAnamadhAsyata katamaH zvetAmbaro jagati ? // 251 // zrIcandrasUrayastatra siddhAntasyeva mUrtayaH / zAsanoddhArakUrmAyA'zAsan zrIdevasUraye // 252 // zrImaddevagurau siMhAsanasthe sati bhAsvati / pratiSThAyAM na lagnAni vRttAni mahatAmapi " // // 253 // aparairapi tatsamAnakAlikaiH, pazcAdbhAvibhizca bhUribhiH sUribhirvAdivaryANAM jayazrIsamAgamasya cAturvaidyavaizAradyasya, mAhAtmyotkIrta - nasya, sattAsamayAdyupavarNanasya ca tattaddmantheSu vihitaH saMvAdaH suspaSTaM locanagocarIbhavati, tathAhi 66 39 yairatra svaprabhayA digambarasyA'rpitA parAbhUtiH / pratyakSaM vibudhAnAM jayanti te devasUrayo navyAH "AzAvAsaH samayasamidhAM saMcayaizcIyamAne strInirvANocitazucivacazcAturIcitrabhAnau / prati tathA siddharAje, jayazrI syodvAhaM vyadhita sa sadA nandatAd devasUriH " // (pRSTha 186) ( ratnAkarAvatArikAyAM zrIratnaprabhasUrayaH ) "ziSyaH zrImunicandrasUrimunibhirgItArthacUDAmaNiH taTTe stre vinivezitastadanu sa zrIdevasUriprabhuH / AsthAne jayasiMhadevanRpateryenA'stadigvAsasA strInirvANasamarthanena vijayastambhaH samuttambhitaH // (pRSTha 1) 99 // ( upadezamAlATIkAprazastau ratnaprabhasUrayaH) 1 etannirmANakAlastu pranthakartRbhistatraiva " vikramAd vasulokArkavarSe mAghe samarthitA" ityanena pratipAditaH /

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"ananyasAdhAraNazIlasaMpade vinamravidvajanamudritA''pade / digambarADambarabhaGgasUraye praNamya tasmai gurudevasUraye" // 2 // "zrIdevasUrisuguroH sphuTanAmamantranityasmRtistadupadezavazena vRttim / zrImanmunIndramunicandrakRtAvamuSyAM sUrirmahezvara iti prakaTAM cakAra" // 1 // (AvazyakasaptatiTIkAyAM zrImahezvarAcAryAH) "zrIdevasUripramukhA babhUvuranye'pi tatpAdapayojahaMsAH / yeSAmabAdhAracitasthitInAM nAlIkamaitrI mudamAtatAna" / / (jinadharmapratibodhe zrIsomaprabhasUrayaH) "bheje'vakIrNatAM nagnaH kIrtikanthAmupArjayan / tAM devasUrirAcchidya taM nirgranthaM punarvyadhAt" // 1 // (zrIudayaprabhadevAH) " zrIkarIsaptakavAdidevAcAryasya ziSyo'jani rAmacandraH / sUrivineyo jayamaGgalo'sya prazastimetAM sukRtI vyadhatta" // "vastrapratiSThAcAryAya namaH zrIdevasUraye / yatprasAdamivA''khyAti sukhaprazneSu darzanam" // (samarAdityasaMkSepe zrIpradyumnAcAryAH) "vAdavidyAvato'dyApi lekhazAlAmanujjhatA / devasUriprabhoH sAmyaM kathaM syAd devasUriNA ? " // "bArhaspatyAdhipatyasya pAtane prathitodyamaH / apUrvaH ko'pi loke'smin devasUriH kRtodayaH" / 1 etadgranthaviracanasamayaH "zazi-jaladhi-sUryavarSe zucimAse ravidinasitASTamyAm / jinadharmapratibodhaH klupto'yaM gUjarendrapure" // 14 // iti prazastiprAntabhAge granthakartRbhiH svayamevodaTaGki / 2 syAdvAdamaJjarIpraNetRNAM zrImaliSeNasUrINAM guravaH, dharmAbhyudayamahAkAvyAdivinirmAtArazca / 3 Ipigraphia Indica. Vol. ix, p: 79. 4 "varSe vAridhipakSayakSagANate zrIvardhamAnasthitizcakre'muM" ityetatprazastiprAntabhAgollekhena granthasyA'sya nirmANA'vasaro vikamArkasaMvat 1324 rUpaH pratIyate /

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( 5 ) zrIjainazAsanasaroja vikAzabhAnuH zrIdevasUririti tasya babhUva ziSyaH / durvAdikauzikacayapratibhAdRgAndhyaM yAvanmarIcinicayai racayAMcakAra // yeSAM dUrIkRtayA kIrtyA valayApi kumudacandrasya / vidadhe vijayastajjayamahimA ko nAma teSAM syAt ? " // ( zAntinAthacaritre zrImunidevasUrayaH ) "vAdizrIdevasUrergaNagaganavidhorbibhratA zAradAyA nAma pratyakSapUrva sujayapadabhRto maGgalAhvasya sUreH / pAdadvandvAravinde budhamadhupahite bhRGgabhRGgiM dadhAno vRttiM somo'bhirAmAmakRta kRtimatAM vRttaratnAkarasya" // (vRttaratnAkaraTIkAyAM zrIsomacandrapaNDitAH ) "nagno yatpratibhAgharmAt kIrtiyogapaTaM tyajan / hiyevA'tyAji bhAratyA devasUrirmude'stu vaH // 1 // satrAgAramazeSakevalabhRtAM bhuktiM tathA'sthApayanArINAmapi mokSatIrthamabhavat tadyuktiyuktottaraiH 1 yaH zvetAmbarazAsanasya vijite nagne pratiSThAgurustaddevAd guruto'pyameyamahimA zrIdevasUriprabhuH" // 2 // ( prebandhacintAmaNau zrImerutuGgAcAryAH ) "atiSThipan nirvRtimaGganAjane vijitya ye dikpaTamAgamoktibhiH / vivAdavidyAviduraM vadAvadA jayanti te'mI prabhudevasUrayaH " ( pR0 2 ) "sitAmbarANAmapi yaizca darzanaM sthiraM kRtaM gUrjara bhUmimaNDale / calAcalaM dikpaTavAdavAtyayA manomude te mama devasUrayaH // (") 1 ayaM grantha vikramAt 1329 varSe paNDitairnirmitaH, yatta eva granthAntabhAge "" 66 C "zrIvikramanRpakAle nanda - kara- kRpITayoni- zazisaMkhye / samajani rajotsavadine vRttiriyaM mugdhabodhakarI " // 4 // 2 " etadgrantha nirmANasamayaH " trayodazasvabdazateSu caikaSaSTayAdhikeSu kramato gateSu / vaizAkhamAsasya ca pUrNimAyAM granthaH samAptiM gamito mito'yam // iti padyamupanyasyadbhirgranthakartRbhireva pratyapAdi /

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"tatpaTAcalapUrvaparvataziraHzRGgAratigmadyutiH sphUrjatkaumudacandradhAmanihatiprakhyAtakIrtivrajaH / tApavyApadapAkRtipramuditairAsevyamAno bhRzaM saccakaiH satataM ciraM sa jayati zrIdevasUriprabhuH" // (pRSTha-353) (zAntinAthamahAkAvye zrImunibhadrasUrayaH) "tasyA'bhavannajitadevamunIndravAdizrIdevasUrivRSabhapramukhA vineyAH // 24 // (kriyAratnasamuccaye zrIguNaratnasUrayaH) "aSTahayezamite'bde vikramakAlAd divaM gato bhagavAn / zrImunicandramunIndro dadAtu bhadrANi saGghAya // 72 // tasmAdabhUdajitadevagurugarIyAn prAcyastapaHzrutanidhirjaladhirguNAnAm / zrIdevasUriraparazva jagatprasiddho vAdIzvaro'staguNacandramado'pi bAlye // 73 // yenA'ditazcaturazItisuvAdilIlAlabdhollasajjayaramAmadakelizAlI / vAdAhave kumudacandradigambarendraH zrIsiddhabhUmipatisaMsadi pttne'smin||4|| ___ vedamunIzamite'bde devagururjagadanuttaro'bhyuditaH" __ (gurvAvalyAM zrImunisundarasUrayaH) 1 zrIyazovijayajainagranthamAlAyAM mudritam / etadgranthanirmANakAlapratipAdanaparaM tatrasthamidaM padyam "antarikSa-rajanIhRdIzvara-brahmavaktra-zazisaMkhyavatsare / vaikrame zucitapojayAtithau zAntinAthacaritaM vyaracyata" // 17 // 2 zrIyazovijayajainagranthamAlAyAM prasiddhimAnIto'yaM granthaH / idaMpranthapraNayananirNayanAya "kAle SaD-rasa-pUrvavatsaramite zrIvikramArkAd gate gurvAdezavazAd vimRzya ca sadA svAnyopakAraM param / granthaM zrIguNaratnasUriratanot prajJAvihIno'pyamuM nirhetUpakRtipradhAnajananaiH zodhyastvayaM dhIdhanaiH // 63 // iti tatprazastiprAntabhAge sthito'yaM zloka eva paryAptaH / 3 zrIyazovijayajainagranthamAlAyAM prAkAzyaM prApito'yaM granthaH / etadvidhAnasamayamimamullikhanti granthakArAH-- " rasa-rasa-manumitavarSe munisundarasUriNA kRtA pUrvam / madhyasthairavadhAryA gurvAlIyaM jayazrIddhA" //

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" zrImunicandrasUriziSyAH zrIajitadevasUrivAdidevasUriprabhRtayaH / tatra bAdizrIdevasUribhiH zrImadaNahillapurapattane jayasiMhadevarAjasyA'nekavidvajjanakalitAyAM sabhAyAM caturazItivAdalabdhajayayazasaM digambaracakravartinaM vAdalipsu kumudacandrAcArya vAde nirjinya zrIpattane digambarapravezo nivArito'dyApi pratItaH / tathA vi0 caturadhikahAdazazata(1204)varSe phalavarddhigrAme caityabimbayoH pratiSTA kRtA, tattIrtha tu sampratyapi prasiddham / tathA ArAsaNe ca zrIneminAthapratiSTA kRtaa| caturazItisahasra (84000)pramANaH syAdvAdaratnAkaranAmA pramANagranthaH kRtaH / yebhyazca yannAmnaiva khyAtimaJcanurvizatisUrizAkhaM babhUva / eSAM ca vi0 catustriMzadadhike ekAdazazata(1134)varSe janma, dvipnycaashddhike(1152)diikssaa| catuHsaptatyadhike(1174)sUripadam / paDviMzatyadhikadvAdazazata(1226)varSe zrAvaNavadisaptamyAM gurau svargaH // (tapAgacchapaTTAvalyAM zrIdharmasAgaropAdhyAyAH) pratipAditazcaiteSAM vAdipuGgavAnAM prapaJcena prabandho mudritakumudacandraprakaraNa-prabhAvakacaritra-prabandhacintAmaNyAdigrantheSu pUrvakAlikaistaimtairvidvadvaraiH, iti vizeSArthibhyastatraiva vilokanArtha vijJapyate / ___ ebhirvAdikulottasaiH prabhAtammaraNakulaka-zrImunicandrasUristutizrAvakadharmakulakAdivyatirikto'syaiva granthasya vistareNArthapratipAdanaparazcaturazItisahasrazlokapramitaH myAdvAdaratnAkarAkhyo yathArthanAmA pramANagrantho'pi niramAyi'; yamya paricayAthai mahattvapUrNatvaM sakalatarkagranthamaulimukuTatvaM ca paricAyayituM "iha hi lakSyamANA'kSodIyo'rthAthUNAkSarakSIranirantare, tata ito dRzyamAna1 zrIyazovijayagranthamAlAyAM mudritamidaM prakaraNam / 2 yat syAdvAdaratnAkare prathamaparicchedaparyavasAne vAdivaryAH-- " iti sakalatArkika-bayAkaraNa-saiddhAntika sahRdaya-kavicakracakravarti- cAritracUDAmaNi-suvihitamugRhItanAmadheyazvetAmbarAdhipazrImanmunicandrasUricaraNasarasIruhopajIvinA zrIdevAcAryeNa viracite syAdvAdaratnAkare pramANanayatattvAlokAlaGkAre pramAmasvarUpaniNayo nAma prathamaH paricchedaH /

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( 8 ) syAdvAdamahAmudrAmudritAnidraprameyasahasrottuGgaraGgattaraGgabhaGgisaGgasaubhAgyabhAjane, atulaphalabharabhrAjiSNubhUyiSTAgamAbhirAmAtucchaparicchedasaMdohazAdvalAsannakAnananikuJja,nirupamamanISAmahAyAnapAtravyApAraparAyaNapuruSaprApyamANA'prAptapUrvaratnavizeSe, kvacana vacanaracanAnavadyagadyaparamparApravAlajAlajaTile,kvacana sukumArakAntAlokanIyAstokazlokamauktikaprakarakarambite, kvacidanekAntavAdopakalpitA'nalpavikalpakallolollAsitoddAmadUSaNAdrividrAvyamANAnekatIrthikanakacakracakravAle, kvacidapagatAzeSadoSA'numAnAbhidhAnodvartamAnAsamAnapAThInapucchacchaTAcchoTanocchaladatucchazIkarazleSasaMjAyamAnamArtaNDamaNDalapracaNDacchamatkAre, kvApi tIrthikagranthagranthisArthasamarthakadarthanopasthApitArthAnavasthitapradIpAyamAnaplavamAnajvalanmaNiphaNIndrabhISaNe, sahRdaya-saiddhAntika-tArkika-vaiyAkaraNa-kavicakracakravatisuvihitasugRhItanAmadheyA'smadguruzrIdevasUribhirviracite syAdvAdaratnAkare-" " prabhUtaM cAtra vaktavyaM taccoktameva bRhadvRttau vitatya zrIpUjyaiH" " etadatra vitatIkriyamANaM prastutetaradiva pratibhAti / vistarAya ca bhavediti cintyaM tad vilokya gurugumphitavRttim / / " AkSepazca samAdhizca jJeyau rtnaakraadih"| " bhaGgaH kathAtrayasyA'tra nigrahasthAnanirNayaH / zrImadraratnAkaragranthAd dhIdhanairavadhAryatAm // yataHprameyaratrakoTIbhiH pUrNo ravAkaro mahAn " / (ratnAkarAvatArikA) " syAdvAdaratnAkaratarkavedhA mude sa keSAM na hi devasUriH ?" / (gurvAvalI) " syAdvAdaratnAkara ityasti tarko mhttmH| vAdivRndArakazrImaddevasUrivinirmitaH' // 1 // (ratnAkarAvatArikApaJjikA) " kAntAnanekAntamatAvalambinaH syAdvAdaratnAkaravAGmayAdikAn" / (vijayaprazastimahAkAvye) " syAdvAdaratnAkaranAmA, aNahillapurapattane zrIsiddharAjajayasiMhadevapramukha

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mahAsabhyasamakSaM kumudacandrAkhyadigambarAcAryeNa saha vivAdaM kurvANairlabdhajayavAdaiAdizrIdevasUripAdaiH kRtazcaturazItisahasrapramANaH prmaanngrnthH"| (vijayaprazastaruparitanazlokasya TIkA) ityAdayaH prAktanairanUcAnerullekhitA ullekhA evA'laM bhaviSyanti, iti kRtamatra bahubhASitenA'smAkam / etenaiteSAM vAdisiMhAnAM sarvazAstraviSayakaM prauDhapANDityaM paramAvadhimadhigatamityapyAsmAkInaM vaktavyaM sAmarthyAdeva niyUdaM bhavati / etasyA ratnAkarAvatArikAkhyAyASTIkAyAstu vinirmAtArastArkikamatallikA ratnaprabhasUrayasteSAmeva vAdazreNiziromaNInAM ziSyottaMsAH samabhUvan , iti TIkAkRtaH svayaM svaviraciteSu tattadgrantheSu pratyapIpadan; tathAca ratnAkarAvatArikAyAH prAnte-- " prajJAtaH padavedibhiH sphuTadRzA saMbhAvitastArkikaiH kurvANaH pramadAd mahAkavikathAM siddhaantmaargaadhvgH| durvAdyaGkuzadevasUricaraNAmbhojadvayISaTpadaH zrIratnaprabhasUriralpataradhIretAM vyadhAd vRttikAm " // 5 // upadezamAlATIkAyAmapi" pAyaM pAyaM pravacanasudhAM prIyate yA prakAmaM svairaM svairaM carati kRtinAM kIrtivallIvaneSu / dogdhrI kAmAn navanavarasaiH, sA bhRzaM prINayantI mAdRgvatsAn jayati jagati zrIgavI devasUreH " // " tatpaTTaprabhavo'bhavannatha guNagrAmAbhirAmodayAH zrIbhadrezvarasUrayaH zucidhiyastanmAnasaprItaye / zrIratnaprabhasUribhiH zubhakRte zrIdevasUriprabhoH ziSyaiH seyamakAri saMmadakRte vRttirvizeSArthinAm " // ratnAkarAvatArikApaJjikAyAM zrIrAjazekharasUrayazca " zrIdevasUriziSyendraiH zrIratnaprabhasUribhiH /

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( 10 ) tatra TIkA laghuzcakre ratnAkarAvatArikA " // prabandhacintAmaNyAM zrImarutuGgAcAryA api "atha devasUriprabho ratnaprabhAbhidhAnaH prathamazipyaH kSapAmukhe guptaveSatayA kumudacandrasya gurUdara gtH"| etena ya eva vAdivaryANAM samayaH sa evaiteSAM TIkAkRtAmapi, iti niHsaMzayaM pratIyate / ___ atra granthe mUlasUtrANAM sphuTataramarthaprakAzanam , tatra tatra vipratipannAnAmanyadarzanAnAM matasyopasthApanam , yuktitatibhirjinamatA'numataM tatpratividhAnaM ca tAdRzyA sahRdayahRdayahRdayaGgamayA lAlityapUrNayA bhASApaddhatyA nirvarNitaM, yAdRzI viralameva tarkagrantheSvanyeSUpalabhyate / granthasyA'sya darzanaviSayakatvena svAbhAvikaM kAThinyaM, tatrA'pi prauDhalekhasahakRtagabhIrAzayatvenA'tikRcchragamyatvaM ca vijJAya tadarthAvabodhasahAye paNDitazrIjJAnacandramaladhArizrIrAjazekharasUribhyAM TippaNapaJjike niramAyiSAtAm , ye adyApi vidyamAnatAM bibhRtaH / ete ca TIkAkArAH zAbdikacetazcamatkAracaJcUn zabdaprayogAn prayuJjAnAH samasUsucan nijAM vyAkaraNapAradarzitAm , sumanomanoharairanavadyaiH padyaireva saMpUrNamapi mahIyAMsaM cakSuHprApyakAritAvAdaM samupanyasyamAnA AvIvidannAtmIyAM sAhityazAstrapravINatAm , punaH punaH parAvRttaistrayodazabhireva varNairjagatkartRtvanirAkaraNaM nirmimANAzca paryacIcayan svayameva svakIyamadbhutAspadaM pratibhAprakarSam , iti granthasyA'sya samU 1 evaM ca 'vAdidevasUriNAmeva ziSyAH zrIratnaprabhasUrayaH' iti pratipAdanaparepvanekeSu nirdoSeSu pramANeSu satsvapi, yadetadbhASAnuvAdapustakaprastAvanAyAM kenApi zrIratnaprabhasUrINAM gurutvena zrIbhadrezvarasUraya upanyastAH, tatra vinA tatprastAvakasyA'jJatAM, kimanyatkAraNamabhidhAtuM zakyate ? /

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( 11 ) cUlaM suvicAraM vilokanena vinizceSyante vipazcitaH, svayaM zraddhAsyante ca TIkAkRdbhirgranthaparyavasAnapratipAditamidaM granthamahattvapradarzakaM padyamapi" vRttiH paJca sahasrANi yeneyaM paripaThyate / "" bhAratI bhAratI cAsya prasarpanti prajalpataH // zrImadratnaprabhasUribhiranye'pi zrI neminAthacarita - upadezamAlATIkAmataparIkSApaJcAzadAdayo nAnAvidhA granthA agranthiSata, yairapi teSAM vividhazAstravicakSaNatA, pratibhAprAmbharAdhikAritA caM bADhaM pratItipathamavatarati / kiJca, svayaM vAdipuGgavA api nije syAdvAdaratnAkare zlokamimaM samupanyasyantazcittAkarSakaiH zabdaiH zrIratnaprabhasUribhyaH zlAghante" kiM duSkaraM bhavatu tatra mama prabandhe yatrAtinirmalamatiH satatAbhiyuktaH / bhadrezvaraH pravarasUktisudhApravAho ratnaprabhazca bhajate sahakAribhAvam ?" // 1 // etanmudraNAvasare yAnyAdarzapustakAni yeSAM mahAtmanAM sAnnidhyAdupalabdhAni tAni teSAM dhanyavAdArpaNapUrvakamupakArAGgIkArasahakArANi nAmAni cAtrollikhyante / " " 1 pannyAsazrIvIravijayAnAM pustakamekaM zuddhaM, prAcInaM, prAnte etadullekhasamanvitaM ca " saMvat 1495 varSe jyeSThazukla 9 bhRguvAsare mahaM nArada likhitam 2 munirAja zrIjayavijayAnAM pustakamekaM zuddhaM, prAcInaM ca / 3 bhAvanagara zrIsaMghabhANDAgArasya pustakamekaM zuddhaM, nAtiprAcInam, ante'kSarairetaiH sahakRtaM ca " saMvat 1700 varSe prathamacaitramAse kRSNapakSe 3 zanau dine 4 vArANaseyayativarya zrI nemicandrANAM pustakamekaM navInaM, zuddhaM ca / evaM ca pustakacatuSTaya sAhAyyena mahatA parizrameNa zodhitamudrite "" "" 4

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( 12 ) 'pyasmin pustake 'manuSyasahabhuvo prAntayo durnivArAH ' iti niyamena yAH kAzcanA'zuddhayaH sthitA bhaveyuH, tAH kRpAM vidhAya svabhAvasundarAH sajjanAH zodhayantu iti praarthyetehrgovind-becrdaasau| IAS RAN

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zrIratnAkarAvatArikAsthavAdasthalA naamnukrmH| prathamaH pricchedH| pR0 patiH vissyH| 6 2 AdivAkyakaraNA'karaNacarcAyAM bauddhasammataH zabdArthasaMbandhakha NDanAtmakaH pUrvapakSaH, taduttaraM, vAkyakaraNe'nekAntavAdAbhyu pagamazca / 11 12 nyAyamArgAnuyAyibhiH kApilaizca kaspitasya 'arthopalabdhihetuH pramANam ' ityetatpramANalakSaNasya, mImAMsakA'bhipretasya ' anadhigatArthA'dhigantR pramANaM' iti pramANasvarUpasya ca parA karaNam / 12 23 svaracitapramANalakSaNakaNTakoddhAraH / 16 11 sannikarSaprAmANyaparAsanam / 18 17 taathaagtaa'bhimtnirviklpkprtyksspraamaannyniraasH| 23 12 viparyayamamanvAnasya vivekA''khyAti ca svIkurvANasya prAbhA karasya tanmatopasthApanapUrvakaM pratividhAnam / 26 zUnyavAdakhaNDanam , avayavivAdanirAkaraNaM ca / 34 12 bAhyApalApinAM brahmavAdinAM samIkSA, bAhyArthavyavasthApanA ca / 37 20 svasaMvedanapratyakSavirodhinAM bhAvAnAM nirAkaraNam / 39 19 jJAnAntaravedyajJAnavAdinAM yaugAnAmavamAnanam / 41 25 ekAntena svataH paratazca prAmANyA'prAmANyavAdinAM jaiminIyAnAM tiraskaraNam , yacca svamate prAmANyamaprAmANyaM cobhayamapi parataevautpattI, jJaptau tu svataH paratazceti, tadvyavasthApanaM ca / dvitIyaH pricchedH| 47 21 pratyakSa-parokSa-pramANadvayavyavasthApanA, anyeSAM ca tessvevaamtrbhaavH|

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pR0 paktiH viSayaH / 51 23 cakSuHprApyakAritvakhaNDanam / 59 6 zrotrendriyA'prApyakAritvotthApanam / 64 22 tamazchAyayordravyatvasaMsthApanam / 72 22 sarvazasattA''vedanapUrva mImAMsakanirAkaraNam / 77 4 jgtkrtRtvvidhvNsH| 81 3 kevalikavalAhArasiddhiH, tAM cAnabhyupagacchatAM digambarANA mapAkaraNam / tRtIyaH pricchedH| 2 10 smRtiprAmANyavyavasthApanam / 3 27 upamAnapramANanirAkaraNapUrva pratyabhijJAnaprAmANyasthirIkaraNam / 7 12 bauddhA'bhimatasya vyAptinirNAyakasya vikalpasya nirAkaraNam , tarke eva vyAptinizcetRtvaprAmANyayoIDhIkaraNaM ca / 9 13 anumAnapramANatAsthApanapurassaraM cArvAkAbhipretasya 'pratyakSa mevaikaM pramANam ' iti siddhAntasya parAkaraNam / 27 saddhetulakSaNasamAlocanApUrva parapratItAnAM vilakSaNa-paJcalakSaNA ''tmakAnAM hetUnAM vyabhicAritvapradarzanam / caturthaH pricchedH| 35 12 AptavacanapramANatAsthApanAntargataM kaNAdeSTasya anumAne zabdA ntarbhAvasya khaNDanam / 7 AptasvarUpanirUpaNena sArdhaM zrutInAmapauruSeyatvAGgIkAre doSo dAvanam / zabdanityatvA'nityatvasiddhipurassaraM teSAM paudgalikatvasthApanam , nityazabdavAdinAM mImAMsakAnAm , bhanityazabdavAdinAM ca yau gAnAM khaNDanaM c| 48 25 zabdAnAM svAbhAvikasAmarthyasamayAbhyAmevA'rthabodhazaktiriti sthirIkRtya tayoranyatarakAraNavAdinAM yaugatAthAgatAnAM nirasa

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pR0 paGkiH 59 69 24 72 9 74 82 102 123 137 18 saptabhaGgIsvarUpanirUpaNam / 145 ( 3 ) viSayaH / kRtiH, sugatA'bhimatA'pohanyakkArazca / pramANasya pratibandhakA'pagame evA'rthaparicchetsRtA, na tu tadutpattitadAkAratAbhyAmiti pratipAdanam / paJcamaH paricchedaH / vastunaH sAmAnyavizeSAdyanekAntAtmaka svarUpavarNanapUrvaM tadekAntavAdA'valambinAM khaNDanam / 25 tiryagUrdhvatAsAmAnyanirUpaNam, saugataiH svIkRtA'nyavyAvRttikSaNakSayarUpa siddhAntayostiraskArazca / 22 paryAyANAM prarUpaNam, syAdvAdavAdasya sthApanam, anekAntavAdinAM cotthApanam / SaSThaH paricchedaH / 4 asiddha - viruddhA'naikAntikAstraya eva hetvA''bhAsAH, nAnye iti sacarce sthApanam, tadbhedopavarNanaM ca / saptamaH paricchedaH / 4 3 nayasvarUpAkhyAnaM, nayAbhAsAtmakadarzanAntaradigdarzanam / pramAturAtmanaH siddhau bhUtajanyacaitanyavAdinAM nAstikAnAm, AtmasthAne saMtAnavAdinAM zauddhodaniziSyANAM ca nirAkaraNam / 9 naiyAyikasaMmatajaDasvarUpa- kUTastha nitya- vyApakA''tmavAde sAMkhyasaMkhyAtA'kartRnirguNapuruSasvIkAre, brahmavAdisaMmataikAtmasiddhAnte, nAstikakalitA'dRSTanAstitvAbhyupagame ca saMkhyAtItadUSaNapradarzanapUrva caitanyasvarUpasya, pariNAminaH kartuH sAkSAdbhoktaH, svadehaparimANasya, pratizarIraM bhinnasya, saMsAre paugalikakarmAsscchannasya ca pramAtuH saMsAdhanam /

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pR0 patiH vissyH| 156 13 AtmavizeSaguNocchedarUpAyA muktermuktyAbhAsatA, strINAM muktiM ma manvAnAnAmAzAmbarANAM nirAkaraNaM, zuddhaM mokSasvarUpaM ca / aSTamaH paricchedaH / 167 3 vAdi-prativAdi-sabhApatyAdisahitanAdasvarUpanirUpaNam /

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arham zrIvijayadharmasUribhyo namaH / zrIvAdidevasUriviracitaH pramANanayatattvAlokAlakAraH zrIratnaprabhAcAryaviracita-ratnAkarAvatArikA''khya lghuttiikaashitH| siddhaye vardhamAnaH stAt tAmrA yannakhamaNDalI / . pratyUhazalabhaploSe dIpradIpAGkurAyate // 1 // yairatra svaprabhayA digambarasyArpitA parA-bhUtiH / pratyakSaM vibudhAnAM jayantu te devasUrayo navyAH // 2 // syAdvAdamudrAmapanidrabhaktyA kSamAbhRtAM staumi jinezvarANAm / sannyAyamArgAnugatasya yasyAM sA zrIstadanyasya punaH sa daNDaH // 3 // iha hi lakSyamANA'kSodIyo'rthAthUNAkSarakSIranirantare, tata ito dRzyamAnasyAdvAdamahAmudrAmudritAnidraprameyasahasrottuGgataGgattaraGgabhaGgisaGgasaubhAgyabhAjane, atulaphalabharabhrAjiSNubhUyiSThAgamA'bhirAmAtucchaparicchedasandohazAdvalAsannakAnananikunje, nirupamamanISAmahAyAnapAtravyApAraparAyaNapUruSaprApyamANAprAptapUrvaratnavizeSe, kvacana vacanaracanA'navadyagadyaparamparApravAlajAlajaTile, kvacana sukumArakAntAlokanIyAstokazlokamauktikaprakarakarambite, kvacidanekAntavAdopakalpitAnalpavikalpakallolollAsitodAmadUSaNAdrividrAvyamANAnekatIrthikanakracakracakrabAle, kvacidapagatAzeSadoSAnumAnAbhidhAnodvartamAnAsamAnapAThInapu 1 sa eveti TippaNasaMmataH pAThaH /

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ratnAkarAvatArikAyuktaH cchacchaTA''cchoTanocchaladatucchazIkara zleSasaMjAyamAnamArtaNDamaNDalapracaNDacchamatkAre, kvApi tIrthikagranthagranthisArthasamarthakadarthanopasthApitArthAnavasthitapradIpAya mAnaplavamAna jvalanmaNiphaNIndrabhISaNe, sahRdayasaiddhAntikatArkikavaiyAkaraNakavicakracakravarti suvihitasugRhItanAmadheyAsmadguruzrIdevasUribhirviracite syAdvAdaratnAkare na khalu katipayatarkabhASAtIrthamajAnanto'pAThInA adhIvarAzca praveSTuM prabhaviSNavaH; ityatasteSAmavatAradarzanaM kartumanurUpam / tacca saMkSepataH zAstrazarIraparAmarzamantareNa nopapadyate / so'pi samAsataH sUtrAbhidheyAvadhAraNaM vinA na; iti pramANanayatatttrAlokAkhya-tatsUtrArthamAtraprakAzanaparA ratnAkarAvatArikAnAmnI laghIyasI TIkA prakaTIkriyate || tatra ceha yatra kvacidapi pravartamAnasya puruSatvAbhimAnino'nekaprakAratattadguNadoSadarzanA''hitasaMskArasyA'hnAya dvaye smRtikoTimupaDhaukanIyA bhavantyupakAriNaH, apakAriNazca vizeSato ye yatra tadabhimatatattvAvadhAraNenA''rirAdhayiSitAH, tadupahitadoSApasAraNena praacikiirssitaashc| dvaye'pi cAmI dvedhA - parAparabhedAt, bAhyAntaraGgabhedAcca ! ityasmin pramANanayatattvaparIkSApravINe prakrame kRtajJAstatrabhavantasteSAM prAgeva smRtaye zlokamekamenamacikIrtan rAgadveSavijetAraM jJAtAraM vizvavastunaH / zakrapUjyaM girAmIzaM tIrthezaM smRtimAnaye // 1 // tIrthasya caturvarNasya zrIzramaNasaGghasya, IzaM svAminam, AsannopakAritvenAtra zrImahAvIram ; ahamiha prakrame: smRtimAnaye, iti saMTaGkaH / rAgadveSayoH pratItayoH, vizeSeNa apunarjeyatArUpeNa jayanazIlamiti tAcchIlikastRn ; tataH "na kartRtRjakAbhyAm" iti tRcA SaSThIsamAsapratiSedhAt kathamatrAyam ?; iti naa''reknniiym| tathA vizvavastunaH kAlatrayavartisAmAnyavizeSAtmakapadArthasya, jJAtAram, amalakevalAlokena / zakrANAmindrANAm, pUjyamarcanIyam, janmasnAtrASTamahAprAtihAryAdisaMpAdanena /

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pramANanayatattvAlokAlaGkAraHgirAM vAcAm , IzamIzitAram , avitathavastubAtaviSayatvena tAsAM prayoktRtvAt / anena ca vizeSaNacatuSTayenA'mI yathAkramaM bhagavato mUlAtizayAMzcatvAraH prarUpitAH / tadyathA-apAyApagamAtizayaH, jJAnAtizayaH, pUjAtizayaH, vAgatizayazceti / etenaiva ca samastena gaNadharAdeH svaguruparyantasya smRtiH kRtaiva draSTavyA; tasyApyekadezena tIrthezatvAt , nigaditAtizayacatuSTayAdhAratvAcca / iti parAparaprakAreNa dvividhasyApyupakAriNaH sUtrakArAH sasmaruH // apakAriNastu tathAbhUtasyetthamanenaiva zlokena smRtimakurvan-tIrthasya prAguktasya, tadAdheyasyA''gamasya vA; I lakSmI, mahimAnaM vA; zyati tattadasadbhUtadUSaNodghoSaNaiH svAbhiprAyeNa tanUkaroti yaH sa tIrthezaH, tIrthAntarIyo bahiraGgApakArI, tam / kiMrUpam ?, zakraH pUjyo yAgAdau havirdAnAdinA yasya sa tathA, tam ; etAvatA vedAnusAriNo bhaTTaprabhAkarakaNabhakSAkSapAdakApalAH sUcayAJcakrire / punaH kiMbhUtaM tIrthezam ?, girAmIzaM vAcaspatim ; iti nAstikamatapravartayiturvRhaspateH sUcA / tathA girAM vAcAm , I lakSmI zobhA, zyati yaH, tam, paramArthataH padArthapratipAdanaM hi vAcAM zobhA, tAM ca tAsAmapohamAtragocaratAmAcakSANastathAgatastanUkarotyeva; iti vizeSaNAvRttyA sugatopakSepaH / punaH kIdRzaM tam ?, jJAtAraM vizvavastu naH-no'smAkaM zvetabhikSUNAM saMbandhi, vizvavastu samastajIvAditattvaM karmatA''pannam , samAnatantratvAt jJAtAram ; iti digambarAvamarzaH / jJAtAramiti ca tRnnantam , iti "tRnnudanta-" ityAdinA karmaNi SaSThIpratiSedhaH / nanvekasminneva vaktari svAtmAnaM nirdizati kathaM 'Anaye' ityekavacanam , 'naH' iti bahuvacanaM ca samagaMsAtAm, iti cet / naitad vacanIyaM vacanIyam , 'naH' ityatrApi vaktrA svasyaikatvenaiva nirdezAt ; bahuvacanaM tvekshessvshaat| tathAhi-te cAnye sarve zvetavAsasaH, ahaM ca pracikraMsitazAstrasUtradhAraH, vayam ; teSAM naH;"tyadAdiH" ityanenAsmacchabdo'vaziSyate, bahuvacanaM ca bhavati / tato'smAkaM zvetavAsodarzanAzritAnAM sarveSAM tattvaM yo jAnAti, taM ca smarA

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rtnaakraavtaarikaayuktH| mItyuktaM bhavati / itthaM caikazeSazAlivizeSaNaM kurvANaistacchabdopadiTamArgasthAzeSazvetAmbarapAratantryaM svasyAvizvake / punaHkI dRkSaM tam ?, rAgadveSavijetA''ram-itaM prAptasaMvandham , AraM sAMsArikAnekaklezasvarUpazatrusamUho yasmiMstIrtheze sa tathA, taM ca; kathametAdRzaM tam ?, ityAha- rAgadveSavijA- rAgadveSAbhyAM kRtvA yA'sau vik zrImadahatpratipAditatattvAt pRthagbhAvaH, tayA / bhagavadahatpratipAditaM tattvamanubhavanto'pi hi rAgadvepakAlubyakalaGkAkrAntasvAntatayA pare'parathaiva pralapantaH sAMsArikaklezazAtravagocaratAM gacchanyeva / anena cAzepANAM zepANAmapi saMbhavaitihyapramANavAdicarakapramukhANAmAviSkaraNam / na khalu mohamahAzailUpasyaiko nartanaprakAro yadazeSatIthikAnAM pratyekaM smRtiH kartuM zakyeta / nanvevametAn pratikSepArthamupakSipato'sya rAgadveSa kAluSyavRddhiH syAt , iti zreyovizeSArthamupasthitasyA'zreyasi pravRttirApannA; iti zaGkI nirasituM 'rAgadveSa-' iti vizeSaNaM zliSTamajIghaTan- aramatyartham , rAgadveSayovijayanazIlaH; teSAM smRtimasmi karomi, na tvanyathA, iti tatrabhavadabhiprAyaH; pramANanayatattvaM khalvatra zucivicAracAturIpUrvamAlokanIyam / na ca rAgadveSakaSAyitAntaHkaraNairviracyamAno vicaarshcaarutaamnycti| ityantaraGgApakArismaraNam // nanu tathApi kathametaidivyadagbhirarvAgdazo'sya tattvavicAraH sAdhIyAn ?, ityArekAmapAkartu zrepeNaiva vyazIziSanjJAtA'raM vishvvstunH| vimalakevalAlokA''lokitalokAlokazrImadahatpratipAditAgamavazAt khalvahamapi kAmaM vizvavastUnAM jJAtaiveti / bahavRttau tu svakartRkatvAd nAmIpAmapakAriNAM nirAcikIrpitatvena smaraNaM vyAkhyAyi, na khalu mahatAmIdazamarthamitthaM prakaTayatAmaucitI nAtivartate; phalAnumeyaprArambhatvAt teSAm / sUcAmAnaM tu sUtre katipayA. tyantasahRdayahRdayasaMvedyamaviruddhamiti / / nanu yadiha jvaraprasarApasArizepaziroratnopadezavad azakyAnu. 1 prApta saMbaddha matyapi pAThaH /

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pramANanayatatvAlokAlaGkAraH SThAnAbhidheyam, jananIpANipIDanopadezavad anabhimataprayojanam, dazadADimAdivAkyavat saMbandhavandhyaM ca na tatra prekSAcakSuSaH kSodiSThAmapi pravRttiM prArabhante; tadyadIdamapi tathA, na tarhi teSAM pravRttau nimittaM syAt, ityArekAmadharIkartumacIkRtanpramANanayatattvavyavasthApanArthamidamupakramyate // 1 // prakarSeNa saMzayAdyabhAvasvabhAvena, mIyate paricchidyate vastu yena tat pramANam ; nIyate gamyate, zrutapramANaparicchinnArthaikadezo'neneti nayaH; tato dvayorapi dvandve, bahvacatve'pi pramANasyAbhyarhitatvena " lakSaNa hetvoH " ityAdivad alpActarAdapi nayazabdAtprAgupAdAnam / tataH pramANanayayostattvamasAdhAraNaM svarUpam, tasya vyavasthApanaM yathA'vasthitatattvaniSTaGkanam, tadevArthaH prayojanaM yatropakramaNe tattadarthamiti kriyAyA vizeSaNametat, na punaridamitinirdiSTasya zAstrasya, AcAryo hi zAstreNa kRtvA pramANanayatattvaM vyavasthApayati; ityAcAryavyApArasyaivopakramasya tadvizeSaNakartRtvasya manuguNam, na tu zAstrasya; tasya karaNatayaiva tatropayogAt, ttraiaupcaariktvaat| idaM svasaMvedanapratyakSeNa antastattvarUpatayA pratibhAsamAnaM prakRtaM zAstram, upakramyate bahiH zabdarUpatayA prArabhyate / idaM cavAkyaM mukhyatayA prayojanamevapratipAdayitumupanyastam, tasyaiva prAdhAnyena pravRttyaGgatvAt / abhidheyasambandhau tu sAmarthyAd gamayati / tathAhipramANanayatattvamabhidheyam, 'pramANanayatattva' ityavayavena lakSitam, sukhAnuSTheyaM caitat ityazakyAnuSThAnAbhidheyAzaGkA nirAkAri / prayojanaM dvedhAkartuH zrotuzca / tatra kartuH prayojanaM pramANanayatattvavyavasthApanaM 'pramANa' ityAdisUtrAvayavena Nyantena sAkSAdAcacakSe / zrotRprayojanaM ca 'vyavasthA' - ityupasargadhAtusamudAyenaiva tadantargataM pratyAyyate, pramANanayatattvanizcayamicchavo hi zrotAro'haM prathamikayAtra zAstre pravartteran / abhimataM caitatprayojanaM dvayorapi, ityanabhimataprayojanatvArekA nirastA / saMbandhastvabhidheyenasaha vAcyavAcakabhAvalakSaNaH zAstrasyAvazyaMbhAvI, ityanukto'pyad gamyate iti saMbandharahitatvA''zaGkA'nutthA nopahataiveti // "

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rtnaakraavtaarikaayuktH| __atra dharmottarAnusArI prAha-prayojanamAdivAkyena sAkSAdAkhyAyata iti na kSame / yataH saMbaddhamasaMbaddhaM vA tat tadabhidhIta / yadyasaMbaddhameva; tadA''divAkyAdeva samastazAstrArthasaMdarbhaga virbhAvasaMbhavAt kiM prakRtazAstropakramaklezena ? / saMbaddhaM cet , tadasaMbaddham , zabdArthayoH saMbandhAsaMbhavAt / tathAhi- ayamanayorbhavastAdAtmyam , tadutpattiH, vAcyavAcakabhAvo vA bhavet / prAcInapakSe sa evAtmA yasyeti vigrahe-kiM tacchabdasya zabda eva, tadartho vA vAcyatayA tvaJcitte cakAsyAt ? / yadi zabdaH, tarhi samastA apyarthAH svasvavAcakasvabhAvA babhUvAMsaH; iti yugapadazeSANAM teSAM niHzeSakAlaM yAvad gumagumAyamAnatA''patteH-ayatnopanatapaNavaveNuvINAmRdaGgasaGgisaGgItakArambhanibhRtamiva tribhuvanaM bhavet / atha tadarthaH, tarhi turagataraGgazRGgArabhRGgArAdizabdoccAraNe cuurnnplaavnsNbhogghttttnaadiprsktiH| kiJca, atItAnAgatavardhamAnapadmanAbhAdikalpitakathAdivacasAmuccAraNamacaturasraM syaat| na hi vRkSAtmA ziMzapA tamantareNApi kApi saMpadyate, tathAtve hi svasvarUpamevAsau jahyAt, kumbhastambhAmbhoruhAdivat / pratyakSamapi caitayostAdAtmyaM na kSamate; karNakoTarakuTumbI khalvabhilApaH pratyakSeNa lakSyate, kSititalAvalambI tu kalazakulizAdirbhAvarAziH; iti kathamanayoraikyaM zakyeta vaktum ? / tanna tAdAtmyapakSopakSepaH sUkSmaH / / tadutpattipakSe'pi kiM zabdAdartha unmajjet ?, arthAd vA zabda: / prAcikavikalpe kalazAdizabdAdeva tadarthotpatterna ko'pi sUtrakhaNDadaNDacakracIvarAdikAraNakalApamIlanaklezamAzrayet , prayojanavAkyamAtrAdeva ca tatprasiddheH prakRtazAstrArambhAbhiyogo'pi nirupayogaH syAt / dvitIye punaranubhavabAdhanam ; adhararadanarasanAdibhyaH zabdotpattisaMvedanAt / / vAcyavAcakabhAvapakSo'pi na kSemakAraH / yato'sau vAcyavAcakayoH svabhAvabhUtaH , tadatirikto vA bhavet / AdyabhidAyAM vAcyavAcakAveva, na kazcid vAcyavAcakabhAvo nAma saMbandhaH / dvitIyabhidAyAM tu vAcyavAcakAbhyAmekAntena bhinno'sau syAt, kathaJcid vA /

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pramANanayatatvAlokAlaGkAraH Adyabhede bhedatrayaM naukate-kimayaM nityaH, anityaH, nityAnityo vA?; iti / nityazcet , saMbandhinorapi nityatA''pattiH, anyathA saMbandhasyApyanityatvAnuSaGgAt tatsaMbandhisaMbaddhasambandhasvabhAvapracyuteH / athAnityaH, tadA sarvavAcyavAcakeSvekaH, prativAcyavAcakaM bhinno vA / ekazcet, tarkhekasmAdeva zabdAdazeSapadArthapratipattiprasaGgaH / dvitIyapakSe tu kimasau tatra saMbaddho'saMbaddho vA bhavet / asaMbaddhazcet, tarhi ghaTazabdAdapi paTapratItiH syAt, paTazabdAcca ghaTapratItiH; dvayorapi vAcyavAcakabhAvayorubhayatrAvizeSAt / atha saMbaddhaH, tAdAtmyena, tadutpattyA vA / na tAvat tAdAtmyena, bhedapakSakakSIkArAt / nApi tadutpattyA / yataH kimayaM vAcyotpattikAle jAyeta, vAcakotpattikAle, yugapadubhayorutpattikAle, ekasya prathamamutpAde'pi yadaiva ca dvitIya utpadyate tadaiva vA ? / nAdyau pakSAvarNau ; dvayAdhAratvenA'syA'nyatarasyApyasattAyAmutpattivirodhAt / tArtIyIkavikalpe tu krameNotpadiSNavaH padArthAH zabdAzca avAcyA avAcakAzca bhaveyuH / turIyapakSe tu kimasau vAcyavAcakAbhyAmeva sakAzAdullaset , anyata eva, anyato'pi vA ? / AdyakalpanAyAm , anAkalitasaGketasyApi nAlikeradvIpavAsinaH zabdoccAraNAnantarameva padArthapratItiH syAt , tadAnImeva tasyotpAdAt / athotpanno'pyasau saGketAbhivyakta eva vAcyapratipattinimittam , nanu kAryakAraNabhAvavizeSa evAbhivyaGgyAbhivyaJjakabhAvaH; tatra cAnyato'pIti vikalpapratividhAnameva samAdhAnam / athAnyataH saGketAdevAyamutpadyate, tadapyavadyam , tadAdhArasya dharmasyAnyata evotpattivirodhAt-na caivaM vAcyavAcakayostadutpattisambandho'sya kathitaH syAt / atha saGketasahakRtAbhyAM vAcyavAcakAbhyAmeSa jAyate ityarthavAnanyato'pIti tRtIyaH pakSaH kakSIkriyate / nanvasau saGketaH pratIte vastuni vidhIyeta, apratIte vA / na tAvadapratIte; atiprsnggsnggteH| nApi pratIte, yatastatkSaNikatvena tadAnImeva kharasamIrasamIritAmbho. dharadhvaMsamadhvaMsiSTa; iti kutra saGketaH kriyeta ? atha tatsamAnajAtIyakSaNa

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rtnaakraavtaarikaayuktH| paramparAyA vidyamAnatvAt kathaM na saGketagocaratA tasya ?, tadasan , na khalvapratItaM vidyamAnamapi zabdagocarIbhUyamupanetuM zakyam ; atiprasakteH; yacca prathamaM pratItaM, tattadAnImeva vyatItam / evaM zabdo'pi gavAdiH pratIto'pratIto vA tatra saGketyeta, iti prAgvadoSAH; saGketAbhAve ca kathaM vAcyavAcakabhAvotpAdaH ? |staaN vA te zabdArthavyaktI kSaNikatvaparAGmukhe, utpAdayatAM ca saGketasahakRte vAcyavAcakabhAvam ; kintu na te eva vyavahArakAlamanugacchataH; ityarthAntare zabdAntare ca vAcyavAcakabhAvotpattaye saGketAntaraM kartavyam , tathAca vyavahArAbhAva eva bhavet , prativAcyavAcakavizeSa saGketakaturavazyaMbhAvAbhAvAt / atha sAmAnyagocara eva saGketaH kriyate; tadeva ca vAcyavAcakabhAvAdhikaraNaM kAlAntaravyaktyantarAnusaraNanaipuNyadharaM ca; nityatvAd, vyaktiniSThatvAcca; iti cet| tanna manISimAnyam , sAmAnyasyAbhAvAt / kathaM pratibhAsabhAjanamapi tannAsti ?, iti cet / na, ttprtibhaasaasiddhH| tathAhidarzane parisphuTatvenAsAdhAraNameva rUpaM prathate, na sAdhAraNam / atha sAdhAraNamapi rUpamanubhUyate gaugauriti, tadasAdhIyaH, zAbaleyabAhuleyAditIvratIvrataragozabdAdirUpavivekana tasyApratibhAsanAt , na ca zAbaleyAdirUpameva sAdhAraNam ; prativyaktibhinnarUpopalambhAt / yadi ca sAmAnyAdhAra eva vAcyavAcakabhAvaH, tadA na zabdAtravRttiH syaat| jJAnamAtralakSaNatvAt sAmAnyArthakriyAyAH, tasyAzca tadaiva niSpannatvAt / athApi sAmAnyavizeSobhayAdhAro'sau syAt , tadA'pi tadeva dUpaNama ; "pratyeka yo bhavedoSo dvayorbhAve kathaM na saH?" iti vacanAt / atha kathamidaM bhavet ?; na hi svatantrau sAmAnyavizeSau tadadhikaraNamabhidadhmahe, kintu tadubhayAtmakatvena jAtyantararUpaM pratyakSapratotisiddhaM kathaJcidanugamavyAvRttimad vastu, iti cet| tadidamapUrva kimapi kapaTa nATakapATavaprakaTanama , sAmAnyavizeSobhayAtmakatvasya durdharavirodhAnubandhadurgandhatvAt / etenaiva ca kathaJcidbhedanityAnityatvapakSAvapi pratikSiptau lakSayitavyau / 1 parisphuTamasAdhAraNameveti pAThAntaram /

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rtnaakraavtaarikaayuktH| tad nA''divAkyaM sAkSAtprayojanaM jlpitumlm| na hi zabdAH zvapAkA iva varAkAH svalakSaNabrAhmaNaM kSaNamapi spraSTumarhanti, vikalpazilpikalpitArthamAtragocaratvAt teSAm , vikalpAnAM cotprekSAlakSaNavyApAraparyavasitatvAt / taduktam "vikalpayonayaH zabdA vikalpAH zabdayonayaH / kAryakAraNatA teSAM nArtha zabdAH spRzantyapi " // 1 // tadetadakhilamanilA''ndolitA'rkatUlataralam , yata evaM vadataste kimAdivAkyopakSepapratikSepaH kAzritaH?, kiMvA kAraNAntaraM kimapi tatkaraNe'stIti vivkssitm?| nAdyaH pakSaH; tatra tatra tAvakaistasya karaNAt / nApyuttaraH; tasya kasyacidasattvAt / athAstyeva prayojanArthipravRttinimittArthasaMdehotpAdanaM tat , tathAhi- prekSitaprayojanavAkyAnAM prayojanArthinAM tadupadarzitaprayojanabhAvAbhAvaparAmarzaparaH saMzayaH samAvirbhavati, tato'pi ca saMzayataH sasyasaMpattyAdiphale kRSyAdau kRSIbalA iva te tatra pravartante, iti cet / tadaprAjyam , prayojanavAkyopanyAsAt prAgapyasya sAdhakabAdhakapramANAbhAvena bhAvAt / atha tadA'sau prayojanasAmAnye sattvAsattvAbhyAM saMzayaH, pramAtArazca prAyaH prayojanavizeSArthina eva; iti tadviSayasaMzayotpAdanAya yuktamevedam , iti cet| na, asyApi prAgeva bhAvAt ; tathAhi-pramAtA zAstramAtramapyAlokyA'nubhUtaprayojanavizeSeNa zAstreNA'sya varNapadavAkyakRtaM sAdharmyamavadhArya ca kimidamapi saprayojanam , aprayojanaM vA?; saprayojanamapi kimasmadabhimatena tena tadvat , kiM vAnyena ?, ityAdi vAkyAlokanaM vinApi saMdigdhe / api ca, tvanmate na dhvanirarthAbhidhAnadhurAM dadhAti, tatkathaM prayojanavizeSaviSayasaMdehotpAdane'pi pratyalaH syAt ? / / arcaTazcarcacaturaH punarAha-iha prekSAvatAM pravRttiH prayojanavattayA vyAptA, tato yad niSprayojanam , na tat tairArambhaNIyam ; yathA kAkadantaparIkSA; tathA caitat ; iti zAstrArambhapratiSedhAya prayujyamAnAyA vyApakAnupalabdherasiddhatodbhAvanArthamAdivAkyaM kartavyamiti / tadapyanupapa

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10 pramANanayatatvAlokAlaGkAra: nam, vAkyasya pramANatvenA'navasthitatayA prayojanavizeSasadbhAvaprakAzana sAmarthyazUnyatvAt tadasiddhimudbhAvayitumaparyAptatvAt // -x " rAmaTastu prakaTayati-yadyapIdaM vAkyamapramANatvAt prayojanopasthApanAdvAreNa niSprayojanatvasAdhanamasiddhaM vidhAtumadhIram, tathApi vidugdhaM saMdigdhaM kartuM saMdigdha siddhamapi ca sAdhanamagamakameva, yathA samucchaladdhavaladhUlipaTalaM dhUmatvena saMdidyamAnaM dhanaJjayasyeti / tadapyazastam, anupanyaste'pi prayojanavAkye'nubhUtapUrvaprayojanavizeSazAkhAntarasAdharmyadarzanena zAstramAtrAdapi niSprayojanatvagocarasaMdehasya sadbhAvAt / nanu yadyevamAdivAkyaM parAkriyate, na tadaM bhavadbhirapi kartavyam iti cet / naivam, kartavyaM ca taM prati, yo nAnyathA prayojanaM vidAJcakAra, vAcyavAcakotpattisamayasambhUSNuzaktisvabhAvasyASbAdhitatathA'nubhavena citrajJAnarUpa spaSTadRSTAntAvaSTambhena ca kRtavirodhaparihAratvAd nityAnityasya vAcyavAcakAbhyAM kathaJcidbhinnasya sAmAnyavizeSobhayasvabhAvavastugocaroparacitasaGketAbhivyaktasya vAcyavAcakabhAvasambandhasya balena zabdAnAmarthasya pratipAdakatvaM pratipadya prAmANyaM cAGgIcakAra / etacca yathAsthAnaM samarthayiSyate / yaH punaranyathA'pi prayojanamajAnAd, yazca na zabdavizeSaM pramANatvenA'maMsta; tau prati na kartavyaM ca; ityanekAnto vijayate || 1 // atha pramANasyAdau lakSaNaM vyAcakSate svaparavyavasAyi jJAnaM pramANam // 2 // atra cAdagdhadahananyAyena yAvadaprAptaM tAvad vidheyam; iti vipratipanAnAzritya svaparetyAdikam, avyutpannAn prati pramANam, ,pramANaprameyApalApinastUddizya dvayamapi vidheyam; zeSaM punaranuvAdyam / tatra pramANamiti prAgvat / svamAtmA jJAnasya svarUpam ; paraH svasmAdanyaH, artha iti yAvat; tau vizeSeNa yathA'vasthitasvarUpeNa, avasyati nizcinotItyevaM zIlaM yat tat svaparavyavasAyi / jJAyate prAdhAnyena vizeSo gRhyate

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rtnaakraavtaarikaayuktH| 'nena iti jJAnam / etaca vizeSaNam- ajJAnarUpasya vyavahAradhurAdhaureyatAmanAdadhAnasya sanmAtragocarasya svasamayaprasiddhasya darzanasya, sannikarSAdezvA'cetanasya naiyAyikAdikalpitasya prAmANyaparAkaraNArtham / tasyA'pi ca pratyakSarUpasya zAkyanirvikalpakatayA prAmANyena jalpitasya, saMzayaviparyayAnadhyavasAyAnAM ca pramANatvavyavacchedArtha vyavasAyIti / spaSTaniSTakayamAnapAramArthikapadArthasArthaluNTAkajJAnAdvaitAdivAdimatamatyasituM pareti / nityaparokSabuddhivAdinAM mImAMsakAnAm , ekAtmasamavAyijJAnAntarapratyakSajJAnavAdinAM yaugAnAm , acetanajJAnavAdinAM kApilAnAM ca kadAprahaprahaM nigrahItuM sveti / samagralakSaNavAkyaM tu paraparikalpitasyArthopalabdhihetutvAdeH pramANalakSaNatvapratikSepArtham , tathAhi-arthopalabdheranantarahetuH, paramparAheturvA vivakSA cakre ? / paramparAhetuzcet / tarhi, indriyavadajanAderapi praamaannyprsnggH| * athAnantaraheturindriyameva pramANam , tat kiM dravyendriyam , bhAvendriyaM vA ? / dravyendriyamapyupakaraNarUpam , nivRttirUpaM vA / na prathamam / tasya nivRttIndriyopaSTambhamAtre caritArthatvAt / nApi dvitIyam ; tasya bhAvendriyeNArthopalabdhau vyavadhAnAdAnantaryA'siddheH / bhAvendriyamapi labdhilakSaNam , upayogalakSaNaM vaa?| na paurastyam ; tasyArthagrahaNazaktirUpasyArthagrahaNavyApArarUpeNa tena vyavadhAnAt / udIcInasya tu pramANatve'smallakSitameva lakSaNamakSarAntarairAkhyAtaM syAt / na ca nAstyevAmUdRzamindriyamiti bhautikameva tat tatrAnantaro heturiti vaktavyam , vyApAramantareNAtmanaH svArthasaMviphalasyAnupapatteH / na vyApta AtmA sparzAdiprakAzakaH, suSuptAvasthAyAmapi prkaashprsnggaat| na ca tadAnImindriyaM nAsti, yatastadabhAvaH syAt / atha nendriyaM sattAmAtreNa taddhetuH, kintu manasA'rthena ca sannikRSTamiti cet / nanu suSuptAvasthAyAmapi tattAdRzamastyeva, manasaH zarIravyApinaH sparzanAdIndriyeNa, sparzanA deva tUlikAdinA sannikarSasadbhAvAt / na cANuparimANatvAd manasaH zarIravyApitvamasiddhamiti vAcyam, tatra tasya pramANena pratihata

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12 pramANanayatatvAlokAlaGkAraH-- tvAt , tathAhi-mano'NuparimANaM na bhavati, indriyatvAd, nayanavat / na ca zarIravyApitve yugapajjJAnotpattiprasaGgaH; tAdRkSakSayopazamavizeSeNaiva tasya kRtottaratvAt / iti naitatpramANalakSaNamakSaNam / Aca. kSmahi ca mataparIkSApaJcAzati"arthasya pramitI prasAdhanapaTu procuH pramANa pare teSAmaJjanabhojanAdyapi bhaved vastu pramANaM sphuTam / Asannasya tu mAnatA yadi tadA saMvedanasyaiva sA syAdityandhabhujaGgarandhragamavat tIryaiH zritaM tvnmtm"||1|| iti / 'anadhigatArthAdhigantR pramANam' ityapi pramANalakSaNaM na mImAMsakasya mImAMsAmAMsalatAM sUcayati ; pratyabhijJAnasyAprAmANyaprasaGgAt / athAtrApUrvo'pyarthaH prathate, " idAnIMtanamastitvaM na hi pUrvadhiyA gatam" iti cet / idamanyatrApi tulyam , uttarakSaNasattvasya praakkssnnvtisNvednenaavednaat| pUrvottarakSaNayoH sattvasyaikyAt kathaM tena tasyAvedanam ?, iti cet| pratyabhijJAgocare'pi tulyametat , "rajataM gRhyamANaM hi cirasthAyIti gRhyate" iti vacanAt , prAgeva tadvedane ca tadidAnImasti ?, na vA ? kIdRg vA'sti ? iti tadanantaraM na ko'pi saMdihIta? tato'pArthakamevAnadhigateti vizeSaNam ; vyvcchedyaabhaavaat|| . na cA'vyApakatvadoSaH prakRtalakSaNe; pratyakSaparokSalakSaNavyaktibyApakatvAt / nApyativyApakatvakalaGkaH; saMzayAdyapramANavizeSeSvavatanAt / nApyasaMbhavasaMbhavaH; pramANaM svaparavyavasAyi jJAnam , pramANakhAnyathAnupapatteH, ityatastatra svaparavyavasAyijJAnatvasiddheH / / atra cAyaM kaNTakoddhAraprakAraH / tathAhi na tAvadatra pakSapratikSepadakSadopasaMzleSaH / ayaM hi bhavan kiM pratItasAdhyadharmavizeSaNatvam , anabhIpsitasAdhyadharmavizeSaNatA, nirAkRtasAdhyadharmavizeSaNatvaM vA bhavet ?, iti bhedatrayI trivalIva taralAkSINAmumIlati / tatra na tAvat pratItasAdhyadharmavizeSaNatvamatrA''khyAyamAnaM saMkhyAvatAM khyAtaye; yataH prasiddhameva sAdhyaM sAdhayatAmetadunmajjati,

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rtnaakraavtaarikaayuktH| 13. Apo dravA ityAdivat , na caitat pramANalakSaNamadyApi pareSAM prasi.. ddhikoTimATIkiSTa / nApyatrAnabhIpsitasAdhyadharmavizeSaNatA bhASaNIyA, sA hi svAnabhipretaM sAdhyaM sAdhayatAmadhImatAM dhAvati; zauddhodanasya nityatvasAdhanavat , na cAhatAnAmetat pramANalakSaNamanAkAtitam / nApi nirAkRtasAdhyadharmavizeSaNatvamatropapattipaddhatipratibaddhatA dadhAti ; taddhi pratyakSeNa, anumAnena, Agamena vA sAdhyasya nirAkaraNAd bhavet / na caitad anuSNastejo'vayavI, nAsti sarvajJaH, jainena rajanibhojanaM bhajanIyamityAdivat pratyakSAnumAnA''gamAdibhibAMdhAsaMbaMndhavaidhurya dadhAnamIkSyate / tasmAd nA'tra doSaH pakSasya sUkSmo'pyutprekSituM pAryate // nApi hetoH; sa khalvasiddhatA, viruddhatA, vyabhicAro vA bhavet ? / yadi tAvadasiddhatA, tadA'pi kimanyatarAsiddhiH, ubhayAsiddhirvA bhavet / anyatarAsiddhizcet / tadA'pi vAdinaH prativAdino vA'nyatarasyeyamasiddhiH syAt ? / yadi vAdinaH; tadA kiM svarUpadvAreNa, AzrayadvAreNa, bhinnAdhikaraNatAdvAreNa, pakSaikadezadvAreNa, pratijJArthaMkadezadvAreNa vA'sau syAt ? / svarUpadvAreNa cet / tatki hetusvarUpe vipratipatteH, apratipatteH, sandehAdvA ? / na prAcyaH prakAraH sAraH; pramANatvAkhyahetusvarUpe samastaprAmANikapariSadAmavivAdAt / nA'pi dvitIyaH; pramANasvarUpamapratipadyamAnasya vAdino'prAmANikatvaprasaGgAt / nApi tRtIyaH; sarvathaivAnirNItapramANasvarUpasya pratipattustatra sandehAnutpAdAt, na khalu sakalakAlamanAkalitasthANutvasya sthANutvapuruSatvolekhI sandehaH kasyA'pi saMpadyate; tatsvarUpapratipattau vA kacit kathaM sarvathA pramANasvarUpe saMzayaH syAt ? / AzrayAsiddhivyadhikaraNAsiddhI tu vAdino jainasya doSAveva na saMmatau; asti sarvajJaH sunizcitA'sambhavadvAdhakapramANatvAt , udeSyati zakaTaM kRttikodayAt , ityAdergamakatvena svIkRtatvAt / saMmatatve vA na tayoratrAvakAzazaGkAzaGkusaMkathA; pramANasya dharmiNaH sakalavAdinAmavivAdAspadatvAt , pramA. Natvahetostatra vRttinirNayAJca / pakSakadezAsiddhatA'pi nAtra sAdhIyastAM

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14 pramANanayatatvAlokAlaGkAraH dadhAti sA hi saMpUrNa pakSAvyApakatve sati saMbhavinI, sacetanAstaravaH svApAt; ityAdivat, na caitadatrAsti / nApyanityaH zabdo'nityatvAdityAdivat pratijJArthaikadezAsiddhatA'bhidhAnIyA, tasyAstattvataH svarUpAsiddhirUpatvAt ; anyathA dharmiNo'pi hetutve tatprasaGgAt / svarUpAsidvizcAtra na yathA sthemAnamAstighnute, tathA'nantarameva nyarUpi, iti na vAdinaH sAdhanamasiddhametat / nApi prativAdinaH, tatrApyevaMprakAra kArakalpanAprabandhasya prAyaH samAnatvAt / ata eva vAdiprativAdyubhayasyApi nAsiddhamidam / evaM ca kathamidaM sAdhanamasiddhisambandhaM dadhIta ? | nApi viruddhatAbandhakIsaMparkakalaGkitametat; vipakSAd vyAvRttatvAt / nApi vyabhicArapizAcasaMcAradussaMcaram yato nirNIta vipakSavRttitvena, sandigdhavipakSavRttitvena vA'tra vyabhicAraH procyeta ? / na tAvadAdyena, anityaH zabdaH prameyatvAdityAdivad vipakSe vRttinirNayAbhAvAt ; svaparavyavasAyijJAnasya hi vipakSa: saMzayAdirghaTAdizca na ca tatra kadAcana pramANatA varivatti / nApi dvitIyena, vivAdApannaH pumAn sarvajJo na bhavati, vaktRtvAt, ityAdivad vipakSe vRttisandehasyAsaMbhavAt; saMzayaghaTAdibhyaH pramANatvavyAvRtternirNItatvAt / tannAnaikAntikatvalakSaNamapi dUSaNamatro paDhauMkate / iti na hetorapi kalaGkakalikA'pi pronmIlati / nidarzanaM punarnopadarzitamevAtra, iti na taddoSoddhAra saMrambhaH / bhavatu vA tadapi vyatirekarUpaM saMzayaghaTAdi; na cAtra kazcid dUSaNakaNaH / sa khalvasiddhasAdhyavyatirekaH, asiddhasAdhanavyatirekaH, asiddhobhayavyatirekaH, sandigdhasAdhyavyatirekaH, sandigdhasAdhanavyatirekaH, sandigdhobhayavyatirekaH, avyatirekaH, apradarzitavyatirekaH, viparItavyatireko vA syAt ? / tatra na tAvadAdyAH SaT ; ghaTAdau sAdhyasAdhanavyatirekasya spaSTaniSTaGkanAt / nApi saptamaH; vyAptyA'tra vyatirekanirNayAt / nASTamanavamau yatra na svaparavyavasAyijJAnatvaM na tatra pramANatvamiti vyatirekopadarzanAt, ityato niSkalaGkAdanumAnAt tallakSaNasiddheranavathamidaM lakSaNam // 2 // 1 prakAro vikalpaH /

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rtnaakraavtaarikaayuktH| athAtraiva jJAnamiti vizeSaNaM samarthayanteabhimatAnabhimatavastusvIkAratiraskArakSama hi pramANam , ato jJAnamevedam // 3 // abhimatamupAdeyam , anabhimataM heym| tad dvayamapi dvedhA-mukhyaM gauNaM ca / tatra mukhyam-sukhaM duHkhaM ca / gauNaM punaH-tayoH kAraNaM kusumakukumakAminIkaTAkSAdikam , khalakalahakAlakUTakaNTakAdikaM ca / evaMvidhayorabhimatAnabhimatavastunAyau~ svIkAratiraskArau prAptiparihArau, tayoH kSamaM samartham ; prApakaM parihArakaM cetyarthaH / anayorupalakSaNatvAdetadubhayAbhAvasvabhAva upekSaNIyo'pyatrArtho lakSayitavyaH / rAgagocaraH khasvabhimataH, dveSaviSayo'nabhimataH; rAgadveSadvitayAnAlambanaM tu tRnnaadirupekssnniiyH| tasya copekSakaM pramANaM tadupekSAyAM smrthmityrthH| hiryasmAdarthe; yasmAd abhimatAnabhimatavastusvIkAratiraskArakSama pramANam , ata idaM jJAnameva bhavitumarhati; nAjJAnarUpaM sannikarSAdikam / prayogazcapramANaM jJAnameva, abhimatAnabhimatavastusvIkAratiraskArakSamatvAt, yattu naivaM na tadevam , yathA stambhaH, tathA cedam , tasmAt tathA // 3 // upapattyantaraM prakaTayantina vai sannikarSAderajJAnasya prAmANyamupapannam, tasyArthAntarasyeva svArthavyavasitau sA dhakatamatvAnupapatteH // 4 // ayamarthaH-yathA saMpratipannasya paTAderarthAntarasyAjJAnarUpasya svArthavyavasitau sAdhakatamatvAbhAvAt prAmANyaM nopapattizriyamazizriyat , tathA sannikarSAderapi / prayogaH-sannikarSAdirna pramANavyavahArabhAk , svArthavyavasitAvasAdhakatamatvAd, yadevaM tadevam , yathA paTaH, tathA cAyam , tasmAt tathA // 4 // athAsya sAdhanasyAsiddhisaMbandhavaidhurya vyaJjayantaH sUtradvayaM bruvate- . na khalvasya khanirNItau karaNatvam, stambhAderivAce

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pramANanayatattvAlokAlaGkAraH-- tanatvAt ; nApyarthanizcitau, svanizcitAvakara Nasya kumbhAderiva tatrA'pyakaraNatvAt // 5 // asyeti sannikarSAdeH, karaNatvaM saadhktmtvm| nA'pyarthanizcitAviti asya karaNatvamiti yogH| tatrApIti arthanizcitAvapItyarthaH / zeSamazeSamuttAnArtham / prayogau tu-sannikarSAdiH svanirNItau karaNaM na bhavati, acetanatvAt , ya itthaM sa ittham , yathA stambhaH, tathA cAyam , tasmAt tthaa| sannikarSAdirarthanizcitau karaNaM na bhavati, svanizcitAvakaraNatvAt , ya evaM sa evam , yathA stambhaH, yathoktasAdhanasaMpannazcAyam , tasmAd yathoktasAdhyaH / / ___ atra kecid yaugAH saMgirante- sannikarSAdirna pramANavyavahArabhAgityAdi yavAdi, tatrAdizabdasUcitakArakasAkalyAdeH kAmamaprAmANyamastu; sannikarSasya tu prAmANyApakoM no'marSaprakarSasiddhaye, tasyArthopalabdhau sAdhakatamatvAvadhAraNena svArthavyavasitAvasAdhakatamatyAdityatra hetvekadezasyAsiddheH / yattu tatsiddhau sAdhanamadhunaivAbhyadhuH, tadasAdhIyaH, pradIpena vyabhicArAt , tasya svanizcitAvakaraNasyApyarthanizcitau karaNatvAditi / tadetat trapApAtram , arthopalabdhau sannikarSasya sAdhakatamatvAsiddheH / yatra hi pramAtrA vyApArite satyavazyaM kAryasyotpattiH, anyathA punaranutpattireva, tat tatra sAdhakatamam ; yathA chidAyAM dAtram:naca nabhasi nayanasannikarSasambhave'pi pramotpattiH / rUpasya sahakAriNo'bhAvAt tatra tadanutpattiriti cet / kathamasau rUpe'pi syAt ?; na hi rUpe rUpamasti, nirguNatvAd guNAnAm / nApi tadAdhArabhUte dravye rUpAntaramasti, yAvadravyabhAvisajAtIyaguNadvayasya yugapadekatra tvayA'nabhyupagamAt / avayavagataM rUpamavayavirUpopalabdhau sahakAri samastyeveti cet / kathaM vyaNukAvayavirUpopalambho bhavet ? ; na hi vyaNukalakSaNAvayavatrayavartirUpamupalabhyate, yataH sahakAri syAt / anupalabhyamAnamapi tat tatra sahakArIti cet / tarhi kathaM na taptapAthAsi pAva

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rtnaakraavtaarikaayuktH| kopalambhasaMbhavaH ?; tadavayaveSvanupalabhyamAnasya rUpasya bhAvAt / yadi ca rUpaM sahakAri kalpyate, tadA samAkalitasakalanetragolakasya dUrA''sannatimirarogAvayavinaH kathaM noplbdhiH?| athA'tyantA''sattyabhAvo'pi sahakArI, na cAsau timire'stIti cet| nanviyamAsattirAtmApekSayA, zarIrApekSayA, locanApekSayA, tadadhiSThAnApekSayA vA vivakSAMcakre prekSAdakSeNa ? / Aye kalpe, kathaM kasyApi padArthasyopalabdhiH ?, vyApakasyA''tmanaH sarvabhAvairAsattisaMbhavAt / dvitIye, kathaM karatalatulitamAtuliGgAderupalambhaH ? / tRtIye, kathaM kApi cAkSuSapratyakSamunmajet ?, cakSuSaH prApyakAritvakakSIkAreNa sarvatra svagocareNA''sattisadbhAvAt / turIye, kathamadhiSThAnasaMyuktAJjanazalAkAyAH samupalabdhiH ? / atha yenAMzena tasyAstatra saMsargaH sa nopalabhyata eva / naivam , avayavino niraMzatvena svIkArAt / api ca, kathamudIcI prati vyApAritanetrasya pramAturna kAMcana kAJcanA'calopalabdhimanubhavAmaH ? / . na ca davIyastvAd na tatra netrarazmayaH prasatu zaktAH, teSAM zazAGke'pi prasaraNAbhAvApatteH / atha tadAlokamilitAste vardhante, tarhi kharatarakaranikaranirantarA''pUritaviSTapodare marIcimAlini sati su. tarI surAdrimabhisarpatAM teSAM vRddhirbhavet / na ca dinakaramarIcInAM nitarAM kaThoratvena taisteSAM pratighAtaH, tadA''lokakalApA''kalitakalazakulizAdipadArthAnAmapyanupalambhApatteH / tato na sannikarSasadbhAve'pyavazyaM saMvedanodayo'sti / nApi tadabhAve'bhAva eva, prAtibhapratyakSANAmArSasaMvedanavizeSANAM ca tatkAlA'vidyamAnavastuviSayatayA sa. nikarSAbhAve'pi samudbhavAt / tanna sannikarSasya sAdhakatamatvaM sAdhasvasaudhA'dhyAsadhairyamArjijat / yaM ca pradIpena vyabhicAramudacIcaraH, so'pi na caturacetazcamatkAracaJcuH, pradIpasya mukhyavRttyA karaNatvAnapapatteH, netrasahakAritayA karaNatvopacArAt / yathA copacArAdarthavyavasitau karaNamayam , tathA svavyavasitAvapi; na hi pradIpopalambhe pradIpAntarAnveSaNamasti / kintvAtmanaivAtmAnamayaM prakAzayatIti ka

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18 pramANanayatattvAlokAlaGkAraH-- vyabhicAraH ? / tanna sannikarSasyArthavyavasitAvasAdhakatamatvamasiddham / / ___anayaiva dizA kArakasAkalyAderapyarthavyavasitAvasAdhakatamatvaM samarthanIyam / iti na hetvekadezAsiddhiH // 5 // atha vyavasAyIti vizeSaNasamarthanArthamAhuHtad vyavasAyakhabhAvam , samAropaparipanthitvAt pramANatvAd vA // 6 // tat-pramANatvena saMmataM jJAnam , vyavasAyasvabhAvaM nizcayAsmakamityarthaH, samAropaH saMzayaviparyayAnadhyavasAyasvarUpo'nantarameva nirUpayiSyamANaH, tatparipanthitvaM tadviruddhatvam , yathAvasthitavastuprAhakatvamiti yAvat ; pramANatvAd vA tat tathAvidham , vAzabdo vikalpArthaH, tena pratyekamevAmU hetU pramANatvAbhimatajJAnasya vyavasAyasvabhAvatvasiddhau samarthAvityarthaH / prayogau tu-pramANatvAbhimataM jJAnaM vyavasAyasvabhAvam , samAropaparipanthitvAt , pramANatvAd vA, yat punavaM na tadevam , yathA-ghaTaH, proktasAdhanadvayA'dhikaraNaM cedam , tasmAd vyavasAyasvabhAvamiti / / __atraikadezena pakSasya pratyakSapratikSepamAcakSate bhikSavaH, tathAhi-saMhatasakalavikalpAvasthAyAM nIlAdidarzanasya vyavasAyavandhyasyaivAnubhavAt pakSIkRtapramANaikadezasya pratyakSasya vyavasAyasvabhAvatvasAdhanamasAdhIyaH / tadasAdhiSTham , yataH-kena pratyakSeNa tAdRkSasya tasyAnubhavo'bhidhIyate ? aindriyeNa, mAnasena, yogisatkena, svasaMvedanena vA ? / nAyena, tatrendriyakuTumbasya vyApAraparAGmukhatvAt / na ca dvitIyena, tasyendriyajJAnaparicchinnapadArthAnantarakSaNasAkSAtkAradakSatvAt / na tRtIyena, asmAdRzAM yogipratyakSasparzazUnyatvAt , yogI tu tathA jAnAtIti kozapAnapratyAyanIyam / nApi turyeNa, yataH-tat svarUpopadarzanAdeva pramANaM syAt , anurUpavikalpotpAdakatvAd vA ? / Adhe pakSe, pratyakSaM kSaNakSayasvargaprApaNazaktyAdAvapi pramANatAmAskandet / dvitI

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19 rtnaakraavtaarikaayuktH| yapakSo'pyakSamaH, saMhRtasakalavikalpAvasthAbhAvinIlAdidarzanAnantaramnIlAdirayamityarthollekhazekharasyaiva vikalpasya prAyeNAnubhavAt / yatrApi nIlAdijJAnaM mamotpannamiti jJAnollekhI vikalpaH, tatrApi jJAnamAtro llekhitvAdasya tatraiva darzanasya prAmANyaM syAd na tu tannirvikalpakatve / api ca, vikalpasyApi kathaM siddhiH ? svasaMvedanapratyakSAditi cet / tasyApi svarUpopadarzanamAtrAt prAmANye tadeva dUSaNam / vikalpAntaropajananAt punaranavasthA / tathA ca kathaM svasaMvedanasya prAmANyasiddhiH ?, yatastena bAdhA pakSAMze syAt / atha yanna nirvikalpakaM tannaiva vikalpena sahotpadyate, yathA-vikalpo vikalpAntareNa, vikalpenApi sahotpadyate ca pratyakSam / na cedaM na siSedha sAdhanam , gandharvavikalpadazAyAmapi goH sAkSAtkaraNAt , anyathA samayAntare tatsmaraNAnutpattiprasaGgAt , ityanumAnabAdhitaH pakSaikadeza iti cet| tadapi kavalitaM kAlena, kAlAntare smaraNasadbhAvAd vyavasAyAtmakasyaiva pratyakSasya prasiddhenirvikalpakasya saMskArakAraNatvavirodhAt kSaNikatvAdivat / athAbhyAsaprakaraNabuddhipATavArthitvebhyo nirvikalpakAdapi pratyakSAda gaMvAdau saMskAraH smaraNaM ca samagasta, na tu kSaNakSayAdau, tadabhAvAditi cet / tadapyalpIyaH, bhUyodarzanalakSaNasyAbhyAsasya kSaNakSayAdAvanodIyasaH sadbhAvAt; punaH punarvikalpotpAdarUpasya cAbhyAsasya paraM pratyasiddhatvAt , tatraiva vivAdAt / kSaNabhidelimabhAvAbhidhAnavelAyAM kSaNikaprakaraNasyApi bhAvAt / buddhipATavasya kSaNikatvAdo nIlAdau ca samAnatvAt , tatpratyakSasya niraMzatvena kakSIkArAta anyathA viruddhadharmAdhyAsena tasya bhedApatteH / arthitvasyApi jijAsitatvalakSaNasya kSaNikavAdinaH kSaNikatve sutarAM sadbhAvAd nIlAdivata / abhilaSitatvarUpasya tu tasya vyavasAyajananaM pratyanimittatvAta anabhilaSite'pi vastuni kasyApi vyavasAyasaMbhavAt / tato nA zavastavAdinaH kacideva smaraNaM samagata / tathAca-yad vyavasAya 1 nIlAdAviti pAThAntaram / 2 pustakAntare nAyaM pATha; .

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pramANanayatattvAlokAlaGkAraH zUnyaM jJAnaM na tat smRtihetuH, yathA kSaNikatvAdidarzanam , tathA cA'zvavikalpakAle godarzanamiti prasaGgaH, tathA ca tat smRtiheturna syAd , bhavati ca punarvikalpayatastadanusmaraNam , tasmAt tad vyavasAyAtmakamiti prasaGgaviparyayaH / evaM ca smaraNAt tasya vyavasAyAtmakasyaiva siddhervyavasAyasya ca vyavasAyAntareNa samAnakAlatvAbhAvAd vikalpenApi saholpadyamAnatvAditi heturasiddhibandhakIsambandhabAdhita iti siddham / atha na vyavasAyasvabhAvatvena samAropaparipanthitvapramANatvahetvoAptirupA'pAdi, tadabhAve'pi vyavasAyajanakatvamAtreNa tayoH kacidbhAvAvirodhAt / anumAnaM hi vyavasAyasvabhAvaM sat samAropaparipanthi; pramANaM ca, pratyakSaM tu vyavasAyajanakamiti ko virodhaH?, iti cet / iha tAvat pramANatvahetorvyAptirupadaryate-pramANaM khalvavisaMvAdakamavAdiSuH saugatAH, avisaMvAdakatvaM cArthaprApakatvena vyAptam ; arthAprApakasyAvisaMvAditvAbhAvAd nirviSayajJAnavat , tadapi pravatakatvena vyApi, apravartakasyArthAprApakatvAt ; tadvadeva / tadapi viSayopadarzakatvena vyAnaze, svaviSayamupadarzayataH pravartakatvavyavahAraviSayatvasiddheH, na hi puruSaM haste gRhItvA jJAnaM pravartayati, svaviSayaM tUpadarzayat pravartakamucyate'rthaprApakaM ceti // : tatredaM carcyate-kiM darzanasya vyavasAyotpattau satyAM viSayopadarzakatvaM saMjAyeta ? samutpannamAtrasyaiva vA saMbhavet ? / prAcikavikalpe, vikalpakAle darzanasyaiva vinAzAt kva nAma viSayopadarzakatvaM vyavatiSTheta ? / dvitIyakalpanAyAM puna:-kimanena kRtakSauranakSatraparIkSAprAyeNa pazcAtprollasatA nIlAdivikalpenA'pekSitena kartavyam ?, tamantareNApi viSayopadarzakatvasya siddhatvAt / tathA ca "yatraiva janayedenAM tatraivAsya pramANatA" iti rAddhAntavirodhaH, vyavasAyaM vinaiva viSayopadarzakatvasadbhAve prAmANyasyApi taM vinaiva bhAvAt , tanmAtranimittatvAt tasya / kathaM caivaM kSaNakSayasvargaprApaNazaktyAdAvapi darzanasya 1 udapAdItyapi paatthH|

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rtnaakraavtaarikaayuktH|| 21 viSayopadarzakatvaM na prasajyate ? / athAdhyavasAnaparyavasAno vyApAro . darzanasya, ityadhyavasAyavyApAravata evAsya viSayopadarzakatvamavatiSThate, na punastamantareNeti cet / tadapyalpam , nirvikalpakakAryatvena vyavasAyasya tato bhinnakAlatvAt tena tasya vyApAravattvAnupapatteH / / astu vaitat , tathApi tad vyApArabhUto'sau vyavasAyo darzanagocarasyo- . padarzakaH, anupadarzako vA syAt ? / yadyapadarzakaH; tadA sa eva tatra pravartakaH prApakazca syAt , tato'pi saMvAdakatvAt pramANam , na pu- . nastatkAraNIbhUyamAbhejAnaM darzanam / athAnupadarzakaH, kathaM darzanaM / tajjananAt svaviSayopadarzakam , atiprasaGgAt-saMzayaviparyayakAraNa- . syApi tasya svaviSayopadarzakatvApatteH / darzanaviSayasAmAnyavyavasAyitvAd vikalpasya tajanakaM darzanaM svaviSayopadarzakam , netaraditi cet| tadazasyam , darzanaviSayasAmAnyasyAnyA'pohalakSaNasyAvastutvAt , tadviSayavyavasAyajanakasya vastUpadarzakatvavirodhAt / atha dRzyavika- . lpyayorekIkaraNAd vastUpadarzaka eva vyavasAya iti cet / nanvekIkaraNamekarUpatApAdanam , ekatvAdhyavasAyo vA ? / prAci pakSe, anyatarasyaiva sa tattvaM syAt / dvitIye tu, upacaritamevAnayoraikyam , tathA ca kathameSa vyavasAyo viSayopadarzakaH syAt ?; na hi SaNDaH kuNDodhrItvenopacarito'pi payasA pAtrI pUrayati / kica, tadekatvAdhyavasAyo darzanena, vikalpena, jJAnAntareNa vA bhavet ? / nAdyena, darzanazrotriyasyAdhyavasAyazvapAkasaMsparzAsaMbhavAt , na ca tasya vikalpyaM viSayatAmeti / na dvitIyena, vikalpakauNapasya dRzyadAzarathiM gocarayitumaparyAptatvAt / nApi tRtIyena, nirvikalpakasavikalpakavikalpayugalAnatikrameNa dRzyavikalpyadvayaviSayatvavirodhAt / na ca tadubhayAgocaraM jJAnaM tadubhayaikyamAkalayituM kauzalamAlambate, tathAhi-yad yad na gocarayati na tat tadaikyamAkalayituM kuzalam , yathA-kalazajJAnaM vRkSatvaziMzapAtvayoH, tathA ca prakRtamiti / tanna vyavasAyajana 1 tadatyalamiti ca paatthH|

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22 pramANanayatattvAlokAlaGkAraHnAt pratyakSasya prAmANyamupapAdakam / kathaM caitat kSaNakSayasvargaprApaNazaktyAdAvapyanurUpaM vikalpaM kadAcid notpAdayati / svavikalpavAsanAbalasamujjRmbhamANAkSaNikatvAdisamAropAnupravezAditi cet / tadapezalam , nIlAdAvapi tadviparItasamAropaprasakteH; kathamanyathA viruddha dharmAdhyAsAt tadarzanabhedo na bhavet ?, na hyanaMzaM darzanaM kvacit samAropAkrAntaM, kvacinneti vaktuM yuktam / atha tattadvyAvRttivazAdanaMzasyApi darzanasya tathA parikalpanAdadoSaH, samAropAkrAntebhyo hi vyAvRttamasamAropAkrAntam , asamAropAkrAntebhyastu vyAvRttaM samAropAkrAntaM taducyata iti / tadapyasUpapAdam , yato vyAvRttirapi vastvaMzaM kaMcidAzritya kalpyeta, anyathA vA ? / anyathA cet , citrabhAnurapyacandravyAvRttikalpanayA candratAmAdriyeta / vastvaMzAzrayaNapakSe tu, siddho viruddhadharmAdhyAsaH, tathAhi-tadarzanaM yena svabhAvena samAropAkrAntebhyo vyAvartiSTa, na tenaivA'samAropAkrAntebhyo'pi; yena cA'mIbhyo vyAvartata na tenaiva tebhyo'pi; tayordvayorapi vyaavRttyoraikyaaptteH| yadi punaH svabhAvabhedo'pi vastuno'tatsvabhAvavyAvRttyA kalpitaeveti mataM, tadA kalpitasvabhAvAntarakalpanAyAmanavasthA sthemAnamAstighnuvIta / tato na vyavasAyajananAdasya prAmANyamanuguNam , kintu vyavasAyasvabhAvatvAdeva / evaM prAmANyasahacaraM samAropaparipanthitvamapi vaacym||6|| samAropaparipanthitvAdityuktamiti samAropaM prarUpayanti atasmiMstadadhyavasAyaH samAropaH // 7 // atatprakAre padArthe tatprakAratAnirNayaH samAropa ityarthaH // 7 // athainaM prakArataH prakaTayanti sa viparyayasaMzayAnadhyavasAyabhedAt tredhA // 8 // .. uttAnArthamadaH // 8 // athoddezAnusAreNa viparyayasvarUpaM tAvat prarUpayanti viparItaikakoTiniSTaGkanaM viparyayaH // 9 //

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rtnaakraavtaarikaayuktH| viparItAyA anyathAsthitAyA ekasyA eva koTevastvaMzasya niSTanaM nizcayanaM viparyaya iti // 9 // atrodAharanti___ yathA zuktikAyAmidaM rajatamiti // 10 // yathetyudAharaNopanyAsArthaH, agre'pi sarvatra / zuktikAyAmarajatAkArAyAmidaM rajatamiti rajatAkAratayA jJAnaM viparyayo viparItakhyAtirityarthaH / itizabda ullekhArthaH, agre'pi / udAharaNasUtraM cedam-anyeyAmapi pratyakSayogyaviSayaviparyayANAM pItazaGkhajJAnAdInAm , taditarapramANayogyaviSayaviparyayANAM hetvAbhAsAdisamutthajJAnAnAM copalakSaNArtham // atra vivekAkhyAtivAdI vadati-vivAdAspadamidaM rajatamiti pratyayo na vaiparItyena svIkartavyaH, tathA vicAryamANasya tasyAnupapadyamAnatvAt , yad yathA vicAryamANaM nopapadyate, na tat tathA svIkartavyam , yathA-stambhaH kumbharUpatayeti / na cedaM sAdhanamasiddhimadhArayat, tathAhi-kimidaM pratyayasya vaiparItyaM syAt ?-arthakriyAkAripadA pratyAyakatvam , anyathA prathanaM vA ? / Adhe bhede, vivAdAspadapratyayapratyAyite padArthe kimarthakriyAmAtramapi nAsti, tadvizeSasAdhyA vA sA na vidyate ? / nAdyaH pakSaH, zuktisAdhyAyAstasyA bhAvAt / dvitIye tu, jJAnakAle sA nAsti, kAlAntare'pi vA ? / jJAnakAle tAvat tathyakaladhautabodhe'pi kApi sA nAstyeva / kAlAntare tu pracuratarasamIrasamIraNAzuvyapAyipayobubudabodhe'pi sA na vidyata eva / tannArthakriyetyAdipakSaH kSemakAraH / tatpurassarapakSe tu, tathAvidhavaiparItyaM tasya svenaiva, pUrvajJAnena, uttarajJAnena vA'vasIyeta ? / na svenaiva, tena svasya vaiparItyAvasAye pramAtuH pravRttyabhAvaprasaGgAt / atha pUrvajJAnena; kiM svakAlasthena, tatkAlasthena vA ? / nAyena, tatkAle vaiparItyAspadasaMvedanasyAsattvAt / nApi dvitIyena, jJAnayoAgapadyAsaMbhavAt / athottarajJAnena, tatki vijAtIyam , sajAtIyaM vA syAt ? / vijAtIya

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24 pramANanayatatvAlokAlaGkAraH- mapyeka santAnam, bhinnasantAnaM vA ? / bhedadvaye'pi ghaTajJAnaM paTajJAnasya vaiparItyAvasAyi bhavet / sajAtIyamadhyekaviSayam, bhinnaviSayaM vA ? | ekaviSayamapyekasantAnam, bhinnasantAnaM vA ? dvayamapIdaM saMvAdadattahastAvalambaM kathaM vaiparItyAvabodhadhurAdhaureyetAM dadhIta ? | bhinnaviSayamapyekasantAnam, bhinnasantAnaM vA ? / ubhayatrApi paTajJAnaM paTAntarajJAnasya tathA bhavet / atha na sarvamevottarajJAnaM prAktanasyA'nyathAtvAvabodhabaddhakakSam, kintu yadeva bAdhakatvenollasati / nanu kimidaM tasya tadbAdhakatvam ? - tadanyatvam, tadupamardakatvaM, tasya svaviSaye pravartamAnasya pratihantRtvam, pravRttasyApi phalotpAdapratibandha - katvaM vA ? | prAci pakSe, mithyAjJAnamapi tasya bAdhakaM syAt, anyatvasyobhayatrA'vizeSAt / dvitIye ghaTajJAnaM paTajJAnasya bAdhakaM syAt, tasyApi tadupamardenotpAdAt / tRtIye, na pravRttistasya tena pratihantuM zakyA, yatra kvacana gocare prAgeva pravRttatvAt / turIye'pi, na phalotpattistasya tena pratibandhuM pArthate, upAdAnAdisaMvido'pi prathamameva samutpannatvAt / kiJca, viparItapratyaye rajatamasaccakAsti, sadva ? 1 asaccet / asatkhyAtireveyaM syAt / saccet / tatraiva, 1 ? 1 yadi tatraiva, tadA tathyapadArthakhyAtireveyaM bhavet / anyatra tu sataH kathaM tatra pratItiH?, purassaragocara eva cakSurAdervyApArAt / doSamAhAtmyAditi cet / na doSANAmindriyasAmarthya kadarthanamAtracaritArthatvena viparItakAryotpattiM pratyakiJcitkaratvAt / tatastathA vicAryamANasya tasyAnupapadyamAnatvamasidhyadeva / nApi vyabhicAri, vipakSAdatyantaM vyAvatteH; ata eva na viruddhamapi / tataH satyamevaitat saMvedanadvayam anyatra vA idamiti pratyakSam rajatamiti tu smaraNam ; karaNodbhavadoSavazAcchu ktirajatayoH pratyakSasmaraNayozca bhedApratibhAsAd bhedAkhyAtiriyamucyata iti // atrAbhidadhmahe - ye tAvat sAdhanA siddhividhvaMsanAya vyadhAyiSata vikalpAH, tatra zuktyAdirUpatayA'nyathAsthitArthasyAnyathArajatAdyartha

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rtnaakraavtaariphaayuktH| 25 prakAreNa yatprathanaM tatsvarUpaM vaiparItyaM nedaM rajatamityevaM tadupamardataH pazcAdujjambhamANena bAdhakenA'vadhAryata iti brUmaH / tathA ca anyathAprathanottarajJAnatadupamardakatvavikalpAbhyAM zeSaM tu vikalpanikurambaM tuNDatANDavADambaraviDambanAmAtraphalameva / atha vijAtIyaM sajAtIyaM vA tadityAdiprakAreSu kimuttaraM te syAd ? / nanu vitIrNameva / astu yatkiJcit , tadupamardena cedutpadyate, tadA tadakhilaM bAdhakaM sat tasya tathAtva. mAviSkarotIti / upamardazca na pradhvaMsaH, yataH paTajJAnapradhvaMsenotpadyamAnasya ghaTajJAnasya bAdhakatvaM syAt , kintu satpratibhAtavastvasattvakhyApanam-yanmadIyavedane rajatamiti pratyabhAt, tad rajataM na bhvtyeveti| api ca, bhedAkhyAtAvapi pratyakSasmaraNayorbhedAkhyAnaM kiM svenaiva vedyate ? ityAdisakalavikalpapeTakamATIkata eva; iti vavadhAya kRtyotthApanametadbhavataH / atha prakRtajJAne rajatapratibhAne kathaM tena shuktikaa'pekssyet?| tanna, saMvRtastrAkArAyAH samupAttarajatAkArAyAH zuktikAyA evAtra pratibhAnAt / vastusthityA hi zuktireva sA, trikoNatvAdivizeSaprahaNAbhAvAttu saMvRtasvAkArA, cAkacikyAdisAdhAraNadharmadarzanopajanitarUpyasmaraNA''ropitarajatAkAratvAcca samupAttarajatAkArA; ityabhidhIyate / yat khalu yatra karmatayA cakAsti tat tatrA''lambanam , etacca zRGgagrAhikayA nirdizyamAnAyAM zuktau samastyeva / saiva hi doSavazAt tathA pratibhAti / dRSTaM ca doSavazAd viparItakAryotpAdakatvam , yathAkSiptamandAkSalakSmIkAyAH kulapakSmalAkSyAstad tad viruddhviikssnnbhaassnnaadi| tvayA'pi caitadaGgIkRtameva, prakRtarajatasmaraNasyA'nubhUtarajatadezAnusAripravRttijanakatvautsargikakAryaparihAraNa purodeza eva pravRttijanakatvasvIkArAt / bhedA'grahaNaM sahakAriNamapekSya prakRtarajatasmaraNasya tadaviruddhamiti cet / doSAn sahakAriNo'pekSya hRSIkasyApi tat tathAstu / kiJca, pratyabhijJAnena rajatasaMvitteH zuktigocaratvamavasthA. pyate-yadeva mama rajatatvena pUrvamacakAt, tadevedaM zuktizakalam ; ityevaM 1 atha pUrvA'nubhUtarajatapratibhAne iti pAThAntaram /

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26 pramANanayatattvAlokAlaGkAra:tasyotpAdAt / anumAnena ca-vivAdapadaM rajatajJAnaM zuktigocaram , tatraiva pravartakatvAd, yadevaM tadevaM yathA satyarajatajJAnaM rajatagocaram , iti vicAreNa vaiparItyasyopapatterasiddhidurgandhameva tvatsAdhanamiti sthitam / yaccoktam-zuktirajatayoH pratyakSasmaraNayozca bhedApratibhAsAditi, tatra bhedApratibhAsastucchaH kazciducyeta, abhedapratibhAso vA ? / nAdyaH, prAbhAkarairabhAvAnabhyupagamAt / nApi dvitIyaH, viparItakhyAtiprasakteH, bhinnayorabhedena pratibhAsAt / atha bhedo vyAvartakadharmayogaH, tasya cApratibhAsaH sAdhAraNadharmapratibhAsa iti cet / na, zuktijJAne satye'pi tasya bhAvAd, dIpratAdestatrA'pi pratibhAsAt / atha na tatra tasyaiva pratibhAsaH, trikoNatAdivyAvartakadharmANAmapi pratibhAsAditi cet / tarhi sAvadhAraNaH sAdhAraNadharmapratibhAsaH prakRtarajatabodhe'pi nAstyeva, rajatagatasya rajatatvasyeva zuktigatasya tvaniyatadezakAlasmaryamANarajatAsaMbhaviniyatadezakAlatvasya vyAvartakadharmasya pratibhAnAditi / grahaNasmaraNasaMvittI api svasaMvidite prAbhAkarANAm / te ca yadi svarUpeNa pratibhAtaH, tadA na rajatArthinastathA pra. vRttiH syAt / atha prahaNaM smaraNarUpatayA pratibhAti, tadA viparItalyAteraspaSTatayA pratibhAnam ; anubhUtarajatadeze pravRttizca syAt / atha smaraNaM grahaNarUpatayA; tadA'pi viparItakhyAtireva / prabhUtaM cAtra vaktavyam , taccoktameva bRhadvRttau vitatya prIpUjyaiH // 10 // .atha saMzayaM lakSayanti- sAdhakabAdhakapramANAbhAvAdanavasthitA'nekakoTi saMsparzi jJAnaM saMzayaH // 11 // ullikhyamAnasthANutvapuruSatvAdyanekAMzagocarayoH sAdhakabAdhakapramANayoranupalambhAdanavadhAritanAnAMzAvalambividhipratiSedhayorasamartha saMvedanaM saMzaya ityarthaH, samiti samantAt sarvaprakAraiH zeta iveti vyutpatteH // 11 //

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rtnaakraavtaarikaayuktH| 27 udAharanti- yathA'yaM sthANuvI puruSo vA // 12 // - vyaktam / ayaM ca pratyakSaviSaye saMzayaH / parokSaviSaye tu yathAkA'pi vipinapradeze zRGgamAtradarzanAt kiM gaurayaM syAd gavayo vA ? ityAdi // 12 // athA'nadhyavasAyasvarUpaM prarUpayantikimityAlocanamAtramanadhyavasAyaH // 13 // aspRSTaviziSTavizeSa kimityullekhenotpadyamAnaM jJAnamAtramanadhya: basAyaH procyate / samAroparUpatvaM cA'syaupacArikam , atasmiMstaddhyavasAyasya tallakSaNasyA'bhAvAt / samAropanimittaM tu yathArthAparicchedakatvam // 13 // . udAharanti yathA gacchattRNasparzajJAnam // 14 // gacchataH pramAtustRNasparzaviSayaM jJAnamanyatrA''saktacittatvAdevaM AtIyakamevanAmakamidaM vastu, ityAdivizeSAnullekhi kimapi mayA spRSTam ; ityaalocnmaatrmityrthH| prtykssyogyvissyshcaaymndhyvsaayH| etadudAharaNadizA ca parokSayogyaviSayo'pyanadhyavasAyo'vaseyaH, yathAkasyacidaparijJAtagojAtIyatya puMsaH kacana vananikuje sAnAmAnadarzanAt piNDamAtramanumAya ko nu khalvatra pradeze prANI syAt ?,, ityAdi // 14 // atha pramANalakSaNasUtropAttaM parazabdaM vyAkhyAnti ___ jJAnAdanyo'rthaH paraH // 15 // jJAnAd grAhakAt sakAzAd, anyo grAhyatayA pRthagbhUto'cetanaH sacetano vA, artho'rthakriyArthibhirarthyamAnaH, paraH parazabdavAcyaH // . atra zUnyavAdinaH katipayavikalpATopoccaNDatuNDamutsvapnAyanteaho ! ArhatAH ! kiM jJAnam ?, kazvArthaH 1 / grAhakamantarjJAnam , grAhyo -5

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28 pramANanayatatvAlokAlaGkAraH-- bAhyo'rtha iti cet / kasya jJAnaM grAhakam ? / arthasya cet / artha evAnarthamUlaM tahi sa evonmUlanIyaH, tathAhi kimayamaNurUpaH, sthUlasvarUpaH, tadubhayasvabhAvaH, anubhayasvabhAvo vA ? / aNurUpazcet / kuto'NUnAmakdhAraNam ?-pratyakSAd, anumAnAd vA ? / prAci pakSe, kiM yogipratyakSAd, asmadAdipratyakSAd vA ? / dhuryaH zraddhAmAtrA'vadhAryaH / dvitIyastu, anubhUtiparAbhUtaH-na hi vayamayaM paramANurayaM paramANuriti svapne'pi pratImaH, stambho'yaM kumbho'yamityevameva naH sadaiva saMvedanodadyAt / athA'numAnAt paramANupravedanam / kimavadhRtasAdhyasAdhanasaMbandhAt , taditarasmAd vA ? / na tAvat taditarasmAt , atiprasaGgasaGgamAt / prAcikaprakAre tu, saMbandhA'vadhAraNaM pratyakSeNa, anumAnena vA ? / na pratyakSeNa, aNUnAmatIndriyatvena taiH sahA'vinAbhAvasya kApi liGge prahItumazakyatvAt / anumAnenA'pi tenaiva, anumAnAsntareNa vA tavadhAraNam ? / na tAvat tenaiva, parasparA''zrayaprasajAt-sati hi saMbandhAvadhAraNe tadanumAnotthAnam , sati cAsmistadavadhAraNamiti / anumAnA'ntaramapi gRhItapratibandham , agRhItapratibandhameva vA pravarteta ?, ityAdyAvRttAvanavasthAdauHsthyopasthApanam / tad nAnumAnAdapi paramANupratItiH / kiJca, amI paramANavo nityA vA syuH, anityA vA ? / nityAzcet / kimarthakriyAkAriNaH, akiJcitkasa vA ? / udIcInastAvatpakSaH kSodIyAna , antarikSavRkSavat teSAmasattvApatteH / arthakriyAkAritvaM tu teSAM krameNa, yugapad vA ? / krameNa cet / kiM svabhAvAbhedena, tadbhadena vA ? / svabhAvAbhedabhidAyAm , te yenaiva svabhAvena prAcyaM kAryamarjayanti, tenaivottaramapi ; yadvA yenaivottaram , tenaiva prAcyamapi ? / prathame, prathamakAryakAla evottarasyApyupattiprasaktiH / tadvad dvitIye dvitIyakAryakAla eva prathamasthA'pi prebhavaprAptiH / tadvadeva svabhAvabhedapale kSaNikatvApattiH, tallakSaNatvAt kSaNabheDaratAyAH / yugapatpakSe, sakRdeva sakalasvakAryakAryapuJjasyA'jikhatvAd dvitIyAdikSaNe teSAmasattvaM syaat| tad nA'mI nityAH / ani

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rtnaakraavtaarikaayuktH| 29 tyAzcait kSaNikAH, kAlAntarasthAyino vA ? / kSaNikAzcet / kimakasmAd bhavanti, kAraNAd vA kuto'pi ? / aksmaaccet| nanu kimiha kAraNapratiSedhamAtram , bhavanapratiSedhaH, svAtmahetukatvam , nirupAkhyahetukatvaM vA vivakSitam ? / Aye, bhavanasyAnapekSatvena sadA sattvasyA'sattvasya vA prasaktiH "nityaM sattvamasattvaM vA hetoranyAnapekSaNAt" ityukteH / dvitIye, prAgiva pazcAdapi nA'mI bhaveyuH / tRtIye, kathamutpattisteSAm ?, svayamasatAM svotpattau vyApAravyAhateH / turIye, prAgapi sattvApattesteSAM sanAtanatvaM syAt / kAraNAd bhavanapakSe tu sthUlaM kiJcit teSAM kAraNam , paramANava eva vA ? na sthUlam , paramANurUpArthapakSasyaiva kakSIkArAt / paramANavazcet / te kiM santaH, asantaH, sadasadrUpAH, anubhayasvabhAvA vA svakAryANi kuryuH ? / santazcet / kimutpattikSaNa eva, dvitIyAdikSaNe'pi vA ? / nAdyaH, tadAnImutpattimAtravyapratvAt teSAm / atha "bhUtiryeSAM kriyA saiva kAraNaM saiva cocyate " iti vacanAd bhavanameva teSAmuttarotpattau kAraNateti cet / evaM tarhi rUpANavo rasANUnAm , te ca teSAmupAdAnaM syuH, ubhayatra bhavanAvizeSAt / na dvitIyaH, kSaNakSayakSayApatteH / athA'santaste tadutpAdakAH, tarhi tatsattAkSaNamekamapahAya sarvadA tadutpAdaprasaGgaH, tadbhavanasya sarvadA'vizeSAt / sadasadrUpapakSastu dunirodhavirodhAnubandhadurdharaH-yadi hi te santaH kathamasantaH ?,tathA cet kathaM santaH / anubhayasvabhAvabhedo'pyasAdhuH, vidhipratiSedhayorekatarapratiSedhe'nyatarasyAvazyaMbhAvAt / tannANavaH kSaNikAH sUkSmamanISAmArgamaiyaruH / nApi kiyatkAlasthAyinaH, kSaNikapakSopakSiptapratIkArasyA'trA'pyavatArAt / kiJca, kiyatkAlasthAyino'pyamI kimarthakriyAparAGmukhAH, tatkAriNo vA bhaveyuH ? / prathamabhidAyAm , ambarodbhavAmbhoruhasaurabhavadasattvApattiH / udagvikalpe, kimasadrUpam , sadrUpam , ubhayarUpam , anubhayarUpaM vA te kArya kurvIran ? / asadrUpaM cet / kathaM karikesarakalApAderapi na karaNam ? / sadrUpaM cet / kathaM tastra ka

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30 pramANanayatattvAlokAlaGkAraH raNam ?, sato'pi karaNe kathaM kadAcit kriyAvirati: ? / tRtIyaturIyabhedau tu prAkproktasadasadrUpAdibhedavad bhaJjanIyau / tannANurUpo'rthaH sarvathA sthemAnamAtenivAn / nApi sthUlarUpaH, yatastAdRzo - 'pyasau nityaH, anityo vA syAt ? / na tAvad nityaH, paramANunityatAnirAkaraNAnusAreNA'syApi vyapAsituM zakyatvAt / nApyanityaH, yatastasya samutpAde sthUlameva kiJcit kAraNam, ra vA ? / prAcyaH pakSaH sthavIyAn, sthUlAdvaitavAdasya vAvadUkAnAM vaditumayuktatvAt, sUkSmApekSayaiva sthUlasya vyavasthAnAt, kuMvalApekSayA kutralayasyeva / athANavastatkAraNam, tarhi tadagretanastadubhayasvabhAvArthapakSaH kakSIkRtaH syAt / astvayameveti cet / tarhi te niratizayAH, sAtizayA vA sthUlamartha prathayeyuH ? | Aye bhede, bhUrbhuvaHsvastrazrIkuharakoNakuTTitaikaikaparamANubhirvizakalitairapi sadaiva tadutpAdanaprasaGgaH / dvitIye tu, kasteSAmatizayaH - ekadezAvasthitiH, saMyogaH, kriyA vA ? | prathamapakSe, kSoNImaNDalA''lambiparimaNDalaiH sthUlaikakAryakriyAprasaktiH, tasyaikadezarUpatvAt / atha yAvati pradeze katipaye'pi paramANavaH kAryamekamarjayanti tAvAnevaikaH pradezaH, na sakalamilAmaNDalam; iti cet / tarhItaretarAzrayapizAcapravezaH - siddhe hi kArye dezakyasiddhiH, tatsiddhau ca tatsiddhiriti / saMyogazcedatizayaH, sa kiM nityaH, anityo vA ? | yadi nityaH, takSa sadA'pi tadutpAdyakAryo - tpAdaprasaGgaH / anityazcet / kimanyata eva, tebhyo'pi vA prAduHSyAt ? / nAdyo bhedaH, tadAdhAradharmasyA'nyata evotpattivirodhAt / dvitIye tu, tadutpattAvapi niratizayAH, sAtizayA vA te vyApriyeran ? / prAci, prAcIna eva doSaH / dvitIye tu atizayotpattAvapyatizayAntareNa bhAvyam, tatrApi tena; ityanavasthAkadarzanam / kiJca, ayaM saMyogastatsvabhAvabhUtaH, tatpRthagbhUto vA ? / prAcye, paramANava eva na kazcit saMyogo nAma / dvitIye tu sarvathA pRthagbhUtaH, kathaJcid vA / kathaJcitpakSastAvad 1. badarApekSayA kuvalayasya sthUlatvam / /

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'ratnAkarAvatArikAyuktaH / 31 virodhabAdhitaH / sarvathApakSe tu, saMbaddha:, asaMbaddho vA tatrAsau syAt ? / asaMbaddhavidhAyAM teSAmeSa iti saMbandhAyogaH / saMbaddhastu, saMyogena, samavAyena, tAdAtmyena, tadutpattyA, aviSvagbhAvena vA ? / na saMyogena, tasya guNarUpe saMyoge saMbhavAbhAvAt, "nirguNA guNAH" iti vacanAt / na samavAyena, yato yAvadayamekaM saMyogamekatra saMbandhayati, tAvadanyatrA'pyenaM kiM na saMbandhayet ?, asya sarvatraikyAt / na tAdAtmyena, bhedapakSakakSIkArAt / nApi tadutpattyA, paramANubhyaH saMyogo. tpAdasya prAgeva vyapAstatvAt / nApyaviSvagbhAvena, tasya kathaJcit tAdAtmyarUpatvAt; tatra ca kathaJcidityandhapadam, virodhAvarodhadurdharatvAt / kiJca, ayaM saMyogaH sarvAtmanA, ekadezena vA'NUnAM praNigadyeta ? / prathame, piNDo'NumAtraH syAt / dvitIye, SaTkena yugapadyo: gAt paramANoH SaDaMzatA syAt; iti paramANukathA'pyastamiyAt / tanna saMyogo'tizayaH / etena kriyArUpAtizayapakSo'pi pratikSiptaH / kiJca, ayaM sthUlosarat nirAdhAraH, sAdhAro vA ? / na tAvad nirAdhAraH, sAdhArapratItivirodhAt / sAdhArazcet / kimekAvayavAdhAraH, anekAvayavAdhAro vA ? / prathame, pratItivirodhaH, tathAhi - pratItirihA'vayaveSvavayavIti, nAvayave'vayavIti / athAnekAvayavAdhAraH, tatrApyatrirodhyanekAvayavAdhAraH, virodhyanekAvayavAdhAro vA ? | na prAcyaH, calAcalasthUlAsthUlanIlAnIlAdirUpANAmavayavAnAM virodhapratIteH / atha dvitIyaH, tarhi naikaH sthUlo'vayavI syAt, viruddhadharmAdhyAsAt / api ca, asau teSu vartamAnaH sAmastyena, ekadezena vA varteta ? | sAmastyena vRttI, ekasminnevAvayave parisamAptatvAdane kAvayavavRttitvaM na syAt / ekadezena vRttau, niraMzatvaM tasyopagataM virudhyeta / sAMzatve vA te'pyaMzAstato bhinnAH, abhinnA vA bhaveyuH ? | bhinnatve, punarapyane? kAMzavRtterekasya sAmastyaikadezavikalpAnatikramAdanavasthA | abhinnatve, na kecidazAH syuH / iti na tadubhayasvabhAvArthapakSo'pi sNgtishRnggsnggmgaat| anubhayasvabhAvabhedo'pyupekSAkSetraM prekSANAm, paramANu

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32 pramANanayatattvAlokAlaGkAraH-- sthUlayoH parasparapratiSedhAtmakatvenA'nyatarapratiSedhe tditrvidhervshyNbhaavaat| iti nArthaH kazcid vicaarcuulaamaalmbte|| tadabhAve tagrAhakatayA saMmataM jJAnamapi tathaiva / kiJca, etadarthasamakAlam , tadbhinnakAlaM vA tadgrAhakaM kalpyeta ? / prAkalpanAyAm , trilokItalpopagatAapi padArthAstatra pratheran , samakAlatvAvizeSAt / tadagyaprakAre tu, nirAkAram , sAkAraM vA tat syAt ? / prathame, pratiniyatapadArthaparicchedAnupapattiH / dvitIye tu, kimayamAkAro vyatiriktaH, avyatirikto vA jJAnAt ? / avyatireke, na kazcidAkAro nAma; tathAca nirAkAraprakAraprakAzitaH parIhAraH / vyatireke, cidrUpaH, acidrUpo vA'yaM bhavet ? / cidrUpazcet / tadAnImAkAro'pi vedakaH syAt, tathA cAyamapi nirAkAraH, sAkAro vA tadvedako bhavet ? ityAvartanenA'navasthA / athAcidrUpaH; kimajJAtaH, jJAto vA tajjJApakaH syaat|| prAcIne, caitrasyeva maitrasyA'pyasau tajjJApakaH syAt / taduttare tu, nirAkAreNa, sAkAraNa vA jJAnena tasyApi jJAnaM syAt ? ityAdyAvRttAvanavasthaiva / iti na jJAnamapi kiJciJcaturacetogocare saMcarati / tataH sarvazUnyataiva paraM tattvamavAsthita / iti sarvApalApivikalpasaMkSepaH // - tadetadakhilamanalpapalAlapUlakUTakalpamapratimottarakRzAnukaNamAtrasAdhyam , tathAhi-idaM pramANamUlamAlapyeta, anyathA vA ? / anyathA cet / uttiSThottiSTha tarhi kathamakRthAH prAmANikaparSadIha pravezam ? / pramANamUlaM cet / tat pramANamartharUpam , jJAnarUpaM vA bhavet ? ityAdisvamArgaNaireva marmAvidbhividdhaH kathamuchvasitumapi zaknoSi ? / kathaM ca pramANAbhyupagame zUnyasiddhiH ? / zUnyarUpameva pramANamiti cet / tahi zUnyatAsiddhirapi zUnyaiva; iti na zUnyasiddhiH syAt / abhyadhiSmahi ca___ "zUnye mAnamupaiti ced nanu tadA zUnyAtmatA duHsthitA . no cet tarhi tathApi kiM na sutarAM zUnyAtmatA duHsthitA ? /

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33 ratnAkarAvatArikAyuktaH / vandhyA me jananItyamuSya sadRzImapyAzrayan zUnyatAM zaGke duHzakasAhasaikara sikaH svAmin! asau saugataH " // 1 // athetthameva vicArayatAM yadA na kizvit saMgatiM gAte, tadA zUnyameva tattvamavatiSThata iti cet / tadetat prabala zRGkhalaskhalitAMherutplavanaprAgalbhyAbhyasanam, yataH "vicAro vasturUpazcet kiM sidhyet sarvazUnyatA ? / vicAro'vasturUpazcet kiM sidhyet sarvazUnyatA ? " // 1 // na ca tavA'mUnyarthajJAnadUSaNAnyapi sUpapAdAni, yasmAdubhayasvabhAva evArtha iti naH pakSaH / na cANubhyaH sthUlotpAdaH sarvatra svIkriyate; yatastatkAryakAraNabhAvamAtravitrAsanenA'rthakathA vizrAmyet, sthUlAdapi sUtrapaTalAdeH sthUlasya paTAdeH prAdurbhAvavibhAvanAt AtmASSkAzAderapudgalakAryatvakakSIkArAzca / yatra punaraNubhyastadutpattiH, tatra tattatkAlAdisAmagrIsavyapekSakriyAvazAt prAdurbhUtaM kathaJcitpRthagbhUtaM saMyogAtizayamapekSyeyamaviruddhaiva / kevalaM kathaJciditi kizcana tvaccetastuti, tatreyaM pratikriyA - ekenaiva hi rUpeNa bhedAbhedayorabhidhAne virodhanirodhaH syAt, na caivamiha, paryAyarUpatayA bhedasya dravyarUpatayA cA'bhedasya bhaNanAt / tvayA'pi ca "pramANaprameyatattvaM nAstyeva" ityekameva vacanaM svaparapakSAvapekSya sAdhakaM bAdhakaM vA kakSIkRtameva / yA'pi paramANoH SaDaMzatA''pattiruktA, sA'pyayuktA, yato'trAMzazabdasya saMbandhanibandhanaM zaktisvarUpo'rtho vivakSyeta, avayavalakSaNo vA ? | na prAcye prasaGgaH saMgataH, tathA'smAbhistadbhyupagamAt / dvitIye tu, nAstyavinAbhAvaH, tattaccha. ktamAtreNaiva tattatparamANusaMbandhasya pratiSedhumazakyatvAt / yadapi nirAdhAra ityAdi nyagAdi, tatrApi kathaccidviroSyavirodhyanekAvayavAviSvagbhUtavRttiravayavyabhidhIyate, tatra ca yad virodhyanekAvayavAdhAratAyAM viruddhadharmAdhyAsanamabhyadhAyi, tatkathacidupeyata eva tAvat, avayavAtmakasya tasyApi kathaJcidanekarUpatvAt / yaccopanyastam-sAmastyenaikadezena vetyAdi, tatrApi vikalpadvayA

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pramANanayatattvAlokAlaGkAraHnabhyupagama evottaram, aviSvagbhAvenAvayavino'vayaveSu vRtteH svIkArAt / yaccArthasamakAlamityAdyuktam , tatrApi vikalpadvayamapi svIkriyata eva, asmadAdipratyakSaM hi yogyasamakAlArthA''kalanakuzalam , smaraNamatItasya, zAbdAnumAne traikAlikasyA'pyarthasya pricchedke| nirAkAraM caitad dvayamapi, na cAtiprasaGgaH / tadgrahaNapariNAmazcedAkAraH, tadabhyupagacchAmaH; svajJAnAvaraNavIryAntarAyakSayopazamavizeSavazAdevA'sya naiyatyena pravRttaH / zeSavikalpanikurumbaDambare'svIkAra eva tiraskAraH / "nirastA zUnyatA seyamAzAH zAkya ! vasantyamU : / unmIlaya cirAd netre kautukAlokanotsuke" // 1 // atha brahmavAdivAvadUkA vadanti-yuktaM yadeSa sakalApalApI pApIyAnapAse; AtmabrahmaNastAttvikasya sattvAt / na ca saralasAlarasAlapriyAlahintAlatAlatamAlapravAlapramukhapadArthasArtho'pyahamahamikayA pratIyamAnaH kathaM na pAramArthikaH syAt ? iti vaktavyam , tasya mithyArUpatvAt / tathAhi- prapaJco mithyA, pratIyamAnatvAt, yadevaM tadevaM . yathA zuktizakale kaladhautam , tathA cAyam , tasmAttathA // ___ tadetadetasya na tarkavitarkakArkazyaM sUcayati, tathAhi-mithyAtvamatra kIhakSamAkAGkitaM sUkSmadRzA-kimatyantAsattvam , utA'nyasyAnyAkAratayA pratItatvam , AhokhidanirvAcyatvam ?; iti bhedatrayI trinetranetratrayIva traukte| prAci pakSadvaye, tvadanaGgIkAraH parIhAraH / tAIyIkavikalpe tu, kimidamanirvAcyatvaM nAma ?; kiM niruktiviraha eva, niruktinimittavirahaH, niHsvabhAvatvaM vaa?| na prathamaH kalpaH kalpanAhaH, saralo'yaM sAlo'yamiti nizcitokteranubhavAt / nApi dvitIyaH, niruktehi nimittaM jJAnaM vA syAt , viSayo vA ? / na prathamasya virahaH, saralasAlAdisaMvedanasya pratiprANi pratIteH / nApi dvitIyasya, yato viSayaH kiM bhAvarUpo nAsti, abhAvarUpo vA ? / prathamakalpanAyAm , asatkhyAtyabhyupagamaprasaGgaH / dvitIyakalpanAyAM tuM, satkhyAtireva /

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ratnAkarAvatArikAyuktaH / ubhAvapi na sta iti cet| nanu bhAvAbhAvazabdAbhyAM lokapratItisiddhau sAvabhipretI, viparItau vA ? / prathamapakSe tAvad, yathobhayorekatra vidhi - sti, tathA pratiSedho'pi; parasparaviruddhadharmayormadhyAdekataravidhiniSedhayoranyataraniSedhavidhinAntarIyakatvAt / dvitIyapakSe tu, na kAcit kSatiH, nahyalaukikaviSayasahasranivRttAvapi laukikajJAnaviSayanivRttiH, tanniruktinivRttiLa / niHsvabhAvatvapakSe'pi, nisaH pratiSedhArthatve svabhAvazabdasyA'pi bhAvAbhAvayoranyatarArthatve pUrvavat prsnggH| pratItyagocaratvaM niHsvabhAvatvamiti cet / atra virodhaH- prapaJco na pratIyate cet, kathaM dharmitayA, pratIyamAnatvaM ca hetutayopAdade ?; tathopAdAne vA kathaM na pratIyate ? / yathA pratIyate na tatheti cet / tarhi viparItakhyAterabhyupagamaH syAt / kiJca, iyamanirvAcyatA prapaJcasya pratyakSeNa pratyekSepi-saralo'yamityAdyAkAraM hi pratyakSaM prapaJcasya satyatAmeva vyavasyati, saralAdipratiniyatapadArthaparicchedAtmanastasyotpAdAt , ittaretaraviviktavastUnAmeva ca prapaJcavacovAcyatvena saMmatatvAt / atha kathametatpratyakSaM pakSapratikSepakam ?, taddhi vidhAyakameva, iti tathA tathA brahmaiva vidadhAti, na punaH prapaJcasatyatAM prarUpayati; sA hi tadA prarUpitA syAd, yAdItarasminnitareSAM pratiSedhaH kRtaH syAt ; na caivam ; niSedhe kuNThatvAt pratyakSasyeti cet / tadayuktam , yato vidhAyakamiti ko'rthaH ?, idamiti bastusvarUpaM gRhNAti, nAnyasvarUpaM pratiSedhati pratyakSamiti ced / maivam , anyarUpaniSedhamantareNa tatsvarUpaparicchedasyApyasaMpatteH-pItAdivyavacchinnaM hi nIlaM nIlamiti gRhItaM bhavati; netarathA / yadedamiti vastusvarUpameva gRhNAti pratyakSamityucyate, tadA'vazyamaparasya pratiSedhamapi tat pratipadyata ityabhihitameva bhavati, kevalavastusvarUpapratipattarevAnyapratiSedhapratipattirUpatvAt / api ca, vidhAyakameva pratyakSamiti niyamasyA'GgIkAre vidyAvadavidyAyA api vidhAnaM tavA'nuSajyate / so'yamavidyAvivekena sanmAtraM pratyakSAt 1 viparItakhyAtiriyamabhyupagatA syAdityapi pAThAntaram / 2 pratikSiptA /

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36 pramANanayatattvAlokAlaGkAraH-- pratiyanneva na niSedhakaM taditi bruvANaH kathaM svasthaH ? / iti siddhaM pratyakSabAdhitaH pakSa iti / anumAnabAdhitazca-prapaJco mithyA na bhavati, asadvilakSaNatvAd, ya evaM sa evaM yathA AtmA, tathA cA'yam , tasmAttatheti / pratIyamAnatvaM ca hetubrahmAtmanA vyabhicArI, sa hi pratIyate, na ca mithyA / apratIyamAnatve tu, asya tadgocaravacanAnAmapravRtte kataiva tatra vaH zrAyasI syAt / dRSTAntazca sAdhyavikalaH, zuktizakalakaladhaute'pi prapaJcA'ntargatatvenA'nirvacanIyatAyAH sAdhyamAnatvAt / kiJca, idamanumAnaM prapaJcAd bhinnam , abhinnaM vA ? / yadi bhinnam , tarhi satyam , asatyaM vA ? / yadi satyam , tahi tadvadeva prapazvasyApi satyatvaM syAt / athA'satyam ; tatrApi zUnyam , anyathAkhyAtam , anirvacanIyaM vA ? / AdyapakSadvaye'pi na sAdhyasAdhakatvam , nRzRGgavacchuktikaladhautavaJca / tRtIyapakSo'pyakSamaH, anirvcniiysyaa'sNbhvitvenaabhihittvaat| vyavahArasatyamidamanumAnam , ato'sasyatvAbhAvAt svasAdhyasAdhakamiti cet / kimidaM vyavahArasatyaM nAma ?; vyavahRtirvyavahAro jJAnaM tena cet satyam , tarhi pAramArthikameva tat, tatra cokto doSaH / atha vyavahAraH zabdastena satyam / nanu zabdo'pi satyasvarUpaH, taditaro vA ? / yadyAdyaH, tarhi tena yatsatyaM tatpAramArthikameveti tadeva dUSaNam / athA'satyasvarUpaH zabdaH, kathaM tatastasya satyatvaM nAma ?, na hi svayamasatyamanyasya satyatvavyavasthAhetuH, atiprasaGgAt / atha kUTakArSApaNe satyakArSApaNocitakrayavikrayavyavahArajanakatvena satyakArSApaNavyavahAravadasatye'pyanumAne satyavyavahAra iti cet / tadyasatyameva tadanumAnam , tatra coktA doSaH / ato na prapaJcAdbhinnamanumAnamupapattipadavImApadAnam / nApyabhinnam , prapaJcasvabhAvatayA tasyApi mithyAtvaprasaktaH, mithyArUpaM ca tatkathaM nAma svasAdhyaM sAdhayet ?, ityuktameva / evaM ca prapaJcasya mithyAtvAsiddheH kathaM paramabrahmaNastAttvikatvaM syAt ?, yato bAhyA'rthAbhAvo bhavediti // 15 // 1 khIkurvan / 2 zreyase ityapi pAThaH /

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ratnAkarAvatArikAyuktaH / pramANatvAbhimatajJAnasya svavyavasAyIti vizeSaNaM vyAkhyAntisvasya vyavasAyaH svAbhimukhyena prakAzanam, bAhyasyeva tadAbhimukhyena, karikalabhakamahamAtmanA jAnAmi // 16 // yathA bAhyAbhimukhyena bAhyAnubhavanena prakAzanaM bAhyavyavasAyo jJAnasya, tathA svAbhimukhyena prakAzanaM svavyavasAyaH / atrollekhaH - karikalabhakamityAdi / yathA karikalabhakamiti prameyasya ahamiti pramAtuH, jAnAmIti pramiteH pratibhAsa:, tathA''tmaneti pramANatvAbhimatajJAnasyA'pyastyeveti bhAvaH // 16 // svavyavasAyameva spaSTadRSTAntaprakaTanena niSTaGkayanti - kaH khalu jJAnasyA''lambanaM bAhyaM pratibhAtamabhimanyamAnastadapi tatprakAraM nAbhimanyeta ?, mihirAlokavat // // 17 // " tadapIti jJAnamapi tatprakAramiti sa pratibhAtatvalakSaNaH prakAraH pratiniyataM svarUpaM yasya tat tatprakAraM pratibhAtamityarthaH / yathaiva i girinagara gahanAdikaM mihirAlokasya viSayaM pratibhAtamabhimanyamAnaimihirAloko'pi pratibhAto'bhimanyate laukikaparIkSakaiH, tadvajjJAnasya viSayaM kumbhAdikaM pratibhAtamabhimanyamAnaistairjJAnamapi pratibhAtaM svIkartavyamiti // * 37 9 atreyaM bhaTTacaTTaghaTTanA - nanu na svasaMvedanaM vedanasya sundaram svAtmani kriyAvirodhAt ityasya pArokSyamevAkSUNaM kakSIkaraNIyam / tadetadaramaNIyam, yataH - kimutpattiH, jJaptirvA svAtmani virudhyata ? / zutpattiH, sA virudhyatAm, na hi jJAnamAtmAnamutpAdayatIti vayamadhyagISmahi / atha jJaptiH, neyamAtmani virodhamadIdharat, tadAtmaneva jJAnasya svakAraNakalApAdutpAdAt, prakAzAtmaneva pradIpakalikAlokasya | atha prakAzAtmanaiva pradIpAloko'yamudayamA

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380 pramANanayatattvAlokAlaGkAraHzivAniti paraprakAzako'stu, AtmAnamapyetAvanmAtreNaiva prakAzayatIti tu kautaskutI nItiH? iti cet / tatki tenA'prakAzitenaiva varAkeNa sthAtavyam , AlokAntarAd vA prakAzenA'sya bhvitvym?| prathame, pratyakSabAdhA / dvitIye'pi, saivA'navasthApattizca / atha nA'sau svamapekSya karmatayA cakAsti, ityasvaprakAzakaH svIkriyate, prakAzarUpatayA tUtpannatvAt svayaM prakAzata eveti cet / anenaiva sudhAmaddhi, na hi vayamapi jJAnaM karmatayaiva pratibhAsamAnaM svavedyamAvedayAmahi, jJAnaM svayaM pratibhAsata ityAdAvakarmakasya tasya cakAsanAt / yathA tu jJAnaM jAnAmIti karmatayA'pi tad bhAti, yathA pradIpaH svaM prakAzayatItyayamapi tathA prathata eva / athAvayavairAlokAvayavI prakAzyataityasvaprakAzaka evAyamiti cet / nanu te'pi kena prakAzanIyAH ? / avayavineti cet / nanvamISAM parasparagocarajJAnajanane sahakAritvameva tAvatprakAzakatvamucyate / taccAmISAmajJAtAnAm , jJAtAnAM vA syAt ? / nAjJAtAnAm , evaM hyanAlokita eva pradIpakumalA''loko'pi kadAcit kalazakulizAdIjJApayet / jJAtAnAM cet / itaretarAzrayApattiH-jJAtAH khalvavayavA avayavinaM jJApayeyuH, so'pi ca jJAtaeva tAn jJApayediti / atha teSAmapyavayavAnAmavayavitvAd nijAvayavaijJaptiH kariSyate, tadAnImanavasthA / atha paryante kecidakyavAH svayamevAtmAnaM jJApayeyuH, tarhi jJAnamapi svayamevAtmAnaM nizcinotIti kiM na kakSIkuruSe ? / kathaM ca pArokSye jJAnasya jJAnaM syAt ? / anyathA'nupapadyamAnArthaprAkaTyarUpArthasamutthApitArthApatteriti cet / nanu tadarthaprAkaTyamAtmadharmaH, jJAnadharmaH, arthadharmo vA bhavet / nAdyaH prakAraH, prabhAkarakakSApaJjarapravezaprasaGgAt / na dvaitIyIkaH, jJAnasya kSaNikatvena tatkSaNa eva kSINatvAduparitanakSaNotpadiSNostasya taddharmatvavirodhAt / nA'pi tArtIyIkaH, tathAtve hi caitrasyeva maitrasyApi sa padArthaH prakaTaH syAt / atha yasyaiva jJAnena janayAmbabhU* ve'sau, tasyaiva tatprakaTanam , tad durghaTam , ghaTasya pratiniyatapramAtRprabo

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rtnaakraavtaarikaayuktH| dhitapradIpAGkuraprakaTitasyA'pyaniyatairdarzanAt tanniyamAnupapatteH / astu vaitat , tathApyayamarthadharmo jaDaH, cidrUpo vA bhavet ? / yadi jaDaH, kathamarthadarzanaM syAt ?; arthadarzanaM hyarthadRSTirarthajJaptirucyate, jaDatve tu prAkaTyasya kathamidaM ghaTata ? / jJAnapramANazabdayozcaivaM sAmAnAdhikaraNyamasUpapAdam , yato jJAyate jJaptirjanyate yena tat jJAnamAmnAyate, prAkaTyasya ca jaDatvenA'jJaptirUpatve kathaM tajanakaM pramANaM jJAnaM vyapadizyeta / cidrUpazcet / svasaMvedyaH, vedanAntaravedyo vA ? / yadi svasaMvedyaH, tarhi "kRtazca zIlavidhvaMso na cA'naGgaH zamaM gataH" iti nyAyaH samAyAtaH-svAtmani kriyAvirodhAd vijJAne svasaMvittipratikSepapAtakaM kRtvA'pi prAkaTye tasyAH svayaM svIkArAt / vedanAntaravedyatvaM punarasya kutastyam ?, tathAhi-kimayaM yAvadartham , yAvadakSavyApAraM vA'vatiSThata ?, jJAnavatkSaNiko vA bhavet ? / nAdyaH pakSaH, padArthamAlokya nimIlitalocanotpalayugalasya prakaTatatpratItiprasakteH / na dvitIyaH, akSAdivyApArasya jJAnotpattimAtre vyApArAt prAkaTyasya tadapekSAnupapatteH / nApi tRtIyaH, kSaNajAtanaSTasya vedanAntareNa veditumazakyatvAt , vedane tu dvitrikSaNAvasthitiprasakteH / tanna tad vedanamavadAtam , yato'rthApattirullasediti // atha yogAH saMgirante-aho ! ArhatAH ! nA'smin mImAMsake varAke vyapAkRte'pi saMvedane svasaMvedanadohadaH pUrayituM paaryte| tathAhijJAnaM svAnyaprakAzyam , IzvarajJAnAnyatve sati prameyatvAd, yadevaM tadevaM, yathA ghaTaH, tathA cedam , tasmAt tathA / samutpannaM hi jJAnamekAtmasamavetAnantarasamayasamutpadiSNumAnasapratyakSeNaiva lakSyate, na punaH svena / na caivamanasthAvallerullAsaH, arthAvasAyivedanotpAdamAtreNaivA'rthasiddheH, taddhi padArthaparAmarzasvabhAvameva; ityutpannamAtrameva padArthaprathAmanoratharathasthitaM kRtArthayati pramAtAram / arthajJAnajijJAsAyAM tu tatrApi jJAnamutpadyata eveti // tadetadeteSAM matestaralatAM tanoti, prakaTitaprayoge pakSasyAnumAnena

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pramANanayatattvAlokAlaGkAraH-- mAnakhaNDanAt , tathA ca tAvakA''kUtena tatra hetoH kAlAtyayApadiTatvaniSTaGkanAcca / tathAhi-vivAdAspadaM jJAnaM svasaMviditam , jJAnatvAt , IzvarajJAnavat / vAdyasiddhametannidarzanam ; jainairIzvarAsvIkAreNa tajjJAnasya teSAmaprasiddheH, iti cet / tadacaturasram, anavadyavidyAvidyAdharIbandhurapariSvaGgasya puruSAtizeSavizeSasya khaNDaparazoH svIkArAt , triviSTapaghaTanalampaTapaTimnaH sakalAvalokanakauzalazAlina eva cAsya tiraskArAt / vyarthavizeSyazcAtra hetuH; samarthavizeSaNopAdAnenaiva sAdhyasiddheH, dhUmadhvajasiddhau dhUmavattve sati dravyatvAditivat / na hIzvarajJAnAdanyat svasaMviditamaprameyaM cAsti, yadapohAya prameyatvAditi kriyate / aprayojakazcAyaM hetuH, sopAdhikatvAt , sAdhanA'vyApakaH sAdhyena samavyAptikaH khalUpAdhirabhidhIyate; tatputratvAdinA zyAmatve sAdhye zAkAdyAhArapariNAmavat / kaH punarupAdhiratra sUkSmekSaNairIkSAJcakre? iti cet / ucyate, nibiDajaDiman ! jaDimalakSaNaH / tathAhi-IzvarajJAnAnyatve prameyatve satyapi yadeva jaDimapAtraM pAtrAdi tadeva svasmAdanyenaiva prakAzyate / svaprakAze paramukhotprekSitvaM hi jaDasya lakSaNam ; na ca jJAnaM jaDasvarUpam , iti siddhaM sAdhanAvyApakatvaM jADyasya, sAdhyena samavyAptikatvaM cAsya spaSTameva, jADyaM vihAya svaprakAzAbhAvasya, taM ca tyaktvA jADyasya kacidapyadarzanAditi / yaccoktam-samutpannaM hi jJAnamekAtmasamavetetyAdi / tadapi nAvitatham , itthamarthajJAnatajjJAnayorutpadyamAnayoH kramAnupalakSaNAt / AzUtpAdAdatra kramAnupalakSaNamutpalapatrazatavyatibhedavaditi cet / tadacAru, jijnyaasaavyvhitsyaa'rthjnyaanjnyaansyotpaadprtipaadnaat| na ca jijJAsAsamutpAdyatvaM saMvedanAnAM saMgacchate, ajijJAsiteSvapi yogyadezeSu gocareSu tadutpAdapratIteH / na cAyogyadezamarthajJAnam , AtmasamavetasyA'sya samutpAdAt , iti jijJAsAmantareNaivArthajJAne jJAnotpAdaprasaGgaH / bADhamutpadyatAM nAmedam , ko doSaH? iti cet / nanvevameva tajjJAnajJAne'pyaparajJAnotpAdaprasaGgaH, tatrA'pi caivamevAyam , ityaparAparajJAno

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rtnaakraavtaarikaayuktH| 41 tpAdaparamparAyAmevAtmano vyApArAd na viSayAntarasaMcAraH syAt ; iti na jJAnasya jJAnAntarajJeyatA'pi yuktimArgamavagAhate // 17 // pramANaM vivicyA'syaiva prAmANyasvarUpaM dharmamAviSkurvantijJAnasya prameyA'vyabhicAritvaM prAmANyam // 18 // pramIyamANArthA'vyabhicaraNazIlatvaM yaj jJAnasya tat prAmANyamityarthaH // 18 // prasaGgAyAtamaprAmANyarUpamapi dharma prakaTayanti . taditarattvaprAmANyam // 19 // tasmAt prameyAvyabhicAritvAt , itarat prameyavyabhicAritvam , aprAmANyaM pratyeyam / prameyavyabhicAritvaM ca jJAnasya svavyatiriktaprAhyApekSayaiva lakSaNIyam , svasmin vyabhicArasyAsaMbhavAt , tena sarva jJAnaM svApekSayA pramANameva; na pramANAbhAsam , bahirarthApekSayA tu kiJcit pramANam , kiJcit pramANAbhAsam // 19 / / athotpattau svanizcaye ca jJAnAnAM svata eva prAmANyam , aprAmANyaM tu parata eva yaj jaiminIyA jaguH, tad nirAkurvantitadubhayamutpattau parata eva, jJaptau tu khataH paratazca // 20 // atra lyablope paJcamI; paraM svaM cApekSyetyarthaH, jJAnasya hi prAmANyamaprAmANyaM ca dvitayamapi jJAnakAraNagataguNadoSarUpaM paramapekSyotpadyate / nizcIyate tvabhyAsadazAyAM svataH, anabhyAsadazAyAM tu parata iti / tatra jJAnasyA'bhyAsadazAyAM prameyA'vyabhicAri, taditaraccAsmIti prAmANyAprAmANyanizcayaH saMvAdakabAdhakajJAnamanapekSya prAdurbhavan svato bhavatItyabhidhIyate, anabhyAsadazAyAM tu tadapekSya jAyamAno'sau parata iti / atraivaM mImAMsakA mImAMsAmAMsalatAM darzayanti- svata eva 1 astIti pAThAntaram /

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42. pramANanayatattvAlokAlaGkakAraH sarvathA pramANAnAM prAmANyaM pratItikoTimATIkate / tathAhi- tadutpattipraguNA guNAH pratyakSeNa, anumAnena vA mIyeran ? / yadi pratyakSeNa, tat kimaindriyeNa, atIndriyeNa vA ? / naindriyeNa, atIndriyendriyA'dhikaraNatvena teSAM tadgrahaNA'yogyatvAt / nApyatIndriyeNa, tasya cAruvicAragocaracariSNutvAbhAvAt / anumAnena tAn niraNeSmahIti cet / kutastatra niyamanirNayaH syAt ?, pratyakSAd guNeSu tatpravRtteH parAstatvAt / tathA ca "dviSThasaMbandhasaMvittinaikarUpapravedanAt / dvayasvarUpagrahaNe sati saMbandhavedanam" // 1 // nApyanumAnAt , tata eva tanizcitAvitaretarAzrayasya, tadantarAt punaranavasthAyAH prasakteH / tato na guNAH santi kecit , iti svarUpAvasthebhya eva kAraNebhyo jAyamAnaM tat kathamutpattau parataH syAt ? / nizcayastu tasya parataH kAraNaguNajJAnAt , bAdhakAmAvajJAnAt , saMvAdivedanAd vA syAt ? / tatra prAcyaM prakAraM prAgeva prAsthAma, guNagrahaNapravINapramANaparAkaraNAt / dvitIye tu, tAtkAlikasya, kAlAntarabhAvino vA bAdhakasyA'bhAvajJAnaM tannizcAyakaM syAt ? / paurastyaM tAvat kUTahATakaniSTaGkane'pi spaSTamastyeva / dvitIyaM tu na carmacakSuSAM saMbhavati / saMvAdivedanaM tu sahakArirUpaM sat tannizcayaM viracayed, grAhakaM vA ? / nAdyabhid, bhinnakAlatvena tasya sahakAritvAsaMbhavAt / dvitIyapakSe tu; tasyaiva grAhakaM sat , tadviSayasya, viSayAntarasya vA ? / na prathamaH pakSaH, pravartakajJAnasya sudUnaSTatvena grAhyatvAyogAt / dvitIye tu; ekasantAnam , bhinnasatAnaM vA tat syAt ? / pakSadvaye'pi, taimirikA''lokyamAnamRgAGkamaNDaladvayadarzidarzanena vyabhicAraH, taddhi caitrasya punaHpunamaitrasya cotpadyataeva / tRtIye punaH, arthakriyAjJAnam , anyad vA tad bhavet / na paurastyam , pravartakasya prAmANyAnizcaye pravRttyabhAvenArthakriyAyA evAbhAvAt / nizcitaprAmANyAt tu pravartakajJAnAt pravRttau cakrakam- nizcita

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ratnAkarAvatArikAyuktaH / 43 prAmANyAt pravartakAt pravRttiH, pravRtterarthakriyAjJAnam , tasmAcca pravatakajJAnasya prAmANyanizcaya iti / kathaM cArthakriyAjJAnasyA'pi prAmANyanizcayaH ? / anyasmAdarthakriyAjJAnAccet / anavasthA / pravartakajJAnAccet / anyonyAzrayaH / svatazcet / pravartakajJAnasyApi tathaivA'stu / anyadapi vijJAnamekasantAnam , bhinnasantAnaM vaa?| dvayamapi caitadekajAtIyam , bhinnajAtIyaM vA ? / catuSTayamapi caitad vyabhicArAbhicAradussaMcaram / tathAhi- ekasantAnaM bhinnasantAnaM caikajAtIyamapi taralataratuGgataGgattaraGgataraGgiNItoyajJAnam , bhinnajAtIyaM ca kumbhAmbhoruhAdijJAnaM maruvasundharAcAricaturatarataraNikiraNazreNisaGgisalilasaMvedanasya na saMvAdakamiti na jJaptAvapi tat parataH / aprAmANyaM tUtpattau doSApekSatvAt , jJaptau tu bAdhakApekSatvAt parata eveti / / ___ atrAbhidadhmahe- yattAvad guNAH pratyakSeNA'numAnena vA mIyeranityAdi nyagAdi / tadakhilaM na khalu na doSaprasare'pi prerayituM paaryte| athAdhyakSeNaiva cakSurAdisthAn doSAn nizcikyire lokAH / kiM na nairmalyAdIn guNAnapi ? / atha timirAdidoSAbhAvamAtrameva nairmalyAdi, na tu guNarUpamiti kathamadhyakSeNa guNanizcayaH syAt ? / evaM tarhi nairmalyAdiguNAbhAvamAtrameva timirAdi, na tu doSarUpamiti viparyayakalpanA kiM na syAt ? / astu vA doSAbhAvamAtrameva guNaH, tathApi nAyaM tucchaH kazcit saMgacchate, ___ "bhAvAntaravinirmukto bhAvo'trAnupalambhavat / ___abhAvaH saMmatastasya hetoH kiM na samudbhavaH ?" // 1 // . . iti svayaM bhaTTena prakaTanAt / tadapekSAyAmapi ca kathaM na parataH prAmANyotpattiH ? / athA''satAM nairmalyAdayo guNAH, tathApyadhiSThAnapratiSThAneva tAn pratyakSaM sAkSAtkaroti; na karaNasthAna , teSAM parokSatvAt / tarhi tata eva doSAnapi tatsthAneva tatsAkSAt kuryAt , iti kathaM doSA api pratyakSalakSyAH syuH ? / athAprAmANyaM vijJAnamAtrotpAdakakAraNakalA 1 "dhAri" iti pAThAntaram /

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44 pramANanayatattvAlokAlaGkAraHpAtiriktakArakotpAdyam, vijJAnamAtrAnuvRttAvapi vyAvartamAnatvAt , yaMdanuvRttAvapi yad vyAvartate tattanmAtrotpAdakakAraNakalApAtiriktakArakotpAdyam , yathA pAthaHpRthivIpavanAtapAnuvRttAvapi vyAvartamAnaH kodravAGkurastadatiriktakodravotpAdyaH, ityanumAnAd doSaprasiddhiriti cet / ciraM nandatAd bhavAn , idameva hyanumAnamaprAmANyapadaM nirasya prAmANyapadaM ca prakSipya guNasiddhAvapi vidadhyAt, iti kathaM na doSavad guNA api siddhayeyuH ? yato notpattau parataH prAmANyaM syAt / pratibandhazca yathA doSAnumAne tathA guNAnumAne'pi nirNeyaH / kathaM vA''dityagatyanumAne tannirNayaH ? / dRSTAnte tu yathA'tra sAdhyasAdhanasaMbandhodbodho'sti, tathA guNAnumAne'pi / yaccA'vAci- nizcayastu tasya parata ityAdi / tatra saMvAdivedanAditi brUmaH / kAraNaguNajJAnabAdhakAbhAvajJAnayorapi ca saMvAdakajJAnarUpatvaM pratipadyAmahe-yAdRzo'rthaH pUrvajJAne prathApathamavatIrNastAdRza evAsau yena vijJAnena vyavasthApyate tat saMvAdakabhityetAvanmAtraM hi tallakSaNamAcacakSire dhIrAH / yastu guNagrahaNapravaNapramANaparAkaraNaparAyaNAtidezaprayAsaH, prayAsa eva kevalamayamajani bhavataH, doSasaMdohavad guNagaNe'pi pramANapravRtteranivAraNAt / yattu bAdhakAbhAvajJAnapakSe vikalpitam-tAtkAlikasya kAlAntarabhAvino vetyAdi / tatrAdyavikalpaparikalpanA'lpIyasI, na khalu sAdhanani sisaMvedenodayakAle kApi kasyApi bAdhakasyodayaH saMbhavI, upayogayogapadyAsaMbhavAt, bhaviSyatkAlasya tu bAdhakasyAbhAvajJAnAt prAmANyanirNayo niravadya eva / na ca carmacakSuSAM tadabhAvo bhavitumarhati, yadudgrasamagrasAmagrIsaMpAdyasaMvedanaM na tatra bhAvibAdhakAvakAza ityevaM tannirNayAt / yadi ca bhAvivastusaMvedanamasmAdRzAM na syAdeva, tadA kathaM kRttikodayAt zakaTodayAnumAna nAstamiyAt ? / yatpunaravAdi- saMvAdivedanaM vityAdi / tatra saMvAdivedanAt sAdhanani sipratibhAsaviSayasya, viSayAntarasya vA grAha 1 yaditthaM taditthaM yathetyeva pustakAntare pAThaH /

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ratnAkarAvatArikAyuktaH / 45 kAt prAmANyanirNaya iti brUmaH / bhavati hi timiranikurambakarambitAlokasahakArikumbhAvabhAsasya tatraivaikasantAnaM bhinnasantAnaM ca nirantarAlokasahakArisAmarthyasamudbhUtaM saMvedanaM saMvAdakam / na ca taimirikAdivedane'pi tatprasaGgaH, tatra parato bAdhakAt / svataH siddhaprAmANyAduttarasyA'prAmANyanirNayAd viSayAntaragrAhakamapi saMvAdakameva, yathA'rthakriyAjJAnam / na cAtra cakrakAvakAzaH, pravartakapramANaprAmANyanirNayAdiprayojanAyAH prathamapravRtteH saMzayAdapi bhAvAt / arthakriyAjJAnasya tu svata eva prAmANyanizcayaH, abhyAsadazApannatvena dRDhatarasyaivAsyotpAdAt / na ca sAdhananirbhAsino'pi tathaivA. 'yamastviti vAcyam , tasya tadvilakSaNatvAt / anyadapyekasantAnaM bhinnasantAnaM caikajAtIyaM ca yathaikadasradarzanaM dasrAntaradarzanasya, bhinnajAtIyaM ca yathA nizIthe tathAvidharasAsvAdanaM tathAbhUtarUpasya saMvAdakaM bhavatyeva / na ca mithyApAthaHprathAyAH pAtho'ntare kumbhAdau vA saMvedanaM saMvAdakaM prasajyate, yato na khalu nikhilaM prAguktaM saMvedanaM saMvAdakaM saMgirAmahe, kiM tarhi?, yatra pUrvottaratra jJAnagocarayoravyabhicArastatraiva / kiJca, svata eva prAmANyanirNayavarNanasakarNenA'nena svazabda AtmArthaH, AtmIyArtho vA kathyeta ? / nAdyaH pakSaH, svAvabodhavidhAne'pyandhayA buddhayA svadharmasya prAmANyasya nirNetumazakteH / dvitIye tu; prakaTakapaTanATakaghaTanapATavaM prAcIkaTat, prakArAntareNA'smanmatAzrayaNAt- asmAbhirapyAtmIyenaiva grAhakeNa prAmANyanirNayasya svIkRtatvAt / atha yenaiva jJAnamAtraM nirNIyate tenaiva tatprAmANyamapi, iti svataH prAmANyanirNayo varNyate / nanvarthaprAkaTyosthApitArthApatteH sakAzAt tvayA jJAnanirNItistAvadabhIpsAmAse |arthpraakttyN ca yathArthatvavizeSaNaviziSTam , nirvizeSaNaM vA'rthApattimutthApayet ? / prAci pakSe, tasya tadvizeSaNagrahaNaM prathamapramANAt , anyasmAt , svato vA bhavet / prathamapakSe, parasparAzrayaprasaGgaH- nizcitaprAmANyAddhi prathamapramANAd yathArthatvaviziSTArthaprAkaTyagrahaNam , tasmA

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pramANanayatattvAlokAlaGkAraHcca prathamapramANe prAmANyanirNaya iti / dvitIyavikalpe tu, anavasthAanyasminnapi hi pramANe prAmANyanirNAyakArthApattyutthApakasyArthaprAkaTyasya yathArthatvavizeSaNagrahaNamanyasmAtpramANAditi / atha svatastadvizeSaNagrahaNam , tathAhi-svasaMviditamarthaprAkaTyaM taccAtmAnaM nirNayamAnaM svadharmabhUtaM yathArthatvamapi nirNayate, tathA ca tato'numIyamAne jJAne svataH prAmANyajJaptiriti / tadetadanavadAtam , evaM satyaprAmANyasyApi svato jJaptiprasakteH / svato nizcitavaitathyavizeSaNAdarthaprAkaTyAd vijJAnamanumIyamAnamAskanditAprAmANyamevAnumIyate / tataH kathaM prAmANyavadaprAmANyasyApi svato nirNItirna syAt ? / atha tatra bAdhakAdevA'prAmANyanirNayo na punarjJAnanirNAyakAt, evaM tarhi saMvAdakAdeva prAmANyasyApi nirNayo'stu, iti tadapi kathaM svato nirNItaM syAt ? / nirvizeSaNaM cet tadarthaprAkaTyamarthApattyutthApakam , tarbApramANe'pi prAmANyanirNAyakArthApattyutthApanA''pattiH, arthaprAkaTyamAtrasya tatrApi sadbhAvAt / iti sUtroktava vyavasthA siddhisaudhamadhyamadhyarukSat // 20 // iti pramANanayatattvAlokAlaGkAre zrIratnaprabhAcAryaviracitAyAM ratnAkarAvatArikAkhyalaghuTIkAyAM pramANasvarUpanirNayo nAma prathamaH pricchedH| 1 prAmANyamapi iti pAThAntaram /

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arham dvitIyaH paricchedaH / evaM pramANasya svarUpaM pratipAdya saMkhyAM samAkhyAntitad dvibhedaM pratyakSaM ca parokSaM ca // 1 // akSamindriyaM pratigatam -- indriyAdhInatayA yadutpadyate tatpratyakSamiti tatpuruSaH / nanvakSizabdAdapi pratipUrvAt " pratisamanubhyo'kSNaH" ityavyayIbhAvasamAsAnte Taci pratyakSamiti sidhyati, tat kiM na kakSIcakrivAMsaH ? / na caivaM spArzanAdipratyakSaM naitacchabdavAcyaM syAditi vAcyam, tatpravRttinimittasya spaSTatvasya tatrApi bhAvena tacchabdavAcyatopapatteH / vyutpattinimittamAtratayA AtrA'kSizabdaH zabdyate, kathamanyathA'kSazabdopAdAne'pyanindriyapratyakSasya tacchabdavAcyatA caturasrA syAt ? / atha kathamevaM pratyakSaH prekSAkSaNaH, pratyakSA pakSamalAkSIti strIpuMsabhAvaH ?, asyAvyayIbhAvasya sadA napuMsakatvAd / naivam, pratyakSamasyAstItyarza AditvenAdantatvAt tadbhAvasiddheH / atrocyate--evamapi pratyakSo bodhaH, pratyakSA buddhirityatra pausnaM straiNaM ca na prApnoti, na hyatra matvarthIyArtho ghaTate, pratyakSasvarU pasyaiva vedanasya bodhabuddhizabdAbhyAmabhidhAnAt / akSANAM paramakSavyApAra nirapekSaM manovyApAreNA'sAkSAdarthaparicchedakaM parokSamiti parazabdasamAnArthena parazzabdena siddham / cazabdau dvayorapi tulyakakSatAM lakSayataH, tena yA pratyakSasya kaizcijjyeSThatA'bhISTA; nAsau zreSThA, iti sUcitam dvayorapi prAmANyaM prati vizeSAbhAvAt / nanu kathametad dvaitamupapadyate ?; yAvatA pratyakSamevaikaM pramANamiti cAvIkosvocat, apare tu pratyakSAnumAnAgamopamAnArthApattyabhAva saMbhavaitihyaprAtibhasvabhAvAn bhUyaso bhedAn pramANasya procuH, tatkathametat ? "

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48 pramANanayatattvAlokAlaGkAraH" iti cet / ucyate-samarthayiSyamANapramANabhAvenAnumAnena tAvaccA kistiraskaraNIyaH, apare tu saMbhavatpramANabhAvAnAmatraivA'ntarbhAvena bodhanIyAH-tatrA'numAnAgamau parokSaprakArAveva vyAkhyAsyete, upamAnaM tu naiyAyikamate tAvat- kazcit preSyaH prabhuNA preSayAMcake gavayamAnayeti, sa gavayazabdavAcyamarthamajAnAnaH kaJcana vanecaraM puruSamaprAkSIt-kIdRg gavayaH ? iti, sa prAha-yAdRg gaustAdRg gavaya iti / tatastasya preSyapuruSasyA'raNyAnI prAptasyA''ptAtidezavAkyArthasmaraNasahakAri gosadRzagavayapiNDajJAnam 'ayaM sa gavayazavdavAcyo'rthaH' iti pratipattiM phalarUpAmutpAdayat pramANamiti / mImAMsakamate tu yena pratipattrA gaurupalabdho na gavayaH, navA'tidezavAkyaM 'gauriva gavayaH' iti zrutam , tasya vikaTATavIparyaTanalampaTasya gavayadarzane prathame samutpanne sati yatparokSe gavi sAdRzyajJAnamunmajjati- 'anena sadRzaH sa gauH' iti, 'tasya goranena sAdRzyam' iti vA, tadupamAnam , "tasmAd yat smayate tat syAt sAdRzyena vizeSitam / prameyamupamAnasya sAdRzyaM vA tadanvitam " // 1 // mIna iti vacanAditi / taducyate-etacca parokSabhedarUpAyAM pratyabhijJAyAmevAntarbhAvayiSyate / arthApattirapi "pramANaSaTkavijJAto yatrArtho'nanyathAbhavan / adRSTaM kalpayedanyaM sA'rthApattirudAhRtA" // 1 // isi ko ityevaMlakSaNA'numAnAntargataiva, tathAhi- arthApatyutthApako'rtho'nyathAnupapadyamAnatvenA'navagataH, avagato vA dRSTArthaparikalpanAnimittaM syAt ? / na tAvadanavagataH, atiprasaGgAt / athA'vagataH, taTanyathA'nupapadyamAnatvAvagamo'rthApattereva, pramANAntarAd vA ? / prAcyaprakAre parasparAzrayaH, tathAhi-anyathA'nupapadyamAnatvena pratipannAdarthAdarthApattipravRttiH, tatpravRttezvA'syA'nyathAnupapadyamAnatvapratipattiriti / pramANAntaraM tu bhUyodarzanam , vipakSe'nupalambho vA ? / bhUyodarzanamapi

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rtnaakraavtaarikaayuktH| 49 sAdhyadharmiNi, dRSTAntarmiNi vA ? / yadi sAdhyadharmiNi, tadA bhUyo. darzanenaiva sAdhyasyApi pratipannatvAdAMpattervaiyarthyam / atha dRSTAntadhamiNi, tarhi tatra pravRttaM bhUyodarzanaM sAdhyadharmiNyapyanyathA'nupapadyamAnatvaM nizcAyayati, tatraiva vA ? / tatrottaraH pakSo'san , na khalu dRSThAntadharmiNi nizcitAnyathA'nupapadyamAnatvo'rthaH sAdhyarmiNi tathAtve. nA'nizcitaH svasAdhyaM gamayati, atiprasaGgAt / prathamapakSe tu, liGgA pattyutthApakArthayorbhedAbhAvaH / vipakSe'nupalambhAt tavagama iti cet / nanvasAvanupalambhamAtrarUpo'nizcitaH, nizcito vA tadavagamayet ? / prathamapakSe, tatputratvAderapi gamakatvApattiH / nizcitazcet , tarvAnumAnamevArthApattirApannA, nizcitAnyathA'nupapatteranumAnarUpatvAt / na ca sapakSasadbhAvAsadbhAvakRto'numAnArthApattyorbhedaH, pakSadharmatAsahitAdanumAnAt tadrahitasya pramANAntaratvAnuSaGgAt / na ca pakSadharmatvavandhyamanumAnameva nAstIti vAcyam , "pitrozca brAhmaNatvena putrabrAhmaNatA'numA / sarvalokaprasiddhA, na pakSadharmamapekSate " // 1 // iti bhaTTena svayamabhidhAnAt // yadapi "pratyakSAderanutpattiH pramANAbhAva ucyate / __ sA''tmano'pariNAmo vA vijJAnaM vA'nyavastuni" // 1 // seti pratyakSAdyanutpattiH, Atmano ghaTAdigrAhakatayA pariNAmAbhAvaH prasajyapakSe, paryudAsapakSe punaranyasmin ghaTaviviktatA''khye vastunyabhAve ghaTo nAstIti vijJAnam , ityabhAvapramANamabhidhIyate / tadapi yathAsaMbhavaM pratyakSAdyantargatameva, tathAhi "gRhItvA vastusadbhAvaM smRtvA ca prtiyoginm| mAnasaM nAstitAjJAnaM jAyate'kSAnapekSayA" // 1 // itIyamabhAvapramANajanikA sAmagrI / tatra ca bhUtalAdikaM vastu pratyakSeNa ghaTAdibhiH pratiyogibhiH saMsRSTam , asaMsRSTaM vA gRhyeta ?

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50 pramANanayatattvAlokAlaGkakAraH nAdyaH pakSaH, pratiyogisaMsRSTasya bhUtalAdivastunaH pratyakSeNa grahaNe tatra pratiyogyabhAvagrAhakatvenA'bhAvapramANasya pravRttivirodhAt / pravRttau vA na prAmANyam , pratiyoginaH sattve'pi tatpravRtteH / dvitIyapakSe tu; abhAvapramANavaiyarthyam , pratyakSeNaiva pratiyoginAM kumbhAdInAmabhAvapratipatteH / atha na saMsRSTaM nApyasaMsRSTaM pratiyogibhirbhUtalAdivastu pratyakSeNa gRhyate, vastumAtrasya tena grahaNAbhyupagamAditi cet / tadapi duSTam , saMsRSTatvAsaMsRSTatvayoH parasparaparihArasthitirUpatvanaikaniSedhe'paravidhAnasya parihartumazakyatvAt, iti sadasadrUpavastugrahaNapravaNena pratyakSeNaivA'yaM vedyate / kacittu tadaghaTaM bhUtalamiti smaraNena, tadevedamaghaTa bhUtalamiti pratyabhijJAnena, yo'gnimAn na bhavati nAsau dhUmavAniti tarkeNa, nAtra dhUmo'nagnerityanumAnena, gRhe gargo nAstItyAgamenA'bhAvasya pratIteH kkA'bhAvapramANaM pravartatAm ? // ___ saMbhavo'pi samudAyena samudAyino'vagama ityevaMlakSaNaH 'saMbhavati khAryA droNaH' ityAdi nAnumAnAt pRthak , tathAhi-khArI droNavatI, khArItvAt , pUrvopalabdhakhArIvat / / aitihyaM tvanirdiSTapravaktRkaM pravAdapAramparyamitIhocurvRddhAH, yathA'iha vaTe yakSaH prativasati' iti / tadapramANam , anirdiSTapravaktRkatvena sAMzayikRtvAt , AptapravaktRkatvanizcaye tvAgama iti // . yadapi prAtibhamakSaliGgazabdavyApArAnapekSamakasmAdeva 'adya me mahIpatiprasAdo bhavitA' ityAdyAkAraM spaSTatayA vedanamudayet , tadapyanindriyanibandhanatayA mAnasamiti pratyakSakukSinikSiptameva / yatpunaH priyApriyaprAptiprabhRtiphalena sAdhe gRhItAnyathA'nupapattikAtmanaH prasAdodvegAdeliGgAdudeti, tat pipIlikApaTalotsarpaNotthajJAnavadaspaSTamanumAnameva / iti na pratyakSaparokSalakSaNadvaividhyAtikramaH zakreNA'pi kartu zakyaH // 1 // - pratyakSaM lakSayanti. . spaSTaM pratyakSam // 2 //

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rtnaakraavtaarikaayuktH| - prabalatarajJAnAvaraNavIryAntarAyayoH kSayopazamAt kSayAd vA spaSTatAviziSTaM vaizadyAspadIbhUtaM yat tat pratyakSaM pratyeyam // 2 // spaSTatvameva spaSTayantianumAnAdyAdhikyena vizeSaprakAzanaM spaSTatvam // 3 // anumAnAdibhyo vakSyamANaparokSaprakArebhyo'tirikeNa yadvizeSANAM niyatavarNasaMsthAnAdyarthIkArANAM pratibhAsanaM jJAnasya tat spaSTatvamiti // 3 // pratyakSasya prakAraprakAzanAyAhuHtad dviprakAram-sAMvyavahArikaM pAramArthikaM ca // 4 // ___saMvyavahAro bAdhArahitapravRttinivRttI prayojanamasyeti sAMvyavahArikam , bAhyendriyAdisAmagrIsApekSatvAdapAramArthikam , asmadAdipratyakSamityarthaH / paramArthe bhavaM pAramArthikaM mukhyam , AtmasaMnidhimAtrApekSam , avadhyAdipratyakSamityarthaH // 4 // ___ sAMvyavahArikasya prakArau darzayantitatrAdyaM dvividhamindriyanibandhanamanindriyanibandhanaM c||5|| ____ indriyANi cakSurAdIni nibandhanamasyetIndriyanibandhanam / nanvi'ndriyajJAne mano'pi vyApipartIti kathaM na tena vyapadezaH ? / ucyateindriyasyA'sAdhAraNakAraNatvAd , manaH punaranindriyavedane'pi vyApriyata iti sAdhAraNaM tat / asAdhAraNena ca vyapadezo dRzyate, yathA-paya:pavanA''tapAdijanyatve'pyaGkarasya bIjenaiva vyapadezaH-zAlyaGkuraH, kodravAGkuro'yamiti / anindriyaM mano nibandhanaM yasya tattatheti / / idamidAnIM manAga mImAMsAmahe-prApyakArINIndriyANi, aprApyakArINi veti / tatra prApyakArINyeveti kaNabhakSA'kSapAdamImAMsakasAMkhyAH samAkhyAnti / cakSuHzrotretarANa tAni tatheti tAthAgatAH / cakSurvarjAnIti tu tathA syaadvaadaa'vdaathRdyaaH| tatra prathame pramANayanti cakSuH prApya matiM karoti viSaye bAhondriyatvAdito.

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pramANanayatattvAlokAlaGkAraHyad bAhyendriyatA''dinA parigataM tat prApyakArIkSitam / jihvAvat prakRtaM tathA ca viditaM tasmAt tathA sthIyatAM / nA'trA'siddhimukhazca dUSaNakaNastallakSaNA'nIkSaNAt // 1 // adricandrakalaneSu yA punayauMgapadyadhiSaNA manISiNAm / padmapatrapaTalIvilopavat satvarodayanibandhanaiva sA // 2 // prathamataH parisRtya ziloccayaM nikaTataH kSaNamIkSaNamIkSate / / tadnu dUratarAmbaramaNDalItilakakAntamupetya sitatviSam // 3 // kurmahe'tra vayamuttarakelI kIdRzI dRgiha dharmitayoktA ? / kiM nu mAMsamayagolakarUpA, sUkSmatAbhRdaparA kimu kA'pi ? // 4 // AdimA yadi tadA'pi kimartho locanA'nusaraNavyasanI syAt ? / locanaM kimuta vastuni gatvA saMsajet priya iva praNayinyAm ? // 5 // pratyakSabAdhaH prathamaprakAre prAkArapRthvIdharasindhurAdiH / saMlakSyate pakSmapuTopaTaGkI pratyakSakAle kalayA'pi no yat // 6 // pakSe paratrApi sa eva doSaH sarpad na vastu prativIkSyate'kSi / saMsarpaNe vA'sya sakoTaratvaprAptyA pumAn kiM na jaradrumaH syaat||7|| cakSuSaH sUkSmatApakSe sUkSmatA syAdamUrtatA / yadvA'lpaparimANatvamityeSA kalpanobhayI // 8 // syAd vyomavad vyApakatAprasaktyA sarvopalambhaH prathamaprakAre / prAkArakAntAravihArahAramukhyopalambho na bhaved dvitIye // 9 // na khalu nakhalu zastraM svapramANAt prathiSThe paTakaTazakaTAdau bhedakAri prasiddham / atha nigadasi tasmin razmicakra krameNa prasarati tata etat syAdanalpaprakAzam // 10 // tthaahi| prodAmamANikyakaNAnukArI dIpAGkurastviTpaTalIprabhAvAt / kiM naiva kazmIrajakajalAdIn prathIyaso'pi prathayatyazeSAn ? // 11 // nanvevamadhyakSanirAkriyA syAt pakSe purastAdupalakSite'smin /

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rtnaakraavtaarikaayuktH| 53 prauDhaprabhAmaNDalamaNDito'rthoM nA''bhAsate yatpratibhAsamAnaH // 12 // athA'pyanudbhUtatayA prabhAyAH padArthasaMparkajuSo'pyanIkSA / siddhistadAnIM kathamastu tasyA bravISi cet taijasatAkhyahetoH // 13 // rUpAdimadhye niyamena rUpaprakAzakatvena ca taijasatvam / prabhASase cakSuSi saMprasiddhaM yathA pradIpAGkuravidyudAdau // 14 // tadidaM ghumRNavimizraNamandhrapurandhrIkapolapAlInAm / .... anuharate vyabhicArAd rUpekSaNasannikarSeNa / / 15 // dravyatvarUpe'pi vizeSaNe syAd hetoranaikAntikatA'Jjanena / tasyApi cet taijasatAM tanoSi tanvAdinA kiM nu tadA'parAddham ? // 16 // sauvIrasauvarcalasaindhavAdi nizcinvate pArthivameva dhIrAH / kRzAnubhAvopagamo'sya tasmAdayukta eva pratibhAtyamISAm // 17 // . tathA ca* sauvIrasauvarcalasaindhavAdikaM syAdAkarodbhUtivazena pArthivam / mRdAdivad, na vyabhicAracetanaM cAmIkaraNA'nuguNaM nirIkSyate // 18 // cAmIkarAderapi pArthivatvaM liGgena tenaiva nivedanIyam / zAbdapramANena na cAtra bAdhA pakSasya yad nAsti tadatra siddham // 19 // aJjanaM maricarocanAdikaM pArthivaM nanu tavA'pi saMmatam / aJjane'pi tadasau pravRttimAnaprayojakaviDambaDambarI // 20 // hanUmallolalAGgelalambAt te sAdhanAdataH / na siddhistaijasatvasya dRSTasuspaSTadUSaNAt // 21 // .. cakSurna taijasamabhAsvaratigmabhAvA dambhovadityanumitipratiSedhanAcca / ... ___ siddhiM dadhAti nayanasya na taijasatvaM tasmAdamuSya ghaTate kimu razmivattA ? // 22 // api ca, pratyakSabAdhaH samalakSi pakSe na razmayo yad dRzi dRSTapUrvAH / tathA ca zAstreNa tavaiva kAlAtItatvadoSo'pyudapAdi hetoH // 23 //

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54 pramANanayatattvAlokAlaGkAraHanudbhavadrUpajuSo bhaveyuzced razmayastatra tato na doSaH / nanvevametasya padArthasArthaprakAzakatvaM na suvarNavat syAt // 24 // AlokasAcivyavazAdathA'sya prakAzakatvaM ghaTanAmiyati / nanvevametatsacivasya kiM syAt prakAzakatvaM na kuTIkuTAdeH ? // 25 // athA'stu kAmaM, nanu taijasatvamuttejitaM kiM na bhavet tvayA'sya ? / tathA ca navyastvadupajJa eSo'dvaitapravAdo'jani taijasatve // 26 // utpadyante taraNikiraNazreNisaMparkatazcet - tatrodbhUtAH sapadi rucayo locane rocamAnAH / yad gRhyante na khalu tapanAlokasaMpatpratAna___ stasmin heturbhavati hi divA dIpabhAsAmabhAsaH // 27 // atreyaM pratikriyAmuSTigrAhye kuvalayadalazyAmalignA'valipte ___ sphIte dhvAnte sphurati carato ghUkakAkodarAdeH / kiM lakSyante kSaNamapi ruco locanenaiva yasmA. dAlokasya prasaraNakathA kAcidapyatra nAsti ? // 28 // utpattirudbhUtatayA'tha tAsAM tatraiva yatrA'sti raviprakAzaH / kAkodarAderapi tarhi naitAH kITaprakAze kuzalA bhaveyuH // 29 // avivaratimiravyatikaraparikaritA'pavarakodare kacana / vRSadaMzazi na dRSTA marIcayaH kimu kadAcidatha ? // 30 // ata eva vilokayanti samyak timirAkUrakarambite'pi koNe / mUSakaparipanthinaH padArthAjvalanAlokavijRmbhaNaM vinaiva // 31 // atrottaramcAkacikyapratIbhAsamAtramatrAsti vajravat / nAMzavaH prasarantastu prekSyante sUkSmakA api // 32 // mArjArasya yadIkSaNapraNayinaH kecid mayUkhAH sakhe ! vidyeran na tadA kathaM nizi bhRzaM taccakSuSA prekSite / pronmIlatkarapuJjapiJjaratanau saMjAtavatyundure

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rtnaakraavtaarikaayuktH| 55 projjambheta tavA'pi hanta ! dhiSaNA dIprapradIpAd yathA ? // 33 // kRzataratayA teSAM no cedudeti matistava prabhavati kathaM tasyA'pyasminnasau nirupaplavA ? / ghaTananipuNA sAkSAt prekSAvidhau hi tatistviSAM na khalu na samA dhIman ! sA cobhayatra vibhAvyate // 34 // amUdRgmUSikArINAM tasmAdasti svyogytaa| yayA tamasyapIkSante na cakSu razmivat punaH // 35 // . itthaM na cakSuSi kathaJcidapi prayAti saMsiddhipaddhatimiyaM khalu razmivattA / tasmAt kathaM kathaya tArkika ! cakSuSaH syAt prApyaiva vastuni matipratibodhakatvam ? // 36 // bahirarthagrahonmukhyaM bahiSkAraNajanyatA / sthAyitvaM vA bahirdeze kiM bAhyendriyatA bhavet ? // 37 // tatrAdimAyAM bhidi cetasA syAdetasya hetorvyabhicAracihnam / aprApyakAri prakaroti yasmAd mandAkinImandarabuddhimetat // 38 // doSaH sa evottarakalpanAyAM yadAtmanaH pudgala eSa bAhyaH / cetazca tasmAdupajAyamAnametad bahiSkAraNajanyatAbhRt // 39 // cetaH sanAtanatayA kalitasvarUpaM sarvApakRSTaparimANapavitritaM ca / prAyaH priyaH praNayinIpraNayAtirekA detat karoti hRdaye na tu trktjjnyH||40|| etadatra vitatIkriyamANaM prastutetaradiva pratibhAti / vistarAya ca bhavediti cintyaM tad vilokya gurugumphitvRttim||41|| pakSe tRtIye viSayapradezaH zarIradezo yadi vA bahiH syAt ? / sthAyitvamAdye viSayAzritatvaM yadvA pravRttiviSayonmukhI syaat||42|| prAcInapakSe prativAdyasiddhikalaGkapaGkaH samupaiti hetoH|

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56' pramANanayatattvAlokAlaGkAraHsyAdvAdinA yat prativAdinA'sya nA'GgIkRtaM meysmaashrittvm||4|| pakSe tathA sAdhanazUnyatA'smin dRSTAntadoSaH prakaTaH paTUnAm / , jihvendriyaM nArthasamAzritaM yad vilokayAmAsuramI kadAcit // 44 // dvitIyakalpe kimasau pravRttirAbhimukhyena visarpaNaM syAt ? / Azritya kiM vA viSayaprapaJcaM pratItisaMpatpratibodhakatvam ? // 45 // pakSe purazcAriNi siddhivandhyaM syAt sAdhanaM jainamatAnugAnAm / yasmAd na tairlocanarazmicakramaGgIkRtaM vastumukhaM prasarpat // 46 / / nidarzanasya sphuTameva dRSThaM vaikalyamatraiva hi sAdhanena / padArthasArtha prati yad na sarpajihvendriyaM kenacidiSTapUrvam / / 47 / / pakSAntare tu vyabhicAramudrA kiM cetasA naiva samujjajambhe ? / yasmAt tadaprApya suparvazailasvarge samutpAdayati pratItim / / 48 // zarIrasya bahirdeze sthAyitvaM yadi jalpyate / bAhyendriyatvamatra syAt saMdigdhavyabhicAritA // 49 // aprAptArthaparicchedenA'pi sAdhai na vidyte| hetorbAhyendriyatvasya virodho bata kazcana // 50 // kacit sAdhyanivRttyA tu hetuvyAvRttidarzanAt / pratibandhaprasiddhizcet tadA'trApi kathaM na sA ? // 51 // rasanasparzanaghrANazrotrAnyendriyatAbalAt / cakSuraprApyavijJAtR manovat pratipadyatAm / / 52 // sAdhyavyAvRttito'trApi hetuvyAvRttirIkSitA / na ca kazcid vizeSo'sti yenaikatraiva sA matA // 53 // bAhyendriyatvaM sakalaGkamevaM na tArkikAn prINayituM tadISTe / bhrUvibhramo durbhagabhAminInAM vaidagdhyabhAjo bhajate na cetaH // 54 // kiJcA'tra saMsUcitamAdizabdAd vRtte purazcAriNi kArakatvam / yat prApyakAritvasamarthanAya netrasya tat kANagaJjanAbham // 55 // yasmAdidaM mantrajapopasarpatprodAmarAmAvyabhicAradoSAt / uttAlavetAlakarAlakelIkalaGkitazrIkamivA'vabhAti // 56 //

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ratnAkarAvatArikAyuktaH / tathAhikanakanikaSasnigdhAM mugdhAM muhurmadhurasmitAM caTulakuTilabhrUvibhrAntiM kaTAkSapaTucchaTAm / trijagati gatAM kazcid mantrI samAnayati kSaNAt taruNaramaNImArAd mantrAn manobhuvi saMsmaran // 57 // kazcidatra gadati sma yat punamantramantraNagavI samAnayet / yuktameva madirekSaNAdikaM tena nA'bhihitadUSaNodayaH // 58 // mantrasya sAkSAd ghaTanA priyAdinA paramparAto yadi vA nigadyate / sAkSAd na tAvad yadayaM vihAyaso dhvanisvarUpastava saMmato guNaH / / 59 // tato'sya tenaiva samaM samasti saMsaktivArtA na tu pakSmalAkSyA / athA'kSarAlambanavedanaM syAd mantrastathA'pyastviyamAtmanaiva // 60 // athApi mantrasya nivadyate tvayA saMsaktiretatpatidevatA''tmanA / * saMtoSapoSapraguNA ca sA priyAM priyaM prati prerayati svayoginIm / / 61 // brUmahe'tra nanu devatA''tmanA mantravarNavisarasya kA ghaTA ? / ambarasya guNa eSa tat kathaM devatA''tmani bhajeta saGgatim ? // 62 // AzrayadvArato'pyasya saMsargo nAsti srvthaa| vyApakadravyayoryasmAt saMsargo nA'munA mataH // 63 // vyApakeSu vadati vyatiSaGgaM yastu tena manasA dhvaninA ca / vItavastuviSayeNa vimRzyaH spaSTa eva vilasan vyabhicAraH // 64 // ayaskAntAdanekAntastathA'tra paribhAvyatAm / AkSepazca samAdhizca jJeyau ratnAkarAdiha / / 65 / / kArakatvamapi tad na zobhate prApyakAriNi yadIkSaNe matam / prApya vastu vitanoti tad matiM naiva cakSuriti tattvanirNayaH / / 66 / / adricandrakalaneSu yetyadaH prAk prarUpitamupaiti no ghaTAm / razmisaMcayavipazcitaM hi tat te ca tatra nitarAM vypaakRtaaH||6|| kiJca, 1 kimapIti pAThAntaram /

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pramANanayatatvAlokAlaGkAraHcakSuraprApyadhIkRd vyavadhimato'pi prakAzakaM yasmAt / antaHkaraNaM yadvad vyatireke syAt punArasanA // 68 // atha drumAdivyavadhAnabhAjaH prakAzakatvaM dadRze na dRSTau / tato'pyayaM heturasiddhatAyAM dhaureyabhAvaM bibharAmbabhUva // 69 // etad na yuktaM zatakoTikAcasvacchodakasphATikabhittimukhyaiH / padArthapuje vyavadhAnabhAji saMjAyate kiM nayanAd na sNvit?||70|| dambholiprabhRtiprabhidyabhidurAzced rociSazcakSuSaH saMsargopagatAH padArthapaTalI pazyanti tatra sthitAm / evaM tarhi samucchalanmalabharaM bhittvA jalaM tatkSaNAt tenA'pyantaritasthitInanimiSAnAlokayeyuna kim ? // 71 / / vidhyAtAstena te ced vimalajalabharAt kiM bhajante na zAnti ? kiJcA'mbhaH kAcakUpodaraMvivaragataM niSpatet tat tadAnIm / doSazced naiSa tUrNa yadayamudayate nUtanavyUharUpaH sarpeyustahi naitAH kathamapi rucayo locanasyApi tsmin||72|| bhavati parigamazced vegavattvAdamISAM katipayakalayA'stu kSIrapAtastadAnIm / na ca bhavati kadAcid bubudasyApi tasmAt prapatanamiti yuktastasya nAzaH kimAzu ? // 73 // kizva, kalazakulizaprAkArAdyatriviSTapakandarA kuharakalitaM vizvaM vastu pratikSaNabhaGguram / jvalanakalikAvat kintvasmin nirantaratAbhramaH - prabhavati, vadannitthaM zAkyaH kathaM pratihanyate ? // 74 // tasthau sthemA tadasmin vyavadhimadamunA prekSyate yena sarva tat siddhA netrabuddhirvyavadhiparigatasyApi bhAvasya samyak / kuDyAvaSTabdhabuddhirbhavati kimu na ced nedRzI yogyatA'sya prAptasyApi prakAze prabhavati na kathaM locanAd gandhabuddhiH ? / / 75 / /

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rtnaakraavtaarikaayuktH| 59 kiM vA na pratibhAsate zazadhare karmApi tadrUpavad ? dUrAJced vilasat tadasya hRdaye lakSyeta kiM lAJchanam ? / tasmAcakSuSi yogyataiva zaraNaM sAkSI ca naH pratyayastat tarkapraguNa ! pratIhi nayaneSvaprApyadhIkartRtAm // 76 // bauddhAH punaridamAhuH zrotraM na prApyabuddhimAdhatte / digdezavyapadezAn karoti zabde yato dRgvat / / 77 // tathAhiprAcyAmatra vijRmbhate jalamucAmatyUjitaM gajitaM pronmIlatyalameSa cAtakaravo'kSAmaH kSaNaM dakSiNaH / kekAH kekikuTumbakasya vilasanyetAH kalAH kAnanAd digdezavyapadezavAniti na kiM zabde'sti saMpratyayaH ? // 78 / / prApyakAri yadi tu zravaNaM syAt tarhi tatra na kathaJcana saiSaH / prastutaH samudiyAd vyapadezaH zarkarAspRzi yathA rasanAyAm // 79 // vezyA'nurAgapratimaM tadetat suspaSTadRSTavyabhicAradoSAt / ghrANaM yadetad vyapedazabhAjaM prAptaprakAzaM kurute manISAm // 8 // tathA camandaM mandamudetyayaM parimalaH prAg mAdhavImaNDapAd bhUyaH saurabhamudvamantyupavane phullAH sphuTaM mallikAH / gandho bandhura eSa dakSiNadizaH zrIcandanAt prAptavAnityevaM nanu vidyate tanubhRtAM ghrANAt tathA pratyayaH // 81 // asti tvagindriyeNApi vyabhicAravinizcayaH / zemuSImAdadhAnena digdezavyapadezinIm / / 82 // tathAhiseyaM samIralaharI haricandanendusaMvAdinI vanabhuvaH prasabhaM prvRttaa| sphItasphuratpulakapallavitAGganyASTiM mAmAtanoti taruNIkarapallavazca // 8 // athAnumAnAdadhigamya teSAM hetUMstatastadvayapadezinI dhIH / 1 gaganAd navacandrikA ceti ca pAThaH /

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pramANanayatattvAlokAlaGkAraHna ghrANataH sparzanatazca tAdRk pratyakSarUpA prathate manISA // 84 // zrotre'pi sarva tadidaM samAnamAlokamAno'pi na manyase kim ? / dRSTavyalIkAmapi kAminI yat saMmanyate kAmuka eva saadhviim||85|| smRtvA yathaiva pratibandhamAzu zaGkhAdizabdo'yamiti pratItiH / prAcyAdidUrAdigate'pi zabde tathaiva yuktA pratipattireSA / / 86 / / digdezAnAM zrutiviSayatA kiJca no yuktiyuktA yuktatve vA bhavati na kathaM dhvAnarUpatvameSAm / tasmAd bhinnapramitiviSayAste viziMSanti zabdaM siddhe caivaM bhavatu sutarAM sAdhane sA'pyasiddhiH // 87 // api ca, gRhyate yadi vinaiSa saGgatiM kiM tadA'nuguNamArute dhvanau ? / dUrato'pi dhiSaNA samunmiSedanyathA tu nikaTe'pi naiva sA / / 88 / / muhurmaruti mantharaM sphurati sAnulomAgame samullasitavallakIkaNakalAkalApaplutA / sakAmanavakAminIkalitagholanADambarA na kiM nizi nizamyate sapadi dUrataH kAkalI ? // 89 // paTughaTitakapATasaMpuTaughe bhavati kathaM sadane'tha zabdabuddhiH ? / paTughaTitakapATasaMpuTaughe bhavati kathaM sdane'pi gandhabuddhiH ? // 90 // tathAhikarpUrapArIparirambhabhAji zrIkhaNDakhaNDe mRganAbhimizre / dhUmAyamAne pihite'pyagAre gandhaprabandho bahirabhyupaiti // 91 // dvArAvRte'pi sadane praNayaprakarSA devaM priye sphuradapatrapayA skhalantI / dvAri sthitasya sarasA kulabAlikAyAH karNAtithIbhavati manmanasUktimudrA // 92 // evaM ca prApta evaiSa zabdaH zrotreNa gRhyate / zrotrasyA'pi tataH siddhA nirbAdhA prApyakAritA // 93 //

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rtnaakraavtaarikaayuktH| athA'sya dvividhasyApi prakArAn prakaTayantietadvitayamavagrahehAvAyadhAraNAbhedAdekazazca- . turvikalpam // 6 // avagrahazvehA cA'vAyazca dhAraNA ca tAbhirbhedo vizeSastasmAt , pratyekamindriyAnindriyanibandhanapratyakSaM caturbhedamiti // 6 // avagrahAdInAM svarUpaM sUtracatuSTayena spaSTayanti viSayaviSayisaMnipAtAnantarasamudbhUtasattAmAtra. gocaradarzanAjAtamAdyamavAntarasAmAnyAkA raviziSTavastugrahaNamavagrahaH // 7 // viSayaH sAmAnyavizeSAtmako'rthaH, viSayI cakSurAdiH, tayoH samIcIno bhrAntyAdyajanakatvenA'nukUlo nipAto yogyadezAdyavasthAnaM tasmAdanantaraM samudbhUtamutpannaM yat sattAmAtragocaraM niHzeSavizeSavaimukhyena sanmAtraviSayaM darzanaM nirAkAro bodhastasmAd jAtamAdyaM sattvasAmAnyAdavAntaraiH sAmAnyAkArairmanuSyatvAdibhirjAtivizeSairviziSTasya vastuno yad grahaNaM jJAnaM tadavagraha' iti nAmnA gIyate // 7 // avagRhItArthavizeSA''kAGkSaNamIhA // 8 // avagRhIto'vagraheNa viSayIkRto yo'rtho'vAntaramanuSyatvAdijAtivizeSalakSaNastasya vizeSaH karNATalATAdibhedastasyAkANaM bhavitavyatApratyayarUpatayA grahaNAbhimukhyamIhetyabhidhIyate // 8 // iihitvishessnirnnyo'vaayH|| 9 // IhitasyehayA viSayIkRtasya vizeSasya karNATalATAdenirNayo yAthAtmyenA'vadhAraNamavAya iti kIryate // 9 // sa eva dRDhatamAvasthApanno dhAraNA // 10 // sa ityavAyo dRDhatamAvasthApano vivakSitaviSayAvasAya eva sA iAhatAna

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62 pramANanayatattvAlokAlaGkAraHdarasya pramAturatyantopacitaH kazcit kAlaM tiSThan dhAraNetyabhidhIyate / dRDhatamAvasthApanno hyavAyaH khopaDhaukitAtmazaktivizeSarUpasaMskAradvAreNa kAlAntare smaraNaM kartu paryApnotIti // 10 // nanvanizcayarUpatvAdIhAyAH saMzayasvabhAvataiva, ityArekAmapAkurvantisaMzayapUrvakatvAdIhAyAH saMzayAd bhedaH // 11 // . puruSAvagrahAnantaraM hi kimayaM dAkSiNAtya utodIcya ityanekakoTiparAmarzisaMzayaH, tato'pi pramAturvizeSalipsAyAM dAkSiNAtyenA'nena bhavitavyamityevamIhA jAyate; iti hetuhetumadbhAvAt tantupaTavad vyaktamanayoH pRthaktvam // 11 // darzanAdInAM kathaJcivyatireke'pi saMjJAbhedaM samarthayantekathaJcidabhede'pi pariNAmavizeSAdeSAM vypdeshbhedH||12|| yadapyekajIvadravyatAdAtmyena dravyArthAdezAdamISAmaikyam , tathApi paryAyArthAdezAd bhedo'pIti tadapekSayA vyapadezabhedo'pi sUpapAda iti // 12 // athA'mISAM bhedaM bhAvayantiasAmastyenA'pyutpadyamAnatvenA'saMkIrNakhabhAvatayA 'nubhUyamAnatvAt, apUrvApUrvavastuparyAyaprakAzakatvAt, kramabhAvitvAccaite vyatiricyante // 13 // __ asaMkIrNasvabhAvatayA parasparasvarUpavaiviktyenA'nubhUyamAnatvAd darzanAdayo bhidyante, tathA'nubhavanamapyamISAmasAmastyenA'pyekadvitryAdisaMkhyatayotpadyamAnatvAdavaseyam , tathAhi-pramAturvicitrakSayopazamavazAt kadAcid darzanameva, kadAcid darzanAvagrahau, kadAcid darzanAvagrahasaMzayAdayaH krameNa samunmajantIti, siddhamato'saMkIrNatvenaiteSAmanubhavanam / apUrvApUrvavastuparyAyaprakAzakatvakramabhAvitve api pratyAtmavedye eva / atra prayogAH punarevam-ye'saMkIrNasvabhAvatayA'nubhUyante, apUrvApUrvavastuparyAyaprakAzakAH, kramabhAvino vA, te parasparaM

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rtnaakraavtaarikaayuktH| 63 vyatiricyante, yathA stambhAdayaH, anumAnAdayaH, aGkurakandalakANDAdayo vA, tathA caita iti // 13 // athA'mISAM kramaniyamArthamAhuHkramo'pyamISAmayameva tathaiva saMvedanAta, evaMkramAvirbhUtanijakarmakSayopazamajanyatvAcca // 14 // ayameva darzanAvagrahAdiramISAM kramaH, tenaiva krameNAnubhavAt-yadeva hi sanmAtramaikSi, tadeva varNAdyAkAreNa kenacidavAgrAhi, tadanantaramanirdhAritarUpatayA saMdehAspadIcakre, tato'pi niyatAkAreNehAmAse, tato'pIhitAkAreNa niraNAyi, punaH kAlAntare smRtihetutvena dhArayAJcakre iti sarvairanubhUyate / darzanajJAnAvaraNakSayopazamalakSaNakAraNenA'pyevameva bhUSNunA'mISAmutpAdyatvAcA'yameva kramaH, kramotpadiSNunA hi kAraNena krameNaiva svakArya janayitavyam , yathA sthAsakozakuzUlacchatrAdineti // 14 // vyatireke doSamAhuH anyathA prameyAnavagatiprasaGgaH // 15 // anyatheti yathoktakramAnabhyupagame, pratIyamAnakramApahnave hi darzanAdInAM prameyApahnava eva kRto bhavatIti // 15 // uktameva kramaM vyatirekadvArA samarthayantena khalvadRSTamavagRhyate, na cA'navagRhItaM saMdihyate, na cA'saMdigdhamIyate, na cAnIhitamaveyate, nApyanavetaM dhAryate // 16 // spaSTam // 13 // kacideSAM tathAkramAnupalakSaNe kAraNamAhuHkacit kramasyA'nupalakSaNameSAmAzUtpAdAt , utpalapatrazatavyatibhedakramavat // 17 //

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64. pramANanayatattvAlokAlaGkAraH kacidityabhyaste karatalAdau gocare, zeSaM vyaktam // 17 // pAramArthikapratyakSaM lakSayantipAramArthikaM punarutpattAvAtmamAtrApekSam // 18 // kSayakSayopazamavizeSaviziSTamAtmadravyamevA'vyavahitaM samAzritya pAramArthikametadavadhyAdipratyakSamunmajjati, na punaH sAMvyavahArikamivendriyAdivyavahitamAtmadravyamAzrityeti bhAvaH // 18 // __asya bhedAvupadizanti- tad vikalaM sakalaM ca // 19 // asaMpUrNapadArthaparicchedakatvAd vikalam , tadviparItaM tu sklm||19|| vikalaM bhedato darzayantitatra vikalamavadhimanaHparyAyajJAnarUpatayA dvedhA // 20 // sugamam // 20 // avadhiM lakSayantiavadhijJAnAvaraNavilayavizeSasamudbhavaM bhavaguNapratyayaM rUpidravyagocaramavadhijJAnam // 21 // avadhijJAnAvaraNasya vilayavizeSaH kSayopazamabhedastasmAt samudbhavati yat , bhavaH suranArakajanmalakSaNaH, guNaH samyagdarzanAdiH, tau pratyayau hetU yasya tattathA / tatra bhavapratyayaM suranArakANAm , guNapratyayaM punarnaratirazvAm / rUpidravyagocaraM rUpidravyANi pRthivIpAthaHpAvakapavanAndhakAracchAyAprabhRtIni tadAlambanamavadhijJAnaM jJeyam // atra nyAyamArgAnuyAyinaH saMgirante-nanu pRthivyAdInAM catuNI sakarNA varNayantu dravyatAm , timiracchAyayostu dravyatAvAcoyuktiyuktiriktaiva, bhAsAmabhAva eva hi tamazchAye gadatAM sacchAye, tathAhizazadharadinakarakaranikaranirantaraprasarAsambhave sarvato'pi sati tamaiti pratIyate, yadA tu pratiniyatapradezenA''tapatrAdinA pratibaddhaste

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rtnaakraavtaarikaayuktH| jaHpukho yatra yatra na saMyujyate tadA tatra tatra cchAyeti pratIyate, pratibandhakAbhAve tu svarUpeNA''lokaH samAlokyata ityAlokAbhAvaeva tamazchAye / yadi ca tamo dravyaM bhavet , tadA rUpidravyasaMsparzAvyabhicArAt sparzavadravyasya ca mahataH pratighAtahetutvAt taralataratuGgataGgattaraGgaparamparopetapArAvArAvatAra iva, prathamajaladharadhArAdhoraNIdhautAanagirigarIyaHzRGgaprativAdinIva, niryannirjharajhAtkArivAridurizIkarAsArasicyamAnAbhirAmA''rAmamahIruhasamUhapraticchanda iva ca pravRtte timirabhare saMcarataH puMsaH pratibandhaH syAt / bhUgolakasyeva cA'. syA'vayavabhUtAni khaNDAvayavidravyANi pratIyeran , evaM chAyAyAmapi, iti kathaM te dravye bhavetAm ? // atrAbhidadhmahe- tamasastAvadabhAvasvabhAvatAsvIkRtirAnubhavikI, AnumAnikI vA ? / na tAvadAnubhavikI, yato'bhAvAnubhavo bhAvAntaropalambhe satyeva saMbhavI, kumbhAbhAvopalambhavat / na ca pracurataratimiranikaraparikaritApavarakodare svakaratalAdimAtrasyA'pyupalambhaH saMbhavati, tatkathaM sadanubhUtirbhavet ? / kathaM vA pradIpAdiprabhAprAgbhAraprojjRmbhaNamanteraNA'syopalambhaH ?, kumbhAdhabhAvo hi tadbhAve evAnubhUyamAno dRSTaH, tat kathameSa nyAyamudrAtikramo na kRtaH syAt ? / atha yo bhAvo yAvatA sAmagyeNa gRhyate tadabhAvo'pi tAvataiva tena, tadihAlokasya svAtantryeNAlokAntaramantareNaiva grahaNamAlokitam , iti tadabhAvasyApi tat kiM nasyAt ?, iti cet / aho! pItaviSasyA'pyamRto. dgAraH, evaM vadatA tvayaiva tamasi dravyatAvyAhArAt / kimidamIzamindrajAlam ? iti cet / idamIdRzamevendrajAlamAlokyatAm-AlokaH kila cakSuSA saMyogAd gRhyate, yadi ca tadabhAvasyApi tatsAmagyeNaiva grahaNaM syAt , tadA tasyApi grahaNe cakSuHsaMyogasadbhAvAdAyAtA dravyatApattiH, saMyogasya guNatvena tadvRttitvAt / athA'saMyukto'pyayaM prekSyate, tadA kathaM yo bhAvo yAvatetyAcaM mRSodyaM na syAt ?; kathaM vA cakSuSaH prApyakAritApravAdaH sUpapAdaH syAt ? / vizeSaNavizeSya

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66 pramANanayatattvAlokAlaGkAraHbhAvasaMbandhabandhurasyAndhakArasya grahaNAdayamadoSa iti cet / katamasyaiSa vizeSaNam ? / na zarIrasya, tadanyatrApi pratibhAsanAt / nApi bhUtalakalazakuDyAdeH, tata eva / tarhi bhavatu nabhasa iti cet / tadazasyam , etasya tadvizeSaNavizeSyIbhAvena kadAcidapratibhAsanAt / tannatadabhAvatAsvIkRtirAnubhavikI bhavyA / / _ nA'pyAnumAnikI, yataH katamo'tra heturAkhyAyate saGkhyAvatA?kiM bhAvavailakSaNyena lakSyamANatvam , bhAvavilakSaNasAmagrIsamutpAdyatvam , asatyevA''loke tatpratibhAsanam, AlokagrahaNasAmagr2yA gRhyamANatvam, timiradravyotpAdakakAraNAbhAvaH, dravyaguNakarmAtiriktakAryatvam , Alokavirodhitvam , bhAvarUpatAprasAdhakapramANAbhAvo vA ?, ityaSTapakSI rAkSasIva tvatpakSabhakSyabhakSaNavicakSaNopatiSThate // ____tatra na tAvadA''dyaH pakSaH kSemaGkaraH, 'kumbho'yaM stambho'yam' iti hi yathA kumbhAdayo bhAvA vidhimukhena pratyakSeNa prekSyante, tathedaM tama iti tamo'pi, abhAvarUpatAyAM tasya pratiSedhamukhena pratyayaH prAduHdhyAt, yathA kumbho'tra nAstIti / nanu nAzapradhvaMsAdipratyayA vidhimukhenA'pi pravartamAnA dRzyante / naivam , nAzAdizabdAnAmeva bhAvapratiSedhAbhidhAyakatvAt , ata eva hi kumbhasya pradhvaMsa iti sopapadAnAmeSAM prayogopapattiH, yadi tu tamaHprabhRtizabdA api tatsamAnArthatAmAbidhIran , tadAnIM kumbhasyA'bhAva itivadAlokasya tama ityapi procyeta, na caivaM kazcid vipazcidapi pravakti / athAlokAbhAve saMketitastamaHzabdaH, nAbhAvamAtre; tato na tathA vyapadeza iti cet / naivam , yadi hyandhakArarUpo'bhAvo'pi vidhimukhena vIkSyeta, tadAnI kimanyadetasya bhAvavailakSaNyena lakSyamANatvaM syAt ? yato hetusiddhirbhavet // ...... atha bhAvavilakSaNasAmagrIsamutpAdyatvaM hetuH, tathAhi-samavApyasamavAyinimittakAraNakalApavyApArarUpA bhAvotpAdikA sAmagrI, naiva vramasAyaM samagasta / tadazastam, yataH kimidaM samavAyikAraNa

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rtnaakraavtaarikaayuktH| 67 nAmnA tvamAmnAsIH ? / yatra kArya samavetamutpadyate taditi cet / tadasamyak, samavAyasya nirantarasuhRdroSThISu gauravAhatvAt ; tatprasAdhakatvAbhimatasya 'iha tantuSu paTaH' ityAdipratyayasyAprasiddhaH, 'paTe tantavaH' ityAdirUpasyA'syA''bAlagopAlaM pratItatvAt , siddhau vA iha bhUtale ghaTAbhAva ityabhAvapratyayena vyabhicArAt / saMbandhamAtrapUrvatAprasAdhane siddhasAdhanAt , aviSvagbhAvamAtranimittatayA tadaGgIkArAt / ekAntaikasvarUpatvena cA'syaikavastusamavAyasaMbhave samastavastusamavAyasya, vinazyadekavastusamavAyAbhAve samastavastusamavAyAbhAvasya vA prasaGgAt / tattadavacchedakabhedAt tadupapattau tasyApi kathaJcidbhedApatteH, a. nekapuruSAvacchinnaparSadAderapi tAvatsvabhAvabhAvena kathaJcidbhedAt / apracyutAnutpannasthiraikarUpatayA cA'syA''kAzasAmAnyAdyetAdRgvastusamAzritatvameva bhaved, na tu kAryavastusamAzritatvam / tattatsahakArikAraNakalApopanipAtaprabhAvAt kAryasamavAyasvIkAro'pi sanikAraH, tatsvabhAvaprabhAvapratibaddhAnAM teSAmapi sadA sannidhAnapradhAnatvAt , tathA cAstamitA smvaayikaarnnkiNvdntii| tadasattve kimasamavAyikAraNam?, samavAyikAraNapratyAsannatvaM hi tallakSaNam , tadasattve kathametat syAt ? / tathA ca taccheSabhUtasya nimittakAraNasyApi kA vyavasthA ? / santu vA kAraNAnyamUni, tathApi yathA kathaJcidAlokakalApasyotpAdaH,tathA tamaso'pi bhaviSyati, kimaruciviracanAbhirvyapAsituM zakyate? kimasyotpAdakamiti cet / Alokasya kimiti vAcyam ? tejo'Nava iti cet / asyApi tamo'Nava eva sntu| siddhAstAvat taijasAste'vivAdena vAdiprativAdinoriti cet / tAmasA api tadvadeva kiM na setsyanti ?, iti tyajyatAmAgrahaH // . asatyevA''loke tatpratibhAsanamapyasamyak , na hi yasminnasatyeva yat pratibhAsate tat tadabhAvamAtrameva bhavati, asatyeva vyavadhAne pratibhAsamAnairghaTAdibhirvyabhicArAt / kathaM ca naivaM pratibandhake'satyeva samutpadyamAnasya sphoTasyApi tadabhAvamAtratA syAt ? / atha sphoTo

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pramANanayatatvAlokAlaGkAra:dAhakAtmakatayA spArzanapratyakSeNA'nubhUyate, abhAvamAtratAyAM hi tasya neyamopapattikI syAt , tArha tamo'pi zaityena tenaiva pratyakSeNa prekSyamANaM kathamabhAvasvabhAvaM bhavet // ... athAlokagrahaNasAmagthA gRhyamANatvaM hetuH, tathA ca zaGkaranyAyabhUSaNau-"yo hi bhAvo yAvatyA sAmAgyA gRhyate tadabhAvo'pi tAvatyaiva, ityAlokagrahaNasAmagr2yA gRhyamANaM tamastadabhAva eveti". / tadapi na kiJcit , tamograhaNasAmagyA gRhyamANasyAlokasyaiva tadabhAvatAprasaGgenA'naikAntikatvAt , ghaTapaTayorvA samAnagrahaNasAmagrIkatayA parasparAbhAvatvaprasaGgAt // atha timiradravyotpAdakakAraNAbhAvo hetuH, tathA ca zrIdharaHtamaHparamANavaH sparzavantaH, tadrahitA vA ? / na tAvat sparzavantaH, spazaivatastatkAryadravyasya kacidapyanupalambhAt / adRSTavyApArAbhAvAt spavitkAryadravyA'nArambhakA iti cet / rUpavanto vAyuparamANavo'dRSTavyApAravaiguNyAd rUpavat kArya nArabhante iti kiM na kalpyeta?, kiMvA na kalpitamekajAtIyAdeva paramANoradRSTopagrahAcaturdhA kAryANi jAyantaiti ? / kAryakasamadhigamyAH paramANako yathAkAryamunnIyante, na tadvilakSaNAH, pramANAbhAvAditi cet / evaM tarhi tAmasAH paramANavo'pyasparzavantaH kalpanIyAH, tAdRzAzca kathaM tamodravyamArabheran ? / asparzavattvasya kAryadravyAnArambhakatvenA'vyabhicAropalambhAt / kAryadarzanAt tadanuguNaM kAraNaM kalpyate, na tu kAraNavaikalyena dRSTakAryaviparyAso yujyata iti cet / na vayamandhakArasya pratyarthinaH, kintvArambhAnupapatteH, nIlimamAtrapratItezca dravyamidaM na bhavatIti brUma iti // naitadupapattipadavI pratipadyate, yataH sparzavanta eva tAmasAH paramANavaH procyante / yatpunastatropAdezi- sparzavatastatkAryadravyasya kacidapyanulambhAditi / sadasatyam , zItasparzavatastamodravyasyaiva tatkAryasya darzanAt / tatra sparzasadbhAve kiM pramANam ?, iti cet / tadabhAve kiM pramANam ? iti vAcyam, na hi tatpratiSedhakapramANamantareNA'sparzavattvAt kA

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ratnAkarAvatArikAyuktaH / 69 " " ryadravyAnArambhastvayA prasAdhayituM zakyate, asmAkaM tu tatsadbhAve pramANAbhAve'pi tAvad na kAcit kSatiH / na ca nAstyeva tat, pratyakSasyaiva sadbhAvAt tathAhi - divA divAkarakarAlAtapaprapAto pataptavapuSaH pa thikAstamisrAsaMtamasazaityasaMparkAt pramodante; na ca tApAbhAvamAtrasUtrita eva teSAM pramodaH, pratItibAdhAt, tanmAtranimitto hi ghaTo'tra nAstItivat tApaH saMprati nAstIti pratiSedhamukha eva pratyayaH prAdu: - yAt; na tu saMprati zItalIbhUtaM me zarIramiti vidhimukhaH; tathA hi tamo'bhAvamAtrasUtrita evAyamAlokapratyaya ityapi vAvadUkasya vadato vadanaM na vakrIbhavet / athAndhakAranibandhanatve zaityasparzapratyayasya nibiDataraghaTitakapAdasaMpuDhe gavalakuvalaya kalakaNThIkaNThakA NDakRSNAndhakAraikArNavIbhUte kArAgAre kSiptasya puMsaH sutarAM tatpratyayo bhavet iti cet / tApAbhAvanimittatAyAmapi sutarAM sa kiM tatra na syAt ?, tatrAtyantaM tApAbhAvasaMbhavAt / tasmAd mandamandasamIralahariparicaya evaM jalasparzasyaiva tatsparzasyA'pyabhivyaktau hetu:, na cAsau tatrAstIti na tatra tatpratItiH prAdurbhavati / anumAnato'pi tatra sparzapratItiH, tathAhi- tamaH sparzavad, rUpavattvAt pRthvIvat / na ca rUpavattvamasiddham, andhakAraH kRSNo'yamiti kRSNAkArapratibhAsAt / nanu yadi timiraM zyAmarUpaparikalitakalevaraM syAt tadAvazyaM svapratibhAse Alokamape-kSeta, kuvalaya kokilatamAlAdikRSNa vastUnAmAlokApekSavIkSaNatvAditi cet / tad nA'kalaGkam, ulUkAdInAmAlokamantareNApi tatpratibhAsAt / athAsmadAdipratibhAsamapekSyaitaducyate / tadapi na pezalam yato yadyapi kuvalayAdikamAlokamantareNAlokayituM na zakyate'smadAdibhiH, tathApi timira mAlokayiSyate, vicitratvAd bhAvAnAm, itarathA pItAvadAtAdayo'pi tapanIyamuktAphalapramukhA nAlokanirapekSavIkSaNA iti pradIpacandrAdayo'pi prakAzAntaramapekSeran / iti siddhaM tamo rUpavat / tathA tamo rUpavat, kArNyavattvena pratIyamAnatvAt, kuvalayavat, ityato'pi tatra rUpavattvasiddhiH, na khalvarUpaM kumbhAbhAvAdi kRSNAdyAkAreNa kadAcit " "

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pramANanayatatvAlokAlaGkAraHpratIyamAnamAlokitam , iti rUpavattvasiddhau ca siddhaM sparzavattvam / tathA ca tAmasaparamANUnAM kAryadravyArambhapratiSedhopanyastamasparzavattvaM kharUpAsiddham , parasya tAmasaparamANUnAmaprasiddharAzrayAsiddhaM ceti sthitam // . dravyaguNakarmAtiriktakAryatvamapi na hetuH, dravyAtiriktakAryatvasya tasminnasiddhatvenaikadezAsiddhatApatteH / tatprasiddhirhi tasyAbhA rUpatayA, anyato vA kuto'pyabhidhIyate ? / nAdyaH pakSaH, parasparAzrayaprasaGgAt- abhAvarUpatAsiddhau hi tasya dravyAtiriktakAryatvasiddhiH, tato'pi seti / anyahetutastatsiddhau tu sa evAstu, kimanena siddhopasthAyinA kRtakabhaktibhRtyeneva kartavyam ? // . Alokavirodhitvamapi na sAdhIyaH, na hi yo yadvirodhI sa tadabhAvasvabhAva eva, vArivaizvAnarayoH parasparAbhAvamAtratApatteH / atha sahAnavasthAnalakSaNo virodhastimirasyA'bhAvasvabhAvatAsiddhau sAdhanatvenAbhipretaH, na vadhyaghAtakabhAvaH, sa ca bhAvAbhAvayoreva saMbhavI, na punardvayorapi bhAvayoH, tadihAlokAnavakAze satyeva samujjRmbhamANasyAndhakArasyA'bhAvarUpataiva zreyasI, kumbhAbhAvavaditi cet / tadapavitram , atrApi vadhyaghAtakabhAvasyaiva bhAvAt , ghanataratimirapUrite pathi prasarpatA pradIpaprabhAprAgbhAreNa timiranikurambADambaraviDambanAt // . bhAvarUpatAprasAdhakapramANAbhAvo'pyasiddhaH, tatprasAdhakAnumAnasadbhAvAt , tathAhi-bhAvarUpaM tamaH, ghanataranikaralaharipramukhazabdairvyapadi. zyamAnatvAt , Alokavat / na cAsiddhiH sAdhanasya, tathAhi"rahaHsaMketastho ghanataratamaHpuJjapihite vRthonmeSaM cakSurmuhurupadadhAnaH pathi pathi / khaTatkArAdalpAdapi nibhRtasaMprAptaramaNI bhramabhrAmyadvAhurdamadabhikayottAmyati yuvA // 1 // paryasto divasastaTImayamaTatyastAcalasyAMzumAn ..... saMpratyaGkuritA'ndhakAranikarairlambA'lakA dyaurabhUt /

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rtnaakraavtaarikaayuktH| ehyantarviza vezmanaH priyasakhi ! dvArasthalItoraNa stambhAlambitabAhuvalli ! rudatI kiM tvaM pathaH pazyasi ? // 2 // timiralaharIgurvImurvI karotu vikakharAM haratu nitarAM nidrAmudrAM kSaNAd guNinAM gaNAt / tadapi taraNe ! tejaHpujaH priyo na mamaiSa te kimapi tirayan jyotizcakraM svajAtivirAjitam" // 3 // aupacArika evAyaM tatra tavyapadeza iti cet / naivam , etadabhAvarUpatAprasiddhi vinA ghanatarAdivyapadezasya bhAvarUpamukhyArthabAdhAviraheNa tasyaupacArikatvA'yogAt; tathAtve'pi vA tasya tamaso bhAvarUpataiva prasidhyati, na khalu kumbhAdyabhAvastathAprakAropacAragocaracAritAmAstighnute, tatra sAdRzyAdyupacArakAraNAbhAvAt / tathA nAbhAvarUpaM tamaH, prAgabhAvAdyasvabhAvatvAd, vyomavat / na cAyamapi heturasiddhaH, tathAhi-Alokasya prAgabhAvaH, pradhvaMsAbhAvaH, itaretarAbhAvaH, atyantAbhAvo vA tamo bhavet ? / Aye, ekasya, anekasya vA'yaM tat syAt ? / na tAvadekasyAlokasya prAgabhAvastamaH, pradIpAlokeneva prabhAkarAlokenApi tasya nivartyamAnatvAt , yasya hi yaH prAgabhAvaH sa tenaiva nivartyate, yathA paTaprAgabhAvaH paTenaiva / nApyanekasya, ekena nivartyamAnatvAt , paTaprAgabhAvavadeva / na ca vAcyaM pratyAlokaM svasvanivartanIyasya tamaso bhedAt pradIpAdinA nivartite'pi tamovizeSe pUSAdinivartanIyaM tamo'ntaraM tadA tadabhAvAd na nivartate, ityekena nivartyamAnatvAditi hetura siddha iti, pradIpAdinivartitatamasi pradeze dinakarAdinivartanIyasya tamo'ntarasyopalabdhilakSaNaprAptasyA'nupalabdheH, sNprtipnnvt| yadi cedaM prAgabhAvasvabhAvaM syAt ,tadA pradIpaprabhAprabandhapradhvaMse'syotpattirna syAt ,anAditvAt prAgabhAvasya / nApyAlokasya pradhvaMsAbhAvastamaH,nivartyamAnatvAt, tasyaiva prAgabhAvavat / nApItaretarAbhAvaH, tasya prasRte'pi pracaNDe mArtaNDIye tejasi sadbhAvena tamisrAyAmiva vAsare'pi tamaHpratItiprasaGgAt / nApyAlokasyA'tyantAbhAvastamaH, tasya svakAraNakalApopanipAtakAle sa.

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72 pramANanayatattvAlokAlaGkAraHmutpadyamAnatvAt / iti pakSA'STakenA'pyaghaTamAnatvAd nAnumAnikyapi smso'bhaavruuptaasviikRtiH|| etat sakalamapi prAyeNa cchAyAyAmapi samAnamiti yathAsaMbhavaM yojyam / vizeSatazcaitadrvyatAprasiddhiH pripaattipraaptsyaadvaadrtnaakraadvdhaarnniiyaa| yatpunaravAci-tamasi saJcarataH puMsaH pratibandhaH syAdityAdi, tadakhilamAloke'pi samAnamiti sa eva pratividhAsyati, iti kimatiprayatnena tatrAsmAkam ? / iti siddhe tamazchAye dravye // 21 // . manaHparyAyaM prarUpayantisaMyamavizuddhinibandhanAd viziSTAvaraNavicchedAjjAtaM manodravyaparyAyAlambanaM manaHparyAyajJAnam // 22 // viziSTacAritravazena yo'sau manaHparyAyajJAnAvaraNakSayopazamastasmAdudbhUtaM mAnuSakSetravartisaMjJijIvagRhItamanodravyaparyAyasAkSAtkAri yajjJAnaM tanmanaHparyAyajJAnamityarthaH / / 22 // sakalapratyakSaM lakSayantisakalaM tu sAmagrIvizeSataH samudbhUtasamastAvaraNakSayApekSaM nikhiladravyaparyAyasAkSAtkArikharUpaM kevljnyaanm||23|| - sAmagrI samyagdarzanAdilakSaNA'ntaraGgA, bahiraGgA tu jinakAlikamanuSyabhavAdilakSaNA, tataH sAmagrIvizeSAt prakarSaprAptasAmagrItaH samudbhUto yaH samastAvaraNakSayaH sakalaghAtisaMghAtavighAtastadapekSaM sakalavastuprakAzasvabhAvaM kevalajJAnaM jJAtavyam / / ____ yastu naitadamasta mImAMsakaH, mImAMsanIyA tanmanISA, tathAhibAdhakabhAvAt , sAdhakAbhAvAd vA sakalapratyakSapratikSepaH khyaapyet?| AdyapakSe pratyakSam , apratyakSaM vA bAdhakamabhidadhyAH ? / pratyakSaM cet / pAramArthikam , sAMvyavahArikaM vA / pAramArthikamapi vikalam , sakalaM vA / vikalamapyavadhilakSaNam , manaHparyAyarUpaM vaa?| naitatpakSadvayamapi kSemAya, dvayasyA'sya krameNa rUpidravyamanovargaNAgocaratvena tadbAdhanavidhA

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rtnaakraavtaarikaayuktH| 73 vdhiirtvaat| sakalaM cet , aho ! zucivicAracAturI, yatkevalameva kevalapratyakSasyA'syA'bhAvaM vibhAvayatIti vakSi, vandhyA'piprasUyatAmidAnI stanandhayAna , vAndhyeyoApa ca vidhattAmuttaMsAn / sAMvyavahArikamapyanindriyodbhavam , indriyodbhavaM vA ? / na tAvat prathamam , asya prAtibhAtiriktasya khAtmAviSvagbhUtasukhAdimAtragocaratvAt / prAtibhaM tu sadbAdhakaM nAnubhUyata eva / aindriyaM tu svakIyam , parakIyaM vA / svakIyamapIdAnImatra tad bAdheta, sarvatra sarvadA vA ? / prAci pakSe, piSTaM pinaSTi bhavAn, tathA tadabhAvasyA'smAbhirapyabhISTeH / dvitIye tu, sarvadezakAlAnAkalayyedaM tadabhAvamudbhAvayet, itarathA vA ? / Akalayya cet, AkAlaM nandatAd bhavAn, bhavatyeva sakalakAlakalAkalApAzeSadezavizeSavedini vedanasya tAdRzaH prasiddheH / anAkalayya cet, kathaM sakaladezakAlA'nAkalane sarvatra sarvadA vedanaM tAga nAstIti pratItirullaset ? / parakIyamapIdAnImatra tadbhAvaM bAdheta, sarvatra sarvadA vetyAdivikalpajAlajarjarIbhUtaM na tadvAdhanadhurAM dhArayituM dhIratAM dadhAti / kathaM vA paragRharahasyAbhijJo bhavAnevamabhUt ? / tAdRkSapratyakSapratikSepadakSaM pratyakSaM prAvartiSTa mameti tena kathanAcet / yadi kathite pratyayaH, tarhi tAdRkSAdhyakSapratikSepi pratyakSaM nAstyeva, ityuttambhitahastA vayaM vyAkurmaha iti kiM na tathA'numanyase ? / atha na yauSmAkINaH pramANapravINaH smullaapH| parakIyaH kathamiti vAcyam ?, na khalvayaM svapratyakSaM tvatpratyakSaM kartuM zaknoti, vacasA tu yathA'sau kathayati, tathA vympi| atha tadupadarzite'rthe saMvAdAt tadvacaH pramANam / nanvevaM pratyakSam , apratyakSaM vA saMvAdakaM syAt ? ityAdipUrvoktAvartanenA'navasthAvallirulasantI kathaM kartanIyA ? / kiJca, saMvidAmindriyAgocaratvAdaindriyamadhyakSaM sakalapratyakSasya vidhau pratiSedhe vA mUkameva varAkam / na ca tvanmatenAbhAvaH pratyakSeNa prekSyate, tathAtve hi kimidAnImapahRtasarvakhena tapasvinA'bhAvapramANena kartavyam ? / tanna pratyakSaM tadvAdhavidhAna 1 sptmii| 1.

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74 pramANanayatatvAlokAlaGkAraHsaMvidhAnoMDuram / apratyakSamapi pratyakSAbhAvamAtram, aparapramANarUpaM vA praNigadyeta ? / AdyaM cet, tarhi nidrANadazAyAmambhastambhakumbhAbhoruhAmbhodharAdigocarapratyakSAbhAvAt teSAmabhAvo bhavet / dvitIyaM cet, bhAvasvabhAvam , abhAvasvabhAvaM vA ? / bhAvasvabhAvamapyatumAna, zAbdam , arthApattiH, upamAnaM vA ? / anumAnaM cet , kastatra dharmI ?-sakalapratyakSam , puruSo vA kazcit ? / sakalapratyakSaM cet, tatropAdIyamAnaH samasto heturAzrayAsiddhatAmAzrayet , bhvtstsyaa'prsiddheH| puruSo'pi sarvajJaH, tadanyo vA dharmI vayeta ? / sarvajJazcet, kiM sarvajJavena nirNItaH, parAbhyupagato vA ? / nirNItazcet, kathaM tatra tAdRkSapratyakSapratikSepaH prekSAkAriNaH kartumucitaH ?, tannirNAyakapramANenaiva tadvAdhanAt / atha sarvajJatvena parairabhyupagataH pumAn vardhamAnAdirdharmI, tarhi kiM tatra sAdhyam-nAstitvam , asarvavittvaM vaa?| na tAvad nAstitvam , tathAvidhapuruSamAtrasattAyAmubhayoravivAdAt, tathAvyavahArapAramArthikApAramArthikatva eva vipratipatteH / asarvavittvaM cet, kastatra hetuHupalabdhiH, anupalabdhirvA ? / upalabdhizcet, aviruddhopalabdhiH, viruddhopalabdhirvA ? / aviruddhopalabdhistAvad vyabhicAriNI, nityatvaniSedhAbhidhIyamAnaprameyatvavat / viruddhopalabdhistu kiM sAkSAd viruddhopalabdhiH, viruddhavyAptopalabdhiH, viruddhakAryopalabdhiH, viruddhakAraNopalabdhiH, viruddhasahacarAgrupalabdhirvA syAt ? / nAdyA, sarvajJatvena sAkSAd viruddhasya kiJcijjJatvasya tatra prasAdhakapramANAbhAvAt / nAgetanavikalpacatuSTayamapi ghaTAmaTATyate, pratiSedhyasya hi sarvavittvasya viruddhaM kiJcijjJatvam , tasya ca vyApyaM katipayArthasAkSAkAritvam , kArya katipayArthaprajJApakatvam , kAraNamAvaraNakSayopazamaH, sahacarAdi rAgadveSAdikam ; na ca vivAdApedAne puMsi teSAmanyatamasthApi prasAdhakaM kiJcit pramANaM tavA'sti, yatastadupalabdhInAM siddhiH syAt / vaktRtvarUpAviruddhakAryopalabdhirastyeva taniSedhe sAdhanaM sAdhiSThamiti cet / nanu kIdRg vaktRtvamatra vivakSAJcakre, yatsarvavittvavi

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rtnaakraavtaarikaayuktH| 75 ruddhasya kArya syAt?-pramANaviruddhArthavaktRtvam , tadaviruddhArthavaktRtvam , vaktRtvamAtraM vA / AdyabhidAyAm, asiddhaM sAdhanam , vardhamAnAdau bhagavati tathAbhUtArthavaktRtvAbhAvAt / dvitIyabhidi tu, neyaM viruddhakAryopalabdhiH, kintu kAryopalabdhireva tadvidhisAdhanI, dhUmadhvajasiddhinibandhanopanyastadhUmopalabdhivat , tathA ca viruddho hetuH / tRtIyabhede tvanekAntaH, vaktRtvamAtre sarvavittvakAryatvasyAvirodhAt / anupalabdhirapi viruddhAnupalabdhiH, aviruddhAnupalabdhirvA ? / viruddhAnupalabdhistA vad vidhisiddhAveva sAdhIyastAM dadhAti, anekAntAtmakaM vastu, ekAntasvarUpAnupalabdheH, ityAdivat / aviruddhAnupalabdhirapi svabhAvAnupalabdhiH, vyApakAnupalabdhiH, kAryAnupalabdhiH, kAraNAnupalabdhiH, sahacarAdyanupalabdhirvA'bhidhIyeta ? / svabhAvAnupalabdhirapi sAmAnyena, upalabdhilakSaNaprAptatvavizeSaNA vA vyAkriyeta ? / paurastyA tAvat , nizAcarAdinA vyabhicAriNI / dvitIyA punarasiddhA, sarvavittvasya svabhAvaviprakRSTatvAt / vyApakAnupalabdhiprabhRtayo'pi vikalpA alpIyAMsaH, yataH sarvavittvasya vyApakaM sakalArthasAkSAtkAritvam , kAryamatIndriyavastUpadezaH, kAraNamakhilAvaraNavilayaH, sahacarAdi kSAyikacAritrAdikam ; na ca tatra tadanupalabdhInAM siddhau sAdhanaM kiJcit te'sti, ityasiddhA evA'mUH / atha sarvajJAdanyaH kazcid dharmI, tarhi tasyA'sarvavittve sAdhye siddhsaadhytaa| tad nAnumAnaM tadbAdhakam // nApi zAbdam , yatastadapauruSeyam , pauruSeyaM vA syAt ? / na tAvadapauruSeyam , apauruSeyatvasya vacassu saMbhavAbhAvAt / pauruSeyamapi kevalAlokAkalitapuruSapraNItam , taditarapuruSapraNItaM vA ? / AdyaM kathaM bAdhakam ?, virodhAt / dvitIye tvasau. puruSaH kevalAlokavikalAH sakalAH puruSaparSadaH prekSate, navA ? / prAcyapakSe, kathaM tatpratiSedhaH ?, tasyaiva tadAkalitatvAt / dvitIye'pi kathantarAM, tatpraNItazabdasya pAMzulapAdakopadiSTazabdasyeva pramANatvAsaMbhavAt // nApyarthApattistadvAdhikA, tabhAvamantareNAnupapadyamAnasya pramANaSaTkaniSTaGkitasyArthasya kasyacidasattvAt /

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76 __ pramANanayatattvAlokAlaGkAraHnApyupamAnam , tasya sAdRzyamAtragocaratvAt / tanna bhAvarUpaM pramANaM tabAdhabaddhakakSam // nApyabhAvarUpam , tasya sattAparAmarzipramANapaJcakApravRttau satyAM bhAvAt , na cAsau samasti, vivAdAspadaM kasyacit pratyakSam , prameyatvAt, paTavat, iti tadgrAhakAnumAnasya pravRtteH / tanna bAdhakabhAvAt sakalapratyakSA'bhAvaH / nApi sAdhakAbhAvAt, anumAnasyaiva tatsAdhakasyedAnImeva nivedanAt / iti siddhaM karatalakalitanistulasthUlamuktAphalAyamAnAkalitasakalavastuvistAraM kevalanAmadheyaM saMvedanam / iti siddhamevaM kevalajJAnam / / 23 // kintu kataraM pUruSametadAspadIkarotItyatrAhuH tadvAnahana nirdoSatvAt // 24 // tatkevalaM nityamasyAstIti nityayoge matup , niSkrAnto doSebhyo rAgadveSA'jJAnalakSaNebhyo nirdoSastadbhAvastattvaM tasmAt / prayogaH-arhan sarvajJaH, nirdoSatvAt , yastu naivaM sa naivaM yathA rathyApuruSaH, tathA cAIn , tasmAt sarvajJa iti // 24 // nirdoSatvamasya prasAdhayantinirdoSo'sau pramANA'virodhivAktvAt // 25 // prayogaH-arhan nirdoSaH, pramANAvirodhivAktvAt , yastu na nidoSaH sa na tathA yathA rathyApuruSaH, pramANAvirodhivAk cAhan , tato nirdoSa iti // 25 // pramANAvirodhivAktvamevA'rhataH prasAdhayantitadiSTasya pramANenA'bAdhyamAnatvAt tahAcaste. nAvirodhasiddhiH // 26 // tasyA'hata iSTasya pratipAdyatayA saMmatasyA'nekAntatattvasya, tadvApa ityahaMdvAcaH / arhan sarvatra pramANAvirodhivAk, tatra pramANAbAdhyamAnAbhimatatattvatvAt , yasyA'bhimataM tattvaM yatra pramANena na bAdhyate, satatra pramANAvirodhivAg, yathA rogAdI bhiSagvaraH, na bAdhyate ca

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77 . rtnaakraavtaarikaayuktH| pramANenA'rhato'bhimatamanekAntAditattvam , tasmAt tatrA'sau pramANAvirodhivAk, iti siddhamahanneva sarvajJa iti / / nanviyaM tribhuvanabhavanAntarvartamAnA'ntaritAnantaritapadArthaprathA tvattIrthanAthavRttirna bhavati, yato bhUbhUdharaprabhRtipadArthaprabandhavidhAnadvArA pramathapatereveyamupapadyate, yadetadanumAnamatra prarUpyate nyAyatAtparyAvabodhapradhAnamanovRttividvadvandena-vivAdapadabhUtaM bhUbhUbharAdi, buddhimadvidheyam , yato nimittAdhInAtmalAbham , yad nimittAdhInAtmalAbhaM tad buddhimadvidheyam , yathA mandiram , tathA punaretat, tena tathA / na tAvad nimittAdhInAtmalAbhatvaM vAdinaH, prativAdino vA'pratItam , yato bhUbhUdharAderAtmIyAtmIyanimittavAtanirvartanIyatA bhuvanabhAvibhavabhRtpratItaiva / nA'pi dolAyamAnavedananimittam , matimannivartanIyetarAmbarAdipadArthato'tyantavyAvRttatvena / nApi viruddhatAvarodhadurdharam , ambarAdito'tyantavyAvRttatvenaiva / nA'pi turIyavyApyAbhatApratibaddham , indriyavedanena, anumAnanAmnA, rAddhAntA'bhidhAnena vA mAnenA'bAdhitA'bhipretadharmadharmyanantarapratipAditatvena / nApi pratyanumAnApamAnatAnibandhanam , ettpripnthidhrmoppaadnprtylaanumaanaabhaaven| nanu bhavatIdaM tAvadanumAnaM paripanthidharmopapAdanapratyalam , yathAbhUtA'dhibhUH, bhUbhUdharAdividhAtA na bhavati, vapurvandhyatvena, nirvRtAtmavat / tadanavadAtam, yato'tra trinetrarUpo dharmI dhIdhanena pratipannaH, apratipanno vA prarUpitaH ? / na tAvadapratipannaH, yadevamAdhAradvArA'pratItatvopadravo vapurvandhyatAvyApyopanipAtIbhavan na niroddha tIryate / yadi punaH pratipanno'yaM dharmI, tadA yena mAnena pratipattirmanmathapratyarthino'bhidhIyate, tena tattvAdividhAnavyutpannamatereveyamiti tatropAdIyamAnA vapurvandhyatA bAdhitavatmaiva, iti na nAma pravartituM paryApnoti / tadevaM nimittAdhInAtmalAbhatAvyApyamatyantapUtarUpaM parvatAde(maddhetutApratipAdanA'vadAtameveti // tatrAbhidhIyate-yadidaM tAvad nimittAdhInAtmalAbhatvaM vyApyamA

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78 pramANanayatatvAlokAlaGkAraH 7 lapitaM tad dravyadvArA paryAyadvArA vA ? iti bhedobhayI / yadyA - dyaH panthAH prathyate, tadAnImapratItirnAmavyApyopatApaH yato dravyarUpatayA pRthvI parvatAdernityatvameva prativAdinA'bhyupeyate / nanu bhUbhUdharAdyamutpAdavat, avayavitvena yadevaM tadevaM yathendIvaram, avayavirUpaM punaridam, tadutpAdavadeva, ityanumAnena tannityatA nirmUlonmUlitaiveti / naitaddhImadvRttividhAnapradhAnam, yato bhUbhUdharAderavayavitvamavayavAraMbhyatvena, yadvA'vayavavrAtavartamAnatayA manyate ? / na prathamavidhA vibughAvadhAnadhAma, yato na nAmaitatpRthvI pRthvIdharaprabhRtidravyamabhUtapUrvamavayavavRndena nirvartitamiti prativAdinaH pratItirvidyate / yadi punarava yavavRttibhedo'bhidhIyate, tadAnImavayavatvena dolAyamAnatA'tra, yato 'avayavo'yamavayavo'yam' itItthaM buddhivedyamavayavatvamavayavavitAnavRtti bhavati, na punarutpAdaparAdhInam, nityatvena / nanu nArtho'nena durbhedaprabandhapratipAdanena, pratIto'yamavayavI tAvadvAdivitate ravivAdena padmapapAtradAtrAdiriti na nAma na pratItaH, api tvAtmA'pi tathA niyamena pratIto vartate, na punarutpAdavAnityanumeyatattulyatadviruddhavRttitopadravaH / yadi tu paryAyadvArA nimittAdhInAtmalAbhavaM bhUbhUdharAderabhidhIyate, tadA narAmarAdiparyAyadvArotpadyamAnAtmano'pi buddhimadutpAdyatvamApadyate / nanu narAmarAgutpAdanapratyaladharmAdharmotpAdyAnubhavAyatanabhUtAH tathAvidhA tanurevotpadyate, na punarAtmA lavamAtrato'pi, anAdinidhana - tvena / yadi punarAtmA'pyutpattivipattidharmA bhavati, tadAnIM bhUtamAtra- / tattvavAdimatApattiH, AtmanaH pUrvottarabhavAnuyAyino'bhedino'nabhyupetatveneti / tad na bandhuram, yato yadyAtmano'bhinna rUpataivA''vedyate, tadA'nyataranarAmarAdibhavavayaivA'yamaparimeyAtmIyAnubhavanIyatattadbhavaparyAyaprabandhAnubhavanena dvitIyAdibhavAnubhavavAn na bhavitumupapadyate, vedyate, tvaneneyaM bhavaparyAyaparamparA; iti tadrUpatayA'yamutpattimAniti niyamyate / nApyevaM bhUtamAtratattvavAditApattiH, Atmano dravyarUpatayA nityatAbhyupAyena pUrvottarabhavapratItitaH / tanmatena tu na nAma dravyatayA j

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rtnaakraavtaarikaayuktH| 79 nityaM vedanaM vartate, yato bhUtadharmatayA'nena pratipAditametat, tathaitadanumAnadharmIndriyodbhUtabodhenA'rdhato bAdhyate, rUpaM dhvanirapi nayanosthaprathApratyeyamityAdivat, yato'tra dolAyamAnavidhAnatatparanaravyApAraH pRthvIpRthvIdharAbhratarupurandaradhanurAdirbhAvatAto dharmI prarUpitaH, tatra tvabhrataruvidyudAderidAnImapyutpadyamAnatayA vedyamAnatanorvidhAtA nopalabhyate / nanu bhavatyeva bAdheyaM yadyetadvidhAnAvadhAnapradhAnaH pumAnindriyaprabhavaprabhAvAlambanIbhUto'bhyupeto bhavati, yAvatA'tIndriyo'yam, iti nAyamupadravaH prabhavati / tadanabhidhAnIyam , yato vyAptipravipAdanapratyalaM mAnamatrendriyadvArodbhUtaM vedanaM tavAbhimatam , dhUmAnumAnavat, dhUmAnumAnenApi na pArAvArodbhavaudaryatanUnapAttaditaratanUnapAttulyatvena vyAptiH pratItA, itIndriyodbhavavedanavedyabhAvAlambanenaivA'nenA'numAnena bhavitavyam , anyathA tu tena vyAptipratItirdurupapAdeva, tato'pi tatra vyAptyanAlambanIbhUtena tena buddhimannimittenA'numeyatA'pi nAdriyate / tathAtvena pratipAditaM tvetadatrendriyabodhAvabodhyatayA. niyamenAbhyupetavyam / yadi tu tathAbhyupeyate, tadA naitad nimittaM taruvidyudAderupalabhyate, tato'nena vedanenA'tra bAdho bhavatyeva / nanu dhUmAnumAnapratyAyyatanUnapAto'pyevamanena vedanena bAdho bhavati, yato na tatrA'pi vidhIyamAnAnumAnena pramAtrA tanUnapAdindriyavedanena vedyate / tadamanoramam , yato'trAnumAturvyavadhirvidyate, vyavadhimAn punaH padArtho nendriyAlambanIbhavati, iti tadanAlambanIbhUtaH parvatatanUnapAd na tena bAdhituM pAryate / yadA punaH pramAtA tatra pravRtto bhavati, tadAnImavyavadhAnavAnayaM tanUnapAt tenopalabhyate / taruvidyulatAbhrAdibuddhimannimittaM tu tatra pravartamAnenA'pi nitarAmavadhAnavatA'pi nopalabhyate / tato bhavati tatrendriyodbhavabodhabAdheti / tato'pi tathAvidhadharmyanantaranimittAdhInAtmalAbhatvarUpavyApyapratipAdanena tvanmatena turIyavyApyAbhatvopanipAtaH, manmatena tvantApterabhAvenAni..1 dhUmAnumiterapi ityapi pAThaH / . ) ...... '

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pramANanayatattvAlokAlaGkAraHyatapratipattinimittatA'tra vyApyaparAbhUtiH / tathedaM nimittAdhInAtmalAbhatvaM yadi tanmAtrameva vyApyatvena pratipAdyate, tadA nAbhipretapadArthapratItinirvartanaparyAptamanupalabdhapUrvotpattivyApArendramoM martyapUrvatvapratItyarthopAttamRnmayatvavat / na nAma nipendramU! mRnmayatvamapi bhidyte| nanu yadyapi mRnmayatvaM tulyamevobhayatrApi, tathApi nendramUrdhA'nyo mAnavapUrvatvena pratIto vidyate, tato vivAdapadApanno'pyayaM tattulyatvena na martyanivayoM bhavati / tad nAvadAtam , yato'trApi na bhUbhUdharabhuvanAdiprAyaH padArtho'nyo buddhimannimittopetaH paribhAvito vrtte| tato vivAdapaddhatipratibaddho'pyayaM na tathA bhavituM labhate / nanu nipAdividyate buddhimanimittopetaH paribhAvitaH, ato vivAdApanno'pi tathA'numAtumanurUpaH / tadavadyam , yato'nyatrApi nipAdireva mAnavanirvo vibhAvito vidyate, tataH purandaramUrdhA'pi tannivaryena nitarAM bhavitavyam / nanu naranirmitanipAditaH purandaramUoM vairUpyamupalabhyate, tato na tatra mrtynivrtytaanumaanmuppnnm| yadyevam , tadAnImetad vairUpyaM nipAdito bhUbhUdharabhuvanAderapi paribhAvyate, yato nipAdinA'nupalabdhabuddhimavyApArAtmanA'pyupalabdhena niyamato nirvatito'yaM matimateti buddhirutpAdyate, na punarbhuvanAdinA / tato na nimittAdhInAtmalAbhatva. mAtraM buddhimaddhetRtvapratItividhAnabandhuram / yadA tu dharitrIdharitrIdharatribhuvanAdividhAnaM na pratItam , tadAnIM trinayano bhuvanabhavanAntabharbhAvibhAvavrAtapradyotanaprabalavedanapradIpavAn, iti nirdhanadAnamanorathaprathaiveyamiti // / tyAdivacanadvayena syAdikavacanatrayeNa varNaistu / - tribhiradhikairdazabhirayaM vyadhAyi shivsiddhividhvNsH||1||26|| (ti, te| si, TA, Gas / tathadhana / pababhama / yaralava / ) kevalinaH kavalAhAravattve sarvavittvaM virudhyata itISTavato namATAn .. vighaTayitumAhuHna ra kaMbalAhAravattvena tasyA'sarvajJatvam, kavalAhA

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rtnaakraavtaarikaayuktH| rasarvajJatvayoravirodhAt // 27 // tathAhi-anayoH sAkSAt, paramparayA vA virodhamabhidadhIranahIkAH ? / tatra yadi sAkSAtpakSopakSepadIkSA dakSA vivakSeyuH kSapaNakAH, tat kSuNam , na hi sati sArvajye kevalI kavalAn na prApnoti, prAptAnapi nA''hartuM zaknoti, zakto'pi vA vimalakevalA''lokapalAyanazakayA nAharatItyasti saMbhavaH, antarAyakevalAvaraNakarmaNoH samUlakASakaSaNAt / atha paramparAkalpakalpanAkhalpatalpagA jalpeyuH, tadpyalpIyaH, yataH kimevaM sati kavalAhArasya vyApakam , kAraNam, kAryam , sahacarAdi vA sArvajyena virodhamadhivaset ?, azeSamapi caitat parasparaparihAreNa, sahAnavasthAnena vA virudhyeta ? / prAcInena cet, tadAnIM tAvakajJAnenA'pi sAkaM kavalAhAravyApakAdeH parasparaparihArasvarUpavirodhasadbhAvAd bhavato'pi kavalAhArAbhAvaH syAt, ityaho ! puruSakAraH, yat svasyaiva prabhavitAsi / dvitIyena tu na tAvad vyApakaM vyAhanyate, kavalAhArasya hi vyApakaM zaktivizeSavazAdudarakandarAkoNe kSepaH, sa ca sati sArvajye sutarAM saMbhAvyate, vIryAntarAyakarmanirmUlonmUlanAt , tatra tatkSepahetoH zaktivizeSasya saMbhavAt / kAraNamapi bAhyam , AbhyantaraM vA virodhamadhirohet ? / bAhyamapi kavalanIyaM vastu, tadupahArahetupAtrAdikam , audArikazarIraM vA? / na prathamam , yato yadi sarvavedisaMvedanaM kavalanIyapudgalairvirodhadhurAM dhArayet , tadAnImasmadAdisaMvedanamapi tathA syAta; na khalu taruNatarataraNikiraNanikareNA'ndhakAranikurumba viruddhaM pradIpAlokenA'pi na tathA bhavati, tathA ca karatalatulitAhAragocarajJAnotpAde'smadAdInAmapi tadabhAvo bhavet , ityaho! kimapi nUtanatattvAlokakauzalam , yadAtmanyapi nAhArApekSA, asmadAdau tayovirodhAvabodha eva hi tatra tatpratipattAvupAyaH, tasyA'smadAdInAmagocaratvAt, yathA'smadAdau jJAnatAratamyAvabodhastasya niHzeSaviSayatvasya pratipattAviti / pAtrAdipakSo'pi nA'kSuNaH, bhagavatAmahatAM pANipAtratvAt / itareSAmapi kevalinAM

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42 pramANanayatattvAlokAlaGkAraHsvarUpamAtreNa tat tadvirodhadurdharaM syAt , mamakArakAraNatayA vA ? / tatrAdimaH smnntrpkssprhaarennaivopkssiinnH| dvitIyo'pi nAsti, nirmohatvena teSAM tatra mmkaarvirhaat| na ca pAtrAdibhAve bhavitavyamevAnenetyavazyambhAvo'sti, zarIrabhAve'pi tadbhAvaprasaGgAt, itarajaneSUbhayabhAve'pi tadarzanAt / audArikazarIramapi na tena virodhamadhyUSivat , kevalotpattisamanantarameva tadabhAvApatteH / Abhyantaramapi tatkAraNaM zarIram , karma vA ? / na tAvat prathamaM virudhyate, bhuktihetostaijasazarIrasya sArvajyena sArdha tvayApi sattvasvIkArAt / karmApi ghAti, aghAti vA / ghAtyapi moharUpam, itarad vA ? / itaradapi jJAnadarzanAvaraNe, antarAyo vA ? / nAdyaH, tayonidarzanAvaraNamAtracaritArthatvena tatkAraNatvAnupapatteH, / nApi dvitIyaH, antarAyavilayasyaiva tatkAraNatvAt , tasya ca sAkalyena kevalinastvayApi svIkArAn / moho'pi bubhukSAlakSaNastatkAraNam , sAmAnyena vA ? / prathamaprakAre sarvatrApIyaM tatkAraNam , asmadAdAveva vA ? / prAcyaH pramANamudrAdaridraH / atha yA cetanakriyA secchApUrvikaiva, yathA saMpratipannA, tathA ca bhujikriyA, ityasti pramANam , tathAhi-prathamaM pramAtA pramiNoti, tata icchati, anantaraM yatate, tato'pi karotIti / naivam , suptamattamUrchitAdikriyAbhirvyabhicArAt , svavazacetanakriyeti savizeSaNahetUpAdAne'pi kevaligatagatisthitiniSadyAdikriyAbhirvyabhicArAt / dvitIye tu siddhasAdhyAH smaH, kevalini vedanIyAdikAraNikAyA bhukteH siddhatvAt / na sAmAnyenA'pi mohastatkAraNam , evaM hi gatisthitiniSadyAdInAmapi sa eva kAraNaM syAt , tathA ca kevalini mohAbhAvAt tAsAmapyabhAvo bhavediti kutastIrthapravRttiH syAt ? / atha gatyAdikamaiva tatkAraNam , na mohaH; tarhi vedanIyAdikamaiva kavalAhArakAraNam , na moha ityapi pratipadyatAm / athAghAtikarma tatkAraNam , kimAhAraparyAptiH, nAmakarmabhedaH; vedanIyaM vA ? / na dvayamapyetat pratyakaM tathA yuktam , tathAvidhAhAraparyAptinAmakarmodaye vedanIyodayaprabalaprajvaladaudaryajvalanopatapyamAno hi pu

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rtnaakraavtaarikaayuktH| mAnAhAramAhArayati; evaM ca samuditaM punaretad bhavati tatkAraNam , kintu na sArvazyena virudhyate, sarvajJe tvayA'pi tadupagamAt / atha mohasahakRtaM tat tatkAraNam / tadasaGgatam, gatyAdikarmaNAmivA'syApi mohasAhAyakarahitasyaiva tatra tatkAritvAvirodhAt / athAzubhaprakRtayaevaitasya sAhAyakamapekSante, nAnyA gatyAdayaH, azubhaprakRtizceyamasAtavedanIyarUpeti cet / tatkimiyaM paribhASA ? / asmadAdau tathAdarzanAdevaM kalpyata iti cet / nanu zubhaprakRtayo'pyasmadAdau mohasahakRtA eva svakAryakAraNakauzalamavalambamAnA vilokayAJcakrire, tatastA api tathA syuH, tato naitavayasya mohApekSasya tatkArayatvam, kintu svatantrasya, tacca kevalinyavikalamastyeva / tanna kAraNaM kevalitvena virudhyate / kArya tu yadi viruddham , tadA tat tatra motpAdi / avikalakAraNastu tatrotpadyamAnaH kavalAhAro'nivArya eva / kiJca, kiM nAmAhArakArya sArvajyena vyAhanyate-rasanendriyodbhavaM matijJAnam , dhyAnavighnaH, paropakArakaraNAntarAyaH, visUcikAdivyAdhiH, IryApathaH, purIpAdijugupsitaM karma, dhAtUpacayAdinA riraMsA, nidrA vA ? / nAdyaH pakSaH; tAvanmAtreNa rasanendriyajJAnAsambhavAt , anyathA'maranikaranirantaranirmuktakusumaparimalAdisaMbandhAd ghrANendriyajJAnamapi bhavet / na dvitIyaH, kevalinaH zailezIprArambhAt prAg dhyAnAnabhyupagamAt , tatra ca kavalAhArAsvIkArAt , taddhyAnasya ca zAzvatatvAt , anyathA gacchato'pi kathaM naitadvighnaH syAt ? / na tRtIyaH, tRyIyayAmamuhUrtamAtra eva bhagavatAM bhukteH, zeSamazeSakAlamupakArAvasarAd / na caturthaH, parijJAya hitamitAhArAbhyavahArAt / na paJcamaH, gamanAdinA'pIryApathaprasaGgAt / na SaSThaH, yatastasmin kriyamANe tasyaiva jugupsA saMpadyeta, anyeSAM vA ? / na tAvat tasyaiva bhagavataH, nirmohatvena jugupsAyAasambhavAt / athA'nyeSAm , tat kiM manujadanujAmarendratadramaNIsahasrasaGghalAyAM sabhAyAmanaMzuke bhagavatyAsIne sA teSAM na saMjAyate ? / 1 tatkAryamityapi paatthaantrm| 2 tenetyapi pAThAntaram /

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84 pramANanayatatvAlokAlaGkAraHatha bhagavataH sAtizayatvAd na tannAgnyaM teSAM taddhetuH, tArha tata eva tanIhArasya mAMsacakSuSAmadRzyatvAd na doSaH / sAmAnyakevalibhistu viviktadeze tatkaraNAd doSAbhAvaH / nApi saptamASTamau, riraMsAnidrayormohanIyakAryatvAt , bhagavati tu tadabhAvAt / tanna kAryamapi tasya tena virudhyate / nApi sahacarAdi, yatastatsahacaraM chadmasthatvam, anyad vA nigadet ? / na tAvadAdyam , ubhayavAdyavivAdAspadatvenAsiddheH, asmadAdau tathAdarzanAt , tatsAhacaryaniyamopagame gamanAderapi tat sahacaraM syAt / anyattu karavaktracAlanAdi bhavati tatsahacaram , na tu kevalitvena viruddham / evamuttaracarAdikamapi na kevalitvena virudhyate / iti sthitaM kavalAhArasarvajJatvayoravirodhAditi hetuH siddhivadhUsaMbandhabandhura iti / / 27 // iti pramANanayatattvAlokAlaGkAre zrIratnaprabhAcAryaviracitAyAM ratnAkarAvatArikAkhyalaghuTIkAyAM pratyakSakha rUpanirNayo nAma dvitIyaH pricchedH||

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aham atha tRtIyaH pricchedH| pratyakSAnantaraM parokSaM lakSayanti aspaSTaM parokSam // 1 // prAksUtritaspaSTatvAbhAvabhrAjiSNu yat pramANaM tat parokSaM lakSayitadhyam // 1 // athaitat prakArataH prakaTayantismaraNapratyabhijJAnatarkAnumAnAgamabhedatastat paJca prakAram // 2 // spaSTam // 2 // arthateSu tAvat smaraNaM kAraNagocarasvarUpaiH prarUpayantitatra saMskAraprabodhasaMbhUtamanubhUtArthaviSayaM tadityAkAraMvedanaM smaraNam // 3 // ___ tatreti prAktanebhyaH saMskAraprabodhasaMbhUtatvAdinA guNena smaraNaM niriyanti / saMskArasyAtmazaktivizeSasya prabodhAt phaladAnAbhimukhyalakSaNAt saMbhUtamutpannamiti kAraNanirUpaNam / anubhUtaH pramANamAtreNa paricchinno'rthazcetanA'cetanarUpo viSayo yasyeti viSayavyAvarNanam / tadityAkAraM tadityullekhavat / tadityullekhavattA cAsya yogyatApekSayA''khyAyi / yAvatA 'smarasi caitra! kazmIreSu vatsyAmastatra drAkSA bhokSyAmahe' ityAdismaraNe tacchabdollekho nopalakSyata eva, kintvidaM smaraNaM teSu kazmIreSu iti tA drAkSA iti tacchabdollekhamahatyeva / nacaivaM pratyabhijJAne'pi tatprasaGgaH / tasya sa evaaymityullekhshekhrtvaat| iti svarUpapratipAdanam // 3 //

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pramANanayatattvAlokAlaGkAraHatrodAharanti tattIrthakarabimbamiti yathA // 4 // taditi yat prAk pratyakSIkRtam , smRtam , pratyabhijJAtam , vitaki. tam, anumitam , zrutaM vA bhagavatastIrthakRto bimbaM pratikRtiH tasya parAmarzaH; ityevaMprakAraM tacchabdaparAmRSTaM yadvijJAnaM tatsarva smaraNamityarthaH / ye tu yaugAH smRteraprAmANyamadhyagISata na te sAdhu vyadhiSata / yato yattAvat kecidanarthajatvAdasyAH tadAmnAsiSuH / tatra hetuH, 'abhUt vRSTirudeSyati zakaTam ' ityAdyatItAnAgatagocarAnumAnena savyabhicAra ityanucita evoccArayitum / pare tu menire-na smRtiH pramANam ; pUrvAnubhavaviSayopadarzanenArtha nizcinvatyA arthaparicchede pUrvAnubhavapAratantryAt / anumAnajJAnaM tUtpattau parApekSaM, svaviSaye tu svatantrameva |smRteriv tasmAtpUrvAnubhavAnusandhAnenArthapratItyabhAvAt / taduktam- la0i chit [ ] kumArikA "pUrvavijJAnaviSayaM vijJAnaM smRtiriSyate / pUrvajJAnAdvinA tasyAH prAmANyaM nAvagamyate // 1 // tatra yatpUrvavijJAnaM tasya prAmANyamiSyate / tadupasthAnamAtreNa smRteH syAJcaritArthatA // 2 // iti| tadapi na pezalam / smRterapyutpattimAtre'nubhavasavyapekSatvAt / tadAhitasaMskArAttadutpatteH / svaviSayaparicchede tvasyAH svAtantryameva / nanu nAtra svAtantryam ; asyAH pUrvAnubhavabhAvitabhAvabhAsanAyAmevAbhyudyatatvAt / evaM tArha vyAptipratipAdipramANapratipannapadArthopasthApanamAtre pravRtteranumAnasyApi kutastyA svAtantryasaGgatiH / atha vyAptigrAhakeNAnayatyena pratipannAttanUnapAto naiyatyavizeSeNAnumAne parisphuraNasaMbhavAt kuto na svAtantryamiti cet, tarhi anubhave bhUyo vizeSazAlinaH smaraNe tu katipayaireva vizeSairviziSTasya vastuno bhAnAt kuto nAsyApi tat syaat| nanu te'pi vizeSAstAvadanubhUtau pratyabhureva / anyathA smaraNameva tanna syAt iti cet, niyatadezo'pi pAvako vyAptigrAhiNi pratyabhAdeva / anyathA'numAnameva tanna syAt iti kinna cetyse|ath tatra sarve sArvadikAH sArvatrikAzca pAvakAH

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ravAkarAvatArikAyuktaH / , 3 pusphuruH, anumAne tusa evaikazcakAstItyuktamiti cet , nanUttaramapi tatroktameva mA vismArSIH / nanu na sarvatraiva katipayavizeSAvasAyavyAkulaM smaraNam ; kacidyAvadanubhUtarUpAdivizeSamapi tasyotpattestatastatra kA gatiriti cet| naivam / nahi rUpAdaya eva vizeSA vastunaH, kintu anubhuuymaantaa'pi|n cAso smaraNe kApi cakAsti / tasyApi prAcInAnubhavasvabhAvatApatteH / kintvanubhUtataiva bhAvasya tatra bhAti / iti siddhamanumAnasyeva smaraNasyApi prAmANyam / naca tasyAprAmANye'numAnasyApi prAmANyamupApAdi / saMbandhasyApramANasmaraNasaMdarzitasyAnumAnAnaGgatvAt; saMzayitAliGgavat / naca prAkpravRttasaMbandhagrAhipramANavyApAropasthApanamAtracaritArthatvAnnAsya tatra prAmANyena prayojanamiti vAcyam / apramANasya tadupasthApane'pi sAmarthyAsaMbhavAt / kiNc| arthopalabdhihetutvaM pramANalakSaNaM lakSayAMcakRr3he / tacca dhArAvAhipratyakSasyevAsyApyasUNamIkSyata eveti kimanyairasatpralApairiti // 4 // atha kAraNAdibhiH pratyabhijJAnaM jJApayantianubhavasmRtihetukaM tiryagUrdhvatAsAmAnyAdigocaraM / saMkalanAtmakaM jJAnaM pratyabhijJAnam // 5 // anubhavazca pramANArpitA pratItiH, smRtizcAnantaroktaiva; te heturyasyeti kAraNopadezaH / tiryaksAmAnyaM ca gavAdiSu gotvAdisvarUpasadRzapariNAmAtmakam / UrdhvatAsAmAnyaM ca parAparavivarttavyApi mRtsnAdidravyam; etadubhayamAdiryasya visadRzapariNAmAderdhamastomasya sa tiryagUrvatAsAmAnyAdirgocaro yasyeti viSayA''khyAnam / saMkalanaM vivakSitadharmayuktatvena vastunaH pratyavamarzanamAtmA svabhAvo yasyeti svarUpanirUpaNam / // 5 // . atrodAharantiyathA tajAtIya evAyaM gopiNDaH, gosadRzo gavayaH, . sa evAyaM jinadatta ityAdi // 6 // atra tajjAtIya evAyaM gopiNDa ityasmin tiryaksAmAnyodAharaNe darzite'pi gosadRzo gavaya iti yattatraivodAharaNAntaraM tannayAyikakadA

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pramANanayatattvAlokAlaGkAraH hanimahArtham / tasya khalu gosadRzo gavaya iti upamAnamityabhimAnaH / saccAyuktavidhAnaH / govisadRzo mahiSa ityasya pramANAntaratvApatteH / atha gavaye gosadRzo gavaya iti vijJAnaM pratyakSaphalamapi saMjJAsaMjJisaMbandhapratipattirUpe phale pramANAntarAprasAdhye sAdhakatamatvAt upamAnatAM pratipadyate, tarhi mahiSe govisadRzamahiSopalakSaNaM pratyakSaphalamapi tatraiva tathAvidhe phale sAdhakatamatvAt pramANAntaramastu / na caitadupamAne'ntarbhA vayituM zakyam / upamAnasya sAdRzyaviSayatayA vyavasthAnAt / prastutasya tu baisadRzyavyavasAyakatvAt / naca vaisadRzyAvasAyasya saMjJA-saMjJisaMbandhapratipattisAdhakatamatvamasiddham / yataH samahiSamAheyImaNDale kvApi vipi - napradeze'nacchAyAM chAyAyAM romanthAyamAne nAlikeradvIpavAsI kazcit kenacitpreSitastadvipinapratiSThagoSThAt mahiSamAnayeti; saca tajjJaM tameva pRSTavAn kIdRg mahiSa iti; tena ca govisadRzo mahiSa ityukte tadvipinagoSTa prApta AptAtidezavAkyasmaraNasahakArI yameva gobhyo visadRzaM pazuM pazyati, tameva mahiSazabdavAcyatayA pratipadyata iti kaH prativizeSo dvayorapi saGketapratipattau / " taduktam "upamAnaM prasiddhArtha-sAdharmyAtsAdhyasAdhanam / tadvaidhamryAtpramANaM kiM syAt saMjJipratipAdanam ? || 1 || iti / yadA vA yAdRggaustAdRggavaya iti vAkyAhitasaMskAraH pratipattA turaGgaM govilakSaNamIkSamANo gavayasaMjJAsaMbandhapratiSedhaM vidhatte, nAyaM gavayavAgvAcyaH piNDa iti; tadA gavayasaMjJAsaMbandhapratiSedhaphalaM kimetapramANaM syAt ? tata evaMvidhasaMvedanAnAM saGkalanAtmakatayA pratyabhijJAnataivopapadyate; anyathA tu pramANeyattA pralIyeta / yadaiva hi yAdRg gaustAdRggavaya iti tena zuzruve, tadaiva sAmAnyatazcetasi sphurati piNDe saMbandhaprattipattirabhUt; yathA pRthubunodarAkAraM vRttakaNThaM bhAvaM kumbhaM vibhAvayerityA - karNanAt kumbhe, tataH kAntAravihAriNo'sya gavayasAkSAtkAre prAktanasAmAnyAkArasaMbandhasmaraNe ca sa eSa gavayazabdavAcya iti saGkalanAjJAnarUpaM pratyabhijJAnamunmajjati, evaM gobisadRzo mahiSa ityAdyapi tathArUpa -

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ratrAkarAvatArikAyuktaH / 5 tvAt pratyabhijJAnameveti / mImAMsako'pyanena sadRzaH sa gaurityanadhigataM gavi sAdRzyamavasyadupamAnaM pramANamAcakSANo'nena mahiSeNa visadRzaH sa gaurityanadhigatamahiSavaisadRzyavyavasAyakasya pramANAntaratAprasaGgena parAkaraNIyaH / sAdRzyAbhAvo vaisadRzyAmityabhAvapramANapAracchedyamevaitaditi cet, vaisadRzyAbhAvaH sAdRzyamitIdamapi tatparicchedyameva kiM na syAt / yadi vaisadRzyAbhAvaH sAdRzyaM syAt , sa gauH sadRzo gavayeneti vidhimukhena nollikhediti cet, taditaratrApi tulyam / sa evAyaM jinadatta iti tUrdhvatAsAmAnyodAharaNam / AdizabdAt sa evAyaM vahniranumIyate mayA, sa evAnenApyarthaH kathyate ityAdi smaraNasacivAnumAnAgamAdijanyam ; tasmAddIrgha hrasvamaNu mahannedIyo davIyo vedaM dUrAdayaM tigmastanUnapAtsurabhIdaM candanamityAdi ca saGkalanamAtrodAharaNaM mantavyam / atha kathaM pratyabhijJAprAmANyamazakyantaH zAkyAH zakyAH zamayitum / te hi prAhuH-dalitakararuhaziroruhazikharAdivat sarvatra bhrAntaiveyamiti / aho ! tarkakarkaNakArkazyamamISAm , evaM hi vihAyastalAvalambamAnamRgAGkamaNDalayugalAvalokipratyakSavat sakalamapi pratyakSaM bhrAntimat kiM na bhavet / atha lakSaNayukte bAdhAsambhave tallakSaNameva dUSitaM bhavati, saMkalanaM hi pratyabhijJAnacihaM tadyuktamapi ca kararahAdau pratyabhijJAnamabAdhyateti tallakSaNameva bAdhitam / pratyakSe tu yatra bAdhA, na tatra tallakSaNamajhUNam ; kSaNadApriyadvayAvalokanAyAmabhrAntatvAbhAvAt , yatra tu tadakhUNaM na tatra bAdhA, stambhAdipratyakSavaditi cet ; naivm| na khalu saMkalanamAtrameva pratyabhijJApramANalakSaNamAcakSmahe, kintu svaparavyavasAyijJAnatvarUpapramANasAmAnyalakSaNasadbhAve sati yatsaMkalanam , na ca kararuhAdivedane tadasti / viziSTasya viparyayazUnyasyAvasAyasyAbhAvAditi kathaM lakSaNayukte'sminnapi bAdharodhaH syaat|kssnnbhgurtvaadbhaavaanaamaikygRhiitirbhraantireveti cet / atra tAvat kSaNabhaGgabhaGga evAbhaGguramuttaram / astu vA kSaNabhaGgastathApi neyataiva niHzeSapratyabhijJAnaprAmANyamutpuMsayituM zakyam / tathAhi-"padArtheSu kimaikyagRhItibhrAntinimittamiSyate ? aparAparotpAdukakSaNAnAM sAdRzyamiti cet, kiM sAdRzyamasti kiJcit ? tatheti cet, kacittena sadRzo'yamiti pratyabhijJA

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pramANanayatattvAlokAlaGkAra:bhagavatI bhajatAmabhIlukA, tarhi praamaannym| nAstyeva sAdRzyaM, vilakSaNatvAt skhalakSaNAnAmiti cedidAnImapi ka palAyase / evaM tarhi tasmAd dvilakSaNo'yamiti pratyabhijJA prAmANyamAstighnuvIta / vailakSaNyamapi nAsti, paramANupracayamAtratvAt samastavastUnAmiti cet , nanvevamapi tasmAdayaM mahAn , alpo vA pracaya ityAdipratyabhijJA bhavatu praamaannyshobhaabhaarbhaaginii| pracayo'pi na kazcit , nIlapItAdiparamANUnAmeva tAttvikatvAditi cet, aho ! uttamarNAkIrNadurgatAdhamarNa ivAyaM svayaM tattaduktamapalapyApalapya ninakSubhikSuH / yadi hi sAdRzyAdikaM na kiJcidasti, kathaM tarhi tvayaiva uttarIcakre / vikalpotprekSA lakSyamasti natu bAhyaM grAhyamiti cet ; nIlapItAdivizeSo'pi tthaivaastu| bahistadabhAve kathaM naiyatyena vikalpollekha iti cet; sAdRzyAdau katham ? / vAsanAtazcet ; anyatrApi tata evAstu / vAsanAyA api naiyatyena udbodhakaM kiJcit bahireSTavyamiti cet ko nAmAtra pripnthii| kintu sAdRzyAdikamapi svIkuru, tato nIlapItAdivizeSo vA bahistyajyatAm , sAdRzyAdikamapi vA manyatAm ; nAnyathA pramANamudrA mRSyate / siddhe caivaM sAdRzyAdau yatra pUrvAkAreNa saMkalanam , tatra pratyabhijJA pramANam / anyatra tu pratyakSameva / mA bhUd vA bahiH sAdRzyAdi tathApyanumAnavat pramANameveyam / nAnumAnaparicchedyamapi agnitvAdisAmAnyaM bahirasti tathApi yathA praNAlikayA tadvikalpasyAgnyAdivalakSaNe pratibandhAt tatpramANam , evaM sAdRzyAderasattve'pi sadRzAdisvalakSaNe tadvikalpasya pratibandhAt kiM neyamapi tapasvinI tathA syAt / atha ayamanena sadRza iti pratyabhijJA, pratyakSaM vaa| kacit kiJciditi brUmaH / anubhUtatayA parokSamapyekaM sAkSAdivAdhyavasyataH pazyatazcAparaM pratyabhijJaveyam / bhavati ca parokSasyApi sAkSAdivAdhyavasAye pratyakSasarvanAmnA parAmarzaH / eSo'gniranumIyate; ayamasya vAkyasyArtha iti / ubhayaM tu pratyakSeNa lakSayataH pratyakSamevetaditi // 6 // tarkamapi kAraNagocarasvarUpaH prarUpayantiupalambhAnupalambhasambhavaM trikAlIkalitasAdhyasAdhana.. saMbandhAdyAlambanaM idamasmin satyeva bhavatItyAdyA

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7 . ratnAkarAvatArikAyuktaH / kAraM saMvedanamUhAparanAmA tarkaH // 7 // upalambha nupalambhAbhyAM pramANamAtreNa grahaNAgrahaNAbhyAM sambhava utpattiryasyeti kAraNakIrtanam / trikAlIkalitayoH kAlatrayIvartinoH sAdhyasAdhanayorgamyagamakayoH sambandho'vinAbhAvo vyAptirityarthaH / sa AdiyasyAzeSadezakAlavantivAcyavAcakasaMbandhasyAlambanaM gocaraH yasya tattatheti vissyaavisskrnnm| idamasmin satyeva bhavatItyAdizabdAdidamasminasati na bhavatyevetyAkAram ; sAdhyasAdhanasaMbandhAlambanam , evaMjAtIyaH zabda evaMjAtIyasyArthasya vAcakaH; so'pi tathAbhUtastathAbhUtasya vAcya ityAkAraM vAcyavAcakabhAvAlambanaM ca saMvedanamihopAdIyateti svarUpapratipAdanam / evaMrUpaM yadvedanaM satarkaH kIrtyate; Uha iti ca saMjJAntaraM lbhte| ye tu tAthAgatAH prAmANyamUhasya nohaanyckrire| tessaamshessshuunytvpaatkaapttiH| AH ! kimidamakANDakUSmANDADambaroDDAmaramabhidhIyate / kathaM hi tarkaprAmANyAnupagamamAtraNedRzamasamaJjasamAenIpadyeta ? / zRNu ! zrAvayAmi kila / tarkAprAmANye tAvannAnumAnasya prANAH; pratibandhapratipattyupAyApAyAt / tadabhAve na pratyakSasyApi / pratyakSeNa hi padArthAn pratipadya pramAtA pravarttamAnaH kvacana saMvAdAdidaM pramANamiti, anyatra tu visaMvAdAdidamapramANamiti vyavasthAgranthimAbadhnIyAt / na khalutpattimAtreNaiva pramANApramANavivekaH kattuM zakyaH / tadazAyAM ubhayoH sausadRzyAt / saMvAdavisaMvAdApekSAyAM ca tannizcaye nizcita evAnumAnopanipAtaH / nacedaM pratibandhapratipattau tarkasvarUpopAyApAye / anumAnAdhyakSapramANAbhAve ca prAmANikamAninaste kautaskutI prameyavyavasthApItyAyAtA tvadIyahRdayasyeva sarvasya zUnyatA / sApi vA na prApnoti / pramANamantareNa tasyA api pratipattumazakyatvAditi, aho ! mahati prakaTakaSTasaGkaTe praviSTo'yaM tapasvI kiM nAma kuryAt / atha___"dhUmAdhIrvahnivijJAnaM dhuumjnyaanmdhiistyoH|| pratyakSAnupalambhAbhyAmiti pnycbhirnvyH||1|| nirnnessyte| anupalambho'pi pratyakSavizeSa eveti pratyakSameva vyAptitAtparyaparyAlocanacAturyavayye, kiM tarkopakrameNeti cet, nanu pratyakSa tAvanniyatadhUmAnigo

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pramANanayatatvAlokAlaGkAraH caratayA prAk prAvRtat / tadyadi vyAptirapi tAvanmAtraiva syAttadA'numAnamapi tatraiva pravartteteti kutastyaM dhUmAnmahIdharakandharA'dhikaraNAzuzuNilakSaNam / tadbalAdbabhUvAn vikalpaH sArvatrikIM vyAptiM paryApnoti nirNetu miti cet; ko nAmaivaM nAmaMsta tarkavikalpasyopalambhAnupalambhasambhavatvena svIkArAt, kintu vyAptipratipattAvayameva pramANaM kakSIkaraNIyaH / atha tathApravarttamAno'yaM prAkpravRttapratyakSavyApAramevAbhimukhayatIti tadeva tatra pramANam iti cet, tarhi anumAnamapi liGgagrAhipratyakSasyaiva vyApAramAmukhayatIti tadeva vaizvAnaravedane pramANam, nAnumAnam iti kinna syAt / atha kathamevaM vaktuM zakyam / liGgapratyakSaM hi liGgagocarameva, anumAnaM tu sAdhyagocaram iti kathaM tattadvyApAramAmukhayet, tarhi pratyakSaM purovarttisvalakSaNekSaNakSuNNameva / tarkavikalpastu sAdhyasAdhanasAmAnyAvamarSamanISIti kathaM so'pi taddvyApAramuddIpayet / atha sAmAnyamamAnyameva, asattvAditi kathaM tatra pravartamAnastarkaH pramANaM syAt iti cet; anumAnamapi kathaM syAt / tasyApi sAmAnyagocaratvAvyabhicArAt 'anyat sAmAnyalakSaNaM so'numAnasya viSayaH' iti dharmakIrttinA kIrttanAt / tattvato'pramANamevaitad, vyavahAreNaivAsya prAmANyAt, sarva evAyamanumAnAnumeyavyavahAro buddhyArUDhena dharmadharminyAyeneti vacanAditi cet, tarko'pi tathA'stu / atha nAyaM vyavahAreNApi pramANaM, sarvathA vastusaMsparzaparAGmukhatvAt iti cet, anumAnamapi tathA'stu / avastunirbhAsamapi paramparayA padArthe pratibandhAt pramANamanumAnamiti cet, kiM na tarko'pi / avastutvaM ca sAmAnyasyAdyApi kesarikizoravakrakroDadaMSTrAGkarAkarSAyamANamasti / sadRzapariNAmarUpasyAsya pratyakSAdiparicchedyatvAt iti tattvata evAnumAnam; tarkazca pramANaM pratyakSavaditi pASANarekhA // 7 // adAharanti yathA yAvAn kazcid dhUmaH sa sarvo vahnau satyeva bhavatIti tasminnasatyasau na bhavatyeva // 8 // atrAdyamudAharaNamanvayavyAptau dvitIyaM tu vyatirekavyAptau // 8 //

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* ravAkarAvatArikAyuktaH / athAnumAnasya lakSaNArtha tAvat prakArau prakAzayanti anumAnaM dviprakAraM svArtha parArtha ca // 9 // nanvanumAnasyAdhyakSasyeva sAmAnyalakSaNamanAkhyAyaiva kathamAdita eva prakArakIrtanamiti cet / ucyate / paramArthataH svArthasyaivAnumAnasya bhAvAt , svArthameva hanumAnaM kAraNe kAryopacArAt parArtha kthyte| yadvakSyanti tatrabhavantaH "pakSahetuvacanAtmakaM parArthamanumAnamupacArAt" iti / nahi gorupacaritagotvasya ca vAhIkasyakaM lakSaNamasti / yatpunaH svArthena tulyakakSatayA'syopAdAnam , tadvAde zAstre cAnenaiva vyavahArAlloke'pi ca prAyeNAsyopayogAt tdvtpraadhaanykhyaapnaarthm| tatra anu hetugrahaNasaMbandhasmaraNayoH pazcAnmIyate paricchidyate'rtho'nenetyanumAnam / svasmai pramAturAtmane idaM, svasya vArtho'neneti svArtham / svAvabodhanibandhanamityarthaH / evaM parArthamapi / atra cArvAkazcarcayati-nAnumAnaM pramANam ; gauNatvAt / gauNaM anumAnam ; upacaritapakSAdilakSaNatvAt / tathAhi"jJAtavye pakSadharmatve pakSo dharmyabhidhIyate / vyAptikAle bhaveddharmaH sAdhyasiddhau punardvayam // 1 // iti / agauNaM hi pramANaM prasiddham , prtykssvditi| tatrAyaM varAkazcAvAkaH svArUDhAM zAkhA khaNDayanniyataM bhautamanukaroti / gauNatvAditi hi sAdhanamabhidadhAno dhruvaM svIkRtavAnevAyamanumAnaM pramANamiti kathametadeva dalayet / naca pakSadharmatvaM hetulakSaNamAcakSmahe, yena tatsiddhaye sAdhyadharmaviziSTe dharmiNi prasiddhamapi pakSavaM dharmiNyupacarema / anyathA'nupapattyekalakSaNatvAddhetoH / nApi vyAptiM pakSeNaiva brUmahe, yena tatsiddhaye dharme tadAropayemahi / sAdhyadharmeNaiva tadabhidhAnAt / nanvAnumAnikapratItau dharmaviziSTo dharmI, vyAptI tu dharmaH sAdhyamityabhidhAsyata ityekatra gauNameva sAdhyatvamiti cet| maivam / ubhayatra mukhyatallakSaNabhAvena sAdhyatvasya mukhytvaat| tatkimiha dvayaM saadhniiym?| stym| nahi vyAptirapi parasya pratItA, tatastatpratipAdanena dharmaviziSTaM dharmiNamayaM pratyAyanIya ityasiddhaM gauNatvam / atha nopAdIyata eva tasiddhau ko'pi hetustArha kathaM apramANikA prAmANikasyeSTasiddhiH syAditi nAnumAnaprAmANyapratiSedhaH sAdhIyastAM dadhAti /

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pramANanayatattvAlokAlaGkAraH"nAnumAna prametyatra hetuH sa cet / kAnumAmAnatAbAdhanaM syAt tadA / nAnumAnaM prametyatra heturna cet kAnumAmAnatAbAdhanaM syAttadA // 1 // iti saMgrahazlokaH / kathaM vA pratyakSasya prAmANyanirNayaH ? / yadi punararthakriyAsaMvAdAttatra tannirNayastarhi kathaM nAnumAnaprAmANyam ? / pratyapIpadAma ca pratyakSepi parokSalakSaNamateryena pramArUpatA / pratyakSe'pi kathaM bhaviSyati mate tasya pramArUpatA // 9 // iti / tatra svArtha vyavasthApayantitatra hetugrahaNasaMbandhasmaraNakAraNakaM sAdhyavijJAnaM svArtham // 10 // hinotyanta vitaNijarthatvAd gamayati parokSamarthamiti hetuH, anantarameva nirdekSyamANalakSaNastasya grahaNaM ca pramANena nirNayaH, saMbandhasmaraNaM ca yathaiva saMbandho vyAptinAmA prAk tarkeNA'tarki; tathaiva parAmarzaste kAraNaM yasya tattathA / sAdhyasyAkhyAsyamAnasya viziSTaM saMzayAdizUnyatvena jJAnaM svArthamanumAnaM mantavyam // 10 // - hetusvarUpaM nirUpayanti nizcitAnyathAnupapattyekalakSaNo hetuH // 11 // anyathA sAdhyaM vinA, anupapattireva, namanAgapyupapattiH / prayatnAnantarIyakatve sAdhye vipakSaikadezavRttaranityatvasyApi gamakatvApatteH / tato nizcitA nirNItA'nyathAnupapattirevaikA lakSaNaM yasya sa tAdRzo hetu yaH / anyathA'nupapattizcAtra hetuprakramAt sAdhyadharmeNaiva sArdha grAhyA / tena taditarArthA'nyathA'nupapannaiH pratyakSAdijJAnairnAtivyAptiH // 11 // etadvayavacchedyaM darzayanti na tu trilkssnnkaadiH||12|| trINi pakSadharmatva-sapakSasattva-vipakSAsattvAni lakSaNAni yasya saugatasammatasya hetoH |aadishbdaadyaugsnggiitpnyclkssnnkhetvvrodhH| te.

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ratnAkarAvatArikAyuktaH / 11 nA'bAdhitaviSayatvA'satpratipakSatvayorapi tllkssnntvkthnaat| tathAhi / vahnimattve sAdhye dhUmavattvaM pakSasya parvatasya dharmaH,na zabde caakssusstvvdtddhrmH| sapakSe pAkasthAne san, natu prAbhAkareNa zabdanityatve sAdhye zrAvaNatvavattato vyaavRttm| vipakSe payasvati pradeze'san , natu tatraiva sAdhye prameyatvavat tatra vrtmaanm|abaadhitvissym , pratyakSAgamAbhyAM abAdhyamAnasAdhyatvAd, na tu anuSNastejo'vayavI dravyatvAjalavat, vipreNa surA peyA dravatvAttadvadeveti vat tAbhyAM baadhitvissym|astprtipkssm ,sAdhyaviparItArthopasthApakAnumAnarahitam, na punarnityaH zabdo'nityadharmAnupalabdherityanumAnasamanvitamanityaH zabdo nityadharmAnupalabdherityanumAnamiva satpratipakSam , iti lakSaNatrayapaJcakasadbhAvAd gamakam / tata etAdRkSalakSaNalakSitamevAbhUNaM liGgam, iti saugatayaugayorabhiprAyaH / na cAyaM nirapAyaH // 12 // etadupapAdayanti tasya hetvAbhAsasyApi saMbhavAt // 13 // ___anena ativyAptiM prAguktalakSaNasyA''cakhyuH / sa zyAmaH tatputratvAt prekSyamANetaratatputravadityatra samagratallakSaNavIkSaNe'pi hetutvAbhAvAt / atra vipakSe asattvaM nizcitaM nAsti, nahi zyAmavAsattve tatputratvena avazyaMnivartanIyamityatra pramANamastIti saugataH / sa evaM nizcitAnyathAnupapattimeva zabdAntaropadezena zaThaH zaraNIkarotIti saiva bhagavatI lkssnntvenaastu| yaugastu garjati-anaupAdhikassambandho vyaaptiH| na cAyaM tatputratve'sti / zAkAdyAhArapariNAmAgrupAdhinibandhanatvAt / sAdhanA'vyApakaH sAdhyena samavyAptikaH kilopaadhirbhidhiiyte| tathAcAtra zAkAdyAhArapariNAma iti upAdhisadbhAvAt na tatputratve vipakSAsattvasambhava iti / so'pi na nizcitAnyathAnupapatteratiriktamuktavAniti saivaikaa'stu| nahi anaupAdhikasambandhe sati kiMcidavaziSyate, yadapohAya zeSalakSaNapraNayanamakSUNaM syaat| pakSadharmatvAbhAve rasavatIdhUmo'pi parvate saptAciSaM gamayet ityabhidadhAno bauddho na buddhimAn / yataH pakSadharmatvabhAve'pi kiM naiSa tatra taM gamayet ? / nanu kautukametat , kathaM hi nAma pakSadharmatopagame rasavatIdharmaH san dhUmo mahIdhrakandharAdhikaraNaM dhanajayaM jJApayatu iti cet ;

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12 pramANanayatattvAlokAlaGkAra:evaM tarhi jalacandro'pi nabhazcandra mAjijJapat / jalacandrasya jaladharmatvAt / atha jalanabhazcandrAntarAlattinastAvato dezasyakasya dharmitvena jalacandrasya taddharmatvanizcayAt kuto na tad jJApakatvamiti ced; evaM tarhi rasavatIparvatAntarAlavartivasundharApradezasya dhrmitvmstu| tathA ca mahAnasadhUmasyApi parvatadharmatAnirNayAt jalacandravat kathaM na tatra tadgamakatvaM syAt / / pakSadharmatA khalUbhayatrA'pi nimittam ; tato yathA'sau svasamIpadeze dhUmasya dhUmadhvajaM gamayato'mlAnatanurAste, tathA vyavahitadeze'pi parvatAdA tadavasthaiva / anyathA jalacandre'pi nAsau syAd / dezavyavadhAnAt / atha neyamevAtra gamakatvAGgam , kintu kAryakAraNabhAvo'pi / kArya ca kimapi kIdRzam / tadiha kRpITajanmA svasamIpapradezameva dhUmakAryamarjayitumadhIzAnaH; nabhazcandrastuvyavahitadezamapIti na mahAnasadhUmo mahIdharakandharAkoNacAriNamAzuzukSaNiM gamayatIti cet, nanvevaM dhUmastaddezenaiva pAvakenAnyathAnupapannaH, nIracandramAH punarataddezenA'pi nabhazcandreNa, ityanyathA'nupapattinirNayamAtrasadbhAvAdeva sAdhyasiddheH saMbhavAt kiM nAma jalAkAzamRgAGkamaNDalAntarAlAdemitvakalpanAkadarthanamAtranimittena pakSadharmatAvarNanena ? / yogasyApyevameva ca pakSadharmatvAnupayogo darzanIyaH / spksssttvmpynaupyikm| sattvAderagamakatvApatteH / yastu pakSAd bahiSkRtya kimapi kuTAdikaM dRssttaantyti| tasyApUrvaH paannddityprkaarH| kuTasyApi paTAdivad vivAdAspadatvena pakSAbahiSkaraNA'nupapatteH / tathA ca kathamayaM nidarzanatayopadazyeta ? / pramANAntarAttatraiva kSaNikatvaM prAk prasAdhya nidarzanatayopAdAnamiti ced, nanu tatrApi kaH spkssiikrissyte?| yadi kSaNikatvaprasAdhanapUrva padArthAntarameva, tadA durvAramanavasthAkadarthanam / anyathA tu na sapakSaH kshcit| yata eva ca pramANAt kSaNikatvaniSTaGkanaM kuTe prkttyte| tata eva paTAdipadArthAntareSvapi prakaTyatAm ,kimaparapramANopanyAsAlIkaprAgalbhIprakAzanena ? / yastu sAdhyadharmavAn sapakSa iti sapakSaM lakSayitvA pakSameva sapakSamAcakSIta-sAdhyadharmavattayA hi sapakSatvaM,sAdhyatveneSTatayA tu pakSatvam ; naca virodhaH, vAstavasya sapakSatvasyecchAvyavasthitena pakSatvena nirAkartumazakyatvAditi sa mahAtmA nizcitaM nivinnnnH|sttvaadeHkssnniktvaadynu

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rtnaakraavtaarikaayuktH| 13 . mAne sapakSasattvAvasAyavelAyAmeva sAdhyadharmasthAvabodhenAnumAnAnarthakyAt / pakSo hi sAdhyadharmavattayA sapakSazcet nizcikye, hetozca tatra sattvam, tadA kiM nAma pazcAddhetunA saadhniiym?| kiJca / evamanena pakSaM lakSayatA "sAdhyadharmasAmAnyena samAno'rthaH sapakSaH" iti dignAgasya, ___"anumeye'tha tattulye sadbhAvo nAstitA'satI" ____ iti dharmakIrtezca vaco nizcitaM vaJcitameva syAt / yaugazca kevalAnvayavyatirekamanumAnamanumanyamAnaH kathaM paJcalakSaNatAM liGgasya saMvAhayet ? iti nizcitAnyathAnupapattirevaikaM liGgalakSaNamabhUNam / tattvametadeva, prapaJcaH punarayamiti cet, tarhi sAgatenAbAdhitaviSayatvamasatpratipakSatvaM, jJAtatvaM ca; yogena ca jJAtatvaM lakSaNamAkhyAnIyam / atha vipakSAnizcitavyAvRttimAtreNAbAdhitaviSayatvamasatpratipakSatvaM ca, jJApakahetvadhikArAt jJAtatvaM calabdhameveti cet , tarhi gamakahetvadhikArAdazeSamapi labdhameveti kiM zeSeNApi prapaJceneti // 13 // sAdhyavijJAnamityuktamiti sAdhyamabhidadhati.. apratItamanirAkRtamabhIpsitaM sAdhyam // 14 // apratItamanizcitam , anirAkRtaM pratyakSAdyabAdhitam , abhIpsitaM sAdhyatveneSTam // 14 // apratItatvaM samarthayantezaGkitaviparItAnadhyavasitavastUnAM sAdhyatAprati pattyarthamapratItavacanam // 15 // evaMvidhameva hi sAdhyam ; anyathA sAdhanavaiphalyAt // 15 // anirAkRtatvaM saphalayantipratyakSAdiviruddhasya sAdhyatvaM mA prasajyatA mityanirAkRtagrahaNam // 16 // / pratyakSAdiviruddhasya dhanaJjayAdau zaityAdeH // 16 //

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14 pramANanayatattvAlokAlaGkAraH___ abhIpsitatvaM vynyjyntianbhimtsyaasaadhytvprtipttye'bhiipsitpdopaadaanm|17|| anabhimatasya sAdhayitumaniSTasya // 17 // sAdhyatvaM sUtratrayeNa viSayavibhAgena saGgirantevyAptigrahaNasamayA'pekSayA sAdhyaM dharma evAnyathA . tdnupptteH||18|| dharmo vahnimasvAdiH, tasyA vyApteranupapatteH // 18 // etadeva bhAvayantinahi yatra yatra dhUmastatra tatra citrabhAnoriva dharitrI dharasyApyanuvRttirasti // 19 // vyaktametat // 19 // AnumAnikapratipattyavasarApekSayA tu pakSA'paraparyAya stadviziSTaH prasiddho dharmI // 20 // - AnumAnikI pratipattiranumAnodbhavA pramitiH, tadviziSTovyAptikAlApekSayA sAdhyatvAbhimatena dharmeNa viziSTaH // 20 // prasiddho dharmItyuktamatha yato'sya prasiddhistadabhidhatidharmiNaH prasiddhiH kvacidvikalpataH kutracitpramANataH kApi vikalpapramANAbhyAm // 21 // vikalpo'dhyavasAyamAtram // 21 // athAtra krameNodAharantiyathA samasti samastavastuvedI,kSitidharakandhareyaM dhUmadhvajavatI, dhvaniH pariNatimAn // 22 // atrAdyodAharaNe dharmiNo vikalpena siddhiH / nahi hetuprayogAt pUrva

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ratnAkarAvatArikAyuktaH / 15 vikalpaM vihAya vizvavit kuto'pi prAsidhyat / dvitIye pramANena pratyakSAdinA,kSitidharakandharAyAstadAnIM sNvednaat| tRtIye tuubhaabhyaam| nahi zrUyamANAdanyeSAM dezakAlasvabhAvavyavahitadhvanInAM grAhakaM kiJcit tadAnIM pramANaM pravartata iti vikalpAdeva teSAM siddhiH / nanu nAsti vikalpasiddho dharmI, tanmAtreNa siddheH kasyApyasaMbhavAt / anyathA'haMprathAmikayA pramANaparyeSaNaprayAsaH parIkSakANAmakakSIkaraNIya eva bhavet / pramANamUlatAyAM punaretasya pramANasiddhaprakAreNaiva gtaarthtvaaditi| so'yaM svayaM vikalpasiddhaM dharmiNamAcakSANaH paroktaM pratyAcakSANazca niyatamutsvapnAyate / yadi hi vikalpasiddho dharmI nAstyeva, tadA 'nAsti vikalpasiddho dharmI, tanmAtreNa siddheH kasyApyasaMbhavAt' ityatra kathaM tamevAvocathAH ? / paropagamAdayamastyeveti cet / "yadi paropagamaH pramitistadA kathamayaM pratiSedhavidhirbhavet / atha tathA na tadApi batocyatAM kathamayaM prtissedhvidhirbhvet||1|| tasmAt pramANAt pRthagbhUtAdapi vikalpAdasti kAcittathAvidhA siddhiH| yAmanAzrayatA tArkikeNa na kSemeNAsituM zakyata iti // 22 // adhunA parArthAnumAnaM prarUpayantipakSahetuvacanAtmakaM parArthamanumAnamupacArAt // 23 // pakSahetuvacanAtmakatvaM ca parArthAnumAnasya vyutpannamatipratipAdyApekSayA 'troktam / ativyutpannamatipratipAdyA'pekSayA tu dhUmo'tra dRzyata ityAdi hetuvacanamAtrAtmakamapi tadbhavati / bAhulyena tatprayogAbhAvAttu naitatsAkSAsUtre sUtritam , upalakSitaM tu draSTavyam / mandamatipratipAdyApekSayA tu dRSTAntAdivacanAtmakamapi tadbhavati / yadvakSyanti " mandamatIMstu vyutpAdayituM dRSTAntopanayanigamanAnyapi prayojyAni" iti / pakSahetuvacanasya ca jaDarUpatayA mukhyataH prAmANyA'yoge sati upacArAdityuktam / kAraNe kAryopacArAdityarthaH / pratipAdyagataM hi yajjJAnaM tasya kAraNaM pakSAdivacanam / kArye kAraNopacArAdvA / pratipAdakagataM hi yatsvArthAnumAnaM tasya kArya tadvacanamiti // 23 //

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pramANanayatattvAlokAlaGkAraHsaMprati vyAptipurassaraM pakSadharmatopasaMhAraM tatpUrvikA vA vyAptimAcakSANAn bhikSUna pakSaprayogamaGgIkArayitumAhu: sAdhyasya pratiniyatadharmisaMbandhitAprasiddhaye hetorupasaMhAravacanavat pakSaprayogo'pyavazyamAzrayitavyaH // 24 // * yathA yatra dhUmastatra dhUmadhvaja iti hetoH sAmAnyenAdhArapratipattAvapi parvatAdiviziSTadharmidharmatAdhigataye dhUmazcAtretyevaMrUpamupasaMhAravacanamavazyamAzrIyate saugataiH / tathA sAdhyadharmasya niyatadharmidharmatAsiddhaye pakSaprayogo'pyavazyamAzrayitavya iti // 24 // amumevArtha sopAlambhaM samarthayantetrividhaM sAdhanamabhidhAyaiva tatsamarthanaM vidadhAnaH kaH / khalu na pakSaprayogamaGgIkurute // 25 // trividhaM kAryasvabhAvAnupalambhabhedAt / tasya sAdhanasya samarthanamasiddhatAdivyudAsena svasAdhyasAdhanasAmopadarzanam / nahi asamarthito hetuH sAdhyasiddhayaGgam / atiprasaGgAt / tataH pakSaprayogamanaGgIkurvatA tatsamarthanarUpaM hetumanabhidhAyaiva tatsamarthanaM vidheyam / "hanta heturiha jalpyate na cet, astu kutra sa samarthanAvidhiH / tahi pakSa iha jalpyate na cet, astu kutra sa smrthnaavidhiH||1|| prApyate nanu vivAdataH sphuTaM pakSa eSa kimatastadAkhyayA / tarhi heturapi labhyate tato'nukta eva tadasau samarthyatAm // 2 // mandamatipratipattinimittaM saugata ! hetumathAbhidadhIthAH / mandamatipratipattinimittaM tarhi na kiM parijalpasi pakSam // 3 // 25 // atha pratyakSasyApi pArArthya samarthayantepratyakSaparicchinnArthAbhidhAyi vacanaM parArtha pratyakSaM, parapratyakSahetutvAt // 26 // yathA'numAnapratIto'rthaH parasmai pratipAdyamAno vacanarUpApannaH parArtha

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rtnaakraavtaarikaayuktH| manumAnamucyate, tathA pratyakSapratIto'pi tathaiva parArtha pratyakSamityucyatAm / parapratyAyanasyobhayatrApyaviziSTatvAditi // 26 // etadullikhantiyathA pazya puraH sphuratkiraNamaNikhaNDamaNDitAbharaNabhA riNI jinapatipratimAm // 27 // vyaktamadaH / evaM smaraNAderapi yathAsambhavaM pArArthya pratipattavyam / tathA ca vadanti"smaratyado dAzarathirbhavan bhavAnamuM vanAntAdvanitA'pahAriNam / payodhimAbaddhacalajalAvilaM vilaya laGkAM nikaSA haniSyati" // 1 // _ "paribhAvaya sa evA'yaM muniH pUrva namaskRtaH" ityAdi // 27 // prAsaGgikamabhidhAya pakSahetuvacanAtmakaM parArthamanumAnamiti prAguktaM samarthayante.. pakSahetuvacanalakSaNamavayavadvayameva parapratipatterajhaM na dRSTAntAdivacanam // 28 // - . aadishbdenopnynigmnaadigrhH| evaM ca yad vyAptyupetaM pakSadharmatopasaMhArarUpaM sAMgataiH, pakSahetudRSTAntasvarUpaM bhATTaprAbhAkarakApilaiH, pakSahetudRSTAntopanayanigamanalakSaNaM naiyAyikavaizeSikAbhyAmanumAnamAnnAyi; tadapAstam / vyutpannamatIn prati pakSahetuvacasorevopayogAt // 28 // pakSaprayogaM pratiSThApya hetuprayogaprakAraM darzayantihetuprayogastathopapattyanyathAnupapattibhyAM dviprakAraH // 29 // tathaiva sAdhyasaMbhavaprakAreNaivopapattistathopapattiH / anyathA sAdhyAbhAvaprakAreNAnupapattirevAnyathAnupapattiH // 29 // amU eva svarUpato nirUpayantisatyeva sAdhye hetorupapattistathopapattiH, asati sAdhye hetoranupapattirevAnyathAnupapattiH // 30 // nigadavyAkhyAnam // 30 //

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pramANanayatattvAlokAlaGkAra:prayogato'pi prakaTayantiyathA kRzAnumAnayaM pAkapradezaH satyeva kRzAnumattve dhUmavattvasyopapatteH, asatyanupapattervA // 31 // etadapi tathaiva // 31 // amuyoH prayogau niyamayanti* anayoranyataraprayogeNaiva sAdhyapratipattau dvitIya prayogasyaikatrAnupayogaH // 32 // ayamarthaH-prayogayugme'pi vAkyavinyAsa eva viziSyate nArthaH / sa cAnyataraprayogeNaiva prakaTIbabhUveti kimaparaprayogeNa ? iti // 32 // ___ atha yaduktaM "na dRSTAntAdivacanaM parapratipatteraGgam" iti| tatra dRSTAntavacanaM tAvannirAcikIrSavastaddhi kiM parapratipattyartha parairaGgIkriyate ?, kiMvA hetoranyathAnupapattinirNItaye?, yadvA'vinAbhAvasmRtaye ?; iti vikalpeSu prathamaM vikalpaM tAvahUSayantina dRSTAntavacanaM parapratipattaye prabhavati, tasyAM pakSahetu vacanayoreva vyApAropalabdheH // 33 // pratipannA'vismRtasaMbandhasya hi pramAturagnimAnayaM dezo dhUmavattvAnyathAnupapatterityetAvataiva bhavatyeva sAdhyapratItiriti // 33 // dvitIyaM vikalpaM parAsyantinaca hetoranyathAnupapattinirNItaye, yathoktatarkapramA NAdeva tadupapatteH // 34 // dRSTAntavacanaM prabhavatIti yogaH // 34 // atraivopapattyantaramupavarNayantiniyataikAvizeSasvabhAve ca dRSTAnte sAkalyena vyAptera yogato vipratipattau tadantarApekSAyAmanavasthite?

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rtnaakraavtaarikaayuktH| nivAraH samavatAraH // 35 // pratiniyatavyaktau hi vyAptinizcayaH krtumshkyH| tato vyaktyantareSu vyAptyartha punardRSTAntAntaraM mRgyam / tasyApi vyaktirUpatvenAparadRSTAntApekSAyAmanavasthA syAt // 35 // tRtIyavikalpaM parAkurvantinApyavinAbhAvasmRtaye, pratipanna pratibandhasya vyutpanna mateH pakSahetupradarzanenaiva tatprasiddheH // 36 // dRSTAntavacanaM prabhavatIti yogaH // 36 / / amumevArtha samarthayanteantarvyAptyA hetoH sAdhyapratyAyane zaktAvazaktau ca bahirvyApterudbhAvanaM vyartham // 37 // ayamarthaH-- "antarvyApteH sAdhyasaMsiddhizaktau bAhyavyAptervarNanaM vandhyameva / antarvyApteH sAdhyasaMsiddhyazaktau bAhyavyAptervarNanaM vandhyameva" // 1 // . matputro'yaM bahirvakti, evaMrUpasvarAnyathAnupapatteH, ityatra bahirvyAptya.bhAve'pi gamakatvasya; sa zyAmaH tatputratvAt , itaratatputravat ; ityatra tu tadbhAve'pyagamakatvasyopalabdheriti // 37 / / arthatayoH svarUpamAhuHpakSIkRta eva viSaye sAdhanasya sAdhyena vyAptirantA tiranyatra tu bahirvyAptiH // 38 // yathA'nekAntAtmakaM vastu sattvasya tathaivopapatteriti, . agnimAnayaM dezo dhUmavattvAt ya evaM sa evaM yathA pAkasthAnamiti ca // 39 // upanayanigamanayorapi parapratipattau sAmarthya kadarthayantenopanayanigamanayorapi parapratipattau sAmarthya pakSahe tuprayogAdeva tasyAH sadbhAvAt // 40 //

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20. pramANanayatattvAlokAlaGkAraH na kevalaM dRSTAntasyetyaperarthaH // 40 // etadevAhuHsamarthanameva paraM parapratipattyaGgamAstAM tadantareNa dRSTAntAdiprayoge'pi tadasaMbhavAt // 41 // prayujyApi hi dRSTAntAdikam , samarthana hetoravazyaM vaktavyam / itarathA sAdhyasiddhyasaMbhavAditi tadevAbhidhIyatAm , kiM dRSTAntAdivacanena ? iti // 41 // vyutpannAnAzritya parArthAnumAnamabhidhAya mandamatInuddizya tat prapaJcayantimandamatIMstu vyutpAdayituM dRSTAntopanayanigama nAnyapi prayojyAni // 42 // apizabdAtpakSahetU , pakSAdizuddhayazca paJca grAhyAH / tata utkRSTaM dazA'vayavaM parArthAnumAnamityuktaM bhavati / madhyamaM tu navAvayavAdArabhya yAvat byavayavam / jaghanyaM punaH sAdhanamAtropanyAsasvarUpam / pratipAdyAnAM mandavyutpannAtivyutpannatvAt / taduktam "anyathA'nupapattyekalakSaNaM liGgamiSyate / prayogaparipATI tu pratipAdyAnusArataH" // 1 // iti // 42 // atha dRSTAntaM prakaTayanti pratibandhapratipatterAspadaM dRSTAntaH // 43 // * pratibandho vyAptiravinAbhAvaH / tatsmaraNasthAnaM mahAnasAdi dRSTAnto jJeyaH // 43 // bhedato'mUna darzayanti___sa dvedhA, sAdharmyato vaidhayaMtazca // 44 // samAno dharmo yasyA'sau sadharmA / visadRzo dharmo yasyA'sau vidhamA, tayorbhAvaH sAdharmya vaidharmya ca, tataH // 44 //

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rnaakraavtaarikaayuktH| . 29 AdyaM prakAramAhuHyatra sAdhanadharmasattAyAmavazyaM sAdhyadharmasattA . prakAzyate, sa sAdharmyadRSTAntaH // 45 // yathA yatra yatra dhUmastatra tatra vahniryathA mahAnasaH // 46 // dvitIyabhedaM darzayantiyatra tu sAdhyAbhAve sAdhanasyAvazyamabhAvaH pradaryate, sa vaidharmyadRSTAntaH // 47 // yathA'gnyabhAve na bhavatyeva dhUmo, yathA jalAzaye // 4 // upanayaM varNayantihetoH sAdhyadharmiNyupasaMharaNamupanayaH // 49 // yathA dhUmazcAtra pradeze // 50 // nigamanaM lakSayanti sAdhyadharmasya punarnigamanam // 51 // sAdhyadharmiNyupasaMharaNamiti yogaH // 51 // yathA tasmAdagniratra // 52 // pakSavacanAdInAM pUrvAcAryapravartitAM saMjJAM kathayantiete pakSaprayogAdayaH paJcApyavayavasaMjJayA kIrtyante // 53 // apizabdAt tacchuddhInAmapyavayavasaMjJA vijJeyA // 53 // prAguktameva hetuM prakArato darzayantiuktalakSaNo heturdiprakAraH, upalabdhyanupalabdhibhyAM ... bhidyamAnatvAt // 54 // arthatayoH sAdhyamAhuHupalabdhirvidhiniSedhayoH siddhinibndhnmnuplbdhishv||55|| yathA caitadevaM tathA vakSyate // 55 //

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22 pramANanayatacAlokAlaGkAraHvidhimabhidadhati vidhiH sadaMzaH // 56 // sadasadaMzAtmano vastuno yo'yaM sadaMzo bhAvarUpaH, sa vidhirityabhidhIyate // 56 // . pratiSedhaM prakaTayanti pratiSedho'sadaMzaH // 57 // tAdRzasyaiva vastuno yo'yamasadaMzo'bhAvasvabhAvaH, sa pratiSedha iti gIyate // 55 // asyaiva prakArAnAhu:sa caturdA prAgabhAvaH pradhvaMsAbhAva itaretarAbhAvo 'tyantAbhAvazca // 58 // prAk pUrva vastUtpatterabhAvaH, pradhvaMsazcAsAvabhAvazca, itarasyetarasminnabhAvaH, atyantaM sarvadA'bhAvaH / vidhiprakArAstu prAktanairnocire / ataH sUtrakRdbhirapi nAbhidadhire // 58 // tatra prAgabhAvamAvirbhAvayantiyannivRttAveva kAryasya samutpattiH so'sya praagbhaavH||19|| ___ yasya padArthasya nivRttAveva satyAm, na punaranivRttAvapi; ativyAptiprasakteH / andhakArasyApi nivRttau kacijjJAnotpattidarzanAdandhakArasyApi jJAnaprAgabhAvatvaprasaGgAt / na caivamapi rUpajJAnaM tannivRttAvevotpadyata iti tatprati tasya tattvaprasaktiriti vAcyam / atIndriyadarzini naktaMcarAdau ca tadbhAve'pi tadbhAvAt / sa iti padArthaH, asyeti kAryasya / / 59 / / atrodAharantiyathA mRtpiNDanivRttAveva samutpadyamAnasya ghaTasya mRtpiNDaH // 6 //

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rtnaakraavtaarikaayuktH| .. pradhvaMsAbhAvaM prAhu:yadutpattau kAryasyAvazyaM vipattiH so'sya prdhvNsaabhaavH||1|| ___ yasya padArthasyotpattau satyAM prAgutpannakAryasyAvazyaM niyamana, anyathAtiprasaGgAd vipattirvighaTanam, so'sya kAryasya pradhvaMsAbhAvo'bhidhIyate // 61 // udAharantiyathA kapAlakadambakotpattau niyamato vipadyamAnasya kalazasya kapAlakadambakam // 62 // itaretarAbhAvaM varNayantikharUpAntarAt svarUpavyAvRttiritaretarAbhAvaH // 63 // svabhAvAntarAnna punaH svasvarUpAdeva tasyAbhAvaprasakteH, svarUpavyAvRttiH svasvabhAvavyavaccheda itaretarAbhAvo'nyApohanAmA nigadyate // 6 // _ udAharaNamAhuHyathA stambhasvabhAvAt kumbhasvabhAvavyAvRttiH // 64 // * atyantAbhAvamupadizantikAlatrayA'pekSiNI hi tAdAtmyapariNAmanivRttiratyantA bhAvaH // 65 // atItA'nAgatavartamAnarUpakAlatraye'pi yA'sau tAdAtmyapariNAmanivRttirekatvapariNativyAvRttiH, so'tyantAbhAvo'bhidhIyate // 65 // nidarzayanti yathA cetanA'cetanayoH // 66 // * na khalu cetanamAtmatattvamacetanapudgalAtmakatAmacakalat , kalayati, kalayiSyati vA / taccaitanyavirodhAt / nApyacetanaM pudgalatattvaM cetanasvarUpatAm / acetanatvavirodhAt / / 66 // athopalabdhi prakArato darzayantiupalabdherapi daividhymviruddhoplbdhiviruddhoplbdhishc||6||

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24 pramANanayatattvAlokAlaGkAraH na kevalamupalabdhyanupalabdhibhyAM bhidyamAnatvena hetodvaividhyamityaperarthaH / aviruddho viruddhazcAtra sAdhyena sArddha draSTavyaH / tatastasyopalabdhiriti / / 67 // AdyAyA bhedAnAhu: tatrAviruddhopalabdhirvidhisiddhau SoDhA // 68 // tAneva vyAkhyAntisAdhyenAviruddhAnAM vyApyakAryakAraNapUrvacarottaracara sahacarANAmupalabdhiH // 69 // tato vyApyA'viruddhopalabdhiH, kAryA'viruddhopalabdhiH, kAraNA'viruddhopalabdhiH, pUrvacarAviruddhopalabdhiH, uttaracarAviruddhopalabdhiH, sahacarAviruddhopalabdhiriti Sad prakArA bhavanti / atra hi sAdhyaM zabdasya pariNAmitvAdi tasyA'viruddhaM vyApyAdi prayatnAnantarIyakatvAdi vakSyamANaM tadupalabdhiriti / atra bhikSurbhASate-vidhisiddhau svabhAvakArye eva sAdhane sAdhIyasI, na kAraNam / tasyAvazyaMtayA kAryotpAdakatvAbhAvAt / pratibaddhAvasthasya murmurAvasthasya cAdhUmasyApi dhUmadhvajasya darzanAt, ' apratibaddhasAmarthyam , ugrasAmagrIkaM ca tadgamakamiti cet / evametat, kintu naitAdRzamarvAgrahazA'vasAtuM zakyamiti / / 69 // tannirAkartu kIrtayantitamasvinyAmAsvAdyamAnAdAmrAdiphalarasAdekasAmagyanumityA rUpAdyanumitimabhimanyamAnairabhimatameva kimapi kAraNaM hetutayA yatra zakterapratiskhalanamaparakAraNasA kalyaM ca // 70 // tamasvinyAmiti rUpApratyakSatvasUcanAya / zaktarapratiskhalanaM sAmarthyasyA'pratibandhaH / aparakAraNasAkalyaM zeSaniHzeSasahakArisamparkaH / rajanyAM rassamAnAtkila rasAt tajjanakasAmagyanumAnam , tato'pi rUpAnumAnaM bhavati / prAktano hi rUpakSaNaH sajAtIyarUpAntarakSaNalakSaNaM kArya

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rkhaakraavtaarikaayuktH| kurvanneva vijAtIyaM rasalakSaNaM kArya karotIti prAktanarUpakSaNAtsajAtIyopAtharUpakSaNAntarAnumAnaM manyamAnaiH saugatairanumatameva kiJcitkAraNaM hetuH,yasmin sAmarthyApratibandhaH, kAraNAntarasAkalyaM ca nizcetuM shkyte| atha naitat kAraNAt kAryAnumAnam , kintu svabhAvAnumAnamadaH / IdRzarUpAntarotpAdasamarthamidaM rUpamIdRzarasajanakatvAdityevaM tatsvabhASabhUtasyaiva tajjananasAmarthyasyAnumAnAditi cet / nanvetadapi pratibandhAbhAvakAraNAntarasAkalyanirNayamantareNa nopapadyata eva / tannizcayetu yadi kAraNAdeva tasmAt kAryamanumAsyate, tadA kiM nAma duzcaritaM cetasvI vicArayet ? / evamasyatracchAyA chatrAdityAdInyavyabhicAranizcayAdanumAnAnyevetyuktaM bhavati // 70 // ___ atha pUrvacarottaracarayoH svabhAvakAryakAraNahetvanantarbhAvAdbhedAntaravaM samarthayantepUrvacarottaracarayorna svabhAvakAryakAraNabhAvau tayoH __ kAlavyavahitAvanupalambhAt // 71 // sAdhyasAdhanayostAdAtmye sati svabhAvahetau, tadutpattau tu kArye kAraNe yA'ntarbhAvo vibhAvyeta / na caite stH| tAdAtmyaM hi samasamayasya prayatnAnantarIyakatvapariNAmitvAderupapannam / tadutpattizcAnyo'nyamavyavahitasyaiva dhUmadhUmadhvajAdeH samadhigatA / na tu vyavahitakAlasya / atiprasakteH // 71 // nanu kAlavyavadhAne'pi kAryakAraNabhAvo bhavatyeva, jAgradbodhaprabodhayormaraNAriSTayozca tathA darzanAditi pratijAnAnaM prajJAkaraM pratikSipantinacAtikrAntAnAgatayorjAgrahazAsaMvedanamaraNayoHprabodhotpAtau prati kAraNalaM, vyavahitatvena nirvyApAratvAt // 72 // ___ ayamarthaH / jAgrahazAsaMvedanamatItam , suptAvasthottarakAlabhAvijJAnaM vartamAnaM prati; maraNaM cAnAgataM dhruvAvIkSaNAdikamariSTaM sAmpratikaM prati vyavahitatvena vyApAraparAGmukham , iti kathaM tattatra kaarnntvmvlmbet?| nirvyApArasyApi tatkalpane sarva sarvasya kAraNaM syAt // 72 // .

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pramANanayatatvAlokAlakAra:. idameva bhAvayantisvavyApArApekSiNI hi kArya prati padArthasya kAraNatvavya vasthA, kulAlasyeva kalazaM prati // 73 // ___ anvayavyatirekAvaseyo hi sarvatra kAryakAraNabhAvaH / tau ca kAryasya kAraNavyApArasavyapekSAveva yujyate / kumbhasyeva kumbhakAravyApArasravyapekSAviti // 73 // - nanu cAtikrAntA'nAgatayorvyavahitatve'pi vyApAraH kathaM na syAdityArekAmadharayantina ca vyavahitayostayoApAraparikalpanaM nyAyyamati- prasakteH // 7 // tayoratikrAntAnAgatayorjAgrahazAsaMvedanamaraNayoH // 4 // atiprasaktimeva bhAvayantiparamparAvyavahitAnAM pareSAmapi tatkalpanasya nivArayitu - mazakyatvAt // 75 // pareSAmapi raavnnshngkhckrvrtyaadiinaam| tatkalpanasya vyApArakalpanasya / athAnvayavyatirekasamadhigamyaH kAryakAraNabhAvaH / tato vyavadhAnAvizeSe'pi yasyaiva kAryamanvayavyatirekAvanukaroti, tadeva tatkAraNam / anyathA'vyavadhAnAvizeSe'pi kiM na kASThakRzAnuvattatra sthita eva zarkarAkaNanikaro'pidhUmakAraNaM syAt ? tatonAtiprasaGga iti cet / nanvanvayastadbhAve bhAvaH, sa cAtra tAvan nAstyeva / jAgrahazAsaMvedanamaraNayorabhAva eva sarvadA ttkaaryotpaadaat| atha svakAle satoreva tayostatkAryotpatteranvayaH kathaM na syAditi cet , tIdRzo'yaM rAvaNAdibhirapyasyAstyeva / satyam , astyeva vyatirekastu rikta iti cet| nanu ko'yaM vyatireko nAma ? tadabhAve'bhAva iti cet, sa tarhi jAgrahazAsaMvedanAdeH kathaM syAt / tadabhAva eva sarvadA prabodhAderbhAvAt / svakAle tvabhAvastasya nAsyeveti kathaM vyatirekaH siddhimadhivaset ? iti na vyavahitayoH kAryakAraNabhAvaH saMbhavati // 75 / /

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rvaakraavtaarikaayuktH| sahacarahevorapi svabhAvakAryakAraNeSu nAntarbhAva iti darzayantisahacAriNoH parasparasvarUpaparityAgena tAdAtmyAnupapatteH, sahotpAdena tadutpattivipattezva, sahacarahetorapi / prokteSu nAnupravezaH // 76 // yadi hi sahasaMcaraNazIlayorvastunostAdAtmyaM syAt , tadA parasparaparihAreNa svarUpopalambho na bhavet / atha tadutpattiH, tadA paurvAparyeNotpAdaprasaGgAt sahotpAdo na syAt / na caivam / tato nAsya prokteSu svabhAvakAryakAraNeSvantarbhAvaH // 76 // idAnIM mandamativyutpattinimittaM sAdharmyavaidhAbhyAM paJcAvayavAM vyApyAviruddhopalabdhimudAharantidhvaniH pariNatimAn prayatnAnantarIyakatvAta ,yaH prayatnAnantarIyakaH sa pariNatimAn , yathA stambho, yo vAna pari. NatimAn sa na prayatnAnantarIyako, yathA vAndhyeyaH; praya. nAnantarIyakazca dhvaniH, tasmAtpariNatimAniti vyApyasya sAdhyenA'viruddhasyopalabdhiH sAdharmyaNa vaidhy'nnc||77|| ___ atra dhvaniH pariNatimAniti sAdhyadharmaviziSTadharmyabhidhAnarUpA pratijJA / prayatnAnantarIyakatvAditi hetuH / yaH prayatnAnantarIyaka ityAdI tu vyAptipradarzanapUrvI sAdharmyavaidhAbhyAM stambhavAndhyeyarUpau dRSTAntau / prayatnAnantarIyakazca dhvnirityupnyH| tasmAtpariNatimAniti nigamanam / yadyapi vyApyatvaM kAryAdihetUnAmapyasti, sAdhyena vyApyatvAt / tathApi tanneha vivakSitam , kintu sAdhyena tadAtmIbhUtasyAkAryAdirUpasya prayatnAnantarIyakatvAdeH svarUpamityadoSaH // 77 // atha kAryA'viruddhopalabdhyAdInudAharantiastyatra girinikuJje dhanaJjayo dhUmasamupalambhAditi kAryasya // 78 //

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28 pramANanayatatvAlokAlakAra:___ sAdhyenA'viruddhasyopalabdhiriti pUrvasUtrAdihottaratra cAnuvartanIyam // 8 // bhaviSyati varSa tathAvidhavArivAhavilokanAditi kAraNasya // 79 // tathAvidheti sAtizayonnatatvAdidharmopetatvaM gRhyate // 79 // udeSyati muhUrttAnte tiSyatArakAH punarvasUdayadarza nAditi pUrvacarasya // 8 // tiSyatAraketi puSyanakSatram // 8 // udagurmuhItpUrva pUrvaphalgunya uttaraphalgunInAmudga mopalabdherityuttaracarasya // 81 // astIha sahakAraphale rUpavizeSaH samAkhAdyamAnara- savizeSAditi sahacarasya // 82 // iyaM ca sAkSAt SoDhA'viruddhopalabdhiruktA / paramparayA punaH sNbhvntiiymtraivaantrbhaavniiyaa| tadyathA, kAryakAryA'viruddhopalabdhiH kAryAviruddhopalabdhau / abhUdana kozaH kalazopalambhAt iti| kozasya hi kArya kuzUlastasya cAviruddha kArya kumbha ityevamanyA apyatraivAntarbhAvanIyAH // 8 // ___ adhunA viruddhopalabdhibhedAnAhuHviruddhopalabdhistu pratiSedhapratipattau saptaprakArA // 3 // prathamaprakAraM prAk prakAzayanti tatrAdyA khabhAvaviruddhopalabdhiH // 4 // pratiSedhyasyArthasya yaH svabhAvaH svarUpam , tena saha yat sAkSAd viruddham , tasyopalabdhiH svabhAvaviruddhopalabdhiH // 84 //

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ratnAkarAvatArikAyuktaH / 29 - etAmudAharantiyathA nAstyeva sarvathaikAnto'nekAntasyopalambhAt // 5 // - spaSTo hi sarvathaikAntAnekAntayoH sAkSAdvirodho bhaavaa'bhaavyoriv| nanvayamanupalabdhihetureva yuktaH "yAvAn kazcit pratiSedhaH sa sarvo'nupalabdheH" iti vacanAditi cet| tanmalImasam / upalambhAbhAvasyAtra hetutvenAnupanyAsAt / atha viruddhayoH sarvathaikAntAnekAnvayorvahnizItasparzayoriva prathamaM virodhaH svabhAvAnupalabdhyA pratipanna ityanupalabdhimUlatvAtsvabhAvaviruddhopalabdheranupalabdhirUpatvaM yuktameveti cet, tarhi sAdhyadhamiNi bhUdharAdau, sAdhane ca dhUmAdAvadhyakSIkRte satIdamapyanumAnaM pravatata iti pratyakSamUlatvAdidamapi pratyakSaM kiM na syAt ? iti // 85 // . viruddhopalabdherAdyaprakAraM pradarya zeSAnAkhyAnti pratiSedhyaviruddhavyAptAdInAmupalabdhayaH SaT // 86 // pratiSedhyenArthena saha ye sAkSAdviruddhAsteSAM ye vyAptAdayo vyApyakAryakAraNapUrvacarocaracarasahacarAsteSAmupalabdhayaH SaD bhavanti / viruddhavyAptopalabdhiH, viruddhakAryopalabdhiH, viruddhakAraNopalabdhiH, viruddhapUrvacaropalabdhiH, viruddhottaracaropalabdhiH, viruddhasahacaropalabdhizceti // 86 // krameNAsAmudAharaNAnyAhu:viruddhavyAptopalabdhiryathA nAstyasya puMsastattveSu nizcayastatra sandehAt // 8 // atra jIvAditattvagocaro nizcayaH pratiSedhyaH, tadviruddhazcAnizcayaH, tena vyAptasya sandehasyopalabdhiH // 8 // viruddhakAryopalabdhiryathA na vidyate'sya krodhAdyapa __zAntirvadanavikArAdeH // 8 // vadanavikArastAmratAdiH, AdizabdAdadharasphuraNAdiparigrahaH / atra

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pramANanayatatvAlokAlakAra:ca pratiSedhyaH krodhAdyupazamaH, tadviruddhastadanupazamaH, tatkAryasya vadanavikArAderupalabdhiH // 8 // viruddhakAraNopalabdhiryathA nAsya maharSerasatyaM vacaH samasti ... rAgadveSakAluSyA'kalaGkitajJAnasaMpannatvAt // 89 // - pratiSedhyena hyasatyena saha viruddhaM satyam , tasya kAraNaM raagdvesskaalussyaaklngkitjnyaanm| tat kutazcitsUktAbhidhAnAdeH siddhyat satya sAdhayati / tacca siddhyadasatyaM pratiSedhati // 89 // viruddhapUrvacaropalabdhiryathA nodgamiSyati muhUrtAnte ____ puSyatArA rohiNyudgamAt // 9 // pratiSedhyo'trapuSyatArodgamaH, tadviruddho mRgazIrSodayaH, tadanantaraM punarvasUdayasyaiva bhAvAt / tatpUrvacaro rohiNyudayastasyopalabdhiH // 10 // . viruddhottaracaropalabdhiryathA nodagAnmuhUrtApUrva mRgaziraH pUrvaphalgunyudayAt // 9 // pratiSedhyo'tra mRgazIrSodayaH, tadviruddho maghodayaH, anantaramAdroMdayAdereva bhAvAt / taduttaracaraH pUrvaphalgunyudayastasyopalabdhiH // 91 // viruddhasahacaropalabdhiryathA nAstyasya mithyAjJAnaM .. samyagdarzanAt // 12 // pratiSedhyena hi mithyAjJAnena saha viruddhaM samyagjJAnam , tatsahacaraM samyagdarzanam / tacca prANyanukampAdeH kutazcit liGgAtprasiddhyatsahacaraM samyagjJAnaM sAdhayati / iyaM ca saptaprakArA'pi viruddhopalabdhiH pratiSedhyenArthena sAkSAdvirodhamAzrityoktA, paramparayA virodhAzrayaNena vanekaprakArA viruddhopalabdhiH saMbhavantya'traivAbhiyuktairantIvanIyA / tadyathA kAryaviruddhopalabdhiApakaviruddhopalabdhiH kAraNaviruddhopalabdhiriti trayaM khabhAvaviruddhopalabdhau / tatra , kAryaviruddhopalabdhiryathA nAtra dehini

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- rkhaakraaptaarikaayuktH| 31 duHkhakAraNamasti sukhopalambhAditi / sAkSAdana sukhaduHkhayorvirodhaH / pratiSedhyasvabhAvena tu duHkhakAraNena prmpryaa| vyApakaviruddhopalabdhiryathA na sannikarSAdiH pramANamajJAnatvAditi / sAkSAdatra jnyaantvaajnyaantvyovirodhH| pratiSedhyakhabhAvena tu jJAnatvavyApyena prAmANyena vyavahitaH / kAraNaviruddhopalabdhiryathA nAsau romaharSAdivizeSavAn samIpavartipAvakavizeSAditi / atra pAvakaH sAkSAdviruddhaH zItena / pratiSedhyasvabhAvena tu romaharSAdinA zItakAryeNa pAramparyeNa / ye tu nAstyasya himajanitaromaharSAdivizeSo dhUmAt, pratiSedhyasya hi romaharSAdivizeSasya kAraNaM himaMtadviruddho'gnistatkAyai dhUma ityAdayaH kAraNaviruddhakAryopalabdhyAdayo viruddhopalabdherbhedAH / te yathAsaMbhavaM viruddhakAryopalabdhyAdiSvantarbhAvanIyAH // 12 // sampratyanupalabdhiM prakArataH prAhuHanupalabdherapi dvairUpyam, aviruddhAnupalabdhiviruddhA nupalabdhizca // 13 // aviruddhasya pratiSedhyenArthena saha virodhamaprAptasyAnupalabdhiraviruddhA'nupalabdhiH / evaM viruddhAnupalabdhirapi // 13 // sampratyaviruddhAnupalabdherniSedhasiddhau prakArasaGkhyAmAkhyAntitatrAviruddhAnupalabdhiH pratiSedhAvabodhe saptaprakArA // 9 // amUneva prakArAn prakaTayantipratiSedhyenAviruddhAnAM svabhAvavyApakakAryakAraNapUrvaca rottaracarasahacarANAmanupalabdhiH // 15 // ___evaM ca svabhAvAnupalabdhiH, vyApakAnupalabdhiH, kAryAnupalabdhiH, kAraNAnupalabdhiH, pUrvacarAnupalabdhiH, uttaragharAnupalabdhiH, sahacarAnupalabdhizceti // 95 // krameNAmUrudAharantisvabhAvAnupalabdhiya'thA nAstyatra bhUtale kumbha upalabdhi

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32 pramANanayatavAlokAlakAra: lakSaNaprAptasya tatsvabhAvasyAnupalambhAt // 16 // * upalabdhilakSaNaprAptasyeti upalabdhirjJAnam , tasya lakSaNAni kAraNAni cakSurAdIni, tairyupalabdhilakSyate janyata iti yAvat tAni prAptaH; janakalenopalabdhikAraNAntarbhAvAt sa tathA dRzya ityrthstsyaanuplmbhaat||16|| vyApakAnupalabdhiryathA nAstyatra pradeze panasaH pAdapAnu palabdheH // 9 // kAryAnupalabdhiryathA nAstyatrApratihatazaktikaM bIjamaGku rAnavalokanAt // 9 // apratihatazaktikatvaM hi kArya pratyapratibaddhasAmarthyatvaM kathyate / tena bIjamAtreNa na vyabhicAraH // 98 // kAraNA'nupalabdhiryathA na santyasya prazamaprabhRtayo bhAvA stattvArthazraddhAnAbhAvAt // 19 // - prazamaprabhRtayo bhAvA iti prshmsNvegnirvedaanukmpaastikylkssnnjiivprinnaamvishessaaH| tattvArthazraddhAnaM samyagdarzanaM tasyA'bhAvaH kuto'pi devadravyabhakSaNAdeH pApakarmaNaH sakAzAtsiddhyastattvArthazraddhAnakAryabhU. tAnAM prazamAdInAmabhAvaM gamayati // 99 // pUrvacarAnupalabdhiryathA nodgamiSyati muhUrttAnte svAti nakSatraM citrodayAdarzanAt // 10 // uttaracarAnupalabdhiyathA nodagamat pUrvabhadrapadA muhU. rItpUrvamuttarabhadrapadodgamAnavagamAt // 11 // sahacarAnupalabdhiryathA nAstyasya samyagjJAnaM samyag darzanAnupalabdheH // 10 //

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rvaakraavtaarikaayuktH| iyaM ca saptadhA'pyanupalabdhiH sAkSAdanupalambhadvAreNa, paramparayA punareSA sambhavantyatraivA'ntarbhAvanIyA / tathAhi / nAsti ekAntaniranvayaM tattvam , tatra kramAkramAnupalabdheriti yA kAryavyApakAnupalabdhiH, niranvayatattvakAryasyArthakriyArUpasya yadhyApakaM kramAkramarUpaM tasyAnupalambhasadbhAvAt , sA vyApakAnupalabdhAveva pravezanIyA / evamanyA api yathAsambhavamAsveva vizanti // 102 // viruddhAnupalabdhi vidhisiddhau bhedato bhASanteviruddhAnupalabdhistu vidhipratItau paJcadhA // 13 // tAneva bhedAnAhuHviruddhakAryakAraNasvabhAvavyApakasahacarAnupalambha bhedAt // 104 // vidheyenArthena viruddhAnAM kAryakAraNasvabhAvavyApakasahacarANAmanupalambhA anupalabdhayastairbhedo vizeSastasmAt / tatazca viruddhakAryAnupalabdhiH, viruddhakAraNAnupalabdhiH, viruddhasvabhAvAnupalabdhiH, viruddhavyApakAnupalabdhiH, viruddhasahacarAnupalabdhizceti // 104 // krameNaitAsAmudAharaNAnyAhuHviruddhakAryAnupalabdhiyathA'tra zarIriNi rogAtizayaH samasti, nIrogavyApArAnupalabdheH // 105 // vidheyasya hi rogAtizayasya viruddhamArogyam , tasya kArya viziSTo vyApAraH,tasyAnupalabdhiriyam // 10 // viruddhakAraNAnupalabdhiryathA vidyate'tra prANini kaSTamiSTa saMyogAbhAvAt // 106 // atra vidheyaM kaSTam , tadviruddhaM sukham , tasya kAraNaM iSTasaMyogaH, tasyAnupalabdhireSA // 106 //

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34 pramANanayatatvAlokAlaGkAraH viruddhasvabhAvAnupalabdhiryathA vastujAtamanekAntAtmakamekAntasvabhAvAnupalambhAt // 107 // vastujAtamantaraGgo bahiraGgazca vizvavartI padArthasArthaH / amyate gamyate nizcIyata ityanto dharmaH, na eko'nekaH, anekazcAsAvantazcAnekAntaH / sa AtmA svabhAvo yasya vastujAtasya tadanekAntAtmakaM sadasadAdyanekadharmAtmakamityarthaH / atra hetuH ekAntasvabhAvasya sadasadAdyanyataradharmAvadhAraNasvarUpasyAnupalambhAditi / atra vidheyenAnekAntAtmakatvena saha viruddhaH sadAdyekAntasvabhAvaH, tasyAnupalabdhirasI // 107 // viruddhavyApakAnupalabdhiryathA astyatra cchAyA, auSNyAnupalabdheH // 108 // vidheyayA chAyayA viruddhastApaH, tadUvyApakamauSNyam, tasyAnupalabdhiriyam // 108 // viruddha sahacarAnupalabdhiryathA astyasya mithyAjJAnaM, samyagdarzanAnupalabdheH // 109 // vidheyena mithyAjJAnena viruddhaM samyagjJAnam, tatsahacaraM samyag - darzanam, tasyAnupalabdhireSA / / 109 / / iti pramANanayattattvAlokAlaGkAre zrIratnaprabhAcAryaviracitAyAM ratnAkarAvatArikAkhya laghuTIkAyAM smaraNapratyabhijJAnatarkAnumAnasvarUpanirNayastRtIyaH paricchedaH //

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arham atha caturthaH pricchedH| saMprati parokSasya paJcamaprakAramAgamAkhyaM bahu vaktavyatvAt paricchedAntareNopadizanti AptavacanAdAvirbhUtamarthasaMvedanamAgamaH // 1 // AptaH pratipAdayiSyamANasvarUpaH, tdvcnaajjaatmrthjnyaanmaagmH| Agamyante maryAdayA'vabudhyante'rthI anenetyAgamaH // 1 // nanu yadyarthasaMvedanamAgamaH, tarhi kathamAptavacanAtmako'sau siddhAntavidAM prasiddha ityAzaGkayA''huH upacArAdAptavacanaM ca // 2 // . . pratipAdyajJAnasya hyAptavacanaM kAraNamiti kAraNe kAryopacArAt tadapyAgama ityucyate, ananyopAyatAkhyApanArtham / atraivaM vadanti kANAdAHzabdo'numAnam , vyAptigrahaNabalenArthapratipAdakatvAd, dhUmavat, iti / tatra hetorAmukhe kUTAkUTakArSApaNanirUpaNapravaNapratyakSeNa vyabhicAraH, tathAbhUtasyApi tatpratyakSasyAnumAnarUpatA'pAyAt / AH ! kathaM pratyakSaM nAma bhUlA vyAptigrahaNapurassaraM padArtha paricchindyAt ? unmIlitaM hi celo; canam , jAtameva parIkSakANAM kUTAkUTavivekena pratyakSamiti ka vyAptigrahaNAvasara iti cet, etadevAnyatrApi pratIhi / tathAhi |smuccaaritshced dhvaniH; jAtameva janasya zabdArthasaMvedanamiti ka vyAptigrahaNAvakAza iti| evaM tarhi nAlikaradvIpavAsino'pi panasazabdAt tadarthasaMvittiH syAditi cet, kiM nAparIkSakasyApi kArSApaNe kUTAkUTavivekena pratyakSotpattiH ? / atha yAvAnetAdRzavizeSasamAkalitakalevaraH kArSApaNaH, tAvAnazeSaH kUTo'kUTo vA niSTakanIyastvayA; ityupadezasAhAyakApekSaM cakSurAdi tadviveke kauzalaM kalayati; nacAparIkSakasyAyaM prAk prAvattiSTeti cet ,tarhi zabdo'pi yAvAn panasazabdastAvAn panasArthavAcaka iti saMvittisahAyaH tatprati

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36 pramANanayatattvAlokAlaGkAraH pAdane paTIyAn ; naca nAlikeradvIpavAsinaH prAgiyaM prAdurAsIditi kathaM tasya tatpratItiH syAt / / athaitAdRzasaMvedanaM vyAptisaMvedanarUpameva, tadapekSAyAM ca zabdArthajJAnamanumAnameva bhavediti cet, kUTAkUTakArSApaNavivekapratyakSamapi kinna tathA ? / tatrApi tathAvidhopadezasya vyAptyullekhakharUpatvAt / atha vyApteH prAk pravRttAvapi tadAnImabhyAsadazApannatvenAnapekSaNAt pratyakSamevaitat , tadapekSAyAM tu bhavatyevaitadanumAnam ,kUTo'yaM kArSApaNaH, tathAvidhavizeSasamanvitatvAt , prAkprekSitakArSApaNavat, iti cet, etadeva samastamanyatrApi tulyaM vidAGkarotu bhavAn / na khalvabhyAsadazAyAM ko'pi vyAptiM zabde'pyapekSate, sahasaiva tjjnyaanotptteH| anabhyAse tu ko nAma nAnumAnatAM manyate ? yathA kasyacidvismRtasaGketasya kAlAntare panasazabdazravaNe; yaH panasazabdaH sa AmUlaphalegrahiviTapivizeSavAcakaH, yathA yajJadattoktaH prAktanaH, tathA cAyamapi devadattokta iti / evaM ca pakSaikadeze siddhasAdhyatA, zabdo'numAnamityatra sakalavAcakAnAM pakSIkRtAnAmekadezasyAnumAnarUpatayA svIkRtatvAt / yastvAgamarUpatayA svIkRtaH zabdaH, tatrAbhyAsadazApannatvena vyAptigrahaNApekSaiva nAsti / anyathA kUTAkUTakArSApaNapratyakSeNa vyabhicArApatteH / tathA ca hetorsiddhiH| evaM ca (zabdatvasya vyAptigrahaNAnapekSatve siddhe) vivAdAspadaH zabdo nAnumAnam , tadvibhinnasAmagrIkatvAt , kUTAkUTakArSApaNavivekapratyakSavat, iti siddham / kiMca / vAcAmanumAnamAnatAmAtanvAno'sau kathaM pakSadharmatAdikamAdarzayet ? / caitraH kakudAdimadarthavivakSAvAn , gozabdoccAraNakartRtvAt , ahamiva; itItthamiti cet, nanvato vivakSAmAtrasyaiva pratItiH syAt , tathA ca kathamarthe pravRttirbhavet ? / vivakSAto'rthasiddhiriti cet / maivam / asyAstavyabhicArAt, anAptAnAM anyathA'pi tadupalabdheH / atha yathA'proktAcchabdAt tathA''ptavivakSA'to'jhUNaivArthasiddhirbhaviSyatIti cet / satyam / kintvapratItiparAhataiveyaM paramparA, zabdazrutau satyAM pratItyantarAvyavahitasyaiva arthasya saMvedanAt, yathA locanavyApAre sati rUpasya / api c| aprAtItikaitAdRkkalpanAmahApAtakaM kriyatAM nAma, yadi nAnyA gatiH syAt , asti ceyaM, zabdasya svAbhAvikavAcyavAcakabhAvasaM

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ratnAkarAvatArikAyuktaH / 37 bandhadvAreNa arthapratyAyakatvopapatteH / etacca " svAbhAvika sAmarthyasamayAbhyAM-" ityAdi sUtre nirNeSyate // 2 // udAharanti - samastyatra pradeze ratnanidhAnaM santi ratnasAnuprabhRtayaH // 3 // vakSyamANalaukikajanakAdilokottaratIrthakarAdyapekSayA krameNodAhara NobhayI // 3 // AptasvarUpaM prarUpayanti - abhidheyaM vastu yathAvasthitaM yo jAnIte yathAjJAnaM cAbhidhatte sa AptaH // 4 // Apyate prokto'rtho'smAdityAptaH / yadvA, AptI rAgAdidoSakSayaH sA vidyate yasyetyarzaAditvAdati AptaH / jAnannapi hi rAgAdimAn pumAnanyathA'pi padArthAn kathayet, tadvyavacchittaye yathAjJAnamiti / taduktam " Agamo hyAptavacanamAptiM doSakSayaM viduH / kSINadoSo'nRtaM vAkyaM na brUyAddhetvasambhavAt " // 1 // iti / abhidhAnaM ca dhvaneH paramparayA'pyatra draSTavyam / tenAkSaravilekhanadvAreNa, aGkopadarzanamukhena, karapallavyAdiceSTAvizeSavazena vA zabdasmaraNAdyaH parokSArthaviSayaM vijJAnaM parasyotpAdayati, so'pyApta ityuktaM bhavati / sa ca smaryamANaH zabda Agama iti // 4 // kasmAdamUdRzasyaivAptatvamityAhu: tasya hi vacanamavisaMvAdi bhavati // 5 // yo hi yathAvasthitAbhidheyavedI; parijJAnAnusAreNa tadupadezakuzalazca bhavati tasyaiva yasmAdvacanaM visaMvAdazUnyaM saMjAyate / mUDhavaJcakavacane visaMvAdasaMdarzanAt / tato yo yasyAvazvakaH, sa tasyApta iti RSyAryamle - cchasAdhAraNaM vRddhAnAmAptalakSaNamanUditaM bhavati // 5 // Aptabhedau darzayanti sa ca dvedhA laukiko, lokottarazca // 6 //

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pramANanayatatvAlokAlaGkAra: loke sAmAnyajanarUpe bhavo laukikH|lokaaduttrH pradhAnaM mokSamAgopadezakatvAllokottaraH // 6 // tAveva vadantilaukiko janakAdirlokottarastu tIrthakarAdiH // 7 // prathamAdizabdena jananyAdigrahaH / dvitIyAdizabdena tu gaNadharAdiprahaNam / ye tu zrotriyAH zruterapauruSeyatve pauruSaM sphorayAMcakruH, te kIdRzIM zrutimamUmAsthAya; kiM varNarUpAm , aanupuurviiruupaaNvaa| yadi prAcikIm , tadaspaSTam , upariSTAt "akArAdiH paudgaliko varNaH' ityatra vitrAsyamAnatvAdasyAH / athodIcInAm , tarhi tatra tatpratItau pratyakSam , anumAnam , aApattiH, Agamo vA pramANaM praNigadyeta / na pratyakSam , asya tAdAtvikabhAvasvabhAvAvabhAsamAtracaritrapavitratvAt / __"sambaddhaM vartamAnaM ca gRhyate cakSurAdinA" iti vacanAt / yaiva zrutirmayA prAgadhyagAyi, saivedAnImapIti pratyabhijJApratyakSamaNaM lakSyata evAsyAH sadAtvamavadyotayaditi cet , nanvasau "samudayamAtramidaM kalevaram" ityAdilokAyatAgameSvapyekarasaivAstIti te'pi tathA syuH, tathA ca tatpaThitAnuSThAnaniSThA paTiSThatA viprANAmapi prApnoti, anyathA pratyavAyasaMbhavAt / athAtreyamabhidhAnAnantarAnupalambhena bAdhyate, kiM na zrutAvapi ? / abhivyaktyabhAvasaMbhavI tadAnImanupalambhaH zrutau nAbhAvanibandhana iti cet , kiM na nAstikasiddhAnte'pyevam, iti sakalaM samAnam / kiMca / anubhavAnucaraNacaturaM pratyabhijJAnam , anubhavazca prAyeNa pratyabhijJAM tAdbhavikIm , jAtismRtyAdimataH kasyApi katipayabhavaviSayAM ca prabhAvayituM prabhuH; iti kathamanAdau kAle kenApi neyaM zrutiH sUtritA, iti prakaTayituM paTIyasIyaM syAt ? / tanna tatra pratyakSaM kssmte| nApyanumAnam , taddhi kaJasmaraNam , vedAdhyayanavAcyatvam , kAlavaM vA / tatraiteSu sarveSvapi pratyakSAnumAnAgamabAdhitatvaM tAvatpakSadoSaH / tatra pratyakSabAdhaH tAvat , tathAvidhamaThapIThikApratiSThazaThabaTharAvayUdgAtRhotRprAyapracurakhaNDikeSu yajuHsAmarca uccastarAM yuga

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rtnaakraavtaarikaayuktH| pat pUtkurvatsu kolAhalamamI kurvantauti pratyakSaM prAdurasti, tena cApauruSeyatvapakSo bAdhyate / abhivyaktisadbhAvAdeveyaM pratItiriti cet, tarhi haMsapakSAdihastakeSvapi kiM neyaM tathA ? iti te'pi nityAH syuH / varNayiSyamANavarNavyaktivyapAkaraNaM cehApyanusandhAnIyam / zrutiH paurupeyI, varNAdyAtmakatvAt , kumArasaMbhavAdivat , ityanumAnabAdhaH / puruSo hi paribhAvyAbhidheyabhAvaskhabhAvaM tadanuguNAM granthavIthIM prathnAti, tadabhAve kautaskutIyaM saMbhavet / yadi hi zaGkhasamudrameghAdibhyo'pUruSebhyo'pi kadAcit tadAtmakaM vAkyamupalabhyeta, tadA'trApi saMbhAvyeta, nacaivam / atha vAdyAtmakatvamAtraM hetUcikIrSitaM cet, tadAnImaprayojakam , valmIkasya kulAlapUrvakatve sAdhye mRdvikAratvavat / atha laukikazlokAdivilakSaNaM tat tarhi viruddham ; sAdhanazUnyaM ca kumArasaMbhavAdinidarzanam , tatraiva sAdhye viziSTamRdvikAratvavat , kUTadRSTAntavacceti cet / naitaccaturasram / yatastanmAtrameva hetuH; na cAprayojakam , viziSTavarNAdyAtmakatvasyaiva kvApyasaMbhavAd / duHzravadurbhaNatvAdestu zrutivizeSasya "nAMSTrAstvASTrArirASTre na, bhrASTra nAdaMSTriNo janAH / dhArtarASTrAH surASTre na, mahArASTre tu noSTriNaH" // 1 // ityAdau laukikazloke savizeSasya sadbhAvAt / abhyadhiSmahi ca"yat kaumArakumArasaMbhavabhavAd vAkyAnna kiJcit kacit / vaiziSTyaM zrutiSu sthitaM tata imAH syuH kartRzUnyAH katham" iti / "prajApatirvedamekamAsIt , nAharAsIt , narAtrirAsIt ;sa tapo'tapyata, tasmAttapanaH; tapanAccatvAro vedA ajAyanta" iti khakartRpratipAdakAgamabAdhaH / nanu nAyamAgamaH pramANam , bhUtArthAbhidhAyakatvAt , kArya eva hyarthe vAcAMprAmANyam , anvayavyatirekAbhyAM loke kAryAnviteSu padArtheSu padAnAM zaktyavagamAditi cet / tadazlIlam / kuzalodarkasamparkakarkazaH sAdhUpAsyAprasaGga ityAderbhUtArthasyApi zabdasya loke prayogopalambhAt / athAtrApi kAryArthataiva, tasmAdatra pravartitavyamityavagamAditi cet , sa tavagama aupadezika aupadezikArthakRto vA bhavet / na tAvadAdyaH, tathAvidhopadezAzra

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pramANanayatattvAlokAlaGkAra: vnnaat| dvitIyastu syAt / na punastatropadezasya prAmANyam , asya svaarthprthaamaatrcritaarthtvaat| pratipAdakatvenaiva pramANAnAM praamaannyaat| anyathA pravRttAviva tatsAdhyArthe'pi prAmANyaprasaGgAt / pratyakSasya ca vivakSitArthavat tatsAdhyArthakriyA'pi prameyA bhavet , tasmAt puruSecchApratibaddhavRttiH prvRttirstu|maavaa bhUt,pramANena padArthaparicchedazcet cakrANaH, tAvataiva prekSAvato'pekSAbuddheH paryavasAnAt, puNyaM praamaannymsyaavseym| yadvA, astu tasmAdatra pratitavyAmatyavagamAt kuzalodarketyAdivAkyAnAM prAmANyam , kiMtu tadvadeva vede kartRpratipAdakAgamasyApi prAmANyaM prAsADIdeveti siddha AgamabAdho'pi / yatta karcasmaraNaM sAdhanam , tadavizeSaNaM savizeSaNaM vA varyeta / prAktanaM, tAvat purANakUpaprAsAdArAmavihArAdibhibhicAri, teSAM karjasmaraNe'pi pauruSeyatvAt / dvitIyaM tu sampradAyAvyavacchede sati kaJasmaraNAditi vyadhikaraNAsiddham , kaJasmaraNasya zruteH anyatrAzraye puMsi varttanAt / athApauruSeyI zrutiH; saMpradAyAvyavacchede satyasmaryamANakartRkatvAt, AkAzavat, ityanumAnaracanAyAmanavakAzA vydhikrnnaasiddhiH| maivam / evamapi vizeSaNe sandigdhAsiddhatApatteH / tathAhi |aadimtaampi prAsAdAdInAM sampradAyo vyavacchidyamAno vilokyate, anAdestu zruteravyavacchedI sampradAyo'dyApi vidyata iti mRtakamuSTibandhamanvakArSIt ; tathA ca kathaM na sandigdhAsiddhaM vizeSaNam ? / vizeSyamapyubhayAsiddham , vAdiprativAdibhyAM tatra kartuH smaraNAt / nanu zrotriyAH zrutau kartAraM smarantIti mRSodyam , zrotriyApazadAH khalvamI iti cet, nanu yUyamAnAyamAmnAsiSTa tAvat, tato "yo vai vedAMzca prahiNoti" iti, prajApatiH somaM rAjAnamanvasRjat tatastrayo vedA anvasRjanta" iti ca svayameva svasya kartAraM smarayantIM zrutiM vizrutAmazrutAmiva gaNayanto yUyameva zrotriyApazadAH kiM na syAta ? / kiNc| kaNvamAdhyaMdinatittiriprabhRtimuninAmAGkitAH kAzcana zAkhAH, tatkRtatvAdeva, manvAdismRtyAdivat / utsanAnAM tAsAM kalpAdau taidRSTatvAt, prakAzitatvAdvA tannAmacihne'nAdau kAle 'nantamuninAmAGkitatvaM tAsAM syAt / jainAzca kAlAsurametatkartAraM smaranti / kartRvizeSe vipratipatterapramANamevaitatsmaraNamiti cet / naivm|

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ranAkarAvatArikAyuktaH / 41 pato yatraiva vipratipattiH, tadevA'pramANamastu, na punaH krtRmaatrsmrnnmpi| "vedasyAdhyayanaM sarva gurvadhyayanapUrvakam / vedAdhyayanavAcyatvAdadhunA'dhyayanaM yathA // 1 // atItAnAgatau kAlau vedakAravivarjitau / kAlatvAt , tadyathA kAlo vartamAnaH samIkSyate" // 2 // iti kArikokte vedAdhyayanavAcyatvakAlatve api hetU , 'kuraGgazRGgabhaoNraM kuraGgAkSINAM cetaH' iti vAkyAdhyayanaM gurvadhyayanapUrvakam , etadvAkyAdhyayanavAcyatvAt , adhunAtanAdhyayanavat ; atItAnAgatau kAlau prakrAntavAkyakartRvarjito, kAlatvAt, vartamAnakAlavat, itivadaprayojakatvAt , anAkarNanIyau sakarNAnAm / athArthApatterapauruSeyatvanirNayo vedasya / tathAhi-saMvAdavisaMvAdadarzanAdarzanAbhyAM tAvadeSa niHzeSapUruSaiH prAmANyena nirnnaayi| tannirNayazcAsya pauruSeyatve durApaH / yataH "zabde doSodbhavastAvad vaktradhIna iti sthitiH / tadabhAvaH kacittAvad guNavadvaktakatvataH // tadguNairapakRSTAnAM zabde saMkrAntyasaMbhavAt / vede tu guNavAn vaktA nirNetuM naiva zakyate / tatazca doSAbhAvo'pi nirNetuM zakyatAM katham ? / vaktrabhAve tu sujJAno doSAbhAvo vibhAvyate // yasmAdvakturabhAvena na syurdoSA niraashryaaH"| mI0lo0vA. tataH prAmANyanirNayAnyathAnupapatterapauruSeyo'yamiti / astu tAvadatra kRpaNapazuparamparAprANavyaparopaNapraguNapracuropadezApavitratvAdapramANamevaiSa itynuttrottrprkaarH| prAmANyanirNaye'pyasya na sAdhyasiddhiH, viruddhatvAd, guNavadvaktRkatAyAmeva vAkyeSu prAmANyanirNayopapatteH / puruSo hi yathA rAgAdimAn mRSAvAdI, tathA satyazaucAdimAnavitathavacanaH samupalabdhaH / zrutau tu tadubhayAbhAve nairarthakyameva bhavet / kathaM vakturguNitvanizcayazchandasIti cet, kathaM pitRpitAmahaprapitAmahAderapya

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42 pramANanayatattvALo kAlaGkAraH sau te syAt ? yena taddhastanyastAkSara zreNeH, pAramparyopadezasya vA'nusAreNa grAhyadeyanidhAnAdau niHzaGkaM pravarttethAH / kacitsaMvAdAccet, ata evAnyatrApi pratIhi / kArIryAdau saMvAdadarzanAt / kAdAcitkavisaMvAdastu sAmagrIvaiguNyAt tvayA'pi pratIyata eva pratItAptatvopadiSTamantravat / pratipAditazca prAk rAgadveSAjJAnazUnyapuruSavizeSanirNayaH / kiMca / asya vyAkhyAnaM tAvat pauruSeyameva, apauruSeyatve bhAvanAniyogAdiviruddhavyAkhyAbhedAbhAvaprasaGgAt, tathAca ko nAmAtra vizrambho bhavet ? / kathaM caitadhvanInAmarthanirNItiH ? laukika dhvanyanusAreNeti cet, kiM na pauruSeyatvanirNItirapi ? ; tatrobhayasyApi vibhAvanAt / anyathA tvarddhajaratIyam / naca laukikArthAnusAreNa madIyo'rthaH sthApanIya iti zrutireva svayaM vakti, naca jaiminyAdAvapi tathA kathayati pratyaya ityapauruSeyavacasAmartho'pyanya eva ko'pi saMbhAvyeta / pauruSeyINAmapi mlecchAryavAcAmaikAyai nAsti, kiM punarapauruSeyavAcAm / tataH paramakRpApIyUSaplAvitAntaHkaraNaH ko'pi pumAnnirdoSaH prasiddhArthairdhvanibhiH svAdhyAyaM vidhAya vyAkhyAti, idAnIMtanagranthakAravat, iti yuktaM pazyAmaH / avocAma ca 'chandaH svIkuruSe pramANamatha caitadvAcyanizcAyakam / kazcidvizvavidaM na jalpasi tato jAto'sya mUlyakrayI // iti / Agamo'pi nA'pauruSeyatvamAkhyAti / pauruSeyatvAviSkAriNa evA - syoktavatsadbhAvAt / api ca / iyamAnupUrvI pipIlikAdInAmiva dezakRtA, aGkurapatrakandalakANDAdInAmiva kAlakRtA vA varNAnAM vede na saMbhavati, teSAM nityavyApakatvAt / krameNAbhivyakteH sA saMbhavatIti cet, tArha kathamiyamapauruSeyI bhavet ? abhivyakteH pauruSeyatvAt / iti siddhA pauruSeyI zrutiH // 7 // AptaM prarUpya tadvacanaM prarUpayanti varNapadavAkyAtmakaM vacanam // 8 // upalakSaNaM caitat prakaraNaparicchedAdInAmapi // 8 //

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. ravAkarAvatArikAyuktaH / tatra varNa varNayanti akArAdiH paudgaliko varNaH // 9 // pudgalairbhASAvargaNAparamANubhirArabdhaH paugalikaH / atra yAjJikAH prajJApayanti-varNasyA'nityatvameva tAvad durupapAdam , kutastarAMpudgalArabdhatvamasya syAt / tathAhi-sa evAyaMgakAra iti pratyabhijJA, zabdo nityaH zrAvaNatvAcchabdatvavadityanumAnam , zabdo nityaH; parArtha taduccAraNAnyathAnupapatterityApattizceti pramANAni dinakarakaranikaranirantaraprasaraparAmarzopajAtajRmbhA''rambhAmbhojAnIva manaHprasAdamasya nityatvameva dyotayanti / tadavadyam / yataH pratyabhijJAnaM tAvat 'kathaJcidanityatvenaivA'vinAbhAvamAbhejAnam , ekAntaikarUpatAyAM dhvaneH sa evAyamityAkArobhayagocaratvavirodhAt / kathamAtmani tadrUpe'pi sa evAhamiti pratyabhijJeti cet / tadazasyam / tasyApi kathaJcidanityasyaiva svIkArAt / pratyabhijJAbhAsazcAyam, pratyakSAnumAnAbhyAM bAdhyamAnatvAt , pradIpapratyabhijJAvat / pratyakSaM hi tAvadutpede vipede ca vAgiyamiti pravarttate / naca pratyabhijJAnenaivedaM pratyakSaM bAdhiSyata ityabhidhAnIyam , asyAnanyathAsiddhatvAt / abhivyaktibhAvA'bhAvAbhyAmeveyaM pratItiriti cet, kuTakaTakaTAhakaTAkSAdAvapi kiM neyaM tathA ? / kumbhakAramudgarAdikAraNakalApavyApAropalambhAt tadutpattivipattisvIkRtau, tAluvAtAdihetuvyApAraprekSaNAdakSareSvapi tatsvIkAro'stu / tAluvAtAderabhivyaktyanabhivyaktimAtrahetutve, kulAlAderapi tadastu / nacAbhivyaktibhAvA'bhAvAbhyAM tathA pratItirupApAdi / dinakaramarIcirAjIvyajyamAne, ghanataratimiranikarAkIryamANe ca kumbhAdAvudapAdi vyapAdi cAyamiti pratItyanutpatteH / timirAvaraNavelAyAmapi spArzanapratyakSeNAsyopalambhAnna tatheyamiti cet, yadA tarhi nopalambhaH tadA kiM vakSyasi ? / atha kvApi timirAdeH tatsattvAvirodhitvAvadhAraNAt sarvatrAnabhivyaktidazAyAM tatsattvaM nizcIyata iti cet, tatkimAvRtAvasthAyAM zabdasya sattvanirNAyakaM na kiJcit pramANamasti ? / omiti cet, tarhi sAdhakapramANAbhAvAdasattvamastu / astyeva pratyabhijJAdikaM taditi cet / na / asya pratyakSabAdhitatvenonmatu

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44 pramANanayatatvAlokAlaGkAra: mazakteH / unmajjane'pi vyaktibhAvAbhAvayoH kumbhAdAvivAtrApyudayavyayAdhyavasAyo na syAt / asti cAyam, tasmAdananyathAsiddhapratyakSapratibaddha eveti nishciiyte| anityaH zabdastIvramandatAdidharmopetatvAt, sukhaduHkhAdivadityanumAnabAdhaH / vyaJjakAzritAstIvratAdayaH tatrAbhAntIti cet, kiM tatra vyaJjakam / koSThavAyuvizeSA dhvanaya iti cet, kathaM tarhi taddharmANAM teSAM zrAvaNapratyakSe pratibhAsaH syAt ? dhvanInAmazrAvaNatvena taddharmANAmapyazrAvaNatvAt / na khalu mRdusamIralaharItaraGgayamANaniSpaGkapayobhAjanAdau pratibimbitamukhAdigatatvena taralatvamiva mAdhuryamapyacAkSuSaM cakSuH pratyakSeNa prekSyate / zrotragrAhya eva kazcidarthaH zabdasya vyaJjakaH, tIvratvAdidharmavAn, anityazceSyata iti cet / na / tasyaiva zabdatvAt / zrotragrAhyatvaM hi zabdalakSaNam; tallakSaNayuktasya ca tasya tato'rthAntaratvamayuktam / kiM ca / kasya kiM kurvanto'mI vyaJjakA dhvanayo bhaveyuH ? / zabdasya, zrotrasyobhayasya vA saMskAramiti cet, ko'yaM saMskAro'tra ? rUpAntarotpattiH, AvaraNavipattirvA / Adyazcet, kathaM na zabdazrotrayoranityatvaM syAt ? svabhAvAnyatvarUpatvAttasya / atha rUpaM dharmaH; dharmadharmiNozca bhedAt, tadutpattAvapi na bhAvasvabhAvAnyatvamiti cet, nanu dharmAntarotpAde'pi bhAvasvabhAvo'janayadrUpasvarUpastAdyageva cet tadA paTAdineva zrotreNa ghaTAderiva dhvanernopalambhaH saMbhavet / tatsaMbandhinastasya karaNAdadoSa iti cet, sa tAvat saMbandho na saMyogaH, tasyA'dravyatvAt / samavAyastu kathaJcidaviSvagbhAvAnnAnyo bhavitumarhatIti tadAtmakadharmotpattau dharmiNo'pi kathaJcidutpattiranivAryA / AvaraNApagamaH saMskAraH kSemakAra iti cet, sa tArha zabdasyaiva saMbhAvyate, tatazcaikatrAvaraNavigame samagravarNA''karNanaM syAt / prativarNa pRthagAvaraNamiti yasyaivAvaraNavira - maNam, tasyaivopalabdhiriti cet / tannAvitatham / apRthagdeza varttamAnaikendrayagrAhyANAM pratiniyatA''varaNA''vAryatvavirodhAt / yat khalu pratiniyatAvaraNAvAryam ; tat pRthagdeze vartamAnam, anekendriyagrAhyaM ca dRSTaM, yathA ghaTapaTau, yathA vA rUparasAviti / apRthagdezavarttamAnai kendriyagrAhyatvAdeva ca nAsya pratiniyatavyaJjakavyaGgyatvamapi / astu vaitattathA'pya'yamabhi

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ranAkarAvatArikAyuktaH / 45 vyajyamAnaH sAmatyena, pradezato vA vyajyeta / nAdyaH pakSaH kSemaMkaraH / sakalazarIriNAM yugpttduplmbhaaptteH| dvitIyavikalpe tu kathaM sakarNasthApi saMpUrNavarNAkarNanaM bhavet ? / na khalu nikhilAvRtAGgarAjAGganAnAmapaTupavanApanIyamAnavasanAJcalatvena calanAGgulikoTiprakaTatAyAM vikasvarazirISakusumasukumArasamagravigrahayaSTiniSTaGkana vishissttekssnnaanaampiikssyte| pradezAbhivyaktau cAsya sapradezatvaM prasajyate / tato vyajakasya kasyacicchabde saMbhavAbhAvAt , tadgatA eva tIvratAdaya iti nAsiddho hetuH| yadapi zrAvaNatvAdityanumAnam , tadapi "kAntakIrtiprathAkAmaH kAmayeta svamAtaram / brahmahatyAM ca kurvIta svargakAmaH surAM pibet " // 1 // ityAdyAnupUrvyA savyabhicAram / nityaiveyamiti cet , tarhi preraNAvat prAmANyaprasaGgaH, tadarthAnuSThAnAzraddhAne ca pratyavAyApattiH / udAttasvaritatIvramandasusvaravisvaratvAdidharmaizca vyabhicAraH, teSAM nityatve sadApyekAkArapratyayaprasakteH / nityatve'pyamISAmabhivyaktiH kAdAcitkIti cet / tadacAru / parasparaviruddhAnAmekatra samAvezAsaMbhavAt / prabhAkareNa zabdatvAsvIkArAdubhayavikalazca taM pratyatra dRSTAntaH / atha bhaTTa evetthamanumAnayati / prabhAkarastu dezakAlabhinnA gozabdavyaktibuddhaya ekagozabdagocarAH, gorityutpadyamAnatvAt , adyoccAritagozabdavyaktibuddhivaditi vadatIti cet| tadapyanavadAtam / atra pratibandhA'bhAvAt , taDittantunityatvasiddhAvapyevaMvidhAnumAnasya kartuM zakyatvAt / yA'pyapattiH pratyapAdi, tatrAyamarthaH-anityatve sati yo gRhItasaMbandhaH zabdaH, sa tadaiva dadhvaMse iti vyavahArakAle'nya evAgRhItasaMbandhaH kathamuccAryeta ? uccAryate ca, tasmAnnitya evAyamiti / tadayuktam / anena nyAyenArthasyApi nityataikatApatteH, anyathA bAhuleye gRhItasaMbandho'pi gozabdaH zAbaleyAdisvagRhItasaMbandhaH kathaM pratipattiM kuryAt ? / sAmAnyasyaiva zabdArthatvAdadoSa iti cet / na / lambakambalaH kakudmAn , vRttazRGgazcAyaM gauriti sAmAnAdhikaraNyAbhAvaprasakteH / tataH sAmAnyavizeSAtmaiva zabdArthaH, sa ca naikAntenA'nvatIti na nityaikarUpo'bhyupeyaH syaat| kathaM ca dhUmavya

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pramANanayatattvAlokAlaGkAra:ktiH parvate pAvakaM gamayet ? dhUmatvasAmAnyameva gamakamiti cet, vAcakamapi sAmAnyamevAstu / atha zabdatvam , gozabdatvam , kramAbhivyajyamAnagatvautvAdikaM vA tadbhavet / AdyapakSe pratiniyatArthapratipattirna syAt, sarvatra zabdatvasyAvizeSAt / gozabdatvaM tu nAstyeva, gozabdavyakrekasyAH kasyAzcittadAdhArabhUtAyA asaMbhavAt, krameNa vyajyamAnaM hi varNadvayamevaitat / kramAbhivyajyamAnetyAdipakSo'pyasaMbhavI, gatvAdisAmAnyasyAvidyamAnatvAt, sarvatra gakArAderekatvAt / atrocyate / astu tArtIyIkaH kalpaH; naca gakArAderaikyam , gargabhargavargasvargAdau bhUyAMso'mI gakArA iti tadbhedopalambhAt / vyaJjakabhedAdayamiti cet, akArAdyazeSazeSavarNeSvapyeSo'stvityeka eva varNaH syAt / atha yathA ayamapi gakAraH, ayamapi gakAraH, ityekAkArA pratItiH, tathA nAkArAdyazeSavarNeSvapIti cet / naivam / ayamapi varNaH, ayamapi varNaH, ityekprtyvmrshotptteH| sAmAnyanimittaka evAyamiti cet , tarhi gakArAdAvapi tathAstu / athAkArekArAdau vizeSo'nubhUyate, na tu gargAdigakAreSu, teSAM tulyasthAnAsyaprayatnAditvAditi cet , evaM tArha "saharSa heSante harihariti hammIraharayaH" ityAdihakArAt kaNThyAdvahnijihmAdihakArasya "ha urasyo vahnijihmAdau vargapaJcamasaMyutaH" iti vacanAdurasyatvena sthAnabhedapratIteH, tato bhinno'yaM varNo bhvet| naca gakAre nAsti vizeSAvabhAsaH, tIvo'yaM mando'yaM gakAra iti tIvratAdivizeSasphuraNAt / vyaJjakagatAstIvratAdayaH tatra sphurantIti cet , kRtottarametat / akArekArAdAvapyanubhUyamAnaH sa sa vizeSaH tadgata evA'stu, tathAcaika eva varNaH kiM na bhavet ? / mA bhUdvA vizeSAvabhAso gakAreSu bhedAvabhAsastu vidyata eva, bahavo'mI gakArA iti pratIteH / bhavati ca vizeSAvabhAsaM vinApi bhedasphUrtiH, sarSaparAzau gurulAghavAdivizeSAvabhAsaM vinApi tadbhedapratibhAsavat / iti siddho gakArabhedaH / tathA ca tadAdivarNavartisAmAnyAnAmeva vAcakatvamastu / tattvatastu gozabdatvameva sadRzapariNAmAtmakaM vAcakam / kramAbhivyajyamAnaM varNadva

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ratnAkarAvatArikAyuktaH / " yamevaitat, naikA gozabdavyaktiriti ca na vAcyam / nityatvA'prasiddhAvadyApyasyottarasya kUrparakoTisaMTaGkitaguDAyamAnatvAt / tasmAt kramotpadiSNutattadgakArAdiparyAyopahitabhASAdravyAtmako gozabda eva sadRza - pariNAmAtmA vAcako'stu / tathA ca kSINA'rthApattiH / astvanityodhvaniH, kintu nAyaM paudgalikaH saMgacchata iti yaugAH saGgiramANAH sapraNayapraNayinInAmeva gauravAH / yataH ko'tra hetuH; sparzazUnyAzrayatvam, atinibiDapradeze pravezanirgamayorapratighAtaH, pUrva paJcAJcA'vayavAnupalabdhiH, sUkSmamUrttadravyAntarA'prerakatvaM, gaganaguNatvaM vA / nAdyaH pakSaH / yataH zabdaparyAyasyAzraye bhASA vargaNArUpe sparzA'bhAvo na tAvadanupaladhimAtrAt prasiddhyati, tasya savyabhicAratvAt / yogyAnupalabdhistvasiddhA, tatra sparzasyAnudbhUtatvenopalabdhilakSaNaprAptatvA'bhAvAt, upalabhyamAnagandhAdhAradravyavat / atha ghanasAragandhasArAdau gandhasya sparzA - vyabhicAranizcayAdatrApi tannirNaye'pyanupalambhAdanudbhUtatvaM yuktam, netaratra, tannirNAyakAbhAvAt iti cet mA bhUttAvattannirNAyaka kiJcit / kintu pudgalAnAmudbhUtAnudbhUtasparzAnAmupalabdheH zabde'pi paugalikatvena paraiH praNigadyamAne, bAdhakAbhAve ca sati sandeha eva syAt, natvabhAvanizcayaH, tathA ca sandigdhAsiddho hetuH / naca nAsti tannirNa - yakam / tathAhi zabdAzrayaH sparzavAn, anuvAtaprativAtayorviprakRSTanikaTazarIriNopalabhyamAnA'nupalabhyamAnendriyArthatvAt tathAvidhagandhAdhAradravyavat, iti / dvitIyakalpe'pi gandhadravyeNa vyabhicAraH varttamAnajAtyakastUrikAkarpUrakazmIrajAdigandhadravyaM hi pihitakapATasaMpuTA'pavarakasyAntaviMzati, bahizca nissarati, nacA'paudgalikam / atha tatra sUkSmarandhrasaMbhavenAtinibiDatvAbhAvAt tatpravezaniSkAzau; ata eva tadalpIya - stA, natvapAvRtadvAradazAyAmiva tadekArNavatvam, sarvathA nIrandhre tu pradeze naitau sambhavata iti cet, evaM tArha zabde'pi sarvasya tulyayogakSematvAdasiddhatA hetorastu / pUrvaM pazcAccAvayavAnupalabdhiH, saudAminIdAmolkAdibhiranaikAntikI / sUkSmamUrttadravyAntarAprerakatvamapi gandhadravyavizeSasUkSmarajodhUmAdibhirvyabhicArI / nahi gandhadravyAdikamapi nasi nivizamAnaM 47

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pramANanayatattvAlokAlaGkAraHtadvivaradvAradezobhinnazmazruprerakaM prekSyate / gaganaguNatvaM tvasiddham / tathAhi / na gaganaguNaH zabdaH asmadAdipratyakSatvAt , rUpAdivaditi / paudgalikatvasiddhiH punarasya, zabdaH paudgalikaH, indriyArthatvAt , rUpAdivadeveti // 9 // padavAkye vyAkurvanti- varNAnAmanyonyApekSANAM nirapekSA saMhatiH padam , padAnAM tu vAkyam // 10 // . vau~ ca varNAzcetyekazeSAt ; brahmasaMbodhane ka ityAdau dvayoH, gauri tyAdau bahUnAM ca varNAnAm / anyonyApekSANAm , padArthe pratipattau karttavyAyAM parasparaM sahakAritayA sthitAnAm / nirapekSA, padAntaravattivarNanirvatitopakAraparAGmukhI, sNhtirmelkH| padamabhidhIyate, padyate gamyate vayogyo'rtho'neneti vyutpatteH / prAyikatvAcca varNadvayAdereva padatvaM lakSitam / yAvatA viSNuvAcakaikAkSarAkArAdikamapi padAntaravartivarNanirvatitopakAraparAGmukhatvarUpeNa nirapekSatvalakSaNena padatvena lakSitaM draSTavyam / padAnAM punaH svocitavAkyArthapratyAyane vidheye'nyonyanirmi- . topakAramanusaratAM vAkyAntarasthapadApekSArahitA saMhatirvAkyamabhidhIyate, ucyate svasamucito'rtho'neneti vyutpatteH // 10 // - atha saMketamAtreNaiva zabdo'rtha pratipAdayati; natu svAbhAvikasaMbandhavazAditi gadato naiyAyikAn , samayAdapi nA'yaM vastu vadatIti vadataH saugatAMzca parAkurvantikhAbhAvikasAmarthyasamayAbhyAmarthabodhanibandhanaM shbdH||11|| __ svAbhAvikam , sahajam / sAmarthyam , zabdasyA'rthapratipAdanazaktiH yogytaanaamnii| samayazca sNketH| tAbhyAmarthapratipattikAraNaM zabda iti| tatra naiyAyikAn pratyevaM vidheyAnuvAdyabhAvaH, yo'yamarthabodhanibandhanaM zabdo'bhyupagato'sti, sa svAbhAvikasAmarthyasamayAbhyAM dvAbhyAmapi, na punaH samayAdeva kevalAt / samayo hi puruSAyattavRttiH, naca puruSecchayA vastu

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49 rvaakraavtaarikaayuktH| niyamo yujyate / anyathA sadicchAyA avyAhataprasaratvAdartho'pi vAcakaH, zabdo'pi vAcyaH syAt / atha gatvautvAdisAmAnyasaMbandho yasya bhavati, sa vAcakatve yogyaH, itarastu vAcyatve, yathA dravyatvAvizeSe'pyagnitvAdisAmAnyavizeSavata eva dAhajanakatvam , na jalatvAdisAmAnyavizeSavata iti cet / tadyuktam / atIndriyAM zaktiM vinaa'mitvaaderpikaarykaarnnbhaavniyaamktvaanupptteH| amitvaM hi dAhavadvijAtIyakAraNajanyakAryeSvapi tulyruupm| na hi dAhaM pratyevAgneramitvam , yathA putrApekSaM pituH pitRtvam / tatazcAgnirdAhavatpipAsApanodamapi vidhyAditi nAtIndriyAM zaktimantareNAgnitvAdInAM kAryakAraNabhAvavyavasthAhetutvam , tadvadeva ca gatvautvAdisAmAnyAnAmapi na vAcyavAcakabhAvaniyamahetutvamiti niyAmikA zaktiH svIkarttavyaiva / atha kimnenaatiindriyshktiklpnaaleshen?| karatalAnalasaMyogAdisahakArikAraNanikaraparikaritaM kRpITayonivarUpaM hi sphoTaghaTanapATavaM prakaTayiSyati, kimavaziSTaM yadanayA krissyte| tathA ca jayantaH "svarUpAdudbhavatkArya sahakAryupabRMhitAt / / nahi kalpayituM zaktaM zaktimanyAmatIndriyAm" // 1 // yattUktam- agnirdAhavatpipAsApanodamapi vidhyAditi / tanna sat / na hi vayamadya kazcidabhinavaM bhAvAnAM kAryakAraNabhAvamutthApayituM zaknumaH kiMtu yathApravRttamanusaranto vyavaharAmaH / nAsmadicchayA ApaH zItaM zamayanti, kRzAnurvA pipAsAm , kintu tatra dAhAdAvanvayavyatirekAbhyAM vA, vRddhavyavahArAdvA jvalanAdereva kAraNatvamavagacchAma iti tadeva tadarthina upAdadmahe, na jalAdi / tdetdtthym|yto yathAbhUtAdeva vibhAvasordAhotpattiH pratIyate, tathAbhUtAdevaM maNimantrayantratantrauSadhAdisannidhAne sati na prtiiyte| yadi hi dRSTameva rUpaM sphuTaM sphoTaM ghaTayet , tadA tadAnIM tasya samastasya sadbhAvAttadanutpAdo na syaat| asti cAsau, tato dRSTarUpasya vyAbhacAraM prapaJcayannatIndriyAyAH zakteH sattvaM samarpayati / tathA ca "svarUpAtkApyanudyattat sahakAryupabRMhitAt / kinna kalpayituM zaktaM zaktimanyAmatIndriyAm ?" // 1 //

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pramANanayatatvAlokAlaGkAra: yattUktam-dAhAdAvanvayavyatirekAbhyAM vA, vRddhavyavahArAdvA jvalanAdereva kAraNatvamavagacchAma iti / taduktimAtrameva / yata eva hi dAhadahanayoH kAryakAraNabhAvaniyamaHprasiddhipaddhatipratibaddha eva, tata eva prasaGgaH prvrtyte| yadi kRzAnuH svarUpamAtrAdeva dAhamutpAdayet , tarhi tadavizepAdudanyA'panodamapi vidhyAditi / atha na maNimantrAdipratibandhakanaikaTye sphoTAnutpattiradRSTaM rUpamAkSipati / yathA hyanvayavyatirekAbhyAmavadhRtasAmo dahano dAhahetuH, tathA pratibandhakAbhAvo'pi / sa ca pratibandhakayoge vinivRtta iti sAmagrIvaiguNyAdeva dAhasyAnutpattiH, na tu zaktivaikalyAditi cet / tadyuktam / yataH pratibandhakAbhAvo bhAvAdekAntavyatiriktaH kathaM kiJcitkArya kuryAt ? kUrmaromarAjIvat / nanu nityAnAM karmaNAmakaraNAtprAgabhAvasvabhAvAt pratyavAya utpadyate, anyathA nityAkaraNe prAyazcittAnuSThAnaM na syAd, vaiyarthyAt / tanna tathyam / nityAkaraNasvabhAvAt kriyAntarakaraNAdeva pratyavAyotpatterabhyupagamAt , tvanmatasya tasya taddhetutvAsiddheH / yadapyucyate"sukhaduHkhasamutpattiramAve zatrumitrayoH / kaNTakAbhAvamAlakSnya pAdaH pathi nidhiiyte"||1|| - tatrApyamitramitrakaNTakAbhAvajJAnAnAmeva sukhaduHkhAdbhinidhAnakAryakAritvam , natvabhAvAnAm / tajjJAnamapyamitramitrakaNTakaviviktapratiyogivastvantarasampAditameva, natu tvabhimatAbhAvakRtam / atha bhAvavadabhAvo'pi bhAvajananasamartho'stu; ko dossH| na hi niHzeSasAmarthyarahitatvamabhAvalakSaNam ; apitunAstItijJAnagamyatvam / satpratyayagamyo hi bhAva ucyate, asatpratyayagamyastvabhAva iti cet| tadayuktam / tvadabhyupagatAbhAvasya bhAvAtsarvathA pArthakyena sthitasya bhAvotpAdakatvavirodhAt / tathAhivivAdAspadIbhUto'bhAvo bhAvotpAdako na bhavati, bhAvAdekAntavyatiriktatvAt , yadevaM tadevaM yathA turaGgazRGgam, tathA cAyaM tasmAt tthaa|praagbhaavprdhvNsaabhaavprspraabhaavsvbhaavo hyabhAvo vastuno vyatiriktamUrtirbhAvotpAdakaH parairiSTaH,so'tra vivAdapadazabditaH / anyathA jainasya bhAvAviSva

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rtnaakraaptaarikaayuktH| gbhUtAbhAvIvotpAdakatvenAGgIkRtairbAdhA syAt / yaugasya cAtyantAbhAvena bhAvAnutpAdakena siddhasAdhyatA bhavet / nanvayaM dharmitvenopAtto'bhAvo bhavadbhiH pratipanno navA / yadi pratipannaH; kiM pratyakSAd, anumAnAd, vikalpAdvA; upamAnAderatrAnucitatvAt / yadi pratyakSAt tadA kathamabhAvasya bhAvotpAdanApavAdaH sUpapAdaH syAt ? pratyakSasyaivotpAditatvAt / anumAnAttu tatpratipattau; tatrApyabhAvadharmiNaH pratItiranumAnAntarAdeva, ityatrAnavasthAdausthyasthemA / vikalpAdapi tatpratItiH; pramANamUlAt, tanmAtrAdeva vA / na prathamAt; pramANapravRttestatra tiraskRtatvAt / vikalpamAtrAttu tatpratItirasatkalpA, tataH kasyApi pratipatteranupapatteH / anyathA prAmANikAnAM pramANaparyeSaNamaramaNIyaM syAt / tathAcAzrayAsiddho hetuH / athApratipannaH, tarhi kathaM dharmitayopAdAyi ? / upAttecAsmin heturAzrayAsiddha eva / atrocyate / vikalpamAtrAdeva tatpratipattiM brUmahe / nacAzrayAsiddhiH, avastuni vikalpAtprasiddheravazyAzrayaNIyatvAt / anyathA vandhyAstanandhayAdizabdAnuJcAraNaprasaGgAt / naca noccAryata evAyaM mayeti vAcyam / vAndhyeyo'sti, nAsti veti paryanuyoge pRthvIpatipariSadyavazyaM vidhiniSedhAnyatarAbhidhAyivacanasyAvakAzAt / tUSNIM puSNato'syApratipitsitam , kiJciduccArayato vA pizAcakitvaprasa. nAt / tathAvidhavacanoccAraNe ca kathametaditi pramANagaveSaNe'numAnamuccAryamANamAzrayAsiddhigrastam / samastaM niSpramANakaM vacanamAnaM prekSAvatA praznakRtA'napekSitameva / nacobhayAbhAvo'bhidhAtuM zakyaH / vidhiniSedhayorbhAvAbhAvasvabhAvakhAt, ekaniSedhenAparavidhAnAt / vidhipratiSedho hi niSedhaH, niSedhapratiSedhazca vidhiH / astu vobhayapratiSedhapratijJA, hetostu tatropAdIyamAnasya nAzrayAsiddhiparihAraH / taduktam "dharmasya kasyacidavastuni mAnasiddhA bAdhAvidhivyavahRtiH kimihAsti no vA / astyeva cet, kathamiyanti na dUSaNAni ? nAstyeva cet, svavacanapratirodhasiddhiH" // 1 //

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pramANanayataravAlokAlaGkAra:avastuni bAdhAvidhivyavahAro nAstItyetadanenaiva svavacanena pratirudhyate; nAstItipratiSedhasya svayaMkRtatvAt , ityantyapAdasyArthaH / nuraGgazRGgadRSTAnto'pi vikalpAdeva prasiddhaH svIkartavyaH / tatra ca vastvekAntavyatireke sati bhAvAnutpAdakatvamapi pratItam, iti nAsya saadhysaadhnobhyvaiklym| nanu jainairbhAvAdabhinnasyAbhAvasyAbhyupagamAd,vAdyasiddho heturiti cet / tadasat / parAbhyupagatAbhAvasya dharmIkRtatvAt , tasya ca bhAvAdekAntena pRthagbhUtatayA jainairapi svIkArAt / na khalvavastu vastubhUtAdbhAvAdabhinnamiti manyante jainAH / tato nAbhAvo bhAvotpAdakastavAstIti siddham / kiMca / yadA pratibandhakAbhAvo vibhAvasusvarUpAdekAntabhinno'bhyupAgAmi, tadA vibhAvasuH pratibandhakasvabhAvaH svIkRtaH syAt, pratibandhakAbhAvAvyAvartamAnatvAt , mnnimntraadiprtibndhksvruupvt| tathA ca kathaM kadAciddAhAdikAryotpAdobhaved ? vibhAvasoreva pratibandhakatvAt / atha kathaM vibhAvasuH pratibandhakaH syAt ? tatra pratibandhakaprAgabhAvasya vidyamAnatvAt / tadanavadAtam / etAvatA hi tatra vartamAnaH pratibandhakaprAgabhAva eva pratibandhakasvabhAvo mA bhUt, vibhAvasukharUpaM tu tadabhAvAvyAvartamAna pratibandhakatAM kathaM na kalayet / yathA hi pratibandhakaH svabhAvATyAvarcamAnaH pratibandhakatAM dadhAti, tathA tanUnapAdapi pratibandhakAbhAvAvyAvarttamAnamUrtiH kathaM na pratibandhakarUpatAM prtipdyet?| syAdvAdinAM tu bhAvAbhAvobhayAtmakaM vastviti pratibandhakAbhAvAtmanaH kRSNavartmano na pratibandhakarUpatA / kiMca / pratibandhakAbhAvasya kAraNatve, pratibandhakasya kasyacinnaikaTye'pi pratibandhakAbhAvAntarANAmanekeSAM bhAvAtkathaM na kaaryotpaad:| na hi kumbhakArakAraNaH kumbhaH kumbhakArasyaikasyAbhAve'pi kumbhakArAntaravyApArAnna bhvti| nacaika eva kazcitpratibandhakAbhAvaH kAraNam, yadabhAvAt tadAnIM na kArya jAyate, tadvadeva tvanmatena sarveSAmavadhRtasAmarthyatvAt / atha sarve pratibandhakAbhAvAH samuditA eva kAraNam ; na punarekaikazaH kumbhakAravat , tArha kadAcidapi dAhAdikAryotpattirna syAt , teSAM sarveSAM kadAcidabhAvAd, bhuvane maNimantratantrAdipratibandhakAnAM bhUyasAM saMbhavAt / atha ye pratibandhakAsta tanUnapAtaM

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rvaakraavtaarikaayuktH| pratibaddhaM prasiddhasAmarthyAH, teSAmevAbhAvAH sarve kAraNam, na tu sarveSAm ; sarvazabdasya prakArakAsnye varttamAnasya svIkArAta, iti cet / nanu prasiddhasAmarthyA iti sAmarthyazabdasyAtIndriyA zaktiH, svarUpaM vA pratibandhakAnAM vAcyaM syAt / prAcyapakSakakSIkAre; kSINaH kSaNenAvayoH kaNThazoSaH; atIndriyazaktisvIkArAt / dvitIyapakSe nu ta eva taM prati pratibandhakAH; nApare, iti kautaskutI nIti: ? / svarUpasyobhayeSAmapi bhaavaat| na khalu maNimantrAdeH kaJcideva jAtavedasamAzritya tatsvarUpam, na punarjAtavedo'ntararAmiti / tathA na pratibandhakasyAtyantAbhAvastAvat kAraNatayA vaktuM yuktaH, tasyAsattvAt, anyathA jagati pratibandhakakathAMpratyastamayaprasaGgAt / apare punaH pratibandhakAbhAvA ekaikazaHsahakAritAM dadhIran, dvitrA vA / prathamapakSe prAgabhAvaH, pradhvaMsAbhAvaH, parasparAbhAvaH, yaH kazcidvA sahakArI syAt / na prathamaH, pratibandhakapradhvaMse'pi pAvakasya ploSakAryopalambhAt / na dvitIyaH, pratibandhakaprAgabhAve'pi dahanasya dAhotpAdakatvAt / na tRtIyaH, pratibandhakasaMbandhabandhorapi dhanaJjayasya sphoTaghaTanaprasaGgAt, tasya tadAnImapi bhAvAt / na caturthaH, prarUpayiSyamANAniyatahetukatvadoSAnuSaGgAt / dvitrapratibandhakAbhAvabhede tu kiM prAgabhAvapradhvaMsAbhAvau, prAgabhAvaparasparAbhAvau, pradhvaMsAbhAvaparasparAbhAvI, trayo'pi vA hetavo bhaveyuH / nAdyaH pakSaH, uttambhakanaikaTye tAvantareNApi pAvakasya ploSakAryArjanadarzanAt / na dvitIyatRtIyaturIyAH, pratibandhakaparasparAbhAvasya prAk tadakAraNatvena varNitatvAt, bhedatrayasyApi cAsya parasparAbhAvasaMvalitatvAt / atha prAgabhAvapradhvaMsAbhAvottambhakamaNimantratantrAdayo yathAyogaM kAraNamiti cet / tdsphuttm| sphoTAdikAryasyaivamaniyatahetukatvaprasaGgAt / aniyatahetukaM caahetukmev| tathAhi- anvayavyatirekAvadhAryaH kAryakAraNabhAvo bhAvAnAm ,dhUmadhUmadhvajayoriva / prastute tu ploSAdi yadekadaikasmAdutpadyamAnamIkSAmAse, tadanyadA yadyanyato'pi syAt , tarhi tatkAraNakameva tanna bhavediti kathaM nAhetukaM syAt ? / atha gomayAd, vRzcikAcca vRzcikotpAdaH prekSyate / naca tatrAniyatahetukatvaM svIkRtaM tvayA'pIti cet / tadapi trapApAtram /

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pramANanayatatvAlokALaGkAraH 54 sarvatra hi zAlUkagomayAdau vRzcikaDimbhA''rambhazaktirekAsti, iti yAni tacchaktiyuktAni, tAni tatkAryotpAdakAni, iti nAyaM naH kalaGkaH saMkrAmati / bhavatAM punaratrApyayaM prAdurbhavan duSpratiSedhaH, yeSAM vRzcikagomayasAdhAraNamekaM kiJcinnAsti / na ca prAgabhAvapradhvaMsAbhAvottambhakAdInAmapyekaM kiMcittulyaM rUpaM varttate / iti nAniyatahetukatvena durvidhadaivenevAmI mucyante / etena 'bhAvasvabhAvo'pyabhAva evAstu heturnatvatIndriyazaktisvIkAraH sundara:' ityapyucyamAnamapAstam / uktAbhAvavikalpAnAmatrApyavizeSAt / atha zaktipakSa pratikSepadIkSitA AkSapAdA evaM sAkSepamAcakSate - nanu bhavatpakSe pratibandhako'kiJcitkaraH, kiJcitkaro vA bhavet / akiJcitkaraprakAre, atiprasaGgaH, zRGgabhRGgabhRGgArAderapyakiJcitkarasya pratibandhakatvaprasaGgAt / kiJcitkarastu kiJcidupacinvan, apacinvan vA syAt / prAci pakSe, kiM dAhazaktipratikUlAM zaktiM janayet, tasyA eva dharmAntaraM vA / na prathamaH, pramANAbhAvAt / dAhAbhAvastu, pratibandhakasannidhimAtreNaiva caritArtha iti na tAmupapAdayitumIzvaraH / dharmAntarajanane tadabhAve satyeva dAhotpAda ityabhAvasya kAraNatvasvIkAraH, tvaduktAzeSaprAgabhAvAdivikalpAvakAzazca / apacayapakSe tu pratibandhakastAM zaktiM vikuTTayet, 1 taddharmavA / prathamaprakAre, kutastyaM kRpITayoneH punaH sphoTaghaTanapATavam / tadAnImanyaiva zaktiH saMjAteti cet / nanu sA saMjAyamAnA kimuttambhakA - tU, pratibandhakAbhAvAd, dezakAlAdikArakacakrAd, atIndriyArthAntarAdvA jAyate / AdyabhidAyAm, uttambhakA bhAve'pi pratibandhakAbhAvamAtrAtkautaskutaM kAryArjanaM jAtavedasaH / dvitIye bhede, tata eva sphoTotpattisiddheH zaktikalpanAvaiyarthyam / tRtIye, dezakAlAdikArakacakrasya pratibandhakakAle'pi sadbhAvena zaktyantaraprAdurbhAvaprasaGgaH / caturthe, atIndriyArthAntaranimittakalpane tata eva sphoTaH sphuTaM bhaviSyati, kimanayA kAryam ? / tanna zaktinAzaH zrAyasaH, tadvadeva taddharmmanAzapakSo'pi pratikSepaNIyaH / atrAbhida mahe / eteSu zaktinAzapakSa eva kakSIkriyata ityaparavikalpazilpakalpanAjalpAkatA kaNThazoSAyaiva vaH saMbabhUva / yattUktam - kutaH punarasAvutpadyeteti / tatra zaktyantarasahakRtAtkRpITayonereveti brUmaH / nanu pratibandhakadazAyAM

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ratnAkarAvatArikAyuktaH / sA zaktirasti navA / nAsti cet , kutaH punarutpadyeta / zaktyantarasahakatAdagnereveti cet, tarhi sA'pi zaktyantarasadhrIcastasmAdevonmajjedityanavasthA / athAsti, tadA tadAnImapi sphoTotpAdikAM zaktiM saMpAdayet, tato'pi sphoTaH sphuTaM syaadeveti| atrocyate / pratibandhakAvasthAyAmapyastyeva zaktyantaram , ghaTayati ca sphoTaghaTanalampaTAM zaktiM tdaa'pi| yastu tadA sphoTAnutpAdaH, sa pratibandhakenotpannotpannAyAstasyAH prdhvNsaat| pratibandhakApagame tu sphoTaH sphuttiibhvtyevetytiindriyshktisiddhiH| atrA''zaGkAntaraparIhAraprakAramauktikakaNapracayAvacAyaH syAdvAdaratnAkarAttArkikaiH karttavyaH / evaM ca svAbhAvikazaktimAn zabdo'rtha bodhayatIti siddhm| atha tadaGgIkAre tata evArthasiddheH saGketakalpanA'narthikaiva syAditi cet / naivam / asya sahakAritayA svIkArAt ; aGkurotpattau payaHpRthivyAdivat / atha svAbhAvikasaMbandhAbhyupagame dezabhedena zabdAnAmarthabhedo na bhaved, bhavati cAyam , caurazabdasya dAkSiNAtyairodane prayogAditi cet / tadazasyam / sarvazabdAnAM sarvArthapratyAyanazaktiyuktatvAt / yatra ca deze yadarthapratipAdanazaktisahakArI saMketaH, sa tamartha tatra pratipAdayatIti sarvamavadAtam / saugatAMstu pratyevaM vidheyAnuvAdyabhAvaH-yo'yaM zabdo varNAtmA''vayoH prasiddhaH, sa svAbhAvikasAmarthyasamayAbhyAM kRtvA 'rthabodhanibandhanameveti / atha svAbhAvikasAmarthyasamayAbhyAM zabdasyArthe sAmAnyarUpe, vizeSalakSaNe, tadubhayasvabhAve vA vAcakalaM vyAkriyeta / na prathame, sAmAnyasyArthakriyAkAritvAbhAvena nabho'mbhojasannibhatvAt / na dvaitIyIke, vizeSasya skhalakSaNalakSaNasya vaikalpikavijJAnAgocaratvena sNketaaspdtvaasNbhvaat| tatsambhave'pi vizeSasya vyavahArakAlAnanuyAyitvena saMketanairarthakyAt / tArtIyIke tu svatantrayoH, tAdAtmyApannayorvA sAmAnyavizeSayostadgocaratA saMgIryeta / nAdyaH pakSaH, prAcikavikalpopadarzitadopAnuSaGgAt / na dvitIyaH, sAmAnyavizeSayorviruddhadharmAdhyAsitatvena tAdAtmyAyogAditi nArtho vAcyo vAcAm, api tu paramArthataH sarvato vyAvRttasvarUpeSu svalakSaNeSvekArthakAritvena,ekakAraNatvena copajAyamAnaikapratyavamarzarUpavikalpasyAkAro bAhyatvenAbhimanyamAno buddhipratibimba

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56 pramANanayatavAkokAladvAra:vyapadezabhAgapohaH; zabdazrutau satyAM tAdRzollekhazekharasyaiva vedanasyotpAdAt / apohatvaM cAsya svAkAraviparItAkAronmUlakatvenAvaseyam / apohyate svAkArAdviparIta AkAro'nenetyapoha itivyutpatteH / tattvatastu na kiJcidvAcyaM vAcakaM vA vidyate, zabdArthatayA kathite buddhipratibimbAtmanyapohe kAryakAraNabhAvasyaiva vAcyavAcakatayA vyavasthApitatvAt / ___"atha zrImadanekAntasamudghoSapipAsitaH / / apohamApibAmi drAg vIkSantAM bhikSavaH kssnnm||1|| iha tAvadvikalpAnAM tathApratItiparihRtaviruddhadharmAdhyAsakathaJcittAdAtmyApanasAmAnyavizeSasvarUpavastulakSaNAkSUNadIkSAdIkSitatvaM prAk prAkaTyata / tatastattvataH zabdAnAmapi tatprasiddhameva / yato'jalpi yuSmadIyaiH "sa eva zabdAnAM viSayo yo vikalpAnAm" iti kathamapohaH zabdArthaH syAt / astu vA tathA'pyanumAnavat kiM na zabdaH pramANamucyate / apohagocaratve'pi paramparayA padArtha pratibandhAt pramANamanumAnamiti cet, tata eva zabdo'pi pramANamastu / atItAnAgatAmbarasarojAdiSvasatsvapi zabdopalambhAnAtrArthapratibandha iti cet, tIbhUd vRSTiH; girinadIvegopalambhAd, bhAvI bharaNyudayaH; revatyudayAt , nAsti rAsabhazRGgam ; samApramANairanupalambhAt, ityAderarthAbhAve'pi pravRtte'numAne'pi nArthapratibandhaH syAt / yadi vacovAcyApoho'pi pAramparyeNa padArthapratiSThaH syAt , tadAnImalAbUni majjantItyAdivipratArakavAkyApoho'pi tathA bhavediti cet, anumeyApohe'pi tulyametat, prameyatvAdihetvanumeyApohe'pi padArthapratiSThatAprasakteH / prameyatvaM hetureva na bhavati, vipakSAsattvatallakSaNAbhAvAditi kutastyA tadapohasya tanniSThateti cet , tArha vipratArakavAkyamapyAgama eva na bhavati, AptoktatvatallakSaNAbhAvAdityAdi samastaM smaanm| yastu nAtoktatvaM vacasi vivecayituM zakyamiti zAkyo vakti, sa prynuyojyH| kimAptasyaiva kasyApyabhAvAdevamabhidhIyeta, bhAve'pyasya nizcayAbhAvAt ,nizcaye'pi maunavratikatvAd, vaktRtve'pyanAptavacanAt ,nadvacaso vivekaavdhaarnnaabhaavaadvaa| sarvamapyetaccArvAkAdivAcAM prapazcAt , mAtApitRputrabhrAtUgurusugatAdivacasAM vizeSamAtiSThamAnairaprakaTanIyameva / naca nAsti

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rvaakraavtaarikaayuktH| vizeSasvIkAraH,tatpaThitAnuSThAnaghaTanAyAmeva pravRtternirnibandhanatvApatteH / athAnumAnikyevAptazabdAdarthapratItiH ; ( katham !) pAdapArthavivakSAvAn puruSo'yaM pratIyate / vRkSazabdaprayoktRtvAt, pUrvAvasthAsvahaM yathA // 1 // tavasa. iti vivakSAmanumAya, satyA vivakSeyam; AptavivakSAtvAt , madvivakSAvaditi vastuno nirNayAditi cet| tadacaturasram / amUdRzavyavasthAyA anantaroktavaizeSikapakSapratikSepeNa kRtanirvacanatvAt / kiMca / zAkhAdimati padArthe vRkSazabdasaGkete satyetadvivakSA'numAnamAtanyeta, anyathA vA / na taavdnythaa| kenacitkakSe vRkSazabdaM saMketya taduccAraNAt , unmattasuptazukasArikAdinA gotraskhalanavatA cAnyathA'pi tatprAtipAdanAcca hetorvybhicaaraaptteH| saMketapakSe tu yadyeSa tapasvI zabdastadvazAdvastveva vadet , tadA kiM nAma sUNaM syAt / na khalveSo'rthAdvibheti / vizeSalAbhazcaivaM sati yadevaMvidhAnanubhUyamAnapAraMparyaparityAga iti / yadakathi-paramArthataH sarvato'vyAvRttasvarUpeSu svalakSaNeSvekArthakAritvenetyAdi / tadavadyam / yato'rthasya vAhadohAderekatvam , advirUpatvaM, samAnatvaM vA vivakSitam / na tAvadAdyaH pakSaH, SaNDamuNDAdau kuNDakANDabhANDAdivAhAderarthasya bhinnabhinnasyaiva saMdarzanAt / dvitIyapakSe'pi sadRzapariNAmAspadatvam , anyavyAvRttyadhiSThitatvaM vA samAnatvaM syAt / na prAcyaH prakAraH, sadRzapariNAmasya saugtairsviikRttvaat| na dvitIyaH, anyavyAvRttaratAttvikatvena vAndhyeyasyeva svalakSaNe'dhiSThAnAsaMbhavAt / kiNc| anyataH sAmAnyena, vijAtIyAdvA vyAvRttiranyavyAvRttirbhavet / prathamapakSe, na kiJcidasamAnaM syAt , sarvasyApi sarvato vyAvRttatvAt / dvitIye tu vijAtIyatvaM vAjikuJjarAdikAryANAM vAhAdisajAtIyatve siddhe sati syAt , taccAnyavyAvRttirUpamanyeSAM vijAtIyatve siddhe sati, iti spaSTaM parasparAzrayatvamiti / evaM ca kAragaikya, pratyavama kyaM ca vikalpya dUSaNIyam / apica / yadi buddhipratibimbAtmA zabdArthaH syAt , tadA kathamato bahirarthe pravRttiH syAt / / svapratibhAse'narthe'rthAdhyavasAyAJcet / nanu ko'yamarthAdhyavasAyo nAma / arthasamAropa iti cet , tArha so'yamarthAnarthayoragnimANavakayoriva tadvi

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pramANanayavasvAlokAlaGkAra:kalpaviSayabhAve satyeva samutpattumarhati / naca samAropavikalpasya skhalakSaNaM kadAcana gocaratAmaJcati / yadi cAnarthe'rthasamAropaH syAt, tadA vAhadohAdyarthakriyArthinaH sutarAM pravRttirna syAt / nahi dAhapAkAdyarthI samAropitapAvakatve mANavake kadAcitpravarttate / rajatarUpatA'vabhAsamAnazuktikAyAmiva rajatArthino akriyArthino vikalpAttatra pravRttiriti cet / bhrAntirUpastabayaM samAropaH, tathAca kathaM tataH pravRtto'rthakriyArthI kRtArthaH syAt / yathA zuktikAyAM pravRtto rajatArthakriyArthIti / yadapi proktam-kAryakAraNabhAva syaiva vAcyavAcakatayA vyavasthApitatvAditi / tadapyayuktam / yato yadi kAryakAraNabhAva eva vAcyavAcakabhAvaH syAt , tadA zrotrajJAne pratibhAsamAnaH zabdaH svapratibhAsasya bhavatyeva kAraNamiti tasyApyasau vAcakaH syAt / yathA ca vikalpasya zabdaH kAraNam , evaM paraMparayA khalakSaNamapi, atastadapi vAcakaM bhavediti pratiniyatavAcyavAcakabhAvavyavasthAnaM prlypddhtimnudhaavet| tataH zabdaH sAmAnyavizeSAtmakArthAvabodhanibandhanameveti sthitam // 11 // svAbhAvikasAmarthyasamayAbhyAmarthabodhanibandhanaM zabda ityuktam / atha kimasya zabdasya svAbhAvika rUpaM, kiMca parApekSamiti vivecayantiarthaprakAzakalamasya khAbhAvikaM pradIpavadyathArthAyathArtha ve punaH purussgunndossaavnusrtH||12|| . arthaprakAzakatvam , arthAvabodhasAmarthyam / asya shbdsy| svAbhAvika praanpekssm| pradIpavat / yathA hi pradIpaH prakAzamAnaH zubhamazubhaM vA yathAsannihitaM bhAvamavabhAsayati, tathA zabdo'pi vaktrA prayujyamAnaH zrutivatinImavatIrNaH satye'nRte vA, samanvite'samanvite vA, saphale niSphalevA, siddhe sAdhye vA vastuni pratipattimutpAdayatIti tAvadevAsya svAbhAvika rUpam / ayaM punaH pradIpAcchabdasya vizeSaH-yadasau saMketavyutpattimapekSamANaH padArthapratItimupajanayati, pradIpastu tannirapekSaH / yathArthatvAyathArthatve satyArthatvAsatyArthatve punaH pratipAdakanarAdhikaraNazuddhatvAzuddhatve anusarataH / puruSaguNadoSApekSe ityarthaH / tathAhi-samyagdarzini

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rtnaakraavtaarikaayuktH| 59 zucau puruSe vaktari yathArthI zAbdI pratItiranyathA tu mithyArtheti / svAbhAvike tu yAthAyeM mithyArthatve cAsyAH svIkriyamANe vipratAraketarapuruSaprayuktavAkyeSu vyabhicArAvyabhicAraniyamo na bhavet / puruSasya ca karuNAdayo guNA dveSAdayo doSAH pratItA eva / tatra yadi puruSaguNAnAM prAmANyahetutvaM nAbhimanyate jaiminIyaiH, tArha doSANAmapyaprAmANyanimittatA mA bhUt / doSaprazamanacaritArthA eva puruSaguNAH, prAmANyahetavastu na bhavantItyatra ca kozapAnameva zaraNaM zrotriyANAmiti // 12 // iha yathaivAntarbahirvA bhAvarAziH svarUpamAbiti, tathaiva taM zabdena prakAzayatAM prayoktRNAM prAvINyamupajAyate / taM ca tathAbhUtaM saptabhaGgIsamanugata eva zabdaH pratipAdayituM paTIyAnityAhuHsarvatrAyaM dhvanirvidhipratiSedhAbhyAM svArthamabhidhAnaH sapta bhaGgImanugacchati // 13 // sadasannityAnityAdisakalaikAntapakSavilakSaNAnekAntAtmake vastuni vidhiniSedhavikalpAbhyAM pravarttamAnaH zabdaH saptabhaGgImaGgIkurvANa eva pravarttata iti bhAvaH // 13 // atha saptabhaGgImeva svarUpato nirUpayantiekatra vastunyekaikadharmaparyanuyogavazAdavirodhena vyastayoH samastayozca vidhiniSedhayoH kalpanayA syAtkArA kitaH saptadhA vAkprayogaH saptabhaGgI // 14 // ekatra jIvAdau vastunyekaikasattvAdidharmaviSayapraznavazAdavirodhena pratyakSAdibAdhAparihAreNa pRthagbhUtayoH samuditayozca vidhiniSedhayoH paryAlocanayA kRtvA syAcchabdalAJchito vakSyamANaiH saptabhiH prakArairvacanavinyAsaH saptabhaGgI vijJeyA / bhajyante bhidyante'rthA yaiste bhaGgA vacanaprakArAstataH saptabhaGgAH samAhRtAH saptabhaGgIti kthyte| nAnAva

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mavANanayatatvAlokAlakAra:stvAzrayavidhiniSedhakalpanayA zatabhaGgIprasaGganivarttanAthamakatra vastunItyupanyastam / ekatrApi jIvAdivastuni vidhIyamAnaniSidhyamAnAnantadharmaparyAlocanayA'nantabhaGgIprasaktivyAvartanArthamekaikadharmaparyanuyogavazAdityupAttam / ananteSvapi hi dharmeSu pratidharma paryanuyogasya saptadhaiva pravartamAnatvAt / tatprativacanasyApi saptavidhatvamevopapannamityekaikasmin dharme ekaikaiva saptabhaGgI sAdhIyasI / evaM cAnantadharmApekSayA saptabhaGgInAmAnantyaM yadAyAti, tadabhimatameva / etacAgre sUtrata eva nirNeSyate / pratyakSAdiviruddhasadAyekAntavidhipratiSedhakalpanayA'pi pravRttasya vacanaprayogasya saptabhaGgItvAnuSaGgabhaGgArthamavirodhenetyabhihitam / avocAma ca yA praznAdvidhiparyudAsabhidayA bAdhacyutA saptadhA dharma dharmamapakSya vAkyaracanA'nekAtmake vastuni / nirdoSA niradezi deva! bhavatA sA saptabhaGgI yayA jalpana jalparaNAGgaNe vijayate vAdI vipakSaM kSaNAt // 1 // idaM ca saptabhaGgIlakSaNaM pramANanayasaptabhaGgyoH sAdhAraNamavadhAraNIyam / vizeSalakSaNaM punaranayorane vakSyate // 14 // athAsyAM prathamabhaGgollekhaM tAvadarzayantitadyathA-syAdastyeva sarvamiti vidhivikalpanayA prathamo bhaGgaH // 15 // syAdityavyayamanekAntAvadyotakaM syAtkathaJcitsvadravyakSetrakAlabhAvarUpeNAstyeva sarva kumbhAdi, na punaH paradravyakSetrakAlabhAvarUpeNa / tathAhikumbho dravyataH pArthivatvenAsti, na jalAdirUpatvena; kSetrataH pATaliputrakatvena, na kAnyakubjAditvena; kAlataH zaiziratvena, na vAsantikAditvena; bhAvataH zyAmatvena, na raktatvAdinA / anyathetararUpApattyA svarUpahAniprasaGga iti / avadhAraNaM cAtra bhaGge'nabhimatArthavyAvRttyarthamupAttam / itarathA'nabhihitatulyataivAsya vAkyasya prasajyeta, prtiniytvaarthaanbhidhaanaat|

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ranAkarAvaMtArikAyuktaH / taduktam "vAkye'vadhAraNaM tAvadaniSTArthanivRttaye / / - karttavyamanyathA'nuktasamatvAt tasya kutracit // 1 // tathA'pyatyeva kumbha ityetAvanmAtrIpAdAne kumbhasya stambhAdyastitvenApi sarvaprakAreNAstitvaprApteH pratiniyatasvarUpAnupapattiH syAt , tatvatipattaye syAditi prayujyate, syAtkathaJcitvadravyAdibhirevAyamasti, na prdrvyaadibhirpiityrthH| yatrApi cAsau na prayujyate tatrApi vyavacchedaphalaivakAravad buddhimadbhiH pratIyata eva / yaduktam" so'prayukto'pi vA tajjJaH sarvatrArthAtpratIyate / yathaivakAro yogaadivyvcchedpryojnH||1|| 15 // atha dvitIyabhaGgollekhaM khyApayantisyAnnAstyeva sarvamiti niSedhakalpanayA dvitIyaH // 16 // svadravyAdibhiriva paradravyAdibhirapi vastuno'sattvAniSTau hi pratiniyatasvarUpAbhAvAdvastupratiniyamavirodhaH / nacAstitvaikAntavAdibhiratra nAstitvamasiddhamityabhidhAnIyam / kathaJcittasya vastuni yuktisiddhatvAsAdhanavat / nahi kacidanityatvAdau sAdhye sattvAdisAdhanasyAstitvaM vipakSe nAstitvamantareNopapannam ; tasya sAdhanAbhAsatvaprasaGgAt / atha yadeva niyataM sAdhyasadbhAve'stitvaM tadeva sAdhyAbhAve sAdhanasya nAstitvamabhidhIyate; tatkathaM pratiSedhyam ? svarUpasya pratiSedhatvAnupapatteH, sAdhyasadbhAve nAstitvaM tu yattatpratiSedhyam , tenAvinAbhAvitve sAdhyasadbhAvAstitvasya vyAghAtAttenaiva svarUpeNAsti nAsti ceti pratItyabhAvAditi cet / tdst| evaM hetotrirUpatvavirodhAt / vipakSAsattvasya tAttvikasyAbhAvAt / yadi cAyaM bhAvAbhAvayorekatvamAcakSIta; tadA sarvathA na kacitpravarteta / nApi kutazvinivarteta / pravRttinivRttiviSayasya bhAvasyAbhAvaparihAreNAsaMbhavAt, abhAvasya ca bhAvaparihAreNeti vastuno'stitvanAstitvayo rUpAntaratva

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62 pramANanayatatvAlokALaGkAraH meSTavyam / tathAcAstitvaM nAstitvena pratiSedhyenAvinAbhAvi siddham / yathA ca pratiSedhyamastitvasya nAstitvaM tathA pradhAnabhAvataH kramArpitobhayatvAdidharmapazcakamapi vakSyamANaM lakSaNIyam // 16 // atha tRtIyaM bhaGgamullekhato vyaktIkurvanti syAdastyeva syAnnAstyeveti kramato vidhiniSedhakalpanayA tRtIyaH // 17 // / sarvamiti pUrvasUtrAdihottaratra cAnuvarttanIyam / tato'yamarthaH / kramArpitasvaparadravyAdicatuSTayApekSayA kramArpitAbhyAmastitvanAstitvAbhyAM vizeSitaM sarvaM kumbhAdi vastu syAdastyeva syAnnAstyevetyulekhena vaktavyamiti // 17 // idAnIM caturthabhaGgollekhamAvirbhAvayantisyAdavaktavyameveti yugapadvidhiniSedhakalpanayA caturthaH // 18 // dvAbhyAmastitvanAstitvAkhyadharmAbhyAM yugapatpradhAnatayA'rpitAbhyAme'kasya vastuno'bhidhitsAyAM tAdRzasya zabdasyAsaMbhavAdavaktavyaM jIvAdi vastviti / tathAhi --sadasattvaguNadvayaM yugapadekatra sadityabhidhAnena vaktumazakyam / tasyAsattvapratipAdanAsamarthatvAt / tathaivAsadityabhidhAnena na tadvaktuM zakyam / tasya sattvapratyAyane sAmarthyAbhAvAt / sAGketikamekaM padaM tadabhidhAtuM samarthamityapi na satyam / tasyApi krameNArthadvayapratyAyane sAmarthyopapatteH / zatRzAna cau saditi zatRzAnacoH saGketitasacchabdavat / dvandvavRttipadaM tayoH sakRdabhidhAyakamityapyanenApAstam / sadasattve ityAdi padasya krameNa dharmadvayapratyAyane samarthatvAt / karmadhArayAdivRttipadamapi na tayorabhidhAyakaM tata eva vAkyaM tayorabhidhAyakamanenaivApAstamiti sakalavAcakarahitatvAdvaktavyaM vastu yugapat sadasattvAbhyAM pradhA'nabhAvArpitAbhyAmAkrAntaM vyavatiSThate / ayaM ca bhaGgaH kaizcittRtIyabhaGga

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- rbaaphraavtaarikaayuktH| 63 sthAne paThyate, tRtIyazcaitasya sthAne / nacaivamapi kazcidoSaH; arthavizepasyAbhAvAt // 18 // atha paJcamabhaGgollekhamupadarzayantisyAdastyeva syAdavaktavyameveti vidhikalpanayA yugapa dvidhiniSedhakalpanayA ca pnycmH|| 19 // svadravyAdicatuSTayApekSayA'stitve satyastitvanAstitvAbhyAM saha vaktumazakyaM sarva vstu| tataH syAdastyeva syAdavaktavyamevetyevaM paJcamabhaGgenopadIta iti // 19 // atha SaSThabhaGgollekha prakaTayantisyAnnAstyeva syAdavaktavyameveti niSedhakalpanayA yuga padvidhiniSedhakalpanayA ca SaSThaH // 20 // paradravyAdicatuSTayApekSayA nAstitve satyastitvanAstitvAbhyAM yogapadyena pratipAdayitumazakyaM samastaM vastu / tataH syAnnAstyeva syAdavaktavyamevetyevaM SaSThabhaGgena prakAzyate // 20 // saMprati saptamabhaGgamullikhantisyAdastyeva syAnnAstyeva syAdavaktavyameveti kramato vi. dhiniSedhakalpanayA yugapadvidhiniSedhakalpanayA ca saptama iti // 21 // itizabdaH saptabhaGgIsamAptyarthaH |svprdrvyaadictussttyaapekssyaa'stitvnaastitvyoH satorastitvanAstitvAbhyAM samasamayamabhidhAtumazakyamakhilaM vastu tata evamanana bhaGgenopadayate // 21 // athAsyAmeva saptabhaGgyAmekAntavikalpAnirAcikIrSavaH sUtrANyAhuH vidhipradhAna eva dhvaniriti na sAdhu // 22 // prAdhAnyena vidhimeva zabdo'bhidhatte iti na yuktam // 22 //

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64 pramANanayatavAlo kAlakAra:.. atra hetumAhuH-. niSedhasya tasmAdapratipattiprasaktaH // 23 // tasmAditizabdAt // 23 // AzaGkAntaraM nirasyanti aprAdhAnyenaiva dhvanistamabhidhatte ityapyasAram // 24 // tamiti niSedham // 24 // atra hetumAcakSatekacitkadAcitkathaJcitprAdhAnyenApratipannasya tasyAprA dhAnyAnupapatteH // 25 // na khalu mukhyataH svarUpeNApratipannaM vastu kaciMdapradhAnabhAvamanubhavatIti // 25 // itthaM prathamabhaGgaikAntaM nirasyedAnI dvitIyabhaGgaikAntanirAsamatidizantiniSedhapradhAna eva zabda ityapi praaguktnyaayaadpaastm||26|| . vyaktam // 26 // atha tRtIyabhaGgaikAntaM parAkurvantikramAdubhayapradhAna evAyamityapi na sAdhIyaH // 27 // ayamitizabdaH // 27 // etadupapAdayantiasya vidhiniSedhAnyatarapradhAnakhAnubhavasyApyabAdhyamA nalAt // 28 // prathamadvitIyabhaGgagataikaikapradhAnatvapratIterapyabAdhitatvAnna tRtIyabhaGgakAntAbhyupagamaH zreyAn // 28 // atha caturthabhaGgaikAntaparAbhavAya prAhuHyugapadvidhiniSedhAtmano'rthasyAvAcaka evAsAviti

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rvaakraavvaarikaayuktH| ca na caturasram // 29 // syAdavaktavyameveti caturthabhajaikAnto na zreyAnityarthaH // 29 // kuta ityAhuH tasyAvaktavyazabdenApyavAcyatvaprasaGgAt // 30 // atha paJcamabhaGgaikAntamapAsyantividhyAtmano'rthasya vAcakaH sannubhayAtmano yugapadavAcaka eva sa ityekAnto'pi na kAntaH // 31 // atra nimittamAhuHniSedhAtmanaH saha dvayAtmanazvArthasya vAcakalAvAcakalA bhyAmapi zabdasya pratIyamAnalAt // 32 // 'niSedhAtmano'rthasya vAcakatvena saha, vidhiniSedhAtmano'rthasyAvAcakatvena ca zabdaH SaSThabhaGge pratIyate yataH, tataH paJcamabhaGgaikAnto'pi na zreyAn // 32 // * SaSThabhaGgaikAntamapAkurvantiniSedhAtmano'rthasya vAcakaH sannubhayAtmano yugapadavA caka evAyamityapyavadhAraNaM na ramaNIyam // 33 // atra hetumupadarzayanti itarathA'pi saMvedanAt // 34 // AdyabhaGgAdiSu vidhyAdipradhAnatayA'pi zabdasya pratIyamAnakhAdityarthaH // 34 // atha saptamabhaGgaikAntamapAkurvantikramAkramAbhyAmubhayasvabhAvasya bhAvasya vAcakazvAvAcakazca dhvanirnAnyathetyapi mithyA // 35 //

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pramANanayatatvALokAladvAra:atra bIjamAkhyAnti-.. vidhimAtrAdipradhAnatayA'pi tastha prasiddheH // 36 // nanvekasmin jIvAdI vastunyanantAnAM vidhIyamAnaniSidhyamAnAnoM dharmANAmaGgIkaraNAdanantA eva vacanamArgAH syAdvAdinAM bhaveyuH, vAcyeyattA''yattatvAd vAcakeyattAyAH; tato viruddhaiva saptabhaGgIti bruvANaM nirasyantiekatra vastuni vidhIyamAnaniSidhyamAnAnantadharmAbhyupagamenAnantabhaGgIprasaGgAdasaGgataiva saptabhaGgIti na cetasi nidheyam // 37 // ___ atra hetumAhuHvidhiniSedhaprakArApekSayA pratiparyAyaM vastunyanantAnAmapi . saptabhaGgInAmeva saMbhavAt // 38 // ___ekaikaM paryAyamAzritya vastuni vidhiniSedhavikalpAbhyAM vyastasama-. stAbhyAM saptaiva bhaGgAH saMbhavanti, na punaranantAH / tatkathamanantabhaGgIprasaGgAdasaGgatatvaM saptabhaGgayAH samudbhAvyate ? // 38 // kutaH saptaiva bhaGgAH saMbhavantItyAhuHpratiparyAyaM pratipAdyaparyanuyogAnAM saptAnAmeva saMbhavAt // ___ etadapi kuta ityAhuHteSAmapi saptatvaM saptavidhatajijJAsAniyamAt // 4 // atha saptavidhatajjijJAsAniyame nimittamAhuHtasyA api saptavidhatvaM saptadhaiva tatsandehasamutpAdAta // 41 // tasyA apIti prtipaadyjijnyaasaayaaH| tatsaMdehasamutpAdAditi pratipAdyasaMzayasamutpatteH // 41 //

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ratnAkarAvatArikAyuktaH sandehasyApi saptadhAtve kAraNamAhuHtasyApi saptaprakAratvaniyamaH svagocaravastudharmANAM saptavidhatvasyaivopapatteH // 42 // tasya pratipAdyagatasandehasya / svagocaravastudharmANAM sandehaviSayI - kRtAnAmastitvAdivastuparyAyANAm // 42 // 67 iyaM saptabhaGgI kiM sakalAdeza svarUpA, vikalAdezasvarUpA betyArekAM varAkurvanti iyaM saptabhaGgI pratibhaGgaM sakalAdezasvabhAvA vikalAdezasvabhAvA ca // 43 // ekaiko bhaGgo'syAH saMbandhI sakalAdezasvabhAvaH, vikalAdezasvabhAbazcetyarthaH // 43 // atha sakalAdezaM lakSayantipramANapratipannAnantadharmAtmakavastunaH kAlAdibhirabheda - vRttiprAdhAnyAdabhedopacArAdvA yaugapadyena pratipAdakaM vacaH sakalAdezaH // 44 // kAlAdibhiraSTAbhiH kRtvA yadabhedavRtterdharmadharmiNorapRthagbhAvasya prAdhAnyaM tasmAt, kAlAdibhirbhinnAtmanAmapi dharmadharmiNAmabhedAdhyAropAdvA samakAlamabhidhAyakaM vAkyaM sakalAdeza: pramANavAkyamityarthaH / ayamarthaHyaugapadyenAzeSadharmAtmakaM vastu kAlAdibhirabhedavRttyA, abhedopacAreNa vA pratipAdayati sakalAdezaH, tasya pramANAdhInatvAt / vikalAdezastu krameNa bhedopacArAd, bhedaprAdhAnyAdvA tadabhidhatte, tasya nayAyattatvAt / kaH punaH kramaH ? kiM vA yaugapadyam ? / yadA'stitvAdidharmANAM kAlAdibhirbhedavivakSA, tadaikasya zabdasyAnekArthapratyAyane zaktyabhAvAt kramaH; yadA tu teSAmeva dharmANAM kAlAdibhirabhedena vRttamAtmarUpamucyate, tadaikenApi zabdenaikatharmapratyAyanamukhena tadAtmakatAmApannasyAnekA zeSarUpasya vastunaH prati

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pramANanayatavAlokAlaGkAraH " pAdanasaMbhavAdyaugapadyam / ke punaH kAlAdayaH ? / kAlaH, AtmarUpaM, arthaH, saMbandhaH, upakAraH, guNidezaH, saMsargaH zabdaH, ityaSTau / tatra syAjjIvAdi vastvastyevetyatra yatkAlamastitvaM tatkAlAH zeSAnantadharmA vastunyekatreti teSAM kAlenAbhedavRttiH 1 / yadeva cAstitvasya tadguNatvamAtmarUpam, tadeva cAnyAnantaguNAnAmapItyAtmarUpeNAbhedavRttiH 2 / ya eva cAdhAro'rtho dravyAkhyo'stitvasya sa evaanypryaayaannaamityrthenaabhedvRttiH3|| ya eva cAviSvagbhAvaH kathaJcittAdAtmyalakSaNaH saMbandho'stitvasya, sa evAzeSavizeSANAmiti saMbandhenAbhedavRttiH 4 / ya eva copakAro'stitvena svAnuraktatvakaraNam, sa eva zeSairapi guNairityupakAreNAbhedavRttiH 5 / ya eva guNinaH saMbandhI dezaH kSetralakSaNo'stitvasya, sa evAnyaguNAnAmiti guNidezenAbhedavRttiH 6 / ya eva caikavastvAtmanA'stvitvasya saMsargaH, sa evAzeSadharmANAmiti saMsargeNAbhedavRttiH / nanu prAguktasaMbandhAdasya kaH prativizeSaH ? / ucyate / abhedaprAdhAnyena bhedguNabhAvena ca prAguktaH saMbandhaH, bhedaprAdhAnyenAbhedaguNabhAvena caiSa saMsarga iti 7 / ya evAstIti zabdo'stitvadharmAtmakasya vastuno vAcakaH, sa eva zeSAnantadharmAtmakasyApIti zabdenAbhedavRttiH 8 // paryAyArthikanayaguNabhAve dravyArthikanayaprAdhAnyAdupapadyate / dravyArthikaguNabhAvena paryAyArthikaprAdhAnye tu na guNAnAmabhedavRttiH saMbhavati, samakAlamekatra nAnAguNAnAmasaMbhavAt, saMbhave vA tadAzrayasya tAvadvA bhedaprasaGgAt 1 / nAnAguNAnAM saMbandhina AtmarUpasya ca bhinnatvAt, AtmarUpAbhede teSAM bhedasya virodhAt 2 // svAzrayasyArthasyApi nAnAtvAt, anyathA nAnAguNAzrayatvavirodhAt 3 / saMbandhasya ca saMbandhibhedena bhedadarzanAt, nAnAsaMbandhibhirekatraikasaMbandhAghaTanAt 4 / taiH kriyamANasyopakArasya ca pratiniyatarUpasyAnekatvAt, anekairupakAribhaH kriyamANasyopakArasyaikasya virodhAt 5 / guNidezasya ca pratiguNaM bhedAt, tadabhede bhinnArthaguNAnAmapi guNidezAbhedaprasaGgAt 6 / saMsargasya ca pratisaMsarga bhedAt, tadabhede saMsargibhedavirodhAt 7 | zabdasya ca prativiSayaM nAnAtvAt, sarvaguNAnAmekazabdavAcyatAyAM sarvArthAnAmekazakaduvAcyatA''patteH zabdAntaravaiphalyApatteH 8 / / tattvato'sti tvAdInAmekatra 68

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...ravAkarAvArikAyukta - vastunyevamabhedavRtterasaMbhave kAlAdibhibhinnAtmanAmabhedopacAraH kriyate / vadetAbhyAmabhedavRttyabhedopacArAbhyAM kRtvA pramANapratipannAnantadharmAtmakasya vastunaH samasamayaM yadabhidhAyakaM vAkyaM sa sakalAdezaH pramANavAkyAparaparyAya iti sthitam / "kAlAtmarUpasaMbandhAH saMsargopakriye tathA / guNidezArthazabdAzcetyaSTau kAlAdayaH smRtAH" // 1 // 44 // adhunA nayavAkyasvabhAvatvena nayavicArAvasaralakSaNIyasvarUpamapi vikalAdeza sakalAdezasvarUpanirUpaNaprasaGgenAtraiva lakSayanti tadviparItastu viklaadeshH||45|| nayaviSayIkRtasya vastudharmasya bhedavRttiprAdhAnyAd, bhedopacArAdvA krameNa yadabhidhAyakaM vAkyam , sa vikalAdezaH / etadullekhastu nayasvarUpAnabhijJazrotRNAM duravagAha iti nayavicArAvasara eva prdrshyissyte||45|| pramANaM nirNIyAtha yataH kAraNAt pratiniyatamarthametabyavasthApayati, tatkathayantitad dvibhedamapi pramANamAtmIyapratibandhakApagamavizeSatrarUpasAmarthyataH pratiniyatamarthamavadyotayati // 46 // pratyakSaparokSarUpatayA dviprakAramapi prAgupavarNitasvarUpaM pramANaM svakIyajJAnAvaraNAdyadRSTavizeSakSayakSayopazamalakSaNaM yogyatAvazAtpratiniyataM nIlAdikamartha vyavasthApayati // 46 // ___etadvyavacchedyamAcakSatena tadutpattitadAkAratAbhyAm , tayoH pArthakyena sAmastye " na ca vyabhicAropalambhAt // 47 // ___ tathAhi- jJAnasya tadutpattitadAkAratAbhyAM vyastAbhyAM, samastAbhyAM vA pratiniyatArthavyavasthApakatvaM syAt / yadi prAcyaH pakSaH, tadA kapAlakSaNaH kalazAntyakSaNasya vyavasthApakaH syAt, tadutpatteH kevalAyAH sadbhAvAt / stambhaH stambhAntarasya ca vyavasthApakaH syAt, tadAkAratA

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pramANanayatatvAlokAladvArA yAstadutpattirahitAyAH sNbhvaat| atha dvitIyaH, tadA kalazasyottarakSaNaH pUrvakSaNasya vyavasthApako bhavet , smudityostdutpttitdaakaartyovidymaantvaat| atha vidyamAnayorapyanayorjJAnamevArthasya vyavasthApakam ; nArthaH, tasya jaDatvAditi mtm| tadapi na nyAyAnugatam , smaanaarthsmnntrprtyyotpnnjnyaanairvybhicaaraat| tAni hi yathoktArthavyavasthApakatvalakSaNasya samagrasya sadbhAve'piprAcyaM janakajJAnakSaNaM na gRhNanti / api ca / kimidamajhaMkAratvaM vedanAnAM ? yadvazAtpratiniyatArthaparicchedaH syAt / kimarthAkArollekhitvam , arthAkAradhAritvaM vA / prathamaprakAre, arthAkArollekho'rthAkA rapariccheda eva, tatazca jJAna pratiniyatArthaparicchedAtpratiniyatamarthamavadyotayatIti sAdhyAviziSTatvaM spaSTamupaDhaukate / dvitIyaprakAre punarAkAradhAritvaM jJAnasya sarvAtmanA, dezena vA / prathamapakSe, jaDatvAdarthasya jJAnamapi jaDaM bhavet , uttraarthkssnnvt| pramANarUpatvAbhAvazcottarArthakSaNavadevAsya prasajyeta, sarvAtmanA prmeyruuptaa'nukrnnaat| atha dezena nIlatvAdinA'rthAkAradhAritvamiSyate jJAnasya, tarhi tenAjaDAkAreNa jaDatApratipatterasaMbhavAt kathaM tadviziSTatvamarthasya pratIyeta? / na hi rUpajJAnenApratipannarasena tadviziSTatA sahakAraphalAdau prtiiyte| kiNc| dezenAkAradhAritvAnnIlArthavanniHzeSArthAnAmapi jJAnena grahaNApattiH, sattvAdimAtreNa tasya sarvatrArthAkAradhAritvAvizeSAt / atha tadavizeSe'pi nIlAdyAkAravailakSaNyAnnikhilArthAnAmagrahaNam , tarhi samAnAkArANAM samastAnAM grahaNaprAptiH / atha yata eva jJAnamutpadyate, tasyaivAkArAnukaraNadvAreNa grAhakam , hanta ! evamapi samAnArthasamanantarapratyayasya tadgrAhakaM syAdityuktam / tato na tadutpattitadAkAratAbhyAM jJAnasya pratiniyatArthAvabhAsaH, kiMtu pratibandhakApagamavizeSAditi siddham // 47 // iti pramANanayatattvAlokAlaGkAre zrIratnaprabhAcAryaviracitAyAM ratnAkarAvatArikAkhyalaghuTIkAyAmAgamasvarUpanirNayo nAma caturthaH pricchedH|

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aham atha paJcamaH pricchedH| -roomitthaM pramANasya svarUpasaMkhye samAkhyAya viSayamAcakSatetasya viSayaH sAmAnyavizeSAdyanekAntAtmakaM vastu // 1 // tasya pramANasya / visIyante nibadhyante viSayiNo'sminniti viSayo gocaraH paricchedyamiti yaavt| sAmAnyavizeSau vakSyamANalakSaNAvAdiryasya sadasadAdyanekAntasya tattadAtmakaM tatsvarUpaM vastviti / evaM ca kevalasya sAmAnyasya, vizeSasya, tadubhayasya vA svatantrasya pramANaviSayatvaM pratikSiptaM bhvti| athaitadAkarNya karNAneDapIDitA iva yaugAH sNgirnte| nanvaho jainAH! kenedaM suhRdA karNapuTaviTaGkitamakAri yuSmAkam , svatantrau sAmAnyavizeSau nprmaannbhuumiriti| sarvagataM hi sAmAnyaM gotvAdi, tadviparItAstu zabalazAbaleyabAhuleyAdayo vizeSAH, tataH kathameSAmaikyamApharNayitumapi sakarNaiH zakyam ? / tathA ca sAmAnyavizeSAvatyantabhinnau, viruddhadharmAdhyastatvAt ,yAvevaM tAvevam , yathA pAthaHpAvakau, tathA caitau, tasmAttathA, tato na sAmAnyavizeSAtmakatvaM ghaTAderghaTate / tadetatparamapraNayaparAyaNapraNayinIpriyAlApaprAyaM vaasveshmaantrevraajte| tathAhi-yadidaM sarvagatatvaM sAmAnyasya nyarUpi, tat kiM vyaktisarvagatatvam , sarvasarvagatatvaM vA svIkRtya / yadi prAktanam , tadA tarNakotpAdadeze tadavidyamAnaM varNanIyam , anyathA vyktisrvgttvvyaaghaataat|ttrotpnnaayaaN ca vyaktau kutastat tatra bhavet ? kiM vyaktyA sahaivotpadyeta, vyaktyantarAdvA samAgacchet ? / nAdyaH pakSaH, nityatvenAsya svIkRtatvAt / dvitIyapakSe tu tatastadAgacchat pUrvavyaktiM parityajyAgacchet , aparityajya vaa| prAcikavikalpe, prAktanavyakteniHsAmAnyatA''pattiH / dvitIyapakSe tu kiM vyaktayA sahaivAgacchet , kenacidaMzena vA / Adye zAbaleye'pi bAhuleyo'yamiti pratItiH syAt / dvitIyapakSe tu sAmAnyasya sAMzatA''pattiH, sAMzatve cAsya vyktivdniytvpraaptiH| atha

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72 pramANanayatatvAlokAlaGkAraH vicitrA vastUnAM zaktiH; yathA mantrAdisaMskRtamastramudarasthaM vyAdhivizeSaM chiMnatti, nodaram ; tadvadihApi sAmAnyasyedRzI zaktiH, yathA svahetubhyaH samutpadyamAne'rthe pUrvasthAnAdacaladeva tatra varttata iti cet / syAdetadevam, yadyekAntenaikyaM sAmAnyasya pramANena prasiddhaM syAt ; nacaivam, tasyaiva tattvato vicArayitumupakrAntatvAt / tathAhi - yadyasyaikAntaikyaM kIrtyate, tadA bhinnadezakAlAsu vyaktiSu vRttirna syAditi / yadi tu svabhAvavAdAlambanamAtre - NaiveyamupapAdyate, tadA kimamunA sAmAnyena ?, kiMtarAM vA'nyenApi bhUyasA vastunA parikalpitena ? / ekaiva kAcit padmanidhIyamAnA vyaktirabhyupagamyatAm / sA hi tathAsvabhAvatvAt tathA tathA prathiSyata iti lAbhAbhilASukasya mUlocchedaH / tanna vyaktisarvagatatvametasya saGgatigocarIbhAvamabhajat / nApi sarvasarvagatatvam, khaNDamuNDAdivyaktyantarAle'pi tadupalambhaprasaGgAt / avyaktatvAttatra tasyAnupalambha iti cet, vyaktisvAtmano'pyanupalambho'ta eva tatrAstu / antarAle vyaktyAtmanaH sadbhAvAvedakapramANAbhAvAdasattvAdevAnupalambhe, sAmAnyasyApi so'sattvAdeva tatrAstu, vizeSAbhAvAt / kiMca / prathamavyaktisamAkalanavelAyAM tadabhivyaktasya sAmAnyasya sarvAtmanA'bhivyaktirjAtaiva, anyathA vyaktAvyaktasvabhAvabhedenAnekatvAnuSaGgAdasAmAnyasvarUpatA''pattiH / tasmAdupalabdhilakSaNaprAptasya svavyaktyantarAle sAmAnyasyAnupalambhAdasattvam, vyaktisvAtmavat / api ca / avyaktatvAt tatra tasyAnupalambhastadA sidhyed, yadi vyaktyabhivyaGgayatA sAmAnyasya siddhA syAt ; nacaivam, nityaikarUpasyAsyAbhivyakterevAnupapatteH / tathAhi - vyaktirupakAraM kaJcitkurvatI sAmAnyamabhivyaJjayet, itarathA vA / kurvatI cet, ko'nayA tasyopakAraH kriyate / tajjJAnotpAdanayogyatA cet, sA tato bhinnA, abhinnA vA vidhIyeta / bhinnA cet, tatkaraNe sAmAnyasya na kiJcitkRtamiti tdvsthaa'sthaanbhivyktiH| abhinnA cet, tatkaraNe sAmAnyameva kRtaM syAt, tathA cAnityatvaprAptiH / tajjJAnaM cedupakAraH, tArha kathaM sAmAnyasya siddhi: ?, anugatajJAnasya vyaktibhya eva prAdurbhAvAt / tatsahAyasyAsyaivAtra vyApAra ityapi zraddhAmAtram / yato yadi ghaTotpattau daNDAdyupetakumbhakAravad vyaktyupetaM sAmAnyamanu

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rtnaakraavtaarikaayuktH| 73 gatajJAnotpattau vyApriyamANaM pratIyeta, tadA syAdetat , tacca nAstyeva / na kiJcit kurvatyAzca vyajakatve, vijAtIyavyakterapi vyaJjakatvaprasaGgaH / vannAvyaktatvAt tatra tasyAnupalambhaH, kintvasattvAdeva; iti na sarvasarvagatamapyetadbhavitumarhati, kintu prativyakti kathaJcidvibhinnam, kathacittadAtmakatvAd, visadRzapariNAmavat / yathaiva hi kAcidvyaktirupalabhyamAnAbyaktyantarAdviziSTA visadRzapariNAmadarzanAdvatiSThate, tathA sadRzapariNAmAtmakasAmAnyadarzanAt samAneti, tenAyaM samAno gauH, so'nena samAna iti pratIteH / naca vyaktisvarUpAdabhinnatvAt sAmAnyarUpatAvyAghAto'sya, rUpAderapyata eva guNarUpatAvyAghAtaprasaGgAt / kathaJcidvyatirekastu rUpAderiva sadRzapariNAmasyApyatyeva / nanu prathamavyaktidarzanavelAyAM kathaM na samAnapratyayotpattiH ?, tatra sadRzapariNAmasya bhAvAditi cet, tavApi viziSTapratyayotpattistadAnIM kasmAnna syAd ?, vaisadRzyasyApi bhAvAt / parApekSatvAt tasyAprasaGgo'nyatrApi tulyaH / samAnapratyayo'pi hi parApekSaH, parApekSAmantareNa kvacit kadAcidapyabhAvAt , aNumahattvAdipratyayavat / vizeSA api naikAntena sAmAnyAdviparItadharmANo bhavitumarhanti / yato yadi sAmAnyaM sarvagataM siddhaM bhavet , tadA teSAmavyApakatvena tato viruddhadharmAdhyAsaH syAt, nacaivam , sAmAnyasya vizeSANAM ca. kathaJcitparasparAvyatirekeNaikAnekarUpatayAvasthitatvAt / vizeSebhyo'vyatiriktatvAddhi sAmAnyamapyanekamiSyate, sAmAnyAttu vizeSANAmavyatirekAtte'pyekarUpA iti / ekatvaM ca sAmAnyasya saMgrahanayArpaNAt sarvatra vijJeyam / pramANArpaNAttasya sadRzapariNAmarUpasya visadRzapariNAmavat prativyakti bhedAt / evaM cAsiddhaM sarvathA viruddhadharmAdhyastatvaM sAmAnyavizeSayoH / yadi punaH kathaJcideva viruddhadharmAdhyastatvaM hetuzcikIrSitam , tadA viruddhameva, kathaMcidviruddhadharmAdhyAsasya kathaMcidbhedenaivAvinAbhUtatvAt / pAthaHpAvakasvarUpo dRSTAnto'pyubhayavikalaH, tayorapi kathaMcideva viruddhadharmAdhyastatvena bhinnatvena ca svIkaraNAt / payastvapAvakatvAdinA hi tayoviruddhadharmAdhyAso bhedazca, dravyatvAdinA punastadvaiparItyamiti / tathA ca kathaM na sAmAnyavizeSAtma 10

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74 pramANanayatatvAlokAlakAra: katvaM ghaTAderghaTata iti // 1 // __ adhunA sAmAnyavizeSasvarUpAnekAntAtmakavastusamarthanArtha sAkSAde'tudvayamabhidadhAnAH sadasadAdyanekAntAtmakavastuprasAdhakahetUna sUcayantianugataviziSTAkArapratItiviSayatvAt, prAcInottarAkAraparityAgopAdAnAvasthAnakharUpapariNatyA'rthakriyA sAmarthyaghaTanAcca // 2 // anugatAkArA'nuvRttasvabhAvA gauaurityAdipratItiH, viziSTAkArA vyAvRttarUpA zabalaH zyAmala ityAdipratItistadgocaratvAt ; iti tiryaksAmAnyaguNAkhyavizeSalakSaNAnekAntAtmakavastusiddhau. hetuH / prAcInotarAkArayoH yathAsaGkhyena ye parityAgopAdAne, tAbhyAM yadavasthAnam , tatsvarUpapariNAmenArthakriyAsAmarthyaghaTanAt kAryakaraNopapatteH, ityUrdhvatAsAmAnyaparyAyAkhyavizeSasvarUpAnekAntAtmakavastusiddhau hetuH / cakArAt sadasadAdyanekAntasamarthakahetavaH sadasadAkArapratItiviSayatvAdayo . draSTavyAH // 2 // . idAnI sAmAnya prakArataH prarUpayanti sAmAnyaM dviprakAraM tiryaksAmAnyamUrdhvatAsAmAnyaM ca // 3 // - tiryagullekhinA'nuvRttAkArapratyayena gRhyamANaM tiryaksAmAnyam, UrdhvamullekhinA'nugatAkArapratyayena paricchidyamAnamUrkhatAsAmAnyaM ceti // 3 // tatrAdyabhedasya svarUpaM sodAharaNamupadarzayantiprativyakti tulyA pariNatistiryaksAmAnyam, zabalazAba leyAdipiNDeSu gotvaM yathA // 4 // . vyaktiM vyaktimadhizritya samAnA pariNatistiryaksAmAnya vijnyeym| atra saugatAH saGgirante- gauaurityAdyanugatAkArapratipatteranyavyAvRtti

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ratnAkarAvatArikAyuktaH / ta mAtreNaiva vyaktiSu prasiddheranavasara eva sadRzapariNAmasvarUpasAmAnyasvIkAraH / sarvato vyAvRttAni hi svalakSaNAni na manAgapyAtmAnamanyena mizrayantIti / tadetanmarumarIcikAcakrodakA''cAntaye 'JjalipuTaprasAraNam / yata iyamanyavyAvRttirbahiH, antavI bhavet / tatra khaNDamuNDAdivizeSapratiSThaikAnyavyAvRtterbahiH sadbhAve sAmAnyarUpatA durnivArA / Anta ratve tu tasyAH kathaM bahirarthAbhimukhyenollekhaH syAt ? / nAntaH, bahirvA setyapi svAbhiprAyaprakaTanamAtram / tathAbhUtaM hyanyavyAvRttisvarUpaM kiJcit,na kinycidvaa| kiJcicet, nUnamantarbahirvA tena bhAvyam, ca pratipAditadoSAnatikramaH / na kiJcicet kathaM tathAbhUtapratyayahetuH ? / vAsanAmAtranirmita evAyamiti cet, tarhi bahirarthApekSA na bhavet / na hyanyakAraNako bhAvo'nyadapekSate, dhUmAdeH salilAdyapekSAprasaGgAt / kiJca / vAsanA'pyanubhUtArthaviSayaivopajAyate / nacAtyantAsattvena tvanmate sAmAnyAnubhavasambhavaH / api ca / vAsanA tathAbhUtaM pratyayaM viSayatayotpAdayet, kAraNamAtratayA vA / prAci pakSe sakalavizeSAnuyAyinI pAramArthikI paricchedyasvabhAvA vAsaneti paryAyAntareNa sAmAnyamevAbhihitaM bhavet / kAraNamAtratayA tu vAsanAyAH sadRzapratyayajanane viSayo'sya vaktavyaH, nirviSayasya pratyayasyaivAsaMbhavAt / naca sadRzapariNAmaM vimucyAparastadviSayaH saGgacchate, prAgudIritadoSAnuSaGgAt / kiJca / iyamanyavyAvRttiH svayamasamAnAkArasya, samAnAkArasya vA vastunaH syaat| prAktanavikalpakalpanAyAmatiprasaGgaH, kuraGgaturaGgataraGgAdiSvapi tatsaMbhavApatteH, tathA ca teSvanugatAkAraikapratyayAnuSaGgaH / svayaM samAnAkArasya tu vastuno'bhyupagame samupasthita evAyamatithiH sadRzapariNAmaH kathaM parANudyatAm ? / nanu yayA pratyAsattyA kecana bhAvAH svayaM sadRzapariNAmaM bibhrati, tayaiva svayamatadAtmakA api santastathA kinnAvabhAseran ? iti cet / tadanucitam / cetanetarabhedAbhAvaprasaGgAt / yayaiva hi pratyAsattyA cetanetarasvabhAvAn bhAvAH svIkurvanti, tayaiva svayamatadAtmakA api santastathA kiM nAvabhAseran ? ityapi bruvANasya brahmAdvaitavAdino na vaktraM vakrIbhavet / cetanetaravyatiriktasya brahmaNo'sattvAt 1 75

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pramANanayatattvAlokAlakAra: kathamasya tathA'vabhAsanam ? ityanyatrApi tulyam / na khalu sadRzapariNAmazUnyaM svalakSaNamapyasti, yat tathA'vabhAseta / nanu svalakSaNasya visahazAkArAtmanaH sadRzapariNAmAtmakatvaM virudhyate / naivam / jJAnasya citrAkAratAvat, vikalpetarAkAratAvaccaikasyobhayAtmakatvAvirodhAt / tato vyAvRttapratyayahetuvisadRzAkAratAvad vastunaH sadRzapariNAmAtmakatvamapyanuyAyipratyayahetuH svIkAryam // 4 // - atha sAmAnyadvitIyabhedaM sanidarzanamupadarzayantipUrvAparapariNAmasAdhAraNaM dravyamUrdhvatAsAmAnyaM kaTaka kaGkaNAdyanugAmikAJcanavat // 5 // pUrvAparaparyAyayoranugatamekaM dravyam , dravati tAMstAn paryAyAn gacchasIti vyutpattyA trikAlAnuyAyI yo vastvaMzaH, tduurkhtaasaamaanymitybhidhiiyte| nidarzanamuttAnameva / atraikasya kAlatrayAnuyAyitAyAM januSA'ndhaH zauddhodaniziSyaH samAcaSTe-aho ! kaSTaH shissttairupkraanto'ymeksyaanekkaalaavsthitivaadH| pratikSaNabhaGgurabhAvAvabhAsanAyAmeva hi pramANamudrA saakssinnii| tathAhi-yat sat , tatkSaNikam , saMzca vivAdAdhyAsitaH shbdaadiH|sttvN tAvad yat kiJcidanyatrAstu, prastute tAvadarthakriyAkAritvameva me saMmatam , tacca zabdAdau dharmiNi prtykssprmaannprtiitmev| vipakSAcca vyApakAnupalabdhyA vyAvRttam / sattvasya hi kSaNikatvavat kramAkramAvapi vyApakAveva / na hi kramAkramAbhyAmanyaH prakAraH zaGkitumapi zakyate, vyAghAtasyodbhaTatvAt , na krama iti niSedhAdevAkramopagamAt , nAkrama iti niSedhAdeva ca kramopagamAt / tau ca kramAkramau sthirAvyAvarttamAnAvarthakriyAmapi tato vyaavrttytH| vartamAnArthakriyAkaraNakAle hyatItAnAgatayorapyakriyayoH samarthatve tayorapi krnnprsnggH| asamarthatve pUrvAparakAlayorapyakaraNApattiH / samartho'pyapekSaNIyAsannidherna karoti, tatsannidhestu karotIti cet| nanu kimartha sahakAriNAmapekSA ? kiM svarUpalAbhArtham , utopakArArtham , atha kAryArtham / na prathamaH, svarUpasya kAraNAdhInasya nityasya vA pUrvasiddhatvAt / na dvitIyaH, svayaM sAmarthe'sAmarthya vA tsyaanupyogaat|

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rtnaakraavtaarikaayuktH| 77 tathAca"bhAvaH svataH samarthazced , upakAraH kimarthakaH ? / / bhAvaH svato'samarthazced , upakAraH kimarthakaH" ? // 1 // ata eva na tRtIyaH / upakAravat sahakAriNAmapyanupayogAt / tathAca "bhAvaH svataH samarthazcet, paryAptaM sahakAribhiH / . bhAvaH svato'samarthazcet, paryAptaM shkaaribhiH||1|| '.. anekAdhInasvabhAvatayA kAryameva tAnapekSata iti cet / na / tasyAsvatantratvAt , svAtantrye vA kAryatvavyAghAtAt, taddhi tatsAkalye'pi svAtantryAdeva na bhavediti / evaM ca yat kramAkramAbhyAmarthakriyAkAri na bhavati, tadasat , yathA gaganendIvaram , tathA cAkSaNikAbhimato bhAva iti vyApakAnupalabdhiruttiSThate / tathA ca kramayogapadyayorvyApakayoH vyAvRtterakSaNikATyAvarttamAnArthakriyA kSaNike vizrAmyatIti prtibndhsiddhiH|| atrAcakSmahe / nanu kSaNabhidelimabhAvAbhidhAyibhikSuNA kAraNagrAhiNaH, kAryagrAhiNaH, tahayagrAhiNo vA pratyakSAdarthakriyAkAritvapratItiH procyeta, yatastacca zabdAdau dharmiNi pratyakSapramANapratItamevetyuktaM yuktaM syAt / na tAvatpaurastyAt , tasya kAraNamAtramantraNaparAyaNatvena kAryakiMvadantIkuNThavAt / nApi dvitIyAt , tasya kAryamAtraparicchedavidagdhatvena kAraNAvadhAraNavandhyatvAt / tadubhayAvabhAse cedamasya kAraNam , kArya cetyarthakriyAkAritvAvasAyotpAdAt / vastusvarUpameva kAraNatvam , kAryatvaM ceti tadanyataraparicchede'pi tadbuddhisiddhiriti cet, evaM tArha nAlikeradvIpavAsino'pi vahnidarzanAdeva tatra dhUmajanakatvanizcayasya, dhUmadarzanAdeva vahnijanyatvanizcayasya ca prsnggH| nApi tRtIyAt , kAryakAraNobhayIgrAhiNaH pratyakSasyAsaMbhavAt , tasya kSaNamAtrajIvitvAt, anyathA'nenaiva hetorvyabhicArAt / tadubhayasAmarthyasamudbhUtavikalpaprasAdAttadavasAya iti cet, tArha kathaM pratyakSeNa ttprtiitiH?| pratyakSavyApAraparAmarzitvAt vikalpasya tadvAreNa pratyakSameva tallakSakamiti cet / nanu na kAryakAraNagrAhiNoranyatareNApi pratyakSeNa prAkAryakAraNabhAvo bhAsayAmAse, tat kathaM

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pramANanayatazvAlokAlaGkAraH vikalpena tadvyApAraH parAmRzyeta ? iti na kSaNikavAdinaH kvApyarthakriyApratItirastIti vAdyasiddhaM sattvam / saMdigdhAnaikAntikaM ca, kSaNikAkSaNike kSaNikAntavipakSe kramAkramavyApakAnupalambhasyAsiddhatvena tadvyAptArthakriyAyAstato vyAvRttyanirNayAt / kiMcit kRtvA'nyasya karaNaM hi kramaH / ayaM ca kalazasya kathaMcidekarUpasyaiva kramavatsahakArikAraNakalApopaDhokanavazena krameNa ghaTaceTikAmastakopariparyaTanAttAsAM kumaM kurvataH supratIta eva / atra hi bhavAnatyantatArkikaMmanyo'pyetadeva vaktuM zaknoti, yasmAdakSepakriyAdharmaNaH samarthasvabhAvAdekaM kAryamupAdi, sa eva cet pUrvamapyasti, tadA tatkAlavattadaiva tadvidadhAnaH kathaM vAryatAm ? | tavarsa * " kAryANi hi vilambante kAraNA'sannidhAnataH / samarthahetusadbhAve kSepasteSAM nu kiMkRtaH ? " // 1 // iti / 78 nacaitadavadAtam / ekAntenAkSepakriyAdharmatvAnabhyupagamAt / dravyarUpazaktyapekSayA hi tat samarthamabhidhIyate, paryAyazaktyapekSayA tvasamarthamiti / yadeva hi kuzUlamUlAvalambi bIjadravyam, tadevAvanivanapavanAta - pasamarpitAtizayavizeSasvarUpaparyAyazaktisamanvitamaGkuraM karoti / nanvasau paryAyazaktiH kuzUlamUlAvasthAnA'vasthAyAmavidyamAnA, kSetrakSitikSepakSaNe tu saMpadyamAnA bIjadravyAdbhinnA vA syAt, abhinnA vA, bhinnAbhinnA vA / yadA bhinnA, tadA kimanayA kANanetrAJjanarekhAprakhyayA ?, vibhinnAH sannidhibhAjaH saMvedanakoTImupAgatAH sahakAriNa evAsatAm / atha sahakAriNaH kamapi bIjasyAtizeSavizeSamapoSayantaH kathaM sahakAritAmapi prApnuyuH ? iti cet, tarhyatizayo'pyatizayAntaramanAracayan kathaM tattAM prApnuyAt ? / athAyamAracayati tadantaram, tArha samupasthitamanavasthAdausthyam / athAbhinnA bhAvAt paryAyazaktiH, tArha tatkaraNe eva kRta iti kathaM na kSaNikatvam ? / bhinnAbhinnaparyAyazaktipakSo'pyaze kSaNikatvamanarpayanna kuzalIti // atra brUmaH - eSu carama eva pakSa: kakSIkriyate / nacAtra kalaGkaH kazcit dravyAMzadvAreNA'kSaNike vastuni paryAyAMzadvAreNa kSaNikatvopagamAt kSaNikaikAntasyaiva kuTTayitumupakrAntatvAt / kSaNikaparyAyebhyo'vyatirekAt kSaNikameva dravyaM prApno "

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rvaakraavtaarikaayuktH| tIti cet / na / vyatirekasyApi saMbhavAt / naca vyatirekAvyatirekAvekasya virudhyete / na hi naJaH prayogAprayogamAtreNa virodhagatiH, atiprasaGgAt / "dalati hRdayaM gADhodvegaM dvidhA na tu bhidyate vahati vikala: kAyo mohaM na muJcati cetanAm / jvalayati tanUmantardAhaH karoti na bhasmasAt / praharati vidhimarmacchedI na kRntati jiivitm|| 1 // ityAdiSvapi tatprApteH / naca sthirabhAvasyApi yenaiva rUpeNa vyatirekam , tenaivAvyatirekaM vyAkurmahe; dravyametat, ete ca paryAyA itirUpeNa hi vyatirekaH, vastvetaditirUpeNa tvavyatirekaH / ekameva ca vijJAnakSaNaM savikalpAvikalpakam , bhrAntAbhrAntam , kArya kAraNaM cAyaM svayameva svIkaroti, bhedAbhede tu virodhapratirodhamAbhidadhAtIti mahAsAhasikaH, iti kSaNikAkSaNike'pi kramAkramAbhyAmarthakriyAyAH saMbhavAt siddhaM saMdigdhAnakAntikaM sattvam / kSaNikaikAnte tAbhyAmarthakriyAyA anupapattevirudvaM vA / tathAhi-kramastAvad dvedhA; dezakramaH, kAlakramazca / tatra dezakramo yathA taralatarataraGgaparamparottaraNaramaNIyazreNIbhUtazvetacchadamithunAnAm / kAlakramastvakasmin kalaze krameNa madhumadhUkabandhUkazambUkAdInAM dhAraNakriyAM kurvANe / kSaNikaikAnte tu dvayorapyetayorabhAva eva / yena hi vastunA kaciddeze, kAle vA kiMcitkAryamarjayAmAse, tattatraiva, tadAnImeva ca niranvayamanazyat , tato dezAntarakAlAntarAnusaraNavyasanazAlinaH kasyApyekasyAsaMbhavAt ka nAma kSaNikaikAnte kramo'stu / nApyatra yaugapadyamanavadyam / yataH kSaNikAnaMzasvarUpaM rUpaM yugapadeva svakAryANi kAryANi kurvANaM yenaiva svabhAvena svopAdeyaM rUpamutpAdayati tenaiva jJAnakSaNamapi, yadvA yenaiva jJAnakSaNaM tenaiva rUpakSaNamapi, svabhAvAntareNa vA / prAci pakSe, jJAnasya rUpasvarUpatvApattiH, rUpotpAdakaikasvabhAvAbhinivartyatvAt, rUpasvarUpavat / dvitIye, rUpasya jJAnarUpatA''pattiH, jJAnotpAdanakasvabhAvasaMpAdyatvAt , jJAnasvarUpavat / tRtIye, rUpakSaNasya kSaNikAnaMzasvarUpasyApattiH, svabhAvabhedasya bhedakasya sadbhAvAt / athAna

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pramANanayatatvAlokALaGkAraH zaikasvarUpamapi rUpaM sAmagrIbhedAdbhinnakAryakAri bhaviSyati ko doSa iti cet, tarhi nityaikarUpo'pi padArthastattat sAmagrIbhedAt tattatkAryakarttA bhaviSyatIti kathaM kSaNikaikAntasiddhiH syAt ? / tato na kSaNikaikAnte kamayaugapadyAbhyAmarthakriyA saMbhavatIti siddhaM viruddhaM sattvamiti // yadapyAcakSate bhikSavaH kSaNakSatriyakAntaprasAdhanAya pramANam - ye yadbhAvaM pratyanapekSAH, te tadbhAvaniyatAH, yathA 'ntyA kAraNasAmagrI svakAryajanane, vinAzaM pratyanapekSAzca bhAvA iti / tatra vinAzaM pratyanapekSatvamasiddhatAvaSTabdhameva nocchusitumapi zaknotIti kathaM vastUnAM vinAzanaiyatyasiddhau sAvadhAnatAM dadhyAt ? / tathAhi - tarasvipuruSapreritapracaNDamudgarasaMparkAt kumbhAdayo dhvaMsamAnAH samIkSyante / nanvetatsAdhanasidvibaddhakakSeSvasmAsu satsu kathamasiddhatA'bhidhAtuM zakyA ? / tathAhi vegavanmudgarAdirnAzaheturnazvaraM vA bhAvaM nAzayati, anazvaraM vA / tatrAnazvarasya nAzahetuzatopanipAte'pi nAzAnupapattiH, svabhAvasya gIrvANaprabhuNA - pyanyathAkartumazakyatvAt / nazvarasya ca nAze taddhetUnAM vaiyarthyam / nahi svahetubhya evAptasvabhAve bhAve bhAvAntaravyApAraH phalavAn, tadanuparatiprasakteH / uktaM ca "bhAvo hi nazvarAtmA cet, kRtaM pralayahetubhiH / athApyanazvarAtmA'sau, kRtaM pralayahetubhiH" // 1 // " api ca / bhAvAtpRthagbhUto nAzo nAzahetubhyaH syAt, apRthagbhUto vA / yadya pRthagbhUtaH; tadA bhAva eva taddhetubhiH kRtaH syAt, tasya ca svahetorevotpatteH kRtasya karaNAyogAttadeva taddhetuvaiyarthyam / atha pRthagbhUto'sau tadA bhAvasamakAlabhAvI, taduttarakAlabhAvI vA syAt / tatra samakAlabhAvitve nirbharapratibandhabandhurabAndhavayoriva bhAvAbhAvayoH samakAlamevopalambho bhavet, avirodhAt / taduttarakAlabhAvitve tu ghaTAdeH kimAyAtam, ? yenAsau svopalambhaM svArthakriyAM ca na kuryAt / na hi tantvAdeH samutpanne paTe ghaTaH svopalambhaM svArthakriyAM ca kurvan kena ci - tpratiSeddhuM zakyaH / nanu paTasyAvirodhitvAnna tadutpattau tadabhAvaH, abhAvasya tu tadviparyayAdasau syAt / nanu kimidamasya virodhitvaM

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rtnaakraavtaarikaayuktH| 81 nAma ? / nAzakatvam , nAzasvarUpatvaM vA / nAzakatvaM cet , tarhi mudrAdivannAzotpAdadvAreNAnena ghaTAdirunmUlanIyaH; tathAca tatrApi nAze'yameva paryanuyoga ityanavasthA / nAzasvarUpatvaM cet / nanvevamarthAntaratvAvizeSAt kathaM kuTasyaivAsau syAt ?, anyasyApi kasmAnocyate / tatsaMbandhitvena karaNAditi cet , kaH saMbandhaH ?; kAryakAraNabhAvaH, saMyogaH, vizeSaNIbhAvaH, aviSvagbhAvo vA / na prAcyaH pakSaH, mudgarAdikAryatvena tdbhyupgmaat| na dvitIyaH, tasyAdravyatvAt , kuTAdisamakAlatApattezca / na tRtIyaH, bhUtalAdivizeSaNatayA tatkakSIkArAt / turIye tvaviSvagbhAvaH sarvathA'bhedaH, kathaJcidabhedo vA bhavet / nAdyaH pakSaH, pRthagbhUtatvenAsya kkssiikaaraat| na dvitIyaH, virodhAvarodhAt / iti nAzahetorayogataH siddhaM vastUnAM taM prtynpeksstvmiti| tadetadetasya samastamutpAde'pisamAnaM pazyataH pradhvaMsa eva paryanuyuJAnasya luptaiklocntaamaavisskroti| tathAhi-utpAdaheturapi satsvabhAvasya, asatsvabhAvasya vA bhAvasyotpAdakaH syAt / na satsvabhAvasya, tasya kRtopasthAyitAprasaGgAt / nApyasatsvabhAvasya, svabhAvasyAnyathAkartumazakteH, abhyupagamavirodhAcca / na hyasatsvabhAvajanyotpAdakatvamiSyate tvayA / athAnutpannasyAsattvAdutpannasya satsvabhAvatvAvyartho vikalpayugalopanyAsaparizrama iti cet / naivam / naSTetaravikalpApekSayA'sya nAze'pi tulyatvAt / tathAca "bhAvo bhavatsvabhAvazcet kRtamutpAdahetubhiH / athAbhavatsvabhAvo'sau kRtmutpaadhetubhiH"||1|| tathA'yamutpadyamAnAvyatiriktaH, avyAtirikto vA / tatra janyAvyatiriktotpAdajanakatve na janyasyotpAdaH, janyAvyatiriktatvenotpAdasya ksycidyogaat| na hi kathaJcidbhinnamutpAdamantareNa tadevotpadyata ityapi vaktuM zakyate, kintu vastvidamityeva vaktuM zakyam ; naca tathA tadutpAdaH kathitaH syaat| utpadyamAnAvyatiriktotpAdajanakatAyAM na tasyotpAdaH, tadvadanyasyApi vA kathamasau na bhvet| tasyaiva saMbandhinastasya karaNAditi cet| tadapyavadyam / utpAdenApi sAkaM kAryakAraNabhAvAdestvanmatena saMbandhasyA

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var pramANanayatazvAlokALaGkAra: 1 saMbhavAt / tasmAnneyamIdRgvikalpaparikalpajalpAkatA parizIlanIyA / idaM punaridaMparyam-yathA daNDacakracIvarAdikAraNakalApasahakRtAt mRtnAlakSaNopAdAnakAraNAt kumbha utpadyate, tathA vegavanmudgarasahakRtAt tasmAdeva vinazyatyapi / nacaikAntena vinAzaH kalazAdbhinna eva, mRlakSaNaikadravyatAdAtmyAt / virodhitvaM cAsya vinAzarUpatvameva / nacaivaM ghaTavatpaTasyApi sadApatiH, mRdravyatAdAtmyenaivAvasthAnAdutpAdavat / naca sarvathA tAdA smyam, tadanyatarasyAsattvApatteH / nacaivamatra virodhAvarodhaH, citraikajJAnavadanyathotpAde'pi tadApatteH / ityasiddhaM vinAzaM pratyanapekSatvamarthAnAm / ataH kathaM kSaNabhidelimabhAvasvabhAvasiddhiH syAt ? / evaM ca siddhaM pUrvA - paspariNAmavyApakamekamUrdhvatAsAmAnyasvabhAvaM samastaM vastviti ||5|| atha vizeSasya prakArau prakAzayanti vizeSo'pi dvirUpo guNaH paryAyazca // 6 // sarveSAM vizeSANAM vAcako'pi paryAyazabdo guNazabdasya sahavartti - vizeSavAcinaH sannidhAnena kramavarttivizeSavAcI gobalIvardanyAyAt atra gRhyate // 6 // tatra guNaM lakSayanti - guNaH sahabhAvI dharmoM yathA''tmani vijJAnavyaktizaktyAdiH // sahabhAvitvamatra lakSaNam / yathetyAdikamudAharaNam / vijJAnavyaktiyatkiJcit jJAnaM tadAnIM vidyamAnam / vijJAnazaktiruttarajJAnapariNAmayogyatA / AdizabdAt sukhaparispandayauvanAdayo gRhyante // 7 // paryAyaM prarUpayanti paryAyastu kramabhAvI yathA tatraiva sukhaduHkhAdiH ||8|| dharma ityanuvarttanIyam / kramabhAvitvamiha lakSaNam / pariziSTaM tu nidrzanam / tatretyAtmani / Adizabdena harSaviSAdAdInAmupAdAnam / ayamartha:- ye sahabhAvinaH sukhajJAnavIryaparispandayauvanAdayaH, te guNAH; ye tu kramavRttayaH sukhaduHkhaharSaviSAdAdayaH, te paryAyAH / nanvevaM ta eva guNAsta eva paryAyA iti kathaM teSAM bhedaH ? iti cet / maivam / kAlAbhedavibhedavi

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rtnaakraavtaarikaayuktH| vakSayA tdnedsyaanubhuuymaantvaat| nacaivameSAM sarvathA bheda ityapimantavyam / kathaJcidabhedasyApyavirodhAt / na khalveSAM stambhakumbhavadbhedaH, nApi svarUpavadabhedaH; kintu dharmyapekSayA'bhedaH, svarUpApekSayA tu bheda iti / athaitadAkarNya yaugAH zAlUkakaNTakAkrAntamarmANa ivotplavante- yadi dharmyapekSayA dharmiNo dharmA abhinnA bhaveyuH, tadA tadvat tasyApi bhedApatteH pratyabhijJApratipannaikatvavyAhatiriti / tnnaavitthm| kathaJcitta dasyAbhISTatvAt, pratyabhijJAyAzca kathaJcidekatvagocaratvenAvasthAnAt , nityaikAntasya pramANAbhUmitvAt / tathAhi-yadyasau nityaikasvarUpaH padArtho vartamAnArthakriyAkaraNakAlavatpUrvAparakAlayorapi samarthaH syAt , tadA tadAnImapi takriyAkaraNaprasaGgaH / athAsamarthaH pUrva pazcAdvA'yaM syAt , tadA tadAnImiva varttamAnakAle'pi tatkaraNaM kathaM syAt / / atha samartho'pyayamapekSaNIyAsannidherna karoti, tatsannidhau tu karotIti cet / nanu keyamapekSA nAma ?; kiM tairupakRtaH karotItyupakArabhedaH ?, kiMvA taiH saha karotItyanvayaparyavasAyI svabhAvabhedaH, atha tairvinA na karotIti vyatirekaniSThaM svarUpam , yadvA sahakAriSu satsu karoti, tadvirahe tu na karotIti tahayAvalambi vasturUpam / tatra prAcyaH prakArastAvadasAraH, anavasthArAkSasIkaTAkSitatvAt / tathAhi-upakAre'pi karttavye sahakAryantaramapekSaNIyam , upakaraNIyaM ca tenApItyupakAraparamparA samApatatItyanavasthA / tathA'mI upakAramArabhamANA bhAvasvabhAvabhUtam , atatsvabhAvaM vA''rabheran / svabhAvabhUtopakArArambhabhede bhAvasyApyutpattirApatati / nAnutpadyamAnasyotpadyamAnaH svabhAvo bhavati; viruddhadharmAdhyAsAt / dvitIyapakSe tu dharmiNaH kimAyAtam ? / nAnyasmin jAte naSTe vA'nyasya kizcidbhavati, atiprasaGgAt , atha tenApi tasya kiJcidupakArAntaramAracanIyamityeSA parA'navasthA / taiH saha karotItyAdipakSo'pi nAbhUNaH, svabhAvasya taavsthyaat| na hyasya sahakArivyAvRttau svabhAvavyAvRttiriti tairvinA'pi kuryAt / nanu yata eva sahakArivyAvRttAvasya svabhAvo na vyAvarttate, ata eva tairvinA'pi na karoti / kurvANo hi taiH sahaiva karotIti svabhAvaM jahyAt / sa tArha svabhAvabhedaH sahakArisAhitye sati kAryakaraNaniyataH sahakAriNo na jahyAt /

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84 pramANanayatattvAlokAlaGkAra: pratyuta palAyamAnAnapi galepAdikayopasthApayet, anyathA svabhAvahAniprasaGgAt / ata eva na tRtIyo'pi / kartRsvabhAvAparAvRtteH / atha tadvirahAkartRsvabhAvaH, tarhi kAlAntare'pi svahetuvazAdupasarpato'pi sahakAriNaH parANudya na kuryAt , tadvirahAkartRzIlaH khalvayamiti / turIyabhede viruddhadharmAdhyAsaH, yaH khalu sahakArisahitaH, sa kathaM tadvirahitaH syAt ?, tathAca bhAvabhedo bhavet / athAyaM kAlabhedena suparihara eva; anyadA hi sahakArisAkalyam , anyadA ca tadvaikalyamiti / tdst| dharmiNo'natirekAt / kAlabhede'pi hyeka eva dharmI svIcakre / tathAcAsya kathaM tatsAkalyavaikalye syAtAm ?; sattve vA siddho dhaarmbhedH| atha sahakArisAkalyam , tadvaikalyaM cdhrmH| naca dharmabhede'pi dharmiNaH kiJcit , tato bhinnatvAt teSAM iti cet / astu tAvadekAntabhinnadharmadharmavAdApavAda eva praSThaH parIhAraH / tattve'pi na sAkalyameva kAryamarjayati, kiMtu so'pi pdaarthH| tathAca tasya bhAvasya yAdRzazvaramakSaNe'kSepakriyAdharmakhabhAvaH, tAdRza eva cetprathamakSaNe'pi, tadA tadaivAsau. prasahya kurvANo gIrvANazApenApi nApahastayituM shkyH| yathA hi viruddhadharmAdhyAsena bhedaprasaGgaparihArAya sAkalyavaikalyalakSaNau dhauM bhinnasvabhAvau parikalpitau tau, tathA naso'pyakSepakriyAdharmasvabhAvo bhAvAdbhinna evAbhidhAtuM zakyaH, bhAvasyAkartRtvaprasaGgAt / tataH siddho viruddhadharmAdhyAsaH / evaM ca yadviruddhadharmAdhyastaM, tadbhinnaM, yathA zItoSNe, viruddhadharmAdhyastazca vivAdAspadIbhUto bhAva iti na nityaikAntasiddhiH / evaM copasthitamidaM nityAnityAtmakaM vastu, utpAdavyayadhrauvyAtmakatvAnyathAnupapatteriti / tathAhisarva vastu dravyAtmanA notpadyate, vipadyate vA; parisphuTamanvayadarzanAt / lUnapunarjAtanakhAdiSvanvayadarzanena vyabhicAra iti na vAcyam / pramANena bAdhyamAnasyAnvayasyAparisphuTatvAt / naca prastuto'nvayaH pramANaviruddhaH; styprtybhijnyaansiddhtvaat| tato dravyAtmanA sthitireva sarvasya vastunaH / paryAyAtmanA tu sarva vastUtpadyate, vipadyate ca / askhalitaparyAyAnubhavasadbhAvAt / nacaivaM zukle zo pItAdipayAryAnubhavena vyabhicAraH, tasya skhaladrUpatvAt / na khalu so'skhaladrUpo yena pUrvA

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rtnaakraavtaarikaayuktH| kAravinAzAjahadvRttottarAkArotpAdAvinAbhAvI bhavet / naca jIvAdau vastuni harSAmaudAsInyAdiparyAyaparamparA'nubhavaH skhaladrUpaH, kasyacidvAdhakasyAbhAvAt / nanUtpAdAdayaH parasparaM bhidyante, navA / yadi bhidyante, kathamekaM vastu vyAtmakam ? / na bhidyante cet , tathApi kathamekaM tryAtmakam ? / tathAca___"yadyutpattyAdayo bhinnAH kathamekaM trayAtmakam ? / athotpattyAdayo'bhinnAH kathamekaM trayAtmakam ?" // 1 // iti cet / tadyuktam / kathaJcidbhinnalakSaNatvena teSAM kathaJcidbhedAbhyupagamAt / tathAhi- utpAdavinAzadhrauvyANi syAdbhinnAni, bhinnalakSaNatvAta, rUpAdivat / naca bhinnalakSaNatvamasiddham / asataH AtmalAbhaH, sataH sattAviyogaH, dravyarUpatayA'nuvarttanaM ca khalUtpAdAdInAM parasparamasaMkIrNAni lakSaNAni sakalalokasAkSikANyeva / nacAmI bhinnalakSaNA api parasparAnapekSAH, khapuSpavadasattvApatteH / tathAhi-utpAdaH kevalo nAsti, sthitivigamarahitatvAt , kUrmaromavat ; tathA vinAzaH kevalo nAsti, sthityutpattirahitatvAt, tadvat ; evaM sthitiH kevalA nAsti, vinAzotpAdazUnyatvAt , tadvadeva; ityanyonyApekSANAmutpAdAdInAM vastuni sattvaM pratipattavyam / tathAca kathaM naikaM vyAtmakam ? / kiMca / aparamabhyadhimahi paJcAzati pradhvaste kalaze zuzoca tanayA maulau samutpAdite putraH prItimuvAha kAmapi nRpaH zizrAya mdhysthtaam| pUrvAkAraparikSayastadaparAkArodayastadvayA dhArazcaika iti sthitaM trayamayaM tattvaM tathApratyayAt // 1 // tathAca sthitaM nityAnityAnekAntaH kAnta eveti / evaM sadasadanekAnto'pi / nanvatra virodhH| kathamekameva kumbhAdi vastu saJca, asaJca bhavati ? / sattvaM hyasattvaparihAreNa vyavasthitam , asattvamapi sattvaparihAreNa; anyathA tayoravizeSa: syAt / tatazca tadyadi sat , kathamasat ?, athAsat , kathaM sditi?| tdnvdaatm| yato yadi yenaiva prakAreNa sattvam ,

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pramANanayatatvAlokAlaGkAra:tenaivA'sattvam ; yenaiva cAsattvam , tenaiva sattvamabhyupeyeta, tadA syAdvirodhaH / yadA tu svarUpeNa ghaTAditvena, svadravyeNa hiraNmayAditvena, svakSetreNa nAgarAditvena, svakAlatvena vAsantikAditvena sattvam , pararUpAdinA tu paTatvatantutvagrAmyatvapraiSmikatvAdinA'sattvam , tadA ka virodhgndho'pi| ye tu saugatAH parAsattvaM nAbhyupayanti, teSAM ghaTAdeH srvaatmktvprsnggH| tathAhi- yathA ghaTasya svarUpAdinA sattvam , tathA yadi pararUpAdinA'pi syAt , tathA sati svarUpAditvavat pararUpAditvaprasakteH kathaM na sarvAtmakatvaM bhavet / parAsattvena tu pratiniyato'sau sidhyati / atha na nAma nAsti parAsattvam , kiMtu svasattvameva taditi cet / aho! nUtanaH ko'pi tarkavitarkakarkazaH samullApaH / na khalu yadeva sattvam , tadevAsattvaM bhavitumarhati, vidhipratiSedharUpatayA viruddhdhrmaadhyaasenaanyokyaayogaat| atha pRthak tannAbhyupagamyate; naca nAbhyupagamyata eveti kimidamindrajAlam ? / tatazcAsyAnakSaramasattvamevoktaM bhavati / evaM ca yathA svAsattvAsattvAtsvasattvaM tasya , tathA parAsattvAsattvAtparasattvaprasaktiranivAritaprasarA, vishessaabhaavaat| atha nAbhAvanivRttyA padArtho bhAvarUpaH, pratiniyato vA bhavati, api tu svasAmagrItaH svasvabhAvaniyata evopajAyata iti kiM parAsattveneti cet ? / na kiJcit / kevalaM svasAmagrItaH svakhabhAvaniyatotpattireva parAsattvAtmakatvavyatirekeNa nopapadyate, pAramArthikaskhAsattvAsattvAtmakakhasattveneva parAsattvAsattvAtmakaparasattvenApyutpattiprasaGgAt / yaugAstu pragalbhante- sarvathA pRthagbhUtaparasparAbhAvAbhyupagamamAtreNa padArthapratiniyamaprasiddheH paryAptaM teSAmasattvAtmakatvakalpanAkadarthaneneti / tadasundaram / yato yadA paTAdyabhAvarUpI ghaTo na bhavati, tadA ghaTaH paTAdireva syAt / yathAca ghaTasya ghaTAbhAvAdbhinnatvAddhaTarUpatA, tathA paTAderapi syAt , ghaTAbhAvAdbhinnatvAdeva / kizca / amISAM bhAvAnAM svato bhinnAnAm , abhinnAnAM vA bhinnAbhAvena bhedaH kriyate / nAdyaH pakSaH, khahetubhya eva bhinnAnAmeSAmutpatteH / nApi dvitIyaH, svayamabhinnAnAmanyonyAbhAvAsaMbhavAt / bhAvAbhAvayozca bhedaH svata eva vA syAt, abhAvAntareNa vA / prAci pakSe, bhAvAnAmapi

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rvaakraavtaarikaayuktH| kharUpeNaivAyamastu, kimapareNAbhAvena parikalpitena ? / dvitIye, punaranavasthAnApattiH, abhAvAntareSvapyabhAvAntarANAM bhedakAnAmavazyakhIkaraNIyatvAt / kathazcidabhinne tu bhAvAdabhAve na kazcidamUdRzakalaGkAvakAzaH / vastveva hi tattathA; sadasadaMzayostathApariNatireva hi ghaTaH paTo vA'bhidhIyate, na kevalaH sadaMzaH, tataH kathaM ghaTAdiH pareNAtmAnaM mizrayet ? / iti sUktaH sadasadanekAntaH / evamapare'pi bhedAbhedAnekAntAdayaH svayaM cturauvivecniiyaaH||8|| iti pramANanayatattvAlokAlakAre zrIratnaprabhAcAryaviracitAyAM ratnAkarAvatArikAkhyalaghuTIkAyAM prameyasvarUpa nirNayo nAma paJcamaH pricchedH||5|| AAY :

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maham atha SaSThaH pricchedH| evaM pramANasya lakSaNasaMkhyAviSayAnAkhyAya phalaM sphuTayanti yatpramANena prasAdhyate tadasya phalam // 1 // yadvakSyamANamajJAnanivRttyAdikaM pratyakSAdinA pramANena sAdhakatamena sAdhyate, tadasya pramANasya phalamavagantavyam // 1 // arthatatprakArato darzayanti tadvividhamAnantaryeNa pAramparyeNa ca // 2 // tatrAdyabhedamAdarzayantitatrAnantaryeNa sarvapramANAnAmajJAnanivRttiH phalam // 3 // ajJAnasya viparyayAdenivRttiH pradhvaMsaH svaparavyavasitirUpA phalaM boddhavyam // 3 // athAparaprakAraM prakAzayantipAramparyeNa kevalajJAnasya tAvatphalamaudAsInyam // 4 // audAsInyaM sAkSAtsamastArthAnubhave'pi hAnopAdAnecchAvirahAnmAdhyasthyamupekSetyarthaH / kuta iti cet / ucyate / siddhaprayojanatvAt kevalinAM sarvatraudAsInyameva bhavati, heyasya saMsAratatkAraNasya hAnAdupAdeyasya mokSatatkAraNasyopAdAnAt siddhaprayojanatvaM nAsiddhaM bhagavatAm // 4 // atha kevalavyatiriktapramANAnAM paramparAphalaM prakaTayantizeSapramANAnAM punarupAdAnahAnopekSAbuddhayaH // 5 // pAramparyeNa phalamiti saMbandhanIyam / tata upAdeye kuGkumakAminIkapUrAdAvarthe grahaNabuddhiH, heye himamakarAGgArAdau parityAgabuddhiH, upekSaNI

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pramANanayatazvAlokAlaGkAraH-. ye'rthAnarthAprasAdhakatvenopAdAnahAnAnarhe jarattaNAdau vastunyupekSAbuddhiH pAramparyeNa phalamiti // 5 // pramANAt phalasya bhedAbhedaikAntavAdino yogasAMgatAnnirAka svamataM ca vyavasthApayituM pramANayanti - tatpramANataH syAdbhinnamabhinnaM ca pramANaphalatvAnyathAnupapatteH // 6 // taditi prakRtaM phalaM parAmRzyate / / 6 / / athAtrAzaGkaya vyAbhicAramapasArayantiupAdAnabucyAdinA pramANAdbhinnena vyavahitaphalena hetorvyabhicAra iti na vibhAvanIyam // 7 // pramANaphalaM ca bhaviSyati, pramANAt sarvathA bhinnaM ca bhaviSyati, yathopAdAnabuddhyAdikamiti na parAmarzanIyaM yaugairityarthaH // 7 // atra hetu : tasyaikapramAtRtAdAtmyena pramANAdabhedavyavasthiteH // 8 // ekapramAtRtAdAtmyamapi kutaH siddhamityAzaGkayAhu:pramANatayA pariNatasyaivAtmanaH phalatayA pariNati - pratIteH // 9 // yasyaivAtmanaH pramANAkAreNa pariNatistasyaiva phalarUpatayA pariNAma ityekapramAtrapekSayA pramANaphalayorabhedaH ||9|| etadeva bhAvayanti - yaH pramimIte sa evopAdatte parityajatyupekSate ceti sarvasaMvyavahAribhiraskhalitamanubhavAt // 10 // na khalvanyaH pramAtA pramANaparyAyatayA pariNamate'nyazcopAdAnahAnopekSAbuddhiparyAyasvabhAvatayeti kasyApi sacetaso'nubhavaH samastItyarthaH // 10 // 4.

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rakhAkarAvatArikAyukta: 25 ," . yathoktArthAnabhyupagame dUSaNamAhuHitarathA svaparayoH pramANaphalavyavasthAviplavaH prasa jjyeta // 11 // 'itarathetyekasyaiva pramAtuH pramANaphalatAdAtmyAnaGgIkAre ime pramANaphale khakIye, ime ca parakIye iti naiyatyaM na syAditi bhaavH| taditthamupAdAnAdau vyavahite phale pramANAdabhedasyApi prasiddhena tena prakRtahetoTharyabhicAra iti siddham // 11 // .. atha vyabhicArAntaraM parAkurvanti- ajJAnanivRttisvarUpeNa pramANAdabhinnena sAkSAtpha. . 6 lena sAdhanasyAnekAnta iti nAzaGkanIyam // 12 // .:. pramANaphalaM ca syAt , pramANAt sarvathA'pyabhinnaM ca syAt , yathA'jJAnanivRttirityanayo kAntikatvaM pramANaphalatvAnyathAnupapatteItoriti na zaGkanIyaM zAkyaiH // 12 // kuta ityAha- . #. kathaJcittasyApi pramANAdbhedena vyavasthAnAt // 13 // kaJciditi vakSyamANena prakAreNa // 13 // tameva prakAra prakAzayanti- . sAdhyasAdhanabhAvena pramANaphalayoH pratIyamAnatvAt // 14 // : ye hi sAdhyasAdhanabhAvena pratIyete, te parasparaM bhidyete, yathA kuThArecchide, sAdhyasAdhanabhAvena pratIyate ca pramANAjJAnanivRttyAkhyaphale // 14 // asyaiva hetorasiddhatAM parijihIrSavaH pramANasya sAdhanatAM tAvatsamarthayante- ... .. pramANaM hi karaNAkhyaM sAdhanam, svaparavyavasitau sAdhaka.............. tamatvAt // 15 // ..:..

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pramANanayatavAlokAlAra: yat khalu kriyAyAM sAdhakatamam , tat karaNAkhyaM sAdhanaM, yathA parazvadhaH, sAdhakatamaM ca svaparavyavasitau pramANamiti // 15 // atha phalasya sAdhyatvaM samarthayantesvaparavyavasitikriyArUpAjJAnanivRttyAkhyaM phalaM tu sAdhyam, pramANaniSpAdyatvAt // 16 // yatpramANaniSpAdyam, tatsAdhya,yathopAdAnabuddhyAdikaM,pramANaniSpAcaM paprakRtaM phlmiti| tanna pramANAdekAntena phalasyAbhedaH sAdhIyAn / sarvathA tAdAtmye hi pramANaphalayona vyavasthA, tdbhaavvirodhaat| na hi sArUpyamasya pramANam , adhigatiH phalamiti sarvathA tAdAtmye sidhyati; atiprskeH| nanu pramANasyAsArUpyavyAvRttiH sArUpyam , anadhigativyAvRttiradhigatiriti vyAvRttibhedAdekasyApi pramANaphalavyavastheti cet / naivam / svabhAvabhedamantareNAnyavyAvRttibhedasyApyanupapatteH / kathaM ca pramANasyApramANAphalavyAvRttyA pramANaphalavyavasthAvatpramANAntaraphalAntaravyAvRttyA apramANatvasyAphalatvasya ca vyavasthA na syAt ? iti // 16 // atha prasaGgataH karturapi sakAzAtprastutaphalasya bhedaM samarthayantepramAturapi svaparavyavasitikriyAyAH kthnycidbhedH||10|| karturAtmanaH kiM punaH pramANAdityapizabdArthaH // 17 // atra hetumAhuHkartRkriyayoH sAdhyasAdhakabhAvenopalambhAt // 18 // ye sAdhyasAdhakabhAvenopalabhyete, te bhinne, yathA devadattadArucchidikriye, sAdhyasAdhakabhAvenopalabhyete ca prmaatRsvprvyvsitilkssnnaakriye| etaddhatvasiddhatAM pratiSedhantikartA hi sAdhakaH, svatantratvAt ; kriyA tu sAdhyA, krtu| nivartyatvAt // 19 // svamAtmA tantraM pradhAnamasyeti svatantrastadbhAvastattvaM tasmAt / yaH kriyAyAM svatantraH sa sAdhako, yathA dArucchidAyAM vrazcanaH, svatantrazca svapa

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ratnAkarAvatArikAyuktaH / vyavasitikriyAyAM pramAteti / svatantratvaM karttuH kutaH siddham ? iti cet / kriyAsiddhAvaparAyattatayA prAdhAnyena vivakSitatvAt / svaparavyavasi tilakSaNA kriyA punaH sAdhyA, kartRnirvartyatvAt yA kartRnirvaryA kriyA, sA sAdhyetivyavahArayogyA; yathA saMpratipannA, tathA ca svaparavyavasitikriyeti / tadevaM kartRkriyayoH sAdhyasAdhakabhAvena pratIyamAnatvAdupapannaH kathathvidbhedaH // 19 // enamevArtha draDhayanti na ca kriyA kriyAvataH sakAzAdabhinnaiva, bhinnaiva vA; pratiniyatakriyAkriyAvadbhAvabhaGgaprasaGgAt // 20 // abhinaivetyanena saugatasvIkRtamabhedaikAntaM, bhinnaivetyanena tu vaizeSikAdyabhimataM bhedaikAntaM pratikSipanti - kriyAyAH kriyAvata ekAntenAbhede hi kriyAvanmAtrameva tAtvikaM syAt ; na tu dvayam, abhedapratijJAvirodhAt / ekAntabhede tu kriyAkriyAvatorvivakSitapadArthasyaiveyaM kriyeti saMbandhAvadhAraNaM na syAd, bhedAvizeSAdazeSavastUnAmapyasau kinna bhavet ? / naca samavAyo'tra niyAmakatayA vaktuM yuktaH, tasyApi vyApakatvena tanniyAmaka - tAyAmaparyAptatvAt / tasmAdbhedAbhedaikAntapakSayoH pratiniyatakriyAkriyAvadbhAvabhaGgaprasaGgaH suvyakta iti kathavidaviSvagbhUtaiva kriyA kriyAvataH sakAzAdaGgIkartumucitA // 20 // kazcidAha-kalpanAzilpinirmitA sarvA'pi pramANaphalavyavahRtiriti viphala evAyaM pramANaphalAlambanaH syAdvAdinAM bhedAbhedapratiSThopakrama iti tanmatamidAnImapAkurvanti saMvRttyA pramANaphalavyavahAra ityaprAmANikapralApaH, paramArthataH svAbhimatasiddhivirodhAt // 21 // ayamartha: - sAMvRtapramANaphalavyavahAravAdinA'pi sAMvRtatvaM pramANaphalayoH paramArthavRttyA tAvadeSTavyam / taccAsau pramANAdabhimanyate, apramANAdvA / na tAvapramANAt, tasyAkizcitkaratvAt / atha pramANAt / tanna / yataH sAMvRta khagrAhakaM pramANaM sAMvRtam, asAMvRtaM vA syAt / yadi sAMvRtam /

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94 pramANanayatattvAlokAlakAra:kathaM tasmAdapAramArthikAt pAramArthikasya sakalapramANaphalavyavahArasAMyasatvasya siddhiH?| tathAca pAramArthika eva samasto'pi pramANaphalavyavahAraH prAptaH / atha pramANaphalasAMvRtatvagrAhakaM pramANaM svayamasAMvRtamiSyate, tarhi kSINA sakalapramANaphalavyavahArasAMvRtatvapratijJA, anenaiva vybhicaaraat| tadevaM sAMvRtasakalapramANaphalavyavahAravAdino vyakta eva paramArthataH svA. bhimatasiddhivirodha iti // 21 // - prastutamevArtha nigamayantitataH pAramArthika eva pramANaphalavyavahAraH sakalapuruSA - rthasiddhihetuH svIkarttavyaH // 22 // * evaM pramANa svarUpAdibhiH prarUpyedAnI heyajJAne sati taddhAnAdupAdeyaM samyagupAdAtuM pAryate, atastatsvarUpAdyAbhAsamapyAhu:-pramANasya svarUpAdicatuSTayAdviparItaM tadAbhAsam // 23 // * pUrvaparicchedapratipAditAtpramANasaMbandhinaH svarUpAdicatuSTayAt svarUpasaGkhyAviSayaphalalakSaNAdviparItamaparaM svarUpAdicatuSTayAbhAsaM svarUpAbhAsaM, saGkhyAbhAsaM, viSayAbhAsaM, phalAbhAsaM cetyarthastadvadAbhAsata iti kRtvA // 23 // . . . .. .. tatra svarUpAbhAsaM tAvadAhu:'ajJAnAtmakAnAtmaprakAzakaskhamAtrAvabhAsakanirvikalpa. kasamAropAH pramANasya svarUpAbhAsAH // 24 // ajJAnAtmakaM ca, anAtmaprakAzakaM ca, svamAtrAvabhAsakaM ca, nirvikalpakaMca, samAropazceti pramANasaMbandhinaH svarUpAbhAsAH pramANAbhAsAH pratyeyAH // 24 // * atha krameNa dRSTAntamAcakSateyathA sannikarSAdyasvasaMviditaparAnavabhAsakajJAnadarza naviparyayasaMzayAnadhyavasAyAH // 25 //

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rtnaakraavtaarikaayuktH| atra sannikarSAdikamajJAnAtmakasya dRSTAntaH, asvasaMviditvajJAnamanAtmaprakAzakasya, parAnavabhAsakajJAnaM bAhyArthApalApijJAnasya, darzanaM nirvikalpakasya, viparyayAdayastu samAropasyeti // 25 // ... kathameSAM tatsvarUpAbhAsatA ? ityatra hetumAhuH- . .. / tebhyaH svaparavyavasAyasyAnupapatteH // 26 // yathA caitebhyaH svaparavyavasAyo nopapadyate tathA prAgupadarzitameva // 26 // - sAmAnyataH pramANasvarUpAbhAsamabhidhAya vizeSatastadanidhitsavaH sAMvyavahArikapratyakSAbhAsaM tAvadAhuHsAMvyavahArikapratyakSamiva yadAbhAsate tttdaabhaasm||27|| - sAMvyavahArikapratyakSamindriyAnindriyanibandhanatayA dviprakAraM prAgupavarNitasvarUpam // 27 // udAharantiyathA'mbudhareSu gandharvanagarajJAnaM, duHkhe sukhajJAnaM ca // 28 // atrAdyaM nidarzanamindriyanibandhanAbhAsasya,dvitIyaM punrnindriynibdhnaabhaassy| avagrahAbhAsAdayastu tadbhedAH svayameva praajnyairvijnyeyaaH||28|| / pAramArthikapratyakSAbhAsaM prAduSkurvantipAramArthikapratyakSamiva yadAbhAsate tattadAbhAsam // 29 // pAramArthikapratyakSaM vikalasakalasvarUpatayA dvibhedaM prAguktam / / 29 / / udAharantiyathA zivAkhyasya rAjarSerasaMkhyAtahIpasamudreSu saptadvI pasamudrajJAnam // 30 // . ." zivAkhyo rAjArSaH svasamayaprasiddhaH, tasya kila vibhaGgAparaparyAyamavadhyAbhAsaM tAdRzaM vedanamAvirbabhUvetyAhuH saiddhAntikAH / manaHparyAyakevalajJAnayostu viparyayaH kadAcinna saMbhavati, ekasya saMyamavizuddhiprAdurbhUtatvAt , anyasya smstaavrnnkssysmutthtvaat| tatazca nAtra tadAbhAsacimtAvakAzaH // 30 // .......... .... ....

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pramANanayatatvAlokAlaGkAraH atha parokSAbhAsaM vivakSavaH smaraNAbhAsaM tAvadAhuHananubhUte vastuni taditijJAnaM smaraNAbhAsam // 31 // ananubhUte pramANamAtreNAnupalabdhe // 31 // udAharantiananubhUte munimaNDale tanmunimaNDalamiti yathA // 32 // pratyabhijJAbhAsaM prarUpayantitulye padArthe sa evAyamiti, ekasmiMzca tena tulya ityAdi jJAnaM pratyabhijJAnAbhAsam // 33 // pratyabhijJAnaM hi tiryagUrkhatAsAmAnyAdigocaramupavarNitaM, tatra tiryaksAmAnyAliGgite bhAve sa evAyamiti UrdhvatAsAmAnyasvabhAve caikasmin dravye tena tulya iti jJAnam AdizabdAdevaMjAtIyakamanyadapi jJAnaM pratyabhijJAnAbhAsamiti // 33 // udAharanti yamalakajAtavat // 34 // yamalakajAtayorekasyAH striyA ekadinotpannayoH putrayormadhyAdekatra dvitIyena tulyo'yamiti jijJAsite sa evAyamiti, aparatra sa evAyamiti bubhutsite tena tulyo'yamiti ca jJAnaM pratyabhijJAnAbhAsam // 34 // tarkAmAsamAdarzayantiasatyAmapi vyAptau tadavabhAsastarkAbhAsaH // 35 // vyAptiravinAbhAvaH // 35 // udAharantisa zyAmo maitratanayatvAdityatra yAvAnmaitratanayaHsa zyAma iti yathA // 36 // nahi maitratanayatvahetoH zyAmatvena vyAptirasti, zAkAdyAhArapariNatipUrvakatvAcchayAmatAyAH / yo hi jananyupabhuktazAkAdyAhArapariNAmapUrvakastanayaH, sa eva zyAma iti sarvAkSepeNa yaH pratyayaH,sa tarka iti // 36 //

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97 - ratnAkarAvatArikAyuktaH / anumAnAbhAsamAkhyAntipakSAbhAsAdisamutthaM jJAnamanumAnAbhAsamavaseyam // 37 // pakSAbhAso vakSyamANa AdiryeSAM hetvAbhAsAdInAM bhaNiSyamANasvarUpANAM tebhyaH samutthA samutpattirasyeti pakSAbhAsAdisamutthaM jJAnamanumAnAbhAsamabhidhIyate / etacca yadA svapratipattyartha tadA svArthAnumAcAbhAsaM, yadA tu parapratipattyartha pakSAdivacanarUpApannaM tadA parArthAnumAnAbhAsamavaseyamiti // 37 // pakSAbhAsAMstAvadAhuHtatra pratItanirAkRtAnabhIpsitasAdhyadharmavizeSaNAstrayaH pakSAbhAsAH // 38 // pratItasAdhyadharmavizeSaNaH, nirAkRtasAdhyadharmavizeSaNaH, anabhIpsitasAdhyadharmavizeSaNazceti trayaH pakSAbhAsA bhavanti; apratItAnirAkRtAbhIpsitasAdhyadharmaviziSTadharmiNAM samyakpakSatvena prAgupavarNitatvAdeteSAM ca tadviparItatvAt // 38 // tatrAdyaM pakSAbhAsamudAharantipratItasAdhyadharmavizeSaNo yathA''rhatAnpratyavadhAraNavarja pareNa prayujyamAnaH samasti jIva ityAdiH // 39 // avadhAraNaM varjayitvA paropanyastaH samasto'pi vAkprayoga ArhatAnAM pratItamevArtha prakAzayati / te hi sarva jIvAdivastvanekAntAtmakaM pratipannAH, tatasteSAmavadhAraNarahitaM pramANavAkyaM,sunayavAkyaM vA prayujyamAnaM prasiddhamevArthamudbhAvayatIti vyrthsttpryogH| siddhasAdhanaH, prasiddhasaMbandha ityapi saMjJAdvayamasyAviruddham // 39 // dvitIyapakSAbhAsaM bhedato niyamayantinirAkRtasAdhyadharmavizeSaNaH pratyakSAnumAnAgamalokasvavacanAdibhiH sAdhyadharmasya nirAkaraNAdaneka prakAraH // 40 // .

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98 pramANanayatatvAlokAladvAra:- pratyakSanirAkRtasAdhyadharmavizeSaNaH, anumAnanirAkRtasAdhyadharmavizepaNaH, AgamanirAkRtasAdhyadharmavizeSaNaH, lokanirAkRtasAdhyadharmavizeSaNaH, svavacananirAkRtasAdhyadharmavizeSaNaH; AdizabdAtsmaraNanirAkatasAdhyadharmavizeSaNaH, pratyabhijJAnanirAkRtasAdhyadharmavizeSaNaH, tarkanirAkRtasAdhyadharmavizeSaNazceti // 40 // eSu prathamaM prakAra prakAzayantipratyakSanirAkRtasAdhyadharmavizeSaNo yathA nAsti bhUtavi lakSaNa AtmA // 41 // svasaMvedanapratyakSeNa hi pRthivyaptejovAyubhyaH zarIratvena pariNatebhyo bhUtebhyo vilakSaNo'nya AtmA paricchidyate, iti tadvilakSaNAtmanirAkaraNapratijJA'nena bAdhyate; yathA'nuSNo'gniH, iti pratijJA bAhyendriyapratyakSeNa // 41 // dvitIyaprakAraM prakAzayantianumAnanirAkRtasAdhyadharmavizeSaNo yathA nAsti sarva jJo vItarAgo vA // 42 // atra hi yaH kazcinniAsAtizayavAn , sa kacitsvakAraNajanitanirmUlakSayaH yathA kanakAdimalo, nirhAsAtizayavatI ca doSAvaraNe ityanenAnumAnena suvyaktaiva bAdhA / etasmAtkhalvanumAnAdyatra kacana puruSadhaureye doSAvaraNayoH sarvathA prakSayaprasiddhiH, sa eva sarvajJo viitraagshceti| evamapariNAmI zabda ityAdirapi pratijJA pariNAmI zabdaH kRtakatvAnyathA'nupapatterityAdyanumAnena bAdhyamAnA'trodAharaNIyA // 42 // atha tRtIyaM bhedamAhuHAgamanirAkRtasAdhyadharmavizeSaNo yathA jainena rajani bhojanaM bhajanIyam // 43 // "atthaM gayaMmi Aicce puratthA ya annugge| AhAramAiyaM savvaM maNasA vi na patthae" // 1 // dazakA

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ratnAkarAvatArikAyuktaH / 99 ityAdinA hi prasiddhaprAmANyena paramAgamavAkyena kSapAbhakSaNapakSaH pratikSipyamANatvAnna sAdhutvamAskandati / evaM jainena parakalatramabhilaSaNIyamityAdyudAharaNIyam ||43|| caturtha prakAraM prathayantilokanirAkRtasAdhyadharmavizeSaNo yathA na pAramArthikaH pramANaprameyavyavahAraH // 44 // lokazabdenAtra lokapratItirucyate / tato lokapratItinirAkRtasAdhyadharmavizeSaNa ityarthaH / sarvA'pi hi lokasya pratItirIdRzI yatpAramArthikaM pramANaM, tena ca tattvAtattvavivekaH pAramArthika eva kriyate / nanu lokapratItirapramANaM, pramANaM vA ? / apramANaM cet, kathaM tayA bAdhaH kasyApi kartuM zakyaH ? / pramANaM cet, pratyakSAdyatiriktaM, tadanyataradvA / na tAvadAdyaH pakSaH, pratyakSAdyatiriktapramANasyAsaMbhavAt / anyathA " pratyakSaM ca parokSaM ca " ityAdivibhAgasyAsamaJjasyApatteH / dvitIyapakSe tu pratyakSanirAkRtasAdhyadharmavizeSaNAdipakSAbhAseSvevAsyAntarbhUtatvAt na vAcyaH prakRtaH pakSAbhAsa iti cet / satyametat, kintu lokapratItiratrotkalitatvena pratibhAtIti vineyamanISonmIlanArthamasya pArthakyena nirdezaH / evaM zuci naraziraH kapAlapramukhaM, prANyaGgatvAt, zaGkhazuktivadityAdyapi dRzyam // 44 // paJcamaprakAraM kIrttayantisvavacananirAkRtasAdhyadharmavizeSaNo yathA nAsti prameyaparicchedakaM pramANam // 45 // sarvapramANAbhAvamabhyupagacchataH svamapi vacanaM svAbhiprAyapratipAdanaparaM nAstIti vAcaMyamatvameva tasya zreyaH; bruvANastu nAsti pramANaM prameyaparicchedakamiti svavacanaM pramANIkurvan brUta iti svavacanenaivAsI vyAhanyate; evaM nirantaramahaM maunItyAdyapi dRzyam / nanu svavacanasya zabdarUpatvAttannirAkRtasAdhyadharmavizeSaNaH pakSAbhAsaH prAggaditAgamanirAkRtasAdhyadharmavizeSaNa eva pakSAbhAse'ntarbhavatIti kimarthamasya bhedena kathanamiti cet / evametat, tathApi ziSyazemuSIvikAzArthamasyApi pArthakyena

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100 pramANanayatatvAlokAlaGkAraH kathanamiti na doSaH / AdizabdasUcitAstu pakSAbhAsAstrayaH smaraNapratyabhijJAnatarkanirAkRtasAdhyadharmavizeSaNAH / tatra smaraNanirAkRtasA - ' dhyadharmavizeSaNo yathA, sa sahakArataruH phalazUnya iti, ayaM pakSaH kasya - citsahakArataruM phalabharabhrAjiSNuM samyak smartuH smaraNena vAdhyate / pratyabhijJAnanirAkRtasAdhyadharmavizeSaNo yathA, sadRze'pi kvacana vastuni kazcana kaJcanAdhikRtyorddhatAsAmAnyabhrAntyA pakSI kurute tadevedama / tasyAyaM pakSastiryaksAmAnyAvalambinA tena sadRzamidamiti pratyabhijJAnena nirAkriyate / tarkanirAkRtasAdhyadharmavizeSaNo yathA, yo yasta putraH, sa zyAma iti vyAptiH samIcIneti / asyAyaM pakSo yo jananyupabhuktazAkAdyAhArapariNAmapUrvakastatputraH, sa zyAma iti vyAptiprAhiNA samyaktarkeNa nirAkriyate // 45 // dvitIyaM pakSAbhAsaM sabhedamupadarzya tRtIyamupadarzayantianabhIpsita sAdhyadharmavizeSaNo yathA syAdvAdinaH zAzvatika eva kalazAdirazAzvatika eva veti vadataH // 46 // syAdvAdino hi sarvatrApi vastuni nityatvaikAntaH, anityatvaikAnto vA nAbhIpsitaH, tathApi kadAcidasau sabhAkSobhAdinaivamapi vadet / evaM nityaH zabda iti tAthAgatasya vadataH prakRtaH pakSAbhAsaH / ye tvaprasiddhavizeSaNAprasiddhavizeSyAprasiddhobhayAH pakSabhAsAH paraiH procire, nAmI samIcInAH / aprasiddhasyaiva vizeSaNasya sAdhyamAnatvAt, anyathA siddhasAdhyatA'vatArAt / athAtra sArvatrikaH prasiddhyabhAvo vivakSito natu tatraiva dharmiNi, yathA sAGkhyasya vinAzitvaM kvApi dharmiNi na prasiddham ; tirobhAvamAtrasyaiva sarvatra tenAbhidhAnAt / tadayuktam / evaM sati kSaNikatAM sAdhayato bhavataH kathaM nAprasiddhavizeSaNatvaM doSo bhavet ?, kSaNikatAyAH sapakSe kApyaprasiddheH / vizeSyasya tu dharmiNaH siddhirvikalpAdapi pratipAditeti kathamaprasiddhatA'sya ? / etena prasiddha bhayo'pi parAstaH // 46 //

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rvaakraavtaarikaayuktH|- 101 pakSAbhAsAnnirUpya hetvAbhAsAnAhuHasiddhaviruddhAnakAntikAstrayo hevaabhaasaaH||47|| nizcitAnyathA'nupapattyAkhyaikahetulakSaNavikalatvenAhetavo'pihetusthAne nivezAddhetuvadAbhAsamAnA hetvAbhAsAH // 47 // tatrAsiddhamabhidadhatiyasyAnyathAnupapattiH pramANena na pratIyate so'siddhH|| anyathA'nupapatterviparItAyA anizcitAyAzca viruddhAnakAntikatvena kIrtayiSyamANatvAdiha hetusvarUpApratItidvAraikaivAnyathA'nupapattyapratItiravaziSTA draSTavyA; hetusvarUpApratItizceyamajJAnAt , sandehAd, viparyayAd vA vijJeyA // 48 // athAmuM bhedato darzayantisa dvividha ubhayAsiddho'nyatarAsiddhazca // 49 // ubhayasya vAdiprativAMdisamudAyasyAsiddhaH; anyatarasya vAdinaH, prativAdino vA'siddhaH // 49 // tatrAdyabhedaM vadantiubhayAsiddho yathA pariNAmI zabdazcAkSuSatvAt // 50 // cakSuSA gRhyata iti cAkSuSastasya bhAvazcAkSuSatvaM tasmAt / ayaM ca vAdiprativAdinorubhayorapyasiddhaH, zrAvaNatvAcchabdasya // 50 // dvitIyaM bhedaM vadantianyatarAsiddho yathA acetanAstaravo vijJAnendriyAyu nirodhalakSaNamaraNarahitatvAt // 51 // .. tAthAgato hi tarUNAmacaitanyaM sAdhayan vijJAnendriyAyunirodhalakSaNamaraNarahitatvAditi hetUpanyAsaM kRtavAn / sa ca jainAnAM tarucaitanyavAdinAmAsaddhaH / tadAgame drumeSvapi vijJAnendriyAyuSAMpramANata: pratiSThitatvAt / idaM ca prativAdyasiddhyapekSayodAharaNam / vAdyasiddhyapekSayA tu

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101 pramANanayatattvAlokAlakAra:- . acetanAH sukhAdayaH, utpttimttvaaditi| atra hi vAdinaH sAMkhyalotpattimattvamaprasiddham ; tenAvirbhAvamAtrasyaiva sarvatra svIkRtatvAt / - nanvitthamasiddhaprakAraprakAzanaM paraizcakre- svarUpeNAsiddhaH, svarUpaM vA'siddhaM yasya so'yaM svarUpAsiddhaH, yathA anityaH zabdaH, cAkSuSatvAditi / nanu cAkSuSatvaM rUpAdAvasti, tenAsya vyadhikaraNAsiddhatvaM yuktam, na; rUpAdyadhikaraNatvenApratipAditatvAt / zabdadharmiNi copadiSTaM cAkSuSatvaM na svarUpato'stIti svarUpAsiddham / viruddhamadhikaraNaM yasya sa cAsAvasiddhazceti vyadhikaraNAsiddho yathA, anityaH zabdaH, paTasya kRtakatvAditi / nanu zabde'pi kRtakatvamasti, satyaM, na tu tathA pratipAditam / nacAnyatra pratipAditamanyatra siddha bhvti| mImAMsakasya vA kurvato vydhikrnnaasiddhm| 2 / vizeSyamasiddhaM yasyAsau vizeSyAsiddho yathA, anityaH zabdaH, sAmAnyavattve sati caakssusstvaat|3| vizeSaNAsiddho yathA, anityaH zabdaH, cAkSuSatve sati saamaanyvttvaat| 4 / pakSaikadezAsiddhaparyAyaH pakSabhAge'siddhatvAt bhAgAsiddho yathA, anityaH zabdaH, prayatnAnantarIyakatvAt / nanu ca vAdyAdisamutthazabdAnAmapIzvaraprayatnapUrvakatvAt kathaM bhAgAsiddhatvam ? / naitat / prayatnasya tIvramandAdibhAvAnantaraM zabdasya tathAbhAvo hi prayatnAnantarIyakatvaM vivakSitam / nacezvaraprayatnasya tIvrAdibhAvo'sti; nitytvaat| anabhyupagatezvara prati vA bhaagaasiddhtvm| 5 / AzrayAsiddho yathA, asti pradhAna, vizvasya pariNAmikAraNatvAt / 6 / AzrayaikadezAsiddho yathA, nityAH pradhAnapuruSezvarAH, akRtakatvAt / atra jainasya puruSaH siddho na pradhAnezvarau / / sandigdhAzrayAsiddho yathA, gotvena sandihyamAne gavaye AraNyako'yaM gauH, janadarzanotpannatrAsatvAt / 8 / sandigdhAzrayaikadezAsiddho yathA, gotvena sandihyamAne gavaye gavi ca AraNyakAvetau gAvau, janadarzanotpannatrAsatvAt / 9 / AzrayasandigdhavRttyasiddho yathA, AzrayahetvoH svarUpanizcaye Azraye hetuvRttisaMzaye mayUravAnayaM pradezaH, kekAyitopetatvAt / 10 / AzrayaikadezasandigdhavRttyasiddho yathA, AzrayahetvoH svarUpanizcaye satyevAzrayaikadeze hetuvRttisaMzaye mayUravantAvetau sahakArakarNikArau, tata

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rvaakraavsaarikaayuktH| 206 eva / 11 / vyarthavizeSaNAsiddho yathA, anityaH zabdaH, sAmAnyavaktve sati kRtakatvAt / 12 / vyarthavizeSyAsiddho yathA, anityaH zabdaH, kRtakatve sati sAmAnyavattvAt / 13 / sandigdhAsiddho yathA, dhUmabAppAdivivekAnizcaye kazcidAha -vahnimAnayaM pradezaH, dhUmavattvAt / 14 / saMdigdhavizeSyAsiddho yathA, adyApi rAgAdiyuktaH kapilaH, puruSatve satyadyApyanutpannatattvajJAnatvAt / 15 / saMdigdhavizeSaNAsiddho yathA, adyApi rAgAdiyuktaH kapilaH, sarvadA tattvajJAnarahitatve sati puruSatvAt / 16 / ekadezAsiddho yathA, prAgabhAvo vastu, vinAzotpAdadharmakatvAt / 17 / vizeSaNaikadezAsiddho yathA, timiramabhAvasvabhAvaM, dravyaguNakarmAtiriktatve sati kAryatvAt / atra jainAn prati timire dravyAtireko na siddhaH / 18 / vizeSyaikadezAsiddho yathA, timiramabhAvasvabhAvaM, kAryatve sati drvygunnkrmaatirikttvaat|19 / saMdigdhaikadezAsiddho yathA, nAyaM puruSaH sarvajJaH, rAgavaktRtvopetatvAt / atra liGgAdanizcite rAgitve sandehaH / 20 / saMdigdhavizeSaNaikadezAsiddho yathA, nAyaM puruSaH sarvajJaH, rAgavaktRtvopetatve sati puruSatvAt / 21 / sandigdhavizeSyaikadezAsiddho yathA, nAya puruSaH sarvajJaH, puruSatve sati rAgavaktRtvopetatvAt / 22 / vyarthaikadezAsiddho yathA, AgnimAnayaM parvatapradezaH, prakAzadhUmopetatvAt / 23 / vyarthavizeSaNaikadezAsiddho yathA, guNaH zabdaH, prameyatvasAmAnyavattve sati bAbaikendriyagrAhyatvAt / atra bAyaikendriyagrAhyasyApi rUpatvAdisAmAnyasya guNavAbhAvAvyabhicAraparihArAya sAmAnyavattve satIti sArthakam ; prameyatvaM tu vyartham / 24 / vyarthavizeSyaikadezAsiddho yathA, guNaH zabdo bAbaikendriyagrAhyatve sati prameyatvasAmAnyavasvAt / 25 / evamanye'pyekadezAsiddhyAdidvAreNa bhUyAMso'siddhabhedAH svayamabhyUhya vAcyAH / udAharaNeSu caiteSu dUSaNAntarasya sambhavato'pyaprakRtatvAdanupadarzanam / ta ete bhedA bhavadbhiH kathaM nAbhihitAH ? // . . . ucyate / eteSu ye hetvAbhAsatAM bhajante, te yadobhayavAdyasiddhatvena vivakSyante, tadobhayAsiddhe'ntarbhavanti / yadAtvanyatarAsiddhatvena tadA'nyatarAsiddha iti / vyadhikaraNAsiddhastu hetvAbhAso na bhavatyeva /

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pramANanayatatvAlophALaGkAraH vyadhikaraNAdapi pitrorbrAhmaNyAtputre brAhmaNyAnumAnadarzanAt, maTabhaTAdInAmapi brAhmaNyaM kasmAnnAyaM sAdhayatIti cet / pakSadharmo'pi parva - . tadravyatA; tatra citrabhAnuM kimiti nAnumApayati ? iti samAnam ; vyabhicArAccet, tadapi tulyam / tatpitrorbrAhmaNyaM hi tadgamakam / evaM tarhi prayojakasaMbandhena saMbaddho hetuH kathaM vyadhikaraNaH ? iti cet / nanu yadi sAdhyAdhigamaprayojakasaMbandhAbhAvAdvaiyadhikaraNyamucyate / tadAnIM saMmatamevaitadasmAkaM doSaH, kintu prameyatvAdayo'pi vyadhikaraNA eva vAcyAH syurna vyabhicAryAdayaH / tasmAtpakSAnyadharmatvAbhidhAnAdeva vyadhikaraNo hetvAbhAsaste sammataH, sa cAgamaka iti niyamaM pratyAcakSmahe / atha pratibhohazaktyA'nyathAbhidhAne'pi brAhmaNajanyatvAdityevaM hetvartha pratipadya sAdhyaM pratipadyate iti cedevaM tarhi pratibhohazaktyaiva paTasya kRtakatvAdityabhidhAne'pi paTasya kRtakatvAdanityatvaM dRSTam, evaM zabdasyApi tata eva tadastviti pratipattau nAyamapi vyadhikaraNaH syAt; tasmAdyathopAtto hetustathaiva tadgamakatvaM cintanIyam / naca yasmAtpaTasya kRtakatvaM tasmAttadanyenApyanityena bhavitavyamityasti vyAptiH / ato'sau vyabhicArAdevAgamakaH / * evaM kAkakAdirapi / kathaM vA vyadhikaraNo'pi jalacandro nabhazcandrasya, kRttikodayo vA zakaTAdayasya gamakaH syAt ? iti nAsti vyadhikaraNo hetvAbhAsaH / AzrayAsiddhatA'pi na yuktA / asti sarvajJaH, candroparAgAdijJAnAnyathA'nupapatterityAderapi gamakatvanirNayAt / kathamatra sarvajJadharmiNaH siddhiH ? iti cet, asiddhirapi kathamiti kadhyatAm ? | pramANAgocaratvAdasyeti cet, evaM tarhi tavApi tatsiddhiH kathaM syAt ? / nanu ko nAma sarvajJadharmiNamabhyadhAt, yenaiSa paryanuyogaH sopayogaH syAditi cet / naivam / pramANAgocaratvAdityataH sarvajJo dharmI na bhavatIti siSAdhayi - SitatvAt / anyathedamambaraM prati nizitatarataravArivyApAraprAyaM bhavet / I 1 104 evaM ca AzrayAsiddhatA te'numAne na cet, sA'numAne madIye tadA kiM bhavet ? / AzrayAsiddhatA te'numAne'sti cet, sA'numAne madIye tadA kiM bhavet ? / yadi tvadIyAnumAnenAzrayAsiddhirasti tadA prakRte'pyasau mA bhUd;

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rtnaakraavtaarikaayuktH| 105 dharmiNa ubhayatrApyaikyAt ; anyasyAsya prakRtAnupayogitvAt / athAsti tatrAzrayAsiddhiH tadA bAdhakAbhAvAt eSA kathaM madIye'numAne syAditi bhAvaH / tathA ca "vikalpAddharmiNaH siddhiH kriyate'tha niSidhyate / dvidhA'pi dharmiNaH siddhirvikalpAtte samAgatA" // 1 // dvayamapi nAsmi karomItyapyanabhidheyam , vidhipratiSedhayoryugapadvidhAnasya pratiSedhasya cAsaMbhavAt / yadi ca dvayamapi na karoSi, tadA vyaktamamUlyakrayI kathaM nopahAsAya jAyase ?; tthaataayaamaashryaasiddhyudbhaavnaa'ghttnaat| nanu yadi vikalpasiddhe'pi dharmiNi pramANamanveSaNIyam , tadA pramANasiddhe'pi pramANAntaramanviSyatAm ; anyathA tu vikalpasiddhe'pi paryAptaM pramANAnveSaNena, ahamahamikayA pramANalakSaNaparIkSaNaM parIkSakANAmakakSIkaraNIyaM ca syAt ; tAvanmAtreNaiva sarvasyApi siddheH / tathA ca cAkSuSatvAdirapi zabdAnityatve sAdhye samyagghetureva bhavediti cet| tdtylpm| vikalpAddhi sattvAsattvasAdhAraNaM dharmimAtraM pratIyate, na tu tAvanmAtreNaiva tadastitvasyApi pratItirasti, yato'numAnA'narthakyaM bhavet ; anyathA pRthivIdharasAkSAtkAre kRzAnumattvasAdhanamapyapArthakaM bhavet / tasyAgnimato'nagnimato vA pratyakSeNaiva prekssnnaat|agnimttvaa'ngnimttvvishessshuunysy zailamAtrasya pratyakSeNa paricchedAd nAnumAnAnarthakyamiti cet| tadyastitvanAstitvavizeSazUnyasya sarvajJamAtrasya vikalpenA''kalanAt kathamatrApyanumAnAnarthakyaM syAt ? / astitvanAstitvavyatirekeNa kIdRzI sarvajJamAtrasiddhiriti cet ?; agnimattvAnagnimattvavyatirekeNa kSoNIdharamAtrasiddhirapi kIdRzI? iti vaacym|kssonniidhro'ymityetaavnmaatrjnyptireveti cet , itaratrApi sarvajJa ityetAvanmAtrajJaptireva sA'stu; kevalamekA pramANalakSaNopapannatvAt prAmANikI, tadanyA tu tdvipryyaadvaiklpikiiti| nanu kimanena durbhagA''bharaNabhArAyamANena vikalpena prAmANikaH kuryAditi cet / tdyuktm| yataH prAmA 14

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prANanayatattvAlokAlaGkAraHNiko'pi SatarkIparitarkakarkazazemuSIvizeSasaGkhyAvadvirAjirAjasabhAyAM kharaviSANamasti nAsti veti kenApi prasarpaharpodbhurakandharaNa sAkSepaM pratyAhato'vazyaM puruSAbhimAnI kiJcid brUyAd na tUSNImeva puSNIyAt ; aprakRtaM ca kimapi pralapana sanikAraM nissAryeta, prakRtabhASaNe tu vikalpasiddhaM dharmiNaM vihAya kA'nyA gatirAste ? / aprAmANike vastuni mUkavAvadUkayoH kataraH zreyAniti svayameva vivecayantu tArkikAH ? iti cet, nanu bhavAn svoktameva tAvadvivecayatu, mUkataiva zreyasIti ca pUtkaroti niSpramANake vastunIti vikalpasiddhaM dharmiNaM vidhAya mUkatAdharma ca vidadhAtItyanAtmajJazekharaH / tasmAtprAmANikenApi svIkartavyaiva kApi vikalpasiddhiH / na ca saiva sarvatrAstu, kRtaM pramANeneti vAcyam / tadantareNa niytvyvsthaa'yogaat| eko vikalpayati, asti sarvajJo'nyastu nAstIti kimatra prtipdytaam?| pramANamudrAvyavasthApite tvanyatarasmin dharme durddharo'pi kaH kiM kuryAt ? / pramANasidvayanahe tu dharmiNi sarvajJakhapuSpAdau vikalpasiddhirapi sAdhIyasI; tArkikacakracakravartinAmapi tathA vyvhaardrshnaat| evaM zabde cAkSuSatvamapi siddhayediti cet ? / satyam / tadvikalpasiddhaM vidhAya yadi tatrAstitvaM pramANena prasAdhayituM zakyate, tadAnImastu nAma tatsiddhiH; na caivam tatra pravartamAnasya sarvasya hetoH pratyakSapratikSiptapakSatvenAkakSIkArArhatvAt ; tataH kathamastitvAprasiddhau zabde cAkSuSatvasiddhirastu ? / evaM ca nAzrayAsiddho hetvAbhAsaH samastIti sthitm|| na caivaM vizvasya pariNAmikAraNatvAdityasyApi gamakatA prApnoti; asya svarUpAsiddhatvAt pradhAnAsiddhau vizvasya ttprinnaamitvaasiddheH| evamAzrayaikadezAsiddho'pi na hetvaabhaasH| tarhi pradhAnAtmAnau nityAvakRtakatvAdityayamapyAtmanIva pradhAne'pi nityatvaM gmyet| tdstym| nityatvaM khalvAdyantazUnyasadrUpatvam , AdyantavirahamAnaM vA vivakSitam / Adye'tyantAbhAvena vyabhicAraH, tasyAkRtakasyApyatadrapatvAt / dvitIye siddhasAdhyatA; atyantAbhAvarUpatayA pradhAnasyAdyantarahitatvena tadabhAvavAdibhirapi svIkArAt / tArha deva

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ratnAkarAvatArikAyuktaH / 107 dattavAndhyeyau vaktravantau vaktRtvAdityayaM heturastu / naivam / na vAndhyeyo vaktravAn, asattvAdityanena tadbAdhanAt / tadasattvaM ca sAdhakapramANAbhAvAt suprasiddham / / sandigdhAzrayAsiddhirapi na hetudoSaH; hetoH sAdhyenAvinAbhAvasaMbhavAt / dharmyasiddhistu pakSadoSaH syAt / sAdhyadharmaviziSTatayA prasiddho hi dharmI pakSaH procyate, na ca sandehAspadIbhUtasyAsya prasiddhirastIti pakSadoSeNaivAsya gatatvAnna hetordoSo vAcyaH / sandigdhAzrayaikadezAsiddho'pi tathaiva / AzrayasandigdhavRttyasiddho'pi na sAdhuH; yato yadi pakSadharmatvaM gamakatvAGgamaGgIkRtaM syAt tadA syAdayaM doSaH; na caivam / tatkimAzrayavRntyanizcaye'pi kekAyitAnniyatadezAMdhikaraNamayUrasiddhirbhavatu ? | naivam / ke kAyitamAtraM hi mayUramAtreNaivAvinAbhUtaM nizcitamiti tadeva gamayati / dezavizeSaviziSTamayUrasiddhau tu dezavizeSaviziSTasyaiva kekAyitasyAvinAbhAvAvasAya iti kekAyitamAtrasya tdvybhicaarsNbhvaadevaagmktvm| evamAzrayaikadezasaMdigdhavRttirapyasiddho na bhavatIti / vyarthavizeSaNavizeSyAsiddhAvapi nAsiddhabhedau; vakturakauzalamAtratvAdvacanavaiyarthyadoSasya / evaM vyarthaikadezA siddhAdayo'pi vaacyaaH| tataH sthitametad, eteSvasiddhabhedeSu saMbhavanta ubhayAsiddhAnyatasasiddhayorantarbhavanti / nanvanyatarAsiddho hetvAbhAsa eva nAsti / tathAhi - pareNAsiddha ityudbhAvite yadi vAdI na tatsAdhakaM pramANamAcakSIta tadA pramANAbhAvAdubhayorapyasiddhaH; athAcakSIta, tadA pramANasyApakSapAtitvAdubhayorapyasau siddhaH / athavA yAvanna paraM prati pramANena prasAdhyate, tAvattaM pratyasiddha iti cet; gauNaM tarhyasiddhatvam ; nahi ratnAdipadArthastattvato'pratIyamAnastAvantamapi kAlaM mukhyatastadAbhAsaH / kiM ca / anyatarAsiddho yadA hetvAbhAsastadA vAdI nigRhItaH syAt; na ca nigRhItasya pazcAdanigraha iti yuktam ; nApi hetusamarthanaM pazcAdyuktam ; nigrahAntatvAdvAdasyeti / atrocyate- .. yadA vAdI samyagdhetutvaM pratipadyamAno'pi tatsamarthananyAyavismaraNAdinimittena prativAdinaM prAnikAn vA pratibodhayituM na zaknotyasiddha 1

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pramANanayatasvAlokAlaGkAraH tAmapi nAnumanyate, tadA'nyatarAsiddhatvenaiva nigRhyate / tathA svayamanabhyupagato'pi parasya siddha ityetAvataivopanyasto heturanyatarAsiddho nigrahAdhikaraNam ; yathA-sAMkhyasya jainaM pratyacetanAH sukhAdayaH, utpttimttvaaddhttvditi| nanu kathaM tarhi prasaGgasAdhanaM sUpapAdaM syAt ?; tathA ca pramANaprasiddhavyAptikena vAkyena parasyAniSTatvApAdanAya prasaJjanaM prasaGgaH; yathA-yatsarvathaikaM tannAnekatra varttate, yathaikaH paramANustathAca sAmAnyamiti kathamanekavyaktiti syAt ?; anekavyaktivattitvAbhAvaM vyApakamantareNa sarvathaikyasya vyApyasyAnupapatteH / atra hi vAdinaH syAdvAdinaH sarvathaikyamasiddhamiti kathaM dharmAntarasyAnekavyaktivartitvAbhAvasya gamakaM syAditi cet ? / tadayuktam / ekadharmopagame dharmAntaropagamasaMdarzanamAtratatparatvenAsya vastunizcAyakatvAbhAvAt , prasaGgaviparyayarUpasyaiva maulahetostannizcAyakatvAt / prasaGgaH khalvatra vyApakaviruddhopalabdhirUpaH / anekavyaktivattitvasya hi vyApakamanekatvam ; ekAntaikarUpasyAnekavyaktivartitvavirodhAt / ekAntaikarUpasya sAmAnyasya pratiniyatapadArthAdheyatvasvabhAvAdaparasya svabhAvasyAbhAvenAnyapadArthAdheyatvAsaMbhavAt tadbhAvasya tadabhAvasya cAnyo'nyaparihArasthitalakSaNatvena virodhAditi siddhamanekatra vRtteranekatvaM vyApakam ; tadviruddhaM ca sarvathaikyaM sAmAnye saMmataM taveti nAnekavRttitvaM syAdvirodhyaikyasadbhAvena vyApakasyAnekatvasya nivRttyA vyApyasyAnekavRttitvasyA'vazyaM nivRtteH / na ca tannivRttirabhyupagateti labdhAvasaraH prasaGgaviparyayAkhyo viruddhavyAptopalabdhirUpo'tra maulo hetuH, yathA-yadanekavRtti tdnekm| yathA-anekabhAjanagataM tAlaphalaM, anekavRtti ca sAmAnyamiti ekatvasya viruddhamanekatvam / tena vyAptamanekavRttitvam ; tasyopalabdhiriha maulatvaM cAsyaitadapekSayaiva prsnggsyopnyaasaat| na cAyamubhayorapi na siddhaH; sAmAnye jainayogAbhyAM tadabhyupagamAt / tato'yameva maulo heturayameva ca vastunidhAyakaH / nanu yadyayameva vastunizcAyakaH kakSIkriyate, tarhi kiM prasa

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rtnaakraavtaarikaayuktH| 109 GgopanyAsena ? prAgevAyamevopanyasyatAm / nizcayAGgameva hi bruvANo vAdI vAdinAmavadheyavacano bhavatIti cet / maivam / maulhetuprikrtvaadsy| avazyameva hi prasaGgaM kurvato'rthaH kazcinnizvAyayitumiSTo, nizcayazca siddhahetunimitta iti yastatra siddho heturiSTastasya vyApyavyApakabhAvasAdhane prakArAntaramevaitat / yatsarvathai tannAnekatra varttata iti vyAptidarzanamAtramapi hi bAdhakaM viruddhadharmAdhyAsamAkSipatItyanyo'yaM sAdhanaprakAraH / evaM ca nAnyatarAsiddhasya kasyApi gmktvmiti||51|| adhunA viruddhalakSaNamAcakSatesAdhyaviparyayeNaiva yasyAnyathAnupapattiradhyavasIyate sa viruddhaH // 52 // yadA kenacit sAdhyaviparyayeNAvinAbhUto hetuH sAdhyAvinAbhAvabhrAntyA prayujyate tadA'sau viruddho hetvAbhAsaH // 52 // atrodAharaNamyathA nitya eva puruSo'nitya eva vA, pratyabhijJAnA dimattvAt // 53 // AdizabdAt smaraNapramANatadAbhAsAdigrahaH / ayaM ca hetuH prAci, sAdhye saangkhyaadibhiraakhyaatH| sthiraikavarUpapuruSasAdhyaviparItapariNAmipuruSeNaiva vyAptatvAdviruddhaH / tathAhi-yadyeSa puruSaH sthiraikasvarUpa eva, tadA suSuptAdyavasthAyAmiva bAhyArthagrahaNAdirUpeNa pravRttyabhAvAt pratyabhijJAnAdayaH kadAcinna syuH; tadbhAve vA sthiraikruuptvhaaniH| avasthAbhedAdayaM vyavahAraH / ityapyayuktam / tAsAmavasthAturvyatirekAvyatirekavikalpAnupapatteH / vyatireke tAstasyeti saMbandhAbhAvaH; avyatireke punaravasthAtaiveti tadavasthastadabhAvaH / kathaM ca tadekAntaikye avasthAbhedo'pi bhvet| tathaikAntAnityatve'pi sAdhye saugatena kriyamANe'yaM heturviruddhaH; pariNAmipuruSeNaiva vyAptatvAt / tathAhi-atyantocchedadha

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110 pramANanayatattvAlokAlaGkAraHmiNi puruSe puruSAntaracittavadekasantAne'pi smRtipratyabhijJAne na syAtAm ; nityAnitye puMsi punaH sarvametadavadAtamupapadyate / virodhAdeH sAmAnyavizeSavaJcitrajJAnavaccAsaMbhavAt / tathA turaGgo'yaM zRGgasaGgitvAdityAdyapyatrodAharttavyam / ye ca sati sapakSe pakSavipakSavyApaka ityAdayo viruddhabhedAste'syaiva prapaJcabhUtAH / tathAhi-sati sapakSe catvAro viruddhAH / pakSavipakSavyApako yathA-nityaH zabdaH kAryatvAt / sarpakSazcAtra caturvapi vyomAdinityaH, svakAraNasamavAyaH kAryatvaM; ubhayAntopalakSitA sattA'nityatvamityeke; tadabhiprAyeNa prAgabhAvasyApi nityatvAdyuktameva viruddhodAharaNam / anyathA na vipakSavyApi kAryatvaM syAt / yadA tvAdimattvameva kAryatvaM tadA pradhvaMsasya nityatve'pi kAryatvamastItyanaikAntikaM syAt na viruddhamiti / ayaM ca pakSe zabde vipakSe ghaTAdau vyApya vartate / 1 / vipakSakadezavRttiH pakSavyApako yathAnityaH zabdaH sAmAnyavattve satyasmadAdibAhyendriyagrAhyatvAt / arhatyarthe kRtyAbhidhAnAt grahaNayogyatAmAtraM grAhyatvamuktam , tenAsya pakSavyApakatvaM, vipakSe tu ghaTAdAvasti na sukhAdau / 2 / pakSavipakSaikadezavRttiryathA-nityaH zabdaH prayatnAnantarIyakatvAt / ayaM hi puruSAdizabde pakSe'sti na vAyvAdizabde, ghaTAdau ca vipakSe,na vidyudaadau| 3 / pakSaikadezavRttirvipakSavyApako yathA-nityA pRthivI kRtakatvAt / kRtakatvaM vyaNukAdAvasti pRthivyAM na paramANau, vipakSe tu ghaTAdau sarvatrAsti / 4 / asati sapakSe catvAro viruddhAH / pakSavipakSavyApako yathAAkAzavizeSaguNaH zabdaH prameyatvAt / eSu caturvapyAkAze vizeSaguNAntarasyAbhAvAt sapakSAbhAvaH / ayaM ca pakSe zabde vipakSe ca rUpAdau vyApya vartate / 5 / pakSavipakSaikadezavRttiryathA-tatraiva pakSe prayatnAnantarIyakatvAt / ayaM pakSe puruSAdizabde eva, vipakSe ca rUpAdAvevAsti, na vAyvAdizabde vidyudAdau ca / 6 / pakSavyApako vipakSakedazavRttiryathA-tatraiva pakSe bAhyendriyagrAhyatvAt / ayaM zabdaM pakSaM dhyAnoti, vipakSe tu rUpAdAvasti na sukhAdau / 7 / vipakSavyApakaH

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rtnaakraavtaarikaayuktH| 111 pakSakadezavRttiryathA-tatraiva pakSe apadAtmakatvAt / ayaM pakSaikadeze varNAtmake'sti nAnyatra, vipakSe tu rUpAdau sarvatrAsti / 8 / nanu catvAra eva viruddhabhedA ye pakSavyApakA nAnye, ye pakSaikadezavRttayasteSAmasiddhalakSaNopapannatvAt / tadasat / ubhayalakSaNopapannatvenobhayavyavahAraviSayatvAt, tulAyAM pramANaprameyavyavahAravat / dharmisvarUpaviparItasAdhanarmivizeSaviparItasAdhanau tu saugatasaMmatau hetvAbhAsAveva na bhavataH; sAdhyasvarUpaviparyayasAdhakasyaiva viruddhatvenAbhidhAnAd / anyathA samastAnumAnocchedApattiH / tathAhi-anityaH zabdaH kRtakatvAditi heturanityatAM sAdhayannapi yo yaH kRtakaH sa zabdo na bhavati, yathAghaTaH / yo yaH kRtakaH sa zrAvaNo na bhavati / yathA-sa eveti dharmiNaH svarUpaM vizeSaM ca sAdhayatyevetyahetuH syAt , nacaivaM yuktamiti // 53 // . anaikAntikasvarUpaM prarUpayantiyasyAnyathAnupapattiH saMdihyate so'naikAntikaH // 54 // sAdhyasadbhAve kvaciddhetorvibhAvanAt kacittu tadabhAve'pi vibhAvanAdanyathAnupapattiH sandigdhA bhavati // 54 // etadbhedasaGkhyAmAkhyAntisa dvedhA-nirNItavipakSavRttikaH sndigdhvipkssvRttikshc|| nirNItA vipakSe vRttiryasya sa tathA; sandigdhA vipakSe vRttiryasya sa tathoktaH / ayaM sandigdhavipakSavyAvRttikaH, sandigdhAnyathAnupapattikaH, sandigdhavyatireka iti nAmAntarANi prApnoti // 55 // * tatrAdyabhedamudAharantinirNItavipakSavRttiko yathA-nityaH zabdaH prameyatvAt // 56 // prameyatvaM hi sapakSIbhUte nitye vyomAdau yathA pratIyata tathA vipakSabhUte'pyanitye ghaTAdau pratIyata eva; tatazcobhayatrApi pratIyamAnatvAvizeSAt kimidaM nityatvenAvinAbhUtam , utAho ! anityatvena? ityeva

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112 pramANanayatattvAlokAlaGkAraHmanyathAnupapatteH saMdihyamAnatvAdanaikAntikatAM svIkurute / evaM vahnimAnayaM parvatanitambaH pANDudravyopetatvAdityAdyapyudAhAryam // 56 // atha dvitIyabhedamudAharantisandigdhavipakSavRttiko yathA-vivAdapadApannaH puruSaH sarvajJo na bhavati vaktRtvAt // 57 // . vaktRtvaM hi vipakSe sarvajJe sandigdhavRttikam ; sarvajJaH kiM vaktA Ahosvinna vaktA ? iti saMdehAt / evaMsa zyAmo maitraputratvAdityAdyapyudAharaNIyam / sopAdhirayamiti naiyaayikaaH| upAdhiH khalvatra zAkAdyAhArapariNAmaH,sAdhanAvyApakatve sati sAdhyena samavyAptikatvAt / sAdhanavyApakaHkhalUpAdhina bhavati / anyathA vahnisaMbandho'pi dhUmasya sopAdhiH syAt ,ArdaindhanasaMbandhasya tathAbhUtasya sNbhvaat| nanu zAkAdyAhArapariNAmo'pi maitraputratvAkhyasAdhanasya vyApaka eva; tamantareNA'sya hetoH kacidadarzanAt / paridRzyamAnakatipayatatputreSu tadbhAva eva tadbhAvAditi cet| naivm| kacittadbhAvabhAvitvAvalokane'pi sarvatra maitraputratAzAkAdyAhArapariNAmasamanvitaiveti nirNetumazakteH / tatsaMbandhasyApisopAdhikatvAt / zyAmatvarUpasyopAdhervidyamAnatvAt / maitraputro'pi hi sa eva zAkAdyAhArapariNatimAn yaH zyAma iti; sAdhanAvyApako'pi yaH sAdhyasyApyavyApako nAsAvupAdhiH / yathA-dhUmAnumAne khAdiratvam / taddhi yathA-dhUmasya, evaM vahverapyavyApakameveti nopAdhiH / aprayojako'yaM hetvAbhAsa ityapare / paraprayuktavyAptyupajIvI hi heturaprayojakaH; parazcopAdhiH sa cAtrAstIti / na caivamapi nAmabhede kazciddoSaH, sandigdhavipakSavRttikatvAnatikramAt / ye tu pakSasapakSavipakSavyApakAdayo' naikAntikabhedAste'syaiva prapaJcabhUtAH / tathAhi- pakSasapakSavipakSavyApako yathA-anityaH zabdaH prameyatvAt / ayaM pakSe zabde sapakSe ghaTAdau vipakSe vyomAdau cAsti / 1 / pakSavyApakaH . sapakSavipajhaikadezavRttiryathA-anityaH zabdaH pratyakSatvAt / asmadAdIndriyagraha

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ratnAkarAvatArikAyuktaH / 113 " " NayogyatAmAtraM pratyakSatvamatrAbhipretaM, tato nAsya pakSa trayavyApakatvaM pazcaikadezavRttitvaM vA prasajyate / pakSe hi zabde'yaM sarvatrAsti, na sapakSa vipakSayoH ghaTAdau sAmAmyAdau ca bhAvAda, vyaNukAdau vyomAdau cAbhAvAt / 2 / pakSasapakSavyApako vipakSaikadezavRttiryathA-gaurayaM, viSANitvAt / ayaM hi pakSaM gAM sapakSaM ca gavAntaraM vyApnoti, vipakSe tu mahiSyAdAvasti, na tu turaGgAdau / 3 / pakSavipakSavyApakaH sapakSaikadezavRttiyethA- nAyaM gaurviSANitvAt / ayaM pakSaM gavayaM vipakSaM ca gAM vyApnoti, sapakSe tu mahiSyAdAvasti, na tu turaGgAdau / 4 / pakSasapakSavipakSaikadezavRttiryathA-nityA pRthivI, pratyakSatvAt / ayaM pakSe ghaTAdAvasti, na paramANvAdau, sapakSe sAmAnyAdAvasti, nAkAzAdau, vipakSe budabudAdAvasti, nApyadvyaNukAdau, ayogyakSaviSayatvamevAtra pratyakSatvaM draSTavyam / 5 / pakSasapakSaikadezavRttirvipakSavyApako yathA- dravyANi dikkAlamanAMsi, amUrttatvAt / ayaM pakSe dikkAlayorvarttate, na manasi sapakSe vyomanyasti, na ghaTAdau, vipakSaM tu guNAdikaM vyApnoti / 6 / pakSavipakSaikadezavRttiH sapakSavyApako yathA-na dravyANi dikkAlamanAMsi, amUrttatvAt / prAktanavaiparItyena sugamametat / 7 / sapakSavipakSavyApakaH pakSaikadezavRttiyathA- na dravyANi AkAzakAladigAtmamanAMsi, kSaNikavizeSaguNarahitatvAt / ayaM pakSe kAladigmanaHsu varttate, nAkAzAtmasu, sapakSaM guNAdikaM vipakSaM ca pRthivyaptejovAyurUpaM vyApnoti / 8 / yazca nityaH zabdaH zrAvaNatvAdityAdi sapakSavipakSavyAvRttatvena saMzayajanaka - tvAdasAdhAraNAnaikAntikaH saugataiH samAkhyAyate; naiSa sUkSmatAmaJcati; zrAvaNatvAddhi zabdasya / sarvathaiva nityatvaM yadi sAdhyate tadA'yaM viruddha eva hetuH, kathaJcidanityatvasAdhanAt / prAcyAzrAvaNatvasvabhAvatyAgenottarazrAvaNatvasvabhAvotpatteH kathaJcidanityatvamantareNa zabde'nupapatteH / atha kathaJcinnityatvamasmAcchabde sAdhyate tadA'sau samyagdhetureva, kathaJcinnityatvena sArddhamanyathA'nupapattisadbhAvAditi nAyamanaikAntikaH / yaM ca viruddhAvyabhicArinAmAnamanaikAntikavizeSamete vyatAnipuH, yathA 15

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114 pramANanayatatvAlokAlaGkAraH- anityaH zabdaH, kRtakatvAt ghaTavat / nityaH zabdaH, zrAvaNatvAt, zabdatvavaditi; so'pi nityAnityasvarUpAnekAntasiddhau samyagdhetureva; tadaparapariNAmitvAdihetuvat / sarvathaikAntasiddhaye punarupanyasto'sau bhavatyeva hetvAbhAsaH; sa tu viruddho vA saMdigdhavipakSavRttiranaikAntiko veti na kazcidviruddhAvyabhicArI nAma / evaM ca asiddhaviruddhAnaikAntikAstra eva hetvAbhAsA iti sthitam / nanvanyo'pyakiJcitkarAkhyo hetvAbhAsaH parairuktaH, yathA - pratIte pratyakSAdinirAkRte ca sAdhye heturakiJcitkaraH / pratIte, yathA-zabdaH zrAvaNaH, zabdatvAt / pratyakSAdinirAkRte, yathAanuSNaH kRSNavartmA, dravyatvAd ; yatinA vanitA sevanIyA, puruSatvAdityAdiH sa kathaM nAtrAbhihita iti cet / ucyate / nanveSa heturnizcitA'nyathAnupapattyA sahitaH syAdrahito vA / prathamapakSe, hetoH samyaktve'pi pratItasAdhyadharmavizeSaNapratyakSanirAkRtasAdhyadharmavizeSaNA''gamanirAkR tasAdhyadharmavizeSaNAdipakSAbhAsAnAM nivArayitumazakyatvAt taireva duSTamanumAnam / na ca yatra pakSadoSastatrAvazyaM hetudoSo'pi vAcyaH, dRSTAntAdidoSasyApyavazyaM vAcyatvaprasakteH / dvitIyapakSe tu yathoktatvAbhAsAnAmanyatamenaivAnumAnasya duSTatvam / tathA hi-anyathAnupapatterabhAvo'nadhyavasAyAdviparyayAt saMzayAdvA syAt, prakArAntarAsaMbhavAt; tatra ca krameNa yathoktahetvAbhAsAvatAra iti noktahetvAbhAsebhyo'bhyadhikaH kazcidakiJcitkaro nAma / evameva na kAlAtyayApadiSTo'pi / tathAhi - asya svarUpaM kAlAtyayApadiSTaH kAlAtIta iti; hetoH prayogakAlaH pratyakSAgamAnupahatapakSaparigrahasamayastamatItya prayujyamAnaH pratyakSAgamabAdhite viSaye varttamAnaH kAlAtyayApadiSTo bhavatIti / ayaM cAkiJcitkaradUSaNenaiva dUSito'vaseyaH / prakaraNasamo'pyaprakaTanIya eva / asya hi lakSaNaM; yasmAt prakaraNacintA sa nirNayArthamapadiSTaH prakaraNasama iti; yasmAtprakaraNasya pakSapratipakSayozcintA vimarzAtmikA pravarttate, kasmAJcAsau pravarttate ?, vizeSAnupalambhAt; sa eva vizedhAnupalambho yadA nirNayArthamapadizyate tadA prakaraNamanativarttamA

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rtnaakraavtaarikaayuktH| 115 natvAt prakaraNasamo bhavati; prakaraNe pakSe pratipakSe ca samastulya iti / yathA-anityaH zabdo nityadharmAnupalabdherityekenokte, dvitIyaH prAha- yadyanena prakAreNAnityatvaM sAdhyate tarhi nityatAsiddhirapyastu, anyatarAnupalabdhestatrApi sadbhAvAt / tathAhi- nityaH zabdo'nityadharmAnupalabdheriti / ayaM cAnupapannaH, yato yadi nityadharmAnupalabdhinizcitA, tadA kathamato nAnityatvasiddhiH?; athAnizcitA, tarhi saMdigdhAsiddhataiva doSaH / atha yogyAyogyavizeSaNamapAsya nityadharmANAmanupalabdhimAtraM nizcitameva, tattarhi vyabhicAryeva / prativAdinazvAsau nityadharmAnupalabdhiH svarUpAsiddhaiva nityadharmopalabdhestatrAsya siddheH| evamanityadharmAnupalabdhirapi parIkSaNIyA; iti-siddhaM traya eva hetvaabhaasaaH||5|| atha dRSTAntAbhAsAn bhAsayantisAdhamryeNa dRSTAntAbhAso navaprakAraH // 58 // dRSTAnto hi prAg dviprakAraH proktaH, sAdharmyaNa vaidhayeNa ca / tatastadAbhAso'pi tathaiva vAcya iti sAdharmyadRSTAntAbhAsastAvatprakArato darzitaH // 58 // prakArAneva kIrtayantisAdhyadharmavikalaH, sAdhanadharmavikalaH, ubhayadharmavikalaH, sandigdhasAdhyadharmA, sandigdhasAdhanadharmA, sandigdhobhayadharmA, ananvayo'pradarzitAnvayo viparItAnva yazceti // 59 // . itizabdaH prakAraparisamAptau; etAvanta eva sAdharmyadRSTAntAbhAsaprakArA ityarthaH // 59 // krameNAmUn udAharantitatrApauruSeyaH zabdo'mUrttatvAd duHkhavaditi sAdhyadharma vikalaH // 1 // 6 //

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116 pramANanayatattvAlokAlaGkAraH puruSavyApArAbhAve duHkhAnutpAdena duHkhasya pauruSeyatvAt / tatrApauruSeyatvasAdhyasyAvRtterayaM sAdhyadharmavikala iti // 1 // 60 // tasyAmeva pratijJAyAM tasminneva hetau paramANuvaditi sAdhanadharmavikalaH // 2 // 61 // paramANau hi sAdhyadharmo'pauruSeyatvamasti, sAdhanadharmastvamUrttatvaM nA sti, mUrttatvAt paramANoH // 2 // 61 // . klshvdityubhydhrmviklH|| 3 // 62 // tasyAmeva pratijJAyAM tasminneva ca hetau kalazadRSTAntasya pauruSeyatvAnmUrttatvAzca sAdhyasAdhanobhayadharmavikalatA / / 3 / / 62 // rAgAdimAnayaM vaktRtvAdevadattavaditi sandigdhasAdhya dharmA // 4 // 63 // devadatte hi rAgAdayaH sadasattvAbhyAM saMdigdhAH; paracetovikArANAM parokSatvAdrAgAdyavyabhicAriliGgAdarzanAcca // 4 // 63 // maraNadharmA'yaM rAgAdimattvAt maitravaditi saMdigdhasAdhana dharmA // 5 // 64 // maitre hi sAdhanadharmo rAgAdimattvAkhyaH saMdigdhaH // 5 // 64 // nAyaM sarvadarzI rAgAdimattvAt munivizeSavaditi sandi gdhobhayadharmA // 6 // 65 // __munivizeSesarvadarzitvarAgAdimattvAkhyau sAdhyasAdhanadhauM saMdihote; tadavyabhicAriliGgAdarzanAt // 6 // 65 // rAgAdimAn vivakSitaH puruSo vaktRtvAdiSTapuruSavaditya / nnvyH|| 7 // 66 // ___ yadyapISTapuruSe rAgAdimattvaM ca vaktRtvaM ca sAdhyasAdhanadhau dRSTI, tathApi yo yo vaktA sa sa rAgAdimAniti vyaaptysiddhernnvytvm||7||66

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ratnAkarAvatArikAyuktaH / anityaH zabdaH kRtakatvAt ghaTavadityapradarzi tAnvayaH // 8 // 67 // atra yadyapi vAstavo'nvayo'sti tathApi vAdinA vacanena na prakAzita ityapradarzitAnvayatvam / yadyapyatra vastuniSTho na kazciddoSastathApi parArthAnumAne vacanaguNadoSAnusAreNa vaktRguNadoSau parIkSaNIyAviti bhavatyasya vAcanikaM duSTatvam / evaM viparItAnvayApradarzitavyatirekaviparItavyatirekeSvapi draSTavyam / / 8 / / 67 / / anityaH zabdaH kRtakatvAt, yadanityaM tat kRtakaM ghaTavaditi viparItAnvayaH // 9 // 68 // 117 prasiddhAnuvAdena hyaprasiddhaM vidheyam; prasiddhaM cAtra kRtakatvaM hetutvenopAdAnAd, aprasiddhaM tvanityatvaM sAdhyatvena nirdezAd; iti prasiddhasya kRtakatvasyaivAnuvAdasarvanAmnA yacchabdena nirdezo yuktaH, na punaraprasiddhasyAnityatvasya; anityatvasyaiva ca vidhisarvanAmnA yacchabdena parAmarzaupapanno na tu kRtakatvasya // 9 // 68 // atha vaidharmyadRSTAntAbhAsamAhu: vaidharmyeNApi dRSTAntAbhAso navadhA // 69 // tAneva prakArAnuddizanti asiddhasAdhyavyatireko'siddhasAdhanavyatireko'siddhobhayavyatirekaH, sandigdhasAdhyavyatirekaH, sandigdhasAdhanavyatirekaH, sandigdhobhayavyatireko'vyatireko'pradarzitavyatireko viparItavyatirekazca // 70 // athaitAn krameNodAharanti teSu bhrAntamanumAnaM pramANatvAt yatpunarbhrAntaM na bhavati

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118 pramANanayatattvAlokAlaGkAraH-. na tat pramANaM yathA svapnajJAnamiti asiddhasAdhyavyatirekaH; khapnajJAnAt bhrAntatvasyAnivRtteH // 1 // 71 // nirvikalpakaM pratyakSaM pramANavAd yattu savikalpakaM na tatpramANaM yathA laiGgikamityasiddhasAdhanavyatireko laiGgikAtpramANatvasyAnivRtteH // 2 // 72 // nityAnityaH zabdaH sattvAt yastu na nityAnityaH sa na saMstadyathA stambha ityasiddhobhayavyatirekaH stambhAnnityAnityatvasya sattvasya cAvyAvRtteH // 3 // 73 // vyaktametatsUtratrayamapi / / 3 / / 73 / / asarvajJo'nApto vA kapilo'kSaNikaikAntavAdilAd yaH sarvajJa Apto vA sa kSaNikaikAntavAdI yathA sugata iti sandigdhasAdhyavyatirekaH sugate'sarvajJatAnAptavayoH sAdhyadharmayoAvRtteH sandehAt // 4 // 74 // ___ ayaM ca paramArthato'siddhasAdhyavyatireka eva kSaNikaikAntasya pramANabAdhitatvena tadabhidhAturasarvajJatAnAptatvaprApteH kevalaM tatpratikSepakapramANamAhAtmyaparAmarzanazUnyAnAM pramAtRRNAM sandigdhasAdhyavyatirekatvenAbhAsa iti tathaiva kathitaH // 4 // 74 // anAdeyavacanaH kazcidvivakSitaH puruSo rAgAdimattvAd yaH punarAdeyavacanaHsa vItarAgastadyathA zauddhodaniriti sandigdhasAdhanavyatirekaH zauddhodanau rAgAdimattvasya nivRtteH saMzayAt // 5 // 75 // yadyapi tadarzanAnurAgiNAM zauddhodanerAdeyavacanatvaM prasiddhaM tathApi rAgAdimattvAbhAvastannizcAyakapramANavaikalyataH sandigdha eva // 5 // 75 / /

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rtnaakraavtaarikaayuktH| 119 na vItarAgaH kapilaH karuNA''spadeSvapi paramakRpayA'narpitanijapizitazakalalAt yastu vItarAgaH sa karuNAspadeSu paramakRpayA samarpitanijapizitazakalastadyathAtapanabandhuriti sandigdhobhayavyatireka iti tapanabandhau vItarAgalAbhAvasya karuNA''spadeSvapi paramakRpayAnirpitanijapizitazakalavasya ca vyAvRtteH sandehAt // 6 // 76 // tapanabandhurbuddho vaidharmyadRSTAntatayA yaH samupanyastaH sa na jJAyate kiM rAgAdimAnuta vItarAgaH, tathA karuNA''spadeSu paramakRpayA nijapizitazakalAni samarpitavAnnavA, tannizcAyakapramANAparisphuraNAt // 6 // 76 / / navItarAgaH kazcidvivakSitaH puruSo vaktRtvAt yaH punarvItarAgo na sa vaktA yathopalakhaNDa ityvytirekH||7||77|| yadyapi kilopalakhaNDAdubhayaM vyAvRttaM tathApi vyAptyA vyatirekAsiddheravyatirekatvam // 7 // 77 // anityaH zabdaH kRtakalAdAkAzavadityapradarzita vyatirekaH // 8 // 78 // atra yadanityaM na bhavati tatkRtakamapi na bhavatIti vidyamAno'pi vyatireko vAdinA svavacanena nodbhAvita ityapradarzitavyatirekatvam // 8 // 78 // anityaH zabdaH kRtakavAd yadakRtakaM tannityaM yathA'' kAzamiti viparItavyatirekaH // 9 // 79 // vaidharmyaprayoge hi sAdhyAbhAvaH sAdhanAbhAvAkrAnto darzanIyo na caivamatreti viparItavyatirekatvam // 9 // 79 //

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120 pramANanayatattvAlokAlaGkAraH athopanayananigamanAbhAsau prabhASanteuktalakSaNollaGghanenopanayanigamanayorvacane tdaabhaasau||8|| 'hetoH sAdhyamiNyupasaMharaNamupanayaH' ityupanayasya lakSaNam ; 'sAdhyadharmasya punarnigamanam' iti nigamanasyeti / / 80 // upanayAbhAsamudAharantiyathA pariNAmI zabdaH kRtakatvAd yaH kRtakaH sa pariNAmI yathA kumbha ityatra pariNAmI ca zabda iti kRtakazca kumbha iti ca // 81 // iha sAdhyadharma sAdhyamiNi sAdhanadharma vA dRSTAntarmiNi upasaMharata upanayAbhAsaH / / 81 // nigamanAbhAsamudAharantitasminneva prayoge tasmAt kRtakaH zabda iti tasmA tpariNAmI kumbha iti ca // 82 // atrApi sAdhanadharma sAdhyadhArmaNi sAdhyadharma vA dRSTAntarmiNi upasaMharato nigamanAbhAsaH / evaM pakSazuddhayAdyavayavapaJcakasya bhrAntyA vaiparItyaprayoge tadAbhAsapaJcakamapi tarkaNIyam / / 82 // itthamanumAnAbhAsamabhidhAyAgamAbhAsamAhuHanAptavacanaprabhavaM jJAnamAgamAbhAsam // 83 // abhidheyaM vastu yathAvasthitaM yo jAnIte yathAjJAnaM cAbhidhatte sa Apta uktastadviparIto'nAptastadvacanasamutthaM jJAnamAgamAbhAsaM jJeyam // atrodAharantiyathA mekalakanyakAyAH kUle tAlahintAlayormUle sulabhAH piNDakhajUrAH santi tvaritaM gacchata 2 zAvakAH! // 4 // rAgAkrAnto hyanAptaH puruSaH krIDAparavazaH sannAtmano vinodArtha

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rtnaakraavtaarikaayuktH| 121 kiJcana vastvantaramalabhamAnaH zAvakairapi samaM krIDA'bhilASeNedaM vAkyamucArayati / / 84 // evamuktaH pramANasya svarUpAbhAsaH; saMprati saMkhyA''bhAsamAkhyAntipratyakSamevaikaM pramANamityAdisaMkhyAnaM tasya / saMkhyA''bhAsam // 5 // pratyakSaparokSabhedAddhi pramANasya dvaividhyamuktam ; tadvaiparItyena pratyakSameva, pratyakSAnumAne eva, pratyakSAnumAnAgamA eva pramANamityAdikaM cArvAkavaizeSikasaugatasAMkhyAditIrthAntarIyANAM saMkhyAnaM, tasya pramANasya saMkhyA''bhAsam / pramANasaMkhyAbhyupagamazca pareSAmito'vaseyaHcArvAko'dhyakSamekaM sugatakaNabhujau sAnumAnaM sazAbda tad dvaitaM pAramarSaH sahitamupamayA tat trayaM cAkSapAdaH / arthApattyA prabhAkRdvadati ca nikhilaM manyate bhaTTa etat sAbhAvaM, dve pramANe jinapatisamaye spaSTato'spaSTatazca // 1 // 85 // atha viSayAbhAsaM prakAzayantisAmAnyameva, vizeSa eva, taddayaM vA svatantramityAdi stasya viSayAbhAsaH // 86 // sAmAnyamAnaM sattAdvaitavAdino, vizeSamAtraM saugatasya, tadubhayaM ca svatantraM naiyAyikAderityAdirekAntastasya pramANasya viSayAbhAsaH |aadishbdaannitymevaanitymev tavayaM vA parasparanirapekSamityAdyekAntaparigrahaH // 86 // atha phalAbhAsamAhuHabhinnameva bhinnameva vA pramANAtphalaM tasya tadAbhA sam // 87 // abhinnameva pramANAtphalaM bauddhAnAM, bhinnameva naiyAyikAdInAM tasya 16

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122 pramANanayatattvAlokAlaGkAraHpramANasya tadAbhAsaM phalAbhAsa; yathA phalasya bhedAbhedaikAntAvakAntAveva tathA sUtrata eva prAgupapAditamiti // 87 // iti pramANanayatattvAlokAlaGkAre zrIratraprabhAcAryaviracitAyAM ratnAkarAvatArikAkhyalaghuTIkAyAM phalapramANasvarUpAcAbhA sanirNayo nAma SaSThaH pricchedH|

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aham atha saptamaH pricchedH| etAvatA pramANatattvaM vyavasthApyedAnI nayatattvaM vyavasthApayantinIyate yena zrutAkhyapramANaviSayIkRtasyArthasyAMzastaditarAMzaudAsInyataH sa pratipatturabhiprAyavizeSo nyH||1|| atraikavacanamatantraM tenAMzAvaMzA vA, yena parAmarzavizeSeNa zrutapramANapratipannavastuno viSayIkriyante taditarAMzaudAsInyApekSayA sa nayo'bhidhIyate / taditarAMzapratikSepe tu tadAbhAsatA bhaNiSyate / pratyapAdayAma ca stutidvAtriMzati aho ! citraM citraM tava caritametanmunipate! . __ svakIyAnAmeSAM vividhaviSayavyAptivazinAm / vipakSApekSANAM kathayasi nayAnAM sunayatAM vipakSakSeptRRNAM punariha vibho ! duSTanayatAm // 1 // pazcAzati caniHzeSAMzajuSAM pramANaviSayIbhUyaM samAseduSAM __ vastUnAM niyatAMzakalpanaparAH sapta zrutAsaGginaH / audAsInyaparAyaNAstadapare cAMze bhaveyurnayA zvedekAntakalaGkapaGkakaluSAste syustadA durnayAH // 1 // . nanu nayasya pramANAdbhedena lakSaNapraNayanamayuktam / svArthavyavasAyAtmakatvena tasya pramANasvarUpatvAt / tathAhi-nayaHpramANameva, svArthavyavasAyakatvAdiSTapramANavata svArthavyavasAyakasyApyasya pramANatvAnabhyupagame pramANasyApi tathAvidhasya pramANatvaM na syAditi kazcit / tadasat / nayasya svArthaikadezanirNItilakSaNatvena svArthavyavasAyakatvAsiddheH / nanu nayaviSayatayA saMmato'thaikadezo'pi yadi vastu tadA tatparicchedI

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1.24 pramANanayatattvAlokAlaGkAraHnayaH pramANameva, vastuparicchedalakSaNatvAtpramANasya / sa na cedvastu tarhi tadviSayo nayo mithyAjJAnameva syAt , tasyAvastuviSayatvalakSaNatvAditi cet / tadavadyam / athaikadezasya vastutvAvastutvaparihAreNa vastvaMzatayA pratijJAnAt / tathA cAvAci nAyaM vastu na cAvastu vastvaMzaH kathyate budhaiH / nAsamudraH samudro vA samudrAMzo yathaiva hi // 1 // tanmAtrasya samudratve zeSAMzasyAsamudratA / samudrabahutA vA syAt tattve vAstu samudravit ? // 2 // .. yathaiva hi samudrAMzasya samudratve zeSasamudrAMzAnAmasamudratvaprasagAt samudrabahutvApattervA; teSAmapi pratyekaM samudratvAt / tasyAsamudrave vA zeSasamudrAMzAnAmapyasamudratvAt kacidapi samudravyavahArAyogAt / samudrAMzaH samudrAMza evocyate, tathA svArthaikadezo nayasya na vastu, svArthaMkadezAntarANAmavastutvaprasaGgAd vastubahutvAnuSaktervA; nApyavastu, zeSAMzAnAmapyavastutvena kacidapi vastuvyavasthA'nupapatteH / kiM tarhi vastvaMza evAsau tAdRkpratIterbAdhakAbhAvAt ? tato vastvaMze pravarttamAno nayaH svArthaikadezavyavasAyalakSaNo na pramANaM, nApi mithyAjJAnamiti // 1 // nayasAmAnyalakSaNamuktvA nayAbhAsasya tadarzayitumAhuHkhAbhipretAdazAditarAMzApalApI punarnayAbhAsaH // 2 // punaH zabdo nayAt vyatirekaM dyotayati / nayAbhAso nayapratibimbAtmA durnaya ityarthaH / yathA tIthikAnAM nityAnityAyekAntapradarzakaM sakalaM vAkyamiti // 2 // nayaprakArasUcanAyAhuH sa vyAsasamAsAbhyAM dviprkaarH|| 3 // . sa prakRto nayaH vyAso vistaraH samAsaH saMkSepastAbhyAM dvibhedaH, vyAsanayaH samAsanayazceti // 3 //

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rtnaakraavtaarikaayuktH| vyAsanayaprakArAn prakAzayanti vyaasto'nekviklpH||4|| ekAMzagocarasya hi pratipattrabhiprAyavizeSasya nayasvarUpatvamuktaM, tatazcAnantAMzAtmake vastunyekaikAMzaparyavasAyino yAvantaH pratipatRNAmabhiprAyAstAvanto nayAH, te ca niyatasaMkhyayA saMkhyAtuM na zakyanta iti vyAsato navasyA'nekaprakAratvamuktam // 4 // samAsanayaM bhedato darzayantisamAsatastu dvibhedo dravyArthikaH paryAyArthikazca // 5 // __naya ityanuvartate; dravati droSyati adudruvat tAMstAn paryAyAniti dravyaM tadevArthaH, so'sti yasya viSayatvena sa drvyaarthikH| paryetyutpAdavinAzau prApnotIti paryAyaH sa evArthaH, so'sti yasyA'sau paryAyArthikaH / etAveva ca dravyAstikaparyAyAstikAviti, dravyasthitaparyAyasthitAviti, dravyArthaparyAyArthAviti ca procyate / nanu guNaviSayastRtIyo guNArthiko'pi kimiti nokta iti cet , guNasya paryAyaevAntarbhUtatvena paryAyArthikenaiva tatsaMgrahAt / paryAyo hi dvividha:-kramabhAvI sahabhAvI ca / tatra sahabhAvI guNa ityabhidhIyate / paryAyazabdena tu paryAyasAmAnyasya svavyaktivyApino'bhidhAnAnna doSaH / nanu dravyaparyAyavyatiriktau sAmAnyavizeSau vidyate tatastadgocaramaparamapi nayadvayaM prApnotIti cet| naitadanupadravam / dravyaparyAyAbhyAM vyatiriktayoH sAmAnyavizeSayoraprasiddheH / tathAhi-dviprakAraM sAmAnyamuktam-UrddhatAsAmAnyaM tiryaksAmAnyaM c| tatroddhRtAsAmAnyaM dravyameva; tiryaksAmAnyaM tu prativyaktisadRzapariNAmalakSaNaM vya janaparyAya eva / sthUlAH kAlAntarasthAyinaH zabdAnAM saGketaviSayA vyaanaparyAyA iti prAvacanikaprasiddheH / vizeSo'pi vaisadRzyavivartalakSaNaH paryAya evAntarbhavatIti naitAbhyAmadhikanayAvakAzaH // 5 // dravyArthikabhedAnAhuHAdyo naigamasaMgrahavyavahArabhedAt tredhA // 6 //

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pramANanayatatvAlokAlaGkAraH 126 Adya dravyArthikaH || 6 // tatra naigamaM prarUpayanti dharmayordharmiNordharmadharmiNozca pradhAnopasarjana bhAvena yakSiNaM sa naikagamo naigamaH // 7 // paryAyayordravyayordravyaparyAyayozca mukhyAmukhyarUpatayA yadvivakSaNaM saM evaMrUpo naike gamA bodhamArgA yasyA'sau naigamo nAma nayo jJeyaH // 7 // athAsyodAharaNAya sUtratrayImAhu:saccaitanyamAtmanIti dharmayoH // 8 // pradhAnopasarjanabhAvena vivakSaNamitIhottaratra ca sUtradvaye yojanI - ym| atra caitanyAkhyasya vyaJjanaparyAyasya prAdhAnyena vivakSaNam ; vizevyatvAt / sattvAkhyasya tu vyaJjanaparyAyasyopasarjanabhAvena tasya caitanyavizeSaNatvAditi dharmadvayagocaro naigamasya prathamo bhedaH // 8 // vastu paryAyavad dravyamiti dharmiNoH // 9 // , atra hi paryAyavad dravyaM vastu varttata iti vivakSAyAM paryAyavad dravyAkhyasya dharmiNo vizeSyatvena prAdhAnyam, vastvAkhyasya tu vizeSaNatvena gauNatvam / yadvA / kiM vastu paryAyavad dravyamiti vivakSAyAM vastuno vizeSyatvAt prAdhAnyam, paryAyavad dravyasya tu vizeSaNatvAt gauNatvamiti dharmiyugmagocaro'yaM naigamasya dvitIyo bhedaH // 9 // kSaNamekaM sukhI viSayAsaktajIva iti dharmadharmiNoH // 10 // atra hi viSayAsaktajIvAkhyasya dharmiNo mukhyatA, vizeSyatvAt, sukhalakSaNasya tu dharmasyApradhAnatA, tadvizeSaNatvenopAttatvAditi dharma - dhamrmyAlambano'yaM naigamasya tRtIyo bhedaH / nacAsyaivaM pramANAtmakatvAnuSaGgo dharmadharmiNoH prAdhAnyenAtra jJapterasaMbhavAt tayoranyatara eva hi . naigamanayena pradhAnatayA'nubhUyate / prAdhAnyena dravyaparyAyadvayAtmakaM cArthamanubhavadvijJAnaM pramANaM pratipattavyaM nAnyat // 10 // 1

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rtnaakraavtaarikaayuktH| 127 atha naigamAbhAsamAhuHdharmadvayAdInAmaikAntikapArthakyAbhisandhirnaMga mAbhAsaH // 11 // AdizabdAd dharmidvayadharmadharmidvayayoH parigrahaH / aikAntikapArthakyAbhisandhiraikAntikabhedAbhiprAyo naigamAbhAso naigamadurnaya i. tyarthaH // 11 // atrodAharantiyathA''tmani sattvacaitanye parasparamatyantaM pRthagbhUte ityAdiH // 12 // AdizabdAdvastvAkhyaparyAyavadrvyAkhyayodharmiNoH sukhajIvalakSaNayodharmadharmiNozca sarvathA pArthakyena kathanaM tadAbhAsatvena draSTavyam / naiyAyikavaizeSikadarzanaM caitadAbhAsatayA jJeyam // 12 // atha saMgrahasvarUpamupavarNayantisAmAnyamAtragrAhI parAmarzaH saMgrahaH // 13 // . sAmAnyamAtramazeSavizeSarahitaM sattvadravyatvAdikaM gRhAtItyevaMzIlaH, samekIbhAvena piNDIbhUtatayA vizeSarAziM gRhNAtIti saMgrahaH) aymrthH| khajAtedRSTeSTAbhyAmavirodhena vizeSANAmekarUpatayA yad grahaNaM sa saMgraha iti // 13 // amuM bhedato darzayanti ayamubhayavikalpaH paro'parazca // 14 // tatra parasaMgrahamAhuHazeSavizeSeSvaudAsInyaM bhajamAnaH zuddhadravyaM sanmAtramabhimanyamAnaH parasaMgrahaH // 15 // parAmarza ityapretane'pi yojanIyam // 15 //

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128 pramANanayatatvAlokAlaGkAraH udAharanti - vizvamekaM sadavizeSAditi yathA // 16 // asmin ukte hi saditijJAnAbhidhAnAnuvRttiliGgAnumitasattAkatvenaikatvamazeSArthAnAM saMgRhyate // 16 // etadAbhAsamAhuH sattA'dvaitaM svIkurvANaH sakalavizeSAnnirAcakSANa stadAbhAsaH // 17 // azeSavizeSeSvaudAsInyaM bhajamAno hi parAmarzavizeSa: saMgrahAkhyAM labhate, na cAyaM tatheti tadAbhAsaH // 17 // udAharanti - yathA satcaiva tattvaM tataH pRthagbhUtAnAM vizeSANAmadarzanAt // 18 // advaitavAdidarzanAnyakhilAni sAMkhyadarzanaM caitadAbhAsatvena pratyeyam | advaitavAdasya sarvasyApi dRSTeSTAbhyAM viruddhayamAnatvAt // 18 // athAparasaMgrahamAhuHdravyatvAdInyavAntarasAmAnyAni manvAnastadbhedeSu gajanimIlikAmavalambamAnaH punaraparasaMgrahaH // 19 // dravyatvamAdiryeSAM paryAyatvaprabhRtInAM tAni tathA, avAntarasAmAnyAni sattAkhyamahAsAmAnyApekSayA katipayavyaktiniSThAni tadbhedeSu dravyatvAdyAzrayabhUtavizeSeSu dravyaparyAyAdiSu gajanimIlikAmupe - kSAm // 19 // udAharanti - dharmAdharmAkAzakAlapudgalajIvadravyANAmaikyaM dravyatvAbhedAdityAdiryathA // 20 //

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rtnaakraavtaarikaayuktH| 129 atra dravyaM dravyamityabhinnajJAnAbhidhAnalakSaNaliGgAnumitadravyatvAtmakatvenaikyaM SaNNAmapi dharmAdidravyANAM saMgRhyate / AdizabdAccetanAcetanaparyAyANAM sarveSAmekatvam ; paryAyatvAvizeSAdityAdi dRzyam // 20 // etadAbhAsamAhuHdravyavAdikaM pratijAnAnastadvizeSAnniDhuvAnasta dAbhAsaH // 21 // tadAbhAso'parasaMgrahAbhAsaH // 21 // udAharanti yathA dravyatvameva tattvaM, tato'rthAntarabhUtAnAM dravyA __NAmanupalabdherityAdiH // 22 // ___ ayaM hi dravyatvasyaiva tAttvikatAM prakhyApayati, tadvizeSabhUtAni tu dharmAdidravyANyapadbhuta ityaparasaMgrahAbhAsanidarzanam / sarvatra saMgrahAbhAsatve kAraNaM pramANavirodha eva, sAmAnyavizeSAtmano vastunastena pratIterabhihitatvAt // 22 // atha vyavahAranayaM vyAharantisaMgraheNa gocarIkRtAnAmarthAnAM vidhipUrvakamavaharaNaM yenAbhisandhinA kriyate sa vyavahAraH // 23 // saMgrahagRhItAn sattvAdyarthAn vidhAya na tu niSidhya yaH parAmarzavizeSastAneva vibhajate, sa vyavahAranayastajjJaiH kIrtyate // 23 // udAharantiyathA yatsattad dravyaM paryAyo vetyAdiH // 24 // AdizabdAdaparasaMgrahagRhItArthagocaravyavahArodAharaNaM dRzyam / yad dravyaM tajjIvAdi SaDvidhaM, yaH paryAyaHsa dvividhaH-kramabhAvI sahabhAvI ceti / evaM yo jIvaH sa muktaH saMsArI ca, yaH kramabhAvI paryAyaH sa kriyArUpo'kriyArUpazcetyAdi // 24 // 17

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- 130 pramANanayatatvAlokAlaGkAraH etadAbhAsaM varNayanti yaH punarapAramArthikadravyaparyAMyavibhAgamabhipraiti sa vyavahArAbhAsaH // 25 // yaH punaH parAmarzavizeSaH kalpanA''ropitadravyaparyAyapravivekaM ma myate so'tra vyavahAradurnayaH pratyeyaH / / 25 / / udAharanti yathA cArvAkadarzanam // 26 // cArvAko hi pramANapratipannaM jIvadravyaparyAyAdipravibhAgaM kalpanA''ropitatvenApahnute, avicAritaramaNIyaM bhUtacatuSTayapravibhAgamAtraM tu sthUlalokavyavahArAnuyAyitayA samarthayata ityasya darzanaM vyavahAranayAbhAsatayopadarzitam // 26 // dravyArthikaM tredhA'bhidhAya paryAyArthikaM prapaJcayanti - paryAyArthikazcaturddhA RjusUtraH zabdaH samabhirUDha evaMbhUtazca // 27 // eSu RjusUtraM tAvadvitanvanti - Rju varttamAnakSaNasthAyi paryAyamAtraM prAdhAnyataH sUtra - yannabhiprAya RjusUtraH // 28 // Rju atItAnAgatakAlakSaNalakSaNakauTilyavaikalyAt prAJjalam ; ayaM hi dravyaM sadapi guNIbhAvAnnArpayati, paryAyAMstu kSaNadhvaMsinaH pradhAnatayA darzayatIti // 28 // udAharanti - yathA sukhavivarttaH sampratyastItyAdiH // 29 // anena hi vAkyena kSaNasthAyisukhAkhyaM paryAyamAtraM prAdhAnyena pradarzyate, tadadhikaraNabhUtaM punarAtmadravyaM gauNatayA nAyate / A

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ratnAkarAvatArikAyuktaH / 131 dizabdAd duHkhaparyAyo'dhunA'stItyAdikaM prakRtanayanidarzanamabhyUhanIyam // 29 // RjusUtrAbhAsaM bruvate sarvathA dravyApalApI tadAbhAsaH // 30 // sarvathA guNapradhAnabhAvAbhAvaprakAreNa tadAbhAsa RjusuutraabhaasH|||30|| udAharanti yathA tathAgatamatam // 31 // tathAgato hi pratikSaNavinazvarAn paryAyAneva pAramArthikatayA samarthayate, tadAdhArabhUtaM tu pratyabhijJAdipramANaprasiddhaM trikAlasthAyi dravyaM tiraskuruta ityetanmataM tadAbhAsatayodAhRtam // 31 // ___ zabdanayaM zabdayantikAlAdibhedena dhvanerarthabhedaM pratipadyamAnaH shbdH|| 32 // kAlAMdibhedena kAlakArakaliGgasaMkhyApuruSopasargabhedena // 32 // . udAharantiyathA babhUva bhavati bhaviSyati sumerurityAdiH // 33 // ____ atrAtItavartamAnabhaviSyallakSaNakAlatrayabhedAtkanakAcalasya bhedaM zabdanayaH pratipadyate / dravyarUpatayA punarabhedamamuSyopekSate / etacca kAlabhede udAharaNam / karoti kriyate kumbha iti kArakabhede, taTastaTI taTamiti liGgabhede, dArAH kalatramityAdi saMkhyAbhede, ehi manye rathena yAsyasi nahi yAsyasi yAtaste piteti puruSabhede, santiSThate avatiSThata ityupasargabhede / / 33 / / etadAbhAsaM bruvatetadbhedena tasya tameva smrthymaanstdaabhaasH||34|| tadbhedena kAlAdibhedena tasya dhvanestamevArthabhedameva; tadAbhAsaH zabdAbhAsaH // 34 //

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132 pramANanayatatvAlokAlaGkAraH udAharanti - yathA babhUva bhavati bhaviSyati sumerurityAdayo bhinnakAlAH zabdA bhinnamevArthamabhidadhati bhinnakAlazabdatvAt tAdRksiddhAnyazabdavadityAdiH // 35 // anena hi tathAvidhaparAmarzotthena vacanena kAlAdibhedAdbhinnasyaivArthasyAbhidhAyakatvaM zabdAnAM vyaJjitam / etaca pramANaviruddhamiti tadvacanasya zabdanayAbhAsatvam / Adizabdena karoti kriyate kaTa ityAdizabdanayAbhAsodAharaNaM sUcitam / / 35 / / samabhirUDhanayaM varNayanti paryAyazabdeSu niruktibhedena bhinnamartha samabhirohan samabhirUDhaH // 36 // zabdayo hi paryAyabhede'pyarthAbhedamabhiprati samabhirUDhastu paryAyabhede bhinnAnarthAnabhimanyate, abhedaM tvarthagataM paryAyazabdAnAmupekSata iti / / 36 / / udAharanti indanAdindraH zakanAcchakraH pUrdAraNAt purandara ityAdiSu yathA // 37 // ityAdiSu paryAyazabdeSu yathA niruktibhedena bhinnamartha samabhirohannabhiprAyavizeSaH samabhirUDhastathA'nyeSvapi ghaTakuTakumbhAdiSu draSTavyaH / / 37 / etadAbhAsamAbhASante paryAyadhvanInAmabhidheyanAnAtvameva kakSIkurvANasta dAbhAsaH // 38 // tadAbhAsaH samabhirUDhAbhAsaH // 38 //

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rtnaakraavtaarikaayuktH| 133 udAharantiyathendraH zakraH purandara ityAdayaH zabdA bhinnAbhidheyA eva bhinnazabdatvAt krikurnggturnggshbdvdityaadiH||39|| evaMbhUtanayaM prakAzayantizabdAnAM khapravRttinimittabhUtakriyAviSTamartha vAcyatvenAbhyupagacchannevaMbhUtaH // 40 // samabhirUDhanayo hIndanAdikriyAyAM satyAmasatyAM ca vAsavAderathasyendrAdivyapadezamabhipreti, pazuvizeSasya gamanakriyAyAM satyAmasatyAM ca govyapadezavat tathA rUDheH sadbhAvAt / evaMbhUtaH punarindanAdikriyApariNatamartha takriyAkAle indrAdivyapadezabhAjamabhimanyate; na hi kazcidakriyAzabdo'syAsti, gaurazva ityAdijAtizabdAbhimatAnAmapi kriyAzabdatvAt gacchatIti gauH, AzugAmitvAdazva iti / zuklo nIla iti guNazabdAbhimatA api kriyAzabdA eva-zucibhavanAt zuklo nIlanAnnIla iti / devadatto yajJadatta iti yadRcchAzabdAbhimatA api kriyAzabdA eva-deva enaM deyAt , yajJa enaM deyAditi / saMyogidravyazabdAH samavAyidravyazabdAzcAbhimatAH kriyAzabdA eva-daNDo'syAstIti daNDI, viSANamasyAstIti viSANItyastikriyApradhAnatvAt / paJcatayI tu zabdAnAM vyavahAramAtrAd na nizcayAdityayaM nayaH svIkurute // 40 // udAharantiyathendanamanubhavannindraH zakanakriyApariNataH zakraH pUrdAraNapravRttaH purandara ityucyate // 41 // evaMbhUtAbhAsamAcakSatekriyA'nAviSTaM vastu zabdavAcyatayA pratikSipastu ta daabhaasH|| 42 //

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134 pramANanayatattvAlokAlaGkAraH kriyA''viSTaM vastu dhvanInAmabhidheyatayA pratijAnAno'pi yaH parAmarzastadanAviSTaM tatteSAM tathA pratikSipati natUpekSate sa evaMbhUtanayAbhAsaH, pratItivighAtAt // 42 // udAharantiyathA viziSTaceSTAzUnyaM ghaTAkhyaM vastu na ghaTazabdavAcyaM ghaTazabdapravRttinimittabhUtakriyAzU nyatvAt paTavadityAdiH // 43 // anena hi vacasA kriyA'nAviSTasya ghaTAdervastuno ghaTAdizabdavAcyatAniSedhaH kriyate sa ca pramANabAdhita iti tadvacanamevaMbhUtanayAbhAsodAharaNatayoktam // 43 // ke punareSu nayeSvarthapradhAnAH ke ca zabdanayA iti darzayantieteSu catvAraH prthme'rthniruupnnprvnntvaadrthnyaaH||44|| zeSAstu trayaH zabdavAcyArthagocaratayA shbdnyaaH||45|| kaH punaratra bahuviSayaH ko vA'lpaviSayo naya iti vivecayantipUrvaH pUrvo nayaH pracuragocaraH, paraH parastu parimita viSayaH // 46 // tatra naigamasaMgrahayostAvanna saMgraho bahuviSayo naigamAtparaH kiM tarhi naigama eva saMgrahAtpUrva ityAhuHsanmAtragocarAtsaMgrahAnnaigamo bhAvAbhAvabhUmikatvAd bhuumvissyH|| 47 // bhAvAbhAvabhUmikatvAdbhAvAbhAvaviSayatvAt, bhUmaviSayo bahuviSayaH // 47 // saMgrahAd vyavahAro bahuviSaya iti viparyayamapAsyantisadvizeSaprakAzakAdvyavahArataH saMgrahaH samastasatsamUhopa

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rtnaakraavtaarikaayuktH| 135 darzakatvAt bahuviSayaH // 48 // vyavahAro hi katipayAn satprakArAn prakAzayatItyalpaviSayaH, saMgrahastu sakalasatprakArANAM samUhaM khyApayatIti bahuviSayaH // 48 // vyavahArAt RjusUtro bahuviSaya iti viparyAsaM nirasyantivartamAnaviSayAhajusUtrAdvyavahArastrikAlaviSayAvala mbitvAdanalpArthaH // 49 // varttamAnakSaNamAtrasthAyinamarthamRjusUtraH sUtrayatItyasAvalpaviSayaH, vyavahArastu kAlatritayavartyarthajAtamavalambata ityayamanalpArtha iti||49|| RjusUtrAcchabdo bahuviSaya ityAzaGkAmapasArayantikAlAdibhedena bhinnArthopadarzinaH zabdAdRjusUtrastadvi parItavedakatvAnmahArthaH // 50 // zabdanayo hi kAlAdibhedAdbhinnamarthamupadarzayatIti stokaviSayaH, jusUtrastu kAlAdibhedato'pyabhinnamartha sUcayatIti bahuviSaya iti||50|| zabdAtsamabhirUDho mahArtha ityArekA parAkurvantipratiparyAyazabdamarthabhedamabhIpsataH samabhirUDhAcchabdasta dviparyayAnuyAyitvAt prabhUtaviSayaH // 51 // samabhirUDhanayo hi paryAyazabdAnAM vyutpattibhedena bhinnArthatAmarthayata iti tanugocaro'sau, zabdanayastu teSAM tadbhedenApyekArthatAM samarthathata iti samadhikaviSayaH // 51 // samabhirUDhAdevaMbhUto bhUmaviSaya ityapyAkUtaM pratikSipantipratikriyaM vibhinnamartha pratijAnAnAdevaMbhUtAtsamabhirUDha stdnythaarthsthaapktvaanmhaagocrH|| 52 // evaMbhUtanayo hi kriyAbhedena bhinnamartha pratijAnIta iti tuccha. viSayo'sau, samabhirUDhastu tadbhedenApyabhinnaM bhAvamabhipraitIti prabhUtaviSayaH // 52 //

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pramANanayatattvAlokAlaGkAraH atha yathA nayavAkyaM pravarttate tathA prakAzayantinayavAkyamapi svaviSaye pravarttamAnaM vidhipratiSedhAbhyAM saptabhaGgImanuvrajati // 53 // nayavAkyaM prAglakSitavikalAdezasvarUpaM; na kevalaM sakalAdezasvabhAvaM pramANavAkyamityapi zabdArthaH / svaviSaye svAbhidheye pravarttamAnaM vidhipratiSedhAbhyAM parasparavibhinnArthanayayugmasamutthavidhAnaniSedhAbhyAM kRtvA saptabhaGgImanugacchati, pramANasaptabhaGgIvadetadvicAraH karttavyaH / nayasaptabhaGgISvapi pratibhaGgaM syAtkArasyaivakArasya ca prayogasadbhAvAt / tAsAM vikalAdezatvAdeva sakalAdezAtmikAyAH pramANasaptabhaGgyA vizeSavyavasthApanAt / vikalAdezasvabhAvA hi nayasaptabhaGgI vastvaMzamAtraprarUpakatvAt ; sakalAdezasvabhAvA tu pramANasaptabhaGgI saMpUrNavastusvarUpaprarUpakatvAditi // 53 // evaM nayasya lakSaNasaMkhyAviSayAn vyavasthApyedAnIM phalaM sphuTayantipramANavadasya phalaM vyavasthApanIyam // 54 // pramANasyeva pramANavat, asyeti nayasya, yathA khalvAnantaryeNa pramANasya saMpUrNavastvajJAnanivRttiH phalamuktam , tathA nayasyApi vastvekadezAjJAnanivRttiH phalamAnantaryeNAvadhAryam / yathA ca pAraMparyeNa pramANasyopAdAnahAnopekSAbuddhayaH saMpUrNavastuviSayAH phalatvenAbhihitAstathA nayasyApi vastvaMzaviSayAstAH prmpraaphltvenaavdhaarnniiyaaH| tadetad dviprakAramapi nayasya phalaM tataH kathaJcidbhinnamabhinnaM vA'vagantavyam / nayaphalatvAnyathAnupapatteH kathaJcidbhedAbhedapratiSThA ca nayaphalayoH prAguktapramANaphalayoriva kuzalaiH karttavyAH // 54 // taditthaM pramANanayatattvaM vyavasthApya saMprati teSAM tatra kathaJcidaviSvagbhAvenAvasthiterakhilapramANanayAnAM vyApakaM pramAtAraM svarUpato vyavasthApayanti pramAtA pratyakSAdiprasiddha AtmA // 55 //

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rtnaakraavtaarikaayuktH| pramiNotIti pramAtA, kiMbhUtaH ka ityAha-pratyakSAdiprasiddhaH pratyakSaparokSapramANapratItaH, atati aparAparaparyAyAn satataM gacchatItyAsmA jIvaH / ihAtmAnaM prati vipratipedire pare / cArvAkAstAvacarcayAMcakru:-kAyAkArapariNAmadazAyAmabhivyaktacaitanyadharmakANi pRthivyaptejovAyusaMjJakAni catvAryeva bhUtAni tattvam , na tu tadvyatiriktaH kazcid bhavAntarAnusaraNavyasanavAnAtmA; yaduvAca bRhaspatiH-"pRthivyApastejo vAyuriti tattvAni, tatsamudAye zarIraviSayendriyasaMjJAH; tebhyazcaitanyam" iti pratyekamadRzyamAnacaitanyAnyapi ca bhUtAni samuditAvasthAni caitanyaM vyaJjayiSyanti, madazaktivat ; yathA hi kASThapiSTAdayaH prAgadRzyamAnAmapi madazaktimAsAditasurAkArapariNAmA vyaJjayanti; tadvadetAnyapi caitanyamiti / tadetat taralataramativilasitam , kAyAkArapariNatabhUtaizcaitanyAbhivyakterasiddheH,sataH khlvbhivyktiryuktaa| na ca dehadazAyAH prAg bhUteSu caitanyasattAsAdhakaM pratyakSamasti, tasyaindriyakasyAtIndriye tasminnapravartanAt , anaindriyakasya tasya tvayA'naGgIkArAcca / nApyanumAnam , tasyApyanaGgIkArAdeva / atha svIkriyata eva lokayAtrAnirvAhaNapravaNaM dhUmAdyanumAnam , svargApUrvAdiprasAdhakasyAlaukikasyaiva tasya tiraskArAditi cet ; tArha kAyAkArahetuSvakAyAkArabhUteSu bhUteSu caitanyAnumAnamapyalaukikaM syAd, laukikaistatra tasyAnanumIyamAnatvAt , svargApUrvAdiprasAdhakamapi vA tad laukikaM bhavet / athoktaM prAkASThapiSTaprabhRtiSu pratyekamapratIyamAnA'pi madazaktiH samudAyadazAyAM yathAbhivyajyate , tathA kAyAkAre caitanyamapIti cet / tadasatyam / yataH pheyaM madazaktirnAma ? / vastusvarUpameva, atIndriyA vA kaacit| na prAcyaH pakSaH, kASTapiSTAdivastusvarUpasyAsamudAyadazAyAmapi sattvena tadAnImapi madazaktarabhivyaktiprasakteH / atIndriyAyAstu tasyAstadAnImanyadA vA na te svIkAraH sundaraH, pratyakSAtiriktapramANasya tatsAdhakasya bhvto'bhaavaat| jainaistadAnIM svIkRtaiva tAvadiyam , samudAyadazAyAmabhivyakti svIkArAditi cet / tadasat , tasyAstadAnIM tairutpAdyatvena svIkArAt, 18

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138 pramANanayatattvAlokAlaGkAraHmRtpiNDadaNDakulAlAdisAmagyAM ghaTavat / sati vastuni jJAnajananayogyaM hyabhivyaJjakamucyate, prdiipaadivd| na ca kASThApiSTAdIni madazaktau tathA, tasyAH sAdhakapramANAbhAvAd; iti kathaM tadRSTAntena caitanyavyaktiH sidhyet ? / atha bhUtebhyazcaitanyamutpadyamAnamiSyate / naitadapi prazasyam , pRthagavasthebhyo'pi tebhyastadutpattiprasakteH / bhUtasamudayasvabhAvAt kAyAttadutpAda iti ced, nanu samastAd vyastA vA tasmAt tadutpadyeta / na tAvat samastAt , aGgulyAdicchede'pi pazcatAprasaGgAt , anyathA zirazchede'pyapaJcatvaprApteH / nApi vyastAd ekasminneva kAye'nekacaitanyotpattiprasaGgAt / athaikaH zarIrAvayavI tata ekameva caitanyamutpadyate / tadapyasUkSmam , akSapAdamata eva tAdRzAvayavisvIkArAt, tvanmate tu " samudayamAtramidaM kalevaram" ityabhidhAnAt / kiJca, zarIrasyAvaikalyAd mRtazarIre'pi caitanyotpattiH syAt / atha cAvAdidoSairvaiguNyAd na mRtazarIrasya caitanyotpAdakatvam / naitad yaktama / yato mRtasya samIbhavanti doSAstato dehasyA''rogyalAbhaH, tathAcoktam-"teSAM samatvamArogyaM kSayavRddhI viparyaye" iti; tatazca punarujjIvanaM syAt / atha samIkaraNaM doSANAM kuto jJAyate ?, jvraadivikaaraadrshnaat| atha vaiguNyakAriNi nivRtte'pi nAvazyaM tatkRtasya vaiguNyasya nivRttiH, yathA vahninivRttAvapi na kASThe zyAmikAkauTilyAdivikArasya / tadapyasUpapAdam / yataH kiJcit kacidanivartyavikArArambhakaM dRSTam ,yathA kASThe vahniH zyAmikAdeH; kacicca nivartyavikArArambhakam , yathA suvarNe dravatAyAH; tatra yadi doSavikAro'nivartyaH syAt cikitsAzAstraM vRthaiva syAt , tato daurbalyAdivikArasyeva mahato'pi maraNavikArasya nivRttiH prasajyeta / atha cikitsAprayogAd daurbalyAdinivRttyupalabdherapaneyavikAratvam, asAdhyavyAdherupalabdheranapaneyavikAratvaM cetyubhayathAdarzanAd maraNAnivRttiH / tadasat / yataauSadhAderalAbhAd AyuHkSayAd vA kazcidasAdhyo vikAro bhavati, doSetu kevale vikArakAriNi nAstyasAdhyatA / tathA hi-tenaiva vyAdhi

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ratnAkarAvatArikAyuktaH / 139. nA kazcid mriyate kazcid na, iti nedaM doSe kevale vikArakAriNi ghaTate; tasmAt karmAdhipatyamevA'tra susUtram / na caitat paralokAdAgatamAtmAnaM vineti, tathAhi - etasyotpAde dehaH sahakArikAraNam, upAdAnakAraNaM vA bhvet| prAci vikalpe kalevarasya sahakAribhAve kimupAdAnaM caitanyasya syAtU? tadvyatirekeNa tattvAntarAbhAvAt / na cAnupAdAnA kasyacitkAryasyotpattirupalabdhacarI, zabdavidyudAdInAmapyanupAdAnatve tattvacatuSTayAnantabhavo bhavet dehAdhikopAdAnAbhyupagame tu caitanyasya niSpratyUhAsstmasiddhi:, kAyasahakRtAdAtmopAdAnAt tathAvidhacaitanyaparyAyotpAdaprasiddheH / nApyupAdAnakAraNaM kAyazcaitanyopAdeyasya, parasparAnuyAyivikAravatvaM khalUpAdAnopAdeyayorlakSaNam, yathA paTAnuyAyinI limavattvaM tantUnAm, tantvanuyAyinIlimavattvaM ca paTasya; tathAhinIlatantupaTalaparighaTitamUrttiH paTo nIla eva bhavati, zuklazca paTo nIlIdravAdinA rajyamAno nIlatantusantAna eva bhavatIti / tatra na tAvat tanorupAdAnatvopapattiH, upAdAnabhAvAbhimatatanubhAjaH zastrasaMpAtAdijanitasya vikArasya vAsIcandanakalpAnAmanyatra gatacittAnAM vA caitanye'nupalambhAt / yastu zastrasaMpAtAdyanantaraM kasyApi mUrcchAdicaitanyavikAraH, sa rudhirasaMdarzana pIDAbhayAdisambhava eva, na tu kAyavikArakAraNakaH; pararudhirasaMdarzanavyAghrAdibhayotpannamUrcchAdivat / astu vA kAyavikAra kAraNako'sau tathApi nopAdAnakAraNaM kAyaH, tasminnavasthAmAtrakAraNatayA tasya sahakArikAraNatvasyaivopapatteH, suvarNadravatAyAM dahanavat / nApi caitanyasyopAdeyatvopapattiH, upAdeyabhAvAbhimatacaitanyajuSo harSaviSAdamUrcchAnidrAbhItizokAnekazAstraprabodhAdervikArasya kAye'nupalambhAditi noktamupAdAnalakSaNaM dehasyopapadyate / yadvRddhau; yadAtmanaH kAryasya vRddhistattasyopAdAnam, yathA tantavaH paTasya; ityapyupAdAnalakSaNaM na tanocaitanyaM prati yujyate, yojanazatAdizarIrapramANAnAmapi matsyAdInAmalpatamabuddhitvAt, kRzataraza " rANAmapi keSAMcidU nRNAM sAtizayaprajJAbalazAlitvAt ; yA puna -

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pramANanayatattvAlokAlaGkAraHreSA bAlakAdevigrahavRddhau caitanyavRddhiH, sA zarIrasya caitanyaM prati sahakAribhAvAd, udakavRddhAvaGkuravRddhivat ; upAdAnabhAve hi niyamena caitanyasya tavRddhayanuvidhAyitvaM syAd; na caivam , tathAnubhavAbhAvAt / pUrvAkAraparityAgAjahavRttottarAkAropAdAnamapyupAdAnalakSaNaM tanozcaitanyaM prati nAstyeva, upAdAnabhAvAbhimatazarIraprAktanAkAraparityAgAbhAve'pi prAdurbhavannAnAprakAraprakarSarUpacaitanyavikAropalambhAditi na caitanyaM pratyupAdAnabhAvo'pi vapuSaH sUpapAdaH / kiJca, yathA kASThAdyantaHpratiSThAdavyaktAjjvalanAjjvalanaH, candrakAntAntargatAd vA toyAt toyaMvyaktIbhavadabhyugataM bhavatA, tathA'vyaktAccaitanyAt kuto'pi pAzcAtyA vyaktacaitanyamabhyupagamyatAm ; tathA cAtmasiddhiH / atha dRzyamAnakASThendukAntAdereva pArthivAjjvalanodakAdyutpAdo'bhyupagamyate, nAdRzyamAnAt kuto'pi; tarhi kSINaste tattvacatuSTayavAdaH, sarveSAM bhUmyAdInAmupAdAnopAdeyabhAvaprasaGgena jainAbhipretapudgalaikatattvavAdaprasaGgAditi na bhuutebhyshcaitnyotpaadHsdvaadH| nanu jJAnaM bhUtAnvayavyatirekAnuvidhAyi dRzyate, tathAhi-bhUteSvannapAnopayogatuSTeSu paTTI cetanA bhavati, tadviparyaye viparyayaH, brAhmIghRtAzupayogasaMskRte ca kumArakazarIre paTuprajJatA prajAyate, varSAsu ca svedAdinA nAtidavIyasaiva kAlena dadhyavayavA eva calantaH pUtarAdikRmirUpA upalabhyante, iti bhUtacaitanyapakSa eva yuktiyukto lakSyata iti ced| naitnycaaru| yatazceSTendriyArthAzrayaH zarIraM prasiddham , tadanugrahAt tatsahakArIndriyAnugrahe sati paTukaraNatvAd viSayagrahaNamapi paTutarameva bhvti| na ca viSayagrahaNAdanyaccaitanyaM nAma, etena braahmiighRtopyogo'pivyaakhyaatH| Atmano bhogAyatanatvena zarIrasya kadAcit keSAJcid bhUtAvayavAnAmupAdAnam , ataH zukrazoNitavad dadhyavayavAn vikRtaanupaadaasyte| tathA ca khedajAdibhedena bahubhedo bhUtasargaH pravarttate vicitrakarmavipAkApekSayeti yatkiMcidetat / AtmapratItau kiM pramANamiti cet , pratyakSameva tAvat , tathAhi-sukhI duHkhI vA'hamityAdyahaMpratyayazcetanAtattvamAtmAkhyamarpayatyeva / na cAyaM bhrAntibhrAtA, visaMvAdApavAdavandhyatvAt /

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rtnaakraavtaarikaayuktH| 141 nApi laiGgikAdiH, linggaadittttkaarnnklaapopnipaatmntrennaivotpaadaat| tataH spaSTapratibhAsasvarUpatvena pratyakSalakSaNo'yamantarmukhAkAratayA prisphurnnaatmaanmuddyotyti| nanu mUrtimAtramantraNapravaNa evaiSa pratyayaH, sthUlo'haM kRzo'hamityAdipratyayavat ; na khalveSo'pyAtmAlambanaH, tasya sthUlatAdidharmAdhAratvAbhAvAditi cet , tatkimidAnImunduravRndaM vidyataiti mandiramAdIpanIyam ? / na hi nIlaH sphaTika ityAdi vedanaM satyaM na saMbhavatItyetAvatA zuklaH sphaTika ityapi mA bhuut| sthUlo'hamityAdyapi hi jJAnaM sthUlazarIravAnahamityevaM zarIropAdhikamutpadyamAnamAtmAlambanatayA satyameva, yadi tu bhedaM tiraskurvadutpadyate tadA bhrAntameva, nIlaH sphaTikaityAdijJAnavat ; asti ca bhedenApi pratipattiH-sthUlaM kRzaM vA mama zarIramiti / nanu madIya AtmetyeSA'pi pratipattirasti, na ca macchabdavAcyamAtmAntaramatrA'bhyupagataM tvyaa| yadyevam , pratipanna AtmA tarhi tvayA'pyetadAtmazabdAbhidheyaH, macchabdavAcye tatra vivaadaat| pratipanne ca vivAdaH sApavAdaH, svavacanavirodhabAdhitatvAt / atha mama zarIramityAdiSu zarIravyatiriktamAlambanaM mameti jJAnasyAbhyupagacchato mamAtmetyatrApyAtmavyatiriktamAlambanaM prasajyata ityaniSTApAdanArthatvAdadoSo'yamiti cet / tadacaturasram , aprItabhAsanAd; na hi mamAyamAtmeti pratyaye zarIrAdivad matpratyayaviSayAdanya AtmA pratibhAti, kintvahamityAtmAnaM pratyakSataH pratipadyAtmAntaravyavacchedena parapratItyartha mamAtmeti nirdizati, mamAtmA ahamevetyarthaH / yadA punaH zarIramAtmazabdena nirdeSTumicchati, tadA mamAtmeti bhedAbhidhAnamevedam , zarIrasyAtmopakArakatvenAtmatvenopacArAt, atyantopakArake bhRtye'hamevAyamitivat / kiJca, mamAtmeti matpratyayaviSayAd bhedenAtmajJAnaM bAdhyamAnatvAd bhrAntaM bhavatu, zarIrabhedajJAnaM tu kasmAd bhrAntama ?; na hyekatra kezAdijJAnasya bhrAntatve sarvatra bhrAntatvaM yuktam , bhrAntA'bhrAntavizeSAbhAvaprasaGgAt / tataH pratyakSAdAtmA siddhisaudhamadhyamadhyAsAmAsa / nanvAtmanaH kiM rUpaM yat pratyakSeNa sAkSAtkriyate ? / yadyevam , sukhA

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142 pramANanayatattvAlokAlaGkAraHderapi kiM rUpaM yad mAnasapratyakSasamadhigamyamiSyate ? / nanvAnandAdisvabhAvaM prasiddhameva rUpaM sukhAdeH, tarhi tadAdhAratvamAtmano'pi rUpamavagacchatu bhvaan| "sukhAdi cetyamAnaM hi svatantraM nA'nubhUyate / matubarthAnuvedhAt tu siddhaM grahaNamAtmanaH // 1 // . idaM sukhamiti jJAnaM dRzyate na ghaTAdivat / ahaM sukhIti tu jJaptirAtmano'pi prakAzikA" // 2 // anumAnato'pyAtmA prasidhyatyeva, tathAhi-caitanyaM tanvAdivilakSaNAzrayAzritam , tatra bAdhakopapattau satyAM kAryatvAnyathAnupapatteH / na tAvadayaM hetuvizeSyAsiddhaH, kaTakuTapaTajJAnAdivicitrapariNAmaparamparAyAH kAdAcitkatvena paTAdivat tatra kAryatvaprasiddhaH / nApi vizeSaNAsiddhaH,na zarIrendriyaviSayAzcaitanyadharmANaH, rUpAdimattvAd, bhautikatvAd vA ghaTavat ; ityanena tatra tasya bAdhanAt / nApyayaM vyabhicArI viruddho vA, tanvAdilakSaNAzrayAzritAd vipakSAt tanvAdivartino rUpAdeH zarIratvasAmAnyAd vA savizeSaNakAryatvahetoratyantaM vyAvRttatvAt / ityanumAnato'pyAtmA prAsidhyat / "upayogalakSaNo jIvaH" ityAgamapradIpo'pyAtmAnamuddyotayati / anumAnAgamayozca prAmANyaM prAgeva prasAdhitamityAtmaprasiddhiH // bauddhAstu buddhikSaNaparamparAmAtramevAtmAnamAmnAsiSuH, na punauktikakaNanikaranirantarAnusyUtaikasUtravat tadanvayinamekam / te lokAyataluNTAkebhyo'pi pApIyAMsaH, tadbhAve'pi teSAM smaraNapratyabhijJAnAdyaghaTanAt; tathAhi-pUrvabuddhayA'nubhUte'rthe nottarabuddhInAMsmRtiH saMbhavati, tato'nyatvAt , santAnAntarabuddhivat / na hyanyadRSTo'rtho'nyena smaryate, anyathaikena dRSTo'rthaH sarvaiH smaryaMta / smaraNAbhAve ca kautaskutI pratyabhijJAprasUtiH ?, tasyAH smaraNAnubhavobhayasaMbhavatvAt; padArthaprekSaNaprabuddhaprAktanasaMskArasya hi pramAtuH sa evAyamityAkAraNeyamutpadyate / atha syAdayaM doSo yadyavizeSeNA'nyadRSTamanyaH smaratItyucyate, 1 zritatvAd iti pAThAntaram ,tadapi vipakSatvasyaivAvasthApane hetutvena suyojam /

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rtnaakraavtaarikaayuktH| 143 kintvanyatve'pi kAryakAraNabhAvAdeva smRtiH, bhinnasaMtAnabuddhInAM tu kAryakAraNabhAvo nAsti, tena santAnAntarANAM smRtirna bhavati; na caikasAntAnikInAmapi buddhInAM kAryakAraNabhAvo nAsti, yena pUrvabuddhayanubhUte'rthe taduttarabuddhInAM smRtirna syAt / tadapyanavadAtam , evamapi nAnAtvasya tadavasthatvAt / anyatvaM hi smRtyasaMbhave sAdhanamuktam , tacca kAryakAraNabhAvAbhidhAne'pi nApagatam , na hi kAryakAraNabhAvAbhidhAne tasyAsiddhatvAdInAmanyatamo doSaH pratipadyate / nApi svapakSasiddhiranena kriyate, na hi kAryakAraNabhAvAt smRtirityatrobhayaprasiddho'sti dRSTAntaH / atha_ " yasminneva hi saMtAna AhitA karmavAsanA / phalaM tatraiva saMdhatte karpAse raktatA yathA" // 1 // iti karpAsaraktatAdRSTAnto'stIti cet / tadasAdhIyaH, saadhnduussnnaasNbhvaat| anvayAdyasambhavAnna sAdhanam-na hi kAryakAraNabhAvo yatra tatra smRtiH karpAse raktatAvadityanvayaH saMbhavati, nApi yatra na smRtistatra na kAryakAraNabhAva iti vyatireko'sti / asiddhatvAdyanudbhAvanAcca na dUSaNam, na hi tato'nyatvAdityasya hetoH karpAse raktatAvadityanena kazciddoSaH pratipAdyate / kiJca, yadyanyatve'pi kAryakAraNabhAvena smRterutpattiriSyate, tadA ziSyAcAryAdibuddhInAmapi kAryakAraNabhAvasadbhAvena smRtyAdi syAt / atha nAyaM prasaGgaH, ekasaMtAnatve satIti vizeSaNAditi cet / tadayuktam , bhedAbhedapakSAbhyAM tasyopakSINatvAt / kSaNaparamparAtastasyA'bhede hi kSaNaparamparaiva sA, tathA ca santAna iti na kizcidatiriktamuktam / bhede tu pAramArthiko'pAramArthiko vA'sau syAt / apAramArthikatve tvasya tadeva dUSaNam / pAramArthikatve sthiro vA syAt , kSaNiko vaa| kSaNikatve santAninirvizeSa evAyamiti kimanena stenabhItasya stenAntarazaraNasvIkaraNakAriNA ? / "sthiramatha santAnamabhyupeyAH prathayantaM paramArthasatsvarUpam / amRtaM piba pUtayA'nayoktyA sthiravapuSaH paralokinaH prsiddheH||1||

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144 pramANanayatattvAlokAlaGkAraH upAdAnopAdeyabhAvaprabandhena pravarttamAnaH kAryakAraNabhAva eva santAna iti cet / tadavadyam , aviSvagbhAvAdisaMbandhavizeSAbhAve kAraNatvamAtrAvizeSAdupAdAnetaravibhAgAnupapatteH / santAnajanakaM yat tadupAdAnamiti cet / na, itaretarAzrayatvaprasaGgAt-santAnajanakatvenopAdAnakAraNatvam , upAdAnakAraNajanyatvena ca santAnatvamiti / loke tu samAnajAtIyAnAM kAryakAraNabhAve saMtAnavyavahAraH, tadyathAbrAhmaNasantAna iti , tatprasiddhyA cAsmAbhirapi zabdapradIpAdiSu santAnavyavahAraH kriyate, tavApi yadyevamabhipretaH santAnastadA kathaM na ziSyAcAryabuddhInAmekasantAnatvam ? |n hyAsAM samAnajAtIyatvaM kAryakAraNabhAvo vA nAsti, tataH ziSyasya ciravyavahitAapi buddhayaH pAramparyeNa kAraNamiti tadanubhUte'pyarthe yathA smRtibhavati tathopAdhyAyabuddhayo'pi janmaprabhRtyutpannAH pAramparyeNa kAraNamiti tadanubhUte'pyarthe smRtirbhavet / kiJca, dhUmazabdAdInAmupAdAnakAraNaM vinaivotpattistava syAd , na hi teSAmapyanAdiprabandhena samAnajAtIyaM kAraNamastIti zakyate vaktum , tathA ca jJAnasyApi garbhAdAvanupAdAnavotpattiH syAditi paralokAbhAvaH / atha dhUmazabdAdInAM vijAtIyamapyupAdAnabhiSyate, evaM tarhi jJAnasyApyupAdAnaM garbhazarIramevAstu na janmAntarajJAnaM kalpanIyam , yathAdarzanaM hyupAdAnamiSTam , anyathA dhUmazabdAdInAmapyanAdiH santAnaH kalpanIyaH syAditi saMtAnAghaTanAd na pareSAM smRtyAdivyavasthA, nApi paralokaH ko'pi prasiddhipaddhatiM dadhAti, paralokinaH kasyacidasaMbhavAt / satyapi vA paraloke kathamakRtAbhyAgamakRtapraNAzau parAkriyete ? yena hi jJAnena caityavandanAdikarma kRtam , tasya vinAzAd na tatphalopabhogaH; yasya ca phalopabhogaH, tena na tatkarma kRtamiti / atha nAyaM doSaH, kAryakAraNabhAvasya niyAmakatvAt; anAdiprabandhapravRtto hi jJAnAnAM hetuphalabhAvapravAhaH / sa ca santAna ityucyate,tadvazAt sarvo vyavahAraH saMgacchate; nityastvAtmA'bhyupagamyamAno yadi sukhAdijanmanA vikRtimanubhavati tadayamanitya eva carmAdiva

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rtnaakraavtaarikaayuktH| 145 duktaH syAt , nirvikArakatve tu satA'satA vA sukhaduHkhAdinA karmaphalena kastasya vizeSaH ?, iti karmavaiphalyameva / taduktam "varSAtapAbhyAM kiM vyomnazcarmaNyasti tayoH phalam ? / carmopamazcet so'nityaH khatulyazcedasatsamaH" // 1 // iti tasmAt tyajyatAmeSa mUrdhAbhiSiktaH prathamo moha Atmagraho nAma, tannivRttAvAtmIyagraho'pi virasyati-ahameva na, kiM mama ? iti / tadidamahaMkAramamakAragranthiprahANena nairAtmyadarzanameva nirvANadvAram , anyathA kautaskutI nirvANavArtA'pi ? / tadapi vArtam , hetuphalabhAvapravAhasvabhAvasya santAnasyAnantarameva niyAmakatvena nirastatvAt / yat punaH sukhAdivikArAbhyupagame carmAdivadAtmano'nityatvaM prasaJjitam , tadiSTameva, kathaJcidanityatvenA''tmanaH syAdvAdibhiH svIkArAd ; nityatvasya kathaJcidevAbhyupagamAt / yattu nityatve'syA''tmIyagrahasadbhAvena muktyanavAptidUSaNamabhANi, tadapyanavadAtam, viditaparyantavirasasaMsArasvarUpANAM parigatapAramArthikaikAntikA''tyantikAnandasandohasvabhAvApavargopaniSadAM ca mahAtmanAM zarIre'pi kiMpAkapAkopaliptapAyasaiva nirmamatvadarzanAt / nairAtmyadarzane punarAtmaiva tAvannAsti, kaH pretyasukhIbhavanArtha yatiSyate ?; jJAnakSaNo'pi saMsArI kathamaparajJAnakSaNasukhIbhavanAya ghaTiSyate ?; na hi duHkhI devadatto yajJadattasukhAya ceSTamAno dRSTaH; ekakSaNasya tu duHkhaM svarasanAzitvAt tenaiva sAdhai dadhvaMse / santAnastu na vAstavaH kazciditi prarUpitameva, vAstavatve tasya niSpratyUhA''tmasiddhiriti // 55 // athAtmanaH paraparikalpitasvarUpapratiSedhAya svAbhimatadharmAn varNayanticaitanyasvarUpaH pariNAmI karttA sAkSAdbhoktA svadehaparimANaH pratikSetraM bhinnaH paudgalikA dRSTavAMzvAyam // 56 // 19

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146 pramANanayatattvAlokAlaGkAraH. caitanyaM sAkAranirAkAropayogAkhyaM svarUpaM yasyA'sau caitanyasvarUpaH, pariNamanaM pratisamayamaparAparaparyAyeSu gamanaM pariNAmaH sa nityamasyAstIti pariNAmI, karotyadRSTAdikamiti kartA, sAkSAdanupacaritavRttyA bhuGkte sukhAdikamiti sAkSAdbhoktA, svadehaparimANaH svopAttavapurvyApakaH, pratikSetraM pratizarIraM bhinnaH pRthak , paudgalikAdRSTavAn pudgalaghaTitakarmaparatantraH, ayamityanantaraM pramAtRtvena nirUpitaAtmeti / atra caitanyasvarUpatvapariNAmitvavizeSaNAbhyAM jaDasvarUpaH kUTasthanityo naiyAyikAdisaMmataH pramAtA vyavacchidyate / yato yeSAmAtmA'nupayogasvabhAvastAvat , teSAM nAsau padArthaparicchedaM vidhyAd, acetanatvAt ; aakaashvt| atha nopayogasvabhAvatvaM cetanatvam , kintu caitanyasamavAyaH; sa cAtmano'stItyasiddhamacetanatvamiti cet / tadanucitam , itthamAkAzAderapi cetanatvApatteH, caitanyasamavAyo hi vihAyaHpramukhe'pi samAnaH; samavAyasya svayamaviziSTasyaikasya pratiniyamahetvabhAvAdA''tmanyeva jJAnaM samavetaM nAkAzAdiSviti vizeSAvyavasthiteH / nanu yatheha kuNDe dadhIti pratyayAd na tatkuNDAdanyatra taddadhisaMyogaH zakyasaM- . pAdanaH, tatheha mayi jJAnamitIhedaMpratyayAd nAtmano'nyatra gaganAdiSu jJAnasamavAya iti cet|tdyauktikm / yataH khAdayo'pi jJAnamasmAsviti pratiyantu, svayamacetanatvAd , Atmavat ; AtmAno vA maivaM pratiguH, tataeva, khAdivat ; iti jaDAtmavAdimate sannapi jJAnamihetipratyayaH pratyAtmavedyo na jJAnasyA''tmani samavAyaM niyamayati, vishessaabhaavaat| nanvevamiha pRthivyAdiSu rUpAdaya iti pratyayo'pi na rUpAdInAM pRthivyAdiSu samavAyaM sAdhayet, yathA khAdiSuH tatra vA sa taM sAdhayet , pRthivyAdiviva; iti na kacit pratyayavizeSAt kasyacid vyavastheti cet / satyam , ayamaparo'sya doSo'stu, pRthivyAdInAM rUpAdyanAtmakatve khAdibhyo vishisstttyaavyvsthaapyitumshkteH| syAnmatam , AtmAno jJAnamasmAsviti pratiyanti, AtmatvAt , ye tu na tathA te nA''tmAnaH, yathA khAdayaH, AmAnazcaite'haMpratyayagrAhyAH, tasmAttathA; ityAtmatvameva khAdibhyo vizeSa

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rtnaakraavtaarikaayuktH| 147 mAtmanAM sAdhayati, pRthivItvAdivat,pRthivyAdInAM pRthivItvAdiyogAddhi pRthivyAdayaH, tadvadAtmatvayogAdAtmAna iti / tadyuktam , AtmatvAdijAtInAmapi jAtimadanAtmakatve tatsamavAyaniyamAsiddheH / pratyayavizeSAt tatsiddhiriti cet, sa eva vicArayitumArabdhaH; parasparamatyantabhedAvizeSe'pi jAtitadvatAm , AtmatvajAtirAtmani pratyayavizeSamupajanayati, na pRthivyAdiSuH pRthivItvAdijAtayazca tatraiva pratyayamutpAdayanti, nAtmani; iti ko'tra niymhetuH?| samavAya iti cet , so'yamanyonyasaMzrayaH-sati pratyayavizeSe jAtivizeSasya jAtimati samavAyaH, sati ca samavAye pratyayavizeSa iti / pratyAsattivizeSAdanyata eva tatpratyayavizeSa iti cet / sa ko'nyo'nyatra kathaJcittAdAtmyapariNAmAt ?, iti sa eva pratyayavizeSahetureSitavyastadabhAve tadaghaTanAt , jAtivizeSasya kvacideva samavAyAsiddharAtmAdivibhAgAnupapatterAtmanyeva jJAnaM samavetamihedamiti pratyayaM kurute, na punarAkAzAdiSuH iti pratipattumazaktena caitanyayogAdAtmanazcetanatvaM siddhayet ; atha kimapareNa ?, pratIyate tAvaccetanAsamavAyAdAtmA cetana iti cet / tadayuktam / yataH pratItizcet pramANIkriyate, tarhi niSpratidvandvamupayogAtmaka evAtmA prasiddhayati / na hi jAtucit svayamacetano'haM cetanAyogAcetanaH, acetane vA mayi cetanAyAH samavAya iti pratItirasti; jJAtA'hamiti samAnAdhikaraNatayA prtiiteH| bhede tathApratItiriti cet / na, kathaJcittAdAtmyAbhAve tadadarzanAt / yaSTiH puruSa ityAdipratItistu bhede satyupacArAd dRSTA, na punastAttvikI / tathA cAtmani jJAtA'hamiti pratItiH kathaJciccetanAtmatAM gamayati, tAmantareNA'nupapadyamAnatvAt , kalazAdivat ; na hi kalazAdiracetanAtmako jJAtA'hamiti pratyeti / caitanyayogAbhAvAdasau na tathA pratyetIti cet / na, acetanasyApi caitanyayogAcetano'hamiti pratipatteranantarameva nirastatvAt , ityacetanatvaM siddhamAtmano jaDasyArthaparicchedaM parAkaroti; taM punaricchatA caitanyasvarUpatA'sya sviikrnniiyaa| nanu jJAnavAnahamiti pratyayAdAtmajJAnayorbhedaH, anyathA dhanavAniti pra

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148 pramANanayatattvAlokAlaGkAraHtyayAdapi dhanatadvatorbhedAbhAvAnuSaGgAditi kazcit / tadapyasat / yato jJAnavAnahamiti nAtmA pratyeti, jaDatvaikAntarUpatvAd , ghaTavat / sarvathA jaDazca syAdAtmA, jJAnavAnahamiti pratyayazcAsya syAd , virodhAbhAvAt , iti mA nirNaiSIH; tasya tathotpattyasambhavAt ; jJAnavAnahamiti hi pratyayo nA'gRhIte jJAnAkhye vizeSaNe vizeSye cAtmani jAtUtpadyate, svamatavirodhAt "nAgRhItavizeSaNA vizeSye buddhiH" iti vacanAt / gRhItayostayorutpadyata iti cet , kutastadhItiH ? / na tAvat svataH, svasaMvedanAnabhyupagamAt , svasaMvidite hyAtmani jJAne ca svataH sA yujyate, nAnyathA; santAnAntaravat / paratazcet , tadapi jJAnAntaraM vizeSyaM nAgRhIte jJAnatvavizeSaNe grahItuM zakyamiti jJAnAntarAt tadgahaNena bhAvyamityanavasthAnAt kutaH prakRtapratyayaH ? / tadevaM nAtmano jaDasvarUpatA saMgacchate / nApi kUTasthanityatA, yato yathAvidhaH pUrvadazAyAmAtmA, tathAvidha eva cejJAnotpattisamaye'pi bhavet , tadA prAgiva kathameSa padArthaparicchedakaH syAt ? pratiniyatasvarUpApracyutirUpatvAt kauTasthyasya padArthaparicchede tu prAgapramAtuH pramAtRrupatayA pariNAmAt kutaH kauTasthyamiti ? // kartA sAkSAdbhoktetivizeSaNayugalakena kApilamataM tiraskriyate, tathAhi-kApilaH kartRtvaM prakRteH pratijAnIte na puruSasya, "akartA nirguNo bhoktA" iti vacanAt / tadayuktam / yato yadyayamakartA syAt , tadAnImanubhavitA'pi na bhavet / draSTuH kartRtve muktasyApi kartRtvaprasaktiriti cet / muktaH kimakarteSTa: ? / viSayasukhAderakarteveti cet, phutaH sa tathA? / tatkAraNakarmakartRtvAbhAvAditi cet, tarhi saMsArI viSayasukhAdikAraNakarmavizeSasya kartRtvAd viSayasukhAdeH kartA, sa eva cA'nubhavitA kiM na bhavet ? / saMsAryavasthAyAmAtmA viSayasukhAditatkAraNakarmaNAM na kartA, cetanatvAd, muktAvasthAvat; ityetadapi na sundaram , sveSTavighAtakAritvAt / saMsAryavasthAyAmAtmA na sukhAderbhoktA, cetanatvAd, muktAvasthAvat ; iti sveSTasyAtmano bhoktRtvasya vighAtAt / pratItiviruddhamiSTavighAtasAdhanamidamiti cet , kartRtvAbhA

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rtnaakraavtaarikaayuktH| 149 vasAdhanamapi kiM na tathA ? puMsaH zrotA''ghrAtA'hamiti svkrtRtvprtiiteH| atha zrotA'hamityAdipratItirahaGkArAspadam , ahaGkArasya ca pradhAnameva kartRtayA pratIyata iti cet , tata evAnubhavita prdhaanmstu| na hi tasyAhaGkArAspadatvaM na pratibhAti, zabdAderanubhavitA'hamiti pratIteH sakalajanasAkSikatvAt / bhrAntamanubhaviturahaGkArAspadatvamiti cet , kartuH kathaM na bhrAntam ? / tasyAhaGkArAspadatvAditi cet, tata evA'nubhavitustadabhrAntamastu / tasyaupAdhikatvAdahaGkArAspadatvaM bhrAntameveti cet , kutastadaupAdhikatvasiddhiH ? / atha puruSasvabhAvatvAbhAvAdahaGkArasya tadAspadatvaM puruSasvabhAvasyAnubhavitRtvasyaupAdhikamiti cet / syAdevam , yadi puruSasvabhAvo'haGkAro na syAt / muktasyAhaGkArAbhAvAdapuruSasvabhAva evAhaGkAraH; svabhAvo hi na jAtucit tadvantaM tyajati, tasya niHsvabhAvatvaprasaGgAditi cet / na, svabhAvasya dvividhatvAt sAmAnyavizeSaparyAyabhedAt , tatra sAmAnyaparyAyaH zAzvatikasvabhAvaH, kAdAcitko vizeSaparyAya iti na kAdAcikatvAt puMsyahaGkArAderatatsvabhAvatA, tato na tadAspadatyamanubhavitRtvasyaupAdhikam , yenAbhrAntaM na bhvet| tataH siddhamAtmA'nubhaviteva kartA; akarturbhoktRtvAnupapattezca / nanu bhoktRtvamapyupacaritamevAsya, prakRtivikArabhUtAyAM hi darpaNAkArAyAM buddhau saMkrAntAnAM sukhaduHkhAdInAM puruSaH svAtmani pratibimbodayamAtreNa bhoktA vyapadizyate / tadazasyam , tasya tathApariNAmamantareNa pratibimbodayasyA'ghaTanAt, sphaTikAdAvapi pariNAmenaiva pratibimbodayasamarthanAt ; tathApariNAmAbhyupagame ca kutaH kartRtvamasya na syAt ?; iti siddhamasya kartRtvaM sAkSAdbhoktRtvaM ceti|svdehprimaann ityanenA'pi naiyAyikAdiparikalpitaM sarvagatatvamAtmano niSidhyate, tathAtve jIvatatvaprabhedAnAM vyavasthAnAprasiddhiprasaGgAt / sarvagatAtmanyekatraiva nAnAtmakAryaparisamApteH, sakRnnAnAmanaHsamAyogo hi nAnAtmakAryam , taccaikatrApi yujyate, nabhasi nAnAghaTAdisaMyogavat / etena yugapannAnAzarIre

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150 pramANanayatattvAlokAlaGkAraHndriyasaMyogaH pratipAditaH / yugapannAnAzarIreSvAtmasamavAyinAM sukhaduHkhAdInAmanupapattiH, virodhAditi cet / na, yugapannAnAbheryAdiSvAkAzasamavAyinAM vitatAdizabdAnAmanupapattiprasaGgAt , tdvirodhsyaavishessaat| tathAvidhazabdakAraNabhedAd na tadanupapattiriti cet, sukhAdikAraNabhedAt tadanupapattirapyekatrA''tmani mA bhUd, vizeSAbhAvAt / viruddhadharmAdhyAsAdAtmano nAnAtvamiti cet , tata evAkAzanAnAtvamastu / pradezabhedopacArAdadoSa iti cet, tata evAtmanyapyadoSaH / jananamaraNakaraNAdipratiniyamo'pi sarvagatAtmavAdinAM nA''tmabahutvaM sAdhayet, ekatrA'pi tadupapatteH, ghaTAkAzAdijananavinAzAdivat ; na hi ghaTAkAzasyotpattau ghaTAkAzasyotpattireva, tadA vinAzasyApi darzanAt; nApi vinAze vinAza eva, jananasyApi tadopalambhAt ; sthitau vA na sthitireva vinAzotpAdayorapi tadA samIkSaNAt / sati bandhe na mokSaH, sati vA mokSe na bandhaH syAt , ekatrAtmani virodhAditi cet| na, AkAze'pi sati ghaTabandhe ghaTAntaramokSAbhAvaprasaGgAt ; sati vA ghaTavizleSe ghaTAntaravizleSaprasaGgAt / pradezabhedopacArAd na tatprasaGga iti cet, tata evAtmani na tatprasaGgaH / namasaH pradezabhedopagame jIvasyA'pyekasya pradezabhedo'stviti kuto jIvatattvaprabhedavyavasthA ? yato vyApakatvaM syAt / nanvAtmano vyApakatvAbhAve digdezAntaravartiparamANubhiryugapatsaMyogAbhAvAdAdyakAbhAvaH, tadabhAvAdantyasaMyogasya tannimittazarIrasya, tena tatsaMbandhasya cAbhAvAdanupAyasiddhaH sarvadA sarveSAM mokSaH syaat| astu vA yathA kathaJciccharIrotpattiH, tathApi sAvayavaMzarIraM pratyavayavamanupravizannAtmA sAvayavaH syAt , tathA cAsya paTAdivat kAryatvaprasaGgaH / kAryatve cAsau vijAtIyaiH sajAtIyairvA kAraNairArabhyeta / na prAcyaH prakAraH, vijAtIyAnAmanArambhakatvAt / na dvitIyaH, yataH sajAtIyatvaM teSAmAtmatvAbhisaMbandhAdeva syAt , tathA cAtmabhirArabhyate ityAyAtam ; etaccAyuktam , ekatra zarIre'nekAtmanAmAtmArambhakANAmasambhavAt , sambhave vA pratisandhAnAnupapattiH na hyanyena

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rtnaakraavtaarikaayuktH| 151 dRSTamanyaH pratisandhAtumarhati atiprasaGgAt , tadArabhyatve cAsya ghaTavadavayavakriyAto vibhAgAt saMyogavinAzAd vinAzaH syAt / zarIrapariNAmatve cAtmano mUrttatvAnuSaGgAccharIre'nupravezo na syAt , mUrte mUrttasyAnupravezavirodhAt ; tato nirAtmakamevAkhilaM zarIramanuSajyate / kathaM vA tatparimANatve tasya bAlazarIraparimANasya sato yuvazarIraparimANasvIkAraH syAt ? tatparimANaparityAgAt , tadaparityAgAdvA / parityAgAccet, tadA zarIravat tasyAnityatvaprasaGgAt paralokAdyabhAvAnuSaGgaH / athAparityAgAt , tanna, pUrvaparimANAparityAge zarIravat tasyottaraparimANotpattyanupapatteH / tathA"yadi vapuSparimANapavitritaM vadasi jainamatAnuga ! pUruSam / vada tadA kathamasya vikhaNDane bhavati tasya na khaNDanaDambaram ?"||1 / atrAbhidhmahe- yadabhyadhAyi-nanvAtmano vyApakatvAbhAva ityAdi, tadasatyam , yad yena saMyuktaM tadeva taM pratyupasarpatIti niyamAsaMbhavAt ; ayaskAntaM pratyayasastenA'saMyuktasyA'pyAkarSaNopalabdheH |athaasNyuktsyaa'pyaakrssnne taccharIrArambhaM pratyekamukhIbhUtAnAM tribhuvanodaravivaravartiparamANUnAmupasarpaNaprasaGgAd na jAne kiyatparimANaM taccharIraM syAditi cet| saMyuktasyA'pyAkarSaNe kathaM sa eva doSo na bhavet ? Atmano vyApakatvena sakalaparamANUnAM tena saMyogAt / atha tadbhAvAvizeSe'pyadRSTavazAd vivakSitazarIrotpAdanAnuguNA niyatA eva paramANava upasarpanti; taditaratrApi tulyam / yaccAnyaduktam-sAvayavaM zarIraM pratyavayavamanupravizannAtmetyAdi, tadapyuktimAtram , sAvayavayatvakAryatvayoH kathaJcidAtmanyabhyupagamAt / na caivaM ghaTAdivat prAkprasiddhasamAnajAtIyAvayavArabhyatvaprasaktiH; na khalu ghaTAdAvapi kArye prAkprasiddhasamAnajAtIyakapAlasaMyogArabhyatvaM dRSTam , kumbhakArAdivyApArAnvitAd mRtpiNDAt prathamameva pRthubudhnodarAdyAkArasyA'syotpattipratIteH / dravyasya hi pUrvAkAraparityAganottarAkArapariNAmaH kAryatvam , tacca bahirivAntarapyanubhUyata eva / na ca paTAdau svAvayavasaMyogapUrvakakAryatvo

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152 pramANanayatattvAlokAlaGkAraH palambhAt sarvatra tathAbhAvo yuktaH, kASThe lohalekhyatvopalambhAd vo'pi tathAbhAvaprasaGgAt ; pramANabAdhanamubhayatra tulyam / na coktalakSaNakAryatvAbhyupagame'pyAtmano'nityatvAnuSaGgAt pratisandhAnAbhAvo'nuSajyate, kathaJcidanityatve satyevA'syopapadyamAnatvAt / yaccA'vAci-zarIraparimANatve cAtmano mUrtatvAnuSaGga ityAdi, tatra kimidaM mUrtatvaM nAma ? asarvagatadravyaparimANatvaM, rUpAdimattvaM vA / tatra nAdyaH pakSo doSapoSAya, saMmatatvAt / dvitIyapakSastvayuktaH, vyAptyabhAvAt ; na hi yadasarvagataM tanniyamena rUpAdimadityavinAbhAvo'sti, manaso'sarvagatatve'pi tadasambhavAt / ato nAtmanaH zarIre'nupravezAnupapattiryato nirAtmakaM tat syAt ; asarvagatadravyaparimANalakSaNamUrtatvasya manovat pravezApratibandhakatvAt ; rUpAdimattvalakSaNamUrttatvopetasyApi hi jalAderbhasmAdAvanupravezo na niSidhyate, Atmanastu tadrahitasyApi tatrAsau pratibadhyata iti mahaccitram / yadapyavAdi-tatparimANatve tasya bAlazarIraparimANasyetyAdi, tadapyayuktam , yuvazarIraparimANAvasthAyAmAtmano bAlazarIraparimANaparityAge sarvathA vinAzAsambhavAt , viphaNAvasthotpAde sarpavat , iti kathaM paralokAbhAvo'nuSajyate?; paryAyatastasyA'nityatve'pi dravyato nitytvaat| yaccAjalpi-yadi vapuparimANapavitritamityAdi, tadapyapezalam, zarIrakhaNDane kathaJcittatkhaNDanasyeSTatvAt, zarIrasaMbaddhAtmapradezebhyo hi katipayAtmapradezAnAM khaNDitazarIrapradeze'vasthAnamAtmanaH khaNDanam , taccAtra vidyataeva; anyathA zarIrAt pRthagbhUtAvayavasya kampopalabdhirna syAt / na ca khaNDitAvayavAnupraviSTasyAtmapradezasya pRthagAtmatvaprasaGgaH, tatraivAnupravezAt / na caikatra santAne'neka AtmA, anekArthapratibhAsijJAnAnAmekapramAtrAdhAratayA pratibhAsAbhAvaprasaGgAt , zarIrAntaravyavasthitAnekajJAnAvaseyArthasaMvittivat / kathaM khaNDitAkhaNDitAvayavayoH saMghaTTanaM pazcAditi cet ?, ekAntena cchedAnabhyupagamAt, padmanAlatantuvadacchedasyApi svIkArAt; tathAbhUtAdRSTavazAcca tatsaM

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ratnAkarAvatArikAyuktaH / 153 ghaTTanamaviruddhameveti tanuparimANa evA''tmA'GgIkartavyo na vyApakaH / tathA cA''tmA vyApako na bhavati, cetanatvAt, yattu naivaM na taccetanaM yathA vyoma, cetanazcAtmA, tasmAdavyApakaH / avyApakatve cA'sya tatraivopalabhyamAnaguNatvena siddhA zarIraparimANatA // pratikSetraM vibhinna ityanena tu vizeSaNenA''tmA'dvaitamapAstam / etadapAsanaprakArazca prAgeva prokta iti na punarucyate // paugalikAdRSTavAniti nAstikAdimatamatyasitum / tathAhi - nAstikastAvad nA'dRSTamiSTavAn / sa praSTavyaH-kimAzrayasya paralokino'bhAvAt, apratyakSatvAd, vicArAkSamatvAt, sAdhakAbhAvAd vA'dRSTAbhAvo bhavet ? / na tAvat prathamAt, paralokinaH prAkprasAdhitatvAt / nA'pyapratyakSatvAt, yatastavA'pratyakSaM tat, sarvapramAtRRNAM vA / prathamapakSe tvatpitAmahAderapyabhAvo bhavet, cirAtItatvena tasya tavA'pratyakSatvAt ; tadabhAve bhavato'pyabhAvo bhavedityaho ! navInA vAdavaidagdhI / dvitIyakalpo'pyalpIyAn sarvapramAtRpratyakSamadRSTaniSTaGkaniSNAtaM na bhavatIti vAdinA pratyetumazakteH; prativAdinA tu tadA''kalanakuzalaH kevalI kakSIkRta eva / vicArAkSamatvamapyakSamam, karkazatarkaistarkyamANasya tasya ghaTanAt / nanu kathaM ghaTate ? tathAhi-tadanimittaM sanimittaM vA bhavet / na tAvadanimittam, sadA sattvAsattvayoH prasaGgAt " nityaM sattvamasattvaM; vA hetoranyAnapekSaNAt " / yadi punaH sanimittam, tadA'pi tannimittamadRSTAntarameva, rAgadveSAdikaSAyakAluSyam, hiMsAdikriyA vA / prathame pakSe'navasthA - vyavasthA / dvitIye tu na kadApi kasyApi karmAbhAvo bhavet, taddhetorAgadveSAdikaSAyakAluSyasya sarvasaMsAriNAM bhAvAt / tRtIyapakSo'pyasUpapAdaH, pApapuNyahetutvasaMmatayo hiMsA'rhatpUjAdikriyayorvyabhicAradarzanAt- kRpaNapazuparamparAprANaprahANakAriNAM kapaTaghaTanApaTIyasAM pitRmAtRmitraputrAdidrohiNAmapi keSAMciccapalacArucAmarazvetAtapatrapAtrapArthiva zrIdarzanAtU, jinapatipadapaGkajapUjAparAyaNAnAM nikhilaprANiparamparA'pArakaruNAkUpArANAmapi keSAMcidane kopadravadAridryamudrAkrA 20 swl

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154 pramANanayatattvAlokAlaGkAraH'ntatvA''lokanAditi // atra brUmaH-pakSatrayamapyetat kakSIkriyata eva / prAcyA'dRSTAntaravazago hi prANI rAgadveSAdinA prANavyaparopaNAdi kurvANaH karmaNA badhyate / na ca prathamapakSe'navasthA dausthyAya, mUlakSayakaratvAbhAvAd , bIjAGkurAdisantAnavat tatsantAnasyA'nAditveneSTatvAt / dvitIye'pi yadi kasyApi karmAbhAvo na bhaved mA bhUt , siddhaM tAvadadRSTam / muktivAde tadabhAvo'pi prasAdhayiSyate / tRtIye tu yA hiMsAvato'pi samRddhiH, arhatpUjAvato'pi dAridyA''ptiH; sA krameNa prAgupAttasya pApAnubandhinaH puNyasya, puNyAnubandhinaH pApasya ca phalam / tatkiyopAttaM tu karma janmAntare phaliSyatIti nA'tra niyatakAryakAraNabhAvavyabhicAraH / sAdhakAbhAvAdapi nA'dRSTAbhAvaH, prAkprasAdhitaprAmANyayorAgamA'numAnayostatprasAdhakayorbhAvAt / tathA ca "zubhaH puNyasya " " azubhaH pApasya" ityAgamaH / anumAnaM tu-tulyasAdhanAnAM kArye vizeSaH sahetukaH, kAryatvAt , kumbhavat / " dRSTazca sAdhvIsutayoryamayostulyajanmanoH / . vizeSo vIryavijJAnavairAgyArogyasaMpadAm " // 1 // na cAyaM vizeSo viziSTamadRSTakAraNamantareNa / yadUcurjinabhadragaNikSamAzramaNamizrAH"jo tulasAhaNANaM phale viseso Na so viNA he| kajjattaNao goyama ! ghaDovva heU ya se kamma" // 1 // atha yathaikapradezasaMbhavAnAmapi badarIkaNTakAnAM kauTilyArjavAdivizeSaH, yathA vaikasarasIsaMbhUtAnAmapi paGkajAnAM nIladhavalapATalapItazatapatrasahasrapatrAdirbhedaH, tathA zarIriNAmapi svabhAvAdevA'yaM vizeSo bhaviSyati / tadazasyam , kaNTakapaGkajAdInAmapi prANitvena pareSAM prasiddhastadRSTAntAvaSTambhasya duSTatvAt ; AhArakSatarohadohadAdinA vanaspatInAmapi prANitvena taiH prasAdhanAt / 1 yastulyasAdhanAnAM phale vizeSo na sa vinA hetum / . kAryatvataH, gautama ! ghaTa iva hetuzca sa karma // 1 //

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rtnaakraavtaarikaayuktH| 155 atha gaganaparisare makarakarituraGgakuraGgabhRGgArAGgArAdyAkArAnanekaprakArAn bibhratyabhrANi, na ca tAnyapi cetanAni vaH saMmatAni; tadvat tanubhAjo'pi rAjaraGkAdayaH santviti cet| tadasat , teSAmapi jagadadRSTavazAdeva devapadavIparisare vicaratAM vicitrAkArasvIkArAt / kazcAyaM svabhAvo yadvazAjagadvaicitryamucyate ? / kiM nirhetukatvam, svAtmahetukatvam , vastudharmaH, vastuvizeSo vaa| Adye pakSe sadA sattvasya, asattvasya vA prasaGgaH / dvitIye AtmAzrayatvaM doSaH, avidyamAno hi bhAvAtmA kathaM hetuH syAt ? ; vidyamAno'pi vidyamAnatvAdeva kathaM svotpAdyaH syAt ? / vastudharmo'pi dRzyaH kazcit , adRshyovaa| dRzyastAvadanupalambhabAdhitaH / adRzyastu kathaM sattvena vaktuM zakyaH ? / anumAnAt tu tannirNaye'dRSTAnumAnameva zreyaH / vastuvizeSazcet svabhAvo bhUtAtirikto bhUtasvarUpo vA / prathame mUrto'mUrto vaa| mUrto'pi dRzyo'dRzyo vA / dRzyastAvad dRzyAnupalambhabAdhitaH / adRzyastvadRSTameva svabhAvabhASayA babhASe / amUrtaH punaH paraH paralokinaH ko nAmA'stu ? / na cAdRSTavighaTitasya tasya paralokasvIkAraH, ityato'pyadRSTaM spaSTaM niSTa kyate / bhUtasvarUpastu svabhAvo narendradaridratAdivaisadRzyabhAjoryamalajAtayorutpAdakastulya eva vilokyate, iti kautaskutastayorvizeSaH syAt ? / tadarzanAt tatrA'dRSTabhUtavizeSAnumAnena nAmAntaratirohitamadRSTamevAnumitisiddhaM dRSTam ; ito'pi-bAlazarIraM zarIrAntarapUrvakam , indriyAdimattvAt , taruNazarIravat / na ca prAcInabhavAtItatanupUrvakamevedam , tasya tadbhavAvasAna eva paTupavanapreritAtitIvracitAjvalanajvAlAkalApapluSTatayA bhasmasAdbhAvAdapAntarAlagatAvabhAvena tatpUrvakatvAnupapatteH / na cA'zarIriNo niyatagarbhadezasthAnaprAptipUrvakazarIragraho yujyate, niyAmakakAraNAmAvAt / svabhAvasya tu niyAmakatvaM prAgeva vyapAstam / tato yaccharIrapUrvakaM bAlazarIraM tatkarmamayamiti / paudgalikaM cedamadRSTameSTavyam , AtmanaH pAratantryanimittatvAd , nigaDAdivat / krodhAdinA

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156 pramANanayatattvAlokAlaGkAraHvyabhicAra iti cet / na, tasyA''tmapariNAmarUpasya pAratantryasvabhAvatvAt ; tannimittabhUtasya tu karmaNaH paugalikatvAt / evaM sIdhuvAdanodbhavacittavaikalyamapi pAratantryameva, taddhetustu sIdhu paugalikameveti naitenA'pi vyabhicAraH / tato yad yaugairAtmavizeSaguNalakSaNam , kApilaiH prakRtivikArasvarUpam , saugatairvAsanAkhabhAvam , brahmavAdibhiravidyAsvarUpaM cA'dRSTamavAdi; tadapAstam / vizeSataH punaramISAM niSedho vistarAya syAditi na kRtaH / / 56 // athAtmana eva vizeSaNAntaramAhuHtasyopAttapuMstrIzarIrasya samyagjJAnakriyAbhyAM kRtsnakarmakSayavarUpA siddhiH // 57 // tasyA'nantaranirUpitarUpasyA''tmanaH, upAttaputrIzarIrasya svIkRtapuruSayoSidvapuSaH, etena strInirvANadveSiNaH kASThAmbarAn zikSayanti / samyagjJAnaM ca yathAvasthitavastutattvAvabodhaH, kriyA ca tapazcaraNAdikA, tAbhyAm / nanu samyagdarzanamapi kRtsnakarmakSayakAraNameva / yadAhu:-" samyagdarzanajJAnacAritrANi mokSamArgaH " iti, tat kathamiha nopadiSTam ? / ucyate / samyagjJAnopAdAnenaiva tasyAkSiptatvAt, dvayorapyanayoH sahacaratvAt / samyagjJAnasya kriyAtaH pRthagupAdAnAdyA kriyA samyagjJAnapUrvikA saiva tatkAraNam , na punarmithyAtvamalapaTalAvaluptavivekavikalAnAM mithyAjJAnapUrvikA kandaphalamUlazaivAlakavalanAdikA / kRtsnasyA'STaprakArasyApi, na tu katipayasya, jIvanamukteranabhidhitsitatvAt / karmaNo jJAnAvaraNAderahaSTasya, na tu buddhayAdiguNAnAmapi, nApi jJAnamAtrasaMtAnasya / kSayaH sAmastyena pralayaH svarUpaM yasyAH sA tathA / etena naiyAyikasaugatopakalpitamuktipratikSepaH / evaMvidhA siddhirmokSo bhavati / iha kecijjJAnAdeva mokSamAsthiSata, tathA te bruvate-samyagjJAnameva phalasaMpAdanapratyalam , na kriyA; anyathA mithyAjJAnAdapi

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rtnaakraavtaarikaayuktH| 157 kriyAyAM phalotpAdaprasaGgAt / yaduktam__ "vijJaptiH phaladA puMsAM na kriyA phaladA mtaa| mithyAjJAnAt pravRttasya phalA'saMvAdadarzanAt " // 1 // tathA"zriyaH prasUte vipado ruNaddhi yazAMsi dugdhe malinaM pramATi / saMskArazaucena paraM punIte zuddhA hi buddhiH kulakAmadhenuH " // 1 // kriyAvAdinastu vadanti-kriyaiva phalaheturna jJAnam , bhakSyAdivijJAne'pi kriyAmantareNa sauhityAdiphalAnutpAdAt / yadavAci"kriyaiva phaladA puMsAM na jJAnaM phaladaM matam / yataH strIbhakSyabhogajJo na jJAnAt sukhito bhavet " // 1 // tathA"zAstrANyadhItyA'pi bhavanti mUrkhA yastu kriyAvAn puruSaH sa vidvAn / saMcintyatAmauSadhamAturaM hi na jJAnamAtreNa karotyarogam " // 1 // atra brUmahe- yaduktam-samyagjJAnameva phalasaMpAdanapratyalamityAdi, tat 'strIbhakSyabhogajJo na jJAnAt sukhito bhavet' ityanena kriyAvAdinaiva vyapAstam , ityupekSaNIyameva / tataH samyagjJAnaM samyakkriyAsadhrIcInameva phalasiddhinibandhanamityabhyupagantavyam ;na tujJAnaikAntaH kaantH| kriyaikAnto'pi bhrAnta ev| yataH strIbhakSyabhAgajJo na jJAnAt sukhito bhavet' iti tu na yuktam / yataH samyagjJAnakAraNaikAntavAdinAmayamupAlambho na punarasmAkam , samyagjJAnakriyayorubhayorapi parasparApekSayoH kAraNatvasvIkArAt / na ca nitambinImodakAdigocarAyAM pravRttau tadvijJAnaM sarvathA nAstyeva, yataH kriyAyA eva tatkAraNatA kalpyeta / tadgocaravijJAnasanAthaiva tatra pravRttiH prItiparamparotpAdanapratyalA; anyathonmattamUcchitAderapi prauDhapremaparAyaNapraNayinInibiDAzleSakriyA'pi tadutpAdAya kiM na syAt ? / athAsau kriyaiva tattvato na bhavati, saiva hi kriyA tAttvikI yA svakIyakAryA'vyabhicAriNI; hanta ! tarhi tadeva tAttvikaM jJAnaM yat svakIyakAryAvyabhicArIti kathaM strIbhakSya

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158 pramANanayatattvAlokAlaGkAraHbhogajJa ityupAlambhaH zobheta ? / tataH kAryamarjayantI yathA nizcayanayena kriyA kriyocyate, tathA jJAnamapi; iti kacid vyabhicArAbhAvAd dvayamevaitat phalotpattikAraNamanuguNamiti / atha bhavatvetatkAraNikA muktiH, tathApi buddhayAdInAM navAnAmAtmavizeSaguNAnAM yo'tyantamucchedaH, tadrUpaiva svIkartavyA; na punniHshesskrmkssylkssnnaa| tathA cAnumAnam-na vAnAmAtmavizeSaguNAnAM santAno'tyantamucchidyate, santAnatvAt , yoyaHsantAnaHsa so'tyantamucchidyate yathA pradIpasantAnaH, tathA cAyam , tasmAdatyantamucchidyata iti / " na ha vai sazarIrasya sataH priyApriyayorapahatirasti", "azarIraM vA vasantaM priyApriye na spRzataH " ityAdayo vedAntA api tAdRzImeva muktimAdizanti / api ca "yAvadAtmaguNAH sarve nocchinnA vAsanAdayaH / tAvadAtyantikI duHkhavyAvRttirna vikalpyate // 1 // dharmAdharmanimitto hi saMbhavaH sukhaduHkhayoH / mUlabhUtau ca tAveva stambhau saMsArasadmanaH // 2 // taducchede ca tatkAryazarIrAdyanupaplavAt / nAtmanaH sukhaduHkhe sta ityasau mukta ucyate // 3 // icchAdveSaprayatnAdi bhogAyatanabandhanam / ucchinnabhogAyatano nAtmA tairapi yujyate // 4 // tadevaM dhiSaNAdInAM navAnAmapi mUlataH / guNAnAmAtmano dhvaMsaH so'pavargaH pratiSThitaH / / 5 // nanu tasyAmavasthAyAM kIdRgAtmA'vaziSyate ? / svarUpaikapratiSThAnaH parityakto'khilairguNaiH // 6 // UrmiSadkAtigaM rUpaM tadasyAhurmanISiNaH / saMsArabandhanAdhInaduHkhaklezAdyadUSitam " // 7 // UrmayaH kAmakrodhamadagarvalobhadambhAH / "prANasya kSutpipAse dve manasaH shokmuuddhte| jarAmRtyU zarIrasya SaDUmirahitaH zivaH " // 1 // palAmamA /

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rtnaakraavtaarikaayuktH| 159 iti tu purANe // atra brUmaH --yadavAdi- santAnatvAditi, tatra kimidaM santAnatvaM nAma ? kimupAdAnopAdeyabhAvaprabandhena pravartamAnatvam , kAryakAraNabhAvaprabandhena pravRttiH, aparAparadArthotpattimAtratA vA / AdyaH pakSaH sAvadyaH, AzrayAsiddhisvarUpAsiddhatayorApatteH, buddhayAdinavakSaNAnAmupAdAnopAdeyabhAvarUpatayA santAnasya saugatAnAmeva saMmatatvAt ; AtmanaH samavAyinaH, AtmamanaHsaMyogAdasamavAyinaH, adRSTAdenimittAcca tairAtmaguNotpAdapratipAdanAt / etena dvitIyapakSo'pi vyapAstaH, buddhayAdikSaNAnAM kAryakAraNabhAvamAtrasyA'pi tairasvIkArAt ; pralayapralInabuddhayAderapyAtmanaH punarbuddhayAdyutpAdAGgIkArAt / tRtIyapakSe'pi vyabhicAraH, aparApareSAmutpAdukAnAM paTakaTakapATAdInAM sntaantve'pytyntmnucchidymaantvaat| athaikAzrayA'parAparotpattiH santAnaH, tato naiSa doSaH; tarhi tAdRzaM santAnatvaM pradIpe nAstIti sAdhanavaikalyaM dRSTAntasya; paramANupAkajarUpAdibhizca vyabhicArI hetuH, tathAvidhasantAnatvasya tatra sdbhaave'pytyntocchedaabhaavaat| api ca,saMtAnatvamapi bhaviSyatyatyantAnucchedazca, viparyaye bAdhakapramANAbhAvAt , iti sndigdhvipkssvyaavRttiktvaadpynaikaantiko'ym| viruddhazca, zabdabuddhividyutpradIpAdiSvatyantAnucchedavatsveva santAnatvasya vyavasthAnAt zabdabuddhividyutpradIpAdayo hi paryAyA dravyarUpatayA sthAsnava eva, tadrvyAviSvagbhUtaM paryAyAntaramutpAdayanta eva pradhvaMsante / na punaramISAmatyantamucchedaH sUpapAdaH, utpAdavyayadhrauvyANAM parasparanirapekSANAM kharaviSANaprakhyatvAt / tathAhi- nAsti kvacidatyantamucchedaH, sthityutpAdarahitatvAt , kharaviSANavat ; iti na prastutAnumAnAd buddhyAdiguNocchedarUpA siddhiH sidhyati / nApi na ha vai sazarIrasyetyAdigaditAgamAt , zubhAzubhAdRSTaparipAkaprabhavena bhavasambhavinI hi priyApriye parasparAnuSakte apekSyA'yaM vyavasthitaH; sakalAdRSTakSayakAraNakaM punaraikAntikAtyantikarUpaM kevalameva priyaM niHzreyasadazAyAmiSyate, tat kutaH pratiSidhyate ? / AgamArthazcAyamitthameva sama

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160 pramANanayatatvAlokAlaGkAraH rthanIyaH, yata etadarthAnupAtinyeva smRtirapi vilokyate" sukhamAtyantikaM yatra buddhigrAhyamatIndriyam / " taM vai mokSaM vijAnIyAd duSprApamakRtAtmabhiH " // 1 // na cAyaM sukhazabdo duHkhAbhAvamAtre vartanIyaH, mukhyasukhavAcyatAyAM bAdhakAbhAvAt / na ca bhavadudIrito mokSaH puMsAmupAdeyatayA saMmataH ko hi nAma zilAzakalakalpamapagatasakalasukhasaMvadena sparzamAtmAnamupapAdayituM yateta ? / sopAdhikasAvadhikaparimitAnandaniSyandAt svargAdapyadhikamanavadhikaniratizayanesargikA''nandasundaramaparimlAnatatsaMvedanasAmarthya caturtha puruSArtha - mAcakSate vicakSaNAH / yadi tu jaDaH pASANanirvizeSa eva tasyAmavasthAyAmAtmA bhavet, tat kRtamapavargeNa, saMsAra eva varamastu; yanna tAvadantarA'ntarA'pi duHkhakaluSitamapi sukhamupabhujyate / cintyatAM tAvadidam-kimalpasukhAnubhavo bhavyaH, uta sarvasukhoccheda eva ? | athAsti tathAbhUte mokSe lAbhAtirekaH prekSANAm / te hyevaM vivecayanti - duHkha saMsparzazUnyazAzvatikasukhasaMbhogAsaMbhavAd duHkhasya cA'vazyahAtavyatvAd vivekahAnasya cAzakyatvAd viSamadhunI ivaikatrASmatre patite ubhe api sukhaduHkhe tyajyeyAtAmiti; atazca saMsArAd mokSaH zreyAn yantrA'yamiyAnatiduH saho duHkhaprabandho'valupyate; varami-`yatI kAdAcitkasukhakaNikA tyaktA, na tu tasyAH kRte du:khabhAraiyAn vyUDha iti / tatra duHkhasaMsparzazUnyazAzvatika sukhasambhogAsambhavAdityatra zAzvatikamanAdinidhanam, yadvA''dimadapi pradhvaM - savadaparyavasAnaM sukhaM vivacitam / tatrAdiparyavasAnazUnyaM sukhaM tAvat prekSANAmupAditsAgocara eva na bhavati sadaiva prAptatvAt iti kutastadabhAvaH tatrA'pravRttau prekSAkAriNAM kAraNamabhidhIyate ? / dvitIyaM tu sukhaM bhavatyeva tatpravRttinimittam / na ca tasyA'saMbhavaH, bAdhakapramANAbhAvAt / anantaM ca tat, tadAnIM vinAzakAraNAbhAvAt / tadvinAzakAraNaM hi karma, na ca tadAnIM tadasti, tasya samUlamunmUlita "

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rtnaakraavtaarikaayuktH| 161 svAt; mithyAtvAviratikaSAyayogalakSaNasya tatkAraNasyAbhAvAJca na punarapi karmanirmANam / kAraNAbhAvAt tAdRzasukhotpAdaeva nAstIti cet / na, sakalakarmoparamasyaiva tatkAraNasya sadbhAvAt / yaccoktam-vivekahAnasya cAzakyatvAditi, tadevameva, sAMsArikasukhasyaitAdRzatvAt ; taddhi madhudigdhadhArAkarAlamaNDalAnaprAsavad duHkhAkarotIti yuktA mumukSaNAM tajihAsA, kintvAtyantikasukhavizepalipsUnAmeva / ye api viSamadhunI ekatrA'matre saMpRkte parityajyete, te api sukhavizeSalipsayaiva / kiJca, yathA prANinAM saMsArAvasthAyAM sukhamiSTam , duHkhaM cAniSTam ; tathA mokSAvasthAyAM duHkhanivRttiriSTA, sukhanivRttistvaniSTaiva / tato yadi tvadabhimato mokSaH syAt, tadA na prekSAvatAmatra pravRttiH syAd, bhavati ceyam / tataH siddhaM mokSaH sukhasaMvedanasvabhAvaH, prekSAvatpravRttiviSayatvA'nyathAnupapatteriti / atha sukhasaMvedanaikasvabhAvo yadi mokSaH syAt, tadA tadrAgeNa prayatamAno mumukSuna mokSamadhigacchet ; na hi rAgiNAM mokSo'stIti mokSavidaH, tasya bandhanAtmakatvAt / tadayuktam / yo hi sukhasAdhaneSu zabdAdiSvabhiSvaGgaH sa rAgo bandhanAtmakaH, tasya viSayArjanarakSaNAdipravRttidvAreNa saMsArahetutvAt / anante tu sukhe yadyapi rAgastathA'pyasau sarvaviSayArjanAdinivRttimokSopAyapravRttyoreva hetuH; anyathA tasya sukhasya prAptumazakyatvAt / na hi tad viSayasAdhyam , nApi tatkSIyate, yena viSayasukhArthamiva punaH punastadartha hiMsAdidhva'pi pravarteta / tanna bandhaheturmumukSorasti rAgaH, spRhAmAtrarUpo 'pi cAsau parAM koTimArUDhasyAsya nivartate, "mokSe bhave ca sarvatra nispRho munisattamaH' iti vacanAt ; anyathA duHkhanivRttyAtmake'pi mokSe prayatamAnasya duHkhadveSakaSAyakAluSyaM kiM na syAt ? / atha nAstyeva mumukSoSaH / rAgadveSau hi saMsArakAraNamiti tau mumukSurmuJcati, dveSTi ca duHkham , iti kathamidaM saGgaccheta ? iti cet / taditaratrA'pi tulym| iti siddhaM kRtsnakarmakSayAt paramasukhasaMvedanAtmA mokSaH, na buddhyAdivizeSa 21

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162 pramANanayatattvAlokAlaGkAraHguNocchedarUpa iti / / atha dikpaTAH prakaTayanti-bhavatvetAdRzasvarUpo mokSaH, sa tUpAttastrIzarIrasyAtmana iti na mRSyAmahe / na khalu striyo muktibhAjo bhavanti / tathA ca prabhAcandraH-strINAM na mokSaH, puruSebhyo hInatvAd, napuMsakAdivaditi / atra brUmaH-sAmAnyenA'tra dharmitvenopAttAH striyaH, vivAdAspadIbhUtA vA / prAci pakSe pakSakadeze siddhasAdhyatA, asaMkhyAtavarSAyuSkaduSSamAdikAlotpannatirazcIdevyabhavyAditrINAM bhUyasInAmasmAbhirapi mokSAbhAvasyAbhidhAnAt / dvitIye tu nyUnatA pakSasya, vivAdAspadIbhUteti vizeSaNaM vinA niyatastrIlAbhAbhAvAt , prakaraNAdeva tallAbhe pakSopAdAnamapi tata eva kAye na syAt ; tathA'pyupAdAne niyatasyaiva tasyopAdAnamavadAtam ; yathA dhAnuSkasya niyatasyaiva lakSyasyopadarzanamiti / hetUkRtaH puruSApakarSo'pi yoSitAM kutasyaH ? kiM samyagdarzanAdiratnatrayAbhAvena, viziSTasAmarthyAsattvena, puruSAnabhivandyatvena, smAraNAdyakartRtvena, amahaddhikatvena, mAyAdiprakarSavattvena vA / prAci prakAre kutaH strINAM ratnatrayAbhAvaH / sa cIvaraparigrahatvena cAritrAbhAvAditi cet / tadacaturasram / yataH parigraharUpatA cIvarasya zarIrasaMparkamAtreNa, paribhujyamAnatvena, mU hetutvena vA bhavet / prathamapakSe kSityAdinA zarIrasaMparkiNA'pyaparigraheNa vyabhicAraH / dvitIyaprakAre cIvaraparibhogastAsAmazakyatyAgatayA, gurUpadezAd vA / nAdyaH pakSaH, yataH saMpratyapi prANAnapi tyajantyo yAH saMdRzyante, tAsAmaikAntikAtyantikAnandasaMpadarthinInAM bAhyacIvaraM prati kA nAmAzakyatyAgatA?, nagnayoginyazca kAzcididAnImapi prekSyanta eva / dvitIyapakSo'pi na sUkSmaH, yato vizvajanInena vizvadarzinA paramaguruNA bhagavatA mumukSupakSmalAkSINAM yadeva saMyamopakAri, tadeva cIvaropakaraNaM " no kappadi niggaMthIe acelAe hottae" ityAdinopadiSTam ,pratilekhanakamaNDalupramukhavat , iti kathaM tasya paribhogAt parigraharUpatA ?, pratilekhanAdidharmopakaraNasyApi tatprasaGgAt / tathA ca

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rtnaakraavtaarikaayuktH| 163 "yat saMyamopakArAya varttate proktametadupakaraNam / dharmasya hi tat sAdhanamato'nyadadhikaraNamAhA'rhan " // 1 // upakArakaM hi karaNamupakaraNam , adhikriyante ghAtAya prANino'sminiti tvadhikaraNam / atha pratilekhanaM tAvat saMyamapratipAlanArtha bhagavatopadiSTam , vastraM tu kimarthamiti ?; tadapi saMyamapratipAlanArthameveti brUmaH, abhibhUyante hi prAyeNA'lpasattvatayA vivRtAGgopAGgasaMdarzanajanitacittabhedaiH puruSairaGganA akRtaprAvaraNA ghoTikA iva ghoTakaiH / nanu yAsAmatitucchasattvAnAM prANimAtreNA'pyabhibhavaH, tAH kathaM sakalatrailokyAbhibhAvakakarmarAziprakSayalakSaNaM mokSaM mahAsattvaprasAdhyaM prasAdhayantIti cet ? / tadyuktam / yato nAtra zarIrasAmarthyamatiriktaM yasya bhavati tasyaiva nirvANopArjanagocareNa sattvena bhavitavyamiti niyamaH samasti; anyathA paGguvAmanAtyantarogiNaH pumAMso'pi strIbhirabhibhUyamAnA dRzyante iti te'pi tucchazarIrasattvAH kathaM tathAvidhasiddhinibandhanasattvabhAjo bhaveyuH ? / yathA tu teSAM zarIrasAmarthyAsattve'pi mokSasAdhanasAmarthyamaviruddham , tathA strINAmapi satyapi vastre mokssaabhyupgme| gRhiNaH kuto na mokSa iti ced, mmtvsdbhaavaad| na hi gRhI vastre mamatvarahitaH, mamatvameva ca parigrahaH, sani hi mamatve nagno'pi parigrahavAn bhavati, zarIre'pi tadbhAvAt / AryikAyAzca mamatvAbhAvAdupasargAdyAsaktamivAmbaramaparigrahaH; na hi yaterapi grAmaM gRhaM vanaM vA prativasato'mamatvAdanyaccharaNamasti / na ca nigRhItAtmanAM mahAtmanAM kAsAJcit kvacidapi mUrchA'sti ? / tathAhi "nirvANazrIprabhavaparamaprItitIvraspRhANAM mUrchA tAsAM kathamiva bhavet kApi saMsArabhAge ? / bhoge roge rahasi sajane sajane durjane vA yAsAM svAntaM kimapi bhajate naiva vaiSamyamudrAm " // 1 // uktaM ca-"avi appaNo vi dehami nArayanti mamAiyaM ti" / etena mU hetutvenetyapi pakSaH pratikSiptaH, zarIravaccIvarasyApi kAzcit prati

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164 pramANanayatattvAlokAlaGkAraHmU hetutvAbhAvena parigraharUpatvAbhAvAt / tanna samyagdarzanAdiratnatrayAbhAvena strINAM puruSebhyo'pakarSaH / nApi viziSTasAmarthyAsattvena, yatastadapi tAsAM kiM saptamapRthvIgamanAbhAvena, vAdAdilabdhirahitatvena, alpazrutatvena, anupasthApyatApArAJcitakazUnyatvena vA bhvet| na tAvadAdyaH pakSaH, yato'tra saptamapRthvIgamanAbhAvo yatraiva janmani tAsAM muktigAmitvaM tatraivocyate, sAmAnyena vA / prAci pakSe caramazarIribhiranekAntaH / dvitIye tvayamAzayaH- yathaiva hi strINAM saptamapRthvIgamanasamarthatIvratarAzubhapariNAme sAmarthyAbhAvAdapakarSaH, tathA muktigamanayogyotkRSTazubhapariNAme'pi; caramazarIriNAM tu prasannacandrarAjarSipramukhANAmubhayatrApi sAmarthyAd naikatrA'pyapakarSaH / tadayuktam / yato nAyamavinAbhAvaH prAmANikaH, yadutkRSTA'zubhagatyupArjanasAmarthyAbhAve satyutkRSTazubhagatyupArjanasAmarthenA'pi na bhavitavyam ; anyathA prakRSTazubhagatyupArjanasAmarthyAbhAve prakRSTA'zubhagatyupArjanasAmarthya nAstItyapi kiM na syAt ?; tathA cA'bhavyAnAM saptamapRthvIgamanaM na bhavet / atha vAdAdilabdhirahitatvena strINAM viziSTasAmarthyA'sattvam , yatra khalvaihikavAdavikriyAcAraNAdilabdhInAmapi hetuH saMyamavizeSarUpaM sAmarthya nAsti, tatra mokSahetustadbhaviSyatIti kaH sudhIH zraddadhIta ? / tadacAru, vyabhicArAt ; mASatuSAdInAM tadabhAve'pi viziSTasAmopalabdheH / na ca labdhInAM saMyamAvazeSahetukatvamAgamikam , karmodayakSayakSayopazamopazamahetukatayA tAsAM tatroditatvAt / tathA cA'vAci " udayakhayakhaovasamovasamasamutthA bhuppgaaraao| . evaM pariNAmavasA laddhIu havanti jIvANaM " // 1 // cakravartibaladevavAsudevatvAdiprAptayo'pi hi labdhayaH, na ca saMyamasadbhAvanibandhanA ttpraaptiH| santu vA tannibandhanA labdhayaH, tathApi strISu tAsAM sarvAsAmabhAvo'bhidhIyate, niyatAnAmeva vaa| nAdyaH pakSaH, cakra 1 udayakSayakSayopazamopazamasamutthA bahuprakArAH / .. evaM pariNAmazAd labdhayo bhavanti jIvAnAm // 1 // .

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rtnaakraavtaarikaayuktH| 165 vAdilabdhInAM kAsAJcideva tAsu pratiSedhAt , AmoSadhyAdInAM tu bhUyasInAM bhAvAt / dvitIyapakSe tu vyabhicAraH, puruSANAM sarvavAdAdiladhyabhAve'pi viziSTasAmarthya svIkArAt , akezavAnAmeva, atIrthakaracakravAdInAmapi ca mokSasaMbhavAt / alpazrutatvamapi muktyavAptyA'numitaviziSTasAmathryaiSituSAdibhirevA'naikAntikabhityanudvoSyameva / anupasthApyatApArAJcitakazUnyatvenetyapyayuktam , yato na taniSedhAd viziSTasAmarthyAbhAvaH pratIyate / yogyatApekSo hi citraH zAstre vizuddhyupadezaH / uktaM ca " saMvaranirjararUpo bahuprakArastapovidhiH zAstre / rogacikitsAvidhiriva kasyApi kathaJcidupakArI" // 1 // puruSAnabhivandyatvamapi yoSitAM nApakarSAya, yatastadapi sAmAnyena, guNAdhikapuruSApekSaM vA / Adye'siddhatAdoSaH, tIrthakarajananyAdayo hi purandarAdibhirapi praNatAH, kimaGga ! zeSapurupaiH ? / dvitIye tu ziSyA apyAcAryairnAbhivandyanta eveti te'pi tato'pakRSyamANatvena nivRtibhAjo na bhaveyuH; na caivam , caNDarudrAdiziSyANAM zAstre tacchravaNAditi mUlahetorvyabhicAraH / etena smAraNAdyakartRtvamapi pratikSiptam / atha puruSaviSayaM smAraNAdyakartRtvamatra vivakSitaM, na tu smAraNAdyakartRtvamAtram ; na ca striyaH kadAcana puMsAM smAraNAdIn kurvantIti na vyabhicAra iti cet, tarhi puruSetivizeSaNaM karaNIyam / karaNe'pyasiddhatAdoSaH, strINAmapi kAsAzcit pAragatAgamarahasyavAsitasaptadhAtUnAM kvApi tathAvidhAvasare samucchRGkhalapravRttiparAdhInasAdhusmAraNAderavirodhAt / athAmahardikatvena strINAM purussebhyo'pkrssH| so'pi kimAdhyAtmikI samRddhimAzritya,bAhyAM vA / nA''dhyAtmikam , samyagdarzanAdiratnatrayAdestAsAmapi sadbhAvAt / nApi bAhyAm , evaM hi mahatyAstIrthakarAdilakSmyA gaNadharAdayaH, cakradharAdilakSmyAzcetarakSatriyAdayo na bhAjanam ; iti teSAmapyamahaddhikatvenApakRSyamANatvAd muktyabhAvo bhvet| atha yA'sau puruSavargasya mahatI samRddhistI

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166 pramANanayatattvAlokAlaGkAraHrthakaratvalakSaNA, sAstrISu nAstItyamahaddhikatvamAsAM vivakSyate / tadAnImapyasiddhatA, strINAmapi paramapuNyapAtrabhUtAnAM kAsAJcit tIrthakRttvAvirodhAt, tadvirodhasAdhakapramANasya kasyA'pyabhAvAt, etasyA'dyApi vivAdAspadatvAt , anumAnAntarasya caabhaavaat| mAyAdiprakarSavattvenetyapyazasyam , tasya strIpuMsayostulyatvena darzanAd, Agame ca zravaNAt ; zrUyate hi caramazarIriNAmapi nAradAdInAM mAyAdiprakarSavattvam / tanna puruSebhyo hInatvaM strInirvANaniSedhe sAdhIyAn hetuH| yat punaH-nirvANakAraNaM jJAnAdiparamaprakarSaH strISu nAsti, paramaprakarSatvAt , saptamapRthvIgamanakAraNA'puNyaparamaprakarSavat ; iti tenaivoktam / tatra mohanIyasthitiparamaprakarSeNa strIvedAdiparamaprakarSeNa ca vyabhicAraH / nAsti strINAM mokSaH, parigrahavattvAt , gRhasthavad, ityapi na pezalam ; dharmopakaraNacIvarasyAparigrahatvena prasAdhitatvAt ; iti strInirvANe saMkSepeNa baadhkoddhaarH| sAdhakopanyAsastu-manuSyastrI kAcid nirvAti, avikalatatkAraNatvAt, puruSavat / nirvANasya hi kAraNamavikalaM samyagdarzanAdiratnatrayam , tacca tAsu vidyate evetyAdita evoktam , iti nAsiddhametat / vipakSAd napuMsakAderatyantavyAvRttatvAd na viruddhamanaikAntikaM vA / tathA manuSyastrIjAtiH kayAcid vyaktyA muktyavikalakAraNavatyA tadvatI, pravrajyAdhikAritvAt, purussvt| na caitadasiddhaM sAdhanaM "gumviNI bAlavacchA ya pavvAveuM na kappai" iti siddhAntena tAsAM tadadhikAritvapratipAdanAt, vizeSapratiSedhasya zeSAbhyanujJAnAntarIyakatvAt / dRzyante ca sAMpratamapyetAH kRtaziroluJcanA upAttapicchakAkamaNDalupramukhayatiliGgAzca, iti kuto naitAsAM pravrajyAdhikAritvasiddhiH?, yato na muktiH syaat|iti siddhA yathoktarUpasyAtmano yathoktalakSaNA siddhiH|| iti pramANanayatattvAlokAlaGkAre zrIratnaprabhAcAryaviracitAyAM ratnAkarAvatArikAkhyalaghuTIkAyAM nayAtmasvarUpanirNayo nAma saptamaH paricchedaH // .

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arham athASTamaH paricchedaH / Dong pramANanayatattvaM vyavasthApya saMprati tatprayogabhUmibhUtaM vastuni - rNayAbhiprAyopakramaM vAdaM vadanti viruddhayordharmayorekadharmavyavacchedena svIkRtatadanyadharmavyavasthApanArtha sAdhanadUSaNavacanaM vAdaH // 1 // viruddhayorekatra pramANenA'nupapadyamAnopalambhayordharmayormadhyAditi nirdhAraNe SaSThI saptamI vA / viruddhAveva hi dharmAvekAntanityatvakathaJcinnityatvAdI vAdaM prayojayataH, na punaritarau, tadyathA-paryAyavad dravyaM guNavacca; virodhazcaikAdhikaraNatvaikakAlatvayoreva satoH saMbhavati / anityA buddhirnitya Atmeti bhinnAdhikaraNayoH; pUrva niSkriyam, idAnIM kriyAvad dravyamiti bhinnakAlayozca tayoH pramANena pratItau virodhAsaMbhavAt / ayameva hi virodho yatpramANenA'nupalambhanaM nAma, anyathA'pi tasyAbhyupagame sarvatra tadanuSaGgaprasaGgAt, iti viruddhatvAnyathAnupapatterekAdhikaraNatvaikakAlatvayoravagatau / yad nyAyabhASye - " vastudharmAvekAdhikaraNau viruddhAvekakAlAvanavasitau" iti tayorupAdAnam, tat punaruktam, apuSTArthaM vA / yadapyatraivAnavasitAviti, tadapyavyApakam, yato vItarAgaviSayavAdakathAyAmanavasitatva sadbhAve'pi jigISugocaravAdakathAyAM tadasadbhAvAt / vItarAgavAdo hyanyatarasaMdehAdapi pravartate / jigISugocara: punarvAdo na nAma nirNayamantareNa pravarttitumutsahate / tathAhi - vAdI zabdAdau nityatvaM svayaM pramANena pratItyaiva pravartamAno'samAnapratipakSapratikSepamanoratho'hamahamikyA'numAnamupanyasyati ; prativAdyapi tatraiva dharmiNi pratipannAnityatvadharmastathaiva dUSaNamudIrayatIti

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168 pramANanayatattvAlokAlaGkAraHka nAma vAdakathAprArambhAt prAganavasAyasyAvakAzaH ? / tato'yaM sUtrArthaH-yAvekAdhikaraNAvekakAlau ca dhauM virudhyete, tayormadhyAdekasya sarvathA nityatvasya kathaMcinnityatvasya vA, vyavacchedena nirAsena, svIkRtatadanyadharmasya kathaMcinnityatvasya sarvathA nityatvasya vA , vyavasthApanArtha vAdinaH prativAdinazca sAdhanadUSaNavacanaM vAdaityabhidhIyate / sAmarthyAcca svapakSaviSayaM sAdhanam , parapakSaviSayaM tu dUSaNam , sAdhanadUSaNavacane ca pramANarUpe eva saMbhavataH, taditarayostayostadA''bhAsatvAt ;- na ca tAbhyAM vastu sAdhayituM dUSayituM vA zakyamiti / nanu yasminneva (maNyekataradharmanirAsena taditaradharmavyavasthApanArtha vAdinaH sAdhanavacanam , kathaM tasminneva prativAdinastadviparItaM dUSaNavacanamucitaM syAt ?, vyAghAtAt ; iti cet / tadasat , svAbhiprAyAnusAreNa vAdiprativAdibhyAM tathAsAdhanadUSaNavacane virodhAbhAvAt / pUrva hi tAvad vAdI svAbhiprAyeNa sAdhanamabhidhatte, pazcAt prativAdyapi svAbhiprAyeNa duussnnmudbhaavyti| na khalvatra sAdhanaM dUSaNaM caikatraiva dharmiNi tAttvikamastIti vivakSitam ; kintu svasvAbhiprAyAnusaraNena vAdiprativAdinau te tathA prayujAte, iti tathaivokte // 1 // aGganiyamabhedapradarzanArtha vAde prArambhakabhedI vadantiprArambhakazcAtra jigISuH, tattvanirNinISuzca // 2 // tatra jigISuH prasahya prathamaM ca vAdamArabhate, prathamameva ca tattvanirNinISuH, iti dvAvapyetau prArambhako bhavataH / tatra jigISoH "sAraGgamAtaGgaturaGgapUgAH ! palAyyatAmAzu vanAdamuSmAt / sATopakopasphuTakezarazrImaMgAdhirAjo'yamupeyivAn yat " // 1 // ityAdivicitrapatrottambhanam / ayi ! kapaTanATakapaTo ! sitapaTa ! kimetAn mandamedhasastapasvinaH ziSyAnalIkatuNDatANDavADambarapracaNDapANDityAviSkAreNa vipratArayasi ?; ka jIvaH ?, na pramANa

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rtnaakraavtaarikaayuktH| dRSTamadRSTam , davIyasI paralokavArteti sAkSAdAkSepo vA, na vidyate niravadyavidyAvadAtastava sadasi kazcidapi vipazcidityAdinA bhUpateH samuttejanaM ca; ityAdirvAdArambhaH / tattvanirNinISostu sabrahmacArin ! zabdaH kiM kathaJcid nityaH syAd nitya eva veti saMzayopakramo vA, kathaJcid nitya eva zabda iti nirNayopakramo vA ityaadiruupH| vacanavyaktI sUtreSvatantre, kvacidekasminnapi prauDhe prativAdini bahavo'pi saMbhUya vivaderan jigISavaH, paryanuyujIraMzca tattvanirNinISavaH, sa ca prauDhatayaiva tAMstAvato'pyabhyupaiti, pratyAkhyAti ca, tattvaM cAcaSTe / kacidekamapi tattvanirNinISu bahavo'pi tathAvidhAH prtibodhyeyuH| ityanekavAdikRtaH, svIkRtazca vAdArambhaH saMgRhyate // 2 // tatra jigISoH svarUpamAhuHsvIkRtadharmavyavasthApanArtha sAdhanadUSaNAbhyAM paraM parAjetumiccharjigISuH // 3 // svIkRto dharmaH zabdAdeH kathaJcid nityatvAdiyaH, tasya vyavasthApanArtham , yatsAmarthyAt tasyaiva sAdhanaM parapakSasya ca dUSaNam , tAbhyAM kRtvA paraM parAjetumicchajigISurityarthaH / etena yaugiko'pyayaM jigISuzabdo vAdAdhikArinirUpaNaprakaraNe yogarUDha iti pradarzitam // 3 // ___ atha tattvanirNinISoH svarUpaM nirUpayantitathaiva tattvaM pratitiSThApayiSustattvanirNinISuH // 4 // tathaiva svIkRtadharmavyavasthApanArtha sAdhanadUSaNAbhyAm , zabdAdeH kathaJcid nityatvAdirUpaM tattvam , pratiSThApayitumicchustattvanirNinISurityarthaH // 4 // asyaivAGgeyattAvaicitryahetave bhedAvupadarzayanti ayaM ca dvedhA svAtmani paratra ca // 5 // ayamiti tattvanirNinISuH, kazcid khalu sandehAdyupahataceto. 22

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170 pramANanayatatvAlokAlaGkAraH vRttiH svAtmani tavaM nirNetumicchati, aparastu parAnuprahaikara sika tayA paratra tathA; iti dvedhA'sau tattvanirNinISuH / sarvo'pi ca dhAtvarthaH karotyarthena vyApta iti svAtmani paratra ca tattvanirNayaM cikIrSurityarthaH / atha paraM prati tattvaniNinISorapyasya tannirNayopajanane jayaghoSaNAmudghoSayantyeva sabhyA iti cet, tataH kim ? / jiMgISutA syAditi cet, kathaM yo yadanicchuH sa tadicchuH paroktimAtrAd bhavet ? / tat kiM nAsau jayamaznute ?, bADhamaznute / na ca tamicchati ca, aznute ceti kimapi kaitavaM taveti cet, syAdevam, yadyaniSTamapi na prApyeta / avalokyante cAniSTAnyapyanukUlapratikUladaivopakalpitAni janairupabhujyamAnAni zatazaH phalAni / tadidamiha rahasyam-paropakAraikaparAyaNasya kasyacid vAdivRndArakasya paratra tattvanirNinISorAnuSaGgikaM phalaM jaya:, mukhyaM tu paratattvAvabodhanam / jigISastu viparyaya iti // 5 // svAtmani tattvanirNinISumudAharanti - AdyaH ziSyAdiH // 6 // iti svAtmani tattvanirNinISurityarthaH / AdigrahaNAdihotta ratra ca sabrahmacArisuhRdAdi dIyate || 6 || paratra tattvanirNinISumudAharanti - dvitIyo gurvAdiH // 7 // dvitIya iti paratra tattvanirNinISuH // 7 // dvitIyasya bhedAvabhidadhati ayaM dvividhaH kSAyopazamikajJAnazAlI kevalI ca // 8 // ayamiti paratra tattvanirNinISurgurvAdi:, jJAnAvaraNIyasya karmaNaH kSayopazamena nirvRttaM jJAnaM matizrutAvadhimanaH paryAyarUpaM vyastaM samastaM vA yasyAsti sa tAvadekaH; dvitIyastu tasyaiva kSayeNa yajjanitaM kevalajJAnaM

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rtnaakraavtaarikaayuktH| 171 sadvAm / tadevaM catvAraH prArambhakA:-jigISuH, svAtmani tattvanirNinISuH, paratra tattvanirNinISU ca kSAyopazamikajJAnazAlikevalinAviti / tattvaniNinISohi ye bhedaprabhedAH pradarzitAH, nate jigISoH sarve'pi saMbhavanti / tathAhi-na kazcid vipazcidAtmAnaM jetumicchati / na ca kevalI paraM parAjetumicchati, vItarAgatvAt / gauDadraviDAdibhedastu nAGganiyamabhedopayogI, prasaJjayati cAnantyam ; iti pArizeSyAt kSAyopazamikajJAnazAlI paratra jigISurbhavatItyekarUpa evAsau na bhedapradarzanamarhati / yau ca paratra tattvaniNinIporbhedAvuktau, na tau dvAvapi svAtmani tattvaniNinISoH saMbhavataH, nirNItasamastatattvajJAnazAlinaH kevalinaH svAsmani tattvanirNayeccha nupapatteH, iti pArizeSyAt kSAyopazamikajJAnavAneva svAtmani tattvanirNinIpurbhavatItyasAvapyekarUpa eveti // 8 // .. vAdiprativAdinohastipratihastinyAyena prasiddheryAvad vAdinaH, tAvad vaiva prativAdibhirapi bhavitavyam ? ityAhu: etena pratyArambhako'pi vyaakhyaatH|| 9 // ArambhakaM prati pratIpaM cA''rabhamANaH pratyArambhakaH, so'yametena prArambhakabhedaprabhedaprarUpaNena vyAkhyAtaH / pradarzitabhedaprabhedaH sahRdayaiH svayamavagantavyaH / evaM ca pratyArambhakasyApi jigISuprabhRtayazcatvAraH prakArA bhavanti / tatra yadyapyekaikazaH prArambhakasya pratyArambhakeNa sArdha cAde SoDaza bhedAH prAdurbhavanti, tathApi jigISoH svAtmani tattvanirNinISaNA, svAtmani tattvanirNinISojigISuNA, svAtmani tattvanirNinISAH svAtmani tatvanirNinISuNA ca, kelinazca kevalinA saha vAdo na saMbhavatyeva; iti caturo bhedAn pAtayitvA dvAdazaiva te'tra gaNyante / tadyathA-vAdI jigIpuH, prativAdI tu jirga:puH svAtmani tattvanirNinIpurna, paratra tattvanirNinISuH kSAyopazamikajJAnazAlI, kevalI ca / tathA vAdI svAtmani tattvaniNinIpuH, prativAdI tu jina:purna svAtmani tattvanirNinIpurna, paratra tattvaniNinISuH kSAyopazamikajJAnazAlI, kevalI ca / tathA vAdI paratra tattvanirNinI puH kSAyopazamikajJAnazAlI

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172 pramANanayatattvAlokAlaGkAraHprativAdI tu jigISuH, svAtmani tattvanirNinISuH, paratra tattvaniNinISuH kSAyopazamikajJAnazAlI, kevalI ca / tathA vAdI paratra tattvanirNinISuH kevalI ca prativAdI tu jigISuH, svAtmani tattvanirNinISuH, paratra tattvanirNinISuH kSAyopazamikajJAnazAlI, kevalI ca na / evamete catvArazcatuSkAH SoDaza / naapalakSiteSu caturpu pAtiteSu dvAdaza bhavanti "aGganaiyatyanizcityai vAde vAdaphalArthibhiH / dvAdazaivA'vasAtavyA ete bhedA manasvibhiH" // 1 // 9 // ... aGganiyamameva nivedayanti tatra prathame prathamatRtIyaturIyANAM caturaGga eva, anyatamasyA'pyaGgasyApAye jayaparAjayavyava sthAdidauHsthyApatteH // 10 // uktebhyazcaturyaH prArambhakebhyaH prathame jigISau prArambhake sati prathamasya jigISoreva, tRtIyasya paratra tattvanirNinISubhedasya kSAyopazamikajJAnazAlinaH tadbhedasyaiva, turIyasya kevalinazca pratyArambhakasya prativAdinazcaturaGga eva prakaraNAd vAdo bhavati / vAdiprativAdirUpayoraGgayorabhAve vAdasyAnutthAnopahatataiva, iti tayorayatnasiddhatve'pyaparAGgadvayasyAvazyambhAvapradarzanArtha caturaGgatvaM vidhIyate / prasiddhaM ca siddhAMzamizritasyA'pyasiddhasyAMzasya vidhAnam / yathA zabde hi samuccArita yAvAnarthaH pratIyate tAvati zabdasyAbhidhaiva vyApAra iti "niHzeSacyutacandanam" ityAdau vAcya evaiko'rtha iti pratyavasthitaM prati dvAvetAvoM vAcyaH pratIyamAnazcetyevaMrUpatayA vAcyasya siddhatve'pi pratIyamAnapArthakyasiddhayartha dvitvavidhAnam / tatra vAdiprativAdinorabhAve vAda eva na saMbhavati, dUre jayaparAjayavyavasthA; iti svataHsiddhAveva tau / tatra ca vAdivat prativAdyapi cejirgaHSuH, tadAnImubhAbhyAmapi parasparasya zAdhyakalahAderjayaparAjayavyavasthAvilopakAriNo nidhAraNArtha lAbhA

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rtnaakraavtaarikaayuktH| dhartha vA'parAGgadvayamapyavazyamapekSaNIyam / atha tRtIyasturIyo vA'sau syAt , tathA'pyanena jigoSorvAdinaH zAThyakalahAdyapohAya, jigISuNA ca prArambhakeNa lAbhapUjAkhyAtyAdihetave tadapekSyata eveti siddhaiva caturaGgatA / svAtmani tattvanirNinISustu jigISu prati vAditAM prativAditAM ca na pratipadyate, svayaM tattvanirNayAnabhimAne parAvabodhArtha pravRtterabhAvAt , tasmAt tattvanirNayAsambhavAcca; iti nAyamihottaratra ca nirdizyate // 10 // ___ anayaiva nItyA jigISumiva svAtmani tattva iNanISumapi pratyasya vAditA prativAditA vA na saGgacchata iti pArizeSyAt tRtIyaturIyayorevAsmin vAdaH sambhavatIti tRtIyasya tAvadaGganiyamamabhidadhatedvitIye tRtIyasya kadAcid dyaGgaH, kadAcit vynggH||11|| - svAtmani tattvanirNinISau vAdini samupasthite sati tRtIyasya paratra tattvaniNinISoH kSAyopazamikajJAnazAlinaH prativAdinaH, kadAcid vyaGgo vAdo bhavati, yadA jayaparAjayAdinirapekSatayA'pekSitastattvAvabodho vAdini prativAdinA kattu pAryate, tadAnImitarasya sabhyasabhApatirUpasyA'GgadvayasyAnupayogAt / na hyanayoH svaparopakArAyaiva pravRttayoH zAThyakalahAdilAbhAdikAmabhAvAH sambhavanti / yadA punaruttAmyatA'pi kSAyopazamikajJAnazAlinA prativAdinA na kathaMcittattvanirNayaH kartuM zakyate, tadA tannirNayArthamubhAbhyAmapi sabhyAnAmapekSyamANatvAt kalahalAbhAdyabhiprAyAbhAvena sabhApateranapekSaNIyatvAt vyaGgaH // 11 // dvitIya eva vAdini caturthasyAGganiyamamAhuH tatraiva vyaGgasturIyasya // 12 // tatraiva dvitIye svAtmani tattvanirNinISau vAdini, turIyasya paratra tattvanirNinISoH kevalinaH prativAdinaH, DhyaGga eva vAdaH, tattvanirNAyakatvAbhAvAsaMbhavena sabhyAnAmabhihitadizA sbhaapteshcaa'npekssnnaat||12||

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174 pramANanayatatvAlokAlaGkAraH tRtIye'GganiyamamAhu:tRtIye prathamAdInAM yathAyogaM pUrvavat // 13 // paratra tattvanirNinISau kSAyopazamikajJAnazAlini vAdini, niveditarUpANAM prathamadvitIyatRtIyaturIyANAM prativAdinAm uktayuktyaiva prathamasya caturaGgaH, dvitIyatRtIyayoH kadAcid vyaGgaH, kadAcit tryaGgaH, turIyasya tu dvaGga eva vAdo bhavati / niHsImA hi mohahatakasya mahimA, iti kazcidAtmAnaM nirNItatattvamiva manyamAnaH samagra padArtha paramArtha - darzana vanyapi tannirNayopajananArtha pravartata iti na kadAcidasambhAvanA, bhagavAMstu kevalI prabalakRpApIyUSapUrapUritAntaHkaraNatayA tamapyavabodhayatIti ko nAma nAnumanyate ? / / 13 / / paropakAraikaparAyaNasya bhagavataH kevalinaH saMbhavantyapi paratra tattvanirNinISA na kevala kalAvalokitasakalavastutayA kRtakRtye kevalini vilasitumutsahata iti prathamAdInAM trayANAmevAGganiyamamAhuH turIye prathamAdInAmevam // 14 // paratra tattvaniNinISau kevalini vAdini, prathamadvitIyatRtIyA - nAmevamiti pUrvavat prathamasya caturaGgaH, dvitIyatRtIyayostu vyaGgaeva vA bhavatItyarthaH / "prArambhakApekSatayA yadevamaGgavyavasthA labhate pratiSThAm / saMcintya tasmAdamumAdareNa pratyArabheta pratibhApragalbhaH " || 1 || 14 || caturaGgo vAda ityuktam, kAni punazcatvAryaGgAni ? ityAhu:vAdiprativAdisabhyasabhApatayazcatvAryaGgAni // 15 // spaSTam / / 15 / / athaiteSAM lakSaNaM karma ca kIrtayanti - prArambhakapratyArambhakAveva machupratimaldanyAyena

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rtnaakraavtaarikaayuktH| 175 vAdiprativAdinau // 16 // yau tau prArambhakapratyArambhako pUrvamuktau, tAveva parasparaM vAdiprativAdinau vyapadizyete; yathA dvau niyudhyamAnau mallapratimallAviti // 16 // pramANataH svapakSasthApanapratipakSapratikSepAvanayoH karma // 17 // vAdinA prativAdinA ca svapakSasthApanaM parapakSapratikSepazca dvitayamapi kartavyam , ekatarasyApi virahe tattvanirNayAnutpatteH / ata eva svapakSetyAdidivacanenopakramyApi karmetyekavacanam , yathendhanadhmAnAdhizrayaNAdInAmanyatamasyApyapAye viklitteraniSpatteH sarveSAmapi pAkaityekatayA vyapadeza iti / svapakSasthApanaparapakSapratikSepayoH samAsena nirdezaH kvacidekaprayatnaniSpannatApratyAyanArtham / yadA hi nivRttAyAM prathamakakSAyAM prAptAvasarAyAM ca dvitIyakakSAyAM prativAdI na kiJcid vadati, tadAnIM prathamakakSAyAM svadarzanAnusAreNa satpramANopakramatve svapakSasthApanameva parapakSapratikSepaH; yadA vA viruddhatvAdikamudbhAvayet , tadA parapakSapratikSapa eva svapakSasiddhiH; iti samAse'pi tulyakakSatApradarzanArthamitaretarayogadvandvaH / yathA svapakSaH sthApyate tathA parapakSaH pratikSepyaH, yathA cAyaM pratikSipyate tathA svapakSaH sthApyaH, na tu sarvatra pArizeSyAt paritoSiNA bhavitavyam / "mAnena pakSapratipakSayoH kramAt prasAdhanakSepaNakelikarmaThau / vAde'tra mallapratimallanItito vadanti vAdiprativAdinau budhaaH||1||17|| vAdiprativAdisiddhAntatattvanadISNatvadhAraNAbAhuzrutyapratibhAkSAntimAdhyasthyairubhayAbhi matAH sabhyAH // 18 //

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176 pramANanayatattvAlokAlaGkAraH nadISNa iti kuzalaH, prAdhAnyakhyApanArtha vAdiprativAdisiddhAntatattvanadISNatvasya prathamaM nirdeshH| na caitad bahuzrutatve satyavazyaM bhAvi, tasyAnyathApi bhAvAt , avazyApekSaNIyaM caitat , itarathA vAdiprativAdipratipAditasAdhanadUSaNeSu siddhAntasiddhatvAdiguNAnAM tadbAdhitatvAdidoSANAM cAvadhArayitumazakyatvAt / satyapyetasmin dhAraNAmantareNa na svAvasare guNadoSAvabodhakatvamiti dhAraNAyA abhidhAnam / kadAcid vAdiprativAdibhyAM svAtmanaH prauDhatAprasiddhaye svasvasiddhAntApratipAditayorapi vyAkaraNAdiprasiddhayoH prasaGgataH prayuktodbhAvitayovizeSalakSaNacyutasaMskArAdiguNadoSayoH parijJAnArtha bAhuzrutyopAdAnam / tAbhyAmeva svasvapratibhayotprekSitayostattadguNadoSayoniNayArtha pratibhAyAH pratipAdanam / vAdiprativAdinormadhye yasya doSo'numanyate sa yadi kazcid kadAcitparuSamapyabhidadhIta, tathApi naite sabhAsadaH kopapizAcasya pravezaM sahante, tattvAvagamavyAghAtaprasaGgAditi kSAnteruktiH / tattvaM vidanto'pi pakSapAtena guNadoSau viparItAvapi pratipAdayeyuriti mAdhyasthyavacanam / ebhiH SaDbhirguNairubhayoH prakaraNAt vAdiprativAdinorabhipretAH sabhyA bhavanti / sabhyA iti bahuvacanaM tricaturAdayo'mI prAyeNa kartavyA iti jJApanArtham , tadabhAve'pi dvAveko vA'sau vidheyaH // 18 // vAdiprativAdinoryathAyogaM vAdasthAnakakathAvizeSAGgIkAraNA'gravAdottaravAdanirdezaH, sAdhakabAdhakoktiguNadoSAvadhAraNam , yathAvasaraM tattvaprakAzanena kathAviramaNam , yathAsaMbhavaM sabhAyAM kathAphalakathanaM caiSAM karmANi // 19 // yatra svayamasvIkRtapratiniyatavAdasthAnako vAdiprativAdinau samupatiSThete, tatra sabhyAstau pratiniyataM vAdasthAnakaM sarvAnuvAdena dUSyAnuvAdena vA, vargaparihAreNa vA vaktavyamityAdiryo'sau kathAvizeSastaM

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rkhaakraavtaarikaayuktH| 177 cAGgIkArayanti, asyApravAdo'sya cottaravAda iti ca nirdizanti, vAdiprativAdibhyAmabhihitayoH sAdhakabAdhakayorguNaM doSaM cAvadhArayanti / yadaikatareNa pratipAditamapi tattvaM mohAdabhinivezAd vA'nyataro'naGgIkurvANaH kathAyAM na viramati, yadA vA dvAvapi tattvaparAmukhamudIrayantau na viramataH, tadA tattvaprakAzanena to viramayanti / yathAyogaM ca kathAyAH phalaM jayaparAjayAdikamudghoSayanti, taiH khalUropitaM tannirvivAdatAmavagAhate / "siddhAntadvayavedinaH pratibhayA premNA samAliGgitA stattacchAstrasamRddhibandhuradhiyo nisspksspaatodyaaH| kSAntyA dhAraNayA ca rajitahRdo bADhaM dvayoH saMmatAH sabhyAH zambhuzironadIzucizubhairlabhyAsta ete budhaiH " // 1 // 19 // prajJAjJaizvaryakSamAmAdhyasthyasaMpannaH sabhApatiH // 20 // yadyapyuktalakSaNAnAM sabhyAnAM zAThyaM na saMbhavati, tathApi vAdinaH prativAdino vA jigISostat saMbhavatyeveti sabhyAnapi prati vipratipattI vidhIyamAnAyAM nA'prAjJaH sabhApatistatra tatsamayocitaM tathA tathA vivektumalam , na cAso sabhyairapi bodhayituM zakyate / svAdhiSThitavasundharAyAmasphuritA''jJaizvaryo na saM kalahaM vyapohitumutsahate, utpannakopA hi pArthivA yadi na tatphalamupadarzayeyuH, tadA nidarzanamakiMcitkarANAM syuH, iti saphale teSAM kope vAdopamarda eva bhavediti / kRtapakSapAte ca sabhA patausabhyA api bhItabhItA ivaikataH kila kalakaH, anyatazcAlambitapakSapAtaH pratApaprajJAdhipatiH sabhApatiriti 'itastaTamito vyAghraH' iti nayena kAmapi kaSTAM dazAmAvizeyuH; na punaH paramArtha prathayituM prabhaveyuH, ityuktaM prajJA''jJaizvaryakSamAmAdhyasthyasaMpanna iti // 20 // vAdisabhyAbhihitAvadhAraNakalahavyapohAdikaM cAsya karma // 21 // vAdibhyAM sabhyazcAbhihitasyA'rthasyA'vadhAraNam , vAdinoH kalaha

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178 pramANanayatattvAlokAlaGkAraHvyapoho yo yena jIyate sa tasya ziSya ityAdevAdiprativAdibhyAM pratijJAtasyArthasya kAraNA, pAritoSikavitaraNAdikaM ca samApateH karma / " vivekavAcaspatirucchritAjJaH kSamAnvitaH saMhRtapakSapAtaH / sabhApatiH prastutavAdisabhyairabhyarthyate vaadsmrthnaarthm"||1||21|| atha jigISuvAde kiyatkakSaM vAdiprativAdibhyAM vaktavyamiti nirNetumAhuH-- sajigISuke'smin yAvatsabhyApekSaM sphUrtI vaktavyam // __ saha jigISuNA jigISubhyAM jigISubhirvA vartate yo'sau tathA tasmin vAde, vAdiprativAdigatAyAH svapakSasiddhiparapakSapratikSepaviSayAyAH zakterazaktezca parIkSaNArtha yAvat tatrabhavantaH sabhyAH kilA'pekSante, tAvat kakSAdvayatrayAdi sphUtau satyAM vAdiprativAdibhyAM vktvym| te ca vAcyaucityaparatantratayA kadAcit kacit kiyadapyapekSante iti nAsti kazcit kakSAniyamaH / iha hi jigISutaratayA yaH kazcid vipazcit prAgeva parAkSepapuraHsaraM vAdasaTTAmasImni pravartate, tasya svayameva vAdavizeSaparigrahe, tadaparigrahe sabhyaistatsamarpaNe vaa'grvaade'dhikaarH| tena. sabhyasabhApatisamakSamakSobheNa prativAdinamuddizyA'vazyaM svasiddhAntabuddhivaibhavAnusAritayA sAdhu sAdhanaM svapakSasiddhaye'bhidhAnIyam / atha kSobhAdeH kuto'pi prAgevA'sau vaktumazakto bhavet , tadAnIM dUrIkRtasamastamatsaravikAraiH sabhAsArairubhayorapi vastuvyavasthApanadUSaNazaktipa-- rIkSaNArtha taditarasyAgrevAde'bhiSekaH kaaryH| atha vAdinastUSNImbhAvA-. deva parAjitatvena kathAparisamApteH kimitarasyAgravAdAbhiSekeNa?, iti. cet| syAdetat, yadi prativAdino'pi pakSo na bhavet , sati tu tasmin vAdIva tamasamarthayamAno'sau na jayati, nApi jIyate,prauDhipradarzanArtha tu tadgRhItamuktamagravAdamaGgIkurvANaH zlAghyo bhvet| ubhAvapyanaGgIkurvANau tu bhaGgayantareNa vAdameva nirAkuruta iti tayoH sabhyaiH sabhAbahirbhAvaevA''deSTavyaH / tatra vAdI svapakSavidhimukhena vA, parapakSaprAtiSedhamukhena

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ratnAkarAvatArikAyuktaH 1 vA sAdhanamabhidadhIta, yathA - jIvaccharIraM sAtmakaM prANAdimattvAnyathAnupapatteriti, nedaM nirAtmakaM tata eveti / atra ca yadyapyarthAntarAdyabhidhAne'pi vastunaH sAdhanadUSaNayorasaMbhavAd na kathoparama:, tathApi parArthAnumAne vakturguNadoSA api parIkSyanta iti nyAyAt svAtmano'lAdhyatvavighAtAya yAvadevAvadAtaM tAvadevAbhidhAtavyam / anyathA zabdAnityatvaM sAdhayitukAmasya 'prAgeva nAbhipradezAt prayatnaprerito vAyuH prANo nAmordhvamAkrAmannuraH prabhRtInAM sthAnAnAmanyatamasmin sthAne prayatnena vidhAte, sa vidhAryamANaH sthAnamabhihanti, tasmAt sthAnAd dhvanirutpadyate ' ityAdizikSA sUtropadiSTazabdotpattisthAnAdinirUpaNAM karNakoTara pravezaprakriyAM ca prakAzya ya evaMvidhaH zabdaH so'nityaH kRtakatvAditi hetumupanyasya punaH paTakuTAdidRSTAntamutpattyAdimukhena varNayataH prathamakakSaiva na samApyeta, kutaH prativAdino'vakAzaH ? / kizva, parapratipattaye vacanamuccAryata iti yAvadeva pareNA''kAGkSitam, tAvadeva yuktaM vaktum / loke'pi vAdinoH karaNAvatIrNayorekaH svakIyakulAdivarNanAM kurvANaH parAkriyate, prakRtAnugatamevocyatAmiti cAnuziSyate / kiM punastadavadAtam ? iti cet, yasminnabhihite na bhavati manAgapi sacetasAM cetasi klezalezaH ; ete hi mahAtmAno niSpratimapratibhApreyasI - parizIlanasukumArahRdayAH svalpenApyarthAntarAdisaMkIrtanena prakRtArthapratipattau vighnAyamAnena na nAma na klizyanti / tena svasvadarzanAnusAreNa sAdhanaM dUSaNaM cA'rthAntaranyUnaliSTatAdidoSA'kaluSitaM vaktavyam / tatrArthAntaraM praagev|'bhydhaayi / nyUnaM tu naiyAyikasya caturavayavAdyanumAnamupanyasyataH / kliSTaM yathA-yat kRtakaM, kRtakazcAyaM yathA ghaTaH, tasmAdanityastattadanityam, kRtakatvAcchabdo'nitya ityAdi vyavahitasaMbandham / neyArtha yathA - zabdo'nityo dvikatvAditi, dvau kakArau yatreti dvikazabdena kRtakazabdo lakSyate, tena kRtakatvAdityarthaH / vyAkaraNasaMskArahInaM yathA-zabdo'nityaH kRtakatvasmAditi / asamartha yathA - ayaM heturna svasAdhyagamaka ityarthenA'sau svasAdhyaghAtaka iti / azlIlaM yathA - nodanArthe 179

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180 pramANanayatatvAlokAlaGkAraH cakArAdipadam / nirarthakaM yathA - zabdo vai anityaH kRtakatvAt khalviti / aparAmRSTavidheyAMzaM yathA - anityazabdaH kRtakatvAditi, atra hi zabdasyA'nityatvaM sAdhyaM prAdhAnyAt pRthag nirdezyam, na tu samAse guNIbhAvakAluSyakalaGkitamiti / pRthagnirdeze'pi pUrvamanuvAdyasya zabdasya nirdezaH zasyataraH, samAnAdhikaraNatAyAM tadanuvidheyasyAnityatvasyAlabdhAspadasya tasya vidhAtumazakyatvAdityAdi / tadevamAdi vadan vAdI samAzliSyate niyatamazlAghyatayA / prativAdinA tu svasyAnuSaGgikazlAghyatvasiddhaye tatprakAzya sAdhanadUSaNe yatnavatA bhAvyam, na tu tAvataiva svAtmani vijayazrI parirambhaH saMbhAvanIyaH / prakaTitatIrthAntarIyakalakokalako'pi prAha-vAdanyAye doSamAtreNa yadi parAjayaprAptiH punaruktavacchrutiduSTArthaduSTakalpanAduSTAdayo'laGkAradoSAH parAjayAya kalperanniti / nanu vAdI sAdhanamabhidhAya kaNTakoddhAraM kurvIta vA, navA ?, kAmacAra ityAcakSmahe / tatrA'karaNe tAvad na guNo na doSaH / tathAhisvaprauDhera pradarzanAd na guNaH, parAnudbhAvitasyaiva dUSaNasyAnuddhArAzca na doSaH; udbhAvitaM hi dUSaNamanuddharan duSyeta / atha kathaM na doSa: ?, yataH satyapi hetoH sAmarthye tadapratipAdanAt saMdehe prArabdhAsiddhi:, ityavazyakaraNIyaM dUSaNoddharaNamiti cet / kasyAyaM sandehaH ? vAdinaH, prativAdinaH, sabhyAnAM vA na tAvad vAdinaH, tasyAsatyapi sAmarthye tannirNayAbhimAnenaiva pravRtteH, kiM punaH sati prativAdisabhya saMdehApohAya tu sAmarthya pramANenaiva pradarzanIyam ? / tatrApi pramANAntareNa sAmarthyApradarzane saMdehaH, pradarzane tu tatrApi pramANAntareNa tatpradarzanenA'navasthA / atha yathA svArthAnumAne hetoH sAdhyamadhyavasIyate, hetozca pratyakSAdibhiH pratipattiH, na cA'navasthA, tathA parArthAnumAne'pIti cet, tarhi yathA pratyakSAdeH kasyacidabhyAsadazAyAM svataH siddhapramANatayA'napekSitasAmarthyapradarzanasyApi gamakatvam, evamantato gatvA kasyacit parArthAnumAnasyApi tathaiva tadavazyamabhyupeyam; iti gataM sAmarthyapradarzananiyamena / atha 1 codanamityarthaH /

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rvaakraavtaarikaayuktH| 181 yatrAnabhyAsadazAyAM parataH prAmANyasiddhiH; tatra tatpradarzanIyameveti cet, yadi na pradarzyate kiM syAt ? , nanUktameva-saMdehAt prArabdhAsiddhiH, iti cet| tarhi yathA sadapi sAmarthyamapradarzitaM na prativAdinA pratIyate, tadvat saMdeho'pi prativAdigato'pradarzitaH kathaM vAdinA pratIyeta ? / svabuddhayotprekSyata iti cet, itareNApi yadi tatsAmathrya svabuddhayaivotprekSyeta, tadA kiM kSaNaM syAt ? / atha vAdinaH sAdhanasamarthanazaktiM parIkSituM na tadutprekSyate, tarhi prativAdino dUSaNazaktiM parIkSitumitareNApi na saMdehaH svayamutprekSyate / atha dvitIyakakSAyAM dUSaNAntaravat saMdehamapi pradarzayan sphorayatyeva dUSaNazaktiM prativAdI, iti cet / tarhi vAdyapi tRtIyakakSAyAM dUSaNAntaravat saMdehamapi vyapohamAnaH kiM na samarthanazaktiM vyaktIkaroti ? / kiJca, kenacit prakAreNa sAmarthyapradarzanAt kasyacit saMdehasyApohe'pi tasya prakArAntareNa saMbhavato'napohe kathaM prArabdhasiddhiH ?; vipratipatteriva saMdehasyApi hyaparimitAH prakArAH, iti kiyantaste svayamevAzaGkyA''zakya zakyAH parAkartum ? / na ca pradarzite'pi sAmarthya svapakSaikapakSapAtino'sya vizrambhaH saMbhavati, yena prArabdhamavabudhyeta / dRzyante hi sAdhanamiva tatsamarthanamapi kadarthayantaH prativAdinaH, iti sAdhanamabhidhAya sAmA'pradarzane'pi doSAbhAvAt sthitametadakaraNe na guNo na doSaiti / karaNe tu yadeva saMdehasya vivAdasya vA bhavedAspadam , tasyaivoddhAraM kurvANaH samalaMkriyate prauDhatAguNena, yaduddharet tatsaMdigdhameva vivAdApannameva coddharedityevamavadhAryate, na tu yAvat saMdigdhaM vivAdApannaM vA tAvat sarvamuddharedeva; asaMkhyAtA hi sandehavivAdayorbhedAH, kastAna kAtsnyena jJAtuM nirAkartu vA zaknuyAt / / iti yAvattebhyaH prasiddhiH pratibhA vA bhagavatI pradarzayati, tAvaduddharaNIyam , tadadhikoddhArakaraNe tu kadarthyate siddhasAdhanAbhidhAnAdidoSeNa / siddhamapi sAdhayaMzca kadA nAmAyaM vAvadUko viramediti satyaM vyAkulAH smaH, ekena pramANena samarthitasyApi hetoH punaH samarthanAya pramANAntaropanyAsa

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182 pramANanayatattvAlokAlaGkAraHprasaGgAt , sAdhyAderapyevam , iti na kAJcidamuSya siimaanmaalokyaamH| tena siddhasya samarthanamanarthakatvAd na krtvym| 'siddhasAdhyasamuccAraNe siddhaM sAdhyAyopadizyate' iti nyAyAt sAdhyasiddhaye tvabhidhAnamasyAvazyamupeyam , aparathA hyasiddhamasiddhena sAdhayataH kiM nAma na siddhayet ? / yatra tu siddhatvenopanyastasyApi siddhatvaM saMdigdhaM vivAdAdhirUDhaM vA bhavet , tatra tatsamarthanaM sArthakameva / tataH sthitametad yo yat siddhamabhyupaiti, taM prati na tatsAdhanIyamiti / bauddhoM hi mImAMsakaM pratyanityaH zabdaH sattvAt , ityabhidhAyobhayasiddhasyArthakriyAkAritvarUpasya sasvasyAsiddhatvamuddharana na kamapyartha puSNAti, kevalaM siddhamevArtha samarthayamAno na sacetasAmAdarAspadam / anaikAntikatvaM punarAzayoddharannadhiropayati sarase sabhyacetasi svaprauDhivallarIm / tadiha yathA-kazcit cikitsakaH kutazcit pUrvarUpAdeH saMbhAvyamAnotpatti doSaM cikitsati, anyaH kazcidutpannameva, kazcittvasaMbhAvyamAnotpattitayA'nutpannatayA ca nizcitAbhAvam , ityete trayo'pi yathottaramuttamamadhyamAdhamAH; tadvadvAdyapyekaH kathaJcidAzayamAnodbhAvana doSaM samuddharati, aparaH parodbhAvitam , anyastvanAzaGkyamAneodbhAvanamanudbhAvitaM ceti, ete'pi trayo yathottaramuttamamadhyamAdhamA iti prmaarthH| "svapakSasiddhaye vAdI sAdhanaM prAgudIrayet / yadi prauDhiH priyA tatra, doSAnapi taduddharet" // 1 // . iti saMgrahazlokaH / - dvitIyakakSAyAM tu prativAdinA svAtmano nirdoSatvasiddhaye vAdivadavadAtameva vaktavyam / dvayaM ca vidheyam-parapakSapratikSepaH, svapakSasiddhizca / tatra kadAcid dvayamapyetadekenaiva prayatnena nivartyate, yathAnityaH zabdaH kRtakatvAt , ityAdau viruddhodbhAvane, parapraharaNenaiva paraprANavyaparopaNAtmarakSaNaprAyaM caitat prauDhatArUpapriyasakhIsamanvitAmeva vijayazriyamanuSajayati / asiddhatAyudbhAvane tu svapakSasiddhaye sA

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rtnaakraavtaarikaayuktH| 183 dhanAntaramanityaH zabdaH sattvAdityupAdadAnaH kevalAmeva tAmavalambate / tadapyanupAdadAnastvasiddhatAyudbhAvanabhUtaM zlAghyatAmAtrameva prApnoti, na tu priyatamAM vijayazriyam / yadudayano'pyupAdizat-vAdivacanArthamavagamyA'nUdya dUSayitvA prativAdI svapakSe sthApanAM prayujIta, aprayujAnastu dUSitaparapakSo'pi na vijayI, zlAghyastu syAt , AtmAnamarakSan paraghAtIva vIra iti / tadyadIcchet prauDhatAnvitAM vijayazriyam, tatrA'prayatnopanatAM tayoH prANabhUtAM hetoviruddhatAmavadhIrayet , nipuNataramanviSya sati saMbhave tAmeva prasAdhayet / na ca viruddhatvamudbhAvya svapakSasiddhaye sAdhanAntaramabhidadhIta, vyarthatvasya prasakteH / evaM tRtIyakakSAsthitena vAdinA viruddhatve parihate caturthakakSAyAmapi prativAdI tatparihAroddhArameva vidadhIta, na tu dUSaNAntaramudbhAvya svapakSaM sAdhayet , kathAvirAmAbhAvaprasaGgAt / nityaH zabdaH kRtakatvAt , ityAdau hi kRtakatvasya viruddhatvamudbhAvayatA prativAdinA niyataM tasyaivA'nityatvasiddhau sAdhanatvamadhyavasitam , ata eva na tadA'sau sAdhanAntaramAracayati / sa cedayaM caturthakakSAyAM tatparihAroddhAramanavadhArayan prakArAntareNa parapakSaM pratikSipet ; svapakSaM ca sAdhayet , tadAnI vAdinA tadUSaNe kRte sa punaranyathA samarthayet ; ityevamanavasthA / kiJca, evaM cet prativAdI viruddhatvodbhAvanamukhenA'nityatvasiddhau svIkRtamapi kRtakatvaM hetuM parihRtya sattvAdirUpaM hetvantaramurarIkuryAt , tadA vAdyapi nityatvasiddhau tamupAttaM parityajya pratyabhijJAyamAnatvAdi sAdhanAntaramabhidadhAnaH kathaM vAryeta ?, anivAraNe tu saivAnavasthA susthAyate / tadidamiha rahasyam-upakrAntaM sAdhanaM dUSaNaM vA parityajya nAparaM tadudIrayediti / viruddhatvodbhAvanavat pratyakSeNa pakSabAdhodbhAvane'pyekaprayatnanirvatrye eva parapakSapratikSepasvapakSasiddhI / kadAcid bhinnaprayatnanirva] ete saMbhavataH, tatra cAyameva kramaH-prathamaM parapakSapratikSepaH, tadanu svapakSasiddhiriti / yathA-nityaH zabdazvAkSuSatvAt, prameyatvAd vA; ityukte'

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184 pramANanayatattvAlokAlaGkAraHsiddhatvAnaikAntikatvAbhyAM parapakSaM pratikSipet , anityaH zabdaH kRtakatvAt , ityAdinA ca pramANena svapakSaM sAdhayet / nanu na paraM nigRhya svapakSasiddhaye sAdhanamabhidhAnAham , parAjitena sArdha vivAdAbhAvAt ;na khalu loke'pi kRtAntavakrAntarasaMcAriNA saha raNo dRSTaH zruto veti / tat kimidAnI dvayojigISatoH kacideze rAjyAbhiSekAya svIkRtavibhinnarAjabIjayorekazcedanyataraM nihanyAt, tadA svIkRtaM rAjabIjaM na tatrAbhiSiJcet ?, tadarthameva hyasau paraM nihatavAn / akalako'pyabhyadhAt"viruddhaM hetumudbhAvya vAdinaM jayatItaraH / AbhAsAntaramudbhAvya pakSasiddhimapekSate" // 1 // iti / parapakSaM ca dUSayan yAvatA doSaviSayaH pratIyate, tAvadanuvadet, nirAzrayasya doSasya pratyetumazakyatvAt / na ca sarva doSaviSayamekadaivA'nuvadet ; evaM hi yugapad doSAbhidhAnasya kartumazakyatvAt, krameNa doSavacane kArye / tatonirdhArya punaH prakRtadoSaviSayaH pradarzanIyaH, apradarzite tasmin doSasya vaktumazakyatvAt , tathA ca dviranuvAdaH syAt , tatra ca prAktanaM sarvAnubhASaNaM vyarthameva bhavediti / anuvAdazcA'nityaH zabdaH kRtakatvAdityukte kRtakatvAdityasiddho hetuH, kRtakatvamasiddham , asiddho'yaM heturityevamAdibhiHprakArairanekadhA saMbhavati / atha dUSaNamekamanekaM vA kIrtayet , kimatra tattvam ? / parSadajijJAsAyAmekameva, tasmAdeva parapakSapratikSepasya siddhedvitIyAdidoSAbhidhAnasya vaiya *t , tajijJAsAyAM ca saMbhave yAvatsphUrtyanekamapi prauDhiprasiddheH, iti brUmaH / " dUSaNaM parapakSasya svapakSasya ca sAdhanam / prativAdI dvayaM kuryAd bhinnAbhinnaprayatnataH" / 1 // iti saMgrahazlokaH / tRtIyakakSAyAM tu vAdI dvitIyakakSAsthitaprativAdipradarzitadUSaNamadUSaNaM kuryAt , apramANayeca pramANam , anayorenyatarasyaiva karaNe

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rtnaakraavtaarikaayuktH| 185 vAdAbhAsaprasaGgAt / udayano'pyAha-nApi pratipakSasAdhanamanivartya prathamasya sAdhanatvAvasthitiH, zaGkitapratipakSatvAditi; adUSayaMstu rakSitasvapakSo'pi na vijayI, zlAghyastu syAd, vaJcitaparaprahAra iva tamapraharamANa iti ceti / na ca prathamaM pramANaM dUSitatvAt parityajya parodIritaM ca pramANaM dUSayitvA svapakSasiddhaye pramANAntaramAdriyeta, kathAvirAmAbhAvaprasaGgAdityuktameva / ata eva svasAdhanasya dUSaNAnuddhAre parasAdhane viruddhatvodbhAvane'pi na jayavyavasthA; taduddhAre tu tadudbhAvanaM sutarAM vijayAyeti ko nAma naanumnyte?| so'yaM sarvavijayebhyaH zlAdhyate vijayoM yatparo'GgIkRtapakSaM parityAjya svapakSArAdhanaM kAryata iti / vAdI tRtIyakakSAyAM prativAdipradarzitaM dUSaNaM dUSayet , pUrva pramANaM cApramANayediti / evaM caturthapaJcamakakSAdAvapi svayameva vicAraNIyam // 22 // atha tattvanirNinISuvAde kiyatkakSaM vAdiprativAdibhyAM vaktavyamiti nirNetumAhuHubhayostattvanirNinISutve yAvat tattvanirNayaM yAvatsphUrti ca vAcyam // 23 // ekaH svAtmani tattvaniNinISuH; parazca paratra, dvau vA parasparam , ityevaM dvAvapi yadA tattvanirNinIpU bhavatastadA yAvatA tattvasya nirNayo bhavati, tAvat tAbhyAM sphUrtI satyAM vaktavyam ; anirNaye vA yAvat sphurati nAvad vaktavyam / evaM ca sthitametat "svaM svaM darzanamAzritya samyak sAdhanadUSaNaiH / jigISonirNinIporvA vAda ekaH kathA bhavet / / 1 // bhaGgaH kathAtrayasyA'tra nigrahasthAnanirNayaH / zrImadratnAkaragranthAd dhIdhanairavadhAryatAm // 2 // yataH-- prameyaratnakoTIbhiH pUrNo ratnAkaro mahAn /

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186 pramANanayatattvAlokAlaGkAraH... tatrAvatAramAtreNa vRtterasyAH kRtArthatA" // 3 // pramANe ca prameye ca bAlAnAM buddhisiddhaye / kiJcid vacanacAturyacApalAyeyamAdadhe // 1 // nyAyamArgAdatikrAntaM kiJcidatra matibhramAt / yaduktaM, tArkikaiH zodhyaM tat kurvANaiH kRpAM mayi // 2 // AzAvAsaHsamayasamidhAM saMcayazcIyamAne strInirvANocitazucivacazcAturIcitrabhAnau / prAjApatyaM prathayati tathA siddharAje jayazrI___ yasyodAha vyadhita sa sadA nandatAd devasUriH // 3 // prajJAtaH padavedibhiH sphuTadRzA saMbhAvitastArkikaiH kurvANaH pramadAd mahAkavikathAM siddhAntamArgAdhvagaH / durvAdyakuzadevasUricaraNAmbhojadvayISaTpadaH zrIratnaprabhasUriralpataradhIretAM vyadhAd vRttikAm // 5 // vRttiH paJca sahasrANi yeneyaM paripaThyate / bhAratI bhAratI cA'sya prasarpanti prajalpataH // 6 // iti pramANanayatattvAlokAlaGkAre zrIratnaprabhAcAryaviracitAyAM ratnAkarAvatArikAkhyalaghuTIkAyAM vAdasvarUpanirNayo nAmASTamaH pricchedH|| // tatsamAptau ca samApteyaM ratnAkarAvatArikA''khyalaghuTIkA // + 1dvivcnm|