Anekantajaypataka Swopagnya Tika

Author(s): Haribhadrasuri,
Publisher: ZZZ Unknown
Catalog link: https://jainqq.org/explore/002732/1

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aham zrIvijayadharmasUribhyo namaH / zrIharibhadrasUrikRtAanekAntajayapatAkA svopjnyttiikaashitaa| svaparopakRtaye anekAntajayapatAkA''khyaprakaraNasya vyAkhyA prastUyate iha cAdAvevAcAryaH ziSTasamayaparipAlanAya vighnavinAyakopazAntaye prayojanAdipratipAdanArtha cemamAryAsamUhamAha jayati vinirjitarAgaH sarvajJastridazanAthakRtapUjaH / sadbhUtavastuvAdI zivagatinAtho mahAvIraH / / 1 / / ya ihAnindho mArgo vizeSataH pUrvagurubhirAcaritaH / tatra pravartitavyaM puMsA nyAyaH satAmeSaH // 2 // yadyapi na tathAbhUtA zaktiH prAkarmadoSatastadapi / zaktyanurUpamupAyo na yatastatmAptaye'pyanyaH // 3 // satyapi guNavatyeva tu sa cAnyabhAve'pi paNDitairgaditaH / yatraiva yasya zaktiH sAtmyaM ca vizeSatasteSAm // 4 // sa tamArAdhayitumalaM yasmAdArAdhya cainamAmoti / zaktyantaraM chupAyAntarasAdhakamuttamaM niyamAt // 5 // (yugmam ) tasmAnmamApi jAtA zaThoktibhirmohitAn jaDAn vIkSya / prakaraNakaraNasamIhA pUrvanimittAtkRpAtazca // 6 // jinavacanazravaNAnaH zaktirapi na nAsti tatra tasyaiva / sadbodhahetubhAvAttucchatvAdvA zaThoktInAm / / 7 //

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anekAntajayapatAkA tucchatvaM punarAsAM pradarzitaM pUrvamUribhibahudhA / nyakSeNa mUkSmayuktibhiratigambhIraM svazAstreSu // 8 // tattu zaThoktivimUDhA na jaDAH saJjAnate yatastena / saMdaryate samAsasthUroktizaThoktyapAkaraNaH // 9 // mArabhyate tata idaM samyaganekAntajayapatAkAkhyam / prakaraNamuktaguNayutaM jaDAvabodhAya dharmaphalam // 10 // tatra ziSTAnAmayaM samayo yaduta ziSTAH kvacidiSTe vastuni pravarttamAnAH santa iSTadevatAnamaskArapUrvakaM pravarttante / ayamapyAcAryoM na hi na ziSTa ityatastatsamayapratipAlanAya, tathA zreyAMsi bahuvinAni bhavantItiH uktaM ca" zreyAMsi bahuvighnAni bhavanti mahatAmapi / azreyasi pravRttAnAM kApi yAnti vinAyakAH" // 11 // iti / idaM ca prakaraNaM samyagjJAnahetutvAcchyobhUtaM vartate, ato mA bhUdvinna iti vighnavinAyakopazAntaye, tathA prekSApUrvakAriNaH prayojanAdizUnye na pravartante iti prayojanAdipratipAdanArtha ceti / atra kazcidAha- prakaraNakAro hi prekSApUrvakArI sa kimartha prakaraNAdau tadasaMbaddhamiSTadevatAstavamAha / na ca vighnavinAyakopazAntikaraNena prakaraNaniSpasyaGgatayA tatsaMbaddhaH; stavavighnayorvirodhAsiddheH / tadbhAve'pi kacidvinabhAvAt tadabhAve'pi caa'bhaavaaditi| prayojanAdipratipAdanamapyanarthakameva, tata eva samyakprayojanAdyanavagateH / prakaraNArthaparijJAnapurassarameva tatkathamanyato bhavatyatastatpratipAdane'pi tadAzaGkA'nivRttireveti / etaccAsAram / prakaraNakAro yata eva prekSApUrvakArI ata eva taniSpattyartha prakaraNAdau tadaGgarUpamiSTadevatAstavamAha / saMbhavatyatra vighnaH prAgupAttAzubhakarmodayalakSaNaH, sa ceSTadevatAstavakaraNataH prazastabhAvopapatteH upazAmyatIti taniSpattyaGgameva / evaM ca jalAnalavat stavavinayorvirodha eva / na cehApyatiprabalo'gniH svalpena jalenopazAmyati, na cAlpaH svayamapi nopazAmyati, na cA'nayona virodhaH; ityevaM ca

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khopjnyttiikaashitaa| tadbhAve'pi kacidvighnabhAvAttadabhAve'pi cAbhAvAditi vacanamAtrametat / / prayojanAdipratipAdanamapi sArthakameva, tata eva sAmAnyena samyakjhayojanAdyavagatestathAvyavahAradarzanAt / tadavagatau hi tadvizeSaparijJAnArtha prakaraNe pravRtteH, tatastajjJAnabhAvAt / evaM ca prakaraNArthaparijJAnapurassaramapyetadvizeSeNa sAmAnyenAnyato bhavatIti na doSaH / ato na tatpratipAdane'pi tadAzaGkA'nivRttireva, sAmAnyena nivRttervizeSAzaGkAnivRtterapyupAyAbhidhAnAt, sadupAyairvizeSasiddheH; anyathA sakalavyavahAroccheda ityalaM casUryA / diGmAtrapradarzanArthatvAdArambhasyeti / iha cAdyayA''ryayA iSTadevatAstavamAha, tadanyAbhistu saprasaGgaM prayojanAdItyAryAsamUhasamudAyArthaH // adhunA'vayavArtha ucyate- tatra jayati vinirjitarAga iti / atra jayatIti kriyA bhUtapUrvagatyA tathopacArata uktA, tatprakarSaphalApracyutyapekSayA vA, anekArthatvAdvA dhAtUnAM jayatIti kimuktaM bhavati sarvAna guNairatizete / vinirjitaH vividhamanekaiH prakAraiH pratipakSabhAvanAdibhirnirAdhikyenApunarjeyatayA jito vikSipto rAgo'bhiSvaGgalakSaNo yena sa vinirjitarAgaH / dveSopalakSaNametat / ayameva vizeSyate- sarvajJa iti / sarva sUkSmavyavahitaviprakRSTaM vastu jAnAtIti sarvajJaH / ayameva vizeSyate- tridazanAthakRtapUja iti / tridazanAthA indrAH zakrAdayastaiH kRtA pUjA azokAdyaSTamahAprAtihAryAdilakSaNA yasya sa tridazanAthakRtapUjaH / ayameva vizeSyate- sadbhUtavastu vAdI iti / sadbhUtaM yathAvasthitaM vastu badituM zIlaM yasya saH sadbhUtakstuvAdI / ayameva vizeSyate- zivagatinAtha iti / zivagarmokSamate thaH; tadvazIkaraNAtsvAmI zivagatinAthaH / ko'yamevaMbhUta ityAhamahAvIra iti / zUra, vIra, vikrAntAviti kaSAyAdizatrujayAnmahAvikrAnto mahAvIraH / Ira gatipreraNayorityasya vA, vizeSeNa Isyati karma gamayati yAti veha zivamiti vIraH / ityeSa stavaH / ayaM ca yathAbhUtAnyAsAdhAraNaguNotkIrtanarUpatvAt bhaavstvH| tathA hi / guNA mUlAtizayAzcatvAraH / tadyathA-apAyApagamAtizayaH,jJAnAtizayaH, pUjAtizayaH, vAgatizayazca / tatra vinirjitarAga ityanezApAyApagamAtizayamAha /

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anekAntajayapatAkA uktaM ca"vItarAgA jinAH sarve mohniiynivRttitH| tadbhedA hi yataH proktAH sarve rAgAdayo mlaaH"||1|| iti / tathA sarvajJa ityanena ca jJAnAtizayam / yathoktam / "saMbhinnaM pAsaMto logamalogaM ca savvao savvam / taM nasthi jaM na pAsai bhUaM bhavvaM bhavissaM ca" / / tathA tridazanAthakRtapUja ityanena pUjAtizayam / uktaM ca"azokavRkSaH surapuSpavRSTidivyo dhvanizcAmaramAsanaM ca / bhAmaNDalaM dundubhirAtapatraM satprAtihAryANi jinezvarANAm" // 1 // sadbhUtavastuvAdItyanena punarvAgatizayamAha / yathoktam "poggalarUvo saho tahA'tthavattA tahA payaIe u| ___ saccAicittadhammA teNiha vavahArasiddhitti" // zivagatinAtha iti tu siddhatvakhyApanametat / mahAvIra iti ca nAma bhagavataH; yathoktam "ammApiusaMtie vaddhamANe devahiM se nAma kayaM samaNo bhagavaM mahAvIrotti" / Aha-eteSAmatizayAnAmitthamupanyAse kiM prayojanam ? iti / ucyate / evameva bhAvaH / tathAhi-nAvinirjitarAgaH sarvajJo bhavati, na cAsarvajJasya tridazanAthAstathA pUjAM kurvanti, na ca tadabhAve bhagavAn dharmamAcaSTe iti / prakArAntareNa vacanasAphalyaM, nayaparikalpanAvyudAsazca sarvajJasiddhiTIkAto'vaseya iti / itthamiSTadevatAstavamabhidhAya prayojanAdyabhidhitsayA prasaGgamAha-ya ihetyAdi / yaH kazcit , iha loke, anindho'nindanIyaH, mArgaH panthAstapaH svAdhyAyAdilakSaNaH, vizeSato vizeSeNa, pUrvagurubhizcirantanavRddhaiH, AcaritaH AsevitaH, tatra mArge, pravarti

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khopaattiikaashitaa| tavyaM pravRttiH kAryA, puMsA puruSeNa, nyAyaH sabyavasthArUpaH, satAM satpuruSANAmeSa evaMbhUta iti / tathAvidhazaktyabhAve kathamityAha-yadyapItyAdi / yadyapi na tathAbhUtA pUrvaguruzaktitulyA, zaktiH sAmarthyarUpA / kuta ityAha-prAkarmadoSato janmAntarakRtakarmadoSAt , tadapyevamapi, zaktyanurUpa zaktyucitaM, tatra prvrtitvym| kimityata Aha-upAyo heturna yato yasmAt, tatprAptaye'pi tathAbhUtazaktiprAptyarthamapi, anyastatra tatpravarttanAditi / satyapItyAdi / satyapyanyasmin upAye dAnazIlAdau kimityata AhaguNavatyeva tu pravartitavyamAkSepata upeyasAdhake ityarthaH / sa ca guNavAnevopAyaH / anyabhAve'pi sAmAnyenopAyAntarabhAve'pi, paNDitairupAyajJaiH, gadita uktaH / ka ityAha-yatraivopAye zIlasvAdhyAyAdau, yasya kartuH, zaktiH sAmarthyalakSaNA, sAtmya ca sukhibhAvasAdhanam ; yathoktam "pAnAhArAdayo yasya viruddhAH prakRterapi / sukhitvAyAvakalpante tatsAtmyamiti gadyate" // 1 // vizeSato vizeSeNa, teSAmupAyAnAM dAnazIlatapaHsvAdhyAyalakSaNAnAM madhye tatra pravartitavyAmiti / kimityetadevamityAha-sa tmityaadi| sa evaMbhUtaH pumAn , tamupAyaM dAnAdim , ArAdhayituM niSThAM netuM, alaM paryAptaye, yasmAdbhavati, ArAdhya cainamupAyaM, Apnoti praapnoti| kimityAhazaktyantaraM tato'nyacchobhanataram ;sAtmyAntaropalakSaNametat / sAtmyAntaraM ca kiMviziSTamityAha-upAyAntarasAdhakaM zIlAdyupAyAntaranipAdakam , uttama pradhAna, niyamAniyamena etadevaM, samyagupAyasya upeyAvyabhicArAn / ysmaadevN-tsmaadityaadi| tasmAtkAraNAt ,mamApi jAteti prakaraNakAravacanametat ; prakaraNakaraNasamIhA prakaraNakaraNabuddhiriti / yogaH kuta ityAha-zaThoktibhirmohitAn jaDAna vIkSya / puurvnimittaatkRpaatshceti| ihAnekAntAtmake vastutattve ekAntavyAjamohanAcchaThA ekAntaSAdinaH; taduktibhirekAntapratipAdikAbhiH, mohitAnanekAntAtmakAt tattvAstracyAvitAn , jaDAna mandamatIn , vIkSya dRSTvA, pUrvanimittAt anindyamArgapravarttanAdeH; prakaraNakaraNaM hyanindyo mArgaH pUrvagurubhizca kukkAcAryAdi.

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anekAntajayapatAkA bhirasmadvaMzajairAcarita iti / hetvantaramAha- kRpAtazca karuNAtaca | kRpAyatanameva hi zaThoktibhirmohitA jaDAH, kAruNikasya tathAsvabhAvatvAditi / na zaktyabhAve kRpAmAtreNeSTasiddhirityAzaGkayAha - jinavacanetyAdi / jinavacanasya zravaNAt kAraNAt, no'smAkamiti granthakAra Aha / zaktirapi na nAsti; dvau pratiSedhau prakRtamarthaM gamayata iti kRtvA'styeva / tatreti prakaraNakaraNe, tasyaiva jinavacanasya, sadbodhaddetubhAvAtkAraNAt ; uktaM ca "jinavacanAt sadbodho niyamAcintAmaNeH sukhaM yadvat / vidhyAptAdanubandhI tadvaditi nidarzanaM hyetat // 1 // hetvantaramAha - tucchatvAdasAratvAdvA karaNAt., zaThoktInAmadhikRtaprakaraNanirAkAryANAmiti / anena viSayAlpatayA saukaryamAha / tucchatvaM punarityAdi / tucchatvaM punarasAratvaM, punarAsAM zaThoktInAM, nidarzitam, pUrvasUribhiH pUrvAcAryaiH siddhasenadivAkarAdibhiH, bahudhA anekadhA, nyakSeNa vistareNa, sUkSmayuktibhirnipuNopapattibhiH, atigambhIraM nidarzitamiti kriyAvizeSaNam ; tadutthAnAsaMbhavaparatayetyarthaH / svazAstreSu samma - tyAdiSu / yadyevaM kimanenetyAha- tattu zaThoktItyAdi / tatpunastucchatvamAsAM, zaThoktivimUDhAH santaH, na jaDAH prANinaH, saMjAnate avagacchanti, yataH yasmAttena kAraNena, saMdarzyate tatpratipattyAnuguNyena samyag drshyte| kathamityAha- samAsasthUroktizaThoktyapAkaraNaiH samAsena sthUroktibhiH zaThoktyapAkaraNAnIti viprahastairapi / evaM prayojanAdiprasaGgamabhidhAyAha- prArabhyata ityAdi / prArabhyate prakramyate, tatastasmAtkAraNAt, idamityanenAntastattvaniSpannaM buddhau vyavasthitaM prakaraNamAhasamyagiti jaDapratipattyAnuguNyena, anekAntajayapatAkAkhyaM AkhyA saMjJA anekAntajayapatAkAsaMjJakam / prakaraNamiti prakriyante arthAH svasthAnasthApanAbhivyaktyA'sminniti prakaraNam / kiM viziSTamityAhauktaguNayutaM, samAsasthUroktizaThoktyapAkaraNarUpam / kimarthamityAhajaDAvabodhAya mandamatyavabodhArtham / etadeva vizinaSTi - dharmaphalam / dharmaH phalaM prayojanamasyeti dharmaphalam /

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svopjnyttiikaashitaa| tadatra sAvadanekAntajayapatAkA'bhidhAnena zaThoktyapAkaraNamanantaraprayojanam / kartuH paramparAprayojanaM tu dharmaH, uktavadanindhamArgapravRtteH, viSaye kRpAsAphalyakaraNAcca / abhidheyamapyetadeva / tathA'bhidhIyamAnaM karmarUpApannamiti sAdhyasAdhanalakSaNazca sambandhaH / zrotRNAM tvanantaraprayojanaM prakaraNArthaparijJAnameva, paramparAprayojanaM dharma eveti / evaM ca nArabdhavyamevedaM prakaraNam, prayojanAdirahitatvAt , unmattakavirutavadityevamAdi nirAkRtameva / / sAMpratamadhikRtaprayojanAnuvAdenaiva vivakSitamupakramate iha ca nAnupanyastAnAM zaThoktInAmapAkaraNAnIti tA evopanyasyante-tatra zaThAH sadasannityAnityAdhanekarUpaM vastu pratiniyatAdisaMvedanAnubhavenAnyathAtadanupapatteH anubhavanto'pi, vastusthityA'nAdikarmasAmarthyadoSato bhavasamudranairguNyAmiva na pratipadyante apAyahetvasadabhinivezAdhmAtamAnasAH pratyavatiSThante ca; kathamekameva ghaTAdirUpaM vastu saccAsaca bhavati / tathAhi-sattvamasatvaparihAreNa vyavasthitam , asattvamapi sttvprihaarenn| anyathA tayoravizeSaH syAt / tatazca tadyadi satkathamasat ? ,athAsatkathaM saditi ? ; ekatra sadasattvayorvirodhAt / * tathA coktam. "yasmAt sattvamasattvaM ca viruddhaM hi mitho dvayam / ___ vastvekaM sadasadrUpaM tasmAt khalu na yujyte"||1|| . kiM ca / sadasadrUpaM vastvabhyupagacchatA sattvamasattvaM ca vastudharmatayA'bhyupagataM bhavati / tatazcAtrApi vaktavyam-dharmadharmiNoH kiM tAvadbhedaH, AhokhidabhedaH, Ahokhid bhedAbheda iti / tatra yadi tAvadbhedaH, tataH sadasattvayorbhinnatvAt kathamekaM sadasadrUpamiti / athAbhedastataH sadasattvayorekatvamekasmAddharmiNo bhinnatvAt tatsvarUpavat ato'pi kathamekaM sadasadrUpamiti ? / dharmiNo vA'bhedaH,

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anekAntajayapatAkAsadasatvayorabhinnatvAt tatsvAtmavAditthamapi kathamekamubhayarUpam / iha ca prakrame nAnupanyastAnAmAdau zaThoktInAmapAkaraNAnIti kRtvA tA evopanyasyante zaThoktayaH / tatra zaThAH prAguktalakSaNAH, sadasanityAnityAdyanekarUpamAdizabdAt sAmAnyavizeSAdiparigrahaH / vastu cetanAcetanam / ghaTajJAnAdi anubhavanto'pi na pratipadyanta iti yogaH / kathamityAha-pratiniyatAdisaMvedanAnubhavena / pratiniyataM tadanyAbhavanasvabhAvam , AdizabdAdanuvRttivyAvRttisvabhAvAdiparigrahaH; saMvedanaM vijJAnaM, pratiniyatAdi ca tatsaMvedanaM ceti samAsaH / tasyAnubhavastana hetunA / anyathA vastunaH sadasadAdirUpatAM vihAya tadanupapatteH / pratiniyatAdisaMvedanAnubhavAnupapatteH kAraNAt / anubhavanto'pi vastusthityA jJAnajJeyApekSayA ubhayathA vastusthitimAzritya kuto na pratipadyanta ityAha-anAdikarmasAmarthyadoSataH / anAdiyogAdanAdi, anAdi ca tatkarma ca anAdikarma; karma jJAnAvaraNIyAdi, tasya sAmarthyamAtmano bhrAntipariNAmAdyApAdanalakSaNam , tato doSaH, Atmano bhrAntipariNAmAditi vigrahastataH / anenezvarAdivyavacchedamAha / tasya vItarAgatvAdinA doSahetutvAyogAt / kimiva na pratipadyanta ityAha- bhavasamudranairguNyamiva / bhavantyasmin karmavazavartinaH prANina iti bhavaH saMsAraH; samudra ivAnarvAkpAratvAdbhavasamudraH; tasya nairguNyaM nirguNatvaM janmAnityAdibhAveneti bhAvaH; tadvadbhavaMsamudranairguNyAmava na pratipadyante / satpratipattyA tadvikAreSvevAsthayA pravRtteriti / na kevalaM yathoktaM vastu na pratipadyante / kiMca / apAyetyAdi / apAyahetuzcAsau narakAdinayanena asadabhinivezazcAlIkanirbandharUpatayeti samAsaH / tenAdhmAtamApUritaM mAnasaM cittaM yeSAM te tathAvidhAH / kimityAha- pratyavatiSThante ca / pratyavasthAnaM ca kurvanti / kathamityAha-kathamiti kSepe / ekameva / tathopalambhAt / ghaTAdirUpaM vastu AdizabdAdvijJAnAdiparigrahaH / saJcAsaca bhavati / dvirUpaM naivetyabhiprAyaH / etadeva bhAvayati- tathAhItyAdinA / tathAhItyupa

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khossjnyttiikaashitaa| darzane / sattvaM prasiddhaM, tadasattvaparihAreNAsattvAnApattyA, vyavasthitam ; asattvamapi pratItaM, sattvaparihAreNa vyavasthitamiti varttate / itthaM caitadajIkarttavyam / anyathaivamanaGgIkaraNe, tayoH sattvAsattvayoH, avizeSaH syAdabhedaH syAt , na caitadevam / tatazcetyAdi / tatazcaivaM sati tadvastu yadi sat kathamasat ?, athAsatkathaM saditi ? kiM naivamityAha-ekatra vastuni, sadasattvayAvirodhAt parasparaparihArasthitilakSaNo'yaM virodhaiti / na caitatsvamanISikayA ucyata ityAha- tathA coktaM puurvsuurimiH| yasmAdityAdi / yasmAtsattvamasattvaM ca viruddham / hi-hizabdaevakArArtho'vadhAraNe viruddhameva, mithaH parasparaM, dvayametad, vastvekaM sadasadrUpaM ghaTAdi; tasmAt khalu na yujyate khalvityevakArArtho'vadhAraNe, sa ca bhinnakramaH, na yujyate evetyarthaH / doSAntaramAhakizcetyAdinA / kiJcAyamaparo doSaH-sadasadrUpaM vastvabhyupagacchatA pareNa, sattvamasattvaM ca vastudharmatayA'bhyupagataM bhavati / tataH kimityAha-tatazcAtrApi vaktavyam pareNa / dharmarmiNoH kiM tAvadbhedaH, AhokhidabhedaH, AhosvidbhedAbheda iti vikalpAH / kiJcAta ityAhatatra yadi tAvadbhedaH, dharmadharmiNoH / tataH sadasattvayobhinnatvAt dharmiNaH sakAzAt , tritayametat kathamekaM sadasadrUpamiti ? / athAbhedaH sadasattvayordharmiNaH, tataH sadasattvayorekatvaM ekasmArmiNaH abhinatvAt , tatsvarUpavad dharmisvarUpavat / ato'pi kathamekaM sadasadrUpamiti ?, ekameva tadityabhiprAyaH / dharmiNo vA'bhedaH sadasattvayorabhinnatvAt tatsvAtmavaddharmasvAtmavat / itthamapi kathamekamubhayarUpaM ?, vyAtmakatvAttasyetyarthaH // ___atha bhedAbhedaH / atrApi yenAkAreNa bhedastena bheda eva, yena cAbhedastenAbheda evaH tadevamapi naikamubhayarUpam / atha yenaivAkAreNa bhedastenaivAbhedaH, yenaiva cAbhedastenaiva bheda iti / etadapyacAru / virodhAt / tathAhi-yadi yenAkAreNa bhedaH kathaM tainevAbhedaH ? athAbhedaH kathaM bheda iti ? / atha yenApyAkAreNa bhedaste

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10 nApi bhedAbhedazva, yenApi cAbhedastenApyabhedo bheda / atrApi yenAkAreNa bhedastena bheda eva, yena cAbhedastenAbheda eveti tadevAvartate / kiJca / bhedAbhedamabhyupagacchatA avazyamevedamaGgIkartavyam, iha dharmadharmiNordharmadharmitayA bhedaH, svabhAvataH punarabhedaH; svabhAvatospi hi tayorbhede'GgIkriyamANe parasparataH pravibhaktarUpaM padArthadvayamevAGgIkRtaM syAnna punarekaM dvirUpamiti / tadatrApi nirUpyate, na hyanAsAditasvabhAva bhedayordharmadharmiNordharmadharmitayApi bhedo yujyate / tathAhi yadi yo dharmasya svabhAvaH sa eva dharmiNo'pi, evaM satyasau dharmI dharma eva syAt tatsvabhAvatvAddharmasvarUpavat, dharmo vA dharmasvabhAvAvyatiricyamAnamUrtirdharmimAtrameva syAditi / tatazcaivaM dharmadharmiNau svabhAvabhedAnAsAdanenApratilabdhabhedau kathaM bhedanimittaM bhavata iti 1 / na ca svabhAvato'pi tayorbhedAbhedakalpanA yuktA, pUrvoktadoSAnativRtteH / tathA coktam "bhedo vA syAdabhedo vA dvayaM vA dharmadharmiNoH / mede naikamanekaM syAt abhede'pi na yujyate // 1 // iyapakSo'pi cAyukto vikalpAnupapattitaH / tenAnekAntavAdo'yamajJaiH samupakalpitaH " // 2 // anekAntajayapatAkA atha bhedAbhedaH dharmadharmiNoH / atrApi bhedAbhede, yenAkAreNa bhedastena bheda eva, yena cA'bhedastenAbheda eva / tadevamapi bhedAbhedAGgIkaraNe'pi, naikamubhayarUpaM tasvataH pUrvoktadoSAnatikramAt / atha yenaivAkAreNa bhedastenaivAbhedo dharmadharmiNoriti prakramaH, yenaiva cAbhedastenaiva bheda iti / etadapyacAru azobhanam / kuta ityAha-virodhAt tathAhiyadi yenaivAkAreNa bhedaH kathaM tenaivAbhedaH ?, athAbhedaH kathaM bheda iti ?, abhianimittatvAditi garbhaH / atha yenApyAkAreNa bhedastenApi bhedazcAbhedazcetyubhayam, yenApi cAbhedastenApyabhedazca bhedazcetyubhayameva / etadAzaGkyAha

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khopjnyttiikaashitaa| atraapiityaadi| atrApyAkulavAde, yenAkAreNa bhedastena bheda eva pravRttinimittabhedAt , yena cAbhedastenAbheda evA'bhinnanimittatvAt, ityevaM tadavAvartate pUrvoktam, iti cakrakam , anavasthA vaa|| kiJcetyAdi / kiJca / bhedAbhedamabhyupagacchatA pareNa, avazyamevedamaGgIkartavyamiha pakSe, dharmadharmiNodharmadharmitayA bhedaH niyatasvarUpatayA, svabhAvataH punarabhedaH vastutvenetyarthaH / kimityetadevamityAha-vabhAvato hi tayordharmadharmiNobhede'GgIkriyamANe parasparataH pravibhaktarUpaM padArthadvayameva dharmarmirUpam , aGgIkRtaM syAna punarekaM vastu,dvirUpamiti / yadi nAmaivaM tataH kimityAzaGkathAha-tadatrApi nirUpyate / nahi naiva, anAsAditasvabhAvabhedayodharmardhAmaNodharmadharmitayApi niyatasvarUpatayA, bhedo yujyate / etadeva bhaavyti-tthaahiityaadinaa| tathAhi-yadi yo dharmasya svabhAvaH vastutvalakSaNaH, sa eva dharmiNo'pi nAnyaH / evaM satyasau dharmI dharma eva syAt tatsvabhAvatvAddharmasvarUpavaditi dRSTAntaH / dharmo vA dharmisvarUpavyatiricyamAnamUrtiH san dharmimAtrameva syAt tatsvarUpavaditi / tatazcaivaM dharmarmiNau dvAvapi, svabhAvabhedAnAsAdanena hetunA, apratilabdhabhedau santau kathaM bhedanimittaM bhavataiti ? svabhAvabhedAnnaiva bhavata ityarthaH / na cetyAdi / na ca svabhAvato'pi sakAzAt, tayordharmadharmiNoH, bhedAbhedakalpanA yuktaa| kuta ityAhapUrvoktadoSAnativRtteH / pUrvoktadoSAzcAtrApi yenAkAreNa bhedastena bheda evetyAdayaH / tathA coktamiti jJApakamAha-bhedo vetyAdinA / bhedo vA syAdabhedo vA dvayaM vA bhedA'bhedalakSaNam , dharmarmiNoH / kizcAta:bhede naikaM vastu, anekaM syAdanekatvAdeva / abhede'pi na yujyate ekamanekamekatvAdeva, dvayapakSo'pi cAyukto bhedAbhedapakSaH / kuta ityaah-viklpaanuppttitH| iyaM coktavadyojanIyA / tenAnekAntavAdo'yamajJaiH prANibhiH, samupakalpita iti / / . kiJca / saMviniSThA vissyvyvsthityH| na ca sadasadrUpaM vastu saMvedyate, ubhayarUpasya saMvedanasyAbhAvAt / tathAhi-nAkSaje vijJAne sadasattve pratibhAsate, asattvaspArUpatvAt, rUpatve cAsatcaviro

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anekAntajayapatAkA dhAt tathAnubhavAbhAvAcca / na ca kAryadvAreNApi sadasadUpaM vastu pratipattuM zakyate / yato nobhayarUpaM kAryamupalabhyate / na ca tatkAryakaraNe pravarttamAnaM kenacidAkAreNa karoti kenacit na karoti, ekasya karaNAkaraNavirodhAt / sarvAtmanA ca karaNe tadbhAvarUpameva syAt / tathAhi-nAbhAvaH kasyacit kAraNaM bhavitumarhati abhAvatvavirodhAt, tatkAraNatve ca vizvamadaridraM syAt , tata eva kaTakakuNDalAyutpatteH / na ca tasmAnirupAkhyatayA'viziSTAt kasyacideva bhAvo na sarvasyeti vaktuM yujyate, hetvabhAvAt / ataH zraddhAgamyamevedaM sadasadrUpaM vastviti / tathA coktam "na ca pratyakSasaMvedyaM kAryato'pi na gamyate / zraddhAgamyaM yadi paraM vastvekamubhayAtmakam" // 1 // ihaivAbhyuccayamAha-kizcetyAdinA / kiJcAyamaparo doSaH-saMviniSThAH saMvedanaparyavasAnAH, viSayavyavasthitayaH viSayamaryAdAH / yadi nAmaivaM tataH kimityAha-na ca sadasadrUpaM vastu saMvedyate / kuta ityAha-ubhayarUpasya saMvedanasyAbhAvAt / etadeva bhAvayati- tathAhItyAdinA / tathAhi--nAkSaje vijJAne indriyajJAne ityarthaH / sadasattve pratibhAsete / kuta ityAha-asattvasyArUpatvAt arasAgrupalakSaNametat / rUpatve cAsattvavirodhAt ; tathAnubhavAbhAvAca nAkSajajJAnena tucchAnubhavaH / evaM pratyakSeNobhayarUpasyAgrahaNamabhidhAyAnumAnenAbhidhAtumAha-- na cetyAdi / na ca kAryadvAreNApi sadasadrUpaM vastu pratipattuM zakyate kAryamatra samAnajAtIyamabhipretam / tathA cAha-yato nobhayarUpaM kAryamupalabhyate / na ca tadvastu, kAryakaraNe pravarttamAnaM sat , kenacidAkAreNa karoti kenacinna karoti kAryam / kuta ityAha-ekasya karaNAkaraNavirodhAt / sarvAtmanA ca karaNe kAryasya, tadbhAvarUpameva syAdvastu / tathAhi-nAbhAvaH kasyacidvastunaH kAraNaM bhavitumarhati / kuna ityAha

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khopjnyttiikaashitaa| abhAvatvavirodhAt sklshktiviklstuccho'ymiti| tatkAraNale cAbhAvakAraNale ca, vizvaM jagat , adaridraM syAt , tata evAbhAvAt, kaTakakuNDalAyutpatteH / na ca tasmAdabhAvAt , nirupAkhyatayA aviziSTAtkasyacideva bhAvo mRdAderiva ghaTAdeH, na sarvasyeti vaktuM yujyate / kuta ityAhahetvabhAvAt mRdAderiva ghaTAdau pratiniyatazaktyabhAveneti / ataH zraddhAgamyamevedaM sadasadrUpaM vastviti nigamanam / tathA coktamiti jJApakamAhana cetyAdinA / na ca pratyakSasaMvedyamubhayAtmakaM vastu, kAryato'pi na gamyate uktavadetat / zraddhAgamyaM yadi paraM pramANAviSayatvena, vastvekamubhayAtmakaM sadasadAtmakamityarthaH // ___ etena nityAnityamapi pratyuktamavagantavyama, virodhAdeva / tathAhi-apracyutAnutpannasthiraikasvabhAvaM nityamAkhyAyate, prakRtyaikakSaNasthitidharmakaM cAnityamiti, tatazca tad yadi nityaM kathamanityam ?, anityaM cetkathaM nityAmiti / syAdArekA nahi kUTasthanityatayA nityaM dravyamabhyupagamyate'smAbhiH, pariNAmAnityatAbhyupagamAt, kintu pUrvottarakSaNapravibhAgena prabandhavRttyA / na hyasya paryAyANAmivocchedastadrUpeNa tathApratIteH / paryAyA eva hi paryAyarUpeNa nirudhyante, na tu dravyAmiti nityamabhyupagamyate / iyamapyayuktA, yasmAdeSApyatra nityatA na sambhavati, paryAyavyatiriktasya dravyasyAsiddheH / tathAhi-na paryAyavyatiriktaM dravyamAsta tathAnubhavAbhAvAt, vyatiriktabhAve vAgnekarUpaikavastuvAdahAniprasaGgaH / tathA coktam-- "paryAyAbhedatonityaM dravyaM syAt tatsvarUpavat / syAdvAdavinivRttizca nAnAtve samprasajyate" // 1 // vyatiriktAvyAtariktapakSastu virodhAghrAtatvAt nyAyabahibhUtatvAdanuroSya eveti / /

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14 anekAntajayapatAkA atidezena duussnnaantrmaah-etenetyaadinaa| etenAnantarAditena sadasadrUpatAnirAkaraNena, nityAnityamapi vastu, pratyuktaM nirAkRtam ,avagantavyam / kuta ityAha-virodhAdeva / etadbhAvanAyaivAha- tathAhItyAdi / tathAhItyupadarzane / apracyutaH anivRttisvabhAvatayA, anutpannaH sadAbhAvena sthira evaMrUpatayA ekaH svabhAvo yasya tattathAvidhaM nityamAkhyAyate / athavaivaM vizeSaNasAphalyam- ekasvabhAvaM nityamAkhyAyata ityukte kSaNasthitikhabhAvamapyekakhabhAvaM bhavati, tadvyavacchedArtha sthirgrhnnm| sthiraikasvabhAvamapi muktavastu kaizcinnityamiSyata iti tadvyavacchedArthamanutpannagrahaNam / anutpannasthiraikasvabhAvamapi svapracyutisamayaM yAvatkaizcinityamiSyata iti tadvyavacchedArthamapracyutagrahaNamiti / prakRtyetyAdi / prakRtyA svabhAvena, ekakSaNasthitidharmakaM cAnityamityaniyamAkhyAyate / tatazca tadvastu yadi nityaM kathamanityam ? , anityaM cetkathaM nityamiti ?, virodhAt / syAdAraketyAdi / syAdArekA syAdAzaGkA, nahi naiva, kUTasthanityatayaikarUpatayA, nityaM dravyamabhyupagamyate'smAbhiH / kuta ityAhapariNAmAnityatAbhyupagamAt kAraNAt / kinvevaM nityamabhyupagamyataityAha- pUrvottarakSaNa vibhAgena ayaM pUrvaH, ayamuttaraH, ayamanayoH pravibhAgo'tyantabhedarUpa ityevaMbhUtena, prabandhavRttyA hetubhUtayA / nahyasya dravyasya, paryAyANAmivocchedaH pUrvottarakSaNapravibhAgena / kuta ityAhatadrUpeNa dravyarUpeNa, tathA'pratIteH ucchedenApratIteH prabandhavRttyA / athavA tadrUpeNa dravyarUpeNa, tathApratIteranucchedena pratIteH / evaM ca paryAyA eva yasmAttattatkSaNasthitikhabhAvatayA paryAyarUpeNa nirudhyante vinazyanti / na tu dravyaM tattatsvabhAvatayA tannirodhabIjam, ityevaM nityamabhyupagamyate anityatAnuviddhaM tadAdhArabhUtamityarthaH / etadAzaGkayAha- iyamapyayuktA ArekA, yasmAdeSApyanantaroditA, atra dravye, nityatA na sambhavati / kutaityAha-paryAyavyAtariktasya dravyasyAsiddheH svataH paratazca / etadevAhatathAhItyAdinA / tathAhi-na paryAyavyatiriktaM dravyamasti / tathAnubhavAbhAvAt na hi piNDazivakAdivyatiriktaM mRdravyamanubhUyate / vyatirikta

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khopaattiikaashitaa| bhAve vA paryAyebhyo dravyasya, anekarUpamekaM vastvitivAdahAniprasaGgaH dvayorapyekaikatvAditi / tathA coktamiti jJApakamAha- paryAyetyAdi / paryAyAbhedataH kAraNAt, AnityaM dravyaM syAttatsvarUpavat pryaaysvaatmvt| syAdvAdavinivRttizcAnekAntahAnizca, nAnAtve samprasajyate drvypryaayyoH| vyatiriktA'vyatiriktapakSastvanayoH, virodhAghrAtvAddhetoH, nyAyabahirbhUtatvAdanuddhoSya eveti // etena sAmAnyavizeSarUpamapi pratikSiptamavagantavyam , tathAhiekAdidharmakaM sAmAnyam , anekAdidharmakA vishessaaH| tatazca tadyadi sAmAnyarUpaM kathaM vizeSarUpam ?, vizeSarUpaM cetkathaM sAmAnyarUpamiti 11 virodhAt // atidezenaiva doSAntaramAha- etenetyAdinA / etena nityAnityanirAkaraNena, sAmAnyavizeSarUpamapi vastu, pratikSiptamavagantavyam / etadeva yojayati- tathAhItyAdInA / tathAhi-ekAdidharmakaM sAmAnyam , "ekaM nityaM niravayavamakriyaM sarvagataM ca sAmAnyam" iti vacanAt / anekAdidharmakA vizeSA aneke anityA ityAdi / tatazca tadvastu, yadi sAmAnyarUpaM kathaM vizeSarUpam ?, vizeSarUpaM cetkathaM sAmAnyarUpam ?, ityevaM virodhAt pratikSiptamavagantavyamiti // .. kizca / sAmAnyavizeSobhayarUpatve sati vastunaH sakalalokaprasiddhasaMvyavahAraniyamocchedaprasaGgaH / tathAhi--viSamodakakSIrakakAMdivyaktyabhinnamanAnAsvabhAvamekaM sAmAnya varttate, tatazca na viSaM viSameva modkaadybhinnmaamaanyaavytirekaat| nApi modako modakaeva viSAbhinnasAmAnyAbhedAt / kiM tarhi, ubhayamapyubhayarUpam / tatazca viSArthI viSe pravarteta modake ca, evaM modakArthyapi modake bhavarteta viSe ca / lokazca viSArthI viSa eva pravartate na modake, modakArthyapi modaka eva na viSe, ityasya niyamasyocchedaH syaat| tathA viSe bhakSite modako'pi bhakSitaH syAt , modake ca 'bhakSite viSamapi bhakSitaM syAt , tathA ca pratItivirodhaH, evaM

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anekAntajayapatAkA kSIrakarkAdiSvapi yojyam / syAdetat viSAdiSu vizeSarUpatApyastyeva, sA tadarthino niyamena pravRtterSIjam , tadbhakSaNe ca nAnyabhakSaNaM syAditi / etadapyayuktam / vikalpAnupapatteH, vizeSarU. patA hi sAmAnyAyatiriktA vA syAt , avyatiriktA vaa| avyatiriktatve tatsvarUpavana tasyAstattvam / vyatiriktatve ca tadarthapravRttiviSayatvAt tasyA evaM vastutA / vyatiriktAvyatiriktati cet , nanvevaM virodha iti tyajyatAmubhayarUpavastuvAdAbhimAnaH / tathA coktam"pravRttiniyamo na syAdviSAdiSu tarthinaH / modakAdyapRthagbhUtasAmAnyAbhedattiSu // 1 // bhede cobhayarUpaikavastuvAdo na yujyate / bhedAbhedavikalpastu virodhenaiva bAdhitaH // 2 // vizeSarUpaM yatteSu tatpravRtterniyAmakam / sAdhvetatkintu vastutvaM tasyaivetthaM prasajyate" // 3 // ihaivaabhyunycymaah-kinycetyaadinaa| kiJca / sAmAnyavizeSobhayarUpatve sati vstunH| kimityAha- sakalalokaprasiddho yaH saMvyavahAraniyamastaducchedaprasaGgaH / tadbhAvanAryavAha-tathAhItyAdi / tathAhItyupapradarzane / viSamodakakSIrakarkAdivyaktibhyaH karko'zvavizeSaH, AdizabdAdgajAdivyaktigrahaH, abhinnamavyatiriktam , anAnAsvabhAvamacitrasvabhAvam, ekaM sAmAnya varttate / yadi nAmaivaM tataH kimityAhatatazca na viSaM viSamevaita tataH / modakAdyabhinnasAmAnyAvyatirekAkAraNAdviSasya / nApi modako modaka eva niyatarUpeNa, viSAbhinnasAmAnyAbhedAnmodakasya / kiM tarhi, ubhayamapi viSamodakalakSaNam , ubhayarUpaM zabalam , itaretarAbhinnasAmAnyAbhedena viSamodakarUpamityarthaH / tatazca viSArthI janaH, viSa pravatteta modake ca, tattvata ubhayostulyatvAt / evaM modakAyapi modake pravartata viSe ca, bhAvanA pUrvavat / na caitadeva

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khopaattiikaashitaa| mityAha- lokazca viSArthI viSa eva pravartate niyamena, na modake / modakArthyapi modaka eva pravarttate, na viSe; ityevamasya niyamasya pravRttigocarasya, ucchedaH syAnimittAbhAvAt / tathA viSe bhakSite modako'pi bhakSitaH syAt, modake ca bhakSite viSamapi bhakSitaM syAt / tathA ca pratItivirodha itthaM loke'pratIteH / evamityAdi / evaM kSIrakarkAdidhvapi yojyaM na kSIraM kSIramevetyAdinA / syAdetadityAdi / athaivaM manyase-viSAdiSu vizeSarUpatApyastyeva, sA vizeSarUpatA, tadarthino viSAdyarthino, niyamena pravRtteviSAdigocarAyAH, bIjam ; tadbhakSaNe ca viSAdibhakSaNe ca, nAnyabhakSaNa syAnmodakAdibhakSaNaM syAditi / etadapyayuktam / kuta ityAha-vikalpAnupapatteH / etAmeva darzayannAha-vizeSarUpatA hi viSAdisaMbandhinI, sAmAnyAdyathoditAt, vyatiriktA vA syAdavyatiriktA vA / kizcAta ityAha- avyAtiriktatve sAmAnyAn , tatsvarUpavat sAmAnyasvarUpavat , na tasyA viSAdivizeSarUpatAyAH, tattvaM vizeSarUpatvaM sAmAnyA'vyatirekAdityarthaH / vyatiriktatve ca viSAdivizeSarUpatAyAH sAmAnyAt, tasyA eva vizeSarUpatAyAH, vastuteti yogH| kuta ityAha- tadarthapravRttiviSayatvAt / tasyA evArthakriyAkAritvAdityabhiprAyaH / vyatiriktAvyatirikteti cet sAmAnyAdvizeSarUpateti prakramaH / etadAzaGkayAha- nanvevaM vyatiriktA'vyatiriktA'GgIkaraNe virodha iti kRtvA tyajyatAmubhayarUpavastuvAdAbhimAnaH asaartvaadsyetybhipraayH| tathA coktamiti jnyaapkmaah-prvRttiityaadinaa| pravRttiniyamastadanyavyavacchedena tatraiva, na syAdviSAdiSu padArtheSu / kasyetyAha- tadarthinaH viSAdyarthinaH / kiMviziSTeSu viSAdiSu atrAha-- modakAyapRthagbhUtasAmAnyAbhedavRttiSu / modakAdyapRthagbhUtaM yat sAmAnya tadabhedena ye vartanta ityarthaH / bhede cetyAdi / bhede ca sAmAnyAdamISAmiSyamANe / kimityAha-- ubhayarUpaikavastuvAdo na yujyate / ubhayarUpamekaM vastvityevaMbhUto vAdo na ghaTate, dvayasyApi pratyekamekaikatvAditi bhAvaH / bhedAbhedavikalpastu prakramAtsAmAnyavizeSayoH, viro

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18 anekAntajayapatAkA dhenaiva bAdhito yadi bhedaH kathamabheda ityAdinA / vizeSetyAdi / vizeSarUpaM yatteSu viSAdiSu, tatpravRtterniyAmakaM tadviSayAyAH / sAdhvetadanantaroditam , kintu vastutvaM paramArthasattvaM, tasyaiva viSAdivizeSarUpasya, itthamevaM, prasajyata iti // tathA pareNApyuktam "sarvasyobhayarUpatve tadvizeSanirAkRteH / codito dadhi khAdeti kimuSTaM nAbhidhAvati ?" // 1 // tathAhi-uSTro'pi syAt dadhi, nApi sa evoSTraH, yenAnyo'pi syAduSTraH, tathA dadhyapi syAduSTaH, nApi tadeva dadhi, yenAnyadapi syAd dadhi / tadevamanayorekasyApi kasyacit tadrUpAbhAvasyAbhAvAt, svarUpasya vA'tadbhAvinaH svaniyatasyAbhAvAt na kazcidvizeSaiti, latazca dadhi khAdeti codita uSTramapi khAdet / "athAstyatizayaH kazciyena bhedena vartate / sa eva dadhi so'nyatra nAstItyanubhayaM param" // 1 // athAnayoH kazcidatizayo'sti, yenAyaM tathAcoditaH kSIravikAra eva pravartate, nAnyatra; evaM tarhi sa evAtizayo'rthakriyArthipravRttiviSayo dadhi / taMtphalavizeSopAdAnabhAvalakSitasvabhAvaM hi vastu dadhIti, sa ca tAdRzaH svabhAvo'nyatra nAsti, pravRtyabhAvAdarthinaH / tsmaannobhyruupmityekaantvaadH|| __ tathA pareNApyuktaM etadeva, iti darzayati- sarvasyetyAdinA / sarvasya vastunaH, ubhayarUpatve sAmAnyavizeSarUpatve, ubhayagrahaNamanekatvopalakSaNam / asmin sati kimityAha-- tdvishessniraakRteH| tadvizeSasya uSTra uSTra eva, na dadhi; dadhi dadhyeva, noSTraH; ityevalakSaNasya, nirAkRteH itararUpAvezena nirAkaraNAt / codito dadhi khAdati dadhi khAdetyevaM coditaH puruSaH, kimuSTra nAbhidhAvati khAdituM ?, tasya kthNcidddhno'pybhedaat| yadvA, sAmAnyenaiva kimuSTra nAbhidhAvati ?, vAdanakriyAyA

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khopjnyttiikaashitaa| api kazcidabhidhAvanakrimA'vyatirekAditi / tathAhItyAdi vivrnnm| tthaahiityupprdrshne| uSTro'pi syAdadhi kenacitprakAreNa dadhi, na tadamAvAnuviddha ityrthH| nApi sa evoSTra eva, uSTraH svarUpaniyata ekAntena / yenAnyo'pi dadhyAdikaH, syAduSTro bhaveduSTraH, ubhayarUpatayA; athavA syAduSTra ityabhyupagamayuktiH / tathA dadhyapi syAduSTraH kenacitprakAreNoSTraH, na tadabhAvAnuSaktamiti bhAvaH / nApi tadeva dadhyeva, dadhi svabhAvaniyataM srvthaa| yenAnyadapyuSTrAdikaM, syAdadhi / etena sarvasyobhayarUpatvaM vyAkhyAtam ; tadvizeSanirAkRteriyetat tadevamanayorityAdinA vyAcaSTe / ubhayathA hi dhyuSTrayovizeSaH syAt-dadhirUpAbhAvo vA uSTro bhavet, uSTrasvarUpaM vA dadhyasaMbhavyuSTrasvarUpa eva niyataM syAt / evaM dadhyapi vAcyam / Adyasya tAvadasaMbhavaH tadityAdinA kathyate / tadebamanayordadhyuSTrayoH, na kazcidvizeSa iti saMbandhaH / ekasyApIti danaH, uSTrasya vA; kasyacit / tadrUpAbhAvasyeti uSTrarUpAbhAvasya, dudhirUpAbhAvasya vA; abhAvAt / dvitIyasyApi prakArasyAbhAvamAhasvarUpasyetyAdinA / svarUpasya voSTrasvarUpasya atadbhAvino dadhyabhAbinaH, uSTrAbhAvino vA dadhisvarUpasya; svaniyatasya uSTrabhAvaniyatasya, dadhibhAvaniyatasya vA; abhAvAnna kazcidvizeSaH saMkIrNatayA dadhyuSTrayoH / tataH kimityAha- tatazca dadhi khAdeti codite sati uSTramapi khAdet khAdeti cAbhidhAvanopalakSaNametat / athetyAdi / athAsti dadhyuSTrayoH, atizayaH kazcit yenAtizayena, dadhi khAdeti coditaH puruSo bhedena varttate uSTraparihAreNa dani / sa evAtizayaH, dadhi; so'nyatroSTre, nAstItyanubhayaM vibhaktarUpasvarUpa sarva vastu, tadeva ca paraM paramArthaH, ekatvaM tu kalpitam / dadhno vA paramuSTrAdikamanubhayarUpamiti vyAkhyeyam / athAnayoH kazcidatizayo'sti, anayoriti ddhyussttryoH| yenAya puruSaH, tathAcodita iti dadhi khAdeti coditaH, kSIravikAra eva danni, pravarttate nAnyatroSTe, evaM tArha sa evAtizayodadhIti sNbndhH| kiMbhUta ityAha-arthakriyArthipravRttiviSayo dadhisAdhyA

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anekAntajayapattAkA yA arthakriyA tayA yo'rthI puruSastasya pravRttiviSayaH / kiM kAraNamtatphaletyAdi / danaiva sAdhyatvAttatphalavizeSaH sa cAsau phalavizeSazveti vigrahaH tasyopAdAnabhAvo hetubhAvaH tena lakSitaH svabhAvo yasya vastunaH tadeva dhIti kRtvaa| sa ca tAdRza ityanantarokto dadhisvabhAvaH, anyatretyuSTre nAsti / kasmAdityAha- pravRttyabhAvAdarthinaH / dadhyarthina uSTre / tasmAnnobhayarUpaM vastu, ityekAntavAdaH / ayaM ca parodito granthaH arthAdukto'pyupanyastaH, sAMpratakAlIyapranthakArazailyA spaSTataraM vA tathA'bhidhAya punaH parAbhyupagamapradarzanArthamiti // kiJca / sarvavastuzabalavAdinaH kacidanyA'saMsRSTAkArabuddhadhasiddhastathAvAcakAbhAvAt saMhAravAdAnupapattiH, tatsiddhau vA tata eva tatsvabhAvabhedAt tadekarUpataiveti / tathA coktam "sarvAtmatve ca bhAvAnAM bhinnau syAtAM na dhIdhvanI / bhedasaMhAravAdasya tadabhAvAdasambhavaH" // 1 // so'yamanekAntavAdI kacidapyekamAkAraM pratiniyatamapazyavibhAgAbhAvAdbhAvAnAm , kathamasaMsRSTAnyAkAravatyA buddhayA'dhibudhyetArthAn , abhilapedvA ? / tato bhedAgrahaNAt tatsaMhAravAdona syAt syAduSTro dAdhi syAneti / atha punarasaMsRSTAvAkArau pratipadya saMharet , ekarUpasaMsargiNyA buddhaH kacitpatiniyamAt tatmatibhAsabhedakRta eva tayo rUpayoH svabhAva bhedo'pi syAt , ekAnekavyavasthiteH pratibhAsaviSayatvAt / tathA ca naikastadubhayarUpaH syAditi mithyAvAda essH|| ___ adhikRta evAbhyuzcayamAha-kizvetyAdinA / kiJcAyamaparo doSaHsarvavastuzabalavAdino'nekAntavAdinaH, kacidvastunyuSTrAdau, anyAsaMsaSTAkArabuddhyasiddheH dadhyAdyasaMsRSTAkArabuddhyasiddheH zabalatayA / tathA anyAsaMsRSTAkAratvena, vAcakAbhAvAtpravRttinimittAbhAvena shbdaaprvRtteH|

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khopjnyttiikaashitaa| kimityAha-saMhAravAdAnupapattiH saMhAravAdaH syAduSTro dadhItyAdikaH / tasiddhau vA kacit, anyAsaMsRSTAkArabuddhyAdisiddhereva tatsvabhAvabhedAt tasya vastuna uSTrAdeH svabhAvabhedAt tamantareNAnyAsaMsRSTAkArabukhyAdyasiddheH, tadekarUpataiva tasyoSTrAdevastuna ekarUpataiva, iti na saMhAravAdo vAstavaH / tathA coktamiti parAbhyupagamaM darzayati-sarvAtmatve cetyAdinA / sarvAtmatve ca bhAvAnAmuSTrAdInAM, bhinnau syAtAM na dhIdhvanI jhAnaM zabdazca niyatAe~ na syAtAm / bhedasaMhAravAdasya tadekIkaraNalakSaNasya, tadabhAvAt bhinnadhIdhvanyabhAvAt , asaMbhavaH; bhedena gRhItayoH, zrutayorvaikatvenopasaMhAro bhavati, syAduSTro dadhItyAdi, naanythaa| tadetat soyAmityAdinA vyAcaSTe-soyamanekAntavAdI sarvavastuzabalavAdI, kacidapyuSTra, dani vA; ekamAkAraM pratiniyatamitararUpavyavacchimam, apazyan / adarzane nimittamAha-vibhAgAbhAvAdbhAvAnAM zabalarUpatayA itretrruupaaptteH| kimityAha-kathamityAdi kathaM kena prakAreNa / asaMsRSTAnyAkAravatyeti / asaMsRSTo'nyAkAro yasminnarthe sa tathoktaH, sa yasyA buddharasti, sA asaMsRSTAnyAkArArthavatI vibhaktArthapAhiNIti yAvat tayA; vuddhyA evaMbhUtayA, adhibudhyetArthAn samyaga jAnIyAt , abhilapedvA dhvaninA / tato bhedAgrahaNAt evaM vizeSAnupalabdheH kAraNAt , saMhAravAdo bhedasaMhAravAdo, na smAt / kiMbhUta ityAhasyAduSTro dadhi syAnneti / atha punarasaMsRSTAvasaGkIrNI, AkArau dadhyuSTrayoH pratipadya saMharet syAduSTraH syAddadhIti / tataH kimityAha-ekarUpasaMsargiNyA uSTrarUpeNaiva, dadhirUpeNaiva vA saMbandhavatyA; buddheH kvaciduSTre, pani vA; pratiniyamAtkAraNAt , tatpratibhAsabhedakRta eva buddhipratibhAsabhedakRta eva, tayo rUpayordadhyuSTrasaMbandhinoH / kimityAha- svabhAvabhedo'pi syaat| kuta ityAha- ekAnekavyavasthiteH idamekamidamanekaavaMbhUtAyAH, pratibhAsaviSayatvAt ekapratibhAsAlambanamekam , anemAtibhAsAlambanaM cAnekam , bhinnapratibhAsaviSayau ca dadhyuSTrau / tathA sati naika uSTro, dadhi vA; tadubhayarUpaH syAt tadubhayaM dadhyuSTrobhayaM

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anekAntajayapatAkA rUpamasyeti vigrahaH / ityevamanena prakAreNa mithyAvAda eSa syAdvAda iti / atrApi sAmAnyenArthamabhidhAya paragranthopanyAso viditaprayojana eva / ____evamabhilApyA'nabhilApyamapi virodhabAdhitatvAdevAnudghoSyam / tathAhi-abhilapyate yattadabhilApyam, etadvilakSaNaM cAnabhilApyamiti / tatazca yadi tadabhilApyaM na tInabhilApyam, anabhilApyaM cet na ta bhilApyamiti; ekasyAnekaviruddhadharmAnugamAbhAvAt / kiJca / virodhidharmAdhyAsitasvarUpatvAdvastuno'nekAntavAdino muktyabhAvaprasaGgaH / tathAhi-etadAtmAnanAbhavanamaNikanakadhanadhAnyAdikamanAtmakam , anityam, azuci, duHkhamiti kathaJcit vijJAya , bhAvatastathaiva bhAvayato vastutastatrAbhiSvaGgAspadAbhAvAdbhAvanAprakarSavizeSato vairAgyamupajAyate, tato muktiH / tathAhi-AtmAtmIyadarzanameva mohaH, tatpUrvakaeva AtmAtmIyasneho rAgaH, tatpUrvikaivAnurAgaviSayoparodhini pratihatiSa iti kRtvA / yadA tu tadAtmAGganAdikaM sAtmakAdyapi, tadA yathoktabhAvanAbhAvAt bhAve'pi mithyArUpatvAt vairAgyAbhAvaH, tadabhAvAcca muktyabhAva iti // evamityAdi / evamabhilApyAnabhilApyamapi vastviti prakramaH / virodhabAdhitatvAdeva kAraNAt , anudghossymnuccaarnniiym| etadevAhatathAhItyAdinA / tathAhItyupapradarzane / abhilapyate vyaktamucyate, yadvastu, dAbhalApyam , tadvilakSaNaM cAnabhilApyamiti / tataH kimityAha- tatazcetyAdi / evaM ca sati yadi tadabhilApyaM na tanabhilApyam , anabhilApyaM cenna tabhilApyamiti / ekasya vastunaH, anekaviruddhadharmAnugamAbhAvAditi / kiJcetyAdi / kiJcAyamaparo doSaH-virodhidharmAdhyAsitasvarUpAdvastunaH sarvasyaiva, anekAntavAdino vAdinaH, muktyabhAvaprasaGgaH / kthmityetdbhidhaatumaah-tthaahiityaadinaa|

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svopjnyttiikaashitaa| 23 tathAhi-etadadhyakSasamadhigantavyam , AtmAGganAbhavanamaNikanakadhanadhAnyAdikaM vastu, anAtmakaM paraparikalpitAtmazUnyaM, anityam , azuci, duHkham , svarUpato hetutazca; ityevaM kathaJcittatsvabhAvatayA hetuparamparAto viziSTakSaNotpAdena, vijJAya zrutamayyA prajJayA, bhAvataH paramArthena, tathaiva bhAvayato'bhyasyataH, vastutaH paramArthena, tatra vastuni, abhiSvaGgAspakSamAvAt anAtmakatvAdinA / kimityAha- bhAvanAprakarSavizeSato'bhyAsaprakarSavizeSataH abhyAsaprakarSavizeSAdityarthaH, vairAgyamupajAyate / tato vairAgyAta, muktirnAnyathA / tthaahiityaadi| tathAhi-AtmA''tmIyadarzanameva mohaH viparyayarUpattvAt , tatpUrvaka evAtmAtmIyadarzanapUrvakaeva, AtmIyasneho rAgaH, tatpUrvikaivAtmIyasnehapUrvikaiva, anurAgaviSayoparodhini vastuni, pratihatiSa iti kRtvA srvmuppdyte| vipakSe doSamAhayadA tu tadAtmAnanAdikaM vastu, sAtmakAdyapi zabalarUpatayA sAtmakaM, nityaM, zuci, sukhamityapi, tadA kimityAha- tadA yathoktabhAvanA'bhAvAt vastvanyathAtvena, bhAve'pi mithyaaruuptvaadbhaavnaayaaH| ata eva hatovairAgyAbhAva upAyAbhAvena / tadabhAvAcca vairAgyAbhAvAcca, muktyabhAvaH tatpUrvakatvAnmukteriti // syAdetatkimanenetthamasambhavinA mugdhavismayakareNa bhAvanAvAdena / kRtsnakarmakSayAnmokSaH, sa ca kAyasantApalakSaNena tapasA prAgupAttakarmanirjaraNataH, anAgatasya cAkaraNeneti / etadapyasat / kAyasantApasya karmaphalatvAt nArakAdikAyasantApavattattvatastapastvAyogAt / na svecchApratipattyA tapastvam , svecchApatipattimadrAjyasukhAderapi tapastvaprasaGgAt / abhyupagame ca pratItyAdivirodhaH / tathAvidharAjyAdisukhabhoge pramAdato'parabandha iti cet , sa kAyasantApe nanvArtadhyAnAdapi tulyaH / __ syAdetadityAdi / syAdetat kimanenAnantaroditena, itthamasambhAvanA evamAtmAdyabhAvenAsaMbhavinA, mugdhavismayakareNAnAlocakaviprayakaraNazIlena, bhAvanAvAdenAnupAya eSa mokSasya / kuta ityAha

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24 anekAntajayapatAkAkRtakarmakSayAnmokSaH / kRtamazeSa, karma jJAnAvaraNIyAdi, kSaya AsthA tikaH saMbandhAbhAvaH, asmAnmokSa iti / sa ca kRnakarmakSayaH, kAyasa ntApalakSaNena tapasA SaSThASTamAdilakSaNena,prAgupAttakarmanirjaraNataH pUrvopA ttakarmanirjaraNAtkAraNAt, anAgatasya ca karmaNo'karaNena bhavatIti shessH| etadAzaGkayAha- etadapyasat azobhanam / kuta ityAha- kAyasantApasya SaSThASTamAdeH, karmaphalatvAt audayikabhAvarUpatvAt / tataH kimi tyAha- nArakAdikAyasantApavaditi dRSTAntaH, tattvataH paramArthena, tapastvAyogAt / AzaGkAzeSaparihArArthamAha-netyAdi / na svecchAprati pattyA nArakAdyapohena, tapastvaM kAyasantApasya, svecchApratipattimadrAjya sukhAderapi, AdizabdAdbhogasukhagrahaH, tapastvaprasaGgAt / svecchAprati pattiauMdayikabhAvatve'pi tapastve nimittamiti kRtvA, abhyupagame ca svecchApratipattimadrAjyasukhAderapi tapastvasya / kimityAha- prtiityaadivirodhH| na hi svecchApratipattimadrAjyasukhAdi tapa iti pratItiH, AdizabdAnna caivamabhyupagama ityabhyupagamavirodhazca / ihaivA'tapasle nimittamAha-tathAvidhetyAdinA / tathAvidharAjyAdisukhabhoge svecchApratipattimadrAjyAdisukhabhoge sati, pramAdataH pramAdAtkAraNAt , aparabandhaH anyakarmabandhaH; ato nedaM tapa iti hRdayam, iti cet / etadA: zaGkyAha- sa ityaadi| so'parabandhaH, kAyasantApe tapasi sati, pramAdata iva nanvArtadhyAnAdapi tulyaH samAna eva, ato nAyamapi tapa itybhipraayH|| citrazaktikaM ca karma, tucchabhogamahAbhogakAyasantApavyAdhyArogyAdicitraphaladarzanAt ; tanna kAyasantApamAtrAt citrazaktikasyAsya kSaya upapadyate, atiprasaGgAt , AhlAdAdapi tatkSayApatteH; duHkhyeva caivaM tapasvI syAt / na caitduppnnm| abhyupagamAdivirodhAt , atapasvinazcaivaM yoginaH syuH, kAyasantApAbhAvAt / na caitadapi nyAyyam / abhyupagamAdivirodhAdeva / atha na kAyasantApastapa iti, api tvanyadeva hanta ! evamApi na

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khopaattiikaashitaa| sadekarUpaM citrazaktikasya karmaNaH kSayAyAlam., anyatamazaktito'bhAvAt sarvazaktivirodhAsiddhaH / atha tapaH karmazaktisaGkarakSapakArItyekarUpAdapi tataH kssyH| nanu caivamapi kathaJcitsukhenaivAlpe'pi karmaNi kSINe tadazeSakSayApattiH, tatsAGkaryAnyathAnupapatte, tadbhAvenaiva tatkSayAGgIkaraNAt , tadakSaye sAGkaryAdyasiddhiH, iti tapAkarmakSayavAdo'pyabudhajanamanohara evetyapakarNayitavyaH // abhyuccayamAha-- citrazaktikaM cetyaadinaa| citrazaktikaM ca nAnAzaktikaM ca, karma vedanIyAdi / kuta ityAha- tucchabhogamahAbhogakAyasantApavyAdhyArogyAdicitraphaladarzanAt / nAcitrAt kAraNAcitrakAryotpAdaH, yata evam ; tannetyAdi / tasmAnna kAyasantApamAtrAtsakAzAt , citrazaktikasyAsya karmaNaH, kSaya upapadyate / kutaityAha- atiprasaGgAt / enamevAha-- AjAdAdApi sakAzAtsantApAdivat tatkSayApatteH karmakSayApatteH vijAtIyatvAvizeSAdityarthaH / duHkhyeva caivaM tapasvI syAt kAyasantApalakSaNe tapAsa sati / astvityepradAzaGkyAha-na caitadupapannam / yaduta duHkhyeva tapasvIti / kuta ityAhaabhyupagamAdivirodhAt / AdizabdAllokayuktivirodhagrahaH / atapakhinazcaivaM yathodite tapasi sati, yoginaH syuH prAptarddhayo bhveyuH| kuta ityAha- kAyasantApAbhAvAt yogabalena / na caitadapi yoginAmatapasvitvaM nyAyyam / kuta ityAha- abhyupagamAdivirodhAdeveti / mAdizabdaH pUrvavat / pakSAntarAzaGkApohAyAha- athetyAdi / atha na kAyasantApastapa iti, api tvanyadeva kSAyopazamikaM bhAvAntaramiti / etadAzaGkyAha- hantetyAdi / hantaivamapi anyattapa iti pakSe, na tadanyad ekarUpaM sat, tapaH citrazaktikasya karmaNaH citraphaladarzanAnumitasya vedanIyAdeH, kSayAyAlaM kSayAthai paryAptam / kuta ityAha- anyatamazaktito'bhAvAt / anyatamasminnekazaktike karmaNi kSayamadhikRtyeti prakramaH, zaktirasyetyanyatamazAkta tapa iti gamyate / tasmAdanyatama

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26 anekAnsajayapatAkAzaktitastapasa ekarUpatayA kAraNena abhAvAt / adhikRtakarmakSayasya kathamabhAva ityAha- srvshktivirodhaasiddhH| sarvazaktibhizcitrakarmagatAbhiH saha virodhAsiddheH anyatamazaktitastapasaH, ekazaktikaM hyekazaktikasyaiva virodhItyabhiprAyaH / AzaGkAntarApohAyAha-atha tapaityAdi / atha tapaH karmazaktInAM saGkareNa kSayakaraNazIlAmati kRtvA, ekarUpAdapi tataH tapasaH, kSayazcitrazaktikasya karmaNa iti / etadAzaGkathAha- nanvityAdi / nanu caivamapyanantaroditanyAyayoge, kathaMzcitkenacitprakAreNaikaromotpATAdinA, sukhenaivAlpe karmaNi kSINe sati, tadazeSakSayApattiH tasya karmaNaH azeSasya kSayApattiH / kuta ityAhatatsAkaryAnyathAnupapatteH / karmazaktisAGkaryAnyathAnupapatteH, tadbhAvenaiva tatkSayAGgIkaraNAt karmazaktisAGkaryabhAvenaiva karmakSayAGgIkaraNAt / tadakSaye tasya karmaNaH azeSasyAkSaye, sAGkaryAdyasiddhiH, AdizabdAt vivakSitakarmakSayagrahaH / ityevam , tapaHkarmakSayavAdo'pi pUrvoditaH, abudhajanamanohara eveti kRtvA; kimityAha- apakarNayitavyaH / na cAsmin satyapi mokSasauvihityam, anekAntopadravAnivRtteH / tathAhi-mukto'pi na mukta evAnekAntavAdahAneH, api tvamukto'pi, iti nedamapuSkalamupAdeyaphalaprakarSaH tadanyasAdhAraNatvAt ; itthaM sApavAdasya saMsAriSvapi bhAvAt / tathAhi-na va: saMsAryapi sarvathA saMsAyaivaikAntavAdApatteH, api tvasaMsAryapi, iti nedamakRtsnaM heyAnarthotkarSa iti yatkizcidetat / kiJca / anekAntavAdino mAnamapi na mAnameva, syAnmAnamiti tattvanIteH, itthaM tadAbhAsamapi / tatazcaivaM tadatadAtmake pramANapra. meyarUpe sarvasminnevAsmin vastutattve virodhabhAji asya tadatadvAdino niSkalaGkamatisamutprekSitasanyAyAnusArataH sarvameva pramANAdi pratiniyataM na ghaTata ityalamatrAtinirbandhena // - ihaivAbhyuJcayamabhidhAtumAha-na caa'sminnityaadi| na cAsmiMstapaHkarmakSayavAde, satyapi mokSasauvihityaM mokSasya suvihitabhAvaH / kuta

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svopjnyttiikaashitaa| ityAha- anekAntopadravAnivRtteH anekAntaH syAdvAdaH sa evopadravastaditararUpApAdanena tadanivRtteriti / etadeva spaSTayati- tathAhItyAdinA / tathAhi mukto'pi na mukta eva ekAntena / kuta ityAhaanekAntavAdahAneH / api tvamukto'pyanekAntAGgIkaraNAt / ityevam , nedaM muktatvam ,apuSkalamasampUrNa sarvathAmuktatA'bhAvena, upAdeyaphalaprakarSaH upAdeyaM ca tatphalaM ceti vigrahaH tasya prakarSaH paryanto na / kuta ityAhatadanyasAdhAraNatvAt / tasmAnmuktAdanyo'muktaH tatsAdhAraNatvAdadhikRtamuktatvasya / kathametadevamityAha- itthaM evamuktavadamuktatvayogena, sApavAdasyApuSkalasya, muktatvasyeti prakramaH / saMsAriSvapi prANiSu, bhAvAt / etadeva bhAvayati- tathAhItyAdinA / tathAhi-na vaH na yuSmAkam , saMsAryapi prANI, sarvathA saMsAryevAsaMsArivyavacchedena / kutaityAha-ekAntavAdApatteH kAraNAt , api tvasaMsAryapi syAdvAdanIteH / ityevam , nedaM saMsAritvaM akRtsnamasampUrNa ekAntena saMsAritvAbhAvena, aiyAnarthotkarSaH heyazcAsau anarthazceti vigrahaH, tadutkarSo niSThA na / ityevam , ytkinycidetdsaarmaadhikRtmnekaantdrshnmiti|| kishcetyaadi| kiJcAyamaparo doSaH-anekAntavAdino vAdinaH, mAnamapi pratyakSAdi, na mAnamevaikAntena, api tvamAnamapi / kuta ityAha- syAnmAnamiti tatvanIteH / kathaJcinmAnamiti nyAyAt / itthamityAdi / evaM tadA. bhAsamapi mAnAbhAsamapi na tadeva, syAttadAbhAsamiti tattvanIteH / tatazcetyAdi / tatazcaivamuktena nyAyena, tadatadAtmake taccAtaJca tadatadI te AtmA yasya tat tathA tasmin , pramANaprameyarUpe sarvasminnevAsminnanantarodite, vastutattve virodhabhAji virodhaM bhajate tacchIlaM yatsattathA tasmin , asya tadatadvAdino'nekAntavAdinaH, niSkalaGkamatisamutprekSitasannyAyAnusArataH niSkalaGkamatayo bauddhAstaiH samutprekSito yaH sannyAyaH uktalakSaNastadanusAreNa, sarvameva pramANAdi AdizabdAtprameyagrahaH, pratiniyatamitararUpAnanuSaktam, na ghaTata iti kRtvA, alamatrAtinirmandhena nirarthakena; bhasthAnAbhiniveza eSa iti / /

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28. anekAntajayapatAkA tathA coktam "yaH pazyatyAtmAnaM tatrAsyAhamiti zAzvataH snehaH / snehAt sukheSu tRSyati tRSNA doSAMstiraskurute // 1 // guNadarzI paritRSyan mameti tatsAdhanAnyupAdatte / tenAtmAbhinivezo yAvattAvat sa saMsAre // 2 // Atmani sati parasaMjJA svaparavibhAgAt parigrahadveSau / anayoH sampratibaddhAH sarve doSAH prajAyante // 3 // karmakSayAddhi mokSaH sa ca tapasastacca kAyasantApaH / karmaphalatvAnnArakaduHkhamiva kathaM tapastatsyAt 1 // 4 // na svecchApratipattyA viziSTasukhabhAvatulyavRttitvAt / iSTau pratItikopastadanyabandho dvaye'pi samaH // 5 // citraM ca karma kAryAt saGkuzAdeva tatkSayo'muktaH / duHkhyeva tapasvIti ca tadabhAvo yoginAM caiva // 6 // anyadapi caikarUpaM taccitrakSayanibandhanaM na syAt / tacchaktisaGkarakSayakArItyapi vacanamAtraM tu // 7 // aklezAt stoke'pi kSINe sarvakSayaprasaGgo yat / sAGkaryAderyAyAt tadbhedo hAnyathA niyamAt // 8 // mukto na mukta eva hi saMsAryapi sarvathA na saMsArI / mAnamapi mAnameva hi hetvAbhAso'pyasAveva // 9 // evaM sapratipakSe sarvasminneva vastutattve 'smin / syAdvAdinaH sunItyA na yujyate sarvameveha " // 10 // ityAdi / tathA coktamanyairapi etadevetyAha- yaH pazyatItyAdi / yaH pazyatyAtmAnamanAdimohAt, tatrAtmani, asyAtmadarzinaH, ahamityevaM, zAzvataH snehaH viSayanityatayA / tataH kimityAha - snehAddhetoH, sukheSu tRSyatyabhiSvaGgaM karoti / evamapi kimityAha- tRSNA doSAMstiraskurute sthagayati // 1 // tathA guNadarzI san, paritRSyanmohAnmametyevaM "

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khopaTIkA sahitA / 29 vipralabdhaH, tatsAdhanAni guNasAdhanAni, upAdatte gRhNAtyazrAntaH / yenaitadevam, tenAtmAbhinivezo yAvatprANinaH, tAvatsaMsAre prANI // 2 // tathA, Atmani sati parasaMjJA bhavati, svaparavibhAgAt parigrahadveSau bhavataH, anayoH saMpratibaddhAH parigrahadveSayoH, sarve doSAH prajAyante rAgAdayaH || 3 || karmakSayAddhi mokSo na bhAvanAtaH, sa ca tapasaH karmakSayaH, tacca kAyasantApastapa iti pUrvapakSa: / karmaphalatvAtkAraNAt, nArakaduHkhamiveti dRSTAntaH, kathaM tapastatsyAtkAyasantAparUpamityuttaram // 4 // na svecchApratipattyA tattapaH / kuta ityAha- viziSTasukhabhAbaitulyarUpatvAt / svecchApratipattimadrAjya sukhAderapi tapastvaprasaGgAdisvarthaH / iSTau pratItikopaH adhikRtarAjyasukhAderapi tapastve / tadanyabandhaH pramAdArttadhyAnAbhyAm, dvaye'pi prastutarAjya sukhe, prastutatapasi ca; samastulyaH ||5|| citraM ca karma kAryAt tucchabhogAdiphaladarzanAt, ataH saMklezAdevaikarUpAt, tatkSayo'yuktaH citrakarmakSayaH aghaTamAnaka iti / duHkhyeva tapasvIti cAyuktam, tadabhAvastapasvitvAbhAvaH, yoginAM caivAkaH // 6 // anyadapi cAyuktam, ekarUpaM tattapaH / tataH kimityAhacitrakSayanibandhanaM na syAt citraM ca karma, tacchaktisaGkarakSayakAri karmazaktisaGkarakSayakAri tapaH, ityapi vacanamAtrameva // 7 // kutaityAha- aklezAt ekaromotpATanena, stoke'pi karmaNi, kSINe sati, sarvakSayaprasaGgaH, yad ysmaat| kuta ityAha- sAGkaryAdernyAyAt AdizabdAt stokakarmakSayaH / tadbhedaH karmazaktibhedaH, karmazaktibhedo - yathA sarvakSayamantareNa niyamAdata ityapi vacanamAtrameveti sthitam // 8 // tathA, mukto na mukta eva hyekAntena, saMsAryapi sarvathA na saMsArI ekAntavAdApatteH, mAnamapi mAnameva hi na, syAdvAdaprAmANyAt, hetvAmAso'pi pramANAbhAsopalakSaNametat asAveva hetvAbhAsa eva na, tataeva hetoriti // 9 // evamityAdi / evamuktena prakAreNa, sapratipakSa sarvasminneva pramANAdirUpe, vastutattve'smin lokasiddhe, syAdvAdino'nekAntavAdinaH, sunItyoktavat, na yujyate sarvameveha dRSTam // 10 // mAdi / eSa pUrvapakSa: //

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anekAntajayapatAkA_tadevamete mandamatayo dustarkopahatAstIrthyAH svayaM naSTAH parAnapi nAzayanti mandamatIn , ataH pratividhIyate / tatra yattAva duktaM kathamekameva ghaTAdirUpaM vastu saccAsaca bhavati / tadetadAgopAlAGganAdi prasiddhamanAzaGkanIyameva / yatastatvadravyakSetrakAlabhAvarUpeNa sadvartate, paradravyakSetrakAlabhAvarUpeNa cAsat , tatazca saccAsaca bhavati; anyathA tadabhAvaprasaGgAt / tathAhi-yadi tadyathA svadravyakSetrakAlabhAvarUpeNa sat , evaM paradravyAdirUpeNApi syAt, tatazca tad ghaTavastveva na syAt, paradravyAdirUpeNApi sattvAt ; tadanyasvAtmavat / tathA yadi yathA paradravyakSetrakAlabhAvarUpeNAsat , evaM svadravyAdirUpeNApi syAt , itthamapi tad ghaTavastveva na syAt , svadravyAdirUpeNApyasattvAt ; khrvissaannvt| ityevaM tadabhAvaprasaGgAt sadasadrUpaM tdnggiikrtvymiti| tathA ca tad dravyataH pArthivatvena sat, nAbAditvena; tathA kSetrata ihatyatvena, na pATaliputrakAditvena; tathA kAlato ghaTakAlatvena, na mRtpiNDAdikAlatvena; tathA bhAvataH zyAmatvena, na raktatvAdinati; anyathetararUpApattyA tatsvarUpahAniprasaGga iti / enamupanyasyAtra dUSaNamabhidhAtumAha- tadevamityAdi / tacchabdaH prastutArthapradarzakaH, evaM yathoktam , ete zAkyAdayaH, evaMvAditayA loke siddhAH, mandamatayaH viziSTakSayopazamAbhAvena, dustarkopahatA ekAntaviSayatarkapIDitAH, tIrthyAH zAkyAdaya eva, na svayaM naSTA eva sanyAyAjJAnAditi gamyate, parAnapi nAzayanti na sAmAnyenetyAhamandamatIn jaDabuddhIn / yata evam ,ataH pratividhIyate sarvatraivAtra pratikriyata ityarthaH / tatretyAdi / tatra yattAvaduktamAdau, kathamekameva ghaTAdirUpaM vastu saccAsaca bhavatIti pUrvapakSe / tadetadityAdi / tadetad ghaTAdirUpaM vastu saJcAsacceti, AgopAlAGganAdi prasiddhaM tathopalambhArthakriyAbhyAM pratiSThitam , anAzaGkanIyameva / yatastaddhaTAdirUpaM vastu, svadra

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khopaattiikaashitaa| vyakSetrakAlabhAvarUpeNa sadvarttate, paradravyakSetrakAlabhAvarUpeNa ca paTAdigatena, asan / tatazca saccAsaca bhavati tadvastu zabalam / anyathaivamanaGgIkaraNe, tadabhAvaprasaGgAt tasya ghaTAdirUpasya vastunaH abhAvaprasaGgAt / enameva bhAvayati-tathAhItyAdinA / tathAhi-yadi tad ghaTAdirUpaM vastu, yathA svadravyakSetrakAlabhAvarUpeNa sat , evaM paradravyAdirUpeNApi sAt , AdizabdAtparakSetrakAlabhAvarUpaparigrahaH / tatazcaivaM sati, tad ghaTavastveva na syAt / kuta ityAha- paradravyAdirUpeNApi sattvAt tadanyasvAtmavat paTAdisvAtmavadityarthaH / tathA yadi yathA paradravyakSetrakAlabhAvarUpeNAsat tad ghaTAdirUpaM vastu, evaM khadravyAdirUpegApi syAt AdizabdArasvakSetrakAlabhAvaparigrahaH / itthamapyevamapi, tad ghaTavastveva na syAt, khadravyAdirUpeNApyasatvAt / kiMvadityAhasaraviSANavat / kharaviSANaM hi pararUpaNa, svarUpeNa cA'sattucchamiti bhAvanIyam / ityevamuktanyAyena, tadabhAvaprasaGgAt tasya ghaTAdirUpasya vastuno'bhAvaprasaGgAt , sadasadUpaM tadaGgIkartavyamiti / etadeva vizeSeNAha- tathA cetyAdi / tathA ca tad ghaTAdirUpaM vastu, dravyataH dravyamAzritya, pArthivatvena sattathApariNatapRthvIvikAratvena sat, nAbAvitvena / tathA kSetrataH kSetramAzritya, ihatyatvena iha bhava ihatyastadbhAbhena, na pATaliputrakAditvena / tathA kAlataH kAlamAzritya, ghaTakAlatvena tathAtasthitikhabhAvatvalakSaNena, na mRtpinnddkpaalkaaltven| tathA bhAvataH bhAvamAzritya, zyAmatvena zyAmatvabhAvena, na raktatvAdinA saditi / itthaM caitadaGgIkarttavyam / anyathaivamanaGgIkaraNe, itararUpApattyA bhabAdirUpeNApi sattvena tasya ghaTAdirUpasya vastunaH svarUpahAniprasaGgaH pArthivatvAdyabhAvAditi // dravyAdyAtmakatvaM ca ghaTasya tairvinA'bhAvAt , tathAhi-na mRdAdidravyamAtrameva tathAvidhakSetrAnanuviddhaM Rte tatkAlabhAvitAM kRSNAdibhAvazUnyaM ghaTastathAnupalambhAt, tattadanyatamamAtratve taditaravaikalyena tatsvarUpAnupapatteH; viviktAnAmasambhavAt sambhaveapi tanmAtratvena tad dravyatvAdibuddhihetutvato ghttbuddhybhaavprsnggH|

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anekAntajayapatAkAna ca pArthivadravyatvAdibudireva ghaTabuddhistathA'pratIte, iti nirloThayiSyAmaH / dravyAdyAtmakatvaM ca yathoditam, ghaTasyAdhikRtavastunaH, kathamityAha- tairvinA'bhAvAt / tairdravyakSetrakAlabhAvairvinA'bhAvAt / etadeva bhaavyti-tthaahiityaadinaa| tathAhi-na mRdAdidravyamAtramevaikAntaikasvabhAvam , tathAvidhakSetrAnanuviddhaM tathAdhAratvapariNatakSetrAnAdheyasvabhAvam , Rte tatkAlabhAvitAM vinA svasthitikAlabhAvitAm , kRSNAdibhAvazUnyaM kRSNodibhAvazUnyaM ghttH| kuta ityaah-tthaanuplmbhaat| tathA tena prakAraNa tathAvidhakSetrAdyanuvedhAdirahitamRdAdidravyamAtralakSaNena, anupalambhAt / atraiva kAraNamabhidhAtumAha- tattadanyatametyAdi / tasya ghaTasya teSAM pArthivadravyatvAdInAmanyatamamAtratve pArthivadravyamAtratve sati, taditaravaikalyena ihatyatvAdyabhAvena, tatsvarUpatvAnupapatteH adhikRtapArthivadravyatvasvarUpAnupapatteH, ghaTabuddhyabhAvaprasaGga iti yogaH / anupapattizca viviktAnAmasaMbhavAt , pArthivadravyatvAdInAmiti prakramaH / smbhve'piityaadi| saMbhave'pyadhikRtapArthivadravyatvAdInAm , tanmAtratvena pArthivadravyAdimAtratvena hetunA, tahavyatvAdibuddhihetutvataH pArthivadravyatvAdibuddhihetutvataH, teSAM ghaTabuddhyabhAvaprasaGgaH, nAnyAlambanA'nyA buddhiH sAdhvI bhavitumarhatIti bhAvanIyam / na cetyAdi / niSNAtavyapadezo'yam / dravyataH pArthivatvena sadityatra sattvam , pArthibadravyatvamiti kRtvA, na ca pArthavadravyatvabuddhireva pArthivadravyabhAvabuddhireva, ghaTabuddhiH / kuta ityAha- tathA'matIteH / pArthivadravyabhAkbuddherghaTabuddhitvenApratIteH / etanirloThayiSyAmaH upariSTAdvijJAnavAdanirAkRtau avayavicintAdhikAre prAyo vipratipattinirAkaraNena sunirloThanAditi // . . syAdetat , svadravyAdisattvameva paradravyAdhasattvaM, tathA ca ghaTavastunaH pArthivadravyasattvameva abAdidravyAsattvam , iha kSetrasattvameva pATaliputrAyasattvam , ghaTakAlasattvameva mRtpiNDakAlAdyasattvam , zyAmatvasattvameva raktatvAdyasattvam ; iti yathoktadoSAnupapattireva /

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svopjnyttiikaashitaa| yuktyA na yujyate sthairya kayA vaiksvbhaavtH| nAnAkAryasamutpAdaH svAtmanA cintyatAmidam 1 // 12 // yathA'nekasvabhAvaM tat sarveSAM sarvadArzanAm / karotyanekaM vijJAnAmidamitthaM kathaM na te 1 // 13 // kharUpameva sarveSAM sarvajJAnAM tathAvidham / vijJAnaM na tu tattena tattvataH kriyate yataH // 14 // atItAderasavena na syAd grahaNamanyathA / tasyApi jJAnakartRtve'tItatvAdivirodhataH" // 15 // atrAha-svobhAva ityAdi / khobhAvaH svabhAva ityanvarthayogAt, pArthivadravyasyaivAtmIyA sattA abAdyasattvaM varttate, na dharmAntaramityevaM, soDA pArSivadrajyasattvasyeti cet / etadAzaGkayAha- netyA tadevaM, tataH pArthivadravyAt sadekAntaikasvabhAvAt , sadasatpratyayAsiddheH saJcA'sacca sadasatI tayoH pratyayau tdsiddheH| kathamityAhavyanimittAbhAvAt dvayoH sadasatpratyayayonimittAbhAvAt , pArthivaavye sadekAntaikasvabhAvatayaiveti prakramaH / naivAto yathoditaM pratyayadvayamityAzaGkApohAyAha- asya cAnubhavasiddhatvAt / asya ca sadasatpratyayadvayasya, anubhavasiddhatvAt pArthivadravye hi tadrUpatayA sadanubhavaH, abAdirUpatayA cAsadanubhavaH pratisattvaM pratiSThitaH / vikalparUpo'yamayugapaJcetyAdau tu svayameva vakSyatyupariSTAd nirviklpkvicaare|atraah- tadevetyAdi / tadeva prakramAt pArthivadravyaM pArthivadravyasattvaM vA, taditaraviviktatAviziSTaM taditare abAdayaH abAdisattvaM vA vadviviktatAviziSTaM tadrahitatAviziSTaM, sadbhavati / kimityAhasadasatpatyayanimittaM tattvata ekarUpamevetyabhiprAyaH, ityevaM, cenmnyse| etadAzaGkathAha-netyAdi / na naitadevam / kuta ityAha-vicArAkSamatvAt / kathamityAha- taditaretyAdi / taditaraviviktatAyAiktalakSaNAyAH, tadavyatirekeNa pArthivadravyasattvAMvyatirekeNa hetunA, prastutaH paramArthataH, tanmAtratvAt pArthivadravyasattvamAtratvAt / tataH

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anekAntajayapatAkA kimityAha- tatazcetyAdi / tatazcaivaM ca sati, sarvathA sarvaiH prakAraiH, abhinnanimittatve sati, pArthivadravyasattvasyaikAntenaikarUpatayA, sadasapratyayAnupapattirubhayanimittAbhAvAditi hRdayam , itthaM caitadaGgIkatavyam / anyathaivamanabhyupagame, hetubhedena phalabhedAbhyupagamavirodhaH atraiva hetubhedamantareNApi phalabhedopapatteH; bhinnau hi sadasatpratyayau, evaM ca "ayameva bhedo bhedaheturvA bhAvAnAM yaduta viruddhadharmAdhyAsaH kAraNabhedazca" iti vacanamAtram / tattadityAdi / tat pArthivadravyasattvaM, tadubhayajananaikasvabhAvaM sadasatpratyayobhayajananaikasvabhAvam , ityevaM, ced manyase / etdaashngkyaah-netyaadi| na naitdevm| kuta ityAha-ubhayoH sadasatpratyayayoH, ubhayarUpatApatteH sadasadrUpatayobhayarUpatApattaH, ubhayajananaikasvabhAvAddhetoyorapi bhAvAdityarthaH / atrAha- asakIrNetyAdi / asaGkIrNa ca tadubhayaM ca sadasatpratyayobhayaM tajjananaekaH svabhAvo yasya tat tathA, tatpArthivadravyasattvamiti varttate, tatazca yathoktadoSAbhAvaH; ityevaM, cenmanyase / etadAzaGkyAha- netyAdi / na naitdevm| kuta ityaah-yuktynupptteH| kthmityaah-asngkiirnnetyaadi| asaGkIrNobhayabhAve vibhinnasadasatpratyayobhayabhAve, pArthivadravyasattvAderiti prakramaH / kimityAha- balAta sAmarthena, tatsvabhAvabhedaprasaGgAt tasya pArthivadravyasattvasya svabhAvabhedApatteH / etadbhAvanAyaivAha- tathAhItyAdi / tathAhItyupapradarzane, yataH svabhAvataH kAraNagatAt , jAtamekaM satpratyayAdi kArya, nAnyadasatpratyayAdi, tataH svabhAvAd, bhavet / kimityata Aha- kRtsnaM saMpUrNa, pratItyAzritya, taM svabhAvaM, bhUtibhAvatvAt utpattisvabhAvatvAdekasya kAryasya, tatsvarUpavat adhikRtaikakAryasvarUpavat , na hi tadanyat ; na satpratyayo'satpratyayastadabhinnahetujazveti citrm||1|| Aha-anyaccetyAdi / anyacca kAryAntaraM ca, evaMvidhaM ceti kRtsnaM pratItya taM bhUtibhAvaM ceti, yadi syAdyadi bhavet , kiM virudhyate / atrottaramAha- tatasvabhAvasya kAraNagatasya, kAsnyena sarvAtmanA, hetutvaM pratItyotpAdApekSayA, prathamaM prati AdyaM kArya prati

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svopajJaTIkAsahitA / " " 1 virudhyate, tatraiva sarvAtmanA'syopayogAditi // 2 // etadevAha - kArtsnyenetyAdi kArtsnyena sarvAtmanA tasya kAraNagatasya svabhAvasya hetutve ekaM kArya prati kAraNatve, tatra kArye, vIryopayogataH pratItya samutpAdena, kuto'nyabhAvaH kutaH svabhAvAt kAryAntarotpAda: ?, bhAve vA anyasya kAryAntarasya tata eva svabhAvAt, sarvatadvIryataH sarvasmAt tatsAmarthyAt, bhava utpAda:, kuto'nyasya tasya ceti ? || 3 || atraiva nidarzanamAha - sarve - tyAdinA / sarvasmAt tadvIryAt kAraNagatAt svabhAvasAmarthyAt tadbhAve vivakSitakAryabhAve / kimityAha - setikAjanyatRptivat iti nidarzanam / tata eva setikAtaH, na sA tRptiranyasya, kArtsnyena tasyAstatropayogAt / atheSyata ityAha- taddezAt setikAdezAt, anyathA tu sA tRptirAdyasyetarasya ca yadyanyasyApi syAt ekAntenaikarUpAyA na kArtsnyena dvayorupayoga iti bhAvanA ||4|| avadhAraNadvAreNAdhikRtadoSaparijihIrSayAha - kAtsnyenetyAdi / kArtsnyenaiva nAkAtsnrtsnyena, asyA'dhikRtakAraNagatasvabhAvasya, tatkartR vivakSitakAryakartR, vIrya sAmarthya, tasyaiva vivakSitAryasya, kiMtu na kartR kiM tarhyanyasyApi tatra tu tadakartR na bhavati, ayogavyavacchedamAtraM na punaranyayogavyavacchedaH / yuktastato'nyabhAvo'pi anyayogAvyavacchedAttata eva / etadAzaGkayAha-setikAjJAtataH setikodAharaNAt, na hi naiva yuktastato'nyabhAva eva // 5 // etadbhAvanAyaivAha - nAvadhAraNetyAdi nAvadhAraNasAmarthyAt zAbdanyAyAnugatAt, vastu tAdAtmyamujjhati tadAtmatvaM parityajati / kuta ityAha- uktAvadhAraNe'pi saMti, ekatRptaye hi ekatRptyarthameva, ukta setikA tathA hi- atrApyevamavadhAraNaM kartuM zakyata eva kAtsnyeMnaiva setikaikatRptijananasvabhAvA, ekatRptijananasvabhAvaivetyetattu na / na caivamapi sA kArtsnyenaikatRptiM vidhAyAnyasyApi vidhatte, na sA tattvata ubhayatRptijananaikasvabhAveti ko'trApavAdahetuH ?, tasyA evAtatsvabhAvatA, kathamidaM jJAyate ?, tathAvidhakAryadvayAbhAvena, tadekAntaikarUpatAyAmayamevAyuktaH, bhAve vA'sya prastutahetusvabhAvAdapi tadubhA " 43. +

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44 anekAntajayapatAkA vo'stu, ekarUpatvAvizeSAdityalaM prasaGgena // 6 // evaM nAkAraNamityAdi / nAkAraNaM yataH yasmAt, kArya sadAbhAvAdiprasaGgAt , anyakAraNakAraNaM naikAntenA'ta eva hetoH, evaM caitadaGgIkarttavyam / ityAha- anyathA evamanabhyupagame, na vyavasthA syAniyamavatI, kAryakAraNayoH kacit idamasya kAraNamidamasya kAryamityevaM, tadabhAve'pi tattvatastadutpatteriti // 7 // tatazcetyAdi / tatazca kAryanAnAtvaM kAryabhedalakSaNaM, sarvathA kAraNaikatAM tathAvidhaikasvabhAvarUpAm / kimityAha-bAdhate nirAkaroti, anekatAyAM ca kAraNasya, sthitA'nekasvabhAvatA tatsvabhAvabhedataH kAryabhedopapatteH / / 8 // etenetyaadi| etenAnantaroditena, ekasvabhAvo'pi bhAvaH, tatsvabhAvatvataH kAraNAt, paraiH bauddhaiH, ya iSTo'bhyupagataH, anekaphalakRt anekakAryakaraNazIlaH, bhAvaH so'pi niraakRtH||9|| etadeva prakaTayati- eko hiityaadinaa| eko yasmAt , anekajananasvabhAvastadvicitratAM svabhAvavicitratA, Rte vinA, na yujyate yasmAt uktadoSaprasaGgataH // 10 // atraivopacayamAhatathetyAdinA / tathAdarzanato'pyanekavijJAnajanakatvena, asya bhAvasya, tatsvabhAvatvakalpanA anekakAryakaraNaikasvabhAvatvakalpanA / kimityAhaata eva tathAdarzanAt , sthiratvAdisiddhisaGgAt kAraNAt, na saGgatA 11 Aha- yuktayetyAdi yuktyA kramayogapadyAbhyAmarthakriyAvirodhabhAvalakSaNayA, na yujyate sthairya bhAvAnAm / atrottaram-kayA vA yuktyA, ekasvabhAvato bhAvAt , nAnAkAryasamutpAdo yujyate ?, svAtmanA cintyatAmidaM na sarvathA tatsvabhAvabhedamantareNa, tathAnekavijJAnajanakatvamapi digAdibhedena tathApratItyayogAditi // 12 // Aha- yathetyAdi / yathAnekasvabhAvaM tat kAtsnryenaivaikatropayogamadhikRtya sarveSAM sarvadazinAM vItarAgANAM, karotyanekaM vijJAnaM,yAvantaste, anyathA tadasarvadArzatvaprasaGgAt , idamadhikRtaM vastvekasvabhAvameva, itthaM kathaM na te tava karotyanekaM vijJAnaM kAtsnyenopayogAvizeSAt ? iti // 13 // atrottaram-- svarUpamityAdi / svarUpameva sAMsiddhikaM sarveSAM sarvajJAnAM vItarA

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svopjnyttiikaashitaa| sAmAm , tathAvidhaM tatkAya'grahaNaprakAraM, vijJAnaM na punastattena vastunA, tattvataH paramArthataH, kriyate yataH; ato nedamitthaM mameti yojanA // 14 // itthaM caitadaGgIkartavyamityAha- atiitaaderityaadi| atItAderbhAvasya, asattvena hetunA, na syAd grahaNam , anyathaivamanabhyupagame, na yasad jnyaankrtR| tathA cAha- tasyApi atItAdeH, jJAnakartRtve'bhyupagamyamAne, atItatvAdivirodhataH kAraNAt , svarUpameva sarveSAmityAdikriyAyogaH / ataH sadasatpratyayabhedAdanekarUpaM vastviti khitam // 15 // na ca pArthivadravyasattvapratyaya evAbAdhasattvapratyayaH, tayApratIteH / asato'nupAkhyatvena pratyayahetutvAnupapattiriti savalubedhena sarvathAnupAkhyatvAsiddheH, asatpratyayAkAsavAcA asadananuviddhasya ca satastanmAtratvAdvizeSAnupapateritaretarAnuvedha iti kuta ekasvabhAvatvasiddhiH / syAdetat tavA'vAdidravyAsattvasya parikalpitatvAt yathoktadoSAbhAva iti| so'yaM gddprveshe'kssitaarkaavinirgmnyaayH| tathAhi-tatrAbAdidavyAsattvasya parikalpitatvAt svasattvAsattvavadasattvAt tadrapejApyastitvaprasaGgaH, aniSTaM caitaditi / syAdetat pArthivadravyasattvavyatiriktamabAdyasattvaM parikalpitam, pArthivadravyasattvameva punaravAdyasattvasvabhAvamiSyata evetyato'naparAdha iti / aho ! durantaH svadarzanAnurAgaH, pratyuktamapi nAvadhArayati / yatona ca tadyenaiva svabhAvena pArthivadravyatvena sat, tenaivAbAdidravyatvenAsat, ityAdi tadevAvarttate; ityalaM khadarzanAnurAgAkRSTacetasA saha prasaGgeneti // na cetyAdi / na ca pArthivadravyasattvapratyaya evaM sarvathaikarUpatayA niraMzaH, abAdyasattvapratyayaH, tathA tadekarUpatayA'pratIteH, kintu pratyayAntaramayam / atrAha- asata ityAdi / asato'nupAkhyatvena hetunA, pratyayahetutvAnupapattirataH kathamabAdyasattvapratyayaH ?, ityevaM, cenmanyase /

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anekAntajayapatAkA etadAzaGkayAha-netyAdi / na naitadevam / kuta ityAha- sadanuvedhena pArthivadravyasattvAnuvedhena hetunA, sarvathA sarvaiH prakAraiH, anupAkhyatvAsiddherabAdyasattvasya / upapattyantaramAha- asatpratyayAvirodhAcca / asata iti prakramaH / sata ivAsato'satpratyayabhAva iti bhaavH| sadanuvedhenetyAdi / maulaM hetuM samarthayannAha- asadityAdi / asadananuviddhasya ca sataH pArthivadravyasattvAdeH, tanmAtratvAt sanmAtratvAt , vizeSAnupapatteH kAraNAt , itaretarAnuvedhaH sadasatoH, ityevaM, kuta ekasvabhAvatvasiddhiH ? naivetyarthaH / syaadetdityaadi| syAdetadathaivaM manyase, tatra pArthivadravyasattve, abAdidravyAsattvasya parikalpitatvAt kAraNAt / kimityAha-yathoktadoSAbhAva iti ubhayarUpatvAbhAvaH paramArthatastadasattvAditi / etadAzaGkayAha- so'yamityAdi / so'yaM gaDupraveze'kSitArakAvinirgamanyAyaHprastutadoSaparihAreNAdhikataradoSAntarApattirityarthaH / etadevAha- tathAhItyAdinA / tathAhi-tatra pArthivadravyasattve, abAdidravyasattvasya parikalpitatvAt paramArthataH svasattvAsattvavadasattvAt / kimityAha-- tadrUpeNApi abAdidravyasattvarUpeNApi,astitvaprasaGgaH pArthivadravyasattvasya, aniSTaM caitaditi tathA hi-na tatra svasattvAsattvamiti svasattvam , evamabAdyasattvAbhAve syAt tatsattvam , anyathA tadabhAvAbhAva iti bhAvanA / syAdetadityAdi / syAdetadathaivaM manyase, pArthivadravyasattvavyatiriktaM dharmAntaram, abAdyasattvaM parikalpitaM, pArthivadravyasattvameva punarekarUpaM, abAdyasattvasvabhAvaM vastusthityA, iSyata evetyato'smAt kAraprAt , anaparAdha iti nAsti kazcidoSaH / etadAzaGkyAha- aho ! durantaH svadarzanAnurAgaH / kathamityAha- pratyuktamapi nAvadhArayati / etatsAmarthyAt / etadevAha-- yata ityAdinA / yato na ca tadyenaiva svabhAvena pArthivadravyatvena sat , tenaivAbAdidravyatvenAsat, ityA: di tadevAvarttate pUrvoktaM cakrakam , ityalaM svadarzanAnurAgAkRSTacetasA saha prasaGgena naiva prajJApanAviSayaH / /

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svopjnyttiikaashitaa| "aparastvAha-sadasadrUpaM vastvityatrAsatpakSe prasajyapratiSedho vA syAt, paryudAso vA; kizcAtaH, ubhayathApi dossH| tathAhi-yadi sanna bhavatItyasat sannittimAtraM nirupAkhyamasat, tatazca tasya pramANagocarAtItatvAd vastudharmatvAnupapattiH, abhyupagame vA vastuna eva nirupAkhyatvaprasaGgaH / tathAhi-na nirupAkhyasvabhAvaM sopAkhyaM bhavitumarhati / atha sato'nyadasat sadantaramevAsaditi, evamapi tasya sadAtmakatvAdeva sadasadrUpatvAnupapattiH / tathAhi- na sat sadantarAtmakamiti sacetasovaktuM yujyata iti / etadapyayuktam , bhagavadahanmatAparijJAnAt / bhagavadahanmataM hi vastveva sadasadrUpatayobhayAtmakaM, na sattvAnanubiDamasattvaM nAma tatra, yadapekSayaitadubhayarUpamiti / uktaM ca visarUpena-svaparasattvavyudAsopAdAnApAdyaM hi vastuno vastusvas , ato yadyapi sanna bhavatItyasat, tathApi paradravyAdirUpeNa sataH pratiSedhAt tasya ca tatrAsattvAt tatsvarUpasatvAnuvedhAt na nirupAkhyameva tat / iti prasajyapratiSedhapakSodinadoSAbhAvaH" // aparastvAha-sadasadrUpaM vastvityatrAsatpakSe prasajyapratiSedho vA syAt sad na bhavatItyasat, paryudAso vA sato'nyadasaditi, kiMcAtaityAha-- ubhayathApi doSaH / kathamityAha-- tathAhItyAdi / tathAhi- yadi sad na bhavatItyasat , kimuktaM bhavati-sannivRttimAtraM nirUpAkhyamasat prasajyapratiSedharUpam / tataH kimityAha- tatazca tasya asataH, pramANagocarAtItatvAt kAraNAt , vastudharmatvAnupapattiH / abhyupagame vA'sato vastudharmatvasya / kimityAha-- vastuna eva nirupAkhyatvaprasaGgaH / tathAhi-na nirupAkhyasvabhAvaM na tucchadharmakaM, sopAkhyaM bhavitumarhati atucchaM bhavitumarhati / dvitIyaM vikalpamadhikRsyAha-athetyAdi / atha sato'nyadasat sadantaramevAsat paryudAsarUpam , ityevamapi tasyAsataH, sadAtmakatvAdeva kAraNAt , sadasadrUpatvAnupapatti

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anekAntajayapatAkA vastunaH / tathAhItyAdi / tathAhi na sat sadantarAtmakamityevaM, sacetaso vaktuM yujyate, prApnoti caitadasmin pakSe'sato'pi sadantaratvAditi / atrAha-- etadapyayuktam / kuta ityAha- bhagavadarhanmatAparijJAnAt / kathamaparijJAnamityAha- bhagavadarhanmataM hi yasmAt, vastvevAtmaghaTAdi, sadasadrUpatayobhayAtmakaM varttate, na sattvAnanuviddhamasattvaM nAma, tatra vastuni, yadapekSayatadubhayarUpaM vastviti / uktaM ca vAdimukhyena malavAdinA sammatI -- svaparetyAdi / svaparas svayoryathAyogaM ye vyudAsopAdAne tAbhyAmApAdyate vyavahAraviSayatayetyevaM bhUtameva, vastuno vastutvam, ato yadyapi sanna bhavatItyasat prasajyapratiSedharUpam, tathApi paradravyAdirUpeNa sataH pratiSedhAt tasya ca paradravyAdirUpeNa sataH, tatra vivakSitasattve, asattvAt, tatsvarUpasattvAnuvedhAt tatsvarUpasya tatpratiSedhAyAtA'sattvarUpasya sattvAnuvedhAdvivakSita sattvAnuvedhAt kAraNAt, na nirUpAkhyameva tucchameva tadasattvam / ityevaM, prasajyapratiSedhapakSoditadoSAbhAvaH // 48 " paryudAsapratiSedhapakSadoSastvatra vyatikare'nabhyupagamAdeva na naH kSatimAvahati, etaduktaM bhavati - vastveva tat sadasadAtmakaM, na tatra svarUpasattvapRthagbhUtaM pararUpAsactvam, na ca pararUpAsactvAsaMpRktaM svarUpasazvam / na cAnayorekatvameva, avigAnataH samya gubhayopalabdheH / na ca nAnAtvameva, tadvyavasthAyogAt tathAnupalabdheH / ityanyonyAnuviddhaM bhedAbhedavRtti tatsvabhAvaM vizi STamubhayameva tat, anyathA vastUnAM vaiziSTyAnupapattiriti / etena 'abAderniyatadezasvarUpavyatirekeNa sarvatrAsactvAt, tasya ca pArthivadravyasattvenAnuvedhAbhyupagamAt, tadvyApterghaTasya prAyo vibhutvaprasaGgaH' ityetadapi kuzAgrIyabuddhiparicoditaM parihRtamavagantavyam / vastveva tatsadasadAtmakamityAdergranthasyAnyathA bhAvArthAyogAt / athavA vizvajagadantargatAnAM sakalavastusattvAnAmeva tadasattvAnuvedhaH, anyathA svasvarUpavatteSu tatsattvApattiH na ca

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49 sbopnnttiikaashitaa| vastvantareNApyanuvedha iSyate, iti na vibhutvaprasaGgaH / na ca tadasattvenA'nanuvedhastasya, tadanyAnAtmakenAnuvedhAt / na cetya satsadezatApattiH, tadanyeSAmeva tattvatastadAtmakatvAt / na cAta eva tatsadrUpataiva, asabuddhayA'vagamAt / na cAtadanubepatastathA tadasattvapratItihetutA, anyagatanijAsattvena vyabhidhArAt / tathAhi-nAnyagataM tadasattvaM tatrAsattvapratItikAraNaM senAnanuvedhAditi / eSamanyadapi kucodyamanayA dizA pariharttajyAmiti // paryudAsapratiSedhapakSadoSastvatra vyatikare ubhayarUpavastucintAdhisAre, anabhyupagamAdeva kAraNAt , na naH nAsmAkaM, kSatimAvahati / ekhaduka mavati-vastveva tat sadasadAtmakaM zabalam, na ni, svarUpasatvapRthagbhUtamanyadeva, pararUpAsattvam ; na ca pararUpAsattvA'saMpRktaM svarUpasattvaM kevalam / na cAnayoH svarUpasattvaparasAsattvayoH, ekatvameva sarvathA, avigAnato'vigAnena, samyaka tadbhAvabhAvitvanItitaH, ubhayopalabdheruktavatsadasatpratyayabhAvAditi / na pa. nAmAtvamevaikAntenAnayoriti, tadvyavasthAyogAt tayoH svarUpacittvapararUpAsattvayorvyavasthAyogAt , tathAnupalabdhernAnAtvanAdarzanAt / ityevam, anyonyAnuviddhaM mecakamaNivarNakalpanayA, bhedAbhedavRtti ekAntabhedAdyapohena, tatsvabhAvaM bhedAbhedavRttisvabhAvaM, viziSTamisthameva niyataM tathAsvabhAvatayA, ubhayameva svarUpasattvapararUpAsattvobhayameva, tad vastu / anyathaivamanabhyupagame, vastUnAM ghaTAdInAM, vaiziSTayAnupapattiriti / etenoktavadubhayarUpatvasya vyavasthApanena, abAdeniyatadezasvarUpavyatirekeNa sarvatrA'sattvAt tathAhi-- yatraivAbAdayastatraiva te, anyatra tu tadbhAvaH; tasya cAbAdyasattvasya, pArthivadravyamattvenAnuvedhAbhyupagamAt kAraNAt / kuta ityAha- tavyApteH pArthivadravyasattvavyApteH / kimityAha- ghaTasya prAyo bAhulyena, abAdeniyatadezasvarUpaM vihAya; vibhutvaprasaGgaH sarvagatatvApattiH, yathodita

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anekAntajayapatAkApArthivadravyasattvAtmakatvAd ghaTasyeti bhAvaH; iti / etadapi codyaM kuzAgrIyabuddhiparicoditaM sUkSmabuddhiparicoditam, parihRtamavaganta vyam / kuta ityAha- vastveva tat sadasadAtmakamityAdegranthasya anantaroditasya, anyathA prakArAntaraNa, bhAvArthAyogAditi bhAvanI yametat / parihArAntaramAha- athavetyAdinA / athavA vizvajagadantargaH tAnAM sakalavastusattvAnAmeva / kimityAha- tadasattvAnuvedhaH abAdya sattvAnuvedhaH / itthaM caitdnggiikrttvymityaah-anythetyaadi| anyaH thaivamanabhyupagame, svasvarUpavaditi dRSTAntaH abAdInAmAtmIya iva svarUpe tadasattvAnanuvedhAt kAraNAt , teSu sakalavastusattveSu, tatsattvApattirabA. disattvApattiH, na caivam , ityatastadasattvAnuvedhasteSAmiti sthitam yadi nAmaivaM tataH kimityAha-na cetyAdi / na ca vastvantareNApi saha, anuvedha iSyate pArthivadravyasattvasyeti prakramaH / ityevam , na vibhutva. prasaGgaH ghaTasyeti varttate / na cetyAdi / na ca tadasattvenAbAdyasattvena ananuvedhastasya pArthivadravyasattvasya / kuta ityAha-tadanyAnAtmakena aparAsaMsRSTena, anuvedhaadsttven| na cetyaadi| na cetthamevam , tatsadezatApattiH abAdyasattvasadezatApattiH / kuta ityAha- tadanyeSAmeva / vastusattvAnAm , tattvataH paramArthena, tadAtmakatvAt abAdyasattvAtmakatvAt, na punarabAdyasattvaM kevalaM nAma yasya sadezatApattirityarthaH / na cetyaadi| na cAta eva kAraNAt , tatsadrUpataiva tadanyeSAM vastusattvAnAM sdruuptaiv| kuta ityAha-asadbuddhyA prakramAdabAdyasattvaviSayayA, avagamAt paricchedAt ;na hyatatsvabhAvAnAM tayA tathA'vagamaH zuklAnAmiva nIlatayeti bhaavniiym| na cetyaadi| na cAtadanuvedhata abAdyasattvAnanuvedhataH, tathetaretararUpApattyA, tadasattvapratItihetutA teSAmanyavastusattvAnA abAdyasattvapratItikAraNateti bhAvaH / kuta ityAha- anyagatanijAsattvena tathA tadananuvedhataH kAraNAd , vyabhicArAt / etadbhAvanAyaivAha- tathAhItyAdi / tathAhItyupapradarzane, nAnyagataM pRthivyAdigataM, tadasattvamabAdyasattvam , tatrAbAdau, asattvapratItikAraNam / kuta

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svopjnyttiikaashitaa| ityAha- tenAnanuvedhAta tenAbAdyasattvena, ananuvedhAddhetoH, ato'bAdhasattvenAnuvedho'nyavastusattvAnAm, anyathA tvabAdisattvavattadasattvapratItyabhAva iti bhaavnaa| ityevamanyadapi kucodyamanekAnte, anayA dizA pariharttavyamiti // tatazcaivaM na sarvathA sattvamasattvaparihAreNa vyavasthitam, na cAsattvaM sattvaparihAreNa / na cAnayoravizeSa eva, bhinnanimittatvAt / tathAhi-svadravyAdirUpeNa sat , paradravyAdi seNa cAsadityuktam / tatazca tadyata eva sat , ata evAsat, paradravyAdirUpAsattve sati svadravyAdirUpeNa sattvAt / yatajAsata, ata eva sat , svadravyAdirUpasattve sati para cAsatvAt / ata eva caikatra sadasattvayoviropo'pi na sambhavati, bhinnanimittattvAt , svadravyaparadravyAdInAM sadasaddhetutvAt , anubhavasiddhatvAcca / tathAhi- svapararUpAnuTavyAhattarUpameva tad vastvanubhUyate / syAdAzaGkA svarUpAvyAvRttireva pararUpavyAvRttiriti / eSApyayuktA, vihitottaratvAt / yasmAdevam , tasmAt samutsAritapakSapAtaiAyavidbhiryuktiyuktatvAt sadasadrUpaM vastvaGgIkartavyamiti / Aha ca "yasmAt sattvamasattvaM ca na viruddhaM mitho dvayam / vastvekaM sadasadrUpaM nanu tat kiM na yujyate ?" // 1 // tatazcetyAdi / tatazcaivamuktena prakAreNa, na sarvathA sattvamasattvaparihAreNa vyavasthitam , na cAsattvaM sattvaparihAreNa; vyavasthitamiti vartate / na cAnayoH sattvAsattvayoH, avizeSa evA'bhedaeva / kuta ityAha-bhinnanimittatvAt / etadeva bhAvayati- tathAhItyAdinA / tathAhi- svadravyAdirUpeNa sat paradravyAdirUpeNa cAsadityuktamiti nimittbhedH| tatazcetyAdi / tatazca tadvastu, yata eva sat , ata evAsat / kuta ityAha- paradravyAdirUpAsattve sati tad

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52 anekAntajayapatAkAnAtmakatvena, svadravyAdirUpeNa sattvAt / tathA, yata eva cAsat , ata eva sat ; taditi prakramaH / yuktimAha- svadravyAdirUpasattve sati bhAvAtmakatvena, paradravyAdirUpeNA'sattvAt / ata evetyaadi| ata eva ca kAraNAt, ekatra vastuni, sadasattvayorvirodho'pi na saMbhavati bhinnanimittatvAt kAraNAt , svadravyaparadravyAdInAm / kimityAha- sadasaddhatutvAt , svadravyAdayaH sattvakalpanAyA nimittam , paradravyAdayazcAsattvakalpanAyA iti, tathA anubhavasiddhabAcca; ekatra sadasattvayorvirodho'pi na saMbhavati / etadbhAvanAyAhatathAhItyAdi / tathAhi-svapararUpAbhyAM yathAsaGkhathaM avyAvRttavyAvRttarUpameva tadvastvanubhUyate, anubhave ca sadbodhAdyanekarUpatAyAmiva ko virodhaH ? / syAdAzaGketyAdi / syAdAzaGkA svarUpAvyAvRttirevaikarUpA, pararUpavyAvRttiriti / Aha ca"sarve bhAvAH svabhAvena svasvabhAvavyavasthiteH / svabhAvaparabhAvAbhyAM yasmAd vyAvRttibhAginaH / / 1 / / tasmAd yato yato'rthAnAM vyaavRttistnnibndhnaaH| jAtibhedAH prakalpyante tadvizeSAvagAhinaH" / / 2 // ityAdi / / eSA'pyayuktA AzaGkA / kuta ityAha- vihitottaratvAt na svarUpasattvameva pararUpAsattvamityAdinA / anantaroditamapi zlokadvayaM sadasadrUpavassuvyavasthApakameva, tattvato'nyarUpAbhAvamantareNAnyato'nyavyAvRttyasiddheH svavyAvRttivad vyAvRttyantarAbhAve na prakalpanA bIjAbhAvAditi nirloThitametadarthataH / yasmAdevaM tasmAt samutsAritapakSapAtaiAyavidbhiryuktiyuktatvAt kAraNAt , sadasadrUpaM vastvaGgIkarttavyamityAha ca- yasmAt sattvamasattvaM ca / kimityAha- na viruddhaM mitho dvayam / uktavaditi / vastvekaM sadasadrUpaM zabalatayA, nanu tatkiM. na yujyate ? yujyata eva; evaM pUrvapakSazlokaparAvarcanA / /

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svopjnyttiikaashitaa| yadapyuktam-sadasadrUpaM vastvabhyupagacchatA sattvamasattvaM ca vastudharmatayA'bhyupagataM bhavatIti / etadiSyata eva / yatpunaridamukam-tatazcAtrA'pi vaktavyaM dharmadharmiNoH kiM tAvad bheda ityaadi| atrApi sarvathA bhedapakSodito'bhedapakSoditazca doSo'nabhyupagamatiraskRtatvAdeva na naH kSitimAvahati / bhedAbhedapakSastvabhyupagagyata eva / Aha-nanvatrApi yenAkAreNa bhedastena bheda evetyAdi dUSaNamuktam, uktamidam ; ayuktaM tUktam , bhedAbhedapakSe tadasaMbhavA / asaMbhavazcAnyo'nyavyAptibhAvenA'sya jAtyantarAtmakatvAt , kevalabhedAbhedAnupapatteH / tatazca yenAkAreNa bhedastena bheda eca, ana bAdaratenAbheda eva ityatyantaparityaktAnekAntavAdaviSa sadA'nanuvidrasya kevalabhedasyAsiddheH, bhedA'nanuviddhasya cAbhedasyeti // - bhUyo'pi pUrvapakSagranthamupanyasya tatparihAramAha- yadapyuktamityAdinA / yadapyuktaM pUrvapakSagranthe, sadasadrUpaM vastvabhyupagacchatA sattvamasasvaca vastudharmatayA'bhyupagataM bhavatItyetadiSyata eva, nahyabhyupagamA eva bAdhAyai bhavanti / yat punaridamuktaM pUrvapakSagrantha eva, tatazcAtrApi vaktavyaM dharmarmiNoH kiM tAvadbheda ityAdi, atrApyukte, sarvathA bhedapakSoditobhedapakSoditazca doSaH / kimityAha- anabhyupagamatiraskRtatvAdeva kAraNAt , na no nAsmAkam , kSitimAvahati, bhedAbhedapakSastu tRtIyaH, abhyupagamyata eva, atrApi nAbhyupagamA eva bAdhAyai bhavanti / AhetyAdi prH| nanvatrApi bhedAbhedapakSe, yenAkAreNa bhedastena bheda evetyAdi dUSaNamuktaM pUrvapakSagrantha iti / atrAha-uktamidaM dUSaNam , ayuktaM sUktam / kuta ityAha-bhedAbhedapakSe asmadabhimate, tadasambhavAt uktadUSaNAsaMbhavAt , asaMbhavazvoktadUSaNasya, anyonyavyAptibhAvena hetunA, asya bhedAbhedapakSasya, jAtyantarAtmakatvAt kevalabhedAbhedAnupaMpatteH, na hyanyonyAnanuviddhAvetAviti jainaM darzanam / tatazcetyAdi / tatazcaivaM ca sati, yenAkAreNa bhedastena bheda eva yena cAbheda 1. jhiM kSaye ityasya tau rUpam /

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anekAntajayapatAkAstenAbheda evetyetat pUrvapakSavacanamiti yogaH / kimityAha- atyantaparityaktAnekAntavAdaviSayaM na tadgocare Dhokate'pIti / kutaityAha- abhedAnanuviddhasya kevalabhedasyAsiddheH kAraNAt , bhedAnanuviddhasya cAbhedasyetyasiddhereva, yenAkAreNa bhedastena bheda evetyAdistvatra pravRttinimittazUnya eva zabda iti bhAvanIyam / / yaccoktam--atha yenaivAkAreNa bhedastenaivAbheda ityAdi / tadapyanekAntavAdAnAkarNanasUcakam / yato na hyekenaivAkAreNa bhedAbhedAvityanekAntanItiH, sarvathaikanimittatve bhedAbhedadvayAnupapatteH / kintvekadharmipratibaddhatve'pi dharmANAM mitho bhedAd dharmidharmabhAvena bhedaH, anyathA'nyatararUpApattyA tadbhAvAnupapattiH, pratItibAdhitA ceyam / mitho bhede'pi cAzeSadharmANAM dharmiNA vyAterviziSTAnyo'nyAnuvedhato'bhedaH, anyathA tasyeti saGgAyogAt, taddharmidharmasvabhAvatvasaGgasyApi dharmebhyo'nyatve dharmiNo'sambhavAt / tatazca dharmANAmabhyantarIkRtadharmisvarUpatvAt dharmiNo'pi cAbhyantarIkRtadharmakharUpatvAt bhedAbheda iti / __ yaccoktaM pUrvapakSagrantha eva, atha yenaivAkAreNa bhedastenaivAbheda ityAdi, tadapi / kimityAha- anekAntavAdAnAkarNanasUcakaM varttate / anAkarNanamazravaNam / kathamityAha-yata ityAdi / yato na hyekenaivAkAreNa bhedAbhedAvityanekAntanItiH / kuta ityAha-sarvathaikanimittatve bhedAbhedadvayAnupapatteH pratItametat / kintvevamanekAntanItirityAha-ekadhamipratibaddhatve'pi dravyadezaniyatatayA, dharmANAM sattvajJeyatvAdInAm , mithaH parasparaM, bhedAt kAraNAta, dharmadharmibhAvena tathAnubhavasiddhena, bhedH| itthaM caitadaGgIkartavyamityAha-anyathetyAdi / anyathaivamanabhyupagame; anyatararUpApattyA tadbhAvAnupapattiH dharmadharmabhAvAnupapattiH / astu ko doSaH ? ityAzaGkayAha- pratItibAdhitA ceyaM dharmadharmibhAvAnupapatti kSayopazamAnurUpaM tathA tadubhayapratIteH; tathA mitha ityAdi / mitho bhede'pi ca parasparabhede'pi ca, azeSadharmANAM sattvajJeyatvAdInAm ,

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svopaattiikaashitaa| dharmiNA dravyeNa, vyApteH / kimityAha-viziSTAnyonyAnuvedhataH kAraNAt , abhedaH dharmadharmiNoriti / itthaM caitadaGgIkartavyamityAhaanyathetyAdi / anyathaivamanabhyupagame, tasyeti saGgAyogAt tasya dharmiNo dharmA iti saMbandhAyogAt / tadityAdi tayordharmadharmiNoH : svabhAvatvaprasaGgasyA'pi sa eva dharmI taddharmamisvabhAvaH, ta eva ca dharmAstaddharmidharmasvabhAvA ityevambhUtasya / kimityAha- dharmebhyo'nyatve sati, dharmiNaH sakAzAditi gamyate / kimityAha- dharmiNo'sambhavAt / saddharmadharmasvabhAvatvasyApi dharmatvAt tasya ca tato vyatiriktattvena nirmiNo niHsvabhAvatvAt tasyeti saMgAyogaH / tatazcetyAdi / tatazcaivaM sati, dharmANAmabhyantarIkRtarmisvarUpatvAditaretaravyAptyA, dharmibindarIbhUtadharmakharUpatvAt uktAdeva hetoH / kimityAhapati / anyathA tattattvAyogaH // pratItisacivanimittabhede sati virodhAdityapi yaduktaM baduktimAtrameva / tathAhi--yadi yenAkAreNa bhedaH kathaM tenaivAbhedaH nayAbhedaH kathaM bheda ityasya vacanasyoktavadyapetaviSayatvAt sakArAntareNa bhedAbhedasiddheH / sarvathA bhedAbhedavAdinastu tadasattvApattilakSaNo virodho'parihArya eva / tathAhi- ekAntatazva dharmadharmiNorbhede dharmiNo niHsvabhAvatvApattiH, svabhAvasya dharmatvAt tasya ca tato'nyatvAditi / svo bhAvaH svabhAvastasyaivAtmIyA satteti zabdArthe na niHsvabhAvatvApattiriti cet / na / jJeyatvAdidharmAnanuvedhe tadanavagataH, tathApi tatkalpanetiprasaGga iti // evaM ca pratItisacivanimittabhede pratItisahAyAnimittabhede, sati; dharmarmiNorbhedAbhedaM pratIti prakramaH / kimityAhavirodhAdityapi yaduktaM pUrvapakSe atha yenaivAkAreNa bhedastenaivAbhedaityetadapyacAru virodhAdityevam / kimityAha-taduktimAtrameva nirarthakamityarthaH / tathAhItyAdi bhAvanA, tathAhIti pUrvavat , yadi yenAkA

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56 anekAntajayapatAkAreNa bhedaH kathaM tenaivA'bhedaH , dharmadharmiNoriti vartate / athAbhedaH kathaM bheda iti nimittAbhedenetyarthaH, asya vacanasya pUrvapakSasaGgatasya uktavaddhyapetaviSayatvAt vyapetaviSayatvaM ca prakArAntareNa jAtyantarA. tmakatvena bhedAbhedasiddheH / sarvathA bhedAbhedavAdinastvekAntavAdinaH / kimityAha- tadasattvApattilakSaNo dharmidharmAsattvApattilakSaNaH, vi. rodhaH / kimityAha- aparihArya eva apariharaNIya ev| etadeva bhA. vayati- tathAhItyAdinA tathAhItyupapradarzane, ekAntata eva dharma dharmiNo de'bhyupagamyamAne sti| kimityAha- dharmiNo niHsvabhAvatvApattiH / kuta ityAha-vabhAvasya dharmatvAt / tataH kimityAhatasya ca svabhAvasya, tato dharmiNaH, anyatvAditi / svo bhAvaH svabhAva stasyaiva dharmiNaH, AtmIyA sattA ityevam , zabdArthe sati, na niHsvabhAvatvApattiH dharmiNaH, iti cet / etadAzaGkyAha- netyAdi / na naitadevama, jJeyatvAdidharmAnanuvedhe sati, AdizabdAt prameyatvAdiparigrahaH, tadanavagateH tasyAdhikRtadharmiNo'navagamAt ; na hyajJeyasva. bhAvaM sadapi jJAyata ityarthaH / tathApItyAdi / tathApyanavagame'pi, tatkalpane dharmikalpane, atiprasaGgaH anyasya kasyacidanavagatasya kalpanApatteriti // "dharmANAmapi tadabhAve nirAzrayatvAt kevalAnAM grahaNAnu: papattestaditarAnanuvedhAdabhAva eveti tadasattvApattiH / ekAntAbhede'pyanyatarAbhAvatastannAntarIyakatvAt tavyatirekeNa tatsvarUpAnupapatterni/jakalpanA'sambhavAt , atiprasaGgAvyAhateH, a. nyatarabhAvasyaivAnyatarakalpanAbIjatvAyogAt , ekAntakasvabhAH vatvahAneH, tathAvidhaikasvabhAvatvasya nyAyaviruddhatvAt , zaktibhedamantareNa kAryabhedAsiddheH, taditaravyAvRtterapi tattvatastadavya tirekAt , tadbhede ca tadbhedopapatteH, abhidhAnabhedato dharmasiddhina saGgAdanyatarasyApyabhAva eveti tadasattvApattireva / etena atha yenApyAkAreNa bhedastenApi bhedazcAbhedazcetyAyapi nirAkRta

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svopjnyttiikaashitaa| meva / anyo'nyavyAptito jAtyantarAtmakatvena bhedAbhedapakSe sadasaMbhavAt kevalAkArAnupapatteH, itarAnuviddhasya ca praznAnaItvAditi // ___dhrmaannaampiityaadi| dharmANAmapi jJeyatvAdInAm , tadabhAve dharmyayAve, nirAzrayatvAd nirAdhAratvAt , tathA kevalAnAM mahaNAnupapattestathAanubhavena, tathA taditarAnanuvedhAjjJeyatvAdInAM sattvAdyanaMnuvedhAt, samAva eca ityevam , tdsttvaapttirdhrmdhrminnorsttvaapttiH|ekaantaad iti, tathA ekAntetyAdi / ekAntAbhede'pi tadasattvApattire vazvamANakriyAyogaH / kuta ityAha- anyatarAbhASataH ekAsAsare hamisAvaM vA syAt, dharmamAtraM vA, ityanyatarAbhAvaH / tataH sakatvAt yadabhAvastanAntarIyakatvAt kArabarmanAntaravako dharmI, dharminAntarIyakazca dharma iti kRtvA / kimityAha- tavyatirekeNa dharmAdyabhAvena, tatsvarUpAnupapattedhAdisva yogAt, anyatarasyApyabhAva eveti saMbandhaH, dharmAbhAve dharmiNo'bhAvaH, dharmyabhAve ca dharmasyA'pyabhAva eveti kRtvA, tadasattvApattireva, dharmiNorasattvApattireSa / kalpito dharmamibhAva ityAzavA'pohAvAha-nirvIjakalpanA'saMbhavAt ekAntakasvabhAve vastuni pravRttinimittamantareNa dharmarmikalpanA'saMbhavAt, asaMbhavazca aviprasaGgA'vAhatendhyeiyakharaviSANakalpanAsaMbhavAt, ubhayatra klpnaabiijaabhaavaa'vishessaat| anyataretyAdi / anyatarabhAvasyaiva dharmAdyanyatarasaMcAyA eva, anyatarakalpanAbIjatvAyogAd dharmAdyanyatarakalpanAkAraNatvAyogAt, ayogazca ekAntakasvabhAvatvahAneH, na hyekAntaikasvabhAvamanekakalpanAbIjam / tathAvidhetyAdi / tathAvidhaikasvabhAvatvasya dharmadharmikalpanAcIjaikasvabhAvatvasya, nyAyaviruddhatvAd yuktiviruddhatvAt, nyAyaviruddhattvaM ca zaktibhedamantareNa kAryabhedAsiddherekazaktikAt tato dharmadharmikalpanAkAryabhedAnupapatteH / tditretyaadi| vaMditaravyAvRtterapi dharmadharmivyAvRtterapi, tattvataH paramArthataH, tavyavi

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58 anekAntajayapatAkA rekAdekasvabhAvavastvavyatirekAt , tadbhede ca vyAvRttibhede ca, sadbhedopapatteAvRttavastubhedopapatteH, evaM cAbhidhAnabhedato'bhidhAnabhedena vyAvattilakSaNena, dharmasiddhiprasaGgAd vyAvRttInAmeva dharmatvena tathA vastUnAM bhedabhAvena; na caitadiSyata iti, anyatarasyApyabhAva eveti tadasattvApattireveti vyAkhyAtametat / etenetyAdi / etenAnantaroditena virodhapari. hAreNa, atha yenA'pyAkAreNa bhedastenApi bhedazcAbhedazcetyAdyapi pUrvapakSavacanaM, nirAkRtameva / kuta ityAha- anyonyavyAptito jAtyantarAtmakatvena bhedAbhedapakSe tadasaMbhavAt tasya atha yenApyAkAraNetyAdevikalpajAtasya, asaMbhavAt / upapattimAha- kevalAkArAnupapatteH anantaroditabhedAbhedapakSe / itarAnuviddhasya ca bhedAkArAnuviddhasya cAbhedAkArasya, praznAnahatvAt kaivalyAbhAvena narasiMhe siMhapraznatulyatvAditi / / . yaccoktam-kiM ca bhedAbhedamabhyupagacchatA'vazyamevedamaGgIkartavyam-iha dharmadhArmiNodharmadharmitayA bhedaH, svabhAvataH punrbhedityaadi| tadapyekadharmipratibaddhatve'pi dharmANAM mitho bhedAd dharmadharmibhAvena bhedaH, mitho bhede'pi cAzeSadharmANAM dharmiNA vyApteviziSTAnyonyAnuvedhato'bheda ityAdinA pratyuktam , prakArAntareNa bhedaabhedsiddhH| tathA coktam"nAbhedo bhedarahito bhedo vA'bhedavarjitaH / kevalo'sti, yatastena kutastatra vikalpanam ? // 1 // . yenAkAreNa bhedaH kiM tenAsAveva, kiM dvayam ? / asattvAt kevalasyeha satazca kathitatvataH // 2 // yatazca tatpramANena gamyate [bhayAtmakam / ato'pi jAtimAtraM tadanavasthAdidUSaNam // 3 // evaM chubhayadoSAdidoSA api na dUSaNam / samyagjAtyantaratvena bhedAbhedaprasiddhitaH // 4 // tenAnekAntavAdo'yamajJaiH samukalpitaH /

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svopjnyttiikaashitaa| na yujyate vaco vaktumiti nyAyAnusAriNaH" // 5 // yaJcoktaM pUrvapakSagranthe, kiMca bhedAbhedamabhyupagacchatA'vazyameveisaGgIkartavyamiha dharmadharmiNodharmarmitayA bhedaH, svabhAvataH punarabhedaityAdi / tadapyekarmipratibaddhatve'pi dharmANAM mitho bhedAd dharmadharmadina bhedaH, mitho bhede'pi cAzeSadharmANAM dharmiNA vyAptarviziSTAsonyAnuvedhato'bheda ityAdinA pUrvoktena, pratyuktam / kathamityAhakArAntareNa anyonyAnuvedhalakSaNena,bhedAbhedasiddheH / tathA coktaM vRddhaiH| do dharmadharmiNoH, bhedarahitaH, bhedo vA tayorevA'bhedavarjitaH kevati, yatastena kAraNena, kutastatra bhede'bhede vA viklpnm| kiMbhUtami-yenetyAdi / yenAkAreNa bhedaH kiM tenA'sAveva bheda eva, kiM dvayaM m / ityevaM vikalpanamayuktamityAha- asattvAt kevapalAmedasya vA, satazcetarAnuviddhatayA zabalasya, kathitatvataH kAraNAditi / yatazcetyAdi / yatazca yasmAca kAraNAt , tad vastu, pramAmeta pratyakSeNa, gamyata eva, ubhayAtmakaM dharmidharmAtmakam , tathA prtiiteH| ato'pi kAraNAt , jAtimAtraM tat / kimityAha- anavasthAdidaSaNaM sati tasmiMstadanavasthitatayA pramANApravRtteH / evaM hItyAdi / evameva, bhayadoSAdidoSA api na dUSaNam , AdizabdAd vaiydhikrnnyprigrhH| to na duussnnmityaah-smygityaadi| samyag nyAyopapannatayA, jAtyasaratvena hetunA, bhedAbhedaprasiddhitaH kAraNAditi / yenaitadevam , netyAdi / tena kAraNena, anekAntavAdo'yamajJaiH samupakalpitaH na bujyate vaco vaktumityevam , nyAyAnusAriNa iti // - aparastvAha-sadasadrUpaM vastvityatra kathaM dharmadharmibhAvaH ? / kathaM ca na syAt ?, sadasattvayodharmatve taMvyatiriktasya vastuno'bhAvAd dharmyasiddheH, taddharmibhAve vA vastutvena tadvyatiriktadharmAupapatteriti // aparastvAha-sadasadrUpaM vastvityatrobhayarUpe tattve, kathaM dharmadharmimAvaH kathamiti kSepe, naivetyabhiprAyaH / siddhAntavAdyAha-kathaM cana syAda

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anekAntajayapatAkA dharmarmibhAva iti / atrAha-sadasattvayorityAdi / sadasattvayordhamatve sati, tadvyatiriktasya sadasattvavyatiriktasya, vastuno'bhAvAdaparasya, tadubhayamAtratayA tasyeti bhaavH| dharmyasiddheH kAraNAd, na dharmidharmabhAvaH / taddharmibhAve vA tayoH sadasattvayordharmitve vA, vastutvena hetunA, tayoreva vstutvaaditybhipraayH| kimityAha- tadyatiriktadharmAnupapatteH sadasadrUpavasturmivyatiriktadharmAnupapatteH, na dharmadharmabhAvaiti na sadasattvamAtre vastuni dharmiNyaparadharmabhAva ityrthH|| - atrocyate-sadasattvayodharmatve tatsamAnapariNAmasya vastutvAbhidhAnasya dharmitvapratijJAnAt,tasya ca kathaJcitsadasattvAbhyA: manyatvAd dhrmdhrmibhaavH| tathAhi-kathaJcit sadasattvAbhyAmanya eva tatsAdhAraNAtmA vastutvapariNAmaH, tathAnubhavasiddhatvAd vastvityekarUpatayA pratIteH / na ceyaM tadubhayamAtranibandhanaiva, pratibhAsabhedAt / evamapi tanibandhanatvAbhyupagame'tipaGgAt , rUpamAtrAdeva tadrasAdipratItisiddheH / na caitadatantrAnupAti, tulyAMzasya dravyatvAbhyupagamAt , asya ca tadbhAvopapatteriti / taddharmibhAve'pi vastutvena cetanatvAcetanatvamUrtatvAmUrtatvajJeyatvaprameyatvAdidharmasiddhardharmadharmibhAvopapattireva / na ca sadasatI eva cetanatvAdi, tanmAtratattve sarvatra tadbhAvaprasaGgAt sAGkaryeNa cetntvaadybhaavH|n ca viziSTe sadasatI eva tat, bhedakamantareNa viziSTatvAsiddheH, tanmAtratvAvizeSAt ; iti kthnycittdtiriktcetntvaadisiddhiH| anyathA tajjJAnAyogAd nirviSayatvAt zaktibhedamantareNaikato'ne kakAryAsiddheriti / evamitaretarAnuviddhatulyetarA'nekAntAtmaka tve vastunaH pratipattranurodhatastathA dharmadharmibhAvo na virudhyata iti| atrocyate sadasattvayordhamatve sati / kimityAha-tadityAdi / tatsA mAnapariNAmasya tayoH sadasattvayostulyapariNAmasya / kiMbhUtasyetyAhana vastutvAbhidhAnasya etadabhidheyasyetyarthaH / kimityAha-dharmitvaprati

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svopjnyttiikaashitaa.| .. . . zAnAta kAraNAt, tasya ca vastusamAnapariNAmasya, kathaJcit pratibhAsabhedAdihetutayA,sadasattvAbhyAM sakAzAt , anyatvAt / kimityAhaarmadharmibhAvaH tatsamAnapariNAmasya mitvAt , tayozca dharmatvAdiarthaH / etadeva bhAvayati- tathAhItyAdinA / tathAhIti pUrvavat , bacit kenacit prakAreNa, sadasattvAbhyAM sakAzAt , anya eva tasAdhAraNAtmA sadasattvasAdhAraNAtmA, vastutvapariNAmo dharmirUpaH / kRta ityAha-tathA'nubhavasiddhatvAt tathA tadezaniyatatayA tadatirikAnubhavasiddhatvAt / etadevAha-vastvityevam , ekarUpatayA pratIteH dhaarnnaat| na ceyaM pratItiH, tadubhayamAtranibandhanaiva sadasattvobhayamAtrakAraNevaikAntena / kuta ityAha- pratibhAsabhedAt pratibhAsa AkAraH / mapi pratimAsamede'pi sati, tanibandhanatvAbhyupagame prakramAd vastviti prtiitestdubhymaatrnibndhntvaanggiikrnne| kimityAha- atiprasaGgAt / enamevAha- rUpamAtrAdeva sakAzAt , tadrasAdipratImisiddhestasminnadhikRtavastuni rasAdipratItisiddheH, anyata evA kAravijJAnabhAvena; evaM ca rasAdyabhAvaprasaGga iti bhAvanIyam / na caitadityAdi / na caitat samAnapariNAmasya vastuno dharmitvaprati nam , atantrAnupAti tantravirodhItyarthaH / kuta ityAha- tulyAMzasya vyatvAbhyupagamAt dravyArthaparyAyArthacintAyAM vRddhagrantheSu, asya ca samAnapariNAmasya, tadbhAvopapattestulyAMzatvopapatteriti / pakSAntarimadhikRtya samAdhimAha- taddharmibhAve'pItyAdinA taddharmibhAve'pi yoH sadasattvayodharmitve'pi, vastutvena hetunA / kimityAha-cetanatvAtinatvamUrtatvAmUrtatvajJeyatvaprameyatvAdidharmasiddhaH vijJAnaghaTAdiSu, dharmibhAvopapattireva sadasattvayodharmitve cetanatvAdInAM dhrmtvaaditi| vetyaadi| na ca sadasatI eva sattvamasattvaM cetyarthaH / kimityAhanatvAdi cetanatvamacetanatvaM cetyAdi / kuta ityAha- tanmAtretyAtanmAtratattve tanmAtrasya sadasanmAtrasya tattve cetanAditve, sarvatrA

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anekAntajayapatAkA 'vizeSeNa, tadbhAvaprasaGgAt cetanatvAdibhAvaprasaGgAt, evaM ca sarvatra tadbhAve sAMkaryeNa hetunA, cetanatvAdyabhAvazcetanatvAcetanatvAdyabhAvaH, mitho viruddhAnAmanyonyAtmanA'bhAvAdityarthaH / na cetyaadi| na ca viziSTe kenacidrUpeNa, sadasatI eva, tat cetanatvAdi / kuta, ityAha- bhedakamantareNa vstvntrvishisstttvaasiddheH| atraiva yuktimAha- tanmAtratvAvizeSAt sadasanmAtratvAbhedAd bhAvanIyametat , ityevam , kathaJcit kenacit prakAreNa tadbhedakatvalakSaNena, tadatiriktacetanatvAdisiddhiH sadasadatiriktacetanatvAdisiddhiH / itthaM caitadaGgIkartavyabhityAha- anyathetyAdi / anyathaivamanabhyupagame, tajjJAnAyogAt cetanatvAdijJAnAyogAt , ayogazca niviSayatvAt sadasatostadabhAvena / atha sadasatI eva viSaya ityAzaGkyAha-zaktibhedamantareNaikataH sadasadAdeH, anekakAryAsiddhestacetanatvAdyanekajJAnakAryAsiddheriti / upsNhrnnaahevmityaadi| evamuktena prakAreNa, itaretarAnuviddhAzca te tulyetarAnekAntAzceti vigrahastadAtmakatve sati, vastunaH pratipattranurodhato yo yathA pratipattA tadanurodhena, tathA tathoktavat tena tena prakAreNa, dharmarmibhAvo na virudhyate ubhayanimittayogAditi // yadapyuktam- saMviniSThA viSayavyavasthitayaH, na ca sadasadrUpaM vastu saMvedyate, ubhayarUpasya saMvedanasyAbhAvAdityAdi / tadapyasAmpratam, ubhayarUpasya saMvedanasyAbhAvAsiddheH, sadasadrUpasya vastuno vyavasthApitatvAt , saMvedanasyApi ca vastutvAt , tathA yuktisiddhezca / tathAhi--saMvedanaM puro'vasthite ghaTAdau tadbhAvetarAbhAvAdhyavasAyarUpamevopajAyate, tadbhAvamAtrasyetarAbhAvAnanuviddhasyAbhAvApattitastadanuvedhe vastusthityA svapratibhAsisaMvedanAjanakatve tadgrahaNAnupapatteH / na ca sadasadrUpe vastuni sanmAtrapratibhAsyeva tattvatastatpratibhAsi, saMpUrNArthA'pratibhAsanAd , narasiMhe. siMhasaMvedanavat / na caitadubhayapratibhAsi na saMvedyate,

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svopjnyttiikaashitaa| tadanyaviviktatAviziSTasyaiva saMvitteH, tadanyaviviktatA cAbhAvaiti sUkSmadhiyA bhAvanIyam / yadapyuktaM pUrvapakSagranthe, saMvinniSThA viSayavyavasthitayaH, na ca sadsapaM vastu saMvedyate, ubhayarUpasya saMvedanasyAbhAvAdityAdi / tadapyasAMpratamazobhanam / kuta ityAha-ubhayarUpasya saMvedanasyAbhAvA'siddheH kAraNAt, asiddhirapi sadasadrUpasya vastuno vyavasthApitatvAt , tathA saMvedanasyApi ca vastutvAt , tathA yuktisiddhezca / enAmeva darzayati caahiityaadinaa| tathAhItyupapradarzane, saMvedanaM vijJAnam , puro'vasthite ghaTAdau viSaye, tadbhAvetarA'bhAvAdhyavasAyarUpameva ghaTabhAvA'ghaTAbhAvapasvirUpameva, upajAyate, tadbhAvamAtrasya ghaTabhAvamAtrasya, itarAbhAvA valyA'ghaTAmAvAnanuviddhasya / kimityAha- abhAvApattito vastusthityA'ghaTatvena, tadanuvedhe'nyAsattvAnuvedhe sati, vastusthityA svapratibhAsisaMvedanAjanakatve ubhayarUpasaMvedanAjanakatve ityarthaH / kisalAha- tadgrahaNAnupapattestasyobhayarUpasya vastuno grahaNAnupapatteribidyathArUpaM tat tathA'gRhyamANaM kathaM gRhItaM nAma ? iti bhaavniiym| na cetyAdi / na ca sadasadpe vastunyubhayAtmake, sanmAtrapratibhAsyeva vivaMdanamiti gamyate, tattvatastatpratibhAsi sadasadUpavastupratibhAsi / kutasyAha-saMpUrNArthA'pratibhAsanAt asattvApratibhAsanena, narasiMhe siMhasaMvedanavaditi nidarzanam , na siMhasaMvedanaM narasiMhapratibhAsi, evaM ca bastuno'grahaNameveti / na cetyaadi| na caitat saMvedanam , ubhayapratibhAsi prakramAt sadasadubhayapratibhAsanazIlam , na saMvedyate kintu sNvedytevN| yuktimAha-tadanyavivaktatAviziSTasyaiva saMvedanAntaravivaktatAviziSTasyaiva, saMvitteH kAraNAt, tadanyaviviktatA cA'bhAvastadakheSAM tatra, iti sUkSmadhiyA bhAvanIyamuktanItyaiva na hyasati cetanAtveiNuzcetanAsvabhAvo nAmetyAdilakSaNayA / / tadevAsahAyaM tadanyaviviktamiti cet , ko vA kimAha?,

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64 anekAntajayapatAkA kintu tadevAsahAyatvaM sahAyAbhAvaM bhedakamantareNa sasahAyasyeva na yujyata iti brUmaH / asahAyaM ca ghaTo'yaM na paTAdIti kSayopazamAnurUpamaparityaktAnyo'nyagarbha saMvedanamAvidvadaGganAdi pratI tam , ityaviSayo'yaM vivAdasya / na caitadanarthajam , tadbhAvabhAvitvopalabdheH, tadanyasya tu tadAbhAsatvAt , tasyApi ca kadAcita tathAvidhAnubhavanibandhanatvenAnimittatvAyogAditi // . tdevetyaadi| tadevAdhikRtaM saMvedanam , asahAyamanyarahitam , tada. nyaviviktaM saMvedanAntaraviviktam , iti cet / etadAzaGkyAha-ko vA kimAha itthamevaitadityarthaH / kintvityaadi| kintu tadevAsahAyatvamanyarahitatvam , sahAyAbhAvaM mukhyam , bhedakamantareNa vinA, sasahAyasye. vAparasya, na yujyata iti brUmo na tu kiJcidanyat / prakRtayojanAmAha asahAyaM cetyAdi / asahAyaM ca tadanyaviviktaM ca / kathamityAhaghaTo'yaM na paTAdIti evam , kSayopazamAnurUpaM tadanantadharmakatve'pi niyamapravRttyA, aparityaktAnyonyagarbhamitaretarAnuvedhAt saMvedanamiti vizeSyam , AvidvadaGganAdi pratItaM sakalalokaprasiddhamityarthaH / ityevaM pratItatvAdeva, aviSayo'yaM vivAdasya, ato yAdRzamidaM tAdRzo'rtho'pI. ti bhAvaH / na caitadityAdi / na caitadanantaroditaM saMvedanam, ana. thajamavastunimittam / kuta ityAha- tadbhAvabhAvitvopalabdheH arthabhAve bhAvitvopalabdherasya pariNAmyarthagrahaNasvabhAvatayA na viruddhaiveya. miti bhAvanIyam / kacidetadarthAbhAve'pi bhavati vikalpajamityAzakAnirAsArthamAha- tadanyasyetyAdi / tadanyasya tvanarthajasyAdhikRtasaMvedanatulyasya tu, tadAbhAsatvAt saMvedanAbhAsatvAt , tathAvidhanirviH kalpakavaditi hRdayam / tasyApi ca tadAbhAsasya, kadAcidiha vA' mutra vA, tathAvidhAnubhavanibandhanatvena tattadhyAropAnubhavanibandha natvena hetunA / kimityAha- animittatvAyogAt kAraNAt , na caitadanarthajamiti yogaH //

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svopjnyttiikaashitaa| atrAha-astyetadubhayavidhaM saMvedanam , nA'syA'pahnutirAsthIyase; kintvetadapAstakalpanAnubandhena saMvedanenaikasvabhAva evAvabuddha bodhye tadanubhavasAmarthyasamutthApitaM vikalpadvayam , na punarbhAvAbhAvAtmakavastuprabhavam , iti na sUkSmadhiya AsthAmanorathaM pUrayati; yato'bhAvasya kRtyakriyAsUparatavyApAratayA'bhAvatvam , yadyasAvapi kAryakriyAsu kakSAM banIyAt, ko bhAvAdabhAvasya bhavatA vizeSo darzitaH syAt ? ato vyuparate'kSavyApAre'rthaparicchedAnubhavasaMskAraprasUto nAstitAvikalpaHsvAtantryaM prihrtiiti|| . atrAha-astyetadubhayavidhamubhayaprakAram , saMvedanam , nA'syApahnatirAsthIyate'smAbhiH, kintvetadubhayavidhaM saMvedanam , apAstakalpanAnubandhena nirastakalpanAsaMbandhena, nirvikalpakenetyarthaH, saMvedanena vijJAnena, ekasvabhAva eva na nAnAsvabhAve, avabuddhe avagate, boye vastuni, bhUyastadanubhavasAmarthyasamutthApitaM yathoditAnubhavavIbaiMjanitam , vikalkadvayaM ghaTo'yaM na paTAdItyetadiha vartate, na punarbhAvAbhAvAtmakavastuprabhavaM nirviSayatvAd vikalpAnAm , ityevam , na sUkSmadhiyo nipuNamateH, AsthAmanorathaM pUrayati etadvikalpadvayam / atraiva yuktimAha- yata ityAdinA / yato yasmAt , abhAvasya kRtyakiyAsvarthakriyAsu, uparatavyApAratayA kAraNena, abhAvatvaM naanythaa| itthaM caitadaGgIkartavyamityAha-- yadyasAvapi abhAvaH, kAryakriyAsvarthakriyAsu, kakSAM banIyAt yatnaM kuryAt , kastarhi, bhAvAt sakAzAt , abhAvasya tucchasya, bhavatA bhAvAbhAvAtmakavastuvAdinA, vizeSo darzitaH syAd na kshcidityrthH| ato'smAt kAraNAt , vyuparate'kSavyApAre taduttarakAlamarthaparicchedAnubhavasaMskAraprasUto nirvikalpakasAmodbhUta ityarthaH, nAstitAvikalpaH na paTAdItyAdirUpaH, svAtantryaM pariharatIti abhAvAkSasaMbandhAbhAvena bhAvamAtravastvanubhavaparatantra ityabhiprAyaH / eSa puurvpkssH| atrocyate- tadanubhavasAmarthyasamutthApitaM vikalpadvayamisyanavadyameva, kintu na tavayanimittasvabhAvatAmantareNA'smAd

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66 dvayaprasUtiH, hetvabhede'pi phalabhedAbhyupagame'bhyupagamavirodhAt / upAdAnahetvabhede sati sa virodhaH, na ca tatsAmarthyamupAdAnamasya; ahetukaM tarhyetat sautrAntikapakSe, tadaparasyAbhAvAt, tasyaiva vAsanAditvAt / na ca tattvatastanI tAvupAdAnetara hetvorbhedasiddhiH, hetulakSaNAvizeSAt, viziSTalakSaNAyogAcca // atrocyate samAdhiH, tadanubhavasAmarthyasamutthApitaM vikalpadvayamityanavadyameva apApameva, kintvidamavadyam - na tadddvayanimittasvabhAvatAmantareNa neti pratiSedhe, tazca tad dvayaM ca tadvayamadhikRta vikalpadvayaM tasya nimittasvabhAvatA kAraNasvabhAvatA tadvyanimittasvabhAvatA tAm, antareNa vinA, asmAdarthaparicchedAnubhava saMskArAt, dvayaprasUtiH dvayamiti vikalpadvayam / kuto na prasUtirityAha- hetvabhede'pi sati, phalabhedAbhyupagame kriyamANe, abhyupagamavirodhAt "ayameva hi bhedo bhedaheturvA bhAvAnAM yaduta viruddhadharmAdhyAsaH kAraNabhedazca" ityabhyupagamAt / upAdAnahetvabhede sati sa virodho'bhyupagamavirodhaH, na ca tatsAmarthyamartha - paricchedAnubhavasaMskAralakSaNam, upAdAnamasyAdhikRtaMvikalpadvayasya, ato'yaM na doSa ityabhiprAyaH / etadAzaGkyAha- ahetukaM tarhyetat vikalpadvayam / kuta ityAha- sautrAntikapakSe bAhyArthavAdimate, tadaparasya yathoditasAmarthyAtiriktasya, abhAvAt kAraNAt / vAsanAdi tadityAzakApohAyAha -- tasyaiva vAsanAditvAt na hyadhikRta sAmarthyAtiriktamanyad vAsanAdi, anabhyupagamAt / yogAcArapakSe tvAlayamadhikRtyopariSTAd vakSyAmaH / na cetyAdi / na ca tattvatastannItau sAmAnyenaiva, upAdAnetarahetvornAmamAtrakalpitayoH, bhedasiddhiH / kuta ityAha- hetulakSaNAvizeSAt sAmAnyena, viziSTalakSaNAyogAzca dvayorapi // anekAntajayapatAkA na cAsAdhAraNAdihetutayA tatsiddhiH, AdyasyAsaMbhavAt, ekasyaivAnekakAryakRttvAt sarvabuddhaiIpteH, anyathA tadatatvaprasaGgaH / svabhAvabhedamantareNa cAdhikRtasAmarthyasyApi tadubhayanimittatvAnupapattestadekatvApattiH / tathAhi - yena svabhAvena tadekasya

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svopajJaTIkAsahitA / nimittaM tenaivAparasyeti tadvat taditarasyApi tattvam, tattattvAnyathA'yogAt, tadubhayanimittatvaikabhAvatve citratayA tadbhedasiddheH, iti bhAvAbhAvAtmakavastuprabhavameva tadvikalpadvayam, pAramparyeNa tannimittatvAt, ato'tyantasUkSmadhiyaH kiM nAsthAmanorathaM pUrayatIti vAcyam // ? na cetyAdi / na cAsAdhAraNAdihetutayA asAdhAraNa upAdAnahetuH sAdhAraNastvitara ityevaMbhUtayA, tatsiddhirupAdAnetarahetvorbhedasiddhiH / kuta ityAha- Adyasya asAdhAraNasya hetoH, asaMbhavAt / kathamasaMbhava ityAha- ekasyaivetyAdi / ekasyaiva vastunaH, anekakAryakRttvAt anekakAryakaraNazIlatvAt / etadevAha - sarvabuddhaiH sarvajJaiH, jJaterekasya / itthaM caitadaGgIkartavyamityAha -- anyathetyAdi / anyathaivamanabhyupagame, tadatattvaprasaGgasteSAM buddhAnAmabuddhatvaprasaGgaH, tadekAparijJAne tatsatvAbhAvAdityarthaH / prakRtamevAdhikRtyAha- svabhAvetyAdi / svabhAvabhedamantareNa cA'dhikRtasAmarthyasyA'pyupanyastavikalpadvayanimitasya tadubhayanimittatvAnupapatteH tacca tad ubhayaM ca tadubhayaM prakrAntavikalpobhayaM tatkAraNatvAnupapatteH kAraNAt / kimityAha - tadekatvApattiH tasya prakrAntavikalpobhayasyaikatvApattiH / etadeva bhAvayatitathAhItyAdinA / tathAhItyupapradarzane, yena svabhAvena tadadhikRtasAmarthyam, ekasya nimittaM prakramAt vikalpasya, tenaiva svabhAvena, aparasya vikalpasya ityevam, tadvadekavikalpavat, taditarasyA'pyapara vikalpasyApi, tattvameka vikalpatvam / kuta ityAha- tattattvAnyathAyogAt tasyAdhikRtasAmarthya svabhAvasya tattvaM yenaiva tenaivetyanena prakAreNaikatvaM tatattvaM tadanyathAyogAt, na hi tadevA'kurvatastattattvamiti bhAvanIyam / dubhayanimittatvaikasvabhAvatve'syA'doSa iti vibhramavyapohAyAhadubhayetyAdi / tadubhayanimittatvamaMdhikRta vikalpobhayanimittatvameko bhAvaH svabhAvo yasyAdhikRtasAmarthyasya tattadubhayanimittatvabhAvaM tadbhAvastasmin sati, citratayA kAraNena, na hyanekagarbhamekama " 67

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68 citraM nAmetyarthaH, tadbhedasiddheH prakramAdadhikRtasAmarthyasya svabhAvabhedasiddheH, ityevamuktanItyA, bhAvAbhAvAtmakavastuprabhavameva tadadhikRtavikalpadvayam / kuta ityAha-pAramparyeNa tannimittatvAt tadudbhavAd nirvikalpakAdutpatteriti, na hi zuklavastuprabhavAdavikalpAcchukkupItavikalpadvayaprabhava ityAlocanIyam / ata ityAdi / ato'smAt kAraNAt atyantasUkSmadhiya itthamAlocakasya, kiM nAsthAmanorathaM pUrayatIti vAcyaM pUrayatyevetyarthaH // anekAntajayapatAkA yadapi coktam yato bhAvasya kRtyakriyAsUparatavyApAratayA'bhAvatvamitiH etadapi na no bAdhAyai, pararUpeNArthakriyADakaraNAt, tadrUpasya ca tatrA'bhAvAt / tatazca yadyasAvapi kAryakriyAsu kakSAM banIyAt ko bhAvAdabhAvasya bhavatA vizeSo darzitaH syAdityetadapyatrA'navakAzameva, tathA kAryakriyA karaNAditi / ato vyuparate'pyakSavyApAre'rtha paricchedAnubhava saMskAramasUto nAstitAvikalpastatprasUtatvAdeva kathaM svAtantryaM pariharati ? iti cintanIyam, anyathAbhUte'rthe tathAparicchedAnubhavasaMskArAnupapatteH, atathAbhUtAcca tato na nAstitAvikalpaprasUtiriti bhAvanIyam / etena yadi pratyakSaM pramANaM padArthamAtrA - sveva labdhapratiSThaM tAsAmevAvagamo yuktastatra vyApArasambhavAt avyApAre'pi paricchede rUpapravRtte'pi rasAvasAyo'zakyaparihAraH saMpadyeteti yaducyate paraiH, tadapi pratikSiptamiti, padArthamAtrANAmevoktavadbhAvAbhAvAtmakatvAt, anyathA tanmAtratAnupapatteH, itaretarAbhAvAtmakatve tattadbhAvasiddheH // yadapi coktaM pUrvapakSe, yato'bhAvasya kRtya kriyAsUparatavyApAratayA'bhAvatvamiti / etadapi na naH nAsmAkam, bAdhAyai / kuta ityAhapararUpeNA'rthakriyA karaNAt, tadrUpasya ca pararUpasya ca tatra vastuni, abhAvAt / tatazca yadyasAvapi kAryakriyAsu kakSAM banIyAt ko bhAvAdabhAvasya bhavatA vizeSo darzitaH syAdityetadapyatroditapakSe, ana

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svopjnyttiikaashitaa| kAzameva / kuta ityAha- tathA tena pararUpabhAvaprakAreNa, kAryakriyA'raNAditi / ato vyuparate'pyakSavyApAre paranItyA'pi, arthaparicchebAnubhavasaMskAraprasUto nAstitAvikalpastatprasUtatvAdevArthaparicchedAnu saMskAraprasUtatvAdeva, kathaM svAtantryaM pariharati bhAvamAtravastvanubhavabhAratantryAsiddheH, iti cintanIyam / etadeva bhAvayati-anyathAbhUte'rthe bAbamAtre, tathA ubhayavikalpajanakatvena, paricchedAnubhavasaMskArAnupapatteH kAraNAt , atathAbhUtAca tatastathAparicchedAnubhavasaMskArAt , na vAstitAvikalpaprasUtiH, na hi zuklaparicchedAnubhavasaMskArAt pItakalpaprasUtiriti bhAvanIyam / etenetyAdi / etenA'nantarodina nyAyena, yadi pratyakSaM pramANaM padArthamAtrAsveva svalakSaNarUpAsu, labdhaitiSThaM vartate, tatastAsAmeva padArthamAtrANAm , avagamo yuktH|kut ityAhatatretyAdi / tatra tAsu padArthamAtrAsu, vyApArasaMbhavAt pratyakSasya, avyApAre'pi na vidyate vyApAro yasmin prakramAt pratyakSasya tadavyApAraM viSayAntaramabhAvAdi tasminnapi tadviSaye'pi, paricchede'bhyupaganyamAne sAmarthyAt pratyakSasyaiva / kimityAha- rUpapravRtte'pi paricchekatvena pratyakSe, rasAvasAyo rasaparicchedaH / kimityAha- azakyaparihAraH saMpadyeta avyApAre'pi viSaye tatparicchedasiddherityabhiprAyaH, spetad yaducyate paraiH syAdvAdabhaGgAdau divAkarAdibhiH, tadapi prativiptaM nirAkRtameveti / kuta ityAha- padArthamAtrANAmevoktavadbhAvAbhAvAtmakatvAt kAraNAt / itthaM caitadaGgIkartavyamityAha- anyathA mAtratAnupapatteH padArthamAtratAnupapatteH / kathamityAha- itretyaahai| itaretarAbhAvAtmakatve sati, tattadbhAvasiddheH padArthamAtrANAM padAmanabhAvasiddheH, anyathA tatsAMkaryamanivAraNIyamityarthaH / / va, tatazca pratyakSa pramANaM padArthamAtrAsveva labdhapratiSThaM tAsAmegamo yuktastatra vyApArasambhavAdityatrAvisaMvAda eva, kintu sthitAnAmavagame kathamekarUpatA'vagamasya ? iti cint| abhAve vyApArAbhAvAditi cet / na, bhAvAnuviddhatvena

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anekAntajayapatAkA tasya vyApArAbhAvAsiddhaH, yathAvasthitArthaprakAzanasvabhAvatvAt , tAsAM ca tathA'vasthitatvAt / anyathA tadgrahaNAyogAt / evaM cAvyApAre'pi paricchede rUpapravRtte'pi rasAvasAyo'zakyaparihAraH saMpadyatetyetaduktimAtram , abhimataviSaye vyApArasya darzitatvAt / na caivamanabhimate rasAdAvasau, tasya tatprakAzakhabhAvatvAsiddheH, iti na tatra rasAvasAyApattireva, kuto'syAzakyaparihAratA? iti / ato bhAvamAtrasyaivAbhAvatvAnupapatteH, lokAnubhavayuktivirodhAt , anyavivekaviziSTatAyAzca parapakSe. 'yogAt , tucchatvena tasya tena saMbandhAnupapatteH, tAdAtmyatadutpattyabhAvAt , vivekasya vastutAzakta, apratibaddhasya ca vizeSaNatvAyogAt , atiprasaGgAt , ubhayarUpameva taditi pratipattavyam , anyathA tadanupapatteriti // tatazcetyAdi / tatazcaivaM ca sati, pratyakSaM pramANaM padArthamAtrA sveva labdhapratiSThaM tAsAmevAvagamo yuktastatra vyApArasaMbhavAdityatrA 'visaMvAda eva vastusthityA''vayoH, kintu yathAvasthitAnAM padArthamAtrA NAm , avagame kathamekarUpatA'vagamasyobhayarUpatvAt tAsAm, idi cintanIyametat / parAbhiprAyamAha- abhAve vyApArAbhAvAdidi cet, ekasvarUpalA'vagamasya / ityetadAzaGkyAha- netyAdi / na naita devam , bhAvAnuviddhatvena hetunA, tasyA'bhAvasya, vyApArAbhAvAsiddhesta trAvagamasyeti / asiddhimevAha-tathAvasthitArthaprakAzanasvabhAvatvA avagamasyeti prakramaH, tAsAM ca padArthamAtrANAM, tathobhayarUpatayA'vaM sthitatvAt / itthaJcaitadaGgIkartavyamityAha-anyathA ubhayarUpatAnabhyu pagame, tadgrahaNAyogAt padArthamAtrANAM grahaNAyogAt, bhaavmaatrtye| bhAvaH / evaM ca sati avyApAre'pi paricchede rUpapravRtte'pi rasAvasAyoM 'zakyaparihAraH saMpadyatetyetat pUrvapakSoditam , uktimAtraM nirrthkm| kuna ityAha- abhimataviSaye abhAvAkhye, vyApArasyAvagamasaMbandhinA darzitatvAt / na caivamityAdi / na caivamabhAvavat, anabhimate rasAI

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svopjnyttiikaashitaa| naye, asaavvgmvyaapaarH| kuta ityAha- tasyetyAdi / tasya prakramAd nAvagamasya, tatprakAzanasvabhAvatvAsiddheH rasaprakAzanasvabhAvatvAsija, ityevam, na tatra rasAvasAyApattirevAtatsvabhAvatayA; kuto'sya vasAyasya, azakyaparihArateti naivetyarthaH / ata ityAdi / ataH tametadubhayarUpameva taditi pratipattavyamiti yogaH / hetUnAhabhAvamAtrasyaiva abhAvAviziSTasya, abhAvatvAnupapatteH; anupapattizca kAnubhavayuktivirodhAt , bhAvasya hyabhAvatve lokAdivirodhaH kaTaH / anyavivekaviziSTo bhAvo'bhAva iti mohApohAyAha-anya kaviziSTatAyAzca bhAvagatAyAH, parapakSe'yogAt / ayoge kAramAha-tucchatvena tasyA'nyavivekAmAvasya, tena bhAvena saha, saMbandhAApatteH; anupapattizca tAdAtmyatadutpattyabhAvAd bhAvavivekayoriti / va yuktimAha-vivekasya vastutAzakta pratibandhAsiddhyaiva / apratievAyaM vizeSaNaM bhaviSyatItyAzaGkAnirAsArthamAha-apratibaddhasya ca vivekasya, vizeSaNatvAyogAd bhAvaM prati; ayogazcAtiprasada yasya kasyacid vizeSaNatvApatteH / ata ubhayarUpameva bhAvAbhArUpatayA, tad vastu, ityevam , pratipattavyam / anyathaivamanabhyupagame, nupapattervastvanupapatteriti // - Aha-evamapyastinAstItivikalpau svasvarUpaniyatau na yete, tattvataH zabalavastubalotpatteriti / ucyate- ko vA mAha ?, kintu nemau svasvarUpaniyatAveva, kSayopazamabhedAt, mAnopasarjanabhAvata itaretarAkSepeNa pravRtteriti / uktaM ca"ayamastIti yo hyeSa bhAve bhavati nizcayaH / naiSa vastvantarAbhAvasaMvittyanugamAdRte // 1 // / nAstItyapi na saMvittirna vastvanugamaM vinA / jJAnaM na jAyate kizcidupaSTambhanavarjitam" // 2 // iti /

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anekAntajayapatAkA - etena yaugapadyamapi pratyuktam , kSayopazamavaicitryAditi // -- aahetyaadi| AhaivamapyastinAstItivikalpau yathoditau, svasvarUpaniyatau pratyekarUpatayA, na yujyate / kuta ityAha- tattvataH paramArthena, zabalavastubalotpatteH sadasadrUpavastusAmotpattedvayorapIti / ucyate atra samAdhiH, ko vA kimAha itthamevaitat , kintu nemI astinAstItivikalpo, svasvarUpaniyatAvevaikAntataH pratyekarUpatayA / kuta ityAhakSayopazamabhedAd dravyAdinimittAt, pradhAnopasarjanabhAvataH itaretarAkSepeNA'stitvAdyapekSayA pravRttestayoriti / uktaM cAnyairapi, ayamastItyevam , yo hyeSa bhAve sattArUpe, bhavati nizcayastadutthaH, naiSa bhavati, vastvantarAbhAvasaMvittyanugamAdRte tattadabhAvasaMvitpUrvaka ityarthaH / nAstItyapi ca saMvittirna vastvanugamaM vinA tucchA'sadAzrayaiva, evaM vijJAnaM na jAyate, kiMcidupaSTambhanarjitaM nirAlambanamiti / etenetyAdi / etena tattvataH kSayopazamabhedanibandhanagarbheNA'nantaroditaparihAreNa, yaugapadyamapyanantaroditavikalpayoH, apizabdAdekatvamapi nimittAbhedadvArA''yAtam , pratyuktaM nirAkRtam / kuta ityAhakSayopazamavaicitryAt sa hyanekadharmAtmake vastuni kasyacit kazcid yastathA prAthamyAdibhedena taddheturiti // yaccoktam- na ca kAryadvAreNApi sadasadrUpaM vastu pratipattuM zakyate, yato nobhayarUpaM kAryamupalabhyata ityAdi / etadapyanavakAzam , vastusthityobhayarUpasyopalambhasya sAdhitatvAt / na ca tat kAryakaraNe pravartamAnaM kenacidAkAraNa karoti, kenacid na karoti, ekasya karaNAkaraNavirodhAdityAdyapyasAram , virodhAsiddheH / tathAhi- paryAyAtmanA karoti, dravyAtmanA na karotIti kuta ekasya karaNAkaraNavirodhaH? iti / athavA svakAryakartRtvena karoti, kAryAntarAkartRtvena na karoti, ataH kenacidAkAreNa karoti, kenacid na karotIti ko'tra virodhaH //

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svopjnyttiikaashitaa.| yaJcoktamityAdi / yaccoktaM mUlapUrvapakSe, na ca tatkAryadvAreNA'pi sadasadrUpaM vastu pratipattuM zakyate, yato nobhayarUpaM kAryamupalabhyata ityAdi / etadapyanavakAzam / kuta ityAha- vastusthityobhayarUpasyopala bhasya sAdhitatvAt anantarameva / na ca tatkAryakaraNe pravartamAna kenacida kAreNa karoti, kenacid na karoti, ekatra karaNAkaraNavirodhAdityAdyapi mUlapUrvapakSoktameva, asAram / kuta ityaaNh-virodhaasiddheH| enAmeva darzayati- tathAhItyAdinA / tathAhi paryAyAtmanA karoti naimittikena rUpeNa tathApariNataH, dravyAtmanA na karoti mRdAdirUpeNa tathA'pariNateH, iti kuta ekasya karaNAkaraNavirodha iti naiva, etattAvat kaarymdhikRtyoktm| adhunA kAraNamadhikRtyAha- athavA svakAryakartRtvena karoti, kAryAntarAkartRtvena na karoti,ataH kenacidAkAreNa karoti kenacid na karotIti ko'tra virodhaH? ma. kazcidityarthaH // -- na ca khakAryakartRtvameva kAryAntarAkartRtvam / yadi syAd yathA svakArya karoti; evaM kAryAntaramapi kuryAt , kartRtvAnanyatvAdakartRtvasya, viparyayo vA, tatazcA'kAraNatvamiti / syAdetat , kiM hi nAma kAryAntarAkartRtvamanyat ? yadAzrityA'nanyatvayuktyanusAreNA'kAraNatvaM pratipAdyate, kintu svakAryakartRtvamevaikakhabhAvaM kAryAntarAkartRtvamiti / hanta ! tarhi yenaiva vibhAvena karoti, tenaiva na karotItyetadApannam , evaM cAbhinnanimittatve satyekatra kartRtvAkartRtvayorvirodha iti, tathAhilenaiva svabhAvena karoti, na karoti ceti vyAhatametat / e svabhAvasyaikatraivopayogAt / kAryAntarAkartRtvaM tatra parikapitamiti cet / etadapyamanoharam , kutaH?-kAryAntarAkartRtvasya netra parikalpitatvAd vastuto'sattvAt tadbhAvApattyA kaaryaantrbhaavprsnggaat|| na ca svakAryakartRtvamevaikarUpaM kAryAntarAkartRtvam / kathamityAha 10

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anekAntajayapatAkA yadi syAt etadekameva / tataH kimityAha- yathA svakArya karoti tat, evaM kAryAntaramapi kuryAt / kasmAdityAha- kartRtvAnanyatvAdakartRtvasya nAnyathA'nanyatvamiti bhaavitmett| viparyayo vA-yathA kAryAntaraM na karoti evaM svakAryamapi na kuryAt, akartRtvAnanyatvAt kartRtvasyeti bhAvaH / tatazcaivamanena prakAreNA'kAraNatvamiti, kurvataH kAraNatvayogAt / syAdetat kiM hi nAma kAryAntarAkartRtva; manyat svakAryakartRtvAt, yadAzrityA'nanyatvayuktyanusAreNoktalakSaNena, akAraNatvaM pratipAdyate'dhikRtakAraNasya, naiva kizcidanyat kintu svakAryakartRtvamevaikasvabhAvaM kAryAntarAkartRtvamityevaM ca tadekame: vetyabhiprAyaH / etadAzaGkyAha- hanta ! tarhi yenaiva svabhAvena karoti tenaiva na karotItyetadApanam , arthataH, evaM cAbhinnanimittatve satyekatra kartRtvAkartRtvayorvirodha iti / etadbhAvanAyaivAha- tathAhi tenaiva svabhAvena karoti na karoti ceti vyAhatametat / kuta ityAha-eka svabhAvasyaikatraivopayogAd anyathA sarvathaikatvAyogaH / kAryAntarAkartRtvaM tatra kAraNe parikalpitamiti cet, etadapyamanoharam / kutaityAha- kAryAntarAkartRtvasya tatra kAraNe, parikalpitatvAt kA raNAt , ata eva vastuto'sattvAdavidyamAnatvAt kAryAntarAkartRtva sya tadbhAvApatyA kAryAntarakartRtvabhAvApattyA / kimityAha- kAryA ntarabhAvaprasaGgAt na hi tadbhAvamantareNa tadabhAva iti bhAvanA // - athA''zaGkA-svakAryakartRtvavyatirikta kAryAntarAkartRtvaM pari. kalpitaM svakAryakartRtvameva punaH kAryAntarAkartRtvasvabhAvamabhyupagamyata iti / eSA'pyayuktAM, dattottaratvAt , tathAhi-yenaiva svabhAvena karoti tenaiva na karotItyetadApanamityAdi tadevAvartate / anenaiva sarvAtmanAca karaNe tadbhAvarUpameva syAdityAdi pratikSi tam , abhAvasya vastudharmatvAt, kathaJcidavyatirekAt kAryAnta rAkAraNatvAditi / tasmAd vyavasthitametat sadasadrUpaM vastu / tathA coktam

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vopjnyttiikaashitaa| "yasmAt pratyakSasaMvedyaM kAryato'pyavagamyate / tasmAdavazyameSTavyaM vastvekamubhayAtmakam " // 1 // iti / athAzaGkA parasya, svakAryakartRtvavyatirikta kAryAntarAkartRtvaM kalpitaM svakAryakartRtvameva punaH kAryAntarAkartRtvasvabhAvamabhyupaga iti / etadAzaGkyAha-eSA'pyayuktA AzaGkA / kuta ityAhajottaratvAt / etadeva bhaavyti-tthaahiityaadinaa| tathAhi yesvabhAvena karoti tenaiva na karotItyetadApannamityAdi pUrvoktam , vA''vartate / anenaivoktanyAyena, sarvAtmanA ca karaNe tadbhAvarUpameva jAdityetat pratikSiptam , abhAvasya vastudharmatvAt , na hyasati cetanAaNuzcetanAsvabhAvo nAmetyanena prakAreNa, ata eva kathaJcivyatikAt bhAvAdabhAvasya, kAryAntarAkAraNatvAditi, yasmAdevaM tat , tasmAd sthitametat sadasadrUpaM vstu| tathA coktamiti jJApakamAha-yasmAt vakSasaMvedyamuktavat , kAryato'pyavagamyata uktanIteH , tasmAdavazyaenyaM nyAyavidA, vastvekamubhayAtmakaM sadasadrUpamiti / / aparastvAha--nanu ca vastunaH svarUpeNa sattvaM pararUpeNa sattvamityetadiSyata eveti siddhasAdhyatA / etadapyayuktam, samatavirodhAt / tathAhi-evamicchatA vastuna eva sattvamasattvaM dharmAvityeSTavyam, vaktavyaM ca dharmarmiNoranyatvam, ananyatvam , anyAnanyatvaM veti / kizcA'taH?, yadyanyatvam , avastutvAdiprasaGgaH / katham ?, iha ca vastu dharmavyatiriktaM, tacca svarUpeNa sat pararUpeNa cAsadityabhyupagamAd dharmANAM ca paratvAn tadrUpeNA'satvAdavastutvaprasaGgaH // anyastvAha vaizeSikaH, nanu ca vastuno ghaTAdeH, svarUpeNa sattvaM pararUpeNa cA'sattvamityetadiSyata eva, ityevam , siddhasAdhyatobhayAtmakamiti / etadAzaGkayAha-etadapyayuktaM, svamatavirodhAt / enamevAha-tathAhItyAdinA / tathAhItyupapradarzane, evamicchatA yathoditaM vastuna eva sattvamasattvaM ca dharmAvityeSTavyaM pareNa / vaktavyaM ca

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anekAntajayapatAkA dharmarmiNoranyatvamananyatvamanyAnanyatvaM ceti vikalpAH, kizcAtaH yadyanyatvaM dharmarmiNoH, avastutvAdiprasaGgaH, tayorevAdizabdAd dharma dharmiprAptiparigrahaH / kathamityAha-iha ca vastu dharmavyatiriktaM, taca svarUpeNa sat pararUpeNa cAsadityabhyupagamAt kAraNAt , tathaM dharmANAM ca paratvAt , tadrUpeNa sadAdinA dharmarUpeNa, asatvAd hetoSa avastutvaprasaGgaH // na ca tad na prakrAntadharmavyatiriktamapi svarUpeNa sat para rUpeNa cAsat, atyantAbhAvaprasaGgAt , ityuktadoSApattireva / nA pattiH, tasya yathoditatvAnupapatteH / atha kIdRk tat , iti katha nIyam / avyapadezAhamiti cet / na, svavacanavirodhAta adhikRtavyapadezena vyapadezAt, anyathA'vyapadezAhamiti / bdaaprvRtteH| sacchabdAdivyapadezAI na bhavatIti cet / kima thUNam ? iti vAcyam / yato na tatsad nA'pyasaditi cet / saba sat tarhi niymtH| etadapi naiva tattvata iti cet / kiM tadanyat ato'tiriktam / tathAvidhabuddhigrAhyamiti cet / tatrApi buddhi riti nyAyAtItametat , tathAhi-tanna sad, nA'sad, na sadasa buddhigocarazcetyadbhutametat / svakAryasattvAbhyupagame ca vyarthA'pa rayogakalpanA, niyatarUpAditayA ca svapararUpasattvAsattvadoSa 'nivAritaprasara eva; iti yatkiJcidetat // .. atraiva bhAvanAM kurvannAha-na cetyAdi / na ca tad vastu, na prakrAnta dharmavyatiriktamapi mauladharmavyatiriktamapi, svarUpeNa sat pararUpeNa cAra t| na ca na kasmAt ?, atyantAbhAvaprasaGgAt / yadi naivaMrUpam , kharaviSA tarhi tat, iti bhAvanA, ityevam , uktadoSApattireva svarUpeNApyasattvAda stutvAdityabhiprAyaH / atrAha-nApattiranantaroditA / kuta ityAha-tasa mUladharmavyatiriktasya vastunaH, yathoditatvAnupapatteH svarUpeNa sat para peNa cAsaditi yathoditaM tadanupapatteH, mUladharmavyatiriktaM vastu naiveSyA ityarthaH / atrottaram--atha kIdRk tad vastvityetat kathanIyam / anya

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svopjnyttiikaashitaa| zAhamiti cet / atrottaram na, svavacanavirodhAt / enamevAhapikatavyapadezena avyapadezAhamityanena, vyapadezAt / itthaM caitadakartavyamityAha- anyathA'vyapadezAhamityevam , zabdApravRtteH / sadAdivyapadezAha na bhavatIti cet / atrottaram-kimatra kSaNaM sacchabdAdivyapadezAI na bhavayetadvAcyam / yato na tadvastu, sannAliditi cet kSaNam / etadAzaGkayAha- sadasattarhi niyamataH sti na ca sad nA'pyasat taditthambhUtameva, etadapi naiva tattvata iti / / yaduta sadasaditi / etadAzaGkyAha-kiM tadanyat vastu, yator3araktaM sadasataH, tathAvidhabuddhigrAhyamiti cet tathAvidhA avypdeshyaa| zaGkyAha-tatrApi trikoTIzUnye, buddhiriti nyAyAtItametat / khAha- tathAhItyAdinA / tathAhi tad vastu, na sad nAsat na sadatrikoTIzUnyam , buddhigocarazcetyadbhutametat karmazaktyabhAve viSahAyogAdityarthaH / svakAryasattvApekSayA sadeva tadityAzaGkAnirAsArtha svakAryasattvAbhyupagame ca vastunaH, vyarthA'parayogakalpanA sadhayogakalpanA, niyatarUpAditayA ca kAraNena,vastudharmANAM svapararUpa sattvadoSo'nivAritaprasara eva, dharmAnyatve vstunstdruupennaa'st| ityevam , yatkiJcidetat paroditam // evaM dharmANAmapi vastuvyatiriktatvAt svarUpeNa sattvaM peNa cAsattvamiti dharmAntaraprAptiH, tatrA'pyayameva nyAya ity| syAdetad, na dharmANAM dharmAntaramiSyate, api tu ta eva va santi pararUpeNa ca na santIti na tadvilakSaNe sditi| etadapyasamIcInam , vastunyapi samAnatvAt / aGgIna ca dharmAbhAvaprasaGgenA'bhyupagamavirodhAt , tadbhAve'pi ti sNbndhaanupptteH| samavAyabhAvAt kathamanupapattiH, iti na, tasyA'siddhatvAt padArthAntaratvena samavAyikalpa samavAyavyatirekeNa tatsaMbandhAnupapatteH, abhyupagame ca payameva vRttAnta ityanavasthA / svasamavAyisaMbandhakasva

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cha8 anekAntajayapatAkA bhAvadvayAGgIkaraNe ca tatastasya vyatiriktataravikalpadoSAzaniranivAritaprasaraH / sa ihapratyayagamya iti cet / na, tasyeha samavAyiSu samavAya iti vyabhicAropalabdheH / pratiniyatadhArmadharmasvabhAvastatsaMbandha iti cet / na, tatsvabhAvasyApi dharmatvAd dharmAdyAtmabhUtatvAnupapattito vAGmAtratvAt , AtmabhUtatve ca bhedAbhyupagamavirodhaH // evaM dharmANAmapi prastutAnAm , bastuvyatiriktatvAt kAraNAt, svarUpeNa sattvaM pararUpeNa cA'sattvamiti kRtvA dharmAntaraprAptiH, tatrApi dharmAntare, ayameva nyAya ityaniSTA / syAdetad na dharmANAM dharmAntara miSyate; api tu ta eva dharmAH, svarUpeNa santi pararUpeNa ca na santI. tyevam , na tadvilakSaNe sadasattve, ato na dharmANAM dharmAntaraprAptirityaH bhiprAya iti / etadapyasamIcInamazobhanam / kuta ityAha- vastunyapi samAnatvAta tathAhi-tadeva svarUpeNa sat pararUpeNa cA'sadityapi vaktuM zakyata eva / aGgIkaraNe cAsya pakSasya, dharmabhAvaprasaGgena hetunA abhyupagamavirodhAt / tadbhAve'pi vyatiriktadharmAbhAve'pi tasyetisaMba: ndhAnupapattestasya vastuna ete dharmA iti saMbandhAsiddheH, vastvantareNa bhedaavishessaadityrthH| samavAyabhAvAt kAraNAt kathamanupapattistasyeti saMbandhasya, iti cet / etadAzaGkyAha- na, tasyAsiddhatvAt tasyeti samavAyasya | asiddhatvaM ca--padArthAntaratvena samavAyikalpatvAt prastu tasamavAyasya / tataH kimityAha- anyasamavAyavyatirikeNa tatsaM. bandhAnupapatteH tasya mUlasamavAyasya samavAyibhiH saMbandhAnupapatteH / abhyupagame cAnyasamavAyasya, tatrApyayameva vRttAntaH-- anyasamavAyAss/ pattilakSaNa ityanavasthA, / sa hi svasaMbandhakasvabhAvaH, samavAyisaMbandha kasvabhAvazcetyato na doSa iti parAbhiprAyaM cetasi nidhAyAhasvasamavAyItyAdi / svazca samavAyAtmA, samavAyinau ca dharmadharma Nau, svasamavAyinasteSAM saMbandhakaM ca tatsvabhAvadvayaM ceti vigraha stasyAGgIkaraNe cAbhyupagame ca / kimityAha-tataH samavAyAt , tas

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svopajJaTIkAsahitA / savAyisaMbandhakasvabhAvadvayasya vyatiriktetaravikalpadoSAzanira " , suritaprasaraH, tathAhi-- yadi tat tato vyatiriktaM tasyeti kaH sN1| athAvyatiriktam ekatvamasyAdhikRta svabhAvadvayasya, ekasmAt sAyAdavyatiriktatvAt, tatsvarUpavat, anekatvaM vA samavAyasyAutasvabhAvadvayAdavyatiriktatvAt, tatsvarUpavadeveti / sa ihapratyayaiti cet sa samavAyaH, ihapratyayagamyo vartate, yathoktam--"ayutasinAmAdhAryAdhArabhUtAnAM yaH saMbandha ihapratyayahetuH samavAyaH, bhavati samityavigAnena pratyayaH -- iha tantuSu paTa ityAdau na cAyamanisadAbhAvAdiprasaGgAt na ca samavAyinimittaH atatparicchetvAt, ato yannimitto'yaM sa samavAyaH" iti / etadAzaGkyAhatasyetyAdi / na naitadevam, tasyehapratyayasya, iha samavAyiSu samaityevaM vyabhicAropalabdheH tathA ca bhavatyatrA'pIha pratyayaH, na ca parasamavAyanibandhanaH, tasyA'bhAvAt, vivakSitasamavAyasya cAtra sasayikalpatvAt samavAyibuddhayaiva grahaNAt, tasyaiva pratyayAntaranisatve'tiprasaGga iti bhAvanIyametat / pratiniyatetyAdi / pratidharmidharmasvabhAvaH sa eva dharma taddharmI taddharmadharmisvabhAvastava dharmAstaddharmidharmasvabhAvA ityevaMbhUtastatsaMbandhaH dharmadharmiNoH 7 " 79 iti cet / etadAzaGkyAha -- netyAdi / na naitadevam, tatsvabhAapi anantaroditadharmadharmasvabhAvasyApi / kimityAha -- dharmatvAt nAtU, dharmAdyAtmabhUtatvAnupapatitaH, ' anye dharmA dharmiNa: ' ityagamena vAGmAtratvAt, AdizabdAd dharmiparigrahaH, AtmabhUtatve cAtasvabhAvasya dharmAderiti prakramaH / kimityAha- bhedAbhyupagamadhaH dharmadharmiNorbheda iti yo'bhyupagamastadvirodhaH, dharmANAM ca taraprAptirityasyopalakSaNametat evamapyabhyupagamavirodhAditi / athA'nanyatvaM tayoH, tadvyavasthA'yogaH anyonyAtmakatvenirAkaraNAt anirAkaraNe'pi sadasattvayorekatvena tad svarUpeNa sat, evaM pararUpeNApi syAdityAdyuktam,

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anekAntajayapatAkA asaMbhavinau ca nirAdhArau dharmAviti yatkiJcidetata / athA. nyAnanyatvam, ato'nekAntavAdAbhyupagamAdekAntavAdinaH svama tavirodhaH, ityalaM prasaGgena // // iti prathamaH paricchedaH // athetyAdi / athAnanyatvaM tyordhrmdhrminnoH| atrAha-tayavasthAs: yogaH dharmidharmavyavasthA'yogaH / kathamityAha- anyonyAtmakatvena hetunA, itaranirAkaraNAd dvitIyanirAkaraNAt , tathAhi-- yadi dharmi ppo'vyatiriktA dharmAstato dharmamAtraM te, tadavyatiriktatvAt , tatva rUpavaditi na santyeva dharmA itItaranirAkaraNam / evaM dharmiNo'pi vA cyam-dharmAvyatirekAditi dharmadharmivyavasthA'yogaH / anirAkaraNe'pI tarasya / kimityAha-- sadasatvayorekatvena ekadharmyavyatirekadvArAyAtene hetunaa| kimityAha-tad vastu, yathA svarUpeNa sadevaM pararUpeNApi syAta sadasattvayorekatvAdityarthaH, ityAdyuktaM prAk dharmAvyatirekAd dharmiNa e vAsattvaM bhaviSyatItyapyAzaGkyAha--asaMbhavinau ca nirAdhArau dhau sadasallakSaNo, na sta eveti yat kiJcidetat / athA'nyAnanyatvaM dharma dharmiNoH, ato'nekAntavAdAbhyupagamAt kAraNAt , ekAntavAdina svamatavirodha ityalaM prasaGgena // // samAptaH sadasadrUpavastuvaktavyatA'dhikAraH / /

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arham atha dvitIyaH pricchedH| yaccoktam-etena nityAnityamapi pratyuktamavagantavyaM viro. madecetyAdi / tadapi na samyak, pramANatastathA'vagamAt , tathA ha-adhyakSeNa nityAnityameva tadavagamyate, anyathA tadavagamAbhAvaprasaGgAt / tathA ca-yadi tadapracyutAnutpannasthiraikasvabhAvaM sarvathA nityamabhyupagamyate, evaM tarhi tad vijJAnajananasvabhAvaM pA syAt , ajananasvabhAvaM vA ? / yadyAdyaH pakSaH, evaM sati sarvatra sarvadA sarveSAM tadvijJAnaprasaGgaH, tasyaikasvabhAvatvAt , na caitadevam, kacit kadAcit kasyacideva tadvijJAnabhAvAt / na ca sarvathaikasvabhAvasya dezAdikRto vizeSa iti kalpanA yujyate, badbhAveMnityatvaprasaGgAt / sahakAriNamapekSya janayatIti cet / na, ekAntanityasyApekSA'yogAt , tathAhi-sahakAriNA tasya kazcid vizeSaH kriyate, navA, iti vAcyam ? / yadi kriyate, sa kimarthAntarabhUtaH, anarthAntarabhUto vA ? iti| yadyarthAntarabhUtaH, tasya kimAyAtam ? / sa tasya vizeSakAraka iti cet / na, anavasthAprasaGgAt , tathAhi--sa vizeSastato bhinnaH, abhinno vA? iti tadevAvartata ityanavasthA / athAnAntarabhUtaH sa vidyamAnaH, avidyamAno vA ? / yadi vidyamAnaH kathaM kriyate ?, karaNe vA'navasthAprasaGgaH, sakRtkaraNe'pi vidyamAnatvAvizeSeNa bhUyobhUyaH karaNamityanavasthA / athAvidyamAnaH; vyAhatametat--satonarthAntarabhUto'vidyamAnazceti / karaNe vA'nityatvApattiriti, tathAhi-tasmin kriyamANe padArtha eva kRtaH syAt , tadavyatiriktatvAt tasya // adhikArAntaramadhikRtyAha- yaccoktamityAdi / yaccoktaM pUrvapa 11

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82 kSamanthe, etena nityAnityamapi pratikSiptamavagantavyaM virodhAdevetyAdi / tadapi na samyak / kuta ityAha-- pramANatastathA'vagamAt tatheti nityAnityaprakAreNA'vagamAt / etadeva bhAvayati-- tathAhItyAdinA / tathAhyadhyakSeNa nityAnityameva tad vastu, avagamyate; anyathaivamanabhyupagame, tadavagamAbhAvaprasaGgAt / etadbhAvanAyAha-- tathA cetyAdi / tathA ca yadi tad vastu, apracyutAnutpanna sthiraikasvabhAvamiti pUrvavat anena prakAreNa sarvathA nityamabhyupagamyate, evaM tahi tad vastu vijJAnajananasvabhAvaM vA syAt, ajananasvabhAvaM vA ? / kiMcAta: ?, yadyAdyaH pakSo vijJAnajananasvabhAvamityayam, evaM sati sarvatra kSetre, sarvadA kAle, sarveSAM pramAtRRNAM tadvijJAnaprasaGgo'dhikRtavastuvijJAnaprAptiH / kutaityAha-tasyaikasvabhAvatvAt kSetrAdibhirvizeSA'nAdhAnAdityarthaH / na caitadevaM yathoktam / kuta ityAha-- kacit kSetre, kadAcit kAle, kasyacideva pramAtu:, tadvijJAnabhAvAt tasmin vastuni vijJAnabhAvAt / prakRtameva samarthayate-- na cetyAdinA / na ca sarvathaikasvabhAvasya vastunaH, dezAdikRto vizeSa ityevaMbhUtA, kalpanA yujyate / kuta ityAhatadbhAve dezAdikRtavizeSabhAve, anityatvaprasaGgAd na hi prAksvasvabhAvanivRttimantareNa vastuno vizeSaH / sahakAriNamapekSyAlokAdikaM janayatIti ced vastuvijJAnamiti / atrAha - na, ekAntanityasya vastunaH, apekSA'yogAdekarUpatayeti bhAvaH / etadbhAvanAyaivAha - tathAhI - tyAdi / tathAhi sahakAriNA tasya vastunaH, kazcid vizeSaH kriyate, naveti vAcyam / ubhayathApi doSamAha - yadi kriyate, sa kimarthAntarabhUto'narthAntarabhUta iti / atrApyubhayathApi doSamAha - yadyarthAntarabhUtastasya kimAyAtaM vastunaH, tat tadavasthamevetyarthaH / sa vizeSo'rthAntarabhUtaH, tasya vastunaH, vizeSakAraka iti cet / etadAzaGkayAhana, anavasthAprasaGgAt / enamevAha - tathAhItyAdinA / tathAhi sa vizeSo mUlavizeSakRtaH, tato vastunaH, bhinno'bhinno vA tadevAvartata - ityevamanena prakAreNa, anavasthA cakrakAnivRtteriti / athAnarthAntarabhUtaH anekAntajayapatAkA

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svopajJaTIkA sahitA / . 83 pariNA kriyate vizeSo vastuna: / atrApi vikalpayugalamAha - vidyamAno'vidyamAno vA / ihApi doSamAha - yadi vidyamAnaH kriyate karaNe vA'navasthAprasaGgaH / kathamityAha - sakRt ekakaraNe'pi vidyamAnatvAvizeSeNa hetunA, bhUyobhUyaH punaH punaH, karaNanivasthA / athAvidyamAnaH kriyate / atrAha - vyAhatametat sato mAnasya vastunaH, anarthAntarabhUto'vidyamAnazca vidyamAnA'vyakto hi vidyamAna eveti kRtvA / karaNe vA'vyatiriktasyAvidya .: anityatvApattiH; vastuna iti prakramaH / etadeva bhAvayatipItyAdinA / tathAhi tasminnavyatirikte'vidyamAne vizeSe, kripadArtha eva kRtaH syAt tadvyatiriktatvAt tasya vizeSasya || atha mA bhUdayaM doSaH na kriyata ityAzrIyate / na tarhi saH , sahakArI, akiJcitkaratvAt, akiJcitkaratve'pi aritve'tiprasaGgaH, tathAhi yadi kaJcana vizeSamakurvannapi udaya sahakAryabhyupagamyate, sarvabhAvAnAmeva tatsahakAritvaOM tadvizeSAkaraNenAvizeSAt iti vyarthA shkaarik|| athocyate- evaMbhUta eva tasya vastunaH svabhAvo yena, sAkArakamapi pratiniyatameva sahakAriNamapekSya kArya satIti / etadapi manorathamAtram, vikalpAnupapatteH taddhi bhISTa sahakArisannidhau kArya janayati tadA'syAnantaro-, kAryapekSA lakSaNaH svabhAvo nivartate, naveti vAcyam ? | nivartate, anityatvaprasaGgaH, svabhAvanivRttau svabhAvi ipi tadavyatirekeNa tadvadeva nivRtteH / atha na nivartate, jananaprasaGgaH, tatsvabhAvAnivRtteH pUrvavat, tathAhi - ya eka kAryAjananakAle svabhAvaH, jananakAle'pi sa eva iti janayati ?, kathaM vA na pUrvamapi ?; iti cintyam // atha mA bhUdayaM doSo'nantaroditaH, na kriyate ityAzrIyate saha kazcidvizeSaH / atrAha-na tarhi sa tasya vastunaH, sahakArI ,

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84 anekAntajayapatAkA kuta ityAha-akizcitkaratvAt kAraNAt / evamabhyupagame doSamAhaakizcitkaratve'pi sati, shkaaritve'bhyupgmymaane| kimityAhaatiprasaGgaH / enamupadarzayannAha-tathAhItyAdi, tathAhi yadi kaJcana vizeSamakurvannapi sa padArtha AlokAdiH, tasya vastunaH, sahakAryabhyupagamyate / tataH kimityAha- sarvabhAvAnAmeva ttshkaaritvprsnggH| kuta ityAha- tadvizeSA'karaNenAvizeSAt tasya vastuno vizeSAkaraNenA'vizeSAt sarvabhAvAnAm , ityevam , vyarthA sahakArikalpanA / athetyaadi|athocyte pareNa, evaMbhUta eva tasya vastunaH svabhAvo dharmaH, yena vizeSAkArakamapi pratiniyatameva sahakAriNamapekSyA''lokAdi, kArya janayati vijJAnAdikamiti / etadAzaGkyAha- etadapi manorathamAtram / kuta ityAha-vikalpAnupapatteH / enAmevAha-taddhItyAdinA tad vastu, yasmAd yadA'bhISTasahakArisannidhau kArya janayati vijJAnAdi, tadA'sya vastunaH, anantarAditasahakAryapekSAlakSaNo'kiJcitkarasahakAryapekSAlakSaNaH, svabhAvo dharmaH, nivartate na veti vAcyam ? / ubha yathApi doSamAha- yadi nivartate adhikRtasvabhAvaH / tataH kimityaahanitytvprsnggH|kut ityAha-svabhAvanivRttau satyAM, svabhAvino'pi dharmiNaH, tadvyatirekeNa svabhAvAbhedena hetunA, tadvadeva svabhAvavadeva, nivRtteH kAraNAt / atha na nivartate sa svabhAvaH / atrAha- kaaryaajnnprsnggH| kathamityAha- tatsvabhAvAnivRtteH akiJcitkarasahakAryapekSAlakSaNasvabhAvAnivRtteH, pUrvavaditi dRSTAntaH / etadeva bhAvayatitathAhItyAdinA / tathAhi ya eva tasya vastunaH, kAryAjananakAle svabhAvaH, jananakAle'pi sa eva sarvadA svasvabhAvAnivRtteH, ityevam , kathaM janayati kArya tadA, kathaM vA na pUrvamapi janayati svabhAvAbhedAditi bhAvaH, ityevam , cintyam / / tena saha jananasvabhAvatvAt tadbhAve janayati, tadabhAvAcca ma pUrvamapIti cet / na, avicAritaramaNIyatvAt , tena saha tajjananasvabhAvatvasyApi nityatve.sati sadA tajjananaprasaGgAt ,

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svopajJaTIkA sahitA / 85 anyathA'dhikRtasvabhAvasya nityatvAnupapatteH / tathAhi - yadi sadA tena saha tajjananasvabhAvam ; kiM na janayati ?, ajanasad vA kathaM sadA tatsvabhAvamiti / / tatazca yadA tad bhavati tadA jaina saha tajjananasvabhAvam, na tu sadA; ityavazya maGgIkartavyam, anyathA sadA tasyApi bhAvApattiH, sadA tena saha tajjanasvabhAvatvAditi / evaM ca svabhAvabhede kathamekAntanityatA ? ; iti cintyam // Aha- tena sahakAriNA, saha jananasvabhAvatvAt kAraNAt, dAve sahakAribhAve, janayati tadA tadabhAvAcca sahakAryabhAvAzca, hai pUrvamapi janayatIti cet / etadAzaGkyAha-na, avicAritaramaNIyatvAt / etadeva darzayati - tenetyAdinA tena sahakAriNA, , tajjananasvabhAvatvasyApi kAryajananasvabhAvatvasyApi, nityatve sati, tajjananaprasaGgAt kAryajananaprasaGgAt / vipakSe bAdhAmAha- anyathesvAdinA / anyathaivamanabhyupagame, adhikRtasvabhAvasya tena saha tajjanavabhAvasya nityatvAnupapatteH / etadeva bhAvayati - tathAhItyAdinA / ahi yadi sadA tena sahakAriNA, saha tajjananasvabhAvaM kAryajananasvabhAyastviti prakramaH, kiM na janayati kAryam, ajanayadvA kathaM sadA tabhAvaM tena saha tajjananasvabhAvamiti; naiva / tatazcetyAdi / tatazcaivaM sati yadA tadbhavati kAryam, tadA tena sahakAriNA, saha tajjananabhAvaM kAryajananasvabhAvaM vastu, na tu sadetyavazya maGgIkartavyaM pareNa / yathaivamanabhyupagame, sadA tasyApi bhAvApatteH sahakAriNaH / kutabAha-sadA tena sahakAriNA, saha tajjanana svabhAvatvAd vivakSitakAryamanasvabhAvatvAd vastuna iti / evaM ca svabhAvabhede sati vastunaH, kathakAnta nityatA ? ityetaccintyaM naivetyarthaH // , syAdetat na tatra svabhAvabhedaH, AkAlamapi tasya vayaikasvabhAvatvAt tathAhi - AkAlabhavicalitasvabhAvamevedamitthaMvidham yena tata eva tacatsahakArisannidhAveva tadaiva , ,

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anekAntajayapatAkA tadaiva tasyaiva tsyaivaa'vsthaasNvednaaderbhaavH| tathA ca sati tadanivRttAvapi na pUrvavat tadabhAvaH, tasya sahakAriNasta daiva bhAvAt / na ca pUrvamapi bhAvaH, tasyaivAbhAvAt / na ca tadudaye'pi tannittiH , tathAsvabhAvatvAt / na ca punaH stasyaiva karaNam , tathAsvabhAvatvAdeva / kimetadevam ?, acintyo 'paryanuyogArhaH svabhAva iti / / syAdetadityAdi / syAdetadathaivaM manyase, na tatra vastuni svabhAvabhedaH / kuta ityAha- AkAlamapi yAvadapi kAlastAva dityarthaH, tasya vastunaH, tathA citrasahakAriyogAnekakAryasAdha katvena, ekasvabhAvatvAt / etadeva bhAvayati- tathAhItyAdinA tathAhi AkAlaM yAvadapi kAlaH, avicalitasvabhAvamevA'pracyutA nutpannasthiraikasvabhAvameva, idaM vastu, itthaMvidhamevaMprakAram , yena tata eva vastunaH, tattatsahakArisannidhAveva sati, tadaiva tadaiva vizi kAle, tasyaiva tasyaiva viziSTasya kAryasya, avasthAsaMvedanAdeH svArUvi kasya nimittabhAvajanyasya ca, bhAva ityutpAdaH / tathA ca sati kimityAha-tadanivRttAvapi anantaroditasvabhAvAnivRttAvapi, na pUrva vat tadabhAvaH kAryAbhAvaH / kuta ityAha-tasya sahakAriNo viziSTasa tadaiva bhAvAt kAraNAt , na ca pUrvamapi bhAvaH, prakramAt kAryasa tasyaiva sahakAriNaH, abhAvAt pUrvamasya cA'navasthAnAt tena / kAdAcitkatvavirodhaH / na ca tadudaye'pyadhikRtakAryotpAde'pi, tI vRttiranantaroditasvabhAvanivRttiH / kuta ityAha- tathAsvabhAvatvA tathA tena prakAreNa kAlabhavanalakSaNena AtmasattAyAH sthiterityarthaH / / ca punastasyaiva kRtakAryasya, karaNaM tathAsvabhAvatvAdeva-evaMvidha evA sAviti / kimetadanantaroditam , evaM svatantrarAjakrIDAprakhyam / eta zaGkyAha- acintyo'cintanIyo yogijJAnavat , aparyanupayogA na paryanuyogamahatyagnyAdezaiSNyAdivat svabhAva iti kimatra kurmaH ? |

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svopajJaTIkAsahitA / aho ! durantaH svadarzanAnurAgaH, evamapi mitho viruddhaM aSayati- tadudaye'pi tannibandhanasya sato na tasya nivRttiH, vikalatathAtve ca na punastasyaiva karaNamiti vyAhatam / yadyavittiH kathamakaraNam / akaraNaM cet , kathamanivRttiH / yadaiva skRtaM na ca bhUyaH kariSyati tadeva tadaiva tattatkaraNasvabhAvo pArayeva yauvanaM tadakaraNasvabhAvenApanItaH, anyathA tadbhAvena hAt tatphalaprasaGgaH, na hyagiranapagate dahanasvabhAve na dahati, bhAvApagame ca niyatamanityatA / tathApyekadAhyadahane tadalAd dAhyAntaradahanAcA'doSa iti cet / na, sarvathA svabhAvamantareNoktAnupapatteH / na ca yenaiva svabhAvenaikaM dAhyaM dahati ava dAhyAntaram , tasya tathA tadaniyatatve dAhyAntaravat tadA dahanapasagAt / niyatatve ca taddahanAdahanayoranyatra tadadeH sthitaH kathaJcitsvabhAvabhedaH, ityAkAlamapi tasya tathaisvabhAvatvamanekakAryabhAvAderna sannyAyasaGgatamiti sUkSmadhiyA pAvanIyam / ityevaM tAvadekAntanityapakSe vijJAnAdikAryAyora tadavagamAbhAva iti // * etadAzaGkyAha-aho ! durantaH svadarzanAnurAga iti pUrvasa, evamapi yathoktam , mithaH parasparaviruddhaM bhASayatyasaMgatamullApati / kathametad viruddhamityAha- tadudaye'pItyAdi tadudaye'pi tasmAsvabhAvAdutpAde'pi, vivakSitakAryasyeti prakramaH, tannibandhanasya vivahatakAryanibandhanasya, sato bhavataH, na tasya svabhAvasya, nivRttiH / vikalatathAtve ca tatsvabhAvasya, na punastasyaiva vivakSitakAryasya, laNamiti vyAhataM tattAvasthye tadakaraNavirodhAt / tathA cAha nivRttirityAdi / yadyanivRtivivakSitakAryakaraNasvabhAvasya, camakaraNaM vivakSitakAryasya, akaraNaM ced vivakSitakAryasya, kathamanivRttirvivakSitakAryakaraNasvabhAvasya / etadbhAvanAyaivAha- yadaivetyAdi / yadaiva tat kRtaM vivakSitakAryam , na ca bhUyaH punaH kariSyati

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88 anekAntajayapatAkA tadeva tadaiva / kimityAha- tattatkaraNasvabhAva iti tasya vastunasta karaNasvabhAvo vivakSitakAryakaraNAtmabhAvaH, jarayeva yauvanamiti dRSTAntaH, tadakaraNasvabhAvena vivakSitakAryAkaraNAtmabhAvalakSaNena apanItastirakRtaH / itthaM caitadaGgIkartavyamityAha- anyathetyAdi anyathaivamanabhyupagame, tadbhAvena tattatkaraNasvabhAvabhAvena, balAt sAma yAt , tatphalaprasaGgo vivakSitakAryaprasaGgaH / amumevArtha sthUroktya nidarzanAntareNAha-na hItyAdinA / na hyagniranapagate dahanasvabhA naizcayike, na dahati kintu dahatyeva naizcayikasya dahanasvabhAvasyaiva mAtmakatvAt / svabhAvApagame ca vivakSitakAryodaye satyabhyupaga myamAne, niyatamanityatA'dhikRtavastunaH, atAdavasthyasyaivA'nitya svAditi / nidarzanamadhikRtyAha- tathApItyAdi / tathApyevamapi, evaM dAhyadahane satyagneH, tadadahanAd dagdhatvenaiva, dAhyAntaradahanAcca tadadagdhata na, adoSo na hyagniranapagate dahanasvabhAve na dahatItyAdi, ityevam , ce manyase / etadAzaGkyAha-netyAdi / na naitadevam / kuta ityAha sarvathA ekAntena, svabhAvabhedamantareNa, tadekasvabhAvatva evetyartha uktAnupapatterekadAhyadahane tadadahanaM dAhyAntaradahanaM cetyuktam , . caitad dvayamekasvabhAvAdupapadyate, tadadahanavad dAhyAntaradahanArya gAd, viparyayo vA hetvabhedAditi sUkSmadhiyA bhAvanIyam / doSa ntrmaah-ncetyaadinaa| na ca yenaiva svabhAvenaikaM dAhyaM dahati, riti prakramaH / tenaiva dAhyAntaramanyat / kuta ityAha-tasya svabhAvasa tathA tena dahanAdahanaprakAreNa, tadaniyatatve tayordAhyayoraniyata dahanAdahanaM prati / kimityAha- dAhyAntaravat yanna dahati tadvata tadA tasmin kAle, tadadahanaprasaGgAt yad dahati tadahanaprasaGgAt / prA Ggazca tadaniyatatvAvizeSeNa ubhayadahanasvabhAvo'pyasau tad dahanAda pratyaniyata ityekaM na dahati, tadetadaniyatatvaM yadapi dahati to pyaviziSTameveti tadadahanaprasaGgaH spssttH| niyatatve ca tasya vastusvA vasyAbhyupagamyamAne / ketyAha-taddahanAdahanayoH tayordAhyayorye

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svopjnyttiikaashitaa| mAdahane tayoryad dahati tad dahatyeva, yaca na dahati tad ne dahatyevetyevaMbhUte / kimityAha- anyatra pratiyogini yat tadA na dahati tatra, tadasiddherdahanAsiddheH, na caitadevam , iti sthitaH kathaJcitsvabhAvabhedaH; ityevam, AkAlamapi yAvadapi kAlastAvadapi, tasya vastunaH, tathaikasvabhAvatvamapracyutAnutpannasthiraikarUpatayA, anekakAryabhAvAdeH kAraNAt , AdizabdAt tattatkRtau tattadavasthAbhAvagrahaH, na sannyAyasaMga. tam, ityevam , sUkSmadhiyA bhAvanIyam , tadekakaraNAkaraNayoH svabhAva: bhedanAntarIyakatvAditi / evaM tAvadekAntanityapakSe / kimityAhavijJAnAdikAryAyogAt kAraNAt , AdizabdAdavasthApariprahaH, tadvagamAbhAva ityekAntanityAvagamAbhAva iti / / . athApi prkRtyaikkssnnsthitidhrmkmekaantaa'nitymbhyupgmyte| evamapi vijJAnAdikAryAyogAt tadavagamAbhAva eva, tadabhAvabhAvino vijJAnasya tatkAryatvAnizcayAt / na ca sarvathaikakSaNasthitidharmaNaH satva yuktA, dvitIyAdikSaNAsthityabhAve sati tatkSaNasthitidharmakatvAyogena tadanyatvAdivikalpAnupapatteH syAdetat , dvitIyAdikSaNAsthitau prathamakSaNasthiterabhAvAd, bhAve vA tadanupapatteH pratiyogyabhAvAt tadanyatvAdivikalpAnupapattiH, bathAhi- dvitIyakSaNe tadeva na bhavatIti / uktaM ca " na tatra kizcid bhavati na bhavatyeva kevalam" iti // dvitIyaM pakSamadhikRtyAha-athApItyAdi / athApi prakRtyaikakSaNasthitidharmakamekAntAnityamabhyupagamyate vastu, evamapi vijJAnAdikA yogAt kAraNAt , tadavagamAbhAva eva- ekAntAnityAvagamAbhAvaeva / kuta ityAha-tadabhAvabhAvinaH vastvabhAvabhAvinaH, vijJAnasya vitkAryatvAnizcayAdAtyantaparokSatayeti bhAvaH / na cetyAdi / na ca sarvathaikAntena, kSaNasthitidharmaNo vastunaH, sattaiva yuktaa| kuta ityAi-dvitIyAdItyAdi / dvitIyAdikSaNAsthityabhAve sati tatkSaNasthilidharmakatvAyogena tasyaiva vastunaH kSaNasthitidharmakatvAyogena hetunaa|

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anekAntajayapatAkA tadanyatvAdivikalpAnupapatteH- tayoH prathamakSaNasthitidvitIyAdikSaNA'sthityoranyatvAdivikalpairaghaTamAnatvAt kSaNasthitidharmasattAyAH, tathAhi-tayoH prathamakSaNasthitidvitIyAdikSaNA'sthityoranyatvam , ananyatvam , anyAnanyatvam , avAcyatvaM vA syAt ? / anyatve kSaNAntarasthiteriva prastutAsthityavirodhAt kSaNasthititvAbhAvaH / ananyatve prathamakSaNe'pyasthitiH, dvitIyAdiSvapi vA sthitiH, anyathA'nanyatvAyogAt, nayoraikye hyananyatvamiti bhAvanIyam / anyAnanyatve virodhaH, sahAnavasthAnAt / avAcyatve svavacanavirodhaH, avAcyatvenaiva vAcyatvAt / syAdetadityAdi / syAdetadathaivaM manyase, dvitIyAdikSaNAsthitau satyAM, prathamakSaNasthiterabhAvAt kAraNAt, bhAve vA prathamakSaNasthiteH, tadanupapatterdvitIyAdikSaNAsthityanupapatteH, tasyA'sAvasthitiriti kRtvA / kimityAha-pratiyogyabhAvAt pakSadvaye'pi, tadanyatvAdivikalpAnupapattiH tayoH prthmkssnnsthitidvitiiyaadikssnnaasthityornytvaadivikklpaa'ghttmaantaa| etadbhAvanAyaivAha-tathAhItyAdi / tathAhItyupapradarzane, dvitIyakSaNe tadeva na bhavati yat prathamakSaNe'bhUditi / / uktaM ca dharmakIrtinA- na tatra kiJcid bhavati na bhavatyeva kevalamiti vAttike / ___ nanvevamapi bhavanAdUrdhvamabhavanAt tatkAdAcitkatvatastadutpate,ata eva nAzAd bhvnonmjjnprsnggH| syAdetat , na bhavatIti bhavanakriyApratiSedhamAtramahetukamadaH, tatkathamasya kAdAcitkatvAdi / ucyate-bhavanakAdAcitkatayA tatpUrvakatvena taddhetutvopapatteH, anyathA bhavane'pyutpattyAdyabhAvaH, tasyApyabhavanakriyApratiSedhamAtratvAt , ubhayatra tadatiriktakriyA'bhAvAt , satsvabhAvAdijanyAjanakatvena hetvayogato'hetukatvApattezca / na cArya bhavanakriyApratiSedho jyAyAn , vikalpAnupapatteH, sa hi bhavanakhabhAvasya, abhavanasvabhAvasya vA kriyeta / na tAvad bhavanasvabhAvasya ashkytvaat| anyathA bhavanakhabhAvatvavirodhAt / abhavanava

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- svopjnyttiikaashitaaH| bhAvabhavanakriyApratiSedhe tu prayAsavaiyarthyam , bhavanApattirvA, ityevaM ca tadeva na bhavatIti vAGmAtrametat / zabdArthAnupapattezva, tathAhitadeveti bhavanasvabhAvaM parAmRzya na bhavatItyabhidadhataH shbdaarthvirodhH| yadA na bhavati na tadA bhavanasvabhAvamiti cet / abhavanasvabhAvaM tarhi na bhavatIti tadeveti na zobhana upnyaasH| tat kSaNabhavanasvabhAvamiti cet / kathaM dvitIyakSaNe na bhavati / ekakSaNabhavanasvabhAvamiti cet / na basAvapi naikaH / tadekakSaNabhavanasvabhAvamiti cet / nAsau tadatirekeNa kazcit / iti nibandhanAbhAvato yatkiJcidetat // etadAzaGkyAha- nanvevamapItyAdi / nanvevamapi tadeva na bhavatItyasminnapi pakSe, bhavanAdUrdhvamabhavanAt kAraNAt, tatkAdAciskatvatastasyA'bhavanasya kAdAcitkatvena hetunA, tadutpatterabhavanotpatteH kAraNAt , ata evotpattereva hetoH / kimityAha-nAzAt abhavanasya bhavanonmajanaprasaGgaH, tadabhavananAzAnyathAnupapatteriti bhAvanIyam / syAdetadityAdi / athaivaM manyase, na bhavatIti bhavanakriyApratiSedhamAtram , ahetukamada etat , tat kathamasyA'bhavanasya, kAdAcitkatvAdi hetubhAvAdhInatvAt kAdAcitkatvasya, AdizabdAt tannAzabhavanonmajanagrahaH / ucyate'tra samAdhiH, bhavanakAdAcitkatayA kAraNena, tatpUrvakatvena bhavanapUrvakatvena hetunA, taddhetutvopapatteH-bhavanahetutvopapatteH, abhavanasya yadbhavanAnantaraM tat sa eva tasya heturiti / anyathetyAdi / anyathaivamanabhyupagame, bhavane'pyutpattyAdyabhAva-utpattinAzAbhAvaH / kutaityAha-tasyApi bhavanasya, abhavanakriyApratiSedhamAtratvAt kAraNAt / kA'bhavanasya kriyetyAzaGkyAha- ubhayatra bhavane'bhavane ca, tadtiriktakriyAbhAvAd bhavanAbhavanAtiriktakriyA'bhAvAt / abhavanasya nAzatvena hetvayoga ityetadapi samAnamityabhidhAtumAha-satsvabhAvAdijanyAjanakatvena kAraNena, hetvayogataH kAraNAt, ahetukasvApattezca bhavanasya, utpattyAdyabhAva iti kriyAyogaH, tathAhi-bhavanaM

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anekAntajayapatAkA janyotpAdaH, tasyApi heturna yujyata eveti, sa hi satsvabhAvajanyajanakaH, asatvabhAvajanyajanakaH, ubhayasvabhAvajanyajanakaH, anubhaya'svabhAvajanyajanako vA bhavet ? sarvathApi doSa:-yadi satsvabhAvaM janyaM, kathaM tajjanakaH ? / athA'satsvabhAvameva tat , tathApi kathaM tajjanakaH ? / ubhayasvabhAvatve virodhaH / anubhayasvabhAvatve avastutA; ityutpAdahetvabhAva iti bhAvanIyam / doSAntaramAha- na cAyamityAdi / na cAyaM bhavanakriyApratiSedho jyAyAn zobhanaH / kuta ityAha-vikalpAnupapatteH kAraNAt / enAmevAha-sa hItyAdinA / sa yasmAd, bhavanakriyApratiSedhaH, bhavanasvabhAvasya sataH, abhavanasvabhAvasya vA kriyeta ? ki*zcAtaH ? ubhayathA'pi doSa ityAha-na tAvad bhavanasvabhAvasya bhavanakriyApratiSedhaH / kuta ityAha- azakyatvAt , bhavanasvabhAvasya tattvaM niSeddhumazakyamiti / ata evAha- anyathA bhavanasvabhAvatvavirodhAta na takriyAniSedha iti / abhavanasvabhAvabhavanakriyApratiSedhe tvabhyupagamyamAne, prayAsavaiyarthya yato nAbhavanasvabhAvaM bhavanamiti / tathA bhavanApattirveti-abhavanasvabhAvabhavanakriyApratiSedhe balAd bhvnaapttiH| evaM ca tadeva na bhavatIti vAGmAtrametat uktavadabhavanAyogAt / tathA zabdArthAnupapattezca tadeva na bhavatItyatra / enAmeva darzayatitathAhItyAdinA / tathAhIti pUrvavat , tadeveti bhavanasvabhAvaM parAmRzya vastu, na bhavatItyabhidhataH sataH, zabdArthavirodhaH prakaTa eva, yadA na bhavati tat na tadA bhavanasvabhAvaM sad na bhavati, ityevam, cet manyase / etadAzaGkayAha- abhavanasvabhAvaM tarhi na bhavatIti evam , tadeveti na zobhana upanyAsaH, tadevetyanena bhavanasvabhAvasyA'bhidhA: nAt / tad bhavanaM, kSaNabhavanasvabhAvamiti cet / etadAzaGkayAhakathaM dvitIyakSaNe na bhavati tasyApi kSaNatvAdityabhiprAyaH / ekakSaNasthitisvabhAvamiti cet| etadAzaGkayAha- na sAvapi naikaH / kintarhi, eka eva / tadekakSaNabhavanasvabhAvaM tasminnevaikasmin kSaNe bhavanaM svabhAvo yasya tat tathA, ityevaM, ced manyase / etadAzaGkayAha-nAsau

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- svopajJaTIkA sahitA / 93 kSaNaH, , tadatirekeNa bhavanAtirekeNa kazcit, sadakSaNikatvaprasaGgAt, tadaiva tadaparakSaNAbhAvAdanavasthApatteriti bhAvanIyam / iti nibandhanAbhAvataH kAraNAt, yatkiccidetad yaduta tadekakSaNabhavanasvabhAvamiti // evaM ca tadatiriktotpacyabhAvAdaviziSTabhavanAnantaramabhavanamiti prAptam, tathA na sati kSaNikatve'pyanizcayaH, tatkAdAcitkatayA tu tadutpattyAdya parihRtameva / na nazvaramabhavanam, tucchasvAditi cet / bhavane'pyatucchatayA samAnametat / na samAnam, tasyA'bhavanavirodhAt / abhavanasya bhavane ko virodhaH 1 / nIrUpasya sarUpatApattiriti cet / sarUpasya kathaM nIrUpatApattiriti vAcyam ? / svahetostatsvabhAvAditi cet | abhavanasyaivaM svabhAvabhavane'pi ko doSaH 1 / hetvabhAvaniHsvabhAvate iti cet / na tadbhavanasyaiva taddhetutvAt, tadbhAvabhAvitvAt, bhAvAbhavanasyAbhAvabhavanAt, tucchatayA tadbhAvasiddheH, anyathA tannAzAyogAditi // evaM cetyAdi / evaM coktanItyA, tadatiriktotpattyabhAvAt, bhavanAtiriktotpattyabhAvAt, aviziSTabhavanAnantarabhavanamiti prAptaM nyAyataH / tathA ca sati kimityAha - kSaNikatve'pyanizcayaH aviziSTabhavanamAtrasiddheH, tat kAdAcitkatayA tu abhavanakAdAcitkatayA tu, tadanantarabhAvena tadutpattyAdi - abhavanotpattinAzottaronmajjanAkhyam, aparihRtameva uktanItitAdavasthyAditi / parAbhiprAyamAha - netyAdi / ne nazvaramabhavanaM bhavanAnantaramapi bhavat / kuta ityAha- tucchatvAt niHsvabhAvatvAditi cet / etadAzaGkyAha-bhavane'pyatucchatayA satsvapAvatvena, smaanmetdnshvrtvm|n samAnam, tasya bhavanasya, abhavanaviro t kaarnnaat| etadAzaGkyAha- abhavanasya bhavane ko virodhaH / nIrUpasya abhavanasya, sarUpatApattirvirodha iti cet / etadAzaGkyAhasarUpasya bhavanasya, kathaM nIrUpatApattirityetadvAcyaM samAnametadityabhiprAyaH / na samAnamityAvedayati-svahetorityAdinA / svahetoH .

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anekAntajayapatAkAsakAzAt, tatsvabhAvabhAvAt kSaNAdUrdhva nIrUpatAsvabhAvotpAdAditi cet| etadAzaGkayAha- abhavanasyaivaM svabhAvabhavane kSaNAdUrdhva svarUpatAsvabhAvotpAde, ko doSaH ? na kazcidityarthaH / hetvabhAvaniHsvabhAvate doSaiti cet| etadAzaGkyAha-netyAdi / naitadevaM yaduktaM bhvtaa| kutaityAha-tadbhavanasyaiva yadbhavanametat tasyaivetyarthaH / kimityAha-taddhetutvAt abhavanahetutvAt / kuta etadevamityAzaGkyAha-tadbhAvabhAvi. tvAt bhavanabhAvabhAvitvAdabhavanasya / kastucchasya bhAva ityAzaGkApohAyAha-bhAvAbhavanasya tucchasya, abhAvabhavanAt , etadeva hyabhAvabhavanaM yadbhAvAbhavanamiti / evaM ca tucchatayA nIrUpatayA, tadbhAvasiddherabhava. nabhAvasiddheH, abhavanaM ca bhAvazceti viruddham / bhAva eva nAza iti tu kathaM na viruddham ? tatkSaNasthitidharmakatvena, abhavanamapi tat kAdAcaskatayetyata evAha-anyathA tannAzAyogAditi bhvnnaashaayogaaditi| na ca taniHsvabhAvameva, tucchajJeyasvabhAvatvAt , anyathA tajjJAnAnupapattestadeva na bhavatItyajJAtoktaprasaGgAt, tajjJAnenAbhavanAjJAnAt, kAlabhedena tadatatvAditi / tasyaiva kSaNAdUrdhvamabhavanasvabhAvatvAt pratyakSeNa tathAgrahaNAd yathArtha tatmavRtterabhavanajJAnAduktadoSAbhAva iti cet / na, vihitottaratvAt, kAlabhedena tadatattvAta, anyathA tadanupapatteH, bhAvinazcendriyeNAgrahaNAta, atiprasaGgAt, nIrUpatvAcca / na cAnena kacidbhavanavadabhavanagrahaH, tathAnizcayAbhAvAt / na ca niraMzAnubhavabhAve'pi vibhramAt tadabhAvaH, bhvnnishcysyaapybhaavaaptteH| na ca tannibandhanAnubhave na vibhramaH, tasyaiva tattvAt / na caikasya kacid vibhramaH, ka. cid neti, ekatvavirodhAt / na cAnte'bhavananizcayAt tadgatiH, tatrApi tadayogAt / na ca kapAlabhavananizcaya eva ghaTAbhavananizcayaH, tadabhavanasya nirupAkhyatvAt / na ca taddvAreNa, tena tasya prtibndhaasiddheH| na ca tadabhavanadharmakameva kapAlabhavanam , anabhyupagamAt / iti tattucchatve'pi nazvaratvAdisiddhiH / utpA

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svopjnyttiikaashitaa| 95 zAdimattve bhavanAbhavanayorabheda iti cet / na, tucchetaratvAvizebAt, nivRttibhedAt, grahaNanAnAtvAt ; iti kuto'sya kSaNasthitidharmakatvameva kSaNAntare'pi sthityaaptteH| ityalaM vistareNa / ladevamihApi vijJAnAdikAryAyoga iti sthitam / / abhyuJcayamAha-na cetyAdinA / na ca tnniHsvbhaavmevaa'bhvnm| chata ityAha- tucchajJeyasvabhAvatvAt , anyathA tajjJAnAnupapatteH prabhavanajJAnAnupapatteH / tataH kimityAha- tadeva na bhavatItyajJAtoktaprasaGgAt prasaGgazca tajjJAnena bhavanajJAnena, abhavanAjJAnAt ajJAnaM va kAlabhedena bhavanAbhavanayostadatattvAd bhavanasyaivA'bhavanatvAditi / rAbhiprAyamAha- tasyaivetyAdi / tasyaiva bhavanasya vastunaH, kSaNAdUrdhvabhavanavabhAvatvAt kAraNAt / yadi nAmaivaM tataH kimityAhatyakSeNa tathAgrahaNAt / kSaNAdUrdhvamabhavanasvabhAvatayA grahaNAt / kitidevamityAha- yathArtha tatpatteH pratyakSapravRtteH / kimityAha- abhalajJAnAt kAraNAt , uktadoSAbhAvaH- tajjJAnenAbhavanAjJAnAdityAdipAbhAva iti cet / etadAzaGkayAha-netyAdi / na naitdevm| kutavAha-vihitottaratvAt / tadeva smArayati- kaalbhedenetyaadinaa| labhedena bhavanAbhavanayostadatattvAd bhavanasyaivA'bhavanatvAt / anyathai, nabhyupagame, tadanupapatteH-abhavanAnupapatteH, tatkAlabhAvibhavanAbhibhavanaM ca bhavanameveti tadanupapattiH / yadi nAmaivaM tataH kimityAhavinazca abhavanasya, indriyeNA'grahaNAt / grahaNe doSamAha- atiprahAt tadvadanyasyApi grahaNena / doSAntaramAha-nIrUpatvAca ajanasya nIrUpatvaM nIrUpasattvAdyupalakSaNamiti / abhyuccayamabhidhAtumAhacetyAdi / na cAnena pratyakSeNa, kacidekatra sarvatra vA kacidapi, navad yathA bhavane tathA abhavane grahaH / kuto netyAha-tathAnizcayAvAt bhavana iva nizcayAbhAvAt / abhavane AzaGkAntarApohAyAha cetyAdi / na ca niraMzAnubhavabhAve'pi sati, vibhramAdU hetoH, prabhAvo'bhavananizcayAbhAvaH / kuta iyAha-bhavananizcayasyApi tanniba

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96 anekAntajayapatAkAndhanasyA'bhAvApatteH kAraNAt / AzaGkAntarApohAyAha- naM cetyA di / na ca tannibandhanAnubhave bhavananizcayanibandhanAnubhave, na di bhramaH / kuta ityAha-tasyaiva abhavananizcayanibandhanAnubhavasyaiva, tattvA bhavananizcayanibandhanatvAd, na caikasya sato'nubhavasya, kacid vi maH, kacinnetyetat / kuta ityAha- ekatvavirodhAt / niraMzamevaikaM / tasya kvaciditi vibhAgaH / na cetyAdi / na cAnte saMtAnavinAne abhavananizcayAt kAraNAt , tadgatirabhavanagatiH / kuta ityAha- tatrApI tyaadi| tatrApyante tadayogAdabhavananizcayAyogAt / na cetyaadi| ca kapAlabhavananizcaya eva kapAlagrahaNaM bhasmAdyupalakSaNam, ghaTAbhavA nizcayaH ghaTAbhavanaM kASThAbhavanAdisUcakam / kuto netyAha- tadabhavanasa ghaTAdyabhavanasya,nirupAkhyatvAt tucchatvAt / na ca tadvAreNa kapAlabhaka dvAreNa, ghaTAbhavananizcaya iti vartate / kuto netyaah-tenetyaadi|ten kA labhavanena saha, tasya ghaTAbhavanasya / kimityAha- pratibandhAsiddheH tAM tmyAdyanabhyupagamAt / na ca tadabhavanadharmakameva ghaTAbhavanadharmakameva, kapa labhavanam / kuta ityAha-anabhyupagamAditi evam , tattucchatve'pyabha natucchatve'pi sati, nazvaratvAdisiddhiH-utpattinAzottaronmajanasiddhi parAbhiprAyamAha- utpAdAdimattve sati, bhavanAbhavanayorabhedastulyA maMtayeti cet / etadAzaGkyAha-netyAdi / na naitadevam / kuta iM hetUnAha-tucchetaratvAvizeSAt bhavanAbhavanayoH, tathAhi-tucchamabhavA m, atucchaM bhavanamiti vizeSaH / tathA nivRttibhedAt bhavanasya hyabhavanaM / vRttirbhavanaM svabhavanasya, tathA grahaNanAnAtvAdekamatucchatayA gRhya anyattucchatayA; ityevamutpAdAdisAmye'pi bhavanAbhavanayo rUparasAde bhedaH / sarvopasaMhAramAha-iti evamuktanIteH, kuto'sya vastunaH, kSaNasi tidharmakatvameva / abhavane kAraNamAha- kSaNAntare'pi asthitivyA rekAdinA sthityApatteH, ityalaM vistareNa / tadevamihApi kSaNasthiti make vastuni, vijJAnAdikAryAyoga iti sthitam // * nityAnityaM punaH kathazcidavasthitatvAt , anekasvabhAvatvA

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svopjnyttiikaashitaa| nibandhanopapattejanayati vijJAnAdikamityavagamyate / nityAnityatvaM ca vastuno dravyaparyAyobhayarUpatvAt , anuvRttavyAvRttAkArasaMvedanagrAhyatvAt pratyakSasiddhameveti, tathAhi- mRtpiNDazivakasthAsakaghaTakapAlAdivavizeSeNa sarvatrA'nuvRtto mRdanvayaH saMveghate, pratibhedaM ca paryAyavyAvRttiH, tathA ca na yathApratibhAsaM mRpiNDAdisaMvedanam , tathApratibhAsameva zivakAdiSu, AkArabhedAnubhavAt / na ca yathApratibhAsabhedaM tadvijAtIyeSUdakadahanapavanAdiSu, tathApratibhAsabhedameva zivakAdiSu, mRdanvayAnubhavAt / na cAsya svasaMvedyasyApi saMvedanasyApahnavaH kartuM yujyate, pratItivirodhAt / na ca nirAkArameva saMvedanam , arthAntarasyeva vato vivakSitArthAparicchedAt ; na hyAkArAnubhavavyatirakeNAparo'rthapariccheda iti, atiprasaGgAt, sarvasya sarvArthaparicchettRtvApattezca / / . svapakSamadhikRtyAha-nityAnityaM punaH vastu, kathaJcidavasthitatvAt tattathAbhavanena, tathA anekasvabhAvatvAd nimittopAdAnahetusvabhAvabhedena, nibandhanopapattestattatsvabhAvabhAvena, janayati vijJAnAdikaM kAryam , AdizabdAt svopAdAnakAryagrahaH, ityevam , avagamyate jnyaayte| evaM jJAnopAya uktaH, adhunA nityAnityatvamAha- nityAnityatvaM ca vastuno dravyaparyAyobhayarUpatvAt kAraNAt, dravyaparyAyobhayarUpatvaM ca anuvRttavyAvRttAkArasaMvedanagrAhyatvAt / kimityAhapratyakSasiddhameveti / etadeva bhAvayati-tathAhItyAdinA tathAhIyupapradarzane, mRtpiNDazivakasthAsakaghaTakapAlAdiSu bhedeSu, avizeSeNa sAmAnyena, sarvatrA'nuvRtto mRdanvayaH saMvedyate tathAnubhavAt / pratibhedaM ca bhedaM bhedaM prati ca, mRtpiNDAdiparyAyavyAvRttiH, saMvedyata iti vartate / etadAvanAyaivAha- tathA cetyAdi / tathA ca na yathApratibhAsaM na yathAkAraM, mRtpiNDAdisaMvedanam , tathApratibhAsameva zivakAdiSu, saMvedanamiti vartate / kuto netyAha- AkArabhedAnubhavAt kAraNAt,

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98 . anekAntajayapatAkAna ca yathApratibhAsabhedaM tadvijAtIyeSu mRtpiNDAdivijAtIyeSu / keSki tyAha- udakadahanapavanAdiSu bhedeSu,tathApratibhAsabhedameva zivakAdiSu kuta ityAha- mRdanvayAnubhavAt kAraNAt / na cAsya svasaMvedyasyApi saMvedanasyApahnavo'palApaH, kartu yujyate, pratItivirodhAt / na cetyaadi| na ca nirAkAramevaikAntena,svasaMvedanam / kuta ityAha- arthAntarasyeva aviSayAbhimatasya, tataH saMvedanAt / kimityAha-vivakSitArthI paricchedAt / etadbhAvanAyAha- na hItyAdi / na yasmAdarthAkArA nubhavavyatirekeNA'paro'nyo'rthapariccheda iti, atiprasaGgAt, ati prasaGgazca tadAkAratA'bhAve tadvadaparaparicchedena / doSAntaramAha-sarvasya sevedanasyeti prakramaH, sarvArthaparicchettRtvApattezca paricchedyavadaparicche dyAkArazUnyatvAvizeSAditi hRdayam / / pradIpavatpratiniyatArthaprakAzakasvabhAvatvAt tasyAyamadoSaiti cet / na, taddhAMtikramAt , tadavaguNThitapadArthasyApareNAma tIteH, tathAnubhavAbhAvAt , tasyApi ca jnyaantvenoktdossaantivRtteH| prakAzakaM grAhakameveti cet / atadAkAraM kathaM tadgrAhakamiti vAcyam / kimatrocyate ? tasyArthIkAratAnupapatteH, arthAt tasya vyatiriktataravikalpAyogena tatrAsambhavAt-vyatiriktatve, nA sAvarthasya, saGgAnupapatteH; avyatiriktatve tu na saMvedane, arthAH tmakatvAt , arthatulyAkAratAyA apyamUrtasyoparaJjakayogAbhAveM nAbhAvAditi / yatkizcidetat , abhiprAyAparijJAnAt , saMvedanA thagrahaNapariNAmasyAkAratAbhyupagamAt , tathA coktadoSAnupa. patteH, tasyaiva tathArUpatvAditi / uktaM ca vAdimukhyena-"na viSayagrahaNapariNAmAdRte'paraH saMvedane viSayapratibhAso yujyate yuktyayogAt" iti // parAbhiprAyamAha- prdiipvdityaadinaa| pradIpavaditi dRSTAntaH pratiniyatArthaprakAzakasvabhAvatvAt kAraNAt , tasya saMvedanasya , aya manantarodito doSaH, adoSa iti cet / etadAzaGkyAha- netyAvi

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stropjnyttiikaashitaa| .99 ma naitadevam / kuta ityAha- taddharmAtikramAt prakAzakadharmAtikamAt saMvedanasya, atikramazca tadavaguNThitapadArthasya saMvedane saMvedanaprabhopacArAt saMvedanAvaguNThitapadArthasya,apareNa tadarthAntarabhUtena kenacit,apratIteH kAraNAt , apratItizca tathAnubhavAbhAvAt , tasyApi cAparasya, jJAnatvena hetunA, uktadoSAnativRttestaddhAMtikramAnativRtteH, pradIpastu svabhAvaguNThitaM tadapareNa saMvedanena pratyAyayatItyevaM prakAzaka iti taddharmAtikramaH / parAbhiprAyamAha- prakAzakaM grAhakameveti cet nidarzanamAnaM tu pradIpaH / etadAzaGkyAha- atadAkAramiti prakramAdanAkAramarthAkArazUnyaM,kathaM tadgrAhakamarthagrAhakam ,iti vAcyametat / Ahakimatrocyate, tasyeti prakramAt saMvedanasya, arthAkAratAnupapatteH, anupapattizca arthAt sakAzAt , tasyA''kArasya,vyatiriktetaravikalpAyogena hetunA, tatra saMvedane, asaMbhavAt kAraNAt / etadeva bhAvayati- vyatiriktatva ityAdinA / vyatiriktatve'rthAkArasyAbhyupagamyamAne, nAsAvarthasyA''kAraH / kuta ityAha- sagAnupapatteH tasyeti saMbandhAbhAvAt / avyatiriktatve tu na saMvedane'rthIkAraH / kuta ityAha- arthAtmakatvAta artha evA'sAviti / arthatulyAkAratA'rthAkAratetyapyasadityAvedayannAha- arthetyAdinA / arthatulyAkAratAyA api / kimityAha- amUrtasya saMvedanasya, uparakhakayogAbhAvena cchAyANvAdisaM. bandhAbhAvenetyarthaH, abhAvAt kAraNAt , aAkAratAnupapattiriti kriyA / etadAzaGkyAha-yatkizcidetat anntroditm|kut ityAhaabhiprAyAparijJAnAt / etadevAha-saMvedanetyAdinA saMvedanasyA'rthamahaNapariNAmastathAnubhavasiddho bahirmukhAvabhAsaH saMvedanArthagrahaNapariNAmastasyArthAkAratAbhyupagamAt / tathA ca evaM ca,uktadoSAnupapatteH,anupapattizca tasyaiva saMvedanasya, tathArUpatvAt arthagrahaNapariNAmarUpatvAs / na caitatsvamanISikayocyata iti jJApakamAha- uktaM ca vAdimukhyena zrImallavAdinA sammatau / kimityAha- na viSayagrahaNaparimAmAdRte'paro'nyaH, saMvedane viSayapratibhAsastatpratibimbAdirUpaH /

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100 anekAntajayapatAkAyuktyayogAditi, yuktyayogazca lezato darzita eva / vizeSatastu sarvajJasiddhiTIkAto'vaseyaH // na cedaM saMvedanaM bhrAntamiti zakyate vaktum, dezakAlanarAvasthA'bhedena pravRtteH, tathAhi-dezAntare, kAlAntare, narAntare, avasthAntare ca mRtpiNDAdiSu yathoktalakSaNameva saMvedanaM pravartate, na cArthaprabhavamavisaMvAdisaMvedanaM vihAya jAtivikalpebhyaH padArthavyavasthA yujyate, pratItibAdhitatvena teSAmanAdeyatvAt / na caiH kAntanityeSu yathoktasaMvedanasambhavaH, vyAvRttAkAranibandhanasya paryAyabhedasyAbhAvAt, anyathaikAntanityatvAnupapatteH / tathA coktam"bhAveSvekAntanityeSu nAnvayavyatirekavat / saMvedanaM bhaved dharmabhedAbhAvAdiha sphuTam" // 1 // ityAdi / tathaikAntanazvareSvapi nAdhikRtasaMvedanabhAvo yujyate, anuttAkAranibandhanasya dravyAnvayasyAbhAvAt / / ___na cedamityAdi / na cedaM saMvedanamadhikRtamanvayavyatirekavat, bhrAntamiti zakyate vaktum / kuta ityAha- dezakAlanarAvasthAbhedena pravRtteH kAraNAt / etadbhAvanAyaivAha- tathAhItyAdi / sathAhIti pUrvavat, dezAntare kAlAntare narAntare avasthAntare ca mRtpiNDAdiSu yathoktalakSaNameva saMvedanaM pravartate, na tu gaganAka nati-mAyodaka-sthANupuruSa-zaGkhAdipItAdisaMvedanavad dezAntarAdA nyathArUpamiti / na cArthaprabhavaM tadbhAvabhAvitayA, avisaMvAdi bAdhA 'bhAvena, saMvedanaM vihAya parityajya, jAtivikalpebhyo vyatiriktAvya tiriktAdilakSaNebhyaH, padArthavyavasthA yujyate / kuta ityAha-pratItibA dhitatvena hetunA,teSAM jAtivikalpAnAm, anAdeyatvAt / na cetyAdi na caikAntanityeSu padArtheSu, yathoktasaMvedanasaMbhavo yathoktamanvayavya tirekavat / kuto na saMbhava ityAha- vyAvRttAkAranibandhanasya paryA yabhedasyAbhAvAt ekAntanityeSu / anyathA paryAyabhede sati

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svopjnyttiikaashitaa| 101 ekAntanityatvAnupapatteH / tathA coktamiti jJApakamAha- bhAveSvekAntanityeSu apracyutAnutpannasthiraikasvabhAveSu, nAnvayavyatirekavat saMvedanaM bhavet / kuta ityAha-dharmabhedAbhAvAt paryAyabhedAbhAvAta, iha sphuTamityAdi / tathaikAntanazvareSvapi, bhAveSviti prakramaH / nAdhikRtasaMvedanabhAvo yujyate adhikRtamanvayavyatirekavat / kuto na yujyata ityAhaanuvRttAkAranibandhanasya dravyAnvayasyA'bhAvAt // - na ca niranvayanazvaravAdinastatastatsadRzAnyaprabhavaH saMbhavati, sarvathA hetunivRttAvahetukatvaprasaGgAt , anyathA'nvayasiddheriti / uktaM ca"sarvathA kAraNocchedAd bhavet kAryamahetukam / tcchktyvyvaadhaarkhbhaavaanaamnnvyaat"||1||ityaadi| na cAsya saMvedanasya bAdhakaH pratyayo'sti, kadAcidapyanupalabdheH / na ca yogipratyayo bAdhaka iti yujyate vaktuma , pramANAbhAvAt / uktaM ca"nityaM yogI vijAnAti kSaNika neti kA prmaa?| dezanAyA vineyAnuguNyenApi pravRttitaH ||1||ityaadi / tasmAdanvayAvinAbhUto vyatirekaH, vyatirekAvinAbhUtazcAnvaya iti vstusvbhaavH| tathA coktam"nAnvayastad vibhedatvAd na bhedo'nkyavRttitaH / mRdbhedadvayasaMsargavRtti jAtyantaraM hi tat" // 1 // tasmAt tad yata eva nityam , ata evAnityaM dravyAtmanA nityatvAt, tasya cAbhyantarIkRtaparyAyatvAt yata eva cAnityam, ata eva nityaM paryAyAtmanA'nityatvAt, tasya cAbhyantarIkRtadavyatvAt / ubhayarUpasya cAnubhavasiddhatvAt , ekAntabhinnasya lobhayasyAbhAvAt , tathAnupalabdheH /

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102 anekAntajayapatAkA uktaM ca" dravyaM paryAyaviyutaM paryAyA dravyavarjitAH / ___ kva kadA kena kiMrUpA dRSTA mAnena kena vA ?"11|ityaa| na cetyAdi / na ca niranvayanazvaravAdinastato niranvayana rAd vastunaH, tatsadRzasyA'nyasya prabhava utpAdaH, saMbhavati / kuto saMbhavatItyAha- sarvathA hetunivRttau satyAM, ahetukatvaprasaGgAt tatvaM razasyA'bhAvAt tadbhAva iti kRtvA / anyathA tata eva tadbhAvAt ,anya yasiddheriti / uktaM ceti jJApakamAha- sarvathA kAraNocchedAta tanni nvayabhavanena, bhavet kAryamahetukaM abhAvAd bhAvabhUteH, tacchakteH kAraNa zakteravayavAstacchaktyavayavAH zaktizaktimatorabhedAt kAraNAvayava eva tacchaktyavayavAzca te AdhArasvabhAvAzceti prakramAt kAryasye vigrahaH, teSAmananvayAducchedena, ityAdi / na cAsya saMvedanasyA'nvara vyatirekavataH, bAdhakaH pratyayo'sti / kuta ityAha- kadAcidapyanu labdheH jAtivikalpabhAvanAkAle'pi / na cetyAdi / na ca yogi tyayo'pAstAzeSaprapaJcaH, bAdhakaH, asya pratyayasyeti prakramaH, iti yujya vaktum / kuto na yujyata ityAha-pramANAbhAvAt yogipratyayAgrahaNA tyarthaH / uktaM ceti jJApakamAha-nityaM yogI vijAnAti kSaNi neti kA pramA na kiJcit pramANaM tajjJAnAprahaNAditi / deza pramANaM bhaviSyatItyetadapohAyAha- dezanAyA vineyAnuguNyenAja pravRttitaH- bhUtAtmano dvaitAdvaitadezanAvat , brAhmaNasya mRtaja yA'mRtadezanAvaJcetyAdi / yasmAdevam, tasmAdityAdi tasmAdanvara vinAbhUto vyatirekastadgarbhatvAt, vyatirekAvinAbhUtazcAnvayastadga tvAdeveti,vastusvabhAvo vastuna AtmIyA sattA / tathA coktamiti jJA kamAha- nAnvayetyAdi / nAnvayastat prakramAd ghttvstu| kuta ityA bhedatvAd UrdhvAdirUpeNA'vadhAraNapratiSedhazcAyamanvaya eva neti evaM na bheda iti na bheda eva / kuta ityAha- anvayavRttitaH mRta vRtteH, kiM tarhi ? mRdbhedadvayasaMsargavRttyanvayabhedasaMbandhena vartate / jA

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svopjnyttiikaashitaa| ntarameva tadvastvityAdipUrvapakSagranthayojanAmAha-yasmAdevam , tasmAdityAdi / tasmAt tad vastu, yata eva nityamanuvRttAkArapratyayagrAhyam, ataevAnityaM vyAvRttAkArapratyayagrAhyam / upapattimAha- dravyAtmanA nityatvAt kAraNAt , tasya ca dravyAtmanaH, abhyantarIkRtaparyAyatvAt , anyathA dravaNAnupapattiriti bhAvanA / yata eva cAnityamataeva nityamiti pUrvavat / upapattizca paryAyAtmanA'nityatvAt kAragAt , tasya ca paryAyAtmanaH, abhyantarIkRtadravyatvAt , anyathA paryayaNAyoga iti hRdayam / ubhayarUpasya ca dravyaparyAyobhayApakSayA, anubhavasiddhatvAt anuvRttavyAvRttAkArasaMvedanabhAvena / ekAntabhitrasya cobhayasya dravyaparyAyalakSaNasya / kimityAha- abhAvAt / abhAvazca tathAnupalabdhestathetItaretaraviviktatayA'darzanAt / uktaM ceti jJApakamAha- dravya paryAyaviyutaM ekAntena, tathA paryAyA dravyavarjitA ekAntenaiva, ka deze, kadA kAle, kena pramAtrA, kiMrUpA itaretaravaikalyena nIrUpatApatterityarthaH, dRSTA upalabdhAH, mAnena kena vA pratyakSAdinA ? ityAdi / / syAdatat paryAyanivRttau dravyanivRttirbhavati, kiMvA na ? iti, kizcAtaH ? yadi bhavati, anityameva tat , nivRttimattvAt , paryAyasvAtmavat / atha na bhavati, hanta ! tarhi dravyaparyAyayorbhedaprasaGgA, tathAhi-paryAyebhyo'nyad dravyam , tanittAvapi tasyAnivRtteH, kramelakAdiva karka iti / etadapyayuktam , kathazcinivRttibhAvAt , tattanivRtteH, saMbandhabIjabhAvAt : anubhavasiddhazcAyam , tathAhi-dravyaparyAyobhayarUpaM vastu, itaretaravinirmuktasyobhayasyAgrahaNAt ; yuktyanupapattezva, anupapattizcobhaMdyAkArarahitasya mRddravyasyA'saMbhavAt ,UrjAdyAkArasyApi mRdravyarahitasya, na hi mukulitArdhamukulitAdyAkArazUnyaM viyatkusumadravyamasti; na cAdravyAstanmukulitAdayaH / itynyonyaanuviddhobhyruupvstusiddhiH|| :: syAdetat athaivaM manyase, paryAyanivRttau satyAM, dravyanivRttirbhavati kiMvA neti, kicAtaH / yadi bhavatyanityameva tad dravyam, niva

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104 anekAntajayapatAkAttimattvAt kAraNAt , paryAyasvAtmavaditi dRSTAntaH / atha na bhavati hanta tarhi dravyaparyAyayorbhedaprasaGgaH / etadeva bhAvayati- tathAhItyA dinA / tathAhi- paryAyebhyaH sakAzAt, anyad dravyam, tannivRttA vapi paryAyanivRttAvapi, tasyAnivRttavyasya anivRtteH kAraNAt, krame lakAduSTrAdiva karko'zva vizeSa iti nidarzanamiti / etadAzaGkayA h-etdpyyuktm|kut ityAha-kathaJcit kenacit prakAreNa tannimina tvalakSaNena, nivRttibhAvAt / kuta ityAha- tattanivRtteH tasya dravya pryaaynivRtteH| yadi nAmaivaM tataH kimityAha-saMbandhabIjabhAvAt ta nivRtta iti tatra saMbandhabIjabhAvaH / anubhavasiddhazvAyaM kathaJcinni ttibhAvaH / etadeva darzayati- tathAhItyAdinA / tathAhItyupapradarza dravyaparyAyobhayarUpaM vastu itaretaravinirmuktasyobhayasyAgrahaNAdityu prAyam / tathA yuktyanupapattezca, anupapattizcobhaMdyAkArarahitasya mRdA vyasyA'saMbhavAt- na mUrtamanAkAramityanumAnametat, UrdhvAdyAkA syApi mRdravyarahitasya, asaMbhavAditi vartate / na hItyAdi / nida nam, na hi mukulitArdhamukulitAdyAkArazUnyaM viyatkusumadravyamA srvaavisNvaadaat| na cAvyAstanmukulitAdayo viyatkusumamukulitAdaya ityevam , anyonyAnuviddhobhayarUpavastusiddhiH / / ata eva ghaTaparyAyanivRttau kapAlakAle'pi tabuddha mRdanubhUyate, mRnnivRttau covAdiparyAyavad nAnubhUyeta / mRdani ttAvapyUrvAdinivRttita eva tadbhedasiddhiriti cet / na, UrdhvAda mRdaH sarvathA bhedAsiddheH, tatsvarUpAnanuviddhasyAnupalambhAt, kSIrodakAdibhirvyabhicAra iti cet / na, teSAM pUrva pazcA bhedenApi siddheH, bhinnopAdAnatvena ca tanivRttAvapi pRthaga dastadvikArApattezca / kapAlAdyAkAra eva tadvikAra iti cet na, tasyApi mRdaH sarvathA bhedAsiddheH / ata eva kathaJci dUrvAdinivRttiH, tadAtmabhUtakapAlAdyAkArAnivRtteH, mRdo'pi nivRttiH,tathAvidhovodhapRthagbhavanAtmasvabhAvanivRtteH, iti sada

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khopjnyttiikaashitaa| 105 traiva tadbhedA'bhedanAntarIyakaH zavalavastuvyavasthAkArI sakalapamAtrabhrAntasaMvedananivandhanaH kathaJcinnittibhAvaH suyuktiyukta iti tyaktvA parodita iti mAtsarya tattvavyavasthAheturityAzritya mahAguNaM bhAvyatAmeSa iti / / yata evamata eva ghaTaparyAyanivRttau satyAM, kapAlakAle'pi tadbudayA kapAlabaddhathA, mRdanubhUyate / mRnnivRttau ca satyAm , UrdhvAdiparyAyabannAnubhUyeta; na hi mUnivRttAvUrkhAdiparyAyo'nubhUyate, mRdanivRttAcApi satyAm , UrdhvAdinivRttita eva kAraNAt , tadbhedasiddhimRda UrdhvAdemaiMdasiddhiH, iti cet / etadAzaGkyAha-na, UrdhvAdeH paryAyasya, mRdaH sakAzAt , sarvathA bhedAsiddheH; asiddhizca tatsvarUpAnanuviddhasya mRtsvarUpAnanuviddhasya, anupalambhAdUrkhAdiparyAyasya / parAbhiprAyamAhakSIrodakAdibhiH / AdizabdAd manjitAdau guDadadhyAdigrahaH, vyabhicArasteSAmapItaretarasvarUpAnanuvedhenAnupalambhe'pi bhedAditi cet / etadAzaGkyAha- netyAdi / na naitadevaM, teSAM kSIrodakAdInAM, pUrva saMbandhAt, pazvAJca haMsAdivibhAgakaraNena, bhedenApi siddheH kAraNAt ; na caivamiha bhedenApi siddhiH / doSAntaramAha-bhinetyAdinA / bhibhopAdAnatvena ca mRdU kArayoriti prakramaH, tannivRttAvapyUrkhAkAranivRttAvapi satyAM, pRthaga mRdaH sakAzAt , tadvikArApattezca UrdhvAdivikArApattezca kASThabhasmavaditi / kapAlAdyAkAra eva tadvikAra UrdhvAdyAjaravikAraH kASThabhasmakalpa iti cet / etadAzaGkyAha-na, tasyApi pAlAdyAkArasya, mRdaH sakAzAt , sarvathA bhedAsiddheH / ata eva kathavadUrdhvAdinivRttirna sarvathA / kuta ityAha- tdaatmbhuutovaadyaatmshtkpaalaadyaakaaraanivRtteH| mRdo'pi ca nivRttiH,kathaJciditi vartate, yAvidhorkhAdyapRthagbhavanA''tmasvabhAvanivRtteH; tadanivRttau tu tadapRthagbhabanAyoga iti bhAvanA / ityevam , sarvatraiva paTAdidIrghatvAdo, tadbhedAbhedanAtarIyakaH, dravyaparyAyabhedAbhedanAntarIyakaH, kathaJcinnivRttibhAva iti saMbandhaH / ayameva viziSyate-zabalavastuvyavasthAkArI dravyaparyAyaza 14

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106 anekAntajayapatAkA balavastu vyavasthAkaraNazIlaH / punarapi viziSyate - sakaletyAdinA / sakalapramAtRNAmabhrAntaM yatsaMvedanaM tannibandhanastatkAraNabhUtastadvyava sthApito veti, kathaJcinnivRttibhAvo'nantaranidarzitasvarUpaH, anubha vaviruddhakuyuktyapohena suyuktiyuktaH, ityasmAddhetoH, tyaktvA parodita ityevaMnibandhanaM mAtsarya, tathA, tattvavyavasthAhetuH sarvAparikalpita siddheH, ityevaMnibandhanamAzritya mahAguNam / kimityAha- bhAvyatAmeSa kathaJcinnivRttibhAva iti // na cAsau kapAlamRd ghaTamRdaH sarvathA'nyaiva, tadatyanta tasyA amRttvaprasaGgAtH yathodakaM na mRt, tato'tyantabhedAdU, evamasA vapi syAt, tasyAvizeSAditi / syAdetatsvabhAvebhyo vyAvRtta tvAt kapAlapadArthasya mRtsvabhAvatA, nodakasya, tebhyo vyAvRttya bhAvAt / ityapyasamIkSitAbhidhAnam, vastuno'sajAtIyetaravyAvR ttAvyAvRttobhayasvabhAvA''patteH, tathAhi - amRtsvabhAvebhya evoda kAdibhyo vyAvRttisvabhAvaH, evaM sati kapAlapadArthaH syAt, na mRtpiNDazivakaghaTAdibhyo mRtsvabhAvebhyo'pi tadvayAvRttAva svabhAvatvaprasaGgAt ; yathaivAmRtsvabhAvebhyo vyAvRttaH san mRtsva bhAvo bhavati, evaM mRtsvabhAvebhyo'pi vyAvRtto'mRtsvabhAvaH syAta nyAyAnugatametat; anyathA'mRtsvabhAvavyAvRttAvapi mRtsvabhAva tvAnupapatteH // ; ArekAntaranirAsAyAha- na cetyAdi / na cAsau kapAlamRd ghaTa mRdaH sakAzAt,sarvathA'nyaivA'rthAntarabhUtaiva / kuta ityAha- tadantyatabhe ghaTamRdo'tyantabhede'bhyupagamyamAne, tasyAH kapAlamRdaH, amRttvaprasaGgAt kathamityAha - yathodakaM na mRt tato ghaTamRdaH, atyantabhedAt evama sAvapi kapAlamRt syAt amRdeva / kuta ityAha- tasya atyantabheda ghaTamRdA saha,avizeSAditi / parAbhiprAyamAha - syAdetadityAdinA syAdetat atatsvabhAvebhyo'mRtsvabhAvebhya udakAdibhyaH, vyAvRttatvA kAraNAt, kapAlapadArthasyAdhikRtasya mRtsvabhAvatA nodakasya mRtsvabhA

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svopjnyttiikaashitaa| 107, vtaa|kut ityAha-tebhyaH amRtsvabhAvebhya udakAdibhya eva, vyAvRttyabhAvAt ; na qhudakamamRtsvabhAvebhyo vyAvRttamamRttvAdeva,ityetadapyasamIkSitAbhidhAnaM vartate / kuta ityAha-vastunaH kapAlamRdAdeH, asajAtIyetarebhyo vyaavRttaavyaavRtttyobhysvbhaavaa''ptteH| etadeva bhAvayati-tathAhItyAdinA / tathAhIti pUrvavat / asRtsvabhAvebhya evodakAdibhyaH, A. dizabdAd dahanAdigrahaH, vyAvRttasvabhAvo bhinnasvabhAvaH, evaM satyatatsvabhAvavyAvRttyabhyupagame sati, kapAlapadArthaH syAd na tu mRtpiNDazivakaghaTAdibhyo mRtsvabhAvebhyo'pi vyAvRttasvabhAvaH / kuta ityAhatavyAvRttau yathoditamRtsvabhAvavyAvRttau satyAm,amRtsvabhAvatvaprasaGgAt kapAlapadArthasyeti prakramaH / etadbhAvanAyaivAha- yathaivetyAdi / yathaivAmRtsvabhAvebhyo vyAvRttaH san kapAlapadArthaH, mRtsvabhAvo bhavati, evaM mRtsvabhAvebhyo'pivyAvRttaHsannamRtsvabhAvaH, syAd bhavet ,nyAyAnugatametat, nyAyazca yo yatsvabhAvebhyo vyAvartate nAsau tatsvabhAvo bhvtiityym| itthaM caitadaGgIkartavyamityAha- anyathetyAdi / anythaivmnbhyupgme| kimityAha- amRtsvabhAvavyAvRttAvapi satyAM, prakramAt kapAlapadAthasya mRtsvabhAvatvAnupapatteH, yo yatsvabhAvebhyo vyAvartate na sa tatsvabhAva eva bhavatIti kRtvA nyAyAnugatametaditi / / ____syAdetat , vastutaHsajAtIyetaravyAvRttasvarUpatvAt pratiniyataikasvabhAvatvAt sarvabhAvAnAM yathoktadoSAbhAvaH, tathA ca yathaivAsau kapAlabhAva udakAdibhyo vyAvRttaH san mRtsvabhAvaH, evaM ghaTAdibhyo'pi, tasyaikakhabhAvatvAt tenaiva rUpeNa vyAvRttatvAt / ityetadapyayuktam , anubhavaviruddhatvAt , tathAhi- yadi sa yenaiva khabhAvenAmRtsvabhAvebhyo vyAvRttastenaiva mRtsvabhAvebhyo'pi,hanta ! barhi yathaivAmRtsvabhAvabhAvaikAntavibhinnAvabhAsahetustathAvyAvRtteH, evaM mRtsvabhAvApekSayA'pi syAt ,tadatyantavilakSaNabuddhijananasvaH bhAvavyAvRttyanyathAnupapatteH, na ca bhavati, mRtsvabhAvasya tatrA: nubhUyamAnatvAt / pratiniyataikasvabhAvAnubhavanibandhanAbhyupagame ca

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108 anekAntajayapatAkA paryAyataH samAnapariNAma evAbhyupagata iti na kAcinno vA gheti / ato na cAsau kapAlamRd ghaTamRdaH sarvathA'nyaiva, tada tyantabhede tasyA amRttvaprasaGgAditi sthitam // " " parAbhiprAyamAha - syAdetadityAdinA / syAdetat vastutaH para mArthataH, sajAtIyetaravyAvRttasvarUpatvAt kAraNAt, pratiniyatai kasvabhAva tvAt sarvabhAvAnAM kapAlAdInAm / kimityAha- yathoktadoSAbhAva amRtsvabhAvavyAvRttAvapi mRtsvabhAvatvAnupapattyavasAnadoSAbhAvaH / eta dbhAvanAyaivAha - tathA cetyAdi / tathA ca yathaivAsau kapAlabhAva udakAdibhyo vyAvRttaH san mRtsvabhAvaH, evaM ghaTAdibhyo'pi vyA vRtto mRtsvabhAva eva / kuta ityAha- tasyaikasvabhAvatvAt tenaiva ekasva bhAvena rUpeNa vyAvRttatvAditi / etadAzaGkayAha - etadapyayuktam kuta ityAha- anubhavaviruddhatvAt kAraNAt / etadeva bhAvayati - tathAhItyAdinA / tathAhItyupapradarzane, yadi sa kapAlapadArthaH, yenai svabhAvenA'mRtsvabhAvebhyo vyAvRtta udakAdibhyaH tenaiva mRtsvabhAve bhyo'pi mRtpiNDAdibhyaH / etadAzaGkayAha - hanta ! tahIti, hantazabda vivAde, tarhyakSamAyAM yathaiva yenaiva prakAreNa, amRtsvabhAvebhyo bhAvebhya udakAdibhya ekAntavibhinnAvabhAsaheturasau / kuta ityAha- tathA te prakAreNa vyAvartyamAnA'tyantavilakSaNabuddhijananasvabhAvalakSaNena, vyA vRtteH kAraNAt ; evaM mRtsvabhAvApekSayA'pi syAttadekAntavibhinnAvabhA sahetureva / kuta ityAha- tadatyantavilakSaNabuddhijananasvabhAvavyA shynythaa'nupptteH| vyAvartyamAnAtyantavilakSaNabuddhijanana svabhAvena vyA vRtteranyathA'nupapatteriti / naca bhavati tadekAntavibhinnAvabhAsahetuH / ku ityAha- mRtsvabhAvasya tatra kapAlapadArthe, anubhUyamAnatvAt kA NAt / atha jvarAdizamanauSadhinidarzanena pratiniyataM mRtpiNDAdiSu tathaikasvabhAvAnubhavanibandhanaM kiJcidiSyate, ityetadAzaGkayAha- pratini yatetyAdi / pratiniyataM ca tadekasvabhAvA'nubhavanibandhanaM ca tulya bhAvAnubhavakAraNaM ceti vigrahaH, tasyAbhyupagamaH, tasmin savi paryAyataH paryAyeNa, samAnapariNAma evAbhyupagataH pratiniyatazabdena "

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svopjnyttiikaashitaa| ityevaM, na kAcinno'smAkaM, bAdheti / ato nacAsau kapAlamRd ghaTamRdaH sarvathA'nyaiva, tadatyantabhede tasyA amRttvaprasaGgAt / iti sthitaM nigamanametat pUrvavat / / ... tattanmRttvenAnvayaH sAdhayitumiSTaH, etacca mRttvamadhikRtaghaTamRdo'tyantabhinnAyAmapi ghaTAntarakapAlamRdi vidyata eveti vyabhicAri tatkathaM na bAdheti ? / atrocyate-- adhikRtaghaTamRda eva khakapAlamRttvAt ekavastusantAnatvAt , sataH sarvathA asattvAnApatteH,tadutpatyAdidoSaprasaGgAt iti naivAsau kapAlamRd ghaTamRdaH sarvathA'nyaiva, tasyA eva tathAbhAvAt , anyathA'vIjatvena kapAlAnupapatteH, asata eva sattAyogAdatiprasaGgAditi / na caivaM ghaTAntarakapAlamRdadhikRtaghaTamRdAtmikA, atatpUrvikatvAt , sadantarasya sadantaratvavirodhAt tadbhAvenetarocchedA''patteH, tadvaditarasyAtadupAdAnatvaprasaGgAt , ahetukatvA''patteH, yuktyanubhavavirodhAta mRtsamAnapariNAmA tu bhavati, tathApratIteH / na caitAvadanvayalakSaNam , api tvanekakhabhAve vastuni tattanmRttvam , etacca tadrUpazaktipariNAmAdisaGgataM tattathAbhAvAdhyavasAyaheturavigAnapratIyamAnaM viziSTameva, iti nAtyantabhinnAyAM mRdi vartata iti bAdhAbhAvaH / / __ parAbhiprAyamAha- tattanmRttvenetyAdinA / tasyA vivakSitakapAlasUdaH,tanmRttvamadhikRtaghaTamRttvaM tattanmRttvaM,tena tasyA eva tathAbhAvenetyarthaH, anvayaH sAdhayitumiSTo jainasya, mRttvamatra sAdhanam ,tanmRttvaM tusAdhyam, etaJca mRttvam , adhikRtaghaTamRdaH sakAzAt ,atyntbhinnaayaampi| kasyAmityAha-ghaTAntarakapAlamRdi,bhinnasantAnavartinyAM,vidyata eveti kRtvA, vyabhicAryakAntikam-tanmRttve'tanmRttve ca bhAvAt prameyatvavadanityatvasiddhau / yasmAdevaM tattasmAt , kathaM na bAdhA, yenocyate na kAcinno bAdheti ? / etadAzaGkayAha-atretyAdi / atrocyate / kimityAhaadhikRtaghaTamRda eva khakapAlamRttvAd bAdhAbhAva iti vakSyamANakiyAyogaH, svagrahaNaM ghaTAntarakapAlamRvyavacchedArtha, svakapAlamRttvaM ca

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anekAntajayapatAkA , ekavastusantAnatvAt eka evAsau vastusantAno bhAvAvyavacchedena ekavastusantAnatvaM ca sataH sarvathA'sattvAnApatteH nahi sadasa bhavati / kuta ityAha- tadutpatyAdidoSaprasaGgAt asadutpattitannA zasadantaronmajjanaprasaGgAdityarthaH ityevam, naivAsA kapAlamRdvivakSitA ghaTado vivakSitAyA eva, sarvathA'nyaiva / anyA tu bhavatyUrdhvAdya pRthagbha vanAtmasvabhAvanivRttyA, kintvanyaiva na / kuta ityAha- tasyA eva vivakSitaghaTamRdaH, tathAbhAvAd vivakSitakapAlamRttvena bhAvAt, bhAvazcA nyathA'nyena prakAreNa, tasyA eva tathA'bhavanalakSaNena abIjatvena hetu nA, kapAlAnupapattervivakSitakapAlAnupapatteH / anupapattizca asata evaM sattA'yogAt, ayogazcAtiprasaGgAt, tatpratiniyatazaktyabhAvena tadva tadantarApatteriti hRdayam / na caivamityAdi / na caivaM ghaTAntara kapAlama davivakSitA, adhikRtaghaTamRdAtmikA vivakSitaghaTamRdAtmikA / kura ityAha- atatpUrvikatvAt / sA adhikRtaghaTamRt pUrvA yasyA vivakSi takapAlamRdaH sA tatpUrvikA, na tatpUrvikA'tatpUrvikA tadbhAvastasmAt ihaiva yuktimAha- sadantarasyetyAdinA / sadantarasya adhikRtaghaTa mRdAdeH sadantaratvavirodhAd ghaTAntarakapAlamRttvAdivirodhAt enamevAha - tadbhAvena sadantarasya sadantaratvabhAvena, adhikRtaghaTamRdAde rghaTAntarakapAlamRdAdibhAvenetyarthaH / kimityAha - itarocchedApatteH ghaTAntarakapAlamRdAdyucchedA''patteH, adhikRtaghaTamRdAdau tatpravezAdityarthaH tataH kimityAha - tadvaditarasyeti / atra tadvaditi ghaTAntarakapAlamRdA dyucchedApattivaditarasya sadantarasyAdhikRtaghaTamRdAdinibandhanasya, viva kSitakapAlamRdAderucchedApattiH / kuta ityAha- atadupAdAnatvama saGgAt / tadadhikRtaghaTamRdvastUpAdAnaM yasya sadantarasya vivakSitaka pAlamRlakSaNasya tattadupAdAnaM tadbhAvastadupAdAnatvaM tasya naJa pratiSedhaH, na tadupAdAnatvamatadupAdAnatvaM, tatprasaGgAt, tasyAnyaH praviSTatvAdityarthaH / yadi nAmaivaM tataH kimityAha- ahetukatvApatteH / itarasya prAgnidarzitasvarUpasyaM, evaM yuktyanubhavavirodhAt kAraNAt, ghaTAntarakapAlamRdhikRta ghaTamRdAtmiketi yojanIyam / kintu mRtsamAne ra 110 "

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svopjnyttiikaashitaa| 111 sAdi / mRtsamAnapariNAmAtu bhavati ghaTAntarakapAlamRt / kuta ityAhatathApratIteH / tathA mRtsamAnapariNAmatayA pratIteH paricchedAt / adhikRtaghaTakapAlamRdapyayamevAstu,iti tadvadanvayAbhAva ityetadAzaGkayAhana caitaavdityaadi| nacaitAvatsamAnapariNAmamAtram , anvayalakSaNam , api tvanekasvabhAve vastuni ghaTamRdAdau, tattanmRttvamiti pUrvavat / etacca tattanmRttvaM, tadrUpazaktipariNAmAdisaGgatamadhikRtaghaTamRdrUpazaktipariNAmAdinA saGgataM yuktiyuktam , AdizabdAt tadgandhAdigrahaH / etadeva vizivyate- tattathAbhAvAdhyavasAyahetuH tasyA adhikRtaghaTamRdaH, tathAbhAvo vivakSitakapAlamRdbhAvaH, tattathAbhAvaH, tasminnadhyavasAyastattathAbhAvAdhyavasAyaH ; tathA tatsvarUpagrAhako bodhavizeSastasya hetuH kAraNaM tattanmRttvam ; tathA ca so'yaM ghaTa iti tatkapAleSu bhavatyadhyavasAyaH / evamavigAnapratIyamAnaM viziSTameva tattanmRttvamiti nAtyantabhinnAyAM mRdi prakramAt ghaTAntarakapAlamRdi, vartata ityevaM bAdhA'bhAvaH / tatazca sAdhUktaM na kAcid no bAdheti // . evamanvayavyatirekavadvastusiddhau yadapi paraizcodyate-- tathApi tatra kizcinnivartata evAparaM tiSThatyeveti tadbhedApattyA'nekAntavAdahAnAdi / tadapi parihatameva, kevalobhayAsiddheH, vastuna eva zabalarUpatvAd nivartamAnasya kathaJcidanivartamAnAvyatiriktasvabhAvatvAt , tattadanubhavasiddhestadetadityavagamAt , na tadavedimo'kSayopazamAt , anivartamAnasyApi kathaJcinivartamAnAvyatiriktasvabhAvatvAt , svabhAvasya cAparyanuyogAd nyAyayuktatvAt , anyathA vastvanupapatteriti // ... atidezena dUSaNAntaraM pariharannAha- evamityAdi / evamuktabhItyA, anvayavyatirekavadvastusiddhau satyAM, yadapi paraizcodyate kuzAgrIyabuddhibhiH, tathApi tatra nityAnitye vastuni, kiJcid nivartata eva, a. nyathaikAntanityatvA''patteH aparaM tiSThatyeva anyathaikAntAnityatApatteH / ityevaM, tayonivartamAnatipratozrRMdApattyA kAraNena. anekAntavAdahAnAdi

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anekAntajayapatAkA anekAntavAdahAnam - nivartamAnasyaikAntAnityatayA, tiSThatazca nityaMta AdizabdAt tadekAntadoSazvoktanItyeti / tadapi parihRtameva / ku ityAha- kevalobhayAsiddheH / kevalayorubhayornivartamAna tiSThatorasi kAraNAt parihRtam / etadeva bhAvayati - vastuna ityAdinA / vastunA zabalarUpatvAduktanIteH / evaM ca nivartamAnasya kathaJcit kenacit prakAra satsaMbandhabIjanibandhanena, anivartamAnAvyatiriktasvabhAvatvAt; etate bhAvatvaM ca tattadanubhavasiddheH, tasminnanivartamAne tadanubhavasiddhernivarta nAnubhavasiddheH, siddhizca tadetadityavagamAt kapAleSu ghaTakapAlAnI paricchedAt / nAyaM nAlikeradvIpavAsinaH prathamadarzane, ityAzaGkA'po yAha - na tadavedino'kSayopazamAt / kapAleSu na ghaTakapAlAnI paricchedaH, kasya?, tadavedino ghaTAvedinaH / kasmAdityAha akSayopazama kSayopazamAbhAvAt dhUmAgnijanyatvavaditi bhAvanIyam / lezataH prA GgikamabhidhAya prakRtamevAha - anivartamAnasyApi kathaJciditi pUrvava nivartamAna svabhAvAvyatiriktasvabhAvatvAt tattadanubhavasiddherityAdi thAyogaM yojanIyam / kimayamevaMbhUtasvabhAva ityetatparijihIrSayASS svabhAvasya cAparyanuyogAt paryanuyogAbhAvAt, abhAvazca nyA yuktatvAt / anubhavasahAyatvena vipakSe ) bAdhAmAha- anyaH vastvanupapatteH / tadbhedAbhedamantareNa nivartamAna tiSThatoragrahaNenAbhA prasaGgAdityuktaprAyam / tatazcaitaduktaM bhavati - anekAntAtmake i vastutattve ekAntavikalpAnavasara eva, yathA mecake ekAntakRSNa divikalpasya / evaM ca na tatra kiJcidekAntena nivartate, nA tiSThati, kiM tarhi ?, vastveva tat tathA bhavatIti siddhametat / eviM cAsminnekAntavikalpanaM sattvAdinA'gnyauSNyAdipratiSedhakalpam / 3 bhAvitasyAdvAdamArgeNA'pakarNayitavyam / ityalaM vistareNa // 1 112 na ceha kiJcid na nivartate, ekAntAnivRttau tadvilakSaNa ddhyabhAvataH kapAlapratipanyasiddheH, vizeSAbhAvAt tasyApracyutaM nutpannasthiraikasvabhAvatvAt / na cordhvAyAkAra evaM kapAlArtha

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khopjnyttiikaashitaa| 113 kaarH,prtiityaadibhedtstdbhedsiddheH| na caasntaavimau,tthaaprtipteH| na ca dvicandrAdipratipattivad bhrAnteyam , avigAnatastadbhAcAt / na ca citre nimnonnatapratipattyA vyabhicAraH,tatra samasparzajJAnabAdhakopalabdheH / na caivamasyAstatsiddhiH, tathAnubhavAbhAvAt / na ca doSakSaye tadbhAve tattulyatA, tadbhAde pramANAbhAvAt / na ca yogijJAnaM pramANamatra, tata eva hetoH| na ca tathAvidhastadupadeza eva pramANam, tasyApyAkArazUnyatve tadasaMbhavAt / na cAsatyapRSThA bhrAntipratipattiH, kacidadarzanAt / antarupaplavasamudbhavAyA api tadraSTustadadhyAropeNa pravRtteH / na cAjanmAnupalabdhapIvabhAvakAmalizaGkhapItapratipattyA vyabhicAraH, tadbhAvajanmAntaropalabdhibalena tatpravRtteH, anyathA'tiprasaGgAt / ityanupacaritA''kArasiddhayA pryaaysiddhiH|| ncetyaadi| na ceha vastuni, kiJcid na nivartate,api tu nivartate'pi kiJcit / kuta ityAha-ekAntetyAdi / ekAntAnivRttau satyA, tattattvena tadvilakSaNabuddhathabhAvataH prakramAd ghaTavilakSaNabuddhyabhAvataH kaarnnaat| kimityAha- kapAlapratipayasiddheH / asiddhizca vizeSAbhAvAt , vizeSAbhAvazca tasya prakramAd ghaTavastunaH, aprcyutaanutpnnsthiraiksvbhaavtvaat| na cetyAdi / na cordhvAdyAkAra evaikAntena kapAlAdyAkAraH 'pratItyAdibhedataH, AdizabdAt kAryabhedagrahaH, tdbhedsiddheruurvaadyaakaarkpaalaadyaakaaryorbhedsiddheH| na cAsantAvimau UrdhvAdhAkArakapAlAdyAkArI, tathApratipatterastitvena pratipatteH / na ca dvicandrAdipratipattivad bhrAnteyamUrdhvAdyAkArakapAlAdyAkArapratipattiH / kuta ityAha- avigAnataH avigAnena, tadbhAvAdadhikRtapratipattibhAvAt / na ca citre nimnonnatapratipattyA avigaanbhaavotpnnyaa,vybhicaaro'naikaantiktaa| kuta ityAhatatra citranimnonnatapratipattau, samasparzajJAnabAdhakopalabdheH / na caivamasyA UrdhvAdibhedapratipatteH, tatsiddhirabhedajJAnabAdhakasiddhiH / kuta ityAha- tathA'nubhavAbhAvAt tathA tena prakAreNa bhedajJAnabAdhaka

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emamaliniashain 114 anekAntajayapatAkAbhAvalakSaNenA'nubhavAbhAvAt / na ca doSakSaye satyAtmana eva, tadA abhedajJAnabAdhakabhAve, tattulyatA citranimnonnatapratipattitulyatA / kuta ityAha- tadbhAve abhedajJAnabAdhakabhAve, pramANAbhAvAt- doSakSaye evaMbhUtaM jJAnaM bhaviSyati nAnyAdRzamityatra na pramANam / na ca yo gijJAnaM pramANamatra tadbhAve / kuta ityAha- tata eva hetoHpramANAbhAvA devetyarthaH / na cetyAdi / na ca tathAvidho bhedAbhAvapratipAdaka: "asa nto bhedAH sadAbhAvAt" ityAdistadupadeza eva yogyupadeza eva/ pramANamatra / kuta ityAha- tasyApi yoginaH, AkArazUnyatve sati) tadasaMbhavAt upadezAsaMbhavAt , kiM hyanAkAra upadizati ? / doSAntara mAha-na cetyAdinA / na cAsatyapRSThA'satyapUrvA, bhraantiprtipttiH| kuna ityAha- kacidadarzanAt asatpRSThAyA bhrAnteH / antarupaplavasamuna vAyA api cinmAtropalabdhyAdirUpAyAH, tadraSTuH satyamAtrAdraSTuH, tadadhyAropeNa satyamAtrAdhyAropeNa kezAyapekSayA pravRtteH kAraNAt / na cetyAdi / na ca AjanmAnupalabdhapItabhAvazcAsau kAmalI ca nA likeradvIpavAsiprakhyastasya zaGkhapItapratipattistayA vyabhicAro na ca / kuta ityAha- tadbhAvazca pItabhAvazca janmAntaropalabdhizca saMsArAnAdi tayA tadbhAvajanmAntaropalabdhI etayormalaM sAmarthya tena, tatpravRtte anantaroditapItapratipattipravRtteH, anyathaivamanabhyupagame / kimityAhaatiprasaGgAt paJcavarNAtiriktavarNAntarapratipattiprasaGgAdityarthaH / ityevam , anupacaritAkArasiddhayA hetubhUtayA, paryAyasiddhirAkArasyaiva paryAyatvAditi // etena syAdArekA-na hi kUTasthanityatayetyAdi yadAzaGkayoktaM paryAyavyatiriktasya dravyasyAsiddharityAdi, tadapi pratikSiptamevA 'vagantavyam , kathaJcidvayatirekasiddhariti, tathAhi "anyonyavyAptibhAvena dravyaparyAyayoH katham / bhedAbhedo viruddhaH syAt tadbhAvAnupapattitaH ? // 1 // nAnyonyavyAptirekAntabhede'bhede ca yujyate /

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khopajJaTIkAsahitA / atiprasaGgAdaikyAca zabdArthAnupapattitaH // 2 // anyonyamiti yadbhedaM vyAptizcAha viparyayam / ... bhedAbhede dvayostasmAdanyonyavyAptisaMbhavaH // 3 // evaM zabalarUpe'smin vyAvRttyanugamAvapi / syAdvAdanItitaH siddhau tathAnubhavasusthitau // 4 // itthaM pramANasiddha'smin virodhodbhAvanaM nRNAm / vyasanaM dhIjaDatvaM vA prakAzayati kevalam" // 5 // ityalaM vistareNa // // nityAnityavastvadhikAraH samAptaH / / // iti dvitIyaH paricchedaH / / etenetyAdi / etenAnantaroditena, syAdArekA-na hi kUTasthanityatayetyAdi yadAzaGkyoktaM pUrvapakSagranthe, paryAyavyatiriktasya dravyasyAsiddherityAdi / tadapi sarva pratikSiptamevAvagantavyam / kuta ityAhakathazciddhyatirekasiddhaH paryAyebhyo dravyasyeti / etadevopadarzayatitathAhItyAdinA / tathAhIti pUrvavat / anyonyavyAptibhAvena hetunaa| kyorityaah-drvypryaayyoH| kimanayorityAha-kathaM bhedAbhedo viruddhaH syAt naiva / kuta ityAha- tadbhAvAnupapattitaH anyonyvyaaptibhaavaanupptteH||1|| tathAhi-nAnyonyavyAptirekAntabhede'bhede ca yujyte| kuta ityAha-atiprasaGgAta , ekAntabhede himavadvindhyayorapyanyonyavyAptiprasaGgAt , aikyAca ekAntAbhede'NorapyAtmanaivAnyonyavyAptiprasaGgAt / tathA, zabdArthAnupapatittaH kAraNAt / / 2 / / anupapattizca anyonyamiti yadbhedaM vyAptizvAha viparyayamabhedam / yasmAdevaM, bhedAbhede dvayostasmAdanyonyavyAptisambhavaH / / 3 // evaM jAtyantarAtmakabhedAbhedavikalpasiddhayA, zabalarUpe'smin vastuni, vyAvRttyanugamAvapi syAdvAdanItitaH siddhau, tathA taccitrabhAvatayA'nubhavasusthitau vyAvRttyanugamAnubhavasusthitAviti nidarzitametat // 4 // itthamevaM, pramANasiddhe'smin bhedAbhede, virodhodbhAvanaM nRnnaaN| kiM karotItyAha- vyasanaM dhIjaDatvaM

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116 anekAntajayapatAkAvA prakAzayati kevalaM, na kinycidnyt||5|| ityalaM vistareNeti pUrvapakSopanyastasya samastasyaiva nirAkRtatvAt / / // iti nityAnityavastvadhikAraH samAptaH //

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aham atha tRtIyaH pricchedH| yaccoktam-etena sAmAnyavizeSarUpamapi pratikSiptamavagantavyamityAdi / tadapyayuktam , sAmAnyavizeSarUpasya vastuno'nubhavasiddhatvAt , tathAhi-ghaTAdiSu ghaTo ghaTa iti sAmAnyAkArA buddhirutpadyate, mArtikastAmro rAjata iti vizeSAkArA ca, paTAdirvA na bhavatIti / na cArthasadbhAvo'rthasadbhAvAdeva nizcIyate, sarvasatvAnAM sarvajJatvaprasaGgAt, sarvArthAnAmeva sadbhAvasyAvizeSAt / ki tahi arthajJAnasadbhAvAt / jJAnaM ca sAmAnyavizeSAkAramevopajAyata iti / ato'nubhavasiddhatvAt sAmAnyavizeSarUpaM vastviti // adhikArAntaramadhikRtyAha-yaccoktamityAdinA / yaccoktaM pUrvapakSapranthe- etena sAmAnyavizeSarUpamapi pratikSiptamavagantavyamityAdi / tadapyayuktam / kuta ityAha- sAmAnyavizeSarUpasya vstuno'nubhvsiddhtvaat| etadevAha- tathAhItyAdinA, tathAhi-ghaTAdiSu padArtheSu, ghaTo ghaTa ityevaM sAmAnyAkArA buddhirutpadyate, tathA mArtiko mRdAdinivRtto mArtikaH, tAmravikArastAmraH, rajatavikAro rAjataH, iti vizeSAkArA ca buddhirutpadyate, paTAdirza na bhavatItyevam / iyaM ca vastutattvavyavasthAnibandhanamityadhikRtyAha- na cetyAdi / na cA'rthasadbhAvo'rthasadbhAvAdeva kAraNAt , nizcIyate / kuta ityAha- sarvasatvAnAM sarvanatvaprasaGgAt , prasaGgazca sarvArthAnAmeva bhavanodaravartinAM sadbhAvasyAvizeSAt , kiM tarhi ? arthajJAnasadbhAvAd arthasadbhAvo nishciiyte| yadi nAmaivaM, svataH kimityAha- jJAnaM ca sAmAnyavizeSAkAramevopajAyata iti nidarzitam / ato'nubhavasiddhatvAt kAraNAt , sAmAnyavizeSarUpaM bastviti // na caitadvijJAnaM bhrAntamiti yujyate, ghaTAdisannidhAvavikalatadanyakAraNAnAM sarveSAmevAvizeSeNopajAyamAnatvAt / bhrAntamejata, vikalpakatvAditi cet / abhrAntaM tarhi kIdRg ? iti vAcyam /

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118 anekAntajayapatAkAnirvikalpakamiti cet / na, tasyApi nirvikalpakatvena bhrAntatApatteH / arthasAmarthyajanyatvAdanApattiriti cet / na, asya vikalpakepi tulyatvAt / kacidvayabhicAradarzanAdatulyatvamiti cet / na, tasya nirvikalpake'pi bhAvAt / na tannaH pramANaM, tadAbhAsatvAditi cet / vikalpake'pi tulyaH prihaarH| arthadharmAtiriktazabdabhAvato'syArthasAmarthyajanyatvAnupapattiriti cet / na, bodhaniyatArthatAdibhirvyabhicArAt / na te, arthAdanyatobhAvAditi cet / zabdo'pi tadyogyadravyebhyaH, iti samAnaH smaadhiH|| .: na cetyAdi / na caitadvijJAnamanantaroditaM, bhrAntamiti yujyte| kuta ityAha- ghaTAdisannidhau sati, avikalatadanyakAraNAnAM saMpU. lokAdikAraNAnAmityarthaH / sarveSAmeva 'pramAtRNAm' iti sAmarthyagamyam,avizeSeNa sAmAnyena bhikSUpAsakAdInAmapi,upajAyamAnatvAt kA. rnnaat| bhrAntametadadhikRtajJAnam / kuta ityAha-vikalpakatvAditi cet| etadAzaGkyAha-abhrAntaM tarhi kIdRgiti etad vAcyam / nirvikalpakamiti cet abhrAntam / etadAzaGkayAha-na, tasyApi nirvikalpakasya, nirvikalpakatvena hetunA, bhrAntatApatteH, svarUpameva bhrAntinibandhanam , etAsyApi vidyata evetyabhiprAyaH / arthasAmarthyajanyatvAd nirvikalpakasya,anApattiriti ced bhrAntatAyA iti prakramaH / etadAzaGkyAha-na, asya arthasAmarthyajanyatvasya, vikalpake'pitulyatvAt , etadapyarthasAmayajanyamevetyarthaH / kacicchAtramanorAjyavikalpAdau, vyabhicAradarzanAta kAraNAt , atulyamiti ced na hyasAvarthasAmarthyajanya iti / etadAzaGkayAha-na, tasya kaciyabhicArasya, nirvikalpake'pi bhAvAt / na hi tadapi sarvamarthasAmarthyajanyam / na tat-arthasAmarthyAjanyam , no. 'smAkaM, pramANam , kuta ityAha-tadAbhAsatvAt pramANAbhAsatvAt, iti cet / etadAzayAha- vikalpake'pi tulyaH parihAraH arthasAmana jinyaM vikalpakamapi na naH pramANaM tadAbhAsatvAdeveti / arthadharmAH

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svopjnyttiikaashitaa| tiriktazcAsau zabdazceti vigrahaH, tadbhAvataH kAraNAt , asya vikalpakasya, arthasAmarthyajanyatvAnupapattirasambhava eveti cet- uktaM ca dharmakIrtinA- "na garthe zabdAH santi tadAtmAno vA, yena tasmin pratibhAseran" iti| etadAzaGkyAha-na,bodhaniyatArthatAdibhiH AdizabdAt kuzalatAdiparigrahaH, vybhicaaraat-arthsaamrthyjnytvaanupptteriti|n te bodhAdayaH,arthAdanyataH samanantarAderbhAvAditi cet| etadAzakyAha- zabdo'pi tadyogyadravyebhyaH zabdaprAyogyadravyebhyo'nyebhya eva, ityevaM, samAnastulyaH, samAdhiH prihaarH| anena ca "ayamarthAsaMspase saMvedanadharmo'rtheSu tanniyojanAt" ityapi pratyuktam ,anbhyupgmaaditi|| na caitadabhyupagamamAtram , tAvatsaGghAtajasyaiva tathArthagrahaNasvabhAvatvAt , avigAnatastathAnubhavasiddhaH, evameva vyavahAradarzanAditi; tathAhi-etadindriyadvArAnusAryeva vijJAnamAviSTAbhilApam 'ahirahiH' iti yojakaM darzakaM ca dhArAvAhi tathAvyavahArabIjaM pratiprANyanubhavasiddhameva / na cehAnyadeva darzanam,anya eva ca vikalpaH, vikalpenA'darzanAt , darzanena cAvikalpanAt, tayorasahavRtterupAdAnAdibhAvAt / ityekamevedamiti // .. na cetyAdi / na caitat-zabdo'pi tadyogyadravyebhya iti yaduH tametat , abhyupagamamAtraM, api tu sopapattikamityabhiprAyaH / kuta ityAha- tAvadityAdi / tAvatsaMghAtajasyaiva rUpAlokamanaskAracakSuHzabdasaMghAtajasyaiva 'vikalpajJAnasya' iti prakramaH, tathA tena nizcitaprakAreNA'rthagrahaNasvabhAvatvAt / etaccaivamarthagrahaNasvabhAvatvaM, avigAgAnato'vigAnena, tathA tena prakAreNA'nubhavasiddheH, anubhavasiddhizcaivameva vyavahAradarzanAditi / etadeva nidarzanenAha- tathAhItyAdi / tathAhItyupapradarzane, etad vakSyamANam, indriyadvArAnusAryeva tadvyApArA'bhAve'bhAvAt , vijnyaanm| kiMviziSTamityAha- AviSTAbhilApaM praviSTazabdaM zabdasanmizramityarthaH / kiMviziSTamityAha- ahirhiH| sarpaH sarpa ityevaM yojakaM zabdasya, darzakaM cArthasyendriyavyApAreNa,

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120 anekAntajayapatAkA dhArAvAhi tathAsantAnapravRttam / etadeva vizeSyate- vyavahArabIja miti / tatastathAvidhavyavahArasiddhaH, pratiprANyanubhavasiddhameva prANinaM prANinaM prati tattadraSTrapekSayA pratipANi, pratigrAmabhikSAlAbhavat ,anu| bhavasiddhameva neha kasyacid vigAnamiti / na cehetyAdi / na cehaH prastute jJAne, anyadeva darzanaM nirvikalpakaM, anya eva ca vikalpo nizcayAH tmakaH / kuta ityAha- vikalpenAdarzanAt / kAntAdivikalpe tathAnubhavasiddhametat , darzanena cAvikalpanAt , anabhipretabhUtRNAdidarzane eta. dapi siddhameva / tathA, tayordarzanavikalpayoH,asahavRtteyugapadavRttarityarthaH / kuta ityAha- upAdAnAdibhAvAt avagrahAdikrameNopAdAnopAdeyabhAvAdityarthaH / ityevam , ekamevedamadhikRtaM vijJAnamiti // . syAdetat , savikalpAvikalpayorvijJAnayoH svabhAvabhede'pi pratibhAsabhedena yugapadvRttervimUDhaH pratipattA tamapazyannaikyaM vyava. syati, na tu tathA tat , anyatrAnayoyauMgapadye'pi bhedadarzanAt, atItAdyarthagatavikalpenApIndriyajJAnato rUpAdigrahaNasiddheH / na ca sa vikalpo rUpAyeva gRhNAtIti zakyaM kalpayitum , tasyAtItAdharthAbhidhAyakatvatyAgato vartamAnArthayojanena pravRttimAptaH / nApi vartamAnArthAbhidhAnasaMsargI tadA'paro vikalpaH samasti, dvayorvikalpayoH samamapravRtteH, avigAnena tathAnubhavA. bhAvAt / ato'tra pratyutpannaviSayagrahaNakAle dRzyamAnArthanAmA'grahaH spaSTa eva, tannAmagrahaNasambhUtA ca kalpanA, tannAmagrahAbhAve klpnaa'bhaavH| iti siddhamavikalpakamindriyajJAnam , ato'nya evaM ca vikalpaH / iti na kacidanayorakyam , nyAyAnupapatteH; bhinnajAtIyatvAditi / itazcaitadevam / anyathA svAbhidhAnavi. zeSaNApekSA evArthA vijJAnairvyavasIyanta iti prAptam // __ parAbhiprAyamAha- syAdetadityAdinA / syAdetadathaivaM manyase savikalpAvikalpayovijJAnayoH sAmAnyena, svabhAvabhede'pi sati, pratibhAsabhedena hetunA, yugapadvRtteH kAraNAt , vimUDhaH pratipattA puruSa

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svopajJaTIkAsahitA 1. , SaH, tamapazyan svabhAvabhedaM, aikyaM vyavasyati tayoH savikalpAvikarUpayoH, na tu tathA tat na punastadaikyameva / kuta ityAha- anyatra jA. tibhedeM, anayoH savikalpAvikalpayoH, yaugapadye'pi sati, bhedadarzanAt / etadevAha - atItAdyarthagata vikalpenApi pramAtrA, indriyajJAnata indri yajJAnena, rUpAdigrahaNasiddheH / kasyetyAha- anyasyAzrutasvAt tasyaiva pramAtuH / na cetyAdi / na ca sa vikalpo'tItAdyarthagataH, rUpAdyeva gRhNAti 'vartamAnikam' iti prakramaH, ityevaM zakyaM kalpayitum / kuto na zakyamityAha - tasyetyAdi / tasyAtItAdyarthagatavikalpasya, atiitaadybhidhaayktvtyaagto'tiitaadivaackshbdaadityaagtH| vartamAnArthayojaneneti / vartamAno'rtho'bhidheyo yasya 'abhidhAyakasya' iti prakramaH, sa vartamAnArthastadyojanena pravRttiprApteH kAraNAt / nApItyAdinA / nApi vartamAnArthAbhidhAnena saMsRjyate tacchIlazceti vigrahaH, tadA ta sminneva kAle, aparoM vikalpaH samasti vidyate / kuta ityAhadvayorvikalpayoH samaM yugapat, apravRtteH kAraNAt / apravRttizcAvigAnenAsvipratipattyA, tathA tena samakAlabhAvenA'nubhavAbhAvAt / ata ityAdi / ataH sthitametat pratyutpannaviSayagrahaNakAle dRzyamAnAnAmA'grahaH spaSTa eva / yadi nAmaivaM tataH kimityAha - tannAmagrahaNena saMbhUtA tannAmagrahaNasaMbhUtA, evaMbhUtA ca kalpanA / tataH kimityAha - tannAmagrahAbhAve kalpanAbhAva iti kRtvA, siddhamavikalpakamindriyajJAnam / ata indriyajJAnAt, anya eva ca vikalpa ityevaM, na kacit sajAtIyAdau, anayordarzana vikalpayoH, aikya mekabhAva:, nyAyAnupapatteH, iyaM voktava / sarvagarbha tvAha- bhinnajAtIyatvAt / sAmAnyenaiva darzanavikalprayoriti 'itazcaitadevamaGgIkartavyam' iti zeSaH / anyathaivamanabhyupagame, svAbhidhAnavizeSaNApekSA evArthA vijJAnairvyavasIyanta iti prAptaM, vyavasIyante pratIyanta ityarthaH / kIdRzA ityAha- svAbhidhAnetyAdi / khAbhidhAnameva vizeSaNaM vyavacchedakatvAt tasminnapekSA yeSAmarthAnAmiti vigrahaH // " 16 121

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122 anekAntajayapatAkA... astvevamapi ko doSa iti cet / nivRttedAnImindriyajJAnapArtA, abhidhAnavizeSasmRterayogAt , sati hyarthadarzane'rthasanidhau dRSTe zabde tataH smRtiH syAt, agnidhUmavat / na cAyamazabdamartha pazyati, apazyan na zabdavizeSamanusmarati, ananusmarana yojayati, ayojayanna pratyeti, ityAyAtamAndhyamazeSasya jgtH| abhipatannevArthaH prabodhayatyAntaraM saMskAraM, tena smRtiH, nArthadarzanAditi cet| na, tatsaMbandhasyAsvAbhAvikatvAt , samayAdarzane'bhAvAt , puruSacchAto'rthAnAM svabhAvAparAvRtterna samayakAlotpattiH, svabhAvasya parAvRttau ca tasya tAdAtmyAt, anyasyAsamayadarzino'pi syAt, na hi pratipuruSamarthAnAmAtmabhedaH, nairAtmyaprasaGgAt, AsmAsthiterabhAvAt / tasmAdayamazabdasaMyojanamevArtha pazyati darzanAditi // - astu bhavatvetat, evamapi ko doSa iti cet / etdaashngkyaahnivRttetyaadi| nivRttedAnImindriyavijJAnavArtA / kasmAd nivRttetyAhaabhidhAnavizeSa ityAdi / abhidhAnavizeSo yo'rthastadAnIM prAhya. stasya yo vAcakaH zabdastatra smRtistasyAH smRterayogAt / kathamayoga ityAha- sati hyarthadarzana ityAdi / yasmAd vyavahArakAle satyabhidheyArthadarzane tadabhidhAyinyabhidhAne smaraNaM bhavati / tatrApi na sarvasya zabdaspatyAha- arthasaMnidhau saMketakAle, dRSTe zabda iti, tata ityarthadarzanAt, smRtiH syAd naanythaa| nidarzanamAha- agnidhUmavat / yathA'gnidhUmayoH saMbandhajJasyAnidarzane dhUme smRtirbhavati, dhUmadarzane cAgnau smRtiH, tadvadatrApyavaseyam / syAnmatam-artha tarhi dRSTA zabdaM smariSyatItyAha / na cAyamityAdi / na khalvayaM savikalpakapratyakSavAdI, zabda. rahitamartha pazyati, svAbhidhAnavizeSaNApekSA evArthA vijJAnairvyavasIyanta iti niyamAt / tataH ko doSa ityAha- apazyan na zabdavizeSamanusmarati 'niyamena' iti zeSaH, yasmAdarthadarzanaM zabdavizeSasmRte hetuH, sA ca tena vyAptA, kAraNaM nivartamAna kArya nivartayati / bhavatu

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-khopshttiikaashitaa| mAmaiva tataH ko doSa ityAha- ananusmaranna yojayati atrApi zabdavizeSAnusmaraNaM smRtiyojanAyAH kAraNaM, tadabhAvAt kAryAbhAvaH / atrApi ko doSa iti cedAha- ayojayana pratyeti yojanaM hyarthapratIteH kAraNamityatrApi kAraNAnupalabdhireveti / tasmAdAyAtamAndhyamazeSasya jagataH, na ceSyate / tasmAnnendriyajJAne zabdakalpanA saMbhavatIti / athApi syAd nArthadarzanAt smRtiH, kiM tarhi ?, yogyadezAvasthitAdevArthAt smRtirityAha- AbhipatannevetyAdi / abhipatannabhimukhIbhavan / ko'sAvityAha- artho rUpAdiko viSayaH / kiM karoti?, * prabodhayati kAryanirvartanaM pratyanukUlayati / kaM prabodhayati ?, AntaraM saMskAraM zabdasmRtivAsanAkhyaM, tena arthAbhipAtamAtreNa, sA smRtiH, tena vA kAraNena, smRtiH, nArthadarzanAditi cet , tathA ca nAndhyaM jagataH, -vikalpakatvaM cendriyajJAnasyopapannamiti manyate / arthAbhipAtasya smRtijanakatvaM nirAkurvannAha-na, tatsaMbandhasyetyAdi / yadetaduktam-abhipatannevArthaH prabodhayatyAntaraM saMskAramiti, tanna / kuta ityAha-tatsaMbandhasya tayoH zabdArthayoH saMbandhastatsaMbandhastasya,asvAbhAvikatvAt paurusseytvaadityrthH| kathamavaseyamityAha-samayAdarzane saMketasyAgrahaNe sati,abhAvAt smRtisaMskAraprabodhasya, arthapratIterveti vAkyazeSaH / etaduktaM bhavatiyayoH svAbhAvikaH saMbandho na tayoH samayaM prati kAcidapekSA, yathA cakSurUpayoH, viparyayastvatra, iti nAkRtrimatvaM sNbndhsyeti| tatraitat syAt samayAduttarakAlaM svAbhAvikaH zabdArthasaMvandho na pUrvam , ataH kRtasamayasyAbhipatannevArthaH prabodhayatyAntaraM saMskAramityAha- puruSecchAtaH sakAzAt , arthAnAM svabhAvAparAvRtteH pUrvasvabhAvaparityAgena viziSTa svabhAvAntarAnutpatteH kAraNAt , na samayakAlotpattiH- na samayakAle svAbhAvikatvena zabdArthasaMbandhasya prAdurbhAva ityarthaH / doSAntarAbhidhisayA'bhyupagamyApi svabhAvAntaraparAvRttimAha-vabhAvasya parAvRttau ca satyAm , anyasyAsamayadarzino'pi syAt smRtisaMskAraprabodhaH, arthapratItiti zeSaH, na kevalaM samayadArzana ityapizabdArthaH / kasmAdi

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124 anekAntajayapatAkAtyAha- tasya taadaatmyaat| sa smRtisaMskAraprabodhakaH, arthapratItihetuko 'vA AtmA svabhAvo'syeti tadAtmA, tadAtmano bhAvastAdAtmyaM, brAhyaNAderAkRtigaNatvAt vyaJ / athocyate- samayadarzinaM prati svabhAvaH, na punaradRSTasamayaM prati,ityata Aha- na hiityaadi|n hi puruSaM puruSaM prati, arthAnAM, AtmabhedaH svabhAvabhedaH, bhavati / kuta ityAha- nairAtmyaprasaGgAt / ayamabhiprAyaH- puruSecchAnAmAnantyAt, tadanuvartinazca yadyarthAH syustadA teSAM naiHsvabhAvyameva syAt, eksyaaneksvbhaavaabhaavaat| syAd matam- bhavatu sAmayikasvabhAvasyAbhAvaH, anyo'pi tadvyatirito vastusatsvabhAvo'syAstyeva, ato nairAtmyaprasaGgo na bhaviSyatItyAhaAtmasthiterabhAvAditi / upalabdhilakSaNaprAptasya tadvyatirekeNAnyasya svabhAvasyAnupalambhAdityabhiprAyaH / athavA nanvevaM sati bahutarasvabhAvasiddhirevaH tatkimucyate-nairAtmyaprasaGgAt?,ityAha-AtmasthiterabhAvAt / puruSANAM svAbhiprAyavazenaikatra viruddhasyA'pi svabhAvasyA'bhyupagamasaMbhavAt ; na caikasya viruddhAnekasvabhAvo yukta iti manyate / tadevaM smRtyasaMbhavena nirvikalpatAM pratipAdyopasaMharannAha- tsmaadityaadi| yasmAdevamanantaroktena prakAreNa zabdavizeSasmRtirna saMbhavati, tasmAdayaM pratipattA , azabdasaMyojanamevArtha pazyati , avidyamAnaM zabdasaMyojana yasyArthasyeti vigrahaH / kuta ityAha- darzanAt / ayamasyAoM yasmAdayaM pratipattA'rthamupalabhate, tasmAdazabdasaMyojanamevArtha pazyatIti nishciiyte| . kiJca, vikalpAtmakatve'sya nizcayAtmakamidamityanekapramANavAdahAniH, tenaiva vastuno nizcayAt, nityatvAdI bhrAntyanupapatteH / anekadharmake vastunyanyataradharmanizcayAt tadanyanizcayAya pramANAntarasAphalyamiti cet / na, ekadharmaviziSTasyApi nizvaye sarvadharmavattayA nizcayAt, pramANAntarasya nizcitameva viSayIkurvataH smRtirUpAnatikramAt , ekadharmadvAreNApi tadvato nizcayAtmanA pratyakSeNa viSayIkaraNe sakaladharmopakArakazaktyabhinnAtmano nizcayAt / na hyanya evAnyopakArako nAma / tato yadevA

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125 svopjnyttiikaashitaa| syaikopakArakatvena nizcayanam , tadeva tadanyopakArakatvenApi / na cAsatyupakAryopakArakabhAve tavyavasthA'tiprasaGgato yuktA // kizcetyAdi / kizcAyamaparo doSaH- vikalpAtmakatve'sya pratyakSasya, nizcayAtmakamidamityevaM vikalpAtmakatvena hetunA / yadi nAmaivaM tataH kimityAha- anekapramANavAdahAniH prtykssaanumaanaagmprmaannvaadhaaniH| kuta ityAha- tenaiva nizcayAtmanA pratyakSeNa, vastuno nizcayAt kAraNAt / yathoktanizcaye'pi kimityAha-nityatvAdI dharme, bhrAntyanupapatteriti / parAbhiprAyamAha- anekadharmake vastuni nityatvAdidharmApekSayA, anyataradharmanizcayAd yathocitapratyakSeNa,tadanyanizcayAya dharmAntaranizcayAthai, pramANAntarasAphalyamanumAnAdisAphalyamiti cet / etadAzaGkyAha-naketyAdi / na naitadevam / kuta ityAha-ekadharmaviziSTasyApi vastunaH' iti prakramaH / nizcaye sati kimityAha-sarve ca te dharmAzca sarvadharmAste'sya vastuno vidyanta iti sarvadharmavat tadbhAva: sarvadharmavattA tayA, nishcyaat| evaM ca pramANetyAdi / pramANAntarasyA'numAnAdeH, nizcitameva 'dharmAntaram' iti prakramaH, viSayIkurvataH sataH, smRtirUpAnatikamAt, anekapramANavAdahAniH' iti vartate, ekadharmaviziSTasyApi nizcaye sarvadharmavattayA nizcayAditi yaduktaM tadupadarzayannAhaekadharmetyAdi / ekadharmadvAreNApi tadvatodharmavato vastunaH, nizcayAtmanA 'pratyakSeNa savikalpakena, viSayIkaraNe sati / kimityAha- sakalAzca te 'dharmAzca teSAmupakArikAzca tAH zaktayazceti vigrahaH, tAbhyo'bhinnazvAsAvAtmA ceti samAsastasya, nizcayAt kAraNAt , sarvadharmavattayAM nizcayaH / etatsamarthanAryavAha-na hItyAdi / na yasmAt , anya eva 'dharmI vastvAtmA'iti prakramaH,anyopakArako nAma dharmAntaropakArako nAma, kiM tarhi ?, sa eva, dharmiNa ekatvAditi hRdayam / tato yadevA'sya vastuno dharmiNaH, ekopakArakatvenAnyataradharmApekSayA, nizcayanaM tadevAnyopakArakatvena dharmAntaropakArakatvenApi, nizcayanam anyathA tadekatvahAniriti garbhaH / na cAsatyupakAryopakArakabhAve tadvyavasthA vastuno dharmadhArma

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126 anekAntajayapatAkA vyavasthA, atiprasaGgataH kAraNAt, yuktA / atiprasaGgazca tadvad dharmA mtarAdyapekSayApi dharmyAdibhAvaprasaGgaH, nimittAbhAvAvizeSAditi // " na copakarikAH zaktayastato bhedamanubhavanti, asatyupakAressyemAH zaktaya iti saMbandhAyogAt, AdhArAdheyabhAvasyApi tannibandhanatvAt, anyathA kalpanAmAtraM syAt, tathA ca zaktI nAmanavasthA / tataH svAtmaivA'syAzeSadharmopakArikAH zaktayaH, tasya sarvadharmopakArakatvena nizcaye tadupakAryA api dharmA nizcitA eva, tannizcaya nAntarIyakatvAdupakArakanizvayasya, na hi ye yadapekSasthitayaste tadanizcaye tathA nizcIyante, svasvAmitvaka -diti / evamapi savikalpakapratyakSAnupapattiriti // na cetyAdi / na copakArikAH zaktaya upakAraka saMbandhinyaH, tata upakArakAd dharmiNaH, bhedamanubhavanti / kuta ityAha- asatyupakAre upakAraka saMbandhini, asyopakArakasya dharmiNaH, imAH zaktayaH, ityevaM saMbandhA'yogAt, ayogazca nimittAbhAvena / AdhArAdheyabhAvaH saMbandhoM bhaviSyatItyAzaGkA pohAyAha- AdhArAdheyabhAvasyApi kuNDabadarA dAharaNAdisiddhasya, tannibandhanatvAd upakAranibandhanatvAt, tathAhipatanadharmaNAM badarANAmapatanasvabhAvAdhAnenopakArakaM kuNDaM badarANAmiti bhAvanIyam / itthaM caitadaGgIkartavyamityAha- anyathetyAdi / anyathaivama: nabhyupagame, kalpanAmAtraM syAd AdhArAdheyabhAvaH / na caitadevamityupa kArasiddhiH / tathAcetyAdi / tathAcaivaM copakArasiddhau satyAM, zaktI nAmanavasthA - yakAbhiH zaktibhiH zaktInAmupakaroti tA api tato bhinnA iti tatrApyayameva vRttAnta ityanavasthA / tatastasmAt, svAtmaiva syopakArakasya dharmiNaH, azeSadharmopakArikAH zaktaya iti / yatazcaivam atastasyopakArakasya dharmiNaH, sarvadharmopakArakatvena nizcaye sati kimityAha - tadupakAryA api vivakSitopakArakopakAryA api dharmA nizcitA eva / kuta ityAha- tannizcayanAntarIyakatvAt upakAryadharmani zcayanAntarIyakatvAt, upakArakanizvayasya tadapekSamasyopakArakatvami

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svopjnyttiikaashitaa| 127 tyarthaH / etatspaSTanAyaivAha- na hItyAdi / na yasmAt , ye bhAvAH padapekSasthitayaH prakRtyA te bhAvAH,tadanizcaye'pekSA'nizcaye,tathA nizcIyante tadapekSakatvena nizcIyante nhi| nidrshnmaah-vsvaamitvvt| skhaM ca svAmI. ca svasvAminau tadbhAvaH svasvAmitvaM tadvat 'svamasya, asya svAmI', itItaretarapratipattinAntarIyakI svsvaamiprtipttiH| upasaMharannAha-evamapi anekapramANavAdahAnito'pi, savikalpakapratyakSAnupapattiriti / / . atrocyate- yaduktam- savikalpA-vikalpayorvijJAnayoH svabhAvabhede'pi pratibhAsabhedena yugapadvRttarityAdi / tadayuktam, ekaviSayayoH savikalpAvikalpayoryugapattyasiddheH, tadavikalpapUrvakatvAt tadvikalpasya, anyathA'syAhetukatvApattiH, tathA ca sadA sdsttvprsnggH| so'pi tatpUrvaka eveti cet / kathamanayoyugapavRttiH prabandhApekSayeti cet / kthmaadyaaviklpaadubhyjnm?| tattatsvabhAvatvAditi cet / kathaM kAraNabhedo bhedahetuH / yadi na, tataH ko doSa iti cet / prdhaanaadiinaamnissedhprsnggH| te tathAbhAvajanakA iti cet / tataH ko doSa iti vAcyam / naikasmAdanekajanma iti cet / kathaM na ? / tattatsvabhAvatvena saMkvAntyA tadayuktariti cet / tadabhAve tadyuktirityadbhutam / tato'sadbhAvAdanadbhutamiti cet / tattathAbhAvato'bhavadasad bhavati, isyadbhutameva, iti paribhAvyatAmetat // : etadAzaGkayAha- atrocyate- yaduktam- savikalpAvikalpayoMjhAnayoH svabhAvabhedepi pratibhAsabhedena yugapaTTatterityAdi puurvpksse| tdyuktm| kuta ityAha-ekaviSayayoH sviklpaaviklpyoH| kimityAha- yugapattyasiddheH asiddhizca tadavikalpapUrvakatvAd vivakSitaikaviSayAvikalpapUrvakatvAt , tadvikalpasya sAmAnyena vivkssitaikvissyviklpsy| anyathA atatpUrvakatve, asya vikalpasya, ahetuktvaapttistprhetvyogaat| tathA ca sadA sarvakAlaM, sadasattvaprasaGgo'dhikRtavikapasya,"nityaM sattvamasattvaM vA hetoranyAnapekSaNAt" iti vacanAt / so

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128 anekAntajayapatAkA 'pyadhikRtavikalpaH,tatpUrvaka eva vivakSitakaviSayAvikalpapUrvaka eva,iti cet / etadAzaGkathAha-kathamanayoH aviklpviklpyoH,yugpvRttiH| prabandhApekSayeti ced yugapadvRttiH / etadAzaGkayAha- kthmityaadi| kathaM kena prakAreNa, AdhaM ca tadavikalpaM ceti vigrahastasmAta ubhayajanma savikalpAvikalpajanma / tattadityAdi / tasyAdyAvika, lpasya, tatsvabhAvatvAt sviklpaaviklpjnnsvbhaavtvaadubhyjnm| iti cet / etadAzaGkathAha- kathaM kAraNabhedo bhedahetuH kAryANAmiti zeSaH, naiva, tadabhAve'pi tadbhedasiddherityabhiprAyaH / yadi na kAraNabhedo bhedahetuH, tataH ko doSa iti cet / etadAzaGkathAha- pradhAnAdInAm / AdizabdAt paramapuruSagrahaH,aniSedhaprasaGgo doSaH,te pradhAnAdayaH, tathA bhAvajanakAstathAbhAvena tattathAbhavanalakSaNena janakA mahadAderiti cet| etadAzaGkathAha- tataH ko doSa iti vAcyam / naikasmAdanekajanma tattadbhAvena doSa iti cet / etadAzaGkyAha- kathaM na ekasmAdaneka janma ? / tattatsvabhAvatvena tasya pradhAnAdestatsvabhAvatvena, tathAbhAvato 'nekajanmasvabhAvatvenetyarthaH, saMkrAntyA hetubhUtayA, tattadbhAvena tadayuktena stattatsvabhAvatvAyukta kasmAdanekajanmeti cet / etadAzaGkayAha- tadA bhAve saMkrAntyabhAve, tadekAntanivRttyA tayuktistattatsvabhAvatvayuktiH ityadbhutamAzcaryametat / tataH kAraNAt , asadbhAvAdasato bhAvena, ana dbhutamanAzcaryamiti cet / etadAzaGkyAha- tattathAbhAvataH tasya kAraNasya tathAbhAvena kAryabhAvena, abhavadekasmAdanekamasad bhava tucchAtucchapratipattyA, ityadbhutameveti paribhAvyatAmetat, na hyasat saI bhavati, atiprasaGgAdityabhiprAyaH // - na cAnayoH svabhAvabheda eva, tattvata ekaviSayatvAt, vikalpa syApi pAramparyeNa tadvastvAlambanatvAt, tadutthajJAnopAdAnatvAt tatsvabhAvAnukArAtirekeNa tadupAdAnatvAyogAt / na ca tadatI tamityanAlambanam, avikalpasyAlambanatvAt / na ca tadbhAva kAle tadbhAvaH, tadasadudayAbhyupagamAt / na caivamapi na tadatItatA tadA tadasattvena tdupptteH| na ca tadAkAratAdinA bhedaH, dvayorI

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129 svopajJaTIkAsahitAH..... tadAkAratAsiddheH, tasya pratibhAvaniyamAt , bodhAmUrtatvarUpatayA tattulyAkAratA'yogAt , svAkArasya tu vikalpe'pi bhAvAt , tasyApi tanizcayAtmakatvena tadanuguNatvAt / iti vyavahArataH khabhAvabhedAbhAvaH // - na cetyAdi / na cAnayoH prakramAt savikalpAvikalpayoH prastutajJAnayoH, svabhAvabheda evaikAntena / kuta ityAha- tattvataH paramArthena, ekvissytvaat| kathametadevamityAha-vikalpasyApi pAramparyeNa tadvastvAlambanatvAt / etaca paradarzane vikalpasya gRhItagrAhitvAbhyupagamena, khadarzane tvavagrahA-'pAyabhAvena, iti sAmAnyenaiva tadvastvAlambanatvamAha / tadutthajJAnopAdAnatvAt vivakSitaviSayotthAvikalpajJAnopAdAnatvAd vikalpasya / yadi nAmaivaM tataH kimityAha-tatvabhAvetyAdi / tatsvabhAvAnukArAtirekeNa tadutthajJAnasvabhAvAnukArAtirekeNa, vikalpasveti prakramaH, tadupAdAnatvAyogAt tadutthajJAnopAdAnatvAyogAd vikalpasya / na hyamRtsvabhAvamudakaM mRdupAdAnam , api tu ghaTa eva, tatsvabhAvAnukArAditi bhAvanIyam / doSAntaraparijihISayAhana cetyaadi| na ca tadviSayavastu atItamiti kRtvA kSaNikatvena, anAlambanaM, prakramAdvikalpasya, kintvAlabanameva / kuta ityAha- avikalpasyAlambanatvAt atItatve'pItyabhiprAyaH / na ca tadbhAvakAle'vikalpabhAvakAle, tadbhAvo viSayavastubhAvaH / kuta ityAhatidasadudayAbhyupagamAt tasmin viSayavastunyasatyudayAbhyupagamAt, prakramAdavikalpasya / na caivamapi tadasadudaye'pi, na tadatItatA na viSayavastvatItatA / kuta ityAha- tadA vikalpodayakAle, tadasattvena viSayavastvasattvena, tadupapatteratItatopapatteH / na ca tadAkAratAdinA viSayavastvAkAratAdinA, AdizabdAdAnantaryAvigrahaH, bhedaH savikalpAvikalpayoriti prakramaH / kuta ityAhaiyorapi anayoH, tadAkAratA'siddheviSayavastvAkAratA'siddheH , tasyAkArasya pratibhAvaniyamAd bhAvaM bhAvaM prati niyamAt / na hyanya

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130 anekAntajayapatAkA bhAvAkAro'nyabhAve bhavati, tadekatvaprasaGgAdityarthaH / tattulyAkArateya tadAkAratA,ityapyasadityAvedayannAha-bodhetyAdi / bodhA'mUrtatvarUpeNa hetunA'vikalpajJAnasya, tattulyAkAratA'yogAd viSayavastutulyAkA ratAyogAt / svAkAra eva tadAkAratetyapyayuktamityAha- khAkArasyA tu vikalpe'pi bhAvAt / na hyavikalpa eva svAkAraH, api tu vikana lpe'pi / tadanuguNatvatadAkAratetyapi samAnamityAvedayannAha- tasyApIna tyAdi / tasyApi vikalpasya, tanizcayAtmakatvena viSayavastunizca yAtmakatvena, tadanuguNatvAd bodhApekSayA viSayavastvanuguNatvAt / ityevaM, vyavahArataH svabhAvabhedAbhAvaH / nizcayatastu prativyakti ayaM vidyata eveti // ____ yaccoktam-vimUDhaH pratipattA tamapazyanaikyaM vyavasyati, na tu tathA taditi / etadapyayuktam , anAlAocatAbhidhAnatvAt ,vicA rAkSamatvAt , tathAhi-kaH punaratra pratipattA, yasya tatsvabhAvara bhedAdarzanAd vimohaH, aikyavyavasAyo vA / na tAvadeka ubhayadraSTA, anabhyupagamAt / na ca savikalpAvikalpe vijJAne eva, tayorvimohAsiddheH, svasaMvedanarUpatvena svasvabhAvadarzanAt / itthamapi vimohe tadanucchedApattiH, upAyAbhAvAt / na cAnayoraikyavyavasAya:, mithobhedAbhyupagamAt , svaviSayaniyatatvena tathA pratibhAsAnupapatteH, evamapi tadabhyupagame'tiprasaGgAt // ___ yaccoktaM pUrvapakSapranthe-vimUDhaH pratipattA tamapazyannaikyaM vyavasyati, na tu tathA taditi / etadapyayuktam / kuta ityAha- anAlocitAbhidhAnatvAt / anAlocitAbhidhAnatvaM ca vicArAkSamatvAt / vicA rAkSamatvamupadarzayannAha- tathAhItyAdi / tathAhi kaH punaratra pratipattA bhavato'bhipretaH, yasya tatvabhAvabhedAdarzanAd hetoH, vimohaH, aikyavyavasAyo vaa?| na tAvadeka AtmA, ubhayoH savikalpAvikalpa yordraSTA / kuta ityAha- anabhyupagamAt evaMvidhaikasya / na ca savikalpAvikalpe jJAne eva pratipattRRNI / kuta ityAha-tayoH savika

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khopjnyttiikaashitaa| 131 lpAvikalpajJAnayoH, vimohAsiddheH, asiddhizca svasaMvedanarUpatvena hetunA tAbhyAM svasvabhAvadarzanAditi / itthamapi svasvabhAvadarzane'pi sati, vimohe tadanucchedApattirmohAnucchedApattiH / kuta ityAha- upAyAbhAvAt / na hi svasaMvedanarUpe kadAcidanyathA bhavata ityupAyAbhAvaH / na cetyaadi| na cAnayoH savikalpAvikalpayovijJAnayoH, aikyvyvsaayH| kuta ityAha- mithaH parasparaM, bhedAbhyupagamAt / yadi nAmaivaM tataH kimityAha- svaviSayaniyatatvena hetunA, tathApratibhAsAnupapatteH, aikyapratibhAsAnupapatteH / pratibhAsazca vyavasAya iti / evamapi tathApratibhAsAnupapattAvapi, tadabhyupagame aikyavyavasAyAbhyupagame, atiprasaGgAt zazaviSANAdivyavasAyApatteH / / syAdetat, aikyavyavasAyastadaparo vikalpa eva, vyavasAyasya paricchedAtmakatvAt / sa kiMviSaya iti vAcyam / tadubhayaviSaya iti cet / kathamatatpratibhAsI tadviSayaH / tatpatibhAsitve vA kathamaikyaM vyavasyati ?; na cAtyantabhinnayostathAvyavasAye nimittm| bhrAnta evA'yamiti cet / tadanyaivaMvidhabhAve kathaM netryorbhedvyvsaayH| vyavasAya eveti cet / na, tathAyuktyanubhavAbhAvena cAGmAtratvAt / etena 'anyatrA'nayoyogapadye'pi bhedadarzanAt' ityAdi pratyuktam , tattvatastulyayogakSematvAt / / ___syAdetadityAdi / syAdetat, aikyavyavasAyo'dhikRtaH, tAbhyAM savikalpAvikalpavijJAnAbhyAmaparo'nyo vikalpa eva / kuta ityAha-vyaghasAyasya paricchedAtmakatvAt / etadAzaGkayAha- sa kiMviSayo vikalpaH,iti vaacym| tadubhayaviSayaH savikalpAvikalpavijJAnobhayaviSaya iti cet / etadAzaGkayAha- kathamatatpratibhAsI savikalpAvikalpavijJAnA'pratibhAsI san , tadviSayaH sviklpaaviklpjnyaanvissyH?| tatpratibhAsitve vA savikalpAvikalpavijJAnapratibhAsitve vA sati, kathamaikyaM vyavasyati paricchinatti ? tadbhedavyavasAyarUpatvAdityarthaH / na cetyaadi| acAtyantabhinnayorjAtibhedena, savikalpAvikalpavijJAnayoriti prakramaH,

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132 anekAntajayapatAkAtathAvyavasAya aikyena vyavasAye, nimittaM nIlapItayoriva / bhrAnta vAyamaparo vikalpa iti cet / etadAzaGkayAha- tadanyetyAdi / tsmaa| bhrAntAdanyo'bhrAnta evaMvidha ubhayaviSayastasya bhAve sati,kathaM na rayoH savikalpAvikalpavijJAnayoH, bhedavyavasAyastadanyena?, na hyana smin satyarUpe'satyasya bhrAntateti hRdayam / vyavasAya evaM ced anyenetryoH| ityetadAzaGkayAha- netyAdi / na naitadevam , tatha yuktayanubhavAbhAvena hetunA, vAGmAtratvAdarthazUnyatvAdadhikRtavacasaH yuktyabhAvazceha ' skhalakSaNasAmAnyalakSaNayorekatrApratibhAsanAt , ana bhavasya cAsaMkIrNobhayagrAhiNo'bhAvAditi / etenetyAdi / etenA nantaroditena dUSaNajAtena 'anyatrA'nayoyogapadye'pi bhedadarzanAt' itya di pUrvapakSoktaM, pratyuktaM niraakRtm| kuta ityAha- tattvataH paramArthataH, lyayogakSematvAditi // kiJca, anayobhinnaviSayatvena tathApi janmA'yuktam , anyada rzanasyAnyavikalpAnimittatvAt , nimittatve vA'tiprasaGgAt, nI ladarzanAdapi pItAdivikalpApaH, tadabhAvaprasaGgAt , nizcayaba lAddhi tadbhAvasiddhiH, sa cedanyadarzanAdapyanyAviSayaH, apramA NikA'nyasatteti vizvasya niilmaatrtaapttiH| bhinadarzanaviSayA pItAdaya iti cet / na, teSAmanizcayAtmakatvena tthaataandhigte| na ca tanizcayAt tadadhigatiryuktA, tasyAnyato'pi bhAvena tatpa tibndhaasiddhH| sa pAramparyeNa taddarzanasAmodbhUta eva, sadA 'taddarzino'bhAvAditi cet / na, itthaM sarvatrAnAzvAsenA'samaJjasa tvApatteH, sanihitArthadarzanabalotpannanizcayAdapi pAramparyeNArthI ntaradarzanazaktijatvA''rekAtaH prvRttyaadyyogaat| samAnaviSayayo punaranayorbhAvastathA bhavannapi na no bAdhAyai, akrameNA'pravRttaH evaM ca 'atItAdyarthagatavikalpenApIndriyajJAnato rUpAdigrahaNasi ddheH' ityAdi yAvad 'bhinnajAtIyatvAt' ityetad vyudstmvseym| akramapravRttAvatItAdivikalparUpAdigrahaNayorasya sAphalyopapa

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svopjnyttiikaashitaa| 133 teH, anyathA vADmAtratvAt // kiJcetyAdinA'bhyuccayamAha-kiJca, anayoH savikalpAvikalpajJAnayorudAhRtayoH,bhinnaviSayatvena hetunA, jAtibhedataH, tathApi prakramAt krameNApi yathaikajAtIyayostathApi, janmAyuktamaghaTamAnakam / kuta ityAha- anyadarzanasya rUpAdidarzanasya, anyavikalpAnimiH ttatvAd atItAdyarthagatavikalpAnimittatvAt , nimittatve vA'tiprasaGgAt / enamevAha- nIladarzanAdapi sakAzAt , pItAdivikalpApatteH / yadi nAmaivaM tataH kimityAha- tadabhAvaprasaGgAt pItAdyabhAvaprasaGgAt / etadeva spaSTayati- nizcayetyAdinA- nizcayabalAd yasmAt , tadbhAvasiddhiH pItAdibhAvasiddhiH, sa ced nizcayaH, anyadarzanAdapyanyaviSayo bhavati, apramANikA'nyasattA, iha tAvatprakramAdanyat pItAdi, tatazcApramANikA pItAdisatteti kRtvA, vizvasya sarvasya nIlamAtratApattiH, yAvat kiJcit sat tatsarva nIlAmiti; pItAdinizcayastu nIladarzanAdeveti nyAyopapatteH; bhinnadarzanaviSayAH pItAdidarzanaviSayAH, pItAdaya iti cet / etadAzaGkyAha- netyaadi| na naitadevaM, teSAM darzanAnAm , anizcayAtmakatvena hetunA, tathAtAnadhigateH pItAdirUpatayA bhinnatA'nadhigateH / na cetyAdi / na ca tannizcayAt gItAdinizcayAt , tadadhigatirdarzanAnAM tathA bhinnatAdhigatiryuktA / kuta syAha- tasya sAmAnyena nizcayasya, anyato'pi darzanAntarAdapi, bhAna hetunA, tatpratibandhAsiddheH pItAdidarzanabhedena saha pItAdinizcasya pratibandhAsiddheH / sa pItAdinizcayaH, pAramparyeNa tadarzanasAmobhUta eva pItAdidarzanasAmodbhUta eva / kuta ityAha- sadA'tahanaH pItAdyadarzinaH, abhAvAditi cet / etadAzaGkyAha- netyaadi| naitadevam / itthamevaM, sarvatrAnAzvAsana hetunA / kimityAhasamaJjasatvApatteH / enAmevAha- sannihitArthadarzanabalotpannaniyAdapi sakAzAt , pAramparyeNArthAntaradarzanazaktijatvA''rekAta A taH kAraNAt , pravRttyAdyayogAt , AdizabdAt prAptiparigrahaH / svAvad bhinnaviSayayoH savikalpAvikalpajJAnayoyogapadyamasaMbhavyetra

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134 anekAntajayapatAkA nidarya sAmpratamidamAha- samAnetyAdi / samAnaviSayayoH puna nayoH savikalpAvikalpajJAnayorbhAvaH, tathA hetuphalabhAvena, bhavana 'ahirahiH' ityAdau, na no bAdhAyai nAsmAkaM bAdhArtham / kuta ityAha akrameNApravRtteH avagrahakalpAdavikalpAdavAyakalpasavikalpabhAvena meNa pravRttarityarthaH / evaM cetyAdi / evaM sati 'atItAyarthagatavikata nApi pramAtrA, indriyajJAnato rUpAdigrahaNasiddheH' ityAdi pUrvapakSoktaM ya vad 'bhinnajAtIyatvAt' ityetad , vyudastamapAkRtamavaseyam / kuta ityA akramapravRttau satyAm , atItAdivikalparUpAdigrahaNayorasya pUrvapakSo sya, sAphalyopapatteH anyathA'kramapravRttimantareNa vAGmAtratvAditi / ___Aha- yadyatra kramaH, kathaM na saMlakSyata iti / ucyate--utpata patrazatavyAtibhedavat kAlasaukSmyAt , chadmasthapramAturanAbhogavA latvAt , adRSTapratibandhAt , vastuno'nekadharmatvAt , yathAkSayo zamamavabodhapravRtteH, tasya ca tattaddhatubhedato vaicitryAditi // Aha-yadyatra savikalpAvikalpavijJAnadvaye, kramaH, kathaM na saMda kSyate? iti / ucyate- utpalapatrazatavyatibhedavat kAlasaukSamyAd na saM. kSyata iti / kimetadevamityAha- chamasthapramAturanAbhogabahulatvAtA anAbhogabahulatvaM cAdRSTakarmapratibandhAt , tathA, vastunaH prameyasya nekadharmakatvAt , tathA, vibhramAdinibandhanatvena yathAkSayopazamaM yA yathA kSayopazamastathA'vabodhapravRtteH; tasya ca kSayopazamasya, tattA tubhedato dravyAdibhedena, vaicitryAt , kramo na saMlakSyata iti / / / . Aha-yadi kAlasaukSmAdatra kramA'lakSaNam / evaM tarhi 'sara ityevamAdikayorvarNayoruccAraNe nitarAM kAlasaukSyamityakramagrahA~ syAt / tathAca kramAlakSaNAt zrutibhedo na bhavet , yathA sara rasa iti / itazca na bhavet-yugapadagocarIbhUtaviSayendriyavataH 'vicchedena sarvopalabdhau kramapakSe'pyakramasyaiva darzanAt , sa vaMzAdivAdayitU rUpaM pazyati, tadaiva tataH zabdaM zRNoti, nIla tpalAdigandhaM jighrati, karpUrAde rasamAsvAdayati, AsanAdi

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svopajJaTIkAsahitA / 135 spRzati, cintayati ca kiJcit iti tato'syAnavarataM sarvaparicchittiH / evaM yAvadatrApyayugapatpakSe'pi samAzrIyamANe paJcabhivijJAnairvyavadhAne'pi kramabhAvi sat teSAmekaikaM vijJAnamavicchinnamitra pratibhAti, tathAnubhUteH / yadaitadevam, tadA kathamanyavijJAnAvRttau varNayorna sakRcchrutiH, ityavicchinnamekaghanIbhUtAyatavarNAkAraM darzanaM na bhavatiH na ca bhavati, tathA'pratIteH, iti yatra kramastatra kAlasaukSmye'pyupalabhyata eva / na ca pratItiM vihAya padAtattvavyavasthApanopAyaH, iti yathApratyayaM yugapadvijJAnapravRttirnyAvidA'GgIkartavyA, anyathoktavad nyAyocchedaprasaGgAditi // Aha- yadi kAlasaukSmyAdatra adhikRte savikalpAvikalpajJAnadvaye, kramAlakSaNam ; evaM tarhi 'sara' ityevamAdikayorvarNayoH, AdizadAd rasAdigrahaH, uccAraNe nitarAM kAlasaukSmyam, avyavadhAnenoccAramAt ityakramagrahaNaM saravarNayoH syAt / tathA cetyAdi / tathA ca sati kumAlakSaNAt kAraNAt, zrutibhedaH zravaNabhedo bhavet, yathA saro rasa riti dvivarNaviSayaH / itazca na bhavecchratibhedaH / kuta ityAha- yugapadityAdi / yugapadekadaiva, gocarIbhUtaviSayANi ca tAnIndriyANi ceti vigrahaH, tAnyasya vidyanta iti tadvAn, tasyA'vicchedena prabandhavRttyA, SAM prakramAdviSayANAmupalabdhiH sarvopalabdhi:, asyAM sarvopalabdhau tyAm / kimityAha- kramapakSe'pi vijJAnaviSaye, akramasyaiva darzanAt / devAkramadarzanamAha- sa hItyAdinA / sa hi yugapadgocarIbhUtaviSaye+ agravAn vaMzAdivAdayitU rUpaM pazyati, tadaiva tataH vaMzAdivAdayituH kAzAt, zabdaM zRNoti, tathA, nIlotpalAdigandhaM jighrati, tathA, surAde rasamAsvAdayati ; evamAsanAdisparza spRzati, cintayati ca cinmanasA, ityevaM tattvato'sya yugapadgocarIbhUtaviSayendriyavataH pra+ duH kimityAha- anavarataM sarvaparicchittiH anavarata sarvaparicchireva, yugapadevendriyaviSayasaMbandhasiddheH / evaM tattvavyavasthite sati yAvadayugapadnubhave'pi tAttvike, ayugapatpakSe'pi samAzrIyamANe kimityAha

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anekAntajayapatAkA paJcabhirvijJAnairvyavadhAne'pi satti adhikRtanyAyena, kramabhAvi sadbha teSAM SaNNAM vijJAnAnAm, ekaikaM vijJAnaM zabdAdigocarAdi, avicchi miva yugapadiva, pratibhAti / kuta ityAha- tathAnubhUteH avicchedenAnubhU prakRtayojanAmAha- yadetyAdi / yadaitadevamanantaroditam, tadA manyavijJAnAvRttAvapAntarAle, varNayoH sarAdirUpayoH, na sakRcchrA yugapacchravaNamiti / etadevAha - avicchinnaM ekadeva ekaghanI tazcAsAvAyatavarNazceti vigrahaH, tadAkAraM darzanaM na bhavati / syAdetad tyeva, ityAzaGkAnirAsArthamAha - na ca bhavati / kuta ityAha- tathA tIteH / ityevaM yatra kramastatra kAlasaukSmye'pyupalabhyata eva yA 'dhikRtavarNayoH / na ca pratItiM vihAya parityajya padArthatattvavyavasthApa pAyaH ityevaM yathApratyayaM yathAnubhavaM yugapadvijJAnapravRttiH SaDapekSa prastutadvayApekSayA vA, nyAyavidA pramAtrA, aGgIkartavyA, anyathaivama bhyupagame, uktavad yathoktaM tathA, nyAyocchedaprasaGgAt pratItibA nyAyAnupapattestasyApi pratibIjatvAdityabhiprAya iti // " " atrocyate - yatkiJcidetat, varNayoH sAvayavatvenoktadoSa nupapatteH, sarAdayo hi varNAH sAvayavatvenAnekakSaNalabdhavRtta tathopalabdhitastattatsvabhAvatvAt, anyathA tadanupapatteH, na | NikajJAnagrAhyAH, tasya paramANuvyatikrAntimAtratvenAtyanta kSmatvAt, tadanubhavasya tattvenaivAvagdarzinA'nupalakSaNAt, ta pratIteH iti pUrvavarNajJAnenottaravarNajJAnasya mizraNAbhAvA ubhayoH pradIrghasthUropayogarUpatvAt ; tathA, AlambanajAti dAt, tattatvAbhAvyAt, tathAkSayopazamayogAt, dRDhAnubha siddheH, avigAnena tathAvedanAt, koTisaGgasyAprayojakatvA tadvIryatiraskaraNAt itthamapi tadApAdane'tiprasaGgAt, nIla tajJAnayorapi tadbhAvena kvacinmizraNaprasaGgAt / iti kathaM sarva 'rAdAvivAvicchinnamekaghanIbhUtAyatavarNAkAraM darzanaM bhaveta sakArAdau tu kAlAdibhede'pi prabhUtataradharmapracyA satterbhavA 13.6

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137 khopaattiikaashitaa| vayAnubhavAditi / etenA'lAsacakrAdidazenaM pratyuktam, pratyavaavaM pradIrghasthUropayogAdiviparyayAda, anyathA tatrApi tathAdarzanAnuSapaceH // '. atrocyate- yatkizcidetat asAramityarthaH / kuta ityAha-varNayoH sarAdilakSaNayoH, sAvavacatvena hetunA, uktadoSAnupapatteH / etadeva prakaTayati- sarAdaya ityAdinA / sarAdayo hi varNAH sAvayavatvena jAtibhedataH, anekakSaNalabdhavRttayo vartante . / kuta ityAhanathopalandhitaH anekakSaNavRttitvenopalabdheH, 'upalabdhizca tacasvabhAvatvAt tayorupalabdhavarNayosvatsvabhAvatvAt anekakSaNavRcinopakabdhisvabhAvAt / itthaM caitadaGgIkartavyamityAha- anyathA tadanupapatteH evamanabhyupagame, varNopalavyayogAdityarthaH / yata evam ,ato na kSaNikakSAnamAhyAH / kuta ityAha- tasya kSaNasa, paramANumAtravyatikA. timAnatvena paramANuvyatikrAntikAla ekaH kSaNo mata iti nyAyenA'tyantasUkSmatvAt / tadanubhavasya kSaNAnubhavasva, tattvenaiva kSaNAnubhava. vinaiva, arvAgdarzinApramAtrA, anupalakSaNAt, anupalakSaNaM ca tathA tattvedivA'pravIteH / ityevaM pUrvavarNajJAnena sakArAdijJAnena, uttaravarNajJAbassa rephAdijJAnasya, mizraNA'bhAvAt kAraNAt , kathaM sakArAdAvi. avicchinnamekaghanIbhUtAyatavarNAkAraM darzanaM bhavedivi yogH| mizrapAyAvazca ubhayorjJAnayoH sakArAdigocarayoH, pradIrghasthUropayogarUpagat tathAlambanajAtibhedAt , binnajAtIyau sakArarephAviti kRtvA, sA vacatvAbhAvyAt vayovarNopayogayostatvAbhAbyAd mizraNaamAvyAt / etaca tathAkSayopazamayogAt tena mizraNAbhAvajJAnaja. svatprakAreNa, kSayopazamayogAt / etadyogazca dRDhAnubhavasiddheH, mapyavigAnena tathAvedanAd dRDhAnubhavarUpeNa bedanAt / koTisavarNajJAnasaMbandhinaH, prayojakatvAt / prabhUtatarA'sanena tadvIraskaraNAt tayorvarNajJAnaborvIrya pradIrghasthUropayogalakSaNaM sAmaveta tiraskaraNAt koTisaGgasya / itthamapyevamapi koTisaGgasya vadI

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138 anekAntajayapatAkAyatiraskaraNe'pi, tadApAdane prakramAd mizraNApAdane, atiprasaGgAt / enamevAha- nIlapItajJAnayorapi tadbhAvena koTisaGgabhAvena, kaci citrapaTyAdau, mizraNaprasaGgAt , na caitadevam , ityevaM, kathaM sakArAdAvi sajAtIyavyaktirUpe, avicchinnamekadaiva ekaghanIbhUtAyatavarNAkAraM da zanaM bhavet , naiva bhavati, nimittAbhAvAt / sakArAdau tu sajAtIce tathaikAvayavitvena kAlAdibhede'pi, AdizabdAdajAtiprahaH / prabhUtataradharmI pratyAsattestathaikArambhakatvena bhavatyekaghanIbhUtAyatavarNAkAradarzanam / kura ityAha- tathAnubhavAt / ekaghanIbhUtAyatavarNAkAradarzanatvenA'nubha vaaditi| etenAnantaroditena, alAtacakradarzanaM pratyuktam / kathamityAhapratyavayavaM avayavamavayavaM prati alAtacakrasaMbandhinaM, pradIrghasthUropayo gAdiviparyayAt apradIrghasUkSmopayogabhAvAt ; evaM ca tatra bhavati tanmizraNamityarthaH / anyathaivamanabhyupagame, tatrApyalAtacakre, tathAdarza nAnupapatteH pratyakyavaM pradIrghasthUropayogabhAvena tanmizraNAbhAveneti bhaavH|| ...na, caivaM sarva kramopalambhAnibandhanaM savikalpAvikalpayo, avikalpe kSaNikatvena jAtyAdibhede'pIhAdestaditaravaikalyAditi yA ca yugapadgocarIbhUtaviSayendriyavato'vicchedena sarvopaladhiruktA, sA'siddhA, dravyendriyaviSayayoge'pyAgdarzinaH prati bandhakasAmarthyena tAvatAM vijJAnAnAmekadA'nudayAt , tathA'nanu bhUteH, pratItyabhAvAt , yuktyanupapatteH, upAdAnAyogAt , ekopA. dAnato'nekAsiddheH, bhinnopAdAnatve tadatyantabhedenAnusandhAnA: yogAt, asya cAnubhavasiddhatvAt / evaM ca kramapakSe'pyakramasyaiva darzanAdityayuktam , tathAnanubhavAt , ekadaikajJAnasaMvedanAt, kaalsaumyvibhrmtstthaa'prtiiteH| ... prakRtayojanAyAha- na caivaM yathAdhikRtavarNayoH, sarva niravazeSa sAvayavatvAdi, kramopalambhanibandhanam / kayorityAha-savikalpAvika lpayoH prastutavijJAnayoH / kuta ityAha-avikalpe kSaNikatvena ava

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khopjnyttiikaashitaa| 139 mahasya kSaNikasvAt / jAtyAdibhede'pIhAdaH savikalpatvena, adizabdAt pratibhAsagrahaH, taditaravaikalyAt pradIrghasthUropayogarUpavaikalyAditi / yA cetyAdi / yA ca yugapadrocarIbhUtaviSayendriyavataH pramAtuH, avicchedena sarvopalabdhiruktA pUrvapakSagranthe, sA'siddhA / kuta ityAha- dravyandriyaviSayayoge'pi niryupakaraNarasAdisaMbandhe'pi, arvAgdarzinaH pramAtuH, pratibandhakasAmarthena hetunA karmasAmarthena, tAvatAM vijJAnAnAM SaNNAm , ekadaikasmin kAle,anudayAt.anutpAdAt, anudayazca tathAnanubhUteH ekadAbhAvenAnanubhUteH / ananubhUtizca pratItyabhAvAt / pratItyabhAvazca yuktyanupapatteH / yuktyanupapattizca upAdA. nAyogAt / upAdAnAyogazca ekopAdAnato'nekAsiddheH svataH paratazca / bhinnopAdAnave teSAM SaNNAmatyantabhedena santAnAntaravadanusandhAnAyogAt 'mayA rUpaM dRSTaM, zabdaH zrutaH 'ityanusaMdhAnAyogAt / asya cAnusandhAnasyAnubhavasiddhatvAt / yadi nAmaivaM tataH kimityAha- evaM ca 'kramapakSe'pyakramasyaiva darzanAt' ityayuktaM pUrvapakSoktam / kuta ityahasathAnanubhavAt / akramadarzanenA'nanubhavAt / ananubhavazva ekadaikajJAnasaMvedanAt, iti kalpanAntarabAdhikA yuktiH / ata evAhakAlasaumyavibhramataH kAraNAt , tathA'pratIteH ekadaikazAnasaMvedanatvenA'pratIteH, vibhramAd yugapatpravRttarityarthaH // .. kizca, kuto'yamamISAmatyantabhede yugapatsarvAnubhava ityavagamaH ? , na tebhya eva, pratyarthaniyatatvAt itaretarAnavagamAt , avagame svarUpahAniprasaGgAt , jJAnAntarAlambanatvApatteH, tasyApi cAyogAt , yugapadbhAvAt , pratibandhavirahAt , itaretarAlabanatvAnupapatteH, yuktibhirayogAt , svabhAvabhedaprasaGgAt , tathA ca tadayogAditi / na cAnyataH, ekasya tadAlambanatvAbhAvAta , teSAM bhinnajAtIyatvAt / ata evaikAkaraNAdatadutpannAt tatparicchityasiddheH, tadAkAratvAyogAt, yoge'pi precakarUpatApatteH, tatsArUpyAbhAvAt ,teSAmasaGkIrNatvAt ,evamapyavagame'tiprasaGgAta ,

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140 anekAntajayapatAkAtata eva sarvArthAvagamApatteH, tathA'nubhavAbhAvAt ityanavagatAmi dhAnametad yaduta- 'yugapatsarvAnubhavaH' iti / citrajJAnavatparAmarza vikalpAt tadavagama iti cet / na, asyApyayogAt / tathAnuna vasiddhatvAt kathamayoga iti cet / khakRtAntaprakopAt / kama matra tatprakopa iti cet / yathoktaM prAk / parAmarzavikalpojana eveti cet| na tatastadavagama iti yatkizcidetat / kramAnubhavoM 'pi kathaM gamyate ? iti cet / anvayinyAtmani sukhenaiva , tasyaiva tathAbhAvAt , citrasvabhAvatvAt , bodhAncayopapatteH, tadAvaraNa vigamAt , kramAnubhavAvirodhAta, tthaamnovRtteH| iti na yugapatsA rvathA savikalpAvikalpajJAnabhAvaH / / - dUSaNAntaramAha- kizcetyAdinA / kiJcAyamaparI doSaH- kutoM 'yamamISAM SaNNAM vijJAnAnAm , atyantabhede sati, yugapatsarvAnumava itye vaMbhUtaH, avagamaH paricchedaH / na tebhya eva SaDbhyo vijJAnebhyaH / kuta ityAha- pratyarthaniyatatvAt teSAM; tathAhi- rUpAdiviSayatvena niyatAni tAni / yadi nAmaivaM tataH kimityAha- itaretarAnavagamAta / na rUpajJAne rasAdijJAnamavagamyate, nApi taistat, itiitretraanvgmH| itthaM caitadaGgIkartavyamityAha- avagame svarUpahAniprasaGgAt / yadaiva rUpajJAnaM rasAdijJAnAnyavaiti tadaiva tadAlambanatvAt tadAkAratayA rUpaM jJAnatAM parityajyAnyathA tadavagamaH, evaM rasAdijJAneSvapi yojanIyam ityavagame svarUpahAniprasaGgaH / etadevAha-jJAnAntarAlambanatvApatte na hyetadAlambanaM tadavagamayatIti bhAvaH / yadi nAmaivaM tataH kimityAhatasyApi cAyogAt tasyApi ca jJAnAntarAlambanatvasya, ayogAt / ayogazca yugapaddhAvAt / rUparasAdijJAnAnAM yugapadbhAve doSamAha pratibandhavirahAt tAdAtmyatadutpattyayogena / doSAntaramAha- itre| tarAlambanatvAnupapatteH rUpajJAnasya rasAntarAlambanatvAnupapatte. rasAdijJAnasya ca rUpajJAnAntarAlambatatvAnupapatteH / anupapattizya yuktibhirayogAt / yuktyayogazca svabhAvabhedaprasaGgAt / rUpajJAnaM hi Hee

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-svopjnyttiikaashitaa| 141 rasAdijJAnAntarAlambanamAlambyaM ca / na caitadubhayaM svabhAvAbhede iti svabhAvabhedaH / yadi nAmaivaM tataH kimityAha- tathAca tadayogAditi / khabhAvabhede ca rUpAdivijJAnAyogAt , tatastadvyatiriktataravikalpadvArenA; iti 'natebhya evA'mISAM yugapatsarvAnubhava ityavagamaH' ityetat sthitm| bhanyato bhaviSyatItyAzaGkApanodAyAha- na cAnyata ityAdi / na cAnyato'mISAM yugapatsarvAnubhava ityvgmH| kuta ityAha-ekasyetyAdi / ekasyAnyasya, tadAlambanatvAbhAvAt adhikRtaSavijJAnAlambanatvAbhA. vAt / abhAvazca teSAM bhinnajAtIyatvAt SaNNAM vijJAnAnAm / yadi nAmaivaM tataH kimityAha- ata evaikAkaraNAt / na hi bhinnajAtIyA rUpAdaya ekaM pRthagajanajJAnaM kurvanti / na caitadutpanaM tatparicchedakamityetadAha- atadutpanAdityAdi / tebhyaH SaDbhyo vijJAnebhyaH, utpanaM tadutpannaM, na tadutpannamatadutpannaM tasmAt , ekasmAditi prkrmH| tatparicchityasiddheH SaDjJAnaparicchittyasiddheH, asiddhizca tadAkAratvAyogAt / upacayamAha- yoge'pi kathaJcit , tadAkAratvasya mepakarUpatApatteradhikRtaprAhakajJAnasya / yadi nAmaivaM tataH kimityAhavatsArUpyAbhAvAt / taiyijJAnaiH SaDbhiH sArUpyAbhAvAt , mecakarUpasya grAhakajJAnasya / abhAvazca teSAmasaMkIrNatvAt jJeyajJAnAnAm / na ca sArUpyAbhAve tavagamo nyAyya ityetadAha- evamapItyAdi / evamapi sArUpyAbhAve'pi, jJAnajJeyayoravagame'bhyupagamyamAne, atiprasaGgAt / tiprasaGgazca, tata eva sarvArthAvagamAnubhavAcca,ityevaM,anavagatAbhidhAnamet pUrvapakSavacanaM, yaduta 'yugapatsarvAnubhavaH' uktavattadyogapadyAjJAnAditi / patrajJAnavadityAdi / citrajJAnavaditi nidarzanam, yathA citrane sAmAJcitrAvagamaH, tathA parAmarzavikalpAt SaDjJAnagatAt, vAmaH, prakramAdamISAM yugapatsarvAnubhavAvagama iti cet / etadA. kyAha- nA'syA'pyayogAt citrajJAnasya / tathetyAdi / tathA ajJAnatvenAnubhavasiddhatvAt kAraNAt , kathamayoga iti cet citrmsy| etadAzaGkyAha- khetyaadi| svakRtAntaprakopAt svasi

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142 anekAntajayapatAkAddhAntavirodhAdayogaH / kathamatra tathAnubhavasiddhau, tatprakopa iti / etadAzaGkayAha- yathoktaM prAk pUrva 'ekasyAnekAlambanatvAbhAvAra ityAdinA / parAmarzavikalpo'nantaraprastutaH, anya eva tathAvidhA bhavanimitto na SaDjJAnagata iti cet / etadAsaGgyAha-na ta parAmarzavikalpAdanyasmAt , tadavagamaH prakramAdamISAM yugapatsarvAnubhavA gamaH, ityevaM, yatkizcidetadanantaroditam, srvmevaa'saarmityrthH| krama bhavo'pi rUpAdijJAnagata iti prakramaH, kathaM gamyata iti cet, tata magrAhyanyad vijJAnAntaraM na vidyata evetyabhiprAyaH / etdaashkyaa| anvayinyAtmani sukhenaiva gamyate / etadevAha- tasyaiva prakramA dijJAnAnubhaviturAtmanaH, tathAbhAvAd rasAdijJAnarUpeNa bhAvAt , psathAbhAvazca citrasvabhAvAt anuvRttivyAvRttisvabhAvatvAdityarthaH / era bodhAnvayopapatteH, na vyAvRttimantareNAnvaya ityupapattiH / yuktayara ramAha- tadAvaraNavigamAt kramAnubhavajJAnAvaraNavigamAt / / cAyamasiddha ityAha- kramAnubhavAvirodhAta kAraNasAkalyenetyarthaH avirodhazca tathAmanovRtteH yugapajjJAnAnupapattitvena manovRtteH kAraNA prakrAntopasaMhAramAha- iti na yugapadityAdinA / ityevaM, na yugapara vikalpAvikalpajJAnabhAvaH / / " paramAptavacanaviruddhazcAyam , "asthAnametat , yad dve citte yu padutpadyeyAtAm" iti vacanaprAmANyAt / anyArthametaditi ceta ko'syArtha iti vAcyam / bhinnajAtIye neti cet / na, A kRtajJAnayorapi tattvAt / bhinnAlambane neti cet / na, tayorI tvanmate bhAvAt / kathaM punarbhAva iti cet / rasAdigatacittasyA rUpadarzanAbhyupagamAditi / na cAvikalpake neti,pazcAnAM prarUpaNA na cAta eva na dve, chalamAtratvAt / na cehaiva nyAyyo bhara asthAnaprayAsatvAt / na ca nAsthAnaprayAsaH, dvayorupalakSaNa tvAt , anyathA yatra paJca na tatra dve ityatikauzalamAptasya tryAdInAmapi prtissedhaaptteH||

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khopaattiikaashitaa| 143 upacayamAha- paramAptavacanaviruddhazcAyaM paramApto bhagavAn vRddhasadacanaviruddhazca, ayaM yugapatsavikalpAvikalpajJAnabhAvaH / etadevAhaasthAnamityAdinA / asthAnamiti- etana nyAyasthAnaM yad dve citte dve bAne, yugapadekadA, utpadyeyAtAm, ityevaM vacanaprAmANyAt kAraNAt paramAptavacanaviruddha iti / anyArthametat paramAptavacanamiti cet / etadAzaGkyAha- ko'tya paramAptavacanasyArtha iti vAcyam / bhinnajAtIye na dve citte yugapadutpadyeyAtAmiti cet / etadAzaGkyAha-na, adhikRtajJAnayorapi / savikalpAvikalpayoH, tattvAd bhimjaatiiytvaat| bhinnAlambane na dve citte yugapadutpadyeyAtAmiti cet / etadAzaGkyAha- na, tayorapi bhinnAlambanayorapi, svanmate tvatpakSe,bhAvAt / kathaM punarbhAvo bhinnAlambanayormatpakSe, iti cet / etadAzajhyAharasAdigatacittasyApi pramAtuH, rUpadarzanAbhyupagamAt / abhyupagamazca "atItAdyarthagatavikalpenApi rUpAdigrahaNasiddheH" itivacanAt / na cAvikalpake neti dve citte yugapadutpadyeyAtAmiti / kuta ityAha- pazvAnAM prarUpaNAt / sa hi vaMzAvivAdayituH rUpaM pazyatItyAdinA manthena, na cAta eva pazvaprarUpaNAdeva, na dve / kuta ityAha- chalamAtratvAta / yatra pazca tatra dve api bhavata iti kRtvA / na cehaiva prakramAcchalAdau,nyAyyo bhrstthaavidhaa''sthaaruupH| kuta ityAha- asthAnaprayAsatvAt / na ca nAsthAnaprayAsa eSaH, kintvasthAnaprayAsa eva / kuta ityAha-dvayorupalakSaNatvAt paJcAdInAm / itthaM caitadaGgIkartavyamityAha- anyathA upalakSaNatvAnabhyupagameM, yatra paJca na tatra dve itya.. kauzalamAptasya, ityupahAsavacanam / ata eva Aha-jyAdInAmapi tiSedhApatteH kAraNAt // syAdetat , alamanena vAgjAlena, savikalpe notpadyate iti cinArthAt / na, atra pramANAbhAvAt , tadvivakSAyA atyakSatvAt , jAdhakavacanAbhAvAt ; bhAve'pi tadarthanizcayAyogAt , vineyAnuguyato'nyathApi tdvcnmhtteH| sA''bhiprAyikyeveti cet , kasta

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144 anekAntajayapatAkAsyAbhiprAya iti ka etadveda / yo yuktivAdhito na sa sa iti yetA kaH punarasau bhvto'bhipretH| vikalpadvayAyugapadbhAva iti cetA kA khalvanyathA yuktivAdhA? iti kathanIyam / tathAnubhava eveti ce so'vikalpakadvaye'pi tulya evetyuktam / na ca vikalpayorasAI zAnuvedhatazcitataiva yuktaa| na ca tatsvasaMvido vastutvenAyamana rAdhaH, tattadvyatiriktataravikalpadoSApatteH, anyathA tadayogAta iti yatkiJcidetat / ataH sAmAnyenaivobhayacittapratiSedhopa, patteH, AptavacanaprAmANyAt , tathAnubhavabhAvataH siddhamindriyadvArA nusAryeva vijJAnamAviSTAbhilApam 'ahirahiH' ityevamAdi / syAdetadalamanena vAgjAlenAnantaroditena, savikalpe na utpadyate dve citte yugapaditi vacanArthAt kAraNAt , alamanena / etadAza kyAha-na, atra vacanArthe, pramANAbhAvAt / abhAvazca tadvivakSA atyakSatvAt-atItyAkSamindriyaM vartata ityatyakSA tadbhAvastasmAt paro kSatvAdityarthaH / atyakSApi vacanAntarAvaseyA bhaviSyatItyAina bAdhakavacanAbhAvAt / avikalpayogapadyAbhidhAyi bAdhakaM vacanam ,atra na ca tadastIti grbhH| upacayamAha- bhAve'pItyAdinA bhAves bAdhakavacanasya 'paJca bAhyavijJAnAni bhikSavaH! yugapadutpadyante' ityAdeH kimityAha- tadarthanizcayAyogAt / avikalpajJAnAnAM yugapadbhAvasta darthastanizcayAyogAt , ayogazca vineyAnuguNyataH ziSyAnuguNyena, mA nyathApi zrautaM zabdArtha vihAyA'pi, tadvacanapravRtteH AptavacanapravRce brAhmaNamRtajAyA'mRtavacanavat / setyAdi sA tadvacanapravRttiH, Ami prAyikyeva abhiprAyeNa nivRttA AbhiprAyikI abhiprAyastathArthadarza namiti cet / etadAzajhyAha-kastasya AptasyA'bhiprAyaH |arthyaa thAtmyamAdhikRtya kimavikalpayogapadyameva, uta vikalpayogapadyamiti ! ka etadveda ka etajJAnAti 1, na hyasau pRthagjanaprajJAviSaya ityrthH| ya ityAdi / yo'bhiprAyo yuktibAdhito yuktivirahitaH, na sasa iti nAsau tadabhiprAyaH, arthayAthAtmyamadhikRtyeti prakramaH, iti cet /

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svopajJaTIkA sahitA / 145 etadAzaGkayAha- kaH punarasau abhiprAyaH, bhavato'bhipretaH ? / vikalpetyAdi / vikalpadvayA yugapadbhAvo'bhiprAya: 'athAnametat' ityAdisUtre iti cet / etadAzaGkayAha- kA khalvanyathA vikalpadvayayugapadbhAve, yuktibAdhA? ityetat kathanIyam / tathA vikalpadvayayaugapadyena, anubhava eva yuktibAdheti cet / etadAzaGkayAha- so'vikalpadvaye'pi yaugapadyenAnanubhavaH, tulya evetyuktaM prAk 'kiMca, kuto'yamamISAmatyantabhede yugapat sarvAnubhava ityavagama: ?' ityAdinA sUtreNa / upacayamohana cetyAdinA / na ca vikalpayorasadaMzAnuvedhataH kAraNAt, avipamAnapratibhAsitvAbhyupagamena, cittataiva yuktA, yadasatpratibhAsi tadasadeveti bhAvanIyam / parAbhiprAyamAha - na cetyAdinA / na ca tat saMvido vikalpasya svasaMvidaH, vastutvena hetunA, ayamasardazAtuvedhatazcittatA'yogalakSaNaH, anaparAdho'doSo na ca / kuta ityAha tattadvyatiriktetaravikalpadoSApatteH tasyAH svasaMvidastadvyatiriktetara vikalpadoSApatte:- asadaMzavyatiriktAvyatirikta vikalpadoSaprasaGgAt -- sA hi svasaMvidasadaMzAd vikalpAnuvedhakAd vyatiriktA vA syAdavyatiriktA vA ? / vyatiriktatve tasyeti saGgAyogaH / avyatiriktatve tasyApi vastutA, svasaMvido vA'vastutetyAdi / anyacaivamanabhyupagame, tadayogAttatsvasaMvido'yogAt, tathAhi - yadi sA tato naM vyatiriktA, nApyavyatiriktA, na vikalpa eveti kutastatsvasaMvit ? ityAlocanIyam / ityevaM yatkiMcidasArametad yaduta - 'tatsvasaMvido vastutvenAyamanaparAdha:' iti / apAntarAlapUrvapakSamadhikRtyopasaMhAramAhamata ityAdinA / ato'smAt kAraNAt, sAmAnyenaivobhayacittapratighopapatteH / prakramAdadhikRtasUtre 'asthAnametat -' ityAdau savikalpAvikalpobhayacittapratiSedhopapatteH / kimityAha- AptavacanamamANyAt kAraNAt I tathA, anubhavabhAvata ekacittarUpatvenAnubhavabhAvataH, siddhaM pratiSThitam / kimityAha - indriyadvArAnusAryeva vijJAnaM, hAdikrameNAssviSTAbhilApam 'ahirahi:' ityevamAdi / AdizabdAtadanyaivaMvidhaparigrahaH, tadapi siddhamityarthaH // " 5 19

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146 na cedaM nendriyanimittam, tadbhAvabhAvitvAnuvidhAnA andhAderanutpatteH / indriyAdavikalpajanma tata idamiti tadanu ttiriti cet / na, AdyavidyutsaMpAtAdau tadbhAve'pi tadabhAvAda samAnasAbhAvato'bhAvo nAkSavyApArAbhAvata ityato'doSa cet / nAtra kiJcidubhayasiddhaM pramANam / iti yat kiJcidetat tathAvidhavikalpAnutpattireva pramANamiti cet / na, asya vivAdagocarApannatvAt / ata evaitannirNItera yamadoSa cet / na cakSurvyApArAbhAve'pyasyAH samAnatvAditi // eva anekAntajayapatAkA " " ihaivopacayamabhidhAtumAha- na cetyAdi / na cedaM nendriyanimi kiM tarhi, indriyanimicameva / kuta ityAha-tadbhAvabhAvitvAnuvidhAnA indriyabhAvabhAvitvAnukaraNAt / tadevAha - andhAderanutpatteH / Adiza bdAdavyApRtendriyagrahaH / indriyAdityAdi / indriyAt sakAzAt, vikalpajanmA'vikalpotpAdaH, tato'vikalpAt idaM vijJAnamAviSTAi lApam, ityevaM tadanutpattirandhAdetrivakSitavijJAnAnutpattiriti cet etadAzaGkayAha- AdyavidyutsaMpAtAdau / AdizabdAt tadanyAdbhuta zenagrahaH / tadbhAve'pi - indriyAdavikalpajanmabhAve'pi tadabhAvAt AviSTAbhilApavijJAnAbhAvAt / sa mAnasAbhAvataH svaviSayAnantari SayasahakArIndriyajJAnajanitamAnasAbhAvena, abhAva:, AviSTAbhilA vijJAnAbhAvaH / nAkSavyApArAbhAvato nendriyavyApArAbhAvena, ityata SsmAt kAraNAt, adoSa: 'AdyavidyutsaMpAtAdau tadbhAve'pi tadabhAvAda ityayamanaparAdha iti cet / etadAzaGkayAha - nAtra 'sa mAnasAbhAvata ityAdau kiJcidubhayasiddhaM vAdiprativAdipratiSThitam, pramANamakSavyApa rApohena mAnasanibandhanatvavyavasthApakam, ityevaM, yatkiJcidetadasaM mityarthaH / tathAvidhetyAdi / tathAvidhavikalpAnutpattirevAviSTAbhilApavi jJAnAnutpattirevetyarthaH, pramANamakSa vyApArAbhAvena mAnasanibandhanatva vasthApakamiti cet / etadAzaGkayAha - na, asyA eva tathAvidhavi spAnutpattereva, vivAdagocarApannatvAd vipratipattiviSayatvAditi yo'yaM 9

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svopajJIkA sahitA / 147 ata evetyAdi / ata eva tathAvidhavikalpAnusattereva sakAzAt, etannirNIteH 'sa mAnasAbhAvato'bhAvo nAkSavyApArAbhAvataH' ityetannizcayAt kAraNAt, ayamanantaroditaH 'na, asyA eva vivAdgocarApannatvAt ' ityadoSo'naparAdha iti cet / etadAzaGkayAha- na, cakSurvyApArAbhAve'pyasyAH ata eva tannirNIteH, samAnatvAt tulyatvAditiH tathAhiata eva tathAvidhavikalpAnupapattereva sakAzAt, etannirNIteH so'kSavyApArAbhAvato'bhAvo na mAnasA bhAvata ityetannizcayAt kAraNAt, ityapi vaktuM zakyatvAt tulyatvamiti bhAvanIyam // . kizca, idamapi mAnasaM tadviSayamAtragrAhakatvena na tadbhinazaktikamiti, kiJcAnena, niraMzaikasvabhAvatvAcca vastuno'nubhavo'pi na paTIyAnapaTIyAMzca yujyate; atyantA'sata utpAdena sarvathA hetvananvayato'bhyAsa vAsane ca; anyathA'saMpUrNa vastugrahaNamapi syAt, tathA ca na niraMzaikasvabhAvamevaitat / na cAnyathA'paTIyastvAdi, anubhavasya tanmAtragrahaNatvAt, tadatiriktarUpAntarAbhAvAt, ayenopakArAdyayogAditi / evamabhyAsavAsanopagamAd nAtyantAsata evotpAdaH, satyasmiMstayorvAjyAtratvAt, tadAtvAtirekeNAkAlaM tadabhAvAt pUrvasmAdatyantabhinnatvAt tathApi tadadbhyAsAdAvatiprasaGgAt / itIndriyajamevaitat // abhyuccayamAha- kizcetyAdinA / kiJca, idamapi mAnasaM svaviSamanantaretyAdilakSaNavat tadviSayamAtragrAhakatvena prakramAdakSajJAnavimAtra hakatvena hetunA, svalakSaNamAtragrAhakatvanetyarthaH, na tadbhimuktikaM nAkSajJAnabhinnazaktikamiti / kiJcAnena parikalpitena, vidhavikalpotpattI samAnametadakSajJAneneti bhAvaH 1 pakSAntarajihIrSayAha- niraMzaikasvabhAvatvAcca kAraNAt vastunaH anubhapi, prakramAttadanubhavaH, na paTIyAnapaTIyAMzca yujyate, niraMzaikavivAd vastunastathAvidhaikasvabhAvasyaivA'sya bhAvAt tadetadbhedo'pi tathAvidhavikalpotpattyanutpattinimittamiti prakRtayojanA / tathA, ,

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148 anekAntajayapatAkA MAR1 atyantAsata utpAdana hetunA, anubhavasya sarvathA hetvananvayataH kAraNA tattathAbhAvAbhAvenA'bhyAsavAsane ca 'anubhavasya na yujyate' iti vata paunaHpunyakaraNamabhyAsaH, pUrvAnubhUtasaMskArAnuvedhazca vAsanA, naite / tyantAsata utpAde bhavata iti bhAvanIyam / itthaM caitadaGgIkartavyamityA anyathA evamanabhyupagame, asaMpUrNavastugrahaNamapi syAt anubhava paTIyastvAdibhAvena / yadi nAmaivaM tataH kimityAha- tathA ca niraMzaikasvabhAvamevaitad vastu, kintu sAMzAnekasvabhAvamiAta / cAnyathoktaM prakAraM vihAya, apaTIyastvAdi, AdizabdAtpaTIyastvagraha anubhavasyAdhikRtasya / kuta ityAha- tanmAtragrahaNatvAd vastumA tragrahaNasvarUpatvAt , anubhavasya, tadatiriktarUpAntarAbhAvAt tanmA tragrahaNatattvAtiriktarUpAntarAbhAvAt / abhAvazcAnyena vastuvyatiri ktenopakArAdyayogAt / tatazca vastugrahaNabhedakRtamevApaTIyastvAdyasya sAMzAnekasvabhAvametaditi sthitam / evamabhyAsavAsanopagamAt kA raNAt / kimityAha- nAtyantAsata evotpAdaH / kuta ityAha satyasmin atyantAsata utpAde, tayorabhyAsavAsanayoH, vADyAtrI tvAt / vAGamAtratvamevAha- tadAtvAtirekeNa tadAbhAvAtirekeNA AkAlaM yAvadapi kAlastAvadapi, tabhAvAdatyantAsata utpadyamAna syAbhAvAt , abhAvazca pUrvasmAdatyantabhinnatvAt atyantAsata jI tpadyamAnasya, tathApyevamapi, tadabhyAsAdau tasyAnabhavasyAbhyAsavAsa nAbhAve; AtaprasaGgAdanubhavAntarasyApyabhyAsAdizUnyasya tadbhAvaprasaGgama t| itIndriyajamevaitad vijJAnamAviSTAbhilApam 'ahirahiH' ityevamAdI tyadhikAropasaMhAraH / / etaccAnekadharmake vastuni jJAnAvaraNAcchAditasya pramAtuH stathAvidhakSayopazamabhAvata. ubhayostathAsvabhAvatvenAvagrahehAvAya dhAraNArUpaM pravartata iti / anekadharmakatvaM ca vastuno'nekavijJA najanakatvAt , yogyayogibhirbhedenopalabdheH, anyathA tadabhedana saGgAt , dvayorapi tattanimittatvAt , tadbhAvabhASitvAnuvidhAnAt /

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svopjnyttiikaashitaa| 149 marAvalpabhAve mahadarzanamanimittamiti cet / na, alpasyaiva tanimittatvAt , tadabhAve'bhAvAt , viprakarSAdyupaplavAt , tattatsvabhAvatvAt , anyathA tadanupapatteH, tatastato'nyatvAcca svabhAvabhedena vyAvRtteH, anyathA tadekatvaprasaGgAt , tadanyatvahetutvenAvizeSAt, anyatvasya cAkalpitatvAt , kalpitatve tttvtstdbhaavaaptteH| - etaccetyAdi / etaccAdhikRtajJAnam, anekadharmake vastuni ghaTarUpAdau, jJAnAvaraNAcchAditasya pramAturjIvasya, tathAvidhakSayopazamabhAvato dravyAdinimittacitrakSayopazamabhAvAt , ubhayoH pramAtRviSayayoH, tathAsvabhAvatvena citragrAhyagrAhakasvabhAvatvena hetunA, a. vagrahahAvAyadhAraNArUpaM pravartata iti grahaNakavAkyasamudAyArthaH / avayavArtha tu svayamevAha granthakAraH- anekadharmakatvaM ca vastuna ityAdinA granthena / anekadharmakatvaM ca vastuno ghaTarUpAdeH / kuta ityAha- anekavijJAnajanakatvAt anekeSAM vijJAnajanakamanekavijJAnajanakaM tadbhAvastasmAt / ekenaiva svabhAvenaivaM bhaviSyatItyAhayogyayogibhiH pramAtRbhiH, bhedenopalabdheH saMpUrNA'saMpUrNadharmasAkSAkaraNena darzanAdityarthaH / anyathaivamanabhyupagame, tadabhedaprasaGgAd yogyayoginorabhedaprasaGgAt / prasaGgazca dvayorapi yogyayoginoH, tattanimittatvAt tasyA upalabdhestannimittatvAt adhikRtavastunimitatvAt / tannimittatvaM ca tadbhAvabhAvitvAnuvidhAnAt adhikRtastubhAvabhAvitvAnukaraNAt / atantrametadarvAgmuzAmityetadevAha-masAvityAdinA / marau viSaye, alpabhAve'lpasya cchagaNAdeH sattAyAM, haddarzanaM mahatovatsAderiva darzanam , animittam , alpasyApratibhAsanena mittatvAyogAditi cet / etadAzaGkayAha-na, alpasyaiva cchagaNAdeH, nimittatvAd mahaddarzananimittatvAt / tannimittatvaM ca tadabhAve'bhAvAt , sA'bhAve'bhAvAd mahaddarzanasya / kathamidamatatpratibhAsItyAhamakarSAdyupaplavAt / viprakarSoM dezaviprakarSaH, AdizabdAt prAvidhajJAnAvaraNakSayopazamaparigrahaH, tAbhyAmupaplavAd bhrAnteH / upa

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150 anekAntajayapatAkA plavazca tattatsvabhAvatvAt tasya viprakarSAdeH tatsvabhAvatvAdupaplaka jananasvabhAvatvAt / itthaM caitadaGgIkartavyamityAha-anyathA tadanupapatte anyathaivamanabhyupagame, tadanupapattarupaplavAnupapatteH, na hyasAvanyanimitto'nimitto veti bhAvanIyam / mUlasAdhya eva hatvantaramAha- tatastato'nyatvAcca / tatastataH sajAtIyetarAdervicitrAd vastunaH, anyatvAca bhinnatvAca kAraNAt , anekadharmakaM vastviti / yadi nAmaivaM tataH kimi tyAha- svabhAvabhedena vyAvRtteH tatastataH / kimityetadevamityAhaanyathA evamanabhyupagame, svabhAvabhedamantareNa tatastato vyAvRttyabhyu. pagama ityarthaH, tadekatvaprasaGgAd vyAvaya'mAnaikatvaprasaGgAt / prasaGgazca tadanyatvahetutvenAvizeSAt tasya vastuno vyAvRttimataH anyatvahatutvena avizeSAd vyAvaya'mAnAnAm ; taddhi tebhyo'nyat, tadanyatvasya ca ta eva hetavaH, yadeva caikamapekSya tadanyatvaM tadevAparamapi, na caitana tadabhedamantareNeti hRdayam / kimanena kalpitenetyAzaGkAnirAsA yAha- anyatvasya cAkalpitatvAt tasya vyAvRttimato vyAvatva mAnebhyaH / itthaM caitadaGgIkartavyamityAha- kalpitatve tadanyatvasa tebhyaH, tattvataH paramArthataH, tadabhAvApattestasya vyAvRttimato'bhAvApa tteH, vyAvaya'mAnA'nanyatvena 11 . khahetuta eva tattadanyebhyo'nyatvakasvabhAvaM bhavatIti cet na, paTAnyatvaikasvabhAvAnyatve paTavat kaTAdInAM tadbhAvApatte tathAsvabhAvAdanyasvabhAvatvAt , acitrasyAnekAnyatvaikatvAyo tacitratayakAntaikatvAbhAvAt , pAramparyeNAnekajanyajanakatvAsa anyathA tadbhAvAsiddheH, paramparAhetuto'pi bhAvAt , tathAvidhata dbhAvabhAvitvopapatteH, puSkalasya cAnantareNApyayogAt , tadA dbhAvAbhAvAditi / anantarajanyatvameva paramparAjanyatvamiti ceta na, paramparAjanakAnAmanantarajanakatvAyogAt , tatsvabhAvAdi dAt , tadbhedena ca tattajanakatve na tadeva tat / / - parAbhiprAyamAha-vahetuta eva tad vastu prastutam ; tadanyebhyo vyA

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svopajJaTIkAsahitA / 151 vartyamAnebhyaH, anyatvaikasvabhAvam / anyatvamevaikaH svabhAvo yasya tattathA bhavatIti cet / etadAzaGkayAha- netyAdi / naitadevam / kuta ityAha-paTAnyatvaikasvabhAvAnyatve paTAnyatvamevaikaH svabhAvo yasya vastuno'dhikRtasya tatpaTAnyatvaikasvabhAvaM tasmAdanyatvaM paTAnyatvaikasvabhAvAnyatvaM tasmin paTAnyakatvaikasvabhAvAnyatve sati paTavaditi nidarzanam, kaTazakaTAdInAM bhAvAnAM tadbhAvApatteH paTabhAvApatteH ; Apattizca tathAsvabhAvAt paTAnyatvaikasvabhAvAdadhikRtavastunaH ; anyasvabhAvatvAt kaTAdInAM parabhAvApattiH, paTakaTAdisamudAyAnyatvaikasvabhAvaM kathaM paTAnyatvaikasvabhAvamucyata ityucyate, acitrasyAnekAnyatvaikatvAyogAt / tathA cAhaacitrasyetyAdi / acitrasya vivakSitavastunaH, ekasvabhAvasya anekAnyasyaikatvAyoge, anekebhyaH paTAdibhyaH anyatvamanekAnyatvaM tasyaikatvamanekAnyattraikatvam, tasyAyoge, uktavattadekatvaprasaGgena tasmin sati tacitratayA vivakSitavastvakasvabhAvasya citratayA / kimityAhaekAntaikatvAbhAvAt / vivakSitavastunaH ekasvabhAvasyeti prakramaH / hetvantaramAha - pAramparyeNAnekajanyajanakatvAcca anekadharmakatvaM vastuna iti / pAramparyeNaikAdivyavadhAnApekSayA janyazca janakazca janyajaanekeSAM janyajanakaH, anekajanyajanakastadbhAvastasmAt / itthaM caitadaGgIkartavyamityAha - anyathA evamanabhyupagame, tadbhAvAsiddheradhikRtavastubhAvAsiddheH / asiddhizca paramparAhetuto'pi sakAzAt, bhAvAdadhikRtavastunaH na hi pitAmahAdyabhAve'pi pautrAdibhAva iti mAvanIyam / ihaiva yuktimAha- tathAvidhatadbhAvabhAvitvApatteH / tathAvidhamekAdivyavadhAnavacca tat tadbhAvabhAvitvaM ca paramparAkAraNa - mAvabhAvitvaM caitadevopapattistataH / etadapyaGgIkartavyamityAha - puphalasya ca tadbhAvabhAvitasya, anantareNApi kAraNena, sahAyogAt / prayogazca tadA kAraNAdikAle, tadbhAvAbhAvAt kAryAdibhAvAbhAvAt ; anyathA janyajanakatvAbhAvaH savyetaragoviSANavaditi / anantaraanyatvameva kAryasya paramparAjanyatvamiti cet / etadAzaGkayAha 9 nakaH, " " -

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152 anekAntajayapatAkAna, paramparAjanakAnAM hetUnAm , anantarajanakatvAyogAt / ayoga svabhAvAdibhedAt, svabhAvabhedaH pratItaH, AdizabdAta kAlabhedapari grahaH / tadbhadena ca svabhAvAdibhedena ca, tattajanakatve teSAmana ntaraparamparAhetUnAM, tajanakatve prakramAd vivkssitkaaryjnktve| ki mityAha- na tadeva tat nAnantarajanyatvameva paramparAjanyatvamiti nigamanam // _____ evaM janakatve'pi yojanIyamiti taccitrasvabhAvatA, sukhaH duHkhAdihetutvAca, svabhAvabhedena sukhAdijanakatvAt , teSAM cA; hAdAdirUpatvena jJAnAdanyatvAt , tatsvarUpeNa bAhyAvedanAta, jJAnabhAve'pi kacittadabhAvAt, tathAnubhavasiddhatvAt / ajJAnatve kathamamISAmanubhavaH, iti cet / sattvAdivatkathazcijjJAnAbhedAt, tadudagratvena tathA tajjJAnaraJjanAt, ubhayostatsvabhAvatvAt , yugapatpravRttyavirodhAt , sukhAdijJAne tathAnubhavasiddhatvAt , tatta dvacanasiddhezca 'AvirbhAvatirobhAvadharmakaM vastu na kRtArthe prakR: tipravRttiH, tadvirAgAt tadvRttisaMkSayAJca' iti vacanaprAmANyAt / tathA 'anityatA sarvasaMskRtAnAM, duHkhatA sarvasAzravANAM, zUnyA nAtmakate sarvadharmANAm , avikAriNI tathAtA' iti vacanapramA NyAccaityanekadharmakaM vastu // evamityAdi / evamuktanItyA, janakatve'pi yojanIyam / pAra ramparyeNAnekajanakatvAdadhikRtavastunaH, anyathA tadbhAvAsiddheH tato 'nekabhAvAsiddheH paramparAhetuto'pi bhAvAdanekeSAm / evaM zeSamaNi svadhiyA yojanIyam / ityevaM, taccitrasvabhAvatA tasya vastunazcitra svbhaavtaa| anekadharmakatvamityarthaH / hetvantaramAha- sukhaduHkhAdi hetutvAcca anekadharmakaM vastu / kathametadevamityAha- svabhAvabhedena sukhAdijanakatvAd vastunaH / AdizabdAd duHkhamohajJAnAdigrahaH) na te tatkRtajJAnato'nye, ityAzaGkApohAyAha- teSAM ca sukhAdInAmAI hrAdAdirUpatvena hetunA, AlhAdarUpaM sukham , paritAparUpaM duHkham,

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svaapjnyttiikaashitaa| 153 asaMvitsvabhAvo moha iti kRtvA / kimityAha- jJAnAdanyatvAt / itthaM caitadaGgIkartavyamityAha- tatsvarUpeNa AhvAdAdilakSaNena jJAnenaiva, bAhyAvedanAt / itazcaitadevam- jJAnabhAve'pi kacidviraktAdo, tadbhAvAdAhlAdAdyabhAvAt , abhAvazca tathA'nubhavasiddhatvAt ; AhlAdAdyabhAvenApi bhAvavedanAdityarthaH / ajJAnatve sati, kathamamISAM su. khAdInAm , anubhava iti cet / etadAzaGkathAha- sattvAdivat / iti nidarzanam / AdizabdAjjJeyatvAdigrahaH, kathaJcit jJAnAbhedAt ; tathAhi-na sattvameva jJAnam , sattvamAtratve jJAnasya sarvatra jJAnaprasaGgaH, atha ca jJAne na tadAtmIyamanubhUyata iti / yuktayantaramAha- tadudanatvena sukhAAdagratvena, tathaikalolIbhAvena, tajjJAnaraJjanAt sukhAdijJAnaraJjanAt / etaccaivamitthamityAha- ubhayoH sukhAdijJAnayoH, tatsvabhAvatvAt raJjyarajakasvabhAvatvAt / ata eva yugapatpravRttyavirodhAta , sukhAdInAM jJAnasya ceti prakramaH / avirodhazca sukhAdijJAne, tathA kathaJcidbhinnasukhAdivedakatvena, anubhavasiddhatvAt kAraNAt , amISAmanubhava iti yogaH / hetvantaramAha- tattadvacanasiddhezca hetoH / anekadharmakaM vastu / tasmiMstasmin sAMkhyAdivacane yathA siddhaM tat tathAbhidhAtumAha- AvirbhAvetyAdi / AvirbhAvaH prakaTabhAvaH, tirobhAvastvaprakaTabhAvaH, etaddharmakaM vastu pradhAnAkhyam , ityanekadharmakatA / vathA na kRtArthe puMsi prakRtipravRttirmahadAdibhAvena, tadvirAgAt puruSavirAgAt, tavRttisaMkSayAca prakRtivRttisaMkSayAca / tatazcAvirakta pravR. ttiH, virakte vRttisaMkSayazca, puruSo'pi viraktazcAviraktazcetyanekadharmakatA, iti vacanaprAmANyAt / tathA, anityatA nazvaratA, sarvasaMskRtAnAM sarvakRtakAnAM, duHkhatA bAdhAyuktatA, duHkhapariNAma-duHkhasaMskAra-duHkhApekSayA, yathAsaMbhavaM sarvasAzravANAM sarvarAgAdiklezavatAm , zUnyAnAtmakate tattvatastuccharUpe, sarvadharmANAM vyAvRttidvAraparikalpitAnAmanisvaduHkhAdidharmato'nekadharmakatA; tathA, avikAriNI upAdAnanimittatavikArazUnyA, tathAtA buddhatA tathAbhAvarUpA prAgvikArabhAvenAneka 20

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154 anekAntajayapatAkA dharmatA, iti vacanaprAmANyAcca, ityevama, anekadharmakaM vastu / ete. sarva eva vastuno'nekavijJAnAdyupAdhibhedabhinnA svabhAvahetubhedAI gamakAH, tathAhi- anekavijJAnajanakatvaM tatsvabhAvaH, sa ca kathA tadbhinayAnekadharmakatayA vyAptaH, anyathA ttstto'nytvaadybhaavH|| zeSeSvapi hetuSu bhAvanIyamiti // . iha ca jJAnAvaraNAdyAcchAditazchamasthaH pramAtA, bodhI zeSadarzanAt , tasyAhetukatve'pyayogAt , sadAbhAvAdiprasaGgA bodhamAtrasyAhetutvAt , bhedakAbhAve viziSTatvAbhAvAt , nyAyata 'tiprasaGgAt / tadbhAve ca tasyaivAvaraNatvAtH iti tathAvidhanayana TalAdikalpaM tajjJAnavizeSakAri viruddhaceSTAdinimittaM tato'nya taditi tttvvaadH| kSayopazamabhAvazcAsya kAlapariNatyA vizi nuSThAnatazca tattatsvabhAvatayA nayanapaTalAdihAsarUpaH pratiprANye yathocitaM tathAvidhacitrAvabodhaliGgAvaseyaH / tasmiMzca sati tatsa marthyata eva viSayasya tajjJeyatvapariNatibhAvAt , viSayiNo tajjJAtRtvapariNatyupapatteH, ubhayostathAsvabhAvatvAt , anyA tadanupapatteH,atiprasaGgAt ,nayanapaTalAdihAsa iva sthUrAvabodhA tadAnurUpyata AvidvadaGganAsiddhaM tathAvidhavastugrAhyevA'va hAvAyadhAraNArUpaM matijJAnasaMjJitamindriyajJAnamupajAyate. "tai ndriyAnindriyanimittam" iti vacanAt / / iha cetyAdi / iha cAnekadharmake vastuni, jagati vA / kimityAe jJAnAvaraNAdyAcchAditaH tatpudgalapratibaddhasAmarthyaH, chadmasthaH pramA prANI / kuta etadevamityAha- bodhavizeSadarzanAta bodhabhedopalane iha vastuni tasya bodhavizeSasya, ahetukatve sati, ayogAt , ayoga sadAbhAvAdiprasaGgAt / AdizabdAdabhAvagrahaH / bodhamAtrasyA'hetutve "bodhavizeSa prati, bhedakAbhAve tadanyavastvabhAve, viziSTatvAbhAda - bodhamAtrasya, nyAyato'tiprasaGgAt sarvabodhaviziSTatvApattyA / tara ca bhedakabhAve ca, tasyaiva bhedakasya, AvaraNatvAta, ityevaM, tathA

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khopjnyttokaashitaa| 155 nayanapaTalAdikalpaM tathAvidhaM svacchaM naikAntato bodhavighAtakAri nayanapaTalaM pratItam , AdizabdAchotrAdimalagrahaH, etatkalpametattulyaM, tajJAnavizeSakAri tasya cchadmasthapramAturbodhavizeSakaraNazIla kSayopazamato bhAvAbhAvAbhyAm, iti jJAnAvaraNavyApAra ukto veditavyaH / viruddha ceSTAdinimittamityanena tvAdizabdAt kSiptacAritramohanIyAdivyApAra iti; tatazchadmasthapramAtuH, tadvodhAdervA, anyadarthAntarabhUtaM, tat jJAnAdharaNAdikarma, iti tattvavAdaH / kSayopazamabhAvazcAsya karmaNaH, kAlapariNatyA mandAnubhAvasya, viziSTAnuSThAnatazca tIvravipAkasya, athavA kAlapariNatyA viziSTAnuSThAnatazceti samuccayapakSaH / tattatsvabhAvatayA tasya karmaNaH, tatsvabhAvatayA kAlapariNatyAdikSayopazamasvabhAvatayetyarthaH, nayanapaTalAdihAsarUpaH kSayopazamabhAvaH, tadekAntAnivRtteH, itthaM nidarzanamiti bhAvanIyam ; pratiprANyeva prANinaM prANinaM prati pratiprANyeva, yathocitamiti kriyAvizeSaNam , yasya ya ucitastathAvidhacitrAvabodhaliGgAvaseyaH, tathAvidha uccAvacAdibhedena citrAvabodhastattadviSayabhadata etalliGgAvaseyaH kSayopazamabhAvaH / tasmiMzca sati kSayopazamabhAve, tatsAmarthyata eva kSayopazamabhAvasAmarthyata eva, abagrahAdirUpamindriyajJAnamupajAyata iti yogaH / kathamityAha-viSayasya ghaTarUpAdeH, tajjJeyatvapariNatibhAvAd vivakSitendriyajJAnajJeyatvapariNatibhAvAt , viSayiNo'pyadhikRtendriyajJAnasya, tajjJAtRtvapariNatyupapatteH prastutaviSayajJAtRtvapariNatyupapateH / upapattizca ubhayorviSayajJAnayoH,tathAsvabhAvasvAt tajjJeyatvatajjJAtRtvabhavanasvabhAvatvAt ,anyathA tattatsvabhAvatvamantaregA, tadanupapatteviSayaviSayiNAstajjJeyatvatajjJAtRtvapariNatyanupapatteH / anupapattizcAtiprasaGgAt tattatsvabhAvatAmantareNa tajjJeyatvatajjJAtRtvabhAve tadvattadantarApattyA'tiprasaGga iti bhaavniiym| nayanapaTalAdi-hAsa ivetinidarzanam / sthUrAvabodhAdi, AdizabdAt tathAvidhaceSTAgrahaH / tadAnurUpyataH prakramAt kSayopazamabhAvAnurUpyeNa, AvidvadaGganAdisiddhamavipratipattyA ,, tathAvidhavastugrAhyeva tajjJeyatvapariNatavastugrAhyeva, na

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156 tvaviSayaM sadAbhAvAdiprasaGgena; avagrahehAvAyadhAraNArUpaM paristhUra tibhedena, matijJAnasaMjJitaM svatantre, indriyajJAnamupajAyate savikalpameva indriyajJAnatA cA'sya " tadindriyAnidriyanimittam" iti vacanAt tanmatijJAnaM, indriyAnindriyanimittam / anindriyaM manaH / nimittam / iti savikalpakametat // tatrAvyaktaM yathAsvamindriyairviSayANAmAlocanAvadhAraNama grahaH / avagRhIte viSayArthaikadezAt zeSAnugamanena nizcayavizeSa jijJAsAceSTA IhA / avagRhIte viSaye samyagasamyagiti guNa doSavicAraNAvyavasAyApanodo'vAyaH / dhAraNA pratipattiH, ya thAsvaM matyavasthAnam, avadhAraNaM ca / na caikatvAd bodhasyeha cAtu vidhyAbhAvaH, sarvathaikatvAsiddheH krameNa bhAvAt, saMpUrNa bhavane niyamAt / dRzyata evehAdyabhAve'pi kacidavagrahamAtram, tathA nisa vAhA, anirdhAraNacAvAyaH, tathA tadanubhavasiddheH / ata evaika tvamapi kathaJcidekAdhikaraNatvAt, tatraiva pravRtteH, tadvedyadharmANA mitaretarAnuvedhAt / tathA ca yadidaM tadA dRSTamapi nopalakSitam ISallakSitamapi na samyagjJAtam, tadidAnImavadhAritam, ityasti vyavahAraH / na cAyaM bhrAntaH, avigAnena pravRtteH / ata idamekA 'nekamanvayavyatirekavad dIrghamapi kAlasaukSmyAt tathAvabhAsa iti // anekAntajayapatAkA avagrahasvarUpAbhidhitsayA''ha -- tatrAvyaktamityAdi / tatre pUrvavat, avyaktamasphuTam, AlocanAvadhAraNamiti yogaH / tadeva viziSa te yathAsvamiti yathAtmIyam, indriyaiH sparzanAdibhiH, viSayANAM sparzA nAM yathAtmIyaM yo yasya viSaya ityarthaH, AlocanAvadhAraNamiti - A maryAdAyAM, locanaM drshnm| etaduktaM bhavati- maryAdayA sAmAnyasyAni dezyasya svarUpanAmAdikalpanArahitasya darzanamAlocanaM tadevAvadhAraNa mAlocanAvadhAraNam, etadavagraho'bhidhIyate; avagrahaNamavagraha nvarthayogAditi / evamavagrahaM kathayitvA IhAsvarUpa kathayannAha

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svopajJaTIkAsahitA / 157 agRhIta ityAdi / avagRhIta ityanena kramaM darzayati / avagRhIte sAmAnye, IhA pravartate / tAmAha - viSayArthaiketyAdi / viSayaH sparzAdiH, sa evAryamANatvAdartho viSayArthaH, tasyaikadeza: sAmAnyamAnirdezyAdirUpam, tasmAd viSayArthaikadezAt paricchinnAdanantaraM sparza mAtragrahe tasya sarpamRNAlasparzasAdharmyAccheSAnugamanena sadbhUtAsadbhUtoSNatvAdivizeSatyAgopAdAnAbhimukhyarUpeNa, na saMzaya iva sarvAtmaparikuNThacittabhAvato'nanugamanena / kimityAha - nizcayavizeSajijJAsAceSTeti / nizcIyate'sAviti nizcayaH mRNAlasparzAdiH, sa eva vizeSyate'nyasmAditi vizeSaH, tasya jJAtumicchA jijJAsA tayA ceSTA bodhaH svatattvAtmavyApArarUpA, Ihocyate / evamIhAmabhidhAyA'vAyamabhidhAtumAha- avagRhIta ityAdi / anenApi kramamAcaSTe / avagRhIte viSaye sparzasAmAnyAdau, tataH samyagasamyagiti mRNAlasparza ityevamAdAnAbhimukhyaM samyak, tatra tadbhAvAnuguNyAt; na ahisparza ityevaM parityAgAbhimukhyamasamyak, tatra tadbhAvavaiguNyAt / iti - evamIhAyAM pravRttAyAM satyAm, tataH kimityAhaguNadoSavicAraNAvyavasAyApanodo'vAya iti / iha mRNAle, sAdhAraNo dharmo guNaH, tatrAsaMbhavI tu doSaH, tayorvicAraNA mArgaNA tayA vyavasAyo vimalatarabodhaH sa evApanoda :- mRNAlasparza eveti niyAdapanudati tatrehAmiti kRtvA'vAya ityayamevaMvidho'panodo'vAya iti, avaitItyavAya: - nizcayena paricchinattItyarthaH / evamavAyamabhidhAyAdhunA dhAraNAbhidhitsayAha - dhAraNetyAdi / dhAraNeti lakSyaM, pratiprattirupayogApracyutiH / yathAsvamiti / yathAviSayaM yo yaH sparzAdiviSayaH mRNAlasparzAnubhavasyA'nAza ityarthaH tathA matyavasthAnamityupayogAntare'pi zaktirUpAyA mateH kvacidavasthAnam, tathA'vadhAraNaM ceti kAlAntarAnubhUtaviSayagocaraM smRtijJAnamiti bhAvaH / evametenAvimyuti-vAsanA- smaraNarUpA trividhA dhAraNetyuktaM bhavati / na cetyAdi / caikatvAdavabodhasyA'vabodhasAmAnyApekSayA, iha matijJAne indriyapraze, cAturvidhyAbhAvo'vagrahAdibhedena / kuta ityAha- sarvathaikatvAsiddheH "

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158 anekAntajayapatAkA avabodhasya / asiddhizca krameNa bhAvAdavagrahAdAnAm , tathA saMpUrNa bhavane'vagrahAdArabhya dhAraNAntabhavane, aniyamAt kAraNAt / adhikRta topadarzanAyAha- dRzyata ityAdi / dRzyata eva loke, IhAdyabhAve 'pi, AdizabdAvAyAdigrahaH, kacidevadattAdau, avagrahamAtram , tathA niravAyehA dRzyate kacit , nirdhAraNazcAvAyo dRzyate kvacit ; tathA tadA nubhavasiddheH kevalatvenA'vagrahAdInAmanubhavAsaddheH kAraNAt , na cAtu vidhyAbhAvaH / ata eva tathA tadanubhavasiddhereva, ekatvamapyavagrahAdInAm yuktimAha- kathaMcidekAdhikaraNatvAt / tattaddharmagrahaNena / ata evaM Aha- tatraiva pravRtteH avagrahAdigRhIta evehAdipravRtteH, kathaJcididi vartate / etat spaSTanAyaivAha- tadvedyadharmANAM avagrahAdivedyasvabhAvA nAM, itaretarAnuvedhAt anyonyAnuvedhAt / etadeva bhAvayati- tathA cetyAdinA / tathAca yadidaM tadA tasmin kAle, dRSTamapi saditi anenAvagrahavyApAramAha / nopalakSitaM na sAmIpyena taditaradharmA locanayA lakSitam ,anenehaavyaapaarnissedhmaah| tatheSallakSitamapIhayA; na samyagajJAtamavAyarUpeNa, tadidAnIM yad na samyag jJAtaM tatsAMpratam , aba dhAritaM samyagvijJAya cetasi sthApitam , ityasti vyavahArastadvadyadharmA NAmitaretarAnuvedhavyavasthApakaH / na cAyaM vyavahAro bhrAntaH |kut ityA avigAnena pravRtteH kAraNAt / prakRtayojanayA nigamanamAha- a ityAdinA / ato'smAt kAraNAt , idaM matijJAnasaMjJitamindri jJAnam , ekAnekamavagrahAdisamudAyAtmakatvena,anvayavyatirekavadanuvRti vyAvRttisvabhAvam dIrghamapyavagrahAdikramabhAvitvena, kAlasokSamyAddheta tathAvabhAsate prakramAd yugapadivAvabhAsate, na tu yugapadevetyarthaH / / / ___ Aha- evamapi tattaddharmAvagrahaNAdeH sarveSAmavagrahAditvaprasaGgA na, sthUretaradharmAlambanAvaraNabhedataH kramabhavanena tathAparUpaNAta tattvatastvayamadoSa eva / evaM cAvagrahAdibhAve tattaddharmabodhAt kepa zcit tathAsvabhAvatvenAkSarAnugatabodhabodhyatvAt , tevanya nIlAdAvidha pItAditvena bodhApravRtteH, kSayopazamasAmarthyato'

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stropjnyttiikaashitaa| 159 ramAyogyadravyagrahaNAvirodhAt , tathAvidhAnubhavasyAnyathAnupapatteH, svasaMvedyatvena pratikSepAyogAt sanyAyata eva siddhaM savikalpakaM pratyakSamiti / / .. Aha-evamapyavagrahAdibhAve, tattaddharmAvagrahaNAdeH, AdizabdAt tattadharmAsamarthaparyAlocanAdigrahaH, sarveSAmavagrahAdInAM matibhedAnAm , avaprahAditvaprasaGgo'nvarthayogena, aadishbdaadiihaadigrhH| etadAzaGkyAha netyAdi / na naitadevam / kuta ityAha-sthUretaradharmAlambanAvaraNabhedataH kAraNAt, sthUretarAzca te dharmAzca sthUretaradharmAH, itare sUkSmAH, te evAlambanaM, etaccAvaraNaM ceti vigrahaH, tayorbhedastasmAt , kramabhavanena tathAprarUpaNAdavagrahAditvena prarUpaNAt; tathAhi- sthUradharmAlambano'vagrahaH, sUkSmadharmAlambanA IhAdayaH, evamanyadavagrahAvaraNam , anyaccehAdeH, iha cAvaraNagrahaNaM kSayopazamopalakSaNamavaseyam / itthamupanyAsastu bhinnameva tad bodhAvArakamiti nidarzanArtham , kramabhavanaM tu prasAdhitameva,ityatastathAprarUpaNaM nyAyyameveti bhAvanIyam / tattvatastvayaM sarveSAmavagrahAditvaprasaGgaH, adoSa evAnvarthayogatastathAghaTanAditi / evaM coktanItyA, avagrahAdibhAve sannyAyata eva siddhaM savikalpakaM pratyakSamiti yogaH / kuta ityAha- tattaddharmabodhAt vastusadAdidharmabodhAt / tathA, keSAMciddharmANAM, tathAsvabhAvatvena hetunA, akSarAnugatabodhabodhyatvAdIhAdigocarANAM, viziSTamanonugatatvopalakSaNametat / yadi nAmaivaM tataH kimityAhateSu akSarAnugatabodhabodhyeSu dharmeSu, anyathA nIlAdAviva vastuni pItAditvena rUpeNa, bodhA'pravRtteH kAraNAt / kutastatrAkSaraprAyogyadravyagrahaNamityAzaGkAnirAsAyAha-kSayopazametyAdi kSayopazamasAmarthyataH kAraNAt , akSaraprAyogyadravyagrahaNAvirodhAt; sa hi kSayopazama eva tAdRzo yo bhASAdravyANi grAhayatItyarthaH / itthaM caitadaGgIkartavyaminyAha- tathAvidhAnubhavasya akSarAnugatabodharUpasya, anyathAkSaraprAyoprabadravyagrahaNamantareNa, anupapatteH kAraNAt / asya ca svasaMvedyatvena

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160 anekAntajayapatAkAhetunA, pratikSepAyogAt / kimityAha-sanyAyata eva uktanIle siddhaM savikalpakaM pratyakSamiti // - etena yatpareNAbhyadhAyi- 'itazcaitadevam , anyathA svAbhidhA navizeSaNApekSA evArthA vijJAnairvyavasIyanta iti prAptam , astve mapi ko doSa iti cet , etadAzaGkaya nivRttedAnImindriyajJAna vArtA abhidhAnavizeSasmRterayogAt' ityaadi| tadapi parihatama vagantavyam, abhidhAnavizeSayojanAsiddheH vAcyataddhodhayo reva tatsvabhAvatvAt / na hi sarvatraiva smRtyapekSo vAcye vAcaka prayogaH, tathA'nanubhavAt , antarjalpAkArabodhopalabdheH, prayo uccAryamANasya zabdAntaratvAt , tasyApi tadbalenaiva pravRtta tadasaMpRktabodhavatA'nuccAraNAt / praSTrA vyabhicAra iti cet / na, tasyApi praznAbhilApasaMpRktabodhavattvAt ; anyathA praznAbhAvA vastunazcAnekasvabhAvatvena tasyApyabhidheyatvAt , sarvavastUnAme prAyastathA tathA sarvazabdavAcyasvabhAvatvAt ,tattadravyAcapekSakSaya pazamabhedatastatastatastatra tatrAvilambitAdipratItibhAvAt , aki gAnena tathA vyavahArasiddhaH,asya cAnyathA'yogAt,nimittAnupapara - etenAnantaroditena nyAyena, yatpareNa pUrvapakSavAdinA, abhyadhAva abhihitaM pUrvapakSagranthe / yadabhyadhAyi tadAha- 'itazcaitadevam anyartha svAbhidhAnavizeSaNApekSA evArthA vijJAnairvyavasIyanta iti prAptam , aste vamapi ko doSa iti cet , etadAzakya nivRttedAnImindriyajJAnavAta abhidhAnavizeSasmRterayogAdityAdi' vyAkhyAtamevaitaditi na vyAkhyA te / tadapi parihRtamavagantavyam / kathamityAha- abhidhAnavizeSayo janA'siddheH kAraNAt / asiddhizca vAcyatadvodhayorevArthatajjJAna yoreva,tatsvabhAvatvAt prakramAt smRtyanapekSAbhidhAnavizeSapravartanasvabhA tvAt / amumevArtha spaSTayannAha- na hItyAdi / na yasmAtsarvatraiva ke cya iti yogaH, smRtyapekSo vAcakaprayogaH / kuto netyAha-tathA smRta pekSaprayogarUpatvena, ananubhavAt kAraNAt / kathamananubhava ityaa|

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khopjnyttiikaashitaa| 161 antarjalpAkArabodhopalabdheH / iha prakrame tattvato'syaiva smRtitvAdityarthaH / tathA cAha-prayoge bhASAviSaye, uccAryamANasya zabdasya, zabdAntaratvAt , antarjalA''kArabodhazabdamadhikRtya, tasyA'pi prayoge ucAryamANasya zabdAntarasya, tadvalenaivA'ntarjalpAkArabodhazabdasAma yenaiva, pravRtteH / kuta etadevamityAha- tadasaMpRktabodhavatA zabdAsaMpRktabodhavatA'vikalpabodhavatetyarthaH, bhANakeneti prakramaH / kimityAhaanuccAraNAt kAraNAt , praSTrA puruSeNa vyabhicAraH, sa hi tadasaMpRktabodhavAn tatpRcchan samuccArayati, anyathA praznAyogastadajJAnAdeveti cet| etadAzajhyAha- na, tasyApi praSTuH, praznAbhilApasaMpRktabodhavattvAt / itthaM caitadaGgIkartavyamityAha-anyathA evamanabhyupagame, avikalpabodhavata: praznAbhAvAt , tasmAtkiJcibAnan kizcidajAnAnastatraiva pRcchatIti bhAvanIyam / vastunazca vAcyasya, anekasvabhAvatvena hetunA, tasyApi praznazabdasya, abhidheyatvAt kAraNAt / abhidheyatvaM ca sarvavastUnAmeva, prAyo bAhulyena, anabhilApyadharmAn vihAya, tathA citrasamayAdiyogena, sarvazabdavAcyasvabhAvatvAt / etadeva lezataH prakaTayatitattadityAdinA / taJca tat tadravyaM ca tattadravyamudakAdi, Adi. zabdAt , kSetrakAlAdigrahaH, tattadravyAdyapekSata iti tattadravyAdyapekSaH, sattadravyAdyapekSazcAsau kSayopazamabhedazca bhedo vizeSa iti vigrahastasmAt / atastataH prakramAcchabdAnnIrodakAdeH, tatra tatrodakAdau vastuni, avila. mbivAdipratItibhAvAt , avilambitA'vyavahitA, yathA nIrazabdAdAkSiNAtyasyodakArthe tatpratItiH, vilambitA tu tasyaivAnyadezamAgataa, anyathA samayagrahaNe udakazabdAt tatreti, iyamAdizabdena gRhyate / nyA ca citrA satyetarAdirUpeti pratItibhAvazca, avigAnena tathAvilabatAditvena, vyavahArasiddheH kAraNAt , asya ca vyavahArasya, anyathA tarvavastUnAmeva prAyastathA sarvazabdavAcyasvabhAvatAmantareNa, ayogAt / prayogazca nimittAnupapatteH; tathAhi- kimatrAnyannimittam , tattatsvabhA. sAmantareNa?, animittasya ca sadAbhAvAdidoSa iti bhAvanIyam / /

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162 anekAntajayapatAkAevaM ca sarvazabdAnAmapi prAyo yathoktaM sarvavastuvAcakA miti / kSayopazamAnurUpA ca cchadmasthAnAM pratItiH / iti na sA sarvathA vA tadavasAyaH / na hyanekapradIpAvabhAsite'pIndranIlAda mandalocanAdInAM sarvAkAraM samo vA tadbodhaH, tathAnanubhavAda nimittabhedAt / na cAsau na tanimittaH, tadbhAve bhAvAt , tada bhAve cAbhAvAditi / dIpamaNDalAdidarzanAd vyabhicAra iti cet na, tasya tanimittatve'pi bhrAntatvAt , AntaradoSavaiguNyenotpatte tadvikalenAdarzanAt / indranIlAdidharmANAM tu tadanyavedinApi veda nAt , sUkSmadharmadraSTrA'pi sthUrANAM grahaNAt , tthaaprtiiteH|| caivaM dIpAdidraSTrA tad gRhyate, iti doSavijRmbhitametat // ___ evaM ca sarvazabdAnAmapi nIrodakAdInAM, yathoktam- prAyasta sarvavastuvAcakasvabhAvatvena, iha prAyograhaNAd mRSAbhASAvargaNotthava ndhyazabdavyavacchedaH, evaM yathoktam , sarvavastuvAcakatvaM sarva bdAnAmapi / kSayopazamAnurUpA ca cchadmasthAnAM vizeSaNAnya thAnupapattyA pramAtRRNAM, pratItiriti kRtvA, na samaM na yugapata sarvathA vA sarvairvA prakArairavilambitAdibhiH, tadavasAyaH prakramA vAcyavastusvabhAvAvasAyaH / amumevArtha dRSTAntadvAreNopadarzayannAhA~ na hItyAdinA / na yasmAdanekapradIpAvabhAsite'pIndranIlAdau se vizeSe, mandalocanAdInAM pramAtRRNAM, AdizabdAdamandalocanAdigraha sarvAkAraM tattatpratIpAvabhAsApekSayA, samo vA tulyo vA, to indranIlAdibodhaH / kuto netyAha- tathAnanubhavAt sarvAkArasamatvena 'nanubhavAt / ananubhavazva nimittabhedAt pradIpAvabhAsitendranIlA jJeyadharmabhedAdityarthaH / na cAsAkasarvAkAro'samazcitrastadbodhaH, na tA mitto nendrniilaadinimittH| kuta ityAha- tadbhAve prastutendranIlAdibhA bhAvAt , tadabhAve cAbhAvAditi / na tadbhAvabhAvitvamAnaM niyoM tannimittatve nimittamityAha- dIpamaNDalAdidarzanAt Adizabda gujAdigrahaH, vyabhicArastadbhAvabhAvitvasya niyamanimittatve, uktaM /

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svopjnyttiikaashitaa| . 163 " mayUracandrakAkAraM nIlalohitasaMnibham / saMpazyanti pradIpAdermaNDalaM mandacakSuSaH // 1 // " ityAdIti cet / etadAzaGkayAha- na, tasya maNDalAdidarzanasya, tannimittatve'pi pradIpanimittatve'pi, bhrAntatvAt kAraNAt / bhrAntatvaM cAntaradoSAd nayanarogAd vaiguNyamAntaradoSavaiguNyaM tena pradhA. nahetunA, utpatteH / etaccaivameveti draDhayannAha- tadvikalena Antaradopavikalena, draSTreti sAmarthyAt , adarzanAd dIpe satyapi dIpamaNDalAdeH, iyAntaradoSavaiguNyasya prdhaantaa| mA bhUdindranIlAdAvapyevamiti vyatirekamAha- indranIlAdidharmANAM tu anekadIpAvabhAsitAnA, tadanyavedinApi dharmAntaravedinApi pramAtrA, vedanAt / etadevAhasUkSmadharmadraSTrA'pi pramAtrA, sthUrANAM grahaNAt / grahaNaM ca tathApratIteH, satsaMsthAnAdidharmagrahaNasaMgataiva tatkAntyAdipratItiriti bhAvanIyam / na caivaM dIpAdidraSTrA puruSaNa, avizeSata eva tad dIpamaNDalAdi gRhyate / iti doSavijRmbhitametad dIpamaNDalAdidarzanamiti / / - doSAdasadarzanasiddhaH sarvadharmadarzanameva doSajamastviti cet / adoSanaM tarhi kIhak / nirvikalpena niraMzavastugrahaNam / na, tatrApyuktavattadAzaGkAnivRtteH / ekasyAnekasvabhAvatvavirodhAt, tasyAnyAyyatvAt tannittiriti cet / kiM tadekamekasvabhAvam ? / kimatrocyate?, vastusvalakSaNameva / na, tasya sthUrAkArapratibhAsino'ptattvAt , aNUnAM cApratibhAsanAt , samUhasyAdravyasattvAt , teSAmeva tattve tadvadanupalambhAt , samudAyadRzyasvabhAvatvenaikasvabhAvatvaprasaGgAt , pratyekamadRzyasvabhAvatvAt , tattadbhade tadanaNuvaprasaGgAt samudAyadRzyasvabhAvatayA; anyathA yogibhirapyadarzanAt , tathApi tadaNutvakalpane'tiprasaGgAt , anyANUnAM samudAyAdarzane'pi tadbhAvaprasaGgAt , taistadbhedadarzane cAnekasvabhAvatApatteH, teSAmevAyogibhiranyathA darzanAt , anyathA'nyataravijJAnasyAviSayatvaprasaGgAt , dRSTeSTavirodhAta , bhinna saMsthAnabuddhayasiddheH.

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164 anekAntajayapatAkA indi ..hndiaH .- tattvato'NusamudAyAvizeSatastadayogAt, asyAzvAnubhavasiddhatvAt , pratikSapAyogAt , sarvatrAnAzvAsaprasaGgAt , vizeSahesvabhAvAt , ttvvyvsthaanupptteH| iti bAhyAlambanavAdinaikAnekasvabhAvameva tadaGgIkartavyam / tatrApyanupaplutapramAtravigAna saMvedyAH svabhAvAH vastusantaH, tadanye punarneti, tathAlokAna nubhavasiddheH, anyathA tadvAdhayA sarvamevAsamaJjasam , anibandhanatvAt, ityayuktaikAntataH zuSkatarkAnusAriNI sUkSmekSikA anayA hi bhavadadhyakSalakSaNamapyasaMbhavyeveti vakSyAmaH // / doSAdityAdi / doSAta sakAzAt , asaddarzanasiddheH kAraNAt, sarvadharmadarzanameva saravAdidarzanamityarthaH, doSajamastviti cet / eta. dAzaGkayAha- adoSajaM tarhi kAhaga darzanam , ydpekssyaitddossjmityrthH| nirvikalpena jJAnena, niraMzavastugrahaNamadoSajaM darzanamityabhiprAyaH / etadAzaGkayAha- na, tatrApi yathodite darzane,uktabad yathoktam-doSA. dasaddarzanasiddharityAdi, tadAzaGkA'nivRttoSajAzaGkA'nivRtteH / ekasya vastunaH, anekasvabhAvatvavirodhAt kAraNAt , tasyA'nyAyyatvAdanekasva. bhAvatvasya, tannivRttinirvikalpena niraMzavastugrahaNe doSajAzaGkAnivRttiH, tadbhAvasaMbhavAditi cet / etadAzaGkyAha- kiM tadekamekasvabhAvaM niraMzaM, yadbhAvasaMbhavena tadarzanamadoSajaM syAditi / kimatrocyate, vastu. skhalakSaNamevaikamekasvabhAvam / etadAzajhyAha-na, tasya svalakSaNasya, sthUrAkAreNo dilakSaNena pratibhAsate . tacchIlaM ceti vigrahastasya ghaTAderityarthaH, asattvAt kAraNAt, saMcayAtmakatvenA'NUnAM cAprati bhAsanAt, ityAdebarbAdyAlambanavAdinaikAnekasvabhAvamatadaGgIkartavyamiti yogaH / tathA, aNUnAM cApratibhAsanAditi siddhameva / na hmaNavaH pRthagjanavijJAne pratibhAsante, tatsamUhaH pratibhAsata ityetannirAsAyAhasamahasya prakramAdaNusamUhasya, adravyasattvAdaparamArthasattvAt / tadvyatirikto'dravyasana , ta eva tu santa ityetavyapohAyAha- teSAmeva aNUnA, tattve samUhatve, tadvadaNuvat , anupalambhAt ; tathAhi- aNava evaM

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svopjnyttiikaashitaa| samUhaH, te cA'dRzyA iti / samudAyadRzyasvabhAvA iti samUha upalabhyanta ityapyasadityAha- samudAyadRzyasvabhAvatve prakramAdaNUnAm / kimityAhaanekasvabhAvatvaprasaGgAt / prasaGgazca pratyekamadRzyasvabhAvatvAt / aNUnAM tebhya eva samuditebhyo bheda ityatrApi doSamAha- tattadbhede tebhyaH pratyekamadRzyasvabhAvebhyaH, tadbhade samudAyadRzyasvabhAvA'zubheda'bhyupagamyamAne, tadanaNutvaprasaGgAt teSAM samudAyadRzyasvabhAvAnAmanaNutvaprasaGgAt / prasajazva samudAyadRzyasvabhAvatayA kAraNena / anyathA pratyekatvenAdRzyasvabhA. batayA, yogibhirapyadarzanAt / tatazca samudAyadRzyasvabhAvA apara evaite bhAvA nANava iti bhAvArthaH / Aha ca-tathApi yogibhirapyadarzane'pi, tadA Nutvakalpane samudAyadRzyasvabhAvAnAmaNutvakalpane / kimityAha- atiprasaGgAt / prasaGgazca anyANUnAM pratyekamahazyasvabhAvAnAm, samudA. yAdarzane'pi sati, tadbhAvaprasaGgAt smudaaybhaavprsnggaat| tairityaadi| viryogibhiriti prakramaH, tadbhedadarzane ca teSAM samudAyadRzyavabhAvAnAmeva bhedadarzane ca pratyekadarzane cAbhyupagamyamAne, anesvabhAvatApattesteSAm / Apattizca teSAmeva yogibhedadarzanagorANAm, ayogibhiranyathAdarzanAt samudAyatvena darzanAdi. arthaH / itthaM caitadaGgIkartavyamityAha- anyathA emanabhyupame, anyataravijJAnasya yogivijJAnasyAyogivijJAnasya vA, aviSalaprasaGgAt tadAlambanasvabhAvAbhAvena / na cAyaM nyAyyaH prasaGga ha- dRSTeSTavirodhAta / ayogijJAnAviSayatve dRSTavirodhaH, yonAviSayatve cAbhyupagamavirodha iti bhAvaH / doSAntaramAhasaMsthAnabuddhyasiddhaH aNusamudAyAvizeSeNa ghaTazarAvAdibuddhyarityarthaH / amumevArtha spaSTayannAha- tattvataH paramArthena, aNusamudAzeSataH kAraNAt , tadayogAd bhinnasaMsthAnAyogena tdbuddhyyogaat| nAmaivaM tata kimityAha- asyAzva bhinna saMsthAnabuddheH, anubhavasiddhat, ata eva pratikSepAyogAt, ayogazca sarvatrAnAzvAsaprasa. L, anubhavapratikSepe sati / na cAsAvanubhavamAtraviSaya ityAha

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anekAntajayapatAkA vizeSahetvabhAvAt anubhavasthANusamudAyamAtrAlambanatvena / sarva nAzvAse ca tattvavyavasthAnupapattevisaMvAdiSodhAzaGkayA; iti- evaM, kI hyAlambanavAdinA sarveNa, ekAnekasvabhAvameva tadAlambanam , aGgIkara vyamityAha-tatrApi evaMbhUta Alambane, anupaplutapramAtravigAnasaMvegA svabhAvA dharmAH, vastusantaH paramArthasantaH, indranIlAdau sthUrAdidharmavat tadanye punarna- upaplutapramAtRvigAnasaMvedyA dIpamaNDalAdivaditi / kuna etadevamityAha- tathAlokAnubhavasiddheH kAraNAt / anyathaivamana bhyupagame, tadvAdhayA lokAnubhavabAdhayA, sarvamevAsamaJjasam / kuta ityA anibandhanatvAd niyAmakAbhAvAt / ityevamayuktaikAntataH zuSkatAna sAriNI jAtivAdapradhAnA, sUkSmekSikA / kimityayuktatyAha- anaya yasmAcchuSkatarkAnusAriNyA sUkSmekSikayA, bhavadadhyakSalakSaNamapi bhava to'dhyakSalakSaNaM " pratyakSaM kalpanApoDham " ityAdyapi, asaMbhavyevo vakSyAmaH // ___ato'nekasvabhAve vastuni kSayopazamAnurUpapratipattAvuttA vadantarjalpAkArabodhasiddharabhidhAnavizeSasmRtyayogo'bAdhaka va / yadapi kacid vAcyopalabdhau tadvAcakavizeSAsmaraNaM tadapya nekavAcakavAcyatve'sya tathAvidhAvaraNabhAvAd vikalpabodhava eva, abhilApAdyasaMmRSTabodhenAnanusmaraNAt tathApratIteritiAe ca 'sati hyarthadarzane'rthasannidhau dRSTe zabda tataH smRtiH syAt, api dhUmavat' iti naikAntasudaram , tadarthasyAbhilApAsaMmRSTabodhenA darzanAt , tathAsvabhAvatvAt , zabdAntarasmRtau coktavadadoSAta evaM ca 'na cAyamazabdamartha pazyati' iti vicAraNIyam / yA zabdAnAskanditamiti / tadasiddham , kevalasyaiva darzanAt / aMtha vikalpajJAnena / tataH siddhasAdhyatA, zabdArthasya tenAdarzanAta evaM ca 'apazyaMzca na zabdavizeSamanusmarati' ityetadapi vicArAsa dameva / yadi yenaiva saMsRSTavijJAnastameva nAnusmaratIti, siddhasa dhyatA, tasya tadA tenaiva vedyamAnatvAt / atha tatpratibaddhaM zabda

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khopjnyttiikaashitaa| 167 ntaramiti / tadasiddham , tasya sati kSayopazame tadarzanAt smaraNopapatteH / evam 'ananusmaranna yojayati' ityapyayuktam , tadvijJAnasaMsRSTasya tathA yojanAt , itarasyApi tatsaMbhavAvirodhAt / evaM "ayojayanna pratyeti' ityapyasAMpratameva, zabdAntaramadhikRtyAyojayato'pi pratIteH, tadvayatiriktena tUktavadyoga eva 'ityAyAtamAndhyamazeSasya jagataH' ityuktimAtram, vivakSitAbhidheyArthazUnyatvAt , uktavattadayogAditi // :: evaM prAsaGgikamabhidhAya prakRtamupakramate / ata ityaadinaa| ato. 'nekakhabhAve vastunyuktanItyA vyavasthite, kSayopazamAnurUpapratipattau satyAm , uktavad yathoktaM tathA, antarjalpAkArabodhasiddheH kAraNAt , abhidhAnavizeSasmRtyayogo'bAdhaka eva, smRterevAntarjalpAkArabodharUpatayA'pravRttiprasaGgAditi hRdayam / doSAntaraparijihIrSayAhapadapi kacid vAcyopalabdhau satyAM, tadvAcakavizeSAsmaraNaM kimidametyAdi sAmAnyavAcakapravRttAveva, tadapyanekavAcakavAcyatve'sya vatunaH, tathAvidhAvaraNabhAvAd vAcakavizeSasmaraNAvaraNabhAvAt, vikapabodhavata evA'smRtipUrvakazabdasaMpRktabodhavata evetyarthaH / kuta ityAhaabhilApAdyasaMsRSTavodhena AdizabdAd viziSTamanaHparigrahaH, ananumaraNAt kAraNAt / ananusmaraNaM ca tathApratIteH; na hyavagrahamAtrAt mRtiH, evaM ca kRtvA, sati hyarthadarzane'rthasannidhau dRSTe zabde tataH smRttiH mAdagnidhUmavaditi pUrvapakSoditam,naikAntasundaram / kuta ityAha-tadarthasya bdArthasya, abhilApAsaMsRSTabodhenAdarzanAt / adarzanaM ca tathAsvahAvatvAt abhilApAsaMsRSTabodhenAdarzanasvabhAvatvAt / zabdAntarasmRtI vAcakavizeSasmRtau ca, uktavad yathoktam- tathAvidhAvaraNabhAvAdidi tathA, adoSAt / evaM ca kRtvA na cAyamazabdamartha pazyatItyetat pakSoditam , vicAraNIyam / kimuktaM bhavatyazabdamiti ?, yadi zabdAskanditamiti / tadasiddham / kuta ityAha- kevalasyaiva tacchabdAnAnditasya, darzanAt / athAvikalpajJAnenAzabdamartha pazyati / etadA

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168 anekAntajayapatAkAzaGkyAha- tataH siddhasAdhyatA / kuta ityAha- zabdArthasya te avikalpajJAnenA'darzanAt / tatazca vikalpajJAnena sazabdamartha pazyatI bhavati / ayameva ca zabdArtha iti bhAvaH / evaM cApazyaMzca na zabdA zeSamanusmaratItyetadapi pUrvapakSopanyastam , vicArAspadameva ! kimu bhavati na zabdavizeSamanusmarati ?, yadi yenaiva zabdavizeSeNa saMstha STavijJAnaH pramAtA tameva zabdavizeSa nAnusmaratIti, evaM siddhasAdhyatA kuta ityAha- tasya zabdavizeSasya, tadA tenaiva jJAnena, vedyamAnatvA tabodhAvinirbhAgena / atha tatpratibaddhaM prakramAd dRzyavastupratibaI zabdAntaram , na zabdavizeSamanusmaratIti / etadadhikRtyAha- tada siddham / sasya zabdAntarasya, sati kSayopazame tajjJAnAvaraNakarmaNaH | saddarzanAd nyAyaprApitazabdArthadarzanAt , smaraNopapatteH smaraNasaMbhavAt | evamananusmaranna yojayatItyapi pUrvapakSoktam , ayuktam / kuta ityAha tadvijJAnasaMsRSTasya zabdasyati prakramaH / tathA vAcakatvena, yojanAt itarasyApi tatpratibaddhazabdAntarasya tatsaMbhavAvirodhAd yojanAsaMbhavA virodhAt / evamayojayan na pratyetItyapi pUrvapakSavacaH, asAMpratame vAzobhanameva / kuta ityAha-zabdAntaramadhikRtya tatpratibaddham / ayojayato'pi pratIteH, prakramAd vastunaH, iti tadvyatiriktena / prakramAd vijJAnasaMsRSTena, uktavad yathoktam tathA, yoga eva, ityevam AyAtamAndhyamazeSasya jagata ityuktimAtraM vacanamAtram / ku ityAha-vivakSitAbhidheyArthazUnyatvAt / zUnyatvaM coktavad yathoca tathA, tadayogAd vivakSitArthAyogAditi // - yatpunaretadAzaGkitam- 'abhipatannevArthaH prabodhayatyAntara saMskAraM, tena smRtirnArthadarzanAt' iti / etadarthataH sAdhveva, kSayo pazamasya dravyAdinimittatvAbhyupagamAt , tadanusAreNa tatpravRtti saMbhavAt / yatpunaridamuktam- 'na, tatsaMbandhasyA'svAbhAvikatvA t' iti / etadasAdhu, uktabadasvAbhAvikatvAsiddheH, vakSyamANakA cApohAdhikAre / ataH samayA'darzane'bhAvAdityayuktam / tasva

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svopajJaTIkA sahitA / 169 kSayopazamavyaJjakatvAt, tadbhAve tu tadabhAve'pi bhAvAt, kvacit tathopalabdheH, anyathA sadA tadapekSA syAt / evaM ca 'puruSecchAtosrthAnAM svabhAvAparAvRtterityAdi yAvadazabdasaMyojanamevArthaM pazyati darzanAt' iti / etannirviSayameva, atra hyanekasvabhAvatApacyA vastuno nairAtmyamiti paraM dUSaNam / etaccaikAnekasvabhAvatayA'sya tattvatoudUSaNameva, anyathA tadasattvaprasaGgAdityuktaprAyam / ato virovizabdavAcyatve'pi tattatsvabhAvatayA tathopalabdherna kazcid doSaH // yatpunarityAdi / yatpunaretadAzaGkitaM pareNa / kimityAha'abhipatannevArthaH prabodhayatyAntaraM saMskAraM tena smRtirnArthadarzanAditi / etadarthataH arthamadhikRtya, sAdhveva zobhanameva / kathamityAha - tadanusAreNa arthAbhipatanAnusAreNa tatpravRttisaMbhavAta kSayopazamapravRttisaMbhavAditi / yat punaridamuktaM pUrvapakSaprantha eva, - 'na, tatsaMbandhasyA'svAbhAvikatvAt' iti / etadasAdhu azobhanam / kuta ityAhauktavad yathoktaM prAk 'sarvavastUnAmeva prAyastathA tathA sarvazabdavAcyasvabhAvatvAdityAdinA' tathA asvAbhAvikatvAsiddhestatsaMbandhasya vakSyamA - NatvAcApohAdhikAre, tadasAdhviti / ataH samayAdarzane'bhAvAditi yadukam, tadayuktam / kuta ityAha- tasya samayasya, kSayopazamavyaJjakatvAt, sadbhAve tu kSayopazamabhAve tu tadabhAve'pi samayAbhAve'pi, bhAvAd zadavizeSasmRteriti prakramaH / zabdavizeSasmRtigrahaNaM cA'tra pratipattyupalakSaNaM veditavyam / bhAvazca kacid viziSTakSayopazamavati pramAtari, tathopalabdheH samayAbhAve'pi zabdavizeSasmRtyupalabdheH / itthaM caitadaGgIkarttavyamityAha- anyathetyAdi / anyathA kSayopazamabhAve'pi, samayApekSAbhyupagame, sadA sarvakAlaM, tadapekSA syAt samayApekSA syAt, tatazca sadA saMketAkaraNAptyA vyavahArAbhAvaH / evaM ca 'puruSecchAto'rthAnAM svabhAvAuparAvRtterityAdi pUrvapakSavacanaM yAvadazabdasaMyojanamevArthaM pazyati darzamAt' ityetat nirviSayameva / kuta ityAha- atretyAdi / atra yasmAd, anekasvabhAvatApattyA vastuno nairAtmyamiti paraM dUSaNamuktam / etazca dU 22 : "

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170 anekAntajayapatAkA SaNamekAnekasvabhAvatayA'sya vastunastattvato'dUSaNameva, anyathaivamanabhyuH pagame, tadasattvaprasaGgAd vastuno'sattvaprasaGgAt , ityuktaprAyaM prAyeNoktam ato virodhizabdavAcyatve'pi sati, vastuna iti prakramaH, tattatsvabhAH vatayA kAraNena, tathopalabdhevirodhizabdavAcyatvenopalabdheH, nityAnityA dizabdapravRttitayA na kazcid doSa iti prastutAdhikAranigamanam / / .. syAdetat , analazabdo hyanale tadabhidhAnasvabhAvatayA yamana bhidheyapariNAmamAzritya pravartate, sa jale nAsti, jalAnalayoM rabhedaprasaGgAt / pravattete ca samayAjjale'nalazabdaH, tthaaprtiiteH| iti kathamanayorvAstavo yogaH ? iti / ucyate- zabdasyAnekakhabhA vatvAt , na hyanalazabdasyA'nalagatAbhidheyapariNAmApekSI tadabhidhAnasvabhAva evaikaH svabhAvaH, api tu tathAvilambitAditvena jalagatAbhidheyapariNAmApekSI tadabhidhAnakhabhAvo'pi, tathA tatpa tIte, tadvaicitryeNa doSAbhAvAt , kSayopazamavaicitryatastathApravRtte, anyathA ahetukatvena tadabhAvaprasaGgAditi / etena tathAnubhavasiddhana zabdArthakSayopazamasvabhAvavaicitryeNa, etadapi pratyuktam , yaduktam 'zabdendriyArthayorbheda eva, avyApRtendriyasyA'nyavAGmAtreNaivendri yArthAvibhAvanAt , indriyAdeva ca zabdArthApratIteH' ityaadi| na kha lvavyApRtendriyo'pi tatkSayopazamayuktaH, anyavAGmAtreNa na vi bhAvayatyevendriyArtham , tadvarNamAnacihnAdinizciteH, tadanyatulyajA tIyamadhye'pi bhedena pravarttanAt , kacittatprAptestathA nivedanAta tathA'spaSTaM tu tatsAkSAtkAreNAkSavyApAravaikalyAt , na tvatadvi Sayatvena / evamindriyAdapi kvacittathAvidhakSayopazamabhAve, saGke tamantareNApi bhavati zabdArthavibhAvanam , tathAntarjalpAkArA dibodhasiddheH, lokAnubhavaprAmANyAditi // - syaadetdityaadi| syAdetat ,analazabdohyanale'bhidheye tadabhidhAna svabhAvatayA analAbhidhAnasvabhAvattvena, yamabhidheyapariNAmamAzritya prada tate, vAstavaM sa jale nAsti pariNAmaH / kuta ityaah-jlaanlyorbhe|

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svopajJaTIkAsahitA / 171 daprasaGgAt tadekAbhidheyapariNAmabhAvena / yadi nAmaivaM tataH kim ?, ityAhapravarttate ca samayAt saGketena, jale'nalazabdaH / kuta ityAha- tathApratIteH samayadvAreNa pravRttipratIteH, ityevaM kathamanayoH prakramAd vastuvAcakayoH, vAstavo yogastAttvikaH sambandhaH ? iti / etadAzaGkayAha - ucyate tatra parihAraH, zabdasyAnekasvabhAvatvAt, zabdagrahaNaM vastUpalakSaNam, ubhayoranekasvabhAvatvAt, anayorvAstatro yoga iti / abhumevArthaM prakaTayannAha nAnaletyAdi / na yasmAd, analazabdasyA'nalagatAbhidheyapariNAmApezrI analagatamabhidheyapariNAmamapekSate tacchIlazca iti vigrahaH, tadabhidhAnasvabhAvaH eva analAbhidhAnasvabhAva eva, ekasvabhAvaH, api tu tathAvilambitAditvena samayApekSitatsmRtipUrvakatvena, jalagatAbhidheyapariNAmApekSI, tadabhidhAnasvabhAvo'pi jalAbhidhAnasvabhAvo'pi / kuta ityAha- tathA tatpratIteH tathAvilambitAditvena jalapratIteriti / tadvaicitryeNa prakramAdanalazabdasvabhAvavaicitryeNa, doSAbhAvAt pUrvoktadoSanivRtterityarthaH / kSayopazamavaicitryataH kAraNAt, tathApravRtterjale'nalazabdasamayapravRtteH / anyathaivamanabhyupagame, ahetukatvena tadabhAvaprasaGgAt tathA pravRttyabhAvaprasaGgAditi / etenA'nantaroditena, tathAnubhavasiddhenoktanItyA, samayAd jale'pyanalazabdAt pratItibhAvataH saMvedanasiddhena zabdArthakSayopazamAnAM svabhAvavaicitryeNa, kimityAha - etadapi pratyuktam / yaduktaM paraiH, kiM tadityAha- zabdendriyArthayoH zabdazcendriyaM ca zabdandriye, tayorartho viSayau tayorbheda eva / kuta ityAha- avyApRtendriyasya puMsaH, anyavAgmAtreNaiva anyasmAd vAgmAtraM tenaiva, indriyApo'vibhAvanAt indriyArthA'darzanAd, vibhAvanaM darzanaM, tathAhi - pratItatat, na zabdAdeva pazyatIti / tathendriyAdeva ca sakAzAt, zabdArthApratirnahi panasaM pazyannapyakRtasamayo vAhIkaH panasamityavaitItyAdi / dizabdAt "anyadevendriyagrAhyamanyaH zabdasya gocaraH / zabdAt pratyeti bhinnAkSo na tu pratyakSamIkSate " // 1 //

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anekAntajayapatAkA , 66 , ityAdyetat samAnaM gRhyate, ityetadapi pratyuktam / yathA pratyuktam, tathA mandamatihitAya manAgupadarzayannAha - na khalvityAdinA / na khalu naiva, avyApRtendriyo'pi pumAn / kiM viziSTa ityAhatatkSayopazamayuktaH prakramAt indriyajJAnAvaraNakSayopazamayuktaH, anyavAGmAtreNa hetunA, na vibhAvayatyeva na pazyatyeva matyA bhogenendriyArtham, dvau pratiSedha prakRtamartha gamayataH " iti kRtvA, kiMtu vibhAvayatyeva / kuta ityAha- tadvarNamAnacihnAdinizciteH tasyendriyArthasya varNaH kRSNAdiH, mAnaM pramANaM mahadalpAdi cihnaM khaNDAdi, AdizabdAta masRNatvAdigrahaH, etannizciteH / tathAhi - kRSNaM mahAntaM khaNDaM masR NamapUrvamapavarakA ghaTamAnayetyukte tajjJAnAvaraNakSayopazamayuktaH pumAna: dhyakSamiva matyA tathaiva pratipadyate / kathametadevam ?, ityAha- tadanyatulyajAtIyamadhyespi tadA''nayanAya taM prati bhedena pravarttanAt / na hyasau tathA bhogazUnyaH pravarttata iti bhAvanIyam / tathA kacit pratibandhAbhAve, tatprApteH prakramAt tasyAnyavAGmAtroktasya prApteH, tathA nivedanAta tathA'nyavAGmAtrabodhitatvena nivedanAt naiva na vibhAvayati, indriyArtha ti / tathA'spaSTaM tu tadvibhAvanam, sAkSAtkAreNA'kSavyApAravaikalyAt, na svatadviSayatvena na punarindriyArthAviSayatvena, praNidhAnavyApAreNa tatrendri yavyApArAditi / evamindriyAdapi sakAzAt, kacit na sarvatra, tathAvi dhakSayopazamabhAve saGketAnapekSazabdArthavibhAvanaphalakSayopazamabhAve, sahe tamantareNA'pi kimityAha- bhavati zabdArthavibhAvanam / kuta ityAha tathA'ntarjalpAkArAdibodhasiddheH kimidamityAlocayatastadidaM pUrvo ktaliGgavat panasamitibodhasiddherityarthaH, siddhizca lokAnubhavaprAmANyA diti // " 172 RED syAdetat, itthamanekasvabhAvatve vastuno'nekasyaivA'nekamamAtR bhiravasAyaH, tathAhi - yadi ya eva tatsvabhAva ekAvasAyasya ni mittaM sa evAparAvasAyasya tatastayoraikyaM sarvathaikanimita " coditatvenetyapi /

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khopATIkAsahitA! 173 tvAt , itaretarakhAtmavat , tadabhede'pi tadavasAyabhede, tadekasvabhAvatApattiH, tadanyakAryANAmapi tattathAtayA'virodhAditi / atrocyate-ekAntavAdina evAyaM doSaH, nAnekAntavAdinaH, tasya hyacitramevaikam / na cAnekakAryajananaikasvabhAvatAM vihAya tato'nekaM bhavati, anekakAryajanane ca nAcitramekatvaM, tadbhAve'pi kAtsyenakena tadgrahAt tadaparAvasAyagrahaNaprasaGgaH, tasya tajjananavatattvasyA'nyathA grahaNAyogAt , tatsAvidhakatvAt na niravadhikaM grahaNaM tadgrahaNamiti bhAvanIyam / malasAmarthyAt tadagrahaNaM, tadagrahaNameva sarvathaikatvAt , anyathA'sya grahaNAgrahaNamasaGgaH, tathA ca satyasmanmatAnuvAda eva gRhyamANAgRhyamANayorekalavirodhAditi / taccitratayaiva kathaMcit tadgrahaNAdekasyApyanekamamAtRbhiravasAyA,nAnyathA, ityuktadoSAnativRttarityalaM prsnggen| / syAdetat , itthamuktanityA'nekasvabhAvatve, vastuna indriyArthAdeH, naikasyaivA'nekapramAtRbhiravasAyaH / etadeva bhAvayati- tthaahiityaadinaa| sthAhiM yadi ya eva tatsvabhAvo vastusvabhAvaH, ekAvasAyasyaMtyekasya pramAriti prakramaH, avasAya ekAvasAyastasya, nimittaM sa evA'parA. vasAyasya pramAtrantarAvasAyasya, tatastayoravasAyayoraikyam / kuta mAha- sarvathaikanimittatvAt, adhikRtavastusvabhAvakatvena itaretarasvAbaditi nidarzanam / etaJca 'yataH svabhAvato jAtamekam' ityAdinA pA'pyuktameva / tadabhede'pi tatsvabhAvAbhede'pi, tadavasAyabhede a'parapramAtravasAyabhede, tadekasvabhAvatApattiH tasya vastunaH khabhAvatApattiH / kuta ityAha- tadanyakAryANAmapi tasmAd vi. tasvabhAvAdanye tadanye svabhAvA iti prakramaH, teSAM kAryANi divijJAnAdIni tatkAryANi teSAmapi, tattathAtayA tassa tathAtA ekajAtIyavijJAnApekSayA ekasvabhAvA anekakAryajananaizivatA, tayA sAmAnyenA'pyekasvabhAvApekSayA sadAyanekavijJAcAryajananaikasvabhAvatayA, avirodhAt tadekasvabhAvatApattiriti / -

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174 anekAntajayapatAkAetadAzajhyAha-atrocyate, ekAntavAdina evAyamanantaroditaH-'tatastayoraikyam' ityAdilakSaNo doSaH, nAnekAntavAdinaH / kuta etadityAhatasyetyAdi / tasya ekAntavAdinaH, yasmAt ,citrmevaikmekaantaikruupm| yadi nAmaivaM tataH kimityAha- na cAnekakAryajananaikasvabhAvatAM vihAya tata ekasmAt , iha prakrame, adhikRtaikasvabhAvAt , aneka bhava tyekAparavijJAnAdi / yadi nAmaivaM tataH kimityAha- anekakAryajanane vA nA'citramekatvaM / anekagarbhekatvasya sarvathaikatvavirodhAt / doSAntaramAha- tadbhAve'pItyAdinA / tadbhAve'pi acitraikasvabhAve'pi, kA snyena sAmasyena, ekena pramAtrA, tadgrahAt adhikRtasvabhAvagrahAt , tada parAvasAyagrahaNaprasaGgaH- tasmAdekasmAt pramAturapare prakramAt, pramAtA eva tadapare teSAmavasAyA jJAnAni teSAM grahaNamavagamastatprasaGga iti samAsaH / kuta ityAha- tasyetyAdi / tasyA'dhikRtasvabhAvasya, kiM vi ziSTasyetyAha- tajjananavatattvasya aparAvasAyajananasvabhAvatvasyA anyathA tadaparA'vasAyagrahaNamantareNa, grahaNA'yogAt, ayogazca tatA sAvadhikatvAt ,- tadaparAvasAyajananasvabhAvo hyasAviti tatsAvA dhikaH / yadi nAmaivaM tataH kimityAha-na niravadhikaM grahaNaM tadaparA vasAyajananasvabhAvavikalaM grahaNama, tadgrahaNaM tadaparAvasAyajananasvabhAva grahaNamiti bhAvanIyametat / parAbhiprAyamAha- malasAmarthyAd heto tadagrahaNaM aparAvasAyAkhyAvadhyagrahaNam / etadAzaGkayA''ha- tadagrahaNa meva tasyAdhikRtasvabhAvasyA'grahaNameva / kuta ityAha- sarvathaikatvA eka eva hyasau tadaparA'vasAyajananasvabhAva iti, tadgrahaNe'grahaNamiI grbhH| itthaM caitadaGgIkartavyamityAha- anyathA evamanabhyupagame tadA grahaNAnabhyupagame, asya svabhAvasya, grahaNA'grahaNaprasaGgaH / sAmAnyo grahaNAt avadhimattayA'grahaNAt / yadi nAmaivaM tataH kimityAha- tathA sati evaM ca sati, asmanmatAnuvAda eva taccitratAvidhAnena, ata evA gRhyamANA'gRhyamANayorddharmayoH,ekatvavirodhAditi / evaM tacitratayaiva bhAvacitratayaiva, kathaMcit kenacit prakAreNa, tadgrahaNAt adhikRta

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svopajJaTIkAsahitA bhAvagrahaNAt, ekasyA'pi vastunaH, sAmAnyena anekapramAtRbhiravasAyaH, nAnyathA / kuta ityAha- uktadoSAnativRtteH 'tatastayoraikyam' ityAyuktadoSAnativRtteH ityalaM prasaGgeneti // , yaccoktam- kiJca vikalpAtmakatve'sya 'nizcayAtmakamidam' ityanekapramANavAdahAniH tenaiva vastuno nizcayAt, nityatvAdau bhrAntyanupapatteH, anekadharmake vastunyanyataradharmanizcayAt, tadanyanizcayAya pramANAntara sAphalyamiti cet, ityAzaGkaya- 'naikadharmaviziSTasyApi nizcaye sarvadharmavattayA nizvayAt, pramANAntarasya nicitameva viSayIkurvataH smRtirUpAnatikramAt, ekadharmadvAreNA'pi tadvato nizcayAtmanA pratyakSeNa viSayIkaraNe sakaladharmopakArakazaktyabhinnAtmano nizcayAt' ityAdi, tadapyayuktam / chadmasthajJAnasyetthamapravRtteH, jJeyatajjJAnakSayopazamAnAM tathAsvabhAvatvAdityuktaprAyam, kevalinAM tu tathAnizcayaH, pramANAntarAbhAvazca, iti na kazcidoSaH / Aha- evamapyanekasvabhAvatayA tatastathAniyatAt kathamanantAnAM kevalinAM tadavikalAtmagrAhakajJAnabhAvaH, ekatra kAsatyopayogitvena tattajjananasvabhAvatvAt, aparasyApi tadbhAvApatterhetvavizeSAditi, na, hetvavizeSAsiddheH, jJAnino'nyatvAt, adhikRtavastunazca vicitratvAt tattajjJAnyapekSayA tatra tatra tadA tadA'vikalAtmagrAhakajJAnAbhivyaJjakAtmakatvenaikatra kAtsnyapayogitvAditi / na caitramaparasyApi tadbhAvApattiH, adhikRtavastutistathAtvavirodhAditi sUkSmadhiyA bhAvanIyam / ekAntaikasvasAvavastuvAdinastveSa doSo'nivAritaprasara eva tadbhedanibandhaadhikRta vastuvaicitryAnupapatteriti / kiJca nirvikalpakenA'pi yakSeNaikasvabhAve vastuni paricchinne kathaM nA'nekapramANavAdahAriti cintyam / pratyakSasyAnizcayarUpatvAccintitamevaitat // yaccoktaM pUrvapakSe, kiJca vikalpAtmakatve'syetyAdi / yAvadekasadvAreNA'pi tadvato nizcayAtmanA pratyakSeNa viSayakaraNe saka > 1 " , 175

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176 anekAntajayapatAkAladhammopakArakazaktyabhinnAtmano nizcayAdityAdi, tdpyyuktm| kuta ityAha- chamasthajJAnasyetthamapravRtteH kAraNAt , apravRttizca tajjJAnakSayopazamAnAM trayANAmapi, tathAsvabhAvatvAt citratayA asA dharmavattayA nizcayanibandhanasvabhAvatvAt , ityuktaprAyaM praayennoktm| linAM tu kSINasakalAvaraNAnAM, tathAnizcayaH sakaladharmavattayA nizA pramANAntarAbhAvazca kevalinAmanumAnAdyabhAvazceti / na kazcidoSI Aha-evamapi kevalinAM tu tathAnizcaye'pi sati, anekavabhAvatayA, vastunaH, tathAniyatAt samamAnekasvabhAvatayA niyatAt, ekasvamA tvavikalpAdityarthaH / kathamanantAnAM prabhAtRNAM kevalinAM vRSabhAdInA tadvikalAtmakagrAhakajJAnabhAvaH tasyAnekasvabhAvatayA tathAniyatasya / stuno'vikalo ya AtmA, tagrAhakajJAnotpAdastataH katham?, naivetya kathaM netyAha- ekatretyAdi / ekatra RSabhAdijJAne, kAtyopayogi na hetunA, tattajananasvabhAvatvAt adhikRtavastuna RSabhAdijJAnajana svabhAvatvAt , nAnyathA tatastathA tadutpAda iti bhAvanIyam / yadi nA tataH kimityAha- aparasyApi varddhamAnAdijJAnasya, tadbhAvApatteH / SabhAdijJAnApatteH / kathamityAha-hetvavizeSAditi / RSabhAdijJAna nanasvabhAvaM hyadhikRtaM vastu taddhetustatastasyA'pi tadvattadbhAvApatteH, na tato'nantAnAM tadavikalAtmagrAhakajJAnabhAva iti / uktaM ca ya 'svabhAvato jAtam' ityAde, asarvajJatA vA sarveSAmanyonyamadhikRtavasta 'nutpattitastadanadhigamAditi parAbhiprAyaH / etadAzaGkayAha- netyAdi na naitadevam , yadabhyadhAyi pareNa, kuta ityAha- hetvvishessaasiddheH|| masiddhirityAha- jJAnino'nyatvAd varddhamAnAdeH, dvayamiha jJAnahe jIva:, adhikRtavastu ca, na caitadapyekarUpamevetyAha- adhikRtavastu anekasvabhAvatayA tathAniyatasya vicitrtvaat| tataH kimityAhajjJAnyapekSayA RSabhavarddhamAnAdijJAnyapekSayA, tatra tatra siddhArtha RjupAlikAtIrAdau kSetra, tadA tadA suSamaduHSamAduHSamasuSamAna kAle, avikalAtmaprAhakajJAnAbhivyajakAtmakatvena evaMbhUtenA

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svopjnyttiikaashitaa| 177 ekatra RSabhAdijJAne,kAtyopayogitvAt saamstyenopyogitvaaditi|n cetyAdi / na caivamuktena prakAreNa, aparasyA'pi vardhamAnAdijJAnasya,tadbhAvApattiH RSabhAdijJAnatvApattiH / kuta ityAha-adhikRtavastunaH anekasvabhAvatayA tathAniyatasya uktavad vicitrasya, tathAtvavirodhAt tattajjJAnyapekSayA ityAditvavirodhAt / tathAhi-RjupAlikAtIrAdau duSSama-suSamAnte ca vardhamAnAdijJAnyapekSayA, avikalAtmagrAhakajJAnAbhivyajakAtmakatvena eva ekatra RSabhAdijJAne, asya kAtsnyopayoga iti vardhamAjAdijJAnA'bhAve tathAtvavirodhaH / evamanyApekSayA'pyatisUkSmadhiyA bhAvanIyametad atigahanatvAditi / ekAntetyAdi / ekAntakasvabhAvavastuvAdinastu bauddhAdeH, eSa doSaH-anantAnAM tadavikalAtmagrAhakajJAnA|'bhAvalakSaNa anivAritaprasara eva / kathamityAha- tadbhadanibandhanA anantajJAnabhedanibandhanA, adhikRtavastuvaicitryAnupapatteH, uktavad adhikRtavastuvaicitryamevA'trakAraNamiti / duussnnaantrmaah-kishcetyaadinaa| kizca nirvikalpakenA'pi pratyakSeNa bhavadabhimatena, ekasvabhAve ekAntaka vabhAve, vastuni bhavadabhimate paricchinne sati kathaM nA'nekapramANavAdahAniriti cintyam / prameyAntarAbhAvena pramANAntarAbhAvAd hAnirevetyarthaH / rAbhiprAyamAha-pratyakSasya nirvikalpakasya, anizcayarUpatvAt kAraNAd cintitamevaitad // | yaduktaM bhavatA na ca etad apUrvamiti upadarzayannAha Aha ca nyAyavAdI-na pratyakSa kasyacid nizcAyakam , tad vimapi gRhNAti taM na nizcayena, kiM tarhi ?, tatmatibhAsena / tacca patrAMze pAzcAtya nizcayaM janayituM zaknoti tatraiva prAmANyamAtmasAtkurute, yatra tu bhrAntikAraNasadbhAvAd azaktaM tatra pramANAntaraM nyApriyate, samAropavyavacchedArthamitibhrAntivyudAsAya pramANAtarapravRttiriti // ___ Aha ca nyAyavAdI dharmakArtirvArtike, kimAha ?, ityAha- na 1 jJAnavAdI, ityapi pAThaH / 23

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178 anekAntajayapatAkA pratyakSaM kasyacit padArthasya nizcAyakam , tad yamapi padArtha gRhAni taM na nizcayena 'evametad' ityevaM rUpeNa, kiMtarhi ?, tatpratibhAsena Adarza vat gRhyamANA''kAreNa, tacca evaMbhUtaM pratyakSam , yatrAMze vastugate, pAzcAta nizcayaM janayituM zaknoti nIlAdau, tatraivAM'ze prAmANyamAtmasAku rate nIlAdau / yatra tu aMze'nityAdau, bhrAntikAraNasadbhAvAta kAraNAt / azaktaM pAzcAtyaM nizcayaM janayitum , tatrAMze pramANAntaraM vyApriyate'nA mAnam / kimarthamityAha- samAropavyavacchedArtha parikalpitasamAro, pavyavacchedArtham , ityevaMbhrAntivyudAsAya samAropavyudAsAya, pramANA ntarapravRttiH anumAnapravRttiH / / ityevaM pUrvapakSamAzaGkathAha- . atrocyate- yaduktam-"na pratyakSa kasyacid nizcAyakam" iti, atra ko'yaM nizcayo nAma ?, svAlambanA'dhyavasAya eveti cet , nA'yaM tadAkArotpattivyatirekeNa / astvevaM tataH ko doSaH?; iti cet, nAsau na pratyakSe'pi, kathamanizcAyaka tat ?; vastumAtrapratibhAsanAd iti cet , avastupratibhAsI tA nishcyH| na, tatraiva dRDhaH pratyaya iti cet, kathaM tadAkAraza nyastatreti / kiJca kiM punarasya dALam , kiM nirvikalpakasama nantaratvam ?, kiM vA vAsanAjanma?, utA'dhyavasitatadbhAvatA Ahosvit dhvniyogH?| na tAvad nirviklpksmnntrtvm| tadaparanirvikalpakena vyabhicArAt nirvikalpakasamanantarA nirvikalpakotpatteH / nA'pi vAsanAjanma, nirvikalpakasyA tata utpatteH, tat-tatsamanantarA'vyatirekAt / nApi adhyava sitatadbhAvatA, atadAbhena tatparicchedA'yogAt tattvatastadanu papatteH / nA'pi dhvaniyogaH, tattAdAtmyodyayAgatastadasiddha tadyuktasyApi tadAkArotpattipradhAnatvAditi / na ca saiva ke valA. anizcayaH, svAlambanaparicchedAt , na ca na so'pi 1 pratyakSAmiti /

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svopjnyttiikaashitaa| 179 sattvataH tatsvabhAvatayA ttstdbodhopptteH| na ca mUkakalpatvAd neti, bodhasyA'nizcayatvavirodhAt / na cA'spaSTatayA neti, tasyAH spaSTatA'bhyupagamAditi // atrocyate- yaduktamityAdi / yaduktamAdau-'na pratyakSaM kasyacid nizcAyakam' iti / atra vyatikare ko'yaM nizcayo nAma ?, svA''lambanAdhyavasAyaH svaviSayapariccheda eveti cet / etadAzaGkayAha- nAyaM yathoditAdhyavasAyaH, tadAkArotpattivyatirekeNa svAlambanA''kArotpattivyatirekeNa, astvevaM bhavatu svAlambanAkArotpattireva nizcayaH, tataH ko doSa iti cet ? / etadAzaGkayAha- nAsau svAlambanAkArotpattiH, na pratyakSe'pi, kiM tarhi astyeva / ataH kathamanizcAyakaM tat pratyakSam ?, bhavadabhipretanizcayalakSaNopapattenizcAyakameva ityarthaH / vastumAtrapratibhAsanAd anizcAyakaM tad iti cet / etadAzaGkayA''ha- avastupratibhAsI tarhi nizcayaH tato'nizcaya iti garbhaH / nA'vastupratibhAsI, kiMtu tatraiva vastuni, dRDhaH pratyayo nizcayaH iti cet / etadAzaGkayAhakathaM tadAkArazUnyo vastvAkArazUnyastanmAtrapratibhAsanena, tatreti vastunIti / abhyuJcayamAha-kizcetyAdinA / kiM punarasya pratyayasyadAyam?, kiM nirvikalpakasamanantaratvam- nirvikalpakaM samanantaro yasyeti vigrahastadbhAvo nirvikalpakasamanantaratvaM tat? / kiMvA vAsanAjanma vAsanAto janma tat ? / utA'dhyasitasadbhAvatA- adhyavasitaH paricchinnaH tadbhAvo vastubhAvo yeneti vigrahastadbhAvo'dhyavasitadbhAvatA ? / Ahosvit dhvaniyogaH zabdasambandhaH pratyayadAyamiti ? / evaM vikalpacatuSTayamu. panyasyA''ha-na tAvad nirvikalpakasamanantaratvaM pratyayadAyam / kutaityAha- tadaparanirvikalpakena vyabhicArAt- tasmAd adhikRtapratyayAd, aparaM ca tanirvikalpakaM ca tenA'naikAntikatvAt / etatprakaTanAyaiA''ha- nirvikalpakasamanantarAt sakAzAt , prabandhena nirvikalpakotpatteH / nA'pi vAsanAjanma pratyayadADhartham / kuta ityAha-nirvikalpakasyA'pi tato vAsanAtaH, utpatteH kAraNAt , utpattizca tat-tatsa

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180 anekAntajayapatAkA manantarA'vyatirekAt- tasyA vAsanAyAH tatsamanantarA'vyatirekA nirvikalpakasamanantarAvyatirekAt , samanantarAJca avikalpakajanmati bhAvanA / nA'pyadhyavasitatadbhAvatA pratyayadADharyam / kuta ityAha atadAbhena avastvAkAreNa jJAnena, tatparicchedA'yogAd vastupari cchedA'yogAt , ayogazca- tattvataH paramArthataH, tadanupapatteradhyavasita tadbhAvatAnupapatteH, nA'tadAbhaM tatparicchedakam , nacA'to na, adhyavasita tadbhAvatetibhAvanIyam / nA'pi dhvaniyogaH pratyayadADharyam / kuta ityAha tattAdAtmyAdya'yogataH tasya pratyayasya, tena dhvaninA, tAdAtmyAcA yogata:- tAdAtmyamekattvam AdizabdAt tadutpattigrahaH, tadasi / rdhvaniyogAsiddheH, tathA tayuktasyA'pi dhvaniyuktasyA'pi pratyayasyeti prakramaH, tadAkArotpattipradhAnatvAd viSayAkArotpattipradhAnatvAditi / na cetyAdi / na ca sA eva tadAkArotpattiH, kevalA dhvaniyogarahitA anizcayo'paricchedaH / kuta ityAha- svAlambanaparicchedAta svaviSayaparicchedAt , kevalayA'pi na ca na so'pi svAlambanapari cchedaH, tatvataH paramArthena / kuta ityAha- tatsvabhAvatayA svAlambI naparicchedasvabhAvatayA, tataH svAlambanAt , tadvodhopapattervivakSitA lambanabodhopapatteH, anyathA taduttarakSaNavat tato bhAve'pi abodharUpate veti hRdayam / na cetyAdi / na ca mUkakalpatvAt kevalAyAstadA kArotpatteriti prakramaH, neti na nizcayarUpatA / kuta ityAhana bodhasyA'nizcayatvavirodhAta bodho nizcayo'vagama iti tulyA 'rthAH / na cetyAdi / na cA'spaSTatayA kAraNena, neti na nizcaya rUpatA, kevalAyAstadAkArotpatteriti prakramaH / kuta ityAha- tasyA tadAkArotpatteH, spaSTatAbhyu'pagamAditi // yaJcoktam-"tacca yatrAM'ze pAzcAtyaM nizcayaM janAyituM zaknoti tatraiva praamaannymaatmsaatkurute"| etadapyayuktam , tasya niraMzatvA bhyupagamAt , anyathA prsiddhaantaapttiH| vyAvRttayoM'zA iti ceta / na, tAsAM paramArthatastadavyatiriktatvena tnmaatrruuptvaav|

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svopjnyttiikaashitaa| 181 tasyaiva trailokyavyAvRttyekasvabhAvatvAditi / kathaM ca nizcayasya vikalpAtmakatvAt tattvato nirviSayatvAt tadviSayatA yuktA ?, yenocyate "yatrAMze pAzcAtyaM nizcayaM janayituM zaknoti" iti / sa tato bhavatIti tannizcaya iti cet / na, atiprasaGgAt nIlAdi pazyataH kacid bhinnajAtIyavikalpAbhyupagamAt tasya ca tato bhAvAt , anyathA ahetuktvaaptteH| saMvAdako nizcaya iti cet / na, aprApyadezagatajalAdinizcayena vyabhicArAt / na ca saMvAdanazaktireva saMvAdanamityaduSTam , zakterapratyakSatvAt kAryamantareNa tadbhAvAnavagataH, na ca tato'nanyA zaktiriti tadavagatAveva tadavagatiH, tadAbhAsato'pravRttiprasaGgAt tacchaktyavagamApatteH, na ca tadAbhAsatvato na tacchatyavagamaH, tenA'pi AtmavedanAt tasyAzca tadananyatvAt , na ca samyag nizcayazaktarevA'vagatiriti yuktam, tattvato vacanamAtratvAt tathApratItyabhAvAd iti / evaM ca tatraiva prAmANyamAtmasAtkuruta iti vacanamAtram / / yaJcoktaM pUrvapakSa granthe eva- 'tacca yatrAMze pAzcAtyaM nizcayaM janayituM zakroti tatraiva praamaannymaatmsaatkurute'| etada'pyayuktam / hata ityAha- tasya prakramAt prameyavastunaH, niraMzatvA'bhyupagamAt , nyathA evamanabhyupagame,parasiddhAntApattistatsAMzatApattyA ityarthaH / vyAttayoM'zA iti cet , tathAhi- trailokyavyAvRttaM taditi / etadAzayAha- na, tAsAM vyAvRttInAm , paramArthatastadavyatiriktatvena vastvayatiriktatvena hetunA, tanmAtrarUpatvAd vastumAtrarUpatvAt / etadeva spaSTaAha- tasyaiva vastunaH, tryailokyavyAvRttireva ekaH svabhAvo yasya tat pati vigrahastadbhAvastasmAditi / doSAntaramAha- kthshcetyaadinaa| ca nizcayasya vikalpAtmakatvAt kAraNAt , tattvataH paramArthena viSayatvAt , tadviSayatA vastuviSayatA yuktA, yenocyate 'yatrAMze pAyaM nizcayaM janayituM zaknoti' iti, nahi etad atadviSayatve cAru / ti ityaadi| sa nizcayaH, tato vastunaH, bhavatIti kRtvA

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182 anekAntajayapatAkA tannizcayo vastunizcaya iti cet / etadAzaGkayAha- na, atiprasAda enamevAha- nIlAdi pazyataH prabandhena kvacid arthAntarAvara bhinnajAtIyavikalpA'bhyupagamAt smArtapItAdivikalpAbhyupagamA tasya ca vikalpasya, tato nIlAdidarzanAd bhAvAt / anyathA e manabhyupagame, ahetukatvApattestasyA'tiprasaGga iti| nizcayamevA'dhiko prakArAntaramAha- saMvAdako nizcaya iti cet / etadAzaGkathAhaaprApyadezagatajalAdinizcayena vyabhicArAt sa hi nizcayo' vAdakazca / na ca saMvAdanazaktireva saMvAdanamityaduSTam , kiM tu duSTameva kuta ityAha-zaktarapratyakSatvAt / yadi nAmaivaM tataH kimityAha-kArya mantareNa saMvAdanAdirUpam , tadbhAvAnagateHzaktibhAvA'navagateH / na ce tyAdi / na ca tato nizcayAt , ananyA zaktiriti kRtvA tadavagatAke nizcayAvagatAveva, tadavagatiH zaktyavagatiH / kuta ityAha-tadAbhAsada nizcayAbhAsataH / kimityAha-apravRttiprasaGgAt / prasaGgazca- tacchakta vagamApatteH tadAbhAsazaktyavagamApatteH / na cetyAdi / na ca tadAbhAsatva kAraNAt ,na tacchaktyavagamo na tadAbhAsazaktyavagamaH,kintu avagama e kuta ityAha- tenA'pi tadAbhAsena,AtmavedanAt kAraNAt / yadi nAmai tataH kimityAha- tasyAzca tadAbhAsazakteH, tadananyatvAt tadAmA sA'nanyatvAt / na cetyAdi / na ca samyag nizvayazakterevA'vagati riti yuktam / kuta ityAha- tatvato vacanamAtratvAt vacanamAtratvaM tathA samyag nizcayazaktyavagamarUpeNa pratItyabhAvAditi / evaM ca yatho tanItyA, tatraiva prAmANyamAtmasAtkurute iti vacanamAtraM nirarthakamityartha itazca vacanamAtram-"yatra tu bhrAntikAraNasadbhAvAd azata tatra pramANAntaraM vyApriyate" ityAdyupanyAsAt / tathAhi yadi tatkacid azaktaM pAzcAtyaM nizcayaM janayitumevaM tI azaktameva, sarvathaikatvAt ekasya caikasvabhAvatvena zaktatvA 'zaktatvavirodhAt , kathazcid avirodhe'pyabhyupagamavirodhAta 1 antareNeti zeSaH /

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svopjnyttiikaashitaa| 183 bhimAMzaviSayanizcayabhAvAbhAvayostu na tasya kiJcid iti kathaM kacid prAmANyamAtmasAtkuruta iti ? / naivaM samAropavyavacchedArthamapi pramANAntarapravRttiH, nyAyataH samAropasyaivA'yogAt , sajAtIyetaraviviktaikasvabhAvasya vastuna indriyajJAne pratibhAsanAt , rUpAdinizcayajJAnavat tannibandhananizcayajJAnAnAM tamantarejaiva pravRttisambhavAt / tathAhi-yad rUpAdidarzanAnantaramaliGgaM nizcayajJAnaM bhavati tatkathamasati samArope bhavat tadyavacchedaviSayam // itazca vacanamAtram-"yatra tubhrAntikAraNasadbhAvAd azaktaM tatra pramANAntaraM vyApriyate" ityAgupanyAsAt pUrvapakSagraMtha eva / ihaiva bhAvanArthamAha- tathAhItyAdinA / tathAhi- yadi tat prakramAd avikalpam , kacidazaktaM pAzcAtyaM nizcayaM janayitum , evaM tarhi azaktameva ekAntena / kuta ityAha- sarvathaikatvAt kAraNAt, ekasya ca vastunaH, ekasvabhAvatvena hetunA, zaktatvA'zaktatvavirodhAt / tathAhi- ekamekasvabhAvaM yadi zaktaM zaktameva, athA'zaktamazaktameveti bhAvanIyam / kazcid avirodhe'pi nimittabhedena zaktatvA'zaktatvasya, abhyupagamavirodhAd anekaantvaadaapttyaa| atha bhinnA asyAM'zA iti| etad vyapohAyA''ha-bhinnAMzetyAdi / bhinnau ca to pratyakSAditi prakramaH, zaMzI ca bhinnAMzau, to viSayau yayostau bhinnAMzaviSayau bhinnAMzaviSayau batau nizcayau ceti vigrahaH, tayo vA'bhAvau, tayoH, punarna tasya pratyakSasya, kizcid iti evam , kathaM kacit praamaannymaatmsaatkurutti| naivamityAdi / naivamuktena prakAreNa, samAropavyavacchedArthamapi mANAntarapravRttiH / kuta ityAha- nyAyato nyAyena, samAropasyaiva yogAt , ayogazca sajAtIyetaraviviktaikasvabhAvasya vastuna indriyane pratibhAsanAt kAraNAt , rUpAdinizcayajJAnavaditi nidarzanam / bandhananizcayajJAnAnAM adhikRtavastunibandhananizcayajJAnAnAm , ta1 zatrantam /

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184 anekAntajayapatAkA mantareNa samAropamantareNaiva, pravRttisaMbhavAt kAraNAt , na samAropa vacchedArthamapi pramANAntarapravRttiH, anityatvAdinizcayAnAmapi samApase pavyavacchedamantareNaiva bhAvaprasaGgAdityarthaH / adhikRtArthabhAvanAyaka ''ha- tathAhItyAdi / tathAhi iti upapradarzane / yad rUpAdida nA'nantaram- avyavadhAnena, aliGga liGgarahitam , nizcayajJAnaM bhava prakramAd rUpAdiviSayameva, tatkathamasati samArope arUpAdiviSA bhavad utpadyamAnam , tadvyavacchedaviSayaM samAropavyavacchedaviSayam , nai samAropAbhAvena tabyavacchedA'yogAditi // syAdetad, asamAropaviSaye bhAvAt tadvyavacchedaviSayam yatra hi asya samAropo bhavati yathA sthiraH sAtmaka iti kA na tatra nizcayo bhavati, tadviveka eva cAnyApoha iti tardA tanmAtrA'pohagocarameva,na vastusvabhAvanizcayAtmakamiti / etadA yatkiJcit , vAGmAtratvAt // syAdetad asamAropaviSaye bhAvAt tabyavacchedaviSayamitiH samAropasya viSayaH samAropaviSayaH na samAropaviSayo'samAro viSayaH tasmin samAropazUnya ityarthaH, bhAvAd utpatteH kAraNA adhikRtanizcayajJAnasya, tadvyavacchedaviSayImati / etadbhAvanA vAha- yatra padArthe, hizabdo'vadhAraNe, asya puruSasya, samAro bhavati, yathA sthiraH sAtmaka iti vAyaM padArthaH / na tatra nizvara bhavati anityatvAdinizcayastadyAthAtmyaviSayaH, tadviveka eva / samAropaviveka eva ca, anyApohaH tadvyavacchedaH, iti evam , tadA adhikRtanizcayajJAnam , tanmAtrApohagocarameva samAropApohamAtragoca mityarthaH / na vastusvabhAvanizcayAtmakaM na svalakSaNanizcAyakamiti ke 'rthaH / evaM pUrvapakSamAzaGkayAha- etadapi yat kiJcid asAram , kura ityAha- vAGmAtratvAt , vAcyA'rthazUnyatvAt / / yattAvaduktam-"asamAropaviSaye bhAvAd" ityatra samArI pAbhAve'mya uttiruktA. ayaM ca samAropAbhAvo yadi prasajjya

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svopajJaTIkAsahitA 185 tiSedharUpaH, na kacidasya vRttistasya tucchatvAt, tattvata itthameva idamiti cet, kathamatucchapratibhAsaM rUpAdinizcayajJAnam ?, tucchapratibhAsameva tad iti cet, anubhavavirodhaH- rUpAdipratibhAsasya vedyamAnatvAt, anyathA tadanAkAratvena vedanA'yogAditi / atha paryudAsarUpaH, kathaM na vastusvabhAvanizcayAtmakaM tat ?, tatraiva pravRttena tat tadA iti cet, kathamasamAropaviSaye'sya bhAvaH ?, ayamasyaiva AtmA na tvanya iti cet, svAtmana eva taditaravikalasya tavakalpanAyAmatiprasaGgaH - skhalakSaNajJAnasyA'pi tattvena tadbhAvApatteriti // " etadeva darzayati- yattAvaduktamityAdinA / tatra yattAvaduktampUrvapakSa granthe " asamAropaviSaye bhAvAd " ityatra granthe, samAroSA'bhAve asya nizcayasya vRttiruktA, etad aidaMparyam / yadi nAmaivaM tataH kimityAsse - ayaM ca samAropAbhAvo yadi prasajjyapratiSedharUpaH samAropA'bhavanamAtralakSaNaH 1 tataH kimityAha - na kacid asya nizcayasya vRttiH / kuta ityAha- tasya prasajjyapratiSedharUpasya samAropA'bhAvasya tucchatvAd asattvAdityarthaH tata ityAdi / tattvataH paramArthena, itthamevedaM na kacid asya vRttiH iti cet / etadAzaGkyAha- kathamatucchapratibhAsaM rUpAdi vastvA''kAraM rUpAdinizcayajJAnam ? / tucchetyAdi / tucchapratibhAsameva tad rUpAdinizcayajJAnam iti cet / etadAzaGkyAhaanubhavavirodhaH / evaM kathamityAha - rUpAdipratibhAsasya rUpAdinizcayajJAne vedyamAnatvAt, anyathA evamanabhyupagame, tasya pAdinizcayajJAnasya, anAkAratvena hetunA / kimityAha- vedanAsmogAd tad hi anAkAraM kasya vedanam ? iti bhAvanIyam / evaM sajjyapakSe doSamabhidhAya pakSAntare doSamabhidhAtumAha- atha paryusarUpaH prastutaH samAropAbhAvaH 1 etadAzaGkyAha- kathaM vastu svabhAvanizcayAtmakaM tad rUpAdinizcayajJAnam ?, tatraiva 24 "

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186 anekAntajayapatAkA rUpAdAveva pravRtteH, na tad rUpAdi, tadA nizcayajJAnakAle, iti cet / etadAzaGkayAha- kathamasamAropaviSaye samAropA'bhAve paryudAsAsmake, asya rUpAdinizcayajJAnasya, bhAvaH / ayamityAdi / ayam / asamAropaviSayaH, asyaiva adhikRtanizcayajJAnasya AtmA, na tu anyo vyatiriktaH, iti cet / etadAzaGkyAha- svAtmana eva jJAnasaM bandhinaH, taditaravikalasya viSayavikalasya, tattvakalpanAyAM viSayA tvakalpanAyAm , uktnaatyaa| kimityAha- atiprasaGgaH / kathamityAha skhalakSaNajJAnasyA'pi tattvena taditaravikalatvena hetunA, tadbhAvApa terasamAropaviSayabhAvApatteH- nizcayajJAnatvApattarityarthaH / ..... yaccoktam- "yatra hi asya samAropo bhavati yathA sthiraH sA tmaka iti vA, na tatra nizcayo bhavati" etadapyayuktam, paramArthena, tasyA'sthirAnAtmakasyaiva grahaNAt tatra rUpAdAviva samAropa pratyayogAt / syAdetad, nahi tathA gRhIto'pi bhAvastathaiva pratyaH bhijJAyate, kacidbhede vyavadhAnasaMbhavAt yathA zukteH zuktito yatra tu pratipattuontinimittaM nAsti tatraiva asya darzanAvizeSer3a pi smArTo nizcayo bhavati, samAropa-nizcayayorbAdhyabAdhakabhAvA iti / etadapyasat, niraMze tathA gRhIte kacid vyavadhAnaM kacid n| ityapanyAyatvAd bhedAbhAvena tattvata ekanizcayajJAnaprasaGgAt , na khalu rUpe eva tadekasvabhAvanibandhanAni bhUyAMsi nizcayajJAnAni / * yaccoktam - adhikRtapUrvapakSagranthe-"yatra hi asya samAropo bhI vati yathA sthiraH sAtmaka iti vA, na tatra nizcayo bhavati" / etadadhi ayuktam / kathamityAha- paramArthena vastusthityA, tasya padArthasya, jA sthirA'nAtmakasyaiva grahaNAd, nAnyat tasya rUpamiti kRtvA / tatA kimityAha- tatra asthiratvAdI, rUpAdAviva samAropapravRtya'yogAdra nahi rUpe rUpatayA gRhIte. samAropaH / syaadetdityaadi| syAdeta nahi tathA svarUpeNa, gRhIto'pi bhAvaH padArthaH, tathaiva pratyabhijJA yate nizcayajJAnena gamyate / kathamityAha- kacid bhede bhAvani

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svopjnyttiikaashitaa| 187 zeSe, vyavadhAnasaMbhavAt pratyabhijJAnasya samAropeNa iti bhAvaH / nidarzanamAha- yathA zukteH zIprakadravyasya, zuktitve vyavadhAnasaMbhava: pratyabhijJAnaM prati rajatasamAropeNa, yatra tu bhAvabhede padArthe, pratipattaH puruSasya, bhrAntinimittaM sAdRzyaM nAsti, tatraiva bhAvabhede, asya puH ruSasya, darzanA'vizeSe'pi-ubhayatra yat tattvaM tad dRzyate iti darzanA 'vizeSastasminnapi sati, smArto nizcayo bhavatIti gRhItagrAhI / kimetadevamityAha- samAropa-nizcayayorbAdhyabAdhakabhAvAt samAropo bAdhyaH, nizcayo bAdhakaH iti| pUrvapakSamAzaGkayAha- etadapi anantaroditam , asad azobhanam / kuta ityAha-niraMza ityAdi / niraMze vastuni, tathA niraMzatayA gRhIte, kvacid vyavadhAnaM kacid na iti apanyAyatvAd etad api asat , apanyAyatvaM ca bhedA'bhAvena hetunA niraMzatvena, tattvataH paramArthena, ekanizcayajJAnaprasaGgAt nibandhanaikatvena / etadbhAvanAyaivAha-na khalvityAdi / na khalu naiva, rUpe evaM Alambane, tadekasvabhAvanibandhanAni tad rUpameva ekaH svabhAvo nibandhanaM yeSAM tAni tathA, bhUyAMsi prabhUtAni, prakramAd jAtibhedamadhikRtya nizcayajJAnAni rUpa-rasAdilakSaNAni, kiM tarhi prabhUtAni api vyaktibhedA'pekSayA rUpajJAnAni eva ?, evaM bhedA'bhAvena tattvataH ekA nishcyjnyaanprsnggH|| . kiMca, asau bhAvaH svamatyabhijJAnajanane vyavadhAnasambhavakhabhAvo vA syAd, na vA?, ubhayathA'pi kacid bhede vyavadhAnasaMbhavAd, ityapi ayuktam ,yathAkramaM sarvatraiva tatsambhavA'sambhacA. itteH,anyathA ekasvabhAvatvavirodhAt / atannibandhanatve ca nizcanAM na tebhyastattatvavyavasthA,ityaphalA tatkalpanA,evaM ca "yathA teH zuktitve" ityanudAharaNameva, bhavanItyA tadayogAta zuktiyA api akSajJAnena nIlAdivat tattvenaiva grahaNAt // ...: dUSaNAntaramAha- kiMca, asau bhAvaH padArthaH, svapratyabhijJAnajasvanizcayajJAnajanane, vyavadhAnasaMbhavasvabhAvo vA syAd na vA ?,

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188 anekAntajayapatAkA iti dvayI gatiH / ubhayathA'pi pakSadvaye'pi, kacid bhede vyavadhAnasaMbha iti ayuktam / kuta ityAha- yathAkramaM yathAsaMkhyam, sarvatraiva cid ityetadvyudAsena sarvatraiva vastuni, tatsaMbhavA'saMbhavApatteHvyavadhAnasya, saMbhavazcA'saMbhavazca tatsaMbhavA'saMbhravau, tayorApattista etad uktaM bhavati- yadi asau bhAvaH svapratyabhijJAnajanane vyavadhA saMbhavasvabhAvastatastat saMbhavatyeva sarvatra vyavadhAnam, na ced, na saMbha tyeva iti hRdayam / itthaM caitadaGgIkartavyamityAha- anyathA eka svabhAvatvavirodhAt ekasvabhAvo hi svapratyabhijJAnajanane vyasa dhAnasaMbhavaikasvabhAvaH, tadasaMbhavaikasvabhAvo vA, anyathA tacitra svabhAvatA eva iti bhAvanIyam / atannibandhanatve ca vivi tabhAvA'nibandhanatve ca nizcayAnAm / kimityAha - na tebhyaM nizcayebhyaH, tattattvavyavasthA vivakSitabhAvatadbhAvavyavasthA, iti evam aphalA niSprayojanA, tatkalpanA prakramAd vyavadhAna saMbhavakalpana evaM ca sati "yathA zukteH zuktitve" ityanudAharaNameva / kathamityAha bhavannItyA tvadarzanAnusAreNa tadayogAt prakramAd vyavadhAna saMbhava yogAt, ayogazca zuktikAyA api akSajJAnena indriyajJAnena, nI lAdivad iti nidarzanam, tatvena evaM zuktikAtvena eva grahaNAt // itthameva idamiti cet kathaM vyavadhAnasambhavaH ?, tatasta nizrayAnutpatteriti cet, saiva tAvatkimiti cintyam ?, nizra yAntarotpAdAd iti cet, kathamanubhavAntarAd nizcayAntarotpAdaH tat-tatsvabhAvatvAd iti cet, anubhavAntaravad na tasya tacca tave vA tatastadutpAde vyavahAraniyamocchedaH, evaM hi nIlAnu bhavajanyo'pi tannizvayaH pItAdyanubhavasya tatsvabhAvatayA tajjanya spi sambhAvyata eka, evamanyatrA'pi iti na nyAyavidastato vya hAre niyamataH pravRttiryuktA sarvatrA''zaGkAnivRtteriti, na anivRti sarvatra bIjAbhAvAd vaidhamrmyeNa sAdharmyA'siddheH sAdharmyA samAropa iti // - **

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svopjnyttiikaashitaa| 189 itthameva idamiti cet tattvenaiva grahaNamityarthaH / etadAzaGkyAhakathaM vyavadhAnasaMbhavaH ?, nahi tasya vyavadhAnajanakatvamityarthaH / tataH zuktikAjJAnAd indriyajAt , tanizcayA'nutpatteH zuktikAnizcayAanutpatteH, vyavadhAnasaMbhava iti cet / etadAzaGkyAha- saiva tAvad nizcayA'nutpattiH, kiM kena kAraNena?,iti cintyam ,nizcayAntarotpAdAd rajatanizcayotpAdAt iti cet, tanizcayA'nutpattiH / etadAzaGkayAhakathamanubhavAntarAt zuktikA'nubhavarUpAt , nizcayAntarotpAdo rajatanizcayotpAdaH?, tasya zuktikA'nubhavasya, tatsvabhAvatvAd rajatanizvayotpAdanasvabhAvatvAt , iti cet 1 etadAzaGkyAha- anubhavAntaravad rajatA'nubhavavad ityarthaH, na tasya zuktikA'nubhavasya, tattvaM zuktikAnubhavatattvam , tattve vA zuktikA'nubhavatattve vA, tataH zuktikA'nubhavAta, tadutpAde nizcayAntarotpAde / kimityAha- vyavahAraniyamocchedaH / enameva bhAvayannAha- evaM hItyAdi / evaM yasmAd , nIlAnubhavajanyo'pi tanizcayo nIlanizcayaH pItAdyanubhavasya, tatsvabhAvatayA nIlanizcayajananasvabhAvatayA, tajjanyo'pi pItAdyanubhavajanyo'pi sa. mbhAvyata eva, vijAtIyazuktikA'nubhavAd vijAtIyarajatanizcayopapatteH, evamanyatrA'pi raktAdinizcaye, iti evam, na nyAyavidaH puruSasya, tato nizcayAt , vyavahAre prastute, niyamato niyamena, prvRttiyuktaa| kuto na yuktA ityAha- sarvatra vikalpe, utthApakaM prati AzaGkAnivRtteH kAraNAt , na anivRttirAzaGkAyA iti prakramaH / kuta ityAha- sarvatra bIjA'bhAvAt AzaGkAbIjA'bhAvAt , kintu nivRttireva / prastuta. mevA''ha-vaidharmeNa hetunA, sAdhA'siddheH sarvatra / yadi nAmai taH kimityAha- sAdhAca samAropa iti / asti ca zuktikA-ratiyoH tad ityabhiprAyaH // / yadyevam, sthiretarAdInAM kiM sAdharmyam ?, ka vA teSAM haNam ?, yena asthirAdiSu tatsamAropaH / sadRzA'parA'paro. sattivipralambhAd ayamiti cet, kimidaM sajAtIyetaravi

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.190 anekAntajayapatAkA"viktaikasvabhAvAnAM bhAvAnAM sAdRzyam ?, kathaM vA sadapi elaI tadekagrAhiNA jJAnena gamyate / teSAmeva tatsvabhAvatayA tathA grahaNena iti cet / AkAlaM tadekagrahaNe kuto'yaM nabhasa A vAdaH?, anekabhinnakAlabhAvagrahaNe ca ekena apaiti kSaNikatA tathAvidhabhAvA'nubhavasAmarthyajanizcayAt tadavagamyata iti cet| na yuktamasya imAmakramAgatAmavagamazriyaM pratipattum , tatpUrvakSaNAna ca nyAyatastagIjAbhAva uktaH / tathAnubhavasiddhatvAt sarva bhadrakamiti cet, na khalu anubhava ityeva tattvavyavasthA hetuH nyAyabAdhitasya tadanupapatteH, asya ca uktavad nyAyabAdhita tvAt , kSaNikatvena tathA'sambhavAca / etena "yatra tu pratipatta bhrAntinimittaM nAsti tatraiva asya darzanAvizeSe'pi pAzcAla nizcayo bhavati samAropa-nizcayayorvAdhyabAdhakabhAvAd" . isa yaduktam , tadapi pratyuktameva, sarvathaikasvabhAvatve vastuno darza cetthamabhidhAnA'yogAt , ekatra bhrAntinimittasambhave' sarvatra "tadApatteH tattadekasvabhAvatvatattvAt , anyathA yatra bhrAntinimita "na yatra ca asti, anayoH kathaJcidbheda iti balAt tadanekA svabhAvatA, zuktikAdAvapi taniyamA'bhAvAca, atanivandhanale ca nizcayAnAM na tebhyastattattvavyavasthA ityuktam // ... etadAzaGkayAha- yadyevam , sthiratarAdInAM nityA'nityAdInAma kiM sAdharmyam ?, lakSaNabhedAd na kiJcid ityarthaH / kaI teSAM grahaNam ?, nityAnAmabhAvena tadayogAt , yenA'sthirAdiSu bhAI AdizabdAd anAtmAdigrahaH, tatsamAropo nityA''tmAdisamAropa sadRzA'parAmarotpattivipralambhAt kAraNAt , ayamiti AtmAdisama ropaH, iti cet / etadAzaGkayAha- kimidaM sajAtIyetaravivita kasvabhAvAnAM bhAvAnAm atyantavilakSaNAnAmityarthaH; saadRshym| na kiJcit / kathaM bA sad api etat sAdRzyam , tadekagrAhiH | 3 api iti adhikaH pAThaH /

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svopjnyttiikaashitaa| 191 teSAM bhAvAnAmekagrahaNazIlaM tadekagrAhi tena jJAnena gamyate ?, tadanekagrahaNanAntarIyakatvAt tadavagamasya na gamyate ityarthaH / teSAmevetyAdi / veSAmeva bhAvAnAm, tatsvabhAvatayA sadRzasvabhAvatayA, tathAgrahaNena sadRzagrahaNena , iti ced gamyate / etadAzaGkathAha- AkAlaM yAvadapi kAlastAvadapi- sarvakAlamityarthaH, ekagrahaNe sati kuto'yaM "teSAmeva dvatsvabhAvatayA" ityAdilakSaNaH, nabhasaH AkAzAt AptavAdaH ?, anekabhinnakAlabhAvagrahaNe ca ekena prakramAd jJAnena / kimityAhaapaiti kSaNikatA bhAvAnAmiti / tathAvidhetyAdi / tathAvidhabhA. anubhavasAmarthyajanizcayAt saMtAnapravRttA'ntyakSaNabhAvA'nubhavavI. potpannanizcayAd iti bhAvaH, tat sAdRzyam, avagamyate iti cet / itadAzaGkayAha-na yuktamasya nizcayasya, imAmakramA''gatAmanvayAbhAvena, avagamazriyaM padArthatayA visadRzabodharUpAM pratipattum , . yadAha kazcit"asatsaGgAd dainyAt prakhalacaritairvA bahuvidhai rasadbhUtairbhUtiryadi bhavati bhUterabhavaniH / .. sahiSNo: sadbuddheH parahitaratasyonnatimataH ... parA bhUSA puMsaH svavidhivihitaM valkalamapi" // 1 // svavidhizca kSaNikasya parato nirapekSitA iti bhAvanIyam / pUrvakSaNAnAM ca vivakSitakSaNabhAvA'nubhavapUrvakSaNAnAM ca, nyAyatoprayena, niranvayanazvaratayA tadbIjA'bhAvo vivakSitakSaNabIjA'bhAvaH, prAg nityAnityavastunirUpaNAdhikAre 'ekAnta' ityAdinA ana / tathetyAdi / tathA'nubhavasiddhatvAt sahazatvenA'nubhavasiddha kAraNAt , sarvamasmaduktam , bhadrakamiti cet| etadAzaGkayAhaulu naiva, anubhava ityeva etAvatA aMzena, tattvavyavasthAhetuH / kathaM ityAha- nyAyabAdhitasya anubhavasya, tadanupapatteH tattvabyavasthAhe, anupapatteH, nItyA dvicandrAnubhavAdau tathA'bhyupagamAditi / yadi / abhavanaM bhUyAdityarthaH /

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192 anekAntajayapatAkA nAmaivaM tataH kimityAha- asya ca prakrAntasadRzA'nubhavasya, usakA yathoktaM tathA nyAyabAdhitatvAt , kSaNikatvena hetunA, tathA padA / dhA'nubhavarUpeNA'sambhavAJca, tathAhi- nizcayAnubhavo'pi kSaNika iti bhAvanA / etena ityAdi / etena anantaroditena vastujA "yatra tu pratipattu_ntinimittaM nAsti tatraiva asya darzanA'vizeSeH pAzcAtyo nizcayo bhavati, samAropa-nizcayayorbAdhyabAdhakabhAvAd yaduktam / tat kimityAha- tadapi pratyuktameva / kathamityAha-sa thaikakhabhAvatve vastuno bAhyasya darzane ca, tasya itthaM yathoktaM va abhidhAnA'yogAt, ayogazca ekatra vastuni, bhrAntinimittasambha sati, sarvatra tadApatteH bhrAntinimittasambhavApatteH, Apattizca tatve kasvabhAvatvatattvAt tasya vastuno bhrAntinimittasambhavaikasvabhAvada rUpatvAt / anyathetyAdi / anyathA evamanabhyupagame, yatra vasta bhrAntinimittam , na ghaTa-paTAdau, yatra ca asti zuktikA-rajatA anayovastunoH, kazcit svabhAvabhedaH, vastvabhede'pi svasattAme iti evam , balAt tadanekasvabhAvatA tasya vastunaH, sAmAnyenA'ne svabhAvatA,tadekAntakasvabhAvatve tu na etad utpadyate iti / upapattyanta mAha- zuktikAdAvapi zuktikA-rajatAdau api, tanniyamA'bhAvArya prakramAd bhrAntinimittasambhavasvabhAvatvaniyamA'bhAvAcca, balAd va mekasvabhAvatA iti vartate / tathAhi- na zuktikAdau, api sarvasya sama ropra. eva, kasyacid darzanAd anantaraM zuktikAnizcayaH, aparasya va satraiva samAropa iti na etad ekAntakasvabhAvatve vastuna iti / vanIyam / atad-ityAdi / tad vastu, nibandhanaM kAraNam , yeSAM tanibandhanAH, na tannibandhanA atannibandhanAstadbhAvastasmina, atami ndhanatve ca avastunibandhanatve ityarthaH / keSAmityAha-nizcayAnAM tebhyoM nizcayebhyaH, tattattvavyavasthA vastutattvavyavasthA, iti prAk / / evaM ca yatra khata eva nizcayaH sa pratyakSaH, yatra tu XSomrani makalinsa

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svopajJaTIkAsahitA / 193 sonumeya iti sannyAyaprAptiH, anyathA'samaJjasatvAt / na caivaM savikalpaka pratyakSavAdino'pi anekasvabhAvatvAd vastunaH kSayopazamavaicitryeNa tathAnizcayapravRttau kazcida doSaH, nirupacaritatanibandhanabhAvAt / dRzyate ca kathaJcid ekatra eva ekAnekamamAtrapekSaH zabda - liGgA'dhyakSaiH pratItibhedaH, tathAhi atra nikuJje vahnirastIti zabdatastathAvidhadezamAtrAvacchinnamagnisAmAnyaM pratIyate, dhUmadarzanAt tu viziSTadezAvacchinnastadvizeSaH, adhyakSataMstu viziSTataro jvAlAdirityAssgopAlAGganAprasiddhatvAd atyAjya eSa iti / evaM ca sannyAyasiddhe pramANAnAM vastuviSayatve yaduktaM purastAt " nahi anya eva anyopakArako nAma" ityAdi, tadayuktameva / paramArthato nirviSayatvAt / na ca vastu api tadekamanekadharmopakArakazaktimad iSyate jainaiH, ekA'nekasvabhAvatvA'bhyupagamAt pRthagbhUtadharmyasiddheH / iti kRtamatra prasaGgena // * evaM ca yatrAMze vastujJAnasaMbandhini nIlAdau, svata eva nizcayaH samAropa vyavacchedamantareNa, sa pratyakSoM'zaH, yatra tu na anityatvAdau, sonumeya iti sannyAyaprAptiH / kuta ityAha- anyathA'samaJjasatvAt ityetacca nidarzitamasakRt / yadi nAmaivaM tataH kimityAha - na caivaM sivikalpaka pratyakSavAdino'pi vAdinaH, anekasvabhAvatvAd vastunaH, jiyopazamavaicitryeNa hetunA, tathAnizcayapravRttau anantaroditakrameNa kazcid doSaH, kathaM na doSa: ? / ityAha- nirupacaritatannibandhanamAvAda vAstava pravRttinibandhanabhAvAdityarthaH / amumevA'rthamupadarzayatihayate cetyAdinA / dRzyate ca kathaJcid ekatraiva vastuni, okAkapramAtrapekSaH zabda-liGgA'-dhyakSaiH AgamA- 'numAna- pratyakSaiH pratItiviH, tathAhi - ' atra nikuJja vahnirasti ' iti zabdataH zabdAt, yAvidhadezamAtrA'vachinnaM sad agnisAmAnyaM pratIyate, dhUmadajAt tu viziSTadezAvacchinnastadvizeSaH abhivizeSa: pUrvasAmAapakSayA, adhyakSatastu pratyakSeNa punaH, viziSTataro jvAlAdiH pratI 25 + 1 S . + 6

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194 anekAntajayapatAkAyate iti, AgopAlAGganAprasiddhatvAt kAraNAt , atyAjya evaM pratItibheda iti / evaM ca sannyAyasiddhe sati, pramANAnAM pratyakSA dInAM vastuviSayatve, yaduktaM purastAt pUrvapakSapranthe- " nahi anya eva anyopakArako nAma" ityAdi / tat kimityAha-tadayuktameva / paramArthato nirviSayatvAt tasya uktsy| nacetyAdi / na ca vastvA tad ekaM sad anekadharmopakArakazaktimad iSyate vaizeSikairiva jaina kuta ityAha- ekA'nekasvabhAvatvA'bhyupagamAt kAraNAt, pRthaga tadharmya'siddhardharma-dharmisvabhAvatvAd vastunaH, iti kRtamatra prasaGgena / yacoktam-"samAropanizcayayorbAdhyabAdhakamAvAd" iti, eta pyayuktam / paranItyA samAropanizcayayorbhedAsiddheH samAropasya 'pi nizcayatvAt , tadabhAvabhAvitvasya ca ubhayatrAvizeSAta, kI Aparyasya ca aniyAmakatvAt , kacit tasyA'pi tulytvaat| anityAdipratipattAvapi punarnityAdinizcayopalabdheH vastuna se pAramparyeNa tadbhAvAt , tadanyatarA'paranimittatve taditara tannimittatvA'nAzvAsAt , vizeSahetvabhAvAt anityasyAja arthakriyAyogAditi nirloThayiSyAmaH // ' yaJcoktamadhikRtapUrvapakSe- "samAropa-nizcayayorbAdhyabAdhaka vAd" ityetadapi ayuktam / kathamityAha- paranItyA samAropa nizcayayormedAsiddheH asiddhizca- samAropasyA'pi zuktikAdau kha tAdirUpasya nizcayatvAt , tathAhi- zuktikAyAM rajatanizcaya samAropaH, tadabhAvabhAvitvasya ca zuktikAdyabhAvabhAvitvasya ca bdAt tadanubhavopAdAnatvasya ca, ubhayatra samArope nizcaye cA'ki SAt, nahi atra anyat samAropasyA'pi upAdAnam, api tu ANi kRtA'nubhava eva, paurvAparyasya ca pUrva samAropaH pazcAnizcaya itye bhAvasya ca aniyAmakatvAd bhedaM prati, tathA kacit tasyA paurvAparyasya tulyatvAt / etadevAha- * anityAdipratipattA satyAM tathAgatavacanAdeH, punarnityAdinizcayopalabdheH kapilA

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svopaattiikaashitaaH| .. 195 vacanAdeH, vastuna eva sakAzAt tasyA nityAdinizcayopalabdheH pAramparyeNa bhAvAt tadAzrayatvAd vacanapravRtteH / yadvA vacanamantareNA'pi svata eva kacidevabhAvAt , tathAhi- vastuni anityatvavikalpo'pi. bhavati, nityatvavikalpo'pi bhavatIti laukikametat / evaM ca sati tadanyatarA'paranimittatve tayoH samAropa-nizcayayoranyatarasya samAropasya, aparanimittatve abhyupagamyamAne, taditaratra api nizcaye, tannimittatvA'nAzvAsAt adhikRtavastunimittatvA'nAzvAsAt, iha tAvad anityAdipratipattirvastunimittA iti bhavato matam, ihA'pi anAzvAsaH, tattulyayogakSemAyA nityAdinizcayophA labdheH atannimittatvA'bhyupagamAd iti bhAvaH / anAzvAsazca- vizepahetvabhAvAd dvayorapi, nathA- tadarzanA'nantarabhAvitvena nityasya sattA eva asaMbhavinI, krama-yogapadyAbhyAmarthakriyAyogAd iti / vizeSahetunirAcikIrSayA Aha- anityasyApi niranvayakSaNasthitirdhAmaNaH, arthakriyA'yogAd ityetad niloMThayiSyAmaH purastAd, ata etad api ayuktamiti sthitam / / / kizca, samAropavyavacchedabhAvAvizeSAd anumAnavikalpavat kathaM rUpAdivikalpo na pramANam ?, samudbhUtasamAropavyavacchedena abhAvAditi cet / na, kacit tathA'pi bhAvadarzanena avirodhAt , zuktikAzakalAdau rajatAdisamAropavyavacchedena tadbhAvAt , na vana so'pi rUpAdivikalpaH tanmAtrahetutvAt , na ca tattvataekasyApi taditaranAzanena pravRttiH, nAzasya nirhetukatvA'bhyupamAt tadabhAva eva tadbhAvopapatteH / liGga-liGgisambandhasmarapAdinA pravRtteriti cet , ko'yaM guNe bhavato doSAbhinivezaH, stusamAropAbhAve'sya upayogAd , na ca nA'sau rUpAdivikaasyApi tadabhAve tatpravRttyanupapatteH iti nAnayorvizeSaH / sa bala gRhItagrAhI eva, pratyakSapratibhAsino'rthasya parAmarzAt , nahi numAnavikalpo'pi naivamiti paribhAvyatAmetat // . .

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anekAntajayapatAkA " abhyuccayamAha- kiMcetyAdinA / kiMca, samAropa vyavacchedabhASA'vizeSAt kAraNAt, anumAnavikalpavad iti dRSTAntaH, kathaM rUpAdivikalpo na pramANaM pramANalakSaNayoge'pi ? / etadAzaGkayAha samudbhUtasamAropavyavacchedena abhAvAd iti cet / nahi ayamana mAnavikalpavat samudbhUtasamAropavyavacchedena bhavati / etadAza kathAha - na, ityAdi / na kacid vastuni, tathApi samudbhUtasamAteM pavyavacchedenA'pi, bhAvadarzanena utpAdadarzanena hetunA, rUpAdivika lpasya avirodhAt pramANatvasya / etadevA''ha- zuktikAzakalAda vastuni, rajatAdisamAropavyavacchedena tadbhAvAt zuktikAdivikalpabhA vAt / nacetyAdi / na ca na so'pi zuktikA vikalpo rUpAdivikalpa kintu rUpAdivikalpa eva / kuta ityAha- tanmAtra hetutvAd rUpAda mAtra hetutvAt na ca tattvataH paramArthena, ekasyA'pi anumAnavika lpasya rUpAdivikalpasya vA taditaranAzanena samudbhUtasamAropanAza nena, abjasA pravRttiH / kuto na ityAha- nAzasya nirhetukatvA'bhyu pagamAt tathA tadabhAve eva samAropA'bhAve eva tadbhAvopak anumAnAdivikalpabhAvopapatteH / ihaiva parihArAntaramupanyasyannAha liGga-liGgisaMbandhasmaraNAdinA prakAreNa, apravRtteH kAraNAd zI cet, rUpAdivikalpo na pramANamiti prakramaH / etadAzaGkayAha- koDa guNe bhavato doSo'bhiniveza: ?, nanu liGga-liGgasaMbandhasmaraNAdipravRi mantareNa tadbhavanaM guNaH / prastutasamarthanAya Aha- vastusamAropA'bhava asya anumAnavikalpasya upayogAt, na ca nA'sau rUpAdivikalpasyA pivastusamAropA'bhAve upayogaH, kintu astyeva / kuta ityAha- tadabhA vastusamAropAbhAvopayogA'bhAve samAropabhAvena tatpravRttyanupapate rUpAdivikalpapravRttyanupapatteH, asti ca pravRttiriti nAnayoranumAna vikalpa- rUpAdivikalpayorvizeSaH, ataH kathamanumAnavikalpavad rU divikalpo na pramANamityAkhyeyametat / prastutamAcikhyAsurAha sa khalvityAdi / sa khalu prakramAd rUpAdivikalpaH / kimityAha 196 : 8

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khopaattiikaashitaa| gRhItagrAhI eva / kuta ityAha- pratyakSapratibhAsino'rthasya rUpAdeH, parAmarzAt kAraNAt, sa hi tameva spRzati nA'dhikaM paricchinatti, ato na pramANamiti / etadAzaGkayAha- nahItyAdi / nahi anumAnavikalpo'pi naivam , kiM tarhi evameva gRhItagrAhI eva, ityAdi paribhAvyatAmetat / svabhAvahetau sujJAnameva kRtakasya eva anityatvAt , kAryahetau api vahnijanyasvabhAvo dhUmaH, tattvena pratyakSeNa pratibhAsate, anyathA tatpratibhAsA'bhAva iti bhAvanIyam / / * nahi pratyakSaM bhAgaza utpadyate, niraMzatvAt , satyaM na utpadyata iti / anumAnavikalpaparAmarzAlambanamapi tatra gRhItameva kevalaM gRhIte'pi yeSvAkAreSu, na tu tadanantarameva nizcayotpattirbhUyasA vyAptidarzanAt tu bhavati, tadviSaya eva anadhigatArthA'dhigantRtvAt pramANamanumAnavikalpo netara iti yatkizcidetat , anAlocitAbhidhAnatvAt / anAlocitAbhidhAnatvaM ca grAhya AkArA'bhAvAt sarvathA ekasvabhAvatvA'bhyupagamAt parikalpitAnAmasatvAt tattvena, tatsattve niyamato'tiprasaGgAt , tathA yuktito vyAtyasiddheH atadbhAvasya kathaJcid bhedanimittattvAt , anyathA tadayogAt / nahi abhedavata eva anityatvasya svAtmanA vyAptiH, maca bhinnayoreva himavad-vindhyayoH tathA'nadhigatArthA'dhigantavAbhAvAt , vasturUpasya adhyakSata eva adhigamAt, svAdhigamasya ca itaratrA'pi bhAvAt , tadanyasya ca itaratrApi abhAvAditi / evaM pravartakatvAdi api asya samAnamitareNa, tatrApi pAdinizcayAdeva pravRtteH |vyvhaare pramANamevA'yamiti cet , ka hi apramANamiti?, rUpAdAveva iti cet , kuto'yaM tatrA'kAraNo sa, prAgeva tadadhigamAditi cet , samAno'yaM tvatrItyA anityajAdau, tathApi na tadvat tadarzanamiti cet , na tarhi prAk tadvat radhigamo'nyathA rUpAdinizcayavat syAt tadAevA'yaM nimittAzeSAt , tadadhigamasyaiva tatvatastanimittattvAt bAdhakAnupapatteH

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198 anekAntajayapatAkA vizeSeNa bhAvAt ekAntaikatvAt , anyathA tadanupapatteH // tathA ca Aha- na hi pratyakSa bhAgazo bhAgena utpdyte| kuta ityAhatasya niraMzatvAt sulakSaNametad iti niraMzam , satyaM notpadyate bhA: gazaH pratyakSam ,iti asmAt ,anumAnavikalpaparAmarzA''lambanam , api tatra vastuni, gRhItameva prakramAd pratyakSeNa kevalaM gRhIte'pi sati, yeSu Ara kAreSu anityatvAdiSu, na tadanantarameva na darzanA'nantarameva nizcayotpana ttiH, bhUyasA bAhulyena, vyAptidarzanAt tu avinAbhAvadarzanena punarbhavati, tadviSaya eva anityatvAdiviSaya eva, anadhigatArthA'dhigantRtvAt kAraNAt, pramANamanumAnavikalpo netaro rUpAdivikalpa iti / etadAzakathA yat kizcidetat anantaroditamasAramityarthaH / kuta ityAha-anAlocitAbhidhAnatvAt kAraNAt , anAlocitA'bhidhAnatvaM ca grAhye vastuni AkArA'bhAvAt , abhAvazca sarvathA ekAntena, ekasvabhAvatvA'bhyu pagamAd vastuna iti, parikalpitAste iti / etadapohAya AhaparikalpitAnAm- AkArANAm , asattvAt tattvena, tatsattve pari kalpitA''kArasatve, niyamato niyamena, atiprasaGgAt parikalpanayA virodhyA''kArabhAvena, tathA yuktito nyAyataH, vyAptya'siddheH kAra NAt , asiddhizca tadbhAvasya vyAptibhAvasya, kazcid bhedanimitta tvAt vyApya-vyApakayoriti prakramaH / kimityetadevamityAha- anyathA evamanabhyupagame, vyApya-vyApakayoH ekAntA'bhedAdau ityarthaH, tadayoha gAt byAptibhAvA'yogAt / etadeva bhAvayati- nahItyAdinA / yasmAd, abhedavata eva ekAntaikasya eva ityarthaH, anityatvasya vA tmanA anityatvena eva vyAptiH, anityatvasya anityatvena vyAptiriti vyavahArA'yogAd, na ca bhinnayoreva ekAntena himavad-vindhyayoriti bhAvanIyam / tathA anadhigatArthA'dhigantRtvA'bhAvAd anumAnavikA lpasya, abhAvazca vasturUpasya adhyakSata eva pratyakSeNa eva ityarthaH api 'gamAt , tatazca AtmAnameva adhigacchati anumAnavikalpa iti parAI bhyupagamaH / enamevA'dhikRtya Aha- khAdhigamasya ca itaratrANI

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svopjnyttiikaashitaa| 199 rUpAdipikalpe bhAvAt , tadanyasya ca anadhigatasya, itaratrA'pi anumAnavikalpe'pi abhAvAd, iti anAlocitA'bhidhAnatvamiti / evaM pravartakatvAdi api asya prakramAd anumAnavikalpasya samAnam , itareNaM rUpAdivikalpena / kuta ityAha- tatrApi rUpAdivikalpe sati, rUpAdinizcayAdeva pravRtteriti, vyavahAre pravRttyAdirUpe, pramANamevA'yaM rUpAdivikalpa iti cet / etadAzaGkayAha- ka tarhi apramANamiti ?, rUpAdau eva iti cet apramANam, kuto'yaM tatra rUpAdau, akAraNo dveSaH ?, prAgeva avikalpena, tadadhigamAt rUpAdyadhigamAt iti cet / etadAzaGkayAha- samAno'yam- adhigamaH, tvannItyA anityatvAdau anumeye, tathA'pi evamapi, na tadvad rUpAdivad, tadarzanaM nityatvAdidarzanamiti cet / etadAzaGkayAha-na tarhi prAga avikalpena, tadvad rUpAdivat , tadadhigamo'nityatvAdyadhigamaH, anyathA yadi syAt, tato rUpAdinizcayavat syAt tadA evA'yaM nityatvAdinizcayaH / kuta ityAha-nimittAvizeSAt avizeSazca tadadhigamasya eva avikalpena rUpAdha'dhigamasya eva, tattvataH paramArthena, tannimittatvAt anityAdinizcayanimittatvAt , bAdhakA'nupapatteH rUpAdinizcayAnumAnena, tathA ca Aha- avizeSeNa bhAvAt rUpAdyadhigamavad anityatvAdyadhigamatvena bhAvAt , bhAvazca ekAntaikatvAt adhikRtA'dhigamasya / itthaM etadaGgIkartavyamityAha- anyathA tadanupapatteH ekAntaikatvA'nupaitteradhikRtAnubhavasya, rUpAdinizcayavat syAt tadA eva ayamiti sthitam / / kiJca, ayamadhikRtAdhigamaH kiM svagRhItanizcayajananasvabhAvaH?, ta samAropajananasvabhAvaH?, Ahosvid ubhayajananasvabhAvaH 1, netAho anubhayajananasvabhAva iti / yadi khagRhItanizcayajananasvaakaH, niravakAzaH samAropaH, na cAsau anyanimitto'nimitto atha samAropajananavabhAvaH, kuto'smAd nizcayajanma, atabhAvabhAve atiprasaGgAt / ubhayajananakhabhAvatve virodhaH.

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.200 anekAntajayapatAkAnyAyAvirodhe'pi abhyupgbaadhaa| anubhayajananasvabhAvatyAna bhayAbhAvaH, tathA ca pratItivirodhaH iti / ekAntena ca nirvikA kapratyakSavAdino na nyAyato rUpAdinizcayA'-numAnanizcaya AMda iti sUkSmadhiyA bhAvanIyam // - dUSaNAntaramabhidhAtumAha- kizvetyAdi / kiJca, ayamadhikA dhigamaH avikalparUpaH, kiM svagRhItanizcayajananasvabhAva: ?, samAropajananasvabhAvaH ?, Ahosvid ubhayajananasvabhAvaH ?, uttA anubhayajananasvabhAva iti / kiJcAtaH ?, sarvathA'pi doSa iti / ca-yadi svagRhItanizcayajananakhabhAvaH / tataH kimityAha-nirI kAzaH samAropaH tannimittAdhigamasya svagRhItanizcayajananasvabhI tvAt , na ca asau samAropaH anyanimitto'nimitto vA, kiM tAha adhikRtA'dhigamanimitta eva, tadA anyasya abhAvAd / atha sama ropajananasvabhAvo'dhikRtAdhigamaH, kuto'smAd nizcayajanma ?, ca na syAd ? , ityAha- atatsvabhAvAt adhikRtA'dhigamA samAropajananasvabhAvatvena bhAvanizcayajanmanaH atiprasaGgAt, nA nizcayAntarabhAvena / ubhayajananasvabhAvatve svagRhItanizcayasamAroM bhayajananasvabhAvatve virodhaH, nyAyA'virodhe'pi tattathAcitrasvabhAva tayA abhyupagamabAdhA * anekAntavAdApatteH / anubhayajananavabha vatve adhikRtAdhigamasya / kimityAha- tadubhayA'bhAvo nizcaya-sA ropobhayA'bhAvo'stu iti ArekA'pohAyA''ha- tathA ca evaM casI pratItivirodhaH, tadubhayasya tathAvedanAt, iti evamuktanItyA, e ntena nirvikalpakapratyakSavAdino vAdinaH, na nyAyataH uktanI rUpAdinizcayA'numAnanizcayayorbheda iti etad, sUkSmadhiyA bhAvana yam / / kathaM tarhi anumAnavikalpo nA'nantaram ?, sannyAyato'kSajJA tadviSayAnadhigateH / vastuno'nekadharmatvAt kSayopazamavaiciyA ityuktamAyam / ato na nirvikalpakameva pratyakSam / / SINHRoward

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khopjnyttiikaashitaa| Aha- yadi evam , kathaM tarhi anumAnavikalpo na anantaraM darza nasya iti prakramaH ? / etadAzaGkayAha- sannyAyataH tattvanItyA, akSajJAnena abikalpena, tadviSayA'nadhigateH anumAna-vikalpaviSayA'nadhigateH, kathaM kasyacid adhigatiH, kasyacid na ityetadapi yuktimAdati ? / esadAzaGkayAha- vastuno'nekadharmatvAt etadapi yugapa deva prAyazaH / ityAha- kSayopazamavaicitryAd ityetad uktaprAyam / prAyeNa uktam , ato na nirvikalpakameva pratyakSamiti nigamanam // lakSaNAyogAcca, "pratyakSaM kalpanApohamabhrAntam" iti lakSaNama na caitad nyAyyaM paranItyA'nekadoSApatteH, kalpanApohatvasya avyApakatvAt , kalpanAyAmapi svasaMvidaHpratyakSatvAbhyupagamAta. tasyAzca tadavyatiriktatvAt , vyatiriktatve'dhikRtavizeSaNAyogAt tattvato vyavacchedyAnupapatteH avastutvAt kalpanAyAH / khasaMvidA tattvetaravikalpAbhyAM doSApAdanamayuktamiti cet / na, tadavastutattvena vikalpadhiyo'bhAvaprasaGgAt svasaMvinmAtrasyaiva bhAvAt asatyoparAgAyogAt kliSTatAsiddheriti // ... tathA lakSaNA'yogAcca na nirvikalpakameva pratyakSamiti / lakSaNA'yogamAha- "pratyakSa kalpanApoDhamabhrAntam" iti lakSaNaM parakIyam , na ca etad nyAyyam / kuta ityAha- paranItyA anekadoSApatteH bhasya lakSaNasya, Apattizca kalpanApoDhatvasya lakSaNatvena upanyastasya bhavyApakatvAta, avyApakatvaM ca kalpanAyAmapi svasaMvidaH pareNa tyakSatvA'bhyupagamAt, kalpanA'pi svasaMvittA'dhiSThAnArthe vikalpanAd ti / tasyAzca kalpanAyAH, tavyatiriktatvAt svasaMvida'vyatiktatvAt / itthaM caitad aGgIkartavyamityAha- vyatiriktatve kalpayAH, svasaMvido'bhyupagamyamAne / kimityAha- adhikRtavizeSaNA'gAta ayogazca tattvataH paramArthena, vyavacchedyA'nupapatteH sarvasyA svasaMvidaH kalpanApoDhatvAt / atrAha- avastutvAt kalpanAyAH saMvidA saha tattvetaravikalpAbhyAM tattvA'nyatvavikalpAbhyAmityarthaH,

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202 anekAntajayapatAkA doSApAdanamanantaroditamayuktamiti cet / etadAzaGkayAha-na, naitad evam , tadavastutvena tasyAH kalpanAyAH avastutvena hetunaa| kimityAhavikalpadhiyaH kalpanAbuddhaH abhAvaprasaGgAt, prasaGgazca svasaMvinmAra trasya eva bhAvAt, sarvatra "iyameva kalpanA uparaktA vikalpadhIH" itya: pi asad / iti AvadeyannAha- asatyAH kalpanAyAH avastutvena / kimityAha-uparAgA'yogAt svasaMvideva kliSTA vikalpadhIH, ityapi ayuktimad / ityAha- kliSTatAsiddhariti svasaMvinAtratvena, ata: sthitametad na ca etad nyAyyamiti / / kiJca, ekAntavAdinaH sarvathA kalpanA'poDhatve kalpanA'pona DhakalpanAto'pi apoDhatvAt kalpanA'poDhatvalakSaNAyogaH / pratyakSasAmAnya lakSaNaviSaya iti cet / na, tasya tato vyati riktaravikalpAyogAt, vyatiriktatve na tadadhyakSalakSaNam / avyatiriktatve tu uktavallakSaNAyogaH / nirUpaNA'nusmaraNavika lpAbhyAmavikalpakaM svabhAvavikalpena tu savikalpakamiti cet / na, virodhAt , anyathA anekAntApatteH khAbhyupagamaparityAgA diti // * duussnnaantrmaah-kishcetyaadinaa| kiJca, ekAntavAdino vAdina ekAntena kalpanApoDhametat, tatazca sarvathA kalpanApoDhatve sati kimityAha- kalpanApoDhakalpanAto'pi apoDhatvAt kAraNAt , kalpa nApoDhatvalakSaNA'yogaH, tatra tadyogyatA'bhAvAditi / pratyakSasAmAnyam apratyakSavyAvRttirUpam , lakSaNaviSaya iti cet tatra tadyogatA jhavi bhAvaH / etadAzaGkathAha- na, tasya pratyakSasAmAnyasya, tataH pratyakSAta kimityAha- vyatiriktataravikalpAbhyAmayogAt / Aha ke vyatiriktatve pratyakSAt tatsAmAnyasya, na tadadhyakSalakSaNaM tavyA riktatatsAmAnyalakSaNatvAt , avyatiriktatve tu pratyakSAt tatsA nyasya, uktavad yathoktaM tathA / kimityAha- lakSaNA'yogaH tadyogyatA'bhAvAd iti / atrAha-nirUpaNA'nusmaraNavikalpAbhyA

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khopjnyttiikaashitaa| 203 evaMbhUtametad iti, tadAtve AyatyAM caitadgocarAbhyAmavikalpakametat , svabhAvavikalpena tu kalpanApoDhasvabhAvatvalakSaNena savikalpakameva iti cet / etadAzaGkayAha- na, virodhAt 'avikalpakaM savikalpakaM ca' iti virodhaH, anyathA nimittabhedato virodhamantareNa / kimityaahanekaantvaadaaptteH| tataH kimityAha- svAbhyupagamaparityAgAd neti yogaH // ..... evamabhrAntatvavizeSaNamapi asaGgatameva, paranItito vyava. cchedyA'yogAt / indudvayAdijJAnaM vyavacchedyamiti cet / na, tasyA'bhrAntatvAt , etacca lakSaNopapatteH tasyA'pi tatprakAzakasvabhAvahetujatvatazca bhrAntatA'siddheH, anyathA tadayogAt , tasya cA'nubhavasiddhatvAt , na ca bahistadviSayA'nupalabdhyA tatsiddhiH, tadgrahaNasvabhAvadhiyA . tadviSayA'nupalabdhyasiddheH, anyathA'nupalabdhau tadbhAvAsiddharatiprasaGgAt / na cA'taimirikasyA'pi tatpratyayaprasaGgaH, tasya timiratadanyahetujanyasvabhAvatvAt , ataimirikANAM ca tadabhAvAt tathA lokprsiddheH| na ca adhAto asya bhrAntatA, bAdhA'siddheH bhinnakAlaviSayapratyayena tadabhyupagame'tiprasaGgAt , kacid abhrAntasyA'pi asAdau tadanyato bAdhopalabdhezca / na cA'narthakriyAkaraNataH, aprApyadezagatajalAdijJAnena vyabhicArAt , saMvinmAtrArthakriyAvidhAne cAsya itaratrApi tadbhAvAt tathApratIteH, na ca lokapratItitaH, abhyupagamavicArAt tena ca tadaprApteH tasya ca ihAdhikRtatvAditi alamanayA lokAgamAnubhavaviruddhayA atisUkSmekSikayA uktavat sarvatra asamaJjasatApatteH / yastu lokAdisApekSA tasyaiva tadbheda. sya vidvadaGganAdilokapratiSThitatvAt avigAnatastathApratIteH yavasthAkArisadAgamabhAvAt uktadoSAbhAva iti / / evaM yathA kalpanApoDhatvavizeSaNam , tathA abhrAntatvavizeSaNamapi saMgatameva / kuta ityAha- paranItito vyavacchedyA'yogAta /

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204 anekAntajayapatAkA " indudvayAdijJAnam - AdizabdAd viyatkezajJAnAdigrahaH, vyavacchedyamiti cet / etadAzaGkayAha- na, tasya indudvayAdijJAnasya abhrAntatvAt, etazcA'bhrAntatvaM tallakSaNopapatteH abhrAntalakSaNopapatteH, upapattizca tasyA'pi indudvayAdijJAnasya, tatprakAzakasvabhAvatvena indudvayAdiprakAzakasvabhAvatvena tAdRkphalajanana svabhAva he tujatvatazca indurge dvayAdijJAnajananasvabhAvahetUtpannatvena ca asya bhrAntatA'siddhe anyathA evamanabhyupagame, tadayogAt indudvayAdijJAnA'yogAt, tastra ca indudvayAdijJAnasya anubhavasiddhatvAt na ca bahirviyadA dau, tadviSayA'nupalabdhyA indudvayAdijJAnaviSayA'nupalabdhyA kAraNena tatsiddhiH bhrAntatAsiddhi: / kuta ityAha- tadgrahaNasvabhAvadhiyA bahistadviSayagrahaNasvabhAvadhiyA indudvayAdigrahaNasvabhAvabuddhyA ityarthaH tadviSayAnupalabdhya'siddheH indudvayAdijJAnaviSayAnupalabdhyasiddheH, grahaNasvabhAvA hi tad gRhNAtyeva, anyathA tatsvabhAvatA'yogaH anyetyAdi / anyathA atadgrahaNasvabhAvayA dhiyA iti prakramaH anupalabdhiH bahistadviSayasya iti prakrama eva ityanyathAnupalabdhista syAm / kimityAha- tadabhAvA'siddheH bahistadviSayA'bhAvA'siddhe indudvayAdyabhAvAsiddherityarthaH / kuta ityAha- atiprasaGgAt - paTAdi grahaNasvabhAvayA dhiyA ghaTo na gRhyata iti tasya api abhAvaprasaGgA ityarthaH / na cetyAdi / na ca ataimirikasyA'pi prakramAt pramAtu tatpratyayaprasaGgaH indudvayAdipratyayaprasaGgaH, tadasti iti kRtvA / ku ityAha- tasyetyAdi / tasya indudvayAdipratyayasya, timirasahA tadanyahetujanyasvabhAvatvAt timirasahAyacakSurAdijanyasvabhAvo indudvayAdipratyayaH / yadi nAmaivaM tataH kimityAha- ataimirikANa ca pramAtRRNAm, tadabhAvAt timirA'bhAvAt, tatazca kAraNavaikalyA kAryA'bhAva iti sthitam / itthaM ca etadaGgIkartavyamityAha- ta lokaprasiddheH amirikANAM timirA'bhAvena na indudvayAdipratya iti lokaprasidveH / na cetyAdi / na ca vAghAtaH kAraNAt asya " "

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svopjnyttiikaashitaa| 205 indudvayAdijJAnasya iti prakramaH bhrAntatA / kuta ityAha-bAdhAsiddheH tasyaiva timirA'pagame ekendvAdijJAnabhAvato baadhaa| ityArekAnirAsAya Aha-bhinetyAdi / bhinnau kAla-viSayau yasya sa bhinnakAlaviSayaH, evaMbhUtazcAsau pratyayazca iti vigrahastena, tadabhyupagame bAdhA'bhyupagame / kimityAha- AtaprasaGgAt - sarva evaMbhUtaH tadanyasya bAdhaka iti atiprasaGgaH / doSAntaramAha- kacidityAdinA / kacid mandamandaprakAzAdau, abhrAntasyA'pi prakramAd jJAnasya, asAdau asAdiviSayasya, tadanyato bhrAntAd jJAnAd iti prakrama eva / kimi syAha-bAdhopalabdhezca tathA rajjucalanAdeH sarpajJAne na tadasarpajJAnasya, iti nA'laukikametad ato bhAvanIyamiti / doSAntaramabhidhAtumAha- na cetyAdi / na ca anarthakriyAkaraNato'sya bhrAntatA iti vartate / kuta ityAha- aprApyadezagatajalAdijJAnena vyabhicArAd iAta bhAvitArthametat / saMvimAtrA'rthakriyAvidhAne ca asya anantaroditajJAnasya / kimityAha- itaratrA'pi prakramAd indudvayAdijJAne'pi, tadbhAvAt saMvimAtrA'rthakriyAvidhAnabhAvAd, bhAvazca tathApratIteH / na cetyAdi / na ca lokapratItito'sya bhrAntatA iti prakramaH / kuta ityAha- abhyupagamavicArAt / yadi nAmaivaM sataH kimityAha- tena ca abhyupagamena, tadaprApteH uktavad bhrAntatA'prAptaH, tasya ca abhyupagamasya, iha prakrame adhikRtatvAt , tatazca tato yat siddhyati tat tattvam , ato'nyad atattvamityalamanayA evaMbhUtayA, hokA-''gamA'-nubhavaviruddhayA atisUkSmekSikayA / kimityata Ahauktavad yathoktaM tathA, sarvatra asamaJjasatApatteH, ato jAtiriyamiti tipattavyA sarvatra tattvena / yastu lokAdisApekSo lokA-''gamA-s. tumavasApekSo vAdI iti gamyate, tasya uktadoSA'bhAva iti saMbandhaH / thamityAha- etadbhedasya prakramAd bhrAntetarajJAnabhedasya, AvidvadaGgagadilokapratiSThitatvAt kAraNAt , etat pratiSThitatvaM ca avigAnata. tathA bhrAntetaratvena pratIteH, tathA tavyavasthAkArisadAgamabhAvAd

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206 anekAntajayapatAkA adhikRtaitadbhedavyavasthAkAri sarvajJa praNItAgamabhAvAdityarthaH, uktadoSA' bhAvaH jAtiyuktibhirbhrAntetarajJAnayoH samatvA''pAdanamukto doSastadabhAvaH upanyastahetvanyathAnupapattiriti // , kiJca, nirvikalpakaM pratyakSamityatra na pramANam, tenaiva tadanadhigateH arthaviSayatvAt tasya ca tato'nyatvAt tathAhinirvikalpakatvameva tadarthaH, na cAnartho viSayaH, na cA'viSaye 'dhigatiriti na tatrA'sya pramANatA, atiprasaGgAt / ubhayaM viSaya iti cet / na, ubhayostallakSaNA'yogAt svanirvikalpakatvasya tada kAraNatvAt akAraNasya cA'viSayatvAt, anyathA abhyupagamavi rodhAt / etena svasaMviditvaM pratyAkhyAtam // dUSaNAntarA'bhidhitsayA''ha - kizcetyAdi / kiMca, 'nirvika rUpakaM pratyakSam' ityatra arthe, na pramANam / kuta ityAha- tenaiva pratya kSeNa, tadanadhigateH tasya nirvikalpakasya anadhigateH, anadhigatitra arthaviSayatvAt pratyakSasya, tasya ca arthasya, tataH pratyakSAd anyatvAt prastutaidaM paryamAha - tathAhItyAdinA / tathAhi - na tad nirvikalpa katvameva adhikRta pratyakSa nirvikalpakatvameva, tadarthaH pratyakSA'rthaH, na anartho viSaya: "rUpA''loka-manaskAra-cakSurbhyaH saMpravartate / vijJAnaM maNi- sUryA'zu-gozakRdbhatha ivA'nalaH // 1 // " ivi vacanAt, na ca aviSaye adhigatiH apanyAyAd iti evam na tatra nirvikalpakatve, asya pratyakSasya pramANatA / kuta ityAha atiprasaGgAt viSayalakSaNA'yogena pramANatA'bhyupagame sarvatra prama NatApattiriti atiprasaGgaH, ubhayaM svanirvikalpakatvA 'rthobhayam, SayaH pratyakSasya iti cet / etadAzaGkyAha- na, ubhayoH svanirvi rUpakatvArthayoH, tallakSaNA'yogAt viSayalakSaNA'yogAt, ayoga svanirvikalpakatvasya tadakAraNatvAt pratyakSA'kAraNatvAt, akAraNa 'ca aviSayatvAt / itthaM caitad aGgIkartavyamityAha- anyathA'ma

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svopajJaThIkA sahitAH / 207 -pagamavizedhAt virodhazca " nAkAraNaM viSayaH " iti vacanaprAmAjyAt, tadevaM nobhayaM viSaya iti / etenetyAdi / etena anantaroditena, svasaMviditatvaM pratyAkhyAtaM pratyakSasya iti prakramaH // anena viSayA'vedanaprasaGgAt sarvathaikasvabhAvatvAd nirviSayatApattaH, na ca svasaMvedanameva viSayavedanam, tayoH kAlAdibhedAt tadvedanasyaikatvAbhAvAt taccitratAprasaGgAdityekasvabhAvatvavastuvAdino'nyA'vedanaprasaGga eva / evaM ca sati svanirvikalpakatvavedanAt tatsAmarthyatastatpRSThabhAvI vikalpaH svatasta dviSaya eva syAd rUpAdivikalpavad, na ca bhavati tathA'pratIteH, na ca tamantareNa tattathAtAvyavasthitiratiprasaGgAditi, etena cadAha nyAyavAdI "pratyakSaM kalpanApoDhaM pratyakSeNaiva sidhyati / pratyAtmavadyaH sarveSAM vikalpo nAma saMzrayaH // 1 // saMhRtya sarvatazcintAM stimitenA'ntarAtmanA / sthito'pi cakSuSA rUpamIkSate sAkSajA matiH // 2 // punarvikalpayan kiMJcidAsId me kalpanedRzI / iti vetti na pUrvoktAvasthAyAmindriyAd gatau // 3 // " ityAdi, tadapAkRtamavase yam uktavatpratyakSeNaiva asiddheH tadekasvabhAvatvavirodhAditi // ihaiva upacayamAha- anena svasaMviditena pratyakSeNa / kimityAha - viSayA'vedanaprasaGgAt prasaGgazca sarvathA ekasvabhAvatvAd asya / evamapi ko doSa ityAha- nirviSayatApatteH svasaMviditatvena / na cetyAdi / na ca svasaMvednameva viSaya vedanam / kuta ityAha- tayoH sva-viSayayoH, kAlAdibhedAt AdizabdAt svarUpagrahaH / yadi nAmaivaM tataH kimityAhatadvedanasya tayoH svaviSayayorvedanaM tadvedanaM tasya / kimityAhaekatvA'bhAvAt ubhayavedanena, ata eva tacitratAprasaGgAd ityevamesvabhAvatvavastuvAdino vAdinaH / kimityAha - anyA'vedanaprasaGga eva

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20.8 anekAntajayapatAkAsvavyatiriktaviSayA'vedanaprasaGga eva ityarthaH, evaM ca sati khanirvikalpakatvavedanAt. kAraNAt , tatsAmarthyataH svanirvikalpakatvavedanasA: maryena hetunA, tatpRSThabhAvI vikalpaH prakramAt sAmAnyena pratyakSa pRSThabhAvI vikalpaH, svata AtmanA eva samAropavyacchedamantareSa tadviSaya eva syAt . svanirvikalpakatvavedanaviSaya eva. bhvet| rUpAdivikalpavad iti nidarzanam / na ca bhavati svata evaM tathA'pratIteH kAraNAt , na ca tamantareNa vikalpam , tattathAtAvya pasthitiH tasya pratyakSasya tathAtAvyavasthitiH- svanirvikalpakatvameM danabhAvavyavasthitiH svasaMviditatvavyavasthitirityarthaH / kathaM na ityAhI atiprasaGgAt viSayAntaraviSayavedanA'bhAvaprasaGgAditi, etena aM nantaroditena, yadAha nyAyavAdI dharmakIrtirvArtike- "pratyakSamityAdi tadapAkRtamavaseyamiti yogaH- pratyakSaM prastutam , kalpanApoDhamityetara pratyakSeNaiva sidhyati / kathamityAha-pratyAtmavedyo yasmAt sarveSa pramAtRNAm , vikalpo nAma saMzrayaH zabdAnuviddha ityarthaH // 1 // tatha saMhRtya sarvatazcintAM vikalparUpAm , stimitena antarA''tmanA prasa naniyApAraNa, sthito'pi san , cakSuSA rUpamIkSate pazyati, yayA buddhyA sA akSajA matiH / / 2 / / IkSitvA punarvikalpayana kiMciya pazcAd AsId me kalpanA IdazI evaMbhUtA iti vetti, na pUrvoktI vasthAyAM cakSuSA rUpekSaNalakSaNAyAm , indriyAd gatau // 3 // ityAdi yadAha nyAyavAdI tad * apAkRtam apAstamavaseyam / kathamityAhaI uktavat yathoktaM tathA, pratyakSeNa eva asiddheH 'pratyakSeNaiva sidhyA ityasya asiddheH, asiddhizca tadekasvabhAvatvavirodhAt tasya pratyakSara ekasvabhAvatvavirodhAt svaviSayaparicchedakatvena iti bhAvitArthameta diti // na cAnumAnamatra pramANam , asya skhalakSaNatvAt anumAnasya ca sAmAnyalakSaNAlambanatvAt , na cedaM pare pakSe cAru, gamaka 1 antareNeti zeSeH /

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svopjnyttiikaashitaa| 209 liGgA'sambhavAt svabhAvakAryA'siddheH, svabhAvasya tAdAtmyena tattvAt tadvat tadagrahaNAt , tadgrahe sAdhyapratipatteH, tadapratipattI tadgrahaNA'yogAt ekAntaikatvAt , tathAgrahe mohA'bhAvAta, bhAve vA nivRttyanupapatteH upAyA'bhAvAditi / anena ziMzapAdipatipattau vRkSA'pratipattiH pratyuktA, tulyayogakSematvAt , anyathA kayazcit tadbhedApatteH / vyAvRttibhedo'bhyupagamyata eva iti cet , na tarhi tadekasvabhAvatA / so'pAramArthika iti cet, kimarthamasyopanyAsaH ?, vyavahArArthamiti cet , kIdRzo'satA vyavahAraH 1, paramArthato bhrAnta iti cet , na tasvataH sAdhyasAdhanabhAva iti / etena "sarva eva ayamanumAnA'numeyavyavahArobuddhyArUDhena dharmadharminyAyena" ityetadapi pratyuktam , asya tAvadarthA'pratibaddhasvAt ,tasya ekatvena atathAbhUtatvAd nIlA nIla-pItabuddhyAkAratulyatvAt parapratipAdanopAyatvAnu'papatteratiprasaGgAditi na svabhAvahetostadavagatiH / / ... na cetyAdi / na ca anumAnamatra prakramAd nirvikalpakatve pratyakSasya pramANam / kuta ityAha- asya pratyakSasya, skhalakSaNatvAt / yadi nAmaivaM tataH kimityAha- anumAnasya ca sAmAnyalakSaNA''lambanatvAta tat kathaM anyA''lambanamanyatra pramANaM bhavati ? / dRSaNAntaramAha- na cedamityAdi / na ca idamanumAnam , parapakSe e. kAntakasvabhAvavAdipakSe, cAru zobhanam , gamakaliGgA'saMbhavAt, asaMavazca svabhAva-kAryA'siddheH- svabhAvazca kArya ca svabhAva-kArye liGge iti prakramaH tayorasiddhaH, asiddhizva svabhAvasya sattvAdeH, tAdAtmyena sAdhyAtmyena hetunA, tattvAt sAdhyatvAt / yadi nAmaivaM tataH kimilAha- tadvat sAdhyavat , tadagrahaNAt khabhAvA'grahaNAt / itthaM caitad aGgIkartavyamityAha- tadgrahe svabhAvagrahe, saadhyprtiptteH| nAnyathA idamityAha- tadapratipattau sAdhyA'pratipattau,tagrahaNA'yogAt svabhAmahaNA'yogAt , ayogazca ekAntaikatvAt prakramAt sAdhya hetvoH / 27

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210 anekAntajayapatAkAmohavyAvRttyarthamapi asya pravRttirayuktA ityAha- tathAgrahe ekatvena prahe mohA'bhAvAt , bhAve vA tathAgrahe'pi mohasya / kimityAhanivRttyanupapatteH anupapattizca upAyA'bhAvAt , tatsvarUpagrahe'pi tanmo hasya nivRttau ka upAya iti ?, anena anantaroditena, ziMzapAdipratipattau satyAM vRznA'pratipattiH pratyuktA / kuta ityAha- tulyayogakSematvAta ziMzapAtvasya eva vRkSatvAd ityarthaH / anyathetyAdi / anyathA evamanabhyupagame, kathaMcit tadbhedApatteH ziMzapAtva-vRkSatvayorbhedApatteH/ vyAvRttibhedo'bhyupagamyata eva ziMzapAtva-vRkSatvayoH zAstrA'dhi. kRtA'nityatva-kRtakatvayorvA iti cet / etadAzaGkayAha- na tarhi tadekakhabhAvatA ziMzapAdeH ekasvabhAvatA, sa vyAvRttibhedaH, apAramArthika iti cet / etadAzaGkayAha- kimarthamasya apAramArthikasya upanyAsaH ?, vyavahArArthamiti cet / etadAzaGkayAha- kIDazo'na satA vyavahAraH ?, paramArthato bhrAnta iti ced vyavahAraH / etadAzaGkayAha- na tattvataH paramArthena, sAdhya-sAdhanabhAvo bhrAntavyavahAra viSayatvAditi / etena ityAdi / etena anantaroditena, "sarva evaM ayamanumAnA'numeyavyavahAro buddhayArUDhena dharma-dharminyAyena" ityeta dapi bhavatA uktaM pratyuktam / kuta ityAha- asya tAvad buddhayA'' rUDhasya dharma-dharmibhAvasya, arthA'pratibaddhatvAd vstv'prtibddhtvaat| apratibaddhatvaM ca tasya arthasya, ekattvena ekasvabhAvatvena hetu atathAbhUtatvAt dharma-dharmitayA abhUtatvAt / yadi nAmaivaM tataH kimi tyAha- nIlAt sakAzAt , nIla-pItabuddhyA''kAratulyatvA buddhyA''rUDhadharma-dharmibhAvasya tato'bhAvAdityarthaH, tatazca paraprati pAdanopAyatvA'nupapatteH tadasadrUpatayA nA'sata upAyatvam / ityAha- atiprasaGgAt asata upAyatve sarvasiddhayApattyA atiprasaGgA ityevamuktanIteH asiddherna svabhAvahetoH sakAzAta , tadavagati prakramAt pratyakSanirvikalpakatvA'vagatiH // evaM na kAryahetorapi, tanirvikalpakatvakAryatvena kasyaci

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khopjnyttiikaashitaa| 211 asiddheH,sadA ekena ekavedanAt , tatkAryatvasya ca tadavadhikatvAt tadagrahaNe tathA agrahaNAt , anyathA nyAyA'yogAt / tattatsvabhAcatvataH tathAgrahaNe'tiprasaGgAt, anyataradarzanAd anyatarA'vagaH mApatteH tathA viziSTasya grahaNAd, abhyupagame anubhavavirodhAt avinAbhAvagrahaNamantareNa tadayogAt , loke tathopalabdheH tasya ca parapakSe'bhAvAt , jJAnAnAM pratiniyatA'rthatvAt tattathA'bhAvato'nusandhAnA'yogAt , tathAvidhavikalpasyA'pi asiddheH, tasyA'pi kSANikatvAt , tathA tattanizcayA'nupapatterityatrApi buddhyArUDhadharmadharminyAyato'pi adhikRtavyavahArA'bhAvaH, uktavad nyAyatastadayogAt , yoge'pi abhilaSitArthA'siddhireva / arthasyA'rthagamakatvA'bhyupagamAt tattathAtAyAM ca nizcayA'bhAvAt , tasya tadviSayatvA'nabhyupagamAt , pAramparyatastattadbhAve pramANA'bhAvAt , paranItitastadasiddheriti / etena dhRmAd anyanumAnaM niSiddham , sapAnayuktitvAditi / yasya punaranvayavyatirekavad ekA'nekasvabhAvaM nizcayAtmakameva pratyakSaM tasya uktadoSA'bhAvaH, sarvatra anupacaritanibandhanabhAvAt , pratItisacivatacitrasvabhAvatayA tadavirodhAd ityalaM prasaGgena // evamityAdi / evaM na kAryahetorapi sakAzAt tadadvagatiriti prakramaH / kuto na ityAha- tanirvikalpakatvakAryatvena pratyakSanirvikalpakatvakAryatvena, kasyacit padArthasya, asiddheH kAraNAt, asiddhizca sadA sarvakAlam , ekena jJAnena iti sAmarthyam , ekavedanAd ekA'nubhavAt / yadyevaM tataH kimityAha- tatkAryatvasya ca prakramAta pratyakSanirvikalpakatvakAryatvasya ca / kimityAha- tadavadhikatvAta adhikRtapratyakSA'vadhikatvAt / evamapi kimityAha- tadagrahaNe vivakSitA'vadhyagrahaNe sati / kimityAha- tathA tadavadhikatvena agrahaNAt / itthaM ca etad aGgIkartavyamityAha- anyathA evamanabhyupagame, tyAyA'yogAt , ayogazca tattatsvabhAvatvataH tasya vivakSitakAraNakArya

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212 anekAntajayapatAkA-- tvasya tatsvabhAvatvataH tadavadhikasvabhAvatvataH tajjanyatvena, tathA tadavadhikatvena grahaNe sati / kimityAha- atiprasaGgAt / tataH kimityAha- anyataradarzanAd hetu-phalayoH / kimityAha- anyatarAma 'vagamApatteH hetu-phalayoreva, Apattizca tathA itaretarA'vadhikatvena, viziSTasya tatsvabhAvatayA grahaNAt / astvevamityadhikRtya Ahaabhyupagame adhikRtagrahaNasya anubhavavirodhAt, virodhazca avinAbhAvagrahaNamubhayagatamantareNa tadayogAt tathAviziSTasya grahaNA'yogAt , ayogazca loke tathopalabdhe: avinAbhAvagrahaNamantareNa saMbandhinaH saMbandhyantaraviziSTatayA agrahaNopalabdheH / avinAbhAka grahaNAd etadevaM bhaviSyati ityAha- tasya ca avinAbhAvagrahaNasyA parapakSe abhAvAt , abhAvazca jJAnAnAM pratiniyatA'rthatvAt kSaNikalena, yathottam "ekamartha vijAnAti na vijJAnadvayaM yathA / vijAnAti na vijJAnamekamarthadvayaM tathA // 1 // " ityAdi / tattathetyAdi / tasya hetujJAnasya, tathA phalajJAnatvena, abhAvataH kAraNAt / kimityAha- anusandhAnA'yogAt 'ata idam ityanusandhAnam , tathAvidhavikalpasyA'pi tatpRSThabhAvinaH asiddheH asiddhizca tasyA'pi vikalpasyA'pi, kSaNikatvAt svasaMviniSThitatvena, tatazca tathA itaretarA'vadhyanusandhAnatvena,tattannizvayA'nupapatteHprakramAta lasya kasyacit tanizcayaH tanirvikalpakatvakAryatvanizcayaH tattannizcaya tasya anupapattiH tataH, na kAryahetorapi tadavagatiriti kriyAyogaH atrA'pi kAryahetau api,buddhyA''rUDhadharmaminyAyato'pi adhikRtavyA hArA'bhAvaH anumAnA'numeyavyavahArA'bhAvaH / kuta ityAha- uktavata yathoktaM tathA, nyAyato nyAyena, tadayogAt adhikRtavyavahA rA'yogAt , yoge'piH - buddhyArUDhadharmadharminyAyena adhikRta vyavahArasya abhilaSitA'rthA'siddhireva / kuta ityAha- artha arthagamakatvA'bhyupagamAt / yadi nAmaivaM tataH kimityAha- tattathA /

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khopajJaTIkAsahitA 213 tAyAM ca arthAd arthagamakatAyAM ca nizcayA'bhAvAt , abhAvazca tasya arthasya, tadviSayatvA'nabhyupagamAd vikalpaviSayatvA'nabhyupagamAt , pAramparyataH pAramparyeNa, tattadbhAve tasya vikalpasya tasmAd arthAd bhAve / kimityAha- pramANA'bhAvAt , abhAvazca paranItitaH paranItyA, tadana siddheH pramANA'siddheH, svalakSaNAt svalakSaNajJAnaM tato vikalpa iti, nahi evaM svalakSaNasAmAnyalakSaNA''lambanaM paranItyA pramANamasti iti bhAvanIyam , evamabhilaSitA'rthA'siddhireva iti / etenetyaadi| etena anantaroditena, dhUmAd agnyanumAnaM niSiddham / kuta ityAhasamAnayuktitvAd dhUmAd agnyanumAnasya / na ca ayaM sarvasyaiva vAra dino doSa ityAha- yasya punrityaadi| yasya punarvAdinaH, anvayavyatirekavad nityA'nityamityarthaH, ata eva ekA'nekakhabhAvaM nizca: yAtmakameva pratyakSam-'idam-itthamiti' tasya uktadoSA'bhAvaH, nirvikalpakaM pratyakSamityatra na pramANaM tenaiva tadanadhigateH, arthaviSayatvAd ityevamAdayaH uktA doSAH tadabhAvaH / kathamityAha- sarvatra savikalpakAdau nirUpye / kimityAha-anupacaritanibandhanabhAvAt tAttvikanibandhanabhAvAdityarthaH / ata eva Aha- pratItyAdi / tasya pratyakSasya, citrasvabhAvatA svaviSayagrahaNarUpA vicchinnA'rthagrahaNasvabhAvasaMvedanavedanena taccitrasvabhAvatA, pratItisacivA cAsau tathApratIte: tacitrasvabhA. batA ca iti vigrahaH, tayA pratItisacivatacitrasvabhAvatayA kAraNena, vadavirodhAt prakramAd uktadUSaNavipakSataH, savikalpakatvAdau tenaika idanadhigatyAdyavirodhAt , avirodhazca pUrvapakSapranthA'nusArataHpratipakSo. nyAsena svatantranItyA svayameva bhAvanIya iti alaM prasaGgena / / . / astu vA nirvikalpakamapi pratyakSam , tatra asAdhAraNameva vatu pratibhAsate ityetad ayuktam , nyAyA'-nubhavavirodhAt / tatibhAso hi nizcayabalena vyavasthApyate, anyathA tadayogAt , mAvatastenaiva tadanadhigatestayA anubhavA'bhAvAt,evamapi tatkalpaatiprasaGgApatteH niyAmakA'bhAvAditi / na ca dvAgdarzanAtU

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214 anekAntajayapatAkA tannizcayaH api tu sadAdimAtrasya, ataH prathamA'kSasannipAte tadeka pratibhAsata iti etad yuktam ,sitetarAdiSu api kSiprAdidarzane tA. vanmAtranizcayAt , na ca tatra tadagrahaNameva, tathA anubhavavirodhAt , na ca anyathAgrahaNe'nyathAnizcayotpAdaH pramANA'bhAvAt , na ca sanna'pi ayaM nyAyyaH asamaJjasatvApatteH,na ca vaibhramika eva ayama tdbhaavbhaavitvoplbdheH| avagrahAd api ayamayukta iti cet / saH tyam,adoSastu tanmAtrA'nabhyupagamAt / evamapi dRSTabAdhA iti cet| na, antarAlA'vAyata eva tadbhAvAt / kathametad avagamyata iti cet ?,avagrahabodhasya alpatvAt / yadi nAmaivaM tataH kimiti ceta) nA'sau viziSTAdhyavasAyabIjam , yastu bhavati so'vAntarA'vAya, rUpaH,avAyabahutvAt / evaM sadvyAdhanekasvabhAvaM vastu taditaradha mA''locanena samAnadharmavyavacchedataH taddhodhapUrvakatvAt , taditara bodhasya tathA'nubhavatastattathAsvabhAvatvA'vagamAt, prathamameva vize SA'grahaNAd indriyadvAreNaiva tathA'rthavizeSapratipattiH, sakalaloka siddhatvAt , anyathA tadanupapatteH, drAgdarzane kacidabhAvAta zIghrA'vagamasyA'pi dIrghatvAt kAlasaumyAditi / vastuno'ne kasvabhAvatvAt sarveSAM sadA bhAvAt , anyathA tadanupapattezcitrA ''staraNavad ekadaiva kiM nA'rthavizeSapratipattiH ?, yena 'etadevam iti grahItuH kSayopazamA'bhAvAdityuktaprAyam // . ihaiva upacayamAha- astu vA ityAdinA / astu vA bhavatu kA nirvikalpakamapi pratyakSam , tatra nirvikalpake pratyakSe, asAdhAraName sajAtIyetaraviviktameva, vastu rUpAdi ghaTAdi pratibhAsate, hA etad ayuktam-aghaTamAnakam / kuta ityAha-nyAyA'-nubhavavirodhA nyAyapradhAno anubhavo nyAyA'nubhavaH tena virodhAt , athavA nyAI yuktiH, anubhavaH pratyakSam , tAbhyAM virodhAt / enamevA'' tatpratibhAso hi ityaadinaa| tatpratibhAso hi pratyakSA''kAro yasmA nizcayabalena vyavasthApyate, anyathA nizcayabalamantareNa, tadayogA

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svopjnyttiikaashitaa| 215 vyavasthA'yogAt , ayogazca bhAvataH paramArthena, tenaiva nirvikalpakapratyakSeNa, tadanadhigateH pratyakSA''kArasyA'nadhigateH, anadhigatizca tathA svA''kAragrahaNatayA anubhavA'bhAvAt , evamapi anubhavA'bhAve'pi, tatkalpane tenaiva tadadhigatikalpane, atiprasaGgApatteH pratibhAsAntarakalpanayA iti bhAvaH / itthaM caitad aGgIkartavyamityAha- niyAmakA'bhAvAd iti ataH sthitametad ayuktamiti / na cetyAdi / na ca drAgdarzanAt zIghradarzanAt , tanizcayaH prakramAd asAdhAraNavastunizcayaH, api tu sadAdimAtrasya nizcayaH, ataH asmAt kAraNAt , prathamA'kSasannipAte avagrahaNakAle, tadeva sAmAnyaM pratibhAsate, iti etad yuktam / upapattyantaramAha- sitetarAdiSvapi kSiprAdidarzane AdizabdAd mandadarzanagrahaH, tAvanmAtranizcayAt sadAdimAtranizcayAt , na ca tatra kSiprAdidarzane, tadagrahaNameva sadAdimAtrA'grahaNameva / kuta ityAha- tathA sadAdimAtranizcayatvena anubhavavirodhAt , na ca anyathAgrahaNe sitetarAditvena grahaNe ityarthaH, anyathA sadAdimAtratvena nizcayotpAdaH / kuta ityAha- pramANA'bhAvAt na ca san api ayaM anyathAgrahaNe anyathAnizcayotpAdo nyAyyaH / kuta ityAha- asamaJjasatvApatteH sitetarAdivyavasthA'bhAvena, na ca vaibhramika eva ayaM prakramAd drAgadarzanena nizcayaH sadAdimAtrasya / kuta ityAha- tadbhAvabhAvitvopalabdheH sadAdimAtrabhAvabhAvitvopalabdheH, avagrahAd api anirdezyasadAdimAtragocarAd, ayaM sadAdinizcayaH, na zabdA'rUSitatvena yukta iti cet / etadAzaGkathAha- satyam , eva metat , adostu tanmAtrAd avagrahamAtrAd anirdezyasadAdimAtragocarAt , anayupagamAt sadAdimAtranizcayasya, evamapi dRSTabAdhA iti cet- tadavantarameva bhAvAd adhikRtanizcayasya itya'bhiprAyaH / etadAzaGkathAhara antarAlA'vAyata eva geyatvAdyapekSayA sada'-sadIhottarakAlabhAvanaH sakAzAt , tadbhAvAt sadAdimAtranizcayabhAvAt- zabdA'rUSijodhA'nantarabhAvI eva ayaM nizcaya ityarthaH / kathametad anantaro

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216 anekAntajayaMpatAkAditamavagamyate iti cet ? / etadAzaGkayAha- avagrahabodhasya prakramAd naizcayikA'vagrahasaMbandhinaH / kimityAha- alpatvAd anavavocallAvRttimAtrarUpatvena / yadi nAmaivaM tataH kimiti cet / etadAzaMkathAss nA'sau alpabodharUpaH san viziSTA'dhyavasAyabIjam , nahi aNumAtrA aNukAdibhAvaH, yastu bhavati viziSTA'dhyavasAyabIjaM so'vAndo rA'vAyarUpaH zabdA'rUSitabodhasvalakSaNaH / kuta etad evamityA''hana avAyabahutvAt kAlakSayopazamAdibhedena, ataH prathamA'kSasannipA tadeva pratibhAsate iti yuktamiti sthitam, evamuktanItyA, sad vyAdyanekasvabhAve vastuni indriyadvAreNa eva tathA'rthavizeSapratipattiriti yogaH / kathamityAha- sadravyAdyanekakhabhAvaM vastu prAyazo nida rzitameva, tathA nidarzayiSyAmaH, tatazca sadravyAdyanekakhabhA vastuni sati / kimityAha- taditaradharmA''locanena te anvayina itare vyatirekiNaH, te ca itare ca taditare, taditare ca te dharmAzca teSA mAlocanaM svarUpanirIkSaNamiti vigrahaH, tena samAnadharmavyavaccheda geyatvAdivyavacchedena, vyavacchedazca tadbodhapUrvakatvAt samAnadharmabodha rvakatvAt , taditarabodhasya sattvAdivizeSadharmabodhasya, etacca asya tatha 'nubhavataH itthaMkramA'nubhavena, tathAsvabhAvatvA'vagamAd vastunaH / ina caitad aGgIkartavyamityAha-prathamameva Adau eva, vizeSA'grahaNAt sarva kimityAha- indriyadvAreNa eva tathA samAnadharmagrahaNapurassarA ) vizeSapratipattiH / itthaM caitad aGgIkartavyamityAha- sakalalokA | ddhatvAt kAraNAt , anyathA uktaprakAravyatirekeNa, tadanupapatteH a vizeSapratipattyanupapatteH, anupapattizca drAgdarzane kacid vidyuts| tAdau, abhAvAd arthavizeSapratipatteH / anyatra bhaviSyati ila kAnirAsAya Aha- zIghrA'vagamasyA'pi lokadRSTyA dIrghata tattvadarzanena, dIrghatvaM ca kAlasaukSmyAt, iti indriyA eva tathA'rthavizeSapratipattiriti kriyaa| Aha- vastuno'nekaskhA catvAd bhavannItyA sarveSAM. svabhAvAnAM sadA bhAvAt tvannItyA /

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khopjnyttiikaashitaa| anyathA tasya vastunaH, tadanupapatteH anekasvabhAvatvA'nupapatteH / kimityAha- citrA''staraNavad iti nidarzanam , ekadA eva ekAsman eva kAle, kiM na arthavizeSapratipattiH sanidhAnA'vizeSe'pi iti garbhaH ?, yena, etad anantaroditam- evaM taditaradharmA''locanAdisvena iti / etadAzakaMyA''ha-grahItuH kSayopazamA'bhAvAd etad evamityuktaprAyaM prAyeNa uktaM prAk / / .. evam , IhAdeH kathaJcid anadhigatArthA'dhigantRtvAt , ekA'dhikaraNatvAt , bodhavRddhyupapatteH, AlocitAdhigamAva , tatsthairyasiddheH, tathA'nubhavabhAvAt , pratikSepA'yogAva , bAdhakAnupapaceH nyAyata eva vyavasthitaM prAmANyam / / . evamityAdi / evamuktanItyA, IhAdeH mattivizeSajAtasya nyAyata eva vyavasthitaM prAmANyamiti yogaH / hetUnAha-kathaMcid anadhigatA'rthA'dhigantRtvAd avagrahabodhA'pekSayA, tathA ekA'dhikaraNatvAt tadvastutattvA'pekSayA, tathA bodhavRddhyupapatteH arthA'nubhavabhAvena, tathA AlocitA'dhigamAd dRSTaparicchedena, tathA tatsthairyasiddheH bodhA'vasthAnena, tathA anubhavabhAvAd acicyutirUpadhAraNayA, tathA pratikSepA'yogAt adhikRtA'nubhavasya, ayogazca bAdhakA'nupapatteH kathaMcid grahaNamapi yathAyoga yojanIyam, evaM nyAyata eva vyavasthitaM prAmANyam-IhAderiti prakramaH / / tathA sadvyAdyanekasvabhAvatA ca vastunastathA'nubhavasiddhatvAditi / kiM hi sattvAd anyad dravyAdi iti cet ? pratItametad yat tasmin gRhIte'pi kathaJcid gRhyata iti / naivaMvidhaM kizcid avagacchAma iti cet, kiM na bhavati bhavataH kacid ghaTAdau sasanmAtragrahe'nyAgrahaH / kiM tad yad bhUyo gRhyata iti cet ?, nanu bAlAdisiddhaM tadanuviddhameva viziSTaM mRdUMpAdi / na tat tatsacito'nyad eva iti cet, satyametat., kintu tanmAtramapi na bhavatIti / tathA pratItenizcayA'nubhavena avigAnata eva e

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218 . anekAntajayapatAkAkatra sanmRdpA''kAravedanAt , sanmAtrAd eva etadanupapatteratiprasaGgAt , rUpamAtrAd rUpa-rasAdinizcayApatteH / na ca sattvA''kArayorapi abheda eva, anekadoSaprasaGgAt , tathAhi"ghaTasattvaM tAvad ekaM tasya mRdrUpAdhAtmakatve ekatvahAni, tadanabhyupagame prtiitibaadhaa| tathA ekatve'pi kasya asau AkAra iti vAcyam ?, na rUpasatvasya, tvagindriyeNA'pi grhnnaat| tasya ca rUpA'viSayatvAt tathA'pratIteH, tatsattvasya ca tattvAda na sparzasattvasya, cakSuSA'pi upalabdheH sparzAt tatsattvabhedaprasaGgAda rUpe'pi anugamopapatteH,anyathA anubhavavirodhAt ,na ca ubhayasa svasya tadekatvA'yogAt indriyasaGkaraprasaGgAt , lokavirodhApatte asamaJjasatvAditi / na ca tayorAkArayorbheda eva, tathA pratI tyabhAvAt , tatvata ubhayA'yogAt tatsattvaikatvakSateH, tathA ca abhyupgmvirodhaaditi|| " tathA sadvyAdyanekasvabhAvatA ca vastunonyAyata eva vyavasthitA kathamityAha- tathA'nubhavasiddhatvAd avagrahAdiprakAreNa anubhava siddhatvAditi / kiM hi satvAd anyad arthAntarabhUtaM dravyatvAta iti cet ? / etadAzaGkayAha- pratItametad yat tasmin sattve gRhIte'pi sati kathaMcid na gRhyate iti, naivaMvidhaM kiJcid yA tasmin gRhIte'pi kathaJcid na gRhyata iti, tad avagacchAma hI cet / etadAzaGkayAha- kiM na bhavati bhavataH kacid ghaTA vastuni, sanmAtragahe sati anyA'graho vastvantarA'grahaH ?, kiMtA vastu, yad bhUyaH punaH, sanmAtragrahottarakAlaM gRhyata iti cet / evaM dAzaGkayA''ha- nanu iti akSamAyAm , bAlAdisiddhaM tadanuviddhame sanmAtrA'nuviddhameva viziSTaM mRdrUpAdi, na tad mRdpAdi, tatsattva taH sanmAtrasattvAd, anyad eva iti cet / etadAzaGkathAha satyametad, anyad eva na kintu tanmAtramapi sanmAtramapi na bhavati kuta ityAha- tathA sanmAtratvena apratIteH, apratItizca nizcayA'nubhane

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khopjnyttiikaashitaa| 219 avagrahottarakAlam , avigAnataH avigAnena eva, ekatra vastuni / kimityAha-sanmRdrUpA''kAravedanAt / yadi nAmaivaM tataH kimityAhasanmAtrAd eva ekasvabhAvAt , etadanupapatteH sanmRdrUpAkAravedanA'nupapatteH, anupapattizca atiprasaGgAt , atiprasaGgazca rUpamAtrAta sakAzAt , rUpa-rasAdinizcayApatteH sanmAtrAd itra vijAtIyanizcayanyAyena / ihaiva doSAntaramadhikRtya Aha- na cetyAdi / na ca sattvA''kArayoH api iha adhikRtayoH, abheda eva ekAntena / kuta ityAha- anekadoSaprasaGgAt / enameva Aha- tathAhi ityaadinaa| tathAhi- "ghaTa. sattvaM tAvad ekaM niraMzaM skhalakSaNam" itya'vicAritaramaNIyena bhavadas. bhyupagamena, tasya mRdpAdyAtmakatve sakalalokA'nubhavasiddhe abhyupagamyamAne ekatvahAniH mRdAdizAbalyena, tadanabhyupagame mRdrUpAdyAtmakatvA'nabhyupagame, pratItibAdhA mRdrUpAdipratIteH, tathA ekatve'pi sattvA''kArayoriti prakramaH, kasya asau AkAraH rUpAdisavA'pekSayA iti vAcyam ? / kiJca ataH ?, sarvathA api doSa ityAhana rUpasattvasya asau AkAraH / kuta ityAha- tvagindriyeNa api grahaNAt kAraNAt / yadyevaM tataH kimityAha- tasya ca tvagindriyasya rUpA'viSayatvAt , aviSayatvaM ca tathA tvagindriyasya rUpaviSayatvena apratIteH, tatsattvasya ca rUpasattvasya ca, tattvAd rUpatvAt , evaM na sparzasatvasya asau AkAra iti gamyate / kuta ityAha- cakSuSA api upalabdheH kAraNAt / tataH kimityAha- spazot sakAzAt , tatsavibhedaprasaGgAt sparzasattvabhedaprasaGgAt , prasaGgazca rUpe api anugamoapatteH / itthaM ca etad ityAha- anyathA evamanabhyupagame anubhavavi. dhAt , cakSuSA tadupalabdhiriti anubhavaH, na ca ubhayasattvasya rUpa-sparzasattvasya, asau AkAra iti prakramaH / kuta ityAhadekatvA'yogAt tasya AkArasya ekatvA'yogAt , ubhayA'vyatikeNa yoge api indriyasaMkaraprasaGgAd viSayasAGkaryeNa, saMkareM ca lo. virodhA''patteH, evamasamaJjasatvAditi / na ca ityAdi / na ca

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220 anekAntajayapatAkA tayorAkArayoH cakSuS-tvaggrAhyayoH, bheda eva ekAntena / kuta ityAhatathA bhedagarbhatayA, pratItya'bhAvAt sparzanAd api 'so'yaM yo dRSTaH' ityavagamAt , tathA tattvataH ubhayA'yogAt tadabhyupagamena / tathA ca Aha- tatsattvaikatvakSateH ghaTasattvaikatvakSaterityarthaH, tathA ca evaM ca abhyupagamavirodhAd vastuno'nekasvabhAvattvA''pattyA, na ca tayorAkA. rayoH bheda eva iti sthitam / evaM bauddhamatavaktavyatAmadhikRtya etad uktam / / - na ca etebhyo'nya eva ghaTaH, agrahaNaprasaGgAt arUpAdyAtmakatvAt , tattavRttau api tattadrUpatA'nApatteH, itthamapi tadgrahaNe indriyANAM svadharmA'tikramAt / kathamatikrama iti cet 1, cakSurAderarUpAdigrahaNAt / evamapi ko doSa iti cet ?, nanu rasAdigrahaNApattiH, pratItibAdhitA iyamiti cet, tadatiriktatadgrahe kA pratItiH ? / na tebhya ekatvabuddhiriti cet, tataH kimiti vAcyam / asti iyamiti cet, na khala asyAM vigAnam , ya etanimittaH sa sa tebhyo'nya iti cet / saGkhyAyAH tadbhAvaprasaGgaH / na sA tadanAzritA iti cet, eka mapi tatvato'nyA eva / yadi nAmaivaM tataH kimiti cet / / tanimittaikabuddhiH sA tadvizeSaNabhUtA iti cet , kathametad vini zrIyata iti ?, eko'yamiti vyavasAyAd iti cet, na asa sadAdibhinnapratibhAsIti tathA'nanubhavAt / evamapi tatkalpa ne'tiprasaGgAt tadantarApattanirAkaraNA'yogAt , ananubhavAdi zeSAditi tadekatvapariNAmanibandhana eva ayam / teSAmeva eka 'nekAtmakatvAd bhedA'bhedabhAvAt , tathAsvabhAvatvAd virodhA nupapatteH, pratItisiddhatvAt bAdhAbhAvAditi / sadvyAdhana kasvabhAve vastuni vastumAtragrAhi eva avagrahakalpamavikalpa maGgIkartavyam , anyathA uktdossaa'ntivRttiH| evaMbhUte ca asi AvayoravivAda eva,evaMvidhA'vagrahasyaasmAbhirapyabhyupagatatvA

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khopjnyttiikaashitaa| 221 na ca atra kazciddoSaH, api tu zuktikAdau api kacid rajatAdinizcayasya nyAyata eva ApalyA guNaH, tasya hi avagrahottarakAlamIhApravRttasya tathAvidhasamAnadharmopalabdhureka asa kSayopazamabhAvato bhAvAt , anyathA uktavat tadayogAditi // - adhunA vaizeSikamatamurarIkRtya Aha- na ca etebhya ityAdi / na ca etebhyaH sanmRdpA''kArebhyaH, anya eva ghaTaH ekAntena / kuta ityAha- agrahaNaprasaGgAd ghaTasya, prasaGgazca arUpAdyAtmakatvAt , etacca sansRdpAkArebhyo'nyatvA'bhyupagamena, upanyAsazca evam-cakSumahaNA''nuguNyena / tattadvRttau api ityAdi / teSAM sanmRdpA''. kArANAM tasmin ghaTe vRttau api sAmAnyadravyaguNAnAM yathAsaMbhavaM tadvatya'bhyupagamena dravyavRttau kAraNadravyeSu sa eva vartate iti kRtvA / kimityAha- tattadrUpatA'nApatteH tasya ghaTasya tadrUpatA'nApatteH sanmRdpA''kArarUpatA'nupapatteH / itthamapi ityaadi| itthamapi evamapi tattadrUpatA'nApattau api, tadgrahaNe ghaTagrahaNe abhyupagamyamAne / kimityAha-indriyANAM svadharmA'tikramaH svamaryAdAparityAgaH, kathamatikramaH iti cet ? / etadAzaGkayAha- cakSurAdeH AdizabdAt tvagindriyagrahaH, arUpAdigrahaNAd ghaTAdigrahaNAd ityarthaH, evamapi ko doSa iti cet ?, dvividhaM hi dravyam- dArzanaM spArzanaM ca, rUpAdi. pratIteH tadgAmitvena tadavasAnatvAd ityabhiprAyaH / etadAzaGkayAha-' nanu rasAdigrahaNA''pattiH rasAderapi ghaTavad arUpAditvAta , sAvendriyaM ca evaM dravyaM prApnoti, rasAdipratIterapi tadgAmitvena tadavasAnatvAd iti bhAvanIyam / pratItibAdhitA iyaM rasAdigrahaNA''pattiH iti cet / etadAzaGkayAha- tadatiriktatadgrahe prakramAd rUpAdivyatiriktaghaTagraha kA pratItiH ?, nanu kimanayA ?, na tebhyo rUpAvibhyaH ekatvabuddhiH, anekatvAd amISAmiti cet / etadAzaGkayA''hatiH kimiti vAcyam ?, kimapi, atrA'sti ca iyamekatvabuddhiriti tat / etadAzaGkathAha- na khalu asyAmekatvabuddhau vigAnam , yaH

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222 anekAntajayapatAkA kazcit , etannimittam-etasyA ekatvabuddheH Alambanam , sa sa iti sa ghaTaH, tebhyo rUpAdibhyo'nya iti cet / etadAzaGkayAha- saMkhyAyAH ekasaMkhyAyAH, ekatvabuddhinimittatvena tadbhAvaprasaGgaH ghaTabhAva. prasaGgaH, na sA saMkhyA, tadanAzritA ghaTA'nAzritA iti cet / etadAzakathAha- evamapi tadAzritatve'pi, tattvataH paramArthena, anyA eva sanmUdupA''kArebhya iti, yadi nAmaivaM tataH kimiti cet / etadAzaGkayAhatanimittA sadAdibhinnasaMkhyAnimittA ekatvabuddhiH, sA saMkhyA, tadvizeSaNabhUtA prastutA ekA'vayavivizeSaNabhUtA iti cet / etadAzaGkayAha- kathametad vinizcIyate yaduta sA tadvizeSagabhUtA iti ?, eko'yamiti vyavasAyAd iti, ced vinizcIyate iti / etadAzaGkayAhanA'sau vyavasAya:, sadAdibhinnapratibhAsI iti / kuta ityAha- tathA sadAdibhinna pratibhAsitvena ananubhavAt , evamapi tathA ananubhave'pi, tatkalpane sadAdibhinnA'vayavikalpane atiprasaGgAt , atiprasaGgazca ta. dantarApatteH tatraiva avayavi-antarApatteH, Apattizca nirAkaraNA'yogAt tadantarasya, ayogazca ananubhavA'vizeSAd dvayorapi iti, ityevaM tadekatvapariNAmanibandhana eva ayaM prakramAt sanmRdravyA''kAraikatvapariNAmanibandhana eva ayam , eko'yamiti vyavasAyaH / teSAmeva sadAdInAmekA'nekAtmakatvAt , etacca bhedAbhedabhAvAt , ayaM ca tathAsvabhAvatvAt , tathAsvabhAvatve ca virodhA'nupapatteH, anupapattizca pratItisiddhatvAt / nahi pratItireka siddhau nimittamityAzaGkA'pohAya Aha-bAdhAbhAvAditi tadekatvapariNAmanibandhana eva ayam , iti evam , sadvyAdyanekasvabhAve vastuni / kimityAha- vastumAtragrAhi eva avagrahakalpamavikalpakamaGgIkartavyam / kimityAha- anyathA uktadoSA'nativRttiH uktadoSAH " nyAyA'nubhavavirodhAd" ityeva mAdayaH tada'nivRttiH, evaMbhUte ca asmin avikalpake / kimityAhaAvayoH tava mama ca, avivAda eva / kuta ityAha- evaMvidhA 'vagrahasya avikalpakasya, asmAbhiH abhyupagatatvAt , na cA ALLSCAPER

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'svopajJaTIkAsahitA / 223 abhyupagame kazcid doSa:, api tu zuktikAdI api AdizabdAd marIcikAgrahaH, kvacid rajatAdinizcayasya AdizabdAd jalanizcayagrahaH, nyAyata evaM ApacyA guNaH / nyAyata eva ApattimAhatasya ityAdinA / tasya hi zuktikAdau rajatAdinizcayasya, avagrahottarakAlamIhApravRttasya sataH / kasya ityAha- tathAvidhasamAnadharmopalabdhureva zuktikAdi-rajatAdisamAnadharmopalabdhureva pramAturnAnyasya, asatkSayopazamabhAvataH asatkSayopazamabhAvena bhAvAt, anyathA evamanabhyupagame, uktavad yathoktam- " zuktikAyA api akSajJAnena nIlAdivat tattvena eva grahaNAd " ityAdi, tathA ayogAd iti // yacca ucyate - " gRhItagrAhitvAd vikalpo'pramANam" iti etadapi ayuktam / svamatavirodhAt nirvikalpaka jJAnena svalakSaNasya gRhItatvAd vikalpasya tadA / hitvAnupapatteH, tatpratibhAsazUnyatvAt evamapi tattathAtA'bhyupagame atiprasaGgAt, nIlavikalpasya pItagrAhitvApatteH pAramparyeNa tattajjanakatvA'vizepAda upalabdhapIta - nIladraSTurapi tadbhAvAditi // yazca ucyate paraiH- "gRhItagrAhitvAd vikalpaH apramANam" iti etad api ayuktam / kathamityAha- svamatavirodhAd, virodhazva nirvikalpaka jJAnena svalakSaNasya gRhItatvAd, vikalpasya tadugrAhitvA'nu papatteH svalakSaNagrAhitvA'nupapatteH, anupapattizca tatpratibhAsazUnyatvAt svalakSaNA''kArazUnyatvAd ityarthaH evamapi tatpratibhAsazUnyatve'pi sati tattathAtA'bhyupagame vikalpasya tadudmA hitvA'bhyupagame atiprasaGgAt, atiprasaGgazca nIlavikalpasya pItagrAhitvA''patteH / nA'sau pAramparyeNa api tajjanyaH ityAzaGkA'pohAya Aha- tattajjanakatvA " " vizeSAt tasya pItasya nIlavikalpajanakatvA'vizeSAt / etad mAvanAya eva Aha- upalabdhapIta - nIladraSTurapi pramAtuH, tadbhAd nIlavikalpabhAvAt, tadapi ayuktamiti sthitam / / na ca gRhItagrAhi jJAnamapramANameva ekatra nIlAdau aneka - *

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224 anekAntajayapatAkA pramAtRjJAnAnAM pramANatvA'bhyupagamAt , teSAM cAnyo'nyaM gRhIta. grAhitvAt , anyathA tadgrahaNAnupapatteH, tathA agRhItagrAhijJAnA'sambhavAt sarvavastUnAM sarvabudaissadA grahaNAt , teSAM sarvajJatvAt anyathA tattattvA'yogAt , ekasantAnA'pekSayA ca gRhItagrAhijJAnA'sambhava eva, sarveSAM sarvadA agRhItagrahaNAditi // - dUSaNAntaramAha- na ca ityAdinA / na ca gRhItagrAhi jJAnamapramANameva ekAntena bhavataH / kuta ityAha- ekatra nIlAdau ane kapramAjJAnAnAM pramANatvA'bhyupagamAt pareNa api, teSAM ca adhi kRtajJAnAnAm , anyo'nyaM parasparaM gRhItagrAhitvAt / itthaM ca etad aGgIkartavyamityAha- anyathA tadgrahaNA'nupapatteH adhikRtanIlAdigrahaNA'nupapatteH / tathA ityAdi / tathA agRhItagrAhijJAnA'saMbhavAt / asaMbhavazva sarvavastUnAM nIlAdInAm , sarvabuddhaH sadA grahaNAt , grahaNa ca teSAM buddhAnAM sarvajJatvAditi, anyathA tattattvA'yogAt teSAM savA jJatvA'yogAt / ekasantAnetyAdi / ekasantAnA'pekSayA avagRhI tagrAhijJAnA'saMbhava eva tasya arthasya ca kSaNikatvAt , sarveSAM jJAnA nAm , sarvadA sarvakAlam , agRhItagrahaNAd dvayorapi kSaNikatve iti, yadvA tadabhAve bhAvAd abhidhAnamAtraM grahaNa miti agRhItamA Namiti // . syAdetad, na tattvato gRhItagrAhitvena asya aprAmANyama api tu aviSayatvena iti / kathamayamaviSaya iti vAcyam ?,yadana vedyate na tad astIti cet , ka tad nAstIti / kiM tatraiva ucyo utAho bahiriti / yadi tatraiva kathaM vedyate, vedyamAnaM vA kathaM tatreti cintyam / atha bahiH, avikalpake'pi samAnaH prasanna tena api vedyamAnasya bahirabhAvAt svarUpasyaiva vedanAt / tA histhatulyarUpamityadoSa iti cet , keyaM tattulyarUpateti vAcyam kiM tatsAdhAraNarUpabhAvaH 1, utAho tattadgrahaNasvabhAvatA iti| tAvat sAdhAraNarUpabhAvaH, cetanA'cetanatvena tadvailakSaNyasi

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svopajJaTIkAsahitA.. sAmAnya vedanena tadaprAmANyaprasaGgAcca / tattadgrahaNasvabhAvatAtadaGgIkaraNe ca vikalpajJAne'pi tulyaH parihAraH, tasyApi tadmahaNasvabhAvatA'bhyupagamAt / tathAvidhagrAhyAbhAvAdasya kutastaddhahaNasvabhAvateti cet / na, tathAvidhagrAhyAbhAve pramANAbhAvAda, pratyakSasya svalakSaNaviSayatvena tatrApravRtteH, anumAnasyApyupalabdhilakSaNaprAptArthaviSayatvAt, tasya ca tadabhAvAbhyupagamAt / na hi sAdhAraNaM rUpamupalabdhilakSaNaprAptamiSyate bhavadbhiH, tadavastutvapratijJAnAt ; anIdRzAnupalabdhezvA bhAvanizcAyakatvAnupapatteH / etena tadvAdhakapramANapravRttiH pratyuktA, uktavatmatyakSAdestadvAdhakatvAyogAt / yuktyA tadayogo bAdhaka iti cet / na, vikalpAnupapatteH / yuktirhi pramANamapramANaM vA syAt ? / pramANaM cet / na pratyakSAderanyaditi, atra cokto doSaH / apramANatve tu tadvAdhakatvAnupapattiH, atiprasaGgAt // syAdetad na tattvato gRhItagrAhitvena hetunA, asya vikalpasyAprAmANyam, api tvaviSayatveneti / etadAzaGkyAha- kathamayaM vikalpo'viSaya iti vAcyam ? | yadanena vedyate vikalpena na tadastIti aviSaya iti cet / etadAzaGkyAha-- kva tad nAsti yadanena vedyate, kiM tatraiva vikalpe, uta bahiriti / yadi tatraiva vikalpa eva nAsti, kathaM tena vedyate ? ; vedyamAnaM vA kathaM na tatra vikalpe ? iti cintyam / dvitIyaM vikalpamadhikRtyAha -- atha bahiH yadanena vedyate na tadastIti / etadAzaGkyAha-- avikalpake'pi samAnaH prasaGgo'viSayatvaprasaGgaH / kathamityAha - tenApi avikalpakena vedyamAnasya bahirabhAvAt; abhAvazca svarUpasyaiva vedanAt / tadityAdi / tadavikalpakaM vedyamAnabahiH sthatulyarUpaM viSayatulyarUpam, ityasmAdadoSa iti cet / etadAzaGkyAha- keyaM tattulyarUpatA bahiHsthatulyarUpatA ? iti vAcyam / kiM tatsAdhAraNarUpabhAvo bahiHsthasAmAnyarUpabhAvo'vikalpakasya, uta tadgrahaNasvabhAvatA bahiHsthaprahaNasvabhAva veti ? | kizvAtaH ? ubhaya29 225 -

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226 anekAntajayapatAkA thApi doSa:, tathA cAha - na tAvat sAdhAraNarUpabhAvaH tattulyarUpatA / kuta ityAha- cetanAcetanatvena hetunA tadvailakSaNyasiddheHtayoravikalpaka-bahiHsthayorvailakSaNyasiddheH / doSAntaramAha- sAmAnyavedanena hetunA sAdhAraNarUpabhAvataH tadaprAmANyaprasaGgAcca - avikalpakasyAprAmANyaprasaGgAcca na tatsAdhAraNarUpabhAvastattulyarUpateti / tattadgrahaNasvabhAvatAtadaGgIkaraNe ca- tasyAvikalpakasya tadUgrahaNasvabhAvatA bahiHsthagrahaNasvabhAvatA tasyAstadaGgIkaraNaM tattulyarUpatAGgIkaraNamiti vigraha:, tasmin / kim ? ityAha- vikalpajJAnespi tulyaH parihAraH tattadbahiHstha tulyarUpamityayam / kutaH ? ityAha- tasyApi vikalpajJAnasya tadgrahaNasvabhAvatAbhyupagamAd bahiHsthagrahaNasvabhAvatAbhyupagamAt / tathAvidhetyAdi tathAvidhaprAhyAbhAvAd vikalpajJAnagrAhyAbhAvAdasya vikalpajJAnasya kutastadgrahaNasvabhAvatA bahiHsthagrahaNasvabhAvateti cet / etadAzaGkayAha- na, tathAvidhagrAhyAbhAve vikalpajJAnagrAhyAbhAve pramANAbhAvAt / abhAvazca pratyakSasya tAvat svalakSaNaviSayatvena hetunA tatra tathAvidhamAna hyAbhAve'pravRtteH, anumAnasyApyanupalabdhirUpasyopalabdhilakSaNaprAptArtha: viSayatvAt / tataH kim ? ityAha- tasya tathAvidhagrAhyasya tadabhAvA bhyupagamAdupalabdhilakSaNaprAptArthaviSayatvAbhAvAbhyupagamAt / vanAyaivAha - na hi sAdhAraNaM rUpaM vikalpaprAhyamupalabdhilakSaNaprAptamiSyate bhavadbhiH / kuta ityAha- tadavastutvapratijJAnAt tasya sAdhA raNarUpasyAvastutvapratijJAnAt, anIdRzAnupalabdhezcAnupalabdhilakSaNaprA sAnupalabdhezca / kimityAha- abhAvanizcAyakatvAnupapatteH tathA bhyupagamAt / etenetyAdi etenAnantaroditena tathAvidhagrAhyAbhAve prama NAbhAvena / kimityAha- tadbAdhakapramANapravRttiH pratyuktA tasmi stathAvidhaprAhye bAdhakapramANavRttirnirAkRtA / kuta ityAha- uktava yathoktaM tathA pratyakSAdeH pratyakSAnumAnadvayasya tadbAdhakatvAyogAt tathA vidhagrAhyabAdhakatvAyogAt / yuktyA tadayogastathAvidhagrAhyAyoga etadbhAna

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khopjnyttiikaashitaa| 227 sAdhAraNarUpAyoga ityarthaH, bAdhaka iti cet / etadAzaGkayAha-na, vikalpAnupapatteH / anupapattizca- yuktirhi pramANamapramANaM vA syAt ? / kizcAtaH ?, ubhayathApi doSa ityAha-pramANaM cet / na pratyakSAderanyaditi, atra cokto doSaH, pratyakSasya skhalakSaNaviSayatvena tatrApravRttarityAdiH / apramANatve tu yuktaH, kimityAha- tadbAdhakatvAnupapattiH tathAvidhagrAhyabAdhakatvAnupapattiH / kuta ityAhaatiprasaGgAt svalakSaNasyApi yuktibAdhitatvopapatteH, aviSaye'pIyaM pravartata iti bhAvanA / evaM vikalpajJAnasyApi kasyacit prAmANyamaGgIkartavyamityaidaMparyam / akhilavikalpajJAnabhrAntatAvAdinazca tatsAmotthaM vacanamapi tAgeveti susthitA tattattvanItiH / na hi bhrAntamAtmano bhrAntatAmavaiti, dvicandrajJAnAdAvAtmani bhrAntatAdhigamavyapohena candradrayAdyadhigatidarzanAt, tatsthAmopajAtavacaso'pi svabhrAntatAbhidhAnaparityAgena candradvayAdyabhidhAnAda , iti sakalameva zAstrajJAnAbhidhAnaM bhrAntimAtram, iti kathaM tatastattvanizcaya iti cintyama?, tathAhi-asya nityA-''tmAdivikalpavat kRtakatvAdiliGgadvArAyAtA anityA-'nAtmAdivikalpA api bhrAntA eva, iti kathaM tebhyastanizcitiH ? / nizcitau vA kathaM na nityAdAvapi, tadvikalpAnAmapi tato bhAvAt ? // itthamanabhyupagame doSamAha-akhiletyAdi / akhilavikalpajJAnabhrAntatAvAdinazca, kimityAha-- tatsAmotthaM niHzeSavikalpajJAnabhrAntatAsAmotthaM vacanamapi tAdRgeva bhrAntameva, iti-evaM susthitA tattattvanItistAbhyAM bhrAntavikalpajJAna-vacanAbhyAM tattvanItirityupahasati, na susthitetyarthaH / kathamityAha-- na hItyAdi na yasmAd bhrAntaM jJAnamiti prakramaH, Atmano bhrAntatAmavaiti / kuta ityAha- dvicandrajJAnAdau AdizabdAd mAyAjalajJAnagrahaH, Atmani kharUpe bhrAntatAdhigamavyapohena candradvayAdhigatidarzanAt, Adi.

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218 anekAntajayapatAkA zabdAd mAyAjalagrahaH, tatsthAmopajAtavacaso'pi bhrAntajJAnasAmopajAtavacanasyApi svabhrAntatAbhidhAnaparityAgena candradvayAdyabhidhAnAt, ityevaM sakalameva zAstrajJAnAbhidhAnaM bhrAntimAtramiti kRtvA kathaM tataH zAstrajJAnAbhidhAnAt tattvanizcaya iti cintyam ?- naiva tattvanizcaya iti / etadbhAvanAyaivAha- tathAhItyAdi tathAhyasyAkhilavikalpajJAnabhrAntatAvAdino nityA-''tmAdivikalpavAditi nidarzanam , kRtakatvA. diliGgadvArAyAtA'nityA-'nAtmAdivikalpA api bhrAntA eva, nAbhrA. ntAH, ityevaM kathaM tebhyo bhrAntavikalpebhyastanizcitiranityA-'nAtmAdinizcitiH ? / nizcitau vA tebhyo'nityA-'nAtmAdeH kathaM na nityA. dAvapi nizcitiH ? |kut ityAha- tadvikalpAnAmapi nityA-'tmAdivi. kalpAnAmapi tato vastuno bhAvAt // syAdetatsvalakSaNadarzanAhitavAsanAkRtaviplavarUpAH sarve eva vikalpAH, tathApi keSAzcideva tatpratibaddhajanmanAM vikalpAnA matatpratibhAsitve'pi vastunyavisaMvAdaH, maNiprabhAyAmiva mANi bhrAntaH, nAnyeSAm, tadbhedaprasave satyapi yathAdRSTavizeSAnusaraNa parityajya kizcitsAmAnyagrahaNena vizeSAntarasamAropAt , dIpa bhAyAmiva maNibuddheH, iti saMvAdibhya eva tanizcitinAsaMvA dibhyaH // syAdetadityAdi syAdetadathaivaM manyase- svalakSaNadarzanenAhita yA vAsanA tayA kRtaM viplavarUpaM yeSAM te tathAvidhAH sarva eva vikA rUpAH sAmAnyena, tathApyevamapi vyavasthite sati keSAJcidevAnitya 'nAtmAdirUpANAM tatpratibaddhajanmanAM vastupratibaddhajanmanAM vikalpAnA matatpratibhAsitve'pi vastvapratibhAsitve'pItyarthaH; kimityAha- vasta nyvisNvaadH| nidarzanamAha-maNiprabhAyAmiva viSayabhUtAyAM maNi nteH kuzcikAdivivaropalambhena, nAnyeSAM nityA-''tmAdivikalpAnAma tadbhedaprasave satyapi vastubhedAdutpAde satyapItyarthaH, yathAdRSTavizeSA saraNaM parityajya; kathamityAha- kizcitsAmAnyagrahaNena sadRzApara /

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229 svopjnyttiikaashitaa| parahetunA vizeSAntarasamAropAd hetoH, 'nAnyeSAM' iti vartate / nida. zanamAha-dIpaprabhAyAmiva viSayabhUtAyAM maNibuddheH kuJcikAdivivaropalambheneva, ityevaM saMvAdibhya eva vikalpebhyastanizcitirabhipretatattvanizciti saMvAdibhyaH / / etadapyasata, avicAritaramaNIyatvAt / tatra yattAvaduktam'svalakSaNadarzanAhitavAsanAkRtaviplavarUpAH sarva eva vikalpAH' iti / atra kimidaM svalakSaNadarzanaM nAma?, kA vA tadAhitA vAsanA, yatkRtaviplavarUpAHsarva eva vikalpAH? iti / vastvanubhavaH svalakSaNadarzanam , tadAhitavAsanA tu tthaavidhviklpjnnshktiH| yadyevam , kathaM niraMzavastuviSayAd niraMzAnubhavAt tathAvidhavikalpajananazaktInAM prabhUtAnAM sambhavaH ?, kathaM vaikasyA evAnekavikalpajanma ? / samutpadyante ca svalakSaNadarzanAnantaraM nityAnityAdivikalpAH, krameNaikasya, akrameNa cAnekapamAtRNAm / na caite zaktibhedaikAnekajanakatve vinA / na ca bhUyasAmapi niraMzavastuviSayaniraMzAnubhavAnAM tattvatastatve vizeSaH, rUpAdisvalakSaNAnAmiva / tanna teSAmivaikasya bahUnAM vAnantaraM pAramparyeNa vA tathAvidhaphalabhedo'mISAM nyAyya iti bhAvyametat / kA ceyaM tathAvidhavikalpajananazaktiH, kiM taduttaraM mAnasam, utAnyaiva kAcit ? / yadi mAnasam , kathaM svalakSaNAdasvalakSaNajanma?| asvalakSaNaM ca vikalpaH, asadAkArarUpatvAt / na svasaMvittistatrAsvalakSaNam , api tu bahimukhAvabhAsa eveti cet / na khalu sA tato'nyA, iti kathaM nAsvalakSaNam / asanasau, sA tu satI, svasaMviditatvAdeveti cet / kathamasau tanmAtratattvA vikalpa iti cintyam / asadAkArAnuvedhAditi cet / kathamasatA'nuvedho nAma ? / sa nirviSayatvAdasan , na tu tathApratibhAseneti cet / na svasaMvittistathApratibhAsanAdanyA, ityasvalakSaNatvameva / /

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230 tajayapatAkA evaM pUrvapakSamAzaGkayAha- etadapyasat azobhanam / kuta ityAha avicAritaramaNIyatvAt kaarnnaat| etadevAha- tatretyAdinA / tatra yattAvaduktamAdau 'svalakSaNadarzanAhitavAsanAkRtaviplavarUpAH sarva eva vikalpAH ' iti-etat / atra kimidaM svalakSaNadarzanaM nAma ? / kA vA tadAhitA dalakSaNadarzanAhitA vAsanA, yatkRtaviplavarUpAH sarva eva vikalpA iti ? / atrAha-vastvanubhava: zuddhaH svalakSaNadarzanam , tadAhitA vAsanA tu tathAvidhavikalpajananazaktiH, tathAvidhasya saMvAdino'saMvA dinazca / etadAzaGkayAha-yadyevam , kathaM niraMzavastuviSayAd niraMzAzAnubhavAt tathAvidhavikalpajananazaktInAM prabhUtAnAM saMbhavA sAmAnyena ? / kathaM vaikasyA eva zakteranekavikalpajanma ? / ko vA kimAha ? na caitadevam , ityAzaGkAnirAsAyAha- samutpadyante ca ska lakSaNadarzanAnantaraM nityAnityAdivikalpAH krameNaikasya pramA tuH sAMkhyAdebauddhAdimatapratipattyA, akrameNa cAnekapramAtRNAM sAMkhya bauddhAdInAM nityAnityAdivikalpAH / zaktibhedazcaikAnekajanaka ceti vigrahaH, te caite, ete vinA, kramAkramapakSadvaye'pIti / etadevAha na cetyAdi / na ca bhUyasAmapi kramapakSa / keSAmityAha- niraMza vastuviSayaniraMzAnubhavAnAM tulyasvalakSaNAnubhavAnAmityarthaH / kimi tyAha- tattvataH paramArthena, tattve tadbhAve rUpAdisvalakSaNAnubhavata ityarthaH, vizeSo bhedaH / kiM tarhi ? sarva evaite rUpAdisvalakSaNAnubhava eveti / ihaiva nidarzanamAha- rUpAdisvalakSaNAnAmiva 'ekasya mAtuH' iti prakramaH, tathAvidhAnubhavanibandhanAnAmiti; tathAhi krameNApi rUpAdisvalakSaNAni svAkAramanubhavaM kurvANAni na rUpA disvalakSaNatvena viziSyanta iti / prakRtayojanAmAha- tat tasmA na teSAmiva rUpAdisvalakSaNAnAmiva 'ekasya pramAtuH' iti prakramaH, bahana vA pramAtRNAmanantaraM bahUnAM pAramparyeNa vaikasya tathAvidhaphalabhedo / ajAtIyavijJAnAdikAryabhedo'mISAM niraMzavastuviSayaniraMzAnubhavA nyAyya iti bhAvyametad bhAvanIyametat / etaduktaM bhavati- yathA se|

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khopjnyttiikaashitaa| 231 rUpAdisvalakSaNAnAM na rasAdiphalabhedo nyAyyaH, evamanityA-'nAtmakakSastvanubhavAnAmapi na nityA-''tmAdivikalpajananazaktayAkhyaH phalabhedo nyAyyaH / ihaivAbhyuccayamAha-kA ceymityaadinaa| kA ceyaM tathAvi. dhavikalpajananazaktirbhavato'bhipretA ? / kiM taduttaraM prakramAdavikalpapratyakSottaraM mAnasaM svaviSayAnantaretyAdilakSaNam , utAnyaiva kAcidAlayagatA? / ubhayathApi doSamAha- yadi mAnasam , kathaM svalakSaNAd mAnasAdasvalakSaNajanma vikalpotpAdaH ? / vikalpAsvalakSaNatvamAhaasvalakSaNaM ca vikalpo bhavannItyA / kuta ityAha- asadAkArarUpatvAt- asadAkAro' vikalpabuddhipratibhAso'svalakSaNatvAbhyupagamAt sa eva rUpaM yasya sa tathA tadbhAvastasmAt / na svasaMvittistatra vikalpe'skhalakSaNam , api tu bahirmukhAvabhAsa evAsvalakSaNamiti cet / etadAzajhyAha- na khalu sA svasaMvittistato bahirmukhAvabhAsAdanyA, ityevaM kathaM nAsvalakSaNam ?-asvalakSaNameva / asanasau bahirmukhAvabhAsaH, sA tu svasaMvittiH satI vidyamAnA, svasaMviditatvAdeva kAraNAditi cet| etadAzaGkayAha- kathamasau svasaMvittistanmAtratattvA svasaMvittimAtadbhAvA vikalpa iti cintyam, na tatra skhalakSaNAtirikto'za iti kRtvA / asadAkArAnuvedhAdasau vikalpa iti cet / etadAzaGkayAhakathamasatA AkAreNAnuvedho nAma svasaMvidaH ?-naivetyrthH| sa AkAro nirviSayatvAt kAraNAdasaMstucchaH, na tu tathApratibhAsanena na punarbahimuMkhAvabhAsapratibhAsanenAsanniti cet / etadAzaGkayAha-na svasaMvittiradhikRtA tathApratibhAsanAd bahirmukhAvabhAsapratibhAsanAdanyA'rthAntarabhUteti kRtvA'skhalakSaNatvameva svasaMvidaH / / tasya vibhramarUpatvAt tadanyA-'nanyatvakalpanaivAyuktati cet / ko'yaM vibhrama iti kathanIyam / anirUpyasvarUpastattvato'sadrUpa iti cet / kathamayaM svasaMvittibhedaka iti vAcyam / na tattvata iti cet / utsano viklpH| astviti cet / pratItyAdibAdhA / cetanava tathAbhUtA vikalpa iti cet / kiMbhUteti

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232 anekAntajayapatAkA cintyam ? asadAkAreti cet / asvalakSaNameveyam , asadA. kAratvAt / na svasaMvittistatrAsvalakSaNam , api tu bahirmukhAvabhAsa eveti cet / na khalu sA tato'nyeti samAnaM pUrveNa, iti yadi mAnasaM kathaM svalakSaNAdasvalakSaNajanma sAdhIyaH ? iti kathaM vA nirvikalpakatvenAbhinnAd bhinnavikalpasambhavaH / na hi nIlAdimAtrAt kvacidrasAdibhAvaH, tthaa'drshnaat|| cAtra kiJcidbhedakam , anabhyupaMgamAt / abhyupagame'pi tase 'tizayAsiddheriti nivedayiSyAmaH // tasya bahirmukhAvabhAsapratibhAsasya vibhramarUpatvAtkAraNAt tadanyAnyatvakalpanaiva tayA svasaMvittyA'nyAnanyatvakalpanaivAyukteti cet / evaM dAzaGkayAha-ko'yaM vibhramo yadrUpatvAdanyA-'nanyatvakalpanA'yoga isa kathanIyam ? / anirUpyaM svarUpaM yasya vaitathyena sa tathA tattvataH pA mArthato'sadrUpa iti cet / etadAzaGkayAha- kathamayaM vibhramo'sada san svasaMvittibhedaka ityetad vAcyam ? / na tattvata iti cet svasA ttibhedakaH / etadAzaGkayAha- utsanno vikalpaH aviziSTasvasaM ttimAtrabhAvena / astviti ced viklpaabhaavH| etadAzakuyAha pratItyAdibAdhA AdizabdAd bhAvetarabhedabAdhAgrahaH / cetanaiva ta bhUtA viziSTA vikalpa iti cet / etadAzaGkayAha- kiMbhUtA tathA teti cintyam ? / asadAkArA asannAkAro yasyAH sA tatheti ca etadAzaGkayAha- askhalakSaNameveyaM cetanA, asadAkAratvAt / / svasaMvittistatra cetanAyAmasvalakSaNam , api tu bahirmukhAvabhAsa e skhalakSaNamiti cet / etadAzaGkayAha- na khalu naiva sA cetanA va vittistato bahirmukhAvabhAsAdanyeti samAnaM pUrveNa 'kathaM nAsvalakSaNa ityAdinoktena / ityevaM yadi mAnasaM kathaM svlkssnnaadsvlkssnnjnm| dhIyaH zobhanataram ?- naivetyarthaH / kathaM vetyAdi kathaM vA nirvika katvenAbhinnAd mAnasAd bhinnavikalpasaMbhavo vikalpakatvena / kA na syAdityAha- na hi nIlAdimAtrAd vastuno'nyarahitAt kaa|

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svopajJaTIkAsahitA / 233 rasAdibhAvaH / AdizabdAd gandhAdigrahaH / kathaM na rasAdibhAva ityAha- tathAsdarzanAt / na cAtra mAnasAd vikalpajanmani kiJcid bhedakamasti / kuta ityAha- anabhyupagamAt / abhyupagame'pi sati bhedakasya vAsanAdeH, tato bhedakAdatizayAsiddheriti nivedayiSyAma Urdhvam / gato mAnasapakSaH || athAnyaiva kAcit / kA'sAviti vAcyam 1 | anAdimadAlayagatazakteH svalakSaNadarzana sahakAribhAvato vizeSakaraNam, tathAhi - sA tadanubhavaM prApyAkSepeNa tathAvidhavikalpajananasvabhAvopajAyata iti svalakSaNadarzanAhitetyucyate / ata eva na bhinnavikalpasambhavAbhAvaH, tathAvidhazaktisahakAritvena tadanubhavasya tadavirodhAditi / etadapi yatkiJcit tasya tatsahakAritvAsiddheH, tatastasyA upakArAbhAvAt, anupakAryopakArakayozva sahakAritvAyogAt / dvividho hi vaH sahakArArthaH parasparAtizayAdhAnena santAne viziSTakSaNotpAdanalakSaNaH, pUrvasvahetoreva samagrotpannaikakAryakriyAlakSaNazca / na cAnayoreko'pi sambhavati, kSaNikatvena parasparAtizayAdhAnAyogAt / atizaya upakAra ityanarthAntaram / na cAsAvanyato'nyasya, vikalpAyogAt // dvitIyaM vikalpamadhikRtyAha - athAnyaiva kAcit tathAvidhavikalpajananazaktiH / etadurarakRityAha- kA'sAviti vAcyam ? / anAdimatI cAsAvAlayagatazaktizceti vigrahaH, tasyAH svalakSaNadarzanasahakAribhAvataH pravRttivijJAna sahakAribhAvata ityarthaH, vizeSakaraNamatizayakaraNaM sA / etadeva bhAvayati - tathAhItyAdinA / tathAhi sAnAdimadAlaya gatazaktistadanubhavaM prApya svalakSaNadarzanamAsAdya, akSepeNAvyapradhAnena, tathAvidhavikalpajananasvabhAvA - anityAdivikalpajananakhabhAvopajAyata iti kRtvA svalakSaNadarzanAhitetyucyate / ata eva kAraNAd bhinnavikalpa saMbhavAbhAvaH, kiM tarhi ? saMbhava eva / kuta ityAha 30

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234 anekAntajayapatAkAtathAvidhazaktisahakAritvena hetunA tadanubhavasya skhalakSaNAnubhavasya pravRttivijJAnasyetyarthaH tadavirodhAditi prakramAd bhinnavikalpasaMbhavAvirodhAt zaktirasyopAdAnamityabhiprAya iti / etadAzaGkyAhaetadapi yat kizcit / kathamityAha- tasya svalakSaNAnubhavasya tatsahakAritvAsiddheH prastutazaktisahakAritvAsiddheH / asiddhizca tato'dhiH kRtAnubhavAt tasyAH zakteH, kimityAha- upakArAbhAvAt / yadi nAmaivaM tataH kimityAha- anupakAryopakArakayozca bhAvayo: sahakAritvAyogAt / enamevAha- dvividho hi vo yuSmAkaM sahakArArthaH / dvaividhyamAha- parasparAtizayAdhAnena kSaNaparamparayA saMtAne prabandhe viziSTakSaNotpAdanalakSaNo vivakSitakAryayogyatAkArItyarthaH, tathA pUrvasvahetorevopAdAnAdeH samagrotpannaikakAryakriyAlakSaNazca samagrotpannAnA. mekakAryakriyA'ntyAnAM vivakSitakAryotpattiH saiva lakSaNaM yasya sahakA. rArthasya sa tatheti smaasH| na cetyAdi na cAnayoH sahakArArthayoreko'pi saMbhavati / kuta ityAha- kSaNikatvena hetunA parasparAtizayAne dhAnAyogAt / etadeva bhAvayati- atizaya upakAra ityanarthAntaram / na cAsAvatizayo'nyataH sakAzAdanyasya / kathaM netyAhavikalpAyogAt // tadanubhavo hi tacchakteranutpannAyAH, utpannAyAH, niruddhAyA evaM vopakuryAt / na tAvadanutpannAyAH, tasyA evAsattvAt, asato pakArAkaraNAt / nApyutpannAyAH, tasyA anaadheyaatishytvaat| kssnnaaduurdhvmnvsthiteH| dvAbhyAmapyekIbhUya tadanyakaraNamevAti zayAdhAnam , tadeva copakAra iti cet / na, upAdAnakAraNavizeSA dhAnamantareNa tataH kaaryvishessaasiddheH| na caikakAlabhAvinA'nyato bhavantyA anyata eva bhavatA tasyA atizayAdhAnam , tanibandha nasya tatkRtavizeSAsiddhaH / tadabhyupagame ca tatrApyayame vRttAntaH, evaM nibandhanaparamparAyAmapi vAcyam, ityatrANaM ni bndhnprmpraa|| RELi

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'svopajJaTIkAsahitA / enamevAha - tadanubhavo hItyAdinA / tadanubhavo'dhikRtasvalakSaNAnubhavo yasmAcchakteranAdimadAlayagatazakteranutpannAyA utpannAyA niruddhAyA eva vopakuryAditi saMbhavino vikalpAH / na tAvadanutpannAyA upakaroti tadanubhavaH / kuta ityAha- tasyA eva zakterasattvAt / na cAsAvanutpannA'sti / yadi nAmaivaM tataH kimityAha- asatazca sAmAnyenopakArAkaraNAt / nApyutpannAyA upakaroti tadanubhavaH / kuta ityAhatasyA utpannAyA niSpannatvenAnAdheyAtizayatvAt / etacca kSaNAdUrdhvamanavasthiteH kAraNAt / dvAbhyAmapi zaktya 'nubhavAbhyAmekIbhUya tadanyakaraNameva viziSTazaktikaraNamevAtizayAdhAnam, tadeva cAnyakaraNamupakAra iti cet / etadAzaGkyAha- netyAdi na naitadevam / kuta iti yuktimAha- upAdAnakAraNavizeSAdhAnamantareNa iha tAvadadhikRtazaktivizeSAdhAnaM vinA, tato vivakSitAnubhavAt, kAryavizeSAsiddheH prastuta vikalpakAryabhedAsiddherityarthaH / na caikakAlabhAvinA zaktyA sahAnubhavenAnyato bhavantyAH zakteranyata eva svahetorbhavatA'nubhavena tasyAH zakteratizayAdhAnaM 'nyAyyam' iti zeSaH / kuta ityAha- tannibandhanasya adhikRtazaktyupAdAnasya tatkRtavizeSAsiddhervivakSitAnubhavakRtavizeSAsiddheH / tadabhyupagame ca sAmAnyena tannibandhanasya tatkRtavizeSAbhyupagame ca tatrApi tannibandhane'yamevAnantarodito 'nopAdAnakAraNavizeSAdhAnamantareNa tataH kAryAvizeSAsiddheH' ityAdirvRttAntaH / evamuktanItyA nibandhanaparAmparAyAmapi vAcyam / iti - evam, atrANaM nibandhanaparamparA, anAdAvapi saMsAre kasyApi nibandhanasyoktanItyA vizeSAdhAnAyogAditi bhAvanIyam // svahetu paramparAta eva sA zaktistathAsvabhAvotpannA yA'nupakAriNamapi tadanubhavaM sahakAriNamapekSya viziSTaM kArya janayatyato na doSa iti cet / na, anupakAriNo'pekSAyogAt / tadabhyupagame'tiprasaGgAt, tattathAvidhasvabhAvAdhAyaka hetorapyasthAnapakSapAtitvApatteH, svabhAvAparyanuyogasya ca pramANopapannasvabhAvaviSaya 235

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236 anekAntajayapatAkAtvAt / svaparikalpanAgarbhavAGmAtroditasvabhAvaviSayatve tu tattva-. vyavasthAnupapattiH, atathAvidhasvabhAvAnAmapi tathAvidhasvabhAvatvAbhidhAnAvirodhAt / evaM ca sahetukanAzApattiH, svahetuparamparAtastathAsvabhAva evAsAvutpanno bhAvo yo'kiJcitkaramapi nAzahetumapekSya nazyati' ityapi vaktuM zakyatvAt, svabhAvaparyanuyogAsiddhaH, acintyazaktitvAt ; anyathA tvatpakSe'pi tulyatvAditi / nApi niruddhAyAH, tasyA evAsatvAt , asatazvopakArAkaraNAt / na ca prakArAntareNopakArakaraNaM saMbhavati / evaM tAvadAdyapakSe sahakArArthAbhAva iti // . vahatvityAdi svahetuparamparAta eva sA zaktiradhikRtA tathA svabhAvotpannA, yA'nupakAriNamapi tadanubhavamadhikRtasvalakSaNAnubhava sahakAriNamapekSya viziSTa kArya janayatyadhikRtavikalpAkhyam ; atoM na doSa iti cet adhikRtaH / etadAzaGkayAha-- na, anupakAriNaH, tadanubhavasya / kimityAha- apekSA'yogAt / tadabhyupagame'nupakA riNo'pekSA'bhyupagame'tiprasaGgAt ; tadvad vizvApekSApattaH / tattathAvidhetyAdi tasyAH zaktestathAvidhasvabhAvAdhAyako'nupakAriNamapi tadanubhavaM sahakAriNamapekSya viziSTa kArya janayatItyevaMvidhasvabhAvAH dhAyakazcAsau hetuzceti samAsaH, tasyApi; kimityAha- asthAnapakSapAtitvApatteH neti kriyAyogaH / uktaM ca-- "asthAnapakSapAtazca hetoranupakAriNi / apekSAyAM niyuGkte yat kAryamanyAvizeSataH // 1 // " ityAdi / svabhAvAparyanuyogasya ca 'na svabhAvaH paryanuyogamahati ityasya / kimityAha- pramANopapanasvabhAvaviSayatvAt pratItisaci vasvabhAvaviSayatvAdityarthaH, svaparikalpanAgarbhazvAsau vADmAvoditakha bhAvazceti samAsaH sa eva viSayo yasya svabhAvAparyanuyogasya sasa parikalpanAgarbhavAGmAnoditasvabhAvaviSayastasya bhAvastasmin punarasyA bhyupagamyamAne, kimityAha- ttvbyvsthaanuppttiH| kuta ityAhI

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svopajJaTIkAsahitA / atathAvidhasvabhAvAnAmapi bhAvAnAM tathAvidhasvabhAvatvAbhidhAnAvirodhAt / tataH kimityAha evaM ca sahetukanAzApattiH / kathamityAha'sva hetu paramparAtaH sakAzAt tathAsvabhAva evAsAvutpanno bhAvaH padArtho yo'kizcitkaramapi nAzahetumapekSya nazyati' ityapi vaktuM zakyatvAt tathAsvabhAvaparyanuyogAsiddheruktanItyA / asiddhizcAcintyazaktitvAt svabhAvasya / itthaM caitadaGgIkartavyamityAha- anyathA tvatpakSe'pi svahe - tuparamparAta eva sA zaktistathAsvabhAvotpannetyasminnapi, tulyatvAt parya - yogasya / iti sarvatra 'na, anupakAriNo'pekSA'yogAt' ityato yathAyogaM 'na' iti kriyA yojanIyA / nApi niruddhAyAH 'zakterupakaroti tadanubhavaH' iti prakramaH / kuta ityAha- tasyA eva niruddhAyAH zakterasatvAt, asatazca tucchasya copakArAkaraNAt / na cetyAdi na ca prakArAntareNoktaprakAratrayAtiriktenopakArakaraNaM saMbhavati, vastutastasyaivAbhAvAt / evaM tAvadAdyapakSe- upanyAsakramaprAdhAnyAt 'parasparAtizayAdhAnena saMtAne viziSTakSaNotpAdanalakSaNa:' ityasmin, sahakArArthAbhAva iti // -- etena pUrvasvahetoreva samagrotpannaikakAryakriyAlakSaNo'pi sahakArArtho niSiddhaH, tattvataH prathamasahakArArthAvizeSAt ' svahetuparamparAta eva sA zaktistathAsvabhAvotpannA' ityAdinA tu sutarAmabhedAt, pratyekaM tattathAvidhakAryajananasamarthasvabhAvetara vikalpadoSApattezva - prathamapakSe kimanyonyApekSayA ?, ekata eva tatsi - ddheH / dvitIyapakSe cApekSAyAmapi tadasiddheH, pratyekamatatsvabhAvatvAt // 237 etenetyAdi / etenAnantaroditena, pUrvasvahetoreva samaprotpannaikakAryakriyAlakSaNo'pi sahakArArthaH prAg nidarzitasvarUpo niSiddhaH / kuta ityAha- tattvataH paramArthena, prathamasahakArArthAvizeSAt / asya sahakArArthasya parasparAtizayAdhAnena saMtAne viziSTakSaNotpAdanalakSaNa: prathamaH, tadayamapi pUrvasvahetoreva samaprotpannaika kAryakriyAlakSaNaH sadA *

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anekAntajayapatAkA 9 9 saMtAnApekSayaivaMbhUta eva tasya tasya kAryasya viziSTakSaNotpAdajalakSaNatvAditi bhAvanIyam / 'svahetuparamparAta eva sA zaktistathAsvabhAbotpannA' ityAdinA tvanantaroditagranthena sutarAmabhedAt- dvayorapi sahakArArthayoH phalAbhedAditi garbhaH / doSAntaramAha - pratyekamityAdinA / pratyekamekamekaM prati teSAM samagrotpannAnAM tathAvidhaM viziSTaM yad vivakSitaM vijJAnAdi kArya tajjananasamarthasvabhAvazcetarazcAtajjanana samarthasvabhAvazceti vikalpAbhyAM doSAstadApattezva kAraNAd 'dvitIyo: Spi sahakArArthI niSiddha:' iti kriyA / etaduktaM bhavati - pUrvasvaheto: reva samaprotpannaikakAryakriyAlakSaNo dvitIyaH sahakArArthaH / tatra ye samagrA utpannAste pratyekaM tathAvidhakAryajananasamarthasvabhAvAH syuH, na vA tathAvidhakAryajananasamarthasvabhAvA iti dvayI gatiH / tatra prathamaH pakSe- pratyekaM te tathAvidhakAryajananasamarthasvabhAvA ityasmin, kimanyo nyApekSayA ?, ekata eva tathAvidhakAryajananasamarthasvabhAvAt samagrAt, tatsiddhestathAvidhakAryasaMsiddheH; anyathA tattatsvabhAvatvAnupapattiriti hRdayam / dvitIyapakSe ca- - pratyekaM te na tathAvidhakArya jananasamarthasvabhAvA ityasmin / kimityAha- apekSAyAmapi satyAM tadasiddheH- vivakSitaH kAryAsiddheH / asiddhizca pratyekamatatsvabhAvatvAt samaprANAm / na hi pratyekaM tailAjananasvabhAvAH sikatANavaH parasparApekSayApi tailaM janayanti tadatatsvabhAvatvavirodhAditi // " 238 teSAmata eva pratyekatvAbhAvAdamatyekatvata eva tatsvabhAvatvA dadoSa iti cet / na, anekataH sarvathaikabhavanAsiddheH tadbhi asvabhAvatvAt; anyathA'nekatvAyogAt / evaM cetaretarasvabhA vavaikalyena tatrAnupayogAt / tatsvabhAvavikalastadrUpo na syA nAtatkArya iti cet / na tatsvabhAvavikalasya tatkAryatvA virodhAt, tajjananaikasvabhAvAdeva tatastadutpatteH, anyatastava bhAvAt, tasyApi tatve'nyatvAbhAva iti nirUpyatAM samyaga anyathA kAryaikatvAnupapattiH, samagrasyaiva tasyotpatteH, aneka

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svopjnyttiikaashitaa| 239 janyatve ca tadayogAt, sarveSAM tajjanakatvAt, ekabhAvino'parabhAvAsiddheH, tadvaiyarthyaprasaGgAt , samagrajanakatve'pyekasyApi janakatvAt , anyathA samagrajanakatvavirodhAt , bhedazastadbhAvApatteH, anyatajjanakatve ca kutastatsvabhAvavaikalyam ? iti yatkiJcidetat // teSAmityAdi / teSAM samagrotpannAnAM samagrANAm ; kimityAhaata eva hetoH, pratyekatvAbhAvAt kAraNAt, apratyekatvata evaapratyakatvenaiva samagratayetyarthaH, tatsvabhAvatvAt tathAvidhakAryajananasamarthasvabhAvatvAdoSa iti cednntrviklpyuglkopniitH| etadAzaGkayAha- nAneketyAdinA / na naitadevam / kuta ityAha--anekato'nekebhyaH samagrebhyaH, sarvathaikabhavanAsiddhaniraMzabhavanAsiddharityarthaH / asiddhizca tadbhinnakhabhAvatvAt teSAmanekeSAM bhinnasvabhAvatvAt / itthaM caitadaGgIkartavyamityAha- anyathA evamanabhyupagame'bhinnasvabhAvatvAdanekatvAyogAt / evaM cetyAdi / evaM cAnekatve sati, itaretarasvabhAvavaikalyena- na ya evaikasya svabhAvaH sa evAparasya, tadabhedaprasaGgAditItaretarasvabhAvavaikalyaM tena, tatra sarvathaikabhavane, anupayogAd nAnekataH sarvathaikabhavanamiti / tatsvabhAvavikalastasya vivakSitasya kasyacit tathAvidhakAryajananasamarthasya samagrasya khabhAvastatsvabhAvastena vikalo rahito'paraH samagra eva tatsvabhAvavikalaH saH, tadrUpo'dhikRtasamagrAntararUpaH, na syAd na bhavet tadvaikalyena, nAtatkAryoM na samagrAntarAkAryaH, kintu tatkArya eva, samagrAntaravat , tasyApi tajananasvabhAvatvAditi cet / etadAzaGkayAha- netyAdi / na naitade. vam / kuta ityAha- tatsvabhAvavikalasya vivakSitasamagratathAvidhakAryajananasamarthasvabhAvavikalasya samayAntarasyeti prakramaH / kimityAhatatkAryatvavirodhAta samagrAntarakAryatvavirodhAt / virodhazca tajjananaikasvabhAvAdeva tathAvidhakAryajananaikasvabhAvAdeva, tataH prathamasamamAt, tadutpattestathAvidhakAryotpatteH, anyataH samagrAntarAt , tad

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240 anekAntajayapatAkAbhAvAdanyotpannakAryAbhAvAt , tata evotpannaM taditi kimanyasmAdutpAdena ? / so'pi tajjananasvabhAva ityevaM tajjanayatItyAzaGkAnirAsAyAha- tasyApi anyasya samayAntarasya, tattve tajjananaikaskhabhAvatve / kimityAha- anyatvAbhAvaH tatsvabhAvasya tattvAditi mirUpyatAM samyak / anyathaivamanabhyupagame, kimityAha- kaaryaiktvaanuppttiH| kuta ityAha- samagrasyaiva akhaNDasyaiva, tasya kAryasyotpatteH / yadi nAmaivaM tataH kimityAha- anekajanyatve ca sati kAryasya, tadayogAt samagrotpattyayogAt / ayogazca sarveSAM samagrANAM tajjanakatvAd vivakSitaikakAryajanakatvAt / kimevaM na samagrotpattiri. tyAha- ekabhAvinaH iti, ekasmAd bhavituM zIlamasyetyekabhAvi kArya gRhyate tasya; kimityAha- aparasmAd bhAvo'parabhAvaH, bhavanaM bhAva utpAdaH, tadasiddheH / asiddhizca tadvaiyarthyaprasaGgAdaparavaiyarthya, prasaGgAt / naiko janakaH samagrA eva janakA ityasadgrahavyapohAyAhasamagrajanakatve'pi sati, kimityAha- ekasyApi janakatvAt itthaM caitadaGgIkartavyamityAha- anyathA evamanabhyupagame, samagrajana katvavirodhAt, naikAdyabhAve sAmagyamiti bhAvanIyam / yadi nAmai tataH kimityAha- bhedazaH bhedaiH, tadbhAvApatteH kAryabhAvApatteH, 4 tatraiko'pyajanakaH, na cAMzajanaka iti kRtvA / athAnyo'pi tadeva janayati yadekena janitamityatrAha- anyatajjanakatve ca anyasyA samagrasya tajjanakatve samapAntarajanakatve cAbhyupagamyamAne / kimi tyAha- kutastatvabhAvavaikalyaM samagrAntarasvabhAvavaikalyam ?- naipa tajjanyajanakatvAnyathAnupapatteH; uktaM ca "utpadyate yadekasmAdanazaM nAnyato'pi tat / samagrabhAve sAmagya naikaM kArya sunItitaH // 1 // " iti yat kiJcidetat- 'tatsvabhAvavikalastadrUpo na syAd naa| kAryaH' iti // hetubhedAt phalabheda iti cApanyAyaH / tathA ca satyaya

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khopjnyttiikaashitaa| 241 khalu bhedo bhedaheturvA bhAvAnAM yaduta viruddhadharmAdhyAsaH kAraNabhedazvetyuktimAtram , bhAvArthazUnyatvAt , sAmagrayayogAt , samagrebhyastadbhedAbhedAsiddheH, tasvataH samagramAtratvAt / tadupAdAnAdibhedena tadbheda iti cet / na, tatsvabhAvabhedamantareNa tadasiddheH, tadbhede cAnekasvabhAvatAparAdhaH; anyathobhayostulyatApattestakAryayorapi tulyatA, sAmastyenobhayajanamasvabhAvAdumayAdubhayaprasUteH, tattathAtvakalpanAyAstadvaicitryApAdanenAyogAt / iti prapazcitametadanyatra, neha pratanyate / iti paramate sahakArAsiddherazobhanastadupanyAsa iti paricintyatAmetat // . doSAntaramAha- hetubhedAt sakAzAt phalabheda iti cApanyAyaH, tathAnekaikabhAvena / tathA ca sati 'ayameva khalu bhedo bhedaheturvA bhAvAnAM, yaduta-viruddhadharmAdhyAso bhedaH, kAraNabhedazca bhedahetuH' ityuktimAtram / kuta ityAha- bhAvArthazUnyatvAt / bhAvArthazUnyatvaM ca sAmagrayayogAt / ayogazca samagrebhyaH sakAzAt, tadbhedAbhedAsiddhestasyAH sAmagrayA bhedAbhedAbhyAmasiddheH, tattvata: paramArthataH, samagramAtra. tvAt sAmagrathA iti / tadupAdAnAdibhedena- teSAM samagrANAmupAdAnanimittabhedena, tadbhedaH sAmagrIbhedaH tathAhi-rUpA-''lokAdisAmagr2yAmekatra rUpamupAdAnamAlokAdayo nimittam , aparatrAlokAdaya upAdAnaM rUpaM nimittamiti sAmagrIbheda iti cet / etadAzaGkayAha-netyAdi / na naitadevam / kuta ityAha- tatsvabhAvabhedamantareNa teSAM samagrANAM svabhAvabhedamantareNa, tadasiddheH sAmagrIbhedAsiddheH; uktaM ca "rUpaM yena svabhAvena rUpopAdAnakAraNam / nimittakAraNaM jJAne tat tenAnyena vA bhavet ? // 1 // yadi tenaiva vijJAnaM bodharUpaM na yujyate / athAnyena, balAd rUpaM dvisvabhAvaM prasajyate // 2 // " iti / tadbhede ca svabhAvabhede ca, samagrANAmanekasvabhAvatA'parAdho mahAnayamekAntakasvabhAvavAdinaH / anyathetyAdi / anyathaivamanabhyupa

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242 anekAntajayapatAkA game, ubhayoH samagrayoriti sAmagyupalakSaNam / kimityAha- tulyatApatteH kAraNAt , tatkAryayorapi rUpA-''lokAdirUpayoH, tulytaa| kuta ityAha- sAmastyenobhayajananasvabhAvAt / ubhayAdekasvabhA. vAt samagrobhayAt , ubhayaprasUterubhayabhAvAt / tattathAtvetyAdi / tasyAdhikRtasvabhAvadvayasya tathAtvakalpanAyA bhinnajAtIyobhayajananaika svabhAvatvakalpanAyAH, tadvaicitryApAdanenAdhikRtasvabhAvadvayavaicitryApA danena hetunA, ayogAt ; tathAhi- nAcitrAt svabhAvadvayAccitradvayaH bhAvaH, bhavannapi dvayabhAvo'citrAdekasvabhAvatayA tulya eva syAditi prapaJcitametadanyatrAnekAntasiddhau, neha pratanyate / iti- evaM, paramate sahakArAsiddheH kAraNAt , azobhanastadupanyAsaH sahakAryupanyAsa iti paricintyatAmetat // . bhinnavikalpasaMbhavAbhAvo'pi nyAyatastadavastha eva, tadanubhavasyAnekazaktisahakAritvavirodhAt , ekasvabhAvatvAt, tasya cAnityAdyanyatamAvikalpazaktisahakAritvatattvAt ; anyathA tadekasvabhAvatvAsiddheH / ekAntakasvabhAvatve ca kathamasya nityA divikalpazaktisahakAribhAvaH ? iti cintyam / na hi nIlavijJAnajanmasahakArisvabhAvaM nIlaM kadAcid rasAdivijJAnajanmasahakAritAM pratipadyate, tattattvavirodhAditi // . bhinnavikalpasaMbhavAbhAvo'pi nimittAntarAbhAvena pUrvoktaH, nyAyatastadavastha eva / kuta ityAha- tadanubhavasya prastutasvalakSaNAnubhavasya, anekazaktisahakAritvavirodhAt / virodhazcaikasvabhAvatvAt / tasya caikasya svabhAvasyAnityAdyanyatamavikalpazaktisahakAritvatattvAt shkaaritvsvbhaavtvaat| anyathaivamanabhyupagame tadekasvabhAvatvAsiddheHtasyAnubhavasyaikasvabhAvatvAsiddhezcitrazaktisahakAribhAvena / ekAntaikasvabhAvatve ca kathamasyAnubhavasya nityAdivikalpazaktisahakAribhAva iti cintyam-- naivAnityAdivikalpazaktiM vihAya sahakAribhASa ityarthaH / amumevArtha nidarzanenAha- na hItyAdinA / na yasmAd nIla

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svopajJaTIkAsahitA / 243 vijJAnajanma sahakArisvabhAvaM nIlaM kadAcid rasAdivijJAnajanma sahakAritAM pratipadyate / kiM na pratipadyate ? ityAha- tattatvavirodhAt tasya nIlasya nIlavijJAnajanmasahakArisvabhAvatvaM tattvaM tadvirodhAditi // anenAnekazaktisahakAryekasvabhAvatvakalpanA pratyuktA, anekagarbhasya tasyaikatvAyogAt, atiprasaGgAt, nibandhanavyavasthAbhAvAt, vizvasyaikanibandhanatApatteH / iti 'svalakSaNadarzanAhitavAsanAkRtaviplavarUpAH sarva eva vikalpAH' iti vacanamAtrameva / / anenAnekazakti sahakAryekasvabhAvatvakalpanA pratyuktA / kathamityAhaanekagarbhasya tasya adhikRtasvabhAvasya ekatvAyogAt / anekagarbhazvAnekazaktisahakAryekasvabhAva iti paribhAvanIyam / yoge'pyatiprasaGgAt sarvasya sarvasahakArikalpanayA / tatazca nibandhanavyavasthAbhAvAt 'nedamasya kAraNam' iti / vyavasthAbhAve ca vizvasyaikanibandhanatApatteH, 'anekakAryakaraNaikasvabhAvatvAdekasya' ityapi vaktuM zakyatvAt / iti 'anantaroditA kalpanA pratyuktA' iti kriyAyogaH / iti evaM 'svalakSaNadarzanAhitavAsanAkRta viplavarUpAH sarva eva vikalpAH' iti vacanamAtrameva, abhipretArthazUnyatvAditi garbhaH // tatpratibaddhajanmatvAsiddhezva, tathAhi - kasteSAM vastunA pratibandhaH ? iti vAcyam / na tAdAtmyam, taddezAdibhedAt, anabhyupragamAcca / na tadutpattiH, tadasarUpatvAt, tadanantarAbhAvAcca / pAramparyeNa tattadutpattiriti cet / na, vihitottaratvAt, tattadbhAve'pi tannimittatvAvizeSAt nityAdivikalpebhyo'pi tannizcitisiddheH, vastunastathAtvaprasaGgAt, anekAntApatteriti / na ca na nityAdivikalpAnAmapi tatpratibandhaH, teSAmapiH tadbhedamasavAbhyupagamAt, 'nAnyeSAm, tadbhedaprasave satyapi' ityAdyupanyAsAt / tadbhedaprasavazcArthabhedAdutpAdaH / sa cAnityAdivikalpAnAmivAmISAM tata iti / tatkathaM na tebhyastannizcitiH ? // ihaivopapattyantaramAha- tatpratibaddhajanmatvAsiddhezca vastupratima ,

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244 anekAntajayapatAkAddhajanmatvAsiddhezca vikalpAnAm' iti prakramaH / tathAhi' ityupprdrshne| kasteSAmadhikRtavikalpAnAM vastunA saha pratibandhaH ? iti vAcyam / na tAdAtmyaM pratibandhaH, taddezAdibhedAd vastudezAdibhedAt / AdizabdAta kAla-svabhAvAdigrahaH / anabhyupagamAJca / na hi pareNApi vastu-vikalpayostAdAmyamabhyupagamyate / na tadutpattiH pratibandhaH, vikalpAnAM vastunA / kuta ityAha- tadasarUpatvAt vastvasarUpatvAd vikalpAnAma / upapatyantaramAha- tadanantarAbhAvAcca vastvanantarAbhAvAca kAraNAditi / pAramparyeNa svalakSaNajJAnavyavadhAnajena, tattadutpattiHtasmAd vastuno vikalpotpattiriti cet / etadAzaGkyAha- na. vihitottaratvAt paradarzane nimittAntarAbhAvena vihitottaramatata 'kathaM vA nirvikalpakatvenAbhinnAd bhinnavikalpasaMbhavaH ?' ityA. dinA granthena / itazcaitad na- tattadbhAve'pi vastuno vikalpabhAve'pi, tannimittatvAvizeSAd vastunimittatvAvizeSAt, nityAdivikalpe. bhyo'pi sakAzAt , tannizcitisiddhavastunizcitisiddheH kAraNAt / kimityAha- vastunastathAtvaprasaGgAt nityatvAdiprasaGgAt, ane| kAntApatteriti, na naitadevamiti kriyA / na cetyAdi na ca na nityA divikalpAnAmapi, tatpratibandho vastupratibandhaH, kintu pratibandha eva / kuta ityAha- teSAmapi nityAdivikalpAnAm , tadbhedaprasavAbhyupagamAd vastubhedaprasavAbhyupagamAt / abhyupagamazca 'nAnyeSAm / tadbhedaprasave satyapi' ityAA panyAsAt prAk / tadbhadaprasavazva kaH / ucyate- arthabhadAdutpAdaH svalakSaNAdityarthaH / sa cetyAdi meM cAnityAdivikalpAnAmivAmISAM nityAdivikalpAnAm , tata iti vastunaH / tat tasmAt , kathaM na tabhyo nityAdivikalpebhyaH, tannizcitina vastunizcitiH ? iti // ... nanUktamatra 'yathAdRSTavizeSAnusaraNaM parityajya kizcitsAmA nyagrahaNena vizeSAntarasamAropAt' iti / uktamidam , ayuttA tUktam, itaratrApyuktanyAyatulyatvAt, 'anityAdivikalpAnAmAtra

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khopATIkAsahitA / / 245 nityAdirUpayathAdRSTavizeSanizcayaparityAgenAvasthAbhedagrahaNato vizeSAntarasamAropeNa pravRtteH' ityapi vaktuM zakyatvAt / nityasya bhedAbhedavikalpadvAreNAvasthAbheda evAyukta iti cet / na, tatastanedAbhedavikalpApravRtteH, avasthAnAmutpakSitatvAt , tathAtattvAnAmapi samacitranimnonnatasamAropavat tathAsamAropahetutvAvi. rodhaH, AntaradoSasAmot , tasya cAsadarzanavAsanArUpatvAt , nityapramAturapi tatsvabhAvatvato'nityasyAbhedavAsanAvat tathAvAsanopapatteH / itItaravApyuktanyAyatulyatvamiti / / . Aha- nanUktamatra prAk , 'yathAdRSTavizeSAnusaraNaM parityajya kizcitsAmAnyagrahaNena vizeSAntarasamAropAd na tebhyastanizcitiH iti / etadAzaGkyAha- uktamidam , ayuktaM tUktam / kathamityAhaitaratrApi prakramAd vastvanityatvaHdau, uktanyAyatulyatvAt 'yathAddaSTavizeSAnusaraNaM parityajya' ityAdirukto nyAyaH, asya tulyatvAt / tulyatvamevAha- anityAdivikalpAnAmapItyAdinA / tatra 'yathAdRSTavizeSAnusaraNaM parityajya' ityAdi bhaGgyantareNAdhikRtapakSavipakSe yojayati- anityAdivikalpAnAmapIti na kevalaM nityAdi. vilpAnAm , nityAdirUpathathAdRSTavizeSanizcayaparityAgena nityAdirUpasya yathAdRSTavizeSo nityAdirUpa eva tannizcayaparityAgena / parityAgazcAvasthAbhedagrahaNato'vasthAbhedagrahaNAt kAraNAt , vizeSAntarasamAropaNNAbhedasamAropeNa, pravRtteranityAdivikalpAnAmapi / ityapi evamapi, vaktuM zakyatvAt , nAtra jihvAntare ddonggrH| nityasyetyAdi nityasya vastunaH, bhedAbhedavikalpadvAreNa- etanmukhenetyarthaH, avasthAbheda evAyukto'ghaTamAnakaH, tathAhi-tAstato bhedena vA syuH, abhedena vA ? / bhede 'asya tAH' iti kaH saMbandhaH ? / abhede'vasthAtaivAsau, avasthA vA, iti nityasyAvasthAbhedAbhAva iti cet / etadAzaGkyAha- netyAdi ma naitadevam , vrato nityAd vastunaH, tadbhedA-'bhedavikalpApravRtte:- tAsAmavasthAnAM dAbhedavikalpApravRtteH / apravRttizcAvasthAnAmutprekSitatvAta- avasta

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246 anekantijayapatAkA " tvAdirthaH / tathAtattvAnAmapi - utprekSitanadbhAvAnAmapi 'avasthAnAm' iti prakramaH, samacitrAMnamno-nnatasamAropavAditei nidarzanam, samacitre nimno-nnatasamAropa iti vigrahaH, tadvat; tathAsamAropo bhedasamAropastaddhetutvAvirodhastathAtattvAnAmapyavasthAnAmiti / kuta ityAha- A ntaradoSasAmarthyAt kAraNAt tasya cAntaradoSasya, asaddarzanavAsanArUpatvAt - asaddarzana vAsanA'nityAdidarzana vAsanA tadrUpatvAt, nityapramAturapi tatsvabhAvatvato'sa darzanavAsanAsvabhAvatvena, anetyasya prabhAtuH, abheda vAsanAvaditi nidarzanam, 'tatsvabhAvatvata:' iti yojyate, tathAvAsanopapatterbhedaprakAreNa vAsanopapatteH / iti evam, itaratrApi vastvanityatvAdau, uktanyAyatulyatvamiti nigamananidarzanametat // kizva, 'yathAdRSTavizeSAnusaraNaM parityajya, ityatra 'tathA dRSTo nAnyathA' ityatra na pramANam / pratyakSamevAtra pramANamiti cet / na tatkasyacid nizcAyakam / tathyamapi gRhNAti na tad nizcayena, kiM tarhi ?, tatpratibhAsena / sa caivaMbhUta eva nAnyatheti RtetI. ndriyArthadarzi tAmatizayazraddhAM vA na vinizvayopAyaH / na tadeva, saMpramugdhamUkakalpatvAt / nAnumAnam, tathAvidhaliGgAsiddheH / na cAnyat, anabhyupagamAt / anityatAdirUpasyaiva vastuni vidya mAnatvAt sa evaMbhUto nAnyatheti cet / kutastatrAsyaiva vidya mAnatAsiddhi: ? iti vAcyam / tattathApratyakSa pratibhAsAdeveti cet / so'yamitaretarAzrayadopo'nivAritaprasaraH / kathaM vA tatta tyatibhAsatve tannIlatvAdivattadanizcayaH / / kiJcitsAmAnyagrahaNe vizeSAntarasamAropAditi cet / kimatyantabhedinAM saamaanym| sadRzA parAparotpattiriti cet / pratiniyataikagrAhijJAnatA kuto'syAH khalvavagamaH / na hi kathaJcidekasyAnekagrAhiNa vijJAnasyAbhAve 'kenacit sadRzo'yam' iti bhavati, atiprasaGga -t, rUpagrahaNasyApi rasagrahaNasadRzatApatteH / evaM ca vyavasthAnu

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khopATIkAsahitA / / 247 ttiH / na rUpajJAnaM rasajJAnopAdAnamato'yamaMdoSa iti cet / na na bhavati, kvacittathAbhAvopapatteH, rUpajJAnasamanantarabhAvino rasajJAnasya tadanupAdAnatve'nupAdAnatvaprasaGgAt / kiM vA tattathAbhAvAbhAve'tyantAsata eva bhavato'syopAdAnacintayA?, tattathAbhAce cAnivArito'nvayaH / etena sadA sattvopalambhaH pratyuktaH, tattvatastasyApi sAdRzyanibandhanatvAt , tasya coktavad grahaNAyogAt , AntaratadvikalpabIjasyApramANatvAt , tathApi tatkalpanAyAzcetaratrApi tulyatvAdityuktaprAyam // ihaiva dUSaNAntaramAha-kizcetyAdinA / kiJca, 'yathAdRSTavizeSAnusaraNaM parityajya' ityatra 'tathAdRSTo'nityAdirUpatvena, nAnyathA na nityAdirUpatvena, ityatra na pramANam- nAsmin viSaye pratyakSaM pravartate, nApyanumAnamityarthaH / pratyakSamevAtra 'tathAdRSTa-' iti viSaye pramANamiti cet / etadAzaGkyAha-na tadityAdi na tat pratyakSaM kasyacid vastuno nizcAyakam / tathyamapyarthavizeSaM gRhNAti na tat , nizcayena 'evametat' ityevaMrUpeNa / kiM tarhi ?, tatpratibhAsena tadAkAreNa grAhyAkAreNetyarthaH / sa cetyAdi sa ca pratibhAsa evaMbhUta eva- anityA. dirUpa eva, nAnyatheti na nityAdirUpaH, iti- evaM, Rte vinA, atIndriyArthadarzitAmatizayazcaddhAM vA na vinizcayopAyaH / na tadeva pratyakSaM vinizcayopAyaH / kuta ityAha- saMpramugdhamUkakalpatvAt tasya, saMpramugdho hi mUkaH svapratibhAsamapi na vinizcinotIti laukikmett| ato'tra na pratyakSameva pramANamiti / anumAnaM tarhi bhaviSyatItyAzaGkAnirAsAyAha- nAnumAnam 'atra pramANam' iti prakramaH / kuta ityAhatathAvidhaliGgAsiddheH sa evaMbhUta evetthAdyarthAvinAbhUtaliGgAsiddheH / na cAnyat 'atra mAnam' iti prakramaH / kuta ityAha- anabhyupagamAt anyasya mAnasya / anityatvAdirUpasyaiva vastuni rUpAdau vidyamAnatvAt kAraNAt , sa pratibhAsaH, evaMbhUto'nityAdirUpa eva nAnyatheti na nityAdirUpa iti cet / etadAzaGkayAha- kutastatra

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248 anekAntajayapatAkA vastuni, tasyaivAnityatvAdirUpasyaiva, vidyamAnatAsiddhiH ? ityetad vAcyam / tattathetyAdi tasmin vastuni tathA'nityAdirUpatayA pratyakSapratibhAsaH pratyakSAkArastattathApratyakSapratibhAsastasmAdeveti cet ta. syaiva vidyamAnatAsiddhiriti / etadAzaGkayAha- so'yamitaretarAzrayadoSo'nivAritaprasaraH tathAhi- anityatvAdirUpatA vastunaH pratyakSapratibhAsabalena, so'pi tathA vastuno'nityatvAdirUpatayA, itAMtaretarAzrayadoSaH / kathaM vetyAdi kathaM vA tasya pratyakSasya, tatpratibhAsatve prakra. mAdanityatvAdyAkAratve, tannIlatvAdivat tasya vastuno nIlatvAdivaditi nidarzanaM vyatirekeNa, tadanizcayo'nityatvAdyarthAnizcayaH / kizcit sAmAnyagrahaNenAparasadAdigrahaNenetyarthaH, vizeSAntarasamAropAt sarva sadAdisamAropAditi cet tadanityatvAdyAnizcayaH / etadAzaGkyAhUna 'kimatyantabhedinAM sAmAnya vastUnAm' iti prakramaH / sadRzApa rAparotpattiriti cet prastutasAmAnyam / etadAzajhyAha- prati 'niyataikagrAhiMjJAnatattvavAde kSaNikatvena kuto'syAH sadRzAparApara spatte: khalvavagama: ?- naivetyarthaH / etadeva bhAvayati-na hItyA dinA / na hi kathaJcidekasyAnekagrAhiNo vijJAnasyAbhAve'nvaki ityarthaH, 'kenacit sadRzo'yam' prakramAd 'bhAvaH' iti bhavati / / 'na bhavati ? ityAha- atiprasaGgAt / enamevAha- rUpagrahaNasyA rasagrahaNasadRzatApatteH, tena tadagrahaNAvizeSAditi bhAvaH / / cAtiprasaGge sati vyavasthAnupapattiH / na rUpajJAnaM rasajJAnopAdAna yathA rUpajJAnopAdAnameva, ato'yamatiprasaGgadoSo'doSa cet / dAzaGkyAha- na na bhavati rUpajJAnaM rasajJAnopAdAnam, ki bhivatyapi kacit sAmAnyana, tathAbhAvopapatteH-rUpajJAnasya rasazAma 'pAdAnabhAvopapatteH / etedavAha- rUpajJAnasamanantarabhAvinorA jJAnasya tadanupAdAnatve rUpajJAnAnupAdAnatve, anupAdAnatvA gAt / na tadaparaM jJAnamupAdAnam , na ca na bhavati rUpajJAnAnA rasajJAnamiti bhAvanIyam / kiM vA tattathAbhAvAbhAve sasya rUpamA

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svopjnyttiikaasaahtaa| 249 tathA rasajJAnatayA bhAvAbhAve, anvayAnabhyupagamenAtyantAsata eva bhavataH, asya rasajJAnasya, upAdAnacintayA, paramArthataH sarvatrAsat sad bhavatIti kRtvA ? / tattathAbhAve ca tasya rUpajJAnasya tathAbhAve ca rasajJAnabhAve cAbhyupagamyamAne sati / kimityAha- anivArito'nvayaH balAdApadyata ityarthaH / etenetyAdi etenAnantaroditena, sadA sattvopalambhaH pratyuktaH / kathamityAha-tattvataH paramArthataH, tasyApi sadAsattvopalambhasya, sAdRzyanibandhanatvAt / yadi nAmaivaM tataH kimityAha- tasya ca sAdRzyasya, uktavad yathoktam- 'pratiniyataikagrAhijJAnatattvavAde' ityAdi tathA, grahaNAyogAt ; AntaratadvikalpabIjasya- asaddarzanavAsanAkhyanityatvAdivikalpabIjasya, apramANatvAt , naitagrAhakaM pramANamasti; tathApi pramANAbhAve'pi, tatkalpanAyAzcAntaratAdvikalpabIjakalpanAyAzca, itaratrApi prakragAdanityatvAdau, tulyatvAdityuktaprAyaM prAyeNoktaM 'AntaradoSasAmarthyAt' ityAdinA granthena / ____ evaM pradIpaprabhodAharaNaM sarvatragatvAdanudAharaNameva / na ca dIpaprabhAyA maNyarthena pratibandhaH, asti ca maNiprabhAyAH / na caivamanitye-tarAdivikalpAnAM keSAMcideva vastunA pratibandho nAnyeSAm, iti vaiSamyamapi dAntikena / ayonizo manaskArapUrvakatvAnnityAdivikalpAnAM na vaiSamyamiti cet / na, asyApi tulyatvAt , anityAdivikalpAnAmapyevaMbhUtabhAvasya vaktuM zakyatvAt , ubhayatra taniyAmakatvAnupapatteH, nibandhanAvizeSAditi / ataH sthitametat- 'akhilavikalpajJAnabhrAntatAvAdinazca tasAmotthaM vacanamapi tAgeva' iti duHsthitA tttvniitiH|| pUrvapakSAntaramadhikRtyAha- evamityAdi / evamuktanItyA, pradIpaprabhodAharaNaM parapraNItaM, sarvatragatvAt kAraNAd vipakSe'pyupanayakaraNena, kimityAha- anudAharaNameva / abhyuccayamAha- na cetyAdinA / na ca dIpaprabhAyA maNyarthena saha pratibandho'sti, asti ca maNiprabhAyA ityubhayasiddhametat / na caivamanityetarAdivikalpAnAmanitya-nityAdi.

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anekAntajayapatAkA vikalpAnAm, keSAJcidevAnityAdivikalpAnAmeva, vastunA pratibandho nAnyeSAM nityAdivikalpAnAm, kiM tarhi ? avizeSeNa, 'nAnyeSAM tadbhedaprasave satyapi' ityAdivacanAt ityevaM, vaiSamyamapi dASTantikena / ayonizomanaskArapUrvakatvAd nityAdivikalpAnAM sarvathA vastuzUnyatvAdityarthaH, na vaiSamyamiti ced dASTantikena / etadAzakyAha - na, asyApi tulyatvAt / etadevAha - anityAdivikalpAnAmapi parAbhimatAnAm, evaMbhUtabhAvasya - ayonizomanaskArapUrvakatvabhAvasya, vaktuM zakyatvAt; tathAhi - anityAdivikalpA evAyonizomanaskArapUrvakA vastvasaMsparzinaH sato'sattvAnApattyA, asatazca sadbhAvavirodhena vastuna evaMbhUtasyAsaMbhavAt iti bAdhaka -- pramANavRttiH, ataH sthitametat - 'anityAdivikalpAnAmapyevaMbhUta: bhAvasya vaktuM zakyatvAt' iti / ubhayatretyAdi ubhayatra nityAna divikalpapakSe'nityAdivikalpapakSe ca, tanniyAmakatvAnupapatteHtasya yonizomanaskArapUrvakatvasya niyAmakatvAnupapatteH / anupapattizca nibandhanAvizeSAt / nibandhanAvizeSazca sarveSAM tadbhedaprasavatveneti / ataH sthitametat- 'akhila vikalpajJAnabhrAntatAvAdinazca tatsAma rthyotthaM-- vikalpasAmarthyotthaM vacanamapi tAdyageva - bhrAntameva, ityevaM, duHsthitA tattvanItiH // " bhrAntijJAnavanto'pi kAmaliprabhRtayaH zaGkhAdau saMsthAnAditattvanizcayanibandhanaM dRzyanta eveti cet / na teSAM tatrAbhrAntatvAt; anyathA pItavarNAdivattavanizcayanibandhanAbhAvaH / vikalpajJAnamapi svasaMvittAvabhrAntameveti cet / kva tarhi bhrAntam ? iti vAcyam / kalpanAyAmiti cet / na tasyAstadavyatirekAt anyathA vikalpAjJAnAyogAt, svasaMvitterbhedakAsiddheH, bodhamAtrAd bodhamAtrabhAvAt tadatiriktadoSAnabhyupagamAt / abhyupagame / ca tadvastutvena tadyogajavikAra kalpanAyA vastutvApatteriti // bhrAntItyAdi / bhrAntijJAnavanto'pi kAmaliprabhRtayaH pramAtAraH 250 - " ,

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svopjnyttiikaashitaa| 251 zaGkhAdau prameye, saMsthAditattvanizcayanibandhanaM dRzyanta eveti cet ; tatazca tad bhrAntaM ca jJAnaM, tattvanizcayanibandhanaM ca, evamanityAdivikalpA api bhaviSyanti; ityAha-netyAdi na, teSAM kAmaliprabhRtInAM, tatra za. lAdisaMsthAnAditattvanizcayanibandhanAbhAvaH, abhrAntatvAt / itthaM caitadaGgIkartavyamityAha- anyathA pItavarNAdivad yathA pItavarNAdau tathA, tattattvanizcayanibandhanAbhAvaH zaGkhAdisaMsthAnAditattvanizcayanibandhanAbhAvaH, sarvathA bhrAntatvAditi bhAvanA / vikalpajJAnamapi svasaMvittau, kimityAha- abhrAntameveti cet tatazca kiloktadoSAnupapattiH; ityAzaGkayAha- ka tarhi bhrAntam ? iti vAcyam / kalpanAyAmiti ced bhrAntam / atrAha- na, tasyAH kalpanAyAH, tadavyatirekAt svaMsaMvittyavyatirekAt / itthaM caitadityAhaanyathA vyatireke sati svasaMvitteH kalpanAyAH, viklpjnyaanaayogaat| ayogazca svasaMvittazcidrUpAyAH, bhedakAsiddheraJjakAsiddheH / asiddhizca bodhamAtrAt sakAzAt kAraNagatAt, bodhamAtrabhAvAt / tatkArye tadeva doSasaMpRktaM vikalpajJAnamityetannirAsAyAha- tadatiriktadoSAnabhyupagamAt bodhamAtrAtiriktadoSAnabhyupagamAt / abhyupagame ca tadatiriktadoSANAM, tadvastutvena doSAvastutvena hetunA, tadyogajavikArakalpanAyA doSayogajavikArakalpanAyAH, vastutvApatteH 'na, teSAM tatrAbhrAntatvAt' ityato neti kriyAyoga iti / / Aha- astu doSajaM vastutvamasyAH, zaGkhapItAdipratibhAsatulyaM tu tat , saMsthAnAditattvanizcayakalpA tu svasaMvittiriti / yadi nAmaivam, tataH kim ? iti vaacym| vikalpajJAnasyApyabhrAntatA / evamapi kA bhavata issttsiddhiH| nanu ttstttvniitibhaavH| anizcayAtmikAyAH kathamasau? / hanta ! kalpanAnuvedhAt / sa khalu nityatvAdikalpanayApi / iti vipakSasAdhAraNatvAd neSTasiddhyarthamevetyayukta eva / na ca niraMzavastuvAdino yathoktakalpanaiva saMbhavati, tadaikakhabhAvatvena kalpanAbIjAyogAt, svabhAva

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252 anekAntajayapatAkAbhedamantareNa hetvabhedataH phalabhedAsiddhaH / / - Aha- astu doSajaM vastutvamasyAH kalpanAyAH / zaGkhapItAdiprati. bhAsatulyaM tu tad vastutvam , saMsthAnAditatvanizcayakalpA tu svasaMvi. ttiriti / etadAzaGkayAha- yadi nAmavaM, tataH kim ? iti vA: cyam / viklpjnyaansyaapybhraanttaa| etadAzaGkayAha-evamapi kA bhavata iSTasiddhiH ? / nanu tataH abhrAntAyAH svasaMvitteH, tattvanI tibhAva itISTasiddhiH / etadAzaGkayAha- anizcayAtmikAyAH svasaM vitteH, kathamasau tasvanItibhAvaH ? / hanta ! kalpanAnuvedhAt / eta dAzaGkayAha- sa khalu kalpanAnuvedhaH, nityatvAdikalpanayA'pi saha, iti vipakSasAdhAraNatvAt kAraNAt, 'neSTasiddhayarthameva' iti kRtvA'yutta eveti na kiJcidanena / abhyuccayamAha- na ca niraMzavastuvAdinaH parasya, yathoktakalpanaiva saMbhavati / kuta ityAha- tadekasvabhAvatvena niraMzavastuna ekasvabhAvatvena hetunA, kalpanAbIjAyogAt / ayogazcaM svabhAvabhedamantareNa prakramAdavikalpajJAnavastunaH, hetvabhedataH kAraNAta phalabhedAsiddheH / phalabhedazcAdikalpajJAnAt kalpaneti bhAvanIyam // . bhavato'pi kathamekaM bhrAntAbhrAntam ? iti cet / citrasvabhAH vatvena tathAtvAvirodhAt, tattvata ekatvAsiddheH, doSasAmopara yogAt , avigAnatastathA tatpatIteriti / ato nirvikalpakavada vikalpakamapyakSavyApArAnusAri yathAvasthitavastuviSayamavigA nataH spaSTatulyavinizcayaM satkSayopazamajanma bAdhavijJAnarahitamava gamAdiphalamabhrAntameSTavyam ; anyathoktavat tttttvnishcyaabhaavH| iti vikalpakatve'pi na bhrAntamadhikRtavijJAnamiti / ataH sA mAnyavizeSarUpavastusiddhiriti / - bhavato'pi kathamekaM prakramAt kAmalizaGkhapItajJAna, bhrAntAbhrAntama iti cet / etadAzaGkayAha- citrasvabhAvatvena adhikRtajJAnasya, 1 thAtvAvirodhAd bhrAntAbhrAntatvAvirodhAt, tattvataH paramArthena, ekatvA siddherekAnekatvAdityarthaH / hetubhedamAha- dosssaamopyogaa|

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khopjnyttiikaashitaa| 253 kAmalasya sAmarthyAddhi tat tathA, tadabhAve'bhAvAt / itthaM caitadaGgIkartavyamityAha- avigAnato'vigAnena loke, tathA doSajatvena, tatpra. tIteH zaGkhapItajJAnapratIteriti nirloThyAnuSaGgikam, prakRtamAha- ato nirvikalpakavat iti nidarzanam / vikalpakamapyabhrAntameSTavyamiti yogaH / kiMviziSTamityAha- akSavyApArAnusAri- akSavyApArAnusaraNazIlam , yathAvasthitavastuviSayaM sAmAnya-vizeSarUpavastugocaram , avigAnato'vigAnena, spaSTatulyavinizcayaM pramAtrantaramadhikRtya, satkSayopazamajanma viziSTakSayopazamotpAdam, bAdhavijJAnarahitaM tathAnubhavadAyena, avagamAdiphalaM paricchitti-pravRtti-prAptiphalamarthamadhika. tya, abhrAntameSTavyam / anyathA tadaniSTau, uktavad yathoktaM tathA, tattattvanizcayAbhAvo yathAvasthitavastutatvanizcayAbhAvaH, pratyakSasyAnizcAyakatvAt , vikalpAnAM ca mithoviruddhAnAmapi pravRtteriti / itievaM, vikalpakatve'pi sati, na bhrAntamadhikRtavijJAnaM sAmAnyavizeSAvasAyarUpamiti / ato'smAd vijJAnAt, sAmAnyavizeSarUpatrastusiddhiriti / __ yaccoktam-'eka sAmAnyamanake vizeSAH' ityAdi / tadapyayu. ktam , tathAnabhyupagamAt / na hi yathoktasvabhAvaM sAmAnyamabhyupagamyate'smAbhiH, yuktirahitatvAt / tathAhi- tadekAdisvabhAvaM sAmAnyamanekeSu digadeza-samaya-svabhAvabhinneSu vizeSeSu sarvAtmanA vA varteta, dezena vA / na tAvatsarvAtmanA, sAmAnyAnantyaprasaGgAt , vizeSANAmanantatvAt , ekavizeSavyatirekeNa vA'nyeSAM sAmAnyazUnyatApatteH, Ananye caikatvAvirodhAt / nApi dezena, sadezavaprasaGgAt / na ca gaganavad vyApitvAd varttata iti brUma ityakalaGkanyAyAnusAri cetoharaM vacaH, avicAritaramaNIyatvAt, kAtsya-dezavyatirekeNa vRtyadarzanAt / ubhayavyatirekeNa nabhaso vRttiriti cet / na, asiddhatvAt , namasaH sapradezatvAbhyupagamAt , niSpradezatve cAnekadoSaprasaGgAt ; tathAhi- yena dezena vindhyana

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254 anekAntajayapatAkA saha saMyuktaM nabhaH, himavad - mandarAdibhirapi kiM tenaiva, Ahokhidanyeneti ? | yadi tenaitra, vindhya - himavadAdInAmekatrAvasthAnamasaGgaH, niSpradezaikAkAzasaMyogAnyathAnupapatteH / athAnyena, A yAtaM tarhi sadezatvamAkAzasya // , " yaccoktam- 'ekaM sAmAnyamaneke vizeSAH' ityAdi mUlapUrvapakSe / tadapyayuktam / ityAha- tathAnabhyupagamAt / etadevAha na hItyAdinA / na hi yathoktasvabhAvamekAdidharmakaM sAmAnyamabhyupagamyate'smAbhiH / kuta ityAha--- yuktirahitatvAt / evadevAhatathAhi tadekAdisvabhAvaM sAmAnyam ekaM nityaM, niravayavaM niH SkriyaM ca anekeSu digdeza samaya svabhAvabhinneSu vizeSeSu ghaTAdiSu, sarvAtmanA vA varteta, dezena vA ? / na tAvat sarvAtmanA vartate / ku ityAha- sAmAnyAnantyaprasaGgAt / prasaGgazca vizeSANAmanantatvAt / doSAntaramAha - ekavizeSavyatirekeNa vA'nyeSAM vizeSANAm, kimityAha - sAmAnyazUnyatApatteH ekatraiva sAmAnyavRtteriti / A nantye ca sAmAnyAnAm, ekatvavirodhAd na tAvat sarvAtmaneti nApi dezena vartate 'sAmAnyaM vizeSeSu' iti prakramaH, saMdezatvaprasaGgAt sAmAnyasya / na ca gaganavaditi dRSTAntaH, vyApitvAt kAraNAt vartata iti kramaH, ityakalaGkanyAyAnusAri cetoharaM vacaH / kuta ityAhaavicAritaraNImayatvAt / etadevAha - kAtsarnya dezavyatirekeNa vRttyadarzanAlloke / ubhayavyatirekeNa kAtrnya dezo bhayavyatirekeNa, nabhasa AkAzasya, vRttiriti ced bhAveSvAdheyAditvena / etadAzaGkyAhana, asiddhatvAt adhikRtanabhovRtteH / asiddhizca nabhasaH sapradeza tvAbhyupagamAjjainaiH / yadA ca sapradezaM nabhaH, tadA deza- kAtsyabhyAM niyogato'sya vRttiH, ubhayanimittabhAvAt / itthaM caitadaGgIkartavya mityAha - niSpradezatve ca nabhasaH, anekadoSaprasaGgAt / etadeva bhAvayati tathAhItyAdinA / tathAhItyupapradarzane / yena dezena vi ndhyena saha parvatena saMyuktaM nabhaH, himavad mandarAdibhirapi parvataiH, priM --

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svopajJaTIkAsahitA / 255 tenaiva dezena, Ahosvidanyena ? iti / kiJcAta: ? ubhayathApi doSa ityAha- yadi tenaiva tato vindhya- himavadAdInAM parvatAnAm, ekatra deze, avasthAnaprasaGgaH / kuta ityAha- niSpradezaM ca tadekAkAzaM ca tena saMyogastadanyathAnupapatteriti / athAnyena / etadAzaGkyAhaAyAtaM tarhi sapradezatvamAkAzasya, tathA'bhyupagamAt // syAdetadadezatvAd viyato yatheoktavikalpAsaMbhavaH, tatraikasminneva teSAmavasthitatvAt / idamapyayuktam, vastutaH pUrvoktadoSAnativRtteH / na ca sarvavyApino vindhyAdaya iti, yena 'tasmi bhaiva teSAmavasthitatvAt' iti saphalaM bhavediti / ato yatra vindhyabhAvo yatra cAbhAva ityanayornabhobhAgayorananyatvam, anyatvaM veti vAcyam ? / kiJcAtaH 1 / yadyananyatvam, kimu sarvathA, AhostritkathaJcit 1 | yadi sarvathA, hanta ! tarhi yatra vindhyabhAvastatrApyabhAvaH syAt, tadabhAvavannabhobhAgAvyatiriktatvAt, tadbhAvavannabhobhAgasya viparyayo vA / atha kathaJcit, anekAntavAdAbhyupagamAt svakRtAntaprakopaH / athAnyatvam / kiM sarvathA, uta kathaJcit / yadi sarvathA, anyatarasyAnabhobhAgatvaprasaGgaH, sarvathA bhedAnyathAnupapatteH / atha kathaJcit, svadarzana parityAgadoSa iti / syAdetadbhAgAnabhyupagamAd vyomno yathoktadoSAnupapattiriti / abhyupagamamAtra bhakto devAnAMpriyaH sukhaidhito nopapattiprAptAnapi bhAgAMnavagacchatItiH nanu viziSTabhAvabhAvA 'bhAvagamyA eva bhAgA ityavagame nivezyatAM cittamityalaM prasaGgena / etena nityavyApinirdeza sAmAnyavRttirapi pratyuktA // syAdetadadezatvAd viyata AkAzasya yathoktavikalpAsaMbhavaH / tatra viyati, ekasminneva niSpradeze, teSAM vindhyAdInAm, avasthitatvAt / etadAzaGkayAha- idamapyayuktam, vastutaH paramArthataH pUrvoktadoSAnativRtte :- vindhya - himavadAdInAmekatrAvasthAnAdiprasaGgaH pUrvokto doSa:,

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256 anekAntajayapatAkAtadanativRtteH / enameva prakArAntareNa samarthayannAha-na ca sarvavyApino vindhyAdaya iti yena 'tasminnekasminneva teSAmavasthitatvAt' iti saphalaM bhavet / ato yatreti deze vindhyabhAvaH, yatra cAbhAvaH, ityanayonabhobhAgayorAkAzadezayoH, kimityAha- ananyatvamanyatvaM veti vAcyam / kishcaatH| yadyananyatvam , kiM sarvathA, Ahosvit kathaJcit ? / yadi sarvathA'nanyatvam, hanta! tarhi yatra vindhyabhAvasta. trApyabhAvaH syAt / kuta ityAha- tadabhAvavannabhobhAgAvyatiriktatvAt vindhyAbhAvavanabhobhAgAvyatiriktatvAt , tadbhAvavanabhobhAgasya vindhyabhAvavannabhobhAgasya, viparyayo vA, yatrAbhAvastatrApi bhAva. praaptH| atha kathaJcidananyatvam / etadAzaGkyAha- anekAntavAdAbhyupagamAt svakRtAntaprakopaH svasiddhAntavirodha ityarthaH / dvitIya vikalpamadhikRtyAha- athAnyatvam adhikRtanabhobhAgayoH; kiM sarvathA nyatvam , uta kathaJcit ? / yadi sarvathA- ekAntenAnyatvam / tataH kimityAha- anyatarasya yatra vindhyabhAvo yatra cAbhAva ityanayore, kasya / kimityAha- anabhobhAgatvaprasaGgaH / kuta ityAha- sarvathA bhedAnyathAnupapatteH sarvadharmavailakSaNye hi sarvathA bhedaH, tasmitha satyekasya bhAvarUpatA, aparasya sApi na, ityetadeva bhavatIti bhAvanA atha kathaJcidanyatvamadhikRtanabhobhAgayorityatrAha- khadarzanapati tyAgadoSaH ekAntadarzanaM hi parasya svadarzanaM tatparityAgadoSa iti / syA detad bhAgAnabhyupagamAd vyomna AkAzastha, yathoktadoSAnupapattirile tadadhikRtyAha- abhyupagamamAtrabhakto devAnAMpriyo mUrkha ityarthaH, sukha dhitaH zAstragrahaNaparizramatyAgena sukhavardhitaH, nopapattiprAptAnA vindhyabhAvabhAvA-'bhAvAbhyAM bhAgAnavagacchatIti / etadbhAvanAyaivAha nanu viziSTabhAvabhAvA-'bhAvagamyA eva bhAgAH- viziSTabhAvo'na vyAvRttatayA vindhyabhAva eva tadbhAvA-'bhAvagamyA eva bhAgA vyomnaH / hi nirbhAge paramANau kAryasya dvayaNukAdeH kacid bhAvaH kati neti svadarzanasthityApyavagame nivezyatAM cittamityalaM prsnggen| ete /

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khopjnyttiikaashitaa| 257 tyAdi / etenaikasAmAnyavRttinirAkaraNena, nityavyApinirdezasAmAnyavRttirapi pratyuktA vizeSeSu, nityasyaikasvabhAvatayA kAlabhinnAsu vyaktiSu vRttyayogaH, vyApinaH sarvagatatvena nirdezasya dezAbhAveneti bhAvanIyam / / Aha- anubhavasiddhatvAt sAmAnyasya na yujyate sahRdayatArkikasya tatpratikSepeNAtmAnamAyAsayitum , AyAsasya niphalatvAt ; tathAhi- yadi sanAtanaM vastusad vyApyekamanavayavaM sAmAnyavastu na syAd na tadA deza-kAla-svabhAvabhedabhinneSu ghaTa-zarAvo-STriko-dazcanAdiSu bahuSu vizeSeSu sarvatra 'mRd mRd' ityabhinnau buddhi-zabdau syAtAm / na khalu hima-tuSAra-karakodakAGgAra-murmura-jvAlAnalajhaJjhA-maNDaliko-tkalikApavanakhadiro dumbara-badarikAdiSvatyantabhinneSu bahuSu vizeSeSvekAkArA buddhirbhavati, nApyekAkAraH zabdaH pravartata iti / ato'sya yathoktAbhinnabuddhi-zabdadvayapravRttinibandhanasya vastusataH sAmAnyasya sattvamAzrayitavyamiti // Aha paraH, anubhavasiddhatvAt sAmAnyasya, vizeSeSu tulyabuddhibhAvena, na yujyate sahRdayatArkikasya bhAvAzUnyasya, tatpratikSepeNa sAmAnyapratikSepeNa, AtmAnamAyAsayitum / kuto na yujyata ityAhaAyAsasya niSphalatvAt / etadevAha- tathAhItyAdinA / tathAhIti pUrvavat / yadi sanAtanaM nityam ; vastusat- aparikalpitam , vyApi vizeSavyApanazIlam , ekaM svarUpeNa, anavayavam- avayavarAhatam , sAmAnyavastu na syAt ; tataH kiM syAdityAha- na tadA deza-kAlakhabhAvabhedabhinneSu, keSvityAha- ghaTa-zarAvo-STriko dazcanAdiSu udaJcano loTTakaH, AdizabdAdalijarAdigrahaH, bahuSu vizeSeSu sarvatra 'mRd mRd' ityevam , abhinnau tulyAvekarUpAvityarthaH; kAvityAhabuddhi-zabdau syAtAm / kimiti na syAtAmityAha- na khalvityAdi naiva 'hima-tuSAra-karakodakAni ca' ityanena jalabhedAnAha, 'aGgAra

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258 anekAntajayapatAkA murmura jvAlAnalAca' ityanena tvagnibhedAn, 'jhaJjhA - maNDalikotkalikApavanAzca' ityanena vAyubhedAn, 'khadiro-dumbara- badarikAdayazca' ityanena ca vanaspatibhedAnAha, AdizabdaH pratyekaM dhArAdisaMgrahArthaH; eteSvatyantabhinneSu, jAtibhedApekSayA bahuSu vizeSeSu bhedeSu, ekAkArA buddhirbhavati, tathAnanubhavAt / nApyekAkAraH zabdaH pravartata iti 'mRd mRd' ityAdizabdavat / ato'sya sAmAnyasyeti yogaH / yathoktaM ca tad 'mRd mRd' ityAdirUpatayA'bhinnaM ca tad buddhi-zabdadvayaM ceti vigrahaH, pravRttinibandhanaM pravRttikAraNam, tasya vastusataH pAramArthikasya sAmAnyasya sattvamAzrayitavyamiti || atrocyate - na khalvasmAbhiryathokta buddhi-zabdadvayapravRttinibandhanaM niSidhyate / kiM tarhi 1 / ekAdidharmayuktaM paraparikalpitaM sAmAnyamiti / tacca yathA vizeSavRttyayogena na ghaTAM prAJcati tathA lezato nidarzitameva prapaJcatastvanyatra vRttyayoga-saGkhyAdivyabhicAra- tadvatpratyayaprasaGgAdinA yuktikalApena nirAkRtamiti neha prayAsaH / / 9 I etadAzaGkyAha- atrocyate na khalvasmAbhiH jainai:, yathoktabuddhi-zabdadvayapravRttinibandhanaM niSidhyate / kiM tarhi ? / ekAdidharmakaM paraparikalpitaM sAmAnyamiti sAmAnyaM niSidhyate / taccaikAdidharmakaM sAmAnyam, yathA vizeSavRttyAyogena hetunA, na ghaTAM prAzvati- naM ghaTanaM gacchati, tathA lezato nidarzitameva, prapazcatastvanyatra syAdvAda kucodyaparihArAdau vRttyayogazca saMkhyAdivyabhicArazca tadvatpra tyayaprasaGgAdizceti samAsa:, tena; kenetyAha- yuktikalApena upapatti saMghAtena, nirAkRtamiti kRtvA, neha prayAso neha prayatnavizeSaH / tatra vRttyayogo darzita eva / 'yadekabuddhayeka zabda pravRttinimittaM tat sAmA nyam' ityabhyupagame saMkhyAdibhirvyabhicAraH - ekasaMkhyApi bhavetyeka buddhadhekazabdapravRttinimittam; AdizabdAt tatsamavAyazca na cAsau sAmAnyamiti vyabhicAraH / tathAbhAve'pi sAmAnyasya vizeSeSu tadvata " "

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khopaattiikaashitaa| pratyayaprasaGgaH- 'eka sAmAnyavanto vizeSAH' iti prayayaH prApnoti, na 'samAnAH' iti / AdizabdAd vizeSavinAze tatra tatkevalagrahaNaprasaGgaH / iti saMkSepagarbhArthaH / ityalaM prasaGgena / / ___Aha-kiM punaryathoktabuddhi-zabdadvayapravRttinivandhanam ? iti / ucyate- anekadharmAtmakAnAM vastUnAM tathAvidhaH samAnapariNAma iti / na cAtra sAmAnyavRttiparIkSopanyastavikalpayugalaprabhavadoSasaMbhavaH, samAnapariNAmasya tadvilakSaNatvAt , tulyajJAnaparicchedyavasturUpasya samAnapariNAmatvAt , asyaiva ca sAmAnyabhAvopapatteH, samAnAnAM bhAvaH sAmAnyamiti yattasamAnaistathA bhUyata ityanvarthayogAt, arthAntarabhUtabhAvasya ca tavyatirekeNApi tatsamAnatve'nupayogAt, anyathA samAnAnAmityabhidhAnAbhAvAdayuktaiva tatkalpanA / samAnatvaM ca bhedAvinAbhAvyeva, tadabhAve sarvathaikatvataH samAnatvAnupapatteH / iti tathAvidhaH samAnapariNAma eva samAnabuddhi-zabdadvayapravRttinimittam // ____ Aha- kiM punarvathoktabuddhi-zabdadvayapravRttinibandhanam ? iti / ucyate- anekadharmAtmakAnAM sattva-jJeyatvAdyapekSayA, vastUnAM ghaTazarAvo-STriko-daJcanAdInAm , tathAvidho 'mRd mRd' ityabhinnabuddhizabdadvayapravartakaH, samAnapariNAma iti / na cAtra samAnapariNAme, sAmAnyavRttiparIkSAyAmupanyastaM ca tad vikalpayugalakaM ca 'tathAhitadekAdisvabhAvaM sAmAnyamanekeSu digdeza-samaya-svabhAvaminneSu vizeSeSu sarvAtmanA vA vartate, dezena vA' ityetat, tatprabhavAzca te doSAzca sAmAnyA. nantyAdayaH, teSAM saMbhabo na ca / kuta ityAha- samAnapariNAmasya tadvilakSaNatvAt ekAdidharmakasAmAnyavilakSaNatvAt / vailakSaNyamevAhatulyetyAdinA / tulyajJAnaparicchedyaM ca tad vasturUpaM ceti vigrahastasya, samAnapariNAmatvAt / asyaiva samAnapariNAmasya, sAmAnyabhAvopapatteH / upapattizca, sAmanAnAM bhAvaH sAmAnyamiti yat tatsa.

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260 anekAntajayapatAkA " manastathA bhUyata iti kartari SaSThI, ityevamanvarthayogAt / nAyaM parapakSa ityAha- arthAntarabhUtabhAvasya ca saMbandhapakSe samAnAnAM saMbandhinaH, tadvayatirekeNApi bhAvavyatirekeNApi tadarthAntaratvena, tatsamAnatve-teSAM samAnAnAM samAnatve, prakRtyaiveti bhAvaH; kimityAha- anupayogAt adhikRtabhAvasya tamantareNaiva te samAnA iti kRtvA anyathaivamanabhyupagame tamantareNa tadasamAnatve prakRtyA 'samAnAnAm ityabhidhAnAbhAvAt, ayuktaiva tatkalpanA- adhikRtabhAvakalpanA 'samAnAnAM bhAvaH' ityetatsaMbandhinAM samAnAnAmiti kRtvA / upacayamAha - samAnatvaM ca tulyatvaM ca, bhedAvinAbhAvyeva 'ayamanena samAnaH ? iti nIteH / tadabhAve bhedAbhAve, sarvathaikatvataH kAraNAt; kimityAhasamAnatvAnupapatteH / iti evam tathAvidho 'mRd mRd' ityabhinna buddhi-zabdadvayapravartakaH, samAnapariNAma eka samAnabuddhi-zabdadvayapravRtti: nimittamiti sthitam // " Aha- yathA asamAnA apIndriyAdayastathAsvabhAvatvAku rUpajJAnAdyekakAryakAriNaH, tathaite'pi bhAvAstathAvidhasamAnapari NAmavikalA api tathAvidhabuddhyAdihetavaH kiM neSyante / una 1 cyate - asamAnebhyaH samAnabuddhyAdyasiddheH, tannibandhanasvabhAvavaikalyAt ; tathAhi na cakSurAdiSu samAnabuddhyAdibhAvaH, tathA'pratIteH / rUpajJAnAdyekakAryakAritvaM cAtrAnarthakameva, siddhasAna dhanatvAt / ko hi nAma tathA'samAnebhyo'pi tathaikaM kArya necchati / tathAvidhasamAnapariNAmavikalAstu samAnabuddhi-zabda dvayamavRttihetavo na bhavanti, na tathAvidhaikakAryAH, ityabhidadhati vidvAMsaH / tatazcAnena na kiJcidupadrUyate, asamAnebhyaH samAnabuddhyAdyasiddheH || Aha- yathA'samAnA apIndriyAdaya indriya-manaskArA-ssloka rUpAdayo jAtibhedena, tathAsvabhAvatvAd rUpAdijJAnajananasvabhAvatvA kAraNAt, rUpajJAnAdi, AdizabdAt svasaMtatAvindriyAdikAryagraha

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svopajJaTIkAsahitA / 261 " etadekakAryakAriNaH, tathaite'pi bhAvA ghaTa-zarAvo-STriko vanAdayaH, tathAvidhasamAnapariNAmavikalA api tAttvikasamAnapariNAmavirahitA apItyarthaH tathAvidhabuddhayAdihetavaH samAnabuddhi-zabdadvayahetavaH, kiM yate ? / etadAzaGkayAha - ucyate - asamAnebhyo jAtibhedena, sa. mAnabuddhadyAdyasiddheH samAnabuddhi-zabdadvayAnupapatteH / asiddhizca tannibandhanasvabhAvavaikalyAt samAnabuddhayAdinibandhanasvabhAvavaikalyAt / etadevAha - tathAhi - na cakSurAdiSu viSayeSu, samAnabuddhayAdibhAvo viSayatvena / kuta ityAha- tathA'pratIteH cakSurAdiSu viSayatvena samAnabuddhadhAdyapratIte:, nIlAdiSviva samAneSviti vyatirekeNa bhAvanA | rUpajJAnAdyekakAryakAritvaM cAtra vyatikare, anarthakameva / kuta ityAhasiddhasAdhanatvAt / etadevAha ko hi nAma vAdI, tathA - asamAnebhyo'pi viziSTasamAnapariNAmApekSayA, tathaikaM kArya sAmagrIjanaka , kaM kArya necchati ? / tathAvidhasamAnapariNAmavikalAH punazcakSurAdayaH samAnabuddhi-zabdadvayapravRttihetavo na bhavanti, na tathAvidhaikakAryAstathAvidhaikakAryA bhavantyevetyarthaH ityabhidadhati vidvAMso jainAH / tatazcAnenAnanta roditena na kiJcidupadrUyate / kuta ityAhaasamAnebhyaH cakSurAdibhyaH, sAmAna buddhyAdyasiddheH; tatsiddhau ca no bodheti bhAvanA // na nAsiddhiH pradhAnezvarAdikAryatva samAnapariNAma vikalebhyospi bhAvebhyaH 'pradhAnAdikAryAH pradhAnAdikAryAH' iti keSAJcitsamAnabuddhyAdisiddheH / na, tasyAH saGketa saMmoha hetutvAt, AvidvadaGganAdInAmavizeSeNa samAnapariNAmavadbhAveSvivAkSadarza nata eva tadapravRtteH / tathAkSadarzanamapi na tatrArthayAthAtmyataH, api tu janmAntaravAsanAta iti cet / tatrApi kiM nimittam ? iti vAcyam / janmAntaravAsanaiveti cet / anavasthA / anAditvAt tadvAsanAyA ayamapyadoSa iti cet / na, anAditathAkSadarzanAdarthayAthAtmyasiddheH, anyathAtiprasaGgAt, rUpAdyakSadarzanasyApi "

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262 anekAntajayapatAkAtatrArthayAthAtmyata etaditi nizcayAbhAvAt , uktavadvAsanAkalpanopapatteH / ityalaM prasaGgena / ____ Aha- nAsiddhiH 'asamAnebhyaH samAnabuddhadyAdeH' iti prakramaH / kuta ityAha- pradhAne-zvarAdikAryatvasamAnapariNAmavikalebhyo'pi bhavadarzananItyA, bhAvebhyo mahadAdibhyaH, 'pradhAnAdikAryAH pradhAnAdi. kAryAH' ityevaM keSAJcit sAMkhyAdInAm , samAnabuddhayAdisiddheH / etadAzaGkayAha- netyAdi na naitadevam , tasyAH samAnakuddhayAdisiddheH, saMketasaMmohahetutvAt- asacchAstrasaMketasaMmohanibandhanatvAt / kathametadevamityAha- AvidvadaGganAdInAMpramAtRNAm , avizeSeNa sAmAnyena, samAnapariNAmavadbhAveSviva ghaTa-zarAvo-STriko-daJcanAdiSu, akSadarzanata eva tadapravRtteH 'pradhAnAdikAryAH pradhAnAdikAryAH' iti samAnabuddhathAdyapravRtteH, akSadarzanatazcAvizeSeNa ghaTAdiSu samAnavuddhathAdisiddhiH / Aha- tathAkSadarzanamapi samAnatayA, na tatra ghaTAdau, arthayAthAtmyato'rthayathAtmabhAvena, api tu janmAntaravAsanAta iti cet / etadAzaGkyAha- tatrApi janmAntare, kiM nimittam ? iti vAcyam / janmAntaravAsanaiveti ced nimittam / etadAzaGkyAhaanavasthA tatrApyuktadoSAnativRtteH / anAditvAt tadvAsanAyA:tathAkSadarzanavAsanAyAH, ayamapi-anavasthAlakSaNaH, adoSa iti cet / etadAzaGkyAha- netyAdi na naitadevam , anAdi ca tat tathAkSadarzanaM ca, prakramAta samAnatayAkSadarzanaM ceti vigrahastasmAdanAditathAkSa darzanAt; kimityAha- arthayAthAtmyasiddheH anAditathAbhAvena / itthaM caitadaGgIkartavyamityAha- anyathAtiprasaGgAt evamanabhyupagame 'tiprasaGgAt / enamevAha- rUpAdyakSadarzanasyApi rUpAderaudarzana rUpAdyakSadarzanaM tasyApi, arthayAthAtmyato'rthayAthAtmyAt , etaditi nizcayAbhAvAt / abhAvazca, uktavad yathoktaM tathA, vAsanAkalpanopapatte 'rUpAdyakSadarzanamapi na tatrArthayAthAtmyataH, api tu janmAntaravAsanAtaH ityAderapi vaktuM zakyatvAt ; ityalaM prasaGgena / /

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svopjnyttiikaashitaa| 263 buddhyAkAra evAyamiti cet / ko'sya hetuH ? iti vaacym| tadekakAryakAriNAmatatkAribheda iti cet / na, indriyAdibhirvyabhicArAt / na rUpajJAnAdyekakAryamiha gRhyate, api tu samAnajAtIyakSaNotpAdasteSAmatatkAribhedo'tra vivakSita iti cet / na sarveSAmevAsau vidyate, rUpajJAnAdibhAve'pIndriyAdisamAnajAtIyakSaNotpatteH, iti taireva vyabhicArAt // buddhyAkAra evAyaM samAnAkAro ghaTAdimataH, iti cet / etadAzaGkayAha-ko'sya hetuH ? iti vAcyam / tadekakAryakAriNAmiha prakrame, mRbuddhayAkhyaikakAryakAriNAM ghaTa-zarAvo-STriko-daJcanAdInAm , atatkAribhedaH- atatkAribhyo hima-tuSAra-karakAdibhyo bhedo'tatkAbhedaH, iti cedasya hetuH / etadAzaGkathAha- netyAdi na naitadevam , indriyAdibhirvyabhicArAt, indriya-manaskArA-''lokAdayastadekakAryakAriNo'tatkAribhinnAH, na ca yathoktabuddhayAkArahetavaH / Aha- na rUpajJAnAdi,AdizabdAd rasajJAnAdigrahaH, ekakAryAmaha gRhyate yena tadekakAryakAritvamindriyAdInAM bhavati; api tu samAnajAtIyakSaNotpAda ekaM kAryamiha gRhyate, teSAM samAnajAtIyaikakAryANAm , atatkAribhyaH samAnajAtIyaikakAryAkAribhyo bhedaH, atra prakrame, vivakSita iti cet| etadAzaGkayAha- netyAdi na naitadevam / kuta ityAha- sarveSAmeva indriyAdInAm , asau samAnajAtIyakSaNotpAdo vidyate, kathamityAharUpajJAnAdibhAve'pi. sati, indriyAdisamAnajAtIyakSaNotpatteH kA. ' raNAt , tairindriyAdibhiH, vyabhicArAt / na hIndriyAdInAmapi samAnajAtIyakSaNotpAdaH, atatkAribhedazca na vidyate, tathApi na te samAnabuddhathAkArahetava iti taireva vyabhicAraH / / tulyasamAnajAtIyakAryotpAdinAmatatkAribheda iha gRhyata iti cet / na, tasya tebhyo bhedA-'bhedavikalpAnupapatteH- bhede, teSAmiti saMbandhAbhAvaH, tAdAtmyAdyasiddheH, bhedamAtratvAt , vastutvApattecA abhede ta eva te / iti kathamasamAnAstaddhe

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264 anekAntajayapatAkA tavo nAma ? / na hi rasAdibhyaH samAno rUpabuddhyAkAraH, tathAnanubhavAt , vyavasthAnupapattezca / nAnya eva tattadbhedaH, apitu ta eva tatsvabhAvA iti; atasta eva taddhetavo nAnye, atatsvabhAvatvAditi cet / teSAmevAsau svabhAva iti kutH| vahatubhya upatteH / na, anyeSAmapi tatprasaGgAt , teSAmapi khahetubhya evotptteH| na tathAvidhebhyasteSAM yathAvidhebhya eSAmiti cet / kimidaM tathAvidhatvam ? / tulyakAryakRjjanakatvam / nedaM tattulyasAmarthya mantareNa / tadaGgIkaraNe cAGgIkRta eva madIyo'bhyupagamaH, atulyasAmarthyebhyastulyasamAnajAtIyakAryAnutpatteH, indriyAdiSu tadadarzanAt / tadatulyasAmarthya nibandhanametat / ato'nyat tattulyasAmarthyakAraNamiti snnyaayH| tulyasAmarthyameva ca no bhAvAnAM samAnapariNAma iti paribhAvyatAmetat // - tulyetyAdi tulyaM ca tat sAmAnajAtIyakArya ceti vigrahaH, tadutpAdayituM zIlAstulyasamAnajAtIyakAryotpAdinasteSAm , atatkAribhedaH, ihAdhikAre, gRhyata iti cet / etadAzaGkyAha- na, tasya ataH kAribhedasya, tebhyastulyasamAnajAtIyakAryotpAdibhyaH,bhedA-'bhedavikA lpAnupapatteH / enAmevAha- bheda ityAdinA / bhede tulyasamAnajAtIyakAryotpAdibhyo'tatkAribhedasyAbhyupagamyamAne, teSAM 'tulyasamAna jAtIyakAryotpAdinAM bhedaH' ityevaM, saMbandhAbhAvaH / kuta ityAhana tAdAtmyAdyasiddheH tulyasamAnajAtIyakAryotpAdinAmatatkAribhedakha ca tAdAtmyAdyasiddheH, AdizabdAt tadutpattiparigrahaH / asiddhi bhedamAtratvAt kAraNAt tAdAtmyAsiddhiH, vastutvApattazca bhedara tadutpattyAsiddhiH / dvitIyavikalpamadhikRtyAha- abhede tulyasamAna jAtIyakAryotpAdibhyo'tatkAribhedasyAbhyupagamyamAne / kimityAha | ta eva te tulyasamAnajAtIyakAryotpAdina eva te kevalAH, tadatiriktaM kiJcit / iti- evaM, kathamasamAnAH prakRtyA, taddhatA samAnavuddhathAkArahetavo nAma ? / etadeva prakaTayati- netyAdinA /

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khopjnyttiikaashitaa| na hi rasAdibhyaH prakRtyA'samAnebhyaH, smaanoruupbuddhthaakaarH| kuto na hItyAha- tathAnanubhavAt samAnarUpavuddhayAkAratayA'nanubhavAd rasAdInAm , etatkalpAzca tulyasamAnajAtIyakAryotpAdina indriyAdaya iSyanta ityarthaH / doSAntaramAha- vyavasthAnupapattezca ananubhave'pi samAnabuddhayAkAraparikalpane rasAdibhedAbhAvaprasaGgAditi bhAvaH / AhanAnya eva tattadbhedaH tulyasamAnajAtIyakAryotpAdibhyo'tatkAribhedaH, api tu ta eva tulyasamAnajAtIyakAryotpAdinaH, tatsvabhAvAH prakramAdadhikRtabaddhathAkArajananasvabhAvAH, ityataH kAraNAt, ta eva viziSTAstulyasamAnajAtIyakAryotpAdino ghaTa-zarAvo-STriko-daJcanA: daya ityarthaH, taddhatavaH prakramAdadhikRtabuddhaghAkArahetavaH, nAnya. indriyAdayaH / kuta ityAha- atatvabhAvatvAt so'dhikRtabuddhathAkArahetuH, svabhAvo yeSAM te tatsvabhAvA na tatsvabhAvA atatsvabhAvAstadbhAvastasmAt', iti cedindriyAdInAm / etadAzaGkayAha- teSAmeva ghaTAdInAm , asau svabhAvaH prakramAdadhikRtabuddhathAkArajananasvabhAvaH, iti- etat , kutaH / atrAha- svahetubhyaH sakAzAt , utpatteviziSTebhya iti parAkUtam / etadanAdRtya sAmAnyameva gRhItvAha- netyAdi na naitadevam , anyeSA. mapIndriyAdInAm, tatprasaGgAdadhikRtabuddhyAkArajananasvabhAvatvaprasaGgAt / prasaGgazca, teSAmapyanyeSAmindriyAdInAm ; kimityAhasvahetubhya evotptteH| na hi te'pyanyahetukA ahetukA veti bhAvanIyam / na tathAvidhebhyasteSAmityanyeSAmindriyAdInAM, yathAvidhebhya eSAmadhikRtabuddhyAkArahetUnAM ghaTAdInAm , iti cet / etadAzaGkathAha-kimidaM tathAvidhatvaM taddhetUnAmiti ? / atrAha- tulyakAryakRjjanakatvaM- tulyakAryakaraNazIlAstulyakAryakRta iha prakrame tAvad ghaTAdayasteSAM janakAstaddhetava iti prakramaH, tadbhAvastulyakAryakRjjanakatvaM tathAvidhatvamiti / etadAzaGkathAha- nedaM tulyakAryakRjjanakatvam, tanulyasAmarthyamantareNa teSAM taddhetUnAM tulyasAmarthya vinaa| yadi nAmaivaM tataH kimityAha- tadaGgIkaraNe ca tattulyasAmarthyA

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anekAntajayapatAkA GgIkaraNe ca, aGgIkRta eva madIyo'bhyupagamaH, tulyasAmarthyasyaiva samAnapariNAmatvAt / etadeva vipakSabAdhAbhidhAnenAbhidhAtumAhakathamaGgIkRta eva madIyo'bhyupagamaH, atulyasAmarthebhya indriyAdibhyastulyasamAnajAtIyakAryAnutpatteH / na rUpAdijJAnaikakAryakAribhyo'pIndriyAdibhyaH svasaMtatau tulyAni samAnajAtIyakAryANyupapadyante, yaduta sarvANIndriyANyeva manaskArA vetyAdIti bhAvanA / Aha ca- indriyAdiSu atulyasAmartheSu, tadadarzanAt tulya. samAnajAtIyakAryAdarzanAditi, bhAvitametat / yadi nAmaivaM tataH kimityAha- tadatulyasAmarthya nibandhanaM indriyAdInAmatulyasAmabharyanibandhanam, etat tulyasamAnajAtIyakAryAdarzanam / ato'nyat prakramAt tulyasamAnajAtIyakAryadarzanaM gRhyate, etacceha mRdUpamAtratayAdhikRtaghaTa-zarAvo-STriko-daJcanAdiviSayamevAvagantavyam , tattulyasAmarthyakAraNamiti ghaTAdInAM tulyasAmarthyakAraNam , atulyasAmaryebhyo himAdibhya eva mRdrUpatA'yogAt, iti sanyAyaH, anvaya-vyatirekabalapratiSThitatvAt tattulyasAmarthyasya / evamapi kA. 'veSTasiddhirityAha- tulyasAmathyameva ca no'smAkam , bhAvAnAM ghaTAdInAm, samAnapariNAmaH, iti paribhAvyatAmetat / etadukta bhavati- yeSAmeva bhAvAnAM piNDAdInAM tulyaM sAmarthya ta eva ghaTAdIna mRdrUpamAtratayA tulyAn samAnajAtIyAn kurvanti, nAnye himAdayaH, ghaTAdiSveva ca 'mRd mRd' iti samAnAkArA buddhirutpadyate, na * himAdiSu; atastAttvikasamAnapariNAmanibandhanayAmati sUkSmAdhiyA''locanIyam // - aviSaya evAyaM buddhyAkAro'nAdivAsanAdoSAdupaplava iti cet / keyaM vAsanA nAma ?-kiM bodhamAtram , utAnyadeva ki'zcit / yadi bodhamAtram , anuttarajJAne'pi tathAvidhAkArApattiH, tasyApi bodhamAtrabhAvAt , aniSTaM caitat , tatra tadanabhyupagamAt / athAnyadeva kizcit / tadevAsya viSaya iti kathamakina

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khopaattiikaashitaa| 267 payo nAma ? / avastveva taditi cet / kathaM tataH sa AkAraH? iti vAcyam / ahetuka evAyamiti cet / sadA tadbhAvAdinasaGgaH / viziSTaM bodharUpaM vAsanA na bodhamAtramiti cet / kiMkRtamasya vaiziSTayam ? iti vAcyam / anAdihetuparamparAkRtamiti cet / na, tatrApi tanmAtrAvizeSAt / sa samudrormivad yatastadeva taditi cet / na, tasyApi bAyyAdinA vinA tata evAbhAvAt / anAgamo vAyvAdikalpa iti cet / na, tadabhAve'pi kacittadbhAvopapatteH / svavikSobhodbhavasamudrormitulyaH sa iti cet / sa eva tadA kutaH? iti vAcyam / tasyaiva tatvabhAvatvAditi cet / na, tadavizeSeNa sadA samudromiprasaGgAt / tasya tatkSaNavizeSatvAdaprasaGga iti cet| na, tasya tanmAtratvena vishesstvaasiddheH| UrmijananasvabhAvatvaM vizeSa iti cet / na svabhAvaH khabhAvavato'nya iti tanmAtratvameva / tanmAtratve'pi tadbhedavadbheda eveti cet / na, tAdRzasyAsyAprayojakatvAt , tattadbhAve'tiprasaGgAt , tatsvabhAvAnAmapi keSAzcit tathAbhedAd nityatayA phlbhedaaptteH|| ___ Aha- aviSaya eva anAlambana eva, ayaM prakrAnto 'mRd mRd' iti samAno buddhayAkAraH / kutaH kimAtmako vAyamityAha- anAdivAsanAdoSAt ayamupaplavaH svarUpeNa, iti cet / etadAzajhyAhakeyaM vAsanA nAma ? / kiM bodhamAtraM nirvizeSameva, utAnyadeva kiJcid bodhAd bhinnaM vastu ? / ubhayathApi doSamAha- yadi bodhamAtraM nirvizeSaNameva vAsanA / tataH kimityAha- anuttarajJAne'pi bhagavataH saMbandhini, tathAvidhAkArApattiH, prakramAd 'mRd mRd' iti samAnabuddhathAkArApattiH / kuta ityAha-tasyApi anuttarajJAnasya, bodha. mAtrabhAvAt , etadeva vAsaneti bodhAdabodhavannAnyAkArAnuttarajJAnajanmati; aniSTaM caitat / kuta ityAha- tatra anuttarajJAne, tadanabhyu. gapamAt tathAvidhAkArAnabhyupagamAt / dvitIyaM vikalpamAdhikRtyAhaathAnyadeva kizcit vastu vAsaneti / etadAzajhyAha- tadeva

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268 anekAntajayapatAkA anyat kizcid vAsanAkhyam, asyAdhikRtabuddhayAkArasya, viSayaH, iti- evam , kathamaviSayo nAmAyaM buddhathAkAra: ? / avastveva taditi cedanyat kizcid vAsanAkhyam / etadAzaGkathAha- kathaM tataH vastunaH, sa AkAro'dhikRtabuddhayAkAraH ? iti vAcyam / ahetuka evAyaM buddhathAkAra iti cet / etadAzaGkyAha- sadA tadbhAvAdiprasaGgaH nityaM sattvamasattvaM veti nIteH / viziSTaM bodharUpaM vAsanA, na ca bodhamAtramaviziSTamiti cet , tatazca kila yathoktadoSAbhAva iti / etadAzaGkyAha- kiMkRtamasya bodharUpasya, vaiziSTayamiti vAcyam / anAdihetuparamparAkRtamiti cet / etadAzaGkayAha- na, tatrApi anAdihetuparamparAyAm, tanmAtrAvizeSAd bodharUpamAtrA. vizeSAt / sa buddhayAkAraH* samudromivaditi nidarzanam , yato bodharUpAt, tadeva bodharUpaM, tad vaiziSTyam, iti cet / etadAzaGkayAhana, tasyApi samudromaH, vAyavAdinA vikSobhakAraNena, vinA, tata eva samudramAtrAt, abhAvAt / tatazca dRSTAnta-dArzantikayovaiSamya. mityarthaH / anAgamastIrthikasaMbandhI, vAyabAdikalpa iti cet tato na vaiSamyamityAbhiprAyaH / etadAzaGkayAha- na, tadabhAve'pi anAgamAbhAve'pi, kacid bAlavikalpAdau, tadbhAvopapatteH prakramAdadhikRta. buddhathAkAropapatteH / khetyAdi svavikSobhAdudbhavo yasya samudromaH sa tathA, svavikSobhodbhavazcAsau samudromizceti samAsaH, tena tulyaH sa iti cet prstutbuddhyaakaarH| etadAzaGkyAha- sa eva svavikSobhodbhavaH samudromiH, tadA tasminnaiva kAle, kutaH ? iti vAcyam / tasyaivetyAdi tasyaiva samudrasya, tatsvabhAvatvAt tadormijananasvabhAvatvAt, iti cet sa eva tadeti / etadAzaGkayAha- netyAdi na naitadevam , tadavizeSeNa samudrAvizeSeNa hetunA, sadA samudrormiprasaGgAt , tanmAtranibandhano jhurmiH, viziSTaM ca bhedakAbhAvena parasya tanmAtratvamiti bhAvanA / tasye. tyAdi sasya svavikSobhodbhavasamudromihetoH samudrasya, tatkSaNavizeSa. pAt, samudrakSaNavizeSatvAt , aprasaGga iti cet sadormiprasaGgo'naH

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khopjnyttiikaashitaa| 269 ntaroditaH, sa eva kSaNastatsvabhAvo nAnye tatkSaNA ityabhiprAyaH / eta. dAzaGkayAha- na, tasya samudrakSaNasya, tanmAtratvena samudrakSaNamAtratvena hetunA, vizeSatvAsiddheH / UrmijananasvabhAvatvaM vizeSa iti cet, tathAhi- na saH tatsvabhAvAH, sarvebhya UrmibhAvApattaH, na ceyam , tathA'darzanAditi bhAvaneti / etadAzaGkayAha- na svabhAva ityAdi na svabhAvaH svabhAvavataH sakAzAt , anya iti kRtvA, tanmA. tratvameva samudrakSaNamAtratvameva, tatazca 'UrmijananasvabhAvatvaM vizeSaH iti vacanamAtrameva / tanmAtratve'pi samudrakSaNamAtratve'pi, tadbhedavat samudrakSaNabhedavat , bheda eveti ced vizeSa evormijananasvabhAvasya kSaNasyeti / etadAzaGkayAha- na, tAdRzasya tulyasvarUpabheda. mAtrahetoH, asya kSaNabhedasya, aprayojakatvAt svabhAvabhedenormijananaM prati / etadevAha-tattadbhAve tasya bhedamAtrasya tadbhAve svabhAvabhedenomijananaM prati prayojakatvAdityarthaH, kimityAha- atiprasaGgAt / enamevAha- tatsvabhAvAnAmapi keSAJcit padArthAnAM tathA bhedAt tulyasvarUpabhedamAtrahetutayA bhedAta, nityatayA nityasvabhAvatvena phala. bhedApatteH samudromivadanityabhAvavilakSaNaphalabhedApattarityati sUkSmadhiyA bhAvanIyam // na nityatA keSAzcidapi / kiM na? iti vAcyam / na tadetustathAbhUtAd hetostasyeva yaditi cet / na, mokSahetoH kaizcit tathAvidhatvAbhyupagamAt , ahetorapi tathAbhAvakalpanA'virodhAt , asyApyarthakriyopapatteH, tatkaraNasvabhAvatvAt , anityatvAdeH sarvataH sarvArthakriyAbhAvenehAprayojakatvAt / tatkaraNasvabhAvatvasya ca prayojakatvAt , tadvaicitryeNa paroditadoSAsiddheH, krama-yogapadyArthakriyAkaraNasvabhAvatvAt , tasya ca paryanuyogAyogAt; anyathA samAnatvAt / iti samudrormikalpazcAdhikRto buddhayAkAraH, sa yadaivaM na yujyate, svasaMvedanasiddhazca pratipramAta, ato yathoktAnabandhana eva, iti yuktamabhyupagantum / anyathA

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270 anekAntajayapatAkA taducchedApatteH / iti tathAvidhaH samAnapariNAma eva samAnabuddhi-zabdadvayapravRttinimittam // __ atrAha- na nityatA keSAzcidapi bhAvAnAm / etadAzaGkyAhakiM na ? iti vAcyam / na taddhetunityabhAvahetuH, tathAbhUtAd nityabhAvajananasvabhAvajananasvabhAvAditi yo'rthaH hetoH kAraNAt , tasyeva-prakramAdUrmijananasvabhAvasamudrakSaNasyeva, yaditi cet , Urmijana nasvabhAvo hi samudrakSaNa mijananasvabhAvasamudrakSaNajananasvabhAvAta samudrakSaNAdutpanna iti vidyate'sya tathAbhUto hetuH, naivaM nityabhAvajananasvabhAvajananasvabhAvo heturasti, tannityatvavirodhAdityabhi prAyaH / etadAzaGkayAha- netyAdi na naitadevam , mokSahetoviziSTajJAnAdeH, kaizcid naiyAyikAdibhiH, tathAvidhatvAbhyupagamAd nityabhAvajananasvabhAvatvAbhyupagamAt ; tathA, ahetorapi- AvidyamAnaheto. rapyanAdyaNvAdeH, kimityAha- tathAbhAvakalpanAvirodhAt tathAbhAvo nityabhAvastatkalpanAvirodhAt; tathAhi- ahetureva kazcit sa svabhAvaH san nitya iti kimatra kSuNam ? / nityasya krama-yogapadyAbhyAmarthakriyAvirodha ityAzaGkApohAyAha- asyApi adhikRtanityasya, artha, kriyopapatteH / upapattizca, tatkaraNasvabhAvatvAt- arthakriyAkaraNasvara bhAvatvAt / ayaM cAtra pradhAna iti vipakSe bAdhAmAha- anityatvAdeH 'ihArthakriyAyAmaprayojakatvAt' iti yogaH / aprayojakatvaM ca sarvataH sarvArthakriyAbhAvena / na hyanitya ityeva sarvo bhAvaH sarvAmartha kriyAM karoti, nitya ityeva vA, tathA'darzanAt / ato yo yadarthakri yAkaraNasvabhAvaH sa tAM karotIti tatkaraNasvabhAvatvamevAtra prayoja kamiti / ata evAha- tatkaraNasvabhAvatvasya ca arthakriyAkara NasvabhAvatvasya ca, prayojakatvAt , 'iha' iti vartate; tathAhi- yato 'rthakriyAkaraNasvabhAvaH, ato'rthakriyAM karoti, kimatrAnityatvAti nA ?, satyapyasmin sarvataH sarvArthakriyA'siddheriti / tathA, ta? citryeNa svabhAvavaicitryeNa, paditadoSAsiddheH krama-yogapadyAta

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271 khopjnyttiikaashitaa| bhyAmarthakriyAvirodha iti parodito doSastadasiddheH / asiddhizca, krama-yogapadyArthakriyAkaraNasvabhAvatvAt / tatazca kramasAdhyaM krameNa karoti, yogapadyasAdhyaM yogapachana / iti na kazcid doSaH, tathAsvabhAvatvAt / tasya ca svabhAvasya, paryanuyogAyogAt / itthaM caitadaGgIkartavyamityAhaanyathA samAnatvAt UrmijananasvabhAvatvaparikalpitasvabhAvasyApi paryanuyogaprApteH, iti- evam , samudrormerapyabhAvApatteH; samudromikalpazvAdhikRto buddhayAkAraH samAnabuddhayAkAraH, sa yadevamuktanItyA, na yujyate, svasaMvedanasiddhazca pratipramAta pramAtAraM pramAtAraM prati / ato. 'smAt kAraNAt , yathoktanibandhana eva tathAvidhasamAnapariNAmanibandhana eva, iti yuktamabhyupagantum , anyathaivamanabhyupagame, taducchedApatteH samAnabuddhayAkArocchedApatteH / iti- evam , tathAvidho vAstavaH, samAnapariNAma eva samAnabuddhi-zabdadvayapravRttinimittamiti nigamanam / / yadyevam , kathaM kvacit tavyatirekeNApyasya pravRttiH / nanu cAsyetyayuktam , vastunibandhanasya tadvyatirekeNa kadAcidapyaprahatteH, tathAtadarzanasya ca tadAbhAsaviSayatvenAvirodhAta; anyathA pratyakSasyApyaviSayatvApattiH / iti samAnapariNAma eva sAmAnyam // - yadyevamityAdi yadyevam , kathaM kvacit pradhAne-zvarAdikAryatvAdI, tavyatirekeNApipradhAne-zvarAdikAryatvavyatirekeNApi, asyeti prakramAt samAnabuddhi-zabdadvayasya, pravRttirbhavatIti yathoktaM prAgiti / etadAzaGkayAha-nanvityAdi nanu ca 'asya' ityayuktam / kathAmityAha- vastunibandhanasya samAnabuddhi-zabdadvayasya, tadvyatirekeNa vastuvyatirekeNa, kadAcidapyapravRtterghaTa-zarAvAdiSviva himA-gArAdiSvadarzanAditi bhAvanA / tathAtadarzanasya ca saMketavipralambhadvAreNa samAnavuddhi-zabdadvayadanisya ca, pradhAne-zvarAdikAryatvAdau, tadAbhAsaviSayatvena samAnabuddhizabdadvayAbhAsaviSayatvena, avirodhAt / itthaM caitadaGgIkartavyamityAhaanyathA evamanabhyupagame, pratyakSasyApi nirvikalpakasya; kimityAha

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272 anakAntajayapatAkA aviSayatvApattiH avigAnena tathA'nubhavAderadhikRtabuddhadhAkAre'pi bhAvAt , tasya ca nirviSayatvAt , na caitadevam / iti-evam , samAnapariNAma eva sAmAnyamiti mahAnigamanam / / yatazcaivam , ato na ya evAsAvekasmin vizeSe sa eva vizeSAntare / kiM tarhi / samAnaH / iti kutaH sAmAnyavRttivicAroditabhedadvayasamutthAparAdhAvakAzaH iti / na caivaM sati parasparavi lakSaNatvAd vizeSANAM samAnabuddhi-zabdadvayapravRttyabhAvaH, satyapi vailakSaNye samAnapariNAmasAmarthyataH pravRtteH, asamAnapariNAma nibandhanA ca vizeSabuddhiriha / iti yathoditabuddhi-zabdadvayamattiH / tathA coktam"vastuna eva samAnaH pariNAmo yaH sa eva sAmAnyam / asamAnastu vizeSo, vastvekamanekarUpaM tu // 1 // " tatazca tad yata eva sAmAnyarUpamata eva vizeSarUpam, samAnapariNAmasyA'samAnapariNAmA'vinAbhUtatvAt , yata eva ca vizeSarUpamata eva sAmAnyarUpam, asamAnapariNAmasyApi samAnapariNAmAvinAbhAvAditi / na cAnayorvirodhaH, anyo'nyavyAptivyatirekeNobhayArasattvApatteH, ubhayorapi svasaMvedana. siddhatvAt, saMvedanasyobhayarUpatvAt , ubhayarUpatAyAzca vyavasthApitatvAt // _ yatazcetyAdi yatazcaivam, ato na ya evAsI samAnapariNAma:, ekasmin vizeSa ghaTAdau, sa eva vizeSAntare zarAvAdau / kiM tArha ? samAnaH / iti-evam , kutaH sAmAnyavRttivicAroditaM tadbhedadvayaM ca dezA kAsyarUpaM vikalpadvayAmiti vigrahaH , tatsamutthAzca te'parAdhAzca sade zatvaprasaGgAdayasteSAmavakAzaH kutaH 1- naiva, samAnapariNAmasya tadvila kSaNatvAditi / na caivamilAdi na caivaM sati, parasparavilakSaNatvAi vizeSANAM ghaTa-zarAvAdInAm , samAnabuddhi-zabdadvayapravRttyabhAvaH, ni

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svopjnyttiikaashitaa| 273 mAGgArAdInAmiva / kuta ityAha-satyapi vailakSaNye samAnapariNAmasAmarthyataH pravRtteH kAraNAt , samAnabuddhi-zabdadvayasyeti / vyatirekamAha- asamAnapariNAmanibandhanA ca vizeSabuddhiriha prakrame ghaTa-zarAvAdibuddhivat / / iti-evama , yathoditavuddhi-zabdadvayapravRttiH samAnabuddhi-zabdadvayapravRttirityarthaH / tathA coktamiti adhikR. tArthaprasAdhakaM jJApakamAha- vastuna eva ghaTAdeH samAnaH pariNAmo yo mRdAdiH, sa eva sAmAnyam / asamAnastu vizeSa UrdhvatAdiH / vastvekamanekarUpaM tu sAmAnya-vizeSobhayarUpamapi tadanekatvato'nekarUpamityarthaH // 1 // tatazcetyAdinA mUlapUrvapakSagranthaM pariharati- tatazca tad vastu ghaTAdi, yata eva sAmAnyarUpaM mRdAdyAtmakatayA, ata eva kAraNAt , vizeSarUpamUrkhAdirUpApekSayA / kuta ityAha- samAnapariNAmastha prastutasya, asamAnapariNAmAvinAbhUtatvAd vizeSapariNAmAvinAbhUtatvAdityarthaH / yata eva ca kAraNAt , vizeSarUpamUrkhAdyapekSayA, ata eva sAmAnyarUpaM mRdAdyAtmakatayA / bhAvanAmAhaasamAnapariNAmasyApi UnAdirUpasya, . samAnapariNAmAvinAbhAvAd mRdAdipariNAmAvinAbhAvAditi / na cAnayoH samAnA-'samAnapariNAmayoH; virodhaH / kuna ityAha- anyonyavyAptivyatirekeNa ubhayoH samAnA-'samAnapariNAmayoH, asattvApatteH, ApattiH prAk pradarzitaiva; tathA, ubhayorapi svasaMvedanasiddhatvAt tathAnubhavabhAvena / ata evAha- saMvedanasyobhayarUpatvAt sAmAnya-vizeSobhayApekSayA, ubhayarUpatAyAzca saMvedanasya, vyavasthApitatvAdhaH 'na cAnayorvirodhaH' iti kriyAyogaH // ____ yaccoktam-'sAmAnyavizeSobhayarUpatve sati vastunaH sakalalokamasiddhasaMvyavahAraniyamocchedaprasaGgaH' ityAdi / tadapi jinamatAnabhijJatAmUcakameva kevalam , na punariSTArthaprasAdhakamiti / na hi 'madhuraka-laDDukAdivizeSAnarthAntaraM sarvathaikasvabhAvamekama

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274 anekAntajayapatAkA navayavaM sAmAnyam' ityabhidadhati jainAH / ataH kimucyate-'na viSaM viSameva modakAdyabhinnasAmAnyAvyatirekAt' ityaadi| kiM tarhi ? / samAnapariNAmaH / sa ca bhedAvinAbhUtatvAd na ya eva viSAdabhinnaH sa eva modakAdibhyo'pi, sarvathA tadekatve samAnatvAyogAt / / yaccoktaM pUrvapakSagranthe, 'sAmAnyavizeSobhayarUpatve sati, vastuno ghaTAdeH, sakalalokaprasiddhasaMvyavahAraniyamocchedaprasaGgaH' ityAdi, tadapi; kimityAha- jinamatAnabhijJatAsUcakameva kevalam , na punariSTArthaprasAdhakaM vastvanupapattiriSTo'rtha iti na tatprasAdhakam / kathamityAha- na hItyAdi na yasmAd madhuraka-laDDukAdivizeSAnAntaramAbhinnam , sarvathaikasvabhAvamekamanavayavaM sAmAnyamityabhidadhati jainA bhaNantyAhatAH / ataH kimucyate'nabhyupagatopAlambhaprAyam , yaduta'na viSaM viSameva, modakAdyabhinnasAmAnyAvyatirekAt' ityAdi / kiM tArha ? / samAnapariNAmaH sAmAnyamityabhidadhati jainA iti / sa ca samAnapariNAmaH; kimityAha- bhedAvinAbhUtatvAt kAraNAt , na ya eva viSAdabhinnaH sa eva modakAdibhyo'pi / kathaM netyAha- sarvathA dekatve samAnapariNAmaikatve, smaantvaayogaat| na hyekaM samAnamiti bhAvanA // .. syAdetat samAnapariNAmasyApi prativizeSamanyatvAdasamAnapariNAmavat tadbhAvAnupapattiriti / etadapyayuktam , satyapyanyatve samAnAsamAnapariNAmayobhinnasvabhAvatvAt ; tathAhi-samAnadhiSaNA-dhvaninibandhanasvabhAvaH samAnapariNAmaH, tathA viziSTabu yabhidhAnajananasvabhAvastvitara iti / yathoktasaMvedanAbhidhAnasaMvedyAbhidheyA eva ca viSAdaya iti pratItametat ; anyathA yathoktasaMvedanAdyabhAvaprasaGgAt / ato yadyapi dvayamapyubhayarUpam, tathApi viSArthI viSa eva pravartate, tadvizeSapariNAmasyaiva tatsamAnapariNAmAvinAbhUtatvAt / na tu modake, tatsamAnapari.

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khopajJaTIkAsahitA / 275 NAmAvinAbhAvAbhAvAt tadvizeSapariNAmasyeti / ataH prayAsamAtraphalA pravRttiniyamocchedacodaneti // ... syAdetadityAdi syAdetadathaivaM manyase, samAnapariNAmasyApi mRdAdyAtmakasya, prativizeSa vizeSa vizeSa prati ghaTa-zarAvAdilakSaNam , anyatvAta kAraNAt , asamAnapariNAmavaditi nidarzanam , tadbhAvAnupapattiH samAnapariNAmabhAvAnupapattiriti / etadAzaGkayAha- etadappayuktam / kathamityAha- satyapyanyatve samAnapariNAmasya prativizeSam , samAnA-'samAnapariNAmayoruktalakSaNayoH, bhinnsvbhaavtvaat| bhinnasvabhAvatvamevAha- tathAhItyAdinA / tathAhItyupapradarzane / samAnadhiSaNA-dhvaninibandhanasvabhAvastulyabuddhi-zabdahetusvabhAvaH, samAnapariNAmaH, yataH khalu ghaTa-zarAvAdiSu 'mRd mRd' ityavizeSeNa bhavato dhiSaNA-dhvanI; tathA viziSTabuddhaya'bhidhAnajananasvabhAvastvitaro'samAnapariNAmaH, yataH khalu ghaTAdiSveva 'ghaTaH zarAvam' ityAdivizeSeNa bhavato buddhaya-'bhidhAne iti / evamadhikRtodAharaNApekSayA bhAvArthamabhidhAya pUrvapakSopanyastabhedApekSayA prakrAntanigamanAyAha- yathoktasaMvedanetyAdi yathokte ca te saMvedanA-'bhidhAne ca tayoH saMvedyAbhidheyA iti vigrahaH; evaMbhUtA eva ca viSAdayaH; tathAhi-'sat sat' iti viSA. dayaH saMvedyante, abhidhIyante ca, tathA 'viSamodakaH' ityevaM ceti pratItametat / anyathA yathoktasaMvedanAbhidhAnasaMvedyAbhidheyatvAbhAve, yathoktasaM. vedanAdyabhAvaprasaGgAt , AdizabdAd yathoktAbhidhAnagrahaH / ato yadyapi dvayamapi viSaM modakazceti, ubhayarUpaM sAmAnyavizeSarUpam , tathApi viSArthI pramAtA viSa evaM pravartate / kuta ityAha- tadvizeSapariNAmasyaiva viSavizeSapariNAmasyaiva, tatsamAnapariNAmAvinAbhUtatvAd viSasamAnapariNAmAvinAbhUtatvAt ; na tu modake na punarmodake / kuta ityAha-tatsamAnapariNAmAvinAbhAvAbhAvAta modakasamAnapariNA. mAvinAbhAvAbhAvAt , tadvizeSapariNAmasyeti viSavizeSapariNAmasyeti / ata uktanyAyAt, prayAsamAtraphalA pravRttiniyamocchedacodanA pUrvapakSa

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276 anekAntajayapatAkA saMbandhinIti / / etena 'viSe bhakSite modako'pi bhakSitaH syAt' ityAdyapi pratikSiptamavagantavyam , tulyayoga-kSematvAditi / yaccApareNApyuktam- 'sarvasyobhayarUpatve tadvizeSanirAkRteH' ityaadi| tadapi kUTanaTanRttamivAvibhAvitAnuSThAnaM na viduSAM manoharamityapakarNayitavyam , vastutaH pradattottaratvAt , sAmAnyavizeSa. rUpasya vastunaH samyavyavasthApitatvAt , anyatra ca prapazcena nirAkRtatvAt ; tathA coktam "samAnetarabuddhizca prtivstuupjaayte| . sannuSTraH sadadhItyAdirUpA tannizcayAtmikA / / 1 / / nauSTrayAdi savabhinnaM cet , nanu tat kena ceSyate / abhedena vigAnaM cet, dhiyAM tat kiMkRtaM nanu ? // 2 // bhede tu tadasatvaM cet , kaH kimAhAtra vastuni ? / kathaM tadbhAva iSTazcet , bhedA-'bhedavikalpataH // 3 // anyo'nyavyAptitazcAyaM sttvau-ssttrtvaadidhrmyoH| siddha ekAnta bhedAdityAgAjjAtyantarAtmakaH // 4 // na satvaM kizcidauSTrayAdidharmAntaravivarjitam / / tad vA satvavinimuktaM kevalaM gamyate kacit / / 5 // tato'sat tat tathAnyAyAdekaM cobhayasiddhitaH / anyatrAto virodhastadabhAvApattilakSaNaH // 6 // . evaM cobhayarUpatve tadvizeSanirAkRtiH / asiddhA nAnyato'bhinnaM yadanyatrApi vartate // 7 // pravRttiniyamo'pyevaM dadhi khAdeti yujyate / coditasyeha dadhanyeva yadvizeSeNa codanA // 8 // ato'styatizayastatra yena bhedena vartate / sa dadhyevetyado neti sadvyatvAnuvedhataH // 9 // : tataH so'sti na cAnyatra na cApyanubhayaM param /

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svopjnyttiikaashitaa| 277 evaM tatvavyavasthAyAmavadyaM nAsti kiJcana // 10 // sarvathA kSaNikatve ca pratItyotpAdavAdinaH / sarvasya sarvakAryatvaprAptyA'bhedo bhavedapi // 11 // kSIroSTrAnantaraM bhUteAyAd ddhyu-ssttryorytH| dvayakAryatvayogena niyamAt tulyarUpatA // 12 // na cet tattatsvabhAvatvAd na tat tAbhyAM pRthaga matam / tabAviziSTaM sarveSAmasatAmiti bhAvyatAm / / 13 // viziSTatatsvabhAvatvakalpanA ca na yujyate / viziSTopAdhyabhAvena bhAve cAsyAnvayo dhruvaH // 14 // abhinna deshruupaadibhaave'pyesso'nivaaritH| na caikAntika evAyaM dhUmAdAvanyathekSaNAt // 15 // evaM sannyAyataH siddhe dvitaye'pyubhayodbhave / codane'nyatarasyeha pravRttI niyamaH kutaH // 16 // ubhayostulyarUpatvAd niraMzatvAcca sarvathA / vizeSAsaMbhavAd dhvAntamavadhUya vicintyatAm // 17 // evaM sarvatra saMyojyaH pravRttyAniyamo budhaiH / prakrAntArthAnusAreNa lezatastu nidrshitH||18||"ityaadi| etenetyAdi etenAnantaroditena granthena, 'viSe bhakSite modako'pi bhAkSitaH syAt' ityAdyapi pUrvapakSoktaM pratikSiptamavagantavyam , tulya yoga-kSematvAditi / yaccApareNApyuktam- 'sarvasyobhayarUpatve tadvizeSanirAkRteH' ityaadi| tadapi kuTanaTanRttamiveti nidarzanam , avibhAvitAnuSThAnaM darzanabhAvArthaparijJAnazUnyatvena, na viduSAM manoharamiti kRtvA, apakarNayitavyaM na zrotavyam / kuta ityAha- vastutaH pradattottaratvAt / tathA, sAmAnyavizeSarUpasya vastunaH samyagvyavasthApitatvAt , anyatra syAdvAdakucodyaparihArAdau prapaJcena nirAkRtatvAdaparasyoktasya / tathA coktamiti jJApakamAha- samAnetarabuddhizca samAna-vizeSabuddhizca, prativastu vastu vastu prati prativastu, upa

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278 anekAntajayapatAkA jAyate / kiMviziSThetyAha- sannuSTraH saddadhItyAdirUpA tanizvayAtmikA uSTrAdinizcayAtmikA // 1 // nauSTyAdi sattvabhinnaM cet, auSTrayamuSTratvam, AdizabdAd dravyatvAdigrahaH sattvabhinnaM cet, ta tazca sanmAtramevaitadityabhiprAyaH / etadAzaGkayAha - nanu tat kena ceSyate nauSTyAdi sattvabhinnamiti ? / abhedena vigAnaM cedauSTrayAdi-sattvayoH sanmAtramevaitadevamiti bhAvaH / etadAzaGkayAha - dhiyAM buddhInAm, tad vigAnam, kiMkRtaM nanu ?, asti caitadAsAmuSTra-dravyasadbuddhInAM mitho vailakSaNyena || 2 || bheda ityAdi bhede punarrASTrayAdi-sattvayoH, tadasattvaM cedauSTyAdyasatvaM sattvAdanyatvena / etadAzaGkayAha- kaH kimAhAtra vastuni ? bhede sati tadasattvameva bhavatItyarthaH / kathaM tadbhAva auSTryAdisattAlakSaNaH, iSTazvet / etadAzaGkayAha- bhedASbhedavikalpataH bhedAbhedAtmako vikalpaH, vikalpo bhedastataH, satvAt kathavid bhedeneti yo'rthaH // 3 // anyonyavyAptitazca kAraNAt, ayaM bhedAbhedavikalpaH sattvau STryAdidharmayoH siddhaH pratiSThitaH, ekAntabhedAdityAgAt sarvathA bhedA 'bhedatyAgAt, jAtyantarAtmaka iti / etadbhAvanAryaivAha - na satvamityAdi na sattvaM kizvidauSTyAdidharmAntaravivarjitaM, tadauSTyAdi vA sattvavinirmuktaM kevalaM gamyate kvacit ||5|| yadi nAmaivaM tataH kimityAha - tato'sat tat sattvAdi, tathetaretarabhedena, nyAyAd nyAyena kevalAnavagamAMta, ekaM cAsat; tadubhayasiddhitaH sattvau-STrayAnubhayopalabdheH anyatra - ekAntabhedAdau, ato virodhastadabhAvApattilakSaNaH - tayoH sacvau STratvAdyayeorabhAvApattiH saiva lakSaNaM yasya sa tathA || 6 || evaM cetyAdi evaM coktanItyA, ubhayarUpatve sati, uSTrAdeH kimityAha- tadvizeSanirAkRtiH uSTratvAdivizeSanirAkRtiH, asiddhA / kathamityAha - nAnyato daghnaH, abhinnaM sattvam, yad yasmAt, anyatrApi - uSTrAdau vartate, kiM tarhi ?, AtmIyameva // 7 // tatazca pravRttiniyamo'pyevaM 'dadhi khAda' iti - evam, yujyate coditasyeha dadhnyeva / kuta ityAzaGkyAha- yadvizeSeNa codanA 'dadhi khAda ' " " " "

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svopjnyttiikaashitaa| 279 ityevam , naM punaH 'uSTraM dhAvati' // 8 // ata ityAdi / ato'tizayo vizeSapariNAmaH, tatra dani, yena kAraNena, bhedena pravartate tathA coditaH puruSaH / na caivamapi pareSTasiddhirityAha- sa dadhyevetyadona etadekAntena / kuta ityAha-savavyatvAnuvedhataH kAraNAt , kevalasya dadhiparyAyasyAbhAvAdityarthaH // 9 // tata ityAdi tataH so'styatizayo dani, na cAnyatroSTre'sau, tanniyatatvAt / na cApyanubhayaM paraM tattvam , uktavat samAnA-'samAnobhayapariNAmarUpatvena / evaM tattvavyavasthAyAM satyAma, avayaM pApaM, nAsti kiJcana // 10 // parapakSe tvayaM doSa evetyAha- sarvathetyAdi sarvathA kSaNikatve ca niranvayakSaNika ityarthaH; pratItyotpAdavAdinaH parasya, sarvasya dadhyAdeH, 'vastunaH' iti prakramaH, sarvakAryatvaprAptyoSTrAdikAryatvaprAptyA hetubhUtayA, abhedo dUSaNametat , bhavedapi // 11 // etadevAha- kSIroSTrAnantaraM bhUteH utpatteH, nyAyA. jagati sadA tadbhAvena dadhyu-STrayoH, yato dvayorapIha prakrame, dvayakAryatvayogena hetunA, niyamAt tulyarUpatA, paranItyA dvayorapi tadvayAdutpatterityarthaH / / 12 / / na cedityAdi na cet tulyarUpatA, tattatsvabhAvatvAttayordadhyuSTrajananasvabhAvatvAt / etadAzaGkyAha- na tat tatsvabhAvatvam , tAbhyAM dadhyuSTrAbhyAM, pRthag matamathAntarabhUtamiSTam / kiM tArha ? / dadhyuSTrAveva dvAvapi tatsvabhAvatvam / tacca tatsvabhAvatvaM ca tatsvarUpameva, aviziSTaM tulyaM sarveSAmasatAM kharaviSANAdInAm , iti bhAvyatAmetat / tatazca tayordadhyuSTrajananasvabhAvatvAdityetadevAsat kintu tayorasajjananasvabhAvatvAditi nyAyyamiti // 13 // tathA cAhaviziSTatyAdi viziSTatatsvabhAvatvakalpanA ca dadhyuSTrajananasvabhAva. tvakalpanA ca, na yujyate / kena hetunetyAha- viziSTopAdhyabhAvena sadA sarvathA dadhyAdyabhAvanetyarthaH, bhAve cAsya viziSTasyopAdheH, kimi. tyAha- anvayo dhruva:bhAvikAryArthAzUnyatayA, tasyaiva tathopAdhitvayogAditi // 14 // abhinnetyAdi abhinnadeza-rUpAdibhAve'pi dadhyAdeH, eSo'nvayaH, anivAritaH parasya / na caikAntika evAyamabhinnadeza

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280 anekAntajayapatAkA rUpAdibhAvaH / kuta ityAha dhUmAdAvanyathekSaNAd bhinnadezarUpAdibhAvekSaNAt // 15 // evamityAdi evaM sannyAyataH siddhe sati, ubhaye'pi dadhyuSTrobhaye, ubhayodbhave dadhyuSTrobhayodbhave, ubhayamubhayaH jananasvabhAvamiti tulyAt svabhAvadvayAdupajAyamAnamubhayamapyetat tulyameva bhavatIti, evaM codane'nyatarasyeha 'dadhi khAda', pravRttI niyamaH kutaH ?, ubhayostadubhayasvabhAvajanyatvena tulyatvAditi / / 16 / / ata evAha- ubhayorityAdi ubhayordadhyuSTrayoH, tulyarUpatvAt tadubhayajanakatvena, niraMzatvAcca sarvathaikasvabhAvatvena, evaM vizeSA, saMbhavAt , kAryadadhyuSTrayoriti sAmarthyam , dhvAntamavadhUya vicintyatAM 'pravRttiniyamaH kutaH ?' ityetat / / 17 / / evamityAdi evamuktanItyA, sarvatra viSamodakAdau, saMyojyaH pravRttyaniyamo budhaiH paNDitaiH prakrA; ntArthAnusAreNa / dadhyuSTrayoH pareNopanyastatvAllezatastu nidarzitaH pravRttyaniyamaH // 18 // ityAdi // . . yaccoktam- 'sarvavastuzabalavAdinaH kvacidanyAsaMsRSTAkArabuddhayasiddheH, tathAvAcakAbhAvAt saMhAravAdAnupapattiH, tatsiddhau vA tata eva tatsvabhAvabhedAt tadekarUpataiva' iti / etadapyayuktam , sarvavastuzabalabhAve'pi tathAkSayopazamavatpamAturguNapradhAnabhAvena kvacidanyAsaMsRSTAkArAyA buddhaH siddheH, sannikRSTa-viprakRSTayoH pramAtroruSTra eva saduSTrAdibuddhibhedadarzanAt / viprakRSTo hi tatra pramAtA tathApratipattivIryato'pradhAnaguNabhUtamapi bhAvena guNabhUtoSTratvAdivizeSaM paTupatItyapekSApAditapradhAnabhAvaM sanmAtramavaiti, yathA viziSTavastrAdau raktAdiH sannikRSTastvanyathA pratipattibalenoktarUpamapi tatvatastathAgrahaNaguNopanatamukhyabhAvamupasarjanIkRtasattAsamAnarUpamuSTratvAdi, raktAdAviva viziSTaM vastrAdIti / tathAkSayopazamavatvaM ca pramAtuH prabhAsvarasya prakRtyA bodhahrAsaddhayupalabdheH, AgantukakarmamalabhAvena dravyAdyavAptito'viruddhameva / na caitad buddhidvayamapi na tannimitam , tadbhAvabhAvikA

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khopjhttiikaashitaa| 281 "vizeSAt ; evamapyekasyA anyathAkalpane'tiprasaGga iti / tathAvAcakasyApi bhAvAt , kathaJcitpravRttinimittabhedAt , tathAsaMhAravAdopapattiH / zeSaM cAnabhyupagamAdeva na naH kSatimAvahati, kevalagrahaNapurassarasaMhAravAdAsiddheH, narasiMha-mecakavad vastuno jAtyantarAtmakatvAbhyupagamAt / ekasvabhAvatve tu kAryadvayAyogena dhI-dhvanyabhAva eva, hetvabhede phlbhedaasiddheH|| yaccoktaM mUlapUrvapakSe, 'sarvavastuzabalavAdinaH' ityAdi, yAvat 'tatsiddhau vA tata eva tatsvabhAvabhedAt tadekarUpataiva' iti; etat prAg vyAkhyAtameveti na vyAkhyAyate / atra dUSaNamabhidhAtumAhaetadapyayuktam / kathamityAha- sarvavastuzabalabhAve'pi sati, tathAkSayopazamavatpramAtuzcitrakSayopazamavata ityarthaH, guNapradhAnabhAvena vakSyamANodAharaNagatena, kacid vastuni, anyAsaMsRSTAkArAyA iva buddheH siddharupalabdheH / ihaiva bhAvArthamAha-saMnikRSTa-viprakRSTayoH pramAtroH, uSTra eva vastuni, saduSTrAdibuddhibhedadarzanAt / kathametadevamityAhaviprakaSTo hi tatra uSTre, pramAtA tathApratipattivIryataH sAmAnyapratipattisAmarthena, apradhAnaguNabhUtamapi bhAvena paramArthana, 'sanmAtramavaiti' iti yogaH / kiMviziSTamityAha- guNabhUtoSTratvAdivizeSa guNabhUto'pradhAnabhUta uSTratvAdivizeSo yasmiMstat tathA / etadeva viziSyate- paTupratItyapekSayA nizcayapratItyapekSayA''pAditaH pradhAnabhAvo yasya tattathA / evaMbhUtaM sanmAtramavaiti / nidarzanamAha- yathA viziSTavastrAdau paTAdirUpe, raktAdi 'raktaM kimapi' iti / saMnikRSTaH punaH pramAtA, anyathA pratipattibalena tathApratipattivIryApekSayA vizeSapratipattisAmarthya netyarthaH, uktarUpamapi tattvato'pradhAnaguNabhUtamapi, paramArthena 'uSTravAdi' iti yogaH, 'avaiti' iti kriyAnuvRttiH / etadeva vizeSyate- tathAgrahaNaguNena vizeSagrahaNopakAreNopanato mukhyabhAvo yasya tat tathA / etadeva vizeSyata- upasarjanIkRtaM sattAsamAnarUpaM yasmiMstat tathoSTratvAdyavaiti / raktAdAviva viziSTaM

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282 anekAntajayapatAkA vastrAdIti nidarzanam , 'paTo'yam' iti / tathAkSayopazamavattvaM ca citrakSayopazamavattvaM ca, pramAtuH, 'aviruddhameveti yogaH / prabhAsvarasya prakRtyA svabhAvena bodha hAsa-vRddhathupalabdheH kAraNAt , kimityAha- AgantukakarmamalabhAvena hetunA, dravyAdyavyAptito dravya-kSetrakAla-bhava-bhAvAvApteH, aviruddhameva 'tathAkSayopazamavattvam' iti kriyA nidarzitaiva / na caitadityAdi na caitad buddhidvayamapi saduSTrAdipratibhAsam, na tannimittaM noSTranimittam , kiM tarhi ? uSTranimittameva / kuta ityAha- tadbhAvabhAvitvAvizeSAt tathAhi- yathA sadbuddhiruSTrabhAvabhAvinI, evamuSTrabuddhirapi / evamapyekasya; prakramAt sadbuddhaH, anyathA kalpane- atannimittatvakalpane, atiprasaGgaH, uSTrabuddherapyatannimittatvaprasaGgAt / nAvikalpabuddherabhede vikalpabhedo nyAyya iti / tatazca sthitametat- 'evaM sarvavastuzabalabhAve'pi tathAkSayopazamavatpramAturguNapradhAnabhAvena kacidanyAsaMsRSTAkArAyA iva buddheH siddheH' iti / tathAvAcakasyApi bhAvAt tathA tena prakAreNa, kvacidanyAsaMsRSTAkArasyeva vAcakasyApi zabdasyApi bhAvAt / bhAvazca kathaJcit pravRttinimittabhedAd guNapradhAnabhAvena, viprakRSTo hi pramAtA tatra tathApratipattivIryato'pradhAnaguNabhUtamapi bhAvena guNabhUtoSTratvAdivizeSaM paTupratItyapekSApAditapradhAnabhAvaM sanmAtramavaiti' ityuktamityAdi / tatazcAsti kathaJcit pravRttinimittabhedo vAca. kasyeti bhAvanIyam / tathAsaMhAravAdopapattiH- tathA pradhAnaguNabhAvena, saMhAravAdopapattiH 'santuSTaH' 'sad dadhi' iti / zeSamityAdi zeSaM tu pUrvapakSoktaM 'tatsiddhau vA tata eva tatsvabhAvabhedAt tadekarUpataiva' ityAdi, anabhyupagamAdeva kAraNAt , na naH kSatimAvahati- nAsmAkaM pIDAM prApayati / etadevAha- kevalagrahaNapurassarasaMhAravAdAsiddheH asiddhizca narasiMha-mecakavaditi nidarzanam , vastuno dadhyAdeH, jAtyantaratvAbhyupagamAt / parasya tvayaM doSa eveti nidarzanAyAha- ekasvabhAvatve tu vastuno'bhyupagamyamAne, kArya

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svopjnyttiikaashitaa| 283 dvayAyogena hetunA; kimityAha-dhI-dhvanyabhAva eva dvayordhI-dhvanyorabhAva eva / kuta ityAha- hetvabhede phalabhedAsiddheH kAraNAt / tatazcAjJAnAnabhidhAnena saMhAravAdAdicintAnupapattiriti bhAvanIyametat / / etena 'sarvAtmakatve ca bhAvAnAm' ityAdyapi pratyuktam , tulyayoga-kSematvAt , nirUpitavastuna eva tasya jJApakatvenAbhidhAnAt / evaM cAkrameNApyanekadharmake vastuni puraHsthite'pyasaMpU. jJAnadoSaH kramajJAnadoSazca pratyuktaH, tathAvidhAvaraNadoSatastadupapatteH / na hyarthasaMnidhirityevAyoginAM sarvAkArameva tadavagamaH, tasyAnekadharmatvAt , avagamasya ca kAraNAntarApekSatvAt / arthoM hi yathAdharmAbhyAsamavagamaM janayati, yathAGganArthaH saMnidhAnAvizeSe'pi parivAdaprabhRtInAM kuNapAdhavagamam : pratyAsattito vA, yathA janakAdhyApakaH sutasya janakAvagamam ; prakaraNApekSo vA, yathA vaidyAdistatkathAyAM prastutAyAM tadarzinAM tatrAnekadharmasaMbhave'pi vaidyAdhavagamaMmiti / na caikasyAnekatvavirodhena tatrAnekadharmatvAsaMbhavaH, ekatvAnabhyupagamAt , ekAneke ca virodhAsiddheH, itaretarAnuvedhAt , jAtyantarAtmakatvopapatteH, tathAsaMvedanAdityuktapAyam // __etenetyAdi / etenAnantaroditena vastunA, 'sarvAtmakatve ca bhAvAnAm' ityAdyapi pUrvapakSoktam , pratyuktam / kuta ityAha-tulyayoga-kSematvAt anantaroditena / ata evAha- nirUpitavastuna eva tasya 'sarvAtmakatve ca bhAvAnAm' ityAdeH, jJApakatvenAbhidhAnAt pUrvapakSe / evaM cetyAdi evaM ca kRtvA, akrameNApi yugapadapi, anekadharmake vastuni puraHsthite'pi sati, asaMpUrNajJAnadoSaH, saMpUrNe tadayogAt , kramajJAnadoSazcAkrame tadayogAdeva, pratyuktaH / kathamityAhatathAvidhetyAdi / tathAvidhAvaraNadoSataH- asaMpUrNa-kramajJAnahetucitrakSayopazamanibandhanAvaraNadoSeNa, tadbhAvopapatte.- asaMpUrNa-kramajJAna

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284 anekAntajayapatAkA yata bhAvopapatteH / etatsamarthanAyAha- na hItyAdinA / na hyarthasaMnidhirityevaM kRtvA, ayoginAM pramAtRNAm, sarvAkArameva dharmakAlakAnrtsnyena tadavagamo'rthAvagamaH / kuta ityAha- tasya arthasya, ana kadharmatvAt / avagamasya ca prakramAt tatsaMbandhinaH, kAraNAntarApekSatvAt, tattaddharmAbhyAsAdi kAraNAntaramiti / ata evAha- artho yasmAd yathAdharmAbhyAsamavagamaM janayati, yasya yathA dharmAbhyAso yathAdhamAbhyAsam / nidarzanamAha- yathAGganArthaH stryarthaH saMnidhAnAvizeSe'pi sati parivrATprabhRtInAM paritrAd-kAmuka-zunAmityarthaH, kuNapAdyavagamaM kuNapa - kAminI bhakSyAvagamam / pratyAsattito vA'rtho hyavagamaM janayati / nidarzanamAha- yathA janakAdhyApakaH sutasya janakAvagamaM nAdhyApyAntarasyevopAdhyAyAvagamam, stamAyAntaM dRSTuka evamAha - 'tAta Agacchati' aparaH punaH 'upAdhyAya Agacchati' iti / prakaraNApekSo vA, yathA vaidyAdi:, AdizabdAd dAtRtvAdidharmagrahaH, tatkathAyAM prastutAyAM vaidyAdikathAyAmityarthaH, taddazinAM vaidyAdidazinAM pramAtRRNAm, tatra vaidyAdau, anekadharmasaMbhave'pi dAtRtvAdidharmApekSayA, vaidyAdyavagamamiti; tadyathA- 'vai'dya Agacchati' 'dAtA''gacchati' iti / na caikasya vastunaH, akatvavirodhena tatra vastuni, anekadharmatvAsaMbhavaH / kuta ityAha.ekatvAnabhyupagamAt | ekAnekaM tadabhyupagamyata ityAha- ekAneke ca jAtyantarAtmake vastuni, virodhAsiddheranekatvasya / asiddhizca, itaretarAnuvedhAdekatvAnekatvayoriti / adhikRtAnuvedhazca, jAtyantarAtmakatvopapatteH, etaca tathAsaMvedanAt - jAtyantarAtmakatayaikatvAnekatvasaMvedanAt ityuktaprAyaM prAyeNoktam // " " na ca sarvathA sadRzAnubhavAnimittAH kuNapAdivikalpA iti / atatkAraNAtatkAryavyAvRttAnAM sadRzatvAbhyupagamAt, tadanubhavAnAM cAtatkAryavyAvRtyasiddheH, bhinnajAtIyavikalpanibandhanatvAt kuNapa - kAminyAdivikalpAnAM bhinnajAtIyatvAbhyu "

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svopjnyttiikaashitaa| 285 pagamAt , tadanabhyupagame'tiprasaGgaH, rUpa-rasAdivikalpAnAmapyabhinnajAtIyatvApatteH, tathA ca tadanubhavAnAM sadRzatA iti rUpa-rasAdibhedAbhAvaH / bhindriyAnubhavanibandhanatvAt tadvikalpAnAmayamadoSa iti cet / evamapi site-tarAdibhedAbhAvaprasaGgaH, tadvikalpAnAM bhinendriyAnubhavanibandhanatvAsiddheH, sarveSAmeva teSAM cAkSuSatvAditi // na cetyAdi na ca sarvathA sadRzAnubhavanimittAH svalakSaNAnubhavamadhikRtya, kuNapAdivikalpA iti / kuta ityAha- atatkAraNAtatkAryebhyo vyAvRttA iti vigrahasteSAM, sadRzatvAbhyupagamAdanubhavAnAM ghaTAnubhavAnAmiva, tadanubhavAnAM ca kuNapAdivikalpAnubhavAnAM ca, atatkAryavyAvRttyasiddheH |asiddhishc, bhinnajAtIyavikalpanibandhanatvAta tadanubhavAnAm / kathametadevamityAha- kuNapa-kAminyAdivikalpAnAM bhinnajAtIyatvAbhyupagamAt / tadanabhyupagame kuNapAdivikalpAnAM bhinnajAtIyatvAnabhyupagame, atiprasaGgaH / kathamityAha- rUpa-rasAdivikalpAnAmapyabhinnajAtIyatvApatteH / tataH kimityAha-tathAcetyAdi tathA ca tadanubhavAnAM rUpa-rasAdyanubhavAnAm , sadRzateti kRtvA; kimityAha- rUpa-rasAdibhedAbhAva: rUpamAtraM rasAdimAtraM vA jagat syAdityarthaH / bhinnendriyAnubhavanibandhanatvAt- cakSu-rasanAdIndriyAnubhavanibandhanatvAt, tadvikalpAnAM rUpa-rasAdivikalpAnAm , ayaM rUpa-rasAdibhedAbhAvalakSaNo doSaH, adoSa iti cet-bhinnendriyAnubhavajatvena bhinnajAtIyA eva rUpa-rasAdivikalpAH, tannibandhanAzvAnubhavAH, taddhetavo rUpAdayazca, iti na rUpa-rasAdibhedAbhAva ityarthaH / etadAzaGkathAha- evamapItyAdi evamapi bhinnendriyAnubhavanibandhanatvena tadvikalpAnAmuktadoSAdoSatve'pi, site-tarAdibhedAbhAvaH prasaGgaH zukla-kRSNAdibhedAbhAvaprasaGgaH / kuta ityAha- tadvikalpAnAM site-tarAdivikalpAnAm , bhinnendriyAnubhavanibandhanatvAsiddheH / asiddhizca, sarveSAmeva teSAM tadvikalpAnAm , cAkSuSatvAditi //

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286 anekAntajayapatAkAna ca bhinnavikalpopAdAnavAsanAsahakAribhAvatastadanubhavasyAyamadoSaH, sarvathaika svabhAvatve tasyAnekasahakAritvAnupapatteH, tadanyatamasahakAryeka svabhAvatvenAnyatra tadbhAvavirodhAdityuktaprAyameva / tataH kathaJcidbhinnadharmaviSayA eva kuNapAyavagamA iti; tathAhi- bhAvijIvaviyogayogyatAlakSaNa eva strIzarIradharmaH kuNapAvagamasya nimittam, tathAvidhecchAkAmAdimajjIvasaMyogayogyatAlakSaNastu kAminyavagamasya, kSudrajantuparibhogakSudapanodayogyatAlakSaNa eva tu bhakSyAvagamasyati / na ca ya eva bhAvi-- jIvaviyogayogyatAlakSaNaH strIzarIradharmaH sa eva tathAvidhecchAkAmAdimajjIvasaMyogayogyatAdilakSaNaH, phalabhedAt , tathAvidhaviyAMga-ramaNayogAdInAM tathopalabdheH, lokAnubhavasiddhatvAt , anyathA bhedavyavasthA'yogAditi / evaM janakatvA-'dhyApakatva-vaidyatva-dAtRtvAdInAmapi kathaJcidbhedo'vaseyaH, phalabhedAnyathAnupapatteH, tasya cAdhyakSasiddhatvAt , janakatvasyaivAdhyApakatve tasyApi tattvAt pitrAderapi putratvAdiprasaGgaH, putrasyApi kacidadhyApakatvasiddheriti / / ihaiva prastAva iti lezato yogAcAramatamadhikRtyAha- na cetyAdi na ca bhinnavikalpopAdAnavAsanAsahakAribhAvataH kAraNAt , tadanubhavasya sitAdyanubhavasya, ayaM tadvikalpAnAM bhinnandriyAnubhavanibandhanatvAsiddhathA sitetarAdibhedAbhAvaprasaGgalakSaNo doSaH, adoSaH / kuta ityAha- sarvathaikasvabhAvatve sati, tasya tadanubhavasya; kimityAha-ane. kasahakAritvAnupapatteH-anekeSAM bhinnavikalpopAdAnavAsanAdInAM sahaM kAritvAnupapatteH / anupapattizca tadanyatamasahakAryekrasvabhAvatvena sitAdivikalpopAdAnAnyatamavAsanAsahakAryekasvabhAtvena hetunA, anyatra vAsanAntare, tadbhAvavirodhAt sahakAribhAvavirodhAt; sitAdyanubhavasyaH hyanekasahakAritve satyAntarAsitAdibhAvenAdhikRtadoSo na doSa iti bhavati, na caitadevam ; ityuktaprAyameva / tata ityAdi tatastasmAt ,

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svopaattiikaashitaa| 287 kAJcad bhinnadharmaviSayA eva kuNapAAdavikalpA iti sthitametat / etadeva vizeSeNAha-tathAhItyAdinA tathAhIti pUrvavat, bhAvI cAsau jIvaviyogazceti vigrahaH, tasya yogyatA bhAvijIvaviyogayogyatA, saiva lakSaNaM yasya sa tathA, sa evaMbhUtaH strIzarIradharmaH kuNapAvagamasya nimittam / tathA, tathAvidhA atattvapravartakAH, tathAvidhAzca ta icchAkAmAdayazceti samAsaH, AdizabdAd madanakAmagrahaH, te'sya vidyanta iti tathAvidhecchAkAmAdimAn , evaMbhUtazcAsau jIvazceti, tena saMyogayogyatA, saMyogaH saMbhogaH, tasya yogyatA, saiva lakSaNaM yasya sa tatho-ktaH / tuzabdaH punaHzabdArthaH / evaMlakSaNaH punaH strIzarIradharmaH kAminyavagamasya nimittamiti / tathA, kSudrajantoH zvazRgAlAdeH paribhogena bhakSaNena, kSudapanodo bubhukSApanayanaM, tasya yogyatA, saiva lakSaNaM yasya sa tathA, evaMbhUtaH puna strIzarIradharmaH, bhakSyAvagamasyeti bhakSyAvagamanimittam / na cetyAdi na ca ya eva bhAvijIvaviyogayogyatAlakSaNaH strIzarIradharmaH sa eva tathAvidhecchAkAmAdimajjIvasaMyogayogyatAlakSaNa: 'strIzarIradharmaH' iti vartate, AdizabdAt kSudrajantuparibhogakSudapanodayogyatAlakSaNadharmagrahaH / kuto na cetyAha- phalabhedAt / phalabhedazca, tathAvidhaviyogazca ramaNayogAdayazceti samAsaH, teSAM tathopalabdherbhedenopalabdheH / tatra tathAvidhaviyogo bhAvijIvaviyogaH, ramaNayogaH saMyogaH, * AdizabdAt kSudrajantuparibhogakSudapanAdapariprahaH; ete ca bhedenopalabhyante / kathamityAha-lokAnubhavasiddhatvAt / itthaM caitadaGgIkartavyamityAha- anyathA bhedavyavasthA'yogAditi / evaM janakatvA-'dhyApakatva-vaidyatva-dAtRtvAdInAmapi dharmANAM, kathaJcid bhedo'vaseyaH; kathamityAha- phalabhedAnyathAnupapatteH / tasya ca phalabhedasya janyA-'dhyApyAdeH, adhyakSasiddhatvAt / vipakSe bAdhAmAhajanakatvasyaivAdhyApakratve'bhyupagamyamAne, tasyApi- adhyApakatvasyApi, tattvAt janakatvAt ; kimityAha-pitrAderapi AdizabdAt pitAmahagrahaH, putratvAdiprasaGgaH, AdizabdAt pautragrahaH / kutaH prasaGga ityAha

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288 anekAntajayapatAkAputrasyApi apizabdAt pautrasyApi, kacidadhyApakatvasiddheriti "adhyApayata putrakAH !" ityAdizrutiprAmANyAditi / / itazcaitadevam- dAna-hiMsAdiviraticetanAyAH svasaMvedyatve'pyabhyudayAdisAdhanazaktyavagamAnupapatteH / na ca tacchakterapya. vikalpakenAvagamaH, tathAnizcayAbhAvAt / avagame'pi phalasyAnantaryAbhAvAdatatphalasAdhAd viparyastasyAvinizcaya iti cet / na, avicAritaramaNIyatvAt , atatphalasAdhanyA tattvataH sAdhAsiddheH, tasyAH pAramparyeNApyatatsAdhakatvAt , itarasyAstu tathAsAdhakatvAt , anyathA pAramparyeNApi tatastadasiddheH, itthaMbhUtayorapi tayoH saadhaabhyupgme'pnyaayH| iti sarvAtmanA tadgrahe tathaiva nizcayApattiH, samantareNApi tattathAbhyupagame'tiprasaGgAt // ___ abhyuccayamAha- itazcaitedavam-'na hyarthasaMnidhirityevAyoginAM sa kArameva tadavagamaH' ityetadittham / upapattimAha-dAna-hiMsAdiviraticetanAyA iti dAnaM ca hiMsAdiviratizca dAna-hiMsAdiviratI, tatpradhAnA cetanA dAna-hiMsAdiviraticetanAstasyAstathAvidhadharmarUpAyA ityarthaH, svasaMvedyatve'pi sati, abhyudayAdisAdhanaM cAsau zaktizceti vigrahaH, svargAdirabhyudayaH, AdizabdAd niHzreyasagrahaH, tasyAvagamAnupapattiH paricchedAnupapattirabhyudayAdisAdhanazaktyavagamAnupapattistataH / na cetyAdinaca tacchaktarapyabhyudayAdisAdhanazakterapi, avikalpakanAvagamaH / kuta ityAha- tathA abhyudayAdisAdhanazaktitvena, nizcayAbhAvAt / parAbhiprAyamAha- avagame'pi tacchaktaravikalpakena , phalasyAbhyudayAdeH, AnantaryAbhAvAdanantarabhAvAbhAvAt , ataH tphalayA zaktyA. sAdharmyamatatphalasAdharmya tasmAt, viparyastasya pramAtuH, avinizcaya iti cet tathAbhyudayAdisAdhanazaktitvena / etadAzaGkayAha- na, avicAritaramaNIyatvAt / kathametadevamityAhaatatphalasAdhanyA zaktyA, tattvataH sAdhAsiddheH / asiddhizca,

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289 khopjnyttiikaashitaa| tasyA atatphalasAdhanyAH zakteH, pAramparyeNApi; kimityAha- atasAdhakatvAt na tatsAdhakatvamatatsAdhakatvaM tasmAd vivakSitaphalAsAdhakatvAdityarthaH; itarasyAstu tatphalasAdhanyAH, tathA sAdhakatvAt pAramparyeNa sAdhakatvAt / itthaM caitadaGgIkartavyamityAha- anyathA evamanabhyupagame, pAramparyeNApi tataH zakteH, tadasiddheH pAramparyeNApi vivakSitaphalAsiddheH / itthaMbhUtayorapi tayoH zaktyoH, sAdhAbhyupagame, apanyAyo'tiprasaGgaH / iti evam , sarvAtmanA tadgrahe'bhyuda. yAdisAdhanatvena dAna-hiMsAdiviraticetanAgrahe ; . kimityAha-- tathaiva nizcayApasiH abhyudayAdisAdhanatvenaiva nizcayApattiH, tama. ntareNApi, tathA nizcayaM vinApi, tattathAtAbhyupagame dAna-hiMsAdiviraticetanAyA abhyudayAdisAdhanatvAbhyupagame, atiprasaGgAt / nIlanizcayAjanakasya pItAnubhavasya nIlAnubhavatvaprAptaratiprasaGga iti bhAvanA / / ___ * syAdetatsarvAtmanA tadgrahe'pi na tathaiva nizcayo bhavati, kAraNAntarApekSitvAt , buddhipATavAdenizcayabhedadarzanAt, tIkSNabuddhInAM yoginAM rUpadarzanamAtreNa tadanyAsaMbhavikSaNikatvAdinizcayasiddheH / na, vAGmAtratvAt , tIkSNabuddhInAmityatra buddhestaikSNyAyogAt, sarvathaikasvabhAvavastuvAdinastatprabhavatvena sarvabuddhInAmeva tatparicchedakatvAvizeSAt , tadanyUnAdhikabodhabhAve'pica 'tIkSNaikA nAparA tathA' ityanibandhano bhedH| tannyUnAdhikatve ca na sarvaiH sarvAtmanA tadgraha iti yatkizcidetat / / - syAdatadityAdi syAdetadathaivaM manyase, sarvAtmanA tadgrahe. 'pi- abhyudayAdisAdhanatvena dAna-hiMsAdiviraticetanAgrahe'pi sati; kimityAha- na tathaiva abhyudayAdisAdhanatvenaiva, nizcayo bhavati / kuta ityAha- kAraNAntarApekSitvAd nizcayasya / etadevAhabuddhipATavAdonazcayabhedadarzanAt / etadbhAvanAyAha- tIkSNabuddhInAM yoginAM sUkSmabuddhInAmityarthaH, rUpadarzanamAtreNa tadanyAsaMbhavi.

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290 kSaNikatvAdinizcayasiddheH pRthagjanAsaMbhavikSaNikatvAdinizcaya siddheH, AdizabdAt paramparAkAraNatvAdinizcayamahaH / / etadAzaGkavAhana, vAGmAtratvAt / etadevAha - tIkSNabuddhInAmityatra adhikAre, buddhestakSNyAyogAt / ayogazca savathaikasvabhAvavastuvAdino vAdinaH tatprabhavatvena - ekasvabhAvavastuprabhavatvena hetunA, sarvabuddhInAmeva tatparicchedakatvAvizeSAd vastuparicchedakatvAvizeSAt / vastu ceha bAhyA-''bhyantararUpaM parigRhyate / tadanyUnAdhikabodha bhAve'pi ca vastvanyUnAdhikabodhabhAve'pi ca sarvabuddhInAm, tIkSNaikA nAparA, tathA tIkSNeti, anibandhano bhedo buddhInAm / tannyUnAdhikatvaM ca vastunyUnAdhikabodhabhAve cAbhyupagamyamAne sati na sarvaiH pRthagjanaiH pramAtRbhiH sarvAtmanA kRtsnadharmAditayA tadgraho vastugrahaH, kintu yogibhiH, iti - evaM, yat kizcidetadanantaroditamiti // " anekAntajayapatAkA ' tattadvAsanAbhyAsAdapi tannizcayabhedaH' ityapyayuktam, tadanubhavAnAmaviziSTatvAt sarvathA niraMzavastvAlambanatvAt / evaM cAnekaguNasaMbhave'pi kacit puruSe yathAbhyAsaM guNanizcaya iti yAcitakamaNDanametat, puruSasyaikasvabhAvatAbhyupagamadaurgatyenAkaguNasaMbhavavibhUtivaikalyAt / tadekasvabhAvatAyAM ca na bhinnasvabhAvAstadanubhavAH, iti kathaM dAtRtva-vaidyatvAdinizcayabhedaH ?, tadanubhavanibandhanatvAd nizcayAnAm, tadvibhinnasvabhAvatAyAM ca kathaM vastuna ekasvabhAvataiva ? iti cintyam // tattadvAsanAbhyAsAt teSAM putrA'dhyApyA''turA-'rthinAM janakA''dhyApaka-vaidya dAtRvAsanAbhyAsAt, tannizcayabhedo janakAdinizca yabhedaH / ityapyayuktam / kuta ityAha- tadanubhavAnAM prastutaputrAdyanubhavAnAm, aviziSTatvAt tulyatvAdetaccaivam / sarvathA niraMzavastvAlambanatvAt puruSasyaikasvabhAvatayA niraMzatvena / evaM cetyAdi evaM cAnekaguNasaMbhave'pi kacit puruSe janakatvAdyapekSayA, yathAbhyAsaM yasya yasminnabhyAso yathAbhyAsama, guNanizcayo janakatvAdinizcayaH. 1

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khopvaattiikaashitaa| 291 iti yAcitakamaNDanametat / kuta ityAha- puruSasyaikasvabhAvatAbhyupagamadaurgatyena dAridryeNa, anekaguNasaMbhavavibhUtivaikalyAditi pra. kaTam / tadekasvabhAvatAyAM ca puruSasyaikasvabhAvatAyAM ca satyAm, na bhinnasvabhAvAstadanubhavAH pazcAnupUA'rthyA-''turA-''dhyApya-sutAnubhavAH, iti- evaM, kathaM dAtRtva-vaidyatvAdinizcayabhedaH ? / kathaM ca na syAdityAha- tadanubhavanibandhanatvAt ekasvabhAvapuruSAnubhavaniba. ndhanatvAd , nizcayAnAm / tadvibhinna svabhAvatAyAM ca prakrAntapuruSavibhinna svabhAvatAyAM ca, kathaM vastuna ekasvabhAvataiva ? iti cintyam, naivetyarthaH / / __svopAdAnabhedAdanubhavabhedaH na vastubhedAditi cet / na, sarvathaikasvabhAvatve vastuno'nekAnubhavasahakAritvAnupapatteH, anyataravijJAnajanmasahakAryekasvabhAvatvenAsya tadaparavijJAnajanmasahakAryekasvabhAvatvavirodhAt / anekavijJAnajanmasahakAryekasvabhAvametaditi cet / na, itthaMbhUtasyaikatvAyogAta, sarvathaikasmAdanekajanmavyAhateH, ekAntaikasyAnekatrAnupayogAt , tadanyataravat taditarasyApi nimittAbhedena tattvApatteH; anyathA kA. tsnyenaikatropayogAyogAditi / na ca nAstyeva tatrAdhikRtazaktiH, AyatyAM phalabhAvAt , vyavahitAnAmapi hetoH phalAnAmutpattidarzanAt , mUSikAlavikAravat // parAbhiprAyamAha- khopAdAnabhedAt kAraNAt , anubhavabheda iha prakrame putrAdyanubhavabhedo janakAdinizcayAnubhavanibandhanaH, na vastubhedAditi ced vastunaH puruSasyAnekAnubhavasahakAryekasvabhAvatvAditi / etadAzaGkayAha- netyAdi na naitadevam , sarvathaikasvabhAvatve, vastunaH puruSAdeH / kimityAha- anekAnubhavasahakAritvAnupapatteH / anu. papattizca, anyataravijJAnajanmasahakAryekasvabhAvatvena hetunA, asya vastunaH, tadaparavijJAnajanmasahakAryakasvabhAvatvavirodhAt / aneketyAdi anekAni ca tAni putrAdyapekSayA vijJAnAni ca, teSAM janma,

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anakAntajayapatAkA tasmin sahakAryekasvabhAvo yasya tat tathA, etadadhikRtapuruSavastu, iti cet / etadAzaGkayAha- na, itthaMbhUtasya anekajanmasahakAriNa ityarthaH, ekatvAyogAt / kathamayoga ityAha- sarvathaikasmAda sahakAritayA'pi, anekajanmavyAhateH / vyAhatizca ekAntaikasya vastunaH svabhAvasya vA, anekatrAnupayogAt / anupayogazca, tadanyatarakta tatsahakArisvabhAvaputrAdivijJAnavadityarthaH, taditarasyApi- adhyApyAdi. vijJAnasyApi, nimittAbhedena putrAdijJAnasahakArisahakAritvena hetunA, tattvApattestatsahakArisvabhAvaputrAdivijJAnatvApatteH / itthaM caitadaGgIkartavyam ; anyathA anyatrApyadhyApyAdivijJAnasahakAritvAbhyupagame, kAtsnyenaikatra putrAdivijJAne, upayogAyogAditi bhAvanIyametat, na cetyAdi na ca nAstyeva tatra dAna-hiMsAdiviraticetanAyAm , adhikRtazakti:- abhyudayAdisAdhanazaktiH / kiM tarhi ? / astyeva / kuta ityAha- AyatyAm AgAmini kAle, phalabhAvAt- abhyudayAdiphalabhAvAt / etatsamarthanAyAha- vyavahitAnAmapi phalAnAM kSaNaprabandhena, hetoH sakAzAt, utpattidarzanAt , mUSikAlarkaviSavikAravat- mUSikAlarkaviSaM hyAyatyAM vikAraM darzayatIti laukikametat / / Aha-mUSikAviSAdAvAyatyAM tatphaladarzanAd yuktaM tacchakyanumAnam , dAna-hiMsAdiviraticetanAyAM tviSTasvargAdiphalasyAtyantamanupalambhAdayuktamiti / na, anupalambhe'pi saMbhavAda, iSTaphalabhAve .virodhAbhAvAt / kimanena ? sAdhakamatra pramANaM nAstIti cet / bAdhakepi samAnaH prasaGgaH / ata eva saMzayo'stviti cet / na, bhavatpakSe tadayogAt / kathamayogaH ? iti cet / tatkAtsyagrahaNato yAthAtmyanizcayApatteH / AvaraNadoSAdanizcaya iti cet / kiM tatastasyAH kSaNam ? iti vAcyam / aspaSTagrAhyateti cet / na, yoginApi tathAgrahaNApatteH / na tasyAvaraNamiti cet / kiM tena ?, anyata eva grAhyabhedasiddheH / ayogina eva saH, na yogina iti cet / na, ceta / tatkAsya kiM tatastasthA tathAgrahaNa

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khopjnyttiikaashitaa| 293 tadekakhabhAvatvavirodhAt / grAhakabhedAdavirodha iti cet / na, ekakhabhASAyAstadbhade'pi grhnnbhedaasiddheH| na hi nIlasaMvedanamanyathA khanIlatvamadhigacchati, anyathA ca tad yogi' ityanekasvabhAvatApatteH / ata ekasvabhAvasya vastunaH sarveSAM tulyaM grahaNamagrahaNaM ceti sanyAyaraNastambhaH // Aha paraH, mUSikAviSAdAvAyatyAM prAvRDAdau, tatphaladarzanAd mUSikAviSAdiphaladarzanAt, yuktaM tacchaktyanumAna mUSikAlarkaviSazaktyanumAnam ; dAna hiMsAdiviraticetanAyAM tu prastutAyAm , iSTasvargAdiphalasyAyatyAmanupalambhAt kAraNAt, ayuktamiti / etadAzaGkyAha- na, anupalambhe'pi sati, saMbhavAdiSTaphalasya / saMbhavazca, iSTaphalabhAve svargAdibhAve, virodhAbhAvAt / kimanena virodhAbhAvena ? sAdhakamatra svargAdau, pramANaM nAstIti cet / etadAzaGkhyAha-bAdhake'pi samAnaH prasaGgaH tadapi nAstyevetyarthaH / ata eva kAraNAt, saMzayo'stviti cet / etadAzayAha-na, bhavatpakSa bhadabhyupagame, tadayogAt saMzayAyogAt / kathamayogaH ? iti cet / etadAzaGkathAha-tatkAtya'grahaNataH dAna-hiMsAdiviraticetanAkAtyaprahaNena, yAthAtmyanizcayApatteH |aavrnndossaadnishcy iti cet / etadAzaGkayAha-kiM tata AvaraNAt, tasyA dAna-hiMsAdiviraticetanAyAH, kSaNam ? iti vAcyam / aspaSTaprAhyateti cet / na, yogino'pi tathA aspssttpraahytyaa,grhnnaaptteH| na tasya yogina AvaraNamiti cet| etadAza thAha-kiM tena AvaraNena ? anyata eva-anyasaMbandhina AvaraNAt, grAhyabhedasiddheH; tatastasyAspaSTagrAhyatopagamAt / ayogina eva sa grAhyabhedaH, na yogina iti. cet / etadadhikRtyAha- na, tadekasvabhAvatvavirodhAt na tamyA dAna-hiMsAdiviraticetanAyA ekasvabhAvatvavirodhAt / grAhakabhedAt kAraNAt , avirodha iti cet / etadAzaGkayAhana, ekasvabhAvAyAH dAna-hiMsAdiviraticetanAyAH, tadbhede'pi grAhakabhede'pi, grahaNabhedAsiddheH / etadeva nidarzanAntareNa bhAvayannAha-nahItyAdi na hi nIlasaMvedanamanyathA svanIlatvamadhigacchatyanIlatvAdi

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294 anekAntajayapatAkA tvena, anyathA ca tad nIlatvaM yogIti / kuto na hotyAha- anekasvabhAvatApatteH / sarvopasaMhAramAha- ata ekasvabhAvasya vastunaH puruSadAnAdicetanAdaH, sarveSAM putrAdInAm , tulyaM grahaNamagrahaNaM ca, iti sannyAyaraNastambhaH // na ca tatra pAramparyeNa tattatkAryasAdhanazaktinizcayaH, tathA'pratIteH, asti ca tatkAtyagrahIturyoginaH; itarathA yogya-'yoginostatra vizeSAbhAvaprasaGgAt, tathA ca dRssttessttvirodhH| iti na hyarthasanidhirityevAyoginAM sarvAkArameva tadavagama iti kRtaM prasaGgena tathA coktam"vastuno'nekarUpasya nendriyAt sarvathA gatiH / citrAvaraNayogena pramAtuH kintu dezataH // 1 // evaM ca viprakRSTasya sanikRSTasya caikadA / uSTrAdau buddhibhedenAnekarUpatvasaMsthitiH // 2 // apradhAnIkRtauSTrayAdivizeSa pratipadyate / viprakRSTaH pumAn sattvaM vastrAdau raktatAdivat // 3 // sanikaSTo'pi cauSTyAdi tUrNa sancaupasarjanam / raktAdAviva vastrAdi viziSTaM tiivviirytH||4|| apradhAnaM ca yat proktamuSTratvAyatra tattathA / pratipattAramAzritya na tu tatvavyapekSayA // 5 // anyo'nyavyAptirUpeNa dvayostadbhAvasiddhitaH / amukhya-guNabhAvena tattvatastUbhayAtmakam // 6 // ekAntaikye tu bhAvAnAM kAryAbhedAdanizcitiH / naikasmAduttaro bhAvo jJAnaM ceti sunItitaH // 7 // hetvabhedAnna cAjJAte taddhvaniH saMpravartate / evamekasvabhAvatva upapannau na dhI-dhvanI // 8 // " ityAdi kRtaM vistareNeti / / // iti tRtiiyo'dhikaarH||

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svopajJaTIkAsahitA 1 295 na cetyAdi na ca tatraikasvabhAve vastuni, pAramparyeNa prabandhavRttyA, tattatkAryasAdhanazaktinizcayaH- tattatkAryamuttarottarakSaNarUpam, tasya sAdhanazaktayaH pAramparyeNa tatkAryasAdhanazaktayaH, tAsu nizcayo naiva / kuta ityAha- tathA'pratIteH / asti ca tatra pAramparyeNa tattatkAryasAdhanazaktinizcayaH / kasyetyAha- tatkAyaigrahItuH tasyaikasvabhAvatvAbhimatasya vastuna: puruSadAna-hiMsAdivira ticetanAdeH, kAtsyai saMpUrNatvam tasya prahItA paricchettA, tasya tatkAya prahIturyoginaH, tathA'nAgatavyAkaraNaprAmANyAt / itthaM caitadaGgIkartavyamityAhaitarathA yogya yoginostatra vastuni vizeSAbhAvaprasaGgAt, 'parijJAnaM prati' iti sAmarthyam, tathA ca dRSTe-STravirodhaH / iti - evam, na hyarthasaMnidhirityevAyeoginAM sarvAkArameva tadavagamo vastvavagama iti kRtaM prasaGgeneti mahAnigamanam / tathA coktamityAdinA jJApakamAha - vastunaH dadhyAdeH, anekarUpasya saddravyatvAdidharmApekSayA, nendriyAccakSurAdeH, sarvathA gatiH sarvadharmAtmatvena paricchittiH / kuta ityAha- citrAvaraNayogena hetunA, pramAtuH puruSasya; kintu dezato dezenendriyAd gatiH // 1 // evaM cetyAdi evaM ca sati, viprakRSTasya dUrasthasya pramAtuH saMnikRSTasya cAsannasya ca ekadaikasmin kAle, uSTrAdau viSaye, AdizabdAd dadhiparigrahaH, buddhibhedena sadauSTyAdirUpeNa hetunA; kimityAha- anekarUpatvasaMsthitiH sadauSTryAdidharmApekSayA // 2 // evamanekarUpe vastuni kimityAha - 'apradhAnIkRtauSTryAdivizeSaM pratipadyate; viprakRSTaH pumAn sattvam, vastrAdau raktatAdivat, iti nigadasiddhameva // 3 // saMnikRSTo'pi cauSTyAdi tUrNa zIghraM, sattvopasarjanaM raktAdAviva vastrAdi viziSTaM paTAdivat, tatrivIryataH pratipadyata iti // 4 // apradhAnaM ca yat proktamuSTratvAdyatrAdhikAre, tat tathA pratipattAramAzrityo talakSaNam, na tu tattvavyapekSayA // 5 // kimiti ?, ata Aha-- anyonyavyAptirUpeNa hetunA, dvayoH sadauSTyAdyoH, tadbhAvasiddhitaH saduSTrabhAvasiddheH, " "

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296 anekAntajayapatAkA anyathA'yogAdityuktaprAyam / tatazcAmukhya-guNabhAvena rAkhatastU. bhayAtmakaM tat // 6 // parapakSe doSamAha- ekAntaikye tu ekAmekasvabhAvatve punaH, bhAvAnAM dadhyAdInAm , kAryAbhedAt kAraNAt , ani zcitiH / etadevAha- naikasmAt ekasvabhAvAt , uttaro bhAvo jJAnaM ceti sunItitaH // 7 // sunItimevAha- hetvabhedAt tadekasvabhAvatvena, na cAjJAte tasmin , taddhvanidhyAdidhvaniH, saMpravartate; atiprasaGgAt 'jJAnaM ca tato'nyabhAve, na na saMgatam' iti bhAvitameva / evamekakhabhAvatve vastunaH, upapannau na dhI-dhvanI, dvayanimittAbhAvena // 8 // ityAdi / tatazca bhedasaMhAravAdacintA'bhAva eva paramate / iti kRtaM vistareNa / / // ityanekAntajayapatAkATIkAyAM tRtIyo'dhikAraH //