Dvadasharnaychakram Part 4

Author(s): Mallavadi Kshamashraman, Labdhisuri
Publisher: Chandulal Jamnadas Shah
Catalog link: https://jainqq.org/explore/002587/1

Page #1
tArkikacUDAmaNizrImallavAdikSamAzramaNaviracitam dvAdazA ranaya cakram / siMhamUrigaNivAdikSamAzramaNaviracitanyAyAgamAnusAriNIvyAkhyayA vibhUSitam / caturtho vibhaagH| [navamArato-sampUrNaH] niyamobhayam / aniyamobhayama 1i58 tha thelhi Zws labuh 65latkar 0 ya ( / saMpAda kA aacaaryshriivijylbdhisuuriishvrH| Jain Educationn

Page #2
// aham // zrIlabdhisUrIzvarajaina granthamAlAyAH catuzcatvAriMzattamo maNiH [44] tArkikaziroratnavAdIndrazrImallavAdIkSamAzramaNaviracitam dvAda zArana ya ca kram / tAMgamapAraGgatazrIsiMhasUrigaNivAdikSamAzramaNasanhabdhayA nyAyAgamAnusAriNI-vyAkhyayA vibhUSitam / etasya vyAkhyAdhAreNa mUlaM vizodhya, 'viSamapada'-vivecanAkhyavyAkhyayA cAlaGkRtya sampAdakaH saMzodhakazca AcArya zrImadvija yala bdhisuuriishvrH| wwww tasya cAyaM navamArato sampUrNa-granthAtmakaH caturtho vibhaagH| prakAza yi tA chANIstha-zrIlabdhisUrIzvarajainagranthamAlA-saJcAlakaH zAhetyupAhvaH jmnaadaasaatmjshcndulaalH| prathama saMskaraNe 500 pratayaH vIrasaM0 2483 . AtmasaM0 64 vikramasaM0 2016 mUlyaM SaD rupyakAH 2010_04

Page #3
prakAza : prAptisthAnazca candulAla jamanAdAsa zAha saMcAlaka, zrIlabdhisUrIzvara jaina granthamAlA chANI (jI. vaDodarA) PRENCY TRAN mudraka : . lakSmIbAI nArAyaNa caudharI nirNayasAgara presa 26-28 kolabhATa sTrITa, muMbaI naM. 2 English Foreward Printed by Sharad Krishnaji Sopale, at the Ramkrishna Printing Press, Rukmini Niwas, Morbaug Road, Dadar, Bombay-14. 2010_04

Page #4
Shri Labdhisurishwar Jain Granthamala No. 44 THE DVADASHARANAYACHAKRAM OF SRI MALLAVADI KSHAMASRAMANA WITH THE NYAYAGAMANUSARINI COMMENTARY BY SRI SIMHASURIGANI VADI KSHAMASRAMANA PART IV Edited with Critical Introduction, Index & Vishamapadavivechana BY ACHARYA VIJAYA LABDHI SURI PUBLISHED BY CHANDULAL JAMANADAS SHAH SECRETARY SHRI LABDHI SURISHWAR JAIN GRANTHAMALA CHHANI (DIST. BARODA) FIRST EDITION, 600 COPIES A. D. 1960] PRICE 6 RUPEES [V. S. 2016 2010_04

Page #5
dhanyavAda ne AbhAra jaina tarkazAstrAnA atimahattvanA A grantharatna zrIdvAdazAranayacakanA traNa bhAgo vidvAn vAMcakavarganA karakamalamAM sAdara samarpita karyA pachI, tenA A caturtha vibhAgane, prakAzita karatAM harSAvezathI pulakita svabhAvika che. prastuta vibhAganA prakAzana sAthe, A granthanA prakAzananuM bhagIratha kArya paripUrNa thAya che. A grantharatnamAM rahelI viziSTatA ane apUrvatAono paripUrNa paricaya pAmavAnuM sarvane sulabha thAya che. mudraNakAryamA vaparAtAM kAgalo Adi sAdhana sAmagrI ane mudraNanA nitya vadhatA bhAvo vacce paNa, ame AnA mudraNanuM dhoraNa sAcavI zakyA chIe te paNa gaurava levA jevI hakIkata che. A saMpUrNa granthanA mudraNa mATe udAra dravya sAhAyya karanAra zrutabhakta jaina zrIsaMghanA ame AbhArI chIe. A bhAganA mudraNa daramiyAna prApta thayelI sAhAyya mATe, udAracitta zrutapremI sAhAyyakonI nAmAvalI A nIce ApakA sAthe, o sarvo dhanyavAda arpaNa karavA pUrvaka AbhAra mAnIe chIe. sAhAyya mATe preraNA ApanAra gurubhakta zrutapremI pU. upAdhyAyajI zrIjayaMtavijayajI gaNivarano paNa, ame anekazaH upakAra mAnIye chIe. udAracitta dharmazraddhAlu zrAddhavarya zeTha zrI ramaNalAla dalasukhabhAI zraoNpha, zrutabhaktinA amArA satkAryamA, audAryapUrNa sAhAyya anekazaH karI rahyA che. amo teo zrInI bhUri bhUri anumodanA karIe chIe. sAhAyaka sajjanonAM zubhanAmo : 501. jaina zrIsaMgha [ jJAnadravyanI upajamAMthI ] 501. iDaranA zrAvIkAonA upAzrayanI upajamAMthI [ pU. tapakhI sAdhvIjI zrIsuvratAzrIjInI preraNAthI ] 351. zrI zAntinAtha jaina peDhI [ jJAnadravyanI upajamAMthI ] 301. jaina zrIsaMgha [ jJAnadravyanI upajamAMthI ] 301. jaina zrIsaMgha [ jJAnadravyanI upajamAMthI ] 51. zA. bAbubhAI uttamacaMda damaNavAlA [ sAdhvIzrI jinendra zrInI pAMcaso AyaMbAlanI tapazcaryA nimitte. ] 2010_04 chANI iDara jalAladhora dharmaja zAhapura prakAzaka

Page #6
jainaratna, vyAkhyAna vAcaspati, kavikulakirITa, sUri sArvabhauma jainAcArya zrImadvijayalabdhisUrIzvarajI mahArAja Long Guang Cai 2010_04 Vanguard B'any. Jainacharya Shrimad Vijaya Labdhisurishwaraji Maharaj Editor of Dvadashara Nayachakra

Page #7
2010_04

Page #8
* // aham // ** prAkkathana sthAdvAdanI viziSTatA:-jainadarzana eTale sarvasApekSa dRSTiogeM kendra sthAna / jagatanI AtmavAdamA mAnanArI saghaLI vicAra paddhationo vAstavika samanvaya emAM thayelo cha / talasparzI adhyayana karavAthI enuM ananta uMDANa spaSTa bane cha / jagatanA pratyeka darzananI taTastha vivecanA emAM samAelI che / eka nyAyAdhIzanI jema jainadarzana atyanta cokkasAI pUrvaka taTastha paNe pratyeka darzanane nyAya Ape che / ekAnta AgrahanA kAraNe anya dareka darzanamA pratipakSidarzanone nyAya ApavAmAM Avyo nathI / jaina darzana ekAntamA na aTavAtAM madhyasthapaNe je apekSAe jenI vAta sAcI hoya te apekSAe tenI vAta svIkArI pratyeka darzanane pUrato nyAya Ape cha / ghI badhA ja mATe Arogyaprada che A ekAnta-ekAnta eTale asatya athavA ardhasatyanI satyatarIke bhramaNA temaja prarUpaNA, dhI pacAvI zakanAra mATe Arogyaprada che ane tene na pacAvI zakanAra mATe te Arogyaprada nathI eja anekAnta-anekAnta eTale jyAM jyAM je satya hoya tyA tyAM teno khIkAra ane samarthana, pacAvI zakanAra mATe ghI Arogyaprada che e vAta jeTalI sAcI che teTalI ja sAcI vAta pacAvI na zakanAra mATe ghI Arogyaprada nathI te che / A banne apekSAo yathArthapaNe samajI na zakanAra ghIno yathAyogya upayoga nahIM karI zake temaja karAvI paNa nahIM zake ane sva-para ne hAnI karI besaze / ghInuM udAharaNa sthUla bhUmikApara che paNa tenAthI siddha thatI hakIkata sUkSma bhUmikApara paNa eTalI ja sAcI che, eka apekSA svIkArI bIjI apekSA pratye tiraskAra sevanAranI gaNatrI AgrahImAM thAya che ane AgrahI satyazodhaka banI zakato nathI / satyanI zodha anekAntadvArA ja zakya bane ch| anekAntavAda jainadarzananI viziSTatA che / jainadarzana ekAnte koI paNa darzana- khaMDana karyA vagara, je je apekSAe je je darzananI vAta satya hoya te te apekSAe te te darzananI vAta khIkArI sarvane nyAya ane AvakAra Ape che, A enI apratima vizAla dRSTi ane udAratArnu pratIka cha / enI A khUbIne anya koI paNa darzana sparzI paNa zakyuM nthii| jagatane vinAzanA paMthe dorI rahelA vAdavivAdo ekAntanA AgrahamA hovAthI anyavAdone samAvavA asamartha che jyAre jainadarzananI anekAnta dRSTi te saghaLAne zAntipUrvaka samAvavA samartha che / anekAntavAda apanAvI Aje paNa jagata nyAya, zAnti ane sukhanuM maGgala sAmrAjya sthApI zake che / nayanI vyAkhyAH -anekAntavAdano eka bhAga naya che, naya 'nI' dhAtuthI banelo eka zabda cha / nIyate prApyate tattvaM anena iti nayaH, A che enI vyutpatti / have ApaNe eno rUDhArtha joie| pratyeka padArthanA ananta dharmo cha, judI judI dRSTie A dharmo judA judA che / AmAMno iSTadharma samajavA mATenI dRSTivizeSa te naya / pratyeka naya be prakAre che, naya ane dunaya / eka padArthanA cokasa dharmanuM pratipAdana tenA anya dharmonI upekSA karyA vagara kare tyAre te naya kahevAya che ane viparItapaNe kare tyAre te durnaya kahevAya che| jema koI kahe ke 'vastu sadrUpa ja che' te vAda durnaya che kemake te vAdamAM asadrUpatAno niSedha karIne mAtra sadrapatAne ja batAvavAmAM Ave che / ane 'vastu sat che' ema kahevAmAM Ave te vAda naya che kAraNa temAM asadUpatAno niSedha karAto nthii| 2010_04

Page #9
tya ane pramANama artha bheda: - vastu anantadharmAtmaka che / te vastu eka dharmadvArAe paNa jANI zakAya che; ane aneka dharmadvArAe paNa jANI zakAya che / aneka dharmadvArA vastunuM je jJAna karAya te pramANa kavA che / eka dharma dvArA vastunuM je jJAna karAya te naya kahevAya che / te bannethI vastunuM jJAna thAya che / 'pramANanayairadhigamaH' ( tatvArtha 0 1 - 6 . ) pramANathI vastunuM paripUrNa jJAna thAya che, nayathI eka aMzanuM jJAna thAya che, banne vastutattvajJAnamAM upayogI che / vastunuM paripUrNa svarUpa darzAvanAra pramANa che, AMzika svarUpane darzAvanAra naya che| nayo ekAntavAdarUpa hovAthI jagatane mATe anupayogI che / jagatane upayogI tyAre ja bane ke dravya kSetra kAla ane bhAvathI tenI nAnA avasthAono vicAra karavAmAM Ave, te ja vicAra anekAntavAda athavA syAdvAda kahevAya che / jagatano rakSaka hovAthI syAdvAda lokanAtha paNa kahevAya che / Aja sArA nayacakrano abhiprAya che; ema sthAne sthAne ane antamAM sucAru rUpathI nirUpaNa karI jaina zAsananI satyatA sAbita karI che / 1 1 cakranI upamA ane nayacakanI utkRSTatAH - A grantharatnanuM 'nayacakra' nAma anvartha ja che / sarvopari cakravartI banatAM palAM jema samasta bhAratanA rAjavIone rAjA jItI le che kAraNa ke cakraratna jenI pAse hoya teno parAjaya koI karI zakatuM nathI- te sadA vijayI ja rahe che A grantharatnanuM paNa evaM ja che / jema zastrayuddhamAM cakraratna zreSTha che tema zAstrayuddhamAM A nayacakraratna zreSTha che / catraratnavaDe rAjA mahArAjAomAM cakravartI thavAya 1 che / tema A nayacakravaDe vAdiomAM cakravartI thavAya che| sAmarthyanI A samAnatA siddha karavA ja prastuta grantharatnane nayacakra nAma ApavAmAM AvyuM haze ema anumAna karI zakAya ! nayacakrakAra paNa granthanA antamAM emaja kahe che ke 'jema cakravartione cakravartipaNuM prApta karavA sArUM cakraratnanI AvazyakatA paDe che tema vAdicakravartipaNAne meLAvA mATe A nayacakraratnanI AvazyakatA che' / khAsa noMdhapAtra vAta to e che ke sAmarthyanI apekSAe enI ane cakraratnanI vacce jevI sAmyatA che tevI ja sAmyatA racanAnI apekSAe enI ane jaina darzanamAM kAlI gaNatrI mATe svIkArAelA kAlacakranI vacce che / nayacakramAM bAra ara che, kAlacakramAM paNa bAra ara che / jema nayacakramAM dravyArthika ane paryAyArthika ema be vibhAga che tema kAlacakramAM paNa utsarpiNI ane avasarpiNI ema be vibhAga che / kAlacakranA A banne vibhAga cha cha arane dharAve che| te kramasara eka pachI eka avirAmapaNe AvyAja kare che / tethI nayacakrane sAmarthyanI apekSAe cakraratnanI ane racanAnI ape1 kSAe kAlacakanI upamA yathArtha paNe ghaTe che / catraratnanA dhAraka mahAsamartha cakravarttI Upara saMsAramAM koI paNa vijaya pAmI zakatuM na hovA chatAM kAlacakra ene sahajamAM bharakhI jAya che tethI cakraratna karatAM kAlacakrI utkRSTatA siddha thAya che paNa [ cakromAM] nayacakraratna sarvotkRSTa che / te phakta sarvaprakAranA vAdono ja vijaya nathI apAvatuM paNa bhavabhramaNamAMthI AtmAne mukta karI kAlacakranI asarathI ApaNane para karI tenA para paNa vijaya prApta karAve che / A grantharatna jaina nyAya granthomAM ananya che / tattvanirNaya karavA mATe nayonI ati sUkSma vicAraNA karato hovA chatAM sugama racanAvAlo mahAn grantha bIjo eka paNa nathI / A granthakAranA nAme 'yadaiva kevalajJAnaM tadaiva darzanam' e mata khAsa pracalita che, A vAtaM kema pracalita thaI e prazna ja banI rahe che / prastuta granthamAM kevalajJAnano 1. pR0 232, 1163, 1201 2010_04

Page #10
nirdeza Avato hovA chatAM teozrI A matAMtarane spA paNa nthii| temaNe nathI to kayeM siddhasenadivAkarasari mahArAjanA matanuM khaNDana ke nathI kayeM jinabhadragaNikSamAzramaNanA matanuM khaMDana kevalajJAna ane kevaladarzana viSe mallavAdisUrimahArAjano mata judo paDe che e spaSTatA TIkAkAre paNa karI nathI / haribhadrasUrijI mahArAjanA samayamAM A matAntara pracalita hovA chatAM mallavAdi sUrijI mahArAjanA nAme enI prasiddhi na hatI, ataH A viSaya vidvAno mATe zodhakhoLano banI rahe cha / - granthakAranA nAme cAlatA pravAdo:-mallavAdisUrimahArAja pote hetvAbhAsamAM zuM mAne che te vAtano ullekha paNa temaNe A granthamAM ko nathI / A granthamAM teozrIe vastu tarIke nayavAda ane syAdvAdane svIkArI mukhyatve tenI ja vicAraNA karI che / A granthamAM jainadarzana keTalA padArtha mAne che, keTalA prakAranA hetuo mAne che, keTalA hetvAbhAsa mAne che, ityAdi kazIja carcA vizeSakarIne AvatI nathI ane jyAM jyAM pramANo ke hetuonI carcA karavAmAM AvI che, tyAM tyAM phakta amuka nayavAdane AzrayIne ja karavAmAM AvI che / e uparAnta mallavodisUrimahArAjanA nAme amuka nayo dravyArthika che ane amuka nayo paryAyArthika che e bheda pADavAmAM AvyA che / A badhA guMcavADA mallavAdisUrimahArAjano koI khataMtra grantha hoya ema anumAna karavA prere che / athavA sammatitarkanI temaNe pote racelI vyAkhyAmAM paNa kadAca hoya ! to ja A badhA abhiprAyo saMgata bane ! A nayacakramAM to dravyArthika cha arono vyavahAra, saGgraha ane naigamamA paryAyArthika cha arono RjusUtra, zabda, samabhirUDha ane evambhUtamA samAveza karyo che / nAmanI yathArthatA tathA granthanI racanApaddhatiH-nayavAdano cheDo AvI zakato nathI, enI na Adi che na anta / eka cakranI jema te sadA pharato rahI khaNDana ane maNDana karyAja karato hovAthI granthakAramaharSie enI racanA cakrAkAre karI ene nayacakra eva' yathArtha nAma arpaNa karyu cha / A nayacakraratnamAM bAra ara cha / pratyeka be ara vacce eka antara evA bAra antara cha / pratyeka cAra ara para eka nemi [ mArga ] ema traNa nemi che / ane chelle saghaLA arone potAnAmA samAvanAraM-kharekhara to saghaLA aronuM ane AgaLa vadhIne kahie to samagra cakratuM AdhAra sthAna eka tumba cha / pratyeka ara eka khataMtra nayavAda che / A cakranA cha ara dravyArthikadRSTivizeSanA che ane bIjA cha ara paryAyArthikadRSTivizeSanA / prathama eka nayano AdhAra laIne sAmAnya, vizeSa ane sAmAnyavizeSobhayavAdionA vAdo levAmAM AvyA che / te pachI tenu khaNDana ke je darzAvavA antaranI racanA karavAmAM AvI che-karI anya nayamata zarU karavAmAM Ave che / e anyanayamata prathama bojA vAdionA matamatAMtaronuM antaramA khaNDana karI pachI potAnA matavizeSatuM nirUpaNa kare che / te te aranA aMte granthakAre te te naya (ara)no saGgrahAdi sAta nayomAM kayA nayamA samAveza thAya che, te batAvIne te nayane sammata zabda, vAkya tathA tadarthane batAvI te te nayano mULa AdhAra jaina Agama che ema nirUpaNa kayu cha / eTale badhA nayo AgamanAM eka eka vAkyanA viSayane laIne potAnA abhiprAya mujaba ekAnta varNana kare che ema darzAvyu cha / dravyArthika cha nayomAM dravyazabda ane paryAyazabdano judo artha darzAvavAmAM Avyo che, 1. 'asiddhaH siddhasenasya viruddho mllvaadinH'| 2. dravyaguNaparyAyarAsa, pR. 73 nI khopjnyttiikaa| 3. 1. vyavahAra naya, 2. 3. 4 saGgrahanaya 5-6 naigama 7 RjusUtranaya 8. 9 zabdanaya 10 samabhirUDhanaya 11-12 evambhUtanayamAM Ave che| 2010_04

Page #11
ema paryAyArthika cha nayomAM paNa / Ama bAramo ara pUrNa thayA pachI tenu antara (khaNDana ) game te naya karI zake che / te nayanuM paNa antara tenA pachIno naya, evI rIte khaNDana maNDana cAlyA kare che / teno anta Avato nathI mATeja tene cakra kahevAmAM AvyuM che / ... syAdvAdarUpI tumbaH-A badhA nayonI tamAma yuktione akhaNDita jALavI rAkhanAra syAdvAdarUpI tumbanI racanA karavAmAM AvI che, je bAre bAra nayono ( arono) AdhAra che / e tumba sivAya nayo TakI zakatA nathI ema suspaSTa aneko hetuo dvArA nirUpaNa karavAmAM Avyu cha / A tumbasvarUpa syAdvAda vinA koI naya vijayI banI zakato nathI / sundopasundanyAye paraspara virodhathI prahata thaI jAya che / A virodhane haTAvIne syAdvAda badhA nayanuM rakSaNa kare che eTale A syAdvAda lokane AdhIna banAvavAmA samartha badhA nayavAdono paramezvera che kema ke paraspara nayono ekAntarUpa virodha dUra karIne ekIkaraNa kare cha / A ekIkaraNa syAdvAdaja karI zake che / A syAdvAdane anusarIne nayo vastunuM nirUpaNa kare to ja te pramANamAM sthAna pAmI zake che / khataMtrapaNe nirUpaNa kare tyAre ekAnta pakaDavAthI niSphala jAya che / Ama pranthakAre nayonuM nirUpaNa karatAM sthAne sthAne darzAvyu cha / prastuta granthay nAmaH-mULakAre tathA TIkAkAre ThAma ThAma nayacakra nAmano ja vizeSa upayoga kayoM cha / dvAdazAranayacakranAmano ullekha kvacita ja karelo jovAmAM Ave che / chatAM sambhava che ke 'dvAdazAranayacakra' nAma ja granthakArane abhipreta haze ane uccAraNanI sulabhatA khAtara nayacakra nAma lakhatA rahyA hoya ! saptazatAranayacakrAdhyayanamAthI uddhRta A nayacakrane tenAthI juduM pADavA mATe dvAdazAranayacakra Aq nAmakaraNa karavAmAM Ave e susambhavita che / maladhArI hemacandrAcAryamahArAje paNa anuyogadvAranI TIkAmAM 'idAnImapi dvAdazAraM nayacakramasti' A pramANe dvAdazAranayacakranuM ja nAma lIdhuM che / A samaya sudhI to A grantha vidyamAna haze! dvAdazAranayacakranAmano ja vyavahAra haze! khuda granthakAra paNa A granthane dvAdazAranayacakra ja kahe cha / TIkAkAra paNa granthAte 'dvAdazAranayacakraM siddhapratiSThitaM' AkuMja nAma lakhe che / guNaratnasUrie SaDdarzanasamuccayanI vRttimAM tathA jinaprabhasUrie jinAgamastavamAM nayacakravAla nAma lakhyu che, paNa UparanA pramANo jotAM te barAbara lAgatuM nathI / A nayacakrazAstravivaraNanI vyAkhyAnI ekaja pakSamA pratilipi karanAra, je pratilipi (nakala ) Aje prApta thatI lagabhaga sarva pratiyono AdhAra che, evA mahAn upakArI tArkikacUDAmaNi paramapUjya upAdhyAya zrIyazovijayajI mahArAja paNa dvAdazAranayacakra nAmano ja ullekha kare ch| nayonI satyAsatyatA:-kemake A nayacakrano pradhAnaviSaya A ja che 'vidhiniyamabhaGgavRttivyatiriktatvAdanarthakavacovat / jainAdanyacchAsanamanRtaM bhavatIti vaidharmyam // A sUtrarUpa kArikAmAM A ja vastu batAvavAmAM AvI cha / vidhi ane niyamanA AdhAre bAra bhaGga thAya che / te bAra bhaGga bAra naya 1. tumbaja mukhya AdhAra che. paTTAnI AvazyakatA rahetI nathI. Aja paNa paTTA vagara cakra jovAmAM Ave che. granthakAranA samayamA Ama ja haze! nahIM to granthakAre pote ja paTTAnA sthAnanI kalpanA karI hota ! 2. nayacakra pR. 94 / 3. 1, vidhiH 2, vidhividhiH 3, vidhyubhayaM 4, vidhiniyamaH 5, ubhayaM 6, ubhayavidhiH 7, ubhayobhayaM 8, ubhayaniyamaH 9, niyamaH 10, niyamavidhiH 11, niyamobhayaM 12, niyamaniyamaH iti| 2010_04

Page #12
(ara che ) te badhA parasparanirapekSa thaIne ajainazAstranI peThe vicAra kare to asatyArthane prakAza karavAthI asalya cha / ane te badhA paraspara maLIne avirodhapaNe vicAra kare to te jainazAsana hovAthI satya cha / kemake vastu sAmAnyavizeSAdyanantadharmAtmaka ch| te ja rUpe badhA nayoe maLIne sApekSapaNe vicAra karavo joie sApekSa nirapekSa vicAra ja granthakAre A graMthamAM darzAvyo cha / A granthamAM koI paNa sthaLe naya ane durnayanA bhedanI vicAraNA karI nathI, phakta nayonI vicAraNA karI cha / jo ke saMmatitarkamAM siddhasena divAkarasUri ma. nA granthamA A bheda jovAmAM Ave che / chatAM mallabAdi sU. ma. A bhedone kema sthAna nathI Apyu ! A eka mahattvano prazna cha / A bAra ara vidhi ane niyamanA bhaGga che / prathama cAra ara vidhi bhaGga cha / A eka mArga (nemi ) che / AgaLanA cAra ara ubhaya bhaGga che A dvitIya mArga che / zeSa cAra ara niyama bhaGga che, A tRtIyamArga cha / A mArga akRtakatva-kRtakAkRtakatva-kRtakatvarUpa hetuo dvArA nityatva-nityAnityatva-anityatvanI sthApanA kare che / A bAra naya jyAre ekamata thaIne paraspara-apekSA rAkhIne vartana kare che-'syAnnityaH, syAnnityAnityaH, syAdanityaH zabdaH, evI pratijJA kare che, tyAre paripUrNa arthanA prakAza karAvanAra hovAthI satyakharUpane batAvanAra thAya che ema nayacakranA tumbamAM vivecana karavAmAM Avyu che / A ja nayacakrazAstranuM mukhya pratipAdya cha / granthakartA ane temanI mahattA:-A granthanA racayitA vAdicUDAmaNi malavAdikSamAzramaNajI che / jainanyAyazAstramA A AcAryazrI khyAtanAmA che / nayacakra TIkAkAra lakhe che ke-"jayati nayacakranirjitani:zeSavipakSacakravikrAntaH / zrImallavAdisarirjinavacananabhastalavivasvAn // " arthAt nayonA cakrarUpa sudarzanacakravaDe jemaNe saghaLAe syAdvAdanA virodhiyone parAjaya Apyo che, te jinavacanarUpI AkAzamA sUrya jevA mallavAdisUri ma0 jayavaMtA cha / A zlokamAMthI zrImallavAdisUri ma0 nayacakranA kartA che, vAdione jItanAra che ane jinavacananA prakAzaka cha, arthAt te samayamAM vartamAna jinAgamonA rahasyanA samyak vettA ane prakAzayitA htaa| A AcArya potAnI tarkakuzala buddhidvArAe jaina jagatamAM ati vikhyAta cha / potAnA matanI siddhimATe yuktionA eka atisundara durbhedya vyUhanI upasthiti karI prakharavAdivRndone vAdayuddhamA jItI le che / A vAta emanA sarvazreSTha mahattvapUrNa A granthathI sArI rIte jANI zakAya cha / emanI jihvA jema parapakSanuM nirAkaraNa karavAmAM kuzala hatI, tema emanI lekhanI paNa svapakSanA maNDanamA drutagatithI cAle che| racanAno AdhAra:-A AcAryazrInA janmasthAna AdinuM itivRtta prabhAvakacaritra Adi aneka pranthomA ullikhita hovAthI vAcakone tyAMthI ja jANI levA vinaMti karIye chIe / teozrIe prastuta granthanI racanA konA AdhAre kyAM ane kyAre karI te viSayamA sAmagrIno abhAva hovAthI kazuM ja lakhI zakatA nathI / chatAM eno mULa AdhAra 'saptanayazatAra' Adi grantho haze ema lAge che / te grantho mULakAranA samayamA hatA ema jANI zakAya che, paraMtu mULakAre eno AdhAra Aja che ema spaSTapaNe sUcavyu nathI eTle nizcayathI te ja AdhAra che ema kevI rIte jANI zakAya ? A nayacakra 'pUrvamahodadhisamutthitanayaprAbhRtataraGgAgamaprabhraSTazliSTArthakaNikAmAtra' che ema kahIne pramANa ane AgamaparamparA mUlaka A nayacakra che eTalaM ja mULakAre kathu che| 2010_04

Page #13
temanA stAvako:-A zAsanaprabhAvaka jJAnakriyAyogI mahApuruSanA nAmano ullekha sarvaprathama haribhadrasUri ma. nI anekAntajayapatAkAmAM tathA yogabindunIkhopajJaTIkAmAM dekhAya che / zAntisUrimahArAje to nyAyAvatAravArtikanI vRttimA mallavAdisUrimahArAjanI eka kAvyamAM paNa adbhutastuti karI che / ane' vAdivetALazAntisUrikRta uttarAdhyayanasUtranI prAkRta TIkAmAM to nayacakranA nAmano ullekha ane nayacakranI yuktipaNa maLe che. bhadrezvarasU. ma. je prAkRta kathAvalImAM nayacakra ane mallAdino yogya paricaya Apyo che / maladhArI hemacandrAcAryakRta vizeSAvazyakabhASyanI TIkAmAM nayacakrano nirdeza che / kalikAlasarvajJe to 'anumallAdinaM tArkikAH' kahIne siddhahaimavyAkaraNamA emanI tArkikatAnI sarvotkRSTatA gAI cha / te pachI sahasrAvadhAnI munisundarasUri vagere anekAneka AcArya bhagavaMtoe nayacakra tathA mallavAdi sUrine stavyA che / chevaTanA nyAyAcArya nyAyavizArada yazovijayaupAdhyAyajIe ATha prabhAvakanI sajjhAyamA mallavAdisUrine vAdiprabhAvaka tarIke stavyA che ne dravyaguNaparyAyanA rAsamAM nayacakranA eka aramAM bAre ara utArI zakAya che, Ama grantha ane granthakArane anekAneka jainAcAryoMe stavyA cha / ___A vAdiprabhAvakasUrIzvaranI vAdazakti-tarkazakti kharekhara temanA kALamAM paravAdirUpI tAralAo mATe madhyAkALanA tapatA sUrya jevI hatI, emanI racanA paNa eTalI adbhuta che ke temanA kALanA ane te pUrvamA racAyelA grantho ane granthakAronA marmane laI emanA ja vacanono AdhAra laIne temanA vAdone ke siddhAnto ne alaukika zailIe ane koI paNa kaThora vacanano prayoga karyA vagara avAstavikatAnI koTie pahoMcADavAno prayatna karyo che / emaNe lIghelA keTalAka grantho evA che ke je hAlamAM upalabdha thatA nathI ane vartamAnamA upalabdha thatA granthomAM jovA na maLe evA lAMbA lAMbA pUrvapakSo ane lAMbI lAMbI carcAo ke je jaTila hovA chatAM sarasa ane saralarItie raju karI durbhedya yuktioyI nirAkaraNa karavAmAM jeo siddhahasta cha / je emanA graMthanA vAMcanAra ane bhaNanArane tarata ja grAhya thaI prakANDa vAdI banAyI de che, evo A vizALa ane gambhIra grantharatna jaina jagatamAM apUrva che / kAraNa ke A AcAryanA pUrvavartI AcAryoe anekAntasiddhAntanI sthApanA spaSTarUpe karI to che, paNa nayAtmaka pUrvapakSionA vAdanuM mAtra nirAkaraNa kare che jethI spaSTapaNe pUrvapakSavAdiono mata samajI zakAto nthii| A AcArya bhagavAne pUrvapakSionA matanI spaSTapaNe sthApanA karIne nirAkaraNa kayu cha / mATe A grantha apUrva cha / AcArya siddhasenadivAkara mahArAja / ___ A nayacakramA mULakAre pU. siddhasenadivAkara sUri ma. nI keTalIka kArikAo tathA keTalAka vAkyo uddhRta kayA~ cha / A divAkarasUrijImahArAja vidyAdharavaMzIya AcArya skandilasUrijInA ziSya vRddhavAdisUrinA ziSyaratna che, skandilasUrijI vI0 saM. 376-414 (vikrama pU. 94-56) mAM yugprdhaanhtaa| .. 1. evaM saptanayAmbudherjinamatAdvAhyAgamA ye'bhavan , sthityutpAdavinAzavastuvirahAt tAn satyatAyAH kSipan / yo bauddhA-vadhibuddhatIrthikamataprAdurbhavadvikramaH, mallo mallamivAnyavAdamajayat zrImallavAdI vibhuH|| 2. salomA maNDUkaH, catuSpAttve satyutplutya gamanAt, mRgavat, alomA vA hariNaH, catuSpAttve satyuttutya gamanAt maNDUkavat ityAdivat nirmUlayuktene sAdhyasAdhakatvam. (nayacakra pR. 52 mA juo) 2010_04

Page #14
skandilAcArya be thayA che. eka Arya jItadhara skandilAcArya ne bIjA anuyogadhara skandilAcArya jeno nirdeza nandisUtranI chavvIsa ne tetrIsamI gAthAmAM karAyo che / 'sAmajaM vande kosiyagottaM saMDillaM ajajIyadharaM // 26 // taM vande khaMdilAyarie // 33 // ' eka vAta to dIvA jevI spaSTa che ke nandisUtramAM A mahAtmAono nAma-nirdeza karAyo che mATe teozrI nandisUtranA racanAkAlanA pUrvavartI nirganthaziromaNi che / bAta eka e rahI jAya che ke 'saMDillaM' no artha skandila kevI rIte ? bhagavAna haribhadrasurima. bhagavAna malayagiri vagere TIkAkAroe saMDilaM no artha zANDilya karyo che, enI sAme eka ja bAta kahevAnI che ke Upara ullikhita nandisUtravALA 'skandilAyarie' no kalpasUtranA vIsamA sUtramA saMDilla zabdathI nAmollekha kayoM che| __'therassa NaM ajasIhassa kAsavaguttassa ajadhamme there aMtevAsI kAsavagutte therassa NaM ajadhammassa kAsavaguttassa ajasaMDille there aMtevAsI' kalpasUtra (20) AthI ApaNe samajI zakIzu ke saMDilla zabdano skaMdilanA arthamAM paNa upayoga thaI zake che. / ahIM e saMDilla zabda naMdimAM ullikhita 'khaMdila'mATe ja vaparAyo cha kAraNake naMdinI TIkAmAM bhagavAna haribhadrasUrima. khaMdila ne siMhavAcakanA ziSya tarIke nirdeza kare che eja nirdeza UparanA kalpasUtranA vIsamA sUtramA karAyo che, alabata emAM saMDilla [ khaMdilla] ne AryasiMhanA praziSya tarIke nirdezyA che parantu A parivartana sarvathA na gaNya che kAraNa ke eka ja vyaktine anulakSIne TIkAmAM ziSya ane mULamAM praziSya tarIkeno ullekha jovA maLe che| Arya jItadhara skandilAcAryano samaya vIranirvANa saMvat 376-424 itihAsakAroe nakkI kayoM cha / A samayamA vidyAdharavaMzanA A mahApuruSa yugapradhAna tarIke prabhu zAsananI dhurA vahana karatA htaa| bhagavAna divAkara sU. ma. A ja mahApuruSanA praziSya hatA ane zrIvRddhavAdisUrinA ziSya htaa| AthI atyanta spaSTarUpe nizcita karI zakAya ke bhagavAna divAkarasUrino samaya vIranirvANanI pAMcamI sadIno ja hovo joiye ! jyAre saMvata pravartaka vikramAdityanuM anuzAsana cAlatuM hatuM / 1. prAcIna kAlameM mAlava nAmaka gaNoMkA vizeSa prabhutva thA, IkhIpUrva tRtIyazatakameM isane kSudrakagaNake sAtha sikaMdara kA sAmanA kiyA thA, para vizeSasahAyatA na milanese parAjita ho gayA thA, yahI mAlava jAti prIkalogoMke satata AkramaNa se khaMDita hokara rAjaputAne kI ora AI, aura mAlavAmeM IkhIpUrva prathamadvitIya zatAbdImeM apanA prabhutva jamAyA, yaha gaNarAjya thA, aura vikramAditya isI gaNataMtrake mukhiyA the. zakoMke AkramaNako viphala banAkara vikramane zakArikI upAdhi dhAraNa kI, aura apane mAlavagaNako pratiSThita kiyA, isIse isa saMvatakA mAlavagaNasthiti nAma paDA thA. (saMskRtasAhitya kA itihAsa pR. 144 meM baladeva upAdhyAya) tathA rAjA hAla kI gAthAsaptazatI 'saMvAhaNasuharasatosieNa dentena tuhakare lakkham / calaNeNa vikkamAitta cariaM aNusikkhiaMtissA // 5-64 meM vikramAditya nAmaka eka pratApI tathA udAra zAsaka kA nirdeza hai jisane zatruoMpara vijaya pAneke upalakSya meM bhRtyoMko lAkhoMkA upahAra diyA thA. jainagranthoMse isa bAtakI paryApta puSTi hotI hai. (saMskRta sAhityakA itihAsa pR0 143). 2010_04

Page #15
bhagavAna divAkara vidyAdharavaMzIya skandilAcAryanA ja praziSya che enA mATe prabhAvaka caritakAra vRddhavAdisUrinA prabandhamA 176 thI 178 zlokamA ullekha kare che ke vRddhavAdisUri vidyAdharagacchanA hatA | AthI eka vastu siddha thaI jAya che ke Arya jItadhara skandilAcArya ke jeo zrIvRddhavAdisUrinA guru che vidyAdhara gaccha (vaMza) nA che eTale bhagavAna divAkarasUri vidyAdharagacchanA skandilAcAryanA ja praziSya che nahIM ke bIjA skandilAcAryanA / AnI sAme eka prazna karI zakAya che ke zrIvRddhavAdisUrinA guru tarIke Arya jItadhara skandilAcAryane ja mAnavA mATe koi pramANa che ? enA uttaramA eka prabala vastu e che ke nandisUtranA pAThakramamAM Arya jItadhara skandilAcAryanA ullekha pachI lagabhaga pAMca-cha AcAryonA ullekha pachI kAzyapagagotrIya skandilAcAryano ullekha karyo che je divAkaranA saMbhavita samayano atikrama karI jAya che AthI paNa Arya jItadhara skandilAcAryane ja vidyAdhara gacchIya mAnavA e adhika nyAyya cha / bIjI paNa eka bAta e che ke kAzyapagotrIya skandilAcArya anuyogadhara che emaNe AgamanI cothI vAcanA ApI che e nirvivAda cha / A vAcanA dazapUrvadhara bhagavAna vajrakhAmIthI pazcAdbhAvI che ane bhagavAna vajrakhAmI bhagavAna divAkarasUrinA uttaravartI che emAM amArI jANa pramANe vivAda cha ja nahi / AthI siddha thayuM ke bhagavAna vajrakhAmInA uttaravartI anuyogadhara skandilAcArya zrIvRddhavAdisUrinA guru sambhavI zake ja nahIM eTale emanA guru tarIke je skandilAcAryano ullekha karyo che e kauzikagotrIya AryajItadhara skandilAcArya ja che / A vicAraNA asaMdigdhapaNe ApaNane jaNAvI jAya che ke bhagavAna divAkara sUrima saMvat pravartaka vikramAdityanA samakAlIna htaa| 'zrInAgendrakule zrIsiddhasenadivAkaragacche asmAcchuptAbhyAM kAritA saMvat 1096' jesalameranA 'candraprabha' bhagavAnanA jinamaMdiramA dhAtunI pazcatIrthIpratimAnA A lekhathI siddhasenadivAkarasUrinA nAmathI gaccha cAlato hato ane A gaccha nAgendra (nAila ) kulamAM thayo che ATalaM jANavA maLe cha / A pratimAlekhamAM vidyAdharavaMza ke vidyAdhara kula ke vidyAdhara gaccha AvA nAmo na hoya e khAbhAvika cha kAraNa ke divAkara sU. ma. nA nAmano eka gaccha ja pravartamAna thaI gayo hato, chatAM prasiddha siddhasenadivAkara sU. ma. nAgendra kulamAM thayA hoya tema saMmbhavatu nathI kema ke A0 susthita su. ma. thI koDIya (koTI) gaNa nIkaLyo hato AmanI paramparAmAM vajrasvAmInA ziSya vajrasenanA ziSya Arya nAgilathI nAilazAkhA nIkaLI che / prabhAvakacaritrakAra nAgendragaccha nAgendraziSyathI nIkaLyo che ema jaNAve che nandisthavirAvalImA Arya skandilane brahmadIpikAzAkhAnA siMhAcAryanA ziSya kahyA che A zAkhA AryasamitasarithI zarUM thaI cha / emano samaya vI0 ni0 saM 584 che jeo vajrasvAmInA mAtula thAya che, prabhAvakacaritrakAra vidyAdharaAmnAyanA sUri ma0 ATalaM ja lakhIne cupa besI jAya che / 2010_04

Page #16
A badhu jotAM brahmadIpikA zAkhAmAM thayelA anuyogadhara skandilAcArya kevI rIte divAkarasUrinA praguru hoI zake ! siddhasena divAkara sUrine ke eozrInA guru vRddhavAdisUri ma0 ne koI paNa granthakAre brahmadIpikAzAkhAnA oLakhAvyA nathI. paM0 zrIkalyANavijayajI pAdaliptasUri ma0 ne vajrasenanA ziSya vidyAdharathI prasiddha thayelA vidyAdhara kulanA jaNAve che, paNa Arya suhastinA ziSyayugala susthita ane supratibaddhanA ziSya vidyAdhara gopAlathI pragaTa thayela vidyAdharazAkhAmAM nAgahastisthavira gaNavA-mAnavA yuktiyukta che, prAcInazAkhAo kAlAntare kulanA nAmathI, kulo gacchanA nAmathI, prasiddha thayAM che / A ja vAta nAgahastiAcAryanA vidyAdhara-gacchanA sambandhamAM paNa banavA pAmI che / AthI pAdaliptasUri ma0 ne vidyAdhara kulanA athavA vaMzanA kahevAmAM Ave to koI harakata dekhAtI nathI / ____ AthI vikramasaMvat 150 nI giranAranI prazastimAM jaNAvavAmAM AvyuM che ke vidyAdharavaMzanA pAdaliptAcAryanI AmnAya (vaMza)-mAM vRddhavAdisUrima0 thayA, AmAM kazI zaGkA karavA jetuM rahetuM nathI, prabhAvakacaritrakartAe eja prazastinuM pramANa Apyu che. tyAre emAM zaGkA lAvavI e nyAyya nathI / bIjI vAta nAgArjuna ke je pAdaliptasUri ma0 nA gRhasthaziSya yogasiddhatarIke prasiddha che te nandinI sthavirAvalImA AvatA nAgArjunathI bhinna che, gRhastha sthavirAvalImAM kevI rIte Ave ! jo ke pUjya pAdaliptasUri ma0 nA guru Arya nAgahasti nathI paNa Arya khapuTAcArya ja che kalpacUrNimAM pAdaliptasUri ma0 ne vAcaka kahevAmAM AvyA che ane nandimAM nAgahasti ne vAcakavaMzanA kahyA cha / tethI nAgahastinA ziSya pAdaliptasUri hovA joiye Ama nandinuM pramANa ApIne pAdaliptasUri ma0 ne nAgahastinA ziSya TharAvavA prayatna thayo che te barAbara nathI, kema ke nandimA AvatA 'vaDhau vAcakavaMzo jasavaMzo nAgahatthINaM' A vAkyano artha phakta eTalo ja thAya ke nAgahasti AcArya vAcaka vaMzanA che paNa emanAthI vAcakavaMza zarU thayo e kevI rIte kahevAya ? ___pAdaliptasUri ma0 vikramanA prathama zatakamAM thayA che ema keTalAka mAne che te paNa vicAraNIya che| anuyogadvAramA pAdaliptasUri ma0 nI taraGgavatIno nAmollekha Ave che anuyoganuM nirmANa vI0 saM 453 nI pahelAM che paNa pachI to nathI A pramANe prabhAvakacaritranA prabandhaparyAlocanamAM paM0 kalyANavijayajI jaNAve che, eTale pAdaliptasUri ma0 vI0 ni0 453 thI pUrvanA AcArya che e vAta spaSTa thaI jAya che AthI prathamaskandilAcArya ja vRddhavAdisUri ma0 nA guru che ane siddhasenadivAkara sUri ma0 nA praguru che / anuyogadhara skandilAcAryanI vAcanA samaye mallavAdi paNa hatA ema 'jainaparamparAnA itihAsa'mAM jaNAvAyuM che, A vAta jo barAbara hoya to dvitIyaskandilAcAryanA praziSya divAkarasUrima0 hoI zakatA nathI, pAdaliptasUrima0 no muruNDanI sAthe sambandha batAvavAmAM Avyo che, tyAM jainAcAryoe 'muruNDa' no rAjA tarIke ullekha karelo jovA maLe che, Ano itihAsa hajI sudhI aMdhakAramA cha / 1-I0 sa0 prathamasadInuM anuyogadvAra che. juo darzanaciMtana (pramANamImAMsAno upodghAta) pR0 176 / na0pra0 2 2010_04

Page #17
zUnyavAdI nAgArjuna ane siddhasenadivAkaranI kRtionuM sAmya dekhADIne divAkarasUrino pAMcamA athavA cothA zatakano samaya-nirNaya keTalAka itihAsakAra kare che te vicAraNIya cha / zUnyavAdanA nAmoccAraNamAtrathI divAkarajI mahArAja nAgArjunanA pazcAt vartI che ema kahI zakAya nahIM, zUnyavAdano udaya nAgArjunathI ja thayo nathI, zUnyavAda nitAnta prAcIna che zUnyavAdanuM pratipAdana 'prajJApAramitAsUtra'mAM Ave che, siddhasena batrIsImAM madhyamamArganA ane zUnyavAdanA nidarzana mAtrathI nAgArjuna pachInA divAkarasU0 che AvI kalpanA thAya nahIM / hAM ! jarUra nAgArjunanI yuktio ke vacanA lIdhA hota to e kalpanA sAcI kahevAte / divAkarasU0 ma0 nA grantho mUlamAtra ja hAlamAM maLe cha / AthI mAro namra abhiprAya che ke jyAM sudhI prabala pramANo na maLe tyAM sudhI kalpanAmArgathI kALano nirNaya karavAnI utAvaLa karavI joie nahIM / pU0 haribhadrasUri divAkarasUrine zrutakevalInu mAnabharyu biruda Ape cha / AthI paNa prAcIna-atiprAcIna hovA joie / vaLI nAgArjune madhyamakArikAnI saMskRta parIkSA pR. 45-57 mA utpatti sthiti ane vyayana ke jenuM nirUpaNa divAkarasUri ma0 kayu che tenuM khaNDana kayu che / AthI paNa siddhasenasUri ma0 nAgArjuna thI pUrvakAlIna siddha thAya che / A AcAryazrIe digambara matanI kazI AlocanA karI hoya tema lAgatuM nathI, eTale vI0 saM. 606 ane digambarIyollekha pramANe vI0 saM0609 mAM je mata nIkaLyo che AnAthI pUrvavartI divAkarasU0 ma0 hovA joie / jethI banne sampradAya temanA granthanA pramANarUpe uddharaNo TAMke che / vI0 saM. 392-495 mAM dharmasUri thayA ema mAnavAmAM Ave che / A AcArya bhagavAnanA samayamAM A0 khapuTAcArya vRddhavAdisUri thayA ityAdi lakhatAM vicAra zreNImAM A0 siddhasenadivAkarasarine A AcAryanA ziSya tarIkeno paNa ullekha karelo cha / siddhasenasUrinA guru tarIkenA be nAma prApta thAya che / eka vRddhavAdisUri ane bIjA A0 dharmasUri mahArAja / jo ke siddhasenasUrie potAnA gurutarIke bannemAMthI ekano paNa ullekha karyo hoya tema jovA jANavA maLyuM nathI / jo A banneyano samanvaya sAdhavo hoya to vRddhavAdisUri ma0ne dharmasUrinA samAnakAlIna mAnavA paDe ! jo A vAta sAcI Thare to vRddhavAdisUrinA guru prathama skandilAcArya ja che A mAnyatAmAM kazo vAMdho Avato nathI / vikramanA samasAmayikapaNAmAM paNa kazo ja bAMdho Ubho raheto nathI / eka bIjaM paNa pramANa ahIM uddhRta karIe chIe ke siddhasenadivAkare koI vyAkaraNanI racanA karI hovI joie ! e vyAkaraNa- nAma 'kSapaNaka vyAkaraNa' hatuM / vikramanA samayamA je vidvAno hatA temAM siddhasenadivAkara paNa eka hatA / jemano ullekha anya granthakAroe 'kSapaNaka' nA nAmathI karyo che / kAlidAsaviracita 'jyotirvidAbharaNa' mAM 'dhanvantariH kSapaNako'marasiMhazaGkaH vetAlabhaTTaghaTakaparakAlidAsAH / 1. bauddhadarzana pR. 195 / 2 'atItya niyatavyayau sthitivinAzamithyApathau nisargazivamAtya mArgamudayAya yaM madhyamam / tvameva paramAstikaH paramazanyavAdI bhavAn tvamujvalavinirNayo'pyavacanIyavAdaH punH||' 2010_04

Page #18
khyAto varAhamihiro nRpateH sabhAyAM ratnAni vai vararucirnava vikramasya // ' 20-10 // jaina granthomAM vikramanI sAthe divAkarasUrino sambandha sArI rIte prasiddha che / siddhasenadivAkarasUrie kSapaNaka vyAkaraNanI khopajJavRtti karI hoya tema paNa 'maitreyarakSitataMtrapradIpa' mAM AvatA ullekhathI jaNAya che, 'ata eva nAvamAtmAnaM manyate iti vigrahaparatvAdanena haskhatvaM bAdhitvA amAgame sati nAvaM manye iti kSapaNakavyAkaraNe' iti / tathA ujvaladattaviracita-uNAdivRttimAM to spaSTa zabdomAM jaNAvyu che 'kSapaNakavRttau atra iti zabda Adyarthe vyAkhyAtaH' iti, / jainendravyAkaraNamAM paNa 'vetteH siddhasenasya' A pramANe vyAkaraNanA viSaya mAM temano mata TAMkavAmAM Avyo che / prastuta nayacakramAM paNa 'asti bhavati vidyati padyati vartatayaH sannipAtaSaSThAH sattArthAH' tathA 'tathA cAcAryasiddhasena Aha-yatra hi artho vAcaM vyabhicarati nAbhidhAnaM tat / A badhA vyAkaraNa-sambandhI vAkyothI divAkarasUrie vyAkaraNanI racanA karI haze ema mAlUma paDe che ane te vyAkaraNanuM nAma kSapaNaka vyAkaraNa haze ! kSapaNakanI kRtI hovAthI A vyAkaraNanI kSapaNakavyAkaraNarUpe prasiddhi thai hoya to vikramanA navaratnomAM kSapaNakanAmathI siddhasenadivAkarasUri ja Aja sudhI samajAya che eTale vikramanA samasAmayikapaNAmAM kazo antarAya Avato nthii| ___nyAyAvatAra granthanA kartA tarIke siddhasena divAkara sU0 ma0 nI prasiddhi che / A prasiddhi nyAyAvatAra ane nayAvatArane eka mAnIne thaI haze! nayacakranI vyAkhyAmAM sammatinI sAthe 'nayAvatAra' granthanuM nAma Ave che, paNa nyAyAvatAranuM nAma AvatuM nathI / athavA A prasiddhinuM mULa kAraNa nyAyAvatAranI eka kArikAne haribhadrasUrimahArAje 'mahAmatinA uktaM' ema kahIne lIdhI che / te padanI TIkAmAM jinezvarasUrimahArAje atizayaprajJa siddhasena sUri mahArAjanA nAmano karelo ullekha haze ! parantu A siddhasenasUrimahArAja siddhasena divAkarasUrimahArAja che ke bIjA koI siddhasenasU0 ma0 che teno sAvadhAnIpUrvaka vicAra karavo joie / A nayacakrazAstranA antamA nayAvatArano nayazAstrarUpe ullekha karavAmAM Avyo che, nahi ke nyaayaavtaarno| nyAyAvatAramA to nayonI sUcanAmAtra jovAmAM Ave che, teno kazo ja vicAra dekhAto nthii| temAM adhikapaNe pramANa- ja nirUpaNa karavAmAM AvyuM che / eTale A nyAyAvatAra divAkaramahArAje racelaM nayazAstra nathI / AnA kartA bIjA koI siddhasena mahAmati haze ! prakhyAta divAkara zabdano prayoga choDIne mahAmati zabdano ullekha bIjA siddhasena sU. ma. nI saMbhAvanA tarapha kheMcI jAya cha / umAsvAti mahArAja. ___ A AcAryazrIno banAvelo 'tattvArthasUtra' nAmano grantha zvetAMbara ane digambara banne jaina saMpradAyone mAnya cha / nayacakrakAre 'tattvArthasUtra' tathA tenA khopajJa 'bhASya' nA vAkyo pramANarUpe uddhRta kayoM che| A vikrama koNa che A bAbatamA itihAsakAromA abhiprAya bheda pravatta ch| 2 A AcAryanA vyAkaraNaviSe nAthurAmajIpremajI AzaMkA kare che paNa vyAkaraNanA viSayamA AcAryanA matano ullekha tyAreja thAya ke emarnu koi svataMtra-vyAkaraNa banAveluM hoya | jema 'puMkSu' e anubhUtisvarUpAcAryanA matamAM bane che. A rUpanI emaNe vyAkaraNamAM siddhi karI che. mATe kahevAya cha / divAkara sU0 ma0 nA AsivAyanA anya paNa emanA vyAkaraNa-viSayaka matonI noMdha A graMthamA cha / mATe kSapaNaka vyAkaraNanA kartA AcArya zrI siddhasenadivAkara sU0 ma0 cha emAM zaMkA lAvavA jevU lAgatuM nthii| 3 sammatinI sAthe ja nayAvatAranuM nAma Ave che, AthI sammati ane nayAvatAra ekakartRka ch| 4-nizIthacUrNi AdimAM AvatA A siddhasena sU0 ma0 hoya / 2010_04

Page #19
2 'laukikasama upacAraprAyo vistRtArtho vyavahAraH ' A vacana upalabhyamAna bhASyamA upalabdha thAya che / zvetAMbaro A bhASyanA kartA umAkhAtima0 ne mAne che / mallavAdisUrimahArAjanA samaya sudhImAM tattvArthasUtra Upara A eka bhASya ja haze ! A bhASya sivAyanI tattvArthasUtranI prApta thatI TIkAomAM sahuthI prAcIna TIkA digambara devanandinI che ke jeo pUjyapAdanA nAmathI khyAta cha ne teo vikramanI pAMcavI yA chaThI zatAbdinA manAya che temanI che / A TIkArnu eka paNa vAkya mallavAdisUrie lIdhuM nthii| ___A AcAryazrIe tattvArthamA 'guNaparyAyavadravyam' arthAt guNa ane paryAya vALu dravya kahevAya. guNa ane paryAya banneya vastutaH guNa cha / bannemAM bheda nathI, kemake bhASyakAre ' bhAvAntaraM saMjJAntarazca paryAyaH' ema kayuM che mATe ja TIkAkAre kramabhAvI ane sahabhAvI bhedone guNa kahyA che ane bhASyakArano paNa Aja abhiprAya hovAthI AgaLa 'dravyAzrayA nirguNA guNAH' A pramANe kevala guNarnu ja lakSaNa kayuM che / guNathI paryAya bhinna vivakSita hota to paryAyana paNa lakSaNa jarUra kayu hota / A ja vAtanuM divAkarasUrie sphuTIkaraNa kayuM che / vaLI 'utpAdavyayadhrauvyayuktaM sat' umAsvAti ma0 nA A sUtranuM ja poSaNa sammatimAM thayu cha / mATe umAkhAti ma0 divAkarasUrithI pUrvavartI che, eTale umAkhAtima0 no samaya vikramathI pUrvano che tathA vAcaka mukhyajIe teja ane vAyune trasa kahyA che, arthAt vAyu ane tejano mAtra trasa zabdathI ja vyavahAra karyo che / trasane kazuM vizeSaNa lagAvyu nthii| pU0 zivazarma sUri ma0 jANe e sUtranuM vivaraNa karatA na hoya tema vAyu ane tejane kevala trasa na kahetAM tene siddhAntano virodha na Ave mATe sUkSmatrasa kahyA che, mATe umAkhAti ma0 emanAthI paNa pUrvanA cha / A nayacakranI TIkAmAM zivazarmasUrinI karmaprakRtinuM pramANa AvelaM che / jeo umAkhAtima0 ne cothI sadInA ane zivazarmasUrine pAMcamI sadInA kahe che, teoe potAnI mAnyatAnuM saMzodhana karavAnI jarUra ch| ___ A AcAryazrIe 500 prakaraNonI racanA karI che / jaina sAhityamA upalabdha thatI jaina saMskRta granthonI racanAomAM sauthI prathama ATalA saMskRta granthanI racanA AmanI ja dekhAya cha / A sUrIzvarajI ma0 nA tattvArthane pU0 yAkinImahattarAsUnu haribhadrasUrijI to Agema kahe che| jaina paramparAmAM caturdaza-pUrvadhara ke dazapUrvadhara je granthonI racanA kare che te Agama kahevAya che| AthI umAkhAtima0 dazapUrvadhara hatA dazapUrvadharomAM apazcimazrutadhara vajrakhAmI ma0 thayA che jeo chellA dazapUrvadhara thayA che emanI sattA vikramanI bIjI sadI mAM manAya che / AmanAthI umAsvAtima0 pUrvanA hovA joie| vi0 saM0 153 mA uttara mathurAmAM zramaNa saMghane meLavI potAnA guru bhAI A0 madhumitranA ziSya A0 gandhahastIe tattvArtha Upara mahAbhASya racyu cha / 'pUrvasthavirottaMsomAkhAtiviracitatattvArthopari azItisahasrazlokapramANa mahAbhASyaM racitam , yaduktaM tadracitAcArAGgavivaraNAnte yathA-therassa mahumittassa sehehiM tipunvanANa juttehiM / munigaNavivaMdiehiM vavagayarAgAIdosehiM // 1 // baMbhadIviyasAhAmauDehiM gaMdhahatthivibuhehiM / 1. 'tatra ke guNA iti' bhASye, tasya TIkAyAM 'guNagrahaNAca paryAyA gRhItA evetyato na bhedena praznaH, prAkca pratipAditameva guNAH paryAyA iti caikamiti' (pR0 435) / 2.'tejovAyU dvIndriyAdayazca trasAH' tattvArtha0 2-14 / 3. A0 TI0 samyagdarzanajJAnacAritrANi mokSamArgaH ityAgamo viruddhayate pR. 72 / 1 / 2010_04

Page #20
vivaraNameyaM raiyaM dosayavAsesu vikkamao // 2 // ' ApramANe himavaMtasthavirAvalImAM jaNAvyuM che / AmAthI A eka bAta to nakkI thAya che ke umAkhAtima0 nA tattvArtha Upara gandhahastI AcArya mahAn bhASya racyu cha ane e gandhahastIma0 vi. saM 200 mA vidyamAna htaa| eTale tattvArthasUtranA sUtrayitA vi. saM 200 thI pUrvavartI ch| keTalAko umAsvAti ma0 ne yApanIyasaMghanA kahevA lalacAya che paNa yApanIyasaMgha vi. saM. 205 mAM nIkalyo ch| ema digaMbara AcArya devasena khech| jyAre umAkhAti ma0 no sattAsamaya vikramathI pUrvano siddha thAya che / niyukti ane Agamo niyuktinA kartA caturdazapUrvadhara A0 bhadrabAhukhAmI ma0 cha / prAcIna AcArya bhagavaMto niyuktinI racanA vI0 saM 170 mA thaI cha ema mAne cha / nyAyAvatAranI prastAvanA pR0 103 mAM niyuktiyA~ apane maujUdArUpameM siddhasena ke bAdakI kRtiyA~ hai / ata eva siddhasenapUrvavartIsAhityameM sthAna nhiiN| bhASya aura cUrNiyAM to siddhasena ke bAda kI hai hI' siddhasenadivAkarasUrine AjanA itihAsakAro cothI yA pAMcamI sadInA mAne che ane te dvArA niyuktinI racanA cothI-pAMcamI sadIthI pAchaLanI siddha karavAno prayatna karI rahyA cha / bRhatkalpamA chaTThAbhAganI prastAvanAmAM niyuktionI racanA vikramanA bIjA saikA pUrvanI che A pramANe jaNAvyuM che| eTale have itihAsavedio niyuktinI racanA bIjA saikAthI pUrvanI che tyAM sudhI to AvyA ch| Ama niyuktinA nirmANasamayamAM matameda pravarne cha / prastuta nayacakramA niyuktionI gAthAo gRhIta thayelI che / eTale vikramanI pAMcamI sadIthI pUrvanI niyuktionI racanA che emAM zaMkAne sthAna nthii| niyuktinI jema A AcAryazrIe naMdisUtrano paNa pATha lIdho cha / ane te naMdinA mULamAM niyuktinI ghaNI gAthAo mUlakAra devavAcakagaNIma0 lIghelI che. eTale nandinI racanAdhI paNa pUrvanI niyuktio ch| keTalAka itihAsakAro devavAcakagaNine devarddhigaNikSamAzramaNa mAnIne nandino racanAkALa vi0 saM 980 no nakkI kare che, paNa te ThIka nthii| devarddhigaNinA guru dezIgaNI che, jyAre devavAcakagaNInA guru dUSyagaNI che / keTalAka prAcInagranthomAM devavAcakagaNIne devarddhigaNikSamAzramaNa lakhyA che paNa te to kalpasUtranI sthavirAvalImAM devavAcakane devarddhigaNI kahyA che te nAmAntara cha / AmanAthI Agamone pustakArUDha karAvanAra devarddhigaNIkSamAzramaNa judA che A vAta kalpasUtranI sthavirAvalI jotAM mAlUma paDaze / e sthavirAvalImAM devarddhigaNikSamAzramaNa- nAma be vakhata AvyuM che / eTale devavAcakagaNInuM bIjuM nAma A paNa hovU joie ! kalpasUtranI eka sthavirAvelImAM bhinna bhinna gotrIya devarddhigaNikSamAzramaNa ane devarddhikSamAzramaNa Ama be nAma Ave che| eTale devavAcakagaNinuM bIjuM nAma devarddhigaNi kSamAzramaNa hovU joie ! AthI ja keTalAka pUrvAcAryoe devavAcakajIne devarddhigaNI lakhyA ch| paNa Agama lakhAvanAra devarddhigaNikSamAzramaNajIne nahIM / pU0 malayagirimahArAje nandinI TIkAmAM devavAcakajIno spaSTa ullekha karelo cha / 1 jo nyAyAvatAranI prastAvanA mujaba niyuktio siddhasenasUri ma0 thI pAchaLanI kRtio che to bRhatkalpanA chaTTA bhAganI prastAvanA pramANe vikramanI bIjI sadIthI pUrvanA divAkara ma0 teonA ja lakhANathI siddha thaI jAya ch| 2'tatto ya thiracittaM uttamasammattasattasaMjuttaM / devaGkigaNikhamAsamaNaM mADharaguttaM namasAmi // 11 // devaDikhamAsamaNe kAsavagutte paNivayAmi // 14 // 2010_04

Page #21
14 nandinI racanA mallavAdisUrithI paNa ghaNI prAcIna haze tema nayacakramAM nandine Apela vizeSaNa UparathI anumAnIe chIe / 'bhagavadarhadAjJA'pi tathopazrUyate ( naya0 pR. 749 ) arthAt nandine bhagavAna arihaMtanI AjJA kahe che / AthI niryuktinI racanA ghaNI prAcIna che e mATe have bahu vicAravAnuM rahetuM nathI ane te arasAmA koI paNa bhadrabAhu thayA nathI je bIjA bhadrabAhunI kalpanA karavAmAM Ave che temane vikramanI chaTThI sadInA kahevAmAM Ave che| eTale vI. saM. 170 mAM thayelA bhadrabAhusvAmImahArAja niyuktinA karttA che / jaina siddhAntono mUla AdhAra bAra aGga che / tenA racayitA pAMcamA gaNadhara sudharmAsvAmI ma0 che / te aGgo upara upAGganI racanA sthavira bhagavaMtoe karI che / te banneno upayoga mallavAdisUri ma0 chUTathI karyo che / temAM AcArAGga sthAnAGga ane bhagavatIjI A traNa aGgasUtro che / jIvAbhigama pannatraNA Adi upAGgasUtro che / te uparAMta sUtra tarIke prasiddha nandI ane anuyogadvAranAM paNa granthakAre pramANa ApyAM che / A badhA grantho ane tenA granthakAro atiprAcIna kALanA che / kAtyAyana. nayacakrakAre pANininA sUtro, vArttika ane tenA uparanA pAtaJjalamahAbhASyano Thera Thera chUTathI upayogakaryo / paNininA samaya viSe vidvAnomAM matameda pravartte che / mahAn jarmana paNDita meksamUlara I0 pU0 350 pro0 vebara I0 pU0 400 golsTakara - DaoN. bhaNDArakara ane belavalakara I0 pU0 700 pri0 rAjavADe I0 pU0 800 bhAratAcArya I0 pU0 900 paNDitasatyavratasAmazramI I0 pU0 2400 zrIyudhiSThiramImAMsaka I0 pU0 2800 pahelAMnA gaNe che / vAsudeva zaraNa agralAla pANininA grantha aSTAdhyAyImAMthI purAvAo jUka pANinine yudhiSThira ane parIkSitanA samakAlIna kahe che / yudhiSThira ane parIkSitano kALa paNa nizcita karelo che je temanI gaNatrI mujaba AjathI lagabhaga 4369 varSa pUrva hato / pANininA vyAkaraNa Upara anekai vArttiko banyA che / temAM kAtyAyanakRtavArtika ja prasiddha che / vyA0 mahAbhASyamAM mukhyapaNe kAtyAyanavArtikanuM ja vyAkhyAna karavAmAM AvyuM che| A vArttikakAranA aneka nAmomAMthI 'vararuci' nAma paNa prasiddha che / vaiyAkaraNomAM A vArttikakAra prAmANika granthakAra che| pataJjalie 'provAca bhagavAMstu kAtyaH' ema kAtyAyana mATe bhagavAn zabdano prayoga karyo che / paNa zabarakhAmie mImAMsAdarzana ( 10 - 8 - 4 ) mAM 'sadvAditvAt pANinervacanaM pramANam, asadvAditvAnna kAtyAyanasya' A vAkyadvArAe kAtyAyananA vacanane apramANa TharAvyuM che / arvAcIna saghaLAya 1 granthakAroe kAtyAyanane prAmANika mAnyA che / kAtyAyana pataJjalithI pUrvavartti che ane pANinithI uttaravarttI 1 I0 sa. 1957 phebruArI vizvavijJAna / 2. 1 kAtyAyana. 2 bhAradvAja. 3 sunAga, 4 kroSTA 5 bADava 6 vyAghrabhUti, 7 vaiyAghrapadya ye bhASyaTIkAomAM vRttikAro che / 3. keTalAka aitihAsiko 'vahI narasyaitadvacanam' A vacana joIne udayananA putra vahInarathI A vArttikakAra arvAcIna che ema mAne che. te ayukta che vaihInarino ullekha bodhAyana zrautasUtramAM pravarAdhyAyamAM Aveche, pataJjalie paNa vArttikanI vyAkhyAmAM lakhyuM che ke 'kuraNavADavastvAha- naiSa vahInaraH, kastarhi, vihInara eSa vihIno naraH kAmabhogAbhyAm, vihInarasyApatyaM vaihInariH' kuraNabADavanA samayamA 'vahInara' pATha hato. tene azuddha mAnIne vihInara zabda hovo joie ema kahe che mATe udayalaputra vahInara zrI arvAcIna mAnavuM ayukta che / 2010_04

Page #22
che AmanA samayaviSe vidvAnomAM matabheda che| jainagranthakAro AryasthUlabhadranA pitA ane naMdarAjAnA mahAmAtyazakaTAlanA samAna kAlIna mAne che eTale vI0 saM. 170nI lagabhaga thayA haze ! pataJjalikRtamahAbhASyanA samaya bAbatamAM paNa vidvAnonuM aikamatya jovAmAM AvatuM nathI yogadarzananA kartA e ja pataJjali che ke bIjA ? e haju sudhI aNaukelyo eka prazna che. vartamAnamA ApaNI samakSa je mudrita mahAbhASya che enA ane nayacakramA apAyelA mahAbhASyanA pAThomAM ghaNA sthale bheda Ave che AnuM kAraNa e che ke samaye samaye mahAbhASya lupta thayuM che ane samaye samaye eno uddhAra paNa thayo cha / rAjateraGgiNImAM kalhaNe ullekha karyo cha ke vikramanI AThamI zatAbdImAM mahAbhASyano lopa thayo / bIjo paNa AvA ullekho maLe cha / AvA lopa ane uddhAravakhate granthamAM bhAre parivartanonI sambhAvanA kADhI nAkhavA jevI nathI, uparyukta pATha medonu mULa AvAM parivartano che ema niHzaGkapaNe kahI zakAya / ___ nayacakranA mULamAM 'yastu prayukta kuzalo vizeSa' ityAdi zlokane mahAbhASyakAre bhrAjasaMjJaka zloka kahyo cha / A zlokanA kI kaiyaTa Adi TIkAkAronA mate kAtyAyana haze ! ebuM anumAna thAya che / SaDguruziSya lakhe cha ke 'smRtezca kartA zlokAnAM bhrAjanAnAJca kArakaH' arthAt bhrAjazloka-racayitA ja koI smRti nA kartA cha / A kAtyAyana zabda gotrapratyayAnta cha / kAtyAyanakauzikanA putra vararuci paNa kAtyAyananA nAmathI kahevAya che, eNe koI smRtigrantha paNa racyo haze ! A kAtyAyane pANinisUtrothI keTalAka zabdonI siddhi nahI thavAthI te sUtro para vArtikanI racanA krii| kemake "uktAnuktaduruktAnAM cintA yatra pravarttate / taM granthaM vAttikaM prAhurvArtikajJA maharSiNaH // " ema vArtikarnu lakSaNa cha / A kAtyAyanavararucino samaya pANininA samayane anusare che parantu mahAbhASyakAra pataJjalithI 300-200 zataka pUrvavartI che kemake kAtyAyanane pataMjali sanmAna pUrvaka smare che / keTalAka aitihAsika kAtyAyanano samaya vi0 pU0 cothI sadI kahe ch| bhartRhari. bhartRharie koI paNa potAnA granthamA potAno kazo ja paricaya Apyo nathI / tema potAnA gurunu nAma paNa sAkSAt ApyuM nathI / nayacakragranthamA mallavAdisRrie bhartRharinA gurutarIke vasurAtano ullekha karyo che / vAkyapadInA TIkAkAra puNyarAje paNa bhartRharinA guru tarIke vasurAtanuM nAma lIdhuM che / vasurAtano mata nayacakra sivAya anyatra koI paNa granthamA jovA jANavA maLato nthii| A banne guruziSyanA matanI nayacakra kAre sArI evI samAlocanA karI cha / bhartRhari paNa potAnA gurunA matanu-A mArA guruno mata cha ema kaDA vinA nirUpaNa karIne khaNDana karI khamatanuM nirUpaNa kare ch| __ bhartRharinA samayaviSe cInI yAtrI ItsiMge ghaNI gerasamaja phelAvI dIdhI che / jethI keTalAka vidvAno bhartRharino samaya vikramanI sAtamI sadInu uttarArdha mAne cha / yudhiSThira mImAMsaka vikrama saM0 45 thI pUrvano mAne cha / bhAratIya janazrutipramANe bhartRhari vikramAdityanA moTA bhAI cha / 1. juo hemacandrAcAryaracita pariziSTa parva / 2. 2-4-488 / 2010_04

Page #23
nayacakramA AvatI bhatRharinA matanI samAlocanA nihALatAM bhartRhari e zabdAdvaitavAdI che / tenI dRSTimA sphoTa ja ekamAtra parama tattva che A jagat tenA ja vivarta rUpa che ema spaSTa mAlUma paDe che / eTale 'ItsiMga bhAratavarSayAtrA' (pR0 274 ) mAM bhartRhari e bauddhamatAnuyAyI hato sAtavAra pravrajyAne grahaNa karI hatI, Ama je jaNAvavAmAM Avyu che te kevaLa matanA vyAmohathI lakhyu hoya athavA bIjA koI bhartRhari hoya / kemake bhartRhari paNa betraNa thaI gayA che / bhaTTikAvya, bhAgavRtti, mImAMsAbhASya, zatakatraya, zabdadhAtusamIkSA granthonA kartA tarIke bhartRharInuM nAma bolAya cha / vAkyapadI, tenI vyAkhyA, mahAbhASyadIpikA, ane vedAntasUtravRttinA racayitA eka ja zabdabrahmavAdI bhartRhari ch| vasurAtanA ziSya A bhartRharinA viSe ItsiMga kazu jANato na hato ema kahIe to vadhAre paDatuM nthii| mATe tenA AdhAre bhartRharinI sAtamI sadI mAnavI bhUla bharelaM che, kemake vikramasaM0 SaSThazatakanA Arambha samayamAM kAzmIramA vidyamAna vAmana tathA jayAditye aSTAdhyAyInA Upara sammilitarUpathI racelI sundara vizAla vyAkhyA cha jenuM nAma kAzikAvRtti cha temAM 4-3-88 sUtranA udAharaNamAM bhartRharikRta vAkyapadI- uddharaNa ch| A kAzikAthI paNa prAcIna durgasiMhakRta kAtaMtravyAkaraNavRttimAM 'yAvatsiddhamasiddhaM vA' A vAkyapadIyakArikAno ullekha cha / evaM zatapathabrAhmaNanA TIkAkAra harikhAmI, je skandasvAmInA ziSya hatA, jeono sattA samaya emanA ullekhathI vi0 saM0 696 no che teo kumArilabhaTTa tathA prabhAkarane potAnA bhASyamA iti prAbhAkarAH' A zabdathI smaraNa kare che / "anye tu zabdabrahmaivedam 'vivarttate'rthabhAvena prakriyA' ityata AhuH" A rIte zabdabrahmavAdI bhartRharine paNa kArikAnA ullekhanI sAthe yAda kare che| vaLI kumArilabhaTTa paNa vAkyapadInI 1-13 mI kArikAnuM uddharaNa kare che A hetuparamparAthI bhartRharino samaya kumArilabhaTTathI paNa pUrvano siddha thAya cha / kAzInA samIpavartI cunAragaDhanA killAmAM bhartRharinI eka guphA ch| e guphA vikramAditye banAvI che evI tyA prasiddhi cha / evI rIte ujjainamAM ke jyAM vikramanI rAjadhAnI hatI tyAM paNa bhartRharinI guphA prasiddha cha / AthI phalita thAya che ke bhartRhari ane vikramAdityano jarUra sambandha hovo joie| aSTAGgasaGgrahakartA vAmbheTa ane A nayacakranA kartA paNa bhartRharino ullekha kare che / prabandhacintAmaNimAM bhartRharino mahArAjA zUdrakanA bhAI tarIke ullekha cha / mahArAjAdhirAja samudragupta viracita 'kRSNacarita'nA anusAre zUdraka rAjA koI saMvatanA pravartaka hatA / mArA anuzIlana pramANe A zUdraka zuGgavaMzamAM vasumitranA pachI Avela odraka ja hovo joie ( odraka-bhadraka-zUdraka ema lekhanamA parivartana thayuM haze!) vAyupurANamAM evI hakIkata AvI che ke rAjA vasumitra pachI odraka rAjya pAmaze vasumitranA jevo ja parAkramI ane paradezI prajA sAthe yuddhamA utaraze / A odraka I0 pU0 180 lagabhaga samayamA hto| A rAjAe yavanonI sAthe laDAI karI hatI / A rAjAe 'mRcchakaTika' nAmanA nATakanI racanA karI che, je nandakAlIna bhAsa kavinA 'cArudatta nATaka' nu ja rUpAntara cha / A zUdraka rAjAnA viSe itihAsakAro kevala eka rAjA hato ema kahIne mauna dhAraNa kare che / 1 saMskRtavyAkaraNa pR0 263 / 2aitihAsiko vAgbhaTane dvitIyacandraguptakAlIna mAne cha / aSTAMgahRdayabhUmikA pR. 14-15 2010_04

Page #24
dharmakIrtinA samasAmayika govindacandanA pitA vimalacandrasAthe mAlavadezIya rAjavaMzamAM thayelA koI bhartRharinI bhaginInuM lagna thayuM hatuM evo keTalAka saMzodhakono mata che paNa A bhartRhari vAkyapadInA kartAthI bhinna cha / zabdabrahmasiddhAntanA pratiSThApaka bhartRharine to diGgAga paNa yAda kare che / mATe ItsiMgano AdhAra laine bhartRhari, dharmakIrti, ane kumArila Adino samayanirNaya karavo e aitihAsikonI bhUla che / kaTandI. nayacakrakAra nayacakramAM vaizeSikamatanA nirUpaNa ane nirAkaraNanA prasaGge 'kaTandI' nAmaka granthano ullekha kare che / A grantha kaNAdasUtranA Upara bhASya yA TIkArUpa haze ! e granthanA karttAnuM nAma A granthathI jANavAmAM AvatuM nathI kemake granthakAra kevaLa 'kaTandIkAra' Avo sAmAnya ullekha kare che / kaTandIkAra vaizeSika paNDita haze! hAlamA upalabhyamAna vaizeSika-granthomAM A bhASya ke TIkAnI sAkSI ke enA Upara TIkA-TippaNo ke uddharaNoM kayA~ hoya tema dekhAtuM nathI / paNa 'anardharAghavanATaka' nA pAMcamA aGkamAM kaTandIno vaizeSika-paNDita tarIke rAvaNanA nAmano ullekha che-"rAvaNaH-bho bho lakSmaNa! vaizeSikakaTandIpaNDito jagadvijayamAnaH paryaTAmi kAsau rAma: ? tena saha vivadiSye" A paMktithI rAvaNa kaTandIno kartA che ema spaSTa thAya che / 'rucipati upAdhyAye' kaTandIno rAvaNabhASyatarIke ullekha karyo che ane A ja ThekANe 'nyAyakandalI'no purAvo paNa TAMkyo che / A rAvaNane ja vedabhASyalakhanAra 'sAyaNAcArye' potAnA bhASyamAM smaraNa karyo haze! 'vaidikasAhitya' (pR. 37) mAM baladeva upAdhyAya lakhe che ke 'rAvaNe Rgveda Upara bhASya paNa lakhyu che ane sAthe sAthe potAno padapATha paNa prastuta karyo che' / vAkyapadIyaTIkAmAM TIkAkAra puNyarAje 'parvatAdAgamaM labdhvA' A kArikAnI vyAkhyAmAM 'parvatAt trikUTaikadezavartitriliGgaikadezAditi, tatra hyupalatale rAvaNaviracito mUlabhUto vyAkaraNAgamastiSThati' A ullekhamAM Avato paNa rAvaNa kaTandIkAra ja haze! tathA vedAnta zaGkarabhASyanI ratnaprabhAnAmanI TIkAmAM lakhyuM che ke 'rAvaNapraNIte bhASye dRzyate iti cirantanavaizeSikadRSTayA vedaM bhASyam' Ama vaizeSika-matamAM rAvaNapraNItabhASya nI sattA siddha thAya che / A badhA rAvaNa eka ja hoya to Ano samaya pataJjalinA pachIno ane vasurAtathI pUrvano siddha thAya che / 1969. vi0 saM0 mAM brAke ityupA gaMgAdharabhaTTanA putra mahAdeva zarmAe saMzodhita vaizeSikadarzananI prastAvanAmAM lakhyuM che ke 'padArthasaGgrahAbhidha-prazastadevapraNIta-vaizeSika sUtrabhASyasya sAkSAt paramparayA vA vyAkhyArUpaikA, dvitIyA tu rAvaNapraNItabhASyaM bhAradvAjIyA vRttiriti dve prAcInatare rAvaNabhASyasya sadbhAvaH kiraNAvalIbhAskarakRtanAmamAtranirdezAdavagamyate' AthI anumAna thAya che ke A bhAradvAjIyA vRtti ja vAkyagrantha haze ane bhASyagrantha rAvaNakRta kaTandI cha / A banne Upara prazastamatinI TIkA che TIkArnu nAma zuM haze e ajJAta cha / A prazastamati nayacakrakAra-mallavAdisUrijInA pUrvavartI che / A vAta to nizcita ja che / parantu keTalA prAcIna che e anizcita cha / padArthadharmasahanA kartA prazastadeva emanA jeTalA prAcIna nathI; ene ja prazastapAda paNa kahevAmAM Ave che / A bhAradvAjavRttino ja zaGkaramizra potAnA vaizeSikasUtropaskAramA ullekha __. 1 juo:-vArANasIya caukhambA saMskRtasIrija mudrita nyAyabindunI prstaavnaa| na0 pra03 ___ 2010_04

Page #25
18 kare che upalabhyamAna vaizeSikasUtranA TIkAkAro prazastamatinA matano kacita ja ullekha kare cha / vaizeSika dArzanika A prazastamati mallavAdisUrIzvaranA pUrvavartI che A to siddha ja cha / bIjA aneka prAcIna vaizeSikasUtranA vyAkhyAnagrantho hovA chatAM nayacakrakAra kaTandI- ja khaNDana zA mATe kare che ? javAbamAM e granthamA jainadarzana taraphathI pUrvapakSa karIne tenu khaNDana karavAmAM Avyu cha mATe tenA pratikhaNDanArthe granthakAre tenu ja grahaNa karyu che ema lAge che / nayacakranA abhyAsathI A hetu sahaja jANI zakAya che / ___ kaTandImAM AvatA syAdvAdanA khaNDanathI eka anumAna thAya che ke te samayamAM paNa syAdvAdane nyAyanI zailIe carcavAmAM Avato haze ! Aje A kaTandIgraMtha luptaprAya thaI gayo hovAthI ApaNane aprApya thaI gayo cha / amArUM to mAnavu che ke jaina zAsanamA amuka vidvAne ja nyAyazailIe prathama vastunirUpaNa kayuM che te pahelA sAmAnyatayA nirUpaNa hatuM AvI kalpanA karavI nirmULa cha / prazastamati. ____ A eka vaizeSika sUtranA vyAkhyAkAra che Ano ullekha jaina-bauddhavAGmayamAM ghaNo jovA maLe cha / temanAthI nirmita kayo grantha che te jANavAmAM Avyu nathI to pachI tenI prAptinA viSe zuM kahevU ! phakta te te granthomA emanA nAmathI uddharelA vAkyo ja jovA maLe cha / A nayacakramA TIkAkAra 'kaTanyAM TIkAyAJca' (pR. 620) ema cazabdathI kaTandInI eka TIkArnu jJAna karAve che / AgaLa 'TIkAyAM prazastamatau' (pR. 621) Ama lakhIne te TIkAnA kartA prazastamati che, ema ApaNane bhAsa karAve che / AthI vaizeSikasUtranI kaTandITIkA rAvaNakRta che tenA upara prazastamatinI TIkA che ema tAtparya nIkaLe cha / jema pUrva aromAM vasubandhu ane diGnAga A bannenA matanuM sAthe sAthe nirAkaraNa kayu che tevI rIte ahIM paNa kaTandI ane tenI TIkArnu sAthe ja khaNDana kayu che / 'yuktidIpikA' nAmano sAMkhyakArikA Uparano TIkAgrantha cha / temAM prazastamatirnu nAmache tathA diGnAga sudhInA bauddhapaNDitonA matanuM khaNDana che| paNa temAM dharmakIrtino ullekha nathI tethI A grantha diGnAga ane dharmakIrttinA madhyakAlamAM racelo che ema anumAna karAya che / kaNAda. A RSi vaizeSika darzananA pravartaka che A darzana ghaNu prAcIna che nitya dravyomA 'vizeSa' nAmanA padArthapara ghaNo bhAra mUkavAmAM Avyo che tenA UparathI e darzana- 'vaizeSika' evaM nAma paDyuM che| A darzananA racanAra mATe 'kaNAda' 'kaNabhuk' 'kaNabhakSa' ane 'aulukya' evI saMjJA paNa vAparavAmAM Ave che / AmAM mukhya pratipAdya padArtha dravya, guNa, karma, sAmAnya, vizeSa, samavAya ane abhAva cha / jene aneka darzanakAro eka yA bIjArUpathI svIkAre che A vaizeSika sUtro atiprAcIna hovAthI pAThabheda hovAno bahu saMbhava rahe che mATe nayacakramA AvatA pATho sAthe mudrita vaizeSikasUtrano pAThabheda dekhAya e svAbhAvika cha / 1 mayA vigRhmaivAtra vAdaH saiddhArthIyamatAvalambinaM (mahAvIramatAvalambinaM ) tvAmevoddizya ityAdi granthathI jainamatano vicAra karyo ch| 2010_04

Page #26
A sUtrono sArAMza laine prazastapAdAcArye eka bhASyanuM nirmANa kayu jene 'prazastapAdabhASya' kahevAmAM Ave che / vastutaH A bhASyamAM bhASyalakSaNa na hovAthI ene bhASya na kahevU joie / prazastapAdAcArya paNa A nibandhane bhASya na kahetA padArthadharmasaGgraha' kahe cha / 'prameyakamalamArtaNDa' (pR. 532) mAM paNa 'padArthapravezakagrantha' tarIke eno ullekha karyo che / prazastapAdAcAryano samaya I0 sa0 pAMcamI sadI manAya che / upaniSat mahAbhArata tathA vaidika granthonA ghaNAM uddharaNo nayacakramAM Ave che ane svanirUpaNane maLatuM nirUpaNa batAvavA 'anvAha' A pramANe vAkya mUkIne upaniSadonAM pramANa TAMkyA che / A badhAno racanAkALa brAhmaNapaNDito ghaNo prAcIna mAne cha / A upaniSat AdhyAtmika jJAnanAM sarovara che / A sarovarathI jJAnanI bhinna bhinna nadIo nikaLIne bhAratamAM vyApelI che / sAMkhya-vedAnta Adi darzanonI AdhArazilA che / A upaniSat vedanA antimabhAgamAM jJAna, nirUpaNa che. upaniSadonI saMkhyA ghaNI hovA chatAM daza upaniSatne vedAntiyo pradhAna mAne che / / vaizeSika matanuM jyAre khaNDana cAlyuM che tyAre mallavAdisUrie 'niSThAsambandhayorekakAlatvAt' (saptamAre) A vacanano ullekha ko cha / udyotakare paNa nyAyavArtikamAM A vacana lIdhuM che / paNa A vAkya udyotakaranuM nthii| bIjA koI vaizeSikasUtra UparanA prAcIna granthanu haze ! A prAcIna grantha vAkyagrantha haze! tethI ja TIkAkAre AgaLa jatAM 'iti tu vAkyakArAbhiprAyo'nusRto bhASyakAraiH' A vAkya mUkIne vAkyakAranI sUcanA karI che ema lAge che! A vAkyagrantha Upara koI bhASyagrantha haze ! ema paNa A vacanathI ja jANavA maLe cha / A bhASya Upara prazastamatinI TIkA haze e sambhavita che ! je TIkAnI granthakAre sthaLe sthaLe samAlocanA karI cha / jo ke vAdidevasUri ma0 'syAdvAda ratnAkara' mAM vaizeSikasUtra Upara bhASyakAra tarIke Atreyano ullekha ko cha / A bhASya temanuM che ke bIjA koInuM te nakkI karavAnuM bAkI rahe che| 'taMtrArthasaGgrahAdibhyo'vagantavyam' A rIte TIkAkAra koI granthanI bhalAmaNa kare che / te taMtrArthasaGgraha che athavA 'tatra' A rIte zodhIne 'arthasaGgraha' nAmano grantha athavA 'tatrArthaH' Ama zodhIne saGgrahAdibhyo'vagantavyaH' A saGgraha vyADinAmanA AcAryakRta vyAkaraNaviSayano ja grantha che ke bIjo koI graMtha che A jANavU kaThina ch| 1 praNamya hetumIzvara muniM kaNAdamanyataH / padArthadharmasaGgrahaH pravakSyate mahodayaH // ' vaizeSikasUtranI bhASya bhUmikAmAM eka vidvAn lakhe che ke 'prazastapAdAcAryakRtaM padArthadharmasaGgrahaH pravakSyate, bhASyatayA kecidvyavaharanti, tadasaGgatam, praNamyetyArabhya padArthadharmasaGgrahaH pravakSyate parantu kAlavazAt bhASyAderasaulabhyAcca sUtrapAThasyAtIvAnyathAtvaM jAtamityatra na sNdehH| 2 eka vidvAna A udyotakaranA vize kahe che ke subandhukavie potanA vAsavadattAkhyAnamAM 'nyAyasthitimivodyotakarasvarUpAm' Ama kAM che vAsavadattAnA ArambhamAM A kavie 'sA rasavattA vihatA navakA vilasanti carati no kaMkaH / sarasIva kIrtizeSaM gatavati bhuvi vikramAditye' Ama vikramanA viSe vilApa karyo che / ahiM 'sA' zabda anubhUta arthane batAvanAra hovAthI A kavine vikramanA samayano siddha kare cha, athavA A vilApa ja vikramathI alpasamaya pachInA kavine batAve che| ghaNA kALa pachInA hoya to evo vilApa ja na karAya, eTale udyotakara A subandhuthI pUrvakAlanA ch| udyotakara diGnAganA matanuM nirAkaraNa kare che AthI diGnAga udyotakarathI arthAt vikramathI pUrvakAlIna che. (paMcanadIyapaMDita sudarzanAcAryanI vAtsyAyanasamayasamIkSAmAM) Ama mAnavAthI vikramasamakAlIna kAlidAsa meghadUtamA 'diGnAgAnAM pathi pariharan' A zlokathI je diGnAgarnu sUcana kare che te paNa ghaTI zake che| vikramAdityanI sattAmA itihAsajJomA vivAda che eTale nizcaya karIne Upararnu mantavya mAnI zakAya nahi / 2010_04

Page #27
"zrotrAdivRttiH pratyakSam" 'zrotratvakcakSurjihvAghrANAnAM manasA'dhiSThitA vRttiH zabdasparzarUparasagandheSu yathoktakramaM grahaNe vartamAnA pramANaM pratyakSam' A sAMkhyasammata pratyakSatuM lakSaNa ane vyAkhyA che AnuM khaNDana A granthakAre karyu cha / udyotakaranA 'nyAyavArtika' mAM diGnAganA 'pramANasamuccaya' mAM siddhasena divAkara nI 'dvAtriMzat dvAtriMzikA' Adi granthomAM A lakSaNano ullekha jovA maLe che. paNa A lakSaNa kayA granthamAM kornu banAveluM che te udyotakara Adi koI granthakAre jaNAvyuM nathI / hA~; 'nyAyavArtikatAtparyaTIkA' mAM vAcaspatimizre 'vArSagaNyasyApi lakSaNamayuktamityAha-zrotrAdivRttiriti Ama kayuM che to paNa grantha- to nAma kaDaM ja nathI / 'sAMkhyasaptati' nI vyAkhyArUpa 'yuktidIpikA' nAmanI TIkAmAM 'zrotrAdivRttiriti vArSagaNAH' A pramANe jovA maLe che / AmAM paNa kayA grantha, lakSaNa che e spaSTa thatuM nathI / SaSTitatram. paraMtu vArSagaNyano banAvelo atiprAcIna SaSTitaMtra' nAmano koI vipula grantha saMbhaLAya che / kintu SaSTi taMtranA praNetA 'paJcazikhAcArya che ke vArSagaNya che ane paJcazikhAcArya ane vArSagaNya eka ja vyaktinuM nAma che ke bhinna bhinna vyakti che e viSayamAM aitihAsikomA matabheda pravarte che / 'yogabhASya' nA cothApAdanA 13 mA sUtramA 'tathA ca zAstrAnuzAsAsanaM 'guNAnAM paramaM rUpaM na dRSTipathamRcchati / tattu dRSTipathaprAptaM tanmAyeva satucchakam" A zloka Ave che| tenI vyAkhyArUpa 'tattvavaizAradI'mA vAcaspatimizre SaSTitaMtrasya sAMkhyazAstrasya' A pramANe kA che / A ja kArikAne 'brahmasUtra' nA bIjA adhyAyanA bhASyanI 'bhAmatI' nAmanI TIkAmAM vAcaspatimizre 'ata eva yogazAstraM vyutpAdayitA Aha sma bhagavAn vArSagaNyaH' eTale vAcaspatimizra paSTitaMtranA kartA vArSagaNya che ema mAne che / A nayacakramAM tRtIya aramAM 'kimavaziSyate vArSagaNe taMtre subhASitAbhimatam' arthAt mallavAdisUri paNa SaSTitaMtranA kartA vArSagaNyane mAne cha / A vArSagaNya 'IzvarakRSNa' nA pUrvavartI khistanA prathama zatakanA madhyamAM vartamAna sAMkhyayogAcArya che ApramANe keTalAka aitihAsiko mAne che / cInavAsI aitihAsiko SaSTitaMtranA nirmAtA paJcazikhAcArya che IzvarakRSNa paNa SaSTitaMtranA kartA paJcazikhAcArya che evI mAnyatAne dhAraNa karanArA che / "etatpavitramagryaM munirAsuraye 'nukampayA pradadau / Asurirapi paJcazikhAya tena bahudhA kRtaM taMtram // ziSyaparamparayAgatamIzvarakRSNena caitadAryAbhiH / saMkSiptamAryamatinA samyagvijJAya siddhAntam // saptatyAM kila ye'rthAH te'rthAH kRtsnasya SaSTitaMtrasya / AkhyAyikAvirahitAH paravAdavivarjitAzcApi" A kArikAono sArI rIte vicAra karavAmAM Ave to IzvarakRSNa SaSTitaMtrane paJcazikhAcAryanI kRti mAne che A vAta yathArtha lAgaze / 1. 'samastataMtrArthavighaTana' 'vArSagaNe taMtre 'tena bahudhA kRtaM taMtra 'kRtsnasya SaSTitaMtrasya' 'paJcazikhena muninA bahudhA kRtaM taMtraM SaSTitaMtrAkhyaM' 'ayaM paJcazikhaH SaSTisahasragAthAtmakaM vipulaM taMtraM A vacanonA AdhAre taMtra eTale SaSTitaMtra manAya che te paMcazikha nAmanA AcAryane vRSagaNa gotranA hovAthI vArSagaNa, vArSagaNya ema gotrapratyayAnta zabdathI kahevAmAM Ave che / A SaSTitaMtrane yogazAstra paNa kahevAmAM Ave che| yogazabda sAMkhyano paryAya paNa che 'sAMkhyayogau pRthagbAlAH pravadanti na paNDitAH' Ama gItAmAM kahevAmAM Avyu ch| mATe ja vAcaspati mizre paNa bhAmatImA 'yogazAstraM vyutpAdayatA Aha sma bhagavAn vArSagaNyaH', Ama lakhyu cha / athavA yogazAstranI prarUpaNA karatAM vArSagaNya kahe che ema vyAkhyA karavAthI SaSTitaMtra yogazAstrano grantha che ema mAnavAne kAraNa nathI / A sAMkhyAcArye yoganA padArthonuM nirUpaNa (nirAkaraNArthe, abhyupagamasiddhAntasUcanArthe ) karyu hoya ! eTalA ja mATe yogazAstraM vyutpAdayatA Ama vartamAnakAlInazatRpratyayAnta padano prayoga kayoM hoy|| 2010_04

Page #28
'jayamaGgalA' mAM 'pazcazikhena muninA bahudhA kRtaM taMtraM SaSTitaMtrAkhyaM SaSTikhaNDaM kRtamiti tatraiva SaSTirarthA vyAkhyAtAH' ApramANe 'zaGkarAcArya' paNa kahe che / 'suvarNasaptati' mAM paNa 'ayaM pazcazikhaH SaSTisahasragAthAtmakaM vipulaM taMtraM proktavAn' e ja pramANe jovA maLe che / A SaSTitaMtra vAcaspatimizranA jovAmAM Avyu nathI ema amArUM mAnatuM che kAraNa ke 'rUpAtizayAH vRttyatizayAzca paraspareNa virudhyante sAmAnyAni tvatizayaiH saha pravarttante' A vAkyane tattvavaizAradImAM paJcazikhAcArya- jaNAve che paNa vikramanI chaTThI zatAbdimAM banelI yuktidIpikAmAM 'tathA ca bhagavAn vArSagaNyaH paThati' A pramANe nAmollekhapUrvaka 'rUpAtizayAH' A vAkyane TAMkyuM che / temAM ja 'tathAca vArSagaNAH paThanti tadetatrailokyaM vyakterapaiti ityatra pratiSedhAt apetamapyasti vinAzapratiSedhAt saMsargAcca saukSmyaM saukSmyAccAnupalabdhiriti' A vacana Ave che ke jeno 'vyAsabhASya mAM paNa ullekha Ave che / tenI vyAkhyAmAM vAcaspatimizre vyAsamaharSinuM che ema jaNAvyuM che / A vAkyane keTalAka itihAsapremio nyAyasUtranA 'vAtsyAyanabhASya' mAM joIne vyAsa ane vAtsAyananA samayamAM paurvAparyanI kalpanA kare che / Ama SaSTitaMtranA kartRviSayamAM cokkasa nirNaya karI zakAyo nathI / temAM 'paramArtha' nAmanA bauddhabhikSu ane aitihAsiko, aNajANapaNUM ja kAraNa cha / amane to lAge che ke vArSagaNya e vyakti vizeSatuM nAma nathI paNa jema mAThara gotraniSpannAma che pakSilakhAmInu vAtsyAyana che ane udyotakaraceM bhAradvAja che tema paMcazikhano ja apara paryAya vArSagaNya haze ? vRSagaNa gotrayI banelaM haze ? pANini sUtra 'gargAdibhyo yaj' A sUtranA gargAdigaNamAM vRSagaNa zabda che 'vRSagaNasya gotrApalyaM vArSagaNyaH' A pramANe yaJ pratyayAnta A zabda ch| 'naDAdibhyaH phak' A sUtramA AvelA naDAdigaNa mAM 'agnizaman vRSagaNe' A pATha Ave che vRSagaNa gotramA agnizaman zabdathI phakpratyaya Ave che. A gotra pAribhASika ch| vArSagaNya Izvara kRSNanA guru che prathama zatakavI che A pramANe paramArtha kahe che, paNa te barAbara nathI kemake suprAcIna arhadAgama anuyogadvAra, nandisUtra. kalpasUtra tathA bhagavatIjImAM paNa SaSTitaMtranu nAma Ave che / arthAt SaSTitaMtra ghaNuM ja prAcIna che koI ThekANe SaSTitaMtranA kartA tarIke pazcazikhAcArya- nAma Ave che to koI ThekANe vArSagaNyanuM nAma Ave che te paraspara viruddha nathI paNa eka gotraja nAma che jyAre bIjaM vyaktinuM nAma che banne eka che ema lAge che / IzvarakRSNa. ___nayacakrakAre IzvarakRSNa viracita 'sAMkhya saptati' nI eka paNa kArikA lIdhI nathI / paNa pradhAnapaNe SaSTitaMtramA nirUpelA ja padArtho lIdhA che / AthI ja amaNe 'kimavaziSyate vArSagaNe taMtre' Ama kayuM che / IzvarakRSNa vikramanI prathamasadInA manAya che / A granthakAre jyA jyAM khaNDanIya viSaya lIdho che te sarvadarzano nA mUlabhUta granthono ja AdhAra laine / AthI sAMkhyasaptatino AdhAra nahi levAyo hoya ! A viSayamA vidvAno vicAra karaze!. A sAMkhyasaptatino khaNDanAtmaka grantha vasubandhue racelI paramArthasaptati che ema bauddha aitihAsiko mAne cha / teo kahe che ke eka samaye vindhyavAsI nAmanA sAMkhyAcArye vasubandhunI anupasthitimAM tenA guru 2010_04

Page #29
22 buddhamitrane vAdamA harAvyo, keTalAka samaya pachI gurunA parAjayane sAMbhaLIne vasubandhue vindhyavAsIne zAstrArtha mATe AmaMtraNa Apyu / parantu tyAre te viMdhyavAsI mRtyu pAmyA htaa| tethI potAnA manane saMtoSavA khAtara sAMkhyasaptatinA khaNDanamA paramArthasaptatinI racanA karI / parantu A vidhyavAsI IzvarakRSNa nathI ema amane lAge cha / kemake keTalAka aitihAsiko ema paNa kahe che ke IzvarakRSNano vasubandhunA ziSya diGnAganI sAthe zapathapUrvaka zAstrArtha thayo hato / temAM IzvarakRSNe hArI gayA hovA chatAM bauddhadharmane svIkAryo nahIM / AthI viSaNNa thaI diGnAge lokopadeza bandha karI dIdho / pachI AryamaJjuzrInI preraNAthI zAnta thaIne pramANasamuccayanI racanA karI ema paraspara viruddha vAtothI saMzaya thAya che ke A be kathanomAM kayuM sAcuM che ! game tema hoya sAMkhyasaptatinA kartA vindhyavAsI IzvarakRSNa nathI / kemake banneno siddhAnta minnabhinna cha / hAM, rudila nAmanA eka sAMkhyAcArya htaa| tenI sAthe buddhamitrano vAda thayo haze ! 'yadeva dadhi tatkSIraM yatkSIraM taddadhIti ca / vadatA rudrilenaiva khyApitA viMdhyavAsitA // ' A prAcIna kArikAmAM vindhyavAsI rudrilano ullekha cha / anuyogadvAramAM kanakasaptatino ullekha cha A kanakasaptati (suvarNasaptati) sAMkhyasaptati mAnavAmAM Ave to IzvarakRSNa vikramarAjya kAlano athavA tenAthI pUrvavartI sAbita thAya che / A vAta to nakkI cha ke vasubandhu athavA diGnAga nI sAthe IzvarakRSNano koI paNa sambandha na hto| zaGkarasvAmI, haribhadrasUri, ane mATharAcArya A traNe vidvAna, vasubandhunA ziSyo htaa|maatthraacaarye sAMkhyasaptatinI vyAkhyA racI che jeno cInIbhASAmA anuvAda paramArtha mahAzaye (500-560 I. sa) ko hato ema bauddha aitihAsiko kahe cha / A vAtane itihAsakAra tilakamahAzaya svIkAratA nathI / ame paNa ema ja mAnIye chIe / kemake mATharavRtti ane paramArthanA anuvAdamAM thoDaM paNa sAmya dekhAtuM nathI / mATharavRttimAM IzvarakRSNane bahumAnapUrvaka yAda kare che / mATharanu nAma paNa anuyogadvAramAM mithyAzrutanA udAharaNamAM Ave che / zrIbhagavatIjImAM kevala SaSTitaMtrano ja ullekha che mATe IzvarakRSNa ane anuyogamAM paThita mAThara ja mATharAcArya hoya to mATharAcAryano samaya zrIbhagavatIjInA pachI ane anuyogadvArathI pahelAMno che ema siddha thAya che / anuyogadvArakartA AryarakSitasUrijIno samaya vikramasaMvata 52 mAM janma ane dIkSA 74 yugapradhAnapada 114 khargavAsa 127 mAM che| vasubandhunA ziSya haribhadrasUri paNa jainamataprasiddha anekAntajayapatAkAdi mahAn granthonA racayitA haribhadrasUrIzvarathI judA che| jainAcArya haribhadrasUrie to potAnA granthomAM dharmakIrti Adi prAcIna arvAcIna bauddhonA siddhAntanuM nirAkaraNakayuM che / ___nayacakramAM mallayAdi sUrima0 prathama aramAM 'cakSurvijJAnasamaGgI nIlaM vijAnAti no tu nIlam' Ama 'buddhavacana' 'abhidharmAgama' tathA tenI vyAkhyArUpa vasumitra viracita 'prakaraNapAda' no paNa nirdeza 1 mahataH SaDavizeSAH sRjyante paJcatanmAtrANyahaGkArazceti vindhyavAsI, prakRtermahAn tato'haGkArastasmAdNazca SoDazaka itIzvarakRSNaHH, indriyANi vibhUnIti vindhyavAsI, paricchinnaparimANamityapare. adhikaraNamekAdazavidhamiti vindhyavAsI, trayodazavidhamityapare, saMkalpAbhimAnAdhyavasAyAnAmanyatvamapareSAm , ekatvaM viMdhyavAsinaH, anyeSAM mahati sarvArthopalabdhiH, manasi viMdhyavAsinaH, sUkSmazarIraM nAstIti vindhyavAsI, astIti IzvarakRSNAdayaH / 2010_04

Page #30
ko cha / tathA 'dharmo nAmocyate nAmakAyaH padakAyo vyaJjanakAya' iti abhidharmapiTakaAdigranthonA vacano levAmAM AvyAM che| buddhano nirvANa samaya aitihAsiko nakkI karI zakyA nathI / bhAratIyarUparekhAmAM jayacandra vidyAlaGkAra I0 pU0 544 jaNAve che, bauddhadarzanamAM paM0 baladeva upAdhyAya vi0 pU0 426 I0 pU0 482 batalAve che, dhunasAGganA samayamAM buddhadevano nirvANa samaya koi 1200 varSa kahetA hatA to bIjAo 1500 varSa kahetA hatA keTalAko 900 varSa bolatA hatA, phAhiyAnanuM kaheQ ema hatuM ke buddhanirvANa I0 pU0 1100 mAM thayu hatuM kemake mUrtinI sthApanA buddhanA parinirvANa pachI 300 varSe thaI hatI / te vakhate hAna dezamAM cAvavaMzI mahArAjA piGganuM rAjya hatuM piGgano zAsana kAla I0 pU0 750-719 hto| __ bhagavaddatta mahAzaya buddhadevatuM nirvANa bhArata yuddhanI pachI 1350 varSe arthAt vi0 pU0 1730 mAM thayu haze ema jaNAve che / pannyAsa zrI kalyANa vijayajI 'vIranirvANa saMvat aura jainakAla gaNanA'mAM mahAvIra nirvANathI 14 varSa 53 mAsa pUrvamAM buddhanuM parinirvANa thayuM che ema jaNAve che Ama buddhano nirvANa samaya acokkasa cha / buddha nirvANanA pachI alpa varSomAM ja prathama pariSad ( saGgIti ) maLI / bIjI pariSad vikrama pU0 326 mAM ane trIjI azoka rAjAnA rAjyakALamAM thaI hatI / A traNe sabhAomAM sUtra, vinaya, ane abhidharmano kramazaH saGgraha thayo / te pachI pATaliputranA rAjA kuzAnavaMzIya kaniSkadvArA kAzmIranA samIpamAM bhegI thayelI cothI samitimAM dvitIya vasumitra ane azvaghoSapuraskRta sthaviravAdiyoe tripiTaka Upara bhASya banAvyAM jene 'mahAvibhASA' kahe cha / ___ kaniSkanA samayaviSe aitihAsikomA matabheda cAle che / keTalAka aitihAsiko I0 pU0 100 mAM kaniSkano zAsana kALa kahe che / AnI rAjasabhAmAM paNDita nAgArjuna ane azvaghoSa hatA / azvaghoSa mahAyAna siddhAntanA pravartaka che ema manAya che / nAgArjuna. azvaghoSanA pachI nAgArjuna thayA / emaNe 'madhyamakArikA' 'vigrahavyAvartinI' Adi granthonI racanA karI che| gautamIputra yajJazrInA samasAmayika manAya che / jethI I0 prathama zatakano prArambhakAla Ave che / A nAgArjune potAnA 'suhRllekha' graMthamAM yajJazrI sAtavAhanane paramArtha ane vyavahAranI zikSA ApI che / prajJApAramitAmAM vistRta vivecana karAyelA mAdhyamika matane tarka rItithI vistArapUrvaka vivecana karanAra nAgArjune mAdhyamika kArikAmAM zUnyavAdanI pratiSThApanA karI che / je buddhanA pratItya samutpAdane vikasita karanAra che / A kArikAmA nAgArjuna potAnI tArkikazakti ane alaukika pratibhAno paricaya karAve che / A jagata utpatti, 1 mAtRceTa eka prasiddha bauddha granthakAra ch| kaniSkanA samayamAM te vRddha htaa| kaniSke tene potAnI sabhAmAM AvavArnu AmaMtraNa AyyuM / mAtRceTa AvavAmAM asamartha htaa| tethI kaniSkane patra lkhyo| te patra 'mahArAja kaniSkalekha'nA nAmathI tibbatI bhASAmA hAla paNa vidyamAna ch| A kaniSka, buddhathI 400 varSa pachI thayA htaa| (bhArata varSakA itihAsa pR0331) hyanasAMga paNa kaniSka, buddha ni. 400 varSamA hatA ema kahe cha / 2010_04

Page #31
sthiti ane vyayarUpathI anAdyananta kharUpa cha / A dArzanikonI mAnyatA cha / nAgArjuna to A mAnyatAnuM nirAkaraNa kare cha / kAryakAraNabhAvanI kalpanA ja TakI zakatI nathI eTale utpatti vagere kema thaI zake ! ane A kalpanAno 'na khato nApi parato na dvAbhyAM naapyhetutH| utpannA jAtu vidyante bhAvAH kacana kecana // ( catuSkoTivinirmuktaM tattvaM mAdhyamikA viduH // uttarArdha pAThAntara) A mAdhyamika kArikA (17) thI nirAkaraNa kareche / A ja kArikAne laIne nayacakrakAre niyamaniyamAra (12) mAM vistArapUrvaka vicAra karyoM che| AnI siddhimAM, asiddhi, ayukti, anutpAda, sAmagrIdarzana ane adarzanarUpa hetuoM ke jeneM nirUpaNa pramANavArttikamAM paNa vistArathI kareluM che teja hetuo laIne A granthakAre paNa zUnyavAdanuM nirUpaNa kayu cha / ante Aja vAdanu aranA antaramA prauDha yuktiothI nirAkaraNa kayuM che / AmanA ziSya Aryadeve 'catuHzataka' 'hastavAlaprakaraNa' Adi granthonI racanA karI che hastavAlaprakaraNanI 'rajvAM sarpa iti jJAnaM' A kArikAne nayacakrakAre lIdhI che / A grantha- bIjuM nAma 'muSTiprakaraNa' paNa che / AnA Upara diGnAge eka vyAkhyA lakhI hatI / vasubandhu. AcArya vasubaMdhu bauddhamatanA prakANDa dArzanika hatA / rAjA kaniSkanA samayamA 'jJAnaprasthAna' Upara eka mahAn bhASyanuM nirmANa thayuM hatuM je vibhASA kahevAya che / jenA Upara 'mahAvibhASAzAstra' nAmanI eka TIkA che / e bhASyano AdhAra laine vasubandhue khopajJa abhidharmakozanI racanA karI hatI / pUrvamA A vidvAna vaibhASika htaa| pachIthI emanA ja jyeSTha bhrAtA asaMganA saMsargamAM AvavAthI yogAcAramatamA AlyA htaa| Amane mATe bauddhavidvAno lakhe che ke pAchaLathI potAnA pUrvajIvanamAM karelI mahAyAnanI nindAnA smaraNathI bhAre glAni thai hatI jethI potAnI jIbhane kApI nAMkhavA taiyAra thai gayA htaa| te vakhate paNa temanA bhAi asaMge bacAvI lIdhA hatA ane temaNe mahAyAna saMpradAyanI sevAno bhAra uThAnyo hato / emaNe mahAyAnasaMpradAya saMbaMdhI ghaNA grantho banAvyA hatA / . AcArya mallavAdisUrie abhidharmapiTakanA pratyakSaviSayaka vAkya- sayuktika nirAkaraNa karatI veLAe abhidharmakoza tathA tenA bhASyano vistArapUrvaka vicAra karIne nirAkaraNa kayuM che| teja prasaGgamA prathama vasumitraviracita 'prakaraNapAda' nuM paNa pratyAkhyAna kayuM che / A vasuvandhunA samayaviSe matabheda pravarte che / jApAnanA vidvAna takAkusUe eno samaya I0 sa0 500 kahyo che paNa A vasubandhunA jyeSTha bhrAtA asaGganA grantho Upara cInI bhASAmAM lagabhaga I0 sa0 400 mAM vidyamAna dharmarakSe anuvAda karyo che mATe dharmarakSathI pUrvavartI A AcArya che / kAvyAlaGkAravRttikA vAmanapaNDite potAnI vRttimA 'so'yaM samprati candraguptatanayaH candraprakAzo yuvA jAto bhUpatirAzrayaH kRtadhiyAM diSTayA kRtArthazramaH' Ama lakhyuM che / tyAM itihAsakAro 'kRtadhiyAM' padathI vasubandhune vRttikAra yAda kare che ema mAne cha / arthAt guptavaMzIya prathama candraguptanA maMtrI tarIke vasuvaMdhune kahe che / A guptavaMzIya rAjA tIjA zatakanA pUrvArdhamAM thayo hato / vasubandhuno A ja samaya mAnavo ThIka cha / 2010_04

Page #32
guptavaMzanA prArambhasamayaviSe itihAsakAronI mAnyatA anekavidha cha / keTalAka vidvAno AMdhrarAjya kAlamA ja guptavaMza zarU thaI gayo hato Ama mAne cha / A guptavaMzane ja AMdhrabhRtyavaMza kahevAmAM Ave che 'ete praNatasAmantAH zrImadguptakulodbhavAH / zrIpArvatIyAMdhrabhRtya-nAmAnaH cakravartinaH // ' AvI rIte kaliyugarAjavRttAntamA ullekha cha / A vaMza kRSNAnadInI dakSiNadizAmAM zrIzelanAmanA parvatapradezamAM zarUAtamAM rAjya karato hto| te vaMzamAM tRtIya rAjA prathamacaMdragupta teno putra samudragupta hato jene saMgItavizArada hovAthI gandharvasena paNa keTalAko kahetA htaa| tenA putraratnane keTalAka aitihAsiko parAkramamAM sUrya 'jevo hovAthI vikramAditya dvitIyacandragupta zakAri sAhasAGka mAne cha / ema manAya to A. vikramAdityathI pUrvavartI vasubandhu thaze / carakasaMhitA. A nayacakramA carakasuzrutanA keTalAka vacano jovAmAM Ave che / vaidyakane lagatA prAcInatama pramANabhUta pAchaLanA vaidyaka granthonA mULabhUta carakasaMhitA ane suzrutasaMhitA A be grantha che / A be graMthanA pUrva kALamAM paNa Ayurveda viSayanA keTAlAka sUtro ane zAstro vidyamAna hatA / punarvasu Atreye 'cha' ziSyo ne Ayurveda bhaNAvyo / pahelA agniveze racelA taMtrano pratisaMskAra karIne carake A saMhitAnI racanA karI ch| kemake A saMhitAmA dareka adhyAyanI zarUAtamA 'Atreya uvAca' tathA sthaLe sthaLe agniveza prazna kare che ane punarvasu Atreya uttara Ape cha / A rIte A saMhitA hovAthI AnA mULa upadezaka punarvasuAtreya cha / AmAM agnivezanA vacanone judAM karI zeSa vacana bAya punarvasu AtreyanAM kahI zakAya ema nathI kemake abhyAyonA antamA 'agnivezakRte taMtre carakapratisaMskRte' Ano ullekha jovAmAM Ave che / eTale punarvasuAtreye upadeza aapyo| agniveze je taMtra racyu teno carake pratisaMskAra karIne carakasaMhitA karI / pratisaMskAra eTale saMkSiptArthano vistAra ke ativistRtano saMkSepakaravo, te pachI paNa dRDhabale potAnA 41 adhyAyano umero karyo / A prakAre kula carakasaMhitAnA 120 adhyAyo thAya cha / prAcInakALamA traNa AtreyanAM nAma maLe che (1) punarvasu Atreya (2) kRSNA Atreya ane (3) bhikSu Atreya / 'gAndharva nArado vedaM kRSNAtreyazcikitsitam ( mahAbhArata, zAM0, a 210) A vacanathI AyurvedanA mULa AcArya kRSNAtreya hovA joIe / zrIkaMTha TIkAkAra 'kRSNAtreyaH punarvasuH' A rIte kRSNAtreyane ja punarvasu kahe che / 'agnivezAya guruNA kRSNAtreyeNa bhASitaM' (caraka. ci0 a0 28 zlo0 153) tathA 'kRSNAtreyeNa guruNA bhASitaM vaidyapUjitam' A bardhA vAkyothI punarvasu Atreyane ja kRSNAtreya kahe che AthI nakkI thAya che ke punarvasuAtreya ane kRSNAtreya A banne eka ja vyaktinAM nAma che / evo koI parAkramI rAjA hato jernu nAma vikramAditya hatuM mAThe ja bIjA parAkramI rAjAo potAne parAkramI darzAvavA te ja vikramAdityano Aropa karIne amuka rAjA vikramAditya che AQ nAmakaraNa kare che AvI mAnyatA khoTI ch| 2'RSIMzca mANaH', caraka. vi0 a08, tathA 'vipratipattivAdAstvatra bahavidhAH sUtrakArANAmRSINAM santi sarveSAma caraka. zA. a0 6. tathA 'vividhAni hi zAstrANi pracaranti loke' caraka. vi. a. 8 // 3 A punarvasu Atreyane cAndrabhAginAmathI paNa oLakhAvavAmAM Ave che (cara. sU. 12 melasaMhitA pR. 39 mAM) A nAmathI A bhAtreya caMdrabhAga nAmanA sthaLanA rahevAsI hoya ema lAge cha / na0pra04 2010_04

Page #33
mikSu Atreya-bauddhajAtakamAM lakhe che ke buddhanA samaye athavA thoDAka pUrvasamayamA takSazilAmAM vaidyakavidyAnA mukhya adhyApaka bhikSu Atreya htaa| buddhanA, pradyotanA ane bimbasAranA cikitsaka jIvaka kumArabhRtya A AtreyanI pAse ja vaidyaka zIkhyA hatA / A Atreya ja carakasaMhitAnA mULa pravaktA punarvasu Atreya che Avo harSala mahAzayano mata cha / A mata yukta hoya to I0 pU0 600 nI AsapAsa Atreya thayA haze ! keTalAka itihAsavettAo punarvasu Atreya atiprAcIna che ne bhikSu AtreyathI anya che ema mAne cha / parantu punarvasu Atreya ane bhikSu Atreya samakAlIna che kemake yajJapuruSIya adhyAyamA punarvasu AtreyanI sAthe carcA karanArAomAM bhikSu Atreyanu paNa nAma cha / caraka-pANini sUtramA 'kaThacarakAlluk' thI nirdeza karAyelA caraka yajurvedanI zAkhAnA pravartaka RSi che, paNa agnivezataMtranA pratisaMskartA caraka nathI / 'pAtaJjalamahAbhASyacarakapratisaMskRtaiH / manovAkkAyadoSANAM harne'hipataye namaH // ' A zlokathI carakanA TIkAkAra cakrapANidatta TIkAnA ArambhamAM carakanA pratisaMskAra-kartA pataJjaline namaskAra kare che tathA pataJjali ane carakane eka mAne cha / tathA yogasUtravRttikAra bhoja, yogavArttikakAra vijJAnabhikSu tathA vaiyAkaraNa nAgezabhaTTa paNa caraka ane pataJjaline abhinna mAne che kemake caraka mokSanuM sAdhana yoga mAne che tathA tattvonI gaNanAmAM sAMkhya-sammata tattvonuM ja anukaraNa kare che| jo ke bhartRhari, kaiyaTa Adi mahAbhASyanA vyAkhyAkAroe pataJjalino yogasUtra ke carakasaMhitAnA katA tarIke kyAMya paNa ullekha karyo nthii| keTalAko yogasUtramA zUnyavAda ane vijJAnavAdanuM nirAkaraNa AvatuM hovAthI tenA kI pataMjali nathI Ama vade che paNa A kathanamAM A prabala pramANa kahI zakAya nahIM kemake zUnyavAda ane vijJAnavAda buddhano ja che ema bauddho paNa kahI zake tema nathI mATe pataMjaline yogasUtrakartA mAnavAmA prabala virodha Avato nathI / kemake eka pataMjali sAmavedanI zAkhAnA pravartaka che| yogasUtrabhASyamA vAcaspatimizra paNa koI pataMjalinuM vacana TAMke che / yuktidIpikAmAM paNa pataMjalinA sAMkhyaviSayaka vAkyo jovAmAM Ave che / AMgirasa-pataMjalino ullekha matsyapurANamAM che / pANini 2-4-69 upakAdigaNamAM pataMjalinuM smaraNa kare che / carakamAM sAMkhyonAM covIsa tattvonuM varNana cha je pazcazikhe Izvarane mUkIne covIsa tattva- varNana karyu che / carakamAM tanmAtrAno ullekha nthii| eTale A carakane pataJjali mAnavAmAM vAMdho nathI / A pataJjali vyAkaraNamahAbhASyakartA pataMjalithI anya ch| pAtaJjalazAkhA, yogasUtra ane nidAnasUtranA kartA eka ja pataJjali che / mahAbhASyakAra pataMjali anya che / carakamAM vaizeSikasUtramA kahelA padArthono ullekha cha mATe carakapratisaMskaraNa kaNAda RSinA pachI- ane mahAbhASyakAra pataMjalithI pUrvana hovU joie ! prakhyAta rAjAdhirAja kaniSkanA darabAramA eka vaidya caraka hato / keTalAka itihAsakAro A - - 1 juo caraka sU0 a0 15 yajJapuruSIya adhyaay| 2 prakRtermahAn tato'haGkArastasmAdgaNazca SoDazakaH / tasmAdapi SoDazakAt paMcabhyaH paMca bhUtAni // ane puruSa ema 25 tattva A sAMkhyasaptatino mata ch| pAtaMjalayogasUtra ane mahAbhAratamA 26 tattva Ave che| carakamA 24 tattvano ullekha ch| 2 samavAyo'pRthagbhAvo bhUmyAdInAM gunnairmtH| sa nityo yatra hi dravyaM na tatra niyato guNaH // yatrAzritAH karmaguNAH kAraNaM samavAyi tat / tadravyaM samavAyI tu nizceSTaH kAraNaM gunnH|| cara0 sU0 a.1 zlo 49,60 // 2010_04

Page #34
carakane ja agnivezataMtranA pratisaMskartA mAne che parantu nAmanI sadRzatAne mUkIne koI cokkho purAvo maLato nathI / A kaniSkano samaya vi0 pU0 50 nI AsapAsano cha / 'cikitsitaM yacca cakAra nAtriH pazcAttadAtreya RSirjagAda' A rIte buddhacaritamAM azvaghoSa paNa AtreyanA upadezane saMhitA kahe cha / caraka kevaLa pratisaMskartI che kartA nathI, ema mAne che / mATe azvaghoSathI paNa prAcIna hovAthI tenA kartA kaniSkakAlIna caraka thaI zakatA nthii| A carakasaMhitAmA 41 adhyAyane umeranAra dRDhabala kAzmIra prAntanA paJcanadapuramA janmelA che / emaNe umerelA pAThonA uddharaNakartA cakrapANi, datta ane vijayarakSitaAdi vidvAno te pAThane kAzmIrapATha kahe cha / dRDhabale umerelA pAThanuM uddharaNa vAgbhaTe kayuM che / vAgbhaTano eka pATha varAhamihire potAnA kAndarpikaprakaraNamA TAMkyo che| eTale varAhamihirathI pUrvavartI vAgbhaTa che / tenAthI pUrvakAlIna dRDhabala cha / vAgbhaTane I0 pAMcavI sadIno mAnavAmAM Ave che / dRDhabalano samaya I0 sa0 300 thI 400 nI vacce mAnavAmAM harakata nathI / dRDhabala kapilabaleno putra cha / A kapilabalano aSTAGgasaGgrahamA vAgbhaTe ullekha karyo cha / suzruta. -- divodAsadhanvantarie zalyataMtra viSe ApelA upadezano saGgraha karI suzrute A taMtra racyu / parantu vartamAna suzrutasaMhitAmA AyurvedanA AThe aMgonuM varNana cha / prathama pAMca sthAnamA 120 adhyAya che / Ane sauzrutataMtra kahe che / Ane vRddhasuzruta paNa kahe che / temAM pachIthI 66 adhyAyonuM uttarataMtra umerAyuM che| A uttarataMtramA agniveza, mela, videha, pArvataka, jIvaka vagerenAM taMtromAMthI aneka viSayo lIdhelA che / uttarataMtrakAre uttarataMtrane umeratAM pUrvanAM pAMca sthAnomAM sudhAro vadhAro karyo che ke nahIM e kahevU muzkela cha / A uttarataMtrane koNe umeyu ! te pahelAM suzrutataMtrano pratisaMskAra koie ko hato ke nahi ? enA uttaramA hAlanI pratisaMskRta suzrutasaMhitA mauna che kemake aneka TIkAkAroe uddhRta karelA vRddhasuzrutanA pATho A suzrutamAM maLatA nathI / suzrutano pratisaMskAra aneka vAra thayo cha / pratisaMskArakartA tarIke vRddhavAgbhaTa, jejaTa, candraTa ane nAgArjunanA nAmo bolAya cha / __ 'vizvAmitrasutaH zrImAn suzrutaH paripRcchati' 'zAlihotramRSizreSTha suzrutaH paripRcchati' A vacanathI suzruta vizvAmitranA putra tarIke jANavAmAM Ave che / pahelaM vacana suzrutasaMhitAmA ja che / te azvavaidyanA viSe zAlihotraRSine pUche che eTale A suzruta maharSionA samasAmayika mAnavAmAM Ave che / A suzrutasaMhitA mUlabhUta suzruta jANavU / pratisaMskRta thaela suzruta carakanA pratisaMskAra pachInA samayanu cha / arthAt I0 sa0 pAMcamA zatakamAM upalabdha caraka ane suzrutasaMhitA taiyAra thaI gaI htii| 1 jo ke nAgArjune potAnA granthomAM kaniSkanA nAmano nirdeza karyo nathI ane kaniSkanA sikkAo sAranAtha sA~cI mathurA vagere sthalothI maLyA che temAM saM0 3 thI 41 lakheluM jovAmAM Ave che jo A saM0 ne kaniSkano mAnavAmAM Ave to nAgArjuna kaniSkano samasAmayika siddha thato nthii| tema ja nAgArjunanA samasAmayika manAtA kumAralAta ke je sautrAntika matanA pradhAna AcArya manAya che teoe potAnA granthamA kaniSkarnu atIta kAlanA nRpati rUpe varNana karya cha / 2carakacikitsA sthAna 30 / 29. // 2010_04

Page #35
A suzrutanA pratisaMskArakartA tarIke Dallana nAgArjunane kahe cha / nAgArjuno aneka thayA ch| bauddha zUnyavAdI eka nAgArjuna che, bIjA eka lohazAstra, yogazataka Adi granyonA kartA rasazAsavettA nAgArjuna cha, trIjo nAgArjuna zAtavAhana rAjAnA mitratarIke harSacaritamAM bANa kavie kahela cha / prabandhacintAmaNimAM jaina zrutaparamparAmAM zAtavAhananA samakAlIna nAgArjunane rasazAstranA vidvAna mAnyA ch| suzrutano pratisaMskAra I0 sa0 bIjAthI cothA zataka bacce thayo che kema ke sAMkhyakArikAmAMthI suzrutamA spaSTa utAro karelo cha / mATe kaniSkanA samasAmayika zUnyavAda pratiSThApaka nAgArjuna kevI rIte pratisaMskartA thaI zake ! te ja samayamAM caraka vaidya paNa hatA ema keTalAko mAne che / ane zAtevAhanarAjA yajJazrIsAtakarNI kahevAya che / ane AjathI 2000 varSa pUrvanA nAgArjunanA 'upAyahRdaya' nAmanA darzana granthamA uddezaprakaraNa pachI AgamavarNananA prasaGgamAM 'bhaiSajyakuzalaH maitracittena zikSakaH suzrutaH' A pramANe suzrutano ullekha karavAmAM Avyo che / vyA0 mahAbhASyakAre 1-1-3 sUtranA bhASyamA 'sauzrutaH' ema udAharaNa Apyu cha / 2-1-170 sUtranA 'zAkapArthivAdInAmupasaMkhyAnam' A vArtikanA udAharaNamA 'kutapasauzrutaH A pramANe che / pANinie paNa 6-2-37 sUtranA gaNapAThamAM sauzrutapArthivazabda lIdho cha / eTale suzruta A badhA AcAryothI pUrvavartI che / ane suzruta AcArye potAnA granthamA pUrvAcAryarUpe 'subhUtigautama no ullekha karyo che / A subhUti buddhanA ziSya subhUti nathI, bauddhagranthomAM adhyAtmaviSayamA ja sUbhUtino ullekha cha / A sUbhUti gautama vaidyAcArya anya che / A suzrutano samaya hArnala mahAzaya vi0 pU0 600. tathA hyAsalara mahAzaya evaM zrI girIndranAtha mukhopAdhyAya I0 pU0 1000 varSa mAne cha / mImAMsA. ___ mImAMsAnA be bheda che-pUrvamImAMsA ane uttaramImAMsA / pUrvamImAMsAnA sUtrakAra jaimini RSi ch| uttaramImAMsAnA sUtrakAra vedavyAsamaharSi ch| A baMne maharSio vedanA karmakANDa ane jJAnakANDanA prakhara vivecaka cha / A banne RSio samAnakAlIna che kemake jaiminisUtromAM bAdarAyaNa (vyAsa) nuM ane brahmasUtramA jaiminino ullekha cha / kRSNadvaipAyane vedano vyAsa arthAt pRthak karaNa kayuM eTale ene vedavyAsa kahevAmAM Ave che / A vyAsane ja mahAbhArata-purANa AdinA racayitA mAnavAmAM Ave che / A viSayamA aitihAsiko eka mata nathI / vyAsanA ziSya jaimini che ema keTalAka paNDito mAne cha / jaimininA bAra adhyAyanA eka paNa sUtramA bauddhonA koI paNa tattva-vicArano ullekha nthii| A zAstra yajJa vigere karmakANDarnu prarUpaka che / A zAstramA vastutattvanA vicAra viSe vizeSa dhyAna ApavAmAM Avyu nathI / kevaLa yajJayAgAdi kriyAonI ja carcA karavAmAM AvI che mATe ja mallavAdisUrima0 A vedavAdimImAMsakane ajJAnavAdI kahyo cha / ane vastutattvavicAramA ajJAnavAda mAnavAmAM Ave to kriyAno upadeza ane zAstra paNa avyavasthita thaI jAya che mATe agnihotrAdividhAyaka zAstra vyartha che ema kahIne vistArapUrvaka vivecana karavA chatAM 1'tAmekAvalI tasmAnnAgarAjAnnAgArjuno nAma lebhe ca, trisamudrAdhipataye zAtavAhanAya narendrAya suhRde sa dadau tAma' (harSacarita) 2 Adya zAtavAhana sisuke so vAhanavALI senAthI rAja calAvyaM mATe tene tenA vaMzane zAtavAhana vaMza kahevAmAM Ave che / 2010_04

Page #36
29 jaiminisUtra vagere mImAMsAnA eka paNa grantha ke tenA vacana vagereno ullekha karyo nathI temAM zuM kAraNa haze te jANavu muzkela che| mAtra vedonAM vacana laine mImAMsakasammata zailIthI ja nirAkaraNa karyu cha / vidhi anuvAda, itikartavyatA, bhAvanA Adino vicAra karyo che / mImAMsakamatamA keTalAka AcArya yajJa vagere kriyAne ja dharma kahe che / keTalAka AcArya kriyAthI thatA apUrvane dharma kahe che / A banne matone laIne mallavAdi sUrie vicAra karyo cha / jo ke A abhiprAya mULathI spaSTa thato nathI paNa TIkAkAranI vyAkhyAthI spaSTa thAya cha / evaM vedanI apauruSeyatA, paNa sthAne sthAne nirAkaraNa kayuM che / evIja rIte puruSavAdamAM paNa koI granthay uddharaNa ApyuM nathI / A vAta, paNa vicArya cha / jaiminisUtronA vArtikakAra tarIke upavarSatuM nAma khAsa Ave che / pachI bhASyakAra zabara khAmI che / A banne AcAryoM mallavAdi sUri ma0 nA pUrve thaI gayA che kemake A AcAryazrInA atyalpakALa pachInA kumArilabhaTTe zlokavArtika AdigranthomAM zabara khAmInA vicArone darzavyA che| ane zabara khAmIno samaya I0 sa0 150 nI AsapAsamAM manAya che parantu arthathI zAbarabhASyanI sAthe amuka sthAnamA ja nayacakravyAkhyAmAM sAdRzya jovAmAM Ave che jema ke 'upadezAdeva na() tajjJAnayogaH' A mUlanI TIkAmAM 'vandhyAyA dauhitra smaraNavat' ane vaidika svargAdiviSayamA pUrvavijJAnakAraNAbhAva vagere / prAyaH TIkAkAre zAbarabhASya joyuM haze! -mallavAdisari samaya mImAMsA__ AcArya zrImallavAdisUrijI potAnA A granthamAM anuyogadvAra ane nandisUtranA vacanonI sAkSI Ape che mATe A banne sUtrakArathI pazcAtkAlIna ch| anuyogadvAranA kartA pU0 AryarakSitasUri che ema hAlanA saghaLAye vidvAno kabUle che, A sUri jo vajrakhAmi ma0 nA vidyAziSya ja hoya to vI0 ni0 saM0 597 pachInA che / nandIsUtranA kartA devavAcakagaNI che ke jeo dUSyagaNinA antevAsI che / A gaNI Agamone pustakArUDha karAvanArA devaddhigaNikSamAzramaNathI bhinna cha / A dUSyagaNI AcArya nAgArjunanA ziSya bhUtadinanA ziSya lohityasUrinA ziSya cha / Ama nandInI sthavirAvalInA kramathI jaNAya che / AmA AvelA nAgArjuna, nAgendravaMzanA ane anuyogadhara zrI skandilAcAryanA samasAmayika cha / A AcAryano samaya paM0 zrI kalyANavijayajI prabhAvaka paryAlocanamAM vI0 ni0 saM0 827 thI 840 (vi0 saM0 357-370) sudhIno jaNAve che / AthI nandisUtranA kartA devavAcaka gaNi vI0 ni0 saM0 840 mAM to hatA ja paNa A saMvat barAbara saMgata hoya tema lAgatuM nathI / pU0 mallavAdisUri ma0 nandisUtrane 'bhagavadarhadAjJA'pi zrUyate' arthAt bhagavAn arihaMtanI AjJA paNa saMbhaLAya che ema gauravapUrvaka 1 ya eva zreyaskaraH sa eva dharmazabdenocyate, kathamavagamyatAm yo hi yAgamanutiSThati taM dhArmika iti samAcakSate / yazca yasya kartA sa tena vyapadizyate yathA yAcako lAvaka iti tena yaH puruSaM niHzreyasena saMyunakti sa dharma zabdenocyate, na kevala loke. vede'pi 'yajJena yajJamayajanta devAH, tAni dharmANi prathamAnyAsan' iti yajatizabdavAcyameva dharmazabdenocyate (zabarabhASya 1-1-2. pRSTha 17.) yAgAdikarmanirva] apUrva nAma dharmamAcakSate vRddhmiimaaNskaaH| 2 mA bhUyajJasaMjJAyAH kriyAyA eva dha yathA kaizcinmImAMsakairevaM vyAkhyAyate......agnihotramiti dharmaH kriyAbhivyaGgaya ucyate (dvA. naya0 TI0 pR. 165-6) 3 nandimA AvatI sthavirAvalIno krama pATaparamparArUpe nathI ema 'vIranirvANa saMvat aura jainakAlagaNanA'mA muni zrI kalyANavijayajI jaNAve che. 2010_04

Page #37
nandisUtranuM uddharaNa Ape che| AthI A granthakartAthI nandisUtranA katI ghaNA prAcIna cha / A devavAcakagaNInA samasAmayika skandilAcAryano samaya vI0 ni0 saM0 827 thI 840 e paNa ThIka baMdha besato nthii| A AcArya ma0 no samaya ame pAchaLa siddhasenadivAkarasUri ma0 nI samayavicAraNAmAM vicArI gayA chiie| ___ A nayacakramAM vi0 saM0 600 thI pUrvavartI bauddhAcArya dharmakIrtina vAkya ke vaktavya athavA mantavya jovAmAM AvatuM nathI / AthI dharmakIrtithI pUrvavartI A nayacakrakAra cha emAM lezapaNa zaGkAne avakAza nthii| mahAbhASyakAra jinabhadragaNikSamAzramaNajIe mallavAdinA nAmathI vikhyAta yugapadupayogavAdanuM khaNDana kayeM che| AthI 645-677 thI pUrvanA mallavAdi che / diGnAgarnu khaNDana karanAra udyotakara ke je dharmakIrtithI pUrvavartI che jeno sattAsamaya chaTThI sadI che emanA granthano kazo AdhAra prakRtagranthamA levAyo hoya tema lAgatuM nathI / AthI A AcArya ma0 udyotakarathI paNa pUrvavartI che / amane lAge cha ke diGganAgathI pAchaLanA A AcArya bahu najIka pAchaLanA che ema emanA granthanA avalokanathI lAge che| A vAta barAbara hoya to nayacakrakAra udyotakarathI niHzaMka pUrvavartI che / diDUnAgano samaya I0 345-425 keTalAka mAne che te hisAbe I0 450 AsapAsa nayacakrakArano samaya siddha thAya che / zatapatha brAhmaNanA bhASyakAra harisvAmI ke jeo skandakhAmInA ziSya cha / skandakhAbhI RgvedanA bhASyakAra che ane niruktabhASyaTIkAkAra paNa che / Rgvedana bhASya skandasvAmIe vi0 saM0 680 mAM racyu / A skandakhAmIe potAnA nirukta bhASyavRtti 8-2 mAM zlokavArtikano eka zloka ane A ja prakaraNamA taMtravArtikano eka zloka 3-10 tathA 10-16 mAM bhAmahanA zlokanuM uddharaNa kayu cha / harikhAmI paNa potAnA bhASyamA 'iti prabhAkarAH' Ama lakhIne kumArilabhaTTa ane prabhAkaranA matanuM smaraNa kare che / prabhAkara kumArilabhaTTanA ziSya cha / A kumArila dharmakIrtinA samasAmayika cha / parasparanA granthomAM paraspara nAma ane matanuM khaNDana karavAmAM AvyuM che / A hisAbe kumArila ane dharmakIrti, skandakhAmIthI (Amano sattAsamaya vi0 saM0 680 thI pUrvano che) eTale 600 thI pUrvanA che jyAre mallavAdisUrimahArAje dharmakIrti tathA kumArilanI koI yukti ke vicArano saMgraha karyo nathI tethI paNa A banne AcAryathI pUrvavartI che emAM thoDo paNa saMzayane avakAza nthii| rAhulasAMkRtyAyana pramANavArtikanI bhUmikAmAM diGnAga ane dharmapAlamAM I0 425 (1) ane I0 575 arthAt 150 varSanu antara batAve che, eTale diGnAgano samaya vikramanI cothI-pAMcamI sadInA vacamAM to Ave ja / Ama mallavAdi sU0 ma0 no je samaya ame nizcita karyo che te samayamAM kazo pharaka - 1 juo bRhad itihaas| 2 A yugapadupayogavAda mallavAdisUrimahArAjano ja AviSkAra cha ema mAnI zakAya nahIM kAraNa ke siddhasena divAkarajInA banAvelA sammatitarkamA yugapadupayogadvaya, Rmikopayogadvaya, upayogadyAmeda A traNeno vicAra jovAmAM Ave che|| 3 yadabdAnAM kalejegmuH saptatriMzacchatAni vai| catvAriMzat samAzcAnyAstadA bhASyamidaM kRtam // (kali saMvat 3730) Ama bhASyanA antamA lakhe che. je saMvat vi0 saM0 696 nA barAbara che. pulakezI dvitIyanA loha ranA tAmrazAsanamA paNa zaka saM0 552 lakhelo che. A harikhAmI caMdragupta vikramAdityanA dharmAdhyakSa che 'zrImato'vantinAthasya " vikramArkasya bhUpateH / dharmAdhyakSo harisvAmI vyAkhyAt zAtapathIM zrutim // ' Ama jaNAve ch| 2010_04

Page #38
31 bhavato nathI / eTale vikramanI pAMcavI sadImAM mallavAdisUrijI thayA che e alpa pramANathI ja siddha thaI jAye che ane nayacakramAM AvatA grantho ane granthakArono samaya paNa A AcAryanA ukta samaya nirNayamAM bAdhaka nathI / vAmana kRta 'vizrAnta vidyAdhara' nAmanA vyAkaraNa grantha upara mallavAdIe nyAsa karyo che Avo ullekha 'guNaratnamahodadhi' mAM varddhamAnasUrie karyo che / ' haimazabdAnuzAsana' nI 'bRhadvRtti' mAM paNa 'vizrAnta nyAsakRttu asamarthatvAddaNDapANirityeva manyate,' 'vizrAntanyAsastu kirAta eva kairAto mlecha ityAha' A pramANe vizrAntanyAsanuM nAma che / parantu A nyAsanA karttA nayacakrakAra mallavAdi sUrijI nathI / mallavAdi nAmanI vyaktio Na thaI gaI che / emAM koI mallavAdi tenA karttA haze ! A nayacakrakAra ja mAM koi pramANa nathI / kemake A granthamAM vyAkaraNa sambandhI vicAramAM pANini ane bhASyakArane ja pramANa rUpe mULakAre grahaNa karyA che ane rUpasiddhimAM paNa mULakAra ane TIkAkAra pANininA sUtrono ja ullekha kare che / vAmananA koI paNa vacanano koI paNa sthale ullekha karyo nathI / vaLI nayacakrakAre 'pramANasamuccaya' nAmanA bauddha pramANa granthanI aneka kArikAonuM vyAkhyAna karIne prabala yuktiyo dvArA akSare akSara nirAkaraNa karyu che, A pramANasamuccayanA karttA vasubandhunA paTTaziSyo paikI eka mahAna tArkika ane maMtrataMtrAno jJAtA diGnAga che / A vidvAnano samaya khristIya tRtIya zatakanuM uttarArdha che / pramANasamuccayamAM cha pariccheda che hAlamAM tibbatIya bhASAmAM ja che te bhASAmAMthI saMskRtamAM kevala pratyakSa pariccheda ja madrAsamAM chapelo prApta thayo che / ApaNA A granthakAranA samayamAM sampUrNa grantha saMskRtamAM kArikarUpe hato / A AcAryazrIe pratyakSa, anumAna, apoha ane jAtiparicchedanI kArikAonuM nirUpaNa karIne tenuM sArI rIte nirAkAraNa karyu che / ( A ja diGnAganI AlambanaparIkSA ane tenI vRttInA paNa vacanone laIne khaNDana karyuM che. ) diGnAge gautama tathA vAtsyAyananA avayavalakSaNonuM sayuktika pratyAkhyAna karIne traNa avayavonI sthApanA karI che / A yuktiyonuM nirAkAraNa udyotakare nyAyavArttikamAM vistArathI karyu che| zlokavArttikamAM kumArilabhaTTe paNa diGnAganI yuktiyonuM khaNDana kartuM che A diGnAge AryadevanA hastavAla prakaraNI vyAkhyA paNa karI che / A diGnAga potAnA guru vasubandhunA siddhAntanuM keTalAka sthale nirAkaraNa kare che| te A granthamAM dhaNA ThekANe darzAvavAmAM AvyuM che / vizvakozakAra A diGnAgano samaya I0 dvitIya athavA tRtIya zataka kahe che satIzacandra vidyAbhUSaNa mahAzayajI paMcama zatakano anta bhAga mAne che / mULakAre 'tato'rthAjjAtavijJAnaM pratyakSam A lakSaNa upara vicAra kaya che| A lakSaNa vasubandhukRta vAdavidhinuM che / A graMthane vasubandhu jyAre vaibhASika hatA tyAre racyo hato / mULakAra, udyotakara ane vAcaspati mizra paNa A lakSaNa vasubandhunuM mAne che / diGnAga to A lakSaNanuM nirAkaraNa karIne AvA doSa viziSTa vAdavidhinA racayitA vasubandhu kevI rIte thaI zake ema parihAsa kare che / nayacakrakAre diGnAgaviracita AlambanaparIkSAnI koI paNa kArikA lIdhI nathI paNa teno bhAva to dhoja che / Aje mudrita thayelI AlambanaparIkSA ane tenI vRtti TibeTiyan Adi bhASA UparathI saMskRtama 1 dvAdazA0 pR0 104 paM0 14 / AlambanaparIkSA kAri0 2 // 2010_04

Page #39
anuvAdarUpe chapAyelI che / saMskRtathI anya bhASAmAM ane anya bhASAthI saMskRtamA bhinna bhinna samaye mAtra bhASAvijJo dvArA anUdita thayelI tenI kArikA ane vRttimA pheraphAra thayo hoya e sambhavita cha / mATe ja A nayacakra ane TIkAmAM AvatI kArikA ane vRttimA bhinnatA rahe e khAbhAvika cha / jema-TIkAkAre 'viSayo hi nAma yasya ityAdi je vAkya lakhyu che temAM ane diGnAganI upalabdha saMskRta Alambana-parIkSA-vRttimAM pharaka dekhAya che / chatAM uddharaNamAM amoe e apekSAe ja te vAkyane AlambanaparIkSAvRttinuM lakhyuM che / evI ja rIte 'pramANasamuccaya' nI kArikAomAM paNa pheraphAra jovAmAM Ave che / parivartita saMskRtagranthonA pAThane AdhAre nayacakra ane tenI vyAkhyAnuM zuddhikaraNa ekAMta prAmANika manAya nahi / bRhatkalpabhASyanA kartA saMghadAsagaNi mahattara cha / bRhatkalpanI eka gAthAne A granthamAM pU0 mallavAdisU0 ma0 grahaNa karI cha / A gAthAne niyuktinI kahevI ke bhASyanI kahevI e muzakela che| jo niyuktinI A gAthA hoya to kazuM ja vicAravAnuM rahetuM nathI / paNa mudrita bRhatkalpamAM e gAthAne bhASyagAthAnA naMbaramAM mUkavAmAM AvI che / jo ke bRhatkalpabhASyanI gAthAo ane niyuktinI gAthAone judI tAravavI e vartamAnamA kaThina kAma che malayagiri jevA prakhara TIkAkAre paNa bhASyagAthA ane niyuktigAthAne judI batAvavAnI hAma bhIDI nathI / chatAM ya e gAthAne amoe mudrita kalpanA AdhAre uddharaNamAM bhASyagAthA tarIke mUkI che / ___A bhASyanA kartA saMghadAsagaNimahattara vasudeva hiNDInA kartA karatAM bhinna che Ama keTalAka vidvAno mAne che te uparAMta vasudevahiNDInA praNetAthI vRhatkalpanA bhASyakArane arvAcIna mAne che| vRhatkalpalaghu bhASyanA kartI saMghadAsagaNi mahattara kyAre thayA? A viSayano nirNayAtmaka sphoTa haju sudhI thayo nathI / jo mallavAdisUrie lIdhelI gAthA bhASyanI ja hoya to to kahevU ja paDe ke vi0 pAMcavI sadIthI pUrvanA che paNa pachInA nathI j| keTalAka vidvAno dAsAnta nAma joIne vi0 cothI sadInA A AcArya che kemake te pahelo dAsAnta nAma rAkhavAmAM AvatuM na hatuM ema mAne che te ThIka lAgatuM nthii| bhagavAna mahAvIranA samayanI AvatI kathAomAM paNa jinadAsa Adi dAsAnta nAma jovAmAM Ave che| Arya suhastinA samayamAM thaelI narmadAsundarInI kathAmAM paNa dAsAnta nAma Ave che / tema ja caturdazapUrvadhara bhadrabAhukhAminA cAra ziSyomA ekanuM nAma godAsa hatuM ane temanA nAmathI godAsa gaNa niiklyo| A nAma kalpasUtranI sthavirAvalimAM Ave che| mATe kevala dAsAnta nAma joIne cothI, chaTThI, ane sAtamI sadInI kalpanA kalpanAmAtra che yathArtha nathI / tathA jainAcAryoMmAM bhASyakAra aneka thayA che temA sahuthI prAcIna bhASyakAra saMghadAsagaNi mahattara haze! bRhatkalpabhASyanA kartA saMghadAsagaNi ma0 yadi nizItha bhASyanA kartA hoya to anuyogadvAranI racanA thayA pachInA ja saMghadAsagaNI siddha thAya / kemake anuyogadvAramA nikSepAogeM saMpUrNa ane vistRta varNana hovA chatAM temAM jJazarIrabhavyazarIravyatiriktadravyahastanA 'mUlottaro ya davve' (ni0 bhA0) 'mUlaguNa 1dvAdazA. pR0 104 paM0 18, Alambana parIkSAvRtti pR. 3 paM. 9 // 2 A pramANasamuccaya pUrNa upalabdha nthii| eTale tenA anumAnavAda apohavAda vagere paricchedo meLavI zakayA nthii| A granthamA mULakAra ane TIkAkAra bhanumAna Adi paricchedonA zloko ane tenI vyAkhyAo jarUra lIdhelI haze, parantu A granthamAM maLelAvacana ane vicArothI mAtra zlokonI pUrti karavAmAM AvI cha / 2010_04

Page #40
33 nivvattito kaTucittalekhAdi, uttaraguNanivvattito mRtAkhyazarIre' ( ni0 cU0) A pramANe nizIthabhASyamAM ubhayavyatirikta dravyahastanA mUlottaraguNanirvatitarUpathI bheda-vizeSa dekhADavAmAM Avyo che / jyAre anuyogadvAramA AnA bheda pADavAmAM AvelA nathI, AthI A eka prakArano vistAra ja kahevAya, A ja kAraNe anuyogadvAranI racanA nizIthabhASyathI pUrvanI che ane nizIthabhASya tathA bRhatkalpabhASyanA kA abhinna - vyakti hoya to bRhatkalpabhASyanI racanA anuyoganA pachInI ja siddha thAya / anuyogadvAra nandithI paNa pUrvatana che kemake anuyogarnu nAma nandimAM Ave che ane nandinA kartA ghaNA prAcIna cha / AthI eTalaM to cokkasa thAya che ke bhASyakAra vi0 prathama athavA bIjI sadIthI pAchaLanA che paNa pUrvanA nahIM / cothI zadIthI pAchaLanA nahIM eTale 2 thI 4 sadInI andaranA samayamAM bhASyakAranI sattA siddha thAya cha / nayacakranI TIkAmAM TIkAkAre karelA ullekhathI nandisUtranuM koI bhASya haze! tevI kalpanA thAya che / prathama pR0 219 mAM nandinuM sUtra mUkIne te pachI 'tadvayAkhyAnanidarzanaJca' ema kahI 'taM jadi AvarijejjA' A gAthAno upanyAsa karyo che / te pachI pR0 462 mAM A ja pATha lIdho cha / tyAM sUtra tathA bhASya ke vyAkhyAnuM nAmoccAraNa karavAmAM AvyuM nathI / tat pazcAt pR0 749 mAM 'tathA bhASye'pi' A pramANe eka vAkyanI racanA karIne 'taM pi jadi AvarijenA' A gAthA mUkabAmAM AvI che| AthI nandI Upara tenuM vyAkhyArUpa koI bhASya haze ! Aq anumAna thAya cha / ___ Ama hovA chatAM ahIMyAM bhASyarUpe uddhRta karelI gAthA nahivat pharakavALI bRhatkalpabhASyamAM jovA maLe che / te jema nandisUtrakAre niyuktinI gAthAo lIghelI che, tema kadAca bRhatkalpabhASyanI ja gAthA lIghelI hoya ! athavA nandibhASyanI ja A gAthAne bRhatkalpabhASyakAre lIdhI hoya ! game tema hoya paNa nayacakra-TIkAkAra to nandinuM bhASya ja samaje cha / emanA samayamA nandI- bhASya vidyamAna hoya ane emaNe A ullekha ko hoya ! to nandInuM bhASya keTalI gAthAtmaka hatuM ? enA racayitA koNa ? kyAre thayA ? A badho viSaya upasthita thAya che / mULakAre A bhASyagAthAnI sAkSI koI paNa sthaLe ApI nathI / TIkAkAre ja A bhASyagAthAnI sAkSI ApI che / hAlamAM upalabdha thatA naMdimAM A gAthAsUtrathI bhinna bhASya tarIkeno ullekha dekhAto nathI phakta bhASya-gAthArUpe saha prathama ullekha karanAra hoya to nayacakraTIkAkAra A0 siMhasUrigaNi kSamAzramaNajI ja che / AthI nandIbhASyanI racanA mallavAdisUri pachInI haze ! ane nayacakraTIkAkArathI pUrvanI che ATalaM ja hAlamAM nakkI karI zakAya che / ___ mULakAre pR0 153 mAM 'uktaM hi' kahIne koI graMthakAranA vacanarUpe 'anyatrAnuvAdAdarAdibhyaH' A pramANe punaruktano apavAda batAvyo che / Ane maLato apavAda gautamasUtramA 'anyatrAnuvAdAt' ATalo ja jovAmAM Ave che / A apavAdono saMgrahakaranArI kArikAo upalabdha thAya che paNa te graMthakAra karatAM ghaNA pAchaLanA graMthakArothI uddhRta che / bR0 ka0 TI0 pR0 401 mAM, SaDdarzanasamuccaya pR0 15-11, sthA0 sthAna 2 uddeza 3 nI TIkAmAM 'anuvAdAdaravIpsAbhRzAryaviniyogahetvasUyAsu / ISat. saMbhramavismayagaNanAsmaraNeSvapunaruktam // jo ke mULakAranI sAme AvI kArikA haze ke koI sUtra haze ! athavA bIjA graMthomAM chUTI chavAi noMdha haze ! ane teno ahIM mULakAre 'anuvAdAdarAdibhyaH' thI bhalAmaNa karI hoya / na0pra05 2010_04

Page #41
34 TIkAkAre A bhalAmaNane vistRta karI ApI ane evI rIte vyAkhyA karI ke jANe koi kArikAnI vyAkhyA karI rahyA hoya ! kharekhara TIkAkAre upara batAvelA zlokanI pratiko laine vyAkhyA karI rahyA hoya tevo bhAsa thAya che ne AkhI kArikA temAMthI taiyAra thai jAya che je kArikAnuM rUpa 'anuvAdAdaravIpsA' A pramANe taiyAra thaI jAya cha / - A sivAyanA bIjA arthomAM paNa punaruktano abhAva darzAvanAra eka gAthA nandinI hAribha0 TIkAmAM pR0 3 noMdhAI che-'sajjhAyajhANatavaosahesu uvaesathuIpayANesu / saMtaguNakittaNesu ya na hoti punnrttdosaao'| punarukta doSanI carcA ghaNI prAcIna cha / ahIM graMthakAre punaruktanI carcA khAsa anuvAda pUratI ja karI cha / ___ nayacakrakAre vidhividhyara nAmanA dvitIya aramAM 'yathA vizuddhamAkAzaM0 tathedamamRtaM siddhaM0 A be kArikAo saMvAdakapramANarUpe grahaNa karelI che| A be zloko jo ke ghaNA graMthakAroe lIdhA che kharA, paNa tenAM sthaLa ke kartAno nirdeza karyo nthii| bRhadAraNyakamA0 (3-5-43-44) mAM jovA maLe che paNa A vArtikanA kartA zaMkarAcAryanA ziSya surezvarAcArya che jemano samaya I0 sa0 navamI zatAbdIno pUrvabhAga manAya che paNa te banne kArikAo temanI racelI nathI kintu-uddhRta ja che / kemake AmanAthI thoDA kAla pUrvanA AcArya haribhadra sU0 ma0 zAstravArtAsamuccayamAM ( 545-6 kArikA.) uddhRta karelI jovAya che / bhartRhari viracita vAkyapadIya khopajJaTIkAmAM paNa A be kArikAo tathA 'tasyaikamapi0 ane prakRtitvamanA0' A be kArikAo paNa uddhRta karelI jovA maLe cha / AthI A kArikAo ati prAcIna cha / mATe ApaNA graMthakArathI paNa prAcIna hovAthI emanA samaya nirNayamAM kazI ja harakata AvatI nathI / keTalAka vidvAno dhanezvarasUri ane mallavAdisUrine ekaja vyakti mAnavAne prerAya cha / paNa temAM koI puSTa pramANa peza karavAmAM AvatuM nathI / nayacakraTIkAkAra maMgalazlokamAM tathA pR0 81 mAM, 'mallavAdisUri' Avo nAmollekha kare che / keTalAka Adhunika vidvAno A nAma kalpita-vizeSaNarUpa che AIM jAhera kare che paNa e mATe koI pramANa ApatA nthii| jyAre khuda graMthakAra prAnta bhAganA mULamAM 'zrImat-zvetapaTamallabAdikSamAzramaNena' (pR0 1102) A pramANe 'mallavAdisUri' nA nAmano spaSTa ullekha kare che / emana 'malla' e nAma dIkSita thayA tyAranuM ja che paNa e nAmanI pachI 'vAdi' zabdatuM joDANa emane vAdamAM jaya meLavyA pachI thayu hoya to te saMbhavita che ane te pachI 'mallavAdi' nAmaja prasiddha thayuM haze! je thI khuda graMthakAra paNa potAnuM nAma 'mallavAdisUri' A pramANe lakhavA lAgyA / mATe 'mallavAdi' A nAma kevaLa vizeSaNa rUpa nathI / vaLI A graMthakAra tathA bIjA tamAma graMthakAro nayacakranA kartArnu nAma mallavAdisUrimahArAja jaNAve cha / Ama A graMthay nAma, graMthakAranuM nAma ane graMthakAranA samayano nirNaya thaI gyo| have TIkA tathA TIkAkAranA vize vicAra calAviye chIe / -TIkAkAraAcArya mallavAdisUrie banAvela gambhIra arthavALo dArzanika vicArothI paripUrNa nayacakrazAstrano prabala prabhAva ane rahasyane samajhAvavA mATe zAsanamAnya tArkika cUDAmaNi, sarvadarzana vicakSaNa, AcArya zrI siMhasUrigaNikSamAzramaNajIe 'nyAyAgamAnusAriNI' nAmanI vyAkhyA karI cha / 2010_04

Page #42
35 jo ke kAlanA prabhAvI mULa 'nayacakrazAstra' lupta thaI gayuM che / ghaNI tapAsa karavA chatAM aprApya ja rahyuM che / jo A nyAyAgamAnusAriNI TIkA racI na hota ane A TIkA hastalikhitarUpe bhaNDAromAM sacavAI rahI na hota to nayacakra mULa je taiyAra thaI zakyuM che te taiyAra thaI zakata nahIM / nayacakratuM nAma mAtra ja sAMbhaLavA maLata ! kharekhara siMhasUrigaNikSamAzramajIe TIkA lakhIne anekAntavAdanA abhyAsIono ja nahi paraMtu sArAye vidvAna samAjano mahAna upakAra karyo che / jo ke A TIkA hovA chatAM mULanayacakra to anupalabdha ja che / parantu A TIkAnA AdhAre mULano khyAla sAmAnyarIte AvI zake che| jo TIkAkAre mULanAM sampUrNa vAkyo, yA pratIko laIne vyAkhyA karI hota to mULa zodhavAmAM jarA paNa zrama paData nahIM ! ane A je taiyAra karavAmAM AvelA mULaprantha karatAM svakharUpe paripUrNa mUlagrantha upalabdha thayo hota ! paNa A TIkAkAre potAnI TIkAmAM mULano poNA bhAgathI kaMika adhika samAveza karyo che / jene Aja TIkAmAM AvatA pratIko dvArA, paryAyavyAkhyAdvArA, arthasaGgatithI, anumAnathI ane vivecanothI mULa taiyAra karavAmAM AvyuM che / AthI koie ema mAnI na levuM ke mallavAdisUrie A taiyAra thaelA mULa pramANe ja granthanI racanA karI haze ! paNa A taiyAra thaelA mULathI paNa atisundara ane gambhIra racanA karI che A to digdarzanamAtra ja che 1 TIkAmAM pratIkamAtra laIne bAkIno graMtha gatArtha karyo che tyAM A mULagranthamAM te sthAna pUrAyAM nathI / vaLI mULakAre lIlA paradarzana sambandhI viSayonA grantho paNa upalabdha thatA nathI / je grantho upalabdha thAya chejema pramANasamuccaya Adi te anya bhASAmAM che tethI mULa taiyAra karavAmAM ghaNI kaThinatA paDe e svAbhAvika che / tevA ThekANe kevaLa A TIkAnA AdhAre ja mULa taiyAra karavAmAM AvyuM che / A nayacakranI TIkAne jovAthI TIkAkAranI agAdha vidvattAno pratibhAsa thayA vinA raheze nahIM / SaDdarzanonA grantho ane pANinivyAkaraNa tathA pAtaJjala mahAbhASya, vAkyapadIya Adi vipulagranthonA gambhIraanuzIlanathI te te darzanonuM khaNDana ane maNDana karavAmAM pUrNa siddhahasta A TIkAkAra che / AmAM kiMcit paNa atizayokti nathI / te te paradarzana svarUpa nayonuM alaukika pratibhAdvArA prathama nirUpaNa karIne pazcAt pramANapUrvaka nirAkaraNa karI tene syAdvAdanI sAthai saGgata kare che| AIdAgama ane ArhatadarzanamAM paNa sunipuNabuddhi che / AthI A TIkAkAranuM alaukika vaiduSya sArI rIte samajhI zakAya che / Ama khaparasamayamAM niSNAta hovA chatAM A kSamAzramaNajImAM Atmagaurava ane yazaH kAmanAnuM bIja paNa dekhavAmAM AvatuM nthii| mATe ja potAnI TIkAmAM koI paNa ThekANe potAnI janmabhUmi, kula zAkhA ane guru tathA sattAsamaya AdinuM batAbanAra koI paNa sUcana Adi karyu nathI / Ama chatAM ApaNe eTaluM anumAna karI zakI ke A TIkAkAra AcArya jinabhadragaNikSamAzramaNathI pazcAtkAlIna ane koTyAcAryamahattarathI pUrvakAlavartI che / kAraNake jina bhadragaNikSamAzramaNajInA vizeSAvazyaka bhASyano pATha A TIkAmAM Ave che ane kSamAzramaNajInI adhUrI svopajJavRttine pUrNa karanAra koTyAcAryamahattare vizeSAvazyakabhASyanI TIkAmAM siMhasUrigaNinA nAmano ullekha karyo che / jina bhadragaNinA samaya ( vi0 saM 666 ) pachInA A TIkAkAra che / keTalAka vidvAno koTyAcAryajIne jinabhadragaNijInA ziSya mAne che temanA mate A TIkAkAra 1 dekho jainaparamparAno itihAsa pR. 458 / 2010_04

Page #43
36 jina bhadragaNijInA samAnakAlIna vidvAn che ema siddha thAya che| A TIkAnA parizIlanathI nakkI thAya che ke A TIkAkArano samaya sAtamI sadIthI pachIno thaI zake ja nhiiN| jo ke tRtIya aramAM TIkAkAre sAMkhyadarzananuM je vivecana kartuM che te sAMkhyasaptatinI prAcInaTIkA yuktidIpikAnI sAthe sAmya dharAve che / parantu tenA AdhAre ja TIkAkAre carcA karI che ema kahI zakAya tema nathI / kema ke tyAM chevaTamAM vArSagaNyataMtrano vicAra thaI gayo ema Saroj | AdhI TIkAkAre svasamayamAM vidyamAna SaSTitaMtranAmanA granthanA AdhAre ja vyAkhyA karI che ema mAnI zakAya / 'yuktidIpikA' diGnAganA pachInI che ane dharmakIrti kumArila AdividvAnothI pUrvatanI che bIjA aramAM paNa 'sambaddhAdekasmAccheSasiddhiranumAnam' A sAMkhyamataprasiddha anumAnalakSaNanuM uddharaNa kayuM che / anumAnanA 'mAtrAnimitta saMyogivirodhi sahacArikhakhAmivadhyaghAtAdi' A sAta prakAro prAyaH SaSTitaMtranA anusAre ja karyA haze ! nayacakraTIkAkAre AkhI TIkAmAM koI paNa sthale dharmakIrti jevA prakhara bauddha AcAryanA puSkala grantho hovA chatAM te AcAryanA vicAro, vivecano ane tenA granthonAM vAkyonuM grahaNa karyu nathI / AvAta TIkAkArane sAtamI sadInA mAnavAmAM ApaNane aTakAve che chatAM vizeSAvazyakabhASyanuM pramANa TIkAkAre lIdhuM che AthI sAtamI sadI mAnyA sivAya chuTako nathI / jo vizeSAvazyakabhASyakArano samaya Aje nizcita karavAmAM Avyo che temAM vadhu zodha thAya to amane lAge che ke A TIkAkArano paNa samaya badalavo paDe ane kSamAzramaNajIne chaTThI sadInA mAnavA paDe / Ama jo mahAbhASyakAra kSamAzramaNajI chaTThI sadInA siddha thAya to ane koTyAcAryamahattarI kSamAzramaNajInA ja ziSya che A be muddA vicAratAM nayacakraTIkAkAra chaTThI sadInA siddha thA / saunAga ane bhAguri= TIkAkAre vyAkaraNanA viSayamAM A be AcAryonAM nAma lIdhAM che / 'sunAgasyAcAryasya ziSyAH saunAgAH' A sunAga AcArya kAtyAyanathI arvAcIna che / 'kAtyAyanAbhiprAyametra pradarzayituM saunAgairativistareNa paThitamityarthaH ' A pramANe mahAbhASyapradIpakAra kaiyaTe lakhyuM che / saunAge' pANinIyASTAdhyAyInA Upara vArttika raceluM che / pataJjali lakhe che ke ' iha hi saunAgAH paThanti vuJazcAJ kRtaprasaGgaH' tathA 'omAGozca' A sUtra Upara pataJjalie 'cakAra'naM pratyAkhyAna karIne lakhyuM che ke ' evaM hi saunAgAH paThanti co'narthako'dhikArAdeGa:' vagere, A badhA pramANothI saunAga pataJjalithI pUrvavartI che ane kAvyAnathI pachInA che ema sAbita thAya che| bhAguri AcArye vyAkaraNa-viSayaka koI racanA karI hoya tema 'vaSTi bhAgurirallopamavApyorupasargayoH' A vAkya UparathI lAge che / A TIkAkAre dvitIya aranI TIkAmAM kAlanA varNanamAM 'suSamasuSamAyAM suSamAyAM suSamaduHSamAyAJcAtraiva.. * caturaGgulaharitatRNAH A pramANe suSamasuSamAdikAlanuM varNana karatAM cAra aMgula pramANa ghAsa hoya che / A varNana A granthasivAyanA vartamAnazvetAmbaragranthomAM jovA maLatuM nathI paNa digambarAcArya yativRSabhakRta 'tiloyapaNNatti' granthanI 'cauraMgula parimANA taNatti jAe di surahigaMdhaDDA // 322 // 1 padamaJjarI bhA0 2 pR0 761 / 2 kAtyAyana, bhAradvAja, sunAga, kroSTA, bADava, vyAghrabhUti, vaiyAghrapadya ema sAta vRttikAro che / 2010_04

Page #44
A gAthAmAM jovA maLe cha / A yativRSabhAcAryano samaya zaka saM0 380 (vi. saM. 515) batAvavAmAM Ave che ane tiloyapaNNattino racanA samaya zaka saM0 405 lagabhaga batAvavAmAM Ave che| jugala kizora mukhtAra 'tiloya paNatti devarddhi gaNi ke zvetAmbarIya Agamagrantho aura Avazyaka niyukti Adise pahale huI hai' Ama jaNAve che, paNa AmAM temano pakSapAta ja dekhAya che / zvetAmbaraAgamagrantho devarddhigaNie banAvyA nathI, paNa pustakArUDha karyA cha / emano samaya hAlamA vIra0ni0980 (vi0 saM510) manAya che jyAre yativRSabhaAcAryano samaya vi0 saM0 515 manAya che / niyuktionI racanA to ethI ya ghaNI prAcIna che e vAta nayacakramULakAranA samayanirNayamAM pAchaLa vicArI AvyA chiie| Ama hovA chatAM TIkAkAre tiloyapaNNattinA AdhAre ja cAra aGgulanA ghAsanI vAta lakhI che e vicAravA jetuM che / vartamAnamAM maLatAM evA ghaNA sthaLo che ke je upalabdha AgamomAM maLatA nathI / tema AmAM paNa banyuM hoya to zI khAtarI! kundakudAcAryakRta 'samayaprAbhRta' nA kartRkarmAdhikAramA 'jIvapariNAmaheuM kammattaM puggalA pariNamaMti / puggala kammaNimittaM taheva jIvo vi pariNamai // 12 // A gAthAnA samAnArthaka ane nahIM jevA ja pharaka vALI gAthA TIkAkAre pR0461 mAM A pramANe TAMkI che 'jIvapariNAmaheuM kammattA poggalA pariNamaMti / poggalakammaNimittaM jIvovi tahetra pariNamai // ' malayagiri sUrinI prajJApanAvRttimAM paNa A rIte A gAthA cha / anya granthomAM paNa A gAthA jovA maLe che| karmaprakRtinI pAiyaTIkAcUrNimAM paNa Ave che / A cUrNinA kartA koNa kyAre thayA te viSayamA ame kazoja hajI sudhI abhyAsa karyo nathI / game tema hoya paNa A gAthAnA mUlakA kundakundAcArya haze ! A AcArya vikramanI prathama zatAdvImAM thayA che ema manAya che / jo kundakundAcArya prathama sadInA ja hoya to zvetAmbara ane digambara bheda paDyA te pUrvanA che ema avazya svIkAravu paDe; kalpasUtranu paNa pramANa TIkAkAre 'appaNo nikkhamaNakAlaM AbhoettA caittA rajja' A pramANe mUkyu che| A kalpasUtranA kartA caturdazapUrvadhara bhadrabAhusvAmI mahArAja che e suprasiddha che| AnAthI kalpasUtranI prAcInatA paNa pUravAra thAya che / keTalAko zaMkA uThAve chee ke A bhadrabAhukhAmI vI0 saM 170 mAM thaela nathI, paNa vikramanI chaTThI sadImAM thayA che A kyAMsudhI ThIka che te vidvAno vicArI leshe| siMhasarigaNijIe 'yoniprAbhRta' nuM paNa pramANa TAMkyuM che / yoniprAbhRta e bAramA aMgarUpa pUrvasUtramAMno eka vibhAga ch| pUrvano vyuccheda vI0 ni0 1000 mA thiyo che / jethI AnI prApti duHzakya ja nahIM paNa asambhavI cha / jo TIkAkAre yoniprAmRta joIne pramANa TAMkyuM hoya to kahevU ja paDe ke teo pUrvadhara AcArya hatA / kSamAzramaNa vizeSaNa paNa pUrvajJAnanA jJAtA sAbita kare che| jinabhadragaNikSamAzramaNajIe vizeSAvazyaka bhASyamA ( 1775 mI gAthAmAM ) 'joNiviharaNa' zabdathI yoniprAbhRta prakIrNaka samajavAnI sUcanA karI cha / vyavahArasUtra bhASya (gAthA 58 ) bRhatkalpabhASya (gAthA 1303) joNizabdano artha yoniprAbhRta koM cha / eka sUtramA joNi zabdano artha jyotiSane jaNAvanAra paNa karyo che / yoniprAbhRta nAmanI eka prati hAlamA barlina zaheranI lAyabrerImA maLe che / ane bIjI pUnA mAM maLe che .... 1 anekAnta varSa 2 kiraNa / 2 jainasAhitya aura itihAsapara vizada prakAza, pR0 56 / 3 pR. 455 / 4 anekAnta varSa 2 pR0 521 / 5 pravacana parIkSA mumbaI 1935 nI prastAvanAmAM I. sa. prArambha kaha cha, 2010_04

Page #45
e banne eka che ke bhinna cha eno amoe banne pustako joyA na hobAthI vicAra karI zakatA nathI, paNa pUnAvALI prata mATeno aneka vidvAnoe vicAra karyo che / TIkAkAra yoniprAbhUtanuM pramANa ApatAM 'dvividhA yoniH yoniprabhRte'bhihitA sacittA'cittA ca tatra sacittAyonirdravyANi saMyojya bhUmau nikhAte dantarahitamanuSyasAdijAtyutpattiH, acittA yonidravyayoge ca yathAvidhisuvarNarajatamuktApravAlAdyutpattiriti' A pramANe viSaya mUkyo cha / A viSaya pUnAvALI yoniprAmRtanI pratamAM nathI emAM to vaidyaka Adi no viSaya hoya tema lAge che eTale ahIM TIkAkare Apela yoniprAbhUta e to pUrvAntargata eka vibhAga ja cha / vRkSAyurvedatuM paNa TIkAkAre pramANa TAkyuM che| A vRkSAyurveda mane prApta thayo na hovAthI enA viSayamA eno nAmollekha karIne ja santoSa mAnIe chiie| chatAM zArGgadharapaddhatimAM vRkSAyurveda athavA upavana vinoda nAmarnu 236 zloka pramANa eka prakaraNa sacavAI raheDhuM che rAghavabhaTTano vRkSAyurveda nAmano bIjo paNa grantha maLe che ema durgAzaGkara kevaLa rAmazAstrijI lakhe che| yogabhASyano paNa eka sthaLe TIkAkAre AdhAra Apyo che / yogasUtranA racayitA maharSi pataJjalI che / yoganA pravartaka A ja AcArya che ema mAnavAnI bhUla karavI joie nahIM kemake yAjJavalkyasmRtimA 'hiraNyagarbho yogasya vaktA nAnyaH purAtanaH' e kathanAnusAra yoganA pravartaka hiraNyagarbha ch| pataJjali to yoganA anuzAsaka cha / 'atha yogAnuzAsanam' A yogasUtra Upara tattvavaizAradImAM vAcaspatimizre ziSTasya zAsanamanuzAsanam (1 / 1) A pramANe Upara kahela artharnu ja sUcana kare cha / bhAratIya paramparAnusAre yogasUtranA kartA tathA vyAkaraNamahAbhASyanA kartA pataJjali eka abhinna vyakti che| yogasUtranA caturthapAdamAM vijJAnavAdanA khaNDanasUtro (1-14-15) maLatAM hovA chatAM paNa vijJAnavAda maitreya ane asaGgathI adhika prAcIna cha / A pataJjalino samaya zuGgavaMzanA mahArAjA puSpamitranA samakAlIna cha / A puSpamitra rAjAno samaya I0 pU0 225 lagabhaga che / A yogasUtranA Upara vyAsabhASya nAmanI bhASyanI racanA thaI cha / A vyAsarSi purANonA kartA vyAsamaharSithI bhinna cha / AthI A bhASyanA praNetA kayA vyAsa che ? ernu pratipAdana kaThina cha / aitihAsika vidvAno lakhe che ke vikramanA tRtIya zatakathI A vyAsa prAcIna nathI / A yogabhASyamAM ( 3-13) saMsthAnamAdimaddharmamAtra zabdAdInAM vinAzyavinAzinAm , evaM liGgAdimaddharmamAtraM sattvAdInAM guNAnAM vinAzyavinAzinAm , tasmin vikArasaMjJA' A pATha che| te ja nayacakranI TIkAmAM paNa Ave che (tRtIyAre) A pATha yogabhASyano ja che yA bIjA koI granthano che Ano nirNaya muzakila cha / yogabhASyanA A vAkyane uddharaNa tarIke levAyuM che mATe temanu ja mAnavAmAM ApaNane koI vAMdho dekhAto nthii| TIkAkAre 'taNDulaveyAlIya' nuM pramANa lIdhuM che A grantha jaina jagatamA 'payannAnA' nAmathI prasiddha cha / AthI A grantha siMhasUriMgaNI kSamAzramaNathI pUrvano cha / 500 zloka pramANa A graMthamA jIvanI garbhAvasthAthI laine janma thayA pachInI dasa dazA, saMhanana, saMsthAnabheda, kALanA vizrAma, nADI saMkhyAvagere vairAgyotpAdaka 1 vaidyakalpataru 1932 meno 5 aNk| 2 yogena cittasya, padena vAcAM, malaM zarIrasya ca vaidyakena / yo'pAkarottaM pravaraM munInAM pataJjaliM prAJjalirAnato'smi // 3 bhAratIya darzana pR.349| 4 'iha puSpamitraM yAjayAmaH' (3-2-123) tathA 'puSyamitro yajate yAjakA yAjayanti' ( 2010_04

Page #46
39 sucAru varNana karavAmAM AvyuM che / jIvanI garbhAvasthA vagerenuM zArIrika varNana suzrutanI sAthe tulanA pAme tevuM che / A granthanA karttA koNa che te ajJAta che paNa A granthanI prAcInatAmAM zaGkA nathI / jinadAsa gaNi mahattaranI dazavaikAlikacUrNimAM paNa tandulaveyAlIyanuM nAma Ave che| A mahattarajIno samaya navIna aitihAsiko vi0 saM0 799 mAne che| prAcIno zaka saM0 500 thI paNa pUrva mAne che / naMdImAM paNa AnuM nAma Ave che| ubhayanayAramAM pR0 509 mAM 'bhuvazca iti karttari NapratyayaM kecidAhuH' A pramANe bhavatIti bhAvaH karttAmAM Na pratyaya kare che / pANininA mate karttAmAM ac pratyaya Ave che / bhASyakAranA mate NyantakarIne pachI acapratyaya lagADIne bhAvazabdanI siddhi thAya che / pANininAM sUtro Upara kAzikA nAmanI TIkA che temAM 'bhavatezva' A vacanathI karttAmAM Na pratyaya lagADIne bhAvazabdanI siddhi karavAmAM AvI che| ane vidhividhyaramAM (pR. 207) 'Na prakaraNe bhuvazcopasaMkhyAnaM ' A vAkya mUkIne karttAmAM Na pratyaya karyo che / parantu A vArttika yA vyAkaraNanuM che e jANavAmAM AvatuM nathI, paNa koI prAcIna vyAkaraNanuM ja hovuM joie / jenI mAhitI ApaNane prApta thatI nathI / kAzikAmAM to 'bhavatezva' Ama kahevAmAM AvyuM che / A TIkAkAre 'AtmabuddhayA sametyArthAn' ityAdi pANinIyazikSAnuM uddharaNa karyu che / A zikSA 60 zlokonI che / varNonAM uccAraNa sambandhI viSayonI zikhAmaNa Ape che / A zikSA konI kRti che te ajJAta che / A zikSAnA antabhAgamAM pANinIne namaskAra karavAmAM Avyo che / tethI A zikSA pANininI racanA nathI ema bhAsa thAya che| jo ema hoya to enA karttA paNa A TIkAkArathI pUrvanAM hotrA joie; athavA zikSAnA antanI 3-4 karikAne prakSipta mAnavAmAM Ave to zeSakArikAo pANininI kRti kahI zakAya Ano nirNaya vidvAno pote karI le / 'vikalpayonayaH zabdAH' A kArikA paNa TIkAkAre lIdhI che e kArikA bauddhamatanI che / bhadantadina ( diGnAga ) nI che / haribhadrasUrimahArAje paNa anekAntajayapatAkAmAM A kArikA lodhI che / diGnAga. dinna, bhadanta dinna, dattakabhikSu A badhAM ekavyaktinAM nAma che / Arya zivazarmasU0 ma0 = A AcAryazrIe 'kammapayaDI' nAmanA granthanI manohara racanA karI che / A granthane pU0 haribhadra sU0 'kammapayaDI saMgahaNI' paNa kahe che, A granthanuM smaraNa jinabhadragaNikSamAzramaNajIe 'vizeSaNavatI' mAM karyu che / kSamAzramaNajIe saM0 666 mAM 'vizeSAvazyakasUtra' nI racanA karI che ema saMzodhako kahe che / AgrAyaNInAmanA bIjA pUrvamAMthI 14 mA vastUnAmakavibhAga paikI pAMcamA vibhAganA vIsa pAhuDapaikI cothA pADanuM nAma 'kammapayaDI' che ane uddharIne karmaprakRti granthanI racanA A sUrivare karelI che / Arya zivazarmasUrIzvaramahArAja pU~rvavit hatA e spaSTa dekhAya che| pUrvajJAnano vyuccheda vI0 saM0 1000 mAM vikra0 saM. 530 mAM thayo che / eTale karmaprakRtikAra 530 thI ye pahelAnAM che / chellA pUrvavit satyamitrAcArya che / 1 taNDula veyAlIyanI TIkAmAM mahAvIrasvAmInA hastadIkSitasAdhu A payaNNAnA karttA batAvyA che [ ? ] / 2 yenAkSarasamAmnAyamadhigamya mahezvarAt / kRtsnaM vyAkaraNaM proktaM tasmai pANinaye namaH // 57 // ye na dhautA giraH puMsAM vimalaiH zabdavAribhiH / tamazcAjJAnajaM bhinnaM tasmai pANinaye namaH // 58 // 3 sutte vi bhaMgassavi parUviaM ohidaMsaNaM bahuso / kisa puNera paDisiddhaM kammayaDI ipaNayambhi // pR. 4 // 4 sohiyaNAbhogakathaM kahaM tu vara diTTivAn // 454 // 2010_04

Page #47
itihAsarasiko A AryazivazarmasUrine pAMcamI sadInA mAne che paNa temanI pAse tevo koI purAvo nathI / jyAre pU0 umAkhAti ma0 e vAyu ane agnine trasa kahyA che tyAre zivazarmasUri ene sUkSmatrasa ema vizeSaNa lagADI ne kahe che / AthI Upara karelA vicAra mujaba umAsvAti ma0 thI pazcAtkAlIna A AcArya cha emAM zaMkA rahetI nathI / A karmaprakRtinI ekagAthA A TIkAkAre uddhRta karI che eTale TIkAkAra vi0 saM0 530 pachInA ja khiddha thAya cha / ___ vizeSaAvazyakabhASyanI be gAthAo (141-142) bRhatkalpabhASyanI sAthe maLatI che / mUlakAre vizeSaAvazyakabhASyanuM eka paNa uddharaNa lIdhuM nayI paNa bRhatkalpabhASyanuM to' lIdhuM che / AyI paNa vizeSaAvazyakabhASya karatAM bRhatkalpabhASya prAcIna cha / chatAM TIkAkAre bRhatkalpabhASyamAMthI e gAthAo lIdhI nathI paNa vizeSAvazyakabhASyamAMthI ja lIdhI che / bRhatkalpamA pahelI be gAthA che jyAre vizeSAvazyakabhASyamAM e traNe gAthAo sAthe ja maLe cha / AthI amAro e nizcaya che ke TIkAkAre vizeSAvazyaka. bhASyamAMthI ja e gAthAo lIdhI che / / 'cakSustejomayaM tasya vizeSAt zleSmaNobhayam' A uddharaNa aSTAGgahRdayathI athavA carakathI lIdhenuM che| aSTAGgahRdayanA kartA I0 sa0 pAMcavI sadInA manAya che eTale TIkAkArano samaya vikramanI pAMcavI sadI pachIno siddha thAya che / nayacakraTIkAkAre evI rIte svanirUpaNamAM saMvAdakatarIke saMkhyAbaMdha uddharaNo ApyAM cha / 'temAMnA keTalAMka uddharaNo emanAthI pAchaLanA granthakAroe paNa uddhRta karelA jovA maLe che / ane keTalAka uddharaNo kayA granthanA che eno patto paNa lAgato nathI / evI ja rIte mUla ane TIkAmAM AvatAM keTalAka avataraNono mUla AdhAra sAMpaDato nthii| tethIja ame enAM sthAna lakhyAM nathI jevAM ke-'kaH kaNTakAnAM prakaroti' vagere / premayakamalamArtaNDa, bRhatkalpa AdimAM prApta thAya che paNa e badhA uddhRta che / / amane maLelA uddharaNo jotAM mUlakArathI TIkAkArane pAchaLanA siddha karanAra sahuthI prabala pramANa vizeSAvazyakabhASya ja che ane prathamaaramAM TIkAkAre 'vidvanmanyAdyatana bauddhaparikSi( ku ? )taM sAmAnyam' A vAkya Ave che / AjakAlanA bauddhoe arthAntarApohalakSaNa sAmAnya kalpyu cha / AthI Avo artha to na ja thAya ke TIkAkAranA samaye ja kalpyu che; emarnu e vAkya mUlakAranI sAme rahelA bauddho mATe che / mane to lAge che ke adyatana zabda navIna arthamA lAkSaNika cha / game tema hoya paNa A vAkyathI diGnAgane adyatanabauddha kahe cha / kemake e vasubandhuthI keTalAka vicAromAM judA paDe che mATe navIna cha / adyatanabauddhapadayI dharmakIrtine samajI na zakAya kemake TIkAkAra paNa dharmakIrtithI pUrvanA che paNa pachInA ke samasAmayika nathI / pUrvamA anyApohakRtzrutiH' Avo ja zabdArtha hato / 'zabdAntarArthApohaM hi khArthe kurvatI zrutirabhidhatte' A pramANe zabdArya ane arthAntarApoharUpa sAmAnyanuM diGnAge ja varNana kayuM che mATe te ja adyatanabauddha kahevAya / eTale dinna ane TIkAkAra paNa samasAmayika hoya ema paNa sambhAvanA thAya cha / mUlakAra paNa A lakSaNa ne (pR 737 ) laIne vicAra kare che / AthI mUlakAra ane TIkAkAra samasAmayika hovA joie ema bhAsa thAya che parantu vizeSAvazyakabhASyanuM uddharaNa TIkAkAre karyu hovAthI mUlakArathI pAchaLanA ja cha / 1 nicchayao savvalahu0 (pR. 349). 2 paNNavaNija. jaM caudasa0 akkharalaMbheNa; A kramamudritapratomA sAthe maLe ch| 2010_04

Page #48
mULakAranI avidyamAnatAmAM ja TIkAkAre TIkA racI che ane dinAgavaDe racita AlambanaparIkSAnI chaTThI kArikA paNa TIkAkAre (pR0 1152) lIdhI cha / .. sAMkhyayogavaizeSikavedaziraHprabhRtiSu prakRtipuruSadravyaguNAdinityAnityAdvaitadvaitatraitAdipadArthaprakriyAbhedaiH' A pramANe TIkAkAre vedaziraHpadathI grAhya upaniSad ( vedAntadarzana ) nA padArtha advaita-dvaita, ane traita vagere padArthanI prakriyAnuM sUcana kayu cha / tyAM advaitapadArthane mAnanArA puruSavAdI yA brahmamAtravAdI vedAntadarzanano eka bheda cha / dvaitapadArtha eTale brahma ane acetanane athavA brahma ane jIvane yA prakRti ane puruSane eTale brahma ane acetanane mAnanAro A paNa eka vedAntadarzanano bheda che / traitapadArtha arthAt brahma, jIva ane acetana padArthane mAnanAro vedAntadarzanano eka bheda cha / ekadaNDI, dvidaNDI, ane tridaNDI saMnyAsio kramathI advaita Adi padArthone mAnanArA ch|aa badhA mato suprAcIna ch| sAkSAt yA paraMparayA upaniSadomAM darzAvavAmAM AvelA che / ata eva TIkAkArane SaSThazatakanA mAnavAmAM koI paNa Apatti nathI / athavA prakRta mUlagranthanA anusAre puruSAdvaitavAda, prakRtipuruSadvaitavAda ane dravyAdi, AtmA ane IzvararUpa traitapadArthavAda paNa laI zakAya che| ___ vaizeSikadarzananA padArthadharmasaMgrahamA prazastadevAcArya hetvAbhAsaprakaraNamA 'ekasmiMzca dvayorhetvoryathoktalakSaNayorviruddhayoH sannipAte sati saMzayadarzanAt ayamanyaH saMdigdha iti kecit' A pramANe koIno mata Tokyo che / nayacakraTIkAkAre paNa (pR0 400) mAM lagabhaga A lakSaNane maLe tevA lakSaNano ullekha kayoM che / 'iti kecit A vAkyane choDI dIdhu cha / AthI TIkAkAre A vAkyane padArthadharmasaMgrahathI lIdhuM nathI paNa tenAthI pUrvavartI koI AcArya, TAMkyuM haze! eTale ja prazastadeva AcArye 'iti kecit' ema ullekha ko cha / prazastadeva A TIkAkArathI pUrvanA nathI e vAta ame prazastamatinI vicAraNAmAM siddha karI cukyA chiie| A padArthadharmasaMgraha Upara vyomavatI TIkA lakhanAra vyomazivAcAryano samaya vidvAno I0 sa0 670 no nakkI karyo che eTale prazastadevAcAryano samaya 610 pachIno to nathIja / puruSavAdamA TIkAkAre 'zarkarAsamavIryastu dantaniSpIDito rsH| dantaniSpIDitaH zreSTho yAntrikastu vidAhakRt // A zlokanuM uddharaNa TAMkyu cha / Arnu pUrvArdha mAtra jejaTakRtavRttimA pUrNapaNe maLe cha / 'avidAhI kaphaharo vAtapittanivAraNaH / vakraprahlAdano vRSyo dantaniSpIDito rasaH // ,, (su0 a0 45 zlo0 140-141) A pramANe bRhallaghupaMjikAkAra bhaNe che / jejjaTa to 'kaphakRccAvidAhI ca raktapittanivarhaNaH zarkarAsamavIryastu dantaniSpIDito rasaH" (guruvidAhiviSTambhI yAntrikastu prakIrtitaH ) Ama jaNAve cha / amane lAge che ke jejaTe A vAkya bIjA koI graMthathI lIdhuM haze! A TIkAkAre potAnAthI prAcIna granthamAMthI "divAsvapnamavazyAyaM prAgvAtaM vA tu varjayet" A vAkya jema lIdhuM che tema uparanuM vAkya paNa koI graMthathI lIdhuM hoya ! tevI rIte jejaTe paNa lIdhuM hoya! jejjaTa ghaNuM karIne I0 sa0 375-413 sudhImA thayA cha / jejaTa vAgbhaTTanA ziSya che A vAta 'lambazmazru0' zlokathI jaNAya che / A bane guruziSya carakavyAkhyAtA bhaTTAra haricandrano ullekha kare cha / vAgbhaTTa Amano ullekha karatA nathI mATe vAgbhaTTanA samAnakAlIna hovA chatAM bhaTTAra haricandra taruNa haze! A haricandra I0 sa0 375-413 sudhImAM vidyamAna caMdraguptanA samAna kAlIna che eTale na.pra.6 _ 2010_04

Page #49
jaijaTa paNa te ja samayamAM thayA che| aSTAMgahRdayanA kartA ane aSTAMgasaMgrahanA kartA vAgbhaTTa eka che evo ghaNAno mata cha / Ama siMhasUrigaNikSamAzramaNajI amone maLelA AdhArasthAno ane graMthamA AvatI carcAo uparathI chaTThI sadInA pachInA siddha thai zakatA nthii| jyAre anekAntavAdanA upAsaka vidvat ziromaNi TIkAkAra mahArAja chaTThI sadInA siddha thAya che tyAre mULakAranA samaya- 'amoe je vidhAna karyu che te paNa sArI rIte siddha thaI jAya cha / zrIsiMhasUrigaNikSamAzramaNajIe A nayacakra Upara eka vyAkhyA racI che / jenA AdhAre anupalabhyamAna mULa apUrNa paNa zodhI zakAyuM che / TIkAkAre vyAkhyAnanI zaruAtamA 'anuvyAkhyAsyAmaH' Ama lakhIne TIkAkAre potAnI TIkAne vyAkhyA mAtra ja kahI che / A TIkAkAranuM nAma siMhasUrigaNivAdikSamAzramaNa che ane TIkArnu nAma nyAyAgamAnusAriNI che. A banne hakIkata navamA aranA prAntabhAgamAM lakhelI eka paMktithI ja jANavA maLe che / AnA AdhAre ja A saMskaraNamA vyAkhyAnuM nAma 'nyAyAgamAnusAriNI' lakhavAmAM AvyuM che| paNa vicAra karatAM mAlUma paDe che ke navamA aranI A paMkti TIkAkAranI nahi hoya ! pAchaLathI koI lekhake prasiddhine anusarIne lakhI haze ! jo A vAkya TIkAkAra- hota to A ja ThekANe kema ! sarvatra aronA antamAM kema nahi ! cothA aranA ante 'ardhametat pustakam' ema lakhyuM paNa vyAkhyAnuM nAma tyAM kema na lakhyu ? antamAM to avazya lakhavU joituM hatuM chatAM tyAM paNa na lakhyuM / A hakIkatathI ema sambhAvanA thAya che ke TIkAkAre potAnI vyAkhyAna koI nAma Apyu haze nahIM, Apyu hoya to lakhavAnuM yogya lAgyuM nahIM hoya! yaza ane kIrtithI dUra raheQ e paNa virakta sAdhu puruSonuM eka lakSaNa che / mATe ja potAnI prazasti paNa lakhI nthii| . kharekhara jo ema ja hoya to A vyAkhyAnuM nAma zuM e prazna ubho rahe cha / prAcIna kALamAM vyAkhyA niyukti bhASya ane cUrNi racavAmAM AvI che, tenuM avazyameva nAma hovu joie evo rivAja hato nahIM / je grantha Upara vyAkhyAdi lakhAyuM hoya te granthanA nAma sAthe vyAkhyAdi zabda joDIne paNa bolavAno rivAja hato, A bAbata prAcIna vyAkhyAo jonArane saheje samajhAya evI cha / A vyAkhyA mATe paNa evaM ja banyuM haze ! jo vyAkhyAkAre, pote ja nAma ApelaM hota to pratyeka aranAaMte teno ullekha hovo joito hato, antamAM to jarUra hota, paNa vyAkhyAkAre vyAkhyA pUrI karavA chatAM samAptidyotaka koI zabdano prayoga karyo nathI, eTale mUlakArathI AgaLa vadhIne kazuM ja nahIM lakhavAno emano khabhAva haze! aranI AdimAM maGgalAcaraNa rUpe 'jayatI' tyAdi kevala eka ja kArikA lakhIne vyAkhyA zarU karI cha / badhI pratiomAM trIjA aranI AdimAM maGgalAcaraNarUpe 'kamaladalavipulanayanA'0 kArikA lakhelI jovAmAM Ave che te koI lekhake pAchaLathI lakhelI che paNa vyAkhyAkAra ke mUlakAranI te kArikA nthii| jo ke A kArikA ghaNI prAcIna che paNa tene A sthAne lakhavAmAM AvavAthI pAchaLanA lekhakathI prakSipta haze ema manAya cha / 2010_04

Page #50
13 jema TIkAkAre potAnuM nAma lakhavAno vicAra na karyo tevI ja rIte vyAkhyAnuM nAma paNa ApavAnuM nahIM hoya jethI A TIkAmAM koI paNa jagyAe vyAkhyAnuM nAma spaSTa ke vyaGgya paNe paNa jIvA maLatuM nathI / mATe ja A TIkAne koI nyAyAgamAnusAriNI kahe che koI koI nayacakra vAla[da ? ] kahe che / parantu A vyAkhyA nyAyane ane Agamane anusarIne racelI hovAthI nyAyAgamAnusAriNIvyAkhyA A nAmano adhika saMbhava che / sAcuM nAma to dvAdazAranayacakravyAkhyA, athavA nayacakravyAkhyA AvuM hovuM joie ! 1 1 A vyAkhyA anvayamukhathI ja karavAmAM AvI che / eTale mUlanA zabdonI vyutpatti ane paryAya Adi pradarzanadvArA tenA bhAvArthane spaSTa kare che / mUlanA sambandhane mUkIne koI paNa artha karatI nathI / ane mUlane anapekSita bInA paNa kahevAmAM AvI nathI, Avazyaka vAtone mUkI dIdhI paNa nathI, eTale nAtivistRta paryApta vyAkhyA che / tethI ja mUlanuM anumAna karavAmAM ghaNI mahenata paDatI nathI / Ama hovA chatAM A vyAkhyAmAM dArzanika viSaya eTalo gahanapaNe bharelo che ke je sAmAnyadArzanikane teno abhiprAya hastagata thaI ke nahIM / pAtaJjalabhASyaAdi vyAkaraNasambandhI viSayo paNa ghaNI sArI rIte sphuTIkaraNa karavAmAM AvyA che / AthI TIkAkAranI sakaladarzananI pratibhA sUryakAntamaNinA prakAzanI jema jhaLake che / mUla ane vyAkhyAnuM spaSTapaNe tulanAtmaka adhyayana kariye to spaSTa AbhAsa thAya cheM ke mUlakAranI jema TIkAkAra paNa anupama vAdivarya che / vyAkaraNa ane darzanazAstramAM pAraGgata che / jainadarzanamAM to kahevuM zuM ? temAM to AcArya ja hatA, divyajJAnI hatA, syAdvAdanA alaukika samarthaka hatA, sakala darzanone syAdvAdamAM utAravAmAM vikhyAta niSNAta hatA / 1 A granthamA sAthai 'viSamapadavivecana' nAmaka TippaNa paNa apAyeluM che / A grantha sAmAnya abhyAsio mATe ghaNo ja gahana che / emAM samAyelAM rahasyo samajavA ati kaThina che / A mATe A granthanA potAnI vRddhAvasthA hovA chatAM sArI jahamata uThAvIne saMpAdana karanAra amArA paramagurudevazrIe TippaNa dvArA mULa ane TIkAnAM temane lAgelAM kaThina ane gahana sthaLonA viSayono vizada sphora karyo che / amArA prAtaHsmaraNIya SaDdarzanavettA pUjyapAda paramagurudeva aneka granthonA nirmAtA ane kAvyakAra hovA uparAMta aneka viSayonA talasparzI abhyAsI che / Aje paNa A mahAn sadguNI mahApuruSanI satata abhyAsavRtti ane vidyAvyAsaMga yutrAnone paNa lajjita kare evo che / AvI vRddhAvasthAmAM paNa nitya navanavI aneka bhASAmayI racanA dvArA teozrI kha- paranA upakAra sAthai zrutajJAnanI mahatI upAsanA karI rahyA che / ane aneka ziSyone zrutajJAnanI ArAdhanA karAvI rahyA che / jo teozrIe A granthanuM saMpAdana kArya hAtha dhana hota to mArA jevAne A granthanuM je yatkiMcit jJAnasaMpAdana thayuM te thayuM na hota ! 1 A granthanA racayitA vAdipaMcAnanamallavAdisUri mahArAjA temaja A graMthanA TIkAkAra tathA TippaNakAra pUjyo sArA mAnava samAja upara upakAra karyo che / AcAryapravara zrI mallavAdikSamAzramaNa ane dvAdazAranayacakasAtha saMbaMdha dharAvatA anekAneka muddAonuM mane mArA abhyAsadvArA prApta sAmagrInA AdhAre ahIM meM nirUpaNa karyu che / 2010_04

Page #51
A rIte lakhavA vicAravAno mAro A prathama prayatna cha / AmA rahelI apUrNatAono mane khyAla cha / itihAsanA eka namra abhyAsI tarIke meM ahIM raju karelI sAmagrI vidvAnone yatkiMcit paNa satya nirNaya mATe upayogI thaze to huM mArA prayatnane phalegrahI mAnIza / taTasthadRSTie vicAravAnI tajjJone mArI vinaMtI che / AmAM rahelI skhalanAonuM pramArjana karI A aMge vizeSa prakAza pADavAnI namra bhalAmaNa cha / : vidvAna vAcako darzanazAstranA A mahAngrantharatnanA abhyAsa dvArA anekAntadRSTino pUrNa vikAza sAdhI saMpAdaka paramarSino parizrama saphala kare evI abhilASA sAthe A prastAvanAne ahIM ja pUrNa karUM chu| dAdara muMbaI-28 Atma-kamala-labdhisUrIzvarajI jaina jJAnamaMdira : tA0 13-3-60 ArAdhyapAda paramagurudeva AcAryadeva zrImadvijayalabdhisUrIzvarajI mahArAjAntevAsI paMnyAsavikrama vijaya gaNI 2010_04

Page #52
FOREWORD The original written in Gujarati by : Rev. Panyas Shri Vikrama Vijayaji. [ LITERAL TRANSLATION ] By Prof. Hiralal R. Kapadia, m. A. : Speciality of the doctrine of non-absolutism - Jainism means the central location of all relative view points. It embodies the real harmony of all the schools of thought of the world, which believe in the existence of soul. Its infinite depth becomes manifest by its thorough study. It includes impartial exposition of every system of philosophy darsana of the world. Like a judge Jainism gives a very careful and impartial judgement to every darsana where as the remaining dars'anas have failed to do so in the case of rival dars'anas owing to their absolute insistence, Jainism does full justice to every other (darsana) by accepting its view by resorting to the right stand-point and by refraining from absolute absolutism. That clarified butter is a source of good health for one and all, is (absolute) absolutism. This sort of absolutism means mistaking untruth or half truth as complete truth and misrepresentation. That clarified butter is a source of good health to one who can digest it whereas it is not so in the case of one who cannot digest, is (an instance of) non absolutism (anekanta), Anekanta means acceptance of truth wherever it may be and it corroboration. The statement that clarified butter is a source of good health for one who can digest it is as true as the statement that clarified butter is harmful to one who cannot do so. One who fails to understand rightly both the view.points, cannot make the right use of clarified butter, nor cause others to do so, and will rather harm himself and other. The example of clarified butter is on a gross basis but what follows from it, is equally true on a subtle plane. One who accepts one view.point and disregards another is looked upon as "insistent" and such a fellow cannot find out truth. Its realization can be achieved by resorting to non-absolutism only Anekantavada is a speciality of Jainism. Jainism gives judgement to other darsanas and welcomes them without entirely refuting any one of them and accept correct views of each of them from the right stand-point. This is a specimen of the unparallelled broad-mindedness and catholicity of Jainism. No other darsana has achieved this beauty even superficially. Isms leading the world to the path of ruin, are unable to entertain other isms as they are absolutely insistent whereas Jainism is very well able to do so. in virtue of its policy of non-absolutism. The world can build up an auspicious empire of justice, peace and happiness by admitting anekantavada. Definition of view.point (nayas )-- Naya' is a part of anekantavada, and it is derived from the root "ni". Its etymology is as under : satud que hafa 79:" 2010_04

Page #53
We shall now deal with its conventional (traditional ) meaning, Every substance is endowed with infinite attributes ard they are all different from different stand-points. The special view-point that helps him in understanding the desired attribute, is naya, Every naya is of two kinds: (1) naya and (II) durnaya. Presentation of a particular attribute of a substance without ignoring its other attributes, is called "naya" whereas the reverse is called durnaya If one were to say that a substance is only existent, this statement is durnaya', for it points out only existence by denying non-existence, A statement that a substance is existent is naya, for it does not deny non-existence. Difference in signification between 'naya' and 'Pramana:-A substance is endowed with infinite attributes, and it can be realized by means of its any one attribute or many, knowledge about a substance derived by means of many attributes is pramana (valid proof) whereas that acquired by any one attribute is naya, sutra of A substance is realized by both these means. So says the following 6th Tattvarthadhigamasutra (ch. 1): " HITTA :" Complete knowledge about a substance is attained by means of pramana and its partial realization by means of naya. Both of them are useful for realizing a substance, Pramana reveals complete nature of a substance and naya, only.a part. Nayas are useless to the world as they are excessively dogmatic assertions. They can however become useful to the world in case one takes into account the various phases of an object viz. its substance, location, time and nature. This sort of reflection is called 'anekantavada' or Syatvada. Syadvada is also called 'lokanatha' as it is a protector of the world. That this is the opinion of the entire Nayacakra, is depicted in various places beautifully in the end, and thereby validity of Jainism is established, Simile of a wheel and excellence of Nayacakra :-The name of this work-jewel as "Nayacakra", is significant just as a king prior to his becoming an emperor, conquers rulers of the entire Bharata (India ) as he possesses a wheel-jewel which makes its weilder invincible- makes him always victorious so is certainly the case with this work-jewel. Just as a wheel-jewel is excellent in a 'weapon-war so is this 'Nayacakra" jewel in scripture-wars, Sovereignty is attained amongst kings by means of a wheel jewel. Likewise supremacy amongst disputants, is attained by means of this Nayacakra. It may be inferred that this work-jewel is named as "Nayacakra" for proving similarity of potency. The author, too, observes in the end that just as a wheel-jewel is essential to emperors to attain sovereignty so is this Nayacakra-jewel to attain supremacy amongst all disputants. The fact especially worth noting is that there is from the stand-point of composition just the same sort of similarity between this 'Nayacakra' and the wheel of time profounded in Jainism for calculating time as is the case with this Nayacakra and a wheel-jewel from the stand point of potency. There are twelve spokes in Nayacakra and twelve in the wheel of time. Just as there are two divisions viz. substantive aspect ( dravyarthika ) and modificatory aspect (paryayarthika ) in 2010_04

Page #54
Nayacakra so is the case with the wheel of time, for its two divisions are the ascending and des. cending periods. Each of these periods consists of six spokes, and they incessantly follow one an other. Consequently the simile of a wheel-jewel given to Nayacakra from the view-point of potency and that of the wheel of the time given to it from the view-point of its composition are properly applicable. Though a very powerful emperor who weilds a wheel-jewel, is unconquerable in the world, yet he is devoured by the wheel of time in a moment. So it proves the supremacy of the wheel of time over a wheel-jewel. But "Nayacakra-jewel exceeds (all wheels), for not only does it make us victorious in all sorts of disputes, but does so even regarding the influence of the wheel of time by multiplying, its potency by liberating us from wonderings of, Mundane existence, This work-jewel is unique in Jaina works on logic. Though it very minutely treats the topic of view-points for ascertainment of truth yet it is lucid and thus there is no other work which can vie with it. The following doctrine is specially well-known as being attributed to the author ( of this Nayacakra): __ 'yadaiva kevala jJAnaM tadaivadarzana' But it is a question how it became current; for, even though there is an exposition of omniscience in this work the author has not even touched this doctrine. He has neither refuted the view of Siddhasena Divekara Suri nor that of Jinabhadra Gani Ksamas' ramana. Even the commentator (Simha Suri) has not pointed out that Mallavadin Suri differs in this connection from these too. Though this different view was current in the time of Haribhadra Suri, it was not then attributed to Mallavadin. Hence this becomes a research problem for scholars, Legends about the Author :-Malluvadin has not even mentioned his view about fallacy in in this work. Herein he has mainly dealth with only 'nayavada' and 'syadvada' by accepting them as the topic (?). In this work there is hardly any exposition about the following : (1) What is the number of substances accepted by Jainism ? (2) How many kinds of reason for an inference (the middle term ) are admitted by Jainism ? (3) How many fallacies are accepted by Jainism ? proofs and reasons, only a particular Further, wherever there is, a discussion about valid 'naya-vada' is resorted to, Besides, the division of certain nays as 'dravyarthika' and the rest as paryayarthika' is attributed to Mallavadin Suri. All these problems can become consistently solved provided we may inffer that there must have been some independent work of Mallavadin Suri on this topic. (1) The portion in square brackets forms a part of the Gujarati foreword, (2) (See PP 232, 1163, & 1201) (3) 3Tfa: fuere fara at gatea:" (4) Vide the author's own commentary (P 73 on Dravya-Guna-Prayaya-Rasa.) 2010_04

Page #55
May have been treated by him in his commentary on Sanmatitarka (Pr. Sammaipayarana.) In this 'Nayacakra'six spokes of dravyarthika are included in Vyavahara (practical), Sangraha (collective) and 'Naigama (non distinguished) whereas the six spokes of paryayarthika in Rjusutra (Straight forward ). S'abda (Verbal), Samabhirudha ( subtle ) and Evambhuta (such like). Appropritateness of the name of this work and its style. There is no end to naya-vada it has neither beginning nor an end. The author, a great saint, has rightly given to this work the name of Nayacakra." by composing it in the form of a wheel for the reason that 'naya-vada' goes on refuting (one view) and establishing (another) by always revolving like a wheel. This Nayacakrajewel consists of twelve spokes and there are twelve intervals, one between every two spokes. There are three fellies (margas) one for every set of four spokes. Lastly, there is a nave in which are inserted all the spoke and which is indeed a support of all these spokes and that of the entire wheel, if further said. Every spoke is an independent nayavada. Six spokes of this wheel, pertain to dravyarthika view point and the remaining six to paryayarthika view point. First of all isms of persons who lay undue emphasis on generality, perticularity or both are treated by resorting to one view point. Then an interval is composed to point out there refutation and thus another view point is commenced. This new view point propounds its view by refuting opinions of other disputants in the interval. At the end of the spoke concerned, the author has firstly pointed out the place of the corresponding view point (spoke ) in seven nayas such as Sangraha etc., there-afterwards, sentence and meanings acceptable to that view point and in the end he has propounded that the Jaina canon is the original basis of that particular naya, It means that the author has pointed out that all the view points propound their absolute dogma by resorting to the topic embodied in one or the other sentence occurring in the canon, Meaning of 'dravya' and that of 'paryaya' are given in six dravyarthika view points and similarly in six paryayarthika view points too. Thus when the twelth spoke is over, its interval (refutation) becomes the subject matter of any view.point and it in its turn can get refuted by a another, and thus refutation and acceptance go on incessantly. This never ends, and it is for that reason that it is called 'Wheel'. Syadvada, a nave - A nave in the form of Syadvada, is composed as the entire preserver of all the arguments based on all these view-points, and this nave is the support of one and all the twelve nayas (spokes). It has been pointed out by means of many a clear reasoning that nayas cannot stand without this nave. No naya is able to become victorious without (the help of) Syadvada, the nave and it (naya) gets destroyed owing to mutual antagonism according to "sundopasunda", maxim, Syadvada protects all the nayas by removing this antagonism. Consequently this 1 Spoke I is associated with Vyavahara' II IV in Sangahara' V & VI Naigamg'' VII in 'Rjusutra' VIII & IX in 'Sabda' X in 'Samabhirudha' and XI-XII in Evambhuta' 2 The nave alone is the main support there is no need of bandage (?). Even today we find a wheel having no bandage and such may have been the case in the joys of the author. otherwise the author himself would have assigned a place to 'bandage 3 Vide 'Nayacakra' (P. 94.) 2010_04

Page #56
5 syadavada is the lord of all the nayavadas which are capable in subduing the world, for it (Syadvada) removes, mutual antagonism, in the form of absolutisms of nayas, and synthesizes then. This synthesis can be achieved by 'Syadvada' alone, Exposition of an object (topic) may be assigned a place in a valid proof provided 'nayas' have done so by following 'syadvada'. If it is done. independently it fails owing to its absolutism, This is what is pointed out in various places by the author while expounding 'nayas' Name of the work:- The author and the commentetor (Simhasuri) have specifically mentioned the name of this work as nothing else but "Nayackra" on various occasions. The name Dvadasaranayacakra" is rather rarely noted. Nevertheless it is probable that no other name but 'Dvadasaranayacakra' is cherished by the author, and the name 'Nayacakra' may have been mentioned for the facility of pronunciation. It is very likely that the naming as Dvadasaranayacakra, is due to the desire of distinguishing this Nayacakra from Saptas atara-naycakra adhyayana from which it is extracted. Maladharin Hemachandra Suri. too, has mentioned no other name but Dvadas' aranayacakra" in his commentary. On Anuyogadvara (Pr. Anuoygadhara) in the following sentence : 'idAnImapi dvAdazAra nayacakramasti ' This work must be extended at least up to this period, and so must be the conventions of naming this work as Dvdasranayacakra. The author himself too, names this work as "Dvadasaranayackra" only, Even the commentator does so in the end : " dvAdazAranayacakraM sidhdhapratiSThitam // " The name "Nayacakravata" is mentioned by Gunaratna Suri in his commentary on 'Saddars anasamuccaya and by Jinaprabhasuri in his Jinagamastava but this naming does not seem to be correct in view of the above-mentioned authorities. Even Upadhyaya Yas'ovijaya who has copied the super commentary of this Nayacakra in only one fortnight who has much obliged us, who is a crest-jewel of logicians and who is highly venerable, has mentioned no other name but Dvadas aranayacakra' in this transcription which is the basis of almost all the manuscripts available to-day. Validity and non-validity of view points : This is the main subject of this 'Nayacakra. This very thing is pointed out in the following complete and aphorism : " vidhiniyamabhaGgavRttivyatirikkatvAdanarthakaya covat / jainAdanyacchAsanamanRtaM bhavatIti vaidhamrmyam // " Vidhi", and "niyama" give rise to twelve Bhangas (combinations). These 'bhangas' are the twelve 'nayas' (spokes). All of them become untrue as they give a wrong idea in case they like a non-Jaina scripture propound a view by remaining independent of each other. But if they meet 2010_04 (1) They are (1) faf, (11) fafafafa: (111) f (IV) (V) ubhayam (VI) ubhavavidhiH (VII) ubhayobhayama, (VIII) ubhayaniyamaH, (x) niyamavidhi, niyamobhayam and niyamaniyamaH : ( IX ) niyamaH

Page #57
mutually and propound a view free from antagonism, their exposition is true as it gives rise to Jainism, For, a substance has infinite attributes such as general com-particular, In that way all the 'nayas' should make relative expositions by consulting one anther. The author has dealt with the topic pertaining to relative and absolute (views). Nowhere in this work he has dealt with the distinction between 'naya' and durnaya' he has simply treated view points, The following is an important question : How is it that Mallavadin has not dealt with this distinction even when it is treated by Siddhasena Divakra in his work. Sammatitarka (Sammaipayarana). These twelve spokes are the Bhangas of vidhi' and 'niyama'. The first four spokes are bhangas' of 'vidhi' and they make up one Marga (felly) the next four are bhangas of both and they form second felly: and the remaining four or 'bhangas' of 'niyama' and they form the third felly, This felly establishes eternity, eternity, non-eternity and non-eternity by means of reasonings viz, non-creation, creation, non-creation and creation (respectively). The following fact is expounded in the nave of Nayacakra;-when these twelve nayas becom unanimous and behave as expectant of one another make assertions, they (nayas) point out the real nature as they are enlighteners of the complete object such : Farfer: Firma : FineP : 787 : etc. This is very thing is the main subject matter for exposition of Nayacakra. This very thing is the main subject for exposition of Nayacakra. The Author and his Greatness :-The Author of this work if Mallavadin Samas ramana crest-jewel of disputants, This Suri (preceptor ) is renowned in the Jaina works on logic. The commentator of Nayacakra observes: " jayati nayacakravinirjitaniHzeSavipakSacakravikrAnta / shriimllvaadisuurirjinvcnbhstlvivsvaan|| This means, He who has defeated all the antagonists of syadvada by means of Sudars'ana wheel in the form of a wheel of nayas is victorious. Mallavadin Suri. the Sun in the sky of the Jaina canon. From the above-mentioned verse we learn : (i) Mallavadin Suri is the author of Nayacakra. (II) He is the conqueror of disputants. (III) He enlightens us on Jina-vacana (Word of the Tirthankara) i. e. to say he is duly conversant with the essence of the Jaina canon extent in those days and he is its illuminator. This Suri is very celebrate in the Jaina world in view of his logical acumen. He vanquishes hosts of masterly disputants in dispute worse by constructing an excellent and inferable array of reasonings for establishing his view. This fact is very well revealed by this excellent and important work of his, Just as his tongue ( speech ) was skilful in refuting views of opponents so his pen (composition ) toy, was moving fast in establishing his own, thesis. 2010_04

Page #58
Basis of Composition :- An account pertaining to birthplace etc,, of this 'Suri' is giver. in many a work such as Prabhavakacaritra'. Hence for it we request readers to refer to those very works. We can say nothing about the source of this work 'Nayackra' as well as the date and place of its composition, owing to want of materials dealing with these topics. All the same it appears that the main basis of this work, is works like 'Saptasataranayacakra', We can know that these works were extract' in the time of the author, But since the author has not clearly mentioned that the basis of this work is these very works, how can we say that these must be definitely the basis? After saying that this Nayacakra' is "ge FETTU T arya KITA HEPET #FOT ATT " the author has simply said that the source of this 'Nayacakra is valid proof and the tadition regrading the canon, Admirers (of the author):- The name of this great personage who is a here (prabhavaka) of the 'Jaina' regime and who is a devotee of knowledge and asceitism is first noticed in Haribhadra Suri Anekanta jayapataka (Vol. I pp. 58 & 116) and his commentary on his own work Yogabindu. Shanti Suri has marvellously praised him ( Mallavadin) by means of a verse in his commentary on the 'Vartika' of Nyayavatara. Moreover, in Vadivetala Shanti Suri's Prakrit commentary (p. 68) on Uttaradhyana Surta (Pr. Uttarajjhayana) there is mention of 'Nayacakra' and its reasoning too. 'Bhadresvara Suri' has given in his prakrit 'Kathavata' (Kahavata ) reasonable information about "Nayacakra' and Mallavadin Nayacakra is mentioned in 'Malladharin Hemachandra Suris commentary on Visesavasyakabhasya' (Pr. Visesavassayabhasa) 'Kalikalasarvajna' (Hemachandra Suri) has extolled excellence of his logical acumen in Siddhahaima grammar as under: "BTT Saliga anset : " europi Anekanta jaymarvellously para Moreover, it! Later on, 'Sahasravadhanin' Munisundara Suri' and a great many other venerable Suris have 'panegyrized Nayacakra' and 'Mallavadin Suri'. Finally 'Nayacarya' Nayavisarata Upadhyaya Yasovijaya has praised in his Atha prabhavakani Sajjhaya Mallavadin Suri' as a hero amongst disputants, and in his 'Dravyagun Paryayanorasa' he has said that all the twelve spokes can be included (?) in one spoke of 'Nayacakra'. In this way this work and its author are extolled by a great many Jaina Suris,'. The argumentative power logical acumen of this 'Suri', a hero amongst disputants, was indeed like that of the scorching (heat of the) sun of the mid-day in the case of stars in the form of disputants of other schools in his days. His composition, too, was so very marvellous that by adopting an extra-ordinary style and without using any harsh word, he has made an attempt to reduce to the stage of unreality, disputations and dogmas of others by 'resorting' to saying embodied in contemporaneous or earlier works of their own schools after graping the essence of these sayings. Some of the works utilized by him in this 'Nayacakra') are such as are not available to-day. Furtear, (In this Nayacakra') there are very very lengthy 'purva-paksas (views of opponents) and discussions which are not to be seen in works so far available and which though knotty are presented in beautiful and lucid way and which are immediately comprehensible and which, when grasped, make profound disputants, the readers and students of this work of his who is expert in evaM satanayAmbudherjinamatAd bAhyAgamA yedabhavan , sthityutpadavinAzavastu virahAt tAn satyatAyAH kSipan yo bauddhAvadhibuddhatIrthikamataprAdurbhavadvikramaH, mallo mallamivAnyavAdamajayat zrImallavAdI vibhuH // salemA maNDUkaH catuSpAttve satyutplutya gamanAt , mRgavat . alomA vA hariNaH, catuSpAttve satyutplutya gamanAt maNDUkavat ityAdivat nirmUlayukterna sAdhyasAdhakakatvam // (vide P, 52 of Nayacakra ) 2010_04

Page #59
reputation by means of unassailable arguments. (For these reasons) this voluminous and deep-sensed work jewel is unique in the Jaina world. For Suri's that preceded this 'Suri' have no doubti clearly established the doctrine of nonabsolutism but they have merely refuted arguments of other schools based up on 'NAYAS' with the result that the view of these opponents cannot be clearly grasped. This suri has firstly clearly expounded views of persons of other schools and then refuted them. Hence this work is unique, Siddhasena Divakara Suri:- The original author has extracted in this 'Nayacakra some complete and some sentences (from the works) of revered 'Siddhasena Divakara Suri'. This Divakara Suri is pupil-jewel of Vrddhavadin Suri, pupil of 'Skandila suri of Vidyadhra 'Vamsa (School), Skandila suri was 'yuga-pradhana' (towering personalite of his age) in Vira Samvt 376-414 (years 94-56 before the Vikrama era) There are two Suris by name 'Skandila (1) Arya 'Jitendhara exponent (exponent of Jita' vyavahara i. e. codification) Skandila Suri and (II) 'Anuyogadhara (expert in exposition) Skandila 'Suri' who is mentioned in Nandi Sutra (Pr. Nandi sutta) in V. 26 and 33 as under, :- " UTHa a tragitti ICE 37615tqa" | RE 11 "................. are ETRO " 11 33 11 At least the fact that these 'Mahatmans ( saintly characters) who are best of ascetics, have flourished prior to the composition of Nadisutra' as their name are mentioned therein, is as clear as day-light. The fact that remains is; how can (Sandilla' mean Skandila' ? Commentators such as reverend 'Haribhadra Suri, Malayagiri Suri and others have explained "Sandilla" as Skandilya'. Against this only one thing is to be said that Skandilayariya mentioned in Nandisutra is referred to as 'Sandilla' in the following 20th 'sutra of Kalpasutra (Pr Pajisovanakappa). "therassa NaM ajasIhassa kAsavaguttassa ajadhamme there aMtevAsI kAsavagutta therassaNaM ajadhammassa ATUAJTEU 375g op zidarit" 94. TRO] From this we can understand that the work 'Sandilla' can be used in the sense of "Skandilla". Here that work Sandilla' is used for no other word but Khandilla' mentioned in 'Nandi', for venerable 'Haribhadra Suri' refers to 'Khandila as pupil of Simha Vacaka in his commentary on Nandi. This very mention occurs in the 20th Sutra of Kalpasutra. Of courrse, there Sandilla (Khandilla) is said to be a grand pupil of Arya Simha. But this difference is totally negligible; for one and the same individual is mentioned as 'Pupil in a commentary whereas 'grand-pupil in the (corresponding) text. The date of Arya Jitadhara Skandila Suri is fixed by historians as Vira Sanivat 376-424. At that time this Mahapurusa great personality of Vidyadhara' Vams's was bearing the yoke of the Jaina regime, as 'yuga-pradhana' Revered Divakara Suri was grand disciple of this very Mahapurusa and pupil of Vrddha-vadin Suri; So it may be very very clearly decided that the date of Rev. Divakara Suri is nothing else but fifth century of the Vira era - the period when Viksamaditya Sanivat pravartaka (founder of an era) was the ruler. 2010_04

Page #60
Rev. Divakara is grand-pupil of none else but Skandila Suri of Vidyadhara 'Vamsa. In this connection (Prabhacandra Suri) the author of Prabhayakacarita says in Vrddhavadiprabandha (V. 176-178) that Vriddhavadin Suri belongs to the 'Vidyadhara gaccha (school). From its gets proved that Aryajitadhara Skandila Suri who is the teacher (preceptor) of Vrddhavadin Suri, belongs to the Vidyadhara' gaccha (Vams'a) Consequently Rev. Divakara Suri is grand-pupil of none else but Skandila Suri of Vidyadhara' gaccha' and not that of another (of the same name). Against this a question may be raised. Is there any proof to believe that the teacher of Vrddhavadin Suri is none else but Arya Jitadhara Skandila Suri? A strong argument by way of its reply is that Skandila Suri of the Kasyapa lineage is mentioned in the succession-list given in Nandisutra, and this transgresses the probable date of Divakara after the mention of above five to six Suris that followed Arya Jitadhara Skandila Suri. For this reason, too it is more justifiable to believe that none else but Arya Jitadhara Skandila Suri belongs to the Vidyadhara gaccha. Another point is that Skandila Suri of the Kasyapa' lineage is 'anuyogadhara'. That he has given the fourth 'vacana of the canon is in disputable, So far as we know there is no discord regarding the following: This 'vacana' is posterior to the life-time) of Vajrasvamin dasapurvadhar (cognizant) of ten purvas,' and Vajrasvamin flourished after Divakara Suri. This proves that anuyogadhara Skandila Suri who is posterior to vajrasvamin, cannot be guru of Vrddhavadin Suri. Hence Skandila Suri mentioned as his guru is none else but Arya jitadhara Skandila Suri of 'Kausika' lineage. This reasoning undoubtedly informs us that Divakara Suri is a contemporary of Vikramaditya. Samvat pravartaka. ("Sanivat pravartaka", which is the last line of the 8th page is connected with this foot note:) In ancient days the clan named as 'Malava' was occupying a suprema place. In the third century before christ, this clan with the help of Ksudraka' clan, opposed Sikandara (Alexander). But as additional assistance could not be had, it go defeated. This very Malava tribe came to Rajputana, on its being ruined by constant attacks of the Greeks, and its established its. supremacy in Malva in the first second century before christ. It was a republican state, and Vikramaditya was its leader, Vikrama assumed the title of Sakari' by multiplying attacks of the Sakas (Scythians). Further, he made 'Malava clan famous. For that reason this era got named as 'malaya-gana sthiti'. -History of Sanskrit Literature. (p. 144) By Baldev Upadhyaya moreover, there is mention of a powerful and liberal ruler named "Vikramaditya' who presented lacs to his servants in virtue of his victory over enemies, in the following verse of Gathasaptasati composed by king Hala: " saMvAhaNasuharasatosimeNa dentena tuhakare lkkhm| calaNeNa vikkamAitta cariaM aNusikikhaaM tissaa.||" Jaina works fully corroporate this fact. -Ibid. p. 143 2010_04

Page #61
10 There is the following inscription on a 'panca tirtha metallic image in the temple of Lord Candraprabha in Jesalmere : __ " zrI nAgendrakule zrIsiddhasenadivAkaragacche asmAcchuptAbhyAM kAritA saMvata 1096. From this we learn (I) a 'Gaccha' named after 'Siddhasena Divakara Suri', was prevalent and (Il ) this 'gaccha' has arisen from 'Nagendra' (Naila ) Kula. It is natural that this image inscription may be lacking in names such as 'Vidyadhara' 'Vamsa 'Vidyadhara Kula' or "Vidyadhara gaccha. For a 'gaccha' named after "Siddhasena Divakara Suri' had become prevalent. Even then it is not probable that well-known Siddhasena Divakara may have flourished in the 'Nagendra' kula, since 'Kodiya' (koti) 'gana had started from 'Arya susthita Suri' and in his succession Naila branch (sakha) originated from 'Arya Nagila", pupil of 'Vajrasena'. pupil of Vajrasymin, The author of 'Prabhavakacarital informs us that Nagendra' gaccha' had started from pupil of 'Nagendra'. In the 'sthaviravali (Pr. theravati, list of sthaviras) of Nandi 'Arya Skandia' is said to be pupil of 'Simahasuri of Brahamadipika' Sakha. This branch started from Aryasamita Suri who flourished in Vira Samyat' 584 and who was a maternal uncle of 'Vajrasvamin'. In his connection the author of 'Prabhavakacarita' remains silent after that this Samita Suri' belonged to the Vidyadhara amnaya'. Looking to all this, a question arises, how can 'anuyogadhara Skandila Suri of Brahamadipika branch be grand teacher of Divakara Suri? No author has said that Siddhasena Divakara Suri' or his guru 'Vrddhavadin Suri' belongs to to the Brahamadipika branch, Pannyasa Kalyanavijayaji has said that Padalipta Suri' belongs to the Vidyadhara' kula named after Vidyadhara, pupil of Vajrasena'. But it is reasonable to believe that 'Sthavira Nagahastin' belongs too 'Vidyadhara' branch which originated from Vidyadhara Gopala.' pupil of Susthika' and 'Supratibaddha', a couple of pupils of Arya Suhastin. Ancient S'akhas have been named in course of time as Kulas and Kulas as 'Gacchas, This very things has occurred even in the case of Vidyadhara''gaccha' of 'Nagahastin Suri. Consequently there seems to be no harm in case 'Padalipta Suri' is said to belong to 'vidyadhara' kula or Vamsa. Hence there is no ground for doubting the following statement occuring in a colophon of Girar, dated as Vikrama Samvat 150: Vrdhavadin Suri flourished in the 'amanya' (Vamsa) of Padalipta Suri. The author of Prabhavakacarita has cited this very colphon as an authority. So it is not justifiable to doubt it. Another point is that Nagarjuna who is a layman pupil of Padalipta Suri and who is well-known as 'Yogasiddha is different from Nagarjuna mentioned in the Sthaviravali of Nandi. How can (the name of) a householder be mentioned in Sthaviravali ? The 'Guru' of venerable Padalipta Suri, is not Nagahastin but he is none else but Arya Khaputa Suri. Padalipta Suri is referred to as 'Vacaka' in the Curni (Caruni) of Kalpa' sutra). Further in Nandi it is said that Nagahastin belongs to "Vacaka vamsa. So Padalipta Suri must be pupil of Nagahastin. An attempt is (no doubt) made to prove that Padalipta Suri is pupil of Nagahastin, by citing Nandi' as an authority. But this attempt is unwarranted. For the meaning of the following sentence occuring in Nandi' (V. 30) is simply this that Nagahastin Suri belongs to 'Vacaka' vamsa and not that this 'vamsa originated from him : 2010_04

Page #62
11 5 vaDhau vAyagavaMso jasavazI ajanAgahatthINaM" Some believe that Padalipta Suri flourished in the first century of the Vikrama era. This belief too requires investigation 'Tarangavati" (Pr. Tarangavai) of Padalipta Suri is mentioned in 'Anuyogadvara'. Composition of 'anuyoga' (exposition) is prior to Virasamvat 453 and not posterior to it. This is what Panyas Kalyanavijayaji has said in his 'prabandhaparyalocona of "Prabhavakacarita. So it becomes clear that Padalipta Suri is an acarya who flourished before Vira Samvat 453. Consequently it follows that the first Skandila Suri and none else is the teacher of Vrdhavadin Suri and grand-teacher of Siddhasena Divakara Suri. In Jaina-paramparanoitihasa it is, said that Mallavadin, too, was alive at the time 'anuyogadhara' Skandila Suri delivered his 'vacana. If this is a correct. Divakara Suri cannot be grand-disciple of the second Skandila Suri. Jaina Suri while showing the connection of 'Padalipta Suri' with Murunda, has referred to the latter as King. We are so far in the dark about him, Some historians decide the date of *Divakara Suri as the fifth or the fourth centuary by showing resemblance between works of Nagarjuna a protagonist of 'nihilism' and those of Siddhasena Divakara but this (view) requires investigation. From the mere mention of 'nihilism it cannot be said that Divakara (Suri) is posterior to 'Nagarjuna Nihilism has not originated from 'Nagarjuna'. It is certainly order. It is expounded in Prajnaparamitasutra. From the mere fact that 'Madhyama-marga (Midway-Path) and Nihilism are to in 'Dvatrimsaka of Siddhasena, one cannot guess that "Divakarsuri' is posterior to Nagarjuna Surely this conjucture would have been said to be a right in case it was pointed out that, reasonings and sayings of Nagarjuna' were embodied (by Siddhasena Divakara ). Works of Divakara Suri are at present available as 'text' only. As in my humble opinion we should not hasten to decide his datu by surprises until we come across sound valid proofs. Venerable Haribhadra Suri has given to Divakara Suri an honorific title of 'Srutakevalin. Hence too, (the period of) this Suri must be ancient very ancient moreover, 'Nagarjuna' has refuted in Sanskrita-pariksa (pp. 45-57 ) of Madhyamakarika' the doctrine of origination permanence and destruction propounded by Divakara Suri. This too, proves that Siddhasena Suri is anterior to 'Nagarjuna It seems that this [Siddhasena] Suri had not criticized the Digambara school of thought. So it follows that Divakara Suri must have flourished prior to this school which originated in Virasamvat 606 (according to the Svetambhara tradition) and in Virasamvat 606 according to Digambara works. That is why both the sects (of the Jainas ) cite extracts from his work as authority. 1 This work belongs to the first century A. D. Vide p. 176 of 'Darsana-cintana of (introduction Pramanamimamisa ). 2 see Bauddhadarsana (p. 195) 3 if "atItya niyatavyayau-sthitivinAzamithyApathau nisargazivamAtthamArgamudayAya yaM madhyamam // 11 // itvamevavaparamAstikaH paramazUnyavAdI bhavAn tvmujvlvinirnnyo'pyvcniiyvaadHpunH||21||" 2010_04

Page #63
12 It is believed that Dharmasuri flourished in Virasamvat 392-495. Siddhasena Divakara Suri is mentioned as his pupil too, in 'vicarasreni while nothing that Khaputa Suri. Vrddhavadin Suri etc. flourished during the life time of this venerable Suri (Dharma). For the guru of Siddhasena Suri, two names are mentioned (i) Vrddhavadin Suri and (ii) Dharma Suri, though so far as we know, Siddhasena Suri has mentioned neither of them as his guru. If we have to reconcile the dates of these two Suris we may have to accept that vrddhavadin Suri is a contemporary of Dharma Suri. If this cornes true, there is no harm in believing that (1) the guru of vraddhavadin is Skandila Suri, (i) and none else, and (ii) Siddhasena Divakara is a contemporary of Vikrama. We point out another valid proof in this connection. It is that Siddhasena Divakara must have composed some grammer, Its name was Ksaparuaka'. Siddhasena suri was one of the scholars who flourished in the time of Vikrama, and he is refferred to as "Ksapanaka' by other authors. In Jyotirvidabharava composed by Kalidasa it is said : "traraft: 207S ATTENETE : 1 aash-297f-riserer : " "khyAtovarAhamihiro nRpateH sabhAyAM ratnAni vai vararucirnava vikramasya // " 20-10 The connection between Vikrama' and Divakara Suri is very well deferred to in Jaina works. That Siddhasena Divakara Suri has written even a commeritary on his own grammar Ksapanaka', is borne out by the following lines occuring in a Maitreyaraksitatantrapradipa : ata eva nAvamAtmAnaM manyate iti vigrahaparatvAdanena hrasvatvaM bAdhivA amAgame sati nAvaM manye iti kSapaNakavyAkaraNe' Moreover, it is distinctly stated in 'Unadivrth' composed by Ujjvaladatta as under : "kSapaNakavRttau atra iti zabda Adyarthe vyAkhyAtaH iti / " In Jainandra grammar too Siddhasena's opinion with grammar is gouoted as - Page Even in this Nayacakra we come across the following sentences :'bhasti bhavati vidyati padyati vartatayaH sannipAtaSaSThAH saptAthAH' 'tathA cAcAryasiddhasena Aha-'yatra hi arthoM vAcaM vyabhicarati nAbhidhAnaM tat / ' From these sentences pertaining to grammar it follows that Divakara Suri must have Composed grammar and that grammar must have been named as Ksapanaka'. As this grammar comes from the pen of Ksapanaka, his grammar may have been. 1 Historians are not unamious as to who this vikrama is Pt. Nathuram Premi is reluctant to believe that this Suri has composed a grammar, But an opinion of an 'acarya' pertaining to a grammatical topic, is cited only when he has composed some independent grammar, e. g. 'puniksu' noted while citing the opinion of Anubhuti svarupacarya.' He has shown validity of this form in his grammar and hence his opinion is cited. Even other opinion of Divakara Suri pertaining to grammar are noted in this work So there seems to be no ground to doubt the fact that the author of Ksapanaka grammar is Siddsena Divakara Suri. The name of Nayavatara is mentioned just along with Sammati. So the author of both of them is one and the same person. This Siddhasena Suri may be one mentioned in Nisithacurni (Nisihavisesacunni) etc. 2010_04

Page #64
13 known as 'Ksapanaka'. If so, since Siddhasena Divakara Suri alone is up till now identified with Ksapanaka, one of the nine jewels of Vikrama, there is no 'hitch' arising in believing contemporaneity of Siddhasena with Vikrama. prestiging it with lits basis the fact ayacakra, but ne Siddhasena Divakara Suri is traditionally believed to be the author of Nyayavatara. This tradition must have originated by identifying Nyayavatara with Nayavatara. The name "Nayavatara is mentioned along with 'Sammati', in the commentary on Nayacakra, but not the name "Nyayavatara or it may be that this tradition may have as its basis the fact that a couplet of Nyayavatara is quoted by Haribhadra Suri by prefixing it with "FETHICl3tat". In its commentary Jinesvara Suri may have mentioned the name of Siddhasena Suri, a veteran scholar. But it should be carefully investigated as to whether this Siddhasena Suri is some as Siddhasena Divakara or some other, In the end of this Scripture Nayacakra, Nayavatara and not Nyayavatara is mentioned as a scientific work dealing with view-points. In Nyayavatara 'nayas' are only referred to, but not therein there is any exposition of them. In this work (Nyayavatara) only valid proofs are extensively treated So this Nyayavatara is not same as Nayavatara composed by Divakara (Suri), Its author must be other Siddhasena, 'Mahamati'. The mention of Mahamati' instead of the current word Divakara, leads us to believe that probably there must be some other Siddhasena Suri. is not same as Nagation of Mahamati inshasena Suri. (Vacaka) Umasvati. Tattvarthasutra composed by this Suri, is accepted by both the sects of the Jainas viz. Svetambara and Digambara. The author of Nayacakra has extracted (cited) as authorities sentence from (this) Tattvarthasutra and its bhasya (commantary) composed by the authar himself. The following sentence occurs in the available 'bhasya' (p. 118) " 26TH 39=RETT faedaraf qaers:" According to the Svetambaras the author of this 'bhasya' is Umasvati. It seems that there must have been only this commentary Tattvarthsutra up to the time of Mallavadin Suri, Amonst the available commentaries excluding this bhasya, the earliest one is the one composed by Digambara Devanandin who is known by the name of Pujypapada' and whose date is believed to be the fifth or the sixth century of the Vikrama era. Not a single sentence from this commentary is cited by Mallavadin Suri. This Suri (Umasvati) has said in Tattavartha (sutra ch-V) "JU 93114 ag 2074" (s. 37). It means a substance is endowed with attributes (gunas) and modifications (paryavas). Both guna and paryaya are really gunas (properties. There is no difference between them, for the author of the 'Bhasya' has said " Tai praia qua:" (p. 427) For that very reason the commentator (Siddhasena Gani) has mentioned the succeeding and simultaneous 'bhedas' (varieties) as 'gunas And this being the opinion of the author of the 'bhasya, ) he has given ahead the characteristic of only the guna as' foarjo gut:". (ch. V s. 40) If a praya was to be looked upon as different as a 'guna' he would have certainly defined par,yayay. This very fact is elucidated by Divakara Suri, moreover, the following ophorism of Umasavati is fostered in Sammati : "grargatashi ta." (ch. VS. 29) 177 Juta In its commentary (p. 435) it is said :guNagrahaNacca maryAyA gRhItA evatyato na bhedena praznaH, prAkca pratipAditameva guNA: pAryAyA iti caikamiti" 2010_04

Page #65
14 Hence it follows that Umasvati is anterior to Divakara Suri and he hence flourished earlier than Vikrama. ve expounded this ap but as 'Suksma-Trasa ihis Nayacakra, Karma . Moreover, Vacaka (Umasvati) has mentioned fire bodied and air bodied beings as "Trasa". He has designated them as merely 'Trasa'. He has added no qualifying word to "Trasa'. Venerable Sivasarman Suri has as it were expounded this aphorism. While doing so he has mentioned fire bodied and air-bodies beings not as merely "Trasa' but as 'Suksma-Trasa' to avoid any conflict with the scripture. So Umasvati is anterior to him too. In the commentary of this Nayacakra, Karmaprakrti (Kammapayadi) of Sivasaraman Suri is cited as an authority. Those who assign the fourth century to Umasvati and the fifth to Sivasarman Suri should reconsider their thesis, These suri (Umasyati) has composed 500 'prakaranas, It seems that so far as the Jaina literature is concerned amongst the available Jain Sanskrit works so many sanskrit works are first composed by this (Suri) and none else. Tattvartha' (sutra) of this Suri is designated as 'agama' by venerable Haribhadra Suri, (spiritual) son of Yakini Mahattara,. According to the Jaina tradition every work composed by a Caturdasapurvadhara (i. e. one conversant with 14 Purrvas or by a 'dasapurvadhara i, e. one conversant with 10 Purvas) is called Agam. So Umasvati was dasapurvadhara. Amongst dasapurvadharas Vajrasvamina is without a follower of this kind. He is the last dasapurvadhara'. He is said to have flourished in the second century of the Vikrama era, (Hence) Umasvati must be earlier then he. By convening the Council of the congregation of Jaina asectics in north Mathura in Vikrama Samvat 153, 'Gandhastin Suri", pupil of Madhumitra Suri, co-pupil of Umasvati has composed 'mahabhasya' on 'Tattvartha'. In Himavantasthaviravali it is said : " pUrvasthavirottaMsomAsvAtiviracitatattvArthopari azItisahastrazlokapramANaM mahAbhASya racitam yaduktaM tadracitAcAcArAGgavivaraNAnte yathA-therassa mahumittassa sehihiM tipu-vanANa juttehiM / munigaNavivadiehiM vavagayarAgAi dosehiM // 1 // baMbhadIviya sAhAmaDehiMgandhahatthi vibuhehi / vivaraNameyaM raiyaM dosayavAsesu vikkamao ||2|| From this at least one fact becomes certain that "Gandhahastin Suri' has composed a volumi. nous 'bhasya' on Tattvartha', and he was alive in 'Vikrama Samvat 200. So the author of Tattvarthasutra is earlier than Vikrama Samvat 200, Some are tempted to belive that Umasvati belonged to the 'Yapaniya' Sangha (community) But this 'Sangha originated in Vikrama Samvat 205 as said by Digambara Darasana Suri, whereas Umasavati is proved as anterior to Vikrama. Niryuktis (Nijjullis) & Cononical Treatises The author of Niryuktis (Nijjuttis) is 'Bhadrabahusvamin' a 'caturdasapurvadhara. Ancien venerable Suris believe that Niyuktis were composed (latest) in Vira Samvat 170. 1 asilara a i t taT: R. * 2 samyag darzana jJAnacaritrANimokSamArga ityAgamotirudhyate Ayasyakatiko (p. 72a) 2010_04

Page #66
15 In the introduction (p. 103) to Nayavatara it is said : "Niryuktis' as available to-day are works posterior to Siddhasena. For this very reason they have no place in the literature composed before Siddhasena-Bhasyas (bhasas) and curnis (cunnis) are certainly posterior to: Siddhasena. Modern historians believe that Siddhasena Divakara Suri flourished in the fourth or the fifth century and thereby they are trying to prove that 'niryukhtis were composed subsecquent to the fourth-fifth century. In the introduction to part VI of Brhatkalpa (Kappa) it is said that Niryaktis were composed prior to the second century of the vikrama era, Hence persons conversant with history have now at least accepted that niryuktis are composed prior to the second century.' Thus there is a difference of opinion regarding the date of composition of Niryuktis, In this Nayacakra verses from Niryuktis are quoted. Hence there is no doubt that the composition of Niryuktis is earlier than the fifth century of the Vikrama era. This Suri (Mallavadadin) has quoted from Nandisutra as done in the case of Niryuktis. And Devavacaka Gani, the author of Nandi, has incorporated many verses of Niryuktis in his text Nandi, Consequently Niryuktis are earlier than even the composition of Nandi. Some historians determine the date of the composition of Nandi as Vikrama Samvat 980 by identifying Devavacaka Gani with Devarddhi Gani Ksamasramana, but that is not fair, The guru of Devarddhi Gani is Des'in Gani whereas that of Deva Vacaka Cani, Dusya Gani. In some of the ancient works Devavacaka Gani is mentioned as Devarddhi Gani Ksamasramana but it is another named based upon the fact that in the Sthaviravati of Kalpasutra. Devavacaka is called 'Davarddhi Gani'. That Devarddhi Gani Ksamasramana the redactor of the canomical treaties is different from this, will be realized on going through the Sthaviravati of Kalpasuta, In this Sthaviravati, the name name of Devarddhi Gani Ksamasramana occurs twice. So it follows that this must be another name of Devavacaka Gani. In one of the Sthavivavatis of Kalpasutra there is mention of saints of different lineages but having a common name 'Devarddhi Gani Ksamasramana'. Consequently it follows that Devarddhi Gani Ksamasaramana' is another name of Devavacaka Gani. For this very reason some ancient Suris have called Devavacaka Gani Devarddhi Gani, but not so to Devarddhi Gani Ksamasramana, the redactor of agamas. Venerable Malayagiri Suri has distinctly mentioned Devavacaka in his commentary on Nandi. From the qualifying words used for Nandi, in Nayacakra, we infer that Nandi must have been composed before the time of Mallavadin Suri, too, The pertinent line is :"Tatafa aetata" (P. 749 ) Here Nandi is said to be the commendment of the divine Tirthainkara, Hence it is not now necessary to indulge in the investigation that the composition of Niryuktis is very ancient. During that period no Bhadrabahu who so ever has flourished. Another Bhadrabahu whose existence is (1) If niryuktis are composed later than Siddhsena Suri as stated in the introduction to 'Nyayavatara,' it gets proved by his own writing that Divakara is earlier than the second century of the 'Vikrama era according to the introduction of Part VI. of Brhatkalpa. (2) "ar a fertfala 3THAT " devaDigANa khamAsamaNaM 'mADhara 'guttaM namasAmi // 11 // "Jai EHITHUt Peraga afuauift 118811" 2010_04

Page #67
16 conjectured said to belong to the sixth century of the vikrama era. Hence it follows that Bhadrabahusvamin who flourished in Vira Samvat 170, is the another of Niryuktis, The main basis of the Jaina doctrines, is twelve angas. Their auothor is Sudharmasvamin, the fifth apostle, Sthavira (veteran) saints have composed upangas by utilizing these angas. Mallavadin Suri has made a free use of both of them (i. e. angas and upangas). Therein Acaranga (Ayara) Sthanaga (Thana) and Bhagavati (Vivahapannatti) are three 'angasutras whereas Jivabhigama Pannavana etc, are upanga-sutras. Besides, the author (Mallavadin Suri) has quoted from Nandi and Anuyogadvara known as 'Sutra'. All these works and their authors belong to a very ancient period. Katyayana. In various places the author of 'Nayacakra' has made a free use of aphorisms of Panini, Vartka and Patanjala 'Mahabhasya' on them. there is a difference of opinion regarding the date of *Panini. Max Mullar, a great German scholar assigns to him the date 350 B, C, Prof, Weber 400 B, C., Goldstukor Dr. Bhandarkar and Dr. Belvalkar 700 B. C., Principal Rajwade 800 B. C., Bharatacarya 900 B. C. Pandit Satyavrata samasvami 2400 B. C. and Yudhis thira 'mimamsaka a date earlier than 2800 B, C. Bharatacoldstukor Dar, a sreat Casya' on their date earliarya 900 B.C. Pandirkar and Dr. Belvalms to him the date 35 inion regarding the Sharana Agraval looks upon Panini as a contemporary of Yudhisthira and Pariksita, by giving evidence from 'Astadhyayi' a work of Panini. He has fixed the date of Yudhishtra and that of Pariksta. According to his calculation these dates are almost 4369 years from to-day. A good many 'Vartikas have been composed on the grammer of Panini. Therein only the Vartika composed by Katyayana is well known, In the Mahabhagya' only this Vartika' is mainly expounded of the various names of the author of this Vartika', even the name 'Vararuci' is wellknown. Amongst grammarians he is an honest author. Patanjali has used the word 'Bhagavan' for Katyayana in following sentance : "garg maika fra: " But Shabarsvamin has said in the following sentence of his 'Mimamsadarsana (10-S-4) that the saying of Katyayana is invalid : " sadAditvAt pANinervacanaM pramANam , asadavAditvAt na kAtyAyanasya" On the basis of this sentence Katyayana's sayings are said to be invalid. All the modern authors have however considered Katyayanas reliable, Katyayana is anterior to Patanjali but posterior to Panini. There is a difference of opinion amongst scholars regarding his (Katyayana's) date. The Jaina. *vide 'Visva-vijnana (February, 1957). * (i) Katyayana, (ii) Bharadvaja, (iii) Saunaga, (iv) Krostr, (v) Vadava, vi) Vyagghrabhuti and (viii) Vaiyaghrapadya anr commentators so far as 'bhasya-tikas' are concerned, 2010_04

Page #68
17 The Jain authors look upon him as contemporanous with Sakatala, "father of Arya Sthulabhadra and the prime minister of King Nandal. So he may have flourished in about Vira Samyat 170. There is no consensus of opinion as regards the date of Patanjali's Mahabhasya, too, whether the very author of 'Yogadarsana' is (this) Patanjali or some one else, is a question so far unsolved. In many a place there is a difference in readings between those in the printed 'Mahabhasya' as is before us at present and those given in this "Nayacakra'. The reason for this is that the Mahabhasya got lost several times and it was restored many a time, Kalhana in his 'Rajatarangini' has said that "Mahabhasya' had perished in the eighth century of the Vikrama era. We come across such other references too. We should not discard the probability of serious changes in this work that arose at the time of its such destructions and restorations. We can undoubtedly say that variants are due to such changes. The following verse occurring in the text of 'Nayacakra, is loeked upon as 'bhrajasanjnaka' by the author of Mahabhasya : yastu prayur3e kuzalo vizeSaH We are led to infer that according to the commentators Kaiyata and others, the author of this verse may be Kalyayana, The pupil of Sadgur says :" " pal **1971 77679 8114 :" This means : the author of Bhraja-verses is an author of some 'Smrti'. This word 'Katyayana' has in the end a termination for a leneage, Vararuci, son of Katyayana, too, is named as Katyayana . He may have written some smrti. This Katyayana has composed Vartika' on Panini's aphorisms as correctness of some words could not be proved by these aphorisms. For the difinition of vartika' is : uktAnuktaduruktAnAM cintA yatra pravartate / taM graMthaM vArtikaM prAhurUtikajJA mhrssinnH|| The date of Katyayana alias Vararuci is posterior to that of Panini but it is prior by 300 to 200 years from Patanjali. the author of 'Mahabhasya' for Katyayana is respectifully referred to by Patanjali, Some historians opine that Katyayana flourished in the fourth century before the Vikrama era 1 (Katyayana' which is the 28th time of 16th page is connected with this foot note. *Some historians on comingacross the sentence "a RITE 407744" Believe that this author of the 'Vartika' is posterior to. Vahinar, son of 'Udayana', But that is not Proper, Vaihinari' is mentioned in pravaradhyaya of Bodhayanasrantiasutra: Even Patanjali while expounding the Vartika has said as'under : kuraNabADavastvAha-" naiSa vahInaraH, kastarhi, vihInara eSa-vihIno naraH kAmabhogAbhyAm , vihAnarasyApatyaM vaihInariH" In the time of Kuranavadava the reading was 'Vahinara'. Taking it to be incorrect he says that the correct word must be Vihinara'. So it is improper to believe that Katyayana is posterior to Vahinara, son of Udayala. 2 See Parisistaparvan of Hemacandrasuri. 2010_04

Page #69
18 Bhrartrhari Bhartrhari has neither given even abit of information about himself in any of his works nor has he directly mentioned the name of his teacher. Mallavadin Suri has (however ) mentioned Vasurata as the name of the) teacher of Bhartrhari in Nayacakra. Even Punyaraja, a commentator of Vakyapadiya' has mentioned the name of Vasurata as that of the teacher of Bhartrhari. The opinion of Vasurata is not recorded in any other work but 'Nayacakra.' Views of both these teacher and pupil are very well examined by the author of Nayacakra. Bhatrhari, too, expands the view of his teacher without specifically mentioning that it is the view of his teacher and establishes his own view by refuting that of his teacher. Itsing, a Chinese traveller, has created a great deal of misunderstanding about the date of Bhatrhari. This has led some scholars to belive that Bharrhari flourished in the latter half of the seventh century of the Vikrama era, Yudhhisthirmimamsaka believes that he flourished prior to Vikrama Samvat 45. According to the Indian tradition Bhartrhari is the elder brother of Vikramaditya. On going through a criticism of the view of Bhartrhar as given in 'Nayacakra,' we find that he is a protogonist (exponent) of sabda-brahma (sound-monism) and according to him sphola alone is the highest entity and the universe is its vivarta' (modification). Consequently the statement in 'ltsing Bharatavarsayaatra (p, 274) to the effect that Bhatrhari was a follower of Buddhism and he had been initiated seven times, may have been made owing to his sole rifatuation of his religion or he must be some other Bhartrhari.'. For this have flourished two to three persons by name 'Bhartrhari'. The authorship of Bhattikavya, 'Bhagavrtti, Mimamsa-'bhasya, 'Satakatraya' and 'Sabdadhatusamiksa is attributed to Bhartrhari. The author of Vakyapadiya, its commentory, Mahabhasyadipika' and 'Vedanta-sutravrtti' is one and the same Bhatrhari, a protagonist of 'sabda-brahma. It is not too much if we were to say that Itsing was totaly ignorant about this Bhatrhari, pupil of Vasurata. So it is a mistake to believe by taking his statement into account that he Bhartrhari flourished in the seven century. For there is a quotation from Bhartrhari's 'Vakyapadiya' in Kasikavrtti a beautiful and voluminous commentary on 'Astadhyay composed jointly by Vamana and Jayaditya alive in Kashmir in the beginning of the sixth century of the Vikram era, while giving an example for the aphorism 4-3-88. In Durgasimho's commentary on Katantra grammer, the commentary which is older than even this Kasikavrtti, the following line from a couplet of 'Vakyapadiya' it cited : "gratuzTHIS AT " Harisvamin, a commentator of 'Satapatha Brahmana who is pupil of Skahndasvamin and whose date according to him is Vikram Samvat 696, refers to Kumarila Bhatta and Prabhakara as Prabhkararah', in his bhasya' Further, he mentions even Bhartrhari an exponent of 'Sabda-brahma and quotes the following by mentioning his couplet : "S a TCAETH, 'aada seguretat de la 3716:" Moreover, Kumaril Bhatta, too, quotes the 13th verse from the 1st Kanda (sector) on of 'Vakyapadiya! This series of reasonings proves that Bhartrhari is anterior to even Kumarila Bhatta. There is a cave of Bhartrhari in the castle of Cunargadh near Kasi. There is a tradition that this cave was got constructed by Vikrdmaditya- Similarly, a cave even in Ujjen which was (1) Sams krta Vyakarana (p. 163). 2010_04

Page #70
19 the capital of Vikrarna, is known as that of Bhartrhari. So it follows that surely there must have been some connection between Bhartrhari and Vikramaditya. "Vagbhata' the author of *Astangasangraha' and the author of this 'Nayacakra' too mentions Bhartrhari. In Prabandhacintamani' Bhartrhari is said to be brother of king Sudraka. According to "Krisnacarita' composed by the emperor Samudragupta, king Sudraka was the founder of some era. According to my study this Sudraka must be none else but Odraka, a successor of Vasumitra of the Sunga' dynasty. (A change like 37154-454-15must have taken place.) In Vayupurana it is said that (i) Odraka will succeed Vasumitra as king, and (ii) he will be as valourous as Vasumitra and (iii) he will rage a war with the foreign subjects. This Odraka was alive in about 180 B. C. He had fought against Yavanas. He has comsosed a drama named, Mrcchakatika which is a version of the drama Garudatta' composed by the peoet Bhasa, a contemporary of Nanda Historions obserye silence about king Sudraka after (merly) saying that he was a king. Some research scholars opine that a sister of some Bharthari born in a royal family of the Malava country, was married to Vimalcandra, father of Govindacandra, a contemporary of DharmaKirti. But this Bhartrhari is different from the author of 'Vakyopadiya. Even Dinnaga mentions Bhatrhari, exponent of the doctrine of 'sabdda-brahma. So it is a blunder of historians to decide dates of Bhartrhari, Dharamakirti, Kumarila and others by relying upon Itsing. Katandi The author of 'Nayacakra' mentions a work named "Katandi in his 'Nayacakra while expounding and refuting the Vaisesika system of philosophy. This work may be a 'bhasya or a 'tika' on 'Kanadasutra'. The name of the author of this work is not known from this work, for, the author (Mallavadin) refers to him as merely' Katandikara. He must be vaisesesika scholar. We do not find in the Vaisesika works available at present, any referenee to this 'bhasya' or 'tika', any comments or notes on it or any extracts from it. But in Anargharaghava (act V.) a drama, there is Mention of Ravana as Vaisesika scholar of Katandi. From the following lines (occurring this drama it becomes clear that Ravana is the author of Katandi :- Tar:-31 H EA! 1992 rat qfusat GIF ht: qTTA, FETAT TH:? Ma ne fare." Rucipati Upadhyaya has mentioned "Katandi as "Ravana-bhasya, and has in this very place cited as evidence 'Nyaya-Randali This very Ravana may have been mentioned in his 'bhasya' by Sayana Acarya, the author of a 'bhasya on 'Veda'. Baladev Upadhyaya writes in his Vaidika sahitya (p. 37) that Ravana has composed even a 'bhasya on rigveda and has given even his own 'pada-patha. Punyaraja in his commentary on 'Vakyapadiya' has said as under while elucidating the couplet beginning with ; parvatAdAgamaM labdhvA / ": parvatAt trikUTakadezavarti trilijaikadezAditi, tatra hyapala-tale rAvaNaviracito mUlabhUto vyAkaraNAgamastiSThati / " Ravana' mentione even herein may be none else but the author of Katandi. Moreover, in 'Ratnaprabha a commentory of Vedanta Sankara-bhasya it is said : " raud r fa F REE OTH" l. 1 He is looked upon as a contemporary of Candragupta II by historians-Introduction (11-14-15) to 'Astangahrdaya.' 2 See the introduction of 'Nayabindu' published in 'Chaukhamba Sanskrit Series', Benaras, 3 Sanskrta Vyakarana (p. 263). 4 *It meanes method of writing or reciting Vedjc texts in which eich word is written or recited separately and in its original form "-H. R. K, 2010 04

Page #71
20 From this it follows that there is a 'bhasya' composed by Ravan a in the literature of the Vaiscsika system of philosophy. If all these Ravanas are identicaly, his date gets proved as posterior to that of Patanjali and anterior to that of Vasurata. In the introduction of Vaisesika-'narsana' edited in Vikrama Samvat 1969 by Mahadev Sharma son of Gangadhar Bhatt having 'Bakre) as the surname it is said : "padArthasaMgrahAbhidhaprazastadevapraNItavaizeSikasUtrabhASyasya sAkSAt paraMparayA vA vyAkhyA rUpaikA dvitIyA tu rAvaNapraNItabhASyaM bhArAdvAjIyA vRttiriti dve prAcInatare rAvaNabhASyasya sabhAvaH kiraNAvalI bhAskarakRtanAmamAtrInedazAdavagamyate" From this it is inferred that this very 'Bharadvajiya vritti may be vakya-grantha' and the bhasya grantha is Ravan's 'Katandi'. Both of them are furnished with a commentary hy 'Prasastmeti'. The name of the commentary is not known. At least this fact is certain that this Prasastmati is anterior to Mallavadin Suri the author of Naya-cakra. But it remains to be determined as to how old Prasasmati is. Prasastadeva, the author of 'Padarthadharmasangraha, is not as old as Prasastamati, and he is named as 'Prashastapada' too. This very 'Bharadvajavritti is mentioned by Sankarmisra in his 'Vaisesikasutropaskara'. Commentators of the available "Vaisesikasutra hardly mention the view of Prasastamati, That this prashastamati a Vaisesika philosopher, is anterior to Mallavadin Suri, is a settled fact. Why does the author of 'Nayacakra refute Katandi' even when there are a good many ancient commentaries of 'Vaisesikasutra'? A reply (to this question) is that it seems that since Jainism is therein refuted' by presenting it as the 'purvapaksa' the author (Mallavadin Suri) has selected this work for counter-refutation. The study of Nayacakra easily reveals this reason. From the refutation of 'syadvada occurring in Katandi it is inferrrd that even in those days 'syadyada' may have been expounded in a logical way. As this work of Katandi has now almost perished it is not available to us. We believe that it is baseless to conjecture that there was an ordinary exposition (of syadvada) prior to its logical treatment by only a certain scholar in the Jaina regime. Prasastamati He is one of the commentators of 'Vaisesikasutra'. He is mentioned many a time in the literatures of the Jainas and the Buddhists. It is not known as to which work was composed by him. Then what to say about its acquisition ? Only quotations given by mentioning his name are found in the Jaina and Buddhist works. The commentator (Simhasuri) in this Nayacakra has used the word 'ca' in Preti 191 a? (p. 620) and thereby he has enlightened us that Jaisism is dealt with from " Hat faren arg: greffgharaceta (erattaqraziaci) ahalle " 2010_04

Page #72
there is a commentary on 'Katandi. By writing ahead 9 91 Prahat (p. 621) he gives us an inking that the commentator is Prasastamati. From this it follows that the commentary 'Ratandi' on the 'Vaisesikasutra', is composed by Ravana and Prasastamati has commented upon it. Just as in previous spokes views of both Vasubandhu and Dinnaga are at a time refuted so here, too, both Katandi' and its commentory are simultaneously refuted. On Sankhyakarika there is a commentary named as 'Yuktidipika'. Therein the name of Prasastamati is mentioned, and it contains refutations of views of Buddhist scholars up to Dinnage, but there is no mention of Dharmakirti. Hence it is inferred that this work (Yukti dipika) is composed in the intervening period between Dinnaga and Dharama Kirti. Kanada This sage is the originator of the Vaisesika darsana. This 'darsana' is very ancient. It is named as "Vaisesika' as it has laid much emphasis on 'visesa (particularity) out of the permanent entities. The originator of this darasana is variousls named such as Kanada, Kanabhuj, Kanabhaksa and Aulukya. The main entities propounded in this darsana' are: substance, quality, action, universal generally particularity, inherence and non-existence and these are admitted by many philospophers, in one way or the other. Since these Vaisesika aphorisms belong to a very ancients period, there is a great possibility for variants. So it is natural that the readings of printed Vaisesikasutra may differ from those occurring in Nayacakra. By taking into account the subtance of the aphorisms (of Vaisesikasutra) Prashastpada Acharya has compoed a 'bhasya'. It is called 'Prashastapadabhasya'. Since it really lacks in the characteristic of 'bhasya' it should not be designated as 'bhasya'. Prashastapada Achary, too does not name this composition of his as 'bhasya' but names it as Padarthadharmasangraha" Even in 'Prameyakamalamartanda ' (p. 532) it is called 'Padarthaparavesakagrantha'. The date of Prashastapada Acarya is believed to be the fifth century of the Christian era. In 'Nayacakra' we find many quotations from 'Upanisads: Mahabharata' and (other) Vedic works. Further quotations from Upanisads are given as `authority' by prefixing to them 'anvaha' to show that his exposition (of Jainism) agrees with that of Upanisads. According to Brahmin Pandits these are very anciant works. These * Vpanisads' are lakes of spiritual knowledge Various rivers of knowledge have originated from this lake and they are spread in India. They are the corner stones of darsanas' such as Sankhya', Vedanta etc. This 'Upanisads' are expositions of knowledge by way of the final part of Veda'. Though the number of Upanisads' is big the Vedantins look upon ten 'Upanisads' as the main ones. While refuting the Vaisesika view Mallavadin Suri has quoted the following sentence in the 7th spoke): 'niSThAsambandhayorekakAlatvAt ' 1 One scholar in his introduction to this 'bhasya' says : "praNamya hetumIzvaraM muni knnaadmnytH| padArthadharmasaMgraha : pravakSyate mahodaya:" prazastapAdAcArya-kRtapadArthadharmasaMgrahaH pravakSyate, bhASyatayA kecida vyavaharanti, tada-saMgatam , praNamyetyArabhya padArthadharmasaMgraha: pravakSyate parantu kAlavazAt bhASyAderasaulabhyAca sUtrapAThasyAtIvAnyathAtvaM jAtAmatyatra na sNdeh:|" 2010_04

Page #73
22 Uddyotakara, too, has given this sentence in his Nyaya-vartik', but it his not his own. It may be from another ancient work pertaining to 'Vaisesikasutra This ancient work may be 'vakya-grantha'. For that very reason the commentator (Simhasura) seems to have suggested Vakya-kara' by later on quoting the following sentence : fa a tr aitstaat 121t: This 'Vakya-grantha' must have been furnished with some 'bhasya-grantha. This too, is inferred from this quotation. It is possible that Prashtamati may have composed a commentary on this 'Bhasya'. the commentary which has been criticized in many places by the author (Mallavadin. Vadin Deva Suri has however mentioned (the name of) Atreya as the author of the 'bhasya' on Vaisesikasutra, in Syadvadaratnakara'. Whether this 'bhasya' is his or not remains to be settled. The commentator has mentioned some work by way of the following: RETSEsarfe is recomm' That work is 'Tanrarthasangraha or taking the reading 'tatra' for 'tantra' it is 'Arthasangraha or by correcting the above quotation as' taMtrArtha tremult a caq.' it is 'Sangraha. It is difficult to know whether this Sangraha is the work composed by Vyadi Acarya in connection with grammer or some other work. The definition of 'pratyaksa (perception) accepted by the Sankh; as and its exposition are respectively as under : "stanah : 9797" 'zrotratvakcakSurjibAghrANAnAM manasA'dhiSThitA vRtti : zabdasparzarUparasagandheSu yathoktakrama grahaNe vartamAnA pramANaM pratyakSam 1. One scholar has said about Uddayotakar : The poet Subandhu has said in his "Vasavadatta akhyana' as under : 'nyAyAsthitimivodyotakarasvarUpAm' In the beginning of 'Vasavadatta this poet has laments as under in connection with Vaikrama: 'sA rasavattA vihatA navakarA vilasanti carati no kngH| sarasIva kIrtizeSaM gatavati bhuvi vikrmaaditye||' As the word 'sa here indicates the experienced object, it proves that this poet is contemporaneous with Vikrama or this very lamentation about Vikrama, shows that this poet flourished very shortly after Vikrama. If he had flourished after a long period, there was no possibility for such a lementation. Hence Uddiyotakara is earlier then this Subandhu. Uddyotakara refutes the view of Dinnaga. So Dinnaga is anterior to Uddyotakara and hence to Vikrama. (Investigation of the date of Vatsyayana by Pandit Sudarsanacarya of the Punjab). By believing this the inference that Kalidasa, a contemporary of Vikramaditya has suggested the name of Dinnaga in the following verse of his 'Meghaduta can be also justified. : SHITAI Theat' Historians differ regardieg the date of Vikramaditya. So the above mentioned view cannot be accepted as final. 2010_04

Page #74
23 This has been refuted by this author. We come accross this definition in various works such as Uddyotakara's Nayavartika. Dinnaga's Pramanasamuccaya and Siddha-sena "Divakar's Dvatrimsad dvatrimsika. But no author out of Uddyotakara and others, has pointed out the name of the work in which it occurs or the name of its author. But surely Vacaspatimtsra has said in his 'Nyayavartka-tatparyatika as under (and thereby indecated the name of the author): " vArSagaNyasyApi lakSaNamayuktamityAha ' zrotrAdivRtti'riti / ' a commentare on But even then he has not mentioned the work. In 'Yuktidipika', Sankhyasaptati we come accross the following line : - Stifterara ardor : " From this, too, the name of the work where this definition occurs is not know. Sastitantra But it is heard that there is a very ancient and voluminous work named as 'Sastitantra and composed by Varsaganya'.' But there is a difference of opinion amongst historians regarding the following : (1) Is Pancasikhacary the author of "Sastitantra, or Varsaganya ? (II) Are Pancasikhacarya and Varsaganya names of one and the same persons or those of different persons ? In the Bhasya on the 13th aphorism of the fourth 'pada' (foot ) of "Yogabhasya' there occur the following lines : 1 samastataMtrArthavighaTanaM 'vArSagaNe taMtre 'tena bahudhAkRtaM taMtra' 'kRnnatsnasya SaSTitaMtrasya' 'paJcazikhena muninA bahudhAkRtaM taMtraM SaSTitaMtrAkhyaM' 'ayaM paMJcAzakhaHSaSTisahastragAthAtmakaM vipulaMtaMtra' On the basis of these sayings Tantra' is taken to mean 'Satstiantra. And since Pancasikha Acharaya belongs to the 'Vrsagana lineage, he is named 'Varsagana and as Varasganya' words having in the end the termination for 'lineage. This "Sastitantra' is designated as 'Yogasastra' too. The word Yoga is a synonym, too, of 'Sankhya', It is said in (Bhagavad) Gita 4 : "Hemini ge arm: Hafa a qocar: 1" For this very reason Vacaspatimisra too has made the following statement in Bhamati. " yogazAstraM vyutpAdayatA Aha sma bhagavAn vArSagaNya : " or by elucidating that Varsaganya says while profounding 'Yogasastra, there is no reason to believe Sastitantra is a work of Yogasastra, This Sankhya Acarya may have expounded entities of yoga. 'nirAkaraNArthe abhyupagamasiddhAntasUcanArthe For this very reason he may have used the 'pada' having the termination 'satr' meant for the present tense in," " Er wuchipuar" 2010_04

Page #75
24 'tathAca zAstrAnuzAsanam guNAnAM paramaM rUpaM na dRSTipathamRcchati / tattu dRSTipathaprAptaM tanmAyeva satucchakam // ' In its commentary Tattvavaisardi' Vacaspatimisra haa said : 'SaSTitaMtrasya sAMkhyazAstrasya' While quoting this very couplet in -- Bhamati' a commentary on the 'Bhasya' of * Brahmasutra' (ch. II, B.) Vacaspati misra has said : ___ 'ataeva yogazAstraM vyutpAdayitA Ahasma bhagavAn vArSagaNyaH' Hence it follows that according to Vacaspatimisra the author of Sastitantra' is Varsaganya. In the third spoke of 'Naycakra' Mallavadin Suri has said. 'kimavaziSyate vArSagaNe to subhASitAbhimatam' So this Suri, too believes that the author of 'Sastitantra' is Varsaganya. According to some historians this Varsaganya is Sankhya Yogacarya, anterior to Isvarakrsna and alive in the middle of the first century of the christianera. Chinese historians believe that the author of Sastitantra to Pancasikea Acharya and so does Isvrakrsna too. If the following couplets are well considered, the fact that Iswarakrsna belisves that 'Sastitantra' is a work of Pancasikhacarya will appear as valid: "etat pavitramagyaM munirAsuraye'nukaMpayA pradadau / Asurirapi paMcazikhAya tena bahUdhAkRtaM taMtram // ziSyaparaMparayA''gatamIzvarakRSNena catadAryAbhiH / saMkSiptamAryamatinA samyag vijJAya siddhAntam / / saptatyAM kila yeAH te'rthAH kRtsnasya SaSTitaMtrasya / AkhyAyikAvirahitAH paravAdavivarjitAzcApi // " Even Sankaracarya in his Jayamangala says : "paMcazikhena muninA bahudhA kRtaM taMtraM SaSTitaMtrAkhyaM SaSTikhaMDakRtamiti tatraiva SaSThirA vyAkhyAtAH" In Suvarnasaptati, too, we find the following : "ayaM paMcazikhaH SaSTisahasragAthAtmakaMvipulaM taMtraM proktavAn" "rUpAtizayA vRttyatizayAzca paraspareNa virudhyate sAmAnyAni tvatizayaiH saha pravartante" We believe that this Sastitantra was not seen by Vacaspatimisra. For he attributes the authorship of following sentence to Pancasikha, in his Tatvaisaradi. But he has quoted in 'Yuktidipika' composed in the sixth century of the Vikrama era, by prefixing to it the following : " tathA ca bhagavAn vArSagaNyaH paThati" In that very work we come across the following : "tathA ca vArSagaNAH paThanti tadetat trailokyaM vyakterapati ityatra pratiSedhAt apetamapyasti vinAzapratiSedhAt saMsargAcca saukSmyAccAnupalabdhiriti" / This occurs even in the Bhasya of Vyasa. In its commentary Vacaspatimisra has attributed this to Vyasa, a great sage. On finding this sentence in Vatsyana's Bhasya on "Nyayasutra' some persons interested in history, conjecture the relation of Prior and Posterior regarding. The dates of 2010_04

Page #76
Vyasa and Vatsyayana. Thus The authorship of Sastitantra' has not been definltely decided. Therein ignorance alone of a Buddhist monk named as 'Paramartha' and that of historians are the cause. We rather feel that 'Varsaganya' is not the name of any particular individual but it must be a synonym of 'Pancasikha' as is the case with Mathara', a name derived from the lineage. 'Vatsy. ayana' of that Paksilaswamin and Bharadvaja' that of Uddyotak@ra. The name' 'Varsaganya may have been derived from the Vrsagana lineage. The word 'Vrsagana occurs in the gargadi' gana of the following aphorism of Panini:- Tirai ! The word 'Varsaganya', has in the end the termination 'Yan' as under:- " 970an, MSI GER ar 1970: " The 'patha' STATHAT GTITU" occurs in 'Nadadi' 'gana' occurring in the aphorism"ziara: 7598". In the 'Vrsagana' lineage there is the phak' termination from the word 'agnisarman... This lineage is technical According to Paramartha, Varsaganya is the teacher of Iswarkrisna, and he belongs to the firs century. But this is not correct, for the name 'Sastitantra' occurs in the very ancient Jaina canonical treatises viz. Anuyogadvara, Nandisutra and Kalpasutra and Bhagavati too. Thus 'Sastitantra is very ancient. It is not contradictory that in some place Pancasikha Acharya is said to be the author of 'Sastitantra and in some other place Varsaganya is so reffered to. For one is the name derived from the lineage and the other is the name of an individual. Both appear to be identical. in some placera and Bhagavati tery ancient Jaina o philosophy Insa fra, This author (Mallavadin Sueved that Isvara Krisna belongs to the very S o this Sankhyasaptati. They say thandu in his absence. On coming. But at that Isvarakrishna. The author of 'Nayacakra' has not quoted even a single couplet from 'Sankhyasaptati composed by Isvarakrisna. But he has mainly dealt with only entities treated in Sastitantra.' For this very reason he has said :-" hagyd arfait ". It is believed that Isvara Krisna belongs to the first century of the Vikrama era, This author (Mallavadin Suri) while refuting topics of other systems of philosophy has done so by resorting to their original works only. That is why Sankhyasaptati may not have been utilized as an authority, Scholars may investigate this matter. The Buddhist historians believe that Vasubandhu has composed Paramarthasaptati. by way of criticizing this Sankhyasaptati. They say that once a Sankhya Acarya by name 'Vindhyavasin' defeated in a dispute Buddhamitra 'guru' of Vasubandu in his absence. On coming to know about this defeat after some time, Vasubandhu invited Vindhyavasin for a scriptural debate. But at that time Vindhyavasin was dead. So for his satisfaction he composed 'Parmarthasaptati by way of a refutation of Sankhyasaptati, But we think that this Vindhyavasin is not same as Isvarakrisna, for some historians even say that a debate on oath has taken place between Iswarakrisna and Dinnaga, pupil of Vasubandhu. Therein Isvarakrisna got defeated but even then he did not embrace Buddhism. Consequently Dinnaga got dejected and stopped giving spiritual advice to the pepole. When he was pacified at the instance of arya Manjusri he composed 'Pramanasamuccaya. As these are contradictory statements, a doubt arises as to which of them is correct. Whatever it may be, Vindhyavasin the author of Sankhyasaptati is not Isvarkrisna, for doctrine of both of them differ', (1) mahataH SaDavizeSAH sujyante paMcatanmAtrANyahaMkArazceti viMdhyavAsI, prakRtermahAn , tato'haMkArastasmAd gaNazca SoDazaka itIzvarakRSNaH, iMndriyANi vibhUnIti viMdhyavAsI, paricchinnaparimANamityapare / adhikaraNamekAdazavidhamiti vindhyavAsI, trayodazavidhamityapare, saMkalpAbhimAnAdhyavasAyAnAmanyatvamapareSAm , ekatvaM viMdhyavAsinaH anyeSAM maiti sArthopalabdhiH, manasi viMdhyavAsinaH, sakSmazarIraM nAstIti viMdhyavAsI, astIti iishvrkRssnnaadyH|" 2010_04

Page #77
Surely, there was a Sankhya Acarya named as Rudrila. A debate may have taken place between him and Buddhamitra. In the following ancient couplet there is mention of Vindhyavasin Rudrila : 26 'Kanakasaptati' is mentioned in Anuyogadvara. If this Kanakasaptati (Suvamasaptati) is believed to be same as Sankhyasaptati, it gets proved that Isvarkrisana flourished during the regime of Vikrama or he is anterior to him. At least this is certain that there was no connection of Isvarakrisna with either Vasubandhu or Dinnaga. Sankarasvamin. Haribhadra Suri and Matharacarya all these three scholars were pupils of Vasubandhu. Mathara Acarya has composed a commentary on Sankhyasaptati. It was translated into Chinese language by Paramartha Mahasaya (a great personage) (500 A. D. to 560 A. D.). So say Buddhist historians. But this is not accepted by Tilaka Mahasaya, and we, too, hold the same opinion. For, even a bit of similarity is not seen between Matharavatti' and its translation by Far mar ha. In Matharavatti Isvarkrisna is honourably mentioned. Even the name Mathara' occurs as an illustration of Mithyasruta false scripture) in Anuyogadvara. In Bhagavati there is mention of only 'Sastitantra. Consequenty if Isvarakrisna and Mathara noted in 'Anuyoga' (dvara are Matharacarya it gets proved that the date of Matharacarya is posterior to that of 'Bhagavati and anterior to that of Anuyogadvara. Arya Raksita Suri, the author of Anuyogadvara, was born in Vikrama Samvat 52, got initiated in 74, became Yugapradhana in 114 and died in 127. ' yadaiva dadhi tat kSIraM yat kSIraM tada dadhatica | yadatA rudralenaiva khyApitA vidhyavAsitA / ' Even Haribhadra Suri. a pupil of Vasubandhu, is different from Haribhadra Suri, the author of great works such as 'Anekantajayapataka' etc., well known in Jainism. Haribhadra Suri, a Jaina Acarya, has refuted in his works thesis of ancient and modern Buddhists such as Dharamakirti and others. In the first spike of Nayacakra Mallavadin Suri has referred to Buddhavacana, 'Abhidharmagama and even 'Prakaranapada its commentary by Vasumitra, by way of the following sentence : " cakSurvijJAnasamaGgI nIlaM vijAnAti no tu nIlam | 1. 2. Historians have not settled the date of the 'nirvana' of Buddha. Jayacandra Vidyalankara in his 'Bharatiya ruparekha' mentions it as 544 B.C. and Pandit Baladev Upadhyaya in his Bouddha darsana as 482 B.C. i.e. 426 years prior to the Vikrama era In the line of Hiuen Tsang (YuanCharvang) the 'nirvana' of Buddhadeva was said by some to have taken place 1200 years ago and by some others, as 1500 years ago Some said that it was 900 years ago. According to. Fahien, Buddha died in 1100 B. C., for the installation of the image took place 300 years after the 'parinirvana' of Buddha. At that time the ruler of the Hana country was king Pinga of the 'Cava' vamsa, Pinga ruled from 750 B. C. to 719 B. C. Further, he has quoted as under from works such as Abhidharmapitaka etc:dharmo nAmocyate nAmakAyaH padakAyo vyaMjanakAya iti // 2010_04 He has come to India in 630 A. D.-H, R, K. He Visited India In 400 A. D.-H. R. K.

Page #78
Btiagavaddatta Mahasaya' informs us that the 'nirvana' of Buddha may have taken place 1350 years after the Bharata, war i e. 1730 years before the Vikrama era. Pannyasa Kalyanavijayaji has said in his 'Viranirvana Samvat aura Jaina Kalaganana' (p 160) that the parinirvana of Buddha took place fourteen years and five and a half months ahead of the date of Mahavira's salvation. Thus the date of the 'Nirvana of Buddha is uncertain. The first council (sangiti) was held just a few years after the 'nirvana of Buddha; the second 326 years before the Vikrama era, and the third during the regime of King Asoka. In all these three councils 'Sutra, 'Vinaya and 'Abhidharma were collected in succession. Thereafter, in the fourth council held near Kashmir by Kaniska of the Kusana' dynasty.King of Pataliputra, 'bhasyas' were composed on Tripitaka by Vasumitra II and Sthaviravadins headed by Asvaghosa. These 'bhasyas are called 'mahavibhasa There is a difference of opinion amongst historians regarding the date of Kaniska. Some historians say that the date of the regime of Kaniska is 100 B. C. In his royal court there were Pandita Nagarjuna and Asvaghosa. It is believed that Asvaghosa is the originator of the Mahayana 'siddhanta, Nagarjuna Nagarjuna flourished after Asvaghosa. He has composed works such as 'Madhyamakarika. 'Vigrahavyavarthim' etc. He is looked upon as a contemporary of Gautamiputra Yajnasri So it is the beginning of the first century A.D. This Nagarjuna has taught transcendental and worldly doctrines in his work 'Suhrllekha to Yajnasri Satavahana. Nagarjuna who has expounded in details in a logical way the Madhyamika doctrine treated extensively ie Prajnaparamita has established in his "Madhymika karika' nihilism which developes pratitya samutpada of Buddha. This Karika reveals the logical power and extraordinary genius of Nagarjuna, Philosophers opine that this world has neither a beginning nor an end as it is subject to origination, permanence and destruction. But Nagarjuna has refuted this view When imagination ('kalpana') about the relation between effect and cause does not stand to reason) how can there be origination etc. ? Refutation of this 'Kalpana commences from the following couplet of Madhyamikak arika ; "a fa ara qat a arat ATTEST: JETET SITT fara war: 7 " 1117111 The variant for the latter hemistich is ; "qoftraret Ted Arafas: " The author of 'Nayacakra after taking this very couplet into account; has extensively dealt with it in the spoke 'niyarnaniyam (12th). For proving it the author, after resorting to the following reasonings which are expounded extenso in even in 'Paramanavartika has treated nihilism : Asiddhi, Ayukti anutpada, samagridarsana and adarsana. He has refuted this doctrine in the (corresponding) interval (of the spoka) by means of sound arguments. 1. Matrceta is a well known Buddhist author, He was old in the time of Kaniska. Kaniska invited him to come to his assembly. But Matrceta was unable to do so, so he wrote a letter to him. This letter known as 'Maharaja Kaniska lekha' exists even now in the Tibetan language. This Kaniska flourished 400 years after Buddha. (Bharat Varsaka Itihasa, p. 331) Hiuen Tsang, too. says that Kaniska was alive in the 100th year after that of the nirvana of Buddha. 2010_04

Page #79
28 Aryadev, pupil of Nagarjuna, has composed works such as 'catuhsataka,' 'Hastvalaprakaran etc. The author of 'Nayacakra has quoted the following couplet from Hastavalaprakarna (v. 1): "trai ag gfa ori" Another name for this work is 'Mustiprakarana'. and it is furnished with a commentary by Dinnaga. Vasybandhu Acarya Vasubandu was a veteran philosopher of Buddhism. A big 'bhasya' was composed on Jnanaprasthana' in the time of Kaniska. It is called 'vibhasa. This is furnished with a commentary named as Mahavibhasasastra'. By resorting to this 'bhasya' Vasubandhu composed Abhidharmakosa and commented upon it, In the earlier period (of his life ) this scholar was Vaibhasika but later on, he accepted Yogacara doctrines by coming in contact with his eldest brother Asanga. As regards this (Vasubandhu) Buddhist scholars say that he got so much dejected in his after life on being reminded of his blasphemy of mahayana in his earlier life that he become ready to cut off his tongue. At that time too, his brother Asanga saved him. Vasubandhu then began to bear the burden of serving the Mahayana sect. He composed many works pertaining to this sect. While logically refuting the sentence regarding 'pratyaksa' occurring in 'Abhidharmapitaka', Mallavadin Suri has extensively reflected upon 'Abhidharamakosa' and its 'bhasya and then refuted it. Just while doing so, he has refuted 'Prakaranapada' composed by Vasumitra. There is a difference of opinion regarding the date of Vasubandhu. Takakusu, a Japanese scholar has assigned to him the date 500 A. D. But Dharmaraksa who was alive in about 400 A, D has translated into Chinese language works of Asanga, the eldest brother of this Vasubandu. So this Acarya is anterior to Dharamraksa. Pandit Vaman has said as under, in his commentary on Kavyalankara. "soyaM'saMprati candraguptatanayaH candraprakAzo yuvA jAto bhUpatirAzrayaH kRtadhiyAM diSTyA kRtaarthshrmH"| Thereby historians believe that by 'kratadhiyam' the commentator (Vamana) refers to Vasubandhu i, e. to say they mention Vasubandhu as a minister of Candragupta (I) of the 'Gupta' dynasty. This king of the 'Gupta' dynasty flourished in the former half of the third century. It is reasohable to believe this very date as that of vasubandhu. Historians hold different opinions regarding the date of the commencement of the 'Gupta' dynasty Some scholars believe that the Gupta dynasty had commenced during the Andhra reign period and not later. This very 'Gupta' dynasty is called 'Andhra' Bhrtya dynasty. There is the following statemeut in Kaliyugarajavrttanta. "ga qarat: sFTEH AT: staraTRI-Aara: arda: 11" In the begining this dynasty was ruling in the mountain region named 'Srisaila' in the southern direction of the river 'Krsna'. In that dynasty there was Samudragupta son of Candra. gupta (1) As this Samudragupta was expert in music, some had designated him as 'Gandharvasena', His son-Jewel the third king (in that dynasty ) equalled the Sun in valour'. So some historians believe him to be 'Vikramaditya Candragupta (II) Sakari Sahasanka'. If this belief is correct Vasubandhu will be anterior to this Vikramaditya. 1. There was some valourous king whose name was Vikramaditya. So the belief that author valourous kings by adopting the title of Vikramaditya to show their provess say that a certain king is Vikramaditya, is untenable. 2010_04

Page #80
99 Carakasamhita In this 'Nayacakra' we come across some quotations from Caraka' (samhita ) and Susruta' (samhita). These two 'samhitas' are the most ancient works of medical science, are authoritative and are the basis for the subsequent works of this science. Prior to (the composition of these two works there existed some 'Sutras'' (aphorisms ) and scriptures pertaining to 'Ayurveda. Punarvasu Atreya had taught 'Ayurveda' to his six pupils. Caraka has composed this (Caraka) 'samhita' by making 'pratisamiskara' (adoptations) of the 'tantra' (scientific work ) composed by Agnivesa. For in this 'samhita' every chapter begins with 37199 39 ' and in many places of this 'samhita') it is said. Agnivesa asks a question and Punarvasu Atreya replies. Such being the nature of this "Samhita', Punarvasu Atreya is its original preacher. It is not possible to say that after separating statements of Agnivesa all these remaining statements are those of Punarvasu for at the end of chapters the following line occurs ; " Bifuerige at p arand" Thus Punarvasu Atreya gave a sermon. Caraka made 'pratisamiskara' of the tantra composed by Agnivesa and composed 'Carakasamhita.' 'Pratisamiskara' means amplification of conciseness or abbreviation of expatiation. Even later on, Drdhabala added 41 chapters of his own. Thus there are 120 chapters in Carakasamhita.' In ancient times we come across, three persons, each named as 'Atreya'. They are : (1) Punarvasu Atreya (II) Krsna Arteya and (III ) Bhiksu Atreya. From the following line occuring in Mahabharata''santi' Paravan Ch. 210, it appears that the original Acarya ( author) of Ayurveda' must be Krsna Atreya ; 'gAndharva nArado vedaM kRSNAAtreyazcikitsitam' The commentator Srikantha says co2: 90' and thus he names as Punarvasu, none else but Krasnatreya. The following sentences indicate that Punarvasu Atreya and non else is called 'Krasnatreya. (caraka cikitsa sthana, ch, XXIII v-153) 'agnivezAya gurUNA kRSNAtreyeNa bhaassitm| kRNAtreyeNa guruNA bhASitaM vaidyapUjitam // From all these sentences it follows that "Punarysu Atreya' and none elsee is called Krsna Atreya.' Hence it gets settled that Punarvaasu' Atreya and Krsna Atreya are names of one and the same individual. Bhiksu Atreya In the Buddhist Jatak it is said that in the time of Buddha or some time earlier than that the principal teacher of medical lore in Taksasila was Bhiksu Atreya Jivaka Kumarabhrtya, a physician of Buddha, Pradyota and Bimbasara, had learnt medical science from s offa FEIRATTATTAM:" Caraka' vimana sthana "vipratipattivAdAstvatra bahuvidhAH sUtrakArANAmRSINAM santi sarveSAm // " Caraka, 'Sarlra' Sthana (Ch. VIII) ae" araga R RTEFOTTERES " Caraka, Vimana sthana ch.8 1. This Punaryasu Atreya is made known even by the name 'Candrabhagin (Caraka st. XII, 'Bhela--Samhita' p. 39.) This name suggests that this Atreya may have been a resident of a place named 'Candrabhaga.' 2010_04

Page #81
30 this Atreya. According to Hershal (?), this very Atreya is Punarvasu Atreya, the original expounder of Carakasamhita. If this opinion is correct. (this) Atreya may have flourished in about 600 B.C. Some historians believe that Punarvasu Atreya is very ancient (older than Bhiksu Atreya ) and Bhiksu Atreya is different from him. But Punarvasu Atreya and Bhiksu Atreya are contemporaries for in 'Yajnapurusiya' 'adhyaya' (chapter) the name of even Bhiksu Atreya is mentioned amongst persons who discussed with Punarvasu Atrey'a. Caraka' - Caraka referred to in the following aphorism of Panini's grammer, is a sage who founded a branch of Yajurveda; but he is not Caraka, the adapter of Agnivesa tantra : "7871e57" Cakakrapanidatta, a commentator of 'Caraka (samhita) bows to Patanjali, adapter of 'caraka in the beginning of his commentary and identifies Caraka with Patanjali as can be seen from his following verse : "pAtaJjalamahAbhASyacarakapratisaMskRtaiH / manovAkkAyadoSANAM hatre'hipataye nmH|" Further, Bhoja. a commentator of 'Yogasutra. Vijnanabhiksu, the author of 'Yogvartika and even Nagesabhatta a grammarian, look upon Caraka and Patanjali as non-distinct for Caraka believes yoga to be a means of liberation and while mentioning tattvas ( entities ) he enumerates 'tattvas' accepted by the Sankhyas. But commentators of 'Mahabhasya' such as Bhartrhari, Kaiyata and others have nowhere mentioned Patanjali as the author of Yogasutra or 'Caraksamhita.' some on finding nihilism and vijnanavada refuted in Yogasutra say that its author is not Patanjali. But this cannot be looked upon as a strong valid argument to prove this statement. For even the Buddhists cannot say that nihilism and vijnanavada originated from Buddha and none else. So there is no sound contradiction in believing Patanjali as the anthor of Yogasutra.' For one individual named as Patan. jali is the originator of a branch of 'Samaved. Even Vacaspatimisra quotes a sentence from some Patanjali's work in his bhasya on 'Yogasutra. Further, even in 'Yuktidipika' we come across sentences of Patanjali, pertaining to the 'Sankhyedarsana. There is a reference to Angivasa Patanjali in Matsyapurana. Panini mentions Patanjali in upkadigana in 2-4-69 In Caraka' ther is an expositian of the 24'tattvas' of the 'sankhyas.' It agrees with one given by Pancasik ha, exeluding Isvara (God). In 'Caraka' there is no mentind of tanmatras ( subtile ) and primary elements. So there is no hitch in identifying this Caraka with Patanjali . This Patanjali is different from one, the author of 'Mahabhasya' on grammer. The author of Patanjalisakha'Yogasutra' and 'Nidanasutra is one and the same Patanjali whereas Patanjali, the author of 'Mahabhasya' is different from him. In Caraka there is mention of predicaments propounded is Vaisesikasutra? So (the erence Caraka exeludere 1. prakRtermahAn tato'haMkArastasmAdgaNazca SoDazakaH tasmAdapi SoDazakAtpaMcabhyaH paMca bhUtAni // These 'tattvas' along with 'Purusa' are the 25 'tattvas,' is the view of Sankhy isaptati. In Patanjala Yogasutra' and 'Mahabharata there is mentiod of 26 tattvas and Caraka, that of 24. 2. Haritsgerurat iar tai joha: 1 fat a RET E faqat ju: 11 Eristat: karmaguNAH kAraNaM samAvAyi tat / tadravyaM samavAyI tu nizceSTaH kAraNaM guNaH // ' Caraka sutra, sthana, Ch.1, v. 49. 1. Vide'caraka''sutras' sthana, Ch. XV, Yajnapurusiya adhyaya. 2010_04

Page #82
31 (date of) adaptation of 'Caraka' is posterior to the date of) Kanada sage and anterior to that of Patanjali. the author of 'Mahabhasya. There was a physician named Caraka in the court of renouned Kaniska, a king of kings. Some historians believe that this very Caraka is the adaptor of Agnivesa tantra'. But there is no clear proof to identify them except that both have the same. name This Kaniska' flourished about 50 years before the vikrama era. Even Asvaghosa refers to Atreya's sermons as 'Samhita' in Buddhacarita' by way of the following verse :-- "cikitsitaM yacca cakAra nAtriH pazcAttadAtreya mahaSirjagAda" He believes that Caraka is only an adopter and not an author. Consequently since its author (Atreya ) is prior to Asvaghosa he cannot be Caraka, a contemporary of Kaniska. Drdhabala who has added 41 chapters in 'Caraka samhita,' was born in Pancanadapura in the Kashmir province Scholars such as Cakrapani. Datta Vijyaraksita and others who have extracted pathas added by him refer to these pathas as Kashmira-patha'. Vagbhata has extracted a 'patha' added by Drdhabala and one 'patha' of Vagbhata is cited by Varahamihira in his Kandarpika 'Prakrana Hence Vagbhata is anterior to Varahamihira, and Dradhabala is anterior to *Vagbhata, Vagbhata is believed to have flourished in the fifth century A. D. There is no hitch in believing the date of Drdhabala as 300 A. D. to 400 A D. Drdhabala is son of Kapilabala. This Kapilabala is mentioned by Vagbhata in his Astangasangraha. Susrutasa mihita Susruta has composed this tantra by collecting sermons delivered by Divodasa Dhanvantarion Salyatantra. But in Susrutasamihila as available to-day, there is an exposition of all the eight 'angas' (limbs) of Ayurveda The first five 'sthanas' consist of 120 chapters. They are collectively known as 'Sansrutatantra' and 'Vrddhasusruta' as well. To this is added Uttaratantra having 66 chapters. In this Uttaratantra are incorporated topics treated by Agnivesa, Bhela, Videha, Parvataka. Jivaka and others in tleir respective tantras. It is difficult to say whether the author of Utta atantra while adding Uttaratantra, has made emendations and additions in the previous five sthanas' or not. Adapted Susrutasanihita as available to-day is silent regarding the following questions ; (1) Who added this Uttaratantra ? (ID) Had anyone adapted Susrutasamihita, prior to one who edded. For, 'pathas' extracted from Vrddhasus ruta by many commentators are not to be found in this Susruta. 1. Nagarjuna has not however mentioned the name of Kaniska in (any one of) his works, We find that Samvats 3 to 41 are written on coins cf Kaniska obtaine.l froin Saranath, Sanchi Mathura, etc. If this Samvat is looked upon as that of Kaniska. Nagarjuna cannot be taken to be a contemperary of Kaniska. Further Kumaralata who is believed to be a contem-porary of Nagarjuna, and as a predominent Acarya of the 'Sautrantika' school has described Kaniska as a king of ancient times in his work. 2. Carak cikitsasthana XXX 290. 2010_04

Page #83
32 Susruta has been adapted many a time as persons who did so, names of Vrddha-Vagbhata, Jejjata, Candrata and Nagarjuna. From the following we learn that Susruta is son of Visvamitra : 'vizvAmitrasutaH zrImAn suzrutaH paripRcchati zAlihotramRSizreSThaM suzrutaH paripRcchati' Of these two the first seems in 'Susrutasamihita' itself. 'Susruta asks 'Satihotra' sage regarding a ferrier. Hence this Susruta' is believed to be a contemporary of great sages, By this Susrutasamihita' is meant the original Susruta, Adapted Susruta is posterior to adoptation of Caraka. This means that Caraka as available today and Susrutasamihita' had been compiled in the fifth century A, D. According to Dallana, adaptor of this Susruta' is 'Nagarjuna'. There have been many 'Nagarjuna'. One of them is a Buddhist nihilist Another Nagarjuna is the author of Lohasastra, Yugasataka etc. and he is conversant with 'Rasasastra (the science of Alochemy). Third Nagarjuna is mentioned as a friend of King 'Sabavahana' by 'Bana' in his Harsacarita'. According like Jaina tradition in Prabandhacintamani Nagarjuna, a contemporary of Satavasana' is said to be a well versed. Adaptation of Susruta has taken place in the science of alchemy. Sometime between the second century A. D. and the fourth. for there is a clearly perceived extract from Sasikhya. karika' in 'Susruta'. So how can Nagarjun who is a contemparary of Kaniska and on exponent of 'Nihilism' be the adapter? Some believe that even Caraka, a physician, was alive at that very time. King Satavahana' is called 'Yajnasti Satakarna'. Moreover, in Nagarjunas philosophical work Upayahrdaya composed 2000 years ago from to-day "Susruta is referred to as under, while expounding the topic of agama-varana' in a chapter following 'Uddesa ''prakarana : "959FIS: Tha T2T: Ema: " The author of Mahabhasya on grammar, has mentioned Sausruta ' as an illustration, in his bhasya on 1-1-3. In the varlika on "149f&are THUC717! 2-1-170. Kutapasansruta is mentioned as an illustration. Even Panini has used the word Sansrutaparthiva' in the ganapatha of 6-2-37. Hence Susruta is anterior to all these Acaryas, Susruta Acarya 'has mentioned Subhuti Gautama as an Acarya who flourished prior to him. This Subhuti is not same as Subhuti pupil of Buddha. Subhuti is mentioned in Buddhist works while dealing wiih spiritualism only. This Subhuti Gautam, a physician is different from him. According to Dr. Hoarnle this Susruta flourished 600. years before the vikrama ere whereas according to Hyaster and Givindranath Mukhopadhyaya in 1000 B:C. " tAmekAvalI tasmAnnAgArjuno nAma lebhe trisamudrAdhipataye zAtavAhanAya narendrAya suhade sa dadau tAm" (Harshacarita ) Sisuka,' Satavahana (1) ruled with the help of an army having 100 vehicles. Hence he his dynasty is called Satavadharia.' 2010_04

Page #84
33 Mimamsa.' There are two varieties of mimamsa (i) Purva- mimamsa and (ii) Uttaramimamsa. The aphorisms of Purvamimamsa are composed by sage Jaimini whereas there of Uttara-mimamsa as by the great sage Vedavyasa. These two great sages are expounders of vedic Karmakanda. ( the department ef veda which relates to ceremonial acts and sacrificial rites) and vedic Jnana-kands ('the esteric portion of the veda which treats of the knowledge of the supreme spirit) respectively. Both these sages are contemporaneous, for there is mention of Badarayana (Vyasa ) in the Jaiminisutras and that of Jaimini in Brahmasutra. Krisna Dvaipayana performed the Vyasa of Veda i. e. its distinction. So he is called ' Vedavyasa.' This very vyasa is believed to be the author of Mahabharata, Puranas etc. About this ( belief) there is no concensus of opinion amongst historians. Some Pandits believe that Jaimini is pupil of Vyasa. In none of the aphorism of the twelve chapters of Jaimini (sutra ), and philosophical tenet of the Buddhists is dealt with. This scripture treats Karmakanda--sacrifies etc. Herein much attention is not paid to the exposition of vastu-tattva (reality of a substance ) only sacrificial rites are expounded, For this very reason Mallavadin suri has designated this 'vedavadimimamsaka' as 'ajnanavadin' (expounder of ignorance). If 'ajnanavada' is accepted in the treatment of vastu-tattva' preaching of a ritual and even its (corresponding) scriptnre become ill-regulated. Hence it is difficult to know the reason why there is no mention of Jaiminisutra or any other work of (Purva) 'mimamsa' or any quotation therefrom, even when there is a detailed exposition, after saying rhat the scripture dealing with an oblation to fire etc, is useless. There is a refutation based in the style accepted by Mimamsakas' by resorting sentences of only the vedas. Vidhi (injunction )'anuvada' ('that which points to an injunction given before and illtustrates it by way of comment on to vidhi') 'itikartavyata' (duty ), 'bhavana' etc. are treated. Some Acaryas say that only a ritual such as a sacrifice etc. is dharma' in the 'mimamsaka system of philospphy. whereas others opine that apurva ("merit and sin as the cause of future happiness, or misery) arising from a ritual is dharma. Both these views have been dealt with by Mallavadin Suri. These (views ) do not beeome clear from the text but they become so by the exposition of the commentator (Simhasura ) Even 'apauruseyata ("the state of not being of human origin") of the vedas is refuted in various places. Similarly in 'Purusavada' too. no work is extracted. This fact, too, deserves to be considered, The name of 'Upavarsa,' as the author of the Vartika' on Jaiminisutras', is specially mentioned. He is followed by Sabarasvamin', the author of the 'bhasya'. Both these Acaryas have flourished before mallavadin Suri, for 'Kumarilabhatta' who flourished very shortly after this 1 ya eva zreyaskaraH sa eva dharmazabdenocyate, kathamavagamyatAM? yo hi yAgamanutiSThati taMdhArmika iti samAcakSate / yazca yasya kartA sa tena vyapadizyate yathA yAcako lAvaka iti. tena yaH puruSaM niHzreyasena saMyunakti sa dharma zabdenocyate, na kevalaM loke, vede'pi ' yajJena yajJamayajanta devAH, tAni dhANi prathamAnyAsan' iti yajatizabdavAcyameva delodce - Sabara Bhashya on 1-1-2 p. 17. T a ri arge THA T vRddhmiimaaNskaaH| 'mA bhUdyajJasaMjJAyAH kriyAyA eva dharmatvaM yathA kaizcinmImAMsakairevaM vyAkhyAyate...agnihotramiti dharmaH kriyAbhivyaMgya Ja Commentary (p. p. 165-6) on Dvadasara nayacakra. 2. Muni Kalyanavijayaji says in Vira nirvana Samvat aura Jaina Kalaganana that; the order of Sthaviravati occurring in Nandi is not by way of a succession list. 2010_04

Page #85
34 Acarya, has mentioned views of Sabarsvamin in his works such as (Mimamsa) Slokavartika, The date of Sabarsvamin is believed to be about 150 A. D. But in the commentary on Nayacakra, similarity of thought with Sabara-'bhasya' is seen in certain places (Statements). For instance "godetica a (?) Fra01:" "appar al TEUTAT" in the cominentary of the text. and purvavijnanakaranabhava (non-existence of previous the cause of vijnana) etc. while 'discussing Vaidaka heaven etc. Most probably, the commentator (Simhasura) must have seen Sabara-bhasya, Investigation of the Date of Mallavadin Suri Mallavadin Suri given in this work of his quotations from 'Anuyogadvara' and Nandisutra by way of an evidence. So he is posterior to both the authors of these sutras ( canonical treatises ). All the modern scholars admit that the author of Anuyogadvara, is venerable Aryaraksita Suri, If this Suri is none else but student of Vajrasvamin he has flourished after vira Samyat 597. The author of Nandisutra' is 'Devayacake Gani' who is pupil of Dusya Gani, and who is different from Devarddhi Gani Ksamasramana the redactor of the (Jaina ) canon. This Dusya Gani Acarya is pupil of Lohitya Suri, pupil of Bhutadinna, pupil of Nagarjuna Suri. at from Dellandisutra" is student of Vauthor of A This is what is know from the sthaviravati of Nandi. Nagarjuna mentioned herein is a contemporary of Anuyogadhara Skandila suri of the Nagendra Vamsa. The date of this (Mallavadin) Suri is mentioned as vira Samvat 827 to 840. (Vikrama Samvat 357 to 370 ) by Pannyasa Kalyanavijayaji in his prabandha paryalocana of Prabhavakacarita, Hence it follows that Devavacaka Gani, the author of Nandisutra, was certainly alive in vira Samvat 840, but this date does not seem to be reasoneble. Venerable Mallavadin Suri respectfully quotes from Nandi by referring to this sutra as under, __ bhagavadarhadAjJA'pi zrUyate This means even the commandment of the divine Tirthankara is heard. Conseqently it follows that the author of Nandisutra is far anterior to this author (Mallavadin). The date of Skandila Suri, a contemporary of Devayacaka Gani, mentioned as vira Samvat 827 to 840 is not quite appropriate. The date of this Suri is already treated by us, while discussing the date of Siddhasena Divakara Suri, In this Nayacakra we do not come across any quotation from any work of Buddhist Acarya Dharmakirti', any view of his or any thesis of his who flourished earlier than Vikrama Samvt 600. So there is no place whatsoever for doubting the fact that the author of Nayacakra is antirior to Dharmakirti. Jinabhadra Gani Ksamasramana, the author of Mahabhasya (i.e. Visesavassayabhasa ) has refuted the doctrine of simultaneous 'upayogas (attentions ) attributed to Mallavadin. So Mallavadin is earlier than vikrama Sanvat 645 to 677. It appears that in this work (Nayacakra ) nothing is based upon work of Uddyotakara, who has refuted views of ) Dinnaga, who is antierior to Dharmakarti and who flourished in the sixth century. Consequently this (Mallavadin) Suri is anterior to even Uddyotakara. It seems to us (1) See Brhuditihas. (2) That this doctrine is a production of Mallavadin Suri and that of none else cannot be believed, for in Sammatitarka composed by Siddhasena Divakara, we come accross all the three doctrines viz. simultanety of two upayogas, succession of two upayogas and nondistinction of two upayogas, 2010_04

Page #86
35 that this Suri who is posterior to Dinnaga, is not far from him. This is what appears from the study of his work. If this is proper, the author of Nayacakra is undoubtedly anterior to Uddyouakara. Some believe that the date of Dinnaga is 345 A. D. to 425 A. D. On this basis the date of the author of (this) Nayacakra is proved to be about 450 A. D. Harisvamin has composed a bhasya on S'atapatha Brahmana. He is pupil of Skandasvamin the author of the Bhasya on Rgveda and a commentator of the bhasya on Nirukta. The bhasya on Rgveda was composed by Skandasvamin in vikrama Samvat 680, This Skandasvamin has cited, one verse from Slokavartika in his commentary on the bhasya of Nirukta VIII, 2 and in this very chapter III. 10. one verse from Tantravartika and one verse from Bhamata's work while commenting on X, 16. Even Harisvamin refers to the doctrines of Kumarilabhatta and Prabhakara by mentioning "gla TVRT:" in his bhasya. Prabhakara is pupil of Kumarilabhatta. This Kumarila (bhatta) is a contemporary of Dharmakirti. Both of them have mentioned each other's name and refuted views of each other in their respective works. On this basis. Kumarila and Dharmakirti are anterior to Skandasvamin (who flourished some time before vikrama Samyat 680). Hence they can be assigned a date earliier than 600. On the other hand Mallavadin Suri has not noted any reasoning or view of either Dharmakiriti of Kumarila, For this, reason too, there is no scope for even a bit of doubt in believing that this Suri is anterior to both of them. Rahula Sankrtyayana in his introduction to Pramanavartika points out that Dinnaga flourished in 425 (421) A, D. and Dharmapala in 575 A, D. and thus there is a difference of 150 years between their dates. Hence the date of Dinnaga can be certainly somewhere between the fourth and the fifth centuries of the 'Vikrama era, This does not affect in the least the date of Mallavadin Suri, as decided by us, So the statement that Mallavadin Suri has flourished in the fifth century of the vikrama era, gets established by this very small proof. Further even dates of works and authors mentioned in Nayacakra, do not crete any hitch in this decision taken about the date of this Suri. Varddhamana Suri in this Ganaratnamahodadhi has said that Mallavadin has composed nyasa on Visrantavidyadhara, a grammar composed by Vamana. Even in the Brhadvrthi of Haima S'abdanusasana there is mention of Vrs'ranta-nyasa in the following lines':-- "vizrAntanyAsakRt tu asamarthatvAda daNDapANirityeva manyate" "vizrAntanyAsastu kirAta eva kairAto mleccha ityAha" But the author of this Nyasa is not Mallavadin Suri, the author of Nayacakra, There are three individuals, Mallavadin' by name, Some one out of them may be the author of this Nyasa. There is no proof to say that he is none else but the author of this Nayacakra. For, herein, while 1 He has said at the end of his bhasya: yadabdAnAM kalejagmuH saptatriMzat zatAni vai| catvAriMzat samAzcAnyAstadA bhASyamidaM kRtam // " Thus the date of the bhasya is kalisamvat 3730, and it equals "Vikrama Samvat 696. Even in the copper plate of Lohanera of Pulakesi II, Saka Samvat 552 is men-tioned. That this Harisvamin is a judge of Candragupta vikramaditya can be seen from the following verse. " zrImato'vantinAthasya vikramArkasya bhuupteH| dharmAdhyakSo harisvAmI vyAkhyAt zAtapathIM zrutim // 2010_04

Page #87
36 discussing gramatical topics, the mulakara (the author of the text) has cited as authorities only Panini and Bhasyakara (Patanjali), Further, even in proving validity of forms the mulakara and his commentator ( Simhasura ) have quoted aphorisms of Panini only. Nowhere is mention of any saying.of vamana, Moreover, the author of Nayacakra has expounded a good many couplets of Pramanasamuccaya, a Buddhist work on logic and has refuted them letter by letter by means of solid arguments. The author of Pramanasamuccaya is Dinnaga, who is one of the principal pupils of Vasubandhu, who is a great logician and who is conversant with mantras ( incantations ) and tantras (magical and mystical formularies) This scholar (Dinnaga ) has flourished in the latter half of the third century of the Christian era. There are six sections in Pramanasamuccaya. At present they are available only in the Tibetan language. Only the Pratyaksa' secton restored in Sanskrit from that language, is available as printed in Madras. In to the days of this author of ours the entire work existed in Sanskrit couplets. This Suri has thoroughly refuted perception (ocular proof'. pertaining inference, apoha (negative or relatve meaning of words) and jati (analogue) after expounding couplets pertaining to them. (Alambanapariksa of this very Dinnaga and its commentary are refuted by resorting to statements embodied therein) Dinnaga has refuted by advancing arguments, definitions of 'avayavas' (members of a syllogism ) accepted by Gautama and Vatsyayana and has established three 'avayavas. These arguments are refuted at length by Uddyotakara in his Nyayavartika and even by Kumarilabhatta in his Sllokavartika, This Dinnaga has composed even a commentary on Hastavalaprakarana of Aryadeva, This Dinnaga refutes in some places the doctrine of his teacher Vasubandhu, and this is pointed out in many a place in this work (Nayacakra). The author of vis'vakosa says that Dinnaga flourished in the second or the third century A, D, Dr. Satischandra Vidyabhushan Mahasaya' believes that this period is the end of thc fifth century. The mulakara has investigated the foll wing (definition of 'Pratyaksa (perception) " tato'jAtavijJAnaM pratyakSam" This definition is given by Vasubandhu in his 'Vadavidhi', This work was composed by him at the time he was Vaibhasika', (by faith ) The mulakara, Uddyotakara and even Vacaspatimisra' believe that this definition is given by Vasubandhu', Dinnaga refutes this definition and cuts a joke as under : How can "Vasubandhu' be the author of vadavidhi' which is viciated by such a blemish ? The author of Nayacakra has not cited any couplet from Alambanapariksa composed by Dinnaga but he has certainly utilized its contents., Alambanapariksa, and its commentaty as printed to day, are sanskrit versions of these works written in languages such as Tibetan etc. It is possible that changes may have taken place in the couplets (of Alambanapariksa) and its commentary translated by linguists ouly at different times, from Sanskrit into another language and vice versa. For that very reason it is natural that there may be differences in the couplets and 1. Vide p. 104 214 of Dvadasaranayacakra and Alambanapariksa (v. 2) 2. Vide p. 104 218 of Dvadasaranatka commentary p. 3& 9 on Alambanapariksa. 2010_04

Page #88
37 the commentary embodied in Nayacakra (on the one hand) and its commentary (on the other hand) For instance there is a difference between the sentence" faqat 21h 4640" quoted by the commentator (Simhasura) and the Sanskrit commentary of Alambanapariksa of Dinnaga available today. Neyertheless, from this very view-point we have mentioned this extracted sentence as belonging to the commentary on Alambanapariksa. Similerly we find variations in couplets of Pramanasamuccaya. (Hence) Corrections made in Nayacakra and its commentary by resorting to transformed Sanskrit works cannot be accepted as absolutely reliable. The author of the bhasya on Brhatkalpa, is Sanghadasa Gani Mahattara. One verse of the commentary of ) Brhatkalpa is quoted in this work by Mallavadin Suri. It is difficuli to say whether this verse belongs to the Niryukta (of Brahatkalpa or to its Bhasya. If this verse (really) belongs to the Niryukti there remains nothing to consider. But in the printed (edition of) Brhatkalpa, this verse is numbered as one of the verses of Bhasya, even though it is a difficult task at present to distinguish verses of the bhasya of Brhatkalpa from those of its Niryukti. Even Malayagiri, a competent commentator has not dared to point out that these are verses of the bhasya and these, of the niryukti.' Even then this verse is assigned a place by us as a verse of the bhasya in the list of quotations, on the basis of the printed edition, Some scholars believe that this Sanghadasa Gani Mahattara of this bhasya is different from the author of Vasudevahindi. Further, they believe that the author of the bhasya on Brhatkalpa is posterior to the author of vasudevahindi. Up till now it has not been distinctly decided as to when (Sanghadasa Gani Mahattara,) the author of the laghu-bhasya flourlshed. If the verse quoted by Mallavadin Suri belongs to the bhasya, we must say that he (Sanghadasa ) has flourished prior to the fifth century of the vikrama era and by no means later. It does not seem fair that some scholars believe that this Acarya (Sanghadasa Gani) belongs to the fourth century of the vikrama era as his name ends with 'dasa' and that none had his name ending in dasa' before this century. Even in 'narratives' belonging to the period of Lord. Mahavira we come across names ending in 'dasa' e. g. Jinadasa. Even in the story of Narmadasundari who flourished in the time of Arya Suhastin a name ending in 'dasa' occurs. Moreover the name of one of the four pupils of 'caturdasapurvadhara. Bhadrabahusvamin, was 'Godasa', and a gana was named after him as 'Godasa! This name occurs in the Sthaviravati of Kalpasutra. Hence surmises' of the fourth, sixth and seventh centuries on seeing merely names ending in dasa' are only conjectures and not reliable facts. Sanghadasa gani Mahattara may be the earliest bhasyakarha amongst many out of the Jaina Suris. If Sanghadasa Gani Mahattara the author of the bhasya on Brahatkalpa is (same as ) the author of the bhasya on Nisitha (Nisaha). so it follows that his date is certainly posterior to that of the composition of Anuyogadvara. For in spite of there being a complete and extensive exposition of aspects in Anuyogadvara, it lacks in the following varieties connected with primary and secondary forms of the dravya-hasta (privative aspect of hand) other than Jna-Sarira This Pramanasamuccaya is not completely available in Sanskrit) so we have not been able to obtain its sections dealing with inference, 'apoha' etc. The 'mulakara' and his commentator may have incorporated in this work verses belonging to sections on inference etc. and their expositions but we have supplemanted merely verses by taking into account quotations and reflections as available in this work. 2010_04

Page #89
38 ( body of the knower) and bhasya-Sarira body to which is attributed a condition of some future existence after death the varieties noted as under in the bhasya on Nisitha ; 'mUlottaro ya davve mUlaguNanivvattito farosafe, (Nisitha) JARUM aratat carcas So this may be looked upon as a sort of dilation, for this very reason the date of the composition of Anuyogadvara is earlier than that of the composition of the bhasya on Nisitha, Further, if the author of the bhasya on Nisitha is non-distinct from that of the bhasya on Brhatkalpa it gets proved that the bhasya on Brhatkalpa is composed at a date posterior to that of the composition of Anuyogadvara. Anuyogadvara is earlier than even Nandi; for the name of Anuyogadvara is mentioned in Nandi and the author of Nandi is very ancient, So this much becomes certain that the date of the author of the bhasya is later than the first or the second century of the vikrama era, and not earlier. This date is not later than the first or the second century the vikrama era, and not earlier. This date is not later than the fourth cenury i, e. to say he flourished sometime between the second and the fourth centuries. From the safer statement made by the commentator (Simhasura Gani) in his commentary on Nayacakra it may be conjectioned that there must have been a bhasya on Nandisutra. He has first of all quoted an aphorism of Nandi on p. 219 and there after saying 'acarealacatania' he has introduced the verse d ac 319 Later on, on p. 462 he has mentioned this very statement (Pabha). There he has not stated the name of the sutra, the bhasya or its exposition subsquently on p. 749 he has quoted the verse "agt rasa" after stating 'afa af straf Hence it is inforced that there must be a bhasya on Nandi by way of its exposition. In spite of this, the verse here quoted as belonging to the bhasya, is found in the bhasya on Brhatkalpa with a very slight difference. Just as the another of Nandisutra has incorporated verses of the Niryukti so perhaps the commentator may have done so in the case of this verse of the bhasya on verse Brhatkalpa or it may be that this very verse of the bhasya on Nandi may have been in. corporated by the another of the bhasya on Brahatkalpa in his bhasya, Whatever it may be, the commentator of Naya cakra takes it to beverse belonging to the bhasya. If this bhasya on Nandi was extent in his days and he may have made this reference, the following questions arise: 1. How many verses were there in the 'bhasya' on 'Nandi"? 2. Who composed this 'bhasya"? 3. When did he flourish ? The 'Mulakara (mallavadin) has no where quoted this verse as an evidence, but only the commentator has done so. In 'Nandi' at available at present this verse is not seen as mentioned as belonging to the 'bhasya' and not the next Nandi) None else but the commentator of 'Nayacakra' named as Acarya Simhasur Gani Ksamas vamane, is the first to say that this verse belongs to the 'bhasya on 'Nandi,' So it may be that the date of the composition of the 'bhasya' on the 'bhasya on 'Nandi' may be posterior to that of Mallavadin Suri, and anterior to the date of the commentator of 'Nayacakra.' Only this much can be definitely said at present. On p. 153 the 'Mitakara prefixing it with " 376 fe :- B ETTETER 23: " The exception resembling this is seen as only " 3574tigarra" in Gautamasutra. We come across a collection of corrplats emboding the se exceptions but they are extra by anothers who 2010_04

Page #90
39 flourished later than this auother. The following couplet is met with in the commentary (p. 401) on Brhatkalpa, in 'Saddar sanasamuccaya (pp, 15-) and in the commentary on 'Sthana' (Sthana II, uddes'a 3) :-" 37791giata CATEGCalaimura Te I 90 TAHIMITATEAU SAYA Et ! The 'mulakara may have come accross such a couplet or some apporism or it may be that in some other works it may have been occasionally mentioned and the 'mulakra' may have recommended it as" 34TECTETIT 7 :" The commentator has dilated upon it and has so expounded it that it may seem to be an cxposition of some couplet. It indeed appears that the commentator elucidates the couplet by noting its parts. Thereby the complete couplet gets ready as under :- "37091araca" One verse indicating non-existance of repation in other meanings (?) Than this is noted as under in Haribhadra Suri's commentary (P. 3) on Nandi :- 4811481410937a 3981843921181 saMtaguNakittaNesu ya na haoNpti punruttdosaao| The discussion about the fault repetition is very ancient. Here the author has discussed repetition so far only 'anuvada' is concerned The author of 'Nayacakra' has mentioned the following two couplets by way of a corroborative evidence in spoke II named as 'Vidhividhi" :- Ghari. 7-ti face. These two verses are no doubt cited hy many authors but none of them has mentioned their source or the name of their author. These are met with in the .bhasya' on Brahadaranyaka' ( III, 543-4). This 'vartika' is composed by Suresvara Acarya who is pupil of Sankaracarya and who is said to have flourished in the earlier part of the nineth century A. D., but these couplets are not composed by him, they are merely extracted by him. For, Haribhadra Suri who flourished a little bit prior to him, has jncorporated (?) them in his 'S'ashtravartasanmacarya' as is, 545-6 Even in Bharatr. hari's commentary on his own work 'vakyapadiya' he has cited these two verses along with the following. "a ft." " shfaaha!" Hence these couplets are very ancient. And as they belong to a period earlier than that of our author, no hitch arises in deciding the date of our author. Some scholars are tempted to believe that Dhane'svara Suri and Mallavadin Suri are one and the same individual. But they have not advanced any solid proof for it. The commentator of "Nayacakra' has mentioned Mallavadin Suri' as the name of the author) in his auspicious stanza on P. 81. Some modern scholars declare that this name is not real - it is an adjective. But they do not advance any proof for it. On the contrary the author himself in the ending portion of his work (v. 1102) distinctly mentions" fraa c hen A THO" and thereby points out his name as "Mallavadin Suri". His name "Malla' is from the very time he got initiated, and it is probable that the word " Vadin" may have been added to his name after he had attained a victory in disputes. Thereafter the very name 'Mallavadin' must have become so very well known that the author himself, too, began to write his name as * Mallavadisuri'. So this name 'Mallavadin' is not merely an adjective Moreover this author and various other authors mention that the name of the author of 'Nayacakra.' is "Mallavadinsuri". This finishes the discussion about the name of this work, its author's name and his date. Consequently we now deal with the commentary and the commentator. 2010_04

Page #91
40 The Commentator In order to explain the great prawess, and essence of the scripture 'Nayacakra' which is full of deep meaning and philosophical thoughts and which is composed by Mallavadin Suri, Acarya Simhasura Gani Ksamas'ramana who is revered by the Jaina) regime, who is the erest jewel of logicians and who is proficient in all Systems of philosophy, has composed a commentary named as 'Nyayagamanusarini' The original scripture 'Nayacakra' has perished owing to the prowess of time, and it his remained untraced in spite of many a search. If this 'Nyaygamamsarini' commentary was not composed and if its manuscripts were not preserved in bhandaras (libraries), it would have been impossible to restore the original Nayacakra even in this form, and we wonld have learnt only the name 'Nayacakra' Simhasura Gani Ksamas'ramana has indeed much obliged not only scholars of the doctrine of non-absolutism but even the entire circle of learned persons, by composing this commentary. In spite of there being this commentary, the original 'Nayacakra' in nothing but unavailable. But we can form some idea about it by means of this commentary. If the commentator had expounded the text by re-producing its sentences in toto or by noting its parts, it would not have required any labour to restore it, and the entire text would have been completely restored in its original form and not as restored now. The commentator has however incorporated a little bit more than three fourths of the original work. This portion is restored by means of parts noted in this commentary, synomyms used for explanation, consistency of meanings inference and expositions. Consequently none should believe that Mallavadin suri may have composed his work just resembling this restoration, He has however composed a work far better and more deepsensed than this restora tion, This restorotion is merely a bird's eye view of it. It has not been possible to fill in gaps in the original work when the meaning of a sentence is pointed out by noting only its part Moreover, works of other systems of philosophy utilized by the 'Mulakara' are not to be had, Some of the available works such as 'Pramanasamaccaya' etc. are written in another language (other than sanskrit), so much difficulty is experienced in restoring the correspond. ing original portions, In such cases the text is prepared with the help of this commentary only. On going through this commentary of 'Nayacakra' sound scholarship of the comamentator does not remain unreveaved. There is not the slighest exaggeration in saying that this commentator is thoroughly expert in expounding and refuting non Jaina 'dars'anas' as he has deeply studied extensive works such as works of the six systems of philosophy, Pannini's grammary, Patanjal'a 'Mahabhasya' and 'Vakyapadiyy, He expoundas nature of heterodox systems of philosophy by taking into account view points by means of his extra-ordinary genius, then he refutes their doctrines by means of valid proofs and in the end make them consistent with 'Syadvada.' He is very proficient in the Jaina canon and Jaina philosophy. Hence we can very well realize extraordinary scholarship of this commentator. In spite of his such proficienty in his own 'darsana' and those of others, there is not a bit of self importance and desire for glory in this Ksamas ramana. For that very reason, no 2010_04

Page #92
41 where in his commentary, he has made even a suggestion etc. about the name of his native place, and those of his 'Kula (family ) branch and teacher and his date etc. Even then we can atleast infer that this commentator is posterior to Acarya Jinabhadragani Ksamas ramana and anterior to Kotyacarya Mahattara. For in this commentary we come across a citation from 'Visesavaysaka bhasya of Jinabhadra Gani Ksamasramana and Kotyacarya Mahattara who completed Ksamasramanas in complete commentary on his own work Visesavasyakabhasya has mentioned the name of Simhasuri Gani in his commentary on Visesavasyakabhasya.' This commentator is posterior to Jinabhadra Gani ( 666 of Vikrama era.) Some scholars believe that Kotyacarya is pupil of Jinabhadra Gani and hence they opine that Kotyacarya is pupil' of Jinabhadra Gani and hence they opine that it gets proved that this commentator (Rotyacraya) is a contemporary scholar of Jinabhadra Gani. From the study of this commentary it gets established that the date of this commentator cannot be later than the seventh century, though the exposition of the Sankhya system of philosophy occurring in his comentary of the third spoke, agrees with 'Yuktidipika, an ancient commentary of 'Sankhyasaptati", But it cannot be said that this exposition has this very commentary as its basis, for, at the end he has remarked that this finishes investigation of 'Varsaganyatantra'. Hence it can be assumed that the commentator has based his exposition on no other work but 'Sastitantra' extant in his time. 'Yuktidlpika' belongs to a period later than that of Dinnaga and earlier than those of scholars such as Dharmakirti, and Kumarila. Even the following characteristie of inference well known in the Sankhya system of philosophy. is extracted in the second spoke, : 'sambaddhAdekasmAcchaSasiddhiranumAnam ng in his com seventh century, tary it gets estayis a The seven varieties of this inference viz. "ATTACHTTEITRITTHE FIRen a ' etc. may have been mentioned mostly on the basis of no other work but Sastitantre The commentator of Nayacakra has no where in his entire commentary mentioned views, or expositions of Dharmakirti or given quotations from his works even when there are good many works of this veteran Buddhist Acarya. This fact prevents us from believing that the commentator flourished in the seventh century. But there is uo other go in so believing. Since he has cited Visesavasyakabhasya' as an authority, If the quistion of the date of the author of Visesavasyakabhasya' as decided at present, is further investigated, we feel that the date of this commentator shall have to be changed and Ksamasramana may be looked upon as having flourished in the sixth century. If it thus gets proved that Ksamasramana, the author of 'Mahattara belongs to the sixth and if it is considered that Kotyacarya Mahatra is certainly pupil of Ksamasaramana, the date of the commentator of Nayacakra may be established as the sixth century. SAUNAGA AND BHAGURI : Name of these two Acaryas have been mentioned by the commentator while dealing with grammatical topics. 'sunAgasyAcAryasya ziSyAH saunAgAH' na may be need, we feel thate of the ans. Since momentato 1. See Jaina Paramparano Itihasa (Page 458), 2. Vide Padamanjari ( Part 2, Page 761 ). 3. Katyayana; sunaga :Bhrradvaj; Krostr; Vydava: Vyaghrabhuti; Vaiyagbrapadya are sevene commentators, 2010_04

Page #93
42 This Sunaga Acary is posterior to Katyayana. Kaiyata, the author of 'mahabhasyapradipa has said : 'kAtyAyanAbhiprAyameva pradarzayituM saunAgairativistareNa paThitamityarthaH' Saunaga" has composed a 'vartika' on 'Astadhyayi' of Panini. Patanjali writes : are atat: a SS gas' Further as regards the aphorism HET' Patanjali weile denying 'ca' has said ;__'evaM hi saunAgA : paThanti co'narthako'dhikArAdeGa : etc. eu These evidences prove that Saunaga is anterior to Patanjali and posterior to Katyayana. From ihe following sentence it appears that Acarya Bhagurl has composed some grammatical work ; aiguafa12169aat: This commentator (Simhasuri ) while describing divisions of time such as susama susama etc. as under has said in his commentary on the second spoke that grass is four fingers in measure: 'suSamasuSamAyAM suSamAyAM suSamaduHSamAyAM cAtraiva...caturaDulaharitatRNA:' This description is not to be seen in any available Svetambar works except this commentary But it is found as under in Tiloyapannati composed by Yativrsabha, a Digambara Acarya : a RATN To Gigi Giet II RPRIL The date of this Yativrsabda Acarya is said to be Saka Samvat 380 (515 V.S.), and that of the composition of Tiloyayapnnatti' as about Saka Samvat 405. Jugalkishor Mukhtar says that the date of 'Tiloyapannati' is anterior to that of Svetambara works of Devarddhi Gani and that of Avasyaka-niryukti etc. But this clearly shows nothing else but his partiality, Svetambara 'agamas are not composed by Devarddhi Gani, but they have been redacted by him. His date is at present believed to be Vira Samvat 980 (510 V.S.) whereas that of Yativrsabha Acarya, 515 V.S, 'Niryuktis' are composed for earlier than this. This is what is stated by us while discussing the date of the author of 'Nayacacra'. In spite of this, to say that the basis for mentioning grass to be four fingers in measure, is nothing else but 'Tiloyapanoatti, deserves investigation. Good many topic whice are available today, are not to be found in extant 'agamas. What proof is there that such a thing may not have occurred in this case ? In 'Samaya-prabhrta of Kundakunda Acarya, the following verse occurs while dealing with the topic of Kartr-karman': " jIvapariNAma heuM kammattaM puggalA prinnmNti| puggalakammANimitta, taheva jIvovi pariNamai // 12 // 1. Vide ANEKANT (Vo 1, 2, 2.) See Haltera att gragre o fericit" P. 56 2. See Page 455. 3. Vide "Anekanta" (Vol. II, P. 521.) 4. In the introduotion of "Prevacanapariksa" published from Bombay in A. D. 1935 is said to be the beginning of the Christian era. 2010_04

Page #94
43 A verse having the same meaning and differing from it very slightly is quoted as under by the commentator on Page 461 : jIvapariNAmaheuM kammattA puggalA pariNamati / poggalakammaNamittaM jIvovi taheva pariNamei / Even in the commentary, of Malayagiri Suri on Prajnapana this very verse occurs. This verse is met with in other works, too. It occurs in Curni, a Paiya (Prakrit) commentators on "Karma-prakrti'. We have not so far at all studied the questions as to who its author is and when he flourished. Whatever it may be, this verse must have been compossed by Kundakunda Acarya, It is believed that this Acarya flourished in the first century of the Vikrama era. If Kundkunda Acarya really belongs to the first century, it may have to be surely accepted that he flourished prior to the date of the division of the Jaina Church as Svatambara and Digambara. The commentator has cited as authority even Kalpasutra as under : " 37 qot face STTTIVET ET 5" It is well known that the author of this "Kalpasutra' is Bhadrabahuswamin, a "caturdasapurvadhara'. This proves the antiquity of even "Kalpasutra". Some raise a doubt that this Bhadrabahusyamin is not one who flourished in Vira Samvat 170 but he is one belonging to the sixth century of the Vikrama era. Scholars may investigate the proprierity of this statement. Simhasuri Gani has cited even Yoniprabhrta as an authority. (This) Yoniprabhrla is a portion of Purva sutra ( a part of the twelth "anga". Purvas became extinct in Vira Smvat 1000. Hence the chance of attainment is not only for remove but is impossible. If the commentator has given a quotation on seeing "Yoniprabhrta", it must be said that this Acarya must have been conversant with Purva. The adjective Ksamsramana, too, proves this fact. Jinabhadra Gani Ksamasramana has suggested in V. 1775 of his 'Visesavasyakabhasya" that by Joniviharana is meant Yoniprabhrta, a Prakirnaka. In the "bhasya" (V. 58 ) of "Vyavaharasutra" and in the "bhasya" (v. 1303 ) of Brhatkalpa, the meaning of 'Joni' is stated to be "Yoniprabhrta : In one of the sutras, the meaning of 'Joni' is mentioned as indicating * Jyotisa' (astrology ). One manuscript of Yoniprabhrta exists at present in a library at Berlin and author at Poona. We cannot decide whether this two manuscripts are of the same work or not, since we have not seen those manuscripts. But the manuscripts of Poona has been described by many scholars. The commentator has while citing Yoniprabhrta has treated this topic as under: "dvividhaMyoniH, yoniprAbhUte'bhihitA sacittA'cittAca, tatra sacittA yonidravyANi saMyojya bhUmau nikhAte dantarahita manuSyasapadijAtyutpattiH acittA yonidravyayogeca yathAvidhi suvarNarajatapravAlAdyutpattiriti / This topic is not to be found in the manuscript of Yoniprabhrta at Poona. Therein, it seems that are treated topics pertaining to medical science etc., so Yoniprabhrta referred to by the commentator is a portion of Purva and nothing else. The commentator has mentioned "Vrksayurveda", too, as an authority. As this " Vrksayurveda" could not be had, I remain contented by merely mentioning its name regarding its subject matter. In "Sarmgadharapaddhati", a chapter consisting of 236 verses and named as "Vrksayurveda or "Upavana Vinoda" is preserved. Durgashankar Kevalram Shastri says that another work named as "Vrksayurveda" and composed by Raghavabhatta is available". 1. Is said to be the begining of the christia era. 2, Vide" Vaidyakalpataru" ( May, 1932; No. 5) 2010_04

Page #95
The commentator has mentioned in one place even "Yogasastra" by way of a comparative evidence. The author of 'Yogasutra' is Patanjali, a great sage, One should not commit a mistake of believing that this very Acarya is the originator of Yoga, For, according to the following observation of Yajnavalkya' 'Smrti, Hiranyagarbha is the originator of Yoga , : luga r at arra: CTET: Patanjali is however an expounder of Yoga.' Vacaspati Misra suggests this very thing in his Tattvavasaradi' (a commentator on Yogasutra) while elucidating' STT TETTH the first aphorism of Yogasutra by stating 'TEFT TAHTTIECH' According to the Indian tradition, the author of "Yogasutra' and Patanjali, the author of 'mahabhasya, a grammatical work, are one and the same individual. Even though there are in the fourth 'pada' of Yogasutra' aphorisms 1, 14 & 15 which repute vijnanavada,' yet 'vijnanavada" has originated prior to maitreya and ASanga. As regards the date, this Patanjali is a contemporary of King Puspamitra of Sumga dynasty. King Puspamitra flourished in about B C 225, on this 'Yogasutra' is composed a 'bhasya' named as "Vyasabhasya.' This sage Vyasa is different from the great sage Vyasa the author of 'Puranas. So it is difficult to say as to which Vyasa composed this 'bhasya.' Historians say that this Vyasa has not flourished prior to the third century of the Vikrama era. The following observation made in the bhasya on. Yogasutra' (III, 13), is met with even in the commentary on Nayacakra': " saMsthAnamAdimaddharmamAtraM zabdAdInAM vinAzyavinAzinAm evaM liAdimaddharmamAtraM sattvAdInAM guNAnAM vinAzyAvinAzinAm tasmin vikArasaMjJA" (It is difficult to decide as to whether this original source of this statement made in the third spoke is 'Yogabhasya' or some other (work). Since this observation of Yogabhasya is made by way of a quotation, it seems that there is no objection in believing it to be as belonging to 'Yogabhasya) and no other work. The commentator has cited Tandulaveyaliya' as an authority. This work is well known as 'Payanna in the Jaina world, Hence this work is anterior to Simhasuri Gani Ksamasramana in date. This work comprising 500 verses, deals with a beautiful description of the following topics - the description which creates 'vairagay' (absence of wordly desires and appetite) embronic condition of a 'mundane being and ten conditions following its birth, ossus, structure varieties of the shape of the body, visramas of time, the number of veins etc., The description of the body, various conditions of a mundane being such as its embryonic condition etc. can be compared with that given in 'Susruta. The author of this work (Tandvlaveyaliya) This it is not known but there is no doubt regarding its antiquity. The narne 'Tandulaveyaliya' occurs in Jinadasa Gani mahattara's 'curni on 'Dasavaikalika' According to modern historians this mahattara flourished in Vikrama Samyat 799 whereas according to the old ones sometime prior to Saka Samvat 500, This name occurs in 'too. 1'yogena cittasya padena vAcAM, malaM zarIrasya ca vaidyken| yo'pAkarot taM pravaraM munInAM pataMjaliM prAcalirAnato'smi 2. Vide " Bharatiya darsana" Page No. 349 3/4 'e gras ra: (3-2-123 ) and'puSpamitro yajate yAjakA yAjayanti' (3-1-26) 2010_04

Page #96
In Ubhayanayara (P. 509) it is said : "499 wa elfogy TE". In this way in "Hana Ara:" the termination 'na' is used in the case of the agent. According to Panini the termination' ac' is used in this case. According to Bhasyakara the word 'bhava' is formed by adding 'ac' termination after nyanta. There a commentary named Kasika on Panini's sutras. Therein the word Bhava is established by adding the termination 'na' in the case of the agent, on the basis of " 29 ". Further in the spoke vidhi-vidhi (p. 207 ) it is said :- TAU T ien," After saying this the termination 'na' is used for the agent. But it is not known as to which grammer this " vartika" belongs. But it must be some ancient grammer about which we are in the dark, In "Kasika" tbe observation is: "Hada" This commentator has given the following quatation from "Paniniyasiksa: "3416H SGUT THE " etc.. This siksa consists of 60 verses. It informs us about topics pertaining to pronounciation of lettets The author of this Siksa is not known. At the end of this Siksa there is a salutation to Pani'ni. So it appears that siksa' is not composed by Panini If it is so, its author, too, most be anterior to this commentatator. Or if the three to four verses given at the end of this Siksa are looked upon as interpollations, the author of the remaining couplets can be said to be panini. Scholars may thems vees decide this question. This commentator has quoted a couplet begining with e equitat: Toat: This couplet is connected with Buddhism, and its author is Bhadanta Dinna ( Dinnaga ). Haribhadra Suri, too, has quoted this couplet in Anekantajayapataka' Dinnaga. Dinna, 'Bhadanta Dinna' and Dattakabhiksu are names of one and the same individual. Arya Sivasarman Suri has composed a fascinating work named as 'Kammapayadi. This work is named by venerable Haribhadra Suri os 'Kammapaydi. Sangani, too. Jinabhadra Gani Ksamasramana has mentioned this work in Visesanavati, According to research scholars this Ksamasramana has composed 'Visesavaya kabhasya' in Vikrama Samvat 666, The second Purva named as 'Agrayani' has 14 sections each named as 'Vastu'. Its fifth section consists of 20 pahudas. Of them the fourth pahuda' is named as Kammapayadi. This Suri has composed "Karmaprakrti" as an extract from it. It is clear that Arya 'Sivas'arman. Suri 1. In the commentary on "Tandulaveyaliya", on the author of this "Payanna is said to be a pupil initiated by Lord Mahavira. 2. 'sutte vibhaMgassavi parUviaMohidaMsaNaM bhuso| kisa puNo paDisiddhaM kammayaDIi paNayammi // ' 3. yenAkSarasamAmnAyamadhigamya mahezvarAt / kRtsnaM vyAkaraNaMproktaM tasmai pANinaye nmH||57|| .. yena dhautA giraHpuMsA vimalaiH shdvvaaribhiH| tamazcAjJAnajaM bhinnaM tasmai pANinaye namaH // 58 // Y. " TH & aig arm 11 848 11 2010_04

Page #97
was conversant with Purva'. Knowledge of "Purvas' became extinct in Vira Samvat 1000 i. e. Vikrama Samvat 530. Hence the author of "Karmaprakrti flourished earliar than V. S. 530 The last personage conversant with Purva is Acarya Satyamitra. Scholars interested in history to believe that this Arya Sivasaraman Suri flourished in the fifth century. But they have no proof for it. Venerable Umasyati has mentioned air-bodied and fire bodied beings as 'trasa' whereas Sivasarman Suri designates them as 'Suksmatrasa by qualifying 'Trasa' as 'Suksma'. Hence there is no doubt in saying that Suri is posterior to Umasvati as already stated. One verse of this Karmaprakrti is extracted by this commentator. Consequently it gets proved that he flourished after Vikrama Samvat 530 and not earlier. Two verses 141 and 142 of 'Visesavasyakabhasya agree with those of the 'bhasya on 'Brhatkalpa'. The Mulakara' has not quoted a single verse from 'Viseasvasya kabhasya but he has done so from the 'bhasya' on 'Brhatkalpa!. For this reason, too, the 'bhasya' on 'Brhatknlpa is earlier than 'Visesavasyakabhasya. All the same, this commentator has not quoted these two verses from it, but he has done so from 'Visesavasyakabhasya' and no other work. The first two verses occur in (the bhasya on) 'Brhatkalpa' whereas all the three? just one after the other in Visesavasyakabhasya'. So we decide that the commentator has quoted from no other work but . Visesavasyakabhasya'. The following line is quoted from either * Astangahrdaya' or 'Caraka "aher i at FATAHOT HTE." It is believed that the author of 'Astangahrdrya' flourished in the fifth century A. D. Hence it gets paoved that the commentator flourished after the fifth century of the 'Vikrama' era, The commentator of Nayacakra' has given in this way numerous quotations by way of corroboration, in his own exposition. Some of them are seen as utilized by posterior author. too. Sources of some quotatious are untraceable. In this very way, the original sources of quotations occurring in the text and its commentary remain untraced. That is why we have not mentioned their sources e. g. for 5 :2 Ti aprila" They are met with in 'Prameyakamalamartanda. The Sanskrit commentaryon 'Brhatkalpa etc., but all of them are extracts, On taking into account sources traced by us for quotaations we can say that the strongest proof for believing that the commentator is posterior to the 'Mulakara' is no other work but Visesavasyakabhasya. The commentator has given the following quotation in the first spoke. : fachadas GPIOT () AHTH1744' { "f01ogglatt foole." P. 349 "qoural resourag0377 They are found in this very sequence in printed works. " 2010_04

Page #98
So he alone can be Adyarana Reddha. For he differs from Vasubana parmakirti, for even The Buddists of today take 'samanya' to be 'arthantarapoha' (?). Hence it cannot be interpreted that this is done in the time of the commentator and not earlier. This statement of his is applied to Budhists living in the time of the Mulkar. I think that the word ' Adyatana' is characteristicly used in the senese of 'Navina' (new). Whatever it may be, this sentence So he alone can be Adyatana Bauddha. suggests that Dinnaaga is 'Adyatana Bauddha. For he differs from Vasubandhu in some points and so he is 'naving 'Adyatana Bauddha' cannot be interpreted as referring to Dharmakirti, for even the commentator is anterior to him and neither posterior nor contemporaneous. Formerly (?) the meaning was.' Bruegaya: Dinnaga and none else has given the 'Sabdartha' as under and he has expounded Samanya as 'Arthantarapoha. "TOCIRRATGE RF adat fer ". So he alone can be Adyatana Bauddha. Hence there is a possibility to believe that Dinna and the Commentator, too, may be contemporaries. The 'Mulakara'too, expounds by taking this definition (p. 737) into account. Consequently it appears that the 'Mulakaraand the commentator must be contemporaries but since the commentator has quoted from Visesa vasyakabhasya', he is definitely posterior to the 'Mulakara'. The commentator has composed his coumentary at on other time but when the 'Mulakara' was not alive, and the commentator has quoted on p. 1152, the sixth couplet from 'Alambanapariksa.' The commentator has suggested the treatment of categories pertaining to monism, dualism and the doctrine of a triad the categories of 'Upanisad' (Vedant darsana ) indicated by the word 'Vedahsiva' mentioned as under :- 'acere :trag Telage dravyaguNAdi nityAnityadvaitAdvaitatratAdi padArtha prakriyAbhedaH' "Purusavadins' (advoctes of one soul) or brahmamatravadins ( Advoctes of only brahman) who believe ir monistic categories are one variety of the followers of Vedanta 'darsana.' Persona believing in dualist categories i. e. Brahman (Jogus) and non soul or brahman and the soul or prakrti matter and 'purusa' (mind) is also a variety of Vedanta 'darsana.' Persons who believe 'in categories partaining to a triad i. e, 'brahman', the individual soul, and non-soul is another variety of Vedanta 'darsana'. EKADANDI : Sanyasina, dvidandi, Sanrasins and tridandi-sannyasins believe in advaita, davaita padarths respectivly. All these seats are very ancient, and they are mentioned in one from or other in 'Upanisads'. For that very reason there is no harm in believing that the commentator flourished in the sixth century. Or according to this text these can be interpaeted (?) as purusadvaitavada' (non-duality of soul). 'prakrti-purusa dvaita-vada, (dualty of matter and mind) and "traita-padarth vada' (the doctrine of the categories perttaining to a triad ) in the from of dravyas ( matter ) etc; soul, and God, Prasastadeva Acarya has cited as under a view of some one, in the 'het vabhasa' (fallacy) chapter of his 'Padarthadharmasangraha' of 'Vaisesika dars'ana - "Pa 160911 lakSaNayorviruddhayoH sannipAte sati saMzayadarzanAta ayamanyaH saMdigdhaiti kecit" 2010_04

Page #99
48 Even the commentator of Nayacakra' has mentioned on P. 400 a 'laksana (definition almost resembling this. He has however dropped the words "fa" ** This shows that the commentator has not extracted this sentence from Padarthadha rmasangraha. It must be a view of some earlier Acarya. That is why Prasastadeva Acarya has mentioned "fa" We have already proved while discussing the date of Prasastamati that Prasastadeva is not anterior to this commentator. Scholars have decided that the date of Vyomasiva Acarya who composed Vyomavati,' a commentary on 'Padarthadharmasangraha is 670 A. D. So certainly Prasastadeva has not flourished later than 610 A. D. The commentator has cited the following in purusavada :-- "zarkarAmavIryastu dantaniSpIDitorasaH / dantaniSpIDitaH zreSTo yAntrikastu vidAhakRt' 39 Only its first hemistich is fully seen Jejjatas commentary. The author of 'Brhallaghu panjika says: " avidAhI kaphaharo vAtapittanivAraNaH / vaktraprahalAdano vRSyo dantaniSpIDito rasaH " Jejjata however says: kaphakRJcAvidAhI ca raktapittanirvahaNaH zarkarAsamavIryastu dantaniSpIDito rasa: ( guruvidAhI viSTambhI yAMtrikastu -Susruta ch. XIV, V 140-141 prakIrtitaH // We think thet Jejjata may have given this quotation from some other work, Just as this commentartor has quoted the following from some earlier work so he may have quoted the above mentioned line from some work:- "divAsvamavazyAyaM prAgvA vA varjayet" 66 33 Jejjata, too, may have done so, The date of Jejjata is mostly 375 A, D. to 413. A. D. Jejjata is pupil of Vagbhatta. This is what is learnt from lambazmazru0 Both of them the teacher and the pupil mention Bhattara Harichndra, a commentator of 'Caraka'. Vagbhatta does not mention his name, Hence it follows that Bhattara Haricandra, though a contemporary must be a youth. This Haricandra is a contemporary of Candragupta, who was alive from 375 A. D. to 413 A. D So Jejjata, too, must have floruished during that period. Most of the persons opine that author of 'Astangahirdaya' and that of "Astangasangraha' are one and the same individual. Thus from sources traced by us and discussions embodied in this work it cannot be proved that Simhasuri Gani Ksamasramana flourished latter than the sixth century. When it gets proved that the commentator who is a devotee of the doctrine of non-absolutism and who is a head jewel amongst scholars belongs to the sixth century, our statement about the date of 'Mulakara' gets very well proved. 2010_04 Simhasuri Gani Ksamasramana has composed a commentary on this 'Nayacakra' the commentary which has helped us in restoring the unavailable text, though incompletely. The commentator has named his commentary as only "vyakhya' by stating "ge:' in the 'anuvyAkhyAsyAmaH beginning of his commentary. Only from a line occurring at the end of the ninth spoke we learn: (I) the name of the commentanor is" Simhasuri Ganivadi -Ksamasramana and " (II) the name of the commentary is 'Nyayagamanusarini'. On this very basis the name of the 'vyakhya' is given as 'Nyayagamanusarini in this edition. But on reflecting we realize that this line at the end of the ninth spoke is not written by the commentator, some one may have later on written it according to a

Page #100
49 tradition. If the author, of this sentence was the commentator, the following questions arise: (1) Why is this (sentence) here only and why not at the end of all the spoke ? (II) Why did he not mention the name of the Vyakhya' at the end of that fourth spoke where 378 479 ' is written? (III) Why did he not write at the end, though necessary? From this it may be conjectured that the commentator may not have named his.' Vyakhya'. and if named, he did not think it proper to mention it. To be above glory and fame is also a characteristic of a dispassionate sage. For that very reason he has not composed his colophon. If it is ready so, the question as to what the name of this 'Vyakhya' is, remains unanswered. In ancient days a commentary such as 'niryukti'. 'Bhasya' and 'Curni' is composed. But it was not the custom that it should have certainly a (special) name. There was even this custom that the 'Vyakhya' or the like oomposed on a work should be designated by adding the word Vyakhya or so at the end of the name of the work concerned. This is what can be easily realized by one who goes through ancient commentaries. The same thing may have happened in the case of this commentary, too. If the commentator had named his commentary, the name ought to have been mentioned at the end of every spoke and atleast in the end. But even though the commentator has completed his commentary, he has not used any word to indicate its completion. Hence it follows that his nature may have been to write nothing more than what is said by the 'Mulakara'. He has commenced his commentary by writing only one verse " la." as an auspicious 'introduction in the beginning of the first spoke. In all the manuscripts we find that in the beginning of the third spoke, the verse "Hazragcatar". is written by way of an auspicious introduction. This may have been subsequently written by some one; but it does not come from the pen of the author or that of the commentator. This verse is no doubt very ancient but since it is written here, it is looked uopn as interpolated by some subsequent writer Just as the commentator did not think of mentioning his owu name, so he may not have thought (if desirable) to name his commentary. That is why no where in this commentary we come across its name mentioned either distinctly are even hinted at. For that very reason some name this commentary as 'Nyayagamanusarini and some as 'Nyacakravala' ( da?).. But since this commentary is composed according to 'nyaya' (logic ) and 'agama' (canon), the name 'Nyayagama nusarini' is more probable. The real name should be either 'Dvadasaranyacakravyakhya' or Nayacakravyakhya.' This commentary follows only the 'anvaya' (order ). so it elucidates the meaning of 2 word by pointing out its etymology or its synonym or so. The commentator restricts himself 10 what is written in the text. He has not dealt with any topic which is not necessary from the stand point of the text. Further he has not dropped any essential item. Thus this commentary is not very extensive It is (just) sufficient. For that very reason one has not to exert much in inferring the text. Nevertheless, the philosophical subject is so intricately treated in this commentary that an ordinary student of philosophy cannot grasp its meaning; Even gramatical topics connected with grammatical works such as Patanjala bhasya are' verywell elucidated. Consequently the genius or the commentator pertaining to all the darsanas' shines like a 2010_04

Page #101
50 Suryakanta' jewel. If we were to thouroughly make a comprative study of the text and its commentary it is distinctly realized that even the commentator is an unparallaled disputatant as is the case with the anthor. The cmmentator is expert in grmmar andt philosophy. Then what to say about (his knowledge of ) Jainism? There in he was a preceptor, endowed with divine knowledge an extraordinary exponent of 'syadvada' and well known and proficient in reconciling all 'darsanas' with 'syadvada.' Even the gloss named as Visamapadavivecana' is given in this edition. This work (Nayacakra ) is extremely difficult for ordinary students. It is very hard to understand the essences inner substance contained in it. For this reason our excellent teacher who has edited this work by immensely exerting himself in spite of his old age, has elucidated by means of his gloss such topics as appeared to him to be difficult and intricate the topics treated in the text and its commentary. Our highly respected, venerable and excellent teacher who is conversant with the six systems of (Indian ) philosophy is not only an author of many works and a poet but he is a thorough scholar of many subjects. Even today the diligent uninterrupted inclination, study and devotion to learning of this great and virtuous personage put even young men to shame. In spite of this old age he obliges himself and others by composing new works in various languages. Further, he is a great votary of scriptural knowledge and makes his pupil ardent devotees of the same. If he had not undertaken to edit this work. I would not have gained even what little knowledge I could get from it. The three revered personages by Mallavadin Suri, who is the author of this work and who is a lion amongst disputants, the commentator and the glossator have obliged the entire mankind. I have dealt with many a topic associated with Mallavadin Ksamasramana, an excellent preceptor and Dvadasaranayacakra on the basis of materials I have come across during my study. This is my first attempt to write and think in this way. I am conscious of my imperfections that have crept in this undertaking of mine. I shall consider my labour as fructified provided the materials presented by me as an humble student of history bcome useful to scholars in coming to the right decision even in a small measure. I request scholars to judge impartially and I make an humble recommendation to rectify my errors and to highly enlighten us. I conclude this introduction by expressing my desire that learned readers by studying this great work Jewel pertaining to philosophy may accomplish complete development of the doctrine of non-absolutism and thereby fructify the labour of the great sage, the editor. Atam - Kamala - Labdhi - Suriswaraji Panyasaji Vikramavijayji Gani deciple of Jain Gnana Mand!r Vijaya Labdhi Surisvaraji adorable at 6-Ash Lane P. Church St.. excellent teacher and exalted preceptor. Dadar, Bombay 28. 13-3-60. H. R. Kapadla. N B :-) crave indulgence of the learned readers for any ommissions or commissions that may have crept in this Foreword (the literal' translation of 'Prnk-Kathana') prepared within a fortnight at the instance of Munisri Bhaskaravijayaji in spite of my old age and eye trouble as well as want of sufficient time and equipment C Sankdi Sheri, Gopi pura, Surat. H. R. Kapadia. 17-3-60. Muni Haribhadra Vijayaji has gone through the all proofs of this English Translation of the Forward. 2010_04

Page #102
sevAparAyaNa dharmazraddhALu suzrAvaka zrIyuta candulAla jamanAdAsa zAha, chANI. 2010_04

Page #103
chANI (ji. vaDodarA ) zrI saMghe nirmANa karela zrI jaina zvetAMbara jJAnamaMdira (AnuM udghATana vaDodarAnA nA. mahArAjA zrImaMta sayAjIrAva gAyakavADanA zubha haste thayuM hatuM ) 2010_04

Page #104
sAdhucarita zruta bhakta zrI. caMdubhAI janma jIvana ane mRtyu 9 A saMsAranA prANIo mATe niyata thayelo krama cha / jagatanA cokamA aneka jIvo janme che, jIve che, ane vidAya le che / janmakuM ane jIvaq temanuM ja sArthaka che ke, jeo potAnA sadvicAra ane sadAcAranI suvAsa cIrakAla sudhI maghamaghatI rahe, tevI rIte jIve cha / ahIM Apane avA ja eka sAdhucarita zruta bhaktanI pIchAna karavAnI cha / garavI gujarAtanA vaDodarA zaherathI traNeka mAIla dUra Avelu nAnakar3e chANI gAma kAmathI ghaj moTuM che / be suMdara jinAlayo vizAla kAya upAzrayo ane zrI jinAgamAdi sAhityanAM surakSaNArthe nirmita thayela bhavya zrIjaina zvetAMbara jJAnamaMdira AdithI suzobhita che / jainonI lagabhaga so gharanI vasatI dharAvatA A gAmanA zrAvako dharma zraddhA ane dharma rakSA mATe paMkAyelA che / A chANImAMthI 17 puruSo ane pacAsa duparAMta strIoe saMyama grahaNa karI, tyAga mArganI kaThina ArAdhanA karI cha / zrI. caMdubhAI A chANI gAmanA vatanI cha / chANInI bhUminA svAbhAvika susaMskAro uparAMta temanAmA bIjI paNa aneka vizeSatAo cha / prakRtie sajjana dharmArAdhanaparAyaNa ane dharmasevAnA hara koI kAryamAM yathAzakti phALo ApavAmAM tatpara zrI. caMdubhAI eTalA ja pramANika ane gurubhakta che| teonAM pitAnuM nAma cha zrI. jamanAdAsa hIrAcaMda / zrI. jamanAdAsabhAI paNa aDaga dhamazraddhAlu hatA, pratiSThA aMjanazalAkA Adi kAryoM kevala zrI ninabhaktithI karavAmAM teoe potAnA jIvanano ghaNo samaya gALayo hto| jIvananA aMtima varSAmAM vRddhavaye saMyama grahaNa karI, teo jIvana kalyANa karI gayA cha / zrI. caMdubhAI jinapUjA, pratikramaNa ane pauSAdhadi dvArA kalyANa mArga sAdhI rahyA cha / caturthavrata grahaNa paNa saM. 1994 mAM kayuM hatuM, bAlavayathI na teo dharmArAdhaka kriyAbhirucI che| zrI saMghanA vahIvaTI kAryamAM paNa temaNe ghaNo bhoga Apyo che, potAnA vyavasAyane gauNa karI zrI saMghanI pravRttimA teo varSothI bhAga le che. zrI jaina zvetAMbara jJAna maMdiranI kArabhAra hajI sudhI saMbhAlI rahyA cha / pUjyapAda AcAryadeva zrImad vijaya labdhi sUrIzvarajI mahArAjanA guNAnugagathI teozrI 'labdhi sUrIzvara jaina graMthamAlA 'nuM sArU saMcAlana kare che. A graMthamAlA Aja sudhImA jaina sAhityanAM 44 pratharatnonuM prakAzana karI cukI che A graMthamAlA uparAMta zrI. caMdubhAI 'zrI kamalasUrIzvarajI zAstra saMgraha ' tathA upAdhyAyajI ' zrI vIravIjayajI zAla saMgraha' Adi graMtha bhaMDAronI paNa suMdara dekharekha rAkhI rahyA che. zrI caMdubhAInuM kuTuMba paNa dharma parAyaNa che. temanA laghu putra zrI jayaMtilAla 18 varSanI yuvAnavaye saMyama grahI, munIzrI jinabhadra vijayajI tarIke vicarI rahyA che. temanAM putrI zrI padmAbahena (zrI priyaMkarA zrI jI) tathA dohitrIo ( zrI puSpalatA zrIjI) jayalakSmIzrIjI (zrI kamala prabhAzrIjI)' paNa saMyamI jIvana jIvI rahyA che. ___ zArirIka asvAsthya ane vRddha vaye paNa je rIte dharmasevA teo kare che tevI ja rIte akhaMDa sevA parAyaNa jIvana jIvatAM cirAyu bano tevI maMgala kAmanA che. candrabAhu mohanalAla zAha 2010_04

Page #105
zrImallavAdisUristutiH vAdaraMge malla iva mallavAdI suvizrutaH / zAsanodyotakartA yaH seve taM mallavAdinam // 1 // nayacakraM kRtaM yena durgrAhyaM paNDitairapi / tad draSTuM labdhasaubhAgyaH seve taM mallavAdinam // 2 // vidhiniyamabhedAbhyAM dvAdazAraprarUpakaH / syAdvAdatumbakattoM ca seve taM mallavAdinam // 3 // stutaH zrIharibhadreNa hemacandreNa yo bhRzam / anyairvAcakavaryaizca seve taM mallavAdinam // 4 // nijamAtulajetAraM bauddhAcArya suyuktibhiH / vAde'jayat bhRgoH pur2yA seve taM mallavAdinam // 5 // nayapramANapAthodhiH dvaadshaaraistrnggitH| yena zrIgurudevena seve taM mallavAdinam // 6 // nayacakra dvAdazAraM, bhavacakranivArakam / yena prapaMcitaM samyak, seve taM mallavAdinam // 7 // mallavAdIti yaH prAtaH smaraNIyaH jinendravat / viduSAM sarvasUrINAM seve taM mallavAdinam // 8 // stutikartA zrImadvijayalabdhisUrIzvaraH 2010_04

Page #106
nyAyAgamAnusAriNIsamalaGkRtasya dvAdazAranayacakrasya vistarato viSayakramaH [caturthavibhAgaH] pRSThe paMktiH " 12 niyamanayaH pRSThe paMktiH etanayArambhakasaGgatipradarzanam sambandhaSacyA ghaTAdbhAvasya bhede ghaTasyAbhAvatvoktiH 1004 bhedaprAdhAnyapratikSepArambhaH , 4 tatra pUrvagranthAtidezanam upasarjanIbhUtAnvayabhavananirAkaraNam | vizeSapratyakSAt tathAkalpanAyuktiriti Azaya asvataMtratvAdihetUdbhAvanam | pratisamAdhAnam anvayAbhAvApAdanam pratyakSavyabhicArapradarzanam bhedasyApyabhAvApAdanam dRSTAntanirUpaNam bhedapradhAno bhAva ityasya nirAkaraNam dRSTAntadAAntikavaiSamyapradarzanam tatsAdhakamAnaprarUpaNam vizeSe vizeSasattve sAmAnyatApAdanam svavacanavirodhAdidoSAsaJjanam nirvizeSAnvayApAdanam pRthivI ghaTo bhavatItyAdivAkyArthavicAraH nirvizeSAnvayasya vizeSatvApAdanam bhavanavikalpanam mRgatRSNikAyAH zItAdibhedenAbhavanaM kuta iti ghaTabhavanapakSapratikSepaH " 14 praznaH pakSAntaraparigrahazaGkanam bhAvAbhAvAdityuttaram sAmAnyasya pradhAnatvApAdanam vizeSasyApyabhAvatvakathanam sAmAnyavizeSobhayabhavanAGgIkAre doSapradarzanam , nirupAkhyatvahetunirUpaNam bhedasya punarbhAvatvAbhyupagame doSAbhidhAnam sAmAnyanirapekSatve vizeSasya doSotkIrtanam anvayasvabhAvabhedabhAvanirAkRtiH " 12 ghaTAdereva pRthivIvyaJjakatvaM nodakAderiti kuta iti bhUtasya punarbhavane doSAbhidhAnam __ pRcchanam bhedapAramArthyabhavanaupacArikatvazaGkanam 1002 anvayarahitasyAbhAve doSAntaradAnam bhavadvacanena bhedasyaivopacArikatvaprAptiriti prarUpaNam niyatapravRttyabhyupagame'pyanupapattiH tatrAGgulidRSTAntapradAnam sAmAnyavizeSayoH pradhAnaguNabhAvapradarzanam , bhayugapadbhAvikAlabhinnAbhimataparyAyadoSopasaMhAraH ,, lokavyavahArapradarzanam yugapadAvidezabhinnaparyAyavicArodbhAvanam sadA vizeSamevAnuvartata ityAzaGkanam rUpAdibhedAnAmavasthAmAtratvaM ghaTadravyamAnaM tatvamiti pramANasamuccayakArikopanyasanam rUpaNam parasparasya parasparanivartakatvAsambhavoktiH iSTApattI bhavanAnupapattipradAnam | vastvavacanIyameveti pratijJAnam pUrvoditanyAyasyAtra smAraNam tadarthasAdhanam ghaTAdibhedasvarUpAnvayasya bhedArate'vasthAnAbhyupagame ekAnekapradhAnopasarjanAdivikalpeSu doSAkhyAnam , doSadAnam | tatrAgnIndhanodAharaNadRSTAntopanyasanam 1009 ghaTAdernirmUlatvApAdanam 8 tayorekatvapakSapratikSepaNArambhaNam ghaTAdeH svato bhavanazaGkAnirAsaH ,, 11 tatra vikalpanam vizeSapradhAnapakSahAnipradarzanam 13 | indhanena sahArekatvapakSadUSaNArambhaH . . 2010_04

Page #107
SH anukramaNikA pRSThe paMktiH pRSThe paMktiH ekatve'gneH pravRttyabhAvApAdanam 1009 10 / anavasthitatatvatAprarUpaNam 1015 10 upasaMhAreNa sAdhanapradarzanam anirUpyatvAdasannamyAdiriti nirUpaNam ekatvahetoya'bhicArapradarzanam anirUpyatvAsiddhizaGkanam tadvayAkhyAnam agne rUpaM jvAleti zaGkanam 1016 8 vipakSa eva nAsti kuto vyabhicAra ityuktiH jvAlAyA api sendhanatvaprakAzanam dIptipariNatAvevendhanatvamiti nirUpaNam tasyaiva mAnena sAdhanapradarzanam kArakANAmeva kArakatvoktiH agneranindhanatve doSotkIrtanam prAgindhane sUkSmAvasthAgnirastIti zaGkApratikSepaH indhanasyAnyanyatvAzaGkA tadarthabhAvanA vyavahArasyopacaritatvoktiH tayoranekatve tathA syAttadeva netyuktiH upacArasambhavAsambhavapradarzanam agninA sahendhanasyaikatvapakSaparigrahaNam agnitvapariNatasyaivendhanatve jJApakopanyasanam tadarthasphuTIkaraNam tadvyAkhyA satyamityatrAnaGgIkRtArthavarNanam agnerevendhanatve pUrvagranthAtidezanam agninirUpitaikatvasamarthanam anyatve doSAbhidhAnam etannayavAdena tannirAkaraNam tadvRttitvahetuvyAkhyA agnikASThayorapyananyatvabhAvanam tatra praznaH tatrAniSTApAdanam tadarthabhAvanam prayogapradarzanam anyatvadarzanazaGkAnirAkaraNam vikalpe'nIndhanayoH kRte ekatvavyAghAtoktiH agnikASThayoH paraspararUpApAdanenAniSTaprasaMjanam , ekatve tu sahAsahavikalpAnupapattipradarzanam kASThasyAnagnitve virodhapradarzanam mathanakriyAdhArakaraNAyanupapattipradAnam kASThasya kASThatve'nagnitvAnupapattiriti kathanam kathaMcidekatvamabhyupagamyApi doSodbhAvanam tatra vyAkaraNapramANopanyasanam tadvyAkhyAnam / azeSavirodhApAdanam ekatvAvaktavyatvasAdhanam dAruNo'pyagnitvanirUpaNam / devadattahastAGgulyAdinidarzanabhAvanam dviSThasahAsahabhavanasyAgnIndhanayorekatve nAnAtve vA rUpAdAvapi tadbhAvanam vaktumazakyatvamityAkhyAnam kAlabhinnakSaNikaikarUpAdau tadbhAvanam 13 tadarthaspaSTIkaraNam dAntike'tidezanam 1014 4 anyatve'pyanyadevetyavaktavyamevetyatidezanam agnIndhanayoranyatvapakSamAzaya nirasanam tayorekatvAbhAve'pyanupapattipradarzanam tadarthabhAvanam , 10 anubhayatvapakSapratikSepaH bhedakarUpapRcchanam anubhayatvazaGkanam bhedakarUpAvazyakatAyAM nidarzanapradarzanam , 14 anubhayatvasyApyavaktavyatvapratipAdanam 1021 tava mate tannAstItyAkhyAnam | ubhayatAbyavasthApakalakSaNasyAzrayAsiddhizaGkanam , tasyaiva sphuTIkaraNam AzrayAsiddhinirasanam dAhmadAhakatvAbhyAmagnIndhanayobheda ityAzaGkanam 1015 indhanasyApi dharmiNo vyavasthitatvoktiH tayAkhyAnam 6 anubhayatvAbhAve ubhayatvasiddhizakAnirAkaraNam , avaktavyatvavAdino na kiJcidvyavasthitamastIti zaGkAvyAkhyAnam 1022 3 samAdhAnam " 8 pakSANAmeSAM niSThitatvAbhidhAnam Me000GS __, 11 2010_04

Page #108
dvAdazAranayacakram .. .* 6ms an . 4 vizaSa 1031 . . pRSThe paMktiH pRSThe paMktiH ubhayatvasya sthApanapUrvakaM niSedhanam 1022 8 ekatvAbhyupagamenApi doSodbhAvanam 1028 11 ekatvasyApi pratiSedhaH pUrvagranthAtidezanam 1029 tayoH pradhAnopasarjanabhAvazaGkanam bhAvavizeSayoranyatvapakSazaGkanam tasyApyayuktitvapratipAdanam tatrAnyatvavikalpanam pradhAnopasarjanatA'nyatvapakSa eva sambhavinI nirstv| bhAvasya vizeSAnyatve doSapradAnam prAgityAkhyAnam 1023 asattvasya sAdhanadvArA kathanam sAmAnyavizeSAvalambanenoktavicAraH hetvasiddhivyudasanam tayorekatvapakSavicAraH anyatvavAdinaH zaGkA bhAvasyAbhAvatApAdanam pRthagrUpatApradarzanam tatraiva prayogapradarzanam 1024 pRthagrUpatAkhyAnAzakyatvodbhAvanam sUkSmAvasthasAmAnyapravRttizaGkanam vizeSarahitasya bhAvatve doSodIraNam tanirAkaraNam vizeSasya bhAvAnyatvapakSazaGkanam dRSTAntabhUtavizeSapravRttinirAkaraNam tadvayAkhyAnam vyApArAvezAt kArakANAM kArakatvamityuktiH bhAvarahitavizeSapradarzanam sAmAnyApekSameva sAmAnya vizeSobhavatIti nirUpaNam bhAvaviSaya eva bhedopacAra iti samAdhiH vizeSApravRtyupasaMhAraH dRSTAntodIraNam sAmAnyasya sUkSmAvasthAprAptipratikSepaNam 1025 / utpAdavinAzopacAraprakAzanam tadarthavibhAvanam bhAve upacaryamANasya bhedasyAnyatve doSAkhyAnam sAmAnye sthUlatvasUkSmatve anupapanne iti pradarzanam ,, tadarthaprakAzanam sthUlatvAderavasthAtve bhAvatvAnupapattiriti prati upacAradeva bhedasiddhirityAkhyAnam pAdanam gauNasya mukhyamUlatvodIraNam abhAvatvApattyabhyupagamAditi hetuprakAzanam abhinnabhAve bhedopacArakathanam bhAvasvAbhAvatvAbhyupagame'niSTAsaJjanam 1026 vizeSapadAdapi bhAvAdananyateti varNanam tajhyAkhyA tavRttitvAdapi bhAvAnanyateti nirUpaNam gyavahArAbhAvApAdanam antyavizeSo'pi bhAvAdananya iti prarUpaNam paNam " 6 vizeSasya bhAvenaikatvapakSazakanam tadvayAvarNanam / paraparihArapradarzanam nirvizeSasAmAnyazaGkanam vizeSeNa bhAvasyaikatvaM nAstIti paroktiH , 15 tathAvidhasAmAnyasyAbhAvatvoktiH ekadezavRttitvahetUpAdAnam sahAsahavRttibhedanirAkaraNam vizeSasvarUpAkhyAnam 10271 anyatvamabhyupagamyApi doSapradarzanam bhedavartanAsambhava iti samAdhAnam bhAvavizeSayoratyantAbhAvA''zaGkanam vizeSasya sAmAnyAbhede sAmAnyatvApAdanam vizeSAvizeSatvAbhAvahetUpAdAnam tadarthasphuTIkaraNam anubhayatvalakSaNAsattvAvacanIyatvamiti samAdhiH sAmAnyasya vizeSatvApAdanam etasyaiva prasAdhanam aniSTApAdanasAdhanam " 57 bhinnatAvyavasthApakalakSaNapradarzanam vikalpata ekatvAnupapattipradarzanam 1028 tayorubhayatvazaGkanam vizeSaNakriyAdhArakaraNAyanupapattirUpahetvantara vilakSaNeyamubhayatA syAditi dUSaNam pradAnam 5 / sarvathA'vaktavyatvaM bhAvavizeSayorityupasaMhAraH .. . ... . . 6. G 2010_04

Page #109
anukramaNikA pRSThe paMktiH pRSThe paMktiH dravyAdAvanyatrApyetalyAyAtidezanam 1034 12 tadanyatvamapi nivartitamityAkhyAnam 1040 9 tasya yojanAprakArasUcanam 1035 : nivartakagranthapradarzanam ekatvAnekatvAvaktavyatAvatsarvagatAsarvagatatvA tattAtparyaprakaTanam divikalpebhyo'pyavaktavyatvamiti pradarzanam 3 anyatvapratiSedhakaM vacanamanyatvameva samarthayatIanyathA vastuvisaMvAda ityAkhyAnam 5 yuktiH tatsAdhakahetUpanyasanam tadvyAkhyAnam dRSTAntabhAvanam upasaMhAre'pi vyavasthApyAnyatvaM pratiSidhyata etanmayavastvabhidhAnam iti pradarzanam tadvyAkhyAnam tadarthasphuTIkaraNam niyamazabdArthayojanam tathAvidhatadvanthaprakAzanam nizcitaniyatAdhikabhAvena yatatvapradarzanam abhrAntajJAnaprakAzanam etannaye zabdArthapradarzanam | bhrAntamatikathanam atrArthe harikArikodbhAvanam __, 17 upasaMhAre svavacanavirodhapradarzanam 1042 tatkArikayA'vaktavyatvamevoktamiti varNanam nAyaM virodha ekatvAnyatvayoH pratiSedhAditi vAkyArthakathanam zaGkanam padasaMghAtasya vAkyatvoktiH tayAkhyAnam pratyekavRttisAmAnyavizeSaikatvAnyatvAnekArthasthatvA avaktavyatvasya viSayapRcchanam davaktavyastadartha ityuktiH bhAvaviSayakatve'pyanuyogaH vAdyantaroktadoSanirAkaraNam pravibhAgapakSe nidarzanazlokaH vijJAnamAtrArthatvaM zabdasyeti pradarzanam apravibhAgapakSe doSodIraNam 1043 lakSaNakArIyazabdanayalakSaNasaGgamanam vizeSasyobhayasya caikatvAbhAvAdapratiSedha paryavAstikatvamasya nayasyetyuktiH iti rUpaNam tadbhAvanam anyatvasyApyasiddhatvAdapratiSedha iti prakAzanam bhuvaHsarvadhAtvarthavAcitvAt paryAyagrahaNamiti anubhayatvasyApyasiddhatvakathanam nirUpaNam anvayavyatirekAbhyAmarthAdhigamatvoktiH paryavaNazabdArthaH tadbhAvanaprakAzanam tadarthasaMghaTanam " 10 asahAyavacana ekazabda ityAzaGkanam etanmayasyopanibaMdhanArSavacanapradarzanam tanirAkaraNam nayanirUpaNasamApanam ekazabdasyAnyArthatvaprakAzanam -niyamavidhinayAraH anyArthatvAttatpratiSedhe vacanavirodhoktiH saGgatipradarzanam 1045 1039 2 ananyatvamapi siddhyatItyAkhyAnam nizcitaniyatAdhikabhAvena yatasvavRttitvaniyamo anubhayatve nyAyasyAvatAraNam __vastuno na yujyata iti nirUpaNam evamavaktavyatvaM nirviSayamityupasaMhAraH vastuno niyatasvarUpatvaM nAstIti kathanam 10 | parAbhipretaikatvAdibyAvarttanAya pratiSedhA svayaM vihitanivartitvAdvacanamanRtamiti pradarzanam ityuktiH tatra dRSTAntakathanam , 14 zaGkAvyAvarNanam svayaM vihitanivarsitvasya prarUpaNam | parapratipatteH praznaM vidhAya nirAkaraNam ekasvaM pratiSidhyAnyasvaM sthApitamiti pradarzanam , 7 syAdvAda iva pratiSedhaH kriyata ityAzaGkanam , 1 6 _ 2010_04

Page #110
dvAdazAranayacakram pRSThe paMktiH / pRSThe paMktiH tadarthaprakAzanam 1046 16 | vipakSe'niSTaprasaJjanam syAdvAdavaidharmyatAprakAzanam ,, 18 | iSTApattinirasanam sthAdvAde kathaMcidavaktavyatvapradarzanam 1047 2 vizeSasya prAk vAcyatvamabhyupagamya pratiSidhyata svapratipakSAvaktavyatvasAdhanam ityuktiH 1054 najyuktatvahetuvizadIkaraNam 10 tadAnImapyavAcyatve'vAcyasyAvAcyatvoktiH abrAhmaNavaditi dRSTAntavyAkhyA | syAdityApAdanam ubhayarUpatA tvayApyabhyupetaiveti nirUpaNam iSTApattau vacanIyatvamApatitamityuktiH dvinaprayogapratipAdanam 1048 avaktavyasya vizeSavyatiriktatvapakSazaGkanam vaktavyatvasiddhikathanam zaGkAbhAvArthavarNanam saMvRttyA vAgvyavahAra ityAzaya nirasanam | atra pakSe vikalpakaraNam zabdo nArthapratipAdaka iti sakArikayoktiH avaktavyavastuno'vastutvApAdanam 1055 zabdArthacintaiva nAstItyabhidhAnam abhUtAvaktavyatvahetUpAdAnam . avaktavyatvasyAparamArthatA''pAdanam / vastuvizeSayobhaide'vastutvApAdanam saMvRtisatyapadasamudAyArthatvanyAvarNanam tatra prayogopanyAsaH avaktavyatvasyAviditatvApAdanam vipakSe doSapradarzanam dharmadharmivibhAgavyavasthA'bhAvaprakAzanam phalitArthakathanam tatrAvaktavyatvahetUktiH , 10 avyaktavyavizeSavyatirekAvyatirekapakSe doSoktiH , bhavaktavyatvAbhyupagamenApi doSAbhidhAnam tadvayAkhyAprakAzanam " 17 bhavaktavyAt sAmAnyavizeSayormedAbhedapraznaH vizeSapradhAnAvaktavyatvopasarjanaprasaJjanam praznotthAnAsambhavazaGkanam tasyAniSTatvoktiH tacchaGkAnirAkaraNam pradhAnopasarjanatAyA apisvarUpasya nirUpyatvoktiH, ekatvAnyatvayoH vizeSeNAvyatireke'vaktavyArthaH vikalpacatuSTayapradarzanam syAditi pradarzanam pratiSedhyavipakSarUpAzrayaNAnAzrayaNapraznaH " 12 avaktavyatvasya vizeSatvApAdanam 1051 2 AzrayaNapakSe doSAbhidhAnam tadarthabhAvanam ekatvAnyatvayoniSedhe paramatapravezapradarzanam 1. avaktavyatvasya vizeSavyatiriktatve doSAbhidhAnam | anAzrayaNapakSe doSAbhidhAnam bhAvAvyatiriktatvAdyabhidhAnam tadvayAkhyAnam vizeSAvyatiriktatve vizeSamAtratApAdanam avaktavyatvasambhAvanA kadeti prakAzanam tadarthapratipAdanam anavadhAraNaparigrahe syAdvAdamatapravezoktiH svayApyabhyupagatamidamiti pradarzanam asadvastusvIkAre'pi doSAbhidhAnam tasyaiva pradarzanam tadbhAvanA anyatirekahetUdIraNam vizeSadvArA niSedhAnupapattipradarzanam dRSTAntapradarzanam ekatvAdivikalpairavaktavyatvapratipAdanapratikSepaH bhAvazabdasyAtra vizeSaparatvoktiH asata ekatvAdeH kalpanAmAzaya nirasanam bhavaktavyasya vizeSatve'vacanIyatAbhaGga ityuktiH 1053 pratipAdanagatipradarzanam tadarthasphuTIkaraNam trilakSaNopapattiprakaTanam nizcitavAcyatvasyApyavAcyatve doSakathanam pratipAdanasyApyavacanIyatAprasaJjanam phalinArtha nigamanam vizeSavacanasyApyavacanIyatApAdanam 16 1052 1059 2010_04

Page #111
Gm 0 1062 anukramaNikA pRSThe paMktiH phalitakathanam 1059 11 rUpAdau vyabhicArazaGkanam 1066 niraMzavAkyasyAvaktavyArthakatvamityAzaGkanam tasyApi sAdhyatvoktiH zaGkAbhAvArthavarNanam vastutattvanirUpaNam atrApi gatapratyAgatanyAyena virodhapradAnam rUpAdivyaktirbhedarUpA vastviti pradarzanam avacanIyatvavAdinaH AzaGkA tasyA evAbhivacanamAtraM ghaTAdIti kathanam kathaMcivaktavyasvasarvathAvacanIyatvapakSa saMsArAnubandhadRSTAntaH __ yordoSoktiH paramArthaprakAzanam pratyakSAdivirodhapradarzanam , 12 puruSAdikartRkatvanirAkaraNam svadabhyupetAvaktavyavastu avastveveti sAdhanam , 17 satkAryanirAkaraNam sarvathA'pyarUpyatvahetUpAdAnam 1061 2 kAryasya satsvabhAvavyatiriktatAnirAkaraNam sarveNa vA virodhAditi hetvantarodbhAvanam tadarthabhAvanam vaidhaya'dRSTAntapradarzanam atulyavikalpatAnuyogaH nirvicArAvaktavyatvanirasanam upayogivikalpadvayapradarzanam tathyAkhyAnam , 13 prathamavikalpavicAraH vizeSasyApyavastutvakathanam sattvAvizeSatvahetUpAdAnam bhAvasyApi nirAkaraNam | vailakSaNye doSAbhidhAnam etanayamatena vastupradarzanam 4 | tadarthasphuTIkaraNam rUpAdInAM samudAyinAM vastutvoktiH sadvilakSaNatvapradarzanam samudAyanirAkaraNam vailakSaNye'pi sattve doSakathanam pRthivyAdinirAkaraNam . athApi kAryasya sattve'niSTakathanam eteSAmabhivacanamAtratvodIraNam , 17 atulyavikalpatvApAdanopasaMhAraH rUpAdivastupradarzanam 1063 1 svata eva prAdurbhAvAnabhyupagame'niSTApAdanam rUpAdisamudAyapradarzanAya dRSTAntAbhidhAnam udIritacakrakaprasaJjanam rathasenAsamudAyadRSTAntaH cakSurAdigrAhyANAM prakAzanam samudAyasyAtiriktatve paryanuyogaH pRthivyAdInAmapratyakSatA''pAdAnam samudAyasya pRthaganupalabdhikathanam rUpAyeva pratyakSaM vastu ceti nirUpaNam anAtmakasamudAyanirAkaraNam kAryasattvapakSotthApanam bharUpAcAtmakatvahetUpAdAnam | tadarthavyAvarNanam pratyekAsambhavatsamudAyakAryazaGkanam , 5 sAMkhyasyedaM matamiti prakaTanam bhAvArthavizadIkaraNam kAryasyaiva sattvaM kathamiti zakkAparihAraH atiriktasamudAyasAdhanam , 13 | tatra gatidvayameveti pradarzanam dRSTAntadAntikanirUpaNam ___14 | kAryameva saditi pakSotthApanam kAryadarzanasyAnaikAntikatvApAdanam 1065 1 tatra doSAsaJjanam samudAyapratiSedhAya nyAyAbhidhAnam 4 viparItasaMjJAkaraNApAdanam bhanavasthitaikasvatattvatvahetUdbhAvanam __, 7 kArya saditi pakSaparityAgaprasaMjanam bhalAtacakrakalpanAprakAzanam svavacanAdivirodhaprakAzanam , hetau vyabhicArAzaGkanam , 13 kAraNakAryasattvAbhyupagame uktadoSAtidezanam 1073 ghaTAdeH sAdhyasamasvoktiH 1066 2 sadeva kAryamiti pakSe doSapradAnam 2022 12 1 2010_04

Page #112
tadarthabhAvanam paMcaskandhamAtre bhAtmetyabhivacanamAtramityuktiH tatsamarthanam rAzisArthAdidRSTAnta kathanam Atmano rUpAdyanyatvAnumAnazaGkanam pAnakadRSTAntenAnanyatAsAdhanam dRSTAntadASTantikavarNanam bhrAtmagrAhapravRttikAraNapraznasyottaradAnam etannayasya samabhirUDhatA''khyAnam rUpAdivastunaH samudAye'saMkrAMtikathanam vastvantarasaMkrAntau doSakathanam zabdAntaravAcyatvAdananyatvakathanam senAdivilakSaNa bhAtmA sanniti zaMkanam zikharidRSTAntena AtmanaH skandhAnanyatvasamarthanam buddhyA vibhAgenAnyatvamAzaGkya nirAkaraNam bhAzaGkAvyAvarNanam utpAdAdiyuktarUpAdermUDhasamabhirUDhatA'bhidhAnam asya nayasya niyamavidhizvakhyApanam niyamavidhitvabhAvanam niyamanaprakAraprarUpaNam niyamavidhikAryakathanam asya paryavAstikatvakathanam vAkyatadarthakathanam tadvyAkhyAnam nayasyopanibandhanArSavacanakathanam varNavanta ityAdipadArthavarNanam matu barthavarNanam pRSThe paMktiH 2010_04 1073 dvAdazAranayacakram "" 39 99 99 1074 33 " 35 ,, 33 93 1075 33 samabhirUDhatAkhyAnam niryuktilakSaNodbhAvanam guNasamabhirUDhatAprakAzanam guNasamabhirUDhabhedAkhyAnam utpattyAdInAmasambandhakathanam utpattyAdivastvaMtarasaMkrAntau doSAbhidhAnam sthiteH sarvatra saMkrAnteravastutvaprarUpaNam 29 sthiterbhavanAtmakatayA sarvatra saMkrAntiriti rUpaNam " bhAvasyAsaMkrAntirityAzaGkanam tatpratiSedhanam rUpAditanmAtrarUpatAnirUpaNam 39 " "" 99 dr 33 1076 "" 39 1077 33 33 "" " "" "" " 1078 33 35 35 99 5 etannayasammatamatubarthaprakAzanam 8 syAdvAdadarzane varNavanta ityasyArthaH nayasamApanam - niyamobhayanaye 13 15 16 9 3 5 7 saGgatinirUpaNam 14 tadrUpasyApi pratiSedhe doSApAdanam 15 | utpAdavinAzarUpeNa bhavanaM tvayApi svIkRtamiti 16 prakAzanam 2 anutpAdAditvena bhavane'niSTApAdanam tadarthanirUpaNam 7 12 | akAlatve satya kAlatva hetUpAdAnam 14 vastUnAM bhavanabIjapradarzanam 17 19 21 22 5 9 sAdharmyadRSTAntaH vaidharmyaSTAntaH vastvantarasaMkrAntipratiSedhapakSadUSaNam tadvacanazravaNAzakyatAbhidhAnam "" vastu kenApi rUpeNa bhavitavyamiti kathanam bhAvarUpeNabhavanapratiSedhe'bhAvarUpeNa bhavanaprasaJjanam " 1080 asatve zramikahetUnAmupAdAnam vastunaH pratipakSavinirmuktAnityatvaprarUpaNam tadvyAkhyAnam kSaNikatAkathanam 14 tatra nyAyAbhidhAnam 18 utpattivinAzasvabhAvatvanirUpaNam 20 vyabhicArazaGkAnirAsakatarkAbhidhAnam 9 vinAze vighnAstitvazaGkanam vinAzahetvasAnnidhyaprakAzanam 4 5 vinAza hetoH sAdhyatvAbhidhAnam .7 anyatarAsiddhatvApAdanam 10 | vizeSahetu sadbhAvazaGkanam 13 anyathApi ghaTAdyagrahaNasambhavoktiH 15 | tathA'nutpattito'graha iti bhAvanam 18 utpattereva vinAzahetutvaSyAvarNanam 3 | pArthive tadbhAvanam 6 8 9 12 apsu tadbhAvanam svayaM vinAzasAdhanopasaMhAraH pratyakSadRSTavinAzahetvabhighAtAdiparihAreNa svayaM vinAzaH kathamiti zaMkanam pRSThe paMktiH 16 17 19 1078 93 " 1079 35 " 33 " "" " 99 10 11 13 14 39 17 1081 9 "" "" "" 99 "" 93 1082 39 "" "" "" 55 1083 39 33 33 33 7 23 33 2 5 10 13 15 1 3 6 3 9 12 13 14 1 4 13 16 18 19 1 3 6 8 10 12 14

Page #113
0 tavyAkhyAnam svayaMvinAzasAdhanam tatrAgamasyApi pradarzanam abhUtArthatathAtvAdasattvApAdanam dRSTAntadAntikavarNanam uktasyaiva spaSTIkaraNam anyatvasyAvItAnumAnena sAdhanam rUpAderdvitIyAdikSaNAsattvabhAvanam vipakSe doSAbhidhAnam samudAyavadasattvaprarUpaNam upasaMhAreNa tatsAdhanam niyamasyAbhAvArthatAzaGkanam bhavana bhavatIti nirUpaNam khapuSpaviparItatAkhyApanam sattva eva bhavanasya sambhava ityuktiH tasya bhavanAghrAtatArUpaNam anyathA bhavanarUpatAnupapattiriti prakaTanam abhAvArthapadasya bahuvrIhisamAsapakSaH abhAvasthAzrayo bhAva eveti nirUpaNam bhAvamantareNAbhAvo na sambhavatItyuktiH bhAvAbhAvatAkhyApanam bhAvasyAbhAvamantareNApi bhAvatvoktiH asyA evAzaGkAyA bhAvanam abrAhmaNadRSTAntaH kSaNikatvAdasattve AzvAsAnAzvasAnupapatti pradarzanam vyavahArANAM nirviSayatvakathanam tathAsati vairAgyabhAvanA ghaTata ityuktiH santAnaviSayo vyavahAra ityupapAdanam utpAdavinAzaprabhedAkhyAnam mahotpAdasUkSmotpAdayoH prarUpaNam AzvAsAnAzvAsasambhavoktiH sUkSmotpAdavinAzayorasatvazaGkanam tayorvyavasthApanam tulAntadRSTAntaH santAnasiddhikathanam tayAkhyAnam tatsaMvAdijJApakotthApanam anukramaNikA pRSThe paMktiH pRSThe paMktiH 1084 10 kriyAnupapattizaGkanam 1089 15 janmaiva kriyeti pratipAdanam kSaNikatvaM pratyakSagamyamiti kathanam pravahadudakanidarzanam 1090 santAnavat sUkSmotpAdavinAzamadhye vastunaH pratyakSazaGkanam tadvyAkhyAprakAzanam prayogeNa tatsAdhanam santAnadRSTAntabhaJjanam kSaNikatvAnaGgIkAre'niSTaprasaJjanam kSaNikatvopasaMhAraH mahotpAdabhaGgAbhyAM sUkSmotpAdabhaGgayoranume1086 1 yatvakathanam tadvivaraNam 6 ante kSayadarzanAdAdau kSayAnumAnam buddherapi kSaNikatvoktiH | nayasyAsya niyamobhayatApradarzanam | anAgamata upayogaivambhUtatAvarNanam paryAyanayabhedakathanam upayogaivambhUtasyodAharaNam | tadbhAvasyaiva tadbhUtatvAditi hetuH etannaye zabdArthakathanam buddhistho'rthaH zabdArtha ityAkhyAnam jJApakapradarzanam vAkyArthakathanam upanibandhanapradarzanam nayasamApanam 1088 -niyamaniyamanayaHpUrvanayAparitoSAduttaranayosthAnakathanam | ante kSayadarzanaM sthitavastuviSayamiti nirUpaNam | tadabhiprAyasphoraNam sthitavastvabhAve utpAdAdyabhAvapradarzanam | vastuno niSThitatvAbhyupagamApAdanam niSThitatvasAdhanam tataH kRtakatvAdisAdhanam bhArambhAdInAM pUrvanirvRttavastunibaMdhanatvasAdhanam 12 | kriyAvattvahetorabhAvazaGkAnirAkaraNam ,, 14 pUrvapakSavyAkhyA GmW2M 2010_04

Page #114
pRSThe paMktiH dvAdazAranayacakram pRSThe paMktiH kSaNikazabdArthavicAreNa kSaNabhaGgavAdabhaJjanam 1094 16 | anantarapadalopisamAsapradarzanam 11009 kSaNikazabdavyutpattipradarzanam bhAvidharmavyapadeze hetvabhidhAnam svasvAmisambandhAnAmabhAve kSaNikazabdo nArtha sadRSTAntaM tasyaiva bhAvanam vAniti nirUpaNam maraNadharmidRSTAntasya vailakSaNyapradarzanam tadabhyupagame syAdvAdAnusaraNamiti varNanam / | sthitasyaiva jananamaraNAbhidhAnam paryAyaviSaya eva kSaNikazabdArtho ghaTata ityAzaGkanam ,, upadRSTAntanirUpaNam tadupapAdanam 14 dArzantikavarNanam sthiti stIti pramApaNam AyuHkarmanimittatvamAtmano janmamaraNayoriti utpattikSaNAnantaravinAzakSaNaH kSaNika prakaTanam ityAkhyAnam , 18 | tadvyAkhyAvidhAnam tathApi kSaNikatApadezAsambhava iti dUSaNam 1096 tatrAgamapramANopanyasanam itarAbhAve itarasya tathAsvena nirdezAsambhavAbhi asati kriyAnupapattikathanam dhAnam atrArthe'bhiyuktavacanopanyasanam vaidhaya'nidarzanam abhiyuktaparicayaH sulAntanidarzanopapAdanam vyavasthitajIvasya prANatyAgagrahaNakathanam tathyAkhyAnam tatra tadbhUtatvAditi hetUpanyAsaH mAzotpAdayoyauMgapadye'pyasambhavoktiH vinAzenotpAdasya kSaNikatvoktinirAkaraNam 11 dvayorapi kSaNayoH tayoH sthitatve nAzAsambhavA nyAyAnapetatvasamarthanam bhidhAnam asattvabhUtatvasamarthanam kSaNikamyapadezAnupapatterupasaMharaNam tasyaiva vyaya ityasyAnupapattikathanam utpAdakSaNe vinAzamabhyupetya tatsamarthanazakkanam kArakavibhaktInAM sambandhalakSaNatvoktiH bhAzayabyAkaraNam asahabhAve'pi SaSThIzaGkanam bhanyatireke'pi svAthai sambandhivAcipratyayopa tanyAkhyAviracanam pAdanam | dravyaparyAyasahavRttitvamiti samAdhAnam utpAdavAnakara iti nidarzanam ghaTasya vinAza iti dRSTAntaH etanmatasyAnUdha dUSaNam 1098 dravyArthatyAge doSAbhidhAnam vAdino'niSTatAprakAzanam dravyArthavAda evotpAdAdisambhavAbhidhAnam kSaNastadvAMzca nAstIti pratipAdanam bhavata eva bhavanAbhidhAnam tulyapariprabhArthatvadoSAkhyAnam bhAvasya vyaya ityatra bhAvazabdArthaprakaTanam pUrvoditaM vizeSa siddhAntI darzayati tvaduktabhAvo na bhAva iti nirUpaNam tadvivaraNam pUrva pazcAzcAbhAvAditi hetuH bhavadeva bhavatIti samarthanam vartamAnakSaNe bhAvabhavanapratyAzAnirAkaraNam vipakSe doSotkIrtanam tadvyAkhyAvidhiH doSasyaiva mAnena pradarzanam hetusAdhanam bhAvidharmavyapadezanirAkaraNam bhAvasyetyatra SaSThIvikalpanam tadvayAkhyAvidhAnam 11001 | kartRlakSaNAyAM tasyaivotpAdAdikathanam maraNadharmidRSTAntaH karmalakSaNAyAmakartRkasvoktiH mayedAnI hetvantaramupAttamiti mA zatiSThAH ........ | hetUpasaMhAraH iti pUrvapakSIkaraNam taNDulAnAmodana iti dRSTAntavicAraH dvA0 na0 a03 . 2010_04

Page #115
, 11 anukramaNikA pRSThe paMktiH / pRSThe paMktiH dravyasya sthAsnutAkathanam 1106 12 AvirbhAvatirobhAvarUpapratilayapratipAdanam 1113 vAdimate'sambhavApAdanam 13 tadvyAkhyAnam sannihitakAle vyayAzaGkanam kArakAntarANAM krameNa bhavanakathanam ___, 1 tadA'bhavanApAdanAm svamatena tirobhAvAdagrahaNAbhidhAnam tadaiva bhavane virodhApAdanam anyathopalabdhirevAnupalabdhirityuktiH uttarakSaNe vinAzAsambhavoktiH | svarUpeNAvinaSTatvasAdhanam tadvyAkhyAkaraNam 13 sarvajJavacanopanyasanam utpAdavyayayorbhAve AhetamatapravezApAdanam pArthivarUpAdAvAvirbhAvAdirUpaNam jAtireva hi bhAvAnAmiti zlokazikSaNam atra vizeSapradarzanam kArikAvyAkhyAnam jale tatpradarzanam sthitaM jAyate jAtaM ca na dhvaMsata iti sAdhanam kSaNikavAda AhetadravyArthavAdasamarthaka iti kathanam , tadvayAkhyAprakAzanam ArhatatvApattau tvayA zoko na kArya ityuktiH , asthitaM na tatheti nirUpaNam , 17 tadvyAkhyA asaMskRtatrayadRSTAntaH 1109 1 anyeSAmapi tadApattiriti varNanam tasyaiva cAsau bhAva ityuktasamAdheH pratikSepaH dazamanaye tadbhAvanam kSaNikAH sarvasaMskArA iti zlokazikSaNam tadvyAkhyAzlokodbhAdhanam talyAkhyAnam senAyAM zatyantaratvatAdAmyabhAvanam kSaNikatve'niSTaprasaJjanam ekatvanAnAtve'bhyupagamyamAne syAdvAdAnupAtanam , 15 utpAdavinAzAsambhavApAdanam ubhayanayAtmakatve sAdhanapradarzanam 1116 // sthitabhAvasya vyApArariktatvazaGkanam zikhAdau tadbhAvanam vyApArayuktatAsthApanam 11104 pAnakAdau tadbhAvanam bhAvAnAM bhUtiyApAra iti nirUpaNam Atmani tadbhAvanam tayAkhyAnam virodhyavirodhibhedAbhidhAnam kArakabhavananirUpaNam svatattvaparatattvatAbhidhAnam bhavyabhavanadravyArthatvahetUdbhAvanam paMcaskandharUpaH puruSa ityasya nirAkaraNam maSTA cediti kArikA prayAsarUpaiveti kathanam 11 | skandhamAtre'paryAptau hetukathanam sthitasyaivotpAdavinAzanirUpaNam vedanAdInAmapi rUpitvArUpitvavarNanam atyantAdarzanarUpanAzAbhAvAdvinnacintA'narthiketi rAzivadityAdizlokavaktA'prAjJa iti nirUpaNam rUpaNam " 11 | ekAdazanayadRSTAntakathanam 1118 vinAzakAraNamapi nAstIti kathanam audAsInyAca saiddhArthIyatvApattyApAdanam kArikAzikSaNam tadvyAkhyAprakAzanam zikSitapAThavyAkhyAnam itaravAdeSvatidezanam bhaviturbhavanavinAbhAvanirUpaNam etamayamataprakAzanam vipakSe'bhavanadharmatvApAdanam 1112 1 tatyAvarNanam bhavane vinAzaGkanam bAhyArthazUnyatAyAM nidarzanabhAvanam vaizeSikamatena vinAzahetupradarzanam zUnyagRhanidarzanam bauddhamatena svayaMvinAzakathanam vastUnAM svabhAvo na saMbhavatIti nirUpaNam vinAzahetusvayaMvinAzayoH sAdhyatvakathanam | tatra vikalpAracanam anyatarAsiddhinirAsazaGkA svaparobhayAbhAve upapattiprabhaH " 14 . 13 2010_04.

Page #116
1120 m 13 dvAdazAranayacakram pRSThe paMktiH | pRSThe paMktiH asiddhyAdihetUpanyAsaH hasvadIrghatvadRSTAntaH 1126 7 asiddhernirUpaNArambhaH ghaTAghaTobhayaviSayaM ghaTatvamityamya pratikSepaH madhyamAdIrghatvasya parAyattatvavarNanam tadarthasphuTIkaraNam , 24 ata evAsiddhatvoktiH pUrvanyAyAtidezanam 11271 madhyamAdIrghatvasya svaviSayatve doSapradAnam aghaTe'ghaTatvAdyasiddhyadbhAvanam taLyAvarNanam ghaTe'ghaTe ca ghaTatvAghaTatvasiddhiprakaTanam anAmikAyA dIrghatvApAdanam ghaTAghaTatvayorahetutaH siddhi vikalpadUSaNam iSTApattau madhyamAdIrghatvApAdanam paTakaTarathAdAvapyasya nyAyasyAtidezaH dIrghatvAbhAve hasvatvAbhAvavarNanam 1121 2 ayuktihetunA tadasiddhikathanam tadbhAvanam ghaTAdeH svataH siddhizaGkanam haste dIrghatve virodhoktiH | sattvaikatvaghaTatvAnAmekatvAnyatvapakSodbhAvanam tadvyAkhyAnam teSAmekatvadUSaNArambhaH hasvatvasya dIrghatvAbhAvoktiH anarthAntaratvahetUdIraNam tathApi dIrghatvAbhAvApAdanam ghaTasvatattvadRSTAntaH hasvatvadIrghatvayorbhAvarUpatve'pyabhAvApAdanam sarvabhAvAnAM ghaTatvaprasaJjanam hasvatvadIrghatvayorubhayatra vRttau doSoktiH ekatvasvatattvatApAdanam uktanyAyAtidezanam tatra vyAptipradarzanam parasparapratidvandvitvaprakaTanam ekatvenopanayavidhAnam ubhayatra vRttau paripRcchanam sAdhanadvayakRtyapradarzanam prathamavikalpanirasanam sAdhanadvayasiddhasyopasaMhAraH tato'nyatra vRttatvahetUpanyasanam ghaTatve'stitvaikatvayoH svatattvatApAdanam dvitIyavikalpanirAkaraNam 1123 abhiprAyaprakAzanam tadvyAkhyAprakAzanam ghaTAdeH pratyekaM sarvAtmakatvakathanam 1130 itaretarayogapakSe doSAbhidhAnam tatra pratyakSAdivirodhodbhAvanam haskhe dIrghatvAdyanabhyupagame lokavirodhaprakAzanam sAMkhyeSTatattveSu pratyekaM sarvasarvAtmakatvApAdanam ,, lokadRSTAntakathanam dravyaguNAdAvapi tadApAdanam aniSTApAdanasAdhanapradarzanam 1124 sarvasarvAtmakatvAnabhyupagame ghaTAderabhAvatApAdanam, ubhayobhayapakSanirAkaraNam tadarthabhAvanam tavyAkhyAnam tatropAyapradarzanam 1133 2 vipratiSedhApAdanam , 10 sattvAdInAmarthAntaratve'sattvApAdanam hasvadIrghatve ahetuta ityasya dUSaNam bhAvAnAM parasparaviparItasvabhAvatAzaGkanam nirapekSaghaTAdInAmapi svarUpasyAsiddhikathanam bhedArtha pradhAnAdipravRtteriti hetuvarNanam etadarthaprakAzanam 1125 4 ghaTAdeH paTAdiviparItasvarUpatApAdanam 1132 ghaTatvasya svaviSayatve doSAbhidhAnam iSTApattau svasvarUpAdapi vaiparItyApAdanam itaretarayogAsAnenAbhAvApAdanam paTakaTarathAderapyabhAvatAprasaJjanam sajAtIyavijAtIyaghaTAsiddhivarNanam | astitvaikatvavyApteH sarvagatatvAna vaiparItyamiti aghaTe ghaTatvazaGkanam 14 zaGkanam tatpratiSedhanam 1 tadvyAkhyAnam pratidvandvitvakathanam 6 tathAtve ghaTatvAdeH sarvagatatvApAdanam 1133 2 20 2 - - _ 2010_04

Page #117
12 : . : 4 : : . : . . . 2 . .. tatra sAdhanaprayogakathanam evamanabhyupagame ghaTabahutvaprasajanam ghaTe ghaTatvamAtrAbhyupagame nAstitvApAdanam doSAntarapradAnam ghaTAdeH kSaNikatvanivRttiprasaJjanam anastitvApAdanam astitvanAstitvayorbahutvAzaGkanam astitvanAstitvayorvyavasthAvidhAnam ekatvasyApi vyavasthAkaraNam sarvekatvaghaTabahutvaprasaGgAbhAvakathanam astitvAdInAM bahutvanirAkaraNam astitvabahutve'niSTaprasaJjanam tadvyAkhyAkaraNam aikyabahutvadoSatAdavasthyoktiH tathApi ghaTAdInAM nAstitvApAdanam prakArAntareNAstitvabhedasAdhanazanam tadvyAkhyAvidhAnam bhinnAstitvasAdhanam mAtmalAme bhinnaprakAratvahetu: paTakaTadhIdRSTAntaH uktasattvatulyatvAdityanena tannirAsaH mAtmalAbhe'bhinnaprakAratvAdabhinnatvasAdhanam hetoviruddhAvyabhicAritvakathanam ghaTavaditi dRSTAntaH astitvaikatvAbhyAM ghaTasya bhede doSApAdanam abhede'pi doSassAraNam sarvabhAvaghaTatvAnabhyupagame'niSTaprasaJjanam ghaTasyAghaTatvAniSTau doSakathanam rUpAdAvetanyAyAtidezanam tadvivaraNam tRptisukhAdivirodhamAzakya tannirasanam zaGkAbhiprAyAbhidhAnam tamirAsasyAbhiprAyakathanam anutpAdahetunA zUnyatAnirUpaNam tadvyAkhyAkaraNam bhAdhantapakSayorvikalpanam utpAda vinAzayorasattvapakSe'niSTaprakAzanam sthitavastuviparItatvAdasattvoktiH anutpAde sarvasiddhAntavyAghAtakathanam anukramaNikA pRSThe paMktiH pRSThe paMktiH 1133 sAMkhyavAde'vyAghAtazaGkanam vyAghAta eveti samAdhiH asatkAryAnabhyupagamaprarUpaNam 1140 . __, 12 sadArambhe sAdhanaprayogaprakAzanam bhArambhakRtakaparyavasAyitvavarNanam anyathA'niSTApAdanam 5 AkAze'sattvAsiddhizaGkanam tadvyAkhyAnam , 12 AkAzapadamapi samastameveti nirUpaNam khaviyadAdipadAnAM zuddhapadatvazaGkA khAdipadAnAM vijJAnamAtrArthatvoktiH zuddhapadArthApalApAdvijJAnamAtrArthateti pradarzanam , pradhAnAdInAmanyaprakAreNAditvamAzaMkya samA dhAnam zaGkAgranthavyAkhyAnam upasaMhRtapradhAnAdernityatvAnityatvavikalpanam 20 nityatvapakSe doSAbhidhAnam 1136 . sadAvasthAnapakSe'pi doSakathanam anityatvapakSe'niSTapradAnam 3 AderanityatvapakSadUSaNam vikalpatrayanirAkaraNam niSThAnapakSe doSodIraNam vinAzapakSe doSodbhAvanam avinaSTo vinazyatItyatra doSoktiH 1137 1 1 ubhayapakSe'niSTApAdanam upanayanam madhyakAle vastusattAzaGkanam tadvyAkhyAnam madhyakAlatadvastupratikSepaH 1138 / pUrvottarakAlanirAkaraNam tatra mAnapradarzanam | tatrAsiddhatvamAzaMkya nirAkaraNam 1145 . pUrvapakSavyAkhyA uttarapakSavyAkhyA 1139 sAmagrIdarzanAdvasvabhAvanirUpaNam | bhAvAnAM svarUpato nAstitvakathanam aghaTAdisaMjJAsAmagryAmeveti nirUpaNam 6 sAmagrIzabda niruktiH / 7 pratyekamavayavo nAvayavIti nirUpaNam 3 . .. .. .. -300 _ 2010_04

Page #118
hetvAdAvavayavyasrattvakathanam sAmagryabhAvasAdhanam ghaTapaTadRSTAntaH pratyekAsattvahetoranaikAntikatva zaMkAnirAsaH tadvyAkhyAnam vipakSasya kumbhasya sAdhyatvakathanam vipakSa siddhivyAkhyA avayavasattAzaGkAnirAkaraNam avayavasattvazaGkanam ArUpAdyatattvanirUpaNam rUpAderapi nirasanam buddhivyatirekeNa vastvabhAvanirUpaNam hetupratyayasvarUpapRthaktvAnAmabhAvAtsAmadhyabhAva kathanam itaretarAzrayadoSakathanam tathA'darzanAdapi vastvabhAvanirUpaNam vastudarzanazaGkanam darzanasyAsambhavoktiH paramadhyabhAgAdarzanenArAdbhAgasyAdarzanApAdanam paramadhyabhAgAvanumAnena setsyata iti zaGkanam ArAdbhAgasyApi tribhAgatvApAdanam nirvibhAgadarzana zaGkanam tadA paramANorDa zyatvaprasaJjanam pratyekAdarzane samudAyAdarzanoktiH arthadvayavyAkhyA dRzyadarzanavyavahArA bhAvazaMkA nirAkRtiH svamavadvijJAnotthApita eva vyavahAra ityuktiH svapnadRSTAnta vyAkhyA tatra vAkyapadIyakArikAdbhAvanam svame jAgradgRhItArtha karaNatvazaGkanam jAgradgRhItArthAbhAvakathanam vijJAnamevArtha ityupasaMharaNam vijJAnaM zabdArtha iti kathanam buddhavacanapramANIkaraNam diGgAgavacanopanyAsaH pramANapramANAbhAsAvizeSatvasAdhanam buddhyanusaMhRteH vAkyArthatvakathanam evambhUtaikadezo'yaM vikalpa iti prakaTanam paryavAstikatvakathanam 2010_04 pRSThe paMktiH 1146 7 paryavo bhAva eveti nirUpaNam "" 1147 "" "" "" 99 33 39 1148 33 "" "" "" 39 17 1149 99 99 39 "" 1150 39 dvAdazAranayacakram 33 "" 33 ,, 39 1151 "3 39 "" 99 1952 39 33 "" 13 pRSThe paMktiH 1153 2 10 bhAvo'pi kSAyikAdirUpa upayoga eveti kathanam," 8 7 33 1 4 | dravyazabdavyutpattiH 8 | etannayasyArSopanibandhanapradarzanam 9 tadarthabhAvanam 12 eSu SaNayeSu dravyazabdArthakathanam etannayasya niyamaniyamatvakathanam 15 - etannayasyAntaram - 19. nayasyAsyaikAntatvAdayuktatvapratijJAnam 7 9 13 17 1 14 | sambhavivikalpAnupapattihetupradarzanam etanmatasyAyuktitApradarzanam vijJAnavacasorniHsvAbhAvatvoktiH 5 3 tadvyAkhyAnam tayoH sasvabhAvatve doSakathanam tayoriva ghaTAderapi sattvApAdanam ghaTAdisattvapratijJAyA asiddhatvanyudasanam vyavahAravRttatva hetukathanam pakSAdInAM zUnyatve pratyakSAdivirodhakathanam sAmAnyata uktadoSopasaMhAraH 6 8 | sarvazUnyavAde pakSadharmAdyabhAvakathanam 16 tadvyAkhyAnam 11 tadvyAvarNanam 16 | vijJAnAbhyupagamAt sarvaniHsvabhAvatA netyuktiH 1 nirbhedanAstitvAbhAvakathanam 2 vijJAnAstitvAnabhyupagamazaGkA 5 vijJAnAbhAvavarNanam 19 vijJeyakarmAbhAvasAdhanopapAdanam 12 | svame vijJeyAbhAvavadvibuddhe'pi tadabhAvakathanam 33 "" 39 1154 "3 1155 "" "3 33 1156 39 33 " 1157 "" " 19 | vijJAnasattAbhyupagamApAdanam 1 | vijJAnAkhyapuruSavAdaprasaJjanam 2 vijJAnazabdenotprekSAmAtramucyata iti zaGkA 5 svapnodAharaNAdikathanAdvijJAnamAtratvAsiddhikathanam 6 vijJAnamAtratve svamajAgarayorviziSTatA na syAditi 12 nirUpaNam tadvyAkhyAnam 14 23 16 | pratipAdyamatyapekSayA tathopAdanamiti zaMkanam 1159 2 ubhayorabhAvatulyatoktiH 4 | atyantAsato vyudAse svamasiMhadRSTAntavacanaM 8 yuktamityuktiH 33 "3 1158 " "" 33 "" 29 33 g 1160 23 "" 37 "" 9 15 ng 4 3 8 10 13 1 5 12 14 1 4 8 11 16 1 3 6 9 11 13 4 6 9 14 16 1 5 7 8 10

Page #119
14 6 1170 1 anukramaNikA pRSThe paMktiH pRSThe paMktiH vijJAnAvijJAnavijJeyAvijJeyAdivacanena syAdvAdA itaretarayogadoSAnavatAraprakAzanam 1167 10 bhyupagamApAdanam 1160 14 saMyuktyA svaparobhayabhAvAkhyAnam tavyAvarNanam 1161 3 tadbhAvanArambhaH 1168 vijJAna vijJAnaM na bhavatItyAdau naarthazaGkA sarvasavaikyatAprarUpaNam vizeSanAstipakSodbhAvanam , astitvApAdanaM ca , 9 ghaTapAMzukArpAsatantupaTadRSTAntaH nirvizeSasattvavyAvarttanapakSodbhAvanam 14 astyekaghaTAnAmekatvAdevAstitvAdisattvakathanam vaMdhyAputrAderatyantanAstitvAsiddhikathanam 1162 astitvAdita ekatvAdisattvAtidezanam nirvRttyAdibhavitRsvabhAvatvAdvandhyAputrasambhavavarNanam ,, | tavyAkhyAnam 1169 tatsambhavopapAdanam |sarvabhAvAnAM ghaTatvaM ghaTe ca sarvabhAvA ityasya caturgatiSu cetanabhavanaprakAzanam | sAdhanam pudgaladravyadRSTAntavarNanam paTAdInAmapi sarvatvasarvabhAvAtmakatvasAdhanam vaMdhyAyAH putravattoktiH 1163 1 UrvAdidezabhede'pyabhinnatve nidarzanapradarzanam dravyArthanayAzrayeNa cetanadravyApekSayA vaMdhyAputra kAlabhede'pyabhede nidarzanaprakaTanam __ tvasamarthanam phalitArthapradarzanam tavyAkhyAnam anyathA pratyakSAdivirodhapradarzanam acetanadravyApekSayA tatsamarthanam 12 | etadvirodhAnabhyupagame madiSTaprasaktiriti kathanam , tadarthavyAvarNanam 16 astitvAdInAM nAnAtve proktadoSAnavatAratvoktiH , tadbhAvAnatiriktatvahetUkaraNam | tadbhAvanam 1171 1 tadanyonyAnugatimantareNa tadabhAvAttayorabheda sarvasarvAtmakatve doSazaGkanam __kathanam 1164 1 ghaTAdInAM ghaTAdirUpeNaivopalambha iti rUpaNam sarvazUnyavAde doSamuktvA sarvasasvabhAvatAsiddhi tadetanmatanirAkaraNam , 13 prarUpaNam sarvarUpopalambhakathanam svataH parata ubhayatazca tadatadAkAravastutvoktiH upalabdhi niya tvayaiva zUnyatA varNyate mayA tu / svaparobhayabhAvasamarthanam yathopalabhyate tathA'bhyupagamyata iti vAdinaH saMsiddhizabdArthaH sAhasatvavarNanam dIrghatve tadbhAvanam bhavataH sarvarUpabhavanabhAvanA 1172 anAmikAdIrghatvasya kaniSThikAhasvatvApekSatve doSa hasvadRSTAntaH kathanam ghaTapaTAdInAM bhinnArthatvasAdhanasya vAdikRtasya madhyamAdIrghatvamapi svAyattameveti kathanam prakAzanam hasvatve'pyuktanyAyAtidezanam bhinnaprakAratvahetvasiddhivAraNam hasvatvadIrghatvayoHpitRputratvAdivadaviruddhatvoktiH 116 asya hetorasmatpakSasAdhakatvakathanam svagatanAnArUpyAnatikramatvavarNanam nasahitata tupradarzanam ekapuruSapitRputratvadRSTAntaH proktahetorasiddhatAnivAraNam tattatpariNAmazaktInAM virodhAdyabhAvarUpaNam | sarvasarvAtmakatvopasaMharaNam hasvatvadIrghatvayoH sahAvasthAnakathanam ekatve tRpyAdivirodhazaGkanam tadarthaprakAzanam tadarthapratipAdanam itaretarAzrayatvanirAsaH 6 | pratyakSaviruddhapratijJA sarvasiddhAnteSviti samAdhiH , apratidvandvitvanirUpaNam anutpAdAdapi sarvabhAvAkhyAnam 1174 2 sahAvasthAnasAdhanam tasyaiva pratipAdanam " 16 " ur 6 : 11 10 2010_04

Page #120
h h m m w m hh yh khh m 9 118 sh s m dvAdazAranayacakram pRSThe paMktiH pRSThe paMktiH utpAdavinAzAbhAvapratipAdanam 1174 9 anyatrApi tatsattvakathanam 1181 3 amUrtasyApyekarUpatvoktiH sadA darzanAdapi sarvasattvaprarUpaNam tadvyAkhyAnam sarvabhAvadarzanAbhidhAnam ekasya bhAvatvanirbhadatvasAdhanam 1175 1 adarzane'pi paramArthataH sattvamevetyabhidhAnam prAkpazcAdvastuno'niSThitatvazaGkanam adarzanamapi nAstyevetyabhidhAnam dravyaguNakarmaNAmArambhapradarzanam atrArtha jJApakavacanopanyAsaH niSThitatvamAtratve doSAbhidhAnam pUrvadravyanayAtidezanam bhaniSThitatve'satvApAdanam , 14 tasya kramAbhivyaktariti hetuH / dravyAdInAmapi niSThitatvoktiH 1176 ekadravyasvatattvarUpAdivaditi dRSTAntaH tAtparyamabhidhAya niSThitatvasAdhanam antarasamApanam sarva puruSavivarttamAtramiti pradarzanam -tumbanirUpaNamniSThitatvasAdhanam sarvaikAtmakavastunaH satyatvAsatyatvavikalpanam 1183 zikyakAdidRSTAntaH dravyAthai kyakAntanirAkaraNam vipakSe bAdhakapradarzanam tadarthaprarUpaNam utpatteH pratyakSatvamAzaMkya nirAkaraNam bhaGgAnAmuttarottarekA'ntAyuktatvAnusmAraNam ghaTAdInAmAdiH pratyakSasiddha ityAzaMkanam zUnyavAdAyuktatvasthApanApradarzanam bhAdernityAnityatvapRcchanam ayuktatvasthApanAkramaprakaTanam nityatvapakSe sarvavastunityatApAdanam aparakramapradarzanam kriyAniSTayorabhAvApAdanam zUnyavAdasya sAkSAtsambandho vidhividhinayena pratyakSayoH kriyAniSThayoH parityAgaprasaMjanam __tadvArA'paradravyArthabhedairiti nirUpaNam pratyakSasyApramANIkRtatvApAdanam zUnyavAdasyApi yenakenacitsambandha ityuktiH bhanityapakSe doSAbhidhAnam 1178 tadupapAdanam nirvRttanityatvapakSagrahaNazaGkanam dvAdazanayAnAmIzanAya nayacakrazAstramiti nirUpaNam, bhatrApi bhedAbhAvaprasaJjanam yadvyAkhyAnam 1185 bhanityatvapakSe jAtAjAtatvAdiparyanuyogaH mithyAdRSTizAstrANAM vyavasthApanArthamIzanArthaJca vikalpatraye doSodIraNam / nayacakrazAstramityuktiH antapakSe'pyuktadoSAtidezanam | nayAnAmidamprathamatvaM nAstItyAkhyAnam matra pakSe vizeSapradarzanam sarvanayAnAM jinavacanamupagrAhakamiti pradarzanam sAmagrIdarzanAdapi sarvAstitvasamarthanam tadarthabhAvanam tadvyAkhyAnam atrArthe AcAryasiddhasenavacanopanyAsaH sAmagrIlakSaNAbhidhAnam dravyaparyAyArthatAyAmAgamapradarzanam sAmagrIpradarzanam | nAbhikriyApradarzanam IzasAmayAmeva bhAvA viparivartante ityA dvAdazArANAM tumbakaraNAkhyAnam khyAnam 1180 2 tumbakriyAbhAve doSapradarzakavacanoktiH saMsiddhyAderupasaMhAraH tatsAdhanapradarzanam sAmagyA azeSatve sikatAyAstailabhAvAzanam bhaGgAnAM vibhAgavacanam tadarthaprarUpaNam eteSAmanyonyApekSavRttitAkhyAnam sikatAsvapi tailasyAmabhivyaktisattvakathanam tathAtva eva satyatvamiti sAdhanam 1188 1 tatsAdhanam 1181 1 hetRddhAvanam h h m h s m m sh s m m m, wthm bm 2010_04

Page #121
1 . . . -Gmu 11911 . . ghaTadRSTAntavarNanam piNDitArthavyAkhyAvidhAnam tadarthabhAvanam pakSasAdhyahetudRSTAntaprakAzanam vidhinayadarzanakathanam vidhividhinayadarzanAbhidhAnam vidhividhiniyamanayamatapradarzanam asyaiva vikalpAntarAbhidhAnam vidhiniyamanayamatapradarzanam ubhayanayamatAbhidhAnam vidhiniyamavidhinayamatopanyasanam ubhayobhayanayapradarzanam ubhayaniyamanayamatAbhidhAnam niyamanayamatapradarzanam niyamavidhinayamatAbhidhAnam niyamobhayanayamatAkhyAnam niyamaniyamanayaprakAzanam sarvaprabhedeSu pratijJAdyabhidhAnam vavyAkhyAnavidhAnam caturbhedavidhAnapradarzanam saMkSiptahetvAkhyAnam ghaTadRSTAntaH zAstrArambhe pratijJAtasya siddhikathanam upasaMhRtasAdhanaprayogoktiH hetuvyAkhyA dRSTAntAkhyAnam zAstrArthopasaMhArakathanam parapakSavikSepasAdhanapradarzanam tadvyAkhyAnam prastutavastuvicchedaparamArthatvahetuvyAkhyA dazadADimAdidRSTAntAbhidhAnam samastagranthatAtparyakathanam tadarthabhAvanam vRttivacanabhAvavarNanam ratnAvalIdRSTAntaH ekAntanayAnAmavRttitvoktiH svaparazAsanayoH satyatvAsatyatvapratipAdanam anukramaNikA pRSThe paMktiH pRSThe paMktiH 11884 | tatpratipAdanaprakArakathanam 1197 . anyo'nyAvinAbhAvoktiH ___, 15 tatra dRSTAntAbhidhAnam 2 ekanayenAparanayAnAmavinAbhAvAdanekAntasAdhana 3 prakriyAyAH sAdhIyastvoktiH 5 nAbhikaraNAvasare uktasyopadarzanam tadvyAkhyAnam nityatvAcekaikasAdhane pratijJAdibhaMgabhedakathanam 1190 3 | tatprakAradigupadarzanam diGmAtramupadarbitamityuktiH | tavyAkhyA anekAnte sarveSAM sarvatra hetusaMbhavoktiH 1199 sarvavyaparyAyArthavikalpAtmakamekaikaM vastviti nirUpaNam 1192 1 pariniSpannabhAvakathanam tatphalakathanam | yaH kazciddhetuH kasyApi sAdhana ityupasaMhAraH vipakSe doSAkhyAnam anekAntavastuvijJAnarahitasyAjJatAsAdhanam 1200 tadekadezamAtrasyaiva parigRhItatvAditi hetUdbhAvanam , 3 | tatra dRSTAntakathanam dRSTAntacyAkhyA , 12 arhaneva sarvajJa iti kathanam , 15 arhato nirAvaraNajJAnasAdhanam 11941 taThyAkhyAnam hetuvyAkhyAnam dRSTAntavarNanam upanayavidhAmam 1202 1195 1 | arhatsaMdezakathakasthAdvAdinaH sarvajJatvaprasaGga nivAraNamzAstraprayojanAbhidhAnam pUrvAcAryakRtagraMthArSagranthanirdezanam saMkSepavAMchinaH kRte idaM zAstramiti kathanam nayacakrarakhatAkhyApanam granthAntimamaMgalasUcanam granthasamApanam 12 anthaparimANakathanam iti viSayAnukramaNikA samAptA . . 2 . . . . . . com. 2010_04

Page #122
navamo niyamabhaGgAraH vidhiniyama sarvabhaGgavRttyAtmakaikatvAdhikAre vartamAne ubhayaniyamabhaGgAradarzane'pyaparituSyata uttaranayasya niyamabhaGgasyotthAnam, tasmiMstu dUSite svamatapradarzanaM yuktamiti tadUpaNArthamAha wwwwwwwww yadi bhedapradhAno bhAvaH kathamasau bhAvo bhaviturbhedasya kriyAbhedAtirekeNa svarUpamapi prAptuM samarthaH ? asvataMtratvAdabhavitRtvAdasan khapuSpavat, tatazca bhettavyasyAbhAvAdbhedA api na bhavitumarhanti khapuSpavaditi dharmadharmisvarUpavirodhaH ghaTAdibhedAbhAvaH, bhettavyAbhAvAdgaganodumbara kusumavat, yathA gaganakusumAdudumbara kusumamudumbara kusumAdvA gaganakusumaM bhettR bhettavyaM vA na tathopasarjanapradhAnayoH, tatazcAtyantanirupAkhyatyAcchUnyatvApattau svavacanAdivirodhA api / " yadi bhedapradhAno bhAva ityAdi, yAvaddharmadharmisvarUpavirodhaH, yadbhedo bhavati prAdhAnyenAnvayo'syopasarjanamityuktaM tatra tamevaMvidhaM bhAvamavadhArayAmaH, kathamasAviti, sa tvaiyeSTo'nvayo bhAvo bhavitu[:] 10 bhedasya kriyAbhedAtirekeNa- bhavitAraM karttAramantareNa svarUpamapi prAptumasamartho nizcayaH kasmAt ? asvataMtratvAt-akartRtvAdbhavitA, abhavitRtvAdasan khapuSpavat, tasyAnvayasya- bhAvasyAbhAve bhedA eva viprakIrNAbhedyavasturahitAH syuH, tatazca bhettavyasyAnvayasyAbhAvAdbhedA api na bhavitumarhanti, [a] vidyamAno hi bhedaH kuto bhidyate ? asau nirbhedyatvAt khapuSpavaditi bhedAbhAvAddharmadharmiNoH svarUpAbhAve'nyayopasarjano bheda pUrvoditasya nayasya bhedamAtraprAdhAnyAdanvayAbhAvaprasaGgaH upasarjanatvAt, evaM tadabhAve bhedo'pi na syAt, gaganodumbara kusumavat, 16 sAmAnyavizeSayoranyatarobhayapradhAnopasarjanapakSavikalpAnAmatyantAbhAvAbhimukhAnAM tyAgAdagnIndhanavattattvAnyatvobhayasattA'vaktavyatA zreyasIti niyamanayaM varNayitum, athavA vidhiniyama yoryAvadbhaGgAtmakaikavRttilakSaNasamyaktvAdhikAre varttamAne pUrvoditobhayaniyamabhaGgAre'pi vikalAtmakatvAdaparitoSAnniyamavikalpacatuSTayabhedAntargataniyamabhaGga matapradarzanAya pUrvanayaM dUSayitumupakramataityAha - vidhiniyameti / pUrvamate'nvayopasarjanabhedapradhAnatA vyavasthApitA, taddRSayati-yadi bhedapradhAna iti / bhedaH pradhAnabhAvena bhavati, asya copasarjanamanvaya iti yaduktaM bhavatA tathAvidho bhAvaH - anvayaH sambhavati na veti vicArayAma 20 ityAha-yadbhedo bhavatIti / bhavat pradhAnaM kartRsAdhanaM bhAva upasarjanam, bhavati hi vizeSaH, yadasau bhavati bhavanamApadyate bhavanakriyAmanubhavati svarUpapratilambhe guNabhUtaM kriyAtvaM pratipadyamAno'rtho viparivarttate, ghaTAkhyo vizeSo hi jaladhAraNAdibhavaneSu varttamAnaH paramArtho bhavati, ghaTaH karttA, tena kartrA bhavitrA bhUyate sa eva bhavatIti bhavati, na tu bhavanena kartrA bhUyate, na bhavanaM ghaTo bhavati, upasarjanatvAt, na hi bhavanaM kartR bhavituM zaknotIti tvayoktamiti bhAvaH / tatpratiSedhamAha - sa tvayeSTa iti, bhavanarUpo bhAvo yadi bhavitA na syAt tarhi saH svasvarUpameva na labheta nizcayastu dUre, bhavanarUpo bhAvo 25 hi bhavitRtvaM nAnubhavati, dravyatvApatteritISTaM bhavatAm, tathA ca so'svatantraH, svataMtro hi karttA, akartRtvAccAsau na bhavati, abhavitRtvAttu khapuSpavadasAvasanneva syAditi bhAvaH / evamanvayAtmano bhAvasyAbhAve kevalaM bhedAH parasparAsaMsRSTA bhaveyuH, sambandhakabhedyavasturahitatvAdityAha - tasyAnvayasyeti / evaM sati bhedA api na bhaveyurmettavyA bhAvAt yasyAsau medastasyAbhAve medo'pi kathaM syAt tasmAdbhedasya mettavyasya cAbhAve ko dharmaH ko vA dharmIti dharmadharmiNoH kharUpasyaivAbhAvAdanvaya upasarjanaM bhedaH pradhAnaM tathAvidhazca zabdArtha ityevaM vacanamasaGgatArthameva, nirAkRtadharmadharmisvarUpatvAdityAha - tatazca bhettavyasyeti / tathA 30 1 si. kSa. chA. De. tvayoSTotvayo0 / dvA0 na0 1 (126) 2010_04

Page #123
1000 nyAyAgamAnusAriNIvyAkhyAsameptam [niyamabhaGgAre pradhAnaH zabdArtha ityetadvAkyaM nirAkRtadharmadharmisvarUpakaM saMvRttam , tadupasaMhRtya sAdhanamAha-ghaTAdibhedAbhAvo bhettavyAbhAvAt , gaganodumbarakusumavaditi, ubhayorbhettRbhettavyayorabhAve na gaganakusumAdudumbarakusuma[mu]dumbarakusumAdvA gaganakusumaM bhettR bhettavyaM veti dRSTAntaH, tathopasarjanapradhAnayoH-sAmAnyabhedayoriti dArTAntiko'rthaH, tatazcAtyantetyAdi, itthaM nirupAkhyatvAcchUnyatvApattau svavacanAbhyupagamAnumAnapratyakSavirodhA 5 api prAptAH, te cAniSTA iti / kizcAnyat pRthivI ghaTo bhavatItyatra nirdhArya kiM pRthivI bhavati ? uta ghaTo bhavati ? ubhayaM vA bhavati ? na bhavati veti, tatra yadi vizeSa eva, nAstyevetIdAnImevoktatvAt kutaH sAmAnyasya pradhAnopakAritA, atha pRthivyAderanvayitvaM pravRtterbhavati sattvAt tatazcopasarjanatvaM sAmAnyasya 10 nAsti, svatattvavyApitvAt , bhAvatvAt , pravatamAnatvAcca bhedavat , ubhayasmiMstvasati bhAve bhavitari ca yadyabhAva eva bhedo'pyanubhUyate, tenaiva bhedena na bhUyeta, abhAvatvAt khapuSpavat , na hyabhAvo bhAvo bhavati / (pRthivIti) pRthivI ghaTo bhavatItyatra nirdhArya kiM pRthivI bhavati na ghaTaH ? uta ghaTo bhavati na pRthivI ? ubhayaM vA bhavati ? na bhavati[vA]iti, tatra yadi vizeSa evetyAdi, sAmAnyasyopasarjanasyAbhAve 15 'vizeSa eveti nAstyevetIdAnImevoktatvAt , asati ca ghaTe vizeSe kutaH sAmAnyasyAsato'satpradhAnopakAriteti, athetyAdi, atha mA bhUt pRthivyAdisAmAnyopasarjanatve dvayorapi sAmAnyavizeSayorabhAvadoSa iti ca sAdhanamAha-ghaTAdibhedeti, ghaTAdInAM bhedAnAmabhAvaH sAdhyaH, bhettavyAbhAvAditi hetuH, gaganodumbarakusumavaditi nidarzanam / dRSTAnta ghaTayati-ubhayoriti, metturbhedasya mettavyasya bhAvasyAbhAve yathA gaganakusumAt udumbarakusumaM bhettR na bhavati yathA vodumbarakusumAdgaganakusumaM bhettavyaM na bhavati tathopasarjanapradhAnayorna bhettRbhattavyabhAva iti bhaavH| evaJcobhayonirupAkhyatvAt zUnyatApattau 20 khasAmAnyalakSaNavacanAbhyupagamAdivirodhA apyaniSTA bhveyurityaah-itthmiti| nanu sAmAnyavizeSayorubhayoH pradhAnatAyA upasarjanatAyA vizeSopasarjanasAmAnyapradhAnatAyA vA'sambhavAt sAmAnyopasarjanavizeSapradhAnatA tvayA'bhyupagamyate tatra yo bhavati sa bhavanopasarjanaH pradhAna miSTaH prakRtyarthopasarjanapratyayArthapradhAnatvAt , tathA ca pRthivI ghaTo bhavati, pRthivIprakRtyA ghaTasya medasya bhavanamucyate tatra vicAryate-pRthivI ghaTa iti / vyAcaSTe-pRthivIti bhavanakriyAzrayaH kiM pRthivI, kiM ghaTaH kiM vobhayam , utobhayaM na bhavatIti vikalpeSu ko vikalpastvayA'bhyupeyate tadvaktavyamityarthaH / yadi vizeSa 25 eva bhavatItyucyate tadA''ha-tatra yadIti, evetyavadhAraNena sAmAnyaM na bhavatIti gamyate, tathA cAbhavanAt sAmAnyamasat prAptaM tadabhAve ca mettavyAbhAvena medo'pi na bhavedityuktameveti bhAvaH / evaM vizeSasyApi ghaTasyAsattvApattAvasat sAmAnya pradhAnasyAsataH kuta upakAri syAdityAha-asati ca ghaTa iti / atha pRthivyAdeH sAmAnyasyopasarjanatvena ghaTa eva bhavanakriyAmanubhavati na pRthivyAdItyabhyupagame sAmAnyavizeSayorabhAvaH prasajyate tadvAraNAya pRthivyAdisAmAnyaM bhavati pravartate ityucyata ityAzaGkate-atha mA bhUditi / tathA sati yathA vizeSo ghaTaH kartA, tena kA bhavitrA bhUyate sa bhavatIti bhavati, 30 evaM pRthivyAdisAmAnyamapi karta, tena kA bhavitrA bhUyate tad bhavatIti bhavati, tathA ca ghaTAdivat pRthivyAdyapi pradhAnameva syAt, nopasarjanam , vizeSabhavanameva bhAvabhavanamiti na syAt kintu sAmAnyabhavanamapi bhAvabhavanaM syAt , tasmAt bhedavat sAmAnyamapi bhAvaH, svasya yattattvaM bhAvatvaM tadvyApitvAt , bhavitRtvaM hi bhAvatvaM tacca sAmAnyavizeSayoApIti nopasarjanaM sAmAnyamityAha 1 si. chA. DA.kSa. 'bhAvo na gagana / 2 si.kSa. chA. De. vizeSaNo veti / 2010_04

Page #124
bhedasyaupacArikatvApAdanam] dvAdazAranayacakram 1001 pRthivyAderanvayitvaM pravRttarbhavati, sattvAt , tatazcopasarjanatvaM sAmAnyasya nAsti, svatattvavyApitvAt bhAvatvAt , pravarttamAnatvAt bhedavat, itthamapyupasarjanatvanivRttiH, ubhayasmiMstviti, sAmAnye-pRthivyAM bhede ca ghaTe dvaye'pyasati bhAve'nvaye bhavitari ca vizeSe sa yadyabhAva eva bhedo'pyanubhUyate-bhedena sa bheda itISyate tenaiva bhedena na bhUyeta, abhAvatvAt , abhAvatvamabhavanakriyAtmakatvAt , khapuSpavat , na hyabhAvo bhAvo bhavatIti dRSTAntArthapradarzanAt / atha bhAva evAsau bheda iSyate tato bhAvAvyatirekAdbhUtatvAdubhayathApi na punarbhUyeta , bhUtaghaTAdivat AkAzAdivat , vaiyot , na hi bhUta eva bhavati, tathAsatyasattvApattaH, yadi bhUtameva bhavettatastadasat syAt , utpadyamAnatvAdajAtaghaTavadityaniSTA ca sA bhedeSu pRthak satsu bhavanA'nvaya aupacArika ityatrocyate nanu tvayaiva khadravye pRthivyAdau ghaTAdibhedaM bruvatA tasyAvasthAmAtraM ghaTAdibhedA ityuktaM bhavati, yathA'GgulirvakrIbhavatItyukte aupacArikatvaM 10 vakratAyAH nAGgule, na hi vakratvamaGgulirbhavati, anutpannatvAt khpusspvditi|| (atheti) atha bhAva eva-mA bhUdeSa doSa iti andhayasvabhAva evAsau bhedo bhAva eveSyate tato bhAvAvyatirekAt-bhAvAtmakatvAt anvayAtmakatvAt bhUtatvAdubhayathApi-pradhAnopasarjanatvAbhyAM pRthivIghaTatvAbhyAM na punarbhUta, bhUtatvAdbhUtaghaTAdivat AkAzAdivat, vaiyarthyAt , taddarzayati-na hi bhUta eva bhavatIti, kasmAt ? tathA satya] sattvApatteH yadi bhUtameva bhavet-utpannamevotpadyeta tatastadasat syAdutpadya- 15 nwww tatazceti pRthivI bhavatIti bhavatItyabhyupagamAdityarthaH, upakAryasya yadupakAri tadupasarjanaM bhavati, bhaviturbhedasyopakAryasya sAmAnyamupakAri cetsyAdupasarjanam , yadA tu bhedavattadapi bhavati tataH pradhAnameva tat bhavitRtvAt bhedavadato'nupasarjanaM syAditi bhAvaH / tadevaM vizeSasyaiva bhavanakriyAvattve sAmAnyasyAbhAvAdanupasarjanatvam , sAmAnyasyApi bhavanAzrayatve pradhAnatvAdanupasarjanatvamityubhayathA'pyanupasarjanatA syAdityAha-utthamapIti pRthivyaaderbhaavtve'piityrthH| evaM sAmAnye bhAvatvasya bhede ca bhavitRtvasyAsattve yadyabhAva eva bhedaH tarhi abhAvena bhedena na bhUyeta-abhAvo bhedo bhavatIti na syAdityAha-ubhayasmistvitIti, sAmAnye bhede cetyarthaH, asati-bhAve 20 bhavitari cAsatItyarthaH / yadyabhAva eveti, abhAvakhabhAva eva yadi bhedo'nubhUyata ityarthaH / tenaiveti sAmAnyenaiva bhedena na bhUyetasAmAnya bhedo na bhvtiityrthH| hetumAha-abhAvatvAditi, bhaavtvaabhaavaat-bhvnkriyaatmktvaabhaavaadityrthH| tadeva darzayati-na hIti / etaddoSavAraNAya bhedasya bhAvatvamabhyupagamyata ityAzaGkate-atha bhAva eveti / vyAcaSTe-mA bhUdeSa iti / yadi bhedo bhAvo bhavanAtmakastarhi nAsau bhavitA kintu bhUta eva, anvayavat-sAmAnyavadityAha-anvayasvabhAva eveti, bhedo'nvayasvabhAva eva, ata eva bhAvo bhavanakriyAtmaka itISyata ityarthaH / bhavanaM hi na bhavitR kintu bhUtamato bhedo'pi bhUta eva syAdityAha-tato bhAvAvyatirekAditi bhAvAbhinnatvAt-bhAvatvAt bhAvo hi anvaya eva, ata eva bhUta iti bhAvaH / ubhayathApIti, yadyabhAva eva, anvayasya bhAva evAsau medo bhAva evobhayathApi pRthivIghaTau na bhavetAm pradhAnabhAvenopasarjanabhAvena vA, bhUtatvAt , utpannaghaTavat, na hyutpannasya punarutpattiranavasthAnAt, arthakriyAnupapattezceti bhAvaH / utpannena kuto na punarbhUyata ityatrAha-vaiyAditi, svarUpalAbhAya hi utpattirapekSyA, yadA tu svarUpaM prAgeva labdhaM tadA punarutpattirakiJcitkarI, na hi kasyApi bhUtasya punarbhavanaM dRSTaM yuktaM veti bhAvaH / kuto'yuktatetyatrAha-tathAsatyasattvApatteriti / tAM prakAzayati-yadi 30 bhUtameveti, yathA'jAto ghaTo yadi bhavedutpattikAlAvacchinnatvAdasanneva tadAnIm, na tu bhUtaH, evaM bhUtamapyutpadyamAnatvA 1 si. kSa. chA. De. bhAvestvayo bha0 / 2010_04

Page #125
1002 nyAyAgamAnusAriNIvyAkhyAsametam [niyamabhaGgAre mAnatvAt , ajAtaghaTavadityasattvApattiH, aniSTA ca seti na bhAvo bhavati nAbhAvo bhavatyubhayaM pRthivI ghaTazveti, bhedeSvityAdi, syAnmataM bhedeSu-ghaTAdiSveva pRthak satsu paramArthato yo'sau bhavati bhavatIti bhavanA'nvayaH sa aupacArika ityatrocyate-nanu tvayetyAdi, nanu tvayaiva svadravye pRthivyAdAviti svAtmanye, tatazca tasya pRthivyAdidravyasyAvasthAmAtraM ghaTAdibhedA iti, ghaTAdibhedA evaupacArikAH pRthivyAdisAmAnyameva tattva5 mityuktaM bhavatIti, kimivetyata Aha-yathAGgulirityAdi, yathA'GgulirvakrIbhavatItyukte'GguleravasthA vakratA, aGguleH sAmAnyasya bhedo'vasthAmAtramityaupacArikatvaM vakratAyA nAGguleH, yasmAnna vakratvamaGgulirbhavati, vakratvasyAvasthAtvAdaGguleraGgulireva vakrIbhavati, na vakrataivAGgulIbhavati, kasmAt punarna vakratvamaGgulIbhavati ? ucyateanutpannatvAt , khapuSpavat, evaM tAvadayugapadbhAvikAlabhinnAbhimataparyAyeSu dravyamAnatvamuktam / yugapadbhAvidezabhinnAbhimataparyAyeSvapi10 bhedatvAcca rUpavat , yathA ghaTa eva cakSurAdigrahaNApadezaviziSTatvAdrUpaM raso gandha ityAdi bhedenocyate, vijJAnamAtrasya tatra bhedatvAdvastuno'bhinnatvAdevaM pRthivyAdisAmAnyabhedAH / (bhedatvAceti) bhedatvAca rUpavat , tadavasthAmAtramiti vartate, yathA ghaTa eva cakSurAdigrahaNApadezaviziSTatvAt rUpaM raso gandha ityAdi bhedenocyate aGgulirvA, vijJAnamAtrasya tatra bhedatvAdvastuno ghaTa syAbhinnatvAt , evaM pRthivyAdisAmAnyabhedAH ghaTAdayo'zmasikatAdaya[zca]vijJAnamAtreNeti / 15 kiJcAnyat ata uktanyAyAt dravyasya paryAyAnAzritatvAcca paryAyapravRtteH sarvathA'nupapattiH, evaM devAsadbhavet , na ceSTApattiH, anvayasya bhAvatveSTeH, evaJca bhAvo na bhavati nApyabhAvo bhavati, pRthivyapi na bhavati, ghaTo'pi na bhavatIti bhAvaH / nanu bhedA eva parasparAsaMsRSTAH paramArthato vidyante, teSvayaM bhavati, ayamapi bhavatIti yo'yaM bhavanAnvayaH sa aupacArikaH, na tu vastubhUtaH kazcidbhAvaH, tasmAdbhedo bhAva eveti zaGkate-syAnmatamiti, ghaTAdiSu 20 svAtantryeNa pRthak vidyamAneSu bhavatyayaM bhavatyayamiti khAnuraktabhavitRpratyayopakAritvena sAmAnyamupacaritaM na paramArthasaditi bhAvaH / samAdhatte-nanu tvayaiveti dravyapRthivImRdAdayo bhedAH sadAdirUpA eva, sadeva hi dravyaM bhavati, dravyameva pRthivI bhavati ekabhavanAtmakatvAddhaTAdInAm , bhedAnAM sadravyapRthivImRdAtmakatvAcca khadravye pRthivyAdau svAtmanyeva bhedAbhyupagamAddhaTAdibhedA upacaritA eva, pRthivyAdaya eva tattvaM pRthivyAdInAmeva ghaTAderavasthAmAtratvAdityuktaM bhavatIti bhAvaH / nidarzanamAhayathA'Ggaliriti, aGguleravasthA vakratA, sA cAvasthA''gamApAyitvAdbAdhitA na tattvabhUtA, sAmAnyamaGgulireva tattvaM bhedastu 25 aupacArikaH, na hi vakratvamaGgulIbhavati, aGguleranutpannatvAt , khapuSpavaditi bhAvaH / evamayugapadbhAviSu kAlabhedena bhinneSu paryAyeSu dravyamAnaM tattvaM paryAyAstu dravyasyAvasthA aupacArikA ityupapAditamityAha-evaM tAvaditi / atha yugapadbhAviparyAyANAmapyaupacArikatvamAha-bhedatvAJcati / bhedA yugapaddhAvinaH paryAyA bhedatvAdeva rUpAdivadvyasyAvasthAmAtra, cakSurindriyajanyajJAna viSayatAM gato ghaTAdireva hi rUpamityapadizyate, rasanagrAhyatAM gataM guDAdidravyameva rasa ityucyate ghrANagrAhyatAM gataM kusumAdidravyameva gaMdha ityucyate, tasmAt vijJAnamAtrasyaiva vastuto bhedAdghaTAdidravyameva tattvaM rUpAdayastvaupacArikA ityA30 zayenAha-yathA ghaTa eveti / evaM pRthivyAdisAmAnyameva tattvaM ghaTAdayastu vijJAnamAtrabhedaprayuktaupacArikA ityAha-evaM pRthivyAdIti / vijJAnamAtreNeti, ghaTAdayastu kevalaM vijJAnenaiva bhinnA iti bhAvaH / pUrvoktavidhyAdinayeSu tribhuvana midaM ekasarvagatanityakAraNabhUtavastumAtravijambhitam , bhedA na santyeva paramArthataH pRthagiti pratipAditamityAha-ata uktanyAyAditi / si.kSa. De. chA. bhavati na bhAvo bh0| 2 si.kSa. chA. De. nnvnvyetyaadi| 3 si.kSa. ditidhviti / 1 si.kSa. nyena / 5 si. kSa. bhedavasthA0 / 6 si. kSa. tvayuktam / wwwwwww mmmmmm 2010_04

Page #126
1003 bhavanAhate ghaTAdyanupapattikathanam] dvAdazAranayacakram vizeSasvarUpapratyapekSAyAM pUrva bhavanamasvatantraM pRthara vA vRtti syAttato nirmUlatvAdasan ghaTaH khapuSpavat / ata uktanyAyAdityAdi, atItavidhyAdidravyArthikanayeSvekasarvagatanityakAraNavastumAtravijumbhitaM stimitasarastaraGgAdivat tribhuvanaM bhinnAbhimatamapyabhinnameva, dravyAzritatvA dAnAm , avasthAdisaMjJAnAM puruSAdivAdeSu pratipAditatvAt , dravyasya paryAyAnAzritatvAcca, paryAyapravRtterityAdi, iti sarvathaiva / bhavanavidhyanupapattiH, evaM pUrvAtItadravyanayapradarzanena, vizeSasvarUpetyAdi, tasyApi ca vizeSasya svarUpaM pratyapekSyamANaM anvayasAmarthyAhate na labhyate, tadyathA [svaM] rUpayati pAlayati, kAryasyAtmano'vasthAdeH svarUpamiti kAraNaM bhavanamanvayaH skhenaiva mahimnA pRthagvartate bhedAdRte'pi yathopavarNitamanekadhA'tItanayeSu, tadyadi pUrva bhavanamasvataMtraM pRthagyA vRtti yathA tvayaiveSTaM syAt tataH kiM ? tato nirmUlatvAdasan ghaTaH khapuSpavat / syAnmataM kiM ghaTasya mUlena bhavanena ? kiM na svayameva bhavati ? ityetacca nApi sa ghaTaH svayameva bhAvaH, vizeSapradhAnapakSahAneH, nApyasya bhAvaH asattvAvizeSAt khapuSpavadeveti pUrvoktAvirbhAvAdibhedAnupapattivirodhAt / (nApIti) nApi sa ghaTaH svayameva bhAvaH, kasmAt ? vizeSapradhAnapakSahAne:-yadi vizeSa eva bhAvastato ghaTa' eva vizeSaH sa eva bhAvo bhavanaM tena bhUyate'nvayena bhAvenetyataH tathAbhAvatvAddhaTasyApi . __10 vyAcaSTe-atItavidhyAdIti eka sarvagataM nityaM kAraNaM yadvastu tanmAtravijRmbhitaM bhinnAtmakamapi tribhuvanam, tadeva 15 vastu AkAranAnAtvonnIyamAnasvarUpabhedaM cakAsti, tadvyatiriktasyAnyasyAbhAvAt , ato'bhinnameva, ghaTapaTAdipratiniyatavyavahArapratipAdyA ghaTAdayo bhedAH sarvagatasya vastunaH pradezA eva, na tato'tiriktA iti bhedA dravyAzritA dravyAbhinnA iti bhAvaH / tacca na paryAyAzritaM kintu paryAyA eva dravyAzritAH, evamapi paryAyA na bhavanti, yadi hi bhavanti tarhi bhavanAzrayaH paryAyaH sya At, bhavanaJca dravyaM tatkathaM paryAyAnitaM bhavet , tasmAt sarvathA paryAyANAM bhavanavidheranupapattirityAha-dravyasya paryAyAnAzritatvAcceti / tarhi kiM vizeSasya svarUpam ?, anvaya evetyAha-tasyApi ca vizeSasyeti, anvayasAmarthyA- 20 deva vizeSasya svarUpaM labhyate, anvayo hi svato'vyapadezyaM kintu tatsambandhitvena pratIyamAnavizeSavyapadezyam , ata eva vizeSaH parataMtraH, anvayasAmarthyAdAtmalAbhAt , evaJca vizeSasya svakAryasya svAvasthAyA vA paripAlanAdanvaya eva vize tadeva kAraNaM bhavanaM dravyamityucyate, sa cAnvayaH svataMtraH, tasmAt svamahimnaiva bhedamantareNApi pRthak zaknoti vartitumiti dravyAzritatvaM bhedAnAmiti bhAvaH / bhedA ghaTAdayaH paramArthataH pRthak santaH, tatra bhavanAnvaya aupacArika iti bhedAzritaM . dravyaM na svataMtraM na vA pRthag vRttIti tvadabhyupagataM yadi syAttarhi bhedA mUlarahitA bhaveyuH, ato nirmUlatvAt khapuSpAdiva-25 dasanto bhedAH syurityAha-tadyadIti, evaJca bhavanameva bhedAnAM mUlameSitavyamiti bhAvaH / nanu ghaTAdimUlaM bhavanaM vinA kiM svayameva na bhavatItyatrAha-nApi sa iti / yadi ghaTaH svayameva bhAvaH syAttarhi vizeSaM pradhAnaM na syAt, tathA ca sAmAnyopasarjanavizeSapradhAnapakSaH parityaktaH syAdityAha-nApi sa ghaTa iti vizeSo yadi svayameva bhavati, ghaTa eva bhAvo bhavanamucyate, ghaTenAnvayena bhAvena bhUyata iti ghaTa eva bhAvo jAtaH, bhAvazca sAmAnyamAnaM tadeva pradhAnamato ghaTopasarjanabhAvapradhAnatA prApteti sAmAnyopasarjanavizeSapradhAnapratijJA tyaktA bhavet, vizeSopasarjanasAmAnyapradhAnatAprApteH, evaJca ghaTaH 30 khayameva bhAva ityanupapanna iti bhAvaH / tena bhUyata iti-ghaTo bhAvo bhavatItyarthaH, tathA bhAvatvAt-ghaTasya bhAvena bhavanAt ghaTAdivizeSajAtasya bhAvamAtraM sAmAnyamarthaH syAt , bhAvasyaiva prAdhAnyAta. vizeSo hi bhAvamanuruNaddhi. 3 2010_04

Page #127
1004 nyAyAgamAnusAriNIvyAkhyAsametam [niyamabhaGgAre bhAvamAtraM sAmAnyamarthaH, ghaTAdivizeSajAtamapi tatprAdhAnyAdvizeSasya bhAvAnurodhAt sAmAnyopasarjanavizeSapradhAnapratijJAhAniH, evaM tAvaddhaTo bhAva ityetadayuktam , syAnmataM ghaTasya bhAvo vizeSasya sambandhinaH sambandhaSaSTyA, yathA ghaTasya vinaSTasya kapAlAni, abhAvasya bhAvahetutvAt niruddhasya, kapAlAni hi ghaTani rodhahetukAni utpadyante, tadupakAritvAt , kimiva ? yathAGkurasya bIjaM nivartamAnamupakArIti, etacca5 nApyasya bhAvaH kasmAt ? tatazcAsattvAvizeSAt khapuSpavadevAvizeSaH, iti pUrvoktavadAvirbhAvAdibhedAnupa pattivirodhAdityanenAtItaM granthamatidizati-yadetadasattvaM nAma tvayA kacinmanyate tato'nyat kAryam , tadasamarthavikalpatvAt , ghaTapaTavat , vikalpAsAmarthya vA'satkAryayorityAdi yAvatsvavacanAdivirodhopasaMhAreNa vizeSavirodhopayogaprasaGgAt svarUpavirodha iti / Aha10 nanu vizeSaH pratyakSata evopalabhyata ityatrocyate dRzyamAnatve'pi yathA dRzyate tathA tasyAbhavanAdasattvaM dRSTaM yathA mRgatRSNikAsalilagandharvanagarAdi, mRgatRSNikAgandharvanagarayohi bhavanasya pRthagbhAvenAbhavanAt salilanagarayorasattvaM dRSTaM tathA sAmAnyopasarjanatAyAM vizeSasya, athocyeta tvayA zItAdijIvAdivizeSAbhAvAttayoH syAdasattvam , nAvazyaM vizeSe ghaTAdau pRthivIvizeSairbhAvyam , yadi syurvizeSe vizeSA avizeSa eva syAdvizeSaH sAmAnyameva 15 vizeSavattvAt , sadvyatvapRthivyAdisAmAnyavaditi / / __nanu vizeSa ityAdi, sAmAnyopasarjano vizeSaH pratyakSata evopalabhyate, tasmAd dRSTaviruddheyaM kalpanetyatrocyate-dRzyamAnatve'pItyAdi, pratyakSavyabhicArapradarzanasAdhanam , yathA dRzyate tathA tasyAbhavanAdasattvaM dRSTam , yathA mRgatRSNiketyAdi dRSTAntaH, tadvyAkhyA-mRgatRSNikAgandharvanagarayo_tyAdi, bhavanasya marthaH sampanna iti bhAvaH / ghaTo na bhAvaH, kintu ghaTAdbhinnaH, ghaTasya bhAva iti sambandhaSaSThyA bhedAvagamAt, tathA ca 20 niruddha ghaTe bhAvo bhavati, yathA ghaTe niruddhe kapAlAni bhavanti, nirodharUpo'bhAvo hi bhAvasya hetuH, ghaTanirodhAt kapAla bhavanAt, ghaTo hi bhAvasyopakAriNaH svayaM nivartamAnaH, yathA bIjaM nivartamAnamaGkurasyopakAri bhavati, evaJca ghaTo na bhAva ityAzaGkate-syAnmatamiti, na hi ghaTaH vayaM bhAvaH, kintu ghaTasya bhAvaH, yathA ghaTasya kapAlAni, pUrvabhAvanAzenottarabhAva utpadyata iti niruddho ghaTaH kapAlahetuH, yathA nivartamAnaM bIjamaGkarasya tathA bhAve ghaTo heturiti bhAvaH / nAbhAvo bhAvaheturiti samAdhatte-nApyasyeti, abhAvabhUtaghaTasambandhI bhAva ityarthaH / tatra hetumAha-tatazcAsattvAvizeSAditi, 25 abhAvo hi na san khapuSpavat tasya bhAvaH kathaM syAt , asata AvirbhAvAdivizeSasyAnupapatteH pUrvoktavidhyAdinayeSu sUpapAditatvAt sa eva grantho'trApi bhAvyaH, tadevAha-iti pUrvoktavaditi / uktaM pranyaM darzayati-yadetadasattvaM nAmeti, pUrva vidhyAdinayeSUpapAditametat , tatraiva draSTavyam / evaJca vizeSasvarUpamevApoditaM bhavatItyAha-svavacanAdIti / nanu sAmAnyo pasarjano vizeSaH pratyakSata evAvagamyate tasmAdasattvAvizeSAdavizeSatvaprasaJjanaM pratyakSaviruddhamityAzaGkate-nanu vizeSa iti / vyAkaroti-sAmAnyopasarjana iti, spaSTam / yuktaM pratyakSato dRzyate vizeSa iti paraM yathA dRzyate na tathA tasya bhavana30 mato'sannityuttarayati-pratyakSeti, pratyakSato yathA dRzyate tadvyabhicAreNAbhyupagamyata ityasanniti bhaavH| dRSTAntamAha mRgatRSNiketi, mRgatRSNikAgandharvanagarAbhyAM vyatirikkayossalilanagarayorabhAvAt kevalaM tayoreva darzanAtU tAveva bhAvau na tu tayoH pRthagbhAvena bhavanaM dRzyate'tastayorasattvamevaM sAmAnyopasarjanavizeSatve sAmAnyasya sattvAttataH pRthagbhAvenAbhavanAt salilanagara womam 1 si.kSa. ityatayuktam / 2010_04

Page #128
avizeSAnvyApAdanam ] dvAdazAranayacakram 1005 pRthagbhAvenAbhavanAt [a]paramArthasattvAt salilanagarayorasattvaM dRSTaM yathA tathA sAmAnyopasarjanatAyAM vizeSasya pratyakSatve'pyasattvamiti, athocyeta tvayA zItAdItyAdi, mRgatRSNikAsalile zItamRdudravatAdivizeSAbhAvAt gandharvanagare [nagare] dRzyamAnajIvAjIvavizeSadharmAbhAvAt syAdasattvam , nAvazyaM vizeSe ghaTapaTAdau pRthivI vizeSAzmasikatAdibhedairbhAvyam , yato vizeSAsattvAdasattvaM kalpyeta, yadi syurvizeSe vizeSA avizeSa eva syAtsAmAnyameva-anvaya eva syAdvizeSaH, vizeSavattvAt sadravyatvapRthivyAdi- 5 sAmAnyavat / atrAcArya Aha api ca vayamapyetadeva brUmo'vizeSa eva syAditi yadi tathA bhavanena vizeSeNa vinA bhavedanvayo vizeSa eva niHsAmAnyaH sa ca nAsti khapuSpavat, nApi sAmAnyameva nirvizeSam tathA tathA vastuno'bhavanAt, mRgatRSNikA'nvAkRtajalavizeSApi kiM zItAdibhedA na 10 bhavati ? na bhAvAbhAvAdeva, yathA vA'sau vizeSabhAvAbhAvAt nAsti, tathA ghaTAdiH vizeSo'nvayabhAvAbhAvAnnAsti, yadi vizeSa eva pradhAnaM syAt salilabhAvAnanvitamiva ghaTAdyapi mRgatRSNikAkalpamasat syAt nirupAkhyatvAt, upAkhyA hi bhavanaprANikA, idaM taditi sopAkhyeyeti, tato na kiJcit syAt , pRthivyAdisAmAnyenAnupaSTabdhatvAt , khapuSpavat / _(api ceti) api ca vayamapyetadeva brUmaH-anvaya evAvizeSaH sAmAnyameva syAditi, yadi tathA 15 bhavanena vizeSeNa-AkRtyAkhyena vinA bhavedanvayo vizeSa eva niHsAmAnyaH sa ca nAsti, khapuSpavat, nApi yoriva vizeSasya pratyakSatve'pyasattvaM syAdityAha-bhavanasyeti, sAmAnyasthAnApannasya bhavanasya mRgatRSNikAdeH pRthagbhAvenAbhavanAt tasyaivAsati kutaH salilanagarayoH vizeSayoH sattvaM pratyakSayorapi, tathA sAmAnyamapi bhavanAtmakasya pRthagbhAvena bhavanAbhAvAdasattvAt pratyakSasyApi vizeSasyAsattvamiti bhaavH| saliladharmanagaradharmayormagatRSNikAsalilagandharvanagarayoradarzanAttayoH syAdasattvamityA. zaGkate-athocyeteti / payogatAH zItalatvamRdulatvadravatvAdidharmA mRgatRSNikAsalile nAstIti pradaya gandharvanagare nagarasya 20 vizeSAH pratyakSA jIvAjIvAdivizeSarUpA dharmA na santIti darzayati-gandharvanagara iti / tasmAttayorasattvaM bhavatu nAmetyarthaH / parantu vizeSe na vizeSA abhyupagantuM zakyA ityAha-nAvazyamiti, ghaTAdirvizeSo pRthivIvizeSA ye azmasikatAdibhedAH na tadvAn bhavituM zaknoti, vizeSasya vizeSavattve sambhavati sati hi vizeSe'smin vizeSAbhAvAdasan vizeSa iti vaktuM yujyateti bhAvaH / kuto vizeSasya vizeSA na sambhavantItyatrAha-yadi syurvizeSa iti, vizeSasya vizeSavattve tasya vizeSatvaM svarUpameva na syAt, vizeSavattvasya sAmAnyatvavyApteH sAmAnyataiva syAt sat dravyaM pRthivyAdi yathA vizeSavattvAt 25 sAmAnyaM tadvaditi bhAvaH / atrA''cArya uttaramAha-api ceti / vayamapyevameva bramo yadi bhavanena vinA vizeSo bhavettarhi sa nirvizeSo'nvaya eva syAditIti vyAcaSTe-api ca vayamapIti / etadeva samarthayati-yadi tatheti / vizeSa pava niHsAmAnya iti / bhavanaM hi AkRtilakSaNo vizeSaH tena vinA yadyanvayaH syAt, so'nvayo vizeSa eva niHsAmAnyaH syAt , nAsti ca tathAvidho vizeSaH khapuSpavaditi bhAvaH / evaM nissAmAnyavizeSAbhAvamuktvA nirvizeSasAmAnyAbhAvamAhanApIti, tathA bhavanena vizeSeNa vinA yo bhavet tanna sAmAnyameva vizeSarahitam , tathAvidhavastuno'bhavanAt , na hi ghaTAva- 30 sthAnAdyakriyamANaM vastu bhavitumarhatIti bhAvaH / anvayena vinA vizeSo nAstItyasya vizeSeNa vinA'nvayo nAstIti vaidharmyanidarza si.kSa. chA. De. shiitaadirityaadi| 2 si.kSa. chA. De. ghttaaghttaadau| 3 si. kSa. chA. De. degzeSANAmazma / si.kSa. De. chA. zeSaM sAmA / _ 2010_04

Page #129
mwww 1006 nyAyAgamAnusAriNIvyAkhyAsametam [niyamabhaGgAre sAmAnyameva nirvizeSam , ghaTAvasthAnAdyakriyamANavizeSaNasya tathA tathA vastuno'bhavanAt, tadvaidhayaM mRgatRSNikAyAmityata Aha-mRgatRSNikA anvAkRtajalavizeSA'pi kiM zItAdibhedA na bhavatIti kAraNanirNayArtha praznaH, vyAkaraNaM cAsya bhAvAbhAvAdeva, yathA vA'sAviti, yathA mRgatRSNikAdi bhAvAbhAvAnnAsti tathA ghaTAdirvizeSo'nvayabhAvAbhAvAnnAsti, parasya tu doSaH, yadi vizeSa eva pradhAnaM syAt salilabhAvetyAdi 5 salilabhavanenAnanvitaM ghaTAdyapi mRgatRSNikAkalpamasat syAt , nirupAkhyatvAt , upAkhyA hi bhavanaprANikA kimityupAkhyeyetyata Aha-idaM taditi 'sopAkhyeyeti, pRthivIti dravyaM sad ghaTa iti vA, tataH kiM ? na kiJcit syAt , kasmAt ? pRthivyAdisAmAnyenAnupaSTabdhatvAt , khapuSpavat / kizcAnyat__ tathA kasmAddhaTapaTAdiviziSTavRttyeva udakajvalanAnilAkAzAdinA pRthivyAdi na 10 vyajyate ? atyantamanyasya pRthivIdravyasya vailakSaNyAdvA sarvadravyagaNavyatirekeNa niranvayo nirupAkhyaH kazcidevArthaH kasmAnna syAt ? ata eva ca mithyAdarzanAdipratyayajIvakarmasambandhasantatyAkhyAnvayAbhAvAt puNyapApakarmAnupapatteH saMsArAnupapattiH, mokSAnupapattiH, tatpratipakSapariNAmavizeSAnupapatteH, puruSakArAnupapattizca, aniyttthaaprvRtteH| ... tathA kasmAdityAdi, yadi vizeSaH sAmAnyanirapekSaH syAt tato yathA ghaTaH, paTa iti vA 15 viziSTayA vRttyA pRthivyAdi vyajyate tathodakajvalanAnilAkAzAdinA kasmAnna vyajyate pRthivIvibhinnena, namAha-tadvaidharmyamiti / anvAkRtajalavizeSA mRgatRSNikA kena hetunA zItAdibhedA na bhavatIti pRcchati-mRgatRSNiketi, apinA pratibhAsamAnatA vizeSasya mRgatRSNikAyAM sUcitA, mRgatRSNikAdeH jalAdivizeSabhavanAbhAvAnna sattvamiti brUtevyAkaraNamiti, samAdhirityarthaH, bhAvasyAbhAvAditi hetuH, bhAvasya-vizeSasyAnvayasya vA'bhAvAdityarthaH / etadeva nirUpayati yathA vA''sAvitIti / dArzantikamAha-tathA ghaTAdiriti. sAmAnyarUpasya bhAvasyAbhAvAdvizeSo'pi nAstIti vizeSamA20 travAdino doSa iti bhaavH| punarvyAkhyAti-yadi vizeSa eveti, salilabhAvenAnanvitasya mRgatRSNikAderiva pradhAnaM ghaTAdivizeSaH asan syAditi bhAvaH / asattve hetumAha-nirupAkhyatvAditi, AkhyAnanimittAbhAvAdupAkhyAtumazakyatvAdityarthaH / AkhyAne -upAkhyA hIti. bhavanamevopAkhyAyAM nimittamiti bhaavH| ghaTaH kimityapAkhyeya ityatrAha-idaM taditIti ayaM ghaTAdiH pRthivIti dravyamiti saditi vopAkhyeyaH, ghaTAderbhavanAbhAve tathopAkhyAtumazakyatvAnnirupAkhyatayA ghaTAdi mRgatRSNikAkalpamasat syAditi bhAvaH / nirupAkhyatve kiM syAdityatrAha-na kiMcit syAditi, ghaTAdi kimapi na syAdityarthaH / hetumAhaprathivyAdIti, pRthivIdravyAdisAmAnyenAnanvitatvAt , yathA khapuSpAdi pRthivyAdisAmAnyAnanvitatvAnna kiJcit tathA ghaTAdyapi syAditi bhAvaH / vizeSasya sAmAnyanirapekSatAyAM doSAntaramAha-tathA kasmAditi / sAmAnyaM hi vyaktyabhivyaMgyam , ghaTapaTAdiviziSTasambandhenaiva pRthivyAdisAmAnyaM vyajyate sAmAnyasya vyApakatve'pi, ghaTapaTAdInAmeva pRthivyAderapekSaNAt , na tu pRthivIbhinnena jalAnalAnilAdinA pRthivyA abhivyaktiH, tena saha tasyA viziSTa vRttarabhAvena nirapekSatvAt , evaJca vizeSo yadi sAmA nyenAnvito na syAttarhi ghaTAdinA pRthivyAderabhivyaktivajalAdinApi kuto na vyajyate pRthivyAdi, sAmAnyanirapekSatAyAstulya30 tvAt , viziSTavRttikalpakAbhAvAcetyAzayena vyAkaroti-yadi vizeSa iti| vyaktibhyo'tyantaM bhinnasya pRthivIdravyasya tAbhyo vilakSaNatvAt sarvadravyagaNena sAkaM tasya vyatirekAt-asambandhAt niranvayo'ta evAvedyarUpaH nirupAkhyo'ta evAvAcyaH kazcidarthaH si.kSa. De. chA. sthaanaadkriyH| 2 si. kSa. tvaakRtH| 3 si. kSa. chA. De. pAkhyAyetyetyata Aha / 4 si.kSa. chA. De. sopAkhyeyena / 2010_04

Page #130
sAmAnyavizeSaikAntapakSanirAsaH] dvAdazAranayacakram 1007 atyantamanyasya pRthivIdravyasya vailakSaNyAdvA sarvasya dravyagaNasya vyatirekeNa niranvayo nirupAkhyaH kazcidevAvAcyo'vedyarUpo'rthaH kasmAnna syAt , anvayarahitatvAt , ata eva cetyAdi, yasmAdanvayarahitasya nirupAkhyasyAbhAvaH tasmAnmithyAdarzanAdipratyayajIvakarmasambandhasantatyAkhyAnvayAbhAvAnnarakAdigativizeSasukhaduHkhaphalAkhyasaMsAravizeSArthapravRttayoH puNyapApakarmaNoranupapattiH tadanupapatteH saMsArAnupapattiH, tatpratipakSasamyagdarzanAdipariNAmavizeSAnupapattiH, tatastatprApyamokSAnupapattirapi, tataH zAstrAbhyAsAdipuruSakArAnupapattiH, 5 aniyttthaaprvRtteH| atha mA bhUvannete doSA iti tathAniyatapravRttiriSyate tataH satyAJca tathAniyatapravRttau jIvo nArakaH saMsArI mukta ityAdivat pRthivI ghaTa ityanvayaprAdhAnyamevaiSitavyam , vizeSastu ghaTaH pRthivImanuvartate, loke pradhAnaM hyanuvartyate, guNastvanuvarttate nIlotpalavat , sadApi vizeSAnuvRtteruktavanneti cenna, vizeSAbhAvAditi pUrvanayeSu 10 bahudhA bhAvitatvAnna vizeSakAntapakSaH sAmAnyaM zaknotyatyantaM nivartayitum , nApi sAmAnyaikAntapakSo vizeSapakSamatastau na kSamau ? / __ (satyAzceti) satyAzca tathAniyatapravRttau jIvakarmasambandhasaMsAramokSAdikAyAM jIvo nArakaH saMsArI mukta ityAdivat pRthivI ghaTa ityanvayaprAdhAnyamevaiSitavyam , vizeSastu ghaTaH pRthivImanuvarttate, jIvatvaM nArakatvAdiH, kasmAt ? yasmAlloke pradhAnaM hyanuvartyate, na guNaH, guNastvanuvartate, na pradhAnam , 15 kasmAnna syAt ? yena nirupAkhyatvAdasadeva syAdityucyata ityAha-atyantamanyasyeti, vizeSAdatyantabhinnasyetyarthaH / hetumAhaanvayeti / anvayarahitatvAnnirupAkhyatvAdabhAve doSAntaramAha-yasmAditi, puNyapApakarmaNoranupapattirdoSaH, puNyapApakarmaNoH pravRttirviziSTasaMsArAya, viziSTasaMsArazca narakAdicaturgativizeSeSu sukhaduHkhasvarUpaphalalakSaNaH, puNyapApakarmaNI cAtmani jIvakarmasambandhasantAnarUpAnvayAdbhavataH, jIvakarmasambandhastu mithyAdarzanAdihetubhya iti siddhAntaH, tatra yadi sAmAnyarAhityamucyate tadA jIvakarmasambandhasantAnarUpasAmAnyasyAbhAvAt kathaM puNyapApakarmaNI upapadyate iti bhAvaH / evaJca saMsAro'pi na syAdityAha-20 tadanupapatteriti, puNyapApakarmAnupapatterityarthaH / puNyapApakarmAnupapatterevA''tmanastatpratipakSasamyagdarzanAdipariNAmo na syAdityAha-tatpratipakSeti, puNyapApakarmapratipakSetyarthaH / tathAvidhaparigAmavizeSAbhAve tatprApyo mokSo'pi na syAdityAha-tatastatprApyati / evaM mokSaprAptyartha zAstrAbhyAsAdiprayatno'pi na syAdityAha-tata iti / ahetukeSu niyatapravRttyasambhavAditi hetumAha-aniyateti / samprAptadoSarAzividhUnanAya tena prakAreNa niyatapravRttyabhyupagame'pi sAmAnyasyAvazyatayA prAdhAnyaM pradeyamityAha-satyAJceti / vyAcaSTe-satyAJca tathAniyatapravRttAviti, jIvaH karmasambandhamanubhavan saMsarati gatiSu, mucyate 25 tadarthazAstrANyabhyasyati ceti niyatapravRtterabhyupagame nArakatvasaMsAritvamuktatvAdivizeSeSvanuvartanazIlasya sAmAnyasya jIvasya prAdhAnyam , anyathA kasya nArakAditvaM syAt , tathA cApradhAnaM vizeSaH sAmAnyaM pradhAnamityabhyupeyamiti bhAvaH / pRthivyAH prAdhAnyaM darzayatipRthivI ghaTa itIti / anvayabhUtA pRthivyeva pradhAnaM ghaTastu guNabhUto vizeSaH, pRthivyAH pRSThato gamanAt , evaM nArakatvAdivizeSaH jIvamanusaratIti darzayati-vizeSastviti / tatra hetumAha-yasmAlloka iti, guNaiH pradhAnamanuvaya'te, na tu pradhAnena guNo'nuvartyate, khAtaMtryakSateH, guNastvanuvartate, na tu pradhAnam , yathA nIlotpalamityAdau pradhAnamutpalaM dravyatvAt , bhedyatvAt , 30 idaM taditi sarvanAmapratyavamarzayogyatvAt , nIlo guNo bhedakatvAt , ato nIlasyopasarjanataiva, nIlaJca tadutpalaJcetyeva vigraho na tUtpalaJca tannIlacceti, utpalazabdasyAnupasajenatvAt pradhAnatvAditi bhAvaH / nanu vAcyatA'thavizeSasya, vAcakatApi zabdavizeSasyeSyate, anayoreva sattvAt , sAmAnyabhUtayorarthazabdayorasattvAttasya ca vizeSasya pUrvamadRSTatvAt sa eva sAmAnyAdupasarjanAt dvA0 na0 2 (125) 2010_04

Page #131
1008 nyAyAgamAnusAriNIvyAkhyAsametam [niyamabhaGgAre nIlotpalavaditi, sadApi vizeSAnuvRtteruktavanneti cet syAnmataM nanUktaM-'arthazabdavizeSasya vAcyavAcakateSyate / tasya pUrvamadRSTatvAt sAmAnyAdupasarjanAt // ' (pra0 sa0 ) ityAdiprapaJcena vizeSa eva sAmAnyenAnuvartyate, na vizeSeNa sAmAnyamiti, etanna, vizeSAbhAvAt , sa eva hi vizeSo naivAstIti pUrvanayeSu bahudhA bhAvitam , tasmAnna vizeSakAntapakSaH sAmAnyaM zakno[tya]tyantaM nivarttayitum , nApi / sAmAnyaikAntapakSo vizeSapakSamatestau na kSamau-sAmAnyavizeSakAntapakSau / / vakSyamANamavacanIyaM vastu pratipattavyam , nApyabhAvaniranvayaM na bhAva eva, nAvizeSam , na vizeSopasarjanam , na vizeSa eva, nobhayopasarjanaM nobhayapradhAnam , sarvavikalpeSvaNubhAvApattidoSadarzanAt, avacanIyabhAvavizeSakAraNakAryekAnekapradhAnopasarjanAdivikalpaM avakta vyatattvaM vastu bhavati, evaM hi bhavanamagnIndhanavat tdviklpaanupptteH|| 10 (vakSyamANamiti) vakSyamANamanantaraM vastu pratipattavyamavacanIyam-bhavanavizeSAbhyAM kAraNakAryatvAbhyamekAnekatvAbhyAM pradhAnopasarjanatvAbhyAmityAdibhirvikalpairvikalpyamAmavaktavyatattvaM vastu bhavati, nApyabhAvaniranvayaM na tadupasarjanam , bhAvopasarjanaM vizeSapradhAnam , vastvityabhisambadhyate, na bhAva eva, nirAkRtavizeSaH, tathA nAvizeSa-vizeSazUnyaM, na vizeSopasarjanaM sAmAnyaM pradhAnamiti, na vizeSa evAtyantatiraskRtasAmAnyaH, nobhayopasarjanaM vastu, atyantanirAkRtasvAtaMtryasAmAnyavizeSam , nobhayapradhAnaM, atyantasvataMtratulya15 kakSasAmAnyavizeSam , sarvavikalpeSvaNubhAvApattidoSadarzanAt , kIdRk tarhi vastu bhavatItyata Aha-avacanI MAmainwww Aamam wwwwwwwwwwww jJApyate'jJAtatvAdityanantarapUrvanaye uktatvAt sadApi vizeSaviSayaivAnuvRttiH sAmAnyakartRketi tvaduktavanna vizeSakartRketyAzaGkatesadApIti, sarvadA vizeSasyaivAnuvRtterAzrayatvAnna vizeSanirUpitAnuvRttiH sAmAnyasyeti cediti bhaavH| pUrvanaye proktAM kArikAmu panyasya sAmAnyena vizeSa evAnuvartyata iti sthApayati-syAnmatamiti / atheti, arthazca zabdazcArthazabdau tayorvizeSastasya, vAcyazca vAcakazca vAcyavAcako tayorbhAvaH, vizeSasya pUrvamadRSTatve'pi sAmAnyopasarjananyAyenocyata iti prAguktatvena sAmAnya20 mevAnuvartate na vizeSaH, taccopasarjanatvAduNabhUtamiti bhAvaH / pUrvoditeSu dravyArthikanayeSu vizeSo nAstIti bhAvitatvAnna sAmA nyasya gauNatvamityuttarayati-vizeSAbhAvAditi / evaJcaikAntavizeSapakSa ekAntasAmAnyapakSo vA sAmAnya vizeSaM vA nivartayitumakSamAvityAha-tasmAnneti / sAmAnyavizeSAdinA'vacanIyaM vastu pratipattavyamiti darzayitumAha-vakSyamANamiti / kathamavacanIyaM vastvityatrAha-bhavanavizeSAbhyAmiti / vikalpAnniSedhati-nApyabhAveti, abhAvo-vizeSaH, sa cAnvayarahitaH sAmAnyopasarjanaH, anvayarahito vizeSaH pradhAnaM sAmAnyaJcopasarjanamevaMvidhaM vastu na bhavatIti bhAvaH / na bhAva eveti, bhAvaH25 sAmAnyaM tadevAtyantatiraskRtavizeSa vastu na bhavatItyarthaH, atra pakSe pradhAnopasarjanabhAvo nAstIti bhedaH / tathA nAvizeSa miti, nirvizeSaM, sAmAnyapradhAnaM vizeSopasarjanamapi vastu na bhavatItyarthaH / na vizeSa eveti, atyantatiraskRtasAmAnyo vizeSa eva vastu na bhavatItyarthaH, atrApi na pradhAnopasarjanabhAvaH / nobhayopasarjanamiti, sAmAnya vizeSazcobhayamapyupasarjanameva na pradhAnamevaMvidhamapi vastu na bhavatItyarthaH / nobhayapradhAnamiti, sAmAnya vizeSazcobhayamapi parasparAnapekSaM svataMtra mevaMvidhamapi vastu na bhavatItyarthaH / kuta evaMvidhaM vastu na bhavatItyatra kAraNamAha-sarvavikalpeSviti, anyatamavikalpAtma30 kavastvabhyupagame tadvastu kevalamaNusvarUpo bhAvaH syAt, na tu sthUlarUpamapIti bhAvaH / kiM svarUpaM tarhi vastvabhyupeyamityatrAhaavacanIyabhAveti, avacanIyAH-anabhidhIyamAnAH bhAvavizeSakAraNakAryekAnekapradhAnopasarjanAdivikalpA yasmin vastuni, 1 si. kSa. chA. De. etadavizeSA0 / 2 si. kSa. chA. De. degmatAttatkSemau / 2010_04

Page #132
1009 maanam agnerindhanaikatvAnupapattiH] dvAdazAranayacakram yabhAvavizeSetyAdi samAsadaNDako gatArthaH, uktaparyAyavikalpayugalake etasyArthasya bhAvanArthamudAharaNamevaM hi bhavanamagnIndhanavaditi, tatra tAvadagnIndhanayorekatvaM nAnAtvaM[ubhayatvaM]anubhayatvaM anyatarapradhAnopasarjanatA ca syAditi vikalpya sarvathA'pyavaktavyataiveti vakSyamANo dRSTAntArthaH, tadvikalpAnupapatteH / tatraikatvaM tAvanna ghaTata iti brUmaH, katham ? / yathA naikatvamagnerindhanena saha ghaTate, yadi syAdekatvam , dagdhendhanavadagnirna pravarteta, / anindhanapravRttezcAbhAvataivAgneH, astibhavatividyatipadyativartatayaH sannipAtaSaSThAH sattArthAH iti vacanAdapravRttyasattvArthatvAt , na pravartate, ekatvAdagdhendhanavat / yathA naikatvamityAdi, taccaikatvamagnerindhane na]saha, indhanasyAgninA vA saha syAt , 'saha yukte'pradhAne' (pA0 2-3-19) tRtIyA, indhanamevAgnireva vA syAt , tanna tAvadagnerindhanena sahaikatvaM ghaTate, tena sahaikatvAt, tatprAdhAnyAt vakSyate doSo'sattvaM, yadi syAdekatvamanerindhane[na], dagdhendhana- 10 vadagnirindhanarahitatvAnna pravarteta, yathA dagdhendhano'gnirna pravarttate, tathA'syApravRttiranindhanapravRttazcAbhAvataivAneH syAt , 'astibhavatividyatipadyativarttatayaH sannipAtaSaSThAH sattArthAH' iti vacanAdapravRtti[a]sattvArthatvAt , apravRtterasattvaparyAyatvAt , tadupasaMhRtya sAdhanamAha-na pravarttate, ekatvAdagdhendhanavat-yathA dagdhendhano'gnirindhanena sahaikatvAdindhanevyatirekeNApravarttamAnatvAdekatvAdapravRtterasana tathA'gniriti / atrAha 16 yathendhanamagninA sahaikatve'pyanupajAtAgnikaM pravarttamAnaM dRSTam tathendhanena sahaikatve pravartitumarhatyagniH sUkSmAvastha iti cet ko vA bravItyagnirahitAvasthAyAmindhanatvam , ete vikalpA yasmin vastuni na prasaranti tathAvidhaM vastvavaktavyasvarUpaM bhavatItyarthaH / bhAvavizeSAdivikalpeSvavaktavyatattvaM vastviti bhAvanArtha dRSTAntaM darzayati-evaM hi bhavanamiti, agnIndhanavadevaM hyavacanIyaM vastu bhavatItyarthaH / agnIndhanayorekatvAdibhAvanAya vikalpAn pradarzayati-tatra tAvaditi / agnIndhanayorekatvAdivikalpAnupapatteravaktavyataiveti hetuM darzayati- 20 tadvikalpAnupapatteriti / tayorekatvAsambhavamAdarzayati-yathA naikatvamiti / yadagnIndhanayorekatvamucyate tat kimagnerindhanena saha, indhanasyAgninA vA saha syAt , Adye'gniH pradhAnamindhanamapradhAnam , antye indhanaM pradhAnamanirapradhAnam, sahapada. yoge'pradhAne tRtIyAyAH 'sahayukte'pradhAne' iti sUtreNa vihitatvAt , kiM vaikAntenendhanameva syAt , utaikAntenAgnireva vA syAditi, atra pakSayoH sarvathA'nyatarasyApahnutiriti vyAcaSTe-taccaikatvamiti / indhanena sahAnerekatvapakSaM dUSayati-tanna taavditi| indhanena sahAmerekatve'gnaH prAdhAnyAdyathA dagdhendhano'gnirna pravartate tathA'yamapyagnirna pravarteta, apravRttezcAsattvaM tasya syAdityAha-25 yadi syAdekatvamiti / indhanarahitatvAt pravRttirahitatvAccAgnirabhAva eva syAdityAha-anindhaneti / pravRttaH sattvasya cAstibhavatItyAdivacanena paryAyatvAt pravRttyabhAve sattvamapi naastiityaah-astibhvtiiti| phalitamarthamanumAnaprayogeNa darzayatina pravartata iti, agniriti zeSaH / hetusAdhye samarthayati-yatheti / nanvagnirna pravartata ekatvAddagdhendhanavadityatraikatvamanaikAntikamityAzaGkate-yathendhanamiti / agninA sahaikatvamApannaM hIndhanamagnestatrAnutpannatve'pi jvalane pravRttidarzanAt sUkSmatayA'vasthAnamagneranumIyate'tastatraikatve'pi pravRttidarzanAt tadvadevendhanena sahakatvamApanno'gniH pravRttisamartha eva, sUkSmatayA tatrApyanindhanasyAgneH 30 sadbhAvAdata ekatvamanaikAntikamityAdarzayati-yathendhanamagnineti / agninA sahakatvamApannasyendhanatvameva nAstIti tasya vipakSa 1 si.kSa. chA. De. sahA'tvanasyAgninA / 2 si. kSa. chA. De. tRtIyenanamevAgni / 3 si.kSa. chA. 2. ritvanena / si.kSa. chA. De. tadane tvanavadagniH / 5 si.kSa. chA. De. dhnaatyvyti| _ 2010_04

Page #133
1010 nyAyAgamAnusAriNIvyAkhyAsametam [niyamabhaGgAre tadapekSatvAdindhanatvasya, dahyate dIpyata itIndhanamagnitvapariNatAve ni indhI dIptAviti smRteH dahyamAnamindhanaM bhavati nAnidhyamAnaM, kArakANAmeva kArakatvAt / __ yathendhanamityAdi yAvat sUkSmAvastha iti cet-yathendhanamagninA sahaikatve'pyanupajAtAgnikaM pravarttamAnaM dRSTaM tathA'gnirepIndhanena sahaikatve pravartitumarhati sUkSmAvasthaH-kAryAnumeyo'pratyakSa ityarthaH, tasmAdanaikAnti. 5 katvAdahetustadekatvamiti cenmanyase-atra brUmaH-ko vA bravItItyAdi, agnirahitAvasthAyAmindhanatvasyaivAbhAvAta vipakSAbhAve'naikAntirkatAbhAsatA, * tadvyAcaSTe-tadapekSatvAdindhanatvasya-dIpano'gniH, indhanadIpanadahanabhasmIkaraNArthatvAt tatpariNatAvevendhanamiSyate dahyate dIpyata itIndhanamagnitvapariNatAveva, ekatvavAdino vizeSeNAtatpariNatAvagnitvendhanatvayorabhAvAt , 'ni indhI dIptau' iti smRteH virodhitvaoNdanidhyamAnasyAnindhanatvamata Aha-dahyamAnamindhanaM bhavati nAnidhyamAnam , kiM kAraNam ? kArakANAmeva kArakatvAt , 10 kartRkarmAdizaktyAvezAvasthAyAmeva kartRkarmAdikArakatvaM kArakANAmasaGkIrNAtmalAbhaM syAt, nAnyathA, sarvamRddhaTAditvaprasaGgAt / yadapyuktaM sUkSmAvasthAgnirindhanarahita iti, tadapi nopapadyata ityetat pradarzanArthamAha sUkSmAvasthatvena cAgneH dIptivizeSAvasthAprAptiH sAmAnyavizeSAdyavasthayoranyatve siddhe syAt , tadapi tu cintyameva, siddhazcedbhedaH kathamagnIndhanayorekatvamucyate, athocyeta nAhaM 15 bravImyagnerindhanena sahaikatvam , kintvindhanasyAgninA saha, yadyapyagnerindhanena sahaikatve'pravRtterasattvaM sambhAvyate tathApi adoSatve'sti nyAyaH tadyathA-AdidhakSadindhanAnyekatvAt dRSTatvAt , dRSTA hIndhane'nupajAtAgnike prAgavyaktasyAgneH pazcAnyaktiH, uttarAdharayoraraNyornirmathanena, sahabhAvazca dviSTha iti prAgagnayutpatteH sata evAgnervyaktivadagnAvapIndhanasya sattvameveti / sUkSmAvasthatvena cetyAdi, indhanAvyatirekeNa dIptisAmAnyAvasthasyAgneH sUkSmAtIndriyendhananI wimmmmmmmmmmmm mmmmmm aawimwanamanwwwaar 20 tvAbhAvena hetorekatvasyAnaikAntikatArUpA''bhAsatA nAstyevetyAha-ko vA brviitiiti| agnyapekSatvAdindhanatvasyAbhyabhAve indhanatvameva nAstIti darzayati-tadapekSatvAditi / ji indhI dIptau, dIpI dIptau, daha bhasmIkaraNe, itIndhanadIpanabhasmIkaraNAnAmekArthatvena dIpanadahanapariNatAvevendhanatvAdanupajAtAgnikasyendhanatvameva nAsti, adIpanAditi vyAcaSTe-dIpano'gniriti / dIptidahanapariNAmAbhAve ekatvavAdimate indhanasyendhanatvamagneragnitvaJca nAstyevetyAha-ekatvavAdina iti / adIpyamAnasyAnindhanatvaM tri indhI dIptAviti smRtivirodhAt , virudhyate hi smRtistadAnIM tasyendhanatve'bhyupagamyamAne ityAha-dahyamAnamindhanaM bhavatIti / nAnidhyamAna mindhanaM bhavati, kriyopahitasyaiva kArakatvAt, na tu kriyopalakSitasya, tathAtve hi sarvakArakANAM saGkIrNatA syAt kataiva karma karaNaM sampradAnamityAdirUpeNa, tasmAt kartRtvazaktyupahitasya tu na karmatvAdizaktiviziSTatvam , tasmAdidhyamAnamevendhanaM bhavati nAnyathetyAha-kArakANAmeveti, karotIti kArakam , tattatkriyAviSTameva kArakamiti bhAvaH / tadevAhakartakarmAdIti / viparyaye doSamAha-samRditi, mRNmAtrasya ghaTatvApattiH ghaTabhavanayogyatvAnmRda iti bhAvaH / nanvindhanena sahaikatvamApanno'gniranindhanaH sUkSmAvasthaH uttarakAlaM pravRttidarzanAdanumeya iti yaduktaM tadanupapannamityAha-sUkSmAvasthatvena 30 ceti|vyaacsstt-indhnaavytirekenneti, indhanAbhinnasya dIptisAmAnyAvasthasyAgnedIptivizeSAvasthAprAptiH 1 si. kSAM chA. De. yathetva nmH| 2 si.kSa. De. chA. pItvanena / 3 si.kSa. De. chA. tsmaankaa0| 4 si. katIbhAsaH / 5 si.kSa. chA.De. tvaashaanidhy0|6 si. kSa. chA. De. bhvtynidhyH| 7 si.kSa. chA. De. sthAyAmami / 2010_04

Page #134
mmwww maram wwwwwwww bhedapravRttyanupapattiH] dvAdazAranayacakram 1011 lAgnikA dIptivizeSAvasthAprAptiryA tvayocyate, evaM guNyavasthasya guNAvasthAprAptiH kAryAvasthasya kAraNAvasthAprAptizca sAmAnyavizeSakAryakAraNaguNapradhAnAnAmanyatve siddhe syAt-tathA vaktuM yujyeta, tadapi tu cintyameva eteSAmanyatvam , sAmAnyavizeSAdyavasthayorbhedAsiddheH, siddhazcedbhedaH kathamagnIndhanayorekatvamucyate, athocyatetyAdi, syAnmataM tava nAhaM bravImi-agnerindhanena sahaikatvam , kintvindhanasyAgninA sahaikatvam , tadvyAkhyA-yadyapyagnerityAdi, satyaM yathA'gnerindhanena sahaikatvena kRtAdekatvAdapravRttirdagdhendhanavadanindhanasya, apravRttezva[]sattvaM / sambhAvyate doSaH tathA-ekatve'sattvadoSasambhAvanAyAM satyAmapyadoSatve'sti nyAyaH, tadyathA-Adidha[kSa]dindhanAmyekatvAt , indhanasyAgninA sahaikatvAnna bhaviSyati doSaH, kasmAt ? dRSTatvAt , dRSTA hi indhane'nupajAtAgnike prAgavyaktasyAgneH pazcAdvyaktiruttarAdharayoraraNyornirmathanena, kiJca yasmAt sahabhAvazca dviSTha iti, itizabdasya hetvarthatvAt , yathA'gninA sahendhanaM bhavatyevamagnirapIndhanena bhavatItyataH prAgamyutpattaH sata evAgnervyaktivadamAvapIndhanasya sattvameva, anyathA sahabhAvAnupapattariti / 10 atra brUmaH etadeva tvaM pRcchayase-atha bhedapravRttiH katham ? kasmAnnendhanamavyaktatvendhanAgnitvAbhyAmaraNyavasthAyAmiva jvAlAvasthAyAmagniH? tatrendhanamagnireva syAt , dahanaikatvAt , antavat , ante vA'gnirindhanameva syAt , indhanakatvAt , prAgvaditi, vikalpAccaikatvavyAghAtaH, ekatve kuto'yaM vizeSaH, idaM na sahedaM saheti, advaitavAdinAmiva, ekatve mathanakriyAdhArakaraNAdyanu- 15 papattezca, dRSTazcopakArakavyApArabhedavyavahAraH / tIndriyanIlAgninA viziSTA tvayocyate sA sAmAnyavizeSayorbhade sati syAt, na hi tayorabhede sA vizeSAvasthA samprati nAsti pazcAt prApyata iti vaktuM zakyate, evaM kAryakAraNayoH guNapradhAnayorbhede satyeva kAryAvasthasya kAraNAvasthAprAptiH, guNyavasthasya guNAvasthAprAptizca vaktuM yujyateti bhAvaH / sAmAnyavizeSAdInAzcAnyatvaM nAstyeva siddhamityAha-tadapi tu cintyameveti, anyatvantu cintyamevetyarthaH / kAraNamAha-sAmAnyeti / yadi sAmAvyavizeSayorbhadaH syAttarhi agnIndha-20 nayorekatvoktirna yujyeta, na hi bhinnayorghaTapaTayorivaikatvaM sambhavatItyAha-siddhazcediti / nanvindhananirUpitaikatA'gne!cyate yenoktadoSaH syAt, kintu agninirUpitaikatendhanasyocyata ityAzaGkate-syAnmataM taveti / doSAbhAvameva sphuTIkA vyAcaSTesatyamiti, ardhAGgIkAre padametat , agnirna pravartate, ekatvAt , dagdhendhanavat , agnerekatvaJcendhananirUpitaikatvAt , apravRttezcAnindhano'sAvagnirasan syAdityaGgIkRtAMzaH / anaGgIkRtAMzamAdarzayati-ekatve'sattvadoSeti / ko'sau nyAya ityatra nyAyaM darzayati-tadyatheti. indhanamagnimat, indhanAnyekatvAt , agninirUpitaikatvAnna doSa iti bhAvaH / tadeva samarthayati-25 dRSTatvAditi, agniprAgabhAvavatIndhane'dharAraNirUpe uttarAraNinirmathanenAgnerabhivyaktidRSTA, sa cAgnirindhane prAgana anyathA pazcAttasyAbhivyaktireva na syAditi bhAvaH / hetvantaramapi prAgindhane'gnisattvaM vyavasthApayadanAvapIndhanasadbhAvagamakamAha-sahabhAvazca dviSTha iti, sahabhAvasya dviSThatvAditi bhAvaH / tadevAha-itizabdasyeti, agnisahabhAva indhanasya anyathA'gnirindhanAnna bhavet , prAgasato'nutpattestasmAt prAgindhane'vyaktasannagniH, evaJca sahabhAvAdagnerapIndhanasahabhAvo bhavedeva, na hIndhanena sahAsato'gneragninA saha vA'sata indhanasya sahabhAvaH sambhavati tasmAt sahabhAvasya dviSThatvAt prAgindha- 30 ne'gneriva pazcAdagnAvapIndhanasya sattvameveti bhAvaH / niyamanayavAdI matamidaM nirAcaSTe-etadeveti / nanvidamevAhaM tvAM 1 si.kSa. chA. De. mananyatve / 2 si.kSa. chA. De. mananyatvam / 3 si.kSa. chA. De. ritvayinena / 2010_04

Page #135
1012 nvAyAgamAnusAriNIvyAkhyAsametam [niyamabhaGgAre __ (etadeveti) etadeva tvaM pRcchayase-atha bhedapravRttiH katham-agnIndhanayorekatve ? ko vizeSaheturyena sahabhAvasya dviSThatvAdityucyate tvayA, atrAniSTApAdanasAdhanamapi tadyathA-kasmAnnendhanamityAdi, itaretaraikarUpApattyabhyupagamAt, avyaktatvendhanAgnitvAbhyAmaraNyavasthAyAmiva jvAlAvasthAyAmatra cendhanamagni[ragni] pIndhanameva syAt , tatra tAvadindhanamagnireva syAt , dahanaikatvAdantavat-antakAlavat-kevalAgnikAlavat, / jvAlAGgArAdyavasthAvadityarthaH, ante veti tadviparyayeNendhanatvApattirane lAdyavasthasyendhanaikatvAt prAgvat araNyavasthAvat aniSTaizcaitat , kizcAnyat-vikalpAJcaikatvavyAghAtaH, indhanena sahAgnireko'gninA sahendhanamiti vikalpAbhyupagamAdekatvapratijJAhAniH, bhede hi satyetau vikalpau yujyete, tadekatve vikalpAnupapatteH, atastadarzayannAha-ekatve kuto'yaM vizeSaH-idaM na sahedaM saheti vikalpAnupapattipradarzanaM gatArtha puruSAdhakakAraNamAtrA dvaitavAdinAmiva, kizcAnyat-ekatve mathanakriyAdhArakaraNAdyanupapattezca, ekatvavyAghAta iti varttate, adharA10 raNirAdhAro mathanakriyAyAM karaNamuttarAraNiraeNgniH karmetyevamAdikArakavyApArAdibhedaH sarvalokaprasiddho nopa padyate, agnIndhanayorekatvAt , AkAzamathanAdyabhAvavat, dRSTazcopakArakavyApArabhedavyavahAraH, tasmAdayuktamekatvam / athApi kathaJcidabhyupagamyApyagnIndhanaikatvaM yadekatvenAbhimataM tadekamiti na vaktavyamekatvAt , ekadevadattahastAdyanekatvavat , hasto'pyeka eveti na vaktavyo'GgulyAdyanekatvAt , 16 aGgulirapi parvAdibahutvAt parvApi tvagAdiparvAvayavaskandhabahutvAt skandho'pi paramANubahu pRcchAmi yadagnIndhanayorabhede kena hetunA bhinnA pravRttirbhavet sahabhAvasya dviSThatvaJca siddhayeditIti vyAcaSTe-atha ndhanayorbhedapravRttirityarthaH, sarvadevAgnitvAdindhanatvAdvA na pravRttisaMbhava ityabhiprAyaH / asmAdevAbhiprAyAdaniSTamApAdayatikasmAnnendhanamityAdIti, jvAlAvasthAyAmagnirindhanaM kasmAnna bhavati, agnirindhanam, indhanamagnirityanyonyaikarUpatAkhIkArAt, araNyavasthAyAmindhane'vyaktAgnitvaM jvAlAvasthAyAmindhane'gnitvamiti, evamindhanamagniragnirapIndhanaM syAditi bhAvaH / prayogamatrArthe darzayati-tatra tAvaditi, indhanamagnireva syAt , tasya dahanena sahaikatvAt , jvAlAGgArAdyavasthAvadityaraNyavasthendhanasyAgnitva20 prasaJjanamiti bhAvaH / jvAlAdyavasthasyAgnerindhanena sahaikatvAdaraNyavasthAvadidhanatvamApAdayati-ante veti, jvAlAdyavasthAyAM vetyarthaH / indhananirUpitaikatA'nau, athavA'gninirUpitaikatendhana iti pakSadvayakalpanA'nIndhanayorabhede na syAt, syAccedekatvaM tayoAhanyata ityAha-vikalpAcceti / agnIndhanayorekatve indhanamagninA saha naika kintvagnirindhanena sahaika iti vizeSaH kiMprayuktaH, prayojakAbhAvAnna syAdityAzayenAha-ekatve kuto'ymiti| puruSAderekasyaiva kAraNatayA'bhyupagame'dvaitavAdinAM caturavasthAdyanupapattirvizeSAbhAvAt , avasthAcatuSTayasattve vA ekatvavyAghAto yathA tathA'trApItyAha-puruSAdIti / yadyamIndhanayorekatvaM tadA'gniM 25 pratyadharAraNirAdhAraH, uttarAraNiH karaNam , karaNavyApArazcAgnisAdhane mathanakriyetyevamAdisarvalokaprasiddhakArakavyApAravizeSA viru dhyanta ityAha-ekatve mathanakriyeti, mathanakriyAzrayadhAraNAdadharAraNiH kriyAsiddhAvupakurvadadhikaraNam , yavyApArAdanantaraM kriyAyAH pariniSpattirvivakSyate tatkaraNaM yathottarAraNiH, vyApAro mathanakriyA, uttarAraNijanyatvAdagnijanakatvAcca, agniH karma, kartuH kriyayepsitatamatvAdityevaM kArakameda indhanAnyorekatve'nupapadyate, kArakabhedopapattau tayorekatvavyAghAta iti bhaavH| kArakabheda darzayati-adharAraNiriti, adharAraNAvuttarAraNinA'gniM manAtIti prayogaH / na hyekamAkAzamAkAze vA kazcinmaznAtIti nidarza30 namAha-AkAzeti / agrupakArakANAM vyApArAzca dRSTA ato naikatvaM tayorityAha-dRSTazceti / athA'bhyupagamyApyekatvamavakta .si.kSa. chA. De. avyaktatvetvanAgniH / 2 si. kSa. chA. De. dahamekasyAdattavadaMtakAla / 3 si.kSa. chA. De. STaM caitatvai kiM caa0|4 si.kSa. chA. De. idaM na saMdehaM saheti / 5 si.kSa. chA. De. raNirataH / 2010_04

Page #136
ekamevetyavaktavyatA] dvAdazAranayacakram 1013 tvAt , aNo rUpAdyanekatvAt , rUpAdeH pratikSaNamanyatvAt pratikSaNaikasyApyanantAnekatvAt, so'pyanekaH parasparAsaGkIrNarUpaH kenacit kadAcidasambadhyamAnatvAt , asamAnatvAdavaktavya eva, sambaddho hyarthaH sAmAnyenocyata iti, evamagnIndhanayorapi / athApi kathaJcidityAdi, tvanmatAnuvRttyA'bhyupagamyApyagnIndhanaikatvaM kathazcit-kenacinnyAyAntareNa-dravyArthikadizetyabhiprAyaH, tathApi yadekamityabhimataM tadekami[ti] na vaktavyaM syAt , ekameveti, / na vaktavyamityarthaH, kasmAt ? ekatvAt , yatraikatvaM tatraikamevetyavaktavyaM dRSTam , ekadevadattahastAdyanekatvavat-yathA eka ityabhimato devadatto hastapAdAdyavayavabahutvAdeka eveti na vaktavya evamagnIndhanayorapi dArTAntiko vakSyate, hasto'pyeka eveti na vaktavyo'GgulyAdyanekatvAt-aGguliprakoSThabahirantastalAdibahutvAt , aGgulirapi parvAdibahutvAt parvApi tvagAdiparvAvayavaskandhabahutvAt skandho'pi paramANubahutvAt , ekameveti na vaktavyamiti vartate yAvadaNoriti, mUrttadravyameva paryantAvadhitvAt kimaNureka iti vaktavyo 10 netyucyate-aNo rUpAdyanekatvAt-rUparasagandhasparzabahutvAt rUpAdyAtmakatvAt , [kiM] rUpaM raso gandhaH sparzo vaika iti vaktavyaH netyucyate-rUpAdeH pratikSaNamanyatvAt-rUpamapi kSaNe kSaNe'nyadanyadutpadyate vinazyati cetyanyatvAdanekamanekatvAdrUpa meka]miti na vaktavyamevaM raso gandhaH sparzazca vAcyaH, syAnmataM dezabhinneSvaGguliparvatvapAdInAmanekatvAdekamityavaktavyaM syAt kAlabhinnastu kSaNika eka eva rUpAdyanyatamo'sAdhAraNo'rthaH kimityeka iti nocyata ityatrocyate-pratikSaNaikasyApyanantAnekatvAt-kSaNe kSaNe hyekaH pratikSaNaikaH, kSaNaM kSaNaM prati- 15 vyatvamekatAyA Aha-athApIti / kathaJcicchabdArthamAha-kenacinyAyAntareNeti, bhavanmatamanuvartamAno'mIndhanayorekatvaM dravyArthikanayAbhiprAyeNAbhyupagacchAmi tathApi yatte ekamityabhimataM vastu tattvayaikamiti na vaktavyam, yadyapyekamiti kenacinnayena vaktuM zakyate tathApyekameveti na nirdhArya vaktavyamityAha-tathApIti / hetumAha-ekatvAditi, eka ityabhimato devadattaH kintu sa eka eveti na vaktuM zakyaH, avayavAvayavinorabhedenAvayavAnekatvena tasyApyanekatvAt , tasmAdyatra yatraikatvaM tatra tatraikamevetyavaktavyatvamiti pratibandhAdanIndhanayorapyekatvaviSayA'vaktavyatA siddheti bhaavH| imameva dRSTAntaM darzayati-ekadevadatteti / ghaTayati-yatheti 20 tarhi hasta eka iti vaktuM zakya ityatrAha-hasto'pIti / tadavayavAnAmanekatvaM darzayati-aGkalIti / tadavayavAnAmanekatvAdityAha-alirapIti / parvAdInAmapi tadavayavabahatvAdanekatvamAha-parvApIti / tvkskndhsyaapyvyvbhutvkRtmnektvmaah-skndho'piiti| aGgulirapItyArabhya yAvatparamANoritigranthaM sarvatraikameveti na vaktavyamityanuvattenIyam, avayavadhArAyA mUrttadravyabhUto'Nureva paryantAvadhirityAha-ekameveti / aNurapi naikatvena vaktavyaH, rUparasagandhasparzabahutvAdityAhaaNoriti / nanvekasminnanekeSAM guNAnAM sadbhAva ko virodhaH, yenANorekatvaM vyAhanyetetyAzaGkAyAmAha-rUpA na hi guNaguNinoratyantaM bhedo vaizeSikANAmivAbhyupagamyate, atyantamede'syedamiti sambandhAnupapatteH, atiprasaGgAt, kintu tayorameda eva, evaJca rUpAdyAtmakatvAdaNUnAM rUpAtmako'Nuranyo rasAtmakazcAnyaH, anyathA rUparasAdInAM sAGkaryaprasaGga iti bhaavH| tarhi rUpa rasAdi vaikamiti vaktavyaM syAdityatrAha-rUpAderiti / ekakSaNavartino rUpAdevirodhAdvitIyakSaNe'vRttestadanyatvameva pratikSaNamutpadya tadanyakSaNe vinAzAdrUpAdirapyaneka evetyaah-ruupmpiiti| nanu proktarItyA'GguliparvAdInAmAzrayalakSaNAvayavadezabhedenAnekatvAdekamityavaktavyatve'pi kAlabhinnastu kSaNamAtrasthAyI rUpAdyartha eka iti vaktavyaH syaadevetyaashngkte-syaanmtmiti| samAdhatte-pratikSaNaikasyApIti, 30 atra 'lakSaNetthambhUtAkhyAnabhAgavIpsAsu pratiparyanavaH' iti sUtreNa vIpsArthe prateH karmapravacanIyasaMjJeti darzayati-kSaNaM kSaNamiti, kSaNiko hyartho'sAdhAraNa ucyate, ata evAsAvananta eva, parasparAsaGkIrNarUpaH, anayoreSAM vedaM sAdhAraNamiti kenacit kadAcidapya 1si.kSa. chA.De. tdehmi0| 2 si.kSa. chA.De. ekasmAt / 2010_04

Page #137
Mw 1014 nyAyAgamAnusAriNIvyAkhyAsametam [ niyamabhaGgAre vartyata iti vIpsArthakarmapravacanIyatvAt prateH, so'pyanekaH parasparAsaGkIrNarUpaH kenacit kadAcidasambadhyamAnatvAt , asamAno'sAdhAraNaH, asamAnazcAnekaH, samAnatve hyekatvaM syAt , tasmAdasambandhAdasamAnatvAdanekatve'pyavaktavya eva, sambaddho hyarthaH sAmAnyenocyeta-ayaM sa iti, itthamayamiti vA, tattu nAsti sAmAnyamityavaktavyaH, evaM tAvadekatve'gnIndhanayoravAcyatvamuktam / / atha mA bhUvannete doSA ityagnIndhanayoranyatvamabhyupagamyate cet tena tamugnerindhanAt pRthagbhUtaM rUpamAkhyeyam , nirdiSTe hi pRthagbhUte rUpe'nyatvaM siddhyet , zakyaJca pratipattumayamasmAdanya iti, yathA'nyeSAmanyebhyaH, tvayA na zakyate'gnerindhanAt pRthagbhUtaM tattvaM darzayitum , na hyanyadanyasAdhAraNaM rUpaM bhavati, tasmAcchakyate ca tataH pRthagbhUtena tattvena nirdeSTum , na tathendhanAt pRthagbhUtamasAdhAraNamagne rUpaM zakyaM vaktum / 10 atha mA bhUvannityAdi, etatpakSatyAgena pakSAntaraparigrahe kAraNamAcakSANaH pakSAntaraM grAhayati, agnIndhanayoranyatvapakSo 'nirdoSa iti manyamAnenAbhyupagamyate cettvayA 'so'pi nirdoSa iti mA maMsthAH, tena tItyAdi, tena-agnIndhanayoranyatvA'bhyupagamena kAraNenedamAtitaM syAdagnerindhanAt pRthagbhUtaM rUpamAkhyeyam , ghaTAderiyAkAzasya sauSiryam , nirdiSTe hi pRthagbhUte rUpe'nyatvaM siddhyet , zakyaJca pratipattumayamasmAdanya iti, kimiva ? yathA'nyeSAmityAdi, anyeSAM ghaTAdInAmagnIndhanAdibhyaH, anyebhyaH paTAdibhya15 zcAnyeSAm , tattu tvayA[na] zakyate'gnerindhanAt pRthagbhUtaM tattvaM darzayitum , yasmAnna hi anyadanyasAdhAraNam , hizabdo yasmAdarthe, yasmAdghaTAdi paTAyanyasAdhAraNarUpaM na bhavati tantvAdInAM tasmAcchakyate[ca]tataH pRthagbhUtena tattvena nirdeSTum , na tathendhanAt pRthagbhUtamasAdhAraNamagne rUpaM ghaTasyeva jalAharaNAdi paTAdivilakSaNaM zakyaM vaktum / sambadhyamAnatvAt , sambadhyamAnatAyAM hi tat sAdhAraNameva syAt sAdhAraNaJcaikamiti vaktuM zakyam, yatazcedamasAdhAraNamata evAnekam , anekatvAcakamiti na vaktavyamiti bhAvaH / tadevAha-asamAno'sAdhAraNa iti| kadAcit kenacit sambadhyamAnasya sAmAnyatva20 mevetyAha-sambaddho hyartha iti| evaJcaikatvenAvAcyatvamupasaMharati-evaM taavditi| proktadoSaparihArAyAnIndhanayorekatvapakSaM parityajyAnyatvapakSo'bhyupagamyata ityAha-atha mA bhUvanniti |vyaacsstte-ettpksstyaageneti, tayorekatvapakSatyAgenetyarthaH / agnIndhanayoriti, tayoranyatvapakSaM nirduSTaM matvA yadyabhyupaiSi tarhi tatrApi doSaM brUma iti bhaavH| doSamevA''darzayati-tena tItyAdIti, yadyamIndhanayoranyatvaM tadA'bhyupetuM zakyaM yadA'gnerindhanAt pRthak varUpaM nizcitaM bhavet , yathA ghaTAderAkAzamanyat, tasya ca kharUpaM suSirateti nizcitam , tathA agneranyatve tvayA tatsvarUpaM vAcyamiti bhaavH| pRthagbhUtasyendhanAt svarUpasya sati darzane'nerindhanA25 danyatvaM siddhyati, tatazcAgnirindhanAdanya iti pratipattuM zakyata ityAha-nirdiSTe hIti / nidarzanamAha-anyeSAmiti-ghaTAdInAM agnIndhanAdibhyo'nyebhyaH, anyebhyaH paTAdibhyazcAnyeSAM agnIndhanAdInAmanyatvaM pratipattuM zakyaM pRthapasya siddhatvAditi bhaavH| agnestu pRthagrUpamindhanAddarzayituM na zakyamityAha-tattu tvayA na zakyata iti / bhinnAnAmekaM sAdhAraNaM svarUpaM na bhavitumahatItyAhayasmAnnahIti, ghaTAdeH paTAdezca yatsvarUpaM na hi tadeva tantvAdInAM bhavitumarhati, bhinnarUpatvAdeva ca pRthagbhUtatayA nirdeSTuM zakyata iti bhaavH| agnestu indhanAt pRthagbhUtamasAdhAraNaM tattvaM na vaktuM zakyam , zakyate ca paTAdivilakSaNaM ghaTAdejalAharaNAditattvaM 30 vaktumityAha-na tathendhanAditi / nanu ghaTapaTayorvizeSakRtaM nAnAtvaM pRthivI ghaTa iti ca sAmAnyakRtamekatvaM yathA tvayA tattva si. kSa. chA. De. pakSe nirdoSa iti / 2 si.kSa. chA. De. mnymaano'bhyu0|3 si. kSa. chA. De. so'pi doSa / 4 si.kSa. chA. De. patitasyA'me0 / 5 si. chA. De. 'mdsmaad0| 6 si.kSa. chA. De. agnIndhanAdInAma0 / 7 si.kSa. chA. De. degzvAmaneSA tatrutvamAza0 / chA zvAmateSAtattutvayA sh0| 2010_04

Page #138
agnerasattvApAdanam ] 1015 sAmAnyavizeSaikatvanAnAtvAbhyAM tvatpradarzitapRthivIghaTapaTAdinirdezavadatrApi syAditi ceducyate na mama kizcit sAmAnyavizeSaikatvanAnAtvAbhyAM vyavasthitamasti, tvanmatAnuvRttyA pratipAdanArtha saMvRttyA pRthivIghaTapaTavadityudAhriyate, manmatena tu sAmAnyavizeSaikatvAnyatvAnavasthitatattvaghaTapaTasaMvRttitulyasaMvRttivannAgnIndhane nirdizyete tasmAdanirUpyo'sannApadyetA'gniH, anindhanatve satyarUpatvAt khapuSpavat, ghaTapaTAdiSvapyetatsAdhanaM yojyamiti / ( sAmAnyeti ) syAnmataM kathaM tvayA'dhunA ghaTAt paTosnya iti vizeSeNa nAnAtvena pRthivI ghaTa iti ca sAmAnyakRtaikyena nirdiSTaM rUpam ? tathA'nIndhanayorapi zakyata eva vakSyamANaM dAhyadAhakatvAdItyatrocyate, na mama kiJcidaavaktavyavAdinaH sAmAnyavizeSaikatvanAnAtvAbhyAM vyavasthitamasti vastu kiJcit kiM tarhi ? tvanmatAnuvRttyA pratipAdanArthaM saMvRttyA sAmAnyavizeSaikatva [nAnAtvabhyAM pRthivIghaTapaTavadityudAhriyate na manmatena, manmatena tu tAvanavasthitatattvAveveti tatpradarzayannudAharati-sAmAnyavizeSetyAdi sAmAnyavizeSa - 10 yorekatvAnyatvAbhyAmanavasthitaM tattvaM yayostAvimau ghaTapaTau- sAmAnyavizeSaikatvanAnAtvAnavasthitatattvaghaTapaTau tayoH saMvRttiH-upacAraH,[tAM] abhyupetya parakalpanenodAharaNam, tayA tulyasaMvRttivat / yathA saMvRttyA ghaTapaTAviSTAvapyasAdhAraNarUpau nirdizyete na tathA'gnIndhane ityarthaH, tasmAdanirUpyo'nirUpyastva sannApadyetAgniH, kasmAt ? anindhanatve satyarUpatvAt khapuSpavat, upAdAnasvarUpAt pRthaganirUpitAtmarUpatvAdityarthaH, ghaTapaTAdiSvapyetatsAdhanaM - amRttve satyarUpatvAt ghaTo'san khapuSpavat atantutve satyarUpatvAt paTo'san 15 khapuSpavadityAdiyojyamiti / www.w athocyate yadetat jvAlA deze'gne rUpamiti, tadvA kuto'nindhanam ? agnitvapariNatatvena pudgalAnAmAkAzadeze'vasthAnAjvAlAdhRteH, vaidyutasyApyudakendhanatvAnnAnaikAntikatvam, madhunA pUrvaJca nirdiSTaM tathA'mIndhanayorapi dAhyadAhakatvAdipRthagrUpamastItyAzaGkyate - sAmAnyavizeSeti / bhAvaM prakAzayatisyAnmatamiti / ahamavaktavyavAdI, asmanmate na kimapi vastu kenacidrUpeNa sAmAnyena vizeSeNa vA'nyena vA kenacitprakAreNai - 20 kamiti vA nAneti vA vyavasthitamasti, kevalaM tvanmatamanuvarttamAnena saMvRttyA kalpanArUpayA sAmAnyavizeSaikatva nAnAtvAbhyAM pRthivIghaTapaTAdi nirdiSTam, na tvasmadabhyupagamo'yamiti samAdhatte-na mama kiJciditi / tarhi tava kiM matamityatrAha - manmatena tviti, ghaTapaTau manmatenAnavasthitatattvAveveti / etadeva nirUpayati-sAmAnyavizeSayoriti, sAmAnyanirUpitaikatvavizeSanirUpitanAnAtvAbhyAM yayorghaTapaTayoH kharUpamanavasthitaM tayorupacAramabhyupetya parakalpanAnusAreNodA hiyate, tathAvidhaghaTapaTasaMvRttyA na samAnA'mIndhanayoH saMvRttirityarthaH / asamAnatAmevAha-yathA saMvRttyeti, ghaTapaTau saMvRttyA svIkRtAvapi 25 tayorasAdhAraNasvarUpau nirddeSTuM zakyau, abhIndhanayostu na nirdeSTuM zakyau, ato'nIndhanasaMvRttirna tattulyeti bhAvaH / tasmAdanavasthitattvatvenAgnernirUpayitumazakyatvAdasattvamApadyata ityAha- tasmAditi / asattve hetumAha-anindhanatve satIti, nAstIndhanamupAdAnatayA yasyAsAvanindhanastasya bhAvastasmin agnerindhanAnyatvenAnupAdAnatA, anyasyopAdAnatvAsambhavAt tathA ca svarUpAbhAvAdanirUpitAtmarUpo'gniH saJjAtaH, ata upAdAnasvarUpAt pRthaganirUpitAtmarUpatvAt khapuSpavadasannagniriti bhAvaH / amumevopAdAnasvarUpAt pRthaganirUpitAzmarUpatva hetumanyatrApi ghaTapaTAdAvatidizati-ghaTapaTAdiSvapIti / yojanAM darzayatiamRttve satIti, mRtsvarUpAt pRthaganirUpitAtmarUpatvAt khapuSpavaddhaTo'sanniti, tantukharUpAt pRthaganirUpatAtmarUpatvAt khapuSpavat paTo'sannityevaM yojyamiti bhAvaH / hetvasiddhimAzaGkate - ayodhyata iti / nanvamA vindhanasvarUpAt pRthaganirUpitAtma1 chA. amRtatvena satya0 / si. kSa. chA. De. 'sadApa0 / 30 dvA0 na0 3 (128) 2010_04 dvAdazAranayacakram wwwwww 5 5

Page #139
1016 nyAyAgamAnusAriNIvyAkhyAsametam [niyamabhaGgAre yadi syAdanindhano'gnirniravazeSadagdhendhano'pi bhavedagnitvAjvAlAvat , athocyeta tAvannAhaM bravImyagnerindhanena sahAnyatvam , kintvindhanasyAgninA sahAnyatvam , yadyapyagnerindhanena sahAnyatve'nindhanatve satyarUpatvAdapravRtterasattvaM sambhAvyate tathApyadoSatve'sti nyAyaH............ indhanAnyanyatvAt hutavahavat dRSTatvAt , dRSTA hi loke indhanamAharati kASThamAharatIti, / atrocyate tadviSaya evaiSa upacAro'gnitvapariNatikAlasiddhayathArthendhanatvaM mukhyamapekSya, tadanyatve ca sa naiva syAt , mukhyendhanAbhAvAt , ata eva tu tadapariNatAvapIndhanatvasyopacAraH siddhyati, gauNasya mukhyamUlatvAt siMhamANavakavat , citrkraadivdvaa| (athocyata iti) athocyate yadetajjvAlA deze-athAcakSIthAstvaM-indhanAt pRthagagnerasti rUpam , tadyathA jvAlA gaganadeze, tasmAnmayA''khyAtaM te pRthagindhanAdagnirUpam , tasmAdarUpatvAsiddhernAsattvamityatra 10 brUmaH-tadvA kuto'nindhanam ? yatra jvAlArUpamagnergaganadeze tadapIndhanasahitameva, agnitvapariNatatvena pudgalA nAmAkAzadeze'vasthAnAjvAlAdhRteH, na jvAlA'nindhanA, agnitvAdaGgArAdyagnivat , vaidyutasyApyudakendhanatvAnAnaikAntikatvamato'gnirindhanAt pRthagbhUto nAsti, yAvaccendhanaM tAvadevAgniniSThitatvaM no vidhyAta ityucyate, tasmAnnendhanAt pRthagagnivaktuM zakyaH, evamanicchato doSa ucyate, yadi syAdanindhano'gniH satatameva niraiva zeSadagdhendhano'pi-murmurAdyavasthottarakAlamapi bhavedagnitvAt , jvAlAvadaniSTazcaitat , evaM tAvat pUrvoktaikatva15 vadindhanena sahAgneranyatvaM na vaktavyam , athocyetetyAdi vikalpAntaraM pUrvavadindhanasyAnyatvaM hutavahavat dRSTatvAt loke hi dRSTamindhanamAhareti kASThamAhareti, na hi dRSTAdgariSThaM pramANamasti, pranthazca yadyapyanerityAdi yAvedAharasIti gatArthaH pUrvapakSaH, atrottaraM tadviSaya evaiSa upacAraH, agnitvapariNatikAlasiddhayathArthendhanatvaM mukhyamapekSya rUpatvamasiddham , AkAzadeze paridRzyamAnAyA indhanasvarUpAdanyasyA jvAlAyA agnikharUpatvAt , na hi jvAlA sendhanetyAzayena vyAcaSTe-athAcakSIthAstvamiti / anindhanamagnireva na bhavati, yadyagniravazyaM tena sendhanena bhAvyamityAzayenAsiddhatAM vyuda20 syati-tadvA kuto'nindhanamiti, AkAzadeze'gne rUpaM jvAleti yaducyate sApi jvAlA sendhanaiva, nAnindhanA, jvAlA hi AkAzadeze'gnitvena pariNatAH pudgalA eveti bhAvaH / tatra sAdhanaprayogamAha-na jvAlA'nindhaneti, yo yo'gniH sa sendhana eva, aGgArAdyagnivat , jvAlA'pi tAdRzIti bhAvaH / na ca vidyudAderagnitve'pi na sendhanatvamiti vyabhicAraH, tsyaabindhntvaadityaah-vaidyutsyaapiiti| tasmAdindhanapRthagbhUtasyAgnerasattvameva, yAvadindhanaM tAvadAnasattA'styeva, ata evAyamagmine vidhyAta zAnta ityucyata ityAha-yAvaccendhanamiti / agnitvamastu sendhanatvaM mAstviti vyabhicArazaGkAnivartakaM tarkamAha-yadi syAda26 nindhana iti, anindhanAnyabhyupagame indhane niravazeSaM dagdhe sati murmurAdyavasthottarakAlamapi sarvadA'gnirbhavet , tava mate'nindhana syApi tasyAgnitvAt jvAlAvat, na caivaM satataM vartate'gnistasmAnnAnindhano'gniriti, agneranyatve pRthapAbhAvAt, pUrvoktaikatvAvAcyatvavadindhananirUpitAnyatve'pyanerna vaktavyameveti bhAvaH / athAgninirUpitAnyatvamindhanasyeti zaGkate-athocyetetyAdIti pUrvavat-indhanasyAgninirUpitaikatvaviSayagranthavadityarthaH, yadyapyagnerindhananirUpitAnyatvakRtAdagnIndhanayoranyatvAdapravRttiH, ananerindhanasyApravRttezcAsattvaM doSaH sambhAvyate, evaM doSasambhAvanAyAmapi nyAyo'styadoSatve, indhanAnyanyatvAt-indhanasyAgninA 30 sahAnyatvAnna bhaviSyati doSa iti bhAvaH / hetumAha-hutavahavada dRSTatvAditi, loke hi agnikAma indhanamAharati kASThamAharatItyanagnIndhanamindhanatvena vyavaharati, na hi pratyakSAdasmAt kiJcit prabalaM pramANamastIti bhaavH| pUrvoditagranthameva smArayatigranthazceti, evaM sahabhAvasya dviSThatvAdapyagnIndhanayoranyatvaM bodhyam / atrottaramAha-tadviSaya evaiSa iti, indha 1 si.kSa. chA. De. nirvshessaadgnisvtopi| 2 si. kSa. chA. De. degyAvadAhetIti / 2010_04

Page #140
agnerdIptisvabhAvatvoktiH] dvAdazAranayacakram tadviSaye'myapariNate'pi dAruNIndhanatvamupacArAdbhavati, tadanyatve-agnIndhanAnyatve sa upacAro naiva syAt , mukhyendhanAbhAvAt kharaviSANatIkSNakuNTAdisAdhAbhAve tadupacArAbhAvavat , ata eva vityAdi, agnipariNatadArumukhyendhanatvAdeva tadapariNatAvapIndhanatvasya siddhyatyupacAraH, kasmAt ? gauNasya mukhyamUlatvAt siddhe hi mukhye siMhe zauryAditatsAdharmyAt mANavakaH siMha ucyate nAsati mukhye siMhe, citrakarAdivadvA citralekhanAdikriyApariNatyavasthAlabdhacitrakaratvavyapadezo nAsati tatkriyApariNAme / tasyAgnitvapariNatAvevendhanatvasaMvAdinIM smRti jJApikAmAha ji indhI dIptAviti nanu smarantyabhiyuktA vaiyAkaraNA dIpana ityagnimindhaH, pUrvoktAcca tadvattitvAtsvAtmavannAnyatvam , adahyamAnaM hIndhanameva na bhavati, kArakANAmeva kArakatvAdityAdivyAkhyAtatvAt / (jIti) ni indhI dIptAviti nanu smarantyabhiyuktA vaiyAkaraNAH zabdArthasambandhajJAH dIpana 10 ityagni-dIptisvabhAvaH, agnirevendhanaM dIptyarthatvAdindhaH, kizcAnyat-pUrvoktAcca tadvRttitvAtsvAtmavannAnyatvam yathA prAgekatve yadyagnirindhanena sahakaH syAttato dagdhendhanavadekasyApravRtterabhAvataiva syAdityAdigranthoktena nyAyenaikatvaM niSiddham , yAvat sahabhAvasya dviSThatvAditi tathA'nyatve dagdhendhanavadanyasyApravRtterabhAvataiva syAdityAditulyArthAgamavizeSeNa grantho yojyaH, anyatve'pyabhAvApattisAmyAt svAtmavannAnyatvamiti, agnisvAtmA mww w wwww kASThamAharatItyAdiragnitvenApariNate dAruNIndhanatvakASThatvAdivyavahAra aupacArikaH, sa ca mukhyApekSaH, mukhyendhanAdi cAgnitva-15 lakSaNapariNAmaviziSTaM dAdi, etadapekSayA'gnipariNAmarahite dAdAvindhanatvakASThatvAdivyavahAra aupacArika upapadyata iti bhaavH| indhane'gninirUpitatve'bhyupagamyamAne tu naiSa upacAra upapadyate, mukhyasyendhanasyAbhAvAt , yathA kharaviSANAdau tIkSNatvakuNTatvAderno. pacAraH sAdhAbhAvAdityAha-tadanyatva iti / idameva punaH spaSTIkaroti-agnipariNateti, tadapariNatAvapi-agnyapariNatadAruNyapIndhanatvasyopacAraH siddhyatItyarthaH / hetumAha-gauNasyeti, upacAro hi sAdRzyanibandhanaH, sAdRzyazca prasiddhAprasiddhadharmigato guNavizeSaH, yathA mANavakaH zauryAdinA siMha ityuparyate, zaurya sAdRzyaM prasiddhasiMhagatamaprasiddhamANavakadharmigataJca, siMhe zaurya pUrNamataH prasiddho dhamI mukhya ucyate, mANavake kenacidaMzena nyUnamato'prasiddhadharmivRtti, tathAvidhaM ca zauryarUpaM guNamAdAyAti-25 zayavizeSapradarzanAya mANavakasya siMhatvenoparyaMte, tasmAdupacArasya sAdRzyamUlatvAt sAdRzyasya prasiddhAprasiddhadharmigatatvAt prasiddhadharmigatatvAbhAve kathaM tatsAdRzyaM bhavet , kathaM vA tena copacAraH? tasmAdgauNasya mukhyamUlatvamiti bhAvaH / nidarzanAntaramAhacitrakarAdivadveti, ayaM citrakara iti sampratyalikhalyapi puruSe vyavahAraH citralekhanAdikriyAyAM pUrva pariNataH sa AsIt , tatpariNatyavasthAyAM sa citrakaratvavyapadezamApanno'ta evedAnImapi sa citrakara ucyate, na tu kadAcidapi citrakaratvapariNatividhurastadvaditi bhAvaH / agnitvapariNatasyaiva dAruNa indhanatvaM smRlyA jJAyata ityAha-ni indhI dIptAvitIti / zabdArthasambandhavido vaiyAkaraNA 30 ji indhI dIptAviti smaranti dIpana ityanenAgnim , tenAgnerdIpanasvabhAvatA gamyate, indhanasya dIptyarthatvAcca dIpanasvabhAvo'gnirevendhanamiti siddhyatItyAha-tri indhIti / pUrvoditaikatvapakSadoSamanyatvapakSe'pyApAdyAgnirevendhanamityAdarzayati-pUrvoktAzceti / pUrvagranthaM smArayati-yathA prAgiti / taM doSamanyatvapakSe darzayati-tathA'nyatva iti / tadevamindhanasyAnyatve dagdhendhanavatpravRttyasambhavAdabhAvatAprApternAnyatvaM khAtmavat , tadvRtterityuttarayati-anyatve'pIti / dRSTAntaM ghaTayati-agnisvAtmeti, agni 1 sI. kSa. chA. De. bhAvAt / 2 si. kSa. chA. De. indhanatvaM si0| 3 si. kSa. chA. De. niSiddhAvatsahAsahatvadiSTatvAditi / ___ 2010_04

Page #141
1018 nyAyAgamAnusAriNIvyAkhyAsametam [niyamabhaGgAre 'meryathA'nyo na bhavati tathendhanamapi tadvRttitvAt-tasya vRttiH, tadvRttiH, saiva vA vRttistadvRttiH tadvRttireva vRttirasya tadvattiH-agnidIptirevendhanatvavRttidIptirUpavRttitvAdagnirevendhanamanyAtmavat , adahyamAnaM hIndhanameva na bhavati, kArakANAmeva kArakatvAdityAdivyAkhyAtatvAt , evaM tAvadindhanodAharaNe'myanyatvavyAghAta uktaH / 5 kASThodAharaNe'pi tadyathA kASThazabdavyavahAre'pyagnikASThayoranyatvaM vyAhanyate, yadA'yamagniH tato'nyo nAsti sendhanAt , nanu yadaiva kASThamanagni dRSTaM tadA tena vinA dRSTatvAdanyatvasiddhiriti, atra brUmaHathAbhedavRttiranyatve na prAmoti, adIpyamAnAkAzendhanatvAprAptivat , kasmAnna kASThamagniH dIpyamAnAvasthAyAmivAvyaktAgnitvAvasthAyAm ? agniH kASThameva, kASThamagnireva vA syAt, 10 prAgvat pazcAdvA'nanyatvAt / / kASThazabdetyAdi, kASThazabdavyavahAre'pyagnikASThayoranyatvaM vyAhanyate, tadyathA yadA'yamityAdi kASThendhano'gnistato'nyo nAsti sendhanAt , vaidyuto'pyudakendhanapRthagbhUto nAsti, atrA''zaGkA-nanu yadaiva kASThamanagni dRSTaM tadA tena vinA dRSTatvAdanyatvasiddhiriti, atra vayaM brUmaH-athAbhedavRttiH-dRSTA hIyamabhedavRttiH, dIpyamAnaM kASThamindhanamiti sA cAbhedavRttiranyatve na prApnoti, adIpyamAnAkAzendhanatvAprAptivat, 15 kasmAdityAdi paraspararUpApAdanenAniSTApAdanaM yathAsaMkhyaM prAgvat pazcAdvadvA'nanyatvAditi gatArtha sAdhana dvayam / khAtmA yathA'ne nyastathendhanamapyagnernAnyat tadvRttitvAt , agnau vartanAdityarthaH / tadvRttitvameva vyAcaSTe-tasya vRttiriti, agnerevendhanaM vRttiH svarUpavizeSaH, agnidIptireva indhanam , agnidIptireva vendhanasya dIptirityarthaH, saiva vRttirityasyArtho'gnidIptirevendha natvapadenoktaH, tadvRtireva vRtirasyetyasyArtho'gnivRttidIptirUpavRttitvAdityanenoktaH, tasmAdagnisvAtmavadagnirevendhanamityarthaH / idhya20 mAnaM hIndhanaM bhavati, anidhyamAnantu nendhanaM bhavati, kartRkarmAdikriyA''viSTAsyaiva kArakatvAt , na hi yanna karoti tatkArakam , gaganakusumAdInAmapi kArakatvApatteH, nApi kadAcitkarotIti kArakam , kartakarmAdikArakANAM saGkarApatteH, yadA kadAcitkarturapi karmAditvAdilyAzayenAha-adahyamAnamiti, vartamAnakAlAvacchedena dahanakriyAnanugatamityarthaH / evaJcendhanasyAgneranyatve doSa indhanAzrayeNokta ityAha-evaM tAvaditi / kASThazabdAzrayeNAha-kASThazabdeti / kASThamAharetyAdivyavahAro'pi kASThAmyoranyatve vyAhato bhavati, upacArasya mukhyamUlatvAt , agnipariNatikAle siddhaM yathArtha dArveva mukhyaM kASThamapekSya hyagyapariNatasya dAruNaH 25 kASThendhanatvavyavahAraH, tatrAgnikASThendhanayoranyatve tu sa upacAro naiva syAt, yadA tu kASThendhano'gnireva, kASThendhanAdanyo'gnirnAsti, arUpatvA dyuto'pyagnirabindhanatvAt sendhana eva, tato'yaM vyavahAro na viruddhyata ityAha-kASThazabdavyavahAre'pIti / ananyatvamevAha-tadyatheti / nanvanupajAtAgnikaM kASThaM dRSTamiti vinApyagninA kASThasya darzanAdagnikASThayoranyatvamityAzaGkate-nanu yadaiva kASThamiti / yadi tayoranyatvameva tarhi kathamabhedavRttiH syAt , dRSTA hyabhedavRttiH, dIpyamAnAvasthAyAM kASThamindhanamiti, na hIdamabhedavRttistayoranyatve ghaTate, na hyadIpyamAnamAkAzamindhanaM bhavitumarhati, tasmAttayorananyatvamabhyupeyaM tadaivAbhedavRttiH 30 syAdityAzayenAha-athAbhedavRttiriti / kASThAnyoranyatve'tha kasmAnnAgniH kASTham , dIpyamAnAvasthAyAmavyaktA nitvAvasthAyAmiveti paraspararUpApAdanAya zaGkate-kasmAdityAdIti, avyaktAvasthAyAM yadi kASThamagnirna cet tarhi dIpyavasthAyAmapi kASThamagnirna syAt, kASThAnyoranyatvAditi bhAvaH / yadi tadAnIM prAgvadagniH kASThendhana eva tarhi pazcAdvat kASThamagnireva syAdananyatvAdaniSThaJcaitadityAha-prAgvaditi / kASThamanagniriti viruddhaM vacanamityAha-yadi kASThamiti / kAza dIptAviti dhAtoH kAzanAt kASThaM bhavati, 1 si.kSa. chA. De. 'nagnitvaM / 2 si. kSa. chA. De. degdnaatv0| 3 si. kSa. chA. De. dvadvAdanyaH / mmmmm wwwwwww 2010_04

Page #142
kASThAderanagnitvavyudAsaH ] kiJcAnyat yadi kASThaM kathamanagniH kAzanAddIpanAdaGganAt, kASThamanagni taditi svavacanavirodhaH, indhanamanagnirityapi, kATa dIptAviti kartRvAcini thanpratyaye kASThamiti rUpasiddhera zeSa virodhaH, kiM dAruNyapi zakyamitthaM bhAvayitum ? ko hi nAma zakyaM na zaknuyAdvaktum, daha bhasmIkaraNa ityekArthatvAt tathApi dAnarakSaNArthadAruzabdasyAvivakSitatvAdadoSo gaganAvivakSAvat / wwww ( yadIti ) yadi kASThaM kathama [na]bhiH ? kAzanAt kASThamagnitvameva, kAzanAddIpanAdaGganAnnAnyathA, tasmAt kASThamanagni taditi svavacanavirodhaH, tathendhanam [na] gnirityapi svavacanavirodhaH yasmAt kASThaM niyamAdagniH, agnirapi niyamAt kASTham, evamindhanamagnizceti tataH svavacanavirodhaH, tadbhAvanArthaM tadartha - saMvAdinIM smRtiM jJApakamAha- kATa dIptau kAzaterauNAdike kartRvAcini thanpratyaye kASThamiti rUpasiddherityasmAddhetorazeSavirodhaH - tathAdRSTatvAt pratyakSavirodhaH, lokena rUDhatvAdrUDhivirodhaH, evamanumitatvAdanumAna - 10 virodhaH, tathA'bhyupagamAdabhyupagamavirodha iti, kiM dAruNyapi zakyamitthaM bhAvayitum ? dANU dAne, dekh rakSaNe, do'vakhaNDane daip zodhane ityeteSAM caturNAmanyatamasya rupratyayAntasya dArzviti rUpasiddheH, ko hi nAma zakyaM na zaknuyAdvaktum, zodhanAvakhaNDanArthastAvat siddhameva, daha bhasmIkaraNe ekArthatvAt, tathApi dAnarakSaNArthayorasambhavAttadarthadArutvamudAharaNaM tannodAharaNatvena vivakSyate, kasmAt ? anindhanatvAdAkAzadItyarthAsambhavAddAruzabdasyAvivakSitatvAdadoSo'tra gaganAvivakSAvat / vat, www.www. dvAdazAranayacakram 2010_04 1019 kiJcAnyat sahAsahabhavanadvayamapi dviSThamato yadyekamatha nAnA sarvathA'pyekamanyaditi vA na zakyate vaktum, athApi kathaJcidabhyupagamyApi kASThAnayoranyatvaM tvanmatyA yadanyat tadanyadeveti na vaktavyamanyatvAt, hastAdyanyAnanyadevadattavat, cakSurAdivyapadeza viziSTarUpAdyAtmakaghaTavat, 5 tathA ca kAzanaM dIpanamaGganamiti paryAyA iti kASThasyAmitvasiddhau kASTamananIti vacanaM parasparaviruddham, tasya kASThamiti vadan 20 punaranadhItyucyata iti svavacanavirodha ityAha- kAzanAditi / evamindhanamananIti vacanamapi tasya dAruNo dIghyarthakadhAtu niSpannendhanazabdavAcyatvaM vadannagnitvAbhidhAnaM svavacanaviruddhamevetyAha- tathendhanamiti / svavacanavirodhamevAha - yasmAt kASThamiti agnikASThendhanAM dIpyarthatvAvyabhicArAdekArthatvaM tatra kASThendhanatvaM vadan agnitvaniSedhaM brUyAttarhi svavacanena virodhaH syAditi bhAvaH / tatra paryAyatve saMvAdismRtiM jJApayati- kAzu dIptAviti, kATa dIptAviti kAdhAtorauNAdike 'hanikuSinIramikAzibhyaH' kthan iti than pratyayena kASThamiti rUpaM siddhyati, evaJca kASThamanagnItyuktau pratyakSAdi sarve virodhA bhavantIti bhAvaH / virodhAnevAha - 25 tathA dRSTatvAditi dIpyamAnakASTasyendhanAgnitvena dRSTatvAt pratyakSavirodha ityarthaH / kASTaM dArvindhanaM tvedha iti loke rUDhatvAllokavirodha ityAha- lokeneti / anumAnAbhyupagamavirodhau darzayati- evamiti, kASThamindhanamitItyarthaH / evaM dAruzabdArtho'pyagniriti darzayati- kiM dAruNyapIti dAnarakSaNAvakhaNDanazodhanArtheSu vRttibhiH dANa deD do daip dhAtubhiH rupratyayAntairdAruzabdasya siddhirityAha- dANU dAna iti / tatra daha bhasmIkaraNa ityanena samAnArthatvAt zodhanArthAvakhaNDanArthadhAtuniSpannadAruzabdaH kASThendhanAdizabdavadudAharaNaM bhavati, dAnarakSaNArthakadhAtu niSpannadAruzabdastvA kAzAdivadanudAharaNam, dIghyarthAsambhavenendhanatvAbhAvAdityAha -- 30 zodhaneti / saha bhAvo'sahabhAvazca dvayorbhavati, yadi kASTAmyorekatvamekAntena yadi vA kASThena sahAmernAnAtvaM sarvathA sahAsahabhAvo na ghaTate, puruSAyekakAraNamAtrAdvaitavAdinAmiva, adIpyamAnAkAzasyendhanatvAprAptiriva, evaJca tayorekatvamanyatvaM vA vaktuM na zakyata iti na kASThena sahAgniranya ityAha- sahAsahabhavaneti / vyAkhyAti - sahabhavanamiti, agneH kASThanirUpitaikatvaM kASTha 15

Page #143
*..... 1020 nyAyAgamAnusAriNIvyAkhyAsametam [niyamabhaGgAre sambandhyantarApekSaviziSTapitRtvAdivyapadezAtmakadevadattavaccaikaH, anyathA tadbhedAbhAvAt bhedAsta evAnya iti vaktumazakyAH , devadattAtmakatvAt ghaTAdyAtmakatvAcca.................. ..............................rUpAdikSaNAntarAnyAnanyaparamANuvaditi / sahAsahetyAdi, sahabhavanaM [asahabhavana]mityetadvayamapi dviSTamato yadyekaM kASThaM, [aminA] agnirvA 5 kASThena, atha nAnA sarvathA'pyanayoranyo'nyAvinAbhAvinorbhavatyetattu, tattu dvayamekaM[iti]anyaditi vA na zakyate vaktum , tasmAnna tadanyat , athApi kathaJcidityAdi, pUrvavadabhyupetya tvanmatyA'nyat , anyadeveti na vaktavyamanyatvAt , hastAdyanyAnanyadevadattavat , hastAGguliparvatvakskaMdhaparamANurUparasakSaNikatvAdyanyatve'pi [yathA] devadatta evaikastathA'[ya]martho gRhyate, cakSurAdivyapadezaviziSTarUpAdyAtmakaghaTavat, sambandhyantarApekSaviziSTapitRtvAdivyapadezAtmakadevadattavacca sa evaikaH, anyathA-tadekatvAbhAve tadbhedAbhAvAt bhedAsta evAnya iti vaktuma10 zakyaH, devadattAtmakatvAt ghaTAdyAtmakatvAcca, tatpratipAdanopAyapradarzano grantho yAvat rUpAdikSaNAntarAnyAnanyaparamANuvaditi bhAvanodAharaNaM bhAvitArthamevamanyatrApi ghaTAdau bhAvayitavyamiti / atrAha abhAvastarhi, agyanagnitvavyAvRtteH, khapuSpavat , yathA khapuSpaM nAgni nagniH, tadekatvAnekatvavyAvRtterasacca, tathA'gnIndhane syAtAmiti, nanu bhinnavyavasthAnalakSaNatvAnnAstItyapyava15 canIyameva, yadi dAhyadAhakatvalakSaNaniyamo na vyavasthitaH tato'gnirapi dahyeta kASThavat , pacyeta, odanavat , bhujyeta caudanavadeva, tathendhanamapi pRthageva dahet pacencAgnivadityanubhayatA'pyavaktavyaiva / abhAvastItyAdi, te agnIndhane na staH tarhi, kasmAt ? anyanagnitvavyAvRtteH vyAvRttAmya mmmmmmmmmmmmmmmmwaommmmmmmmm nirupitanAnAtvaM vA bhavatviti bhAvaH / tvanmatAnuvRttyA'gnikASThayoranyatvaM paryAyArthikadizA'bhyupagamyApi doSamAdarzayati-athA20 pIti, yadanyadityabhimataM tadanyadeveti na vaktavyam , anyatvAt , yatra yatrAnyatvaM tatra tatrAnyaditi na vaktavyameva dRSTam , yathA hastapAdAdyavayavAdanya ityabhimato'pi devadattaH khayamananyatvAdanya eveti na vaktavya evamagnikASThAvapIti bhaavH| evaM hasto'pyanya eveti na vaktavyaH, anyatvAt , parvAdyanyAnanyAGgulivat , aGgulirapyanya iti na vaktavyaH, anyatvAt , tvagAdyanyAnanyaparvavat, parvApyanya iti na vaktavyam, paramANvanyAnanyatvakskandhavat , tvakskandho'pyanya iti na vaktavyaH rUpAdyanyAnanyaparamANuvaditi anya ityavakta vyatvasiddhirbodhyA / anya evetyavaktavyatve nidarzanAntaramAha-cakSurAdivyapadezeti, yathaika eva ghaTaH cakSurviSayatAmAsAdya rUpa25 miti vyapadizyate rasanAviSayatAmApya rasa iti ghrANaviSayatAmupetya gandha iti tvagviSayatAmupetya sparza iti, eko'pi ca cakSurAdivyapadezaviSayatApekSayA'nyaH, ato'nya evetyavaktavyastadvadityarthaH / aparaM nidarzanamAha-sambandhyantareti, yathaika eva puruSaH putrA. pekSayA piteti bhrAtrantarApekSayA bhrAteti dauhitrApekSayA mAtula ityevameko'pi tattatsambandhyapekSayA nAnAvyapadezabhAgbhavati tadvaditi bhAvaH / vipakSe ghaTadevadattAderekatvAbhAve tasya bhedAbhAvAtte bhedA anye iti vaktumazakyAH , devadattasvarUpAdananyatvAt , ghaTAderUpAderananyatvAccasyAha-tadekatvAbhAva iti / anyadityavaktavyatvapratipAdanopAyaH prAk pradarzita eveti tadntho bhAvitA) 30 ityAha-tatpratipAdanopAyeti, avaktavyatvapratipAdanopAyetyarthaH / evantarhi tasyAgnitvamanagnitvamapi nAsti tatazcAnubhayatvaM syAdityAha-abhAvastIti / hetumAha- agnyanagnitvavyAvRtteriti, ekatve'nagnitvavyAvRttiH, anyatve'mitvavyAvRttirindhanasya syAditi bhAvaH / hetuM samIkaroti-vyAvRtteti, indhanAmyorekatve indhanamamireva syAt , dahanaikatvAditIndhanatvavyAvRttAgnitva 1si.kSa. chA.De. sahAsetyAdi / 2 si.kSa. chADe. degvatyetanu tattu0 / 2010_04

Page #144
ubhayatvAvaktavyatA] dvAdazAranayacakram 1021 nagnitvAdityata ekatve'gnirevendhanamanyatve'nagniH, tathendhana[]nindhanatvavyAvRtterityapi bhavati hetuH, tatparyAyArthatvAt , khapuSpavat-yathA khapuSpaM nAgni nagniH, tadekatvAnekatvavyAvRtterasacca tathA'gnIndhane syAtAm-ubhayamapi netyarthaH, atra vayaM brUmaH, nanu bhinnatyAdi, etadapyanubhayatvaM na vacanIyam , kasmAt ? bhinnavyavasthAnalakSaNatvAt , bhinna-viviktamasaGkIrNa vyavasthAnaM-kASThamevedaM dAhyazaityAdilakSaNamagnirevAyamauSNyadAhakAdilakSaNa iti tadeva vyavasthAnaM cihna lakSaNamasyobhayasya tadbhAvAdbhinnavyavasthAnalakSaNatvAt, saMvRttisan ghaTapaTavannAnu- 5 bhayatvam , tasmAllakSaNasadbhAvAnnAstItyapyavacanIyameva, syAnmataM dAhyadahanalakSaNatvAsiddhistallakSyadharmyasiddherityetacca na, yasmAt siddhaM sattvaM dharmadharmiNoriti, tatpra[sA]dhanArthamAha-yadi[dAhyadAhakatvetyAdi, yadi kASThaM dAru dAhyameva dAhako'gnireveti lakSaNaniyamo na syAttayorvyavasthitaH tato'gnirapi dahyeta kASThavat, pacyetaudanavat pAcakatvalakSaNAvyavasthAnAt pAkyatvAt , tato bhujyeta caudanavadeveM, pRthaganiSTazcaitat , tasmAdvyavasthitaM pAcakadAhakatvAdilakSaNamagneH, tathendhanamapi dAhyapAkyAdivyavasthitabhinnalakSaNaM yadi na syAt pRthageva dahet 10 vinApyagninA kASThatRNAdisaMhataM paceccaudanAdikamagnivadagnitvAdityato dahanamantareNaiva pAkaH syAt, na tu bhavati, tadupasaMharati-ityanubhayatApyavaktavyaiveti / anubhayaJcennAsti ubhayamasti tarhi taccobhayaM bhinnavyavasthAnavRttamapi, evaM nAbhyupagamyate tato sarvAtmakaikanityakAlAdyanyatamadbhAvatattvamasannirupAkhyaM cetyetadubhayaM syAt , tacca na bhavati niSThitatvAdeSAM pakSANAm , anubhayatvapratiSedhAdubhayatvamiti cenna, anyatvAvaktavyatvAt , 15 prAptam , anyatve indhanamanagnireva syAt, anyatvAdityagnivyAvRttAnagnitvaM tathA ca pravRttyabhAvAdasattvaM prAptamiti bhAvaH / evaM vyAvRttendhanAnindhanatvAdityapi hetuH zakyo vaktum , agnIndhanayoH paryAyatvAt , hetvorapi paryAyArthatvAdityAha-tathendhaneti, vyAvRttendhanAnindhanatvAdityarthaH, ekatve indhanamevAgniranyatve'nindhanamiti bhaavH| dRSTAntamAha-khapuSpavaditi / ghaTayati-yatheti, yathA khapuSpaM naikamato nAgniH, nAnekamatazca nAnagnirevaJcAsat tathA'nIndhanayorekatvavyAvRttyA'gnitvavyAvRttiranekatvavyAvRttyA'nagnitvavyAvRttistasmAdubhayamapi neti bhAvaH / agnIndhanayoranubhayatvamapyavacanIyameva, ubhayatvavyavasthApakalakSaNasadbhAvAdityAzayenAha- 20 nanu bhinnetyAdIti / hetuM vyAcaSTe-bhinnaM viviktamiti / dAhyamanuSNasvabhAvaM kASThaM bhavatIti kASThalakSaNam , dAhaka uSNakhabhAvo'mirityamilakSaNaM lakSaNapramANAbhyAJca vastusiddhiH, bhinnabhinnalakSaNatvAcca kASThamagnizcetyubhayaM siddhyati, na tu kalpanayA sadbhAvamApanayoghaTapaTayorivetyAha-kASThamevedamiti, evaJca lakSaNasya vyavasthApakasya sadbhAvenobhayorastitve kathaM nAstIti vaktavyaM syAditi bhAvaH / nanu vastusiddhau hi asaGkIrNavyavahArAya lakSaNamapekSaNIyam , yato hi lakSaNaM dharmavizeSaH,Azrayasiddhau cAyamasyAsAdhAraNo dharma iti vaktuM zakyate, yadA caikatvanAnAtvavyAvRttyA vastuna evAbhAvastadA kasyedaM lakSaNaM syAdityAzaGkate-syAnmata- 25 miti / dharmadharmiNona sattvamasiddham ; dAhyatvadAhakatvayorlakSaNayorvyavasthitatvAdidameva dAhyaM na dAhakam , idameva ca dAhakaM na dAyamiti hi vyavasthitiH, kASThasya dAhyatvameva na dAhakatvamagnerdAhakatvameva na dAhyatvam , yadi dharmAvetau kvaciyavasthitau na syAtAM tarhi dAhyamagnirapi syAt kASThamiva, pAcako'pyagniH pacyeta, pAkyapAcakatvalakSaNayorapyanavasthitatvAt , odanavadeva bhujyeta ca, na caivamato dAhyatvadAhakatvAdidharmANAM vyavasthitarmivRttitvAddharmadharmiNoH sattvaM siddhamityAha-yadi kASThamiti / yadyagniH pAcaka eva dAhaka evaivaM kASThaM pAkyameva dAhyameveti vyavasthitalakSaNaM na syAttarhi vinApyagnimodanAdikamagniriva pacet , dahanena vinApi pAko 30 bhavet , na caivamataH pAkyadAhyAdilakSaNena kASThaM vyavasthitamityAha-tathendhanamapIti / evaJca lkssnnsdbhaavaadgniindhnyornubhytaapyvktvyaivetyupsNhrti-itynubhytaapiiti| ubhayatvapakSamAzaGkate-anubhayaJcediti / anubhayatvapakSapratiSedhe hi tatpratipakSabhUta 1 si. kSa. chA. De. zailAdi0 / 2 si. kSa. chA. de. pAkyatvAt / 3 si.kSa. chA. De. degdekapRtha0 / 2010_04

Page #145
wwm www mom ammmmmmmm wwwwwwwww 1022 nyAyAgamAnusAriNIvyAkhyAsametam [niyamabhaGgAre anyatvapratiSedha ekatvamiti cet na, tasyApyavaktavyatvAt , ekatvAnyatvobhayatvAnubhayatvapratiSedhena ca pradhAnopasarjanabhAvo'pi pratiSiddha eveti sarvathApyavaktavyataiva / / __ (anubhayazcediti) anubhayazcennAstyubhayamasti tarhi, taccobhayaM bhinnavyavasthAnavRttamapi, evaM nAbhyupagamyate tato-bhinnavyavasthAnavRttobhayatvA[na] bhyupagame tu prAptaM kIgubhayam ? tadyathA sarvAtmakaiketyAdi, / ekaM sarvAtmakaM nityaM sarvagatamanutpAdavyayaM kAlaniyatisvabhAvapradhAnapuruSAdInAmanyatamadbhAvatattvamasapohanirupAkhyamavastvatyantAsat khapuSpAdi cetyetadubhayaM syAt , ekatvAnyatvAnubhayatvAbhAve gatyantarAbhAvAt , tacca na bhavati niSThitatvAdeSAM pakSANAm , anubhayapratiSedhAdubhayatvamiti cet syAnmatamanubhayamubhayAbhAvo'satvam , asattvasya pratiSiddhatvAdubhayaM tatpratipakSaH satI eva dve vastunI bhavitumarhata iti, tanna, anyatvAva ktavyatvAt , etadubhayatvamanyatvameva parasparabhinnalakSaNe agnIndhane anyo'nyasmAdanye iti, tacca anyatvaM 10 vicAritamasadeveti, tasmAdasyApyavaktavyatvam , asattvAdavaktavyatvAnnAnubhayatvapratiSedhAdubhayatvam , anyatvapratiSedha ekatvamiti cet-syAnmatamanyatvapratiSedhe tarkhekatvameva siddhyatItyetacca na, tasyApyavaktavyatvAt ekatvasyApyasattvasyotpatataiva mayoktatvAdavaktavyataiva, itthamekatvAnyatvobhayatvAnubhayatvAni pratiSiddhAni, syAdAzaGkA-sAmAnyavizeSayoragnIndhanayozcaikatvAdyabhAve'pyanyatarapradhAnopasarjanatayA pravRtterastu vaktavyataivetye taccAyuktam , ekatvAdyayuktivattadyukteriti tadatidizannAha-ekatvAnyatvobhayatvAnubhayatvapratiSedhena ca pradhAno16 pasarjanabhAvo'pi pratiSiddha eveti, yasmAdetayoH sAmAnyavizeSayorapravRtteranIndhanayozcAsattvameva , ekatvA ubhayatvapakSaH prasajyate, agnIndhanobhayaJca bhinnavyavasthAnalakSaNasadbhAvamityAha-taccobhayamiti / yadi tadubhayaM parasparAsaGkIrNapratiniyatalakSaNaM na syAttarhi tat kathaM bhavedityAzaGkate-evaM nAbhyupagamyata iti, IdRzobhayatvAnabhyupagamazcaikatvAnyatvAnubhaMyatvAsambhavasyoktatvAditi bhAvaH / tayoreko bhAvaH ekatvasarvAtmakatvanityatvasarvagatatvAnutpAdavyayatvAdidharmAtmakaH kAlo vA niyativA svabhAvo vA pradhAnaM vA puruSAdi vA syAt , aparazcAsadapohAtmaka nirupAkhyaM vA vastu atyantAsat khapuSpAdi cetyubhayaM syAditi 20 samAdhatte-ekaM sarvAtmakamiti, IdRzaM sadasaddhaTitamubhayatvaM grAhyamiti bhAvaH / kathamIdRgevobhayaM vastu syAdityatra hetumAha ekatveti, ekatvasyAnyatvasyAnubhayatvasya cAmIndhanayoH pratiSiddhatvAttathA'bhyupagantumazakyatayoktagatiM vinA'nyasyA gaterabhAvAditi bhaavH| bhavatvIdRgeveti, na, tathAvidhakAlAdibhAvAnAM prAk pratiSiddhatvAdityAha-tacca na bhavatIti / nanvanupadamasadrUpamanubhayamabhAvastarhi te ityAdinA pratiSiddham , tathA cAnubhayAbhAvo'sadabhAvaH sadrUpa eveti sadAtmakavastudvayamevobhayaM bhavitumarhatIti zaGkate-anubhayeti / vyAcaSTe-syAnmatamiti / ubhayatvaM hyanyatvameva, parasparabhinnalakSaNavastuviSayatvAtte cAgnIndhanarUpe 25 vastunI parasparato'nye iti vAcyaM, tatra cAnyatvamapravRtterasadityuktaM prAku, asattvamabhyupagamyApyanyaditi na vaktavyamityapi pratipAditameva, tathA cAsattvAdanyatvAvaktavyatvAccAnubhayatvapratiSedhe ubhayatvaM prApnotItyapi na sundaramiti samAdhatte-anyatvAvaktavyatvAditi / abhiprAyaM sphuTayati-etadubhayatvamiti, agnIndhanobhayatvamityarthaH / nanu tadyanyatvapratiSedhAttatpratipakSa ekatvaM siddhyatItyAzaGkate-anyatveti / ekatvasyApyasattvaikatvAvaktavyatvayoH prAgupapAditatvAdilyAha-tasyApIti / tadevamekatvA dInAM pratiSedhamupasaMharati-itthamiti / nanvindhanaM sAmAnyamagnirvizeSaH, tayozcaikatvAnyatvAdyabhAve'pi pradhAnopasajenabhAvena 30 pravRttisambhavAttathAbhAvena vaktavyatA syAdityAzaGkate-syAdAzaGketi / ekatvAdInAM tayorasambhavasya pratipAdanena pradhAnopasarjanabhAvo'pi na sambhavatItsatidezato niraakroti-ektvaanytveti| tatkathamityatrAha-yasmAdetayoriti, etayoH sAmAnya 1 si. kSa. chA. De. tattvobhayaM / 2 si. kSa. chA. De. sthAnavRtto na vRttobha0 / 3 si. 1. chA. De. degsadanIhaniru0 / 4 si.kSa. chA. De. tadanAnyatvA0 / 5 si.kSa. chA. De. degdavyaktaM vytvaaccaanubhytv0| 2010_04

Page #146
agnIndhanapravRttyanupapattiH ] dvAdazAranayacakram 1023 www.www nyatvapakSayoriti pratipAditam, tasmAdanayorasatoH kA pradhAnopasarjanatA khapuSpavandhyAsutayoriva ? sA hi satoreva svAmibhRtyayordRSTeti, kiJcAnyatvapakSa evaiSA pradhAnopasarjanatA yujyate, sa ca niSiddha:, agnIndhanayozca pravRtteretAvatI gatiH syAt, yadutaikatvaM nAnAtvamubhayatvamanubhayatvamamyupasarjana mindhanapradhAnatvamindhanopasarjanamagnipradhAnatvamiti, sarvathA na ghaTate, tasmAt sarvathApyavaktavyataiveti dRSTAntavarNanamidaM kRtam / evaM sAmAnyavizeSayostAvadyadyekatvaM vizeSasya bhAvena nAnyatvaM, tato'nAtmano 5 bhAvasyApravRtterabhAvataivatyAt, na pravRttirbhAvasya ekatvAt, dagdhendhanavat, nanu yathA vizeSa ekaikospi pravarttamAno dRSTastathA sUkSmAvastha ekako bhAvaH pravartsyatIti cet ko vA bravIti niHsAmAnyasya vizeSasya pravRttim ? ata eva vizeSatvAt sanneva vizeSIbhavati, tadapekSatvAcca vizeSasya, rUpaM hi rasAdviziSyamANaM sambaddharasamapekSya vizeSo bhavati tathA raso'pi nAsat khapuSpAdyapekSya, viziSyate sa tasmAttena vA sa ityAdikArakANAmeva kArakatvAt, 10 aviziSyamANo hi vizeSaH vizeSa iti nirdezameva nArhet, viziSannanyamanyena ca viziSyamANaH vizeSo bhavati, tasmAt sthitamidaM sAmAnyameva vizeSaH iti, tathA ca kutaH pRthak pravRttirvizeSasya ? ko vA''zvAso vizeSa ekaika eva pravarttata iti / www evamityAdi, prastuta sAmAnyavizeSAdidAntika varNanAyottaro granthaH, sAmAnyavizeSayostAvat tadyathA-yadyekatvaM vizeSasya ghaTAderbhAvena - anvayena pRthivyAdinA, kimuktaM bhavati ? sAmAnyameva nirvizeSaM bhavatye- 15 kamiti, atastatpradarzanArthamAha - nAnyatvamiti, tataH kiM ? tato'nAtmano bhAvasya - azmasikatAmRlloSTavatrAdighaTAdivizeSAtmalAbharahitasyAnAtmatvaM pRthivyAdeH sAmAnyasya, anAtmatvAcca kharaviSANavadapravRttiH, apravR vizeSayoragnIndhanayorekatve'nyatve cApravRtterasattvaM pratipAditameveti tayorabhAvAdeva pradhAnopasarjanabhAvo nirviSaya eva khapuSpavandhyAputrayoH pradhAnopasarjanabhAvasyevetyarthaH / vidyamAnayoreva svAmibhRtyayoH pradhAnopasarjanabhAvo dRSTa ityAha-sA hIti, pradhAnopasarjanatA hItyarthaH, agnIndhanayorekatvapakSe pradhAnopasarjanatA na syAdeva, api tvanyatvapakSe sambhavet, sA ca na sambhavatItyuktamevetyAha- kiJcA - 20 nyatvapakSa iti / evaJcAgnIndhanayoH yadi pravRttiH syAttadaikatvAnyatvobhayatvAnubhayatvAbhyupasarjanendhanapradhAnatvendhanopasarjanAgnipradhAnatvAnyatamarUpeNa gatiH sambhavet, sA ca sarvathA na ghaTata iti sarvathApyavaktavyataivetyavacanIyaM vastutattvaM bhavatIti pratipAdanArthaM sAmAnyavizeSayorekatvAdivicAre dRSTAntatayodbhAvimagnIndhanodAharaNavarNanaM paryavasannamityupasaMharati-agnIndhanayozceti / atha dASTantikaM vyAvarNayati- evaM sAmAnyavizeSayoriti / atha kiMviSaya uttaro grantha ityatrAha - prastuteti etannayena vicAryatayopanyastetyarthaH / sAmAnyavizeSayorekatva vicAre yadi vizeSanirUpitaikatvaM sAmAnyasyeti sAmAnyavAdipakSamudbhAvayati-yadye- 25 katvamiti, atra ' yadyekatvaM vizeSeNa ghaTAdinA bhAvasyAnvayasya pRthivyAdeH' iti pAThaH samIcIna iti bhAti, uktapAThena tu sahArthayoge'pradhAnatRtIyAyutasya bhAvasyAprAdhAnyaM vizeSasya prAdhAnyaM syAttathA cedamuktaM bhavati sAmAnyameva nirvizeSaM bhavatyekamitIti pranthena sAmAnyaprAdhAnyajJApakena virodhaH syAditi cintyaM sudhIbhiH / ghaTAdivizeSanirUpitaikatvaM pRthivyAdisAmAnyasyetyarthaH / tatazca kimuktaM bhavatItyatrAha - sAmAnyameveti, apradhAnasya vizeSasya pradhAne sAmAnye'ntarniviSTatayA'pratibhAsanAt sAmAnyamevaikaM bhavati nAnyatvaM-vizeSo bhavatItyuktaM bhavatIti bhAvaH / tadA vizeSavAdI doSamAcaSTe - tato'nAtmana iti, yadi sAmAnya - 30 1 si. kSa. chA. De. nAnyatreti / dvA0 na04 (129) 2010_04

Page #147
wwwwww 202che nyAyAgamAnusAriNIvyAkhyAsametam [niyamabhaGgAre tterabhAvataiva syAt , kharaviSANavadeva, tat sAdhanena darzayati-na pravRttiriti gatArtham , nanu yathendhanamityAdi sa eva nanu yathA vizeSa ekaiko'pItyAdi pUrvapakSaH, kintu rUpAdiyugapadbhAviparyAyavizeSavAdinaM pratiSiddhamudAhRya bhAvavAditvanmate tatpravRttivanmanmate sUkSmAvastha ekako bhAvaH pravartyatIti brUyAt , atrAvavaktavyavAdI tanmate nottaraM brUte-ko vA bravItItyAdi, niHsAmAnyavizeSapravRttyabhAvopapAdanena dRSTAntAsiddhiM varNayati-ata eva / vizeSatvAt sanneva vizeSIbhavati-sAmAnyameva nAsat khapuSpAdItyarthaH, tadapekSatvAcceti-rUpaM rasAdviziSyamANaM sambandharasamapekSya vizeSo bhavati tathA raso'pi rUpaM raso ghaTo vA'nyo'nyam , nAsat khapuSpamapekSyeti, tadarzayati kArakavyAkhyayA viziSyate sa tasmAttena vA sa ityAdinA kArakatraye darzite sambhavInyanyAnyapi kArakANyUhyAnItyAdigrahaNam , aviziSyamANa ityAdi, yadi bhAvena rahito vizeSastato vizeSa iti nirdezameva nArhet viziSannanyamanyena ca viziSyamANo vizeSo bhavati, vyApArAvezAdeva kArakANAM kAdInAM 10 kArakatvAt , vizeSa kriyAvezAbhAve hyavizeSa eva syAditi, tasmAt sthitamidaM sAmAnyameva vizeSaH-sAmAnyApekSa eveti, tathA ca kutaH pRthak pravRttirvizeSasya sAmAnyAvinAbhAvAt , ko vA''zvAsaH-na manoratho'pi karaNIyo rUpaM raso vA ghaTapaTAdirvA vizeSa ekaika eva pravarttata iti, tvanmanorathAnuvRttyA saMvRtisattvenAbhyupagatayorghaTapaTayorivAnyatvapratipatternimittabhUtayoriti svapne'pyevaM mA maMsthA ityabhiprAyaH / mawram mevaikaM bhavati tarhi pRthivyAdisAmAnyasyAnAtmatA prasajyate, azmasikatAdivizeSarUpeNAtmalAbhAbhAvAt , anAtmanazca khara15 viSANavadapravRtterabhAvataiva syAditi bhAvaH / apravRttitvamevAnumAnenAha-na pravRttiriti, na pravarteta sAmAnyam, ekatvAt, dagdhendhanavaditi mAnam / pUrvoditagranthamatrArthe'tidizati-nanviti / tadvyAcaSTe-nanu yatheti, vizeSavAdo yadyapi pratiSiddhastathApi tanmate sAmAnyAbhAve'pi vizeSa evaikaH pravartate tathA manmate'pi sUkSmAvasthA sAmAnyaM pravaya'ti ko doSo jagadvaicitryalakSaNakAryeNa sAmAnyasya pravRtteranumeyatvAt sUkSmAvastha ityuktamiti bhAvaH / matamidamavaktavyavAdI nirAcaSTe-ko vA bravItIti, vizeSavAdimatAnusAreNa samAdhiriyama, sAmAnyarahitasya vizeSasya pravRttireva nAsmAbhirabhyupagamyate yena tannidarzanaM bhavet, sAmA20 nyarahitavizeSapravRttyasambhavarUpavizeSatvAdeva sanneva vizeSo bhavati, nAsan khapuSpAdiriti bhAvaH / kasmAdvizeSo bhavatItyatrAha-tada pekSatvAcceti, sadapekSatvAdityarthaH, yataH sanneva vizeSo bhavatIti sadapekSyate nAsat khapuSpAdi, yatazca sa vizeSo viziSyamANatvA dbhavati, yathA rUpaM rasAdibhyo viziSyamANaM tadapekSayA vizeSo bhavati sadeva, raso vA rUpAdibhyo viziSyamANo vizeSo bhavati sanneva, tasmAt sAmAnyameva vizeSo bhavati, na tu niHsAmAnyasya pravRttiriti bhaavH| kArakavyAkhyApradarzanena uktaM draDhayati-viziSyata iti, viziSyate sa, tasmAtsa viziSyate. tena sa viziSyata iti karmApAdAnakartakArakanidarzanAni, anyakArakasambhave tadapi vijJeyamiti 25 bhaavH| aviziSyamANa ityAdIti, yo viziSyate vizeSaNakriyAzrayo bhavati sa vizeSo, viziSyamANo vyAvRtto bhavati viziSya mANo hi sanneva, rasAdhanyaM viziMSan rUpAdiH rasAdinA vA viziSyamANo vizeSo bhavati, tasmAdviziSyamANabhAvasyAbhAve yo yena yasmAdvA viziSyate tathAvidhabhAvasyAbhAve vizeSaNakriyAbhAve ca sa vizeSa eva na syAt khapuSpAdiriveti bhAvaH / karoti vyApiparti iti vyApAraviziSTasyaiva kAdInAM kArakatA na tu nirvyApArANAm , tasmAdviziMSanneva vizeSo na tu kriyAvihIna ityAha-vyApArAvezA deveti / sAmAnyameva sAmAnyApekSo vizeSo bhavatItyupasaMharati-tasmAditi / evaJca vizeSasya sAmAnyAnantarIyakatvAttadrahita30 vizeSasya zazazRGgAyamANatvAdvizeSa eva kevalaM pravartate rUpAdirghaTAditi svapne'pi na vicintyamityAha-tathA ca kuta iti / yathA tvayA sAmAnyamAtravAdinA'nyatvapratipattenimittaM saMvRtisattvenAbhyupagato ghaTapaTAdireveSyate na tu vastubhUtaH, tathaivAsmAbhiH sAmAnyamabhyupagamyata iti khapne'pi mA saMsthA ityabhiprAyaM vizeSavAdino darzayati-tvanmanorathAnuvRttyeti / nanvanupajAta 1 si. kSa. chA. De. bhaviziSyamANetyAdi / 2 chA. tvanmateranu / 3 si. kSa. chA. De. nimittabhUtamiti / ___ 2010_04

Page #148
1025 wwww wwwwwwwwwww wwwmmmm sUkSmAvasthasAmAnyabhaGgaH] dvAdazAranayacakram sUkSmAvasthAprAptidigapyavayavAvayavivizeSasAmAnyakAraNakAryANAM bhede siddhe syAnnAnyathA, pradhAnAvasthA hi sUkSmA mahadAdiviSayasthUlApekSaiva te cA'vasthe parasparApekSe parasparamantareNa na bhavataH, etacca sUkSmAvasthotyaiva tvayA'bhyupagataM bhavati, tadvyatirekeNAvyavasthAnAt , tathA ca tadanupapattirabhAvatvApattyabhyupagamAt , prAgabhAvapradhvaMsAbhAvAtmakatvAdavasthayoH tatazca te'bhyupagamahAniH / sUkSmAvasthetyAdi, yApi prAptidik kAcit tvayonnIyate kenacinnayAntareNa sUkSmAvastho bhAvo vizeSarahitastiSThatIti sApyavayavAnAmavayavino vizeSANAM sAmAnyAt kAraNAt kAryANAM bhede siddhe syAditi saMbhAvyeta, nAnyathA, pradhAnAvasthA hi sUkSmA-sattvarajastamasAM samatA, sA mahadAdiviSayasthUlAvasthApekSaiva, ta eva guNAH sUkSmAH sthUlAzca, te cA'vasthe parasparApekSe sarpasphaTATopakuTilagatisthitikuNDalakIbhavanAdivat sarpamantareNa na te vizeSA bhAvaM na tAnantareNa sa iti, etacca sUkSmAvasthoktyaiva tvayA'bhyupagataM bhavati, 10 sa ca sUkSmatAbhAvo bAlayuvamadhyamasthavirAdyavasthAvizeSa eva bhavati, tavyatirekeNAvyavasthAnAt , tathA ca tadanupapattiH-evaJca sati bhAvasyAnvayAkhyasya bhAvatvAnupapattiH, abhAvatvApattyabhyupagamAt kasmAt ? prAgabhAvapradhvaMsAbhAvAtmakatvAdavasthayoH-sUkSmasthUlayoH, yathA ghaTaH prAgarbhUtvA bhavati bhUtvA ca na bhavatItyabhAvAsmakatvAdasanneva prAk pazcAcca, evamasUkSmaH sUkSmo bhavati punazca na bhavati tathA'sthUlo'pItyabhAvavAditvamApannaM bhAvavAdinaste'bhyupagamahAnizca / vizeSAvasthatayA'vasthitaM sAmAnyaM sUkSmAvasthaM sAmAnyamucyata iti kenacinnayena dravyArthikavizeSeNa tvayA svIkriyate tadanucitamityAha-sakSamAvasthAprAptidigapIti / vyAcaSTe-yApIti, prApteH-sUkSmAvasthAprApterbhAvasya sAmAnyasya dika-sUcanamunnIyate sUkSmAvastho bhAvo vizeSarahitaH tiSThatItyarthaH evamunnayanaM tadA syAdyadA sAmAnyavizeSayoravayavAvayavinoH kAryakAraNayorbhedaH siddho nAnyatheti samAdhatte-sApyavayavAnAmiti, avayavinaH sAmAnyAt kAraNAdavayavAnAM vizeSANAM kAryANAJca mede pramANaviSayIbhUte sUkSmAvasthAprAptiH sambhAvyeta, anyathA tvavayavyAdInAmavayavAdyavinAbhAvAttadavasthA durlabhaiveti bhaavH| pradhAnAvasthA 20 hIti, tvayA pradhAnAvasthA-kAraNAvasthA sUkSmAvasthetyabhyupagamyate sA cAvasthA sattvAdiguNatrayasAmyarUpA, tasyAH sUkSmatA ca mahadAdivikAraniSThasthUlatAnirUpitaiva mahadAdayazca guNAnAM vaiSamyam , evaJca guNeSveva sthUlatvaM sUkSmatvaJcA''ste, te ca sthUlatvasUkSmatve parasparApekSe, ato naikamantaregAparasya sambhavaH yathA sarpamantareNa tadavasthAH sphaTATopAdayaH tA avasthA vinA vA so na bhavitumahati tathA vizeSaM vinA sAmAnyasya sAmAnyaM vinA vA vizeSasya na sambhava ityanupajAtavizeSAvasthArUpasUkSmAvasthAnupapattiriti bhaavH| parasparAvinAbhAvastvayApyabhyupagata evetyAha-saca sUkSmatAbhAva iti, avasthAvizeSa eva bhAvasyAyam, avasthAvizeSavyati-25 rekeNa bhAvasyAvasthAnaM na sambhavatIti bhAvaH / evaJca sthUlasUkSmAvasthAvadbhAvAbhyupagame tadbhAvasya bhAvatvameva vyAhanyata ityAhatathA ceti / bhAvatvAnupapattau hetumAha-abhAvatvApattyabhyupagamAditi, sthUlasUkSmAvasthAbhyupagame'nvayAkhyo bhAvo'bhAva evetyabhAvatvAbhyupagamaprasaGga iti bhAvaH / tatkathamityatrAha-prAgabhAveti, prAgabhAvaH sUkSmatA, pradhvaMsAbhAvaH sthUlateti te avasthe bhabhAvAtmike, ghaTAtmako bhAvo hi prAgabhUtvA bhavati, sa ca prAgabhAvastasya sUkSmatA, sUkSmatAyA vinAza eva sthUlatA, ato ghaTaH prAk sampratyapyabhAvAtmakaH pazcAdvinazyannapyabhAvarUpa evetyabhAvAtmakatvaM bhAvasyApannam, abhAvAtmakatvAcAsan 30 syAditi bhAvaH / asattvamevA''khyAti-evamasUkSma iti, asUkSmaH-sUkSmatAvinAzarUpo ghaTaH sUkSmo bhavati tirohito bhavati, abhAvarUpo bhavatIti yAvat , punazca na bhavati, punazca sUkSmo na bhavati-sthUlo bhavati sUkSmatApradhvaMsarUpo bhavatIti bhAvaH / evaM sthUlAvasthAzrayeNAha-tathA'sthUlo'pIti, asthUlaH sthUlo bhavati, punazca na bhavatItyubhayathApyabhAvAtmakatvApattyA tvamabhAva si.kSa. chA. De. tenAvasthe / 2 si.kSa. chA. De. sUkSmatAMyAnbhAvopAlaM yuv0|3 si.kSa. chA. De. bhUtatvA0 / 4 si.kSa. chA. De. bhUtatvA ca / 2010_04

Page #149
awwwwwwwwww mom 1026 nyAyAgamAnusAriNIvyAkhyAsametam [niyamabhaGgAre athAbhAvatvameva bhAvasyAbhyupagacchasi tatazca cakSurAdilakSaNalakSyArUpAkAzAdivizeSANAM nirbIjAnAmutpattirasatIti srvshaastrlokgtvyvhaaraabhaavprsnggH| (atheti) atha mA bhUdabhyupetahAnirityabhAvatvameva bhAvasyAbhyupagacchasi tatazca cakSurAdilakSaNetyAdi, yadyasattvaM sAmAnyasyeSTaM tasmAccAsataH sAmAnyAt cakSurAdirUpAdInAmAkAzAdInAJcAvasthA5 khyAnAM vizeSANAM nirbIjAnAmutpattirasatI, rUpasya cakSurlakSaNam , AdigrahaNAt zrotratvajihvAghrANAni zabdasparzarasagandhAnAM lakSaNAni, lakSyA rUpAdayaH zabdAdyAtmakAni vA''kAzAdibhUtAnItyAdisarvazAstralokagatavyavahArAbhAvaprasaGgAdbhAvasyAbhAvatvamapi nAbhyupagantavyamiti / / ___athocyeta prAganIndhanaikatve doSAdindhanAnyaikatvAbhyupagamavadyadi bhAvo vizeSAn vyAmoti, na tu vizeSo bhAvam , ekadezavRttitvAt tasmAdvizeSeNa saha sAmAnyasyaikatvaM 10 nAsti, asti tu vizeSasya sAmAnyena saha, bhAvopagrahAntarbhAvitavRttervizeSatvAditi, etadeva tvaM pRcchayase-atha bhedavRttiH katham ? dRSTA hi bhedena vRttioM ke'nayoH, ekatve'nayozca vizeSAvizeSavRttyoH koppttiH| athocyetetyAdi, prAganIndhanaikatve-agnerindhanena sahaikatve doSAdindhanasyAgninA sahakatve doSAbhAvaM manyamAnena yathA parihAraH pareNocyate tathedaM bhAvasya vizeSeNa sahaikatve doSAdvizeSasya bhAvena sahaikatve 15 doSAbhAvaM manyamAnaH parihAramAha-tadyathA-yadi bhAvaH sAmAnyaM pRthivItyAdi ghaTapaTAdIn azmasikatAdIMzca vizeSAn vyApnoti, na tu vizeSo'zmaghaTAdiHbhAvaM pRthivItvaM vyApnoti, ekadezavRttitvAt , tasmAdvizeSeNa saha ghaTena paTena vA [sAmAnyasya] pRthivyA ekatvaM nAsti, ghaTasya tvasti vizeSasya sAmAnyena pRthivyAdinA bhAvena vAdyeva jAtaH, tasmAtte pratijJAhAniH prApteti bhaavH| nanu bhavatu bhAvasyAbhAvatvam , tathaiva vayamabhyupagacchAma iti yadyucyate tadA'pyAha athAbhAvatvameveti / abhAvatvAnabhyupagame hyabhyupagamahAniH syAt, vayantvabhAvatvamabhyupagacchAma ityAha-atha mAbhUditi / 20 doSamAcaSTe-tatazceti, abhAvasvarUpAdbhAvAdvizeSANAM sarvazAstralokavyavahAraviSayANAmutpattina syAt , nirbIjatvAt , prakRterha mahAn , mahato'haGkAraH, tasmAt SoDazako gaNo bhavatIti, SoDazako gaNaH ekAdazendriyANi paMcatanmAtrANi, tanmAtrebhyazcAkAzAdipaJca bhUtAni bhavanti, tatra cakSurAdIndriyaiH rUpAdayo lakSyante, zabdasparzarUparasagandhaiH AkAzAdi bhUtAni lakSyanta ityAdinikhilazAstralokavyavahArA na bhavanti, asataH kasyApyanutpatteriti bhAvaH / bhAvaM sphuTayati-yadyasattvamiti / cakSurAdIti, tata eva pratyakSaviSayatAzrayatvAnmahadAdiparityAgenoktam / upasaMharati-bhAvasyati, tasmAdbhAvasyAbhAvatvamabhyupagantumazakyamiti bhAvaH / 25 tadevaM bhAvasyAvasthArUpatAbhyupagame proktadoSasaMbhavAdvAdI tatpakSaM vihAyAvasthAnAM bhaavruuptaambhyupgccheccettdaapyaah-athocyeteti| kimucyeta vAdinetyatrAha-prAganIndhanaikatva iti, yathendhananirUpitaikatvasyAgnerabhyupagame prAgapi dagdhenavadapravRttyA'sattvApattidoSAdagninirUpitaikatvamindhanasya vIkRtaM tathA'trApi bhAvatvavyAptatvAdvizeSANAM teSAmeva bhAvatvamabhyupagacchAmaH, teSAM bhAvanirUpitaikatvAt , na tu vizeSanirUpitaikatvAdbhAvasya vizeSAtmakatvam , vizeSAvyAptatvAdbhAvasya, vizeSANAmekadezavRttitvAditi pUrvapakSAzayaH / bhAvasyeti, vizeSanirUpitaikatve bhAvasya proktadoSAdbhAvanirUpitaikatve vizeSasya doSAbhAvaM manyamAna ityarthaH / svAbhISTaM vize30 SANAM bhAvavyApitvaM darzayati-yadi bhAva iti / aniSTaM bhAvasya vizeSavyApitvaM nirAkaroti-na tu vizeSa iti / bhAvaH kuto na vizeSavyApItyatra hetumAha-ekadezavRttitvAditi, vizeSo hi bhAvasyaikadezaH, tasmAnnaikadezaH paripUrNa bhAvaM vyAptuM zaknotIti bhaavH| evaJca ghaTapaTAdivizeSanirUpitaikatvaM sAmAnyasya nAsti, pRthivyAdisAmAnyanirUpitaikatvantu ghaTAdivizeSasyAstItyAha-tasmAdvizeSeNeti / atra hetumAha-bhAvopagraheti, bhAvena gRhItaH san khasmin vizeSasya vartanamantarbhAvayati khAtmasAtkaroti bhAvasyA''tmarUpatAmApadyate'to vizeSaH sAmAnyanaikatvaM bhajate bhAvAvyatiriktatvAditi bhaavH| vyAcaSTe ca 2010_04

Page #150
ammawinmun ekatvavyAghAtaH] dvAdazAranayacakram 2017 saha, kasmAt ? bhAvopagrahAntarbhAvitavRttervizeSatvAt bhAvasya-sAmAnyasyopagraheNa tenopagRhItatvAt tasminnanta rbhAvitA vRttirvarttanamastitvaM vizeSasya bhAvAtmarUpApannatvAt kAraNAt vizeSasya vizeSatvaM nAnyathA, tasmAdbhAvopagrahAntarbhAvitavRttervizeSatvAdvizeSasya sAmAnyena sahaikatvamastu, bhAvAvyatiriktAtmatvAt ko doSa iti, eta[de]va pRcchayate sAmAnyavizeSaikatvavAdI sAmAnyopalambhAnivRtteH, atha bhedavRttiH kathamiti pUrvavadeva, dRSTA bhedena vRttirloke'nayoH, tadyathA-pRthivItyavizeSeNa ghaTapaTAdiSvabhinnA bhAvasya, ghaTaH paTo na bhavatIti / ghaTapaTAderbhinnA vizeSasya, tena vRttI parasparavibhinne tayoH kopapattirekatve ? paraspararUpatApattau nAnAtvakRtAyAM kasmAnna samAnabhUtaH sannavizeSarUpa eva saMvRttaH? bhAvo vA viziSTatvAdvizeSarUpaH 1, tadekatvAt , dRSTA ceyaM sAmAnyavizeSayoranuvRttivyAvRttibhyAM bhedavRttiH, vikalpAccaikatvavyAghAtaH, ekatve kuto'yaM vizeSaH-idaM na saha, idaM saha iti, vizeSaNakriyAdhArakaraNAdyanupapattezca / 10 paraspararUpaMtApattau nAnAtvakRtAyAmiti, taddarzayatyaniSTApAdanadvAreNa kasmAnna samAnabhUtaH sannavizeSarUpa eva saMvRttaH ? yo'yaM ghaTo rUpAdirvA vizeSaH paTAdibhyo rasAdibhyo vA vyAvRtto'pi mRnmadevetyavyAvRttyA samAnabhUtaH san san san bhavati bhavati pRthivI pRthivItyeva vA nirvizeSaH kasmAnna bhAvavadbhavati ? pratiSedhadvayasyAvizeSAniSTApAdanAt, dRSTaM vizeSa samarthayati-bhAvo vA viziSTatvAdvizeSarUpaH, kasmAnna saMvRtta iti vartate, tadekatvAdvizeSavat, mRdbhavanapRthivItvatyaktarUpo rUparasAdivizeSa eva kasmAnna 15 bhavati, ubhayatra tadekatvAditi hetuH itaretarasvarUpe dRSTAntau, dRSTA ceyaM sAmAnyavizeSayoranuvRttivyAvRttibhyAM bhedavRttiH, aniSTApAdanasAdhanaJca-bhAvo vizeSa eva syAt , tadekatvAt tatsvAtmavat , vizeSo vA bhAva eva bhAvasya sAmAnyasyeti / avaktavyatvavAdI sAmAnyavizeSayorekatvavAdinaM pRcchati sAmAnyavAdasambhavidoSAnivRtteH-etadeveti / kiM tadityatrAha-atha bhedavRttiH kathamitIti, vizeSasya bhAvAvyatiriktatve itaretararUpApattyA bhAvasya bhUtatvena bhavanAsambhavAdvizeSasya ghaTapaTAderbhedena varttanaM katham , dRSTaM ca sAmAnyavizeSayorbhedena varttanaM loke, yathA ghaTapaTAdivizeSeSu pRthivyavize- 20 SeNAbhinnA varttate, ghaTasya paTasya ca pRthivItvAt , ghaTapaTAdivizeSANAntu bhinnaM vartanam , ghaTaH paTo na bhavatIti parasparaM vibhinnatvAt , tasmAt sAmAnyavizeSayorekatve vRttau parasparavibhinnatA kathamiti bhAvaH / sAmAnyavizeSayoritaretararUpApattau cAniSTamAhaparaspararUpatApattAviti / sAmAnyena saha vizeSasyaikatvAdeva paraspararUpApattirityAha-paraspareti, vizeSaH sAmAnyenaikatvAt samAnabhUtaH, ata eva sAmAnyavat kasmAnnAvizeSarUpa eva saJjAtaH, ghaTapaTAdayo vizeSAH parasparaM bhinnA api sAmAnyabhUtatvAdavizeSarUpeNa mRnmRditi pRthivI pRthivIti vA san sanniti samAnabhUtA bhAvavat kuto nirvizeSA na bhavantIti bhaavH| kasmA-25 nAvizeSarUpa eveti nadvayaprayogAdavizeSarUpatA'niSTeti suucytiityaashyenaah-prtissedhdvysyeti| nAvizeSarUpatA vizeSasya, dRSTavirodhAt, dRSTo hi vizeSatvena vizeSa ityatrAha-dRSTaM vizeSamiti, yadi vizeSo dRSTa ucyate tarhi bhAvasya vizeSAtmakatvAdviziSTabhUtaH kuto na saMvRttaH vizeSavat , sAmAnyasya vizeSeNaikatvAditi bhaavH| bhAvArthamAha-mRdbhavaneti, mRdAdayaH khAsAdhAraNaM rUpaM mRttvabhavanapRthivItvAdi vihAya ghaTapaTAdivizeSAH kasmAnna saJjAtAH tadekatvAditi bhAvaH / sAmAnyatve vizeSasya vizeSatve ca sAmAnyasya tadekatvAdityeka eva heturityAha-ubhayatreti / vizeSasya sAmAnyatvApAdane bhAvasvarUpaM bhAvasya vizeSatvA-30 pAdane ca vizeSasvarUpaM dRSTAnta ityAha-itaretareti / na ceSTApattiH sAmAnyavizeSayoranuvRttivyAvRttibhyAM bhedena vRttadarzanAdityAha-dRSTA ceyamiti / uktAniSTApattimeva prayogeNa darzayati-bhAvo vizeSa eveti / evaM sAmAnyena sAdhanaM pradarzya dRSTAnta 1 si.kSa. chA. De. rUpAnAyattau / 2010_04

Page #151
wwwwwwwwww namammmmm mM 1028 nyAyAgamAnusAriNIvyAkhyAsametam [ niyamabhaGgAre syAt , tadekatvAt , svAtmavat , mRtsyAdbhUTa eva tadekatvAt ghaTasvAtmavat , ghaTo vA mRdeva syAt tadekatvAt svAtmavat, kizcAnyat-vikalpAccaikatvavyAghAtaH-ekatve kuto'yaM vizeSaH-idaM na saha, idaM saha ? iti, bhAvo vizeSeNa sahaiko na vizeSo bhAvena, vizeSo bhAvena sahaiko na bhAvo vizeSeNetyetau vikalpo naikatve ghaTete, vizeSahetvabhAvAt , anyatva eva ca ghaTete dviSTha[va]t sahAsahabhAvasyeti, itazca nopapannamekatvaM bhAvena saha / vizeSasya-vizeSaNakriyAdhArakaraNAdyanupapattezva-vizeSaNakriyA karttari viziMSati samavetA vizeSye vA karmaNi pRthivIghaTAdau vA, etasyA yathAvivakSamAdhArau, yena paTAdinA vipakSabhUtena viziSyate tatkaraNam , bhAvasyaiva vA vizeSaH, yato viziSyate ghaTo'yaM paTAdirna bhavatIti so'rtho'pAdAnam , yasmai viziSyate pratipAdyate sa sampradAnaM zrotA ityeSAM kArakANAM kriyAyAzca vipUrvaziSidhAtuvAcyAyA bhinnArthanibaMdhanatvAdekatve satya nupapattiH, dRSTazcAyaM kArakavyavahAro bhedanibandhanaH, tasmAd dRSTatvAdayuktamekatvam / 10 abhyupetyApyekatvaM na yuktameveti brUmaH athApi kathazcidityAdi pUrvavadyAvat paramANuvaditi, atha mA bhUvannete doSA iti bhAvavizeSayoranyatvapakSo'bhyupagamyate cet tatra tAvadyadi bhAvasya vizeSeNa sahAnyatvaM tena tarhi bhAvasya vizeSAt pRthagbhUtaM rUpamAkhyeyam , nirdiSTe hi pRthagbhUte rUpe'nyatvaM siddhayet , zakyaJca pratipattumayamasmAdanya iti, yathA'nyeSAmanyebhyaH paTAdibhyastantutvam , na zakyate ca bhAvasya 15 vizeSAt pRthagbhUtaM tattvaM darzayitum , na hyanyadanyasAdhAraNarUpaM bhavati, tasmAcchakyate ca tataH pRthagbhUtena tattvena nirdeSTum , na tathA vizeSAt pRthagbhUtamasAdhAraNaM bhAvasya rUpaM zakyaM vaktum / sAmAnyavizeSakatvanAnAtvAbhyAM tvapradarzitapRthivIghaTapaTAdinirdezavadatrApi syAditi ceducyate na mama kiJcit sAmAnyavizeSakatvanAnAtvAbhyAM vyavasthitamasti, tvanma tAnuvRttyA saMvRtighaTapaTavadityaikyaM kartumudAhiyate, anirUpyamANastvasannApadyate, avizeSatve 20 satyarUpatvAt , khapuSpavat / mukhena punardarzayati-mRtsyATa eveti / vizeSanirUpitaikatvaM bhAvasya, na tu bhAvanirUpitaikatvaM vizeSasya, athavA bhAvanirUpitaikatvaM vizeSasya na tu vizeSanirUpitaikatvaM bhAvasyeti viziSTau vikalpau vadatastava kuto nekatvaM vyAhanyate, ekatve hi vikalpayorIdRzovailakSaNye na kimapi sAdhanaM pazyAma ityAzayenAha-vikalpAcceti, viziSTe vikalpe'bhyupagamyamAne ekatvaM kutaH ? ekatve ca kuto vikalpavizeSaH-sAmAnyaM na vizeSeNa saha, vizeSaH sAmAnyena sahetIti bhAvaH / vikalpavizeSazcAnyatva eva tayoH syAdityAha25 anyatva eva ceti / bhAvanirUpitaikatvaM vizeSasya yadi syAttarhi vizeSaNakriyAtadAdhAratatkaraNAdInAM pratIyamAnAnAmanupapattiH, vizeSaNaM vizeSo vipUrvakaziSidhAtunA niSpannaH, vizeSaNa kriyA sA kvacit kattugatA kvacicca karmagatA, karma ca pRthivIghaTAdi, vivakSAmanusRtya kriyAyAstasyA katakarmaNI AdhArau bhavataH, ghaTAdi paTAdinA viziSyate tasmAt paTAdi karaNam, yasmAdviziSyate'yaM ghaTa eva na paTAdiriti tadapAdAnam , yasmai viziSyate pratipAdyate sa zrotA sampradAnamityevaM kArakANAM vizeSaNa kriyAyAzca bhAvavizeSayorekatve bhAvasya vizeSAbhAvAdanupapattiH, uktakriyAdhArAdInAM bhinnArthanimittakatvAt , kArakavyavahArANAM bhinnanimittakatvasya 30 dRSTatvAdityAzayenAha-vizeSaNakriyAdhAreti / tadeva samarthayati-vizeSaNakriyeti / atha dravyArthikanayenaikatvamabhyupetyApi pUrvavat yadekamityabhimataM tadekameveti na vaktavyamekatvAdekadevadattahastAdyanekatvavadityevaM sarva bhAvyamityatidizati-athApikathaJcidi 1 si.kSa. chA. De. 0pyekatvAnayu0 / 2010_04

Page #152
wwwwwwwwwwwww pRthagrUpAkhyAnAzakyatA] dvAdazAranayacakram 1029 athApi kathaJcidityAdi, pUrvavadekatvapratiSedhenAvaktavyaprasAdhanaM tameva granthamatidizati pUrvavat yAvatparamANuvaditi sAvadhikaM sahetudRSTAntApAdyAvaktavyatvaniSThaM tulyagamatvAt vyAkhyAtArthameveti, evaM sAmAnyavizeSayorekatve doSA uktAH, etaddoSabhayAt pakSAntaraM nirdoSa manyamAnazcat paro gRhNIyAt atha mA bhUvannete doSA iti, kiM tat pakSAntaram ? anyatvaM bhAvavizeSayoH, tatrApyekatvavat dvayI gatiH, bhAvasya vizeSeNa sahAnyatvaM vizeSasya vA bhAveneti, tatra tAvadyadi bhAvasya vizeSeNa sahAnyatvamabhyupagamyate tata idamApatitaM doSajAtaM tena tItyAdi, yAvat saMvRtighaTapaTavadaikyaM kartumityAdi, upasaMhArasAdhanaM-anirUpyamANastvasannApadyate, avizeSatve satyarUpatvAt, khapuSpavat, [a] vizeSatvaM bhAvasya vizeSAdatyantamanyatvAt , pRthivyA azmasikatAdyavasthAvizeSamantareNAsthAnAt tadAtmatvamanicchata ekAntenAvizeSatve satyarUpatvaM bhAvasya, tadatirekeNAnirUpyarUpatvAt , tasmAdasattvamApannaM vastuno'nyatve pRthagrUpAvazyaMbhAvAt / tadAkhyAnAzakyatve vA sattvamityukte'nyatvavAdinA athocyeta rUpaM pRthagbhAvasya vizeSAdanupravRttau, tathA kuto vizeSaM vinA ? ghaTapaTAdyanupravRttirUpatve'pi pRthagrupAkhyAnAzakyatvAt , yadi syAdbhAvo vizeSarahitastato niravazeSavizeSAbhAve'pi khapuSpAdAvanupravRttirUpaM syAdbhAvatvAddhaTAdAviva / (athocyeteti) athocyeta rUpaM pRthagbhAvasya vizeSAdyAvRttirUpAdanupravRtau, dRSTamiti vAkya- 15 mmmmmmmmm tyAdIti / avaktavyatvasAdhanaM pUrvapranthena tulyagamatvAdvyAkhyAtArthamevetyAha-pUrvavaditi, ekamiti na vaktavyamityekatvapratiSedhenAvaktavyatvasAdhanaM bodhyam / upasaMharati-evamiti / ekatve bhAvavizeSayoruditadoSaprasaGgabhayena tayoranyatvapakSamutthApayatietahoSamayAditi / anyatvapakSe'pyekatvapakSavat kiM bhAvasya vizeSeNa sahAnyatvam , kiM vA vizeSasya bhAvena saheti vikalpadvayaM sambhavati, tatra vizeSeNa saha bhAvasyAnyatve dossmaah-ttraapyektvvditi| pUrvagranthamevAtrApyatidizati-tena tahIMtyAdIti, bhAvavizeSayoranyatvAbhyupagamena vizeSAdbhinna rUpaM bhAvasya vAcyam , tadaivAyamasmAdanena rUpeNAnya iti pratipattuM zakyate, 20 tacca rUpaM tvayA na zakyate darzayitum , rUpeNa hyasAdhAraNena bhAvyam, na hi sAdhAraNaM rUpaM bhavitumarhati, tenAnyatvAsiddheH, evaJca vizeSAt pRthagbhUtamasAdhAraNaM svarUpaM nirdeSTuM na zakyam , tathA ghaTaH paTAdvizeSatvAdanyaH, sAmAnyatvAt pRthivyA ananya iti sAmAnyavizeSaikatvanAnAtvAbhyAM matpradarzitapRthivIghaTapaTAdinirdezavadatra nirdeSTuM na zakyate, avaktavyavAdino mama kasyApi tAbhyAM vyavasthAnAbhAvAt , tvanmatamanuvRttyApi kalpanayA ghaTapaTAdyabhyupagamya tayorasAdhAraNaM rUpaM yathA nirdeSTuM zakyate tathA'tra na zakyate nirdeSTumiti pratipAdanArthameva mayA tadudAhRtam , tasmAdanirUpyo bhAva iti bhaavH| tatazcopasaMhArabhUtaM sAdhanamAha-anirUpya- 25 mANastviti, yato bhAvo'nirUpyamANo'ta eva bhAvo'san , avizeSatve satyarUpatvAt khapuSpavaditi mAnenAsattvamApadyata iti bhaavH| vizeSaNAsiddhiM nirAkaroti-avizeSatvamiti, vizeSabhinnatvaM tat, tacca bhAve vizeSAdatyantAnyatvasyAbhyupagamAt, tathA'vasthAvizeSavyatirekeNa kasyApi vastuno'navasthAne'pi tathAtvamanicchatastava bhAvasyaikAntenAvizeSatvaM siddham , tathA cAvizeSatve satyarUpatvaM bhAvasya nAsiddhamiti bhAvaH / sAdhanAntaramAha-tadatirekeNeti, bhAvasya svarUpaM vizeSAtirekeNAnirUpitamevAto'pyasattvaM bhAvasyApannam , vizeSasyAnyatve hi bhAvasya pRthagrUpamAvazyakam , tacca nAsti tasmAdasattvamiti bhAvaH / pRthak svarUpasya vaktu- 30 mazakyatvAcca bhAvo'sanniti nirUpite'nyatvavAdI pUrvapakSayati-athocyeteti / vyAcaSTe-athocyeta rUpamiti, vyAvRttikharUpAdvizeSAdbhAvasyAnuvRttau pRthaprapaM dRssttmityrthH| iyaM pRthivIyaM pRthivItyevaM ghaTapaTAzmAdiSvanupravRttiH sA vizeSamantareNa kathaM 1 si. 1. chA. . vanazyadoSA0 / 2 si. kSa. chA. re. patverUpatvA / 3 si.kSa. chA. De. degdyavasthauvi0 / 2010_04

Page #153
1030 nyAyAgamAnusAriNIvyAkhyAsametam [ niyamabhaGgAre zeSaH, antra brUmaH tathA kuto vizeSaM ? yadetaddhaTAramAdiSu pRthivItvAnuvRttilakSaNaM rUpaM tadvizeSeNa vinA naivA www stIti tadavasthaM pRthagrUpAkhyAnAzakyatvam, abhyupetyAnuvRttyA nirvizeSaM bhAvamatyantAnyatvavAdinaste doSaM brUmaH-yadi syAdbhAvo vizeSarahitastato niravazeSavizeSAbhAve'pi khapuSpAdAvanupravRttirUpaM syAt, bhAvatvAt ghaTAdAviva, aniSTacaitat / 5 athocyetaitadvizeSapradhAnamanyatvaM mA bhUnnAma, tathApi vizeSasya sAmAnyena sahAnyatvamasti dRSTatvAt dRSTo hi vizeSo bhAvavinA bhUto'pi yathA bhinno ghaTa iti, atrocyate bhAvaviSaya evaiSa bhedopacAraH, bhidikriyAvizeSaNaviziSTAvasthA tu bhAvasyaiva mRtpiNDazivakAdibhavanAnuviddhasya, nAbhAvasya khapuSpAdeH / " athocyetetyAdi, uktadoSabhayAt sAmAnyasya vizeSeNa sahAnyatvamityetadvizeSapradhAnamanyatvaM 10 mA bhUnnAma, tathApi vizeSasya sAmAnyena sahAnyatvamasti dRSTatvAt dRSTo hi vizeSo bhAvavinAbhUto'pi, vizeSa eva bhAvarahitaH ka dRSTa iti taddarzayati-yathA bhinno ghaTa iti, bhedo hi ghaTasya pradhvaMsAbhAvo vinAzaparyAyaH, sa ca vizeSo bhAvAdatyantavilakSago dRSTazvAto'nyatvaM vizeSasya bhAvAditi, atrocyate-bhAvaviya evaiSa bhedopacAro bhidikriyAvizeSaNaviziSTAvasthA tu bhAvasyaiva ghaTAkhyasya, avicchinnamRtpiNDazivakAdibhavanAnuviddhasyotpannanavamadhyamapurANavizaraNAvasthAkrameNAvayavasaMghAtakrameNa janitAtmalAbhasya, ayamapi www.ww wwwww 15 syAt ? na hi bhAve ekasmin sA ghaTate tasmAdvizeSAt pRthagrUpamAkhyAtumazakyamevetyAha- tathA kuto vizeSamiti, vinetyanena smbddhyte| vizeSarahitAnuvRttisvarUpabhAvamAtrAbhyupagame doSamAha-yadi syAditi, vizeSAdatyantaM bhinno'nupravRttisvarUpo bhAvo yadi syAttarhi ghaTapaTAdAvatyantaM bhinne pRthivI pRthivItyevamanupravRttiryathA bhavati tathaivAzeSavizeSavinirmukte khapuSpAdAvapi pRthivI pRthivItyevamanupravRttirbhavet, na caiSA'bhyupagamyata iti bhAvaH / tadevaM sAmAnya nirUpitAnyatve vizeSasya pradhAnasya doSamupadarya vizeSanirUpitAnyatve sAmAnyasya doSamabhidhAtuM zaGkate athocyeteti / nanu loke bhinno ghaTa iti vyavahAro dRSTaH, tatra bhedo vinAzaH pradhvaMsA20 bhAvarUpaH, tathAvidho vizeSo bhAvAdatyantaM vilakSaNaH, vinAzAtmakatvAt, tasmAdbhAvarahitasyApi vizeSasya dRSTatvAt sAmAnyena sahAnyatvaM vizeSasya syAdityAzayaM sphuTIkaroti-uktadoSabhayAditi, pRthagrUpAkhyAnAzakyatvAdidoSabhayAdityarthaH / abhyupeyamaMzamAha - tathApi vizeSasyeti / bhAvavinA bhUtavizeSadarzanamupadarzayati- dRSTo hIti / nidarzanamAha-yathA bhinno ghaTa iti / vyAkaroti-bhedo hIti, bhedaH vinAzaH pradhvaMsAbhAvaH, ayaM vizeSo'bhAvarUpo ghaTAkhyAdbhAvAdatyantavilakSaNo dRSTa ityayaM vizeSo bhAvavinAbhUta iti bhAvaH / ghaTasyAvasthAvizeSo medazabdenopacaryate, na tvabhAva ityAzayena samAdhatte - bhAvaviSaya iti, bhAva25 viSaye eva bhedasyopacAraH, vidAraNakriyAviziSTAvasthAvizeSo bhAvasya ghaTAdeH ghaTo hyavicchedena mRtpiNDazivakasthAsakako zakAdibhavanenAnuviddhaH utpanno'pi navamadhyamapurANavizaraNAvasthAkrameNa navIno bhavati madhyamo bhavati purANo bhavati vizIryate kapAlo bhavatItthamavayavAnAmupacayApacayaprabandhenAtmalAbhamanubhavatyanukSaNam evaJca tasya ghaTasya yaH kapAlAvasthAvizeSaH sa eva bheda ityupacaryate ghaTo hyaNusamUhAtmA, aNavazca na vinazvarAH kevalaM teSAM saMghAtavizeSeNa pariNAmena ghaTa utpanna iti teSAM visaMghAta - pariNAmena vinaSTa ityupacaryata iti bhAvasyaiva bhedopacAraviSayaH kapAlAvasthAlakSaNo vizeSa iti na bhAvavinA bhUto vizeSa iti bhAvaH / 30 ghaTasyAvicchedena bhedanakriyAviziSTA avasthA darzayati- avicchinneti-ghaTaprAkkAlInA avasthA ete / ghaTasya vartamAnakAlajA 1 si. kSa. chA. De. 'rUpasyAbhAvatvAt / 2 si. kSa. chA. De. gRhAnya0 / 3 si. kSa. chA. De. bhUvannAma / 4 si. kSa. chADe. sahamanya0 / 5 si. kSa. chA. De. 'vizeSeNa viziSTAttasthAnubhAvino bhAvasyaiva 1 2010_04

Page #154
upacAranirAkRtiH] dvAdazAranayacakram 1031 kapAlAvasthAvizeSaH, tasmAdavinazvarANyAdipudgalasaGghAtavisaGghAtaviSayapariNAmatvAdutpanno vinaSTa ityAdyupacAro bhAvasyaiva, nAbhAvasya khapuSpAdeH sambhavati / yadi manyethAH bhAve bhedopacAra iti sa bhAvAdanyatve khapuSpavannaiva syAt , na bhinna iti utpanna iti vopacaryeta, abhAvatvAt khapuSpavat, ata eva ca tatsiddhiH, bhinnasamAnAdhikaraNasya mukhyamUlatvAt , bhinno ghaTa iti ghaTena samAnAdhikaraNo bhedopacAro gauNo mukhyaM bhedamanupra- 5 vRttisahacaritamavasthAvizeSa bhAvasyApekSya vinaSTe'pi kriyate, abhinna eva vA bhAve kapAlAdyavasthAyAM bheda upacaryeta stimitasaraHsalilavadanutpAdavyayatvAdbhAvasya, viziSyate vizeSa iti sato vizeSatvAt tadapekSatvAcca, pUrvoktAcca tadvattitvAcca / (yadIti) yadi manyethA bhAve bhedopacAra iti sa bhAvAdanyatve khapuSpavannaiva syAt , na bhinna utpanna iti vopacaryeta ghaTaH, abhAvatvAt [a] vizeSatvAt khapuSpavat , kizcAnyat-ata eva tatsiddhiH, 10 avazyazcaitadevaM bhAvaviSaya evaiSa bhedopacAraH, bhedopacArAdeva bhedasiddhiH bhAvAdeva vA bhedopacArasiddhiH, kiM kAraNaM ? bhinnasamAnAdhikaraNasya mukhyamUlatvAdgauNasya, bhinno ghaTa' iti ghaTena samAnAdhikaraNo bhedopacAro gauNo mukhyaM bhedamanupravRttisahacaritaM avasthAvizeSaM navataruNamadhyajIrNAdikaM sarpasyeva sphaTATopakuTilagatikuNDalaprasRtadIrghatvAvRttyAdyavasthAvizeSaM bhAvasyApekSya vinaSTe'pi bhinna ityupacAraH kriyate, gauNasya mukhyamUlatvAt , abhinna eva vA bhAve kapAlAdyavasthAyAM bheda upacaryeta, stimitasaraHsalilavadanutpAdavyayatvA- 15 dbhAvasya puruSakAlAdikAraNamAtrasya, kizca viziSyate vizeSa iti sato vizeSatvAttadapekSatvAcca-viziSyate mmmwwwm avasthA darzayati utpanneti / ayamapIti-bhedo'pItyarthaH / utpAdavinAzopacAramAha-tasmAdavinazvareti, avinazvarANAmaNvAdInAM ye pudgalAsteSAM saMghAtaviSayapariNAme utpanna iti visaMghAtaviSayapariNAme vinaSTa ityupacAraH pariNAmazca bhAvarUpaH, tatraivopacArasya kartuM zakyatvAnnAbhAve khapuSpAdirUpa iti bhAvaH / nanu bhAve'vasthAvizeSe ya upacaryate tena tadanyenaiva bhAvyamiti bhAvavinAbhUtavizeSasiddhirityAzaGkate-yadi manyethA iti / uttarayati-sa bhAvAditi, yenopacaryate sa yadi bhAvAdanyaH 20 syAttadA sa na syAt khapuSpavat, prayogazca bhinna iti uptanna iti vA ghaTo nopacaryeteti darzayati-na bhinna iti / nanvabhAvatvaM ghaTasya kathamityatrAha-avizeSatvAditi, vizeSarahitatvAdityarthaH / nanvasata upacAro na sambhavati, bhedopacArazca kriyate, ata eva ca bhedo bhAvAtmA siddhyatItyAha-ata eveti / bhedopacAro bhAvaviSaya eva, abhAvasyopacArAsaMbhavAt , bhedopacArazca kriyate'to bhedasiddhirityAha-avazyamiti / bhedasiddhau bhedopacAraH, bhedopacArAcca bhedasiddhirityanyonyAzrayavAraNAyAha-bhAvAdeva veti, medo yadi bhAvaH mukhyaH syAttadaiva tata upacAro bhedasya syAt , prasiddhasyaivopacAraviSayatvAditi bhaavH| 25 tadeva kAraNamAha-bhinneti, bhinnaM yadvastu tena samAnAdhikaraNo yaH gauNaH sa mukhyamUlaH, mukhyamapekSyaiva bhavati mukhyazca bhedo'nupravRttisahacarito'vasthAvizeSaH, yathA ghaTasyotpannasya navatvataruNatvamadhyatvajIrNatvAdyavasthAH sarvAsvavasthAsu ghaTasyAnuvartanAta, anupravRttisahitAH, yadA ca ghaTaH kapAlAvasthAM yAti tadA ghaTasya tA eva mukhyA bhedarUpA avasthA apekSya bhinno ghaTa ityupacayete, mukhyAbhAve upacArAsambhavAditi bhaavH| tadevaM rUpAntarApanne medopacAramupadarya kAraNamAtre upacAra darzayati-abhinna eva veti, pUrva ghaTaH kapAlatAM gata iti ghaTa eva nAsti kintu kapAle upacAraH, samprati kapAlAvasthAvati bhAve'nvayarUpe'nutpAdavyaye 30 kAraNe upacAra iti vizeSaH / vizinaSTIti viziSyate iti vA yathAvivakSaM kartRkarmavyutpattyA vizeSo bhAvasyaiva, tathA sa tasmAdviziSyate tena vA viziSyate tasmai viziSyata ityevaM bhAvApekSatvAcca na bhAvAdanyo vizeSa ityAha-kiJca viziSyata iti / bhAvA 1 si.kSa. chA. De. bhaavaadbhedo0| dvA0 na0 5 (130) 2010_04

Page #155
1032 nyAyAgamAnusAriNIvyAkhyAsametam [ niyamabhaGgAre wwwwwwwm sa tasmAttena vA sa ityAdinA'viziSannaviziSyamANo vA na vizeSa eva kArakANAmeva kArakatvAdityAdigranthena pUrvoktAccetyatidizati, kiJca tadvRttitvAcca, pUrvoktAzceti varttate, vizeSavRttitvAdbhAvasya vizeSasvAtmavanna vizeSebhyo'nyatvam tathA bhAvavRttitvAdvA bhAva[ svAtma ] vadvizeSasya bhAvAnnAnyatvaM tadvRttitvaJcAnayoratItanyAyena subhAvitam, ghaTapaTAdibhAvAnuvRttirUpatve'pi pRthaganirdezarUpatvAt / syAnmatamantyavizeSastu paramANuSvanyapratyayahetutvAt vyAvRttirUpa eveti cenna yat -- bhAvAdantya vizeSastu naiva pRthagbhUtaH, vizeSatvAt ghaTavat, yadA cAyaM bhAvAvyatirikto na kadAcidapyabhAvo bhavati khapuSpavat, nanu yadaiva sAmAnyamavizeSaM tadaivAnyatvam, na, avizeSAt bhAvasyAtmalAbhAbhAvAdabhAvatvApatteruktatvAt, yadapi ca bhAvo vizeSeNa saha bhavati na vizeSaH, vizeSo bhAvena saha, na bhAva iti sahAsahavRttibheda ucyate sa cAsiddhaH, siddhe 10 hyanyatve sahAsahabhavanaM dviSThatvAt tathApi kathaJcidanyatvamabhyupagamyApi tvanmatyA yadanyat tadanyaditi na vaktavyam, anyatvAt hastAdanyAnanyadevadattavat yAvadrUpAdikSaNAntarAnyAnanyaparamANuvaditi / " 5 www 2010_04 wwwwwww (bhAvAditi ) bhAvArdantyavizeSastu naiva pRthagbhUtaH, vizeSatvAdghaTavat yathA ghaTo vizeSo bhAvAtmakaH tadvRttitvAt svAtmavat bhAvAdapRthagbhUtaH tathA'ntyavizeSo'pi tadvyAcaSTe yadA cAyamityA [di] na 15 kadAcidapyabhAvo bhavati, khapuSpavaditi vaidharmyadRSTAntaH, bhAvAvyatiriktavizeSopalabdherbhAvAdvizeSasyAnyatvaM vyAvRttamato'siddhamanyatvamityupanayaH, atrAha - nanu yadaiva sAmAnyamavizeSaM tadaivAnyatvam - nanu bhAvo'nuvRttilakSaNo'nirAkRtasarvaghaTapaTAdivizeSo na kvacit kutazcid vyAvarttate, ato vizeSAt parasparavyAvRttilakSaNAdvizeSo yadyanyastarhi vizeSaNa kriyAdhArakaraNAdyanupapattiH kArakANAmeva kArakatvAdityAdi pUrvoktamapyatra bhAvyamityAha - kArakANAmeveti / pUrvoktaM tadvRttitvamapyatra bhAvyamityAha - kiJca tadvRttitvAzceti, tasya vRttiH tadvRttiH, saiva vA vRttiH tadvRttiH, tadvRtti20 reva vRttirasya tadvRttiriti pUrvamuktam, bhAvo na vizeSebhyo'nyaH, vizeSavRttitvAt, vizeSasvAtmavaditi bhAvadharmikaH prayogaH, vizeSa - dharmikastu vizeSo na bhAvAdanyaH, bhAvavRttitvAt bhAvasvAtmavaditi, bhAvasya hyAtmA vizeSasvarUpameveti vizeSavRttitvaM bhAvasya vizeSazca bhAvasya svarUpamiti bhAvavRttiH, vizeSo hi bhAvopagrahAntarbhAvita vRttiH, bhAvenopagRhItatvAt, bhAve'ntarbhAvitA vizeSasya vRttirityAdibhAvanA'tra vijJeyA / bhAvanAmeva sUcayati tadvRttitvazceti / kathaM bhAvitamityetatsUcayati - ghaTapaTAdIti, ghaTapaTAdiSu pRthivI pRthivItyanuvRttilakSaNaM rUpaM bhAvasya vizeSaM vinA na sambhavati, ataH pRthaganirdezarUpatvAdbhAvasya rUpaM vizeSa iti 25 bhaavH| nanu nityadravyavRttiH svajAtIyetara bhedAnumApako vyAvRttAtmA vizeSo yo'ntyavizeSa ityucyate sa vyAvRttimAtrasvarUpatvAdbhAvAdanya ityAzaGkAyAmAha-bhAvAdantyavizeSastviti / pRthivyA vizeSo ghaTAdiryathA bhAvAnna pRthagbhUtastathA so'pyantyo vizeSo vizeSatvAdeva na bhAvAt pRthagbhUta ityAha- bhAvAditi / saMghaTayati-yathA ghaTa iti, ghaTapaTAdiSu bhAvasyAnuvRttirasti yathA svAtmA bhAvasya vRttiH svarUpaM bhAvAdapRthagbhUtaM tadvaditi bhAvaH / vaidharmya darzayati-yadA cAyamityAdIti, vizeSo bhAvavRttitvAdeva na bhAvavyatirikto'bhAvo bhavati khapuSpavat evaJca vizeSasyopalabdhirbhAvAvyatiriktatayaiveti vizeSAdbhAvAnyatvaM vyAvRttamato'nyatvama 30 ) siddhamiti bhAvaH / nanu yadA samastabhedAn parityajya sadvastumAtraM padArtha iti vaikatvabuddhiH pravarttate tadA'vizeSaM sAmAnyameva tatra viSayaH kasyacidapyavyAvarttanAttadaiva tatrAnyatvamastIti nAsiddhamanyatvamityAzaGkate - nanu yadaiveti / abhiprAyaM varNayati - nanu bhAva iti, anupravRttidharmarUpo bhAvaH yadA'nupravRttirUpatayaivApekSyate, AzrayabhUtaghaTapaTAdivizeSo na vivakSyate na vA nirAkriyate tadA sa bhAvo na kvacit kutazcidvyAvarttata iti parasparavyAvRttisvarUpavizeSAdanyatvaM tasyeti bhAvaH / nirvizeSasAmAnyasyApravRtti1 si. kSa. chA, De. bhAvAnnAnAtvata0 / 2 si. kSa. chA. De. bhAvAdatyantavi0 / "

Page #156
wwwmwww avacanIyatAsthApanam ] dvAdazAranayacakram 1033 danya iti siddhamityetacca na, avizeSAt-uktaM prAganekadhA nirAkRtasarvavizeSasya bhAvasyAtmalAbhAbhAvAdabhAvatvaM, avizeSatvAcca khapuSpavadasataH kuto'nyatvam , kiJca-yadapi ca bhAvo vizeSeNa saha bhavati, na vizeSaH, 'vizeSo bhAvena saha, na bhAva iti ca parasparaM sahAsahavRttibheda ucyate sa cAsiddhaH, tayoranyatvasyAsiddhatvAt , siddhe hyanyatve sahAsahabhavanaM dviSThatvAt syAt , tattu na siddham , tasmAdayuktA sahAsahabhavanakalpanA, anyatvaJca tayorabhyupagamyApi brUmaH, tathApi kathazcidityAdi yAvat paramANuvaditi, sa eva tulyagamo grantho'- 5 nyatvaniSedhArtho'nyadanyadeveti na vaktavyamiti pratijJAya anyatvAt , hastAdanyAnanyadevadattavat , yAvadrUpAdikSaNAntarAnyA[na]nyaparamANuvaditi sa vyAkhyAnopAyapradarzanena gatArthaH / evamekatvAnyatvayoniSiddhayorAha paraH atyantAbhAvastarhi tau, vizeSAvizeSatvAbhAvAt khapuSpavaditi, nanu bhinnavyavasthAnalakSaNatvAdanubhayatvamapyavacanIyam , yadi hyanuvRttivyAvRttI tayobhinnavyavasthAne na syAtAM tato 10 rUpAdirapi pRthageva bhAvAt pravarteta vyAvRttirUparahitatvAt , bhAvavat , bhAvo'pi ca rUpAdeH pRthageva vyAvarteta, anupravRttirUparahitatvAt , khapuSpavadityanubhayatApyavaktavyaiva, anubhayaJcennAratyubhayamastu tarhi bhinnavyavasthAnavRttamapi tadevaM nAbhyupagamyate tataH sarvAtmakaikanityakAlAdhanyatamadbhAvatattvamasannirupAkhyaJcetyetadubhayaM syAt , tacca na bhavati niSThitatvAdeSAM pakSANAm , anubhayatvapratiSedhAdubhayatvamiti cenna, anyatvAvaktavyatvAt , anyatvapratiSedha ekatvamiti cenna tasyA- 15 pyavaktavyatvAt , ekatvAnyatvobhayaMtvAnubhayatvapratiSedhena ca pradhAnopasarjanabhAvo'pi pratiSiddha eveti sarvathaivAvaktavyatA, dravyaguNakAraNakAryAdiSvapyevameveti sthitamavacanIyaM vastviti / (atyanteti) atyantAbhAvastarhi tau, vizeSAvizeSatvAbhAvAt , khapuSpavat-bhAvavizeSayoravizeSaH ekatvam , vizeSo'nyatvaM tayoH pratiSiddhatvAdvizeSAvizeSatvAbhAvaH, yasya vizeSAvizeSatvAbhAvastasyAsattvam , yathA khapuSpasyeti, atrocyate-nanu bhinnatyAdi, anubhayatvamasattvaM tadapyavacanIyam , kasmAt ? bhinnavyavasthA 20 nibandhanAsattvasya prAganekadhA nirUpitatvAdityuttarayati-avizeSAditi, azmasikatAmRlloSThavajrAdighaTAdivizeSAtmalAbharahitasya sAmAnyasya pRthivyAderanAtmatvAt kharaviSANAdivadapravRttyA'bhAvataiveti kuto vizeSAdanyatvamiti bhAvaH / evamanyatvasyAsiddheH bhAvavizeSayoH sahAsahavRttibhedo ya ucyate so'pyasiddha eveti nirUpayati-yadapi ca bhAva iti, sahAsahabhAvasya dviSTatvena bhAvavizeSayoranyatve siddha eva tadbhAvasambhavo nAnyatheti bhAvaH / anyatvaJca tvanmatyA tayorabhyupagamyApyanyadanyadeveti na vaktavyam , anyatvAt , yatra yatrAnyatvaM tatra tatrAnyadevetyavaktavyatvaM dRSTam , hastapAdAdyavayavAnyAnanyadevadattavat, evaM hastAdyapyaGgulyA-25 dyanyAnanyatvAdanyadeveti na vaktavyamityevaM yAvat skandho'pyanya eveti na vaktavyaH, anyatvAt , rUpAdikSaNAntarAnyAnanyaparamANuvadityantaM bhAvyamityAha-anyatvaJca tayoriti / tadevaM bhAvavizeSayorekatve'nyatve ca pratiSiddhe'tyantAbhAva eva syAdityAzaGkate-atyantAbhAvastIti / sAmAnyavizeSayorevaM vizeSo'nyatvamavizeSa ekatvametadubhayaJca pratiSiddhamato vizeSAvizeSatvayorabhAvAttayoratyantAbhAvatvameva syAt, dRSTaM hi yasya vizeSatvamavizeSatvaJca nAsti tasyAsattvam , yathA khapuSpasya, tasmAttayorabhAvatvaM prAptamiti vyAcaSTe-bhAvavizeSayoriti, sAmAnyavizeSayoranubhayatvapakSo'yam , ekatvamapi nAsti, anyatvamapi nAstItyabhyu- 30 pagatatvAt / ayamapi pakSo'yuktaH, vastuvyavasthApakasya lakSaNasya sattvAt , asti hyanupravRttiH sAmAnyam, vyAvRttirvizeSa iti tayobhinnaM lakSaNamiti kathamabhAvaH syAdityAzayenottarayati-: yAdIti / anubhayatvaM hyasattvaM tadapi tayoravAcyameva 1 si.kSa. chA. De, vizeSAbhAvena saha na bhAvAtau ca parasparamasaheti vRttibhedH| www commmmmwww 2010_04

Page #157
1034 nyAyAgamAnusAriNIvyAkhyAsametam [niyamabhaGgAre nalakSaNatvAt , yathA'gnIndhanayordahanadAhyAdivyavasthAnabhinne lakSaNe sta ityanubhayatvaM nAstItyuktaM tatheha bhAvavizeSayorapyanuvRttivyAvRttivyavasthAnabhinne lakSaNe sta ityanubhayatvamapyavacanIyaM pUrvavacca gamanIyamiti, tatprasAdhanArthamAha-yadi hyanuvRttItyAdi, aniSTApAdanodAharaNe tu vizeSa:-tato rUpAdirapItyAdi, rUpaM vizeSo raso'pi pravarteta pRthageva bhAvAt-svenaiva rUpeNa, vyAvRttirUparahitatvAt , bhAvavat, bhAvo'pi 5 cAnuvRttirUpaH san rUpAdeH pRthageva vyAvarteta, anupravRttirUparahitatvAt , khapuSpavat , yadyanupravRttivyAvRttI sAmAnyavizeSayoH bhinnavyavasthAne na syAtAM syAdeSa prasaGgaH, prastute yasmAdbhAvo rUparasAdiSvanupravarttamAno dRzyate, vizeSazca rUparasAdibhyaH parasparaM vyAvarttamAnaH, tasmAnnAnubhayatvamapyasti, kintu bhinnavyavasthAnalakSaNamubhayatvamastu-anyatvamityarthaH, etadanabhyupagame doSa ucyate-bhinnavyavasthAnetyAdi yAvadubhayatvaM syAt , sarvAtmakaikabhAva evobhayatvaM syAdatyantAbhAve khapuSpa eva vA, gatyantarAbhAvAt taccAniSTaM sarvAtmakaika10 bhAvobhayatvamatyantAbhAvobhayatvaM vA, anubhayatvapratiSedhAdityAdi pUrvavattulyagamo grantho yAvat sarvathaivAvaktavyataiveti dRSTAntAgnIndhanopasaMhAravaddArTAntikabhAvavizeSopasaMhAreNa gatArthaH, evamApAdyAvaktavyatAM sAmAnyavizeSayoratidizati-dravyaguNakAraNakAryAdiSvapyevameveti, evaM hi bhavati bhavanamagnIndhanavadityupakramya ubhayoH pArthakyena vyavasthApakalakSaNasya sadbhAvAt , yayobhinnavyavasthApakalakSaNasattvaM tayoranubhayatvAvacanIyatvaM dRSTam , yathA'gnIndha nayoH, tayohi dAhyatvadAhakatvarUpabhinnalakSaNasadbhAvAdanubhayatvAvaktavyatvaM vyavasthApitaM tathA'nuvRttivyAvRttirUpabhinnavyavasthApaka15 lakSaNayoH sadbhAvAttayoranubhayatvamapyavaktavyameveti nirUpayati-anabhayatvamasattvamiti / yadi tayobhinnatAvyavasthApakaM lakSaNaM na syAttarhi prasajyate'niSTamityaniSTaprasaGgApAdanadvAreNa prakRtamarthamanubhayatvAvacanIyaMtvaM samarthayati-yadi haanuvRttiityaadiiti| anuvRttivyAvRttirUpabhinnavyavasthAnalakSaNAbhAva ApAdakaH, tayoH pravRttisaGkIrNatA ApAdyA, tatrodAharaNaM rUpAdivizeSo bhAvazca agnIndhanodAharaNAdvizeSaM darzayati-tato rUpAdirapItyAdIti, tatra vizeSo rUpam , AdinA rasAdirapi grAhyaH, ayaM rUpAdiryadi vyAvRttirahitaH syAt tarhi bhAvaM vinApi khayameva bhAvavat pravartateti pravRttisAGkarya bodhyam / evaM bhAvo'pi yadyanupravRttirahita20 syAttarhi rUpAdimantareNApi svarUpeNaiva vyAvarteta khapuSpavaditi lakSayati-bhAvo'pi ceti / sAmAnyavizeSayorapi svakIye lakSaNe parasparAsaGkIrNe yadi na syAtA taha-taretarapravRttiprasaGgadoSaH syAt parantu tathA nAsti, ghaTapaTAdirUparasAdiSu bhAvo'nupravarttamAna eva dRzyate, vizeSazca ghaTaH paTAdibhyo rUpaM rasAdibhyaH parasparaM vyAvarttamAna eva dRzyate'to bhinnavyavasthAnalakSaNatvAdanubhayatvamapi nAstItyAha-yadyanupravRttIti / ubhayatvaM bhinnavyavasthAnalakSaNamanyatvArthakamAzaGkate-kinviti / idaJcobhayaM bhinnavyavasthAna lakSaNamapi proktarUpeNobhayatvaM sAmAnyavizeSaviSayaM nAbhyupagamyate kintvanyAhageva, tacca sarvAtmakaikanityabhUtakAlaniyatisvabhAva26 pradhAnapuruSAdiSvekaM bhAvatattvaM tathA'sadapohaM nirupAkhyamavastu atyantAsat khapuSpAdidhvekamAdAyobhayarUpaM parigRhyate gatyantarAbhAvAdityAha-etadanabhyupagama iti, bhinnavyavasthAnavRttobhayatvAnabhyupagama ityarthaH, IdRzobhayatvAnabhyupagamazcaikatvAnyatvAnubhayatvAsambhavasyoktatvAditi / tarhi kIdRzamubhayatvamityatrAha-sarvAtmakaikabhAveti, sarvAtmake ekasmin bhAve eva kAlAdirUpe vRttamubhayatvaM athavA'tyantAbhAve vRttamubhayatvam sarvAtmakabhAvaikaghaTitamasaddhaTitaJcobhayatvamiti bhaavH| tatra doSamAha-taccAni STamiti, tathAvidhakAlAdibhAvAnAM pUrvoktabhaGgeSu nirastatvAditi bhAvaH / ubhayatvAnubhayatvayoH parasparaparihArasthitikatayaikapratiSe30 dhe'parasyAvazyakatvAdanubhayatvapratiSedhe ubhayatvamavazyaM prApnotItyAzaGkate-anubhayatvapratiSedhAdityAdIti, tacobhayatvamanyatva rUpameva, anyatvantu prAk pratiSiddhameva, na cAnyatvapratiSedhe ekatvaM prApnotIti vaktavyam , tasyApi nirAkRtatvAt , tadevamekatvAnyatvobhayatvAnubhayatvAnAM pratiSedhAt sAmAnyavizeSayorapravRtterasatvAt , asatozca pradhAnopasarjanabhAvayorbhAvagatayoranupapattireveti pradhAnopasarjanabhAvasyApyasambhavAdvastu sarvathApyavaktavyameveti bhaavH| tadevaM sAmAnyavizeSayoravaktatvApattivadvyaguNayoH kAryakAraNayorapyavaktavyatvamitthameva bhAvyamityatidizati-evamApAdyeti / atidizyamAnagranthaM sUcayati evaM hi bhavatIti atrAmIndha si. pradarzita kSa. pravarzita / 2010_04

Page #158
etannayasvarUpapradarzanam] dvAdazAranayacakram 1035 sa eva dRSTAnto grantho yAvat sarvathApyavaktavyataiveti, tasyopari yokatvaM guNasya dravyeNa saha nAnyatetyAdi dravyaguNayoH paraspareNa sahaikatvAnyatvAnubhayatvobhayatvapradhAnopasarjanatvapratiSedhena sarvathaivAvaktavyatetyupasaMhAro yAvattadazeSo grantho yojyastathA kAraNakAryayorapi punaH saiva granthayojanA, AdigrahaNAt sarvagatAsarvagatanityAnityAvasthAvasthAvadbhojyabhoktrAdivikalpeSu samAnaH pracarca iti sthitamavacanIyaM vastu iti / ato'nyathoktau vastuvisaMvAdaH, anyasyAnanyatvenAnanyasya cAnyatvenAvadhAraNAt , 5 ghttpttvipryyvRttivditi| (ata iti) ato'nyathoktau vastu[vi]saMvAda iti pratijJA, anyasyAnanyatvenetyAdi yAvadavadhAraNAditi hetuH, ghaTapaTaviparyayavRttivaditi dRSTAntaH, yathA ghaTe paTa ityavadhAryamANe paTe ca ghaTa ityavadhAryamANe visaMvAda evamanyasminnananyatvenetyAdi yojyam , ekatvAnyatvobhayatvAnubhayatvAnyatarapradhAnopasarjanatvairavadhAryamANaM vastu visaMvadate paraspara ta] iti vastu vyAkhyAtam / ayaJca nayo niyama eva vastvitIcchati, sAmAnyavizeSakatvAnyatvaikAntAyatasvavRttereva nizcitaniyatAdhikyayamanAt , uktavidhinA sAmAnyavizeSayorekatve'nyatve dvitve'nubhayatve'nyatarapradhAnopasarjanatve ca nizcitaniyatAdhikabhAvenAyatakhavRttitvAt , avaktavyatve nizcitaniyatAdhikabhAvena yatasvavRttitvAt / (ayazceti ) nayasvarUpamucyate-ayazca niyamaH-vidhiniyamasarvabhaGgasamUhasamyaktvapratipAdanAdhikAre 15 pratyekasvarUpajijJAsAyAmeSa nayo niyama eva vastvitIcchati, yathAvarNitaM niyamazabdAkSarArthaM vastunA yojayatyatItavikalpavastusambhavaM pradarzayan , tadyathA-sAmAnyavizeSakatvAnyatvaikAntAyatasvavRttereva nizcitaniyanadRSTAntagranthaH sarvathApyavaktavyataiveti granthaparyanto dArTAntikagranthazca yadyekatvaM guNasyetyAdi sarvathaivA'vaktavyatetyanto bhAvyaH / kAryAdiSvityatrAdigrahaNagrAhyAnAha-AdigrahaNAditi / avaktavyatvanirUpaNamupasaMharati-iti sthitamiti / avaktavyameva bhavati. etadviparyayeNAbhyupagame tu vastUnAM parasparataH saMvAda eva nazyediti niyamabhaGgena vastuvyavasthA vijJeyeti prayogataH kheSTaM 20 prasAdhayan vastu vyaakhyaamupsNhrti-ato'nythoktaaviti| yathA vastusvarUpamupapAditaM tato'nyaprakAreNa vastukharUpe procyamAnena vastUnAM parasparaM saMvAdaH kintu visaMvAda eva bhavatIti pratijAnIte-ata iti| sAdhanamAha-anyasyati, anyatvAtmano'nanyatvenAnanyatvAtmano'nyatvenobhayatvAtmano'nubhayatvenAnubhayatvAtmana ubhayatvenApradhAnopasarjanabhAvAtmanaH pradhAnopasarjanabhAvena vA'vadhAraNAditi hetvH| dRssttaantmaah-ghttptteti| ghaTayati-yatheti, yathA ghaTe paTatvenAvadhAryamANe paTe vA ghaTatvenAvadhAryamANe visaMvAdaH, tathAvidhArthakriyAnupalambhAt, evamanyasminsAmAnyavizeSAdirUpe vastunyananyatve nAvadhAryamANe'nanyasmin vA'nyatvenAvadhAryamANe 25 vastu paraspara visaMvadatyeveti bhaavH| evaM vaiparItyenaikatvAdibhiravadhAraNe parasparaM vastuvisaMvAdo durvAra evetsaah-ektvaanytveti| atha nayasyAsya niyamasya svarUpamucyate-ayazceti / vidhiniyamAzrayadvAdazabhaGgasamUha eva samyaktvaM paripUrNamiti pratipAdanaprastAve pratyekabhaGgakharUpaparijJAnavyatirekeNa tadasambhavAt pratyekanayasvarUpajijJAsAyAM samuditAyAM prastuto nayo niyamarUpameva vastu vAJchatIti darzayati-vidhiniyameti / pUrvavikalpeSu pratipAditAnAM vastUnAmasambhavaM varNayan niyamazabdArthAnusAreNa vastu pradarzayatItyAhayathAvarNitamiti / nizcito yamo'dhiko veti niyama iti vrnnitmityrthH| pUrvavikalpeSu sAmAnyavizeSayorekAntenaikatvamanyatva-30 mubhayatvamanubhayatvamanyatarapradhAnopasarjanatvaM vA varNitam , kintu tattadrUpeNa vastu na vartate nizcitaniyatAdhikabhAvena yatatvAbhAvAdatastathAvidhAyatakhavRttereva vastuno'yaM nayo nizcitaniyatAdhikabhAvena yamayati, niymaatmkvstvbhyupgmaadityaah-tdytheti| niyama 1 si. kSa. chA. De. viparyayAcavR0 / 2 si. kSa. chA. De. aivamanyatvamanatvavainetyAdi / x x chA0 / 3 si.kSa. chA. De. 'vastusaMbha0 / 4 si. kSa. chA. De. degyataH sva0 / 2010_04

Page #159
nyAyAgamAnusAriNIvyAkhyAsametam [ niyamabhaGgAre tAdhikyayamanAt yamernipUrvasya ghaJi prAdisamAse nizcito yamo niyamo'dhiko vA niyamaH kasmAt ? uktavidhinA sAmAnyavizeSayorekatve'nyatve dvitve'nubhayatve 'nyatarapradhAnopasarjanatve cAyata svarvRttitvAnnizci taniyatAdhikabhAvena, avaktavyatve nizcitaniyatAdhikabhAvena yatasvavRttitvAdyathArthaniryamasaMjJo'yaM bhaGgaH / evaM vastuto'kSarArthatazca niyamasvarUpamuktvA zabdArthamAha ^^^www. atra cAbhijalpaH zabdArthaH prAgevoktaH, Aha hi - " zabdo vA'pyabhijalpatvamAgato yAti vAcyatAm / so'yamityabhisambandhAdrUpamekIkRtaM yadA / zabdasyArthena taM zabdamabhijalpaM pracakSate // tayorapRthagAtmatve rUDhairavyabhicAriNi / kiJcideva kacidravyaM prAdhAnyenAvatiSThate // " ( vAkya0 kAM0 2 zlo0 130 - 131 // ) iti so'yamityekI kRtatvAcchabdarUpasyArthenAnyatvamavaktavyamityuktambhavati, dviSThatvAdekIkaraNasyaikatvamavaktavyamityuktambhavatIti, zeSamabhyUhyam, 10 sa zabdArthaH, padasaMghAto vAkyam, devadatta ! gAmabhyAja zuklAmiti pratyekavRttisAmAnyavizeSaikatvAnyatvAnekArthasyatvAdavaktavyaH tadartha iti dikU, evaM ca kRtvA yadapyuktaM 'sAmAnyArtha - stirobhUto vizeSo nopajAyate / upAttasya kutastyAgo nivRttiH kvAvatiSThatAmiti ( vAkyapa0 kAM0 2 zlo0 15) tadapi pratyuktameva, yathAvicAritanizcitamavaktavyaM vastviti, evameva 'nAmasthApanAdravyavAcyeSTa|karaNAdbhAvayuktavAcI zabda iti zabdanayamataM yujyate, yadavaktavyamiti 15 paryavaNamAtramAha, sAmAnyavizeSaikatvAnyatvAnekAtmakasya vastuno vAcA vaktumazakyatvAt / wwwwww ( atra ceti) atra caivaMvidhabhAvanAyAmabhijalpaH zabdArthaH prAgevo[kto ] 'bhijalpaH zabdArthaH prAsaGgiko vyaktyAdivastupratyAkhyAnaprasaGgenokta iti na punarvyAkhyAyate, tatsUcanArthantvAha6- Aha hItyAdi tallakSaNakArikAH sUcayaMstameva granthaM samarthayati - ' zabdo vApyabhijalpatvamAgataH' ityAdi dvyardhakArikayA zeSamabhyUhyamityAdi, kathaM punastena granthenAvaktavyatokteti cettatpradarzanArthamAha-so'yamityekIkRtatvAt 20 zabdarUpasyArthena-so'yamityabhedasambandhavazenaikIkRtaM yadeti vacanAdanyatvamavaktavyamityuktaM bhavati, arthenetyekatvaM-zabdabhinnenArthenaikIkaraNaM dviSThatvAdekIkaraNasyAnekamekaM kriyate, zabdarUpamartheneti vacanAdekatvamavaktavyamityuktaM bhavati, etAbhyAmeva yuktibhyAmubhayatvamanubhayatvaM pradhAnopasarjanate cAvaktavyAnIti zabdaniSpattimAha-yamernipUrvasyeti / 'prAdibhyo dhAtujasya vAcyo vA cottarapadalopaH' iti vArtikena bahuvrIhisamAsaH, niyamya niyamaH 'kugatiprAdayaH' iti samAso vA / uktavidhineti etannayopadarzitaprakAreNa sAmAnyavizeSayorekatvAdyabhyupagame vastunaH 25 svavRttitvaM nizcitaniyatAdhikabhAvena naiva yatam, avaktavyatve caikatvAdernizcita niyatAdhikabhAvena vastu yatasvavRtti bhavatIti niyama - saMjJA'sya bhaGgasyAnvartheti bhAvaH / athAtra naye zabdaM nirUpayati-atra ceti / itthamavaktavyatvaniyamabhAvanAyAH prAgudito'bhijalparUpaH zabdArtho'trAbhimata ityAha-evaMvidhabhAvanAyAmiti / zabdArtho vyaktirvA jAtirvA jAtimAn vetyAdizabdArthavicAre vyaktyAdInAM nirAkaraNaprasaGge prAgukto'bhijalpaH so'tra zabdArtho bhAvyaH, tatsvarUpaJca tatraivoditaM na punaratrocyata ityAha-vyaktayAdIti / tatsUcikAH vAkyapadIyakArikA darzayati-Aha hItyAdIti / zabdo veti, abhijalpatAmupagataH zabdo vAcyatAM prApnotIti tadarthaH / 30 tadbhanthasyAvaktavyataivAbhimatetyAha- so'yamitIti, bhinnayoH zabdArthayoH so'yamityabhedasambandhena zabdasyArthenaikIkaraNaM yadA tadA'bhijalpatvaM prApnotIti vacanenaikIkaraNAdanyatvAvaktavyatA, zabdabhinnenArthena zabdasyaikIkaraNAdekatvAvaktavyatA pratipAditA bhavati, ekIkaraNaM hi ekatvenAbhUtasya tadbhAvakaraNam, anekeSAmekatvakaraNaM tacaikIkaraNamekasya na sambhavati, dviSThaM hi tattata ekatvamavakta1 si. kSa. chA. De. 'svAvRtti0 / 2 si. kSa. chA. De. 'niyatamasaM / 3 si. kSa. chA. De. samarpayati / 5 1036 2010_04

Page #160
asya paryavAstikatA] dvAdazAranayacakram 1037 jJeyAni, sa zabdArthaH sa eSa padArthaH, vAkyArthastarhi kaH ? vAkye jJAte vAkyArtho jJAyata evetyAha-[pada]saMghAto vAkyam , varNasaMghAtaH padam , ekAkSarasyApi svaravyaJjanasaMghAtatvAt , padasaMghAto vAkyaM kasmAditi ceducyate devadatta ! gAmabhyAja zuklAmiti pratyekavRttisAmAnyavizeSaikatvAnyatvAnekArthasthatvAtyasmAddevadattAdIni padA[nya]rthasAmAnye pratyekaM vartamAnAni viziSTasaMsarge arthe vartante sa vAkyArthaH, yathoktaM 'sAmAnyavartinAM padAnAM vizeSe'vasthAnaM vAkyArthaH,' ( ) tayozca sAmAnyavizeSayorekatvAnyatvobhaya- 6 tvAdyanekAtmakArthatvasyAvacanIyatvena parigrahAdanekArthe sthitaH zabda ekarUpeNAvadhArayitumazakyatvAdavaktavyaH tadartha iti, evaJca kRtvA yadapyuktaM 'sAmAnyArthastirobhUto vizeSo nopajAyate / upAttasya kutastyAgo nivRttiH kAvatiSThatAm // ' (vAkyakA0 2 zlo0 15) iti tadapi pratyuktameva, yathAvicAritanizcitamavaktavyaM sarvathA vastviti, dikpradarzanamAtreNa zabdo'rthapratyAsattyA vijJAnAdhAnamAtreNa bravItItyucyate, evameveti, yadapi lakSaNakAreNa zabdanayalakSaNamuktaM nAmasthApanAdravyavAcyeSTAkaraNAdbhAvayuktavAcI zabdaH' ( ) 10 iti, bhAvaH paryAyo niyamo guNo vA tadyuktavAcI-tadyuktamarthaM brUte zabda iti zabdanayamataM tadapyevaM yujyate yadavaktavyamiti paryavaNamAtramAha, sAmAnyavizeSakatvAnyatvAnekAtmakasya vastuno vA vaktumazakyatvAt / zabdanayadezatvAt paryavAstika eSaH, kiM kAraNaM bhAvayuktavAcitve paryAyagrahaNam , na sAmAnyagrahaNamiti ceducyate bhuvo bhinnadhAtvarthavAcitvAt , na sattaiva bhUH, paryavati bhavatIti vyamityuktaM bhavatIti bhAvaH / Abhireva yuktibhirubhayatvasyAnubhayatvasya pradhAnopasarjanatAyAzcAvaktavyato tyAha-etAbhyAmeveti, 15 ekiikrnntdvisstthtvruupyuktibhyaamityrthH| vAkyArthapratipAdanArtha vAkyaM prathamato darzayati tajjJAnAdhInajJAnaviSayatvAdvAkyArthasyetyAhavAkye jJAta iti| ekAkSarasyApi varNasaMghAtalakSaNaM padatvamastItyAha-ekAkSarasyApIti, kaaderpiityrthH| padasaMghAtasya vAkyatvaM samarthayati-padasaMghAta iti, pratyekamarthe vartamAnAnAM padAnAmanekAtmake'rthe viziSTasaMsargarUpe sthitatvAt padasaMghAta eva vAkyamityarthaH / tadevAha-pratye pratyeka vRttiryeSAM teSAmanekasvarUpe'rthe sthitatvAdityarthaH / devadatta ! gAmabhyAja zuklAmityAdau devadattAdipadAni pRthaka pRthak svasvArtheSu vartante, AkAMkSAdisahakRtAni viziSTasaMsarge'rthe ca vartante ityAha-yasmAhevadattAdI-20 nIti viziSTaH saMsargo vAkyArthaH, viziSTa saMsaryoM vA vAkyArthaH, ayameva vAkyArtho'trAbhipretaH, padaiH sAmAnyena pratIyamAnAnAmarthAnAM vAkyena viziSTe'rthe'vasthApanAt, evaJca vAkyArtho vizeSaH padArthaH sAmAnyamiti bhAvaH / vizeSo vAkyArtha ityatra parasamvAdaM darzayati-yathoktamiti, vAkyaM niraMzamanekarUpaJca, ata eva vAkyaM tadarthazca vizeSaH, padaM hi sarvavAkyeSu samAnarUpamataH padaM padArthazca sAmAnyarUpaH sa eva vAkyeSu sannipatitastadvAkyagatavizeSasvIkArAdviziSTArthavyavahArAvasAnaM padaM jAyata iti bhaavH| vAkyasya padasaMghAtarUpatvena vizeSatvAt padavAkyatadarthayozca sAmAnyavizeSayorekatvAnyatvAdyavacanIyatayA'nekArthe vartamAno'pi zabda 26 ekarUpeNAvadhArayitumazakyatvAdavaktavyastadartho'pItyAha-tayozceti, evaJca padaM padArthaH, vAkyaM vAkyArthazcAvaktavya eveti bhaavH| atra vAdyantaroktadoSanirAkaraNAyAha-evaJca kRtveti, samyavicArya vastvavaktavyamiti nizcitatvAdevetyarthaH / atra vAkyapadIye kAM03 pR. 382, 488 kAriketthaM dRzyate 'sAmAnyArthastirobhUto na vishesse'vtisstthte| upAttasya kRtastyAgaH (kutastyAgaH) nivRttaH (nivRttaH) kvAvatiSThatAm // ' iti / dikzabdaprayojanamAha-dikapradarzanamAtreNeti, atra zabdArthasya dizAmAtrameva sacitama. na vistareNa zabdArtha uktaH, tena bauddhavizeSaH zabdAduccaritAdAkAravatI buddhirutpadyate, tasmAdarthapratyAsattyA buddhijanakaH 30 zabdaH. 'vikalpayonayaH zabdAH vikalpAH zabdayonaya' ityaGgIkArAt, ghaTAdizabdAduccaritAdAkAratvagrahasya pratyayasya sadaivopajananAt, etAvataiva zabdo'rtha bravItItyucyate, na tvartha sAkSAcchabda Aheti bhAvaH / lakSaNakAroktaM zabdanayalakSaNamAha-nAmasthApaneti / idamapi lakSaNaM bhAvazabdenAvaktavyatvarUpaM paryavaNaM yadAha tadeva yujyata iti drshyti-tdpyevmiti| nayo'yaM kiM dravyArthe paryAyArthe vA'ntarbhavatItyatrAha-zabdanayadezatvAditi / vyAkaroti-'tassa u' iti nanu bhAvazabdaH sAmAnyaparaH 2010_04

Page #161
MAMA 1038 nyAyAgamAnusAriNIvyAkhyAsametam [niyamabhaGgAre bhAvaH, paryavaNaJca pravezanam , parizabdaH samantAdarthaH, avazabdaH pravezArthaH, samantAt pravizatyekatAmanyatAmubhayatAmanubhayatAJca yo'rthaH sa paryavaH, tatrAstItyevaM matirasyeti mUlasaMjJA'sya nayasya, upanibandhanamasya 'tadubhayassa AdiTTe (bhaga0 za0 12 u0 10 ) ityAdi / (zabdeti) zabdanayadezatvAt paryavAstika eSaH, 'tassa u saddavikappA sAhapasAhA suhumabhedAH' / iti vacanAcchabdanaye'ntarbhUtaH, kiM kAraNaM bhAvayuktavAcitve paryAyagrahaNaM na sAmAnyagrahaNam bhAvazabdasya sAmAnyavAcitve iti ceducyate-bhuvo bhinnadhAtvarthavAcitvAt , bhUvAdayaH sarvadhAtavo bhvArthAH, bhUvAdaya itivaderauNAdike ipratyaye bhUvAdayaH sarvadhAtavaH, tasmAnna sattaiva bhUH, bhUkRSoH sarvadhAtvarthavAcitvAt , paryavati bhavatIti bhAvaH, paryavaNazca pravezanam , ava rakSaNakAntiprItitRptyavagamanapravezazravaNasvAmyarthapAcana kriyecchAdIptyavAptyAliGganahiMsAdahanabhAvavRttiSviti paThitatvAt , bhAvaH paryavaH pravezaH samantAdavaH paryava iti 10 parizabdaH samantAdartho'vazabdaHpravezArthaH, tadvastuto darzayati-samantAt pravizatyekatAmanyatAmubhayatAmanubhayatAM ca yo'rthaH saparyavaH, astItyevaM matirAstikaH, paryave AstikaH paryavAstika iti mUlasaMjJA'sya nayasya zabdasya, kimetAH svamanISikA ucyante ? utAsyasyopanibandhanamArSamapIti ? astItyucyate, upanibandhanamasya 'tadubhayassa AdiDhe' ityAdi, 'imANaM bhaMte ! rayaNappabhA puDhavI AtA nA AtA' iti pRSTe bhagavadvacanaM 'goyamA! appaNo AdiDhe AyA parassa AdiDhe no AyA tadubhayassa AdiDhe avattavvaM AtA siya No 15 AtA siya' iti, evamavaktavyatvamAtmAnAtmaparyavAbhyAmAdeze tatra jJApakaM nibandhanamucyate / iti niyamabhaGgo navamo'raH zrImallavAdipraNItanayacakrasya TIkAyAM nyAyAgamAnusAriNyAM siMhasUrigaNivAdikSamAzramaNaddabdhAyAM samAptaH // tatkathamatra bhAvayuktavAcitvoktyA paryAyamAtrasya grahaNamityAzaGkate-kiM kAraNamiti |bhuushbdnisspnno bhAvazabdaH, bhUzabdArthazca sarve dhAtvarthAH, na tu sattArUpo'rthaH, yena sAmAnyavAcI syAdityAzayenottarayati-bhuvo bhinndhaatvrthvaacitvaaditi| atrAyambhAvaH, 20 niraMze vAkye pUrvameva vizeSavivakSA, niravayavena vAkyena viziSTArthasyaiva pratipAdanAta , tadviziSTArthapratipattyarthamevAMzAMzibhAvenApoddhArapadArthaH parikalpyate, sAmAnyAtmA sa eva vizeSo bhavati vizeSasambandhe sati, tathA ca vizeSasambandhe'pi sAmAnyAtmA padArthoM na kharUpAt pracyavate, api tu tadvizeSa iti, ata evAvatiSThate na tu satyataH, sAmAnyena sthitAnAM yadA vizeSe'vasthAnamupapadyate sAmAnyavRttInAmuccaritAnAM tathA bhUtAnAmeva tirobhAvAduttarakAlaM ko'sau vizeSe ca tiSThatAm ?, na ca sAmAnyavizeSayoyugapadvivakSA sambhavati, vizeSavivakSAyAM hi sarvasmAniyamena sAmAnyAdavacchedo vijJAyata ityupAttasya sAmAnyasya tyAgaprasaGgaH, sa ca nitye zabdArthasambandhe na 25 yuktaH tirobhUtazca nivRtto'navadhAryamANAtmA zabdo'nyasyApi padasya sAmAnyaniSThatvAt kenacidapyapratipAdita vizeSe nirviSayaH kvAvatiSThatAm ? tasmAdviziSTa evArthoM vAkyAdavagantavya iti / kathaM sarvadhAtvarthavAcitvaM bhuva ityatrAha-bhUvAdaya iti, bhuvaM vadantIti bhUvAdayaH, vaderauNAdike iJpratyaye bhUvAdaya iti siddhyati, tadarthaH sarvadhAtavaH, tathA ca sarvadhAtvarthatvaM bhuvaH, na sattva, bhUkRjoH sarvadhAtvarthavAcitvAt tasmAddhAvaH paryAyavacanaH anekAbhidhAnavaditi bhaavH| bhavati paryavatIti bhAva iti vyutpattyApi paryavArthatvaM darzayati paryavatIti / paryavatItyasya pravizatItyarthe pramANatayA'vadhAtvarthamAha-ava rakSaNeti / tathA ca bhAvazabdArthamAha-bhAvaH paryava 30 iti / nanu paryavati-samantAt pravizatItyarthe kiM pravizatIti karmApekSAyAM vastvartha darzayati-samantAditi / etasya zabdanayasya paryavAstikatvaM kathamityatrAha-astItyevamiti, yato'sya zabdanayasyaikatvAnekatvAdiSu samantAt praveze matirasti tata evAyaM nayaH paryavAstika iti mUlasaMjJAM labhata iti bhAvaH / ArSa nibandhanamasya nayasya darzayati upanibandhanamasyeti, iyaM ratnaprabhA pRthivI kimAtmA uta no Atmeti praznasya prativacanaM bhagavataH gautama ! Atmana AdiSTe iyamAtmA, parasyAdiSTe no AtmA, ubhayasyAdiSTe avaktavyam , kathaMcidAtmA kathaJcinno Atmeti, ubhayApekSayA'vaktavyatvAdezAdidaM vacanaM jJApakamasyeti bhaavH| 35 ityAcAryavijayalabdhisUrikRte dvAdazAranayacakrasya viSamapadavivecane navamo niymbhnggaarH|| paryavat tasmAtpratyaye / _ 2010_04

Page #162
dazamo niyamavidhinayAraH vidhyAdisakalabhaGgAtmakasamyagdarzanAdhikAre vartamAne vikalanayasvarUpajJAnamUlatvAt samyagdarzanasya vidhyubhayavikalpacatuSTayAtmako mArgoM vyAkhyAya niyamavikalpacatuSTayAtmake tRtIye mArge vartamAne tatra niyamabhaGgaM prathamamuktvA'bhijalpazabdArthamA bhimukhyena dikpratyAsattyA, na sAkSAt , vastutaH sAmAnyavizeSayoH kalpitayorekatvAnyatvAdyanekadurupadhArAvasthatvAdavaktavyatetyanantaraniyamanayo'bhyadhAt , atrApya- 5 parituSyan niyamavidhibhaGgArastvAha naivaMvidho niyamo yujyate, svavacanavirodhAdidoSAt , anekAvasthApattAvaniyatatvAcca, idaM hi tvadIyaM vacanaM lokAbhANaka eva saMvRttam , tadyathA-idaM tat tadevodyate tadevApodyate tvayA tatazcAsattat , svayaM vihitanivarttitvAt , sarvoktAnRtapakSavat / (naivavidha iti) naivaMvidho niyamo yujyate svavacanavirodhAdidoSAt, anekAvasthApattAva- 10 niyatatvAcca, idaM hi tvadIyaM vacanaM lokAbhANaka eva saMvRttam , tadyathA-idaM tat tadevodyate tadevApodyate tvayA,-tadeva vaidasyapavadasi cetyarthaH, tataH kiM ? tatazcAsattat-azobhanaM nAsti cetyarthaH, kasmAt ? svayaM vihitanivartitvAt-AtmanA vihitameva nivarttayituM zIlamasyeti svayaM vihitanivarti tvadvacanam , tadbhAvAt svayaM vihitanivarttitvAt , kimiva ? sarvoktAnRtapakSavat-yathA sarvamuktamanRtamiti vadato yadevoditaM sarvamuktamanRtamiti vidhinA tadevAnRtatvena vyAptatvAt pratiSidhyamAnamapodyate tathedamapi tvadIyaM sarvamavaktavyamiti / 15 atha niyamavidhibhaGgamAripsuravasarasaGgatilabdhatRtIyamArganirUpaNaghaTakaniyamabhaGgavaktavyatvamupanibadhnan niyamavidhinirUpaNakAraNaM pUrvanaye'paritoSa eveti darzayati-vidhyAdIti / dvAdazabhaGgaviSayasamyagjJAnaM prAdhAnyena nirUpaNIyam , taccAvayavajJAnamantareNa na samudAyAtmakasakalabhaGgajJAnamiti pratyekamavayave nirUpaNIya vidhivikalpacatuSTayaM vidhiniyamobhayavikalpacatuSTayaJca nirUpyAvasaraprApte niyamavikalpacatuSTayAtmake tRtIye mArge prAdhAnyAdAdau niyamabhaGga vyutpAdyAbhijalpasya zabdArthatvamapi diGmAtreNopapAditam , vastutaH sAmAnyavizeSayorekatvAnyatvAdirUpato'vadhArayitumazakyatvenAvAcyatvAditi, tadevamavaktavyatvameva vastunaH 30 kharUpamiti nirUpite'yaM niyamavidhinayastatra paritoSAbhAvAttanmataM nirAkartumAha-naivavidha iti / sAmAnyavizeSayoravaktavyatve nizcitaniyatAdhikabhAvena yatasvavRttitvamityevaMvidho niyamo na yujyate khavacanavirodhAdidoSaprasaGgAt, tathaikAvasthAyA vastuno'bhAvAdanekAvasthApattI niyatatAvirahAt , na hi sAmAnyavizeSakAnyatvAdyanekAtmakaM vastu niyatasvarUpaM bhavati, aniyatasvarUpatve tvasadeva syAt, khapuSpavadityAzayena vyAkaroti-naivaMvidho niyama iti / svavacanavirodhamaddhAvayati- idaM hIti. idaM vasta tadeva-ekatvAdirUpameveti prathamamabhidhAya punastadevaikatvaM nirAkriyate tvyetyrthH| etena kiM bhavedityatrAha-tatazceti, abhyupagamya 25 nirAkaraNAdvacanamasadeva bhavediti bhAvaH / kathamityatrAha-svayamiti, vacanena vihitasyaiva vastuno nirAkaraNazIlatvAdvacanasyetyarthaH / dRSTAntamAha-sarvokteti, nijanikhilavacanAnAmasatyArthatAprakAzanAya sarvamahamanRtaM bravImItyukte tadvAkyaM nikhilavacanAsatyatvaM vidadhat sat khetaravacanAnIva tadvAkyamapyasatyamiti prAptamasatyatvamapodyata iti vihitanivarti vacanaM tattathA sarvamavaktavyamiti vacanamapi nikhilasyAvaktavyatAM vidadhat sattaditareSAmiva tasya vAkyasyApyavaktavyatvAdavaktavyatvasyaiva pratiSedhi 1 si.kSa. chA. De. niyamanayo'bhidhAt / 2 chA. anekadhA'vasthA0 / 3 si. kSa. chA. De. saMvRttaH / 4 si.kSa. chA.De. tdevvshy'yvdmivetyrthH| dvA0 na06 (131) 2010_04

Page #163
1040 nyAyAgamAnusAriNIvyAkhyAsametam [niyamavidhinayAre etasya pratipAdanArthamekatvAdi pratiSidhya vyavasthApya cApodyate, tadyathA prAgeva tAvat sAmAnyavizeSayorekatve pratiSiddhe'nyatvamupasthitaM vidhAya dRSTAnte'gnerindhanapRthagbhUtaM rUpamAkhyeyamityAdinA punaH pratiSiddhaH, so'pi cApratyayaH yathoktamagnerindhanamityAdi yAvadasadApadye tetyAdi, tadetat punastayoH svayamevApoditam , nanu jvAlA deza iti nirUpaNAdanyatvaM sphuTI. 5 bhUtamapi tadvA kuto'nindhanamityanindhanapratyAkhyAnena jvAlArUpamindhanasahitameveti bruvatA / (etasyeti) etasya pratipAdanArthamekatvAdi pratiSidhya vyavasthApya ca parasparataH punazcApodyate, tadyathA-prAgeva tAvat sAmAnyavizeSayorekatve pratiSiddhe'nyatvamupasthitamarthAttadbalena pratiSedhAt , tadanyatvaM vidhAya punaH pratiSiddham , kathaM pratiSiddhamiti ceducyate tadyathA-dRSTAnte yaduktamagnerindhanapRthagbhUtaM rUpamAkhyeyamityAdinA ca pratiSiddham , so'pi ca pratiSedho'pratyayaH, taM pratiSedhAnthaM darzayati a] pratyayatvena-yathokta10 magnerindhanamityAdi yAvadasadApadyetetyAdi, AdigrahaNAt sayuktikaM sarvagranthaM sandizati, tadetat punastayoH svayamevApoditaM-nirAkRtam , kathamiti ceducyate-nanu jvAlA deze-yattadindhanapRthagbhUtaM rUpamaH pRcchayate tajjvAlA''kAzadeze gRhANeti nirUpaNAdanyatvaM sphuTIbhUtamapi punastadvA kuto'nindhanamityanindhanapratyAkhyAnena jvAlArUpamindhanasahitameveti bruvatA, tathA cedamuktaM bhavatyadIpyamAnaM prAganindhanamakASThazca sArukASThAdi pazcAddIptisvabhAvamindhanaM kASThaM bhavatIti, yasya saMsparzAdidhyate dIpyate ca dArukASThAdi tasyAgneH 15 rUpamiti / mmmmmmm bhavatIti bhAvaH / dRSTAntaM ghaTayati-yathA sarvamiti, vacanenAnenoditamAtrasyAnRtatvavyApyatvaM pratIyata ityanyavacasAmuditatvAdanRtatvavadasyApi vacanasyoditatvAdanRtatvaM siddhyatIti vacanenAnena vihitamanRtatvamapodyate, vAkyasyAsyAnRtatvAditi bhAvaH / vihitanivartitvaM tadIyoktinidarzanapUrvakaM vyavasthApayati-etasya pratipAdanArthamiti, avaktavyatvasya vyavasthApanArthamityarthaH / vyAkaroti-etasyeti, avaktavyatvaM pratipAdayitumekatvAnyatvobhayatvAnubhayatvAnyatarapradhAnopasarjanatveSu parasparamekatamapratiSe20 dhAyAnyatamaM vyavasthApya punastasyApyapavAdaH kRta iti bhaavH| sadRSTAntaM parasparato vyavasthAnapratiSedhau darzayati-tadyatheti. ekatvAnyatvayoH paraspara pratiSedhavyApyatvAdekatvapratiSedhe'nyatvamavazyamupasthitaM bhavatIti bhAvaH / itarathA ke pakSamavalambya pratiSedhaH ekatvasya bhavedata Aha-tabaleneti, anyatvasya balenaikatvasya nirAkaraNAdityarthaH / ekatvanirAkaraNAyAnyatvaM vidhAya punastadevAnyatvamamerindhanapRthagbhUtaM rUpamAkhyeyamityAdigranthena pratiSidhyata ityAha-tadanyatvaM vidhAyeti / ayaM pratiSedho'pi na te prAhya stasyApyagnerindhanAt pRthagbhUtarUpasyAkhyAnAzakyatvena pratiSedhAditi darzayati-so'pi ceti / punazcAgnerindhanAt pRthagbhUtaM 25 rUpamAkAzadeze jvAlAkhyamastIti nirUpaNenAnyatvaM sphuTamapi tatrApi sendhanatvaM truvatA nirAkRtamityAha-tadetat punariti, agnIndhanayoranyatvaM punarityarthaH / pUrvagranthaM sUcayati-nanu jvAlA deza iti, AkAzadeze yA jvAlA tadagnerindhanapRthagbhUtaM rUpamityarthaH, etenendhanAdanyatvamagnaH sphuTIkRtamiti bhAvaH / tadvA kuto'nindhanamiti granthena tadapyanyatvaM nirAkRtamityAha-punastadveti, AkAzadeze jvAlArUpamityarthaH / evaJcAgnerdArukASThAdIndhanameva rUpamityuktaM bhavatIti darzayati-tathA cedamuktaM bhavatIti, dArukASThAdikaM yatsaMsargAt prAgadIpyamAnamanindhanamakASThacAsIt pazcAttatsaMsargAt dIpyamAnamindhanaM kASThaJca bhavati tadeva dArukA. 1 si.kSa. chA. he. yAvatsannApa0 / 2 si.kSa. chA. De. nirUpaNAnAmyantvasphu0 / 3 si. kSa. De. chA. praagnibndhn0| 4 si. kSa. chA. De. sahArudakAdi / 5 si.kSa. chA. De. tacca saM0 / 6 si. kSa. chA. De. dArudakAdi / 2010_04

Page #164
pratiSedhAnAmapratyayatA] dvAdazAranayacakram 1041 etaccAnyatvameva samarthayatyato'pratyayam / (etacceti) etacca-anyatvapratiSedhArthaM vacanamanyatvameva samarthayatyato'pratyayam , yadyanyatvaM samarthitameva parigRhyeta sya[]tsapratyayam , na tu tat parigRhItam , tasmAdanyatvapratiSedho'pratyayaH, tatsamarthanAdeva dRSTAntavarNane[5]nyatvapratiSedho'pratyayaH / kizcAnyat upasaMhAre'pi yaduktaM vizeSasya bhAvapRthagbhUtaM rUpamAkhyeyamityAdi, etadapi tvayaivApoditam , nanu bhavadvizeSA eva samuditA ekamityucyante bhrAntaH, ekaika eva vizeSaH praNidhAnavadbhiravagamyate, rUparasAdighaTaikatvavizeSavat / pRthagekatvavilakSaNaM pratipAdayituM vizeSasya bhAvapRthagbhUtaM rUpamAkhyeyamityAdinA pRthagekatvamanyatvaM vizeSANAM svarUpeNAvadhArayitavyamiti vacanAdevAnyatvaM samarthitamato'nyatvapratiSedho'tisphuTa eva svavacanavirodho dASTAnti- 10 kopsNhaare'piiti| upasaMhAre'pItyAdi, bhAvavizeSayorekatvaM pratiSidhyAnyatvaM vyavasthApya tatpratiSedhe dArTAntikopasaMhAre yaduktaM vizeSasya bhAvapRthagbhUtaM rUpamAkhyeyamityAdi-tameva granthaM taduktaM darzayati, etadapi tvayaivApoditaM-anyatvapratiSedhavacanam , kathamiti tadarzayati-nanu bhavadvizeSA ityAdi, nanu vizeSA eva bhavanti[na]sAmAnya nAma kizcidasti, te ca vizeSA eva bhavantaH samuditA ekamityucyante, naikaM kizcidanekAtmakaM vastu, 15 kiM tarhi ? ekaika eva-eko vizeSo'nyo'nyo bhavatIti paramArthaH, praNidhAnavadbhirabhrAntairavagamyate, bhrAntAstu vizeSA eva bhavantaH samuditA aikamityupAsate, kimiva ? rUparasAdighaTaikatvavizeSavat, yathA rUparasagandhasparzasaMkhyA ityAdItaretarabhUteSu] vizeSaguNaH anyonyo bhavatIti samudAyakRtAdekatvAt bhrAntihetukAt [?] chAdi tasyAgne rUpamityuktambhavatIti bhAvaH / idacca vacanamapratyayamevetyAha-pataJceti / agnisaMsargAhArukASThAdikamidhyate dIpyate tasmAdamestadrpamityanyatvapratiSedhArtha vacanamamidAvAdInAmanyatvameva samarthayati, prAgdAvodi nendhanaM-na dIptisvabhAvam, pazcAdanya-10 syAgneH sambandhAttaddIptisvabhAvamindhanaM jAtamiti spaSTAgnidAoranyatApratItirityAzayena vyAkaroti-yadyanyatvamiti, tatsamarthanAdeva-anyatvasamarthanAdeva / dArTAntike vizeSasya bhAvAdanyatve vizeSasvarUpatAyA bhAvasyAsambhavenAnyaccarUpaM vizeSasya vAcyamityAdi yaduktaM tadapi tvayaivApoditamityAkhyAti-upasaMhAre'pIti / bhAvavizeSayorekatve pratiSiddhe'nyatvamarthataH prApyate, anyatvAbhiprAyeNaivaikatvasya pratiSedhAt , evamanyatvaM vidhAya punastadapi pratiSidhyate dAntikopasaMhAra ityAha bhAvavizeSayoriti / pUrvoditamevAnyatvapratiSedhagranthamupadarzayati-yaduktamiti / punarapyanyatvapratiSedhavacanamapIdaM tvayaivApoditamiti pratiSedhagranthamAha-25 nanu bhavadvizeSA ityAdIti, vizeSA eva bhavanti te caikaikAH, na tvanekAtmakamekaM vastu varttate, kintvekaikAH vizeSA eva samuditA aneke'pi ekamityucyante na tu sAmAnya nAmaika kiJcidasti, tatra samuditeSu vizeSeSvekatvamatirdhAntAnAm , anyo'nyo vizeSa iti tu matiH praNidhAnavatAmabhrAntAnAmiti bhAvaH / bhrAntyA samuditeSu vizeSeSvekatvamatirityatra dRSTAntamAha-rUparasAdIti, rUparasagandhasparzAdaya eva vizeSAH paraspara bhinnAH, teSu samudAyasyaikatvAt bhrAntyA ekaghaTabuddhirutpadyata iti bhAvaH / itaretareti, itaretarabhUteSu-pRthak pRthagbhUteSu, yato vizeSaguNo'nyo'nyo bhavatIti, asmAdeva hetoH bhrAntihetubhUtasamudAya- 30 si. kSa. chA De nyatra pra0 / 2 si. kSa. chA. De. zeSetyAdi / 3 kSa. chA. ezaka ekamiH / 4 sarvAsu pratiSu 'ityAdItaretarAbhUte vizeSaguNaanyonyo na bhavatIti samudAyakRtAdekaravADrAntihetutvAt pRthagekatvavilakSaNaM' ityevaM pATha upalabhyate, anna kazcidaMzastruTita iti pratibhAti / 2010_04

Page #165
1042 nyAyAgamAnusAriNIvyAkhyAsametam [niyamavidhinayAre pRthakatva vilakSaNaM- viviktaM vizeSaviSayaM pratipAdayituM - vizeSasya bhAvapRthagbhUtaM rUpamAkhyeyamityAdinA pRthagekatvamanyatvaM vizeSANAM svarUpeNAvadhArayitavyamiti vacanAdevAnyatvaM samarthitam, ato'nyatvapratiSedhe'tisphuTaeva svavacanavirodho dASTantikopasaMhAre'pIti / brUyAstvam-- 5 " nUbhayatoSpi pratiSedhAdadoSa, iti, atredamasi tvaM praSTavyaH - kiMviSayA tarhyavaktavyatA ? tatra na tAvadbhAvasya vizeSasyobhayasya vA, bhAvasyaikatvAnyatvobhayatvAnubhayatvAni pravibhAgenApravibhAgena vA syuH, apravibhAgatastAvadekatvaM nAsti, dvitIya rahitasyopAkhyAnAzakyatvena tvayaiva pratiSiddhatvAt pravibhAgato'pi nAsti sahAsahabhavanasya dviSThatvAdityAdinA niSiddhatvAdeva, tathA vizeSasyobhayasya ca siddhe caikatvetadbalenAnyatvaM vyAvaryeta, tattu nAsti / 10 ( nanviti ) nanUbhayato'pi pratiSedhAdadoSaH - ekatvaM pratiSidhya punaranyatvamapi pratiSiddhameva, tathobhayatvamanubhayatvaJca pratiSidhyAvaktavyataiva samarthiteti, atredamasi tvaM praSTavyaH - kiMviSayA tarhyavaktavyatA yadyubhayapratiSedha eva katamadvastu yadavaktavyam, kiM tadbhAvo vizeSa ubhayaM veti nirdhAryam, vastutve sati vikalpatrayAnativRtteH, tatra na tAvadbhAvasya na vizeSasya nobhayasya vA, nakArAnuvarttanAt, bhAvasyaikatvAnyatvobhayatvAnubhayatvAni pravibhAgenApravibhAgena vA syuH, apravibhAgenaikatvaM yathA puruSa evedaM sarvamityAdi, 15 pravibhAgena sati dvitIye tena sahAsamparkAdekaM syAt, yathA- 'na siMhavRndaM bhuvi bhUtapUrvamAzIviSANAmapi nAsti vRndam / ekAkinaste vicaranti dhIrAstejasvinAM nAsti sahAyakRtyam // ' ( ) ityeka wwwwwww kRtaikatvAt teSveko ghaTa iti buddhirudetIti bhAvaH pratibhAti / anyatvaM vyavasthApya pratiSiddhamiti yaduktaM taddarzayati- pRthagekatvavilakSaNamiti, bhinnaM yadekatvaM - sAmAnyaM tato vilakSaNamityarthaH, bhAvAdvizeSasyAnyatve sAmAnyAt vilakSaNaM rUpaM vizeSasya pratipAdayitumiti bhAvaH / vizeSasya bhAvapRthagbhUtamiti, ekAtmakAdbhAvAt pRthagbhUtaM rUpaM - svata evaikaikatvaM na tu bhAvaikatvA20 dvizeSANAmekaikatvam, bhAvato'nyatvaJca svarUpata eva vaktavyamiti vacanAdanyatvaM samarthitamiti bhAvaH / ato'nyatveti, asmAgranthAnnanu bhavadvizeSA ityasmAdanyatvapratiSedhe sati svavacanavirodho'tyantaM sphuTa eva dAntike'pIti bhAvaH / ekatvasyA - nyatvasya ca pratiSedhAttathobhayatvasyAnubhayatvasya ca nirAkaraNAdavaktavyatvaM samarthitamato na svavacanavirodha ityAha- nanUbhayato'pIti / vyAcaSTe - ekatvaM pratiSidhyeti / ekatvAdInAM pratiSedhe'vaktavyatvaM kasyeti praSTavyo'sItyAha - atredamasIti / praznaM vyAcaSTe-yadyubhayeti / ekatvAnyatvayoH pratiSedhe'vaktavyatvAzrayaM vastu kimityarthaH / tacca bhAvo vA syAt vizeSo vobhayaM vA, 25 vastunaH sAmAnyavizeSarUpatayA vikalpatrayasyaiva sambhavAdityAha kiM tad bhAva iti / trayamapyavaktavyatvasya viSayo na sambhavatItyAha tatra na tAvaditi / bhAvazabdena samabhivyAhRtasya naJaH vizeSeNobhayena ca sambandhAt trayasyApi niSedha ityAzayenAha - nAreti / tatra yadi bhAvo viSayastarhi kiM nirapekSaikatvAnyatvAdi manyate, uta sApekSaikatvAdi veti vikalpayati-bhAvasyaikatveti / yadi bhAvanirapekSaikatvaM tadA puruSa evedaM sarvamityAdivat syAt, yadi ca sApekSaikatvaM tarhi ekatvamasahAyaH sasahAyazca dvitvAdIti sahAyavirahatadyogarUpatayaikatvAdeH sati sahAye prasiddhe tena sahAsambandhAdasahAyarUpaikatvaM bhavedityubhayaM pakSaM darzayati30 apravibhAgeneti / asahAyarUpaikatvaM sahAye satItyatra nidarzanamAha-na siMhavRndamiti, kimarthaM siMho'TavyA mekAkI carati ? I 1 si, kSa. De. 'svinAmasti / 2010_04

Page #166
niSedhAsaMbhavasamarthanam] dvAdazAranayacakram 1043 zabdasyAsahAyArthatvAt , apravibhAgatastAvadekatvaM bhAvasya vizeSasyobhayasya vA nAsti, dvitIyarahitasyopAkhyAnAzakyatvena tvayaiva pratiSiddhatvAt , pravibhAgato'pi nAsti, sahAsahabhavanasya dviSThatvAdityAdinA niSiddhatvAdeva, tathA vizeSasyobhayasya caikatvaM nAstItyuktam , siddhe caikatve tadbalenAnyatvaM vyAvatyaita-sambhAvyate caikatvaM parigRhya tahAreNa tadupAyenAnyatvasya vyAvarttanam , tattu nAstyekatvaM tadabhAvAdanyatvapratiSedhAbhAvaH / syAnmatamanyatvaM siddhaM tadvalenaikatvobhayatvAdi pratiSidhyata iti tacca na cAnyatvaM siddham , tvayaiva tasyApi niSiddhatvAt , yadbalenobhayatvaM vyAvataikatvaM vA tathAnubhayatvamapi nAsti, ekatvAnyatvayorlakSaNabhedaniyamAdityuktam , yadbalenaikatvAnyatvobhayatvAni vyAvatyairan , yasya vAcyatAmavAcyatAM vA gRhItvA'vAcyaM vAcyaM vA vyAvarttata, vyavasthApUrvatvAditaravyAvartanasya / (na ceti ) nAnyatvaM siddha-tathaiva[7] pravibhAgato vAnyatvaM nAsti ghaTapaTayoriva jIvazarIrayoriva 10 vA saMbhAvyamAnaM, tvayaiva tasyApi niSiddhatvAt , yadbalena-anyatvadvAreNobhayatvaM vyAvatyaitaikatvaM vA, tathAnubhayatvamapi nAsti, ekatvAnyatvayorlakSaNabhedaniyamAdityuktaM yadbalenaikatvAnyatvobhayatvAni vyAvatyairan , yasya vAcyatAM gRhItveti, iMdaM vAcyamekatvamanyatvamubhayatvaM vA dRSTam , idantu tadvanna bhavati, avAcyam , tathedaM[na]vAcyamanubhayaM tadvattAni na vAcyAnIyavAcyabalAd vAcyaM vA vyAvatyeMta, vyavasthApUrvatvAditaravyAvartanasya / anvayavyatirekAbhyAmadhigamAcca, katham ? ekazabdo hyanyanirapekSasaMkhyArthaH, tasmA 15 kimarthaM vA''zIviSa ekakazcarati ? na tu vRndarUpatayA teSAM saJcaraNaM jagati kadApi dRSTam tatrottaraM-te dhIrA yato'ta evaikAkinazcaranti tejasvinAM hi sahAyena na kimapi prayojanamastIti tadarthaH, atra vRndasya sadbhAve'pi tena saha saMparkAbhAvo'sahAyapareNaikazabdena sUcita iti bhAvaH / tadevaM pravibhAgApravibhAgato dvaividhya pradaryAthApravibhAgena bhAvAderekatve'bhyupagate svarUpAbhAvenopAkhyAtumazakyatvasya tvayaiva prAkU pratiSiddhatvenAsattvApattiH syAdityAha-apravibhAgatastAvaditi / pravibhAgato'pIti, bhAvasya 20 vizeSeNa sahakatvarUpaM pravibhAgata ekatvaM tacca niSiddhamekatve idaM saha idaJca na saheti vizeSAsambhavAditi bhAvaH / evameva ca / vizeSasyobhayasya caikatvapratiSedhaH siddha ityAha-tathA vizeSasyeti, evamekatvAsiddhatvAdanyatvaM kathaM vyAvarttayituM zakyate, siddhekatvaparigrahAdevAnyatvavyAvarttanasambhavAt, nAsti cedekatvaM tadA'nyatvapratiSedho'pi na sambhavatyeveti bhAvaH / athA'nyatvaM siddhavatkRtya tadvAreNaikatvobhayatvAdikaM niSidhyata ityatrAha-na cAnyatvamiti / ghaTapaTayoriva pravibhAgato jIvazarIrayorivApravibhAgato vA nAnyatvaM siddhamekatvenAnupaSTabdhatvAt , ekatvaM hi anvayaH, anyatvaJca vizeSaH, na hyanvayarahito vizeSo niHsvarUpo'sti, upAkhyAtumazakyatvAdityAdinA'nyatvasya tvayaiva pratiSiddhatvAnna tadvAreNaikatvobhayatvAdivyAvRttisabhbhava ityAzayena vyAkaroti-nAnyatvaM siddhmiti| evamanubhayatvamapyasiddham , ekatvasyAsahAyatvalakSaNatvAt , anyatvasya ca sasahAyalakSaNatvAditi bhinnabhinnalakSaNAt tayorvyavasthitatvAdityAha-tathA'nubhayatvamapIti / evaJca yadyena vyAvatyaita tayorubhayorvyavasthitayoreva vyAvRttiH sambhavati, yathA-idaM ekatvamanyatvamubhayatvaM vA vAcyaM dRSTam , idantvanubhayatvaM vAcyaM na bhavatIti vAcyatAvyAvRttyA'vAcyatvaM syAt , evamanubhayatvamavAcyaM dRSTam , idantvekatvamanyatvamubhayatvaM vA nAvAcyamityavAcyatAvyAvRttyA vAcyatvaM syAdityAha-30 yasya vAcyatAmiti / hetvantaramAha-anvayeti / sarvatrArthanizcayo'nvayavyatirekAbhyAM bhavati-yathA'yaM ghaTa evetyanvayAna si. kSa. chA. De. degrhitsvruupaa0| 2 si.kSa. chA. De. edN| 3 si. kSa. chA. De. degbalAdavAcyaM vaacyaavtetrvyvsthaapuurvsthaaditaa| 2010_04

Page #167
1044 nvAyAgamAnusAriNIvyAkhyAsametam [ niyamavidhinayAre der ityukte nAnyo'stItyuktaM bhavati, sa cArtho na ghaTate, na sa nirapekSaH, ekatvAnyatvobhayatvAnubhayatvavikalpAnAmanyo'nyApekSatvAt, athAsahAyavacana ekazabdaH, tathA sati sahagate - yadyarthenAvyatirekAdekatvaM nAsti kintvanyatvameva siddhayediti punaranyatvamevArthaH / Aww ( anvayeti ) anvayavyatirekAbhyAmarthAdhigamAcca, kathamiti, tatkathaM bhAvyata iti pRcchati, 5 ucyate - ekazabdo hyanyanirapekSa saMkhyArtho'pravibhAgaikazabdArthatvAt, hizabdo yasmAdarthaH yasmAdekazabdaH saMkhyAvAcitve'nyanirapekSAM saMkhyAM saMkhye [ ye]na prAdhAnyenAha saMkhyAntaravyAvarttanArtham, eko'yaM na dviyAdayosrthA iti loke, tasmAdeka ityukte nAnyo'stItyuktaM bhavati, sa cArtho na ghaTate na sa nirapekSaH yasmAdekatvAnyatvobhayatvAnubhayatvavikalpAnAmanyo'nyApekSatvAt prAguktavidhinA, athAsahAyavacana ekazabda :- atha mA bhUdeSa doSo'nyanirapekSasaMkhyArthatvakRta ityasahAyavAcI vikalpyetaikazabdaH, tasmAdastyekatvaM 10 tadastitvAdanyatvAdyapyastItyavaktavyaviSayasadbhAvasiddhiriti, atra brUmaH tathA[sa]tItyAdi, sahaitIti sahAyaH sahAyanaM sahagatiH dvayorbahUnAM vA bhavatIti sahagatedvarSAdyarthena [a] vyatirekAdekatvaM nAstIti tadavasthamavaktavyAviSayatvam, kintvanyatvameva ca siddhyediti punaranyatvamevArthaH, evamekazabdo'rthApattyA'nyatvavAcItyuktam, athAnya ekaH so'pi tato'nya eka ityekazabdo'nyArthavAcI / wwwwww wwwww tatosrthe tu sAkSAdanyatvameva vizeSaviSayaM tato'nyatvaniSedhe'tisphuTa eva svavacana15 virodha ityuktam, tathA cAnanyatvamapi siddhyati pratipakSAkSepAt yathA vyAkhyAtamekatvAnyatvayoH parasparapratyapekSatvaM tathobhayAnubhayatvayozca, evaM tAvadekatvasiddhapratipakSabalAt siddhaM 3 paTAdiriti vyatirekAddhaTasvarUpAvadhAraNaM bhavati tathaikazabdenApyanvayavyatirekAbhyAmarthAdhyavasAya ityAzayena tannirUpayatikathamitIti, ekazabdo'nyanirapekSasaMkhyAvacanaH, anyanirapekSasaMkhyAyA apravibhAgekazabdArthatvAt yathA eko ghaTa ityAdI dA saMkhyAvAcyekazabdo na tvasahAyavacanastadA'nyanirapekSAmekatvaguNarUpAM saMkhyAM saMkhyAvaddravyaprAdhAnyenAbhidhatte, ekatvasaMkhyAvAnevAyaM 20 ghaTa iti, yato'traikatvaM vizeSaNaM vizeSaNatvaJca vyAvarttakatvarUpamata evAparasaMkhyAvyAvRttirapi tato bhavati, eka evAyaM ghaTo na yAdiriti evameva hi loke'nubhUyate evaJcaika ityukta eka eva, nAnyo'stIti nirapekSaikatvamuktaM bhavati evaJcedRzArtho vikalpaviSayaikatvanAnAtvobhayatvAdau na ghaTate tadvikalpAnAM parasparApekSatvAditi bhAvaH / enameva bhAvaM sphuTIkaroti - ekazabdo hIti / evaM guNabhUtaikatvaviziSTavA cakatvamekazabdasyopadarzya tannAtra ghaTata ityAha-sa cArtha iti / na sa iti, ekatvAnyatvAdivikalpaviSaya ekatvaM na nirapekSamityarthaH / tadvikalpAnAM parasparasAkAMkSatvAdityAha yasmAdekatveti / na nira25 pekSaikatvavacana ekazabdaH, kintvasahAyavacanaH, tasmAnna proktadoSasambhAvanA'trAsti, tasmAdekatvAnyatvayoH sadbhAvAdavaktavyatvaviSayasiddhirityAzaGkate - athAsahAyavacana iti / vyAkaroti - atha mA bhUditi / evamapyekatvaM nAstIti samAdhattetathA satItyAdIti, sahAyo nAma sahagamanam, tacca dvayorbahUnAM vA padArthAnAM bhavati, te ca padArthA ekatvenAvyatiriktAH, sasahAyeSvapyekatvapratyayadarzanAt, tathA ca sahAyaviraharUpAsahAyAtmakaikatvaM nAstIti nAvaktavyaviSayasadbhAvasiddhiH, ekatvAbhAvAdeva cAnyatvameva siddhyet, tathA ca ya eka ityucyate so'nya evetyekazabdasyAnyatvamevArtho'rthataH sampadyata iti bhAvaH / 30 dvayorbahUnAM vA madhye yo'nyaH sa ekaH, yato'nyaH so'pyeka iti, yo'nyo na bhavati, atha caiko bhavatIdRzasya kasyApyarthasyAbhAvAdanya evArthAdekazabdavAcya iti darzayati - athAnya iti / bhavatvekazabdo'nyArthaH ko doSa ityatrAha - tato'nyArthe tviti / pRthagekatvavilakSaNaM vizeSaviSayaM pratipAdayituM vizeSasya bhAvapRthagbhUtaM rUpamAkhyeyamityAdinA pRthagekatvamanyatvaM vizeSANAM 2010_04

Page #168
avyaktavyatA nirmUlatA ] 1045 sad vyAvartyate nAnyathetyavaktavyanirviSayatA, evamanyatvobhayatvAdAvapItyekatvAdipratiSedhAH kiM kathamavaktavyam ? te tu niSedhyAnAmatathAtve nirmUlA avaktavyatvameva vyAvarttayantIti / www (tata iti ) tato'nyArthe tu sAkSAdanyatvameva vizeSaviSayaM tato'nyatvaniSedhe'tisphuTa eva svavacanavirodha ityuktam, kinAnyat tathA cAnanyatvamapi - yathA caikazabdo'smaduktanyAyenAnyatve varttate tena prakAreNa tathA'nanyatvamapi siddhyati, ananyatvena vinA'nyatvasyAbhAvAt, tata Aha-pratipakSAkSepAditi gatA- 5 rtham, yathA vyAkhyAtamekatvAnyatvayoH parasparapretya [pe]kSatvaM tathobhayAnubhayatvayozceti, evaM tAvadekatva siddhapratipakSabalAt siddhaM sadvyAvartyate nAnyathetyavaktavyanirviSayatA nAnyathetyuktam, anena zeSamuktaM bhavatItyatidizati-evamanyatvobhayatvAdAvapIti, AdigrahaNAdanubhayatve cAyaM nyAyo'vatArya:, na tAvadbhAvasya vizeSasyobhayasya vA kathaJcidapi pravibhAgato'pravibhAgato vA'nyatvamastyubhayatvamastItyupakramyAnyatvAsiddhAvekatvAbhAvamubhayatvAbhAvamubhayatvAsiddhau caikatvAnyatvAbhAvaM vA''pAdayitvA bhAvayita [ vya] miti, tadupasaMharati - 10 ityekatvAdipratiSedhAH kiM kathamityAdi yAvat vyAvarttayantIti, evamuktavidhinaikatvAdipratiSedhAH kiM-ke te pratiSedhAH na bhavantItyarthaH, tatpratiSedhAbhAvAt kathamavaktavyamiti, nirupapattikaM nirviSayaJcetyarthaH, te tu - ekatvAdipratiSedhA niSedhyAnAmatathAtve niSedhyatvAbhAve nirmUlatvAdavaktavya[tva ] meva vyAvarttayantIti / dvAdazAranayacakram atrAha na parAbhiprAyagataikatvAdyekAntavyAvarttanArthatvAnnirmUlAH pratiSedhAH, na ca nirviSayama- 16 svarUpeNAvadhArayitavyamiti vacanAt prAganyatvaM vizeSANAM samarthitam, atra tvekazabdena sAkSAdevAnyatvaM samarthitaM tatazcAnyatvapratiSedhe svavacanavirodho'tisphuTa ityAdarzayati - sAkSAdanyatvameveti / yathA cAsahAyalakSaNaikatvAbhAvAt sarvatrAnyatvasya sadbhAvAdanyavAcyekazabdaH, tathA bhedAtmakAnyatvasyAbhedapUrvakatvAdananyatvamapi sarvatrAsti, anyatvaM hi sApekSaM kuto'nyatvamiti, ananyasmAddhyanyatvamato'nyatvaM svapratipakSamananyatvaM tena vinA tadabhAvAdAkSipati tasmAdananyatvamapi siddhyatyanyatvavaditi tatpratiSedhe khavacanavirodha evetyAzayenAha tathA cAnyatvamapIti / tadevamekatvAnyatvayoH prspr|peksstvaat sarvatrobhayasiddhiH tathobhayatvamanu- 20 bhayatvamapi parasparApekSamityAha-yathA vyAkhyAtamiti / evaM svapratipakSAkSepakatvAdekatvAdInAM pratipakSasiddhau satyAM tvayA tayAvartyata iti svavacanavirodhAt ko'vaktavyatvasya viSayaH syAt, asiddhasya tu na vyAvRttiH sambhavatItyAha evaM tAvadekatveti / evamevAnyatvasiddhapratipakSabalAdubhayatvasiddhapratipakSabalAdanubhayatva siddha pratipakSabalAcca siddhaM sadvyAvarttyata ityavaktavya nirviSayatetyuktambhavatItyAha-aneneti / evamevAnubhayatve'pi vicAraNA kAryetyAha- anubhayatve ceti / avatAraNadizamAdarzayati- na tAvadbhAvasyeti, bhAvAdeH pravibhAgato'pravibhAgato vA nAnyatvAdikama sti, sahAsahabhavanasya dviSTatvAdityAdinA'nyatvasya niSiddhatvAt, 25 pravibhAgato'nyatvAbhAvAt, apravibhAgato'pyanyatvasya sApekSatayA'pekSyamANasyaikatvAderabhAvenAnyatvasyApyasiddheH siddhe hyanyatve ekatvAdikaM tadbalena vyAvarttayituM zakyam, tattu nAstyanyatvamiti naikatvAdipratiSedhaH, evamevobhayatvAsiddhyA ekatvAnyatvayoH pratiSedhAbhAva udyaH, tathaikatvAnyatvAdInAM parasparasApekSatvenAnyatvAderekatvAdya vinAbhAvitayaikatvAderapi siddhAvekatvAdiniSedhe svavacanavirodho'tisphuTa evetyAdibhAvanA yathAyogaM kAryeti bhAvaH / itthamekatvAdipratiSedhAsambhavAdavaktavyatvaM nirviSayamevetyAhaityekatvAdipratiSedhA iti / te ekatvAdipratiSedhAH pratiSedhapratiyogyekatvAdInAM pratiSedhyAnAM pratiSedhyatvAbhAvAdavaktavya - 30 tvameva nirmUlatvAdvayAvarttayanti, sati hyekatvAdau tatpratiSedhasambhavenAvaktavyatvaM samUlaM syAt, na caivamiti darzayati - te tviti / nanvekatvAdipratiSedhA nirmUlA na bhavanti, parairhi ekAntenaikatvAdyabhyupagamyate tadvyAvartanAya tatpratiSedhAH, ata eva cAvatavyatvaM nirviSayaM na bhavati, pratiSedhAnAmekAntaikatvA divyAvarttakatayA sadbhAvAdityAzaGkate na parAbhiprAyeti / vyAcaSTe1 si. kSa. chA. De. 'pAdayitAbhAvayitamiti / 2 si. kSa. De. kena / 3 si. kSa. chA. De. nirmUlA dirmUlatvA0 / 2010_04

Page #169
1046 nyAyAgamAnusAriNIcyAkhyAsametam [ niyamavidhinayAre " vaktavyatvam ekatvAdipratiSedhatathArthatvAt, atha ta ekatvAdayo vidyamAnA avidyamAnA vA kathaM pareNa pratipannAH ? yadi tAvadvidyamAnAH santaH pratiSidhyante tatastatrAvaktavyatvanirviSayatoktA, athAvidyamAnAH, atyantamabhUtatvAt kathaM pratipattuM zakyante ? apratipannatvAdeva pratiSedhAnupapattiH / 5 ( neti ) na parAbhiprAyagataikatvAdye kAnta vyAvarttanArthatvAnnirmUlAH pratiSedhAH, ne ca nirviSayamavaktavya[tva]m, ekatvAdipratiSedhatathArthatvAt, te'pi parAbhiprAyagatAnAmekatvAdInAM pratiSedhyAnAmekAntAnAM vyAvarttanArthAH, tasmAdadoSa ityatrocyate-atha ta ekatvAdaya ityA [di ] yAvat kathaM pareNa pratipannAH ? iti, yadi tAvadekatvAdayaH pareNa yathA vidyante tathaiva pratipannAH santaH pratiSidhyante tatastatrAvaktavyatvanirviSayatoktA, athAvidyamAnAH, atyantamabhUtatvAt khapuSpavadasantaste kathaM pratipattuM zakyante'to'pratipannatvAdeva na prati10 SedhyA iti pratiSedhAnupapattiH / nanu vAdaparamezvaravAdavat pratiSedha upapadyata ityetaccAyuktam, tadvaidharmyAt, na hyeSAM bhavatA ekAntabhavanaM vyAvarttyA'nekAntabhavanaM pratipAdyate, tatra hyanekAntarUpeNa vaktavyA eva santa ekAntarUpeNA vaktavyA ityucyante, sapratipakSatvAdbhAvAnAm, tathA hyAha 'sapratipakSANyetAni yatastasmAnna tAni vAcyAni / ekAntena hi vadato mithyAvAdaH prasajyeta // ' 15 ( ) iti / ( nanviti ) syAnmataM syAdvAde'pi sAmAnyavizeSayoH kimekatvaM nAnAtvamubhayatvamanubhayatvamavaktavyatvamiti pRSThe pratiSedhAH kriyante naikatvaM na nAnAtvaM nobhayatvaM nAnubhayatvaM nAvaktavyatvaM kiM tarhi ? syAdekatvaM syAdanyatvaM syAdubhayatvaM syAdanubhayatvaM syAdavaktavyatvamityAdi etaccAyuktam, tadvaidharmyAditi-taddarzayati - na hyeSAM bhavatetyAdi, syAdvAdo hi vAdAnAmISTe nigrahAnugrahasamarthatvAt tasmiMzcaikatvAdayo bhavanta 20 evaikAntagrAhaniSedhena nigRhyante, anugRhyante vA anekAntapratipAdanAt na tadvadavaktavyatvavAdinA bhavatA te'pIti / samAdhatte - atha ta iti, pareNa ekatvAdayo yathA vidyante tathaiva svIkRtAnAM teSAM tvayA pratiSidhyamAnatve'vaktavyatvaM nirviSayameva bhavet, yathArthatayA vidyamAnAnAM pratiSedhAsambhavAt, siddhasya pratiSedhAyogAditi bhAvaH / yadyavidyamAnA ekatvAdayastarhi kasyApi tatpratipattirna bhavedatyantamabhUtatvAt na hyatyantamabhUtaM khapuSpAdi kenApi pratipadyata iti pratiSedhyAbhAvAdevAnupapannaH pratiSedha ityAha- athAvidyamAnA iti / atha syAdvAde yathaikatvAdipratiSedhAH kriyante tathA'trApi pratiSedhA upapadyanta 25 evetyAzaGkate - nanviti / vyAcaSTe pUrvapakSaM syAnmatamiti / pratiSedhyAn darzayati-naikatvamiti, ekatvAdayaH pratiSidhyanta iti bhAvaH / syAdvAde kiM vyavasthApyata ityatrAha - syAdekatvamiti, kathaJcidekatvamityarthaH / evamevAsmA bhirekatvAdikaM pratiSidhyAvaktavyatvaM vyavasthApyata iti bhAvaH / na syAdvAdadRSTAnto'tra yujyate, dASTantikasya dRSTAntAdvaidharmyAdityAha - tadvaidharmyAditi / vaidharmyamevAviSkaroti- na hyeSAmiti, syAdvAdo hi vAdapratipAdyapadArthAnAM kenacitprakAreNa nigrahasya kenacica prakAreNAnugrahasya vidhAne kSamoData eva ca vAdAnAM sa parama Izvara ucyate, na hyatraikatvAdayaH sarvathA niSidhyante kintu vAdyabhi - 30 matadharmatiraskAradvAreNa te nigRhyamANA dharmAntaravyavasthApanadvAreNAnugRhyante, yathA hi vAdibhirekatvAdInAmekAntabhavanamabhyupagataM 1 si.kSa. chA. De. 'prAyegatai 0 / 2 si. kSa. chA. De. te ca nirvi0 / 2010_04 '

Page #170
wwwnewsnrnam vaktavyatApAdanam]] dvAdazAranayacakram 1047 ekatvAdInAmekAntabhavanaM vyAvartyAnekAntabhavanaM pratipAdyate, tasmAdasatpratiSedhAdasamaJjaso'yaM dRSTAnto vAdaparamezvaravAdavaditi, tatra hyanekAntarUpeNa syAdaikyaM syAnnAnAtvamityAdivaktavyA eva santa ekAntarUpeNAvaktavyA ityucyante sapratipakSatvAdbhAvAnAm , tathA hyAha-sapratipakSANyetAni yatastasmAnna tAni vAcyAni / ekAntena hi vadato mithyAvAdaH prasajyeta' // ( ) iti / atra sAdhanamAha niyamavidhinayaH avaktavyazabdasya tu pratipakSaH sambhAvyate najyuktatvAt , abrAhmaNavat , api ca tvayApyabhijalpazabdArthavAdinA dikpratyAsattyA'vaktavyo'rtha ityabhyupagatam , tvanmatyA sa cAvaktavya evAvaktavya iti naJA pratiSidhyate, sa ca pratiSedhapratiSedhatvAt prakRtiM gamayet , anbraahmnnvditi| (avaktavyazabdasyeti) avaktavyazabdasya tu pratipakSaH sambhAvyate navyuktatvAt , abrAhmaNa- 10 vat, sambhAvyamAnapratipakSa evAvaktavyazabdaH tadartho veti pakSa[:] nabyuktatvAditi zabde'rthe ca heturyojya:, tathA dRSTAnto'pyabrAhmaNavaditi, brAhmaNo na bhavati, anyo vA brAhmaNAdityabrAhmaNaH, satyeva brAhmaNe pratipakSe kSatriyAdirbhavati, tathA pratipakSe vastuni vaktavye satyavaktavyazabdo'rtho vA bhavitumarhatIti, api ca tvayApItyAdi, na kevalaM sambhAvanayA'smadIyayA vaktavyatvama]vaktavyatvaJca vastunaH, kintarhi ? tvayApyabhijalpa mmmmwwws wwwwwwwww tattiraskAradvAreNaikatvAdayo nigRhyamANA anekAntabhavanavyavasthApanadvAreNAnugRhyante, avaktavyavAdinA tvayA tu tathA na pratipAdyate'to 15 hi yathA na vidyante ekatvAdayastathAvidhAnAmeva pratiSedhAdasatpratiSedhastava, tasmAnna syAdvAdadRSTAnto'tra yujyata iti bhAvaH / syAdvAde kathaJcidavaktavyatvasyaiva pratipAdana mityAha-tatra hyanekAntarUpeNeti, na tu sarvathA'vaktavyatvam , bhAvAnAM khapratipakSadharmayuktatvAditi bhAvaH / atrArthe prAcAM saMvAdamAha-tathA hyAheti, yasmAdvastUni sapratipakSANi tasmAdekAntena tAni na vAcyAni, yadi tAnyekAntenocyante tarhi sa vAdo mithyAvAda eva syAditi bhaavH| bhAvAnAM sapratipakSadharmayuktatvAttadvAcakazabdo'pi sapratipakSa iti matvA zabdasya vidyamAnapratipakSatvaM niyamavidhinayo'numAnato vyavasthApayati- 20 avaktavyazabdasya tviti / vyAcaSTe-avaktavyeti / hetumAha-nayuktatvAditi, naapadasamabhivyAhRtapadatvAdityarthaH / dRSTAntamAha-abrAhmaNavaditi / zabde'rthe ca pratipakSatAsAdhanAya samIkRtya pakSamAha-sambhAvyamAneti, yasya zabdasya tadarthasya ca pratipakSaH sambhAvyamAnastathAvidho'vaktavyazabdastadarthazca naghaTitatvamavaktavyazabdasya naarthaghaTitatvamavaktavyazabdArthasya evaJca najayuktatvaM zabdapakSakahetuH, naarthayuktatvaM tadarthapakSakaheturiti bhaavH| dRSTAntaM sphuTayati brAhmaNo na bhavatIti, pUrvapadanaartho'tra nivRttirUpaH pradhAnaM tasyAsataH kriyAyogAbhAvAnniSedhasya prasaGgapUrvakatvAduttarapadArthasadRza eva brAhmaNyenA- 25 vasitaH kSatriyAdiravagamyate, brAhmaNAdanyo'brAhmaNa ityatrAnyapadArthaH pradhAnam , sa ca kSatriyAdiH, kasmAcciddhAntikAraNAt kSatriye brAhmaNazabdaH prayujyate, sa mithyAdhyavasAyaH, taM guNaprayogAdupajAtA samyagbuddhistato nivArayati, nAyaM brAhmaNo mithyAtvevamadhyavasitaH, tatsadRzo'brAhmaNo'yaM kSatriyAdiriti nirNayo jAyate, najivayuktamanyasadRzAdhikaraNe tathA hyarthagatiriti nyAyAt, evaJcAbrAhmaNapratipakSabhUtabrAhmaNasadbhAva evArya kSatriyAdirabrAhmaNo bhavati tathaivAvaktavyazabdastadartho vA svapratipakSasya vaktavyazabdasya tadarthasya ca sadbhAva eva bhavitumarhati nAnyatheti bhAvaH / avaktavyatve AvayormatisaMvAdaH, mayeva tvayA'pyava- 30 kavyatvAbhyupagamAt, yatastvayA zabdArtho'bhijalpa iti svIkRtaH, atrAbhijalpaH zabdArthaH prAgevokta iti dikpratyAsattyokatvAdityAha-na kevalamiti, vastu vaktavyamavaktavyaJceti na kevalamasmadIyasambhAvanayA, kintu tvayApyabhyupagatameveti bhaavH| dvA0 na0 7 (132) 2010_04

Page #171
1048 nyAyAgamAnusAriNIvyAkhyAsametam [ niyamavidhinayAre zabdArthavAdinA dikUpratyAsattyA'vaktavyo'rtha ityabhyupagatam, aMtra cAvayormatisaMvAdaH, sa cAvaktavya eva tvanmatyA yo'bhijalpenocyate'rthaH so'vaktavya iti vaktavya eva naJA pratiSidhyate, tasmAdarthAdApanno dvinaprayogo'yamavaktavya ityavaktavyaH, sa ca dvinaprayogaH pratiSedhapratiSedhatvAt prakRtaM gamayatiM, anabrAhmaNaditi, athavA kacilloke brUyAdavaktavyo na bhavatyabrAhmaNo na bhavatIti prayogavat so'navaktavyo dvinan5 prayogAt pratiSedhapratiSedhatvAt prakRtiM gamayediti, etena svavacanAbhyupagamavirodhAvudbhAvya svayaM vaktavyatve sAdhanamAheti piNDArthaH / saMvRtyaiva vAgvyavahAra iti cet, aparamArthastarhyavaktavyaH, saMvRtisatyapadasamudAyArthatvAt, maNDUkajaTAbhArakRtakezAlaGkAravandhyA putrakhapuSpadAmakRtamuNDamAlAkhyAnavat, dharmadharmivibhAgavyavasthAbhAvAt pratipAdanapramANAbhAvenAviditaM bhavatyavaktavyaM vastu / www (saMvRtyaiveti ) saMvRtyaiva vAgvyavahAra iti cet - syAnmataM na zabdaH kazcidarthaM brUte, yathoktaM'vikalpa yonayaH zabdA vikalpAH zabdayonayaH / teSAmatyantasambandho nArthaM zabdAH spRzantyapi // yena yena vikalpena yadyadvastu vikalpyate / parikalpita evAsau se bhAvo na hi vidyate // ' ( ) ityAdi, tatra kaH zabdArthaH ? kA vA cintA ? mayoktaM satyaM na tvayoktamiti, tasmAt saMvRtisatyaM vyavahAragocaratvAdadoSaM sarvamiti, atra brUmaH, aparamArthastarhyavaktavyaH, kasmAt ? saMvRtisatyapada samudAyArthatvAt, yastvayA wwwwww 10 15 tatkathamityatra prathamamavaktavyatve matisaMvAdaM darzayati - tvayApIti / vaktavyatvamapyabhyupagatamiti darzayitumAha-sa cAvaktavya eveti, abhijalpo'vaktavya eva, tathA'bhijalpenocyate yo'rtho ghaTapaTAdiH so'pi tvadrItyA'vaktavyastathA cAbhijalpenAvyaktavyenAvaktavyo'rtho ghaTAdiruktaH, avaktavyo'yamavaktavyaH, tasya ca avaktavyo na vaktavya ityarthaH syAt, tathA ca navyaprayogo'yamApannaH, dviHprayukto naJ prakRtamarthaM gamayati pratiSedhapratiSedhArthatvAt, yathA'nabrAhmaNa iti, atra hyabrAhmaNa pratiSedhAdbrAhmaNa eva gamyate tathASvaktavyapratiSedhAdvaktavyatA prApnotIti bhAvaH / tadevamarthato vaktavyatvaM prasAdhya yathA loke'brAhmaNo na bhavatIti nadvayena prakRtArthagati20 rbhavati tathaivAvaktavyo na bhavatItyanavaktavyazabdagamyatayA pratiSedhadvayena prakRtArthagamanAdvaktavyatvasiddhirityAha-athavA kazcidaditi, / avaktavyo na bhavatIti prayogaH prakRtigamakaH pratiSedhapratiSedhatvAt, abrAhmaNo na bhavatIti prayogavaditi sAdhanam itthamekatvAdi pratiSedhe'vaktavyavAdinaH khavacanAbhyupagamavirodhau bhavata iti nirUpya niyamavidhinayaH svayaM vaktavyatve sAdhanaM pradarzitamityAhaeteneti, naivaMvidho niyamo yujyata ityAdigranthAdArabhyaitatparyantagranthenetyarthaH / nanu zabdasyArthena na kazcitsaMbaMdho'styato na sa kaJcidarthaM brUte, tatazca kevalaM vikalpa evodeti, zabdo hi nirUpitArthaviSayo buddhiviSayAdarthAcchandaH pratIyate sA ca buddhiryathAtattvaM 25 vastu na spRzati, vastuna ekadezasyaiva saMsparzAt, ata eva sA vikalpAtmikA vyAvRttiviSayatvAt evaJca vikalpAdutpadyamAnaH zabdaH kAraNAnurUpatvAcca kAryANAmakRtsnArthaviSayavijJAnameva janayati tasmAdvAgvyavahAro vikalpA devAnAdivAsanA parikalpitAdityAzaGkatesaMvRtyaiveti / vyAkaroti - syAnmatamiti / atrArthe kArike darzayati - vikalpeti / kRtsnArthaparigrahAsAmarthyaM zabdAnAmAhayena yeneti / tattadvikalpairvikalpyamAnaM tattadvastu parikalpitameva, sadRzAparAparakSa gasantAnalakSaNajAtyAdyekadezasambandhAdanAdivAsanAsambhUtAt yattu vikalpyate na sa bhAva iti bhAvaH / evaJca sarvavyavahArANAM saMvRtyaiva bhavanAt zabdAt kalpitArthaviSayavijJAnodayAzca 30 zabdArthayoH sambandhAbhAvAt kaH zabdArthaH syAt, nAstyeva; evaJca maduktazabdArtha eva satyo na tu tvadukta ityAdicintAyA apyavasara eva nAstItyAzayenAha - tatra ka iti / upasaMharati- tasmAditi / tadevaM vyavahAraviSayasya sarvasya saMvRtisatyatve'vaktavyatvamapi saMvRtisatya eva syAnna tu paramArthaH syAt, padasamudAyAnAM saMvRtisatyatvena tadarthasyApi tathAtvAdityuttarayati - aparamArthastarhIti / hetumAha - saMvRtisatyeti, saMvRtyaiva satyabhUto yaH padasamudAyastadarthazca tadbhAvAdityarthaH / dRSTAntamAha1 si. kSa. chA. De. atra vAdhayormatisaMvAdaH / 2 si. kSa. chA. De. 'svabhAvo / 2010_04

Page #172
ekatvAdau pRcchA ] dvAdazAranayacakram wwwwwww padasaMghAto'bhyadhAyi vAkyamiti zabdastadarthazca sa saMvRtimAtrArthatvAdaparamArthaH, dRSTAnto maNDUkajaTetyAdi, maNDUkajaTAbhAreNa kRtaH kezAlaGkAro naTakezabhArako yasya maNDUkajaTAbhArakRta kezAlaGkAravandhyAputraH, tasya khapuSpadAmnA muNDamAlA kRtA, tasyA AkhyAnaM surabhiH paJcavarNaH svAkAra gaganakusumamapItyAdivarNanaM saMvRtisatyapadasamudAyArthatvAnna paramArthastathedaM sarvamapIti nAstyavaktavyatA, kiJcAnyat - dharmadharmItyAdi, aviditamitthaM bhavatyavaktavyaM vastu, pratipAdanapramANAbhAvAt pratipAdanapramANAbhAvo dharmadharmivibhAgavyavasthAbhAvAt 5 tadbhAvo'vaktavyatvAt, dharmadharmiNau hi vibhAgena vyavasthitau punaH samuditau pakSaH syAt, yathA - sAdhyadharmaviziSTa dharmI pakSaH, anityaH zabda iti, tasya dharmiNaH kRtakatvAdiranyo dharmo vyavasthita eva hetuH syAt, tau ca [ sAdhya ] sAdhanadharmau sahitau dharmyantare pradarzyate yatra yatkRtakaM tadanityaM dRSTam, yathA ghaTaiti sa dRSTAnta itIdaM dharmadharmivibhAgavyavasthAnAtmakaM sAdhanaM nopa [padyate ] nirastadharmadharmivibhAgavyavasthatvAt, dharmadharminirasanaJcAvaktavyatvAt, bhAvavizeSaikatvAnyatvAdinirasanadvAreNa vastunastasya ca nirviSayatvasyAnanta- 10 roktatvAt, tasmAnnirastadharmadharmisaGgrahAtmakatvAt pakSAdyasAdhanam, kharaM kharaviSANaM sphuTitapRSThatvAdAkAzasphoTavaditi pakSAdivat, tasmAt pakSAdyasAdhanatvAt [na] sambhAvanIyamavaktavya [tva]m, tvatparikalpitasya vastuno nAnyathetyuddhako'yam / www abhyupetyApyavaktavyatAM doSaM brUmaH - wwwwwwwwwww idamasi tvaM praSTavyaH atha yasya ya ete dezAsteSAM yo vizeSo'vayavastasmAttat kima- 15 vyatiriktaM ? vyatiriktaM vA ? avaktavyasya vizeSAvayavatvaniyamAt praznotthAnam, sAmAnyavizeSaikatvAdyAzaGkAsambhavavat, yadi sAmAnyameva vizeSa evobhayamevA'nyadvA vastu, tatra yadi maNDUka jaTetyAdIti, maNDUkasya jaTAbhAro'satyaH evaM tatkRtaH kezAlaGkAro yasya sa vandhyAputrastasya khapuSpadAma tena muDaNmAlAkaraNaM muNDamAlAyAH surabhyAdivarNanaJca sarva padasamUhastadarthava saMvRtisatyapadasamudAyArthatvAnna paramArthastadvadidaM sarvaM vAkyazabdatadartharUpamiti na syAdavaktavyatvaM paramArtha iti bhAvaH / avaktavyatvAdyabhyupagamAdeva dharmadharmisAdhanAdInAM vyavasthA na 20 sambhavati tadasambhave cAvaktavyatvasambhAvanApi na syAdevetyAha- dharmadharmItyAdIti, dharmadharmiNoH pArthakyena vyavasthAbhAvAdeva samuditasyApyavyavasthAnAt pakSahetudRSTAntAnupapattyA sAdhanAbhAvena kathamavaktavyatvaM sambhAvyata iti bhAvaH / amumeva bhAvamAviSkaroti- aviditamiti, tavA'vaktavyatvamaprameyaM bhavati pramANena hi prameyasiddhiH, avaktavyatvapratipattijanakapramANAbhAvAdeva ca tat prameyaM na bhavatIti bhAvaH / tathAvidhapramANAbhAvaH kathamityatrAha - dharmadharmIti, tava mate dharmadharmiNorvibhAgena yato vyavasthA nAsti tasmAdityarthaH / so'pi kathamityatrAha tadbhAvo'vaktavyatvAditi, yataH sarvamavaktavyamata eva dharmatvena 25 dharmitvenApyavaktavyameveti bhAvaH / ata eva pakSAdyabhAvaM tatsvarUpapradarzanadvAreNa prakAzayati-dharmadharmiNau hIti, viziSTata vizeSaNajJAnasya nimittatayA prathamamayaM sAdhyadharmo'yaM ca dharmIti vyavasAyastato'yaM sAdhyadharmaviziSTo dharmIti pakSaparijJAnaM syAdanityaH zabda iti, na tvanityatvasya zabdasya cAparijJAne, tatazca dharmibhinnatve sati dharmivRttitayA dharmavizeSasya hetoH parijJAnaM syAt, tatazca sAdhyadharmasAmAnAdhikaraNyena sAdhanadharmasya dharmyantare pradarzanaM syAt, yatra yatra kRtakatvaM tatrAnityatvaM yathA ghaTa ityAdi, evaM vijJAte dharmadharmiNorvibhAgena vyavasitatvAt sAdhanaM sampadyeteti tatkharUpopadarzanaM prakAzitam / IdRzaM 30 sAdhanaM tava matena na sambhavatItyAha - itIdamiti tvayA tu sAmAnyavizeSayorekatvAnyatvA divyAvarttanadvAreNAzeSasyAvaktavyatvasyoktatvAt mayA ca tasya nirviSayatvena vyavasthApanAnnirastadharmadharmivibhAgavyavasthAnaM sAdhanaM sampannamato yathA kharaviSANaM kharaM sphuTitapRSThatvAt AkAzasphoTavadityevaMrUpaM pakSAdisAdhanamasAdhanaM tathA tavAvaktavyatvasAdhanAyopAdIyamAnasAdhanamapIti nAsti sambhAvanA'vaktavyatvasyeti nirgalitArthaH / athAvaktavyatvamabhyupagamyApi vicAryate idamasi tvamiti / sAmAnya 2010_04 1049

Page #173
1050 nyAyAgamAnusAriNIvyAkhyAsametam [ niyamavidhinayAre sAmAnyakRtamekatvaM vizeSIbhUtamAkramya vizeSasvarUpaM vastu vyAvarttayat tat sAmAnyakRtaikatvavizeSaM vyAvarttayet na sAmAnyameveti, yadi vobhayakRtamanyatvaM na sAmAnyaM na vizeSazca veti tadekatvAnyatvayorapi vizeSeNAvyatiriktatAyAM satyAmavaktavyArthaH saMvadennAnyathA, teSAM svaatNtrye'vktvytvnivRtteH| 5 idamasi tvaM praSTavyaH, atha yasyetyAdi, avaktavyAtmakasya dezino ya ete dezAH-sAmAnyavizeSakatvAnyatvAdayo yaistavaktavyamiSyate, teSAM yo vizeSAvayavAH tasmAt kiM tadavyatiriktamityAdi, ayaM hi niyamavidhinayo vizeSavAdI tameva svAbhipretaM vizeSa gRhItvA codayati, syAnmataM sAmAnyavizeSakatvAdinirAkaraNenaivAvaktavyaM jAtyantaraM vastu niyamitaM nizcitaniyatAdhikabhAvena, tatra kutastadvyatiriktatvAdipra notthAnamityatrocyate-avaktavyasya vizeSA avayavAstathAniyamAdeva tasya vastuno vyavasthAnAt tat kiM tairavya10 tiriktaM vyatiriktaM vetyAdipraznotthAnam , tadavayavatvAcca tasya sAmAnyavizeSaikatvAdyAzaGkAsaMbhavavaditi tadupapatti pradarya yatparamatamAzaGkate-tadyathA-yadi sAmAnyetyAdi, sAmAnyameva sAMkhyAdInAmekaM vastu, vizeSa eva bauddhasya, ubhayaM vaizeSikasya, paramate'nyat , tatrAvaktavyavAde yadi tatsAmAnyakRtamekatvaM vizeSIbhUtamAkramya vizeSasvarUpaM vyAvarttayat sAmAnyakRtaikatvavizeSaM vyAvarttayenna sAmAnyamevetyavizeSApAdanena, yadi vobhayakRtamanyatvaM na sAmAnyaJca vizeSazca veti, tatastadekatvAnyatvayorapi vizeSeNAvyatiriktatAyAM satyAmavakta15 vyArthaH saMvadennAnyathA, teSAmekatvAdivizeSANAM svAtaMtrye satyavaktavyatvanivRtteH / vizeSaikatvAnyatvAdiviSayakamavaktavyatvaM tvayocyate tatrAvaktavyatvasya viSayabhUtA ya ekatvAdayasteSAmavayavaH sAmAnya vizeSazca, atra ta vizeSa evopAttaH, niyamavidhinayasya vizeSavAditvAta , tadavayavAdavaktavyatvaM kimatiriktamatAnatiriktamiti pRcchatiavaktavyAtmakasyeti / sAmAnyaparityAgena vizeSasyAvayavatvoktau kAraNamAha-ayaM hIti / nanvavaktavyaM vastu jAtyantarameveti prAguktameva sAmAnyavizeSayorekatve'nyatve ubhayatve'nubhayatve'nyatarapradhAnopasarjanatve ca nizcitaniyatAdhikabhAvenAyatasvavRttitvAt 20 avaktavyatva eva nizcitaniyatAdhikabhAvena yatakhavRttitvAditi, tasmAt sAmAnyavizeSAbhyAmavaktavyavastuno vyatiriktatvAvyatiriktatvazaGkAyA avasara eva nAstItyAzaGkate-syAnmatamiti / samAdhatte-avaktavyasyeti, avaktavyasya sAmAnya vizeSazcAvayava eva tatraiva nizcitaniyatAdhikabhAvenAvaktavyatvasya vyavasthAnAt, ekatvAdibhiravaktavyatvena sAmAnyaM vA vizeSo vA vyavasthApyate, tasmAdavaktavyaM vizeSAvayavaH sAmAnyAvayavo veti bhAvaH / ekatvAnyatvAdiviSayasaMdehasya sAmAnya vizeSazca yathA'vayavau tadvaditi dRSTAntaM vakti-tadavayavattvAJceti / avaktavyavAdastadA saMvadatIti, paramatameva tAvaddarzayati-tadyatheti / prAvAdu25 kAnAmabhIpsitaM vastu nirdizati-sAmAnyameveti, AdinA puruSakAlakhabhAvAdivAdiparigrahaH / eko vizeSa ityatra vizeSe ekatvaM sAmAnyApekSayA, vyaktyA vizeSANAM bahutvAt , yadapyekatvaM vizeSasya dharmatvAdvizeSaH, atastadekatvaM sAmAnyakRtaM vizeSIbhUtaca, tadekatvaM viSayIkRtyAvaktavyatvaM vizeSakharUpamAdhArabhUtaM vyAvarttayadyadi sAmAnyakRtamekatvaM vyAvartayati yathA naiko vizeSaH. ekatve hi vizeSo nirvizeSa sAmAnyameva bhavet , tasmAnna sAmAnyameveti, yadi sAmAnyavizeSobhayakRtamanyatvaM vizeSIbhUtamAkramya vizeSasvarUpaM vyAvarttayadubhayakRtamanyatvaM vyAvarttayati na sAmAnyaM vizeSazca veti, tathA te ekatvAnyatve yadi vizeSAdavyatirikta 30 tadaivAvaktavyArthaH saMvadet , ekatvenAsau vizeSo'vaktavya iti, yadi tvekatvAnyatve vizeSAvyatirikta tarhi te svataMtre, na vizeSapArataMtrya ' tayoriti vizeSeNa tayorasambandhAttAbhyAM vizeSo'vaktavyo na syAdityavaktavyatvameva nivartateti paramataM samIkRtya darzayati-tatrA vaktavyavAda iti / ekatvAnyatvAdivizeSANAM vastvadhInatve satyeva nizcitaniyatAdhikabhAvena niyamyamAno'vaktavyArthI ghaTate na 10si0 svAdayadatathA niyamAdevAsti tasya / kSa svAdayadattavAniyamo tasya / chA.xx vizeSA...."svAvayavasvAcca tasya / 2 si. kSa. vizeSaH svarUpavastunyArpayat / 2010_04

Page #174
mmmmmmmmmmmmmam ekatvAdanyatve doSaH] dvAdazAranayacakram 1051 vizeSANAM hi vastuparatatratve satyavaktavyArtho niyamyamAnaH saMvadatItyata Aha avaktavyatvasya niyamatvAdasya ca niyamasya tathA tathA''tmAntaranivRttAvAtmAntaratvApattervizeSyamANasya vizeSatvameva, yadi punarvizeSavyatiriktaM syAt tato vytirekaadnytvaakssaanteH| ___ (avaktavyatvasyeti) [a]vaktavyatvasya niyamatvAt , tasya ca niyamasya tathA tathA-tena tena 5 prakAreNa sAmAnyavizeSaikatvAnyatvobhayatvAdInAmAtmAntaranivRttAvAtmAntaratvApattevizeSyamANasya niyamatvAdavaktavyatvasya vizeSatvam , tasmAdavyatiriktaM vizeSAdavaktavyavastu, yadi punarvizeSavyatiriktaM syAttato vyatirekAdanyatvaM vizeSANAM vastunaH parasparatazcaikatvAdInAM syAt , taccAnyatvaM na viSahate vastu, ekAntApatteravaktavyatvalopAt , iSTaM cAvaktavyaM tvayetyata Aha-tato vyatirekAdanyatvAkSAnteriti, itthaM vizeSAvyatirekopapattiravaktavyavastuneti / tathA bhAvopakrAntavizeSakRtaikatvobhayakRtAnyatvabhAvAvyatiriktatAyAmavakta- 10 vyArthasaMvAdAdavaktavyatvasya niyamatvAttathAtathAvizeSAdavyatiriktam , tato vyatirekAdanyatvAkSAnteriti paThitvA bhAvavAdipakSe'pyupapattiravyatirekasya tathaiva yojyA, tathA sAmAnyavizeSAbhyAmAkrAnteH bhAvavizeSakRtaikatvAnyatvabhAvavizeSAvyatiriktatAyAmityAdyevaMgrantho yAvadekatvAnyatvAkSAnterityubhayavAdipakSe'pyupapattiravyatirekasya tathaiva yojyeti / evamavaktavyavAdimatasaMvAdAdvizeSAvyatiriktaM vastu, tataH kim ?-. yadyevaM vizeSAvyatiriktaM tatastattu vizeSamAtrameva, yathA bhinno'pyeko vizeSo rUpAdisvarUpAdavyatiriktatvAdvizeSa evetyabhyupagamyate tvayApi, yasya bhAvena sahakatvAnyatvAdi 15 tu khAtaMtrye, teSAmekAntena vastuno'nyatvApatterityAha-avaktavyatvasyeti / niyamatvaM vizeSyamANatvaM vyAvartakatvamiti yAvat, kasya vyAvartakatvamiti cet, AtmAntaranivRttAvAtmAntaratvApatteH, vizeSyamANatvAdevAvaktavyatvamapi vizeSa evetyAzayena vyAkarotiavaktavyatvasya niyamatvAditi / sAmAnyavizeSayorekatvAnyatvAdayaH svarUpANyavyatiriktatvapakSe syuH, tatropapattibhireka-20 tvAdyAtmAntarANAM nivRttAvanyatvAdyAtmAntaratvamApadyate, anyo'nyapratipakSatvAt , avAcyatvasya tato viziSyamANatvAnniyamarUpasya tasya vizeSatvam , vizeSAvyatiriktacAvaktavyaM vastu bhvtiityaah-saamaanyvishesseti| vyatiriktatve tvavizeSaH syAt, vizeSA avaktavyavastuno bhinnA bhaveyuH, tathA parasparaM caikatvAnyatvAdInAm , tava matena cAnyatvaM vastu na sahate, svAtaMtryeNa teSAM vastuparataMtratvAbhAvAdekAntena vastunaH parasparatazcAnyatvAdavaktavyatvasyaiva nivRttiprasaGga ityAha-yadi punriti| tadevaM vizeSavAdipakSe vizeSAdavyatiriktamavaktavyaM vastviti pratipAditamityAha-itthamiti / sAmAnyavAdipakSe'pi yadi tadavaktavyaM vizeSakRtamekatvaM 25 sAmAnyIbhUtamAkramya sAmAnyasvarUpaM vyAvarttayat vizeSakRtaikatvaM vyAvarttayet , na vizeSa eva niHsAmAnyasya nirupAkhyatvAditi, yadi vobhayakRtamanyatvaM na sAmAnyaM ca na vizeSazca veti. tatastadekatvAnyatvayorapi bhAvAvyatiriktatAyAM satyAma anyathA'vaktavyatvanivRtteH, avaktavyatvasya niyamatvAttathA tathA vizeSAdavyatiriktam, tato vyatirekAdanyatvAkSAnteriyevamubhayavAdipakSe'pyavyatirekasyopapattirbhAvyetyAha-tathA bhAvopakrAnteti / ubhayavAdimatAzrayeNAha-tathA sAmAnyavizeSAbhyAmiti / itthamavaktavyavAdimatasaMvAdAdvastu vizeSAvyatiriktamiti paramatamAzaMkya tannirAkaraNAyAha-yadyevamiti / vizeSato vastu 30 1 chA. yAvadekatvAtpakSAnte / 2010_04

Page #175
nyAyAgamAnusAriNIvyAkhyAsametam [niyamavidhinayAre vicAryate, yasmAcca tairbhAvo'vaktavya ityucyate, eSa vizeSo'pyeka eva, avyatireko hyekalakSaNam , yathA puruSa evedaM sarvamityAdi, sa ca vizeSo bhAvo vastu, avaktavyasya vizeSAvyatiriktatvAt , tatsvAtmavat, yathA vizeSAvyatiriktaM vizeSasvAtmavastu vizeSa eva, bhavatIti bhAva iti sattArthatvAttasya, tatazca vizeSamAtrameva, sthitamidameka eva vishessstdvkt| vyasAmAnyamiti / (yadyevamiti) yadyevaM vizeSAvyatiriktaM tata etadAyAtaM tattu vizeSamAtrameva, evaM niyamavidhinayamanorathapUraNam , tadbhAvayati yathA bhinno'pItyAdi, yathA parasparaviviktAsAdhAraNarUpatvAdvizeSANAM bhinno'pyeko vizeSo rUpAdisvarUpAt-rUpAdyAtmano'vyatiriktatvAdvizeSa eveti dRSTAntavarNanam , vakSyamANatvAda bhyupagamyata iti, tvayA'pISTamityanumAnayati, syAnmataM tat kathaM mayA'bhyupagatamiti tatpradarzanArthamAha-yasya 10 bhAvenetyAdi, yo'sau tvayA kiM bhAvena saha vizeSasyaikatvamanyatvamityAdivicAre'bhyupagataH, yasmAJca vizeSA dbhAva ekatvAnyatvAdibhiravaktavya ityucyate, aiSa vizeSo'pyevaikaH, kasmAt ? avyatireko hyekalakSaNam , yaddhi na kutazcidvyatiricyate tadekamityucyate yathA 'puruSa evedaM sarva'mityAdi, sa ca vizeSo bhAva[1]vastu, avaktavyasya vizeSAvyatiriktatvAt , uktavidhinA siddho hetuH, tatsvAtmavaditi, vizeSAvyatiriktaM vizeSa svAtmavastu]vizeSaH eka iti yathA tathA'vaktavyAkhyamiti sambandhaH, mA bhUta prAguktasAmAnya15 paryAyabhAvazabdabuddhiritya[saM]mohArthaM bhAvo vastviti vastuparyAyatvaM darzayannAha-bhavatIti bhAva iti sattArthatvAt tasya, tatazca vizeSamAtrameveti, sAmAnyazaGkAnirAso vastuparyAyazcetyupanayArthaH, mAtragrahaNAt siddhe sphuTIkaraNArthamiSTato'vadhAraNArthazcaivakAragrahaNam , sthitamidameka eva vizeSastadavaktavyasAmAnyamiti / yadyavyatiriktaM tadA tadavaktavyaM vizeSamAtrameveti niyamasyAvaktavyasya vizeSa iti vidhAnaM niyamavidhinayasya manorathamanena paripUrNamiti pratipAdayati-tata etadAyAtamiti / tatkathamityatrAha-yathA bhinno'pItyAdIti, vizeSAH paraspara bhinnA asAdhAraNAzca, 20 teSveko vizeSo yathA rUpAdisvarUpAdabhinnatvAdvizeSa eveti dRSTAntaH, tadvizeSamAtrameva, vizeSAvyatiriktatvAt , yad yasmAdavyatiriktaM tadeko vizeSa iti sAdhanamiti bhAvaH / nanu tvayA'pyabhyupagamyata iti yaduktaM tatkathaM mayA'bhyupagatamityatrAhayo'sAviti / vizeSasya bhAvena sahaikatvAnyatvAdivicAro vizeSAcca bhAva ekatvAdibhiravaktavya ityabhyupagamyate tvayA, ayamapi vizeSa evaikaH, avyatirekasvarUpatvAdekatvasya, yathA puruSakAlasvabhAvAdiH, puruSAdi ca na kutazcit vyatiriktaH, idaM sarva puruSa evetyukteH, ata eva sa ekaH, evamavaktavyamapi vizeSAvyatiriktatvAdvizeSa evaikaH, sa cAvaktavyarUpo vizeSo bhAvo vastu ca, 25 avaktavyasya vizeSAvyatiriktatvoktatvAditi bhAvaH / prayoge dRSTAntamAha-tatsvAtmavaditi, vizeSasvAtmA vizeSAvyatirikto vizeSa evaika evamavaktavyamapIti bhAvaH / vizeSo bhAvo vastvityatra bhAvazabdo na sAmAnyaparyAyaH kintu vastuparyAya iti darzayituM vastvityuktaM tatkathaM vastuparyAya ityatrAha-mA bhUditi, bhAvapadasya sadarthatvAdvastuparyAyatvena vizeSamAtrameva, ata eva sAmAnyazaGkAnirAsaH, vastuparyAyazca bhAvazabdaH sAmAnyasyaitanmatenAvastutvAditi bhAvaH / mAtragrahaNAdeva sAmAnyazaMkAnirAsastasyaiva ca vastutvamiti siddherevakAraH spaSTArthaH, iSTato'vadhAraNArthazca tathA cAvaktavyaM vastu eka eva vizeSa iti siddhyatIti bhAvaH / 30 yadavaktavyaM vastu tvayAbhyupagamyate sa eka eva vizeSa iti proktavidhAnena siddhau sa ekatvAdibhiravaktavyaH kathaM bhavet , yena 3 si. kSa. chA. De. 1 chA. si. kSA. De. degvidhiniymno| 2 si. kSa, chA. De. eSo vizeSepi evaikH| vizeSamAvo bastu / 4 si. kSa. chA. De. vizeSa eva vishessH| 2010_04

Page #176
www vacanIyatvApAdanam] dvAdazAranayacakram 1053 tasmiMzca sthite tadekatvAt kuto'vacanIyatA tasya na hi vizeSo'vacanIyo vizeSAvyatiriktatvAt svAtmavat , evaM nirdhArito vizeSo vAcya eva tathA ca nirdhAritArthAvaktavyavacanAduSNatvena nirdhAritasyAgneH zIto'gniriti vacanavyavahAravadabuddhipUrvakayAdRcchikavacanavyavahAraprasaGgaH, atathA cedicchasyevaM tarhi vizeSo vacanIyaH, vizeSAvyatiriktatvAt , avaktavyasAmAnyavat / (tasmiMzceti) tasmiMzca sthite tadekatvAt kuto'vacanIyatA ? dvitIyAbhAvAt kena sahaikatvAnyatvAdyavaktavyatA tasya-vizeSamAtrasya bhAvasyeti, tadbhAvanA-na hi vizeSa ityAdinA'vacanIyo vizeSo vizeSAvyatiriktatvAt sAmAnyavadityuktopasaMhArArthaM sAdhanaM gatArtham , evaM nirdhArito vizeSo nirdhAritatvAdvAcya eva syAt , anirdhArito hyavAcyaH syAt , tathA cetyAdi, evaM nirdhAritamapi vizeSaM svapakSarAgAdavAcyameva manyase tathA ca nirdhAritetyAdi yAvat prasaGgaH, ayamabuddhipUrvako yadRcchayA kriyate vyavahArastvayA, nirdhAri- 10 tArthAvaktavyavacanAt , uSNatvena nirdhAritasyAgneH zIto'gniriti vacanavyavahAravat , tasmAdvizeSa eveti nirdhArito'vaktavyasAmAnyArtho vizeSa eveti vaktavyaH, vizeSAvyatiriktatvAt, tatsvAtmavat atathetyAdi, svapakSarAgeNaiva vizeSAvyatiriktatve'pyavacanIyameva vA vacanIyasAmAnyamicchasye[va]tarhi vizeSo vizeSa ityavacanIyo vizeSAvyatiriktavAdavaktavyasAmAnyavat / syAnmataM siddhameva vizeSAvAcyatvamityetaJca na tvayA vizeSasyaikatvAdi vAcyatvenAbhyupagamya pratiSedhenAvaktavyapratipAdanasya kRtatvAt , tasyApyavAcyatve vastunazcAvAcyatve tayoH parasparamavacanIyatvAdubhayato'pyavacanIyayordvayorapi vacanIyatvaM syAt / wwwmom sahaikatvAdibhiravaktavyatvaM vaktavyaM syAt tasyAbhAvAt , ekameva hi vizeSAkhyaM vastu, nAnyat kiJcidastItyAzayenAha-tasmiMzca sthita iti / vyaacsstte-dvitiiyaabhaavaaditi| uktamevAnumAnena sAdhayati-na hIti, vizeSo nAvacanIyaH, vizeSAvya- 20 tiriktatvAt, khAtmavat , yathA vizeSasvAtmA vizeSAvyatiriktatvAt nAvacanIyaH, kintu vizeSakhAtmetyucyate tathA vizeSo'pi / evamavaktavyazabdasAmAnyasya vizeSa evaika ityarthe nirdhArite sa vAcya eva syAt, anirdhAritaM hyavAcyaM bhavati na nirdhAritamityAha-evaM nirdhArita iti / evaM nirdhAritamapIti, itthamupapattibhistAvakInAbhireva vaktavyatayA nirNItamapi vizeSamavAcyameveti yanmanyase tatra kevalaM svapakSarAga eva kAraNaM nAnyat kimapi pramANam , tatazcAyamavacanIyatAvyavahArastavAbuddhipUrvako yAdRcchika eva yathoSNatvena nirNItasyAgneH zItatvena vyavahAra iti bhAvaH / etadevAha-ayamabuddhipa ka iti / hetumAha-25 nirdhAriteti, nirdhAritasyArthasya khapakSarAgAdavaktavya iti vacanAdityarthaH / nidarzanamAha-uSNatveneti / phalitArtha nigamayatitasmAdvizeSa evetIti / itthaM vizeSAvyatiriktavAdavacanIyasAmAnyasya vizeSa eveti vaktavyatve siddhe'pi tadvacanIyasAmAnyamavacanIyameveti cedicchasi tadA'vacanIyasAmAnyasyeva vizeSasyApi vizeSa ityavacanIyatvaM syAdvizeSAvyatiriktatvAditi vipakSe daNDamAha-svapakSarAgeNaiveti / nAyaM vipakSe daNDo'niSTaH, asmAbhirvizeSasyAvacanIyatvAbhyupagamAditi cedatrAha-tvayA vizeSasyeti / avaktavyatvapratipAdanArtha tvayA prathama vizeSasyaikatvAdirUpatAmabhyupetya tatastatpratiSedhaH kriyate anyatvapratiSedhe hyekatva-30 1 si. kSa. chA. De. uSNatvenAni / 2010_04

Page #177
nyAyAgamAnusAriNIvyAkhyAsametam [ niyamavidhinayAre www. ( tvayeti ) tvayA vizeSasyaikatvAdivAcyatvenAbhyupagamya pratiSedhenAvaktavyatvapratipAdanasya kRtatvAt tasyApi vizeSasyAvAcyatve vastunazcAvaktavya sAmAnyasyAvAcyatve'vaktavyasAmAnyena vizeSo na vAcyo vizeSeNa sAmAnyamavAcyam, tayozcAvacanIyayoH parasparamavacanIyatvam, tataH kiM ? tatazcobhayato'pyavacanIyamavacanIyaM sadavacanIyaM sAmAnyamiti dviH pratiSedhasya prakRtyA pattervacanIyaM prasaktam, tathA vizeSo'pIti D vacanIyatvameva syAt, dvayorapIti, evaM tAvat vizeSAvyatiriktatvAdavaktavyaM vaktavyamevamityuktam / www.www.ww wwwww www 10 1054 atha vizeSavyatiriktaM vastviSyate'vaktavyatvAdeva, nanvevaM tasya bhAvatve vaktavyataiva, abhAvatve'pyasaditi vaktavyataiva, tathA tvaduktavadapyavastutA, abhUtAvaktavyatvAt, khapuSpavat, bhAvapakSe'pyabhUtAvaktavyatvAt pradhAnAdivattadavastu, yathA ca tadvizeSavyatiriktamiSyate tathA vizeSo'pi vastuno vyatiriktaH, evazca tadevAsattvamanayoH, tvadiSTaM vastvasat, avizeSatvAt, khapuSpavat, vizeSo'pyasat, vastuvyatiriktatvAt khapuSpavat, tathA ca sAmAnyavizeSayorekatvAnyatvAdivi kalpaprapaJcanamAkAzaromanthanavat pariklezamAtraphalam, ayathArthatvAt / " wwww atha vizeSavyatiriktamityAdi, atha mA bhUvannamI doSA iti vastuno vizeSAd vyatiriktamiSyata iti, atrApi pUrvaM praznotthAne codyopakrame vizeSavyatiriktakAraNamAha - [ a ] vaktavyatvAditiyasmAt sAmAnyavizeSaikatvAdivizeSairvaktavyairavaktavyo'rtho bhinnalakSaNastasmAdavaktavyatvAdeva svalakSaNAdbhinnaM 15 vyatiriktaM vizeSAdvastvityupapattiH, iyameva bhAvaikatvobhayAnyatvayoH pUrvavadvyatiriktatve yojyopapattiH, asminnapi pakSe nanvevaM tasya vizeSavyatiriktatvAt dvayI gatiH, [ bhAvo vA ] atyantAbhAvo vA nAnyAsti, www ww wwwwwwww mekatvapratiSedhe cAnyatvamabhyupagataM bhavati, anyathA pratiSedhAsambhavAdityAzayena vyAkaroti-tvayeti / nanu tadAnImapi vizeSasyAvacanIyatvamevAbhyupagamyata iti cedAha - tasyApi vizeSasyeti, pratiSedhaprAkAlInasya vizeSasyApItyarthaH so'pi vizeSo yadyavAcyastarhi vastvapyavaktavyasAmAnyamavAcyamiti sAmAnyavizeSayorubhayorapyavAcyatvAt, yadavacanIyaM sAmAnyaM tadvizeSeNAvA20 cyatvAdavacanIyam, avacanIyo vizeSo'pi sAmAnyenAvAcyatvAdavacanIyamityavacanIyayordvayorapyavacanIyatvoktatyA dviH pratiSedhasya prakRtyApattervacanIyatvameva prasajyata iti bhAvaH / parasparamavacanIyatvamAha-avaktavya sAmAnyeneti / ubhayato'pyavacanIyatve ko doSa ityatra sAmAnyAzrayeNa doSamAha - avacanIyaM saditi / vizeSAzrayeNApyAha tathA vizeSo'pIti, avacanIyo vizeSo'vacanIya iti vacanIya eva prasakta ityarthaH / itthamavaktavyaM vastu vizeSAdavyatiriktatvAdvaktavyameveti samprati dvitIyaM vikalpa mavaktavyaM vastu vizeSAdvayatiriktamityevaMvidhamutthApayati-atha vizeSeti / vyAcaSTe - atha mA bhUvanniti / nanu sAmAnyavize25 SaikatvAnyatvAdinirAkaraNenAvaktavyaM jAtyantaraM vastu niyamitamiti vyatiriktAvyatiriktatvAdi praznotthAnaM kuta ityatrAha - atrApIti, sAmAnyavizeSaikatvAdivizeSairvaktavyarUpairavaktavyatvAdeva vastu skhalakSaNAtmakAt vizeSAd vyatiriktamiti pUrvavadbhAvayitavyamiti bhAvaH / itthameva bhAvakRtaikatvobhayakRtAnyatvayorapi vyatiriktatAyAmupapattiH kAryetyAha- iyameveti / evaM vastuno'vaktavyatve vikalpadoSamAha-asminnapi pakSa iti / sAmAnyavizeSaikatvAnyatvAdivizeSaiH vastu yadi bhinnaM tarhi tadbhAvo vA syAdabhAvo vA, sato bhAvavizeSarUpatvAt vizeSabhinnasadrUpatve bhAvaH syAttadvastu, yadi na bhAvastarhyabhAvaH syAdanyA gatirnAstItyAha - dvayI gatiriti / 1 chA. kSa. evaM tAvadavizeSAvyatiriktatvAdvyatiriktatvamiSyateti atrApi0 / 3 si.kSa. chA. De. bhAvayikatvo0 / 2010_04 2 si.kSa. chA. De. 'dvinnAvyati0 /

Page #178
mmmmmmm www.immm medAbhedapakSanirAsaH] dvAdazAranayacakram 1055 bhAvatve vaktavyataiva, abhAvatve'pyasaditi vaktavyataivetyavaktavyatvanivRttiH, evamasmanyAyena doSaH, kizcAnyat-tathA tvaduktavadapyavastutA-tena prakAreNa tathA-vizeSavyatiriktatvanyAyena tvaduktenaiva tadavaktavyAkhyaM vastvavastu kasmAt ? abhUtAvaktavyatvAt bhAvakatvA[di]vizeSadvAreNa hyavaktavyatvamuktam , tadvyatiriktatve tasyAbhUtAvaktavyatvam , abhUtAvaktavyatvAcca khapuSpavadavastviti, bhAvapakSe'pi bhavatyeva bhavatIti bhAvasya vaktavyatvAdabhUtAvaktavyatyam , tasmAttvanmatenaiva bhAvapakSe'pyabhUtAvaktavyatvAt pradhAnAdivattadavastviti, / kizcAnyat-yathA cetyAdi, yathA ca tadavaktavyAkhyaM vastu vizeSavyatiriktamiSyate tathA vizeSo'pyavaktavyAkhyAdvastuno vyatirikto vyatirekasya dviSThatvAt , evaJca sati tadevAsattvamanayoH vastuvizeSayoH prAptam , tvadiSTaM vastvasat, avizeSatvAt-vizeSavyatiriktatvAt khapuSpavat, vizeSo'pyasat, vastuvyatiriktatvAt , khapuSpavat , no cet khapuSpaM syAt , vizeSavyatiriktatvAt vastuvat khapuSpaM sat vastuvyatiriktatvAdvA vizeSavat, tathA cetyAdi, evaM tasya vastuno'sattve sAmAnyavizeSayoH kimekatvamanyatvamavaktavyamityAdivikalpa- 10 prapaJcanamAkAzaromanthanavat pariklezamAtraphalam , ayathArthatvAdityAkAzakusumasaurabhAsaurabhAdivicArAyathArthatyAdivadayathArthatvamasya vicArasyoktavidhinA siddhamityevaM vyatirekapakSe'pyavaktavyatvAbhAvaH / ____ athAvaktavyavizeSavyatirekAvyatirekaM vastvityeSa me pakSaH, tathApi dvirvizeSAMzavRtteH vizeSapradhAnAvaktavyopasarjanapakSatA, vizeSa evAvaktavyatvena vizeSyatvAdgauradanturatvadvayavizeSaNavizeSyadevadattavat pradhAnaH, avaktavyasya copasarjanatA syAditi pradhAnopasarjanapakSatAprata- 15 kitopasthitA'niSTA ca seti|| . (atheti) athAvaktavyavizeSavyatirekAvyatireka-syAnmataM sAmAnyavizeSaikatvAnyatvAdyavaktavyagatidvaye'pi vastu bhAvarUpeNAsadrUpeNa vA vaktavyameva' syAdityuttarayati-bhAvatva iti / vaktavyatvamasmanmatenoktaM tvanmatena vastuno'vastutvamevetyAha-tathA tvaduktavadapIti, vastuno'vaktavyatvaM sAmAnyavizeSaikatvAnyatvAdivizeSairvaktavyebhinnalakSaNatvAdvizeSavyatiriktatvAducyate tvayA, tathA ca tadavastu bhavediti bhaavH| hetumAha-abhUtAvaktavyatvAditi, tadvastu vizeSa- 20 vyatiriktatvAnna bhavanasvarUpaM sAmAnyavizeSau hi bhavanasvarUpau tasmAdabhUtAvaktavyaM tat tathA ca khapuSpavadabhUtAvaktavyatvAdasadbhavediti bhaavH| nApi tvadIyaM vastu bhAvasvarUpaM, tathAtve bhavatIti vaktavyatvApatteH, tasmAdbhAvatve'pi pradhAnAdivadavastu, abhUtAvaktavyatvAdityAha-bhAvapakSe'pIti / tadvastuno vizeSavyatiriktatve ca vyatirekasya dviniSThatvAt vizeSo'pi tadvastuvyatiriktaH paTasya ghaTavyatiriktatve ghaTasyApi yathA paTavyatiriktatvam , tathA ca vastuvizeSayorasattvaM syAdvizeSavyatiriktatvAt , vastuvyatiriktatvAccetyAha-yathA cetyAdIti / idameva prayogato darzayati-tvadiSTaM vastviti, avaktavyAkhyaM vastvityarthaH / 25 hetuM vyAcaSTe-vizeSeti / vastuvizeSayorvizeSavastuvyatiriktatve'pi yadi sattvamiSyate tarhi khapuSpamapi sat syAdvizeSAdvastunazca vyatiriktatvAdityAha-no cediti / uktApattibhItyA tayorasattvamiSyate cet tadA sAmAnyavizeSayorabhAvena kiM tayorekatvamanyatvamubhayatvamityAdivikalpaprapaJca AyAsamAtrameva, asaddharmikavicAratvenAyathArthatvAt , AkAzakusumAsattvena tatsaurabhAsaurabhavicArasyAyathArthatvamivetyAha-evaM tasya vastuna iti| evaJca vizeSavyatiriktatvapakSe'pi tadvastu nAvaktavyamityupasaMharati-pavaM . vyatirekapakSe'pIti / nanu sAmAnyavizeSayoryathaikatvAnyatvAdibhiravaktavyatvaM tathA'vaktavyavizeSayorapi vyatiriktatvenAvyatiri- 30 katvena cAvaktavyatvameva, evaJcAvaktavyavizeSavyatirekAvyatirekaM vastvityAzaGkate-athAvaktavyeti / vyAcaSTe-syAnmatamiti / si.kSa. chA.De. vastvavastu tasya kasmAta / 2si.kSa.De. vyatirekAvyatirekAvyatirekaM / dvA0 na0 8 (133) 2010_04

Page #179
wawan www 1056 nyAyAgamAnusAriNIvyAkhyAsametam [niyamavidhinayAre tvavadvyatirekAvyatireko yasmiMstadvastvavaktavyavizeSavyatirekAvyatirekamityeSa me pakSa ityatrocyate'dvirvizeSAMzavRttevizeSapradhAnAvaktavyopasarjanapakSatA-vizeSasya-bhAvavizeSakatvAderbhAvavizeSaikatvAnyatvAdyavaktavyadharmAMzavRttilAbhavadvyatiriktAvyatiriktatvavizeSAvaktavyatvadharmAMzavRttilAbhAdvizeSa evAvaktavyatvena vi zeSyatvAgauradanturatvadvayavizeSaNavizeSyadevadattavat 'pradhAno'vaktavyasya copasarjanatA ca syAt, tatazca 5 vizeSapradhAnAvaktavyopasarjanapakSateyaM apratarkitopasthitA'niSTA ca seti / kizcAnyat tasyA api ca rUpaM nirUpyam , kimekatvamanyatvamubhayatvamanubhayatvaM veti pratiSedhyavipakSarUpasyAzrayitavyatvAt , tatra tasya kiM dvirvizeSAMzavRttirAzrIyate ? atha nAzrIyate ? athA zrIyate niSidhyamAnapratipakSarUpatA tataH paryAyeNa sAMkhyAdivAdagatAnanyatvAdidoSaprasaGgaH, 10 tatra tvayevoktadoSAstavA''patanti / (tasyA iti) tasyA api ca rUpaM nirUpyam , kathaM nirUpyamiti ceducyatekimekatvamityAdi, dvAbhyAM nyAyAbhyAmanyatareNAvazyambhAvyatvAnnirUpyam , tadyathA-ekatve niSedhye'nyatvamApatati, anyatve niSedhye caikatvam , taiyoniSedhe'nubhayatvam , anubhayatvaniSedhe cobhayatvam , tasmAt pratiSedhyavipakSarUpamAzrayitavyam , tacca tasya vizeSapradhAnAvaktavyopasarjanasya dvivizeSa|[za]vRttirAzrIyate tvayA, 15 atha nAzrIyate kimiti pRcchAmo gatidvayAnativRtteriti, kimiti ca tvayaiva nirUpayitum , dvidhA'pi ca doSaH tatra tAvadathA''zrIyate niSidhyamAnapratipakSarUpatA tataH paryAyeNa sAMkhyAdivAdagatAnanyatvAdidoSopAdAnam wwwmmmmmmmmm avaktavyatvaM dvidhA vizeSAMza eva vartata iti vizeSapradhAnAvaktavyatvopasarjanatA prasajyata iti samAdhatte-dvivizeSAMzavRtteriti, dviH dvivAraM vizeSarUpeM'ze vRttiravaktavyatvasyetyarthaH / tatkathamityatrAha-vizeSasyeti, bhAvavizeSaikatvAnyatvAdirUpavizeSasya, vyatiri kAvyatiriktatvavizeSasya cAvaktavyatvoktyA vizeSaH pradhAnamavaktavyatvamupasarjanam, bhAvavizeSaikatvAnyatvAdyavaktavyatvarUpe dharme 20 vyatiriktAvyatiriktatvavizeSAvaktavyatvarUpe dharma cAMzarUpeNa-ghaTakatayA vizeSasya vRttarityarthaH syAditi bhaati| vizeSa eveti / etannayamatena vizeSasyaivAvaktavyatvasya prAdhAnyena nirUpyamANatvAt, vizeSo'vaktavya ityavaktavyatvena vizeSyamANo vizeSa eva pradhAnaH, yathA gauratvadanturatvavizeSaNadvayena vizeSyamANo devadattaH pradhAnaH, avaktavyatvaJca vizeSaNatvAdupasarjanaM bhavediti bhAvaH / evaJca vizeSapradhAnAvaktavyatvopasarjanatApakSo'niSTaste'vicAralabdha ityAha-tatazceti / nanu parasparAbhAvarUpaikatvAnyatvAdiyugalanyAyena pradhAnopasarjanatAyA apyekatvenAnyatvena vA'vazyambhAvaniyamAttasyA ekatvAdikharUpamapi nirUpyamityAha-tasyA api 25 ceti / nirUpaNaviSayamAha-kimekatvamityAdIti / parasparaparihArasthitikatvamekatvAdInAha-ekatve niSedhya iti / yadi naikatvaM tayanyatvaM prApyate, yadi nAnyatvaM tarkhekatvam , yadi naikatvAnyatve tarkhanubhayatvam , yadi nAnubhayatvaM tadyubhayatvamanyatareNAvazyambhAvaniyamAt prApyata iti bhAvaH / eSu dharmeSu niSidhyamAnasya yaH pratipakSastadrUpatvamavazyamAzrayaNIyamityAhatasmAditi, anyatareNAvazyambhAvyatvAdityarthaH / tacceti, pratiSedhyavipakSarUpamityarthaH pratiSedhyavipakSarUpameva dvirvizeSAMzavRttiH, dvividho yo vizeSaH ekatvAnyatvAdirUpaH, tadaMze ekatve'nyatve vA vRttiriti, sA ca vRttiH vizeSapradhAnAvaktavyatvopasarjanatAyAH 30 kimAzrIyate uta neti pRcchati pRcchAyAM kAraNamAha-gatidvayeti, ekatvaM vA syAdanyatvaM vA nAnyA gatirastIti bhAvaH / prazno'pi tvayaiva nirUpayitumityAha-kimiti ceti| tatra doSaM darzayati-athAzrIyata iti / niSidhyamAno ya ekatvAdistatpratipakSo'nya. 1 chA. tathApidvivizeSAMcavRtteH, kSa. De. dvivishessaaNshaavRtteH| 2 si. kSa. chA. De. kimettvetyaadi| 3 si. kSa. chA.De. niSedhyenaikatvaM / 4 si.kSa. chA. De. "dvivizeSAM vRtteraashriiysvetvyaa| 2010_04

Page #180
anAzrayaNapakSabhaGgaH] dvAdazAranayacakram 1057 yadA vizeSAnyatvaM niSidhyate tadA sAMkhyamatamekatvamupAttaM syAt yadi caikatvaM niSiddhyate tadA vaizeSikAbhimatAnyatvopAdAnatA, AdigrahaNAt puruSakAlAdikAraNavAdopAdAnam, kAryamAtrasamudAyavAdopAdAnazca, tatra ye doSAstvayaivAvaktavyavAdinA'bhihitAsta evAzeSAstavApatanti, sarvathA'pyavacanIyamiti vacanAt tadvAreNAzeSadoSaprasaJjanAt / atha mA bhUvannamI doSA iti nAzrIyate pratiSedhyapratipakSarUpaM tataH pratipakSarUpAnAzrayaNe sarvavikalpAnAM nivartanAdvastvatyantamasaditi kuta AyAtA'vaktavyatA ? anavadhAraNaparigrahetvekaM dravyamanantaparyAyamiti vAdaparamezvarazaraNaM prapanno'si tathApi te'bhyupagamavirodhAdvijigISutAM nirunnddhi| (pratipakSeti) pratipakSarUpA[nA]zrayaNe sarvavikalpAnAmityAdi yAvat kuta AyAtA'vaktavyatA ? pratiSedhyapratipakSarUpamanAzritya pratiSiddhe'nyatamavikalpe nivattAvatA'kRtArthassan vikalpAntaramapi nivarttayet , 10 anenaiva krameNaikaikaM nivartya sarvavikalpeSu vizeSaikatvAdiSu nivartiteSvatyantamasat syAt, na sadvastu, tatazca kuta iyamavaktavyatA''yAtA ? vikalpAntarapratiSedhena hi vikalpAntarAbhyupagame tadekAntanirAkaraNadvAreNAvaktavyavasya gamanaM syAta, na hi sarvavikalpAtItasya khapuSpAderavaktavyatA syAt , syAnmatamanavadhAritaikatvAdivizeSa sarvAkAramekamapyanyadapyavaktavyamapItyAdi parigRhyate tadvastviti cedevaM tarhi-anavadhAraNaparigrahe tvityAdi, sarveSAM vikalpAnAmekatvAdInAmavadhAraNamantareNAnumatya parigrahAdekaM dravyamanantaparyAyamiti vastva- 15 bhyupagamyam , syAdekaM syAnnAnA syAdubhayaM syAdanubhayaM syAdavaktavyamiti tadapi syAdvAdaparamezvaraM zaraNaM prapanno wwwwwwwwwwww tvAdistadrUpatA'thA''zrIyate tarhi niSidhyamAne'nyatve ekatvapakSAzrayaNAt sAMkhyavAdagatadoSaprasaGgaH, ekatvapratiSedhe ca vaizeSikAbhimatAnyatvaprAptiriti bhAvaH / sAMkhyAdivAdetyatrAdigrahaNena puruSakAlAdivAdA grAhyA ityaah-aadigrhnnaaditi| ekatvAnyatvavAdeSu tvayA pradarzitA azeSA doSA niSiddhyamAnapratipakSarUtAzrayaNAttavApyApatantItyAha-tatra ye doSA iti / atha sAMkhyavaizeSikAdivAdagatadoSaprasaktirmA bhUditi niSedhyapratipakSarUpatA na svIkriyate tayekatvAnyatvAdinikhilavikalpaparityAgena vastu atyantamasat syAt , tadanyatamavikalpavyApyatvAdvastunaH, tathA ca kasyAvaktavyatetyAha pratipakSarUpAnAzrayaNa iti / pratiSedhyo ya ekatvAdistatpratipakSasyAnyatvAderanAzrayeNaikatvAdeH pratiSedhe sarvavikalpAnAM nivarttanaM syAt, ekatve pratiSiddhe'pi tAvatA'paritoSAdanyatvAdInapi nivartayet, tadevaM krameNa sarveSu vikalpeSu nivartiteSu na kimapyavaziSyata ityatyantamasadeva syAttathA ca kasyAvaktavyatA syAditi vyAcaSTe-pratiSedhyapratipakSeti / avaktavyatvaM hi tadA sambhavedyadaikatvAdi vikalpAntaraM nivartayitvA tatpratipakSasyAnyatvAdivikalpAntarasyAbhyupagame sati tadekAntasya nirAkaraNena vastuno'vaktavyatvaM sambhavet, na tu, sarvavikalpapratiSedhe, tathA sati gaganakusumAderevAvaktavyatA syAditi praah-viklpaantreti| nanvekatvAnyatvAdinikhilAkAramapi vastu ekAntenaikamiti na vAcyamekAntenAnyadityapi na vAcyamityevamekAntanirAkaraNena tadvastvavAcyamityucyata ityAzaGkatesyAnmatamiti / tathA sati vAdaparamezvaramatamAzrito'si, vastuna ekasyaikatvAnyatvAdisarvavikalpAtmakatvAbhyupagamena vastuno'nantapayoyaikadravyAtmakatvAditi samAdhatte-anavadhAraNeti / kathaM vastvabhyupagatamityatrAha-syAdekamiti / evamabhyupagamena vAdaparamezvarazaraNagamanAnAvaziSyate kiJcidvaktavyaM tathApi te'bhyupagamavirodhaH, vijigISutAbhaGgazceti bhAvaH / abhyupagamavirodhaH / 1 si. kSa. chA. De. degsyAdyavanaika0 / 2 si. kSa. chA. De. tadAsta eva / 3 sI. kSa. chA. De. nivatyaitAvati kR0 / 4 si.kSa. chA. De. tvasyAgamanaM / 5 si. kSa. chA. De. degnumatApari0 / 2010_04

Page #181
1054 nyAyAgamAnusArigIvyAkhyAsametam [niyamavidhinayAre 'sIti na kiJcidvaktavyaH saMvRttaH, tathApi vAdaparamezvarazaraNagamanaM te'bhyupagamavirodhAnmanasvino vijigISutAM niruNaddhi tenApi saha viruddhatvAt pUrvamiti / athaikAntavAdagatadoSavidUrIkaraNArthamasadeva tadvastviti vadettadapi na zobhanaM vizeSadvArA niSedhAnupapatteH, tato'pyayuktamavaktavyatvam , vizeSadharmAsattve vizeSyatvAbhAvAt , / khapuSpavat / . athaikAntetyAdi, atha mataM niSedhyapratipakSakAntAbhyupagame ta eva maduktA doSAH, syAdvAdAbhyupagame'bhyupagamavirodhaH, tadbhAvAdekAntavAdagatadoSavidUrIkaraNArthaM paryAyeNa pratiSiddhapratipakSasadbhAvamanabhyupagamya [a]sadeva tadvastviti vadet-ucyeta tvayA, etadapyazobhanam , vizeSadvAra[7] niSedhAnupapatteH, tato'. pyeyuktamityAdi, yadyatyantAsadeva tadvastvisya khapuSpavadatyantAsattvAdbhAvavizeSaikatvAnyatvamavaktavyamityayu10 ktam-vizeSadharmAsattve vizeSyatvAbhAvAt khapuSpavat , evaM pratyekamekatvAnyatvAbhyAM bhAvavizeSayoravaktavya mayuktam , asattve ubhayatvenApyayuktam , sadAzrayatvAJcobhayalakSaNasya, ekatvAnyatvayoH sattvAttabAreNa cAnubhayatvasyAtyantAsattvasyApyavakta vya]tA siddhyatItyabhiprAyasya tvayaiva kRtatvAt / / ___ athocyeta pratipAdanArtha vizeSaikatvAnyatvAdyasadeva kalpyate, grAmAdipathopadeze digAdipradarzanavat , atra trilakSaNopapattestatra tayozca svarUpeNAvaktavyataiveti, evaM tarhi nanu pratipA7 danamityapyavacanIyameva, atyantAsattvAt khapuSpavat pratipAdanamiti cocyate tvayA lokadRSTapratipAdanavaidhaye'Na, vizeSavacanasya ca vizeSAvizeSAyekatvAdyavaktavyatvAt , pratipAdyapratipAda kayorapi caikatvAnyatvAdyavaktavyatvAt tadavacanIyatve ca tatsattvamavazyambhAvi, vaktavyavat / * kathamityatrAha-tenApi saheti, syAdvAdenApi sahetyarthaH / nanu pratiSedhyapratipakSarUpAnAzrayaNe syAdvAdAnabhyupagame ca sarvavikalpa nivarttanAdatyantamasadvastu bhavediti proktadoSaM yadyabhyupagamyate, ekAntavAdAbhyupagamaprasaJjitApattiparihArArtha tadApi doSaM vaktumAha20 athaikAntavAdeti / atha matamiti, niSidhyamAnapratipakSarUpataikAntAbhyupagame paryAyeNa sAMkhyavaizeSikAdivAdagataikatvAnyatvAdidoSAH prAguktAH sambhavanti, tadanekAntAbhyupagame tu syAdvAdAbhyupagamaprasaGgenAbhyupagamavirodhaH, tasmAdekAntaikatvAdyabhyupagamaprasaktadoSapratikSepArthamasadeva vastviSyata iti bhAvaH / matamidaM nirAkaroti-vizeSadvAreti, sAmAnyavizeSayorekatvAnyatvAdivizeSadvAreNa vaktavyatvaniSedho nopapadyate, vastuno'tyantAsattvAt , khapuSpavat , tatazca nAsti dharmI, yasya sAmAnyavizeSaikatvAnya svAdivizeSadvAreNAvaktavyatvaM dharmaH syAt , ekatvAnyatvAdivizeSANAmasattvena dharmAbhAvAdvA nAsti dharmI yo'vaktavyo bhavet , 26 tasmAdekatvenAnyatvena sAmAnyavizeSayoravaktavyatvamayuktamiti bhaavH| tadevAha-yadyatyantAsadeveti / pratyekamekatvasyAnyatvasya -cAsattvenaikaviziSTAparatvarUpobhayatvamapyasaditi tenApi vastvavaktavyamityayuktamityAha-asattva iti, ekatvAnyatvayorasattva ityrthH| ekatvAnyatvayoH sattvAdevAnubhayatvasyAbhAvAt tenApyavaktavyamityayuktam, tvayApi sAmAnyavizeSayoranuvRttivyAvRttibhyAM lakSaNAbhyAM vyavasthitatvAdekatvAnyatvayoranubhayatvaM nAstItyanubhayatApyavaktavyaiveti vadatA'nubhayatvasyAsattvapratipAdanAdityAza yenAha-ekatvAnyatvayoriti / yadyapyavAcyaM vastu, tadvyatiriktasya sAmAnyavizeSaikatvAnyatvAdidharmANAmasattvaM tathApi satya30 bhUtAvAcyavastupratipAdanArthaM ta ekatvAdidharmAH prakalpitA ityAzaGkate-athocyateti / dharmazUnyasya sarvathaivAvyavahAryasyAbudhAn 5 prati pratibodhanAya sAmAnyavizeSaikatvAnyatvAdidharmeSvasatsvapi vastutvAbhimAnena tato rekhAgavaya pradarzanena satyagavayapratipattivat, IDaranagaramArgopadezArthamavAcIdigAdipradarzanavacitrabhaktaye binduvinyasanavacca tattvabhUtaM vastu samIkSyata iti vyAkaroti 1 si.kSa. chA. De. sadvastu / 2 si. kSa. chA. De. tto'pymuketyaadi| 2010_04

Page #182
bodhyabodhakamedAsatvoktiH] dvAdazAranayacakram 1059 (athocyeteti) athocyeta pratipAdanArtham , 'upAyaH zikSyamANAnAM baalaanaamuplaalnaa| atattve vartmani sthitvA tatastattvaM samIyate ( ) iti vizeSaikatvAnyatvAdyasadeva pratipAdanArtha kalpyate, gatiriyaM pratipAdanasya, prAmAdipathopadeze digAdipradarzanavat , citrabhaktivinyasanavaditi, atra trIlakSaNopapatteH-pratiSedhyapratipakSasattve hyekatvAnyatvayoH sattvamitaretaraniSedhArthApattivihitamubhayalakSaNaM tattvamApadyeta, aniSTaJcaitat , tasmAttatra-avAcyavastuni tayozca-ekatvAnyatvayoH svarUpeNAvaktavyataiveti, atra: ghUmaH-evaM tarhi nanu pratipAdanamityapyavacanIyameva-yattadekatvAdipratipAdanamasatkalpitamupAyatvAbhimataM tatpratipAdanamityavacanIyamatyantAsattvAt khapuSpavat , pratipAdanamiti cocyate tvayA, pratipAdanaM hi loke vizeSavacanaM dRSTaM yo gauraH sa devadatta iti tadvaidhahNa, taccAsattvAdvizeSavacanaM pratipAdenamuktam , kizcAnyatvizeSavacanasya vizeSAvizeSAdyekatvAdyavaktavyatvAt-vacanamapi kiM vizeSo'vizeSa eko'nya ubhayamanubhayamavaktavyamityevamAdivikalpeSvavaktavyamato vizeSavacanasyApyavacanIyatvAt pratipAdanaM pratipAdanamityavacanIyam , 10 kiJcAnyat-pratipAdyo yazzabdaH yazca pratipAdakastayorapyekatvAnyatvobhayatvAdyavaktavyam , tasmAdapi pratipAdanamityavacanIyam , tadavacanIyatve ca tatsattvamavazyambhAvi, vaktavyavaditi / athocyeta na pratipAdyAt pratipAdakabhedo'sti, kintu sarvasya vizeSaNasavizeSyasyAsya vAkyasaMghAtasyaikasyaivoktaprakAreNAvaktavyArthapratipAdanavacanAdadoSa ityatra brUmaH, nanu yadyavacanIpratipAdanArthamiti / atrArthe pramANabhUtAM kArikAmAdarzayati-upAya iti / ekatvAnyatvobhayatvAnAM trayANAM lakSaNopapattyA 15 sattvaM bhavet , niSedhyapratipakSarUpatAyA AzrayaNe hyekasya pratiSedhe'parasyAparasya pratiSedhe caikasya sattvAditaretaraniSedhenArthApattyobhayarUpaM tattvamApadyatetyAha-atra trIti / aniSTaJca tathAvidhaM tattvamato'vAcye vastunyekatvAnyatvayoH svarUpato'sattvameva, pratipAdanArthameva kevalaM kalpyete ityAha-aniSTazcaitaditi / ekatvAdipratipAdanamupAyabhUtamapyasadeva, tadapyavacanIyameva khapuSpavadatyantAsattvAdityuttarayati-evaM tIti / avAcyavastuparijJAnAyopAyabhUtamapyekatvAnyatvAdipratipAdanamavacanIyameva, khapuSpavadatyantAsattvAdityAha-yattadekatvAdIti / loke hi pratipAdanaM vizeSAbhidhAnarUpaM dRzyate, kIdRzo devadatta iti devadattakharUpajijJAsAyAM yo gauraH sa devadatta iti gauravalakSaNavizeSavacanena devadattasvarUpaM nirdhAryate, tvayA tu tadvaidhahNa pratipAdanamucyate,30 yata ekatvAdipratipAdanamasadviSayamabhyupagamyata ityAha-pratipAdanamitIti, tadvaidhayeNa-lokadRSTapratipAdanavaidhayeNa, pratipAdanamucyate tvayeti yojanIyam , tacca-vaidharmyaJca / nanu vizeSavacanamapi kiM vizeSarUpaM sAmAnyarUpaM vA, ekamanyadubhayamanubhayaM vetyAdivikalpotthAnena tairavaktavyameva, tasmAt pratipAdanaM pratipAdanamityavacanIyamityAha-vizeSavacanasyeti / vyaacsstte-vcnmpiiti| prakArAntareNApyavacanIyatvamAha-pratipAdya iti, vizeSavacanarUpaM pratipAdanaM sAmAnya pratipAdyam , tasya ca yaH pratipAdako vizeSarUpastayoH kimekatvamanyatvaM vetyAdivikalpairavacanIyatvAdapi pratipAdanamityavaktavyamiti bhAvaH / nanu pratipAdyaM vizeSavacanama-25 vAcyam , pratipAdako'pyavAcyaH, tayozca pratipAdyapratipAdakayoH parasparamavacanIyatvAdavacanIyasyAvacanIyatvena dviHpratiSedhasya prakRtyApatteH pratipAdyaM vacanIyameva syAt , tathA pratipAdako'pi, tasmAt pratipAdyasya vizeSavacanasya sattvamavazyaM syAt , yathA'vaktavyaM vaktavyameveti prAguktaM tadvadityAzayenAha-tadavacanIyatve ceti, pratipAdanasyAvacanIyatve ca pratipAdanasya sattvamavazyambhAvi, proktahetoriti bhAvaH / nanu pratipAdyasyAvaktavyasAmAnyasya pratipAdakasya vizeSarUpasya ca nAsti bhedaH, yenAkhaNDavAkyatadarthayormyutpattAvupAyaH syAt , kintu niraMzasya vAkyasyaivaikasya saMghAtAtmakasyAvaktavyArthavAcakatvamityAzaGkate-athocyeteti / vyAkaroti-30 si.kSa. chA. De. prtipaadnaatrmupaayH| 2 si.kSa. chA. De. sthitatvAt / 3 si.kSa. chA. De. ditirtntryH| 4 si.kSa. chA. De. degkssaasttve| 5si.kSa. chA. De. "danaM yuktam / 2010_04

Page #183
1060 nyAyAgamAnusAriNIvyAkhyAsametam [niyamavidhinayAre yamityetadapyavacanIyameva, vastutvAttadarthavaditi, atredAnI paramanizcaye tvadIye tattAvat pratyakSamucyamAnaM kiM kathaJcidavacanIyaM ? sarvathA vA ? ubhayathA ca pratyakSAdivirodhAH, ekatvenAnyatvenobhayatvenAnubhayatvenAnyatarapradhAnopasarjanatayA tathAtathAvacanIyatvAt / athocyatetyAdi, ne pratipAdakabhedo'sti avaktavyasya, nApi 'kecidvizeSAH pratipAdakAH, prati5 pAdyAt sAmAnyAdbhidyante, kintu sarvasya vizeSaNasavizeSyasyAsya vAkyasaMghAtasyaikasyaivoktaprakAreNAvaktavyArthapratipAdanavacanAdadoSa ityatra brUmaH, nanu yadyavacanIyamityAdi, gatapratyAgatena virodhApAdanaM gatArtham , athocyeta tvayA'vacanIyamityetadapi vacanamavacanIyameva, aho punarahamavacanIyavAdI yatkizcid vacanIyamapi pratipadyeya! kintu sahArthena pratipAdyapratipAdakabhedarahitaM samastavRttivacanametadapi nocyata eva vastutvAttadarthavat , ityatredAnI paramanizcaye tadIye tattAvat pratyakSamucyamAnaM-zrUyamANaM vacanIyaM tasyAvacanIyatve 10 dvayI gatiH-tat kiM kathaJcidavacanIyaM ? sarvathA veti ? paryanuyujya dUSaNaM-sarvathA vetyAdi, ubhayathA ca sarvathA, yadi kenacitprakAreNa yadi sarvathetyarthaH, tatra yadi kenacitprakAreNAvacanIyaM yathA sAmAnyavizeSaikatvAnyatvAdivikalpAnAmanyatamena tvayaivoktvoktvA tasyAvaktavyatvapratipAdanasya kRtatvAt , ekatvenAnyatvenobhayatve nAnubhayatve] nAnyataropasarjanapradhAnatayA tathA tathA vacanIyatvAt , pratyakSazrUyamANatvAt pratyakSavirodhaH, svayamukteH svavacanavirodhaH, svayamabhyupagamAdabhyupagamavirodhaH, bhinnavyavasthAnalakSaNatvAdinA'numAnena tathA tathA cokta15 prakAreNAnumAnAdanumAnavirodhaH, loke zAstreSu ca vAcyavAcakabhedaprasiddherlokAgamavirodhI, evaM tAvat kenacitprakAreNAvaktavyatve ete svavacanAdivirodhAH, sarvathApyavaktavye tathaiva pratyakSAdivirodhAH / / ityevaMvidhamavastu, sarvathA'pyarUpatvAt khapuSpavat , sarveNa vA virodhAt , khapuSpavadeva, pratyakSarUpAdivat , jJAnasukhAdirUpAdivat , tasmAnnAvaktavyaM vastu / na pratipAdaketi, avaktavyasya pratipAdyasya yatpratipAdakaM vAkyaM na tasya kriyAkArakAdipadabhedo'sti, akhaNDatvena niraMzatvAt, 20 nApi ye pratipAdakAH kecidvizeSA vAkyarUpAste pratipAdyAdavaktavyAdarthAt sAmAnyAd bhidyante. kintu kriyAkArakAdinikhilavizeSaNapadasaMghAtalakSaNasyaikasya vAkyasyAvaktavyArthakatvamiti bhaavH| samAdhatte-nanu yadyavacanIyamityAdIti, yadyavacanIyamityetadvacanaM kiM vacanIyamavacanIyaM veti vikalpe pUrvavadeva gatAnAM doSANAM pratyAgatatvAt svavacanAdivirodhAH syuriti bhaavH| ta evAha-athocyeta tvayeti, ahaM hyavacanIyavAdI, kiJcidapi vacanAdi vastu vacanIyamiti nAbhyupaimi, kintvarthaH pratipAdyo vacanaM pratipAdakamityevaM pratipAdyapratipAdakabhedarahitaM viziSTasaMsargavRttivacanam , tayozvArthavacanayorekatvAnyatvobhayatvAdyane25 kAtmakArthatvasyAvacanIyatvena parigrahAdanekArthe sthitaM vacanamekarUpeNAvadhArayitumazakyatvAdavacanIyamucyate vastutvAt tadarthavaditi madIyaH paramo nizcaya iti bhAvaH / yadyevaM te paramanizcayastarhi pratyakSataH zrUyamANaM yadvacanaM tasyAvacanIyatve kiM kathaJcidavacanIyam ? sarvathA vA taditi vaktavyamiti pRcchati-ityatredAnImiti / ubhayathA doSamAdarzayati-ubhayathA ceti, sarveNa prakAreNetyarthaH, gatidvayasyaiva sambhavena sa eva sarva prakAra ityAzayenArthamAha-yadIti / kenacitprakAreNAvacanIyatve pratyakSAdivirodhAnAhatatra yadi kenaciditi / tAneva prakArAnAha-yathA sAmAnyeti / tatra doSamAha- ekatveneti, ekatvAdinA vacanIyatAyA 30 eva darzanAt , pratyakSAdivirodhAH, zrUyate hi pratyakSato ghaTAdiriyekaM vastu, ghaTa ityAyekaM padam , ghaTaH paTAdanyaH, ghaTapadaM paTapadA danyadityevamiti bhAvaH / ucyate'pi svayaM tvayA tatheti vacanavirodha ityAha-svayamuktariti. sAmAnyamekaM vizeSA aneke ityevaM svymbhidhaanaadityrthH| abhyupagamAdidoSa naah-svymiti| sarvathApyavaktavyatve evameva pratyakSAdivirodhA ityaah-srvthaapiiti| 5 chA. na pratipAdyapratipAdaka0 / 2 si.kSa. chA. De. kenacidviH / 3 si. kSa. chA De. degityatredAnI rityAtAM param / 2010_04

Page #184
mmmmmmmmmmmmmm nirvicArAvaktavyatvabhaGgaH] dvAdazAranayacakram 1061 ityevaMvidhamavastu, itizabdo hetUpasaMhArArthaH, etasmAt kAraNAdavaktavyAkhyaM yadevaMvidhaM vikalpitaM tvayA vastviti tadavastu, kasmAt ? sarvathA'pyarUpatvAt-sarvaiH prakAraiH sarvathA, yadi sAmAnyavizeSaikatvAnyatvAdivikalpairvAcyamavAcyam , atha tairavyatirekavyatirekAdivikalpairvAcyamavAcyamatyantam , tadeva vA sAmAnyavizeSazabdapratipAdyapratipAdakAdivikalpairvA vaktavyamavaktavyazcetyAdhuktavidhinA sarvathA vicAryamANasya rUpaM nAvatiSThate, tasmAt sarvathA'pyarUpaM khapuSpavadavastu tat , kiJcAnyat-sarveNa vA virodhAt, / avastviti varttate, uktavidhinaiva sarveNa svavacanAdinA pramANenAnena virudhyata eva, ato'pyavastu khapuSpavadeveti sAdharmyadRSTAntaH, itaraH pratyakSarUpAdivaditi vaidhaHdRSTAnta ityarthaH, yasya rUpamasti tatsarveNa na kenacidvirudhyate, yathA pratyakSaM svasaMvedyaM sarvavAdinaM prati, jJAnasukhAdirUpAdivaditi vijJAnamAtrazUnyavAdinaM muktvA'nyAn prati, tasmAt nAvaktavyaM vastvityupasaMhAraH / nApi nirvicAravaktavyamekAntavAdaprasaGgAt tatra coktadoSatvAt , vizeSo'pi rathA- 10 divanna bhavati vastu, samudAyatvAt , na bhAvo'pi, tvayaiva pratiSiddhatvAt kutstdektvaadyvktvytaa| (nApIti) nApi nirvicAravaktavyam , ekAntavAdaprasaGgAt , tatra coktadoSatvAt , na dravyaM na kAraNaM na sAmAnyamiti pUrvodrAhitavikalpapratiSedhenAnekatvaM teSAmeva yathA tvayaiva[a]vaktavyavAdinA niSiddham , syAnmataM vizeSastarhi ghaTAdirastu vastu, tadapi rathAdivaditi na bhavati vastu, satyapi vizeSatve samu-1B mmmmmmmm pratijJArthamAha-itizabda iti| hetumaah-srvtheti| kaiH prakArai rUpyamityatrAha-yadIti / sAmAnyavizeSaikatvAnyatvAdivikalpaiH vyatiriktatvAvyatiriktatvAdivikalpaiH sAmAnyavizeSazabdapratipAdyapratipAdakAdivikalpairyadvaktavyaM vastvabhimataM tadavAcyamiti proktavidhinA nirUpayitumazakyatvAt sarvathA'nirUpyaM tat, kasyApyekatvAdirUpasyAvasthAnAbhAvAt , khapuSpavattasmAdavastu taditi bhAvaH / hetvantaramAha-sarveNa vA virodhAditi, evaMvidhamavastu, sarveNa virodhAt , sAdharmyadRSTAntaH khapuSpavat , vaidhaHdRSTAntaH pratyakSarUpAdivat , jJAnasukhAdirUpAdivadveti prayogaH, ekatvAdipratiSedhasyAnyatvAdyabhyupagamAvinAbhAvitvena punastatpratiSedhAt sAmA- 20 nyavizeSayorekatvAdikaM vAcyatvenAbhyupagamya pratiSedhAcca vavacanAbhyupagamAdivirodhaH, zabdArthayoH saMvRtimAtrArthatvenAparamArthatvAdavaktavyAkhyavastuno'viditatvAddharmadharmivibhAgavyavasthAbhAvAt pakSasAdhyAdyasAdhanatvAt sarveNa svavacanAdipramANena virodhAnAstyavaktavyaM vastu, khapuSpavadeveti bhAvaH / vaidhaHdRSTAntamAha-pratyakSarUpAdivaditi / jJAnasukhAdIti, vijJAnamAtravAdimate vijJAnasya sattve'pi sukhAdirUpAdyabhAvAcchUnyavAdimate sarvasyApyabhAvAt tAn muktvA'nyAn prati dRSTAnto'yamiti bhAvaH / nanvekatvAnyatvAdivikalpairavacanIyaM vastviti na bramo yena sarvathApyarUpyatvaM sarvathA virodho vA bhavet, kintu nirvicAravaktavyaM 25 vastviti brUma ityAzaGkate-nApIti / tathA sati ekAntena nirvicAravaktavyatvaM vastunaH prAptamityekAntavAdaprasaGga ityuttarayatiekAnteti / tathAvidhasya vastuno bhAvAtmakatve vizeSAtmakatve vA tvayaiva doSasyoktatvAdityAha-tatra ceti / bhavanavizeSAbhyAM kAraNakAryatvAbhyAmekatvAnyatvAbhyAM pradhAnopasarjanatvAbhyAmityAdivikalpairvikalpyamAnamavaktavyaM vastu bhavatItyA dinA vastuna ekAntasvarUpatAyAH pratiSedhanAt, tacca vastu na dravyaM na kAraNaM na sAmAnyamityevaM tvayaiva prAk pratiSiddhatvAdanekatvaM prApyata iti bhAvaH / bhavatu tarhi vizeSo ghaTAdirityAzaGkaya so'pi na sambhavatItyAha-syAnmatamiti / vizeSo'pi na vastu, samudAyatvAdra- 30 * thAdivadityAha-tadapIti / nanu vizeSasya vastutvaniSedhe tatpratipakSasya bhAvasya vastutvaM syAdityatrAha-na bhAva ti / yadyapi 1 si.kSa. chA. De. vAnaviro0 / 2 si.kSa. chA. De. dhonAnaikatvaM / 3 si.kSa. chA. De. tadapi / 2010_04

Page #185
wmmmmmm 1062 nyAyAgamAnusAriNIvyAkhyAsameptam [niyamavidhibhaGgAre dAyatvAdrathAdivat, na bhAvaH sAmAnyAkhyo vizeSapratipakSo'pi'-tatpratiSedhA[da]rthApattya[T]prasakto'pi tvayaiva pratiSiddhatvAt kuta etadekatvAdyavaktavyatA ?-bhAvavizeSayorevAsiddhau kutaH punastadgataikatvAnyatvAdidharmadvArAnugamya[]vaktavyatvamiti / kiM tarhi vastviti ceducyate-rUpAdaya eva samudAyinaH, na samudAyo nAma kazcit , ta 6 eva hi bhavanti, yattattairbhUyate sa bhAvo bhavanaM bhUtiH, te hi tasyA bhavanakriyAyAH kAraH, yo'nyaiH parikalpyate samudAyaH kAraNaM dravyamityAdiH sa na bhAvaH kazcidasti, arUpAditvAt , khapuSpavat , ko hi saH pRthivyAdivinAbhUtaH, evaM kaH pRthivyAkAzAdiraNvAdivinAbhUtaH, ke'Navo rUpAdibhyo vinA, abhivacanamAtramevaite, AtmA ca na nAmAnyaH kazcidasti, arUpAditvAt khpusspvt| 10 (kimiti) kiM tarhi vastviti ceducyate-rUpAdaya eva samudAyinaH-samudAyo'sannapi paramArthato teSAM saMvRtisannastIti samudAyinaH, ta eva hi bhavanti, na samudAyo nAma kazcidityavadhArayati, yattattairbhUyate sa bhAvo bhavanaM bhUtiH, bhAvasAdhano bhAvazabdaH, te hi tasyA bhavanakriyAyAH kartAraH, zabdArthasaMvyavahAreNa yo'nyaiH parikalpyate samudAya[:]kAraNaM dravyamityAdiH sa na bhAvaH-sAmAnyAkhyaH kazcidasti, kasmAt ? __ arUpAditvAt , samastA rUpAdayo hetutvenocyante rUpAdyanyatamAnAtmakatvAdityarthaH, kimiva ? khapuSpavat , 15 evaM sAdhanena bhAvasya sAmAnyasya[T]bhAvaM pradarya vastuno darzayati-ko hi saH pRthivyAdivinetyAdi pRthivyudakAgnipavanAkAzAtmakAladigAdiH samudAyamAtrarUpAdipRthagbhUtaH ko'sau bhAvaH, tadvyatirekeNa nAstItyarthaH, evaM pRthivyAkAzAdi[raNvAdi]vinetyAdi yAvat ke'Navo rUpAdibhyo vineti gatArthaH, abhivacanamAtramevaitevizeSapratiSedhe'rthApattyA tatpratipakSaM sAmAnyaM prApnoti tathApi tasyApi tvayaiva vizeSazUnyasya sAmAnyasya niSiddhatvAt sAmAnya. vizeSayorevAsiddhau kasyaikatvAnyatvAdibhiravaktavyatA, dharmyasiddhardharmANAmapyabhAvAditi bhAvaH / svamatena vastunirNayaM vidhatte20 kintIti / saMvRtisatsamudAyAvayavabhUtAH samudAyino rUpAdaya eva paramArthasadvastubhUtA ityAha-rUpAdaya eveti, yeSAM rUpAdInAM samudAyaH paramArthato'sannapi saMvRtisannastIti samudAyino rUpAdaya eva vastvityuktamiti bhAvaH / evazabdavyAvartyamAhata eva hIti, rUpAdaya eva bhavanakriyAkartAraH paramArthataH, na samudAyo nAma kazcit paramArthabhUto'stIti bhAvaH / bhAvazabdo bhAvasAdhano bhavanakriyArtha ityAha-yatta' iti. rUpAdibhirbhUyate'to rUpAdirbhAvaH, bhavanakriyAkartA ceti bhaavH| paraspa rAbhiprAyamelanAmayatvAcchabdArthavyavahArasya yathAtattvamapravarttamAnasyAnAdivAsanAparikalpitasya tena prakalpitaH samudAyaH kAraNaM 25 dravyamityAdiH, paramArtharUpo bhAvo na bhavati, rUpAdyanAtmakatvAdityAha-zabdArtheti / hetumAha dravyAderavastutve-arUpAditvA diti, rUpAdipadena rUparasagandhasparzazabdA vivakSitAH, rUpAdina bhavatItyarUpAdiH, tadbhAvastasmAt , rUpAdyanAtmakatvAdityarthaH / dRSTAntamAha-khapuSpavaditi, tathA ca paraparikalpitaH samudAyAdinabhAvo rUpAdyanAtmakatvAt , khapuSpavaditi sAmAnyasyAbhAvaH sAdhitaH / zabdArthavyavahArArthamanvayavijJAnonnIyamAnasaddhAvaH samudAyo dravyAdirvA nAvayavapRthivyAdivyatirekegAnyaH kazcidasti, na hi tadvijJAnaM naH samudAyaM dravyAdi vA'vayavapRthivyAdivyatirekeNa darzayatItyAzayenAha-ko hi sa iti / evaM 30 pRthivyAdayo'pi mRtpASANAdivinAbhUtA na santi, mRdAdayo'pyaNusamudAyarUpA eva na tato bhinnAH, aNavo'pi rUparasagandhasparzazabdAtmakA eva na tato vyatiriktA ityAha-evaM pRthivyAkAzAdiriti, pRthivIpadena pRthivyudakAgnipavanAH, AkAzAdi si.kSa. chA. De. degpi tatpratipakSo'pi stprtisse0|2si. kSa. De. vyaapRthivyaadvine| chA. degvyApRthivyAdevite / 3 si.kSa. chA. De. pRthivyAkAzAdinAvine / mmmmmmmwwwwwwwwww 2010_04

Page #186
wwwmmmm ww rUpAdisamudAyamAtratA] dvAdazAranayacakram 1063 AbhimukhyArthaM vacanaM rUpAdyadhigamArthamityarthaH, rUparasagandhasparzazabdA rUpAdayaH, rUpavedanAvijJAnasaMjJAsaMskArA vA, tadvyatiriktamanyat pRthivyAdi tadabhivacanamAtram, ata Aha-AtmA ca na nAmAnyaH kazcidasti, arUpAditvAt , khapuSpavat / rUpAdisamudAyamAtrapratipAdanAya dRSTAntamAha yathA cakreSANyakSAdihastyAdyaGgasamUhe rathasenAsaMjJA, samudAyo vibhajyamAno'GgeSu / tAnyapi svAMzeSu, pratyekamevaM paramANuparyantaM vibhajya suSTha nibhAlyamAno'pi na rathAdiraGgavyatirikto dRzyate, kintu tatsamudAya evA''bhAsate tathA, yadi so'GgeSu rUpAdyAtmavyatiriktenAtmanA syAttata upalabdhidharmA tatpratibandhinAmabhAve rUpAdivadupalabhyeta, vastutvAnna tUpa-. labhyate, tasmAdasan , rUpAdivyatirikto'sti cetsamudAyo'nAtmako nAsau tataH khapuSpavadbhavet , arUpatvAt arUpAdyAtmakatvAdrUpAdibhya iva vA khapuSpAderapi bhavet / 10 _yathA cakeSANyakSetyAdi, cakrAdyaGgasamUhe rathasaMjJA hastyAdyaGgasamUhe senAsaMjJA yathA samudAyo vibhajyamAno'GgeSu tiSThati, tAnyapyaGgAni vibhajyamAnAni AtmAMzeSu parato vA parata iti yAvatparamANu, so vibhajya rUpAdiSveva tiSThati, pratyeka-ekaikamaGgaM paramANuparyantaM vibhajya suSTha nibhAlyamAno'pi ratho na dRzyate tathA senA vanaM puruSo'nyo vA'sau na dRzyate'GgavyatiriktaH, kintu tatsamudAya AbhAsate-rUpAdaya eva pratyavabhAsante samuditAstatheti, yadi so'GgeSvityAdi, sa tadAtmA nAtmakaH]sAtmA vA'nAtmA vA syAt , yadi ratho'nyo vA 15 rUpAdyAtmavyatiriktenAtmanA tataH sa upalabdhidharmA sannagrahaNanimittAnAmatidUrasannikarSAbhibhavAdyupalabdhi. pratibandhinAmabhAve rUpAdivadupalabhyeta vastutvAnna tUpalabhyate, tasmAda'san rathAdiH samudAyaH, tato'nyatve padenAkAzakAladigAtmAno grAhyAH / rUpAdireva vastu san ghaTaH paTaH pRthivI jalaM tejaH pavanaH kAla ityAdisaMjJAmadhirohati, rUpAdiparijJApanAyaiva pRthivyudakAdivacanaM nAsti ca pRthivyAdiH kazcidbhAvo rUpAdivinAbhUta ityAzayenAha-abhivacanamAtra mevaita iti / kSaNikavAdimatAbhiprAyeNAha-rUpavedaneti / evamevAtmApi rUpAdivyatirikto nAstItyAha-AtmA ceti. 20 vijJAnaskandha evAtmeti bhAvaH, rUpAdipadena rUpavedanAdayo vivakSitA iti sUcayati AtmA ceti granthaH / pRthivyAdipratyayA rUpAdisamudAyaviSayAH rUpAdisamudAyavizeSa eva pRthivyAdisaMjJAmadhirohatItyatra nidarzanamAha-yathA cakreti / ratho nAmana kazciccakrAkSeSAdyavayavasamudAyApekSayA vyatirikto dRzyate na vA senAhastyazvarathapAdAtasamudAyApekSayA vyatiriktA, nApi vanaM nimbAmrapanasAzvatthAdisamudAyApekSayA vyatiriktam , kintu tattatsamudAyAnAmeva ratha iti seneti vanamiti saMjJA kriyate, tathA ca yathA rathAdayaH samudAyavizeSAH pRthak pRthak kriyamANAzcakrAdyavayaveSvevAvatiSThante nAsti kazcidrathAdiH, tathA cakrAdayo'pi 25 samudAyarUpatvAdvibhajyamAnAH khAvayaveSvarAdiSvevAvatiSThante, arAdayo'pi svAvayaveSu, te'pi tadavayaveSu, itthaM yAvatparamANu vibhajyamAnaM vastu, svAvayaveSvevAvatiSThate, na tu tataH pRthak kazcidasti, paramANavo'pi rUparasAdisamudAyamAtrameva, na hi sudhu nirIkSyamANamapi aGgavyatiriktaM rathAdivastu samupalabhyate, kintvaGgAnAM samudAya eva rathAditvenAbhAsanta ityAzayena vyaakrotickraadyleti| evaM tarhi kiM dRzyata ityatrAha-kintviti / nanvasti samudAyo rUpAdisvarUpAnAtmakastavyatiriktaH sAtmakaH iti cettarhi sa upalabdhilakSaNaprAptaH upalabdhipratibandhakarahitaH rUpAdivadupalabhyeta, na copalabhyate tasmAnnAstItyAzayenAha-yadi 30 so'leSvityAdIti, tadAtmAnAtmakaH-rUpAdyAtmAnAtmakaH sasvarUpo niHsvarUpo vA syAt, sasvarUpatve upalabhyeta, upalabdhidharmatvAt mahaddhatarUpAnekadravyatvAditi bhaavH| nanUpalabdhidharmatve'pi atidUrAtisAmIpyendriyaghAtamano'navasthAnasaukSamyAbhibhavAdyupalabdhipratibandhakasya sambhavAtkathamupalabhyetetyatrAha-agrahaNanimittAnAmiti / nanu rUpAdivyatirikto rUpAdyanAtmA ...si. kSa. chA. De. cakresvAtveSAkSetyAdi / 2 si.kSa. chA. De. sAlmAsAtmaka aatmaavaatsaaydi| 3 si.kSa. chA. he. marUpa0 / si.kSa. chA. De. degdstvyaadiH| ___ dvA. na. 9 (134) 2010_04

Page #187
wwwwwww Mammam 1064 nyAyAgamAnusAriNIvyAkhyAsametam [niyamavidhinayAre tvaniSTApAdanam , rUpAdivyatirikto'sti cetsamudAyo'tadAtmako'nupalabhyamAno'pi[?] khpusspvdbhvedruuptvaat| [tato na] [a]rUpAdyAtmakatvAt rUpAdibhya iva, na hyatadAtmakasya samudAyasyotpattau rUpAdayo hetubhAvaM pratipadyante vyomakusumasya, tatra ghaTAdisamudAyasya rUpAdayo hetavo bhavanti khapuSpAdayo neti rUpAdaya eva ghaTAdisamudAyasya hetavo na vyomakusumAdItyatra ko vishesshetuH| athAnantaratAyAM rUpAdiSvadRSTaM bhAravahanAdikArya rathAdau katham ? atra prayogaH svato vyatiriktasahakArisambandhino rUpAdayaH, svAsambhavikAryadarzanAccakSurAdivaditi, ka tarhi tadRSTaM ? teSveva, nanvavivAdasiddhaM zibikAvAhakebhyazcatubhyo vyatiriktAt sahAyA. te'pi zibikAvahanaM dRSTaM kAryam , ato'nai kAntikaM tat , tathA pratyekavastuvRttimanatikAmanta eva svAM vRttimavatiSThante rUpAdayaH teSAmeva vastutvAt, anyathA'rthasya parikalpanAmAtra10 tvam , anavasthitaikasvataMtratvAt , alAtacakravat / athAnAntaratAyAmityAdi, yAvat katham ? syAnmataM yadyanarthAntaraM rUpAdibhyo rathAdisamudAyaH, rUpAdiSvadRSTaM bhAravahanAdikAryaM tatrAsambhavadrathAdau dRSTaM loke tatkatham ? pratiniyatakAraNasAdhyatvAt kAryANAm , tantupaTAdivat , atra prayogaH svato vyatiriktasahakArisambandhino rUpAdayaH, svAsambhavikAryadarzanAt cakSurAdivat , yathA kRSNatArAdicakSurvyatiriktamindriyamupalabdhikAraNaM sahakAri cakSuSA 15 sambaddhamanumIyate, cakSuSyasambhavadrUpajJAnaM kArya dRSTvA, tathA rUpAdyasambhavibhAravahanAdikAryadarzanAdrathAdi samudAyAnyatvamanumeyamityatrocyate-ka tarhi tad dRSTaM tadbhAravahanAdikArya ? teSveva-rUpAdiSu dRSTam , ataH ghaTAdisamudAyo'nAtmakatvAdanupalabhyamAno'pyastItyatrAha-rUpAdivyatirikta iti, yadyanAtmakatvAdanupalabhyamAno'pi bhavet sa tarhi khapuSpamapi bhavet , arUpatvAt , niHsvarUpatvAt , rUpAdyanAtmakatvAdveti bhAvaH / na hi ghaTAdisamudAyaH khapuSpavadbhavati, ata eva sa rUpAdyAtmako rUpAdibhyo bhavati, gaganakusumAdistu na rUpAdyAtmakasamudAyo'ta eva na rUpAdibhyo bhavati, 20 evaM nAbhyupagamyate cedghaTAdisamudAyasyaiva rUpAdayo hetavo na gaganakusumAderiti vizeSo na syAt, arUpAdyAtmakatvAvizeSAdi tyAzayenAha-arUpAdyAtmakatvA te, arUpAdyAtmakatvAddhaTAdisamudAyasya rUpAdibhyo bhavanavat khapuSpAderapi sa bhvedityrthH| tadeva vaiparItyena samarthayati-na hIti, rUpAdyanAtmakasamudAyasya na rUpAdayo hetava iti bhaavH| samudAyasya rUpAdyanAtmakatve .rUpAdireva tasya heturiti na syAdityAha-tatra ghaTAdisamudAyasyeti / nanu rathAdayo yadi rUpAdyatmakatvAdrUpAdyavyati. "riktastarhi rUpAdiSvadRSTaM bhAravahanAdikArya rathAdau na syAt, bhavati tu, tasmAnna sa rUpAdyAtmaka ityAzaGkate-athAnA25 ntaratAyAmiti / vyAcaSTe-syAnmatamiti, bhAravahanAdikArya rUpAdAvadRSTaM tatrAsambhavadrathAdau ca dRSTaM tadanantaratAyAM kathaM bhavediti bhAvaH / nahi kAraNanaiyatyaM vinA kAryasya sambhavaH bhAravahanA derakAraNAdrUpAdestatkathaM syAt, pratiniyatakAraNasAdhyatvAt kAryANAm , yathA tantavaH paTa sya pratiniyataM kAraNaM tadabhAve sa na bhavedevetyAzayena hetumAha-pratiniyateti / uktamevArtha prayogeNa sAdhayati-atra prayoga iti, khasminnasambhavinaH kAryasya svato bhinnasahakArisamavahitAt svasmAdbhavanaM dRzyate, yathopalabdhilakSaNaM kArya kRSNatArAdicakSuSyasambhavattadvyatiriktendriyasambandhAdbhavati tathA rUpAdyasambhavi kArya dRzyamAnaM 30 tadvayatiriktarathAdisamudAyasahakRtAdbhavatIti rathAdirUpaH samudAyaH rUpAdibhyo'rthAntarameveti mAnArthaH / dRSTAntadA ntikasamanvaya mAha-yathA kRSNatArAdIti / khAsambhavikAryadarzanarUpahetorvizeSaNAsiddhimAha-kka tarhi tadRSTamiti, bhAravahanAdikArya kasmin dRzyate ? yadi rUpAdiSu dRSTamityucyate tarhi tadbhAravahanAdikArya khAsambhavi-rUpAdyasambhavi katham ? ataH svAsambhavitva [7]bhatra kAzrana paMktayo bhraSTA iti bhAti, sarvAsu pratiSpatra pAThasyetasmato bhavanAt / 2010_04

Page #188
tabetuparIkSaNam] dvAdazAranayacakram 1065 svAsambhavitvavizeSaNAsiddhiH, siddhatvamabhyupetyApyanaikAntikaM kAryadarzanaM taddarzayati-nanvavivAdetyAdi, AvayoravivAdena zibikAvAhakebhyazcaturyo vyatiriktAt sahAyAhate'pi zibikAvahanaM dRSTaM kAryamato'naikA ntikaM tat, tathA pratyekavastvityAdi yAvadalAtacakravaditi, bhAravahanakriyAyAH samudAyidhveva sambhavaM samudAye ca [a]sambhavaM darzayituM samudAyapratiSedhArtha nyAyamAha-tena prakAreNa tathA rUpAdivastunaH pratyekaM vRttiH, tAmanatikrAmanta eva svAM vRttimavatiSThante rUpAdayaH, svavRttyatyAgavyavasthayaiva bhAravahanAdikriyAmArabhante, teSAmeva / vastutvAt, anyathA-vastuno viparyaye, nirvivaraM dezabhedena sthitAnAM rUpAdInAmeva vastutvAt tato'nyathAsamudAyAkhyasyArthasya parikalpanAmAtratvAdanavasthitaikasvatattvatvAt , alAtacakravat , yathA'lAtasya bhrAmyataH cakravadAbhAnaM bhrAntaparikalpanAmAtraM nirvivaratvAt tathA rUpAdInAM nirvivarANAM paramANyAdivadAbhAnaM bhrAntaparikalpanAmAtram kimaGga ! punaH savivarasavivaratarasavivaratamaghaTapaTAdinagarAdipRthivyAdI[nA]m , sasamudAyAnAm , na hyeSAM samudAyAnAmekaM svatattvamavasthitam , rUpAdivat parasparaviviktamastyato'lAtacakra 10 bhrAntaM rUpAdi paratattvavyapadezabhAktvAt , tasmAdasataH samudAyasya[na] bhAra][ha]nAdikA kriyeti / Aha nanu ghaTAdAvanavasthitaikasvatattvatvasya sattvamiti cenna samudAyatvAd ghaTasya zakaTAdivadeva sAdhyatvAt , rUparUpAdisthitakarUpatve'pi sattvamiti cenna, rUpasAmAnyasamudAyasAdhyatvAt / rUpavizeSaNAsiGkhyA'siddho hetustaveti bhaavH| hetoH siddhatvamabhyupetyApi hetoranaikAntikatvamAha-siddhatvamabhyupetyApIti, 16 pratyekaM rUpAdAvadarzanAt siddhatvamiti bhAvaH / anaikAntikatvaM ghaTayati-nanvavivAdetyAdIti, catvAraH zibikAvAhakAH vahanti zibikAm , pratyekantu zibikAvAhakeSu vahanamadRSTamapi tebhyo vyatiriktasya kasyApi sahAyamanapekSamANAsta eva catvAro vahanti tasmAt khAsambhavikAryadarzanaM tatrAsti nAsti ca sAdhyaM khato vyatiriktasahakArisambandhitvamityanaikAntikamiti bhAvaH / nanu bhAravahanakriyA'pi zibikAvAhakasamudAye eva bhavati pratyeka zibikAvAhakaistasyA asambhavAdityatrAha-tathA pratyekavastvityAdIti / asya mUlasya bhaavmaah-bhaarvhneti| rUpAdayaH svakIya pratyekavRttyaparityAgenaiva vyavasthitAstattatkiyA: 20 kurvanti, tathAvidhasyaiva vastutvAt , yadi samudAya eva takiyA bhaveyustahi rUpAdayaH svavRttiparityAgena kriyAmArabhanta iti syAttathA satyavastutvaprasaGgaH, khavRttiparityAgAdeva, tasmAnnAsti kazcitsamudAya iti bhAvaH / evaJca nirvivaraM dezabhedena sthitA rUpAdaya eva: vastubhUtA ghaTAdisaMjJA labhante, tato'nyaprakAraH samudAya kalpita evetyAha-anyatheti / kalpitatve hetumAha-anavasthitaikasvatattvatvAditi, pratyekaM rUpAdInAM yatsvatattvaM tatrAnavasthitatvAdityarthaH / nirvivaratayA tathAtathA'vasthAnAdeva ghaTapaTAdirUpato'vabhAsanaM bhavati kalpanayA, yathA bhrAmyato'lAtasya nirvivaratayA'vasthAnAdeva cakravadavabhAsanaM bhavati tacca parikalpanAmAtraM tathaiva 25 rUpAdayaH savivaranirvivaratAratamyAt paramANudvayaNukAdighaTapaTAdipRthivyAdivilakSaNasamudAyarUpeNAbhAsante, te ca samudAyAH pratiniyataikavatattve na vyavasthitAH, rUpAdivat, kintu parasparavibhinnavatattvAdalAtacakravat bhrAntA eva, rUpAdibhyo vyatirikta-: tattvavyapadezabhAktvAt , tasmAnnAsti kazcit samudAyaH, yasya bhAravahanAdikriyA bhavet , kintu samudAyizibikAvAhakAnAmeveti nirUpayati-yathA'lAtasyeti / dArTAntike paramANoreva kalpanAmAtratve kiM punarvaktavyaM tannirmitatvenAbhimatAnAM ghaTapaTAdInA: mityAzayenAha-kimaGga punariti / eSAM samudAyAnAM kalpanAmAtratvena vastuto'sattvAnna samudAyasya bhAravahanAdikA kriyetyAha-30 tasmAditi / samudAyasyAsattvasAdhakAnadasthitaikakhatattvatvahetorvyabhicAramAzaGkate-nanu ghaTAdAviti / asattvazUnye ghaTAdau si.kSa. chA. De. svataMtratvAt / ... 1.chA. 'tyAdi bhAvayoravivAdetyAdi bhAvayoravivAdena / 2 chA. vartahituM / 1 si.kSa. chA.De. degckrvdaasaaNtaaruupaadi| 2010_04

Page #189
1066 nyAyAgamAnusAriNIvyAkhyAsametam [niyamavidhinayAre - nanu ghaTAdAviti, yAvat sattvamityanaikAntikodbhAvanam , ana]vasthitaikasvarUpaghaTAdisadbhAvAdityatrocyate, na, samudAyatvAt-nAnaikAntikatvamasya hetoH samudAyatvAddhaTasya zakaTAdivadeva sAdhyatvAt ghaTazabdasyAnaikAntikAbhAsatetyarthaH, rUparUpAdisthitaikarUpatve'pi sattvamiti cet-zuklanIlAdirUpeSu rUpasAmAnyasattvamanavasthitaikarUpazca dRSTaM tasmAdanaikAntikatvamiti cet, na, rUpasAmAnyasamudAyasAdhyatvAt , 5 zuklAdiviviktarUpavyatiriktasAmAnyarUpasya samudAyAkhyasya sttvaasiddhervstutvaadvipkssaasiddhernaanaikaantiktaa| adhunA vastutattvaM nirUpayati pratyekaM vRttA rUpAdivyakti darUpaiva, sA cAnavasthitaikarUpetyetanmAtrasatyameva vastu, tasya tvabhivacanamAtraM ghaTa iti parikalpanAmAtrArthatvAcchabdasya, saMsArAnubandhavat, paramArthatastu pazcAt pUrvaJca bhAvAdyathA rathasyAtmA nAsti tathA saMyuktAvasthAyAmapi, yathocyeta kizcit 10 kArya buddhipUrvakaM puruSeNa kriyate, svata eva ca kAraNAt kAryamutpadyata ityetanmRSA tairyathocyate-sat kArya yathA rUpAdibhirAkAzAdInAM bhUtAnAmutpattiriti vAcoyuktimAtreNa prakriyAvazAdbhinnatvAditi / / (pratyekamiti) pratyekaM vRttA rUpAdivyaktirbhedarUpaiva, na sAmAnyam , saM[r]cAvasthitaikarUpAparasparaviviktaikarUpetyetanmAtrasatyameva vastu, tasya tu vastuno'bhivacanamAtraM-Abhimukhyena pratipattinimittaM is samudAyavacanaM ghaTa iti paTo ratha ityAdi vA, ucyamAna eva sa rathaH zabdavikalpito vastuviparItaH saMvRti www hetoH sattvAdvayabhicAra ityAha-anaikAntikodbhAvanamiti / ghaTAdeH samudAyarUpatayA rathAdivattasyApi pakSAntargatatvena vyabhicAranirUpakAdhikaraNatvAbhAvAdanaikAntikatvodbhAvanamAbhAsarUpamevetyAha-samudAyatvAditi / nanu zuklanIlAdirUpeSu rUpa. . sAmAnyasya sattvena, rUpasamudAyatvAt anavasthitaikarUpatvAccAnaikAntikatetyAzaGkate-rUparUpAdIti, rUpaM hi zuklanIlapItAdi rUpasamudAyAtmakaM taca sadityabhyupagamyate zuklanIlAdisvarUpatvAdevAnavasthitaikasvarUpamato'naikAntikamiti bhAvaH / rUpasAmAnya20 samudAyarUpatvaM sAdhyam, tacca rUpAtmake zuklanIlAdisamudAye nAsti rUpavizeSasamudAyarUpatvAttasya, pRthak pRthagbhUtazuklAdirUpavyatiriktarUpasAmAnyasvarUpasamudAyasya zuklAdisamudAye'sattvAt tAdRzasamudAyasyAvastutvAdvipakSAsiddhena nai kAntikatvamityuttarayati rUpasAmAnyeti / tadvyAcaSTe-zuklAdIti / samudAyasyAvastutve vastutvaM kasyetyatrAha-pratyekamiti / pratyekAtmanA vartamAnA - rUpAdivyaktirvizeSarUpaiva na sAmAnyAtmikA, ghaTAdigatarUpAdivyatyapekSayA paTAdigatarUpAdivyakterbhinnatvAt , sA ca rUpAdivya ktirekarUpatayA'vasthitaiva, na hi sA'nekatra vattate, tathAvidharUpAdivyaktiparijJApanArthameva ghaTaH paTo maThaH pRthivItyAdisamudAyA26 tmanA vacanaM kriyate na tu ghaTAdayaH paramArthasantaH kecana santi, kevalaM zabdena vikalpajJAnaviSayAH saMvRtisantaH parikalpitAste, ata evAsanta ityAzayena vyAcaSTe-pratyekaM vRttA iti, ekasminnekasmin vRttAH, ekaikAtmanA vartamAnA rUpAdivyaktivizeSa eva na sAmAnyamanekatra vRttyabhAvAdanekAtmakatvAbhAvAdveti bhAvaH / paraspareti / etasyA rUpavyakteriyaM rUpavyaktirviviktA bhinnA, ata evambhUtA vyaktireva paramArthataH satyabhUtaM vastvityarthaH / saiva ghaTapaTAdizabdaiH samudAyAtmanA saMvRtisadrUpatayocyata ityAha-tasya viti, rUpavyaktirUpasya vastubhUtasya vityarthaH / na tu samudAyaH kazcit , paramArthabhUto'sti kintu tadviparItaH 30 zabdaprakalpitaH saMvRtisan, tenaiva ca vyavahAra ityAha-ucyamAna eveti / zabdasya parikalpanAmAtrArthatve dRSTAntamAha si.kSa. chA. De. svatva0 / si.xx| 2 si.kSa. chA. De. satvAvasthitaiH / 2010_04

Page #190
mmmmmmm wimmonanewwwwwanimanawmom wwwwwwanamam wwwwwww kAryAsattvasAdhanam] dvAdazAranayacakram . 1067 sam zabdArthamAtrameva, parikalpamAtrArthatvAt zabdasya, kimiva ? saMsArAnubandhavat-yathA saMsArasyAnubandhaheturmAtA me pitA me bhrAtA bhAryA putra ityAdiranupakAriSvapyupakAribuddhyA vyavahAro'tattvaH premavAsanAvazAdbhavati tathA samudAyo'tattvavyavahAravAsanayA tvasana kriyate, nAtra kazcit paramArthaH, kastarhi paramArthaH ? paramArthatastu pazcAt pUrvaJca bhAvAdaGgeSu prAk cakrAkSAdisaMyogAt yathA rathasyAtmA nAsti, cakrAdivisaMyogIkRteSu ca pazcAnnAsti tathA saMyuktAvasthAyAmapyaGgeSu svAtmarahitatvAnnAsti ratha iti, yathocye[te]tyAdi, anenaiva nyAyena kiJcitkAryaM ghaTapaTAdi buddhipUrvakaM puruSeNa kriyate, svata evaM ca kAraNAt kAryamutpadyata ityetasmRSetyetaduktaM bhavati, tataH punaH kAryamutpadyate kAraNAditi yathA'nye manyante tathA'nuyujyata iti pradarzanArthamAhatairyathocyate sat kAryam , tadyathA-rUpAdibhirityAdi, zabdAditanmAtrANyatra rUpAdigrahaNena gRhItAni, vAcoyuktimAtreNa prakriyAvazAdbhinnatvAdi[ti] yathA''kAzAdInAM bhUtAnAM zabdAdyakottarotkarSeNa sannivezAt , prakriyA prAgarAntare vyAkhyAtatvAnna punarvyAkhyAyate / 10 __ sAdhanam yadetat sannAma tato'nyadeva tu kAryam , tadatulyavikalpatvAt , rUpAdikhapuSpavat , kathamatulyavikalpaH? iha zabdAdInAM kAraNAnAmAkAzAdInAM kAryANAmubhayeSAM sattvaM kAryANAmAkAzAdInAmeva sattvamiti dvau bhaGgAvupayojyau, itarayorabhyupagatapratipakSatvAdvAdAbhAvAt, saMsArAnubandhavaditi / ghaTayati-yatheti, kharUpata AtmanAM na parasparaM kazcana paramArthabhUtaH sambandho'sti, ata eva te 16 riNaH, kintvanAdipremavAsanAvazAdayaM me pitA bhrAtA bhAryA mAtetyAdirUpeNopakAritvabuddhyA saMsArabhramaNAnukUlo'tattvabhUto vyavahAraH pravarttate yathA tathaivAtattvabhUtaH samudAyo'nAdivAsanAvazAdvayavahAraviSayo bhavati, nAtra vyavahAre kazcana paramArtho vidyata iti bhAvaH / tarhi paramArthabhUtaM vastu kIdRgiti zaGkate-kastIti / yadi vyavahAraviSayIbhUto vAsanAkalpitatvAdasan tarhi paramArthabhUtaM vastu kimiti bhAvaH / vastutastu ratha iti na kazcidasti pUrva pazcAccAGgeSvabhAvAt , na hi rathasya kazcidAtmA cakrAkSAdyavayavasaMyogadazAyAmasti, cakrAkSAdisaMyogAt prAk cakrAkSAdiviyogAca pazcAt yathA na rathasya kazcanAtmA 20 dRzyate, yazca pUrva pazcAcca nAsti sa vattemAnadazAyAmapi nAsti, rUpAdi ca pUrva pazcAdapi vidyate tasmAdvattemAnadazAyAmapi tadevAsti tasmAdrUpAdaya eva paramArthaH rUpAdisamudAyarUpo ghaTapaTarathAdiH kAlpaniko'vastubhUta ityaashyenaah-prmaarthtstviti| anenaiva nyAyena kaizciducyate ghaTapaTAdirUpaM kizcit kArya puruSeNa buddhipUrvakameva kriyate, khata eva tu kAraNAt , kAryamutpadyata ityetattu mRSeti tarzayati-yathocyetetyAdIti / kArya svata eva kAraNAdutpadyata iti yairmanyate tanmataM darzayati-tairyathocyata iti / kArya sadutpadyate, sadeva kArya nAsat , yathA rUpAdibhirAkAzAdInAM bhUtAnAmutpattiriti nirUpayati-sat kAryamiti / 25 rUpAdipadavivakSitamAha-zabdAdIti, zabdatanmAtraM sparzatanmAtraM rUpatanmAtraM rasatanmAtraM gandhatanmAtrametebhyaH paJcabhUtAnyutpadyante; tadyathA-zabdaguNAcchandatanmAtrAdAkAzamekaguNaM zabdasparzaguNAt sparzatanmAtrAd dviguNo vAyuH, zabdasparzarUpaguNAt rUpatanmAtrAt triguNaM tejaH, zabdasparzarUparasaguNAt rasatanmAtrAt caturguNA ApaH, zabdasparzarUparasagandhaguNAt gandhatanmAtrAt paJcaguNA pRthivItyekottarotkarSeNa bhUtavizeSANAmutpattiH, te'pyAkAzAdibhUtavizeSAH saMnivezavizeSA eveti sAMkhyaprakriyeti bhAvaH / tadetanmataM nirAkaroti-vAcoyuktimAtreNeti, matamidaM prauDhavAdamAtreNa prakriyAbhedenaivAsmanmatAdbhinnam , na tu vizeSaH 30 kazcidasti, sannivezavizeSasya kAryasya samudAyAtmanaH kAraNAdavayavAdarthAntaratAyA aniSTatvAdrUpAdereva tattvAt samudAyasya cAtattvAditi bhaavH| sAMkhyasyeyaM prakriyA prAguditArAntare vyAkhyAtA'to'tra na vyAkhyAyata ityAha-prakriyeti / vAcoyuktimAtreNa si.xx| 2010_04

Page #191
2068 nyAyAgamAnusAriNIvyAkhyAsametam [niyamavidhinayAre tadyadi tAvadubhayasattvaM sattvAvizeSAt kAryakAraNayoravizeSaH, sati cAvizeSe yathA svarUpatattvA eva zabdAdaya utpadyante'bhivyajyante vA tathA''kAzAdayo'pyutpadheran sattvAvizeSAt , rUpAdivat, zabdasparzAyekottaraparatattvotpattio bhUt , iSyate cAsau, tasmAttadatulyavikalpatA siddhA tatastato'nyasvabhAvaM kAryam / (yadetaditi) yadetat sannAma tato'nyadeva tu kAryam , sadvyatiriktasvabhAvaM-sat svabhAvaM na bhavatItyarthaH, [ tadatulyavikalpatvAt ] kimiva ? rUpAdikhapuSpavat-yathA rUpAdayaH santaH khapuSpamasat , tatastaistulyavikalpaM na bhavati tathA kAraNaiH sadbhiH rUpAdibhiH kAryamAkAzAdi tulyavikalpaM na bhavati, tasmAt khapuSpavat satastato'nyasvabhAvamiti, etasya sAdhanasyAsiddhapakSadharmazaGkAnirAkaraNArthaM vyAkhyApayitukAmaH svayameva pRcchati paroktyA vyAkhyApayitum kathamatulyavikalpa iti, caturyu bhaGgeSu dvau bhaGgAvupayojyAviti 10 tadevopanyasyati-iha zabdAdInAmityAdi, iha zabdAdayaH kAraNAni viyadAdayaH kAryANi teSAmubhayeSAmapi sattvamityeko vikalpaH, dvitIyaH kAryANyAkAzAdInyeva santIti, na kAraNasattvakAryAsattvavikalpo nobhayAsattvavikalpo vA, kasmAt ? uktAbhyAmitarayorabhyupagatasya satkAryavAdasya pratipakSatvAdesapakSatvamevAto vAdAbhAvAdetau dvAvevopayojyau, tatrApi tadyadi tAvadubhayasattvaM prathamavikalpa iSTaH sattvAvizeSAt kAraNAnAM zabdAdInAM kAryANAJcAkAzAdInAmavizeSaH, sati cAvizeSe yathA svarUpatattvA eva-zabdasparzarUparasagandha15 tattvA eva zabdAdaya utpadyante'bhivyajyante vA tathA''kAzAdayo'pi tatsvabhAvA evotpadherain nAdhikakha6bhAvAH, kasmAt ? sattvAvizeSAt , rUpAdivat , zabdasparzAyekottaraparatattvotpattirmA bhUt , iSyate cAsau, tasmAttadatulyavikalpatA siddhA, tatastato'nyasvabhAvaM kAryamAkAzAdyasadityarthaH / prakriyAvazAdbhinnatvaM sAdhayati-yadetaditi / kAryasyAsattvaM sAdhayati-yadetat sannAmeti, yadetatkAryamucyate ghaTapaTAdi tat sadyatiriktasvabhAvaM bhavati satsvabhAvaM na bhavati yathA rUpAdayaH sadrUpAH satsvabhAvAH gaganakusumAdayastu asadrUpAH asatsvabhAvAH, 10 tasmAt sato rUpAderatulyamAkAzakusumAdi, tathaiva sadrupaiH kAraNaiH kAryamAkAzAdi na tulyamataH khapuSpavat sato'nyakhabhAvamiti bhAvaH / tadatulyavikalpatvaM na pakSadharmaH kArye tadasiddharityAzaGkAM nivArayituM paroktyaiva sat khyApayituM pRcchatItyAha-etasya sAdhanasyeti / tadatulyavikalpatvasAdhanasyetyarthaH / kAraNakAryayoH sattvaM kAraNasyaiva sattvaM kAryasyaiva sattvaM kAryakAraNayorubhayorasattvamiti caturvidheSu bhaGgeSu abhimatAnabhimatavikalpavivekamAdarzayati-catuviti / aniSTabhaGgAvAha-neti, kAraNaM sat kAryamasat, kAraNamasat , kAryamasaditi bhaGgo neSTAvityarthaH / kAraNamAha-uktAbhyAmiti, kAryakAraNayorasattvaM, kAryasyaiva sattvamityuktAbhyA96 manyayorvikalpayorabhyupagatasatkAryavAdapratipakSatvAdasapakSatvamato na tatra vAdaH, uktavikalpayoreva vivAdAt tAvevopayuktAviti bhaavH| uktabhaGgayorubhayasattvabhaGgamAzritya vicArayati-tadyadi tAvaditi / tatra kAraNakAryayorubhayoryadi sattvamiSTaM tarhi sattvAvizeSANAM zabdAdInAmAkAzAdInAJca vizeSo na syAt, iSyate ca vizeSaH, kAraNAvasthAyAM zabdAdaya AvirbhUtA AkAzAdayo'nAvibhUtAH, zabdAdayo niguNA AkAzAdaya ekadvitryAdiguNA ityAdi, avizeSe tu zabdAdayo yathA svarUpatattvA evotpadyante'bhivyajyante vA tathA'kAzAdayo'pi tathA svabhAvA evotpadyerana , abhivyajyeran vA, na tvekadvitryAdiguNasvabhAvena, sattvAvizeSAt , iSyate ca vizeSaH, 30 tasmAcchabdAdita AkAzAderatulyavikalpatA siddheti bhAvaH / avizeSAbhyupagame doSamAha-sati cAvizeSa iti / evaJca kAraNAcchabdAdeH kAryasyAkAzAderatulyatvAdatatsvabhAvatvenAsattvaM siddhamityAha-tatastata iti / nanvavizeSe satyapi rUpAdiprAdurbhAvavadA si.kSa. chA. De. vyAkhyAnamAptukAmaH / 2 si.kSa. chA. De. tvAnmatapakSatva0 / 3 si. kSa. chA De. tatsvatatvA evobhydorto.| wnwr _ 2010_04

Page #192
rUpAdibhUmyAdevailakSaNyam ] etatprasaGgabhayAt atha vaiSamya rahitaviviktasvarUparUpAdiprAdurbhAvavanna bhUmyAdiprAdurbhAvaH tacca kArya sadeveti nizcitaM tataH kAryameva sadastu, rUpAdyasat syAt sadvilakSaNatvAt khapuSpavat, svarU patattvena bhUtatvAdrUpAdeH pararUpatattvAvirbhAvinaH sataH kAryAdvilakSaNatvAt, athedamapi sat svatattvaprAdurbhAvAtmakaJceSyate tatastadvailakSaNyAt kAryamasat prApnoti, asvatattvAvirbhAvAtmakatvAt, alAtacakravat, atha mA bhUddoSa iti sadeva kAryamiSyate tataH svata eva prAdurbhavet, sattvAdrUpAdivaditi tulyAvirbhAvaste prAptaH / wwwwwwwm ww ( atheti ) atha na bhUmyAdIti, ekottararUpAdipararUpotkarSApakarSavaiSamya ra hitaviviktasvarUparUpAdiprAdurbhAvavadbhUmyAdiprAdurbhAvo vailakSaNyAdatulyavikalpatetISyate tacca kAryaM sadeveti nizcitaM tataH kAryameva sadastu, na rUpAdi, svapararUpaprAdurbhAvavailakSaNyAdanayorasataH sadvilakSaNatvAdrUpAdyasat syAt sadvilakSaNatvAt khapuSpavat, sadvilakSaNatvaM hetordarzayati - svarUpatattvena bhUtatvAt rUpAdeH pararUpatattvAvirbhAvina: 10 sataH kAryAdvilakSaNatvAditi, athedmapItyAdi - rUpAdisvatattvaprAdurbhAvavailakSaNye'pi rUpAdi sat svatatvaprAdurbhAvAtmakazceSyate tatastadvailakSaNyAt kAryamasatprApnoti astattvAvirbhAvAtmakatvAt - ekottararUpAdipararUpatattvotpattira svatattvAvirbhAvaH taca sadvailakSaNyaM kasyevetyata Aha-alAtacakravaditi - yatholmukaM bhrAmyamANaM kaNamAtrasvatattvatyAgena cakrAbhAsamutpadyamAna[ma] sadevaM kAryamapIti, atha mA bhUd doSa iti deva kAryamiSyate, tataH sattve svata eva prAdurbhavet kAryam, yathArUpaM sadasarUpamanAdAya prAdurbhavati 15 wwwwwwww www dvAdazAranayacakram 2010_04 7 kAzAdiprAdurbhAvo neSyate kAryamapi ca sadeva nizcitamiti asatprasaGgadoSabhayAducyata ityAzaGkate - atha neti / atha vaiSamyeti, rUpAdeH prAdurbhAvo yathA na tathA bhUmyAdiprAdurbhAvaH, rUpAdirhi ekottararUpAdivaiSamyarahitaH, pararUpotkarSApakarSarahitazca viviktakharUpazcApi, bhUmyAdayastu ekottararUpAdivaiSamyavantaH, pRthvI paJcaguNA, ApazcaturguNAH, triguNaM tejaH, dviguNo vAyuH, ekaguNa AkAza ityabhyupagamAt, tanmAtreSu pareSu yau rUpa derutkarSApakarSo tadrUpavaiSamyavanto bhUmyAdayaH, pRthivyA anuSNAzItasparzaH kRSNaM rUpaM sAdhAraNo rasaH gandhazva, apAM zItaH sparzaH zuklabhAsvaraM rUpaM madhuro rasaH, tejasa uSNaH sparzaH zuklabhAsvaraM rUpam, 20 vAyozcAzItaH sparzaH, zabdamAtraguNamAkAzamityevaM rUpAderutkarSApakarSoM, etau ca tadavayavAnupravezAdbhavata ityavayavarUpAdinA rUpAdimanto bhUmyAdayaH, ata eva rUpAdayo na bhUmyAdikhatattvA iti bhUmyAdiprAdurbhAvo rUpa | diprAdurbhAvavilakSaNaH, tasmAt rUpAditulyatA na bhUmyAdeH evamapi khapuSpavadasattvaM kAryasya nAbhyupagacchAmaH, kintu sattvameveti nizcitamiti bhAvaH / tathA sati kAraNaM rUpAdi sanna syAt, sadvilakSaNatvAt, khapuSpavaditi dUSayati - tataH kAryameveti, yadyevamanayovalakSaNyaM kAryazca sadiSyate tarhi kAryameva sat syAnna tu kAraNamiti bhAvaH / kIdRzaM vailakSaNyamanayorityatrAha - svapareti, rUpAdiprAdurbhAvaH svarUpaprAdurbhAvaH bhUmyAdiprAdurbhAvaH 26 pararUpaprAdurbhAva iti vailakSaNyamiti bhAvaH / evaM vailakSaNye satsvarUpatAyAmapi vailakSaNyaM syAt, kAryaJca sadiSyate, tasmAt sattvavilakSaNamasattvaM rUpAdInAM syAdityAha - asata iti / kathaM sadvilakSaNatvamityatrAha - svarUpatattveneti / yadi ca rUpAdeH svarUpatattvenAvirbhUtatvalakSaNavailakSaNye satyapi rUpAdi sadeva svatattvaprAdurbhAvAtmakaJcetISyate tarhi tadvilakSaNaM kAryaM kathaM sat syAdityAha - athedamapItyAdIti / hetumAha - asvatattveti, pararUpatattvena kAryasya bhUmyAderAvirbhAvaH - asvatattvAvirbhAvaH, tadAtmakatvAt teSAM, asvatattvavirbhAvazca sadvilakSaNa iti bhAvaH / nidarzanamAha-alAtacakravaditIti / ghaTayati-yatholmukamiti / kArya - 30 1 si.kSa. chA. De. 'rUpAmAdu0 / 2 si. kSa. chA. De. athatattvA0 / 1069

Page #193
1070 nyAyAgamAnusAriNIvyAkhyAsametam [niyamavidhinayAre raso'pi rUparUpaM tathA sparzazabdagandhAH paraspararUpam , kintu svenaiva rUpeNAvirbhavanti tathA''kAzAdikAryamapi svarUpeNaivAvirbhavet , pararUpeNa tvekAdyuttarakAryANyAvirbhavantItyaniSTastulyAvirbhAvaste prAptaH, sattvAdrUpAdivadityevaM prAdurbhAvavailakSaNyAdatulyavikalpatvamApAditaM saGgyo rUpAdibhyaH kAryasya / / tadanicchataH prAdurbhAvAvizeSaprasaGgaparyavasAnaM cakrakaM tatraiva prasaGge sthitaM sattvAdrUpAdiva6 dityutthApya sattvAdrUpAdivadityevaM viparyayeNa gamanIyam , tasmAt sato'nyasvabhAvameva kAryam , evantu rUpAdipratiniyatacakSurAdyaviSayatvAt pRthivyAdayo na pratyakSAH, anAvirbhAvyatvAt khapuSpavat , rUpAyeva tu yatkiJcit pratyakSaM svata evAvibhavitRtvAt , itaravaditi pratyakSatvAdyavirodhAttadeva bhavatIti / (tadanicchata iti) tadanicchataH prAdurbhAvAvizeSaprasaGgaparyavasAnaM cakrakaM tatraiva prasaGge sthitaM 10 sattvAdrUpAdivadityutthApya sattvAdrUpAdivadityevaM-punaridAnI bhUmyAdiprAdurbhAvatulyarUpAdiprAdurbhAvakAryAsattvaM yAvat sthitaM tathaiva bhUmyAdikAryAsattvaM sadvailakSaNyAdasvarUpotpatterutthApya tatparyavasAnameva cakrakaM tadviparyayeNa yAvadbhUmyAdivaditi gamanIyam , tasmAdatulyavikalpatvAt sato'nyasvabhAvameva kAryamiti upasaMhArArthaH, kizcAnyat-evantvityAdi, rUpAdiSu viSayeSu cakSurAdInAM pratiniyataM grahaNam , cakSuSA rUpameva jihvayA rasamevetyAdigrahaNaM vyaktirAvirbhAvaH sa na syAt , cakSurAdyaviSayatvAt , rUpAdaya eva hi pratyarthaM niyatAzca15 kSurAdInAM viSayAH, pRthivyAdayastu na prativiviktarUpAdisvatattvA ityanAvirbhAvyAH, tasmAdanAvirbhAvyatvAt na pratyakSavyaktayaH pRthivyAdayaH, pratiniyatacakSurAdyaviSayatvAt khapuSpavat , AdigrahaNAdanumAnAdyaviSayatA syaitadasattvadoSaparihArAya sattvameva yadyabhyupagamyate tarhi khata eva tasya prAdurbhAvo bhavet , na tu pararUpAdyapekSayA prAdurbhAvaH, rUpAderivetyAzayenAha-atha mA bhUditi / dRSTAntaM ghaTayati-yathA rUpamiti, rUpaM rasAdisvarUpamanAdRtya rasAdirapi rUpasvarUpa manAhatya khenaiva rUpeNAvirbhavati tathA''kAzAdikAryamapi parabhUtaM zabdAdisvarUpamanAdAya skhenaiva rUpeNa bhavet , na caivam , ekottara20 rUpAdipararUpeNAvirbhAvasyeSTatvAditi bhAvaH / anena granthena kAryasya rUpAdibhyo'tulyavikalpatvaM prAdurbhAvavailakSaNyAdApAditamityAha sattvAdrpAdivaditIti / evaM prAdurbhAvAvizeSaprasaGga ApAdita iti bhAvaH / svata eva prAdurbhAvAnabhyupagame tUktacakrakameva punaH punaH prApnotItyatidizati-tadanicchata iti / uktacakrakameva viparyayeNAtra bhAvyamiti dizA darzayati-punaridAnImiti, evaJca kAryasya rUpAdibhyo'tulyavikalpatvAt sato'nyatvameveti siddhamiti cakrakasArArthaH / doSAntaramAha-evantvityAdIti, pRthivyAdInAM rUpAdyanAtmakatve pratiniyatacakSurAdyaviSayatvAdapratyakSatvameva, cakSurAdayo hi pratiniyataviSayagrAhakAH, cakSu rUpameva 23 gRhNAti, jihvA rasameva, ghrANaM gandhameva, tvak sparzameva, zrotraM zabdameveti pratiniyataviSayagrAhakANIndriyANi, rUpAdInAmeva ca cakSurAdinA grahaNAt pRthivyAdInAM prativiviktarUpAdisvatattvAnAtmakAnAM grahaNaM vyaktirAvirbhAvo na syAt, tatazcAnAvirbhAvyatvAna pratyakSAH pRthivyAdayaH, anumAnAdyaviSayA api, pratyakSagRhItapratibandhAsambandhitvAditi bhAvaH / idameva samarthayati-rUpAdiviti, rUpAdInAM madhye cakSurAdayaH pratiniyatameva gRhNanti AvirbhAvayanti, rUpAdayaH pratiniyatacakSurAdiviSayAH, pRthivyAdayastu na prativiviktarUpAdikhatattvAH, atazcakSurAdinA na grAhyA AvirbhAvyA vA, anAvirbhAvyatvAcca te na cakSurAdinA pratyakSAH, prati30 niyatacakSurAdyaviSayatvAt , khapuSpavaditi bhAvaH / evaM pratyakSAviSayatve'numAnAviSayatvAt pramANAviSayatayA rUpAdisamudAyavizeSasya pRthivyAderavastutvamevetyAha-AdigrahaNAditi, pratiniyatacakSurAdyaviSayatvAdityatrAdipadenetyarthaH / pRthivyAdInAmapratyakSatve / 1 chA. tvekAyutkAryANAvirbhavatItISTaH / 2010_04

Page #194
sadasatpazaMdoSAH] dvAdazAranayacakram 1071 pIti rUpAdisamudAyasyAvastutetthamuktA, rUpAdyeva tvityAdi, yatkiJciditi sAmAnyavacanAt viziSya pakSIkriyate-rUpameva pratyakSaM svata evAvirbhavitRtvAt , itaravaditi sAmAnyavacanAdrasavaditi viziSya dRSTAntaH, evazca zeSANAmapi rasAdInAM viziSya pratyakSatvamitaradRSTAntasAdhyatvAdaviruddham , pratyakSapUrvakatvAdanumAnatvAdyavirodhaH, tasmAt pratyakSatvAdyavirodhAttadeva bhavati-rUpAdyeva vastviti siddham / / ____ athaivaMdoSavadityubhayasattvapakSaM tyaktvA kAryAsattvAbhyupagamaparihAreNa kAryasattvapakSame- 5 vAzrayeH, tataH kAryameva sadityavadhAryamANaH pakSaH syAt , tatra kAryameva saditi kAryasamIpe evakAraH kriyate 'yata evakArastato'nyatrAvadhAraNAt' kAryasya sattvena niyamAt kArya eva sattvaM niyataM nAnyat saditi niyamyate tatazca rUpAdi na saditi te prasaktam , tasyAsattve kAryasyAsataH sattve viparItA saMjJA kriyate sato'sadityasatazca sadityagnimaGgalanAmavat, kAryasattvamiti ca nAmamAtrameva / (athaivamiti ) athaivaMdoSavadityubhayasattvapakSamuktadoSabhayAttyaktvA'nyataraM sat kAraNaM rUpAdi, kArya vA''kAzAdItISyamANe kAryAsadvAdino me prAtipakSyeNa kAryAsattvAbhyupagame vAdAvasAnaM mA bhUditi kAryAsattvAbhyupagamaparihAreNa kAraNasattvapakSaM tyaktvA kAryasattvapakSamekamevA''zrayestvaM tataH kAryameva sadityavadhAryamANaH pakSaH syAt tanmataM, yaH punarvAdI kAryameva sanna kAraNamiti pratipadyate, yasya siddhAnte rUpAdayo na syurAkAzAdaya eva syuriti, atrocyate, tasyaivobhayasadvAdinaH sAMkhyasya kAraNe kAryasattvasiddhAntA- 18 dbhavedayaM pakSaH, kAraNAvinAbhAvitvAt kAryasya kAryAbhyupagame'bhyupagatameva kAraNam , kintu na niyamyate kAraNamasadeva sadeva]veti, yadi syAdastu ko vArayati kAryantu sattvena niyamyate, tatrApi ca dvayI gatiH 10 pratyakSatA kasyetyatrAha-rUpAyeva tviti / rUpAdyeva tu yatkiJcit pratyakSam , svata evAvirbhavitRtvAditaravaditi mUlena yatkiJciditaravaditi sAmAnyenoktaM viziSya darzayati-yatkiJciditIti, na ca rUparasagandhasparzazabdAH pratyakSA iti vAcyam , pratibandha-: bodhakadRSTAntAbhAvAt , kintu yatkiJcit pratyakSamiti vAcyam , yadA yatkiJcit padena rUpaM vivakSitaM tadetaravadityanena rasAdivaditi 20 nirdezyam , yadA tu raso vivakSitastadA rUpAdivaditi niddezyamevaM gandhAdAvapi bhAvyam , hetuzca svata evAvirbhavitRtvAt , na tu pRthivyAderiva pararUpAdyapekSayA'virbhavitRtvAditi bhaavH| evaJca rUpAdInAM pratyakSatvavirodhaH siddho'ta evAnumAnAdyavirodho'pi siddhyati pratya. kSapUrvakatvAdanumAnAdestasmAdrUpAyeva bhavati vastu, na pRthivyAdi, pramANAviSayatvAditi siddhamityAha-evaJceti / evaM kAryakAraNayorubhayoH sattvapakSe proktadoSaprasaGgabhayAttatpakSaM parityajya kAryameva saditi pakSo yadi parigRhyate tatra doSodIraNAya tameva pakSamutthApa. yati-athaivamiti / ubhayasattvamevaMdoSavaditi tatpakSe parityakte'nyatarasattvapakSaH prApnoti kAraNameva sat , kAryameva vA saditi, tatra kAryAsattvapakSaH kAraNameva sadityevaMrUpo na tvayA parigrahItuM zakyaH, tatpakSasya madiSTatvena tvayApi tasmin parigRhIte vAdAbhAvAt , tadvAdAvasAnaM mA bhUditi tatpakSaM parityajya tatpratipakSabhUtaH kAryameva saditi pakSaH kAraNasattvavyAvatako yadi parigRhyate tadApi doSaM vaktuM pakSaM grAhayati-athaivaMdoSavaditIti / tadabhimatapakSapradarzanapUrvakaM tatpakSabhAvArthamAha-tataH kAryameva saditIti / kasyAyaM pakSaH, yadi sAMkhyasya, tatkathamityatrAha-tasyaiveti, ayaM pakSaH sAMkhyasyaiva kAraNe kAryasattvAbhyupagannubhavediti bhaavH| tahi kAryasyaiva sattvaniyamaH kathamityatrAha-kAraNAvinAbhAvitvAditi, kAraNaM vinA kArya na bhavati, yena ca kAryamabhyupagamyate tena cAvazyaM kAraNamabhyupagamanIyameva, tasmAt kAraNaM na sat kArya saditi na kasyApi sammatamaH, kintu kAraNamasadeveti na niyamyate kAryameva ca saditi tu niyamyate, kAraNaM sadvA'sadvetyatra nAgraho yadi syAt kAraNamastu nAma iti bhAvaH / bhanna pakSe vicArArtha vikalpayati-tatrApi ceti, kArya satvema niyamyata iti pakSe cetyarthaH, kAryameva sat, sadeva kAryamiti dvA.na.1.(135) 2010_04

Page #195
wimmmm 1072 nyAyAgamAnusAriNIvyAkhyAsametam niyamavidhinayAre. kAryameva sat sadeva kAryamiti vA, tatra kAryameva saditi kAryasamIpa evakAraH kriyate, yata evakArastato'nyatrAvadhAraNamiti kArya sadevetyavadhAryamANe kAryasya sattvena niyamAt-sattvasya kAryeNa[a]niyamAt kAraNe'pi sattvamiti pUrvavicAritobhayasattvapakSa evA''patatItyavadhAraNavaiphalyaM syAt , taccAniSTam , tasmAdevakAraprayatnasAphalyAt kAryazabdArthAdanyatra sacchabdArthe na tatpratiyogini niyamaH kArya sadeveti, taddarzayatisattvaM kArya eva niyataM nAnyatsaditi, tataH kiM' ? tatazca rUpAdi na saditi te prasaktam , tasya-rUpAdeH pratyakSamupalabhyamAnasyAsattve kAryasyAsataH pratyakSAdyanupalabhyamAnasya sattve viparItA svamanISikayA saMjJA kriyate sato'sadityasatazca saditi, saGgatyA'gnimaGgalanAmavat, pazcimApazcimatvavat / yadapi ca kAryasattvaM kharaviSANAdInAM saditi nAmeti nAmavannAmamAtrameva, nArtha prati / kiJca10 kAryAsattvanivRttyekAntatyAgAcca svavacanAdivirodhAH, kAraNe kAryasattvanyAye tu sa evobhayasattvavAdaH, tatra coktA doSAH / (kAryati) kAryAsattvanivRttyekAntatyAgAcca-abhyupagatasyaikAntena satkAryamityasya ca tyAgaH, na hi kAryamasadapi kenacitprakAreNeSyate tvayetyabhyupagamavirodhavat svavacanAdivirodhAH, yadi kArya [asat ] kathaM sakriyate iti hi [sa]kAryamatha sat kathaM kAryamiti svavacanavirodhaH, loke kAryAsattvaM matvA tatsiddhya15 [rtha]prayatnadarzanAt, rUDherlokavirodhaH, kumbhakArAdicetana[[ss]dAnAdanumAnavirodhaH, tathA darzanAt pratyakSa gatidvayaM bhavedana pakSa iti bhAvaH / kAryameva saditi gatiM nirAkaroti-tatra kAryameveti, yata evakAraH zrUyate tato'nyatrAvadhAraNamiti nyAyena kAryasamIpe zrUyamANa evakAraH sattvena niyamayati kAryam , sattvavyApyaM kAryamiti, na tu kAryatvavyApyaM sattvamiti sattvasya kAryatvena na niyamaH kriyate, tathA ca sattvasya kAryAdanyatra prApteravAraNAt kAraNe'pi sattvamApatitamiti kAryakAraNobhayasattvapakSa eva punaH prApyate, tathA ca kAryameva sadityavadhAraNasya niSphalatA samAyAteti bhaavH| evakAraprayatna 20 saphalayituM prakArAntareNa niyamaM darzayati-tasmAdevakAreti, kAryazabdena samabhivyAhRta evakAraH kAryAdanyatra-kAryapratiyogini kAraNe sacchabdArtha niyamayati-vyAvarttayati / tadbhAvArthamAha-sattvaM kArya eva niyatamiti, sattvaM kArya na vyabhicaratItyarthaH, tena ca kAryAdanyasmAt sattvaM vyAvartitaM bhavati nAnyat saditi, evaJca kAryAdanyat kAraNaM rUpAdi te'saditi prAptamiti bhAvaH / tatra doSamAha-tatazceti, tathAsati kAraNasya rUpAderasattvaM prasajyate, pratyakSata upalabhyamAnasya tasya rUpAdera sattve pratyakSAnupalabhyasyAsataH kAryasya sattve svamanISikayaiva sato'sadityasatazca saditi viparItA saMjJA agnemaGgalanAmavat kriyate 25 pazcimasyApazcimasaMjJAvaditi bhAvaH / yadapi ceti, kAryasattvamiti nAma kharaviSANAdeH saditi nAmavadeva, nArthe kazcana vizeSa iti bhAvaH / yadA cAsataH kAryasya saditi saMjJA kriyate tadA kAryamekAntena saditi tavAbhyupagamastyaktaH syAttathA ca svavacanAdi'virodhAH syurityaah-kaaryaastveti| vyAcaSTe-abhyupagatasyeti, tvayA kenacidapi prakAreNa kAryamasadapIti neSyate tattyAgAdabhyupagamavirodhaH, tathaiva khavacanAdivirodhAzceti bhAvaH / svavacanAdivirodhAnevAha-yadi kAryamiti, yadi kAryamasat, tarhi tat kathaM sadrUpeNa kriyate, asataH sadrUpatAkaraNAsambhavAt , anyathA'sataH khara viSANAdeH sadrUpatayA karaNaM syAt , tasmAt kArya 30 sadeSitavyam, atha sattat tarhi kathaM kAryam , kAryasacchabdayorvirodhAt , kAryazabdaH prAgabhUtasyArthasya bhAvakramamAha, sacchabdastu, kriyAntarahetutvamAha tadevaM parasparavirodhAt khavacanavirodhaH / utpatteH prAk kAryamasaditi matvaiva loke tatsiddhyartha prayatnadarzanA"dIdRzAdeva rUDherlokavirodha ityAha-loka iti / kumbhakArAdIti, kumbhakAraprabhRticetanairAdAnAt-grahaNAdityarthaH, vyApArArambhAt prAk kartArastasmAt phalAkAMkSiNaH kAryavizeSaniyatasAmarthya sAdhanavyApAra vidadhate, taccet vyApArAt prAgapi kArya sata si.sa.ke. chA. tataH kimatatA / 2 si.kSa.chA.me. saMpratyakSa rUpa / si.kSa. De.DA. sNgiisthaani| 2010_04

Page #196
smudaayruuptaa''tmnH|] dvAdazAranayacakram 1073 virodha iti, kizcAnyat kAraNakAryasattvanyAye tu sa evobhayasattvavAdo'vazyambhAvI, tatra coktadoSAHatulyavikalpatvAt sato'nyadeva tu kAryamityAdyupakramya cakrakadvaye ta eva cAvasthitA iti, evaM tAvatkAryameva sadityavadhAraNe dossH| atha sadeva kAryamityevakArAt sadanavadhRteH pUrvadoSa eveti / (atheti) atha mA bhUvannamI doSA iti sadeva kAryamityavadhAryate, yata evakArastato'nyatrAvadhA- 5 raNamiti, sattvena kArya niyataM sattvantvaniyatam , kAraNasyApi sattvAbhyupagamAt , sadanavadhRteH pUrvadoSa etra-ubhayasattvavAdadoSa eveti / / yathA ca pRthivyAyevamAtmApi saMvRtyA tatsamudAye prajJApyate tatsantAne vA, 'rAzivat sArthavat ,' nanu zuddhapadaprayogAdeva nAsannAtmeti rUpAdivadevA'nya iti cenna, zabdAntaravAcyatvAdevAnanyatvAt , yathA'nanyA nararathAzvadvIpavatI zabdAntaravAcyA seneti, narAdipRthakpravR-10 ttestatra syAdasattvam , Atmanastu nAbhUdrUpApRthagbhAvAttadAtmatvAcca, tatrocyate, ananyatra pravRtterapi samudAyasyAnarthAntaratvAt , yathA ca zikharAdibhyaH zikhariNo nArthAntaratvam / (yathA ceti) yathA ca pRthivyAyevamAtmApi-yathA pRthivIghaTAdIni rUpAdibhyo'nyAni na santi tathA rUpavedanAvijJAnasaMjJAnasaMskArebhyaH skandhebhyo'nya AtmA nAsti, kiM tarhi ? saMvRttyA tatsamudAye prajJApyate tatsaMtAne vA, yathA rAzivat sArthavadityAdidRSTAntAH samudAyAsattvapratipAdanArthAH rUpAdimAtra- 18 vastutvapratipAdanAH, dRSTAntabAhulyaM cetasi bhAvanotpAdanArthaM dRDhIkaraNArthaJca tadarthasya, atrAha-nanu zuddhapadasyAt tadarthaparispando vyarthaH syAt , tathApi prayatnasAphalye pazcAdapi prayatnaH syAt , pazcAyApArAbhAvavadvA prAgapi vyApAro na syAttenAnumIyate'sat kAryamiti, idAnIM tasya sattvAbhyupagame tenAnumAnena virodha iti bhAvaH / Adau kArya na dRzyate pazcAttu dRzyata iti pratyakSavirodhaH sattvAbhyupagama ityAha tathA darzanAditi / uktarItyA kAraNe kAryasattvanyAyAbhyupagame tu kAraNakAryobhayasattvapakSa ApatitaH, tatra ca cakrakadvayenoktA doSA ityAha-kAraNe kAryasattveti / tadevaM kAryameva saditi pakSe 20 doSA uktA ityupasaMharati-evaM tAvaditi / atha kAryameva saditi pakSe kAryamavazyaM saditi sattvena kAryamavadhriyate kAryeNa sattvantu nAvadhriyate kAraNasyApi sattvAdityabhyupagame ta evobhayasattvapakSadoSA avasthitA ityAha-atha sadeveti / vyAcaSTeatha mA bhUvanniti, tadevaM kAryasya sattvapakSe bhaGgadvayena vicArite doSANAM prasaGgAt kAryasyAsattvameva siddhyatIti bhAvaH / yathA ca zabdasparzarUparasagandhakharUpatattvA eva pRthivyAdayaH, zabdAdInAmeveyaM pRthivImA Apa idaM tejo'yaM vAyurayamAkAza iti samudAyavacanamabhivacanamAtramevamAtmA'pItyAha-yathA ceti / nanu yadasti tatsarvapramANebhya upalabhyate yathA rUpAdi, 25 ayamAtmA tu na tAvatpratyakSAdita upalabhyate zabdasparzAdhanAtmakatvAt , na mAnasena triguNAdirahitasya tadaviSayatvAt , . pratyakSAbhAve itarapramANApravRttastasmAnna paJcaskandhAtirikta AtmA'sti, kintu pRthivyAdighaTAdivat saMvRttyA samudAye santAne vA parikalpyata iti vyAcaSTe-yathA pRthivIghaTAdInIti / paJcaskandhAnAha-rUpavedaneti / ka AtmetyatrAha-saMvRtyeti, rUpAdisamudAye rUpAdisantAne vA saMvRtyA pRthivyAdi AtmAdi ca prajJApyata ityarthaH / nidarzanAnyAha-yathA rAzivaditi, vrIhyAdisamudAye vrIhirAzeH prajJaptivaditi bhaavH| bhaavmaah-smudaayaasttveti| anekadRSTAntapradarzanaphalamAha-80 dRSTAnteti / nanvAtmeti zuddhapadaprayogAt nAsan AtmA, kintu rUpAdidatya eva, zuddhapadatvaM nAmAvayavavAcakazabdAdanyazabdena vAcyatvamityAzaGkate-nanu zuddhapadeti / zabdAntaravAcyatvamananyatvameva sAdhayatItyAha-zabdAntareti, paJca. .si. kSa. chA. De. kAraNaM kaarysttvnyaayo'stu| 2 si. kSa. De. chA. degmAtsvApi / 2010_04

Page #197
mom 2074 nyAyAgamAnusAriNIvyAkhyAsametam [niyamavidhinayAre prayogAdeva nAsannAtmeti zuddhapadena-zabdAntareNocyamAnatvAdrUpAdivadeva tebhyo'nye ityetacca na, zabdAntaravAcyatvAdevAnanyatvAt , tadyathA['na] nyA[nara] rathAzvadvipavatItyAdi, zabdAntaravAcyatvAnaikAntikodbhAvanArtha tadvaidhApAdanArthamAha punarapi-narAdipRthakpravRttestatra syAdasattvaM-tatrAtmani narAzvAdInAM pRthak samUhAt pravRttidarzanAt tatsamUhAdanyatrAdarzanAt senAyAH syAdasattvam , Atmanastu nAbhUnnAma, rUpApRthagbhA5 vAttadAtmatvAJca, tatrocyate-etadapi nottaram , ananyatra [pra]vRtterapi samudAyibhyaH samudAyasyAnarthAntaratvAt , tadyathA-yathA ca zikharAdibhya ityAdi / tatrApi zikharAdivibhAgAdeva na syAditi cenna buddhivibhAge'pyananyatvAt pAnakavat tadyathA maricakSoda........... ...............pAnakam , evaM sasamprayu. ktavijJAnAdidharmavyatirikta AtmA nAsti, tadyathA sukhito duHkhito rakto dviSTo'vA'smIti 10 saMvyavahArasiddhirvijJAnAdeva tathaiva puruSakarmaphalasambandhAdisaMvyavahArasiddhiH paJcasu skandheSveva kutaH punarAtmagrAhaH pravartate ? atrocyate 'audAsInyAca tattveSu' ( ) paMcaskandhatattvaviparItAtmakalpanAyA viparyayajJAnIbhUtatvAt cittasya saptamAnAntargatAhaMmAnAkuzalasaMskArAnuzayAt , AtmA'stItyahaGkAraH pravartate tataH paJcaskandhavyatiriktaH puruSa iti / (tatrApIti) tatrApi zikharAdivibhAgAdeva na syAditi cet-syAnmataM buddhyA vibhajyamAnAH 15 zikharAdayaH pRthagupalabhyante pRthak ca zikharI, na tadrUpAdibhya Atmeti, tadapi na, buddhivibhAge'pyananyatvAt pAnakavat , tadyathA-maricakSodetyAdi yAvatpAnakamiti dRSTAntavarNanam , dArTAntikavarNanantu sasamprayuktavijJAnAdidharmavyatiriktAtmAbhAvasAdharmyAt , tadyathA sukhito duHkhita ityAdi, mAdhuryetyAdipAnakAGgadravyaguNavicAro'rthAntarasAdhanAya nAlamiti dRSTAntaH, dAntikastathaiva puruSetyAdi, tRSNAcchedAdiprayojaskandhebhyo'nanyaH AtmA, zabdAntaravAcyatvAt senAdivaditi, yathA hastyazvarathapadAtibhyo'nanyA senA zabdAntaravAcyA ca tathA 20 AtmApIti na tebhyo'nya iti bhAvaH / samudAyAt samudAyinAM pRthak pravRttidarzanAt samudAyo'nya iti zabdAntaravAcyatvasya vyabhicAritA, samudAyAdanyatra senAyAH pravRtteradarzanAtsyAdasattvam , AtmA tu rUpAdyAtmaka eva rUpAdipRthagbhAvAbhAvAnAsan syAditi vaidhApAdanamityAzayena zaGkate-zabdAntaravAcyatveti / narAdIti, senApekSayA tadavayavanararathAdInAM pRthak khAtmani pravRttidarzanAt , senAyAzca samUhAdanyatrAdarzanAt senAyA asattvaM syAnnAma, Atmanastu na samudAyibhyo bhedo rUpAdeH pRthaga vibhAgAsambhavena rUpAdyAtmakatvAJceti bhAvaH / samAdhatte-ananyatreti, pRthak pravRttyabhAve'pi samudAyasamudAyinorna medaH, yathA zikharAdibhyo vibhAgAsambhavena pRthak pravRttyabhAve'pi zikhariNo nAnyateti bhaavH| nanu zikharamidaM sAnurayaM kaTako'yamityevaM 20 buddhyA vibhAgasambhavena zikharAdeH zikhariNazca pRthagupalambho yathA'sti tathA rUpAdibhya AtmA'nya iti zaGkate-tatrApIti / vyAkaroti-syAnmatamiti, buddhyA vibhajyamAnayoH zikharAdizikhariNoH pRthagupalambho'sti, naivaM rUpAdibhya AtmA pRthagupalabhyate ntu rUpAdirevA''tmeti nAsattvamiti bhAvaH / buddhyA vibhAge'pi zikharizikharAdyo nyatA, yena samudAyAdanyatrAdarzanAcchikhariNo'sattvaM syAdityuttarayati-buddhivibhAge'pIti / niyamavidhinaye'smin rUpAdimAtrameva paramArthabhUtaM vastu, tasya ca vastvantareNa samudAyena na sambandhaH, evaJca sati ghaTAdirUpo yo vastvantararUpaH samudAyastatra rUpAdivastusaMkrAnterayathArthatvaM syAt , tatazca 30 vastuvyavasthA na syAt , tasmAddhaTAdisamudAyavastvantarasaMkrAntirabhyupeyA, tatazca sA vastvantarasaMkrAntiH rUpAdervastvantarasya cAvastu -, si. kSa. chA. De. degdevamasadAtmeti / 2 si. kSa. chA. he. tebhyo'nye ityetaraca n| 3 si. kSa. chA. re. pRthaguchikharIratadrUpAdibhya Atmani / 2010_04

Page #198
asya samabhirUDhatA] dvAdazAranayacakram 1075 nasiddhiryathA tadatiriktArthAbhAve'pi tathA karmaphalasambandhAdisaMvyavahAraprayojanasiddhiH paJcasu rUpAdiSu skandhedhveva, atastadariktAtmaparikalpanAvaiyarthyamiti kutaH punarAtmagrAhaH pravarttata ityatrocyate-audAsInyAcca tattveSvityAdi-tattvavicAraM pratyaudAsInyAt paJcaskandhatattvaviparItAtmaparikalpana[]yA viparyayajJAnIbhUtatvAt cittasya mAnAtimAnAdisaptamAnAntargatAhaMmAnAkuzalasaMskArAnuzayAdahamAnAkhyAkuzaladharmanikSiptavAsanAparipAkAdAsmA'stItyahaGkAraH pravarttate, tataH paJcaskandhavyatiriktaH puruSa iti, evaM vastuto'sya nayasya darzanaM pradarzitam / / ___adhunA katamanayavikalpo'yamityetannizcayArthamAha evaJca rUpAditattvasya vastvantarasaGkAnterayathArthatvAdvastuvyavasthAgativinirmukterubhayAvastutvamApAdayet seti pratipatteH samabhirUDhaH, ekIbhAvenAbhimukhyenaika eva rUpAdirarthastAM tAM saMjJAM samabhirUDhaH, yasya zatasaMkhyasyApIdameva lakSaNam , 'vatthUo saMkamaNaM hoti avatthU Naye samabhirUDhe' (Ava0 ni0 757) iti, tatrAyaM niyamavidhidizadhA bhinnasya zatabhedasamabhi- 10 rUDhekadezasya guNasamabhirUDhasya nAmabhedaH / - evaJca rUpAditattvasyetyAdi, eSa nayo rUpAdimAtrameva vastu, tacca vastvantaraM samudAyAkhyaM na saGkrAmatItyato ghaTAdisamudAyavastvantarasaGgAnterayathArthatvadoSAdvastuvyavasthAyA yA gatistAM vimuJcedato vastuvyavasthAgativinirmukterghaTAdisamudAyavastvantarasaGkrAntiH syAt , sa[]cobhayAvastutvApAdanAyaM syAt-rUpAdayaH samudAyazvAvastunI syAtAm , rUpAdayaH samudAyarUpApatteH svarUpe'navasthitatvAdavastu, rUpAdi-15 samudAyo rUpAdivat svarUpeNa tasyAnavasthitatvAdavastvityubhayAvastutvamApAdayet sA-vastvantarasaGkrAntiritiitthaM pratipatteH samabhirUDhaH-evaM matvaikIbhAvenAbhimukhyenaika eva rUpAdirartha eveti yA yA saMjJA tAM tAM samabhirUDhaH, yasya zatasaMkhyasyApIdameva lakSaNaM-ekkeko ya sataviho0 iti zatasaMkhyaM saprabhedamevambhUtaM vyApnotItyetallakSaNaM tatsAkSIbhUtaM tatsaMvAdiniyuktilakSaNamAha-vatthUo saMkamaNaM hoti avatthU Naye samabhirUDhe' (A.ni. 757) iti, tatrAyamityAdi, tatraitallakSaNaM 'vatthUto saMkamaNaM hoti avatthU Naye samabhirUDhe' iti tasya zatabhedasya, 20 saptanayazatAranayacakre samabhirUDhe zatadhA bhinne katamaH samabhirUDho'yamiti magyamANe guNasamabhirUDho nAmAyaM paryAyasamabhirUDhAdanyaH, tatpradeza[1]eva vakSyamANaH[7] ayazca niyamavidhirasyaiva, guNasamabhirUDhasya punarime tvamApAdayatItyAzayaM varNayati-eSa naya iti / rUpAderavastutvaM nirUpayati-rUpAdaya iti, vastvantarasaMkrAnterabhyupame rUpAdi samudAyarUpamApadyate, ataH khasvarUpe'navasthitamityavastu bhavet, samudAyo'pi rUpAdivadeva svarUpe'navasthitatvAdavastu bhavedityubhayAvastutvaM vastvantarasaMkrAntirApAdayatIti pratipadyate samabhirUDhanaya iti bhAvaH / samabhirUDhazabdArthamAha-evaM matveti, 25 samityekIbhAve, abhItyAbhimukhye, ekIbhAvenAbhimukhyenaiko rUpAdirartha eva tAM tAM ghaTapaTAdisaMjJAmadhirohatIti samabhirUDha iti bhaavH| zatabhedaH samabhirUDhastatra sarvatredaM lakSaNamanusyUtamityAha-yasya zatasaMkhyasyeti / zatasaMkhyasamabhirUDhatve mAnamAhaekeko iti| samabhirUDhalakSaNamAgamoktaM darzayati-vatthao iti, lakSaNamidaM zatamedasya smbhiruuddhsyetyrthH| saptanayazatAranAmA nayacakragranthaH, tasmin zatadhA bhinne samabhirUDhe'yaM samabhirUDhaH katama iti mRgyamANe yaH paryAyasamabhirUDhAdanyaH guNasamabhirUDhastasya vidhyAdidvAdazapradezA vakSyamANAH, tatrAntargato niyamavidhirayamityAha-saptanayazatAreti / guNasamudAyapradezAnAha-30 guNasamabhirUDhasyeti / bhAvArthamAha-dvAdazadheti, samabhirUDhaH dravyaparyAyayormadhye paryAyAzritaH, ata eva saH paryAya si.kSa. chA.De. dnaaysttsmudaaypshcaadvstuni| 2 si.kSa.chA. . vtthuunnN| 3 chA. mRgymaanno| 4 chA. vidhividhiH 2 niyamaniyamaH 12 iti / M 2010_04

Page #199
wwwwwwwww wwwam 1076 nyAyAgamAnusAriNIvyAkhyAsametam [niyamavidhinayAre bhedAH-vidhiH 1, vidhividhiH 2 vidhyubhayam 3 vidhiniyamaH 4 ubhayam 5 ubhayavidhiH 6 ubhayobhayam 7 ubhayaniyamaH 8 niyamaH 9 niyamavidhiH 10 niyamobhayam 11 niyamaniyamaH 12 iti dvAdazadhA bhinnasya zatabhedasamabhirUlaikadezasyAyaM niyamavidhirnAmabheda iti / kiJcAnyat-yathA cAyaM vastvantarasaGkrAnti necchati rUpAdInAM tathA asya nayasya cotpattivigatisthitibhirapi naiva sambadhyate rUpAdi, utpattivigatyostAvat prAgabhAvapradhvaMsAbhAvAtmakatvAdubhayamabhUtaM rUpAdi ca bhUtam , tayorvastvantarasaGkAnternanUbhayaM vyAhanyate bhUtazcet kathamabhUtam ? abhUtazcet kathaM bhUtaM rUpAdivastu ? iti / (asya ceti) asya cotpatti vi]gatisthitibhirapi naiva sambadhyate-nayasyotpAdAditrayasaGkrAnterapyabhAvAt , yadyutpattyAdi vastvantarasaMkrAntiH syAt kuto'sya samabhirUDhatA syAditi, kathamiti darzayati10 utpattivigatyostAvat prAgabhAvapradhvaMsA[bhAvA]tmakatvAt-utpattiH prAgabhAvo vinAzaH pradhvaMsAbhAvaH, tadubhayamabhUtaM rUpAdi ca bhUtam , tayorbhUtAbhUtayorvastvantarasaMkrAntestUbhayaM vyAhanyate bhUtazcet kathamabhUtam ? abhUtazcetkathaM bhUtaM rUpAdivastu ? iti / utpattivinAzAnAzritA sthitirbhUtatvAnna vyAhanyate rUpAdine ti] ceducyate satyam - bhUtA sthitirapi ca bhavanAtmikA sarvatra saGkAmati vastvantaramiti na vastutaiva, atha tathA 16 tathA bhAva eva bhavatIti tasyaivaikasyAbhivyAptina vastvantarasaGkrAntiriti tanna, prativastu tathA bhavanasya bhUtatvAt , parasparavyAvRttAtmanA sarvasya vastunaH pratiniyatatvAt , na ca bhavanenApi vyAptirastyevamiti sthityutpattivigatinirapekSarUpAdimAtrarUpatAyAM srvsiddhiriti| (bhUteti) bhUtA sthitirapi ca bhavanAtmikA bhavatyeva bhavatItyato bhavanavyutpatteH sarvaprakAraiH sarva bhavati ghaTo'pi rUpamapi raso'pItyAdiH, bhavanaM sarvatra saGkrAmati vastvantaramiti na vastutaiva sthiterapIti, 20 atha tathA tathetyAdi, atha manyase tena tena prakAreNa ghaTarUparasAdibhAva eva bhavatIti tasyaivaikasyAbhivyAsamabhirUDha ucyate, paryAyA dvividhAH kramabhAvinaH sahabhAvina iti, sahabhAvino guNAH, ataH kramabhAviparyAyasamabhirUDhAdanyo guNasamabhirUDhaH, sa ca vidhyAdirUpeNa dvAdazadhA bhinnaH, tatra niyamavidhirayamantargata iti bhAvaH / nayasyAsyAbhimatAntaramAhayathA caaymiti| vastvantarasaMkrAnteranabhyupagamavadrUpAderutpattisthitivigamairapi na sambandha ityAha-asya nayasya ceti / vyAkaroti-asya ceti,asya nayasya mate rUpAdivastu utpattivigamasthitibhirna sambadhyate, ayaM nayo ghaTapaTAdivastvantaraiH saha yathA 25 saGkrAnti sambandhaM necchati rUpAdestathotpAdAditribhiH saGkrAntimapi necchatIti bhAvaH / yadi saGkramaNamicchettadA ko doSa ityatrAhayadyutpattyAdIti, yadyutpattyAdibhistribhirvastvantaraiH saGkrAntimabhilaSettarhi nayasyAsya samabhirUDhatvaM vyAhataM syAt, vastvantarasaGkrAntyA svasvarUpe rUpAderanavasthitatvenAvastutvApatteH, evaJca ko'rtha ekIbhAvenAbhimukhyena tAM tAM saMjJAmadhirohediti bhAvaH / utpAdAdisaGkamaNe'vastutvaM rUpAdInAM darzayati-utpattivigatyostAvaditi. utpattiH prAgabhAvAtmakaH, vigatiH pradhvaMsAbhAvAtmakaH, ubhayoranayorabhAvarUpatvena bhavanAtmakatvAbhAvAdabhUtatvaM rUpAdi ca bhavanAtmakatvAddhRtamiti, tadubhayarUpAdyoH paraspara30 saGkrAnterabhyupagame bhUtAbhUtatve vyAhanyate bhUtazcet kathamabhUtamabhUtazcet kathaM bhUtamiti tasmAnnotpAdAdivastvantarasaGkrAntiyujyata 'iti bhAvaH / nanu rUpAdi sthityAtmakaM bhavatu sthiterapi bhUtatvena rUpAdinA sahAvirodhAdityatrAha-bhUtA sthitirapi ceti / rUpAdi sthitiM na saGkAmati, sthiterbhavanAtmakatvAt sarvasya vastunaH sarvaiH prakArarbhavanAt sthitirapi na vastubhUtA, rUpamapi hi bhavati raso'pi bhavati ghaTo'pi bhavatItyevaM bhavanasya sarvatra vastvantareSu saGkramaNAt tasya vakharUpe'vasthitinAstItyavastubhUtA bhavanAmikA sthitiriti vyAkaroti-bhUteti / nanu bhAva eva sarvo ghaTarUparasAdiH, na tu bhAvo ghaTarUparasAdivastvantaraM saGkrAmati, tasmAna www wwwww 2010_04

Page #200
wfh etatrayavyAkhyA ] dvAdazAranayacakram ptina vastvantarasaMkrAntiriti tanna, kasmAt ? prativastu tathAbhavanasya bhUtatvAt-rUpasya rasAdyAtmanA rasasya rUpAdyAtmanA gandhasyApi zeSAtmanA-parasparavyAvRttAtmanA sarvasya vastu[naH]pratiniyatatvAt , na ca bhavanenApi vyAptirastyevamiti bhavanaM-bhAvaH saMkrAmatyabhAvaM bhAvAbhAva iti mahatI saMkrAntiH, tasyA eva hetuto'vastutA, tasmAt sthityutpattivigatinirapekSA rUpAdayaH, tanmAtrarUpaM-tanmAtratattvaJcedaM tadbhAvastanmAtrarUpatA, tasyAzca sthityutpattivigatinirapekSarUpAditanmAtrarUpatAyAM sarvasiddhiH-sarva siddhyati nAtra kazcidoSaH, anyasya zata-5 bhedasamabhirUDhamadhyapatitasya mUDhasamabhirUDhasya darzanena tUtpAdavyayayoga eva rUpAdInAmiti so'pyasti kazcidAmUDhaH kiM tena ? ityayaM tannecchatyAmUDhatvAt tasya, evaM cAyaM guNasamabhirUDhaniyamavidhiruktaH, atrApyavaktavyalakSaNasyApyanantarasya niyamasya vidheH / tadbhAvanArthamAha evaM hi niyamo bhavati yadi vastu, eSa nayo'nantarAtItanayapratikSepeNa pUrvatarAtItavicAra- 10 prasiddhotsargavidhivRttAtmIyAnAJcApavAdena niyamaH kriyate vidhIyata itthaMtayeti, paryava iti parigamanaM taccAnekatA guNaH parito gamanAt sa evAstIti matirasyeti paryavAstikaH / evaM hi niyamo bhavatItyAdi, kathaM ? yadi vastu, tena prakAreNAvidyamAnatvAt sAmAnyAdayaH samudAyazca tyAjyAH kintu vizeSA eva rUpAdayo dezabhinnAH pratyakSAdipramANagocaratvAt parigrAhyA ityuktaM tato'dhikataramasat , tasyAsato vikSepeNa vidhirucyate yadi vastu tato'syaivaM niyamo yujyata iti, eSa niyamasya 15 vidhiranantarAtItanayapratikSepeNa pUrvatarAtItavicAraprasiddhapuruSAdivAdotsargavidhivRttAnAM tadanantarAtItAnAJca vidhyubhayAdivRttAnAmAtmIyAnAmapavAdena niyamaH kriyate vidhIyata itthaMtayA vA vicAraprasiddhotsargavidhivRttAtmIyApavAdaniyamakri[ya]yeti vyAkhyA[to]nayaH, zabdArthastu paryava iti parigamanaM taccAnekatA guNaH, vastutA sthiterityAzaGkate-atha manyasa iti / ghaTarUparasAdi pratyekaM vastu parasparavyAvRttasvarUpeNa bhUtamiti na tasyaikarUpeNa bhavanena vyAptirastIyAzayena samAdhatte-prativastviti / tathA bhavanameva darzayati-rUpasyeti, bhavanasya saGkramaNe bhAvo'bhAvaM 20 saTTAmatIti bhAvAbhAvarUpaM vastu syAt , na caivam , tasmAt saGkrAntisvIkAre'vastu bhavet , abhAve bhAvasya saGkramaNe'bhAvarUpatvAdvastu neti sthityutpattivinAzairapi na sambadhyata iti bhaavH| tasmAdvizvamidaM sthityutpattivinAzarahitarUpAdimAtratattvam , tenaiva sarvavyavahAra siddhiriti darzayati-tasmAditi / utpattivinAzavadrUpAdiviSayo'pi zatabhedeSu samabhirUDheSu kazcit samabhirUDho'pyasti, sa nitarAmAmUDhaH-ativicitraH syAnnAma sa tathA, kiM tena, ayantu guNasamabhirUDha utpAdavyayayoga necchatIti guNa samabhirUDhaniyamavidhiriti niruupyti-anysyeti| nanu sAmAnyavizeSayorekatvAnyatvAdyanupapattyA'vacanIyaM vastviti pUrvanayoktaniyamasyetthaM-28 tayA vidhAnAnniyamavidhirayaM naya iti bhAvayati-evaM hIti / kena prakArega niyamo bhavati, tadvyAkaroti-kathamiti, vastu sAmAnyAdirUpeNa samudAyarUpeNa vA nAsti yato'taH sAmAnyAdayastyAjyAH kintu vizeSA eva rUpAdayo pratyakSAdipramANa siddhatvAt grAhyAH, te'pi dezabhedena bhinnA ityAha-yadi vastviti / tarhi kena prakAreNa vastu vidyamAnamityatrAha-kintu vizeSA eveti, yadA caikadezasthaM rUpAdi cakSurAdinA gRhyate tadA nAparadezastham , tasmAttaddezagataM rUpAdi bhinnam , yadyekaM bhavet sakaladeza-... gatamekadaiva gRhyetAto dezabhedena bhinnA rUpAdivizeSAH parigrAhyAH, taditareSAM ghaTapaTAdInAmasattvam , sAmAnyasamudAyAdirUpANAM 30 khasvarUpeNAsattvAditi tatpratikSepeNa vastu vidhIyate, yadi vastu syAttadaivaM syAditi niyamo yujyata iti niyamavidhiriti bhAvaH / niyamavidhikAryamAha-eSa niyamasya vidhiriti, avyavahitapUrvanayaH svavacanAdivirodhAnnaivaM niyamo yujyata ityAdinA pratikSipyate, tathA sati vidhividhinayavidhyubhayAdinayaprasiddhotsargApavAdabhUtavastUnAM vaktavyatvaM prAptaM tadapyapodyate, tatazca yadi syAttadA rUpAdaya eva dezabhinnA yathArthAH svasvarUpApariyAgAt, na sAmAnyAdayaH samudAyo vA yathArtha iti niyamo vidhIyata ityayaM niya- . mam si.kSa. chA. De. pratyupahatasvAdana svabhavamanApi gyAtitirastye devamiti / 2 si.kSa. chA. De, rUkhasamabhirUtasya / 2010_04

Page #201
1078 myAyAgamAnusAriNIvyAkhyAsametam [ niyamavidhinayAre gaNa guNa saMkhyAne, rUpAdayaH parasparaviziSTA guNAH, samyak khyAnAt, sa ca guNaH paryAyaH parito gamanAt paryavo vA pUrvavat sa evAstItyAdivyAkhyA gatArthA / pRthak svena svenArthena yuktAni padAni vAkyam, teSAmevArtho vAkyArthaH, upanibandhanamasya 'goyama ! bihe paNNatte taM jahA - vaNNavaMte rasavaMte gaMdhavaMte phAsavaMte ( bha0 za0 20 u0 5 ) varNavanta ityAdinirdeze matpratyayaH saMsarge, parasparasaMsRSTA eva varNAdaya iti / www (pRthagiti ) pRthak padAni vAkyArthaH svena svenArthena yuktAni, devadatta ! gAmabhyAja zuklAmityatra devadattAdipadAnyeva vAkyam, teSAmevArtho vAkyArthaH, uktarUpAt samudAyAsattvAt, asya nayasyopanibandhanamArSamucyate yato'sya nirgamaH, tadyathA - 'kaivihe NaM bhaMte bhAvaparamANU paNNatte' iti prazne vyAkaraNaM 'goyama ! aat (paNNatte) taM jahA vaNNavaMte rasavaMte gaMdhavaMte phAsavaMte' (bha. za. 20 u0 5 ) iti varNavaMta ityAdi, bhAve 10 varNAdAveva pRSThe [kutaH ] tadvainto'neke'rthA vyAkRtA iti ceducyate na kecit, kintu ta eva varNAdayaH parasparavantaH rasagandhasparzA varNavantaH varNa[varjA: ], tadvat rasavarjA rasavanto gandhavajA gandhavantaH, sparzavarjA : sparzavanta iti matupA nirdiSTAH yasmAnmatubiha saMsarge, parasparasaMsRSTA eva vaNAdaya iti, 'bhUmanindAprazaMsAsu nityayoge'tizAyine / saMsarge'sti vivakSAyAM bhavanti matuvAdayaH / / ' tadyathA bhUmni yavamAn gomAn nindAyAM kakudAvarttI vyAdApahAsI, prazaMsAyAM - rUpavAn zIlavAn, nityayoge-kSIriNo vRkSAH kaNTakino vRkSAH, 15 atizAyine krodhI mAnI (mahAbhA. a. 5 pA. 2 sU. 94) saMsarge - daNDI chatrI, astitvamAtre - yavamatAbhiH prekSatIti, tatrAyaM varNavanta ityAdinirdeze matpratyayaH saMsarge asminnayadarzane, syAdvAdadarzane tu dravyaparamANvapekSa vA yathA 'da pajavaviutaM davvavijatAya pajjavA Natthi / uppAyaThiibhaMgA haMdi daviyalakkhaNaM eyaM // ' ( sammati. gAthA 012) iti paramArtho jinamate, kiM tu pratyekanayavyAkhyAnAt bhAvamAtraM tvanena gRhItamiti / dazamo bhaGgo niyamavidhinayaH samAptaH // 1 20 masya vidhiriti bhAvaH / ayaM hi nayaH paryavAstikaH, ataH paryavAstikazabdArthamAha-zabdArthastviti, parItyupasargaH samantAdarthe, avadhAturgatyarthe, parito'vanaM - samantAdgamanaM paryavaH, sa evAstIti yasya nayasya matirasau paryavAstikaH samantAdgamanazcAnekatArUpo guNaH, tasyaiva samantAdgamanatayA samyak prakhyAnAt, ekatArUpo guNo na samantAdgamanatayA khyAtaH dezabhedena bhedAt, sarvaprabhedanirbhedatvena samantAdgamanAsambhavAcca, tasmAdrUpAdaya evAneke parasparaviziSTA guNAH samyak prakhyAnAt parito gamanAcca paryava ucyata iti bhaavH| athAtra vAkyArthaM darzayati - pRthagiti / samudAyasyAsattvAt svasvArthavanti padAnyeva vAkyaM na tu padasaMghAtAdi rUpam, 25 devadatta ! gAmabhyAja zuklA mityAdau devadattAdipadAnyevArthavanti vAkyamucyata ityAha- pRthak padAnIti / tadartha eva vAkyArtha ityAha- teSAmeveti devadattAdipadAnAmevetyarthaH / padasamUhasya padasaMghAtAdervA vAkyatvAbhAve hetumAha-uktarUpAditi, samUhAdiprakAreNAvidyamAnatvAt samudAyAdInAmasattvAditi bhAvaH / asya nayasyAdhArabhUtamAgamamAha- asya nayasyeti / bhagavan ! bhAvaparamANavaH katividhAH prajJaptA iti praznasyottaraM bhagavAnAha gautama ! caturvidhAH prajJaptAH, tadyathA-varNavanto rasavanto gandhavantaH sparzavanta iti, idamAgamavacanamAzrityAyaM nayaH pravRtta iti bhAvaH / nanu bhAvarUpANAM paramANUnAM prazna kimiti tadvatAmanekeSAmarthAnAM 30 vyAkaraNaM kRtamityAzaGkate - varNavantu ityAdIti / samAdhatte - na keciditi, na kecittadvanto'neke'rthA vyAkRtAH kintu parasparasaMsargavanto varNAdaya eva varNAdimanta uktAH, yathA rasagandhasparzAH varNasaMsargAt varNavanta ucyante, tadvat varNagandhasparzA rasasaMsargAt rasavantaH varNarasasparzAH gandhasaMsargAt gandhavantaH, varNarasagandhAH sparzasaMsargAt sparzavanta iti matuppratyayAntenoktA iti bhAvaH / matuppratyayArthamAha- yasmAditi, atra hi matup saMsarge'rthe prayuktaM varNAdInAmanyonyasaMsRSTatA pradarzanArtham tena varNAdyanyatamAsaMsRSTo rasAdirnAstIti darzitaM bhavatIti bhAvaH / saMsarge matubityatra mahAbhASyakRtAM sammatimAha - bhUmanindeti / 35 iti vijayalabdhisUriviracite viSamapada vivecane nayacakrazAstrasya dazamo niyamavidhinayAraH samAptaH // 1 si.kSa. chADe. varNAdiveva / 2 si. kSa. chA. De. tadvatomyeko'tha vyAkRta iti / 2010_04

Page #202
ekAdazo niyamobhayanayaH nayacakrasamyagdarzanAdhikAre pratyekanayasvarUpaparijJAnapUrvakatvAnnayacakrajJAnasyAnantaranayadarzane cAparitoSAduttarotthAnamiti sa eva sambandhaH, pUrvasya dUSaNaM svamataprakriyA ca sahocyate niyamobhaye'sminnityata Aha idamazakyaM yadyattadrUpAdibhavanameva bhAva iti svamataM vyavasthApya vastusaMkrAntipratiSedhe- 5 notpattyabhAva iti vacanaM zrotumapi, avazyaM hi taiH kenApi prakAreNa bhavitavyaM, ata eva, tatra ca tayoratyantabhavanasya vyAvartitatvAdbhAvarUpeNa bhavanAbhAvAt parizeSAdutpAdavinAzenaivaiSAM bhavanamavyAvRttam, tadvyAvartane hyabhAvatA teSAM syAt , khapuSpavat , utpAdavinAzarUpaM bhavanaM tvayApi nanu tairyathAnubhUyate sa eva bhAva ityuktam / idamazakyamityAdi, idaM zrotumapyazakyaM kuto vaktum ? svavacanAdivirodhAt , katamadazakyaM ? 10 yadyattadityAdi, yad-yasmAdityarthaH, yattaditi vacanamabhisambadhyate, rUpAdibhavanameva bhAva iti svamataM vyavasthApya vastusaGkrAntipratiSedhenotpattyabhAva iti, kathaM punaretadazakyamata Aha-avazyaM hItyAdi, tairavazyaM hi rUpAdibhiH kenApi prakAreNa bhavitavyaM bhAvarUpeNAbhAvarUpeNa vA, ata eva-tvadvacanAt, hizabdasya vacanahetvarthatvAt , tadavadhArayitumAha-tatra cetyAdi, tayozca bhAvAbhAvayoratyantabhavanena yadbhavanaM tadyAvartitaM dravyArthikamatameSu paryavAstikanayeSu, ato bhavanavyAvarttanAt bhAvarUpeNa bhavanAbhAvAt parizeSA- 15 adhikriyate'smin zAstre samyagdarzanam , tacca dvAdazanayAnAmiti pratyekanayajJAnamantareNa tadabhAvAt pratyekanayaparijJAnasyAvazyakatve tatparijJAnaM tatsvarUpavyAvarNaneneti samprati pUrvanayasvarUpe toSAbhAvena niyamobhayanayasyotthAnaM bhavati, tatrApi taddaSaNamantareNAsyotthAnAsambhavena tahaSaNasya vaktavyatve tat etannayaprakriyA ca paurvAparyeNAnirUpya sahaiva pradaryata iti pUrveNa saGgatimAdarzayati-nayacakreti, idamapi nayamatamazobhanam , dravyabhavanavyAvRttau pratijJAtAyAM ko'tra bhedabhAvo nAma, samudAyisaMvRtisamudAyinAmutpAdavinAzavyatiriktasvarUpAbhAvAdabhAvatvApatteH kSaNe kSaNe'tyantabhinnarUpAdyasAdhAraNAnirdezyaparamArthatvAdvastuna iti niyamo 20 vidhIyate niyamyate ceti niyamobhayamatam / nanu tvayocyate rUpAdinikhilavastUnAM rasAdiparasparavyAvRttAtmanA pratiniyatatvAt utpattisthitivigatyAdibhiH prAgabhAvAdirUpairvastvantarairna saMkrama iti tadayauktikamityAha-idamazakyamiti / yadvacanaM zrotumevAzakyaM virodhAttadvaktuM kathaM zakyamityAha-idamiti, adhunaiva pradaryamAnaM vacanamityarthaH / kiM tadvacanamityatrAha-yadyattadityAdIti / rUpAdimAtrameva bhAvaH, tacca rUpAdi ghaTapaTAdisamudAyAtmakaM vastvantaraM na saGkAmati, yadi saGkAmet tarhi rUpAdInAM samudAyarUpApattyA vakharUpe'navasthitatvAdavastutA syAt, samudAyo'pi rUpAdivat svakharUpe'navasthitatvAdavastu syAt, tathA- 25 rUpAderbhUtatvAt prAgabhAvapradhvaMsAbhAvAtmakayorutpattivinAzayorabhUtatvAt vastvantarasaGkrAntau ca bhUtazcetkathamabhUtamabhUtazcet kathaM bhUtamiti vyAhatirbhavettasmAdutpattyAdInAmabhAva iti tvadIyo'bhiprAyo niyuktika ityaah-ruupaadibhvnmeveti| vastunA hi kenApi prakAreNa bhavitavyamanyathA khapuSpavadabhAva eva syAdvastunaH, tatrAtyantabhAvarUpeNa bhavanasya dravyArthikamatasyaiSu pUrvoditaparyavAstikanayeSu vyAvartitatvAttena rUpeNa bhavanAbhAve utpAdavinAzarUpeNa bhavanameSAM durnivAram , rUpAdibhavanamAtravastutvokterityAzayena samAdhatte-tairavazya hIti, kenApi prakAreNa bhAvarUpeNAbhAvarUpeNa vaa| tatrAtyantabhAvarUpatA tvayA prtissiddhetyaah-tyoshceti| 30 bhAvarUpeNa bhavanapratiSedhAcchiSyamANAbhAvarUpeNaiva bhavanaM prAptam, abhAvazcotpattivinAzau tadrUpeNa rUpAdInAM bhavanaM na vyAvRttamityAha-ata iti / kutastatraiva sampratyayo na tu tavyAvRttirityatrAha-yasmAditi, bhAvarUpabhavanavyAvRttivadabhAvarUpeNa dvA0 na0 11 (136) 2010_04

Page #203
1080 nyAyAgamAnusAriNIvyAkhyAsametam [niyamobhayanayaH dutpAdavinAzenaivaiSAM rUpAdInAM bhavanamavyAvRttam , kiM kAraNaM ? yasmAttavyAvarttane'bhAvatA teSAM-rUpAdInAmutpAdavinAzarUpeNApi bhavane vyAvartite khapuSpavadabhAvatA syAt , taddhi kenacidrUpeNAbhavanAt atyantAsat tathA mA bhUdityutpAdavinAzarUpaM bhavanaM tvayApIti, taddaryate-nanu tairyathAnubhUyate sa eva bhAva iti bhavataivoktaM janmabhaGgabhavanAbhyupagamAt / itara Aha nanu tairbhUyate'nutpAdAditvenaiveti, na tarhi tairbhUyate, akAlatve'kAlatvAt , tvaduktivadutpAdAdyanabhyupagamAdakAlatvam , utpAdavinAzAveva hi vastUnAM bhavanabIjam , rUpAdaya iva tantvAdibhavanabIjam , tadabhAve tadabhAvAt tadbhAve tadbhAvAt , itarathA hyanutpAdavinAzatvAdapayoyatvAnnimUlatvAnna syAt, vandhyAputravat / 10 (nanviti) nanu tairbhUyate'nutpAdA]ditvenaiveti mayoktatvAdayuktamityatrocyate na tarhi tairbhUyate, akAlatve'kAlatvAt nAsya kAlo'stItyakAlaH, akAlatve satyakAlatvAt , kAlasyAkAlatvAt kAlavat sattvAzaGkA syAt mA bhUdityakAlatve satyakAlatvAditi viziSyate, tvaduktivadutpAdAdyanabhyupagamAdakAlatvam , AdigrahaNAdvinAzAnabhyupagamAt , kasmAt ? utpAdetyAdi, yasmAdutpAdavinAzAveva vastUnAM-rUpAdInAM bhavanasya bIjam , hizabdo hetvarthe, utpAdavinAzadharma vastu bhavanaM tadvIjatvAta, kimiva ? rUpAdaya iva 15 tantvAdibhavanabIjaM tadabhAve tadabhAvAt tadbhAve tadbhAvAt , rUpAdisamudAyo hi tantupaTAdayaH tadabhAve na santi, tadvIjatvAt , tadbhAva eva ca bhavanti, evaM vastvapi utpAdavinAzabIjatvAt tadAtmabhavanakamiti, evamanabhyupagame doSaH-itarathA hItyAdi yAvat vandhyAputravaditi, bhAve ca sAdharmyavaidharmyadRSTAntau, anutpAda bhavanasyApi vyAvarttane khapuSpasyeva rUpAdInAmabhAvataiva syAt, kenacidapi rUpeNAbhavanAt, tanmA bhUditi teSAmutpAdAdirUpato bhvnmbhyupeymityaah-tessaamiti| anubhavameva zaraNIkurvatA tvayApi nanu tairyathA'nubhUyate tathaiva bhAva ityuktvA'GgIkRtatvAdrUpAdaya 20 utpAdavinAzarUpeNa bhavantItyAha-utpAdavinAzarUpamiti, utpAdavinAzarUpeNa rUpAdInAmanubhavanAttadrUpeNa bhavanaM tvayApyabhyupeta meveti bhaavH| zaGkate-nanu tairiti| rUpAdayaH khata eva bhAvAH na tvapareNa kenApi rUpeNa te bhAvAH, tairhi bhUyate'nutpAdAdirUpegaivetyeva mamAbhiprAya iti zaGkate-nanu tairbhUyata iti / utpattisthitivigatirUpeNa teSAmabhavane'nutpAdAdirUpeNa bhavanAbhyupagame bhUtabhaviSyadvarttamAnarUpANAmutpAdAdInAmabhAve kAlasambandhAbhAvAdrUpAdibhirna bhUyata eveti samAdhate-na tarhi tairiti / akAlatve satyakAlatvAditi, kAlabhinnatve sati kAlasambandhitvAbhAvAdityarthaH / kAle kAlAntarAsambandhini vyabhicAravAraNAya kAla25 bhinnatve satItyuktam , etadevAha-kAlasyeti / rUpAdau hetusadbhAvaM darzayati-tvaduktivaditi, utpAdo bhaviSyattA vigamo bhUtatA, rUpAdInAM tadanabhyupagamAt kAlAsambandhitvamiti bhaavH| rUpAdInAmakAlatve satyakAlatvAdvandhyAsutAdivadabhavanAtmakatvaM prasajyate,yataH utpAdavinAzau vastUnAM bhavane bIjam , yathA rUpAdisamudAyAtmakatantvAderbhavanasya rUpAdayo bIjam , rUpAdyabhAve hi tantvAdibhavanAbhAvaH, rUpAdibhAva eva tantvAdi bhavati, tasmAdrUpAdayastantvAdibIjam , evameva rUpAdibhavanasyotpAdavinAzau bIjam , tasmAdutpAdAdyAsmakaM rUpAdibhavanamityupapAdayati-yasmAditi / sAdharmyadRSTAntamAha-rUpAdaya iti / vaidharmyadRSTAntamAha-itarathA hItyA30 dIti, rUpAderutpAdavinAzAtmakatvAnabhyupagame tasya paryAyarAhilyAnnirmUlatvApattiH, tathA sati vandhyAputravattanna syAt , na hi paryA 2010_04

Page #204
kSaNikatA vastunaH] dvAdazAranayacakram vinAzatvAdaparyAyam , aparyAyatvAnnirmUlam , nirmUlatvAnna syAditi krameNa hetuhetumadbhAvena gatArtham , pratyekaM vaite hetavaH, tasmAdutpAdavinAzAtmanA vastunA bhavitavyameteneti / api ca nAnityasAmAnyamAtreNa vastupratipakSanityasaMsparzasambandhinA santuSyAmaH, kiM tarhi ? pratipakSavinirmuktamevAnityatvaM vastunaH, tAni rUpAdIni kSaNikAnItyavadhAryatAm , yo hi bhAva utpannaH sa 'naSTA cennAzavighnaH kaH ?' ( ) yadi hi utpattivinAza-5 svabhAvo bhAvaH tarhi tasya vinAzadharmaNaH sataH ko vinAzapratibandhI vighnaH yenAvatiSTheta tadviziSTamapi kAlam , sa utpannamAtra eva vinAzamanubhavet , anantarAsattve sati tatsvabhAvatvAt , vinAzakSaNavat, 'na cennaiva vinaMkSyati', evamanicchataH sa naiva nazyet ..... pUrvavat / __api cetyAdi, nAnityasAmAnyamAtreNa santuSyAmaH kAlAntarAvasthAyinAM pRthivyudakarUpAdInAmutpAdavinAzadarzanAnumitenAnityasAmAnyamAtreNa santuSyAmo'nityavastupratipakSanityasaMsparzasambandhinA, 10 kAlAntarAvasthAnasyApyanityapratipakSatvAt , kiM tarhi ? pratipakSavinirmuktamevAnityatvaM vastunaH, [iti ] tAni rUpAdIni kSaNikAnItyavadhAryatAm-kSaNo'syAstIti kSaNikaH paramaniruddhaH kAlAkhyaH sa evAsyAsti, na dvitIyAdisamayAntarAvasthAyInIti nizcIyatAm , nyAyo'pyatra-yo hi bhAva utpannaH sa naMSTA cennAzavighnaH, [kaH] tadvayAkhyA-yadi hItyAdi, utpattivinAzAvanantarabhAvitau, sa utpannasvabhAvo vinAzasvabhAvazcettasya vinAzadharmaNaH sataH ko vinAzapratibandhI vighno yenAvatiSTheta tadviziSTamapi kAlaM, sa utpannamAtra eva vinAzamanu- 15 www yarahitaM vastvastIti bhAvaH / asattve nirmUlatvaM nirmUlatve'paryAyatvaM tatra cAnutpAdavinAzitvaM heturityAha-krameNeti / sAkSAdeva vaiteSAmasattve hetutvamityAha-pratyeka veti / evaJca yadi rUpAdi vastu tarhi tenotpAdavinAzAtmanA bhavitavyamityupasaMharati-tasmA. diti| nanUtpAdavinAzAtmanA vastunA bhavitavyamiti kevalamanityatvaM kSaNikadvitryAdikSaNavartibhAvasAdhAraNaM pratipAdya na viramAmaH, kintu kSaNamAtrasthAyyanityatvaM vastuna iti nirUpayAma ityAzayenAha-api ceti / nanu ghaTAdipRthivyAdaya idAnImatpannA api bahutarakAlaM yAvat sthitvA pazcAdvinazyanto dRSTAH, tasmAt kSaNikAkSaNikasAdhAraNamanityatvaM rUpAdInAmityanuminumaH, idaJcAnityatvaM 20 anityapratipakSanityasambandhi, kSaNamAtrasthAyyanityaM dvitryAdikSaNAvasthAyi ca tatpratipakSaM nityaM, kSaNAvasthAnasya kAlAntarAvasthAnameva hi pratipakSaH, evaJcedRzenAnityavastupratipakSanityasaMsparzasaMbaMdhinA'nityatvasAmAnyamAtreNa nAsmAkaM paritoSa ityAha-nAnityasAmAnyeti / vasammatamanityatvamAha-pratipakSeti, kAlAntarAvasthAnavinirmuktamevAnityatvaM vastUnAM sammatamiti bhAvaH / idameva nirUpayati-tAni rUpAdInIti / atisUkSmo yasya vibhAgo na kartuM zakyate vibhAgaparamparA yatra vizrAntA. evaMbhataH kAlaH kSaNaH, sa eva yasya vastuno'sti so'rthaH kSaNika ucyate, na hi kiJcidapi vastunaH kAlo dvitryAdisamayo'sti, mAnAbhAvA- 25 dityAha-kSaNo'syAstItIti / dvitryAdisamayAntarAnavasthAne nyAya ucyate-yo hi bhAva iti, atra 'naSTA cennAzavighnaH kaH, na cennaiva vinaMkSyati' iti ca kArikapAdau sNbhaavyete| utpadyamAnAnAM vastUnAM vinAzavabhAvanaiyatyenotpattikSaNAnantaraM vinAzo'vazyambhAbI, na hi tadAnIM tadvinAzapratibandhakaH kazcana vidyate, na cotpattikSaNa eva vinAzaprasaGgaH, utpattyanantarabhAvivinAzasvabhAvatvAt , tathAca tatpratirodhakasyAbhAvena na dvitryAdikSaNAvasthAnaM vastunaH, kintUtpannamAtra eva vinAzamanubhavati, dvitryAdikSaNAsattve sati vinAzasvabhAvatvAt , yathA vinAzakSaNe vastu anantarAsattve sati vinAzakhabhAvatvAt vinAzamanubhavati, yadi vinAzasvabhAvatve satyapi vinAzaM 30 nAnubhavet tadA na kadApi tasya vinAzaH syAttasmAt kSaNika rUpAdIti bhaavH| tadevAha-utpattivinAzAviti / vyabhicArazaGkAnirAsakaM tarkamAha-na cennaiveti / vinAzasvabhAvatve'pi vinAzAnanubhavane utpattikSaNa iva na kadApi nAzamanubhavediti vyAkhyAna 2010_04

Page #205
winnrm wwww 2082 __nyAyAgamAnusAriNIvyAkhyAsametam [niyamobhayanayaH bhavet , anantarAsattve sati tatsvabhAvatvAt , vinAzakSaNavat, na cennaiva vinaMkSyati, asya bhASyaM yAvat pUrvavaditi, aniSTApAdanasAdhanamevamanicchata iti gatArtham / / kAlAntarAvasthAyyanityavAdyAha asti vighnaH, ko'sau ? vinAzahetvasAnnidhyam , kaH kasya vinAzahetuH ? ytsnnidhaanaa| sannidhAnAbhyAM vinAzAvinAzau, yathA ghaTasya muzalAdyabhighAto'gnisaMyogaH pArthivAnAM rUpAdInAmapAzca vinAzaheturityatrocyate 'sAdhyaM vinAzahetutvaM' ( ) anyatarAsiddheH kathaM nirdhAryate hetureveti, vizeSaheturvAcya iti, asti vizeSahetuH, tasmin sati 'pazcAdagrahaNaM yata' iti atrocyate-idamajJApakam 'svayaM vinAze tulyatvAt tathAnutpattito'grahaH kathaM kRtvA ? yathAsaMkhyanirdezA hi pArthivaghaTarUpAdayaH rUpAdaya eva ghaTAkAreNotpadyamAnA ghaTa ityAkhyAM 10 labhante, samudAyavizeSAt , te punaH svayameva vinaSTAH, utpattereva vinAzakAraNatvAt , tatrAbhighAtapratyayavazAdanye rUpAdayo na punastathotpannAH, tasmAt tadAnIM ghaTatvena rUpAdyagrahaNam , tena na ghaTo vinAzitaH, tathA pArthivA api rUpAdayaH Apazca / / (astIti) asti vighnaH, ko'sau ? vinAzahetvasAnnidhyam , tenaiva vyAkhyApayitukAmaH pRcchati-kaH kasya vinAzahetuH ? yatsannidhAnAsannidhAnAbhyAM vinAzAvinAzAviti sa brUyAt yathA ghaTasye15 tyAdi, atra muzalAdyabhighAto vinAzaheturasti, [agni]saMyogaH pArthivAnAM rUpAdInAmapAzca vinAzahetuH, tatsAnnidhye vinAzo'sAnnidhye'vasthAnamiti, atrocyate-sAdhyaM vinAzahetutvam , kathaM sAdhyamiti, tvayA sAdhyate asmadAdyabhighAtena ghaTasya vinAzo'gnisaMyogAt pArthivarUpAdInAmapAJceti, mayA khayamevetIti, tatrAvayoH katarasya vacastathyam ? tasmAdanyatarAsiddhatvAdahetuH, kathaM nirdhAryate hetureveti, vizeSaheturvAcyaH, itara Aha-asti vizeSahetuH tasmin sati pazcAdagrahaNAt, tadasAnnidhye grahaNAt tatsannidhAvagrahaNAdbhaTAdi20 drshyti-asybhaassymiti| nanvastu vinAzasvabhAvatvaM vastunaH, kAlAntarAvasthAyitvaJca, na hi vinAzakhabhAvatve tadaiva vinAzenApi bhAvyamityasti niyamaH, utpAdakSaNa eva vinAzaprasaGgAt kSaNavilambe nibandhanAbhAvAcca, nApi vinAzakSaNe pUrvavadutpattisvabhAvatve'pi tasyaivotpattirasti; kintu yathotpattihetusamavadhAne bhavatyutpattistathA vinAzahetusamavadhAne vinAzo bhavati, dvitIyakSaNe ca vinAzahetvasannidhAnameva tadAnIM tadvinAze pratibandhaka ityAzayena kAlAntarAvasthAyyanityavAdI vighnaM pradarzayatItyAha-asti vighna iti / tato vinAzahetusannidhAne vinAzastadasannidhAne na vinAzo'ta eva vinAzahetvasannidhAnaM vinAze vighna ityAha-ko'sAviti / 25 svasya mate vinAzahetUnAmevAsiddhatvAttenaiva pratibandhakaM vyAkhyApayituM vinAzahetuM pRcchati-kaH kasyeti / anvayavyatirekayoritaratra kAryakAraNabhAvaniyAmakatvasya siddhatvAdatrApi yadanvayavyatirekAbhyAM vinAzAvinAzau tAveva tasya kaarnnmityaahytsnnidhaaneti| vinAzakAraNaM ghaTAderdarzayati-yathA ghaTasyetyAdIti, ghaTavinAze mudgarAdisaMyogasya pArthivarUpAdivinAze'gnisaMyogasya samavadhAnAsamavadhAnAbhyAM hetutvaM siddhamiti bhAvaH / nanu vinAzahetutvaM sAdhyam , ghaTapArthivarUpAdInAM vinAzasya muzalAdyabhidhAtAdijanyatvasya tava siddhatve'pyasmAkaM pratyasiddhatvenAnyatarAsiddhatvAddhetoH, mayA hi vinAzaH khata evetyabhyupagamyata iti 30 samAdhatte-sAdhyamiti / atra sAdhyaM vinAzahetutvaM pazcAdagrahaNaM yataH / svayaM vinAze tulyatvAt tathA'nutpattito'grahaH // iti kArikA saMbhAvyate, tvayA sAdhyaM tena vinAzo bhavatIti mayA tu svata eveti, tathA ca svapakSanirNayAya vizeSaheturvAcyaH anyathA nirdhAraNaM na syAditi bhAvaH / anvayavyatirekAtmakaM pratyakSameva heturityAzaGkate-asti vizeSaheturiti / muzalAdyabhighAte 1 sarvAsu 'saadhyNtenaa| 2010_04

Page #206
mmammam svato vinAzasthApanam] dvAdazAranayacakram vinAze sa sa heturiti nizcIyate, atrocyate-idamajJApakam-yasmAt svayaM vinAze'pyasmatpakSe tulyameva sati[na] grahaNaM teSAm , kasmAt ? yasmAttathA'nutpattito'grahaH, abhighAtAdisAnnidhyAt prAk tathotpattegrahaNam , pazcAdagrahaNaM tatsAnnidhye tathAnutpatteH, kathaM kRtvA ?-kA bhAvanA-? ata Aha-yathAsaMkhyanirdezA hi pArthivaghaTarUpAdayaH-pRthivyAM paJcavarNapaDsadvigandhASTasparzAH zeSeSUdakatejovAyuSu hInatarA iti yA yA saMkhyA yathAsaMkhyaM yathAsambhavamityarthaH, rUpAdaya eva ghaTAkAreNotpadyamAnA ghaTa ityAkhyAM labhante samudAyavize- 5 SAt , te punaH svayameva vinaSTAH, utpattereva vinAzakAraNatvAt , tatrAsmadAdyabhighAtena santatipatitAnAmanyeSAM rUpAdInAmutpAdo nirudhyate, tasmAdabhighAtapratyayavazAdanye rUpAdayo na punastathotpannAH, tasmAt santatinirodhAt tadAnImabhighAtakAle ghaTatvena rUpAdyagrahaNaM tenAbhighAtena na ghaTo vinAzitaH, tathA pArthivA apItyAdi, teSvapi rUpAdiSu saiva bhAvanA, atrAgnisambandhasAmarthyamanyeSAM tatsantatirUpAdInAmutpattisatAM nirodhakam , na pUrveSAM vinAzakam , tathA'pAmapi, agnisaMbaMdhaH tatsantaterbhUyastathotpattinirodhe hetuH, utpannAnAM 10 vinAzaH svayameva bhavati, annyAnAM tvayAbhimatatvAt , santatyutpAdanAsAmarthyAt sarvavinAzaH, evamanyAsAmapAmanutpannatvAt, evaM svayameva vinAzo jAtAnAM, nAnyena kenacidvinAzitatvAditi / atrAha kathamidamavagantavyaM dRzyamAne'bhighAtAdau vinAzahetau svayameva vinAza iti, etadasati ghaTAdyagrahaNAt, tadasannidhAne ghaTAdigrahaNAdghaTAdivinAze sa heturiti bhAvaH / nanu svayaM vinAzAbhyupagame'pi muzalAdya- 15 bhighAte ghaTAyagrahaNamupapadyate, muzalAdyabhighAtena ca zakalAdInAmutpatterghaTAdyagrahaNam, na tu so'bhighAto ghaTavinAzajanakaH, tasmAnnAsau vizeSaheturiti samAdhatte-idamajJApakamiti, grahaNAgrahaNe nAbhighAtAdevinAzakAraNatvajJApake ityarthaH / svayaM vinAzapakSe'pi tayoH sambhavamAha-yasmAditi / ghaTasyAgrahaNe kAraNamAha-yasmAttatheti, abhighAtAdisannidhAne ghaTarUpeNAnutpattarghaTasyAgrahaH, tadasannidhAne tu tathotpattestadraha iti bhAvaH / grahaNAgrahaNe eva vyutpAdayati-kA bhAvaneti / yathAsaMkhya zA iti, pRthivIjalateja AdI yAvatsaMkhyAkAni rUpAdIni paraiH svIkriyante tAvadrUpAdyAtmakAH pRthivyAdaya iti bhaavH| 20 paJcavarNeti, zuklanIlapItakRSNaraktabhedena paJcavarNAH, madhurAdibhedena SaDvidho rasaH, zItoSNagurulaghusnigdharukSamRdukaThinabhedenASTavidhaH, sparzaH, sarva evaite pRthivyAM, jalAdau tu yathAsambhavaM dvivyAdivarNarasasparzakagandhAdaya iti bhAvaH / evaJca vilakSaNasaMsthAnaviziSTAH samuditA rUpAdaya eva ghaTAdirUpeNotpannA ghaTAdivyapadezabhAjo bhavanti vinAzastu teSAM svayameva, utpattereva vinAzahetutvAdutpattyanantarakSaNa eva vinAza ityAha-rUpAdaya eveti| abhighAtAdInAM kRtyamAha-tatreti, vinAzahetutvena tavAbhimatAnAM muzalAdyabhighAtAdInAmasannidhAne ghaTAdirUpeNa rUpAdInAmutpAdavinAzadhArA pracalati, yadA tu ghaTAdivyapadezabhAjA rUpAdinA 25 muzalAdyabhighAtasya sannidhAnaM bhavati tadA ghaTAdirUpeNa na rUpAderutpAda iti ghaTAdirUpeNa teSAmutpAda vinAzasantAno nirudhyate'tastadAnIM ghaTAdirUpeNa rUpAdInAmagrahaNam , na tu musalAdyabhighAtena ghaTAdevinAzAdagrahaNamiti bhaavH,| evaM pRthivyAdirUpeNotpannA rUpAdayo'pi vinAzakAraNatvenAbhimatasyAgnisaMyogAdeH sannidhAnAt, pUrvasantAnasya nirodho bhavati na tu tadvinAza ityAha-tathA pArthivA iti / evaM jalAdirUpeNotpannAnAmapi bhAvyamityAha-tathA'pAmapIti / vinAzaH svayameva bhavatItyatra nidarzanaM vAdisammataM darzayati-antyAnAmiti, yathA bhavanmate kSaNikAnAM zabdAnA khottaravartivizeSaguNanAzyAnAM santAninAmantimaH 30 zabdaH khayameva vinazyati khottaravarttivizeSaguNasya kasyApyabhAvAttathA sarve'pi kSaNikAH pRthivIghaTarUpAdayaH svayameva vinAzyAH, vinA zakatvenAbhimatAzca santatyutpattipratirodhakA eveti bhAvaH / nigamayati-evamiti / nanvanvayavyatirekAbhyAM vinAzahetutvamabhighAtAdInAM pratyakSato dRSTam , tatkathaM vijJeyamabhighAtAdayaH santatyutpattinirodhakA eva, vinAzastu svymevetiityaashngkte-kthmidmiti| abhighAtAdau vinAzahetutvaM dRzyamAnamapi vinAzaH svayameva ghaTAdInAM na tu hetunA kenaciditi kathamavagantavyaM mAnAbhAvA 2010_04

Page #207
2084 nyAyAgamAnusAriNIvyAkhyAsametam [niyamobhayanayaH dhunA'numAnena pratyAyyate-svayaM vinAzi ghaTAdi, jAtatvAt , pradIpazikhAvat, Agamo'pi 'jAtireva hi bhAvAnAM vinAze heturiSyate / pazcAt vinAzakAbhAvAnna vinazyet kadAcana // ' ) tathA-'juhukhkittaM mileDami uppAde asthi kAraNaM / paDhaNe kAraNaM Natthi aNatthu........ // ( ) iti, tasmAt pratikSaNamutpattereva vinAzitvaM 6 siddhaM rUpAdInAm, tatraivaM rUpAdInAmabhUtatathArthatvAddezAbhedabhavanAbhAvasamudAyavat kAlAbhedabhavanAbhAvAdasattvam , yathA hi samudAyasya dezAbhedasya saMvRtisataH paramArthato'sattvaM tathA rUpAderapi rUpAdiparamArthatayA bhavato'pyekasmin kSaNe na kSaNAntarapratIkSaNaM kAlato bhedAt rasAdirUpakAlAbhedAdityarthaH, tasyottarakAlApratIkSitatvAttadevedamityazakyaM vaktum , tato' tyantamanyatvAdrasAdivat / / 10 (kathamiti) kathamidamavagantavyaM dRzyamAne'bhighAtAdau vinAzahetau svayameva vinaSTAH ghaTAdayo na tu tena hetunA vinAzitA iti, kozapAnena pratyAyyaH svayaM vinAza iti, etadadhunA'numAnena pratyAyyatesvayaM vinAzi ghaTAdi, jAtatvAt , pradIpazikhAvat , etadanumAnasAkSIbhUto'yamAgamastadarthasaMvAdI-tadyathA'jAtireva hi' ityAdi, tathA-'juhukhkittaM mileDaMmi uppAde asthi kAraNaM / paTTaNe kAraNaM natthi aNatdhurake kAraNAt' ( ) iti, tasmAt pratikSaNamutpattereva vinAzitvaM siddhaM rUpAdInAm , tataH kiM ? 16 tatastatraivaM pratikSaNanazvaratAyAM satyAM rUpAdInAmabhUtatathArthatvam , abhUtatathArthatvAt samudAyavadevAsattvamarthasya rUpAdeH, tena prakAreNa-dezAbhedabhavanAtmanA'bhAvaH-tadabhUtamarthatattvaM, pratikSaNanazvaratAyA uktatvAt , tathA cAbhUtArthatathAtvAdasattvam , kimiva ? samudAyavat, tadvathAkhyA-yathA hi samudAyasyetyAdi, rUpAditvena santo rUpAdayo dezAbhedena ghaTAdisamudAyAtmanA na santi, tathAbhUtadezAbhedabhavanAbhAvAt samudAyasya saMvRtisataH paramArthato'sattvAt tathA rUpAderapi rUpAdiparamArthatayA bhavato'pyekasmin kSaNe rUpAdiparamArtho' 20 diti zaGkate-kathamiti / pratikSaNaM bhinnAyAH pradIpajvAlAyA vinAzo vinAzakAraNAdarzanena khayameva bhavati, kevalaM tatrotpattire vApekSitA, tasmAddhaTAdirapyutpannatvAt svayameva vinAzItyanumAnena tatpratyAyyata ityAha-etadadhuneti / jAtatvaM ghaTAderastu khayaM vinAzitvaM mAstu iti vyabhicArazaGkAyAM tadarthasaMvAdyAgamaM pramANayati-jAtireva hIti utpattirevetyarthaH / ArSamapi mAnamAhajuhukhkittaM iti| evaJca pratikSaNamutpattevinAzitvaM rUpAdInAmiti dezato'bhedarUpeNa bhavanAbhAvAt samudAyavadabhUtatathArthatvAda sattvaM rUpAderityAha-tatastatraivamiti, abhUtatathArthatvaM-tathA dezato'bhedabhavanAtmanA'bhUto'rtho ruupaadirityrthH| kuto'bhUtatathArtha25 tvamityatrAha-pratikSaNeti, utpattyanantaravinAzitvAt samudAyarUpatAprAptyanavakAzAditi bhAvaH / yathA samudAyo dezato'bhedenA bhavanarUpatvAdasan tathA rUpAdirapIti dRSTAntamAha-samudAyavaditi / bhAvArthamAha-rUpAditveneti rUpAdayaH svasvarUpeNa bhavanto'pi dezAbhedAtmanA na bhavanti, dezAbhedaH ghaTAdisamudAyarUpaH, sa ca saMvRtisan na tu paramArthataH san , atastena rUpeNa te na bhavanti, rUpAdayastu paramArthasanta eva, utpattikSaNe teSAM bhAvAt , te ca na dvitIyAdikSaNaM khasattvArthamapekSante khato vinAzitvAt , dvitIyAdikSaNeSu cAnye'nye eva rUpAdayaH, evaJca kAlato'bhedena bhavanaM na rUpAdInAmiti dezAbhedena bhavanAbhAvarUpasamudAyavat 30 kAlAbhedena bhavanAbhAvAnna santi rUpAdaya iti bhaavH| evaJca rUpAditvena santo'pi rUpAdayo dezAbhedabhavanAtmanA'santaH kAlAbhedabhavanAtmanApyasantaH, pratikSaNaM rUpAderanyAnyatvena dvitIyAdikSaNAntarAnapekSatvAt tadevedaM rUpamiti vaktumazakyatvAdityAha-tathA 1 chA. pratyApyase / 2 chA. ghaTAdinAtatvAt 3 chA. aerakurake / 2010_04

Page #208
anyatva samarthanam ] dvAdazAranayacakram 1085 styeva, sa tu kSaNAntaraM na pratIkSate, kAlato bhedAt pUrvakSaNarUpAduttarakSaNarUpamanyadeva, evaM rasAdayo'pi, ataH kAlAbhedabhavanAbhAvAt dezAbhedabhavanAbhAvasamudAyavanna santi, tasya sphuTIkaraNArthamAha - rasAdirUpakAlebhedAdityartha iti, tasyottarakAlApratIkSitatvAttadevedamitya zakyaM vaktuM rUpam, tato'tyantamanyatvAt, rasAdivat / tasyAnyatvamavItena samarthayitumAha kRtvA kalpanayA itthaM syAdyadi syAt tadyathArUpaM tathArUpaM tadrUpaM syAt dvitIya- 5 kSaNAdiSu na kadAcit idantu tadabhAvaparamparA patitamasadeva samudAyavat yathA samudAyaH svarUpeNAsanneva rUpAdInAmevaM rUpamapi, pRthaktvAnavasthitArthatvAt, ato rUpaM, rUpasvarUpAsat evaM niyamo niyamito'sattvena vizeSo rUpAdiH / wwwwwww kRtvA kalpanayA itthaM syAdyadi syAditi, tadyathA-yadi tad yathArUpaM rUpaM rUpaM - rasAdivyatiriktaM rUpAtmakameva rUpaM tattve [na] tenaivAtmanA rUpeNa tathArUpaM tadrUpaM yadi syAd dvitIyakSaNAdiSu, [na] 10 kadAcit na kadAcidapi bhavatItyarthaH, yadi syAttatastaditi kRtvA rUpamucyate, na tu bhavati pratikSaNanazvaratvAt, kiM tarhi ? idantu tadabhAvaparamparA patitaM yadrUpaM bhavati tattasminneva kSaNe na bhavati punarapi kSaNAntare bhavadeva wwww na bhavati punarapi na bhavatItyevamabhAvaparamparayA''ghAtatvAdasadeva, samudAyavat, taduktasphuTIkaraNArthamupasaMhRtya sAdhanamAha-yathA samudAyaH svarUpeNAsanneva rUpAdInAmiti dRSTAntaH, evaM rUpamapIti sAdhyanirdezaH, asanneveti varttanAt pRthaktatvAnavasthitArthatvAditi hetu:, pratikSaNavRttitvAt pRthaktvAnavasthitArthatvam, , ato : rUpa[m,]rUpasvarUpAsadevaM niyamo niyamito'sattvena vizeSo rUpAdiH / 15 atha kiM vizeSasyA sattvena niyamaH ? aiSa kimabhAva eva ? netyucyate abhAvArthastu niyamaH yattat pratikSaNabhavanaM tasya tattu kSaNe kSaNe vRttamatyantAbhAvaviparItavRtti sat kathamanarthatAyAM syAt ? kintu nAsti tat, atyantAbhAvatvAt, puSpavadati syAdataH pratikSaNaM na bhavati na bhavatIti vizeSAbhyupagamAt so'bhAvaH sannarthazca / 2010_04 rUpAderapIti / tato'tyantamiti, prathamakSaNotpannaM rUpAdi dvitIyA dikSaNotpannarUpAderatyantaM bhinnaM rasAdivaditi bhAvaH / anyatvameva tAvadavItAnumAnena samarthayati kRtvA kalpanayeti / pratikSaNabhAvirUpaM rUpAtmakameveti kRtvA dvitIyAdikSaNAdiSu rUpaM yadi tadrUpameva - prathamakSaNabhAvirUpameva syAttadetthaM syAt - tadevedamiti vaktuM zakyaM syAt, na tu kadAcittathA bhavati tasmAdanyadeva rUpAdi, rasAdivadityAzayenAha - yadi tadyathA rUpamiti / yathArUpaM yadi tadrUpaM syAttadetthaM syAditi darzayati-yadi syAditi / dvitIyakSaNabhAvirUpaM prathamakSaNabhA virUpaM yadi syAdrUpAtmakatvAt tadedaM tadrUpameveti kRtvA rUpamityucyeta, na tu rUpaM rUpaM 25 tadrUpaM bhavati pratikSaNavinAzitvAditi bhAvaH / pratikSaNavinAzitvAdeva ca rUpakSaNastadabhAvakSaNo bhavati prathamakSaNe bhavata evAbhavanAt evaM dvitIyA dikSaNeSvapi evaJcaikasminneva kSaNe rUpAderabhAvaprAsAdasattvaM samudAyavat, rUpAdInAM samudAyo hi svarUpeNAsanneva tathArUpAdirapItyAha- idantviti / rUpAdirapyasanneva, pRthaktattvAnavasthitArthatvAt samudAyavadityanumAnamAha-yathA samudAya - iti / rUpAdirabhAvAt pRthak tattvatayA'navasthito'rthaH, rUpAdau pratikSaNamabhAvasya varttanAt sa hi na bhavati na bhavati pratikSaNamityAhapratikSaNavRttitvAditi / evaJca rUpaM svasvarUpeNaivA saditi niyamo - vizeSo - rUpAdi sattvena niyamita ityAha- ata iti / nanu- 30 rUpAderyo'yamasattvena niyamaH sa kimabhAva evetyatrAha - abhAvArthastviti / rUpAdirhi khapuSpAdivannAtyantAbhAvarUpaH kintu tadvi1 si. za. chA. kAlAbhedAdi / 2 si. chA0 evatkimabhAvaetanetyu 0 / 20

Page #209
1086 nyAyAgamAnusAriNIvyAkhyAsametam [ niyamobhayanayaH ( abhAvArthastviti) abhAvArthastu abhAvazcAsAvarthaca, bhAvazcetyarthaH kathaM ? yattat pratikSaNamabhavanaM tasya rUpAdivastunaH, tattu bhavanamapi kSaNe kSaNe vRttaM khapuSpavadatyantAbhAvaviparItavRtti sat kathamanarthatAyAM avastutAyAM syAt ? kiM punaH syAt ? itthaM syAt nAsti na tatkSaNe kSaNena bhavet, atyantAbhAvatvAt khapuSpavat, aniSTacaitat pratikSaNaM na bhavati na bhavatIti vizeSAbhyupagamAdityataH so'bhAvaH 5 sannarthaH vastu cetyarthaH, khapuSpavadatyantAbhAvaviparItavRttitvAt / wwwwwww www ww nanu sa bhavanavyapadezaH sattve ghaTate, anyathA hi kuto'syAtyantabhedasya bhavatIti bhavanenopAkhyA ? abhAvo vA'rtho'syetyasyazabdanirdezyo'nyo'rthaH sannasatA sambadhyate, abhAvasyAzrayabhUtatvAt, bhAva eva hyAzrayo bhavitumarhati ekakSaNavijJAnavadrUpAdisadasadvicArasya, itarathA nirAzrayau prAgabhAvapradhvaMsAbhAvau na syAtAm iSTau ca tau na hi bhAvamanAzritya 10 bhavitumutsahete, asadvizeSatvAt sa cAzrayo'rthaH pUrvamasadrUpaH pazcAcca sadityucyamAnatvAt tadupapadatvAt, artha iti nAbhAvamantareNotsahate, abhAva iti cArtham / 3 nanu sa ityAdi, tasya bhavanAghrAtatvaM darzayati, pratikSaNamatyantavi [la] kSaNa [tvA]de[va] rUpaM rUpameva rUpamevaikaM bhavati tathehApi tadrUpameva rUpamevetyAdi bhavatIti bhavanavyapadezaH sattve ghaTate, anyathA hi kuto'syAtyantabhedasya- atyantAnvayarahitasya bhavatIti bhavanena lakSaNenAlakSyasyopAkhyA ? dUrata eva na yuktA 15 bhAva ityupAkhyA, abhAvo vA'rtho'syeti bahuvrIhisamAso vA, abhAvo'rtho'syetyasyazabdanirdezyo'nyo'rthaH 2010_04 parItaH sadrUpaH, tasya pratikSaNamabhavanarUpatve'pi bhavanarUpatvamapyasti bhavan hi na bhavati pratikSaNam, tasmAdabhAvaH sannartho'pi bhAvo'pi yadi so'rtho na syAt kathamatyantAbhAvaviparItavRttiH syAt, pratikSaNazca na bhavatIti na syAt aniSTacaitat tasmAtso'bhAvaH sannarthazcetyAzayena vyAcaSTe - abhAvazcAsAviti / kathamarthaH sa ityatrAha - yattaditi, pratikSaNavRttitvAdarthati bhAvaH / nAsau khapuSpavadatyantAbhAva ityAha- khapuSpavaditi / avastutAyAM kiM syAdityatrAha - kiM punaH syAditi, nAsti tat 20 kSaNe kSaNe iti na syAt atyantAbhAvatvAt khapuSpavaditi syAdavastutAyAmiti bhAvaH / na bhavati na bhavatItivizeSAbhyupagamAdabhAvassannarthazcetyAha-pratikSaNamiti, na bhavati na bhavatIti pratikSaNamabhAvasya vailakSaNyaM pradarzitam, taccAnvayAbhAve na ghaTate, na hi khapuSpAdi pratikSaNaM na bhavati na bhavatItyucyate atyantAbhAvarUpatvAt tasmAttadviparItavRttitvAdabhAvaH sannarthazceti karmadhArayasamAsapakSe'bhiprAyaH / imamevAbhiprAyaM samarthayati - nanu sa iti / pratikSaNaM rUpAdervilakSaNatvAdeva kSaNe kSaNe rUpaM rUpaM rUpamiti bhavati sarveSAM rUpAtmakatvAdeva rUpamekamevocyate yathA tathaiva teSAM rUpAdInAM bhavati bhavatIti bhavanavyapadezAt tasya ca vyapadezasya sattva 25 eva sambhavAt rUpAdirbhAva ityAha-pratikSaNamiti / bhavanAtmakaM tadyadi na syAttarhyatyantaM pratikSaNaM bhinnAnAmanvayarahitAnAM bhavati bhavatIti nirvilakSaNo bhavanavyapadezaH kathaM syAt, ekarUpAtmakatvAbhAve hi pratikSaNaM na rUpameva rUpameveti vyapadezaH karttuM zakya ityAzayenAha - anyathA hIti, pratikSaNavilakSaNeSu anvayAtmakaikarUpavyapadeze satyapi sattvAnAtmakatve hItyarthaH, bhAva iti vyapadeza eva na syAditi bhAvaH / abhAvo vA'rtho'syetIti, asyetItIdaMzabdavAcyasyAnyapadArthasyArtho - bhAvo - dharmo'bhAva iti abhAvArthapadArtho'nyapadArthaH iti bahuvrIhisamAsArthatvAt prathamaM bhAvAtmakaM vastu abhAvena sambadhyata iti sambadhyamAnAbhA30 vasyAzrayabhUto bhAvaH siddhyatIti bhAvaH / idamevAha - asya zabdanirdezya iti / anyapadArthabodhako bahuvrIhirityAha 1 si0 kSa0 chA. khapuSpAbhAvAdyatyantAbhAva0 / wwwwwww

Page #210
bhAvasahitA bhAvArthatA ] dvAdazAranayacakram 1087 sannasatA sambadhyate, bahirarthatvAdbahuvrIheH kasmAt ? abhAvasyAzrayabhUtatvAt bhAva eva hi Azrayo bhavitumarhati, ekakSaNavijJAnavadrUpAdisadasadvicArasya, itarathA nirAzrayau prAgabhAvapradhvaMsAbhAvo na syAtAm, iSTau ca tau, na hi bhAvamanAzritya prAgabhAvapradhvaMsAbhAvau bhavitumutsahete, asadvizeSatvAdatyantAbhAvavailakSaNyAt sa cAzrayo'rtha etayoH, pUrvamasadrUpamutpattyavasthAyAM sat pazcAcca [a] sadityucyamAnatvAt, tadupapadanavAt, artha iti nAbhAvamantareNotsahate, abhAva iti bhAvopapada naJprayogaH pratiSedhavAci - 5 tvAt siddhArtha eva, nAsiddhArthaviSayaH / nanu rUpAdibhAvo'rthaH kSaNikatAyAM satyAmapi nAbhAvamantareNa notsahate bhavitum ? na cAbhAvaH naJapapadatvAt, abrAhmaNavat bhAvAdrUpAderanyasyAbhAva iti nirdezo yuktaH / nanvevaM kSaNikatvAdasattve kathamutpanne putrAdau ghaTAdau vA'rthe bhUtamityAzvAsaH, dagdhamRtapradhvasteSu cAnAzvAsaH ? aviSayatvAt nanvaviSaya evAyaM vyavahAraH, kSaNike'syAsambhavAt uktavat ; evameva 10 ca vairAgyabhAvanA ghaTate, tadarthazcAyamArambha iti guNopacayaH / " ~~.WWW.KA AMARA MARA ( nanviti ) nanu rUpAdibhAvo'rthaH kSaNikatAyAM satyAmapi - rUpAdirartho bhAvo nAbhAvamantareNa notsahate - utsahata eva bhavitum, na cAbhAvo [ bhAvamantareNa ] bhavitumutsahate, nanupapadatvAdabrAhmaNavatyathA brAhmaNAdanyasyAbrAhmaNa iti nirdeza:, tathA rUpAderbhAvAdanyasyAbhAva iti nirdezo yuktaH, satyAmeva kSaNikatAyAM na bhavatItyabhAvAnvito bhAva eva bhavatIti bhAvAdrUpAderityasata evArthatvamAha - nanvevamityAdi, 15 kSaNikatvAdasattve kathamutpanne putrAdau ghaTAdau vA'rthe bhUtamityAzvAsaH - anena mayA kAryaM kAryam ? dagdhamRta 1 si. kSa0 chA0 bhAvAnucito0 / dvA0 na0 12 (137) " " bahirarthatvAditi, samAsaghaTakapadArthavyatiriktapadArthapratipAdakatvAdityarthaH / so'nyapadArtho bhAva iti kathamityatrAha - abhAvasyeti / yathA rUpAdisadasadvicArasya kSaNikaM vyatiriktaM bhAvarUpaM vijJAnamAzraya ityAha- ekakSaNeti / yadyAzrayo bhAvo na syAttarhi tucchatvAdabhAva eva na syAdityAha - itaratheti / bhAvasyAnAzrayatve prAgabhAvapradhvaMsAbhAvAvutpattivinAzarUpau na syAtAm iSTau ca tAviti bhAvaH / kathaM tadanAzrayatve tau na syAtAmityatrAha - asadvizeSatvAditi, anayorasataH - 20 atyantAbhAvAt, vizeSatvAt vilakSaNatvAdityarthaH / vizeSamevAha - sa ceti / etayorAzrayabhUto'rtha evetyarthaH / sacAzrayabhUtaM vastu prAgadrUpaM sadutpattyavasthAyAM sadbhavati asatkAryavAdAbhyupagamAt pazcAca asadityucyamAnatvAt, asaditi najarthe sato vizeSaNatvAt sadbhUtvaivAsadbhavatItyAha - pUrvamasadrUpamiti / utpatteH pUrvamityarthaH evaJca prAgasadrUpeNa pazcAt sadrUpeNa punazcAsadrUpeNArtho bhavatIti bhAvaH / artho'pi nAbhAvamantareNa bhavatItyAha- artha itIti / evazvAbhAvarUpo'rtho bhAvo'syeti abhAvArtha iti bhAvaH / so'pyabhAvo bhAvapratiyogikabhAvAnuyogikAbhAvabodhaka iti siddhArthaviSaya eva nAsiddhArthaviSaya 25 ityAha-abhAva itIti / na bhAvo'bhAva iti bhAvopapadaM naJpadaM siddhamevArthaM bodhayati tatraiva bhAvapratiSedhAt, najivayuktamanyasadRzAdhikaraNa iti nyAyAt, na tvasiddhArthaM bodhayatIti bhAvaH / atha bhAvo'bhAvamantareNa bhavitumutsahate, abhAvastu na bhAvamantareNa bhavitumutsahata ityAha- nanu rUpAdibhAva iti / vyAcaSTe - rUpAdirartha iti, utpattyavasthAyAM sat pazcAccAsadityucyamAnatvAdityuktatvAt kiM bhAvo'bhAvamantareNa bhavituM na notsahate ? kintUtsahata eveti bhAvaH / abhAvastu na bhAvamantareNa bhavitumutsahate bhAvopapadana prayogAt prasiddhAzrayArthaviSayatvAcetyAha-na cAbhAva iti / nidarzanamAha - abrAhmaNavaditi 30 brAhmaNabhinnaH kSatriyAdirbrAhmaNopapadanamA bodhyate tathA'bhAva iti bhAvAdrUpAderanyasya bhAvopapadanayA bodhaH tasmAdabhAvenAnvita 2010_04

Page #211
1088 nyAyAgamAnusAriNIvyAkhyAsametam [ niyamobhayanayaH pradhvasteSu cAnAzvAsaH gataM kAryamityeSa vyavahAro nApadyeta, aviSayatvAt saviSayatve vA'sya vyavahArasya putrAderakSaNikatve yukta AzvAsaH kAlAntaravinaSTatve'nAzvAsazcetyatrocyate - nanvaviSaya evAyaM vyavahAro vastuni kSaNike'syAsambhavAduktavat yathA tathAbhUtadezAbhedabhavanAbhAvAt rUpAdisamudAyAbhAvaH tathA tathAbhUtakAlAbhedabhavanAbhAvAttadabhAvatadbhAvaparamparApatitameva rUpAdyapIti uktanyAyena rUpAdyasattve kuto'vatAraH 5 AzvAsAnAzvAsavyavahArasya ? evameva ca vairAgyabhAvanA-zarIrakhajanadravyAdinairmalyAt kacidavyanAzvAsAt saMsAraheturAgAdiprAtikUlyena ghaTate, tadarthazcAyamArambha iti guNopacayaH kSaNikabhAve | www.w yacca vyavahArAviSayatvamuktaM tanna bhavati, yasmAt-- m sa hi yujyate saMvRtyA, santAnaviSayatvAt, utpAdo vinAzazca kiM sUkSmaH mahAn vA ? mahotpAdaH sUkSmotpAda ityevam, mahattA santAne utpAdavinAzayoH, sUkSmatA tatpravRtteH bubhukSA10 tRSNayoriva na tarhi sUkSmau sta eva, akAraNatvAt khapuSpavat, santAnagatAvaiva staH, sakAraNatvAt, cakrasthaghaTasyeva na ghaTasyeva vinAza iti, atrocyate parasparakAraNatvAt, jAtirvinA - zasya kAraNaM jAtervinAzaH, tayoryugapadbhAvAt, 'nAzotpAdau samaM yadvannAmonnAmau tulAntayoH' / ( seti ) sa yujyate saMvRtyA vyavahArastu, santAnaviSayatvAt, tadviSayanirdhAraNArthaM utpAdavinAzau vikalpayati- sUkSmo'numeyaH, mahatotpAdena vinAzena [ cotpAda: ]vinAza iti dvayoH pratyekaM dvaividhyAccAtu15 rvidhyam, taddarzayati- mahotpAdaH sUkSmotpAda iti, bhaGgo'pyevamityatidezena ca, tadvivekapradarzanam--mahattA santAna utpAdavinAzayoH, sUkSmatA tatpravRtteH, - tayormahotpAdabhaGgayoH pravRttidarzanAt, bubhukSAtRSNayoriva, tatra santAnasya putraghaTAdermahatyutpAde bhavatyAzvAsaH, vinAze'nAzvAsaH itarayo:-sUkSmotpAdabhaGgayo www bhAva eva bhavatIti bhAvaH / yadi kSaNikamasat kAlAntarasthAgyapyasat tarhi kathamAzvAsAnAzvAsau, saviSaye hyetau yujyete ityAzaGkate - kSaNikatvAditi / AzvAsAnAzvAsau saviSayatve eva bhUtatvadharmAdhAratayA putrAdau dagdhatvadharmAdhAratayA tatraiva tau syAtAm, na tu 20 nirviSayatva ityatreSTApattyA samAdhatte - nanvaviSaya iti, kSaNike vastuni tayorvyavahAro naiveSTaH tasyAnirdezyatvAt uktaM hi pUrva dezAbhedabhavanAbhAvAt samudAyasyeva kAlAbhedabhavanAbhAvAdbhavanneva na bhavatIti kSaNikasya rUpAderabhAvaparamparAghrAtatvAdasattvena kuto vyavahArAvatAraH syAditi bhAvaH / vastunazcetthaM vyavahArAviSayatvAdeva kvacidapyamimAnAbhAvAt sarvatra vairAgyabhAvanayA saMsArAnukUlarAgadveSAdiprAtikUlyena pravartate, etatpravRttisampAdanAyaivetthaM nirUpaNArambho'smAkamiti kSaNikavAde'yaM guNopacaya ityAhaevameva ceti / sarvathA vyavahArasya viSayaH ko'pi nAstIti na bhramitavyam, santAnaviSayo'sau, santAnazca saMvRttisannityAha25 sa hi yujyata iti / kathaM santAnasya viSayatA ? tasyApyasattvasyoktatvAdityatrAha tadviSayanirdhAraNArthamiti / sthUlasUkSmabhedenotpAdavinAzau dvibhedau, tatra mahatotpAdena sUkSma utpAdaH mahatA vinAzena ca sUkSmo vinAzo'numeyaH, evaJca mahotpAdaH sUkSmotpAdo mahAvinAzaH sUkSmavinAza iti cAturvidhyamityutpAdavinAzayoH sUkSmatvamahattvAbhyAM vijJeyam / etadeva darzayati - maho tpAda iti / utpAdavinAzayoH kva mahattetyatrAha - mahatteti / ghaTapaTAdilakSaNasantAne utpAdavinAzayo mahattvam, sUkSmatvantu sUkSmotpAdavinAzavyatirekeNa mahadutpAdavinAzayorapravRttastatpravRttyA sUkSmotpAdavinAzAvanumIyete yathA bubhukSAtRSNayoH pravRtti30 darzanAt sUkSma yorbubhukSA tRSNAviti bhAvaH / santAne cAzvAsAnAzvAsau samarthayati tatreti / putrAderakSaNikatvAddaNDacakrAdihetubhistasyotpAdAt kAlAntare vinAzahetusAnnidhye vinAzAccAnena mayA kAryaM kAryamityAdivyavahAra upapadyate iti bhAvaH / ucchrAsaniHzvAsAbhyAM zrAntivizrAntI yathA'numIyete tathA mahotpAdavinAzAbhyAM sUkSmotpAdavinAzAvanumIyete ityAha- itarayoriti / nanu 1 chA0 kSa0 De0 2 si. kSa0 kA0 De0 mahatotpAdaH / 2010_04

Page #212
1089 mmmmmmm winwww yugapadutpAdavinAzau] dvAdazAranayacakram rucchAsaniHzvAsAnumitazrAntivizrAnyorivAnumeyatA, itara Aha-na tarhi sUkSmau sta evAkAraNatvAt khapuSpavadutpAdavinAzAviti, santAnagatAveva yau tau nAzotpAdau staH sakAraNatvAt cakrasthaghaTasyevotpAdaH AhataghaTasyeva vinAza ityatrocyate sUkSmotpAdabhaGgayorakAraNatvamasiddham , parasparakAraNatvAt , tadvivRNotijAtivinAzasya kAraNaM jAtevinAzaH, tayoryugapadbhAvAt , kimivetyata Aha-yataH 'nAzotpAdau samaM yadvannAmonAmau tulAntayoH / ' ( ) yathA tulAyA eko'nto namatyunnamatyapara ekasminneva kSaNe tadvadrUpotpatti- / rUpAntaravinAzAviti / evameva ca santAnasiddhiH, yugapadutpAdavinAzaiH rUpanairantaryAt , anyathA'navasthAnena kriyAkarturabhAvAt kA kriyA ? uktaJca-'kSaNikAH sarvasaMskArAH asthitAnAM kutaH kriyA / bhUtiryeSAM kriyA saiva kArakaM saiva cocyate, // ' ( ) iti, atha vA nAyamartho yuktisAdhyaH pratyakSatvAt , anyadeva hi rUpAdi utpadyamAnaM dRzyate, vahatIvodake, mandabuddhezca santAne 10 srotasi tadeveti mithyApratyaya upajAyate / (evameva ceti) evameva ca santAnasiddhiyugapadutpAdavinAzaiH rUpanairantaryAt-santatamanavarataM bhAvAt , anyathA-uktanyAyAdanyathA na kAraNaM sarvathA vinAzotpAdayoravasthAnena kriyAkartuH-bhaviturabhAvAt , etadarthasaMvAdijJApanamAha-'kSaNikAH sarvasaMskArAH' iti zloka utpatteH sakAraNatvAt pratyayajanmAnaH saMskArAH kSaNamAtrasthAyinAM dvitIyakSaNamasthitAnAM kutaH kriyA teSAm ? kA tarhi kriyA loke parigRhItA kriyate ghaTa 18 iti ? kiM kArakaM karoti kuTaM kumbhakAraH ? ityAdi, atrocyate-bhUtiryeSAM-janmaiva kriyA, saiva ca kAraka AtmAnamAtmanaiva nirvarttayatIti janmaiva vinAzakAraNamityuktam , atha vA nAyamartho yuktisAdhyaH pratyakSa mahotpAdavinAzayoH sahetukatvAtsambhave'pi sUkSmotpAdavinAzayoH kSaNamAtrabhAvinoH nirhetukatvAdabhAva evetyAzaGkate-na tahIti / sUkSmotpAdavinAzayorakAraNatvamasiddham , utpAdaM prati vinAzasya vinAzaM prati cotpAdasya kaarnntvopgmaadityaah-suukssmotpaadeti| tAvapi sUkSmotpAdavinAzau tulAntayornamanonnamanavadhugapadeva bhavataH na tu pUrvottarabhAvena, yugapadapi bhavatoH kAraNatvaM namanonna- 20 manayorivAviruddhamiti bhaavH| tadeva darzayati-nAzotpAdAviti / nanu namanonnamane naikasya yugapat , kintu bhinnayorantayoH, utpAdavinAzau tvekasya, tatkathaM yugpditytraah-tdvdruupotpttiiti| tathA ca naikasya yugapadutpAdavinAzAvapitu vinAza ekasya aparasya tadaivotpAda iti bhAvaH / kAryakAraNabhAvenekasya vinAzo'parasyotpAdaH pratikSaNaM bhAvIti santAnasiddhiH, pUrvarUpavinAzakSaNe uttararUpotpatterAvazyakatvena tadutpattestadvinAzasyAvazyakatvena rUpadhArAnairantaryAdityAha-evameva ceti / vyaacsstte-evmiti| vinAzotpAdayorakAraNatve sarvathA'navasthAnAdutpAdavinAzakriyAkartuH-tayoranubhaviturabhAvaH syAdityAha-anyatheti, 25 parasparakAraNatvAnamanonnamanavapaddhAva utpAdavinAzayorityaktanyAyAdanyathetyarthaH / atra pramANabhUtAM kArikAmAha-kSaNikA iti / utpattivinAzI sakAraNe tasmAt sarve saMskArAH kAraNajanmatvAt kSaNamAtrasthAyinaH, na tu ke'pi dvitIyAdikSaNe'vatiSThanta iti na teSAM kasyAzcana kriyAyAH sambhava iti kArikApUrvArdhabhAvArtha ityAha-utpatteriti / nanu kriyAyA abhAve loke ghaTa:kriyata iti kriyAyAH karoti ghaTaM kumbhakAra iti kriyAnivartayituH karnAdervyavahAradarzanAt kA sA kriyA ? kiM vA tat kArakamityatrottarArdhana samAdhimAha-kA tahIti, bhUtiryeSAmiti, yeSAM ghaTAdInAM bhUtirbhavanaM saiva kriyA, tadeva ca kriyAkartR kAraka karma ca 30 bhavati, AtmanaivAtmAnaM nivartayatyAtmetyekasyaiva kriyAkarmAdirUpatvAditi bhaavH| nanu kimanenAnumAnaprayAsena, kSaNe kSaNe vastvanyadeveti 1 degkArakaM karma cocyata ityapi caturthapAdapATho milati / 2010_04

Page #213
nyAyAgamAnusAriNIvyAkhyAsametam [niyamobhayanayaH tvAt , anyadeva hi rUpAdyutpadyamAnaM dRzyate pratyakSata eva, tadyathA-vahatIvodake, yathA srotasi nadyAdInAM vahadudakamanyadanyadevAgacchati, gatantu gatameva, atha ca mandabuddheH-bhrAntasya santAne-anavarate srotasi tadeveti mithyApratyaya upajAyate tathA srvruupaadissu|| atrAha atha santAnavat sUkSmotpAdavinAzayorapyantare vastu dRzyeta, santAnamapi vA na dRzyeta sUkSmotpAdavinAzavat , atrocyate na hi dRSTe'nupapannaM nAma, uktaM hi buddhimAndyAdudakasrotovadavasthAnadarzanamasataH santAnasya, pratyakSaM dRzyamAnatvAdeva vA na codyam , pratyakSasya pramANAntareNAbAdhyatvAt , tathA hi-'yokasmin kSaNe jaatN.............||' ( ) iti, tasmAt sthitametatkSaNikaM rUpAdi bAhyaM vstviti| 10 atha santAnavadityAdi, yathA santAno'vasthito dRzyate svotpAdavinAzayorantare tathA sUkSmotpAdavinAzayorapyantare vastu-rUpAdi dRzyeta, sUkSmotpAdavinAzau svAntare'pyupalabhyamAnasvavyapadezahetuko syAtAm , utpAdavinAzatvAt , santAnotpAdavinAzavat, santAnagatau votpAdavinAzau svAntarAnupalabhya[va]vyapadezahetukau syAtAmutpAdavinAzatvAt sUkSmotpAdavinAzavat, atrocyate, na hi dRSTe'nupapannaM nAma, uktaM hi buddhimAndyAdudakasrotovadavasthAnadarzanamasataH santAnasya, pratyakSaM dRzyamAnatvAdeva vA na codyam , 15 na hi pramANajyeSThaM pratyakSamatikramyopapannamiti pratyakSaviruddha pratipattuM yogyam , pratyakSasya pramANAntareNAbAdhyatvAt , tathA hItyetasyArthasya saMvAdyupapattyantaravAdijJApakamAha-'yadyekasmin kSaNe jAta' ( ) miti zlokaH, yadyutpattireva vinAzakAraNaM na syAt dvitIyakSaNAdyavasthAnavat sadA'vasthAnameva syAt , vinAzahetvabhAvAdityuktam , na caitadevaM bhavati, tasmAjanmaiva vinAzaheturAtmanaH, tadvinAza eva cottarotpattikAraNamiti sthitametatkSaNikaM rUpAdi bAhyaM vastviti / mananminara Mmmmwww 20 pratyakSata eva siddhyatItyAha-atha veti / pravahadudakanidarzanaM darzayati-bahatIvodaka iti, udakasyAnyAnyatve'pi tatsantAne bhrAntasya puruSasya tadevedamityayathArthapratyaya upajAyate tathaiva rUpAdAvapi vijJeyamiti bhAvaH / nanu mahadutpAdavinAzayorantare hi santAno ghaTAdivastu dRzyate, evameva sUkSmotpAdavinAzayorantare'pi vastu dRzyeta, anyathA tadvat santAno'pi na dRzyatetyAzaGkateatheti / vyAcaSTe-yathA santAna iti / etadeva prayogeNa darzayati-sUkSmotpAdavinAzAviti / svAntara iti, utpAdavinAzayormadhye upalabhyamAnamutpAdavinAzavyapadezahetu ca vastu yayostAvutpAdavinAzau khAntare'pyupalabhya25 mAnavavyapadezahetuko, utpAdavinAzau dharmI vAntare'pyupalabhyamAnakhavyapadezahetukatvaM sAdhyadharmaH, utpAdavinAzatvAditi kharUpahetuH, santAnasyotpAdavinAzavaditi dRSTAntaH / anyathA viparItAnumAnamAha-santAnagatau veti| na hi santAnasyApyavasthAnam , avasthAnapratyayasya bhrAntatvAt , kSaNe kSaNe utpAdavinAzenAnyAnyatvasya darzanAt, na hi dRSTe kSaNikatve yuktyA'nupapannatvAttattyAgaH zakyaH kartumityAzayena samAdhatte-na hi dRSTa iti / pramANAntarAbAdhyatvaM pratyakSasyAha-na hiiti| kSaNikatvAnaGgIkAre doSamAha-tathA hIti / yadyaikasminniti 'yadyakasmin kSaNe jAtaM na vinazyedakAraNAt / avasthAnaM sadA 30 tasya syAdvitIyakSaNe yathA' // ityevaM kArikA sambhAvyate / bhAvArthamAha-yadyutpattireveti / kArikoditAmApatti sadAvasthAnarUpAM dUrIkartu janmaiva vinAzakAraNaM vAcyaM sa eva vinAza uttarotpatteheturiti kSaNikatvaM vastUnAM rUpAdInAM setsyati santAnazcetyAha-na caitadeva rUpAdivastu sadAvasthAnarUpaM na ca bhavatItyarthaH / nigamayati-tasmAjanmaiveti / evaJca santA 2010_04

Page #214
evambhUtadezatA'sya] dvAdazAranayacakram 1091 etAbhyAmeva mahotpAdabhaGgAbhyAM santAnajAbhyAM kSaNiko sUkSmotpAdabhaGgAvanumeyau, tadyathA-ante kSayadarzanAdAdau kSayo'numIyate, pradIpazikhAvat , tathA ghaTAdirapi, tathA buddhirapi kSaNiketi; ayaJca nayaH pratikSaNamanyo bhavanneva na bhavatItyabhyupagacchati, ato niyamobhayaM vAJchati, bhAvanikSepavikalpamanAgamato bhAvamupayogasadbhUtaM bAhyaM rUpAdi pratipadyate, upayogaivaMbhUtasya nayasyaikadezatvAt , paryAyamUlanayabhedazcaiSaH, pari samantAdayate iti paryAyAkSarArtha-5 tvAt , sa evArtho'syAstIti paryAyArthikaH, indro'nindrazcandraH, purandarAditvasya tvanavakAza eva kSaNikatvAt , tadbhAvasyaiva tadbhUtatvAditi / / (etAbhyAmeveti) etAbhyAmeva mahotpAdabhaGgAbhyAM santAnajAbhyAM kSaNiko sUkSmotpAdabhaGgAvanumeyau, tadyathA-ante kSayadarzanAdAdau kSayo'numIyate, pradIpazikhAvat , yathA pradIpazikhotpattikAlAdArabhya kSIyamANAnte nivAte'pi sarvathA kSIyate, sA ca kSaNAntarAvasthAne sati na kSIyeta kadAcidityuktam , 10 kSIyate tu sarvA, tasmAdAdita ArabhyoparatetyanumIyate, pratyakSaiva vA, tathA ghaTAdirapi janmanaH prabhRti kSIyate'nte kSayadarzanAditi, tathA buddhirapi kSaNiketyuktaM vastu nayamatena, adhunA naya ucyate-ayaJcetyAdi, ayaM nayaH pratikSaNamanyo bhavanneva[na] bhavatItyabhyupagacchati, ato niyamaM vidadhAti niyamayati ceti niyamobhayaM vAJchati, nikSepa catuSTaye ca bhAvanikSepavikalpamanAgamato bhAvamupayogaM kSAyopazamikabhAvamaudayika pAriNAmikaM vA bhAvamupayogasadbhUtaM vijJAnalakSitaM bAhyaM rUpAdi pratipadyate, upayogaivambhUtasya nayasyaika- 15 dezatvAt , Agamata upayogaivambhUtAderviziSyate 'vaMjaNa attha tadubhayaM evambhUto viseseI' (anu0 139) iti sAmAnyalakSaNAt, paryAyamUlanayabhedazcaiSaH-[pari]samantAdayate paryayata iti paryAyAkSarArthatvAt , sa naniSThotpAdavinAzAbhyAM sUkSmotpAdavinAzAvAnumeyAvityAha-etAbhyAmeveti / anumAnaprakAramAha-tadyatheti, ghaTAdehi ante kSayo dRzyate sa ca pratikSaNaM kSayamantareNa na sambhavatIti kRtvA kSaNe kSaNe vinAzasiddhirghaTAdeH, yathA pradIpasya zikhA janmata Arabhyaiva kSaNe kSaNe vinazyantI paryante vAyvAdyabhAve'pi sarvathA vinazyati tadvaditi bhaavH| dRSTAntaM ghaTayati-yatheti / 20 kSaNakSayitvaM pratyakSasiddhaM kimupapattyetyAzayenAha-pratyakSaiva veti / evaM sarve padArthAH kSaNakSayiNa ityAha-tathA ghaTAdirapIti idaM bAhyavassUpalakSakam / tathA buddhirapIti / AntaraM vastvapi kSaNikamiti bhAvaH / ko'sau naya ucyata ityatrAha-ayaM naya iti / ayaM nayo niyama-vizeSaM rUpAdibhAvatvena vidhatte'bhAvatvena ca niyamayatIti niyamobhayanaya ucyata iti bhAvaH / saptavidhamUlanayeSu kvAyamantarbhavatItyatrAha-nikSepacatuSTaye ceti / nAmasthApanAdravyabhAvalakSaNanikSepacatuSTaye yo'yaM bhAvanikSepaH sa Agamato noAgamatazceti dvividhaH, tatrAyaM noAgamato bhAvamabhyupaiti bhAvaH-upayogo noAgamato bhAvazca jJAnam sa ca 25 kSAyopazamika audayikaH pAriNAmiko vA, so'sya nayasya viSayaH upayogasadbhUtabAhyavastvabhyupagamAt, ayaM hi vijJAnena lakSitaM viSayIbhUtaM bAhya vastu kSaNikamabhyupaiti, vijJAnaviSayatAviziSTavastUnAM kSaNikatvAt , bhAve'nAgamata iti vizeSaNAdAgamato bhAvAdervyavaccheda ityAha-Agamata upyogeti| 'vaMjaNa' iti, yakriyAviziSTaM zabdenocyate tAmeva kriyAM kurvadvastvevambhUtamucyate, nayo'pyupacArAdevambhUtaH, vyaJjanaM zabdaH, arthaH-tadabhidheyavasturUpaH vyaJjanaJcArthazca vyaJjanArthau tau ca tau tadubhayaJca vyaJjanArthatadubhayam , tadvizeSayati naiyatyena sthApayati sa naya evambhUtaH, zabdamarthanArthaM zabdena vizeSayati / arthoM ghaTastadaiva yadA 30 yoSinmastakAdyArUDho jalAharaNaceSTAvAn , nAnyadA, ghaTazabdo'pi ceSTAM kurvata eva vAcako nAnyasyati vyavasthApayatIti bhAvaH / noAgamata upayogaivambhUtanayo'yaM paryAyArthikanayabheda ityAha-paryAyeti pari sAmastyenAyate-gacchati utpAdaM vinAzaJcopayAtIti paryAyaH sa evArtho'syAstyupayogasadbhUta iti paryAyArthikaH, upayogaviSayatAviziSTo'rtha iti bhAvaH / evaMvidhArthe nidarzanamAha 2010_04

Page #215
1092 nyAyAgamAnusAriNIvyAkhyAsametam [niyamobhayanayaH evAsti upayogasadbhUto''rtho'syeti paryAyAstikaH, tadudAharaNamindra ityAdi, indro'niMdrazcandraH, idi paramaizvarye, pAramaizvaryAnubhavanakAla evendro'nyadA'nindraH, indropayogakAla eva vopayogendraH, tatkSaNAnantaramanindraH, taduparamAt, purandarAditvasya tvanavakAza eva, kSaNikatvAdupayogasya tadarthasya ca, tathA pUrdAraNakAle tadupa yoge vA purandaraH, apurandaro'nyadA, kasmAt ? tadbhAvasyaiva tadbhUtatvAt , sa eva bhAva upayogIbhUtaH 5 purandarAdyanyatamaparyAyaH tatkSaNa eva ca, nAnyadeti bhAvitArtham / zabdArthaH ko vetyatrocyate atra ca pratikSaNAtikramitvAdvastuno buddhistho yo'rthaH sa zabdArthaH, 'yo vA'rtho buddhiviSayaH....................... kaizcidiSyate // ( ) iti, santAnavRttizca kramo vAkyArthaH, vAkyaM varNapadAdizabdAnAmAnupUrdoccAraNam , upanivandhanamasya tadyathA-'imANaM 10 bhaMte ! (jIvAbhi0 3-1-78) ityaadi| (atra ceti) atra ca pratikSaNAtikramitvAt vastuno buddhistho yo'rthaH sa zabdArthaH kSaNe kSaNe'nyadeva ca vastu utpadyotpadyAtikAmadapi buddhau tiSThati, yastu kSaNo buddhisthaH so'rthaH zabdasya, rUpaM raso gandha ityAdi, etatsaMvAdyAgamAntaraM jJApakamAha, nayavAdAnAM jainAgamaprabhavatvAt 'yo vA'rtho buddhiviSayaH' ityAdivyAkhyAtArthAnusAritvAnna vyAkhyAyate, kaizcidiSyata iti, asyAnAgamopayogaivambhUtasya matamityarthaH, 15 vAkyArthastarhi kaH ? ucyate-santAnavRttizca kramo vAkyArthaH-vijJAnasantAne rUpAdibAhyArthasantAne ca ya utpattivinAzakramaH sa vAkyArthaH, vAkyaM varNapadAdizabdAnAmAnupUrvoccAraNam , pratiskhaM janmanirodhAnugrahaH kramaH, mA maMsthAH svamanISikayaivocyata iti jainAgamo'pyevamityata Aha-upanibandhanaM yato'sya nirgamaH, tadyathA-'imANaM bhaMte !' ityAdigrantho gatArthaH, azAzvata[tve]na paryAyANAM nirdezAt / iti nayacakraTIkAyAM ekAdazo'raH niyamobhayabhaGgaH sampUrNaH // 20 tadudAharaNamiti, idi paramaizvarye, indanAdindraH paramaizvaryaviziSTaH, yadaivAyaM paramaizvaryamanubhavati tadaivAyamindraH anyadA tvanindra eva, tadabhAve'pi yadIndraH syAddhaTAdirapIndraH syAt , na caivam , evamindrasyopayogo yadA sa evendro vartate, indro'hamiti tadaivAsAvindraH, indrAnupayogakAle tvanindra eva, upayogasya viratatvAditi bhAvaH / indropayogakAle ca na purandarAditvasya sambhavaH, tadAnImupayogasyendraprakAzana evopakSINazaktitvAt , na vA'nyadA tasyaivopayogasya purandaraprakAzakatvam , kSaNikatvAttasya, tadviSayIbhUtendrasya cetyAha-purandarAditvasyeti / evaM pUrdAraNakAla evAsau purandaro nAnyadA, tadaiva tasya pUrdAraNopayoge sattvAt, tadaiva hi saH 25. pUrdAraNavijJAnena lakSito bhavati, nAnyadeti bhAvaH / hetumAha-tadbhAvasyaiveti, pUrdAraNakAla evopayogaH purandaratvena viSayIkriyata iti saH purandaro bhavati nAnyadeti bhAvaH / asya nayamatena zabdavAcyamAha-atra ceti / buddhipratibhAsyevA''kAraH zabdArtho na vastvarthaH, pratikSaNavinazvaratvAdityAha-atra ca pratikSaNeti, bAhyo hyarthaH pratikSaNavinAzitvAdanyAnyaH, tathA buddhirapi, evaJca bAhyadhArA vijJAnadhArA ca yadA samIpamupayAti svakhahetusAmarthyAt tadA bAhyArthapratibimbo buddhau patati, sa eva buddhistha AkAraH zabdArthaH rUpamiti rasa iti buddhirjAyate tatpratibiMbitarUpAdyAkAra eva zabdArtha iti bhAvaH / tadupaSTambhakazlokaM 30 pramANayati-yo vArtha iti / vAkyArthamAha-santAnavRttizceti / vAkyamAha-vAkyamiti / asya nayasya nirgame pramANaM jainAgamaM darzayati-'imANaM bhaMte' iti, jIvAbhigamasUtraM pUrvamevopanyastaM varNAdiparyAyANAM rayaNaprabhAdipRthivyAdInAJca zAzvatAzAzvatatvavyavasthApakamiti vijJeyam / nayasamAptimAha-itIti / / iti vijayalabdhisUriviracite viSamapadavivecane nayacakrasya ekAdazo niyamobhayabhaGgaH smaaptH|| 2010_04

Page #216
dvAdazo niyamaniyamanayaH pUrvanayamatAparitoSakAraNamuttaranayotthAnam, uttarottarasUkSmekSikayA ca pUrvasya doSadarzanAt svamatasausthityAbhimAnAcArambha ityata Aha ante kSayAdyadyevaM tato vastuvat prasiddhyupagamaH kRto bhavati, itarathA vinAzotpAdayorapyabhAvaH, pratisandhAnAbhAvAt , sthitasyaiva hi bhavanamityabhyupagamaste, vastuvyavasthAsiddhyupahitaniyamAnatikramAt niSThitaM tarhi tat , antavattvAt, ghaTAdivastuvat , niSThitatvAt / kRtakaM tatazcArabdhamapi, evaM te pUrvanirvRttavastunibandhanAH, kriyAvattvAdantavat , yathA'nte kriyA-bhavanaM sA pUrvanirvRttavastunibaMdhanA tathA praarmbhaadikriyaaH| (anta iti) ante kSayAdyadyevaM-yadi tvayA'nte kSayadarzanAt svarasenaiva kSaya evAdAvapyanumIyate, tataH kiM ? tato vastuvat prasiddhyupagamaH kRto bhavati-vastunIva vastuvat , yathA vastunaH prasiddhasya-lokesthitasya ghaTAdeH kSayo bhavatIti prasiddhiH, tathA tvayA'bhyupagatamiti prAptam , vinAzasyotpAdasya ca prasiddha- 10 vastuviSayatvAt , itarathA kharaviSANasyeva sthityabhAve vinAzotpAdayorapyabhAvaH, pratisandhAnAbhAvAt , sthitasya-bhavata eva hi bhavanamiti-itthamabhyupagamaste, tasmAdvastuvyavasthAsiddhyupahitaniyamAnatikramAtityasmAddhetorbhavata evotpAdavinAzapratisandhAnAt vyavasthitaM vastu siddhaM niyatamutpAdavinAzavyapadezabhAgbhavatItyetanniyamaM nAtikAmati, khapuSpAdivailakSaNyenopahitamato vastuvyavasthAsiddhyapahitaniyamAnatikramAt nizcayena sthitaM niSThitaM-vyavasthitamiti gRhANa tvadvacanAdevetyata Aha-niSThitaM tarhi tat , antavattvAt , 15 ghaTAdivastuvaditi dRSTAntaH, yathA mRtpiNDAdyavasthAnAmante ghaTo'styeva, avasthita evAntavat tathA mRlloSTAdya Ammmwwwm mmmmm asyApi matasyAsAdhutA, kSaNo'syAstIti kSaNika iti zabdavyutpattau ThanpratyayaSaSThIbhyAM sahabhAvibhAvAbhyupagamAt, anirvahanIyatvAdaabhAvaparamArthavastutvAdasiddhyAdibhyaH zUnyatvameva vastuna iti niyamaniyamanayaM vyAkhyAtuM pUrvanayamateDaparitoSaM darzayati-pUrvanayamateti, aparitoSa evottaranayotthAne kAraNam , aparitoSazca sUkSmekSikayA vicAre kriyamANe pUrvanayamate doSadarzanAnnirUpyamANakhamate tadabhAvAbhimAnAccaitannayArambha iti bhAvaH / pUrvanaye doSamudbhAvayati-ante 20 kSayAditi / ante kSayadarzanAdAdau svata eva kSayo'numIyate pradIpazikhAvaditi hi tava matam , atra heturante kSayadarzanam , tacca darzanaM loke sthitasya vastuno viSayama, sthitaM ca vastu prakarSeNa siddhaM prasiddhamiti tathAvidhadarzanAbhyupagame prasiddhaH-sthiterapyabhyapagamaH kRto bhavati, tathA ca vinAza utpAdazca prasiddhavastuviSayaH, vastunaH sthityabhAve kharaviSANasyevotpAdavinAzayorapyabhAvaH syAdityAhayadi tvayeti / sthityabhAve hi yasyaivotpAdastasyaiva vinAza iti pratisandhAnaM na syAdityutpAdavinAzAbhAve hetumAha-pratisandhAnAbhAvAditi / bhavanavyapadezaH sattva eva ghaTate'nyathA kuto'syAtyantabhedasyAatyantAnvayarahitasya bhavatIti bhavana- 25 lakSaNenAlakSyasyopAkhyeti svIkArAt tvayApi sthitasya bhavanamityabhyupagatamityAha-sthitasyeti, ata eva pratisandhAnaM bhavatIti bhaavH| evaJca vastuno yA vyavasthA tasyAH siddhyA upahito-vyApto yo niyamaH-khapuSpAdivalakSaNyena sthita evotpAdavinAzabhAgbhavatIti niyamastadanatikamAvastuno niSThitatvaM tvayApyabhyupagatamevetyAha-tasmAdvastviti / vastu niSThitamantavattvAt, ghaTAdivat, yadantavattanniSThitaM yathA ghaTo mRtpiNDAdyavasthAnAmante'vasthita evaivaM vastvapi, yanniSThitaM tatkRtakaM kRtakaJca yattadArabdhamapi ghaTAdivadeveti vastuna ArambhakriyAniSThA hetuhetumadbhAvena sAdhayati-niSThitaMta hi tditi| ArambhakriyAniSThAnAmekahetunA prathamataH 30 2010_04

Page #217
1094 nyAyAgamAnusAriNIvyAkhyAsametam [niyamaniyamanayaH vasthAsvapi niSThitatvAt kRtakaM tad vastu, ghaTAdivastuvadeva, tatazca-kRtakatvAt Arabdhamapi ghaTAdivastuvadeveti hetuhetumadbhAvenArambhakriyAniSThAH sAdhitA upasaMhRtyaikatvenAha-evaM ta ityAdi-ArambhakriyAniSThAH pUrvanirvRttavastunibandhanAH, kriyAvattvAdantavat-anta ivAntavat , yathA'nte-nivRttikAle kriyAbhavanaM janma AtmalAbhaH, sA pUrvanirvRttavastunibandhanA tathA prArambhAdikriyAH / B itara Aha kutaH kriyA kSaNikatvAt ? uktaM hi-'kSaNikAH sarvasaMskArA asthitAnAM kutaH kriyA // bhUtiryeSAM kriyA saiva kArakaM saiva cocyate // ' iti, atrocyate tiSThatu tAvat yadanyat , kSaNikazabdArthatattvAnvIkSaNAdeva kSaNabhaGgavAdabhaGgaH zakyate kartum kSaNikazabdasya astyastimatsambandhavAciThanpratyayAntasya sthitArthAbhAve'bhidheyAbhAvaprasaGgAt , na hi kSaNika10 zabdaH kSaNena svena tadvatA cArthena svAminA vinA'rthavAn , yathA caitreNa svAminA daNDena svena ca vinA daNDika iti zabdo nArthavAn iti tatsamavasthAtRdravyArthalakSaNArtho bhavitumarhati, itarathA kSaNo'syAstIti kSaNika iti na zabdArtho ghttte| (kuta iti) kutaH kriyA kSaNikatvAt-ante'pi ca kriyAtvaM nAbhyupagamyate mayA, kSaNikatvAdabhAvatvAt prAguktavidhinA, kimaGga ! punarArambhakaraNAdyavasthAsu avasthitavastvanabhyupagamAt, uktaM 15 hItyAdijJApakaM-'kSaNikAH sarvasaMskArAH' ityAdizlokaH prAgvyAkhyAtArtha iti na punarvyAkhyAyate, atrocyatetiSThatu tAvadityAdi, yadanya[t-]dravyArthanayadarzanasyoktakSayotpAdAdikriyA'bhyupagamAdi vastuvyavasthAsiddhikaraNaM vA kSaNabhaGgAbhAvapratipAdanasamartham , tattAvadAstAm , kiM tarhi ? kSaNikazabdArthatattvAnvIkSaNAdeva kSaNabhaGgavAdasya bhaGgaH zakyate kartum , kasmAt ? kSaNikazabdasya svasvAmilakSaNAtyastimatsambandhavAciThanpratyayAntasya sthitArthAbhAve'bhidheyAbhAvaprasaGgAt , taddarzayati-na hi kSaNikazabda ityAdi, kSaNo'syAstIti kSaNikaH, yathA 20 vidyamAnavastunibandhanatvaM sAdhayati-evaM ta ityaadiiti| pUrveti, prAk nirvRttaM yadvastu tadAdhArA AraMbhakriyAniSThAH, kiyA vattvAt , antavat , nivRttikAle yathA vinazanakriyA pUrvanivRttavastunibandhanA tathaivA''rambhAdikriyA iti bhAvaH / nanu nivRttikAle'pi vastunaH kSaNikatvena tathAvidhakAlAbhedabhavanAbhAvAdabhAvaparamparAghrAtatvenAsattvAnnAsti kriyA, tasmAdasiddho heturityAzaGkatekutaH kriyeti / vyAkaroti-ante'pi ceti, nivRttikAle'pi nAsti kriyA, kSaNikatvAt , abhAvaparamparAghrAtatvenAsattvAca, tasmAt prArambhaNakAle kriyAkAle ca kA kathA kriyAyA iti bhaavH| etadviSaya eva prAguktAM kArikAM smArayati-kSaNikA iti| nanu 28 dravyArthavAdinayadarzanena vinAzotpAdAdikriyAbhyupagamo vastuvyavasthAsiddhizca yasmAt kSaNabhaGgo nivarttate sa tAvadAstAm , kSaNikazabdArthaparyAlocanayA'pi kSaNabhaGgavAdo na setsyatItyAha-tiSThatu tAvadityAdIti / kSaNo'syAstIti kSaNika iti kSaNikazabdavyutpattiH, ata iniThanau' iti ThanpratyayaH, 'Thasyeka' iti tasyekAdezaH, asyeti SaSThayA vasvAmibhAvasambandhaH pratIyate, yasya kSaNaH khaM sa khAmI, evaJca kSaNikazabdena kSaNasya svAmI kazcit sthito'rthaH pratIyate, sthitArthabhAve tu tacchabdasya na ko'pyabhidheyaH syAdityAha kssnnikshbdaarthti| kathaM kSaNavAdabhaGga ityatrAha-kSaNikazabdasyeti,kSaNo'syAstIti kSaNikaH, SaSThyartho'styastimatsambandhaH,sa 30 ca svakhAmibhAvarUpaH, idaMzabdavAcyo'stimAn svAmI, kSaNo'stitvavAn khaM, tadvAcakaH kSaNikazabdaH, sa ca sthitArthAbhAve na yujyata iti bhAvaH / daNDo'syAstIti daNDika ityatra daNDa : khaM daNDikazcaitrAdiH khAmI, tayoranyatareNa vinA daNDika iti na bhavati tathA kSaNika ityapi khaM kSaNaH khAmI kSaNavAn tayovinA nArthavAnityAha-kSaNo'syAstItIti / tasya sArthakatvaM kathamityatrAha 1 si0 abhAvatyAditinAsti / 2 si. kSa. chA0 De zabdetyAdi / 2010_04

Page #218
kSaNikazabdArthavyavasthA] dvAdazAranayacakram 1095 daNDo'syAstIti daNDikaH yathA caitreNa daNDasambandhinA svAminA daNDena svena ca vinA daNDika iti zabdo nArthavAn bhavatyevaM kSaNikazabdo'pi kSaNena khena tadvatA cArthena svAminA vinA nArthavAn , mA bhUtso'narthaka iti tasya kSaNasya svasya daNDasyeva caitraH, ThanpratyayAntaH svAmI, tena saha samavasthAtuM zIlaM yasya sa dravyArthalakSaNo'rtho jainendravyutpAditotpAdavinAzaparyAyArthasahacAristhitadravyArthavadbhavitumarhati, itarathA kSaNo'syAstIti kSaNika iti na zabdArtho ghaTate, asAvavasthAtRdravyAbhidhAyitve ghaTate / atrAha na, paryAyaviSaya eva, tatsvAmitvopapatteH dvividho hi kSaNaH utpattikSaNo vinAzakSaNazca tadanantaram , evaM nirantarayoH kSaNayorutpattikSaNAnantaro vinAzakSaNa eva tasyAstiparyAyasya paryAyaH tasmAt kSaNikazabdaH kSaNasya kSaNAntarApekSatvAdarthavAniti na doSaH, evamapi na yukto'padezaH, itarAbhAve itarasyApi tathAbhAvAt , yathA daNDAbhAve caitro daNDika iti 10 nocyate, evaM yadA daNDo vidyate caitro'pi tadA'sya tena tadvattA'padezyatA syAt, iha tu yadotpattikSaNaH na tadA vinAzakSaNaH yadA vinAzakSaNo na tadotpattikSaNa itItarakAle itarasyAtyantamasattvAt prAcyApadezo na yuktH|| (neti) na, paryAyaviSaya eva, tatsvAmitvopapatteH paryAyAntarasya svaparyAyAntaraM svAmItyastyastimatsambandha upapadyate tadarthavAcI tatpratyayaH, tadvyAcaSTe-dvividho hi kSaNa ityAdi, dvaividhyaM-utpattikSaNo vinAza-15 kSaNazca, tadanantaramiti tasya sphuTIkaraNam , anantaravacanamantarAlAvasthAnavyudAsArtham , nAntarAle kiJcidastIti, asyArthasya darzanArthaM tasya jJApakaM prAguktaM 'nAzotpAdau samaM yadva[nAmo nAmau tulAntayo'riti, evaM nirantarayoH kSaNayoryo'yamutpattikSaNAnantaro vinAzakSaNaH, sa cApakarSakAlaparyantakAlacchedena buddhyA vibhajyamAno yo vibhAgaM na prayacchati sa eva tasyAstiparyAyasya paryAyaH, tasmAt kSaNikazabdaH kSaNasya maabhuuditi| daNDasya yathA svAmI caitrAdiH, tena saha caitrAdeH samavasthAnasvabhAvatvamastyevaM kSaNasyApi ThanpratyayAntArthaH svAmIti tena 20 saha samavasthAnasvabhAvena dravyeNa tadvatA bhavitavyam , tathAvidhaM ca jainazAsanapratipAditamutpAdavinAzaparyAyasahacAristhitadravyameva, tathA'bhyupagama eva kSaNikazabdArtho yujyate nAnyatheti bhAvaH / nanu svasya paryAyasya paryAyAntarameva svAmI, na tu dravyama.yena dravyArthAbhyupagamaH syAt , taavtaivaastystimtsmbndhsyoppttirityaashngkte-neti|kssnn utpAdaparyAyo'sya vinAzaparyAyAntarasyAstIti kSaNika ityastyastimatsambandhe ThanpratyayasyopapatteH paryAyaviSayameva kSaNikapadamityAha-na paryAyaviSaya eveti| imameva bhAvArtha varNayatidvividho hIti, utpattikSaNo vinAzakSaNa iti paurvAparyeNa kSaNasya dvaividhyam , tadapi paurvAparyamavyavahitam , tena na tayorantarAleDa- 25 vasthAtRdravyasya sambhavaH, tasmAnAntarAle kiJcidastIti bhaavH| tatraiva jJApakaM prAguditaM darzayati-nAzotpAdAviti, tulAdaNDasyAntayoH namanonnamanavat samakAlamutpAdavinAzau vijJeyAvityarthaH / svAbhiprAyamAha-evaM nirntryoriti| avyavahitayoH kSaNayoH kSaNAnantaro vinAzakSaNaH sa kAlasyApakarSarUpato buddhyA vibhajyamAnasya paryantabhUtaH yasya vibhAgo na bhavitumarhati tathAvidhaH sa eva cAstimAn paryAyaH svaparyAyasya, tathA ca kSaNikazabdasya kSaNAnantarakSaNa utpattyanantaravinAza ityarthaH, tathA ca kSaNasya kSaNAntarApekSatvAt kSaNikazabdo'rthavAniti shngkiturbhipraayH| kSaNAnantarakSaNasya kSaNika iti vyapadezo nopapadyate ta dvA0 na0 13 (138) yuga-30 2010_04

Page #219
amminimunmun 1096 nyAyAgamAnusAriNIvyAkhyAsametam [niyamaniyamanayA kSaNAntarApekSatvAdarthavAn , ato na doSo na dravyArthaparigraho'vasthitArtho'nveSya iti, atrocyate-evamapi na yukto'padezaH kSaNo'syAstIti kSaNika iti paryAyAntarApekSayApi, kasmAt ? itarAbhAve itarasyApi tathAbhAvAt , yathA daNDAbhAve daNDikatvena caitrasyApyabhAvAt caitro daNDika iti nocyate, evamutpattikSaNasya vinAzakSaNasya vA parasparamitarakAle itarasyAtyantamasattvAt vinAzakSaNa utpattikSaNavAnna bhavati, utpattikSaNo6 'pi vinAzakSaNavAnna bhavati, kharaviSANavattvena caitrAbhAvavat , yadA daNDo vidyate caitro'pi vidyate tadA'sya caitrasya tena-daNDena tadvattA-daNDavattA daNDikatvAdyapadezyatA syAditi vaidhayeNa nidarzanam, iha tu yadotpattikSaNa ityAdinotpattivinAzakSaNayorasAdharmya darzayati yAvat prAcyApadezo na yukta iti gatArtham / yadapi ca nAzotpAdAvityAdinidarzanamuktaM tadapyarthAntarayoyugapat satostulAntayoyujyate na tu vidyamAnAvidyamAnayoH kSaNayoH yogapadyam , ghaTakhapuSpayoriva, atha sthAtA kazci10 hUyorapi kSaNayoH uttaraH pUrvo vA, tiSThatu nAma, tathApi yadyekasmin kSaNe jAta ityAditvayokto doSa eva, evaM tAvadvayoH kSaNayoH sambandhAbhAvAt kSaNikazabdArtho'san yadyantarAlAvasthAnavyudAsArthatve'nantarazabdasya / / (yadapi ceti) yadapi ca 'nAzotpAdau samaM yadvannAmonnAmau tulAntayo'riti hetuhetumattvanidarzanamuktaM tadapyarthAntarabhUtayoryugapatsatostulAntayoyujyate, na tu vidyamAnAvidyamAnayoH kSaNayoryogapay 15 ghaTakhapuSpayoriva, tathA natyunnatyozca sattvAdyaugapadyaM syAt , ato'samaJjasatA dRSTAntadAntikayoH, syAnmataM nAzotpattyoryogapadye sati sAmaJjasyAdadoSa ityetaccAyuktam , nazyataH sattve sahAvasthAnamutpadyamAnena, asattve tadavasthamasamaJjasatvam , tasmAdayukta uttareNa prAcyasyApadezaH kSaNo'syAstIti kSaNika iti, padavidyamAnatvAdityAzayena samAdhatte-evamapIti, paryAyAntarApekSayApi kSaNika ityapadezo na yukta ityarthaH / kAraNamAha-itarA bhAva iti, ekasyAbhAve'parasya tadvattvena vyapadezAbhAvAdityarthaH / dRSTAntamAha-yatheti, na hi daNDAbhAve caitro daNDikatvena 20 vyapadizyate, avidyamAnasya sambandhAbhAvAditi bhAvaH / dArTAntikamAha-evamutpattikSaNasyeti, utpattikSaNe vinAzo nAsti, ato vinAzavAnutpattikSaNa iti na vyapadizyate, vinAzakSaNe'pyutpattirnAsti tasmAnna vinAzakSaNa utpattimAniti vyapadizyate dvayorekatarakAle'nyatarasyAbhAvAt , na hi caitraH khapuSpavattvena vyapadizyata iti bhAvaH / tarhi kathaM vyapadezaH syAdityatrAha-yadA daNDa iti, vidyamAnayoreva khakhAminostadvattvena vyapadezaH daNDacaitrayoH satoreva caitro daNDikatvena vyapadizyate, ayaM vaidharmyadRSTAnto vyapadezAbhAvasAdhyatAyAmiti bhAvaH / tathA'tra nAstItyAha-iha tviti, utpattivinAzakSaNayorekatarakAle'nyatarasyAbhAvAnna 25 vinAzakSaNa utpattikSaNavattvena vyapadizyata iti bhAvaH / tulAntanamanonnamananidarzanamapi na yuktamityAha-yadapi ceti nanUtpAdavinAzayoH parasparakAraNatve nidarzanatayopanyaste namanonnamane tulAntayorayukte, te api tulAntAbhyAM vyatirikte yugapadvidyamAne ca, na tUtpAdavinAzau vyatiriktau yugapadvidyamAnau ceti kathaM tannidarzanamutpAdavinAzayoyujyata ityAha-yadapi ca nAzotpAdAviti, tasmAnna dRSTAntadA ntikayostulyatA'sti yena tayostannidarzanaM syAditi bhAvaH / nanUtpAdavinAzayorapi natyuna tyoriva yogapadyamastIti nidarzanaM samaJjasamevetyAzaGkate-syAnmatamiti / utpAdAzrayavadvinAzAzrayasya yadi sattvaM syAttarhi utpAdena 30 vinAzasya sahAvasthAnaM syAt , asattve cAyaugapadyAttannidarzanamasamaJjasameveti samAdhatte-nazyata iti, vinAzAzrayasyetyarthaH / evaJca prAcyenotpAdena vinAzasya kSaNikatvena vyapadezo na saGgatimaGgatItyAha-tasmAdayukta iti, yasmAnnAsti sahAvasthAna 1si.kSa. chA. De. dnnddiktaadyaapaadnpetaasthaa| 2010_04

Page #220
mom.mmm wwamam svArthikaH kSaNikazabdaH] dvAdazAranayacakram 1097 syAdiyamAzaGkA tayoH pUrvottarakSaNayoranyatarastiSThatyato vyapadezasiddhiriti pratyuccAraNaM-atha sthAtA kazciTThayorapi kSaNayoriti, yadyuttaro yadi pUrvo yathecchasi tathAstu, tiSThatu nAma, tathA'bhyupagate'pi doSastayoH 'yadyekasmin kSaNe jAta' ityAdizlokaH tvayokto vinAzakAraNAbhAvAdanantakAlAvasthAnamiti doSa eva, evaM tAvad dvayoH kSaNayoH sambandhAbhAvAt kSaNika zabdArtho'san , yadyantarAlAvasthAnavyudAsArthatve'nantarazabdasya vyapadeza[7]siddhiriti varttate / athA''tmalAbho'nantaravinAzadharmasambandhI, anantarazcAsau vinAzazceti samAsatvAt tasyaiva vinAzadharmasambandhinaH sambandhyastIti kSaNikazabdo'rthavAn , na hi rUpAdivinAzakSaNavyatiriktaH utpAdakSaNaH, tenaiva sa kSaNikaH, avyatireke'pi sambandhavAcipratyayadarzanAt yathotpAdavAnaGkuraH, sa cotpAdAdanAntaramaGkuraH, utpAdAtiriktAGkurAsambhavAt / athA''tmalAbha ityAdi, atha mA bhUdeSa doSa ityutpattyanantaravinAzakSaNa ityanantarazabda 10 utpattikSaNamevAha, sa evotpattikSaNo'nantaravinAzI samAnAdhikaraNasamAsatvAt tadarzayati-anantarazca[sau] vinAzazvetyAdinA, tasyaivAtmalAbhasya vinAzadharmasambandhinaH sambandhyastIti kSaNikazabdo'rthavAn , tadvyAkhyA-na hi rUpAdivinAzetyAdi yAvat kSaNikaH, kAsya sambandhivAcipratyayatA dRSTeti cet dRzyate yathotpAdavAnakara ityucyate, nAGkuravyatirikta utpAdo na cotpAdavyatirikto maitubartho'yamutpAdavAnaGkara ityucyate, dRSTazcAyaM vyapadezastenaiva tasya, [tadeva] darzayannAha sa cotpAdAdanAntaramaGkaraH, kasmAt ? 15 utpAdAtiriktAGkurAsambhavAditi / tayostasmAdvinAzena prAcyasyotpAdasya prAcyena vottarasya kSaNikatvena vyapadezo na yukta iti bhAvaH / nanUtpattikSaNe vinAzasya vinAzakSaNe votpAdasyAvasthitirasti, tatazca vyapadezo bhavatIti zaGkate-sthAdiyamAzaGketi / tarhi sadAvasthAnaM vinAzakAraNAbhAvAditi 'yadyakasmin kSaNe jAto na vinazyedakAraNAt / avasthAnaM sadA tasya syAdvitIyakSaNe yathA' // ityevamarthakArikayA tvayaivokto doSo duruddhara iti samAdhatte-tathA'bhyupagate'pIti, dvayoranyatarAvasthAnAbhyupagame'pItyarthaH / evaJcotpattikSaNo 20 vinAzakSaNazca tadanantaramityatrAnantarazabdasyAntarAle'vasthiteyudAsArthatve dvayorapi kSaNayoH sambandhAbhAvAt kSaNo'syAstIti kSaNika iti zabdArtho'sanneva syAt, tathA ca na tena zabdena vyapadezaH syAdityupasaMharati-evaM tAvaditi / nanvanantarazabdo vyavadhAnAbhAvasUcakaH, vyavadhAnAbhAvazcotpAdAvyavahitottarakSaNajanyavinAze ivotpAdakSaNabhAvini vinAze'pyastIti vinAzavAnutpAdo bhavitumarhatIti kSaNikavyapadezo'rthavAnityAzaGkate-athA''tmalAbha iti / utpattyanantaravinAzakSaNa ityatrAnantarazabda utpattikSaNamevAha, antarAlAbhAvasyotpattikSaNe'pi sattvAt , ata utpattikSaNo'nantaravinAzakSaNavAn bhavati, evaJcotpattirUpo'nantara 26 eva vinAza iti kRtvA samAnAdhikaraNatvAdanantarazcAsau vinAzazceti samAnAdhikaraNakarmadhArayasamAsa upapadyata ityAzayena vyAkaroti-atha mAbhUditi / AtmalAbho vinAzadharmasaMbandhI, ata eva utpAdasya vinAzaH saMbaMdhIbhUtaH kSaNaH so'stIti kSaNika utpAda ucyate ityAha-tasyaiveti / utpAdakSaNasya vinAzadharmasambandhitvAdrUpAdivinAzakSaNavyatirikto notpAdakSaNa iti tayorekatA, tathApi kSaNo'syAstIti kSaNika iti khenaiva khasya vyapadezo bhavatyeva, avyatireke'pi sambandhinoH sambandhavAcimatuSpratyayAntadarzanAdityAzayena proktagranthaM vizadayati-tadvayAkhyeti / nanvavyatireke sambandhavAcimatuppratyayAntatvaM kva dRSTamityAzaGkaya samAdhatte- 30 kAsyeti / utpAdavAnakara iti,aGkura evotpAda utpAda eva cAGkuraH, na hi tayorbhedo'sti tathApi sambandhavAcimatuppratyayAntenotpAdavAnakara iti vyapadezo dRzyate tathaivAtrApIti bhAvaH / nanvevaMvadatA tvayaiva kSaNikazabdArtho vinAzita ityAzayenottarayati 1 si.kSa. dhA. De. manuparboya 2010_04

Page #221
nyAyAgamAnusAriNIvyAkhyAsametam [niyamaniyamanayaH atra brUmaH evante ya utpAdaH sa evArthaH, tenaiva sa eva kSaNikaH utpAdAtiriktArthAsambhavAditi aniSTaM kSaNikazabdArthasamIkaraNavyAkhyApravRttena tvayA tasyaiva vinAzitatvAt na ca sa yasya kSaNaH na ca yo'sau kSaNaH yena sambandhAt kSaNo'syAstIti kSaNika ucyate tato'nyaH ataH 5 sAdhanadharmavikala ityetacca na tulyaparipraznArthatvAt , kAraNena kAryamAtmasAtkRtaM kAryeNa kAraNamiti katarasya vacasA vizeSanirNayo'stvAvayoH ? evaM te ya utpAda ityAdi, tanmatapratyuccAraNaM, yAvadutpAdAtiriktA[A]sambhavAditi, taccAniSTaM tavaiva, kSaNikazabdArthasamIkaraNavyAkhyApravRttena tvayA tasyaiva vinAzitatvAt , kathamiti taddarzayati-na ca sa yasya kSaNa iti na ca so'rtho yastena kSaNena tadvAn kSaNika ucyate, svAmI daNDeneva daNDikazcaitraH, 10 tvayaivotpAdakSaNAtiriktArthAsambhavAdityuktatvAt , na ca yo'sau kSaNa iti, so'pi kSaNo nAsti, yazcaitradaNDitvavyapadezakAraNadaNDasthAnIyasvatvabhAk, yena sambandhAt kSaNo'syAstIti kSaNika ucyate tato'nyaH ataH sAdhanadharmavikala ityetaJca na, tulyaparipraznArthatvAt , vayaM brUmaH kAraNena kAryamAtmasAtkRtaM tantvAdinA paTAdIti, tvaM brUyAH kAryeNa paTAdinA''tmasAtkRtAstantvAdaya iti katarasya vacasA vishessnirnnyo'stvaavyoH| vizeSamapi cAtra brUmaHnanUktavastuvAdavat bhavacca kAraNaM dravyameva kAryamAtmasAtkaroti, tasmAdbhavatA dravyeNa mm evaM ta iti, evaM vadatastavetyarthaH / paryAyArthiko hi kSaNikavAdaH tanmate paryAyA eva tattvaM na kazcit sthitapadArthaH, evaJcotpAdavyatirikto nArthaH, atastenaiva sa tadvAn bhavati kSaNo'syAstIti kSaNika iti, yadyevaM tasyAbhyupagamastarhi tenaiva kSaNikazabdArthasamIkaraNapravRttena kSaNikazabdArtho vinAzita ityAzayena vyAcaSTe-taJcAniSTaM tavaiveti / kathaM tena vinAzita ityatrAha-na ca sa iti, na ca so'sti yasyAsau kSaNaH syAdityarthaH / utpAdavyatiriktArthAbhAvena yadA kSaNo'sti na tadA'rtho'sti yatastena kSaNena 20 so'rthastadvAniti kRtvA kSaNika ucyatetyAzayena vyAcaSTe-naca so'rtha iti, yadvotpattikSaNasyaiva vinAzakSaNatvAdvinAzena cotpatterAtmasAtkRtatvAdasattvam , tena daNDena svAmI caitro yathA daNDika ucyate tathA kSaNika iti sa nocyeta utpAdAdatiriktastu nAsti kazcit ,yaHkSaNiko bhavet , tvayaiva utpAdAtiriktArthAbhAvAdityuktatvAditi bhAvaH athavotpAdAzrayIbhUtasya dravyasthAnIyasyArthasyAbhAvAt kSaNikazabdo nArthavAniti bhaavH| kSaNo'pi nAsti daNDasthAnIyaH, yasya sambandhAt sa kSaNikavyapadezabhAk syAdityAha-na ca yo'sau kSaNa itIti, utpAdAtiriktAbhAvAdeva, vinAzenotpAdasyAtmasAtkRtatvAdvinAzasya cAsadrUpattvAditi bhAvaH / utpAda25 vAnakara ityatra tUtpAdAtirikto'karo dravyasthAnIyo'sti na tathA'treti sAdhanadharmavikalastava pakSa ityAha-ata iti / evaM tvayA kSaNikazabdArtha eva vinAzitastathApyetanna samyak paripraznArthasya samAnatvAt tvayA paryAyavAdinA ya evotpAdaH sa evArtha ityutpAdenArtha AtmasAtkRta ityucyate, mayA dravyArthavAdinA ya evArthaH sa evotpAda ityarthenotpAda AtmasAtkiyata ityucyate, tathA ca paripraznasya samAnatvAdvizeSanirNAyakAbhAvAt kataradvacanaM sAdhviti bhAvyamiti darzayati-ityetaca neti / ya evotpAdaH sa evArtha ityabhyupagamya kSaNikavyapadezasAdhanaM na yuktamiti bhAvaH / tulyatAmAviSkaroti-vayaM brUma iti, dravyArthavAdino vayaM kAraNena 30 kAryamAtmasAtkriyate tasmAdravyaprAdhAnyamiti bUma ityarthaH / tvaM brUyA iti, paryAyavAdI tvaM kAryeNa vinAzAdinA kAraNamutpattiH utpattyA vA kAryeNa kAraNamaGkarAdi AtmasAkriyate tasmAt kArya paryAyaH pradhAnamiti brUyAH tatra kasya vacasA vizeSanirNayaH kArya ityanirNayaH vizeSAbhAvAditi tulyateti bhAvaH / mayA prAk prArambhAdikriyANAM pUrvanirvRttavastunibandhanatvaM pratipAdayatA vizeSa ukta evetyAha-nanUktavastuvAdavaditi / vastuvAdaH-dravyArthalakSaNArthapratipAdanam, pUrvamuktaH-kSaNikazabdArthatattvAnvIkSaNAvasare 2010_04

Page #222
kramike kSaNikazabdAyogaH] dvAdazAranayacakram 1099 kAraNenAsAdyete utpAdavinAzAviti, yadyevaM neSyate khapuSparUpamapyAsAdyeta, tasyotpAdAdAntaratvenAbhUtatvAt yadyadutpAdAdarthAntaratvenAbhUtaH tattenAsAdyamAnaM dRSTam , yathAGkara utpAdena, aGkuraM votpAdo nAsAdayet , arthAntaratvenAbhUtatvAt khapuSpavandhyAsutAdivat / nanUktavastuvAdavadityAdi / yAvadAsAdyate iti, nanu pUrvamutpatataiva mayoktamAhatavAdavadutpAdavinAzavatA vastunA sthitimatApi bhavitavyaM bhUtatvAdityAdi, tacca bhavadeva bhavati, nAbhavat, bhavacca kAraNaM / dravyamevotpAdaM vinAzaM kAryazcAtmasAtkaroti-AsAdayati, tasmAttenaiva bhavatA dravyeNa kAraNenAsAdyete koryotpAdavinAzAviti nAbhavatkAryamAsAdayitumarhati kazcidarthamasattvAt khapuSpavat , yadyevaM neSyateatastvanyathA khapuSparUpamapyAsAdyetaiva-nirbIjamapi utpAdavadeva bhavet , utpAdo hi bhavatA nirbIjo'bhyupagataH, sa cotpAdo nirbIjaH kAraNAnyAtmasAtkarotItISTaH, tasmAttenaivotpAdenAtmasAkriyeta khapuSpavaMdhyAsutAdyapi, kiM kAraNaM ? tasya khapuSpAderutpAdAdarthAntaratvenAbhUtatvAt , yadyadutpAdAdarthAntaratvenAbhUtaM tattannA- 10 sAdyamAnaM-AtmasAtkriyamANaM dRSTam , yathA'Gkura utpAdenetyApannamaniSTazcaitat , aGkura votpAdo nAsAdayet , arthAntaratvenAbhUtatvAt khapuSpavandhyAsutAdivat / __ yattUttareNa vinAzena prAcyasyAsataH tatkAle tena vA samprati asatA na yukto vyapadeza ityasyottaraM yaducyate tvayA na bhAvidharmavyapadezAditi bhAvinaM kSaNaM sandhAyocyate kSaNo'syAstIti kSaNika iti maraNadharmivat , tasyaiva cAsau bhAvasya vyayaH prAcyasyeti nyAyya evApadeza: 15 yadi bhAvakAlAntarabhAvinA maraNadharmeNApi vyayAtmakena tasyaiva dharma iti vyapadizyate bhAvaH kimiti punarAtmalAbhAnantarabhAvinA vinAzenAtmIyena prathamakSaNa eva kSaNika iti nocyate bhAvikSaNasandhAnazcAnantarazabdalopaM kRtvA utpAdyate kSaNika iti / kSaNikazabdasyAstyastimatsambandhavAciThanpratyayAntasya sthitArthAbhAve'bhidheyAbhAvaprasaGga iti sa sthito'rtho jainendravyutpAditotpAdavinAzaparyAyArthasahacAristhitadravyArthavadbhavitumarhatIti pratipAditastadvadityarthaH / idamevAha-nanu pUrvamiti / tacca sthitimadvastu 20 bhavadeva tena tena rUpeNa bhavati, nAbhavat , bhavadvastveva kAraNaM kAryabhUtamutpAdaM vinAzazcAtmasAtkarotItyAha-taJca bhavadeveti / bhavataiva kAraNena kAryasyAtmasAtkaraNAt nAbhavatkArya kaccidapyartha kAraNarUpamAsAdayitumarhati svayamasattvAt khapuSpavadityAha-tasmA tanaiveti, bhavata eva bhavanAdityarthaH / yadyabhavadapi bhavanamAsAdyate tadA''ha-atastvanyatheti, khapuSpamapi bhavanamAsAyeteti bhAvaH / tatsamarthayati-utpAdo hIti, bhavanmate utpAdo nirbIjaH, abhavadbhavanarUpatvAt , sa ca kAraNAnyAtmasAtkarotIti manyate, evaJcotpAdena kAraNavadasat khapuSpAdyapi AtmasAtkriyeteti bhAvaH / tatra kAraNamAha-tasyeti / khapuSpAdyapi bhavana-26 mAsAdyeta, utpAdAdarthAntaratvenAbhUtatvAt , yathA'GkurasyotpAdAdarthAntaratvenAbhUtatvAdutpAdenAGkura AsAdyata ityanumAnaM drshytiydyditi| khapuSpAderutpAdAdarthAntaratvenAbhUtatve'pi tenAsAdyamAnatvasyAnabhyupagame'GkaramapyutpAdo nAsAdayet , tadartha bhUtatvAt khapuSpavandhyAputrAdivaditi vipakSe'niSTamAha-aGkaraM veti, aGkura utpadyate khapuSpAdi notpadyata iti vizeSo na syAditi bhAvaH / nanu kSaNena vinAzena vinAzakAle utpAdakAle vA kSaNikavyapadezo'sattvAnna sambhavatIti dUSaNasya parihArAntaramAzaGkate 1 si. kSa.dhA. De. pUrvamutAtavaivamayoktaH / 2 si. kSa. chA. De. kAryotpAdAviti / 3 si. kSa. chA. r3e, utpaadaadev| _ 2010_04

Page #223
nyAyAgamAnusAriNIvyAkhyAsametam [ niyamaniyamanayaH sm~ s yattUttareNetyAdi, yadasmAbhirdUSaNaM- uttareNa vinAzena prAcyasyAsatastatkAle tena vA vinAze[na] sampratyasatA na yukto vyapadeza ityasyottaraM parihArAntaraM yaducyate tvayA-na, bhAvidharmavyapadezAditi tadvyAkhyAbhAvinaM kSaNaM sandhAyocyate kSaNo'syAstIti kSaNika iti, asahabhAvinA'pi bhAvinA tadvattA bhavati, kimiva ? maraNadharmavat yathA bhAvinA maraNadharmeNa tadvAn manuSyAdiH prANI vyapadizyate, tathA prathamakSaNe dvitIyaD kSaNenAsaha bhAvinA'pi bhAvinA kSaNika ityapadezo vyapadezaH, tasyaiva cAsau bhAvasya vyayaH prAcyasyeti nyAyya eva vyapadezaH, yadi bhAvakAlAntarabhAvinA maraNadharmeNApi vyayAtmakena tasyaiva dharma iti vyapadizyate bhAvaH kimiti punarAtmalAbhAnantarabhAvinAzenAtmIyena prathamakSaNa eva kSaNika iti nocyate, bhAvikSaNasandhAnazcetyAdi, maivaM maMsthAH pratibadhyamAnenedAnIM hetvantaramupAttamiti, kiM tarhi ? bhAvikSaNasandhAnaJca prathamamevopAttaM mayA''tmailAbho'nantareti vizeSyoktatvAt, ato'nantarazabdalopaM kRtvA - anantarakSaNo'syA10 stIti vigRhyAnantarazabdalopaM kRtvA Thanpratyaya utpAdyate kSaNika iti, yathA devadatto devila iti, 'ThAjAdAvUrddha dvitIyAdacaH ' ( pA0 5 -3 - 83 ) iti / www. www kimarthaM punarevamucyate brUmaH-- 1100 tasyotpannasya vyApArasthitiriktatAjJApanArthamevamucyate yadvat kSaNika Aste, kSaNikaM niketanamiti, etadapi parikalpitameva yanmaraNadharmiNo dravyArthasyAkSaNikasyAtmAkhyasyAbhAva15 yattUttareNeti / vyAcaSTe - uttareNeti, uttareNa vinAzarUpeNa kSaNena prAcyasyotpAdasya tatkAle'sataH - vinAzakAle'vidyamAna kSaNikatvena vyapadezo na yuktaH, evaM tena - vinAzakSaNenotpAdasya sampratyasatA - utpAdakAle'vidyamAnena kSaNikatvena vyapadezo na yukta iti yaddUSaNamasmAbhiruktaM tatparihArAya utpAdakAle vinAzasyAbhAve'pi tadanantarakSaNe vinAzo bhaviSyatIti kRtvA bhAvanA vinAzenotpAdaH kSaNikatvena vyapadizyata iti yadi parihArAntaraM brUSa iti bhAvaH / tadeva parihArAntaraM darzayati-na, bhAvidharmeti / bhAvinaM vinAzaM buddhyA viSayIkRtyotpAdasya tadasaha bhAvinaH kSaNikatvena vyapadizyata iti vyAcaSTe - bhAvinamiti / tathA vyapadezaH kiM kvacidapi dRSTa ityatrAha - maraNadharmivaditi / dRSTAntaM dASTantikaM ca samIkaroti - yathA bhAvineti / 20 prANirmaraNadharmIti vyapadezasya bhAvidharmeNa maraNena bhavato yadi prAmANikatvaM tarhi prathamakSaNo'pi bhAvinA svadharmeNa vinAzena kSaNikaH kuto na syAdityAha-yadi bhAvakAlAntarabhAvineti, bhAvasya prANinaH kAlAntare bhAvinA maraNena dharmeNetyarthaH / yathA maraNadharmaH prANina eva bhAvI dharma iti kRtvA prANI maraNadharmA vyapadizyate tathA nAzo'pi prathamakSaNasyA''tmIyo bhAvIti prathamakSaNa eva kuto na kSaNika iti vyapadizyetetyAha- kimitIti / mayA pratibadhyamAnatvaM prAktanaM hetuM vihAya samprati hetvantaraM svIkRtavAniti mA maMsthAH, bhAvidharmasandhAnarUpo heturmayA prAgevopAtta AtmalAbhAnantaramiti padenetyAha-maivaM saMsthA iti / tathA ca kSaNikazabdavyutpattiranantarakSaNo'syAstIti kSaNika ityanantarazabdalopaM kRtvA vijJeyA, tathA ca na hetvantaratvaprayuktanigrahasthAnatetyAzayenAha - bhAvikSaNasandhAnazceti, bhAvinaH kSaNasya yojanamityarthaH / vigrahaM darzayatianantarakSaNa iti / dRSTAntamAha-yatheti, anukampito devadattaH deviko devila ityAdidevadattazabdAt unpratyaye ilapratyaye vA prakRterdvitIya svarAdUrdhvabhAgasya dattazabdasya 'ThAjAdAvUrddha dvitIyAdaca' iti sUtreNa lope deviko devila ityAdi rUpasiddhiH, tathaivAtra pUrvapadasyAnantarazabdasya lopaH 'pUrvapadasya ce'ti vArttikena lope kSaNika iti bhavati, tathA ca na hetvantaro - 30 pAdAnamiti bhAvaH / kimarthamanantarazabdalopaM vidhAya rUpaM sAdhyata ityatra tatprayojanamAha-tasyotpannasyeti / yathA'yaM kSaNika Aste ityanena niSkarmAsssta iti kSaNikaM niketanamityanena ca gRhamidaM kSaNikaM na ko'pyatra varttata iti kriyAzUnyatvaM sthiti 25 1 si, kSa. chA. De. AtmalAbhAnantaramiti / 2 si. kSa. chA. De. devadattA devala iti varatAjadApUrvaM dvitIyAdaya iti / 2010_04

Page #224
AyuSke jananamaraNe ] dvAdazAranayacakram 1101 2 vilakSaNasya bhAvAntaravilakSaNasya viparyayasAdhanAdviruddho hetuH sthitameva jAyate jAtaJca mriyata ityevaM loke dRSTatvAt, yathA kRtakatvAnityatvadharmA sthita eva ghaTAdiH zabdAnityatvapratijJAyAM dRSTAnta ucyate nAsthito nAtyantAbhAvo nApi tato'rthAntarabhUto vA kRtakatvAnityatvadharmAsambandhyAkAzAdiH tathA'vasthita puruSamaraNavyapadezo janmanA tadavinAbhAvAt ghaTAdyanityadharmivyapadezavanmaraNadharmivyapadezaH / 5 ( tasyeti ) tasyotpannasya vyApArasthitiriktatAjJApanArthaM - utpannaM kriyAvirahitaM sthitivirahitaceti jJApayituM, tadudAharaNe yathAsaMkhyaM - yadvat kSaNika Aste - ni: karmetyarthaH, kSaNikaM niketanaM - sthita puruSAdirahitaM gRhamityarthaH, atrocyate - etadapi parikalpitameva- ayuktam, yanmaraNadharmiNItyAdi, dravyArthasya [[] kSaNikasyAtmAkhyasyAbhAvavilakSaNasya bhAvAntaravilakSaNasyeti dRSTAntasya vaidharmyaM darzayati, viparyayasAdhanAdviruddho heturiti, evaM sthitameva jAyate, jAtazca mriyate, sthityavinAbhAvinI janmamaraNe, maraNAvinAbhAvi ca 10 janmetyevaM loke dRSTatvAt, upadRSTAntazca kRtakatvAnityatvetyAdi, kRtakatvadharmA'nityatvadharmAcA[va] sthita eva ghaTAdiH zabdAnityatvapratijJAyAM dRSTAnta ucyate yatkRtakaM tadanityaM dRSTaM yathA ghaTAdiriti, nAsthito nAtyantAbhAvo nApi tato'rthAntarabhUto vA yAvaddharmAsambandhyAkAzAdiriti, tadvadavasthitaghaTAdyanityatvasya kRtakatvena vyapadezavat avasthita puruSamaraNavyapadezo janmanA tadavinAbhAvAditi dRSTAntasya svapakSasAdhakatAmApAdya dASTantikatvopasaMhAraM karoti - ghaTAdyanityadharmivyapadezavanmaraNadharmivyapadezaH / AyuSkajananamaraNayordvayorapi AyuHkarmaNi sthite AtmA jAyate sa eva mriyate 'bhuktAyuH karmatvAt, asati ca kriyAnupapatteH / zUnyatvaJca pratIyate tathaivotpannasya vastunaH kriyAzUnyatA sthitizUnyatayoH pradarzanArthaM tathA vigrahaH kArya ityAzayena vyAkarotiutpannamiti / itthamutpannasya kriyArahitatvasthitirahitatvaprasAdhanaM tvayA yatkriyate tadviparyayasAdhanameveti nirAcaSTe -- etadapi parikalpitameveti / maraNadharmiNIva tvayA kSaNikatvaM yat sAdhyate tadravyArthasya viparyayasAdhanaM kriyata ityAha- dravyArthasyeti / 20 dravyarUpo'rthaH na kSaNiko'bhAvavilakSaNaH, tava tu kSaNiko'rthaH kAlAbhedabhavanAbhAvAdabhAvarUpa iti maraNadharmiprANino dRSTAntAdvidharmA kSaNikaH, tasmAdbhAvidharmavyapadezAditi heturviparyayasAdhanaM bhavati tena dravyArthasyAkSaNikasyaiva siddherato kSaNikatvasAdhane viruddha heturiti darzayati- viparyayasAdhanAditi / lokarUDhimapi pramANayati - evaM sthitameveti, sthitameva jAyate vinazyati ceti janmamaraNe sthityavinAbhAvinI janmApi maraNAvinAbhAvi loke dRSTamiti bhAvaH / ata eva ca zabdo'nityaH kRtakatvAdityatra ghaTAdiSTAnta ucyate kRtakatvAnityatvadharmayo'ravasthitasyaiva sambhavAt, na hyanavasthito'tyantAbhAvastAbhyAmarthAntara - 25 bhUto vA gaganAdiH tayoH sambandhI bhavatItyAha - upadRSTAntazceti / ghaTadRSTAntena prakRtaM samIkaroti tadvaditi, avasthite ghaTe vidyamAnamevAnityatvaM kRtakatvena yathA vyapadizyate tathaivAvasthitapuruSasyaiva maraNavyapadezaH janmanA tasyAvinAbhAvAditi bhAvaH / avasthitasyaiva janmino maraNamityarthe dRSTAntaM ghaTAdi pradarzya vidyamAnasyeva kRtakaghaTAderanityadharmivyapadezavat janmino'vasthitatathApi puruSasyaiva maraNadharmitvena vyapadeza ityAha- iti dRSTAntasyeti / nanu bhavatu maraNadharmI prANI, sthitasyaiva ca maraNam, tRtIyA dikSaNe kuto na tasya maraNamityatrAha - AyuSketi, jananaJca maraNaJca jananamaraNe, AyuSo bhave AyuSke, te ca te jananamaraNe 30 ca tayoriti vigrahaH, jananamaraNe Ayurnimitte, na nirhetuke, yadA cAyuSa udayaH tadA jAyate jIvaH, anyAyuSa udaye sarvAyurnAze 1 si. kSa. chA. De. parikRtAmevAyuktam / 2010_04 15

Page #225
mamm 1102 nvAyAgamAnusAriNIvyAkhyAsametam [niyamaniyayanayaH AyuSkajananetyAdi, AyuHkarmaNA vyavasthitena jIvasya jananamaraNe, nAsatA khapuSpAdinA, nArthAntareNAtmAparigRhItaparamANvAkAzAdinA vA yathoktaM-'Ayugavasena jIvo jAyate jIvati ya Augassudaye / annAyugodae vA marati u savvAyuNAse vA // ( ) tasmAttayoH janmamaraNayordvayorapi, tatrAyuHkarmaNi sthite-vidyamAne vidyamAna evAtmA svayamudIrNAyuSkarmapariNato jAyate sa eva mriyate, bhuktAyu:5 karmatvAt , asati ca kriyAnupapatteH, nAtyantAsati khapuSpe janmamaraNAdikriyA upapadyate, nApyarthAntare tatpariNAmazUnye gaganAdau / tathA cAbhiyuktAH paThanti mRG prANatyAge iti (dhAtupA. 1428) vyavasthito jIvo prANAnupAttAn tyajati, upAdatte ca tAneva tatra tadbhUtatvAt kiM sandhAnena / tathA cAbhiyuktAH paThantIti, jJApakamAha, ke punarabhiyuktAH ? arthapravRttitattvanibandhanazabda10 svarUpaparijJAnalakSaNe vyAkaraNe'bhiyuktAH vaiyAkaraNAH, yathAha-'arthapravRttitattvAnAM zabdA eva nibandhanam / tattvAvabodhaH zabdAnAM nAsti vyAkaraNAhate // ' (vAkyapa0 kA0 1 zlo0 13) tasmAdarthatattvasya vyavasthApanArthapravRtteH arthatattvaM vyavasthApayituM pravRttatvAdvaiyAkaraNAH paThanti-'mRG prANatyAge' iti, vyavasthito jIvo mriyate prANAnupAttAn-indriyAyurbalocchAsalakSaNAn tyajati, upAdatte ca tAneva jAyata iti, tatra tadbhUta tvAt-tatraivaMprakAre'vasthitaprANopAdAnatyAgAtmalakSaNajanmamaraNAtmakAyuHkarmasAdbhUtAtmasvarUpatvAt kiM 15 sandhAnena ? kiM prayojanaM kalpitena sandhAnena ? nAstItyarthaH / vA mriyata iti na tRtIyAdikSaNe maraNanaiyatyamiti bhaavH| vyavasthitenaivAyuHkarmaNA janmamaraNe ityAha-AyuH karmaNeti / tasya vyavasthitatvaJca sthitatvena bhAvatvenAnAntarabhUtatvena ca, anarthAntarabhUtatvaM cAtmanA''yuHkarmapudgalapariNamanenAtmasAtkaraNAditi bhAvaH / vyavasthitatvameva vyatirekamukhena darzayati-nAsateti / AyuSo vazena janmamaraNe ityatrAgamaM pramANayati-'Ayugavasena' iti, AyuSkavazena jIvo jAyate jIvati cA''yuSkasyodaye / anyAyuSkodaye vA mriyate tu sarvAyurnAze vA // iti / 20 chAyA vyAkhyAtArthA / sthita eva AyuHkarmaNi sthita evAtmA udIrNAyuSkarmaNA sahAnarthAntarabhUto jAyate, sa eva pUrNe Ayu:karmopabhoge mriyate na tvavidyamAne'tyantAbhAvarUpe'nantaratayA'pariNate Atmani te sta ityAha-tasmAttayoriti / asadAdirUpe janmamaraNAdikriyAnupapattimAha-asati ceti / avasthitasyaiva jIvasya janmamaraNe bhavata ityatrAbhiyuktAnAM vacanamapi jJApakatayA darzayati-tathA ceti / abhiyuktAnAM svarUpamAha-ke punariti / atheti / arthaviSayanikhilavyavahAra sampAdakajAtyAdibodhakazabdakharUpaprakAzakavyAkaraNazAstraniSNAtA abhiyuktA vaiyAkaraNA ityarthaH / etadartho kArikA vAkyapadI25 yoktAmAha-arthapravRttIti / ghaTAdInAmarthAnAM pravRttI vyavahAre jalAharaNAdirUpArthakriyAkAritve'yaM ghaTa ityAdizabdaprayoge vA tattvAni-nimittAni-jAtiguNakriyAsaMjJAH, jAtyAdyaparAgAbhAve idaM tadityevaM vyaktInAM vyavahAryatvAbhAvAt, teSAM zabdA eva nibandhanaM-bodhakAH, sarvavyavahArANAM zabdamUlatvAt, zabdoccAraNamantareNa vyavahartumazakyatvAt , tatra zabdAnAM yattattvaM-sAdhutvaM yathArthabodhakatvaM vA tasyAvabodho-nizcayo vyAkaraNamantareNa na sambhavatIti tadarthaH / tasmAdarthatattvasyeti, arthatattvavyavasthApanArthapravRttA vaiyAkaraNA abhiyuktAH, te paThanti 'mRG prANatyAge' iti mriyata ityatra mRdhAtuH prANAnAM tyAge vatteta ityarthaH / 30 bhAvArthamAha-vyavasthita iti| jIvo dazavidhAna prANAn yadA tyajati tadA mriyata iti tAneva yadopAdatte tadA jAyata iti vyapadizyata iti bhAvaH / kAraNamAha-tatra tadbhUtatvAditi, evaM prakAre AyuHkarmaNi AtmasAdbhUtAtmasvarUpatvAdityarthaH / kIdRze AyuH karmaNi ? avasthite prANopAdAnatyAgarUpe janmamaraNAtmake AyuHkarmasAdbhUtatvAdeva jAyate mriyata iti vyapadezo nAnavasthitabhAvidharmasandhAnAdityAzayenAha-kiMsandhAneneti / yaduktaM prAk tasyaiva cAsau bhAvasya vyayaH prAcyasyeti nyAyya 1 chA. De. kSa. si. anv0| 2010_04

Page #226
1103 tasyeti SaSThayanupapattiH] dvAdazAranayacakram kizcAnyat yadapyuktaM tasyaiva bhAvasya vyayatvAt vinAzenotpAdasya kSaNo'syAstIti kSaNika iti vyapadezo nyAyAdanapeta iti tadapi na kizcit , utpadyamAnavinazyatorapi tAvat bhAvayostvanmate'bhUtatvAt sambandhAbhAvaH, kimaGgapunastatprabhAvalabhyayorutpAdavinAzayoH sambandhakathA? tayorasattvabhUtatvAdavastutvAcca, asambhAvyapravRttyoH, api cAtrApi tasyaiva bhAvasya / vyaya iti SaSThyarthAnupapattirapi, asambandhAt, sambandhAbhAvazcAsahabhAvAt / / ___ yadapyuktamityAdi, tasyaiva bhAvasya vyayatvAt vinAzenotpAdasya kSaNo'syAstIti kSaNika iti vyapadezo nyAyAdanapeta iti tvayA yaduktaM tadapi na kiJcit nArtho na nAyuktatvAt , taddarzayatiutpadyamAnavinazyatorapi tAvadityAdi, yAvetAvutpattRvinaMSTArau bhAvau tAvetAvapi tvanmate na staH, utpAda evAGkara iti vacanAt , tayozcAbhUtatvAdabhAvatvaM khapuSpayoriva sambandhAbhAvaH, tasmAdutpattaiva vinaMSTetyayuktaM 10 vaktam , kimaGga! punarityAdi, dUrata evotpadyamAnavinazyadarthAbhAve tatprabhAvalabhyayorutpAdavinAzayoH sambandhakathA kutaH ? tayorasattvabhUtatvAt , asattvabhUtatvaM avastutvAcca,-na vastunI staH yayostAvutpAdavinAzau avastU tadbhAvAdavastutvAt , tau cAsambhAvyapravRttI khapuSpavat , asambhAvyapravRttyoreva sambandhAbhAva iti varttate, kiJcAnyat-api cAtrApItyAdi, yathaivAsyastimatsambandhAbhAvAdasahabhAvinorutpAdavinAzayoH kSaNika iti ThanpratyayAbhAvaH tathA tasyaiva bhAvasya vyaya iti SaSThayarthAnupapattirapi, asambandhAt , sambandhalakSaNA hi kArakavi- 15 bhaktayaH, kArakAvivakSAyAM zeSasambandhe prAtipadikArthavyatireke SaSThIvidhAnAt , smbndhaabhaavshcaashbhaavaaditi| wwwimwww evApadeza iti tannirAkaraNAyAha-yadapyuktamiti / vinAzastasyaiva mAvasyotpAdasya dharma iti tasyotpAdasya kSaNikatvena vyapadezo nyAyayukta eveti pUrvapakSiNoktamiti darzayati-tasyaiva bhAvasyeti / ayuktatvamevAha-utpadyamAneti, utpattyAzrayassa vinAzAzrayasya ca bhAvasya tava matenAsattvameva, paryAyamAtrAbhyupagantRtvAt , utpAda evAkura iti tvayaivoktatvAt , tasmAttathAvidhabhAvasya khapuSpavadabhAvatvAt kathamutpattureva vinaMSTatA, abhAvarUpayoH paraspara sambandhAbhAvAditi bhaavH| yadA cotpattavinaMSTrabhAvA- 20 bhAvastadA ki vaktavyaM tatprabhAveNa labhyayorutpAdavinAzayoH sambandhe ityAha-kimaGgeti / hetumAha-tayoriti, utpAdavinAzayorityarthaH / tayorasattvaJcotpAdavinAzAzrayasya khAtmalAbhaprayojakasthAvastubhUtatvAdityAha-asattvabhUtatvamiti / evaJca tayoH pravRttyasambhavAt sambandhastayorna sambhavatItyAha-tau ceti / utpAdavinAzAvityarthaH / yathA cotpAdavinAzayoH sahabhAvAbhAvAdastyastimatsambandhabodhakaThanpratyayAsambhavaH kSaNazabdAduktastathaiva tasyaiva bhAvasya vyaya ityatrApi bhAvasyetyatra SaSThI na sArthikA. bhAvavyayayorasahabhAvitvena sambandhAsambhavAdityAha-api ceti / bhAvasyetyatra SaSThI zeSe bhavati, kArakavibhaktitvAt , 'sAmAnyaM 25 kArakaM tasya saptAdyA medayonayaH' ityuktatvAt , kriyAnivRttau katakarmAdInAM hetutvAt hetutvasya ca sambandhamantareNAsambhavAt sarvAH kArakavibhaktayaH sambandharUpA eva, kartRtvakarmatvAdirUpataH sambandhaH SaSTyatiriktavibhaktyarthaH, sambandhatvena rUpeNa sambandhaH svakhAmibhAvAdiH SaSThyarthaH, tasya karmAdivizeSalakSaNebhyaH SaDbhyo'nyatvAccheSatvam , ata eva kArakANAmavivakSA zeSa ityucyate kriyAkArakapUrvakatvAcca kArakatvamasyetyAzayenAha-sambandhalakSaNA hIti, yathA rAjA puruSAya dadAti, atra rAjJaH puruSa iti khakhAmibhAvo'vatiSThate, tatra kriyAkArakasambandhaH kAraNabhUtaH, zeSasambandhastu phalabhUtaH, kriyAkArakasambandhI hi vRttaH khAzraye 30 zeSasambandhaM phalaM nivezyoparamate tatra pUrva kartRsampradAnarUpI rAjapuruSAvabhUtAm , zeSasambandhakAle kAdivizeSarUpatAnavagama iti taccheSabhUtaM sAmAnyakArakatvamavatiSThata eveti zeSe SaSThI vijJeyA, prathamA cAbhihitakArakavibhaktiH prAtipadikArthamAtre eveti na tatra SaSThIti vijJeyam / tadetadabhiprAyeNAha-kArakAvivakSAyAmiti / kuto'sambandha ityatrAha-sambandhAbhAvazceti / dvA0 na014 (139) 2010_04

Page #227
1104 Aha nyAyAgamAnusAriNIvyAkhyAsametam nanvasahabhavane'pi SaSThI vikAraviSayA, prakRtyupamardazca vikAraH, tadyathA - dhAnAnAM saktavaH, taNDulAnAmodana iti, na hyatra prakRtirvikRtyavasthAyAmasti, atha ca prakRtau SaSThI zrUyate dhAnAnAM taNDulAnAmiti etadapi na, dravyaparyAyasahavRtteH, dhAnAtaNDulAdiprakRtereva 5 saktvodanatvAdivikAra pariNAmAttathAtathA'vasthAnAt, vinAzo ghaTasya iva, tasmAt svajAtyaparityAgavRtterAvirbhAvatirobhAvau sarvabhAvAnAmataH sahabhAvinoreva sambandhAdupapadyate'trApi SaSThI bhAvasya vyaya iti bhAvo vidhIyate bhavanneva varttate vodeti vetyuktaM bhavati, ato'nyathA hyadravyayorutpAdavinAzayorvastvavaktavyamiti bhAva eva sa neti kuto'syotpAdo vinAzo vA ? ( nanviti ) nanvasaha bhavane'pi vikAraviSayA - vikAralakSaNA, prakRtyupamardazva vikAraH, tadyathA10 dhAnAnAM saktavaH, taNDulAnAmodana iti, na hyatra prakRtirvikRtyavasthAyAmasti, atha ca prakRtau SaSThI zrUyate dhAnAnAM taNDulAnAmiti, atra brUmaH, etadapi na, kasmAt ? dravyaparyAyasahavRtteH dravyaM prakRtirdhAnAtaNDulAdiH paryAyeNa vizeSeNa vikAreNa saha varttate dhAnAtaNDulAdiprakRtereva saktvodanAdivikAra pariNAmAt tathAtathA vyavasthAnAt, kimiva ? ghaTasya vinAza iti, yathA mRdravyasyaiva piNDazivakAdikramabhAvidharmaNaH rUpAdisahabhAvidharmaNazca ghaTasyaivaM kapAlatvena mRdAtmanaH paramANvAdisaMghAtapariNAmyavayavasaMsthAnAntareNa varttanaM 15 vinAzo ghaTasyevetyucyate, tasmAtsvajAtyaparityAgavRtterAvirbhAvatirobhAvau sarvabhAvAnAmataH sahabhAvinoreva sambandhAdupapadyate'trApi SaSThI bhAvasya vyaya iti bhAvo vyayate bhavanneva varttate vo udeti vetyuktambhavati dravyArthA parityAgenaivotpAdavyayavRtteH, ato'nyathA hyadravyayostUtpAdavinAzayornirbIjayorvastu avaktavyamiti 2010_04 [ niyamaniyamanayaH manvasahabhAvitve'pi sambandho dRzyate yathA dhAnAnAM saktatraH, taNDulAnAmodana ityAdi, vikAryaM prakRtyucchedena sambhUtam, niranvayavinAzAt prakRterucchedaH yathA kASThAderbhasmAdi, bhasmAdi kAryaM kASThAdikamupamaryopajAtamiti pratItervikAryam evaJca kASTasya bhasma 20 ityAdau vikRtyavasthAyAM prakRterabhAvAdasahabhAve'pi SaSThI dRzyata iti na doSa iti zaGkate - nanvasahabhavane'pIti / vyAcaSTevikAralakSaNeti, dhAnAtaNDulAnAM bharjana peSaNaviklittyAdikriyayopamardAt sattvodanakAle teSAmabhAvAt asahabhAve'pi prakRtau SaSThI zrUyata eva na hi saktvAdikAle dhAnAdInAM svasvarUpeNa sadbhAva iti bhAvaH / atrApyasahavRttitvamasiddham, dravyAtmanA dhAnAtaNDulAdInAM svasvaparyAMyabhUtasaktvodanAdikAle'pi avasthAnAdityAzayena samAdhatte - dravyaparyAyeti, dravyaM dhAnAtaNDulAdi, paryAyaH satvodanAdi tayoH sahabhAvAt, na hi tayoH sahabhAvAbhAve vikAryavikAribhAvo'syAyaM vikAro'yazca vikArIti vyapadezaH 25 sambhavati, anyathA'nyasyApi ghaTAdeH sattvAdivikAritvApatteH tasmAddhAnAdireva tathA tathA pariNamata iti sahabhAvo'styeveti bhAvaH / nidarzanamAha - ghaTasya vinAza iti, piNDazivakAdikramabhAviparyAya rUparasAdisahabhAviparyAyaviziSTabhRddavyasvarUpaghaTAdereva kapAlAtmakena paramANusaMghAtapariNAmarUpAvayavasaMsthAnAntareNa varttanaM ghaTasya vinAza ucyate tasmAdutpAdavinAzau svajAtyaparityAgena mRdravyAderAvirbhAvatirobhAvAveveti dravyaparyAyasahavRttiteti bhAvaH / tasmAt sahabhAvinoreva sambandhe SaSThayupapatterbhAvasya vyaya ityatrApi bhAvavyayayoH sahabhAvitvAt SaSThIti bhAvo bhavanneva vyayate varttate udeti ca dravyAparityAgenotpAdavinA30 zayorbhAvAdityAha-ataH sahabhAvinoreveti / dravyArthaparityAge tu utpAdavyayayornirbIjatvenAsyotpAdo vyayo veti vaktumevAzakyam, nahi khapuSpasyotpAdo vyayo vA vaktuM zakya ityAha-ato'nyathA hIti / dravyArthAparityAgena tayorvRttervaiparItye hItyarthaH / 1 si. kSa. De. dhA. bhAvAciyate / 2 si. kSa. dhA. De. cetkadeti / 3 si. kSa. dhA. De. vakravaktavya0 /

Page #228
kAlatraye'pyabhAvo bhAvasya ] dvAdazAranayacakram 1105 vaktumevAzakyametat, bhAva evAsau vastutvAbhimato nAsti, kuto'syotpAdo vinAzo vA dharmo dravyArthasyAbhAve ? khapuSpasyeva / tadvaidhahNa dravyArthavAdina evotpAdavinAzopapattipradarzanArthamAha bhavantI hi mRt bhavati utpadyate tadyathA zivakasya stUpakIbhAvaH saiva ca mRt bhavantI vyeti, stUpakatvenotpadyamAnA zivakatvAdyeti, bhavanAddhi bhAvaH, bhAvasya vyaya ityatra bhAva- 5 zabdo'pyevaM ghaTate nAnyathA, evantu tvayokto bhAvaH sa bhAva eva na, pUrvamabhAvAt pazcAdabhAvAt pUrva pazcAccAbhAvAt vNdhyaaputrvt| (bhavantIti) bhavantI hi mRt-dravyArthena bhavantyeva bhavantI-svarUpamatyajantI bhavatyutpadyate, tadyathA-zivakasya stUpakIbhAvaH utpAde stUpaka iti nidarzanam , saiva ca mRt bhavantI vyeti, tannidarzanaMstUpakatvenotpadyamAnA zivakatvAt vyetIti, bhavanAddhi bhAvaH, bhAvasya vyaya ityatra yo'yaM bhAvazabdaH 10 so'pyevamasmaduktadravyArthaviSaya eva ghaTate, yadarthasya vyaya ucyate, nAnyathA-yattvabhavat khapuSpAdyadravyaM tannotpadyate na vyeti vA, evantvityAdi, itthamuktanyAyena tvayokto bhAvaH sa bhAva eva na bhavati, kasmAt ? pUrvamabhAvAt-bhavanAbhAvAdityarthaH, bhAva eva sa neti varttate, evametau pratyekaM hetU , samuditAvapi-tadyathApUrva pazcAccAbhAvAditi, trayANAmapi hetUnAM vandhyAputravadityeka eva dRSTAntaH, tvanmatenaiva vA ete hetavaH siddhAH, utpAdakSaNasyaiva sattvAbhyupagamAt, ato bhAva eva na sa iti sAdhUktam / / _ syAt pratyAzA vartamAnakSaNe bhAvo bhavitumarhatIti sApi na kAryA, tvadubAha eva, prAk pazcAt madhye cAbhAvAt , tvadvacanAdeva bhAvasyeti SaSThI yadi kartRlakSaNA, sa eva bhAvaHutpAdaH vyeti-vinazyati na bhavati ityuktaM bhavati, yadi karmalakSaNA, vinAzo'kattakA kenotpAdo nivatyaitetyayukta eva bhAvaH, tasmAtsa eva na bhavatIti madhye'pyabhAvaH / (syAditi) syAt pratyAzA vartamAnakSaNe bhAvo bhavitumarhatIti, sA'pi na kAryA-pratyAzA, 20 kasyAmapyavasthAyAmasattvAt, tata Aha-yathA-tvadudrAha eva, prAk pazcAnmadhye cAbhAvAt , bhAva eva na sa *ommmmmm MM 15 namawm dravyArthaparityAgavaidhayeNaivotpAdavinAzAyupapadyate iti pradarzaya iti-bhavantI hIti / mRt khakharUpamatyajantI zivakAdirUpA stUpakatvenotpadyate saiva stUpakatvenotpadyamAnA mRt zivakatvena vyati, tena tena prakAreNa bhavanAdeva hi mRdAdirbhAva ucyata ityAzayena vyAkaroti-dravyArthena bhavantyeveti / bhAvasya vyaya ityatrApi tathA tathA bhavanneva bhAvo dravyArthaviSaya eva, nAnyathA vyayaH saGgacchata ityAha-bhAvasya vyaya ityatreti / abhavato notpAdavyayau staH khapuSpasyevetyAha-nAnyatheti / tvatsammatastu bhAvo 25 bhavanAbhAvAdbhAva eva na sambhavati na hi sa bhAva utpAdAbhimataH pUrvamasti pazcAdasti pUrva pazcAcAsti vA vandhyAputravadityAhaitthamuktanyAyeneti / hetumAha-pUrvamabhAvAditi, utpAdakSaNapUrvamabhAvAdityarthaH, yaH kevalaM pUrva na bhavati pazcAnna bhavati pUrva pazcAcca na bhavati sa bhAva eva na bhavati vandhyAputrAdivadityarthaH / hetUnAmasiddhiM vyudasyati-tvanmatenaiveti / pUrva pazcAdvA'bhavane'pi utpAdakSaNe sa bhavatyevetyAzaGkate-syAt pratyAzeti / vartamAnakSaNe bhAvo bhavatItyAzA'pi mA kuru, tadAnImapi tasyAsattvAditi samAdhatte-kasyAmapIti, prAgavasthAyAM pazcAdavasthAyAM vartamAnAvasthAyAmapyasattvAdityarthaH / tadeva samarthayati-yathA tvadudbhAha 30 _ 2010_04

Page #229
wwmaamanwr 1106 nyAyagamAnusAriNIvyAkhyAsametam [niyamaniyamanayaH iti varttate, prAk pazcAccAbhAvatvamadravyatvAdasmanmatenoktam , adhunA tvanmate vartamAnakSaNe'pyasattvaM sAdhyate prAk pazcAccAbhAvatvaM siddhameva bhavatIti tatsAdhayitumAha tvadvacanAdeva-tadyathA-tvayA hyucyate tasyaiva cAsau bhAvasya vyaya iti, vyapadezaprasiddhisAdhanArthena vacanena, tasya cAyamartho bhAvasyeti kartRlakSaNA SaSThI syAt karmalakSaNA vA, yadi kartRlakSaNA sa eva bhAva utpAdo vyeti vinazyati na bhavati tenaiva vidhIyate na 6 bhUyate vinazyatItyuktaM bhavati, ko'sau na bhavati, ? utpAda eva, yadi karmalakSaNA tato vinAza[5]kartRkaH kenotpAdo nivatyaitetyayukta eva bhAvaH, tasmAt sa eva na bhavati-utpAda iti madhye'pyabhAvaH, tasmAt prAk pazcAnmadhye cAbhAvAt bhAvasya vyaya iti vacanAt kSaNikazabdo nArthavAn syAt / api ca taNDulAnAmodana ityatrodanasya svakAlasamavasthAyidravyavRttavikArAntaragateH __ sambhavediyaM gatiH, tvanmate tu tadvaidhAttadAsAvasannihita eva bhAvaH kathaM vyatItyucyate ? 10 yadi yadA sannihitastadaiva vyeti naiva tarjutpadyate, athotpadyate na tarhi vyeti, utpAdavyayayovipratiSedhAt kuta eva tat ? (api ceti) api ca taNDulAnAmodana ityatrodanasya vikArasyA''tmalAbhakAle dravyArthataH taNDulAnAM samavasthAyitvAdodanena saha sthAsnutvA dvikArAntaramodanatvaM tatra dravye vRttaM gaccheyurAporana taNDulAH, sambhavediyaM gatirIdRzI, tvanmate tu tasyA api svakAlasamavasthAyidravyavRttavikArAntaragatera16 sambhavAt tadvaidhAt tadAsAvasannihita eva bhAvaH-utpAdaH tvadiSTo'sanneva kathaM vyetItyucyate,-khapuSpavadasannihitaH kena nyAyena vyetIti zakyate vaktum , syAnmataM yadA sannihitastadA vyetItyucyata iti, eveti, tvadabhimataH sa bhAvo bhAva eva na bhavati prAk pazcAnmadhye cAbhAvAt , prAkU pazcAccAbhAvo dravyAnabhyupagamAt , nAsti dravyamAzrayatayA yasya tasya bhAvatvAdadravyatvAditi mayA''pAditam , madhye'pi sa na bhAva iti bhAvasya vyaya iti tvadIyavacanenaiva siddhyatIti bhaavH| prAk pazcAccAbhAvatvamubhayamatena siddhamevAto madhye'bhAvameva sAdhayituM prayata ityAha-prAka 20 pazcAzceti / tasyaiva cAsau bhAvasya vyaya iti tvayA kSaNikatvavyapadezaprasiddhyarthaM vacanamuktam , tatra ca bhAvasyeti SaSThI zrUyate sA ca kRtpratyayAntavyayazabdayogena kartuH karmaNo vA bhavati, tatra kasminnarthe SaSThIyamiti pRcchati-tasya cAyamartha iti / kartRSaSThyabhyupagame bhAvaH kartA syAt , tathA ca bhAvo vyeti-vinazyati-na bhavatIti bhAvakartRko vinAzo bhavanAbhAvo vAkyena tena vidhIyate bhAvena na bhUyate bhAvo vinazyatItyuktaM bhavati, tasmAnmadhyAvasthAyAmapi utpAdasyAbhAvastena vacanenokta iti bhAvaH / yadi bhAvasya vyaya iti karmalakSaNA SaSThItyucyate tarhi bhAvo na vinAzaM prati kartA syAt , tasya karmatvAbhyupagamAt , anyasya tu 25 kartRtvaM nAbhyupagamyate 'jAtireva hi bhAvAnAM vinAze heturiSyate' iti tvayaivoktatvAt , tathA ca vinAzo'kartRka iti vinAzA sambhavAt , kSaNasya bhAvasya nivRttireva na syAt , nivartakAbhAvAdityAzayenAha-yadi karmalakSaNeti / upasaMharati-tasmAt prAgiti, bhAvasya vyaya iti vacanena kSaNikazabdasyArthavattAsAdhanaM na sambhavatIti bhAvaH / dravyArthapakSa eva taNDulAnAmodana ityAdi nirdezaH sambhavati, odanAdivikArakAle dravyasya vRttervikArAntaragamanasambhavAdityAha-api ceti / vyAcaSTe-api ca taNDulAnAmiti, odanAdivikArakAle dravyArthatayA taNDulAdeH vartamAnatvAt tatra vikArasya vRttatvena taNDulA odanatvamApadyanta 30 iti bhaavH| tava mate dravyasya tathAvidhavikArAntaragamanaM na sambhavati vikArakAle vikAriNo'bhAvAt evaJca kathaM bhAvasya vyaya ityAha-tvanmate sviti / yadA bhAvaH sannihitastadaiva vyatItyucyata ityAzaGkate-syAnmatamiti / nanUktameva tvayA kintu sa 1 si. kSa. chA. De. degpyasattve sAdhyete / 2 si. kSa. chA. De. vinAzakartRkaH / 2010_04

Page #230
sthitadravyArthasattvApAdanam ] dvAdazAranayacakram 1107 nanUktamatrocyate sampradhAraH sa eva vartate tadaivAyuktamiti, yadi yadA sannihitastadaiva vyeti naiva tadyutpadyate na sannihitaH na bhavati-nAstItyarthaH, athotpadyate bhavati sannihito na tarhi vyeti, kasmAt ? utpAdavyayayovipratiSedhAdviruddhaH pratiSedho vipratiSedhaH, utpAdo vyayena virudhyate vyayazcotpAdena, ato viruddhatvAt parasparanivAritatvAdvipratiSedhAt kuta eva tat ?-tadvacanaM tasyaiva bhAvasya vyaya iti, dUrata eva na ghaTate'bhAvAditi, evaM tAvadutpAdakSaNa eva vinAzakSaNa iti vaktumayuktam , vipratiSedhAt / na kevalamayameva na ghaTate kiM tarhi ? evazottaro'pyasya vinAzakSaNo naiva bhavati, yataH tadapekSaH kSaNo'syAstIti kSaNika ucyate, anutpannatvAt khapuSpavat , AkAzavadvA, dvayAbhAve tu yadi sadeva cedvastviSyate tata AhetamatAbhimatasthitadravyArthasadbhAve kSaNe kSaNe paryAyanayasadbhAve cotpAdavinAzAbhyupagamAt kSaNikazabdArthavattopapadyate nAnyatheti, evameva ca 'jAtireva hIti' zloka itthaM paThitavyaH, 10 tadyathA-'jAtireva hi bhAvAnAmanAze heturiSyate' iti, yasmAt sthita evArtha utpadyate nAsthitaH tasmAdutpattirevAvasthAne kAraNaM jAtamavasthitazcetyato na dhvastamiti / (evazceti) evaJcottaro'pyasya vinAzakSaNo naiva bhavati, yatastadapekSaH kSaNo'syAstIti kSaNika ucyate-tasyAbhAvAdeva na ghaTata ityarthaH, kasmAt ? anutpannatvAt khapuSpavaditi gatArtham , sautrAntikaM pratyA]kAzavaditi vA, evaM tAvadutpAdavinAzau na yuktAvekakSaNe kSaNAntare vA kSaNikazabdAbhidheyo yata: 15 syAt , tathA ca dvayAbhAve tu-utpAdavinAzakSaNAbhAve'pi yadi sadeva cedvastviSyate tata idamApanamAhetamatAbhimatasthitadravyArthasadbhAve kSaNe kSaNe paryAyanayasadbhAve cotpAdavinAzAbhyupagamAt kSaNikAH sarvabhAvA womammmmmam wwwmummwww viruddhArthaH sa eva vartate tadaiva vinshytiityaah-nnuuktmiti| sa eva vartata iti yaducyate tdevaayuktmityrthH| kathamayuktatetyatrAhayadi yadeti, utpAdavyayayorekakAlatve utpAda eva na bhavati vinAzapratiruddhatvAdutpAdasyAsannihitatvAditi bhaavH| yadi cotpAdo bhavati na tarhi vinAzaH syAdutpAdapratiruddhatvenAsannihitatvAdityAha-athotpadyata iti / pratirodhaH kathamityatrAha-utpAda- 20 vyayayoriti, tayoH parasparaM virodhAdekasadbhAve'paraH pratirudhyata iti bhAvaH / virodhaM darzayati-utpAda iti / utpAdo bhavanarUpo vinAzazca bhavanavighAtaka iti bhavanatadvighAtayorekadA'sambhavAt yugapatparasparapratiSiddhaprasaratvamiti bhAvaH / ato bhAvasya vyaya iti vacanamekakAlAvacchedena na saMjAghaTItIti darzayati-kuta eva taditi / upasaMharati-evaM tAvaditi / doSAntaramapyAha-evazcati, utpAdakSaNa eva vinAzakSaNa ityasyAsambhavena cetyarthaH / utpAdasyottarakSaNo vinAzo'pi na sambhavati, yadapekSayotpAdakSaNastena kSaNikaH syAdityAha-evaJcottaro'pIti / anutpannatvAditi, na hi utpAdakSaNe vinAzakSaNa 25 utpannaH, anutpannena ca tadvattA'sambhavAt , utpAdasyottarakSaNo vinAzo na bhavati, anutpannatvAt , yo'nutpannaH sa na kasyApyuttarakSaNo bhavitumarhati khapuSpAdivat , sautrAntikaM bauddhaM pratyAkAzavat , tanmate saMskRtasyaiva kSaNikatvAt , AkAzAderasaMskRtatvenAbhAvamAtratvAt , uktamapi zaGkarAcAryabrahmasUtre dvitIyAdhyAye bhASye "api ca vainAzikAH kalpayanti 'buddhibodhyaM trayAdanyat saMskRtaM kSaNikaJca' iti tadapi ca trayaM pratisaMkhyApratisaMkhyAnirodhAvAkAzazcetyAcakSate, trayamapi caitadavastu abhAvamAtra nirupAkhyamiti manyante" iti / tadevamekasmin kSaNe kSaNAntare votpAdavinAzau na yuktau yata utpAdaH kSaNikazabdAbhidheyaH syAdityAha-evaM tAvaditi / 30 evamuktaprakAreNotpAdavinAzAbhAve'pi vastu sadevetyabhyupagamyate tArhatamatAbhyupagatavastutvaprasaGgaH sthitadravyArthasadbhAva evotpAdavinAzayorabhyupagamAdityAha-tathA ceti, dravyArthataH sthitadravyasadbhAva eva paryAyArthataH pratikSaNamutpAdavinAzAbhyupagama eva sarva 2010_04

Page #231
1108 nyAyAgamAnusAriNIvyAkhyAsametam [ niyamaniyamanayaH iti kSaNikazabdArthavattopapadyate nAnyatheti, evameva ca - yathA vyAkhyAtaM tathA jAtireva hIti zloka itthaM paThitavyaH tadyathA-jAtireva hi bhAvAnAmanAze heturiSyate, ' pazcAddhaM tadeva tvayA tu bhAvAnAmanAza ityatra saMhitApAThato makAro vikArasahita pAThAdvinAzitaH, kenacidajAnatA durlikhitatvAdvA, anyena durupadezAdvA, yasmAduktavidhinA sthita evArtha utpadyate nAsthita iti pratipAditaM tasmAdutpattirevAvasthAne kAraNam, 6 avasthitasyaivotpatteH jAtamavasthitaJcetyato na dhvastam, tasyotpattikAla evAnaSTasya sato'vasthAnAtmakasya pazcAt ko vinAzaheturiti na kadAcidapi vinAzaH / mA maMsthAH sAhasamidaM sthitaM jAyate jAtaJca na dhvaMsata iti, tadarthaM pratijJAyate sthitazca jAyate ca na ca dhvaMsate ghaTaH dravyArthAtmA, na tAvadasthitaH, anutpAdavinAzAtmakatvAt yadutpAdAtmakaM vinAzAtmakaJca na bhavati tannAsthitameva, asaMskRtatrayavat, 10 taddhi bodhyatvAdrUpAdivat sat, sacca nAsthitaJca, utpAdavinAza mAtrAtmakatAyAntu nirbIjAyAM tayorabhAvaH, tasyaiva cAsau bhAva ityetadapi na kiJcit sthitamevotpadyate vinazyati cetyAdi bhAvitavaditi, yo'pi zlokaH 'kSaNikAH sarvasaMskArAH' ityAdiH so'pyevaM paThitavyaH tadyathA - 'sarve'pyakSaNikA bhAvAH kSaNikAnAM kutaH kriyA ?" / tadvayAkhyA - bhAvAH vastUni iti paryAyAH te sarve'pyakSaNikAH sthityA kriyayA cotpattivinAzAtmikayA satatabhavanakriyAtmakA 15 eva, atastAbhyAmakSaNikA iti / ( sthitazceti ) sthitazca jAyate ca na ca dhvaMsate ghaTaH dravyArthAtmeti, tasya yugapat pratipAdayitumazakyatvAt krameNa pratipAdyate, sthitatvaM tAvat - na tAvadasthita iti pratijJAyate - asthitatvapratiSedhe sthitatvaM siddhyatIti, kasmAt ? anutpAdavinAzAtmakatvAt, yadutpAdAtmakaM vinAzAtmakaJca na bhavati wwwww bhAvAnAM kSaNikatvamiti kSaNikazabdasyArthavattvaM sUpapadyate, anyathA tu naiva upapadyata iti bhAvaH / evaJcedAnIM 'jAtireva hi bhAvAnAM 20 vinAze heturiSyate / pazcAdvinAzakAbhAvAnna vinazyet kadAcana' iti kArikA tvayoktA 'jAtireva hi bhAvAnAmanAze heturiSyate / pazvAdvinAzakAbhAvAnna vinazyet kadAcana' itthaM paThanIyetyAha-evameva ceti / itthameva kArikApATho yogyaH, tatra tvayA 'bhAvAnAmanAze' ityatrAnukhAraM vihAya makArasthAne vipadaM yojayitvA sa pATho vinAzitaH, yadvA kenaciddurbuddhena tathA pATha ullikhitaH syAt, yatastvamapi tathaivAGgIcakartha, athavA kenApi tvaM durupadiSTo vetyAha- tvayA tviti / kArikAM vyAcaSTe - yasmAditi / sthitasyaivotpAdo nAsthitasyeti yato'ta eva jAtireva - utpattireva anAze - avasthAne kAraNam, avasthAnaJcotpattAviti jAtamavasthitaJca 25 dvayarUpameva vastu, na tu dhvaMsasyAvakAzaH, janeH sattvAt sthiteH sattvAcca janereva bhAvAt, janikAle'pi vastvavasthAnAt vinAzakAraNAbhAvAca na kadAcidapi vinAzAvasara iti bhAvaH / sthitaM jAyate jAtazca na dhvaMsata iti sAdhayati - sthitazceti / dravyArthAtmA sthita eva ghaTaH piNDa zivakasthAsakaghaTakapAlakapAlikAdirUpeNa jAyate tasmAd dravyabhAvAtmakaM vastu, na ca dhvaMsate-na ca niranvayavinAzI, na cAsthitaH na kSaNika eva jAyate, na prAgasata utpAdo na vA niranvayo vinAza iti bhAvaH / tathA sthita eva jAyate nAsthito jAyata ityarthadvayaM yugapat pratipAdayitumazakyatvAt krameNa pratipAdyate tatrAsthito na jAyata 30 ityuktau sthita eva jAyata iti siddhyatyeveti tathaiva pratijJAyate na tAvadasthita iti, dravyArthAtmA ghaTo na tAvadasthita evetyarthaH / hetumAha-anutpAdeti, utpAdavinAzAtmakatvAbhAvAdityarthaH, asata AtmalAbho niranvayavinAzazca yato na bhavatIti bhAvaH / vyAptiM grAhayati-yadutpAdeti / asaMskRteti, sarvAstitvavAdibauddhamate saMskRtAH - hetupratyayajanitAH kSaNikAH kSaNamAtramevaiSAM kAlo na parataH, ta ete rUpAdayaH paJcaskandhAH dvAdazacakSurAdyAyatanAni cakSurAdyaSTAdaza dhAtavazca hetupratyayaM vinaiva buddhibodhyA asaMskRtA AkAzapratisaMkhyAnirodhApratisaMkhyAnirodhAstrayaH, ete ca na kSaNikAH anutpAdavinAzAtmakAH buddhi 2010_04

Page #232
vyApArariktatA] dvAdazAranayacakram 1109 tannAsthitameva, asaMskRtatrayavat yathA pratisaMkhyAnirodhaH, apratisaMkhyAnirodhaH, AkAzamityetatrayaM bodhyatvAdrUpAdivat satpratyayenAjanitatvAdasaMskRtaM trayamiti saMkhyAtrayavAcyatvAcca saJca nAsthitaJca tathA ghaTo'pIti, tvanmatena cotpAdavinAzamAtrAtmakatAyAntu nirbIjAyAM-sthitArthazUnyAyAM tayoH utpAdavinAzayorabhAvaH prAptaH, yadapyuktaM tasyaiva cAsau bhAva iti, etadapi na kiJcit ityupakramya zabdato'rthatazca yAvadvipratiSedhAditi bhAvitena tulyaM bhAvitavadityatidizati sthitamevotpadyate vinazyati cetyAdi, yo'pi 5 zlokaH- 'kSaNikAH sarvasaMskArAH' ityAdiH so'pyevaM paThitavyaH etasmAt kAraNAt , itizabdasya hetvarthatvAt , tadyathA-'sarve'pyakSaNikA bhAvAH kSaNikAnAM kutaH kriyA' pazcArdhaM tvatpAThavat , utpannasyAvinAzapratipAdanArthaH zlokaH, tadvyAkhyA-bhAvAH vastUnIti paryAyAH te sarve'pyakSaNikAH, sthityA kriyayA cotpattivinAzAtmikayA satatabhavanakriyAtmakA ityuktA eva, ataH sthitikriyAbhyAmakSaNikA ityupasaMhRtArthavyAkhyaiva / tvanmatavadyadi kSaNikAH syustata eSAmutpAdavinAzau naiva syAtAm , vyApArasthiti- 10 riktatvAt khapuSpavat , yadyakSaNikAH tata utpAdavinAzAsambhavAttadatiriktatvaM, utpAdavinAzAtiriktatvAtte na sthitA eva, khapuSpavadasthitAnAM kutaH kriyetyuktam , sA hi yujyate saMvRttyaiveti cenna bhUtiryeSAM kriyA saiva bhavatItyabhyupagataiva prAk vyApArAriktatA dravyArthavastunaH, bhUtereva / (tvanmatavaditi) tvanmatavadyadi kSaNikAH syustata eSAmutpAdavinAzau naiva syAtAm , 15 vyApArasthitiriktatvAt khapuSpavadityaniSTApAdanasAdhanamidaM gatArtham , tasmAt sthitasyaivotpAdavinAzasiddherakSaNikA bhAvAH, atrAha-yadyakSaNikA ityAdi yadi sthito'kSaNikazca bhAvaH tasyotpAdavinAzau na bodhyatvAdrUpAdivat santazca nAsthitAH, evaM ghaTo'pItibhAvaH / bodhyatvaM prakAzayati-trayamitIti / tvanmate ca sthiterabhAvAt utpAdavinAzayorabhAva eva syAt nirbIjatvAdityAha-tvanmatena ceti, tayoravastutvenAsattvabhUtatvAditi bhAvaH / bhAvitamevaitat prAk sthitamevotpadyate utpannaJca vinazyatIti nirUpaNAvasare tasyaiva cAsau bhAvasya vyaya ityAdi yAvadvipratiSedhAditi 20 granthenetyAha-yadapyuktamiti / pratyayajanmAnaH saMskArAH rUpAdayaH sarve kSaNikA kSaNamAtrasthAyino dvitIyAdikSaNAnavasthAyina ityetadarthakArikA tvayA yoktA 'kSaNikAH sarvasaMskArA asthitAnAM kutaH kriyA ? / bhUtiryeSAM kriyA saiva kArakaM saiva cocyate // iti sA'pi 'sarve'pyakSaNikA bhAvAH kSaNikAnAM kutaH kriyA ? bhUtiryeSAM kriyA saiva kArakaM saiva cocyate // ' iti paThanIyA ityAhayo'pi zloka iti, utpannasya vinAzo na bhavatItyetadarthako'yaM zloka ityAha-utpannasyeti / zlokaM vyAcaSTe-tadvathAkhyeti / bhAvamAtramakSaNika sthitibhavanarUpaM sthitasyaiva piNDazivakasthAsakozakuzUlaghaTakapAlakapAlikAdyAtmakatvAt , tatra pUrva- 25 pUrvabhavanasyotpAdAtmakatvAduttarottarabhavanasya vinAzAtmakatvAt , tasmAt sthitibhavanAbhyAmakSaNikAH sthitaM jAyate na ca dhvaMsata iti bhaavH| tava mate tu bhAvAHkSaNikAH sthitivyApArarahitAH kathaM teSAmutpAdavinAzau syAtAmityAha-tvanmatavaditi, tavAbhiprAyavadityarthaH / khapuSpaM hi vyApAreNa sthityA ca riktaM notpadyate na vinazyati ca, evaM yadi bhAvAH kSaNikAH syuH tadA notpadheran na ca vinazyeyurvyApAra sthitiriktatvAt , tasmAt sthitasyaiva vyApArasambhavAdakSaNikA bhAvA ityAha-yadi kSaNikAH syuriti, evaJca kSaNikAnAM kutaH kriyaitivyAkhyAtam / nanu yadi bhAvaH sthito'kSaNikazca tataH siddhakharUpasya tasyotpAdavinAzI na bhavataH, 30 AbhyAM vyatiriktAna kAcit kriyA'sti, ato vyApArariktaH sthitobhAvo vAcyaH, evaJcotpAdavinAzariktatvAdanutpannatvAdavinaSTatvAca nAsau sthita eva, yadutpAdAtmakaM vinAzAtmakaJca na bhavati tanna sthitameva kintu kSaNika eva bhAvaH, bhAvasya kSaNikatve ca tvaduktavidhinA khapuSpavadasthitAnAM kutaH kriyA syAdata evAsmAbhirasthitAnAM kutaH kriyetyucyata iti zaGkate-yadi sthita iti. evaJca 2010_04

Page #233
1110 nyAyAgamAnusAriNIvyAkhyAsametam [niyamaniyamanayaH staH, utpAdavinAzavyatiriktazca nAnyaH kazcidvyApAraH sambhavati, tadasambhavAttadatiriktatvaM-utpAdavinAzAtiriktatvam , utpAdavinAzAtiriktatvAt anutpannavinaSTatvAdapi te na sthitA eva, yuSmadyuktavidhinA khapuSpavadasthitAnAM kutaH kriyetyuktaM punarvyApArariktA nirvyApArakSaNikataiva, [sA hi yujyate ] saMvRttyaivetyatrocyate, etadapi naiva yuktaM bhUtiryeSAM kriyA saiva bhavatItyabhyupagatamasmAbhiH prAgeva-sthitazca jAyate ca na dhvaMsate 6 ceti vyApArAriktatA- vyApArayuktataiva hi dravyArthavastunaH kasmAt ? bhUtereva, evaM hi bhavadvastu bhavet yadi bhavatyeva bhavati / tatpunarbhavanaM tvadiSTaM nirbIjamanavasthitaM na bhavati janmeti tadarzayati abhyupagatamapi caitat bhUtiryeSAM bhAvAnAM sa eva vyApAra iti, utpAdavinAzAvAvirbhAvatirobhAvAvavasthitasyaiveti, ata eva kArakaM saiva bhUtiH, bhavyabhavanadravyArthatvAt , evaJca 10 tadapyakasmAt duHkhaM yat paThyate 'naMSTA cennAzavighnaH kH.............||( ) iti / abhyupagatamapi caitadityAdi, mayA'bhyupagatameva prAguktA bhUtiyeSAM bhAvAnAM sa eva vyApAra iti, nAbhUtirabhAvaH prAgasadutpAdo nApyutpannasyAtyantavinAzaH pradhvaMsAbhAvaH kau tarhi tau utpAdavinAzau ? AvirbhAvatirobhAvAvavasthitasyaiveti vistarazaH caritArtham , tasmAdevaMvidhakriyAmuktatvAnniApArA[:]. kSaNikA na bhavanti bhAvAH, nApyasthitakSaNikAH, ata eva kArakaM saiva ca-bhUtiH kArakaM AvirbhAvati15 robhIvAtmakasthitasyaiva, kasmAt ? bhavyabhavanadravyArthatvAt-bhavatIti bhavyaM karttari, bhUyate yattena tadbhavanaM mAve, kartRbhAvasAdhanalabhyAtmano'GgulivakartRtvavadAtmanaivAtmanaH sAdhyasAdhanatvAt, evaJca tadapyakasmAt nirvyApArakSaNikatA'smAkamabhISTaiveti bhAvaH / tarhi kriyA ghaTaH kriyate ghaTaM karoti kumbhakAra iti kva bhavati, atrocyate saMvRttyA vyavahAra ityAzaGkAyAmAha-etadapi naiva yuktamiti, sthitasya kriyAzUnyatvaM yadApAditaM tanna yuktaM yeSAM bhUtiH-bhavanaM saiva kriyA bhavatIti sthitaJca jAyate tena tena prakAreNa na ca dhvaMsata iti prAgeva kriyAvattvasyopapAditatvAt, tasmAt dravyArthabhUtaM 20 vastu vyApArayuktameva bhavata eva vastuno tathA tathA bhavanAditi bhaavH| kAraNamAha-bhUtereveti, dravyArthasya bhavanAdevetyarthaH, yadi bhavatyeva bhavati-yadi sthitameva jAyate tadaiva hi bhavadvastu bhavedityarthaH / tvatsammataM bhavanaM tu sthitArthariktatvAnnirbIja pAdarUpaM bhavedityAha-abhyapagatamapIti / vyAcaSTe-mayeti, bhatiryeSAM kriyA saiveti bhAvAnAmavasthitAnAmeva nAtyantAbhAvAnAM khapuSpAdInAM na vA prAgasatAmutpAdasyAbhyupagatatvAnna vyApArariktA sthitiH, navotpannasyAtyantavinAzaH me mata iti bhAvaH / utpAdavinAzayoH prAgabhAvapradhvaMsAbhAvAnAtmakatve kIdRzau tau bhavata ityatrAha-AvirbhAvatirobhAvAviti, vidyamAnasyaiva ghaTAdeH pradIpAt prakAzanavat sthitasyaivA''virbhAvatirobhAvAvutpAdavinAzAvityucyate, prarUpitaJcaitadrvyArthanayeSu prAgiti bhAvaH / tvayA tu nirvyApArakSaNikatAbhyupagamAt te kSaNikA na bhavanti nApyavatiSThanta ityAha-evaMvidheti, AvirbhAvatirobhAvarUpetyarthaH, nivyopArakSaNikatA'sthitakSaNikatA ca na yuktA, tAdRzasya bhavanAsambhavAditi bhAvaH / kArakaM saiva cocyate iti pAdaM vyAcaSTe-ata eveti, bhavato bhAvasya bhavanAdevetyarthaH, karotIti kAraka dravyaM, saiva bhUtirbhavanamAvirbhAvatirobhAvo, tathA cAvirbhAvatirobhAvAtmakasthitameva kArakabhAvarUpamityarthaH / hetumAha-bhavyati, bhavyaM dravyaM bhavanaM bhAvaH, kartRbhavanAtmako 30 dravyArthaH saiva bhavati bhAvazca yathA'Ggulireva vakrA RjvI bhavatIti khenaiva khasya sAdhyatvaM sAdhanatvaJceti bhaavH| evaJca naSTA cennAzavinnaH ka ityAdizlokaM yat paThati bhavAn tadapyakasmAdduHkhameva kheda evetyAha-evaJca tadapIti, vinAzAbhAvAdeva ...chA. kriyAyuktatvA0 / 2 si.kSa. chA. De. degrAvAtmikAsthitaH / 3 si.kSa. chA. De. degkasmAditvaM / 2010_04

Page #234
wamnwww vipakSe doSaH] dvAdazAranayacakram 1111 duHkhaM, evaM sthitArthAvirbhAvatirobhAvamAtrotpAdavinAzatve yat paThyate-'naSTA cet' ityAdizlokaH so'pyakasmAt khedH| sthitasyaivonmaInamutpAdo vizeSeNAdarzanaM vinAzaH, ko naSTA'atyantAdRzyAtmanA ? ko nAzaH pradhvaMsAbhAvAtmako yasya vighnazcintyate ? ko vinaMkSyati ? vinAza eva nAsti kuto'sya heturyata ucyate 'sAdhyaM vinAzahetutvamiti ? api ca vayamitthaM paThAmaH, tadyathA- 5 'bhaviturbhAvavighnaH ko na cennaiva tathA bhavet' iti pratipakSasaMsparzavinirmukto bhAva eva bhAva iti nirdhAryaH, yathA hi bhAva utpannaH sa bhavitA, bhUto'sti cet punarasya tathAbhavane ko vighnaH ? yadi hi bhAvo bhUtaH ko'syottarakAlamapi bhavane vighnaH ? sadA hi tena bhavatA bhAvena bhavitavyam , na na bhavitavyaM kadAcit , 'na cennaiva tathA bhavet' atha punarevaM neSyate ato'sAvabhavanadharmA tatazcAdhanApi naiva bhvet| (sthitasyaiveti) sthitasyaivArthasyonmardanamutpAdo vizeSeNAdarzanaM vinAzo'nyathAdarzanaM prAgvadadarzanam , ko naMSTA'tyantAdRzyAtmanA tvanmataH ? ko nAzaH pradhvaMsAbhAvAtmavo yasyaivaM lakSaNasya vighnazcintyate ? ko vinaMkSyati ? na kazcidapi bhAvo vinaMkSyatItyarthaH, kasmAt , vinAzAbhAvAdeva, etatsarvamunmattakapralapitasthAnIyamavicArakSamam , ata Aha-vinAza eva nAsti kuto'sya hetuH? yata ucyate-'sAdhyaM vinAzahetutvamiti', api ca vayamitthaM paThAmo bhraSTAmnAyastu tvadIyaH pAThaH, madIyastvabhraSTaH zrUyatAm tadyathA 'bhavituH' ityAdi- 15 zlokaH, asya vyAkhyA-pratipakSasaMsparzavinirmukta ityAdi, dravyArthanityatvAt bhAva eva bhAva iti nirdhAryaH, na pratipakSaH kSaNikaH, taM prAgabhAvapradhvaMsAbhAvAtmakaM saMspRzya pratipakSaM bhavatyeva bhavatIti nirdhAryaH, kathaM nirdhAryate ? yathA hi bhAva utpannaH sa bhavitA, bhUto'sti cet punarasya tathA bhavane ko vighnaH ? nAstyevetyabhiprAyaH, tadvivRNoti-yadi hi bhAvo bhUtaH ko'syottarakAlamapi bhavane vighnaH ? sadA hi-pUrvaM pazcAttadAnIJca triSvapi kAleSu tena bhavatA bhAvena bhavitavyaM, na na bhavitavyaM kadAcit, 'na cennaiva tathA bhavet tadvyAkhyA- 20 10 mummm naSTetyAdizlokapaThanamapItyarthaH / utpAdavinAzau darzanAdarzane, vartamAnaghaTAdivizeSeNa dravyasya darzanamevotpAda AvirbhAvaH pUrvottaravizeSeNAdarzanameva vinAzastirodhAnam , yadvastu dRSTamadRSTaJca tadekarUpameva, ya eva hi vartamAnarUpeNa darzanaviSayaH sa eva pUrvottara. rUpAbhyAmadarzanaviSayaH na hi niranvayadhvaMsinaH kadApyutpAdaH sambhavati, tirobhAvAttu syAdutpattiH, tasmAnna pradhvaMsAbhAvAtmako vinAzo'sti na vA'tyantAdRzyAtmanA naSTA'sti yadarthaM vighnacintA bhavedityAzayenAha-sthitasyaiveti / vyAcaSTe-sthitasyaivArthasyeti, utpAdo vartamAnavizeSeNa darzanam , vizeSeNAdarzanamanyathA darzanaM prAgvadadarzanaM vA vinAzaH, na tvatyantAdarzanaM 25 tathA cAtyantAdRzyAtmanA naMSTA na ko'pi, na vA pradhvaMsAbhAvAtmako vinAzastvatsammato'sti yena vinAze vighnazcintyaH syAt , vinAzAbhAvAdeva vinaMSTApi na kazcidasti, tasmAt neSTA cennAzavighnaH ka ityAdiprayAso vRthaiveti bhAvaH / vinAzAbhAvena tatvisiddhatvAdeva tvayA'pyucyate 'sAdhyaM vinAzahetutvamityAdItyAha-vinAza eveti / evaJca naMSTA cedityAdikArikApATho bhraSTAmnAyaH, kArikA cetthaM paThanIyeyAha-api ceti / 'bhaviturbhAvavighnaH kaH na cennaiva tathA bhavet' iti syAt kArikApAThaH / tAM vyAcaSTe-pratipakSeti, dravyArthapakSe vastuno nityatve bhAva eva bhAvo bhavati, na bhAvasya kazcit pratipakSaH kSaNikaH prAgabhAva- 30 pradhvaMsAbhAvarUpo vidyate, tasmAt sa svapratipakSakSaNikasaMsparzena vinirmuktaH sadA bhavanneva bhavati kadAcidapi na na bhavati, na hyekadA bhaviturbhAvasya punarbhavane kazcidvighno'stIti bhaavH| evameva vyAcaSTe-yadi hi bhAva iti, evaJca triSvapi kAleSu bhavatyeva, bhavanasvabhAvatvAt , pUrvabhavanavaditi bhAvaH / vipakSe doSamAha-na cennaiva tathA bhavediti / tasya bhASyamAha-atha punarityA dvA0 na0 15 (140) 2010_04

Page #235
itarAvAhatuH asti bhavane vighnaH svayaM vinAzo vA kaH kasya vinAzaheturveti nidazyauM, vaizeSiko brUyAt ghaTAdInAmazmAdyabhighAto vinAzahetuH, agnisaMyogaH pArthivAnAM rUpAdInAmapAJca tatsAnnidhye vinAzo'sAnnidhye'vasthAnamiti, bauddho'pi 'juhukkhittaM mileDammi' iti tanna 'sAdhye vinAzatattve staH' anyatarAsiddhe kathaM nirdhAryamayaM hetureveti, asti vizeSa hetustasmin sati pazcAdagrahaNAditi / (astIti) asti bhavane vighnaH, bauddhavaizeSikau yathAsaMkhyaM svayaM vinAzo vinAzahetusAnnidhyamiti ca vAzabdAt, vayamevaM pRcchAmo yathA kaH kasya vinAzaheturveti nidarzyAviti azakyamityabhiprAyaH, vaizeSiko brUyAt yathA ghaTAdInAmaramAdyabhighAta ityAdi pUrvanayavat nidarzano gatArthaH, bauddho'pi 'juhukkhittaM mileDa mmi' ityAdi janmaiva ca vinAza iti brUyAt tayoryugapaduttaraM 'sAdhye vinAzatattve sta' ityAdi, kSaNikavAdI brUyAtvaM jAtasya svayaM vinAzaH prAgabhAvapradhvaMsAbhAvalakSaNa iti, vayaM tu brUmaH pratilaya ityuktanyAyena, vaizeSikastvaM 15 brUyAH tenAzmAbhighAtAgnisaMyogAdinA ghaTapArthivarUpodakAnAM vinAza iti vayaM brUmaH svayameva pratilaya iti tataH kathamidamanyatarAsiddhAnnirdhAryate, anyatarAsiddhivyudAsArthamAhatuH - tasmin sati pazcAdagrahaNAditi pUrvanayavyAkhyAvadanugantavyam / 5 1112 nyAyAgamAnusAriNIvyAkhyAsametam [ niyamaniyamanayaH atha punarityAdi, athaivaM neSyate - adhunA bhavitRtvAt triSvapi kAleSu bhavatyevetyato'sAvabhavanadharmA, tatazcAbhavanadharmavAdadhunA'pi naiva bhavet - idAnIM bhavitRtvena dRSTaH sa naiva kadAcidapi bhavet tathAdhunAtvena khapuSpavadityAdyApannamaniSTacaitat / 10 dIti, adhunA bhavitRtvAt triSvapi kAleSu bhavatyeveti yadi neSyate tarhi sa bhAvo'bhavanadharmA syAt, tatazcAbhavanadharmatvAdadhunA'pi naiva bhavet khapuSpavaditi bhAvaH / ApAdyaM vyAcaSTe - idAnImiti, idAnIM bhavitRtvena sa dRSTo'pi na kadAcidapi tathA bhavet, 20 tathA - adhunAtvena, khapuSpavadaniSTazcaitaditi bhAvaH / atha kAlAntarAvasthAyyanityatvavAdI vaizeSikaH kSaNavinazvaravAdI bauddhazca bhavane vinaM zaGkete-asti bhavane vighna iti / bauddhavaizeSikau yathAkramaM svayaM vinAzaM vinAzahetusAnnidhyaM vA vighnaM bhavane AhaturityAhabauddheti, vAzabdAdvAdidvayaM labhyata iti bhAvaH / yuvAbhyAM kaH kasya vinAze heturiti vinAzahetU nidarzyAviti dravyArthavAdI pRcchativayamevamiti, taddarzanamazakyamiti pRcchakasyAbhiprAyaH / azmAdyabhighAto ghaTAdivinAzasya vahyAdisaMyogaH pArthivAnAM rUpAdInAmapAJcAnvayavyatirekAbhyAM hetuH siddha iti vaizeSikoktiM darzayati-vaizeSika iti / bauddhoktaM vinAzahetumAdarzayati- bauddho'25 pIti, janmaiva bhAvAnAM vinAzaheturiti bhAvaH / nanu vinAzo vinAzahetutvaJca na siddhe, api tu te sAdhye ityAha- tayoryugapaduttaramiti, bauddhavaizeSikayorubhayoreko ktyaivottaramucyata iti bhAvaH atra 'sAdhye vinAzatattve staH, pazcAdagrahaNaM yataH / svayaM laye'pi tulyatvAttathA'nutpattito grahaH' iti kArikA syAt / bauddhaM prati vinAzasya sAdhyatvaM tAvaddarzayati-kSaNikavAdIti, jAtasya pUrvabhAvasya svayaM vinAzaH svayaM pradhvaMsAbhAva iti bauddho bravIti, vayantu na vinAzo niranvayaH, kintu tirobhAvalakSaNaH pratilaya eva vinAza iti brUmaH, ata evAsmAkaM tathAvidhavinAzo'siddha iti bhAvaH / vaizeSikaM prati vinAzahetutvasya sAdhyatvaM 30 darzayati-vaizeSika iti / nAzmAdisaMyogAdinA ghaTAdervinAzaH, kintu svayameva pratilayo bhavatItyasmadabhISTam, tasmAdanyatarAsiddhatvAdvinAzatatkAraNatvayornirdhAraNamazakyamityAha-vayaM brUma iti / vinAze vinAzahetau vA sati pazcAttadvizeSasyA grahaNAttadasAnnidhye grahaNAcca ghaTAdivinAzaH tatkAraNaJca siddhyatItyAzayenAha - anyatarAsiddhIti, pazcAdaprahaNasyobhayoH siddhatvAdvinAzaH 1 si.kSa. chA. De. san naiva0 / 2010_04

Page #236
pratilayavarNanam ] dvAdazAranayacakram 1113 tatrottaraM dvayorapi idamasaMjJApakaM svayaM vinAze'pi hi bhAve'kRtake kramaniyamaprAptavRttau prAgdRSTo ghaTabhAvaH kapAlatvenAvirbhavaMstirobhavaMzca ghaTatvena na gRhyate kapAlatvena gRhyate, ataH siddhyatyevAsmanmatena ghaTapArthivarUpAcudakAnAM tirobhUtau tena rUpeNAnupalabdhiH, kathaM kRtvA ? yathAsaMkhyanirdezA hi mRdrUpAdayaH, ubhaye'pi zivakAkhyAM labhante, svena rUpeNAvinaSTAH tattatsvabhAvabhUtereva piNDatvena / lInAH,kartRpratyayavazAccotpannAH stUpakatvena stUpaka ityucyante,abhighAtAdipratyayavazAdvA kapAlAnIti, sarvajJo hi tathA tathA pazyati, atastasya zivakAderagrahaNaM na svymbhaavaadvinaashaadvaa| idamiti / idamasaMjJApakaM yasmAt svayaM vinAze'pi bhAve-svayaM vinAzo hi bhAvasyAvirbhAvatirobhAvAtmakaH pratilayo bhAva uktaH, sa coktavadbhAvatvAdevAkRtakaH tasmiMzcAkRtake bhAve kramaniyamaprAptavRttI krameNa niyamaH kramaniyamaH, kramaniyamena prAptA vRttiryasya saHkramaniyamaprAptavRttirbhAvo'kRtako mRtpiNDazivakasthA-10 sakAdikrameNa niyatA ca vRttiH prApyate, piNDAcchivakaH, zivakAt stUpaka ityAdi svayameva, kAdi. kArakAntarANyapi niyatamRtpiNDacakrasUtrodakakulAlAdirUpANi krameNa bhavantyeva bhavanti, tasmiMzca kramaniyamaprAptavRttau bhAve prAg dRSTo ghaTabhAvaH kapAlatvenAvirbhavaMstirobhavaMzca ghaTatvenAzmAbhighAtAdinimittabhavanaprakAreNa na gRhyate ghaTatvena, kapAlatvena gRhyate, atasteSAM siddhyatyevAsmanmatena tirobhUtAvagrahaNaM ghaTapArthivarUpAdyudakAnAm , tena rUpeNAnupalabdhirvinAzo vizeSeNAdarzanamanyathopalabdhirevAnupalabdhiriti, tasya bhAvanApraznaH 15 kathaM kRtveti, vyAkaraNaM-yathAsaMkhyanirdezA hItyAdi, mRditi dravyArthabhavanaikyAdekasaMkhyayocyate, rUpAdaya ityAvirbhAvatirobhAvaparyAyabhavanabhedAt bahutvasaMkhyayocyante,ubhaye'pi zivakAkhyAM labhante, svena rUpeNa cAvinaSTAH, kasmAdavinaSTA Atmaneti iti cet, tattatsvabhAvabhUtereva-tena piM[DA]zmAbhighAtAdisvaparApekSeNa svabhAvena taddhetuzca siddha eveti bhaavH| dvayorapyuttara svayaM pratilaye'pyagrahaNasya tulyatvAt pshcaadgrhnnmsNjnyaapkmityaah-idmsNjnyaapkmiti| AvirbhAvatirobhAvAtmakaH pratilaya eva vinAzo bhAvAnAm , AvirbhAvatirobhAvAtmakabhAvatvAdevAkRtakaH, akRtakatvAdeva mRdAdirbhAvaH 20 krameNa niyamenaca vartata ityAzayena vyAcaSTe-yasmAt svayaM vinaashe'piiti| akRtako bhAvaH krameNa piNDazivakastUpakasthAsakAdinA niyatAM vRttiM prApnoti svayameva, piNDAcchibaka; tataH stUpakaH, tataH sthAsaka itIti darzayati-kramaniyameti / kArakAntarANyapi daNDacakrasUtrasalilakulAlAdirUpANi bhavantyeva tena saha bhavanti kramaniyamena, khaparApekSabhavanakhabhAvatvAt , piNDazibakAdibhavanasya kArakAntarApekSakhabhAvatvAt , itthaM krameNa piNDazibakAdirUpeNa svaparApekSabhavanarUpeNa vizeSANAM prAptavRttau bhAve pUrvadRSTaghaTaparyAyasya kapAlatvenAvirbhAve azmAbhighAtAdinimittabhavanarUpeNa ghaTabhAvasya tirobhavanAt tadAnIM na tasya grahaNaM bhvtiityaah-krnaadiiti| 25 tasmAt paranimittApekSabhavanakhabhAvatvAttirobhAvasya tadbhavane cAsmanmatenAgrahaNaM ghaTapArthivarUpasalilAdInAmityAha-atasteSAmiti, bhAvasyAvirbhAvatirobhAvayoH svaparApekSabhavanasvabhAvatvAdeva ghaTapArthivarUpAdInAM ghaTatvAdinA'nupalabdhiH, saiva vinAzo vizeSeNAdarzanamanyathopalabdhirucyate paryudAsavRttyA, na tu prasajyapratiSedhenopalabdhyabhAvaH tasya niHsvabhAvatvAditi bhaavH| uktameva bhAvayatikathaM kRtveti, mRt kathaM kRtvA zibakAdyAkhyAM labhata ityarthaH / bhAvayati-yathAsaMkhyeti rUpAdiviziSTA mRdeva zibakAyAkhyAM labhate svakharUpamajahatI yathAsaMkhyatA ca mRdo dravyatvenaikavidhabhavanAtmakatvAdekavacanAntanirdezaH, rUpAdaya ityAvirbhAvatirobhAvaparyAyAH 30 tadbhavanasyAnekavidhatvAt bahuvacanAntanirdezaH tatra zibakAdisaMjJA na mRda eva na vA rUpAdInAmeva kintUbhaye zivakAdisaMjJA labhante tatrApi te na svayaM vinaSTAH santaH, kintu khakharUpamatyajantaH, kuto hetoH svakharUpeNAvinaSTAH tena tena svabhAvena khaparApekSeNa bhava 2010_04

Page #237
1114 nyAyAgamAnusAriNIvyAkhyAsametam [niyamaniyamanayaH bhavanto lInAstirobhUtAH piNDatvena kartRpratyayavazAJcotpannAH stUpakatvena stUpaka ityucyante mRdrUpAdayaH, abhighAtA[di]pratyayavazAdvA kapAlAnIti, sarvajJo hi 'jaM jaM je je bhAve pariNamati, payogavIsasA davvaM / taM taha jANAti jiNo apajjave jANaNA Natthi // ' (Ava0 ni0 2667) iti vacanAt tathA tathA pazyati, tadupasaMharati-atastasya zivakAderagrahaNam , na svayamabhAvAdvinAzAdvetyubhayorapyuttaroktiH / pArthivA api rUpAdayaH svaparApekSasvabhAvena bhavanto'gnisambandhasAmarthyena pUrvarUpatirobhAve punaranyathotpannAH, tathA'pAmapyarthAntarApekSAnapekSasthitArthabhavanavyApteralpatarAvirbhUtiragnisambandhasAmarthyAt , antyAnAmapAmatisUkSmatvAnna sphuTaM grahItuM zakyate'numIyate tu tirobhUtA ityAhatadravyArthavAdaM paryAyArthAkAjhaM kSaNikavAdaH samarthayati / pArthivA apItyAdi, tadnthavadevAtrApi granthaH, vizeSastu pUrvarUpatirobhAve punaranyathotpannA 10 iti vyAkhyAtAnusAreNa, vizeSazcAgnisambandhasAmarthyam , evamapAmityAdi, vizeSastathaiva, apAmalpatarAvirbhUterarthAntarApekSAnapekSasthitArthabhavanavyApterevApAmalpatarAvirbhUtiragnisambandhasAmarthyAdato'ntyAnAmapAmatisUkSmatvAdabhivyaktAvasAmarthe na sphuTaM grahItuM zakyate pratyakSato'numIyate tu tirobhUtA iti, anena prakAreNa [a]ahaNaM na tenAgnisaMyogena vinAzanAditi, tasmAt sAdhvavocamAItadravyArthavAdameva paryAyAkAMkSaM kSaNika]vastuvAdaH samarthayatIti / 15 mA cAdhRti kArSIH mamaivAhatatvamApatitamanicchato'pIti, kiM tarhi ? vidhyAdibhaGgAntaHpAtinaH sarve'nye'pi vastuvAdyudAhAH tvadurAhatulyAH, tacca tadvyasanadarzanAdAtmAzvAsakaramiti dhRti bhAvaya / mA cAdhRti kArSIrityAdi, mamaiva kSaNikavastuvAdina AItatvamApatitamanicchato'pItyanutApaM 20 nAdazmAbhighAtAdipratyayavazAt pUrvasvabhAvena tirobhUtA uttarasvabhAvenAvibhUtAH kAdipratyayavazAna mRdrUpAdayaH zivakasthAsakAdyAkhyA abhighAtAdipratyayavazAca kapAlakapAlikAdyAkhyAM labhanta iti bhAvaH / IdRzaprakriyAyAM prmaannmh-srvjnyohiiti|'jN jaM' iti 'yadyat yasmin yasmin bhAve pariNamati prayogavisrasAbhyAM dravyam / tattathA jAnAti jino'paryave jJAtRtA nAsti // iti chAyA,yAva prakAradravyavettatvaM sarvajJasyoktamasyAM gAthAyAm abhighAtAdipratyayavazAt svarUpeNa santo'pi zivakatvAdinA zivakAdestirodhAnAdeva zivakAderagrahaNam , na tu zibakasyAtyantamabhAvAdvinAzAdvetyAha-atastasyeti / pArthivarUpAdInAM sthitAnAmevAvirbhAvatiro varU25 peNa bhavanamiti darzayati-pArthivA apIti pRthiviismbndhino'piityrthH| pUrvagranthatulyatAmatrAtidizati-tadanthavadeveti / khena rUpeNAvinaSTA rUpAmisaMyogAdikhaparApekSasvabhAvena tirobhUtA rUpakartRpratyayavazAcotpannAH tirobhUtarUpeNa na gRhyante, AvirbhUtarUpeNa ca gRhyanta ityAzayena vizeSaM darzayati-vizeSastviti, atrAgnisambandhasAmarthya rUpAdi ca vizeSaH pUrvasmAt , tatra hyazmAbhighAtAdisAmarthya mRtpiDAdi coktamiti bhAvaH / jalasyApi svaparApekSasvabhAvena bhavato'gnisambandhasAmarthyAt sthUlataratirobhAvenAlpatarAvibhUtiri tyaah-evmpaamityaadiiti| arthAntareti, sthitArthabhavanamathAntaraM yadagnisaMyogAdi tadapekSamapyanapekSa svato bhavanAditi bhaavH| 30 antyasya salilasyAtisUkSmatvena tasyAbhivyaktI sAmartha nAsti ata eva pratyakSatona gRhyate kintvanumIyate tirobhUtaM salilamitItyAha antyAnAmapAmiti |alpaalptrtvaadinaa salilasyAgrahaNameva vinAzo na tvanisaMyogAdinA vinaashnaadityaah-aneneti| evaJca paryAyArthAkAjhaM vyArthavAdamarhatsammatameva kSaNikavastuvAdaH samarthayati, anythaa'smbhvaadityaah-tsmaaditi| nanu kSaNikavastuvAdino me'nicchato'pyArhatatvamApatitamiti mA zuca ityAha-mA cAdhRtimiti / vyaacsstte-mmaiveti| kSaNikavastuvAdinastaveva 2010_04

Page #238
syAdvAdenaiva dRSTAntAntarANi ] dvAdazAranayacakram 1115 www.www. mA kArSIH / kiM tarhi ? vidhyAdibhaGgAntaHpAtinaH sarve'nye'pi vastuvAdyudvAhAstvadudrAheNa tulyA ArhatatAmevAnupatanti, vastUGgrAhasyAnekAntatvApatteH, taMcca teSAM pUrvAbhyupagame virodhA [d] vyasanaM prekSyAtmana AzvA sakaramiti tadvyasanadarzanAdAtmAzvAsakaramiti tadvyasanadarzanAdAtmAzvAsanaM kuru dhRtiM bhAvaya / www anantarAtItanayadarzanaM tAvadbhAvayAmaH tadyathA nyAnanyatvaprakalpanA / yepyAhuH rAzivaditi, eSa zlokaH syAdvAda eva naikAntArthatvAt 'zaktyantaratvatAdAtmyA- 5 ||' iti zaktyantaraM narAdiSu pratyekamasat senAyAM samuditanarAdicaturaGgAyAM dRSTaM tadAtmanA senA tu pratyekamiti tayoH samudAyi samudAyayorekatvanAnAtve vAdinA'GgIkRte dravyArthaparyAyArthAnupAtaH kRto bhavati, narAdisAmAnyatAdAtmye'pi ca senA'nyApi, tatsamudAyamAtratvAt tadAtmatvAt bhavanasAmAnyasya rUparasArthAntaratvavat, tasmAdeva prAgeSa nyAyastadyathA 'nRrathAzva.... .. / ' iti / 10 yAhu: zivadityAdi, eSa zlokaH syAdvAda eva, naikAntArthatvAt, tadvyAkhyAzlokamAha'zaktyantaratvatAdAtmye'tyAdi senAyAM bhAvite sarvadRSTAnteSu rAzisArthAdiSvapi bhAvitameva bhaviSyatIti lAghavArthaM, zaktyantaraM narAdiSu pratyekamasat senAyAM samuditanarAdicaturaGgAyAM dRSTaM prabalaripuvijayanam, tadAtmanA senA tu pratyekaM, tAnyeva hi narAdyaGgAni seneti, tenaiva tayornarAdisenAkhyavastunoH samudAyi samudAyayoraGgAGginorekatvanAnAtve vAdinodgrAhayatA'GgIkRte, tadaGgIkaraNAt dravyArthaparyAyArthAnupAta : - ubhayanayAtmaka - 15 www.www wwwwww .................. 2010_04 sarveSAM vidhyAdibhaGgAntaHpatitAnAmapi vastuvAdAnAmArhatatvamApatatyevetyAha-vidhyAdIti / hetumAha - vastUGgrAhasyeti, yadi vastvabhyupagamyate kenApi tadA tadvAdasyAnekAntatvamApadyata eveti bhAvaH / evaJcAnekAntatvamAtmana AzvAsakAri, anyavAdAzva doSabhUyiSThatvAdvyasanarUpA iti vicArya zokaM mA kurvityAha- tacceti ArhatatvaJcetyarthaH / nanu vidhyAdibhaGgAntaH pAtivastuvAdAnA. mArhatatvamApadyate, tatkathamiti pratipAdanIyam, vacanamAtrAttathAtvAnApatteH, tatrAvyavahitapUrvanayasyArhatatvApAdanasya kRtatvAdanantarAdekAdazAdatItaM dazamanayadarzanameva tAvatprathamamArhatatvena bhAvayAma ityAzayenAha - ye'pyAhuriti / pUrvapakSavyAvarNanaparaM 20 zlokamAha-rAzivadityAdIti, nAyaM zloko'smAbhirlabdhA paJcaskandhAtiriktasyAtmano nAstitve saMvRttyA samudAya eva sa prajJApyate tatsantAne veti sAdhanAya dRSTAntatvenopanyastA rAzyAdayaH, samudAyA sattvapratipAdanArthAH, rUpAdimAtra vastutvapratipAdanAH, tadarthasya dRDhIkaraNArthaJca dRSTAntabAhulyaM tannayena pratipAditamiti bodhyam / etacchruokapratipAdito'rthaH syAdvAda eva, anekAntArthatvAda prativAdyAha-eSa zloka iti / kathaM syAdvAda ityatra zlokena tatprakAraM darzayati-taDyAkhyAzlokamiti / zaktyantaratveti, ayamapi zloko na pUrNa upalabdhaH / zaktyantaratvatAdAtmyAnyAnanyatvaprakalpanA / anekAntArtharUpatvAt syAdvAdama - 25 nugacchati // iti kArikA sambhAvyate / aneke dRSTAntAH pUrvapakSiNoktAH tatra senAdRSTAnte syAdvAde bhAvite sarvadRSTAnteSu rAzisArthAdiSu sa bhAvito bhavatItyAha - senAyAM bhAvita iti, senAyAM syAdvAde bhAvite ityarthaH / 'hastyazvarathapAdAtaM senA syAccatuSTayam', tatra pratyekaM hastyAdau bhinnA zaktiH, samuditAyAM senAyAntu zaktyantaratvamasti tacca prabalaripuvijayanarUpam, tattu pratyekaM narAdau nAsti, senA tu tatsvarUpabhUtA, pratyekaM narAdyeva hi senetyucyata ityAha- zaktyantaramiti, anyA zaktiH zaktyantaram / tataH kimityatrAha - tenaiveti, asya vAdinetyanena sambandhaH, tayoH narAdisenayoH zaktyantaratvAnnAnAtvaM tadAtma- 30 tvAccaikatvaM vAdinA'GgIkRtamiti bhAvaH / bhavatu tenApi kimityatrAha - tadaGgIkaraNAditi, uktarItyA'GgAGginorekatvanAnAtvAbhyupagamAddravyArtha paryAyArthAnupAtaH kRto bhavati, ekatvAGgIkArAdravyArthAnupAtaH, nAnAtvAGgIkArAcca paryAyArthAnupAtaH, ayaJco 1 si. kSa. De. cha. sa ca0 / 2 si. kSa. De, chA. pekhyasanamAzvAsa0 / 3 si. kSa. chA. De, bhAviteSu / ...........

Page #239
1116 nyAyAgamAnusAriNIvyAkhyAsametam [niyamaniyamanayaH syAdvAdAnupAtaH kRto bhavati, ubhayanayAtmakatve sAdhanamAha-narAdisAmAnyatAdAtmye'pi cetyAdi yAvadrUparasArthAntaratvavaditi, yathA hi bhavanasAmAnyena bhavadapi rUpaM rasAdarthAntaraM raso'pi rUpAt, rUpAntareNa nirUpitarUpatvAt tathA gandhAdergandhAdirapi, tAbhyAM tatsvarUpaM zaktyantaraM yataH tatra vRttau rUparasau, tato'nyau parasparataH, evaM narAdaya eva seneti tatsAmAnyatAdAtmye satyapi senA'nyApi tebhyaH, apizabdAdananyApi 5 tatsamudAyamAtratvAt tadAtmatvAt tasmAdeva prAgiva nyAyaH, tadyathA 'nRrathAzvetyAdi zlokaH, zaktyantarAdanyA tAdAtmyAdananyeti / tathA zikharAdibhyaH pratyekamasattvAtteSveva sattvAdanyo'nanyazca zikharI, tathA maricAdibhyaH pAnakasyAnyAnanyate vAtAdirogakopopazamAdisattvAsattvAbhyAM pRthak samudAye ca, tathA''tmApi sukhAdisahakramabhAviparyAyAtmakatvAdananyaH, anyastu pratyekaM teSAM virodhyaviro10 dhibhedAt, pAnakadravyamAnaM svatattvamapi, tadvatsiddhatvAt , madhurarasavat, na hi tadvatsiddho rasaH rUpAdisahabhAvidharmAntarasaGgatimantareNopalabhyate'taH svatattvaH paratattvazca / __ tathA zikharAdibhya iti, zikharasAnvAdiSu pratyekamasattvAdanyaH samuditeSu teSveva sattvAdananyaH zikharI tebhyaH, tathA maricetyAdi, 'yuktito mizriteSviti vacanAt pAnakasya maricAdibhyo'nyatvamasattvAcca pRthak, tadAtmatvAdananyatA, vAtAdirogakopopazamAdizaktyantarasattvAsattvAbhyAM pRthak , samudAye ceti, 15 tathA''tmApi sukhaduHkhecchAdveSAdisahakramabhAviparyAyAtmakatvAdananyaH, teSAM sukhAdInAmAtma[pa]riNAmamAtratvAttadabhedAcca, anyastu pratyekaM teSAM virodhyavirodhibhedAt , tAvat parisamAptazca zaktyantaratadAtmatvAbhyA bhayanayAtmakasyAdvAdAnupAta eveti bhAvaH / ubhayanayAtmakatvameva hetudvArA sAdhayati-narAdIti, narAdisAmAnyayostAdAmye satyapi senA tato'nyApi tatsamudAyarUpatvAt , ananyApi tadAtmatvAditi bhAvaH / tatra dRSTAntamAha-yathA hIti / rUparasagandhasparzAH bhavanAtmakAH, tathA ca te bhavanasAmAnyena bhavanto'pi rUpaM rasAdibhyaH rasAdayo rUpAt, rUparasau 20 gandhAdeH gandhAdizca rUparasAbhyAmarthAntaraM bhavati rUpAdInAM vibhinnakharUpairnirUpitakharUpatvAditi bhAvaH / tAbhyAmiti, rUparasAbhyAM tatsvarUpaM bhavanaM zaktyantaraM, arthAntaraM yasmAt rUparasau bhavane vRttI, tato'nyau iti bhAvaH / dArTAntike'nyAnanyatve Aha-evaM narAdaya eveti / atrApi nRrathAzveti zloko'smAbhiH nopalabdhaH, tathApi 'nRrathAzvadvipavatI senA shktyntrtvtH| anyApi ca tadAtmatvAdananyA sA bhavediti // evaM syAditi sambhAvyate / anyAnanyatve zikhAdi dRSTAnteSu darzayati-tathA zikharAdibhya iti / zikharasAnupASANAdiSu zikhariNaH pratyekamasattvAdanyaH zikharI teSveva 25 zikharAdiSu vRttezca tadAtmatvAdananyaH / zikharAdibhya ityAha-zikhareti / pAnakadRSTAMtaM bhAvayati-yuktita iti, marIcAdiSu pratyekaM pAnakasyAsattvAdanyatA teSveva vRttestadAtmatvAdananyateti bhAvaH / prakArAntareNAnyatvAnanyatve ghaTayati-vAtAdIti, vAtAdirogopazamanarUpaM zaktyantaraM pAnaka evAsti, na marIcAdipratyekaM tasmAcchaktyantaratvAdanyatvaM tadabhAvAcca marIcAdestato'nyatvamiti bhAvaH / AtmadRSTAntaM bhAvayati-tathA''tmApIti, sukhaduHkhecchAdveSAdisahakramabhAviparyAyAtmaka evAtmA sukhAdayo hyAtmapariNAmAH pariNAmapariNAminozcAmedaH, sukhaduHkhAdInAM pratyekaM virodhyavirodhitvAbhyAM bheda iti tAvacchaktyantara30 tadAtmatvAbhyAmanyAnanyatvaprakalpanA vijJeyeti bhAvaH / madhurAmlAdivirodhyavirodhimedabhinnAnAM saMhatyA siddhe kaTukatvAdirasavizeSe 1 si. kSa. chA. De. taJcarUpaM / 2 si.kSa. chA. De. tayostantra / 2010_04

Page #240
paJcaskandharUpAtmavyudAsaH] dvAdazAranayacakram manyAnanyatvaprakalpanA, tathA mAdhuryAmlAdirapi, te madhurAdayo dharmA yeSAM virodhyavirodhibhedAt santi te tadvantaH, tebhyastadvadbhyaH siddhAni kaTukatvAdIni, teSu saMhateSu pAnakadravyamAnaM pratijJA svatattvamapIti, apizabdAt paratattvamapi, tadvatsiddhatvAt madhurarasavat , yathA rasaH pRthivyAdyanabhyupagame'pi rUpAdisahabhAvidharmAntarasaGgatimantareNAnupalabdheH svatattvaH paratattvazca tathA pAnakamapi, na hi tadvadityAdi dRSTAntavyAkhyA gatArthA / tathaiva puruSadravyaM skandhamAtre na samAnIyate yataH skandhA api rUpam vedanA vijJAnaM saMjJA saMskAra iti, rUpamapi viSayendriyavijJapyAkhyamarUpamapi vijJAnAtmatvAt , evaM paJcApi, AtmApi vijJAnAtmakaH te eva rUpAdayaH skandhA ityanAtmA ca, tasmAt siddhArthIyasthityanatikramAt udAhitavastUnAmayuktaM paThitamekAntena rAzivadityAdi, tatta evAprAjJAH skandhavyatiriktAvyatiriktAtmAnamAtmAnaM skandhA evetyAhuH, aprAjJAnAM teSAmeva ca bhedavAdo yathA rUpAdisamudAyamAtraM tattvamiti samudAyo rUpAdivizeSANAM sAmAnyamabhyupagataM, tathehApi paJcaskandha- 10 samudAyaH sAmAnyameveti nirAkAryaH saiddhArthIyaiH tadubhayamicchadbhirAtmagrAho'stviti / tathaiva puruSadravyamityAdi, skandhamAtre nAtmaprakAraiH samAnIyate, kathaM na samAnIyate ? yasmAt skandhA apItyuddezaH, nirdezo rUpamityAdi, rUpAdi cakSurAdi, viSayendriyavijJaptyAkhyaM rUpaM, vijJAnAtmasAtkRtaM rUpyate tasmAttat , arUpamapi vijJAnAtmatvAt , evaM paJcApItyatidizati, vedanAdInAmapi rUpAdikhAbhAvyaudArikAnaudArikAdibhedalakSaNasambandhA vinAbhAvAt parasparAvinirbhAgavRttyabhyupagamAt, yathoktaM-1B 'yathAnalakalApau dvau tiSThato'nyo'nyasaMzritau / evaM nAma ca rUpaM ca tiSThanto'nyo'nyasaMzrite' ( ) iti, AtmApIti, so'pi vijJAnAtmakaH, ta eva rUpAdayaH skandhA ityAtmA'nAlmA ca, zaktyantaratadAtmatvAbhyAmeva, tasmAt siddhArthIyasthityanatikramAdudrAhitavastUMnAmayuktaM tairapi paThitaM ekAntena 'rAzivadi'tyAdi, tasmAtta evAprAjJA e[va] skandhavyatiriktAvyatiriktAtmAnamAtmAnaM skandhA evetyAhuH, ityudghaTanA, itya[tazcAprAjJAnAM pAnakasaMjJA, ata eva pAnakadravyaM svatattvamapItyAha-tathA mAdhuryAmlAdirapIti / idaJca rasasamudAyasya pAnakadravyatve 20 nidarzanam / te madhurAmlatiktAdayaH santyeSu guDAmalakImarIcAdiSu te tadvantaH, tebhyaH siddhaH kaTukatvAdirasastadeva pAnakadravyaM svatattvamapi paratattvamapi, tadvatsiddhatvAditi / prayogArthamAha-te madhurAdaya iti / dRSTAntaM sphuTayati-yathA rasa iti / yathA rasaH rUpAdisvatattvaH rUpAdisahabhAvidharmavyatirekeNAnupalabdheH, paratattvo'pi rUpAdInAM parasparaM virodhyavirodhisvarUpatvAt tathaiva pAnakadravyamapIti bhAvaH / paJcaskandhakharUpa eva puruSa iti mataM nirAkaroti-tathaiveti / vyAcaSTe-skandhamAtra iti / AtmadravyaM skandhamAtre na paryAptamityarthaH / tatkuta ityatrAha-skandhA apiiti| vibhajyamAnapadArthA ityarthaH, nirdezo vibhAga-25 prakAraH rUpavedanAvijJAnasaMjJAsaMskArasvarUpAH paJcaskandhA iti bhAvaH / rUpaskandhaH ka itytraah-ruupaadiiti| viSayA indriyANi avijJaptizca rUpaskandha iti bhaavH| tasya rUpyarUpitve darzayati-vijJAneti / vijJAnapratibimbitaM sadrUpyate yto'tstdruupmucyte| na hi tad vijJAnenAsambaddhaM rUpituM zakyamiti bhaavH| tasyA rUpatvantu vijJAnasvarUpatvAdeva, vijnyaansyaaruuptvaadityaaharuupmpiiti| rasAdipaJcasvapyevameva bhAvyamityatidizati-evamiti / vedanAdInAmapi rUpitvArUpitve darzayati-vedanAdInAmapIti / paJcaskandhAtiriktAtmA nebhyupaganturasya vAdino na vizeSavAditvam , yathA rUpAdisamudAyamAtraM tattvamityavyavahitapUrva- 30 nayavAdino na vizeSavAditvam , rUpAdivizeSANAM sAmAnyasvarUpatatsamudAyasya cAbhyupagamAt , tathaiva paJcAnAM skandhAnAM vizeSANAM sAmAnyasvarUpatatsamudAyasya cAbhyupagamAttvamapi tadvat te AtmagrAho'stviti sAmAnyavizeSobhayamicchadbhiH syAdvAdibhirnirA 1.si. ka.kSa. cha. vastunAM / 2010_04

Page #241
1118 nyAyAgamAnusAriNIvyAkhyAsametam [niyamaniyamanayaH teSAmeva bhedavAda ityAdIti, yathA'tItanaye rUpAdisamudAyamAtraM tattvamiti samudAyo rUpAdInAM vizeSANAM sAmAnyamabhyupagatam, tato na vizeSavAdyasAviti nirAkRtaH, tathehApi pazcAnAM skandhAnAM samudAyaH sAmAnyameveti nirAkAryo jAyate saiddhArthIyaiH tadubhayamicchadbhirAtmagrAho'stviti / kizcAnyat5 audAsInyAcca tattveSu mithyAbhinivezAttvadubrAhaprApite jJAnasukhAdyanyAtmakamAtmAnaM pazyasi tasmAt tAdAtmyazaktyantarogAhapuraskRtasAmAnyavizeSAtmakatvAnatikramAt saiddhArthIyatvApattiH vastuvAditvAt , evaM zeSavAdeSvapi syAdvAda evApadyate balAt tatra tatra tathaiva yojitamityalaM prasaGginyAH sNkthaayaaH| audAsInyAcetyAdi tattvaparIkSAnAdarAt mithyAbhinivezAt-ahamasmi tattvadarzItyAtmAbhimA10 nAcca bhavataH tvadudrAhaprApite jJAnasukhAdyanyAtmakaM syAdvAdanirUpitamahaM sukhI duHkhI rakto dviSTo vA'smItyAtmAnaM pazyasi, tasmAttAdAtmyazaktyantarogAhapuraskRtasAmAnyavizeSAtmakatvAnatikramAt rUpAdisamudAyamAtravAdino'pi saiddhArthIyatvApattiH vastuvAditvAditi sAdhUktam , evaM zeSavAdeSvapItyatidezaH, evaM zeSeSu puruSavAdeSvapi syAdvAda evApadyate balAt , tatra tatra tathaiva yojitamityalaM prasaGginyAH saMkathAyAH, kiyaducyate viramo'stu vAdAt ekAntanizcayapuraskRtAyA vastuvAdAbhyupagamAyAH, sambandhAbhAvAt / kiM tarhi ? evantu gRhyatAM niHsvabhAvamidaM sarvam , suptonmattAdivat , suptamattasthAnIyA eva hi raktadviSTamUDhAH pApaNDinaH tadatadAkAraprakalpanAnupAtivijJAnatvAt tadatatsvAbhAvyena vijJAnakalpitAkArasuptamattAdivijJAnaviSayavat, kimapi kimapItyAbhAsAt paramArthato nAsti kazcidAkAraH zUnyaM taiH svairAkArairidaM gRhyamANamapi buddhyA grAhakAkArapariplavAdrAhyAkArabhrAnteH zUnyagRhavat 20 praveSTrasthAtRnirgantukalpotpAdAdirahitaM kalpayituM nyAyyam / (evamiti) evantu gRhyatAM niHsvabhAvamidaM sarvaM suptonmattAdivat , yathA suptasya saMvRttamapi kriyata iti darzayati-yathA'tItanaya iti, ekAdazanaya ityarthaH / tvadudrAhaprApite paJcaskandhasamudAya eva syAdvAdasammatamahaM sukhI duHkhI vA'smIti yadAtmAnaM pazyasi tadbhavatastattvaparIkSAyAmanAdarAt mithyAbhinivezAdAtmanastattvadarzitvA'bhimAnAccatyAha audAsInyAJceti / vyAcaSTe-tattvaparIkSeti / evamapi tvaM vastuvAdyasi yato'ta eva saiddhArthIyo'si, zaktyantaratvatadAtma25 tvAbhyAmanyAnanyatvarUpasAmAnyavizeSAtmakavastvanatikamAt, tasmAdrUpA disamudAyamAtraM tattvamiti vAdina iva rUpAdipaJcaskandha samudAyAtmaka Atmeti vAdinaH saiddhArthIyatvApAdanaM sAdhUktamityAha-tasmAttAdAtmyeti / idamevetaravAdeSvapyatidizatievamiti / zeSavAdeSvapi tatra tatra nayaSveva saiddhArthIyatvApattiH kRtaiveti prasaGgAdAgatAyAH ekAntanizcayapUrvakavastuvAdAbhyugamarUpasaMkathAyA alam , atra kiyadvaktavyam , viramo'stu vAdAt, sambandhAbhAvAdityAha-evaM zeSeSviti / itthamatra 'vAdeSu syAdvAdatvApattiprasaGgena sarvamidaM dRzyamAnaM jagat niHkhabhAvameveti gRhyatAmiti eSa nayaH prAha-evantviti / vyAcaSTe30 yathA suptasyeti / supto hi avakAzalakSaNe AkAze gajasamUhadivyabhavanapakSisadRkSaskhoDDayanAdi naraH pazyati tatsarvaM niHsvabhA www 1 si.kSa. chA. De. micchadbhirAtAmAgrahIrthastviti / 2010_04

Page #242
niHsvabhAvatAkhyApanam] dvAdazAranayacakram 1119 avakA[ze] hastiyUthAdidarzanaM niHsvabhAvaviSayaM tadatatsvabhAvazUnyaM tathA jAgrato'pi, yathA vA mattasya madAdyAkulasya, suptamattasthAnIyA eva hi raktadviSTamUDhAH pASaNDinaH tadatadAkAraprakalpanAnupAtivijJAnatvAt , tadatatvAbhAvyena vijJAnakalpitAkArasuptamattAdivijJAnaviSayavat kimapi kimapItyAbhAsAt paramArthato nAsti kazcidAkAraH, zUnyaM taistairAkArairidaM gRhyamANamapi buddhyA, prAhakAkArapariplavAdrAhyAkArabhrAnteH, tasmAnna grAhakaM zUnyameveti kalpayituM nyAyyam , kimiva ? zUnyagRhavat praveSTrasthAtRnirgantRkalpotpAdAdirahitam- 5 yathA zUnyagRhe na praveSTA na sthAtA [na] nirgantA [naivama ]trApi utpattisthitivinAzasambandhAH tathaivotpAdasthitibhaGgarahitamidaM jJAnavijJeyAbhimatamityuddezaH / sa ca svabhAvazcintyamAno na svataH nApi parato na dvAbhyAm, nApyahetutaH, atha kathaM svaparobhayAbhAvaH ? brUmaH, asiddhyayuktyanutpAdasAmagrIdarzanAdarzanebhyaH, asiddhestAvat dIrghahasvayormadhyamAnAmikAGgulyoH dIrghAyA dIrghasvabhAvo na tAvadIrgha svAtmanyasti parAyattatvA- 10 ttasyAstasya taddhi anAmikAhrasvatvAyattaM yat svAtmanyasiddhaM tat kathaM parataH siddhyet / (sa ceti) sa ca svabhAvazcintyamAno hetuto['hetuto] vA syAt , yadi hetutaH svataH parata ubhayato vA syAt , sa ca svabhAvo 'na svato nApi parato na dvAbhyAM, nApyahetutaH', atropapattipraznaH atha vatvAcchUnyameva, na hi yathA tat pazyati tattatsvabhAvamanyasvabhAvaM vA, evaM jAgradavasthAyAM dRzyamAnA ghaTAdayo'pi tathAvidhA iti bhaavH| evaM mattapuruSajanyajJAnaviSayapadArthAnAM niHsvabhAvatAvadapi jaganniHsvabhAvamityAha-yathA veti / jagadvastuprarUpakAH 15 pASaMDino'pi raktadviSTamUDhAH suptamattonmattasthAnIyA eveti tadvijJAnaM vastUnAM niHsvabhAvatve'pi tadAkArAmatadAkArAJca prakalpanAmanusarati suptAdivijJAnavadityAha-suptamatteti / yathA suptamattAdipuruSIyavijJAnaviSayANAM tatsvabhAvatayA'tatsvabhAvatayA ca vijJAnaiH parikalpitAkAratvaM tathaiva jAgradavasthAyAmapi kimapIdaM kimapIdamiti pratibhAsate vastu, paramArthatastu nAsti kazcidAkAro vastUnAM kintu zUnyameva tattvamato grAhyAbhAvAdvAhakamapi na kiJcidasti, tasmAcchUnyameva sarvamiti kalpayituM yuktamityAha-tadatatsvAbhAvyeneti / etannaye vijJAnameva tattvaM, paramArthabhUtaH bAhyaH padArtho nAsti, buddhimAtreNaiva pramANaprameyAdivibhAgaH, na hi bAhyo'rtho 20 grAhyo bhavatyasambandhAt tAdAtmyAsambhavAt janyajanakabhAvAsambhavAcca, na hi vijJAnenArthasyotpattiH, na vA'rthena vijJAnasya, vijJAnaM hi khAvyavahitapUrvavartivijJAnahetujanyam, nAnyaH kazcana sambandho'sti, na ca nIlapItAdivijJAnavaicitryAnyathAnupapatyA bAhyo'rthoM nimittaheturbhavati, vijJAne nIlAdeH khAkArArpaNAkSamatvAt , anyAkArasyAnyatrArpaNAsambhavAt , anyathA svasya nirAkAratvApatteH, tasmAnnAsti bAhya grAhyam , jJAnAkAravaicitryantu pUrvavijJAnavailakSaNyodbhAvitapUrvapUrvajJAnaniSThazaktivizeSAdeva, saMsArasyAnAditvAt , tasmAt vijJAnameva vAsanAvaicitryAnnIlapItAdyAkAramavabhAsate na bAhyo nIlAdiH paramArthaH, tasmAdayaM nIla ityAdijAgradvijJAnaM 25 svapnavijJAnaM svAvabhAsamAtraM bahirvadavabhAsastu vAsanAviparpayakRto bhrama eveti vijJeyam , ata eva buddhyA taistairAkArairnIlAdibhirgRhyamANamapIdaM zUnyameva vAsanAvaicitryAdeva grAhake vijJAne AkArasya pariplavAt parito gamanAt grAhyAkAro bAhyo bhrama eva, tasmAnna bAhyavastugrAhaka vijJAnamiti vijJAnavyatiriktatvenAbhimataM sarva zUnyamevetyAha-taistairAkArairiti / praveSTrasthAtRnirgantRrahitazUnyagRhavat utpattisthitivinAzasambandharahitaM jJAnAjjJeyatvenAbhimatamidaM sarva jagaditi nirAkAravijJAnavAdimatavastusaMkIrtanamityAhazUnyagRhavaditi / vastUnAM niHsvabhAvatvasiddhyartha vastu svabhAvatvenAbhimataM svabhAvaM nirAkartumAha-saca svabhAva iti / 30 utpAdasthitibhaGgA eva vastUnAM svabhAvaH, tatra vidyamAnasya kathamutpAdaH, avidyamAnasya khapuSpAyamANatvAt kathamutpAdaH, evaJca sa na khabhAvo bhavitumarhati evaM sthitirapi, niruddhaM nirudhyamAnaJca na nirudhyate, aniruddhamapi na nirudhyata iti nirodho na svabhAvaH, tasmAt-'yathA mAyA yathA svapno gandharvanagaraM yathA / tathotpAdaH tathA sthAnaM tathA bhaGga udAhRtaH // iti mAdhyamikA kArikA / tatra vastUnAM svabhAvaH kiM hetutaH utAhetuto bhavati, yadi hetuta ucyate sa hetuH khaM vA paro vobhayaM vetyAha-sa ceti / hetutaH sa na sambhavatItyAha-sa ca svabhAva iti / 'na khato nApi parato na dvAbhyAM nApyahetutaH / utpannA jAtu vidyante bhAvAH 35 dvA0 na0 16 (141) 2010_04

Page #243
ammmm 1120 nvAyAgamAnusAriNIvyAkhyAsametam [niyamaniyayanayaH kathaM vaparobhayAbhAvaH ? brUmaH-ebhyo hetubhyaH-asiddhyayuktyanutpAdasAmagrIdarzanAdarzanebhyaH-asiddhAvayuktau ca kaH svabhAvaH ? utpAde sati svaH paro vA bhAvaH syAt , anutpAde kutaH saH ? sAmagryA darzane'pi na svobhAvaH, adarzane punarbhedasvabhAvaH ityupasaMhAro bhaviSyati, krameNaite hetavaH pratipAdyA ityata Aha asiddhestAvadityAdi, aGgulimadhyamA dIrghA anAmikA hrakhA, tayordIrghAyA-madhyamAyA dIrghati yaH svbhaavH| dIrghatvaM tanna tAvat dIrgha svAtmanyasti, kasmAt ? parAyattatvAt tasyA madhyamAyAstasya dIrghatvasya, taddhi tasyA dIrghatvamanAmikAhasvatvAyattam , tAM hyanAmikAM hrasvAmapekSya madhyamA dIrghatyucyate, yatsvAtmanyasiddhaM kharaviSANAdivattat kathaM parataH siddhyet ? / syAnmataM svAyattameveti, tanna anAmikAhrasvatvAbhAvaprasaGgAt yadi hi svaviSayamevaitat syAt , anAmikAhrasvatvaM na syAt , aparApekSatvAt sA'pi 10 dIdhaiva syAt , madhyamAvat , na tu bhavati tasyA hrasvatveSTeH, athAhasvaiveSyate tatazca madhyamAdIrghatvAbhAvaH, tAmevApekSya dIrghati vyapadezAt , tasmAcca dIrghatvapratipakSasyAnAmikAhasvatvasyAbhAvaH, tayoH parasparAyattatvAt , kadA madhyamA dIrghA setsyati ? yadA'nAmikAhrasvA bhavet , anAmikA hrasvA ca madhyamAdIrghatvasiddhau setsyati iti itretraashrytvaadsiddhiH| ( yadi hIti) yadi hi svaviSayamevaitat syAt-yathA''tmAyattameva madhyamAyA dIrghatvaM tathA 15 anAmikAhasvatvaM na syAt , aparApekSatvAt sApi dIrdheva syAt yathA hi madhyamA'nAmikAnirapekSA dIrghaSyate tathA'nAmikApi madhyamAnirapekSA svata eva dIrghaSyatAm , madhyamAvat , na tu bhavati tasyA hrakhatveSTeH, athAhrasvaiveSyate tatazca-ahasvatve madhyamAdIrghatvAbhAvaH tasyA anAmikAyAH svAtmani hrasvatvAbhAve madhyamAyA mam kvacana kecana // ' iti mAdhyamikakArikA, tatrotpAdAdisvabhAvAH khaparobhayebhyo na bhavanti, asiddharayuktezca, utpAde siddhe hi sa svato vA parato vobhayato veti bhavet sa evAsiddho'yuktazca, na yujyate ityayuktirnAsti vA yuktiH sAdhanaM yasyetyayuktistasmAt, 20 evaJca bhAvAsiddhAveva kaH svabhAvaH kasmAdvA bhavedityAha-asiddhAvayuktau ceti / utpattivinAzayoH jAtAjAtayorvA'nutpAdAdasattve kutaH khabhAva ityAha-anutpAda iti / satyAM sAmagryAM bhAvA dRzyante na pratyekaM svarUpeNa vA, kharUpeNa ca yannAsti tasya sAmayyAM satyAmapi kuto'stitvaM syAditi kutaH khobhAva ityAha-sAmagryA iti / vastuno ArAdbhAgasyaiva darzanAt paramadhyabhAgayoradarzanAt ekasyApi vastuno bhedakhabhAvataiva syAdityAha-adarzana iti / atha pratyekameSAM hetUnAM vicAraM kartumAha krameNaita iti / prathamaM saulabhyAdApekSikapadArthAzrayeNAha-aGguliriti, madhyamA'GgulidIrghatyucyate, anAmikA ca hrakhetyucyate, 25 tatrAGgulidvayamadhye madhyamAyA yaddIrghatvaM svabhAvastannAsti dIrgha khAtmani, parAyattatvAt , taddhi dIrghatvamanAmikA hrakhatvamapekSya bhavati, evaJca yatsvAtmanyasiddhaM tatkathaM parataH kSiddhayet kharaviSaNAdivaditi bhAvaH / yadi tu dIrghatvaM parAyattaM na manyate svAyattameva syAttadA prAha-yadi hiiti| yadi madhyamAyA dIrghatvaM khaviSayameva svApekSameva na tu parAyattaM tayanAmikAyA haskhatvamapi parAyatta na syAt , evaJca yadaparAyattaM svAyattaM taddIrgha dRSTaM yathA madhyamA tathA'nAmikApi dIrghA syAt ,aparAyattatvAdityAzayena vyaacsstte-ytheti| anAmikAyA dIrghatAM pratipAdayati-yathA hiiti| iSTApattiM vyudasyati-na tu bhavatIti / madhyamApekSahrasvatvasyaiva tatreSTatvAditi 30 bhAvaH / yuktisiddhatvAdiSTaM vihAyAnAmikAyA ahrakhatvameveSyate yadi tInAmikAyAH svAtmani hrasvatvaM nAsti, evaM sati madhyamAyA dIrghatvaM kathaM syAt anAmikAhasvatvamapekSya hi tasyA dIrghatvamiSyate anAmikA yadi na havA tarhi kAmapekSya madhyamA dIrghA bhavet tasmAttasyA dIrghatA na syAdityAha-athAhasvaiveSyata iti / evaJcAnAmikAhasvatvAbhAve madhyamAdIrghatvAbhAvaH, madhyamAdIrghatvA 2010_04

Page #244
Aam Animw dIrghatvAbhAvApAdanam] dvAdazAranayacakram 1121 dIrghatvaM na syAt , tAmevApekSya-hrasvAnAmikAM dIrghati vyapadezAt sA cedanAmikA hrasvA na bhavati kAmanyAmapekSya dIrghA syAnmadhyamA ? iti tasyA dIrghatvAbhAvaH, tasmAcca-madhyamAdIrghatvAbhAvAt dIrghatvapratipakSasyAnAmikAhrakhatvasyAbhAvaH, tayoH parasparAyattatvAt , tadbhAvayati-kadA madhyametyAdi yAvat setsyatIti gatArthamitaretarAzrayatvabhAvanam , itItaretarAzrayatvAdasiddhiH-itthamuktetaretarAzrayatvAnna siddhiH parasparapratibaddhavAtAhatanaudvayavadvizIryate hasvadIrghatvakalpanA, evaM tAvat dIrghe dIrghatvavRttimicchataH prasaGgAdubhayorabhAva 5 aapaaditH| syAnmataM hrakhe tarhi dIrghatA bhaviSyati tvaduktavidhinA, hrasvApekSatvAddIrghatvasya, anAmikAhasvatvAyattatvAbhimatamadhyamAdIrghatA bhavitumarhatyataH siddhyati dIrghatvaM tathA hrasvatvamitarApekSatvAdityatrocyate na hrasve'pi dIrghatvaM tatpratidvandvitvAttayostamaHprakAzavat jIvitamaraNavaccaikatra kuto bhAvaH tasya vA'dIrghatve'bhAvAtmakatvAt kuto dIrghatvamAgatamanyat ? hasvatvAbhAvAcca nAsti 10 dIrghatvam , dIrghatvasya hrasve vRtte tadavaSTabdhe hrasvatvasyAnavakAzAt , tathApi punaH hrasvapratiyogino dIrghatvasyAbhAvAnna siddhyati dIrghatvam , svAtmani paratra vA vRttyasambhavAt / (neti) na hrasve'pi dIrghatvaM tatpratidvandvitvAt , dIrghatvena hrasvatvena virodhAt hrasvatvadIrghatyayoH parasparavirodhAt tamaHprakAzavajIvitamaraNavaJcaikatra kuto bhAvaH ? tasya vA'dIrghatve'bhAvAtmakatvAt-tasya hrasvatvasya dIrghatvAbhAvAtmakatvAt , yaddhi loke dIrghaM na bhavati ucyate hrasvamiti tasmAt tasya dIrghatvAbhAvAtmakatvAt 15 kuto dIrghatvamAgatamanyat ? hrasvatvAbhAvAcca nAsti dIrghatvaM-dIrghatvasya hrasve vRtte dIrghatvAvaSTabdhe'navakAzAt bhAve cAnAmikAhrakhatvAbhAvaH, hrasvatvadIrghatvayoH parasparAyattatvAdityAha-tasmAJceti / evamitaretarAzrayatvAddhasvatvadIrghatvayorasiddhiH na hi parasparAzrayANi kAryAya kalperan parasparaprativaddhavAtAhatanaudvayavadubhayamapi vinazyeteti bhAvayati-kadA mdhymetyaadiiti| itaretarAzrayatve ca hAnimAha-itItaretarAzrayatvAditi / evaM dIrghAdIrghatvasvabhAvAbhAva ApAdita ityAha-evaM tAvaditi / / bhavatu tvaduktarItyA svata eva madhyamAnapekSA dIrghatA'nAmikAyAH, aparApekSatvAt , madhyamAyAmapi anAmikAhakhatvApekSaM dIrghatvaM 20 syAt, evaJca dIrghatvahrakhatvayoH siddhiritarApekSatvAdityAzaGkate-na hakhe'pIti / haskhatvadIrghatvayoH parasparaM pratidvaMdvitvAdekatrAsattvAddhakha dIrghatA na sambhavatIti vyaacsstte-neti| tamaHsambandhAvacchedena jIvanakAlAvacchedena vaikatra yathA prakAzasya maraNasya vA sadbhAvo nAsti tathA hrasvatvadIrghatvayorekatra na sambhava ityAha-tamaHprakAzavaditi / yadi ca dIrghatvavirodhino hrasvatvasyAdIrghatvaM-dIrghatvAbhAvAtmakatvaM tarhi madhyamAyAM dIrghatvaM kuta AgataM hrasvatvApekSaM hi tat, hrasvatvasyaivAbhAve kuto dIrghatvam ? yadvA havatvasya dIrghatvAbhAvAtmakatve dIrghatvAbhAvavati hrakhe kuto'nyaddIrghatvamAgatam ? ityAzayenAha-tasya veti / pratidvandvino 25 hrakhatvasyetyarthaH / kathaM hrakhatvaM dIrghatvAbhAvAtmakamityatra lokavyavahAraM darzayati-yaddhi loka iti, loke hi yaddIrgha na bhavati taddhasvamityucyate'to dIrghatvAbhAvAtmakaM hrasvatvamiti bhAvaH / prakArAntareNa hrakha dIrghatvaM netyAha-hasvatvAbhAvAcceti. hrasve dIrghatvasya vRttau satyAM sa dIrghatvenAkAntaH, ato hrasva eva nAsti, na hi tatpadapravRttinimittasadbhAve tadanyapadavAcyo bhavitumarhati ghaTe ghaTapadapravRttinimittasya ghaTatvasya sattve sa ghaTaH paTapadavAcyo na hi bhavati, tathA hrasvAbhimate dIrghatvasya sattve sa dIrgha eva bhaveta na tu hrakha iti hRvatvasyAnavakAzena hrasvAbhAvAt kutra dIrghatvaM vartatAmiti bhAvaH / evamapi kharUpato dIrghatve hakhatve'GgIkRte'pi 30 1 si. kSa. cha. De. svAvazrabdhasyAcava0 / 2010_04

Page #245
1122 nyAyAgamAnusAriNIvyAkhyAsametam [ niyamaniyamanayaH hrasvatvasya hrasvAbhAve kva dIrghatvaM vartteta ? ato'pi dIrghatvAbhAvaH tathApi punarityAdi - punarapi ca dIrghatvasvatvayorbhAvAbhyupagame'pi hrasvatvapratiyogino dIrghatvasyAbhAvAnna siddhyati dIrghatvaM svAtmani paratra vA vRttyasambhavAt / syAnmatamubhayatra varttate'nyApekSatvAdubhayoH hrasvamapekSya [dIrghaM dIrghamapekSya ] hrasvaM siddhyatItyetazca -- na dvaye, uktanyAyAt, pratidvandvitvAdvA, ubhayatra dIrghatvavRttireSA ca kiM hrasve varttamAne dIrghatve dIrgha bhavati ? uta dIrghe eva varttamAne, yadi hrasve varttamAnaM dIrghatvamubhayatra bhAvaM labhate tato hrasve varttamAnaM dIrghatvaM dIrghasya dIrghatAM dIrgha iti buddhiJca kathaM kuryAt ? tato'nyatra vRttatvAt, hrasvAdIrghatvapratyayavat / (ti) [na]dvaye, kasmAt ? uktanyAyAt, yathA dIrghe dIrghatvaM na parAyattatvAdityupakramya yAvadi10 ditaretarAzrayatvAdasiddhirityuktanyAyAnna siddhyati dIrghatA tathA hrasve'pi na varttata ityadhunoktanyAyAnna siddhyati, dvayoranyataratrApi asiddhasya kuta ubhayatra siddhiH svaparayoH pratidvandvitvAdvA-yathA dIrghatvaM dIrghe sve ca varttate tathA hrasvatvamapi dIrghe hrasve ca varttate, ata ubhayorubhayatra bhAvo virodhI tayoH sahavRttirayuktA virodhitvAdeva paraspara [ta] ityuktam, tasmAnna svato na parato nobhayatazca dIrghatvaM siddhyati hrasvatvaM vA, evaM hrasvatve'pItyatidezyamAnatvAt kiJcAnyat ubhayatra dIrghatvavRttireSA sA tu itaretarayogaH, eSo'pi 15 cintyaH kiM hrasve svAzrayAddIrghAdanyatra varttamAne dIrghatve 'dIrghaM bhavati ? uta svAzraye dIrghe eva varttamAne 'dIrghaM bhavati ? iti nirdhAryam, kicAta:- yadi hrasve ityAdi - yadi hasve varttamAnaM dIrghatvamubhayatra bhAvamitaretarayogaM labhata itISyate prathamavikalpa iti tataH kiM ? tato hrasve varttamAnaM dIrghatvaM dIrghasya dIrghatAM dIrgha iti buddhi ca kathaM kuryAt ?-na kuryAt, nAdadhyAttadbuddhizca tato'nyatra vRttatvAt, yadyato'nyatra varttate tattasya tatta www www.www 5 hrasvatvApekSasya dIrghatvasya dIrghe'nyatra vA prAguditarItyA vRttyasambhavena nAsti siddhirityAha - punarapIti / nanu kevalaM 20 svasmin parasmin vA vRttyasambhave'pi parasparApekSasiddhike hasvatvadIrghatve ubhayatra syAtAmityAzaGkAyAmAha - na dvaya iti / vyAcaSTe-yatheti / dIrghatvasya hasvapekSasya svAtmanyavRttitA, parAyattatvAt svAtmanyasiddhasya parataH siddhyasambhavAt svataH siddhau cAparAyattatvAdbhasvatvasyApyaparAyattatvena na siddhiH syAt anAmikApi dIdhaiva bhavet tasyA ahrasvatve ca madhyamAdIrghatvaM na siddhyet, tadasiddhau hrasvatvamapi na syAt, tayoH parasparAzrayatvenetaretarAzrayatvAdasiddhiH, hakhe'pi ca dIrghatvasyAvRtitvokteH tasmAt svasmin parasmin vA'siddhasya dIrghatvasya hrasvatvasya vA kathamubhayatra sambhava ityuktanyAyamevAtrApi bhAvyamiti bhAvaH / parasparapratidva25 dvitvAcca hrasvatvadIrghatvayornobhayatra vRttitvamityAha - svaparayoriti / svasmin dIrghe parammin hrasve cobhayatra hrasvatva dIrghatve na varttate parasparapratidvandvitvAt sahavRtterasambhavAditi bhAvaH / upasaMharati- tasmAnneti / hrasvatvasyApi sahoto kAraNamAhaevamiti / kizceyamubhayatra vRttiritarasminnitarasya yogarUpA tatra prazna udetItyAha - ubhayatreti / hrasvadIrghayorityarthaH / eSo'pIti, itaretarayogo'pItyarthaH / kiM hrasve iti dIrghatvaM svAzrayAddIrghAdanyatra haskhe varttamAnaM sat dIrghasya dIrghatAM dIrgha iti buddhiJca kiM vidhatte kiM vA svAzraye eva varttamAnaM saditi praznArthaH / prathamakalpaM nirAcaSTe - yadi hrasva iti hakhe vartamAna 30 dIrghatvamitarat itarasmin yogaM dIrghatvaM dIrghapratyayazca karotIti yadi manyase ityarthaH / tatra doSamAha -tata iti, mantavyamAtrame - vaitatte have varttamAnaM dIrghatvamanyatra dIrghatAM dIrghapratyayazca vidhatta iti, tannaiva vidhatte, tato'nyasya tattvabhUtatvAditi bhAvaH / tameva hetumAha- tato'nyatravRttatvAditi / yaddhi yato'nyasya tattvaM tattatsya tattvaM tadbuddhizca na karoti yathA dIrghatvaM hakhAdanyasya 1 si. kSa. chA. De. dIrghatvaM / 2 chA. tato'nyatvavRttatvAt / si. kSa. De. tato'nyatattvAt / 2010_04

Page #246
dIrdhe dIrghatvavRttau doSaH] dvAdazAranayacakram 1123 na karoti na ca tadbuddhimAdadhAti hrasvAdIrghatva pratyayavat- yathA hrakhe dIrghatvaM na karoti nAdadhAti tatpratyayaM tathA dIrghatvaM dIrgha pratyayazca na kuryAnnAdadhyAditi / / ___ atha dIrgha eva dIrghatvavRttiriSyate tato dIrgha eva vartamAnaM dIrghatvaM karoti tatpratyayaJcAdhatte iti hrasvena dIrdhetareNetaretarayogArtha kalpitena nArthaH na ca tatpratyayena, svAdhArabalAdeva tatsiddheH, atha tathApi tatra dIrghe dIrghatAM na karoti na tatpratyayazcAdadhAtIti manyase / tato hasve kathaM dIrghatvaM tadbuddhizca kuryAt , tato'nyatra vRttatvAt , hrasvAdIrghatvapratyayavat , athocyeta hrasve dIrghatAM naiva karoti dIrghapratyayamapi nAdadhAtIti, etadapi nopapadyate hrasvadIrghayoH parasparApekSasiddheoke dRSTatvAt , tadyathA-siddhArthaketyAdi meruparyantAnAmitaretarApekSahasvadIrghANAM dRSTAnAM hrasve vRttasya dIrghatvasya dIrghAkaraNadIrghapratyayAnAdhAnAbhyupagame'tyantadIrghAbhAva eva prasaktaH, naiva dIrgha bhavet dIrghAkaraNAt , hrasvatvavat , tatpratyayo'pi na bhavet , dIrgha- 10 pratyayAnAdhAnAt , hrasvapratyayavaditi, evaM hrasvatve'pi / (atheti) atha mA bhUdeSadoSa iti dIrgha eva dIrghatvavRttiriSyate, atra brUmaH-dIrgha eva vartamAnamityAdi, tata idamApannaM dIrgha eva vartamAnaM dIrghatvaM dIrghatAM karoti tatpratyayazcAdhatte tatreti iSyata etat , kintu havena dIrdhetareNetaretarayogArthaM kalpitena nArthaH, na ca tatpratyayena, svAdhArabalAdeva tatsiddheH, itaretarayogaprastutevAyamapi doSaH, atha tathetyAdi-hasvahaskhapratyayavaiyarthyadoSaparihArArthamitaretarayoge satyapi tatra dIrghe dIrghatAM 15 na karoti na dIrghapratyayaM cAdadhAtIti manyase tata idamanyadoSajAtaM prAptaM-have'pi dIrghatvaM na karoti na ca dIrghapratyayamAdhAsyatIti prAptam , etadarthapradarzanaM-hasve kathamityAdi gatArthaM pUrvasAdhanaM yAvat haskhAdIrghatvapratyayavaditi, athocyettadoSaparihArArtha tvayA hrasve dIrghatAM naiva karotIti dIrghapratyayamapi nAdadhAtIti, etadapi nopapadyate-hasvadIrghayoH parasparApekSasiddherloke dRSTatvAt , tatpratyayasya ca, tasyaiva caikasya vastuno'rthAntarApekSasya hrakhatvadIrghatvadarzanAt , tadyathA-siddhArthaketyAdi daNDakoktAnAM siddhArthakAdArabhya meruparyantAnAmitaretarApekSa- 20 dIrghasya tattvaM, taddIrghatvaM hrakhasya dIrghatvaM dIrgha iti pratyayaJca na karoti tathA hrakhasya tattvabhUtaM dIrghatvaM hakhAdanyasmin dIrghe dIrghatvaM dIrgha iti pratyayaJca na kuryAditi nirUpayati-yadyata iti, atha dvitIyaM svAzraye dIrgha eva vartamAnaM dIrghatvaM dIrghatvadIrghabuddhyorvidhAyakamiti pakSe doSamAha-atha dIrgha eveti / TIkayati-atha mA bhUditi / evaM tarhi hrakhasya tatpratyayasya ca vaiyarthaM prasajyate, itaretarayogArtha dIrgha ca hrakhApekSadIrghatvatatpratyayatvayoH sampattyarthaM tau prakalpyau, yadA tu dIrghatvaM khAdhAre eva varttate na parApekSaM tadA vAdhArabalAdeva tayoH siddharityAha-tata idamApanna miti / itaretarayogaprastAvAdanyamapi doSamAheti darzayati-itare-25 tareti / atha hrasvatvatatpratyayayormA bhUdvaiyarthyamiti ubhayatra sambandhyapi dIrghatvaM dIrgha dIrghatvatatpratyayAdhAyakaM na bhavatIti manyata ityAha-hakheti / yadyevaM tarhi hakhe'pi dIrghatvatatpratyayayorAdhAyakaM na syAt iSyate ca tatra tau, anAmikAyAH kaniSThikApekSayostayorbhAvAt , anyathetarasminnitarasya yoga eva vyarthaH syAdityAzayenAha-haskhe'pIti / haskhe'pi dIrghatAM dIrgha iti buddhiJca kathaM kuryAt , haskhAdanyasya dIrghasya tattvabhUtatvAt , hrasvAdanyatra vRttervA, hrakhAdIrghatvapratyayavaditi prAguktamiti smArayati-have kathamityAdIti / nanu neSyata eva hakhe dIrghatvaM dIrghapratyayaJca karotIti, ko doSa ityAzaGkate-athocyeteti / dRSTA hi loke hrasvatvasya 30 dIrghatvApekSayA dIrghatvasya ca hrasvatvApekSayA siddhiH, ekasyaivAnAmikAdemadhyamApekSahaskhapratyayaH kaniSThikApekSadIrghapratyayazceti samAdhattehakhadIrghayoriti / tatraiva dRssttaantaanaah-tdytheti| sarSapApekSayA caNako dIrghaH AmalakApekSayA havaH sApyAmalakI jambIrAdya ____ 2010_04

Page #247
1124 nyAyAgamAnusAriNIvyAkhyAsametam [niyamaniyamanayaH hrasvAdInAM dIrghANAzca dRSTAnAM haskhe vRttasya dIrghatvasya dIrghAkaraNadIrghapratyayAnAdhAnAbhyupagame'tyantadIrghAbhAva eva prasaktaH, atrAniSTApAdanasAdhanaM-naiva dIrghamityAdi gatArthaM yAvadbhasvatvavaditi, tathA tatpratyayo'pi neti gatArthaM yAvadbhavapratyayavaditi, evaM hrasvatve'pi, atidezaH-yadi hrakhe hrasvatvamityupakramya dIrghazabdasthAne hrasvazabdaM kRtvA sa eva grantho vAcyo yAvadayamavadhiriti / 5 ubhayobhayapakSo'pi pratyekamabhihitairdoSairna vimucyate, pratyekamasiddhayorapekSAyAmapyasiddheH, vipratiSedhAcca, evaM tAvanna svato na parato nobhayatazca hasvadIrgha siddhyataH, yadyahetutaH, khapuSpamapi syAditi / (ubhayeti) ubhayobhayapakSasya hasvamapi dIrgha hrasvaJca, dIrghamapi dIrgha haskhazcetyayamapi ubhayobhayapakSaH pratyekamabhihitairdoSairna vimucyate, pratyekamasiddhayorapekSAyAmapyasiddheH, pRthak siddhimUlatvAdapekSAyAH, 10 kizcAnyat-vipratiSedhAcca hrasvadIrghatvayorvirodhAdapravRttirityuktatvAt , evaM tAvanna svato nApi parato nobhaya tazca hrasvadIrgha siddhyata iti, syAnmatamahetutaH siddhyata iti, atrocyate-yadyahetutaH khapuSpamapi syAt , ahetutazca na siddhyati dIrghatvamahetukatvAt , khapuSpavat, yadi siddhayet khapuSpamapi siddhayet , ahetukatvAdIrghatvavat / syAnmatamApekSikeSu hrasvadIrghAdiSu syAdayaM nyAyo na tu ghaTAdiSvapi, naivaM mantavyaM yasmAt15 evaM ghaTAdInAmapi svarUpasiddhireva nAsti, na ghaTe ghaTatvam , parAyattatvAd ghaTatvasyetyAdi dIrghatvapratiSedhanyAya evAtrApi, yadi hi svaviSayamevaitat syAt ghaTona ghaTo'pi syAt , bhavatvitaretaraH tasya cAghaTatve evamanye'pi ghaTA iti tasyAbhAvaH, tasyAbhAve'ghaTAbhAvaH ghaTApekSatvAdapekSayA havaH tadapekSayA ca jambIrAdi dIrgham , evaM yAvanmeru, ekasyaivetaretarApekSayA hasvadIrghatve dRSTe tathA hrakhadIrghapratyayau ca, yadi hrakhe vartamAna dIrghatvaM dIrgha na karoti tatpratyayaJca nAdadhAti tadA dIrghatvadIrghapratyayayorabhAvAt nitarAM dIrghasyaivAbhAvaH syAditi bhAvaH / 20 yathA hrakhatvaM dIrghAkaraNAnna dIrghabhavati haskhaM tathaiva dIrghatvamapi dIrghAkaraNAnna kimapi dIrgha bhavediti dIrghAtyantAbhAvaH, haskhapratyayo yathA vA na kvApi dIrghapratyayAdhAyakastathA dIrghapratyayo'pIti na kvA'pi dIrghapratyayaH syAditi tadatyantAbhAva iti prayogaM darzayati-naiva dIrghamityAdIti, tadevaM dIrghatvAsiddhiruktA / evameva hrakhatvAsiddhirapi na tAvadbhakhatvaM hakhe khAtmanyasti parAyattatvAt anAmikAyA haskhatvasya, taddhi madhyamAdIrghatvAyattaM yat svAtmanyasiddhaM tatkathaM parataH siddhayet , yadi hi khaviSayamevaitat syAt madhyamAdIrghatvaM na syAt aparApekSatvAt , sApi hrasvaiva syAt , anAmikAvat, na tu bhavati tasyA dIrghatveSTeH, athAdIdhaiveSyate tatazcAnA25 mikAhrasvatvAbhAvaH, tAmevApekSya haveti vyapedazAt , tasmAcca hrasvatvapratipakSasya madhyamAdIrghatvasyAbhAvaH tayoH parasparAyattatvAt , kadA'nAmikA havA setsyati? yadA madhyamA dIghA na bhavet , madhyamA dIrghA cAnAmikA hrasvatvasiddhau setsyatItItaretarAzrayatvAdasiddhiH, ityevaM dIrghagrantho dIrghazabdasthAne hakhazabda saMyojya sarvo vAcya ityAha-evaM haskhe'pIti / athobhayatrobhayaM vartata iti pakSaM nirAkaroti-ubhayobhayeti / have hrakhatvaM dIrghatvaJca dIrdhe dIrghatvaM hrasvatvaM ca yadyabhyupagamyate tadApi pratyekapakSoditadoSA jAgratye vetyaah-ubhyobhypksssyeti| khato'siddhayorapekSayA'pyasiddhiH, pratyekaM khataH siddhayorevApekSAsambhavAdityAha-pratyekamiti / 30 hrakhatvadIrghatvayoH paraspara virodhAt sahavRttyasambhava ityAha-vipratiSedhAcceti / evaM ca hetuto hrasvadIrghatvayorasidviruktetyAha-evaM taavditi| yadyahetutaH hrasvatvadIrghatve bhavata itISyate tarhi khapuSpAdikamapi bhavedityAha-syAnmatamiti / vyAcaSTe-ahetutazveti / athAnapekSeSu ghaTAdiSvapi dIrghatvapratiSedhanyAyamavatArayati-evaM ghaTAdInAmapIti / kathaM ghaTAdInAmasiddhiH svarUpasyetya, 2010_04

Page #248
mammam ghaTAdisvarUpAsiddhiH] dvAdazAranayacakram 1125 ghaTatvasya, so'pyevamaghaTo na bhavati, etaddhaTAyattatvAdaghaTatvasya, tayoH parasparAyattavRttitvAt kadA ghaTaH setsyati pratyekavyatyAtmA ? yadA'sAvaghaTo bhavet, aghaTazca ghaTasiddhau setsytiitiitretraashrytvaadsiddhiH| (evamiti) evaM ghaTAdInAmapi svarUpasiddhireva nAsti, tadvyAcaSTe-na ghaTe ghaTatvam, parAyattatvAt ghaTasyetyAdi yo dIrghatvapratiSedhe nyAyaH sa evAtrApi dIrghasthAne ghaTaM kRtvA hasvasthAne paTAdyaghaTaM ghaTAntaraM / ca kRtvA, ghaTa evAghaTo dRSTaH, itarasya ghaTasyetaraghaTatvAbhAvAt dezakAlAkArAdibhedAcca parasparataH, tasmAt parAyattatvaM-ghaTAntare paTAdau vA''yattaM, yadi hi svaviSayamevaitat syAt ghaTo na ghaTo'pi syAt , kathaM punaraghaTo'pi bhavatItyata Aha-bhavatvitaretaraH tasya cAghaTatve evam-tasya ghaTasyaivAghaTatve yathA'sAvaghaTaH tathA'nye'pi ghaTA aghaTA eveti ghaTAbhAvaH, paTAdayastvaghaTA eva siddhAH, tasya-ghaTasyAbhAve'ghaTAbhAvaH, kasmAt ? ghaTApekSatvAdaghaTatvasya, so'pyevamaghaTo na bhavatItyaghaTaH, tasmAdanyo ghaTaH paTo vA, 10 etadbhUTatvAyattatvAdaghaTatvasya, parasparAyattavRttitvAt ghaTatvAghaTatvayoH, taddarzayati-kadA ghaTaH setsyati pratyekavyaktyAtmA ghaTAntaravyAvRttaviviktasvarUpaH ? yadAsAvaghaTa ityAdi pUrvavadantho neyo dIrghahrasvayoriva ghaTAghaTayoryAvaditaretarAzrayatvAdasiddhiH, evaM tAvat ghaTe nAsti ghaTatvam / syAnmatamevaM tarhi derzitadizA'ghaTa ityAdyadhunA vyAkhyAtadizA'ghaTa' eva ghaTatvaM varttate tathA dRSTatvAditi manyase cet-atrApi brUmaH 15 trAha-na ghaTa iti| sa eva dIrghatvapratiSedhagranthaM na tAvaddhaTe svAtmani ghaTatvaM vartate parAyattatvAt , ghaTatvaM hyaghaTavyAvRttirUpamato' pekSate'ghaTaM ghaTatvam, yat svAtmanyasiddhaM siddhyettat kathaM parataH? iti dIrghasthAne ghaTaM prakSipya hrasvasthAne cAghaTaM paTAdi ghaTAntara vA saMyojya gamanIyamiti bhAvaH / nanu kathamaghaTo ghaTAntaramityatrAha-ghaTa evAghaTo dRSTa iti, na hyaparaghaTo'pyetaddhaTa eva, etaddhaTavRttitvaviziSTaghaTatvasya tatrAbhAvAt , ghaTaghaTAntarayozca bhinnadezavRttitvAt , bhinnakAlavRttitvAt , bhinnAkArAditvAca parasparaM bhedAditi bhaavH| tasmAt parAyattatvamityAha-tasmAditi / nanvAtmAyattameva ghaTe ghaTatvaM na parAyattam , naivam , aghaTa-20 syAghaTatvaM na syAdaparAyattatvAt , sopi ghaTa eva syAt , yathA hi ghaTo'ghaTanirapekSo ghaTastathA'ghaTo'pi ghaTanirapekSaH khata eva ghaTaH syAt , ghaTavat, na tu bhavati, tasyAghaTatveSTeH, athApi ghaTa eveSyate ghaTasya ghaTatvaM na syAt , evaJca ghaTo'ghaTaH syAdityAzayenAha-yadi hIti / kathaM ghaTasyA ghaTatvamityatrAha-bhavatviti, aghaTe ghaTatvasya ghaTe'ghaTatvasya yoge bhavatIti bhaavH| tataH kimityatrAha-tasya ceti, evaM sati sarveSAM ghaTAnAmabhAvaH syAt, etaddhaTasyAghaTatvavaditareSAmapi ghaTAnAmaghaTatvAditi bhAvaH / aghaTo hi paTAdirapi ghaTo'pi, paTAdau ghaTAbhAvastu siddha eva, kintu ghaTasyAbhAvaH syAt , ghaTo hyaghaTamapekSya ghaTa ucyate sa 25 cedaghaTo na bhavati kamanyamapekSya ghaTo ghaTaH syAditi ghaTAbhAvaH, evaJca ghaTasya ghaTatvAbhAvAt ghaTApekSAghaTasyA'pyabhAva ityAhatasyeti / ghaTAdanyo'ghaTaH paTo ghaTo vetyAha-tasmAdanya iti| paTaghaTAntarayoraghaTatvametaddhaTApekSaM ghaTatvAghaTatvayoH parasparAyattavRttitvAdityAha-etaddhaTatveti / kadA ghaTaH setsyati sajAtIyavijAtIyavyAvRttaH ? yadA'sAvaghaTo bhavet , asyAghaTatvacca ghaTasya ghaTatvasiddhau setsyatIti parasparAzrayatvAnna siddhiH parasparapratibaddhavAtAhatanaudvayavadityAha-kadA ghaTa iti / itthaM nAsti ghaTe ghaTatvamityupasaMharati-evaM tAvaditi / nanvaparApekSatvAt ghaTasyAghaTanirapekSaghaTatvavadaghaTo'pi ghaTanirapekSo ghaTaH syAdityukta-30 dizA'ghaTa eva ghaTatvaM vartate, aghaTAyattaM ghaTatvamapi ghaTasya bhavitumarhati, tathA cAghaTe ghaTatvamaghaTatvaJca syAdityavatArayati 1 si. kSa. chA. De. nAghaTo'pi / 2 si. kSa. chA. De. bhaavo'ghttaa0| 3 si. kSa. chA. De. darzitadigaghaTa0 / 2010_04

Page #249
nyAyAgamAnusAriNIvyAkhyAsametam [ niyamaniyamanayaH athAghaTe'pi na ghaTatvam, pratyakSata evAghaTe ghaTatvasyAbhAvAt pratidvandvitvAccAghaTe kathaM ghaTatvaM syAt, hrasvadIrghatvavat, aghaTasya ca ghaTatve ghaTa eva saH prAptaH tasmAt ko ghaTo nAmaghaTAdanya iti ghaTAbhAvaH, ghaTatvAbhAvAtmakatvAdaghaTatvasya, aghaTAbhAvAcca nAsti ghaTatvam, ghaTatvAsyAghaTe vRtte ghaTatvAvaSTabdhe'ghaTatvAnavakAzAt, aghaTAbhAve va ghaTatvaM vartteta ? 5 tathApi punarna siddhyati ghaTatvaM svAtmani paratra vA vRttyasambhavAt / (atheti) athAghaTe'pi na ghaTatvam, pratyakSata evAghaTe paTAdau ghaTatvAsyAbhAvAt pratidvandvitvAccavirodhinyaghaTe ghaTatvaM virodhi kathaM syAt ? virodhino: sahAbhAve dRSTAntaH - hasvadIrghatvavat, aghaTasya ca ghaTatve-aghaTe cedvarttate ghaTatvaM ghaTa eva so'ghaTaH saMvRttaH, tasmAt ko ghaTo nAmAghaTAdanya iti ghaTAbhAvaH, kasmAt ? ghaTatvAbhAvAtmakatvAdaghaTatvasyetyAdi pUrvoktahasvadIrghatvavadihApi neyam / 1126 10 syAnmatamubhayatreti tat-- na dvaye, uktanyAyAt dvayoranyataratrApyasiddhasya kuta ubhayatra siddhiH svaparayoH, pratidvandvatvAdvA tayoH sahavRttirayuktA, ayamapi ca nyAyazcintyaH kimaghaTe ghaTatvaM varttamAnamubhayatra bhAvaM labhate ? uta ghaTa eva varttamAnamiti, yadyaghaTe vidyamAnamubhayatra bhAvaM labhate tato varttamAnaM ghaTatvaM ghaTasya ghaTatvaM kathaM kuryAt, tadbuddhiJcAdadhyAt ? tato'nyatra vRttattvAt hrasvAdIrgha15 pratyayavat, atha ghaTa eva ghaTatvavRttiriSyate tato ghaTa eva varttamAnaM ghaTatvaM ghaTatAM karoti tatpratyayaJcAdhatte tatretISyate kintu aghaTena ghaTetareNetaretarayogArthaM kalpitena nArthaH na ca tatpratyayena, svAdhArabalAdeva tatsiddheH, atha tathApi tatra ghaTatAM na karoti na etatpratyayazcAdadhAtIti manyase tataH kathaM tvayocyate manyate ca ghaTa iti tato'nyatra vRttatvAt hasvAdIrghatvapratyayavat athocyetAghaTe ghaTatAM naiva karoti tatpratyayamapi nAdadhAtIti, tadapi na, ghaTAghaTayoH parasparApekSa20 siddherloke dRSTatvAt tadyathA - siddhArthaketyAdi meruparyantAnAmitaretarApekSaghaTAghaTAnAM dRSTAnAmaghaTe vRttasya ghaTatvasya ghaTAkaraNaghaTapratyayAnAdhAnAbhyupagame'tyantaghaTAbhAva eva prasaktaH, naiva ghaTo bhavet ghaTAkaraNAt hrasvatvavat tatpratyayo'pi na bhavet, ghaTapratyayAnAdhAnAt, hasvapratyayavaditi, evaM na ghaTatve'pi nAghaTe'ghaTatvamityAdi yAvadghaTatvavadanusarttavyam / " ( na dvaya iti ) na dvaye yathA ghaTa ityAdi hrasvadIrghayoriva ghaTAghaTayoH pratyekamasiddherbhAvitameva 25 mUlam - syAnmatamiti / aghaTe ghaTatvaM nirasyati - athAghaTe'pIti / aghaTe ghaTatvasya pratyakSato virodhAnna sambhavatItyAhapratyakSata eveti / ghaTAghaTatvayoH virodhitvena parasparaparihArasthitikatvAt aghaTe ghaTatvaM kathaM syAt, yathA haskhe dIrghatvasya nAsti vRttitA tadvadityAha - pratidvandvitvAcceti / tathApi tadvRttitvAGgIkAre ghaTatvAvaSTabdhasya ghaTatvAdaghaTo'pi ghaTa eva syAt, tathA cAghaTAdanyasya ghaTasyAbhAvAt kastadanyo ghaTa iti ghaTAbhAvaH prasaktaH, aghaTasya ghaTatvAbhAvAtmakatvAdityAha - aghaTasya ceti / bhavatu ghaTAghaTobhayaviSayaM ghaTatvamityAzaGkAyAmAha - na dvaya iti / pratyekavRttinyAyamuktaM smArayati - yathA ghaTa ityAdIti / 30 yathA na ghaTe ghaTatvaM parAyattatvAdinA tathAghaTe'pi na ghaTatvamityAdinA ca hrasvadIrghayoriva pratyekamasiddhirbhAvitA, evaM svaparayorapi bhAvanIyA'siddhiH, pratyekamasiddhasata ubhayatra siddhasattvAyogAditi bhAvaH / itaretarayogarUpobhayatra vRttirghaTAdanyatrAghaTe varttamAne 2010_04

Page #250
mmmmmmmmm ayuktinirUpaNam] dvAdazAranayacakram 1127 mihApi sa eva nyAyo yAvat parayorapIti, ayamapi cetyAdi, eSo'pi sa eva nyAyaH 'kimaghaTe ghaTatvamiti pUrvopakramaH, aghaTe ghaTAkaraNapratyayAnAdhAnapradarzanasya sukaratvAt zeSaM pUrvavat, svavacanavirodhodbhAvanazcakathaM tvayocyate manyate ca ghaTa iti, zeSaM tathaiva neyaM ghaTAghaTArthavizeSaNaM yAvat ghaTapratyayavaditi sa eva gamaH, evamaghaTatve'pItyatidezo'pi pUrvavadeva, tasya dizaM darzayati-nAghaTe'ghaTatvamityAdinA svayameva granthakAro yAvatkAreNa yAvadbhUTatvavadanusatavyamiti, gatatvAnyAyasya / . ubhayobhayapakSastu pratyekamabhihitairdoSairna vimucyate, pratyekamasiddhayorapekSAyAmapyasiddheH, vipratiSedhAcca, evaM tAvanna svato na parato nobhayatazca ghaTAghaTau siddhyataH, siddhyatyahetutazcet khapuSpAdyapi syAt , evaM srvaarthessvpiitysiddhireveti| (ubhayeti) ubhayobhayapakSastUbhayadoSApatteriti samAnapUrvottarapakSavyAkhyA pUrvAtItagranthena gatArthA, vipratiSedhAJcetyapi tathaiva, syAnmataM svaparobhayavRttihetumArgeNAsiddhAvapyahetutaH siddhiriti tacca 10 nAhetu ta], khapuSpavadasiddheH, tatrApi siddhyatyahetutazcet , khapuSpAdyapi syAditi pUrvavadaniSTApAdanaM neyam , evaM sarvArtheSvapIti, ghaTAsiddhyA paTarathakaTAdinirapekSasiddhAbhimatasarvArthAsiddhirityatidezaH, ityasiddhireveti yathApratijJamasiddhihetuH siddha ityupsNhaarH| - anantaroktAyuktihetusiddhiradhunocyate tatsambandhapradarzanArthaM tAvadAha athAntareNApItaretarayogaM svata eva siddhyati ghaTa iti cedatra brUmaH, yadyasti ghaTasta-1B tastasya sattvaikatvaghaTatvAnAmekatvAnyatvayoH kA yuktiriti vicAre teSAmekatvaJcediSyate tato yatraikatvaM tatrAstitvamapi niSkalaM svenaiva tattvena bhavitumarhati, anarthAntaratvAt , yatra yasyAnaghaTatve kimubhayo ghaTo bhavati ? uta svAzraye ghaTa eva vartamAna ubhayo ghaTo bhavatItyeSo'pi vicArya ityatidizati-eSo'pIti / aghaTe vidyamAnaM ghaTatvaM ghaTasya ghaTatAM ghaTa iti buddhiJca kathaM kuryAt , tato'nyatra vRttatvAditi prathamavikalpe doSaH, ghaTa eva vidyamAnasya ghaTatvasya tathAtve'pi ghaTAdanyenAghaTenetaretarayogArtha kalpitena na prayojanaM tatpratyayena ca, svAdhArabalAdeva tatprayo-20 jananivRtteH, ghaTe'pi ghaTatvatatpratyayAnAdhAne'ghaTe'pi ghaTatvatatpratyayAnAdhAnaprasaGga iSTau ca tatra tau, ghaTAghaTayoH parasparApekSasiddhoMke dRSTatvAdityAdi prAgiva bhAvyamityAha-kimaghaTa iti / ghaTasya ghaTatvatatpratyayAnAdhAnAbhyupagame ghaTatvenAbhimato'yaM kathaM ghaTaH syAt tatpratyayazca, manyata ucyate ca ghaTa iti vavacanavirodha ityAha-svavacaneti / pUrvagranthameva nyAyasya tulyatvAdatidizati-zeSamiti / evameva yadyaghaTe'ghaTatvamityAdinA ghaTatvasya ghaTe'ghaTe dvaye vA'siddhayudbhAvako grantho bhAvya iti mUlakAra evAtidizatItyAha-evamaghaTatve'pIti / ghaTe'ghaTe ca ghaTatvAghaTatvapakSo'pi pratyekapakSasambhavidoSakalaGkakalaGkita evetyAha-25 ubhayobhayapakSastviti / pUrvoditadoSamevAtidizati-ubhayeti / ghaTAghaTatvayorekatra virodhAdavRttirapi tathaiva bhAvyetyAhavipratiSedhAcceti / ghaTAghaTatvayorahetutaH siddhipakSamapi nirAkaroti-syAnmatamiti / hetuM vinA na kimapi siddhyati khapuSpavat , yadi siddhyet hetuM vinA'pi tarhi khapuSpamapi siddhyedavizeSAdityAha-tatrApIti / tadevaM na khato nApi parato na dvAbhyAM nApyahetuto ghaTAdyasiddhivat nirapekSapaTaka gadisarvapadArthAnAmapyasiddhirvijJeyetyupasaMharati-evamiti / tadevaM na svabhAvo ghaTAdyasiddheriti saMsAdhyAyuktihetunApi tadasiddhiM darzayitumAha-athAntareNApIti / ghaTAdivastUnAmanyonyA- 30 1 si.kSa. chA. De. kintvaghaTe / dvA0 na017 (142) 2010_04 ..

Page #251
wwwmwwm 1128 nyAyAgamAnusAriNIvyAkhyAsametam [niyamaniyamanayaH rthAntaratvaM tatra tasya niSkalameva svatattvaM bhavati, ghaTa iva ghaTasvatattvasya, tatazcAstitvasvatattvaM ca sarvabhAvA iti sarvabhAvAnAM ghtttvprsnggH| (atheti) athAntareNApItaretarayogaM-vinApi vastUnAmanyonyApekSayA ghaTasiddhe/jamasti, kutaH ? svata eva siddhyati-svayameva ghaTa iti cenmanyase atra brUmaH-yadyasti ghaTa ityAdi, astItyuktatvAt san 5 ghaTaH, sa caiko dravyam , ekavacanoktatvAt , tatastasya ghaTasya sattvaikatvaghaTatvAnAM kA yuktiriti vicAre tadavinAbhAvo yuktiH, sA tu teSAM trayANAmekatve'nyatve vA na sambhavati, tatkathamiti-yadastyeko ghaTa iti trayANAmarthAnAmastyekaghaTazabdavAcyAnAmekatvaJcediSyate tato yatraikatvamityAdi tadoSapradarzanam , yatraikatvamasti tatrAstitvamapi niSkalaM-niravazeSaM svenaiva tattvena bhavitumarhatIti pratijAnImahe tAvat , kutaH ? anarthAntaratvAt , yatra yasyetyAdyanvayapradarzanaM hetoH sAdhyena, tatra tasyetyAdyupanayo niSkalameva svatattvaM 10 bhavatIti sAdhyArthaH, udAharaNaM-ghaTa iva ghaTasvatattvasyeti, ghaTasvatattvaM yathA ghaTe niravazeSamasti tadanAntaratvAt tathaikatve'stitvasvatattvaM niravazeSamiti, tatazcAstitvasvatattvaM ca sarvabhAvA iti kRtvA sarvabhAvAnAM ghaTatvaprasaGgaH, yadasti tadbhuTAvyatirekAt sarvameva ghaTa' ityupasaMhAro vakSyate / tathA yatrAstitvamiti pUrvavatsAdhanaM kRtvA ekatvasvatattvaJca sarvatraivaikaikasmin , sarvasya pratyeka15 mastyekatvAditi sAdhanadvaye'pyastitvaikatvAbhyAmananye sarvabhAvAH paTAdaya ityananyatvApAdanaM tulyam , pUrvatra ghaTaH sarva tadekatvaM sataH ghaTAvyatiriktam, parasmiMstu ghaTa eva sarva tadekatvaM . sarvabhAvA iti vizeSo'smAttasya / pekSayA vinApi khata eva siddhyatItyAzaGkate-vinApIti, anyo'nyApekSayA ghaTasiddherbIja nAstyevoktarItyA anyonyApekSA vinApi ghaTasiddhe/jaM kutaH syAyenAnyonyApekSAM vinApi khata eva ghaTasiddhirmanyeteti bhAvaH / svata eva ghaTo'stItyatrAha20 yadyastIti / ghaTAdisiddhIMjamasti ghaTa ityanubhava eva vaktavyaM tathA sati sarvabhAvAnAM ghaTatvaprasaGga ekasyApi ghaTasya bahutvaprasaGgazceti darzayitumAha-astItyuktatvAditi / astItyuktatvAt ghaTe sattvaM pratIyate ghaTa ityekavacanAntatayoktatvAddhaTa ekatvaM pratIyate ghaTa ityuktatvAddhaTatvamapi, evaJca ghaTasyAstitvaikatvaghaTatvAni khabhAvA iti prAptam , teSAM trayANAM svabhAvAnAmekatvAnyatvavicAre kA yuktiriti cedavinAbhAva eva yuktiriti bhAvaH / sA yuktiravinAbhAvasvarUpA naikatve'nyatve vA teSAM sambhavati, tatraikatvapakSe'sambhavaM darzayati-yadastyeka iti / pratijJAmAha-yatraikatvamastIti, ekatvAdhikaraNaM khenaiva tattvenAstitvasyApi paripUrNa25 madhikaraNaM bhavati nAMzataH, tatrAstitvasyaikatvaM svIyameva tattvaM vijJeyam , svakIyayAvatsvarUpapuraskAreNAstitvaM vartata iti bhAvaH / ayamavinAbhAvaH kiMprayukta ityatrAha-anarthAntaratvAditi, ekatvAstitvayoranAntaratvAt , yatastayorekatvaM manyata iti bhAvaH / ekatve'stitvasvatattvasAdhakahetoranvayaM darzayati-yatra yasyetyAdIti, yathA yatra ghaTe yasya ghaTakhatattvasyAnarthAntaratvamasti tatra ghaTe ghaTasvatattvamapi paripUrNamevAsti, ekatve cAstitvAnantaratvamasti tasmAdastitvasvatattvamapi niravazeSamastyeveti bhaavH| sarvabhAveSu cAstitvakhatattvamasti tasmAtsarvabhAvAnAM ghaTatvaprasaGga ityAha-tatazceti / astitvakhatattvatA yathaikatve tathA 30 sarvabhAveSu paTAdiSvapyasti sarvabhAvAnAmastitvAt , ekatvAdhikaraNe cAstitvasya niravazeSatayA khatattvena sattvAdeva sarvabhAvAnAM ghaTatvaprasaGgAt sarva ghaTa eveti bhAvaH / ata eva ghaTa eva sarvaM, astitvAvyatirekAddhaTatvasya, tadadhunA yadyapi na nirUpitaM tathApyagre tathopasaMhiyamANatvAttathoktamityAha-yadastIti / tadevamekatvasyAstitvasvatattvatA pratipAdyAthAstitvasyaikatvasvatattvatAmAhayatrAstitvamiti / pUrvavadatrApyastitvAdhikaraNe ekatvamapi svIyayAvattattvapuraskAreNa vartata iti darzayati-pU 1 si.kSa. dhA. De. athAntareNApAMtaretara0 / 2 chA. kiMyuktirayuktiriti / 2010_04

Page #252
mmmmmmmmmmmmmmmm ghaTatvasyaikatvAstitvasvatattvatA] dvAdazAranayacakram yatrAstitvamityAdi, pUrvavat sAdhanaM kRtvetyatidezAt-yatrAstitvaM tatraikatvasyApi niSkalenaiva svatattvena bhavitavyam , anarthAntara[tvAt] yatra yasyAnantaratvaM tatra tasya niSkalameva svatattvaM bhavati ghaTa iva ghaTasvatattvasyeti tadekatvenopanaya iti vizeSaH-tadyathA-ekatvasvatattvaJca sarvatraivaikaikasminsarvasya pratyekamekaikamastyekatvAditi, sAdhanadvaye'pyastitvaikatvAbhyAmananye sarvabhAvAH paTAdaya ityananyatvApAdanaM tulyam , pUrvatraikazca ghaTaH tadananyadastitvamiti, dvitIye saMzca ghaTastadananyadekatvamiti, pUrvasmin / sAdhane ghaTaH sarvaM tadekatvaM tacca katamaditi prazne vyAkaraNaM-tatsataH ghaTAdavyatiriktamiti, ghaTa eva sarvasiddhiriti' parasmiMstu taJca katamaditi prazne sarvabhAvA iti vyAkaraNamiti vizeSo'smAttasya, ghaTe sarvabhAvA ekatvAvyatiriktAH siddhyantItyarthaH, evaM tAvadastitvaikatvAbhyAmananyatvApAdanena ghaTasya sarvatvaM ghaTe sarvabhAvasiddhiriti dossaaH| kizcAnyat 10 tathA yatra ghaTatvaM tatrAstitvaikatvayorapi niSkalenaiva svatattvena bhavitavyam , anarthAntaratvAt yatra yasyAnarthAntaratvaM tatra tasya niSkalameva svatattvaM bhavati, yathA ghaTa iva ghaTasvatattvasyetyata ekaiko ghaTAdirabAdiH sarvo bhedena sarvAtmakaH, tathA ca pratyakSAdivirodhAH vyaktAvyaktAtmakabhAvAnAM dravyaguNakarmaNAmutpAdasthitibhaGgAnAM sAdhanadUSaNata daanaanycaapaadyaaH| tathA yatra ghaTatvamityAdi, idAnIM ghaTatve'stitvaikatvayoH khatattvApAdanaM tadeva sAdhanaM sabhA- 15 vanam , upasaMhAraH-ato ghaTAdananyatve'stitvaikatvayorekaiko ghaTAdi:-ghaTo rathaH paTa ityAdiH, abAdiriti mwww www wwwM ayamapyavinAbhAvo'stitvaikatvayoranantaratvaprayukta iti hetumaah-anrthaantrtvaaditi| astitve ekatvAnarthAntaratvAdekatvakhatattvatA'stIti darzayati-yatra yasyeti, astitve ektvsytyrthH| pUrvatrAstitvavatattvaM ca sarvabhAvA ityuktamatra tu vizeSo'stItyAhaekatvasvatattvaJceti, pratyekaM bhAveSu ekatvakhatattvamasti, ekatvavantaH sarve bhAvAH pratyekAvacchedeneti bhAvaH / proktasAdhanadvayAdekatvena rUpeNAstitvena rUpeNa sarvabhAvAnAmananyatA''pAdyata iti phalitArthamAha-sAdhanadvaya iti| tatkathamityatrAha-20 parvatreti, prathame ekatvAdhikaraNaM hi ghaTastatraikatvAnanyadastitvasvatatvamasti, dvitIye cAstitvAdhikaraNaM ghaTastatrAstitvAnanyadekatvakhatattvamastIti bhaavH| ghaTa eva sarva, tacca sarvatvamekatvarUpam , tadapyekatvamabhedenAstitvAvacchinnaghaTanirUpitAvyatiriktarUpaM prathame sAdhane, dvitIye sAdhane tvastitvAdhikaraNe ghaTe ekatvanirUpitAvyatirekAvacchinnasarvabhAvasattvarUpaM pUrvatraikatvAdhikaraNasyAstitvAdhikaraNatvapratijJAnAt, paratrAstitvAdhikaraNanirUpitaikaikasminnekatvasvatattvapratijJAnAccati nirUpayati-pUrvasmin sAdhana iti / ekatvAbhinnaghaTAbhinnAstitvasyAbhedena sarvaghaTapaTAdiSu sattvAnniravazeSakatvasattvAccaikatvAnAntaratvAt ghaTapaTAdInAM pratyekaM sarvatvaM 25 siddhyatIti bhAvaH / parasAdhanabhAvArthamAha-ghaTe sarvabhAvA iti, atra cAstitvAbhinnaghaTAbhinnaikatvasyAmedena ghaTAdau sattvAt tatra ca niravazeSAstitvasvatattvasya satvAcca ghaTe sarvabhAvasiddhiH, pUrveNa ghaTaH sarvaM dvitIyena sarvabhAvAtmakaJca siddhyatIti sarvasarvAtmakatvaprasaGga ApAditaH / upasaMharati-evaM tAvaditi / atha ghaTatve'stitvasyaikatvasya ca svatattvatAmaikapadyena sAdhayati-tathA yatreti / saGgatimAha-idAnI miti, avasarasaGgatiprayuktasamprAptanirUpaNakAlAvacchedenetyarthaH / sAdhanenAnena sabhAvanena paryavasannamabhipreyaM prakAzayati-ato ghaTAditi, uktasAdhanApAditayorastitvaikatvayorghaTanirUpitAnanyatAvatoH satornikhilaM vastu ghaTAdyabAdipratye- 30 1 si.kSa. chA. De, ttstopttaad0| 2 si.kSa. chA. De. degpUrvasmistu / 2010_04

Page #253
maina 1130 nyAyAgamAnusAriNIvyAkhyAsametam [niyamaniyamanayaH aba]gnivAyubhUmyAdi sarva sarvAtmakamekaikam , ata Aha-sarvo bhedena ghaTaH pratyekamityarthaH, bhavatu sarva sarvAtmakam , ko doSa iti ceducyante doSAH-tathA ca pratyakSAdivirodhAH-ghaTAdInAM pratyakSamasarvAtmakatvAt pratyakSavirodhaH, pratyakSapUrvakatvAdanumAnAdInAmanumAnAdivirodhA yojyAH, [vyaktA]vyaktAtmaketyAdi, te ca pratyakSAdivirodhA vyaktAdibhAveSu vyaktaM zabdapRthivyAdi gavAdi ghaTAdi vA, ekaikamastyekazabdAnAM tryaannaa| mekatvamanyatvaM vA syAdityAdiprakrAntanyAyenAstitvasvatattvamekatva [svatattvaM ] zabdasvatattvaM cetyApAdyaM yAvatsarvasarvAtmakatvam, pRthivyAdInAmapi pratyekaM gavAdInAM neyam , tadabhyupagame pratyakSAdivirodhAH, avyakte sattvarajastamasAJca pratyekamastyekAvyaktAnAM trayANAmityAdi astyekasattvAnAmityAdi / [astyekarajasAmityAdi ] astyeka[ta]masAmityAdi, tathA dravyaguNakarmaNAmiti, tathotpAdasthitibhaGgAnAm , tathA sAdhanasya tadbhedAnAM pratijJAdInAM dUSaNasya tadbhedAnAJca svavacanavirodhAdyasiddhayAdisAdhyadharmavaikalyAdInAmapi 10 proktanyAyena pratyakSAdivirodhA ApAdyAH, vyApitvAdasya nyAyasyeti / ete cenneSyante ghaTo nAstIti pratipattavyam , tathA ca sarve bhAvAH, yatra ghaTasyAvRttistatra sarvabhAvAnAmavRttireva, astitvaikatvayoH ghaTAnarthAntaratvAt , athApyarthAntaraM tato ghaTasya sAmAnyavizeSau na sta iti niHsAmAnyatvAnnirvizeSatvAccAsattvameva syAt / (ete cediti) ete cenneSyante ghaTo nAstIti pratipattavyam-arthatAn pratyakSavirodhAdidoSAn 15 naivecchasi tadA ghaTo nAstItyetat pratipadyasveti svamatazUnyatA''pAdanam , tathA ca sarve bhAvA ityatidezo wwwmummmww kAvacchedena sarvAtmakaM bhavediti bhAvaH / ApAdyamevAha-sarvo bhedeneti / pratyekAvacchedena sarvasarvAtmakatAyAmaniSTaprasaJjanamAhatathA ceti, pratiniyatadharmapuraskAreNaiva ghaTAdInAM pratyakSasiddhatvAttasya sarvAtmakatAbhyupagamaH pratyakSato viruddha iti bhAvaH / sarvAtmakatApratyakSavaidhuryeNa tatastadvyApyahetugrahAsambhavAdasarvAtmakatvavyApyahetumattAjJAnajanitAnumAnena pratiniyatadharmAvacchinnaghaTasyaiva siddhestasya savotmakatAbhyupagamo'numAnena viruddha ityAha-pratyakSapUrvakatvAditi, sahacArasaGketAdigrAhakapratyakSaprayojakatvA20 dityarthaH / ghaTAdeH sarvAtmakatve yathA pratyakSAdivirodhA ApAditAstathA sarvasarvAtmakatvAbhyupagantRsAMkhyadarzanaprasiddhavyaktAvyaktapadArthe dhvapi pratyekAvacchedena proktanyAyena sarvAtmakatAmApAdya pratyakSAdivirodhA vAcyA ityAha-vyaktAvyaktAtmaketyAdIti / mahadAdibhAvAH pradhAnAdvyajyamAnatvAdvyaktAH pradhAnantu sattvarajastamasAM sAmyAvasthAtmakaM na kenApi vyajyamAnamityavyaktam, zabdapRthivyAdayaH sphuTataraM vyaktAH pratyakSavedyatvAditi tAnevA''dAya sarvAtmakatAmApAdya pratyakSAdivirodhAn pradarzayati-te ceti / vyaktAH zabdapRthivyAdigavAdighaTAdayaH, tatra pratyeka zabdAdau yadastyeko ghaTa ityatra ghaTazabdasthAne zabdazabdaM prakSipya yadastyekaH zabdaH 25 tasya sattvaikatvazabdatvAnAmekatvAnyatvayoH kA yuktiriti vicAre teSAmekatvaM cediSyate tato yatraikatvaM tatrAstitvamapi niSkalaM khenaiva tattvena bhavitumarhatItyAdigranthaH sarvabhAveSu zabdatvasya zabde sarvabhAvasya cApAdanadvAreNa sarvasarvAtmakatvaprasaJjako vaktavyaH, tathaiva tadabhyupagame pratyakSAdivirodhApAdanagranthazca, sattvarajastamasAM sAmyAvasthAtmake'vyakte'pi pratyekaM sattvAdau tathaivAvyakte'pi sarvasarvAtmakatvamApAdya pratyakSAdivirodho vAcya ityAha-vyaktamiti / evaM dravyaguNakarmasUtpAdasthitibhaGgeSu sAdhane tadbhedeSu pratijJAhetvAdiSu dUSaNe tadbhedeSu svavacanavirodhAdiSu caikatvasattvadravyatvAditattaddharmANAmekatve sarvasarvAtmakatvamApAdya pratyakSAdi30 virodhA vAcyAH, uktanyAyasya sarvatra vyApakatvAdityAha-tathA dravyeti / uktadoSAnabhyupagame zUnyataiva phalatItyAha-ete cenneSyanta iti, uktadoSA yadi neSyanta ityarthaH / vyAkaroti-athaitAniti / pratyakSAdivirodhadUrIkaraNAya sarvasarvAtmakatvaM nAbhyupeyam , tadabhAvAya cAstitvaikatvaghaTatvAnAmekatve'pi khenaiva tattvena bhavitumarhatItyaMzo nAbhyupeyaH, evaJca ghaTAdau teSAmavRtteniHkhabhAvatayA zUnyatvameva setsyatItyAzayenAha-tadA ghaTa iti / yathA ghaTasya nAstitvaM tathA sarvabhAvAnAmapI 2010_04

Page #254
svarUpavaiparItyaprasaJjanam ] 1131 www wwwwwww yathA ghaTasyAyuktyA nAstitvaM pratipAditamastyekatrayANAmananyatve tathA pradarathAdisarvabhAvAnAM pratipAdyamato'tItanyAyena yojayitumupAyaM pradarzayannAha - yatra ghaTasyAvRttiH tatra sarvabhAvAnAmavRttireva, kasmAt ? ghaTAnarthAntaratvAt, ghaTAdanarthAntaratvaM sarvabhAvAnAM bhAvitameva, kka ? astitvaikatvayorarthAntaratve ghaTasya paTAdInAmapyastitvaikatvAnarthAntaratvAt ghaTAnarthAntaratvamatazca ghaTAnarthAntaratvAt sarvabhAvAnAM ghaTAvRttAvavRttirevetyastyekaghaTAnAmanarthAntaratve doSa:, athApyarthAntaramiti - astyekatvAbhyAM ghaTasyArthAntaratAyAM vA sAmAnya- 5 mastitvaM vizeSa ekatvaM ghaTasya, tatastau sAmAnyavizeSau na staH, niHsAmAnyatvAnnirvizeSatvAccAsattvameva ghaTasya khapuSpavat syAditi / ww dvAdazAranayacakram atrAha - " www.www atha bhAvAH parasparaviparItasvabhAvA eva satyapyastitvaikatvAbhede bhedArtha pradhAnAdipravRtteH, tasmAnna sarvAtmadoSaH, atra brUmaH ghaTaH paTAdastyAtmakAdekAtmakAdananyAtmakAcca 10 viparItaH saMvRttaH tatazca ghaTo ghaTAtmasvarUpAdapi viparItaH prApnoti, astitvaikatvAbhyAM viparItatvAt, ghaTaviparItapaTAtmavaditi punarapi nAsti ghaTaH, evaM sarvabhAvA api, sarvagatatvAdvyApteH / WA athetyAdi, ghaTapaTAdayo bhAvAH parasparaviparItasvabhAvA eva satyapyastitvaikatvAbhede, kimarthaM kiM kAraNaM vA ? ucyate bhedArthaM pradhAnAdipravRtteH pradhAnaM hi prakRti bahudhAna kAdiparyAyaM puruSopabhogaM zabdAdyupalabdhi- 15 rUpamAdyaM guNapuruSAntaropalabdhirUpaJcAntyamuddizya puruSaM pravartta [ya]mAnaM zabdAdipRthivyAdigavAdighaTAdibhedAnantareNa na zaknoti puruSArthaM kartum, ato bhedArthaM pradhAnAdipravRtteH ghaTapaTAdayaH parasparavibhinnasvabhAvA tyatidizati-tathA ca sarve bhAvA iti, yatraikatvamasti tatrAstitvamapi niSkalaM svenaiva tattvena bhavitumarhati, anarthAntaratvAditi hi yuktiH, tatra sarvasarvAtmakatAvAraNAyAstitvaM niSkalaM svenaiva tattvena bhavitumarhatItyaMzAnabhyupagame ghaTasya nAstitvaM pratipAditaM bhavati, astitvAdInAmavRtteH, evaM ghaTAnanyaikatvAstitvAnanyatvAt sarvabhAvAnAM ghaTavadevAvRttitvaM syAditi bhAvaH / tatra proktanyAya 20 saMghaTayitumupAyamAha-yatra ghaTasyeti / astitvaikatvayorghaTasyAvRttitvAt sarvabhAvAnAmapyavRttitvam, sarvabhAvAnAM ghaTAnarthAntaratvasya bhAvitatvAdityarthaH / kutra bhAvitamityatrAha - astitvaikatvayoriti, ghaTAdanarthAntare hyekatvAstitve tAbhyAmanarthAntarANi sarvabhAvA iti ghaTAdanarthAntaratvaM sarvabhAvAnAM paTAdInAm, tadabhinnAbhinnatvasya tadabhinnatvavyApteriti bhAvitamiti bhAvaH / tataH kimityatrAha-sarvabhAvAnAmiti / astitvaikatvAbhyAM ghaTasyArthAntaratve tu sAmAnya vizeSazUnyatvAddhaTasya khapuSpavadabhAva eva syAdityAha-astyekatvAbhyAmiti, sambandhAbhAvAditi bhAvaH / atha santo'pyekarUpA api bhAvAH paraspara vilakSaNA iti 25 sAmAnyavizeSAtmakatve'pi bhAvAnAM ghaTapaTAdInAM parasparato nAbheda ityAzaGkate - atha bhAvA iti / ghaTapaTAdInAmastitvenaikatvena cAmede satyapi te parasparaM bhedAdviparItasvabhAvA eva na tvabhinnasvabhAvA ata eva ca na sarvasarvAtmakA iti vyAcaSTeghaTapaTAdaya iti / ghaTAdInAM sarvAtmakatve pratiniyatArthakriyApravRttirna syAt, tathAvidhArthakriyAyogya vizeSatAsampAdanArthaM vizeSasvabhAvatA teSAM vAcyA, kiva te yadi sarvAtmakA na tadarthaM pradhAnapravRttiH syAt pradhAnavatteSAmapi sarvAtmakatvAt, pravarttate ca pradhAnam, tasmAtte tadviparItasvabhAvA asarvAtmakAH pratiniyatasvabhAvA iti yAvadityAzayena pRcchati - kimarthaM kiM 30 kAraNaM veti, kasmai prayojanAya kena hetunA ca paraspara viparIta svabhAvatetyarthaH / samAdhatte -bhedArthamiti / vyAcaSTepradhAnaM hIti, prakarotIti prakRtiH prakarSeNa dhIyante'sminniti pradhAnaM prakarSazca prAcurya bahupramedAdhAraM bahudhAnakam, eteSAM paryAyatA, IdRk pradhAnaM puruSopabhogaM janayituM pravarttate sa copabhogo dvividhaH, zabdAdiviSayopalabdhirUpaH guNapuruSAntaropalabdhirUpazcAdyantazabdavAcyAvetau, taM ca puruSopabhogaM sAkSAdvidhAtumazaknuvantI mahadahaGkAratanmAtrazabdAdipRthivyAdighaTAdibheda 2010_04

Page #255
Nam 1132 nyAyAgamAnusAriNIvyAkhyAsametam [niyamaniyamanayaH eva, tasmAnna sarvAtmadoSo'styekaghaTAnAmityatra[brUmaH] tato ghaTaH paTAdasyAtmakAdviparIto'dhunA'bhyupagataH, evamabhyupagate punara yaM doSa Apadyate yathA ghaTaH paTAdastyAtmakAdekAtmakAdananyAtmakAcca viparItaH saMvRttaH, evaM hi vaiparItyaM, nAnyathA, tatazca tathA ghaTo ghaTAtmasvarUpAdapi viparItaH paTAstitvaikatvavatti]dananyatvalakSaNAt prApnoti, astitvaikatvAbhyAM viparItatvAt , ghaTaviparItapaTAtmavaditi ghaTAtmanaivAbhAvAt punarapi 5 nAsti ghaTaH, evaM sarvabhAvA apItyatidezAdekaiko bhAvaH kaTarathAdirabhAvaH syAt , kasmAt paTAdananyatvaikatvAstitvaviparItatA siddhyati ? sarvagatatvAdvyApteH / nanvastitvaikayorviparItatA kasmAt sarvagatatvAvyApteH, tato vyAvRttiH kalpyate ghaTAdayaH parasparaviparItA iti, atra brUmaH, evaM tAvadekatve kuta idaM yatte sarvagate na ghaTatvam , ghaTatva mevAsarvagataM na te iti, nanvevaM sarveSAmapyekarUpeNa bhavitavyam , ananyatvAt , prativastutattva10 vaditi nAsti sarvagatatvAsarvagatatvavizeSaH, arthatanneSyate ghaTabahutvaM tarhi prAptam , yasmAdastyapi ghaTo bhedena, eko'pi, ghaTo'pIti trayo ghaTAH syuH, atha ghaTa evaiko ghaTa iSyate, na tvastitvaikatve siddhastarhi nAsti ghaTa iti, astitvArthAntaratvAt khapuSpavat , naika iti ca, ekatvAstitvatyAgAcca rUpAdiSu ghaTaikadezeSvapi na ghaTa iti prAptam , ekatvatyAgAt , ekaikatvAcca rUpAdInAM rUpAdiSvabhAve ghaTasya rUpAdayo ghaTaH saMvRtisanniti nivarttate, kSaNika iti ca na 16 kSaNikamAtram , astitvatyAgAt tatazcAnastitvo ghaTa iti prAptam , tacca vijJAnamAtramidaM sarva iti vakSyamANapakSo'bhyupagato bhavati / / (nanviti) nanvastitvaikatvayorviparItatA, kasmAt sarvagatatvAdvyApteH ? iti, astitvaikatvAbhyAM hi prabhedarUpeNa bhavati, tasmAtte bhedapramedAH parasparaM vilakSaNasvabhAvA iti bhAvaH / tasmAnna sarvAtmakatvadoSo ghaTAdInAmityAha tasmAnneti / tadetanmataM zUnyavAdI pratikSipati-tato ghaTaH paTAditi, ghaTo ghaTAtmakharUpAdviparItaH, astyAdyAtmakaviparIta20 tvAt , ghaTa viparItapaTAtmavat , yo'styAdyAtmakaviparItaH sa ghaTasvarUpAdapi viparIto yathA paTo'styAtmakAdekAtmakAt ghaTAdviparIta stathA ghaTasvarUpAdviparItaH tathA ghaTo'pyastyAtmakAdekAtmakAdastitvaikatvAbhyAmananyAtmakAt paTAdviparIta iti ghaTasvarUpAdapi viparItaH saMvRttaH, ghaTapaTAdInAJca viparItakharUpatAbhyupagamAdastyAdyAtmakAt paTAdeviparItatA'bhyupagataiveti nAsiddhiriti bhAvaH / hetoH siddhatve cAnumAnamAha-evamabhyupagata iti / astitvAdyAtmakayatkiJcitpratiyogikavaiparItyameva tvayA'pi vAcyaM nAnyathA vaiparItyaM sambhavatItyAha-evaM hIti / bhavatu tataH kimityatrAha-tathA ghaTa iti / yathA paTasyAstitvaikatvAbhyAM ghaTasya 25 viparItatA tathA ghaTAnanyAtmakAt ghaTAtmakharUpAdapi viparIto ghaTaH syAdityAha-paTAstitveti, paTAstitvaikatvayorghaTasya viparItatvamiti bhAvaH / bhavatu ghaTasya ghaTAtmakharUpaviparItatvaM kiM naH chinnamityatrAha-ghaTAtmanaiveti, khasvarUpAdvaiparItye prAgiva ghaTo naiva syAditi bhAvaH / evaM sarvabhAvAnAM kaTarathAdInAmapyabhAvaH, uktnyaayaadityaah-evmiti| uktanyAyasya sarvatra samAnatvAt so'trApi yojya iti hetuM darzayati-kasmAditi / nanu yatraikatvamastitvaM vA tatrAstitvamekatvaM niSkalaM khenaiva tattvena bhavitumarhatIti vyApteH sarvagatatvAt kathamastitvaikatvAbhyAM viparItatA ghaTAderiti zaGkate-nanviti, astitvaikatvAbhyAM ghaTAdayo na 1 si.kSa. chA. De. ghaTA0 / 2010_04

Page #256
mwwwm wwwwww vizeSAnupapattiH] dvAdazAranayacakram 1133 vyAptA ghaTAdayaH yasmAt , kutastayorvaiparItyam ? tato vyAvRttaH kalpyate ghaTAdayastu parasparaviparItAH syuH vyAvRttAtmatvAdato na niHsvabhAvApattirastitvaikatvavyApteriti, atra brUmaH e[5] tAvadekatve kuta idaM yatte ityAdi, tAbhyAmastitvaikatvAbhyAM 'ghaTatvaikatve'bhyupagamyamAne kuto'yaM vizeSa AyAtaH tayorevAsti tvaikatvayoH sarvagatatvaM na ghaTa[tva]sya, ghaTa[tva] syaivAsarvagatatA nAstitvaikatvayoriti ? atra sAdhanaM nanvevamityAdi-sarveSAmastitvaikatvaghaTa[va] nAmapyekarUpeNa bhavitavyamiti pakSaH, ananyatvAditi hetuH, / prativastutattvavaditi dRSTAntaH-yathA vastu vastu prati yadAtmasvarUpaM ghaTAdau tattadananyatvAdekarUpameva dRSTam , rUparUpatvamasAdhAraNaM na tadrasAdyAtmakamapItyaviziSTaM tathA'styekaghaTAnAmapIti nAsti sarvagatatvAsarvagatatvavizeSa iti tadavasthA niHsvabhAvatA, arthatanneSyate niHsvabhAvatvamananyatvaJcArthAntaratvamevAstyekaghaTAnAmiSyate cet tato ghaTabahutvaM tarhi prAptamiti brUmaH, yasmAdastyapi ghaTo bhedena, eko'pi, ghaTo bhedeneti varttate, tathA ghaTo'pi ghaTa iti trayo ghaTAH syuraniSTazcaitat , atha mA bhUdeSa doSa iti ghaTa 10 evaiko ghaTa iSyate na tvastitvaikatve ghaTa iti tataH siddhastarhi nAsti ghaTa iti, kasmAt ? astitvAdarthAntaratvAt khapuSpavat, naika iti ca, siddhastIti varttate, kizcAnyat-ekatvAstitvatyAgAcca rUpAdiSu ghaTaikadezeSvapi na ghaTa iti prAptamekatvatyAgAt , ekaikatvAcca rUpAdInAM rUpAdiSvabhAve ghaTasya 'rUpAdi viparItAH kintvanuvRttAH, paraspareNa tu viparItAH ghaTatvapaTatvAdilakSaNavibhinnavyAvRttimattvAt , astitvaikatvAbhyAmanuvRttatvAdeva ca ghaTAdayo na niHsvabhAvA iti zaGkArthaH / evaM tarhi astitvaikatvAbhyAM ghaTAderananyatvAdastitvaikatve sarvagate ghaTatvAdi na sarvagatamiti medo 15 na syAditi samAdhatte-evaM taavditi| yadyastitvaikatvAbhyAmanantaratvaM ghaTatvasya yatra yasyAnarthAntaratvamityuktavyApyA'bhyupagamyate tarhi kathamastitvamekatvaJca sarvabhAveSu ghaTatvantu ghaTa eveti vizeSastathA ghaTatvaM na sarvabhAveSu, astitvamekatvaJca sarvabhAveSTi tAbhyAmiti, anAnyatra ca ghaTapadasthAne ghaTatvapadaM cAru bhAsate / uktArthamanumAnena prakAzayati-atra sAdhanamiti, astitvaikatvaghaTatvAni aviziSTAni, ananyatvAt , prativastutattvavat , vastUnAM hi svatattvAni vastutattvayorananyatvAdaviziSTAni dRSTAni yathA ghaTatatsvarUpe ananyatvAdaviziSTe, tathA rUpasya yadrUpatvaM-tatkharUpaM tadapi nAsAdhAraNam , rUparasAdisamudAyA-30 tmakatvAddhaTasyAvayavAvayavinorananyatvena rUpAbhinnaghaTAminnarasAde rUpAnanyatvAt rUpasvarUpaM rasAdyAtmakamapIti rUpasvarUpaM naikarUpamiti na zaGkayam, tadapi rasAdyAtmakatvAdaviziSTameveti bhaavH| tadeva vyabhicArazaGko nirasyati-rUparUpatvamiti rUpasya svruupmityrthH| evamastitvaikatvaghaTatvAnAmapyananyatvenAviziSTatvAt sarvagatatvAsarvagatatvavizeSAbhAvaprasaGgAdastitvaikatvavaiparItyasya ghaTatvAdAvasiddharastyAtmakAdekAtmakAttadananyAtmakAcca paTAviparItatvAddhaTAtmasvarUpAdapi viparItatvAttadavasthA niHsvbhaavtetyaah-tthaa'styeketi| itthaM siddha niHsvabhAvatvaM sarvabhAvAnAmananyatvaJcAstitvaikatvaghaTatvAdInAM neSyate teSAmarthAntaratvameveSyate cettadA doSaM vaktumAha-arthatanneSyata iti| doSamAha-tato ghaTabahutvamiti, astitvasyaikatvasya ghaTatvasya ca parasparaM bhinnatvAdastitvAvacchinno ghaTo'nyaH ekatvAvacchinno ghaTo'nyo ghaTatvAvacchinnazca ghaTo'nya ityekasyaiva ghaTasya bahughaTatvaprasaGgaH, astyekaghaTasyaikatveSTeriti bhAvaH / nanu nAyaM doSaH, ghaTatvAvacchinnasyaiva ghaTatvAt , astitvAvacchinnasyaikatvAvacchinnasya cAghaTatvAttato na ghaTabahutvamityAzaGkateatha mA bhUditi / yadi ghaTasyA stitvAvacchinnatvamekatvAvacchinnatvaJca neSyate tato ghaTo'stIti eka iti ca na syAt, astitvaikatvAnavacchinnatvAt , kintu nAstitvamanekatvameva ghaTasya syAdityuttarayati-siddhastIti / doSAntaramapyatra pakSe prakAzayati-3 ekatvAstitvatyAgAcceti, ghaTe'stitvasyaikatvasya ca parityAge rUparasAdisamudAyo ghaTa iti samudAyivRttitvAt samudAyasya rUpanirUpitamastitvaM ghaTe na syAt, ghaTe'stitvAnabhyupagamAt, evaM rasAdinirUpitamapi, rUpAderekaikatvenAmedena tatra ghaTona syAt, 1 si. kSa. chA. De, yato0 kalpyeta / 2 si.kSa. chA. De. ghaTaikatve / 3 si.kSa. De. rUpAdayogharasaM0, chA. rUpAdayo samudAyo ghttsN0| 2010_04

Page #257
mmmmmmmm mam 1134 nyAyAgamAnusAriNIvyAkhyAsametam [niyamaniyamanayaH samudAyo ghaTa[:]saMvRttisannityetannivarttate, tathA kSaNika ityekakSaNAvalambino'stitvaM kSaNikavAde'bhyupagataM bhUtiryeSAM kriyA saiveti, bhUterastitvatyAgAt na bhUtamAtramiti ca prAptam , aniSTazcaitadubhayamapIti, tataH kiM ? tatazcAnastitvo ghaTa iti prAptam-nAsti astitvaM yasya so'nastitvo yo ghaTa ityucyate so'nastitvaH, taJca vijJAnamAtramidaM sarvaM bAhyArthazUnyamiti vakSyamANaH pakSo'bhyupagato bhavatIti / 5 athocyeta baDhevAsti pratyekavRtterastitvasya, baDheva nAsti parasparavyAvRttasvarUpatvAt , tacca kvacidarthe na sarvatra, paTAdvizeSaNArthamasti ghaTa ityucyate, ekamapi vyAdivizeSaNArthamucyate tatrAtyeko ghaTa iti, sarvaikatvaprasaGgo ghaTabahutvaprasaGgazca kuta AyAtau ? iti, etanna, sarvasamayAprasiddheH, astitattvaM na kasyacit samayasiddhaM bahniti, astitvasya rUpAntarAbhAvAt / athocyetetyAdi, atra yadi parihAraH pareNocyate, tadyathA-bahvevAsti ghaTapaTAdiH pratyekavRtte10 rastitvasya, tathA baDheva nAsti ghaTapaTAdyeva, parasparavyAvRttasvarUpatvAt , tacca kacidekaikasminnarthe, na sarva trAstitvameva nAstitvameva vA, tasmAt ghaTasya paTAdvizeSaNArthamasti ghaTa' iti ghaTasyaivAstitvamucyate, tathaikamapi baDheva ghaTapaTAdi, tadeva hi dvitricaturAdisaMkhyamapi, tasmAdekamiti dyAdevizeSaNArthamucyate tatraiva vidhivastuni astyeko ghaTa' iti, atyekaghaTAnAM trayANAmananyatvAt sarvaika[tva]prasaGgaH, anyatve vA'styapyeko'pi ghaTo'pi ghaTa iti ghaTabahutvaprasaGgazca kuta AyAtAvetau prasaGgAviti parihAraH, atra brUmaH, etanna wow 15 ghaTasyaikatvAbhAvAt , tathA ca rUpAdisamudAyo ghaTaH sa ca saMvRtisanniti siddhAnto nivarttata iti bhAvaH / evaM kSaNamAtrAstitvaM ghaTAderabhyupagataM tadapi nivartata ityAha-tathA kSaNika iti / kSaNikasyAstitvaM kuto'bhyupagatamityatrAha-bhUtiryeSAmiti, bhavanameva kSaNikANAM kriyoktetyarthaH, evaJca bhavanamevAstitvaM tattyAgAddhaTAdayo na bhUtamAtramiti bhAvaH / evaJca ghaTAdInAM nAstitvaM prApyata ityAha-tatazceti / anastitvazabdavyutpattimAha-nAstIti, astIti vibhaktipratirUpakamavyayam, na tu kriyApadaM tatastvapratyayAnutpatteH asti bhAvo'stitvam, tato nAsti astitvaM yasya ghaTAdeH so'nastitvaH, natvastitvaM na bhavatIti 20 tatpuruSaH, ajahalliGgatvAditi bhAvaH / ghaTasya nAstitve kiM syAdityatrAha-tacceti, itthaM bAhyArthazUnyatvAdvijJAnamAtramevedaM sarvamiti nirUpsyamANapakSa Apanna iti bhAvaH / nanu sarvabhAvaniSThamastitvaM na khasajAtIyaniSThabhedApratiyogitvarUpam , svasajAtIya dvitIyarAhityarUpaM vA yato'rthAntaratvAnarthAntaratvAbhyAmanastitvAviziSTatvAdidoSAH syuH kintu prativyakti astitvaM vibhinnameva, tasmAddhaTapaTAdi bahutvavadastitvavadityAha-athocyeteti / vyAcaSTe-bahvevAstIti, bahutvamastitvavadekadeze'stitve'nveti, bahutvavadastitvavadityarthaH, sampanno vrIhirityAdivat , evaM nAstitvamapi nAnaiva, ghaTapaTAdInAM parasparaM vyAvRttakharUpatvAditi bhAvaH / taccAstitvaM 25 nAstitvacca pratyekavyaktiniyatam, na tu sarvatvavyApakAstitvavattvaM nApi sarvatvavyApakanAstvitvavattvaM vetyAha-tacceti / evaJcAstItyuktau kiM ghaTo'sti paTo veti saMzayaH syAt, paTAdivyAvartanAya ca ghaTo'stItyucyate; idamastitvaM ghaTasya, na tu paTasyeti paTAdivyAvarttanAya ghaTapadaprayoga ityAha-tasmAditi / evameva ghaTapaTAdau naikamekatvam, kintu prativyaktibhinnamekatvam, tathA sarvatraikatvameva, anekatvameva veti na niyamaH, ghaTapaTAviti dvitvasya ghaTapaTakaTA iti tritvasya ghaTapaTakaTarathA ityevaM catuSTvAdeH pratyeka ghaTAdau sattvAt , pratyekAvRtteH samudAyAvRttitvaniyamAt , evaJca ghaTe ekatvAnabhyupagame yAderaviziSTatA syAttanmA bhUditi 30 eko ghaTa ityucyata ityAha-tathaikamapIti / evamastyAtmake ekAtmake ghaTAdau astitvaikatvaghaTatvebhyo bhedAbhedAbhyAM sarvaikatvaghaTa bahutvaprasaGgau na sambhavata ityaah-ttraiveti| tadetanmataM zUnyavAdI parAkaroti-etanneti / nAnAstitvAbhyupagamena yatparihAra 1 si.kSa. chA. De. ghttpraadeH| 2010_04

Page #258
1135 mmmmmmm nAnAstitvapratikSepaH] dvAdazAranayacakram parihAravacanam , kasmAt ? sarvasamayAprasiddheH, astItyasya tadbhAvo'stitvaM tanna kasyacit-sAMkhyAdInAM samayasiddhaM bahniti, kasmAt ? astitvasya rUpAntarAbhAvAt / yadi syAdrUpAntaraM tato nAnArUpameva syAt kizcidasti kiJcinnAsti kiJcidasti nAsti ceti, aniSTazcaitat , tasmAdabheda evAstitvasya, tasiMzca tadabhede tu sarveSAmaikyam , bhede vA ghaTabahutvamiti tadavasthau prasaGgau, tathApi ca nAstitvameva, astitvaikatvazUnyatvAt khapuSpavat / / itaretarAsattvAbhyupagamAJca kuto'stitvaM teSAmiti / _(yadi syAditi) yadi syAdrUpAntaraM-ghaTe'nyat paTe'nyadastitvaM rathAdiSu ca zeSeSvanyadanyat syAt tato nAnArUpameva syAt kizcidasti kiJcinnAsti kiJcidasti nAsti ceti, aniSTazcaitat, tasmAdayuktA kalpanA-ghaTAntarapaTAntarAdyastitvebhyo vizeSaNArthamasti ghaTa iti tathaiko ghaTa ityapi jJeyam , tasmAdabheda evAstitvasya, tasmiMzca tadabhede tu-ghaTAdInAmastitvAdananyatvapakSe sarveSAmaikyam , anyatvapakSe vA ghaTa- 10 bahutvamiti tadavasthau prasaGgo, kiJcAnyat-tathApi ca nAstitvameva--evamastitvasAmAnyazUnyatvAdekatvavizeSazUnyatvAcca nAstitvamarthAntaratAyAM khapuSpavat , itaretarAsattvAbhyupagamAJcetyato hetoH kuto'sti[tvaM] teSAM ghaTAdInAmiti, ananyatve'pi pratyakSAdivirodhasattvaikyadoSApAdanadvAreNAsattvamuktavaditi / athocyeta bhinnAstitva eva ghaTaH, AtmalAme bhinnaprakAratvAt , paTakaTadhIvat , kaTo hi nAsti paTaH paTazca nAsti kaTa iti kaTapaTadhiyau bhinnAstitve dRSTe tathA ghaTo'pi bhinna-15 prakArAtmalAbhatvAt paTAdibhyo bhinnAstitvaH, etadapi na, uktasattvatulyatvAt , asya vA hetorabhinnaprakAratvAditi prayoge'pi, yena prakAreNaikasyAtmalAbhastena prakAreNa sarvabhAvAnAmapyAtmalAbhaH, astitvena bhavanAvizeSAt , nAnArUpye'stitvaM nAstitvamastinAstitvaM vA syAdityuktam , tasmAdabhinnAstitvo'sau nasahita eva hetuH, ghaTavaditi dRSTAntaH, tthaiktvmpi| athocyeta bhinnAstitva evetyAdi, bhinnamevAstitvaM ghaTasya paTAdyastitvAt , pratyekamasAdhA- 20 vacanamucyate tanna yuktam , kasminnapi darzane nAnAstitvAnabhyupagamAdastitvamekarUpameva na rUpAntaramasiddheriti bhAvaH / astItyasyeti / asteryo'sau tadbhAvaH tattvarUpaH prasiddho bhAvo'stitvaM tanna kasyacitsamaye bahviti siddhamiti bhaavH| hetumAhaastitvasyeti, astitvamekarUpameva, nAstyasya rUpAntaram , yadi nAnA syAt, tarhi asyAstitvasyedaM rUpam , etadastitvasyAnyadrUpaM tadastitvasyAparaM rUpamityevaM rUpAntaraM syAnna caivamiti bhAvaH / yadi syAdrUpAntaraM kAnupapattirityatrAha-yadi syAditi / ghaTapaTAdiprativyaktibhinnatve'stitvasya kiJcidvastu AkAzAdi astitvavadeva, kiJcinnAstitvavadeva khapuSpAdi, kiJcica ghaTapaTAdyastitvanAsti-26 svobhayavaditi nAnArUpaM syAdvastu na tu pratiniyataikarUpam , aniSTA ca nAnArUpateti vyaakroti-ghtte'nyditi| ata evAsti ghaTa iti paTAstitvavilakSaNAstitvaprakAzanAya, anyathA paTAstitvAbhAvAnnAstitvameva ghaTasya syAt , astitve vA ghaTapaTayorvizeSatA na syAdevameko ghaTa ityapIti kalpanApyayuktaivetyAha-tasmAdayuktA kalpaneti / evaJcAstitvasya nAsti medaH, tathAcAstitvaikatvAdInAmamede prAgvatsarvekyasya bhede ca ghaTabahutvasya prasaGgastadavastha evetyAha-tadamede viti, astitvAmede tvityarthaH, ghaTAbhinnAstitvAbhinnapaTAdInAM ghaTatvaprasaGgAt, prAguditarUpAdveti bhAvaH / astitvaikatvayorghaTAdyarthAntaratAyAmastitvasAmAnyenaikatvavizeSeNa ca 30 ghaTAdi zUnyaM syAttAbhyAM tasya sambandhAbhAvAdityAha-tathApi ceti| evaM ghaTasya nirapekSAstitvaM na siddhyati, parasparApekSamasti. tvamapi nAbhyupagamyate'taH kuto ghaTAdInAmastitvaM syAdityAha-itaretareti / astyekaghaTAnAmananyatve ca sarvasarvAtmakatAprasaGgAt pratyakSAdivirodhA uktvdityaah-annytve'piiti| punarapi vAdI ghaTapaTAdInAmastitvaM parasparaM vibhinnameveti prakArAntareNa vrnnyti-athocyeteti| vyAcaSTe-bhinnameveti, paTAdiniSThAstitvApekSayA ghaTaniSThamastitvaM vilakSaNam , ghaTapaTAdInAmAtma dvA0 na018 (143) Amrammam 2010_04

Page #259
nyAyagamAnusAriNIvyAkhyAsametam [ niyamaniyamanayaH kutaH raNAtmalAbhAdidezakAlAkAranimittAdibhedena tadidaM pratijJAyate bhinnabhavanaH - bhinnAstitva eva ghaTa iti, ? AtmalAbhe bhinnaprakAratvAt - AtmalAbhe janmani utpattau ghaTasya ghaTAntarAt paTAdibhyazca dezakAlAkAranimittAdiprakAro bhinna eva, vyAvRttyAtmarUpatvAt kimiva ? paTakaTadhIvat, tadvyAkhyAkohi nAsti paTa ityAdi, yathA kaTa iti buddhiH paTabuddherbhinnena prakAreNAtmAnaM labhate, paTabuddhizca kaTa5 buddheH, te ca kaTapaTadhiyau parasparato bhinnAstitve dRSTe tathA ghaTo'pi bhinnaprakArAtmalAbhatvAt paTAdibhyo bhinnAstitva iti etadapi na, uktasattvatulyatvAt - idamapyanantaroktapaTAdivyatiriktAbhimataghaTA stitvena tulyaM ghaTabhinnAstittvam, tasmAduktasattvatulyatvAdasattvamevetyarthaH, bhinnaprakAratvAdityasya vA hetorabhinnaprakAratvAditi prayoge'pyastitvavyAptisAdhanatve tulyatvaJceti dvidhApyuktasattva tulyatvAt, na tvadabhimatabhinnAstvitvo ghaTa iti sambandhaH, tasya vyAkhyAnaM samAnamarthadvaye'pyata Aha-yena prakAreNaikasyAtmalAbhastena 10 prakAreNa sarvabhAvAnAmapyAtmalAbho'stitvena bhavanAvizeSAt, nAnArUpye [ 'stitvaM ] nAstitvamastitvanAstitvaM vA syAdityuktam, tasmAdAtmalAbhasyAbhinnarUpatvAdabhinnAstitvo ghaTaH, viruddho vyabhicArI vA'yam, abhinnAstitvo'sau natra sahita eva heturiti - abhinnaprakArAtmalAbhatvAditi prayoktavya ityabhiprAyaH, evaM ghaTavaditi dRSTAntaH yathaitra hi ghaTa AtmalAbhakSaNe'tyantamabhinnAstitvaH tathA ghaTAntarANi paTAdayazceti, tathaikatvamapi yama, evamekatvAstitvAbhyAmabhinno ghaTaH / 1136 " 15 lAbhasyAsAdhAraNatvAt, so'pi bhinna evAtmalAbhaH, dezakAlA''kAranimittAdibhedAt, ghaTasya hi dezo mRt, paTasya tantavaH iti dezabhedaH, yadaiva ghaTasyAtmalAbhastadaiva paTasyetyaniyamAt kAlabhedaH, kambugrIvAdimadAkAro ghaTaH, AtAnavitAnAdyAkAraH paTaH, ityAkArabhedaH, daNDacakAdayo ghaTasya nimittaM turIvemAdikantu paTasyeti nimittabhedastasmAnna sAdhAraNamAtmalAbhaH, AtmalAbhe bhinnaprakAratvAcca ghaTapaTAdInAM bhinnabhinnAstitvamiti bhAvaH / idamevAnumAnena sAdhayati tadidamiti, bhinnaM bhavanamaastitvaM na tvAtmalAbhaH sAdhyasAdhanayoraviziSTatvAdyasya ghaTasya sa ghaTo bhinnabhavana iti pratijJArthaH / hetumAha-AtmalAbha iti, bhinnaH prakAro yasya tasya 20 bhAvastasmAt etadghaTasyA''tmalAbhe janmani khavyatiriktebhyo yAvadbhyaH sajAtIyebhyo vijAtIyebhyazca dezakAlAkAranimittAdiprakAro bhinna evetyarthaH / AtmalAbhe bhinnaprakAratvAdityasyaiva phalitArthamAha-vyAvRttAtmarUpatvAditi, sajAtIyavijAtIyavyAvRttasvarUpavAdityarthaH / nidarzanamAha-paTakaTadhIvaditi / paTabuddheH kaTAviSayakatvAt kaTabuddhezca paTA viSayakatvAttadbuddhyoH parasparavyAvRttAtmarUpatvAt tayorAtmalAbhe bhinna prakAratvAt tayorbhinnAstitvavattvamityAzayena nidarzanaM vyAkhyAti-kaTo hIti, kaTasya paTarUpatvAbhAvAt paTasya ca kaTarUpatvAbhAvAt paTakaTa dhiyau bhinnAstitvavatyau dRSTe, vibhinna prakAreNAtmalAbhatvAt, tathA ghaTospi bhinnAstitvaH 25 paTAdibhyo bhinnaprakArAtmalAbhatvAditi bhAvaH / vyAkhyAmeva vyAcaSTe - yathA kaTa itIti / yadi syAdrUpAntaramityAdigranthena sarvasamayAprasiddhasyApi astitvAnAM rUpAntarasyAbhyupagame yo nAnArUpatAspattidoSa uktaH so'trApi tulya iti matamidaM nirAkarotiuktasattveti / vyAcaSTe - idamapIti / kiJcAbhinnAstitvavAn ghaTaH, AtmalAbhe'bhinna prakAratvAditi prayogeNa sarvatra vyAptA stitvasAdhanasya tulyatvAt sAdhanamidamakAra prazlaSA prazleSAbhyAmuktasattvatulyamityAha-bhinnaprakAratvAdityasyeti, tasya uktasattva tulyasvAdityasya vyAkhyAnam, AtmalA me'bhinnaprakAratvAditi heturuktasattve sarvatraikAstitve tulya iti darzayati yena prakAreNeti, 30 astitvaprakAreNaikasya yathA''tmalAbhastathA sarveSA'miti bhAvaH / AtmalAbhe bhinnaprakAratvAditi hetoruktasattvatulyatAM darzayatinAnArUpya iti, astitvnaanaatmktaayaamaakaash| derastitvameva khapuSpAdernAstitvameva ghaTapaTAderaritatvanAstitve eveti syAt, sarvAstitvavAdinaH sAMkhyasya sarvanAstitvavAdino bauddhasya cAniSTeSA kalpaneti bhAvaH / evaJcAtmalAbhe'bhinna prakAratvAdabhinnAstitva eva ghaTaH, tavodito heturnan sahitastvadIyasAdhyasya bhinnAstitvasya viruddhenAbhinnAstitvenAvyabhicAritvAdviruddhAvyabhicArI heturi tyAha-tasmAditi / viruddhAnumAnameva darzayati-abhineti / dRSTAntaM ghaTayati-yathaiva hIti / evamevAbhinnaikatvamapi sAdhanIyam 2010_04

Page #260
Mmmmm mmmmammmmm wmmmmmmmmm vaiparItyabahutvaprasaGgaH] dvAdazAranayacakram 1137 yadi tu tAbhyAmapyanyastato ghaTasya zUnyatvam , astitvaikatvazUnyatvAt khapuSpavaditi prAgukto doSaH, ananyatve tu sarvameva ghaTaH, astitvaikatvAnarthAnrattavAt ghaTasvatattvAnarthAntaraghaTavaditi, athaivaM neSyate'nantaratvaJca na tyajyate tato ghaTo'pi ghaTo mA bhUdbhavanavizeSahetvabhAvAt , evamanabhyupagame vA tulyayorastitvaikatvayoH satoghaMTo ghaTa eva niyatarUpo na tu paTo ghaTa iSTaH, astitvaikatvAvizeSAt , evamaghaTa eva ghaTaH syAt , tasmAdeva hetoH, nanvayameva viparyayaH-rUpaM loke rUpameva na rasa iti siddhamapi rUpaM na syAdraso'pi raso mA 5 bhUdrUpaM syAt , bahutvaprasaGgo voktavat , tasmAnna santi ghttaadyH| ... yadi tvityAdi, yadi tu tAbhyAmapi ghaTo'stitvaikatvAbhyAmanyastato ghaTasya zUnyatvam , astivaikatvazUnyatvAt-sAmAnyavizeSavattvAsattvAt asattvameva khapuSpavaditi prAgukta ityarthAntaradoSopasaMhAraH, ananyatve tvityAdinA'narthAntarapakSadoSopasaMhAro gatArtho yAvaddhaTavaditi, tasmAt sthitametadAdyuktaM ghaTavat paTAdyapi ghaTa iti, athaivamityAdi, athaivaM nyAyApAditamapi ghaTAdisarvabhAvaghaTatvaM neSyate prasiddhayAdivalena 10 kenacit , anarthAntaratvaM ca na tyajyate tato ghaTo'pi ghaTo mA bhUdbhavanavizeSahetvabhAvAt , astitvaikatvAnarthAntaratve ghaTabhavanAt paTAdibhavanAnAM na kazcidvizeSo'sti, na ca tatkAraNam , tasmAdbhavanavizeSahetvabhAvAt paTavaddhaTo'pi ghaTo mA bhUditi ghaTasyApyabhAvaH, evamanabhyupagame vA tulyayorastitvaikatvayoH satoH sarvatravartinoH ghaTo ghaTa' eva niyatarUpo ne tu paTo ghaTa iSTaH, kasmAt ? astitvaikatvAvizeSAt, eva [ma ghaTa eva ghaTaH syAt tasmAdeva hetorghaTavadaghaTa eva sannapi, nanvayamevetyAdi, tadevAnujJApayan 15 evaJcAstitvaikatvAbhyAM ghaTo'bhinnaH siddhyatItyAha-tathaikatvamapIti / astitvaikatvAbhyAM ghaTasya bhede doSamAha-yadi tu tAbhyAmiti, astitvaikatvAbhyAntu bhinnazceddhaTa ityarthaH / ghaTasyAstitvaikatvAbhyAM sAmAnyavizeSAtmakAbhyAM vyatiriktatve sAmAnyazUnya tvAdvizeSazUnyatvAcca khapuSpavadasattvameva ghaTAderityAha-yadi tviti / athApyarthAntaraM tato ghaTasya sAmAnyavizeSo na sta ityevaM prAguktameva doSamupasaMharatItyAha-prAgukta iti / evamastitvaikatvAbhyAmanantaratvapakSe'pi ghaTa khatattvAnantaratvAddhaTo ghaTa . eva tathA ghaTAbhinnAstitvaikatvAnarthAntaratvAt sarvabhAvAnAM paTakaTarathAdInAmapi ghaTatvaprasaGga ityAzayenAha-ananyatve viti, 20 tAbhyAM ghaTasyAnanyatve tvityarthaH / evaJca prathamaM yatraikatvaM tatrAstitvamapItyAdi graMthaM paTAdisarvabhAvAnAM ghaTatvApAdakaM smArayatitasmAta sthitametaditi / tadevaM nyAyasiddhaM sarvabhAvAnAM ghaTatvaM neSyate tadA doSamAha-athaivamityAdIti / aniSyamANatve nimittamuTTayati-prasidyAdibaleneti. ghaTasyaiva ghaTatvena prasiddhilAke, na tu paTAdeH, vibhinnA'rthakriyAdarzanAddhaTapaTAde dezakAlAkAranimittAdibhedAca sarvabhAvAnAM paTAdInAM ghaTatvaM neSyata iti bhAvaH / tathA sarvabhAvAnAmastitvaikatvAbhyAmabheda iSyata ityaah-anthontrtvnyceti| evaM tahi sarvabhAvAnAM paTAdInAM yathA ghaTatvAbhAvaH tathA ghaTasyApi ghaTatvAbhAvavattA syAdityAhatata iti / hetumAha-bhavanavizeSeti, bhavana vizeSAbhAvAt hetvabhAvAdityarthaH / bhavanavizeSAbhAvamAcaSTe-astitvaikatveti, astitvasya sarveSAmekarUpatvAditi bhAvaH / hetvabhAvamAha-na ca tatkAraNamiti, astitvaikatvAnarthAntaratvaM na sarveSAM ghaTabhavane hetuH yena tadanantaratvAt sarva ghaTo bhavet , evaM sarvabhAvaghaTatvAnaGgIkArAt ghaTasyApi ghaTatvaM na syAditi bhAvaH / athAstitvaikatvAnantaratve sarvabhAvaghaTatvAnabhyupagame ghaTasya ghaTatvAbhAvaprasaGgaM prAptamapi yadi nAbhyupagamyate ghaTa eva ghaTo'bhyupagamyate tarhi ghaTavadaghaTa eva ghaTaH syAt aghaTaH sannapi, astitvaikatvAvizeSAdityAha-evamanabhyupagame veti / amumeva nyAyaM rUpAdAvati- 30 dizati-nanvayamevetyAdIti. yathA'stitvaikatvAnarthAntaratve sarvabhAvaghaTatvAnagIkAre prasiddhyAdito ghaTa eva sannapi aghaTaH prasaktaH 1 si. kSa. chA. De. ghaTasya ghaTabhAvaH / 2 si. kSa. chA. De. na tvapaTo / 2010_04

Page #261
mama 1138 nyAyAgamAnusAriNIvyAkhyAsametam [niyamaniyamanayaH rUpAdiSvaniSTamApAdayati-tathA'stitvaikatve satyeva ghaTAdInAM viparyayaH paTAditvena prApitaH, tathA rUpaM loke rUpameva na rasa iti siddhamapi rUpaM na syAt , raso'pi raso mA bhUt , rUpaM syAditi, tadviSayavijJAnAbhidhAnaviparyayo yojya iti, bahutvaprasaGgo vA, astitvaikatvaghaTatvaikatvapakSadoSA ete mA bhUvannitya[nanya]tvapakSAbhyupagame ghaTabahutvaprasaGga uktavat syAt , tasmAt na santi ghaTAdaya iti / 5 Aha nanvevamasattve pratyakSasiddhaM tRptisukhAdi virudhyate, nanu tatsarvasiddhAntasiddhamityayukteghaMTAdInAM shuunytaa| (nanvevamiti) nanvevamasattve pratyakSasiddhaM tRptisukhAdi virudhyate-zramA''taGkamayAdivedanArditAnAM tatpratikArAttadupazame sukham , bubhukSApipAsArditAnAzca tRptiH pratyakSato dRzyate, tasmAt pratyakSavirodhAda10 yuktA kalpanetyatrocyate-nanu tatsarvasiddhAntetyAdi, avyutpannAvizuddhamahAjanapratyakSAdibhrAntivijJAnApramANI karaNenaiva rUpAdiviSayajanyatRptisukhAdiSvanAzvAsAdvitathatvAcca mRgatRSNikAtoyAnAzvAsavat mokSAyaiva yatitavyamiti pravRttamokSArthazAstreSu siddhatvAditi-itthamayukterghaTAdInAM zUnyatA / tathA'nutpAdAdapi, AdyantayorjAtAjAtayoranutpAdAdasat , tatra hi to vidheyAtAM na vA ? yadi nAma na tato'sattve tayoH sarvabhAvAnAmanAdyantatvAnnityasthitireva syAt sA ca 15 pratyakSAdiviruddhA utpattivinAzadarzanAt , sthitavastuviparItatvAdavastu prAmoti, anutpannameva sarva vastvityabhyupagame sarvasiddhAntavyAghAtazca / / aghaTa eva sannapi vA'ghaTo ghaTaH prasakta evameva loke rasAdibhinnaM rUpatvena prasiddhamapi rUpaM na syAt , rasAdi syAt , raso'pi raso na syAt , rUpaM syAditi rUpAdau rUpAdiviSayavijJAnaM rUpamityAdi nAma ca na syAditi bhaavH| astitvaikatvAnarthAntaratvapakSaprasaktadoSakUTanirmUlanArthamarthAntaratvapakSAbhyupagame tvekasyaiva ghaTasya ghaTabahutvaM syAt, astyeko ghaTa ityatrAstitvaviziSTa eko ghaTaH, 20 ekatvaviziSTo'paro ghaTaH, ghaTatvaviziSTo'nyo ghaTa iti ghaTabAhulyaM bhavedityAha-bahutvaprasaGgo veti / vyAcaSTe-astitveti, astitvaikatvaghaTatvAnAmekatvapakSadoSA ityarthaH / tadevamekatvapakSe'nyatvapakSe vA ghaTAdibhAvasiddhau yuktyabhAvAt khaparobhayAbhAvAt na svato nApi parato na dvAbhyAM vA svabhAvasiddhirato niHsvabhAvamidaM srvmityaashyenopsNhrti-tsmaaditi| nanvevaM ghaTAdi nikhilavastUnAmabhAve pratyakSapramANasiddhaM tRptisukhAdi virudhyata ityAzaGkate-nanvevamiti / nanu pratyakSataH prasiddhaM hi bubhukSayA pipAsaya cAditasyAnnapAnAdyAsevanena tRptiH, zrameNAtaGkena bhayAdinA pIDitAnAM tatpratIkAreNa teSAmupazame sukham , yadi tu ghaTAdivastujAtaM 25 nAsti kiM bhoktuM kiMvA pAtumicchA bhavati kasya vA''sevanam, zramAdyapi kasmAt, kena vA tatpratIkAraH syAt, vastvabhAvAt , tasmAdbAhyavastuzUnyatAkalpanaiva kevalamiti vyaakroti-shrmaatngketi| samAdhatte-nana taditi. bAhyArthazUnyatvaM sarvasiddhAntasiddhamiti bhAvaH / tadeva samarthayati-avyutpanneti, avyutpannAH-zAstravAsanArahitAH avizuddhA-dAnazIlakSAntivIryadhyAnapAramitAbhirvizuddhibhiH rahitA ye mahAjanAsteSAM yAni pratyakSAdibhrAntivijJAnAni teSAmapramANIkaraNenaivetyarthaH, atrAyaM bhAvo pratyakSAdibhidRzyanta eva ghaTapaTAdipadArthAH, te sarve vikalpakalpitA eva, na hIndriyAdibhiH siddhA ityetAvatA teSAM paramArthatvam , bAlAnAmapi 30 tattvavittvApatteH, tattvajJAnavaiyarthyAcca, tasmAdavicArayatAmApAtasiddhA ete, tattvavidAntu tatra nAzvAra niHsvabhAvatAyA eva siddheH, skandhAyatanAdyupadezastu vyavahArAzrayaNAdeva, ete sAMvRtasatyAH paramArthasatyasya dvArabhUtAH, na hi vyavahAramanAzritya paramArtha upadeSTuM zakyaH, paramArthavijJAnAbhAve tu kuto nirvANam , tasmAttattvavicAranipuNairvicAryamANAH sarva eva bhAvA niHsvabhAvA eva, tasmAt sAMvRtasiddhapadArtheSu mRgatRSNikAyAM jalapratyayasiddha jale yathA''nAzvAsastathA''nAzvAsAnnirvANAya yatitavyamiti / ayuktimupsNhrti-itthmiti|ghttaadibaahyvstushuunytaa'nutpaadaadpi siddhyatItyAha-tathA'nutpAdAdapIti / 2010_04

Page #262
anutpAdahetunA'sattvam ] dvAdazAranayacakram tathA'nutpAdAdityAdi, ayukteH zUnyatvavadanutpAdAdapi vastunaH zUnyatvaM prApnoti vastuvAdinaH, utpattivinAzayorasattve'nutpannAvinaSTatvAt khapuSpavadityupasaMhariSyamANazUnyatvAt , AdyantayorjAtAjAtayoranutpAdAdasaditi,-tatrAdirutpattiH, antaH kSayaH, tAvAdyantau vidyeyAtAm , na veti dvau vikalpau ca, tayoH kataramicchasi ? yadi nAma netIcchasi tato'sattve tayoH sarvabhAvAnAmanAdyantatvAddhaTAdInAM nityatA syAt sthitireva, sA ca pratyakSAdiviruddhA sthitiH, utpattivinAzadarzanAt, pratyakSapUrvakatvAdanumAnAdInAmanu- 5 mAnAdi bhirapi virudhyeta, kizcAnyat-sthitavastuviparItatvAdavastu,-utpannamavastu prApnoti, sthitavastuviparItatvAt , khapuSpavat , kizcAnyat-anutpannameva sarvaM vastvityabhyupagame sarvasiddhAntavyAghAtazca, vaizeSikasiddhAnte tAvadutpattimabhyupetyoktaM 'dravyANi dravyAntaramArabhante guNAzca guNantaram / ' 'kriyAguNavyapadezAbhAvAdasat' (vai0 a0 1 0 1 sU0 10) ityAdi prAgasatkAryotpattivyAkhyAnAt / / atrAha tvayoktaH sarvasiddhAntavyAghAto'nutpAdAbhyupagameneti tadayuktam-tiSThantu tAvat puruSAdi- 10 vAdAH, sAMkhyAnAmeva tAvat satkAryavAditvAdavyAghAta ityatra brUmaH yatastanmataM tAvat pratyucArayAmaH / tadyathA athocyeta sAMkhyAnAmeva tAvat satkAryavAditvAdavyAghAta iti, nAvyAghAtaH, kathamasatkAryAnabhyupagamAt? pradhAnAdInAM nityaniSThitatvAbhyupagamAt , atastAnyArabdhAnyeva, niSThitatvAt , ghaTavat, ArabdhatvAt kRtakAni kRtakatvAt paryavasAnavantyapi, yattvevaM na 15 bhavati tat khapuSpavadasat syAt , atha tvevamapi naivAbhyupagamyata ArambhAdi tamunivRttamaniSThitamasat syAt , AkAzavat / athocyeta sAMkhyAnAmevetyAdi, tasyottaraM-nAvyAghAta ityAdi, nAvyAghAto vyAghAta eva, vyAcaSTe-ayukteriti, ayuktyA yathA ghaTapaTAdibAhyArthAnAM zUnyatA nirUpitA tathA'nutpAdAdapi vastuvAdinaH sAMkhyAdeH pradhAnAdInAmAdyantavattvAbhAve khapuSpavadasattvaM syAdityale upasaMhariSyate tathA zUnyatvaM prApnotIti bhAvaH / tadetannirUpaNArtha 20 pratijAnIte-Adyantayoriti / AdyantazabdArthamuktvA vicArArtha vikalpamupasthApayati-tatrAdiriti, utpAdavinAzayoH sattvamasattvaM veti vikalpArthaH / utpAdavinAzayoH siddhyarthaM prathamaM tadasattvapakSaM vicArayati-yadi nAmeti / yadi sarvabhAvAnAmutpAdavinAzau na stastadA'nAdyantatvAnnityatA sadAvasthAnarUpA ghaTAdInAM syAt sA cotpattivinAzaviSaya pratyakSAdinA virudhyata ityAhatato'sattva iti / anumAnAdivirodhamAha-pratyakSeti / utpAdavinAzavaddhaTAdInAM nityatvamApAyedAnIM yadyat sthitavastuviparItaM tattadavastu dRSTam , yathA khapuSpAdi, sthitavastuviparItazcotpattivinAzazAli ghaTAdi, tato'vastu syAditi doSAntaramAha-25 sthitavastuviparItatvAditi, nityavastuna ityrthH| utpAdavinAzayoranabhyupagame sarva vastu anutpannamiti syAt, tathA ca sarvasiddhAntavyAghAtaH syAdityAha-anutpannameveti / vaizeSikasiddhAnte'satkAryavAdavyAkhyAne utpattimadvastUnAM nirUpaNaM 'dravyANi dralyAntaramArabhanta' ityAdisUtraiH pradarzitamatastadvyAghAta ityAha-vaizeSikasiddhAnta iti / atha nityatvavAdI prAhatvayoktaH sarvasiddhAntavyAghAto nAsmAkaM doSaH, utpattyanabhyupagamAditi tanmataM drshyti-atraaheti| tadetatpUrvapakSaM svayameva vyAcaSTe TIkAkAraH-tiSThantviti / atha mUlakRdimAmeva zaGkAmupanibadhnAti-athocyeteti / tacchaGko nirAkaroti-30 nAvyAghAta iti, yuSmAkaM sarvasiddhAntairavyAghAta iti na, kintu vyAghAta evetyarthaH / kathamasmAkaM vyAghAtaH,na hi vayamasatkArya 1si.kSa. chA. De. vastutvAdviparItamaH / 2 si.kSa. dhA. De. tvayoktaM / amerammam 2010_04

Page #263
satam mmmmmunnawaniw wwww 1140 nyAyAgamAnusAriNIvyAkhyAsametam [niyamaniyamanayaH dviHpratiSedhasya prakRtyApatteH, kathamasatkAryAnabhyupagamAditi, ucyate, pradhAnAdInAM nityaniSThitatvAbhyupagamAt-nityaM niSThitameva pradhAnamahadahaMkArAdivyaktAvyaktajJAkhyaM sarvamityabhyupagamAdArambho'bhyupagato bhavatyArambhamantareNa kriyAbhAvAt kriyAmantareNa ca niSThAnAbhAvAt , tadupasaMhRtya sAdhanamAha-atastAnItyAdi, tAni pradhAnAdInyArabdhAnyeva, niSThitatvAt , ghaTavat, ghaTaniSThAnakriyArambhANAM lokaprasiddhatvA5 dudAharaNasiddheH pradhAnAdInAM tadupanayasiddhiH, evamArabdhatvAt kRtakatvasiddhiH, tathA kRtakatvAt paryava sAnavantyapi, tasmAdAdyantavantaH pradhAnAdayaH, yattvevaM na bhavatIti vaidharmyadRSTAntaH, sAdhanAntaraM vA gatArthamAdyantavattvAbhAve khapuSpavadasattvApAdanaM pradhAnAdInAm , AdigrahaNAt puruSAdiSvapi prasaGgaH samAnacarcaH, anenaiva sAdhanena gatArthatve'pyupapattyantaranirAkaraNArthamAkAzadRSTAntenAniSTApAdanasAdhanaM-atha tveva mapi naivAbhyupagamyata ArambhAdItyAdi yAvadAkAzavaditi / 10 Aha nanvAkAzaM zuddhapadavAcyatvAnivRttaM niSThitaM sadeva pramANajJAnavadityatrocyate kuto'sya zuddhapadatA ? AGISadartha upasargaH, kAza dIptAviti dhAtuH, AkAzata ityAkAzam , 'kugatiprAdayaH' (pA.2-2-18) iti samAsatvAt mRgatRSNikAvadAbhAsata ityAkAzamiti vijJAnasyaiva tthaatthotpaadH| yadi ca khAdizuddhapadArthapratipattiM kurmastato vijJAnamAtramevedaM 15 sarvamiti nAbhyupagacchema, asmAkaM hi viyadgaganakhAmbaravyomamAyAzUnyaghaTapaTAdizabdAnAmapi vijJAnamAtrArthateti, anena sarve zabdA vijJAnAdhAnanimittamAtratvAdasadoM eva / vAdamabhyupemaH, yenotpattiprasaktyA vyAghAto'nutpannavastvabhyupagame syAdityAzaGkate-kathamiti / pradhAnAdInAmArabdhatvaM sAdhayatipradhAnAdInAmiti pradhAne'vyakte mahadahaGkArAdInAM satkAryavAdAbhyupagamAnnityaniSThitatvAt , pradhAnasya prakRtitvAdeva nityaniSThitatvam , tasya puruSasya vibhutvenAkriyatvAnnityaniSThitatvamiti bhAvaH / evaJca vyaktAvyaktajJAnAM niSThitatve'bhyupagamyamAne niSThAnasya 20 kriyAmantareNa kriyAyAzcArambhaNamantareNAsambhavAt sadArambho'bhyupagata eva bhavatItyAha-nityaM niSThitameveti / idameva prayogataH sAdhayati-atastAnItyAdIti, yasya yasya niSThitatvaM tasya tasyArambho dRSTaH, yathA ghaTAdeH, yadyadArabdhaM tattatkRtakam, yadyacca kRtakaM tattatparyavasAyi sarvatra ghaTa eva nidarzanam , niSThAnakriyA''rambhANAM ghaTAderloke siddhatvAdudAharaNam , evaJcAvinAbhAvasiddhau, hetUnAM teSAM pradhAnAdAvupanayaH siddha iti bhAvaH / kRtakatvAdisiddhimAha-evamArabdhatvAditi / evaM pradhAnAdInAmAdyantavattvaM siddhamityAha-tasmAditi. niSThAnakriyArambhakRtakaparyavasAyitvAdityarthaH / yattvArambhakRtakapayevasAyi na bhavati tadasadeva, khapuSpa25 vaditi vaidharmyanidarzanamityAha-yattvevamiti / nanvAdyantavattvaM hi sAdhyamArambhAdisAdhanaM sAdhyAbhAvena hetvabhAvapradarzanaM yatra kriyate tadvaidhamyedRSTAntaH, uktasAdhyAbhAvena nityatvameva siddhyennAsattvamiti kartha vaidhamyadRSTAnto'yamityasvarasAdAha-sAdhanAnta veti, yadAdyantazUnyaM tadasadRSTaM yathA khapuSpAdi, AdyantazUnyatvaJca pradhAnAdInAmiSyate tvayeti siddhyatyasattvaM teSAmiti bhaavH| evaM puruSasyApyAdyantazUnyatvaM siddhamiti sUcayati-AdigrahaNAditi, pradhAnAdInAmityatrAdigrahaNAdityarthaH / nanu sarvAstitvavAdibauddhamate yasyArambhAdi bhavati sa saMskRtaH te ca rUpaskandhAdayaH, asaMskRta AkAzAdiH tasyArambhAdyabhAve'pi sattvameva, evaM pradhAnAdi 30 syAdityevamupapattyantaraM nirAkartumAha-anenaiveti, AdyantavattvAbhAvena pradhAnAdInAM khapuSpavadasattvasAdhanenaiva siddhaprayojanatve' / aniSTApAdanamAha-atha tvevamapIti. niSThitatvAdArambhAdipradhAnAdeH siddhAvapi yadi tanneSyate tAkAzavat anivRttamaniSThitamasat tatsyAdityarthaH, ArambhAdyabhAvena saMskRtasyAsiddhau kathamasaMskRtaM setsyatItyAkAzo dRSTAnta iti bhAvaH / nanvAkAze' sttvmsiddhmityaashngkte-nnvaakaashmiti| nanvAkAzaM nivRttaM-niSThitaM saditi yAvat , zuddhapadavAcyatvAt , pramANajJAnavat _ 2010_04

Page #264
zabdA vijJAnotpattihetavaH ] dvAdazAranayacakram 1941 wwwww navAkAzamityAdi, AkAzA sattvAsiddhipradarzanArthamanumAnam, zuddhapadavAcyatvAnnirvRttaM niSThitaM sadeva tat, pramANajJAnavadityatrocyate - kuto'sya zuddhapadateti hetvasiddhyApAdanam, tasya samAsapadatAM darzayati- AGISadartha upasargaH kATa dIptAviti dhAtuH, AkAzata ityAkAzam / 'kugatiprAdayaH' ( pA0 22-18) iti samAsatvAt, ko'syArtha iti tatpradarzanArthamAha-mRgatRSNikA vadAbhAsata ityAkAzamiti - yathA mRgatRSNikA jalArthatvenAsatI tadvadAbhAsate tathA''kAzamapyavidyamAnaM vidyamAnavadvijJAnena gRhyate, vijJAnasyaiva tathA tathotpAdAt, syAnmataM khaviyadvyomAdizuddhapadavAcyatvAnnAsiddhiriti etaccAyuktam, yadi ca khAdizuddhapadArthetyAdi, yadi vayaM zuddhapadavAcyamapi zabdArthaM pratipadyemahi tato vijJanAmAtramevedaM sarvamiti nAbhyupagacchema - na brUyAma, asmAkaM hi viyadgaganakhAMbara vyomamAyAzUnyaghaTapaTAdizabdAnAmapi vijJAnavyatirikto naivArtho'stIti siddham, tatpratipAdanArthaJca yatiSyAmahe, anenetyAdi, etena khAdizuddhapadArthApalApena sarve zabdAH kriyAkArakasambandhArthavAcina eveti nairuktAbhimatAnAM vyutpattipakSe yAdRcchikazabdAnAM 10 vA'vyutpattipakSe DitthAdInAM naJAdipratiSedhasahitAnAM kevalAnAM vA na kaizcidvidyate'rthastasmAt vijJAnAdhAnanimittamAtratvAdasadarthA eva sarvazabdA iti / zuddhapadavAcyatvaJcAsamastapadavAcyatvaM yathA pramANabhUtaM jJAnaM zuddhapadavAcyatvAnniSThitaM sat evamAkAzamapItyAcaSTe - zuddhapadavAcyatvAditi / athaisskAzasya zuddhapadavAcyatvamasiddhamA kAzapadasyApi samastatvAdityAha - kuto'syeti / AkAzate ISaddIpyate, dIptAvISattvaJca mRgatRSNikAbadAbhAsamAnatvamiti vyutpattimAkAzapadasya darzayati- AGISadartha iti / kugatiprAdaya iti sUtreNA - 15 cpratyayAntakAzazabdena gatisamAsaH prAdisamAso vetyAha- kugatIti, kuzabdo gatisaMjJakaH zabdaH prAdyupasargazca samarthena samasyata iti tadarthaH / AkAzazabdArthamAha-mRgatRSNi keti / tadeva ghaTayati-yatheti / mRgatRSNikA jalarUpeNAsatI doSavazAjjalavanahyate tathA'vabhAsanAt tathaivA''layavijJAnamAntarameva tathAtathAvidhAnAdivAsanAparipAkato nIlapItAditattadAkArayogataH pravRttivijJAnaM nAnAkAraM jAyate tasmAdAbhyantarA eva nIlapItAdayo bahirvadavabhAsante na tu te dhIbhyo vyatiriktAH, tasmAdavidyamAnamevAkAzAdi vAsanAvaicitryAdvidyamAnavadgRhyate jJAnena, AlayavijJAnAttathAvidhAnnAnAkArapravRttivijJAnasyodayAditi bhAvaH / nanvAkAza - 20 padasya samastapadatve'pi khaviyadvyomAdipadAnAM zuddhapadatvAttadvAcyatvenAkAzaH sanniti zaGkate - syAnmatamiti / samAdhatteyadi ceti, yacchuddhapadavAcyaM tadvastu sadityeva nAbhyupagacchAmaH, yena khAdipadavAcyatayA'kAzAdisiddhiH syAt, cedabhyupemastathA nAbhidadhmahe vijJAnamAtramidaM sarvamiti, yadA cAsmAkaM zabdArtho'pi vijJAnameva na tu kazcittavyatirikto'rthaH pratipAdayiSyate cAgre 'vijJAnameva zabdArthaH, vijJAnameva hi zabdo vijJAnotthApito rUparasAdighaTapaTAdibAhyo vAcyo vijJAnameva' iti, tadA kathaM khAdizabdavAcyaM bAhyaM vastu siddhyediti bhAvaH / zabdAnAmapi vijJAnamevArtha ityAha- asmAkaM hIti / zabdaviSaye pakSadvayamasti, 25 sarve zabdA vyutpannA evetyekaH pakSaH, aparastu avyutpannA apIti, vyutpannatvaJca kriyAkArakasambandhavAciprakRtipratyaya samudAyatvam, yathA pAcakaH kAraka ityAdi, avyutpannatvantu prakRtipratyayavibhAgaparijJAnAviSayatve satyanAdivyavahAragocaratvam, yathA rAmo gauH zuklaH kRSNa ityAdi, evaJca vyutpattipakSe sarvazabdAnAM nirvacanayogyatayA zuddhapadavAcyatvaM na kasyApi padArthasya, avyutpattipakSe'pi yadRcchAprayuktazabdAnAM DitthAdInAM na kazcidarthaH, ata evAdhunikasaGketite na zaktiriti sampradAyaH, najAdisahite'brAhmaNa ityAdisamastapade'pi nArthapratyAyakatA ata eva na samAse zaktiriti kecit, kevalAnAmasamastapadAnAmapi arthena sAkaM tAdAtmyakArya - 30 kAraNabhAvasambandhAsambhavena na vAcakatvamapi tu vijJAnajanananimittatAmAtrameveti na kazcidarthaH zabdasyati sarve zabdA avAcakA eveti bhAvaH / evaJca niSThitatvAdArambhAdipradhAnAdInAmabhyupeyam, anyathA khapuSpavadvA''kAzavadvA'sattvameva teSAM syAt, zuddhapada-, vAcyatvAdapi nAkAzAdInAM siddhiH zuddhapadAbhAvAt bhAve vA sarvapadAnAM vijJAnavyatiriktArthAbhAvAdvijJAnamAtratAprasaGgaH, 1 si. kSa. chA. De. kazcidviddhyadhAstanyatra vijJAnA0 / 2010_04

Page #265
ww 1142 nyAyAgamAnusAriNIvyAkhyAsametam [niyamaniyamanayaH __ atha mA bhUdvijJAnamAtratAprasaGga ityanyathA''diH pradhAnAdiriSyate pUrvapratyupasaMhArasamAhitatvAditi sa sopasaMhAraH kiM nityaH ? utAnityaH ? athAdinityatAyAM doSAnnityaniSThitamiSyate tataH pUrvokta eva doSo yAvadvijJAnamAtrArthatA, antanityatAyAntvasattvameva / atha mA bhUdityAdi, syAnmataM niSThitatvAdervijJAnamAtratAprasaGgaH, sa mA bhUdityanyathA''diriSyate, / kaH ? pradhAnAdiH pradhAnapuruSakAlasvabhAvAdi, tadeva ca kAraNaM tanmAtraJcedaM ghaTapaTAdikAryam , kasmAt ? pUrvapratyupasaMhArasamAhitatvAt-kAryAt prAgapi tasminneva pradhAnAdyanyatamakAraNamAtre samAhitA eva vikArA uttarakAlamapi tatraivAntarlInAH tato bhUtAnAM vidyamAnAnAmeva ghaTAdInAM nityatvamAdiH, nArambhAdityatra pRcchayase-sa sopasaMhAra ityAdi, sa AdiH pradhAnAdikAraNAkhyaH sahopasaMhAreNa kiM nityaH ? uta-AhosvidanityaH ? iti nirdhAryaH, tatra yadi nityastata Adireva na bhavati, akRtakatvAt-anArabdhatvAt , tataH kiM ? 10 tatazcAniSThitaH, aniSThitatvAdasan khapuSpavat , athAdinityatAyAmityAdi , etaddoSabhayAnnityaniSThitaM pUrvottaratulyakAlavRttISyate'taH pUrvokta eva doSo-nityavRttatvAdanArabdhatvAdakRtakatvAdaniSThitaM khapuSpavadAkAzavadvetyAdIti tadevAtidizati yAvadvijJAnamAtrArthatA, pUrvavadeva sattvAnupapapattiriti, evamutpattinityatve sthitinityatve cAsattvamuktam , antanityatvaM vinAzanityatA tasyAntvantanityatAyAmasattvameva, evantAvadAdernityatve doSaH / athAnityatve sa kiM jAtaH? kimajAto vA ? yadi jAto'nutpAdastarhi, jAtatvAta 15 nivRttaghaTavadanutpannatvAdasan, yadyajAtastato'pyanutpAdaH, ajAtatvAt , anivRttaghaTavat jAtAjAtazcedvirodhAdubhayapakSadoSasambandhAcca, niSThAyAmapi kiM niSThito'niSThito vA? yadi niSThitaH, anutpAdastarhi niSThitatvAt , niSThitaghaTavat , yadyaniSThitastathApyanutpAda evAniSThitatvAt , tadvAraNArtha yadyanyaprakAra AdiriSyate tadApi doSApAdanArtha zaGkate-atha mA bhuuditi| vyaacsstte-syaanmtmiti| sa cAdiH kAraNarUpaH pradhAnaM puruSaH kAlaH khabhAvAdi vA bhavatu dRzyamAnantu ghaTapaTAdisarva pradhAnAdimAtramevetyAha-pradhAnAdiriti / 20 pradhAnAdimAtrameva sarva kAryajAtamityatra hetumAha-pUrvapratyupasaMhAreti / pUrva prAkkAryaprAdurbhAvAt pratyupasaMhAre-upasaMhAradazAyAM sRSTiprAkAle pralayakAle ca sarveSAM vikArANAM mahadahaMkArAdInAM tatraiva kAraNamAtre samAhitatvAt-antarlInatvAdvidyamAnAnAmeva mahadAdInAbhAvirbhAvAt pradhAnAdi nityaM vastu Adirbhavati na tvasata ArambhaNAditi bhAvaH / hetuM vyaacsstte-kaaryaaditi| upasaMhRtaH pradhAnAdiH kiM nitya utAnitya iti praznaH, mahadahaGkArAdiviziSTapradhAnAdenityatve kAraNatvameva na syAt, mahadAdyArambhakatve hi tasya kAraNatA syAt , mahadAdi ca prakRtyantargatatvena tadviziSTa pradhAnAdernityatvAbhyupagamAcca nArambhakatvam , antarlIna25 mahadAderAvirbhAvakatvamapi na ghaTate, antarlIDhamahadAditvavyAghAtAt , AvirbhUtamahadAdiviziSTapradhAnAdenityatve sRSTikAla iva sarvadA''rambhaH syAt , yaccAnArambhakaM tadaniSThitamapi, aniSThitaJca khapuSpavadasadevetyAha-tatra ydiiti| nanvArambhakatvavyApyaM niSThitatvaM mA bhUt, nityaniSThitatvaM pUrvottarakAlatulyavRttitva-sadAvasthAnarUpaM pradhAnAdInAmabhyupagacchAma ityAzaya samAdhatte'tidezenaetadoSamayAditi, sthityavinAbhAvinAmArambhAdikriyAvizeSANAmanabhyupagame kAraNamAtranityatAbhyupagame nityavRttasyAkizcitkaratvAdasattvameva khapuSpavadAkAzavadveti prAguktameveti bhAvaH / sRSTikAlavatpradhAnAdermahAdiviziSTasya nityatve utpattinityatA, kAraNamAtra30 nityatve sthitinityatetyubhayathA'pyakiJcitkaratvAt pradhAnAdInAmasattvameveti darzayati-evamiti / vinAzasya nityatve tu pradhAnAdInAmasattvaM sphuTamevetyAha-antanityatvamiti / sopasaMhRtasya pradhAnAderanityatvapakSe doSamAha-athAnityatva iti| vyAkaroti 1 si. kSA. De. utAhokazcidanityaH / 2010_04

Page #266
Adiranitya iti dUSaNam] dvAdazAniyacakram anivRttaghaTavat , aniSThitazcAsan , asattvAdaka", akartRtvAcca khapuSpavanna nitiSThati, nobhayamuktavat , ante'pi kiM vinaSTo vinazyati, kiM vA'vinaSTaH ? yadi vinaSTo vinazyatItISyate tato'nutpAda eva vinaSTatvAt vinaSTaghaTavat , nAvinaSTo'kSataghaTavadabhUtavinazyadbhAvatvAdAkAzavaditi vA, asyAnugamaM kRtvA prasaGgaH nobhayamuktavaditi notpattisthitibhaGgAH siddhyanti tatazca khapuSpavadabhAva eva syAdvastu / atha[]nityatva ityAdi, Adernityatve doSaM dRSTvA tatparihArArthamAdiranitya itISyate tatra trayI gatiH-jAtasya, ajAtasya, jAtAjAtasya vA, kiM jAtaH ? kimajAtaH ? iti vikalpadvayapraznAdeva tatsaMyogasya tRtIyasya vikalpasya siddheH, yadi jAta ityAdinA dvayorAdyavikalpayorutpAdAbhAvo'nutpannatvAdasaditi gatArtham , jAtAjAtazcediti tRtIyavikalpasya virodhAdasambhavaH, kiJcobhayadoSa[sa]mbandhAca-yo jAtatve doSo yazcAjAtatve tAbhyAM yukto jAtAjAtatvapakSo'tastyAjyaH, evamutpAde doSAH, niSThAyAmapItyAdi, kiM 10 niSThito'niSThito niSThitAniSThito veti ta eva vikalpAH, teSvapi triSu doSA utpAdavaduktanyAyena nItA eva yAvannobhayamuktavaditi, aniSThito'sannasattvAdakartA, akartRtvAcca khapuSpavanna nitiSThatIti vizeSo gatArthaH, ante'pItyAdi, vinAze'pi kiM vinaSTo vinazyati ? avinaSTaH ? vinaSTAvinaSTo vA ? yadi vinaSTo vinazyatItISyate ityupakramya triSvapi vikalpeSu yAvannobhayamuktavaditi, nAvinaSTo'kSataghaTavadityasya vyAkhyAnaM-abhUtavinazyadbhAvatvAt-abhUto'nutpanno vinazyadbhAvo'syetyabhUtavinazyadbhAvaH, tasmAdabhUtavina- 15 zyadbhAvatvAt, akSataghaTavaditi, AkAzavaditi vA, abhUtavinazyadbhAvatvAdityasyaiva hetodRSTAntAntaram , asyAnugamaM kRtvA prasaGgaH, ko'rthaH ? zuddhapadavAcyatvAdityAdi yAvadvijJAnamAtrArthatetyAdi, nobhayamuktavat-na Adernityatva iti, AdiH pradhAnAdikAraNamanitya utpattimaditi pakSe tridhA zaGkA syAt, kimutpannasvabhAvaH kiM vA'nutpanna khabhAvaH kimutotpannAnutpannakhabhAva utpadyata ityAha-tatra trayIgatiriti / tadeva sphuTayati-kiM jAta iti| tRtIyo vikalpo mUle'nukto'pi grAhya ityAha-vikalpadvayeti / jAtakhabhAvasyAjAtakhabhAvasya votpAdAsambhavaH nirvRttAnivRttaghaTavat , anutpanna- 20 tvAcAsattvamiti darzayati-yadi jAta ityAdineti / tRtIyapakSastu parasparavirodhAna sambhavati, sambhave vA pakSadvayoditadoSasaGkama ityAha-jAtAjAtazceditIti / ubhayadoSasambandhaM prakAzayati-yo jAtatva iti / evamutpAde doSamabhidhAya niSThAnapakSe doSamAha-niSThAyAmapItyAdIti / atrApi gatitrayamAzaGkaya prAguditanyAyenaivAsattvamApAdyamiti darzayati-kiM niSThita mAno na nitiSThate na vA'vidyamAno nApyabhayarUpo vA. sarvatrAnutpAdAdasattvameva doSa iti bhAvaH / aniSThitatve doSa.. vizeSamAha-aniSThita iti / atha vinAzapakSe'pi tathaiva vikalpya doSamAha-ante'pItyAdIti / avinaSTapakSe vizeSamAha-25 nAvinaSTa iti / abhUteti, yasya ghaTasyAkAzasya vA vinazyattA notpannA tathAvidhatvAnnAvinaSTo vinazyatIti bhAvaH / evamavinaSTatvAdAkAzasyAsattvasiddhau prAgvat nanvAkAzaM zuddhapadavAcyatvAnivRtta niSThita sadeva pramANajJAnavadityevamanugamaM vidhAya kuto'sya zuddhapadatetyAdi yAvadvijJAnamAtrArthateti granthoktaprasaGgo'trApi kArya ityAha-asyAnugamamiti / vinaSTAvinaSTapakSe doSamAhanobhayamiti / vyAcaSTe-neti / mAdhyamikakArikA atra bhAvyAH 'nirudhyamAnasyotpattine bhaavsyoppdyte| yazcAnirudhyamAnastu . sa bhAvo nopapadyate // sthitinirudhyamAnasya na bhAvasyopapadyate / yazcAnirudhyamAnastu sa bhAvo nopapadyate // nirudhyate nAniruddhaM na 30 niruddha nirudhyte| tathA nirudhyamAnaJca // utpattisthitibhaGgAnAmasiddharnAsti saMskRtam / saMskRtasyAprasiddhau ca kathaM setsyatya dvA0 ma0 19 (144) 2010_04

Page #267
__nyAyAgamAnusAriNIvyAkhyAsametam [niyamaniyamanayaH vinaSTAvinaSTo vinazyatyasambhavAt , asambhavo virodhAdubhayadoSAJceti pUrvoktanyAyAnusoraNa, itthaM notpattisthitibhaGgAH siddhyanti, tadasiddheranutpannAsthitAvinaSTatvAt khapuSpavadabhAva eva syAdvastviti / ___ athocyeta kiM na etAbhyAmasvarUpAbhyAmAdyantAbhyAM prayojanam , etau hi vastuna AtmalAbhAt pUrvottarakAlau, tayorabhAve'pi tanmadhye vastu bhavitumarhatyeva, atra brUmaH, tanmadhye 5 madhyaM vA kiM jAtamajAtaM vA vastu syAt ? yadi jAtam , anutpAdastahasya jAtatvAnivRttaghaTavadityAdi sa eva granthaH, yAvapi ca to kAlau tAvapi na staH, vinaSTAnutpannatvAt tadabhAve tadapekSatvAttanmadhyavastvabhAvaH, dagdhendhanajvAlAvat , yaddhi pUrvottarayoH kAlayornAsti tanmadhye kathaM sambhAvyeta ? asattadbhavati, pUrvottarakAlayorasattvAt , khapuSpavaditi / athocyeta kiM na ityAdi, syAnmataM kimatAbhyAmAdyantAbhyAM vastuno'svarUpAbhyAM vicAritAbhyAM 10 prayojanam , vastu vicAryam , etau hyAdyantau vastuna AtmalAbhAt pUrvottarau kAlau-vastyAtmalAbhAt pUrvaH kAla Adirucyate, uttaro'ntaH, tayorabhAve'pi vastu bhavitumarhatyeva tanmadhye, tasmAdasti vastvityatra brUmaH tanmadhye madhyaM vetyAdi tayoH pUrvottarakAlayormadhye yattadvastu bhavitumarhatIti manyase, yo vA pUrvottarakAlayomadhyakSaNazcintyate tadubhayamapi kiM jAtamajAtaM vA vastu syAt, yadi jAtamanutpAdastabasya jAtatvAt , nivRttaghaTavadityAdi sa eva triSu yojyo doSApAdanagranthaH, tulyadoSatvAt , kizcAnyat-yAvapi ca tau 16 kAlau pUrvottarau tAvapi na stastvanmatAdapi, vinaSTAnutpannatvAt , tadabhAve-tayoH kAlayorabhAve tadapekSatvAstanmadhyavastvabhAvaH, kimiva ? dagndhanajvAlAvat , yathendhanApekSayA jvAlA indhanApekSA bhavantIti sambhAvyA api nirdagdhe tasminnindhane na santi tadapekSatvAttadabhAve, tathA pUrvottarakAlApekSaM madhyamityabhimataM vastu tadapekSatvAttadabhAve nAstIti prasaktameva, yaddhi pUrvottarayoH kAlayornAsti tasya madhye'stitvaM kayA yuktyA sambhAvyeta ? na sambhAvyamityabhiprAyaH, asattad bhavatItyAdi, atra sAdhanamasattat pUrvottarakAlayorasattvAt , 20 khapuSpavaditi / saMskRtam' iti // itthamutpAdasthitibhaGgAnAmasiddhayA'nutpannatvAdasthitatvAdavinaSTatvAt khapuSpavadvastvasadevetyAha-itthamiti / bhanvAdyantau na vastunaH svarUpe tasmAttadvicAreNa nArthaH kazcidasti, vastunaH pUrvottarakAlatvAttayoH, madhyakAle tayorabhAve'pi vastu bhavitumarhatyeveyAzaGkate-athocyeteti / vyAcaSTe-syAnmatamiti, kAraNamAdiH, anto vinAzaH, ghaTasya pUrvakAlo mRt Adirucyate zakalAdizcAnta uttarakAla ucyate tau ca na vastunaH svarUpe, tayorabhAve'pi madhyakAle ghaTo'styeva, tasmAnna vastuno'sattva25 miti bhAvaH / AdyantayormadhyakAle yadvastu yazcAdyantayormadhyakAlaste ubhe kiM jAte ajAte jAtAjAte vA niSThite aniSThite niSThitA; niSThite vA vinaSTeavinaSTe vinaSTAvinaSTe veti vikalpairvicAryamANayoH pUrvavadanutpannatvAdasattvaM tayoH prasajyata ityatidizati-tanmadhye madhyaM vetyaadiiti| yo ca pUrvottarakAlau tau madhyakAle na staH pUrvakAlasya vinaSTatvAt , uttarakAlasya cAnutpannatvAt, tayostvabhAve madhyakAlo'pi na bhavati tasya pUrvottarakAlasApekSatvena tadabhAve kathaM madhyakAlo bhavet , tadabhAve ca madhyakAlInavastuno 'pyabhAva evetyAha-yAvapi ceti / dRSTAntamAha-dagdhendhanajvAlAvaditi, bhasmIbhUte satIndhane tadapekSA yathA jvAlA na 30 bhavati tadvadityarthaH / tameva vyAcaSTe-yathendhanApekSayeti / dArTAntikamAha-tathA pUrvottareti / yadvastu pUrvakAle uttarakAle ca nAsti tanmadhyakAle'stIti kathaM sambhAvyatetyAha-yaddhIti / idameva prayogeNa darzayati-asattaditi / madhyakAlInatvenAbhimataM vastu na sat, pUrvottarakAlayorasattvAt , yaddhi pUrvottarakAlayornAsti tanmadhye'pi nAsti, yathA khapuSpAdi, tathA cedamiti 2010_04

Page #268
sAmagrIdarzanahetuH] dvAdazAranayacakram 1145 .... athocyeta Adau madhye, na cotpannamAtre, kArya tattvopanilayanAt prAgasadeva, tadartha pravRtteH, na hi tadarthitvaM sati tasminnupapadyate, tattvopanilayanAduttarakAlamasti, tadarthamapravRtteH, na hyasati tasmiMstadarthI na pravarttate, etadasatyam , tadasattvAnivRtterasadeva syAt punarapi, tadAdimadhyAnteSvabhUtatvAt khapuSpavaditi / - athocyetetyAdi, Adau-Arambhe, madhye-kriyAkAle, na cotpannamAtre-kriyAparisamAptau, kArya- 5 dravyAdi dravyatvAdi-tattvopanilayanAt prAgasadeva, kasmAt ? Adau madhye ca tadarthaM pravRttaH, na hi tadarthitvaM sati tasminnupapadyate, tattvopanilayanAduttarakAlamasti, kasmAt ? tadarthamapravRtteH, uparatakriyatvAt , na hyasati tasmiMstadarthI na pravarttate, atra brUmaH-etadasatyaM tadasattvAnivRtterasadeva syAt punarapi, tadAdimadhyAnteSvabhUtatvAt , khapuSpavaditi, evaM tAvadanutpAdAdapi zUnyAH sarvabhAvAH / itazca nAsti vastu sAmagrIdarzanAdapi, sAmagryAM bhAvA dRzyante na pratyekaM svarUpeNa, 10 yacca svarUpeNa nAsti tasya sAmagryAmapi kuto'stitvam ? iha loke yAvatI ghaTa iti saMjJA kapAlasAmayyAM paTa iti saMjJA tantusAmagryAM rUpamiti ca saMjJA tatsantAne tatsAmagrImAtrameva, sAmagrI ca bhAvAnAM bhAvAntaraM prati vyApAraH, yathA tantUnAM paTaM prati vyApAraH, tatra ca sAmagyAmekaiko'vayavo nAvayavI sambhavati, tacchatyabhAvAt , na tAvaddhetupratyayasAmagrI, pRthagbhAveSvadarzanAt , nApi tatsvarUpapRthaktvam , apratyakSataH, anumIyate'pi ca nAstIti, 15 tatsAnnidhya eva tadarthapravRtteH, yacca yeSu nAsti teSu tadarthI tadarthaM na pravartate ghaTapaTavat, na hi kumbhaH paTe nAstIti matvA tadarthinAM tadartha pravarttanaM paTe dRSTam , paTo'pi vA kumbhe nAstIti matvA tadarthinAM tadartha pravartanaM kumbhe'pi dRSTam / (itazceti) itazca nAsti vastu sAmagrIdarzanAdapi, sAmagryAM bhAvA dRzyante ghaTapaTAdayo na pratyekaM svarUpeNa, yacca svarUpeNa nAsti tasya sAmagryAmapi kuto'stitvam ? sikatAtailavadityupanayArtho 20 bhAvaH / nanu pUrvottarakAlayorubhayorasattvamasiddham, tattvopanilayanAt pUrva kAle kAryasyAsattvAttattvopanilayanAduttarakAle ca sattvAdi. tyaashngkte-athocyeteti| vyAcaSTe-AdAviti / ghaTAdijanakakriyAprArambhakAle madhye-ghaTAdijanakakriyAkAle ca ghaTossan, ghaTatvopanilayanakAlAt prAkkAlAveto, tadAnIM ghaTArthinAM ghaTaviSayapravRttidarzanAt, na hi tadAnIM ghaTe vidyamAne ghaTArthinAM ghaTArthapravRttiravalokyate, tasmAddhaTatvopanilayanAt prAkAle ghaTo'sanniti bhAvaH / utpannamAtre ghaTa janakakriyAparisamAptau tu ghaTatvopanilayanasya saMjAtatvAttaduttarakAle'sti ghaTaH, tadAnIM ghaTArthinAM ghaTaviSayapravRttyadarzanAt , na hi tadAnImasati ghaTe ghaTArthI na 25 pravartata iti yujyate'numantuma, tasmAt puurvottrkaalyorsttvmsiddhmityaashyenaah-tttvopnilynaaditi| ghaTAdi vastunaH pUrve kAle uttarasmiMzcAsato madhyakAle'pyabhAvenAdimadhyAnteSvabhUtatvAt khapuSpavadasattvaM tathApi na nivRttamiti sarvabhAvA anutpannAvinaSTatvAcchUnyA evetyupasaMharati-etadasatyamiti / atha ghaTAyutpAdakatvenAbhimatAyAM sAmanyAM ghaTAdedazene'pi na sarvabhAvAH santItyAha-itazca nAsti vastviti / nanu ghaTapaTAdayo'vayavitvena sammatA bhAvAH kapAlatantvAdisAmagyAmeva syuH tatraiva darzanAt, kintu te sAmagrIghaTakeSvekaikasmin svarUpeNa na santi, tathA caikaikasmin yatsvarUpeNa nAsti tatsamudAye'pi 30 nAstyeva, pratyeka si katAkhasatastailasya samudAye'sattvavat , tasmAnna sanyavayavitvena sammatA bhAvA ghaTAdaya ityAzayenAha-sAmamyAmiti / vyApyupodvalaka nidarzanamagre vakSyamANamAha-sikateti / sAmanyAM bhAvA dRzyanta ityasyaiva bhAvanA kriyate _ 2010_04

Page #269
1946 nyAyAgamAnusAriNIvyAkhyAsametam [niyamaniyamanayA bhaviSyati, tadbhAvanA-ihaloke yAvatItyAdi, ghaTa iti saMjJA kapAlasAmagryAM paTa iti tantusAmagryAM rUpamiti tatsantAne-kSaNotpattivinaMSTrarUpasantAne, cazabdAdanyadvA yatkiJcidrasAdi muSTipaMktyAdi vA dezakAlabhinnAvayavasaMghAtamAtraM sAmagrImAtrameveti, kA sAmagrI ? ucyate bhAvAnAM bhAvAntaraM prati vyApAraH, tatpradarzanam yathA tantUnAM paTaM prati vyApAraH, avayavino'vayavatvena vyApriyamANA avayavA eva tathAtathA5 vasthitAH sAmagrItyucyante, avayavavaikalye tadabhAvAt , tatra cetyAdi, itthaMbhUtAyAJca sAmagryAM vyAhatAnAM tantvAdyavayavAnAmekaiko'vayavo nAvayavI sambhavati, tacchatyabhAvAt pratyekamasattve tatsamuditAvapyasattvamityavayavinaH sarvathA'pyabhAva eva syAt, tadbhAvayati-na tAvadityAdi, hetupratyayasAmagrI pRthagbhAveSvadarzanAt-nAsti hetuSu-tantuSu paTo nAsti, pratyaye-nimittakAraNeSu turIvemazalAkAdiSu nAsti, tasmAnnAsti sAmagrI tadavayavItyarthaH, nApi tatsvarUpapRthaktvam , apratyakSata iti, pratyakSeNaiva hi pramANena tantusvarUpe turyAdi10 svarUpe vA pRthaganupalabdhA sAmagrI paTAkhyA, anumIyate'pi ca nAstIti, tatsAnnidhya e [va] tadarthapravRtteHsannihiteSveva hetupratyayeSu tantuturyAdiSu paTArthI paTo nAstIti matvA tadarthaM pravarttate, tato nAsti, kimiva ? iha loka iti, iha jagati ye'mI ghaTa iti vA paTa iti vA rUpamiti vA muSTiriti vA patiriti vA vyapadezA dRzyante te sarve'. vayavasAmayyAmeva bhavanti na tato vyatiriktaH kazcana ghaTAdyavayavI vartate, yathA kapAlasAmagryAM ghaTa iti vyapadezaH tantusAmadhya paTa iti kSaNikarUpAdisantAne rUpamityAdi AkuJcitAGgalisamudAye muSTiriti avyavahitAnupUrvI viziSTAkSa 15 viziSTadezakAlabhedena vibhinnAvayavasaGghAtavizeSa eva ghaTAdaya iti bhaavH| sAmagrIpadArthameva tAvaddarzayati-kA sAmagrIti, bhAvAntaraM paTAdikaM prati bhAvasya tantvAdeviziSTasaGghAtarUpeNa yo'yaM vyApAro-vyApriyamANatA saiva saamgriityrthH| dRSTAntamAhayatheti / evaM sAmagrImAtradarzanAdbhAvAnAmabhAve pratipAdite'pi na sarvazUnyatA''yAtA, sAmagrIsattvAdityAzaGkAyAM tasyA apyabhAvaM pratipAdayituM sAmagrIlakSaNaM vyAcaSTe-avayavina iti, avayavitvenAbhimatasya paTAderavayavA eva tantvAdayo viziSTasaMsthAna rUpeNa jAyamAnAH sAmagrItyucyanta iti bhAvaH / viziSTasaMsthAnena jAyamAnAnAmavayavanAmeva sAmagrItvAt kasyacidapyavayavasya vaikalye 20 kArya na bhavatItyAha-avayaveti, avayavasyAsampUrNatAyAM kAryasya sAmagyA vA'bhAvAdityarthaH / yadi paTAdi syAttahIdRzI sAmagyeva syAt, na tato vyatiriktamiti nirUpyedAnI paTAdyabhAvamAha-itthambhUtAyAzceti, viziSTasaMsthAnasamavasthitAvayavasamudAyasvarUpasAmagrIghaTakapratyekAvayavasyAvayavitvAsambhave samuditeSvapyavayaveSu nAvayavitvaM sambhavatIti ghaTapaTAdyavayavinaH sarvathApyasambhava eveti bhaavH| pratyekAvayavasyAvayavitvAbhAve hetumAha-tacchaktyabhAvAditi, ekaikasminnavayave'vayavitvabhavanazaktyabhAvAdityarthaH / pratyakamasataH samudAyAsattvamityAha-pratyekamiti / avayavyabhAvamevoktaM dRDhIkaraNAya bhAvayati-na tAvadityA25 dIti, hetupratyayeSu pRthagbhAveSu na tAvat sAmamyasti, adarzanAdityarthaH / vyAcaSTe-nAsti hetuSviti, upAdAnatayA'bhimateSu kAraNeSu sAmagrI avayavilakSaNA nAsti, pratyayeSu-nimittakAraNeSu turIvemAdiSvapi nAsti sAmagrIti bhaavH| hetupratyayakharUpavyatiriktavarUpatApi sAmayyA nAstItyAha-nApIti, hetupratyayasvarUpAt pArthakyaM sAmayyA nAstItyarthaH / sarvatra hetumAhaapratyakSata iti, upalabdhilakSaNaprAptasya pRthaganupalambhAdityarthaH / vyAcaSTe-pratyakSeNaiva hiiti| anumAnAdapi sAmagyabhAvamAha-anu 'pi ceti, hetupratyayeSu nAsti sAmagrI, tatsAnnidhya eva tadarthapravRttaH, vaidhaya'Na ghaTapaTavaditi prayogaH / 30 hetumAha-tatsAnnidhya iti, hetupratyayasannidhAna evetyarthaH / hetuM vyAcaSTe-sannihiteSveveti / hetupratyayeSu yadi sAmagrI syAt tarhi tatsannidhAne sati paTArthI tadarthaM na pravarteta, paTasya sattvAt , pravarttate tu, tasmAtteSu paTo nAstIti bhAvaH / yacca yeSu kAraNAsamavahiteSu nAsti teSu tadarthI tadarthaM na pravartate yathA ghaTe kAraNAsannihite paTasyAbhAvAt na hi paTArthI paTArtha ghaTe pravartata iti dRSTam , paTe vA kAraNAsannihite ghaTAbhAvAddhaTArthI ghaTArtha paTe pravartata iti dRSTamiti vaidhayaM prakAzayati-yazca 1 si. chA. De. vyApyatAnAM / 2010_04

Page #270
mawwwm avayavAvayavyabhAvaH] dvAdazAranayacakram ghaTapaTavat-yathA ghaTe sannihite'pi paTArthI paTo nAstIti matvA tadartha [na hi] pravartate, paTe vA sannihite ghaTArthI ghaTArtham , yacca yeSu nAstItyupanayo gatArtho yAvat kumbhe'pi dRSTam , nahIti vartate / atrAha. nanu kumbhasya sikatAkaNeSu pratyekamadRSTasya darzanAditi, na sAmagrItulyatvAt , sAmagrI hi sAdhyA tayaiva tulyaH kumbho'pi, asmAbhiryadi dRSTaH syAnnatvetatsAdhyate-asti : nAsti vA sAmagrIti, tasyaivopanyAsAttadvipakSAbhimatyA'naikAntikatvacodanaM pAThamAtrametat pratyekamadRSTasya sikatAsu kumbhasya darzanamiti / (nanviti) nanu sikatAkaNeSu pratyekamadRSTaH kumbhaH sAmagryAM dRSTa ityanaikAntikadoSodbhAvanaM paraH kuryAt-kumbhasya sikatAkaNeSu pratyekamadRSTasya darzanAditya [tra] brUmaH-na, sAmagrItulyatvAt-nAnaikAntikaH pratyekamasattvAt samudAye'pyasaditi, yasmAt sAmagrI sAdhyA tayaiva tulyaH kumbho'pi vipakSatvAbhimataH 10 sAdhyatvAt pakSa eva, tasyApi kumbhapariNAmasya samudAyatvAt , tasmAdvipakSAsiddheranaikAntikacodanAbhAsaM jAtyuttaramidam , tadvyAkhyA-asmAbhiryadi dRSTaH syAnnaivamucyeta sAmacyA apyabhAva iti, tadeva smArayati prastutaM-na tvaitatsAdhyate asti nAsti [vA] sAmagrIti, tasyaivopanyAsAttadvipakSAbhimatyA'naikAnti [ka] tvacodanaM pAThamAtrametat pratyekamadRSTasya sikatAsu kumbhasya darzanamiti, evaM tAvat sAmagrI nAstIti pratipAditam / avayavAstarhi santIti cenna, ArUpAdibhyo'vayavinazcAsattvasyoktatvAt , rUpAdayo'pi 15 na svato rUpAditvaM labhante yasmAt rUpAdayastu rUpaNAdinirUpita vijJAnasArAH tatra rUpAdInAM parasparataH pRthaktvaM hetutvaJca buddhau vRttereva nAvRtteH, tasmAnna bahirastitvaM janayitumahaMtaste hetvAdyabhAve sAmagyabhAvAt , sAmagrayabhAve ca kA dravyatA? itaretaradoSAcceti / (avayavA iti) avayavAstarhi santIti cet-syAnmataM paTasya tantavo'vayavAH santIti, tanna, yeSviti / nanu nAsti sAmagrI pratyekAsattvAt, sikatAtailavaditi yaduktaM tatra hetoranai kAntikatvamudbhAvayati-nanu kumbha-20 syeti / vyaacsstte-nnviti| sikatAsamUhe hi kumbho dRzyate pratyekaM sikatAkaNeSvasannapIti pratyekAsattvahetoranaikAntikatvamiti bhAvaH / kumbhaH sAmagryAmastItyetadevAsiddha sAmagrItulyatvAt kumbhasya, sAmagrImAtrasyAsattvaM hi mayA nirUpyate tvayA sAmagrI. vizeSasya kumbhasya sattvaM manvAnenAnaikAntikatvamudbhAvyate taccAnaikAntikatvodbhAvanamAbhAsameva sAdhyasamatvAjAtyuttararUpamiti smaadhtte-saamgriitulytvaaditi| nAnakAntika iti, samudAye'pyasat, pratyekamasattvAditi mAnaM nAnaikAntikamityarthaH / sAmagrItulyatAM sphuTayati-yasmAditi / samudAye sattvAbhimataH sAmagrIvizeSaH kumbhastava vipakSatayeSTaH sAmagrImAtrapakSAntargata-26 tvAt pakSa eveti nAsya vipakSatAsiddhiriti anaikAntikatvacodanA''bhAsarUpA'to jAtyuttaramidamiti bhAvaH / vipakSatvAsiddhimeva sphuTayati-asmAbhiriti, kumbhe'smAbhirapi samudAyanirUpitaM sattvaM yadi dRSTaM bhavet tarhi samudAye sAmagrI vartate na vA vartata iti sattvAsattvAnyatarasAdhanaprayAsaH kathaM kriyeta, tasmAdyatrAsattvaM siSAdhayiSitaM tadeva gRhItvA vipakSatayA tvayodbhAvanaM pratyekamadRSTasyApi sikatAsamudAye kumbhasya darzanamiti tat kevalaM pAThamAtrameva nAnakAntikatvasamarthakamiti bhAvaH / nigamayati-evaM tAvaditi / nanu mAstu sAmagrI, tadavayavAstu santyeveti kathaM sarvabhAvazUnyatA setsyatItyAzaGkate-avayavAstauti / 30 vyAkhyAti-syAnmatamiti sAmagryAtmakasya paTasyAbhAve'pi tadavayavAstantavo vidyanta eveti na bAhyArthamAtrazUnyateti bhAvaH mmarwww 1 si.kSa. chA. De. kumbhatvasya / 2010_04

Page #271
1948 nyAyAgamAnusAriNIvyAkhyAsametam [ niyamaniyamanayaH kasmAt ? A rUpAdibhyo'vayavinazcAsattvasyoktatvAt - tadyathA tantavoM'zuSu, aMzavastruTiSu truTayaH pakSmasu pakSmAdi svAvayaveSu na santItyAdi yAvat paramANuzo vibhAgastAvadavayavyeva, paramANuravibhAgatvAnniravayavaH sanniti cet, so'pi rUparasagandhasparzabhedenAvayavyeva, evaM tarhi rUpAdayo'vayavA eva nAvayavina iti cet te'pi na svato rUpAditvaM labhante yasmAdrUpAdayastu rUpaNAdinirUpitavijJAnasArA :- rUpyata iti rUpaM rasyata 5 iti rasa ityAdivijJAnenaiva nirUpyante rUpAdayaH tatsvarUpavijJAnena prakalpyante tatra rUpAdInAM parasparataH pRthaktvaM hetutva buddhau vRtteH saMghaTate, na tasyAmavRtteH svAtmanaiva tasmAdvahira stitvaM [na] janayitumarhataH te hetupRthaktve, buddhivyatirekeNa svarUpAbhAvAt, tadupasaMhRtyAha - hetvAdyabhAve sAmagryabhAvAt - hetu pratyayasvarUpapRthaktvAnAmabhAve rUpAdInAM kA sAmagrI ? sAmagryabhAve kA dravyateti ? dravyAbhAve sarvAbhAvaprasiddhiH, tasmAdayuktamuktamavayavI sAmagrI vidyate avayavA eva vA santIti, kiJcAnyat - itaretarAzrayadoSAcca - avayava - 10 sadbhAve'vayavAstadavayavatvAt siddhyanti hetutvAcca teSu vA'vayaveSu satsu tadavayavitvAt kAryatvAdavayavIsiddhyatIti tadidamitaretarAzrayatvam, itaretarAzrayANi ca na prakalpante tadyathA - naurnAvi baddhA netaratrANAyeti, evaM sAmagrIdarzanAdapi na santi sarvabhAvAH / www itazca na santi tathA'dazanAt, 'sarvathA'pyayuktayo darzanAvagRhI tasadbhAvAH santo'rthAH kalpayitavyAH, tathApi na santi tasya darzanasyAsambhavAt tadapi ca darzanaM nAstyeva yato yAvad 10 dRzyaM tAvadArAnmadhyaparabhAgam tatra yadyArAdbhAgo dRzyate iti pratyakSamiSyata paramadhyabhAgayoradarzanAdapratyakSatA tasya kiM neSyate 1 tasmAdadarzanameva vastunaH / (itazceti) itazca na santi tathA'darzanAt - adarzanAdapi tenaiva prakAreNa na santi tatra paramatA''zaGkAtantorapi khAvayavaM prati tadavayavo'pi svAvayavaM pratItyevaM yAvatparamANurUpaM sAmagrItvena proktarItyA tAsAM tantvAdisAmagrINAmabhAvasiddheriti samAdhatte A rUpAdibhya iti, Antra maryAdAyAM na tvabhividhau, rUpAderanavayavitvAditi tadyatiriktAnAM sarveSA - 20 mavayavitvenAbhAvaH siddha eveti bhAvaH / tadeva sAdhanaM vyAcaSTe - tadyatheti / nanu tantvAdInAM sAvayavatvenAbhAve siddhe'pi niravayavasya paramANoH kathamabhAva ityAzaGkate - paramANuriti / paramANoH niravayavatvamasiddham, rUparasagandhasparzasamudAyAtmakatvAdityAhaso'pIti paramANurapItyarthaH / evaM tarhi rUpAderniravayavatvAdastitvaM syAdityAzaGkate evaM tarhIti / rUpAdinAmapi na kharUpato'stitvam, kintu vijJAnena rUpyamANatvAdrUpaM rasyamAnatvAdrasaH prAyamANatvAdgandhaH spRzyamAnatvAt sparza ityevaM rUpAdayo vijJAnenaiva nirUpyante'to vijJAnasArAH rUpaNAdisvarUpavijJAna prakalpitatvAditi samAdhatte - te'pIti, rUpAdayo'pi na svato rUpAdibhAvaM 25 labhante kintu vijJAneneti bhAvaH / rUpamiti buddhau rasa iti buddhau gandha iti buddhau sparza iti buddhau ca pratibhAsamAnatvAdeva tattadbuddhi prati teSAM hetutvam, vibhinnabuddhinirUpyatvAdeva ca teSAM parasparaM bhedaH tasmAtte buddhyadhIna sattAkatve buddhivRttayaH, na tu buddhyattyA svarUpaM teSAM hetutvaM pArthakyaJca sambhavantItyAha yasmAdrUpAdayastviti / tasmAditi, yasmAdrUpAdInAM hetutvatatsvarUpa pRthaktve vijJAnAyatte tasmAtte rUpAdInAM buddhyavinAbhAvi tvarUpANAM bahirastitvaM na sampAdayata iti bhAvaH / rUpAdinAM svarUpaM buddhireva na tato vyatiriktaM svarUpamastItyAha-buddhivyatirekeNeti / evaJca rUpAdInAM hetutvasya svarUpapRthaktvasya cAbhAvAt kAcit sAmathryapi 30 nAsti, yayA dravyatA siddhayediti nAsti kazcidavayavI avayavo veyAha- hetvAdyabhAva iti / vyAcaSTe - hetupratyayeti / avayavisiddhau tatkAraNatayA'vayavasiddhiH syAt, avayavasiddhau ca tatkAryatayA'vayavisiddhiH syAditi parasparApekSatvAdubhayorasiddhiriti doSAntaramAha- itaretareti / vyAkaroti- avayavIti / sAmagrI darzanamupasaMdarati- evamiti / evamadarzanAdapi nAsti vastvityAha- itazceti / yathA sAmagrI darzanAdibhyo vastunaH zUnyatA tathA'darzanAdapi zUnyatA sarvabhAvAnAmiti vyAcaSTe - adarzanA 2010_04

Page #272
vastudarzanAbhAvasAdhanam ] dvAdazArinayacakram 1149 www ww sarvathApyayuktaya ityAdi - na santi yuktayo yeSAmarthAnAmayuktayaste, yadyapi yuktito nopalabhyante pratyakSata upalabhyante dRzyante dRzyamAnAzca nirAkartuM na zakyante, ato darzanAvagRhIta sadbhAvAH santo'rthAH kalpayitavyA iti, yadi kalpayeran tathApi na santi, tasya darzanasyAsambhavAt tadvyAkhyA - tadapi ca darzanaM nAstyeva, kathaM darzanaM nAsti ? ucyate - yato yAvadityAdi - yAvad dRzyaM tAvat, [ ArAnmadhya ] parabhAgam, dRzyAbhimatasya hi vastuna ArAdbhAga eva dRzyate na paramadhyabhAgau dRzyete taizcAvazyamArAnmadhyaparabhAgairbhavitavyaM vastunaH, 6 tatra yadyArAdbhAgo dRzyata iti pratyakSamiSyate paramadhyabhAgayoradarzanAdapratyakSatA tasya kiM neSyate ? tasmAdadarzanameva vastunaH, na hi ArAdbhAgameva vastviti / www atha matamArAdbhAgo niyamAt pratyakSato grahISyate paramadhyabhAgAvapyanumAnAt kAlAntare ca pratyakSato grahISyete iti, na tatrApi tribhAgatvatulyatvAdadarzanameva sAvayavatvAt samastavastvadarzanavat atha mataM bhAgo drakSyata iti paramANavastarhi gRhyatAm, teSvadRzyamAneSu 10 nirbhAgeSu bhAgavad dRzyata iti kA kathA ? bhAgAntarAdRzyatvAt, sikatA tailavadvA pratyeka darzanAbhAve tatsamudAye'pi darzanAbhAvAt, yadA ca paramANurna kasyacid dRzyastadA kutaH paramANu saMghAto bhAgavAn drakSyate ? bhAgavati vA paramadhyAgrahaNAdagRhyamANe tadaMzA nirvibhAgAH paramANavo grahISyante ? iti / www atha matamityAdi, syAdiyaM te matirArAdbhAgastAvagrahISyate niyamAt pratyakSataH tathA madhyapara- 15 bhAgAnapyanumAnAt kAlAntare pratyakSato grahISyete, tasmAnnAdarzanateti, atra brUmaH - na tatrApi tribhAgatvatulyatvAt-ArAdbhAge'pi dRzyAbhimate trayo bhAgAH sambhavantyeva, ArAnmadhyaparabhAgAkhyAH sAvayavatvAt, vibhajyamAnaM hi sAvayavaM tridhA vyavatiSThate tatastavAtrApi paramadhyabhAgA darzanam tribhAgatulyatvAt samastavastvadarzanavaditi, evaM tAvat sAvayavasya tribhAgasya darzanAsambhavaH, atha mataM bhAgo drakSyata iti-yannirvibhA dapIti / yadyapi bhAvA yuktibhirna siddhyanti pratyakSatastUpalabhyante, upalabhyamAnAzca pratiSeddhuM na zakyAH, tasmAddarzanabalena 20 siddhasattAkA bhAvA abhyupeyA eveti kathaM zUnyatetyAzaGkate - tatra paramatA''zaGketi / evaM syAt kalpanA teSAM parantu bhAvAnAM darzanameva tAvanna sambhavatItyAha-yadi kalpayeranniti / kathaM darzanaM na sambhavatItyatrAha - tadapi ceti / yaddRzyatvenAbhimataM tat sabhAgam, ArAnmadhyaparabhAgam, tatra dRzyatvenAbhimataM vastu cakSuSA na pUrNa gRhyate kintvArAdbhAga eva tasya gRhyate, na tu madhyaparabhAgau, sannikarSAsambhavAt na cArAdbhAgamAtrameva vastu bhavitumarhati bhAgatrayavyApyatvAdvastuna iti vastu na darzanaviSaya ityAha- yAvad dRzyamiti / bhAgatrayavyApyatvaM vastuna Aha - taizceti / tatrArAdbhAgamAtradarzanAdeva yadi vastunaH 25 pratyakSatvamiSyate tarhi vinigamakAbhAvAnmadhyaparabhAgayoradarzanAdvastuno'pratyakSatvameva kuto neSyate ? tasmAdArAdbhAgamAtrasyAvastutvAdvastuno'darzanameva yuktamityAha-yatra yadIti / nanvidAnImArAdbhAgasya pratyakSanaiyatye madhyaparabhAgayoranumAnAdvahaH kAlAntare vA pratyakSata iti vastuno darzanaM syAnnAdarzanamiti zaGkate - atha matamiti / vyAkhyAti - syAdiyamiti, ArAdbhAgeNendriyasannikarSasyAvazyaM sadbhAvAt sa gRhyatAM nAma, madhyaparabhAgau tu tadAnImanumAnataH kAlAntare vA pratyakSato gRhyete ityevaM vastupratyakSateti bhAvaH / ghaTAderiva ArAdbhAgasyApi bhAgatrayavyApyatvAttasyApi bhAga eva gRhyate nArAdbhAgasya pUrNasyetyuttarayati - na 30 tatrApIti, ArAdbhAge'pItyarthaH / vyAcaSTe - ArAdbhAge'pIti bhAgatrayANAmapi sAvayavatvAtte'pi tritribhAgAH teSu bhAgatrayeSvapi ArAdbhAga eva gRhyeta na madhyaparabhAgau, tasmAnna paripUrNavastudarzanaM tatrApIti bhAvaH / evaM bhAgAnAM vibhajya - mAnAnAM yo'yamantimo bhAgo nirvibhAgarUpaH sa tu gRhyata evetyAzaGkate - atha matamiti / vyAcaSTe - yaditi / sa hi 2010_04

Page #273
bhyAyAgamAnusAriNIvyAkhyAsamaitam [niyamaniyamanayaH gamAnaM bhAgaH tanmAtraM gRhyata iti cenmanyase tatazca te'niSTamidaM-paramANavastarhi gRhyatAm , na hi paramANavo'tIndriyAH santaH kasyacid dRzyA itISTAH, teSvadRzyamAneSu nirbhAgeSu bhAgavad dRzyata iti kA kathA ? bhAgAntarAdRzyatvAt , sikatAtailavadvA pratyekaM darzanAbhAve tatsamudAye'pi darzanAbhAvAt , bhAgavati vA paramANusaMghAte paramadhyabhAgAgrahaNAdagRhyamANe tadaMzo nirbhAgaparamANurdrakSyata iti kA kathA ityadarzanAnnAsti 5 darzanam , asyArthadvayasya vyAkhyA-yadA ca paramANurityAdi grahISyanta iti gatArtham , kuta ityanuvarttanAt / dRzyadarzanavyavahArastarhi kathamasati dRzye sambhavatIti ceducyate, ayantu vyavahAro vijJAnotthApita eva, vijJAnaJcAsatyapi bAhye'rthe tathA tathA viparivarttamAnaM bAhyArthavadavabhAsate, vastutvAt svapnavat , tatrApi jAgrahIto'rthaH kAraNamiti cettatra ca tatra ca vijJAnameva kAraNam svamajAgaraNakAraNena vijJAnenaivotthApitortho'rtha iti pratipattuM zakyo nAnyathA, yadi 10 vA'vijJAno'rthaH kazcidasti sa daryatAM tvayA, mayA punaH zakyate'rthena bAhyena vijJAnamevArtha iti darzayitum , tadyathA-svame tvanarthakaM vijJAnamevArtha iti / (dRzyeti) dRzyadarzanavyavahArastarhi kathamasati dRzye sambhavatIti ceducyate ayantu vyavahAro vijJAnotthApita eva, vijJAnaJca []satyapi bAhye'rthe tena tenAkAreNa viparivarttamAnama[]ntare ca bAhyArthavada[va] bhAsate vastutvAt-vijJAnatvAt , kimiva ? svapnavat-svapna iva svapnavat , yathA suptaH saMvRte'vakAze'pya15 sambhavinaM hastiyUthaparvatAdyAkAraM pazyatyasatyeva hastiyUthAdibAhye'rthe tathApyantarvijJAnapariNAmAdevaM jApradarvastharUpAdivijJAnAnyapyantarvartibahirarthAbhAsAni, na kazcittadvyatirikto'rtha iti, yathoktaM 'dyauH kSamA nirvibhAgo bhAgaH paramANurucyate yadi nirvibhAgabhAgasya pratyakSateSyate tadA paramANoAhyatAprasaGgaH sa ca neSTa ityAhaparamANava iti / evaJca paramANoratIndriyatvenApratyakSatvAt tatsamudAyarUpasya bhAginaH pratyakSatA na syAdeva, ekasyApratya kSatve tatsamUhasyApyapratyakSatvAdityAha-nahIti / adRzyatve hetumAha-bhAgAntareti, ArAdbhAgarUpaparamANuvadbhAgAntarayo. 20 madhyaparabhAgayorapi paramANutvenAdRzyatvAdityarthaH / nidarzanamAha-sikateti, pratyekaM sikatAsu tailAdarzane sikatAsamUhe'pi tadadarzanavat bhAgatrayabhUtAnAM paramANUnAmadarzane tatsamudAyAtmakabhAgavato'pyadarzanameveti bhAvaH / bhAgavati veti bhAginaH paramANusaMghAtasyaiva yadA'darzanaM tadA tadbhAgAnAM paramANUnAmadazane kimu vaktavyaM bhAginazcAdarzanaM madhyaparabhAgAgrahaNAditi bhAvaH / bhAgasyAgrahaNe bhAgino'darzanam , bhAgino'darzane sutarAM bhAgasyAgrahaNamityarthadvayasya vyaakhyaamaahetyaah-asyaarthdvysyeti| evaM darzanAd dRzyaM vastu nAstItyuktam , evaJca dRzyasyAbhAve darzanasyApi dRzyabalalabhyasyAbhAvAd dRzyadarzanavyavahAro 25 loke paridRzyamAnaH kathaM syAdityAzaGkate-dRzyadarzaneti / vyAcaSTe-dRzyeti / proktavyavahAro vijJAnamAtrotthApito na bAhya vastunibandhana ityuttarayati-ayantviti, AlayavijJAnotthApitAH sarve vyavahArAH,AlayavijJAnasyaivArya dharmo bAhyAnapekSo'nAdivAsanAvazAttattadAkAreNa khabhAvabhUto'vabhAso bahirvadadhyavasIyata ityAha-vijJAnazceti, indriyAkhyAM zaktimAntaraM rUpaJcopAdAya vijJAnamarthAvabhAsi rUpAdyavibhaktamutpadyate bahirvadavabhAsate ca, vijJAnavyatiriktasyAvastutvAttasyaiva vastutvAditi bhAvaH / tatra dRSTAntamAha-svapnavaditi / dRSTAntaM prakAzayati-yathA supta iti, antarvijJAnapariNAmAtkhapne suptapuruSasyAlpe hRdayAkAze 30 mahAnti hastiyUthaparvatAdIni bAhyArthabhUtahastyAdyabhAve'pi pazyati tathaiva jAgraddazAyAmapi rUpAdivijJAnAni antarvartyarthAvabhAsAnyeva, na tato'tirikto bAhyo'rthaH kazcidastIti bhaavH| tasyaivAntarvijJAnasya dharmo bAhyArthanirapekSavabhAvabhUtAvabhAsatetyatra vAkyapadIyaM vacanamAha-dyauH kSameti, ete sarve'ntaHkaraNasyaiva bhAgAH pratibimbakAH bahiravasthitAH, antaravasthitasyaiva bahIrUpatayA'va si. . chA. De. saMvRtte / 2 si. kSa. chA. De. jaagrtsvsthruupaa0| 2010_04

Page #274
ye'trazabdArthaH dvAdazAranayacakrama 2251 vAyurAkAzaM sAgaraH sarito dizaH / antaHkaraNatattvasya bhAgA bahiriva sthitAH' // (vAkya0 kA0 3 zlo. 41) iti, tatrApi jAsadgRhIto'rthaH kAraNamiti cet svapne hi dRSTazrutAnubhUtaparikalpitasukhaduHkhAdirUparasAdyAkArameva vijJAnamutpadyate nAtyantAnupalabdhakhapuSpAdyAkAram , tasmAdvAhyArthameva kAraNamiti cenmanyase, atra vayaM brUmaH, tatra ca tatra ca vijJAnameva kAraNam , svapnajAgaraNakAraNena vijJAnenaivotthApito'rtho'rtha iti zakyate pratipattum , nAnyathA, vijJAnenAvinAbhAvitasyArthasya jAgaraNe'pi svarUpAbhAvAdanupalambhe kutaH punaH / khanakAraNatvam ? tata Aha-yadi vA'vijJAno'rthaH kazcidasti sa daryatAM tvayA-jJAnena[1] prakalpito na zakyo darzayitumartha ityabhiprAyaH, mayA punaH zakyate'rthena bAhyena [vinA] vijJAnamevArtha iti, tadyathAsvapne tvanarthakaM vijJAnamevArtha iti daryate, tasmAt svapajjApradavasthayorapyavyabhicArivijJAnamevArtha iti nyAyyA klpnaa| atra naye kaH zabdArthaH ? brUmaH atra ca vijJAnaM zabdArthaH, vijJAnameva hi zabdo vijJAnotthApito rUparasAdighaTapaTAdibAhyo vAcyo vijJAnameva, evaM tarhi pramANapramANAbhAsAvizeSa iti cediSyata etat, tacca vijJAnaM kalpanA, aniyatadezakAlAkAranimittanaimittikatvAt suptataimirikAdivijJAnavat , buddhynusNhRtivaakyaarthH| (atra ceti) atra ca vijJAnaM zabdArthaH, vijJAnameva hi zabdo vAcakAbhimato vijJAnotthApitaH 15 sadupalakSyo'pi rUparasAdighaTapaTAdibAhyo vAcyo vijJAnameva, yathoktaM 'vijJaptimAtramevedaM bho jina 10 bhAsanta iti bhAvaH / nanu khapnajJAne hastyAdInAM tadaivAvabhAsaH syAdyadA jAgraddazAyAM so'rthoM gRhIto bhavennAnyathA tasmAjjApradvizAnaprAhyo'rthastatra kAraNam, anyathA'tyantAdRSTAnAM svarganarakAdInAmatyantAsatAM zazaviSANakhapuSpAdInAmapi kuto nAvabhAsaH khane ityAzaGkate-tatrApIti, khapnIyavijJAnAvabhAse'pItyarthaH / vyAcaSTe-svane hIti, jApraddazAyAM dRSTAH zrutA anubhUtAH parikalpitA vA ye sukhaduHkhAdayastadAkArameva vijJAnaM khapna udetIti bhaavH| khapne jAprati vA sarvatra kAraNenaikena vijJAnenotthApito'rtha eva 20 pratibhAsate, na tu svapnavijJAne jAgaraNavijJAnaviSayaH kAraNamityAha-tatra ca tatra ceti, svapne ca jAgaraNe cetyarthaH / nanu jAgaraNe'pi vijJAnenArthasyAvinAmAvenAbhedAt tadyatiriktavarUpAbhAvenArthasyAnupalabdhau khanakAraNatvaM tasya kuta ityAha-vijJAneneti / vijJAnavyatiriktamarthamabhyupagacchatA tvayA tatvarUpaM pradaryatAM vijJAnavyatiriktena hetunA ! yadA tu tathAvidho heturnAsti kintu vijJAnenaiva nirUpyo'rthaH, tadA so'rtho vijJAnavyatiriktaH kathaM bhavet , mayA tu viSayIbhUtArthavyatirekeNApi vijJAnamevArtha iti nirUpayituM zakyate tasmAdvijJAnameva khataMtratvAdvastu, arthastu vijJAnaparataMtratvAdvijJAnameva nAtirikta ityAzayenAha-yadi veti 25 nAsti vijJAnaM yasya evaMbhUto'rthaH / avijJAno'rthaH / kutra nirUpayituM zakyate tvayetyatrAha-svame viti| upasaMharati-tasmAditi vijJAnamAtravastuvAdinaye vijJAnameva zabdasyArtho nAnyaH kazcidityAzayena vakti-atra ceti, vijJAnamAtravastuvAdyetanaya ityarthaH / vAcaka zabdo vijJAnarUpa eva vAcyo'pi vijJAnameva rUparasAdInAM ghaTapaTAdInAJca bAhyavastUnAM vijJAnatvasya pratipAditatvAt , vijJAnavyatirikavastvabhAvAccetyAha-vijJAnameva hIti / vijJAnamAtramevedaM sarvamityatra buddhavacanaM diGnAgavacanacca pramANayati vijJaptimAtramevedamiti / yadantaIyeti, vijJAnaM vinAnyadAlambanaM nAsti prAyazizca vijJAnapariNAmo viSayAkAro'rtho bhavati, 30 tasmAdvijJAne bAhyavikalpo viSayatvena sthApito gRhyate, sa eva bahirvedavabhAsate, ayaM vikalpo yathA bahirvartate tathA'vabhAsate, ayaM vijJAnAlambanapratyaya ucyate vijJAnarUpatvAdvizAnajananAca, idaM hi vijJAnamantarviSayarUpaM bhavati, antarviSayAca jAyata iti dharmadvaya 1si.kSa. chA. De. svame jAgaraNakAraNenaiva vi0| . dvA0 na0 20 (145) 2010_04

Page #275
1952 nyAyAgamAnusAriNIvyAkhyAsametam [niyamaniyamanayaH putra ! yadidaM traidhAtukam' (buddhavacanam ) ityAdi, 'yadanta yarUpaM [tu] bahirvadavabhAsate / so'rtho vijJAnarUpatvAt tatpratyayatayA'pi ca' (Alambana0 6) ityAdi, evaM tarhi pramANapramANAbhAsAvizeSa iti cediSyata etat , yasmAttacca vijJAnaM kalpanA-kalpanAmAtrameva, aniyatadezakAlAkAranimittanaimittikatvAt , jAgradA dyavasthAbhimatavijJAnasyApi suptataimirikAdivijJAnavadaprAmANyAt, eSa padArthaH, vAkyArthastarhi kaH ? 5 ucyate-buddhyanusaMhRtiH vAkyArthaH-vijJAnasyaiva paurvAparyArthAbhAsavijJAnAnusaMhAreNa sambandhavijJAnaM vAkyaM vaakyaarthshceti| ayaJca vikalpa evambhUtaikadezaH, tasya ca paryavAstikabhedatvAt , pari samantAdavagamaH, naiHsvAbhAvyAt parito'vagamaH, so'syAstIti matirasya paryavAstiko'yaM nayaH, sa ca bhAvaH bhAvo'pi bhAva eva sAkAro'nAkAro vA pramANapramANAbhAsAdivikalpazUnyaH, dravyazabdazcaiSa 10 SaTsvapi durgatiH, tasyA vikAre yatpratyaye dravyamiti, dravyamevArthaH dravyArthaH, sa punastathAtathA prAgvyAkhyAto yathAdarzanaM paryAyArtha eva sa pavikalpo'pi, tthaagteH| (ayaJceti) ayaJca vikalpa evambhUtaikadezaH-zatadhA bhinnasyaivambhUtasyaikadezo'yaM nayaH, tasya caevambhUtasya paryavAstikabhedatvAt, akSarArtho gamayitavyaH paryavAstika ityata Aha-pari samantAdava gamaH,-parirupasargaH samantAdarthe, avatirdhAturavagamArthaH, yathAha-'avai rakSaNagatiprItitRptyavagamanapravezazravaNa18 svAmyarthayAcanakriyecchAdIptyavAptyAliGganahiMsAdahanabhAvavRddhiSu' (dhAtupAThe bhvAdigaNe 601) atrAva gamasya vivakSitatvAt , naiHsvAbhAvyAt parito'vagamaH-parIkSyamANasya bAhyArthasya vijJAnavyatiriktasya sarvayuktiriktasvabhAvAbhAvAdavagamamAtra vijJAnamAtramevetyarthaH, so'syAstIti matirasyeti-sa paryavo yasyAstIti matiH yuktaM bhavati, vijJAnaM viSayAkAraM vijJAnajanakaJceti bhaavaarthH| bAhyArthavastunibandhanaM yadi na vijJAnaM tarhi pramANapramANAbhAsayoravizeSaH, vijJAnasyAviziSTatvAttadyatiriktArthAbhAvAccetyAzaGkate-evaM tahIti / iSTApattimAha-yasmAttacceti, vijJAnamidaM kalpanAmAtrameva, 20 vijJAne bAhyavikalpo viSayatvena sthApito hi gRhyate bAhyavikalpazca saJcitAlambanaH, saJcayazca kAlpaniko'sanniti tadvijJAnaM kalpa nAmAtrameva, vijJAne hi dezakAlAkArAdInAM niyatAnAM nimittatA'sambhavAdaniyatanimittakatvAt svapnajJAnavadapramANameva kAlpanikatvAt , vitathavikalpAbhyAsavAsanAvazAdabhUtamevArtha jAnAti, tasmAdapramANameveti bhAvaH / evaM vAkyaM kiM tadarthazca ka ityatrAhabuddhyanusaMhRtiriti, buddhInAM-zabdAkArollekhibuddhInAmAkArollekhibuddhInAJcAnukrameNa paurvAparyabhAvena saMhRtiH-bahIrUpatayA' dhyasto nirvibhAgaH zabdAkAro'rthAkAro vA vAkyaM vAkyArthazca, ubhau cAnAdivAsanAyAH zabdavikalpasambhUtAyA arthavikalpasambhUtAyA 25 vA prabodhAjjAyate iti bhaavH| asya nayasya saptavidhanayeSu kutrAntarbhAva ityatrAha-ayazceti / zatadhA bhinnasyaivambhUtanayasyaika deza ityAha-zatadheti / dravyArthaparyAyArthayoH paryAyArtho'yamityAha-tasyeti / etannayAnusAreNa paryavAstikazabdArtha vaktumAha parIti, parizabdaH samantAdarthe, avadhAturavagamArthe vartata iti bhAvaH / avateravagamArthatve mAnamAha-ava rakSaNetyAdi / kathaM parito'vagama ityatrAha-naiHsvAbhAvyAditi, vicAryamANe sati vijJAnavyatirikta bAhyavastuni sarvayuktibhiH svabhAvazUnya taivAvagamyate, tasya sarvayuktiriktakhabhAvasyAbhAvAdvAhyArthAbhAvenAvagamamAtrameva setsyati, sa eva paryavo'stIti matiryasyeti vyutpattI 30 'astinAstidiSTaM matiH' iti sUtreNa Thakpratyaye paryavAstika iti nayo'yamucyata iti bhaavH| pUrvamubhayobhayAdinayaviSayA api 1si0 kSa0 chA0 De / yadantarjJAna / 2 bhAgeti vopadevaH, bhaddojIdIkSitazca / 2010_04

Page #276
etannayanibandhanoktiH] dvAdazAranayacakram 1153 sa nayaH, paryavo'tItaH SaTprakAro'pi, 'astinAstidiSTaM matiH' (pANi0 a0 4 pA0 4 sU0 60) itiThakpratyayAntarUpasiddheH, paryava evAstIti manyamAnaH paryavAstiko'yaM nayaH, sa ca bhAvaH-arthaH zabdovA, vAcya[vAcaka]AbhimataM vijJAnalakSaNameva vastvityata Aha-bhAvo'pi bhAva eva-bhavatIti bhAvo ghaTapaTAdi dravyaguNakarmAdi vA iti mAgrahIditi bhAva eva upayogo bhAvo na dravyAdIti, sa ca bhAvaH kSAyikaH kSAyopazamika aupazamikaH pAriNAmiko vA, sa copayoga eva sAkAro'nAkAro vA pramANapramANAbhAsA-5 divikalpazUnyaH, tasmAt paryavAstikanayabheda evambhUtaikadezo'tyantavizuddhavijJAnaparyAyamAtragrAhI nayo'yamiti, yathA vidhyAdivikalpeSvAdyeSu SaTsu dravyAstikeSu paryavazabdo dravyaprAdhAnyAt tadarthatvena vyAkhyAtaH tathehApyArAtIyeSUubhayobhayavikalpeSu dravyazabdaH paryavaprAdhAnyAttadarthatvena gamayitavyaH, ata AhadravyazabdazcaiSa SaTvapItyAdi, durgatiriti, du dru gatau druzabdo gatyarthaH tasyAH-gatervikAre yatpratyaye kRte dravyamiti rUpaM bhavati, dravyamevArtho dravyArthaH, sa punastathAtathA-tena tena prakAreNAtItobhayobhayAdivikalpeSu 10 nayeSu prAgU vyAkhyAtaH yadyad darzanaM-yathAdarzanaM teSAM SaNNAM svena khena darzanena paryAyArtha eva sa SaDUvikalpo'pi, tathAgateH-tathAtathA parito gamanAt / ___kimetat svAbhiprAyavivaraNamAtram ? Ahokhidasya darzanasyopanibandhanamArSamapyastItyatrocyate astIdam nibandhanamasya 'se kiM taM bhAvakkhaMdhe ! 2 duvihe paNNatte taM jahA-Agamato a, no Aga-15 mato a, se kiM taM Agamato bhAvakkhaMghe! 2 jANaye uvautte settaM Agamato bhAvakkhaMdhe' (anu0 sU0 54-55) iti, AgamabhAvaskandhAderupayogalakSaNasya vijJAnasvarUpamAtratvAt sarvamupayoga eva, ayaM niyamasyApi kSaNikavAdasya niyamaH, tadapi kSaNikaM vastu vijJAnameveti niyamaniyamabhaGgo dvaadshH| paryavA ityAha-paryava iti / sa paryavo bhAva eva sarvAnugata ityAha-sa ceti / etannayAbhimataM bhAvamAha-artha iti, zabdo vA 20 bhavatvartho vA sarva vijJAnalakSaNameva, tadeva vijJAnaM vAcakamapi vAcyamapIti bhAvaH / bhAvo'pIti, paryavazabdavAcyAmimato'pi bhAvo bhavatIti bhAva iti vyutpattyA na ghaTapaTAdirdravyaguNAdirvA vivakSitaH kintu bhAva eva-upayoga eva grAhya iti bhAvaH / upayogaprabhedAnAha-sa ca bhAva iti / sa copayoga eveti, vijJAnarUpa upayoga eva sAkAro vA syAnnirAkAro vA syAt kintu pramANapramANAbhAsapratyakSaparokSAdiprabhedazUnyo vizuddha eveti bhAvaH / nAnAvidhaprabhedarahitavizuddhavijJAnamAtrAbhyupagamAdevAyaM nayaH paryavAstikanayaghaTakaivambhUtaikadeza ucyata ityAha-tasmAditi / yathA SaSTanayaparyantabhAge SaNNAM vidhyAdinayAnAmapi 25 paryavArthikanayatvamuktvA paryavazabdasya dravyaparatvaM vyAkhyAtaM tathobhayobhayAdinayAnAmapi dravyArthikanayatvaM dravyazabdasya paryAyaparatvamupapAdya vaktavyamityAha-yatheti / dravyazabdasya paryAyArthatAM darzayati-dravyazabdazcaiSa iti, paryAyArthikanayeSu prayukta. dravyArthikanayazabdaghaTakadravyazabdazcetyarthaH, dravyazabdArthazcAtra gativikAraH, vikArAzca paryAyA eva, ubhayobhayAdinayeSUktAH khakhadarzanAnusAreNa vyAkhyAtAzca tatra tatra paryAyazabdAH, tena tena prakAreNa gamanAditi bhAvaH / vijJAnamAtravastutvopavarNanamatra kevalaM vAbhiprAyamAtravarNanarUpaM na bhavati, asya mUlabhUtamAgamavacanamapyastItyAha-nibandhanamasyeti / Agamato bhAvaskandha 30 ___ 2010_04

Page #277
nyAyAgamAnusAriNIvyAkhyAsametam [ niyamaniyamanayaH (nibandhanamiti ) nibandhanamasya 'se kiM taM bhAvakkhaMce iti praznopakramo prantho yAvat 'settaM Agamato bhAvakkhaMce' (anu0 sU0 54-55 ) iti vyAkaraNopasaMhAraH AgamabhAvaskandhasyopayogalakSaNasya vijJAna - svarUpamAtratvA[dA ]digrahaNAcchrutamAvazyakaM sAmAyikamaanyadvA-nAmAdinikSepAnukrameNAdhigamanIyaM yatkicit tatsarvamAgamata upayoga eva-jJAnamevetyarthaH, ayaM niyamasyApi kSaNikavAdasya - kSaNikameva vastu ityasyApi 5 darzanasya niyama: - tadapi kSaNikaM vastu vijJAnameva-na rUpAdi tadvyatiriktaM bAhyamasti, kiM tarhi ? vijJAnAntarvipariNAmavijRmbhitamAtrameveti, niyamaniyamabhaGgo nAmA''dito vidhibhaGgAdArabhya gaNyamAno dvAdazo bhaGgaH / wwwwwwwwwww 1154 dvAdazAranayacakrasya zrImanmallavAdikRtasya TIkAyAM zrImatsiMhasUrigaNiviracitAyAM samAptaH // upayoga ucyate sa ca vijJAnamAtrakharUpa evetyAha-AgamabhAvaskandhasyeti / bhAvaskandhAderityatra / digrahaNagrAhmANAmapi 10 vijJAnarUpatvamAha - AdigrahaNAditi / sarvamAgamata upayoga eveti yo'yaM niyamo'tra kriyate sa niyamasyApi-kSaNika vastuvAdasyApi bhavati, kSaNikavastuvAdAbhimataM kSaNikaM vastvapi vijJAnameva, na tato vyatiriktaM rUpAdIti darzayati- ayaM niyamasyApIti / upasaMharati-niyamaniyamabhaGga iti / iti vijayalabdhisUriviracite viSamapadavivecane nayacakrasya dvAdazo niyamaniyamabhaGgaH samAptaH // 1 si0 kSa0 chA0 De0 testyayaM nibaM0 / 2010_04 2 si0 za0 chA0 De0 gamyamAne /

Page #278
atha dvAdazabhaGgasyAntaram vidhyAdisarvabhaGgAtmakaikavRttisamyagdarzanAdhikAre pratyekavRttimithyAdarzanatvApAdanAtha pravRttatvAdAha etadapi pUrvavadevaikAntatvAdayuktam , sambhavivikalpAnupapatteH, evaM sarva niHsvabhAvamityevaM bruvatastava vijJAnavacasorapi sarvAntaHpAtitvAnniHsvabhAvatve'pratyAyanaprasaGgAt parapratyAyanamayuktam , vijJAnavacasonizcitapakSAditvenAbhUtatvAdunmattapralApavijJAnavat , atha mA bhUdeSa doSa / iti sasvabhAve vijJAnavacasI abhyupagacchasi jJAnavaMcanasvabhAvatvAbhyupagamenAbhyupagamavirodhaH, idAnIM sasvabhAvatvAbhyupagamAditi svavacanavirodhazca / / (etadapIti) etadapi pUrvavadevaikAntatvAdayuktam-yathA kSaNikameva rUpAdisamudAya eva sAmAnyavizeSa[katvA]nyatvAdInItyekAntavAdAnAmayuktatvamekAntatvAt , yuktatve vA jainendratvam, anekAntapratiSThAgatitvAdvetyuktam , tathaitadapi sarva niHsvabhAvamiti matam , kasmAt ? sambhavivikalpAnupapatteH-asminnapi 10 mate ye vikalpAH sambhavanti saMgraheNa vijJAnavacasoH naHsvAbhAvyaM svAbhAvyaM vetyanayoreva bhedA vakSyamANAste sarvathA nopapadyante, tadanupapatterasyApi matasyAyuktireto jinakalpitAnekAntarUpatvaM vastunaH zreya ityupasaMhAro bhaviSyati, tadyathA evaM sarva niHsvabhAvamiti bruvato'tItAsiddhyAdiprakAreNa taveti pratyuJcAraNaM prathamaivaMzabdAt, dvitIyaivaMzabdAdvijJAnavacasorapi tvayoktayoH sarvAntaHpAtitvAdavizeSya sarva wmwww wwwm nanu vidhyAdinikhilabhaGgAtmikaikA vRttiH samyagdarzanaM pratyekabhanavRttistu mithyAdarzanam , tasmAniyamaniyamabhaGgasyApi mithyA-16 darzanatvamApAdyamato dravyArthanayAzrayeNa tadApAdayitumupakramate-etadapIti, evantu gRhyatAM niHsvabhAvamidaM sarvametadatadAkAraprakalpanAnupAtivijJAnatvAt suptonmattAdivaditi matamapItyarthaH / apizabdasamucitaM darzayati-yathA kSaNikameveti, niyamobhayanaye ekAdaze kSaNe kSaNe'tyantabhinnarUpAdyasAdhAraNAnirdezyaparamArthatvaM dazame niyamavidhAvutpAdAdinirapekSaM rUparasAdyatyantaviviktadezabhinavizeSasamudAyamAtraM vastu, niyamanaye navame sAmAnyavizeSayorekatvAnyatvobhayatvAnubhayatvAnyatarobhayapradhAnopasarjanapakSANAM tyAgAdavaktavyaM vastu, ityevaMvAdA yathA'yuktAH, ekAntatvAttathA vijJAnamAtramevedaM tribhuvanaM traidhAtukaM vA, na bAhya rUpAdivastu varta-20 te'siyAdihetubhyasteSAM zUnyatAsiddheriti dvAdazo'pi niyamaniyamanayo'yuktaH, ekAntatvAditi bhAvaH / yadyeSAM vAdAnAM yuktatvamiSyate tarhi vAdAnAmeSAM vastuvAdyuAhatvAjinendrIyatvaM syAt, anekAntapratiSThApanAnukUlodAhatvAdityAha-yuktatve veti, AItIyatvaJca tatra tatra nayeSu yojitameveti bhAvaH / evaM niHsvabhAvamidaM sarvamiti niyamaniyamamatamapyayuktamityAha-tathaitada pIti / hetumAha-sambhavIti, sambhavino ye vikalpAH teSAmanupapatterityarthaH, sarvamidaM niHkhabhAvamiti vijJAnaM niHkhabhAvaM sakhabhAvaM vA, sarvamidaM niHsvabhAvamiti vacanaM niHkhabhAvaM sakhabhAvaM veti vijJAnavacanayorAzrayeNa dvau dvau vikalpo tathA'nayoreva 25 vikalpayorbhedabhUtA agre vakSyamANA vikalpAzca nopapadyanta iti matasyaitasyAyuktatvamiti bhAvaH / asyApyayuktatve kiMbhUtaM vastu syAdityatrAha-ato jinklpiteti| etanmatasyAyuktitAmAdarzayati-tadyatheti / prathamaivaMzabdAditi, evaM sarva niHkhabhAvamitItyatra prathamoktaivaMzabdAdukkAsiddhyayuktyAdiprakAreNa sarva vastu nisvabhAvamiti vijJAnaM pratipAdyate, dvitIyaivaMzabdAtevaM sarvaM niHkhabhAvamityevaM bruvata ityatretizabdasamabhivyAhRtaivaMzabdAdityAkArakAnupUrvI vadata ityarthAt sarva niHkhabhAvamiti vacanasya si. kSa. chA. mev| 2si.kSa. chA. reto| 3. si.kSa. ityaapisN| 2010_04

Page #279
1156 10 [ dvAdazanayasyAntaram M niHsvabhAvamityuktatvAt, vijJAnatattvAccAtiprasaktavijJAnavacasI niHsvabhAve ityetadvaramaniSTaJcaitadvijJA navacasorapratyAyanaprasaGgAt yadA hi vijJAnamasat tadA niHsvabhAvamidaM sarvamityanizcitaM svayamanizcityAsmAn pratipi - pAdayiSataste pakSAdisAdhanavacanAsattvaJca, tasmAt parapratyAyanamayuktam, vijJAnavaca sornizcitapakSAditvenAbhUtatvAdunmattapralApavijJAnavaditi niHsvabhAvavikalpo jJAnavacaso: sarvavastunaiH svAbhAvyaM vyAvarttayatIti doSaH, 5 atha mA bhUdityAdi, etadoSabhayAt sasvabhAve vijJAnavacasI tvadIye eva [ma] bhyupagacchasi sarvaM niHsvabhAvamityasyAbhyupagamasya virodha[ : ] kena ? jJAnavacanasvabhAvatvAbhyupagamenetyabhyupagamavirodhaH pratijJAdoSaH, na kevalamabhyupagamavirodha eva, jJAnaviSaryavacaso'pi pakSAdilakSaNasyai te [na] svabhAva wwwwww prAguktaM tanna tarhi sarvaM niHsvabhAvam idAnIM sasvabhAvatvAbhyupagamAditi, svavacanavirodhazca doSaH, iti zabdasya hetvarthatvAt / itthaM sAdhanadUSaNapratipAdyapratipAdanavyavahAramArgAnupAtinaH sataste'numAnalokavirodhA[ va ] pItyata Aha nyAyAgamAnusAriNIvyAkhyAsametam evaJca ghaTAdyapi sat, vyavahAravRttatvAt, tadvAkyavat, ubhayavirodhAdivikalpatastacchranyatve tu pratyakSAdivirodhAH, lokavirodhastu sarvalokamavamatya pravRttatvAt / ( evaJceti ) evaJca ghaTAdyapi saditi pratijJAyate tvAM pratyasiddhatvAt sarvalokaprasiddhamapi, www 15 ca lAbhAt tayorapi vijJAnavacasoH sarvAntargatatvam, sarvaM niHsvabhAvamityavizeSya vyAvarttanama vidhAyoktatvAditi bhAvaH / tayoH sarvAntaHpAtitvAdeva vijJAnatattvavyatirikte vijJAnavacasI niHsvabhAve nyAyye, tayozca niHsvAbhAvye'rthapratyAyakatvaM na syAdityaniSTaJca bhavedi - tyAha-vijJAnatattvAcceti, tvadabhyupagatavijJAnatattvAttayoH rUpAdivadatiprasaktatvAdityarthaH / apratyAyanameva tAvadAha-yadA hIti sarvaniHsvabhAvatAviSayavijJAnasya sarvAntargatatvena niHsvabhAvatvAdasattvena tvayA sarvaM niHsvabhAvamiti na nizcitam svayamanizcin bhavAn kathamasmAn pratipipAdayiSati, tathApi khapakSapratipAdanArthaM sarvamidaM niHkhabhAvamiti yadi brUyAt, tadapi vacanaM sarvAntaH20 pAtitvena niHkhabhAvatayA'sattvAdapratyAyakameveti parapratyAyanamasambhavIti bhAvaH / hetumAha - vijJAnavacasoriti, etayorniHsvabhAvatvena nizcitapakSAdiviSayatvenAbhUtatvam, unmattasya vacanavijJAnayoriveti bhAvaH / apratyAyakatve ko doSa ityatrAha - niHsvabhAvavikalpa iti, niHsvabhAvamidaM sarvamiti vijJAnavacasorniHsvabhAvatA sarveSAM vastUnAM ghaTapaTAdirUpAdInAM niHsvabhAvatAM dUrIkarotItyeSa doSa iti bhAvaH / proktadoSaparihArAya vijJAnavacanayoH sasvabhAvatvAbhyupagame'nenaivAbhyupagamena sarva niHsvabhAvamityabhyupagamasya virodhaH, sarvasya niHsvabhAvatvAbhAvAt tava pratijJAyAM virodhaH prApta ityAha- etddossbhyaaditi| abhyupagamamAtramatra 25 na doSo'pi tu svavacanAdivirodho'pItyAha-na kevalamiti, sarvaM niHkhabhAvamiti sarvaniHsvabhAvatAviSayaka bodhajanakapratijJAvAkyasya pakSAdilakSaNasya sasvabhAvatve sarvaM niHsvabhAvamiti yat prAgvyAvarNitaM tanna syAt, idAnIM sasvabhAvatvAbhyupagamAt hetorasmAt svavacanavirodha iti bhAvaH / evaM sarvaniHsvabhAvatAsAdhanAya tadvyatiriktatAbAdhanAya ca sAdhanadUSaNavAcyavAcakAdivyavahAramanuvarttamAnasya tavAnumAnalokavirodhAvapi sta ityAha-evazceti, vijJAnavacasoH prAguktayoH sasvabhAvatvAbhyupagame cetyarthaH / nanu ghaTAdInAM sattvaM lokaprasiddhaM tat kimiti pratijJAyate siddhasAdhanatApatterityAzaGkAyAmAha tvAM pratIti / evaMzabdAbhidheya 1 si.kSa. chA. De. ityetadvaroniSTaJcatadvi0 / 2 si. kSa. De. chA. viSayovacaso'pi / 3 si. kSa. De. chA. 'syAte sasva0 / 4 si. kSa. chA. De. lokevirodhApItya tAha / 2010_04

Page #280
doSadikpradarzanam] nyAyAgamAnusAriNIvyAkhyAsametam 1157 anantaroktasasvabhAvatve vijJAnavacasoriti smArayatyevaMzabdaH, kasmAt sadbhaTAdIti cet ucyate-vyavahAra vRttatvAt tadvAkyavat-asiddhyayuktyanutpAdasAmagrIdarzanAdarzanapakSaparAyattobhayavirodhAdivikalpahetukhapuSpAdidRSTAntabuddhivacasA sasvabhAvatvavaddhaTAdInAM vyavahAravRttAnAM sasvabhAvatvaM syAditi, [u]bhaya-virodhAdivikalpatA:], tacchUnyatve tu pratyakSAdivirodhAH-tasya tasya vacanasya zrotrendriyapratyakSasya pakSAdyavayavavibhogasya ghaTAdipratipAdyArthasahitasya tadvijJAnasya ca tava mama ca svasaMvedyasya zUnyatve pratyakSAdi- 5 virodhAH sasvabhAvamanicchataH, icchato'bhyupagamasvavacanavirodhAvuktAveva, AdigrahaNAdanumAnAgamavirodhau, arhaddhakapilakaNAdabrahmAdiproktairAgamaiH saha virodhitvAt , lokavirodhastu prasauvopAttastvayA ghaTAdayo bAhyArthA jJAnavacane ca santIti prapannaM sarvalokamavamatya zUnyAH sarvabhAvA iti pravRttatvAt , evaM jJAnavacanazUnyAzUnyatvayorabhyupagamavirodhAdisarvadoSAH sAmAnyata uktAH / doSadikpradarzanArthaM tayaiva dizA''ha 10 sarvazUnyavAdagatapakSadharmAdyabhAvAcca na sAdhyaH, vijJAnAbhyupagamAcca puruSa evedaM sarva caturavasthAmAtrabhedamabhinnamastItyabhyupagataM bhavati sato vijJAnalakSaNatvAt tasya ca sarvatvAt sarvameva cedvijJAnamAtraM sa ca puruSa eva jJaH, tanmayaJcedamiti, nanu vijJAnazabdenotprekSAmAtramucyate, nArthavattvaM vijJAnasya, svapnamudAharadbhiH kalpanAmAtratvasya pratipAditatvAditi, etadapyayuktam , jAgaritavyatiriktasvanodAharaNAdeva vijJAnamAtratvavyAvarttanAt / (.sarveti) sarvazUnyavAdagatapakSadharmAdyabhAvAcca-na sAdhyo'siddhyAdipakSAsiddhau parAyattatvAdihetavo na siddhyantyevAnayoktadizeti sphuTatvAnnAtrAbhinivizAmahe, api ca vijJAnAbhyupagamAdityAdi yAvat mAha-anantareti / ghaTAdInAM sattve sAdhye hetumAha-vyavahAravRttatvAditi, vyvhaarprvRtttvaadityrthH| tadvAkyavaditi dRSTAntaghaTakatacchabdaparAmRzyamAha-asiddhIti, asiGkhyayuktyanutpAdasAmagrIdarzanAdarzanAni niHkhabhAvAni parAyattatvAdubhayavirodhAdivikalpAt khapuSpAdivaditi yo'numAnavikalpo yacca tathAvidhaM vacanaM tadubhayoyethA sakhabhAvatvaM tathA vyavahArapravRttAnAM ghaTa-20 paTAdInAmapi sasvabhAvatvaM syAditi bhaavH| proktahetubalena pakSahetudRSTAntAdInAmuktAnAM zUnyatve'bhyupagamyamAne ca pratyakSAdivirodhAH syuH, tattadvacanAnAM pakSAdyavayavapratipAdakAnAM zrotrendriyapratyakSagrAhyatvAdityAha-ubhayavirodhAdIti / pratyakSAdivirodhamAdarzayatitasya tasyeti, sArthakapakSahetvAdivacanasya tajjanyavijJAnasyobhAbhyAM vasaMvedyasya zUnyatve'bhyupagamyamAne virodha iti bhAvaH / sakhabhAvatveSTau tu sarva niHsvabhAvamityabhyupagamakhavacanAdivirodhadoSa ityAha-icchata iti / evamanumAnAgamavirodhAvapi sta ityAhaAdigrahaNAditi, pratyakSAdItyatrAdigrahaNAdityarthaH / AgamavirodhamAdarzayati-arhaditi / lokavirodhamAha-loketi, sarvo hi 38 loko ghaTAdibAhya vastu vijJAnaM vacanaM ca pratipadyate, tamimaM lokamavamatya tvayA prasadaiva niHsvabhAvo bhAvo gRhItaH sarvabhAvAnAM zUnyatvapratipAdane prvRtttvaadityrthH| tadevaM vijJAnasya vacanasya zUnyatve-niHsvabhAvatve sarvavastunaH khAbhAvyavyAvarttanadoSaH, azanyatve sasvabhAvatve sarvaniHsvabhAvatAbhyupagamavirodhaH khavacanavirodho'numAnAgamalokavirodhazca doSa iti sAmAnyata uktamityAha-evaM mAnavacaneti / atha doSA vishessennocynte-srvshnyeti|srvshuunyvaade pakSadharmAderabhAvAt sAdhyasiddhine bhavati, asiddhyayuktyanutpAdasAmagrIdarzanAdarzanAni pakSatayA'bhimatAnyasiddhAni sarvazUnyatvAdeva, parAyattatvAdihetavo'pi na sidhyanti, evameva dRSTAntAdInAmapi so asiddhatA sphuttvetyaah-srveti| vijJAnamevedaM sarvamityabhyupagacchatastava paramatapravezApattirityAha-api ceti, bAhyavastuno'bhAva 1 si. tattvanyatve / 2 si.kSa. chA. De. vibhAvibhAgasya / 3 si.kSa. chA. De. degyuktaM caiva bhaadi0| 4 si.kSa. chA.De. siddhyante vaa| 5 si.kSa. chA. De. nirvishaamho| 6 si.kSa. chA. De. yaasto| 15 2010_04

Page #281
nyAyAgamAnusAriNIvyAkhyAsametam dvAdazanayasyAntaram sato vijJAnalakSaNatvAditi tvayaivAbhyupaga[ta]masiddhyAdihetubhirbAhyArthanaiHsvAbhAvyamApAdya vijJAnamAtramevedaM sarva svaprasiMhAdivat jAgratsiMhadarzanaputrajanmAdibhayaharSasukhaduHkhAdi vijJAnamapItyataH sarvasya vijJAnalakSaNasyaiva sattvAt tasya ca sarvatvAt sarvameva cet vijJAnamAtraM sa ca puruSa eva jJaH, tanmayaJcedamatItAnAgatAbhimatamapi vartamAnameva, stimitasaraHsalilataraGgabudbudAdyavasthAvat supta[suSupta]jAgaritaturIyAkhyacaturavasthA5 mAtrabhedamabhinnamevAstItyabhyupagataM bhavati, yathoktaM vidhividhinayArabhaGge prAk puruSa evedaM sarvamityAdi, etat puruSasUktaM vyAkhyAtaM tatraiveti na punarvitriyate, atrAha-nanu vijJAnazabdenotprekSAmAtramucyate, nArthavattvaM vijJAnasya, svapnasiMhadarzanabhayAdivadityudAhRtya kalpanAmAtratvasya pratipAditatvAbAhya[]bhAvaH, grAhyAbhAve grAhakatvasyAbhAvaH, yathoktaM tadabhAve tadapyasat' iti, pratyuccAraNameva tadarthaM yAvat svapnamudAhara dbhiriti, atrocyate-etadapyayuktaM jAgaritavyatiriktasvapnodAharaNAdeva vijJAnamAtratvavyAvarttanAt sapratipakSa10 tvAcca bhAvAnAM pramANapramANAbhAsatva[va] t sAdhyadRSTAntabhedAbhyupagamo'vazyambhAvI / yadi tanmAtraM kiM svamasya jAgaraNAdvizeSaNaM ghaTate ? ubhayorapyabhAvatulyatvAt khapuSpasya vandhyAsutAdiva, pratipAdyamatyapekSayA iti cenna, ubhayorapyabhAvatulyatvAt / yadi tanmAtraM kimityAdi, yadi vijJAnameva-svapno'svapno na bhavati tasmin svapne siMhadarzanama Mamme masidhdhayuktyAdibhirupapAdya sarvamidaM vijJAnamAtrameva, jAgradavasthAyAM siMhadarzanAdbhIteH putrajanmAdito harSasya sukhaduHkhAdezca vijJAnasya 15 khame siMhadarzanaputrajanmAdibhayaharSAdisukhaduHkhAdivijJAnavatkalpanAmAtratvAdevaJca vijJAnameva sat, evaJca yat sattadvijJAnamiti jJAnavyApyatvAt sattvasya sarva vijJAnameva, anyathA sattvAsambhava eva syAt , evaJca sarva yadi vijJAnameva tarhi jJAnamayaH puruSa eva jJavabhAvo vijJAnaM bhavet tanmayaccedaM vartamAnaM, atItAnAgatAbhimatamapi vartamAnameva, nizcalakAsArakIlAlasya taraGgabuddhadAderavasthAvizeSavat tasyaiva puruSasya suptasuSuptajAgratturIyAkhyAzcatasro'vasthAH tanmAtrabhedabhinnamabhinnameva vijJAnAkhyaM puruSatattvamabhyupagataM bhavatIti bhAvaH / puruSa evedaM sarvamityetat vidhividhibhaGge puruSavAde nirUpitaM neha punarnirUpyata ityAha-yathoktamiti / nanu 20 puruSa eva sarvamidamityapi na yuktamidaMzabdavAcyajAgradAdivijJAnasya kalpanAmAtratvasyoktatvAttat kevalaM vijJAnazabdenotprekSyate, yatastadvAhyasya siMhaputrabhayaharSAdeniHsvabhAvatvenAsattvAttadvAhakasyApi tadvijJAnasyAbhAvAt , kevalaM yadi svApnavijJAnavattat syAttarhi vijJAnameva syAdityutprekSyate, tasmAnna puruSavAdaprasaGgaH tatrAvasthAvasthAvatoH sattvAdityAzaGkate-nanu vijJAnazabdeneti / grAhyAbhAva iti, khavyatiriktasya pRthivyAdeAhyasyAbhAvo'siyAdibhiruktaH, santAnasyApi grAhyarUpeNAbhAvaH, grAhyAkArazUnya tadapekSya vijJAnasya vijAnAtIti vijJAnamiti prAhakAkAratA prakalpitA yadA ca grAhyarUpeNa santAnasyAbhAvastadA vijJAnasya 25 yaddAhakatvaM-grAhakAkArastacchUnyatvameva na tu vijJAnakhalakSaNasyApIti bhAvaH / tatra pramANamAha-tadabhAva iti prAhyarUpeNa prAthAbhAve tadapi grAhakatvamapi prAhakAkAro'pi grAhakAkAratayA vA grAhakamapyasadityarthaH / samAdhatte-etadapIti, yadi vijJAnameva sarva tarhi svapnasyodAharaNatvenopadarzanamayuktaM tasyApi sarvAntargatatvena dRSTAntatvAsambhavAt, pakSAbhinnatvAt, yadi sarvapadena jApadvijJAnameva gRhyate tarhi tathyatiriktasvanodAharaNAt tatraiva jAgradvijJAne vijJAnamAtratvaM setsyati, svapnasya tadvyatiriktatvAdvizAnamAtratAyAH vyAvRttiriti bhaavH| nanu svapno'pi vijJAnamevetyatrAha-sapratipakSatvAcceti, bhAvamAtraM pratipakSavyApyam , yathA 30 pramANe pratipakSabhUtena pramANAbhAsena bhAvo'bhAvena ghaTo'ghaTena sAdhyaM dRSTAntena ca vyApyamato jAgrato vijJAnatvaM svapnasya ca tatpratipakSatvaM vijJAnAbhAsatvamato na vijJAnamAtratAsiddhiriti bhaavH| yadi vijJAnamAtrameva tarhi svapnajAgarayoviziSTatA na syAdityAhayadi tanmAtramiti / vyAcaSTe-svapna iti / yadi vijJAnamAtrameva tarhi svapnajAgaraNayorbhedo na syAt, svapno hi jAgaraNAdirUpo'khamo na bhavatIti prasiddham , yataH svapne'sadeva siMhadarzanaM bhayaheturbhavati tasmAjAgRtasya puruSasya khapnasiMhadarzanAsattve bhayamapagacchati, tathA jAgratsiMhadarzana satyameva mRtyunimittaM bhavati jAgratputradarzanamapi sadeva prItiheturbhavati, jAgradapekSayA'vizuddhe khapne 2010_04

Page #282
niHsvabhAvatApratikSepaH] dvAdazAraMnayacakram sadeva bhayanimittam , vizuddhi]sya bhayApagamo'sattve svapnasiMhasya jAgratsiMhadarzanazca sAkSAnmRtyunimittaM satyameva prItihetuzca jAgratputradarzanaM svapne tadapekSAvizuddhe prItyapagamAt naitAvityavagamya jApradvijJAnavyatiriktasvapnodAharaNaM yujyate, tattu tvatpakSe svapnasya jAgaraNAdvizeSaNaM na-ghaTate, kasmAt ? ubhayorapyabhAvatulyatvAt , khapuSpasya vandhyAsutAdiva, pratipAdyamatyapekSayeti cet-syAnmataM sAdhyadRSTAntayoH jAgaraNasvapnavijJAnayorAbhAvatulyatvaM tathApi tvatprasiddhAbhAvArthena svapnenaiva jAgarIbhAvArthatvapratipAdanaM sukaraM tvanmatyanuvRttyA kriyate, ayaM hi pratipAdyasya materanurodhaH-upAyaH pratipAdayitumabhAvatulyatve'pItyetacca na ubhayorapyabhAvatulyatvAt. materapyamaterbhedena vizeSaNaM pratipAdyasya pratipAdakAderapratipAdyAdvizeSaNamityAdyapyabhAvatulyatvAnna gha[Tata] eva / kizcAnyat svapnadRSTAnto'pi khapuSpavyudasanena ca svapnasiMhadarzanavaditi vacanaM ghaTate, svapnadRSTAntavyAkhyAne na ca vRthAbhayaharSAdivizeSaNamavRthAbhayaharSAdinA vinA nanu bhavitumarhati, vijJAnaviSayA cAstitA 10 nanu sthitaiva, tatazca sarva niHsvabhAvamityetanmithyA, nirbhedazca nAstitvaM nAstyeva, kutazcitsato vastuno vizeSya sadeva zakyaM vaktuM nAstIti na zUnyatvaM sarvasya, sattvameva tattathA, svAmavijJAnasiMhAderapi nAstitvamanyAstitvaM sAdhayati / __(khapuSpeti) khapuSpavyudasanena ca svapnasiMhadarzanavaditi vacanaM ghaTate-khapuSpaM na bhavati siMha iti, svapnadRSTAntavyAkhyAne na ca vRthAbhayaharSAdivizeSaNamavRthAbhayaharSAdinA vinA[nanu]bhavitumarhati, 15 nanvityanujJApayati, kizcAnyat-vijJAnaviSayA cAstitA nanu sthitaiva-vijJAnamAtramiti bruvatA vijJAnAsti mmmmmmm tu prItyapagamaH jAgratputradarzanAsattve iti na bhayahetuprItihetU iti bhedaM vijJAyaiva jAgradvijJAne khapnodAharaNaM yujyate kartum , vijJAnamAtrapakSe tUbhayoH svapnajAgarayoH kalpanAmAtratvenAbhAvatulyatvAdyathA khapuSpasya vandhyAsutAdvilakSaNatA na ghaTate tathA khaprasya jAgaraNAdbhado na ghaTata iti bhAvaH / siMhadarzana miti, svapne pratibhAsamAnamasatsiMhadarzanaM bhayahetustasmAjjAgRtasya tatsihadarzanApagamAt bhayApagamaH, jAgraddazAyAJca sadeva siMhadarzanaM mRtyuhetuH putradarzanaM prItihetuH jAgaraNAt svapne yadA jIvo yAti tadA 20 jAgratsiMhaputradarzanayorabhAvena bhayaprItyorapagamo bhavatIti vizeSaH / zaGkate-pratipAdyeti, vijJAnavAdI pratipAdakaH, dravyavAdI pratipAdyaH, yadyapi pratipAdakasya me matirjAgratsvapnadarzane kalpanAmAtratvAdabhAvatulye iti, tathApi pratipAdyasya jAgradarzanaM sadviSayaM sat svapnadarzanamasadviSayamasaditi matiH, tanmatiM prasiddhAbhAvArthasvapnaviSayiNImanusRtya jAgrati mayA'bhAvArthatvaM pratipAdyate, vastutastayorabhAvatulyatve'pi pratipAdyamatereva pratipAdane upAyatvAditi bhaavH| evameva vyAcaSTe-syAnmatamiti / pratipAdyamateH kAraNatvamAha-ayaM hiiti| pratipAdyamatyapekSayati tvayA vaktuM na zakyate, pratipAdakAt pratipAdyasyAmatezca materbhedAbhAvAt , pratipAdyaprati-25 pAdakamatyamatInAM kalpanAmAtratayA'bhAvatulyatvAdityuttarayati-ubhayorapIti,pratipAdyapratipAdakayomatyamatyorapItyarthaH / khapnadRSTAnto'pyatyantAsato vyudAse sati yujyata ityAha-khapuSpeti / vyAcaSTe-khapuSpaM neti, siMhaH khapuSpaM na bhavatIti khapuSpanyudAsena siMhadarzanaM svapne yadi syAttadaiva khapnadRSTAnto ghaTate, anyathA'tyantAsadviSayatvAddharSabhayAdinimittaM siMhAdirna syAditi bhaavH| khapnadRSTAntasya yadyAkhyAnaM kRtaM tadapi yathArthabhayaharSAdinA vinA vRthAbhayahaSoderasambhavena satyeva pratipakSe yujyata ityaah-svpndRssttaanteti| sarva niHsvabhAvamiti yaducyate tvayA tadapyasat , vijJAnamAtraM vastviti bruvatA vijJAnasyAstitvasvabhAvasya svIkRtatvA-30 dityAha-vijJAnaviSayA ceti, vijJAnasattvAbhyupagamAt sakhabhAvaM vijJAnamiti siddham , tathA ca sarva niHsvabhAvamityasajalpanaM si.kSa. chA. De. tadapekSaM vizuddha / 2 si.kSa. chA. he. bhAvyadRSTA0 / 3 si.kSa. chA. De. jAgarANAM bhAvArtha / si.kSa. De. chA. kriyAva ayaM / dvA0 na0 21 (146) 2010_04

Page #283
'Aname nyAyAgamAnusAriNIvyAkhyAsametam dviAdazanayasyAntaram tvamabhyupagatameva tvayA, tatazca sarva niHsvabhAvamityetanmithyA, kizca-nirbhedazca nAstitvaM nAstyeva, kutazcit sato vastuno vizeSya sadeva zakyaM vaktuM nAstIti khasya puSpaM nAsti, nAzokasyeti nAvizeSya, tasmAnna zUnyatvaM sarvasya, sarvamiti sattvameva tat tathA tena prakAreNa, svapnavijJAnasiMhAderapi nAstitvamanyAstitvaM sAdhayatIti / athocyeta vijJAnAstitvamapi kaH pratipadyate ? kalpanAmAtratvAt , vijJAnAddhi vijJAnam, tadvijJeyAbhAve kutaH ? svapne tatkAraNavijJeyasyAbhAvAdvibuddhe'pyevameva / athocyatetyAdi, vijJAnAstitvamapi kaH pratipadyate ? kalpanAmAtratvAt-asiddhyAdihetubhya eva svapnavannAsti vijJAnamapi, vijAnAtIti hi vijJAnaM syAt , sA ca vijJAnakriyA karttatvaM vA vijJAnasya nAsti, vijJeyakarmAbhAvAt , svapne tatpradarzayannAha-vijJAnAdvijJAnaM tadvijJeyAbhAve kutaH, 1-tadvijAnAtIti 10 vijJAnasya vijJAnatvaM syAt tadvijJeye karmaNyasati kutaH ? nAsti kuta zcit kAraNAt , svapne tatkAraNavijJeyasyAbhAvAdvibuddhe'pyevameveti-jAmadvijJAnasyApi svapnavijJAnavadvijJeyAbhAve vijJAnatvAbhAvAt kA vijJAnAstitvAzA ? iti / atrocyate evamapi vijJAnavijJeyAvijJAnAvijJeyajJAnavacanavizeSaNabhedAbhyupagamAt sadvAda evAbhyu15 pagato'tra tvayA, no cedabhAvAvizeSAtUSNImbhAvaste samAzrayaNIyaH syAt , tathA'vijJAnAbhAvAdiSu ca naJaH kA gatiH ? kiM prAgAdivizeSeNa nAstIti ? utAvizeSeNaiveti ? tatra yadi vize wwwm wwww syAt, sarvAntaHpAtivijJAnasya niHsvabhAvatvAbhAvAditi bhAvaH / evaM sarveSAM zUnyatvaM-nAstitvaM vaktumazakyaM nirbhedanAstitAyA abhAvAt-niSpratiyogikanAstitAyA aprasiddhatvAdityAha-nirmedaznati, nirgato medo-vizeSo yasmAttanirbhedaM nirviziSTamityarthaH / tarhi kIdRzaM nAstitvamastItyatrAha-kutazciditi, kasmAJcit sadbhatAdvastunaH kuTajaketakyAdevizeSya pRthakRtya sadeva puSpAdi 30 nAstIti vaktuM zakyaM khasya puSpaM nAstIti na tvAmrasya puSpaM nAstIti, anyasya kasyApi puSpeNa bhavitavyaM tadaiva puSpamamukasya nAstIti vaktuM zakyaM na tvaprasiddhau satyAm , evaJca kathaM sarvasya zUnyatvam ? niSpratiyogikatvAt , kasyApyastitvAbhAvAcca,astitvameva sarvasya, nAstitvavyAvAbhAvAt sarvasya nAstitvAsiddheriti bhaavH| evaM svapnasiMhAdernAstitvamapi vyAvaya'manyasya sattvaM sAdhayati, anyathA'stitvavyAvRtteH krtumshkytvaadityaah-svpneti| nanu vayaM vijJAnasyApyastitvaM nAbhyupagacchAmaH, utprekSAmAtratvAt, tasmAdyathA'siddhyAdihetubhyaH svapnavijJAnaM nAsti tathA vijJAnamapi nAstIti sarvaniHsvabhAvatA dhruvaivetsAha-athocyeteti / vyAcaSTe25 vijJAnAstitvamapIti / vijAnAtIti hi vijJAnam , vijJAnakriyAtakartRtvAbhyAM vijJAnasya vijJAnatA syAt , te api vijJeye karmaNi satyeva, evaJcAsidhyAdibhyo vijJeyakarmAbhAve te kutaH staH? tadabhAvAcca kuto vA vijJAnam ? yatra yatra vijJAnatA tatra tatra vijJAna kriyAtakartRtve, yatra ca vijJAnakriyAtakartRtvAbhAvastatra vijJAnatAbhAva iti vyAptiM svapnadRSTAnte pradarzayati-vijJAnAdvijJAnamiti, vijAnAtIti vijJAnaM, kartari lyuTpratyayaH, vijAnAtIti vijJAnaM syAdityarthaH, tadvijJAnamasati vijJeye kutaH syAt, vijJAnakriyAtakartRtvAbhAvAditi bhAvaH / nAsti vijJAnasya vijJAnatvaM kutazcitkAraNAdityAha-nAstIti / svapne yathA vijJAna30 kAraNIbhUtavijJeyasyAbhAvAt svapnasya na vijJAnatvaM tathaiva jAgradvijJAnasyApi vijJeyAbhAvAt vijJAnatvaM na bhavatIti vijJAnasyAstitvamasiddhamevetsAha-svapne ttkaarnneti| nanvevaM vijJAnasya nAstitvaM pratipattuM na zakyate, atra hi tvayA sadvAdo'bhyupagata iti si.kSa. chA. De. khapuSpasya puSpaM / 2 si.kSa. chA. De. vijnyaannaasti| 3 si.kSa. De. vijJAnAdvijJAnatadizeyA / _ 2010_04

Page #284
wwwm nabhAdapi vastusattvam] dvAdazAranayacakram 1161 SeNa nAstItyucyate prApazcAditaretarAsAmarthyAsaMyogebhyaH tato nanu nirvRttAdhvastatatsamarthabahiHsambandhAstitvameva ghaTAdeH prasajyate / evamapItyAdi, vijAnAtIti vijJAnamityavijJAnAt svapnaujjAgradvijJAnaM vizeSyate tvayaiva, [vijJAnamiti ca svapno jAgradvijJAnAt , tathA vijJeyamityavijJeyAt svapnaviSayAdarthAbhAsAjjAgradviSayo rUpAdi, artha jAgradviSayAJca vijJeyAdavijJeyamiti svapnaviSayaM vastu, tacca bhedenAbhyupagamyate jJAnavacanaviSayatayA / sadvAda evAbhyupagato'tra tvayA, no cet vijJAnavijJeyAvijJAnAvijJeyajJAnavacanavizeSaNabhedAbhAvAdabhAvAvizepAttUSNImbhAvaste samAzrayaNIyaH syAt, kiJcAnyat-tathAvijJAnetyAdi, vijJAnamapi[na] vijJAnaM bhavati, bhAvo bhAvo na bhavatItyAdiSu nayaH kA gatiH ? vicArya tvayA vAcyam , kimatra nizcitaM sattvamasatvaM vA vijJAnAdeH ? kiM prAgAdivizeSeNa nAstIti ? utAvizeSeNaiveti nirdhArya brUhi, tatra yadi 'vizeSeNa] nAstItyucyate tataH prApazcAditaretarAsAmarthyAsaMyogebhyaH yathA ghaTaH prAG nAsti mRdAdyavasthAyAM, pazcAt 10 kapAlatve, itaretaratayA paTatve, asAmarthe chidrabudhnatve, asaMyoge gehe nAstIti tato yathAsaMkhyaM nanu nirvRttetyAdi, prAgabhAve nirvRtto'stIti taM vizeSayati, pazcAdabhAve'pyadhvasto'stIti, itaretarAbhAve so'sti, sAmarthyAbhAve samartho'sti gehasaMyogAbhAve bahiHsaMyogo'stIti, tasmAdastitvameva ghaTasya naJ vizeSayati / athocyeta naivAstItyavizeSya vandhyAputrAdivaducyate, atha kathaM punarvandhyAputranAstitvamapi ? yadi na viSayo, nirvRttyAdisatyAgabhAvAdisvabhAveSu na saMbhavet sambhavati tu svayaM 15 smaadhtte-evmpiiti| sadvAdAbhyupagama sphuTayati-vijAnAtItIti, avijJAnarUpAt svapnAt jAgradvijJAnaM vijAnAtIti kRtvA tvayA vijJAnamucyate jAgradvijJAnAcca vanavijJAnaM na vijAnAtIti kRtvA'vijJAnamityucyate, svapnasya jAgarAta, jAgarasya svaprAcca vizeSyate, evaM jAgradvijJAnavijJeyarUpAdeH khAnaviSayo'vijJeya iti svapnaviSayAvijJeyAjjAgradviSayo rUpAdivijJeya iti vizeSyate, evaJca vijJAnamavijJAnaM vijJeyo'vijJeyazca medenAbhyupagataH, tathA cedRzavijJAnaviSayatayA tathAvidhavacanaviSayatayA ca sadvAda evAbhyupagatastvayeti bhAvaH / itthaM bhedena tvayA yadi nAbhyupagamyate taddeSAM jJAnavacanAbhyAM viziSyamANAnAM vijJAnavijJeyAvijJAnAvijJeyAnAM bhedAbhAvAda-20 bhAvAvizeSAttvayA tUSNImbhAva eva samAzrayaNIyaH syaadityaah-nocediti| nanu vijJAnaM vijJAnaM na bhavati bhAvo bhAvo na bhavatI tyAdau kiM nayA savizeSamastitvaM vijJAnAdevizeSyate ? nirvizeSamastitvaM vA vizeSyate ? ityanuyujyate-vijJAnamapIti / vijJAnaM vijJAnaM na bhavatItyAdau nA kiM vijJAnAdeH sattvaM nizcitamasattvaM vA, savizeSasattvavyAvarttane sattvaM nizcitaM bhavati, nirvizeSasattvavyAvarttane'tyantAsattvaM nizcitaM bhavatItsAzayena pRcchati-kimatra nizcitamiti / Azayameva vyanakti-kiM prAgAdIti,prAk pazcAt , itaretaratayA, asAmarthyAt asaMyogAdastitvasya niSedhaH kriyate kiM vAstitvamAtraniSedha iti praznArthaH / savizeSanAsti-26 tvamudAhRtya doSamAha-tatra yadIti, mRdavasthAyAM ghaTAderastitvaniSedhaH prAinAstitvam , kapAle ghaTAstitvaniSedhaH pazcAnnAstitvaM paTAdau ghaTAstitvaniSedhaH itaretaranAstitvam , chidrabunAdau ghaTasattvaniSedho'samarthanAstitvaM gRhAdau ghaTAstitvaniSedho'saMyoganAsti. tvamebhyo niSedhebhyo yathAsaMkhyaM ghaTaH prAG nAstItyuktau nirvRtto'stIti, pazcAnnAstItyuktAvadhvasto'stIti, itaraH sa na bhavatItyuktau so'stIti, asamarthe nAstItyuktau samarthe'stIti, asaMyukte nAstItyuktau saMyukta bAhyadeze'stIti ca prasajyate, tattadastitvAnAmeva nA vizeSaNAditi bhAvaH / dRSTAntayati-yatheti / astitvaprasaGgamAha-tato yathAsaMkhyamiti / atha nirvizeSasattva- 30 vyAvarttanaM nA kriyata iti pakSaM niraakrtumaah-athocyteti| proktanirvRttAstitvAdiprasaGganivAraNAya prAgAdivizeSaparityAgena xx kSa. chaa.| 2 si. pagatrotratvanotvedvijJA0 kSa. chA. 3. degpgmtrotrtvnocedvijnyaa0| 3 si.kSa. chA. De. bhedaasaadbhaavaavishessaa0| 5 si.kSa. chA. De, vizeSanA0 / 2010_04

Page #285
1162 nvAyAgamAnusAriNIvyAkhyAsametam [dvAdazanayasyAntaram bhavitRtvena tatra cetanatyAnAdyanantakarmaparivartAnubhAvyanAdyanantabhaveSu svajAtyaparityAgenetaradravyavadanyathAbhavato manuSyastrIvandhyAtvAbhyAM pratyAvRttya janmAntare manuSyastrItvotpattI putravattve dravyAthAbhedAdvandhyA putravatI jaayte| athocyeta naivetyAdi, atha mA bhUdeva nirdhattAstitvAdiprasaGga ityavizeSya nAsti na 5 bhavatItyAdiparyAyairasiddhyAdihetubhyo vandhyAputrAdivadavizeSA[da]tyantaM nAstItyucyate, evaM tvaM manyase, atrApi brUmaH-atha kathaM punarityAdi, vandhyAputranAstitvamapyatyantAbhAvAbhimatamasiddhamato nirvRttAdhvastatatsAmarthyasambandhapramANAdivizeSa[vAcakAnAM]pratiSedhavAcinaiva natrA sAmAnAdhikaraNyAdbhavatyeveti vayaM sambhAvayAmaH, yadi na viSaya ityAdi-yadi vandhyAputro'yantAbhAvaH syAt nirvRttyAdisatyAgabhAvAdisvabhAveSu na sambhavet , sambhavati tu svayaM bhavitRtvena, tasmAnAtyantAbhAvaH, kiM tarhi ? sambhavatyevAsya nirvRttyAdi. 10 bhavitRtvabhAvArtheSu, tadyathA-bhavaJca tatsambhAvyate, dravyaM cetanamacetanaJca dvividham, tatra cetanasyetyAdi, idaM hi cetanamAtmadravyamanAdyanantabhaveSu bhavitumutsahate, kutaH ? karmaparivartInyathAtvAt , anAdyanantakarmabandhasantAnasya viparivartIH tiryaGnaraka[nara] marabhavAH, te cAnAdyanantA bhavazIlA eva svajAtyaparityAgenAnyathAbhavantaH, itaradravyavat-pudgaladravyavat, yathA pudgaladravyaM rUparasagandhasparzalakSaNamUrttAcaitanyAparityAgena bhUmyudakavahnipavanavanaspatitrasazarIrizarIrazItoSNatamazchAyAtapodyotAdiparivarttamainyathA 15 kevalamastitvasAmAnyAbhAvabhavanasAmAnyAbhAvAdiparyAyairvijJAnabhAvAvasiddhyAdihetubhirucyete, tathA ca vandhyAputrAdInAmatyantAbhAvavadatyantanAstitvaM vijJAnabhAvayorucyata ityAha-atha mA bhUdeveti / vandhyAputrAdInAmapyatyantaM nAstitvaM nAstyeva, tathA ca prAgAdivizeSaNaviziSTAstitvAdInAmeva najA vyAvattenAt nivRttAstitvAdisiddhirevetyuttarayati-atha kathamiti, vandhyAputrasyAtyantAbhAvAbhimataM nAstitvamasiddham , nivRttAdhastAdisattvavAcakAstipadaM pratiSedhavAcinA naJA samAnAdhikaraNaM bhavatIti vijJAnA dayo bhavantyeva yathA nirvatto ghaTaH prADU nAstIti nAstipadena nivRttaghaTasattvasamAnAdhikaraNena tadeva bodhayatIti vandhyAputro'pi 20 bhavatyeveti vayaM sambhAvayAma iti bhAvaH / yadi vandhyAputrasyAstitvaM nirvRttAdhvastAdyastitvapratiSedhaviSayo na syAt sattvasAmAnya pratiSedhaviSaya eva syAt tarhi nirvRttAdhvastAdisattvapratiSedhasvabhAveSu na sambhavet , sambhavati ca khayaM bhavitRtvena nivRttAdhvastAdisattvapratiSedhaviSaya ityAha-yadi na viSaya ityAdIti vandhyAputro nAstIti pratyaya itaretarasattvapratiSedhaviSaya eva, svayaM bhavitRtvAt nAtyantAbhAvaviSaya iti bhAvaH / sambhavatyeveti, vandhyAputrasyAstitva nirvRttAstitvAdhvastAstitvAdibhavitRtvarUpa bhAvArtheSu smbhvtyevetyrthH| asya bhavitRsvabhAvatAmevAdazeyati-tadyatheti, vandhyAputrAstitvaM bhavediti sambhAvyate, dravyaM hi 28 cetanAcetanabhedena dvividham , ubhayamapi cAnAdyanantaparivarttAnanubhavati, yato hi cetanadravyamanAdyanantakarmabandhaparivartanAccaturgatiSu cetanatvAparityAgenAnyathA'nyathA bhavatIti bhAvaH / anyathAbhavanamAha-idaM hIti, cetanamidamanAdyanantabhaveSu bhavitumutsahata iti pakSaH, karmaparivartAnyathAtvAt heturayam, itaradravyavaditi dRSTAntaH, karmaNAM parivattAH pariNAmAH, anyathAbhAvo'nyathAtvaM nAnAprakAreNa bhavanam, karmaparivartAnAmanyathAtvaM tasmAditi vigrahaH, tiryaGnarakanarAmarabhavAH karmaNAM nAnAvidhAH pariNAmAH, anAdya nantakarmapravAhabaddho hi cetanaH karmapariNAmabhUteSu tiryaGnarakanarAmarabhaveSu ekendriyAdinArakAdimanuSyastrIpuruSAdisurabhavanapatyAdi30 rUpeNa cetanatvAparityAgenAnyathA'nyathA bhavatIti bhAvaH / dRSTAntamAha-itaradravyavaditi, cetnetrdrvyvt-pudgldrvyvdityrthH| dRSTAntaM ghaTayati-yatheti, pudgaladravyaM khajAtyaparityAgena-vasya jAtiH mUrttatvamacetanatvaM ca mUrtatvaJca rUparasagandhasparzalakSaNama. tadajahadeva trasasthAvaraprANizarIrarUpaM zItoSNatamazchAyA''tapodyotAdiparivartazcAnubhavatIti bhAvaH / dArTAntika si.kSa.chA. De. sambhavetyevAsya na nivRtyAdi bhvitRtvbhaa0| 2 si. kSa. chA. De. pudgalasya dra0 / 3 x x kSa. chaa| 2010_04

Page #286
vandhyAputrabhavanam ] 1963 tathA cAnubhavati tathA cetanAtma [naH] karmaparivarttAnubhAvimanuSyastrIvandhyAtvAbhyAM pratyAvRtya janmAntare manuSyatvotpattau strItvotpattau vA putravattve dravyArthI [ []bhedAt saiva vandhyA putravatI jAyata iti / atra vandhyAputra ityenamarthaM daNDakena darzayati anantarabhavavandhyAbhAvAnatiriktatvAt sakarmA cetano'vandhyAtve'pi tadvat bAlakumAravadvA eka eva, anAdyanantakarmaprabandhAtmakatvAt / 5 anantarabhavavandhyetyAdinA yAvat prabandhAtmakatvAt, avandhyAtve'pi kasmAt ? tadbhAvAnatiri - ktatvAt tasmAt pUrvasmAdbhAvAdnatiriktaH sakarmA cetanaH, tadvat - pUrvavandhyAtvavat putravattvaparyAyasambhUtAvapi, bAlakumAravadveti dRSTAntAntaraM lokasiddhaM - yathA bAlaH kumAro yuvetyAdiparyAyeSvapi sa eva bhavati tathA dhyAputravattvAvasthayoreka eva jIva iti, evaM tAvaccetanasyAnAdyanantabhavabhAvitvAt tadbhAvAnatiriktatvAcca tattve vandhyAputrAstitvamuktam / www acetanasyApi brUmaH, tadyathA dvAdazAranayacakram vandhyAzarIragatAnAM pudgalAnAmutsRSTAnAM mRttvavrIhyAditvasambhUtau vandhyayA striyA puMsA - vAsshAritAnAM putratvenotpattAvapi vandhyAputrAstitvamaviruddham, tadanyo'nyAnugatimantareNa tadabhAvAttattasyaiva tadeva vA zarIrArambhavat, tasmAt sarvamidaM sarvasvabhAvamazUnyamutpattisthitivinAzasahitamekamanekAtmakaM svaparobhayato'styeveti pratipattavyam, uktanyAyAt / wwwww ( vandhyeti ) vandhyAzarIragatAnAM pudgalAnAmutsRSTAnAM - kezanakhadantamUtrazakRtsvedarasarudhiramAMsAdInAM mRttvIyAditvasambhUtau vandhyayA striyA puMsA vA''hAritAnAM raktazukratvAdibhAvena copAttAnAM putratvenotpattAvapi vandhyAputrAstitvam, tadbhAvAnatiriktatvAt, anAdyanantaviparivarttAnyathAtvAdityAdinA 2010_04 10 ghaTayati tathA cetanAtmana iti, evaM cetano'pi karmaNAM parivarttAnanubhavan manuSyabhave strItvena vandhyAtvena ca bhavan punastatparityajya janmAntare manuSyabhava eva strItvenotpadya yadA putravAn bhavati tadA vandhyAtvaputravattvaparyAyAnubhAvicetanasya dravyArthAmedenai- 20 katvAt vandhyAbhAvamApannazcetana eva putravAn jAta iti vandhyAputrAstitvaM sambhAvyata iti bhAvaH / dravyArthAbhedAdvandhyA putravatI jAyata ityenamarthameva prakAzayati-anantarabhaveti, avyavahitapUrvabhavetyarthaH / vyAcaSTe - avandhyAtve'pIti, putravattva paryAye'pItyarthaH / anantarabhave - putravattva paryAyAnubhAvibhavAt pUrvasmin bhave yo bhAvaH - paryAyo vandhyAtvarUpaH tadanatiriktatvAccetana pUrvavaM dhyAtvaparyAyasambhUtivat yUni cetane pUrvabAlyakaumAraparyAyasambhUtivadvA putravattva paryAyasambhUtAvapi dvayorapyavasthAparyAyayoH sa evaikaH cetano bhavati na tvanyAnyaH, tasya cetanasyAnAdyanantakarmaprabandhAtmakatvAditi bhAvaH / eka eva cetano'nAdito'nanteSu bhaveSu bhavati, uttarottarabhA- 25 votpattAvapi pUrvapUrvabhAvebhyo'natiriktatvAt putravattvabhAvotpattau vandhyaiva putravatI jAteti vandhAputrAstitvaM samarthitamityupasaMharatievaM tAvaditi / tadevaM cetanadravyAzrayeNa vandhyAputrAstitvaM prasAdhyAcetanadravyAzrayeNa tadastitvaM prasAdhayati-vaMdhyAzarIragatAnAmiti / vandhyAbhAvAnubhAvicetanenopabhujya muktA ye vaMdhyAzarIragatAH pudgalAH kezadantanakhamUtrapurISAdirUpAH pariNamantaH mRdrItyAdibhAvamApannA yadA vandhyAstriyopabhuktAH santaH zoNitabhAvaM prApya putratvenotpadyante yadA vA puruSeNopabhuktAH zukrabhAvamAsAdya putratvenotpadyante tadA dravyArthAbhedAt vandhyApudgalA eva putrapudgalA iti kRtvA vandhyAputrAstitvaM sambhavatItyAzayena vyAcaSTe - vandhyA- 30 zarIreti / ime pudgalA evAnAdyanantaparivartteSu bhavitumutsahante, anAdyanantaparivarttAnyathAtvAt, itaradravyavat putrapudgalA eva vandhyApudgalAH pUrvabhAvAnatiriktatvAt bAlakumArAdivaditei pUrvoditanyAya matidizati-tadbhAveti, pUrvavandhyAbhAvetyarthaH / dvividha 15

Page #287
___ w.mmmmwww manawwwwwwanm 1164 nyAyAgamAnusAriNIvyAkhyAsametam [dvAdazanayasyAntaram nyAyenAviruddhaM vandhyAputratvam , tatsAdhayati-tadanyo'nyAnugatimantareNa tadabhAvAt , yadyadanyonyAnugatima. ntareNa na bhavati tattasyaiva, tadeva vA, zarIrArambhavat-yathA zarIraM teSAm , pudgalAnAdyanantabhavabhAviparivarttAnyathAtvAdanyonyAnugatimantareNAbhAvAcca tAnyeva tAni jIvapudgaladravyANi, tathA vandhyAyA eva pudgalAH putrapudgalA ityaviruddhaM vandhyAputratvam , tasmAdasti vandhyAputraH, tasmAt sarvamityAdi, sarvazUnyavAde sAdhanadUSaNAsambhavAt pratipAdyapratipAdakavyavahArAbhAvAt vijJAnamAtrapakSasyApi sarvekajJapuruSamAtratvAbhyupagamApatteH svapnavandhyAputrAdidRSTAntAnAM ca sarvasarvAtmakatve'satyasiddheridaM sarvasvabhAvamazUnyamiti pratipattavyam , tvaduktArthaviparyayeNAzUnyagRhavatpraveSTrasthAtRnirgantRkalpairutpAdasthitivinAzaiH sahitameva sarvamekamanekAtmakamaGgulivakrapraguNatvAdivat vicitravarNakRkalAsavadvA vyavahAreNa pratyaktAparikalpitatadatadAkAra khataH parata ubhayatazcAstyevaM na nAstIti prAhyamuktanyAyAt / 10 atrAha atha kathaM svaparobhayabhAva iti atra brUmaH saMsiddhisaMyuktyanutpAdasAmagrIdarzanasadAdarzanebhyo hetubhyaH, saMsiddhistadAtmabhedaikIbhAvena sadbhAvaH, dIrghatvaM dIrgha eva, aparAyattatvAt , taddhi svAyattameva, yadi svaviSayameva tanna syAt nAnAmikA madhyamAdIrghatAyAmapi kaniSThikAto dIrghA syAt, svAtmanyavidyamAnadIrghatvAt, khapuSpavat, bhavati tu dIrghApi svAyattakaniSThi15 kApekSasvagatadIrghatvapariNAmAt, tathA na ca madhyamA zakrayaSTidIrghatAyAM anAmikApekSAt bhavati tu, evaM hrasvatvamapi / dravyApekSayA vividhaparyAyeSu jIvasya pudgalasya cAnatiriktatvaM sAdhayati-tadanyo'nyeti, tattasyaiva, tadeva veti pakSaH, putrapudgalAH vandhyApudgalAnAmeva, vandhyApudgalA eva veti tadarthaH, vandhyAtvabhAvApannapudgalAnAmanyo'nyAnugatimantareNa putrabhAvasyAbhAvAditi hetvrthH| dRSTAntamAha-zarIrArambhavaditi, zarIramArabhyate yaiste zarIrArambhAH, tadvat-zarIrArambhakapudgalavadityarthaH / dRSTAntaM ghaTayati-yathA 20 zarIraM teSAmiti, zarIraM tadArambhakapudgalAnAmevetyarthaH, yathA pudgaladravyaM mUrtAcetanatvAparityAgenAnAdyanantaparivartAna tathA'nyatha cAnubhavati, tasya parasparAnugamanamantareNa cAbhAvAccharIraM pudgalAnAmeva, pudgaladravyameva vA, jIvo'pyanAdyanantabhavabhAviparivarttAnanubhavati narakatiryaGnarAmarAn , teSAM cetanAnyonyAnugamanamantareNAbhAvAtta eva jIvadravyamevazca vandhyApudgalAnAM putrapudgalatvAnna vandhyAputrAstitvaM viruddhamiti bhaavH| evaJca bandhyAputravadatyantAbhAva ityasiddhyA bhAvAnAM prAgAdivizeSaNaviziSTanAstitvanirvRttAyasti tvasvabhAvatAyA jIvapudgaladravyANAmanAdyanantabhavabhAviparivattonyathAtvAdanyonyAnugatimantareNAbhAvAca sarvasvabhAvateva sidhyati na 25 niHsvabhAvatetyupasaMharati-tasmAditi / tasmAdityasya bhAvArthamAha-sarvazUnyavAda iti, sarva niHsvabhAvamiti jJAnavacanazUnyA zUnyatvayoH sAdhanadUSaNAsambhavAt pratipAdyapratipAdakavyavahArAbhAvAdabhyupagamAdivirodhAcca vijJAnamAtrAbhyupagame caturavasthAmAtramedabhinnaikapuruSavAdApatteH svapnavandhyAputrAdidRSTAntena ca vAstavikabhayaharSAdeH sarvazUnyatvoktyA sarvasattvasyAvizeSanAstitvAsiGkhyA proktarItyA sarvasarvAtmakatvasyaiva siddhezca sarvaM sarvasvabhAvamazUnyaJcetyabhyupagantavyamiti bhAvaH / tvaduktArtheti, taistairAkArairgRhyamANamapIdaM ghaTapaTAdisarva zUnyameva, grAhakAkArapariplavena grAhyAkArabhrAnteH zUnyagRhavata . yathA zUnyagRhe na praveSTA na sthAtA na nirgantA kazcidasti 30 tathA'trApi na santyutpattisthitivinAzasambadhA iti yastvadukto'rthastadviparItamevedaM sarvamazUnyagRhavatpraveSTrasthAtRnirgantRsadRzairutpAdasthitivinAzeH sahitamevaikavarUpamanekavarUpaJcAGgulervakapraguNatAdivat vicitravarNakRkalAsavadvA vyavahAreNa prasphuTakhAbhAvikatadatadAkAraM svataH parataH ubhayatazcAsyeva na tu nAsti, uktanyAyAditi bhaavH| svaparobhayatastu kathamastitvam ? tatra tAvama ityAha-atha kathA 1 si.kSa. De, degvnnaiktk0| 2 si. kSa, De. chA. degstovananAstI / 2010_04

Page #288
saMsiddhayAdihetavaH ] dvAdazAranayacakram 1165 wwwwwww www.ww atha kathaM svaparobhayabhAva iti, atra brUmaH saMsiddhisaMyuktyanutpAda sAmagrIdarzanasa dAdarzanebhyo hetubhyaH-saMsiddhistAvat samityekIbhAve, sarve bhAvA bhedAbhimatAH sAmAnyAntarbhUtAH parasparamekI - bhUtAH siddhyantItyata Aha-saMsiddhistadAtmabhedaikI bhAvena sadbhAvaH, saMsiddhiH sahabhAvaH, sahanirvRttiH, yugapadvRttirityanarthAntaram, tadbhAvayati dIrghatve dIrgha eva, aparAyattatvAt - svAyattatvAdevetyarthaH, taddhiM dIrghatvaM svAyattamevAnAmikAyAH, yadi svaviSayame [va] tat - kaniSThikAhrasvatvApekSamanAmikAdIrghatvaM tvanmatena syAt, nAnA- 6 mikA madhyamAdIrghatAyAmapi kaniSThikAto dIrghA syAt, - madhyamAM dIrghaM dRSTvA svagatena hrasvatvapariNAmena hrasvA satI dIrghA punarna syAdevArthAntarApekSayApi, svAtmanyavidyamAnadIrghatvAt khapuSpavat, madhyamAyattahrasvatvAt bhavati tu dIrghApi, svAyattakaniSThikApekSasvagata dIrghatva pariNAmAt tasmAt svAyattaM dIrghatvamanAmikAyAH, tathA na ca madhyamA zakrayaSTidIrghatAyAM - zakrayaSTayapekSamadhyamAhrasvapariNAmAttasmAt svagatAt hrasveti, na tvanAmikApekSAt svadIrghatva pariNAmAt, dIrghA syAditi varttate, bhavati tu, tasmAdanAmikAyA madhyamAyAzca kaniSThikApekSAbhimataM 10 dIrghatvaM svAyattameva, dIrghatarApekSe hrasvatve saMvRtte'pi svato hrasvatarApekSayA dIrghatvasyAvasthitatvAt evaM hrasvatvamapIti, anenaiva nyAyena kaniSThikAyA hrasvatvamapi svAyattamevetyatidizati, yadi svaviSayameva tat [ na ] syAt na kaniSThikA'nAmikAdIrghatAyAmapi sarvAvayavAdibhyo dIrghA syAt, na cAnAmikA madhyamAdIrghatAyAmapIti / wwwwwww " samAdhimAha-atra brUma iti, khaparobhayataH kathamastitvamityatra - brUmaH samAdhimityarthaH / nAstitve vAdyuktAsiddhyayuktayAdihetUnAM viparyayAtmakAn hetUn nAstitvaviparyayasAdhanAya darzayati-saMsiddhIti / saMsiddhizabdArthamAha-saMsiddhistAvaditi, saMsiddhirityatra 15 samupasarga ekIbhAve - anekasyaikabhavanarUpe'rthe varttate, ekIbhAvena siddhiH saMsiddhiH sarve bhAvA dIrghatvahasvatvAdayo medAH sAmAnyAntabhUtAH - aGgulyantarbhUtAH parasparamavirodhenaikIbhAvenaiva siddhyantIti bhAvArthaH / amumevArthaM mUlakRdAha - tadAtmeti sAmAnyAtmAno ye medAsteSAmekIbhAvena sadbhAvaH saMsiddhirityarthaH, tadAtmamedAnAM sahabhAvaH sahotpattiryugapadvRttiriti samAnArthA iti bhAvaH / aGgulinAmikA dIrghA, kaniSThikA hasvA, tayoranAmikAyA yaddIrghatvaM tat svAtmanyeva dIrghAyAmanAmikAyAmasti svAyattatvAdityAhadIrghatvamiti anAmikAyA dIrghatvasya parAyattatvAbhAvAt, anAmikAyattatvAt parAyattatve hi svAtmanyasiddhasya dIrghatvasya 20 parato'pi siddhirna syAdityarthaH / anAmikAyA dIrghatvaM yadi svaviSayameva tvanmate kaniSThA kAhakhatvApekSamanAmikAdIrghatvaM na syAttarhi nAnAmikA dIrghA syAdityAha taddhi dIrghatvamiti / anAmikA dIrghA na syAdarthAntarApekSayApi khAtmanyavidyamAnadIrghatvAt, khapuSpavat, svAtmani dIrghatvasya vidyamAnatvazca madhyamAM dIrghA dRSTvA'nAmikAyA hrasvatvapariNAmena pariNatasvAt hrasvadIrghatvayoH pratidvandvitvena kaniSThikApekSa dIrghatvasyApyabhAvAdityAha - nAnAmi keti, madhyamAdIrghatAyAmapi - madhyamAyA dIrghatAyAM satyAmapItyarthaH, anAmikoktanyAyena madhyamAyA api dIrghatvaM vastuno na siddhyati tathApi tatra tatsattvamabhyupagamyApIti 25 apinA sUcyate vyAcaSTe - madhyamAmiti / na ceSTApattiH zakyA vidhAtumityAha - bhavati tviti, kaniSThikAM hasvAM dRSTvA svagatena dIrghatvena svayameva pariNatatvAdanAmikA dIrghA bhavati, tasmAttasyA dIrghatvaM svAyattameveti bhAvaH / anAmikAyAH svAyattadIrghatvavanmadhya. mAyA api hasvatvaM zakrayaSTerdIrghatvaM dRSTvA tadapekSasvagatahasvatvena svayameva pariNatatvAt tasmAnmadhyamA haskhetyAha tathA na ceti / na tu madhyamA anAmikApekSa dIrghatvapariNAmAt dIrghA syAt parApekSatve svAtmanyavidyamAna dIrghatvAdityAha-na tvanAmiketi / bhavati tu madhyamA dIrghA'nAmikA ca tasmAt kaniSThikApekSatayAbhimataM tayordIrghatvaM svAyattameva na parAyattamityAha - bhava titviti / 30 dIrghatvasya svAyattatvAdeva zakrayaSTrayA didIrghatarApekSahasvatvasattve'pi tatra dIrghatvamavasthitamevetyAha- dIrghatarApekSa iti / itthameva svatvasyApi svAyattatvaM bhAvyamityAha evaM hrasvatvamapIti / kaniSThikAyA dIrghatvaM yadi svaviSayameva tanna syAt anAmikAM 1 x x si0 / 2010_04 2 0 De0 chA0 dIrghastavA /

Page #289
1966 nyAyAgamAnusAriNIvyAkhyAsametam [dvAdazanayasyAntaram kasmAddheto: svagatanAnArUpyAnatikramAttu ekapuruSapitRputratvAdivat tathA tathAniyamavRttehrasvatvadIrghatvAvyAghAtaH, AtmagatA eva hi tAstAH sApekSanirapekSAH pariNAmazaktayaH pudgalAnAmanyeSAzca / (khagateti) svagatanAnArUpyAnatikramAttu yasmAdAtmagatA eva tAstAH sApekSanirapekSAH prinnaam| zaktayaH-hasvadIrghasthUlakRzalaghugurunityAnityamUrttAmUrtacetanA[cetanatvA]dayaH pudgalAnAm , anyeSAJca-AkA zAtmakAlAdInAM khe ve pariNAmAH, jainendradarzanAt sarvasarvAtmakadravyArthanaye vA vidhyAdibhaGgAntare, kimiva ? ekapuruSapitRputratvAdivat-yathaivaikaH puruSaH svaputrApekSayA pitRtvena pariNataH svapitrapekSayA ca putratvena tathA mAtulabhAgineyabhrAtRzvazurapautradauhitrabhrAtrIyaprAcyodIcyahrasvadIrghapaNDitamUrkhasvAmidAsAdizaktibhiH pariNamati, svAnyanirapekSakaizca jJAnadarzanasukhaduHkhakrodhaharSabhayAdibhirutpAdavyayadhrauvyalakSaNatvA10 dvastutvAt , na ca tAH zaktayastatrAvidyamAnAH sambhAvyante khapuSvAdAviva, na ca tAsAM zaktInAM paraspara virodho nApyanavasthA na ca saGkaraH, vaputrApekSayA pitRtvasya niyatatvAt , evaM zeSANAmapItyata Aha dArTIntikaM-tathA tathA niyamavRttehrasva[tva]dIrghatvAvyAghAta ityetadvirodhAbhAvopanayanam , tathA saGkarAnavasthAdoSAbhAvopanayanamapi draSTavyam , evaM netaretarAbhAvetaretarAzrayAsiddhaya iti / m wwwmwmwww dIghAM dRSTvA khagatena hrasvatvapariNAmena khayameva pariNatA tvanmatena kasmAccidapi dIrghA na syAt , tathA'nAmikApi madhyamAM dIrghAdRSTvA 15 khagatena hrakhatvapariNAmena khayameva pariNatA dIrghA na syAdityAha-yadIti hakhatvenAvaSTabdhatvAt dIrghatvasyAnavakAzAditi, tasmAddIrghasvamapi svAyattamiti bhAvaH, atidizyamAnapUrvagrantho'yaM saMkSepeNA''darzitaH, atidezastu, hrasvatvaM hrasva eva, aparAyatatvAt , taddhi havatvaM madhyamAyAH svAyattameva, yadi khaviSayamevatat-zakrayaSTidIrghatvApekSaM madhyamAyA hasvatvaM tvanmatena syAt , na madhyamA'nAmikAhakhatAyAmapi zakrayaSTito havA syAt , svAtmanyavidyamAnahakhatvAt khapuSpavat, anAmikApekSadIrghatvAt bhavati tu hrasvApi, tathA'nAmikA kaniSThikAhavatAyAM kaniSThikApekSadIrghapariNAmAt haskhA na syAt, bhavati tu, tasmAnmadhyamAyA anAmikAyAzca 20 zakrayaSTayapekSAbhimataM hrasvatvaM svAyattameva, hrasvatarApekSe dIrghatve saMvRtte'pi khato dIrghatarApekSayA hakhatvasyAvasthitatvAditi / nanu hakhatvaM dIrghatvaJca svAyattamekatra bhavatIti kasmAddhetorucyate tayorekatra vyAghAtAdityatrAha-svagateti, svagatA yA nAnArUpatA tadatikrameNa zaktyabhyupagame hi vyAghAtaH syAnna caivamiti bhaavH| sApekSayohakhatvadIrghatvayorvastugatapariNAmazaktitaivetyAhayasmAdAtmagatA eveti, ekzabdAt parAyattatAvyAvRttiH, vastunaH pariNAmabhUtAH zaktayaH sApekSA nirapekSAzca, hrasvadIrgha sthUlakRzalaghugurutvAdayaH sApekSAH pariNAmazaktayaH, nityAnityamUrttAmUrtacetanAcetanatvAdayo nirapekSAH pariNAmazaktayaH, tAzca 25 yathAsambhavaM pudgalAnAM taditareSAmAkAzAtmakAlAdInAM pariNAmazakkayo jainendradarzanAdvijJeyAH, tathA sarvasarvAtmakadravyArthanayAdvidhyAdi bhaGgAdeti bhaavH| nanu kathaM sApekSanirapekSapariNAmazaktirUpeNa svagatena pariNamatItyatra dRSTAntamAha-ekapuruSeti / dRSTAntaM sApekSapariNAmazaktibhirghaTayati-yathaivaika iti / khAnyanirapekSapariNAmazaktibhirghaTayati-svAnyeti / kathamevamityatra hetumAhautpAdeti, vastuna utpAdavyayadhrauvyAtmakatvenatathA tathApariNAmA bhavanti pratikSaNamiti bhAvaH / hrakhadIrghatvAdizaktayo na pudgalAdiSvavidyamAnAH parApekSayA bhavantIti sambhAvyante, na vA tatraiva sahAnavasthAnalakSaNo virodho vA, anavasthA vA saGkaro 30 vA pitRtvahakhatvAdeH putratvadIrghatvAdyapekSayaiva pratiniyatatvAdityAha-na ca tA iti / tadevaM svagatanAnArUpyatAyAmekapuruSapitRputra tvAdidRSTAntaM vyAvarNya tathaiva hasvatvadIrghatvayorapyekatrAGgalyAdau pratiniyatApekSapratiniyatavRttitvAnna virodha ityAha-tathAtatheti / pratiniyatavRttitvAdeva nAnavasthA na vA saGkara ityAha-tathA sngkreti| evamekatraikadharmasattve'paradharmasyAbhAvaH, ekadharmasiddhau tadapekSAparadharmasiddhiH, aparadharmasiddhau ca tadapekSakadharmasiddhiritItaretarAzrayasiddhikatve cobhayorapyasiddhirityapi netyAha-evami 1 si. kSa. chA.De. svamatvanirApekSakaizca / 2010_04

Page #290
khaparobhayabhAvasaMyuktiH] dvAdazAranayacakram 1167 anenaiva nyAyena hrasvasadbhAve dIrghasyAbhAvo na bhavati, tathetaretarAzrayatvAdasiddhirapi na, uktavat ata evApratidvandvitvam , viruddhAbhimatasarvadharmAvirodhavRttatvAt , evameva cetaretarayogavicArAnavakAza iti / (anenaiveti) anenaiva-svagatanAnArUpyAnatikramAttvekapuruSapitRputratvavattathAniyamapravRtterhaskhatvadIrghatvAvyAghAta iti doSaparihAranyAyena hrasvasadbhAve dIrghasyAbhAvo na bhavatIti sahAnavasthAnadoSaparihAraH / kRto bhavatIti, tasmAdeva hetoruktadRSTAntavat, tathetaretarAzrayatvAdasiddhirityeSo'pi doSo nAstyuktavat svAzrayatvAdeva, ata evApratidvandvitvam , viruddhAbhimatasarvadharmAvirodhavRttatvAt , taditthaM sAdhanaM-hakhe'pi ca dIrghatvamiti pakSaH, dvitIyo 'dIrgha'pi hrasvatvamiti, eka eva heturapratidvandvitvAditi, iSTahasvadIrghasvAtmavat , iSTo hrasvaskhAtmA tena-hasvasvAtmanA hrasvatvenApratidvandvitvAt hrakhe bhavatyevaM hrakhe dIrghatvaM bhavati, dIrdhe'pi hrasvatvaM' dIrghakhAtmavaditi virodhadoSo'pi parihRtaH, ityaM yo'pi tadanantaramitaretarayogadoSodbhAvanAya vicAraH kRtaH, 10 tasyAnavatAra eva, svaparobhayebhyo bhavane sarvabhedAnAM virodhAbhAvapratipAdanAdeva tadgatadoSaparihArasyApi kRtavAdata Aha-evameva cetaretarayogavicArAnavakAza iti gatArthaH, evaM tAvat svaparobhayabhAvasaMsiddhiH siddhA / saMyukterapi ca svaparobhayabhAvaH, iha bhAva eva bhAvo nAbhAva iti, sa ca bhAvaH tadatadatItAnAgatavartamAneSvaviziSTa eva, tadbhAve bhAvAt tadabhAve cAbhAvAt , ghaTapAMzukArpAsatantupaTavat sarvasarvaikyamiti sthite'smin nyAye tatrAstyeko ghaTa iti trayANAmekatve yatraikatvaM 15 tatrAstitvasyApi niSkalena svatattvena bhavitavyam , anarthAntaratvAt , yatra yasyAnarthAntaratvaM tatra tasya niSkalameva svatattvaM, ekasminnekatvasvatattvavat, astitvasvatattvaJca sarvabhAvA iti yaduktaM tat sarvazaktyaikaM vastvicchato mameSTameva / tadeva pratipAdayati-anenaiveti / vyAcaSTe-svagateti, naikavidhapariNAmazaktimattve'pi vastunasteSAM dharmANAM niyamena vyavasthitatvAdeva hrakhatvasadbhAve dIrghatvasya dIrghatvasadbhAve hrasvatvasya sadbhAvo nAstIti nirastaM veditavyaM tena sahAnavasthAnadoSo 20 nAsti, ekapuruSapitRputratvAdivadeva tathAniyamapravRtteriti bhAvaH / evamevetarAzrayatvAdasiddhirapi netyAha-tathetaretareti, hrakhadIrghatvAdInAM parApekSANAmapyaGgulyAdeH khata evAzrayatvAditi bhAvaH / sarveSAM dharmANAM hrakhadIrghasthUlakRzatvAdInAM viruddhAbhimatAnAmapyavirodhena vartanAdeva na pratidvandvitvamityAha-ata eveti, hrasvatvAderyathAvastu svata evAzrayaH tathaiva dIrghatvAderapItyasmAddhetorityarthaH / sahAvasthAnameva prayogataH sAdhayati-taditthamiti / hrasve'pi ceti, hrakhatvaviziSTe vastuni dIrghatvaM vartate'pratidvandvitvAt , evaM dIrghatvaviziSTe vastuni hrasvatvaM vartate'pratidvandvitvAditi prayogaH dRSTAnto yathAkrama havakhAtmavat , 25 diirghkhaatmvditi| dRSTAntaM ghaTayati-iSTa iti / yathA iSTe'GgulyAdirUpe hrakhe hrasvakhAtmA hrasvatvaJcAvirodhena vartate tathA hrakhe dIrghatvamavirodhena bhavati, yathA vA dIrgha dIrghasvAtmA dIrghatvaJcAvirodhena varttate tathA dIrgha hrakhatvamapyavirodhena bhavatIti bhAvaH / evaM hrakhe hrakhatvadIrghatvayodIrdhe'pi tayovRttAvitaratretarasya yoge kiM khAzrayAdanyatra vartamAne dIrghatve dIrgha bhavati ? uta dIrgha eva vartamAne dIrghatve dIrgha bhavatIti vikalpya yo vicAro vihito'navatAra eva tasyAtra, sarveSAM bhAvAnAM svataH parata ubhayatazca bhavane virodhAbhAvasya pratipAditatvAt proktavicAragatadoSasya parihAro bhavatyevetyAha-itthaM yo'pIti / tadevaM svaparobhayebhyo bhAvAnAM 30 medAbhimatAnAM sAmAnyAtmatayaikIbhAvena sadbhAvalakSaNA saMsiddhiH sahabhAvasahanirvRttiyugapaddhRttirUpA siddhetyAha-evaM taavditi| 1 si.kSa. De. dIrghatve'pi / 2 si.kSa. De. iSTasya / 3 thA0 iSTasya / 4 si.kSa. chA. De. hasvAtmAvaditi / dvA0 na0 22 (147) 2010_04

Page #291
1968 nyAyAgamAnusAriNIvyAkhyAsametam [dvAdanayasyAntaram (saMyukterapi ceti) saMyukterapi ca svaparobhayabhAvaH tadbhAvayati-iha bhAva eva bhAvo nAbhAva iti-sarvabhedazakti bhavatyeva bhavati vastu na na bhavatItyuktatvAt , sa cetyAdi, sa ca bhAvaH tadatadatItAnAgatavartamAneSu-tasmin atasmiMzca vRtte vartamAne vasya'ti ca, dezakAlaviziSTAbhimateSu aviziSTaH-eka eva, kasmAt ? [ tadbhAve bhAvAt , ] tadabhAve'bhAvAt teSu teSu svabhedeSu bhavatsveva bhavati a[bhavatsu na]bhavatyataH 5 tadbhAve bhAvAttadabhAve cAbhAvAdaviziSTa eva tebhyaH ekaH, kimiva ? ghaTapAMzukArpAsatantupaTavat-yathA ghaTaH kapAlazakalAdikrameNa pAMzubhUtaH pAMzuma't mRdi kArpAsabIjasambandhAt kArpAsIbhUtAyAM tantavaH, tantubhyaH paTa iti krameNa ghaTapaTaikatvavat sarvasarvaikyamiti, sthite'smin nyAye tatrAstyeko ghaTa iti trayANAmekatvam , evaM sati caikatve yatraikatvaM tatrAstitvasyApi niSkalena svatattvena bhavitavyam , kasmAt ? anarthAntaratvAt , asya hetoH sAdhyenAnvitatvaM pradarzyate-yatra yasyetyAdi yAvat svatattvaM bhavatIti gatArtham , kimiva ? ekasminne10 katvasvatattvavat-yathaikasmin vastunyekatvasvatattvaM tato'nantaratvAt niSkalameva bhavati, tathaikatve'stitvamapi niSkalameva bhavitumarhatIti, astitvasvatattvaJca sarvabhAvA iti pareNAniSTamApAdayitumuktam , mama tu sarvazakti ekaM vastvicchata iSTameveti na doSaH / kizcAnyatyatrAstitvamityAdi pUrvavat , na me kazciddoSaH, matpakSasAdhanA eva te hetvH| 15 evaM svaparobhayabhAvasaMyukti nirUpayati-saMyukterapi ceti / vyAkhyAti-tadbhAvayatIti, atra dravyArthavAde sarva bhavana dharmava na kazcidabhAvo nAmAsti, vastunaH sApekSanirapekSanikhilapariNAmazaktiyuktatvAt tathA tathA bhavadeva bhavati vastu nAbhavadbhavati, ekabhAva evAparabhAvo bhavati, na tvekabhAvasyAbhAva iti bhAvaH / ekabhAvasya nAnAbhAvabhavanaM ghaTayatisaca bhAva iti, so'yaM bhAvastaddeze'nyadeze ca bhUte vartamAne bhaviSyati cAviziSTa eva bhavati, na taddhaMsapUrvako'nya eva bhavati, tasya bhAvasya sattve evAparabhAvasya bhAvAt , tasya bhAvasyAbhAve tadabhAvAca, na tu dezabhedena teSAM bhedAnAM bhedo 20 na vA kAlabhedena, evaJca vilakSagatayA'bhimatabhAvebhyo bhAvo'viziSTa eva-eka eveti pakSaH / hetumAha-tadbhAve bhAvAditi / hetuM vyAcaSTe-teSu teSviti / dRSTAntamAha-ghaTapAMzviti ghaTa eva krameNa paTo bhavati yathA ghaTaH kapAlo bhavati sa ca krameNa zakalo bhavati sa zarkarA bhavati sA dhUliH sA pAMzuH sa mRt tatra ca kArpAsabIjasambandhAdakarAdikrameNa saiva kArpAso bhavati sa tanturbhavati so'pi paTo bhavati, evaJca ghaTa eva kapAlAdimedAH na tato viziSTAste, ghaTaH kapAlAdi sarvabhAvAtmakaH, paTo'pi ghaTAdisarvabhAvAtmaka ityaikyam , ghaTAyuktabhAvasadbhAva eva paTabhAvAt , tadabhAve'bhAvAcca, ghaTakAryatvAsatteSAm, ghaTena vinA'bhUtatvAt sa eva sa iti bhAvaH / evameva sarva sarvAtmakaM bhavati, tathA cAstyeko ghaTa ityatrA. . styekaghaTAnAM trayANAmekatvaM siddhameva, evaJca yatraikatvaM tatrAstitvamapi niSkalena khatattvena bhavitavyam , anantaratvAt , yatra yasyAnarthAntaratvaM tatra tasya niSkalameva svatattvaM bhavati, ghaTa iva ghaTakhatattvasya, astitva khatattvaJca sarvabhAvA iti sarvabhAvAnAM ghaTatvaprasaGga iti trayANAmekatve yo doSa uktaH sa sarvazakti eka vastvicchato me naiva doSa iti pratipAdayati-sthite'smin nyAya iti / atra dRSTAntamAha-ekasminniti / tatrAsyeko ghaTa ityArabhya sarvabhAvA ityanto granthaH parasya sarvabhAvAnAM ghaTatvA30 pAdanaparaH, tadApAdanaM nAsmAkamaniSTamityAha-iti pareNeti / evaM dvitIyaM sAdhanaM-yatrAstitvaM tatraikatvasyApi niSkalenaiva khatattvena bhavitavyam , tato'nantaratvAt , yatra yasyAnantaratvaM tatra tasya niSkalameva svatattvam , astitve'stisvatattvavat , ekatvakhatattvaJca sarvatraivaikaikasmin ekaikamastyekatvaJceti yaduktaM tadapi mtpksssaadhnmevetyaah-ytraastitvmiti| astyekaghaTAnA 1 si.kSa. chA. De. satvetyAdi satvabhAvaH / 2 si.kSa. chA. De. vaya'te ca / 2010_04

Page #292
mawwwwwmumnama dezakAlamede'pyabhinnatA] dvAdazAranayacakram 1169 yatrAstitvamityAdi dvitIyamaniSTApAdanasAdhanaM pareNoktaM tadapISTameveti pUrvavatparihAra iti manyamAnastathaiva sAdhanaM pUrvavadityatidizati, tadyathA-yatrAstitvaM tatraikatvasyApi niSkalenaiva svatattvena bhavitavyam, tato'nantaratvAt , yatra yasyAnarthAntaratvaM tatra tasya niSkalameva svatattvamastitve'stisvatattvavat, ekatvasvatattvaJca sarvasminnekaikasmin ekaikamastyekatvazcetyato'stitvaikatvAbhyAmananye sarvabhAvAH, ke ca te ? ghaTAdayaH-ghaTapaTAdayaH, ekazca ghaTaH tadananyadastitvam-ekaghaTAdananyadastitvaM tasmAdekaghaTAbhyAmananya- 5 smAdastitvAdananye sarvabhAvAH, ata:-ekasmAdavyatirekAt, sarvameva ghaTapaTAdi, saMzca ghaTa iti sattvenaikatvAvyatirekadvAreNa paTaikatvAstitvAbhyAM sarvabhAvaghaTatvaM yathA evaM ghaTe sarvasiddhiH, astitvAvyatirekAdekatvAvyatirekAJceti ghaTe sarvasiddhiruktA, tathA ghaTatvamityAdinA ghaTe'stitvaikatvAvyatirekAdanantaratvAdinA'stitvaikatvAvyatirekAt ghaTavatsarvaH, paTAdirapi ghaTaH tathA'bAdiH-udakAdirapi ghaTa evaM yAvAn bhAvaH, na me kazciddoSo matpakSasAdhanA eva te hetavaH / 10 tannidarzanaM dezabhedamAtre tAvat Urddhamadhyabudhnadezabhede'pyabhinnaH sa evaiko'sti ca ghaTaH, bAlakumArAdibhede sa evaiko naraH, tathA sarvabhAvAH, tathA ca sarvAtmakameva vastviti pratyakSAdipramANairupalabhAmahe, ato'nyathA pratyakSAdivirodhAH, ete cenneSyante maduktaM sarva ghaTo'styeka iti pratipattavyam , ghaTAnarthAntaratvAt ghaTasvAtmavaditi / 15 __ (Urddhati) Urddhamadhyabunadezabhede'pyabhinnaH sa evaiko'sti ca ghaTaH, kAlamAtrabhede'pi bAlakumArAdibhede sa evaiko naraH, tathA sarvabhAvAH parasparato dezakAlAkArAdimAtrabhede'pyekabhavanAviziSTatvAdatrayANAmekatvAdeva yatrAstitvaM tatraikatvasyApi niSkalenaiva-niravazeSeNaiva khatattvena bhavitavyam , ghaTe hyastitvaM varttate tatraikatvasyApi niravazeSeNa paripUrNakhabhAvena sattvaM syAt, tato'narthAntaratvAt , yatra yasyAnarthAntaratvaM tatra tasya niSkalameva svatattvam , yathA sati astitvasvatattvaM tato'nantaratvAnniSkalameva bhavati tathA'stitvavati ghaTe ekatvamapi niSkalameva bhavitumarhati, ekatvasvata- 20 tvaca sarvasminnekaikasmin vastunyastitvamekatvaM cAsti, tasmAt sarveSAmeva vastUnAmastitvaikatvavattvAdananyatvamiti dvitIya sAdhanaM paroditaM pUrvavaditi padenAtidizati mUlakAra ityaah-dvitiiymiti| vayamatidizyamAnagranthamAha-tadyatheti / astitvaikatvAbhyAmananye sarvabhAvA ityasya bhAvArthamAha-ke ca ta iti, ekatvAdanantaraM ghaTaH, tatazcAnAntaramastitvam , ekatvAnarthAntaraghaTAnarthAntaramastitvam , ekatvAbhinnaghaTAbhinnAstitvasyAnanyatayA paTAdisarvabhAveSu sattvAt teSu niravazeSeNaikatvasvatattvaM bhavati, evaJca ghaTapaTArekatvAnarthAntaratvAt sarvAtmakatvamiti bhAvaH / astitvAdanAntaraM ghaTaH, tadananyadekatvam , astitvAnAntaraghaTAna- 25 rthAntaramekatvam, astitvAbhinnaghaTAbhinnaikatvasya sarvasminnekaikasminnananyatayA sattvAt tatra ca niravazeSeNAstitvakhatattvamapi bhavatIti ghaTe sarvabhAvasiddhiH, pUrvasAdhanena ghaTaH sarvamiti dvitIyena sarvAtmakamiti ca siddhyati, tathA ca sarvasarvAtmakatvasiddhirityAhasaMzca ghaTa iti / evaM ghaTasya sarvatvasarvabhAvAtmakatvasiddhau paTAdInAmapi tathAtvamAdarzayitumAha-tathA ghaTatvamityAdineti, yatra ghaTatvaM tatrAstitvaikatvayorapi niSkalenaiva svatattvena bhavitavyam, anarthAntaratvAt, yatra yasyAnantaratvaM tatra tasya niSkalameva svatattvaM bhavati, tasmAdekaiko ghaTAdirabAdiH sarvo bhedena sarvAtmakaH, evaJca ghaTapaTakaTarathAdInAM 30 jalAgnivAyapRthivyAdi sarvamekaikaM ghaTo bhavati-sarvAtmakaM bhavatIti sarvasarvAtmakatvaM siddhyatIti bhaavH| tvayoditAnyetAni sAdhanAni madanukUlAnyeva na pratikUlAni sarvasarvAtmakatvAdvastuna ityAzayenAha-na meM kazciditi / atha sarvabhAvAnAmaviziSTatvamekatvaM yatsAdhitaM tatra dezamede'pi kAlabhede'pi caikatve nidarzanaM krameNAdarzayati-Urdhvamadhyeti / ghaTasya dezA 2010_04

Page #293
1170 nyAyAgamAnusAriNIvyAkhyAsametam [ dvAdazanayasyAntaram bhinna eka eva bhAvo bhinna ivAbhAti, tathA cetyAdi, evamuktanyAyena sarvAtmakameva asti nityaM sarvagataM sarvabhedasvabhAvaJca vastviti pratyakSAdipramANairupalabhAmahe, ato'nyathA pratyakSAdivirodhAH - ghaTasya mRtkapAlakArpAsatantu patrIhyudakAdiparivarttasya pratyakSadarzanAt pratyakSavirodhaH, tadbhAvameva sarvAtmakamanicchataH tAdRgvidhArthAnumeyatvAdanumAnavirodhaH, lokAgamAbhyupagamasvavacanavirodhAH, svaparalokaprasiddhasAdhanadUSaNasaMvyava5 hArAbhyupagamAt, astyekatvAvyatirekAcca teSAm ete cenneSyante - mA bhUvannete doSA iti maduktaM yAvatki - cittatsarvaM ghaTo'styeka iti pratipattavyam, kasmAt ? ghaTAnarthAntaratvAt, ghaTasvAtmavaditi sAdhanamupasaMhArArtham evaM tAvat trayANAmekatve nAsti doSaH / " 10 yaH punaruktamastyekaghaTAnAM trayANAM nAnAtve viparItasvabhAvatvaM ghaTabahutvamabhAvatvaJca prAyuriti cikalpAntarazaGkayA vicArAntaraM kRtaM tatra brUmaH - " viparItasvabhAvabahutvAdyAzaGkAnavatAra evAnyatvAnabhyupagamAt nanvanyathA tAvat pratyakSAdibhirupalabhyate nAstIti, tadyathA ghaTaH paTatvena nAsti paTo'pi ghaTatvenetyAdi, ghaTo hi ghaTa evopalabhyate na tvasau paTospi, atha punastvanmatena sarvarUpa upalabhyeta, na tUpalabhyate tasmAnnAsti paTAditveneti pararUpeNAbhAvaH, tathA svarUpeNApyabhAvaH pararUpAsattvAt khapuSpavaditi / 1 avayavA UrddhamadhyabugrIvAdayasteSAM bhede'pi sa ghaTa eka evAstyeva ceti dezabhede'pyabhedaH, narasya kAlo'vasthA bAlya15 kaumArayauvana vArddhakyAdayasteSAM bhede'pi sa nara eka evAsti, evaM sarvabhAvA api dezakAlAkArAdibhede'pi eka eva bhAvaH, ekabhavanAviziSTatvAdekatvAviziSTatvAdastitvAviziSTatvAt sa eva dezakAlAdyapekSayA bhinna iva pratIyata ityAha- Urddhamadhyabudhreti / phalitArthamAha-evamuktanyAyeneti, UrddhAdibhedaghaTavat bAlAdibhedanaravat sarvabhAvA aviziSTAH sarvAtmakAH, evaJca sarvAtmakaM vastu, bhAva eva bhAvo bhavati nAbhAvastasmAdastisvarUpaM nityaJcAnarthAntaratvAt sarvagataM tathAtathAbhavana svabhAvatvAcca sarvabhedasvabhAvaJca bhavatIti bhAvaH / evameva tadvastu pramANairupalabhyata iti na tvaduktAH pratyakSAdivirodhAH, dRzyate hi ghaTa evaM kapAlazakalAdikrameNa 20 pAMzvAdibhUtaH kArpAsAdivIjasambandhAt krameNa kArpAsatantupaTo bhavati pazvAdeH parato trIhibIjasambadhAdaGkurAdikrameNa sa eva vrIhirbhavati sa evodakAdirbhavatIti, tasmAt sarvasarvAtmakatA'svIkAra eva pratyakSAdivirodhA bhaveyurityAha- pratyakSAdIti / sarvA`tmakaM tadbhAvamanicchato'numAnatastathAvidhArthasiddheranumAnavirodhaH syAdityAha -tadbhAvameveti, sarvAtmakaM sarvarUpaM bhAvamanicchata ityarthaH / lokAdivirodhamAha - lokAgameti, lokavirodhAgamavirodhAbhyupagama virodhakha vacanavirodhAH, eteSAM pratyakSapUrvakatvAt pratyakSasya sarvasarvAtmakatvasyoktatvAttadanabhyupagame virodhA ete syuriti bhAvaH / uktanyAyasya vyApakatvAt svasya parasya lokasya ca 25 prasiddhA ye hetavaH tadbhedAH pratijJAdayaH hetvAbhAsastadbhedAH asiddhyAdayo dRSTAntastadbhedA dRSTAntAbhAsAH svavacanavirodhAdayazra vyavahAraviSayAH, abhyupagamyante te yadi teSAM sarvasarvAtmakatvAt tato'nyathA'bhyupagame te virodhA bhavantyeva astyekaM sAdhanaM, astyekA pratijJA, astyekaM dUSaNamityevamekatvaM teSAM pratijJAya yatrAstitvamityAdinyAyena sarvasarvAtmakatvasAdhanAdityAha - svapareti / uktAH pratyakSAdivirodhA yadi neSyante tarhi proktasAdhanadUSaNAdi sarvaM ghaTo'styakaH ghaTAnarthAntaratvAt, ghaTaghaTakhAtmavaditi sarva ghaTo ghaTe sarvabhAvA abhyupeyA eveti sarvasarvAtmakatva prayojakAstyekaghaTAnAM trayANAmekatve na ko'pi doSa ityAha-ete ceneSyanta 30 iti / evaM tvayA'styekaghaTAnAmarthAntaratve ghaTasyAstyekatvAbhyAM viparItatvAddhAtmasvarUpAdapi viparItatA syAt, ekasyaiva ca ghaTasya bahutvaM syAt, astyapi ghaTo bhedena, eko'pi ghaTo bhedena, ghaTo'pi ghaTo bhedeneti, astitvaM sAmAnyaM vizeSazcakatvaM ghaTAderbhavati, tatra yadi te ghaTAderarthAntarabhUte tadA niHsAmAnyatvAnnirvizeSatvAcca ghaTAderasattvameva syAt khapuSpavaditi ye doSA uktAste na bhavanti astyekaghaTAnA manarthAntaratvenAnyatvAnabhyupagamAdityAha - viparIteti / sarvapariNAmazattayekaM vastu, ekapuruSapitRputratvAdivaditi saMsiddhyA tadAtmabhedaikIbhAvena sadbhAvalakSaNayA'bhyupagamAt, astyekaghaTAnAmarthAntaratAyA apratijJAtatvAt tatprayuktaviparIta svarU 2010_04

Page #294
sarva rUpopalambhoktiH ] 1171 (viparIteti ) viparItasvabhAvabahutvAdyAzaGkAnavatAra eva, anyatvAnabhyupagamAt, sarvazaktyekavastu tadAtmabhedekIbhAvena saMsiddhisadbhAvAbhyupagamAdapratijJAtasyAropaNaM tatsvamativilasitamAtrameva te, tasmAttadvikalpagatadoSA nAsmAn bAdhanta iti, athocyate - nanvanyathA tAvadityAdi, idaM tAvannAstitvaM pratyakSAdipramANasiddhaM ghaTAdyanyadanyena prakAreNa, uSTrAdyapyanyadanyena, ghaTo'pi paTAt, uSTro'pi gardabhAdanyaH anyathA pratyakSAdibhirupalabhyate nAstIti, tadyathA - ghaTaH paTatvena nAsti paTo'pi ghaTatvenetyAdi, tadbhAvayati - 5 ghaTo hItyAdi, hizabdo yasmAdarthe yasmAddhaTo ghaTa evopalabhyate na tvasau paTo'pItyupalabhyate, tasmAt pratyakSata eva ghaTa eva paTatve (na) nAsti, atha punastvanmatena yadi tu sAmAnye ghaTasya tasyAstitvaikatve syAtAM tatastvaduktanyAyena sarvarUpa upalabhyeta, ghaTaH paTakaTarathAdirUpo na tUpalabhyate, tasmAnnAsti paTAditveneti pararUpeNAbhAvaH, tathAsvarUpeNApyabhAvaH pararUpAsattvAditi prAptaH khapuSpavaditi / dvAdazAranayacakram atra brUmaH www. ko vA bravIti nopalabhyata iti, nanu bhoH tvaM nAma sarvAtmakamupalabhyamAnamapyapalapya zUnyaM kartumicchasi na punarahamupalabhyamAnameva sarvarUpaM santaM kartuM zaknomItyaho sAhasam, gho hi mRt mRnmayatvAt mRdaH pRthivItvaM tadaMzatvAt pRthivyA dravyatvaM druvikAratvAt, dravyasya bhavyatvAt bhavyasya bhavitRtvAt bhavituH sarvatvAt sadasti bhAva iti ghaTapaTAdisarva parasparasvarUpaM hastavaditi na kiJcidetat, anyathA tAvannAstyeva ghaTa iti / ko vA bravItItyAdi, sarvarUpa upalabhyata eva, nopalabhyata iti tvanmukhAdetacchrayate, na[nu]bho ityAdi, tvaM nAma sarvAtmakamupalabhyamAnamapyapalapya zUnyaM karttumicchasi na punarahamupalabhyamAnameva sarvarUpaM santaM karttuM zaknomItyaho ! sAhasam - upalabdhiH sarvaloka pratyakSA tvayA'palapyamAnA pUrvoktasarvapramANavirodhitAM te vacasaH sampAdayati, tasmAdayukto bhavato'bhiprAya iti grantho gatArthatvAnna vitriyate, tadvastu ghaTAkhyaM bhavat patvAdidoSAropaNaM ketralaM nijamativijRmbhagametra prakAzayati nAsmAkaM kAcana tato bAdhA bhavatIti vyAcaSTe - sarveti / sarva- 20 sarvAtmakatve doSamAzaGkate - nanvanyatheti, ghaTAdayo hi pratyakSAdibhiranyaprakAreNa nAstItyupalabhyante yathA ghaTAdi tadanyaprakAreNAnyat, uSTrAdyapi tadanya prakAreNAnyat, ghaTaH paTAdanyaH, uSTro gardabhAdanya iti pratyakSAdibhirupalabhyate tena tasyaikatvaM sAmAnyaM nAstIti bhAvaH / tasyaivA''zayamAha - tadyatheti, ghaTaH paTatvena nAsti paTo'pi ghaTatvena nAstIti / evaM ca ghaTasya ghaTarUpayaivopalambhAt paTAdirUpatayA cAnupalambhAt pratyakSato ghaTaH paTatvena nAsti, na tu paTAdisarva bhAvAtmakatayAstIti sAmAnya mastitvaM neti bhAvayatItyAha-tadbhAvayatIti, pratyakSAdibhirvastuno'nya prakAreNa nAstitvopalambhaM bhAvayatItyarthaH / yadi vastu tava matena sarva sarvAtmakaM 25 astitvaikatvayoH sAmAnyayorghaTe'bhyupagamya nyAyasyoktatvAt, tarhi sarvarUpo ghaTa upalabhyeta, na tu paTakaTarathAdirUpatayA ghaTasyo - palambho'sti, tasmAnnAsti ghaTaH paTatvAdineti pararUpeNa tasyAbhAvaH prAptaH, yazca pararUpeNa nAsti sa svarUpeNApi nAstyeva khapuSpa - vaditi zUnyametra vastvityAha-atha punariti / pararUpeNAstitvopalambhAbhAvaM nirAkurvan samAdhatte ko vA bravItIti / sarvAtmakatvaM padArthasya sarvairupalabhyata eva nopalabhyata iti na ko'pi vakti, adyaiva tvanmukhAdeva tathA mayA zrUyata ityAha- sarvarUpa iti / nanvahamupalabhyamAnaM sarvarUpaM vastu pramANIkartumupapattibhirna zaknomIti matvaiva tvayopalabhyaM tannihvaya zUnyatAM prasAdhayitu- 30 miSyate tadetattava sAhasamevetyAha-tvaM nAmeti / vyAcaSTe - upalabdhiriti, sarvarUpopalabdhirni khilajanAdhyakSA, saiva tannirA - kariSNostvadIyavacanasya pUrvAbhihitasakalapramANavirodhitvaM prakaTayatIti chandaste'yukta iti bhAvaH / sarvarUpopalambhaprasAdhanAya ghaTAdivastunaH sarvarUpatAM bhAvayatI Aha-tadvastviti / ghaTa iti, ghaTo mRt mRnmayatvAt mRdvikAratvAnmRtprAcuryAdvetyarthaH etena mRttvaM 2010_04 10 15

Page #295
w 1972 nyAyAgamAnusAriNIvyAkhyAsametam [dvAdazanayasyAntaram sarvarUpaM bhavatItyetadbhAvayitumAha-ghaTo mRt , mRnmayatvAt , mRttvaM ghaTasya siddhaM mRdaH pRthivItvaM tadaMzatvAt pRthivyA dravyatvaM druvikAratvAt-sattvavikAratvAt , dravyasya bhavyatvAt bhavyasya bhavitRtvAt bhavituH sarvatvAt sarvaM hi bhavadbhavati tacca sadasti bhAva iti ghaTapaTAdi sarvaM parasparasvarUpaM tasmAt sarvasya sarvatvAt sarvarUpo ghaTa upalabhyate, kimiva ? hastavat-yathA hasto'GguliparvasandhirekhAdisarvarUpa upalabhyate, sadekAGgulyAdyAtma5 katvAt tathA ghaTo'pi sadekAtmakapaTAdirUpa upalabhyata eveti na kiJcidetat , anyathA tAvannAstyeva ghaTa iti, anyathA tathApi ca ghaTasya sattvAdanyathA'siddheriti / ___athocyate bhinna evAsAvartho bhinnaprakAratvAt, vAdiprativAdimativacanavadityetacca na tulyatvAt , yena prakAreNaikasyAtmalAbhastena prakAreNa sarvabhAvAnAmiti sarvo'pyabhinno'sAvarthaH, AtmalAbhe'bhinnaprakAratvAt , ekavat, na hi tAbhyAmastitvaikatvAbhyAM ghaTasyAnyatvamasti, 10 ghaTAt sarvabhedabhAjastayoranyatvam , tadananyatve teSAmapi ghaTAtmakatvaM tadanantaratvAt , ghttsvaatmvditi| (athocyata iti) athocyate anyatvaM tarhi sAdhayAmi-bhinna evAsAvartho ghaTaH paTAdibhyo bhinnaprakAratvAt, vAdiprativAdimativacanavat, varNasaMsthAnaprayojanAdiprakArabhedadarzanAcca nAsiddhihetoH ato'nyatve siddhe tadupalabdhirapi bhinnaprakAraiveti na syAt sarvarUpopalabdhiriti, etacca na tulyatvAt15 naitaduttaraM tulyatvAdasya hetorasmatpakSasAdhanatvena, tadbhAvanA-yena prakAreNaikasyAtmalAbho ghaTasya tena prakAreNAstitvaikatvAdinA sarvabhAvAnAmapyAtmalAbho dezakAlabhedAbhimato madhyAdhobhAganavayuvamadhyapurANAdinA, [bhinnAnAM ] ataH pratijJAyate sarvo'pyabhinno'sAvartha iti, nasahitaH sa eva hetu:-AtmalAbhe bhinnaprakA ghaTasya siddham , sA ca mRt pRthivyavayavatvAt pRthivIvizeSatvAdvA pRthivI sApi pRthivI dravyam , duH gatistadvikAratvAt gatirbhavana mastitvaM sattvaM tadvikAratvAt , dravyasya bhavyatvAdiSTaprAptiyogyatvAt , bhavyasya bhavitRtvAt cetanAcetanAdivibhinnarUpavyApteH, bhavituzca 20 sarvatvAdityarthaH / evaJca ghaTapaTAdi nikhilaM vastu sat asti bhAva iti anyo'nyasvarUpatvAt sarvarUpaM sarvam , tasmAt sarvarUpo ghaTa upalabhyata ityAha-sarva hiiti| nidarzanamAha-hastavaditi / aGguliparvAdinikhilarUpo, hastaH, yathA'syekAGguliH astyeka parva astyekA sandhiH astyakA rekhA, ityAdau trayANAmekatvaM pratijJAya yatraikatvamityAdinyAyena sarvasarvAtmakatvasiddheH sarvarUpatayopalabhyate hastaH, tathA ghaTo'pi sadekAtmakapaTakaTarathAdirUpa upalabhyata eveti nopalabhyata iti kathanaM na kiJcit , nirarthakamiti bhAvaH / uktaprakArAdanyathA ghaTo nAstyeva, anyathA tvasyaivAsiddheH, ghaTAdestattadanyaprakAraiH sadbhAvAdityAha-anyatheti / nanu dezakAlAkArAdi25 nimittabhedena vastUnAM pratyekamasAdhAraNarUpatayA ghaTapaTAdayo bhinnArthA eva, na hi vAdiprativAdibuddhivacanAnAmekArthatA, tathAtve sAdhana dUSaNAbhyAM vAdibuddhivacananirAkaraNapravRttyasambhavAt , tasmAdvastUnAmutpattau dezakAlAdibhinna prakAratvAt vyAvRttAtmasvarUpatvAt bhinnA evArthA ityAzaGkate-athocyata iti| anumAnaprayogato vastUnAM bhinnatvaM sAdhayati-bhinna evAsAviti, ghaTo bhinna eva paTA. dibhyaH bhinnaprakAratvAt vAdiprativAdimativacanavaditi maanm| bhinnaprakAratvaM darzayati-vaNeti, ghaTasya varNo raktaH paTasya zuklaH, saMsthAnaM pRthubunAdi, paTasyAtAnavitAnAdi, ghaTasya prayojanaM jalAharaNAdi, paTasya zItApaharaNAdi, tadevaM vastUnAM vailakSaNyAdbhinnaprakAratvaM 30 nAsiddhaM tataH siddhamevAnyathAtvaM tasmAcca bhinnatvaM bhinnatvAcAsarvarUpatA asarvarUpatvAcca sarvarUpopalabdhirvAdhiteti bhaavH| tvadIyaM sAdhanaM na matpakSapratikUlam, nasA yuktaM tadeva matpakSaM sAdhayatItyAha-etaccana tlytvaaditi| astitvaikatvAdinA sarveSAmAtmalAbhaH samAno dezakAlAkArAdibhede'pi tasmAddhaTo'bhinna eva padAdibhyaH, AtmalAme'bhinna prakAratvAdekavadityAha-yena prakAreNeti / dRSTAntaM 2010_04

Page #296
pratyakSavirodhaparihAraH] dvAdazAranayacakram 1173 ratvAditi yastvayoktaH, AtmalAbhe'bhinnaprakAratvAditi sa vaktavyaH, ekavaditi dRSTAntaH, yathaiko ghaTaH paTo vA bhavannUrjhadinavAdidezakAlaprakAreNa bhinna ityabhimato'pyabhinna eva, astitvaikatvaghaTatvAbhedAt, evaM ghaTAdistathA sarvabhAvA abhinnaprakArAtmalAbhAt syuH, mA maMsthA asiddho heturityata Aha-na hi tAbhyAmastitvaikatvAbhyAM ghaTasyAnyatvamasti, sa tveka eva ghaTo yasmAt ghaTA[t] sarvabhedabhAjaH tayorastitvaikatvayoranyatvaM, na hIti varttate,-sarvAn paTakaTarathAdIna bhedAn svagatAnUodinavAdIn bhajamAnA[t]ghaTAdasti- 5 tvaikatvayoranAnAtvam , tataH kiM ? ta[ta]stadananyatve-ghaTAstitvaikatvAnanyatve'bhihitanyAyena siddhe sarvabhAvA ghaTAdayo'pi tato'nanye, tadastitvaikatvAbhyAmanantaratvAt , ghaTavadityuktatvAt , ata Aha-teSAmapi ghaTAtmakatvaM paTAdInAm ,tadanarthAntaratvAt ghaTasvAtmavaditi bhaavitaartho'ymtiitaarthopsNhaarH| atrAha nanvekatve pratyakSasiddhaM tRptisukhAdi virudhyata iti, nanu tat sarvasiddhAnteSvapi, pratyakSa-10 siddhamanyathA matvA mokSAyA''yatyata iti na vA punaranyA vimatiH kaaryaa| (nanviti) nanvekatve pratyakSasiddhaM tRptisukhAdi virudhyata iti-itthaM sarvamekaM sarvAtmakamiti bruvataste pratyakSadRSTaM bhedenAzanAyitabhuktyanantarA tRptirbubhukSAvirodhinI tadanantarabhAvi ca sukhaM duHkhavirodhItyevamAdi virudhyate, na hi pratyakSaviruddha pratijJAtuM yogyamityatra brUmaH-nanu tatsarvasiddhAnteSvapi, pratyakSasiddhamanyathA matvA mokSAyA''yatyata iti-nanu viSayasukhAnAmatathAtvAt duHkhapratIkAramAtratvAt 15 duHkhasammizratvAt duHkhabhUyiSThatvAt nAtyantikatvAcca duHkhatvameva, tRpterapi gRGkhyabhilASajananahetutvAdatRptitvameveti matvA nirAbAdhamaparAdhInamAtyantikamaikAntikaM viSayasukhaviparItaM kathaM nAma muktisukhaM nirdvandvaM prApnuyAmeti zAstraprAmANyAt sarvasiddhAntaprasiddhapravRttitvAt , na vA punaranyA vimatiH kAryeti saMyukterapi sarvabhAvAH santIti grAhyAH / vyAvarNayati-yathaika iti| UrddhamadhyAdibhedabhinnAbhimato'pyekaH-ghaTaH paTaH kaTo ratho'stitvaikatvaghaTatvairabhinnaprakAratvAdabhinna 20 eva, tathA sarve ghaTapaTAdayo bhAvA abhinnA eveti bhAvaH / sAdhitameva hi yatraikatvamastitvaM ghaTatvaM vA tatrAstitvaikatvayoniSkalenaiva khatattvena bhavitavyamanarthAntaratvAditi, tasmAt sarvabhAvAnAM siddhAnyevAbhinnAni prakArANyastitvaikatvaghaTatvAnItyAha-mA maMsthA iti| na hIti, astitvaikatvAbhyAM ghaTasya sarvabhedabhAjo ghaTAdvA'stitvaikatvayorarthAntaratA nahi vartata iti bhAvaH / evaJca ghaTAdastitvaikatvayorananyatve siddha sarvabhAvebhyo'pi tayorananyatvaM, tadastitvaikatvAbhyAmanantaratvAt ghaTakhAtmavadityuktamevetyAha-tadananyatva iti, sarvasarvAtmakatvasAdhanopasaMhAragrantho'yamiti bhaavH| nanvevaM sarvasarvAtmakatvapratijJeyaM tRptisukhAderbubhukSAduHkhAdivirodhi-25 tvena prakAzakena pratyakSeNa viruddhetyAzaMkya samAdhatte-nanvekatva iti| vyAcaSTe-itthamiti, ekasya sarvAtmakatvamabhidadhAnasya bhavato bubhukSAviSayIbhUtapadArthabhuktyanantaraM yA tRptiH sA bubhukSAvirodhinI tRpyanantaraM yatsukhaM tadduHkhavirodhIti pArthakyena pratyakSato dRSTaM virudhyate, na hi pratyakSaviruddha vastu pratijJAtuM yogyamityarthaH / samAdhatte-nanviti, nanu tat pratyakSaviruddhArthapratijJAnaM sarveSvapi siddhAnteSu dRzyata eva, tathApratijJAnaJca mokSamArgapravRttyarthamiti bhAvaH / pratyakSasiddhasyAnyathAmananamevAdarzayati-nanu viSaya- . sukhAnAmiti / pratyakSasiddhamapi viSayasukhamasukhaM manyate, na hi tadvAstavikaM sukhaM, virajyAbhAvaprasaGgAt , zAstravaiyarthyaprasaGgAca, 30 kintu tadviSayANAmalAme yaduHkhaM bhAvi tatpratIkAramAtrameva, duHkhasamAnAdhikaraNamapi, ata eva taduHkhabhUyiSThaM khasamAnAdhikaraNaduHkhaprAgabhAvasamAnakAlInaJceti duHkhameva, jAtAyAmapi hi tRptau mahatI lAlasA jAyate, tannAzAt , tato'dhikatamatRptiprepsAyA _ 2010_04

Page #297
1174 nyAyAgamAnusAriNIvyAkhyAsametam [dvAdazanayasyAntaram tathA anutpAdAdapi sarvabhAvAH santi, yadi hi tadvastUtpadyeta vinazyedvA tataH prAk pazcAdabhAvavanmadhye'pyabhAvaH svabhAvasvAbhAvyAt, na syAdekarUpaM bhedavadvA syAt , yA tvayA taya'te sA sambhAvyetotpattivinAzasadbhAve, na tu kasyacidvastuna Adiranto vA, vastutvAtyAgAt , na hi vastu svarUpaM tyajati, zivakAdikapAlAdighaTamRdvat / (anutpAdAdapIti) anutpAdAdapi sarvabhAvAH santi, yadi hItyAdi-yadi hi tadvastUtpadyeta, utpannatvAcca vinazyedeveti-utpa yeta vinazyedvA, tataH kiM ? tataH prAgabhAvaH utpatteH, pazcAdabhAvo vinAzAt, tadvanmadhye'pyabhAvaH svabhAvasvAbhAvyAt, na syAdekarUpamiti bhedavadvA syAt, tvadiSTazUnyatA vA syAt vAzabdAt , ya[7]tvayA taya'te tasyopapattiH sambhAvyetotpattivinAzasadbhAve, kiM tarhi ? na tu kasyacidva10 stuna AdiH-utpattiH, anto-vinAzo vA'sti, kasmAt ? vastutvAtyAgAt , na hi vastu svarUpa-vastutvaM tyajati, kimiva ? zivakAdikapAlAdighaTama[va]t-yathA hi ghaTaH zivakastUpakachatrakakuzUlaghaTAvasthAsu bhedAbhimatAsu mRttvAbhedAnmRdeva kapAlazarkarikAdhUlitruTiparamANuSvapi mUrttatvAnmRdevAdyantarahitA, tathA'nyadapi vijJAnAdi vastutvAtyAgAditi naastyutpaadstdbhaavaadvinaasho'bhaavH| anAdyanantamUrttimUrttavaccAmUrttamapyanutpAdavinAzAbhyAmanAdyanantam , ato'sau tathAs15 vasthita ekasvabhAvo nirbhedaH bhedAsambhavAtU, utpAdavinAzAbhyAM hi bhedaH sambhAvyeta, sa tu na bhavati / (anAdIti) kiJca pratyakSamevAnAdyanantatvAnmRcchivakakapAlAdiviparivarteSvapi rUpAditattvasyotpAdavinAzAbhAvAdanAdyanantamUrtimUrttavaccAmUrttamapi vastutvAtyAgAdanutpAdavinAzAbhyAmanAdyanantam , veti manvAno viSayasukhAni jugupsamAnastadviparItasvabhAvaM sukhaM nirbAdhamAtyantikaM zAstrato'vagatya tadadhijigamiSayA tatta20 siddhAntoditAdhvani pravartata iti nAtra vizeSA zaGkA yukteti bhaavH| evaM saMyukteH sarvabhAvasadbhAvamabhidhAyAnutpAdAdapi tatsadbhAvaM ruupyti-anutpaadaadpiiti| ghaTapaTAdInAmutpAdavinAzayorurarIkRtayorutpAdAt prAk pazcAcca vinAzAnmadhye'pyabhAvaH syAt , uktaM hi 'AdAvante ca yannAsti tasya madhye'pi kA kathA' / iti, prAk pazcAcAsato madhye'pyasattvaM svabhAvaH, tatsvAbhAvyAditi vyAka. roti-yadi, hIti vastUnAmutpAdAbhyupagame vinAzo'vazyambhAvIti bhAvaH / bhavatviti cettatra doSamAha-tata iti, utpAdavinAzavattvAdityarthaH, tAbhyAM pUrva pazvAcca tasyAbhAvAt madhye'pyabhAvaH, tathA niyamasvAbhAvyAditi bhaavH| sthityaikarUpatvantU25 tpAdavinAzadarzanAnna bhavatIti bhedarUpatA zUnyatA vA tvadiSTA syAdityAha-na syaaditi| astitvaikarUpatA mA bhUditi utpAdavinA. " zAbhyAM bhedarUpatA syAt , AdyantayorjAtAjAtayoranutpAdAcchUnyatA yA tvayA tarkitA sA vopapattibhiH syAditi sambhAvyateti bhAvaH / yadA tu na kasyacidvastuna utpAdavinAzau bhavataH svakharUpAtyAgAt tadA sthityekavarUpo bhAvaH, khakharUpAvasthAnAt, utpAdavinAzaprayuktabhedarUpatvAsambhavAnnirbhedarUpa ityAzayenAha-na tu kasyaciditi / vastu AdyantarahitaM svakharUpAparityAgAt, kAdikapAlAdighaTamRdvaditi prayogaH, yathA ghaTasyAditvenAbhimatA avasthAH zivakastUpakAdayaH, antatvenAbhimatAH kapAlazarka30 rikAdayaH etAsu ghaTa eka eva mRdrUpo mUrtazceti khakharUpAparityAgo'sti. sarvasya mRttvAdeva notpAdo na vA vinAzaH. tathaiva vijJAnAdInAmapi vastutvAtyAgAdAdyantazUnyateti bhaavH| evaM zivakasthAsakAdyavasthAbhede'pi yathA ghaTa eka eva mRdUpo mUrtazca, mUrttatvarUpaskhakharUpAparityAgAccAnAdyananta evamamUrttamapyanAdyanantamekarUpaJcetyAha-anAdyananteti / vyAcaSTe-kizceti, mRcchivakastUpakachatrakakuzUlaghaTakapAlazarkarikAditruTiparamANuSu mUrtyAtmakA ye rUpAdayasteSAmanAdyanantatvamutpAdavinAzAbhAvAt pratyakSasiddhameva, evaJca 2010_04

Page #298
wwww ghaTAderabhivyaktikathanam] dvAdazAranayacakram 1175 tasmAt satatama[va]sthAnameva vastunaH, tadupasaMharati-ato'sau tathA'vasthita ekasvabhAvo nirbheda iti bhedAsambhavAt-bhedasambhavakAraNAbhAvAt , taddarzayati vaidhapa'Na-utpAdavinAzAbhyAM hi bhedaH sambhAvyeta, sa tUktavidhinA'nAdyanantatvAnna bhavatIti / . atrA''ha. nanvaniSThitaM prAk pazcAdArambhAt , ArambhavacanAt , tatra yadi niSThitaM syAt niSThitatvA- 5 nArabhyeta niSpannaghaTavaditi, idaM vipratiSiddhaM yadyaniSThitaM aniSThitatvAdasat khapuSpavat , itaro ghaTavat, yathA ghaTo mRdrUpAditvena niSThita eva sannAkArAntaravyaktirUpato vyajyate, yadi na tathA''rabhyeta kiM na khapuSpAdadravyAdevo''rabhyate / nanvaniSThitamityAdi, nanUktaM 'dravyANi dravyAntaramArabhante-pRthivyAdiparamANudravyANi svataH khAtmani dve bahUni vA parasparasaMyogApekSANi Arabhante, kAryadravyamanyat, guNAzcArambhakacaturvidhadravyasama-10 vetAH svairArabdhe kAryadravye niyama[ta] eva svataH parAtmani guNAntaramArabhante, karma saMyogavibhAgasaMskArAnArabhate parataH parAtmani' ( ) ityAdinA''rambhavacanenAniSThitaM prAk pazcAdArambhAt kriyA kriyAto niSThetyaniSThitam , tatra yadi niSThitaM syAt niSThitatvAnnArabhyeta niSpannaghaTavadityatra brUmaH-idaM vipratiSiddhamityAdi, vipratiSedhaM bhAvayati-yadyaniSThitamityAdinA, aniSThitatvAdasat khapuSpavat , asattvAttadvannArabhyate, itaro ghaTavaditi vaidhaHdRSTAntaH yathA ghaTo mRdrUpAditvena niSThita eva sannAkArAntara-15 wwwmummmm anAdyanantA mUrtiryeSAM mUrtInAM tadvadamUrtamapyanAdyanantameva, svasvarUpAparityAgAditi bhAvaH / evaJca mU"mUrtInAM satatAstitvameveyekavabhAvatvamata eva ca nirbhedarUpatvamityAha-ato'sAviti / hetumAha-bhedAsambhavAditi, bhedasya sambhave kAraNameva nAstIti bhaavH| kiM kAraNaM bhedasya sambhave syAt yadabhAvAnnirbhedamekarUpaM syAdityatrAha-utpAdeti, yadi hyutpAdavinAzau sto bhAvasya tadAyaM ghaTo na paTo bhinakhabhAvatvAt , ayantu paTa eva na ghaTo bhinnasvabhAvatvAditi bhedaH sambhAvyeta, yadA tu khasvarUpApariyAgAdanAdyanantatvaM tadA kathaM bhedasya sambhava iti bhAvaH / nanu vastunaH sthityaikarUpatvAbhyupagame Arambho'pyabhyupagata eva 20 niSThAnasyArambhapUrvakakriyApUrvakatvAt abhyupagate tvArambhe tataH prAk pazcAdaniSThitatvaM prApnotIti zaGkate-nanvaniSThitamiti / vaizeSikazAstre dravyasyArambha ukta iti varNayati-nanUkta miti, dravyANi dravyAntaramArabhante iti vacanaM vyAcaSTe-pRthivyAdIti, pArthivAdicaturvidhaparamANudravyANi khato bhinnaM kAryadravyaM samavAyikAraNarUpe svAtmani parasparasaMyogasvarUpAsamavAyikAraNamapekSyA''rabhante dve paramANudravye vyaNukaM bahUni vyagurudravyANi tryaNukaM bahUni vyaNukadravyANi caturaNukamiAte bhAvaH / pArthivAdicaturvidhaparamANugatA rUpAdayo guNAH paramANubhirArabdhe kAryadravye parAtmani svasajAtIyaguNArambhakatvaniyamAt guNAntararANyArabhanta 25 ityAha-guNAzceti / karma saMyogaM vibhAgaM vegaM sthitisthApakaJca dravye Arabhata ityAha-karmeti, dravyaM khataH khAtmani dravyAntaramArabhate guNaH svataH parAtmani guNAntaram , karma ca parataH parAtmani saMyogAdIniti bhAvaH / anenArambhaMvaMcanenA''rambhAt pUrva pazcAcca vstvnisstthitmityaah-ityaadineti| kutastathA'niSThitamityatrAha-ArambhAditi, niSThAnasyA''rambhapUrvakakriyApUrvakatvAdityarthaH / yadyaniSThitatvamanaGgIkRtya niSThitatvameveyabhyupagamyate tArambha eva na syAt nirvRttaghaTavadityAha-tatra yadIti, evaJcArambhAt prAk pazcAca vastuno'niSThitatvena madhye'pyaniSThinatvaM syAditi zUnyavAdyabhiprAyaH / aniSThitasyaivA''rambho bhavati 3) niSThitasya nArambho niSThitatvAditi matameva vipratiSiddhamiti samAdhatte-idamiti / vastuno'niSThitatve khapuSpavadasat syAdvastu tathAsati ca khapuSpavadeva nArambhaviSayo'sattvAdityAha-aniSThitatvAditi / niSThitamevArabhyata iti vaidhayaM darzayati-yatheti. mRdAdirUpeNa niSThita eva ghaTaH, tasmAdeva cA''kArAntarasya pRthubunAdervyaktiH-vyaJjanaM prakAzo bhavati, tena rUpeNa pRthivyAdinA ghaTAdi dvA0 na0 23 (148) 2010_04

Page #299
wwwww 1176 nyAyAgamAnusAriNIvyAkhyAsametam [dvAdazanayasyAntaram vyaktirUpato vyajyate pRthubudhnorddhagrIvAdinA, [yadi] na tathArabhyeteti, tadvyaktiH, kiM na khapuSpAdadravyAdervA''rabhyata iti, dravyaguNakarmAdibhedavadvastuviparItAt kutazcidanArambhAniSThitatvAdeva utpattirabhivyaktirArambhaH / etaduktaM bhavati saMkSepatastadrUpazaktivivarttamAtrantvetatsarvam , bhAvaikatvAt, ato 5 nAniSThitaM niSThitameva vastu, anArabdhArabdhatvAt , yaccAnArabdhArabdhaM tanniSThitameva, zikyakAdivat , yathA'nArabdhamapi zikyakatvena sUtraM zaktatvAnniSThitamevamanyadapi vastu, athaivamapi neSyate anArabdhAni tAni, aniSThitatvAt khapuSpavat / (etaditi) etaduktaM bhavati saMkSepataH tadrUpazaktivivarttamAtrantvetat sarvamiti kiM kAraNaM ? bhAvaikatvAt-ekasyaiva puruSAderbhAvasya kAraNamAtrasya vijambhitatvAt kAryatvAvasthAmAtrabhedena, tadupasaMhRtyAha10 ato nAniSThitamityAdi, niSThitameva vastu nAniSThitam, kasmAt ? anArabdhArabdhatvAt-anArabdhaM karmAbhi vyaktirUpeNa, ArabdhaM kevalakAraNakAlInazaktyavasthatvena, yaccAnArabdhArabdhaM tanniSThitameva nAniSThitam , kimiva ? zikyakAdivat-yathA'nArabdhamapi zikyakatvena sUtraM zaktatvAnniSThitamevamanyadapi vastviti, yathA yajJopavItasUtrAdidRSTAntairbhAvayitavyam , athaivamapItyAdi-itthaM yuktyA pratipAditamapyavasthAnaM vastuno ya'jyata iti bhAvaH / itthameva niSThitAdArambho nAnyathA, yadi tu niSThitAttathA nArabhyeta tadA khapuSpAdadravyAdervA kuto nArabhyate 15 kiJcidityAha-yadi na tatheti, tavyaktiriti zeSaH / upasaMharati-dravyaguNeti, dravyaM guNaH karma vA medavadvastu, dravyANItyAdi darzitavacanAt , tato viparItAt kutazcidArambho na bhavati, dravyaguNakarmANi ca niSThitAni, tasmAdeva cotpattirvA'bhivyaktirvA''rambhapadavAcyA bhavatIti bhAvaH / puruSavivarttamAtraM pRthivyAdi sarvam , tasyaiva mUrtAmUrtamedena viparivRttarityAha-etaduktaM bhavatIti / puruSo hi cetanAcetanarUpega bhavanazakaH tasyaivaitatsarva vittamAtram, jAgratsuptasuSuptaturIyAkhyacaturavasthaM jagat tAzcAvasthA: puru Sasya jJasyaiva bhavanopapatteranyasya bhaviturabhAvAt puruSo bhAva ekazca tasyaiva ca kAryabhUtAvasthAbhedenedaM sarva vijRmbhitamiyAzayenAha20 etaduktamiti / hetumAha-bhAvakatvAditi, puruSa evAdvitIyo bhAvo ghaTapaTAdivicitrakAryajananayogyatAtmakazaktimattvena zaktivaicitryAt jAgradAdivicitrAvasthArUpeNa kAryAtmatayA viz2ambhate, puruSasyaikatvAcca sarvakAryajAtasyaikatvaM tasyaiva vijaMbhitatvAjagataH sa jagacaiko bhavatIti bhAva iti tAtparyam / evaJca puruSAtmakaM vastu ArabdhamanArabdhamapi yadA puruSaH kAryarUpegAbhivyakto bhavati tadAnArabdhaH, yadA ca tacchaktirUpeNa kAraNAtmanA'ste tadA''rabdhaH tathA cAnArabdhArabdhatvAniSTita meva vastu nAniSThitamityAha-ato nAniSThitamityAdIti, jagato vicitrazaktimatpuruSaviz2ambhaNamAtratvAdevetyarthaH / 25 hetumAha-anArabdheti / kathaM vastvanArabdhamityatrAha-anArabdhamiti, kAryAtmanA'bhivyaktyavasthaM vastu anArabdhamityarthaH / kathamArabdhamityatrAha-Arabdhamiti, kAryAbhivyaktiprAkkAlInaM kAryazaktyavasthaM vastvArabdhamityarthaH / evaJcAnArabdhArabdhatvAdvastu niSThitameva bhavati, zikyakAdivadityAha-yaJcati / dRSTAntaM ghaTayati-yatheti, yathA hi sUtraM kAraNaM zikyaka kAryam , yadA sUtraM zikyakatvena na vijambhitamanArabdhaM kevalaM tacchaktyavasthamArabdhaM tadA tanniSThitameva bhavati, tathA mRdAdyapi vastu niSThitameveti bhaavH| AdipadagrAhyANi dRSTAntAntarANyapi bhAvyAnItyAha-yathA yajJopavIteti, yajJopavItasUtravat tantupaTavat , sarpasphaTATopamukulapra. 30 sAraNakuNDalIkaraNavadityAdayo dRSTAntAH, pUrvottarAvasthAbhyAM hi vicchinnaM na kiJcidvastvasti, yajJopavItapaTasphaTATopAdyavasthAnApannasU- tantusaNAM tacchaktyavasthatvAnniSThitatvaM yatheti bhAvaH / itthaM pramANairupapAditamapi vastuno niSThitatvaM yadi na manyate tadA doSamAha itthaM yuktyeti, dravyANi dravyAntaramArabhanta iti yaduktaM tatrArabdhAbhimatAni dravyAntarANyapyanArabdhAnyeva syuH, aniSThi si020 De. chA0 vadhyate / 2010_04

Page #300
AdinityatAmaGgaH] dvAdazAranayacakram 1177 neSyate, aniSTApAdanamidaM-anArabdhAni tAni-dravyAntarANyArabdhAbhimatAnyapi, aniSThitatvAt , khapuSpavat , atyntaasttvaaditybhipraayH|| ... athocyeta AdiH pratyakSata eva ghaTAdedRzyate bhedahetuH, atra pRcchayase sa kiM nityaH ? utAnityaH ? yadi nityaH sarvavastunityatA, AdisvarUpatvAt tannityatvAcca, kriyamANaniSThitayozcAbhAvAt tathAjanyabhedAbhAvaH, tatazcAsmadiSTo'vasthAnapakSa eva jayati, AdipratyakSa-5 pramANIkaraNAca kriyAniSThApratyakSadvayaparityAgaH tayozca dRSTavyabhicAramitaratraikasmin pratyakSaM kathaM pramANIkariSyata iti punarapi taddhAniriti sarvathA tvayaiva pratyakSamapramANIkRtam / athocyatetyAdi, AdirutpattiH pratyakSata eva ghaTAdeIzyate, sa ca bhedahetuH ghaTAdevastunaH, yadi hyanutpannAvinaSTaM syAt syAdabhinnamiti, atra pRcchayase sa kimityAdi, sa AdirArambhaH sa pratyakSAbhimataH kiM nityo'nitya iti nirdhAryaH, kizcAtaH ? yadi nityaH sarvavastunityatA-sarveSAM ghaTAdInAzca vastUnA- 10 mavizeSeNa nityatvaM syAt, AdisvarUpatvAt tannityatvAcca, aniSTazcaitat [evaM]bruvataH, kizcAnyatkriyamANaniSThitayozvAbhAvAttathAjanyabhedAbhAva:-AdernityatvAdAdereva ca vastutvAdArambha eva AdisaMjJo'sti na kriyAniSThe staH, tayozca kriyamANaniSThitayorabhAvAt tathAjanayitavyasya tena prakAreNa ghaTAditvenotpAdyakhabhedasyAbhAvaH, tatazcAsmadiSTo'vasthAnapakSa eva jayati, kizcAnyat-AdipratyakSetyAdi-AdiH pratyakSata eva bhedaheturdazyate iti vizeSyAdireva pratyakSaH pramANIkRto na kriyAniSThe, tayoH pratyakSayorapi parityAgazca 15 kRtaH, sa ca pratyakSavirodhAdayuktaH, tayozcetyAdi, tayozca pratyakSayoH kriyAniSThayorapramANIkaraNe pratyakSamapya mmam mmmmmmmmm tatvAt , khapuSpavaditi kAraNe dravye dravyAntarANAM kAryANAM zaktyAtmanApyasattvenAniSThitatvAdatyantAsattvAditi bhaavH| nanu ghaTAdInAmAdirutpattiH pratyakSata eva dRzyate, evaM ca bhedasambhavakAraNasadbhAvAdekasvabhAvaM nirbhedamanutpAdavinAzAbhyAmanAdyanantaM vastviti kathamityAzaGkate-athocyeteti / vyAkhyAti-Adirutpattiriti, utpattau satyAmavazyambhAvI vastumedaH, anutpanna sadavinaSTatve. ta syAdabhinnaM vastvityarthaH / pratyakSatvena te'bhimata ArambhaH kiM nityo'nityo veti vikalpya doSamAha-atra payasa iti| 20 nityatvapakSe'niSTamAha-yadi nitya iti, yadyAdenityatvaM tarhi ghaTapaTAdinikhilavastUnAmAdenityatvAt teSAmapi nityatA syAt, nityadharmavaddharmiNo nityatvAt , anyathA kasyAsAvAdinityaH syAditi bhAvaH / ghaTAdInAmAditvasya pratyakSadRzyatvaM bruvataste tannityatA'niSTetyAha-aniSTazcaitaditi / Arambhanityatve ghaTAdibhedAnAmabhAvAnnirbhedamanAdyanantaM niyAvasthAnarUpaM vastveva sarvotkarSaNa vartata ityasmatpakSasyaiva jaya ityAha-kriyamANeti, kriyAniSThayorabhAvaH, AderArambhasaMjJasya nityatvAbhyupagamAt, tathA ca - kriyAniSThAviSayAbhAvaH kAryonmukhazaktini kAraNe paramANuSu pradhAne vA parasparasaMzleSAya prayogAkhyaH kriyA jAyate sa evArambhaH, tasyAM kriyAyAM satyAM kAraNeSu kAryavyaktiH prajAyate, iyamevotpattirabhivyaktirvA kriyetyucyate jAtA sA kAryavyaktiH kAraNazaktibhiniyamyate yena tatraiva tiSThati, evaM vastusthitirArambhakriyAniSThAnAm , evaJca kriyAniSThayorabhAve janayitavyasya-ghaTAditvenotpAdyasyAbhAvAt kAraNamAtrasyAvasthAnameva prAptaM nAdirnAnto vA tatazcAsmatpakSasyaiva sarvotkarSeNa vartanaM siddhamiti bhAvaH / AdikriyAniSThAnAmavizeSeNa pratyakSANAmapi medaheturAdiH pratyakSata eva dRzyata iti kriyAniSThe parityajya viziSyokatvAt kriyAniSThe na pratyakSeNa pramANIkRte, Adireva tu pratyakSatvAdgRhItaH kriyAniSThe pratyakSe'pi tyakte, tayostyAgazca pratyakSavirodhAdayukta ityAha-AdiH pratyakSata 30 eveti| evaJca kriyAniSThayoH pratyakSayorapyapramANIkaraNe tatpratyakSamapramANaM saJjAtaM tatazcAdiH pramANe pratyakSadRzyatvAditi pratyakSa 1 si. bha. chA. De. kriyamANaniSTheyAH / 2 si. kSa. chA. De, pratyakSaM pramANIkRtaM na kriyAniSThetayoH / 2010_04

Page #301
maawwww 1178 nyAyAgamAnusAriNIvyAkhyAsametam [dvAdazanayasyAntaram pramANamiti dRSTo vyabhicAraH, tadarzanAdAderapi pratyakSasya tadvadevAprAmANyAt punarapyAdeH pratyakSasya tyAgaH iti sarvathA tvayaiva pratyakSamapramANIkRtam , evaM tAvadAdernityatAyAM doSaH / athAdinityatAyAM doSAt nirvRttanityatvamabhyupagacchasi yasmAnna paraikateti, nanvevamapi kuto bhedaH? nityaniSThitatve nArambho'sti na kriyetyabhyupagatatvAt kuto bhedaH ?, athAnitya5 tvamabhyupagamyate cet sa kimAdirjAto'jAta ityAditvatparyanuyogavadeva doSAH, yadi jAtaH tasyaivAnutpAdo jAtatvAnivRttaghaTavadityAdi tvaduktavadevedaM na yujyate, ante'pi ca tvaduktadoSAvimokSAt yAvadathocyetAntaH pratyakSata eva bhedahetuddezyata iti pUrvapakSe sa kiM nityo'nitya ityAdi sa eva paryanuyogo vaacyH| __ athAdinityatAyAmityAdi, etaddoSabhayAdAdinityatvapakSaM tyaktvA nivRttanityatvamabhyupagacchasi 10 doSAbhAvaJca yasmAnna paraikateti-itthaM hi nirvRttanityatAyAM tvayoktaM sArvaikyaM tacca nAsti, pRthagvibhinnasvarUpatvAdityatra brUmo nanvevamapItyAdi, yadi nityaniSThitameva vastu tato nArambho'sti na kriyetyabhyupagatatvAt kuto bhedaH-ArambhaH kriyA labhyata iti bhedAbhAva evAsmadiSTaH prasaktaH, evaM tAvadAdinityatAyAM doSaH, athetyAdi, etadoSamayAdAderanityatvamabhyugamyate cettvayA tata itthaM paryanuyojyo'si, sa kimAdirjAto'jAta ityAditvatparyanuyogavadeva triSvapi vikalpeSu tvaduktadoSa]vaddoSA iti, dizaM darzayati-yadi jAtastasyaivAnutpAdo 15 jAtatvAt, nirvRttaghaTavadityAderiti prathamavikalpamuktvA zeSaM granthamatidizati-tvaduktavadevedaM na yujyata ityajAtajAtAjAtavikalpayorapi tvaduktA doSA ityutpAdAbhAvaH, ante'pi cetyAdi, ante'pyutpAdAbhAvaH, vinaSTAvinaSTavinaSTAvinaSTavikalpeSu tvaduktadoSAvimokSAt yAvedathocyetAntaH pratyakSa ta]eva bhedaheturdazyata darzanaM kriyAniSThayorapramANayorvyabhicaritamityAha-tayozceti / tataH kimityatrAha-tadarzanAditi, vyabhicAradarzanAdityarthaH, evaJcAdirapi pratyakSamapramANam, pratyakSadRzyatvAt kriyAniSThApratyakSavaditi kriyAniSThayoH pratyakSayostyAgavadAdeH pratyakSasyApi tyAgaH 20 syAditi sarvathA pratyakSasyApramANatA tvayaiva kRteti AdernityatvapakSe doSa iti bhaavH| nanvAdernityatve yadi proktadoSasambhavastarhi nivRttasya-niSpannasya nityatvamiSyata ityAzaGkate-athAdIti / vyAcaSTe-etaddoSeti, sarvavastunityatetyAdidoSetyarthaH, nirvRttanityatve tu ghaTapaTarathakaTAdimedAnAM nivRttAnAM nityatvAt pareNa sAkamaikyaM na sambhavati, bhinnabhinnakharUpatvAtteSAm , AvirbhAvatirobhAvasambhave hi avasthAvasthAvatoraikyAt sarveSAmekatA bhavet , sa ca nAstIti bhaavH| tathaiva vyAcaSTe-itthaM hIti / evaM tarhi tvayA nityaniSThitatvamabhyupagatam , tacca na sambhavati, niSThAyA ArambhapUrvakakriyApUrvakatvAt , Arambhakriyayozca tvayA'nabhyu25 pagatatvAt kathaM nivRttatA ghaTAdInAM yena nivRttanityatA syAt , tasmAt kAraNamAtra nirbhedaM vastveva siddhyatItyuttarayati-yadi nityaniSThitameveti / athAdernityatvamapahAyAnityatvaM yadyabhyupagamyate tatrApi jAtatvamAderajAtatvaM jAtAjAtatvaM veti pRSTa kimAzrIyata ityAha-etaddoSabhayAditi, parasiddhAntaprasaGgabhayAdityarthaH / ete vikalpAstvayaivodbhAvya dUSitAH, tathaivAtrApi doSAH bhavantIti diGmAtreNa darzayitvA tvaduktivadevevyatidizati-ityAdIti / jAtapakSe cotpAdAbhAvo jAtatvAdeva nivRttaghaTavaditi tvadukta doSo'trApIti vikalpamekamAdA zeSavikalpAvatidizati-yadi jAta iti / ajAtavikalpe'pyanutpAda eva, ajAtatvAt , jAtA30 jAtavikalpe'pyubhayapakSadoSo vAdinokta iti sa evAtrApItyAha-ityajAteti / antapakSe'pi tvayoditaM doSajAtamevAtrApi vAcyamityatidizati-ante'pIti, ante'pi kiM vinaSTo'vinaSTo vinaSTAvinaSTo vA vinazyatIti vikalpyAdye'nutpAda eva vinaSTatvAt , vinaSTaghaTavat, dvitIye nAvinaSTo vinazyati, abhUtavinazyadbhAvatvAdakSataghaTavat , asambhavAnna tRtIyaH ubhayadoSAcceti tvayotameva doSajAtaM vAcyam , tadavimokSaNAditi bhAvaH / anupadoktaM bhedahetubhUtAntapratyakSamAzaGkaya AdipratyakSazaMkoktottaramevAti 1 si.kSa. chA. De. atoktumpice| 2 si. kSa. chA. De. yAvayathocetAMtaH / 2010_04

Page #302
sAmagrIdarzanahetuH] dvAdazAranayacakram 1979 ityasmin pUrvapakSe sa kiM nityo'nitya ityAdi paryanuyogaH, vizeSastvatrAntapratyakSapramANIkaraNAccArambhakriyamANapratyakSadvayaparityAgaH, tayozca dRSTavyabhicAramitaratraikasmin pratyakSaM kathaM pramANIkariSyata iti punarapi taddhAniriti vAcya ityatidezaphalam , evamanutpAdAt srvbhedaikysiddhiH| kiJca sAmagrIdarzanAdapi sarvAstitvasiddhiH, tathA ca tadevaikaM sarvAtmakaM svaM paramubhayaJca tamartha sampAdayati, sA ca sAmagrI dRzyate pratyakSataH, sAmagrI azeSabhAvAnAM bhAvAntaraM prati vRttiH yathA pRthivyAdisAmagrI taM tamartha prati, vastuno'nekazaktyAtmakasyaikasya vyaktAvyaktazaktyapekSatvAt sarvasarvAtmakatvAt , sAmagryAmevaMdarzanameva saMvAdena rUpAdipRthivyAdiparasparasAmagrIghaTapaTAdIti dRzyate saMjJAyate pravartate cetanaM jagaditi / / (sAmagrIti) sAmagrIdarzanAdapi-puruSaniyatikAlasvabhAvabhAvAdyanyatamakAraNAtmakasvAvasthAdi- 10 bhedasAmayAmevaivaMdarzanAdapi hetoH sarvAstitvasiddhiH, tathA ca-tena prakAreNotpattivinAzAbhAvAdiproktakAraNatayA tadevaikaM sarvAtmakaM svaM paramubharyaJca tamarthaM sampAdayati sAmagrI, svAvayavAtmakatvAttasyAH, sA ca sAmagrI dRzyate pratyakSataH, kiM lakSaNA sAmagrIti ceducyate-sAmagyazeSa[bhAvAnAM]bhAvAntaraM prati vRttiHekaikasminnabhinnaikAtmakavastubhedamAtre bhAve bhedAntarasyaikaikasya vRttiryA sA sAmagrItyucyate, taddarzayatiyathA pRthivyAdisAmagryAdi-pRthivyudakavahnipavanagaganAtmAdisarvasamUhAtmakaH kArpAsaH tadrUpAdayaH, tatsa-15 mUho'NuH aNusamUhA[:]pakSmANi tat ]samUhAstantavaH tatsamUhaH paTa iti taM tamarthaM prati sAmagrI pRthivyudizati-athocyateti / vizeSamatra pUrvapakSe darzayati-vizeSastvatreti, AdikriyApratyakSatyAgaH antamAtrapratyakSoktaH, tasmAttayoH pratyakSayorapramANatA tato vyabhicAraH pratyakSadRzyatAyAH, tasyAzcAprAmANyena sahadarzanAdantapratyakSamapi na pramANaM syAt, tatazca tatpratyakSasyApi hAniH syAditi vizeSo vAcya ityatidizyamAnavAcyazabdena gamyata iti bhAvaH / anutpAdahetuM nigamayatievamiti / atha sAmagrIdarzanAt sarvasiddhimAha-sAmagrIdarzanAdapIti / avasthAmedarUpA yA sAmagrI tasyA eva bhAvAnta- 20 rasampAdakatvadarzanAdavasthAmedAnAcAvasthAvatpuruSAdyAtmakatvAt , sarvAstitvasiddhirityAha-puruSeti, avasthAbhedAH puruSAdyAtmakAH, puruSAdikAraNamAtrasya vijubhitatvAdavasthAmedAnAm , te cAvasthAbhedAH tathA tathA viparivartante puruSAderavayavatvAt , tasmAdavasthAmedasAmagryA eva tattadarthasampAdakatayA darzanAt puruSAdau sarvAtmakatvaM siddhyati, puruSAdayo hi vyaktazaktimavyaktazaktiM vApekSya sarvasarvAtmakA iti bhAvaH / utpAdavinAzAbhyupagame sarvazUnyatAprasaGgAdanutpannA vinaSTanirbhadaikavarUpakAraNamAtratvAt puruSAdeyaMkAvyaktAtmakatacchaktirUpA sAmagrI puruSAdau khaM paramubhayaJca taM tamartha sampAdayatItyAha-tathA ceti, sAmagrI tadevekaM sarvAtmakaM 25 khaM paramubhayaJca tamartha sampAdayatIti prerakaprayogaH, sampAdayati-adhigamayatItyarthaH / hetumAha-svAvayaveti, zaktirUpA hi sAmagrI puruSAderavayavarUpaiva, vyaktAvyaktazaktirhi puruSAdiH, sA ca sAmagrI pratyakSato dRzyata iti bhAvaH / sAmagrI lakSayati-sAma grIti, kArpAsAdibhAvAntaraM prati bhAvAnAmazeSANAM pRthvyudakajvalanapavanagaganAtmAdInAM varttanaM pravartanameva sAmagrI, tadapi vartanaM kArpAsAdibhAvAntaraM nAtiriktAvayavirUpaM kintu samUhAtmakameveti bhAvaH / na ca sAmagrIbhAvAntarayoraikyaM samudAyAtmakatvAttayoriti vAcyam , sAmagryAH samudAyAnAtmakatvAdityAzayenAha-ekaikasminniti, kArpAsAdirUpe nirbhinnaikasvarUpavastva- 30 vasthAtmake kAraNakUTaghaTakasyaikaikasya bhAvAntarasya pRthivyAdeyadvarttanaM sA sAmagrItyarthaH, tasmAnnaikyamiti bhAvaH / sAmagrImeva darzayati-yathA pRthivyAdIti, pRthivyudakajvalanAnilagaganAtmarUpA sAmagrI tatsamUharUpasya kAryAsasya, pRthivyAdereva rUparasagandhA 1 si. na. chA, De. sAmaprayAyaivaivaM / 2 si. kSa. chA. De. mubhayaJcetyatasamarthe / wwmanam 2010_04

Page #303
nyAyAgamAnusAriNIvyAkhyAsametam [ dvAdazanayasyAntaram www dakAditadrUpAdipaTAdisamUhAtmikA, vastuno'nekazaktyAtmakasyaikasya vyaktAvyaktazaktatyapekSatvAt sarvasarvA`tmakatvAt, sAmagryAmevaM darzanameva saMvAdenetyAdi, etena sarva sarvAtma kaikavastubhedasAmagrIdarzanatvena saMvAdirUpAdipRthivyAdiparaspara sAmagrIghaTapaTAdIti dRzyate saMjJAyate pravarttate cetanaM jagat, yathA vidhividhinayabhaGge prAgU vyAkhyAtam, tasmAt saMsiddhyAdibhyo'pi hetubhyazcetanAtmakaikavastuvijRmbhitamAtramidaM 5 siddhyatIti / wwww wwwww atrA''ha yadi sAmagyazeSatA sarvasya sarvatra vRtteH tileSu tailavat sikatAsvapi tailaM syAt, tatrA wwwww bhAvavattileSvapyabhAva eva syAt, nanu yathA tileSvavyaktaM svAbhivyaktyupAyAdupalabhyate tathA sikatAsvapyanabhivyaktaM tailaM nopalamyate, sikatAbhUpradezozati labIjasyAGkura mUlaparNAdiprabhavaH 10 sikatAnAmeva, tathAtathA viparivRtteH, tadvadudakAdidravyeSu / AMANA yadi sAmagryazeSatetyAdi, yadyazeSaM svabhedasAmagrImAtraM sarvasya sarvatra vRtteryathA tileSu tailaM sattathA sikatAsvapi tailaM syAt, tatrAbhAvavattileSvapyabhAva eva syAt, na tu bhavati, tasmAnnAzeSaM sAmagrImAtramityatrocyate-nanu yathetyAdi, ko vA bravIti sikatAsu nAsti tailaM tileSvevAstIti, kintu yathA tileSvapyavyaktaM svAbhivyaktyupAyAt yaMtrapIDanAdeH yatnena upalabhyate, carvaNAdikriyAsu kSIravat, askhA 1180 15 dayaH sAmagrI tatsamudAyalakSaNakArpAsANoH, aNavaH sAmagrI aNusamudAyarUpapakSmaNAm, pakSmANi sAmagrI tatkUTarUpatantUnAm, tantavaH sAmagrI tatsamudAyAtmakapaTasya, evaJca pRthivyAditadrUpAyaNvAdipakSmAditantvAdirUpA tattatsamUhAtmaka kArpAsANupakSmatantupaTAdibhedaM prati sAmagrIti parasparasAmagrItvAt vyaktamavyaktaJca sarva sAmagrI anekazattyAtmakaikasya vastuno vyaktAvyaktazaktI apekSyete, apekSya vastu sarvasarvAtmakaM bhavati, evaJca sarvasarvAtmakaikavastubhedarUpA sAmagrIti bhAvaH / itthamevAha-vastuna iti tasyAM sAmamyAmevAnAdyanantazo viparivarttamAnA bhAvA dRzyante yathA dravyamRtpiNDaziva kastUpakachatra ka kuzUlaghaTa kapAlazakalazarkarA dhUlipAMzu20 truTiparamANurUpAdipUrvapUrva sAmagryAmuttarottarA bhAvAH, tathA rUpAdiparamANutruTipAMzu dhUlizarkarAzakalakapAlaghaTakuzUlachatrakastUpakazivakapiNDabhRddravyeSu pUrvapUrvasAmayyAmuttarottarA bhAvAH, evaM sarvasarvAtmakapuruSAyeka vastubhedAtmaka kAraNasUkSmAmUrttajJAtmakA rUpAdayo'mUrttatvena sUkSmAM vRttimatyajanta eva svapravRttiprabhAvAvabaddhamUrttatvaprakramAn paramANUnadhyAsya nAnAprabhedapRthivyAdibhedasthUlarUpA jAyante, tadetatsarvaM puruSa eva tenAtmatvena pariNamitatvAt taddravyatvAt, tatkAryatvAt tena vinA'bhUtatvAttadvyatirekeNAbhAvAt, taddezatvAcceti nikhilaM jagat cetanamityAha - sAmagrayAmevaM darzanameveti / sarva puruSAdyAtmakamityetat 26 vidhividhinayabhaGge vyAkhyAtamevetyAha-yatheti / upasaMharati-tasmAditi / nanu sAmagrI yadyazeSarUpA, sarvasya sarva prati sAmagrItvAt tileSu tailabhavanavat sikatAsvapi tatsyAt, avizeSAt sAmagryA ityAzaGkate - yadIti / sarvasarvAtmakaikavastuno'vasthAbhedarUpapRthivyudakavahnipavanagaganAtmAdisamUhaH sarvatra vRtteH sAmagrI bhavati yadi tarhi yathA tileSu tailaM sattathA sikatAsvapi tailaM sat syAt, yadi ca tAsu na sattailaM tarhi tileSvapi na sat syAt, na caivamasti tasmAnna vyaktAvyaktarUpaM sarvaM svabhedAtmakaM sAmagrImAtraM sarvasyetyAzaGkAM prakaTayati-yadyazeSamiti, vyaktAvyaktAtmakaM pRthivyudakajvalanAnilagaganAtmAdi sarvamityarthaH / yadyapi sarvaM sarvatra varttata ityazeSaM svabhedasAmagrImAtraM tathApi tattadbhedAbhivyaJjakasAdhanAntarasannidhAne sarva sarvatropalabhyata eva yathA tileSu tailAbhivyaJjakayaMtra pIDanAdisAdhanasamavadhAne'vyaktaM tailamabhivyaktaM bhavati yathA vA gobhuktatRNAdAvavyaktaM kSIraM carvaNAdyabhivyaJjakopAyAdabhivyajyate, tasmAt tileSu tailamasti tRNAdau kSIramasti, evamutkhanyamAnamRgatatila sambandhimUlA kurAdiSu sikatAdiSu cAstyeva tailamanabhivyaktamato nopalabhyate na tu sikatAdiSu tailAbhAvAdityAzayena samAdhatte - nanu yathetyAdIti / sikatAsi. kSa. De. chA. 'pAyAdyaMtapIr3anAdermatena / 2 si. kSa. chA. De. AsvAdyamAnakSatti mUlAM0 / 30 2010_04

Page #304
dvAdazAranayacakram 1181 sadAdarzana hetuH ] dyamAnakSitimUlAMkurAdyavasthAsu ca tathA sikatAsvapyanabhivyaktaM tailaM nopalabhyate, sikatA bhUpradezotatilabIjasyAGkuramUlaparNAdiprabhavaH sikatAnAmeva, tathA tathA viparivRtteH sikatAnAmabhAve tilamUlAdyabhAvAt sikatAsveva tailamasti, tadvadudakAdidravyeSu - samAsadaNDakokteSu dravyeSvasti tailaM yAvadbhAvyamanyasyAtmanIti, tilayo [nyu ]tpanna jIvadravyasyApi tailatvAt vyaktAvyaktarUpeNa sarvasya sarvatra bhAvAt samAnametat / tathA sadA darzanAt saMsiddhyAdihetubhiH sampAdita sarvAtmakai ka vastutvAdadarzanAdadRzyamAnabhAgAntarA sattvena kalpitA api na paramArthato'santo na vA na dRzyante, bhAvitavadekabhavanAtmakatvAt tadapRthagbhAgAntarANAmapi darzanameva, nirvibhAgameva hi sadvastu, vibhAgenekSaNaM bhrAntirityuktam, tasmAt sa evAsti svataH parata ubhayatazceti, yathoktaM 'tadejati tannaijati taddUre tadupAntike // tadantarasya sarvasya tadu sarvasyAsya bAhyataH / ( IzA 0 1 - 5 ) ' yathA sudIptAt 10 pAvakAdvisphuliGgAH sahasrazaH prabhavante sarUpAH // tathAkSarAdvividhAH saumya ! bhAvAH prajAyante tatra caivApiyanti' // ( muNDa0 2 1 1 ) iti bhAvitAnekArthadravyArthabhedavat yaH punarbhedaH so'satyeva bhede bhedAbhimAnaH, tasya kramAbhivyakteH, ekadravyasvatattvarUpAdivaditi / " 20 (sadeti ) sadA darzanAt - sarvadA bhAvasya bhAvAntarAdarzane'pi darzanameva, kasmAt ? saMsiddhyAdihetubhiH sampAditasarvAtmakaikavastutvAt prAkpaJcAditaretara dezapramANasAmarthyasaMyogAtyantAbhAvAnAM pratipakSa - 15 bhUtA bhAvA evAtyantAbhUtAbhimatavandhyA putrAntA ityuktatvAt atyantasatyAste santo'rthAH, adarzanAt - haiSTizaktivaikalyAdadRzyamAnabhAgAntarA asanta iti kalpyeran, tat [na] paramArthato'santaH, na vA na dRzyante, mayabhUpradeze khanitvA uptasya tilabIjasya yo'yamaGkaramUlavarNakANDa prasUna tilatailAdibhAva statsarvaM sikatAnAmeva bhAvaH sikatAnAmeva tathAtathApariNAmAt tena vinA'bhAvAt tadAtmakatvAcca sikatAkheva tailamastIti darzayati-sikateti / evaM pArthiva pradezotatilamUlAGkurAdInAM pRthivItvavat jalasiktabhUpradezoptatilAnAM tejaH saMyuktabhUdezoptatilAnAM pavanagaganAvalIDhabhUpradezoptatilAdInAJca / mUlAGkurAdiprabhavaH jalatejaHpavanagaganAnAmevetyAha- tadvadudakAdIti, pRthivyAmivodakAdi bhUpradezoptatilamUlAGkurAdInAmudakAdisvAdudakAdidravyepi tathA yAvanto bhAvAsteSvapi tailamastyaiveti bhAvaH / evamAtmApi karmabandhenAnAdyanantazaH sthUlasUkSmazarIrAdirUpAdimattvaM pratipadyate tathA ca tilayonyutpannAtmanyapi tailamastyevetyAha- tilayonIti, sarvatra sarvaM vyaktarUpeNAvyaktarUpeNa vAstyeveti bhAvaH / evaM sAmagrIdarzanAt sarvasiddhimupapAdya sadA darzanAdapi tAmAha-sadA darzanAditi / saMsiddhisaMyuktayA dibhirhetubhiH svaparobhayabhAvAtmaka vastusiddheH pratipAditatvAt bhAvAntarAdarzane'pi sarvadA bhAvasya darzanameva, sarvasarvAtmanirvibhAgaikavastunaH paramadhyAntabhAgarahitasya darzanAdi yAha-sarvadA bhAvasyeti / naJpadenApi kutazcit sata eva vastuno vizeSya sadeva vastu vAcyaM bhavati na prAgabhAvAdIti pUrvamuktatvAnna kasyacidvastuno'bhAvo'darzanaM vetyAha- prAkpazcAditi, vastunaH kadApi svasvarUpaparityAgAbhAvAdutpattivinAzayorabhAvAt ghaTapaTAdeH sarvasya bhAvasya parasparasvarUpatvAt sarvasya sarvatvAdeko bhAva eva sarvabhAva iti sarvabhAvAnAM sadA darzanamastyeva paTAdeH sadekAtmakaghaTAdikharUpatvAt, prAG nAstipadena pazcAdastitvasya pazcAnnAstipadena prAgastitvasya paTetarAbhAvena ghaTa syaikadezenAstipadenA paradezA stitvasya pramANAtyantAbhAvenApara pramANasyA sAmarthyena sAmarthyasya geha- 30 saMyogAbhAve bahiHsaMyogasattvasyaiva bodhanAt vandhyAputra nAstitvamapi nirvRttyAdibhavitRsvabhAvAntargatatayA tasyApyastitvamuktameveti nAsti kasyApi vastuno'bhAva iti pratipAditameveti bhAvaH / darzanazakti vaidhuryeNaivAdRzyamAnabhAgAntarasyAsattvaM kalpyate na tu tasya paramArthato'sattvamadarzanaM vetyAha- adarzanAditi / na vA na dRzyanta ityadarzanAbhAvaH kathamiti zaGkAyAmAha - yasmAdbhAvita - * si. kSa. chA. De. tailatvavat / 2 si. kSa. chA. De. dRSTyazakti0 / 3 si. kSa. chA. De. kalperastanpara0 / 25 2010_04 5

Page #305
1982 nyAyAgamAnusAriNIvyAkhyAsametam [dvAdazanayasyAntaram yasmAttadapi nAstyevAdarzanam , kasmAnnAsti ? yasmAdbhAvitaM sAmagrIdarzanahetorekabhavanAtmakamiti, tadvadbhAvitavadekabhavanAtmakatvAt-atItanyAyabhAvitasarvAtmakabhavanAtmakatvAt , nirvibhAgasya hi vastunaH paramadhyabhAgA[t zaktibhedAt kalpitA api vastvabhedAt tadeva te, bhAgasya dRzyatvAt ta[da]pRthaktvAdbhAgAntarANAmapi darzanameva, nirvibhAgameva hi sadvastu, vibhAgenekSaNaM bhrAntirityuktam , tasmAt sa evA[stI]ti ityAdi 5 gatArtham , tasmAt sadA darzanaM nAdarzanam , yathoktamityAdinA prAgatItaM nyAyaM jJApakatvenA''ha-'tadejati tannaijati' ( ) ityAdi Rgdvayam , tatraiva vyAkhyAtatvAnna vivriyate, nyAyantu saprabhedaM smAraNArthamatidizati-bhAvitAnekArthadravyArthabhedavaditi-dravyArthanayeSu SaTsu vidhyAdibhedeSvAdyeSu yathA bhAvitaM prAk yathA lokagrAhameva vastvityAdiSu sa evAzeSo grantho'trAvatArayitavyaH, yaH punarbhedo ghaTaH paTa ityAdi so'satyeva bhede bhedAbhimAnaH, kasmAt ? tasya-abhinnasya vastunaH kramAbhivyakteH, krameNa hi zakti10 mataH zaktimAtrA abhivyajyamAnA bhedA ivAbhAsante puruSagrahaNazaktyapekSayA, na tu paramArthato bhedo'sti, kimiva ? ekadravyasvatattvarUpAdivat-yathaikameva ghaTAkhyaM vastu cakSurAdigrahaNApadezaviziSTaM rUpAdivyapadezabhAg bhavati-yathA cakSuSA gRhyamANaM rUpaM jihvayA raso ghrANena gandhaH zrotreNa zabdaH tvacA sparza iti tathA sarvasyAbhinnasyaikasyaiva ghaTapaTAdibhedabhAvanamabhimAnamAtrameveti, evaM tAvacchUnyavAdaH puruSAdidravyArtha vAdena nivartita iti / 15 dvAdazArAntaraM samAptam miti / pRthivyudakajvalanapavanagaganAtmAdisAmagyA eva ghaTapaTakaTAdivrIhyAdikArpAsAdisarvasamUhAtmakatvasya sAmagrIdarzanahetunAdhunaiva nirUpitatvAddarzanameva nAdarzana miti bhAvaH / etadeva sAdhanaM vyAcaSTe-atItanyAyeti, sAmagrIdarzananyAyetyarthaH, sarvAtmakaikabhavanAtmakavastuno nirvibhAgatvAt paramadhyAdibhAgAH tadvastunaH zaktirUpA api tadAtmakAH kevalabhinnatvena kalpitAH tathApi te tadeva, yo hi bhAgo dRzyate tadvat bhAgAntarANAmapi tadabhinnatvAd dRzyatvameva tathApIti bhAvaH / vasunaH sarvasarvAtmakaikasvarUpatayA 20 nirvibhAgatvAttasya punarvibhAgenekSaNaM bhrAntireva tasmAttadeva vastu sarva sarvAtmakamekAnekAtmaka svataH parata ubhayatazcAstyeveti pratipattavyaM na tu sarvazUnyatvamiti nigamayati nirvibhAgameva hiiti| vizvAtmA puruSo'bhinno'pi svagatAnantazaktivaicitryAdbhinna ivAvabhAsate bhoktabhogyabhogarUpeNa, na tu vastuto bhinnaH, tato vibhinnatvenekSaNaM bhrAntireva, tasmAt puruSa evedaM sarvamiti bhaavH| vidhavidhinayabhaGgoditameva nyAyaM jJApakatvena darzayati-tadejatIti / tadeva sarvasarvAtmakaM vastu spandate na spandate, tiryagloke'dholoke'loke ca, tadevAsmin pradeze'pi, tadeva sarvasyAsya lokAntargataghaTapaTAdinikhilabhAvasyAntaH, tadeva ca sarvasyAsya bAhyataH-aloke'pIti25 zabdArthaH, ityakA Rk / dvitIyA tu 'yathA sudIptAt pAvakAdvisphuliGgA sahasrazaH prabhavante sruupaaH| tathA'kSarAdvividhAH saumya ! bhAvAH prajAyante tatra caivApiyanti // iti| pUrveSu SaTsu dravyArthanayeSu dravyaM yathA bhAvitaM sa sarvo bhAvanAgranthotrApi saMghaTayitavya itytidishti-bhaavitaanekaartheti| vyAkaroti-dravyArthanayeSviti, atr-shuunyvaade| ghaTapaTAdayo medAstu asanta evAbhimanyante ityAha-yaH punariti, puruSa eka eva ghaTapaTAdyAtmakabhedarUpo bhAsate, tatra puruSe ekatvaM vAstavikamanekatvaJca tacchaktigatabhedAropAdAbhimAnikam , abhinnaH puruSaH zaktibhyo bhinnamivAvabhAsate na tu vastuto bhinna iti 30 bhAvaH / kAraNamAha-tasyeti, kAraNasya tasya puruSasya svAtaMtryazaktiH kAlaH, saca kramarUpaH, tenAnujJAtAH itarazaktayaH kramavadbheda rUpatayA'vabhAsante draSTrazaktyapekSayeti bhaavH| tatra nidarzanamAha-ekadravyeti, ekameva dravyaM ghaTAkhyaM yadA draSTrA cakSuSA gRhyamANaM rUpavyapadezabhAg bhavati rasanena rasavyapadezabhAku, ghrANena gandhavyapadezabhAk , tvacA sparzavyapadezabhAk, zrotreNa ca zabdavyapadezabhAk tadeva ca rUpaM raso gandhaH sparzaH zabdazca, nAnye te tataH, tasya rUpAdibhedo'bhimAnamAtrameva tathA puruSasyaivaikasya ghaTapaTAdibhedabhAvanamapyabhimAnamAtrameveti bhAvaH / evaM dravyArthavAdena zUnyavAdaH pratikSipta ityAha-evaM tAvaditi / antaraM prismaapyti-dvaadsheti| 2010_04

Page #306
atha tumbanirUpaNam / ataH paraM tumba nayacakrasya vatiSyate tadapi kiM dravyAthaikyaM tanmataM satyaM ? kimasatyaM ? iti, asmin sandehe'bhidhIyate - etadapi naivaikAnte yuktam , tatazca vidherArabhya vidhividhyantarAnukramakrameNottarottarakAntAyuktatvaprakrAntyA teSu teSvarAntareSu vicAritameva yAvacchUnyavAdam / . (etadapIti) etadapi naivaikAnte yuktamiti prakrAntameva, kathamityata Aha-tatazcetyAdi, tatazca sarvasaGgrahAtmakAdvidhevidhinayArAdArabhyottarottaraikAntAyuktatvaprakrAntyA teSu teSvarAntareSu vicAritameva, kiM puruSa evAvasthAH ? avasthA eva puruSaH ? ityAdivikalpaparyanuyogopakrameNeti, tadanusmArayati vidhividhyantarAnukrama] krameNa vidhividherbhedAnAM puruSaniyatikAlasvabhAvabhAvAnAM pUrvapUrvadUSaNenottarottaravyavasthAnaM tataH paraM vidhyubhayAdInAmanukramasya-paripATyAH krameNa-vidhinA, yAdRkSo'vadhivyArthadUSaNe iti ceducyate yAva-10 dravyakriyobhayanaya uktaH tAvadravyArthasyAvadhRteH, tataH paraM paryAyArthabhedAH, teSAmapi paryAyArthabhedAnAmuttaro. ttaraikAntAyuktatvaprakrAnyA yAvacchUnyavAdam , zUnyavAdasyApyekAntAyuktatvamadhunA vidhividhinayamate prkraantm| tadekAntAyuktatvasthApanA tvekAntavAdAnAM parasparasaMyuktatvamApAdya pratyekazI dvizo yAvad dvAdazArazaH saprabhedasteSAmupari vidhinayo yathAlokagrAhaM vastviti, tadyAvartitasavikalpasAmAnyavizeSoddhArArtha vidhiniyamavidhistannivarttanArthamubhayobhayanaya ityayamapi kramo yAvat 15 punarayaM vidhividhiH, yathA cAnena zUnyavAdapUrvapakSasya sambandhastathaivaikaikena dravyArthabhedena, yathA tadevaM dvAdazasyArasyAntaramAkhyAyAnantarAbhidhAnAM pUrvapratijJAtAM vRttiM pratijAnIte-ataH paramiti / nanu dvAdazArasyapratipAdyaM dravyArthanayena pratikSiptam , tadvyArthanayAbhimataM sarvakAtmakaM vastu kiM satyamutAsatyamiti saMzaya udeti, sarvanayAnte nirAkRtasyaiva punarAzritatvAdityAzaGkate-tadapIti / uttarayati-etadapIti / idamapi dravyAthaikyaM dravyArthanayAbhimatamekAntaJcedayuktamiti vidhyAdinayAntareSu nirUpitameveti vyAkhyAti-iti prakrAntameveti / ekAntAyuktatvaM kathaM vicAritamityatrAha-tatazceti, 20 sarvasaGgrahAtmakAdvidhividherArabhyAntareSu pUrvapUrvanayapratipAdyasyaikAntatAyAmayuktatvaM vyAvarNitameveti bhAvaH / kena rUpeNa vicAritami tyatra vidhividhinayasyAntare pratipAditaM tanayoditaviSaye vikalpamAracathya nirAkaraNakramaM diGmAtreNAdarzayati-kiM puruSa eveti / mUla kRdapi vicAraprakAra smArayatItyAha-tadanusmArayatIti / vidhividhIti, asmin hi naye puruSaniyatikAlasvabhAvabhAvAH pRthak pRthak pratipAditAH pUrvapUrvamatanirAsapurassaram , taM vidhividhinayaM vidhyubhayanayaH taM vidhiniyamanayastamubhayanayaH, taM vidhiniyamavidhinayaH prAtyakSipadato dravyArthena dUdhyasyAvadhivyakriyAviSaya ubhayanaya iti bhAvaH / vidhiniyamavidhinayaJca dravyA) 25 paryAyArtha ubhayobhayanayaH, tamubhayaniyamanayastaM niyamanayastaM niyamavidhinayastaM niyamobhayanayastamapi zUnyavAdo niyamaniyamanayaH nyaSedhaut , taJca paryAyArtha zUnyavAdaM dravyArtho vidhividhinayo'dhunA pratyAcaSTetyAha-tataH paramiti / ekAntena zUnyavAdasyAyuktatvasthApanA kathamityatra prakArAntarega tatsthApanAM drshyti-tdekaanteti| prAk pratipAditA ekAntavAdAH parasparamekena 1 si.kSa. De. svataH parataMtusvaM0 chA. svataHparaM tusvN0| 2 si.kSa. vaadH| 3xxkSa. chaa.| dvA0 na0 24 (149) 2010_04

Page #307
.mommmmmmm 1984 nyAyAgamAnusAriNIvyAkhyAsametam [tumbanirUpaNam ca taiH pratyekaM vidhividhinA zUnyavAde pratiSiddhe yathArucitamabhisambandhaH, zUnyavAdasyApi yena kenacidekAdazAnAmanyatamenAntaritasya smbndhopptteH| (taditi) tadekAntAyuktatvasthApanA tvekAntavAdAnAM parasparasaMyuktatvamApAdya pratyekazo dvizo yAvad dvAdazArazaH saprabhedasteSAmupari vidhinayaH, prathamokto draSTavyaH, tatsmAraNaM yathAlokaparigrahameva 5 vastvitIti tadutthAnAdigranthagrahaNAt samastArasUcanam , tadvyAvarttitetyAdi-tena vidhinayena vyAvartitayoH savikalpayoH sAmAnyavizeSayoruddhArArtha vidhiniyamavidhiH, tataH tannivarttanArthamubhayobhayanaya ityayamapi kramo yAvat punarayaM vidhividhiriti, yathA cAnenetyAdi, yathA cAnena vidhividhinayenaikAntAyuktatvavAdinA zUnyavAdapUrvapakSasya sambandhaH tathaivaikaikena tadvidhena dravyA bhedena], yathA ca tairityAdi-yathA ca dravyArthabhedaiH pratyekaM vidhividhinayenaiva yogaH zUnyavAdasya, tathA zUnyavAde pratiSiddhe'pi tadanantarameva vidhyAdInAM dvAdazA10 nAmapyarANAM yathArucitamabhisambandhaH, zUnyavAdasyApi yena kenacit , ekAdazAnAmanyatamenAntaritasya sambandhopapatteH, pratyekaM jagatsvabhAvapratipAdanasamarthAnAM vyApinAM yenakenaciditi vacanAt , yadi vidhyaranayAdInAM samanantareNaikAdyantaritenottareSAJca pUrveNa samanantarAtItenaikAdyantaritAtItenetyaviruddhakrameNa utkramakramAbhyAM vA sambandho'stItyarthaH / tasmAcca dvAdazAnyatamArAnantarotthAnakramasambandhena sarvakumatapakSANAM vyavasthAyAzceza mmmmmmm 15 dvAbhyAM tribhizcatubhiryAvadekAdazabhimilitvA ekAntena zUnyatAyA vAdasyAyuktatvaM sthApayanti, tathA vivadamAnAnAM teSAmupari vidhinayaH samujambhate kimartha yUyamitthaM vivadadhve yathA lokagrAhameva vastu bhavati nahi tallokAbhiprAyamativattate, parIkSakANAntu sAmAnyavizeSayoH svaparaviSayatAyAmanupapatterasattvAllokAbhiprAyAttayovivekAya zAstreSu yatno vRthaivetItyAzayenAha-tadekAntAyuktatveti, zUnyavAdaikAntAyuktatvetyarthaH / vidhinayoktimeva smArayati-yathA loketi / vacanamidaM vidhinayotthApakamAdivAkyam , tasyaivAtra pradarzanAt , sAmAnyavizeSau hi khaviSayau paraviSayau vA syAtAmiti granthamArabhya nikhilo grantho vidhinayAre varNito bhAvya iti 20 sUcayatItyAha-iti tadutthAneti, ityAkArakatadutthAnetyarthaH / tadevaM vidhinayena svaparaviSayavikalpaviziSTayoH sAmAnyavizeSayoH pratiSiddhayoH samuddharaNAya samAnakakSasAmAnyavizeSadvayAtmakanikhilavastupratipAdakavidhiniyamavidhinayasya SaSThasya samutthAnaM tannirAkaraNAya saptamasya taduddhArAyASTamasyetyevaM yAvadayaM zUnyavAdaikAntanirAsako vidhividhinaya ityevaM kramo'pi bhavatItyAha-tena vidhinayeneti / zUnyavAdasya sAkSAt sambandho dravyArthena vidhividhinayenaiva. taditaradravyArthamedaistu tadvAreNetyAha-yathA cAneneti zUnyavAdarUpasya pUrvapakSasya ekAntAyuktatvavAdinA vidhividhinayena saha sambandho yathAsti tathaivaikaikadravyArthanayenaikAntAyuktatva25 vAdinA sahApi sambandho'styevetyarthaH / kathaM sambandho'stItyatrAha-yathA ceti / dravyArthabhedAnAmanyatamena sahitena vidhividhinayenaiva zUnyavAdasya yogaH, ekadravyArthamedaviziSTavidhividhinayena zUnyavAde nirAkRte tadupari vidhyAdidvAdazAnAmarANAM madhye yathAruci yena kenacit nayena saha vidhividhinayo'bhisambadhyate pratikSepakatayA,na hyanenaiva nayena sahitena vidhividhinayena saha zUnyavAdasya sambandha ityasti niyamaH kintu yena kenacit yuktena vidhividhinA saha, ata eva yathArucitamabhisambandha ityuktamiti bhaavH| sarve hi nayAH jagatsvarUpaM pratipAdayituM kSamA vyApinazca, teSvekena yena kenacidantaritena zUnyavAdasya sambandho bhavatIti darzayati-zUnyavA30 dasyApIti / yena kenacidityasya bhAvamevAcaSTe-yadIti, vidhinayAdevidhividhinayAdinA vidhividhiniyamanayAdinA vA'viruddha krameNa sambandhaH, evamuttareSAM vidhividhiniyamAdinayAnAM vAvyavahitapUrveNa vidhividhyAdinayena, tatpUrveNa vidhyAdinayena vA'viruddhotkrameNa sambandho vijJeya iti pratibhAti / teSAM dvAdazAnAM nayAnAmIzanAyedaM nayacakrazAstramityAha-tassAcceti / 1 chA. yayAlokaparisahameva vastvitiriti / 2 si.kSa. chA. yAvatpunarayamavidhiriti / 2010_04

Page #308
1185 nayopagraha kArSavacanam ] dvAdazAranayacakram nArtha sarvamidaM nayacakrazAstraM kramate, evamevAsya zAstrasya nayAnAM cakraM nayacakraM nayasamUha ityanvarthasaMjJA syAt, yathA cAsmAdevaM sarvebhyo'pi sarvanayAnAmutthAnamaviruddham / wwwwww ( tasmAcceti) tasmAcca - sarva [[ ] bhAvavyAvarttanAntara sambandhA [ta] dvAdazAnAmanyatamAdarAdanantarasyotthAnaM tattadaradUSaNArthaM kramaH, tena krameNa sambandhena sarvakumatapakSANAM - mithyAdRSTipraNItazAstrANAM vyavasthAyAzvezanArthaM sarvamidaM nayacakrazAstraM kramate, sarvaikyabhAvApAditasyAdvAdAnapekSa sarvanayamidhyAdRSTi- 5 tvAt, tatra tatra ca taddaurvihitasya pratipAditatvAt parasparavihitapakSANAM krameNoktArthAnusAreNa sarveSAmanyonyadUSaNatvAt, evamevetyAdi - evaJca kRtvA'sya zAstrasya nayAdInAM cakraM nayacakraM nayasamUha ityanvarthasaMjJA nayAnAM svaparamatasAdhanadUSaNasamarthAnAM samUhatvAt nayante'rthAn prApayanti nayanti gamayantIti nayAH, vastuno'nekAtmakasyAnya ta maikAtma kaikAntaparigrahAtmakA nayA iti teSAM cakram, evaM tAvadasmAdantyAcchranyavAdAt sarvanayotthAnaM na virudhyate, yathA cAsmAdevaM sarvebhyo'pi - yathaivaitasmAnnAyAdutthAnaM sarvanayAnAma - 10 ntyAdaviruddhaM tathA sarvebhyo'pi sarvasmAdekaikasmAdapi nayAt sarvanayAnAmutthAnamaviruddhameva, sarvasya sarveNa saha virodhitve sati vivAdasadbhAvAt / syAt, eSAmazeSazAsananayArANAmupagrAhakaM jinavacanaM tadyathA - imANaM bhaMte ! rayaNappabhA puDhavI kiM sAsatA asAsatA iti pRSTe vyAkaraNaM siyA sAsatA siyA asAsatA iti samagrAdezAt, punaH, se keNaNaM bhaMte etaM evaM vuccati siyA sAsatA siyA asAsatA, tasya vikalAdezAdvyAkaraNaM, ratnaprabhAyAH svatattvamubhayAtmakaM vibhAgena vidadhAti tadyathA davvaTTatAe sAsatA vaNNapajjavehiM gaMdhapajjavehiM rasapajjavehiM phAsapajjavehiM saMThANapajjavehiM asAsatA iti tadanupA vidhividhinayena sarvAbhAvo vyAvarttitaH, tadanantaraM tena sambaddhAt dvAdazAnAmarANAmanyatamAdarAdanantarasyArasyotthAnaM tadarapratikSepAya bhavati, tatastaduttaranayotthAnamapi tadarapratikSepAyetyevaM kramaH, evaM krameNa vivadamAnAH sarve pakSAH kumatAnyeva, mithyAdRSTitvAt, tAnetAn pakSAn vyavasthApayitumIzanArthaM idaM sarvaM nayacakrazAstraM pravarttata iti vyAkaroti tasmAcca sarvAbhAveti / 20 hetumAha sarvaM kumatapakSANAM mithyAdRSTitve - sarvaikyeti, syAdvAdo hi sarveSAM pakSANAmaikyamApAdayati, udAsInamadhyanRpativat parArpaNasvarUpAtsaMzrayaguNAdvijigISUNAM parasparaviruddhAnAM paripAlanAt, sa hi syAdvAdaH sarvavAdabhedayAthArthyopagrAhayitA parasparasAmyAvasthApanena paripAlanAt trAtA, evaMvidhasyAdvAdAnapekSayA pravRttAH sarve nayAH samyagdarzanavilopakatvAnmithyAdRSTaya iti bhAvaH / tatra tatreti, vidhyAdinayanirUpaNAvasare teSAM mithyAdRzAM durvihitatvaM pratipAditameveti bhAvaH / vidhyAdikrameNaikena pratiSThApitArthasya pareNa dUSaNAdavyavasthitArthatvamityAha - paraspareti, proktakrameNa paraspareNa vihitapakSANAM anyonyena dUSitatvAditi bhAvaH / yata 25 eva nayAH kramokramAbhyAM parasparapakSadUSaNa svamatavyavasthApanaparAH ata eva svaparamatasAdhanadUSaNasamarthAnAM nayAnAM samudAya - rUpatvAdetacchAstraM nayacakramucyata ityAha-evaJca kRtveti / nayazabdArthamAha- nayanta iti / vastu sAmAnyavizeSAdyanekAtmakam, tadekadezabhUtaM yaM kazcidazamupAdAyaikAntena tasyaiva samarthanarUpatvAnnayAnAmidaM prathamatvaM na kasyApIti yasmAtkasmAdapi nayAdArabhyetareSAmutthAnaM sambhavatItyAha evaM tAvaditi, utthAne niyAmakAbhAvAt virodhAbhAvAzca yasmAt kasmAdapi nayAditareSA - mutthAnaM sambhavati sarveSAM nayAnAM sarvaiH saha virodhena vivAdasadbhAvAt na hyayaM nayo'nenaiva virudhyata ityasti niyama iti bhAvaH / 30 ete nayA na svataMtrA na vA nirmUlAH kintu jinavacanamahAsamudrasya taraGgarUpAH, ata eva sarvanayAnAM jina pravacanameva nibandhana 1 si. kSa. chA. De. sambandhA / 2 si. kSa. chA. De. yA zreSTenArthaM / 2010_04 15

Page #309
1186 nyAyAgamAnusAriNIvyAkhyAsametam [tumbanirUpaNam tavRtteH sasAdhananAbhikriyA-tasyAH zAzvatAzAzvatadharmasvatattvAyAH kAraNAbhyAM dravyArthaparyAyArthAbhyAM kAritaM, svatattvaM vidadhato jinavacanasyAnugamAt / eSAmityAdi, eSAmazeSanayAnAM kiM nibandhanamiti ceducyate, eSAmazeSazAsananayArANAM-azeSazAsanAnyeva jaiminIyopaniSadAdIni nayAH-arasthAnIyAni syAdvAdatumbasya nayacakrasya, teSAmazeSazAsana5 nayArANAM ca bhagavadarhadvacanamupanibandhanam , jinavacanamahAsamudrasyaiva taraGgA ete, tathA ca tatra tatra bhAvitam , yathA''cAryasiddhasenazvAha-'bhadaM micchAdasaNasamUhamaiyassa amayasArassa / jiNavayaNassa bhagavao saMviggasuhAhigammassa // (saM0 kA0 gA0 59) iti teSAJcAzeSazAsana[nayA]rANAM dravyArthaparyAyArthanayau dvau samAsato mUlabhedau, tatprabhedAH saGgrahAdayaH 'titthayaravayaNasaMgahavisesapatthAramUlavAgaraNI / davvaTThiyo ya pajjavaNayo ya sesA vikappAsiM' (saM0 kA0 1 gA0 3) ityAdivyAkhyAnAt , tatra dravyArthasya 10 vikalpAH SaT saMkSepeNAtroktAH, paryAyArthasya SaT , teSAmupagrAhakaM jinavacanaM tadyathA-'imANaM bhaMte ! rayaNa ppabhA puDhavI kiM sAsatA asAsatA, iti pRSTe vyAkaraNaM 'siyA sAsatA siyA asAsatA' iti samagrAdezAt, punaH se keNaTeNaM bhaMte ! etaM evaM vuJcati sitA sAsatA sitA asAsatA' iti vyAkhyAtArthaH praznaH, tasya vikalAdezAdvyAkaraNaM ratnaprabhAyAH svatattvamubhayAtmakaM vibhAgena vidadhAti, tadyathA 'davvaTThatAe sAsatA vaNNapajjavehiM gaMdhapajavehiM rasapajjavehiM phAsapajjavehiM saMThANapajjavehiM asAsatA' (jIvA0 sU0 15 3-1-78) iti tadanupAtavRtteH sasAdhananAbhikriyA, tasyA ratnaprabhAyAH zAzvatAzAzvatadharmasvatattvAyAH kAraNAbhyAM dravyArthaparyAyArthAbhyAM pratyekaSaDvikalpAbhyAM kAritaM svatattvamanekAntAtmakaM vidadhato jinavacanasyAnugamAt / mityAha-eSAmiti / vyAcaSTe-azeSazAsanAnyeveti, azeSazAsanAnyeva nayA vastvekadezaviSayatvAt , tAni ca zAsanAni jaiminiproktaM mImAMsAzAstramupaniSat-puruSAdizAstraM kapilakaNAdAdiproktAni sAMkhyavaizeSikAdIni ca, tAnyeva syAdvAdatumbasyAra20 kalpAni teSAM ca zAstrANAM mUlamarhadvacanameva, nikhilazAstrANi taraGgAH avayavAH bhagavacchAsanaM mahAsamudro'vayavIti bhAvaH / atrArthe siddhasenAcAryavacanamupanyasyati-yathA ceti, bhadraM mithyAdarzanasamUhamayasyAmRtasArasya / jinavacanasya bhagavataH saMvignasukhAdhigamyasya ||spsstto'rthH / azeSazAsanAnyetAni dravyArthaparyAyArthatayA saMkSepeNa vibhakkAni, yayoH prabhedAH saGgrahavyavahAranaigamarjusUtrazabdasamabhirUdvaivambhUtA ityAha-teSAJceti / AcAryasiddhasenavacanamAha-titthayara iti, tIrthakaravacanasaGgrahavizeSaprastAra muulvyaakrnnii| dravyArthikazca paryavanayazca zeSA vikapA eSAm // bhagavadarhadvacanamAcArAdi tasya saGgrahavizeSau sAmAnyavizeSA25 vabhidheyabhUtau, tayoH prastAraH saGgrahavyavahArAdiH, tasya mUlato vyAkartA AdyavaktA jJAtA vA dravyArthikaH paryAyArthikazca, tayozca naigamasaGgrahAdayo vikalpA bhedA iti tdrthH| asmin zAstre dravyasya vikalpA vidhyAdayaH SaNNayAH, paryAyArthikasya cobhayobhayanayAdayaH SaT ityAha-tatreti / teSAM dvAdazAnAmupanibandhanaM jinavacanaM darzayati-teSAmupagrAhakamiti, ratnaprabhAM pRthivImAzritya tattvajJAnArtha sA kiM zAzvatI utAzAzvatIti prazne dravyArthaparyAyAA~bhayasvarUpasamagrAdezAjhyAkaroti syAcchAzvatI syAdazAzvatIti, idamevAha-'imANaM' iti / samagrAdezAdviditatattvatve'pi tattadAdeze kiMvarUpA bhavatIti vijJAnAya kenAbhiprAyeNa zAzvatattvama30 zAzvatatvaM vA procyata iti pRcchati-'sekeNa' iti / ratnaprabhAyAH zAzvatatvAzAzvatatvobhayAtmakaM sattvaM vikalAdezamAzritya vibhAgena vyavasthApayati-dravvaTThatAe iti / tadanupAtavRtteriti, uktArthasya sAdhanapUrvakanAbhikriyAM darzayati, zAzvatAzAzvatau 1 si. De. kSa. svatattvAnu0mAtmakaM / 2 si. kSa. De. vRtte sAdhanamadhananAbhiga / chA. vRttesaasdhnnaabhi0| 3 si. kSa. chA.De. dravyekaSaD / ___ 2010_04

Page #310
tumbakaraNam ] dvAdazAranayacakram 1987 dvAdazAnAmarANAmitthaM tumbakriyA, tatpratibaddhasarAvasthAnAt , ato'nyathA vizaraNAt , tadyathA vidhi-vidhividhi-vidhyubhaya-vidhiniyama-ubhaya-ubhayavidhi-ubhayobhaya-ubhayaniyamaniyama-niyamavidhi-niyamobhaya-niyamaniyamA aikamatyenAnyonyApekSavRttayaH satyArthAH, tattannayadarzanavikalpaikavAkyAtmakatvAt , ghaTavat , etadbhaGganiyatasyAdvAdalakSaNaH zabdaH syAnnityaH, syAnnityAnityaH, syAdanityaH, vidhyAdidvAdazavikalpaniyatAkRtaka-kRtakAkRtaka-kRtakatvAne 5 kAntavikalpAtmakatvAt , ghaTavaditi / ___ (dvAdazAnAmiti) dvAdazAnAmarANAmazeSazAsanasaGgrAhiNAmitthaM tumbakriyA-syAdvAdanAbhikaraNaM tatpratibaddhasarAvasthAnAt , ato'nyathA vizaraNAt yathoktaM-jaMmi kulaM AyattaM taM purisaM AyareNarakkhAhi / Na hu tumbammi viNaDhe arayA sAhAraNaM hoMti // ' (A0 ni0 gA. 759) iti tadyathAvidhividhItyAdisAdhanadaNDako yAvad ghaTavaditi dRSTAntaH, evaM tumbakaraNaM-savikalpadvAdazanayacakraikavAkyA- 10 nayanasAdhanam , tatra vidhibhaGgAzcatvAraH AdyAH, ubhayabhaGgA madhyamAzcatvAraH, niyamabhaGgAzcatvAraH pAzcAtyAH, yathAsaMkhyaM nityapratijJAH 4 nityAnityapratijJAH 4 anityapratijJAzca 4 vidhiH, vidhi [vidhiH, vidhe vidhiniyama, vidhiniyama iti prathamabhaGgacatuSTayam , madhyamaM vidhiniyama, vidhiniyamayorvidhiH, vidhiniyamasya vidhiniyamam , vidhiniyamasya niyama iti, pAzcAtyamapi niyamaH, niyamasya vidhiH, niyamasya vidhiniyamau, niyamasya niyama iti, ete dvAdazApyaranayA aikamatyenAnyo'nyApekSavRttayaH 15 dhauM khatattvaM yasyAstasyA ratnaprabhAyAH pratyeka SaDvikalpAbhyAM dravyArthaparyAyArtharUpAbhyAM kAraNAbhyAM tau dharmoM svatattvaM tasyA iti kAritamanekAntAtmakatvaM vidadhato jinavacanasyAnugamAdityarthaH / evameva dvAdazArANAM nAbhikriyetyAha-dvAdazAnAmiti / vyAcaSTe-dvAdazAnAmarANAmiti, sarve dvAdazArAH nikhilazAsanasaGgrAhakA ekavAkyatArUpAyAM vRttau yadA'nupatanti dravyArthaparyAyArthAbhyAM tadA nAbhikaraNaM jAtamiti vijJeyam , idameva syAdvAdanAbhikaraNam , syAdvAdanAbhau sarve'rA yadA pratibaddhA bhavanti tadaiva teSAmavasthAnaM bhavati, anyathA te vizIyante, paraspara virodhena pratihatatvAt , dravyArthaparyAyArthAbhyAM yadaikavAkyatAM yAnti tadA viro-20 dhAbhAvena sarve susthirA bhavantIti bhaavH| tatprativaddhAnAmabasthAnamanyathAvizaraNaJca dRSTAntena prarUpakaM prAcAM vacanamupanyasyati-yathAtamiti, yasmin kulamAyattaM taM puruSamAdareNa rakSet / nahi tumbe vinaSTe arakA sAdhArA nanu bhavanti // iti chAyA kulAdhAraM puruSaM parirakSet, na hi vinaSTe tasmin kulaM tiSThati, na hi tumbe vinaSTe'rakAH sAdhArA bhavanti, nirAdhArA vizIryanta iti bhAvaH / etadarthasaMvAdinI kArikA yathA-yasmin kule yaH puruSaH pradhAno yatnena so'yaM prirkssnniiyH| tammin vinaSTe ca kulaM vinazyet na nAbhi- . bhaGge hyarakAH sthirAH syuH // iti // nAbhikaraNe prayogaM darzayati-vidhividhItyAdIti, vidhyAdayo dvAdazArAH aikamatyena parasparA- 25 pekSavRttayo yathArthAH, tattannayavikalpaiH sahaikavAkyatvAt , ghaTavaditi dvAdazanayasamUhasyaikavAkyatAyAmAnayanasAdhakamanumAnaM tumbkrnnruupmityrthH| tatra pratijJAyAM vidhi-vidhividhividhyubhaya-vidhiniyamanayAzcatvAro vidhibhatA ucyante, ubhaya-ubhayavidhi-ubhayobhayaubhayaniyamAH ubhayabhaGgAH niyama-niyamavidhi-niyamobhaya-niyamaniyamanayAH niyamabhatA ityaah-ttreti| eSu bhaGgeSu zabdaviSayAH pratijJAH pradarzayati-yathAsaMkhyamiti,zabdo nitya iti pratijJAzcatvAro vidhibhaGgeSu, zabdo nityAnitya iti catvAra ubhayabhaGgeSu, zabdo 'nitya iti catvAro niyamabhaGgeSu vijJeyaH, zabdaH nitya evAkRtakatvAdAkAzavaditi nije viSaye'vatArya tathaiva zabdo bhavati nAnyatheti 30 bhAvanA'dyeSu kriyate,zabdo'niya eva kRtakatvAt , ghaTavaditi tathaiva bhAvanA niyamabhaGgeSu kriyate, zabdo nityAnityaH, akRtakakRtakatvA si.kSa. chA. De. madhyama vidhiniyamau vidhiniyamayovidhividhiniyamayorvidhiniyamayorvidhiniyamaniyamaniyamayoniyamaH / 2 si.kSa. chA. De. vidhiniyamau / 3 si. kSa. . aikapadyenA0 chA0 ekapradyayenA0 / 2010_04

Page #311
1988 nyAyAgamAnusAriNIvyAkhyAsametam [ tumbanirUpaNam wwww satyArthI iti saMpiNDarUpeNa pratijJA - etadbhaGganiyatasyAdvAdalakSaNaH zabda iti, syAnnityaH syAnnityAnityaH syAdanityaH zabda iti saMkSepeNa trividhA, heturapi vidhyAdidvAdazavikalpaniyatAkRtaka - kRtakAkRtaka - kRtakatvAnekAntavikalpAtmakatvAditi prAgvyAkhyA[tA ]rthabhaGgArthasamAhArAtmaka evAyaM pratijJAvat, tattannayadarzanavikalpaikavAkyAtmakatvAt, ghaTavaditi dRSTAntaH, parasparApekSavRttisamastanaya mataikamatyAnuvRttinitya - nityAnitya5 [[nitya] vanekAnta vikalpAtmakAnugatAkRtaka - kRtakAkRtaka - kRtakatvAnekAntavikalpAtmakaH siddha eveti prAg vyAkhyA[tA ]rthatvAt / wwwwwwwwwwww vyAkhyAnadikpradarzanasAdhanantu vyavahAraikatva- sarvaikatva- sarva sarvatvo bhayaprAdhAnyA-nyatarapradhAnopasarjanatve- taretarAbhAva-bhedapradhAnatvA-vaktavyatvabheda samudAyimAtratva kSaNikatva-zUnyatAnityaH zabdaH, vyavahArakatva sarvaikatva sarva sarvatvobhayaprAdhAnyAnyatarapradhAnopasarjanatvetarAbhAvabhe10 dapradhAnatvAvaktavyatvabhedasamudAyimAtratvakSaNikazUnyatA'kRtakatvAt, vyaakhyaarthghttvt| ( vyAkhyAneti ) vyAkhyAna dik pradarzana sAdhanantu - etasyAnantarAbhihitanAbhikriyAne kAntatvaprajJA www 2010_04 www.ww diti tathaiva bhAvanobhayabhaGgeSu kriyata iti pratyekanayAnAM vRttaya eta iti bhAvaH / nAmagrAhaM nayAn darzayati-vidhiriti, anuvRttivyAvRttyanapekSayA yathAlokagrAhaM vastu, yathA gaurityAdIti pratipAdanaparo vidhiriti bhAvaH, medavAdinaM pratyabhedapratipAdanaparo vidhividhiH, yathAlokaprAhavastunaH sarvasarvAtmakatva vidhAnAtmasvataMtra kartRjJasyaiva bhavananiyamAtmavidhervidhiniyamam, prakRtipuruSayoH parasparAnApattau 15 karmaphalasambandhAbhAvAdekaM sarvaM sarvaJcaikamiti vidheratiprasaktasya vizeSe'vasthApanaM vidhiprAdhAnya tayaiveti vidherniyamanAdvidhiniyama iti prathamabhaGgacatuSTayam / tulyabalAnubhayapradhAnau vidhiniyamau dravyabhAvaparigrahAtmakau tattvamiti vidhiniyamam, dravyabhAvayoH parasparanirapekSatve pradhAnatve cotpAdAdyabhAvenAsattvAttayorguNapradhAnabhAvena vidhAnAt vidhiniyamayorvidhiH, dravyabhAvayoH sattvasya parataH svatazvAsambhavAt pravRttirUpamitaretarAbhAvalakSaNamabhavadbhavati vastviti vidhiniyamasya vidhiniyamam, dravyabhAvayorbhavitRpradhAnaM bhavanopasajanamiti niyamanAt vidhiniyamayorniyama iti madhyamabhaGgacatuSTayam / dravyabhAvayostattvAnyatvobhayarUpaira vaktavyatvaniyamanAnniyamaH, 20 dezabhinnarUparasAdivizeSasamudAyamAtraM vastu, nAvaktavyaM svavacanavirodhAditi niyamasya vidhAnAnniyamavidhiH, kAlabhinnarUpAdyasAdhAraNAnirdezyaparamArthaM vastviti niyamasya vidhAnAnniyamanAcca niyamasya vidhiniyamam, asiddhyAdibhyo'bhAvaparamArthaM vastviti zUnyatva -- niyamanAnniyamasya niyama iti pAzcAtyabhaGgacatuSTayam / ete'rA dvAdazanayA yadaikamatyena parasparApekSavRttayo bhavanti, naikAntagrAhiNaH parasparapratikSepaparA bhavanti tadA satyArthA iti pratijJAmAha - ete dvAdazeti / pUrvaM zabdaviSayAH pratijJAH pratyekabhaGgAzrayeNa darzitAH, adhunA syAdvAdAzrayeNAnyo'nyApekSa vRttyapekSayA tAH darzayati- etadbhaGgeti, dvAdazabhajJairmilitaiH saha vyAptaH syAdvAdaH 25 tamAzrayeNa syAnnityaH zabda iti syAnnityAnityaH zabda iti syAdanityaH zabda iti vA trividhAH pratijJAH bhavantIti bhAvaH / tatra hetumAha - heturapIti, dvAdazavidhavikalpairniyato yo'kRtakatvAnekAntavikalpaH kRtakAkRtakatvAnekAntavikalpaH kRtakatvAne kAntavikalpo vA tadAtmakatvAditi bhAvaH / ayamapi hetuH pratijJAvat pUrvaM vyAvarNitA ye dvAdaza bhaGgAH tadarthAnAM samAhArarUpo'kRtakatvAnekrAntavikalpAtmakatvAdirityAha-prAgvyAkhyAtArtheti / sAmAnyena hetumAha-tattannayadarzaneti, ayaM vidhividhItyAdiprAguktapratijJAyA hetuH, ghaTavaditi dRSTAntaH / nanu bhaGgAnAM dvAdazAnAM pratyekaM vRttiH svaviSayasampAtanena tathaiva bhavanti nAnyathetya30 rthAnAM bhAvanArUpA, nitya eva zabdo'kRtakatvAdAkAzAdivadityAdi, jainasatyatvasAdhane pravarttamAnA'nuvRttistu parasparApekSavRttirUpA samastanayamataikyamatyA'nuvarttanAtmikA dvAdazanayavikalpavizeSaNA, niyanityAnityAnityAnekAntavikalpAtmakatvAvinAbhAvyakRtakakRtakAkRtakakRtakatvAnekAntavikalpAtmakatvaM zabdasya siddhamevetyAha- parasparApekSeti, dvAdazavidhanayavikalpavyAkhyAnena nAbhikriyayA ca vyAkhyAtArtha eveti bhAvaH / dvAdazanayabhaGgAnAM pratyekaM piNDitArthavyAkhyAnapradarzanena dvAdazavidhavikalpaviziSTa pratijJAhetu pradarzanaM kriyate vyAkhyAnadigiti / vyAkhyAti - etasyeti, jainasatyatvasAdhanasya dvAdazavidhavidhyAdinayabhaGgA aikamatyenAnyo'nyApekSa, 35 vRttayaH satyArthAH, tattannaya darzana vikalpaikavAkyAtmakatvAditi nAbhikaraNarUpAne kAntatva prajJApanasAdhanasya sAdhanenAnena vyAkhyAnadizaM

Page #312
vidhyAdinayaviSayAH ] dvAdazAranayacakram 1989 wwwwwwww.mm panasAdhanasya vyAkhyAnadizaM darzayatyetatsAdhanam, atItAnAM dvAdazAnAmarANAM pratyekaM yathAsaMkhyaM prasthAnArthopanyAsArthatvAt, tadyathA-vyavahAraikatvetyAdidaNDakapratijJopanyAso yAvat zUnyatAnityaH zabda iti hetu: vyavahAraikatvetyAdidaNDako yAvat kSaNikazUnyatA'kRtakatvAditi, 1 vidhinayasya tAvadyathAlokagrAhameva vastu, yathA lokena parigRhItameva nityAnityakAraNakAryaikanAnAtvAdyazakyaprAptyaprayojanatvAvicAreNa zakyaprAptiprayojanatvakarmaphalasambandhamAtraparijJAnamapauruSeyAnAdya nidhanAgamagamyamiti darzanam 2 vidhividhistu kriyAvi- 6 dhAyivAkya parijJAnasyApyazakyaprAptyaprayojanatvAdidoSAvimokSAt svavacanAdivirodhAt vastutattvaparijJAnAvinAbhAvAdayukteH sarvaikakAraNamAtratvam, tacca puruSakAlaniyatisvabhAvabhAvAdyanyatamAtmakam, AtmaprabhedamAtrAvasthAbhedamAtravyavahRteriti, tasyApi vidhividheravasthAvasthAvadbhedopAdAnA vazyambhAvAt paramazUnyakSaNikAdyanabhipretavAdaprasaGgAcca sannidhivyApattibhavanavRttidvaitavAdaH zreyAn prakAzapravRttiniyamAtmabhogyasattvarajastamomayaprakRtivyApArasyodAsInabho kRpuruSopabhogArtha pravRtteriti vidhirvidhIyate niyamyate ceti vidhi - 10 vidhiniyamanaya matadarzanam, na sarvamekAtmakaM kiM tarhi ? sarvaM sarvAtmakamiti, 3 asyaiva vA vikalpAntaraM www.wm darzayatItyarthaH / kAraNamAha- atItAnAmiti proktAnAM dvAdazanayArANAM yathAsaMkhyaM svasvaprasthAnaviSaya pradarzana phalatvAdityarthaH / sva prasthAnaviSayaghaTitazabdaviSayapratijJAhetuvAkye prAguditanAbhikriyAsAdhanavyAkhyAnarUpe pradarzayati-vyavahAraikatvetyAditizabdaH vidhyAdi dvAdazanayaprasthAnaviSayaiH syAnnityaH syAnnityAnityaH syAdanityo vA, tathAvidhasyAdakRtakatvAt tathAvidhasyAtkRtakAkRtakatvAt, tathAvidhasyAtkRtakatvAdveti prayogArthaH / pratyekanaya prasthAnArthopadarzanaM dizA vidadhAti - vidhinayasyeti yathA - 15 lokena parigRhyate tathaiva vastu sarvathA'ntaraGge yena kenacitprativiziSTenAkAreNa udakAharaNAdisamarthena ghaTAderbhavanarUpaM sAmAnyavizeSAdyanapekSaM nityatvAnityatvakAraNatvakAryatvaikatvanAnAtvAdidharmANi zAstrakAra prakalpitAnyadhyAropeNa yathA kAraNameva nityameva sAmAnyameva sarvamiti, vizeSa eva kAryamevAnityameveti ca tasmAllokavyavahAraphalAtirekeNa pravartamAnAni zAstrANi vRthaiva, kintvatIndriye puruSArthasAdhyasAdhanasambandhAdAveva zAstramarthavat, na tu laukike gRhyamANe'rthe, tatazca lokatattvasya jJAtumazakyatvAttadvivekayanaH zAstreSvaphala evaM karmaphalasambandhaparijJAnaM idaMkAma idaM kuryAdityevaM zakyaprApti saphalaJca taccApauruSeyanityAgamagamyamiti pratipAdanaparaH prathamo bhaGga iti bhAvaH / vidhividhistviti kriyAvidhAyakavAkyasya parijJAnamapi na sambhavati saMsevya- 20 vastutattvapariNAmasyAzakyaprAptyaphalatvAbhyAM vijJAnAsambhavAt kriyopadezasya jJAnapUrvakatve'jJAnAnuviddhaM sarvamiti svavacanavirodhaH, ajJAtapUrvakatve'pi vaidyauSadhopadezavadupadezAsambhavaH sarvamajJAnAnuviddhamiti jJAnAbhAve tadvacanasya kathaM pratipAdakatvaM sAdhakatvaM ca syAt, hitAhitaprAptiparihArArtho hyupadezaH, tatra hitAhitapadArthaparijJAnAbhAve zakyaprAptisaphalatve kathaM vijJAyeyAtAm vastutattvaparijJAnAvinAbhAvitvAddhitAhitatvayoH sAdhyasAdhanabhAvasya ca tadabhAve tadabhAva eva, tasmAdAtmaiva sAmAnyaM svAvasthAnAmiti sarvaikakAraNamAtra vastu, sa ca puruSaH kAlaH niyatiH svabhAvo bhAvo vA tadvastuprabhedAH avasthAH ghaTAderdezakAlabhedabhinnagrIvAbudhA- 25 dinavapurANAdivat, tanmAtreNaiva sarve vyavahArAH pravarttanta iti vidhividhinayamatam / tasyApIti, avasthAvasthAvatorabhede puruSamAtrarUpatve nAvasthAH kAzcitsanti yathA ghaTa eva rUpAdayo na rUpAdayo nAma keciditi, avasthAmAtrarUpatve tu na puruSaH kazcit, samudAyamAtravAda eva syAt yathA rUpAdisamudAya eva ghaTo na tato'nya iti, tasmAttayorbhedenopAdAnamucitam suptasuSuptajAdvinidrAvasthAnAJca vizuddhikrameNAnyathAvRtteravasthAkSayo vAcyaH, ante kSayadarzanAdAdAvapi kSayAt kSaNikatrAdaprasaGgaH, caturSvapyavasthAsu jJAnAvazyambhAvAt jJAna svarUpAdanapetA rUparasAdighaTA disRSTiH sA ca kalpanAjJAnamAtram, tanmAtrasatyatvAcca vijJAnavyatiriktArthazU- 30 nyavAdazca prasajyate, evaJca sannidhibhavanarUpasya puruSasyA''pattibhavanarUpasya pradhAnasya bhAvAt pradhAnapuruSadvaitavAdaH zreyAn sAca prakRtiH bhogyA sattvarajastamomayA, sattvarajastamAMsi prakAzapravRttiniyamasvarUpANi, prakRtivyApArasya bhoktA codAsInaH puruSaH tadarthA prakRteH pravRttirna sarvamekAtmakaM kintu sarvaM sarvAtmakamiti vidhividhiniyamanayamatam / vidhyubhayanayadarzanasyaiva vikalpAntaramAha - asyaiva veti, sarvasarvAtmakatvaparigraho nocitaH kintu bhavati bhAvadvaitam bhavato bhAvasya bhAvyabhavitRbhyAM bhedAbhyAM bhAvopapattiH 2010_04

Page #313
nyAyAgamAnusAriNIvyAkhyAsametam [ tumbanirUpaNam vidhyubhayanayadarzanasya prakRtipuruSayorguNatrayavyavasthAnupapatteH sthityutpattivinAzAnAtmakatvAdasattvApattezva bhAvadvaitaM bhAvyabhavitRbhedAt prativiziSTabuddhisvataMtrAdhiSThAtradhiSTheyAsvataMtratvadvaividhyAt IzvarezitavyAtmakaM dvaitamidamiti, etasyApi prakRtipuruSasya parasparAtmAnApattau karmaphalasambandhAbhAve saMsAramokSAdyanupapatteH, IzvarasyApi ca pravartyapuruSakarmakRtatvAt karmaNAM puruSakRtatvAt AtmanaivAtmanaH kAryakAra[ga]tvAdekaM sarva 5 sarvazcaikamiti vidhiniyamyatvAt 4 vidhiniyamanayadarzanamiti, eSAM caturNA dravyArthatvAdakRtakanityatvai. kaantH| bhavitRbhavanayordravyakriyayoranyatarapradhAnopasarjanatvAnupapattirabhAvApatterato vidhiniyamau pradhAnAveva dravyabhAvaparigrahAtmakAviti 5 ubhaya[naya]darzanam , asyApi nayasya parasparanirapekSasvAtaMtrye dravyabhAvayoranupapannasthityutpattivinAzasvAvasthayorabhAvatvaM khapuSpavadataH parataH svatazca tadvyaktyAkRtyAkhyaM guNapradhAnabhAvena anApannasya sannidhibhavanasya puruSasyAbhAvAt , ApattibhavanasyApi pradhAnasya bhAvyatvena bhAvAyitAramantareNAnupapatteH guNatraya10 vyavasthA'sambhavaH, evaJca pravartanavRttaH khataMtraH kartA bhavati mukhyaH saH prativiziSTabuddhiH svataMtro'dhiSThAtA IzvaraH tadadhiSThayo'svataMtra zcezitavya iti bhAvadvaitaparigrahAt vidhyubhayanayopapattiriti bhAvaH / ubhayamatamapi nirAkaroti-etasyApIti / prakRtipuruSayoH parasparasvarUpatvAnApattau karmaphalenAbhisambandho na syAt , tatazca saMsAro mokSazcAnupapadyate, Izvaropi yadyabhUtasya karmaNaH pravartakastarhi advaitavAdApattiH karmaNo'pIzvarAtmakatvAdIzvaraH karma syAt, bhUtakarmapravartakatve prAgapi karmaNaH sattvAt tasya cezvarAtmakatvAt sutarAmadvaitavAda eva syAt, yasmai prANine karmezvareNa pravartyate karmaNastadAtmakatve tatkarmavazAdIzvarasya pravRttI 15 karma evezvaraH syAt , tasyApi pravartakatvAt karmaNaH, Izvarasya svAtaMtryamapi na syAt puruSakRtakarma prayayena IzvarapravRttipratighAtAt, 8 karmaNaH puruSa eva kartA, karmayogAnAM pudgalAnAM karmatvenAdikaratvAt, tadapi karma Adikaram , naranArakAdi nAnAprabhedazarIrANAM tatsambaddhAtmanAcAdikaratvAt, AtmakarmagozcaikatvAt , AtmA hi pariNamayati gatijAtyAdinA karmapudgalAn , te'pi mithyAdarzanAditvenAtmAnaM pariNamayatItyanyonyapariNAmakatvAdanAditvamekatvam, tathaivAtmano'vagAhAdilakSaNairastikAyaiH sahaikyam, pravartya pravartakanyAyAt pRthivyAdivrIhyAdipRthivyAdivat , evaJcaikaM sarva sarvaM caikamiti vidhiniyamyatvAdvidhiniyamanayamatam , ete 20 catvAro nayA dravyamAtrAbhyupagamaparAH tasmAdeSu zabdo nitya eva, akRtakatvAdityekAnta ityAha-eSAmiti / bhavatIti bhAva iti bhavanadharmA kevalaM dravya eveti na yuktam , bhavatIti prakRtyarthasya bhavanasya pratyayArthena dravyeNa kA viziSyamANatvAt dyarthatvAbhyupagamAt, dravyaM bhAvo'pi bhavatIti bhAva iti vyutpattyA bhAvasyApi bhAvaH, dravyamAtrantvapravRttatvAdasat bhavadeva hi bhavati, adravyA kriyA bhAvo'pi naiva syAt , adravyatvAdabhUtatvAnni/jatvAt , tasmAdubhayaM dravyaM bhAvazca, tulyabalatvAccAnayoH pradhA natA, tatra kriyAyA upasarjanatve bAlakumArAdInAM devadattAderaMzavat kriyAyA dravyAMzApattyAM'zAMzinozvAmedAt kriyAyA abhAva 25 eva syAt tasmAdravyabhAvI pradhAnabhUtau sarvamiti ubhayanayamatamityAha-bhavitRbhavanayoriti / evaM dravyabhAvayoH prAdhAnye parasparAnapekSatve'vasthArahitatvenAvastutvaM prasajyate sthityutpattivinAzA hyavasthAH, tadabhAve dravyamanavasthamato dravyaprabhedasambhavaH, tAH kriyAyA eva bhaveyuH, tadbhedasya tadAtmakatvAt kriyaiva dravyamApannaM saMjJAbhedamAtrAt , dravyasyaiva sthityAditve tu sarvaprabhedanirbhedatvamasat syAt, kintu sattAdravyatvAdi sAmAnyaM pRthivyAdicatuSTayaparamANavaH AkAzakAladigAtmamanAMsi vibhutvaparimaMDalatvAdi guNAzca nityAnIti vidhiH, ArabdhadravyaguNAnAM karmaNazcAnityatvaM prAguktebhyo vizeSaH, khavajAtiprabhedebhyazcAnyatvaM kAryakAraNa30 tayA ceti, tayorutsargApavAdayoH sAmAnyavizeSayorevaMvidhAnAmubhayavidhiH ete dravyAdayo'nyApekSeNa bhUyata iti bhAvaH, asau bhAvo mahAsAmAnyaM sattA, yena ca bhUyate so'pi cAsya bhAvaH, na kevalaM sattaiva bhAvaH kintu tadAzrayo'pi dravyAdi vaH, sattA khato. bhAvaH dravyAdiH tatsambandhAdbhAvaH, asadapi ca kArya bhavatIti vidhiniyamayorvidhAnAdvidhiniyamavidhinayamatamityAha-asyApi nayasyeti / dravyArthikanayAnAM sannihitabhavitRkatvamabhipretam , tatra yadyasat kArya na tadbhavitumarhati, asannihitabhavitRkatvAt khapuSpavat, asatazca khapuSpavadeva sattAsamavAyitvAbhAvAt , svataH sattve ca sattAsambandhakalpanAnarthakyAt , bhUtatvAt , sattAvat, 35 sadasatAJca aikAtmyAnupapatteH sadasatovaidhAt ghaTakhapuSpavat , ubhayadoSaprasaGgAca na sattAsambandhaH, guNasyAguNavat svarUpasadeva prAgasaducyate tasyAsataH sattAsambandho na sarvathA'sata iti cet tayasataH sattvaM na sambhavatItyabhyupagataM bhavatApi, tadapi na 2010_04

Page #314
bAvazanapaviSayAH] zAdazAranayacakram dravyAdi sat parataH sattAdi svata ityasadapi bhavatIti vidhiniyamaM vidhIyate iti 6 vidhiniyamavidhinayadarzanam , asyApyasadutpattivAJchino nayasyAsannihita[bhavitRkatvAt ]khapuSpAdivat sato'sataH sadasato vA satA'satA sadasatA vA sambandhAbhAvAt satkaratvAbhAvAccAsadutpattyayukteH pravRttirUpamitaretarAbhAvalakSaNamabhavadbhavati[va]stviti 7 ubhayobhayanayadarzanam , asyApi darzanasya parAbhAvasya vizeSasya svarUpavizeSAsambhave'navasthAnAt dvayorapyabhAvasaGkararUpAdidoSAdayuktarbhavitRpradhAnaM bhavanopasarjanamiti 8 ubhaya[niyama]nayamata[m ] ; eSu catuSUbhaya[obhaya]vidhyAdiSu kRtakAkRtakatvAdanityAnityatvAvalambicaturavayavaH pratijJAhetuvyAkhyAvikalpaH, asyApi nayasya bhedaprAdhAnye'nvayAbhAvaH, upasarjanatvAt , bhedasyApi tadavinAbhAvino'bhAvo gaganodumbarakusumavat sAmAnyavizeSayoranyatarobhayapradhAnopasarjanapakSavikalpAnAmatyantAbhAvAbhimukhAnAM tyAgA sambhavati, zazaviSANAdeH satkaratvaprasaMgAt sattAsambandhAt prAk dravyAdevicAryatvAcca, sattAyAH sato'sataH sadasato vA satkaratvAsambhavAt kAraNasamavetasya khata eva sattvAsambhavAt sattAsambandhAt sattve tasya khato nirupAkhyatvenAsattvaM syAt , satazca 10 sattayA satkaratvaM vaiyarthyAnna sambhavati tasmAt satAmasatAM vA dravyAdInAM na satkarI sattA, sadasatAmapyabhUtatvAdaprasiddhatvAttvanmatenaiva na satkarI, satkAryapakSa iva cAsatkAryapakSe'pi kriyAguNavyapadezAbhAvaH, tasmAt sAmAnya vidhIyate niyamyate ca vizeSo'pi tathA, sAmAnya pravRttirvizeSo nivRttiH, pravRttinivRttI anyonyAvinAbhAvinyau, evaJca sAmAnya sAmAnya vizeSazca bhavataH vizeSo'pi vizeSaH sAmAnyazca bhavata iti itaretarAbhAvarUpeNa svena ca bhAvarUpeNa sadevAsat sarvamiti abhavadbhavanarUpaM vastvityubhayobhayanayamatamityAha-asyApyasadutpattIti / bhAvAbhAvAtmakavastuno bhAvanAyAM vizeSasya parAbhAvarUpatve vagatavizeSasyAbhAve 15 khatvaparatvayoravyavasthitatvaM syAt, svaM svaM na bhavati, parAbhAvavizeSatvAt , paramapi paraM na bhavati svabhAvavizeSazUnyatvAditi bhAvAbhAvayorbhadenopAdAnaM na syAt svaparayoritaretarAtmApatteH, evaJca bhAvAbhAvayoraikyam, khato'pyasattvaM parato'pi sattvamiti saGkaro'pi syAt, bhAvAbhAvayorubhayoH prAdhAnye'GgAGgibhAvo na syAt , anyatarapradhAnopasarjanabhAve etannayasammataM vizeSasya bhavituH prAdhAnyaM sAmAnyasya bhavanasyaivopasarjanatvaM yuktaM syAnnAnyathA, upasarjanAveva bhAvAbhAvI cedanyena prAdhAnyena bhavitavyam, tadabhAve pravRttyabhAvAditi ubhayaniyamanayamatamiti bhAvayati-asyApi darzanasyeti / ete catvAro nayAH dravyaM bhAvaJcecchanti 20 tasmAdeSu zabdaviSayaH pratijJA nityatvAnityatvakRtakatvAkRtakatvarUpacaturavayavaH zabdo nityAnityaH akRtakakRtakatvAditi bhAvyamityAha-eSu caturghiti / uktanayamataM na yuktam , yadi hi bhedapradhAno bhAvaH syAt , taveSTo'nvayaH bhAvaH kathaM bhavitAramantareNa prAptaM samartho'khatantratvAt tasmAdabhavitA. abhavitatvAdasan khapuSpavat, evaM tasyAnvayasyAbhAve bhedA viprakIrNA bhedyavasturahitAH syuH, medyavastuno'bhAvAcca medA api na bhavitumarhanti khapuSpavaditi anvayopasarjano medapradhAna ityasat, evaJca ghaTAdimedAbhAvaH bhettavyAbhAvAt, gaganodumbarakusumavat , evaM nirAkRtasAmAnyaM vizeSo vA bhAvopasarjanaM vizeSapradhAnaM vA, 25 nirAkRtavizeSo bhAva eva vA vizeSopasarjanaM sAmAnyapradhAnaM vA atyantanirAkRtakhAtaMtryasAmAnyavizeSaM vA, atyantasvataMtrasAmAnyakakSasAmAnyavizeSaM vA vastu na bhavati, sarveSu vikalpeSvaNubhAvApattidoSadarzanAt, tasmAdagnIndhanayoriva sAmAnyavizeSayorekatva- . nAnAtvobhayatvAnubhayatvAnyatarapradhAnopasarjanatvAnAM sarvathA'ghaTamAnatvAt sarvathApyavaktavyataiveti niyamanayamatamityAha-asyApi nysyti| sarvamapyavaktavyameveti matamapyayuktameva, svavacanavirodhAdidoSAt , tadeva vidhIyate tadevApodyate, avaktavyatvaM vidhIyate. avaktavyazabdenocyamAnatvAdapodyate, sarvoktAnRtapakSavat, ekatvapratiSedhe'nyatvasyAnyatvapratiSedhe ekatvasya siddherevamubhayatvAnubhaya-30 tvayorapi, na cobhayato'pi pratiSedhe katamattadvastu yadavaktavyaM bhavet , kiM bhAvo vizeSa ubhayaM vA, bhAvAderekatvAdIni yadyapravibhAgena puruSAdivattarhi sati dvitIye tena sahAsaMparkAdeka syAt, dvitIyantu nAsti, upAkhyAnAzakyatvena pratiSiddhatvAt, yadi pravibhAgena tadapi na. sahAsahabhavanasya dviSThatvAdityAdinA niSiddhatvAt , evamanyatvAdInyapi, avaktavyazabdasya ca pratipakSaH sambhAvyate najyuktatvAdabrAhmaNavat, saMvRttyA tu na vAgvyavahAraH, avaktavyatvasyAparamArthatvApatteH dharmadharmivibhAgavyavasthAbhAvAt pratipAdanapramANAbhAvenAvaktavyaM vastvaviditameva syAt , anirUpitavastuvatattvavAdinacAvAvitvaM prasajyate, tasmAdrUpAdaya eva 35 samudAyinaH vastu bhavati, na samudAyaH rUpAdyanyatamAnAtmakatvAt khapuSpavat, pratyekaMvRttarUpAdirbhedarUpaiva, na sAmAnyam,. dvA0 na0 25 (149) ___ 2010_04

Page #315
1992 nyAyAgamAnusAriNIvyAkhyAsametam [ tumbanirUpaNam dagnIndhanavat tattvAnyatvobhayatvAvaktavyatA zreyasIti 9 niyamanayamatametat , etadapi mata[mayukta]mavaktavyamiti vaktavyatvAnativRtteH svavAgvirodhAda nirUpitavastusvatattvavAdinazcAvAditvaprasaGgAt rUparasAdyatyantaviviktadezabhinnavizeSasamudAyimAnaM vastviti 10 niyamasya vidhiH, idamapi nayamatamazobhanam , dravyabhavanavyAvRttau pratijJAtAyAM ko'tra bhedabhAvo nAma smudaaysNvRtismudaayinaamutpaadvinaashvytiriktsvruupaabhaavaadbhaav| tvApatteH kSaNe kSaNe'tyantabhinnaM rUpAdi, asAdhAraNAnirdezyaparamArthatvAdvastuna iti niyamo vidhIyate niyamyate ceti 11 niyamobhaya[naya]matam , asyApi nayamatasyAsAdhutA, kSaNo'syAstIti kSaNika iti zabdavyutpattau ThanpratyayaSaSThyarthAbhyAM sahabhAvibhAvAbhyupagamAt, anirvahanIyatvAt , abhAvaparamArthavastutvAdasiddhyAdibhyaH zUnyatvameva vastuna iti [12 niyamasya niyamaH], eteSu caturpu niyamavidhyAdiSu kRtakatvAdanitya iti hetupratijJAvyAkhyAvikalpaH, sarvatra vyAkhyArthaghaTavaditi dRSTAntaH, ekasarvArthapiNDanaikasAdhanaprayogaH saha10 vyAkhyAnadikpradarzanena kRtaH / evaM sarvaprabhedeSvapi, syAdekaH syAdekAnekaH, syAdanekaH vidhividhiniyamaniyamasvabhAvatvAt , vidhyAdidvAdazAtmakatvAt, ghaTavat , bhAvitameva nayacakrazAstreNAnena, evaJca jinazAsanamekAntasatyameva, samyaksamprasiddhyapanibandhanasampratiSThitArthatvAt sadasadarthapadAvyabhicAripramANaprabandhasaMsiddhabahubhedArthasiddhAdezanaimittikavAkyArthavat / 15 sa ca parasparaviviktaikarUpa ityetanmAtrasatyameva vastu, tasya pratipattinimittaM samudAyavacanaM ghaTaH paTaH ratha ityAdi, parikalpanAmAtrArthatvAcchabdasyeti dezabhinnamatyantaviviktaM vizeSasamudAyimAnaM vastviti niyamavidhinayamatamityAha-etadapIti / rUpAdibhavanameva bhAva iti matamazobhanam , rUpAdibhirhi bhAvarUpeNAbhAvarUpeNa vA bhavitavyam , dravyArthikamatasya paryAyArthikaiyAvarttanAt bhAvarUpeNa bhavanAbhAvo rUpAdeH, tasmAdutpAdavinAzAbhyAmeSAM bhavanamavyAvRttam , tasyApi vyAvartane'tyantAsadeva rUpAdi syAt , evaJca vinAzadharmaNo vinAzavighnAbhAvAdutpannameva vinAzamanubhavatIti kSaNika rUpAdi vastu taccAsAdhAraNamanirdezya 20 pratikSaNamanyaM bhavadeva bhavatIti niyamobhayaM vAJchatyayaM naya ityAha-idamapi nayamatamiti / ante kSayadarzanAdAdau kSaya iti kSaNikatAbhyupagamo'pi na sAdhuH, tathA sati sthitaghaTAdikSayaprasiddhivat prasiddharabhyupagamo bhavet , utpAdavinAzayoH prasiddhavastuviSayatvAt, bhavata eva hi bhavanamityabhyupagamaste, tasmAdvastuvyavasthAsiDyupahitaniyamAnatikamAt ghaTAdivastuvadantavattvAnniSThitaM vastviti prAptam , tatazcArambhakriye syAtAm , niSThitatvAt, na ca kSaNikatvAt kriyA neti vAcyam , kSaNika zabdArthAnvIkSaNAdeva kSaNabhaGgavAdabhaGgasambhavAt , kSaNo'syAstIti kSaNika iti kSaNena tadvatA cArthena vinA kSaNikazabdasyArthavattvaM 25 nAsti daNDo'syAstIti daNDika itivat , evaJca tatsamavasthAtRdravyArthalakSaNo'rtha eva syAt, na kSaNakSayI, anyathA kSaNika zabdArtho'nirvahanIya eva syAt, ya evotpAdaH sa eva kSaNikaH utpAdAtiriktArthAbhAvAdityukto kSaNatadvatorabhAvAt kSaNika. zabdArthavinAza eva syAt , bhAvivinAzena prAcyasya kSaNikatvavyapadezo'pi na sambhavati, avasthitadravyamantareNa bhAvidharmeNa tasya vyapadezAsambhavAt , asambandhAt, tvanmatavat kSaNikatve tUtpAdavinAzAveva na syAtAm , sthitavastvabhAvAt, sthitasyai votpAdavinAzadarzanAt , evaJca paramatapravezApattiH syAt tasmAniHsvabhAvaM sarvamidam, tadatatsvabhAvatayA vijJAnakalpitAkArasupta30 mattAdivijJAnaviSayavat kimapi kimapItyAbhAsAt paramArthato nAsti kazcidAkAraH, zUnyameva, na khato nApi parato na dvAbhyAM nApyahetutaH svabhAvo'sti asiddhyayuktyAnutpAdasAmagrIdarzanAdarzanebhya iti zUnyameva vastviti niyamaniyamanayamatamityAha syApi nayamatasyeti / eSu niyamAdiSu catuSu nayeSu kRtakatvAcchabdo nitya iti pratijJAhetU vijJeyAvityAha-eteSviti, uktapratijJAtrayeSu vyAvarNito ghaTo dRSTAnta ityAha-sarvatreti / sarvArthasaGgraheNoktaikasAdhanaprayogo vyAkhyApUrvakaM darzita ityAhaekasarvArthati, vyavahAraikatvetyAdisAdhanaprayoga ityarthaH / itthaM nityAnityatvapramedaM gRhItvA kRtaHsAdhanaprayogo'nyapramedeSuH 2010_04

Page #316
jinazAsanasatyatAsAdhanam] dvAdazAranayacakram 1193 . evaM sarvaprabhedeSvapIti, ekAnekakAraNakAryasarvagatAsarvagatasAmAnyavizeSadharmidharmAdivastuprabhedevaSyevaM netavyamityatidizati, tannidarzanArthaM dvAdazAnAM vikalpAnAM tridhA sampiNDanena caturazcaturo vikalpAnekatra vyAkRtyAha-syAdeka ityAdi, tayaivAnupUrvyA tatra syAdeka ityAdi catvAro vikalpAH saMkSipya pakSIkRtAH, syAdekAneka ityubhayavikalpAH, syAdaneka iti niyamavikalpAH, evaM syAtkAraNaM syAtkAraNakArye syAtkAryameveti, tathA syAt sarvagataM syAt sarvagatAsarvagataM syAdasarvagatameveti, itthaM tathaiva nityaikakAraNasarvagatobhayA-5 nityAnekakAryAsarvagatavikalpAnAM pRthak pRthak dvAdazadhA bhinnAnAM saGgRhya pratijJAya heturapi saMkSipyocyate tathaivavidhi-vidhiniyama-niyamasvabhAvatvAt-vidhergrahaNena vidhivikalpAzcatvAro gRhItAH, vidhiniyamagrahaNenobhayavikalpAH, niyamagrahaNena niyamavikalpAzcatvAraH, vidhizca vidhiniyamazca niyamazva-vidhividhiniyamaniyamA iti vigrahAt , tadvyaktyarthamAha-vidhyAdidvAdazAtmakatvAditi, ghaTavaditi dRSTAntaH, bhAvitameveti-vyAkhyAtameva dvAdazanayavyAkhyAnaprapaJcAtmakena nayacakrazAstreNAneneti, atItAvekSaNaM tatrayuktiH, atidezo nAma 10 prakRtasyAtItena sAdhanamatideza iti lakSaNAt , ghaTo hi vidhyAdidvAdazavidhabhavanasamUhAtmakaH teSAmanyatamAbhAve na bhavati, parasparApekSAyAmeva bhavatIti vistareNa caritArthametat , evaJcetyAdi, sapta[zatAra]nayacakrazAstroktavidhyAdidvAdazArazAstrAntarAdhAranAbhIbhUtasyAdvAdaprabandhakRtaikavAkyatAyAM sarvazAstrapravRttIyattAyAM ca satyAmitthaM pratipAditAyAM yadarthApattyA zAstrotthAne pratijJAtaM vidhyAdivRttyekAtmakatvAt jainazAsanasatyatvaprAptiriti tatsiddham , taccopasaMhRtya sAdhanamidam-jinazAsanamekAntasatyameveti pratijJA, samyaksamprasi- 15 ekAnekatvAdiSu bhAvya ityatidizati-evamiti / vyAcaSTe-ekAneketi / dvAdazanayAn bhAgatraye pravibhajyaikAnekatvAdiprabhedaviSayAH pratijJAH pratibhAgaM saMpiNDya darzayati-tannidarzanArthamiti / prathamamekatvapratijJA tata ekAnekatvapratijJA tatazcAnekatvapratijJeti dvAdazanayAnupUrvyA kaaryetyaah-tyaivaanupuuryeti| tadeva drshyti-ttreti| kAraNatvakAryatvaprabhedAzrayeNAhaevaM syAtkAraNamiti / sarvagatAsarvagataprabhedAzrayegAha-tatheti / bhAvArthamAha-itthaM tathaiveti, syAnnityaH syAnnityAnityaH syAdanitya iti pratijJAvat, syAdekaH syAdekAnekaH syAdaneka iti, syAtkAraNaM syAt kAraNakArya syAtkAryamiti. syAtsarvagataM 20 syAt sarvagatAsarvagataM syAdasarvagatamityevaM dvAdazanayakrameNa pratijJAH kRtvA heturapi tathaivocyata iti bhAvaH / sAdhanamAhavidhIti / vyAkhyAti-vidhergrahaNeneti / samAsamAha-vidhizceti / tasya bhAvArthamAha-vidhyAdIti / ghaTo yathA vidhikhabhAvo vidhiniyamasvabhAvo niyamasvabhAvazca vidhyAdidvAdazAtmakatvAt tatazca syAnnityaH syAnityAnityaH syAdanityazca tathaiva zabdAdayo'pItyAzayena dRssttaantmaah-ghttvditi| dvAdazanayeSu ghaTasya tathAvidhatvaM darzitamevetyAha-bhAvitamevetIti / anenA- . tItasya nayacakrazAstrArthasya saMsUcanapUrvakamatidizati prakRtArthe, ato'tItAvekSaNaM nAma dvAdazanayatantrasya yuktiH, tAbhiryuktibhiH 25 prakRtArthasAdhanamatideza ityAzayena lakSaNamAha-atIteti / dRSTAntaM ghaTayati-ghaTo hIti / evaJca jainasatyatvasAdhanavRttAnuvRttidizavikalpavizeSaNA, anyathA'vRttitvameva vakSyamANatvAditi yatprAguktaM zAstrArambhe tatsiddhaM bhavatItyAha-saptazatAreti, saptazatAranayacakrazAstraM pUrvAcAryavihitaM tathoktavidhyAdidvAdazArazAstrAntaraM tayorAdhAranAbhIbhUtaH syAdvAdaprabandhaH tenaikavAkyatAyA kRtAyAM satyAM ekavAkyatAyAmeva sarvazAstrANAM pravRttitvAcca tadekavAkyatvasyaivaM pratipAdite sati zAstrotthAne vidhiniyamabhaGgavRttivyatiriktatvAjjainAdanyacchAsanamanRtaM bhavatItyuktau yadarthApattyA jainazAsanasatyatvaM vidhyAdidvAdazavRttyekavAkyatvAditi pratijJAtaM 30 tat siddhaM bhavatIti bhAvaH / tadeva sAdhanena samarthayati-taccopasaMhatyeti / jinazAsanaM ekAntasatyameva, samyakasamprasiddhyapa. si.kSa, dhA. De, vidhiniyamauca / _ 2010_04

Page #317
nyAyAgamAnusAriNIvyAkhyAsametam [ tumbanirUpaNam www. ddhyupanibandhanasampratiSThitArthatvAditi hetu:, - samIcInA samprasiddhiH samyaksamprasiddhiH, -sAmAnyavizeSavikalpAnyo'nyAjahadvRttyA vastutattvaniSpattiH, samyaksamprasiddheH upanibandhanaM - pratyakSAnumAnAgamalokaprasiddhasaMvyavahArAvirodhanaM tenopanibandhanena sampratiSThito'rtho yasya tadidaM jinazAsanaM samyaksaMprasiddhyupanibandhanasampratiSThitArthaM tadbhAvAdekAntasatyameva tat, dRSTAntaH sadasadarthetyAdi, saMzcAzcArtho'bhiveyo yasya ghaTa5 bhavatyAdeH padasya, saGgRhItAnekabhedA [tmakatvAdane] kAntAtmakaH tena sahAvyabhicAriNAM pratyakSAnumAnAdipramANAnAM prabandhenAvyavacchinna pramANaprameyasambandhArthAbhidhAnapratyayayAthAtmyena saMsiddhA nayacakrazAstrAbhihitA bahubhedA: - ghaTAdinAmapadAbhidheyA bhavatyAdikriyApadAbhidheyAzcArthAH sAMsiddhikanidarzanAH siddhAdezanaimittikavAkyavat sadAdyanekAntArthaviSayatvAt satyatvapramANatvAvyabhicArIti bhAvitameva, vyAkhyAtaprakArasamyaksamprasiddhyupanibandhanasampratiSThitArthatvAditi, evaM svapakSasaMsiddhisAdhanAbhidhAnavartma pradarzanaM 10 zAstrArthopasaMhArAtmakaM kRtam / wwwwwww www parapakSavikSepakSamasAdhanAbhidhAnadik pradarzanamapi zAstrArthopasaMhArAtmakaM kriyate etadanyataraikAntazAstraprabandhastu vighaTitArthaH, prastutavastuvicchedaparamArthatvAt, daza dADimAnItyAdivAkyavat / 1194 www nibandhanasampratiSThitArthatvAditi prayogaH / hetvarthamAha- samIcIneti, sAmAnyavizeSavikalpAnAM parasparAparityAgavRttyA vastu15 tattvabhavanasya pratyakSAnumAnAgamalokaprasiddhavyavahArAvirodhena yasmin zAsane granthaghaTakatayA sampratiSThitatvamasti tathAvidhaM jainazAsanaM samyaksamprasiddhyupanibandhanasampratiSThitArtham, pramANAdyavirodhena savikalpayoH sAmAnyavizeSayoH parasparAparityAgena jainazAsane pratipAditatvena vastuno'traiva sampratiSThA varttate, nAnyazAsaneSu teSu kvacit sAmAnyasyaiva kvacidvizeSasyaiva kvacitprAdhAnyenobhayoH kvaccicca pramANaprasiddhyAdivirodhena pratipAdanAdasampratiSThitArthAH tasmAttAni satyArthAni na bhavanti, kintu jainazAsanameva ekAntena satyamiti bhaavH| dRSTAntamAha - sadasadarthetyAdIti, ghaTaH bhavatItyAdipadasya saGgRhItAnekamedAtmako'nekAntAtmakaH 20 sadartho'sadarthazcAbhidheyaH, pramANAnyapi tathAvidhapadena sahAvyabhicaritAni, arthAbhidhAnapratyayau ca sadasadarthapadAvyabhicAripramANaprabandhenAparityaktapramANaprameyasambandhI, ata eva yathAsvarUpau yathAvidhapramANaprabandhena nayacakazAstrAbhihitA bahumedA arthA:ghaTAdinAmapadAbhidheyAH bhavatyAdikriyApadAbhidheyAzca saMsiddhAstathAvidhArthavatsiddhAdezanaimittikasya sakalAbhidhAnajyotiSkasya vAkyatradityarthaH, anekAntAtmakasadasadArthAbhidhAyi padAvyabhicAripramANAni nayacakrazAstroditAnekapramedArthaviSayANi siddhAnyeva, tathAvidhasiddhArthanibandhanasiddhA dezanaimittikavAkyaM satyatvapramANatvAvyabhicAryeva, tadvajjainazAsanamiti bhAvaH / tena saheti, sada25 sadarthAbhidhAyipadena sahAvyabhicAri pramANAni - yasmin vAkye pramANabhUte IdRzapadAni varttante, teSAM pramANAnAM prabandhaH vAcyavAcakasambandhAvyavacchedaH, tathAvidhAvyavacchinnasambandhavadarthasyAbhidhAyakaM padaM tathAvidhArthaviSayaM vA vijJAnaM yAthAtmyaM bhavatyeva, evaJca sadasadarthapadAvyabhicAripramANa prabandhena - vAkyaprabandhena bahumedA arthAH saMsiddhA eva, tathAvidha sAMsiddhikAryopadarzaka siddhAdezanaimittikasya vAkyaM satyArtha pramANameveti bhAvaH / dRSTAnte sAdhyasAdhane ghaTayati- sadAdyanekAnteti, tathAvidhaM vAkyaM sadAdyanekAntaviSayamata eva satyatvapramANatvAbhyAmavyabhicAri, samyak samprasiddhyupanibandhanasampratiSThitArthatvAdevaM jinazAsanamapIti bhaavH| tadevaM jainasatyaHvapakSa saMsiddhe yetsAdhanamArgasyopadarzanaM nayacakazAstrArthasyopasaMhArarUpaM nayacakrazAstrasya jainazAsanasa tyatvaprati30 pAdana prayojanakatvAttatkRtamityAha - evamiti / jainAdanyacchAsanasyAnRtatvapratipAdanasyApi zAstrArthatvAt tatsAdhanAbhidhAnamapi dizA vidadhAtItyAha- parapakSeti / dravyArthaparyAyArthAnyataraikAntazAstrasya prabandho vighaTitArtha ityAha-etadanyatareti / vidhyAdidvA 1 si.kSa. chA. De. vAkyArthavat / 2010_04

Page #318
anyazAsanAnRtatvoktiH] dvAdazAranayacakram (etaditi) etadanyataraikAntazAstraprabandhastu vighaTitArthaH,-eteSAmuktAnAM vidhyAdinayAnAM parasparabhinnaprasthAnAnAM sarvazAstramatAnuvRttyA saMhRtyoktAnAM sadasatpakSadvayatayA dravyA paryAyArtha] dvitvAnativartinAM tayoranyatarasyaikAntasya zAstrasya prabandhaH-puruSaparamparayA''gamAvyavacchedaparampa[ra]yA sadevAsadeva nityamevAnityamevetyAdiH vighaTitArtha iti pakSArthaH, zAstravacanaM sAMkhyAdInAM dUSyANAmeva laukikaghaTabhavatyAdiprayogebhyo dRSTAntabhUtebhya utkRtya pakSIkaraNArtha mA bhUd dRSTAntadAsantikayorapraviveka iti, prastutavastu- / vicchedaparamArthatvAditi hetuH, prastutaM vastu-duHkhavimokSodezasAdhyasAdhanasambandhavidhAnaM pramANameva siddhinirUpaNaJca, tadvicchedo vyAghAtaH vighno'nyathAbhAvaH, tadanirvAhaH, mahAsaraHpuNDarIkajighRkSArthapravRttAprAptapakanimamapuruSa[va]t sa paramArtho yasyaitayordravyaparyAyArthayoranyataraikAntazAstraprabandhasya[sa]vastuvicchedaparamArthaHsvAbhipretaviparyayahetuH, tadbhAvAt prastutavastuvicchedaparamArthatvAt vighaTitArthaH, kimiva ? daza dADimAnI tyAdivAkyavat-yathedamasambaddhAvayavArthamekavAkyabhAvAnApattervighaTitArtha prastutavastuvicchedaparamArthatvAt tatho- 10 ktadravyArthaparyAyArthAnyataravikalpaikAntazAstraprabandho vighaTitArtha ityeSo'rtho bhAvita evAtItasamastanayacakrazAstreNeti / evamanena samastena granthenaitadabhihitaM-vidhiniyamabhaGgavRttivyatiriktatvAdanarthakavacovata jainAdanyacchAsanamanRtam , jainameva zAsanaM satyam , vidhiniyamabhaGgavRttyAtmakatvAt , bhavativat, ghaTavadvA, ekameva vA sAdhanam , tatsAdharmyavaidhAbhyAM sarvaikAntavAdidUSaNAyAnekAntavA-15 dipakSasAdhanAya ca prabhavati, evaJca kRtvA vidhiniyamabhaGgavyatiriktatvAditi siddhe vRttivacanamazeSabhaGgaikavAkyatAyAmeva pratibhaGgamapi vRttiriti khyApanArtham , kimuktaM bhavati? syAdvAdatumbapratibaddhasarvanayabhaGgAtmikaikaiva vRttiH satyA, ratnAvalIvat, anyathA vRttyabhAva eva, tathaiva ca srvaikaantprkrmH| dazanayAH parasparavibhinnArthaviSayAH nikhilazAstramatAnusAreNa saGgrahyoktAH, teSAM kecit satparza kecidasatpakSaM pratipAdayanti, ata- 20 eva te dravyArthaparyAyArthadvayAnativartinaH, tayordavyArthaparyAyArthayoranyatarasya ekAntabhUtasya zAstrasya prabandhaH-pratipAdyo'rthaH sa ca puruSaparamparayA samAyAtaH AgamaparamparayA vA'vyacchedena samAyAtaH sadeva, asadeva, nityameva, anityameva vetyAdirUpaH vighaTitArthaH-asaGgatArtha iti pratijJeyAcaSTe-eteSAmuktAnAmiti / atra zAstragrahaNaprayojanamAha-zAstravacana miti, sAMkhyavaizeSikAdInAM dUSyANAM vacanameva zAstravacanaM tadeva pakSaghaTakaM na tu laukiko ghaTabhavatyAdiprayogaH, tasya dRSTAntatvAdanyathA dRSTAntapakSayoviveko na syAditi bhAvaH / vighaTitArthatve hetumAha-prastuteti / prastutaM vastu darzayati-duHkhavimokSeti, duHkhAdvi- 25 mokSaH-pRthagbhAvaH nivRttiH, taduddezena sAdhyasAdhanasambandhavidhAnaM idakAma idaM kuryAdityAdi, pramANaM vA prakRtaM vastu, siddhinirUpaNaM vA, etasya vicchedo-vyAghAto vighno'nyathAbhAvaH anirvAho vA, yathA mahati sarasi yatpuNDarIkaM sitAmbhojaH tadhaNecchayA pravRttaH kintvaprAptaM puNDarIka khazca mahati paGke nimagna evaMvidhapuruSasya prastutavastuviccheda eva paramo'rtho jAtaH, evametadravyArthaparyAyArthAnyatairakAntazAstraprabandhasya prastutavastuviccheda eva paramArthaH, ata eva ca vighaTitArtha iti bhAvaH / dRSTAntamAha-daza daaddimaaniiti| dRSTAntaM ghaTayati-yathedamiti, daza dADimAni SaDapUpAH kuNDamajAjinamityAdi vAkyAni taddhaTakapadAnAmasambaddhArthatvAdekavAkya-30 tAmanApannAni vighaTitArthAni prastutavastuvicchedaparamArthatvAttathoktazAstraprabandha iti, prastutavicchedaparamArtha tvaM ca dvAdaze'sminnayacakrazAstre tatra tatra nirUpitameveti bhAvaH / athaitannayacakrazAstrasArArthamAha-evamaneneti / jainAdanyacchAsanaM anRtaM vidhini 1 si.kSa. chA. De. utkalapakSI0 / 2010_04

Page #319
1196 nyAyAgamAnusAriNIvyAkhyAsametam [tumbanirUpaNam (evamiti) evamanena samastena granthenaitadabhihitaM-vidhiniyamabhaGgavRttivyatiriktatvAdanarthakavacovat jainAdanyacchAsanamanRtam , jainameva zAsanaM satyam , vidhiniyamabhaGgavRttyAtmakatvAt , bhavativaddhUTavadveti, ekameva vA sAdhanam , tatsAdharmyavaidhAbhyAM sarvaikAntavAdidUSaNAya anekAntavAdipakSasAdhanAya ca prabhavatIti yathApratijJaM vyAkhyAtam , etadubhayaM kuto labhyamiti cet vRttivacanAt , tadbhAvanArthamAha-evazca 5 kRtvA vidhiniyamabhaGgavyatiriktatvAditi siddhe vRttivacanamazeSabhaGgaikavAkyatAyAmeva pratibhaGgamapi vRttiriti khyApanArtham , kimuktaM bhavati ? syAdvAdatumbapratibaddhasarvanayabhaGgAtmikaikaiva vRttiH satyA, ratnAvalIvat-yathA prativiziSTajAtivarNacchAyAsArazuddhiprabhavArthasaMsthAnAdiguNagaNopetamaNigaNasamUhAtmikai kai]va ratnAvalItyucyate yathAsthAnavinyAsaratnA, na pratyekaM tathA vidhyAdinayArANAmapi tumbapratibaddhavRttivat syAdvAdapratibaddhaikAnta nayavRttiH, anyathA vRttyabhAva eveti cakradRSTAntasAdharmyam , nayacakrazAstrayathArthanAmatvAdeva dRSTAntAntara10 pratipAdanena nArtho vA, tathaiva ca sarvaikAntaprakrama iti-evaJca kRtvA sarveSAmekAntanayAnAmavRttireva, asatyatvAditi prakrAntameva tatra tatra / jainazAsanasatyatvetarazAsanAsatyatvasAdhanayorekatarasya sAdhanena sAdharmyavaidhAbhyAmarthadvayapratipAdanaM kRtaM bhavati, anyo'nyAvinAbhAvAt , vidhyAdInAmekasminnapyukte zeSanayA uktA eva varSAbhidhAnameghAbhyunnativacanavat , pratijJAdAvitarabhaGgArthAvyabhicArAt , tatsA16 dhanadharmANAM tadanvayavyatirekapradarzanasAdharmyavaidhayaMdRSTAntAnAzcArthAvyabhicArAt dvAdazAnAmabhidhAnaM kRtameva / yamabhaGgavRttivyatiriktatvAt, anarthakavacanavat, tathA jainameva zAsanaM satyaM vidhiniyamabhaGgavRttyAtmakatvAt bhavativat ghaTavadveti jainataditarazAsanAnAM satyatvAsatyatvasAdhanaM kRtaM bhavatItyAdarzayati-vidhiniyameti / vidhiniyamabhavRttiH-vidhyAdidvAdazanaya bhaGgAnAM syAdvAdapratibaddhaikA vRttiH, sarveSAM nayAnAM syAdvAdena saha pratibaddhA yadi vRttistadA satyArthAste, anyathA sA vRttireva 20 na bhavatItyasatyArthA eveti bhaavH| ekameva vA sAdhanaM sAdharmyavaidhAbhyAmubhayArthaprakAzakaM bhavatItyAha-ekameva veti, jainAdanyacchAsanamanRtaM vidhiniyamabhaGgavyatiriktatvAdityekameva sAdhanaM sAdharmyadRSTAntenAnarthakavacanena savaikAntavAdidUSaNAya bhavativaddhaTavaditi vaidhaHdRSTAntenAnekAntavAdipakSasAdhanAya ca samartho bhavatIti bhAvaH / ekasAdhanenobhayamidaM kuto labhyata iti darzayati-vRttivacanAditi, vidhiniyamabhaGgebhyo vyatiriktatvamanyazAsanAnAmastyeveti tAvatA nivAhe vRttipadopanyAsasteSa bhaGgAnAmekavAkyatve satyeva pratyeka bhaGgAnAM vRttitvamanyathA'vRttitvameva, ekavAkyatAkaraNameva ca syAdvAdatumbakaraNam , iti 25 khyApanAya vRttipadaM tathA caikavAkyatAmApannAzeSabhaGgAnAM yathArthatvam , ekavAkyatAnApannAnAmasatyArthatvaM siddhaM bhavatIti bhaavH| tAtparyArthamAha-syAdvAdeti, syAdvAdakharUpe tumbe pratibaddhA ye sarve nayabhaGgAH tadAtmikA vRttirekaiva, ekavAkyatAmApannatvAt, yathaikasUtranibaddhasadvyaguNamaNisamUhasvarUpA yathAsthAnaghaTitA ratnAvalI ekaitra, pratyekaM ratnAni ratnAvalIti nocyante tathA vidhyAdinikhilArANAM syAdvAdapratibaddhatva eva vRttitvaM nAnyatheti bhaavH| tumbapratibaddheti, cakrasya tumbe'nubaddhA arA yathA vRttiM labhante'nyathA vizIryante tathA syAdvAdapratibaddhA ekAntanayA api vRttiM labhante nAnyatheti cakradRSTAntena sAdharmyamasya 30 granthasyeti bhAvaH / ata eva nayacakrazAstramiti nAmAnvarthamato'para dRSTAntAnusaraNamanAvazyaka niSprayojanatvAdityAha-nayacakreti nAmyeva cakradRSTAntasattvAditi bhaavH| syAdvAdApratibaddhatve sarve nayA asatyArthatvAdavRttaya eveti nirUpitameva tattannayanirUpaNAvasaraityAha-tathaiva ceti / vyAcaSTe-evaJca kRtveti / jainazAsanasatyatvasAdhanenetarazAsanasyAsatyatvasAdhanena vA sAdharmyavaidhAbhyAM anvayavyatirekapradarzanAtmakAbhyAmaparasyAsatyatva metasya satyatvaM vA sAdhitameva bhavati tadavyatirekeNa tadasambhavAdanyonyA 2010_04

Page #320
sApekSanayasatyArthatA] dvAdazAranayacakram 1997 (jaineti) evaJca sarvanayAtmakaikavRttijaina[ zAsana ]satyatvasAdhanapravRttyaivArthApattyA zeSazAsanAsAdhutvapratipAdanaM kRtaM, tadasAdhutvapratipAdanena ca jaina[ zAsana satyatvapratipAdanaM kRtaM bhavati, anyo'nyAvinAbhAvAt jainazAsanasatyatvetarazAsanAsatyatvasAdhanayoreka[tara]sya sAdha[ne]na sAdharmya[vaidharmya dRSTAntAbhyAmanvayavyatirekapradarzanAtmakAbhyAmarthadvayapratipAdanAt , vidhyAdinayAnAmekabhAve sarvabhAvAt parasparApekSatvAt , ekAbhAve sarvAbhAvAditi, kimiva ? varSA bhidhAnameghAbhyunnativacanavat-yathA vRSTimeghonnamanamantareNa na / sambhavatItyavinAbhAvAducyate tathA vidhyAdInAmekasminnapyukte zeSanayA apyuktA eva, anyo'nyAvinAbhAvAt , pratijJAdAvitarabhaGgArthAvyabhicAraditi yathaikasyAM nityapratijJAyAmanityobhayAvaktavyAdipratijJA'vazyambhAvitA tathA tatsAdhanadharmANAM hetUnAM tadanvayavyatirekapradarzanasAdharmyavaidharmyadRSTAntAnAJcArthAvyabhicArAt dvAdazAnAmabhidhAnaM kRtameva bhavatyarthataH, tato niHzaGkamevaikasminnaye vivakSite zeSanayAvinAbhAvAt syAcchabdAdivizeSitAnekAntasAdhanaprakriyaiva sAdhIyasIti prAptam / ata Aha tathA hyayameva prayogArtho vidhi-vidhividhi-vidhyubhaya-vidhiniyamo-bhayobhayavidhyubhayobhayobhayaniyama-niyama-niyamavidhi-niyamobhaya-niyamaniyamAH aikamatyenAnyonyApekSavRttayaH satyAH , tattannayadarzanavikalpaikavAkyAtmakatvAt , ghaTavadityeka evAyaM hetuH pratyekanayavivakSayA prayoge'pi, tatra yasmin kasmiMzcit nityAnityAdInAM sAdhane prayogavidhayo bhavanti, teSAM 15 bhaGgAnAmekaikayoge dvAdaza bhaGgAH, dvikayoge SaTSaSTiH, trikasaMyoge dve zate vize, catuSkayoge catvAri zatAni paJcanavatiyutAni, paJcakayoge dvinavatiyutasaptazatAni, SaTkayoge caturviMzatyuzatyuttaranavazatAni, saptakayoge dvinavatiyutasaptazatAni, aSTakayoge catvAri zatAni paJcanavatiyutAni, navakayoge dve zate viMze dazakayoge SaTSaSTirekAdazayoge dvAdaza dvAdazayoge 10 vinAbhAvAdityAha-jainazAsaneti / vyAkaroti-evaJceti / itthameva ca vidhyAdInAmekanayAbhidhAne zeSanayA apyabhihitA 20 eva, vidhyAdyanyatamabhAve sarvanayabhAvAt , tadabhAve tadabhAvAt , parasparApekSatvAdityAha-vidhyAdinayAnAmiti / tatra nidarzanamAha-yathA vRSTiriti, yathA varSo'stItyuktau meghonnatirapyastIti kathitameva bhavatIti bhAvaH / dRSTAntaM sphuTayati-yathA vRSTiriti / dArTAntikamAha-tathA vidhyAdInAmiti, yathA jainazAsanaM satyArthamiti pratijJAte tadanyazAsanasyAnRtatvamapi pratijJAtaM bhavati tathA vidhinayaH satyArtha ityuktAvapItaraikAdazanayAnAM satyArthatvamuktambhavati anyo'nyAvinAbhAvivAditarabhaGgArthAvyabhicArAditi bhAvaH / tatra dRSTAntamAha-yathaikasyAmiti, zabdaH syAnnitya iti pratijJAtAyAmavinAbhAvAt syAdanityaH 25 syAdubhayam , syAdavaktavyaH, syAnityo'vaktavyaH, syAdanityo'vaktavyaH, syAdubhayo'vaktavya ityevaM pratijJA avazyaM bhavantyevetyarthaH, sAdhanAdInAmapi tathAvidhatvamevetyAha-tatsAdhanadharmANAmiti. akRtakatvakRtakatvakRtakAkRtakatvAvaktavya sAdhayevaidhaHdRSTAntAnAmanvayavyatirekapradarzanarUpANAmapyekAbhidhAne'parAbhidhAnaM kRtameva bhavatIti bhaavH| evaJca vidhyAdInAmekatamAbhidhAne dvAdazanayAnAmabhidhAnamarthApattyA'vazyaM kRtameva bhavati, ekanayena sahAparanayAnAmavinAbhAvAdityAha-dvAdazAnAmiti / evaJca syAdvAdalakSaNaH zabdaH syAnnityaH syAdanitya ityAdirUpeNa syAcchandayuktAnekAntasAdhanaprakriyaiva yuktetyAha- 30 sthaacchbdaadiiti| evaJca savikalpadvAdazanayacakavAkyAnayanasAdhanaM nayacakrazAstrasarvArthapiNDanarUpaM yaduktaM prAk nAbhikaraNAvasare tadevopadarzayati-tathA hyayameveti / syAdvAdalakSaNo vidhiH satyArthaH, tattannayadarzanavikalpaikavAkyAtmakatvAt , ghaTavaditi _ 2010_04

Page #321
1198 nyAyAgamAnusAriNIvyAkhyAsametam [ tumbanirUpaNam eka eva, evaM sarvasaGgraheNaitAH pratijJAH, tAsAJcaikaikasyAM hetUnAM catvAri sahasrANi paJcanavatiyutAni ( 4095) vikalpazo bhavanti, evaJca pratijJAbhaGgahetu bhaGgAzcAnyonyaguNitA bhaGgAnAmekA - koTI - saptaSaSTiH zatasahasrANAmekonasaptatizca sahasrANAM paJcaviMzeti (16769025), evaM tAvannityAdipratijJAsu bhaGgAnAM bhedAH / ww www.m ( tathA hIti ) tathA hyayameva prayogArtho yo'smAbhirupasaMhRtya zAstrapiNDitArthatvenoktaH vidhividhyAdIti, eka eva cAyaM hetuH pratyekanayavivakSayA vidyate, anyatama prayoge'pi sAmarthyAtsarvasambhavAt, tatra yasmin kasmiMzcit sAdhane - nityAnityAdInAmanyatamasmin pakSe prayogavidhayo bhavanti - vikalpA bhaGgA ityarthaH, teSAM - dvAdazAnAM bhaGgAnAmekaikayoge dvAdaza bhaGgAH, dvikayoge SaTSaSTiH, vidhizca vidhividhizca sahitAveko bhaGgaH, evaM vidhirekaikenaikAdazAnAM yojyaH tathA vidhividhiH, tathA vidhividhiniyamaH, vidhiniyamazca, evamaSTAnAM 10 zeSANAmapi bhaGgAnAM dvikayoge SaTSaSTirbhavati etenaiva saMyogavidhinA trikasaMyoge dve zate viMze, ityAdinA''cAryeNaiva bhaGgavidhirukto yAvad dvAdaza [ yoge eka ] eveti, evaM sarvasaGgraheNaitAH pratijJAH, evaM tAvacatvAri sahasrANi paJcanavatiyutAni tAsAM caikaikasyAM hetUnAM catvAri sahasrANi paJcanavatiyu [tA ] ni ( 4095 ) vikalpazo bhavanti, hetau hetau ca pratijJA api tAvatya eva, sarvasya parasparAvinAbhAvena nayabhaGgAnAmuktatvAt evaJcetyAdinA, pratijJAbhaGgA hetubhaGgAJcAnyo'nyaguNitA bhaGgAnAmekA koTI sapta15 SaSTiH zatasahasrANAmekonasaptatizca sahasrANAM paJcaviMzeti, ( 16769025 ) evaM tAvannityAdipratijJAsu dvAdazAnAM bhaGgAnAM bhedA uktAH, evaM kAraNa sarvagataikatvAdipratijJAsu vidhyAdidvAdazabhaGgabhedAH pratyekaM netavyAH / www 5 evamayamanekAntavAdadigupadarzitA, evaJcAnekAnte samyagavalokite na sa kazcidyo na hetuH, tRNAdirapi yasyAM kasyAzcit pratijJAyAM heturbhavati, sarvasya sarvAtmakatvena sarvadravya paryA20 yArthaviparivRtteH, tasmAt sarvamekAtmakamekaJca sarvAtmakaM sarvazca sarvAtmakamityAdi tata evaikaM yo veda sa sarva veda yaH sarva veda sa ekaM veda / ( evamiti ) evamiyamanekAntavAdadigupadarzitA, ko'sya bhagavato mahato mahAnubhAvasya syAdvAprayogaH pratyekanayavivakSayA, evaM vidhividhyAdipratyekanayavivakSayA prayogA vAcyAH sarvatra heturayameka eva, anyatamanayaprayoge'pi anyo'nyAvinAbhAvitvena sarvanayArthasambhavAdityAha eka eva cAyamiti / atha nityAnityaikAneka kAraNakArya sarvagatAsarvaMga25 tasAmAnyavizeSAdiSu yasmin kasmiMzcit sAdhane kriyamANe prayogavikalpAn darzayati-tatra yasminniti / tathaiva vidhividhinayena vidhividhiniyamena vidhiniyamena evaM zeSaiH pratyekena vidhyAdInAmekaikeSAM yogena SaTSaSTidvikayoge bhaGgA bhavantItyAha tathA vidhividhiriti / evaM trayANAM yoge bhaGgAnAha - etenaiveti / nikhilapratijJAbhaGgAnAM nirutAnAM saMkhyAmAha evaM tAvaditi / pratyekatvapekSayA tAvatya eva pratijJA bhavanti, sarveSAM nayabhaGgAnAM parasparamavyabhicAritvena hetvAbhAsAsambhavAdityAha - hetau eat ceti / evaJca nikhilahetvapekSayA pratijJAbhedAnAha - pratijJAbhaGgA iti / saMkhyeyaM nityapratijJAyAm, itthameva kAraNa30 sarvagatAdipratijJAbhedA vijJeyA ityAha-evaM tAvaditi / evamanekAntavAdaH saMkSepeNa dvAdazanayabhaGgApekSayA saMkhyAH bhaGgAnAmupadarzitAH, vistareNa tu syAdvAdamahAsamudrasya taraGgarUpANAM nayAnAM saMkhyA vaktuM ka iSTe kevalamevaM diGmAtrapradarzito vidvAn mArgeNAnenaiva vivecayedityAha - evamiyamiti / vyAkaroti - ko'sya bhagavata iti / itthaM bhaGgAvalokanasya phalamAha - 2010_04

Page #322
pareSAmajhatvoktiH] dvAdazAranayacakram 1199 damahAsamudrasyAnantanayataraGgabhaGga[pArA]vArapArINasya saMkhyAM kartuM zaknuyAt , kintvasyAM dizi pradarzitAyAM vipazcitA dizamupapAtinA zeSaM tathA'nugantavyam , evaJcAnekAnte samyagavalokite na sa kazcidyo na hetuH, tRNAdirapi yasyAM kasyAMcidapyanityaH zabda ityAdikAyAM pratijJAyAM heturbhavati-anekAntavAdino'nantahetuH kasmAt ? sarvasya sarvAtmakatvena sarvadravyaparyAyArthaviparivRttaH-ekaiko dravyArthaH sarva ekaikasarvadravyArthatayA viparivartitaH sarvaparyAyArthatayA ca, tathA sarvaparyAyArthaH sarvo dravyaparyAyArthatayA viparivarttate, teSu teSu naya- 5 darzaneSu svaviSayavyavasthApanavidagdheSu vistareNa pradarzitaM sarvadravyaparyAyArthavikalpAtmakamekaikaM vastu, tasmAt sarvamekAtmakamekaJca sarvAtmakaM sarvazca sarvAtmakamityAdi, tata evaikaM yo veda sa sarvaM veda, yaH sarvaM veda sa caika veda, yathoktaM-'je egaM jANati sa savvaM jANati, je savvaM jANati, sa egaM jANati' (AcA0 4-144) iti, tathA-'eko bhAvaH sarvabhAvasvabhAvaH sarve bhAvA ekabhAvasvabhAvAH / eko bhAvastattvato yena dRSTaH sarve bhAvAstattvatastena dRSTAH // ' ( ) iti, syAdvAdinAJca sarvabhAvasvabhAvaika- 10 bhAvatvAdekabhAvasvabhAvasarvabhAvatvAcca yaH kazcittRNAdirapyoM heturbhavatyeva yasyAM kasyAJcit pratijJAyAmiti sAdhUktam / yena tvevaMvidhaM vastu na jJAyate nAsau kasyacidvastuno'vayavamAtrasyApi jJAtA, tadekadezamAtrasyaiva parigRhItatvAt , anavadhAryasyAvadhArayitRtvAt , tvagaGgArakitamAtraniyatapalAzasvatattvagrAhivat / evaJceti, yasyAH kasyAzcit nityAdipratijJAyAH sarva vastu heturbhavitumarhati, na tAdRg vastu yo heturna bhavet tRNAdi ghaTAdi sarva heturbhavatIti bhAvaH / evaJcAnekAntavAdina ekasyA api pratijJAyA anantA hetavaH sambhavanti, na tasya hetudaurlabhyam , sarvasya sarvAtmakatvena sarveNa sAkaM sarvasyAvinAbhAvAvazyambhAvAdityAha-anekAntavAdina iti / hetumAha-sarvasyeti / sarvasya dravyasya sarvasya ca paryAyasya sarvadravyArthatayA sarvaparyAyArthatayA ca vipariNAmAdityarthaH / hetuM vyAcaSTe-ekaika iti, pratyeka dravyArthaH sarvAtmakatayA-sarvavyatayA sarvaparyAyatayA ca viparivartate sarve paryAyArthAH sarvaparyAyatayA sarvadravyatayA ca viparivartante, 20 uktaM hi ghaTapaTAdidravyameva sakaladravyatayA nikhilaparyAyatayA rUpAdiparyAya eva ca ghaTapaTAdisarvadravyarUpatayA sarvaparyAyarUpatayA ca viparivartata iti tattannayanirUpaNAvasare iti bhAvaH / idamevAha-teSu teSviti, svakhaviSayavyavasthAnapaTiSTheSu nayeSu sarvadravyArthavikalpAtmakatvaM sarvaparyAyArthavikalpAtmakatvaM pratyekavastunaH pratipAditameveti bhAvaH / etadeva dizA darzayati-tasmAditi, sarvamekaikAtmakaM, ekaikaM sarvAtmakaM ekaM sarvAtmakaM sarva sarvAtmakamiti vastugatimanurudhya vyAkhyAtameveti bhaavH| evaJca tatphalamAhatata eveti / ekaikasya vastunaH sarvavyaparyAyArthavikalpAtmakatvAdeva eka vastu yo jAnAti sa sarva vastu jAnAtyeva, sarvaJca 25 yo jAnAti sa eka jAnAtyeva, sarvasyaikAtmakatvAdekasya sarvAtmakatvAccetyarthaH / atraivA''gamaM pramANayati-yathoktamiti / tathAnyavacanAntaramAha-eko bhAva iti, sarvabhAvasvabhAvatvamekabhAvasya, ekabhAvasvabhAvatvaM sarvabhAvAnAmiti vastusthitiH, tathA ca yena dhImatA sarvabhAvasvabhAvatvenaiko bhAvo dRSTastena sarve bhAvA dRSTA eva tattvata iti bhAvaH / ata eva nityatvAdipratijJAyAM yaH kazcittRNAdirapi heturbhavatyeva, syAdvAdinAM matenaikabhAvasya sarvabhAvakhabhAvatvAt sarvabhAvasya caikabhAvasvabhAvatvAt kasyApi doSasthAnavatArAdityAha-syAdvAdinAzceti / jainazAsanasatyatvasAdhakatattannayadarzana vikalpaikavAkyAtmakatvavidhiniyama-30 bhaGgavRttyAtmakatva-samyaksamprasiddhyupanibandhanasampratiSThitArthatvAdisAdhanaiH satyabhUtajainazAsanapratipAdyAnekAntAtmakavastuskhatattvaparijJAnavidhuro na kimapi jAnAtItyAha-yeneti / grantho'yaM jainasatyatvavaidharmyabhUtetaravAdAsatyatvaprakAzakasAdhanapratipAdakaH yadvA para dvA0 na0 26 (151) 15 2010_04

Page #323
1200 nyAyAgamAnusAriNIvyAkhyAsametam [tumbanirUpaNam yena tvevaMvidhamityAdi, sAdhanaM-syAdvAdasatyatvavaidharmyamAtraprakAzanaM paravAdaprayAsaviphalIkaraNasAdhanaM vA ya-evaMvidhasyAdvAdAdhigamyAnekAntAtmakavastujJAnarahitaH pumAn nAsau kasyacidvastuno'vayavamAtrasyApi jJAtA tadekadezamAtrasyaiva parigRhItatvAt-nityAnityatvAdyanantadharmAtmake vastuni nityamevAnityamevetyAdyabhiniviSTabuddhitvAt , tadeva vyAcaSTe-anavadhAryasyAvadhArayitRtvAt-idameva itthamevetyanavadhAraNa5 yogyasyAvadhAraNaka[]tvAt , kimiva ? tvagaGgArakitamAtraniyatapalAzasvatattvagrAhivat-yathA kSetraviSaye kazcit parizaTitasakalapalAzaM tamavalokya kasmiMzcit kAlavizeSe brUyAt sarvakAlameva[1]niSpannapuSpaphalacchAya iti, caitramAse cAGgArakitamiva vanadavajvAlAmAlAparItamiva vA'zokakusumasadRzakusumaM mRgagamabhayajananamavalokya brUyAt havyavAhana evAyaM sarvakAlamiti sa tatkAlakSetramAtraniyatapalAzavatattvagrAhitvAt vyaGgulamAtraprajJAbhirAmIrIbhirapi saMvedyaM yat RtuvazApadezyanAnArUpAnekAntAGkurakisalayapatrakusumaphalAdivicitrAvasthaM 10 khaMtattvaM tanna vetti, drAdhIyaHkAlavisarpivijJAnahInatvAt , tadanyatamAvasthAmAtrAvalambihasiSThajJa[ na]tvAt evamekAntavAdino vastutattvAnabhijJatvamiti / yugapadanantadravyaparyAyapariNativiSayAvyAhatanirAvaraNasvapariNatinimittAvirbhAvAkSaliGgazabdAdinimittAntarA[na] pekSakevalajJAno'rhan bhagavAn yat yadyadbhAve pariNamati visrasAprayogAbhyAM tattadavaiti tathA vAdinAmekAntAtmakavastupratipAdanaprayAsavaiphalyapradarzakasAdhanapratipAdanapara ityAha-syAdvAdeti / evaMvidhavastuviSayavijJAnarahitaH 15 pumAn kasyacidapi vastuno'vayavamAtraviSayavijJAnenApi zUnya iti pratijAnIte-evaMvidheti / ajJAtRtve hetumAha-tadekade zamAtrasyaiveti, nityAnityAdyanekAntAtmakavastuno nityameva vastu, anityameva vastvityevamitaradharmavyAvartanapUrvakamekadharmavattayA AgraheNa vijJAnAditi bhAvaH / hetuM TIkAkAro vyAkaroti-nityAnityatvAdIti / mUlakRvyAkhyA darzayati-anavadhAryasyeti / nityamevetyAdyavadhAraNAyogyasya vastunastathA'vadhAraNavidhAnAdityarthaH / vyAcaSTe-idameveti, ghaTa evAnityaH na paramANvAdiriti, ghaTo'nitya eva na nitya ityevamavadhAraNAyogyasyetyarthaH / nidarzanamAha-tvagaGgArakiteti, kAlavizeSe palAza 0 tvaGmAtrAvaziSTaM vigalitapatrAdi dRSTvA kazcitsarvadevAyaM tvayAtratattvamiti pATalakusumaparipUrNa tameva kAlavizeSe dRSTvA sarvakAlamevArya jalana eveti vA'navadhAryamavadhArayati tadvadityarthaH / dRSTAntaM sphuTayati-yatheti, parizaTitasakalapalAzaM pakkataH paripatitasakalapalAzapatram , aniSpannAH puSpANi phalAni chAyA ca yasya so'niSpannapuSpaphalachAyaH, vanadavasya jvAlAmAlAbhirvyAptamiva, azokakusumasadRkSakusumaH palAzo'jhArakita ivAste, dAvAnalajvAlAmAlAliGgitatvasadRkSatvAcca mRgagaNabhayajanakaH, evaMvidhaM palA zavRkSamuvIkSya sarvakAlamevArya havyavAhana evAyamiti yo gRhNIyAt sa kAlavizeSakSetra vizeSaniyatapalAzatattvagrAhI na tu vAstavikA25 nekAvasthavastutattvagrAhI, alpaprajJAmibhillavanitAbhiH saMvedanIyamapi tattadRtuvizeSasahakAreNa nAnAkharUpamanekAntAtmakamakurakisa layapatrakusumaphalAdivicitrAvasthaM palAzAdikhatattvaM na vijAnAti, pracurakAlavyApivijJAnazUnyatvAt , ata eva ca vartamAnakAlamAtravaya'nyatamAvasthAmAtragrahaNasamartha hakhaM jJAnaM bibharti, evamevaikAntavAdino'pIti bhAvArthaH / evaMvidhavastuparijJAtA bhagavAnahanneva, nAnyaH' 'jaM jaM je je bhAve pariNamai payogavIsasA davvaM / taM taha jANAi jiNo apajave jANaNA patthi // iti gAthAbhAvArthamAha-yugapaditi, bhagavato'rhataH kevalajJAnaM yugapadanantadravyaparyAyapariNativiSayaM avyAhataM nirAvaraNaM khapariNa si. kSa. chA. De. yathAmaitra. / 2 si.kSa. chA. pryaadrvyevaa.|3si.kss. chA. De. ydhvnuvshaa.| 4si.kSa. chA.De. svtttvtencennidraa.| 5 si.kSa. chA. De. 'valehihasiSvajJatvAt / 6 si.kSa. chA. De. yadyAtyAnAvAtpariNamiti hi vistsaa| _ 2010_04

Page #324
Amwww bhagavatassarvazatA] dvAdazAranayacakram 1201 arhajjJAnaM nAparyAye'stIti jJAnasya sarvArtheSvavyAhatavRttitvAdanavadhRtaviSayatvAt tasya ca vastuno'nantatvAt yu[ga]padanantArthavRttijJAna eva tadvastusvatattvaM vetti nAnyaH, sa cAhannevetyata Aha bhagavAMstvarhan yadetat sarva nAma tatra nirAvaraNajJAnaH, tasya yathAbhUtasaprabhedasya samyagabhidhAtRtvAt , yasya yathAbhUtaprabhedavastuviSayasamyagabhidhAtRtvaM sa tatra nirAvaraNajJAno dRSTaH, tadyathA maitraka iva tvagaGgArakitAdibhedapalAzasvatattvaM dezakAlAkArapramANAdiviziSTaM zizira-5 vasantanidAghavarSAzaraddhemanteSu tAM tAmavasthAM bibhrataM palAzaM tvaGmAtro'GgArakitaH kisalayitaH patrita ityAdi bruvan , tathA'rhan yathAbhUtaM vastu niravazeSaM bruvannirAvaraNajJAna itynumiiytaam| (bhagavAniti) bhagavAstvahan yadetatsarvaM nAma tatra nirAvaraNajJAnaH-sarvArthe vastuni nirAvaraNamavyAhatamasya jJAnamityarthaH, tasya yathAbhUtasaprabhedasya samyagabhidhAtRtvAt-tasya-sarvAkhyavastuno yathAbhUtaMyadyadbhUtaM yathAbhUtaM vIpsArthatvAdyathAzabdasya, yena prakAreNa bhUtaM vA vastu saprabhedaM-sapratipakSanityakAraNaika- 10 sarvagatAdisaGgrahavizeSaprastArAtmakAnantabhedaprabhedaM tacca vastu tairanantairbhedairavayavairazeSaiH saha syAdvAde anekanayavikalpayuktamataH sarvAkhyavastuni ca[]zeSAvayavaprabhedakaviSayasamyagabhidhAyitvamasya siddham , samastanayAtmakatvAt syAdvAdasya, yasya yathAbhUtaniravayavaprabhedavastuviSayasamyagabhidhAtRtvaM sa tatra nirAvaraNajJAno dRSTaH, tadyathA-maitraka iva tvagaGgArakitAdibhedapalAzasvatattvasya dezakAlAkArapramANAdiviziSTasya ziziravasantanidAghavarSAzaraddhemanteSu tAM tAmavasthAM bibhrataM tathA vizeSya tvaGmAtro'GgArakitaH kisalayitaH patrita 15 ityAdibruvan maitrakaH palAzaM niravayavaprabhedaM tatra nirAvaraNajJAna iti prasiddho na revatIdvIpapamadhyajAtasaMvRddhA wwwww tinimittAvirbhAva akSaliGgazabdAdinimittAntarAnapekSaJca tathAvidhakevalajJAnena bhagavAn yadyadvastu yadyadbhAveSu prayogavisrasAbhyAM pariNamati tattadvijAnAti, tajjJAna nAparyAyaviSayam, yadi tajjJAnaM dravyamAtraviSayamavadhAraNarUpaM syAttarhi tat paryAyagrahaNe kenacitpratihatavRttIti vaktavyaM syAt, parantu tajjJAnaM na tathAvidham , api tu sarvArtheSvavyAhatavRtti ata evAnavadhRtaviSayam , evaJca tasya vastuno'nantatvAt , evambhUtavastukhatattvaJca sa eva jAnAti yasya jJAnaM yugapadanantArtheSu vRti bhavet , nAnyaH, 20 tasmAttathAvidhajJAnavAnahanneva na tvanya iti bhAvaH / amumartha mAnena darzayati mUlakAraH-bhagavA~stvahanniti / bhagavA~stvarhan nikhilArthaviSayanirAvaraNajJAna iti pratijJAmAha-bhagavAniti / hetumAha-tasyeti / hetuM vyAcaSTe-sarvAkhyavastuna iti| yathA zabdasya vIpsArthatAmAzrityAha-yadyadbhUtamiti / yena prakAreNa yatheti prakArArthathAlapratyayaghaTitayathAzabdAzrayeNAha-yena prakAreNeti / sapramedazabdArthamAha-sapratipakSeti, prabhedena pratipakSeNAnityakAryAnekAsarvagatAdinA sahitaM nityakAraNaikasarvagatAdi, arthAt saGgrahavizeSaprastArAtmakAnantabhedaprabhedarUpaM vastu syAdvAde niHzeSairanantabhedaprabhedaiH sahAnekavikalpayuktaM vartate, 25 tasmAdeva syAdvAdaprarUpake bhagavati sarvAkhyavastuvizeSyakAzeSAvayavaprabhedaprakArakayathArthAbhidhAyitvaM siddhamiti bhaavH| kAraNamAhasamasteti. syAdvAdo hi nikhilanayasamUhAtmaka iti bhAvaH / vyAptiM darzayati-yasyeti / yo hi yadvastuvizeSyakAzeSAvayavapramedaprakArakasamyagabhidhAtA sa tadviSayanirAvaraNajJAno dRSTa ityarthaH / dRSTAntamanvayamAcaSTe-maitraka iveti / palAzavatatvaM hi dezakAlAdyapekSayA tattadRtuvizeSeSu tvagaGgArakisalayapatraphalitAdiprabhedaM bhavati, tathAvasthaM palAzaM tattadapekSayA vizeSya tvaGmAtro'nArakitaH kisalAyitaH patritaH phalita ityevaM niravayavapramedaM bruvan maitrakastadviSaye nirAvaraNajJAno bhavatIti prasiddha iti 30 bhaavH| vaidharmyadRSTAntamAha dvIpavizeSamAtravartipuruSApekSayA-na revatIdvIpeti, mauryakumAraH kazcit sadA sarvartuguNayute revatI 1 si.kSa. cha.De. prasiddhena / 2010_04

Page #325
mmmmmmmm 1202 nyAyAgamAnusAriNIvyAkhyAsametam [tumbanirUpaNam ha[STa]dezAntaro mauryakumAro'nyathA bruvan , ekAvasthAmAtrAbhidhAyI vA maitrakamugdhakumAro'nyaH, tathA'rhana yathAbhUtamityAdi, sarvAvayavaprabhedaM vastu niravazeSaM bruvannanumIyatAM tatra nirAvaraNajJAna iti, tatra nirAvaraNajJAnatvena vyAptatvAddhetoH vivakSitadharmasAdhyatvAnna viruddhA didoSAH, sAdhanasyAsya prasAdhitatvAJca sarvasya sarvatra hetutvaprajJapteH, arhatsaMdezakathanavyApRtasyAdvAdisarvajJatvaprasaGgo'pyaniSTo na bhavati, anumAnamapi srvbhaav| svabhAvajJatvAt syAdvAdinaH, nyAyavyavahAralopaprasaGgaH sapakSavipakSAdivyavasthAlopaprasaGgAditi cenna, pratyekanayavivakSAviSayAyAH paramatApekSavidhipakSAdivyavasthAyAH prajJapteH parihatAzeSadoSAzaGkamevaitatsAdhanamiti / adhunA tu zAstraprayojanamucyate satsvapi pUrvAcAryaviraciteSu nayazAstreSu tasmiMzcArSe saptanayazatAracakrAdhyayane ca dvAdazAranayacakroddharaNaM duHSamAkAladoSabalapratidinaprakSIyamANamedhAyubalotsAhazraddhAsaMvega10 zravaNadhAraNAdizaktInAM saMkSepAbhivAJchinAM zaikSakajanAnAmanugrahAya vihitaM zrImacchetapaTa mallavAdikSamAzramaNena svanItiparAkramavijitAzeSapravAdivijigISucakravijayinA tadidaM nayacakraratnaM cakravartinAmiva cakraratnaM jainAnAM vAdicakravartitvavidhaye siddhapratiSThitam , pratiSThitasiddhavijayAvahajaganmUrdhasthasiddhavaditi // mam dvIpavizeSe saMjAtastatraiva samyak pravRddho'dRSTadezAntaraH palAzaM sadaiva sarvatra sampannapatrapuSpaphalachAyaM yadi brUyAt na sa tatra nirAvaraNajJAna iti bhAvaH sambhAvyate / etaddezApekSayaiva vaidharmyanidarzanamAha-ekAvastheti, maitrakasya kazcinmUDhaH kumAraH 15 palAzaM nAnAvasthakhatattvaM sarvakAlamaniSpannapatrapuSpaphalachAyaM vA aGgAra kitamityeva vA kisalayitameveti vA sarvakAlamekAvasthAmAtraM bruvanna nirAvaraNajJAna iti bhaavH| tadevaM sAdharmyavaidharmyadRSTAntAbhyAM tatra nirAvaraNajJAnatvena yathAbhUtaniravayavaprabhedavastuviSayasamyagabhidhAtRtvasya hetoAptatvAdvivakSitasAdhyasAdhanasamarthatvena nAtra viruddhAdidoSAH sambhavantItyAha-tatra nirAvaraNeti / evaJcAnekAnte samyagavalokite na sa kazcidyo na hetuH, tRNAdirapi yasyAM kasyAMcit pratijJAyAM heturbhavati, sarvasya sarvAtmakatvena sarvadravyaparyAyArthaviparivRtteH, tasmAt sarvamekAtmakaM ekaM ca sarvAtmakaM sarvaM ca sarvAtmakamityAdi, tata evaikaM yo veda sa sarva veda yaH sarva veda 20 sa ekaM vedetyAdi prAguditarItyA yathAbhUtasaprabhedasya samyagabhidhAtRtvaM prasAdhitamevesAha-sAdhanasyAsyeti / shngkte-arhditi| yaH syAdvAdI bhagavadarhataH sandezaM loke kathayati so'pi sarvajJaH syAt, yathAbhUtasaprabhedasya vastunaH samyagabhidhAtRtvAt , yathAbhUtasapramedasya vastunaH samyagabhidhAnaM hi arhatsaMdezaH, tathAvidhasyAdvAdinAM sarvajJatvaM neSTaMmiti sarvajJaprasaGgaH, tathA ca heturvyabhicArI syAditi bhaavH| anumAnamapi darzayati-anumAnamapIti, syAdvAdI sarvajJaH sarvabhAvakhabhAvajJatvAdarhadvaditi bhAvaH / bhavatu so'pi sarvajJa ityatrAha-nyAyavyavahAreti, nyAyasya vyavahArasya ca lopaH prasajyate. yato hi bhagavatA sarvasya sarvAtmakatvena sarvadravyaparyAyArthaviparivRtteH sarvasya sarvatra hetutvaM prajJaptaM, syAdvAdinApi tathaivAbhidhAne'yaM pakSo'yaM sapakSo'yaM vipakSo nAnyo'yameva heturayaM na heturityAdivyavasthAyA abhAvena na ko'pi nyAyo vyavahAro vA syAditi bhaavH| ityamarhatsaMdezakathakasyAdvAdinaH prasaktaM sArvajJaM nirAkaroti-pratyekanayeti, tasya hi prajJaptiH pratyekanayavivakSAviSayiNI paramatApekSayA prasiddhavidhiniSedhapakSasapakSAdivyavasthAmAzrityaiva tatprajJapterbhAvAnna sarvajJatvApattiH tasmAnna bhagavadvat sarvabhAvakhabhAvajJa ityuktasAdhane na kazciddoSa iti bhAvaH / tadevaM nayacakrazAstrapratipAdyanirUpaNaM pravidhAya samprati vidyamAneSvapi pUrvAcAryapraNItanayazAstreSu nayayakazAstrasyAsya vidhAne kAraNamAha30 satsvapIti / bhagavadahatpraNItaM saptanayazatAracakrAdhyayanaM tacca naigamAdisaptanayAnAM pratyekaM zatasaMkhyaprabhedAtmakaM tadanusArINi si.kSa. chA. De. vyAvRtta / 2010_04

Page #326
zAstraprayojanam ] 1203 wwwww wwwwwwwww. ( satkhapIti ) satsvapi pUrvAcAryaviraciteSu sammatinayAvatArAdiSu nayazAstreSu arhatpraNIta - naigamAdipratyekazatasaMkhyaprabhedAtmaka sapta nayazatAracakrAdhyayanAnusAriSu tasmiMzcArSe saptanayazatAracakrAdhyayane ca satyapi dvAdazAranayacakroddharaNaM duHSamAkAladoSabala pratidinaprakSIyamANamedhAyurbalotsAhazraddhAsaMvegazravaNadhAraNAdizaktInAM bhavyasattvAnAM zravaNameva tAvadurlabham zrutvApi tattvabodhaH buddhA tattvamanyasya vyavahArakAle parapratyAyanaM pratyAdaro durlabhaH, satyapyAdare granthArthasaMsmaraNaM tadugrAhaNamudrA hitArthapratipAdanaM cAtyanta- 5 khedAyeti matvA tattvAt khinnAn vistaragranthamIrUn saMkSepAbhivAnchina: zaikSakajanAnanugrahItuM kathaM nAmAlpI - yA kAlena nayacakramadhIyeranname samyagdRSTaya ityanayA'nukampayA saMkSiptagranthaM bahvarthamidaM nayacakrazA khaM zrImacchetapaTamallavAdikSamAzramaNena vihitam, svanItiparAkramavijitAzeSapravAdivijigISucakravijayinA sak labharataviSeyavAsinRpativijigISucakravijayineva bharata cakravarttinA devatA parigRhItApratihatacakra ratnena svaputraparamparAnuyAyi jagadvyApivipula vimalayazasA cakraratnamiva tadidaM nayacakraratnaM - cakravarttinAmiva catraratnaM 10 putrapautrAdinRpatInAM vihitaM kRtaM kimarthamiti ceducyate - cakravarttinAmiva cakravarttitvavidhaye vAdinAM jainAnAMjinazAsanaprabhAvanAbhyudyatAnAM vAdicakravarttitvavidhaye - vAdicakravarttitvaM vidheyAdityetamarthamityetasya nayacakrazAstrasya vidhAne prayojanamabhihitam, tadetadevaM dvAdazAranayacakraM siddhapratiSThitaM - avyAhataM cakravartticakraratnava www.w www.wwwwwww. dvAdazAranayacakram 2010_04 www. wwww pUrvAcAryaviracitAni sammatinayAvatArAdinayazAstrANi teSu satsvapi tathA saptanayazatAracakrAdhyayane cArSe vidyamAne'pi kAladoSeNa kSIyamANasAmarthyAnAM bhavyAnAM sukhAvabodhAyaitadvAdazAranayacakazAstraM saptanayazatAracakrAdhyayanamahAsamudrAdevoddhRtamityA - 15 zayaM varNayati - satsvapi pUrvAcAryeti / duSSameti, duHSamAnAmA kAlavizeSo varttamAnakAlaH sa eva doSaH, tadbalena pratidinaM prakSIyamANAH meghA''yurbalotsAhazraddhAsaMvegzravaNadhAraNAdizaktayo yeSAM teSAM bhavyajIvAnAM tAvattattadranthArthazravaNe pravRttireva durlabhA, kathaMcit zravaNe'pi tattattvAvabodho durlabhaH, tattvaM kathamapi buddhApi vyavahAre parapratibodhanAya pravRttirdurlabhA, satyAmapi pravRttau tagranthArthasmaraNaM tadarthaparyAlocanaM paryAlocitArthaM pratipAdanaM cAtyantakhedAya bhavatIti matvA tattvebhyaH khinnAn pracura - vistRtaM tadvranthamudIkSya bhIlukAn saMkSepAbhilASiNaH zikSaNIyAnantevAsino'nugrahItuM bhavyasattvA ime'lpIyasA kAlena kathaM 20 naya cakrazAstramadhIyerannityevamanukampayA zrImacchetAmbara malavAdikSamAzramaNena saMkSiptakalevaraM vistRtArthaM nayacakrazAstramidamupanibaddhamiti bhAvArthaH / atha sopamaM graMthakartRgranthacakrAdIn varNayati - svanItIti, khasya nItiparAkramAbhyAM vijitA azeSa pravAdino yena vijigISucakreNa tamapi vijigISusamUhaM jetuM zIlena sUriNetyarthaH / upamAnamAha-sakaleti, sakale bharatakSetre vijaye nivAsinAM nRpatInAM vijigISucakrasyApi vijetrA bharatacakravarttineva sUriNetyarthaH / vizeSaNAntaramAha - devatAparigRhIteti yasya bharatacakravarttinazcakraratnaM devatAdhiSThitamapratihataM tathAvidhena tathA nijaputrapautrAdiparamparAnugAmilokavyApinirmala mahAkIrttiyutena ceti bhAvaH 25 sUrirnayacakraratnaM nyabadhnAt bharatacakravarttirapi putrapautrAdinRpatInAM caratnam, tat kimarthamityAzaGkate - cakravarttinAmiveti / samAdhatte-cakravarttinAmiveti, ivazabdo bhinnakramaH, cakravarttinAM cakravarttitvasiddhaya iveti yojanA, saGghagatAnAM saGghavarttitvasiddhaya iveti tadarthaH / jainAnAM jinazAsanaprabhAvanAvidhAnodyatAnAM vAdicakravarttitvasiddhaye nayacakraratnaM vihitamiti darzayativAdinAmiti, ete jainAH svAtmano vAdicakravarttitvaM vidadhyAdityAzayeneti bhAvaH / idameva prayojanamityAha - vAdIti / svapranthanAma nirdizati - dvAdazeti, IdRzaM prantharatnamidaM siddhapratiSThitaM siddhA-avyAhatA pratiSThA gauravaM tadasya saMjAtamiti 30 1 si.kSa. chA. De. 'dvAreNa / 2 si. bha. chA. De. vijaye /

Page #327
wwwm 1204 nyAyAgamAnusAriNIvyAkhyAsametam [tumbanirUpaNam devAsyApi pravRddhyA, acintyazaktiparAbhibhavanaprabhuzaktiyuktazca siddham , siddhanAmagrahaNazca maGgalaM kalyANaM ziSyapraziSyaparamparayA pratiSThAtumarhati, pratiSThitasiddhivijayAvahajaganmUrdhasthasiddhavat pratiSThitaM yazaskaramiti / / iti zrImallavAdikSamAzramaNapAdakRtanayacakrasya tumbaM samAptam granthAnam // 18000 zrIkalyANamastu. siddhapratiSThitaM cakravartinazcakraratnaM yathA'dyApi pravardhata eva tathA nayacakraratnamapi pravarddhate na vyAhanyate kvacitkadAcidapIti bhAvaH / tathA cakravarticakraratnamiva grantharatnamapyacintyazakti, parAn zatrUniva vAdino'bhibhUya prabhutvabhavanazaktiyuktaJca siddhamityAhaacintyeti / siddhapadagrahaNaM maGgalArtham, taca maGgalaM ziSyapraziSyAdiparamparayA granthasya pratiSThAtumarhatItyAha-siddhanA. magrahaNazceti, muktavAcakapadagrahaNazcetyarthaH / pratiSThiteti, zAzvatasiddhisvarUpavijayadhArijaganmUrdhasthasiddhA yazaskarA tathA 10 grantho'yamapi thazaskara iti bhAvaH / iti zabdo granthasamAsyarthaH / tumbanirUpaNaM pUrNayati-iti zrI ti|| zrImatkamalasUrIzaiH, kRtA saharubhirmama / preraNA saphalA jAtA, prIto'haM lomlomshH||1|| pratIkArthAnusandhAne, kRtvA mUlaM pRthakRtam / bhaveccetskhalanA kApi, saMzodhyA sA tu dhiidhnaiH||2|| vijayAnandasUrIza-paTTAlaMkRtikAriNAm / zrImatkamalasUrINAM, zizunA labdhisUriNA // 3 // viSamAnAM tu vAkyAnAM, kRtaM TippaNaka laghu / bAlAstadanusAreNa, labhantAM granthahArdakam // 4 // yugmam dvAdazAravicAro'yaM, pracAraH satpathasya hi| AcArazca munIndrANAM pAlitau bhAgyato mayA // 5 // hastendukhadvivarSe hi, vaikrame zukla Azvine / ilAdUrge tRtIyAyAmidaM pUrNIkRtaM mayA // 6 // iti zrIvijayalabdhisUriviracite viSamapadavivecane nayacakrasya tumbanirUpaNaM samAptam samAptaJca dvAdazAranayacakrasya viSamapadavivecanam // zubhaM bhUyAt // 2010_04

Page #328
nyAyAgamAnusAriNIsamalaGkRte dvAdazAranayacakre nirdiSTAnyuddharaNAni / (TI.) (TI.) (TI.) [saMma. ko 1 gA.31] [naMdI. sU. 42] [jIvA. 3.1-78] [naMdI. sU. 24 ] [si. dvA. 3. zlo. 8] (TI.) (TI0) (TI.) (TI.) TI.) [vai. a. 1. A. 1. sU. 15] [vai. a 1 A. 2 sU. 7] [vai. a. 1. A. 2. sa. 8] [vize. bhA. 141. 142. 143 ] [pA. sU. 5.2-135 vArtika] [saMma. kA. 3 NA. 47] (zrI ) (TI.) (TI.) (TI.) ll l l (TI.) (TI.) egadaviyammi je atthapajavA. eyaM duvAlasaMgaM gaNipiDaga. imANaM bhaMte rayaNappabhA puDhavI. jatthAbhinibohianANaM kvaciniyatipakSapAtaguru0 sthUlamataye na vAcyAH kriyAguNavatsamavAyikAraNaM. saditi yato dravyaguNa karmasu sA sattA dravyaguNakarmabhyo'rthAntaraM sattA jaM caudasapuvvadharA chaTThANagayA... arthAccAsannihite jAvaiyA vayaNapahA. pratyakSagrahe siddhyati dravyasyAnekAtmano. sarva sarvAtmakam dezakAlAkAranimittAvabaMdhAttu. AdhyAtmikAH kAryAtmakAbhedA0 anyakiyattadornirdhAraNe. ekAcca prAcAm dravyaM ca bhavye du cha gatau guNasaMdrAvo dravyam kriyAvadguNavatsamavAyikAraNa. kSi nivAsagatyoH rUparasagaMdhasparzavatI zandasparzarUparasagandhAtmA pRthivI kakkhaTalakSaNA AdAnIyAlayo mAsAH guNaparyAyavadravyam nAgRhItavizeSaNA. sAmayikaH zabdAdarthapratyayaH saMjJAkarma tvasmadviziSTAnAM. athavA nedameva nityalakSaNaM kriyAguNavyapadezAbhAvAt prAgasat dravyatvaM guNatvaM karmatvaM ca DA.. (TI.) (TI.) (2ii.) (TI.) (mU0) (TI.) [pA. 5-3-91-92] [pA. 5-3-94] [pA. 5-3-104] [pA. dhA. 944-945] [vyA. mahAbhA. 5.1.119] [vai. sU. 1-1-15] [pA. dhA. 1407] [vai. sU. 2-1-1] 10 (TI.) [tattvArtha. 5-37] (TI. (TI.) (TI.) (TI.) (TI.) (TI.) [vai. sU. 7-2-20] [vai. sU. 2-1-18-19] [vyA. mahAbhA. 1-1- paspazA.] [vai. sa. 9.2.1] [vai. sU. 1-2-5] 2010_04

Page #329
(TI.) nAmakArAdikramaH [vai. sU. 1-2-6] [vai. sU. 1-2-7-8] . [saMgrahAntara. ] (TI.) (TI.) (TI.) (TI.) (TI.) (TI.) (mU0) (TI.) (mU.) (mU.) (TI.) [vai. sU. 1-1-9] [vai. sU.1-1-10-11] [vai. sU. 1-2.7.8] [vai. sU. 1-1-15-16-17] [vai. sU. 1-1-13-14] [vai. sU. 8-2-3] [vyA. mahA. 1-1-56] [vyA. mahA. 1-1-1] [siddhasena ] [saMma. kA.1-nA. 28] [sAMkhyakA09] [vAkyapa. 1-3-4] (TI.) (TI.) [pA. dhA. 1459] anyatrAntyebhyo vizeSebhyaH - saditi yato dravyaguNakarmasu dravyameva hi tathA tathAvasthAnAt mUrtiH kathaM na vAyoH0 anuvRttipratyayakAraNaM sAmAnyam sadanityaM dravyavat kAryam dravyANi dravyAntaramArabhante. saditi yato dravyaguNakarmasu. kriyAvadguNavat0 kAryavirodhikam artha iti dravyaguNa. antaraMgabahiraGgayo. itaretarazrayANi. asti bhavati vidyati. NiyayavayaNijasaccA0 asadakaraNAdupAdAna. yatnenAnumito'pyarthaH SThivasIvyormyuTparayoH. aJjU vyaktimrakSaNakAntigatiSu dharmajJAnavairAgyaizvaryANi. pramANAni pravarttante. sthAvarasya jaGgamatAM gatasya. dravyaM ca bhavye dRSTAntabalAvyavasAyasiddhiH0 laukikaparIkSakANAM yasminnathe. nanUktaM zAstrakArAH acAkSuSapratyakSaguNasya sataH. svArthamabhidhAya zabdaH AzaMkA [sada] vacaneliGgasupi sthaH jAnAnAH sarvazAstrANi. zrotrAdivRttiH pratyakSam Atmendriyamano'rthasanikarSAt kalpanApoDhaM pratyakSam rUpAlokamanaskAra caturbhizcittacaittAH cakSurvijJAnasamaGgI arthe'rthasaMjJI na tvarthe dharmasaMjJI nIlaH sa nAma nIlaM0 [siddha-dvA0 20.4] [pA0 5-3-104] [gotama sU. 1-1-25] (TI.) (TI.) (TI.) (TI.) (TI.) (TI.) (mU0) (TI.) (TI.) (TI.) (TI.) (TI.) (TI.) (TI.) (TI.) (TI.) (TI.) (TI.) (TI.) (TI.) (TI.) (mU.) (mU0) (TI.) [vai. sU. 2-2-25-26] [vyA. mahAbhA. 5-3-47] [pA. 3.3-134] [pA. 3-2.4] [ sAMkhya.] [vai. sU. 3-1-18] [diGnAga] [ dinAga] [abhi. dha. ko. 2064] [abhidharmAgama] [abhidharmapiTaka] [prakaraNapada] 2010_04

Page #330
dvAdazAranayacakram [pA0 3-3-113] [pA. dhA. 147, 145, 146] [abhidharmapi.] (TI.) (TI.) (mU0) (TI.) (TI.) (TI.) (mU0) -2..* [SaSTitaMtra] [pramA. sa.8] [abhidharmapiTake] [vai. sU. 9-2-4] [vAkyapa. 2-425] [abhidha. 6-4] [pA. 1-1-1] . TI.) TI.) 22-2 TI.) [catu. zataka. 11-18] [nyAyapraveza. pR. 7] [pAtaMjala. 5-1-119] n n n (DA.) (TI.) (mU0) (TI.) (TI.) kRtyalyuTo bahulam aNiraNi laNi gatyarthAH dharmo nAmocyate nAmakAyaH0 voM gaMdho rasaH sparzaH0 guNAnAM paramaM rUpaM0 bhrAntisaMvRtisaMjJAna. saJcitAlAbanAH paMcavijJAnakAyAH heturapadezo nimitta anyathAdAhasambandhAt. yasmin bhinne na tadbuddhiH0 vRddhirAdaica sati sambhave vyabhicAre ca. vijAnAti na vijJAnam pratyakSaM kalpanApoDaM yajjJAna. guNasaMdAvo dravyam saMghAtA eva saMghAtAn spRzanti. ki paramANavaH parasparaM spRzati saMghAtAH saMghAtAn dezena. tatrAnekaprakArabhinna dUrAnmaNisamUha anekaprakArabhinnaikAneka0 ApatanakhalakSaNaM pratyete. kadAcidekena dravyeNa jJAne. anekena dravyeNa kadAcit dvayaM pratItya cakSuH pratItya. AyatanakhalakSaNaM pratyete. vijAnAti na vijJAnam jAtyAkhyAyAmekasmin0 bhaI micchAdasaNa. dravyasyAnekAtmakatve. bhedasaMghAtAbhyAM cAkSuSAH parasparaviruddhAnAm. anekArthajanmatvAt khArthe. guNasya sato'pavarga:. pratyakSamanumAnaJca pramANe agnihotraM juhuyAt khargakAmaH tatrAnekArthajanyatvAt khArthe anekadravyotpAdyatvAt svAyatane (TI.) . . . . n (mU0) [abhidharmakoza.] [abhidharmakoza.] [abhidharmakoza.] [abhidharma.] [abhidharmakoza] [abhidharmakoza] [buddhavacana] [abhidharma bhA. 1-1.] [catuH za011-18] [pA. 1-2-9] (mU0) . . . (mU0) (mU0) (TI.) (TI.) (TI.) (TI.) (TI.) (TI.) (TI.) . [tattvA0 5-20] (TI.) (mU.) [pramANasa. zlo. 4] [vai. 2-2-25-26 ] [nyAyapra0 pR. 7] [ maitrA. 6-36] [pramANasa0 zlo. 4] [pramANasa. ] 2. . . (mU0) (mU0) . 102 104 : 2010_04

Page #331
104 (mU.) 106 106 107 nAmakArAdikramaH (TI.) [AlambanaparIkSAvR. ] (mU0). . [abhidharma0 6-4] [hastavAlapra0 ] [catuHzataka. 11-18] (TI.) [vAdavidhi] (mU0) [ dinAga] [pra. samuccayavR.] [pramANasa0 zlo. 4] (TI.) [abhidharmapi0] (TI.) [pA. dhA. 1045] 109 114 114 114 116 119 119 120 (mU0) (TI.) 120 viSayo hi nAma yasya jJAnena yasmin bhinne na tadbuddhiH . rajavAM sarpa iti jJAnam. vijAnAti na vijJAnaM0 tato'rthAdvijJAnaM pratyakSam yadAbhAsaM teSu jJAnamutpadyate. pratyekaM ca te samuditAH kAraNam. tatrAnekArthajanyatvAt khArthe saMcitAlambanAH paMca vijJAnakAyAH iNagatau buddhibaudhya trayAdanyat0 tadavasthAH pratyekasamuditA0 dyauH kSamA vAyurAkAzaM zrotrAdivRttiH pratyakSam bahirvastukhatattvasAkSAt pratipattiH. Atmendriyamano'rthasannikarSAt kriyA'kriyAjJAnavinayavAda. bhUyastvAdgandhavattvAt. gamasapU gatau budha avagamane astyarthaH sarvazabdAnAm astyarthaH sarvazabdAnAm arthakatvAdekaM vAkyaM0 AkhyAtazabdaH saMghAtaH0 laukikasama upacAraprAyo0 davvaTThiyanayapayahI suddhA. dudu gatau dhu tubhyAM maH AyA bhaMte nANe annANe : -vidhividhyareamihotraM juhuyAt svargakAmaH vAtAdiprakopopazamaH0 rUpavibaMdhaH sambandhaH pramANAni pravartante. vasante brAhmaNo yajeta. hu dAnAdAnayoH prakRtipratyayau pratyayArtha saha brataH medasaMsargAbhyA parasparAkAMkSAsambandhaH (vAkyanyAya) (TI.) (TI.) (TI.) (TI.) (mU0) 132 [vAkyapa. 3-7-41] 122 [vArSagaNya 124 125 [vai. sU. 3-1-18] 128 [ThANAGgachAyAsthAna 4] 130 [vai. sU. 8-2-5-6] [pA. dhA. 982, 983] [pA. dhA. 858] 132 [vAkyapa. 2-121] 133 [vAkyapa 2-121] 133 [jai. sU. 2 a. 1 pA. 15 adhi.] 133 [vAkyapa. 2 kA. 1-2] 133 [tattvA . bhA. 1 sU. 35] 133 [saMma. ko 1 gA. 4] 134 [pA. dhA. 944-945] 134 [pA. 5-2-108] 134 [bhagavatI. 12-3-10] (TI.) (TI.) (TI.) (mU0) (TI.) (TI.) (TI.) (mU0) 134 (mU0) (TI.) (TI.) (TI.) (mU0) (TI.) (TI.) [maitrA. 6-3] 136 [caraka saM. 6-15-98] 136 138 [siddhasenadvA, 20-4] 138 taitti0 saM0 kA. 2. pra. 1 a.1] 140 [pA. dhA0 1083] [vyA. mahAbhA. 3-167] 142 143 142 (TI.) ___JainEducation International 2010_04

Page #332
dvAdazAranayacakram 143 145 145 (TI.) (TI.) (TI.) 147 147 [vyA. mahAbhA. 1-1-1] [vyA. mahAbhA. 1-1.43] [vyA. mahAbhA. 1-3-1] [pA. 3-4-67] [pA. 3-4-69] [yAskaniru. 14-15] [vAkyapa. 2 317318] [vyA. mahA. 2-1-4] [pA. 4-4-60] [pA. 2-1-1] [vyA. mahAbhA. 1-1-1] [vyA. mahA. 2-1-1] [vyA. mahA. 2-1-1] [ ] 149 149 149 149 151 153 153 155 158 daza dADimAdizloka. (TI.) naitadvicAryate anaDvAniti. 'TI.) khabhAvasiddha dravyaM kriyA caiva. katari kRt (TI.). laH karmaNi ca. pUrvAparIbhUtaM bhAvamAkhyatenAcaSTe. saMsargoM viprayogazca0 (TI.) supasupA (TI.) astinAsti diSTa matiH (TI.) samarthaH padavidhiH (mU0) yastu prayur3e kuzalo vizeSe0 (TI.) bhavati ca pradhAnasya. (TI.) yacchabda, Aha. (TI.) vidhivihitasya hi anuvacanamanuvAdaH . ( uktArthazabdArthakathanamavizeSeNa punaruktamanyatrAnuvAdAdarAdibhyaH (mU0) prakRteH paraH pratyayaH prayoktavyaH (TI.) yathAnakSatraM dRSTvA vAco visRjanti (mU0) kataraddevadattasya gRham (mU0). puruSa evedaM sarvam (mU0) yUpaM chinatti (mU0) pAlAzamaSTAnam (mU.) tAdAttAcchabdyam (TI.) yata evakArastato'nyatrAvadhAraNam. (TI.) yajJena yajJamayajanta devAH0 striyAM ktin (TI. gurozva halaH (TI.) yadagnaye ca prajApataye ca. (TI.) avijJAnatattve'rthe0 (TI.) na karmaNA na prajayA0 (TI.) kAtarasatena sUra. (TI.) yadagnaye ca prajApataye ca (TI.) iSe tvorje tvA vAyavastho. (TI.) dve vidye veditavye. (TI.) vyatyayo bahulam (TI.) suptikupagraha. (TI.) sabrahmacAriNA sahAdhIte. (vAkyanyAya) (TI.) zabdArthayoH punarvacanam (TI.) [vyA. mahA. 3-1-2] [taitti. 6-1-4-27] [vyA. mahA. bhA. 1.55-287] [Rgve. 10puruSasU. 2] 44 [vyA. mahAbhA. 1-1-28] 161 162 (TI. GG [R. 10-90-15.] [pA. 3-3-94] [pA. 3-3-103] [mai. 1-8-7] [gau. 1-1-40] [kaiva. khaM. kA. 3] 168 170 [mai. 1.8.7] [ya. 1-1.1] [muMDa-1 muM1 kha. 4-5-6 [pA. 3-1-85] [vyA. mahA. 3-1-85] 181 181 182 183 183 183 185 186 [gau. 5-2-14] 2010_04

Page #333
186 189 189 189 189 189 189 190 nAmakArAdikramaH (TI.) [gau. 5-2-15] (TI.) [caraka. 167] (TI.) [aSTAMga pR. 25] (mU0) [ kAThakasaM. 6-7] (TI.) [maitrA. 1-8-7] (TI.) [kAThakasaM. 6-3-5] (TI.) [taitti. vA. 1-6-5] (TI.) (TI.) (TI.) (TI.) (TI.) (TI.) [vyA. mahA. 3-1-66] (TI.) [ ] (TI.) [suzruta pR0 179] (TI.) [caraka saM. 1-26-68] (TI.) [pA. dhA. 1934] (TI.) [maga. 20.5] (TI.) [Ava. ni. 2665] 193 lllll 193 196 201 207 207 209 211 212 214 218 aryAdApannasya khazabdena prabhUtakRmimajAsRGmedo. cakSustejomayaM0 agnihotraM juhuyAt yadagnaye ca prajApataye ca ghRtena juhuyAt zUrpaNa juhoti zaMkhaH kadalyAM kadalI ca me prAduH prAkAzye janmani ca dviH pratiSedhaH prakRtaM gamayati yata evakArastato'nyatrAvadhAraNam. yata eva prakaraNacintA sa nirNayArtham prakRtipratyayau pratyayArtha saha brUtaH bhuvazcopasaMkhyAnam zarkarAsamavIryastu0 citrakaH kaTukaH pAke. rUpa rUpakriyAyAm se kiM bhAva paramANU0 jaM jaM je je bhAve. prasAdalAghavAbhiSvaGgo suttA amuNI sayA0 yadA tu manasi klAnte. labdhyupayogI bhAvendriyam no sutte suviNaM pAsai. mithyAdarzanAviratipramAda. puTviM bhaMte ! kukuDI pacchA aMDae. savvajIvANaM bhNte| ekemekkassa. puruSa evedaM. akkharassa aNaMtabhAgo taMpi jadi AvarijijjA. annaM vai prANAH asti bhavati vidyati padyati. yathoNenAbhiH sRjate. yathA sudIptAdvisphuliMgAH0 kAlaH pacati bhUtAni0 ajAmekAM lohitazuklakRSNAM0 kaH kaNTakAnAM prakaroti taikSNyaM. tadejati tannejati (mU0) (TI.) (TI.) (TI.) (TI.) (TI.) (TI.) (TI.) 219 219 220 220 221 225 225 225 229 230 230 230 (mU0) [AcA. sU. 105] [caraka 2-21.35] [tattvArtha 2-18] [bhaga. 16-6-578] [tattvA . 8-1] [bhaga. 1-6-53] [bhaga. 12.7] [zuklayaju. saM. 31.2] [nandI. 42] [nandI. 421] [taitti. 3-2-3-19] [siddhasena. ] [ muMDa. 1-1-7] [muMDa. 2-1-1] [mahAbhArata.] [zvetA. 4-1-5] (TI.) (TI.) (TI.) (TI.) (TI.) (TI.) (TI.) (TI) (TI.) (mU0) . 231 231 232 232 232 232 [ IzA. 1-5] | 2010_04

Page #334
kala saMkhyAne prAptavyo niyativalA 0 bAbhAvibhAvo na ca bhAvinAzaH asti bhavati vidyati padyati 0 SaSTikAH SaSTirAtreNa pacyante sancitA'cittAca * udakaM patitaM sabhAvakaM nirbhAvakaM ca divAsvapnamavazyAyaM * etat parazoH sAmarthyaM patratRNe na logammi jIvaciMtA * aparasminnaparaM yugapacciram 0 saptAhaM kalalaM bhavati * appaNonikkhamaNakAlaM kUTasthamavicAli0 jaMjaM jeje bhAve0 kesiM nimittA niyayA bhavaMti 0 kAlaH pacati bhUtAni kAla eva hi bhUtAni 0 sarve bhAvAH svena bhAvena bhavaMti 0 samanantarAnulomAH pUrvaviruddhAH 0 kaH kaNTakAnAM prakaroti 0 kenAjitAni nayanAni0 akaNTakAH kaNTakinaH 0 citrakAH kaTukaH pAke0 svabhAvataH pravRttAnAmU0 kimidaM bhaMte ! asthiti vuccati 0 kimidaM bhaMte 1 samaetti vuJcati anAdinidhane brahma0 navivayuktamanyasadRzAdhikaraNe * yato bhuvo'rthamabhidadhati sarvaMdhAtavaH mudrApratimudrAnyAya. USmA sahasrasaMkhye 0 sambaddhAdekasmAt pratyakSAt * sAmAnyapratyakSAdvizeSApratyakSAt 0 samAnAnekadharmopapattervipratipatteH puDhavIkAyAdijIvA acAmUDha 0 yathA vizuddhamAkAzaM * tasyaikamapi caitanyaM * 2010_04 ( TI0 ) ( mU0 ) ( mU0 ) ( TI0) ( mU0 ) ( TI0 ) dvAdazAranayacakram ( TI0 ) ( TI0 ) ( TI0 ) ( TI0 ) ( TI0 ) ( TI0 ) ( TI0 ). ( TI0 ) ( TI0 ) ( TI0 ) ( mU0 ) ( mU0 ) ( mU0 ) ( TI0 ) ( mU0 ) ( mU0 ) ( TI0 ) ( mU0 ) ( TI0 ) ( TI0 ) ( TI0 ) ( TI0 ) ( TI0 ) (to) ( TI0 ) ( TI0 ) (TI0 ) (TI0 ) (TI0 ) (TI0 ( mU0 ) (mU0 ) [ pA. dhA. 479] [ siddhasena. [ pA. 5-1-90] [ yoniprAbhRta] [ [ pA. vA. 1-4-23] [ [ [ ] [ vaize0 2-2-6 ] [ tandulavai * chAyA ] [ kalpasU. 112] [ vyA mahAbhA. 1-1-1] [Ava. ni. 2667 ] [ sUtrakR 12-10 ] [mahAbhArata] ] [ ] [ vyA mahAbhA. 5-1-119] [ [ sthAnA [ sthAnA. [ [ carakasaM 1-26-68 ] [ [ vArSagaNya ] [vai. sU. 2-2-17] [gau. 1-1-23] [ bhagavatI 7-7 ] ] ] J ] ] [ vAkyapa0 1-1] [ vyA mahAbhA0 3-1-12] 1 ] ] 232 235 238 241 244 246 246 647 248 249 249 252 257 259 258 267 267 267 268 270 272 272 273 276 277 279 279 282 286 289 289 292 297 298 298 299 299 299 9 17 14 24 7 14 16 * 7 17 11 13 8 19 5 7 10 . 9 10 13 15 12 2.3 21 18 10 16 19 18 18 19 5 6 17

Page #335
(TI.) (TI) 301 301 nAmakArAdikramaH [ ] [vAkyapa. 2-235] (TI.) [Ava. ni. 488] (TI.) [dinAga] .(mU0). [vai. 2-1-8] (mU0) [ ] (mU0) [bhaga. 18-10-646] (TI.) [vAkya. 2. 1-2] (TI.) [Ava. ni. 2264] (TI.) [saMma. kAM. 1. nA. 3] 302 303 303 304 304 n .. (TI.) (TI.) [zve. Da. 3-9] [siddha. dvA. zlo. 22] [tattvA . 2-8 ] n . 309 311 314 328 avyakta guNasaMdehe. zAstreSu prakriyAmedaiH. paNNavaNijA bhAvA. vikalpayonayaH zabdAH0 yathA gaurviSANI kakudman sarvadhAtavo bhuvo'rthamabhidadhati. kiM bhavaM? ekke bhavaM AkhyAtazabdaH saMghAto. ekakoyasayaviho. titthayaravayaNasaMgaha. vidhyubhayAre yasmAt paraM nAparamasti kiNcit| puruSasya na kevalodayaH upayogo lakSaNam vizeSyasyArthAntarAdavacchidya0 sa gatau mAu oyaM piu sukaM. sattAhaM kalalaM hoti. astirbhavantIparaH0 asa bhuvi iztipau dhAtunirdeze ajAmekA lohitazuklakRSNAM0 sukhaM ca duHkhaM cAnuzayaM ca. dvA suparNA sayujA sakhAyA. aja gatikSepaNayoH guNasaMdAvo dravyam. gaNaguNasaMkhyAne kriyaagunnvypdeshaabhaavaat| dravyANi dravyAntaramAra bhante. yeSAmadhikRtamArambhasAmarthyama guNAzca guNAntaram. upAdAnagrahaNAt. rajasaH pravRttirAtmarUpam0 saMghAtaparArthatvAta jecevapoggalA subhigaMdhattAe. zi sarvanAmasthAnam sattvarajastamAMsi trINi nAmonAmo tulAntayoH (TI.) (TI.) (TI.) (TI.) (mU0) (TI.) (TI.) (TI.) [pA. dhA. 935] [taNDula vai0sU. 1-2] [taNDula vai0 gA0 15] [vyA. mahA. 2-3-1] [pA. dhA. 1065] [pA. vA. 3-3-108] [zvetA. 4-5] 328 331 332 341 341 341 (mU0) (TI.) (TI.) [muMDa. 3-1-1] [pA. dhA. 230] [pataM. 5-1-1-119] 348 [vaize0 9-1-1 ] [vaize0 1-1-10 ] (TI.) * ka ka ka ka ko 348 348 348 M [vaize0 1-1-10] [sAM. kA. 9] 351 (TI.) (TI.) [sAM0 kA 17] 358 [jJAtadharma sU0 92 samAnArthakaH] 359 [pA. 1-1-42] (TI.) 36. 373 (mU0) (TI.) 382 2010_04

Page #336
384 dvAdazAranayacake (TI.) [vyA. mahA. 1-3-1] (TI.) [pA. dhA. 1149] (TI.) (TI.) [bhaga0 1-2-33] (TI.) [ tattvA . 5-41] 386 387 387 (ma0) 391 (mU0) (TI.) . 394 (TI.) (mU0 [bRhat0 bhA. 65] . (TI) (TI.) (TI.) 404 410 (TI.) (TI.) [vyA. mahA. 5-1-119] [vyA. mahA. 1-1-21] [tattvA05-23] [tattvA0 5-25] [ ] [pAtaM yo. bhA.3-13] [siddhasenasUriva.] . (TI.) (TI.) 418 420 (TI.) yathA pRSThaM kuru pAdau kuru janI prAdurbhAve prAduH prAkAzye janmani ca atthitaM atthitte pariNamati. tadbhAvaH pariNAmaH sukhaM laghvapravRttizIla prakAzakaM dRSTam duHkhaM calamaprakAzakaM pravRttizIlam moho gururaprakAzako dRSTaH asti pradhAna medAnAmanvayadarzanAtU0 sukhaduHkhamohAnvitA AdhyAtmikA. Nicchayao savvalahu. palazatikA tulA viMzatistulA bhAraH guNasaMdrAvo dravyam bhavati bahuvrIhau tadguNasaMvijJAnamapi sparzarasagaMdhavarNavantaH pudgalAH aNavaH skandhAzca AkAro gauravam. saMsthAnamAdimaddharmamAtram asti bhavati vidyati padyati. itarayoH khyApayati ajJo janturanIzo'yam eko vazI niSkriyANAM bahUnAm. pratyAhArastathA dhyAnam AkhyAtaH zabdasaMghAtaH0 devadatta ! gAmabhyAja, duvihA paNNavaNA paNNattA. kimidaM loetti pavuccaI. -vidhiniyamAreyogaiH sakRt svayogAt0 khakarmaNA yukta eva0 yathA''hAraH kAle pariNati. prayatna evAparajanmajo'yam yogaM sAdhayiSyan yasyAbhAve yasyAbhAvo. dhAraNAddhAnAdvA dharmaH bhUkRloH sarvadhAtvarthasvAt jogehiM tadanurUvaM. manasA vAcA kAyena vA. tejoyogAdyadvat dvA0 na0 a02 422 427 431 (mU0) (TI.) (TI.) (TI.) (TI.) [mahAbhArata. vana0 30-28] [zveta. 6-12] [amRtanAdopa0] [vAkya. 2-1] [vyA. mahA. 1-1-1] [paNNavaNAsU0 1 ] [sthAnAM0 2-4] G CMWWW s s (mU0) s (TI.) (TI.) (TI0 (mI ll lllllsm 440 443 449 mU0) 456 . [karmapra. zlo. 17] (TI.) (TI.) (TI.) 000 2010_04

Page #337
uddharaNAni [ ] 1 [samayaprA. 86] [nandI. sU. 42] 46. 460 460 461 462 462 (TI0) (TI.) (TI.) (TI.) (TI.) (TI.) (TI.) (TI.) (TI.) (TI.) (TI.) (TI.) (TI.) (TI.) (TI.) (TI.) (TI.) : 2022 [pA. dhA. 1086] [ ] 462 468 [pA. 1-4-49] 477 477 [ bhaga0 1-6-53 ] USmaguNaH san dIpaH0 tadvadrAgAdiguNa. snehAbhyaktasyAGga. rUkSayati ruSyato nanu jIvaNariNAmaheuM0 savvajIvANaM piya NaM. khalpaM rajo hi kaluSaJca0 pR pAlanapUraNayoH AlasyAdyo nirutsAhaH. anarthapAMDityamadhIya yaMtritaH0 yathA yathA pUrvakRtasya karmaNa:0 karturIpsitatamaM karma egamegassa NaM bhaMte jIvassa. AjAtapuvve vyAkaraNa. savvapoggalA egajIvassa. te ceva te poggalA. dravyaM ca bhavye puci bhaMte kukkaDI0 rUpAlokamanaskAra arthAcAsannihite khabhAvasambandhArthastu SaSThayapadeza. ekeko ya satavidho. pRthivI dhAtau kiM satyam. samAnakartRkayoH pUrvakAle je egaNAme se bahuNAme0 : -ubhayanayebhU sattAyAm dru gatau kRtyalyuTo bahulam kriyA bhAvo dhAtuH na hIha kazcidapi svasminnAtmani0 avyakte guNasandehe ca0 bhuvazca prakRtipara eva pratyayaH0 khazabdopAdAnasiddhabhAvaH kriyAvAcakamAkhyAtam svabhAvasiddhaM dravyaM pUrvAparIbhUtaM bhAvaM. bhinnAnAM padArthAnAM. 478 479 479 479 481 484 491 495 (TI.) (TI.) (TI.) (TI.) (mU0) [pA0 vA0 5-2-135] :22..... [Ava0 bhA. 226 ni. 2263] [ TI.) 498 (mU0) [pA0 3-4-21] [AcA. 1-3-4-124 ] 500 (TI.) (TI.) (TI.) [pA. dhA. 1] [pA.dhA. 945] [pA. 3-3-113] 501 (mU0) (TI.) (TI.) [vyA. mahA0 9-2-64] [vyA. mahA. 1-2-69 ] 505 509 510 [vyA. mahA. 3-1-1] 26 00 min 23 (TI.) 511 (TI.) [vyA. mahAbhAra0 1-3-1] [ yAska nirukti 1-14-15-16] TI.) M 513 2010_04

Page #338
prAtipadikArthAnAM kriyAkRtAH kArakANAM pravRttivizeSaH * cArthe dvandvaH gAmazvaM puruSaM zakuniM * prAtipadikArthaliGgaparimANa 0 saMyogavibhAgAzca karmaNAm gurutvaprayatna saMyogAnAm sadakAraNavannityam zaktimAtrAsahAyasya * astirbhavantIparaH 0 AgRhItagatirapi pareNa na jJAyate vRddhirAdaic vRddhiritIyaM saMjJA AdejvarNAnAm sUtreSveva hi tatsarvaM * praviza piNDImU0 laH karmaNi ca 0 kArakANAM pravRttivizeSaH poggale NaM bhaMte! kiM yati0 bhASa vyaktAyAM vAci 0 jJA avabodhane vitA varNe gaDa vadanaikadeze gehiM miNati mANehiM0 saMgahi paMDitatthaM * kriyAvacano dhAtuH askhazabdopAdAna sAdhyabhAvo bhAvaH sAmAnyamapi yathA vizeSaH atthittaM atthite pariNamati ekeko ya satavidho AkhyAtaM sAvyayakArakaM vAkyam ekati vAkyam -- vidhiniyamavidhiH ----- yadyekasmin kSaNe jAtaH 0 pariNAmavatI kriyA kAlaH sudUramapi saMdhAya 0 avasthitasya dharmasya dharmAntaranivRttau 0 abhUtaM nAstItyanarthAntaram yasmAt prakaraNacintA sa nirNayArtham0 . yeSAmadhikRta mArambhasAmarthyam0 2010_04 ( TI0 ) ( TI0 ) ( TI0 ) ( TI0 ) ( TI0 ) ( TI0 ) ( TI0 ) ( TI0 ) ( TI0 ) ( mU0 ) ( TI0 ) ( TI0 ) ( TI0 ) ( TI0 ) ( mU0 ) ( mU0 ) ( mU0 ) (TI7 ) ( TI0 ) ( TI0 ) ( TI0 ) (TI0 ) ( TI0 ) ( TI0 ) ( mU0 ) ( TI0 ) ( mU0 ) ( mU0 ) ( TI0 ) ( TI0 ) ( TI0 ) ( TI0 ) ( TI0 ) ( TI0 ) ( TI0 ) ( TI0 ) ( (TI0 ) ( TI0 ) dvAdazAranayacakre [ vyA mahAbhA. 2-3-50 ] [ vyA mahAbhA 1-3 - 1] [ pA. 2 2-29] [vyA. mahAbhA 2-2-29] [pA. 1-3-46 ] [ vaize 1-1-30 ] [ vaize0 1-1-29] [ vaize0 4-1-1] [ vAkyapa. 3-7-2] [ vyA mahAbhA. 2-3-1] [ ] 1 [ pA. 1-1-1] [ [ [ [pA. 3-4-96 ] [ vyA. mahAbhA [ manava0 5-7-212] [pA. dhA. 612] [pA.dhA. 1508] [ pA. dhA. 742 ] [ pA. dhA. 361] [ Ava. 755 [ Ava. 756 ] [ vyA mahA-1-3-1 ] [ ] [ vyA. pahA. 1-2-24] [bha. 1-3-33] [A. ni. 2261] [pA. vA. 2-1-1] [pA. vA. 2-1-1] [ ] [ [vai. 9-1-9] [ gau01-2-7 ] [ 1 llll ] 514 514 515 515 517 522 522 523 530 533 536 536 536 536 537 537 539 554 555 555 555 555 555 555 460 562 562 566 566 567 567 573 574 580 581 597 598 601 ov m 3 11 2 7 14 15 12 2 9 18 12 19 7 7 7 7 17 17 12 6 13 13 18 6 6 16 2 15 9 18 3 11

Page #339
uddharaNAni (TI.) 601 . . (TI.) (TI.) [vai0 1-1-18] [vai0 1-1-30] [vai0 5.2.13 ] [vai0 1-1-15] [vai0 1-1-16] [vai01-1-17] [vAkya. 1.85] [jIvAbhi0 3-1-78] 6.3 603 (TI.) (TI.) (TI.) (mU0) 611 (TI.) 620 62. 620 622 628 628 629 (TI.) (TI.) (TI.) dravyaguNakarmaNAM dravyaM0 saMyogavibhAgAzca karmaNAm aNumanasozcAdyaM karma. kriyAvaduNavat0 dravyAzrayI. ekadravyamaguNam nAdairAhitabIjAyAm imANaM bhaMte ! . --vidhiniyamobhayAre-- utpannaM hyAzrayamAzrayanti dravyAzrayyaguNavAn ekadravyamaguNam sadanityaM dravyavat sadasatovaidhAt prakAravacane jAtIya jAtyantAcchabandhuni yasya guNasya bhAvAt sadanityaM dravyavat0 agaNijhUsitA agaNisevitA. aGgAdaGgAt sambhavasi NatthitaM Natthitte. tasilAdiSvAkRtvasucaH jaM jaM je je bhAve. artha iti dravyaguNakarmasu tairArabdhe kAryadravye atulyajAtIyAnAmapi. dvayorbahuSu ca athavA vizeSaNasambandha. saccAsat kriyAguNavyapadezAbhAvAt asaditi bhUtapratyakSatvAbhAvAt tathA bhAve'bhAvapratyakSatvAca yathokta upAdAnaniyamasyAsati. hetuvisayovaNItaM. niSThAsambandhayorekakAlatvAt vartamAnasAmIpye. kAryakAraNaguNaguNivyaktyAkRtInAM iheti yataH kAryakAraNayoH samavAyaH (TI.) (mU0) [vai0 1-1-16] [vai0 1-1-17] [vai0 1-1-8 ] [vai0 9-1-12] [pA05-3-69] [pA0 5-4-9] [vyA. mahA. 5-1-119] [vai0 1-1-8] [bha0 5-2-15] [ kauSI. 2-11] [bha0 1-3-33] [pA0 6-3-34 ] [Ava0 2667] [vai0 8-2-3 ] [vai ? ] 635 636 638 645 (TI.) (TI.) (TI.) (TI.) (sU0) (TI.) 646 [vai.? 648 651 351 (mU0) 659 659 (TI.) (TI.) (TI.) (TI.) (TI.) (TI.) (TI.) (mU0) (mU0) (mU0) [vai0? [vai ? [vai0 9-1-4 ] [vai0 9.1-1 ] [vai. 9-1-6 ] [vai0 9-1-7 ] [vai ? ] [saMbha. 3.58 ] [vai0 ? ] [pA0 3-3-131] [vai. ? [vaize0 7.2-26] 693 695 2010_04

Page #340
dvAdazAranayacake [vyA. mahA0 1-1-1] [vai07-1-26] (TI.) (TI.) (TI.) (TI.) 713 716 (mU0) 731 (TI.) (mU0) [diGnAga 737 [diGnAga 737 [Ava0ni0 2264 ] 738 [bhaga. jJa0 11 u010 sU-16-24 ] (TI.) (mU0) [pA0 3-3-113] (TI.) (TI.) (mU0) 744 745 748 749 TI.) TI.) 749 750 (TI.) itaretarAzrayANi ca0 ihedaM. utpannamAzrayam siddhe satyAraMbho niyamArthaH yathA loko vadati palAlamanirdahati vikalpayonayaH zabdAH0 zabdAntarArthApohaM hi. ekekoya sayaviho. AtA bhaMte! paramANupoggale0 - ubhayaniyamArekRtyalyuTo bahulam samanantarAnulomAH0 vaikhA madhyamAyAzca savvajIvANaM piyaNaM. taMpiadi AvarijjenA. kAyavAGmanaHkarmayogaH sa AsravaH yogavakratAvisaMvAdanazca skandira zoSaNe rudir azruvimocane idi paramaizvarye anekArthAHdhAtavaH Agamato jANae aNuvautte. AtmA buddhayA sametyarthAn. na hi mUrtamamUrtatvam aho Na ime NaM. vyekayordvivacanaikavacane ehi manye rathena yAsyasi. prakRtipratyayau pratyayArtha. prakRtipara eva pratyayaH0 kartari kRt laH karmaNi ca0 AdhAro'dhikaraNam prahAse ca manyopapade0 dhAtusambandhe pratyayAH vyatyayo bahulam yathArthAbhidhAnazca zabdaH yastu prayuke kuzalo. saMstyAne styAyateH [vAkya. 1-143] [nandI. sU. 41] [nandIbhA0 sU. 41] [tattvA0 6.1] [tattvA0 6.2] [tattvA0 6-21] [pA. dhA. 1404] [pA. dhA. 1092] [pA. dhA. 63] 750 (TI.) (TI.) (TI.) ....-manaw 620...2600mm 6s (TI.) 755 754 (mU0) [anu0 32 sU0] [pANinizikSA kA0 6]] ON 758 758 759 763 [anu0 sU0 16 ] [pA. 1.4.21-22] 767 TI [vyA. mahA0 3-1-67] [vyA. mahA0 3-1-2] [pA0 3-4-67] [pA0 3-4-69] [pA0 1-4-45] [vA0 1-4-106] [pA0 3-4-1] [pA. 3-1-85] [ tattvA0 1-34 bhASye] [byA0 mahA. 1-1-1] [vyA. mahA. 4-1-3] 767 768 768 769 (TI.) (TI.) (TI.) (TI.) 769 (mU0) TI.) . 11 2010_04

Page #341
uddharaNAni ma. ) 776 (mU0 (TI.) (TI.) 777 - 666 778 (TI.) (mU0) (TI.) (mU.) (TI.) (TI.) 778 (TI. 779 780 (mU0) (TI.) [pA0 dhA0 1132] [pA0 1-1-56] [vyA. mahA0 1-1-56] [vyA. mahA0 1.1-56] [vAkya0 kA 1-13] [vAkya0 kA 2-130] [vAkya0 kA 2-131] [vAkya0 kA0 2.132] [pA0 4-1-120] [pA. dhA0 1442] [vAkya. kAM0 2-133] [saMma0 1-47] [pA0 1.1-1] [pA0 2-3-1] [pA0 2-3-2] [pA0 2-3-65] [vyA0 mahA0 5-4-19] [granthakRtaH] [vyA, mahA0 2-3-40] | zrIsiddhasena0 ] (mU0) (TI.) (TI.) (TI.) 787 787 787 kriyAkArakamedena0 vAgdigbhUrazmi divu krIDAvijigISA0 sthAnivadAdezo'nalvidhau sthAnyAdezapRthaktvAt0 guruvaguruputre. arthapravRttitattvAnAm so'yamityabhisambandhAt. tayorapRthagAtmatve. loke'rtharUpatAm strIbhyo Dhak bhujo kauTilye azaktaH sarvazaktI aNNoNNAnugatANa vRddhirAdain anabhihite karmaNi dvitIyA kartRkarmaNoH kRti kRdabhihito bhAvo. zaktervA sarvazaktervA kArakANAmavivakSA zeSaH yatra hyarthoM vAcaM vyabhicarati0 taM zabdamabhijalpaM pracakSate Rgatau tayorapRthagAtmatve. loke'rtharUpatAm yastu prayukta kuzalo. siddhe'rthe zabde sambandhe ca japa jalpa vyaktAyAM vAci NAmaM ThavaNA diviye. yathArthAbhidhAnaM zabdaH nAmasthApanAdravyabhinna NyAsazrantho yuc AG maryAdAbhividhyoH Agamato jANae uvautte. asatyopAdhi yatsatyam caturthI cAziSyAyuSya. nakSatraM dRSTvA vAco visRjanti uktArthAnAmaprayogaH (TI.) 787 789 789 (TI.) (mU0) (mU0) (TI.) (mU0) 798 [pA. dhA0 961 ] [vAkya0 kAM0 2-131] [vAkya. kAM. 2-132] [vyA. mahA0 1-1-9] [vyA0 mahA0 1-1-1] [pA0 dhA0 397.398] [saMma0 1.6] [tattvArthabhA. 1-35] (TI.) 801 803 TI.) (TI.) 804 TI.) 813 [pA0 3.3-107] [pA0 2.1-13] [anu0 sU0 150] [vAkya0 kA 2-129] [pA0 2-3-73] [ttaitti0 6-1-4-27] [vyA. mahA0 1-1-43] 815 (TI.) (TI.) (TI.) 816 818 818 2010_04

Page #342
dvAdazAranayacakre (mu0) (mU0) (mU0) 818 819 819 (TI.) (TI.) (TI.) (mU0 [pramA. sa. sAmAnyaparI.] [diGnAga [pramANasa0 5] [pramA. sa. 5] [diGnAga ] [pramA0 sa0 ] [pramA0 sa0 ] [pramA0 sa0 ] . [gauta0 1.1.33] [pramA0 sa0 ] [grantha kRtaH ] [vyA0 mahA0 2-3-2] 826 s s s s . s . s A s (mU0) [vAkya0 kA 3.4 ] [pramA. sa. 841 (mU0) 841 [vyA0 mahA0 3-1-12] niyamArthA punaHzrutiH na jAtizabdo bhedAnAm zabdAntarArthApohaM hi. khalakSaNamanirdezyam. khalakSaNamanirdezyam anyApohakRcchrutiH na pramANAntaraM zAbdam bhedo medAntarArthantu0 sAmAnyAntarabhedArthAH sAdhyanirdezaH pratijJA nArthazabdavizeSasya. arthazabdavizeSasya yatrAnyat kriyApadaM nahi asatyAM vyAptI. vidyamAnAH pradhAneSu0 tadvato nAsvataMtratvAtU0 maMcazabdo yathA'dheyam najivayuktamanyasadRzAdhikaraNe tathAbhAvazabdo dravyeSu vartate nApohazabdo medAnAm na jAtizabdo medAnAm . jAterajAtitaH sadvyapRthivImRddhaTa. ayaJca. tanmAtrAkAMkSaNAdbhadaH0 medo bhedAntarArthantu. khArthAvabaddhazaktizca0 adRSTeranyazabdArthe0 bahutve'pyabhidheyasya. anekadharmA zabdo'pi0 anyApohArthanairmUlyAta. vRkSazabdasya vRzeSu sarveSu. nApramANAntaraM zAbdam lizAnubandhinaH svArthAH kimaGgam sa heturviparIto'smAtU0 sAdhyanirdezaH pratijJA svalakSaNamanirdezyam zAstreSu prakriyAmedaiH0 (TI.) (TI.) (mU0) 842 845 846 846 852 (mU.) (TI.) (mU0) 868 (mU0) 868 (mU0 ] ] ] (mU0) 871 871 [ pramA0 sa0 [pramA0 sa0 [ granthakRtaH [ pramA0 sa0] [ pramA0 sa0] [ pramA0 sa0] [ granthakRtaH ] 472 (mU0) 874 875 886 892 [ granthakRtaH . ] 812 (mU0) (mU0) (TI.) (TI.) (TI.) 897 899 [gauta0 1-1-33] [pramA. sa. ] [vAkya. kA. 2-234] 2010_04

Page #343
uddharaNAni (TI.) 905 (mU0) 910 910 ma0) [pramA0 sa0 [pranthakRtaH [pramA0 sa0 [pramA0 sa0 ] [pramA0 sa0 ] [pramA0 sa0 ] [pramA0 sa0 ] [pramA0 sa0 ] [granthakRtaH ma 911 912 912 mU0) (mU0 913 (mU0) [ sa. 1 (TI.) (mU0) 917 117 918 [ sAM. (TI.) (TI.) (TI.) (TI.) (mU0) mU0) 926 [vyA0 mahA0 1-1-1] [pA0 1-1-1 l l l 929 930 TI. pratiSedhyApracAreNa. nApramANAntaraM zAbdam sambandho yadyapi dviSThaH0 liGge liGgi bhavatyeva0 kAmaM liGgamapi vyApi0 pratiSedhyApracAreNa nAzinaH kRtakatvena. viSANitvena govyAptiH tadbhAvadarzanAdeva. svasvAmyAdibhAvena sambandhAt ekasmAt pratyakSAt0 kazcidarthaH kasyacidiMdriyasya0 sambadhAdekasmAt prtykssaat| vyApako yaH sa evAMzo0 vRddhiritIdaM saMjJA bhavati. vRddhirAdaica na dharmo dharmiNA sAdhyaH sAdhyatvApekSayA cAtra. sAdhyatvenIpsitaH pakSaH dhruva sthairya tsabane dhuve liGge liGgi bhavatyeva0 tadbhAvadarzanAnubandhana hi. asyedaM kArya kAraNam liGgena na vinA liGga kAma liGgamapi vyApi0 vidheyArthapracAreNa. pratiSedhyApracAreNa. sAdhyenAnugamo hetoH. nAzinaH kRtakatvena0 viSANitvena govyApti liGgamapadezaH kAraNaM nimitta. aGgAdaGgAt sambhavasi. arthAntarApohaM khArthe kurvatI. arthAntarApohena svaarthaabhidhaanm| siddhe satyArambho0 saMsargo viprayogazca khasambandhibhyo'nyatra. yatra dRSTaH so'tra sambandhI TI.) (mU0) (m0) (TI.) 940 941 944 947 TI.) [pA0 dhA0 1425] [pA. vArti 1865] [pramA0 sa0 ] [ pranthakRtaH ] [vaize09-2.1] [ granthakRtaH ] [pramA0 sa0 ] [ granthakRtaH ] [ pramA0 sa. ] [ pramA0 sa0] [ pramA0 sa0 ] [ pramA0 sa. ] [ vai0 9.2-4 ] [ kau0 2.11] [ dinAga. [ diDAga. ] 949 949 (mU0 951 (mU0) TI.) 957 [vAkya. kA. 317.318] (mU0 (mU0) 971 971 2010_04

Page #344
dvAdazAranayacake (mU0) (mU0) 975 982 [pramA0 sa0 [pramA0 sa0 [ granthakRtaH [pramA0 sa0 982 (mU0) TI.) 982 985 (mU0) 985 987 [vAkya. kAM0 3 vRttisa08] [pramA0 sa0 [pramA0sa0 989 991 991 [pramA0 sa0 [ granthakRtaH 991 991 (TI.) ] ] ] vRkSo maJcakaH kriyate. yathA hi vRkSAdizabdAH guNatvagandhasaurabhya - dRSTavadyadi siddhiH syAt. dRSTAnuvRtteH adRSTeranyazabdArthe0 vyApteranyaniSedhasya asaniSedhAbhAvatvAt vibhaktimedo niyamAt. apohyamedAt bhinnArthAH tadvoto nAsvataMtratvAt. sacchando'pohamAtrasvarUpo. adravyatvAca medAca. tadvattvaM ca tvaduktavat0 nApyarthAntarApoho nAma yalenAnumito'pyartha. jo heuvAya pakkhaMpi mUlanimeNaM pajjavaNayassa. duvAlasaMga gaNipiDagamega0 arthazabdavizeSasya. sayukte'pradhAne.. asti bhavati vidyati. ghi indhI dIptau. kAza dIptI. daha bhasmIkaraNe. dAN dAne. de rakSaNe. do'vakhaNDane. dep zodhane. zabdo vApyabhijalpatva. tayorapRthagAtmatve. sAmAnyArthastirobhUtaH0 nAmasthApanAdravya sAmAnyavartinAM padAnA0 tadubhayassa AdiDhe. tassa u sahavikappA.. imANaM bhaMte. na siMhavRndaM bhuvi bhUtapUrva sapratipakSANyetAni. dvA0 na0 a03 mU0) mU0) [vAkya. kA. 1-34 [saMma0 3.45 [saMma0 9-4 [nandI. sU0 42 [pramA0 sa0 [pA02-3-19 [zrIsiddhasenasya [pA. dhA. 1473 [pA. dhA. 1187 [pA. dhA. 1016 [pA. dhA. 955 [pA. dhA. 987 [pA. dhA. 1173 [pA. dhA. 949 [vAkya. kAM0 2.130 [vAkya. kAM0 2-131 [vAkya. kA. 2-15 mU0) . 1008 1009 1009 1010 1019 1019 1019 1019 1019 1019 1036 TI.) (mu0) (mU0) (ma.) ] (TI.) (mU.) (TI.) (TI) (TI.) [bhaga0 12.10 / [bhaga 12-10 / 1036 1037 1038 1038 1038 1042 1046 ] 2010_04

Page #345
18 udharaNAni [diyAga [dilAga . (TI.) (TI.) (TI.) (mU0) (mU0) . . [Ava. 757 (mU0) (TI.) (TI.) [pA0 dhA0 1877; ] [bhaga0 za0 10, u0 5] [bhaga0 za0 20, u0 5] [pA0 5-2-94 vArtiva.] [vyA0 mahA0 5-2-94 ] [saMmati. 12 (TI.) (TI.) (TI.) (TI.) ....... vikalpayonayaH zabdA. yena yena vikalpena0 upAyaH zikSamANAnAm yata evakArastato'nyatra. rAzivatsArthavat audAsInyAcca tattveSu. vatthUo saMkamaNaM hoti. ekeko ya sataviho. gaNa guNasaMkhyAne goyamA! cauvihe paNNatte. kaivihe NaM bhaMte bhAvaparamANU0 bhUmanindAprazaMsAsu0 tadyathA-bhUni yavamAn0 davvaM pajavaviutaM. naMSTA cennAzavighnaH kaH0 sAdhyaM vinAzahetutvam jAtireva hi bhAvAnAm juhukhkittaM mileDami0 nAzotpAdau samaM yadvat0 kSaNikAH sarvasaMskArAH yadyakasmin kSaNe jAtam vaMjaNa attha tadubhayaM0 yo vA'rtho buddhiviSayaH0 imANa bhaMte. DAjAdAvUrva dvitIyAdavaH Ayugavasena jIvo. mRG prANatyAge. arthapravRttitattvAnAM0 jAtireva hi bhAvAnAm sarve'pyakSaNikA bhAvAH naMSTA cennAzavighnaH kaH. sAdhyaM vinAzahetutvam bhaviturbhAvavighnaH kaH. juhukkhittaM mileDami0 sAdhye vinAzatattve staH0 jaM jaM je je bhAve. rAzivat zaktyantaratvatAdAtmyAt. 1048 1048 1059 1071 1073 1074 1075 2075 1078 1078 1078 1078 1078 1078 1081 1082 1084 1084 1088 1089 1090 1091 1092 ...... mU0) mU.) (a . [anu. 139 ma. 1092 [jIvA0 3-1-78 [pA0 5.3-83 (mU0) (TI.) (TI.) (mU0) (TI.) (mU0) (mU0) [pA0 dhA0 1428 [vAkya. kAM. 1-13 [ pranthakRtaH [ granthakRtaH ] ] 1100 1102 1102 1102 1100 1108 1110 ........ (ma0) mU0) [ granthakRtaH . [ 1111 1112 1112 1114 1115 1114 .. [Ava0ni0 2667 (mU0) / pranthakRtaH 2010_04

Page #346
dvAdazAranayacake (mU0) / mAdhyamikakArikA [ (mU0) (TI.) (TI.) (TI.) (mU0) (mU0) (TI.) (TI.) (TI0) nRrathAzva0 yuktito mizriteSu yathA nalakalApau dvau0 rAzivat audAsInyAca tattveSu0 na khato nApi parataH0 dravyANi dravyAntaram kriyAguNavyapadezAbhAvAt. kugatiprAdayaH kAza dIpto. dyauH kSamAvAyurAkAzam vijJaptimAtramevedaM bho. yadanta yarUpaM tu0 ava rakSaNagatiprIti astinAstidiSTa matiH duhagato. se ki taM bhAvakkhaMghe0 tadabhAve tadapyasat0 dravyANi dravyAntaramArabhaMte. tadejati tanejati. yathA sudIptAt pAvakAta imANaM bhaMte rayaNappabhA0 bhaI micchA desaNa. titthayaravayaNa. jami kulaM Athatta. je ega jANati se savvaM. eko bhAvaH sarvabhAvasvabhAvaH. [vaize. 1-1-10 [pA0 2-2-18 [pA0 dhA0 1187 ] [vAkya. kA. 3.41 ] [buddhavacanam [AlaM06 [pA0 dhA0 6.1 ] [pA0 4.4-60 [pA0 dhA0 969-970 ] [anu0 sU054-55 ] (TI.) (TI.) 1115 1116 1117 1117 1118 1119 1139 1139 1140 1140 1150 1151 1152 1152 1253 1153 1153 1158 1175 1181 1181 1185 1186 1186 1187 1199 1199 (TI.) (mU0) [IzA0 1-5 [muNDaka. 2.1.1 [saMma0 kAM01-59 [saMma0 kA. 1-3 [Ava. 759 [AcA04-1-44 iti prathamaM pariziSTam / 2010_04

Page #347
2010_04

Page #348
dvitIyaM pariziSTam nyAyAgamAnusAriNIvyAkhyAyute dvAdazAranayacakre nirdiSTAnAM granthAnAM granthakRdvizeSanAnAJca suucii| jaina-3-13 / 3.15 / 5-9 / 9-24 / 10-5 / 11-11 / 119-8 / 229-15 / 232-19 / 659.15 / 660.8 / 667-11 / 667-14 / 670-4 / 680.8 / 677.5 / 677-8 / 1092-17 / 109404 / 1094-14 / 1196-2 / 1196-12 / 1197-1 / 1203-11 / Aheta- 16.9 / 674-17 / 679-1 / 679-2 / 679-9 / 1114-15 / 1114-18 / 1115-1 / vaadprmeshvr-94-5| 411-1 / 786-6 / 768-11 / 975-6 / 1046-11 / 1047-2 / 1057-7 // 105.711 1057-16 / kapila 8-9 / 6-6 / 445-6 / 926-7 / 926-12 / 1157-7 / kANabhuja 6-9 / kaNAda 8-9 / 1157-7 / 700-19 / akSapAda 828-11 / vyAsa 8-9 / zauddhodani 8-9 / maskari 8-9 / pataJjali 23-6 / taMtrArthasaMgrahAdi. 777-11 / saMgrahAntara 31-21 / sUtra 672-12 / 822.9 / vAkyabhASya TIkAkAra 700-1 / 700-13 / vAkyakAra 700-4 / bhASyakAra 540.10 / 700-4 / 700-5 / saiddhArthIya 660.3 / 660-11 / 660-12 / 661-3 / 1117-7 / 1117-11 / 1117-18 / 1118-3 / 1118-6 / 1118-12 / kaTandI 620-1 / 674-3 / 694-2 / ' prazastamati 624-20 / 625-4 / 693.11 / AcAryasiddhasenAH 39.20 / 090-13 / 791.9 / 803-6 / 803-19 / 1186-6 / siddhasenasUri 422-11 / abhidharmAgama 69-4 / 69-6 / prakaraNapada 69.4 / abhidharma 70.9 / 72-12 / abhidharmapiTaka 70.11 / 72-17 / 73-17 // abhidharmakoza 89.9 / buddhavacana 89-10 / 90.4 / 91-3 / 122-20 / 1157-7 / advaitavAdI 1.11-15 / 1012-8 // zAkyaputrIya 106-18 // vasubandhu 109-22 / 109-23 / 114-9 / 114-11 / 926-7 .. . dina 109.23 / 936-7 / lokazAstra 125-14 / 2010_04

Page #349
22 granthatatkRdvizeSanAmnAJca sUcI ajJAnikavAda 130-1 / bhAratarAmAyaNa 137-5 / veda 137-17 / 156-2 / 156-7 / 156-10 / 157-16 / 165.2 / 165-11 / 165-12 / 191-1 // 191-2 / mImAMsaka 151-3 / 165-20 / yoniprAmRta 346-6 / niruka 967-4 / 1141-10 / vaidyaka 189-1 / zAkyAdayaH 275-17 / mahAkAlamata 292-19 / vainAzika 340.19 / 417-11 / bhASya 390-5 / 392-6 / 393-10 / 729-18 / 822-101834-3 / 1082-1 / vArSagaNataMtra 420-14 / vaizeSika 17-8 / 35-12 / 38-10 / 38-11 / 38-11 / 72-22 / 99-2 / 99-8 / 199.14 / 379-15 / 379.16 / 380-11 380-111382-9 / 382-8 / 427-18 / 429.8 / 521.5 / 522.18 // 523-9 / 610-1 / 618-12 / 621-3 / 621-4 / 626-2 / 642-2 / 646-1 / 668-18 / 669-1 / 669-2 / 669-3 / 669-7 / 674-17 / 681-12 / 682-7 / 701-4 / 702-20 / 705-19 / 706-4 / 706-11 / 707-4 / 711-15 / 712-2 / 712-9 / 718-17 // 719-14 / 720-5 / 725-10 / 1050-12 / 1112-5 / 1112-11 / 1112-15 / 1139-7 / bauddha 6-5 / 36-6 / 38-12 / 53-1 / 119-19 / 122-22 / 306-13 / 382-7 / 382-8 / 382-9 / 382-16 / 625-14 / 674-17 / 1050-12 / 1112-7 / 1112-12 / sAMkhya 17-22 / 36-6 / 38-11 / 39-13 / 45-4 / 45-18 / 124-19 / 134-15 / 137-6 / 138-5 / 138-9 / 140-6 / 140-11 / 141-1 / 160-19 / 171-11 / 172-2 / 382-15 / 422-16 / 429-9 / 505-3 / 559-7 / 559-11 / 625-14 / 646-1 / 668-6 / 668-7 / 667-11 / 668-14 / 692-5 / 1050-11 / 1056-9 / 1056-16 / 1139-11 / 1139-13 / 1195-4 / vasurAta 780-5 / 801-13 / bhartRhari 780-5 / 801-13 / 800-16 / saMsargavAdI 36-5 / vaiyAkaraNa 1017-7 / 1017-10 / 1102-10 / 1102-12 / lakSaNakAra 1037-10 / pASaNDinaH 1119-2 / ahaMduddhakapilakaNAdabrahmAdiprokairAgamaiH 1157-7 / nayacakrazAstraM 1185-1 / 1194-6 / 1195-11 / 1196-9 / 1203-7 // nayacakram 1185-7 / jaiminIyopaniSadAdIni 1186-4 / / saptanayazatAracakrAdhyana 1202-8 / 1203-2 / dvAdazAranayacakra 1202-9 / 1203-3 / 1203-13 / nayacakraratnaM 1202-11 / 1203-10 / saMmatinayAvatArAdi 1203-1 / %3 ___ 2010_04

Page #350
17 jainadarzanaprasiddhazabdAH tRtIyaM pariziSTam paM0 15 vaikriyaH sarvataMtrasiddhAntaH | saGgrahanayadarzanam vikalAdezaH vAdaparamezvaraH syAdvAdaH nigrahasthAnam snigdhaH dravyAdezaH mahAskandhaH vaisasikaH prAyogikaH kANazarIram dharmaH (dharmAstikAyaH) adharmaH (adharmAstikAyaH) upayogaH dravyam paryAyaH vyavahAraH (nayaH) nizcayaH (nayaH) paryAyAdezaH samaprAdezaH dravyakSetrakAlabhAvAdezaH AminibodhikajJAnam zrutajJAnam akkavyam anekAntAtmakatvam nayaH anantAsaMkhyeyasaMkhyeyabhAgaguNahAnivRddhiH kSayopazamavizeSaH mativizeSaH catardazapUrvadharaH SaTsthAnapatitasvam dravyArthaH paryAyAH dravyArthikaH paryAyArthikaH dravyAstika paryAyAstikaH prAmRtam tIrthakaraH samAnabhavanam (sAmAnyam ) lokanayaH pulaH medaH saMghAtaH arthAvagrahaH kriyAvAdaH akriyAvAdaH ajJAnavAdaH vinayavAdaH samavasaraNam pravacanam jJAnAvaraNIyakarma mithyAdarzanam bhAvanA mithyAdRSTiH vipAkapariNAmaH | vIryam khaparAvabhAsi skandhaH pradezaH agurulaghu anaMtAnaMtaH baadrH| | vAtaraH / | vIryam vipAkaH saMjJI 2010_04

Page #351
24 asaMjJI samanaskaH amanaskaH samyagdarzanacAritrAtmikA jJAnadarzanAvaraNamohavighnaH kaivalyam kSapopazamaH ghAtikarma labdhiH upakaraNam nirvRtiH upayogaH bhAvendriyam tAsAmAnyam dravyendriyam nidrAnidrA pracalApracalA styAnarddhiH vedanIyam mithyAdarzanam aviratiH pramAdaH kaSAyaH yogaH kArmaNazarIram taijasazarIram AhArakazarIram audArikazarIram vaikiyazarIram sAkAropayogaH anAkAropayogaH savittayoniH acittayoniH bhavyaH abhavyaH siddhaH gatiH sthitiH avagAhaH 2010_04 pR0 219 23 "1 wr " 33 210 " r " 39 "" 222 223 "" "" "" 37 "" " " 225 22 " 39 " " "" " 232 246 " " 248 " " " "" jainadarzana prasiddhazabdAH paM0 6 17 8 vratam 16 samitiH guptiH yatidharmaH anuprekSA parISahajayaH cAritram saMvaraH nirjarA kSetram (dvAram ) 20 10 dr 11 13 H " "" 33 7 2 14 15 "" "" 33 " "} " "" " daNDaH kapATaH manthAnaH 33 13 lokapUraNam upazamabhAvaH "" 21 "" 7 " "" vartanA " dhodvarttanam dr ** kAlaH gatiH liGgam tIrtham pratyekabuddhaH yuddhabodhitaH antaram " 11 saMkhyeyaguNabhAgahInaH anantaguNabhAgahInaH eka guNabhAgavRddhiH alpabahutvam niSkramaNam kSayabhAvaH kSayopazamabhAvaH udayabhAvaH pariNAmabhAvaH ekaguNabhAgahInaH dviguNabhAgahInaH triguNabhAgahInaH dviguNabhAgavRddhiH triguNabhAgavRddhiH saMkhyeyaguNabhAgavRddhiH 248 249 " " " "" "" "" rd dr dw g "" 33 " dr "" rw 33 dr 257 " " 33 rw 258 " dr " dr " "" dr " " " 99 " " paM0 11 1 3 " " " " " ARARA 22 12 14 1 2 2 2 2 2 2 2 2 2 2 2 6 "

Page #352
anantaguNabhAgavRddhiH, pradoSaH nidravaH snigdhaH rUkSaH utsarpiNI avasarpiNI suSamasuSamA suSamA suSamaduHSamA palyopamajIvI duHSamasuSamA duHSamA duHSamaduHSamA AvalikA AvarttaH parivartaH chadmasthaH ucchrAsaniHzvAsaH prANaH slokaH lavaH muhUrtam ratnaprabhA bhavakhiddhikaH abhavasiddhikaH dezasaGgrahaH sarvasaGgadaH sarAgasaMyamaH devagatiH bahArambhaparigrahaH nirayAyuH sam asadvedyam mohaH antarAyaH vipAkaH prayogapariNAmaH dvA0 na0 a0 4 2010_04 pR0 258 262 33 263 dr 265 " 23 " " " "" 266 "" " " 39 267 279 "3 " " " " 281 " " * 428 dr " "" *rU 33 " 33 " 439 dizAranayacake paM0 6 kArmaNayogyaparamANuH 2 yogaH vargaNA "" 1 paramANuvargaNA avagrahavargaNA wr 13 paramparopanidhA anantaropanidhA v 14 antaram vedyam moda " "" 15 18 AyuH nAma 1 gotram 2 antarAyaH nigodaH aparyAptaH saMhananam " 4 prANAtipAtaH 14 DuNDasaMsthAnam puGgalakAyaH cakSurdarzanam nokarma 15 18 "" 23 " prANApAnam " bhASAdravyam 4 manodravyam "" 5 tIvrAnubhAvaH 2 baddham " 8 dr 9 upakramyam nikAcitaH anikAcitaH udIraNAkaraNam " 8 8 spRSTam nikAcitam mandAnubhAvaH sopakramaH nirupakramaH dravyaprakRtiH "" 1 sthiti prakRtiH " " pR0 439 " 458 93 33 459 33 460 461 "" " " dr 33 462 " 467 469 475 " 480 484 33 " " ref "" dr " dr "" "" " 487 "3 " 495 "" 25 paM0 2 ww 17 18 20 dr " " " " "" 12 6 12 19 " 11 v 9 2 2 2 2 "" 5 1 12 >> 16 22

Page #353
26 pR0 paradarzanaprasiddhazabdAH paM0 / | vikalAdeza kramabhuvaH sahabhuvaH vRttaH nayaprakRtiH sUkSmanigodAparyAptajIvaH akSarAnantatamabhAgaH vikalAdezaH utsAhazaktiH / prabhuzaktiH maMtrazaktiH 674 750 uditaM ) (karma) kSINaM / (kama) upazAntaH aGgopAGganAmakarma jJAnAvaraNam darzanAvaraNam vIryAntarAyaH kSAyopazamaH matijJAnopayoga kevalopayogaH jainendratvam jainaH paryanubhavaH yogavakratvaM avisaMvAdanam bhAvAgamaH dravyAgamaH vyaJjanaparyAyaH naigamaH zabdanayaH RjusUtranayaH sthApanA vyavahAranayaH sadbhAvasthApanA asadbhAvasthApanA bhAvanikSepaH' 804 66. 708 815 vaizvarUpyam prakRtiH mahat ahaMkAraH tanmAtrANi guNaH pradhAnam satvam paradarzanaprasiddhazabdAH caturtha pariziSTam 128 anupravRttiH 14 : 1 vyAvRttiH vikalpaH sukhAdisamudayaH antyaH (vizeSa) AsattiH pratyAsattiH arthaH anarthaH pratijJA tamaH prakAzaH pravRttiH niyamaH sadRzaH (sAdRzya ) (sAmAnya) dRSTAntaH upanayaH 2. nigamanam 15. 2010_04

Page #354
dvAdazAranayacakre paM0 22. jijJAsA saMzayaH zakyaprAptiH prayojanam saMzayavyudAsaH sarvasarvAtmakatvam saMjJA (skaMdha) vijJAnam vedanA saMskAraH sapakSaH asapakSaH AvirbhAvaH tirobhAvaH apavargaH kalpanApoDham vyaJjanakAyaH khalakSaNam Adhipatyam cittam rUpAyatanam nigrahasthAnam apadezaH virodhaH saGkaraH anavasthA | asatkAryam anantarIyakam ArambhakAla: niSThAkAlaH | sAdharmyam khalakSaNam sAmAnyalakSaNam dezaH AkRtiH vayaH ___5 varNaH ..13 pramANam 15 saMsthAnam 16 AbhAsaH | saMvRtisaMjJAnam 19 pakSaH 14 sapakSaH 14 vipakSaH | avinAbhAvI 69. 22 anvayaH | vyatirekaH | hetupratyayaH adhipatipratyayaH sannikarSaH 18 arthApattiH AkAzam 10 pratisaMkhyAnirodhaH 14 apratisaMkhyAnirodhaH | saMskRtam 78 . 21 anabhilApyam / 79 . . 6saMzayaH 86 , 5 viparyayaH caittaH nirvikalpaH padakAyaH nAmakAyaH samprayuktadharmaH Alambanam dharmaH dhAtuH dravyasat saMvRtisat vyapadezyam kArakahetuH jJApakahetuH paramArthasat apohaH prajJaptisat pratyayaH pracayaH 2010_04

Page #355
J paradarzanaprasiddhazamdAH pR0 paM. 123 124 14 . 3 pramANam | parIkSakaH | puNyam sampradAnam kartavyatA itikartavyatA amiSTomaH 125 . 141 dravyam maMtram anadhyavasAyaH. avikalpajJAnam sarvasarvAtmakam zrotrAdivRttiH sAmayika yoniH bIjam prakRtiH bahudhAnakam pradhAnam avyaktam pratyabhijJAnam ahaGkAraH paramANuH puruSaH khasaMvedanam paricchedaH avabodhaH avagamaH 3 devatA nAma AkhyAtam paunaruktyam medaH | saMsargaH 19 vizeSaNam | vizeSyam 11. pradhAnam | upasarjanam 21 vidhiH | anuvAdaH pratyAyyaH apUrvaH devatA zeSaH vargaH s vipratiSedhaH vAcyavAcakasambandhaH amihotram zravaNam grahaNam dhAraNam taka anumAnam pauruSeyaH saMjJAsaMjJisambandhaH prakRtiH pratyayaH padam vAkyam zeSI utsargaH apavAdaH 6 vAkyamedaH 22 AlabdhavyaH | prokSaNam 3 | barhirAstaraNam 3 AjyaprakSepaH | upakramaH prAtipadikam vidhiliG apauruSeyaH yadRcchA upalakSaNam | pradhAnavAdaH saMsargavAdaH 154 156 159 2010_04 .

Page #356
dvAdazAramayacake 10 220 lml kSaNabhajavAdaH apUrvaH iSTiH upacAraH vidyA avidyA sAdhamyadRSTAntaH anubandhaH prAjApatyam / sarvagataH yajJopavItam sadasatkAryavAdaH bahirajaH akSaravidyA upagrahaH anaikAntikatA prAdurbhAvaH AyatiH vaidharmyadRSTAntaH AvirbhAvaH prAgabhAvaH pradhvaMsAbhAvaH itaretarAbhAvaH atyantAbhAvaH pratiyogI nirupAkhyam prakaraNasamaH anuvRttiH vyAvRttiH 172 178 179 182 183 233 237 193 192 240 241 11 jAgdavasthA 14 | suptAvasthA 19 suSuptAvasthA 3 turIyAvasthA |U lokaH adholokaH | tiryaglokaH avibhAgAvasthA karaNAtmA | suptajAgarikA sannipatyopakArI ArAdupakArI dUrAdupakArI | niyativAdaH 18 pratyAsattiH | pratibandhaH 11 vaikRtam 5 AvezaH 16 siddhiH 20 prAdurbhAvaH tirobhAvaH vRttiH | sabhAvakam nirbhAvakam caturvargaH agnyAdhAnam sandhiH vigrahaH Asanam yAnam | niSkamaNam viparivRttiH abhyAvRttiH kUTastham sAmAnAdhikaraNyam vyadhikaraNam | vRttiH | vivRttiH - rar - 256 197 utsargaH 14 suptAvasthA amUttam mUttam vipariNAmaH grahaNam apadezaH vivartanam sthAvaram jAmam 262, 19 2631 264 "'ArambhaH 2010_04

Page #357
paradarzanaprasiddhazabdAH pR0 pravRttiH 246 298 niSThA 2 anupalabdhyavyavasthA amRtaM brahma nirvikAram RtudhAma vikalpaH 268 s 276 lsm .. lsm 8 : : 278 : 280 282 . vedaziraH bhUvAdayaH suptA suSuptA jAprat turIyA guNasamudayaH avicchidya nirupAkhyatvam vyatikaraH sannidhibhavanam Apattibhavanam AzrayAsiddhiH asAdhAraNatA viruddhatA sAdhAraNAnakAntikatA 317 321 327 kRtayugaH tretAyugaH dvAparayugaH kaliyugaH khabhAvavAda: ArambhaH kriyA nivRttiH pramAvaH apratarkataH dhAtuvAdakriyA zabdabrahma bimbapratibimbo vikalpaH medaH saMsargaH pariNAmaH upacitabhavanam apacitabhavanam AdiH nidhanam vibhAgaH kalpanA anabhilApyam dhruvaH avicAlI anapAyopajanaH avikArI anutpattiH avRddhiH avyayaH pUrvavat samAnadharmopapattiH anekadharmopapattiH vittipattiH upalabdhyavyavasthA 2 vipakSaH 3 SS 6 sapakSaH samudayavAdaH kSaNikavAdaH vijJAnamAtravAdaH zUnyavAdaH bhavantI vyatirekaH vivartarUpam bahudhAnakam | amRtam anuzayaH pakSadharmaH bhaGgacakrAvartanam avyabhicAraH 333 336 338 355 359 , sarUpaikazeSaH 3 2010_04

Page #358
dvAdazAranayacake pN0|| pR0 363 373 | ambhaH | salilam oghaH bhAvavidhividhinayamatam vItam avabandhaH kartA karaNam sampradAnam apAdAnam adhikaraNam 3 399 pakSadharmatA apakSadharmatvam anaikAntikaH hetvapram avItam pradezaH pratijJA vRSTiH tArA sutArA sunetrA sumarIcA auttamAbhasikA | indriyavadhAH tamaH mohaH mahAmohaH tAmisraH andhatAmisraH rUpaparimANam pravRttiparimANam phalaparimANam sthAnam sAdhanam AtmaprakhyAtiH upabhogaH vaizvarUpyam AkAraH gauravam parizeSaH saMsthAnam liGgam tryAtmakayoniH ApattiH AvirbhAvaH pravRttiH niyamakharUpatvam advaitavAdaH 413 416 dRSTAntaH upasaMhAraH nigamanam pATkauzikam udbhijam saMzokajam / asaMzokajam tAram sutAram tAratAram pramodam pramuditam modamAnam ramyakam sadApramuditam tuSTiH prakRtiH upAdAnA kAlA bhAgam mAbhyasthyam 418 sargaH sthitiH antarAlapralayaH mahApralayaH 2010_04

Page #359
paradarzanaprasiddhazabdAH paM0 14 vigrahaH 15 indriyam viSayaH 16 AdiH AdikaraH nayaH udyogaH prakRtiH pratisiddhAntaH aSTamUrtitA vyAsarUpatvam jAtyuttaram anyo'nyAbhibhavaH anyo'nyamithunam anyo'nyapariNAmaH pratyAhAraH dhyAnam prANAyAmaH dhAraNA tarkaH samAdhiH recakaH kumbhakaH pUrakaH sAyujyam guNasandrAvaH sAmAnyato dRSTAnumAnam adRSTam sthAnam AvartakaH pariNAmI pariNAmakaH AdhipatyapratyayaH AlambanapratyayaH hetupratyayaH samanantarapratyayaH pravRttiprabandhaH | phalapariNAmaprabandhaH puSpatokam 437 paryudAsaH 493 502 vigrahaH 503 indriyam upabhogaH abhyudayaH pratyavAyaH apavargaH ArAtIyakAraNatvam sarvamUrtitA viruddhaikAntikaH upAdAnam upakaraNam agamanam sAyujyam dharmAdharmamaryAdA sattvanikAyaH anudhyAnam sthAnam 446 447 448 prasajyapratiSedhaH sammUJchitaH | adravyam anekadravyam nAlikA lavaH stokaH prANaH ucchAsanizvAsaH kriyAtipattiH | antarajaH bahiraGgaH samuccayaH anvAcayaH samAhAraH itaretarayogaH 15 tAdAmyam 5/bhUtam 13 abhUtam 449 451 452 2 2010_04

Page #360
dvAdazAranayacake.. pR. pR0 kharUpasattA sambandhasattA 5 sAdharmyam vaidharmyam 10 615 vaizeSikam saGgatiH SaTpadArthasaMsagevAdaH sattA samavAyaH khabhAvasattA samavAyi asamavAyi vibhuH 15 parimaNDalam siddhasAdhanam samavetam upanayaH arthasattA 624 " 547 646 649 nodanam 558 vyatikrAntiH avyatikrAntiH sarUpaikazeSaHsaMsargaH viprayogaH sAhacaryam virodhaH arthaH prakaraNam limam zabdAntarasavidhiH aucitI apracayaH sthitiH gatiH prativandhaH pAkajotpattiH AdinaigamanayaH vicalanam pracyutiH mAkhyAtazabda vyajanam avyaJjanam sthitiH ananvayaH vinAzaH anyonyAbhibhavaH mithunavRttiH abhiSecanAdikarma saMvataH vivataH prakaraNacintA prakaraNasamaH utsargaH mahAsAmAnyam sAmAnyavizeSaH vibhutvam parimaNDalatvam dvA0 na0 a05 655 585 588 589 66.. abhighAtaH niSThA prAgabhAvaH atyantAbhAva: 6 pratItyotpAdaH 14 itaretarAbhAvaH 15 pradhvaMsAbhAvaH 17 saiddhArthIyAH vyUhaH upacayahetuH ayutasiddhiH sAdharmyadRSTAntaH 13 vaidhadRSTAntaH 3 yutasiddhasambandhaH 13 niSThitaH .. 17 ArambhaH ..... pravRttiH avyapadezyam ., upanilayanam 683 594 - . - 598 1 Aur 698 700 2010_04

Page #361
34 itaretarAzrayaH daNDakaH AvRttiH anAvRttiH nAma sthApanA pazyantI madhyamA vaikharI sthitiH prasavaH saMsyAnam AkhyA purAkhyAmakarma abhijalpaH upadhAnam nAmarUpasantAnaH svArthaH parArthaH niranvayaH avaktavyatattvam parvA di skandhaH karmapravacanIyam saMvRttiH abhiyuktAH antyavizeSaH abhijalpaH paryavaNamAtram pR0 702 723 2010_04 23 745 33 48 "3 " 772 " 93 " 776 778 844 856 954 39 1007 1008 1012 " 1014 1015 1017 1032 1036 paradarzanaprasiddhazabdAH paM0 1 11 | lokAbhANakaH 4 dikpratyAsattiH 6 abhivacanamAtram 7 | samprayuktavijJAnam nAgRhItavizeSaNA vizeSye buddhirutpadyate - pR0 21 antaraGgabahiraGgayorantaraGgo vidhirbalavAn 36. saMti sambhave vyabhicAre ca vizeSaNavizeSyabhAvaH / 82 ghuNAkSaravat (nyAyaH ) - 10 177 dviH pratiSedhasya prakRtyApatteH- pR0 632 16 saptamAnam guNasamabhirUDhaH " 2 paryAyasamabhirUDhaH mUDhasamabhirUDhaH " upayogaivambhUtanayaH "" 2 asaMskRtatrayam pratisaMkhyAnirodhaH " ,, apratisaMkhyAnirodhaH 19 AkAzam 14 | hetupratyayasAmagrI 11 jAtyuttaram 6 AgamabhAvaskandhaH 10 Avazyakam sAmAyikam " 1 karmaparivarttaH 6 tumbam 15 arAntaram samaprAdezaH " 1 | vikalAdezaH 4 nAbhikiyA 7 taMtrayuktiH 6 atidezaH 5 vistrasA 15 | prayogaH paJcamaM pariziSTam mudrApratimudrAnyAyaH- pR0 289 akSarArthanyAya: 509 gatapratyAgatanyAyaH- pR0 729 gauNasya mukhyamUlatvAt - pR0 101 pR0 1039 1048. 1062 1074 1075 dr " 1077 1091 1108 1109 " 33 1145 1147 1154 "" " 1162 1183 "" 1185 " 1186 1193 "" 1200 ?? 50 14 Y 11 12 93 " 14 12 2 11 33 11 5 14 15 10 "3 13 "

Page #362
dvAdazAranayacake SaSThaM pariziSTam. nyAyAgamAnusAriNIsametanayacakranirdiSTagranthagranthakRtparicayaH jaina = aSTAdazadoSathI rahita sarvajJa-tIrthakaronI AjJAnA ArAdhaka. Aheta = aSTaprAtihArya yukta, traNalokanI pUjAne lAyaka, mokSArAdhaka jIvonA upAsya deva arhan kahevAya che temanA sambandhI. vAdaparamezvara = jagatanA bIjA tamAma vAdonA Upara prabhutvane dhAraNa karanAra syAdvAda-anekAntavAda che. kapila = A sAMkhyazAstrapravattaka suprAcIna kAlanA maharSi che. - kANabhuja = A maharSi kaNAda matAnuyAyI vaizeSika che. kaNAda = A maharSi vaizeSika matanA pravartaka che ene ulUka paNa kahevAmAM Ave che akSapAdaH = A maharSi nyAyazAstranA pravartaka che ene gautama paNa kahevAmAM Ave che. vyAsa = purANoM tathA mahAbhArata ane brahmasUtranA ko manAya che. zauddhodani = zuddhodanano putra siddhArtha eTale buddhadeva che jeNe bauddhamatanI sthApanA karI. maskari = A buddhasamakAlIna AjIvaka sampradAyano mAnanIya upadeSTA che A parivrAjaka na hato. akarmaNyatAvAdI gosAla - aparanAmadhArI magadha nA nivAsI hatA. eno vizeSa paricaya bauddha ane jaina graMthoMmAM varNita che.. pataJjali = pANinivyAkaraNasUtro Upara mahAbhASya nAmanI TIkAnA kartA che yogasUtronA paNa kartA manAya che. taMtrArthasaGgrahAdi = A grantha anupalabdha ane azruta paNa che tenA nAmamAM paNa zaGkA che tatra arthasaGgraha athavA tattvArthasaGgraha __ yA taMtrArthasaMgraha che eno nizcaya nathI. saGgrahAntaraH = A saGgraha kauNa saGgraha tenA kartA krona A ajJAta che. sUtra = alpAkSaramasaMdigdhaM sAravadvizvatomukham / astobhamanavadyaJca sUtraM sUtravido viduH // potAnA siddhAMtone saMkSepathI batAvanAra vacanane sUtra kahevAmAM Ave che. vAkyabhASyaTIkAkAra = vAkyakAra eTale sUtroM Upara vRttinA kartA. bhASyakAra = sUtra ane vRttino vistArathI vyAkhyA karanAra. TIkAkAra = sAmAnyayaNe mUlanI vyAkhyA karanAra. saiddhArthIya = AIta matane mAnanArAo. zAkyaputrIya = buddhanA matane mAnanArAo. kaTandI = vaizeSika sUtro uparanI TIkA che, prazastamati = vaizeSika sUtra Upara TIkA lakhanAra vidvAna che. AcAryasiddhasena = jaina matamAM suprasiddha sammatitarka vagere granthonA racayitA vaiyAkaraNa dArzanika kavi AcArya siddhasena divAkara mahArAja che. abhidharmAgama, abhidharma, buddhavacana ane upadezonA pratipAdana karanAra granthane piTaka kahevAmAM Ave che. te traNa cha, vinayaabhidharmapiTaka piTaka, sUtrapiTaka ane abhidharmapiTaka / abhidharma eTale nirvANa nA abhimukha dharmanuM pratipAdana karanAra vacana. prakaraNapada = abhidharmanA kAyasthAnIya jJAnaprasthAna no aGgabhUta grantha che dharma jJAna Ayatana Adinu vivaraNa karanArI prathama vasumitranI racanA che. abhidharmakoza = vasubandhuno sarvazreSTha mahattvapUrNa grantha cha jemA abhidharmanA samasta tattvonI varNanA karavAmAM AvI che. advaitavAdI = parabrahma ja satya vastu che bIjA kAlpanika asatya cha ema mAnanArA vedAntio. vasubandhu = abhidharma kozano kI. dinna % vasubandhunA ziSya diGnAgarnu apara nAma che. lokazAstra = evaM koI zAstra jANavAmAM nathI Avyu athabA bauddha vaidikonu zAstra ja lokazAstra thI kahevAmAM Avyu hoya ! _ 2010_04

Page #363
SaSThaM pariziSTam ajJAnikavAda = nArAyaNa, kaNva, mAdhyaMdina, moda, pippalAda, bAdarAyaNa, viSTakRt , aitikAyana, vasu, jaimini Adi saDasaTha vAdiyoMnA vAdane ajJAna vAda kahevAmAM Ave che, nayacakramAM prathama aranA antamA mallavAdisUrie A jaimini matarnu utthAna karIne bIjA aramAM nirAkaraNa kayaM che. bhAratarAmAyaNa = vyAsaracita bhArata ke ane rAmAyaNa vAlmIki RSinI kati che. veda = hinduonA AcAravicAra, rahana-sahana, dharma-karmane sArI rIte batAvanAra RSioM dvArA anubhUta adhyAtmazAstranA tattvoMnI rAzino bodha ApanAra grantha. mImAMsaka = jaimini darzanane mAnanArA karmakANDI dArzanika. yoniprAmRta = jIvonI utpattinA prakAra vigere no darzAvanAra pUrvadharonI apUrva mahAn kRti che. nirukta = vedamA AvelA kaThina zabdoMno samuccayarUpa nighaNTu jenA kartA prajApati kAzyapa che tenI vyAkhyAne nirukta kahevAmA Ave che / nirukta caturdaza che ema durgAcArya kahe che, hAlamAM yAska racita nirukta ja upalabdha che.. vaidyaka = Ayurvedano grantha che jema caraka, suzruta vagere. mahAkAlamata = nizcayarUpathI A mata vidita nathI kintu eka kAlacakra siddhAnta che A matanuM mantavya A che ke bAhya jagatnA sampUrNa prapaMca jema sUrya, caMdra, AkAza, pAtAla, bhUmi, viMdhyahimAlayAdi parvata, gaMgA-yamunA-sarasvatI Adi nadio ane je koI sthUla-sUkSma vastu che te badhI mAnavazarIranI andara che A rahasyane jANIne zarIranI zuddhi mATe prayatna karavo joie kema ke zarIradvArA siddhi thAya che kAyazuddhithI prANa ane cittanI zuddhi thAya che. A traNanI vizuddhithI paramArthanI prApti thAya che. jema jIvanI jAgrat svapna suSupti ane turIyAvasthAtmaka jagat che tema nirmANa saMbhoga dharma sahajakAyAtmaka jIva che vizuddhajIva ne kAla kahe che. evo eka mata che te, samaSTi-vyaSTi rUpathI paramatattvaceM pradarzana A mahAkAlamatamAM karavAmAM Ave che. A mata paNa prAcIna che. mATe Aja mata prAyaH ahIM vivakSita hoya ! | vainAzika = AthI zAyada kSaNikavAdano nirdeza hoya. bhASya = anyadArzanikornu bhASya tathA nayacakrarnu bhASya jANavU. kema ke nayacakra ane TIkAnA paryAlocanathI nayacaka sUtrabhASyAtmaka che. ema mAlUma paDe che. vArSagaNataMtra = vArSagaNya vaDe nirmita SaSTitaMtra nAmano sAMkhyamatano grantha. vaizeSika = kaNAda maharSi nA matane anusaranArA. bauddha = buddhanA upadezane mAnanArA. sAMkhya = kapilamaharSinA siddhAnta-prakRtipuruSatattvavAdI. vasurAta = bhartRharinA guru che. vasubandhunA kozabhASya Upara vyAkaraNa doSoMnA prakAza karanAra. bhartRhari = vaiyAkaraNa, vAkyapadIyanA karttA zabdabrahmavAdI che. saMsargavAdI = dravyaguNa kriyA vagereno bheda mAnIne saMyoga samavAya Adi sambandhathI dravyAdino sambandha mAnanAra vaizeSika vagere. vaiyAkaraNa = pANini Adi zabdapradhAnavAdI. lakSaNakAra = A koNa che te barAbara jJAta nathI. lakSaNathI ja pramANanI siddhi thAya che tethI vastunI siddhi thAya che ema mAnanAro koI vAdI ho! pASaNDinaH = zAstranI upekSA karIne potAnI buddhinA balathI ja vastutattvanI vyavasthA karanAro. ahadbaddhakapilakaNAdabrahmAdiproktairAgamaiH = jaina, bauddha, sAMkhya, vaizeSika, vedAnta Adi zAstro. nayacakrazAstraM = nayonA samudAyano vicAra karanAra zAstra. jaiminIyopaniSadAdIni = pUrvottaramImAMsA Adi. saptanayazatAracakrAdhyayana = sAtaso nayornu varNana karanAra suprAcIna zAstra. dvAdazAranayacakra = bAra nayonuM varNana karanAra prastuta prantha. saMmatinayAvatArAdi = A siddhisenadivAkara sUrIzvararacita saMmatitarkanayAvatAra Adi grantha. - pariziSTAni samAptAni - 2010_04

Page #364
CU