Agam Suttani Satikam Part 28 Uttaradhyayanaani

Author(s): Dipratnasagar, Deepratnasagar
Publisher: Agam Shrut Prakashan
Catalog link: https://jainqq.org/explore/003332/1

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namo namo nimmala saNassa AgamasuvANi (saTIka) bhAgaH - 28 :saMzodhaka sampAdakazcaH ratnAsAgara om Private & Personel Use www.sainelibrary.org

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- bAlabrahmacArI zrI neminAthAya namaH namo namo nimmala daMsaNassa zrI AnaMda-kSamA-lalita-suzIla-sudharmasAgara gurUbhyo namaH AgamasattANi (saTIka bhAgaH 28 43-1 uttarAdhyayanAni-mUlasUtram-1 -: saMzodhaka : sampAdakazca :muni dIparatnasAgara tA. 14-4-2000 ravivAra 2056 caitra suda 11 45-Agama suttANi-saTIka mUlya rU. 11000/ Wan Agama zruta prakAzana // --: saMparka sthala : "Agama ArAdhanA kendra" zItalanAtha sosAyaTI vibhAga-1, phleTa naM. - 13, 4-thI maMjhila, vhAyasenTara, khAnapura, __ ahamadAbAda (gujarAta)

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mUlAGkaH adhyayanAni uttarAdhyayana- mUlasUtrasya viSayAnukramaH 1- 481 - vinayazrutaM - 95 2- parISaha vibhakti - 115 3-cAturaGgIya - 128|4- asaMskRtaM -160 5- akAmamaraNaM - 178 6- kSullaka nirgranthIyaM - 208 7-aurabhrIyaM -2288 - kAviliyaM uttarAdhyayana- mUlasUtram - 1 pRSThAGkaH mUlAGkaH adhyayanAni 3 - 290 9 - nami pravajyA 67 - 327 10 - drumapatrakaM 120 - 359 | 11 - bahuzrutapUjyaM 157-406 12- harikezIyaM 186 - 441 13 - citrasaMbhUtIyaM 235 - 494 14 - iSukArIyaM 223-510 | 15-sa- bhikSuH 236-538 16--brahmacaryasamAdhiH pRSThAGkaH 248 269 286 298 316 334 351 adhyayanAni - 1 ArambhAt 16 - atra eva bhAge vartate adhyayanAni - 17 ArambhAt 36 - AgAmI (29) bhAge vartate 359

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Arthika anudAtA -pa.pU, mAlavabhuSaNA tapasvI AcAryadeva zrI navaratanasAgara sUrIzvarajI ma.sA.nI preraNAthI zrI lAlabhAI devacaMda zAha taraphathI - nakala eka. pa.pU. saraLa svabhAvI-zrImad bhagavatIsUtra vyAkhyAna paTa AcAryadeva zrI naradevasAgarasUrIzvarajI ma.sA. tathA pUjyazrInA ziSyaratna tapasvI gaNivaryazrI caMdrakIrtisAgarajI ma.sA.nI preraNAthI zrI puruSAdAnIya pArzvanAtha je. mUrti. jaina saMgha, devakInaMdana sosAyaTI, amadAvAda taraphathI nakala epha. -pa.pU. zAsana prabhAvaka-kriyArAgI AcAryadevazrI vijaya cakacaMdra sUrIzvarajI ma.sA.nI preraNAthI eka sagRhastha taraphathI nakala eka. -pa.pU. sAhityapremI munirAja zrI sarvodaya sAgarajI ma.sA.nI preraNAthI-"acalagacchAdhipati pa.pU.A.bha. zrI guNasAgarasUrIzvarajI ma.sA.nA ziSyaratna pa.pU. munirAja zrI cAritraratnasAgarajI ma. nI 1lmI aThThAi nimitte zrI cAritraratna phA.ce.TrasTa taraphathI nakala eka. - pa.pU. vaiyAvacakArikA sAdhvI zrI malayAzrIjI ma.sA.nA ziSyA vyavahAra vicakSaNA pU. sAdhvI zrI hitajJAzrIjI ma.nI preraNAthI jenA ArAdhanA maMdira-"jJAnakhAtA" taraphathI nakala eka. -pa.pU. saumyamUrti sAdhvIzrI samyaguNAzrIjI ma.nI preraNAthI pa.pU. gurumAtA-vAtsalyamUrti sA.zrI ratnatrayAzrIjI ma.nI paMcamI putithi nimitte zrImatI lIlamabena prANalAla pI. dAmANI taraphathI nakala eka. -pa.pU. svanAmadhanyA sA. zrI saumyaguNAzrIjI tathA teonA ziSyA sA.zrI samajJAzrIjInI preraNAthI-2013nA yazasvI cAtumAsa nimitte zrI pAzvapadmAvatI jaina saMgha, pArUlanagara, amadAvAda taraphathI nakala be. -pa.pU. ratnatrayArAdhakA sAthvIthI saumyaguNAzrIjI tathA teozrInA |ziSyA sA. zrI samajJAzrIjInI preraNAthI saMvata 2054nA nirmaLa ArAdhanAmaya cAturmAsanI smRtimAM-ghATaloDiyA (pAvApurI) jena je. mUrti. saMgha, amadAvAda taraphathI nakala eka.

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-5.pU. sAdhvI zrI ratnatrayAzrIjI ma.nA parama vineyA sA. zrI saumyaguNAzrIjInI preraNAthI teonA saMsArIbhAIzrI indravadanabhAI dAmANInA anumodanIya puruSArthathI "Agama dIpa-saMpuTa"nA badalAmAM prApta rakamamAMthI-nakala cAra. -pa.pU. prazamarasanimagnA sAdhvIzrI prazamazIlAzrIjI ma.nI preraNAthIsammetazikhara tirthoddhArikA pa.pU. sAdhvIzrI raMjanazrIjI ma.sA.nA ziSyA apratima vaiyA nRtyakArikA sA.zrI malayAzrIjI tat ziSyA sA. zrI narendrazrIjI-tat ziSyA sA. zrI praguNAzrIjI ma.nA. AtmazreyArthearihaMta TAvara, jaina saMgha, muMbai taraphathI nakala eka. -5.pU. AgamoddhAraka AcAryadevazrI nA samudAyavartI 5.pUjya vaiyAvRSyakArikA sA.zrI malayAzrIjI ma.nA ziSyA pU.sA. zrI kaivalyazrIjI ma.nA ziSyA pU.sA.zrI bhavyAnaMdazrIjI ma.sA.nA suziSyA miSTabhASI sAdhvIzrI pUrNaprajJAzrIjI ma.sA. tathA temanA vinita ziSyA sA. zrI pUrNadarzitAzrIjI tathA sA. pUrNanaMdItAzrIjInI preraNAthI-sarvodaya pArzvanAtha cerITebala TrasTa, mulunDa muMbaI taraphathI nakala eka. -5.pU. vaiyAvRttvakArikA sAdhvIzrI malayAzrIjI ma.nA praziSyA sA. zrI bhavyAnaMdazrIjIma.nA suvinitA sA.zrI kalpaprajJAzrIjI tathA kokIlakaMThI sA. zrI kairavaprajJAmrajI nI preraNAthI -mehula sosAyaTI, ArAdhanAbhavana, subhASanagara, vaDodarAnI baheno taraphathI nakala eka -zrI vizAzrImALI tapagacchajJAti-jJAnakhAtuM, jaina pAThazALA, jAmanagara taraphathI nakala be. -zrI maMgaLa pArekhano khAMco-jaina zve. mUrti. saMgha, amadAvAda. taraphathI 2054nA cAturmAsa nimitte nakala be. zrI AkoTA jaina saMgha, vaDodarAnI baheno taraphathI nakala eka. -zrImatI nayanAbena ramezacaMdra zAha, vaDodarAnI preraNAthI AgamonA seTanA badalAmAM prApta raphamamAMthI nakala pAMca. - zeSa sarve rakama "amArA"Aja paryanta prakAzanonA badalAmAM prApta thayelI che.

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adhyayanaM-1,[ni. ] namo namo nimmala saNassa paMcama gaNadhara zrI sudharmA svAmine namaH |43 uttarAdhyayanAni-mUlasUtram -1 saTIkaM __ [caturthaM mUlasUtraM] [ pUrvoddhat-jinabhASita-RSi praNita mUlam bhadrabAhusvAmi racitAniyuktiH + zAntyAcArya viracitAvRtiH] zivadAH santu tIrthezA, vighnsngghaatghaatinH| bhavakUpoddhatau yeSAM, vAgvaratrAyate nRNAm // 1 // samastavastuvistAre, vyaasrpttailvjjle| jIyAt zrIzAsanaM jainaM, dhiidiipoddiiptivrddhnm||2|| yatprabhAvAdavApyante, padArthAH kalpanAM vinaa| sA devI saMvide naH stAdastakalpalatopamA / / 3 / / vyAkhyAkRtAmakhilazAstravizAradAnAM, sUcyagravedhakadhiyAM zivamastu teSAm / yairatra gADhataragUDhavicitrasUtragranthivibhidya vihito'dya mamApi gamyaH // 4 // adhyayanAmAmeSAM yadapi kRtAJcUrNivRttayaH kRtibhiH| tadapi pravacanabhaktistvarayati mAmatra vRttividho // 5 // vR.iha khalu sakalakalyANanibandhanaM jinAgamamavApya vivekinaivaM vivecanIyaM-yaduta mahArtho'yaM manorathAnAmapyapathabhUto bhUrijanmAntaropacitapuNyaparipAkato mahAnidhirivamayA'dhigataH, tathAhi-mahati saMsAramaNDale'smin mAnasAdidaNDairabhihanyamAnAH kaSTeneSTaviziSTArthAM mahApurImiva manujagatimanupravizanti jantavaH, anupravizyApi cAsyAmaurdhvarathyikA ivAkRtasukRtasambhArA nirIkSitumapi nainaM kSamante, kimaGgapunaravAptumiti?, etadavAptau sarvathA kRtArtho'smi, sambhavati cAsyAM svopakAravatparopakAre'pi zaktiriti nedAnI yuktA kadaryatA, kintu ?, bhavitavyamudArAzayena, paropakArapUvikaiva ca svopakArapravRttirudArAzayatAMkhyApayatIti paropakAraevAditaH pravartitumucitam / santi cAsmin mahitamAhAtmyAH samIhitasampAdakAzca maNaya iva caraNakaraNAdigocarAcArAdyaGgAnuyogAH, na caita idAnIM samyagdarzanAdihetuM mithyAtvAdipizAcazamanaM dharmakathAtmakottarAdhyayanAyogaM rakSAvidhAnamivApahAya svayaM grahItumanyasmai vA dAtuM yujyante, ityArabhyata uttarAdhyayanAnuyogaH-tatra ca na tathAvidhaphalAdiparijJAna vikalA prekSAvatAM pravRttiH, tasyAstadyApakatvAda, vyApyasya ca vyApakAvinAbhAvitvAt, ataH prekSavatpravRttyaGgatvAt phalayogamaGgalasamudAyArthAnuyogadvAratabhedaniruktikramaprayojanAni vAcyAni / yacca zabdasyA

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uttarAdhyayana-mUlasUtram-1-1/1 pramANatvamabhidhAya tadabhidhAnasyAnarthakatvamiha kaizciduktaM, tadasAdhu, zabdasyApramANatve tatprAmANyamUlatvena sakala-vyavahArANAmucchedaprasaGgAt, uktaM hi "lokikavyavahAro'pi, yasminna vyavatiSThate / tatra sAdhutvavijJAnaM, vyaamohopnibndhnm||"iti tathA ca zAstrAdau phalAdipratipAdikA pUrvAcAryagAthA "tassa phalajogamaMgalasamudAyatthA taheva dArAhaM / tabbheyaviruttikkamapayoyaNAiM ca vccaaii||" phalAbhilASiNAM ca sakalaprekSAvatAM pravRttiriti prathamataH phalasyAbhidhAnaM, tatrApi kimidaM sambaddhamutAsambaddhamiti vicArata eva vipazcitaH pravartanta iti tadanu yogasya, ityAdi kramaprayojanaM sarvatra yojyaM, tatra phalaM kartuH zrotuzcAvyavahitaM vineyAnugraho yathAvadarthAvabodhazca, vyavahitaM punarubhayorapi taduttarottaraguNaprakarSaprAptyA'pavargAvAptiriti / yogaH sambandhaH, sa ca hetutaH phalatazca, tatra hetuta uttarAdhyayanAnuyogasya sAkSAtkRtadharmANaH sUtrakRta eva yathAsvaM praNetAraH tatastadavabodhitatadarthAstacchiSyAH tato'pi tadvineyAstAvad yAvad bhagavAn bhadrabAhuH tato bhASyakRtastatazcUrNikRtaH tato'pi vRttikRto yAvadasmadgurava iti guruparvakramalakSaNaH / phalatastUpAyopeyabhAvarUpaH abhihitaphalasyopeyatvAt prastutAnuyogasya ca tadupAyatvAditi / mathnAtivinAzayati zAstrapAragamanavighnAn gamayati-prApayati zAstrasthairya lAlayati cazleSayati tadeva ziSyapraziSyaparamparAyAmiti maGgalaM, yadvA manyante anApAyasiddhiM gAyanti prabandhapratiSThiti lAnti vA'vyavacchinnasantAnAH ziSyapraziSyAdayaH zAstramastinniti maGgalam, AdimadhyAvasAnavartinastasyoktarUpArthaprasAdhakatvena prasiddhatvAt, uktaM hi "taM maMgalamAIe majjhe pajjaMtae ya stthss| paDhamaM satthassAvigdhapAragamanAya niddittuN||1|| tasseva u thijjatthaM majjhimayaM aMtimaM ca tssev| avvocchittinimittaM sissapasissAivaMsassa / / 2 / / " tacca nAmAdicaturbhedaM, tatra maGgalamiti nAmaiva nAmamaGgalaM, sthApanAmaGgala maGgalakAra: maGgalAni ca darpaNAdIni, yathoktam "dappaNabhaddAsaNa vaddhamANa vrklsmcchsirivcchaa| socchiya naMdAvattA lihiyA aTThaTTha mNglgaa|" iti dravyabhAvamaGgale tvAvazyakabhASyAnusArato'vaboddhavye / tatra ceha bhAvamaGgalenAdhikAra:, tacca kRtameva, nandirUpatvAt tasya, nandivyAkhyAnapUrvakatvAcca sakalAnuyogasya, apavAdata utkrameNApi yadA'nuyogastadA bhAvata AdimaGgalaM 'saMjogA vippamukkassa anagArassa'tti anagAragrahaNaM, madhyamaGgalaM, 'kapille nayare rAyA' ityAdinA'nagAraguNavarNanam, antyamaGgalam 'ii pAukare buddhe' ityAdinA buddhAdyabhidhAnaM / samudAyo-varNapadavAkyazlokAdhyayanakadambakAtmaka zrutaskandharUpatasyAbhidheyo'rthaH samudAyArthaH, sa ceha dharmakathAtmakaH, vizeSatastvenaM 'paDhame vinao' ityAdinA niyuktikAra eva vakSyati / dvArANIti prakramAdanuyogadvArANi, tatra

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adhyayanaM-1,[ni. 1] cAnugatamanurUpaM vA zrutasya svenAbhidheyena yojanaM--sambandhanaM tasmin vA'nurUpo'nukUlo vA yogaH zrutasyaivAbhidhAnavyApAro'nuyogaH, taduktam "anujoyaNamanujogo suyassa niyaeNa jamabhidheyeNaM / vavAro vA jogo jo anurUvo'nukUlo vA / / " tasya dvArANi-upakramAdIni anuyogadvArANi tAni tadbhedaniruktikramaprayojanAni ca 'tatthajjhayaNaM paDhama' mityatra vakSyAmaH / Aha-prakRto'yamuttarAdhyayanAnuyogaH, tatra kimetAnyuttarAdhyayanAnyaGgamaGgAni zrutaskandhaH zrutakandhA adhyayanamadhyayanAni uddezaka uddezakA:?, ucyate, nAGgaM nAGgAni, zrutaskandho na zrutaskandhAH, nAdhyayanamadhyanAni, noddezako noddezakA iti| asya ca nAmanikSepe 'uttarAdhyayanazrutaskandha' iti nAma, tatrottaraM nikSeptavyamadhyayanaM zrutaskandhazca, tatrottaranikSepAbhidhAnAyAha bhagavAn niyuktikAra:ni.[1] nAmaM ThavaNA davie khitta disA tAvakhitta pnnve| paikAlasaMcayapahANanANakamagaNaNao bhaave|| vR.-iha ca supo yatrAdarzanaM tatra sUtratvena chAndasatvAt luka, tathottaranikSepaprastAvAta sacakatvAtsUtrasya 'kamauttareNa pagaya' mityuttarazravaNAcca 'nAma'ti nAmottaraM 'ThavaNaM'tisthApanottaramityAdyamilApa: kAryaH / tatra nAmottaramiti nAmaiva yasya vA jIvAderuttaramiti nAma kriyate, sthApanottaramakSAdi, uttaramiti varNavinyAso vA, dravyottaramAgamato jJAtA'nupayukto noAgamato jJazarIrabhavyazarIre tadvyatiriktaM ca, tatra tadvyatiriktaM tridhA-sacittAcittamizrabhedena, tatra sacittaM pituH putraH, acittaM kSIrAt dadhi, mizraM jananIzarIrato romAdimadapatyam, iha ca dravyaparyAyobhayAtmakatve'pi vastuno dravyaprAdhAnyavivakSayA pitrAderUvaMbhavanatazca putrAdInAM dravyottaratvaM bhAvanIyaM, kSetrottaraM mervAdyapekSayA yaduttaraM, yathottarAH kuravaH, yadvA pUrvaM zAlikSetraM tadeva pazcAdikSukSetraM, diguttaramuttarA dig, dakSiNadigapekSatvAdasya, tApakSetrottaraM yattApadigapekSayottaramityucyate, yathAsarveSAmuttaro mandarAdriH, prajJopakottaraM yat prajJApakasya vAmaM, pratyuttaramekadigavasthitayordevadattayajJadattayordevadattAt paro yajJadatta uttaraH, kAlottara: samayA dAvalikA AvalikAto muhartamityAdi, saJcayottaraM yatsaJcayasyopari, yathA dhAnyarAzeH kASThaM, pradhAnottaramapi trividhaMsacittAcittamizrabhedAt, sacittapradhAnottaramapi tridhaiva, tadyathA-dvipadaM catuSpadamapadaMca, tatra dvipadamanuttarapuNyaprakRtitIrthakaranAmAdyanubhavanataH tIrthakaraH, catuSpadamananyasAdhAraNazauryadhairyAdiyogataH siMhaH, apadaM ramyatvasurasevyatvAdibhirjAtyajAmbUnadAdimayI jambUdvIpamadhyasthitA sudarzanAjambUH, acittamacintyamAhAtmyamAhAtmyazcintAmaNiH, mizraM tIrthakaraeva gRhasthAvasthAyAM sarvAlaGkArAlaGkRtaH, jJAnottaraM kevalajJAnaM, vilInasakalAvaraNatvena smastavastusvabhAvAbhAsitayA ca, yadvA zrutajJAnaM, tasya svaparaprakAzakatvena kevalAdapi maharddhikatvAt, uktaM ca "suyanANaM mahiDDIyaM, kevalaM tynNtrN| appaNo ya paresiM ca, jamhA taM paribhAvanaM ||"ti kramottaraMkramamAzritya yadbhavati, taccaturvadhaM-dravyataH kSetrataH kAlato bhAvatazca, tatra dravyataH paramANordvipradezikaH tato'pi tripadezika: evaM yAvadantyo'nantapradezika: skandhaH, kSetrata

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uttarAdhyayana-mUlasUtram-1-1/1 ekapradezAvagADhAt dvipradezAvagADhaH tato'pi tripradezAvagADhaH evaM yAvadavasAnavartyasaGkhyepradezAvagADhaH, kAlata ekasamayasthiterdvisamayasthitiH tato'pi trisamayasthitiH evaM yAvadasaGkhyeyasamayasthitiH, bhAvata ekaguNakRNNAt dviguNakRSNaH tato'pitriguNakRNNaH evaM yAvadanantaguNakRSNaH, yato vA-kSAyopazamikAdibhAvAdanantaraM yaH kSAyikAdirbhavati, 'gaNaNao'tti gaNanAta uttaramekakAda dvikastato'pitrika evaM yAvacchIrSaprahelikA, bhAvottaraM kSAyiko bhAvaH, tasya kevalajJAnadarzanAdyAtmakatvena sakalaudayikAdibhAvapradhAnatvAda Aha-evamasya pradhAnottara evAntarbhAvAdayuktaM bhedenAbhidhAnaM, yadyevamatyalpamidamucyate, evaM hi nAmAdicatuSTaya eva sarvanikSepANAmantarbhAvAttadevAbhidheyaM, tata ihAnyatra ca yannAmAdicatuSTAdhikanikSepAbhidhAnaM tacchiSyamativyutpAdanArthaM sAmAnyavizepobhayAtmakatvakhyApanArthaM ca sarvavastUnAmiti bhAvanIyamiti gAthArthaH / ihAnekadhottarAbhidhAne'pikramottaramevAdhikariSyati, viSayajJAne ca viSayI sujJAno bhavati iti bhanvAno yatrAsya sambhavo yatra cAsambhavo yatra cobhayaM tadevAhani.[2] jahanna suttaraM khalu ukkosaM vA anuttaraM hoi| sesAiM uttarAI anuttarAI ca neyANi / / vR.-jaghanyaM sottaraM khalu' avadhAraNe, sottarameva 'ukkose'ti utkRSTaM, vAzabdasyaivakArArthasya bhinnakramatvAd anuttarameva bhavati, 'zeSANi' madhyamAni 'uttarANi' iti arzaAditvenAjantavatvAt matubalopAdvottaravanti anuttarANi ca jnyeyaani| dravyakramottarAdini hi jaghanyAnyekapradezikAdIni upari dvipradezikAdivastvantarabhAvAt sottarANyeva, tadapekSayaiva teSAM jaghanyatvAt, utkRpTAni tvantyAnantapradezikAdInyanuttarANyeva, taduparivastvantarAbhAvAda, anyothotkRSTatvAyogAt, madhyamAni tu dvipradezikAdIni tripradezikAdyapekSayA sottarANi ekapradezApekSayA tvanuttarANi, uparitanavastvapekSayaiva sottaratvAAt iti gAthArthaH / / uttarasyAnekavidhatvena yenAtra prakRtaM tadAhani.[3] kamautteraNa pagayaM AyArasseva uvarimAiM tu| tamhA u uttarA khalu ajjhayaNA huMti nAyavvA // vR. kramApekSamuttaraM kramottaraM, zAkapArthivAditvAnmadhyapadalopI samAsaH, tena prakRtamadhikRtam, iha ca kramottareNeti bhAvataH kramottareNa, etAni hi zrutAtmakatvena kSAyopazamikabhAvarUpANi tadrUpasyaivA''cArAGgasyopari paThyamAnatvenottarANItyucyante, ata evAha'AyArasseva uvarmAiM'ti evakAro bhinnakramaH, tatazcAcArasyoparyeva-uttarakAlameva 'imAnI'ti hRdi viparivartamAnatayA pratyakSANi, paThitavanta iti gamyate, 'tuH' vizeSaNe, vizeSazcAyaM yathAzayyambhavaM yAvadeSa kramaH, tadA''ratastu dazavaikAlikottarakAlaM paThyanta iti, 'tamhA u'tti 'tuH' pUraNe, yattadozca nityamabhisambandhaH, tato yasmAdAcArasyoparyevemAni paThitavantastasmAd 'uttarANi' uttarazabdavAcyAni, 'khaluH' vAkyAlaGkAre'vadhAraNevA, tata uttarANyeva adhyayanAni' vinaya zrutAdIni bhavanti 'jJAtavyAni' ababoddhavyAni, prAkRtatvAcca liGgavyatyaya iti gAthArthaH ||aah-ydyaacaarsyopriptthymaantvenottraannymuuni, tAtki? yata evAcArasya prasUtireSAmapi tata eva abhidheyamapi yadeva tasya tadevotAnyatheti saMzAyApanodAyAha

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adhyayanaM - 1, [ ni. 4] ni. [4] 7 aMgappabhavA jinabhAsiyA ya ptteybuddhsNvaayaa| baMdhe mukkhe ya kayA chattIsaM uttarajjhayaNA // vR. aGgAd - dRSTivAdAdeH prabhava- utpattirepAmiti aGgaprabhavAni, yathA parIpahAdhyayanaM, 'kammappavAyapuvve sattarase pAhuDaMmi jaM suttaM / samayaM sodAharaNaM taM ceva ihaMpi nAyavvaM // " 44. jinabhASitAni yathA drumapuSpikA'dhyayanaM, taddhi samutpannakevalena bhagavatA mahAvIreNa praNItaM, yadvakSyati-'"taMnissAe bhagavaM sIsANaM dei anusaTThi"tti, 'ca: ' samuccaye, pratyekabuddhAzca saMvAdazca pratyekabuddhasaMvAdaM tasmAdutpannAnIti zeSaH, tatra pratyekabuddhA: - kapilAdayaH tebhya utpannAni yathA kApilIyAdhyayanaM, vakSyati hi - 'dhammaTTayA gIyaM' tatra hi kapileneti prakramaH, saMvAda :saGgatapraznottaravacanarUpastata utpannAni yathA - kezigautamIyaM, vakSyati ca-- "gotamakesIo ya saMtrAyasamuTThiyaM tu jamheya" mityAdi / nanu sthaviracitacitAnyevaitAni, yata Aha cUrNikRt -"sutte therANa attAgamo "tti nandyadhyayane'pyuktam--'"jassa jettiyA sIsA uppattiyAe veNaiyAe kammayAe pariNAmiyAe cauvvihAe buddhIe uvaveyA tassa tettiyAiM painnagasahassAiM " prakIrNAkAni cAmUni tatkathaM jinadezitatvAdi na virudhyate ?, ucyate, tathAsthitAnAmeva jinAdivasacasAmiha dRbdhatvena taddezitatvAdyuktamiti na virodhaH / bandha- AtmakarmaNoratyantasaMzleSastasmin, mokSaH tayorevA''tyantikaH pRthagbhAvastasmizca kRtAni, ko'bhiprAyaH ? - yathA bandho bhavati yathA ca mokSastathA pradarzakAni, tatra bandhe yathA-'"ANAaniddesakaretti" mokSe yathA - "ANAniddesakare "tti, AbhyAM yathAkramamavinayo vinayazca pradarzyate, tatrAvinayo mithyAtvAdyavinAbhUtatvena bandhasya vinayazcAntarapauruSatvena mokSasya kAraNamiti tattvatastau yathA bhavatastadevoktaM bhavati, mokSaprAdhAnye'pi bandhasya prAgupAdAnamanAditvopadarzanArthaM, yadvA 'baMdhe mokkhe ya tti' cazabda evakArArtho bhinnakramazca, tato bandha eva sati yo mokSastasmin kRtAni, anenAnAdimuktamatavyavacchedazca kRtaH, tatra hi mokSazabdArthAnupapattiH sakalAnuSThAnavephalyApattizca, kimevaM katicideva ?, netyAha- 'paTtriMzat' SaTtriMzatsaGkhyAni, ko'rthaH ? - sarvANi uttarAdhyayanAni iti gAthArthaH / itthaM prasaGgata uktarUpaM saMzayamapAkRtyAdhyayananikSepaM vineyAnugrahAya tatparyAyanikSepAtidezaM cAha - ni. [5] nAmaM ThavaNajjhayaNe davvajjhayaNe ya bhAvajjhayaNe / emeva ya ajjhINe AyajjhavaNeviya taheva // vR. 'nAmaM ThavaNajjhayaNe'tti pratyekamadhyayanazabdasambandhAnnAmAdhyayanaM sthApanAdhyayanaM dravyAdhyayanaM ca sya bhinnakramatvAd bhAvAdhyayanaM ca tatra nAmasthApane gatArthe, dravyAdhyayanamAgamato jJAtAnupayukta:, :, noAgamato jJazarIrabhavyazarIre tadvayatiriktaM ca pustakAdinyastaM, bhAvAdhyayanamAgato jJAtopayuktaH, noAgamatastu prastutAdhyayanAnyeva, AgamaikadezatvAdeSAm / evaM cAkSINamAyaH kSapaNA'pi ca tathaiva, ko'rthaH ? - adhyayanavadetAnyapi nAmAdibhedabhinnAnyeva jJeyAnIti gAthArthaH / / sAmprataM nAmAdhyayanAdIni trINi prasiddhAnyeveti manyamAno niyuktikAro niruktidvAreNe noAgamato bhAvAdhyayanaM vyAkhyAtumAha

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uttarAdhyayana-mUlasUtram-1-1/1 ni.[6] ajjhappassANayaNaM kammANaM avacao uvciyaannN|| anuvacao va navANaM tamhA ajjhayaNamicchaMti // 7. 'ajjhappassa'tti sUtratvAdadhyAtmamAtmani, ko'rthaH?-svasvabhAve, AnIyate'neneti AnayanaM prastAvAdAtmano'dhyayanaM, niruktividhinA cAtmAkAranakAralopaH, kuta etadityAhayataH 'karmaNAM' jJAnAvaraNIyAdI nAm 'apacayaH' cayApagamo'bhAva ityarthaH, 'upacitAnAM' prAgbaddhAnAm 'anupacayazca' anupacIyamAnatA'nupAdAnamitiyAvat, 'navAnAM' pratyagrANAM, ko'rthaH? -prArabaddhAnAm, etadupayuktasyeti gamyate, upasaMhAramAha-tasmAt prAgbaddhabadhyamAnakarmAbhAvenA''tmanaH svasvabhAvAnayanAddheto: adhyayanam 'icchanti' abhyupagacchanti, pUrvasUraya iti gamyate, yadvA'dhyAtmamiti rUDhito manaH, tacca prastAvAt zUbhaM, tasyA''nayanamadhyayanam, AnIyate hyanena zubhaM cetaH, asmin upayuktasya vairAgyabhAvAt, zeSaM prAgvat, navaraMvairAgyabhAvAt karmaNAmiti kliSTAnAmiti gAthArthaH / niruktyantareNaitadeva vyAkhyAtumAhani.[7] ahigammati va atthA anena ahiyaM va nynmicchNti| ahiyaM va sAhu gacchai tamhA ajjhynnmicchNti|| va. 'adhigamyante vA' paricchidyante vA 'arthA' jIvAdayaH anenAdhikaM vA nayanaM-prApaNamarthAdAtmani jJAnAdInAmanena icchanti, vidvAsaM iti zeSaH 'adhikam' argalaM zIghrataramitiyAvat, 'vA' sarvatra vikalpArthaH, 'sAdhu'tti sAdhayati pauruSeyIbhiviziSTakriyAbhirapavargamiti sAdhuH 'gacchati' yAtyarthAnmuktim, anenetyatrApi yojyate, yasmAdevamevaM ca tataH kimityAha-tasmAdadhyayanamicchanti, niruktavidhinA'rthanirdezaparatvAdvA'sya, ayaterete'dhipUrvasyAdhyayanam, icchantIti cAbhidhAnaM sarvatra sUtrArthAbAdhayA vyAkhyAvikalpAnAM pUrvAcAryasammatatvenAduSTatvakhyApanArthamiti gAthArthaH / / nAmAkSINAditrayaM pratItameveti dRSTAntadvAreNa bhAvAkSINamAhani.[8] jaha dIvA dIvasayaM paIppae so ya dIppae diivo| dIvasamA AyariyA appaM ca paraM ca dIvaMti / / vR. yathA dIpAddIpazataM 'pradIpyate' jvalati so'pi ca dIpyate dIpo, na punaranyAnyadIpotpattAvapi kSIyate, tathA kimityAha-dIpasamA AcAryA 'dIpyante' samastazAstrArthavinizcayena svayaM prakAzante 'paraMca' ziSyaM 'dIpayanti' zAstrArthaprakAzanazaktiyuktaM kurvanti, iha ca 'tAtsthyAt tavyapadeza' ityAcAryazabdena zrutajJAnamevoktaM, bhAvAkSINasya prastutatvAttasyaiva cAkSayatvasambhavAditi gAthArtha / / nAmA''yAdayastrayaHsujJAnA iti bhAvAyaM vyAcaSTeni.[9] bhAve pasatthamiyaro nANAI kohamAio kmso| Autti Agamutti ya lAbhutti ya huMti egaTThA // vR.'bhAve' vicArye iti zeSaH, prazasta: muktipadaprApakatvena 'itaraH' aprazasto bhavanibandhanatvena, prakramAdAyaH, kiMrUpa: punarayaM dvividho'pItyAha-'jJAnAdiH' AdizabdAddarzanAdiparigrahaH, 'kohamAio'tti makArasyAlAkSaNikatvAt krodhAdikaH, AdizabdAnmAnAdiparigrahaH, 'kamaso'tti ArSatvAt kramataH, kimuktaM bhavati?-prazasto jJAnAdiH, aprazastaH krodhAdiH / iha ca jJAnAdeH krodhAdezca AyatvamAyaviSayatvAdviSayaviSayinorabhedopacAreNa Ayate tami-,

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adhyayanaM -1, [ ni. 9] 9 tyAha iti karmasAdhanatvena vA, jJAnAdiprazasta bhAvAyahetutvAccAdhyayanamapi bhAvAya: / 'tattvabhedaparyAyairvyAkhye 'tti paryAyakathanamapi vyAkhyAGgamiti paryAyAnAha - Aya ityAgama iti ca lAbha iti ca bhavantyekArthikAH, zabdA iti gamyate, 'iti' pratyekaM paryAyasvarUpanirdezArthaH, 'caH' samuccaya iti gAthArthaH // nAmasthApanAkSapaNe prasiddhe iti dravyakSapaNAmAhapallatthiyA apatthA tatto uppiTTaNA apatthayarI / nippIlaNA apatthA tinni apatthAi puttIe / ni. [10] vR. 'paryastikA' prasiddhA 'apathyA' ahitA, 'tataH' iti paryastikAta utprAbalyena piTTanA utpaTTana utpiTTanakAdinA kuTTanotpiTTanA apathyatarA, 'niSpIDanA' atyantamAvalanAtmikA 'apathyA' iti prastAvAdapathyatamA, sarvatra vastrasyeti gamyate, nigamayitumAha- trINyapathyAni 'pottIe' ttivastrasya, iha cAlyAlpatarAlpatamakAlata AbhirvastradravyaM kSapyata iti paryastikAdInAmapathyApathyatarApathyatamatvaM dravyakSapaNatvaM coktam, apathyAnIti ca nigamanaM sAmAnyasyAzeSavizeSasaGgrahakatvAdaduSTamiti gAthArthaH // bhAvakSapaNAmAha ni. [11] aTThavihaM kammarayaM porANaM jaM khavei jogehiM / eyaM bhAvajjhayaNaM neyavvaM AnupuvvIe / vR. 'aSTavidham' aSTaprakAraM, kriyata iti karmma-jJAnAvaraNAdi, raja iva rajo jIvazuddhasvarUpAnyathAtvakaraNena, iha copamAvAcakazabdamantareNApi parArthaprayuktatvAt agnirmANavaka itivadupamAnArtho'vagantavyaH, karmaraja iti samastaM vA padaM, 'purANam' anekabhavopAttatvena cirantanaM 'yat' yasmAt kSapayati jantuH 'yogaiH ' bhAvAdhyayana cintanAdizubhavyApAraiH, tasmAdidameva bhAvarUpatvAt kSapaNAhetutvAdbhAvakSapaNetyucyate iti prakramaH / prakRtamupasaMhartumAha'etad' ityuktaparyAyAbhidheyaM bhAvAdhyayanaM 'netavyaM' prApayitavyam' anupUrvyA' ziSyapraziSyaparamparAtmikAyAM, yadvA-'netavyaM' saMvedanayaviSayatAM prApaNIyamAnupUrvyA krameNeti gAthArtha || taditthamuttarAdhyayanAnIti vyAkhyAtam, adhunA zrutaskandhayornikSepaM pratyadhyayanaM nAmAnyarthAdhikAzca vaktumavasara iti tadabhidhAnAya pratijJAmAha ni. [12] sukhaMdhe nikkhevaM nAmAi cauvvihaM parUveDaM / nAmANi ya ahigAre ajjhayaNANaM pavakkhAmi // vR. zrutaM ca skandhazceti samAhAradvandvastasmin nikSepaM nAmAdayazcatvAro vidhA: - prakArA yasya sa tathA taM 'prarUpya' prajJApya nAmAnyadhikArAMzcAdhyayanAnAM pravakSyAmi iti gAthArthaH / iha ca zrutaskandhanikSepasyAnyatra suprapaJcitatvAt prastAvajJApanAyaiva zrutaskandhe nikSepaM prarUpyeti niryuktikRtoktaM, na tu prarUpayiSyata iti / sthAnAzUnyArthaM kiJciducyate-tatra zrutaM nAmasthApanApanAtmakaM kSunnaM, dravyazrutaM tu dvividham-AgamanoAgamabhedAt, tatra yasya zrutamiti padaM zikSitAdiguNAnvitaM jJAtaM na ca tatropayogaH tasya Agamato dravyazrutam, 'anupayogo dravya' miti vacanAt, noAgamatastu zrutapadArthajJazarIraM bhUtabhaviSyatparyAyaM, tadvayatiriktaM ca pustakAdinyastam abhidhIyamAnaM vA, bhAvazrutahetutayA dravyazrutaM, tathA cAha "bhUtasya bhAvino vA bhAvasya hi kAraNaM tu yalloke /

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10 uttarAdhyayana-mUlasUtram-1-1/1 tad dravyaM tattvajJaH sacetanAcetanaM kathitam / / " bhAvazrutamapyAgamanoAgamabhedato dvidhaiva, tatrA''gamatastajjJastatra copayuktaH, noAgamatastvetAnyeva prastutAdhyayanAni, AgamaikadezatvAt kSAyopazamikabhAvavRttitvAccAmISAmiti / / skandho'pi nAmasthApanAtmakaH prasiddha eva, dravyaskandhaH AgamatastajjJo'nupayuktaH, noAgamato jJazarIrabhavyazarIre, tadyatirikto drumaskandhAdiH, bhAvaskandha AgamatastajjJastatropayuktaH, noAgamataH prakrAntAdhyayanasamUha ityalaM prasaGgena / / pratijJAtamanusarannAmAnyAhani.[13] vinayasuyaM ca parIsaha cauragijjaM asaMkhayaM ceva / akAmamaraNa niyaMThi orabbhaM kAvilijja c|| ni.[14] namipavvajja dumapattayaM ca bahusuyapujjaM taheva hries| cittasaMbhUi usuArijjaM sabhikkhu samAhiThANaM ca / / ni.[15] pAvasamaNijjaM taha saMjaIjja miyacAriyA niyaThijjaM / samuddapAlijjaM rahanemiyaM kesigoyamijjaM ca / / ni.[16] samiio jannaijjaM sAmAyArI tahA khalukijja / mukkhagai appamAo tava caraNa pamAyaThANaM ca / / ni.[17] kammappayaDI lesA boddhavve khalu nagAramagge y| jIvAjIvavibhatti chattIsaM uttarajjhayaNA / / vR.nigadasiddhAH / navaramAbhiradhyayanavizeSanAmAnyuktAni, etanniruktyAdica nAmaniSpannanikSepaprastAva evAbhidhAsyate / / adhikArAnAhani.[18] paDhame vinao bIe parisahA dullahaMgayA tie| ahigAro ya cautthe hoi pamAyappamAetti / / ni.[19] maraNavibhattI puNa paMcamammi vijjA caraNaM ca chtttthajjhynne| rasagehipariccAo sattame aTThami alaabhe|| ni.[20] nikaMpayA ya navame dasame anusAsaNovamA bhnniyaa| ikkArasame pUyA tavariddhI ceva bArasame / / ni.[21] terasame aniyANaM aniyANaM ceva hoi cudsme| bhikkhuguNA pannarase solasame baMbhaguttIo / / ni.[22] pAvANa vajjaNA khalu sattarase bhogiDDhivijahaNaTThAre / egaNi apparikamme anAhayA ceva viisime|| ni.[23] cariyA ca vicittA ikkavIsi bAvIsime thiraM caraNaM / tevIsaime dhammo cauvIsaime ya smiio|| ni.[24] baMbhaguNa pannavIse sAmAyArI ya hoi chvviise| sattAvIse asaDhayA aTThAvIse ya mukkhgii| ni.[25] eguNatIsa AvassagappamAo tavo a hoi tiisime| caraNaM ca ikkatIse battIsi pmaaytthaannaaii||

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adhyayanaM - 9, [ ni. 26 ] ni. [26 ] tettIsaime kammaM cautIsaime ya huMti lesAo / bhikkhuguNA paNatIse jIvAjIvA ya chattIse || vR. AsAmarthaH sukhAvagama eva / navaraM vinayamUlo'yaM dharma:, yata Agama: - "mUlAu khaMdhappabhavo dumassa, saMdhAu pacchA samuviti sAhA / sAhappasAhA viruhaMti pattA, tato u puSpaM ca phalaM raso // 1 // evaM dhammassa vinao mUlaM paramo se mokko / jeNa kitti suyaM sigghaM, nIsesaM cAbhigacchaI // 2 // " ityataH prathamAdhyayane vinayo'dhikRtaH, vinayavatazca teSu teSu guruniyogeSu pravartamAnasya kadAcit parIpahA utpadyeran te ca samyak soDhavyA iti dvitIyAdhyayane parISahA ityAdi kramaprayojanamabhyUhyam, adhyayanasambandhAbhidhAnaprastAve cAbhidhAsyAmaH / upasaMharannAhauttarajjhayaNANeso piMDattho vannio samAseNaM / ni. [27] 11 itto ikkikkaM puna ajjhayaNaM kittaissAmi || vR. uttarAdhyayanAnAm 'eSaH' anantarAbhihitasvarUpaH 'piNDArthaH ' samudArAyArthaH 'varNitaH uktaH 'samAsena' saGkSepeNa, 'ita:' piNDArthavarNanAd, anantaramiti gamyate, ekaikaM 'punaH ' vizeSaNe adhyayanaM 'kirtayiSyAmi' vyAkhyAdvAreNa saMzabdayiSyAmIti gAthArthaH // tatra cAdyaM vinayazrutamiti tasya kIrtanAvasaraH, na ca tad upakramAdyanuyogadvAratabhedaniruktikramaprayojanapratipAdanamantareNa zakyaM kIrtayitumiti manvAnaH prastutAdhyayanasyAnuyogavidhAnakramamarthAdhikAra cAha adhyayanaM -1 vinayazrutaM ni. [28] tattha'jjhayaNaM paDhamaM vinayasuyaM tassuvakkamAINi / dArANi patreveuM ahigAro ittha vinaeNaM / / vR. 'tatra' eteSvadhyayaneSu madhye adhyayanaM 'prathamam' AdyaM vinayAbhidhAnakaM zrutaM vinayazrutaM madhyapadalopIsamAsaH, 'tasya' iti vinaya zrutasya upakramAdIni dvArANi 'prarUpya' tadbhedaniruktikramaprayojanapratipAdanadvAreNa prajJApya, etadanuyoga: kArya iti zeSaH, adhikArazcAtra vinayena, tsyehaanekdhaa'bhidhaanaat| Aha-'paDhame vinao' ityanenovoktatvAt punaruktametad, ucyate, zAstrapiNDArthaviSayaM tat, etacca prastutaikAdhyayanagocaramiti na paunaruktyamiti gAthArthaH // atrApi 'prarU pye'tyavasarajJApanArthameva niyuktikRtoktaM, na tu prarUpayiSyata iti, anuyogadvArepUktatvAt, taduktAnusAreNa kiJciducyate iha catvAryanuyogadvArANi upakramo nikSepo'nugamo nayazceti, tadbhedA yathAkramaM dvau dvau ceti, niruktizcaivam-upakramaNaM dUrasthasya sato vastunastaistaiH prakAraiH samIpAnayanamupakramaH, niyataM nizcitaM vA nAmAdisambhavatpakSaracanAtmakaM kSepaNaM- nyasanaM nikSepaH, anurUpaM sUtrArthAbAdhayA tadanuguNaM gamanaM -saMhitAdikrameNa vyAkhyAtuH pravartanamanugamo, nayanam-anantadharmAtmakasya vastuno niyataika dharmAvalambena pratItau prApaNaM nayaH / kramaprayojanaM ca - nAnupUrvyAdibhirvyAsadezamanAnItaM zAstra nikSeptuM zakyaM, na caudhaniSpannAdibhirnikSepairanikSipta ,

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adhyayanaM-1,[ ni. 28] saMmajjabhUmikamme ya paMthatalAgAiyANaM ca / / 2 / / " . kAlo vartanAdirUpatvena dravyaparyAyAtmaka eva, dravyaparyAyau ca narasiMhavadanyo'nyasaMvalito, tatastaddvAreNa tasya guNavizeSA''dhAnavinAzAvupakramazabdavAcyau, Aha ca "jaM vattaNAdirUvo kAlo davvANa ceva pjjaao| to takaraNavinAse kIrai kAlovayAro u|| Aha-manuSyakSetre sUryakriyAvyaGgayo vartanAdidravyapariNatinirapekSo'ddhAkAlAkhyaH kAlo'sti, yathoktam "sUrakiriyAvisiTTho godohAdikiriyAsu nirvekkho| addhAkAlo bhannai samayakkhettaMbhi samayAI ||"tti, tatra kA vArtA ?, ucyate, tasyApi zaGkacchAyAdinA yathAvatparijJAnata RkSAdicArairatipAtatazcAmUrtatve'pi parikarmavinAzambhavAdupakramaH, tathA ca pUjyA: "chAyAi nAliyAi va parikammaM se jhtthvinaannN| rikkhAIcArehi ya tassa vinAso vivjjaaso||" bhAvopakramastu yadyapi bhAvasya paryAyatvAt tasya ca dravyAt kathaJcidananyatvAttadupakramAbhidhAnata ukta eva, tathApi jIvadravyaparyAyo'bhiprAyAkhyo bhAvazabdAbhidheyo'sti, yaduktambhAvAbhikhyAH paJca svarUpasattAtmayonyabhiprAyAH" iti, tatastasya paracittavartinaH saMvedanAviSayatayA viprakarSavata iGgitAkArAdinA parijJAnataH sannihitakaraNaM jJAtasya vA tathA'nanuguNAnuguNacitraceSTAta: kupitaprasannatApAdanaM bhAvapakrama eva, sacAvazyamihAbhidheyaH, tadantargatatvAt gurubhAvopakramasya, tasya ca sakalAnuyogaprathamAGgatvAt, uktaM ca-"bhannai vakkhANaMgaM gurucittovakkamo paDhama"ti, zeSopakramANAmapi caitadaGgatvAt, tathA cAha "juttaM gurumayagahaNaM ko sesovakkamovayAro'ttha? | gacittapasAyatthaM te'vi jhaajogmaajojjaa||1|| parikammaNAsaNAo dese kAle ya je jahA jogaa| to te davvAINaM kjjaa''haaraaikjjesuN||2||" tata etadabhidhAnAya dravyopakramAdbhAvopakramaH pRthagucyate, sa ca dvividhaH-prazastAprazastabhedAt, tatrAprazasto brAhmaNIgaNikA'mAtyadRSTAntato'vaseyaH, prazastazca ziSyasya zrutAdihetogurubhAvonayanaM, yata Aha "sIso guruNo bhAvaM jamuvakkamae suhaM pstthmno| sahiyatthaM sa pasattho iha bhaavovkkmo'higto|" ityukto laukika upakramaH, zAstrIyastvAnupUrvInAmapramANavaktavyatA'rthAdhikArasamavatArAtmakaH, tatrAnupUrvI nAmAdidazaprakArA anyatra prapaJcata uktA, iha punarutkIrtanagaNanAtmikayA tayA'dhikAra iti saiva bhaNyate-tatrotkIrtanaM vinayazrutaM parISahAdhyayanaM caturaGgIyamityAdi saMzabdanaM, gaNanaM saGkhyAnaM, tacca pUrvAnupUrvIpazcAnupUrvIanAnupUrvIbhedatastrividhaM, tatra pUrvAnupUrvyA gaNyamAnamidamadhyayanaM prathama, pazcAnupUrvyA SaTviMzattamam, anAnupUrvyA tvasyAmevaikAyekokottara

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uttarAdhyayana- mUlasUtram - 1-1 / 1 SaTtriMzadgacchagatayAM zreNyAmanyo'nyAbhyAsato dvirUponasaGkhyA bhedaM bhavati, uktaM ca"ekAdyA gacchaparyantAH, parasparasamAhatA: / rAzayastiddhi vijJeyaM, vikalpagaNite phalam // " - iha cAsammohAya paTpadAGgIkArataH prastArAnayanopAya ucyate tatra caikAdIni SaDantAni SaT padAni sthApyante tAni cAnyo'nyaM guNyante, tatazca jAtAni sapta zatAni viMzatyuttarANi teSAM cAntyena SaTkena bhAgahAra:, tatra labdhaM viMzatyuttaraM zataM 120, iyantaH SaSThapaGktau SaTkA nyasyante, tadadhastAvanta eva krameNa paJcakacatuSkakatrikadvikaikakAH sthApyAH, itthaM jAtAni SaSThaGktau sapta zatAni vizatyuttarANi / tato viMzatyuttarazatasya paJcakena bhAgahAraH, tatra ca labdhA caturviMzatiH 24, tAvatsaGkhyAH paJcamapaGktau krameNa paJcakacatuSkatrikadvikaikakA nyasyAH, jAtaM viMzatyuttaraM zataM, tasya cAdhastAdagre tanapaGktisthamaGkamapahAya yathAmahatsaGkhyamaGkavinyAsaH, tatrogreta-. napaGktisthaR paJcakastatparityAgatazca sarvabRhatsaGkhyaH SaTkazcaturviMzativArAnadhaH sthApyate, tatastrikApekSayA catuSko dvikApekSayA ca trika ekakApekSayA ca dviko bRhatsaGkhyaH tata ekakazca tAvata eva vArAn nyasanIyaH, jAtaM punarviMzatyuttaraM zatam, evamagretanapaGktisthacatuSkatrikadvikaikaparihAratastathaiva tAvatreya yAvatpaJcamapaGktAvapi pUrNAni sapta zatAni viMzatyuttarANi / tatazcaturvizatezcatuSkeNa bhAgahAraH, tatra labdhAH SaT 6, tatazcaturthapaGktau tAvanta evAdhau'dhazcatuSkatrikadvikaikakAH sthApyAH, yAvajjAtA caturviMzatiH, tatazcAgretanapaGktisthAGkaparihArAdiprAguktayuktita eva paGktiH pUraNIyA / bhUyaH SaTkasya trikeNa bhAgahAraH, tatazca labdho dvikaH, tatastRtIyapaGktau dvau triko punardvAveva dviko bhUya ekakau ca dvAvadhaH sthApanIyau, adhastAcca puraH sthitAGgatyAgato bRhatsaGkhyAGkanyAsatazca viMzatyuttarasaptazatapramANaiva paGktiH pUraNIyA / paDbhAgahAralabdhasya dvikasya vibhajane labdha eka:, tato dvitIyapaGktau dvika ekakazcaiko viracanIyaH, tadadhazca puroditapurasyAGkaparihArAdinyAyatastAvatsaGkhyaivaM dvitIyapaGktiH kAryA / prathamapaGktistu purasthAGkaparihArataH pUraNIyA / uktaM ca 14 " "gaNite 'ntyavibhakte tu labdhaM zeSairvibhAjayet / AdAvante ca tatsthApyaM, vikalpagaNite kramAt // ' 11 iha ca parasparaguNanAgatarAzirgaNitamucyate, zeSAstu SaTkApekSayA paJcakAdayaH, 'AdA'viti ca SaSThapaGktau, 'anta' iti ca paJcamAdipaGktAviti / uktA''nupUrvI, samprati nAma, tatra namati - jJAnarUpAdiparyAyabhedAnusArato jIvaparamANvAdivastupratipAdakatayA prahvIbhavatIti nAma, "jaM vatthuNo'bhihANaM pajjavabheyAnusAri taM nAma / paibheyaM jaM namae paibheyaM jAi jaM bhaNiyaM // " taccaikanAmAdi dazanAmAntam, iha tu SaDvidhanAmandayikAdiSaDbhAvarUpeNAdhikAraH, tadantabhUtakSAyopazamikabhAve zrutajJAnAtmakatvena prastutAdhyayanasyAvatArAt, Aha ca"chavvihanAme bhAve khaovasamie suyaM samoyarai / jaM suyanANAvaraNakkhaovasamajaM tayaM savvaM / / "

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adhyayanaM-1,[ni. 28] pramIyate-paricchidyate'neneti pramANaM, tacca dravyakSetrakAlabhAvabhedAccaturvidhaM, tatrAsya kSAyopazamikabhAvarUpatvena bhAvapramANe'vatAraH, yata Aha "davvAi caubbheyaM pamIyae jena taM pamANaMti / iNamajjhayaNaM bhAvotti bhAvamANe samoyarai / / " bhAvapramANaM ca guNanayasaGkhyAbhedatastridhA, tatrAsya guNapramANasaGkhyApramANayorevAvatAraH, nayapramANe tu yadyapi zrutakevalinoktam"ahigAro tihi ugosana'ti, tathA natthi naehi vihUNaM suttaM attho va jinamae kiM ca / Asajja u soyAraM nae nayavisArao bUyA / / " tathApi samprati tathAvidhanayavicAraNAvyavacchedato'navatAra eva, tathA ca tenaiva bhagavatoktam mUDhanaiyaM suyaM kAliyaM tu na nayA samoyaraMti ihaM / apahutte samoyAro natthi pahutte samoyAro // 1 // " (tathA)-"jAvaMti ajjavayarA apahuttaM kaaliyonuogss| tenAreNa pahuttaM kAliyasuyadiTTivAe ya // 2 // " mahAmatinA'pyuktaM-mUDhanayaM tu na saMpai nayappamANe'vayAro se" / guNapramANaM tu dvidhAjIvaguNapramANajIvaguNapramANaM ca, tatrAsya jIvopayogarUpatvAjjIvaguNapramANe'vatAraH, tasminnapi jJAnadarzanacAritrabhedatastyAtmake'sya jJAnarUpatayA jJAnapramANe, tatrApi pratyakSAnumAnopamAnA''gamAtmake prakRtAdhyayanasyAptopadezarU patayA''gamapramANe, tatrApi laukikalokottarabhede paramagurupraNItatvena lokottare sUtrArthobhayAtmani, tathA cAha-- "jIvAnannattaNao jIvanuneneha bhAvao naanne| louttarasuttattho bhayAgame tassa bhaavaao||" tatrApyAtmAnantaraparamparAgamabhedatastrividhe arthatastIrthakaragaNadharatadantevAsinaH sUtratastu sthaviratacchipyatatpraziSyAnapekSaya yathAkramamasyAtmAnantaraparamparAgameSvavatAraH, saGkhyApramANamanuyogadvArAdiSu prapaJcitamiti tata evAvadhAraNIyaM, tatra cAsya parimANasaGkhyAyAmavatAraH, tatrApi kAlika zrutadRSTivAdazrutaparimANabhedato dvibhedAyAM kAlika zrutaparimANasaGkhyAyAM saGkhyAtaparimANAtmikAyAM paryAyApekSayA tvanantaparimANAtmikAyAm, anantagamaparyAyatvAdAgamasya, tathA cAha-"anaMtA gamA anaMtA pajjavA" ityaadi| vaktavyatA-padArthavicAraH, sA ca khaparobhayasamayabhedatastridhA, tatra svasamayaH-arhanmatAnusArizAstrAtmakaH, parasamaya:kapilAdyabhiprAyAnuvatigranthasvarUpaH, ubhayasamayastubhayamatAnugatazAstrasvabhAvaH, tatrAsya svasamayavaktavyatAyAmevAvatAraH, svasamayapadArthAnAmevAtra varNanAt, yatrApi parobhayasamayapadArthavarNanaM tatrApi svasamayavaktavyataiva, parobhayasamayayorapi samyagdRSTiparigRhItvena svasamayatvAt, ata eva sarvAdhyayanAnAmapi svasamayavaktavyatAyAmevAvatAraH, taduktam "parasamao ubhayaM vA sammaddiTTissa sasamao jennN| to savvajjhayaNAI ssmyvttvvniyyaaii|"ti arthAdhikAraH 'paDhame vinao' ityanena svata eva niyuktikRtA'bhihita iti nocyate / iha

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16 uttarAdhyayana-mUlasUtram-1-1/1 ca vaktavyatA pratisUtrAbhidheyArthaviSayA, arthAdhikArastu 'ahigAro ittha viNaeNa' mityanenaivAbhihitaH / samavatArastvAnupUrvyAdiSu lAghavArthaM yathAsambhavamukta eva iti na punarucyate, "ahaNA ya samoyAro jena samoyAriyaM piddaarN| vinayasuyaM so'nugato lAghavao na uNa vacceti // " nikSepastrighA-oghaniSpanno nAmaniSpannaH sUtrAlApakaniSpannazca, Aha ca bhannAi gheppai ya suhaM nikkhevapayAnusArao satthaM / oho nAmaM suttaM nikkheyavvaM tao'vassaM / " (oghaH) adhyayanAdi sAmAnyanAma, Aha ca oho jaM sAmantra suyAbhihANaM cauvvihaM taM c| ajjhayaNaM ajjhINaM Ao jhavaNA ya patteya // 1 // nAmAdi caubbheyaM vanneUNaM suyAnusAreNaM / vinayasuyaM AujjaM causuMpi kameNa bhAvesuM / / 2 / / jena suhappajjhayaNaM ajjhappANayaNamahiya nayanaM vaa| bohassa saMjamassa ya mokkhassa va to tamajjhayaNaM / / 3 / / akkhINaM dijjaMtaM avvocchittiNayato alogo vv| ___ Ao nAnAINaM jhavaNA pAvANa kammANaM // 4 // prakaTArthA eva, navaraM yena hetunA zubhAtmAdhyayanaM zubhasya-puNyasyAtmanyAdhikyenAyanaM-gamanaM tato bhavati, paThyate vA-'suhajjhappayaNaM'ti, tatrazubhaM-saklezavirahitamadhyAtma-manaH tatrAyanamarthAdAtmanaH tataH, tathA'dhikaM nayanaM-prakarSavatprApaNaM, kasya?-bodhasya-tattvAvagamasya saMyamasya vA-pRthivyAdisaMvarakSaNAtmakasya mokSasyavA-kRtsnakarmakSayalakSaNasya tato bhavati, AtmanIti gamyate, 'tataH' tasmAddhetoH, prAgvadadhyayanamucyata iti zeSaH, tathA avyavacchittinayataH' avyavacchittinayamAzritya dravyAstikanayAbhiprAyeNetyarthaH, 'alokavat' ityuplkssnntvaadlokaakaashvditi| nAmaniSpannanikSepe'sya vinaya zrutamiti dvipadaM nAma, tato vinayasya zrutasya ca nikSepaH zAstrAntara ukto'pyavazyamiha vaktavyaH / tatra ca vinayanikSepo bahuvaktavya iti tamatideSTuM zrutanikSepastu na tatheti tamabhidhAtumAhani.[29] vinao pavvaddivo suyassa caukkao u nikkhevo| davvasuya niNhagAi bhAvasuya sue u uvutto|| vR.vinIyate-apanIyate'nena karmeti vinayaH, saca pUrva-dazavaikAlikavinayasamAdhinAmAdhyayane uddiSTauktaH pUrvoddiSTa, sthAnAzUnyArthaM taduktameva kiJciducyate "vinayassa ya suttassa ya nikkhevo hoi duNha ya cukko| davvavinayammi tiniso suvAmiti evamAtIte // 1 // lokovayAravinao atthanimittaM ca kAmaheuM ca / bhayavinayamokkhavinao vinao khalu paMcahA neo // 2 // abbhuTThANaM aMjali AsanadAnaM ca atihipUyA ya /

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adhyayanaM -1, [ ni. 29] logovayAravinao devayapUyA ya vibhaveNaM ||3|| abbhAsavattichaMdAnuttaNA desakAladAnaM ca / abhuTTANaM aMjali AsanadAnaM ca atthakae ||4|| emeva kAmavinao bhae ya neyavva AnupuvvIe / mokkhaMmivi paMcaviho parUvaNA tassimA hor3a // 15 // daMsaNanANacarite tave ya taha ovayArie ceva / esoya mokkhavinao paMcaviho hoi nAyavvo // 6 // davvANa savvabhAvA uvaiTTA je jahA jigidehiM / te taha sahai nero daMsaNaviNao bhavai tamhA // 7 // nANaM sikkha nANaM guNei nAneNa kuNai kiccAI | nANI navaM na baMdhai nANavinIo havai tamhA ||8|| aTThavihaM kammacayaM jamhA rittaM karei jayamAno navamannaM ca na baMdhai caritavinao havai tamhA ||9|| avanei taveNa tamaM uvanei ya saggamokkhamappANaM / tavaniyamanicchiyamaI tavovinI o havai tamhA ||10|| aha ovayArio puna duviho vinao samAsao hoi / parUivajogajuMjaNa tahaya anAsAyaNAvinao // 11 // paDivo khalu vinao kAiyajogo ya vAyamAnasio / 1 acauvvihaduviho parUvaNA tassimA hoi // 12 // abbhuvANaM aMjali AsanadAnaM abhiggaha kitI ya / sussUsaNa anugacchaNa saMsAhaNa kAya aTTaviho ||13|| hiyamiyaapharusavAI anuvIIbhAsa vAio vinao / akusalamanoniroho kusalamaNaudIraNA ceva ||14|| paDirUvo khalu vinao parAnuvittimaio muneyabyo / appaDivo vinao nAyavvo kevalINaM tu // 15 // eso bhe parikahio vinao paDirUvalakkhaNo tiviho / bAvannavihivihANaM biMti anAsAyaNAvinayaM // 16 // titthayara 1 siddha 2 kula 3 gaNa 4 saMgha 5 kiriya 6 dhamma 7 nANa 8 nANINaM 9 / Ayariya 10 ra 11 uvajjhAya 12 gaNINaM 13 terasa payAI // 17 // anasAyaNAya bhattI bahumANo vaNNasaMjalaNayA ya / titthayarAI terasa caugguNA hoMti bAvannA // 18 // spaSTArthAH, navaraM 'tinizo' vRkSavizeSaH, lokopacAravinayaH lokapaGktiphala:, arthanimittaM ceti, vinaya iti gamyate, tato'rthaprAptihetorIzvarAdyanuvartanamarthavinayaH, kAmahetozceti ihApi 28/2 17

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18 uttarAdhyayana-mUlasUtram-1-1/1 vinaya iti prakramaH, tatazca zabdAdiviSayasampattinimittaM tathA tathA pravartanaM kAmavinaya:, duSpradharSanapatisAmantAdeH prANAdibhayenAnuvartanaM bhayavinayaH, ihalokAnapekSasya zraddhAnajJAnazikSAdiSu karmakSayAya pravartanaM mokSavinayaH, sa ca darzanajJAnacAritratapaupacArabhedAt maJcaprakAraH, tatra caupacAriko'nurUpavyApArasampAdanAnAzatanAbhedato dvibhedaH, tatra cAdye abhyutthAnam-Agacchati gacchati ca dRSTe gurAvAsanamocanam, abhigraho-guruvizrAmaNAdiniyamaH, kRtiH-dvAdazAvartAdivandanaM, zuzrUSaNaM na pakkhao na purao' ityAdividhinA guruvacanazravaNecchA, paryupAsanamityarthaH, anugamanam-AgacchataH pratyudgamanaM, saMsAdhanaM-gacchataH samyaganuvrajanaM, 'kulaM'nAgendrAdiH 'gaNaH' koTikAdiH, 'kriyA' asti paraloko'styAtmA'sti ca sakalaklezalezAkalaGkitaM muktipadamityAdiprarUpaNAtmikeha gRhyate, 'dharmaH' zrutacAritrAtmakaH 'jJAnaM' mityAdi 'AcAryaH' anuyogAcAryaH 'gaNI' gaNAcAryaH anAzAnatA-manovAkkAyairapratIpapravartanaM, bhaktiHabhyutthAnAdirUpA, bahumAnomAnaso'tyantapratibandhaH, varNanaM varNa:-zlAghanaM tena saJjavalanAjJAnAdiguNoddIpanA varNasaMjvalanA // zrutasya catvAra parimAnamasyeti catuSkaH, saGkhyAyA atizadantAyAH kanniti kan, tuzabdazcaturvidhanikSepo'vazyaM sarvatra vaktavya iti vizeSadyotakaH, "jattha u jaM jANejjA nikkhevaM nikkheve nirvsesN| jatthavi navi jANijjA caukkayaM nikkhive tattha / / " nikSepo-nyAsaH, tatrAdyayoH sugamatvAttRtIyamAha-dravyato dravyarUpaM vA zrutaM dravyazrutam, Agamato noAgamatazca, tatrAgamatojJAtA'nupayuktaH, noAgamatastvAha-niAte-AgamAbhihitamarthamatikliSTakarmodayAt kuyuktibhirapanayatIti nihnavo-jamAliprabhRtiH pazcAtkRtazrutapariNatiH, AdizabdAtpuraskRtazrutapariNatisattvaparigrahaH, bhAva zrutamapyAgamanoAgamabhedato dvidhA, tatrAgamato'bhidhAtumAha-bhAvato bhAvarUpaM vA zrutaM bhAvazrutaM, prAkRtatvAdiha pUrvatra ca bindulopaH, 'zrute' zrutaviSaye, 'tuH' avadhAraNe bhinnakramaH, tata upayukta eva, ko'rthaH ?yasya zrutamiti padaM jJAtaM tatra copayogaH sa bhAva zrutaM, tadupayogAnanyatvAda, agnyupayuktamAnavakAgnivaditi gAthArthaH // ___ uktAvodhanAmaniSpannanikSepau, samprati sUtrAlApakaniSpannanikSepaH prAptAvasaraH, tathApi sa nocyate, yataH sati sUtre'sau sambhavati, sUtraM ca sUtrAnugame, sa cAnugamabheda iti anugama eva tAvadupavarNyate-dvividho'nugamaH-niryuktyanugamaH sUtrAnugamazca, tatrAdyo nikSepaniyuktiupodghAtaniyuktisUtrasparzikaniyuktyanugamavidhAnatastrividhaH, tatra ca nikSepaniyuktyanugama uttarAdinikSepapratipAdanAdanugata eva, upodghAtaniryuktyanugamastu dvAragAthAdvayAdavaseyaH, taccedam "uddese niddese ya niggame khetta kAla purise y| kAraNa paccaya lakkhaNa nae samoyAraNAnumae // 1 // ki kaivihaM kassa kahi kesu kahaM kecciraM havai kAlaM? / kai saMtaramavirahiyaM bhavAgarisa phAsaNa niruttI // 2 // etadarthaH sAmAyikaniyuktito'vaseyaH, sUtrasparzikaniyuktyanugamastu sUtrAvayayavyAkhyAnarUpatvAt sUtrasparzikaniyukteH sati sUtre sambhavati, tacca sUtrAnugama eveti tatraiva vkssyte|

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adhyayanaM-1,[ni. 29] nanvevamasthAnamidamasyeti kasmAdihoddezaH? ucyate, niryuktyanugamamAtrasAmAnyAt, taduktam "saMpai suttapphAsiyanijjuttI jaM suyassa vakkhANaM / tIse'vasaro sA puNa pattAvi na bhannae ihaI / / 1 / / kiM jenAsai sutte kassa taI taM jayA kmpytto| suttAnugamo vocchaM hohI tIse tayA bhAvo / / 2 / / atthANamiyaM tIse jai to sA kIsa bhannaI ihayaM ? / sA bhannai nijjuttImettasAmanao navaraM / / 3 / / " sAmprataM sUtra'nugamaH, tatrAlIkopaghAtajanakatvAdidoSarahitaM nirdoSasAratvA(vattvA)diguNAnvitaM sUtramuccAraNIyaM, taccedammU. (1) saMjogA vippamukkassa anagArassa bhikkhunno| vinayaM pAukkarissAmi AnupubbiM suNeha me|| vR.asya ca saMhitAdikrameNa vyAkhyA-tatra cAskhalitapadoccAraNaM saMhitA, sA cAnugataiva, sUtrAnugamasya tadrUpatvAt. tathA cAha-"hoi kayattho votuM sapayaccheyaM suyaM suyAnugamo"tti / padaM tu nAmikanaipAtikAdi svadhiyaiva bhAvanIyaM, padArthastvayam-anyasaMyuktasyAsaMyuktasya vA sacittAdivastuno dravyAdinA saMyojana-saMyogaH, sa ca saMyuktasaMyogAdibhedenAnekadhA vakSyate, tasmAnmAtrAdisaMyogarUpAdaudayikAdikliSTatarabhAvasaMyogAtmakAcca vividhaiH-jJAnabhAvanAdibhirvicitraiH prakAraiH prakarSaNa-parISahopasargAdisahiSNutAlakSaNena mukto-bhraSTo vipramuktaH, tasya, 'anagArasye'tiavidyamAnamagAramasyetyanagAra iti vyutpanno'nagArazabdo gRhyate, yastvavyutpanno rUDhizabdo yativAcakaH, yathoktam ___ 'anagAro munirmonI, sAdhuH pravrajito vrtii| zramaNaH kSapaNazcaiva, yatizcaikArthavAcakAH // 1 // iti, - 'sa iha na gRhyate, bhikSuzabdenaiva tadarthasya gatatvAt, tatra cAgAraM dvidhA-dravyabhAvabhedAt, tatra dravyAgAramagaiH-drumadRSadAdibhirnirvRttaM, bhAvAgAraM punaragaiH- vipAkakAle'pi jIvavipAkatayA zarIrapudgalAdiSu bahiHpravRttirahitairanantAnubandhyAdibhinirvRttaM kaSAyamohanIyaM, tatra ca dravyAgArapakSe tanniSedhe tato'nagArasyAvidyamAnagRhasyetyarthaH, bhAvAgArapakSe tvalpatAbhidhAyI, tataH sthitipradezAnubhAgato'tyalpakaSAyamohanIyasyetyarthaH, kaSAyamohanIyaM hi karma, na ca karmaNaH sthityAdibhUyastve viratisaGgamaH, yata AgamaH-- "sattaNhaM payaDINaM abbhitarao u koddikoddiio| kAUNa sAgarANaM jai lahai cunnhmntryrN|" ityAdi, kliSTatarabhAvasaMyogamuktatvenaivacAsya gatatve punarabhidhAnaM kaSAyamohanIyasyAtiduSTatAkhyApanArthaM, vizeSyamAha-'bhikSo'riti, atracapacanapAcanAdivyApAroparamataH sAdhurbhikSate taddharmA cetyartha "sanAzaMsabhikSa u"riti tAcchIlika upratyayaH, asya ca vartamAnAdhikAravihitatve'pi 'sajjJAprakArAstAcchIlikA' iti bhASyakAravacanAdbhikSuzabdastrikAlaviSayo yatiparyAya: siddho bhavati, zeSavivakSAyAM ca SaSThI, athavA-'anagArassabhikkhuNo'tti asveSu

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20 uttarAdhyayana-mUlasUtram-1-1/1 bhikSurasvabhikSuH-jAtyAdyanAjIvanAdanAtmIkRtatvenAnAtmIyAneva gRhiNo'nnAdi bhikSata itikRtvA, sa ca yatireva, tato'nagArazcAsAvasvabhikSuzca anagArAsvabhikSustasya, kimityAhaviziSTo vividho vA nayo-nItivinayaH-sAdhujanAsevitaH samAcArastaM, vinamanaM vA vinataM 'nIyaM sejjaM gaIM ThANaM' ityAdyAgamAt, dravyato nIcairvRttilakSaNaM prahnatvaM bhAvatazca sAdhvAcAraM prati pravaNatvaM 'prAduSkariSyAmi' prakaTayiSyAmi, kathamityAha-pUrvasya pazcAdanupUrvaM tasya bhAva ityarthe "guNavacanabrAhmaNAdibhyaH" karmaNi cetiSyaJ, tasya ca pitkaraNasAmarthyAt strItve "Sid gaurAdibhyazce"ti DISyAnupUrvI kramaH paripATItiyAvat tayA, dvitIyA tu 'chandovat sUtrANI'tinyAyataH chAndasatve 'supAM supo bhavantIti vacanAt tRtIyArthe, 'zRNuta' AkarNayata zravaNaM pratyavahitA bhavata, yadvA zRNu 'ihe'ti jagati jinamate vA, vyAkhyAdvaye'pi ziSyAbhimukhI karaNamityarthaH / anena ca parAGmukhamapi pratibodhayato vyAkhyAturdharma eveti khyApitaM bhavati, tathA ca "nabhavati dharmaH zrotuH sarvasyaikAntatA hitshrvnnaat| bruvato'nugrahabuddhyA vaktustvekAntato bhavati / " 'me' mama vinayaM vinataM vA prAduSkariSyata iti prakramaH / uktaH padArthastadabhidhAnAt sAmAsikapadAntargataH padavigrahazca (ukta iti), tatazcAlanAvasaraH, sA ca sUtrArthagatadUSaNAtmikA, "suttagayamatthavisayaM va dUsaNaM cAlaNaM mayaM tassa" iti vacanAt, tatra sUtracAlanA-saMyogasya vipramuktakriyAM prati kartRtvAt saMyogAditi kathaM paJcamI?, arthacAlanA ca 'vinayaM prAduSkariSyAmI'ti pratijJAtam, uttaratra ca ANA'niddesakare' ityAdinA khaDDayAhiMcaveDAhiM' ityAdinA ca viparyayapratipAdanamapi dRzyate, iti kathaM na pratijJAkSitiH?. pratyavasthAnaM-zabdArthanyAyataH paropanyastadoSaparihArarUpaM, yata Aha "saddatthannAyAo parihAro paccavatthANaM" tatra ca yadyapi saMyogena vimucyamAno bhikSuH karma tathApi kartRtvenAtra vivakSyate, tatazca tasya taM vipramuJcato vizleSo'stIti vizleSakriyAyAM saMyogasya dhruvatvenApAdAnatvAnyAyyaiva paJcamI, ata eva vipramukta ityatra karmakartuH karmavadbhAvAt karmaNi kto'pi siddho bhavati iti na sUtradoSo, nApyarthadoSaH, yato yad yallakSaNaM tattadviparyayAbhidhAna eva tallakSaNamalkezena jJAtuM zakyamiti atra vinayAbhidhAnapratijJAne'pyavinayAbhidhAnaM, tathA ca zayyambhavapraNItAcArakathAyAmapi "vychkkkaaychkk'mityaadinaa''caarprkrme'pynaacaarvcnm| athavA ekamapIdaM sUtramAvRttyA zveto dhAvatI'tivadarthadvayAbhidhAyakaM, tatazcAyamanyo'rthaH-saMyogena-kapAyAdisamparkAtmakenApyavipramuktaH-aparityaktaH, saMyogAvipramuktastasya, RNamiva kAlAntaraklezAnubhavahetutayA RNam-aSTaprakAraM karma tat karotIti, ko'rthaH ?-tathA tathA guruvacanaviparItapravRttibhirupacinotIti RNakArastasya, 'bhikSoH' kaSAyAdivazato jIvavIryavikalasya pauruSaghnImeva bhikSAM tathAvidhaphalanirapekSatayA bhramaNazIlasya vinayaM prAduSkariSyAmI'ti "prAkAzyasambhave prAdu"riti vacanAt prAduHzabdasya sambhavArthasyApi darzanAdutpAdayiSyAmi, sambhavati hIdamadhyayanamadhIyAnAnAM gurukarmaNAmapi prAyo vinItAvinItaguNadoSavibhAvanAto jJAnAdivinayapariNatiH, athavA viruddho nayo vinayo'sadAcAra ityarthaH, taM prAduSkariSyAmi-prakaTayiSyAmi, kasya?-'bhikSoH' uktanyAyena

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21 adhyayanaM-1,[ni. 29] bhikSaNazIlasya, samyag-aviparIto yogaH-samAdhiH saMyogaH, tato vividhaiH parISahAsahanaguruniyogAsahiSNutvAlasyAdibhiH prakAraiH prakarSeNa mukto vipramuktaH tasya, zeSaM praagvt| evaM cAvinayapratipAdanasyApi pratijJAtatvAt sarvaM sustham / aparastvAha-pratijJAtamapi vinayamabhidhitsoraprastutam, idamapi bAlaprajalpitaM, yataH zAstrArambhe'bhidheyAdyavazyamabhidheyam, anyathA prekSAvatpravRttyasambhavAt, tatpradarzanAtmakaM caitat pratijJAnaM, tathAhi-vinayaM prAduSkarighyAmItyukte vinayo'syAdhyayanasyAbhidheyaH, tatprAduSkaraNaM phalaM, tathA cedamupeyam, upAyazcAsyaprastutAdhyayanam, ityanayorupAyopeyabhAvalakSaNaH sambandha iti ca darzitaM bhavati, tato nAprastutatvaM pratijJAnasyeti sthitam / samprati sUtrA''lApakanippannanikSepasya sUtraspazikaniryuktezca prastAva iti manyamAnaH saMyoga ityAdyaM padaM spRzanikSeptumAha niyuktikRtni.[30] saMjoge nikkhevo chakko duviho u dvvsNjoge| saMjattagasaMjogo nAyavviyareyaro cev|| vR.'saMyoga' iti saMyogaviSayaH 'nikSepaH' nyAsaH, SaT parimANamasyeti paTakaH prAgvatkan, etaddedAzca nAmasthApanAdravyakSetrakAlabhAvAH prasiddhatvAduttaratra vyAkhyAnata unnIyamAnatvAcca noktAH , atra ca "saMhitAdiryato vyAkhyAvidhiH sarvatra dRzyate / nAmAdividhinA''rabdhaM. na vyAkhyA yujyate tataH // 1 // ityAhuravibhAvyaiva, syAdvAdaM vAdino'pare / yattadatra nirAkAryamAcakSANena tdvidhim||2|| syAdastItyAdiko vAdaH, syAdvAda iti gIyate / nayau na ca vimucyAyaM, dravyaparyAyavAdinau // 3 // atazcaitadvayopetaM, svaM mataM smudaahtm| saJjAtatattvasaMvidbhiH, syAdvAdaH paramezvaraiH / / 4 / / te hi tIrthavidhau sarve, mAtRkAkhyaM padatrayam / utpattivigamadhrauvyakhyApakaM sampracakSate / / 5 / / utpattivigamAvatra, mataM paryAyavAdinaH / dravyArthikasya tu dhrauvyaM, mAtRkAkhyapadatraye // 6 // tatazca-dravyatvamanvayitvena, mRdo yadvad ghttaadissu| tadvadevAnvayitvena, nAmasthApanayorapi / / 7 / / anvayitvaM tu sarvatra, saGketAnAmna ucyate / sthApanAyAzca tadrupakriyAto buddhito'pi vA / / 8 / / tnnaamsthaapnaadrvynikssepairnuvrtitH| dravyArthikanayo bhAvanikSepAditaraH punaH / / 9 / / tathA ca mhaamti:-"titthyrvynnsNghvisesptthaarmuulvaagrnnii| davvaTThiovi pajjavaNao ya sesA viyappA siM // 10 // "

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uttarAdhyayana-mUlasUtram-1-1/1 (tathA) "nAmaMThavaNAdaviyatti esa davvaTThiyassa nikkhevo| bhAvatti pajjavaTThiya parUvaNA esa prmttho||11||" yadvA kinnaH kilaitAbhyAM, kintveSa vidhirAzritaH / yadyAkhyA vastutattvasya, bodhAyaiva vidhIyate // 12 // / tacca nAmAdirUpeNa, catUrUpaM vyvsthitm|| nAmAdyekAntavAdAnAmayuktatvena saMsthiteH / / 13 / / (tathAhi-nAmanaya Aha-)yato nAma vinA nAsti, vastuno grahaNaM ttH| nAmaiva tadyathA kumbho, mRdevAnyo na vastunaH / / 14 / / (tathAhi)-yat pratItAveva yasya pratItistadeva tasya svarUpaM, yathA mRtpratItAveva pratIyamAnasya ghaTasya mRjeva rUpaM, nAmapratItAveva ca pratIyate vastu, na ca vinApi nAma nirvikalpakavijJAnena vastupratItirastIti hetorasiddhatA, sarvasaMvidAM vAgUpatvAt, tathA ca bhartRhariH vAgrUpatA cedbodhasya, vyutkrAmeteha shaashvtii| na prakAzaH prakAzeta, sA hi prtyvmshinii|" yadi ca nAmarUpameva vastu na syAta tatazca tadavagatAvapi vastuni saMzayAdInAmanyatamadeva syAta, tathA ca pUjyA: "saMsaya vivajjao vA'NajjhavasAo'vi vA jhicchaae| hojja'tthe paDivattI na vatthudhammo jayA nAmaM / / " sthApanAnaya AhasthApanetyAkAraH, tatazcapramANamidamevArthasyA''kAramayatAM prti| nAmAdi na vinA''kAraM, yataH kenApi vedyate / / tathAhi-nAmno'rthAntare'pi vartayituM zakyatvAna tadullekhe'pyAkArAvabhAsamantareNa niyatanIlAdyarthagrahaNamityAkAragrahaNa eva grahAt sarvasya siddhamAkAramayatvaM, tato jJAnajJeyAbhidhAnAbhidheyAdisakalamAkArArUSitameva saMvyavahArAvatAri, tadvikalasya khapuSpasyevAsattvAt, uktaM "AgAro cciya misddvtthukiriyaaphlaabhihaannaaii| AgAramayaM savvaM jamanAgAraM tayaM natthi / / 1 / / na parAnumayaM vatthu AgArAbhAvao khapuSpaM v| uvalaMbhavvavahArAbhAvao nANagAraM ca / / 2 / / " (dravyanaya Aha-) yathA nAmAdi nAkAraM, vinA saMvedyate tthaa| nA''kAro'pi vinA dravyaM, sarvaM dravyAtmakaM ttH|| tathAhi-dravyameva mRdAdinikhilasthAsakozakuzUlakuTakapAlAdyAkArAnuyAyi vastu sat, tasyaiva tattadAkArAnuyAyinaH sadbodhaviSayatvAt, sthAsakozAdhAkArANAM tu mRdravyAtirekiNAM kadAcidanupalambhAt, taccotpAdAdisakalavikAravirahitaM tathA tathA''virbhAvatirobhAvamAtrAnvitaM sammUcchitasarvaprabhedanirbhedavIjaM dravyamagRhItataraGgAdiprabhedastimitasara:salilavat, "davvapariNAmamettaM mottUNAgAradarisaNaM kiM taM? /

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adhyayanaM-1,[ni. 30] uppAyavvayarahiyaM davvaM ciya nivviyAraMti / / 1 / / aavibbhaavtirobhaavmettprinnaamkaarnnmciNtN| niccaM bahurUvaMpiya naDovva vasaMtarAvanno // 2 // " (bhAvanaya Aha-) samyag vivecyamAno'tra, bhAva evAvaziSyate / pUrvAparaviviktasya, yatastasyaiva darzanam / / tathAhi-bhAvaH paryAyaH, tadAtmakameva ca dravyaM, tadatiriktamUrtikaM hi tada dRzyamadRzyaM vA?, yadi dRzyaM, nAsti tadyatirekeNa anupalabhyamAnatvAt, kharaviSANavat, na hi valitamIlitapaTIkRtatruTitasavaTitAdivicitrabhavanabahirbhUtamiha sUtrAdi dravyamupalabhyamasti, adRzyamapi nAsti, tatsAdhakapramANAbhAvAt, paSThabhUtavat. tataH pratisamayamudayavyayAtmakaM svayaMbhavanameva bhAvAkhyamasti, uktaM ca "bhAvatthaMtarabhUyaM ki davvaM nAma? bhAva evAyaM / bhavaNaM paikkhaNaM ciya bhAvavattI vivattI y||" paramArthatastvayam-saMviniSThaiva sarvApi, viSayANAM vyavasthitiH / saMvedanaM ca nAmAdivikalaM nAnubhUyate / tathAhi ghaTo'yamiti nAmaitat, pRthubughnAdinA''kRtiH / mRdravyaM bhavanaM bhAvo, ghaTe dRSTaM catuSTayam // 1 // tatrApi nAma nAkAramAkAro nAma no vinaa|| tau vinA nApi cAnyo'nyamuttarAvapi saMsthitau // 2 // ___ mayUrANDarase yadvadvarNA nIlAdayaH sthitaaH| sarve'pyanyo'nyamunmizrAstadvannAmAdayo ghtte||3|| itthaM caitat, parasparasavyapekSitayaivAzepanayAnAM samyagnayatvAt, itarathA 'utpAdavyayadhrauvyayuktaM sadi'ti prtykssaadiprmaannprtiitsllkssnnaanupptteshc| kiJca-zabdAdapi ghaTAdernAmAdibhedarUpeNaiva ghaTAdyarthe buddhipariNAmo jAyate, ityato'pi nAmAdicatUrUpataiva sarvasya vastunaH, "nAmAdibhedasaddatthabuddhipariNAmabhAvao niyayaM / jaM vatthu atthi loe caupajjAyaM tayaM savvaM / / " (tatazca)-catuSkAbhyadhikasyeha, nyAso yo'nyasya darzyate / etadantargataH so'pi, jJAtavyo dhIdhanAnvitaiH // 1 // ityalaM prsnggen| samprati niyuktiranuzri(stri)yate-tatra nAmasthApane Agamato noAgamatazca jJazarIrabhavyazarIrarUpazca dravyasaMyogaH sugama iti manvAno vyatiriktadravyasaMyogamabhidhAtumAha'dvividhastvi'ti dvividha eva, dravyeNa dravyasya vA, 'sa'miti saGgato yogaH saMyogaH, saMyogadvaividhyamevAha-saMyuktameva saMyuktakam-anyena saMzliSTaM, tasya saMyogo-vastvantarasambandhaH saMyuktakasaMyogo jJAtavyaH, 'itaretara' iti itaretarasaMyogaH, caH samuccaye 'eva:' avadhAraNe, itthameva dvividhe eSa saMyoga iti gAthAsamAsArthaH / vistarArthaM tvabhidhitsuH 'yathoddezaM nirdeza' iti nyAyata: saMyuktakasaMyogaM bhedenAha

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24 uttarAdhyayana-mUlasUtram-1-1/1 ni.[31] saMjuttagasaMjogo saccittAdINa hoi dvvaannN| dumamanusuvannamAI saMtaikammeNa jIvassa / / vR. saMyuktakasaMyogaH'anantarAbhihitasvarUpaH, sacittAdInAM' sacittAcittamizrANAM bhavati dravyANAm, amIpAmudAharaNAnyAha- 'dumamanusuvannamAi'tti atra makArasyAlAkSaNikatvAt suLyatyayAcca 'drumANusuvarNAdInAM' pratyekaM cAdizabdasambandhAtsacittadravyANAM drumAdInAm acittavyANAmaNvAdInAM suvarNAdInAM ca mizradravyasya tu santatikarmaNopalikSitasya jIvasya, atra cANvAdInAM suvarNAdInAmityudAharaNadvayamacittadravyANAM sacittamizradravyApekSayA bhRyastvakhyApanArtham, etadbhUyastvaM ca jIvebhyaH pudgalAnAmanantaguNatvAt, uktaM ca "jIvA poggala samayA davva paesA ya pajjavA cev| thovA'naMtAnaMtA visesamahiyA duve'naMtA / / " iti, anena ca sacittAdeH saMyogadravyasya traividhyAt saMyuktakasaMyogasya traividhyamuktAmiti gAthArthaH / / tatra drumAdInAM sacittasaMyuktadravyasaMyogaM vivarItumAhani.[32] mUle kaMde khaMdhe tayA ya sAlepavAlapattehi / . pupphaphalebIehi a saMjutto hoi dumamAI / / vR.'mUle kande skandhe' iti sarvatra sUtratvAt tRtIyArthe saptamI, tatazca mUlena' adhaHprasarpiNA svAvayavena 'kandena' tenaiva mUlaskandhAntarAlavatinA 'skandhena' sthuDena 'tvacA' chavirUpayA 'sAle'tti ekAro'lAkSaNikaH, tataH 'zAlApravAlapatraiH' zAkhApallavapalAzaiH, phale ityatrApyekAra-stathaiva, tataH 'puSpaphalabIjaizca' prasiddhaireva saMyuktaH' sambaddho bhavati dumamAitti' makAro'lAkSaNikaH tato drumAdiH, AdizabdAdgucchagulammAdizca saMyuktakasaMyoga iti prakramaH / sa hi prathamamudgacchatraGkarAtmakaH pRthivyAH saMyukta eva mUlena saMyujyate, tato mUlasaMyuktaka eva kandena, kandasaMyukta eva skandhena evaM tvakzAkhApravAlapatrapuSpaphalavIjairapi pUrvasaMyUkta evottarottaraiH saMyujyate iti bhAvanIyama, nanvevaM drumAderdravyatvAt saMyuktakasaMyogasya ca guNatvAtkathaM drumAdireva sa iti, atrocyate, dharmadharmiNoH kathaJcidananyatvAdevamuktamityadoSaH, evamuttarabhedayorapIti gAthArthaH / / aNvAdInAmacittasaMyuktakadravyasaMyogaM spaSTayitumAhani.[33] egarasa egavanne egegaMdhe tahA duphAse a| paramANU khaMdhehi a dupaesAIhi naayvvo|| vR.eka:-advitIyastiktAdirasAnyatamo raso'syeti ekarasaH, tathaika: kRSNAdivarNAnyatamo varNo'syeti ekavarNaH, evam 'ekagandhaH' sugandhItarAnyataragandhAnvitaH, 'ege' ityekArasyAlAkSaNikatvAt, tathA dvau cAvirUddho snigdhazItAdyAtmako sparzAvasyeti dvisparzaH, cazabdaH svagatAnantabhedopalakSakaH, ka evaMvidhaH? ityAha- paramaH-tadanyasUkSmatarAsambhavAt prakarSavAn sa cAsAvaNuzca paramANuH, upalakSaNatvAd dhunukAdizca, 'skandhaizca' skandhazabdAbhidheyaiH, kairityAha-dvau pradezAvArambhakAvasyeti dvipradezo- dyaNukaH, sa AdirSeSAM tripradezAdInAmacittamahAskandhaparyantAnAM te tathA taiH, cazabdAtparamANvantarairvarNAntarAdibhizca, saMyujyamAna iti gamyate, 'vijJeyaH' vizeSeNasaGkhyAtAsaGkhyAtAnantabhaGgavibAvanAtmakenAvaboddhavyaH, pAThAntarato

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adhyayanaM -1, [ ni. 33] jJAtavya:, acittasaMyuktakasaMyoga iti prakramaH, ayamarthaH kAraNameva tadantyaM sUkSmo nityazca bhavati paramANuH / ekarasavarNagandho dvisparzaH kAryaliGga // * ityevaMlakSaNaparamANuryadA tryaNukAdiskandhapariNatimanubhavati tadA rasAdisaMyukta eva dvyaNukAdibhiH skandhaiH saMyujyate, yadA vA tiktatAdipariNatimapahAya kaTukatvAdipariNatiM pratipadyate tadA'pi varNAdibhiH saMyukta eva kaTukatvAdinA saMyujyate iti saMyuktasaMyoga ucyate / atra ca kRSNaparamANuH kRSNatvamapahAya nIlatvaM pratipadyata ityeko bhaGgaH, evaM raktatvaM pItatvaM zuklatvaM ceti catvAraH, tathA'yameva rasapaJcakagandhadvayAviruddhasparzestAratamyajanitaizca svasthAna eva dviguNakRSNatvAdibhiH paramANvantaradvipradezAdibhizca yojanAdvivakSAvazataH saGkhyAtAsaGkhyAtAnantAtmikAM bhaGgaracanAmavApnoti, evaM varNAntararasasparzagandhasvagatatAratamyayukto'pi tathA dvipradezAdizca / yacca-'vaNNarasagaMdhaphAsA poggalANaM ca lakkhaNaM' ityAdisUtreSu varNasyAditvena darzane'pi 'egarasaegavaNNe' tti rasasya prathamata upAdAnaM tadanAnupUrvyApi vyAkhyAGgatvena gAthAbandhAnulomyena veti bhaavniiym| suparNAdInAM ca prAcyavarNakAsaMyuktAnAmeva viziSTarvANakAdibhiH saMyogo'cittasaMyuktasaMyoga uktAnusAreNa sujJAna eveti niryuktikRtA na vyAkhyAta iti gAthArthaH // dRSTAntapUrvakaM santatikarmaNA jIvasya mizrasaMyuktakadravyasaMyogaM vyaktIkartumAhani. [34] jaha dhAU kanagAI sabhAsaMjogasaMjuyA huMti / ia saMtaikammeNaM anAisaMjuttao jIvo // 25 vR.'yathA' ityudAharaNopanyAsArthaH, yathA 'dhAtavaH ' kanakAdiyonibhUto mRdAdayaH 'kanagAi'tti sUtratvAtkanakAdibhiH, AdizabdAttAmrAdibhizca kimityAha-svabhAvena saMyogaH - prakRtIzvarAdyarAthAntaravyApAranapekSayopalakSyAnupalakSyarUpo yaH sambandhastena saMyutA- mizritAH svabhAvasaMyogasaMyutAH 'bhavanti' vidyante 'itI' tyamunaivArthAntaranirapekSatvalakSaNena prakAreNa santatiHuttarottaranirantarotpattirUpa: pravAhastayopalakSitaM karma-jJAnavaraNAdi santatikarma tena, na vidyate AdiH-prAthamyamasyetyanAdiH sa ceha prakramAtsaMyogastena 'sa' miti annonnAnugayANaM imaM ca taM catti / vibhayaNamajuttaM' ityAgamAdvibhAgAbhAvato yuktaH- zliSTo'nAdisaMyuktaH sa eva anAdisaMyuktakaH, yadvA-saMyogaH saMyuktaM tato'nAdisaMyuktamasyeti anAdisaMyuktakaH, ka ityAhajIvati jIviSyati jIvitavAMzceti jIvaH, mizrasaMyuktakadravyasaMyoga iti prakramaH ca idamuktaM bhavati - jIvA hyanantakarmAnuvargaNAbhirAveSTitapraveSTito'pi na svarUpaM caitanyamativartate, na cAcaitanyaM karmANava ita tadyuktatayA vivakSyamANo'sau saMyuktakamizradravyaM, tato'sya karmapradezAntaraiH saMyogo mizrasaMyuktakadravyasaMyoga ucyate, iha ca jIvakarmaNoranAdisaMyogasya dhAtukanakAdisaMyogadRSTAntadvAreNAbhidhAnaM tadvadevAnAditve'pyupAyato jIvakarmasaMyogasyAbhAvakhyApanArtham, anyathA muktyanuSThAnavaiphalyApatteriti bhAvanIyamiti gAthArthaH / / uktaH saMyuktakasaMyogaH, itaretarasaMyogamAha ni. [35] iyUreyarasaMjogo paramANUNaM tahA parasANaM /

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uttarAdhyayana- mUlasUtram - 1-1/1 abhipeyamaNabhipeo abhilAvo ceva saMbaMdho // vR . itaretarasya - parasparasya saMyogo-ghaTanA itaretarasaMyogaH 'paramANUnAm' uktarUpANAM, tathA prakarSeNasUkSmAtizayalakSaNena dizyante kathyanta iti pradezAH - dharmAstikAyAdisambandhino nirvibhAgA bhAgAsteSAm, 'abhipeyaM' ti prAkRtatvAdabhipretaH, itaretarasaMyogaiti yojyate, , evamuttaratrApi, abhipretatvaM cAsyAbhipretaviSayatvAd, etadviparIto'nabhipretaH, abhilapyate-Abhimukhyena vyaktamucyate'nenArtha ityabhilApo - vAcakaH zabdastadviSayatvAt abhilApaH, caH samuccaye, 'evaH' avadhAraNe, sambandhazabdAnantaraM caitau yojyau, tataH sambandhanaM- sambandhaH, sa caiva svasvAmitAdiranekadhA vakSyamANaH, etAvadbheda evAyamitaretarasaMyoga iti cAvadhAraNasyArtha iti gaathaasmaasaarthH|| paramANUnAM saMyogamAha ni. [ 36 ] 26 duviho paramANUNaM havai ya saMThANakhaMdhao ceva / saMThANe paMcaviho duviho puna hoi khaMdhesu // dvau vidhau prakArAvasyeti dvividha:-dvibhedaH, ko'sau ! - 'paramANUnAm' iti paramANuvR. sambandhI, prakramAditaretarasaMyogo bhavati, 'ca: ' pUraNe, kathaM dvividha ityAha- 'saMThANakhaMdhato 'tti saMtiSThate'nena rUpeNa pudgalAtmakaM vastviti saMsthAnam - AkAravizeSaH tatastamAzritya, 'skandhataH' skandhamAzritya caH samuccaye, 'eva:' bhedaavdhaarnne| dvividhasyApi pratyekaM bhedAnAha - 'saMsthAne' saMsthAnaviSayaH 'paJcavidhaH ' paJcaprakAra: 'dvividhaH ' dviprakAraH, punaH zabdo vAkyAntaropanyAse bhavati 'skandhepu' skandhaviSaya iti gAthArthaH / iha ca saMsthAnaskandhabhedadvAraka evAyamitaretarasaMyogabheda iti tadabhidhAnamucitaM, tatra 'yathoddezaM nirdeza' iti nyAyataH saMsthAnabhedAbhidhAnaprastAve'pyalyavaktavyatvAt skandhabhedaM hetubhedadvAreNAha ni. [37] paramANupuggalA khalu dunni va bahugA ya saMhatA saMtA / nivvattayaMti khaMdhaM taM saMThANaM anitthaMtthaM // vR. paramANupudgalau khalu dau vA vahava eva bahukA:--triprabhRtayaH, te ca paramANupudgalAH 'saMhatA:' ekapiNDatAmApannAH santo 'nirvartayanti' janayanti, kimityAha- 'skandhaM' dvyanukAdikam, anena ca dviparamAnujanyatayA bahuparamAnujanyatvena ca skandhasya dvibhedatvamuktaM, khaluzabdo'tra vizeSaM dyotayati, sa cAyam-iha rUkSaH snigdho vA ekaguNaH sambadhyamAno dviguNAdhikenaiva svasvarUpApekSayA sambadhyate, na tu samaguNenaikaguNAdhikena vA, kimuktaM bhavati ? ekaguNasnigdhastriguNasnigdhena sambadhyate triguNasnigdhaH paJcaguNasnigdhena paJcaguNasnigdhaH saptaguNasnigdhenetyAdi, tathA dviguNasnigdhazcaturguNasnigdhena cuturguNasnigdhaH paDguNasnigdhenetyAdi, evamekaguNarUkSaguNarUkSeNa triguNarUkSaH paJcaguNarUkSenetyAdi, tathA dviguNarUkSazcaturguNarUkSa caturguNarUkSaH SaDguNarUkSenetyAdi, eva dviguNAdhikasambandho bhAvanIyaH, na tvekaguNasnigdha ekaguNasnigdhena dviguNasnigdhena vA sambadhyate dviguNasnigdho dviguNasnigdhena triguNasnigdhena vAyAvadanantaguNasnigdho'pyanantaguNasnigdhena samaguNenaikaguNAdhikena vA, evamekaguNarUkSa ekaguNarUkSeNa dviguNarUkSeNa vA dviguNarUkSo dviguNarUkSeNa triguNarUkSeNa vA yAvadanantaguNarUkSo'pyanantaguNarUkSeNa samaguNainakaguNAdhikena veti,

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adhyayanaM-1,[ni. 37] 27 __anye tvAH- ekaguNAdi svasthAnApekSayA dviguNena rUpAdhikena sambadhyata iti, ayamatra vizeSaH khaluzabdena sUcyate, tathA caikakasya svasthAnApekSayA dviguNo dvika eva saca rUpAdhikastrika eva iti triguNenaikavaikaguNasya sambandhaH, tathA dviguNasya paJcaguNena triguNasya saptaguNena caturguNasya navaguNena paJcaguNasyaikAdazaguNenetyAdi, uktaM ca "samaniddhayAi baMdho na hoi samalukkhayAvi ya na hoi| vemAiniddhalukkhattaNeNa baMdho ukhaMdhANaM // 1 // " (tathA) "doNha jahannaguNANaM niddhANaM taha ya lukkhadavvANaM / egAhievi ya guNe na hoti baMdhassa pariNAmo / / 2 / / niddhaviuNAhieNaM baMdhA niddhassa hoi dvvss| lukkha biuNAhiema ya lukkhassa samAgamaM pappa / / 3 / / " snigdharUkSaparasparabandhavicAraNAyAM tu samaguNayorviSamaguNayorvA jaghanyavarjayorbandhapariNatiriti vizeSaH / tathA cAha "bajhaMti niddhalukkhAvisamaguNA ahava samaguNo je'vi| vajjitu jahannaguNe bajhaMtI poggalA evaM / / " ityAdi, yena vizeSaNa saMsthAnAt skandhasya bhedenopAdAnaM tamAviSkartumAha-'taM saMThANaMti' prAkRtatvAdevaM pAThaH, tasya-skandhasya saMsthAnam-AkArastatsaMsthAnam, anena-hRdi vivartamAnatayA pratyakSeNa parimaNDalAdinA'nantaroktaprakAreNetthamiththaM tiSThati itthaMsthaM, na tathA anitthaMstham, anena niyataparimaNDalAdyanyatarAkAraM saMsthAnaM zeSo'niyatA''kArastu skandha ityanayovizeSa ityuktaM bhvti| Aha-skandhAnAmapi parasparaM bandho'sti, yaduktam-"emeva ya khaMdhANaM dupaesAINa baMdhapariNAmo' tti ata: kiM na teSAmapIrataretarasaMyoga ihoktaH ?, ucyate, ukta eva, teSAM pradezasabhAvAt, pradezAnAM ca 'iyaretarasaMjogo paramANUNaM tahA paesANaM' ityanena tadabhidhAnAditi gAthArthaH / saMsthAnabhedAnAhani.[38] parimaMDale ya vaTTe taMse cauraMsamAyae cev| ghanapayara paDhamavajjaM oyapaese ya jumme ya / / vR.liGga vyabhicAryapI'ti prAkRtalakSaNAt sarvatra liGgavyatyayaH, tataH parimaNDalaM, prakramAt saMsthAnamevamuttaratrApi, tacca bahirvRttatAvasthitapradezajanitamantaHzupiraM, yathA valakasya, cazabda uttarabhedApekSayA samuccaye, vRttaM tadevAntaHzupiravirahitaM yathA kulAlacakrasya, vyatraM-trikoNaM, yathA zRGgATakasya, caturastraM-catuSkoNaM, yathA kumbhikAyAH, AyataM-dIrdhaM, yathA daNDasya, caH pUrvabhedApekSayA samuccaye 'eva' avadhAraNe, tata iyata eva saMsthAnabhedAH, 'ghanapayara'tti ghanaM ca prataraMca ghanaprataraM, prAkRtatvAdvindulopaH, sarvatra ca pratarapUrvaka eva ghanaH prarUpyate, ihApi tathaivopadarzayiSyate, tataH prataradhana iti nirdezaH prAptaH, alpAkSa(cta)ratvAttu ghanazabdasya pUrvanipAtaH, tatazcaikaikaM parimaNDalAdi prataraMghanaMca, bhavatIti gamyate, tathA prathamam-AdyaM varjayati-tyajatIti prathamavarja-parimaNDalarahitaM vRttAdisaMsthAnacatuSkamityarthaH 'Ayapaese ya'tti ojaHpradezaM ca-viSayasaGkhyaparamANukaM 'jumme ya' tti prakramAda yugmapradezaM ca, ubhayatra caH smuccye|

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28 uttarAdhyayana- mUlasUtram - 1-1/1 iha ca dhanapratarabhedameva vRttAdItthaM bhidyate, tataH prataravRttamojaH pradezaM yugmapradezaM ca, tathA ghanavRttamojaH prajezaM yagmapradezaM ca, evaM tryastrAdiSvapi caturvidhaM bhAvanIyaM, parimaNDalaM varjanIyaM ca, samasaGkhyAnuSveva tasya sambhavenaivaMvidhabhedAsambhavAt, tathA ca dvividhameva parimaNDalamiti gAthArthaH // iha ca parimaNDalAdi pratyekaM jaghanyamutkRSTaM ca, tatrotkRSTaM sarvamanantANunippannasaGkhyapradezAvagADhaM cetyekarUpatayA'nuktamapi sampradAyAjjJAtuM zakyamiti tadupekSya jaghanyaM tu pratibhedamanyAnyarUpatayA na tatheti tadupadarzanArthamAha ni. [39] ni. [40] paMcaga bArasagaM khalu sattaga battIsagaM tu vaTTami / tiya chakka panatIsA cattAri ya huti taMsaMmi // nava ceva tahA cauro sattAvIsA ya aTu cauraMse / tigadugapannarase'vi ya chacceva ya Ayae huMti // paNayAlIsA bArasa chabbheyA AyayaMmi saMThANe / vIsA cattAlIsA parimaMDali huMti saMThANe // ni. [41] vR. AsAmarthaH spaSTa eva, navaramAyate paDbhedAbhidhAnamyApitvena prAganuddiSTasyApi zreNigatabhedadvayasyAdhikasya tatra sambhavAt tathA parimaNDalAditve'pi saMsthAnAnAM vRttAdibhedAnAmoja: pradezapratarAdInAmanantaroddiSTatvAt pratyAsattinyAyena yathAkramaM paJcakAdibhi: prathamamupadarzanaM, pazcAt parimaNDalabhedadvayasya / tatrauja : pradezaprataravRttaM paJcANuniSpannaM paJcAkAzapradezAvagADhaM ca, tatraiko 'nurantareva sthApyate, catasRSu pUrvAdidikSu caikaikaH, yugmapradezaprataravRttaM dvAdazapradezaM dvAdazapradezAvagADhaM ca, tatra hi caturSu pradezeSu nirantaramantazcaturo'nRnnidhAya tatparikSepenASTau sthApyante, ojaHpradezaM ghanavRttaM saptapradezaM saptapradezAvagADhaM ca, taccaivam-tatraiva paJcapradeze prataravRtte madhyasthitasyANorupariSTAdadhastAccaikaiko'nuravasthApyate, tato dvayasahitAH paJca sapta bhavanti 3, yugmapradezaM dhanavRttaM dvAtriMzatpradezaM dvAtriMzatpradezAvagADhaM ca tatra prataravRttopradarzitadvAradazapradezopari dvAdazAnye, tadupari catvAro'dhastAcca tAvanta evANavaH sthApyAH, ete mIlitA dvAtriMzadbhavanti 4 / ojaH pradezaM prataratryatraM tripradezaM tripradezAvagADhaM ca tatra ca tiryagnirantaramanudvayaM vinyasyA''dyasyAdha eko'NuH sthApyaH, yugmapradezaM prataratryatraM paTpradezaM SaTpradezAvagADhaM ca, tatra ca tiryagnirantaraM trayo'NavaH sthApyante tata AdyasyAdhastAdadhaUrdhvabhAvena dvayaM dvitIyasya tvadha eko'NuH sthApyaH, ojaH pradezaM ghanatryatraM paJcatriMzatpradezaM paJcatriMzatpradezAvagADhaM ca, tatra ca tiryagnirantarAH paJcANavo nyasyante, teSAM cAdho'dhaH krameNa tiryageva catvArastarayo dvAvekazcANuH sthApyante, asya ca pratarasyopari sarvapaGktiSvantyAntyaparamANuparihAreNa daza, tathaiva teSAmuparyupari paT traya ekazceti krameNANavaH sthApyAH ete mIlitAH paJcatriMzadbhavanti 3, yugmapradezaM ghanatryastraM catuSpradezaM catuSpradezAvagADhaM ca tatra ca prataratryatra eva tripradeze ekatarasyoparyeko'NurdIyate, tato mIlitAzcatvAro bhavanti 4 / ojaH pradezaM prataracaturasraM navapradezaM navapradezAvagADhaM ca tatra ca tiryagnirantaraM tripradezAstisraH paGktayaH sthApyAH, yugmapradezaM pracaracaturasraM ca catuSpradezaM catuSpradezAvagADhaM ca, tatra catiryagnirantaraM dvipradeze dve paGktI sthApyete, ojaH pradezaM dhanacaturasraM saptaviMzatipradezaM saptaviMzatipradezAvagADhaM ca tatra ca navapradezya

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adhyayanaM - 1, [ ni. 41 ] prataracaturasrasyaivAdha upari ca tathaiva nava navAnavaH sthApyAH tata striguNA nava saptaviMzatirbhavati 3, yugmapradezaM ghanacaturasram aSTapradezamaSTapradezAvagADhaM ca tatra catuSpradezasya pratarasyaivopari catvAro'nye sthApyAH, tato dviguNAzcatvAro'STau bhavanti 4 / ojaH pradezaM zreNyAyataM tripradezatripradezAvagADhaM ca, tatra ca tiryag nirantarAstrayo 'NavaH sthApyAH, yugmapradezaM zreNyAyataM dvipradeza dvipradezAvagADhaM ca, tatra ca tathaivANudvayaM nyasyate, ojaH - pradezaM pratarAyataM paJcadazapradezaM paJcadazapradezAvagADhaM ca, tatra prAgvat paGktitraye paJca paJcANavaH sthApyAH, yugmapradezaM pratarAyataM SaTpradezaM SaTpradezAvagADhaM ca, tatra ca prAgvat paGktidvaye trayastroyo'NavaH sthApyAH, ojaH pradezaM ghanAyataM paJcacatvAriMzatpradezaM paJcacatvAriMzatpradezAvagADhaM ca tatra paJcadazapradezasya pratarAyatasyaivAjha upari ca tathaiva paJcadaza paJcadazANavaH sthApyAH, tatastriguNAH paJcadaza paJcatvAriMzadbhavanti 5, yugmapradezaM ghanAyataM dvAdazapradezaM dvAdazapradezAvagADhaM ca tatra ca paTpradezasya pratarAyatasyaivopari tathaiva tAvanto'NavaH sthApyAH, teto dviguNAH SaT dvAdaza bhavanti 6 / parimaNDalamuktanyAyato dvibhedameva, tatra prataraparimaNDalaM viMzatipradezaM viMzatipradezAvagADhaM ca tatra ca prAcyAdiSu catusRpu dikSu catvArazcatvAro vidikSu caikaikaH sthApyaH, mIlitAzcaite viMzatirbhavanti, ghanaparimaNDalaM catvAriMza-tpradezaM catvAriMzatpradezAvagADhaM ca, tatra ca tasyA eva viMzaterupari tathaiva viMzatiranyA sthApyate, viMzatizca dviguNA catvAriMzadbhavanti 2 / itthaM caiSAM prarUpaNamito'pi nyUnadezatAyAM yathokta-saMsthAnAsambhavAt, na caitAnyatIndriyatvenAtizAyigamyatyAt sarvathA'nubhavamAropayituM zakyante, sthApanAdidvAreNa ca kathaJcicchakyAnIti tathaiva darzitAnIti gAthAtraya bhAvArthaH // uktaH paramAnU - nAmitaretarasaMyogaH, samprati tameva pradezAnAmAha ni. [ 42 ] dhammAipaesANaM paMcaNha u jo paesasaMjogo / tihapuNa aNAIo sAIo hoti duNhaM tu / / vR. dharmAdInAM-dharmAdharmAkAzajIvapudgalAnAM pradezAH - uktarUpA dharmAdipradezAsteSAM, 'paJcAnAm' iti sambandhinAM dharmAdInAM paJcasaGkhyatvena paJcasaGkhyAnAM 'tuH ' punararthaH, saMyoga iti gamyate, sa ca zrutatvAddharmAdibhiH skandhaistayA tadantargatairdezaiH pradezAntaraizca sajAtIyetaraiH, asau kimityAha-pradezAnAM saMyogaH prakRtatvAditaretarasaMyogAkhyaH pradezasaMyogaH, ucyate iti zepa:, asyaiva vibhAgamAha-'trayANAM punaH ' punaH zabdasya vizeSadyotakatvAt dharmAdharmAkAzapradezAnAM dharmAdibhireva tribhisteSAmeva dezaiH pradezAntaraizca prakRtatvAditaretarasaMyogaH 'anAdiH ' AdivikalaH sadA saMyuktatvAdeSAM, 'sAdikaH' Adiyukto bhavati 'dvayoH ' pArizeSyAjjIvapradezapudgalapradezayoH, tathAhi saMyujyante viyujyante saMsArijIvapradezA: karmapudgalapradezAzca parasparaM dharmAdipradezaizca saha, tuzabdo vizeSaM dyotayati, sa cAyaM jIvapradezAnAM dharmAditrayadezapradezApekSayA pudgalaskana kandhAdyapekSayA ca sAdisaMyogaH, dharmAdiskandhatrayApekSayA tvanAdiH, pudgalapradezAnAmapi dharmAdiskandhatrayApekSayA'nAdiH, zeSApekSayA tu sAdiH / iha ca dharmAdiskandhAnAM taddezAnAM ca yaH parasparaM saMyogaH sa na pradezasaMyogamantareNeti tadabhidhAnata evokto mantavyaH, apradezasya tu paramANordharmAdibhiH saMyoga uktAnusArataH sujJAna eva iti nokta iti gAthArthaH / uktaH pradezAnAmitaretarasaMyogaH, sampratyabhipretAnabhipretabhedarUpaM . 29

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uttarAdhyayana-mUlasUtram-1-1/1 ni.[ 43] abhipeyamanabhipeo paMcasu visaesu hoi naayvvo| anulomA'bhippeo anabhippeo a pddilobho|| va.'abhipeya'tti abhipretaH 'anabhippao'tti casya gamyamAnatvAdanabhipretazca, prakramAditaretarasaMyogaH, kimityAha-'paJcasu' viSayeSu zabdAdipaJcakagocare, arthAdindriyamanasAM tadgrahaNapravRttau grAhyagrAhakabhAvaH, sa cAbhipretArthaviSayo'bhipretaH anabhipretArthaviSayastvanabhipretaH bhavati jJAtavyaH, Aha-AstvevAbhipratAnabhipratArthaviSayatvenAbhipretaH anabhipretazcetaretarasaMyogaH, abhipratAnabhipretArthau tu kAviti, atrocyate, 'anuloma' indriyANAM pramodahetutayA'nukUlazravayakAkalIgItAdirabhipretaH, anabhipretazca pratiloma uktaviparItakAkasvarAdiriti gAthArthaH / / iha gAthApazcArddhana manonirapekSapravRttyabhAve'pIndriyANAM prAdhAnyamAzritya tadapekSayA'bhiprato'nabhipretazcArtha uktaH, samprati mano'pekSayA tamevAhani.[ 44] savvA osahajuttI gaMdhajuttI ya bhoyaNavihI y| rAgavihi gIyavAiyavihI abhippeymnulomo|| vR.'sarvAH' samastAM, ko'rthaH?-indriyANAmanukUlA: pratikUlAzca, asya cauSadhayuktyAdibhiH pratyekaM sambandhaH, tatazca auSadhAdInAma-agurukuGkamAdInAM sajjikArAjikAdInAM ca yuktayo-yojanAni samaviSamavibhAganItayo vA auSadhayuktayaH, gandhAnAM-gandhadravyANAM zrIkhaNDAdInAM lhasaNAdInAM ca yuktayaH gandhayuktayaH tAzca, bhojanasya-annasya vidhayaH-zAlyonAdayaH kodravabhaktAdayazca bhedAH bhojanavidhaya: te ca, 'rogavihigIyavAiyavihi'tti sUtratvAdvacanavyatyaye rAgavidhayazca gItavAditravidhayazca rAgavidhigItavAditravidhayaH, tatra raJjanaM rAga:kusumbhAdinA varNAntarApAdanaM tadvidhayaH-snigdhatvAdayo rUkSatvAdayazca gItavAditravidhaya iti, tatra vidhizabdasyobhayatra yogAt, gItaM-gAnaM tadvidhayaH-kokilArutAnukAritvAdayaH kAkasvarAnuvidhAyitvAdayazca, vAditrama-Atodyam, iha copacArAttaddhvaniH dadvidhayo-mRdaGgAdisvanAH kevalakaraTikAdisvanAzca, cazabdo nRttAdividhisamuccayArthaH, ete kimityAha-'abhippeyaM'ti abhipretArthA ucyante, kIdRzAH santa ityAha-anulomAH, ko'rthaH? zubhA azubhA vA mano'nukUlatayA pratibhAsamAnAH, etenaitadapyAha-yathaita eva dezakAlAvasthAdivazato vicitrAbhisandhitayA jantUnAM manaso'nanulomAH santo'nabhipreto'rthaH / itthaM vyAkhyAnato vizeSapratipattimAzrityendriyApekSayA mano'pekSayA ca bhedenAbhipreto'nabhipretazcArtho vyAkhyAtaH, athavA'nantaragAthApazcArddhanAvizeSaNendriyANAM manasazcAnukUlo'bhipreto'rthaH itarastvanabhipreta uktaH, etadgAthayA'pi sa eva vizeSato darzita iti vyAkhyeyam, atra casarvA iti sarvaprakArA anulomA iti cendriyamanasAmanukUlA:, zeSa praagvt| upekSaNIyasya tvihAnabhidhAnaM nayasya kasyacinmatenAnabhipreta eva tasyAntarbhAvAditi gaathaarthH| ukto'bhipretAnabhipretabhedarUpa itaretarasaMyogaH, sAmpratamamumevAbhilApaviSayamAhani.[45] abhilAve saMjogo davve khitte akAlabhAve a| dugasaMjogAIo akkhrsNjogmaaiio|| vR. 'abhilApa:' uktasvarUpaH, tadviSayaH 'saMyogaH' prakramAdabhilApetaretarasaMyogaH, ayaM

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adhyayanaM - 1, [ ni. 45 ] 31 catridhA sambhavati, tatraiko'bhilApasyAbhilApyena dvitIyo'bhilApyasyAbhilApyAntareNa tRtIyo varNasya varNAntareNa / tatrAdyo'bhilApyasya dravyAdibhedena caturvidhatvAt 'dravye' iti dravyaviSayaH, sacArthAd ghaTAdizabdasya pRthubudhnodarAdyAkArapariNatadravyeNa vAcyavAcakabhAvalakSaNa: sambandhaH, evaM 'kSetre ca' kSetraviSayaH, AkAzadhvaneravagAhadAnalakSaNakSetreNa 'kAlabhAve' iti samAhAradvandvaH, tataH 'kAle' kAlaviSayaH samayAdizrutervartanAdivyaGgayena kAlapadArthena, 'bhAve ca' bhAvaviSayaaudayikAdivacaso manuSyatvAdiparyAyeNa, cazabdo'tra pUrvatra ca samuccaye / dvitIyamAha-dvikasya saMyogo dvikasaMyogaH sa Adiryasya trikasaMyogAdeH so'yaM dvikasaMyogAdikaH, ihAbhilApasaMyogasya trividhatvAt tatra cAdyasyAnantaramevoktatvAt tRtIyasya cAbhidhAsyamAnatvAd arthAd dvikagrahaNenAbhilApyadvayameva gRhyate, tatra dvikasaMyogo yathA sa ca sa ca tau, trikasaMyogo yathA sa ca tau ca te, atra tau ca te cetyukte sa ca sa ca tathA sa ca tau cetyanuktAvapyekatrAbhilApyArthadvayamanyatra cAbhilApyArthatrayaM saha pratIyate, abhilApasaMyogatvaM cAsyAbhilApadvArakatvAdabhilApyena saha pratIteH / tRtIyamAha- akSare ca akSarANi ca akSarANi teSAM saMyogaH akSarasaMyogaH sa Adiryasyo - dAttAdyazeSavarNadharmasaMyogasya so'yamakSarasaMyogAdikaH, makAro'lAkSaNikaH, tatrAkSarayoH saMyogo yathA - ka iti, akSarANAM saMyogaH yathA zrIriti, udAttAdivarNadharmasaMyogAstu svadhiyA bhAvanIyAH, asyApyabhilA', saMyogatvaM varNAdInAM kathaJcidabhilApAnanyatvena tadAtmakatvAt, yadvA'kSarasaMyoga ityanena sarvo'pi vyaJjanasaMyoga uktaH, Adizabdena tvarthasaMyogaH, etadvizeSaNaM ca dvikasaMyogAdiriti yojanIyam, anyat prAgvat, dravyasaMyogatvaM cAsyAbhilApasya dravyatvAt, dravyatvaM cAsya sparzavattvena guNAzrayatvAt, vakSyati hi - " guNANamAsaodavvaM "ti, na ca sparzavattvamasiddhaM, pratighAtajanakatvAt, tathAhi yat pratighAtajanakaM tatsparzavat dRSTaM, yathA loSTAdi, pratighAtajanakazca zabdaH anyathA tathAvidhazabdazrutAvanubhavasiddha zrotrAntaH pIDAyA asambhavAditi gAthArthaH // ukto'bhilApaviSaya itaretarasaMyogaH, samprati sambandhanasaMyogarUpasya tasyAvasaraH, so'pi dravyakSetrakAlabhAvabhedatazcaturdhA, tatra dravyasaMyogasambandhanamAha ni. [ 46 ] saMbaMdhaNasaMjogo saccittAcittamIsao ceva / dupAra hirannAI rahaturagAI a bahuhA u // vR. sambadhyate prAyo mamedamityAdibuddhito'nenAsmin vA''tmA'Syavidhena karmaNA saheti sambandhanaH sa cAsau saMyogazca sambandhanasaMyogaH, 'saccittAcittamIsao ceva'tti prAgvat supo luki sacitto'citto mizrakaH, caH samuccaye, evaH bhedAvadhAraNe, yathAkramamudAharaNAnyAha dvipadetyAdinA, sacitte dvipadAdiH, AdizabdAccatuSpadApadaparigrahaH, tatra ca dvipadasaMyogo yathA - putrI, catuSpadasaMyogo yathA - gomAn apadasaMyogo yathA - panasavAn / acitte hiraNyAdiH, AdizabdAnmaNimuktAdigrahaH, sa ca hiraNyavAnityAdi / mizre rathayojitasturagaH madhyapadalope rathaturagastadAdiH, AdizabdAcchakaTavRSabhAdiparigrahaH, sa ca rathika ityAdi, 'ca: ' samuccaye, 'bahudhA tu' iti bahuprakAra eva, tuzabdasyaivakArArthatvAt, iha ca sacittaviSayatvAt sambandhanasaMyogo'pi sacita ityAdi sarvatra bhAvanIyam /

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uttarAdhyayana- mUlasUtram - 1-1/1 Aha-yadi sacittAdiviSayatvAdasau sacittAdiriti vyapadizyate, evaM satyAtmana evAsau taiH saha, tata ubhayaniSThatvAttenApi kiM na vyapadizyate ?, ucyate, yavAGkurAdivadasAdhAraNenaiva vyapadezaH, Atmanazca sarvairapyamIbhirasAviti tasya sAdhAraNatvAnna teneha vyapadeza: pRthivyAdibhirivAGkurasyeti na doSaH, evamuttaratrApi, iti // amumeva kSetrakAlabhAvaviSayamabhidhitsurAhani. [ 47 ] khette kAle ya tahA duNhavi duviho u hoi saMjogo / bhAvaMmi hoi duviho Aese ceva'nAese || vR. 'kSetre' kSetraviSayaH, 'kAle ca' kAlaviSayazca 'tathA' iti tenAgamaprasiddhaprakAreNa 'dvayorapi' ityanayoreva kSetrakAlayoH 'dvividha' dvibhedaH, cazabdo bhAvammi ityatra yokSyate, bhavati saMyogaH prakramAt sambandhanasaMyogaH, na ca kSetre kAle ityukte dvayorapIti paunaruktyAd duSTaM, loke'pi hastinyazve ca dvayorapi rAjJo dRSTirityevaMvidhaprayogadarzanAd, 'bhAve ca' bhAvavipayazca, saMyoga iti saMTaGkaH, bhavati dvividhaH, kathaM kSetrAdidvevidhyamityAha-'Aese ceva'nAese 'tti AGiti maryAdayA - vizeSarUpAnatikramAtmikayA dizyate-kathyata iti Adezo vizeSastasmin, tadanyastvanAdezaH-sAmAnyaM, pUrvatra caivazabdayoH samuccayAvadhANArthayorbhinnakramAtvAttasmizcaiva tatra kSetraviSayo'nAdeze yathA---jambUdvIpajo'yam, Adeze tu yathA - bhArato'yaM, kAlaviSayo'nAdeze yathA-dauSSamiko'yam, Adeze tu vAsantiko'yaM, bhAvaviSayo'nAdeze bhAvavAnayam, Adeze tvaudayikAdibhAvavAniti / , sAmAnyAvagamapUrvakatvAdvizeSAvagamasyaivamudAhriyate, niryuktau tu viparyayAbhidhAnaM jambudvIpa iti sAmAnyamapi lokApekSayA vizeSo bharatamiti vezeSo'pi magadhAdyapekSayA sAmAnyamityAdirUpeNa sarvatra sAmAnyavizeSayoraniyatatvakhyApanArthaM, bhAve ca bhavati dvividha iti bhinnavAkyatA'bhidhAnamanantaragranthasyaitadviSayatvakhyApanArthamiti gAthArthaH // atra kSetrakAlagatayorAdezAnAdezayoralpavaktavyatvena sampradAyAdapi sujJAnatvAt tadviSaya: sambandhanasaMyogo'pi sujJAna eveti matvA bhAvagatAdezAnAdezaviSayaM tamabhidhitsuruktahetoreva prathamamanAdezaviSayaM bhedata Ahaft. [86] odaia ovasamie khaie ya tahA khaovasamie ya / pariNAma sannivAe chavviho ho anAeso / / 32 - vR. tatrodaya:- zubhAnAM tIrthakaranAmAdiprakRtInAm azubhAnAM ca mithyAtvAdInAM vipAkato'nubhavanaM tena nirvRttaH audayikaH, kvacittu 'udayie 'tti paThyate tatra ca padAvasAnavartina ekArasya gurutve'pi vikalpato laghutvAnujJAnAt nAtra chandobhaGgaH, uktaM hi " ihiyArA biMdujuyA eo suddhA payAvasAmi / rahavaMjaNasaMjoe paraMmi lahuo vibhAsAe / / " vipAkapradezAnubhavarUpatayA dvibhedasyApyudayasya viSkambhaNamupazamastena nirvRtta aupazamika:, kSayaH-karmaNAmatyantoccheda: tena nirvRttaH kSAyika: sa ca, tathA kSayazca - abhAva udayAvasthasya upazamazca--viSkambhitodayatvaM tadanyasya kSayopazamau tAbhyAM nirvRttaH kSAyopazamika: sa ca, parIti--sarvaprakAraM namanaM jIvAnAmajIvAnAM ca jIvatvAdisvarUpAdisvarUpAnubhavanaM prati prahvIbhavanaM pariNAma:, 'edodralopA visarjanIyasye 'ti visargalopA visarjanIyasye 'ti visarga-'

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33 adhyayanaM-1,[ni. 48] lopaH, 'sa' miti saMhatarUpatayA nItijaniyataM patanaM-gamanaM, ko'rthaH?- ekatra vartanaM, sannipAta: audayikAdibhAvAnAmeva dyAdisaMyogaH, 'caH' sarvatra samuccaye, itthaM SaD vidyA:-prakArAasyeti SaDvidho bhavati anAdezaH' sAmAnyaM, sAmAnyatvaM caudayikAdInAM gatikaSAyAdivizeSeSvanuvRttidharmakatvAd, anAdezasya SaDvidhatve tadviSayaH saMyogo'pi SaDvidha ityuktaM bhavati iti gAthArthaH / idAnImAdezaviSayaM tameva bhedata Ahani.[ 49] Aeso puna duviho appiavavahAra'nappio ceva / ikkiko puna tiviho attAna pare tadubhae ya / / vR. 'AdezaH' abhihitarUpaH, puna:zabdo vizeSaNaSa 'dvividhaH' dvibhedaH, kathamityAha'appiyavavahAra'nappio ceva'tti vyavahArazabdo'tra DamarukamaninyAyenobhayatra sambandhyate, tatazcArpita iti vyavahAro yasmin so'yamarpitavyavahAraH, mayUravyaMsakAditvAt samAsaH, anapitavyavahArastu tadviparItaH, tatrArpito nAma kSAyikAdirbhAva: svAdhAre bhAvavati jJAtA'yamityAdirUpeNa jJAnamasyetyAdirUpeNa vA vacanavyApAreNa vaktrA sthApitaH, anarpitastu vastunaH sAdhAraNatve'pi nirAdhAraeva prarUpaNArthaM vivakSito yathA-sarvabhAvapradhAnaH kSAyiko bhAvaH / anayorapi bhedAnAha'ekaikaH' ityarpitavyavahAraH anarpitavyavahArazca punastrividhaH, kathamityAha-'attANa'tti ArSatvAdAtmani parasmin tayorAtmaparayorubhayaM tasmiMzca, viSayasaptamyazcaitAH, tato viSayatraividhyenAnayostraividhyam, ihApyAdezabhedAbhidhAnadvAreNa sambandhanasaMyogasya bheda ukto bhavati, tatra cArpitasya prarUpaNAmAtrasattve'pyarpitapratipakSatvenaivAtropAdAnam, ato vastutastasyAsattvAnna tena kasyacitsaMyogasambhava iti na tadbhedena saMyogabhedaH, arpitasya tvAtmaparobhayApitabhedatastraividhyAt tadbhedena trividhaH sambandhanasaMyoga iti gAthArthaH / / tatrA''tmA'pitasambandhanasaMyogamAhani.[50] ovasamie ya khaie khaovasamie ya pAriNAme a| eso cauvviho khalu nAyavvo attsNjogo|| vR.aupazamike yasya bhinnakramatvAt kSAyike ca kSAyopazamike ca sarvatra samyaktvAdirUpe jIvasya(sva) bhAve 'tathA' tenAgamoktaprakAreNa casyAsyApi bhinnakramatvAt pariNAme ca jIvatvAdyAtmake ca, sarvatra saMyoga iti prakramaH, paThyate ca-'khaovasamie ya pAriNAme ya' tti spaSTameva, 'eSaH' anantarokta aupazamikAdisaMyogaH 'caturvidhaH' catuSprakAraH, 'khalu' nizcitaM jJAtavyaH' avaboddhavyaH, 'AtmasaMyogaH' ityAtmApitasambandhanasaMyogaH, atra hyAtmazabdenA-pitabhAva eva dharmadhamiNoH kathaJcidananyatvAdaktaH, tathA ca vRddhAH-'ee hi jIvamayA bhavaMti, eesa bhAvesu jIvo nanno havai' tadAtmaka ityarthaH, aupazamikAdibhAvAnAM ca prAganAdezatoktAvapyatrAdezatvenAbhidhAnaM samyaktvAdivizeSaniSThatvena vivakSitatvAd bhAvasAmAnyApekSayA veti gAthArthaH // kiJcani.[51] jo sannivAio khalu bhAvo udaeNa vajjio hoi| ikkArasasaMjogo eso ciya attsNjogo|| 128/31

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uttarAdhyayana-mUlasUtram-1-1/1 vR. yaH sAnipAtikaH 'khalu' vAkyAlaGkAre bhAvaH 'udayena' audayikabhAvena 'varjitaH' rahito bhavati, ekAdaza-ekAdazasaGkhyAH saMyogA-dvayAdimIlanAtmakA yasmin sa ekAdazasaMyogaH, sUcakatvAt sUtrasyaitadviSayo yaH saMyogaH, eSo'pi, na kevalamaupazamikAdisaMyoga ityapizabdArthaH, 'caH' pUraNe, 'AtmasaMyoga:' prAgvadAtmArpitasaMyogaH, ekAdazasaMyogAzcaivaM bhavanti-aupazamikakSAyikakSAyopazamikapAriNAmikAnAM catuNA~ SaT dvikasaMyogAzcatvArastrikasaMyogA ekazcatuSkasaMyogaH, ete ca mIlitA ekAdazeti gAthArthaH / / bAhyApitasambadhanasaMyogamAhani.[52] lesA kasAyaveyaNa veo annANamiccha mIsaM c| jAvaiyA odaiyA savvo so bAhiro jogo|| vR. lezyA' lezyAdhyayane'bhidhAsyamAnAH, kaSAyAzca vakSyamANAH 'vedanA' ca sAtAsAtAnubhavAtmikA kaSAyavedanaM, prAkRtatvAdvindulopaH, 'vedaH' puMstyubhayAbhilASAbhivyaGgyaH, mithyAtvodayavatAmasadadhyavasAyAtmakaM sat jJAnamapyajJAnam, uktaM hi "jaha duvvayaNamavayaNaM kucchiyasIlaM asiilmsiie| bhannai taha nANaMpi hu micchaddiTThissa annANaM / / " ata eva mithyAtvodayabhAvitvAdasyaudayikatvaM, taddalikeSu cArpitatvavivakSayA bAhyArpitatvamiti bhAvInayaM, 'mithye'ti bhAvapradhAnatvAnirdezasya mithyAtvam,-azuddhidalikasvarUpaM, 'mizraM' zuddhAzudadhadalikasvabhAvaM, cazabdaH zeSaudayikabhedasamuccaye, ata evopasaMhAramAha'yAvanto' yatpariNAmA audayikAH, bhAvA iti gamyate, prakramAdetadviSayo yaH saMyogaH 'sarvaH' nirvezeSaH saH 'bAhyaH' para: tadviSayatvAd, bAhyasaMyoga iti prakRtatvAtsambandhanasaMyogo jJAtavya iti zeSaH, ihApi bAhyazabdena prAgvad bAhyApita uktH| .. Aha-'bhAvA bhavanti jIvasyaudayika: pAriNAmikazcaiva' itivacanAdaudayiko'pi jIvabhAvatvena jIvArpita eveti kathaM bAhye karmaNyarpita iti, atrocyate, karmAnubhavanamudayaH, anubhavanaM cAnubhavitarijIve'nubhUyamAne ca karmaNi sthitaM, tatra yadA'nubhavitarijIve vivakSyate tadodayaH jIvagato lezyAdipariNAmaH prayojanamasyetyaudayika:-karmaNaH phalapradAnAbhimukhyalakSaNo vipAka evatamAzritya karmaNi bAhye'rpitatvamihaudayikabhAvasyoktaM, yadA tvanubhUyamAnasthatayA vivakSyate tadodaye-karmaNi phalapradAnAbhimukhyalakSaNe bhava audayiko lezyAkaSAyAdirUpo jIvapariNAmaH, tadAzrayaNena cocyate-bhAvA bhavanti jIvasyaudayika ityaadi| ihApicodezAntareNa vakSyanti-'chavviho attasaMjogo'tti 'sarvaH sa' iti caikavacanaM bAhyasaMyogasya vidhIyamAnatayA prAdhAnyAt pradhAnAnuyAyitvAcca vyavahArANAmiti gAthArthaH // ubhayArpitasambandhasaMyogamAhani.[53] jo sanivAio khalu bhAvo udaeNa mIsio hoi| pannArasasaMjogo savvo so mIsio jogo|| vR. yaH sAnnipAtikaH khalu bhAvaH 'udayena' audayikabhAvena 'mizritaH' saMyuto bhavati, kiyatsaMkhya ityAha-paJcadaza saMyogA asminniti paJcadazasaMyogaH, sarvaH saH kimityAha-AtmakarmaNomizratvAttarpitabhAvA apyaudayikasahitaupazamikAdayo mizrAH, tatastadviSayatvAtsaM

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adhyayanaM-1,[ni. 53] yogo'pi mizraH, sa eva mizrako yogaH, prakramAt sambandhanasaMyogo jJeya iti zeSaH, te ca paJcadaza saMyogA audayikamamuJcatA aupazamikAdipaJcakasya dvikatrikacatuSkapaJcakasaMyogataH kAryAH, tatra catvAro dvikasaMyogAH SaT trikasaMyogAzcatvArazcatuSkasaMyogA ekaH paJcakasaMyoga ete ca mIlitA: paJcadaza, bhAvanA tu vakSyamANeti gAthArthaH / / punarAtmasaMyogAdIneva prakArAntareNAbhidhitsuH prastAvanAmAhani.[54] bIo'vi ya Aeso attANe bAhire tadubhae y| saMjogo khalu bhaNio taM kitte'haM samAseNaM // vR. dvitIyo'pi ca na kevalameka eva ityapi zabdArthaH, caH pUraNeH 'AdezaH' prakAra:, prastAvat, prarUpaNIyaH, kIdRza ityAha-Atmani bAhye tadubhayasmiMzca, saMyoga iti sambandhanasaMyogaH, 'khalu' nizcita bhaNita' ukto, gaNadharAdibhiriti gamyate, anena ca gurupAratantrayamAviSkaroti. 'tama' iti dvitIyamAdezaM 'kIrtaye' saMzabdaye' vartamAnasAmIpye vartamAnavadve' ti bhaviSyatsAmIpye laT, 'aham' ityAtmanirdezaH, 'samAsena' saMkSepeNeti gAthArthaH / / tatra tAvadAtmasaMyogamAhani.[55] - odaiya ovasamie khaie ya tahA khaovasamie ya / pariNAmasantrivAe achavviho attsNjogo|| vR. 'audayike' audayikaviSaye, evam aupazamike ca kSAyike tathA kSAyopazamike ca pariNAmasannipAte ca, sarvatra saMyoga iti prakramaH, tata eSa SaDvidhaH' SaDbhedaH AtmabhiH,AtmarUpaiH saMyoga iti sambandhanasaMyogau AtmasaMyogaH, na caiSAmekaikenAtmanaH saMyogaH sambhavati, api tu dvAbhyAM tribhizcatubhiH, paJcabhirvA, tatra dvAbhyAM kSAyikeNa samyaktvena jJAnena vA pAriNAmikena ca jIvatvena, tribhiraudayikena devagatyAdinA kSAyopazamikena matyAdinA pAriNAmikena ca jIvatvena, carcistribhire(vame) va caturthenaupazamikena kSAyikeNa vA samyaktvena, paJcabhiryadA kSAyikasamyagdRSTirevopazamazreNimArohati tadaudayikena manuSyatvena kSAyikeNa samyaktvena kSAyopazamikena matyAdinA aupazamikena cAritreNa pAriNAmikena jIvatveneti, atra ca trikabhaGgaka eka: catuSkabhaGgau ca dvAvete trayo'pi gaticatuSTayabhAvina iti gaticatuSTayena bhidyamAnA dvAdaza bhavanti, uktaM ca "odaiya khaovasamo taio puNa pAriNAmio bhaavo| eso paDhamaviyappo devANaM hoi nAyavvo // 1 // odaiya khaovasamo ovasamipAriNAmio biio| udaiyakhaipAriNAmiyakhaovasamo bhave tio||2|| ee ceva viyappA naratiriNaraesa haMti boddhvvaa| ee savve miliyA bArasa hoMtI bhave bheyaa||3||" paJcabhirmanuSyasyaiva, tasyaiva tathopazamazreNyArambhakatvAt, tasyAmeva catatsambhavAt, tathA cAha "odaie ovasamie khaovasamie khae ya prinnaame| uvasamaseTiMgayassA esa viyappo munneyvvo||"

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uttarAdhyayana-mUlasUtram-1-1/1 anyathA'pi ca tribhiH sambhavati, tadyathA-audayikena manuSyatvena kSAyikeNa jJAnena pAriNAmikena jIvatvena, ayaM ca kevalinAm, uktaM hi-"udaiyakhaiyappariNAmiya bhAvA hoMti kevalINaM tu" prAguktabhAvobhayena ca siddhAnAmeva, uktaM hi-"khAiya taha pariNAmA siddhANaM hoMti nAyavvA" evaM caite paJcakatrikadvikasaMyogabhaGgAstrayaH pUrve ca dvAdazeti mIlitAH paJcadaza sambhavanti, eta eva cAviruddhasAnnipAtikabhedAH paJcadaza tatra tatrocyante, tathA cAhuH . "ee saMjoeNaM bhAvA pannarasa hoti naayvvaa| kevalisiddhavasamaseDhiesu savvAsu ya giisu||" Aha-evaM sAnnipAtikenaivAtmanaH sadA saMyogasambhavAt kathaM SaDvidhatvamAtmasaMyogasya?, ucyate, sahabhAvitye'pi bhAvanAM yadaikasya prAdhAnyaM vivakSyate tadaikenApyAtmasaMyogasambhava ityadoSa iti gAthArthaH / / bAhyasambandhanasaMyogamAhani.[56] nAmaMmi akhittaMmi a nAyavvo bAhiro ya(u) sNjogo| kAlena bAhiro khalu mIso'vi ya tadubhae hoi|| vR. 'nAmnA' vastvabhidhAyidhvanisvabhAvena, cakArAt dravyeNa kSetreNa cAkAzadezAtmakena, prAkRtatvAt, tRtIyArthe saptamI, prakRtatvAt saMyogaH, kimityAha-jJAtavyaH bAhyaviSayatvAd, 'bAhyaH' tuH punararthaH 'saMyoga' iti sambandhanasaMyogaH, kAlena' iti casya gamyamAnatvAt kAlena ca samayA''valikAdinA, tata eva saMyogo-bAhyasambandhanasaMyogaH 'khalu' nizcitaM, jJAtavya iti yojyam, idamihaidamparyam-yaH puruSAderdevadattAnAmnA sambandho'yaM devadatta ityAdiH dravyeNa cadaNDItyAdiH kSetreNAraNyajo nagaraja ityAdi kAlena dinajo rajanija ityAdi, sasarvo nAmAdibhirbAdyaireveti bAhyaH sambandhanasaMyogaH, bhAvena tu saMyoga AtmasaMyogatvenokta eva, bhaviturananyatvAt, bhAvasya, anyathA tasyAbhAvatvaprasaGga itIha tasyAnabhidhAnaM, tathA kAlena bAhya iti cabhinnavAkyatAkaraNaM keSAJcinmatena kAlasyAsattvakhyApanArthaM, yadvA nAmni kSetra iti ca viSayasaptamyeva, yo hi yena saha bhavati sa tadviSaya evetikRtvaa| __ Aha-nAmno'pyabhilApatvAt tadviSayo'pi saMyogo'bhilApasaMyogaH, sacokta eveti kathaM na paunaruktyam?, ucyate, abhilApasAmAnyaviSayo'bhilApasaMyogaH, ayaM tu sambandhanasaMyogasya prakRtatvAt tasya ca sakaSAyajIvasambandhitvAt, vakSyati hi-"saMbaMdhaNasaMjogo kasAyabahulasya hoi jIvassa" tti, kasyacinnAmnyapyabhiSvaGgasambhavAdabhiSvaGgahetvabhilApaviSaya eveti na paunaruktyaM, 'mIso'viya'tti 'apiH' punararthe, 'caH' pUraNe, tato mizraviSayatvAnmizraH sambandhasaMyogaH punarjAtavyaH, yaH kIdRgityAha-'tadubhae'tti prAgvattadubhayena-AtmabAhyalakSaNena tadubhayasmin voktarUpa eva bhavati, yaH saMyoga iti zeSaH, yathA-krodhI devadattaH krodhI kauntiko mAnI saurASTraH krodhI vAsantikaH, atra krodhAdibhiraudayikabhAvAntargatatvenAtmarUpairnAmAdibhistvAtmano'nyatvena bAhyarUpaiH saMyoga ityubhayasambandhanasaMyoga ucyte| - nanvevaM na kadAcinnAmAdivikalairaudayikAdibhiraudayikAdirahitairyA-nAmAdibhirAtmanaH saMyoga iti sarvadobhayasambandhanasaMyoga eva prAptaH, satyametat, kintu vakturabhiprAyavaicitryAtkadAcidaudayikAdibhiH kadAcinnAmAdibhiH kadAcittadubhayena saMyogavivakSeti nAtmaparobhaya

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37 adhyayanaM-1,[ ni. 56] sambandhanasaMyogatrayavirodha iti gAthArthaH // prakArAntareNa bAhyasambandhanasaMyogamAhani.[57] Ayariya sIsa putto piyA ya jananI ya hoi dhUyA y| bhajjA pai sIuNhaM tamujjachAyA''yave ceva / / vR.AGityabhivyAptyA maryAdayA vA svayaM paJcavidhAcAraM caratyAcArayati vA parAn Acaryate vA muktyarthibhirAsevyata iti AcAryaH, anyatrApI'ti vacanAt kartarikarmaNi vA kRtyapratyayaH, tathA zAsituM zakyaH ziSyaH punAti piturAcArAnuvartitayA''tmAnamiti putraH pAti-rakSatyapatyamiti pitA sa ca janayati-prAdurbhAvayatyapatyamiti jananI sA ca bhavati bAhyasambandhanasaMyogaviSayatvAbAhyasambandhanasaMyoga iti vRddhAH, idaM ca sarvatra yojyaM, dogdhi ca kevalaM jananI stanyArthamiti duhitA, tatazca 'duhitari dho hilopazca' itivacanAdAderdhatve hilope ca 'udUt supuSpotsavot-sukaduhitRSu" iti vacanAt, uta Uttve ca dhUyA, sAca, cakAratrayaM pUraNe, bhriyate, poSyate bharteti bhAryA pAti-rakSati tAmiti patiH styAyate dhAtUnAmanekArthatvAt kaThinIbhavatyasmin jalAditi zItam upati-dahati jantumiti uSNaM tamayati-khedayati janalocanAnIti tamaH auNAdiko'san 'ujja' tti ArSatvAduddyotayatIti uddyotaH pacAditvAdac, chUyati chinatti vA''tapamiti chAyA, A-samantAttapati saMtApayati jagaditi ApataH, cazabdo rAjabhRtyAdyanuktAzeSasambandhisamuccaye, lakSaNAnupapattau ca sarvatra nairukto vidhiH, supazca yatrAzravaNaM tatra prAgvalluk, idamatraidamparyam___ AcAryaH ziSyAdanyatvena bAhyaH, tato yastena ziSyasya saMyogaH ziSya ityuriktavazyamAcAryamAkSipati yasyAyaM ziSya ityAkSepyAkSepakabhAvalakSaNaH sa bAhyenetikRtvA bAhyasambandhanasaMyogaH, tatastadviSayaAcAryo'pyupacArAttathocyate, evaM ziSyo'pyAcAryAdanyatvena bAhyaH, tenApyAcAryasya yaH saMyogaH-AcArya ityuktiravazyaM ziSyamAkSipati yasyAyamAcArya ityAkSepyAkSepakabhAvarUpa: so'pi bAhyenetikRtvA bAhyasambandhanasaMyogaH, tatatsadviSayaH ziSyo'pyucArAt, tathocyate, evaM putrapitrAdidvayeSvapi bhAvanIyaM, sarvatra sAmAnyena parasparAkSepyAkSepakabhAvaH sambandhaH, vizeSanirUpaNAyAM tvAcAryAziSyabhAryApatInAmupakAryopakArakabhAvaH pitRputrajananIduhitRNAM janyajanakabhAvaH zItoSNAdInAM ca virodha: sambandhaH, ata eva ca vizeSAvyasaMyogatve'pyasya bhedenopAdAnamiti gAthArthaH / / samprati saMyogaprakrame'pyAcAryaziSyamUla-tvAdanuyogasya tayoH svarUpamAhani.[58] Ayario tArisao jArisao navari hujja so cev| Ayariyassavi sIso sariso savvehivi guNehiM / / vR. AcAryaH, 'tAdRzaH' tathAvidhaH, yAdRzaH ka ityAha-yAdRzo 'navara' miti yadi paraM bhavet 'sa ceva' tti caH pUraNe, sa eva-AcArya eva, kimuktaM bhavati ?-AcAryasyAcArya evAnyaH sadazo bhavati, na punaranAcAryaH, AcAryaguNAnAmanyatrAvidyamAnatvAt, na hyAcAryadanyaH SaTtriMzatasaMkhyagaNiguNasamanvita ihAsti, tatsamanvitatve tvanyA'pi tattvata AcArya eveti| atha ka ete SaTtriMzadguNA?, ucyante, pratyekaM catuSprakArA aSTau gaNisampado dvAtriMzat, tatra cAcArAdicaturvidhavinayamIlanAt SaTtriMzadbhavanti, uktaM ca

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38 uttarAdhyayana-mUlasUtram-1-1/1 "aTThavihA gaNisaMpai caugguNA navari hoti bttiisaa| vinao ya caunbheo chattIsa guNA hvNtee|" tatrASTau gaNisampada imAH-AcArasampat 1 zrutasampat 2 zarIrasampat 3 vacanasampat 4 vAcanAsampat 5 matisampat 6 prayogamatisampat 7 saMgrahaparijJAsampat 8 tathA cAha "AyArasuyasarIre vayaNe vaaynnmtiiptogmtii| eesu saMpayA khalu aTThamiyA sNghpritraa|" / tatra cAcArasampat caturdhA-saMyamadhruvayogayuktatA 1 asampragrahatA 2 aniyatavRttiH 3 vRddhazIlatA ceti 4 tatra saMyamaH -caraNaM tasmin dhruvo-nityo yogaH-samAdhistadyuktatA, ko'rthaH?santatopayuktatA saMyamadhruvayogayuktatA 1, asampragrahaH-samantAt prakarSeNa jAtyAdiprakRSTatAlakSaNena grahaNam-Atmano'vadhAraNaM sampragrahastadabhAvo'sampragrahaH, jAtyAdyanutsiktatetyarthaH, 2, aniyatavRttiH-aniyatavihArarUpA 3, vRddhazIlatA-vapuSi manasicanibhRtasvabhAvatA nirvikAratetiyAvat 4, 1 zrutasampaccaturdhA-bahuzrutatA 1 paricitasUtratA 2 vicitrasUtratA 3 ghoSavizuddhikaraNatA 4 ca, tatra bahuzrutatA-yugapradhAnAgamatA 1 paricitasUtratA-utkramakramavAcanAdibhiH sthirasUtratA 2 vicitrasUtratA-svaparasamayavividhotsargApavAdAdiveditA 3 ghoSavizuddhikaraNatA-udAttAnudAttAdisvarazuddhividhAyitA 4, 2 zarIrasampaccaturdhA-ArohapariNAhayuktatA 1 anavatrApyatA 2 paripUrNendriyatA 3 sthirasaMhananatA ca 4, iha cA''roho-daiy pariNAho-vistara: tAbhyAM tulyAbhyAM yuktatA''rohapariNAhayuktatA 1 avidyamAnamavatrApyam-avatrapaNaM lajjanaM yasya so'yamanavatrApyaH, yadvA'vatrApayituM-lajjayitumarhaH zakyo vA'vatrApyo lajjanIyaH na tathA'navatrApyastadbhAvo'navatrApyatA 2 ubhayatrAhInasarvAGgatvaM hetuH, paripUrNendriyatA-anupahatacakSurAdikaraNatA 3 sthirasaMhananatAtapaHprabhRtiSu zaktiyuktatA 4, 3 vacanasampaccaturbhedA-AdeyavacanatA 1 madhuravacanatA 2 anizritavacanatA 3 asandigdha-vacanatA 4, tatrA''deyavacanatA-sakalajanagrAhyavAkyatA 1,madhuraM rasavad yadarthato viziSTArthavattayA'rthAvagADhatvena zabdatazcAparuSatvasausvaryagAmbhIryAdiguNopetatvena zroturAhlAdamupajanayati tadevaMvidhaM vacanaM yasya sa tathA tadbhAvo madhuravacanatA 2 anizritavacanatA-rAgAdyakaluSita-vacanatA 3 asandigdhavacanatA-parisphuTavacanatA 4, 4 vAcanAsampaccaturdhA-viditvoddezanaM 1 viditvA samuddezanaM 2 parinirvApya vAcanA 3 arthaniryApaNeti 4, tatra viditvoddezane viditvA samuddezane jJAtvA pariNAmikatvAdiguNopetaM ziSyaM yad yasya yogyaM tasya tadevoddizati samuddizati vA, apariNAmikAdAvapakvaghaTanihitajalodAharaNato doSasambhavAt, 2 parIti-sarvaprakAraM nirvApayato niro nirdagghAdiSu bhRzArthasyApi darzanAt bhRzaM gamayataH-pUrvadattAlApakAdi sarvAtmanA svAtmani pariNamayata: ziSyasya sUtragatAzeSavizeSagrahaNakAlaM pratIkSya zaktyanurUpapradAnena prayojakatvamanubhUya parinirvApya vAcanA-sUtrapradAnaM parinirvApyavAcanA 3, artha:-sUtrAbhidheyaM vastu tasya niriti bhRzaM yApanAnirvAhaNA pUrvAparasAGgatyena svayaM jJAnato'nyeSAM ca kathanato nirgamanA niryApaNA 4, 5 / matisampat avagrahehApAyadhAraNArUpA caturddhA, avagrahAdayazca tatra tatra prapaJcitA eveti na

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adhyayanaM -1, [ ni. 58 ] vivriyate 6 | prayogamatisampaccaturdhA - AtmapuruSakSetravastuvijJAnAtmikA, tatrA''tmajJAnaMvAdAdivyApArakAle kimamuM prativAdinaM jetuM mama zaktirasti navA ? ityAlocanaM ?, puruSajJAnaMkimayaM prativAdi puruSa: sAMkhya: saugato'nyo vA ?, tathA pratibhAdimAnitaro veti paribhAvanaM 2, kSetrajJAnaMkimidaM mAyAbahulamanyathA vA ?, tathA sAdhubhirabhAvitaM bhAvitaM vA nagarAdIti vimarzanaM 3, vastujJAnaM kimidaM rAjA'mAtyAdi sabhAsadAdi vA vastu dAruNyamadAruNaM bhadrakamabhadrakaM veti nirUpaNaM 4, 7 saMgrahaparijJA tu bAladurbalaglAnanirvAhabahujanayogyakSetragrahaNalakSaNaikA 1 niSadyAdimAlinyaparihArAya phalakapIThopAdAnA''tmikA dvitIyA 2 yathAsamayameva svAdhyAyopadhisamutpAdanapratyupekSaNabhikSAdikaraNAtmikA tRtIyA 3 pravrajakAdhyApakaratnAdhikAdigurUNAmupadhivahanavizrAmasaMpUjanAbhyutthAnadaNDakoSAdAnAdirUpA caturthIti 4, 8 / ityuktA aSTau caturguNA AcArAdigaNisampadaH, vinayastUttaratrAcAryavinayaprastAve'bhidhAsyate iti gataM prAsaGgikaM prakRtamucyate tatrA''cAryasya svarUpamabhihitaM ziSyasyAhaAcAryasya, apibhinnakramaH, tataH ziSyo'pi, na kevalamAcAryastA'dRzA yAdRzo navaraM sa eveti vacanAdAcArya ityapizabdArthaH, 'sadRzaH' tulyaH, sarvairapi na katipayaireva, kai: ?, 'guNaiH ' sAdhAraNaiH kSAntyAdibhiriti gamyate, yadvA lakSaNe tRtIyA, tataH sarvairapi svaguNairlakSitaH ziSya AcAryasya sadRza iti yojyaM, sAdRzyaM ca svaguNamAhAtmyavibhUtita ubhayorapi yathoktAnvarthamuktattva ) meva, athavA''cAryasyApIti aperevakArArthatvAt svaguNopalakSitaH ziSyaH sadRza eva - anurUpa eva, anurUpArthasyApi sadRzazabdasya darzanAt, yathA''tmasadRzaM kuryA:, kulAnurUpamityarthaH, ananurUpastu tattvato'ziSya eveti bhAvaH, atha ke amI ziSyaguNAH, ? ucyante, 'bhAvaviyAnAnamanuyattaNA u bhattI gurUNa bahumAno / dakkhattaM dakkhinnaM sIlaM kulamujjamo lajjA // 1 // sussUsA paDipucchA sunanaM gahaNaM ca IhaNamavAo / dharaNaM karaNaM sammaM emAI hoMti sIsaguNA // 2 // " iti gAthArthaH / / itthamanuyogopayogitvAdAcAryaziSyayoH svarUpaktaM, prakArAntareNobhayasambandhanasaMyogamAha 1 ni. [ 59 ] evaM nANe caraNe sAmitte appaNo u (ya) piunotti / jhaM kule'yamasya ahayaM abhitaro mitti || 39 vR.'evam' anantaroktabAhyasaMyogavadAkSepyAkSepakabhAvena 'jJAne' jJAnaviSayaH 'caraNe' caraNaviSayaH, Atma na ubhayasambandhanasaMyogo jJAtavya iti vRddhAH, atra bhAvanA - jJAnenAtmabhUtena saMyogo, jJAnamityuktirnirAzrayasya nirviSayasya ca jJAnasyAsambhavAdavazyaM jJAninaM ca cAsskSipatIti, jJAnAkSiptena ca jJeyena bAhyena tadddvArakaH saMyoga ityubhayasaMyogaH / evaM caraNe - nApyAtmabhUtenoktavattadAkSiptena caryamANena ca bAhyena saMyoga ityubhayasambandhanasaMyogaH, ayamAkSepyA''kSepakabhAve ubhayasambandhanasaMyoga uktaH, amumeva prakArAntareNAha - 'svAmitvena' svAmitvaviSayaH, ubhayasambandhanasaMyoga iti prakrama:, kiMrUpa? ityAha- 'Atmana: ' mama 'ca: '

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40 uttarAdhyayana- mUlasUtram - 1-1 / 1 pUraNe, pituH ' janakasya, putra iti gamyate, evaMvidhollekhavyaGgaye, atrAtmanaH pitrA sahAtmakadvArakaH svasvAmibhAvalakSaNa: sambandha:, tatputreNa paradvArakaH, mama piturayaM putra iti pitRddhAreNAsAvitikRtvA tata ubhayadvArakatvAdubhayaviSayasaMyoga ubhayasambandhanasaMyogaH, itizabdo mama pituH mama bhrAtuH mama dAsasya kambala ityevaMprakArasambandhAntaravyaJjakAnyollekhasUcakaH, anena laukike svAmitva ubhayasambandhanasaMyoga uktaH, lokottaramevAha- mama 'kule' nAgendrAdAvayaM sAdhvAdiriti gamyate, yadvA kulameva kulakaM tasya, 'ca: ' samuccaye yokSyate, tato'hameva ahakam abhyantara: 'asmi' bhavAmi, cazabdAdayaM ca sAdhvAdirityevaMvidhollekhadvayavyaGgaya eSo'pyubhayasambandhanasaMyoga iti vRddhAH, atra hi macchabdavAcyasya kulena sahAtmadvArakaH svasvAmibhAvasambandhaH, kulAntarvartinA ca sAdhvAdinA paradvArako, mama kule'yamiti kuladvArakatvAdasya, tato'yamapi prAgvadubhayasambandhanasaMyogaH, ihApi itizabdo'yaM mama guroH sAdhvAdirityAdyevaMprakArasambandhAntaravyaJjakAnyollekhasUcakArthaH, iha collesvadvayAbhidhAnamekatrApyanekollekhasambhavakhyAnArthamiti gAthArtha: / / punaranyathA tamevAha ni. [ 60 ] paccayao ya bahuviho nivvittI paccao jinasseva / dehA ya baddhamukkA mAipiisuAi a havaMti // vR. pratIyate'nenArtha iti patyayaH - jJAnakAraNaM ghaTAdi:, sarvathA nirAlambanajJAnAbhAvena tadavinAbhAvitvAta jJAnasya, tatastamAzritya cakArAt jJAnatazca jJAnaM cAzritya 'bahuvidha: ' bahuprakAraH, prakramAdAtmano yaH saMyogaH sa ubhayasambandhasaMyogaH, tadbahutvaM ca pratyayAnAM tadviziSTajJAnAnAM ca bahuvidhatvAt, tathA ca vRddhAH - ghaTaM pratItya ghaTajJAnaM paTaM pratItya paTajJAnam evamAdIni pratyayAt jJAnAni bhavanti, tathA ca sati jJAnenAtmadvArako, mamedaM jJAnamiti pratyayena paradvArako, mama jJAnasyAyaM viSaya iti jJAnadvArakatvAttasya tata ubhayaviSayatvAdubhayasambandhanasaMyogaH / Aha-evaM kevalino'pyubhayasaMyoga eveti, atrocyate, 'nirvRttiH' ityuttaratraivakArasya bhinnakramatvAnnirvRttireva-sakalAvaraNakSayAdutpattireva pratyayo jinasya, jinasambandhijJAnasyeti gamyate, idamAkUtam-chadmasthAnaM hi matyAdikaM labdhirUpatayotpannapyupayogarUpatAyAM bAhyamati ghaTAdikamapekSate, tathAhi-ghaTaM pratItya ghaTajJAnaM paTaM pratItya paTajJAnaM, kevalinastu jJAnaM labdhirUpatayotpannaM punarupayogarUpatAM prati na bAhyaM ghaTAdikamapekSate-tajjJAnasyotpattisamakAlameva sakalAtItAnAgatadUrAntaritasthUlasUkSmArthayAthAtmyaveditayaivopayogabhAvAt, yaduktam"ubhayavaraNAIto kevalavaranANadaMsaNasahAvo / ipAsa ya jino savvaM neyaM sayAkAlaM // " tataH kevalajJAnasya sarvatra satatopayogena nopayogaM prati bAhyApekSeti nirvRttireva pratyaya:, tato na chadmasthajJAnasyeva pratyayata ubhayasaMyogaH / Aha- ukta eva jJAnasyobhayasaMyogaH, tat kiM punarucyate ?, satyam, uktaH sa tatrAkSepyAkSepakabhAvena, iha tvekasyApi vastuna upAdhibhedenAnekasambandhasammabhavakhyApanAya janmajanakabhAvenocyate iti na doSaH / ubhayasambandhanasaMyogameva punaH svasvAmibhAvenAha - 'dihyante - upacIyante pudgalairiti dehA:-kAyAH te ca baddhA-iha janmani jIvena sambaddhA muktA anyajanmani tenaivojjhitA anayordva

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adhyayanaM-1,[ni. 60] dve baddhamuktAH, 'mAipitisuyAi'tti 'no jasUzasorlope' ArSatvAcca 'lope dIrgha' iti dIrghatvasyAbhAve pitRmAtRsutAdayaH, AdizabdAd bhrAtRbhaginyAdayo, baddhamuktA ityatrApi yojyate, cazabdo'yaM pUrvazca samuccaye, ete ca kimityAha-'bhavaMti'tti jAyante, prAgvadubhayasambandhanasaMyogaH, jIvasyeti gamyate, iyamatra bhAvanA-baddhA dehA mAtrAdayazcAtmarUpAH, tatra dehAtmano: kSIranIravadanyo'nyAnugatatvena mAtrAdayazcAtyantasnehaviSayatayA''tmavad dRzyamAnatvena, muktAstUbhaye bAhyAH, tatra dehA AtmanaH pRthagbhUtatvena mAtrAdayazca tathAvidhasnehAviSayatayA''tmavaddazyamAnatvena, ato dehairmAtrAdibhizca baddhamuktaiH svasvAbhivAlakSaNasambandho jIvasyo bhysmbndhsuyogH| Aha-dehAdayo muktAzca svasvAmiviSayAzceti viruddhametat, evametad, yadi bhAvato'pi muktAH syuH, atha bhAvato'pyahameSAM svAmI mamaite svamitibhAvAbhAvAnmuktA eva te, nanvevamaihikeSvapyamISvaparAparopayogavata Atmano na satatamevaM bhAvo'stIti kathaM teSvapi tadviSatayA?, atha teSvevaM bhAvAbhAve'pivyutsargAkaraNatastadviSayatvam, etadihApi samAnaM, vyutsargAkaraNata eva tadviSayatvasyehApi vivakSitatvAditi / itthamanekadhA sambandhanasaMyoga uktaH, ni.[61] saMbaMdhaNasaMjogo kasAyabahullasa hoi jiivss| pahuNo vA apahussa va majjhaMti mmjjmaannss| vR. 'sambandhanasaMyogaH' uktarUpaH, kaSAyA:-krodhAdayasterbahulasya-vyAptasya, prabhUtakaSAyasyetyarthaH, 'bhavati' jAyate, kasya?-jIvasya, punaH kIdRzasya?,-prabhavati-sambandhivastu tatra tatra svakRtye niyoktuM samartho bhavatIti prabhustasya vA aprabhorvA' uktaviparItasya, vAzabdau samuccaye, ubhayorapi saMyogasAmyaM prati kAraNamAha-'majhaMti mamajjamAnassa'tti mamedaM nagarajanapadAdIti mamatvAcArataH, idamuktaM bhavati-satyasati vA matsambandhitayA bAhyavastuni tattvato'bhiSvaGgaeva sambandhanasaMyogaH, anena ca kAkvA kaSAyabahulatve heturuktaH, kaSAyabahulasyeti ca bruvatA kaSAyadvAreNa sambandhanasaMyogasya karmabandhahetutvaM khyApitaM bhavati, AhamithyAtvAdayo hi bandhahetavaH, tatkathaM kaSAyasattAmAtreNaiva taddhetukhyApanam?, ucyate, teSAmeva tatra prAdhAnyAt, tatprAdhAnyaM ca tattAratamyenaiva vat kaSAyabahulasya jIvasyetyucyate, tato'kaSAyahetukatve'pyaupazamikAdibhAve nAmAdisaMyogAnAmajIvaviSayatve'pi ca zItoSNAdivirodhisaMyogAnAM sambandhanasaMyogatvaM na virudhyte| __ Aha-evamabhipretAnabhipretasaMyogayorapi tattvataH sakaSAyajIvaviSayatvAt sambandhanasaMyogatvaprAptiH, satyaM, tathApIndriyamanasoH sAkSAttAvuktau, ayaM tu jIvasyeti na doSaH / anyastvAha--saMyuktakasaMyogo'pi diSThatvenetaretarasyaiva tathetaretarasaMyogo'pi svaparadharmeM: saMyuktatvAt, sarvavastunaH saMyuktasyaiveti nAnayoH prativizeSaH, evametat, tathA'pyekaskandhatA''pannadravyaviSayaH saMyuktasaMyogaH, itaretarasaMyogastu tathA'nyathA ca, tatra paramANasaMyogastathA pradezAdisaMyogastu prAyo'nyatheti yukta eva tayorbhedaH, evaM tarhi paramANusaMyogasya saMyuktasaMyogabhedo'stUbhayorapiekaskandhatA''pannadravyaviSayatvAt, ayamapi na doSaH, yato niSpAdyamAnaviSaya itaretarasaMyogaH, parimaNDalAdisaMsthitadravyasya tenaiva(vi) niSpAdyamAnatvAt,

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42 uttarAdhyayana-mUlasUtram-1-1/1 saMyuktasaMyogastu prAyo niSpannadravyaviSayaH, niSpannaM hi mUlAdirUpeNa vRkSAdidravyaM kandAdinA yujyate, ityastyanayovizeSa iti gAthArthaH // itthaM sambandhasaMyogaH svarUpata uktaH, samprati tasyaiva phalataH prarUpaNApUrvakaM vipramuktasyeti prakRtasUtrapadaM vyAkhyAnayan yathA tato vipramuktA bhavanti yacca teSAM phalaM tadAhani.[62] saMbaMdhanasaMjogo saMsArao anuttrnnvaaso| taM chittu vippamukkA mAipiisuAi ya havaMti // vR. 'sambandhasaMyogaH' uktarUpaH, saMsarantyasmin karmavazavartijantavaiti saMsArastasmAt, na vidyate uttaraNaM-pAragamanamasmin satItyanuttaraNaH,sacAsau vAsazca-avasthAnamanuttaraNavAsaH, anuttaraNavAsahetutvAdAyughRtamityAdivadanuttaraNavAsaH, athavA 'anuttaraNavAso'tti AtmanaH pAratantrayahetutayA pAzavat pAzaH, tato'nuttaraNazcAsau pAzazca anuttaraNapAzaH, ubhayatra ca sApekSatve'pigamakatvAt samAsaH, anena saMsArAvasthiti: pAravazyaM vA sambandhasaMyogasyArthataH phalamuktaM, 'tam' evaMvidhaM sambandhasaMyogam, arthAdaudayikabhAvaviSayaM mAtrAdiviSayaM ca 'chittvA' dvidhA vidhAya nirNazyetiyAvat, kimityAha-vipramuktAH, zrutatvAdanantoktasambandhanasaMyogAdeva, ke te?,-'sAdhavaH' anagArAH, yenaivaM tena kimityAha-muktAH 'tataH' saMsArAt, taddhetakatvAttasya, 'tena' hetunA, anena ca gAthApazcArdhana sambandhacchedanalakSaNena prakAreNa vipramuktA bhavanti, teSAM ca phalaM muktirityarthata uktaM bhavati / yacca vipramuktasyetyekatvaprakrame'pi vipramuktA itIha bahuvacanaM tadevaMvidhabhikSoH pUjyatvakhyApanArthamiti gaathaarthH|| ___ evaM saMjoge nikkhevo' ityAdimUlagAthopakSiptasaMyuktakasaMyogetaretarasaMyogabhedato dvividhaM dravyasaMyogaM nirUpyaM tatra saMyuktakasaMyogaM sacittAdibhedatastrividham itaretarasaMyogaMtaM paramANupradezAbhipretAnAbhipretAbhilApasambandhanavidhAnataH SaDvidhamabhidhAya sambandhasaMyoga eva ca sAkSAt karmasambanibandhanatayA saMsAraheturiti tattyAjyatAM ca samprati tatpratipAdanata evAnyaduktaprAyamiti manvAnaH kSetrAdinikSepamaviziSTamatideSTamAhani.[63] saMbaMdhaNasaMjoge khittAINaM vibhAsa jA bhnniyaa| khittAisu saMjogo so ceva vibhAsiyavvo a(u)|| vR. sambandhasaMyoge kSetrAdInAm, AdizabdAt kAlabhAvaparigrahaH, vividha-AdezAnAmadezAdibhedAdanekabhedA bhASA vibhASA, yA iti prastutaparAmarzaH, bhaNitA' abhihitA, kSetrAdiSu' kSetrAdiviSayaH saMyogaH prathamadvAragAthAsUcitaH, sa caiva vibhASitavyaH, 'tuH pUraNe, saMyogatvaM cAtra vibhASAyA vacanarUpatvAdvacanaparyAyANAM kathaJcidvAcyAdabhedakhyApanArthamuktaM, tato'yamartha:sambandhanasaMyogaviSayakSetrAdivibhASAyAM yatsaMyogasvarUpamuktam, ihApi tadeva vaktavyaM, cakArasyAnuktasamuccayArthatvAt, saMyuktasaMyogaH sambhavanta itaretarasaMyogazeSabhedAzca vAcyAH, tatra kSetrasya saMyuktakasaMyogo yathA-jambUdvIpaH svapradezasaMyuktaka eva lavaNasamudreNa yujyate, itaretarasaMyogaH kSetrapradezAnAmeva parasparaM dharmAstikAyAdipradezairvA saMyogaH, evaM kAlabhAvayorapi neyamiti gaathaarthH|| iha coktanItyA sambandhasaMyoga eva sAkSAdupayogI, itareSAM tu tadupakAritayA teSAmapi

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adhyayanaM-1,[ni. 63] 43 kathaJcittyAjyatayA ca ziSyamativyutpAdanAya copanyAsa iti bhAvanIyam, / uktaH saMyogaH, tadabhidhAnAcca vyAkhyAtaM prthmsuutrm|| samprati yaduktaM 'vinayaM prAduSkariSyAmI'ti, tatra vinayo dharmaH, sa ca dharmiNaH, kathaJcidabhinna iti dharmidvAreNa tatsvarUpamAhamU.(2) ANAniddesayare, gurunnmuvvaaykaare| iMgiyAgArasaMpanne, se vinIetti vucci|| vR.AGitisvasvabhAvAvasthAnAtmikayA mayAdayA'bhivyAptA vAjJAyante'rthA anayetyAjJAbhagavadabhihitAgamarUpA tasyA nirdeza-utsargApavAdAbhyAM pratipAdanamAjJAnirdezaH, idamitthaM vidheyamidamitthaM vetyevamAtmakaH tatkaraNazIlastadanulomAnuSThAno vA AjJAnirdezakaraH, yadvA''jJA-saumya ! idaM kuru idaM ca mA kArSIriti guruvacanameva, tasyA nirdeza-idamitthameva karomi iti nizcayAbhidhAnaM tatkaraH, AjJAnirdezena vA tarati bhavAmbhodhimityAjJAnirdezatara ityAdayo'nantagamaparyAyAtvAdbhagavadvacanasya vyAkhyAbhedAH, sambhavanto'pi mandamatInAM vyAmohahetutayA bAlAbalAdibodhotpAdanArthatvAccAsya prayAsasya na pratisUtraM pradarzayiSyante, tathA 'gurUNAM' gauravArhANAmAcAryAdInAmupa-samIpe patanaM-sthAnamupapAta:-dRgvacanaviSayadezAvasthAnaM tatkArakaH-tadanuSThAtA, na tu gurvAdezAdibhItyA tadvayahitadezasthAyItiyAvata, tatheGgitaMnipuNamatigamyaM pravRttinivRttisUcakamISadbhUziraH kampAdiAkAra:-sthUladhIsaMvedyaH prasthAnAdibhAvAbhivyaJjako digavalokanAdiH, Aha ca "avaloyaNaM disANaM viyaMmaNaM sADayassa sNtthvnnN| AsanasiDhilIkaraNaM paTThiyaliMgAiM eyaaii|" anayordvandve iGgitAkArau tau arthAdgurugatau samyak prakarSeNa jAnAti iGgitAkArasamprajJaH, yadvA-iGgitAkArAbhyAM gurugatabhAvaparijJAnameva kAraNe kAryopacArAdiGgitAkArazabdenoktaM, tena sampanno-yuktaH, 'sa' ityuktavizeSaNAnvitaH 'vinItaH' vinayAnvitaH, 'iti' sUtraparAmarza, ucyate, tIrthakRdguNadharAdibhiriti gamyate, anena ca svamanISikA'pohamAha iti sUtrArthaH / / ihavinayo'bhidhitsitaH, saca viparyayAbhidhAna evatadviviktatayA sukhena jJAtuM zakyata ityavinayaM dharmidvAreNAhamU.(3) ANA'nidesakare, gurunnmnuvvaaykaare| paDinIe asaMbuddhe, avinIetti vucci|| vR.pAdadvayaM prAgvat, navaraMnayojananAdvyatirekato vyAkhyeyaM, 'pratyanIka:' pratikUlavartI zilA''kSepakakUlavAlakazramaNavat, doSAnIkaM prati vartata iti pratyanIkaH, kimityevaMvidho'sAvityAha-'asambuddhaH' anavagatatattvaH 'avinItaH' avinayavAn 'ityucyate' iti pUrvavaditi sUtrArthaH / sAmprataM dRSTAntapUrvakamihaivAsya sadoSatAmAhamU. (4) jahA suNI puIkanI, nikkasijjai svvso| evaM dusIlapaDinIe, muhari nikkasijjai / / vR.'yathA' ityupadarzane, zvasitIti zunI, strInirdezo'tyantakutsopadarzakaH, pUtI-paripAkataH kuthitagandhau kRmikulAkulatvAdyupalakSaNametat, tathAvidhau kau~-zrutI yasyAH pakvaraktaM vA ww

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44 uttarAdhyayana-mUlasUtram-1-1/4 pUtistadvyAptau kau~ yasyAH sA pUtikarNA, sakalAvayavakutsopalakSaNaM caitat, sA cedRzI zunI kimityAha-'niSkAzyate' nirvAsyate vahiniH sAryata itiyAvat, kutaH?, 'savvaso'tti sarvataH sarvebhyo gopuragRhAGgaNAdibhyaH sarvAn vA hatahatetyAdivirUkSavacanalatAlakuTaleSTughAtAdikAn prakArAnAzritya 'chandovat sUtrANi bhavantI'ti chAndasatvAcca sUtre zastapratyayaH / upanayamAha evam' anenaiva prakAreNa, duSTamiti-rAgadveSAdidoSavikRtaM zIlaM-svabhAvaH samAdhirAcAro vA yasyAsau duHzIlaH, pratyanIkaH prAgvat, mukhenArimAvahati mukhameva vehaparalokApakAritayA-'rirasya mudhaiva vA kAryu vinaivArayo yasyAsau mukhArirmudhAriA-bahuvidhAsambaddhabhASI, sUtratvAdvA 'muhari'tti mukharo-vAcATo niSkAzyate 'sarvataH' itihApi yojyate, tatazca sarvato niSkAzyate, sarvathA kulagaNasaGghasamavAyabahirvartI vidhIyata iti suutraarthH||aah-dauHshiilynimitt evAyamavinItasya doSaH, pratyanIkatAmukharatvayorapi tatprabhavatvAt tatra caivamanarthaheto kimasau pravartata iti, atrocyate, pApopahatamatitvena tatraivAsyAbhiratiritikRtvA, tAmevAhamU.(5) kaNakuMDagaM jahittA NaM, viTTha bhuMjai suuyro| evaM sIla jahittA NaM, dussile ramai mie| vR. kaNAH-tandulAsteSAM tanmizro vA kuNDakaH-tatkSodanotpannakukkusaH kaNakuNDakastaM 'hitvA' pAThAntaratastyaktvA vA 'viSThAM' purISaM 'bhuMGke' abhyavaharati 'sUkara' iti gartAsUkaro, yatheti gamyate, evaM 'zIlam' uktarUpaM prastAvAcchobhanaM 'hitvA' prAgvattyaktvA vA duSTaM zIlaM duHzIlaM tasmin bhAvapradhAnatvAdvA nirdezasya duSTaM zIlamasyeti duHzIlastadbhAvo dauHzIlyaM tasmin, ubhayatra durAcArAdau 'ramate' dhRtimAdhatte mRga iva mRgaH ajJatvAdavinIta iti prakramaH, idamatra hRdayaM-yathA mRga udgIrNAsiputrikagaurigAyanapuruSahetukamAyatau mRtyurUpamapAyamapazyannajJaH, evamayamapi dauHzIlyahetukamAgAminaM bhavabhramaNalakSaNamapAyamanAlokayantrajJa eva san gartAsUkaropamaH sadA puSTidAyikaNakuNDakasadRzaM zIlamapahAya vivekijanagarhitatayA viSThopame duHzIle dauHzIlye vA ramate, iha ca dRSTAnte'pi vibhuktyabhiratirevArthata uktA, tadavinAbhAvitvAttasyAH, yadvA zubhaparihAreNAzubhAzrayaNamubhayatrApi sAdRzyanimittastIti nopamAnopameyabhAvAvirodha iti sUtrArthaH / / uktopasaMhArapUrvakaM kRtyopadezamAhamU. (6) suNiyAbhAvaM sANassa, sUyarassa narassa y| vinae Thavijja appANaM, icchaMto hiymppaanno| vR.'zrutvA' AkarNya 'abhAvaM' naJaH kutsAyAmapi darzanAdazobhanaM bhAvaM-sarvato niSkAzanalakSaNaM paryAyaM 'sAnassa'tti prAkRtatvAdivetyasya gamyamAnatvAt zUnyA eva sUkarasya' uktanyAyena zUkaropamasya narasya 'caH' pUraNe, yadvA zUnyAH zUkarasya ca dRSTAntasya narasya ca dArTAntikasyAzobhanaM bhAvaM trayANAmapyuktarUpaM zrutvA, kimityAha-'vinaye' vakSyamANasvarUpe, sthApayedAtmAnam, Atmanaiveti gamyate, 'icchan' vAJchan 'hitam' aihikamAmuSmikaM ca pathyam 'AtmanaH' svasya, iha ca punadRSTAntAbhidhAnamupasaMhAratvenAvinaye ziSyasyAzubhabhAvasyotpAdanArthatvena vA nAprakRtamiti sUtrArthaH / yatazcaivaM tataH kimityAhamU. (7) vinayamesijjA, sIlaM paDIlabhe jo|

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adhyayanaM -1, [ ni. 63 ] 45 buddhautte niyAgaTThI, na nikkasijjai kaNhui // - vR. ' tasmAd' iti yasmAdavinayadoSadarzanAdAtmA vinaye sthApanIyastasmAt vinayam 'eSayet' anekArthatvena dhAtUnAM paryavasitavRttyA vA kuryAt, evaM hyAtmA vinaye sthApyata iti, kiM punarasya vinayasya phalaM ?, yenaivamatrAtmano'vasthApanamuddizyata ityAzaMkyAha - 'zIlam' uktarUpaM 'pratilabheta' prApnuyAt 'yata' iti vinayAt, anena vinayasya zIlAvAptiH phalamuktam, asyApi kiM phalamityAha- buddhaiH - avagatatattvaistIrthakarAdibhiruktam- abhihitaM, tacca tannijameva nijakaM ca - jJAnAdi tasyaiva buddhairAtmIyatvena tattvata uktatvAt, buddhoktanijakaM, tadarthayateabhilaSatItyevaMzIlaH buddhoktanijakArthI san, paThanti ca - 'buddhavutte niyAgaTThitti' uktarUpairvyukto-vizeSeNAbhihitaH, sa ca dvAdazAGgarUpa Agamastasmin sthita iti gamyate, yadvA buddhAnAm-AcAryAdInAM putra iva putro buddhaputraH, 'puttA ya sIsA ya samaM vihittA' iti vacanAt, svarUpavizeSaNametat, nitarAM yajanaM yAgaH -pUjA yasmin so'yaM niyogo-mokSaH, tatraiva nitarAM pUjAsambhavAt, tadarthI san, kimityAha- 'na niSkAzyate' na bahiSkriyate, kutazcid gacchagaNAdeH, kintu vinItatvena sarvaguNAdhAratayA sarvatra mukhya eva kriyate iti bhAva:, iti sUtrArthaH // nisaMte siyA amuhara, buddhANamaMtie sayA / aTThajuttANi sikkhijjA, niraTThANi u vajjae / mU. ( 8 ) vR. nitarAm - atizayena zAntaH- upazamavAn antaH krodhaparihAreNa bahizca prazAntAkAratayA niHzAntaH 'syAd' bhavet, tathA 'amukhAriH ' prAgvat amukharo vA san 'buddhAnAm' AcAryAdInAm 'antike' samIpe, na tu vinayabhItyA'nyathaiva 'sadA' sarvakAlamaryate-gamyata iti artha:, arterau - NAdikasthan sa ca heya upAdeyazcobhayasyApyaryyamANatvAt tena yuktAni - anvitAni arthayuktAni tAni ca heyopAdeya yAbhidhAyakAni, arthAdAgamavacAMsi yadvA-mumukSubhirarthyamAnatvAdartho - mokSastatra yuktAni - upAyatayA saGgatAni arthaM vA abhidheyamAzritya yuktAniyatiyojanocitAni 'zikSeta' abhyasyet, prapaJcitajJavineyAnugrahAya vyatirekata Aha-'nirarthakAni' uktaviparItAni DitthaDavitthAdIni, yadvA vaizyikavAtsyAyanAdIni strIkathAdIni vA 'tuH' punararthe 'varjayet' pariharet, iha ca nizAnta ityanena prazamAdInAmupalakSitatvAt teSAM ca darzanAvinAbhAvitvAd darzanasya ca jinoktabhAva zraddhAnarUpatvAt tasyaiva darzanavinayatvAt, arthato darzanavinayo darzitaH, uktaM hi prAk - "davvANa savvabhAvA uvaiTThA je jahA jiNiMdehiM / taM taha saddahai naro daMsaNavinao havati tamhA || " zeSeNa tu zrutajJAnazikSA'bhidhAyinA jJAnadarzana (jJAna) vinaya uktaH, tatsvarUpamAha - "nANaM sikkha nANaM guNei nANena" tti sUtrArthaH // kathaM punararthayuktAni zikSetetyAhaanusAsio na kuppijjA, khaMtiM sevejja paMDie / mU. ( 9 ) bAlehiM saha saMsagiMga, hAsaM kIDaM ca vajjae // vR. 'anuziSTa' iti arthayuktAni zikSyamANaH kathaJcit skhalitAdiSu gurubhiH, paruSoktyA'pi zikSitaH 'na kupyet' na kopaM gacchet, kiM tarhi kuryAdityAha - ' kSAnti' paruSabhASaNAdi

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46 uttarAdhyayana- mUlasUtram - 1-1 / 9 sahanAtmikAM 'seveta' bhajeta, paNDAbuddhiH sA saJjAtA'syeti paNDitaH, tathA 'kSudraiH' bAlaiH zIlahInairvA pArzvasthAdibhiH 'saha' samaM 'saMsiggaM' ti prAkRtatatvAtsaMsarga, hasanaM hAsastaM, krIDAM ca antAkSarikAprahelikAdAnAdijanitAM ca 'varjayet' pariharet sarveSAmapyeSA viziSTazikSAkSitihetutvAt lokAgamaviruddhatvAcceti sUtrArthaH // punaranyathA vinayamAhamAya caMDAliyaM kAsI, bahuyaM mA ya Alave / kAlena ya ahijjittA, tatto jhAijja ikkao // mU. (10) , vR. 'mA' niSedhe 'ca: ' samuccaye, caNDaH krodhastadvazAdalIkam - anRtabhASaNaM caNDAlIkaM,.. bhayAlIkAdyupalakSaNametat, yadvA- caNDenA''lamasya caNDena vA kalitazcaNDAlaH, sa cAtikrUratvAccaDAlajAtistasmin bhavaM cANDAlikaM karmeti gamyate, athavA acaNDa ! saumya ! alIkam-anyathAtvavidhAnAdibhirasatyaM, guruvacanamAgamaM ceti gamyate, 'mAkArSIH ' mA vidhA:, bhagavaduddiSTatilotpATakasvecchAlApigozAlakavat, bahveva bahukam - aparimita mAlajAlarUpaM ' mA ca' iti prAgvat, AGiti - stryAdikathA'bhivyAptyA lapet-bhASeta, bahvAlApanAt dhyAnAdhyayanakSitivAtakSobhAdisambhavAt, kiM punaH kuryAdityAha - kAlaH adhyayanAdyavasaraH prathamapauruSyAdistena, 'ca: ' punararthe, 'adhItya' paThitvA, pracchanAdyupalakSaNametat, 'tataH ' adhyayanAt, anantaramiti gamyate, 'dhyAyet' cintayet, 'ekaka' iti bhAvato rAgadveSAdisAhityarahitaH, dravyatastu viviktazayyAdisaMsthaH, itthaM hi cANDAlikakaraNAdyanutthAnamadhItArthasthirIkaraNaM ca kRtaM bhavatIti bhAvaH / - iha ca pAdatrayeNa sAkSAdvAggutiruktA, dhyAyedityanena manoguptiH, AdyapAdottaravyAkhyAnadvayena tu kAyaguptirapi, etAzca cAritrAntargatA eva, yaduktam "paNihANajogajutto paMcahi samitIhi tihiM guttIhi / esa carittAyAro aTThaviho hoi nAyavvo / " na ca cAritrAcArastattvatazcaritravinayAdatiricyate iti dezatastasyApyanenAbhidhAnamiti sUtrArthaH itthamakRtyaniSedhaH kRtyavidhizcopadiSTaH, kadAcidetadviparyayasambhave ca kiM karaNIyamityAhamU. ( 11 ) Ahacca caMDAliyaM kaTTu, na ninhavijja kaNhui / kaDaM kaDaMti bhAsijjA, akaDaM no kaDaMti // vR. 'Ahatya' kadAcit caNDAlIkaM ca cANDAlikaM coktarUpaM yadvA caNDazcAlIkaM ca caNDAlIkaM 'kRtvA' vidhAya 'na ninhuvIta' na kRtameveti nApalapet, kadAcidapi, yadA parairupalakSito yadA vA nopalakSitastadApItyarthaH, kiM tarhi kuryAdityAha-'kRtaM' vihitaM cANDAlikAdi 'kRtamiti' iti kRtameva, na bhayalajjAdibhirakRtamapi 'bhASeta' brUyAt, 'akRtaM' tadevAvihitaM 'no kRtamiti' akRtAmeva bhASeta, na tu mAyoparodhAdinA kRtamapi, anyathA mRSAvAdAdidoSAsambhavAt, upalakSaNatvAccAsya bahvanAlapanakAlAdhyayanAdiviparyasambhave'pyetadeva kRtyam, idaM cAtrAkRta-kathaJcidaticArasambhave lajjAdyakurvan svayaM gurusamIpamAgatya"jaha bAlo jaMpato kajjama kajjaM ca ujjuyaM bhaNati / taM taha AloejjA mAyAmayavippamukko u // "

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adhyayanaM-1,[ni. 63] .47 ityAdyAgamamanusmaran kathaJcit paraiH pratItamapratItaM vA manaHzalyaM yathAvadAlocayet, tatazcAnentaratapo'ntargatA''locanAkhyAprAyazcittabhedAbhidhAnam, anena cazeSatapobhedAnAmapyulakSitatvAt tapovinayamAha iti sUtrArthaH / ihaivaM punaH punarupadezazravaNAd yadaiva gurorupadezastadaiva pravartitavyaM nivartayitavyaM ceti syAdAzaGkA, tadapanodAyAha. mU.(12) mA galiyasseva kasaM, vayaNamicche puno puno| kasaM va daTTamAinne, pAvagaM privjje|| vR. 'mA' niSedhe, gali:-avinItaH, sa cAsAvazvazca galyazcaH sa iva, kazatIti kazastam, upalakSaNatvAt kazaprahAraM, 'vacanaM' pravRttinivRttiviSayamupadezaM, prastAvAdgurUNAm, 'icchet' . abhilaSet, 'punaH punaH' vAraM vAraM, ko'bhiprAyaH?-yathA galyazco duvinItatayA na punaH punaH kazaprahAru vinA pravartate nivartate vA, naivaM bhavatA'pi pravRttinivRttyoH punaH punarguruvacanamapekSaNIyaM, kintu 'kasaM va daTTamAinne'tti ivazabdasya bhinnakramatvAt kazaM-carmayaSTiM daSTvA''kIrNo-vinItaH, sa ceha prastAvAdazcaH, sa iva, sUcakatvAt sUtrasya, suziSyo gurorAkArAdi dRSTavA, pApameva pApakaM,gamyanamAnatvAdanuSThAnaM parivarjayet sarvaprakAraMparihareta, upalakSaNatvAditaraccAnutiSTheta, paThanti ca-pAvagaM paDivajjai'tti tatra ca punAtIti pAvakaM-zubhamanuSThAnaM 'pratipadyeta' aGgIkuryAt, ihApi prAgvaditarat, pariharet, kimuktaM bhavati ?, yathA''kIrNo'zca: kazagrahaNAdinA''rohakAbhiprAyamupalabhya kazenAtADita eva tadabhiprAyAnurUpaM pravartate nivartate vA, tathA suziSyeNA(Syo')pyAkArAdibhirAcAziyamavagamya, vacanenAprerita eva pravartate, mA bhUdanyathA''rohakasyevagurorAyAsa iti sUtrArthaH / / atraca niyuktikRt galyAkIrNo vyAci- . khyAsuH 'tattvabhedaparyAyairvyAkhyA' iti tatparyAyAnAha.ni.[64] gaMDI galI marAlI asse goNe ya huMti egtttthaa| Ainne ya vinIe ya bhaddae vAvi egaTThA / / . gacchati preritaH pratipathAdinA DIyate ca kUrdamAno vihAyogamaneneti gaNDiH, gilatyeva kevalaM na tu vahati gacchati veti galiH, mriyata iva zakaTAdau yojito rAti ca-dadAti lattAdi lIyate ca bhuvi pataneneti marAliH, amI ca azve' turage 'goNe ca' balIvaH bhavanti ekArthAH' eko'rtho-duSTatAlakSaNaH anantaroktanItyA prvRttinimittbhede'pymiissaamitikRtvaa| 'AkIryate' vyApyate vinayAdibhirguNairiti AkIrNaH, 'ca:' pUraNe, vizeSeNanIta:-prApitaH prerakacittAnuvartanAdibhiH, zlAghAdIti vinItaH, bhAti-zobhate svaguNairdadAti ca prerayituzcittanirvRtimiti bhadraH sa eva bhadrakaH, cazabda ihApyazve goNe ceti viSayAnuvRttyarthaH, apizabda iha pUrvatra cAnuktaparyAyAntarasamuccayArthaH, ekArthA' iti prAgvaditi gaathaarthH||ncaivNglyaakiirnntulyshissyyorguroraayaasjnnaajnne evaguNadoSau, kintu galisadRzasyAnAzravatvAderAkIrNatulyasya cittAnugatatvAdeH sambhava iti tadvazataH kopanaprasAdane api, ata evAha- mU.(13) anAsavA thUlavayA kusIlA miuMpi caMDaM pakaraMti siisaa| cittAnuyA lahu dakkhovaveyA pasAyae te hu duraasyNpi| - vR.'anAsava'tti A-samantAt zRNvanti-guruvacanamArNayantItyAzravA na tathA pratibhAsA

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48 uttarAdhyayana-mUlasUtram-1-1/13 viSayasya tasyAzravaNAdanAzravAH, paThayate ca-'anAsuNa'tti asyArthaH, sa eva, sthUlam-anipuNaM yatastato bhASitayA vaco yeSAM te sthUlavacasaH 'kuzIlA' iti duHzIlA:, 'mRdumapi' akopanamapi komalAlApinamapi vA 'caNDa' kopanaM paruSabhASiNaM vA 'prakurvanti' prakarSeNa vidadhati 'ziSyAH' vineyAH, sambhavati hyevaMvidhaziSyAnuzAsanAya punaH punarvacanAtmakaM khedamanubhavato mudorapi guroH kopa iti| itthaM galitulyasya doSamabhidhAyetarasya guNamAha-'cittaM-hRdayaM prakramAt prerakasyAnugacchanti-kasapAtAnanapekSya jAtyAzvavadanuvartayantIti cittAnugAH, 'laghu' zIghrameva dakSasya bhAvo dAkSyam avilambitakAritvaM tena 'uvaveya'tti upapetA-yukta dAkSyopapetAH 'prasAdayeyuH' saprasAdaM kuryuH 'te' iti ziSyAH, 'huH punararthaH, duHkhenA''zrayanti tamatikopanatvAdibhiriti durAzrayastamapi, prakramAdguruM, kiM punaranutkaTakaSAyamityapizabdArthaH / ___ atrodAharaNaM caNDarudrAcAryaziSyaH, tatra ca sampradAyaH-avaMtIjanavae ujjenInayarIe nhavaNujjANe sAhuNo samosariyA, tesiM, sagAsaM ego javA udattaveso vayaMsasahio uvAgato, so te vaMdiUNa bhaNati-bhayavaM! amhe saMsArAu uttAreha, pavvayAmitti, esa emeva pavaMcatitti kAUNa 'ghRSyatAM kalinA kaliri'tti caMDarudaM AyariyaM uvadisaMti, esa te nitthArehitti, so'vi ya sabhAveNaM pharuso, tao so vaMdiUNa bhaNai-bhagavaM! pavvAveha (hi) mamaMti, teNa bhaNitochAraM Anehatti, Anie loyaM kAUNa pavvAvio, vayaMsagA se addhIiMkAUNa paDigayA, te'vi uvassayaM niyagaM gayA, vilaMbie sUre paMthaM paDilehei, paraM paccUse vaccAmitti visajjio, paDilehiumAgao, paccUse niggayA, purato vaccati(tti) bhaNito, vaccaMto paMthAto phiDito caMDaruddo khANue pakkhalito, rusieNa hA duTThasehatti daMDaeNa matthae Ahato, siraM phoDitaM, tahAvi sammaM sahai, vimale pahAe caMDaruddeNa ruhiroggalaMtamuddhANo diTTho, hA! duTTha kayaMti saMvegamAvaNNeNa khAmio / evaM guruprasAdAt caNDarudrAcAryaziSyasyeva sakalasamIhitAvAptiriti matvA manovAkkAyairgurucittAnuvRttiparairbhAvyamiti, anenAntareNa ca sUtreNa pratirUpayogajanAtmaka aupacAriko vinaya ukta iti sUtrArthaH / kathaM punargurucittamanugamanIyamityAhamU. (14) nApuTTho vAgare kiMci, puTTho vA nAliyaM ve| kohaM asaccaM kubijjA, dhArijjA piyamappayaM / / vR. 'nApRSTaH kathamidam? ityAdyajalpitaH, guruNeti gamyate, 'vyAgRNIyAt' vadet, tathAvidhaM kAraNaM vinA, 'kiJcit' stokamapi, pRSTo vA na alIkam' anRtaM 'vadet' kAraNAntareNa ca gurubhiratinirbhartitsato'pi na tAvat krudhyet, kathaJcidutpannaM vA krodham asatyaM tadotpannakuvikalpaviphalIkaraNena kurvIta' vidadhyAt, katham ?- 'dhArayet' sthApayet, manasIti zeSaH, 'piyamappiyaMti ivApyorgamyamAnatvAt priyamiveSTamiva sadA guNakAraNatayA apriyamapi karNakaTukatayA tadA'niSTamapi, guruvacanamiti gamyate, atra zlokapUrvArdhena vAcA yathA gururanuvartanIyaH tathoktamuttarArdhena tu manaseti, athavA nApRSTa iti na guruNaiva kintu yena kenacidapItyAdikrameNa pAdatrayaM sAmAnyena prAgvaneyaM, navaraM krodham upalakSaNatvAnmAnAdikaSAyaM cotpannamasatyaM kurvIta, krodhAsatyatAyAmudAharaNasampradAya:-kassavi kulaputtayassa bhAyAverieNa vAvAio, tao so jananIe bhannai-putta! puttaghAyayaM ghAyasutti, tao so tena jIvaggaho

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adhyayanaM-1,[ni. 64] 49 giNhiUNa jananIsamIvamuvaNIo, bhaNio anena- bhAvaghAyaya ! kahiM te AhaNAmitti, tena bhaNio-jahiMsaraNAgayA AhammaMti, teNa jananI avalokiyA, tAe bhaNNai-Na putta! saraNAgayA AhammaMti, teNa bhaNNai-kahaM rosaM saphalaM karemitti, teNa bhaNNai-na putta ! savvattha roso saphalo kajjai, pacchA so tena visjjio| evaM krodhamasatyaM kurvIta, mAnAdiviphalIkaraNe udAharaNAnyAgamAdavadhAraNIyAni, itthamuditAnAM krodhAdInAM viphalIkaraNamupadiSTaM, samprati yathaipAmudaya eva na syAt tathopadeSTumAha'dhArayet' svarUpeNAvadhArayet, na tadvazato rAgaM dveSaM vA kuryAt, 'priyaM' prItyutpAdakaM zepajanApekSayA stutyAdi, 'apriyaM' tadviparItaM nindAdi, tatrodAharaNasampradAyaH-asivovadue nayare tinni bhUyavAIyA rAyANamuvagayA bhaNaMti-amhe asiva uvasamemotti, rAiNA bhaNiyaM-suNimo keNovAeNaMti, tatthego bhaNai-atthi mahegaM bhUyaM, taM surUvaM viUNa vviUNaM gopuraratthAisu pariyaDai, taM na nihAleyavvaM, taM nihAliyaM rusai, jo puNa taM nihAleti so vinassai, jo puNa picchiUNa ahomuho ThAi so rogAo muccai, rAyA bhaNati-alAhi eeNa airosnnennNti| biio bhaNati-mahaccayaM bhUyaM mahatimahAlayaM rUvaM viuvvati, laMboyaraM vivRtakukSi paMcaziraM egapAdaM visihaM vissaruvaM aTTahAsaM muyaMtaM gAyaMtaM paNaccaMtaM, taM vikRtarUpaM daTTaNaM jo pahasati pavaMceti vA tassa sattahA siraM phuTTai, jo puNa taM suhAhi vAyAhiM abhiNaMdati dhUvapupphAIhiM pUei so savvahA'mayAto muccai, rAyA bhnni-almeennNpi| __tatito bhaNai-mamavi evaMvihameva nAtivisesakaraM bhUyamatthi, priyApriyakAriNaM darisaNAdeva rogehito mocayati, evaM houtti, tena tahAkae asivaM uvasaMtaM / evaM sAdhUvi asArUpyatve sati zabdAdipratikUlatve ca parehiM paribhUyamANo pavaMcijjamANo hasijjamANo vA tathA thuvvamANo vA pUijjamANo vA taM priyApriyaM shet| anena ca manoguptyabhidhAnAccAritravinaya uktaH, iti sUtrArthaH / / Aha-krodhAsatyatAkaraNAdibhirAtmadamanopAya uktaH, tatra ca bAhyeSvapi damanIyeSu satsu kimiti tasyaiva damanopAya uddizyate? kiM vA taddamane phalamiti, mU.(15) appAmeva dameyavvo, appA hu khalu duddmo| appA daMto suhI hoi, assi loe parattha y|| va. atati-santataM gacchati zuddhisaMklezAtmakapariNAmAntarANItyAtmA tameva 'damayet' indriyAnoindriyadamena manojJetaraviSayeSu rAgadveSavazato duSTagajabhivonmArgagAminaM svayaM vivekAMkuzenopazamanaM nayet, paThanti ca-'appA ceva dameyavvo'tti spaSTaM, kimevamupadizyata ityAhaAtmaiva, huzabdasyaivakArArthatvAt 'khalu' iti yasmAt 'durdamaH' durjayaH, tatastaddamane damitA eva bAhyadamanIyA iti, na taddamanamupadizyata iti bhAvaH, uktaM hi-"savvamappe jie jiyaM", kaH punarevaM guNa ityAha-AtmA 'dAnta' upazamamAnItaH, sukhamasyAstIti sukhI, bhavati, kva?'asmin' ityanubhUyamAnAyuSi vineyAdhyakSe 'loke' bhave 'paratra ca' ityAgAmini bhavAntare, dAntA''tmAno hi paramarSaya ihaiva surairapi pUjyante, adAntA''tmAnastu caurapAradArikAdayo vinazyanti, tathA28/4

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uttarAdhyayana- mUlasUtram - 1-1 / 15 "saddeNa mao rUveNa payaMgo mahuyaro (ya) gaMdheNaM / AhAreNa ya maccho bajjhai pharisaMNa ya gaiMdo // " tadviparyayatastu - iha paratra ca nandanti, tatra codAharaNam-do bhAyaro corA, tesiM uvassae sAhuNo vAsAvAsaM unAgayA, tehiM vAsArattaparisamattIe gacchaMtehi tesi corANaM annaM vayaM kiMci apaDivajjamANANaM rattiM na bhottavvaMti vayaM dipiNa / annayA tehiM uddAiehiM subahuyaM gomAhisaM AniyaM, tattha anne mahasi mAreuM paiumAraddhA, atre majjassa gayA, maMsaittA saMpahArenti-addhage maMse visaM pakkhivAmo to majjaittANaM dAhAmo, tao amhaM subahuM gomAhisaM bhAgeNa Agamissai, majjaittAvi evaM ceva sAmattherhiti, evaM tahiM visaM pakkhittaM, Aicco ya gatthaM gato, te bhAyaro na bhuttA, iyare paropparaM visasaMjutteNa majjamaMseNa uvabhutteNa mayA, mariUNa ya kugaI gayA, iyare iha paraloe ya suhabhAgiNAM jAyA, evaM tAva jibhidiyadame, evaM sesesuvi iMdiesu, 'appA daMto sahI hoi, assi loe parattha ya' iti sUtrArthaH // kiM punaH paribhAvayannAtmAnaM damayedityAhamU. (16) varaM me appA daMto, saMjamena tavena ya / mA'haM parahiM dammaMto, baMdhanehi vahehi ya // vR. 'varaM' pradhAnaM 'me' mayA 'AtmA' abhihitarUpastadAdhArarUpo vA dehaH, 'dAnta' iti damaM grAhita: asamaJjasaceSTAto vyAvartitaH, kena hetunA ? - 'saMyamena' paJcAzravaviramaNAdinA, 'tapasA ca' anazanAdinA, cazabdo dvayorapyanapekSitAyAM muktihetutAvirahAt parasparasApekSatAsUcanArthaH samyagjJAnasamuccAyArtho vA viparyaye dopadarzanAha- 'mA' prAgvat, 'aham' ityAtmanirdezaH, 'paraiH' AtmavyatirikteH 'dammaMto 'tti ArpatvAdamitaH, kai: ?, 'bandhena: ' vardhAdiviracitairmayUrabandhAdibhiH 'vadhaizca' latAlakuTAditADanaiH, atrodAharaNaM saMyaNAo gaMdhahatthI- aDavIe hatthijUhaM mahallaM parivasar3a, tattha jUhavatI jAe jAe gayakalabhae viNAseDa, tatthegA kariNI AvaNNasattA citei - jai kahaMci gayakalabhato jAyai, so'vi etena viNAsijjittikAuM laMgaMtI osarai, . jUhAhiveNa jUhe chubbhai, puNo osarai, tAhe bitiyatatiyadivase jUheNa milai, tAhe egaM risiAsamapayaM diTTaM, sA tattha allINA saMviNayA ya aNAe risao, sA pasUyA gayakalahaM, so tehiM risikumArahiM sahio pupphAramaM siMcai, saMyaNautti se nAmaM kayaM, vayattho jAtoa, jUhaM daTTaNa jUhapati haMtRNaM jUhaM NeNa paDivaNNaM, gaMtRNa ya aNeNa so Asamo vinAsito, no annAvi kAvi evaM kAhititti / tA te risito rUsiyA, pupphaphalagahiyapANI seNiyassa rano sayAsa uvagayA, kahiyaM cashiM- eriso savvalakkhaNasaMpuNNo gaMdhahatthI seyaNato nAma, seNio hatthigahaNAya gato, soya hatthI devayAe parigAhito, tAhe (e) ohiNA AbhoiyaM-jahA avassaM eso ghappati, tAhe tAe so bhaNNae-putta ! varaM te appA daMto, na ya'si parehiM daMbhaMto baMdhanehiM vahehi ya, so evaM bhaNio sayameva rattIe gaMtRNa AlANakhaMbhaM assito| yathA hi asya svayaMdamanAnmahAguNaH tathA muktyarthino'pi viziSTanirjarAtaH, itarathA tvakAmanirjarAto na tatheti sUtrArthaH / / mU. ( 17 ) -- paDinIyaM ca buddhANaM, vAyA aduva kammuNA / AvI vA jar3avA rahasse, neva kujjA kayAivi //

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adhyayanaM-1,[ni. 64] vR. pratyanIkam' iti pratikUlaM, ca: pUraNe, ceSTitamityuparaskAraH; bhAvapradhAnatvAdvA nirdezasya pratyanIkatvaM, kepAm? - 'buddhAnAm' avagatavastutattvAnAM gurUNAmitiyAvat, kayA? -vAcA, ki tvamapi kiJcijjAnIpe? ityevaMrUpayA viparItaprarUpaNAyAM preritastvayevetaditthamasmAkaM prarUpitamityAdyAtmikayA vA, athavA 'karmaNA' saMstArakAtikramaNakaracaraNasaMsparzanAdinA 'AviH' janasamakSa prakAzadeza itiyAvat, yadivA 'rahasye' viviktopAzrayAdau 'na' iti niSedhe 'evaH' avadhAraNe, sa ca 'zatrorapi guNA grAhyAH, dopA vAcyA gurorapi'ti kumatanirAkaraNArthaH, 'kuryAt' iti vidadhyAt, kadAcit' parupabhASaNAdAvapi iti / punaH zuzrUSaNAtmakaM tamevAhamU. (18) na pakkhao na purao, neva kiccANa pittttho| na juMje uruNA UraM, sayaNe na pddissunne|| vR.'na pakSataH' dakSiNAdipakSamAzritya, upavizediti sarvatropaskAraH, tathopavezane tatpaMktisamAvezataH tatmAmyApAdanenAvinayabhAvAt, gurorapi vakrAvalokane skandhakandharAdibAdhAsambhavAt, na 'purataH' agrataH, tatra vandakajanasya guruvadanAnalokanAdinA'prItibhAvAt, 'naiva' iti pUrvavat, kRtiH-vandakaM tadarhanti kRtyA: 'daNDAditvAd yapratyayaH' te cArthAdAcAryAdayasteSAM pRSThataH' pRSThadezamAzritya, dvayorapi mukhAdarzane tathAvidharasavattA'bhAvAdidoSasaMbhavAt, 'na yujyAt' na saMghaTTayed atyAsanopavezAdibhiH, 'uruNA' AtmIyena, 'uruM' kRtyasambandhinaM, tathAkaraNe'tyantAvinayasambhavAt, upalakSaNaM caitat zeSAGgasparzaparihAsya, 'zayane' zayyAyAM zayita AsIno veti zeSaH, kimityAha-na pratizRNuyAt, kimuktaM bhavati ?-kadAcicchayyAgato guruNA''kArita ukto vA kRtyaM prati na tathAsthita evAvajJayA kurma evamityAdivacanataH pratijAnIyat, kintu guravacanasamanantarameva sambhrAntacetA vinayaviracitakarAJjAliH samIpamAgatya pAdapatanapurassaramanugRhIto'hamiti manyamAno bhagavanicchAmo'nuziSTimiti vadediti suutraarthH|| mU.(19) neva pahatthiyaM kujjA, pakkhapiMDaM va sNje| pAe pasArie vAvi, na ciDhe gurunNtie| vR. naiva paryastikAM' jAnujaMghoparivastraveSTanA''tmikAM kuryAt 'pakSapiNDaM vA' bAhudvayakAyapiNDAtmakaM, 'saMyataH' sAdhuH, tathA pAdau prasArayet vA'pi naiva, vA samuccayArthaH, apiH kiM punarita ito vikSipediti nidarzanArthaH, anyacca-'natiSThet' nA''sIta, kva?, gurUNAmantike iti, prakramAdatisannidhau, kintUcitadeza eva, anyathA'vinayadoSasambhavAt, athavA 'pAe pasArie vAvi'tti pAThAt, pAdau prasAritau vA'pi, kRtveti zeSaH, ekArasyAlAkSANikatvAt prasArya vA na tiSThedguruNAmantike ucitapradeze'pIti, upalakSaNaM caitaddaNDapAdikA'vaSTambhAdInAmiti sUtrArthaH / / punaH pratizravaNavidhimeva savizepamAhamU. (20) AyariehiM vAhito, tusiNIo na kyaaivi| pasAyaTThI niyAgaTTI, uvaciTTha guruM sy|| vR. AcAryaiH' upalakSaNatvAdupAdhyAyAdibhiH 'vAhito'tti vyAhRtaH-zabditaH 'tusiNIo'tti tUSNIka: tUSNIzIlaH, na kadAcikapi' glAnAdyAvasthAyAmapi, bhavediti gamyate, kintu "dhnysyoprinipttyhitsmaacrnndhrmnirvaapii|

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uttarAdhyayana-mUlasUtram-1-1/20 guruvadanamalayanisRto vacanarasazcandanasparzaH / / " iti prasAdo'yaM yadanyasadbhAve'pi mAmAdizanti gurava iti prekSitum-AlocittuM zIlamasyeti prasAdaprekSI, pAThAntarataH 'prasAdArthI' vA guruparitoSAbhilASI'niyAgaTThI'tti pUrvavat, 'upatiSTheta' mastakenAbhivanda ityAdi vadan savinayamupasarpet, guruM 'sadA' sarvakAlamiti / mU.(21) AlavaMte lavaMte vA, na nisIjjA kyaaivi| caittA AsanaM dhIro, jao jattaM pddissunne|| vR.Aiita ISallapati-vadati 'lapati vA' vAraM vAramanekadhA vA'bhidadhati 'na niSIdet' naniSano bhavet, 'kadAcidapi' vyAkhyAnAdinA vyAkulatAyAmapi, kintu?-'tyaktvA' apahAya 'AsanaM' pAdapuJchanAdi, dhiyA rAjate dhIraH, akSobhayo vA parISahAdibhiH, 'yata' iti yato yatnavAn 'jattaM' ti prAkRtatvAdvindulepi tasya ca dvitve yadgurava Adizanti tat 'pratizRNuyAt' avazyavidheyatayA abhyupagaccheditiyAvat, yadvA yata iti yatra guravaH, tatra gatveti gamyate, 'yAtrAM' saMyamAyAtrAM prastAvAd gurUpadiSTAM pratizRNuyAditi sUtrArthaH / / punaH pratirUpavinayamevA''hamU.(22) Asanagao na pucchijjA, neva sijjAgao kyaa| AgammukkuDDao saMto, pucchijjA pNjliigdde| vR. 'AsanagataH' iti AsanAsIto na pRcchet, sUtrAdikamiti gamyate, naiva 'zayyAgata' iti saMstArakasthitaH, tathAvidhAvasthAM vinetyupaskAraH, kadAcidapi' bahuzrutatve'pi, kimuktaM bhavati?-bahuzrutenApi saMzaye sati na na praSTavyaM, pRcchatA'pi nAvajJayA, sadA guruvinayasyAnatikramaNIyatvAt, tathA cA''gamaH "jahAhiaggI jalaNaM namase, nAnAhuImaMtapayAhisittaM / __ evAyariyaM uvaciTThaejjA, anaMtanANovagao'vi sNto||" kiM tarhi kuryAdityAha-'Agamya' gurvantikametya 'utkuTuka' iti muktAsanaH, kAraNato vA pAdapuJchanAdigataH san zAnto vA 'pRcchet' paryanuyuJjIta, sUtrAdikamitIhApi gamyate, prakapeNa-antaHprItyAtmakena kRto-vihito'JjaliH-ubhayakaramIlanAtmako'neneti prakRtAJjaliH, prAkRtatvAcca kRtazabdasya paranipAtaH, 'paMjaliuDa'tti pAThe ca prakRSTaM-bhAvAnvitatayA'alipuTamasyeti prAJjalipuTa iti sUtrArthaH / / IdRzasya ziSyasya guruNA yat kRtyaM tadAhamU. (23) evaM vinayajuttassa, suttaM atthaM tdubhyN| pucchamANassa sissassa, vAgarijja jhaasuyN| vR.' evam' ityuktaprakAreNa 'vinayayuktasya' vinayAnvitasy 'sUtraM' kAlikotkAlikAdi 'arthaM ca' tasyaivAbhidheyaM tadubhayaM' sUtrArthobhayaM pRcchataH' jIpsataH 'ziSyasya' svayaMdIkSitasyopasampannasya vA vyAgRNIyAt' vividhamabhivyAptyA'bhidadhyAtvyAkuryAdvA prakaTayet, yathA-- yena prakAreNa zrutam-AkarNitaM, gurubhya iti gamyate, na tu svabuddhaivotprekSitamityabhiprAyaH, "AyAre suyavinae vikkhivaNe ceva hoi voddhavve / dosassa ya nigghAe vinae cauhesa pddivttii||" ityAgamAbhihitacaturvidhAcAryavinayAntargatasya -

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adhyayanaM-1,[ ni. 64] "suttaM attha ca tahA hiyakara nissesayaM ca vaaei| eso cauvviho khalu suyavinao hoi nAyavvo / / suttaM gAheti ujjutto atthaM ca suNAvae payatteNaM / jaM jassa hoi jogaM pariNAmagamAi taM tu suyaM / / nissesamaparisesaM jAva samattaM ca tAva vaaei| eso suyavinao khalu niddiTTo puvvsuriihiN||" ityAdyAgamAbhihitasya zrutavinayasya sAkSAdabhidhAnaM, yacca vinayaM prAduSkariSyAmIti pratijJAya anbhuTThANaM aMjali' tathA 'daMsaNanANacaritte' ityAdinA grantheneva na tasya zuddhasvarUpAbhidhAnaM, kintu 'nisaMte siyA amuharI' ityAdi liMGantAdipadairupadezarUpatayA, tadapi prasaGgata eva yathAyogamAcAryavinayopadarzanaparamiti bhAvanIyamiti sUtrArthaH / / punaH ziSyasya vAgvinayamAhamU. ( 24) musaM parihare bhikkhU, na ya ohAriNIM ve| bhAsAdosaM parihare, mAyaM ca vajjae syaa|| va. 'mRpA' ityasatyaM bhRtanihnavAdi 'pariharet' sarvaprakAramapi tyajeta, bhikSaH, 'na ca' naiva 'avadhAraNI' gamyamAnatvAd vAcaM gamiSyAma eva vakSyAma eva ityevamAdyavadhAraNAtmikAM vadet' bhASet, kiM bahunA?, 'bhApAdopam' azeSamapi vAgdUSaNaM sAvadhAnumodanAdikaM pariharet, na ca kAraNocchedaM vinA kAryoccheda ityAha-'mAyAM, cazabdAt krodhAdIMzca taddhetUna varjayet 'sadA' sarvakAlamiti sUtrArthaH / kiJcamU. ( 25) nalavijja puTTho sAvajaM, na niraTuM na mammayaM / appaNaTThA paraTThA vA, ubhayassaMtareNa vaa|| vR. 'na lapet' na vadet 'pRSTa' iti paryanuyuktaH 'sAvA' sapApaM na 'nirartham' arthavirahitaM dazadADimAdi eSa vandhyAsuto yAtItyAdi vA 'na' naiva, mriyate'nena rAjAdiviruddhenocAriteneti marma tadgacchati vAcakatayeti marmagaM, vacanamiti sarvatra zeSaH, atisaMklezotpAdakatvAt tasyAH, "taheva kANaM kANatti, paMDagaM paMDagatti vaa| vAhiyaM vAvi rogitti, tenaM corotti no ve||1|| eeNa'treNa advenaM, paro jenuvhmmii| AyArabhAvadosannU na taM bhAsejja panavaM // 2 // " / 'AtmArtham' AtmaprayojanaM 'parArthaM vA' paraprayojanam 'ubhayassa'tti AtmanaH parasya ca, prayojanamiti gamyate, aMtareNa vatti vinA vA prayojanamityupaskAraH, bhASAdoSaM pariharedityanenaiva gate pRSTaviSayatvAdasyAponaruktvaM, yadvA bhASAdoSo jakAramakAradireva tatra gRhyata iti na doSaH, sUtradvayena cAnena vAggaptyabhidhAnatazcAritravinaya ukta iti sUtrArthaH / / itthaM svagatadoSaparihAra-mabhidhAyopAdhikRtadoSaparihAramAhamU.(26) samaresu agAresuM, gihasaMdhisu a mhaaphesu| ego egitthIe saddhiM, neva ciTThe na sNlve|| vR. 'samareSu' svarakuTISu, tathA ca cUrNikRt-'samaraM nAma jattha heTThA loyArA kammaM kareMti'

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54 uttarAdhyayana-mUlasUtram-1-1/26 upalakSaNatyAdasyAnyepvapi nIcAspadeSu agAreSu' gRheSu 'gRhasandhiSu ca' gRhadvayAntarAleSu ca 'mahApatheSu' rAjamArgAdau, kimityAha-'ekaH' asahAyaH ekA-asahAyA sA cAsau strI ca ekastrI tathA 'sAddhaM' saha 'naiva tiSThet' asaMlapanneva corvasthAnastho na bhavet, 'na saMlapet' na tayaiva saha saMbhASaM kuryAt, atyantaduSTatodbhAvanaparaMcaikagrahaNam, anyathA sasahAyAsyApi sasahAyayA api ca striyA sahAvasthAnaM sambhApaNaM caivaMvidhAstadeSu doSAyaiva, pravacanamAlinyAdidoSasambhavAt, athavA samamaribhirvartanta iti samarA dravyato janasaMhArakAriNaH saMgrAmAH bhAvAttu strINAmaribhUtatvAt jJAnAdijIvasvatattvaghAtinaH tAsAmeva dRSTvA dRSTisambandhAH, tatreha bhAvasamareradhikAraH, saptamI ceyaM, tato'yaM bhAvArtha:-dravyasamarA hi na syurapi prANApahAriNaH, bhAvasamarAstu jJAnAdibhAvaprANApahAriNa eva, vizeSatastvekAkitAyAM, tata evameteSvapi dAruNeSu bhAvasamareSu satsu naika ekastriyA sArddhamagArAdiSu tiSThet saMlapedvA, anenApi cAritravinaya evoktaH, upadezAdhikArAcca na paunaruktyam, evamanyatrApi bhAvanIyamiti sUtrArthaH / kadAcit skhalite ca gurubhiH, zikSito yatkuryAt tadevAhamU.(27) jame buddhAnusAsaMti, sIeNa pharuseNa vaa| mama lAbhutti pehAe, payao ya (taM) paDissaNo / vR. yanmAM buddhA anuzAsanti' zikSAM grAhayanti 'zItena' sopacArAvacasA, 'zIlena ve'ti pAThaH, tatra zIlaM-mahAvratAdi upacArAttajanakaM vaco'pi zIlaM tena, yadvA 'zIla samAdhau' tataH zIlena-samAdhAnakAriNA-bhadra! bhavAdRzAmidamanucitamityAdinA, 'paruSeNa' karkazena, ubhayatra vacaseti gamyate, tat 'pratizRNuyAt' vidheyatayA aGgIkuryAdityuttareNa sambandhaH, kimabhisandhAyetyAha-mama 'lAbha:' aprAptArthaprAptirUpaH, yanmAmanAcArakAriNamamI zAsantIti 'pehAetti' ekArasyAlAkSaNikatvAt prekSya-Alocya prekSayA vA evaMvidhabuddhayA payato'tti prayataH- praya-- navAn, padato vA-tathAvidhAnusmaryamANasUtrAlApakAditi sUtrArthaH / kimiha paratra cAtyantopakAri guruvacanamapi kasyacidanyathA sambhavati?, yenaivamupadizyate ityAhamU. (28) anusAsaNamovAyaM, dukkaDassa ya pernnN|| hiyaM taM mantrae panno, vessaM bhavai asAhuNo / vR. 'anuzAsanam' uktarUpam 'ovAya'ti upAye-mRduparuSabhASaNAdau bhavamaupAyaM, yadvA 'ovAyaMti' sUtratvAt upapatanamupapAtaH-samIpabhavanaM tatra bhavamaupapAtaM-gurusaMstArAstaraNavizrAmaNAdikRtyaM 'duSkRtasya ca' kutsitAcaritasya preraNaM-hA! kimidamitthamAcaritamityAdyAtmakaM, guruvihitamiti gamyate, 'hitam' ihaparalokopakAri, 'tadi'tyanuzAsanAdi manyate 'prAjJaH' prajJAvAn 'dveSyaM' dvepotpAdakaM bhavati' jAyate, kasya?, 'asAdhoH' apagatabhAvasAdhutvasya, tadanenAsAdhorguruvacanasyApyanyathAtvasambhava ukta iti sUtrArthaH / / amumevArthaM vyaktIkartumAhamU.(29) hiyaM vigayabhayA buddhA, phrusmppnusaasnN| vessaM taM hoi mUDhANaM, khaMtisuddhikaraM pyN| vR. 'hitaM' pathyaM vigatabhayAH' saptabhayarahitAH 'buddhAH' avagatatattvAH , manyanta iti zeSaH, 'paruSamapi' karkazamapi, anuzAsanaM ziSyANAM guruvihitamiti prakramaH, 'dveSyaM' dveSotpAdi

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adhyayanaM-1,[ni. 64] 'tad' ityanuzAsanaM bhavati 'mUDhAnAm' ajJAnAnAM, zAnti:-kSamA zuddhiH-AzayavizuddhatA tatkaraNaM, yadvA-kSAnteH zuddhiH-nirmalatA kSAntizuddhistatkaram, amUDhAnAM vizeSataH kSAntihetutvAd gurvanuzAsanasya, mArdavAdizuddhikaratvopalakSaNaM caitad, ata eva padyate-gamyate guNairjJAnAdibhiriti padaM-jJAnAdiguNasthAnamityarthaH, athavA-parupamapItyapizabdo bhinnakramaH, tatazca hitamapyAyatyAM vigatabhayAd 'buddhAd' AcAryAdeH, utpannamiti zeSaH, paruSaM yacchrutyasukhadamanuzAsanaM, tatkimityAha-dveSyaM tadbhavati mUDhAnAM, zeSaM prAgvaditi sUtrArthaH / / punavinayamevAhamU. (30) Asane uvaciTThijjA, anucce'kukkue thire| apputthAI nirutthAI, nisIjjA appkukkuii|| vR. 'AsanaM' pIThAdi varSAsu Rtubaddhe tu pAdapuJchanaM tatra pIThAdau 'upatiSThet' upavizet, 'anucce' dravyato nIce bhAvatastvalpamUlyAdau, gurvAsanAt iti gamyate, akukkuce' aspandamAne, na tu tinizaphalakavat kiJciccalati, tasya zRGgArAGgatvAt, 'sthire' samapAdapratiSThitatayA nizcale, anyathA sattvavirAdhanAsambhavAt, IdRzyapyAsane alpamutthAtuMzIlamasyeti alpotthAyI, prayojane'pi na punaH punarutthAnazIlaH, nirutthAyI' na nimittaM vinotthAnazIlaH, ubhayatrAnyathA'navasthitatvasambhavAt, evaMvidhazca kimityAha-'niSIdet' AsIta, 'appakukkui'tti alpaspandanaH, karAdibhiralpameva calan, yadvA-alpazabdo'bhAvAbhidhAyI, tatazcAlpam-asat, kukkuyaM'ti kautkucaM-karacaraNabhUbhramaNAdyasacceSTAtmakamasyetyalpakautkucaH, anenApyaupacArikavinayaH prakArAntareNoktaM iti sUtrArthaH / / samprati caraNakaraNavinayAtmikAmeSaNAsamitimAhamU.(31) kAlena nikkhame bhikkhU, kAlena ya pddikkme| akAlaM ca vivajjittA, kAle kAlaM smaayre|| vR. kAlena'tti saptamyarthe tRtIyA, kAle prastAve 'niSkrAmet' gacchet bhikSuH, akAlanirgame AtmaklAmanAdidopasambhavAt, tathA kAlena ca 'pratikrAmet' pratinirvatteta, bhikSATanAditi zepaH, idamuktaM bhavati-alAbhe'pi alAbhotti na soijjA, tavotti ahiyAsae' iti samayamanusmaran, alpaM mayA labdhaM na labdhaM veti lAbhArthI nATanneva tiSThet, kimityevamata Aha'akAlaM' tattakriyAyA asamayaM ceti, yasmAdviparyayakAle prastAva pratyuprekSaNAdisambandhini 'kAlamiti tattatkAlocitaM kriyAkANDaM samAcaret' kuryAt, anyathA kRSIbalakRSIkriyAyA ivAbhimataphalopalambhAsambhava iti garbhArthaH, anena ca kAlaniSkramaNAdau heturuktaH, prasaGgAt zepakriyAvipayatayA vA neyaM, samuccayArthazca tadA cazabda iti sUtrArthaH / / nirgatazca yatkuryAttadAhamU. (32) parivADie na ciTThijjA, bhikkhU dattesanaM cre| paDirUveNa esittA, miyaM kAleNa bhkkhe| vR. 'paripATI' gRhapaMktiH, tasyAM 'na tiSThet' na paMktisthagRhabhikSopAdAnAyaikatrAvasthito bhavati, tatra dAyakadopA'navagamaprasaGgAt, yadvA-paMktayAM-bhoktumupaviSTapuruSAdisambandhinyAM na tiSThet, aprItyadRSTakalyANatAdidopasambhavAt, kiJca ? 'bhikSuH' yatiH, dattaM-dAnaM tasmin gRhiNA dIyamAne 'epaNAM' tadgatadopAnveSaNAtmikAM 'caret' Aseveta, 'carati: AsevAyAmapi

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56 uttarAdhyayana- mUlasUtram - 1-1 / 32 varttate' iti vacanAt, anena grahaNapaNoktA, kiM vidhAya dattaiSaNAM caretta ? -'pratirUpeNa' pradhAnena rUpeNeti gamyate, 'yadvA- pratipratibimbaM cirantanamunInAM yadrUpaM tena, ubhayatra patadgrahAdidhAraNAtmakena sakalAnyadhArmikavilakSaNena, na tu - 'vastraM chatraM chAtraM pAtraM yaSTiM ca varjayed bhikSuH / vapeNa parikareNa ca kiyatA'pi vinA na bhikSA'pi // ' ityAdivacanAkarNanAd vibhUSaNAtmakenaipayitvA, anena ca gaveSaNA vidhiruktaH, , grAsaiSaNAvidhimAha-'mitaM' parimitamatibhojanAt svAdhyAyavidhAtAdibahudoSasaMbhavAt, 'kAlena' iti'namokkAreNa pAritA, karitA jinasaMthavaM / sajjhAyaM paTTavittANaM, vIsamejja khaNaM munI // ' ityAdyAgamokta prastAvenAdrutAvilambitarUpeNa vA 'bhakSayet' bhuJjIteti sUtrArthaH // yatrAnyabhikSukAsaMbhavastatra vidhiruktaH, yatra tu purA''yAtAnyabhikSukasambhavastatra vidhimAhamU. ( 33 ) nAidUre anAsanne, nannesiM cakkhuphAsao / ego ciTTejja bhattaTTaM, laMghittA taM naikkame // " vR. 'nAtidUraM' subvyatyayAt nAtidUre-ativiprakarSati deze tiSThediti sambandha:, tatra ca tannirgamAvasthAnAnavagamaprasaGgAd eSaNAzuddhyasambhavAcca, tathA 'anAsanne' tti prasjyapratiSedhArthatvAt naJo 'nAsanne prastAvAnnAtinikaTavartini bhUbhAge tiSThet, tatra purApraviSTAparabhikSukAprItiprasakteH 'nAnyeSAM' bhikSukApekSayA pareSAM gRhasthAnAM 'cakSuH sparzata' iti saptamyarthe tasiH, tata: cakSuH sparze-daggocare cakSuH sparzago vA dRggocaragataH 'tiSThet' AsIta, kintu viviktapradezastho yathA na gRhiNo vidanti, yaduta - eSa bhikSuko niSkramaNaM pratIkSataM iti, tathA 'ego 'tti kima mI mama purataH praviSTA iti tadupari dveSarahita: 'bhaktArthaM' bhojananimittaM, na ca 'laMghitta 'tti ullaMghya, 'tam' iti bhikSukram, 'atikrAmet' pravizet, tatrApi tadaprItyapavAdAdisambhavAd / iha ca mitaM kAlena bhakSayediti bhojanamabhidhAya yatpunAbhikSATanAbhidhAnaM tat glAnAdinimittaM svayaM vA bubhukSAvedanIyamasahiSNoH punabhramaNamapi na doSAyeti jJApanArtham, uktaM ca- "jai tena na'saMthare / tao kAraNamuppaNNe, bhattapANaM gavesae / " punastadgatavidhimevAbhidhitsurAhamU. ( 34 ) nAiucce nAinIe, nAsanne naaiduuro| phAsuyaM parakaDaM piMDa, paDigAhijja saMjae | vR. 'nAtyucce' prAsAdoparibhUmikAdau nIce vA bhUmigRhAdau, tatra tadUtkSepanikSepanirIkSaNAsambhavAd dAyakApAyasambhavAcca, yadvA 'nAtyucca: ' uccasthAnasthitatvena UddharvIkRtakandharatayA vA dravyato bhAvatastvaho ! ahaM labdhimAniti madAdhyAtamAnasaH, nIco 'tyantAvanatakandharo nimnasthAnasthito vA dravyataH bhAvatastu na mayA'dya kiJjit kuto'pyavAptamiti dainyavAn, ubhayatra vA samuccaye, tathA 'nAsanne' samIpavartini 'nAtidUre' ativiprakarSavati pradezaM sthita iti gamyate, yathAyogaM jugupsAzaMkaiSaNAzuddhayasambhavAdayo doSAH, athavA ata eva nAsanno nAtidUragaH, pragatA asava iti sUtratvena matublopAdasumantaH - sahajasaMsaktijanmAno yasmAt tat prAsukaM, pareNa-gRhiNA''tmArthaM parArthaM vA kRtaM- nirvarttitaM parakRtaM kiM tat ? - 'piNDam' AhAraM

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adhyayanaM -1, [ ni. 64 ] 'pratigRhNIyAt' svIkuryAt, 'saMyataH' yatiriti sUtrArthaH // itthaM sUtradvayena gaveSaNAgrahaNaiSaNAviSayaM vidhimuktvA grAsaiSaNAvidhimAhamU. (35) appapAne'ppabIe vA, paDicchanne ya saMvuDe / samayaM saMjao bhuMje, jayaM apparisADiyaM // vR. alpazabdo'bhAvAbhidhAyI, tathehApi sUtratvena matvarthIlopAt prANA:- prANinastatazcAlpA-- avidyamAnA: prANA:- prANino yasmiMstadalpaprANAM tasmin-avasthitAgantukajantuvirahite, upAzrayAdAviti gamyate, tathA alpAni-avidyamAnAni bIjAni - zAlyAdIni yasmistadalpavIjaM tasmin, upalakSaNatvAccAsya sakalaikendriyavirahite, nanu cAlpapramANa ityukte alpabIja iti gatArthaM, bIjAnAmapi prANatvAd, ucyate, mukhanAsikAbhyAM yo nirgacchati vAyuH sa eveha loke rUDhita: prANo gRhyate, ayaM ca dvandriyAdInAmeva saMbhavati, na bIjAdyekendriyANAmiti kathaM gatArthatA ?, tatrApi 'praticchanne' upariprAvaraNAnvite, anyathA sampAtimasattvasampAtasambhavAt, 'saMvRtte' pArzvataH kaTakuTyAdinA saGkaTadvAre, aTavyAM kuDaGgAdiSu vA, anyathA dInAdiyAcane dAnAdAnayoH puNyabandhapradvepAdidarzanAt, saMvRto vA sakalAzravavarimaNAt, 'samakam' anyaiH saha, na tvekAkyeva rasalampaTatayA samUhAsahiSNutayA vA, atrAha ca - "sAhavo to ciyatteNaM, nimaMtijja jahakkamaM / 57 jai tattha koi icchejjA, tehiM saddhiM tu bhuMja ||"tti, gacchAsthitasAmAcArI ceyaM gacchasyaiva jinakalpikAdInAmapI mUlatvakhyApanAyoktA, uktaM hi- 'gacche cciya nimmAo' ityAdi, yadvA 'samayaM 'ti samameva samakaM sarasavirasAdiSvabhiSvaGgAdivizeparahitaM, samyag yataH saMyataH yatirityarthaH, 'bhuJjIta' aznIyAt 'jayaM'ti yatamAnaH 'apparisADiyaM' ti parisATavirahitamiti sUtrArthaH / yaduktaM 'yatamAnaM' iti, tatra vAgyatanAmAhamU. ( 36 ) sukaDaMti supakkaMti, suchinnaM suhaDe maDe / suniTThie sulaTThitti, sAvajjaM vajjae munI // vR. 'sukRtaM ' suSThu nirvartitamannAdi 'supakvaM ' ghRtapUrNAdi, 'iti : ' ubhayatra pradarzane, 'succhiAM' zAkapatrAdi 'suhRtaM' zAkapatrAdestiktattvAdi ghRtAdi vA sUpavilepikAdInAM tathA 'maDe'tti prakramAt suSThu mRtaM ghRtAdyeva saktusupAdau tathA suSThu niSThitamityatizayena niSThAM-rasaprakarpaparyantAtmikAM gataM, 'sulaTThi'tti sarvairapi rasAdibhiH prakArai: zobhanamiti, 'iti' evaMprakArArthaH, evaMprakArAmanyadapi sAvadyaM prakramAdvaco, varjayenmuniH / , yadvA-suSThu kRtaM yadanenArAteH pratikRtaM, suSThu pakvaM mAMsAzanAdi, succhinno'yaM nyagrodhapAdapAdiH suhRtaM daryAdarthajAtaM, suhato vA caurAdiH, sumRto'yaM pratyanIkadhigvarNAdiH, suniSThito'yaMprAsAdakUpAdi:, 'sulaTThi'tti zobhano'yaM karituragAdiriti sAmAnyenaiva sAvadyaM vcovrjyenmuniH| niravadyaM taM sukRtamanena dharmadhyAnAdi, supakvamasya vacanavijJAnAdi, succhinnaM snehanigaDAdi, suhRtamupakaraNamazivopazAntaye, suhataM vA karmAnIkAdi, sumRtasya paNDitamaraNamartuH, tathA suniSThito'sau sAdhvAcAraviSaye., 'sulaTThi' tti zobhanamasya tapo'nuSThAnamityAdirUpaM, kAraNato vA"payattapakvetti va pakkamAlave, payattachinatti va chinnamAlave /

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58 uttarAdhyaya- mUlamRtram-1-1/36 payattalaTetti va kammaheuyaM, pahAragADhetti va gADhamAlave / / " ityAptopadezAt prayatnakRtapakvAdirUpaM vadedasuvinItetaropadezadAnato yadgurorbhavati tadupadezayitumAhamU. (37) ramae paMDie sAsaM, hayaM bhadaM va vaahe| bAlaM sammai sAsaMto, galiassamiva vaahe| vR. 'ramate' abhiratimAn bhavati, 'paNDitAn' vinItavineyAn, 'zAsat' ityAjJApayan kathaJcita pramAdaskhalite zikSayitvA, gururiti zeSaH, kamiva kaH?, ityAha-'hayamiva' azvamiva, kIdRzam ?--bhAti bhandate vA bhadrastaM-kalyANAvaha vAhaka:' azvandamaH' 'bAlam' ajJaM 'zrAmyati' khidyate zAsat, sa hi sakRdukta eva na kRtyeSu pravartate, tata idaM kuru idaM ca mA kApIrityAdi puna: punastamAjJApayan zikSayitvA, kamiva kaH?, ityAha-'galim' uktarUpamazvamiva vAhaka iti sUtrArthaH / / guroH zramahetutvamudbhAvayan bAlasyAbhisandhimAhamU. (38) khaDDayAhiM caveDAhiM, akkosehi vahehi y| kallANamanasAsaMtaM, pAvadidvitti mannai / / vR. 'khaDDakAbhiH' TakkarAbhiH 'capeTAbhiH' karatalAghAteH 'AkrozaiH' asatyabhASaNaiH 'vadhaizcaH' daNDikAdighAtaiH, cazabdAdanyaizcaivaMprakArairduHkhahetubhiranuzAsanaprakAraistamAcArya 'kalyANam' ihaparalokahitam 'anusAsantaM' zikSayantaM, pApA dRSTi:-buddhirasyeti pApadRSTiH, ayamAcArya iti manyate, yathA- pApo'yaM mAM hanti nipuNatvAt, cArakapAlakavat, paThanti ca'khaDDayA me' ityAdi, atra vyavacchedaphalatvAd, vAkyasya khaDakAdaya eva mama nAparaM kiJcit samIhitamastItyabhisandhinA kalyANamanuzAnasa(ta)mAcAryaMa pApadRSTiM manyate, yadvAvAgbhirapyanuzAsyamAno'sau khaDDukAdirUpA vAco manyata iti sUtrArthaH / / guroratihitatvaM pracikAzayipuvinItAbhisandhimAhamU.(39) putto me bhAya nAitti, sAhU kallANa mntri| pAvadiTThi u appANaM, sAsaM dAsaM va mannai / / vR.putro me bhrAtA jJAtariti, atrevArthasya gamyamAnatvAt putra ivetyAdivuddhA''cAryo mAmanuzAstIti sAdhuH' suziSyaH 'kalyANaM' kalyANahetumAcAryamanuzAsanaM vA manyate, sa hi vivecayati ziSyaH-sauhArdAdasau mAM zAsti, duvinItatve hi mama kimasya parihIyate ?, mamaiva tvarthabhraMza iti| bAlo'pyevaM kiM na manyata ityAha-'pApadRSTistu' kuziSyaH punarAtmAnaM 'sAsaM'ti prAkRtatvAddhitAnuzAsanenApi zAsyamAnaM dAsamiva manyate, yathA asau dAsavanmAmAjJApayati, tato'sya zAstari pApadRSTitA'bhisandhireva sambhavatIti sUtrArthaH // vinayasarvasvamupadeSTumAhamU.(40) nakovae AyariyaM, appANaMpi na kove| buddhovaghAI na siyA, na siyA tottgvese|| vR. 'na kopayet' na kopopepaM kuryAt, AcAryam, upalakSaNatvAdapamapi vinayAham, 'AtmAnamapi' gurubhiratiparupabhApaNAdinA'nuziSyamANaM na kopayet, kathaJcit sakopatAyAmapi 'buddhopaghAtI' AcAryopadhAtakRt 'na syAt' na bhavet, tathA na syAt tudyate-vyathyate'neneti

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adhyayanaM-1,[ni. 64] 59 totraM-dravyataH prAjanako bhAvatastu taddopodbhAvakatayA vyathopajanakaM vacanameva, tad gavepayati kimahamamISAM jAtyAdidUSaku vacmi ?, ityanvepayatIti totragaveSakaH, prakramAdgurUNAM, na syAditi cAdarakhyApanArthatvAnnaM punaruktaM-vuddhopaghAtI na syAttatrodAharaNaM-kazcidAcAryAdigaNiguNasampatsamanvito yugapadhAnaH pakSINaprAyakarmA''cAryo'niyatavihAritayA vihartumicchannApi parikSINajaMghAbalaH kvacidekasthAna evAvatasthe, tatratya zrAvakajanena caiteSu bhagavatsu satsu tIrthaM sanAthamiti vicintayatA tadvayo'vasthAsamucitasnigdhamadhurAhArAdibhiH pratidivasamupacaryate sma, tacchiSyAzca gurukarmatayA kadAcidacintayana, yathA-kiyacciramayamajaGgamo'smAbhiranupAlanIyaH, tatastamanazanamAdApayitumicchavo'tibhaktazrAvakajanAnudinadIyamAnamucitamazanAdi tasmai na samarpayAmAsuH, antaprAntAdi ca samupanIya saviSAdamiva tatpurata uktavantaH-kimiha kurmaH?, yadIdRzAmapi bhavatAmucitamazanAdi nAmI vivekavikalatayA sadapi sampAdayitumIzate, zrAddhAnabhidadhati ca, yathA-atyantani:spRhatayA zarIrayApanAmapi pratyanapekSiNaH praNItaM bhaktapAnamAcAryA necchanti, kintu saMlekhanAmeva vidhAtumadhyavasyantIti / tatas tadvacanamAkarNya manyubharanibhRtacetasastamupasRtya sagadgahaM jagaduH- bhagavan ! bhuvanabhavabhAvasvabhAvAvabhAsiSvarhatsuciratarAtIteSvapi pratapatsu bhavatsu bhuvanamavabhAsavadivAbhAti, tatkimayamatra bhavadbhirakAla eva saMlekhanAvidhirAbdhaH?, na ca vayamamISAM nirvedahetava iti mantavyaM, yataH-ziraH sthitA api bhavanto na bhAramasmAkamamISAM vA ziSyANAM kadAcidAdadhati, tatastairiGgitajJairavagataM-yathA'smanziSyamati vijRmbhitametat, kimamISAmaprItihetunA prANadhAraNena?, na khalu dharmArthinAM kasyacidaprItirupAdayitumuciteti cetasi vicintya mukulitameva tatpurata uktaM-kiyacciramajaGgamairasmAbhiruparodhanIyAstapasvino bhavantazca, tadvaramuttamAMcaritamuttamArthameva ca pratipadyAmahe iti tAnasau saMsthApyabhaktameva pratyAcacakSe / ityevaM buddhopaghAtI na syAditi sUtrArthaH / / evaM tAvadAcAryaM na kopayedityuktaM, kathaJcit mU. (41) Ayariya kuviyaM naccA, pattieNaM psaaye| vijjhavijjA paMjaliuDe, vaejjA na punnotti| vR. 'AcAryam' uktasvarUpam, upalakSaNatvAdupAdhyAyAdikamapi 'kupitam' iti sakopamanuzAsanodAsInatAbhiH, "purisajAevi tahA vinIyavinayammi natthi abhiogo| sesaMmi u abhiogo janavayajAe jahA Ase / / " ityAgamAt, kRtabahipkopaM vA dRSTapradAnAdinA 'jJAtvA' avagamya 'pattieNaM'ti ArpatvAt pratItiH, prayojanamasyeti prAtItikaM-zapathAdi, apizabdasya ceha luptanirdiSTatvAt tenApi prasAdayet idamuktaM bhavati-gurukopahetukamabodhyAzAtanAmuktvabhAvAdikaM vigaNayan yayA tayA gatyAma tatprasAdanamevotpAdayeta, sarvamapi vA pratItyutpAdakaM vacaH prAtItikaM tena prasAdayet, yadvA 'pattieNaM'ti prItyA sAmnaiva, na bhedadaNDAdyupadarzanena, etadevAha-'vidhyApayet'kathaJcidudIritakopAnalAnapyuzamaye, prakarSaNa-antaHprItyAtmakena kRto-vihito'jjaliH--ubhayakaramIlanAtmako'neneti prakRtAjjaliH, prAkRtatvAcca kRtazabdasya paranitAH, prakRSTaM vA- bhAvanvi

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60 uttarAdhyayana-mUlasUtram-1-1/41 tatayA'jjalipuTamasyeti prAjjalipuTa:, itthaM kAyikaM mAnasaM ca vidhyApanopAyamabhidhAya vAcikaM vaktumAha-'vadet' brUyAt na punariti, cazabdo bhinnakam:, vedadityasyAnantaraM dRSTavyaH, tato'yamarthaH-kathaJcita kRtakopAnapi gurUn vidhayApayan vadet yathA -- bhagavan ! pramAdAcaritamidaM mama kSamitavyaM, na punaritthamAcariSyAmIti sUtrArthaH / / sAmprataM yathA nirapavAdatayA''cAryakopa eva na syAt tathA''hamU.(42) dhammajjiyaM ca vavahAraM, buddhohA''yariyaM syaa| tamAyaraMto vavahAraM, garahaM naabhigcchd| vR. dharmeNa-kSAntyAdirUpeNArjitam-upAjitaM dharmAjitaM, na hi kSAntyAdidharmavirahitaM imaM prApnotIti, 'caH' pUraNe, vividhaM vidhiavadvA'vaharaNamanekArthatvAdAcAraNaM vyahArastaMyatikartavyatArUpaM, 'buddhaiH' avagatatattvaiH AcaritaM, 'sadA' sarvakAlaM, 'ta'miti sadAvasthitatayA pratItameva 'Acaran' vyavaharan, yadvA-yattadonityAbhisambandhAt subbyatyayAcca dharmArjito buddhairAcatirazca yo vyavahArastamAcarana-kurvan, vizeSeNApaharati pApakarmeti vyavahArastaM, vyavahAravizeSaNametat, evaM ca kimityAha-'garhAm' avinIto'yamityevaMvidhAM nindA 'nAbhigacchati' na prApnoti, yatiriti gamyate / yadvA-AcAryavinayamanenAha, tatra dharmAdanopeto dharyona dharmAtikrAntaH, 'jiyaM ca vavahAraM'ti pAkRtatvAccasya bhinnakramatvAjjItavyavahArazca, anena cAgamAdivyavahAravyayacchedamAha, ata eva 'baddhaiH' AcAryairAcaritaH sadA-sarvakAlaM trikAlaviSayatvat jIvavyavahArasya, ya evaMvidho vyavahAstaM vyavahAraM-pramAdAt skhalitAdau prAyazcittadAnarUpamAcaran 'gahIM' daNDarucirayaM nighRNo vetyevaMrUpAM jugupsAM nAbhigacchati, AcArya iti zepaH. na cAyaM nijaka upakArI vA mama vineya iti na daNaDanIya iti jJApanArthaM ca dharmyajItavizeSaNaM, paThanti ca-'tamAyaraMto mehAvi'tti sugamameveti sUtrArthaH / / kiM bahunA?mU.(43) manogayaM vaktagayaM, jANittA''yariyassa u| __ taM parigijjha vAyAe, kammuNA uvvaaye| vR. manasi-cetasi gataM-sthitaM manogataM tathA vAkye-vacanaracanAtmani gataM vAkyagataM, kRtyamiti zeSaH, vAkyagrahaNaM tu padasyAparisamAptAbhidhAyitvena kvacidaprayojakatvAt, 'jJAtvA' avabudhya AcAryasya' vinayAhasya guroH tuzabda: kAyagatakRtyaparigrahArthaH, 'tat' manogatAdi 'parigRhya' aGgIkRtya 'vAcA' vacasA idamitthaMkaromItyAtmakena 'karmaNA' kriyayA tannirvartanAtmikayA tadpapAdayet-vidadhIta, paThanti ca -'manoruiMvakkaruI, jANittA''yariyassa u' atra camanasiruci:-abhilApastAmAcAryasya jJAtvA-idamamIpAM bhagavatAmabhimatamityavagamya, vAkye ruci:-paryavasitakAryavAJchA tAM ca, zeSaM prAgavat, anena sUkSmo vinaya ukta iti sUtrArthaH / / sa caivaM vinItAvinayatathA yAdRk syAttadAhamU.(44) vitte acoie niccaM, khippaM havai sucoye| jahovai8 sukaDaM, kiccAI kuvvaI syaa| vR. 'vitte' vinItavinayatayaiva sakalaguNAzrayatayA pratItaH prasiddha itiyAvat 'acoie'tti yathA hi balavadvinItadhuryaH pratodotkSepamapi na sahate, kustantripatanam, evamayamapyacodita eva

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adhyayanaM -1, [ ni. 64 ] 61 pratiprastAvaM gurukRtyapaM pravartata iti kutaH preritatvamasya ?, 'nityaM' sadA, na kadAcideva, svayaM pravartamAno'pi preritA'nuzayavAnapi syAditi kadAzaGkApanodAhAyAha- 'kSipram' iti zIghraM bhavati 'sucoyae' tti zobhane prerayitari, gurAviti gamyate, sopaskAratvAcca kSiprameva prerake sati kRtyeSaM vartate, nAnuzayato vilambitameva, paThyate ca- 'vitte acoie khippaM, pasanne thAmavaM kare' iti, atra ca 'prasannaH' prasattimAna, nAhamAjJapita ityaprasanno bhavati, kintu mamAyamanugraha iti manyate, kSiprameva ca tatkurute, 'thAmavaM 'ti sthAma-balaM tadvAn, kimuktaM bhavati ?, sati bale karoti, asati ca sadbhAvamevA''khyAti, yathA'hamanane kAraNena na zaknomIti / kSipramapi kurvan kadAcidviparItamardhavihitaM vA vidadhyAt tadvayayacchedAyAha-'yathopadiSTam' upadiSTAnatikrameNa,' 'sukRtaM suSThu paripUrNaM kRtaM yathA bhavatyevaM kRtyAni 'karoti' nirvartayati, sadA satA vA zobhanena prakAreNeti sUtrArthaH / sAmpratyupasaMhartumAha mU. (45) naccA namai mehAvI, loe kittI ya jAyai / kiccANaM saraNaM hoI, bhUyANaM jagaI jahA // vR. 'jJAtvA' anantaramakhilamadhyayanArthamavagamya 'namati' tatkRtyakaraNaM pati prahvIbhavati 'medhAvI' etadadhyayanArthAvadhAraNazaktimAn maryAdAvartI vA tadguNaM vaktumAha-loke kIrti:sulabbhamasya janma nistIrNarUpo bhavodadhiranenetyAdikA zlAghA cazabda:- 'ekadigvyApinI kIrtiH, sarvadigvyApakaM yazaH' iti prasiddheryazazceti samuccinoti, ubhayamapi prakramAnnantureva 'jAyate' prAdurbhavati, sa eva bhavati 'kRtyAnAm' ucitAnuSThAnAmanA kaluSAntaHkaraNavRttibhiravinItAvinayairatidUramutsAditAnA 'zaraNam' Azraya ityarthaH, kepAM keva ?, 'bhUtAnAM' prANinAM 'jagatI' pRthvI yatheti sUtrArthaH // nanu vinayaH pUjyaprasAdanaphala:, tato'pi ca kimavApyata ityAhamU. (46) pUjjA jassa pasIyaMti, saMbuddhA puvvasaMthuyA / pasannA laMbhaissaMti, viulaM aTThiyaM suyaM // vR. pUjayitumarhAH pUjyA - AcAryAdayaH 'yasya' iti vivakSitaziSyopadarzakaM sarvanAma 'prasIdanti' tuSyanti 'sambuddhA:' samyagavagatavastutattvAH, pUrvaM vAcanAdikAlAdArato na tu vAcanAdikAla eva, tatkAlavinayassa kRtapratikriyArUpatvena tathAvidhaprasAdAjanakatvAt, saMstutAvinayaviSayatvena paricitAH samyakstutA vA sadbhutaguNotkIrtanAdibhiH pUrvasaMstutAH, zeSavinayopalakSaNametat, 'prasannA' iti saprasAdAH, paThyate ca - 'sampanA: ' jJAnAdiguNaparipUrNAH samyag - aviparItA prajJA yeSAM te satprajJA vA, 'lambhayiSyanti' prAyayiSyanti, kimityAha- 'vipulaM'vistIrNam, aryata ityartho mokSaH sa prayojanamasyetyArthikaM tadasya 'prayojana' miti Thak, athavA artha: sa eva prayojanarUpo'syAstItyArthikaH, ata iniThanA viti Than ' zrutam' aGgopAGgaprakIrNakAdibhedamAgamaM, na tu haraharihiraNyagarbhAdivat sAkSAt svargAdikam, anena pUjyaprasAdasyAnantaraphalaM zrutamuktaM, vyavahahitaphalaM tu muktiriti sUtrArthaH // " samprati zrutavAsau tasyaihikaphalamAha mU. (47) sa pujjasatthe suvinIyasaMsae, manoruI ciTThai kammasaMpayA / tavosamAyArIsamAhisaMvuDe, mahajjuI paMca vayAiM pAliyA / /

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uttarAdhyayana-mUlasUtram-1-1/47 __ vR. 'sa' iti ziSyaH prasAditaguroradhigatazrutaH pUjyaM-sakalajanazlAghAdinA pUjAhaM zAstramasyeti pUjyazAstraH, vinItasya hi zAstraM sarvatra vizeSeNa pUjyate, yadi vA prAkRtatvAtpUjya: zAstA gururasyeti pUjAzAstukaH, vinIto hi vineyaH zAstAraM pUjyamapi vizeSataH pUjAM prApayati, athavA pUjyazcAsau zastazca sarvatra prazaMsAspadatvena pUjyazastaH, suSTha-atizayena vinIta,apanItaH prasAditaguruNaiva zAstraparamArthasamarpaNana saMzayo-dolAyamAnamAnasAtmako'syeti suvinItasaMzayaH, suvinItA vA saMsat, pariSadasyeti suvinItasaMsatkaH, vinItasya hi svayamatizayavinItaiva pariSadbhavati, 'manoruItti manasaH cetasaH prastAvad gurusambandhinI ruci:pratibhAso'sminniti manoruciH, tiSThati' Aste, vinayAdhigatazAstrohina kathaJcidgurUNAmaprItiheturiti, tathA 'kammasaMpaya'tti karma-kriyA dazavidhacakravAlasAmAcArIprabhRtiritikartavyatA tasyAH sampata-sampannatA tayA, lakSaNe tRtIyA, tataH karmasampadopalakSitastiSThatIti sambandhaH, hetau vA tRtIyA, manorucitvApekSayA ca hetutvam, athavA manorucitave manorucitA tiSThati --Aste karmaNAM-jJAnAvaraNAdInAM sampada udayAdIraNAdirUpA vibhUtiH karmasampad, asyeti gamyate, taducchedazaktiyuktayA'sya pratibhAsamAnatayeva tatsthiterupalakSyamANatvAt, paThyate ca-'manoruI'tti tatra manaso ruciH- abhilASo yasmistanmanoruci-svapratibhAsAnurUpaM yathA bhavatyevaM tiSThati, kayA?, 'karmasampadA' yatyanuSThAnamAhAtmyasamutpannapulAkAdilabdhisampattyA, paThanti ca - 'manoruiM ciTTai kammasaMpayaM' tatra ca manorucitaphalasampAdakatvena manorucitAM karmasampadaM-zubhaprakRtim pAm, anubhavanniti zeSaH, nAgArjunIyAstu paThanti-'manicchiyaM saMpayamuttamaM gaya'tti iha ca sampadaM-yathAkhyAtacAritrasampadaM, anyata sugamameva, tapasaH-anazanAdyAtmakasya sAmAcArIti samAcaraNaM, yadvA-tapazca sAmAcArI canyakSato vakSyamANasvarUpA samAdhizca-cetasaH svAsthyaM te: saMvRttaH niruddhAzravaH tapa:sAmAcArIsamAdhisaMvRttaH, yadvA-tapaHsAmAcArIsamAdhibhiH saMvRnaM-saMvaraNaM yasya sa tathAvidhaH, mahatI dyutiH-tapodIptistejolezyA vA'syeti mahAdyutiH, bhavatIti gamyate, kiM kutvetyAha-'paJca vratAni' prANAtipAviramaNAdIni, 'pAlayitvA'niraticAraM saMspRzyeti sUtrArthaH / / punarasyaivaihikamAmuSmikaM ca phalaM vizeSeNAhamU. (48) sadevagaMdhavvamanussapUie, caittaM dehaM mlpNkpuvvyN| siddhe vA havai sAsae, deve vA'pparae mahiDDie / tibemi vR.'sa' tAdRza vinItavinayaH, devaiH-vaimAnikajyotipakai: gandharvaizca-gandharvanikAyopalakSitaiya'ntarabhuvanapatibhiH manuSyaizca-mahArAjAdhirAjaprabhRtibhiH pUjitaH-arcito devagandharvamanuSyapUjitaH, 'tyaktvA' apahAya dehaM zarIraM'malapaMkapuvvaM'ti jIvazuddhayapahAritayA malavanmalaH sa cAsau 'pAve vajje vere paMke paNae ya'tti vacanAt paGkazca karmamalapaGkaH sa pUrvakAryAt prathamabhAvitayA kAraNamasyeti malapaGkapUrvakaM, yadvA-'mAouyaM piUsukaM 'tti vacanAta raktazukre eva malapaGkau tatpUrvakaM, "siddho vA' niSThitArtho vA 'bhavati' jAyate 'zAzvataH' sarvakAlavasthAyI, na tu paraparikalpitatIrthanikArAdikAraNataH punarihAgamavAnazAzvataH, sAvazeSakarmavAMstu devo vA bhavati, 'apparae'tti alpamitiavidyamAnaM ratamiti-krIDitaM

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adhyayanaM-1,[ni. 64] mohanIyakarmodayajanitamasyeti alparato-lavasaptamAdiH, alparajA vA pratanubadhyamAnakarmA, mahatI-mahApramANA prazasyA vA RddhiH-cakravartinamapi yodhayet ityAdikA vikaraNazaktiH tRNAgrAdapi hiraNyakoTirityAdirUpA vA samuddhirasyeti marddhikaH, devavizeSaNaM vA, 'iti:' parisamAptAvevamarthe vA, etAvadvinayazrutamanena vA prakAreNa 'bravImi' iti gaNabhRdAdigurUpadezataH, na tu svolokSayA iti / / ukto'nugamaH, samprati caturthamanuyogadvAraM nayA iti, nayati-anekAMzAtmakaM vastvekAMzAvalambanena pratItipathamAropayati nIyate vA tena tasmiMstato vA nayanaM vA nayaHpramANapravRttyuttarakAlabhAvI parAmarza ityarthaH, uktaM ca "sa nagai tena tahiM vA tato'havA vatthuNo va jaM nayanaM / ___ bahuhA pajjAyaNaM saMbhavao so nato nAmaM / / nanu santvamI nayAH, epAM tu ka ihopayogaH?, ucyate, upakrameNopakrAntasya nikSepeNa ca yathAsambhavaM nikSiptasya anugamenAnugatasya cAsyaivAdhyayanasya vicAraNA, uktaM ca "saMbaMdhovakkamato samIvamANIya natthanikkhe / satthaM tao'nugammai naehi naanaavihaannehiN||" astu nayairvicAraNA, sA'pi pratisUtraM samastAdhyayanasya vA?, na tAvat pratisUtraM, pratisUtraM, nayAvatAraniSedhasyAtraivAbhidhAnAt, atha samastAdhyayanasya, tadapi na, sUtravyatiriktasya tasmAsambhavAd, ucyate, yaduktaMpratisUtraM nayAvatAraniSedha iti, taditthameva, yattu sUtravyatiriktasyAdhyayanasyaivAsambhava iti, tadasat, kathaJcit samudAyasya samudAyibhyo'nyatvAt, zibikAvAhakapuruSasamUhavat, itarathA pratyekAvasthAvilakSaNakAryAnudayaprasaGgAd, astvevaM tathA'pi kimasya samastanayairvicAra uta kiyadbhireva?, na tAvat samastairiti pakSaH kSamaH teSAmasaMkhyatvena tairvicArasya kartumazakyatvAt, tathAhi-yAvanto vacanamArgAstAvanta eva nayAH, yathoktaM "jAvaiyA vayaNapahA tAvaiyA ceva hoMti nyvaayaa| jAvaiyA nayavAyA tAvaiyA ceva prsmyaa|" na ca nijanijAbhiprAyaviracitAnAM vacanamArgANAM saGkhyA'sti pratiprANibhinnatvAdabhiprAyANAM, nApi kiyadbhi riti vaktu zakyam anavasthA prasaGgAt saMGkhyAtIteSu hi teSu yAvadebhirvicAraNA kriyate tAvadebhirapiki netyanavasthApreraNAyAM na naiyatyAvasthApakaM hetumutpazyAmaH, athApi syAd-saGkhayeyatve'pyeSAM sakalanayAsaMgrAhibhirnayairvicAraH, nanu tepAmapyanekavidhatvAt puna-ravasthaiva, tathAhi-pUrvavidbhiH sakalanayasaMgrAhINi sapta nayazatAni vihitAni, yat pratibaddhaM saptazatAraM nayacakrAdhyayanamAsIt, tatsaMgrahAhiNaH punAdaza vidhyAdayo, yatpratipAdakamidAnImapi nayacakramAste, tatsaMgrAhiNo'pi sapta naigamAdayo, yAvat tatsaMgrahe'pi dvayameveti saMgrAhinayAnAmapi teSAmanekavidhatvAt pUrvavadanavastheya, atha saMkSiptarucitvAdaidaMyugInajanAnAmanekavidhatve'pi saMgrAhinayAnAM dvayenaiva vicAro na zepairiti nAnavasthA, nanu dvayamapi dravyaparyAyArthazabdavyavahAranizcayajJAnakriyAdibhedenAnekadhaiveti tatrApi sa evAnavasthAlakSaNo doSa iti, atra pratividhIyate-ihAdhyayane vinayo vicAryate, sa ca muktiphalaH, tato yadevAsya muktiprAptinibandhanaM rUpaM tadeva vicAraNIyaM, tacca jJAnakriyAtmakameveti jJAnakriyAnayAbhyAmeva

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64 uttarAdhyayana- mUlasUtram - 1-1 / 48 vicAro na punaranyairiti / tatra jJAnanaya Aha-jJAnameva muktyavAptinibandhanaM, tathA ca tallakSaNAbhidhAyinI niryuktigAthA"nAyaMmi giNhiyavve agihiyavvaMmi ceva atyaMmi / jaiyavvameva iha jo uvaeso so namo nAma // " asyAzcArthaH-'jJAte' buddhe 'giNDiyavvi' tti gRhyate-upAdIyate kAryArthibhiriti grahItavyaH, kAryasAdhakaM ityuktaM bhavati, uktaM hi - 'gejjho so kajjasAhato hoi' tasmin, agrahItavya:tadviparItaH, sa ca heya upekSaNIyazca, ubhayorapi kAryAsAdhakatvAt, tasmiMzca, 'ca: ' samuccaye, 'eva' iti pUraNe, kasmin punargrAhye'grAho vetyAha- 'atthaMmi'tti arthyata ityarthaH tasmindravye guNe vA, yata Aha- "attho davvaM guNo vAvi" 'yatitavya' miti yatnaH kAryaH, kimuktaM bhavati ? - grAhyaH grahItavyaH itarazca parihartavyaH, 'evaH' avadhAraNe, sa ca vyavahitasambandhaH, tato'yamartha:-jJAta eva grahItavye'grahItavye vA'rthe yatitavyam, anyathA pravartamAnasya phalavisaMvAdadarzanAt, tathA cAnyairapyucyate-- "samyagjJAnapUrvikA sarvapuruSArthasiddhi"riti, ajJAnasyaiva ca bahudoSatvadarzanAt, yato bAlairapyudRghuSyate 44 'ajJAnaM khalu kaSTaM krodhAdibhyo'pi sarvapApebhyaH / arthaM hitamahitaM vA na vetti yenA''vRto lokaH / / " Agamo'pyevamevAvasthitaH, yatastatra karmanirjaraNAdhInA muktirukta, karmanirjaraNe ca jJAnamevA''tyantiko hetu:, tadvirahitAnAM tAmaliprabhRtInAM kaSTAnuSThAyinAmapi alpaphalatvAbhidhAnAt uktaM hi "jaM annANI kammaM khavei bahuyAhiM vAsakoDIhiM / taM nANI tihiM gutto khavei UsAsametteNaM // " yadapi darzanasattAyAM cAritrarahitasyApi 'sijjhati caraNarahiyA daMsaNarahiyA na sijjhaMti' ityAgamena muktipratipAdanaM tadapi jJAnaprAdhAnyakhyApanaparaM, darzanarahitasya hi dvAdazAGgamapyajJAnameveti na tatra kaSTakriyAsambhave'pi muktiH, darzanotpattau tu kriyAM vinA'pi marudevyAdInAmiva samyagjJAnamAtrAdeva muktyavAptirityarthapratipAdakatvAdasya, ata eva bahuzrutapUjAdhyayane bahuzrutasyaiva tathA tathA pUjyatAbhidhAnaM, tathA ca prayogaH - yad yena vinA na bhavati tat tannibandhanameva, yathA bIjAdyavinAbhAvI tannibandhana evAMkuraH, jJAnAvinAbhAvinI ca muktyavAptiH, 'iti'tyevaM yaH 'upadeza: ' sarvasya jJAnanibandhantvAbhidhAnarUpaH, sa kimityAha- 'naya' iti prastAvAt jJAnanayaH, nAmeti vAkyAlaGkAre, uktaM hi 'iti jo 'tti evamiha jo uvaeso jANagANato so tti / ayaM ca jJAnadarzanacAritratapapaupacArAtmani paJcavidhe vinaye jJAnadarzanavinayAvevecchati, cAritratapaupacAravinayAMstu tatkAryatvAt tadAyattatvAcca guNabhUtAneveti gAthArthaH / kriyAnayastvAha "savvesiMpi nayANaM bahuvihavattavvayaM nisAmettA / taM savvayavisuddhaM jaM caraNaguNaTThio sAhU || " 'sarveSAmapI'ti naigamAdinayottarottarabhedAnAmavizuddhAnAM vizuddhAnAM ca kiM punarmUlanayAnAM

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adhyayanaM-1,[ni. 64] 65 vizuddhAnAmevetyapizabdArthaH, 'nayAnAm' uktarUpANAM bahavo vidhA:-prakArA yasyAM sA bahuvidhA tAM, 'vaqtavyatAM' sAmAnyameva vizeSA eva ubhayanirapekSaM co(vo)bhayaM, yadivA dravyaM paryAyAH prakRti: puruSo vijJAnaM zUnyamityAdisvasvAbhiprAyAnurUpArthapratipAdanaparAM nizamya-AkarNya, kimityAha-'taditi vakSyamANaMsarve niravazeSAste ca te nayAzca sarvanayAsteSAM, vizuddhaM-nirdoSatayA sammataM, yat kimityAha-caryata iti caraNaM-cAritraM, guNaH sAdhanamupakArakamityanarthAntaraM, tatazcaraNaM cAsau guNazca nirvANAtyantopakAritayA caraNaguNastasmin sthita:-tadAsevitayA niviSTaH, 'sAdhu'riti sAdhayati pauruSeyIbhiH kriyAbhirapavargamityanvarthanAmatayocya te, asyAyamAzayaHbahuvidhAyAmapi vaktavyatAyAM kriyAta eva phalaprAptiH, tathAhi-tRptyarthI jalAdikamavalokayannapi na yAvat pAnAdikriyAyAM pravRttastAvattRptilakSaNaphalamavApnoti, ata eva samyagjJAnamapi tadupayogitayaiva vicAryate, tathA ca tadvicArapravRttairuktam-"na hyAbhyAmarthaM paricchidya pravartamAno'rthakriyAnAM visaMvAdyata" iti, Agamo'pyevamevAvasthitaH, yatastatrApikriyAvikalaM viphalameva jJAnam, uktaM hi "jahA kharo caMdanabhAravAhI, bhArassa bhAgI na hu cNdnss| evaM khu nANI caraNena hIno, nANassa bhAgI na hu suggii||" yadi ca jJAnameva muktisAdhanaM jJAnAvinAbhAvyanuttaradarzanasampatsamanvitAnAM dazArhasiMhAdInAmapI syAt, atha cAdhogatigAmina evaite zrUyante, yata Aha "dasArasIhassa ya seNiyassa, peDhAlaputtassa ya scciss| anuttarA daMsaNasaMpayA tayA, vinA caritteNa'haraM gaI gyaa|" kiJca-yadi jJAnameva muktikAraNamiSyate, tadA yaducyate, 'viharati muhUrtakAlaM, dezonAM pUrvakoTiMca' ityetadapi virudhyeta, jJAneSu nikhilavastuvistaraparicchedakarUpatAM bibhrata kevalajJAnamevottamamiti tatsamanantarameva muktyavAptau kathaM viharaNasambhavaH ?, ataH satyapi jJAne zailezyavasthA'vAptau sarvasaMvararUpakriyA'nantarameva muktyavAptiriti kriyAyA eva muktikAraNatvaM, prayogazcAtra-yadyatsamanantarabhAvitat tatkAraNaM, yathA pRthivyAdisAmagyanantarabhAvI pRthivyAdikAraNo'kura:, kriyA'nantarabhAvinI ca muktiriti, ayaM ca paJcavidhe'pi vinaye cAritratapaupacAravinayAnevecchati, jJAnadarzAnavinayau tu tatkAraNatvAd gunnbhuutaaveveti|| - Aha-evaM sati kiM jJAna tattvamastu, Ahosvit kriyA?, ucyate, parasparavyapekSamubhayamidaM muktikAraNaM, nirapekSataM na kAraNamiti tattvam, etadarthAbhidhAyikA ceyameva gAthA 'savvesipi nayANaM' ityAdi, iha ca guNazabdena jJAnamucyate, 'bahuvidhavaktavyAtm' uktarUpAM nAmAdInAM kaH kaM sAdhumicchatItyevaMrUpAM vA, nizamya-zrutvA 'tat sarvanayavizuddhaM' tat sarvanayasammataM yaccaraNaguNasthitaH, sAdhuriti, ayamabhiprAyaH-yattAvad jJAnavAdinoktam-yad yena vinA na bhavati tatannibandhanameva, yathA bIjAdyAvinAbhAvi tannibandhana evAMkuraH, jJAnAvinAbhAvinIca muktiriti, atrAvinAbhAvityamanekAntitako hetuH, tathAhi-yathA'nena jJAnanibandhanatvaM mukteH sAdhyate, tathA kriyAnibandhanatvamapi, yathA hi jJAnaM vinA nAsti muktiriti jJAnavinAbhAvinI 28/5

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66 uttarAdhyayana- mUlasUtram - 1-1/48 evaM kriyAmapi vinA nAsau bhavatIti tadavinAbhAvitvamapi samAnameveti kathaM nobhayanibandhanatvasiddhi: ?, tathA cAha "nANaM savisayaniyayaM na nANamitteNa kajjanipphattI / mannU diTThato hoi saciTTho aciTTho ya // " jAto'vi ya tariDaM kAiyajogaM na juMjai jo u / so bujjhai soeNaM evaM nANI caraNahIno / / " na ca marudevyAdInAmapi sarvasaMvararUpA kriyA nAsti, evaM kriyAvAdinA'pi - 'yad yatsamanantarabhAvi tat tatkAraNaM, yathA pRthivyAdisAmagrayanantarajanmA tatkAraNo'kuraH, tathA ca kriyAnantarabhAvinI muktiriti yo heturupanyastaH so'pyanekAntikaH, yataH sa evaM vAcyaH - yadA zailezyavasthAyAM sarvasaMvararUpA kriyA yadanantaraM muktyavAptistadA jJAnamasti vA na veti ?, nAsti cecchailezyavasthA'pi katham, na hIyaM kevalajJAnaM vinA'vApyate, athAstyeva tadA sakalabhAvasvabhAvAvabhAsi kevalajJAnam, evaM ca sati kathamubhayAvinAbhAvitve'pi nobhayaphalatvaM mukteH, uktaM ca- " sahacAritte'vi kahaM kAraNamegaM na uNa egaM" Aha evaM jJAnakriyayo: pratyekaM mukravApikA zaktirasatI kathaM samudAye'pi bhavati ? na hi yad yeSu pratyekaM nAsti tatteSAM samudAye'pi bhavati, tathA pratyekamasat samuditAsvapi sikatAsu tailaM, pratyekamasatI ca jJAnakriyayoH mukteravApikA zaktiH, taduktam 'patteyamabhAvAo nivvANaM samudiyAsuvi na suttaM / nAnakiriyAsu vuttuM sikayAsamudAya tillaM va // " ucyate, syAdevaM yadi sarvathA pratyekaM tayormuktyanupakAritocyeta yadA tu tayoH pratyekaM dezopakAritA samudAye tu sampUrNahetutocyate tadA na kazcidoSa:, Aha ca "vIsu na savvahu cciya sikayAtillaM va sAhaNAbhAvo / sovakAriyA jA sA samavAyaMmi saMpuNNA ||" ataH sthitametat jJAnakriye samudite eva muktikAraNu na tu pratyekamiti tattvaM, tathA ca pUjyA: "nANAhInaM savvaM nANanao bhaNati kiM ca kiriyAe ? | kiriyAe caraNanao tadubhayagAho ya sammattaM // " kvacit sautryA zailyA kvacidadhikRtaprAkRtabhuvA kvaciccArthApattyA kvacidapi samAropavidhinA / kvaciccAdhyAhArAt kvacidavikalaprakramabalAdiyaM vyAkhyA jJeyA kvacidapi tathA''mnAyavazataH // 1 // adhyayanaM 1 samAptam muni dIparatnasAgareNa saMzodhitA sampAditA uttarAdhyayanasUtre prathama adhyayanasya bhadrabAhusvAmiviracitA niryukti evaM zAntyAcAryaviracitA TIkA parisamAptA / -

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adhyayanaM -1, [ ni. 64 ] adhyayana - 2 parISaha vibhaktiH vR. // zrIjinAya namaH / namaH sarvavide / vyAkhyAtaM vinayazrutAkhyaM prathama adhyayanam, idAnIM dvitIyaM vyAkhyAyate, asya cAyamabhisambandhaH - ihAnantarAdhyayane vinayaH saprapaJcaH paJcaprakAra: uktaH, sa ca kiM svasthAvasthaireva samAcaritavya uta parISahamahAsainyasamarasamAkulitamanobhirapi ?, ubhayAvasthairapIti brUmaH / nanu tarhi ke'mI parISahAH ?, kiMrUpA: ?, kiJcAlambanamurarIkRtyaiteSu satsvapi na vinayavilaGghanamityAzaGkApohAya pariSahAstatsvarUpAdi cAbhidheyamityanena sambandhenAyAtasyAsya mahArthasya mahApurasyeva caturanuyogadvArasvarUpamupavarNanIyaM tatra ca nAmaniSpannanikSepasya parISaha iti nAma, atastannikSepadarzanAyAha bhagavAnniryuktikAraHnAso parIsahANaM cauvviho duvviho ya (u) davvaMmi / AgamanoAgamato noAMgamao ya so tiviho / ni. [ 65 ] 67 vR. niyataM nizcitaM vA''sanaM nAmAdiracanAtmakaM kSepaNaM nyAso- nikSepa ityarthaH, ayaM ca keSAmityAha-parIti-samantAt svahetubhirudIritA mArgAcyavananirjjarArthaM sAdhvAdibhiH, sahyanta iti parISahAsteSAM, catvAro vidhA:-prakArA asyeti caturvidho, nAmasthApanAdravyabhAvabhedAt, tatra nAmasthApane kSuNNe ityanAdRtya dravyaparISahamAha - 'dvividho' dvibhedaH, tuH pUraNe, bhavati 'dravya' iti dravyaviSayaH, prakramAtpariSahaH, sa ca 'AgamanoAgamato 'tti Agamato noAgamatazca, tatra Agato jJAtA tatra cAnupayukta ityAgamasvarUpamatiparicitamiti parihRtya noAgamata Aha'noAgamatastu' noAgamaM punarAzritya 'sa' iti parISahaH 'trividhaH ' triprakAra iti gAthArthaH // ni. [ 66 ] jANagasarIra bhavie tavvairitte ya se bhave duvihe / kamme nokamme yA kammaMmi ya anudao bhaNio // vR. 'jANagasarIra'tti jJAyako jJo vA tasya zarIraM jJAyakazarIraM jJazarIraM vA jIvarahitaM siddhazilAtalagataM niSIdhikAgataM vA aho ! amunA zarIrasamucchrayeNopAttena parISaha iti padaM zikSitam, ayaM ghRtaghaTo'bhUditivatsaMbhAvyamAnaM, tathA 'bhaviya'tti zarIrazabdasya kAkAkSigolakanyAyenobhayatra sambandhAt bhavyazarIraM, tatra bhaviSyati - tena tenAvasthAtmanA sattAM prApsyati yaH sa bhavyo jIvastasya zarIraM yadadyApi parISaha iti padaM na zikSate eSyati tu zikSiSyate tadayaM ghRtaghaTo bhaviSyatItivatsaMbhAvyamAnaM noAgamato dravyaparISahaH, 'tavvatiritte ya'tti tAbhyAMjJazarIrabhavyazarIrAbhyAM vyatiriktaH - pRthagbhUtaH tadvyatiriktaH, sa ca prakRtatvAd dravyaparISaho bhavet, 'dvividhaH ' dvibhedaH, kathamityAha- kriyate mithyAtvAviratikaSAyayogAnugatenAtmanA nirvartyata iti karma tatra - jJAnAvaraNAdirUpe, 'nokarmaNi ca ' tadviparitarUpe, caH samuccaye, dIrghatvaM ca 'hrasvadIrghau mitha' iti prAkRtalakSaNAt, tatrAdyamAha- karmaNi vicArye, caH pUraNe, dravyaparISahaH 'anudayaH' udayAbhAva:, prakramAt parISahavedanIyakarmaNAmeva, 'bhaNita: ' ukta iti gAthArthaH // ni. [ 67 ] kammaMmi yativiho saccittAcittamIsao ceva / bhAve kammassudao tassa u dArAnime huMti // vR. nokarmaNi punarvicAryai: casya punararthatvAdravyaparISahaH 'trividhaH ' tribhedaH, 'sacittA

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68 uttarAdhyayana- mUlasUtram - 1- 2/48 cittamIsao' tti luptanirddiSTatvAdvibhakteH sacitto'citto mizraka iti, samAhAro vA sacittAcittamizrakamiti, prAkRtatvAcca puMlliGgatA; caH svagatAnekabhedasamuccaye, evo'vadhAraNe iyanta evAmI bhedAH, tatra nokarmaNi sacittadravyaparISaho girinirjharajalAdiH acittadravyaparISahazcitrakacUrNAdirmizradravyaparISaho guDArdrakAdi, trayasyApi karmAbhAvarUpatvAt kSutparISahajanakatvAcca, itthaM pipAsAdijanakaM lavaNajalAdyapyanekadhA nokarmmadravyaparISaha iti svadhiyA bhAvanIyaM, bhAvaparISaha Agamato jJAtA tatra copayukto, noAgamatastu nozabdasyaikadezavAcitve AgamaikadezabhUtamidamevAdhyayanaM niSedhavAcitve tu tadabhAvarUpaH parISahavedanIyasya karmmaNa udayaH, tathA cAha-'bhAve kammassa udao 'tti karmmaNaiti parISahavedanIyakarmmaNAM bahutve'pi jAtyapekSayaikavacananirdezaH 'tasya ca' bhAvaparISahasya 'dvArANi' vyAkhyAnamukhAni 'imAni ' anantaravakSyamANAni bhavantIti gAthArtha: / / tAnyevAha ni. [ 68 ] katto kassa va davve samoAra ahisAsa nae ya vattaNA kAlo / khittuse pucchA niddese suttaphAse ya // vR. 'kuta' iti kuto'GgAderidamuddhRtaM 1, 'kasya' iti kasya saMyatAderamI parISahAH 2, 'dravyam' iti kimamISAmutpAdakaM dravyaM 3, 'samavatara' iti kva karmaprakRtau puruSavizeSe vA'mISAM sambhavaH ?, 4, 'adhyAsa' iti kathamamISAmadhyAsanA sahanAtmikA ? 5, 'naya' iti ko nayaH kaM pariSahamicchati ?, 6 ca: samuccaye, 'varttanA' iti kati kSudAdayaH ekakaismin svAmini varttante 7, 'kAla' iti kiyantaM kAlaM yAvat parISahAstitvaM 8, 'khette 'tti katarasminkiyati vA kSetre 9, 'uddezo' guroH sAmAnyAbhidhAyi vacanaM 10, 'pRcchA' tajjijJAsoH ziSyasya praznaH 11, 'nirdeza: ' guruNA pRSTArthavizeSa bhASaNaM 12, 'sUtrasparzaH 'sUtrasUcitArthavacanaM 13, 'ca: ' samuccaye, iti gAthAsamAsArthaH // tatra kuta iti praznaprativacanamAha ni. [ 69 ] kammappavAyapuvve sattarase pAhuDaMmi jaM suttaM / saNayaM sodAharaNaM taM ceva ihaMpi nAyavvaM // vR. karmmaNaH pravAdaH - prakarSeNa pratipAdanamasminniti karmapravAdaM tacca tat pUrvaM ca tasmin, tatra bahUni prAbhRtAnIti katithe prAbhRte ityAha-saptadeze prAbhRte- pratiniyatArthAdhikArAbhidhAyini, yat 'sUtraM' gaNadharapraNItazrutarUpaM 'sanayaM' naigamAdinayAnvitaM, 'sodAharaNaM' sadRSTAntaM, 'taM ceva'tti caH pUraNe evo'vadhAraNe, tatastadeva 'ihApi ' parISahAdhyayane 'jJAtatvam' avagantavyaM, na tvadhikaM, kimuktaM bhavati ? niravazeSaM tata evedamuddhRt na punaranyata iti / kasyeti yaduktaM taduttaramAhani. [ 70] tiNhaMpi negamamanao parIsaho jAva ujjusuttAo / tirahaM saddanayANaM parIsaho saMjae hoi // vR. 'trayANAmapi' avirataviratAviratAnAM na tu viratasyaiva naigamanayaH 'pariSahaH' kSudAdiriti, manyata iti zeSaH, trayANAmapi parISahavedanIyAsAtAdikarmodayajanitasya kSudhAdestatsahanasya ca yathAyogaM sakAmAkAmanirjarAhetoH sambhavAd, anekagamatvena cAsya sarvaprakArasaMgrahAhitvAt, 'jAva ujjusuttAu' tti sopaskAratvAdasyaivaM yAvadRjusUtraH ko'rthaH ?, saMgrahavyahAraRjusUtrA api trayANAmapi parISahaM manyante, ekaikanayasya zatabhedatvenaitadbhedAnAmapi keSAJcit parISahaM

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adhyayanaM-2,[ni. 70] prati naigamena tulyamatatvAt, 'trayANAM' trisaGghayAnAM, keSAm?-zabdapradhAnA nayAH zabdanayAH, zAkapAthivAdivat samAsaH, teSAM-zabdasamabhirUdvaivambhUtAnAM, mateneti zeSaH, parISahaH 'saMyate' virate bhavati 'mArgAcyavananirjarArthaM pariSoDhavyAH parISahA" iti lakSaNopetanirupacaritaparISahazabdavRttestatraiva sambhavAditi gAthArthaH / / dravyadvAramadhikRtya nayamatamAhani.[71] paDhamaMmi aTTha bhaMgA saMgahi jIvo va ahava nojiivo| vavahAre nojIvo jIvadavvaM tu sesANaM // vR.'prathame' prakramAnaigamanaye aSTau bhaGgAH, sahi 'Ne'gehiM mAnehiM miNaittI negamassa neruttI" itilakSaNAdanekadhA kAraNamicchan yadaikena puruSAdinA capegudinA parISaha udIryate tadA parISahavedanIyakarmodayanimittatve'pi tasya tadavivakSayA jIvenAsau parISaha udIrita iti vakti 1, yadA bahubhistadA jIvaiH 2, yadA acetanenaikena dRSadAdinA jIvaprayogarahitena tadA'jIvena 3, yadA taireva bahubhistadA ajIvaiH 4, yadaikena lubdhakAdinA bANAdinaikena tadA jIvenAjIvena ca 5, yadA tenaikenaiva bahubhiH vANAdibhistadA jIvenAjIvaizca 6, yadA bahubhiH puruSAdibhirekaM zilAdikamutkSipya kSipadbhistadA jIvairajIvane ca 7, yadA tu taireva mudgarAdIn bahUn muJcadbhistadA jIvaizcAjIvaizceti 8 'saMgrahe' saMgrahanAmni naye vicAryamANe jIvo 'vA' athavA nojIvo heturiti prakramaH, kimuktaM bhavati? jIvadravyeNAjIvadravyeNa vA parISaha udIryate, sahi "saMgahiyapiMDiyatthaM saMgahavayaNaM samAsato veMtI"ti vacanAt sAmAnyagrAhitvainaikatvamevecchati na punardvitvabahutve, asyApi ca zatabhedatvAdyadA cidrUpatayA sarvaM gRhNAti tadA jIvadravyeNa, yadA tvacidrUpatayA tadA ajIvadravyeNa, 'vyavahAre' vyavahAranaye 'nojIva' iti ajIvo hetuH, ko'rthaH?, ajIvadravyeNa parISaha udIryata ityekameva bhaGgamayamicchati, tathAhi-'vaccai viNicchiyatthaM vavahAro savvadavvesuM" iti tallakSaNaM, tatra ca 'vinizcitaM'mityenakarUpatve'pi vastunaH sAMvyavahArikajanapratItameva rUpamucyate, tadgrAhako'yam, uktaM ca "bhamarAi paMcavaNNAI nicchie jammi vA jnvyss| atthe vinicchao jo vinicchayatthutti so gejjho||1|| bahuyarautti va taM ciya gamei saMte'vi sesae muyi| saMvavahAraparatayA vavahAro logamicchaMto ||2||"tti, (tato'yamAzaya:-) 'kAlo sabhAva niyaI puvvakayaM puriskaarnnegNtaa| micchattaM te ceva u samAsao hoMti sammattaM / / " ityAgamavacanataH sarvasyAnekakAraNatve'pi karmakRtaM lokavaicitryamiti prAyaH prasiddharyat karma kArayiSyati tatkariSyAma ityuktezca karmaiva kAraNamityAha, taccAcetanatvenAjIva eveti| 'jIvadavvaM'tuzabdasyaivakArArthatvAt jIvadravyameva 'zeSaNAm' RjusUtrazabdasamabhirUdvaivambhUtAnAM paryAyanayAnAM matena, hetariti gamyate, ayamartha:-jIvadravyeNa parISaha udIryata ityeSa evaiSAM bhaGgo'bhimataH, te hi paryAyAstikatvena parISahyamANameva parISahamicchanti, parISahaNaM copayogAtmakam, upayogasya ca jIvasvAbhAvyAt jIvadravyameva sannihitamavyabhicArica kAraNaM,

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70 uttarAdhyayana-mUlasUtram-1-2/48 tadviparItaM tu ajIvadravyaM daNDAdItyakAraNaM, jIvadravyamiti tu dravyagrahaNaM paryAyanayasyApi gaNasaMhatirUpasya dravyasyaSTatvAta, taduktam-"paryAyanayo'pi dravyamicchati guNasantAnarUpa"miti gAthArthaH / samprati samavatAradvAramAhani.[72] samoyAro khalu duviho payaDipurisesu ceva naayvvo| eesi nANattaM vucchAmi ahAnupuvvIe / vR. 'samavatAraH khalu dvividhaH' iti khaluzabdasyaivakArArthatvAt dvividha eva, dvaividhyaM ca viSayabhedata iti tamAha-prakRtayazca puruSAzca prakRtipuruSAsteSu, ko'rthaH ?-prakRtiSu jJAnAvaraNAdirUpAsu puruSeSu, cazabdAt strIpaNDakeSuca, tattadguNasthAnavizeSavartiSu 'eveti pUraNe, 'jJAtavyaH' avaboddhavyaH, eteSAM' prakRtyAdInAM nAnAtvaM' bhedaM vakSye 'atha' anantaram 'AnupUrvyA' krameNeti gAthArthaH / / tatra prakRtinAnAtvamAhani.[73] nANAvaraNe vee mohamiya aMtarAie cev| eesuMbAvIsaM parIsahA huMti nAyavvA / / vR.jJAnAvaraNe vedye mohe cAntarAyike caiva eteSu cartuSu karmasu vakSyamANasvarUpeSu dvAviMzatiH parISahA bhavanti / anena prakRtibheda uktaH, samprati yasya yatrAvatArastamAhani.[74] pannAnnANaparisahA nANAvaraNaMmi huMti dunee| ikko ya aMtarAe alAhaparIsaho hoi| vR.prajJA cAjJAnaM ca prajJAjJAne te evotsekavaiklavyAkaraNataH parISayamANe parISahau, 'jJAnAvaraNe' karmaNi bhavato 'dvau' etau, tadudayakSayopazamAbhyAmanayoH sadbhAvAd, ekazca antarAye' antarAyakarmaNyalAbhaparISaho bhavati, tadudayanibandhanatvAdalAbhasyeti gaathaarthH| mohanIyaM dvidheti yatra tadbhede vedanIye ca yatpariSahAvatArastamAhani.[75] araI acela itthI nisIhiyA jAyaNA ya akkose| sakkArapurakAre carittamohaMmi sattee / / ni.[76] araIi duguMchAe puMveya bhayassa ceva maanss| kohassa ya lohassa ya udaeNa parIsahA satta / / ni.[77] daMsaNamohe daMsaNaparIsaho niyamaso bhave ikko| sesA parIsahA khalu ikkArasa veynniijjNmi|| vR. 'aratiH' iti aratiparISahaH, evamuttareSvapi parISahazabdaH sambandhanIyaH, 'acela'tti prAkRtatvAdvindulopaH, acelaM, 'strI naiSedhikI yAcanA cAkrozaH satkArapuraskAraH' saptaite vakSyamANarUpA: parISahAH, 'caritramohe' caritramohanAmni mohanIyabhede, bhavantIti gamyate, tdudybhaavityaadessaaN| cAritramohanIyasyApi bahubhedatvAdyasya tadbhedasyodayena yatparISahasadbhAvastamAha-'arate:' aratinAmnazcAritramohanIyabhedasya, acelasya jugupsAyAH, puMveya'tti supolopAt puMvedasya, bhayasya caivaM mAnasya krodhasya lobhasya ca udayena parISahAH sapta, iha cAratyudayenAratiparISahaH jugupsodayenAcelaparISaha ityAdi yathAkramaM yojanA kAryeti, tathA darzanamohe 'darzanaparISahaH' vakSyamANarUpo, 'niyamaso'tti ArSatvena niyamAt bhaved 'ekaH' advitIyaH,

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71 adhyayanaM-2,[ni. 77] 'zeSAH' etaduddharitAH, parIpahA: puna: ekAdaza 'vedanIya' vedanIyanAmni karmaNi saMbhavantItti gAthAtrayArthaH / / ke punaste ekAdazetyAhani.[78] paMceva AnupuvvI cariyA sijjA vahe va(ya) roge ya / taNaphAsajallameva ya ikkArasa veynniijjNmi|| vR. 'paJcaiva' paJcasaMkhyA eva, te ca prakArAntareNApi syurityAha-'AnupUrvyA' paripATya, kSutpipAsAzItoSNadaMzamazakAkhyA iti bhAvaH, caryA zayyA vadhazca rogazca tRNasparze jalla eva ca ityamI ekAdaza vedanIyakarmaNyudayavati parISahA bhavantIti zeSa iti gAthArthaH / / samprati puruSasamavatAramAhani.[79] bAvIsaM bAyarasaMparAe caudasa ya suhumraagNmi| chaumatthavIyarAe caudasa ikkArasa jinaMmi / / vR. 'dvAviMzatiH' dvAviMzatisaMGkhyAH prakramAtparISahAH 'bAdarasaMparAye' bAdarasamparAyanAmni guNasthAne, kimuktaM bhavati?, bAdarasamparAyaM yAvatsarve'pi parISahAH samvanti, 'caturdaza' caturdazasaGkhyAH , caH pUraNe, 'sUkSmasaMparAye' sUkSmasamparAyanAmni guNasthAne, 'saptAnAM' cAritramohanIyapratibaddhAnAM darzanamohanIyapratibaddhasya caikasya tatrAsambhavAditi bhAvaH, 'chadmasthavItarAge' chadmasthavItarAganAmni guNasthAne, caturdaza' uktarUpA eva, 'ekAdaza' ekAdazasaGkhyAH 'jine' kevalini, vedanIyapratibaddhAnAM kSudAdInAmeva tatra bhAvAditi gaathaarthH|| ni.[80] esaNamanesaNIjjaM tiNhaM aggahaNa' bhoyaNa nyaannN| ahiAsaNa boddhavvA phAsuya sddujjusuttaannN|| vR. eSyata ityeSaNam-eSaNAzuddhaM, aneSaNIyaM-tadviparItaM, sopaskAratvAdyadannAdi tasya, yadvA 'supAM saMpo bhavantI'ti nyAyAdeSaNIyasya aneSaNIyasya ca, aggahaNa'bhoyaNa'tti agrahaNam-anupAdAnaM, kathaJcidgrahaNe vA abhojanam-aparibhogAtmakaM trayANAm' arthAnnaigamasaMgrahavyavahArANAM nayAnAM matenAdhyAsanA boddhavyeti sambandhaH, abhIhi sthUladarzinaH bubhukSAdisahanamannAdiparihArAtmakamevecchanti, 'phAsuga sagujjusuttANaM'tizabdanayAnAM trayANAmRjusUtrasya ca matena prAsukamannAdi upalakSaNatvAt kalpyaM ca gRhNato bhuJjAnasyApyadhyAsaneti prakramaH; te hi bhAvapradhAnatayA bhAvAdhyAsanAmeva manyante, sA ca nAbhuJjAnasyaiva, kintu zAstrAnusAripravRttyA samatAvasthitasya prAsukameSaNIyaM ca dharmadhUrvahanArthaM bhunyjnsyaapiitigaathaarthH| samprati nayadvAramAhani.[81] jaM pappaM negamanao parIsaho veyaNA ya duNhaM tN| veyaNa paDucca jIve ujjusuo saddassa puNa aayaa| vR.'yad'vastugirinirjharajalAdi prApya AsAdya kSudAdiparISahA utpadyante naigamo-naigamanayo yattadonityAbhisambandhAt tatparISaha iti vaktIti zeSaH, sa hyevaM manyate-yadi tat kSudAdhutpAdakaM vastu na bhavettadA kSudAdaya eva na syuH, tadabhAvAzca kiM kena sahyata iti parISahAbhAva eva syAt, tatastadbhAvabhAvityAt parISahasya tat pradhAnamiti tadeva parISahaH, prasthakotpAdakakASThaprasthakavata, Aha-naikagamatvAnnaigamasya kathamekarUpataiva parISahANAmihoktA?, ucyate, zatazAkhatvAdasya na sarvabhedAbhidhAnaM zakyamiti kazcideva kvaciducyate, evaM zeSaneSvapi yathoktAzaGkAyAM

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72 uttarAdhyayana- mUlasUtram - 1-2 / 48 vAcyamiti / 'vedanA' kSudAdijanitA asAtavedanA, cazabdAttadutpAdakaM ca parISahaH, 'dvayostu' pArizeSayAt saMgrahavyavahArayoH punarmateneti gamyate, ayaM cAnayorabhiprAyaH- yadi tAvadgarinirjharajalAdi kSudAdivedanAjanakatvena parISahaH, kathamiva kSudAdivedanA na parISaho, nirupacaritaM parISahyata iti parISahalakSaNaM vedanAyA eva sambhavati, upacaritaM tu girinirjharajalAdau, tAttvi - kavastunibandhana - zcopacAra iti tadabhAve tasyApyabhAva eva syAt, 'vedanAM' kSudAdyanubhavAtmikAM 'pratItya' Azritya jIve parISaha iti RjusUtra: manyata itIhApi gamyate, ayamasyAzayaH - sati hi nirupacaritalakSaNAnvite'pi parISahe sa eva parISaho'stu, kimupacaritakalpanayA ?, tato nirupacaritalakSaNayogAdvedanaiva parISahaH, sA ca jIvadharmatvAjjIve nAjIva iti vedanAM pratItya jIve parISaha ucyate, na tu pUrveSAmivAjIve'pIti, 'zabdasye 'ti zabdAkhyanayasya sAmpratasamabhirUDhaivambhUta-bhedatastrirUpasya matenAtmA - jIvaH, parISaha iti prakramaH, punaH - zabdo vizeSaM dyotayati, vizeSazca parISahopayuktatvam, ayaM hyupayogapradhAnaH, upayogazcAtmana eveti parISahopayukta Atmai parISaha iti manyate iti gAthArthaH // idAnIM varttanAdvAramAhaari ko vaTTeti jahannao havai ego / sIusiNa cariyaM nisIhiyA ya jugavaM na vaTTaMti // ni. [ 82] vR. viMzatiH utkRSTapade cintyamAne parISahAH varttante, yugapadekatra prANinIti gamyate 'jaghanyataH' jaghanyapadamAzritya bhavedekaH parISahaH, nanUtkRSTapade dvAviMzatirapi kiM naikatra varttanta ityAha-'sIusiNa'tti zItoSNe caryAnaiSedhikyau ca 'yugapad' ekakAlaM 'na varttate' na bhavataH, parasparaM parihArasthitilakSaNatvAdamISAM, tathAhi na zItamuSNe na coSNaM zIte na caryAyAM naiSedhikI naiSedhikyAM vA caryetyato yaugapadyenAmISAkatrAsambhavAnnotkRSTato'pi dvAviMzatiriti, AhanaiSaidhikIvatkathaM zayyA'pi na caryayA virudhyate ?, ucyate, nirodhabAdhAditastvaGganikAderapi tatra sambhavAnnaiSedhikI tu svAdhyAyAdInAM bhUmiH, te ca prAyaH sthiratAyAmevAnujJAtA iti tasyA eva caryayA virodha iti gAthArthaH // kAladvAramAha ni. [83] vAsaggaso a tiNhaM muhuttamaMtaM ca hoi ujjusue| saddassa egasamayaM parISaho hoi nAyavvo / / " vR. 'vAsaggaso ya'tti ArSatvAdvarSAgrataH ko'rthaH ? - varSalakSaNaM kAlaparimANamAzritya, parISaho bhavati iti gamyate, caH pUraNe, 'trayANAM ' naigamasaMgrahavyavahAranayAnAM matena, te hyanantaroktanyAyatastadutpAdakaM vastvapi parISahamicchanti, taccaitAvatkAlasthitikamapi sambhavatyeveti, 'muhuttamaMtaM ca' iti prAkRtatvAdantarmuhUrtaM punarbhavati, prakramAtparISahaH, RjusUtre Rjuzrute vA vicAryamANe, sa hi prAguktanItito vedanA parISaha iti vakti, sA copayogAtmikA, upayogazca 'aMtumuhuttAu paraM joguvaogA na saMtI'ti vacanAt AntarmuhUrtika eva, 'zabdasya' sAmpratAditribhedasya matenaikasamayaM parISaho bhavati 'jJAtavyaH' avaboddhavyaH, sa hyuktanItito vedanopayuktamAtmAnameva parISahaM manute, sa caitasya paryAyAtmakatayA pratisamayamanyAnya eva bhavatIti samayamevaitanmatena parISaho yukta iti gAthArthaH / 'varSAgrataH trayANAM parISaha' iti yaduktaM, tadeva dRSTAntena dRDhayitumAha

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73 adhyayanaM-2,[ni. 84] ni.[84] kaMDU abhattacchaMdo acchINaM veyaNA tahA kucchii| kAsaM sAsaMca jaraM ahiAse satta vaasse|| vR. 'kaMDUM' kaNDUtim, 'abhaktacchandaM' bhaktArucirUpam 'akSNoH' locanayoH, 'vedanAM' duHkhAnubhavaM, sarvatra dvitIyArthe prathamA, 'tathe ti samuccaye, kucchi'tti subbyatyayAt kukSyovedanA-zUlAdirUpaM kAzaM zvAsaM ca jvaraM' trayamapi pratItameva 'adhyAsta' iti adhisahate, sapta varSazatAni yaavt| __ anena tu sanatkumAracakravaya'dAharaNaM sUcitaM, sa hi mahAtmA sanatkumAracakravartI zakraprazaMsA'sahanasamAyAtAmaradvayaniveditazarIravikRtirutpannavairAgyavAsanaH paTaprAntAvalagnatRNavadakhilamapi rAjyamapahAyAbhyupagatadIkSaH pratikSaNamabhinavAbhinavapravarddhamAnasaMvego madhukaravRttyaiva yathopalabdhAnapAnoparacitaprANavRttiranantaroktasaptoddaNDakaNDvadivedanAvidhuritazarIro'pi saMyamAnna manAgapi saJcacAla, punastatsattvaparIkSaNAyAtabhiSagveSAmaropadarzitadvAdazAMzumAlisamAMgulyavayavazca tatpurataH 'pubvi'kaDANaM kammANaM veittA' ityAdi saMvegotpAdakamAgamavacaH prarUpayan svayamAgatya zakreNAbhivandita upabaMhitazceti gAthArthaH / / samprati kva parISaha iti kSetraviSayapraznaprativacanamAhani.[85] loe saMthAraMmi ya parISahA jAva ujjusuttaao| .. tiNhaM saddanayANaM parIsahA hoi attaanne|| vR. loke saMstArake ca parISahaH 'jAva ujjusuttAu'tti sUtratvAt RjusUtraM yAvad, asya ca pUrvArddhasya sUcakatvAdavizuddhanaigamasya matena loke parISahAH, tatsahiSNuyatinivAsabhUtakSetrasyApi caturdazarajjvAtmakalokAnAntaratvAt, itthamapi ca vyavahAradarzanAd, evamuttarottarAdivizuddhavizuddhataratadbhedApekSayA tiryaglokajambUdvIpabharatadakSiNArddhapATalIputropAzrayAdiSu bhAvanIyaM, yAvadatyantavizuddhatamanaigamasya yatropAzrayaikadezeamISAM soDhA yatistatrAmI iti, evaM vyavahArasyApi, lokavyavahAraparatvAdasya, loke ca neha vasati proSita iti vyavahAradarzanAt, saMgrahasya saMstArake parISahAH, sa hi saMgRhNAtIti saMgraha iti niruktivazAt saMgrahopalakSitamevAdhAraM manyate, saMstAraka eva ca yatizarIrapradezaiH saMgRhyate na punarupAzrayaikadezAdiriti saMstAraka evAsya parISahAH, RjusUtrasya tu yeSvAkAzapradezeSvAtmA'vagADhasteSveva parISahAH, saMstArakAdipradezAnAM tadaNubhireva vyAptatvAt, tatrAvasthAnAbhAvAt, trayANAM zabdanayAnAM parISaho bhavati Atmani, svAtmani vyavasthitatvAtsarvasya, tathAhi-sarvaM vastu svAtmani vyavatiSThate sattvAd yathA caitanya jIve, Aha-kimevaM nayairvyAkhyA?, niSiddhA hyasau, yaduktam-'natthi puhutte samoyAre'tti, ucyate, dRSTivAdoddhRtatvAdasya na doSaH, tathA ca prAguktam-'kammappavAyapuvve'tyAdi, dRSTivAde hi nayairvyAkhyetyatrApi tathaivAbhidhAnamiti gAthArthaH / idAnImuddezAdidvAratrayamalpavaktavyamityekagAthayA gaditumAhani.[86] . uddeso guruvayaNaM pucchA sIsassa u muNeyavvA / niddeso puNime khalu bAvIsaM suttaphAse y|| vR.uddizyata iti uddezaH, ka ityAha-'guruvacanaM' guroH vivakSitArthasAmAnyabhidhAyakaM vaco,

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74 uttarAdhyayana- mUrlasUtram - 1- 2/48 yathA prastutameva 'iha khalu bAvIsaM parIsaha' tti 'pRcchA ziSyasya tu' gurUddiSTArthavizeSajijJAsovineyasya, tuH punaH prakramAdvacanaM 'muNitavyA' jJAtavyA, yathA 'kayare khalu te bAvIsaM parIsahA ?' iti, nirdazazceti nirdeza: - puna: ime khalu dvAviMzatiH, parISahA iti gamyate, anena ca ziSyapraznAnantaraM gurornirvacanaM nirdeza ityarthAduktaM bhavati, atra caivamudAharaNadvAreNAbhidhAnaM pUrvayorapyuktodAharaNadvayasUcanArthaM vaicitryakhyApanArthaM ceti kiJcinyUnagAthArthaH // itthaM 'kuta' ityAdidvAdazadvAravarNanAdavasito nAmaniSpannanikSepaH, samprati 'sUtrasparza' iti caramadvArasya sUtrAlApakaniSpannanikSepasya cAvasaraH, taccobhayaM sUtre sati bhavatIti sUtrAnugame sutramuccAraNIyaM, mU. (49/1) 'suyaM me AusaMteNaM bhagavayA evamavastrAyaM - iha khalu bAvIsaM parIsahA samaNeNa bhagavayA mahAvIreNaM kAsaveNaM paveiyA je bhikkhU succA naccA jiccA abhibhUya bhikkhAyariyAe parivvayaMto puTTho no vinihannejA / vR. zrutam AkarNitamavadhAritamitiyAvat 'me' mayA 'AyuSmanniti ziSyAmantraNaM, kaH kamevavAha ?, sudharmasvAmI jambUsvAminaM, kiM tat zrutamityAha - 'tene 'ti trijagatpratItena 'bhagavatA' aSTamahAprAtihAryarUpasamagrezvaryAdiyuktena, 'eva' mityamunA vakSyamANanyAyena 'AkhyAtaM' sakalajantu bhASAbhivyAptyA kathitam, uktaM ca "devA daivIM narA nArIM, zabarAzcApi zAbarIm / tiryaJco'pi hi teracIM, menire bhagavadgiram // " kimata Aha-'ihe'ti loke pravacane vA 'khaluH' vAkyAlaGkAre avadhAraNe vA, tata ihaiva anyasmai pratipAdanIyamityAha, anyathA'bhidhAne pratyutApAyasambhavAt, uktaM ca" kiM etto pAvayaraM sammaM anahigayadhammasabbhAvo / annaM kudesaNAe kaThThatarAyaMmi pADer3a / / "tti, 'maye'tyenanArthato'nantarAgamatvamAha, 'bhagavate' tyanena ca vaktuH kevalajJAnAdiguNattvasUcakena prakRtavacasaH prAmANyaM khyApayituM vaktuH prAmANyamAha, vaktuprAmANyameva hi vacanaprAmANye nimittaM yaduktam- 'puruSaprAmANyameva zabde darpaNasaMkrAntaM mukhabhivopacArAdabhidhIyate" "tena' ti ca guNavattvaprasiddhayabhidhAnena prastutAdhyayanasya prAmANyanizcayamAha, saMdigdhe hi vakturguNavattve vaso'pi prAmANye saMdihyeteti, samudAyena tu AtmauddhatyaparihAreNa guruguNaprabhAvanAparaireva vineyebhyo dezanA vidheyA, etadbhaktipariNAme ca vidyAderapi phalasiddhiH, yaduktam- "AyaribhattirAeNa vijjA mantA ya sijjhaMti" athavA 'AusaMtenaM 'ti bhagavadvizeSaNam, AyuSmatA bhagavatA, cIrajIvinetyartho, maGgalavacanametat, yadvA-'AyuSmate 'ti parArthapravRttyAdinA prazastamAyurdhArayatA, na tu muktimavApyapi tIrthanikArAdidarzanAtpunarihAyAtena yathocyate kaizcit" jJAnino dharmatIrthasya, karttAraH paramaM padam / gatvA''gacchanti bhUyo'pi bhavaM tIrthanikArataH // " evaM hi anunmUlitaniH zeSarAgAdidoSatvAttaddhacaso'prAmANyameva syAt, niHzeSonmUlane hi rAgAdInAM kutaH punarihAgamanasambhava iti / yadivA- 'AvasaMtenaM 'ti mayetyasya vizeSaNaM, tata ADiti - gurudarzitamaryAdayA vasatA, anena tattvato gurumaryAdAvarttitvarUpatvAdgurukulavA -

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adhyayanaM - 2, [ ni. 86 ] sasya tadvidhAnamarthata uktaM, jJAnAdihetutvAttasya, uktaM ca "nANassa hoi bhAgI thirayarato daMsaNe caritte ya / 75 dhannA AvakahAe gurukulavAsaM na muMcati // " athavA 'AmusaMtena' AmRzatA bhagavatpAdAravindaM bhaktiH karatalayugAdinA spRzatA, anenaitadAha-adhigatasamastazAstreNApi guruvi zrAmaNAdivinayakRtyaM na moktavyam, uktaM hi"jahAhiaggI jalaNaM namase, nAnAhuImaMtapayAhisittaM / - evAyariyaM uvaciTThaejjAa, anaMtanAnovagato'vi saMto // "tti, yadvA-'AusaMtenaM 'ti prAkRtatvena tiDavyatyayAdAjuSamANena zravaNavidhimaryAdayA gurUn sevamAnena, anenApyetadAha-vidhinaivocitadezasthena gurusakAzAt zrotavyaM, na tu yathAkathaJcid, guruvinayabhItyA guruparSadutthitebhy vA sakAzAt, yathocyate- "parisuTThiyANa pAse suNei so vinayaparibhaMsi "tti yaduktaM 'bhagavatA AkhyAtaM dvAviMzatiH parISahA: ' santIti, tatra kiM bhagavatA anyataH puruSavizeSAdapauruSeyogamAt svato vA amI avagatA ityAha- zramaNena bhagavatA mahAvIreNa kAzyapena 'paveiya'tti sUtratvAt praviditAH, tatra zrAmyatIti zramaNaH tapasvI tena, na tu "jJAnamapratighaM yasya, vairAgyaM ca jagatpateH / aizvaryaM caiva dharmazca, sahasiddhaM catuSTayam // " itikaNAdAdiparakalpitasadAzivavadanAdisaMsiddhena tasya dehAdivirahAt tathAvidhaprayatnAbhAvenA''khyAnAyogAd, uktaM ca "vayaNaM na kAyajogAbhAve na ya so anAdisuddhassa / gaNammiya no hetU satthaM attAgamo kaha nu || " 'bhagavaMte'ti ca samagrajJAnaizvaryAdisUcakena sarvajJatAguNayogitvamAha, tathA ca yat kaizciducyate'heyopAdeyatattvasya, sAdhyopAyasya vedakaH / yaH pramANamasAviSTo, na tu sarvasya vedakaH // ' iti, tadvyudastaM bhavati, asarvajJo hi na yathAvatsopAyaheyopAdeyatattvavidbhavati, pratipANi bhinnA hi bhAvanAmupayogazaktyaH, tatra ko'pi kasyApi kathamapi kvApyupayogIti kathaM sopAyaheyopAdeyatattvavedanaM sarvajJatAM vinA sambhavatIti, 'mahAvIreNa 'ti zakrakRtanAmnA caramatIrthakareNa, 'kAzyapena' kAzyapagotreNa, anena niyatadezakAlakulAbhidhAyinA sakaladezakAlakalAvyApipuruSAdvaitanirAkaraNaM kRtaM bhavati, tatra hi sarvasyaikatvAdayamAkhyAtA'smai vyAkhyeyamityAdivibhAgAbhAvata AkhyAnasyaiyasambhava iti, 'praviditAH ' prakarSeNaa-svayaMsAkSAtkAritvalakSaNena jJAtAH, anena buddhivyavahitArtha paricchedavAdaH parikSipto bhavati, svayasAkSAtkArI hi pradIpahastAndhapuruSavadvayatiriktibuddhiyogo'pi kathaM kaJcanArthaM paricchettu kSamaH syAd ?, evaM caitaduktaM bhavati nAnyataH puruSavizeSAdete'vagatAH, svayaMsambuddhatvAdbhagavataH, , nApyapauruSeyAgamAt, tasyaivAsambhavAd, apauruSeyatvaM hyAgamassya svarUpApekSamarthapratyAyanApekSaM vA ?, tatra yadi svarUpApekSaM tadA tAlvAdikaraNavyApAraM vinaivAsya sadopalambhaprasaGgaH, na cAvRtatvAt nopalambha iti vAcyaM, tasya sarvathA nityatve AvaraNasyAkiJcitkaratvAt, kiJcikaratve vA

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- 76 uttarAdhyayana-mUlasUtram-1-2/49 kathaJcidanityatvaprasaGgAd, arthAthapratyAyanApekSam, evaM kRtasaGketA bAlAdayo'pi tato'rthaM pratiporanniti nAporuSeyAgamasambhava iti / te ca kIdRzA ityAha-'yAni ti parISahAn 'bhikSuH' uktaniruktam, 'zrutvA' AkarNya, gurvantika iti gamyate, 'jJAtvA' yathAvadavabuddha, 'jitvA' punaH punarabhyAsena paricitAn kRtvA 'abhibhUya' sarvathA tatsAmarthyamupahatya, bhikSozcaryA-vihitakriyAsevanaM bhikSucaryA tathA parivrajan' samantAdviharan 'spRSTaH' AzliSTaH, prakramAtparISahaireva, 'no' naiva vinihanyeta' vividhaiH prakAraiH saMyamazarIropaghAtena vinAzaM prApnuyAt, paThanti ca 'bhikkhAyariyAe parivvayaMto'tti bhikSAcaryAyAM-bhikSATane parivrajan, udIryante hi bhikSATane prAya: parISahAH, uktaM hi-"bhikkhAya-, riyAe bAvIsaM pisahA udIrijaMti"tti, zeSaM praagvt|| ityuktaH uddezH pRcchAmAha mU. (49-2) kayare tu khalu bAvIsaMpa0 je0 vR. 'kayare' kiMnAmAnaH 'te' anantarasUtroddiSTAH 'khaluH' vAkyAlaGkAre, zeSaM prAgvaditi / mU. (49-3) ime khalu te bAvIsaM pa0 je0 . vR. 'ime' anantaraM vakSyamANatvAt hRdi viparivartamAnatayA pratyakSAH ime 'te' iti ye tyayA puSTAH, zeSaM puurvvt| mU.(49-4) taMjahA digiMchAparisahe 1 pivAsAparIsahe 2 sIyaparIsahe 3 usiNaparIsahe 4 daMsamasagaparIsahe5 acelaparIsahe6 araiparIsahe7 itthIparIsahe8 cariyAparIsahe 9 nisIhiyAparIsahe 10 sijjAparIsahe 11 akkosaparIsahe 12 vahaparIsahe 13 jAyaNAparIsahe 14 alAbhaparIsahe 15 rogaparIsahe 16 taNaphAsaparIsahe 17 jallaparIsahe 18 sakkArapurakkAraparIsahe 19 pannAparIsahe 20 annANaparIsahe 21 sammattaparIsahe 22 vR. 'tadyathe'tyudAharaNopanyAsArtha: digiJchAparISahaH 1, pipAsAparISahaH 2, zItaparISahaH 3, uSNaparISahaH 4, daMzamazakaparISahaH 5, acelaparISahaH 6, aratiparISaha:7, strIparISahaH 8, caryAparISaha: 9, naiSedhikIparISaha: 10, zayyAparISahaH 11, AkrozaparISaha: 12, vadhaparISahaH 13, yAcanAparISahaH 14, alAbhaparISahaH 15, rogaparISaha: 16, tRNasparzaparISahaH 17, jallaparISahaH 18, satkArapuraskAraparISahaH 19, prajJAparISahaH 20, ajJAnaparISahaH 21, darzanaparISahaH 22 / iha ca 'digicha'tti dezavacanena bubhukSocyate, saivAtyantavyAkulatvaheturapyasaMyamabhIrutayA AhAraparipAkAdivAJchAvinivarttanena parIti-sarvaprakAraM sahyata iti parISaha: digiMchAparISahaH?, evaM pAtumicchA pipAsA saiva parISahaH pipAsAparISahaH 2, 'zyaiDasparza' iti natvAbhAve zItaMziziraH sparzastadeva parISahaH zItaparISaha: 3, 'uSa dAha' ityasyauNAdikanakpratyayAntasya uSNaM-nidAghAditApAtmakaM tadeva parISahaH uSNaparISahaH 4, dazantIti daMzAH pacAditvAdac, mArayituM zaknuvanti mazakAH, daMzAzca mazakAzca daMzamazakAH, yUkAdyupalakSaNaM caitat, ta eva parISaho daMzamazakaparISahaH 5, celAbhAvo jinakalpikAdInAm anyeSAM tu bhinnamalpamUlyaM ca celamapyacelameva, avastrAzIlAdivat, tadeva parISaho'celaparISaha:6, ramaNaM ratiH-saMyamaviSayA dhRtiH tadviparItA tvaratiH, saiva parISahaH aratiparISaha: 7, styAyateH stRNotervA TiTittvAcca

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77 adhyayanaM-2,[ ni. 86] DIpi strI saiva tadgatarAgahetugativibhrameGgitAkAravilokane'pi tvagurudhiramAMsabhedastrayvasthirAvraNaiH sudurgandham / - kucanayanajaghanavadanorumUcchito manyate rUpam // 1 // (tathA) niSThivitaM jugupasatyadharasthaM pibati mohitaH prsbhm| kucajaghanaparizrAvaM necchati tanmohito bhajane / / 2 / / ityAdi bhAvanAto'pibhidhAsyamAnanItitazca pariSahyamANatvAtparISahaH strIparISaha: 8, caraNaM caryA-grAmAnugrAmaM viharaNAtmikA saiva parISahaH caryAparISaha: 9, niSedhanaM niSedhaH pApakarmaNAM gamanAdikriyAyAzca sa prayojanamasyA naiSedhiko-smazAnAdikA svAdhyAyAdibhUmiH niSedhetiyAvat saiva parISaho naiSedhikIparISaha: 10, tathA zerate'syamiti zayyA-upAzrayaH saiva parISaha: zayyAparISahaH 11, AkrozanamAkrozaH-asatyabhASAtmakaH sa eva parISahaH AkrozaparISahaH 12, hananaM vadhaH-tADanaM sa eva parISaho vadhaparISahaH 13, yAcanaM yAjvA prArthanetyarthaH, saiva parISaha: yAJcAparISaho 14, labhanaM lAbho na lAbho'lAbha:-abhilaSitaviSayAprAptiH sa eva parISaha: alAbhaparISahaH 15, roga:-kuSThAdirUpaH sa parISaho rogaparISahaH 16, tarantIti tRNAni, auNAdiko nak isvatvaM ca, teSAM sparzaH tRNasparzaH sa eva parISahastRNasparzaparISaha: 17, jalla iti malaH sa eva parISaho jallaparISahaH 18, - satkArovastrAdibhiH pUjanaM puraskAra:-abhyutthAnAsanAdisampAdanaM, yadvA sakalaivAbhyutthAnAbhivAdanadAnAdirUpA pratipattirihasatkArastena puraskaraNaM satkArapuraskAraH tatAstAveva sa eva vA parISahaH satkArapuraskAraparISahaH 19, prajJAparISaha: ajJAnaparISahazca prAgbhAvitAau~ , navaraM prajJAyate'nayA vastutattvamiti prajJA-svayaMvimarzapUrvako vastuparicchedaH tathA jJAyate vastutattvamaneneti jJAnaM-sAmAnyena matyAditadabhAvo'jJAnaM 20-21, darzanaM-samyagdarzanaM tadeva kriyAdivAdinA vicitratamazravaNe'pi samyak parISahyamANaM-nizcalacittatayA dhAryamANaM parISaho darzanaparISahaH, yadvA darzanazabdena darzanavyAmohaheturaihikAmuSmikaphalAnupalambhAdiriha gRhyate, tataH sa eva parISaho darzanaparISahaH 22 // itthaM nAmataH parISahAnabhidhAya tAneva svarUpato'vakSyatemU. (50) parIsahANaM pavibhattI, kAsaveNa pveiyaa| taMbhe udAharissmi, Anupuci suNeha me| vR.'parISahANAm' anantaroktanAmnAM 'pravibhaktiH' prakarSaNa-svarUpasammohAbhAvalakSaNena vibhAga:-pRthaktA kAzyapena' kAzyapagotreNa mahAvIreNetiyAvat, 'praveditA' prarUpitA 'tA'miti kAzyapaprarUpitAM parISahapravibhaktiM 'bhe' iti bhavatAm 'udAhariSyAmi' pratipAdayiSvAmi' 'AnupUrvyA krameNa zRNuta 'me' mama prakramAdudAharataH, ziSyAdarakhyApanArthaMca kAzyapena pravediteti vacanamiti sUtrArtha : // iha cAzeSaparISahANAM kSutparISaha eva duHsaha ityAditastamAhamU. (51) digichapariyAveNa, tavassI bhikkhu thaamvN| na chide na chiMdAvae, na pae na pyaave| vR.digiJchA-uktarUpA tayA paritApa:-sarvAGgINasantApo digiJchAparitApastena, chidAdikriyApekSA hetau tRtIyA, pAThAntaraM 'digichAparigate' bubhukSAvyApte 'dehe' zarIra sati, tapo'syA

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78 uttarAdhyayana-mUlasUtram-1-2/51 stIti atizAyane vinistapasvIvikRSTASTamAditapo'nuSThAnavAn, sa ca gRhasthAdirapi syAdata Aha-'bhikSuH' yatiH, so'pi kIdRk-sthAma-balaM tadasya saMyamaviSayamastIti sthAmavAna, bhUmni prazaMsAyAM vA matuppratyayaH, ayaM ca kimityAha-'na chindyAt' na dvidhA vidadhyAt, svayamiti gamyate, na chedayedvA anyaiH, phalAdikamiti zeSaH, tathA na pacet svayaM, na cAnyaiH pAcayet, upalakSatvAcca nAnyaM chindantaM vA pacantaM vA'numanyeta, tata eva ca svayaM krINIyAt, nApi krApayet na ca paraM krINantamanumanyeta, chedasya hananopalakSaNatvAt kSutprapIDito'pi na navakoTIzuddhibAdhAM vidhatte iti gAthArthaH / / mU.(52) kAlIpavvaMgasaMkAse, kise dhmnnisNte| mattanno'sanapAnassa, adInamanaso cre| vR.kAlI-kAkajaGghA tasyAH parvANi sthUrANi madhyAni ca tanUni bhavanti tataH kAlIparvANIva parvANijAnukUrparAdIni yeSu tAni kAlIparvANi, uSTrAmukhIvanmadhyapadalopI samAsaH, tathAvidhairaGgaiH-zarIravAyavaiH samyakkAzate-tapa:zriyA dIpyata iti kAlIparvAGgasaGkAzaH, yadvA prAkRte pUrvAparanipAtasyAtantravAdgrAmo dagdha ityAdivat avayavadharmeNApyavayavini vyapadezadarzanAccAGgasandhInAmapi kAlIparvasadRzatAyAM kAlIbhiH saGkAzAni sadRzAnyaGgAni yasya sa tathA, sa hi vikRSTatapo'nuSThAnato'pacitapizitazoNita ityasthicarmAvazeSa evaMvidha eva bhavati, ata eva ca 'kRzaH' kRzarIraH, dhamanayaH-zirAstAbhiH santato-vyApto dhamanisaMtataH, evaMvidhAvastho'pi mAtrAM-parimANarUpAM jAnAti iti mAtrAjJo-nAtilaulyato'timAtropayogI, kasyetyAhaazyata ityazanam-odanAdi pIyata iti pAnaM-sauvIrAdi anayoH samAhAre'zanapAnaM tasya, tathA 'adInamanaso'tti sUtratvAdadInamanAH adInamAnaso vA-anAkulacittaH 'caretta' saMyamAdhvani yAyAta, kimuktaM bhavati?, atibAdhito'pi kSudhA navakoTIzuddhamapyAhAramavApya na laulyato'timAtropayogI tadaprAptau vA dainyavAn ityevaM kSutpariSadyamANA kSutparISahaH soDho bhavatIti sUtrArthaH / samprati prAgadvAragAthopakSiptaM sUtrasparza iti trayodazadvAraM vyAcikhyAsuH sUtrasparzikaniyuktimAha-'suttaphAse ya'tti / tathAni.[87] kumArae naI leNe, silA paMthe mhlle| tAvasa paDimA sIse, agani nivvea muggre|| ni.[88] vane rAme pure bhikkhe, saMthAre malladhAraNaM / aMgavijjA sue bhome, sIsassAgamane iy|| vR.tatra sUtrasparzazceti dvAropakSepaH, kumAraityAdinA ca tadvarNanaM spaSTameva, navaraMkumArakAdibhiH, pratyekaM dvAviMzaterapi parISahANAmudAharaNopadarzanaM, tathAhi-'kumArakaH' kSullakaH, leNaM tilayanaM guhA 'mahallae'tti AryarakSitapitA, sUtrasparzitvaM cAsya sUtrasUcitodAharaNapradarzakatvAditi kinyciddhikgaathaadvyaarthH|| idAnIM niyuktikAraeva 'na chinde' ityAdisUtrAvayavasUcitaM kumAraketyAdidvAropakSiptaM ca kSutpariSahodAharaNamAhani.[89] ujjenI hasthimitto bhogapure hatthibhUikhuDDo a| aDavIi veyaNaTTo pAovagao ya sAdivvaM //

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adhyayanaM-2,[ni. 86] 79 vR. ujjayinI hastimitro bhogakaTakapuraM hastibhUtikSullakazcATavyAM vedanAtaH pAdapopagatazca sAdivyaM-devasannidhAnamiti gAthAkSarArthaH / / bhAvArtho vRddhasampradAyAdavaseyaH, sa cAyam teNaM kAleNaM teNaM samaeNaM ujjenIe nagarIe hatthimitto nAma gAhAvaI, so matabhajjio, tassa putto hatthibhUi nAma dArago, so taMgahAya pvvio| te annayA kayAi ujjenIo bhogakaDaM patthiyA, aDavimajjhe so khaMte pAe khayakAe viddho, so asamattho jAto, tena sAhuNo vuttAvaccaha tubbhe'pi tAva nittharaha kaMtAraM, ahaM mahayA kaDeNa abhibhUto, jai mamaM tubbhe vahaha to bhajjihiha, ahaM bhattaM paccakkhAmi, nibbaMdheNa TThito egapAse girikaMdarAe bhattaM pcckkhaauN| sAdhU paTThiyA, so khuDato bhaNati-ahaMpi icchAmi, so tehiM balA nIto, jAhe duraM gato tAhe vIsaMbheUNa pavvaie niyatto, Agato khaMtassa sagAsaM,khaMtaeNa bhaNiyaM-tumaM kIsa AgaA?, ihaM marihisi, so'pi thero veyaNatto tadivasaMceva kAlagato, khuDago na ceva jANai jahA kaalgto| so devaloesu uvavanno, pacchA tena ohI pauttA-kiM mayA dattaM tattaM vA?, jAva taM sarIrayaM pecchai khuDDagaM ca, so tassa khuDDagassa anukaMpAe taheva sarIragaM anupavisittA khuDDaeNa saddhi ullAvito acchai, tena bhaNio-vaccaha putta ! bhikkhAe, so bhaNai-kahiM?, tena bhaNNai-ee dhavaniggohAdi pAyavA, eesu tannivAsI pAgavaMto, je tava bhikkhaM dehiti, tahatti bhaNiuMgato, dhammalAbheti rukkhaheTTesu, tato sAlaMkAro hattho niggacchiuM bhikkhaM dei, evaM divase bhikkhaM giNhaMto acchito jAva te sAhuNo taMbhi dese dubbhikkhe jAe puNovi ujjeNigaM desaM AgacchaMtA teneva maggeNa AgayA bitie saMvacchare, jAva taM gayA paesaM, khuDDagaM pecchaMti varisassa aMte, pucchito bhaNai-khaMto'pi acchai, gayA jAva sukkaM sarIrayaM pecchaMti, tehiM nAyaM-devena hoUNamanukaMpA kailliyA hohitti| khaMtena ahiyAsito parIsaho na khuDDaNNa, ahavA khuDDaeNavi ahiyAsito, na tassa evaM bhAvo bhavai-jahA'haM na labhissAmi bhikkhaM, pacchA so khuDDago sAhUhi niio| yathA ca tAbhyAmayaM parISahaH soDhastathA sAmpratasthamunibhirapi soDhavya ityaidamparyArthaH / uktaH kSutparISahaH, evaM cAdhisahamAnasya nyUnakukSitayaiSaNIyAhArArthaM vA paryaTataH zramAdibhiravazyaMbhAvinI pipAsA, sA ca samyak soDhavyeti tatparISahamAhamU.(53) tao puTTho pivAsAe, duguMchI lddhsNjme| sIodagaM na.sevejjA, viyaDassesaNaM cre|| vR. 'tata' iti kSutparISahAttako vA uktavizeSaNo bhikSuH 'spRSTaH' abhidrutaH 'pipAsayA' abhihitasvarUpayA 'doguMchI'ti jugupasI, sAmarthyAdanAcArasyeti gamyate, ata eva labbha:avAptaH saMyamaH-paJcAzravAdiviramaNAtmako yenasa tathA, pAThAntaraM vA 'lajjasaMjametti' lajjApratItA saMyamaH-uktarUpaH etAbhyAM svabhyastatayA sAtmIbhAvasamupagatAbhyAmananya iti sa eva lajjAsaMyamaH, paThyate ca lajjAsaMjae'tti tatra lajjayA samyagyatate-kRtyaM pratyAdRto bhavatIti lajjAsaMyataH, sarvadhAtUnAM pacAdiSu darzanAta, sa evaMvidhaH kimityAha-zItaM-zItalaM, svarUpasthatoyopalakSaNametat, tataH svakIyAdizastrAnupahatam, aprAsukamityarthaH, tacca tadudakaM ca zItodakaM, 'na seveta' na pAnAdinA bhajeta, kintu viDassa'tti vikRtasya-vahnayAdinA vikAraM prApitasya prAsukasyetiyAvat, prakramAduda

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80 uttarAdhyayana na- mUlasUtram - 1-2/53 kasya 'esaNaM'ti caturthyerthe dvitIyA, tatazcaiSaNAya gaveSaNArthaM 'caret, tathAvidhakuleSu paryaTet, athavA eSaNAm-eSaNAsamitiM caret, caraterAsevAyAmapi darzanAt, punaH punaH seveta, kimuktaM bhavati ?-ekavArameSaNAyA azuddhAvapi na pipAsAtirekato'neSaNIyamapi gRhyaMstAmullaGghayediti sUtrArthaH // kadAcijjanAkula eva niketanAdau lajjAtaH svastha eva caivaM vidadhItetyata AhamU. (54) chinnAvAsu paMthesuM, Aure supivAsie / parisukka muhe dIne, taM titikkhe parIsahaM // vR. chinnaH-apagataH ApAtaH-anyato'nyata AgamanAtmakaH arthAjjanasya yeSu te chinnApAtAH, viviktA ityartha:, teSu, 'pathiSu' mArgeSu, gacchatriti gamyate, kIdRzaH sannityAha- 'AturaH ' atyantAkulatanuH, [:, kimiti ?, yataH suSThu-atizayena pipAsitaH - tRSitaH supipAsitaH, ata eva ca parizuSkaM - vigataniSThIvanatayA'nArdratAmupagataM mukhamasyeti parizuSkamukhaH sa cAsau adInazca- dainyAbhAvena parizuSkamukhAdIna: 'ta'miti tRTparISahaM 'titikSeta' saheta paThyate ca-' 'savvato ya parivvaetti' sarvata iti sarvAn-manoyogAdInAzritya caH pUraNe 'parivrajet' sarvaprakArasaMyamAdhvani yAyAt, ubhayatrAyamartho vivaktadezastho'pyatyantaM pipAsito'svAsthyamupagato'pi ca noktavidhi mullaGghayet, tataH pipAsAparISaho'dhyAsito bhavatIti sUtrArthaH // idAnIM nadIdvAramanusaran 'sIodagaM na sevejjA' ityAdisUtrAvayavasUcitaM niryuktikRt dRSTAntamAhani. [10] ujjenI dhanamitto patto se khuDDuo a dhanasammo / tAtto 'pIo kAlagao elagacchapahe // vR. ujjayinyAM dhanamitra: 'se' iti tasya putraH kSullakazca dhanaputrazarmA 'taNhAetto' tti tRSito'pItaH kAlagata eDakAkSapatha ityakSarArthaH // bhAvArthastu sampadAyAdavaseyaH, sa cAyam - ettha udAharaNaM kiMci paDivakkheNa kiMci anulomeNa / ujjenI nAma nayarI, tattha dhanamitto nAma vANiyato, tassa putto dhanasammo nAma dArato, so dhaNamitto tena putteNa saha pavvaio / annayA te sAhU majjhaNhavelAe elagacchapahe paTThiyA, so'vi khuDDugo taNhAito eti, so'pi se khaMto sinehAnurAgeNa pacchao eti, sAhuNo'pi purato vaccaMti, antarAvi nadI samAvaDiyA, pacchA tena vuccai - ehi putta! imaM pANiyaM piyAhi, so'vi khaMto naI uttinno citeti ya-maNAgaM osarAmi, jAvesa khuDDuo pANiyaM piyai, mA me saMkAe na pAhitti egaMte paDicchai, jAva khuDato patto naI na piyati / bhAMti - aMjalI ukkhittAe aha se ciMtA jAyA-piyAmitti, pacchA ciMteI-kahamahaM ee hAlAhale jIve pivissaM ?, na pIyaM, AsAe chinnAe kAlagato, devesu uvavaNNo, ohiM patto, jAva khuDDagasarIraM pAsati, tarhi anupaviTTho, khaMtaM alaggati, khaMto'pi etitti patthito, pacchA tena tesiM devenaM sAhUNaM goulANi viuvviyANi, sAhUvi tAsu vaiyAsu takkAINi giNhanti, evaM vaIyAparaMpareNa jAva janavayaM saMpattA, pacchillAe vaIyAe tenA devena viMTiyA pamhusAviyA jANaNanimittaM, ego sAhU niyatto, pecchati viTiyaM, natthi vaiyA, pacchA tehiM nAyaM - sAdivvaMti, pacchA tena devena sAhuNo vaMdiyA, khaMto na vaMdio, tao savvaM parikahei, bhaNai - eeNa ahaM paricatto- tumaM NaM pANiyaM piyAhitti, jadi me taM pANiyaM piyaM hontaM to saMsAraM bhamaMto, paDigato /

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adhyayanaM-2,[ ni. 90] evaM ahiyaaseyvvN| ityavasitaH pipAsaparISahaH, kSutpipAsAsahanakarzitazarIrasya ca nitarAM zItakAle zItasambandha iti tatparISahamAhamU. (55) caraMtaM virayaM lUha, sIyaM phusai egyaa| nAivelaM vihannijjA, pAvadiTThI vihnnaai| vR. 'carantam' iti grAmAnugrAmaM muktipathe vA vrajantaM, dharmamAsevamAnaM vA, 'viratam' agnisamArambhAdenivRttaM vigatarataM vA 'lUha'ti snAnasnigdhabhojanaparihAreNa rUkSaM, kimityAhazRNAti iti zItaM, 'spRzati' abhidravati, caradAdivizeSaNaviziSTo hi sutarAM zItena bAdhyate, 'ekade'ti zItakAlAdau pratimApratipattyAdau vA, tataH kim ?-'na' naiva velA-sImA maryAdA seturityanarthAntaru, tatazcAtIti zeSasamayebhyaH sthavirakalpikApekSayA jinakalpikApekSayA ca sthavirakalpAccAtizAyinI velA zaktyapekSatayA ca sarvathAnapekSatayA ca zItasahanalakSaNA maryAdA tAM vihanyAt, ko'rthaH-apadhyAnasthAnAntarasarpaNAdibhiratikrAmet, kimevamupadizyata ityAhapAsayati pAtayati vA bhavAvarta iti pApA tAdRzI dRSTi:-buddhirasyeti pAdadRSTiH 'vihannaI' iti sUtratvAdvihanti-atikrAmatyativelAmiti prakramaH, __ ayamatra bhAvArtha:-pApadRSTirevoktarUpamaryAdAtikramakArI, tataH pApabuddhikRtatvAdasya sadgurupadezAt parihAro vidheyaH, paThyate ca-'nAivelaM muNI gacche, succA NaM jinasAsanaM' tatra velA-svAdhyAyAdisamayAtmikA tAmatikramya zItenAbhihato'hamiti 'muniH' tapasvI na 'gacchet' sthAnAntaramabhisapt, 'socce'ti zrutvA Namiti vAkyAlaGkAre 'jInazAsanaM jinAgamam-anyo jIvo'nyazca dehastIvratarAzca narakAdiSu zItavedanAH prANibhiranubhUtapUrvA ityAdikam mU.(56) na me nivAraNaM atthi, chavittANaM na vijji| ___ ahaM tu aggi sevAmi, ii bhikkhU na ciNte| .. vR. na 'me' mama nitarAM vAryate-niSidhyate'nena zItavAtAdIti nivAraNaM-saudhAdi asti' vidyate, tathA chavi:-tvaktrAyate-zItAdibhyo rakSyate'neneti chavitrANaM-vastrakambalAdi na vidyate, vRddhastu zaraNaM-vastrAdi tathA chavi:-tvak trANaM na vidyate-na bhavati, asau hi zItoSNAdInAM grAhiketi vyAcakSate, ata: 'aha'mityAtmanirdezaH tuH punararthaH, tadbhAvanA ca yeSAM nivAraNaM chavitrANaM vA samasti te kimiti agni seveyuH?, ahaM taM tadabhAvAdatrANaH tatkimanyatkoramItyagni seve 'itI'tyevaM 'bhikSuH' yatiH 'na cintayet' na dhyAyet, cintAniSedhe ca sevanaM duuraapaastmiti| idAnIM layanadvAraM, tatraca 'nAtivelaM munirgacchedi'tyAdisUtrAvayavasUcittamAha.ni. [ 91] rAyagihaMmi vayaMsA sIsA cauro u bhddbaahuss| vebhAragiriguhAe sIyaparigayA smaahigyaa|| vR.rAjagRhe nagarevayasyAH ziSyAzcatvArastu bhadrabAhorvaibhAragiriguhAyAMzItaparigatAH samAdhigatA ityakSarArthaH / / bhAvArthastu vRddhavivaraNAdavaseyaH, taccedam rAyagihe nayare cattAri vayaMsA vANiyagA sahavaDDiyayA, te bhaddabAhussa aMtie dhamma soccA pavvaiyA, te suyaM bahuM ahijjittA annayA kayAi egallavihArapaDiyaM paDivanA, te samAvattIe 28/6

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82 uttarAdhyayana-mUlasUtram-1-2/56 viharaMtA puNovi rAyagihaM nayaraM sapattA, hemaMto ya vadRti, te ya bhikkhaM kAuM taiyAe porisIe paDiniyattA, tesiMca vaibhAragiritenaM gaMtavvaM, tattha paDhamassa giriguhAdAre carimA porisI ogADhA, so tattheva Thio, biyayassa ujjAne, tatiyassa ujjAnasamIve, cautthassa nagarabbhAse ceva, tattha jo giriguhabbhAse tassa nirAgaM sIyaM so sammaMsahaMto khamaMto apaDhamajAme ceva kAlagato, evaM jo nagarasamIve so cautthe jAme kAlagato, tesiM jo nagarabbhAse tassa nagaruNhAra na tahA sIaM tena pacchA kAlagato, te samma kAlagayA, evaM sammaM ahiyAsiyavvaM jahA tehiM cauhiM ahiyaasiyN| idAnIM zItavipakSabhUtamuSNamiti yadivAzItakAle zItaM tadanantaraM grISme uSNamiti tatparISahamAhamU. (57) usiNaparitAveNa, paridAhena tjjio| priMsu vA paritAveNaM, sAyaM na prideve| vR.uSNam-uSNasparzavat bhUzilAdi tena paritApaH tena, tathA paridAhena' bahiH svedamalAbhyAM vahninA vA antazca tRSNayA janitadAhasvarUpeNa 'tarjitaH' bhatsito'tyantapIDita itiyAvat, tathA 'grISme' vAzabdAt zaradi vA 'paritApena' ravikiraNAdijanitena tarjita iti sambandhaH, kimityAha-'sAtaM' sukhaM, pratIti zeSaH, na paridevet, kimuktaM bhavati?-'nArIkucorukarapallavopagUDhaiH kvacitsukhaM prAptAH / kvacidaGgArairdhvalitaistIkSNaiH pakvAH sma nrkessu||' ityAdi paribhAvayan hA ! kathaM mama mandabhAgyasya sukhaM syAditi pralapet, yadvA-'sAta miti sAtahetuM prati, yathA hA! kathaMkadA vA zItakAlaH zItAMzukarakalApAdayo vA mama sukhotpAdakAH sampatsyanta iti na paridevateti sUtrArthaH / / upadezAntaramAhamU.(58) uNhAhitatto mehAvI, sinANaM naabhiptthe| gAyaM na parisiMcejjA, na vijijjA ya appyN|| - vR. 'uSNAbhitaptaH' uSNenAtyantaM pIDito 'medhAvI' maryAdAnativartI 'nAnaM' zaucaM deza-- sarvabhidabhinnaM 'nAbhiprArthayet' naivAbhilaSet paThanti ca-'No'vi patthae'tti aperbhinnakramatvAt prArthayedapi na, kiM punaH kuryAditi ?, tathA 'gAtraM' zarIraM 'na pariSiJcet' na sUkSmodakabindubhirArdIkuryAt, 'na vIjayecca' tAlavRntAdinA appayaM'tiAtmAnam, athavA'lpamevAlpakaM, kiM punarbahniti suutraarthH|| sAmprataM zilAdvAramanusmaran 'usiNaparitAveNe' tyAdisUtrAvayavasUcitamudAharaNamAhani.[92] tagarAi arihamitto datto arahanao ya bhaddA y| vaNiyamahilaM caittA tattaMmi silAyale vihre|| vR.tagarAyAmarhanmitro datto'rhannakazca bhadrA ca vaNigmahelAM tyaktvA tapte zilAtale 'vihare'tti vyahArSIditi gAthAkSarArthaH / bhAvArthastu vRddhasampradAyAdavaseyaH, sa cAyam-arahannaeNa saddhiM pavvaio, so taM khuDDagaM na kayAi bhikkhAe hiMDAvei, paDhamAliyAIhi kimicchaehi poseti, so sukumAlo, sAhUNa appattiyaM, na taraMti kiMci bhnniuN| annayA so khaMto kAlagato, sAhUhiM do tinni vA divase dAuM bhikkhassa oyArio, so sukumAlasarIro gimhe uvariM hiTThA ya Dajjhati pAse ya, tihAbhibhUto chAyAe vIsamaMto pauttha

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adhyayanaM-2,[ni. 92] vatiyAe vaNiyamahilAe diTTho, orAlasukumAlasarIrottikAuMtIse tahiM ajjhovavAo jAo, ceDIe saddAvito, kiM maggasi?, bhikkhaM, dinA se moyagA, pucchito-kIsa tumaM dhammaM karesi?, bhaNai-suhanimittaM, sA bhaNai-to mae ceva samaM bhoge bhuMjAhi, so ya uNheNa tajjio uvasaggijjaMto ya paDibhaggo bhoge bhuMjati / so sAhUhi savvahiM maggito na diTTho appasAgariyaM paviTTho, pacchA se mAyA ummattiyA jAyA puttasogeNa, nayaraM paribhamaMtI arahannayaM vilavaMtI jaM jahiM pAsai taM tahiM savvaM bhaNati-asthi te koi arahannao dido?, evaM vilavamANI bhamai, jAva annayA tena putteNa oloyaNagaeNa diTThA, paccabhinnAyA, taheva oyarittA pAesu paDio, taM picchiUNa taheva satthacittA jAyA, tAhe bhaNNai-gutta ! pavvayAhi, mA duggaiM jAhisi, so bhaNai-na tarAmi kAuM saMjamaM, jadi paraM aNasaNaM karemi, evaM karehi, mA ya asaMjao bhavAhi, mA saMsAraM bhamihisi, pacchA so taheva tattAe silAe pAovagamanaM karei, mahatteNa sukumAlasarIro uNheNa vilAo, pudvi tena nAhiyAsio pacchA ten'hiyaasito| evaM ahiyAsiyavvaM / uSNaM ca grISme tadanantaraM varSAsamayaH, tatra ca dazamazakasambhava iti tatparISahamAhamU.(59) puTTho ya daMsamasaehiM, samare va mhaamunii| nAgo saMgAmasIse va, sUre abhibhave prN|| vR. 'spRSTaH' abhidrutaH 'ca:' pUraNe daMzamazakaiH, upalakSaNatvAt yUkAdibhizca 'samareva'tti 'edoduralopAvisarjanIyasyeti rephAt, tataH sama eva-tadagaNanayA spRSTAspRSTAvasthayostulya eva, yadvA samantAdarayaH-zatravo yasmiMstatsamaraM tasminniti saMgrAmazirovizeSaNaM, veti pUraNe, 'mahAmuniH' prazastayatiH, kimityAha-'nAgo saMgAmasIse ve'ti ivArthasya vAzabdasya bhinnakramatvAnnAga iva-hastIva saMgrAmasya zira iva zira:-prakarSAvasthA saMgrAmazirastasmin 'zUraH' parAkramavAn, yadvA zUro-yodhaH tato'ntarbhAvitopamArthatvAdvAzabdasya ca gamyamAnatvAt zUravadvA'bhihanyAt, ko'rthaH?-abhibhavet 'paraM' zatruma, ayamabhiprAyaH-yathA zUraH karI yadvA yathA vA yodhaH zaraistudyamAno'pi tadagaNanayA raNazirasi zatrUn jayati, evamayamapi daMzAdibhirabhidrUyamAno'pi bhAvazatru-krodhAdikaM jayediti sUtrArthaH // yathA ca bhAvazatrurjetavyastathopadeSTumAhamU.(60) na saMtate na vArijjA, manapi no pusse| uvehe no haNe pANe, bhuMjate maMsasoNie / vR.'na saMtraset' nodvijet, daMzAdibhya iti gamyate, yadvA'nekArthatvAddhAtUnAM na kampayettaistudyamAno'pi, aGgAnIti zeSaH, 'nanivArayet' na niSedhayet, prakramAiMzAdIneva tudato, mA bhUdantarAya iti, manaH-cittaM tadapi, AstAM vacanAdi, 'na pradUSayet' na praduSTaM kuryAt, kintu 'uvehe'tti upekSeta-audAsInyena pazyed, ata eva na hanyAt 'prANAn' prANino 'bhuJjAnAn' AhArayato mAMsazoNitam, ayamihAzayaH-atyantabAdhakeSvapi daMzakAdiSu __ zRgAlavRkarUpaizca, ndbhirghornisstthurm|, AkSepatroTitasnAyu, bhakSyante rudhirokssitaaH||1|| svarUpaiH zyAmazabalairvAlapucchairbhayAnvitaiH /

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uttarAdhyayana- mUlasUtram - 1-2 / 60 parasparaM virudhyadbhirvilupyante dizodizam ||2|| kAkagRdhrAdirUpaizca, lohatuNDairbalAnvitaiH / vinikRSTAkSijihvAntrA, viceSTante mahItale // 3 // prANopakramaNairghorairduHkhairevaMvidhairapi I AyuSyakSapite naiva, mriyante duHkhabhAginaH // 4 // ityAdi, tathA asaMjJina ete AhArarthinazca bhojyameteSAM maccharIraM bahusAdhAraNaM ca yadi bhakSayanti kimatra pradveSeNeti ca vicintayan tadupekSaNaparo na tadupaghAtaM vidadhvAditi sUtrArthaH // idAnIM pathidvAraM, tatra 'spRSTo daMzamazakai 'rityAdisUtrasUcitamudAharaNamAhani. [ 93] caMpAe sumaNubho juvarAyA dhammaghosasIyo ya / paMthaMmi masagaparipIyasoNio so'vi kAlagao // 84 vR. campAyAM sumanobhadro yuvarAjo dharmmaghoSaziSyazca pathi mazakaparipItazoNitaH so'pi kAlagata iti gAthAkSarArthaH // bhAvArthastu vRddhasampradAyAdavaseyaH, sa cAyam caMpA nayarIe jiyasattussa rano putto sumaNabhaddo juvarAyA, dhammaghosassa aMtira dhammaM soUNa nivviNNakAmabhogo pavvaito, tAhe ceva egallavihArapaDimaM paDivanno, pacchA heTThA bhUmIe viharato sarayakAle aDavIe paDimAgato ratiM masaehiM khajjai, so te na pamajjai, samma sahai, rattI pIyasoNito kaalgto| evaM ahiyAseyavvaM // ityavasito daMzamazakaparISahaH // adhunA acelaH saMstaistudyamAno vastrakambalAdyanveSaNaparo na syAdityacelaparISahamAhaparijunehi vatthehiM, hokkhAmitti acele| mU. (61) aduvA sacelae hokkha, iha bhikkhaM na ciMtae / vR. 'parijIrNaiH' samantAt hAnimupagataiH 'vastraiH' zATakAdibhiH, 'hokkhAmitti' itibhinnakramaH tato bhaviSyAmi 'acelaka:' celavikalaH alpadinabhAvitvAdeSAmiti bhikSurna vicintayet, athavA 'sacelakaH' celAnvito bhaviSyAmi, parijIrNavastraM, hi mA dRSTvA kazcit zrAddhaH sundaratarANi vastrANi dAsyatIti bhikSurna cintayet idamuktaM bhavati - jIrNavastraH sanna mama prAkparigRhItamaparaM vastramasti na ca tathAvidho dAteti na dainyaM gacchet, na cAnyalAbhasambhAvanayA pramuditamAnaso bhavediti sUtrArthaH // itthaM jIrNAdivastratayA acelaM sthavirakalpikamAzrityAcela. parISaha uktaH, samprati tameva sAmAnyenAha mU. (62) egayA acelae hoi, sacele yAvi egyaa| eyaM dhammahiyaM naccA, nANI no paridevae // vR. 'ekadA' ekasmin kAle jinakalpapratipattau sthavirakalpe'pi durlabhavastrAdau vA sarvathA celAbhAvena sati vA cele vinA varSAdinimittaprAvaraNena jIrNAdivastratayA vA 'acelaka' iti avastro'pi bhavati, paThyate ca 'acelae sayaM hoi 'tti tatra svayam - Atmanaiva na parAbhiyogataH, 'sacela: ' savastrazcApyekadA sthavirakalpikatve tathAvidhAlambanenAvaraNe sati yadyevaM tataH kimityAha- 'etadi 'tyavasthaucityena sacelatvamacelatvaM ca dharmmA-yatidharmmaH tasmai hitamupakArakaM dharmmahitaM 'jJAtvA' avabuddhaya, tatrAcelakatvasya dharmmahitatvamalpapratyupekSAdibhiH,

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adhyayanaM - 2 - 2, [ ni. 93 ] 85 "paMcahi ThANehiM purimapacchimANaM arahaMtANaM bhagavaMtANaM acelae pasatthe bhavai, taM jahAappA paDilehA 1, vesAsie rUve 2, tave anumae 3, lAghave pasatthe 4, viule iMdiyaniggahe 5" tti, sacelatvasya tu dharmopakAritvamanyAdyArambhanivArakatvena saMyamaphalatvAt, 'jJAnI' nagnA eva prAyastiryagnArakAH tadbhavabhayAdeva ca mayA santyapi vAsAMsyapAsyanta ityevaM bodhavAnno paridevayet, kimuktaM bhavati ? - acela : san kimidAnIM zItAdipIDitasya mama zaraNamiti na dainyamAlambeta iti sUtrArthaH / iha ca kecinmithyAtvAkulitacetasa idamitthaM mahArthakarmmapravAdapUrvoddhRtaprastutAdhyayanAdhItamapi sacelatvaM tathA samyaktvajJAnazIlAni, tatazcetIha siddhaye / teSAmupagrahArthAya smRtaM cIvaradhAraNam // 1 // jaTI kUrcI zikhI muNDI, cIvarI nagna eva ca / tapyannapi tapa: kaSTaM, mauDhyaddhistro na siddhayati // 2 // samyagjJAnI dayAvAMstu, dhyAnI yastapyate tapaH / nagnazcIvaradhArI vA sa siddhayati mahAmuniH || 3|| iti vAcakavacanAnUditaM cAnucitamityAhuH, tAn prati vaktumupakramyate - iha yo yadarthI na sa tannimittopAdAnaM pratyanAdRto, yathA ghaTArthI mRtpiNDopAdAnaM prati, cAritrArthinazca yatayastannimittaM cacIvaramiti, na cAsyAsiddhatvaM, taddhi tasya tadanimittatayA syAt, sA ca tatrAsya bAdhAvidhAyitayaudAsInyena vA ?, na tAvadvAdhAvidhAyitayA, yato'sau paJcamavratavighAtakatvena saMsaktiviSayatayA kaSAyakAraNatvena vA ?, yadi paJcamavratavighAtakatvena, tadapi kutaH ?, yukti iti cet, nanviyaM svatantrA siddhAntAdhInA vA ?, yadi svatantrA tataH salomA maNDUkazcatuSpAttve satyutplutya gamanAt, mRgavat, alomA vA hariNaH, catuSpAttve satyuplutya gamanAt, maNDUkavadityAdivanna nirmUlayukteH sAdhyasAdhakatvam, uktaM hi - "yatnenAnumito'pyarthaH, kuzalairanumAtRbhiH / abhiyuktarairanyairanyathaivopapAdyate // " siddhAntAdhInayuktistu tathAvidhasiddhAntAbhAvAdasambhavinI, athAstyasau 'gAme vA nagare vA appaM vA bahuM vA jAva no parigiNhejjA' ityAdiH, tadanugRhItA yuktizca yadyatparigrahasvarUpaM tattadupAdIyamAnaM paJcamavratavighAti, yathA dhanadhAnyAdi, parigrahasvarUpaM ca cIvaramiti, nanvasiddho'yaM hetu:, tathAhi-parigrahasvarUpatvamasya kiM mUrcchAhetutvena dhAraNAdimAtreNa vA ?, yadi mUrcchAhetutvena, zarIramapi mUrcchAyA heturna vA ? na tAvadahetuH, tasyAntaraGgatvena durlabhataratayA ca vizeSatastaddhetutvAd, uktaM ca 44 'aha kuNasi thullavatthAiesu mucchaM dhuvaM sarIre'vi / akvejjadullabharate kAhisi mucchaM viseseNa // " athAstu tannimittametat, tarhi cIvaravattasyApi kiM dustyajatvena muktyaGgatayA vA na prathamata eva parihAraH ?, dustyajatvena cet tadapi kimazeSapuruSANAmuta keSAJcideva ?, na tAvadazeSapuruSANAM, dRzyante hi bahavo vahnipravezAdibhiH zarIraM parityajantaH, atha keSAJcit, tadA vastramapi

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86 uttarAdhyayana-mUlasUtram-1-2/62 keSAJcit dustyajamiti tadapi na parihArya, muktyaGgatApakSAzrayaNe ca kiM cIvareNAparAddham ?, tasyApi tathAvidhazaktivikalAnAM zItakAlAdiSu svAdhyAyAdhupaSTambhakatvena muktyaGgatvAd, abhyupagamya ca mU hetutvamucyate-na hi nigRhItAtmanAM kvacinmUrchA'sti, taduktam "savvatthuvahiNA buddhA, sNrkkhnnprigghe| avi appaNo'vi dehammi, nAyaraMti (yaM) ||"ti, nApi dhAraNAdimAtreNa, evaM hi zItakAlAdau pratimApapratipattyAdiSu kenacidbhaktyAdinopari kSiptasyApicIvarasya parigrahatAprasaGgaH, atha tatra svayaMgrahAbhAvAdadoSaH, tarhisvayaMgrahaH parigrahatve hetuH, tathA ca kuNDikAdyapi nopAdeyaM, dRSTeSTavirodhi cedam, atha tatra mUrchAyA abhAvAdaparigrahatvam, evaM sati saMyamarakSaNAyopAdIyamAne cIvare tadabhAvAttadastu, uktaM ca __ "jaMpi vatthaM va pAyaM vA, kaMbalaM paaypuNchnnN| taMpi saMjamalajjaTThA, dharaMti pariharaMti y||" / athasaMsaktiviSayatayA, yadyevamAhAre'pi sA kimasti nAsti vA?, na tAvannAsti, kRmikaNDUpadAdhutpAtasya tatra pratipANi pratItatvAt, athAsti paraM yatanayA na doSaH, taditaratrApi tulyaM / kaSAyakAraNatvena cet, tatkimAtmanaH pareSAMvA?, yadyAtmanastadA zrutamapi keSAJcidahaGkArahetutvena kaSAyakAraNamiti tadapi nopAdeyaM syAt, atha vivekinAM ta tadahaMkRtihetuH, "prathamaM jJAnaM tato daye"ti nItito dharmopakAri ceti tadupAdAnaM, cIvare'pi samAnametat, atha cIvarasya dharmAnupakAritvAdatulyatA, nanu kuta etadavasitaM, kimacIvarAstIrthakRta iti zruteruta jinakalpAMkarNanAt, 'jitAcelaparISaho muni' riti vacanato vA?, na tAvadAdyo vikalpaH, sUtre hi tIrthakRtAmacIvaratvaM kadAcitsarvadA vA?, kadAciccetko vA kimAha?, kadAcidasmAkamapyasyAbhimatatvAt, atha sarvadA, tanna, 'savve'pi evagadUsena niggayA jinavarA ucauvIsa' miti vacanAt, atha tatra 'egadoseNaM' tipAThaH, sarve'pi saMsAradoSeNa ekena nirgatA itikRtvA, nanvevamanavasthA, sarvatra sarvairapi svecchAracitapAThAnAM sukaratvAt, kiMca-tIrthakRtAmacIvaratve teSAmeva taddharmopakArIti nizcayo'stu, nApareSAM, na hi yadeva teSAM dharmopakArI tadevetareSAmapi, anyathA yathA na te paropadezataH pravartante yathA ca chadmasthAvasthAyAM paropadezaM dIkSAMvA na prayacchanti, tathA'nyairapi vidheyamiti mUlaccheda eva tIrthasy, uktaM ca "na parovaesavisayA na ya chaumatthA provesNpi| deMti na ya sissavaggaM dikkhaMti jinA jahA savve // 1 // taha sesehi ya savvaM kajjaM jai tehi savvasAhammaM / evaM ca kao titthaM ? na cedacelatti kogAho? // 2 // " atha jinakalpAkarNanAt, tatra hi na kiJcidupakaraNamiti cIvarasyApyabhAvaH, tathA ca na tasya dharmopakAritA, nanu jinakalpikAnAmupakaraNAbhAvaH, pravAdataH Agamato vA?, na tAvadAdyapakSo, na hi vasati kilAtra vaTavRkSe rakSa ityAdinirmUlapravAdAnAM pramANatA, nApyAgamataH, teSAmapi tatra zaktyapekSayopakaraNapratipAdanAt, taduktam __"jinakappiyAdao puNa sovahao svvkaalmegNto| Jain Education Interational

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adhyayanaM - 2, [ ni. 93] uvagaraNamAmesi purisAvekkhAe bahubheyaM // " athavA astu jinakalpikAnAmupakaraNAbhAva:, tathApi dhRtizaktisaMhanana zrutAtizayayuktAnAmeva tatpratipattiH atha rathyApuruSANAmapi ?, yadyAdyo vikalpastatkimevaMvidhAH sampratyapi santi na vA ?, santi cedupalabdhilakSaNaprAptA upalabhyeran, anupalabdhilakSaNaprAptAzca kuta: sattvena nizcIyante ?, atha na santi, tAdRzAmeva jinakalpapratipatti:, tarhi vRthaiva - "manaparamohipulAe AhAraga khavaga uvasame kappe / saMjamati kevala sijjhaNA ya jaMbummi vocchinnA / / " ityAptavacanAnAzrayaNaM, yadi rathyApuruSANAmapIti kalpyate, tirazcAmapi tatkalpanA'stu, atha dezaviratibhAja eva ta iti na teSAM tatpratipattiH, tarhi sarvaviratistatkAraNaM, tathA ca tadvatA ekena yatkRtaM tatkimakhilairapI tadvadbhirAcaraNIyamatha tathAvidhazaktiyuktaireva ?, yadyAdyo vikalpastadaikasmin mAsaSaNmAsAdikaM tapazcaratnanyairapi taccaraNIyaM syAd, atha dvitIyaH pakSastarhi jinakalpo'pi tathAvidhazaktiyukteraiva pratipattavyaH, atha tathAvidhazaktivikalAnAM tattapazcaratAM bahutaradoSasambhava iti na taccaraNaM, tadihApi tulyaM, tathAhi - sambhavatyevedAnIntanayatInAM tathAvidhazaktisaMhananavikalatayA himakaNAnuSaktazItAdiSu bahutaradoSahetukamanagyArambhAdikaM tathA tathAvidhAcchAdanAbhAvAtaH zItAdikheditAnAM zubhadhyAnAbhAvena samyaktvAdivicalanam, uktaM ca vAcakaiH "zItavAtAtapairdaMzairmazakaizcApi kheditaH / mA samyaktvAdiSu dhyAnaM, na samyak saMvidhAsyati // " yacca 'jitAcelaparISaho muni' riti vacanato na cIvaraM dharmopakArIti, tatra jitAcelaparISahatvaM celAbhAvanaivAhozcideSaNAzuddhatatparibhogenApi ?, yadi celAbhAvenaiva tataH kSutparISahajayanamapyAhArAbhAvenaiveti vratagrahaNakAla evAnazanamAyAtam, etacca bhavato'pi nAbhimataM tataH parizuddhopa bhogitayA jitAcelaparISahatvamiti dvitIya eva pakSaH, sa cAsmatpathavartyeveti na kuto'pi cIvarasya dharmAnupakAritvanizcayaH, atha pareSAM kaSAyakAraNatvena cAritrabAdhakatvaM cIvarasya, tarhi dharmAdayo'pi kasyacit kaSAyakAraNaM na vA ?, na tAvanna, te'pi kasyacitkaSAyatava iti cIvaravatte'pi hAtavyAH, Aha ca 44 'atthi ya kiM kiMcijae jassa va kassa va kasAyabIjaM taM / vatthaM na hojja ? evaM dhammo'vi tume na ghetavvo // 1 // jena kasAyanimittaM jino'vi gosAlasaMgamAINaM / dhamma dhammaparAvi ya paDinIyANaM jinamayaM ca // 2 // 87 athaiSAM muktyaGgatayA kaSAyahetutve'pi na heyatA, tadihApi samAnam, uktaM ca vAcakasiddhasene"mokSAya dharmasiddhayarthaM, zarIraM dhAryate yathA / zarIradhAraNArthaM ca, bhaikSagrahaNamiSyate // 1 // tathaivopagrahArthAya, pAtraM cIvaramiSyate / jinairupagrahaH sAdhariSyate na parigrahaH ||2||" ityAdi,

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uttarAdhyayana- mUlasUtram - 1-2 / 62 audAsInyenApi na cIvarasya cAritraM pratyanimittatA, tasya tadupakAritvAt, yacca yatropakAri na tattasminnudAsInaM yathA tantvAdayaH par3he, cAritropakAri ca cIvaraM, tathAhi saMyamAtmakaM cAritraM, na ca tasya tatpAriheNa zuddhiriti, Agamazca "kiM saJjamovayAraM karei vatthAi jai maI suNasu / sIyattANaM tANaM jalaNataNagayANa sattANaM // 1 // taha nisi cAukkAlaM sajjhAyajjhANasAhaNamisINaM / himamahiyAvAsosArayAirakkhANimittaM tu // 2 // " ityataH sthitametat - cAritranimittaM cIvaramiti nAsiddhatA hetoH, viruddhatvAnaikAntikatve tUktAnusArataH parihartavye / tatazca 88 "nirgranthAnAmamalajJAnayutaistIrthakRdbhiruktAni / samyagvratAni yasmAnnairgranthyamataH prazaMsanti // 1 // rAgAdyapacayahetuM nairgranthyaM svapravRttitasteSAm / tadvRddhirato'vazyaM vastrAdiparigrahayutAnAm // 2 // ityAdi durmatiparispanditamapakarNanIyam / samprati 'mahallettidvAraM, tatra ca 'eyaM dhammahiyaM nacce' tyAdisUtrasUcitaM dRSTAntamAha ni. [ 94 ] ni. [15] ni. [ 96 ] ni. [ 97] vR. vItabhaye devadattA gandhAraM zrAvakaM pratijAgarya labhate zataM gulikAnAM pradyotenAnItojjayinIM, dRSTvA ceTImaraNaM prabhAvatI pravrajyA kAlagatA puSkarakaraNaM grahaNaM dazapurapradyotamocanaM ca, mAtA ca rudrasomA pitA ca nAmnA somadeva iti bhrAtA ca phalgurakSitaH tosaliputrAzcAcAryAH siMhagiribhadraguptAbhyAM ca vajrakSamaNAtpaThitvA pUrvagataM pravrajitazca bhrAtA rakSitakSamaNairjanakazceti gAthAcatuSTayAkSarArthaH // vIyabhaya devadattA gaMdhAraM sAvayaM paDiyarittA / lahai sayaM guliyANaM pajjoeNa nI (nAni) ojjeniM // daTThUNa ceDimaraNaM pabhAvaI pavvaittu kAlagayA / pukkharakaraNaM gahaNaM dasaurapajjoyamuyaNaM ca / mAyA ma ruddasomA piyA ya nAmena somadevatti / bhAyA ya phaggurakkhiya tosaliputtA ya AyariyA | siMhagiri bhaddagutte vayarakkhamaNA paDhittu puvvagayaM / pavvAvio ya bhAyA rakkhiyakhamaNehi janao ya / / bhAvArthastu vRddhasampradAyAdavaseyaH, sa cAyam - jIvasAmipaDimAvattavvayaM dasapuruppattiM ca bhANiUNaM tAva bhANiyavvaM jAva ajjavayarasAmino sayAse nava puvvANi dasamassa ya puvvassa kiMci ahijjiUNa ajjarakkhiyA dasapurameva gayA, tattha savvo sayaNavaggo pavvAvitomAyA bhAyA bhaginI, jo so tassa khaMto so'vi tesiM anurAgeNaM tehiM ceva sammaM acchai, no puNa liMgaM geNhai lajjAe, kiha samaNato pavvaissaM?, itthaM mama dhUyAto suNhAto NattugIto, tAsiM purato na tarAmi naggo acchihaM, evaM so tattha acchai, bahuso AyariyA bhaNaMti, tAhe so bhaNati

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adhyayanaM-2,[ni. 97] jai mama jubalaeNaM kuMDiyAe chatteNaM uvahaNAhiM jannovaieNa ya samaM pavvAveha to pavvayAmi, pavvaito so puNa caraNakaraNasajjhAyaM anuyattaMtehi giNhAviyavvo, tAhe te bhaNaMti-acchaha tubbhe kaThipaTTaeNaM, so'vi thero bhaNai-chattaeNaM vinA na tarAmi acchiuM, chattayaMpi, karageNa vinA dukkhaM uccArapAsavaNaM vosiriuM, baMbhasuttagaMpi acchautti, avasesaM savvaM prihri| ___ annayA ya ceiyAI vaMdiuM gayA, AyariyA ceDagarUvANi gAhaMti, bhaNaha-savve vaMdAmo egaM chattaillaM mottuM, evaM bhaNito, tAhe so jANati-ime mama puttA NattuyA ya vandijaMti, ahaM kIsa navaMdijjAmi?, tAhe bhaNati-kimahaM apavvaiotti?, tANi bhaNaMti-kiM pavvaiyagANovANahakaragabaMbhaguttachattagANi bhavaMti?, tAhe so jANati-eyANivi mamaM paDicoeMti, tA chaDDemi, tAhe puttaM bhanati-alAhi puttagA ! chatteNaM, tAhe te bhanaMti-alAhi, jAhe uNhaM hohiti tAhe kappo uvariM karehatti, evaM tANi mottuM karaillu, tattha se putto bhaNati-mattaeNaM ceva sannAbhUmi gammai, evaM jannovaiyaM ca muyai, ___ tAhe AyariyA bhaNaMti-ko vA amhe na jANai jahA baMbhaNA, evaM tANi tena mukkANi, pacchA tANi puNo bhaNaMti savve vaMdAmo mottUNa kaDipaTTaillaM, tAhe so ruTTho bhaNati-saha ajjayapajjaehiM mA vandaha, anne vaMdihaMti mamaM, eyaM kaDipaTTayaM na chaDDemi, tattha ya sAhU bhattapaccakkhAyato, tAhe tassa nimittaM kaDipuTTavosiraNaTThayAe AyariyA bhaNaMti-eyaM mahAphalaM havai jo sAdhuM, vahai, tattha ya paDhamapavvaiyA sanniyA-tume bhaNijjaha-amhe eyaM vahAmo, evaM te uvaTThiyA, tattha ya AyariyA bhaNaMti-amhaM sayaNavaggo mA nijjaraM pAvau?, bho tubbhe ceva savve bhaNaha amhe cceva vahAmo, tAhe so thero bhaNati-kiM puttA! ettha bahutarayA nijjarA?, AyariyA-bhaNaMtibADhaM, kiM ettha bhaNiyavvaM?, tAhe so bhaNati-to khAi khahapi vahAmi, AyariyA bhaNaMti-ettha uvasaggA uppajjaMti, ceDarUvANi laggeti, yadi tarasi ahiyAsiuM, aha nAhiyAsesi tAhe amhaM na suMdaraM tAhe amhaM na suMdaraM bhavati, evaM so thiro kao, jAhe so ukkhitto sAhU maggao vaccai, pacchao saMjaIo ThiAto, tAhe khuDagA bhaNiA-ettAhe kaDipaTTayaM muyaha, tAhe so muttumAraddho, tAhe annehiM bhaNio-mA moccihi, tattha se anneNa kaDipaTTao purao kAUNa doreNa baddho, tAhe so lajjio taM vahai, maggato mama picchaMti suNhAo a, evaM tenavi uvasaggo uTThiottikAUNa vUDhaM, pacchA Agato taheva, tAhe AyariyA bhaNaMti-kiM ajja khaMtA! imaM?, tAhe so bhaNai-so esa ajja putta ! uvasaggo uvaTThio, Aneha sADayaM, tAhe bhaNai-ki va sADaeNaMti ?, jaM daTTavaM taM diTuM, colapaTTao ceva me bhavau, evaM tA so colapaTTaMpi ginnhaavio| tena puvvaM acelaparisaho nAhiyAsito pcchaa'hiyaasiotti| acelasya cApratibaddhavihAriNaH zItAdibhirabhibhUyamAnatvenAratirapyutpadyetAtastatparISahamAhamU. (63) gAmAnugAmaM rIyaMta, angaarmkiNcnN| araI anuppavise, taM titikkhe priishN|| vR. grasate buddhyAdIn guNAn iti grAmaH sa ca jigamiSataH anugrAmazca-tanmArgAnukUla: ananukUlagamane prayojanAbhAvAd grAmAnugrAmaM, yadvA grAmazca mahAn anugrAmazca sa eva laghurgAmANugrAmama, athavA-grAmamiti rUDhizabdatvAdekasmAdgramAdanyo grAmaH tato'pi cAnyo grAmAnugrAma

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uttarAdhyayana-mUlasUtram-1-2/63 mucyate, nagaropalakSaNametat, tato nagarAdIMzca, kimityAha-rIyaMtaM'ti tivyatyayAdrIyamANaMviharantam 'anagAram' uktasvarUpam 'akiJcanaM' nAsya kiJcana pratibandhAspadaM dhanakanakAdyastItya-kiJcano-niSparigrahaH, tathAbhUtam 'aratiH' uktarUpA 'anupravizet' manasi labdhAspadA bhavet, 'ta'mityaratisvarUpaM titikSeta' saheta parISahamiti sUtrArthaH / tatsahanopAyamevAhamU. (64) araI piTThao kiccA, virao aayrikkhe| dhammArAme nirAraMbhe, uvasaMte munI cre|| vR. ararti' saMyamaviSayAM mohanIyakarmaprakRtirUpAM pRSThataH kRtvA ko'rthaH?, dharmavighnaheturiyamitimatyA tiraskRlga, kimityAha-'virataH' hiMsAdibhya uparataH, AtmA rakSitaH, durgatihetorapadhyAnAderanenatyAtmarakSitaH, AhitAgnyAdiSu darzanAt ktAntasya paranipAtaH, Ayo vAjJAnAdilAbho rakSito'nenetyAyarakSitaH dharme-zrutadharmAdau ADityabhivyAptyA ramate-ratimAn bhavatIti dharmArAmaH, yadvA-dharma eva satatamAnandahetutayA pratipAlyatayA vA ArAmo dharmArAmastatra, sthita iti gamyate, nirgata ArambhAd-asatkriyApravartanalakSaNaNAt nirArambhaH 'upazAntaH' krodhAdyupazamAt 'muniH' sarvaviratipratijJAtA caret, 'paliovamaM jhijjai sAgarovamaM, kimaMga puna majjha imaM manoduhaM'ti vicintayansaMyamAdhvani yAyAt, na punarutpannAratirapi avadhAvanAnuprekSI bhaveda / iha ca viratAdivizeSaNAni aratitiraskaraNaphalatayA, yadvA yata eva virato'ta evAtmarakSita ityAdihetuphalatayA neyAnIti sUtrArthaH / / idAnIM tApasadvAramanusmaran 'araI anuppavese' ityAdi-sUtrasUcitamudAharaNamAhani.[ 98] ayalapure juvarAyA sIso rAhassa ngriimujjeni| ajjA rAhakkhamaNA purohie rAyaputto ya / / ni. [ 99] kosaMbIe siTThI AsI nAmena tAvaso tahiyaM / mariUNa sUyaroraga jAo puttassa puttotti / vR. acalapure yuvarAjaH ziSyo rAdhasya nagarImujjayinIm AryA rAdhakSamaNAH purohito rAjaputrazca kauzAmbyAM zreSThI AsInnAmnA tApasaH tatra mRtvA 'sUyarorago' tti supo lApaH zUkara urago jAtaH putrasya putra iti gAthAdvayAkSarArthaH / / etadarthastu sampradAyAdavaseyaH, sa cAyam acalapuraM nAma patiTThANaM, tattha jiyasattU rAyA, tassa putto juvarAyA, so rAhAyariyANa aMtie pvvio| soya annayA viharaMto gato tagaraM nagariM, tassa ya rAhAyariyassa sajjhaMtevAsI ajjarAhasvamaNA nAma ujjenIe viharaMti, tao AgayA sAhuNo tagaraM, gayA rAsamIvaM, te pucchiyAniruvassagaMti, bhaNaMtI-rAyaputto purohiyaputto ya vAhiti, tassa juvarAyapavvatiyagassa so rAyaputto bhattijjato, mA saMsAraM bhamihititti ApucchiUNa Ayarie gao ujjeNiM, bhikkhavelAe uggA-- heUNa paTTito, Ayariehi bhaNio-acchAhi, so bhaNai-na acchAmi, navaraMdAehataM paMDanIyagharaM, cellago bhaNio-vacca dAehi, tena dAiyaM, so tatthagato, vIsatthopaviTTho, tatthatedo'vi acchaMti, tetaM picchiUNa uTThiyA, tenavi mahayA saddeNaM dhammalAbhiyaM, te bhaNaMti-aho! laTTha pavvaiyago amhaMtena gato, vaMdAmotti, bhaNaMti te AyariyA ! tubbhe gAiuM jANaha?, tena bhaNiyaM-AmaM jANAmo, tubbhevAeha, te ADhattA, jAva na jANaMti, tena bhaNNai-erisagA ceva tubbhe koliyagA, ___

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adhyayanaM - 2, [ ni. 99 ] 91 na kiMci jANaha, te ruTThA uddhAiyA, tena ghettuM tesiM nijuddhaM jANaMtaeNa savve saMdhI khoiyA, paDhamaM tAva piTTiyA, te hammaMtA rADi kareMti, pariyaNo jANai - so esa pavvaio hammaMto rADi karei, so'vi gato, pacchA tehiM diTThA, navi jIvaMti, navi maraMti, navaraM nirikkhaMti ekkekkaM diTThIe, pacchA sno siddhaM purohiyassa ya-jahA ko'vi pavvaiyago, tena do'vi jaNA saMkhalettUNa mukkA, pacchA rAyA savvabalenAgato pavvaigANa mUle, so'vi sAhU ekkapAse acchai pariyaTTaMto, rAyA AyariyANaM pAe paDio, pasAyamAvajjaha, Ayario bhaNai- ahaM na yANAmi, mahArAya ! ittha ego sAhU pAhuNo, jai paraM tena hojjA, rAyA tassa mUlamAgato, paccabhinnAo ya, tato tena sAhuNA bhaNito-dhiratthu te eyattaNassa, jo tumaM appaNo puttamaMDANavi niggahaM na karesi, pacchA rAyA bhaNai-pasAyaM kareha, bhaNai - jai paraM pavvayaMti to NaM mokkho, annahA natthi, rAiNA purohieNa ya bhaNNai-evaM hou, pavvayaMtu, pucchiA bhAMti - pavvayAmo, puvvaM loo kato, pacchA mukkA, pavvaiyA / so ya rAyaputto nissaMkio ceva dhammaM karei, purohiyaputtassa puNa jAimao, amhe maDDAe pavvAviyA, evaM te do'vi kAlaM kAUNa devalogesu uvavannA / ioa ya kosaMbIe nayarIe tAvaso nAma seTThI, so mariUNa niyaghare sUyaro jAo, jAtissaro, tato tassa ceva divasage puttehiM mArito, pacchA tahiM ceva ghare urago jAo, tarhipi jAissaro jAto, tattha'vi aMto ghare mA svAhititti mArito, pacchA puNo'pi puttassa putto jAto, tatthavi jAI saramANo citeikiMhamahaM appaNo suNhaM aMmaMti vAharihAmi, puttaM vA tAyaMti, pacchA mUyattaNaM karei, pacchA mahaMtIbhUo sAhUNaM allINo, dhammo'nena suto / ito ya so dhijjAiyadevo mahAvidehe titthayaraM pucchai-kimahaM sulahabohio dullabhabohiotti ?, tato sAmiNA bhaNito- dullabhabohio'si, puNo'vi pucchai - kattha'ha uvavajjiukAmo ?, bhagavayA bhaNNai - kosaMbIe mUyassa bhAyA bhavissasi, so ya mUo pavvaissai, so devo bhagavaMtaM vaMdiUNa gao mUyagassagAsaM, tassa so bahuyaM davvajAyaM dAUNa bhaNai - ahaM tujjha piudhare uvavajjissAmi, tIse ya dohalao aMbaehiM bhavissai, amuge pavvae aMbago sayApupphaphalo kao mae, tumaM tAe purao nAmagaM lihijjAsi, jahA- tubbhaM putto bhavissai, jai taM mama desi to te Anemi aMbaphalANitti, tao mamaM jAyaM saMtaM tahA karijjAsi jahA dhamme saMbujjhAmitti, tena paDivane gato devo / annayA kativayadivasesu cauUNa tIe gabbhe uvavanno, akAle aMbadohalo jAo, samUyago nAmagaM lihati-jai mama gabbhaM desi tA Anemi aMbagANi, tAe bhaNNai dijjatti, tena AniANi aMbaphalANi, avanIo dohalo, kAlena dArago jAo, so taM khuDDagaM ceva hotaM sAhUNa pAesu pADei, so dhAhAto, kareti, na ya vaMdati, pacchA saMtaparitaMto mUgo pavvaito, sAmannaM kAUNa mato, tena ohI pattA, jAva neNa so diTTo, pacchA nena tassa jaloyaraM kayaM, jena na sakketi uTThiuM, savvevejjehiM paccakkhAto, so devo DoMbarUvaM kAUNa ghosaMto hiMDai-ahaM vejjo savvagAhI uvasamemi, so bhaNai-majjhaM poTTaM sajjavehi, tena maNiyaM tubbhaM asajjho vAhI, yadi paraM tumaM mamaM ceva olaggasi to te sijjhAvemi, so bhaNati vaccAmi tena sajjhavito, gato tena saddhi, tena tassa satthakosago allavito, so tAe devamAyAe atIva bhArito, jAva pavvaiyA egaMmi

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92 uttarAdhyayana-mUlasUtram-1-2/64 paese paDhaMti, vijjeNa bhaNNai-jai pavvayasi to mayAmi, so tena bhAreNa atIva paritAvijjaMto ciMtei-varaMme pavvaiuM, bhaNai-pavvayAmi, pavvaio, deve gatenAcirassa uppavva-io, tena devena ohiNA picchiUNa so ceva se puNA'vi vAhI kao, teneva uvAeNa puNo'vi pavvAvio, evaM ekkasiM do tinni vArA uppavvaito, taiyA vArAe gacchai devo'vi teneva samaM, taNabhAraM gahAya palittayaM gAmaM pavisati, tena bhaNNai-kiM taNabhAraeNa palittaM gAmaM pavisasi?, tena bhaNNai-kahaM tamaM kohamAnamAyAlobhasaMpalittaM gihivAsaM pavisasi?, tahAvi na saMbujjhai, pacchA do'vi gacchaMti, navaraM devo aDavie uppaheNaM saMpaTTito, tena bhaNNai-kahaM etto taM paMthaM mottUNa pavisasi?, deveNa bhaNNai-kahaM maM mokkhapahaM mottUNaM saMsArADaviM pavisasi?, tahAvi na saMbujjhai, puNo egaMmi devakule vANamaMtaro accito hiTThAhutto paDai, so bhaNai-aho vANamaMtaro ! adhanno apuNNo ya jo uvarihutto kao acciyao ya heTThAhutto paDai, tena devena bhaNNai-aho ! tumaMpi adhanno jo upparAhutto Thavio accaNijje ya ThANe puno puno uppavvayasi, tena bhaNNai-ko'si tumaM?, tena mUyagarUvaM daMsiyaM, puvvabhavo se kahito, to so bhaNaiko paccao?, jahA'haM devo Asi, pacchA so devo taM gahAya gao veyaDDhapavvayaM, siddhAyayAnaM kUDaMca, tattha tena puvvaM ceva saMgAro katillao jahA-yadi ahaM na saMbujjhejja to eyaM mamaccayaM kuMDalajuyalaM nAmayaMkiyaM siddhAyayanapukkhariNIe darisijjAsi, tena se daMsiyaM, so taM kuMDalaM sanAmakiyaM picchiUNa jAissaro jAto, saMbuddho pavvaito jAo, saMjame ya se ratI jAyA, puvvaM aratI Asi, pacchA rati jaayaa| utpannasaMyamAratezca strIbhirupanintryamANasya tadabhilASa prAduHSyAdatastatparISahamAhamU. (65) saMgo esa manussANaM, jAo logasi ithio| jassa eyA parinAyA, sukaDaM tassa sAmannaM / vR. sajanti-Asaktimanubhavanti rAgAdivazagA jantavo'treti saGgaH 'eSaH' anantaraM vakSyamANo 'manuSyANAM' puruSANAM, tamevAha-'yA' ityavizeSAbhidhAnaM tato yAH kAzcana mAnuSyo devyastirazcayo vA, 'logaMsi'tti loke tiryaglokAdau 'striyo' nAryazca, etAzca hAvabhAvAdibhiH atyantamAsaktihetavo manuSyANAmityevamuktam, anyathA hi gItAdiSvapi sajantyeva manuSyAH, manuSyopAdAnaM ca teSAmeva maithunasaMjJAtireka: prajJApanAdau prarUpita iti, ataH kimityAha-'yasya' iti yateH 'etAH' striyaH parIti-sarvaprakAraM jJAtA: parijJAtAH, tatra jJaparijJayeha paratra ca mahAnarthahetutayA viditAH, tathA cAgamaH "vibhUsA itthisaMsaggI, paNIyaM rasabhoyaNaM / - narassa'ttagavesissa, visaM tAlauDaM jhaa||" pratyAkhyAnaparijJaya ca, tata eva ca pratyAkhyAtAH, 'sukaDaM'ti sukRtaM suSThavanuSThitaM, pAThAntarata:-'sukaraM' vA sukhenaivAnuSThAtuM zakyaM 'tassa' tti subbyatyayAttena 'sAmaNNaM'ti zrAmaNyaMvrataM, kimuktaM bhavati?-avadyahetutyAgo hi vrataM, rAgadveSAveva ca tattvatastaddhetU, uktanItitazca na strIbhyaH paraM tanmUlamiti tatpratyAkhyAnata eva sukRtatvaM zrAmaNyasya, yathoktanItitaH striya eva dustyajAH tatastattyAge tyaktamevAparamiti tatpratyAkhyAnataH sukRtatvaM zrAmaNyasyocyate,

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adhyayanaM - 2, [ ni. 99] vakSyati hi "ee u saMge samaikkamittA, suhuttarA ceva havaMti sesA / jahA mahAsAgaramuttarittA, naI bhave avi gaMgAsamANA // ' iti sUtrArthaH / ataH kiM vidheyamityAhamU. (66) evamANAya mehAvI, paMka bhUyAu itthiio| no tAhiM vinihannijjA, care attagavesae // , vR.'evam' ityanantaroktena prakAreNAtyantAsaktihetutvalakSaNena 'AjJAya' svarUpAbhivyAptA avagamya 'medhAvI' avadhAraNazaktimAn paGkaH - kardamaH tadbhUtAH - muktipathapravRttAnAM vibandhakatvena mAlinyahetutvena ca tadupamAH, turavadhAraNArthaH, tataH paGkabhUtA eva striyaH, paThyate ca'evamAdAya mehAvI jahA eyA lahussaga'tti 'evam', anantara eva vakSyamANamartham 'AdAya' buddhA gRhItvA medhAvI, tamevAha - 'yathe' tyupadarzane, 'etAH 'striyaH 'lahussaga 'tti tucchAzayatvAdinA ladhvyaH, tataH kimityAha-'no' naiva 'tAbhiH ''strIbhiH 'vinihanyAt' vizeSeNasaMyamajIvitavyavyaparopaNAtmakenAtizayena ca sAmastyataducchedarUpeNatipAtayet, AtmAnamiti gamyate, kRtyamAha - 'caret' dharmAnuSThAnamAseveta, AtmAnaM gaveSayate-kathaM mayA''tmA bhavAnnistAraNIya ityanveSayate AtmagaveSakaH, 'siddhiH svarUpApatti' riti vacanAt siddhirvA AtmA, tataH kathaM mamAsau syAdityanveSaka: AtmavageSako, yadvA AtmAnameva gaveSayate ityAtmagaveSakaH, kimuktaM bhavati ? - citrAlaGkArazAlinIrapi striyo'valokya taddRSTinyAsasya duSTatAvagamAt jhagiti tAbhyo dRgupasaMhArata AtmA'nveSTaiva bhavati, uktaM hi "cittabhittiM na nijjhAe, nAriM vA sualaMkiyaM / 93 bhakkharaMpiva daTThUNaM diTThi paDisamAhare // " iti sUtrArthaH // samprati pratimAdvAraM vivRNvan 'yasyaitAH parijJAtA' ityAdisUtrasUcitaM caidaMyugInajanadADharyotpAdakaM dRSTAntamAha ni. [100 ] ni. [101 ] ni. [102] ni. [103] ni. [104 ] ni. [105 ] usabhapuraM rAyagihaM pADaliputtassa hoi uppattI / naMde sagaDAle thUlabhadda sirie vararuI y|| tiNhaM anagArANaM abhiggaho Asi cauNha mAsANaM / vasahImittanimittaM ko kahi vuttho ? nisAmeha || gaNiyAgharammi ikko vuttho bIo u vagghavasahIe / sappavasahIi taio ko dukkarakArao itthaM ? / / vagghoM vA sappo vA sarIrapIDAkArA u bhaiyavvA / nANaM va daMsaNaM vA caritaM (yaM) va na paccalA bhittuM // bhayakaMpi thUlabhaddo tikkhe cakammio na uNa chinno / aggisihAe vuttho cAummAse na uNa daDDo // anno'vi ya anagAro bhaNamANo'haMpi thUlabhaddasamo / kaMbalao caMdanayAi mailio egarAIe / 1

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94 uttarAdhyayana-mUlasUtram-1-2/65 - vR. vRSabhapuraM rAjagRhaM pATaliputrasya bhavatyutpattiH, nandaH zakaDAla: sthUlabhadraH siriyako vararucizca, trayAnAmanagArANAM abhigraha AsIt 'cauNhaM mAsANaM' subvyatyayAccaturSu mAseSu vasatimAtranimittaM, ka: kutroSita:?, nizAmayata-gaNikAgRhaeko, dvitIya uSitastu vyAghravasatau, sarpavasatau tRtIyaH, ko duSkarakArako'tra?, teSu madhye vyAghro vA so vA zarIrapIDAkarau tu bhaktavyau, jJAnaM vA darzanaM vA cAritraM vA na pratyalau bhettuM, bhagavAnapi sthUlabhadraH tIkSNenizitAsidhArAdau caMkramito na punazchinnaH, agnizikhAyAmuSitazcAturmAsyAM na punardagdhaH, anyo'pi cAnagAro bhaNannahamapi sthUlabhadrasamaH kambalazcandanikAyAm-uccAbhUmau malinita iti gAthASaTkArthaH / / etadarthastu tRddhasampradAyAdavaseyaH, sa cAyam___puvviM khiippaiTThiyaM nAma nayaraM, tattha vatthumi khINe caNagapuraM niviTuM, tato usahapuraM, tato rAyagiha, tato caMpA, tato pADaliputraM iccAi bhANiyavvaM jAva sagaDAle paMcattamuvagate naMdena sirito bhaNito-kumArAmaccattaNaM paDivajjAhi, so bhaNai-mama bhAyA jeTTo thUlabhaddo bArasamaM varisaM gaNiyAgharaMpaviTThassa, so saddAvito bhaNai-ciMtemi, rAyA bhaNai-asogavaNiyAe ciMtehi, so tattha atigato ciMteti-kerisaMbhogakajjaM vakkhittANaM?, punaravi naragaM jAtiyavvaM hohitti, ee nAma parinAmadussahA bhogatti paMcamuTThiyaM loyaMkAUNa pAUyaM kaMbalarayaNaM chidittA raoharaNaM kAuMranno mUlaM gato, eyaM ciMtiya, rAyA bhaNai-suciMti, viniggato, rAyA ciMtei-picchAmi kiM kavaDattaneNa gaNiyAgharaM pavissai na vatti? pAsAyatalagao pecchai, navaraM mayagakalevarassa jano osarai, muhANi ya Thavae, so majjheNa gato, rAyA bhaNai-niviNNakAmabhogo bhagavaMti sirio ThAvito / so saMbhUyagavijayassa mUle pavvatito, thUlabhaddasAmIvi saMbhUyavijayANaM mUle ghorAgAraM tavaM karei, viharaMtA pADaliputraM AgayA, tiNNi anagArA abhiggahe giNhaMtiekko sIhaguhAe, tu pehaMtao sIho uvasaMto, anno sappaguhAe, so'vi diTThIviso uvasaMto, thUlabhaddo kosAghare, sA tuTThA, parIsahaparAjio Agaotti, bhaNai-kiM karemi?, ujjANaghare ThANaM dehi, dinnaM, rattiM savvAlaGkAravibhUsiyA AgayA, cADuyaM pakayA, so maMdaropamo akaMpo, tAhe sabbhAveNa paDisuNei, dhammo kahito, sAvigA jAyA, bhaNati-jati rAyavaseNaM anneNaM samaM vasejjA, iyarahA baMbhacAriNIvayaM giNhati / ___ tAhe sIhaguhAo Agao cattAri mAse uvavAsaM kAUNaM, AiriehiM Isatti abbhuTThio, bhaNio ya-sAgayaM dukkarakAragassatti, evaM sappaItto'vi, thUlabhaddasAmI tattheva gaNiyAgharebhikkhaM giNhai, so'vi caumAsesu punnesu Agato, AyariyA saMbhameNa uThThiyA, bhaNio ya-sAgayaM te aidukkaradukkarakAragassatti, te bhaNaMti doNNivi-pecchaha AyariyA rAgaMvahati amaccaputtotti, vitiyae varisAratte sihaguhAkhamano bhaNati-gaNiyAgharaM vaccAmitti abhiggahaM giNhai, AyariyA uvauttA, vArio, appaDisuNaMto gato, vasahI maggiyA, diNNA, sA sabbhAveNa orAliyasarIrA vibhUsiyA avibhUsiyaA vA, suNati dhammaM, so tIse sarIre ajjhovavanno, obhAsai, sA na icchati, bhaNati-jati navarikiMci desi, ki demi?, sayasahassaM, so maggiumAraddho, nevAlavisaye sAvato, jo tahiM jAi tassa sayasahassamullaM kaMbalaM dei, tahiM gato, tena dinaM saDDharAyANaeNatti, egattha corehiM paMtho baddho, sauNo vAsati-sayasahassaMti, corasenAvaI jANai,

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adhyayanaM - 2, [ ni. 105 ] 95 navari saMjayaM pecchai, volINo, puNo vAsati-sayahasahassaM gataM, tena senAvaiNA gaMtUNa paloio, sabbhAvaM pucchio bhaNati-atthi kaMbalo, gaNikAe nemi, mukko gato, tIse dinno, tAe caMdanikAe chUDho, so bhai - mA vinAsehi, sA bhaNai - tumaMpi erisao ceva hohisi, uvasAmeti laddhabuddhI, icchAmi anusaTThi, gato, puNo AloettA viharai / AyarieNaM bhaNio-evaM dukkaradukkarakArao thUlabhaddo puvvi kharIkA (duakkhariyA) icchai, idAnIM saDDhI jAyA, adiTThadosA tume patthiyatti uvAladdho, evaM ceva viharati / sA gaNikA rahiyassa rannA dinnA, taM akkhANaM jahA namokkAre / jahA thUlabhaddeNitthIparIsaho ahiyAsito tahA ahiyAsirAvvo, na u jahA tena no ahiyAsitotti / ayaM caikatra vasatastathA strIjanasaMsargato mandasattvasya bhavati ato naikasthena bhAvyaM, kintu caryAparISahaH soDhavya iti tamAhaega eva care lADhe, abhibhUya parIsahe / gAme vA nagare vAvi, nigame vA rAyahAnIe // mU. (67) vR. 'eka eve 'ti rAgadveSavirahitaH 'caret' apratibaddhavihAreNa viharet, vaikastathAvidhagItArtho, yathoktam - sahAyavaikalyato "1 "na yA labhijjA niuNaM sahAyaM, guNAhiyaM vA guNato samaM vA / ekko'pi pAvAI vivajjayaMto, viharejja kAmesu asajjamANo / / ' 'lADhe' tti lADhayati prAsukaiSaNIyAhAreNa sAdhuguNairvA''tmAnaM yApayatIti lADhaH, prazaMsAbhidhAyi vA dezIpadametat, paThyate ca-' -'ega ege care lADhaM 'ti tatra caikaH - asahAya: pratimApratipannAdiH sa caiko rAgAdivaikalyAd 'abhibhUya' nirjitya 'pariSahAn' kSudAdIn, kva punazcaredityAha-'grAme' coktarUpe 'nagare vA' karavirahitasanniveze 'api : ' pUraNe 'nigame vA' vaNignivAse 'rAjadhAnyAM' vA prasiddhAyAm, ubhayatra vAzabdAnuvRtteH, maDambAdyupalakSaNaM caitad, AgrahAbhAvaM cAnenAheti sUtrArtha: / / puna: prastutamevAha mU. (68) asamANo care bhikkhU, neva kujjA pariggahaM / asaMsatto gihatthehiM anikeo parivvae / vR. na vidyate samAno'sya gRhiNyA zrayAmUcchitatvena anyatIrthakeSu vA'niyatavihArAdinetyasamAna:- asadRzo, yadvA samAnaH sAhaGkAro na tathetyasamAnaH, athavA ' (a) samANo 'tti prAkRtatvAdasannivAsan, yatrAste tatrApyasaMnihita eveti hRdayaM, sannihito hi sarvaH svAzrayasyodantamAvahati ayaM tu na tathetyevaMvidhaH san 'caret' apratibaddhavihAratayA viharet, 'bhikSuH ' yatiH, kathametat syAdityAha - naiva kuryAt 'parigrahaM' grAmAdiSu mamatvabuddhAtmakam, atrAha ca"gAme kule vA nagare va dese, mamattabhAvaM na karhici kujjA", idamapi yathA syAttathAha - 'asaMsaktaH' asambaddho 'gRhasthaiH' gRhibhiH 'anikataH' avidyamAnagRho, naikatra baddhAspadaH, 'parivrajet' sarvato viharet, na (nA) niyatadezAdau gRhisamparka:, ekatra baddhAspadatve niyatadezAdivihAritAyAM vA syAdapi mamatvabuddhiH, tadabhAve tu niravakAzaiveyamiti bhAva iti sUtrArthaH // atra ca ziSyadvAramanusaran 'asamAno care' ityAdi - sUtrasUcitamudAharaNamAhakollayare vatthavvo datto sIso a hiMDao tassa / ni. [ 106 ]

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uttarAdhyayana-mUlasUtram-1-2/68 uvaharai dhAipiMDaM aMgulijalaNA ya sAdivvaM / / vR. 'kollayare' kullayaranAmni nagare vAstavyaH, AcArya iti zeSaH, dattaH ziSyazca hiNDakaH tasya upaharati dhAtrIpiNDamaMgulijvalanAcca sAdevyamiti gAthAkSarArthaH / / bhAvArthastu vRddhasampradAyAdavaseyaH, sa cAyam-kollayare nayare vatthavvA saGgamatherA AyariyA, dubbhikkhe tehiM saMjayA visajjiyA, taM nagaraM navabhAge kAUNa jaMghAbalaparihINA viharanti, nagaradevayA ya tesiM kira uvasaMtA, tesiM sIso datto nAmaM AhiMDito, cireNaM kAleNaM udaMtavAhato Agato, so tesi paDissayaM na paviTTho niyayAvAsatti, bhikkhavelAe uvaggAhiyaM hiMDaMtANaM saMkilissati, kuMDho saDkulAiMna dAveitti, tehi gAyaM, egattha siTTikule revatiyAe gahiyato dArato, chammAsA rovaMtassa, AiriehiM cappuDiyA kayA, mA rovatti, vANamaMtarIe mukko, __ tehiM tuDehiM paDilAhiyA jahicchieNaM, so visajjito, eyANi kulANitti, AyariyA suciraM hiMDiUNa aMtapataMgahAya AgayA, samuddiTThA, Avassae AloyaNAe Aloehi, bhaNatitubbhehiM sabhaM hiMDio mi, dhAIpiMDo te bhutto, bhaNati-aha suhamAiM picchahatti paduTTho, devayAe aDDaratte vAsaM aMdhakAro ya vigumvito, eso hIleitti, Ayariehi bhaNio-atIhitti, so bhaNai-aMdhakArotti, AyariehiM aMgulI dAiyA, sA pajjaliyA, AuTTo Aloei, AyariyAvi se navabhAge kti| tatazca yathA mahAtmabhiramIbhiH saGgamasthaviraizcaryAparISaho'dhyAsitaH tathAnyairapi adhyAsitavya iti|| yathA cAyaM grAmAdiSvapratibaddhanAnisahyate evaM naiSedhikIparISaho'pi zarIrAdiSvapratibaddhanAdhisahanIya iti tamAhamU. (69) susANe sunagAre vA, rukkhamUle ya ego| akukkue nisIejjA, na ya vittAsae prN| vR.zabAnAMzayanamasminniti zmazAnaM tasmin-pitRvane, zvabhyo hitamiti vAkye 'ugavAdibhyo yadi'tyatra 'zunaH saMprAsaraNaM vA dIrghatva'miti vacanato yati saMprasAraNe dIrghatve ca zUnyamudvasaM tacca tat agAraM ca zUnyAgAraM tasminvA, vRzcyata iti vRkSa: tasya mUlaM-adhobhUbhAgo vRkSamUlaM tasminvA, ekaH' uktarUpaH sa evaikakaH, eko vA pratimApratipattyAdau gacchatItyekagaH, ekaM vA karmasAhityavigamato mokSaM gacchati-tatprAptiyogyAnuSThAnapravRtteryAtItyekagaH, 'akukkucaH' aziSTaceSTArahito 'niSIdet' tiSThet, 'naca naivavitrAsayet 'param' anyaM, kimuktaM bhavati? 'paDimaM paDivajjayA masANe, no bhAyae bhavabheravAiM diss| vivihaguNatavorae ya niccaM, na sarIraM cAbhikaMkhae sbhikkhuu||' ityAgamamanusmaran zmazAnAdAvapyekako'pyanekabhayAnakopalambhe'pinasvayaM saMbibhIyAta. na ca vikRtasvaramukhikArAdibhiranyeSAM bhayamRtpAdayet, yadvA akukkue'tti akutkucaH kunthvAdivirAdhanAbhayAtkarmabandhahetutvena kutsitaM hastapAdAdibhiraspandamAno niSIdet, na ca 'vitrAsayet' vikSobhayet 'param' undUrAdi, mA bhUdasaMyama iti sUtrArthaH / / tatra ca tiSThataH kadAcidupasagargotpattau yat kRtyaM tadAhamU. (70) tattha se ciTThamANassa, uvsgge'bhidhaare|

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97 adhyayanaM-2,[ni. 106 ] saMkAbhIo na gacchejjA, udvittA annmaasnnN| vR. 'tatra' iti zmazAnAdau 'se' tasya tiSThataH, paThyate ca-'acchamANassa'tti AsInasya upa-sAmIpyena sRjyante-tiryagmanuSyAmaraiH karmavazagenAtmAnA kriyanta ityupasargAH te 'abhidhArayeSuH' antarbhAvitevArthatvAdabhidhArayeyuriva, ko'rthaH?, utkaTatayA'tyantotsiktaripuvat abhimukhIkuryuriva, yathaite sajjA vayaM tat praguNIbhUyAbhimukhaiH sthaiyamiti, yadvA sopaskAratvAt sUtrAnAmupasargAH sambhaveyuH tatastAnabhidhArayet-kimete mamAcalitacetasaH kartumalamiti cintayet, paThyate ca-'uvasaggabhayaM bhave' iti sugamaM, 'zaGkAmIta iti' tatkRtApakArazaGkAto bhIta:-trapto 'na gacchet' na yAyAdutthAya, ko'rthaH ?, tat sthAnamapahAya anyadaparaM Asyate asminnati AsanaM-sthAnamiti sUtrArthaH / agnidvAramadhunA, tatra ca 'zaGkAbhIto na gacchejja'tti sUtrAvayavamarthataH, spRzan udAharaNamAhani.[ 107] nikkhaMto gayaurAo kurudattasuo gao ya sAkeyaM / paDimATThiyassa kuDiA AgayA aggi jAliMti / / vR.'niSkrAntaH' pravrajito gajapurAt kurudattasuto gatazca sAketaM pratimAsthitasya 'kuDiya'tti hatagaveSakA (AgatA) agni zirasi jvalAyanti iti gAthAkSarArthaH / / bhAvArthastu vRddhasampradAyAdavaseyaH, sa cAyam hatthiNAure nayare kurudattasutto nAma ibbhaputto tahArUvANaM therANamaMtie pavvatito, so kayAi egallavihArapaDimaM paDivanno, sAeyassa nayarassa adUrasAmaMte carimA ogADhA, tattheva paDimaM Thio caccare, tao egAtA gAmAto gAvito hiriyAto, tena ogAseNa nIyAto, jAva maggamANA kuDhiyA AgayA, jAva sAhU diTTho, tattha duve paMthA, pacchA te na jANaMti-kayareNa maggeNa nIyAto?, te sAhuM pucchaMti-kayareNa maggeNa nIyAo?, tAhe so bhagavaM na vAharati, tehiM ruDehiM na vAharatittikAUNa sIse maTTiyAe pAli baMdhiUNa ciyAgate aMgAre ghettUNa sIse chUDhA, gayA ya, so bhagavaM samma shi| tena sa yathA samyaka soDho naiSidhikIparISahaH tathA'nyairapi sAdhubhiH sahanIya iti / naiSedhikItazca svAdhyAyAdi kRtvA zayyAM prati nivartetAtastatparISahamAhamU. (71) uccAvayAhi sijjAhiM, tavassI thaamvN| nAivelaM vihannijjA, pAvadiTThI vihannai // vR. UdhrvaM citA uccA, upaliptatalAdhupalakSaNametat, yadvA zItAtapanivArakatvAdiguNaiH zayyAntaroparisthitatvenoccAH tadviparItAstvavacAH, anayordvandve uccAvacAH, nAnAprakArA voccAvacAstAbhiH, 'zayyAbhiH' vasatibhiH, 'tapasvI' prazasyatapo'nvito, bhikSuH prAgvat, 'sthAmavAn' zItAtapAdisahanaM prati sAmarthyavAn, 'nAtivelaM' svAdhyAyAdivelAtikrameNa 'vihanyAt' hanergatAvapi vRtteratrAhaM zItAdibhirabhibhUta iti sthAnAntaraMgacchet, yadvA ativelAm' anyasamayAtizAyinI maryAdAM-samatArUpAmuccAM zayyAmavApyAhA ! sabhAgyo'haM yasyedRzI sakalartusukhotpAdinI mama zayyeti avacAvAptau vA aho ! mama mandabhAgyatA yena zayyAmapi zItAdinivArikAM na labhe iti harSaviSAdAdinA 'na vihanyAt' nollaGghayet, kimityevamupadizyata 28/7

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98 uttarAdhyayana-mUlasUtram-1-2/71 ityAha-'pAvadiTThI vihannAi'tti prAgvaditi sUtrArthaH / / kiM punaH kuryAdityAhamU. (72) pairikkamuvassayaM laddhaM, kallANaM aduva paavgN| kimegarAyaM karissai?, evaM ttth'hiyaase| vR. 'pairikaM'stryAdivirahitatvena viviktamavyAbAdhaM vA 'upAzrayaM vasati labdhvA' prApya 'kalyANaM' zobhanam 'aduva'tti athavA 'pApaM' pAMzUtkarAkIrNatvAdibhirazobhanaM, kiM ?, na kiJcit, sukhaM duHkhaM ceti gamyate, ekA rAtriryatra tadekarAtraM kariSyati' vidhAsyati?, kalyANa: pApako vopAzraya iti prakramaH, ko'bhiprAyaH?-kecit puropacitasukRtA vividharmANakiraNodyotitAsu mahAdhasamRddhAsu mahArajatarajatopacitabhittiSu maNinimitorustambhAsu taditare tu jIrNavizIrNabhagnakaTakasthUNApaTalasaMvRttadvArAsu tRNakacavaratuSapUSakotkarapAMzubusabhasmavinmUtrAvasaGkIrNAsu zvanakulamArjAramUtraprasekadurgandhiSvAjanma vasatiSu vasanti, mama tvadyaiveyamIdRzI zvo'nyA bhaviSyatIti kimatra harSeNa viSAdena vA?, mayA hi dharmanihAya viviktatvamevAzrayasyAnveSyaM, kimapareNa ?, 'evami' tyamunA prakAreNa 'tatre' ti kalyANe pApake vA''zraye 'adhyAsIta' sukhaM duHkhaM vA'dhisaheta, pratimAkalpikApekSaM caikarAtramiti, sthavirakalpikApekSayA tu katipayA rAtrayaH, divasopalakSaNaM ca rAtrigrahaNamiti sUtrArthaH / atra nirvedadvAram, iha ca 'aduva pAvagaM' ti sUtrAvayamarthataH spRzan udAharaNamAha niyuktikAra:ni.[108] kosaMbI jannadatto somadatto ya somadevo y| Ayariya somabhUI duNhaMpi ya hoi nAyavvaM // ni.[109] sannAigamaNa viyaDaveraggA dovi te niitiire| pAovagayA naIpUraeNa udahiM tu uvniiyaa|| vR. kauzAmbI yajJadattaH somadattazca somadevazca AcAryaH somabhUtirdvayorapi ca bhavati jJAtavyaH, svajJAtigamanaM vikaTavairAgyAt dvAvapi tau nadItIre pAdapopagatau nadIpUrakeNodadhiM tUpanItau iti gAthAdvayAkSarArthaH / / bhAvArthastu vRddhasampradAyAdavaseyaH, sa cAyam - ___ kosaMbIe nayarIe jannadatto dhijjAio, tassa do puttA, somadatto somadevo ya, te do'vi niviNNakAmabhogA pavvatiyA somabhUI aNagArassa aMtie, bahussuyA bahuAgamA ya jAyA, te annayA ya sannAyapallimAgayA, tesiM mAyApiyaro ujjeNiM gatelliyA, tahiM ca visae dhijjAiNo viyaDaM AviyaMti, tehiM tesiM viyaDaM anneNa davveNa meleUNa dinnaM, ke'vi bhaNaMti-viyaDaMceva ayANatANa dinnaM, tehivi yataM visesaM ayANamANehiM pIyaM, pacchA viyaDattA jAyA, te ciMtetiamhehiM aMjuttaM kayaM, pamAo esa, varaM bhattaM paccakkhAyaMti te egAe nadIe tIre tIse kaTThANa uvariM pAovagayA, tattha akAle varisaM jAyaM, pUro ya Agato, hariyA, vujjhamANA ya udaeNa smdNniiyaa| tehiM saMmaM ahiyAsiyaM, ahAuyaM pAliyaM, sejjAparIsaho ahiyAsato samavisamAhiM sejjAhiM / evaM eso ahiyAsiyavvotti / zayyAsthitasya tadupadrave'pyudAsInasya tathAvidhazayyAtaro'nyo vA kazcidAkrozedatastatparISahamAhamU. (73) akkosejja paro bhikkhu, na tesiM pai sNjle| sariso hoI bAlANaM, tamhA bhikkhU na saMjale /

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tAsaNAjA adhyayanaM-2,[ ni. 109] vR.'akkosejja' tti Akrozeta-tiraskuryAt 'paraH' anyo dharmApekSayA dharmabAhya Atmavyatirikto vA 'bhikSu' yati, yathA dhigmuNDa ! kimiha tvamAgato'sIti ?, 'na tesiM' ti supo vacanasya ca vyatyayAnna tasmai 'pratisajjvalet' niryAtane pratibhUtazcAkrozadAnataH sajjvalate, taniryAtanArthaM dehadAhalauhityapratyAkrozAbhidhAtAdibhiragnivanna dIpyeta, sajjvalanakopamapi na kuryAditi sajjvaledityupAdAnaM, kimevamupadizyata ityAha-'sadRzaH' samAno bhavati, sajjvalaniti prakramaH, keSAM! 'bAlAnAm' ajJAnAM, tathAvidhakSapakavat, yathA-kazcit kSapako devatayA guNairAjitayA satatamabhivandyate, ucyate ca-mama kAryamAvedanIyam, anyadaikena dhigajAtinA saha yoddhamArabdhaH, tena ca balavatA kSutkSAmazarIro zuvi pAtitaH tADitazca, rAtrau devatA vanditumAyAtA, kSapakastUSNImAste, tatazcAsau devatayA'bhihito-bhagavan ! kiM mayA'parAddhaM ?, sa prAha-na tasya tvayA durAtmano mamApakAriNaH kiJcitkRtaM, sA cAvAdIta- mayA vizeSaH ko'pyupalabdho yathA'yaM zravaNo'yaM ca dhigjAtiriti, yataH kopAviSTau dvAvapi samAnau sampannAviti, tataH sati preraNeti pratipanna kSapakeNeti / uktamevArthaM nigamayitumAha-'tamha'tti yasmAtsadRzo bhavati bAlAnAM tasmAdbhikSurna sajjvalediti sUtrArthaH / / kRtyopadezamAhamU.(74) soccA NaM pharusA bhAsA, dAruNe gaamkNtte| tusiNIo uvekkhijjA, na tAo manasI kre| vR. 'zrutvA' AkarNya, Namiti vAkyAlaGkAre 'paruSAH' karkazAH 'bhASA' giro dArayanti nandasattvAnAM saMyamaviSayAM dhRtamiti dAruNA: tAH, grAmaH-indriyagrAmastasya kaNTakA iva grAmakaNTakAH-pratikUlazabdAdayaH, kaNTakatvaM caiSAM duHkhotpAdakatvena muktimArgapravRttivighnahetutayA ca, tadekadezatvena paruSabhASA api tathoktAH, bhASAvizeSaNatve'pi cAtrAviSTaliGgatvAtpuMlliGgatA, 'tUSNIka:' tUSNIzIlo na kopAt pratiparuSabhASI, evaMvidhazca 'jo sahai hu gAmakaMTae akkosapahAratajjaNAo ya'tti ityAgamaM paribhAvayan 'upekSeta' avadhIrayet, prakramAtparuSabhASA eva, kathamityAha-na tA manasi kuryAt, tadbhASiNi dveSAkaraNeneti bhAva iti sUtrArthaH // idAnIM mudgaradvAraM vyAcikhyAsuH 'succA Na'nti sUtrasUcitamudAharaNamAhani.[110] rAyagihi mAlagAro ajjuNao tassa bhajja khNdsirii| muggarapANI goTThI sudaMsaNo vaMdao nIi / / vR. rAjagRhe mAlAkAro'rjunakastasya bhAryA skandazrIH mudgarapANiryakSo goSThI sudarzano vandako 'nireti' vandanArthaM nirgacchatIti gAthAkSarArthaH // bhAvArthastu sampradAyAdavagamyaH, sa cAyam-rAyagihe nayare ajjunago nAma mAlAgAro parivasati, tassa bhajjA khaMdasirI nAmA, tassa rAyagihassa nayarassa bahiyA moggarapANI nAma jakkhe ajjunagassa kuladevayaM, tassa mAlAgArassa ArAmassa panthe ceva jkkho| annayA khaMdasiri bhattaM tassa bhattArassa neuM gayA, aggAI pupphAI ghettuM gharaMgacchati, moggarapANigharae ya TiyAe dulaliyAe goTThIehi chahiMjaNehi diTThA, te bhaNaMtiesA ajjunamAlAgArassa bhajjA'paDirUvA, giNhAmo NaM, tehiM sA gahiyA, chavi janA tassa jakkhassa purato bhoge bhuMjaMti, so'vi mAlAgAro niccakAlameva aggehiM varehiM pupphehiMjakkhaM accei, acciukAmo tato Agacchai, tAe te bhaNiyA-eso mAlAgAro Agacchati to tubbhe

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uttarAdhyayana-mUlasUtram-1-2/74 mae kiM visajjehiha?, tehiM nAyaM-eyAe piyaM, tehi bhaNiyaM-mAlAgAraM baMdhAmo, tehiM so baddho avahoDeNa, jakkhassa purato baMdhiUNa purato ceva se bhAriyaM bhuMjaMti, sA ya tassa bhattArassa mohuppAiyAI itthisaddAiM karei, pacchA so mAlAgAro ciMteti-eyaM ahaM jakkhaM niccakAlameva aggehiM varehiM pupphehiM accemi, tahAvi ahaM eyassa purato ceva evaM kIrAmi, jai ettha koi jakkho hoto to ahaM na kIrato, evaM suvvattaM evaM kaTuM natthi ettha koi moggarapANI jakkho, tAhe so jakkho anukaMpaMto mAlAgArassa sarIramanupaviTTho, taDataDassa baMdhe chettUNa lohamayaM palasahassanipphannaM moggaraMgahAya aNNAiTTho samANo te chappi itthisattame purise ghAepti, evaM dine chaitthisattame purise ghAemANe viharai, janavato'vi rAyagihAto nagarAto na tAva niggacchai jAva satta ghaatiyaaii| teNaM kAleNaM teNaM samaeNaM bhagavaM mahAvIre samosarie, jAva suMdasano seTThI vaMdato nIi, ajjunaeNa diTTho, sAgArapaDimaM Thio, na taraha akkamiuM, pariperaMtehi bhamittA parisaMto, ajjunato sudaMsaNaM anAmisAe diTThIe avaloei, jakkho'vi moggaraMgahAya paDigao, paDito ajjunato, uTThio ya taM pucchai-kahiM gacchasi?, bhaNai-sAmi vaMdiuM, so'vi gato, dhamma soccA pvvtito| rAyagihe bhikkhaM hiMDaMto sayaNamAragotti loeNaM akkosijjai nAnApagArehiM akkosehiM, so samma sahai, sahatassa kevalanANaM samuppanna // evamanyairapi sAdhubhiH AkrozaparISahaH soDhavyaH // kazcidAkrozamAtreNAtuSyatradhamAdhamo vadhamapi vidadhyAditi vadhaparISahamAhamU.(75) hao na saMjale bhikkhU, manaMpi no pusse| titikkhaM paramaM naccA, bhikkhudhammami ciNte| vR.'hataH' yaSTyAdibhiH tADito 'na saJvalet' kAyataH kampanapratyAhananAdinA vacanatazca pratyAkrozadAnAdinA bhRzaM jvalantamivAtmAnaM nopadarzayet, bhikSuH 'manaH' cittaM tadapi 'na pradUSayet' na kopato vikRtaM kurvItaM, kintu 'titikSA' kSamAM 'dharmasya dayA mUlaM na cAkSamAvAn dayAM smaadhtte| tasmAdyaH kSAntipara: sa sAdhayatyuttamaM dhrmm||' ityAdivacanataH 'paramAM' dharmasAdhanaM prati prakarSavatI jJAtvA' avagamya 'bhikSudharme' yatidharme, yadvA bhikSudharmaM kSAntyAdikaM vastusvarUpaM vA cintayet, yathA-kSamAmUla eva munidharmaH, ayaM cAsmanimittaM karmopacinoti, asmaddoSa evAyam, ato nemaM prati kopa ucita iti sUtrArthaH // mU. (76) samaNaM saMjayaM daMtaM, hannijjA ko'vi ktthvi| natthi jIvassa nAsutti, nataM pehe asaahvN|| vR.'samaNaM' zramaNaM samamanasaMvA-tathAvidhavadhe'pi dharmaM prati prahitacetasaM, zramaNazca zAkyAdirapi syAdityAha-'saMyataM' pRthvyAdivyApAdananivRttaM, so'pi kadAcillAbhAdinimittaM bAhyavRttyaiva sambhavedata Aha-'dAntam' indriyanoindriyadamena 'hanyAt' tADayet, 'ko'pi' iti tathAvidho'nAryaH 'kutrApi' grAmAdau, tatra kiM vidheyamityAha-nAsti 'jIvasya' Atmana upayogarUpasya 'nAzaH' abhAvaH, tatparyAyavinAzarUpatvena hiMsAyA api tatra tatrAbhidhAnAd, 'itI'tyasmAddhetoH na 'ta'miti ghAtakaM prekSeta asAdhumarhati yatprekSaNaM bhrukuTibhaGgAdiyuktaM

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adhyayanaM-2,[ni. 110] 101 tadasAdhuvat, kintu ripujayaM prati sahAyo'yamitidhiyA sAdhuvadeva prekSeteti bhAvaH, athavA apergamyamAnatvAnna taM prekSetApi asAdhunA tulyaM vartate iti asAdhuvat, kiM punarapakArAyopatiSThet saMkliznAti vA?, asAdharhi satyAM zaktau pratyapakArAyopatiSThate asatyAM tu vikRtayA dRzA pazyati saMklezaM vA kuruta ityevamabhidhAnaM, paThyate ca-'na ya pehe asAdhuyaM' ti cakArasyApizabdArthasya bhinnakramatvAt prekSetApi na-cintayedapi na, kAm?, -'asAdhutAM' tadupari drohasvabhAvatAM, paThanti ca-'evaM pehijja saMjato' iti sUtrArthaH / / adhunA vaNetti dvAraM, tatra 'hato na sajjvaledi' tyAdi sUtramarthataH spRzannudAharaNamAhani.[111] sAvatthI jiyasattU dhAraNi devI ya khaMdao putto| dhUA puraMdarajasA dattA sA dNddiirno| ni.[112] munisuvvayaMtevAsI khaMdagapamuhA ya kuNbhkaarkdde| devI puraMdarajasA daMDajA pAlaga marUe ya / / ni.[113] paMcasayA jaMteNaM vahiA u purohieNa ruTeNaM / rAgaddosatulaggaM samakaraNaM ciMtayaMtehiM / / / vR. zrAvastI jitazatrurdhAriNI devI ca skandakaH putro duhitA purandarayazA dattA sA daNDakirAjAya, munisuvratAntevAsinaH skandakapramukhAzca kumbhakArakaTe devI purandarayazA daNDaki: pAlaka: marukazca paJca zatAni yantreNa ghAtitAni tuH pUraNe purohitena ruSTena pAlakena rAgadveSayostulAgramIva-tadanabhibhAvyatvena rAgadveSatulAgraM 'samakaraNaM' mAdhyasthyaparinAmaM bhAvayadbhiH , svakAryaM sAdhitamiti zeSaH, iti gaathaatryaakssraarthH|| bhAvArthastu sampradAyAdavaseyaH, sacAyam sAvatthIe nayarIe jiyasattU rAyA, dhAriNI devI, tIse putto khaMdao nAma kumAro, tassa bhaginI puraMdarajasA, sA kuMbhakArakaDe nayare daMDagI nAma rAyA tassa dinA, tassa ya daMDakissa rano pAlago nAma maruto purohito| annayA sAvatthIe munisuvvayasAmI titthayaro samosario, parisA niggayA, khaMdato'vi niggato, dhamma soccA sAvago jaao| __ annayA so pAlakamaruto dayattAe Agato sAvatthi nayariM, atthANimajjhe sAhUNaM avaNNaM vayamANo khaMdaeNaM nippiTThapasiNavAgaraNo kato, potasamAvaNNo, tappabhiiMcevakhaMdagassa chiddANi cArapurisehiM maggAvito viharai, jAva khaMdago paMcajanasaehi kumArolaggaehiM saddhiM munisuvvasAmisagAse pavvatito, bahasato jAto, tANI ceva se paMca sayANi sIsattAe annunaayaanni| annayA khaMdao sAmimApucchai-vaccAmi bhaginIsagAsaM, sAmiNA bhaNiyaM-uvasaggo mAraNaMtito, bhaNai-ArAhagA virAhagA vA?, sAmiNA bhaNiyaM-savve ArAhagA tumaM mottuM, so bhaNai-laTuM, jadi ettiyA ArAhagA, gao kuMbhakArakaDaM, marueNa jahiM ujjAne Thio tahi AuhANi nUmiyANi, rAyA vuggAhio-jahA esa kumAro parIsahaparAito eeNa uvAeNa tumaM mArittA rajjaM gihihitti, jadi te vipaccato ujjAnaM paloehi, AuhANi olaiyANi diTThANi, te baMdhiUNa tassa ceva purohiyassa samappiyA, tena savve purisajaMtena pIliyA, tehiM sammaM ahiyAsiyaM, tesiM kevalanANaM uppanna siddhA y|khNdto'vi pAse dhario, lohiyacikkiAhiM bharijjato savvato pacchA jaMte pIlito nidAnaM kAUNa aggikumAresu uvvnno|

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102 uttarAdhyayana-mUlasUtram-1-2/76 taMpi se rayaharaNaM ruhiralittaM purisahatthetti kAuM giddhehiM puraMdarajasAte purato pADiyaM, sAvi taddivasaM adhiti karei jahA sAdhUna dIsaMti, taMca nAe diTuM, paccabhinnAo ya kaMvalo, nisijjAto chinnAto, tAe ceva dinno, tAe nAyaM-jahA te mAriyA, tAe khiMsito rAyA-pAva ! vinaTTho'si, tAe ciMtiya-pavvayAmi, devehiM munisuvvayasagAsaM nIyA, tenavi devena nagaraM daTuM sajanavvayaM, ajjavi daMDagAraNNayaMti bhannai ! aranassa ya vaNAkhyA bhavati, tena dvAragAthAyAM vnmityuktm| ettha tehiM sAhUhiM vahaparIsaho ahiyAsito sammaM, evaM ahiyAseyavvaM, na jahA saMdhaeNa nAhiyAsiyaM / parairamabhihatasya ca tathAvidhauSAdi grAsAdi ca sadopayogi yateryAcitameva bhavatIti yAJcyAparISahamAhamU. (77) dukaraM khalu bho ! niccaM, anagArassa bhikkhunno| savvaM se jAiyaM hoi, natthi kiMci ajAiyaM / / vR.duHkhena kriyata iti duSkaraM-duranuSThAnaM, khalurvizeSaNe nirupakAriNa iti vizeSaM dyotayati, 'bho' ityAmantraNe 'nityaM' sarvakAlaM, yAvajjIvamityarthaH, anagArassa bhikSoriti ca prAgvat, kiM tat duSkaramityAha-yat 'sarvam' AhAropakaraNAdi 'se' tasya yAcitaM bhavati, nAsti 'kiJcid' dantazodhanAdyapi ayAcittaM, tata: sarvasyApi vastuno yAcanamiti gamyamAnena vizeSyeNa duSkaramityasya sambandha iti sUtrArthaH / / tatazcamU. (78) goyaraMgapaviTThassa, hatthe no suppsaare| seo agAravAsotti, ii bhikkhU na ciNte| vR.goriva caraNaM gocaro, yathA'sau paricitAparicitavizeSamapahAyaiva pravarttate tathA sAdhurapi bhikSArthaM, tasyAgyaM-pradhAnaM yato'sau eSaNAyuktau guhNAti na punargauriva yathA kathaJcit, tasmin praviSTo gocarAgrapraviSTaH tasya, 'pANiH' hasto 'no' naiva sukhena prasAryate piNDAdigrahaNArthaM pravartyata iti suprasAraH sa eva suprAsarakaH, kathaM hi nirupakAriNA para: pratidinaM praNayituM zakyaH, uttaratretizabdasya bhinnakramatvAd, 'itI'tyasmAddhetoH, zreyAn' atizayaprazasya: 'agAravAso' gArhasthyaM, tatra hi na kazcidyAcyate, svabhujArjitaM ca dInAdibhyaH saMvibhajya bhujyate, 'ItI'tyetadbhikSuH na cintayed, yato gRhavAso bahusAvadyo niravadyavRttyarthaM ca tatparityAgaH, tataH svayaMpacanAdipravRttebhyo gRhibhyaH piNDAdigrahaNaM nyAyyamiti bhAva iti sUtrArthaH / / sAmprataM rAmadvAraM, tatra 'dukkaraM khalu bho! niccaM' iti sUtramarthataH spRzannudAharaNamAhani.[114-1] jAyaNaparIsahami baladevo ittha hoi AharaNaM / vR. yAJcAparISahe baladevo'tra bhavatyAharaNam-udAharaNam / atra sampradAyaH-jayA so vAsudevasabaM vahato siddhattheNaM paDibohio kaNhassa sarIragaM sakkAreuM kayasAmAtito liMgaM paDivajjiuM tuMgIsihare tavaM tappamANo mAnena-kahiM bhiccANa bhikkhaTuM allIsaM?, tena kaTThAhArAINa bhikkhaM giNhai, na gAmaM nayaraM vA alliyti| tena so nAhiyAsito jAyaNAparIsaho, evaM na kAyavvaM / anne bhaNaMti-baladevassa bhikkhaM bhamaMtassa bahuo jano tassa rUpeNAvakkhitto na kiMti annaM jANai, taccitto ceva ciTThai, tena so na hiMDai gAmAgarAdi, jahAgayapahiyAhiMto ceva bhikkhaM jAyatitti, esa jAyaNAparIsaho

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adhyayanaM-2,[ ni. 114] 103 psttho| evaM zeSasAdhubhirapi yAJcAparISaha: soDhavyaH // yAJcApravRttazca kadAcillAbhAntarAyadoSato na labhetApItyalAbhaparISahamAhamU. (79) paresu gAsamesijjA, bhoyaNe prinitttthie| laddhe piMDe AharijjA, aladdhe nANutappae / vR. 'pareSu' iti gRhastheSu 'grAsaM' kavalam, anena ca madhukaravRttimAha, 'epayed' gaveSayet bhujyata iti bhojanam-odanAdi tasmin 'pariniSThite' siddhe, mA bhUtprathamagamanAttadarthaM pAkAdipravRttiH, tatazca 'labdhe' gRhibhyaH prApte 'piNDe' AhAre 'alabdhe vA' aprApte vA nAnutapyeta saMyataH, tadyathA-aho! mamAdhanyatA yadahaM na kiJcillabhe, upalakSaNatvAllabdhe vA labdhimAnahamiti na hRSyeta, yadvA labdhe'pyalpe'niSTe vA sambhavatyevAnutApa iti sUtrArthaH / / kimAlambanamAlambya nAnutapyetetyAhamU.(80) ajjevAhaM na labbhAmi, avi lAbho sue siyaa| jo evaM paDisaMvikkhe, alAbho taM na tjje| vR. 'adyaiva' asminnevAhanyahaM na labhe' na prApnomi, 'apiH' sambhAvane, sambhAvyata etat 'lAbhaH' prAptiH 'zva:' AgAmini dine 'syAd' bhavet, upalakSaNaM zva ityanyedhuranyataredhurvA mA vA bhUdityanAsthAmAha, ya 'evam' uktaprakAreNa 'paDisaMvikkhe'tti pratisamIkSate'dInamanAH alAbhamAzrityAlocayati, alAbha:' alAbhaparIpahAH taM 'na tarjayati' nAbhibhavati, anyathAbhUtastvabhibhUyata iti bhAvaH / / atra laukikamudAharaNam - __ vAsudevabaladevasaccagadArugA assavahiyA aDavIe naggohapAyavassa ahe rattiM vAsovagayA, jAmaggahaNaM, dArugassa paDhamo jAmo, koho pisAyarUvaM kAUNa Agato, dArugaM bhaNai-AhArattho'haM uvAgao, ee sutte bhakkhayAmi yuddhaM vA dehi, dArugeNa bhaNiyaM-bADhaM, tena saha saMpalaggo, dArugo ya taM pisAyaM jahA jahA na sakkei nihaNiuMtahA tahA russati, jahA jahA russai tahA tahA so koho vaDDati, evaM so dArugo kicchapANo taM jAmagaM nivvAhei, pacchA saccagaM uTAvei, saccago'vi taheva pisAeNa kicchapANo kato, tatie jAme baladevaM uTThavei, evaM baladevo'vi cautthe jAme vAsudevaM uTThavei, vAsudevo tena pisAeNa taheva bhaNito, vAsudevo bhaNati-maM anijjiuMkahaM mama sahAe khAhisi?, juddhaM laggaM, jahA jahA jajjhai pisAo tahA tahA vAsudevo aho balasaMpunno ayaM mallo iti tUsae, jahA jahA tUsae tahA tahA pisAo parihAyati, so tena evaM khavio jena dhettuM uyaTTIe chUDho, pabhAe passae te bhinnajAnukoppare, keNaMti paThThA bhaNaMti-pisAeNa, vAsadevo bhaNati-sa esa kovo pisAyarUvadhArI mayA pasaMtayAe jito, uyaTThiNIe nINeUNa drisio| iti sUtrArthaH / / __ samprati 'pure'tidvAraM, 'purA' iti pUrvasmin kAle kRtaM karmeti gamyate, tatra ca 'nAnutappejja saMjaetti' sUtrAvayavamarthataH spRzannudAharaNamAhani.[ 114-2] kisipArAsaraDhaMDho alAbhae hoi AharaNaM / / vR.kRSipradhAnaH pArAsaraH kRSipArAsaro janmAntaranAmnA 'DhaNDha' iti DhaNDhaNakumAraH 'alAbhake' alAbhaparIpahe bhavatyAharaNamiti gAthApazcAIkSarArthaH / bhAvArthastu vRddhasampradAyAdavaseyaH,

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104 uttarAdhyayana- mUlasUtram - 1-2/80 egaMmi gAme ego pArAsaro nAma, tammi ya anne pArAsarA atthi, so puna kisIe kusalo sarIreNa kiso tenaM kisipArAsaro, so ya tammi gAme AuttiyaM rAuliyaM cariM vAhei, te ya goNAdI divasaM chAellayA bhattavelaM paDicchaMti, pacchA te bhattevi AnIe moeukAme bhaiekkekkaM halabaMbha deha, to pacchA bhuMjaha, tehiM chahiMvi halasaehi bahuyaM vAhiyaM, tena tahi bahuyaM aMtarAiyaM baddhaM, mariUNa atreNa sukayaviseseNa vAsudevassa putto jAto DhaMDhotti, arinemisayAse pavvaito, aMtarAyaM kammaM udinaM, phIyAe bAravaIe hiMDato na labhati, kahiMcivi jayA labhati tadA jaM vA taM vA, tena sAmI pucchito, tehiM kahiyaM jahAvattaM, pacchA tena abhiggaho gahito, jahA - parassa lAbho na giNhiyavvo / annayA vAsudevo pucchai titthayaraM - eesi aTThArasahaM samaNasAhassINaM ko dukkarakArato ?, tehiM bhaNiyaM, jahA - DhaMDho anagAro, alAbhaparIsaho kahio, so kahiM ?, sAmI bhaNai nagariM pavisaMto pecchihisi, diTTho pavisaMtenaM, hatthikhaMdhAo ovariUNa vaMdio, so ya ikkeNa ibbheNa diTTho, jahA mahappA esa jo vAsudevena vaMdito, so ya taM ceva gharaM paviTTho, tena paramAe saddhAe moyagehiM paDilAbhito, bhamiUNa sAmissa dAvai pucchai ya - jahA mama alAbhaparIsaho khINo ?, pacchA sAmiNA bhannati - na khINo, esa vAsudevassa lAbho, tena paralAbhaM na uvajIvAmittikAu amucchiyassa pariTThavitassa kevalanANaM samuppannaM / evaM ahiyAsiyavvo alAbhaparIsaho jahA DhaMDheNa anagAreNa // alAbhAccAntaprAntAzinAM kadAcidrogAH samutpadyeranniti rogaparISahamAhamU. (81) naccA uppaiyaM dukkhaM, vedanAe duhaTTie / adINoM ThAvae pannaM, puTTho tattha'hiyAsae / vR. 'jJAtvA' adhigamya 'utpattikam' udbhUtaM, duHkhayati iti duHkha prastAvAt jvarAdirogastaM 'vedanayA' sphoTapRSThagrahAdyanubhavarUpayA duHkhenArttaH-pIDitaH kriyate sma duHkhArttitaH, evaMvidho'pi 'adInaH' aviklavaH 'sthApayet' duHkhArttitatvena calantIM sthirIkuryAt 'prajJAM' svakarmmaphalamevaitaditi tattvadhiyaM, 'spRSTa' ityaperluptanirddiSTatvAt vyApto'pi rAjamandAdibhiH, yadvA puSTa iva puSTo vyAdhibhiraviklavatayA 'tatreti' prajJAsthApane sati rogotpAte vA 'adhyAsIta' adhisaheta, prakramAdrogajanitaduHkhamiti sUtrArthaH // syAdetat-cikitsayA kiM na tadapanodaH kriyate ? ityAha mU. (82 ) tegicchaM nAbhinaMdijjA, saMcikkha'ttagavesae / eyaM sutassa sAmannaM, jaM na kujjA na kArave // vR. 'cikitsAM' rogapratikArarUpAM 'nAbhinandet' anumatiniSedhAcca dUrApAste karaNakAraNe 'samIkSya' svakarmaphalamevaitat bhujyata iti paryAlocya, yadvA 'saMcikkha'tti 'acAM sandhi lopau bahulabhi' tyekAralope 'saMcikkhe' samAdhinA tiSTheta, na kUjanakarkarAyatAdi kuryAt, AtmAnaMcAritrAtmAnaM gaveSayati-mArgayati kathamayaM mama syAdityAtmagaveSakaH, kimityevamata Aha'etad' anantaramabhidhAsyamAnaM 'khu'tti khalu, sa ca yasmAdarthaH, tato yasmAdetat 'tasya' zramaNasya 'zrAmaNyaM' zramaNabhAvo yanna kuryAnna kArayet upalakSaNatvAnnAnumanyeta, prakramAt cikitsAM, jinakalpikAdyapekSaM caitat, sthavirakalpApekSayA tu 'jaM na kujjA' ityAdau sAvadyamiti gamyate,

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adhyayanaM - 2, [ ni. 114] 105 ayamatra bhAvaH- yasmAtkaraNAdibhiH sAvadyaparihAra eva zrAmaNyaM, sAvadya ca prAyazcikitsA, tatastAM nAbhinanded, etadapyautsargikam, apavAdatastu sAvadyA'pyeSAmiyamanumataiva, yaduktam"kAhaM achitti aduvA ahIhaM, tavovihANeNa ya ujjamissaM / gaNaM va nItIi vi sAravissaM, sAlaMbasevI samuveti mokkhaM ||" iti sUtrArthaH // idAnIM bhikSeti dvAraM, tatra ca 'tigicchaM nAhinaMdijjA' iti sUtrAvayavamathataH spRzannudAharaNamAha ni. [115 ] mahurAi kAlavesiya jaMbuya ahiuttha muggaselapuraM / rAyA paDisehe jaMburUveNa uvasaggaM // vR. mathurAyAM kAlavesiko jambuko'bhyuSito mudgaselaM puraM rAjA pratiSedhayati jambUkarUpeNa upasargamiti gAthAkSarArthaH / bhAvArthastu sampradAyAvagamyaH, sa cAyam mahurAe jiyasattuNA rannA kAlA nAma vesA'paDirUvaMti kAuM orohe chUDhA, tIse putto kAlAe kAlavesio kumAro, so tahArUvANaM therANaM aMtie dhammaM soUNa pavvatito, egallavihArapaDimaM paDivanno, gato muggaselapuraM, tarhi tassa bhaginI hayasuttassa ranno mahilA, tassa sAhussa arasiyA, tato tIe bhikkhAe saha osahaM dinnaM, so ya ahigaraNaMti bhattaM paccakkhati / tena ya kumAratte siyAlANaM saddaM soUNa pucchiyA olaggiyA- kesi esa saddo succati ?, te bhAMti - ee siyAlA aDavivAsiNo, tena bhaNNati-ee baMdhiUNa mama ANeha, tehiM siyAlo baMdhiUNa Anito, so taM haNai, so hammaMto khikhiei, tato so ratiM viMdai, so siyAlo hammaMto mato, akAmanijjarAe vANamaMtaro jAo, tena vANamaMtareNa so bhattapaccakkhAyayaMtikAuM rakkhAveti purisehiMti, mA koi se uvasaggaM karissaitti, jAva te purisA taM thANaM aiMti tAva tIe sIAlIe khaito, jAhe te purisA ossariA tAhe sadaM kareMtI khAti, jAhe AgayA tAhe na dIsati, so'vi uvasaggaM sammaM sahati khamati, evaM ahiyAseyavvaM // rogapIDitasya zayanAdiSu duHsahatara (:)tRNasparza ityetadanantaraM tatparISahamAha mU. (83) acelagassa lUhassa, saMjayassa tavassiNo / taNesu suyamANassa, hujjA gAyavirAhaNA // vR. acelakasya rUkSasya saMyatasya tapasvina iti prAgvat, tarantIti tRNAni -darbhAdIni teSu zayAnasyopalakSaNatvAt AsInasya vA bhavet gAtrasya - zarIrasya virAdhanA- vidAraNA gAtravirAdhanA, acelakatvAdIni tu tapasvivizeSaNAni mA bhUtsacelasya tRNasparzAsambhavenArUkSasya tatsambhave'pi snigdhatvenAsaMyatasya ca zuSiraharitatRNopAdAnena tathAvidhagAtravirAdhanAyA asambhava iti // tataH kimityAha mU. ( 84 ) Ayavassa nivAeNaM, tidulA havai veyaNA / evaM naccA na sevaMti, taMtujaM taNatajjiyA // vR. 'Atapasya' dharmasya nitarAM pAto nipAtastena 'tiula' tti sUtratvAttaudikkha, yadvA trIn - prastAvat manovAkkAyAn, vibhASitaNyantatvAt curAdInAM dolatIva svarUpacalanena tridulA, pAThAntarantu - 'atulA vipulA vA' bhavati vedanA, evaM ca kimityAha- 'etad' anantaroktaM pAThAntarata: 'evaM' jJAtvA 'na sevante' na bhajante, Astara nAyeti gamyate, tantubhyo jAtu tantujaM, paThyate

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106 uttarAdhyayana-mUlasUtram-1-2/84 ca-taMtayaM 'ti tatra tantraM-vemavilekhanyAJchanikAdi tasmAjjAtaM tantrajam, ubhayatra vastraM kambalo vA, tRNaistajitA:-nirbhitsitAH tRNajitAH, kimukta bhavati yadyati tRNairatyantavilikhitazarIrasya ravikiraNasamparkasamutpannasvedavazataH kSatakSAranikSeparUpaiva pIDopajAyate tathA'pi ___ 'pradIptAGgArakalpeSu, vjrkunnddessvsndhissu| kUjantaH karuNaM kecit, dahyante narakAgninA // 1 // agnibhItAH pradhAvanto, gatvA vaitaraNI ndiim| zItatoyAmimAM jJAtvA, kSArAmbhasi patanti te / / 2 / / kSAradagdhazarIrAzca, mRgavegotthitAH, punaH / asipatravanaM yAnti, cchAyAyAM kRtabuddhayaH / / 3 / / zaktyaSTiprAsakuntaizca, khaGgatomarapaTTizaiH / chidyante kRpApAstatra patadbhirvAtakampitaiH / / 4 / / ' ityAdikA raudratarA narakeSu paravazena mayA'nubhUtA vedanAstatkiyatIyaM ?, bhUyAMzca lAbha: svavazasya samyak sahana iti paribhAvanAto na tatparijihIrSayA vastraM kambalAdikamupAdadate, jinakalpikApetaM caitat, sthavirakalpikAzca sApekSasaMyamatvAtsevante'pIti sUtrArthaH / / atra saMsthAradvAramanusaran 'tiulA havai veNa'tti sUtrasUcitamudAharaNamAhani.[116] sAvatthIi kumAro bhaddo so cAriotti verjje| khAreNa tacchiyaMgo taNaphAsasaparIsahaM vishe|| vR. zrAvastyAM kumAro bhadraH sa 'cArikaH' cara iti vairAjye kSAreNa takSitAGgaH tRNasparzaparISahaM 'visahe'tti viSahate, smeti vizeSa iti gAthArthaH / / bhAvArthastu sampradAyAvaseya, sa cAyam__sAvatthIe nayarIe jiyasattU ranno putto bhaddo nAma, so niviNNakAmabhogo tahArUvANaM therANamaMtite pavvatito, kAleNa ya egallavihArapaDimaM paDivanno, so viharaMto verajje cAriuttikAUNa gahio, so ya paMtAveUNa khAreNa tacchio, so dabbhehiM veDhiUNa mukko, so dabbhehiM lohiyasaMmIliehiM dukkhAvijjato sammaM shi|| evaM zeSasAdhubhirapi samyak soDhavya: tRNaspazaparISahaH / / tRNAni ca malinAnyapi kAnicit syuriti tatsamparkAt svedato vizeSeNa jallasambhava ityanantaraM tatparISahamAhamU.(85) kilinnagAe paMkeNaM, mehAvI va raeNa vaa| priMsu vA paritAveNaM, sAyaM no prideve| vR. klinnamanekArthatvAddhAtUnAM nicitaM pAThAntarataH kliSTaM vA-bAdhitaM gAtraM-zarIramasyeti klinnagAtraH kliSTagAtro vA, medhAvI "vAhito vA arogI vA, siNANaM jo u ptthi| __vokkato hoi AyAro, jaDho havai sNjmo||" ityAgamamanusmaran na snAnarUpamaryAdAnativartI, kena puna: klinnagAtraH kliSTagAtro vetyAha'paGkena' vA svadAmalarUpeNa 'rajasA' vA tenaiva kAThinyaM gatena pAMzunA vA, bhinnakAlatvAccAnayorvA grahaNaM, 'dhiMsuva' tti grISme, vAzabdAccharadi vA, pariH-samantAttApaH paritApastena,

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adhyayanaM - 2. [ ni. 116 ] 107 hetau tRtIyA kimuktaM bhavati ?, paritApAtprasvedaH prasvedAccA paGkarajasI tataH klinnagAtratA kliSTagAtratA vA bhavati, evaMvidhazca kimityAha-'sAtaM' sukham, Azrityeti zeSa: 'no paridevet' na pralapet-kathaM sadA vA mamaivaM maladigdhadehasya sukhAnubhavaH syAt ? iti sUtrArthaH // kiM tarhi kuryAdityAhamU. ( 86 ) vejja nijjarApehI, AriyaM dhammanuttaraM / jAva sarIrabheotti, jallaM kAraNa dhArae / vR.'vedayet' saheta, jallajanitaM duHkhamiti prakramaH kIdRza: san ityAha-nirjaraNaM nirjarAkarmanAmAtyantikaH kSayastAmapekSate-kathaM mamAsaua syAdityabhilaSatIti nirjarApekSI, ka evaM kuryAdityAha-ArAddheyadharmebhyo yAta ityAryastaM 'dharma' zrutacAritrarUpaM nAstyuttaraM - pradhAnamanyadasmAdityanuttarastaM, gamyamAnatvAt prasanno bhAvabhikSurityarthaH, samprati sAmarthyo ktamapyarthamAdarakhyApanAya nigamanavyAjena punarAha - 'jAva sarIrabheo'tti sUtratvAt, 'yAvat' iti maryAdAyAM zarIrasya bhedo - vinAzastaM maryAdIkRtya, kimityAha- 'jallaM' kaThinatApannaM malam, upalakSaNatvAt paGkarajasI ca 'kAyena' zarIreNa dhArayet, dRzyante hi kecidindrAgnidagdhAnIva girizakharANi vicchAyakRSNadehAH zItoSNavAtAtapAdibhiH parizoSitaparidagdhopahatazarIrA: rajo'vaguNDi - tamaladigdhadehAH, akAmanirjarAtazca na kazcitteSAM guNo, mama tu samyak sahamAnasya mahAn guNa iti matvA na tadapanayanAya snAnAdi kuryAt, yataH - 'na zakyaM nirmalIkartuM, gAtraM snAnazaterapi / - azrAntameva shrotobhirudgirnnvbhirmlm||" paThyate ca- 'veiMto nijjarApehi 'tti vedayamAna:- sahamAna:, zeSaM prAgvad, atra keciccaturthapAdamadhIyate, 'jallaM kAe na uvvaTe' tti atrodvarttanagrahaNabhudvarttayedapi na, kiM punaH strAyAt ?, yadvA- 'veijja' tti vidyAt jAnIyAddharmamAcAram, arthAdyatInAM jJAtvA ca 'jJAnasya phalaM viratiri' ti jallaM kAyena dhArayet, tathA 'veyaMto' tti vidanjAnAno'nyattathaiveti sUtrArthaH / atra 'maladhAriNo 'tti dvAramanusaran 'sAyaM no paridevae' iti sUtrAvayavamarthataH spRzatrudAharaNamAha ni. [ 117] caMpAe sunaMdo nAma sAvao jalladhAraNadugaMchI / kosaMbIi dugaMdhI uppanno tassa sAdivvaM // vR. caMpAyAM sunando nAma zrAvako jalladhAraNajugupsI kauzAmbyAM durgandhirutpannaH, tasya sAdivyaM-sadevatvamityakSarArthaH // bhAvArthastu sampradAyAdavaseyaH, sa cAyam caMpAe nayarIe sunando nAma vAniyago sAvago, avaNNAe ceva jo jaM maggei sAhU tassa taM ceva dei osahabhesajjAiyaM sattugAiyaM ca savvabhaMDio so, tassa annayA gimhe susAhUNo jallaparididdhaMgA AvaNaM AgayA, tesiM gaMdho jallassa tANa osahANaM gaMdhavabhibhaviuM ukkalati, tena sugaMdhadavvabhAvieNa ciMtiyaM savvaM laTTaM sAhUNa jadinAma jallaM uvaTTitA to suMdaraM hotaM, evaM so tassa ThANassa anAloiyapaDikkaMto kAlagato kosaMbIe nayarIe ibbhakule puttattAe Agato, so niviNNakAmabhogo dhammaM soUNa pavvatito, tassa taM kammamudinaM, durabhigaMdho jAto, tao jato jato vaccati tao tao uDDAhA, pacchA sAhUhiM bhaNito- tumaM mA niggaccha uDDAho, paDissae acchAhi, ratti devayAe so kAussaggaM karei, pacchA devayAe sugaMdho kato, so jahA nAma koTTapuDANa

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108 uttarAdhyayana-mUlasUtram-1-2/86 vA annesi vA visiTThadavvANa jAriso gaMdho tAriso gaMdho jAto, puNo'vi aDDAho, puNo'vi devayArAhaNaM, sAbhAviyagaMdho jaato| tena nAhiyAsio jallaparIsaho / evaM zeSasAdhubhirna karaNIyam / jallopaliptazca zucIn sakriyamANAn puraskriyamANAMzcAparAnupalabhya satkArapuraskArAbhyAM spRhayedatastatparISahamAhamU. (87) abhivAdana abbhuTThANaM, sAmI kujjA nimNtnnN| je tAiM paDisevaMti, na tersi pIhae munii|| vR. 'abhivAdanaM' zironamanacaraNasparzanAdi pUrvamabhivAdaye ityAdivacanaM 'abhyutthAnaM' sasambhramamAsanamocanaM 'svAmI' rAjAdiH kuryAt' vidadhIta nimantraNam' adya bhavadbhirbhikSA madIyagRhe grahItavyetyAdirUpaM, 'ye' iti svayUthyAH paratIrthikA vA 'tAni' abhivAdanAdIni 'pratisevante' AgamaniSiddhAnyapi bhajante, na tebhyaH spRhayet-yathA sulabdhajanmAno'mI ya evamevaMvidhairabhivAdanAdibhiH sakriyanta iti 'muniH' anagAra iti sUtrArthaH / / kiMcamU.(88) anukkasAI appicche, annAesi alolue| rasesu nAnugijjhijjA, nAnutappijja pnnvN|| vR. utkaNThitaH, satkArAdiSu zeta ityevaM zIla utkazAyI na tathA anutkazAyI, yadvA prAkRtatvAdaNukaSAyI sarvadhanAditvAdini, ko'rthaH ?-na satkArAdikamakurvate kupyati, tatsampattau vA nAhaGkAravAn bhavati, yata uktam "palimaMtha mahaM viyANiyA, jAvi ya vaMdana pUyaNA ihN| suhume salle duraddhare, iti saMkhAi munI na majjai / / " navA tadarthaM chadma tatra vA gRddhiM vidhatte, ata evAlpA-stokA dharmopakaraNaprAptimAtraviSayatvena na tu satkArAdikamitayA mahatI alpazabdasyAbhAvavAditvenAvidyamAnA vA icchA-vAJchA vA yasyeti alpecchaH, icchAyAzca kaSAyAntargatatve'pi punaralpatvAbhidhAnaM bahutaradoSatvopadarzanArtham, ata eva ca ajJAto jAtizrutAdibhiH eSati-uJchati arthAta piNDAdItyajJAtaiSI, kutaH punarevam?, yataH 'alolupaH' sarasaudanAdoSui na lAmpaTyavAn, evaMvidho'pi sarasAhArabhojino'parAn vIkSya kadAcidanyathAsyAt ata Aha-saraseSu-rasavatasvodanAdiSu, pAThAntarato'raseSu vA' madhurAdiSu 'nAnugRdhyet nAbhikAGkSAM kurvIta, rasagRddhivarjanopadezazca tadgRddhita eva bAlizAnAmabhivAdanAdispRhAsambhavAt, tathA na 'tebhyo' rasagRddhebhyaH spRhayenmuniH, pAThAntaratazca nAnutapyet tIrthAntarIyAnapatyAdibhiH sakriyamANAnavekSya, kimetatparityAgenAhamatra pravrajitaH ?, iti, prajJA-heyopAdeyavivecanAtmikA matistadvAn, anena satkArakAriNi toSaM nyatkArakAriNi ca dveSamakurvatA'yaM parISaho'dhyAsitavya ityuktaM bhavatIti sUtrArthaH / / atra 'aGgavidye'ti dvAramanusaran sUtroktamarthaM vyatirekodAharaNena spaSTayannAhani.[118] mahurAi iMdadatto purohio sAhusevao sitttthii| pAsAyavijjapADaNa pAyacchijjeMdakIle y|| vR. mathurAyAmindradattaH purohitaH sAdhusevakaH zreSThI prAsAdavidyApAtanaM pAdacchedazcendrakIle casya bhinnakramatvAditi gAthAsaMskAraH // etadarthazca sampradAyAdavaseyaH, sa cAyam

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adhyayanaM-2,[ni. 119] 109 cirakAlapaiTThiyAe mahurAe iMdadatteNaM purohieNaM pAsAyagaeNaM hetuNaM sAdhussa vaccaMtassa pAo olaMbito sIse katottikAuM, so ya sAvaeNa siTThiNA diTTho, tassAmariso jAo, diTuM bho ! eeNa pAveNaM sAhussa uvariM pAdo katotti, tena painnA kayA-avassa mae eyassa pAdo chiMdeyavvo, tassa chiddANi maggai, alabhamAno annayA AyariANa sagAse gaMtUNa vaMdittA parikahei, tehiM bhannai-kA pucchA?, ahiyAseyavvo sakkArapuratkAraparIsaho, tena bhaNiyaM-mae painnA kaelliyA, AyariehiM bhannai-eyassa purohiyassa kiM ghare vaTTai?, tena bhannai-eyassa purohiyassa pAsAo kaellato, tassa pavesaNe ranno bhattaM karehitti, tehiM bhannai-jAhe rAyA pavisai taM pAsAyaM tAhe tamaM rAyaM hattheNa gaheUNa avasArijjAsi jahA-pAsAo paddhati, tAhe'haM pAsAyaM vijjAe pADissaM, tena tahA kayaM, seTThiNA rAyA bhaNito-eeNa tubbhe mAriyA Asi, rudruNa rannA purohito sAvagassa appito, tena tassa iMdakIle pAdo kato, pacchA chinna(no), evaM kAuM iyaro visjjito| tena nAhiyAsito sakkArapurakkAraparIsaho iti / yathA tena zrAddhenAsau na soDho na tathA vidheyaM, kintu sAdhuvatsoDhavyaH, iha pUrvatra ca zrAvakaparISahAbhidhAnamAdyanayacatuSTaya mateneti bhAvanIyam, uktaM hi prAk-"tiNhaMpi negamanato parIsaho jAva ujjasuttAto"tti, aGgaM cAtra pAdo, vidyA ca praasaadpaatnvidyaa|| sAmpratamanantaroktaparISahAn jayato'pi kasyacijjJAnAvaraNApagamAt prajJAyA utkarSe aparasya tu tadudayAdapakarSe utsekavaiklavyasambhava iti prajJAparISahamAhamU.(89) se nUnaM mae puvvaM, kammA' nANaphalA kddaa| jenAhaM nAbhijANAbhi, puTTho keNai knnhuii| mU.(90) aha pacchA uijjati, kmmaa'naannphlaakddaa| evamAsAsi appANaM, naccA kmmvivaagyN| vR. sezabdo mAgadhaprasiddhayA'thazabdArtha upanyAsa, 'nUnaM' nizcitaM 'maye'ti Atmanirdeza: 'pUrva' prAk kriyanta iti karmANi tAni ca mohanIyAdInyapi sambhavantyata Aha- ajJAnamanavabodhastatphalAni jJAnAvaraNarUpANItyarthaH 'kRtAni' jJAnanindAbhirupAjitAni, yaduktam jJAnasya jJAninAM caiva, nindApradveSamatsaraiH / upaghAtaizca vighnezca, jJAnaghnaM karma badhyate / / 'maye'tyabhidhAnaM ca svayamakRtasyopabhogAsambhavAd, uktaM ca "zubhAzubhAni karmANi, svayaM kurvanti dehinaH / svayamevopabhujyante, duHkhAni ca sukhAni ca // " kuta etadityAha-yena hetunA ahaM 'nAbhijAnAmi' nAbhimukhyenAvabuddhaye pRSTaH kenacit svayamajAnatA jAnatA vA 'kaNhuI'tti sUtratvAt kasmiMzcit sUtrAdau vastuni vA, praguNe'pItyabhiprAyaH / na hi svayaM svacchasphaTikavadatinirmalasya prakAzarUpasyAtmano'prakAzakatvaM kintu jJAnAvRttivazata eva, uktaM hi "tatra jJAnAvaraNIyaM nAma karma bhavati yenAsya / tatpaJcavidhaM jJAnAmAvRtaM raviriva medhaistathA // " athavA se nUnaM'ti sezabdaH prativacanavAcino'thazabdasyArthe, sa hi kenatkiJcitparyanuyuktaH

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110 uttarAdhyayana-mUlasUtram-1-2/88 tathAvidhavimarzAbhAvena svayamajAnan kuta etanmamAjJAnamiti cintayan guruvacanamanusRtyAtmAnamAtmanaiva prati vakti, 'se' ityatha 'nUnaM' nizcitametat, zeSaM prAgvat / Aha-yadi pUrva kRtAni karmANi kiM na tadaiva veditAni ?, ucyate, atheti vaktavyAntaropanyAse 'pazcAd' abAdhottarakAlam 'udIryante' vipacyante karmANyajJAnaphalAni kRtAni, alarkamUSikaviSavikAravat tathAvidhadravyasAcivyAdeva teSAM vipAkadAnAt, tatastadvighAtAyaiva yatro vidheyo na tu viSAdaH, 'evam' amunA prakAreNa 'AzvAsaya' svasthIkuru, kam?, AtmAnaM, mA vaiklavyaM kRthA ityarthaH, uktameva hetuM nigamayannAha-jJAtvA karmavipAkaM, karmaNAM kutsitvipaakm| itthaM prajJA'pakarSamAzritya sUtradvayaM vyAkhyAtam, etadeva tadutkarSapakSa evaM vyAkhyAyateprajJotkarSavataivaM paribhAvanIyaM-'se' ityupanyAse nUnaM mayA pUrvaM karmANi' anuSThAnAni jJAnaprazaMsAdIni, jJAnamiha vimarzapUrvako bodhaH, tatphalAni kRtAni yenAhaM nA apizabdasya luptanirdiSTatvAnnA'pi-puruSo'pyabhijAnAmi 'pRSTaH' paryanuyuktaH 'kenApi' avivakSitavizeSeNa, sarveNApItyarthaH, 'kasmiMzcid' yatra tatrApi vastuni, 'athe'tyutkarSAnantaram, 'apattha'tti apathyAni AyatikaTukAni karmANyajJAnaphalAni 'udijjati'tti sUtratvAttiDavyatyenodeSyanti, vartamAnasAmIpye vartamAnavaddhA ityanena vartamAnasAmIpye vA laTi udIryante, sannihitakAla evodeSyantItyarthaH, ayaM cAzayaH-utseko hi jJAnAvaraNakAraNamavazyavedyaM ca tat, tadudaye ca kuto jJAnam?, aniyate vA'sminka utsekaH?, ityevamAlocayannAzvAsaya-prajJAvalepAvaluptacetanamAtmAnaM svasthIkuru jJAtvA karmavipAkam, ihaca tantranyAyena yugapadarthadvayasambhavaH, tantraMca dairdhyaprasAritAH tantavaH, tato yathA tadekamanekasya tirazcInasya tantoH saMgrAdi tathA yadekenAnekArthasyAbhidhAnaM sa tantranyAya iti suutrdvyaarthH|| atra sUtradvAraM, sUtraM cAgamaH, asmiMzca prastutasUtrasUcitamudAharaNamAhani.[ 120] ujjenI kAlakhamaNA sAgarakhamaNA suvnbhuumiie| iMdo AuyasesaM pucchai sAdivvakaraNaM ca // vR. ujjayanI kAlakSapaNA: sAgarakSapaNA: suvarNabhUmau indraH AyuSkazeSaM pRcchati sAdivyakaraNaM ceti gAthAkSarArthaH / / bhAvArthastu sampradAyAt jJAtavyaH, sa cAyam ujjenIe kAlagAyariyA bahusuyA, tersi sIso na koi icchai paDhiuM, tassa sIsassa sIso bahusuo sAgarakhamano nAma suvanabhUmie gaccheNaM viharai, pacchA AyariA tattha palAiuM gayA suvaNNabhumi, so ya sAgarakhamano anuogaM kahai, pannAparIsahaM na sahai, bhaNai-khaMtA! gayaM evaM tubbha suyakhaMdhaM ?, tena bhaNNai-gayaMti, to suNa, so suNAveuM payatto / te ya sejjAyaranibaMdhe kahie tassissA suvanabhUmi jato caliyA, logo pucchati vidaM gacchaMtaM-ko esa Ayario gacchai?, tena bhaNNai-kAlagA AyariyA, taM janaparaMparaeNa phusaMtaM koDresAgarasamanassa saMpattaM, jahA-kAlagA AyariA AgacchaMti, sAgarakhamano bhaNai-khaMtaga! saccaM mama pitAmaho Agacchati ?, tena bhaNNati-na jANaM, mayAvi suyaM, AgayA ya sAhuNo, so abbhuTio, so tehiM sAdhUhiM bhannati-khamAsamaNA kei ihAgayA?, pacchA so saMkio bhaNai-khaMto paraMikko Agao, na una jANAmi khamAsamaNA, so pacchA khAmeti, bhaNati-micchAmidukkaDaMjaM ettha mae AsAdiyA,

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adhyayanaM-2,[ni. 120] pacchA bhaNati-khamAsamaNA ! ke risaM ahaM vakkhANemi?, khamAsamaNeNa bhaNNati-laTuM, kintu mA gavvaM karehi, ko jANati?, kassa ko Agamotti?, pacchA dhUliNAeNa cikkhillapiMDaeNa ya AharaNaM kareMti / na tahA kAyavvaM jahA sAgarakhamaNeNa kayaM / tANa ajjakAlagANa samIvaM sakko ya AgaMtuM nioyajIve pucchati, jahA ajjarakkhiyANaM taheva jAva sAdivvakaraNaM ca / idaM ca prajJAsadbhAvamaGgIkRtyodAharaNamuktaM, tadabhAve tu svayamabhyUhyamiti / / idAnIM prajJAyA jJAnavizeSarUpatvAttadvipakSabhUtatvAdajJAnasya tatparIpahamAha, so'pyajJAnabhAvAbhAvAbhyAM dvidhaiva, tatra bhAvapakSamaGgIkRtyedamucyatemU. (91) nirajhugaMmi virao, mehuNAo susNvuddo| jo sakkhaM nAbhijANAmi, dhammaM kallANa paavgN| mU. ( 92) tavovahANamAyAya, paDimaM pddivjjo| ___ evaMpi me viharao, chaumaM na niyaTTati // vR. 'nirajhugaMmi'tti arthaH-prayojanaM tadabhAvo nirarthaM tadeva nirarthakaM tasmin sati, 'virataH' nivRttaH, kasmAt?, mithunasya bhAvaH karma vA maithunam-abrahma tasmAt, AzravAntaraviratAvapi yadasyopAdanAM tadasyaivAtigRddhihetutayA dustyajatvAt, uktaM hi-"dupaccayA ime kAmA" ityAdi, suSTha saMvRtaH susaMvRtaH-indriyanoindriyasaMvaraNena, yaH 'sAkSAt' iti parisphuTaM nAbhijAnAmi 'dharma' vastusvabhAvaM 'kallANa'tti bindulopAtkalyANaM zubhaM 'pApakaM' vA tadviparItaM, vatyasya gamyamAnatvAt, yadvA dharmam-AcAraM kalyaH-atyantanIruktayA mokSastamAnayati (aNati)prajJApayatIti kalyANo-muktihetustaM, pApakaM vA narakAdihetum, ayamAzayaH-yadi viratau kazcidarthaH siddhenaivaM mamAjJAnaM bhavet, kadAcit sAmAnyacaryayaiva na phalAvAptirata Aha tapo-bhadramahAbhadrAdi upadhAnam-AgamopacArarUpamAcAmlAdi 'AdAya' svIkRtya caritvetiyAvat 'pratimAM' mAsikyAdibhikSupratimAM paDivajjiya'tti pratipadyAGgIkRtya, paThyate ca-'paDima paDivajjao'tti pratipadyamAnasya-abhyupagacchataH, 'evamapi' vizeSacaryayA'pi, AstAM sAmAnyacaryayetyapizabdArthaH "viharato'tti niSpratibandhatvenAniyataM vicarataH chAdayatIti chadma-jJAnAvaraNAdikarma 'na nivarttate' nApaitIti bhikSuH na cintayedityuttareNa sambandhaH / ajJAnAbhAvapakSe tu samastazAstrArthaniSkanikaSopalakalpanA(tA)yAmapi na dAdhmAtamAnaso bhavet, kintu 'pUrvapuruSasiMhAnAM vijnyaanaatishysaagraanntym| zrutvA sAmpratapuruSAH kathaM svabuddhyA madaM yAnti?, / ' ___ iti paribhAvayan vigalitAvalepaH sannevaM bhAvayet-'NiraTThayaM' sUtradvayam, akSaragamanikA saiva, navaraM niraTThayaMmi'vi' nirarthake'pi prakramAt prajJAvaleperato, maithunAt susaMvRtaH sanniruddhAtmA san yo'haM 'sAkSAt' samakSaM nAbhijAnAmi dharmaM kalyANaM pApakaM vA, ayamabhiprAyaH-'je egaM jANati se savvaM jANati (je savvaM jANati) se egaM jANati' ityAgamAt chadmastho'hamekamapi dharmaM vastusvarUpaM na tattvato vedmi, tataH sAkSAdbhAvasvabhAvAvabhAsi cena vijJAnamasti kimito'pi mukulitavastusvarUpaparijJAnato'valepeneti bhAvaH, tathA tapaupadhAnAdibhira

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112 uttarAdhyayana-mUlasUtram-1-2/92 pyupakramaNahetubhiH upakramayituzakye chadmani dAruNe vairiNi pratapati kaH kila mamAhaGkArAvasara iti / sAmpratamAvRttyA punaH sUtradvAramaGgIkRtya prakRtasUtropakSiptamajJAnasadbhAva udAharaNamAhani.[ 121] paritaMto vAyaNAe gaMgAkUle piyA asagaDAe / saMvacchareha'hijjai bArasahi asNkhyjjhynnN|| vR. 'paritAntaH' khinno vAcanayA gaGgAkUle pitA'zakaTAyAH saMvatsarairaghIte dvAdazabhirasaMskRtAdhyayanamiti gAthAkSarArthaH / / bhAvArthastu vRddhasampradAyAdavaseyaH, sa cAyam gaMgAkUle donni sAhU pavvaiyA bhAyaro, tattha ego bahusuto ego appasuto, tattha jo so bahusuto so sIsehiM suttatthanimittamuvasappaMtehiM divasato virego natthi, ratipi paDipucchaNasikkhagAIhiM suiyaM na lahai, jo so appasuto so ratti savvaM suyi| anayA kayAI so Ayario niddAparikhetito ciMteti-aho me bhAyA puNNavaMto jo suyai, amhaM puNa maMdapuNNANaM suiuMpina labbhai, tena nANAvaraNijjaM kammaM baddhaM, so tassa ThANassa aNAloiyapaDikkaMto kAlamAse kAlaM kiccA devaloesu uvvno| tao cuto iheva bhArahe vAse AhIraghare dArato jAto, kameNa var3ito jovaNattho vIvAhito, dAriyA jAyA, atIva rUvavatI, sAya bhddknnyaa|| . kayAi tANi piyAputtANi annehiM AhIrehiM samaM sagaDaM dhayassa bhareUNa nagari vikkinanaTThA patthiANi, sA ya kanayA sAratthaM tassa sagaDassa karei, tato te govadArayA tIe rUveNAkkhittA tIse sagaDassa abbhAsayAiM sagaDAiM kheDaMti taM paloiMtA, tAI savvAti sagaDArti uppeNaM bhaggaiM, tao tIe nAmaM kayaM-asagaDatti, asagaDAe piyA asgddpiyaa| tassa taM ceva veraggaM jAyaM, te dAriyaM pariNAveuM savvaM ca dharasAraM dAUNa pvvtito| tena tinni uttarajjhayaNANi jAva ahIyANi, tAva asaMkhe udidrutaM nANAvaraNaM kammamudinnaM, gayA do divasA aMbilachaDeNa, na ego silogo ThAti, Ayariehi bhannati-uThehi jA eyamajjhayaNamasaMkhayamaNunavijjati, so bhaNati-eyassa keriso jogo?, AyariyA bhaNaMti-jAva na uTheti tAva AyaMbilaM, so bhaNati-alAhi me aNunAe naM, evaM tena adInena AyaMbilAhAreNaM bArasahiM saMvaccharehimahijjhiyamajjhayaNamasaMkhayaM, khaviyaM taM kammaM, sesaM lahuM ceva ahijjiyaM // evamajJAnaparISaha: soDhavyaH, pratipakSe ca bhaumadvAraM, tatrApyetatsUtrasUcitamidamudAharaNaMni.[ 122] imaM ca erisaM taM ca tArisaM piccha kerisaM jAyaM? / iya bhaNai thUlabhaddo sannAigharaM gao sNto|| vR. idaM ceti dravyam 'IdRzami'ti stambhamUlasthitamatiprabhUtaM ca, atizayajJAnitvena tasya hadi viparivarttamAnatayA dravyasyedayA nirdezaH, 'tacce'ti tasyAjJAnataH paribhrANaM 'tAdRzami'ti viprakRSTadurgadezAntaraviSayaM, pazya kI dRzaM ? kena sadRzaM ? jAtaM, na kenApi, kazcidgahe sati dravye dravyArthI bahirdhAmyati?, iti bhAvaH, 'itI'tyevaM bhaNati sthUlabhadraH 'svajJAti:' atyantasuhattadgRhaM gataH sanniti gAthArthaH // sampradAyazcAtra__thUlabhaddo Ayario bahusuto, tassa ego puci mitto hotthA, sannAyago'vi y| so sUrI viharato tassa gharaM gato mahilaM pucchati-so amuko kahiM gatotti?, sA bhaNai-vANijjeNaM, taM ca gharaM puvvi laTTha Asi, pacchA saDiyapaDiyaM jAyaM, tassa puvvillaehiM egassa khaMbhassa heTThA

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adhyayanaM - 2, [ ni. 122] 113 I bhUmI davvaM nihellayaM, taM so Ayarito nAnena jANati, pacchA tenaM taohuttaM hatthaM kAuM bhaNNati'imaM ca erisaM taM ca cArisamityAdigAthA' imaM ca erisaM davvajAyaM, so annANeNaM bhamai, evaM ca bhaNamANe jano jANati, jahA-gharameva puvvi laTTaM iyANi tu saDiyapaDiyaM daTTu aniccayANirUvaNatthaM bhayavaM daMsei / so ya Agato, mahilAe siddhaM jahA thUlabhaddo Agato Asi, so bhaNati - thUlabhaddeNa kiMci bhaNiyaM ? na kiMci, navaraM khaMbhahuttaM hatthaM dAyaMto bhaNiyAio - 'imaM ca erisamityAdi' tena paMDarie nAyaM jahA ettha avassaM kiMci atthi, tena khANiyaM jAva nAnApagArarayanAna bhariyaM kalasaM pecchai / tena nAnAparIsaho nAhiyAsio / naivaM zeSasAdhubhiH karttavyam / iha ca prajJAjJAnayorbhAvAbhAvAbhyAM sUtre parIpahatvenopavarNanaM niryuktau cAjJAnaparISahe tathaivadodahAraNadvayopavarNanamanyatrApi yathAsambhavamevaM bhAvanIyamiti jJApanArthaM // 1 - - sAmpratamajJAnAdarzane'pi saMzayIta kazciditi tatparISahamAha mU. (93) natthi nUnaM pare loe, iDDI vAvi tavassiNo / aduvA vaMciomitti, ii bhikkhU na citae / vR. 'nAsti' na vidyate 'nUnaM' nizcitaM 'paraloko' janmAntaramityarthaH, bhUtacatuSTayAtmakatvAccharIrasya, tasya cehaiva pApAt, caitanyasya ca bhUtadharmabhUtatvAt, taditiriktasya cAtmanaH pratyakSato'nupalabhyamAnatvAd, 'RddhirvA' tapomAhAtmyarUpA, apiH pUraNe, kasya ? - tapasvinaH, sA ca AmazauSadhyAdiH - 'pAdarajasA prazamanaM sarvarujAM sAdhavaH kSaNAtkuryuH / tribhuvanavismayajananAn dadyuH kAmAMstRNAyagrAdvA // 1 // dharmAdratnonmizritakAJcanavarSAdisargasAmarthyam / adbhutabhImoruzilAsahasrasampAtazaktizca ||2|| ' ityAdikA ca tasyA apyunapalabhyamAnatvAditi bhAva:, 'aduva'tti athavA, kiMbahunA ? - vaJcito'smi bhogAnAmiti gamyate 'itI' tyamunA zirastuNDanopavAsAdinA yAtanAtmakena dharmAnuSThAne, uktaM ca-'"tapAMsi yAtanAzritrAH, saMyamo bhogavaJcanA" ityiAdi, 'itI' tyanantaramupadarzitaM bhikSuH 'na cintayet' na dhyAyet, pariphalgurUpatvAdasya, tathAhi yattAvaduktaM- 'bhUtacatuSTayAtmakatvAccharIrasya janmAntarAbhAva' iti, tadasat, na hi zarIrasya janmAntarAnuyAyitvamasmAbhirucyate, kintvAtmanaH, na ca bhUtadharmma eva caitanye AtmavyapadezaH, tasya taddharmatvenottaratra niSetsyamAnatvAt, yadapi RddhirvA tapasvino nAsti, tadapi vacanAmAtrameva, athAtmanaRddhinAM cAbhAve anupalabhyo heturaktaH, so'pi svasambandhI sarvasambandhI vA ?, tatra na tAvadAtmano'bhAvo svasambandhyanupalambho hetu:, svayaM tasya ghaTAdivadupalabhyamAnatvAt, yathaiva hi ghaTAdigatA rUpAdayA upalabhyante, tathA AtmagatA api jJAnasukhAdaya iti nAtra mahadantaramutpazyAmaH, uktaM cAzvasenavAcakena- -"AtmapratyakSa AtmA'ya" mityAdi, athAyaM na daggocara iti nAstItyucyate, nAyamapyekAnto, yatastenaivoktam - "na ca nAstIha tat sarvu cakSuSA yanna gRhyate" anyathA caitanyamapi na daggocara iti tasyApyasattvaM syAt, atha tat svasaMviditamiti saducyate, ayamapi tathAbhUta 28/8

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114 uttarAdhyayana-mUlasUtram-1-2/93 eveti sannastu, uktaM hi "astyeva cAtmA pratyakSo, jIvo hyaatmaanmaatmaanaa| __ ahamasmIti saMvetti, rUpAdIni yathendriyaiH / / " iti, kiMbahunA?, yathA caitanyamastItyabhyupagamyate tathA''tmApyabhyupagantavyaH, tathA cAha "jJAnaM svasthaM parasthaM vA, yathA jJAnena gRhyte| jJAtA svasthaH parastho vA, tathA jJAnena gRhyatAm / / " iti, atha sarvasambandhyanupalambha AtmAbhAve hetuH, ayamapyasiddhaH, ahamasmIti pratyayena pratiprANi svAtmanaH kevalinAM ca sarvAtmanAmupalambhasya pratiSeddhumazakyatvAt, / evamRddhInAmapyabhAve sarvasambandhyanupalambho'siddhaH svasambandhI tu niyatadezakAlopekSo'nyathA vA?, prathamapakSe ko vA kimAha?, kaJcitkadAcittAsAmanupalambhasya (upalambhasya) cAsmAkamapi saMmatatvAt, dvitIyapakSe punaranaikAntikatA, dezAdiviprakRSTAnAmanupalambhe'pi sattvAt, dazyate ca kacitta kadAcit caraNareNusparzAdito rogopazamAdi, tatazcehApikAlAntaramahAvidehAdiSu sarvakAlamRddhantarAnAmapi sambhavasyAnumIyamAnatvAt, yadapi-vaJcito'smIti bhogasukhAnAmanena zirastuNDamuNDanopavAsAdinA yAtanAtmakena dharmAnuSThAneneti, tadapyasamIkSitAbhidhAnaM, bhogasukhAnAM duHkhAnuSaktatvena tattvavedinAmanAdeyatvAt, tathA ca vAtsyAyano'pyAha-"tadyathA viSayasampRktamannamanAdeyamevaM duHkhamAnuSaktaM sukhamanAdeya" miti, prayogazca-yadvipakSAnuviddhaM ta tattattvatastadeva, yathA viSavyAmizramannam, atRptikAGkSAzokAdinimittaM ca vaiSayikaM sukhaM, na cAsyAsiddhatA, kAlatraye yathAyogamatRptyAdInAM pratipANi svasaviditatvAt, nApi tapaso yAtanAtmakatvaM, manaindriyayogAnAmahAnyaiva tatpratipAdanAt, uktaM hi "manaindriyayogAnAmahAnizcoditA jinaiH| yato'tra tatkathaM tasya, yuktA syAt duHkharUpatA? // " zirastuNDamuNDanAdezca kiJcitpIDAtmakatve'pi samIhitArthasampAdakatvena naduHkhadAyakatA, "dRSTA ceSTArthasaMsiddhau, kaaypiiddaa'pyduHkhdaa| ratnAdivaNigAdInAM, tadvadatrApi bhaavytaam||" / prayogazca-yadiSTArthaprasAdhakaM na tatkAyapIDAtmakatve'pi duHkhadAyi, yathA ratnavaNijAmadhvazramAdi, iSTArthaprasAdhakaM ca tapaH, na cAsyApyasiddhatA, prazamahetutvena tapasastatparipaktitAratamyAtparamAnandatAratamyasyAnubhUyamAnatvena tatprakarSe tasyApi prakarSAnumAnAt prayogazcayattAratamyena yasya tAratamyaM tasya prakarSe tatprakaSI, yathA'gnitApaprakarSe tapanIyavizuddhiprakarSaH, anubhUyate ca prazamatAratamyena paramAnandatAratamyaM, lokapratItatvAcceti sUtrArthaH / / tathAmU. (94) abhU jinA asthi jinA, aduvAvi bhvissi| musaM te evamAhaMsa, iti bhikkhU na ciNte| vR. 'abhUvan' Asan 'jinAH' rAgAdijetAraH, astIti vibhaktipratirUpako nipAtaH, tatazca vidyante jinAH, asya karmapravAdapUrvasaptadazaprabhAbhRtoddhRtatayA vastutaH sudharmasvAminaiva jambusvAminaM prati praNItatvAt, tatkAle ca jinasambhAvaditthamuktaM, videhAdikSetrAntarApekSayA ___

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adhyayanaM - 2, [ ni. 122] veti bhAvanIyaM, 'aduve'ti athavA, api: bhinnakramo 'bhavissai' tti vacanavyatyayAdbhaviSyanti, jinA ityapi 'mRSA' alIkaM, 'te' jinAstitvavAdinaH, 'evam' anantaroktanyAyena 'AhaMsu 'tti AhuH bruvata iti bhikSurna cintayet, jinasya sarvajJAdhikSepapratikSepAdiSu pramANopapannatayA pratipAdanAt, tadupadezamUlatvAcca sakalaihikAmuSmikavyavahArANAmiti sUtrArthaH / idAnIM ziSyAgamanadvAraM, tatra ca 'natthi nUNaM pare loe' iti sUtrAvayavasUcitamudAharaNamAhaohAviukAmo'vi ya ajjAsADho u paNIyabhUmIe / ni. [ 123 ] 115 kAUNa rAyarUvaM pacchA sIseNa anusiTTho || 1 vR. 'avadhAvitukAmo'pi ' utriSkramitukAmo'pi caH pUraNe, AryASADhastu 'paNitabhUmau' vyavahArabhUmau haTTamadhya ityarthaH, kRtvA rAjarUpa pazcAcchiSyeNAnuziSTa iti gAthAkSarArthaH // bhAvArthastu vRddhasampradAyAdavaseyaH, sa cAyam-atthi vacchAbhUmIe ajjAsADhA nAmAyariyA bahussuyA bahusIsaparivArA ya, tattha gacche jo kAlaM karei taM nijjAveMti bhattapaccakkhANAiNA, to bahavo nijjAmiyA / annayA ego appaNato sIso AyaratareNa bhaNito- devagAto AgaMtUNa mama darisaNaM dejjAsu, na ya so Agato vakkhittacittattaNao, pacchA so ciMtei-subahuM kAlaM kiliTTho'haM, saliMgeNaM ceva ohAvai, pacchA tena sIseNa devalogagaeNa AbhoIto, pecchai - ohAveMtaM, pacchA tena tassa pahe gAmo viuvvito, naDapecchA ya, so tattha chammAse pekkhaMto acchito, na chuhaM na tahaM kAlaM vA divvapyabhAveNa veeti, paMcchA taM saMhariDaM gAmassa bahiM vijane ujjANe chaddArae savvAlaMkAravibhUsie viuvvati saMjamaparikkhatthaM, diTThA tena te, giNhAmi esimAharaNagANi, varaM suhaM jIvaMtotti, so egaM puDhavidArayaM bhaNai - Anehi AbharaNagANi, so bhaNai - bhagavaM ! egaM tAva me akkhANayaM suNehi, tao pacchA giNhijjAsi, bhaNai - suNemi, so bhaNai - ego kuMbhakAro, so maTTiyaM khaNato taDI akkaMto, so bhAini. [ 124 ] jena bhikkhaM baliM demi, jena posemi nAyae / sA me mahI akkamai, jAyaM saraNao bhayaM // vR. 'jena'tti prAkRtazailyA yayA bhikSAM baliM dadAmi yathAkramaM bhikSudevebhya iti gamyate, 'jena' tti yayA poSayAmi 'nAyae'tti jJAtIn, sA 'me'tti mAM mahI 'AkrAmati' avaSTabhnAti 'jAtam'utpannaM, zaraNato bhayam iti zlokArthaH // ayamihopanayaH - caurabhayAdahaM bhavantaM zaraNamAgata:, tvaM ca evaM vilumpasi, tato mamApi jAtaM zaraNato bhayam, evamuttaratrApyupanayA bhAvanIyAH, tena bhaNNai-aipaMDiyavAito'sitti ghettUNa AbharaNagANi paDiggahe chUDhANi / gao puDhavikAito, dAni AukkAo bIo, so'pi akkhANayaM kahei-jahA ego tAlAyaro kahAkahao pADalao nAma, so annayA gaMgu uttaraMto uvari vuTThodaeNa hIrati, taM pAsiUNa jano bhaNaibahussuyaM citakahaM, gaMgA vahai pADalaM / ni. [ 125 ] vujjhamANaga ! bhaddaM te, lava tA kiMci suhAsiyaM // vR. 'bahuzrutaM' bahuvidyaM 'citrakathaM' nAnAkathAkathakaM gaGgI vahati 'pADalaM' pATalanAmakam, uhyamAnaka ! bhadraM te, 'lapa' brUhi 'tA' iti tAvadyAvadadyApi dUraM na nIyasa iti bhAva:, 'kiJcit' atyalpaM 'subhASitaM' sUktamiti zlokArthaH / so'vAdIt

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116 uttarAdhyayana-mUlasUtram-1-2/94 ni.[ 126] jena rohaMti bIyANi, jena jIyaMti kaasyaa| tassa majjhe vivajjAmi, jA0 // vR.'yena' jalena 'rohanti' prAdurbhavanti bIjAni, yena 'jIvanti' prANadhAraNu kurvanti karSakA:' kRSIbalAH tasya madhy 'vivajjAmi'tti vipadye mriye, jAtaM zaraNato bhayamiti zlokArthaH // tassavi taheva giNhati esa AukkAto gato, iyANi teukkAto taito, taheva akkhANayaM kaheiegassa tAvasassa aggiNA uDao daDDo, pacchA so bhaNatini.[ 127] jamahaM diyA ya rAo ya, tappemi mhusppisaa| tena me udao daDDo, jA0 // . vR. yamahaM divA ca rAtrau ca 'tarpayAmi' prINayAmi madhusarpitA, tenArthAdagninA me 'oTajaH' tApasAzramo dagdho, jAtaM zaraNato bhayamiti zlokArthaH // athavAni.[128] vagghassa mae bhIeNaM, pAvago saraNaM ko| tena daDUM mamaM aMgaM, jaa0|| vR. vagghassa'tti suLyatyayAt 'vyAghrAt' puNDarIkAt mayA bhItena pAvakaH' agniH zaraNIkRtaH, tenAGgazarIraM mama dagdhaM, jAtaM zaraNato bhayamiti zlokArthaH / / tassavi taheva ginnhi| esa teukkAo, idAni vAukkAo cauttho, taheva akkhANayaM kaheti-jahA ego juvANo ghananiciyasarIro, so pacchA vAehiM gahito, anena bhaNNatini.[129] laMghaNapavaNasamattho puvvaM hoUNaa saMpaiM kIsa? / daMDayagahiyaggahattho vayaMsa! ko nAmao vaahii?| vR.laGghanam utplutya gamanaM plavanaM-dhAvanaM tatsamarthaH pUrvaM bhUtvA sAmprataM kIsa'tti kasmAt 'daNDagayahiyaggahattho'tti prAkRtatvAt gRhItadaNDAgrahasto, gacchasIti gamyate, tadayaM te vayasya! kinAmako vyAdhiriti gAthArthaH / / sa prAhani.[130] jiTThAsADhesu mAsesu, jo suho vAi maaruo| tena me bhajjae aMgaM, jaa0|| vR. jyeSThASADhayormAsayoryaH zubhazaityAdiguNAnvitatvena zobhano vAti mAruto' vAyuH, tena (me mama) bhajyateGgaM, tasya meghonnatisambhavatvena vAtaprakopAditi bhAvaH, evaM ca jAtaM zaraNato bhayaM, dhArditAnAM hi zaraNamayamiti zlokArthaH / / athavAni.[131] jena jIvaMti sattANi, nirohaMmi anNte| tena me bhajjae aMgaM, jAyaM0 / / vR. 'jena' ityiAdi, yena vAtena jIvanti sattvAni 'nirodhe' prakramAdvAtasya 'anantake' aparimite, tena me bhajyate'haM jAtaM zaraNato bhayamiti zlokArthaH / / tassavi taheva giNhai / esa vAukkAo gato, iyANi vaNassaikAito paMcamo, taheva akkhAyaM kaheti, jahA egaMmi rukkhe kesipi sauNANa AvAso, tahiyaM pillagANi jAyANi, pacchA rukkhAbbhAsAo vallI uTThiyA, rukkhaM veDhaMtI uvariM vilaggA, vellIanusAreNa sappeNa vilaggiUNa te pillagA khaiyA, pacchA sesagA bhaNanti

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adhyayanaM - 2, [ ni. 132] ni. [ 132 ] 117 jAva vucchaM suhaM vucchaM, pAdave niruvaddave / mUlAu uTThiyA vallI, jA0 // vR. yAvaduSitaM sukhamuSitaM pAdape nirupadrave, idAnIM mUlAdutthitA vallI tato vRkSAdeva tattvato bhayaM sa coktanItyA zaraNamiti jAtaM zaraNato bhayamiti zlokArthaH // tassavi taheva giNNai / esa vaNassatikAto gato, idAniM tasakAo chaThTho, taheva akkhANayaM kahei-jahA ekaM nagaraM paracakkeNa rohiyaM, tattha ya vAhariyAe mAyaMgA, te abdhiMtaraehiM nInnijjaMti, vAhiM paracakkeNa gheppaMti, pacchA kenavi antreNa bhaNNati ni. [ 133 ] abhitarayA khubhiyA, pillaMti (ya) bAhirA janA / disaM bhayaha mAyaMgA !, jA0 // vR.'abhyantarakAH' nagaramadhyavarttinaH 'kSubhitAH' paracakrAtrastAH 'prerayanti' niSkAzayanti, mAbhUdanAdikSaya ebhyo vA bhedaH, cazabdo bhinnakramaH, tato 'bAhyAzca' paracakralokA upadravanti, bhavata iti gamyate, nagarasatkA eta iti, ato dizaM bhajata mAtaGgAH !, yato jAtaM zaraNato bhayaM, nagaraM hi bhavatAM zaraNaM tata eva bhayamiti zlokArthaH / athavA egattha-nayare samameva rAyA coro purohio bhaMDiti (Daotti), tato dovi viharaMti, pacchA lAo annamannaM bhaNatijattha rAyA sayaM coro, bhaMDio ya purohio / ni. [ 134] disaM bhayaha nAyariyA !, jAyaM 0 // vR. yatra rAjA svayaM cauraH - svapuraM muSNAti, bhaNDakazca purohitaH, ato dizaM bhajata nAgarakA ! jAtaM zaraNato bhayamiti zlokArthaH // " - ahavIM egassa dhijjAtiyassa dhUyA, sAya jovvaNatthA, paDirUvadaMsaNijjA, so dhijjAtito taM pAsiUNa ajjhovavaNNo, tIse karaNa atIva dubbalIbhUto baMbhaNIe pucchIto - nibbaMdhe kae kahiyaM, tAe bhannati mA adhiI kare, tahA karemi jahA keNai paoeNa saMpattI havati, pacchA dhUyaM bhaNai - amha puvvi dAriyaM jakkhA bhuMjaMtipa pacchA varassa dijjai, to tava kAlapakkhacauddasIe jakkho ehI, mA taM vimANesu mA ya tattha tumaM ujjoyaM kAhisi, tIevi jakkhakouhalleNa dIvao sarAveNa Thavito nIto, so ya Agato, so taM paribhuMjiUNa rattiM kilaMto pAsutto, imAe koueNa sarAvaM pheDiyaM, navaraM pecchai piyaraM, tAe nAyaM-jaM hoi taM hou, icchAe bhuMjAmi bhoe, pacchA tAI raikilaMtAI uggae sUre na paDibujjhati, pacchA baMbhaNI mAgahiyaM bhaNaini. [ 135 ] airuggayae ya sUrie, ceiyathUbhagae ya vAyase / - bhittIgayae ya Ayave, sahi ! suhio hu jano na bujjhai || vR. acirodgatake ca sUrye, ko'bhiprAyaH ? - prathamodite ravau, caityastUpagate ca vAyase, anenocce vivakhatItyAha, bhittigate cAtape, anena coccatara iti, sakhi ! sukhito hurvAkyAlaGkAre jano' na budhyate' na nidrAM jahAti, anenAtmano duHkhitatvaM prakaTayati, sA hi bhartRvirahaduHkhitA rAtrau na nidrA labdhavatIti mAgadhikArthaH // pacchA sA tIse dhUyA paDisuNittA paDibhaNati mAgahiyaMni. [136 ] tuma eva ya amma he! lave, mA hu vimANaya jakkhamAgayaM / kkhahaDae hu tAyae, ani dAni vimagga tAyayaM //

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118 uttarAdhyayana-mUlasUtram-1-2/94 vR. tvameva cAmba ! mAtaH he ityAmantraNe 'alApI:' uktavatI zikSAsamaye yathA-'mA hutti maiva 'vimANaya'tti vimaMsthA vimukhaM kRthA yakSamAgataM, yakSAhatako 'hutti khalu tAtako'nyamidAnIM 'vimArgaya' anveSaya tAtakamiti mAgadhikArthaH / / pacchA sA dhijjAiNI bhaNaini.[137] navamAsa kucchIi dhAliyA, pAsavaNe pulise ya mhie| dhUyA me gehie haDe, salaNae asalaNae ya me jaaye| vR. nava mAsAn kukSau dhAritA yA, prazravaNaM purISaM ca maditaM yasyA iti gamyate, 'dhUya'tti duhitAca, gamyamAnatvAttayA, 'me' mama 'gehako' bhartA 'hRtaH' caurito'to hetoH,zaraNakamazaraNakam, apakAritvAnme jAtamiti mAgabhikArthaH / ahavA egeNa dhijjAieNa talAyaM khaNAviyaM, tattheva pAlIe dase deulamArAmo cevAyAo, so ya cittUNa appanijjehiM puttehiM tassa ceva talAe janne mAriuM nijjati, so ya jAIssaro nijjamANo appanijjiyAebhAsAe bubbuyai appaNA ceva soyamANo, jahA mama ceva mae pavattiyaM, evaM so vevamANo sAhuNA atisayanANinA egena dIsati, tena bhaNiyaMni.[138] sayameva ya lukkha loviyA, appAniyA ya viyaDDi khaanniyaa| ovAiyaladdhao ya si, kiM chelA! bebeti vAsasI ? | vR.svayameva ca-Atmanaiva ca 'rukkha'tti sublopAddhRkSA ropitAH, bhavateti gamyate, AtmIyA ca 'viyaDitti dezIvacanata: taDAgikA khAnitA, yAcitasya-prArthitasya prApterupari devebhyo deyamupayAcitaM tenaivalabdhaH-avasara: durApatvenopayAcitalabdhaH sa evopayAcitalabdhako'si tvamiti, kiM chagalaka! veveti vAsasi?-ArasasIti mAgadhikArthaH / tato so chagalako tena paDhieNaM tuNhikko Thio, tena dhijjAieNa ciMtiyaM-kiMpi pavvaiyageNa paDhiyaM, tena esa tuNhikko Thio, tao so tavassiM bhaNati-kiM bhagavaM! esa chagalako tubbhehiM paDhiyamette ceva tuNhikkoThio, tena sAhuNA tassa kahiyaM-jahA esa tubbha piyA, kimabhinnANaM?, tena bhaNiyaM-ahaMpi jANAmi, kiM puNa eso kahihii, tena chagalageNa puvvabhave putteNa samaM nihANagaM nihiyaM, taM gaMtUNaM pAehiM khaDakhaDei, eyamabhinnANaM, pacchA tena mukko, sAhusamIve dhamma souNa bhattaM paccakkhAeUNa devaloyaM gto| evaM tena saraNamiti kAuMtaDAgArAme jaNNo ya pavattio, tameva asaraNaM jaayN| evaMvidho'tra samavatAra:-evaM tumheM amhe gayA saraNaM / iha ca pUrvakaM manuSyajAtestrasasya smaraNArthamudAharaNatrayamidaM tu tiryagjAteriti bhaavniiym| so taheva tassa AharaNagANi cittUNa sigdhaM gaMtuM samADhatto paMthe, navariM saMjaiM pAsati maMDiyaMTiviDikkiyaM, tena sA bhaNNaini.[139] kaDae te kuMDale ya te, aMjiyakkhi ! tilayate ya te / pavayaNassa uDDAhakArie ! duTThA sehi ! katA'si AgayA? // vR. kaTake ca 'te' tava kuNDale ca te aJjitAkSi ! tilakazca 'te' tvayA kRtaH, pravacanasya uDDAhakArike ! duSTazikSite kuto'syAgateti mAgadhikArthaH // darzanaparIkSArthaM ca sAdhvIvikaraNaM / saivamuktA satIdamAhani.[140] rAIsarisavamittANi, parachiddAni paassi|

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adhyayanaM - 2, [ ni. 140 ] appaNI billamittANi, pAsaMto'vi na pAsasi / vR. rAjikAsarSapamAtrANi paracchidrANi pazyasyAtmano bilvamAtrANi pazyannapi na pazyasIti zlokArthaH / tathAni. [ 141 ] - samano'si saMjao asi, baMbhayArI samaleThukaMcane / vehAriyavA ao ya te, jiTThajja! kiM te paDiggahe // vR. zramano'si bahirvRttyA brahmacArI samaloSDakAJcano vihArikAvAtakazca te - yathA'haM puNo 'vi gacchati, navaraM pecchati khaMdhAvAramiMtaM, tassa kira nIvaTTamANo daMDiyasseva savaDahutto gato, tena hatthakhaMbhA oruhittA vaMdito bhaNio ya- bhayavaM ! aho paramaM maMgalaM nimittaM ca jaM sAhU ajja mae diTTho, bhayavaM ! mamAnuggahatthaM phAsuyaesaNijjaM imaM moyagAdi saMbalo gheppati, so nicchai, bhAyaNe AbharaNagaNi chUDhANi mA dIsihiMti, tena daMDieNa balA moDiUNa paDiggaho gahio, jAva moyage chuhati tAve pecchai AbharaNayANi, tena so kharaMTio ubAladdho ya, puNo'vi saMbohiA jahA na jujjai tumhaM evaM viparinAmo, majjhaM ca anAgamanakAraNaM suNesu"saMkaMtadivvapemA visayasattA'samattakattavvA / 119 aNahINamanuyakajjA narabhavamasuhaM na iMti surA / / " pacchA divvaM devarUpaM kAUNa paDigato / tena puvvi daMsaNaparIsaho nAhiyAsito, pacchA ahiyAsito | evaM zeSasAdhubhirapi sahanIyoM darzanaparISahaH / ihodAharaNopadarzakatvAt prakRtaniryukteH kathaM sUtrasparzakatvamiti yatkaizciducyate, yaduktaM, sUtrasUcitArthabhidhAyitvAt tasyAH tadabhidhAnasya tattvataH sUtravyAkhyAnarUpatvena sUtrasparzakatvAditi / kiM ca'kAlIpavvaMgasakAse' ityAdinA kSudAdibhiratyantapIDitasyApi yatparISahaNamuktaM, tatra mandasattvasya kasyacidazraddhAnAt samyaktvavicalitamapi sambhavediti tadRDhIkArthaM dRSTAntabhidhAnamarthata: sUtrasparzakamiti vyaktamevaitat na ca keSAJcidihodAharaNAnAM niryuktikAlAdarvAkkAlabhAvitetyanyoktatvamAzaGkanIyaM sa hi bhagavAMzcaturddazapUrvavit zrutakevalI kAlatrayaviSayaM vastu pazyetyeveti kathamanyakRtatvAzaGketi / sampratyadhyayanArthopasaMhAramAha- mU. (95) ee parIsahA savve, kAsaveNa paveiyA / je bhikkhU na vihannijjA, puTTho kenai kuNhai // vR. 'ete' anantaramupadarzitasvarUpAH, 'parISahA: ' kSudAdaya: 'sarve' dvAviMzatisaMkhyA api na tu kiyanta eva 'kAzyapena' zrImanmahAvIreNa 'praveditA: ' prarUpitAH, 'je' tti yAnuktanyAyena jJAtveti zeSa:, 'bhikSuH ' yatirna caiva 'vihanyeta' parAjIyeta, ko'rthaH ? - saMyamAtpAtyeta, 'spRSTo' bAdhitaH kenApi prakramAdvAviMzaterekatareNa durjjayenApi parISaheNa 'kaNhui'tti kutracit deze kAle vA iti sUtrArthaH // itiH parisamAptau, bravImIti sudharmasvAmI jambUsvAminamAha / nayAH pUrvavat / adhyayanaM - 2 samAptam muni dIparatnasAgareNa saMzodhitaM sampAditaM uttarAdhyayanasUtre dvitIyaM adhyayanaM saniryuktiH saTIkaM samAptam

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120 uttarAdhyayana-mUlasUtram-1-3/96 adhyayana-3 -cAturaMgiyaM - vR. namaH zrutadevatAyai / / uktaM pariSahAdhyayanaM, samprati caturaGgIyamArabhyate, asya cAyabhisambandhaH-ihAnantarAdhyayane parISahasahanamuktaM, tacca kimAlambanamurarIkRtya karttavyamiti praznasambhave mAnupatvAdicaturaGgadurlabhatvaM tadAlambanamanenocyate ityanena sambandhenAyAtamidamadhyayanam, asya catvAryanuyogadvArANi vyAvarNanIyAni tAvadyAvannAmaniSpanno nikSepaH, tatra ca caturaGgIyamiti dvipadaM nAma, atazcatvAro nikSeptavyAH aGgaM ca, na caikaM vinA catvAra ityeka eva tAvannikSepamahatIti manvAna Aha niyuktikRtni.[142] nAmaMThavaNAdavie mAuyapaya saMgahikkae cev| pajjava bhAve ya tahA sattee ikkagA huMti / / vR.ihaikakazabdasyaikatra nirdiSTasyApi prakrAntatvena sarvatra sambandhAt, nAmaikaka: sthApanaikakodravyaikakaH, uyapaya'tti suSo lopAnmAtRkApadaikaka: saMgrahaikaka: 'caH' samuccaye, eveti pUraNe, 'pajjava'tti prAgvat paryavaikaka: bhAve' bhAvaikakaH, 'ca:' pUrvavat, tathe'ti zeSAnAmapi nirupacaritavRttitayA tulyatvAda, upasaMhartumAha-'saptaite' anantaroktA ekakA bhavanti, etadvyAkhyA ca dazavaikAlikaniyuktiAveva niyuktikRtA kRtetyatrodAsitaM, sthAnAzUnyArthaM tu taduktameva kiJciducyate-tata nAmaikako yasyaikaka iti nAma, sthApanaikaka: pustakAdinyasta ekakAGkaH, dravyaikaka: sacittAdistridhA-tatra sacitta ekakaH puruSAdirarthaH, acittaH phalakAdiH, mizro vastrAdivibhUSitaH puruSAdireva, mAtRkApadaikakaH 'uppanne i vA vigame i vA dhuve i vA' iti, epAM mAtRkAvatsakalavAMmayamUlatayA'vasthitAnAmanyataradvizakSitam, akArAdyakSarAtmikAyA vA mAtRkAyA ekataro'kArAdi, saMgrahaikaka: yenaikanApi dhvaninA bahavaH saMgRhyante, yathA jAtiprAdhAnye vrIhiriti, paryAyaikekaH zivakAdirekakaH paryAyo, bhAvaikakaH audayikAdibhAvAnAmanyatamo bhAva iti gAthArthaH / itthamavinAbhAvitA''kSiptamekakaM nikSipya prastutameva catuSkaM nikSeptumAhani.[143] nAmaM ThavaNA davie khitte kAle ya gaNana bhAve y| nikkhevo ya cauNhaM gaNanasaMkhAi ahigaaro|| vR. tatra nAmasthApane kSuNNe 'dravye' vicArye sacittAcittamizrANi dravyANi catuHsaGghayatAyA vivakSitAni, kSetre' catuHsaGkhyAparicchinnA AkAzapradezamA yatra vA catvAro vicAryante, 'kAle ca' catvAraH samayAvalikAdayaH kAlabhedAH yadA vA amI vyAkhyAyante, gaNanAyAM catvAra eko dvau trayazcatvAra ityAdigaNanAnta:pAtino, bhAve ca catvAro mAnuSatvAdayo'bhidhAsyamAnA bhAvAH, eSAM madhye kenAdhikAra:?, ucyate, gaNanAsaGkhyayA'dhikAraH, kimuktaM bhavati?-gaNanAcaturbhiradhikAraH, taireva vakSyamANAnAmaGgAnAM gaNyamAnatayA teSAmevopayogitvAditi gAthArthaH / / ni.[144] nAmaMgaM ThavaNaMgaM davvaMgaM ceva hoi bhAvaMgaM / eso khalu magassA nikkhevo cauvviho hoi|| vR.nAmAGgaMsthApanAGgadravyAGgaM caiva bhavati bhAvAGgam, etat khalu aGgassA' iti prAkRtatvAt

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121 adhyayanaM - 3, [ ni. 144 ] aGgasya nikSepazcaturvidho bhavatIti gAthAsamAsArthaH // atra ca nAmasthApane prasiddhatvAdanAdRtya dravyAGgamabhidhisurAhani. [ 145 ] gaMdhaMgamosahaMgaM majjAujjaMsarIrajuddhaMgaM / etto ikkikkaMpi ya negavihaM hoi nAyavvaM // vR.'gandhAGgam' auSadhAGgam, 'majjAujjaMsararIjuddhaM gaM' ti bindoralAkSaNikatvAdaGgazabdasya ca pratyekabhisambandhAt madyAGgamAtodyAGgaM zarIrAGgaM yuddhAGgamiti SaDvidhaM dravyAGgam, 'etto' tti subvyatyayAdeSu-gandhAGgAdiSu madhye ekaikamapi ca anekavidhaM bhavati jJAtavyamiti gAthAkSarArthaH / / bhAvArthaM tu vivakSurAcAryo 'yathoddezaM nirdeza' iti nyAyamAzritya gandhAGgaM pratipAdayannAhani. [ 146 ] jamadaggijaDA hareNua sabaraniyaMsaNiyaM sapiNNiyaM / rukkhassa ya bAhitayA malliyavAsiya koDI agghai // vR. tatra'jamadagnijaTA'vAlakaH 'hareNukA' priyaMguH 'zabaranivasanakaM' tamAlapatraM, 'sapinniyaM'ti pinni - pinnikA dhyAmakAkhyaM gandhadravyaM tayA saha sapinnikaM, vRkSyasya ca bAhyA tvak cAturjAtakAGgaM pratItaiva 'malliyavAsiyaM 'ti mallikA jAtistadvAsitamanantaroktadravyajAtaM, cUrNIkRtamiti gamyate, koTim arhati, koTimUlyArhaM bhavati, mahArghatopalakSaNaM caitat // osIrahariberANaM palaM palaM bhaddadAruNo kariso / ni. [ 147 ] sayapupphANaM bhAgo bhAgo ya tamAlapattassa // vR. tathA 'osIraM' prasiddhaM, 'DrIvero' vAlakaH, palaM palamanayo:, tathA 'bhadradAro:' devadAroH karSa:, 'sayapupphANaM' ti vacanavyatyayAt zatapuSpAyA bhAgo, bhAgazca tamAlapatrasya, bhAga iha palikAmAtram // ni. [ 148 ] eyaM nhAyaM eyaM vilevanaM esa ceva paDavAso / vAsavadattAi kao udayanamabhidhArayaMtIe // vR. asya mAhAtmyamAha - etat snAnametadvilepanameSa caiva paTavAsaH 'vAsavadattayA ' caNDapradyota duhitrA 'kRto' vihitaH 'udayanaM' vINAvatsarAjam 'abhidhArayantyA' cetasi vahantyA, anena paracittAkSepakatvamasya mAhAtmyamuktamiti sUtrArthaH // auSadhAGgamAhadutriya rayaNI mAhiMdaphalaM ca tinni ya samUsaNaMgAI / ni. [149 ] ni. [150 ] sarasaM ca kaNayamUlaM esA udagaTThamA guliA // esA u harai kaMDuM timiraM avaheDayaM sirorAgaM / teijjagacAutthiga mUsagasappAvaraddhaM ca // vR. 'dve rajanyau' piNDadAruharidre mAhendraphalaM ca' indrayevAH, trINi ca samUSaNaM- trikaTukaM tasyAGgAnisuNThIpiplImaricadravyANi, 'sarasaM ca' AIM 'kanakamUlaM' bilvamUlameSA 'udakASTame 'tyudakamaSTamaM yasyAM sA tathA, 'guTikA' vaTikA, asyAH phalamAha eSA tu hanti kaNDuM timiram 'avaheDaya'nti arddhazirorogaM samastazirovyathaM, 'teijjagacAutthiga 'tti sublope tAttIyIkacAturthikau, rUDhya jvarau, 'mUSakasapaparAddham' undarAdidaSTaM, caH samuccaya iti gAthAdvayArthaH // madyAGgamAha

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122 uttarAdhyayana-mUlasUtram-1-3/96 ni.[151] solasa dakkhA bhAgA cauro bhAgA ya dhaaugiipupphe| ADhagamo ucchurase mAgahamAnena majjaMgaM / / vR.poDaza drAkSA bhAgAzcatvAro bhAgAzca dhAtakIpuSpe' dhAtakI puSpaviSayAH 'ADhagamo'tti ArSatvAdA''Dhakaka: 'ikSurase' ikSurasaviSaye, ADhaka: iha kena mAnenetyAha-'mAgadhamAnena' do asatI esatI u' ityAdirUpeNa 'madyAGga' madirAkAraNaM bhavatIti gAthArthaH / / AtodyAGgamAhani.[152] ega muguMdA tUraM egaM ahimArudAruyaM aggii| egaM sAmalIpuMDaM baddhaM Amelao hoi / / vR. ekamukundA tUrgam' iti ekaiva mukundA vAdinavizeSo gambhIrasvaratvAdinA tUryakAryakAritvAt tUryam, anenAsyAviziSTamAtodyAGgatvamevAha, kimevaikeva mukundA tUryam?, sopaskarAtvAdyathaikamabhimArasya vRkSavizeSasya dArukaMkASThamabhimAradArukam 'agniH' vizeSato'gnijanakatvAd, yathA vA 'ekaM zAlmalIpoNDaM' zAlmalIpuSpaM baddhamAmoDako bhavati, AmoDakaH puSponmizro vAlabandhavizeSaH, sphAratvAdasya, itthaM dRSTAntAbhidhAyitayedaM vyAkhyAyate, prasaGgato vA'gnyaGgAmoDakAGgayorapyabhidhAnamiti sUtrArthaH / zarIrAGgamAhani.[153] sIsaM uro ya udaraM piTThI bAhA ya dunni UrU y| ___ ee khalu aTuMgA aMgovaMgAi sesaaii|| vR. 'zirazca ura:' caH prAgvad, udaraM 'piTThI'tti prAkRtatvAtpRSTaM bAhU dvau urU ca etAnyaSTAGgAni, prAgvalliGgavyatyayaH, 'khaluH' avadhAraNe, etAnyevAGgAni, aGgopAGgAni 'zeSANi' nakhAdIni, upalakSaNatvAdupAGgAni ca karNAdIni, yata uktam "hoMti uvaMgA kaNNA nAsacchI jaMgha hattha pAyA y| naha kesa maMsu aMguli oTThA khalu aNguvNgaaii|" iti gAthArthaH / / sAmprataM yuddhAGgamAhani.[154] jANAvaraNapaharaNe juddhe kusalattaNaM ca nII a| dakkhattaM vavasAo sarIramAroggayA ceva / / vR. 'jANAvaraNapaharaNe'tti yAnaM ca-hastyAdi, tatra satyapi na zaknotyabhibhavituM zatrum ata AvaraNaM-kavacAdi, satyapyAvaraNe praharaNaM vinA kiM karotIti praharaNaM ca-khaGgAdi, yAnAvaraNapraharaNAni, yadi yuddhe kuzalatvaM nAsti kiM yAnAdinA ? iti 'yuddha' saMgrAme 'kuzalatvaM ca' prAvINyarUpaM,satyapyasminnIti vinA nazatrujayanam ato 'nItIzca' apakramAdilakSaNA, satyAmapi cAsyAM dakSatvAghIno jayaH tato 'dakSatvam' AzukAritvaM, satyapyasminnirvyavasAyasya kuto jaya iti 'vyavasAyo' vyApAraH, tatrApi yadi na zarIramahInAGgaM tato na jaya iti zarIram-arthAt paripUrNAGga, tatrApyArogyameva jayAyeti 'Aroggaya'tti arogatA, caH samuccaye, evo'vadhAraNe, tataH samuditAnAmevaiSAM yuddhAGgatvamiti sUtrArthaH // bhAvAGgamAhani. [ 155] bhAvaMgapi ya duvihaM suamaMgaM ceva nosuyaMgaM c| suyamaMgaM bArasahA cauvvihaM nosuaMgaM ca // vR. bhAvAGgamapi ca dvividhaM 'suyamaGga"tti zrutAGgaM caiva nozrutAGgaM ca, zrutAGgaM dvAdazadhA anata

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adhyayanaM-3,[ni. 155] 123 AcArAdi, bhAvAGgatA cAsya kSAyopazamikabhAvAntargatatvAt, uktaM-hi-"bhAve khaovasamie duvAlasaMgapi hoi suyaNANa'ti, caturvidham' catuSprakAraM nozrutAGgataM, nozabdasya sarvaniSedhArthatvAt azrutAGgaM punaH, makArazca sarvatrAlAkSaNika iti gAthArthaH / / etadevAhani.[ 156] mAnussaM dhammasuI saddhA tavasaMjamaMmi viriaNc| ee bhAvaMgA khalu dullabhagA huMti sNsaare|| vR.'mAnuSyam' manujatvam, asya cAdAvupanyAsa etadbhavA eva zeSAGgabhAvAt, 'dharmazrutiH' arhatpraNItadharmAdharmAkarNanaM, 'zraddhA' dharmakaraNAbhilASaH, tapaH-anazanAdiH tatpradhAnaH saMyama:paJcAzravaviramaNAdistapaHsaMyamaH, madhyapadalopI samAsaH, tapazca saMyamazcaa tapa:saMyamamiti samAhAro vA tasmin, 'vIryaM ca' vIryAntarAyakSayopazamasamutthA zaktiH, asya ca dviSThasyApyekatvena vikSitatvAnoktasaGghayAvirodhaH, etAni bhAvAGgAni, 'khalu' nizcitam durlabhakAni bhavanti saMsAre, liGgavyatyayazca prAkRtatvAd, etaccAnuktAvapi sarvatra bhAvanIyamiti gAthArthaH / / iha dravyAGgeSu zarIrAGgaM bhAvAGgeSu ca sayamaH pradhAnamiti tadekAthikAnyAhani.[ 157] aMga dasabhAga bhee avayavA'sagala cunna khaMDe a| desa paese pavve sAha paDala pajjavakhile a| ni.[ 158] dayA ya saMjame lajjA, duguJchA'chalaNA ia| titikkhA ya ahiMsA ya, hiriegaTTiyA pyaa| vR. aGgaM dazabhAgo bhedo'vayavo'sakalacUrNaH khaNDo dezaH pradezaH parva zAkhA paTalaM paryavakhilaM ceti zarIrAGgapayAyA iti vRddhAH / vyAkhyAnikastu avizeSato'mI aGgaparyAyAH, tathA dazabhAga iti dazA bhAgaiti ca bhinnAveva pryaayaavityaah| caH samuccaye, sUtratvAcca supaH kvacidazravaNamiti / / saMyamaparyAyanAha-dayA ca saMyamo lajjA jugupsA'chalanA, itizabdaH svarUpaparAmarzaka: paryante yokSyate, titikSA cAhiMsA ca hIzcetyekArthikAni-abhinnAbhidheyAni padAni subantazabdarUpANi, paryAyAbhidhAnaM ca nAnAdezajavineyAnugrahArthamiti gAthAdvayArthaH / / kSetrAdidurlabhatvopalakSaNaM ceha mAnuSyatvAdidurlabhatvAbhidhAnamityabhiprAyeNAhani.[ 159] mAnussa khitta jAI kula rUvArogga AuyaM buddhii| savaNuggaha saddhA saMjamo alogaMbhi dulhaaii|| vR. 'mAnuSyam' manuSyabhAvaH, kSetram' Arya jAti:' mAtRsamutthA 'kulaM' pitRsamuttham 'rUpam' anyUnAGgatA ArogyaM' rogAbhAvaH 'AyuSyaM' jIvitaM 'buddhiH' paralokapravaNA zravaNaM' dharmasambaddham 'avagrahaH' tadavadhAraNam, athavA zravaNA:-tapasvinaH teSAmavagraha:-sundarA eta ityavadhAraNaM zravaNAvagrahaH, zraddhA saMyamazca prAgvat, etAniloke durlabhAni, prAkcaturNAM durlabhatvamuktam, iha tu mAnuSatvaM kSetrAdInAmAyuSkaparyantAnAmupalakSaNaM, zravaNaM ca buddhavagrahayoH, punazca mAnuSatvAdInAmihAbhidhAnaM viziSTakSetrAdiyuktAnAmevaiSAM muktyaGgatvamiti khyApanArtham, kecit "indiyaladdhI nivvattaNA ya pajjatti niruvahaya khemN| dhANAroggaM saddhA gAhaga uvaoga aTTho y||" 'indriyalabdhiH' paJcendriyaprApti: 'nirvartanAca' indriyAnAmeva niSpAdanA paryApti:' samasta

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124 uttarAdhyayana-mUlasUtram-1-3/96 paryAptitA 'niruvahaya'tti nirupahatam, upahaterabhAvAt, sA ca garbhasthasya kubjatvAdibhirjAtasya ca bhittyAdibhiH, kSemam' dezasausthyam 'dhrANam' subhikSaM vibhavo vA 'Arogyam' nIrogatA 'zraddhA' uktarUpA 'grAhakaH' zikSayitA guruH 'upayogaH' svAdhyAyadhupayuktatA arthaH' dharmaviSayamarthitvam, etAni durlabhAnIti gamyate, iha ca punaH zraddhAgrahaNaM tanmUlatvAdazepakalyANAnAM tasyA durlabhabharatvakhyApanArthamiti gAthArthaH / / yaduktaM-manuSyAdibhAvAGgani durlabhAni' iti, tatra mAnuSyAGgadurlabhatvasamarthanAya dRSTAntamA(tAnA)hani.[160] cullaga pAsaga dhanne jUe rayaNe a sumiNa cakke ya / camma juge paramANU dasa diTuMtA manualaMbhe / / vR. 'collagaM' paripATIbhojanam, pAzako dhAnyaM dyUtaM ratnaM ca 'sumiNa'tti svapnaH cakraM ca carma yugaM paramANurdaza dRSTAntA 'manuyalambhe'tti bhAvapradhAnatvAnirdezasya manujatvaprAptAviti gAthAsamAsArthaH / / vyAsArthastu vRddhasampradAyAdavaseyaH, sa cAyam___ "baMbhadattassa ego kappaDito ola(ya)ggato bahusu AvaIsu avatthAsu ya savvattha sahAto Asi, so ya rajjaM patto, bArasasaMvaccharito ahiseto, kappaDio tattha alliyAvaMpi na lahai, tato anena uvAto ciMtito-uvAhaNAupabaMdheUNa dhayavAhehiM samaM pahAvito, rannA diTTho, uiNNeNaM avagUhito, anno bhaNaMti-tena dArapAlaM sevamANeNa bArasame saMvacchare rAyA diTTho, tAhe rAyA taM daTThaNaM saMbhaMto, imo so varAto mama suhadukkhasahAyago, ettAhe karemi vitti, tAhe bhaNai-kiM demitti?, so'vi bhaNati-dehi karacollae ghare ghare savvaMmi bharahe niTThiyaM, tAhe puNo'vi tumha ghare ADhaveUNa bhuMjAmi, rAyA bhaNai-kiM te eeNa?, desaM te demi, to suhaM chattacchAyAe hatthikhaMdhavaragato hiMDihisi, so bhaNai-kiM mama eddaheNa AuTTeNa?, tAhe se dinno collago, tao paDhamadise rAyANo ghare jimito, tena se juvalayaM dINAro ya diNNo, evaM so parivADIe susajjesu rAulesu battIsAe rAyavarasahassesu, tesiM khaddhA bhoiyA, tattha ya nayarIe anegAo kalakoDIo, nagarassa ceva so kayA aMtaM kAhI?, tAhe gAmesa, tAhe puNo bhaarhvaasss| avi so vaccejja aMtaM, na ya mANusattaNAo bhaTTho puNo mAnusattaNaM lahai 1 // 'pAsaga'tti cANakassa suvaNNaM natathi tAhe keNavi uvAeNa viDhavijjA suvaNNaM, tAhe jaMtapAsayA kayA, keI bhaNaMti-varadiNNayA, tato ego dukkho puriso sikkhivito, dInArathAlaM bhariyaM, so bhaNai-yadi mamaM koi jinai to thAlaM giNhau, to aha ahaM jinAmi to egaM dInAraM jinAmi, tassa icchAe jaMtaM paDati ato na tIrai jiNiuM, jaha so na jippai evaM maanuslNbho'vi| avi nAma so jippejja na ya mAnusAo bhaTTho puNo mAnusattaNaM 2 // __'dhanne'tti jattiyANi bharahe dhanANi tANi savvANi piMDiyANi, ettha pattho sarisavANa chuDho, tANi savvANi adUyAliyANi, tatthegA juNNA therI suppaM gahAya te vinejjA, puNo'pi patthaM pUrejjA?, avi sA divvapasAeNa pUrejja na vi mAnusattaNaM 3 // _ 'jUe' jahA ego rAyA, tassa sabhA aTThottarakhaMbhasayasanniviTThA, jattha atthANiyaM dei, ekkakko ya khaMbho aTThasayaMsito, tassa ranno putto rajjakaMkhI ciMtei-thero rAyA, mAreUNaM rajjaM geNhAmi, taM cAmacceNaM nAyaM, tena ranno siTuM, tao rAyAM taM puttaM bhaNati-amhaM jo na sahai anukkamaM so jUyaM

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adhyayanaM - 3, [ ni. 160 ] 125 khelai, jo jinai rajjaM se dijjai, kahaM puNa jiNiyavvaM ?, ubbhaM ego Ato, avasesA amhaM AyA, jai tumaM egeNa AeNa aTThasayassa khaMbhANaM ekkekaM aMsiyaM aTThasayavArA jinasi to tujJa rajjaM, avi devayA vibhAsA 4 // 'rayaNe' 'jahA ego vANiyao vuDDo, rayaNANi se atthi, tattha ya mahe anne vANiyayA koDiapaDAgAo ubbhaveMtA, te'vi vANiyagA samaMtato paDigayA pArasakUlAINi, thero Agato, suyaM jahA vikkIyANi, te aMbADei, lahuM rayaNANi ANeha, tAhe te savvato hiMDiumAdattA, kiM te savvarayaNANi piMDijjA ?, avi ya devappabhAveNa'vi ya vibhAsA 5 // 'suvinae' tti egeNa kappaDieNa suvinate caMdo gilito, kappaDiyANa ya kahiyaM, te bhAMtisaMpuNNacaMdamaMDalasarisaM poliyaM lahesi, laddhA gharachAiNiyAe, antreNAvi diTTho, so pahAUNa pupphaphalANi gahAya suvinayapADhayassa kahei, tena bhaNiyaM-rAyA bhavissasi / io ya sattame divase tattha rAyA to aputto, so ya nivvinno acchai jAva Aso ahivAsito Agato, tena taM daNaM hisiyaM payakkhiNIkato ya, tao ya vilaio paTTe, evaM so rAyA jAto / tAhe so kapaDao suNei, jahA tenavi diTTho eriso suvinato, so AesaphaleNa kira rAyA jAto, so citei - vaccAmi jattha goraso, taM pibettA suyAmi, jAva puNo'vi taM sumiNaM pecchAmi, avi puNo so pecchejjA na mAnusAto 6 // 'cakkaM 'ti dAraM, iMdapuraM nAmaM nayaraM, iMdadatto nAma rAyA, tassa iTThANaM varANaM devINaM bAvIsaM puttA, anne bhAMti ekkAe ceva devIe puttA, rAiNo pANasamA, annA ekkA amaccadhUyA, sA paraM pariNeMtena diTThilliyA, annayA kayAti riuNhAyA samANI acchA, rAyaNA diTThA, kassa esatti, tehi bhaNiyaM tumha devI esA, tAhe so tAe samaM ekkarattiM vasito, sAya riuNhAyA, tIse gabbho laggo, sA ya amacceNa bhaNilliyA - -jayA tume gabbho AhUto hoi tayA mamaM sAhejjasu, tAhe tassa kahiyaM, divaso muhutto ju ca rAeNa ullavio sAyaMkAro, tena taM pattae lihiyaM, so sAravei, navahaM mAsANaM dArato jAto, tassa dAsaceDANi taddivasaM jAyANi, taMjahA - aggiyato pavvaito bahuliyA sAgaro ya, tena sahajAyagANi, tena kalAiriyassa uvaNIto, tena lehAiyAto gaNiyappahANAto kalAo gAhito, jAhe tAo gArheti AyariyA tAhe tANi kaGkSiti viulleti ya, puvvapariccaeNaM tANi roliMti, tena tANi ceva na gaNiyANi, gahiyAto kalAto / - te anne bAvIsaM kumArA gAhijjetA AyariyaM piTTaMti, avayaNANi ya bhAMti, jati so Airito piTTeti tAhe gaMtUNa mAUNaM sAhiti, tAhe tAo AyariyaM khisaMti-kIsa AhaNasi ?, kiM sulabhANi puttajammANi ?, ato te na sikkhiyA / io ya mahurAe jiyasattU rAyA, tassa suyA nivvuInAma dAriyA, sA sno alaMkiyA uvanIyA, rAyA bhaNai-jo te royai bhattAro, to tAe nAyaM - jo sUro vIro vikkaMto so mama bhattAro hoi, so puNa rajjaM dijjA, tAhe sA balaM vAhaNaM gahAya gayA iMdapuraM nayaraM, tassa iMdadattassa ranno bahave puttA, iMdadatto tuTTho ciMtei - nUnaM anehiMto rAIhiM laTThayaro, AgayA, tato tena UsiyapaDAyaM nayaraM kAriyaM, tattha egaMmi akkhe aTTha cakkANi, tesiM purao ThiyA dhIulliyA, sA acchimi vidhiyavvA, tao iMdadatto rAyA saMnaddho niggao saha puttehiM, sAvi kaNNA savvAlaMkAravibhUsiyA egami

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126 uttarAdhyayana-mUlasUtram-1-3/96 pAse acchai, so raMgo rAyANo te ya daMDabhaDabhoiyA jAriso dovaIe, tattha ratro jeThThaputto sirimAlI nAma kumAro, so bhaNio-putta ! esA dAriyA rajjaM ca ghettavvaM, ato vidhehi puttaliyaMti, tAhe so akayakaraNo tassa samUhassa majjhe dhaNuM ceva giNhiu~ na tarai, kahavi neNa gahiyaM, tena jao vaccau tao vaccau tti mukko saro, so cakke anbhiDiNa bhaggo, evaM kassati egaM aragaM volINo kassati doNNi, annesiM bAhireNa ceva nIi, tAhe rAyA addhitiM pakato-ahA ! ahaM eehiM dharisittotti, tato amacceNa bhaNito-kIsa adhiiM karesi?, rAyA bhaNai-eehiM ahaM appahANo kato, amacco bhaNai-atthi anno tumha putto mama dhUyAe taNato, suriMdadatto nAma, so samattho vidhiuM, abhinnANi ya se kahiyANi, kahi?, __ so darasito, tato rAiNA avagUhito bhaNNati-juttaM tava aTTharahacakke bhettUNa puttaliyaM acchimi vidhettA rajjaM sukalattaM nivvuiM dAriyaM saMpAvittae, tao kumAro jahA ANavehitti bhaNiUNa ThANaM ThAiUNaM dhaNuM geNhati, tANi'vidAsarUvANi cAuddisiM ThiyANi roDaMti, anne ya ubhayapAsiM gahiyakhaggA do janA, jai kahavi lakkhassa cukkai tato sIsaM chideyavvaMti, so'vi ujjhAto pAse Thito bhayaM dei-mArijjasi jai cukkasi, te bAvIsapi kumArA mA eso vidhissaitti te visesaluMThaNANi vigghANi kareMti, tao tANi cattArite ya do purise bAvIsaMca kumAre agaNito tANaM aTThaNhaM rahacakkANaM aMtaraM jANiUNa taMmi lakkhe niruddhAe diTThIe annaM mayaM akuNamANeNa sAdhIulliyA vAme acchimi viddhA, tao logeNa okkiTThikanNAyakalayalommisso sAhukkAro kato, jahA taM cakkaM dukkhaM bhettuM evaM maanussttnnNti7|| ___ 'camme'tti ego daho joyaNasaMyasahassavicchinno cammAvaNaddho, egaM se majjhe chidaM, jattha kacchabhassa gIvA mAyai, tattha kacchabho vAsasae gae gIvaM pasArei, tena kahavi gIvA pasAriyA, jAva tena chiDDeNa gIvA niggayA, tena joisaM diTuMkomuIe puSphaphalANi ya, so gato, sayaNijjagANaM dAemi, ANittA savvao ghulati, navi pecchati, avi so mAnusAto 8 // juge'tti puvvaMte hojja jugaM avaraMtu tassa hojja samilA u| jugachiDDemi paveso iya saMsaio maneyalaMbho // 1 // jahi samilA panbhaTThA sAgarasalile anorpaarNmi| pavisejjA jugachiDu kahavi bhamaMtI bhamaMtammi // 2 // sA caMDavAyavIIpaNolliyA avi labhejja jugchidddduuN| na ya mAnusAu bhaTTho jIvo paDimANusaM lahai // 3 // __iti gAthAbhyo jugodaahrnnmvseym| idAni paramANU, jahA ego khaMbho mahappamANo, so devena cuNNeUNaM avibhAgimANi khaMDAmi kAUNa naliyAe pakkhitto, pacchA maMdaracUliyAe ThAUNa phUmito, tAni naTThANi, atthi ko'vi?, tehiM ceva puggalehiM tameva khaMbhaM nivvattejja?, no iNamaTesabhaDe, esa abhAvo, evaM bhaTTho mAnusAto na punno| ahavA sabhA anegakhaMbhasayasaMniviTThA, sA kAlaMtareNa jhAmiyA paDiyA, atthi puNa ko'vi?, tehiM ceva poggalehi karejjA?, notti, evaM mAnussaM dullabhaM / laddhe'vi mAnuSyatve zrutirapi durlabheti darzayannAha ni.[160] Alassa moha'vannA thaMbhA kohA pamAya kivinttaa|

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127 adhyayanaM-3,[ni. 160] bhaya sogA annAgA vakkheva kuUhalA ramaNA / / ni.[161] eehi kAraNehiM lakSNa sudullahapi maanussN| na lahai suI hiakariM saMsAruttAriNi jiivo|| vR. 'AlasyAt' anudyamasvarUpAt, na dharmAcAryasakAzaM gacchati na zRNoti ca iti sarvatra zeSaH, 'mohAt' gRhakarttavyatAjanitavaicityAtmakAt heyopAdeyavivekAbhAvatmakAdvA, 'avajJAto' yathA kimamI muNDazramaNA jAnanti? iti, 'avarNAdvA' sAdhyazlAghAtmakAt yathA'mi maladigdhadehAH sakalasaMskArarahitAH prAkRtaprAyavayasa ityAdirUpAt, 'satmabhAt' jAtyAdisamutthAdahaGkArAt kathamahaM prakRSTatarAtirenamupasarpAmItyAdirUpAt, 'krodhAd' aprItirUpAt AcAryAdiviSayAt, mahAmohopahato hi kazcidAcAryAdibhyo'pi kupyati, 'pramAdAt' nidrAdirUpAt, kazciddhi nidrAdipramatta evA''ste, 'kRpaNatvAt' dravyavyayAsahiSNutvalakSaNAt, yadyahamamISAmantike gamiSyAmyavazyaMbhAvI dravyavyaya iti varaMdUrata eSAM parihAra iti, bhayAt' kadAcinnarakAdivedanAzravaNotpannasAdhvasAt, niHsattvo hi narakAdibhayamAvedayantItyamI iti bhayAnna punaH zrotumicchati, 'zokAd' iSTaviyogotthaduHkhAt kazciddhi priyapraNayinImaraNAdau zocanevAste, 'ajJAnAt' mithyAjJAnAt-'na mAMsabhakSaNe doSo, na madye na ca maithune' ityAdirUpAt 'vyAkSepAd' idamIdAnI kRtyamidaM ca idAnImiti bahukRtyavyAkulatAtmakAt, 'kutUhalAd' indrajAlAdyavalokanagocarAt, 'ramaNAt' kurkuTAdikrIDAtmakAt, kvacitsupo'zravaNaM prAgvat, prakrAntArthanigamanAyAha-'ebhiH anantaroktasvarUpaiH 'kAraNe:' AthsyAdihetubhiH 'labhrUNasudullahaMpi'tti apebhinnakramatvAllabdhyA'pi 'sudurlabham' atizayadurApaM 'mAnuSyaM' manujatvaM 'na labhate' na prApnoti zruti' dharmAkarNanAtmikAM kIdRzIm?-'hitakarIm' iha paratra ca tathyapathyavidhAyinIm, ata eva saMsArAduttArayati-muktiprApakatvena nistArayati iti saMsArottAraNI tAM 'jIvaH' jantuH iti gAthArthaH / itthaM dharmazrutidurlabhatvamabhidhAya tallAbhe'pi zraddhAdurlabhatvamAhani.[162] micchAdiTThI jIvo uvai8 pavayaNaM na sddhi| saddahai asabbhAvaM uvai8 vA anuvittuN| ni.[163] sammaddiTThI jIvo uvaiTuM pavayaNaM tu sddhi| saddahai asabbhAvaM anabhogA guruniogA vaa|| vR.mithyA iti-viparItA dRSTi:-buddhisyeti mithyAdRSTiH, jIvaH 'upadiSTaM gurubhirAkhyAtaM 'pravacanam' AgamaM 'na zraddhatte' idamitthamiti na pratipadyate, kadAcittadviparItamapi na zraddadhAtItyAha-'zraddhatte' tatheti pratipadyate, kiM tadityAha-avidyamAnAH santaH-paramArthasanto bhAvAjIvadayo'bhidheyabhUtA yasmin tadasadbhAvam, sarvavyApyAdirUpAtmAdipratipAdakaM kupravacanamiti gamyate, 'upadiSTaM pareNa kathitaM, vAzabdasya bhinnakramatvAt anupadiSTaMvA-svayabhyUhitamiti __ itthaM zraddhAdurlabhatvamabhidhAya sAmprataM labdhAyA apyupaghAtasambhavamAha-'samaM' gAhA, tathA samyak iti-prazaMsArtho'pi nipAtaH, yadvA samaJcati-jIvAdInavaiparItyenAva gacchati iti samyak tathA dRSTiH asyeti samyagdRSTiH jIva upadiSTaM pravacanaM, tuzabdo mithyAdRSTitaH samyagdRSTevizeSamAha, 'zraddhatte' niHzaGka pratipadyate, tatkimasau pravacanameva zraddhatte ityAha-zraddhatte 'asadbhAvam' For Pre

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128 uttarAdhyayana-mUlasUtram-1-3/96 uktasvarUpam 'anAbhogAt' ajJAnAt, tathA 'guravaH' dharmAcAryAsteSAM niyogaH-vyApAraNaM guruniyogastasmAdvA, kazciddhi samyagdRSTivizeSato jIvAdisvarUpAnavagamAd gurupratyayAccAtattvamapi tattvamiti prtipdyte| tadevaM prathamagAthayA mithyAtvahetukatvamazraddhAnasyoktam, dvitIyagAthayA punastadabhAve'pyanAbhogaguruniyogahetukatvaM, tathA ca mithyAtvAditaddhetunAM vyApitvAdazraddhAnabhUyastvena zraddhAnudurlabhatoktA bhavatIti gAthAdvayaparamArthaH / / __nanu kimevaMvidhA apI kecidatyantamRjavaH sambhaveyuH? ye svayamAgamAnusArimatayo'pi gurUpadezato'nyathApi pratipadyaren, evametat, tathAhi-jamAliprabhRtInAM nihnavAnAkaziSyAstadbhaktiyuktatayA svayamAgamAnusArimatayo'pi gurupratyayAdviparItamarthaM pratipannAH, uktaM hi"tae NaM jamAlissa anagArassa evamAikkhamAnassa evaM bhAsaMtassa evaM pannavemAnassa evaM parUvemAnassa asthi egayayA samaNA niggaMthA eyamaTuM saddahaMti pattiyaMti royaMti" ityAdi / ke punarami asadbhAvaM pratipannA ityAhani.[164] bahurayapaesaavvattasamuccha dugatigaabaddhigA ceva / eesiM niggamaNaM vucchAmi ahaanupuvviie| vR. 'vyAkhyAnato vizeSapratipattiH' iti nyAyAt bahupu-kriyAniSpattiviSayasamayeSu ratAH, ko'rthaH?-bahuSu eva samayeSu kriyAniSpattirityasadbhAvaM pratipannAH 1, 'paesi'tti sUcakatvAdasy antyapradezajIvavAdinaH antyaeva pradezo jIva ityabhyupagatAH 2, avyaktAH-'satyA satyabhAme'tivat avyaktavAdinaH, na atra vyaktyA yatirayamayatirvA ityAdirUpatayA vastu vijJAtuM zakyaM, tataH sarvamavyaktameveti pratijJAvantaH 3, 'samuccha'tti sUtratvAt sAmucchedAH, tatra samitisAmastyena niranvayAt uditi-UrdhvaM kSaNAdupari bhavanAt chedo-nAzaH samucchedastaM vidanti tattvadhiyA sAmucchedAH, ___ eSAM dvandve bahuratapradezAvyaktasAmucchedAH, dvikaM-kriyAviSayamekasamayamanubhUyamAnamiha gRhyate, tatpratijJAtAro'pyupacArAt dvikAH, evaM trikaM-jIvAjIvanojIvarAzivayaM tadabhyupagantASayameSAmastIti abaddhikAH, eSAM dvandve dvikatrikAbaddhikAH, caH samuccaye eveti puurnne| atra kaH kasya ziSya ityAzaGkA'pohArthametannirgamAbhidhitsayA sambandhamAha-'eesiM' eteSAmanantaramupadarzitAnAM, nirgamanaM-yasya yata utpattiH tadAtmakaM vakSyAmi' paribhASiSye, 'athe'tyAnantarye 'AnupUrvyA' krameNeti gAthArthaH // pratijJAtamevAhani.[ 165] bahuraya jamAlipabhavA jIvapaesA ya tiisguttaao| avvattA''sADhAo saamuccheyaa''smittaao|| ni.[166] gaMgAe dokiriyA chalagA terAsiANa upptti| therA ya guTThamAhila puTThamabaddhaM parUviti / / / vR. 'bahuratAH' uktarUpAH, jamAleH prabhavaH-etattIrthApekSayA prathamataH upalabdhireSAM, na punaH sarvathotpattireva, prAgapyevaMvidhAbhidhAyisambhavAt, te amI jamAliprabhavAH, 'jIvapaesA ya'tti prastAvAtpradeza ityantyapradezo jIvo yeSAM te pradezajIvAH, prAkRtatvAcca vyatyayaH, te ca tiSyaguptAt, 'avyaktAH' avyaktavAdinaH ASADhAt, sAmucchedA azvamitrAt, 'gaGgAt' iti

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adhyayanaM - 3, [ ni. 166 ] 129 gaGgAcAryAt, dve kriye vadanti dvekriyA:, 'chaluga'tti paTpadArthapraNayanAdulkagotratvAcca SaDulUkastasmAt tribhI rAzibhirdIvyanti-jigISantIti trairAzikAsteSAmutpattiH, 'sthavirAzca' sthirIkaraNakAriNa: 'goTThAmAhila'tti goSThamAhilA: 'spRSTam' kaJcukavat chuptam 'abaddham' na kSIranIravadanyo'nyAnugataM, karmeti gamyate, 'parUpayanti' prajJApayanti, tatkAlApekSayA laT, bahuvacanaM ca pUjyatvAt, tacca sthaviratvaM ca pUrvaparyAyApekSayA, anena ca goSThamAhilAdabaddhikAnAmutpattirityuktaM bhavati iti gAthAdvayArthaH // yathA bahuratA jamAliprabhavAH tathA cAha ni. [167 ] jiTThA sudaMsaNa jamAli anujja sAvatthi tidugujjANe / paMca sayA ya sahassaM DhaMkeNa jamAli muttUNaM // vR. akSarArthaH sugama:, navaram, 'anujja'tti anavadyAGgI // bhAvArthastu vRddhasampradAyAdavaseyaH, sa cAyam teNaM' kAleNaM teNaM samaeNaM kuMDapuraM nayaraM, tattha sAmissa jeTThA bhagiNI sudaMsaNA nAma, tIe putto jamAlI, so sAmassi mUle pavvaio paMcahi saehiM samaM, tassa ya bhajjA sAmiNo dhUyA anujjaMgInAmA vIyaM nAmaM piyaradaMsaNA, sAvi tamaNu pavvatiyA sahassaparivArA, tahA bhANiyavvaM jahA pannattIe, ekkArasa aMgA ahIyA, sAmiNA aNunnAto sAvitthaM gato paMcasaya parivAro, tattha yatiMdugujjANe koTThage cetite samosaDho, tattha se aMtapaMtehi rogo uppaNNo, na tarai baiTThato acchiuM, tAhe so samaNe - mama sejjAsaMthAragaM kareha, tehiM kAumAraddho, puNo adharo bhaNati -kato ? kajjati ?, te bhAMti na kao, ajjavi kajjati, tAhe tassa ciMtA jAtA-jannaM samaNe bhagavaM0 Aikkhati 'calamANe calie udIrijjamANe udIrIe jAva nijjarijjamANe nijjantre' taM ca micchA, - imaM paccakkhameva dIsati- sejjAsaMthArae kajjamANe akaDe, saMtharijjamANe asaMtharie, jamhA NaM evaM tamhA calaNamANe'vi acalie udIrijjamANevi anudIrie nijjarijjamANevi anijjine, evaM saMpehei, evaM saMpehittA niggaMthe saddAvei, saddAvittA evaM vayAsI- jaMNaM samaNe bhagavaM mahAvIre evamAikkhai-calamANe calie udIrie, jAva nijjarijjamANe nijjarie, taM NaM micchA, imaM paccakkhameva dIsai-sijjAsaMthArae kajjamANe akaDe, jAva tamhA NaM anIjjine / taNaM jamAlisa evamAikkhamANassa atthegatiyA niggaMthA eyamaTTaM saddahaMti, atthegaiyA no saddahaMti, je saddahaMti te NaM jamAliM ceva anagAraM uvasaMpajjittA NaM viharaMti, tatra ye na zraddadhati te evamAhuH - bhagavan ! bhavato'yamAzayaH yathA ghaTaH paTo naiva, paTo vA na ghaTo yathA / kriyamANaM kRtaM naiva kRtaM na kriyamANakam // prayogazca-yau nizcitabhedau na tayoraikyaM, yathA ghaTapaTayoH, nizcitabhede ca kRtakriyamANake, atra cAsiddho hetu:, tathAhi - kRtakriyamANe kimekAntena nizcitabhede ? atha kathaJcid ?, yadyekAntena tatkiM tadaikye sato'pi karaNaprasaGgAtaH 1 uta kriyAnuparamaprApte 2 rAhosvit prathamAdivasameSvapi kAryopalambhaprasakte 3 ratha kriyAvaiphalyA''pattito 4 dIrghakriyAkAladarzanAnupapattervA 5 ?, tatra na tAvatsato'pi karaNaprasaGgata iti yuktam, asatkaraNe hi khapuSpAdereva 28/9

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130 uttarAdhyayana-mUlasUtram-1-3/96 karaNamApadyata iti kathaJcitsata eva karaNamasyAbhiramyupagataM, na cAbhyupagatArthasya prasaJjanaM yujyate?, nApikriyAnuparamaprApteH, yata iha kiyA kimekaviSayA bhinnaviSayA vA?, yadyekaviSayA na kazciddoSaH, tatra hi yadi kRtaM kriyamANamucyate, tatra kriyA''vezasamaya eva kRtatvAbhidhAnAt, uktaM hi-"kriyAkAlaniSThAkAlayoraikya"miti, athaivamapi kRtakriyAmANayoraikye kRtasya sattvAt sato'pi karaNe tadavasthaH prasaGgaH, tadsat, pUrvaM hi labdhasattAkasya kriyAyAmayaM prasaGgaH syAt, na tu kriyAsamakAlasattAvAptau, atha bhinnaviSayA kriyA tadA siddhasAdhanaM, pratisamayamanyAnyakAraNatayA vastuno'bhyupagamena bhinnaviSayakriyAnuparamasyAsmAkaM siddhatvAt 2, atha prathamAdisamayeSvapi kAryopalambhaprasakteriti pakSaH, kriyamANasya hi kRtatve prathamAdisamayeSvapi sattvAdupalambhaH prasajyata iti, tadapi na, tadA hi zivakAdInAmeva kriyamANatA, te copalabhyante eva, uktaM ca "annArambhe annaM kai dIsau? jaha ghaDo pddaarmbhe| sivakAdato na kumbho kaha dIsai so tdddhaae|" ghaTagatAbhilApatayA ca mUDhaH zivakAdikaraNe'pi ghaTamahaM karomIti manyate, tathA cAha "paisamayakajjakoDIniravekkho ghddgyaabhilaaso'si| paisamayakajjakAlaM thUlamai ghaDaM milaaesi|" 3, nApi kriyAvaiphalyA''pattito, yataH prAgeva prAptasattAkaiya karaNe kriyavaiphalyaM syAt, na tu kriyamANakRtatve, tatra hi kriyamANaM kriyApekSamiti tasyAH sAphalyameva, anekAntavAdinAM cakenacidrUpeNa prAk sattve'pi rUpAntareNa karaNaM na doSAya 4, dIrghakriyAkAladarzanAnupapatterityapi na yuktaM, yataH zivakAdyuttarottarapariNAmavizeSaviSaya eva dIrghakriyAkAlopalambho na tu ghaTakriyAviSayaH, uktaM hi "paisamauppannANaM paropparavilakkhanAna subhuunnN| dIho kiriyAkAlo jai dIsai kiMtha kuMbhassa? // " atha kathaJcinizcitabhede kRtakriyamANe, tattIrthakuduktameva, nizcayavyavahArAnugatvAt, tadvacasaH, tatra ca nizcayanayA''zrayeNa kRtakriyamANayorabhevado, yaduktam "kriyamANaM kRtaM dagdhaM, dahyamAnaM sthitaM gtm| tiSThacca gamyamAnaM ,ca niSThitatvAt prtikssnnm||" vyavahAranayamatena tu nAnAtvamapyanayoH, tathA ca kriyamANaM kRtameva, kRtaM tu syAkriyamANaM kriyavezasamaye, kriyoparame punarikriyamANamiti uktaM, ca teNeha kajjamANaM niyameNa kayaM kayaM tu bhynijjN| kiJcidiha kajjamANaM uvarayakiriyaM va hojjAhi / / kiJci bhavato mati:-kriyAntyasamaya evAbhimatakAryabhavanaM, tatrApi prathamasamayAdArabhya kAryasya kiyatyapi niSpattireSTavyA, anyathA kathamakasmAdantyasamaye sA bhaved ?, uktaM ca "Adyatantupraveze ca, notaM kiJcidyaTA ptte| antyatantupraveze ca, notaM syAnna pttodyH||1||

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adhyayanaM - 3, [ ni. 167 ] 131 tasmAdAdyadvitIyA''ditantuyogAtpratikSaNam / kiJcitkiJcidutaM tasya, yadutaM tadutaM nanu // 2 // " iha prayoga: - yadyasyA: kriyAyAH Adyasamaye na bhavati tattasyA antyasamaye'pi na bhAvi, yathA ghaTakriyAdisamaye'bhavanpaTaH, na bhavati ca kRtakriyamANayorbhede kriyAdisamaye kAryam, anyathA ghaTAntyasamaye'pi paTotpattiH syAt, evaM ca 'yathA vRkSo dhavazceti, na viruddhaM mitho dvayam / kriyamANaM kRtaM ceti, na viruddhaM tathobhayam // ' prayogazca yadyenAvinAbhUtaM na tata ekAntena bhidyate, yathA vRkSatvAddhavatvaM, kRtatvAvinAbhUtaM ca kriyamANatvamiti / sakalalokaprasiddhatvAcca ghaTapaTayoH tadAzrayeNaivamuktaM saMstArakAdAvapi yojyaM, tat pratipadyasva bhagavan 'calamANe calie' ityAdi tIrthakRdvaco'tyantamavitathamiti / sa caivamucyamAno'pi na pratipannavAn, tatazca nAti tA te niggaMthA jamAlissa aMtiAtI jahA pannatIe jAva sAmi uvasaMpajjittA NaM viharati / sA'vi ya NaM piyadaMsaNA DhaMkassa kumbhakArassa ghare ThiyA, sA AgayA ceiyavaMdiyA tAhe pavaMdiyA, taMpi pannavei, sA'vi vippaDivannA tassa nehAnurAgeNa, pacchA AgayA ajjANaM parikahei, taM ca DhaMkaM bhaNati, so jANai - jahA esA vippaDivannA nAhaccateNaM, tAdhe so bhaNatiahaM na yANAmi evaM visesayaraM, evaM tIse annayA kayAi sajjhAyaporisiM kareMtIe teNaM bhAyaNANi uvvattaMteNaM tato hutto iMgAlo chUDho, jahA tIse saMghADI egadesaMmi daDDhA, sA bhaNai-imA ajja ! saMghADI daDDhA, tAhe so bhaNati - tubbhe ceva pannaveha - jaha DajjhamANamaDajjhaM, keNa tujjhaM saMghADI daDDhA ?, jato ujjusuyaNayamayAto vIrajiNidavayaNAvalaMbINaM jujjejja DajjhamANaM DajjhaM vottuM na tujjhaMti, tato tahatti paDisuNeti, icchAmo ajjo ! sammaM paDicoyaNA, tAhe sA gaMtUNa jamAli panaveti, so jAhe na giNhati, tAhe sahassaparivArA sAmi uvasaMpijjittA NaM viharai / mo'vi tato lahuM ceva gato caMpaM nayariM, sAmissa adUrasAmaMte ThiccA sAmiM bhaNati - jahA devAppiyANaM bahave aMtevAsI samaNA niggaMthA chaumatthA bhavittA chaumatthAvakkamaNeNaM avakkaMtA, no khalu ahaM tahA chaumato bhavittA chaumatthAvakkamaNeNaM avakkaMte, ahaM NaM uppannanANadaMsaNadhare arahA jine kevalI bhavittA kevaliavakkamaNeNaM avakkaMte, tae NaM bhagavaM goyamo jamAla evaM vayAsI - no khalu jamAlI ! kevalissa nANe vA daMsaNe vA selaMsi vA thaMbhaMsi vA jAva karhisi Avarijjai vA nivArijjati vA, jadi NaM tumaM jamAli ! uppannanANadaMsaNadhare to NaM imAI do vAgaraNa vAgarehi- sAsae loe ? asAsae ?, sAsae jIve asAsae ?, taNaM se jamAlI bhagavayA goyameNaM evaM vRtte samANe saMkie kaMkhie jAva no saMcAeti bhagavato goyamassa kiMcivi pamokkhamakkhAittaetti tusiNIe saMciTThati, jamAlitti samaNe bhagavaM mahAvIre jamAli evaM vayAsI-atthi NaM jamAlI! mama bahave aMtevAsI chaumatthA jeNaM pahU eyaM vAgaraNaM vAgarittae, jahA NaM ahaM, no ceva NaM eyappayAraM bhAsaM bhAsittae, jahA NaM tumaM, sAsae loe jamAli !, jana kayAi nAsI na kayAi na bhavai na kayAi na bhavissai bhuvaM ca bhavai bhavissai ya dhuve jAva nicce, asasAe loe jamAlI !, jaM NaM ussappiNI bhavittA osappiNI

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132 uttarAdhyayana-mUlasUtram-1-3/96 bhavai osappiNI bhavittA ussappiNI bhavai, sAsae jIve jamAlI !, jaM na kayAi nAsI jAva nicce, asAsae, jannaM neratite bhavittA tirikkhAjoNie bhavati, tirikkhajoNie bhavittA manusse bhavati, manusse bhavittA joNIe deve bhavati, tate NaM se jamAlI sAmissa evaM AikkhamAnassa eyamaDheM no saddahati, asaddahaMte sAmissa aMtiyAto avakkamati, avakkamettA bahahiM asabbhAvabbhAvaNAhiM micchattAbhiNivesehiya appANaM ca paraM ca tadubhayaM ca vuggAhemANe uppAemANe bahUiM vAsAiM sAmanapariyAyaM pAuNati, bahUhiM chaTThamAdIhiM bhAveti, bhAvittA addhamAsiyAe saMlehaNAe appANaM jhosei, jhosittA tIsaM bhattAI anasaNayAi chedeti, chedittA tassa ThANassa anAloiyapaDikaMto kAlamAse kAlaM kiccA laMtae kappe terasasAgarovamaTThitikesu devesu devakivvisesudevesudevattAe uvvne| evaM jahA pannatIe, jAva aMtaM kaahiti| eyAe diTThIe bahue jIve rayA teNa bahurayatti bhannatti, ahavA bahusu samayesu kajjasiddhi paDucca rayA-sattA bahurayA iti / yathA jIvapradezAstiSyaguptAt tathA''hani.[168] rAyagihe guNasilae vasu caudasapubvi tiisguttaao| AmalakappA nayari mittasiri kuurpiNddaadi| vR. akSarArthaH kssuno|| bhAvA'rthastu sampradAyAdavaseyaH, sa cAyam-bIto sAmiNo solasavAsAti uppADiyanANassa to uppnno| teNaM kAlena teNaM samaeNaM rAyagihe guNasile cetie vasU nAma bhagavaMto AyariyA coddassapuvvI samosaDhA, tassa sIso tIsagutto nAma, so AyappavAyapuvve imaM AlAvaguM ajjAei- 'ege bhaMte ! jIvapaese jIvetti vattavvaM siyA?, ___ no iNamaTTesamaTe, evaM do jIvappaesA tinni saMkhejjA asaMkhejjA vA jAva egapaesUNe'vi ya NaM jIve no jIvetti vattavvaM siyA, jamhA kasiNe paDipuNNalogAgAsappaesasamatullappaese jIvetti vattavva'mityAdi, ettha so vipaDivanno, jadi savve jIvappaesA egappaesahINA jIvavvavaesaM na lahaMti to NaM so ceva ege jIvappaese jIvatti, tadbhAvabhAvityAt jIvavvavaesassatti, sa caivaM vivadamAnaH sthavirairabhANi-bhadra ! bhavato'yamAzayaH bhavato'yamAzayaH yathA saMsthAna evAsti, ghaTastena tadAtmakaH / tadantyadeza evAsti, jIvastena tdaatmkH|| prayogazca-yasminneva sati yadbhavati tattadAtmakaM, yathA saMsthAna eva sati bhavan ghaTastadAtmakaH, antyadeza eva ca sati bhavatyAtmA, atrAsiddho hetuH, tathAhi-kathamAtmano'ntyapradeze eva sati bhAvaH?, athazeSapradezeSu satsu apyasau nAstIti, tatkimasya zeSapradezAnAM ca kazcidvizeSo'sti na vA?, nAsti cetkiM na zeSapradezabhAvezpyasya sadbhAvaH, athAsti cet, sa kiM pUraNatva 1 mupakAritva 2 mAgamAbhihitatvaM 3 vA?, yadi pUraNatvaMtatkiM vastuto vivakSAto vA?, vastutazcetkimasyaiva pUraNatvaM?, na zeSapradezAnAm, athAsyaiva antyatvAd, antyatvamapyAtma-pradezApekSaM tadavaSTabdhAkAzapradezApekSavA?, na tAvadAtmapradezApekSam, AtmapradezAnAM kathaJcitpAthovadAvarttamAnatvenAnavasthitAnAmayamantyo'nantyazcAyamiti vibhAgAbhAvAt, ye punaraSTau sthirAH te madhyavarttina eva, nApi tadavaSTabdhAkAzapradezApekSaM, teSAmazeSadikSu paryantasambhavenaikasyaivAntyatvAbhAvAt, dezAntarasaMcAre cAnavasthitatvAt, na ca vastuto'tyasyaiva pUraNatvaM,

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adhyayanaM - 3, [ ni. 168 ] 133 sau dvitIyAdInAmapi pUraNatvAd, anyathA tathA tathA vyapadezAnupapatteH, vivakSAto'pi na, yato' svasyAzeSapuruSANAM vA ?, yadyazeSapuruSANAM neyaM niyatA, na hi sarva eva bhayadabhimatamekaM pUraNamAcakSate, nApi svasya, yato'syA api kuto niyatatvam ?, athAntyatvAd etadapi kuto niyamata: ?, 'ege bhaMte! jIvappaese jIvatti vattavvaM siyA ! ityAdinirUpaNAyAM paryantabhavanAt, tanniyamo 'pi kuto ?, vivakSAniyamAt, evaM sati cakrakAkhyo doSa:, tathAhi vivakSAnaiyatya mantyatvAt, tannaiyatyaM caM nirUpaNAyAM paryantabhavanAt, tanniyamo 'pi vivakSAniyamAditi, evaM sati cakravat punaH punarAvarttate iti, yadi ca pUraNatvamantyasya vizeSaH tadA taccheSapradezApekSamevetyantyA - vinAbhAvitve tadavinAbhAvitvamapi balAdApatatIti sakalapradezAvinAbhAvitvAttadAtmakatvasiddhiH, nApyupakAritvaM vizeSaH, yatastadanyeSAmapi kathaM na ?, kimAtmapradezA eva na te ?, yadvA''tmapradezatve'pyekakA iti ?, na tAvadAdya: pakSa:, azeSANAmAtmapradezatvena vAdiprativAdinoriSTatvAt, athAtmapradezatve'pyekakA iti, ekatvaM tvanmatAntyapradezasahAyakAbhAvAt parasparasAhAyakavirahato vA ?, yadi tvanmatAntyapradezasahAyakAbhAvAt zeSapradezAnumanupakAritvaM, tvanmatasyAntyasyApi tatsAhAyakAsattvAt tadastu, yuktaM ca bahUnAmupakAritvam, ekasya tu tadabhAvo, yaduktam "jutto ya taduvayAro desUNe na u paesamettaMmi / jaha taMtUNaMmi paDe paDovayAro na taMtuMmi // " nApi parasparasahAyakAsattvAt, yatastatkiM tvatkalpitAntyapradezato nyUnatve tadabhAve vA ?, yadi nyUnatve tatki zaktito'vagAhanAto vA ?, na tAvacchaktiH, ekapaTatantUnAmivaikAtmapradezAnAM tanyUnatvAyogAt, nApyavagAhanAta:, sarveSamApyamISAmekaikAkAzapradezAvagAhitvena tulyatvAt, tadabhAvapakSe cAntyapradezasyeva zeSapradezAnAmapyAtmopakAritvaM siddhameva, AgAmAbhihitatvaM ca vizeSakamucyamAnaM tadanyatAmeva sUcayati, yataH sphuTamevAgamavacanaM "kasiNe paDipunne logAgAsapaesatullapaese jIvatti vattavvaM siya" tti, tatazca - bhavansarvasvadezeSu, paTo yadvattadAtmakaH / bhavansarvasvadezeSu, tadvadAtmA tadAtmakaH // prayogazca-yo yAvatsvapradezAvinAbhAvI sa tadAtmako, yathA ghaTaH, sakalasvapradezAvinAbhAvI ca jIva iti, evaM ca prajJApyamAno'pi jAhe na ThAi, tAhe se kAussaggo kato, evaM so bahUhiM asabbhAvabhAvanAhiMmicchattAbhinivesehiya appANaM paraM ubhayaM ca vuggAhemANo gato AmalakappaM nayariM, tattha aMbasAlavaNe Thito, tattha mittasirInAma samaNovAsato, tappamuhA ya anne'vi niggayA AgayA sAhuNotti, so'vi jANatti - jahA ee ninhagatti, pacchA so pannaveti, so'vi jANati, tathAvi mAITThANeNaM gato dhammaM suNati, so te na viroheti panavehAmi NaM, evaM so kammaM paDicchaMto jA tassa saMkhaDI vilA vicchinnA jAyA, tAhe te nimaMtiyA, tubbhe ceva mama ghare pAdAdyAkramaNaM kareha, evaM te AgayA, tAhe tassa niviTThassa taM viulaM khajjayaM nIniyaM, tAhe so ekkekkAto khaMDa khaDaM ca deti, kUrassa kusaNassa vatthassa, te jANaMti-esa pacchA puNo dAhiti, pacchA pAe su paDito, sayaNaM ca bhaNati - vaMdeha, sAhU paDilAbhiyA, aho ahaM dhanno ! jaM tubbhe mamaM ceva gharamAgayA,

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134 uttarAdhyayana- mUlasUtram - 1-3 / 96 tAhe bhAMti - kiha dharisiyA ? amhe, tAhe so bhaNati - nanu tubbhaM siddhaMto pajjatavayavamettato'vayavI, yadi saccamiNaM to kA vihaMsaNA ? mitchamiharA u, tubbhe mae sasiddhateNa paDilAbhiyA, jadi navari vaddhamAnasAmissa tanaeNa siddhateNa to paDilAbhemi, ettha saMbuddhA, icchAmo ajjo ! saMmaM paDigoyamA, tAhe pacchA sAvaraNa paDilAbhiyA, micchAdukkaDaM caNaM kayaM, evaM te savve saMbohiyA AloiyapaDikaMtA viharati / / yathA avyaktA ASADhAttathA''hani. [ 169 ] siyaviyapolAsADhe joge taddivasahiyayasUle ya / sohamma nalinam rAyagihe puri ya balabhadde // vR. akSarArthaH sugamaH // bhAvArthastu sampradAyAdavaseyaH, sa cAyam teNaM kAlenaM teNaM samaeNaM samaNassa bhagavato do vAsasayANi coddasuttarANi siddhiM gayassa, tato tatito upanno / seyaviyA nayarI, polAsaM ujjAnaM, tattha ajjAsADhA nAma AyariyA vAyaNAyariyA ya, tesiM ca bahave sIsA AgADhajogapaDivannayA ajjhAyaMti, tesiM ratti visUiyA jAyA, niruddhA vAeNa, na de(ce) va koi uvaTThavito jAva kAlagayA, sohamme nalinigumme vimAne uvavannA, ohiM pauMjaMti, jAva pecchaMti taM sarIragaM, te ya sAhuNo AgADhajogapaDivannagA, ee'vi na jANaMti, tAhe taM ceva sarIraM anupaviTTho, pacchA uTThaventi, verattiyaM pakarei, evaM tena tesiM divvappabhAveNaM lahuM ceva samANiyaM, pacchA nipphAnnesu tesu bhaNaMti-khamaha bhaMte! jamettha mae asaMjaeNa vaMdAviyA, ahaM amugadivasaM kAlagatillato, evaM so khAmettA gato, te'vi taM sarIragaM chaDaDeUNa ime eyarUve abbhatthie savvevi paDivannA-ecciraM kAlaM asaMjato vaMdiotti, tAhe avvattabhAvaM bhAveti, jahA savvaM avvattaM bhaNejjAha, saMjato'vi vA devo'vivA, mA musAvAo bhavejjA asaMjayavaMdaNaM ca, jahA temaM mamaM na pattiyasi, jaha saMjato na vA ?, tumaMpi evaM bhANiyavvo, evaM saMjatI devI vA, evaM vibhAsA / evaM te asabbhAveNa appANaM paraM ubhayaM ca vuggAhemANA viharaMti / anuzAsitumArabdhAzca sthaviraiH-yathA devAnAMpriyA ! idaM yuSmAkamAkUtaM yasmAnna zakyate karttuM kvacijjJAnena nizcayaH ? / tasmAdavyaktamevAstu, vastutattvAvinizcayAt // prayogazca-yat jJAnaM na tannizcayakAri, yathedamAcAryagocaraM jJAnaM jJAnaM cedaM yatyAdiviSayaM vedanam, anizcayakAritve ca jJAnasya nizcayAdhInatvAt, vastuvyakteravyaktatvasiddhiH, nanu cedamanumAnaM jJAnameva, tatazcaitadapi nizcayakAri na vA ?, yadi nizcayakAri vRthA'sya prayogaH, svasAdhyanizcayAkaraNAt, zeSajJAnAnAM cAniSidvaiva nizcayakAritA, kiJca yajjJAnaM na tannizcayakArIti, pratijJAyAM sarvathA nizcayakAritvAbhAvaH sAdhyate kathaJcidvA ?, yadi sarvathA tadA zrutajJAnasyApi jJAnatvAdanizcayakAritve svargApavargasAdhakatvena tadupadarziteSu tapaHprabhRtiSvapyanizcayAt kathaM na ziroluJcanAderAnarthakyam ?, atha tasya svayamanizcayakAritve'pi tadvaktari tIrthakRti pratyayAttasyApi nizcayakAriteti na doSa:, tarhi kiM na tata evAlayavihArAdidarzanena yatvAdiSvapi tadbhAvanizcayAdvandanAvidhiH, uktaM ca " jai jinamayaM pamANaM munitti tA bajjhakaraNasaMsuddhaM / devapi vadamANo visuddhabhAvo visuddho u // "

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adhyayanaM - 3, [ ni. 169 ] 135 sarvathA nizcayakAritvAbhAve ca jJAnasya pratidinopayogini bhaktapAnAdAvapi bhakSyAbhakSyAdivibhAgAbhAva eva prApto, yata uktam " ko jANai kiM bhattaM kimato kiM pANayaM jalaM majjaM ? | kimalAbuM mANikkaM kiM sappo cIvaraM hAro ? // 1 // ko jAti kiM suddhaM kimasuddhaM kiM sajIvamajjIvaM ? / bhikkhaM kimabhakkhaM ? pattamabhakkhaM tato savvaM // 2 // " atha kathaJcideva nizcayakAritvAbhAvaH sAdhyate, yata: pratisamayamanyAnyasUkSmapariNAmarUpeNa bhaktAdi na nizcetuM zakyaM, sthirasthUlarUpatayA ca nizcIyata eveti noktadoSa:, evaM sati yatyAdi -- SvapyAntarapariNAmarUpeNAnizcayo bahirve pAdirUpeNa tu nizcaya evAstu, atha yatyAdiSu prakRtAcAryavat anyathAtvamapi sambhavati, etadariSTA''divazato bhaktAdiSvapi samAnam, yadi ca nizcayanayena nizcayasya kartumazakyatyatvAdbahuzo dRSTisaMvAdaM bhaktAdijJAnaM vyavahArato nizcayakAri, tarhi yatyAdijJAnamapi tata eva tathA'stu, yuktaM caitat chadmasthAvasthAyAM vyavahAranayAzrayatvAt sarvapreSThAnAm, anyathA hi tIrthocchedaprasaGgaH, taduktam 66 tatazca 'chaumatthasamayacajjA vavahAranayAnusAriNI savvA / taM taha samAyaraMto sujjhai savvovi suddhaI (mano ) // 1 // jaI jinamayaM pavajjaha tA mA vavahAraNicchae muyh| vavahAraNaucchee titthuccheo jato'vassaM ||2||" bahuzo dRSTisaMvAdaM satyaM saMvyavahArataH / bhaktAdiSviva vijJAnaM, vastu vyaktaM tadiSyatAnam // prayogazca yat jJAnaM bahuzo dRSTisaMvAdaM tatsatyaM, yathA bhaktAdijJAnaM, bahuzo dRSTisaMvAdaM ca yatyAdijJAnam, ityAdyanuziSyamANA api sadA tu na guruvacanamiSTavantaH tAhe anicchantA ya bArasaviheNaM kAussaggeNaM ugghADiyA, jAhe rAyagihaM nayariM gayA, tattha moriyavaMsappasUto balabhaddo nAma rAyA samaNovAsato, tena te AgamiyA jahA ihaM Agamiyatti, tAhe tenaM gohA ANattAvaccaha guNa silae pavvatigayA, te ihaM ANeha, tA tehiM ANIyA bhaNiyA ya-lahuM kaDagamaddeNa maddaha, tAhe hatthIhiM kaDaehi ya ANiehiM bhAMti amhe jANAmo jahA tumaM sAvato, so bhaNati - karhitha sAvato ?, tubbhe'ttha ke'vi corA nu cArigA nu abhimarA nu ?, te bhAMti amhe samaNA niggaMthA, so bhaNati - kiha tubbhe samaNA ?, tubbhe avvattA, tubbhe samaNA vA cArigA vA, ahaMpi samaNovAsato vA na vA, tamhA paDivajjaha vavahAraNayaM, tato te saMbuddhA lajjiyA paDivannAnissaMkiyA samaNA niggaMthA motti, tAhe aMbADiyA, kharehi ya mauehi ya mae tumha saMbohaNaTThA kayaM, mukkA khAmiyA ya // yathA sAmucchedA azvamitrAttathA''ha ni. [170 ] mihilAe lacchighare mahagiri koDinna Asamitto a / - uNamanuppavAe rAyagihe khaMDarakkhA ya / / vR. sugamA // etadbhAvArthAbhivyaJjakastu sampradAyo'yam- 'sAmissa do vAsasayANi vIsuttarANi siddhiM gayassa, to cauttho uppanno, mihilAnayarIe lacchIgihaM ceiyaM, mahAgirI AyariyA,

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136 uttarAdhyayana-mUlasUtram-1-3/96 tattha tesiM sIso koDInno, tassavi Asamitto sIso, so puNa anuppavAe puvve neuNiyavatthaM, tattha chinnacheyaNayavattavvAyae AlAvato jahA-savve paDuppannasamayaNeraiyA vocchijjissaMti, evaM jAva vemANiyatti,' evaM tassataMmi vitigicchA jAyA-jahA savve saMjayA vocchijjissaMti, evaM savvesiM samucchedo bhavissaitti, tAhe tassa tattha thiraM cittaM jAyaM, bhaNyate cAcAryairyathAbhadra! tavAyamAzayaH asti kAraNamutpAde, vinAze nAsti kAraNam / utpattimantaH sarve'pi, vinAze niyatAstataH / / prayogazca-ye yadbhAvaM pratyanapekSAste, tadbhAvaniyatAH, yathA antyA kAraNasAmagrI svakAryajanane, anepAkSAzca vinAzaM prati bhAvAH, atra va vinAzanaiyatyaM bhAvAnaM kiM vaizrasikaM vinAzamAzritya sAdhyate prAyogikaMvA?, yadi vaizrasikaM kiM sarvathA kathaJcidvA?, kathaJcitpakSe siddhasAdhanaM, sarastaraGgavatsatatamudayavyayattvena keSAJcitparyAyANAM tadrUpeNa vastuSu vaizrasikavinAzanaiyatyasya siddhatvAd, atha sarvathA vinAzaH sAdhyate tarhi pratyakSanirAkRtaH pakSo, dravyarUpeNAvasthitasyaiva vastuno darzanAt, anyathA dvitIyAdisamayeSu vastuno'bhAvaprasaGgaH, vastvantarotpatteradoSa iti cet kiM na tadbhedena pratibhAti?, atha mAyAgolakavatsAdRzyAt, tanna, pratyakSeNaikatvagrahAdeva bhedApratibhAsAt, atha bhrAntamevaikatvagrAhi pratyakSam, evaM ca sati cakrakAkhyo doSaH, ekatvagrAhiNo hi pratyakSasya bhrAntatvaM prakRtAnumAnaprAmANye, tacca sAdRzyAbhedApratibhAse, sacaikatvagrAhiNaH pratyakSasya bhrAntatve, tadapi prakRtAnumAnaprAmANye iti tadevAvarttate, aihikAmuSmikavyavahAraviluptizca sarvathA nAze, tathA cAha "tittI samo kilAmo sArikkha vipakkhapaccayAINi / ajjhayaNaM jhANaM bhAvanA ya kA savvaNAsammi? // 1 // annano paigAsaM bhottA annonnaso'vi kA tittii?| gantAdaovi evaM iya sNvvhaarvocchittii||2||" atha santAnAzrayo vyavahAraH, santAno'pi santAnibhyaH kiM bhinno na vA?, yadi bhinno vastusanna vA?, yadi na vastusanna, kiM tena zazaviSANeneva kalpitena?, vastusattve'pi kSaNiko'kSaNiko vA?, yadyakSaNikastenaiva prakRtAnumAnavyabhicAraH, kSaNikatve ca tadavasthaiva vyavahAraviluptiH, athAbhinnaH, tathAhi-sadRzAparAparakSaNaprabandhaH santAnaH, saca santAnina eva, tadasat, yataH sarvathocchede prAgbhAvitvameva kAraNasya kAraNatvaM, tacca visadRzakSaNApekSayA'pi samAnamiti kathaM sadRzakSaNasyaivotpattiH? yena tatprabandhaH santAna ucyate, atha sadRzakSaNasyaivotpattirdaSTA, tarhi vastu kathaMcit sthitimapi dRSTamiti tathaivAstu, sajAtIyetaravyAvRttavastuvAdinAM ca na kiJcittAttvikaM sAdRzyam, atAttvikaM ca svapuSpamiva na tattvavicAropayogi, pUrvAparaviniTuMThitaikakSaNAbhyupagame ca santAnino'pyasanta evetyayuktastato bhedAbhedavicAraH, atha prAyogikaM vinAzAmAzritya bhAvAnAM vinAzanaiyatvaM sAdhyate, tarhi tasya hetvanvayavyatirekAnuvidhAyitvenAnapekSatvamasiddham, tathAhi- tatki vinAzahetUnAmasAmarthyAdatha vaiyarthyAtkRtakatve vinAzasyApi vinAzaprasaGgato vA?, yadyasAmarthyAttatkiM vinAzasya tuccharUpatayA kartumazakyatvena vastvantaro

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adhyayanaM - 3, [ ni. 170 ] tpAdavyApRtatvena vA?, tatrAdyapakSe vinAzasya tuccharUpatvamasiddhaM, yato z2ainAnAmuttarAvasthotpAda eva pUrvAvasthApracyutirnAnyA, yaduktam "kapAlAnAM tu u(sabhu) tpAdaH, sa eva ca ghaTavyayaH / anyo na dRzyanaM nAzo, madhye kumbhakapAlayoH || " na cAnayorekatve virodho, nimittabhedodayatvAd, yaduktam 137 "ekatve'pi viruddhatvaM, na cotpAdavinAzayoH / nimittabhedabhUtatvAnnaptRputrapitRtvavat // " siddhe caikatve pUrvavinAzA bhUta evottarotpAda ityanayostulya eva hetuvyApAraH, tato bhAvAntarotpAdavyApRtatvenetyapi pratyuktam, uktaM ca "anyaduttarasambhUtiH, pUrvanAzAvinAkRtA / nAvinAzya tataH pUrvaM, prakuryAddheturuttaram // " atha vaiyarthyAt svayaM hi vinazvarasvabhAvo bhAva iti kiM tasya vinAzahetunA ?, nanvevaM nAzastrabhAvatvAdvastuna utpAda eva na syAt, nAzotpAdayorviruddhatvena tvayA'bhyupagatatvAd, aviruddhatAbhyupagame vA jainamatAnupravezaH, yadapi - 'kRtakatve vinAzasyApi vinAzaprasaGga' iti, tadapyata eva na doSAya, tathAhi--kapAlotpAdasyaiva kapAlatvaM, kapAlotpAdazca kapolebhyo nAnya iti teSAmeva vinAza:, sa bhocayasammata eva, na ca kRtakenAvazyaM vinaSTavyaM samyagdarzanAdikRtatve siddhatvAdiparyAyANAmavinAzitvAd, avinAzitvaM ca sAdyaparyavasitatvAtteSAm, ubhaye hi paryAyA:- sthirA asthirAzca, yaduktam " sthiraH kAlAntarasthAyI, paryAyo'kSaNabhaMguraH / kSaNikazca kSaNAdUrddhavamatiSThannasthiro mataH // " tatazcayasmAnnAzo'pi janmeva, kAdAcitkaH sahetukaH / tasmAnna sarvathaivAmI, bhAvA: kSaNavinazvarAH || prayogazca yatkAdAcitkaM tatsahetukaM, yathotpAdaH, kAdAcitkatvaM ca vinAzasya utpattikSaNAnantarameva bhAvAt, samakAlabhAvitve ca vinAzAghrAtatvenotpAdAbhAve sarvazUnyatApatteH, iha vinAzasya kAdAcitkatvamApAdya tadbalena sahetukatvamApAditaM tacca paraprasiddhAneva hetUnapekSya, svaprasiddhA tu na kiJcidahetukaM nAma, dravyAdicatuSTayApekSatvena sarvasya taddhetukatvAt, tat pratipadyasva paryAyanayAGgIkArataH kathaJciducchedi vastu, dravyArthikanayAzrayaNAcca kathaJcinnityamiti, "jamaNaMtapajjavamayaM vatyuM bhavanaM ca cittapariNAmaM / ThItibhavabhaMgarUvaM niccAniccAI to'bhimataM // 1 // sukhadukkhabaMdhamokkhA ubhayanayamayANuvattiNo juttA / egayarapariccAe iya (ha) saMvavahAravocchattI // 2 // " evaM prajJApyamAno'pi yato necchati tato'sau nihnavotti nAUNa ugghADito, so samuccheyaNavAyaM vAgaraMto hiMDeti jahA - sunno logo bhavissati, asabbhAvabhAvanAhiM bhAviMto rAyagihaM gato, tattha khaMDarakkhA ArakkhiyA samaNovAsayA, te ya suMkavAlA, te ya AgamilliyA, tehiM mAriumAraddhA,

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138 uttarAdhyayana-mUlasUtram-1-3/96 tAhe te bhIyA bhaNaMti-amhehiM suyaM jahA tumme saDDhA tahAvi ettie asaMjae saMjae mAreha, te bhaNaMti-je te pavvaigA te vocchinnA anne corA vA cAriyA vA jAva sayameva vinassihiha, ko tubbhe vinAseti ?, tunbhaM bheva siddhaMto, jai paraM sAmissa siddhateNa te ceva tubbhe, tehiM ceva amhehiM vinAsejjaha, jato taM ceva vatthu kAlAdisAmagiMga pappa paDhamasamayikateNa vocchijjai dusamayakatteNa uppajjati, evamAi, tisamayaNeraiyA vocchijjaMti causamayA uppajjati, evaM paMcasamayagayAvi, etthaM so vitigicchaMto khaNigavAyaM panavei, ettha te saMbuddhA bhaNaMti-icchAmo ajjo ! samma paDicoyaNA evamevaM tahatti, evaM te saMbohiyA mukkA khAmiyA paDivannA y|| yathA gaGgAd dvikriyAstathA vAhani.[171] naikheDajanava ullaga mahagiri dhanagutta ajjagaMge y| kiriyA do rAyagihe mahAtavo tiirmnninaae||| vR. kssunnnnaa| sampradAyazcAyam- sAmissa aTThavIsAiM dovAsasayAI siddhiM gayassa to paMcamato uppanno, ullugA nAma naI, tIse tIre ullugatIraMnagaraMbIe tIrekheDatthAma, tattha mahAgirINaM AyariyANaM sIso dhanagutto nAma, tassa sIso gaMgadevo nAma Ayarito, so pusvime taDe ullugatIre nayare, AyariyA se avarime taDe, tAhe so saradakAle AyariyaM vaMdato uccalito, so ya uvarito khallIDo, tassa ullugaM naiM uttaraMtassa sA khallI uNheNa ujjhati, heTThA ya sIyaleNa pANieNa sIyaM, tAhe sociteti-jahA sutte bhaNiyaM-egA kiriyA veijjati-sIyA usiNA vA, ahaMdo kiriyAto veemi, to do kiriAo egasamaeNa veijjaMti, tAhe AyariyANa sAhai, tehiM bhaNiyaM-mA ajjo ! panavehi, natthi eyaM jaM egasamaeNa do kiriyAo veijjaMti, tathAhi tavAzaya: tathA pratIyamAnatvAt taM zvetatayA ythaa| yaugapadyena kiM neSTamupayogadvayaM tathA? // prayogazca-yadyathA pratIyate tattathA'sti, yathA zvetaM zvetatayA, pratoyate ca yaugapadyenopayogadvayaM, nanvatra yaugapadyenopayogadvayapratItiH, kiM kramAnupalakSaNamAtreNa yadvaikatropayuktasyAnyatrApyupayoganizcayena?, yadi kramAnupalakSaNamAtreNa, tadA'naikAntiko hetuH, utpalatrazatavyatibhedAdiSu pratIyamAnasyApi yaugapadyasyAbhAvAt, atha tatra sUcyAH sUkSmatvenAzusaJcAritvena ca samayAdigata evakramaH, sa ca samayAdisaukSmyAna lakSyata iti yaugapadyabhimAnaH, evaM satyatrApi manaso'tIndriyatvena sUkSmatvAdatyantAsthiratayA''zusaJcAritvAcca zirazcaraNagatatvagindriyadezayoH saJcaraNakramaH samayAdisaumyAna lakSyate, tata upayogayogapadyabhimAna ityastu, uktaM ca"suhumAsucalaM cittaM"ti, tathA "samayAdisuhumayAto manasi jugavaMpi bhinnkaalNpi| uppaladalasayavehaM va jaha va tamalAyacakkaMti // " kiJca-yatrendriyapaJcakamapi saJcaranmanodurlakSaM, ata eva dIrghA zuSkA tilazaSkulikA bhakSayato buddhasya paJca jJAnAni samutpannAnIti kaizciducyate, tatraikendriyasya dezAnmanaH saJcaraMllakSiSyata iti durAzayam, iha ca saJcaraNamupayogagamanam, anyathA zarIravyApina: tasya saJcArAyogAt, athAtrAnumAnasiddhaH krama iti yaugapadyAbhAvaH, tathAhi-yat kriyAvat tat krameNaiva dezAntara

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adhyayana-3,[ ni. 171] skandi, yathA''dityaH, kriyAvacca sUcyAdi, idamapi samAnamatrApi, yau dUradezau na tayoryugapadekasya saJcAro yathA himavadvindhyazikharayordevadattasya, dUradezau ca zirazcaraNagatatvagindriyadezAvityanumAnena manasaH kramasaJcArasiddhaH, syAdetad-AgamasiddhamupayogayogapadyaM, naca tad yugapanmanasaH saJcAraM vineti na manasaH kramasaJcArasAdhakAnumAnotthAnam, AgamasiddhatA cAsya vahubahuvidhAdigrAhitvAbhidhAnenAvagrahAdInAmanekagrahaNasya tatroktatvAt, tadabhidhAnAcca yugapadanekopayogatA'pyuktaiveti, nanvatrAnekagrahaNaM kiM sAmAnyavizeSANAM grahaNamapekSya kevalavizeSANAM vA?, na tAvadAdyaH pakSo yato'nuvRttivyAvRttirUpeNa vilakSaNatvaM sAmAnyavizeSANAM, tathA cAha-'ya ekatra grahaNapariNAmaH sa nAnyatre'ti kathaM yugapatsAmAnyavizeSagrahaNam ?, atha dvitIyaH pakSaH, uktaM hi-"vizeSANAM vyAvRttirUpeNAvilakSaNatvAt yugapadbahUnApi grahaNam,' tanna, viruddhatvAdasya, tathAhi-vizepAzcAvilakSaNAzceti parasparaviruddhaM vacaH, atha bhinneSvapi vizeSeSvabhinna sAmAnyamiti tadrUpaNa teSAM grahaNam, idamasmadiSTameva, uktaM ca "usiNeyaM sIyeNaM na vibhaagenovogdugmittuN| hojjA samadugagahaNaM sAmannaM veyaNAmettaM / / " na caivamanekagrahaNaM yugapadanekopayogitvAvinAbhAvi yena tadabhidhAnAttadapyuktaM bhavet, tathA ca pUjyA: ___ "bahubahuvihAigahaNe nanUvaogabahuA sue'bhihiyaa| tamaNegaragahaNaM ciya uvaogAnegayA ntthi||" athaikatropayuktasyAnyatrApyupayoganizcayeneti pakSaH, so'pi na, yasmAdyadyanyatropayuktamapi mano'nyatrApyupayujyamAnaM nizcIyeta tadA kaJcit vyAkSiptamanA: puraH sannihitapadArthAntare'pyupa-. yogaM lakSayet, na caivaM, taduktam "annaviNiuttamannaM vinitogaM lahati jai mano tenaM / hatthi ThiyaMpi purato kimannacitto na lakkhei ? || (tatazca sthitametat-) gavAvahitacittasya, nopayogo yathA gje|| zItopayuktacittasya, nopyogstthaa''tpe|| prayogazca-ya ekatrAvahitacitto na so'nyasya grAhako, yathA gavAhitacitto hastinaH, zItAvahitacittazca zItavedanAkAle jIvaH, itthaM saMjhyupayogamAzrityoktaM, sAmAnyena tu kAraNaM prinnaamyekopyuktnijshktikm| tadaivAzaktamanyasminnupayuktaM (yoktuM) mRdAdivat / / prayogazca-yatpariNAmi kAraNamekatropayuktazaktikaM na tadaiva tadanyatropayujyate, yathA ghaTopayuktA mRt zarAvAdiSu, zItavedanopayuktazca tatkAle jIvaH, uktaM ca "uvaogamato jIvo uvaujjai jeNa jaMmi taM kaalN| so tammaovaogo hoi jhiNdovogmmi||1|| so taduva ogamettovauttasattitti tassamatto y| atyaMtarovaogaM jAu kahaM keNa vaMseNa? // 2 // "

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140 uttarAdhyayana- mUlasUtram - 1-3 / 96 evaM prajJApyamAno'pi asaddahaMto asabbhAvabhAvaNAe appANaM paraM ubhayaM ca vuggAheti, sAhuNo pannaveti paraMpareNa suyaM Ayariehi, vArio, jAhe na TThAi tAhe ugghADito, so hiMDato rAyagihaM gato, mahAtavotIrappabhe pAsavaNe, tattha maNinAgo nAma nAgo, tassa ceie ThAi so, tattha ya parisAmajjhe kaheti - jahA evaM khalu jIvA egasamaeNa do kiriyA veeMti, tAhe tena nAgena tIse ceva parisAe majjhe bhaNito-mA eyaM pannavaNaM pannavehi, na esA patravaNA suTTu duTTusehA !, ahaM ecciraM kAlaM vaddhamAnasAmissa mUle suNAmi jahA egA kiriyA vedijjai, tumaM visiTThatarAto jAto?, tA chaDDa eyaM vAyaM, mA te doseNa sehAmi, eyaM te na suMdaraM, bhagavayA ettha ceva samosarieNa vAgariyaM, evaM so pannavito abbhugavato, uvaTThio bhaNati-micchAmi dukkaDaM // yathA SaDulUkAt trairAzikAnA - mutpattistathA''ha ni. [ 172 ] purimaMtaraMji bhuyaguha balasiri sirigutta rohagutte ya / parivAya puTTasAle ghosaNa paDisehaNA vAe / vR. spaSTA / / sampradAyastvayam - paMcasayA coyAlA siddhiM gatassa vIrassa to terAsiyadiTThI uppannA, aMtaraMjiyA nAma nayarI, tattha bhUyaguhaM nAmaM ceiyaM, tattha siriguttA nAma AyariyA ThiyA, tattha balasirInAma rAyA, tesiM puNa siriguttANaM therANaM seho ya rohagutto nAma, so puna annagAme Thiyallato, pacchA tatto eti / tattha ya ego parivvAyago poTTaM lohapaTTeNa baMdheUNa jaMbusAhaM ca gahAya hiMDati, pucchio bhaNati - nAneNaM poTTaM phuTTati, to lohapaTTeNa baddhaM, jaMbUsAlA ya jahA etthaM jaMbUdvIve natthi mama paDivAdI, tAhe tena paDahato nINAvito, jahA sunnA parapyavAyA, tassa ya logeNaM poTTasAlo nAmaM kayaM, pacchA tena rohagutteNa vAriyaM mA vAeha paDahayaM, ahaM sevA demi, evaM so DisohittA gato AyariyANaM Aloeti, evaM me paDahago khobhito, AyariyA bhaNaMti-duTTu kayaM, so vijjA-balio vAea parAjio'vi vijjAhiM uTTheti, Aha cani. [173] vicchu sappe mUsaga migI varAhI ya kAgi poyAI / yAhiM vijjAhiM so u parivvAyago kusalo // vR. sugamA / so bhai - kiM sakkA ettAhe nilokkiuM ?, tAhe tassa AyariyA imAto vijjAto siddhilliyAto diti tassa paDivakkhA ni. [ 174 ] moriya nauli birAlI vagghI sIhI ya ulugi ovAi / yAo vijjAo giNha parivvAyamahaNIo // vR. sagumA // rayaharaNaM ca se abhimaMtiUNa dinnaM, jai annaMpi uTTheti tato rayaharaNaM bhamADejjAhi, ajajjo hohisi, iMdeNa'vi na sakkA jeuM, to eyAto vijjAto gahAya gato sabhaM, bhANiyaM canenaM - esa kiM jANati ?, eyasseva puvvapakkho hou, parivAyato ciMteti--ee niuNA, ato eyANa caiva siddhaMtaM gehAmi, jahA mama do rAsI- jIvarAsI ajIvarAsI ya, tAhe iyaraNe tinni rAsI kayA, so jANai - jahA eeNa mama siddhaMto gahito, tena tassa buddhiM paribhUya tinni rAsI ThaviyA - jIvA ajIvA nojIvA ya, jIvA-saMsAratthAI ajIvA-ghaDAI nojIvA- gharakoliyAcchinnapucchAI, diTTaMto daMDo, jahA daMDassa Adi majjho aggaM ca, evaM savvabhAvAvi tivihA, evaM so tena nippiThThapasiNavAgaraNo kato, tAhe so parivAyago ruTTho vicchue muyati, tAhe paDimalle

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adhyayanaM-3,[ni. 174] 141 more muyai, tehiM vicchuehiM haehiM pacchA sappe muyai, tAhe tesiM paDighAyae naule muyati, tAhe uMdare tesiM majjAre, tAhe mige tesiM vagghe, tAhe sUyare tesi sehi, tAhe kAge tesiM ulUge, tAhe poyAgi, poyagI sauliyA, tIse saMpAti-olAvI, evaM jAhe na tarai tAhe gaddabhI mukkA, tena ya sA rayaharaneNa AhayA, tAhe tasseva parivvAyagassa uvari charittA gayA, tAhe so parivvAyago hIlijjato nicchUDho, evaM so tenaM parivvAyago parAjito, tAhe Agato Ayariyassa sagAse, Aloei, tAhe AyariehiM bhaNiyaM-kIsa te udieNa na bhaNiyaM?-natthi tinni rAsI, eyassa buddhiM paribhUya mae patrAviyA, tA idAnipi gaMtuM bhaNAhi, so necchati, mA ubbhAvaNA hohitti na paDisuNei, puno puno bhaNio bhaNai-ko va ettha doso?, kiM ca jAyaM? jai tinni rAsI bhaNiyA, atthi ceva tinni rAsI, ajjo! asabbhAvo titthayarANa ya AsAyaNA, tahAvina paDivajjati, evaM so AyariehiM samaM saMpalaggo, tAhe AyariyA rAyaulaM gayA, bhaNaMti-tena mama sIseNa avasiddhaMto bhaNito, amhaM duve ceva rAsI, iyANi so vipaDivanno, to tubbhe amhaM vAyaM suNejjAha, taM paDisuNaMti, tattha rAyasabhAe majjhe ranno purato AvaDiyaM / / tatastaM zrIguptagururavocatatbhadrAbhidhatsva, pratyuvAca 'yasmAdajIvavajjIvAnojIvo'pi vibhidyte| tathaivAdhyakSagamyatvAdastu rAzivayaM tataH / / prayogazca-yadyato vilakSaNaM tattato bhinnaM, yathA jIvAdajIvo, vilakSaNazca jIvAnojIvaH, tatazca jIvAjIvau dvau nojIvazceti rAzitrayasiddhiH, gururAha-asiddho'yaM hetuH, yasmAjIvAnojIvasya vailakSaNyaM lakSaNabhedena dezabhedena vA?, na tAvallakSaNabhedena jIvalakSaNAnAM sphuraNAdInAM tvadabhimate nojIve'pi jIvadeze gRhalokilAtruTitapucchAdAvabhedena darzanAt, nApi dezabhedena, sa hi jIvAt pRthagbhAve bhavedanyathA vA?, yadi pRthagbhAve sa kiM vizrasAtaH prayogato vA?, vizrasAtazcet pudgalAnAmiva nojIvAnAM svatazcaTanavicaTanadharmatvenAnyasambandhinAmanyatra saJcArataH sukhaduHkhAdyAtmadharmasaGkIrNatApattiH, taduktam - ___ "aha khaMdho iva saMghAyabheyadhammA sa to'vi svvesiN| avaropparasaMcAre suhAiguNasaMkaro ptto|" tathAtve ca kRtanAzAkRtAbhyAgamau, atha prayogatastanna, amUrtadravyatvAdibhirnabhasa iva jIvasya khaNDazo vinAzayitumazakyatvAt, tathAtve vA sarvanAzAdidoSaprasaGgaH, uktaM ca "davvAmuttatA kayabhAvAdavikAradarisaNAto y| avinAsakAraNehi nabhasovva na khaMDaso nAso // 1 // nAse ya savvanAso jIvassa na so ya jinmyccaato| tatto ya animmokkho dikkhAvephalladoso y||2||" kiJca-ayaM kuto nizcIyate?, atha gRhakolikAcchinnapucchazarIrAntarAle jIvasyAsattvAt, tadasattvaM ca tadagrahaNAt, tarhi tattadagrahaNamaudArikazarIrarUpeNa sarvathA vA?, na tAvAdAdyaH pakSo, yato na jIvasyaudArikamevaikaM zarIraM yena tadagrahaNena tadasattvanizcayaH syAt dvitIyapakSe punaranaikAntikamagrahaNaM, dIparazmInAmiva bhittyAdikamantareNa vinaudArikazarIramazarIrasya sUkSmazarIrasya

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142 uttarAdhyayana-mUlasUtram-1-3/96 vA sato'pi jIvasyAgrahaNAt, tathA coktam "gajjhAmottigayAto nAgAse jaha pdiivrssiito| taha jIvalakkhaNAI dehe na tayaMtarAlaMmi // 1 // deharahiyaM na giNhai niratisaso nAtisuhumadehaM ca / na ya se hoi vivAhA jIvassa bhavaMtarAle vva // 2 // " athAnyatheti pakSaH, tatra cApRthagbhUto'pi bhitradeza iti pucchAdi nojIvo jIvAdvilakSaNaH, ucyate, ihApi pucchAde!jIvatvaM svalpatarapradezatvena samabhirUDhanayAzrayaNena vA?, yadyalpatarapradezatvena tadA pucchavat zepAvayavAnAmekaikazo nojIvatA ajIvAvayavAnAM ca noajIvateti rAzibahutvam, atha yathA jIvAjIvAnAM bahutve'pi jAtyAzrayaNAt na rAzibahutvaM tathA tadekadezAnAmapi, tathApi rAzicatuSTayApattiH, uktaM ca "evaM ca rAsato te na tinni cattAri sNpsjjNti| jIvA tahA ajIvA nojIvA noajIvA ya / / " athAbhinnalakSaNatvAdajIvAnnoajIvo na bhidyate iti na doSaH, tarhi tadvadeva jIvAnojIvo'pi na bhetsyatIti rAzidvayasiddhiH, yattu samabhirUDhanayAzrayaNeneti ta(tta)nmatAnAbhijJenoktaM, sahi jIvAdezaM nojIvamicchannapi na rAzibhedamicchati, sarvanayAnAmapi caikamatyamatrArthe, sarvanayamatatve ca jinamatasya kimekataranayamatena?, taduktam "na ya rAsibheyAmicchati tumaM va nojiivmicchmaanno'vi| annovi nato necchai jIvAjIvAhiyaM kiNci||" icchau va samabhirUDho desaM nojIvamegaNa iyaM tu / micchattaM saMmattaM savvanayamayAvaroheNaM / / " sahAjIvena taddezo, yathaiko lakSaNaikyataH / saha jIvena taddezaH, tathaiko lakSaNaikyataH / / prayogazca-yadyainaikalakSaNaM na tattato bhinnaM, yathA ajIvAnoajIvaH, ekalakSaNazca nojIvo jIveneti, evaM samyag gurubhiH, sahoktipratyuktikayA, jahA egadivasaM tahA chammAsA gayA, tAhe rAyA bhaNai-mama rajjaM sIyati, tAhe Ayariehi bhaNiyaM-icchAe mae ecciraM kAlaM dharito, ittAhe NaM pAsaha kalaMdivase Agate samANe niggahAmi, tAhe pabhAe bhaNae-kuttiyAvaNe parikkhijjau, tattha savvadavvANi asthi, Aneha-jIve ajIve nojIve, tAhe devayAe jIvA ajIvA dinnA, nojIve natthitti bhaNati, ajIve vA puNo deti, evamAdigANaM coyAlasaeNa pucchANa niggahito, nayare ya ghosiyaM-jayai mahai mahA vaddhamANasAmitti, so ya nivvisao kao, pacchA ninhatotti kAUNa ugghADito, chadruto eso, tena vasesiyasuttA kayA, chaulUgo ya gotteNaM, tena chalUotti jAto, coyAlasayaM puNa imaM-tena cha mUlapayatthA gahiyA, taMjahA-davvaguNakammasAmannavisesasamavAyA, tatthaM davvaM navahA, taMjahA-puDhavI AU teU vAU AgAsaM kAlo disA jIvo manaM, guNA sattarasa, taMjahA-rUvaM raso gaMdho phAso saMkhA parimANaM puhuttaM saMjogo vibhAgo parattaM aparattaM buddhI suhaM dukkhaM icchA dosA payatto, kammaM paMcahA-ukkhevaNaM vakkhevaNaM AuMTaNaM tatazca

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adhyayanaM - 3, [ ni. 174 ] 143 pasAraNaM gamanaM ca, sAmannaM tivihaM-- mahAsAmannaM sattAsAmannaM, sAmannavisesasAmannaM / tatra mahAsAmAnyaM SaTsvapi padArtheSu padArthatvabuddhikAri, sattA sAmAnyaM tripadArthasadbuddhividhAyi, sAmAnyavizeSasAmAnyaM dravyatvAdi, anye tu vyAcakSate - tripadArthasatkarI sattA, sAmAnyaM dravyatvAdi, sAmAnyavizeSaH pRthivItyAdiH, viseso egaviho, evaM samavAo'vi, anne bhaNaMti-sAmannaM duvihaM- paramAparaM ca viseso duviho- aMtaviseso ya anaMtaviseso ya, ete chattIsaM, ekkekaMmi cattAri vigappA, puDhavI apuDhavI nopuDhavI noapuDhavI, evamabAdiSvapi, tattha puDhavi dehatta maTTiyAdeti, apuDhaviM dehatti toAi, nopuDhavi dehatti na kiMci deti, puDhavivairittaM vA puNo der3a, no apuDhaviM dehitti na kiMci deti, evaM jahAsaMbhavaM tribhAsA / sthavirAzca goSThamAhilAH spuSTamabaddhaM prarUpayanti yathA tathA''ha ni. [ 175 ] dasapuranagarucchughare ajjarakkhiya pusamittatiyagaM ca / mAhila nava aTTha sesapucchA ya viMjhassa // vR.asyAH saMskAraH sukaraH / arthastu sampradAyAdavaseyaH, sa cAvazyakacUNito'vagantanavaramihopayogi kiJciducyate paMcasayA culasIyA taiyA siddhiM gayassa vIrassa / abaddhiyANa diTThI, dasapuranayare samuppannA // te devidavaMdiyA rakkhijjA dasapuraM gayA, mahurAe akiriyavAI uTThito, jahA natthi mAyA natthi piyA evamAdiNAhiyavAdI, tattha saMghasamavAto kato, tattha puNa vAdI natthi, tAhe imesiM payaTTiyaM, ime ya jugappahANA, tAhe AgayA, tesiM sAheti, te ya mahallA, tAhe tehiM goTThAMmAhilo payaTTio, tassa ya vAyaladdhI atthi, so gato, so tena vAe parAjito, so'vi tAva tattha saDDhehiM AbhaTTho varisAratte Thito acchati, tato AyariyA samikkhaMti, ko gaNaharo havejjA ?, . tAhe dubbaliyApussamitto samikkhito, jo puNa tesi sayaNavaggo so bahuo, tesiM goThThAmAhilo vA phaggurakkhito vA anumato, goTThAmAhilo AyariyANa mAulao, tattha AyariyA savve saddAvittA diTThe-taM kareMti vyaH, nipphAvakuDo tellakuDo ghayakuDo ya, te puNa heTThAhottA kayA niSphAyA savve neMti, tellamavi neti tattha puNa avayavA laggaMti, ghayakuDe bahuM ceva laggati, evamevAhamajjo ! dubbaliyApUsamittaM pai suttatthatadubhaesu nipphAvakuDasamANo jAto, phaggurakkhiyaM pati tellakuDasamANo, goTThAmAhilaM pai ghayakuDasamANo, evamesa sutteNa attheNa ya uvaveto tubdhaM Ayarito hou, tehiM savvaM paDicchiyaM, iyaro'vi bhaNito - jahA'haM vaTTito phaggurakkhiyassa goTThAmAhilassa tahA tubbhehivi vaTTiyavvaM, tAnivi bhaNiyANi - jahA tubbhe mamaM vaTTiyAiM tahA eyassavi vaTTejjAha, aviya - ahaM kae vA akae vA na rUsAmi esa na khamIhitti, evaM dovi vagge appAhettA bhattaM paccakkhAya kAlagayA devalogaM gayA, iyareNa'vi suyaM jahA AyariyA kAlagayA, tAhe Agato pucchai - ko gaNaharo Thavito ?, kuDagaditoya suto, tAhe vIsuM paDissae ThAiUNa pacchA Agato, tAhe tehiM savvehiM aTThito, iha ceva ThAha, tAhe necchaI, so'vi bAhiMThito annANi vuggAheti, tANi na sakkei / ito ya AyariyA atthaporisiM kareMti, so na suNai-bhaNai-tubbhettha nipphAvakuDA kaheha,

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144 uttarAdhyayana-mUlasUtram-1-3/96 tesu uTTitesu viMjho anubhAsati, adame kammappavAe pavve kammaM pannavijjati, jIvassaya kammassa ya kahaM baMdho?, tattha te bhaNaMti-baddhaM puDhe nikAIyaM, baddhaM jahA suikalAvo, puDhe jahA ghananiraMtarAto kayAo, nikAIyaM jahA tAveUNa piTTiyA, evaM kammaM rAgadosehiM jIvo paDamaM baMdhai, pacchA taM pariNAmaM amuMcaMto puDhe kareti, teNeva saMkiliTThapariNAmeNa taM amuMcaMto kiMci nikAeti, nikAIyaM niruvakkama, udaeNa navari veijjai, annahA taM na veijjati, tAhe so goTThAmAhilo vAreti, ettiyaM na bhavati, annayAvi amhehiM suyaM-jai ettiyaM kammaM baddhaM puDhe nikAciyaM evaM bho mokkho na bhavissati, to khAi kiha bajjhai?, bhaNai-suNehani.[176] puTTho jahA abaddho kaMcuiNaM kaMcuo smnnei| evaM puTThamabaddhaM jIvaM kammaM samannei / / vR. jahA so kaMcukiNaM purisaM phusati, na uNa so kaMcuo sarIreNa samaM baddho, evaM ceva kammaMpi, puTuM, na uNa baddhaM jIvapaesehiM samaM, jassa baddhaM tassa kammasaMsAracchittI na bhavissati, tAhe so bhaNati-ettiyaM AyariehiM amhaM bhaNiyaM, eso na yANati, tAhe so saMkito samANo pucchato gato, mA mae annahA gahiyaM havejjA, tAhe pucchiyA AyariyA, tairuktam-yathA tasyAyamAzayaH yato yadbhatsyate tena, spRSTamAtraM tdissytaam| kaJcuko kaJcakanaiva karma bhetsyati cAtmanaH / / prayogaH-yadyena bhaviSyatpRthagbhAvaM tattena spaSTamAtra, yathA kaJcukaH kaJcukinA, bhaviSyatpRthagbhAvaM ca karma jIvena, atra praSTavyo'yam-kaJcukavatspRSTamAtratA karmaNaH kimekaikajIvapradezapariveSTanena sakalajIvapradezapracayapariveSTanena vA?, yadyekaikajIvapradezapariveSTanena tatkimidaM pariveSTanaM mukhyamaupacArikaM vA?, yadi mukhyaM siddhAntavirodhaH, mukhyaM hi parikSepaNameva pariveSTanam, evaM ca bhinnadezasya karmaNo grahaNaM, siddhAnte tu yatrAkAzadeze ya Atmapradezo'vagADhaH tena tatraivAvagADhaM karma gRhyate ityuktam, ata evAha zivazarmAcArya: "egapaesogADhaM savvapaesehi kammuno jogaM / geNhai jahuttaheU sAIyamaNAiyaM vaavi||" athaupacArikaM yathA hi kaJcukI kaJcukenevAvaSTabdhazcAvRtazca, evaM jIvapradezA api karmapradezairiti mukhyapariveSTanAbhAve'pi teSAM tatpariveSTanamucyate, tarhi sphuTaivAsmadiSTabandhasiddhiH, asmAkamapyanantakarmANuvargaNAbhirAtmapradezAnAmuktarUpapariveSTanasyaiva bandhatveneSTatvAt, AgamazcAtra-"egamege Ayapaese anaMtAnaMtAhiM kammavaggUhiM AveDhiyapariveDhiyatti" tatazca viparyayasAdhanAdviruddho hetuH, sakalajIvapradezapracayapariveSTanenetyasminnapi pakSe bhinnadezakarmagrahaNena tathaiva siddhAntavirodhaH, tathA tatra vahiH pradezabandha eva karmaNaH sambhavati, tatazca malasyeva na tasya bhavAntarAnuvRttiH, evaM ca punarbhavAbhAvaH, siddhAnAM vA punarbhavA''pattiH, na ca malasya zarIreNa spRSTatayA dRSTAntavaiSamyaM, zarIrAtmapradezAnAmanyo'nyamavibhAgenAvasthAnAd, anyathA hi mRNAlasparzAdyanubhAvaprasaGgaH, kiJca-iyaM dehAntaH sAtAdivedanA sanibandhanA nirnibandhanA vA?, nirnibandhanA cetki na siddhAnAmapi?, sanibandhanatve ca kiM payaHpAnAdi

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adhyayanaM-3,[ni. 176] 145 dRSTotkaiva yadvA karmanibandhanA'pi?, yadA''dyaH pakSastarhi bahirvedanApi dRSTA bAhyahetukaiveti kiM karmakalpanayA?, atha karmahetukA'pi tarhi tatkiM yatraiva sthitaM tatraiva vedanAnibandhanamutAnyatrApi?, yadi tatraiva tarhi tvanmatena bahirevaita-davasthitamityanta: sAtAdivedanocchedaprasaGgaH, athAnyatrApi tadvedanAnibandhanaM tahi kiM naikAtma-sthitaM sarvAtmasvapi?, uktaM ca "jai vAvi bhinnadesaMpi veyaNaM kuNai kammamevaM te| kaha annasarIragayaM na veyaNaM kuNati annss?,||" tathA ca kRtanAzAkutAbhyAgamaprasaGgaH, atha yenaiva kRtaM tasyaiva tannibandhanaM, tathApi pAdavedanAyAM zirovedanA''pattiH, atha saJcAritvAttasyAntarapyavasthAnamiti nAntaH sAtAdivedanocchedaprasaGgaH, evaM tahi na kaJcukatulyatA, tasya bahireva niyatatvAt, yugapadubhayatra vedanA'bhAvaprasaGgazca, yathA ca bahiHsthamantaHsaJcAritayA vedanAheturevamantaHsthitaM bahi:saJcAritayA taddheturiti viparyayakalpanA'pi kiM na?, niyAmakAbhAvAt, saJcAritve ca karmaNo vAyoriva na bhavAntarAnuvRttiH, taduktam- "naM bhavaMtaramanoI sarIrasaMcArato tadanilo vva"tti, kiJcakAJcanopalayorapi pRthagbhAvo'sti vA na vA?, na tAvanAsti pratyakSatastadarzanAt, astitve ca yathA bhaviSyatpRthagbhAvitve'pi tayoravibhAgAvasthAnena sRpaSTamAtratA tathA jIvakarmaNorapi syAt, na ca kAJcanasattaiva tatra pUrvaM nAsti, cAkacikyadarzanAtpratyakSataH, tathA yatra yatrAsti na tasya tata utpAdaH, sikatAbhya iva tailasyetyanumAnatazca tatsiddheH, tatazca 'yatra yadvedanAhetuH, karma tatrasthameva tt| sarvatra vedanAhetuH, karma sarvatragaM tataH / / ' prayogazca-yatra yadvedanAnimittaM karma tatrasthameva tada anyathA darzitanyAyenAtiprasaGgAda, vedanAhetuzca sarvatrAtmapradezeSu karma ityAdyAcAryoktaM tena gaMtUNa siTuM, ettiyaM bhaNiyaM Ayariehi, evaM punaravi so saMlINo acchai, samappau tato khobhehAmi / annayA navame puvve paccakkhANe sAhUNaM jAvajjIvAe tivihaM tiviheNa pANAtivAyaM paccakkhAmi, eyaM paccakkhANaM vaNijjai, tAhe so bhaNati-avasiddhaMto, na hoti evaM puna, kahaM kAyavvaM?, suNehani.[ 177] paccakkhANaM seyaM aparimANeNa hoi kAyavvaM / jesiM tu parImANaM taM duTuM hoi AsaMsA / / vR. savvaM paccakkhAmi pANAivAyaM aparimANAe tivihaM tiviheNaM, evaM savvaM AvakahiyaM, kiM nimittaM parimANaM na kIrati?, jo so AsaMsAdoso so niyattitA bhavati, jAvajIvAe puna bhaNaMteNa parimANeNa abbhavagayaM bhavati, jahA'haM haNissAmi pANAI, etannimittaM aparimANAe kAyavvaM / / sa caivaM vadanvindhyenAbhidadhe-yathA'yaM bhavadAzayaH sAvadhi syAdabhiSvaGgi, gRhiNAmitvaraM ythaa| pratyAkhyAnaM tathA cedaM, yAvajjIvaM yterpi| prayogaH-yatparimANavat pratyAkhyAnaM tatsAbhiSvaGgaM, yathA gRhiNAmitvaraprakhyAnaM, parimANavacca yaterapi yAvajjIvaM sarvasAvadhapratyAkhyAnamityayamanaikAntiko hetuH, tathAhi-kimatra parimANa28/10

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146 uttarAdhyayana- mUlasUtram - 1-3 / 96 vattvamAtreNa sAbhiSvaGgatA sAdhyate uta AzaMsayA'pi ?, prathamapakSe kiM yateraddhApratyAkhyAnamasti navA ?, yadyasti kiM pauruSyAdipadopetamitarathA vA ?, yadi pauruSyAdipadopetaM kiM na pariNAmavattvena sAbhiSvaGgatA ?, atha na samatAsthitatvAt tarhi parimANavattvamanaikAntikam, athAmabhimatameva tatra pauruSyAdipadopAdAnam, evaM sati pravrajyAdina evAnazanApattiH, tathA ca-" nipphAdiyA ya sIsA dIho parivAlito ya pariyAto' ityAdyAgamavirodhaH, na cAddhApratyAkhyAnaM nAstyeva yateriti pakSaH, 'anAgatamaikkaMtaM' ityAgamena tasyAbhidhAnAt, dvitIyapakSe tu naivamasyAzaMsA yathA bhavAntare sAvadyamahaM seviSye, yena sAbhiSvaGgatA syAt, yapi yAvajjIveti padoccAraNaM tadapi vratabhaGgabhayAdeva, taduktam - " vayabhaMgabhaMyAu cciya jAvajIvaMti nidiTTaM" kiJca pariNAmavattvena sAbhiSvaGgatAM sAdhayatastavAkUtaparimANaM pratyAkhyAnamiti, tatra ca naJA parimANAbhAvamAtramucyate vastvantaravidhirvA ?, yadi parimANAbhAvamAtraM tadA tasyAbhiSvaGgahetutvenaiva niSedhaH, taddhetutvaM ca tasyAnaikAntikamanantaramevoktamiti kiM tanniSedhena ?, atha vastvantaravidhistatra vastvantaraM zaktiranAgaratAddhA vA ? yadi zaktistatra kiM yAvacchaktistAvanmama pratyAkhyAnam atha yAvati viSaye zaktistAvatIti ?, prathamapakSe zakanakriyAparimANaparimitatvAt, pratyAkhyAnasya parimANavattvamevoktaM bhavatIti svavacanavirodhaH, pratyAkhyAnAnavasthA caivaM, zakteraniyatatvAt, tathA cAtIcArAsattvaM, tadasattve ca prAyazcittAbhAvaH, dvitIyapakSe tu prANavadhAdyanyantaraviratAvapi saMyatatvApattiH zaktyapekSatvAttaddhetupratyAkhyAnasya, "ettiyamettI sattitti nAtiyAro na yAvi pacchittaM / " naya savvavvayaniyamo egena ya saMjayattaMti // " athAnAgatAddhA tatrApi kiM bhAvaH pratyAkhyAnaM vyaJjanaM vA ?, na tAvad vyaJjanaM svapnAdAvapi taduccAraNe pratyAkhyAnaprasaGgAt pramAdataH, zaktivaikalpato vA vyaJjanaskhalane tadabhAvApattezca, tataH prathamapakSa evAvaziSyate, taMtra ca sadA sAvadyamahaM na seviSye iti tasya bhAva uta kadAciditi ?, yadi AdyapakSastadA mRtasyApi tatsevAyAmaparipUrNapratijJatvena vratabhaGgaprasaGgaH, tathA siddhAnAmapi saMyatatvApattiH, sakalAnAgatAddhApratyAkhyAnadhAritvAt / evaM ca 'siddhe no cArittI no acArittI' ityAgamavirodhaH, atha dvitIyapakSastatra kiM yathA bhAvastathA vyaJjanamathAnyathA ?, yadi yathA bhAvastathA vyaJjanam evaM sati vijJAtaviSayAdereva pratyAkhyAnamanyathA tadbhaGgaprasaGgaH, tatazca jIvannahaM sAvadyaM na seviSye mRtasya tu karmodayasvAbhAvyAdavazyaMbhAvinyaviratirityayameva tasya bhAvaH tathA ca yathAbhAvaM vyaJjanoccAraNe balAdApatitaM yAvajjIveti, tathA ca jIvanAvadhitvAdapariNAmatvahAni:, anyathA vyaJjanoccAraNamiti pakSe ca parisphuTaiva mRSAbhASitA, jJAtvA anyathAbhidhAnAt, uktaM ca "jo puna avvayabhAvaM muNamANo'vassabhAvinaM bhaNati / vayamaparimANamevaM paccakkhaM so musAvAi // " 'nAzaMsAto yatastasya, yAvajjIveti paThyate / tatazca - kintu bhaGgabhayAdeva, tasmAdastu yathAsthitam // ' prayogazca-yatra nAzaMsA na tatsAvadhitye'pi sAbhiSvaGgaM, yathA kAyotsargo, na vidyate ca

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adhyayanaM - 3, [ ni. 177 ] 147 yatipratyAkhyAne yAvajjIveti pade'pyAzaMseti, ityAdi jahA AyariehiM bhaNiyaM tahA savve bhAMti, jahA ettiyaM bhaNiyaM Ayariehi, je'vi anne therA bahussuyA annagacchellA te'vi pucchiyA, ettiyaM ceva bhAMti, tAhe bhaNati tubbhe kiM jANai ?, titthayarehiM ettiyaM bhaNiyaM, tehiM bhaNiyaMtumaM na jANasi, jAhe na TThAi tAhe saMghasamavAto kato, devayAe kAussaggo kato, jA saDDhiyA sA AgayA, bhaNai-saMdisahatti, tAhe bhaNiyA- vacca titthayaraM puccha, kiM ?, jaM goTThAmAhilo bhai taM saccaM ?, dubbaliyAppamuho saMgho jaM bhaNai taM saccaM ?, tAhe sA bhaNati - mama anubalaM deha, kAuso dinno, tAhe sA gayA, titthayaro pucchito, tehiM vAgariyaM jahA saMgho sammAvAI, iyaro micchAvAdI, niNhavo esa sattamo, tAhe AgayA, bhaNio- ossAreha, saMgho sammAvAdI, esa micchAvAdI niNhavo, tAhe so bhaNati - esA appiDDiyA varAI, kA eyAe sattI gaMtUNa ?, tIse'vi na saddahati, tAhe pUsamittA bhAMti - jahA ajjo ! paDivajjau, mA ugghADijjihisi, necchati, tAhe so saMgheNaM vajjhokato bArasaviheNaM saMbhoeNaM, taMjahA " uvahi 1 suya 2 bhattapAne 3 aMjalIpaggahe ti ya 4 / dANA 5 nikAya 6 abbhuTThANetti Avare 7 // kiikammassa ya karaNe 8 veyAvaccakaraNe iya 9 / samosaraNasannisejjA 10 kahAe ya 11 nimaMtaNA 12 // " esa bArasaviho, sattarabheto jahA paMcakappe // ityuktA alpataravisaMvAdino nihnavA:, prasaGgata eva bahutaravisaMvAdinaM boTikamAha ni. [ 178 ] rahavIrapuraM nayaraM dIvagamujjANa ajjakaNhe a / sivabhUissuvarhimi pucchA therANa kahaNA ya // vR. akSarArthaH sugamaH // bhAvArthastu sampradAyAdavaseyaH, sa cAyamchavvAsasaehiM navottarehiM siddhiM gayassa vIrassa / to boDiyANa diTThI rahavIrapure samuppannA / / teNaM kAlenaM teNaM samayeNaM rahavIrapuraM kabvaDaM, tattha dIvagaM nAma ujjAnaM, tattha ajjakaNhA AyariyA samosaDhA / tattha ego sivabhUI nAma sAhassimallo, so rAyANaM uvagato, tumaM alaggAmitti, jA parikkhAmitti, rAyAe annayA bhaNito vacca bhAighare kiNhacauddasIe baliM dehi, surA pasuto dinno, anne ya purisA bhaNiyA- eyaM bIhAvijjAha, so gaMtUNa mAibaliM dAUNa chuhiomitti tattheva susANe taM pasuM paolittA khAi, te ya gohA sivArasiehiM samaMtA bhairavaM ravaM kareMti, tassa romubbheo'vi na kajjai, taA abbhuTThio gato, tehi sihaM, vittI dinnA / annayA sorAyA daMDe ANaveti-jahA mahuraM geNhaha, te savvabaleNaM uddhAIyA, tato adUrasAmaMteNaM tU bhAMti - amhe na pucchiyaM- kayaraM mahuraM vaccAmo, rAyA ya aviNNavaNijjo, te guMguyaMtA acchaMti, sivabhUI Agato bhaNati - kiM bho ! acchaha ?, tehiM sihaM, to bhaNati - do'vi giNhAmo samaM ceva, te bhAMti -na sakkA, do bhAgiehiM ekkekkAe bahU kAlo hotitti, so bhaNati - jaM dujjayaM taM mama deha, bhaNito jA nijjAi, bhAi sUre tyAgini viduSi ca vasati janaH sa ca janAdguNI bhavati /

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uttarAdhyayana- mUlasUtram - 1-3 / 96 guNavati dhanaM dhanAcchrIH zrImatyAjJA tato rAjyam // evaM bhaNittA pahAvito paMDumahuraMteNaM, tattha paMccatANi tAviumAraddho, dugge Thito, evaM tAva jAva nagarasesaM jAyaM, pacchA nagaramavi gahiyaM ovaraittA, tato niveiyaM tena ranno, tuTTheva bhaNiyaMkiM demi ?, so citiyaM bhaNati - jaM mae gahiyaM taM sugahiyaM, jahicchato bhavissAmi, evaM houtti / evaM so ya bAhiM ceva hiMDato aDDharatte Agacchati vA na vA, tassa bhajjA tAva na jemei suyati vA jAva nAgato bhavati, sAvi nivvinnA / 148 - annayA mAyaraM sA vaDDheti-tumha putto divase 2 aDDarate eti, ahaM jaggAmi, chuhAtiyA acchAmi, tA tA bhai mA dAraM dejjAhi, ahaM ajja jaggAmi, so dAraM maggati, iyarIya aMbADito, bhaNito ya-jattha imAe velAe ugghADiyANi tattha vacca, tassa bhaviyavvayAe tena maggaMteNa ugghADito sAhupaDissato diTTho, tattha gato, vaMdati, bhaNai - pavvAveha mae, necchaMti, sayaM loo kato, tAhe se liMgaM dinaM, te vihariyA / puNo'vi AgayANaM ratrA kaMbalarayaNaM se dinaM, AyarieNakiM eeNa jaINaM ?, kiM gahiyaMti bhaNiUNa tassa anApucchAe phAliyaM, nisejjAto kayAto, tato sa kasAito / annayA jinakappiyA vannijjaMti jahA 'jinakappiyA yaduvihA pANIpAyA paDiggahadharA ya / pAuraNa pAuraNA ekkekkA te bhave duvihA // ityAdi, so bhai - kiM esa evaM na kIrai ?, tehiM bhaNiyaM-esa vocchinno, mamaM na vocchijjaitti so ceva paralogatthiNA kAyavvo / tatrApi sarvathA niSparigrahatvameva zreyaH, sUribhiruktamdharmopakaraNamevaitat, na tu parigrahastathA / / jantavo bahavassanti, durdarzA mAMsacakSuSAm / tebhyaH smRtaM dayArthaM tu, rajoharaNadhAramaN // 1 // Asane zayane sthAne, nikSepe grahaNe tathA / gAtrasaMkucane ceSTaM tena pUrvaM pramArjanam // 2 // santi sampAtimAH sattvAH, sUkSmAzca vyApino'pare / teSAM rakSAnimittaM ca, vijJeyA mukhavastrikA // 3 // bhavanti jantavo yasmAdannapAneSu keSucit / tasmAtteSAM parIkSArthaM, pAtragrahaNamiSyate // 4 // samyaktvajJAnazIlAni, tapazcetIha siddhaye / teSAmupagrahArthAya smRtaM cIvaradhAraNam // 5 // zItavAtAtapai dazairmazakaizcApi kheditaH / tathA kiMca aparaM ca - mA samyaktvAdiSu dhyAnaM, na samyak saMvidhAsyati // 6 // tasya tvagrahaNe yat syAt, kSudraprANivinAzanam / jJAnadhyAnopaghAto vA, mahAn doSastadaiva tu // 7 // yaH punaratisahiSNutayaitadantareNApi na dharmabAdhakastasya naitadasti, tathA cAha-"ya etAn varjayeddoSAn, dharmopakaraNA I

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adhyayanaM - 3, [ ni. 178 ] tasya tvagrahaNaM yuktaM yaH syAjjina iva prabhuH // " sa ca prathamasaMhanana eva, na cedAnIM tadastItyAdikayA prAguktayA ca yuktyocyamAno'sau kammodayeNa cIvarAiyaM chaDDettA gato, tassa uttarA bhaiNI, ujjAne Thiyassa vaMdiyA gayA, taM ca taeva cIvarAtiyaM savvaM chaDDhiyaM, tAhe bhikkhAe paviTThA, gaNiyAe diTThA, mA amha logo virajjihitti ure se pottI baddhA, sA necchati, tena bhaNiyaM- acchau esA tava devayAdinnA / tena do sIsA pavvAviyA - koDinno koTTavIro ya, tao sIsANa paraMparaphAso jAto // etadarthopasaMhArike bhASyagAthe bhA. [ 1 ] uhA pannattaM boDiyasiva bhUiuttarAhi imaM / micchAdaMsaNamiNamo rahavIrapure samuppannaM // boDiyasivabhUio boDiyaliMgassa hoi uppattI / koniko vIrA paraMparAphAsamuppannA // 149 bhA. [2] vR. 'UhayA' svAvitarkAtmikayA 'pajJaptaM ' prarUpitaM, boTika zvAsau cAritravikalatayA muNDamAtratvena zivabhUtizca boTikazivabhUtiH sa cottarA ca tadbhaginI boTikazivabhUtyuttare tAbhyAm 'idam' anantaroktaM yatrAsyotpattistadAha- mithyAdarzanam 'iNamo 'tti ArSatvAdidaM rathavIrapure samutpannam / boTikazivabhUterboTikaliGgasya bhavatyutpattiH, paThyate ca 'boDiyaliGgassa Asi uppattI, ' tatra ca kauNDinyakoTTavIrau paramparA - avyavacchinnaziSyapraziSyasaMtAnalakSaNA tasyAH sparzo yatra tatparamparAsparzaM yathA bhavatyevamutpannau, anena kauNDinyakoTTavIrAbhyAM boTikasantAnasyotpattiruktA bhavatIti gAthAdvayArthaH / iyatA granthena zraddhAdullabhatvamuktam, asyAzca samyaktvarUpatvAt samyaktvapUrvakatvAcca saMyamasya tasyApyanenaiva durlabhatvamuktameveti bhAvanIyaM / tathA catvArItyaGgamityasya ca vyAkhyAne caturaGgebhyo hitaM tatsvarUpavyAvarNanena caturaGgIyamiti vyutpattiH sujJAnaiveti niyuktikRtA nopadarzitA / gato nAmaniSpananikSepaH, samprati sUtrAnugame'ssvalitAdiguNopetaM sUtramuccAraNIyaM, taccacattAri paramaMgANi, dullahANiha jaMtUNo / mAnusataM suI saddhA, saMjamaMmi ya vIriyaM // mU. (96) vR. 'catvAri' catuHsaGkhyAni paramANi ca tAni pratyAsannopakAritvena aGgAni ca muktikAraNatvena paramAGgani 'durlabhAni' duHkhena labhyanta itikRtvA duSprApANi 'iha' asminsaMsAre, kasya ? - jAyata iti jantustasya dehina ityarthaH, paThyate ca - 'dehina' iti, kAni punastAni ? - manasi zete mAnuSaH, athavA manorapatyamiti vAkye "manorjAtAvaJyatau Suk ca" ityaJi pratyaye pugAgame ca mAnuSastadbhAvaH mAnuSatvaM-manujabhAvaH, 'zravaNaM' zrutiH, sA ca ' arthaprakaraNAdibhyaH . sAmAnyazabdA api vizeSe'vatiSThante' iti nyAyAddharmaviSayA, zraddhA'pi tata eva dharmaviSayA, 'saMyame' AzravaviramaNAdyAtmani, caH samuccaye bhinnakramaH, tato vizeSeNerayati - pravarttayati AtmAnaM tAsu tAsu kriyAsviti vIryyaM ca sAmarthyavizeSa iti sUtrArthaH // - tatra yathA mAnuSatvaM durlabhaM tathA darzayitumAha mU. (97) samAvannANa saMsAre, nAnAgottAsu jAisu /

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uttarAdhyayana- mUlasUtram - 1-3/97 kammA nAnAvihA kaTTu, puDho vissaMbhiyA payA // vR. 'sam' iti samantAt ApannAH- prAptAH samApannA NaM iti vAkyAlaGkAre, kvetyAha- saMsAre, tatrApi kva ? - nAnA ityanekArthaH, gotrazabdazca nAmaparyAya:, tato nAnAgotrAsu-anekAbhidhAnAsu jAyante jantava Asviti jAtaya: - kSatriyAdyA: tAsu, athavA jananAni jAtayaH tato jAtiSukSatriyAdijanmasu nAnA - hInamadhyamottamabhedenAnekaM gotraM yAsu tAstathA tAsu, atra hetumAhakriyanta iti karmANi - jJAnAvaraNIyAdIni 'nAnAvidhAni ' anekaprakArANi 'kRtvA' nirvartya 'puDho'tti pRthag bhedena, kimuktaM bhavati ? - ekaikazaH, 'vissaMbhiya'tti vindoralAkSaNikatvAd vizvaM jagad bibhrati- pUrayanti kvacitkadAdidutpattyA sarvajagadvyApanena vizvabhRtaH, uktaM ca"natthi kira so paeso loe vAlaggakoDimitto'pi / 150 jammaNamaraNAbAhA jattha jiehi na saMpattA / / " idamuktaM bhavati-avApyApi mAnuSatvaM svakRtavicitrakarmAnubhAvata: pRthagjAtibhAginya eva bhavanti, kA:-'prajAH' janasamUharUpAH, tadanena prAptamAnuSatvAnAmapi karmavazAdvividhagatigamanaM manuSatvadurlabhatve heturuktaH, yadvA saMsAre karmANi nAnAvidhAni kRtvA pRthagiti bhinnAsu nAnAgotrAsu - anekakuladoyuTpalakSitAsu jAtiSu - devAdyutpattirUpAsu samApannAH samprAptA varttanta iti gamyate, neti prAgvat, 'vizrambhitAH' saJjAnavizrambhAH satyaH prakramAtkarmmasveva tadvipAkadAruNatvAparijJAnAt kA: ?, prajAyante iti prajAH -- prANina iti sambandha:, tadanena prANinAM vividhadevAdibhavabhavanaM mUlata eva manujatvadurlabhatve kAraNamuktAmiti sUtrArthaH // egayA devalosu, narasu'vi egayA / mU. (98 ) egayA Asure kAye, AhAkammehiM gacchai // vR. 'ekadA' ityekasmin zubhakarmAnubhavakAle dIvyantIti devAH teSAM lokAH - utpattisthAnAni devagatyAdipuNyaprakRtyudayaviSayatathA lokyanta itikRtvA teSu devalokeSu, narAn kAyanti-yogyatayA''hvayantIti narakA: teSu ratnaprabhAdiSu nArakotpattisthAneSu, apizabdasya 'cArthatvAtteSu ca, 'ekadA' azubhAnubhavakAle, tathA 'ekadA ' tathAvidhabhAvanAbhAvitAntaHkaraNAvasare, asurANAmayamAsurastam- asurasambandhinaM, cIyata iti kAyastaM, nikAyamityarthaH, bAlatapaH prabhRtibhirapi tatprAptiriti darzanArthaM devalokopAdAne'pi punarAsurakAyagrahaNam, athavA devalokazabdasya saudharmAdiSu rUDhatvAttadupAdAnamuparitanadevopalakSaNam, idaM cAdhastanadevopalakSaNamiti na paunaruktyam, 'AhAkammehi'ti AdhAnam-AdhAkaraNamityarthaH, tadupalakSitAni karmANyAdhAkarmANi taiH kimuktaM ? - svayaMvihitaireva sarAgasaMyamamahArambhAsurabhAvanAdibhirdevanArakAsuragatihetubhiH kriyAvizeSaiH yathAkarmabhirvA-tattadgutyanurUpaceSTitaiH 'gacchati' yAti, iti sUtrArthaH // tathAmU. (99) " egayA khattio hoi, tao cNddaalbukkso| tao kIDapayaMgo ya, tao kuMthU pivIliyA || vR. 'ekade 'ti manuSyajanmAnurUpakarmmaprakRtyudayakAle 'khattiya'tti 'kSaNa hiMsAyAM' kSaNanAni kSatAni tebhyastrAyata iti kSatriyo- rAjA bhavati, 'tata' iti tadanantaraM tako vA prANI 'caNDAla: '

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adhyayanaM-3,[ ni. 178 ] [ bhA. 2] 151 pratItaH, yadi vA zudreNa brAhmaNyAM jAtazcaNDAlaH, 'bokkaso' varNAntarabhedaH, tathA ca vRddhAH"baMbhanena saddIo jAto nisAutti vuccati, baMbhanena vesIe jAto aMbaTThotti vuccati, tattha nisAeNaM jo aMbaTTIto jAto so bukkaso bhannati" iha ca kSatriyagrahaNAduttamajAtayaH caNDAlagrahaNAnIcajAtayo bukkasagrahaNAcca saGkIrNajAtaya upalakSitAH, tato' mAnuSatvAduddhatyeti zeSaH, 'kITa:' pratIta: 'pataGgaH' zalabhaH, caH samuccaye, tatastako vA kunthUpipIlika'tti, cazabdasya luptanirdiSTatvAt kanthuH pipIlikA ca, bhavatIti sarvatra sambadhyate, zeSatiryagbhedopalakSaNaM caitaditi sUtrArthaH / / kimitthaM paryaTantaste nirvidyante na vetyAhamU. (100) . evamAvaTTajoNIsuM, pAnino kmmkidivsaa| nanibijjati saMsAre, sabaDhesu va khattiyA / / mU. (101) kammasaMgahi saMmUDhA, dukhiyA bhuveynnaa| amAnusAsu joNIsu, vinihammati paanninno|| vR.'evam' amunoktanyAyena Avartanam AvataH-parivartta iti yo'rtho, yuvanti-mizrIbhavanti kArmaNazarIriNa audArikAdizarIrairAsujantavo juSante sevante tA iti vA yonayaH, AvartopalakSitA yonayaH AvarttayonayaH tAsa, 'prANinaH' jantavaH, karmaNA-uktarUpeNa kilbiSAHadhamAH karmakilbiSAH, prAkRtatvAdvA pUrvAparanipAtaH kilbiSANi-kliSTatayA nikRSTAnyazubhAnubandhIni karmANi yeSAM te kilbiSakarmANaH, 'nanividyante' kadaitadvimuktiriti nodvijante, kva yA AvartayonayaH? ityAha-'saMsAre' bhave, keSviva ke na nirvidyante? ityAha-sarve cate arthyanta ityArthAzca-manojJazabdAdayo dhanakanakAdayo vAsarvArthAsteSviva 'kSatriyAH' rAjAnaH, kimuktaM bhavati?-yathA manojJAn zabdAdIn bhuJjAnAnAM teSAM tarSo'bhivardhate, evaM tAsu tAsu yoniSu punaH punarutpattyAM satyAM kalaMkalIbhAkmanubhavatAmapi bhavAbhinandinA prANinAmiti, kathamanyathA na tatpratighAtArthamudyacchayuriti bhAvaH / ___ pAThAntaraMvA-'savvaTThaiva khattiya'tti ivo bhitrakramaH, tataH sarvaiH zayanAdibhirarthaH-prayojanamasyeti sarvArthaH kSatriyaH, sa cArthAdbhaSTarAjyaH tadvat, tato yathA'sau na nirvidyate, arthAtsarvArthAn prArthayamAnaH, tathaite'pi prANinaH sukhAnyabhilaSanto'nividyamAnazca, karmabhiH-jJAnAvaraNIyAdibhiH, saGgAH-sambandhAH karmasaGgAstai:, yadvA karmANi-uktarUpANi tattakriyAvizeSAtmakAni vA, tathA sajyante'mISu jantava iti saGgAH-zabdAdayo'bhiSvaGgaviSayAH, tatazca karmANi ca saGgAzca karmasaGgAH taiH sam iti bhRzaM mUDhAH-vaicittyamupAgatAH sammUDhAH, 'duHkham' asAtAtmakaM jAtameSAmiti dukhitAH, kadAcittanmAnasameva syAdata Aha-'bahuvedanAH' vahvayo vedanA:zarIravyathA yeSAM te tathA, manuSyANAmimAmAnuSyA na tathA'mAnuSyAH, tAsu-narakatiryagAbhiyogyAdidevadurgatisambandhinISu 'yoniSu' abhihitarUpAsu "vinihanyante' vizeSeNa nipAtyante, arthAtkarmabhiH, ko'rthaH ?-na tata uttAraM labhante 'prANinaH' jantavaH, tadanena satyapyAvarte nirvedAbhAvAt karmasaMgasaMmUDhAH duHkhahetunarakAdigatyanuttaraNena prANino manujatvaM na labhanta ityuktamiti sUtradvayArthaH / kathaM tahi tadavAptiH? ityAha mU. (102) kammANaM tu pahANAe, AnupubbI kayAi u|

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152 uttarAdhyayana- mUlasUtram - 1-3/102 jIvA sohimanuppattA, AyayaMti manussayaM // vR. 'karmaNAM ' manujagativibandhakAnAm 'tuH' pUrvasmAdvizeSadyotakaH 'pahANAe 'tti prakRSTaM hAnam-apagamaH prahANaM tasyApo - lAbhaH prahANAyaH tasmin, yadvA sUtratvAt prahANau prahAnyA vA taMdvibandhakAnantAnubandhyAdikarmasu prahINeSu, kRtazcidIzvarAnugrahAdestadaprApteH, anyathA hi tadvaiphalyApattiH, etena-'anyo janturanIzo'yamAtmanaH sukhaduHkhayo / Izvaraprerito gacchet, zvabhraM vA svargameva vA / / ' ityapAstaM bhavati, atha kathaM punasteSAM prahANirityAha- 'AnupUrvyA' krameNa 'na tu jhagityeva, tayApi 'kayAi u'tti tuzabdasyaivakArArthatvAtkadAcideva na sarvadA, 'jIvA: ' prANinaH 'zuddhIm' kliSTakarmmavigampatmikAm anu-tadvighAtikarmApagamasya pazcAtprAptAH 'Adadate' svIkurvanti manuSyatAM, pAThAntaratazca 'jAyante maNussayaM (sattayaM) 'ti subavyatyayAnmanuSyatAyAM tadaiva tannirvarttakamanujagatyAdikarmodayAditi bhAvaH, anena manujatvavibandhakakarmApagamasya tathAvidhakAlAdisavyapekSatvena durApatayA manuStvadurlabhatvamuktamiti sUtrArthaH // kadAcideta - davAptau zruti: sulabhaiva syAdata Aha mU. (103 ) mAnussaM viggahaM laddhuM, sutI dullahA / jaM soccA paDivajjaMti, tavaM khaMtimahiMsayaM // vR. 'mAnussaM 'ti sUtratvAnmAnuSyakaM manuSyasambandhinaM vizeSeNa gRhyate AtmanA karmmaparatantreNeti vigrahastaM manujagatyAdyupalakSitamaudArikazarIraM 'laddhuM 'ti apergamyamAnatvAt labdhvApi, 'zrutiH' AkarNanaM, kasya ? - dhArayati durgatau nipatato jIvAniti dharmma:, tathA ca vAcaka:"prAg lokabindusAre sarvAkSarasannipAtaparipaThitaH / dhRJ dharaNA'rtho dhAtustadarthayogAdbhavati dharmmaH // " durgatibhayaprapAte patantamabhayakaradurlabhatrANe / samyak carito yasmAddhArayati tataH smRto dharmaH // 2 // tasya - evamanvarthanAmno dharmasya 'durlabhA' durApA prAgutkAlasyAdihetutaH, sa ca - mRdvI zayyA prAtarutthayA peyA, bhaktaM madhye pAnakaM cAparAhNe / drAkSAkhaNDaM zarkarA cArdharAtre, mokSazcAnte zAkyaputreNa dRSTaH // " ityAdisugatAdikalpito'pi syAd atastapohAyAha-yaM dhammaM zrutvA 'pratipadyante' aGgIkurvanti 'tapaH' anazanAdi dvAdazavidham ' kSAnti' krodhajayalakSaNAM mAnAdijayopalakSaNaM caiSA, 'ahiMsayanti' ahiMsratAm-ahiMsanazIlatAm, anena ca prathamavratamuktam, etacca zeSavratopalakSaNam, etatpradhAnAtvAtteSAm, etaddvRttitulyAni hi zeSavratAni, evaM ca tapasaH kSAntyAdicatuSkasya mahAvratapaJcakasya cAbhidhAnAddazavidhasyApi yatidharmmasyAbhidhAnam, iha ca yadyapi zruteH zAbdaM prAdhAnyaM tathApi tattvato dharma eva pradhAnaM, tasyA api tadarthatvAditi, sa eva yacchabdena parAmRzyate, athavA kAkvA nIyate- 'yad' yasmAt zrutvA pratipadyante tapaH prabhRti nAzrutvA 'succA' jANati kallANaM, soccA jANati pAvagaM' ityAdyAgamAt, tata evamatimahArthatayA durAyeyamiti sUtrArthaH / zrutyavAptAvapi zraddhAdurlabhatAmAha mU. ( 104 ) Ahacca savaNaM laddhuM, saddhA paramadullahA /

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adhyayanaM - 3, [ ni. 178 ] 153 soccA neyAuyaM maggaM, bahave paribhassai // vR. 'Ahacca' iti kadAcitta 'zravaNam' prakramAddharmAkarNanam, upalakSaNatvAnmanuSyatvaM ca labdhveti, api zabdasya gamyamAnatvAt labdhvApi avApyApi 'zraddhA' rucirUpA prakramAddharmmaviSayaiva 'paramadurlabhA' atizayadurApA, kutaH punaH paramadurlabhatvamasyA ityAha-'zrutvA' AkarNya nyAyena carati-pravarttate naiyAyikaH, nyAyopanna ityarthaH, taM 'mArgam' samyagdarzanAdyAtmakaM muktipathaM bahavaH naika eva, pariiti sarvaprakAraM 'bhassai' tti bhrazyanti cyavante prakramAnnaiyAyikamArgAdeva, yathA jamAliprabhRtayo, yacca prAptamapyayaiti taccintAmaNivat paramadurlabhameveti bhAvaH / ihaiva kecinnihnavavaktavyatAM vyAkhyAtavantaH, ucitaM caitadapyAsta (pyasti) iti sUtrArthaH // etattrayAvAptAvapi saMyamavIryadurlabhatvamAha mU. (105 ) suiM ca laddhuM ca, vIriyaM puna dullahaM / bahave royamANA'vi, no ya NaM paDivajjai // vR. zrutiM cazabdAnmanuSyatvaM ca 'laddhuM 'ti prAgvallabdhvApi, zraddhAM ca vIryaM prakravAt saMyamaviSayaM, punaH zabdasya vizeSakatvAdvizeSeNa durlabhaM yataH bahavaH naika eva rocamAnA api na kevalaM prAptamanuSyatvAH zRNvanto vetyapizabdArthaH, zraddadhAnA api, no ceti cazabdasyaivakArArthatvAnnaiva 'Na'miti vAkyAlaGkAre athavA 'No ya Na'nti sUtratvAnno etaM 'paDivajjati 'tti tata eva pratipadyante cAritramohanIyakarmmodayataH, satyaki zreNikAdivanna kartumabhyupagacchantIti sUtrArthaH // mU. ( 106 ) mAnusattami AyAo, jo dhammaM socca saddahe / tavassI vIriyaM laddhuM, suMvaDo niddhuNe rayaM // sa vR. 'mAnuSatve' manujatve 'AyAtaH ' AgataH, vimuktaM bhavati ? - mAnuSatvaM prApto ya ityanirdiSTasvarUpo ya eva kazciddharmaM zrutvA ' saddahe' tti zraddhatte - rocayate 'tapasvI' nidAnAdivirahitayA prazasyatapo'nvitaH, kathaM ? - 'vIryaM' saMyamodyogaM labdhyA 'saMvRttaH ' sthagitasamastA zravaH, kimityAha- 'niddhuNe'tti nirdhunoti - nitarAmapanayati rajyate anena svacchasphaTikavacchuddhasvabhAvo'pyAtmA'nyathAtvamApAdyata iti rajaH - karmma badhyamAnakaM baddhaM ca, tadapanayanAcca muktiM prApnotIti bhAvaH, ubhayatra lipsyamAnasiddhau ce ti laT, iha ca zraddhAnena samyaktvamuktaM, tena ca jJAnamAkSiptaM, pradIpaprakAzayoriva yugapadutpAdAtattatayo:, tathA ca 'samyagdarzanajJAnacAritrANi mokSamArgaH' iti na virudhyata iti sUtrArthaH // itthamAmuSmikaM muktiphalamuktam, idAnImihaiva phalamAhamU. ( 107 ) sohI ujjubhUyassa, dhammo suddhassa ciTThati / nivvANaM paramaM jAi, ghayasitteva pAvae // vR. 'zuddhiH' kaSAyakAluSyApagamo bhavatIti gamyate, 'RjubhUtasya' caturaGgaprAptyA muktiM prati praguNIbhUtasya, tathA ca 'dharmmaH' kSAntyAdiH 'zuddhasya' zuddhiprAptasya 'tiSThati' avicalitatayA''ste iti, azuddhasya tu kadAcitkaSAyodayAttadvicalanamapi syAdityAzayaH, , tadavasthitau ca'nirvANaM' nirvRtirnirvANaM svAsthyamityarthaH 'paramaM' prakRSTam ' egamAsapariyAe samaNe vaMtariyANaM teyallesaM vIIvayati' ityAdyAgamenoktaM 'naivAsti rAjarAjasya tatsukha' mityAdinA ca vAcaka

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154 uttarAdhyayana-mUlasUtram-1-3/107 vacanenAnUditaM 'yAti' prApnoti, ka iva?-'ghayasitteva'tti ivasya bhinnakramatvAt ghRtena sikto ghRtasiktaH punAtIti pAvakaH-agniH, lokaprasiddhayA, samayaprasiddhayA tu pApahetutvAtpApaka: tadvat, sa ca na tathA tRNAdibhidIpyate yathA ghRtenetyasya ghRtasiktasya nirvRtiranugIyate, tato vizeSeNAsya dRSTAntatvenAbhidhAnamiti bhAvanIyaM, yadvAnirvANamiti jIvanmuktiM yAti "nirjitamadamadanAnAM vaakkaaymnovikaarrhitaanaam| vinivRttaparAzAnAmIhaiva mokSaH suvihitaanaam||" iti vacanAt, kathaMbhUtaH san ?-ghRtasiktapAvaka iva-tapastejasA jvalitatvena ghRtappitAgnisamAna iti sUtrArthaH / / paThanti ca nAgArjunIyAH "cauddhA saMpayaM laddhaM, iheva tAva bhaayte| teyate tejasaMpanne, ghayasitteva pAvae / / tti" tatra caturdhA-catuSprakArAM, saMpadAM-sampatti prakramAnmanuSyatvAdiviSayAM labdhvA ihaiva loke tAvad, AstAM paratra, 'bhrAjate' jJAnazriyA zobhate, 'tejate' dIpyate tejasA-arthAttapojanitena sampanno-yuktastejaHsampannaH, zeSaM prAgvaditi / itthamAmuSmikamaihikaM ca phalamupadAhamU. (108) vigica kammuNo heuM, jasaM saMciNu khNtie| pADhavaM sarIraM hiccA, uDDe pakkamatI disN|| vR.'vigiJca'tti vevigdhi pRthakkuru karmaNaH' prastAvAnmAnuSatvAdivibandhakasya hetum' upAdAnakAraNaM-mithyAtvAviratyAdikaM, tathA yazohetutvAdyazaH-saMyamo vinayo vA, yaduktam "evaM dhammassa vinao, mUlaM paramo se mokkho| jena kittiM suyaM sigdhaM, nIssesaM caabhigcchi|" iti, tat 'saJciNu' bhRzamupacitaM kuru, kayA?-kSAntyA, upalakSaNatvAnmArdavAdibhizca, tataH kiM syAdityAha-'pADhavaM'ti pArthimiva pArthivaM zItoSNAdipariSahasahiSNutayA samaduHkhasukhatayA ca pRthivyAmiva bhavaM, pRthivI hi sarvaMsahA, kAraNAnurUpaM ca kAryamiti bhAvo, yadi vA pRthivyA vikAra: pArthivaH, sacaiha zailaH, tatazca zailezIprAptyapekSayA'tinizcalatayA zailoSamatvAnparaprasiddhayA vA pArthiva zarIraM' tanuM 'hitvA' tyaktvA UrdhvaM dizamiti sambandhaH, 'prakrAmati' prakarSaNa gacchati yena bhavAniti upaskAro, yadvA sopaskAratvAt sUtrANAmevaM nIyate-yata evaM kurvan bhavyajantUrUvaM dizaM prakrAmati tatastvamatidRDhacetA itthamitthaM ca kurvityupadizyate, prakrAmatIti vartamAnasAmIpye vartamAnanirdeza AsannaphalAvAptisUcaka iti sUtrArthaH / / itthaM yeSAM tadbhava eva muktyavAptistAn pratyuktaM, yeSAM tu na tathA tAnpratyAhamU. (109) visAlisehiM sIlehi, jakkhA uttara uttraa| mahAsukkA va dippaMtA, mantraMtA apunnoccyN|| mU. (110) appiyA devakAmANaM, kaamruuvviuvvinno| uDr3e kappesu ciTuMti, puvvA vAsasayA bhuu|| vR. 'visAlisehiM ti mAgadhadezIyabhASayA visadRzaiH-svasvacAritramohanIyakarmakSayopazamApekSayA vibhinnaiH 'zIlaiH' vratapAlanAtmakairanuSThAnavizeSaiH, kim?-ijyante pUjyanta iti

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adhyayanaM - 3, [ ni. 178 ] 155 yakSAH, yAnti vA tathAvidharddhisamudaye'pi kSayamiti yakSA, UrdhvaM kalpeSu tiSThantIti uttareNa sambandhaH, 'uttarottarAH' uttarottaravimAnavAsina: uttaro vA uparitanasthAnavarttyattara:- pradhAno yeSu mI uttarottara: 'mahAzuklA' atizayojjvalatayA candrAdityAdayaH, ta iva 'dIpyamAnAH ' prakAzamAnAH, anena zarIrasampaduktA, sukhasampadamAha - 'manyamAnA' manasi avadhArayantaH zabdAdiviSayAvAptisamutpannaratisAgarAvagADhatayA'tidIrghasthititayA vA, kim ? - na punazcavanam apunazcayavastam-adhastiryagAdiSUtpattyabhAvaM, yaduktaM ' manyamAnA apunazcayava 'miti, tatroktameva hetuM sUtrakRdAha-'appiyA' ityAdinA, 'appitAH' prAkkRtasukRtena DhaukitA iva, keSAm ? - kAmyante-abhilaSyante iti kAmA devAnAM kAmA devakAmAA:-divyAGganAGgaraparzAdaya:, 'kAmarUvaviuvviNo'tti sUtratvAtkAmarUpavikaraNA-yatheSTarUpAbhinirvarttanazaktisamanvitAH, kurvvanti hi te uttaravaikriyANi samavasaraNAgamanAdiSu tathA tatheti, ye'pi prayojanAbhAvAnna kurvvanti teSAmapi zaktirastyevetyevamucyate, 'UrdhvaM' kalpoparivarttiSu graiveyakeSvanuttaravimAnakeSu ca kalpeSu saudharmmAdiSu yadi vA - Urdhvam - uparikalpyante viziSTapuNyabhAjAmavasthitiviSayatayeti saudharmmAdayA graiveyakAdayazca sarve'pi kalpA eva teSu 'tiSThanti ' AyuHsthitimanupAlayanti pUrvANi-varSasaptatikoTilakSaSaTpaJcAzatkoTisahasraparimitAni bahUni jaghanyato'pi palyopamasthititvAt, tatrApi ca teSAmasaGkhyeyAnAmeva sambhavAt, evaM varSazatAtyapi bahUni pUrvavarSazatAyuSAmeva caraNayogyatvena vizeSato dezanaucityamiti khyApanArthamitthamupanyAsa iti sUtrArthaH / tatkimeSAmetAvadeva phalamityAzaGkayAha mU. (111 ) tattha ThiccA jahAThANaM, jakkhA Aukkhae cuyA / uveMti mAnusaM joNi, se dasaMge'bhijAyAha // vR. 'tatra' teSUktarUpotpattisthAneSu 'sthitvA' ityAsitvA 'yathAsthAnam' iti yadyasya svAnuSThAnAnurUpaM yadindrAdipadaM tasmin yakSAH 'AyuH kSaye' svajIvitAvasAne 'cyutAH ' bhraSTAH 'uventi' tti upayanti manuSANAmiyaM mAnuSI tAM 'yonim' utpattisthAnaM, tatra ca 'se' iti sa sAvazeSakuzalakarmA kazcijjantuH dazAGgAni bhogopakaraNAni vakSyamANAnyasyeti dazAGgaH abhijAyate, ekavacananirdezastu visadRzazIlatayA kazciddazAGgaH kazcinnavAGgAdi rapi jAyata iti vaicitryasUcanArthaH, yadvA ' se' iti sUtratvAt teSAM dazAnAmaGgAnAM samAhAro dazAGgI, prAkRtatvAcca puMsA nirdezaH, 'abhijAyate' upabhogyatayA''bhimukhyenotpadyata iti sUtrArthaH // khittaM vatthu hirannaM ca, pasavo dAsaporusaM / cattAri kAmakhaMdhANi, tattha se uvavajjai // mittavaM nAivaM hoi, uccAgotte ya vannavaM / appAyaMke mahApanne, abhijAya jaso bale / / mU. (112) mU. (113) vR. 'kSi nivAsagatyoH' kSiyanti nivasantyasminniti kSetraM - grAmArAmAdi setuketUbhayAtmakaM vA, tathA vasantyasminnitti vAstu-khAtocchrito bhayAtmakaM 'hiraNyaM' suvarNam, upalakSaNatvAt rUpyAdi ca, 'pazavaH' azvAdayaH, dAsyate dIyate ebhya iti dAsAH-poSyavargarUpAste ca porusaMti-sUtratvAtpauruSeyaM ca-padAtisamUhaH dAsapauruSeyaM, 'catvAraH' catu:saGkhyA:, atra hi kSetraM

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156 uttarAdhyayana- mUlasUtram - 1-3/107 vAstviti caiko hiraNyamiti dvitIyaH pazava iti tRtIyo dAsapauruSeyamiti caturthaH, ete kimityAha-kAmyatvAt kAmA:- manojJazabdAdayaH, taddhetavaH skandhAH pudgalasamUhAH tataH kAmaskandhAH, yatra bhavantIti gamyate, prAkRtatvAcca napuMsakanirdezaH, 'tatra' teSu kuleSu 'se' iti sa 'upapadyate' jAyate / anena caikamaGgamuktaM, zeSANi tu navAGganyAha-mitrANi - sahapAMzukrIDitAdIni santyasyeti mitravAn, jJAtayaH - svajanAH santyasyeti jJAtimAn bhavati, uccaiHlakSmyAdikSaye'pi pUjyatayA gotraM - kulamasyetyuccairgotraH, caH samuccaye, varNa:- zyAmAdi, snigdhatvAdiguNaiH prazasyo'syeti varNavAn, 'alpAtaMka:' AtaGkavirahito nIroga ityarthaH, mahatI prajJA'syeti mahAprajJaH - paNDitaH, 'abhijAta : ' vinItaH, sa hi sarvajanAbhigamanIyo bhavati, durvinItastu zeSaguNAnvito'pi na tatheti, ata eva ca 'jaso 'tti yazasvI, tathA ca sati 'bale'tti balI kAryakAraNaM prati sAmarthyavAn, ubhayatra sUtratvAnmatvarthIyalopaH, ekaiko'pi hi mitratvAdiguNastattatkAryAbhinirvartanakSamaH, kiM punaramI samuditA: ?, zarIrasAmarthyAcceha balIti // tatkimevaMvidha-guNasampatsamanvitaM mAnuSatvameva tatphalamityAha mU. ( 114 ) bhoccA mAnussae bhoe, appaDirUve ahAuyaM / puvi visuddhasaddhamme, kevalaM bohi bujjhiyA // vR. 'bhuktyA' Asevya 'mAnuSyakAn' manuSyasambandhina: bhujyanta iti bhogAH - manojJazabdAdayastAn, avidyamAnaM pratirUpamatiprakarSavattvenAnanyatulyameSAmityapratirUpAH tAn, 'yathAyuH ' AyuSo'natikrameNa pUrvaM pUrvajanmavizuddho nidAnAdirahitatvena 'saddharmma: (rmA)' zobhano dharmo'syeti vizuddhasaddharmA, kevalatvAcca 'dharmAdanic kevalA' diti ityanic bhavati, 'kevalAm' alakaGkAM 'bodhi' jinapraNItadharmmaprAptilakSaNAM 'budhdhvA' anubhUya prApyetiyAvat // tato'pi kimityAha mU. (115 ) cauraMgaM dullabhaM maccA, saMjamaM paDivajjiyA / tavasA dhutakammaMse, siddhe bhavati sAsae // vR. caturNAmaGgAnAM samAhArazcaturaGgI tAmabhihitasvarUpAM 'durlabhA' duSprApAM 'matvA' jJAtvA 'saMyama' sarvasAvadyayogaviratirUpaM 'pratipadya' Asevya, 'tapasA' bAhyenAntareNa ca dhutamapanItaM, kammaMsitti - kArmmagranthikaparibhASA satkarmmAneneti dhutakarmAMzaH, tadapanayanAcca bandhAdI - nAmapyarthato'panayanamuktameva, yadvA dhutAH karmmaNo'MzA-bhAgA yena sa tathAvidhaH, kimityAha - siddho bhavati, sa ca kimAjIvikamataparikalpitasiddhavat punarihaiti uta netyata Aha-'zAzvataH' zazvadbhavanAt, zazvadbhavanaM ca punarbhavanibandhanakarmmabIjAtyantikocchedAt, tathA cAha - "dagdhe bIje yathA'tyantaM, prAdurbhavati nAMkuraH / karmmabIje tathA dagdhe, na rohati bhavAMkuraH // " iti, iha punastasyehAgamanakalpanamatimohavilasitaM tathA ca stutikRt -"dagdhendhanaH punarupaiti bhavaM pramathya, nirvANamapyanavadhAritabhIruniSThaH / muktaH svayaMkRtabhavazca parArthazUrastvacchA

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157 adhyayanaM-3,[ni. 178] sanapratihateSviha moharAjyam / / " iti sUtrArthaH / / itiH parisamAptau, bravImi prAgvaditi / / ukto'-nugamaH, samprati nayAH, te'pi praagvdev| adhyayanaM-3 samAptam / muni dIparatnasAgareNa saMzodhItA sampAditA uttarAdhyayanasUtre tRtIyaadhyayanasya bhadrabAhusvAmiracitA niyuktiH evaM zAntyAcArya racitA TIkA prismaaptaa| adhyayanaM - 4 asaMskRtaM vR.||AUM namaH / / uktaM tRtIyamadhyayanam, adhunA caturthAvasaraH, tasya cAyamabhisambandhaH, ihAnantarAdhyayane catvArimanuSyatvAdInyaGgAni durlabhAnyuktAni, iha tu tatprAptAvapi mahate doSAya pramAdo mahate ca guNAyApramAda iti manyamAnaH pramAdApramAdau heyopAdeyatayA''ha / ityanena sambandhenAyAtasyAsyAdhyayanasya catvAryanuyogadvArANi prAgvavyAvarNanIyAni tAvaddyAvannAmaniSpanne nikSepe pramAdApramAdamiti nAma, tatazca pramAda ityapramAda iti ca nikSeptavyamityubhayanikSepapratipAdaviSayA''ha niyuktikRtni.[179] nAmaMThavaNapamAo davve bhAve ya hoi naayvvo| evema appamAo cauvviho hoi naayvvo|| va.'nAmaMThavaNapamAe'tti, pramAdazabda ubhayatra sambadhyate, tatazca nAmapramAdaH sthApanApramAdaH, 'davve'iti dravyapramAdaH 'bhAve yatti' bhAvapramAdazca bhavati jJAtavyaH, 'evameve'tti nAmasthApanAdravyabhAvabhedata eva apramAdazcaturvidho bhavati jJAtavya iti gAthArthaH / / iha ca nAmasthApane pratIte ityanAdRtya dravyabhAvapramAdAvabhidhitsarAhani.[180] majjaM visaya kasAyA niddA vigahA ya paMcamI bhnniyaa| ia paMcaviho eso hoi pamAo ya apmaao|| vR. mAdyanti yena tat madyaM, yadvazAdgamyAgamyavAcyAvAcyAdivibhAgaM jano na jAnAti, ata evAha-"kAryAkArye na jAnIte, vAcyAvAcye tathaiva c| gamyAgamye ca yanmUDho, na peyaM mdymitytH||" viSIdanti-dharmaM pratinotsahanta eteSviti viSayAH, yadvA''sevanakAle madhuratvena pariNAme cAtikaTukatvena viSasyopamA yAntIti viSayAH, ata evAvivekilokA''sevitA vivekilokaparityaktAzca, taduktam "ApAtamAtramadhurA vipAkakaTavo viSodamA vissyaaH| avivekijanA''caritA vivekijanavarjitAH pApAH / / " kaSyate'smin prANI punaH punarAvRttibhAvamanubhavati kaSayopalakaSyamANakanakavaditi kaSa:-saMsArastasmin A-samantAdayante-gacchantyebhirasumanta iti kaSAyAH, yadvA kaSAyA iva kaSAyAH, yathA hituvarikAdikaSAyakaluSite vAsasi maJjiSThAdirAgaH, zliSyati ciraMcAvatiSThate tathaitatkaluSita Atmani karma sambadhyate ciratarasthiti kaM ca jAyate, tadAyattatvAt tatsthitaH, uktaM hi zivakarmaNA "jogA payaDipaesaM ThitianubhAgaM kasAyao kuNai" ityAdi, etaduSTatA ca niruktyaiva bhAvitA, 'nidda'tti nitarAM drAnti-gacchanti kutsitAmavasthAmihAmutra cAnayeti

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158 uttarAdhyayana-mUlasUtram-1-3/115 nidrA, tadvazAddhi pradIpanakAdiSu vinAzamihaivAnubhavanti, dharmakAryeSvapi zUnyamAnasatvAnna pravartante, tathA cAha "jAgariyA dhammINaM ahamINaM ca suttayA seyaa| vacchAhivabhagiNIe akahiMsu jino jyNtiie||" virUpA strIbhaktacaurajanapadaviSayatayA'sambaddhabhASitayA ca kathA vikathA, tatprasakto hi paraguNadoSodIraNAdibhiH, pApamevopArjayati, ata evAha vAcakaH "yAvat paraguNadoSaparikIrtane vyApRtaM mano bhvti| ___ tAvadvaraM vizuddhe dhyAne vyagraM manaH kartum // " iha ca cUrNikRtendriyANyeva paJcamapramAdatayA vyAkhyAtAni, tatra ca viSayagrahaNe'pi punarindriyagrahaNaM viSayeSvapIndriyavazata eva pravartanta iti teSAmevAtiduSTatA-khyApakaM, mahAsAmarthyA api hyetadvazAdupaghAtamApnuvanti, Aha ca vAcaka:-"iha cendriyaprasaktA nidhanamupajagmaH, tadyathA-gAggaryaH satyaki karddhiguNaM praapto'nekshaastrkushlo'nekvidyaablsmpnno'pii"tyaadi| ete ca tattatpudgalopacitadravyarUpatayA vivakSyamANA dravyapramAda AtmAni ca rAgadveSapariNatirUpatayA vivakSitA bhAvapramAda iti hRdayam, ata eva na bhAvapramAdaH pRthaguktaH / upasaMhAramAha-'itI'tyanantaramupadarzitaH paJcavidhaH-paJcaprakAra: 'eSa' iti ihaivocyamAnatayA pratyakSata upalabhyamAno 'bhavati' vidyate prakarSeNa mAdyantyaneneti pramAda: aprAdazca tadabhAvarUpa: paJcavidho, bhAvasya caikatve'pi pratiSedhyApekSayA paJcavidhatvamiti gAthArthaH / prastutayojanAmAhani.[ 181] paMcaviho apamAo ihamajjhayaNami appamAo y| vannijjae u jamhA tena pmaayppmaayNti|| vR.paJcavidhaH cazabdastadgatabhedasUcaka: pramAdaH 'iha'asminnadhyayane apramAdazca paJcavidho varNyate, tuzabdo'nyAdhyayanebhyo vizeSaM dyotayati, yasmAddhetostena pramAdApramAdamityetaducyata iti gAthArthaH / / ityavasito nAmaniSpannanikSepaH, samprati sUtrAlApakaniSpannanikSepAvasaraH, sa ca sUtre sati bhavati, taccedammU.(116) asaMkhayaM jIviya mA pamAyae, jarovaNIyassa hu natthi taannN| evaM viyANAhi jane pamatte, kannU vihiMsA ajayA ghiti|| vR.saMskriyata iti saMskRtaM na tathA zakrazatairapi sato varddhayituM truTitasya vA karNapAzavadasya sandhAtumazakyatvAt, kiM tat ?,-'jIvitaM' prANadhAraNarUpaM, tataH kimityAha-mA pramAdiH, kimuktaM bhavati?-yadIdaM kathaJcit saMskRrtuM zakyaM syAt caturaGgayavAptAvapi na pramAdo doSAyaiva syAt, yadA tvidamasaMskRtaM tadaitatparikSaye pramAdinastadatidurlabhamiti mA pramAdaM kRthAH, kRtaH punarasaMskRtam ?-jarAya-vayohAnirUpayA upanItasya-prakramAnmRtyusamIpaM prApitasya, prAyo hijarAnantarameva mRtyurityevamupadizyate, hurhetau, yasmAnna asti-vidyate trANaM-zaraNaM yena mRtyuto rakSA syAt, uktaM ca vAcakaiH ___ "maGgalaiH kautukairyogaividyaamntraistthaussdhaiH| na zaktA maraNAt trAtuM, sendrA devagaNA api||"

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adhyayanaM-4,[ni. 181] yadvA syAdetat-vArddhake dharma vidhAsyAmItyAzaGkayAha-jarAmupanIta:-prApito gamyamAnatvAt svakarmabhirjaropanItastasya nAsti trANaM, putrAdayo'pi hi na tadA pAlayanti, tathA cAtyantamavadhIraNAspadasya na dharmaM prati zaktiH zraddhA vA bhAvinI, yadvA trANaM yenAsAvapanIyate punauvanamAnIyate na tAdRkkaraNamasti, tato yAvadasau(tvAM) nAsAdayati tAvaddha mA pramAdI:, uktaM hi ___ "tadyAvadindriyabalaM jarayA rogairna bAdhyate prasabham / tAvaccharIramacchauM tyaktvA dharme kuruSva mtim||" jaropanItasya ca trANaM nAstItyatrATTaNo dRSTAntaH, tatra ca sampradAyaHujjenI nayarI jiyasattU rAyA, tassa aTTaNo mallo, savvajjesu ajeto / ito ya samuddataDe sopArayaM nayaraM, tattha siMhagiri rAyA, so ya mallANaM jo jinati tassa bahuM davvaM deti, so ya aTTaNo tattha gaMtUNa varise varise paDAgaM harati, rAyA ciMtei-esa annAo rajjAo AgatUNa paDAgaM harati, esA mamaM ohAvaNatti paDimallaM maggati, teNa macchito ego diTTho vasaM piyaMto, balaM ca se vinAsiyaM, nAUNa posito, puNaravi aTTaNo Agato, so ya kiramallajaddhaM hohititti anAgate ceva sagAto nayarAto appaNo patthayaNassa vayallaM bhareUNaM avvAbAheNaM eti, saMpatto sopArayaM, juddhe parAjio macchiyamalleNaM, gato sayaM AvAsaM ciMtei-eyassa vuDDI taruNassa mama hAnI, annaM maggi mallaM, suNeti suravAe atthitti, eteNaM bharukacchaharaNIgAme dUrellakUviyAe karisato diTTho, ekkeNaM halaM vAhei, ekkeNaM phalahIto uppADeti, taM daTTaNa Thito, pecchAmi tAva se AhAreti, AvallA mukkA, bhajjA ya se bhattaM gahAya AgayA, patthiyA, kUrassa unbhajjiya ghaDato pecchati, jimito saNNAbhUmiM gato, tattha parikkhai, savvaM saMvaTTi, sa vevAliyaMmi vasahiM tassa ghare maggati, dinnaa| ito ya saMkahA ya, pucchai-kA jIvikA?, tena kahie bhaNati-ahaM aTTaNo tumaM issaraM karemitti, tIse mahilAe kappAsamollaM dinaM, sA ya uvaleddA, ujjenie gayA, teNavi vamanavireyaNANi kayANi, posito nisuddhaM sikkhAvito, puNaravi mahimAkAle teNeva vihiNA Agato, paDhamadivase phalahiyamallo, macchiyamallovi, juddhe ekko ajjito ekko aparAjito, rAyAvi bIyadivase hohiitti atigato imevi sae 2 Alae gayA, aTTaNeNa phalahiyamallo bhaNitokahehi puttA! jaMte dukkhAviyaM, teNa kahiyaM, makkhittA malito seeNaM puNannavIkato, macchiyassavi ranA saMmaddagA visajjiyA, bhaNai-ahaM tassa piuNo'pina bIhemi, so ko varAo?, bIyadivase samajuddhA, taIyadivase aMbappahAro nIsaho vaisAhaM Thito macchito, aTTaNeNa bhaNito-phalahitti, tena phalihaggaheNa kaDDito sIse kuMDikAgAheNa, sakkArito gato ujjeniM / tattha ya vimukkajujjhavAvAro acchati, so ya mahallottikAuM paribhUyae sayaNavaggeNaM, jahAayaM saMpayaM na kassai kajjassa khamotti, pacchA so mANeNaM tesiM anAucchAe kosaMbie nayarie gato, tattha varasamettaM uvaregamatigato rasAyaNaM uvajIveti, so baliTTho jAto, juddhamahe pavatteti, rAyamallo niraMgaNo nAma, taM nihaNati, pacchA rAyA maNNuito-mama mallo AgaMtUNA vihaNitotti na pasaMsaI, rAyANe ya apasaMsaMte savvo raMgo tuNhikko acchati, ito ya aTTaNeNa rAiNo jANaNanimittaM bhaNNatti - "sAhaha vaNa! saunANaM sAhaha bho saunigA sunigaannN|

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160 uttarAdhyayana-mUlasUtram-1-4/116 nihato niraMgaNo aTeNeNa nikkhittasattheNaM / / " evaM bhaNiyamette rAiNA esa aTTaNottikAuMtuTeNa pUjito, davvaM ca se pajjattiyaM AmaraNaMtiyaM dinnaM, sayaNavaggo ya se taM souM tassa sagAsamuvagato, pAyavaDaNamAIhiM pattiyAveuMdavvalobheNaM alliyAvito, pacchA so citei-mamaM ete davvalobheNa alliyAveMti, puNo'vi mama paribhavissaMtitti, jarAparigato ahaM na puNo sumahalleNAvi payatteNa sakkissaM juvattaM kAuM, taMjAva'jjavi saceTTho tAva pavvayAmitti saMpahAreuM pvvtito|| evaM jaropanItasyATTanasyevAnyasyApi na trANaMbandhubhiH pAlanaM jarAto vA rakSaNam, 'eva' mityevaM prakAraM pAThAntarataH-enaM vA-anantaroktamarthaM 'vijAnIhi' vizeSeNa vividhaM vA avabudhyasva, tathaitacca vakSyamANaM jAnIhi, yathA 'janAH' lokA: 'pramattAH' pramAdaparAH, ubhayatra sUtratvAdekavacanaM, 'kam' arthaM prakamAt trANaM, nu iti vitarke, vivadham-anekadhA hiMstrA-hiMsanazIlA:, ArSatvadvA vIti-vizrabdhAn sveSu svepUtpattisthAneSvanAkulamavasthitAn jantUn hiMsantIti vihiMsAH, tathA ayatA:-tattatpApasthAnebhyo'nuparatAH 'gahanti'tti sUtratvAda gamiSyanti, grahISyanti vA-svIkariSyanti, kimuktaM bhavati?___ evametepramattAdIvizeSaNAnvitA janAH svakRtairIdagbhiH karmabhirnarakAdikameva yAtanAsthAnaM gamiSyanti grahISyanti vA, yadvaivaM nIyate-asaMskRtaM jIvitamiti mA pramAdIrityAdi (dau) guruNokte kadAcicchiSyo vadet-bahurayaM janaH pramattaH, tadvadahamapi bhaviSyAmItyAzaGkaya gururAhabhadra ! evaM jAnIhi janaH pramatto vihiMstro'yataH 'kannu'tti kAmapyavaktavyAM narakAdigatimasau gamiSyati grahISyati vA, ataH kiM tava vivekina evaMvidhajanavyavahArAzrayaNena?, sUtratvAccaikatve'pi bahuvacanamiti suutraarthH| asaMskRtaM jIvitamItyuktam, atastada vyAcikhyAsurAha ni.[ 182] uttarakaraNeNa kayaM jaM kiMcI saMkhayaM tu nAyavvaM / sesaM asaMkhayaM khalu asaMkhayassesa nijjuttii|| 7. mUlata: svahetubhya utpannasya punaruttarakAlaM vizeSAdhAnAtmakaM karaNamuttarakaraNaM tena kRtaMnirvartitaM, 'yatkiJcidi' tyavivakSitaghaTAdi, yattadonityamabhisambandhAt tat saMskRtaM, tuH AvadhAraNe, sa caivaM yAjyate-yaduttarakaraNakRtaM tadeva saMskRtaM jJAtavyaM, 'zeSam' ato'nyatsaMskArAnucitaM vidIrNamuktAphalopamamasaMskRtameva, khaluzabdasyaivakArArthatvAt, asaMskRtamitasya sUtrAvayavasya 'eSA' vakSyamANalakSaNA niyuktiH, bahuvaktavyatayA ca pratijJAnam, athavA yathA''cArapaJcamAdhyayanasya 'AvantI'tyAdAnapadena nAma tathA asyApyasaMskRtamiti nAma, tatazcAsaMskRtanAmno'syaivAdhyayanasyaiSA nAmaniSpannanikSepaniyuktistatprastAva eva vyAkhyAtavyeti gAthArthaH / / samprati saMskRtapratiSedhAdasaMskRtaM vijJAyata iti saMskRtazabdasya nikSepo vAcyaH, tatra ca yadyapi samityupasargo'pyasti tathA'pi dhAtvarthadyotakatvAttasya karaNasyaiva cAtra dhAtvarthAttadeva nikSeptumAha niyuktikRtani.[ 183] nAmaMThavaNAkaraNaM khitte kAle taheva bhAve y| ___eso khalu karaNaMmI nikkhevo chavviho hoi|| vR. nAma sthApanA dravyaM kSetraM kAlaH 'tathaive'ti tenaiva vasturUpatAlakSaNena prakAreNa 'bhAve ya'tti bhAvazca, eSa eva-anantaroktaH, khaluzabdasyaivakArArthatvAt, 'karaNe' karaNaviSaye 'nikSepo'

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162 uttarAdhyayana- mUlasUtram - 1-4 / 116 vR. nosaMjJAkaraNaM punaH 'paogasA vIsasA ya'tti sUtratvAt prayogato vizrasAtazca boddhavyaM, tatra prayogaH - jIvavyApAraH taddhetukaM karaNaM prayogakaraNaM, uktaM ca"hoi pajoyo jIvavvAvAro tena jaM viNimmAnaM / sajjIvamajIvaM vA paogakaraNaM tayaM bahuhA / " etadviparItaM tu vizrasAkaraNaM, tatra pazcAduktamapyalpavaktavyamiti vizrasAkaraNamAha-sahAdinA varttate sAdikaM tato'nyattvanAdikamiti bhedato dvividhaM, punariti mUlabhedApekSayA, vizrasAkaraNamuktarUpamiti gAthArthaH // tatrAnAdikaM vaktumAha ni. [ 186 ] dhammAdhammAgAsA evaM tivi bhave anAiyaM / cakkhasu acakkhupphAse eyaM duvihaM tu sAIyaM / / vR. dharmAdharmAkAzAnAmanyo'nyasaMbalanena sadA'vasthAnamanAdikaraNaM, na hi tatkadAcinnAsInAsti na bhaviSyati vA, uktaM hi - " dhammAdhammaNahANaM anAisaMhAyaNAkaraNaM" na ca karaNamanAdi ca viruddhamiti vAcyaM, yato'trAnyo'nyasamAdhAnaM karaNamabhipretaM, na tvanyo'nyanirvarttanam, Aha ca-"anno'nnasamAhANaM jahihaM karaNaM na nivvatti" iha ca dharmAdharmAkAzAnAM karaNamiti vaktavye kathazcitkriyAkriyAvatorabhedadarzanArthamanukUlitAtriyatvakhyApanArthaM vA dharmAdharmAkAzAH karaNamityuktam, 'etad' anantaroktaM 'trividhaM' triprakAraM 'bhavet' syAt anAdikaM, karaNamiti prakramaH / itthamanAdikaM pazcAnnirddiSTamapi pazcAnupUrvyapi vyAkhyAGgamiti khyApanAya uktaM samprati tu sAdikamAha-'cakkhumacakkhupphAse 'tti sparzazabdaH pratyekamabhisambadhyate, tatazcakSuSA spRzyate-gRhyamANatayA yujyata iti cakSuH sparzaM sthUlapariNatimatpudgaladravyam ato'nyadacakSuHsparzam, 'evaM duvihaM tu 'tti etadvividhameva, tuzabdasyaivakArArthatvAt sAdikamiti gAthArthaH // ni. [187 ] khaMdhe adupaesAiesa abbhesu abbharukkhesuM / nippannagANi davvANi jANi taM vIsasAkaraNaM // vR. 'skandheSu ca' paramAnusaJcayAtmakeSu dvipradezAdikeSu AdizabdAttripradezAdiparigrahaH, paramANavazcAnenaivopalakSitAH, 'adhreSu' pratIteSu 'abhravRkSeSu' tadvizeSeSveva vRkSAkAreSu, upalakSaNaM caitadindraghanurAdInAM tathA ca sampradAyaH - cakkhupphAsiyaM jaM cakkhusA dIsai, taM puNa abbhA abbharukkhA evamAi' / dRzyate ca 'abbhesu vijjamAdIsu' tti tatra ca yadi vidyutpratItaiva gRhyate tadA tasyAH sajIvatvAttaccharIrasya caudArikazarIrakaraNAkhyaprayogakaraNatvaprasaktiH, atha vidyotanta iti vidyunti tAni AdiryeSAM tAni vidyudAdInyabhrANi teSvityabhravizeSaNatayA vyAkhyAyate, AdizabdAcca dhUmrAdiparigraha iti, tadA noktadoSaH, paramaprAtItikaM sAmAyikAniryuktau cAbhrAdInyeva vizrasAkaraNamuktaM, tadyathA "cakkhusamacakkhusaMpi ya sAdiyaM rUvivIsasAkaraNaM / abbhANuppabhitINaM bahuhA saMghAya bheyakayaM // " ti, neha tattvanizcaya:, teSu dvipradezAdiSvabhrAdiSu vA kimityAha-niSpannAnyeva niSpannakAni, jIvavyApAraM vinaiva bhedasaGghAtAbhyAM labdhasattAkAni dravyANi tadvizrasAkaraNaM sAdi, cAkSuSamacAkSuSaM veti prakramaH, dvipradezAdikaraNAni hi saGghAtAd bhedAt saGghAtabhedAbhyAM ca vinA'pi

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adhyayanaM-4,[ni. 187] 163 jIvaprayogaM niSpadyante, niSpannAnyapi ca na cakSuSA vIkSyante ityacAkSuSaM vizrasAkaraNam, abhrAdikaraNAni tu svayaM niSpadyante cakSuSA ca vIkSyanta iti cakSuSaM vizrasAkaraNam, atra ca pazcAduddiSTasyApi yadacAkSuSasya prathamamabhidhAnaM tatprAgvatpazcAnupUryeti gAthArthaH / samprati prayogakaraNamAhani.[ 188] duvihaM paogakaraNaM jIvetara mUla uttaraM jiive| male paMcasarIrA tisu aMgovaMganAmaM c|| vR. 'dvividhaM' dvibhedaM-prayogakaraNaM 'jIvatti' jIvaprayogakaraNam 'iyare'tti ajIvaprayogakaraNaM, tatra jIvanaupayogalakSaNena yadaudArikAzarIramabhinirvaya'te tajjIvaprayogakaraNaM, tacca dvidhA-mUlakaraNamuttarakaraNaM ca, tatra 'mUla' iti mUlakaraNe vicAryamANe 'paJca' iti paJcasaGkhyAvacchinnAni vizIryante-utpattisamayataH prabhRti pudgalavicaTanAdvinazyantIti zarIrANi-audArikavaikriyAhArakataijasakArmaNAni, iha ca viSayaviSayiNorabhedopacAreNa karaNaviSayatvAccharIrANyapi karaNamuktaM, mUlatvaM cottarottarAvayavavyaktyapekSayA, tatazca yadavayavavibhAgavirahitamaudArikazarIrANAM prathamamabhinirvartanaM tat mUlakaraNaM, 'tisu aMgovaMgaNAmaM ce'ti, cazabdaH prakRtamanukarSati, tacceha prakramAduttarakaraNamevAnukRSyate, tatazca triSu-audArikavaikriyAhAreSu taijasakArmaNayostadasambhavAdaGgopAGganAmaivottarakaraNAmiti sambandhaH, atra cAGgopAGganAmazabdenAGgopAGganAmakarmanirvartitAnyaGgopAGgAni gRhyante, kArye kAraNopacArAt, Aha ca "sajjIvaM mUluttarakaraNaM mUlakaraNaM jmaadiie| paMcaNhaM dehANaM uttrmaadiitiyssev||" iti gAthArthaH / / kAni punastAnyaGgAnItyAhani.[189] sIsamuroyarapiTThI do bAhU a huMti UrU a| ___ ee aTuMgA khalu aMgovaMgAi~ sesaaiN|| ni.[190] huMti uvaMgA kannA nAsa'cchI jaMgha hattha pAyA y| __ aMgovaMgA aMgulinahakesAmaMsu emaai|| vR.tatrAdyA prAgvat, navaram aGgopAGgAni upalakSaNatvAdupAGgAni ca zeSANi, tAni vakSyanta iti zeSaH, tatropAGgAni kau~ nAse akSiNI jo hastau pAdau ca, aGgopAGgAni aMgulayo nakhAH kezAH smazru'evamAdIni' evaMprakArANyuttarakaraNaM, vRddhAstvaGgAnyapi mUlakaraNamiti manyante, ApekSikatvAcca mUlottaratvayorubhayathA'pyavirodha iti gAthAdvayArthaH / idamevAnyathA''hani.[191] tesiM uttarakaraNaM boddhavvaM knnnnkhNdhmaaiiyN| iMdiyakaraNA tAni ya uvaghAyavisohio huMti // vR. 'teSAm' AdyAnAM trayANAM zarIrANAmuttarakaraNaM 'boddhavyam' avagantavyaM, 'kaNNakhaMdhamAdIyaM ti tatraudArikasya karNayovRddhApAdanaM skandhasya camardanAdinA dRDhIkaraNam, AdizabdAdantarAgAdikaraNaparigraha:, evaM vaikriyasyApi, AhArakasya tu nAstyeva, gamanAdinA vA tasyApyuttarakaraNamiti graahyN| tathA indriyANAM-cakSurAdInAM karaNAni-avasthAntarApAdanAni indriyakaraNAni, tAnica 'upaghAtavizuddhitaH' upaghAtAt vizuddhezca bhavanti, tatropaghAtAdviSAdyabhyavahArato'ndhabadhiratAdyApAdanAni vizuddhitazca brAhmIsamIrAJjanAdinA spaSTatAdyApAdanAnyuttakaraNaM bhavati,

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- uttarAdhyayana-mUlasUtram-1-4/116 paThyate ca-'iMdiyakaraNaM ca taha'tti atra caikavacanAntatayA sarvaM vyAkhyeyamiti gAthArthaH / / athavA'nyathA karaNamucyateni.[ 192] saMghAyaNaparisADaNaubhayaM tisu dosu natthi sNghaao| kAlaMtarAi tiNhaM jaheva suttami niddiTuM / / vR. 'saMghAyaNe'ti saMhanyamAnAnAM-saMyujyamAnAnAmaudArikAdipudgalAnAM taijasakArmaNapudgalaiH saha yadAtmanastattatpudgalagrahaNAtmikAsu tadanukUlakriyAsu vartanAtmakaM prayojakatvaM sA saGghAtanA, tathA pariH-samantAcchaTatAM pRthagbhavatAmaudArikAdipudgalAnAM yadAtmanastAnprati tattaccharIravimokSAtmakaM prayojakabhavanaM sA parizATanA, ubhAvabhihitAvavayavAvasyeti ubhyNsngghaatnaaprishaattnaakrnnN| kimidaM trayamapi paJcasvapyaudArikAdiSu athAnyathetyAha-triSvAdyeSu, kimuktaM bhavati?-audArikavaikriyAhArakeSu, 'dvayoH' taijasakArmaNayoH, kimityAha-'nAsti' na vidyate, ko'sau?-saGghAtaH, tadabhAvAcca saGghAtanApi nAstIti bhAvaH, sA hi prathamata utpadyamAnasya jIvasya tailabhRtataptatApikAprakSiptApUpavat tailasadRzAnaudArikAdipudgalAnAdadAnasyaivaudArikAdiSvapi varNyate na ca taijasakArmaNayoH prathamata upAdAnasambhavaH, anAdisaMhatimatvAttayoH, parizATanA tu zailezIcaramasamaye, pratisamayaM saGghAtanAparizATanobhayaM ca sambhavatyeva, kAlAntarAditrayANAmityasyAyamarthaH-trayANAM sanAtanAparizATanobhayeSAM kAla:-kiyatkAlaM saGghAtanA parizATanobhayaM cetyevamAtmaka: antaraM ca saGghAtanAyAH sakRdavAptau punaH kiyatA kAlenAvAptirevaMrUpama, evaM parizATanAyA ubhayasya ca, AdizabdAta sAditvAnAditveca, kimityAha-'yathaive'ti yenaiva prakAreNa sUtre' sAmAyikAdhyayane 'nirdiSTA' iti ASAt "nirdiSTaM' pratipAditamiti gaathaarthH| etaccAtidiSTamapiniyuktikRtA vineyAnugrahArthaM sampradAyata ucyate, eyANi tinnivi karaNANi kAlato maggijjaMti-tatthorAliyasaMghAyakaraNaM egasamaiyaM, jaM paDhamasamaovavanagassa, jahA telle ogAhimato chUDho tappaDhamayAe Aiyati, evaM jIvo'vi uvavajjaMto paDhameM samaye geNhati orAliyasarIrapAoggAiM davvAiM, na puna muMcati kiMcivi, parisADaNAvisamao, maraNakAlasamae egaMtato muMcati na giNhati majjhimakAle kiMci geNhai kiMci muMcati, jahaNNeNaM khuDDAgaM bhavaggahaNaM tisamaUNaM tinni paliovamAI samaUNAni do viggahami samayA samao saMghAyaNAya tehUNaM / khuDDAgabhavaggahaNaM savvajahanno ThitIkAlo // 1 // ukkoso samaUNo jo so sNghynnaasmyhiinno| kiha na dusamayavihINo sADaNasamae vihINami // 2 // bhannati bhavacarimaMmivi samae saMghAyasADaNA cev| parabhavapaDhame sADaNamato tadUNo na kAlotti / / 3 / / jai parapaDhame sADo nivviggahato ya taMmi sNghaato| nanu savvasADasaMghAyaNAto samae viruddhaato||4|| AcArya Aha-jamhA vigacchamANaM vigayaM uppajjamANamupanna / to parabhavAdisamae mokkhAdAnAna na viroho||5||

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adhyayanaM 4, [ ni. 192] - cutisamae nehabhavo iha dehavimokkhato jahAtIto / jai parabhavovi na tahiM to so ko hou saMsArI ? ||6|| nanu jaha viggahakAle dehAbhAve'vi parabhavaggahaNaM / taha dehAbhAvamivi hojje bhavo'vi ko doso ? ||7|| jaM ci viggahakAlo dehAbhAve'vi to parabhavo so| cutisamae una deho na viggaho jai sa ko hou ? // 8 // idAnIM aMtaraMsaMghAyaMtarakAlo jahannayaM khuDDayaM tisamaUNaM / do viggahaMmi samayA taiyo saMghAyaNAsamao // 9 // hUNaM khuDDubhavaM dhari parabhavamaviggaheNaM vA / gaMtUNa paDhamasamae saMghAyayato sa vinneo // 10 // idAnIM saMghAyaparisADaMtaraM - ubhayaMtaraM jahannaM samao nivviggaheNa saMghAe / paramaM satisamayAti tettIsaM udahiNAmAI // 11 // anubhaviuM devAdisu tettIsamihAgayassa tatiyaMmi / samae saMghAyayato duvihaM sADaMtaraM vocchaM // 12 // khuDDa(DDA) gabhavaggahaNaM jahannamukkosayaM ca tettIsaM / taM sAgarovamAiM saMpunnA puvvakoDI ya // 13 // 165 Aha-iha kSullabhavagrahaNaM pUrNamaudArikasarvazATayorjaghanyamantaramuktaM, tacca 'parabhavapaDhame sADo' iti vacanAtsamayonameva prApnotIti kathaM na virodhaH ?, ucyate, nizcayanayamatamidaM 'parabhavapaDhame sADo'tti, sa hyuttaraparyAyotpAdameva pUrvasya vinAzamevAha vigacchadeva ca vigatamutpadyamAnameva cotpannaM, yata uktam- "jamhA vigacchamAnaM vigaya" mityAdi, tathA cAsya ya evottarabhavotpAdaH sa eva pUrvabhavaparityAgaH, evaM ca yadaivottarabhavaudArikapudgalAnAM saGghAtastadaiva pUrvabhavaudArikapudgalAnAM zATa iti parabhavaprathamasamaya evaitadabhiprAyeNa zATaH, vyavahAranayamatena tvanya evottarasyotpAdaH anya eva ca pUrvasya vinAzo, vinaSTasyaiva ca vinaSTatA utpannasyaiva cotpannatA, tato na ya evottarabhavotpAdaH sa eva pUrvabhavaparityAgaH, evaM cAnyadaivottarabhavaudArikapudgalAnAM saGghAto'nyadaiva ca pUrvabhavaudArikapudgalAnAM zATa:, tato nAsya parabhavaprathamasamaya eva saGghAtazATayai, kintu pUrvabhavAntyasamaya eva zATa: uttarabhavAdyasamaya eva saGghAtaH, tathA nizcayavyavahAranayAtmakatvAjjinamatasya yadA'sau kSullakabhava utpadyate tadA vyavahAranayasyAzrayaNAtpUrvabhavAntyasayama eva zATo vivakSyate, yadA tu tata udvarttate tadA nizcayanayAGgIkaraNAtparabhavaprathamasamaya evotpAda iti paripUrNameva kSullakabhavagrahaNamaudArikasarvazATayorjaghanyamantaramiti na kazcidvirodhaH / idAniM viuvviyassa veDavviyasaMghAto samato so puna viuvvaNAdIto / orAliyANa ahavA devAdINAigahaNaMmi // 1 // ukkoso samayadugaM jo samaya viuvviuM mato bitie / samae suresu vaccai nivviggahao ya jaMtassa // 2 //

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166 uttarAdhyayana- mUlasUtram - 1-4 / 116 ubhayaggahaNaM samato so puna dusamayaviuvviyamayassa / 7 paramatarAI saMghAyasamayahINAI tettIsaM // 3 // veDavviyasarIraparisADaNakAlo'vi samayato ceva / idAniM aMtaraM veDavviyasarIrasaMghAyaMtaraM jahantreNaM evaM samayaM so'vi ya paDhamasamae viuvviya mayassa viggaheNaM taie samae veDavviesu devesu saMghAyaMtassa bhavati, ahavA tatiyasamae viuvviya mayassa aviggaheNaM devesu saMghAyaMtassa saMghAyaparisADaMtaraM jahantreNaM samaya eva, so puNo'cira viuvviya mayassa aviggaheNaM saMghAyaMtassa bhavati / sADassa aMtaraM- jahantreNaM aMtomuhuttaM / tiNhavi etesiM ukkoseNaM anaMtaM kAlaMvaNassaikAlo / idAniM AhArayapsa AhAre saMghAo parisADo ya samayaM samo hoi / ubhayaM jahannamukkosayaM ca aMtomuhuttaM tu // 1 // baMdhanasADubhayANaM jahannamaMtomuhuttamaMtaraNaM / ukkoseNamavaDDuM poggalapariyaTTa desUNaM // 2 // teyAkammANaM puna saMtAnANAdito na saMghAto / bhavvANa hojja sADo selesIcarimasamayaMmi // 3 // taM jIvamUlaprayogakaraNam, uttaraprayogakaraNamAhani. [193 ] itto uttarakaraNaM sarIrakaraNaM paoganippannaM / taM bheyA'negavihaM cauvihamiNaM samAseNaM // saMghANA ya parisADaNA ya mIse taheva paDiseho / paDasaMkhasagaDathUNA uDDatiricchANa karaNaM ca // ni. [194] vR. 'ita' iti mUlaprayogakaraNAdanantaram 'uttarakaraNa' miti uttaraprayogakaraNam, ucyate iti gamyate, tatkataradityAha - zarIraM ca tatkaraNaM ca tAM tAM kriyAM prati sAdhakatamatvena zarIrakaraNaM tasya prayogaH- vIryAntarAyakSayopazamajajIvavIryajanito vyApAraH tena niSpannaM zarIrakaraNaprayoganiSpannam, ata eva zarIraniSpattyapekSayA'syottaratvamiti bhAvanIyaM, 'tat' ityuttarakaraNaM 'bhedAt' iti bhedamAzritya 'anekavidham' anekaprakAram, idamatra tAtparyam-saMsAriNAM kAryANi visadRzarUpANi bahUni dRSTAni, atastatsAdhanairapi karaNairbahubhireva bhavitavyaM, na ca tAni vistarato vaktuM zakyAni ata Aha 'caturvidhaM' caturUpam, 'idam' ityuttarakaraNaM, samAsena, ucyata iti zeSa:, tadevAha - 'saGghAtanA ca' saMghAtanAkaraNaM 'parizATanA ca' parizATanAkaraNaM 'misse' tti mizraM saGghAtanAparizATanAkaraNaM tathaiva 'pratiSedha:' iti saGghAtanAparizATanAzUnyam, amISAM codAharaNAni darzayannAha - paTe saGghAtanaiva tantusaGghAtaniSpannatvAttasya, zaGkhe parizATanaiva parizATyamAnatvAdevAsya, zakaTe ubhayaM yatastatra kiJcitsaGghAtyate kIlakAdi kiJcicca parizATyate'dhikatvagAdi, sthUNAnAmubhayAbhAva:, tathA ca 'uDDatiricchANaM 'ti bhAvapradhAnatvA dasyordhvatiryaktvayoH karaNaM, cazabdAnnamanonnamanAdi ca tatrottarakaraNaM ca na taM saGghAtanAparizATanA ca, Aha-idamapyajIvAnAM kriyata ityajIvakaraNameva, tatkathamasya jIvakaraNatvenopanyAsaH ?, ucyate, jIvena kriyata iti vivakSayA -

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adhyayanaM 4, [ ni. 194] jIvakaraNatvenedamuktamityadoSa iti gAthArthaH / ajIvaprayogakaraNamAhaajiyappaogakaraNaM davve vannAiyANa paMcaNhaM / cittakara(NaM) kusuMbhAIsu vibhAsA usesANaM // sugamaH // bhAvArthastvayaM ni. [195 ] jaM jaM nijjIvANaM kIrai jIvappaogao taM taM / vaNAdi rUvakammAdi vAvi tadajIvakaraNanti // kSetrakaraNamAha na vinA AgAseNaM kIrai jaM kiMci khittamAgAsaM / vaMjaNapariAvannaM ucchukaraNamAiaM bahuhA // vR. Aha-nityatvAtkSetrasya karaNaM na saMgacchate tatkathaM kSetrakaraNasambhavaH ?, ucyate, na vinA''kAzena 'kriyate' nirvatrtyate 'yadi'ti yasmAt 'kiJcidapi' alpamapi dvyaNukaskandhAdi, atastatprAdhAnyAd dravyakaraNamapi kSetrakaraNamucyate ityupaskAraH, nanu yadyAkAzena vinA na kiJcit kriyate tadA''kAzakaraNataivAstu kathaM kSetrakaraNatA ?, ucyate, 'kSetram' iti kSetrazabdavAcyamAkAzaM, tathA ca paryAyazabdatvAdanayoritthamabhidhAnamaduSTameveti bhAvaH, tacca vyaJjanaMzabdastasya paryAyaH - anyathA ca bhavanaM vyaJjanaparyAyaH tamApannaM prAptaM vyaJjanaparyAyApannam, 'ucchukaraNamAiyaM'ti prakramAnmakArasya cAgamikatvAdikSukSetrakaraNAdikaM 'bahudhA ' bahuprakaraNam, ekatve'pi kSetrasyekSukSetrakaraNAdirUpeNAbhilApasya bahuprakAratvAt, tathA ca sampradAyaH - - vaMjaNapariyAvannaM nAma jaM khettaMti abhilappati taMjahA-ucchukhettakaraNaM sAlikhettakaraNaM tilakhittakaraNaM evamAdi' athavA yasmin kSetre karaNaM kriyate varNyate vA tat kSetrakaraNamiti gAthArthaH // kAlo jo jAvaio jaM kIrai jaMmi jaMmi kAlaMmi / ohaNe nAmao puna havaMti ikkArasakkaraNA / / ni. [197] vR. kAlo 'ya:' samayAdiryAvatparimANaH yatkaraNaniSpattAvapekSAkAraNatvena vyApriyate, kimuktaM bhavati ? - yasya bhojanAderyAvatA ghaTikAdvayAdinA kAlena niSpattistasya sa eva kAlaH karaNaM, tasyaiva tatra sAdhakatamatvena vivakSitatvAt, yadi vA yatkaraNaM 'kriyate' niSpAdyate yasmin kAle tasya sa eva kAlaH karaNaM kAlakaraNam atrAdhikaraNasAdhanatvena vivakSitatvAtkaraNazabdasya, 'oghene'ti nAmAdivizeSAnapekSametatkAlakaraNaM, tathA ca vRddhA: - 'kAlakaraNaM jaM jAvatieNa kAlena kIrati, jaMmi vA kAlaMmi'tti, ihApi kAlasyAkRtrimatvena karaNAsambhavAditthamupanyAsaH, nAmataH punarbhavantyekAdaza 'karaNAni' kAlavizeSarUpANi caturyAmapramANAni, karaNatvaM caiSAM tattatkriyAsadhakatamatvAditi gAthArthaH // kAni punastAnItyAhabavaM ca bAlavaM ceva, kolavaM thIviloaNaM / garAi vaNiyaM ceva, viTThI havai sattamI // sauNi cauppayaM nAgaM, kiMsugghaM karaNaM tahA / ee cattAri dhuvA, sesA karaNA calA satta // ni. [198 ] ni. [199] vR. bavaM ca bAlavaM caiva kaulavaM strIvilocanaM garAdi vaNijaM caiva viSTirbhavati saptamI / vR. asyAkSarArthaH uktaM dravyakaraNaM, ni [ 196 ] 167

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168 uttarAdhyayana- mUlasUtram - 1-4 / 116 zakuni catuSpadaM nAgaM kiMstughnaM karaNaM tathA, 'etAnI'ti zakunyAdIni catvAri 'dhruvANI'tyavasthitAni zeSANi karaNAni 'calAni' anavasthitAni sapteti zlokadvayArthaH // kasya punaH kva dhruvatvamityAha ni. [200 ] kiNhacauddasirati sauNi paDivajjae sayA karaNaM / itto ahakkamaM khalu cauppayaM nAga kiMchugdhaM // vR. kRSNacatarddazyA rAtrau zakuniH pratipadyate, svarUpamiti zeSaH, kiM kadAcidevetyAha'sadA' sarvvakAlam, anenAsyAvasthitatvamAha, karaNaM prAgvad, ata UrdhvaM 'yathAkramaM yathAparipATi 'khaluH' avadhAraNe tato yathAkramameva, catuSpadaM nAgaM kiMstughnamiti, tatrAmAvAsyAyAM dine catuSpadaM rAtrau nAgaM pratipAdi ca dine kiMstughnamiti gAthArthaH // saptavidhakaraNAnayanopAyapratipAdikeyaM pUrvAcAryagAthA "pakkhatihito duguNiyA durUvaNIhA ya sukkapakkhami / sattahie devasiyaM taM ciya rUvAhiyaM rattiM // esA'ttha bhAvanA-abhimayadiNaMmi karaNajANaNatthaM pakkhatihito duguNiyatti-ahigayatihiM paDucca atIyAto duguNijjaMti, jahA suddhacautthIe duguNA aTTha havaMti, 'duruvahINaM 'ti, sattahie devasiyaM karaNaM havai, ettha ya bhAgA chacceva, tao bavAiyakkameNa cauppahariyakaraNabhAveNa utthi divase to vaNiyaM havai, ta ciya rUvAhiyaM 'ratti' ti rattIe viTThI, kaNhapakkhe dorUvA na pADijjaMti, evaM savvattha bhAvaNA kAyavvA bhaNiyaM ca "kiNhanisitaIyadasamI sattami cAuddasIsu aha viTThI / sukkacautthikkArasiNisi aTThamI punnimA ya divA // 1 // laukikA apyAhu: "kRtRrA sadivA dara bhUtadivA, zucarASTadivaikarapUrNadivA | yadI candragatizca tithizca samA, iti viSTiguNaM pravadanti budhAH ||2|| " "suddhassa paDivai nisi paMcamidiNi aTThamIe rAI tu / divasassa vArasI puNNimAya ratiM bavaM hoti // 1 // bahulassa cautthIe divA ya taha sattamIe~ rattiMpi ekkAsI divase bavakaraNaM hoi nAyavvaM ||2||" 1 iti sampradAyArtha: / / prAguddiSTaM bhAvakaraNamAhani. [201] bhAvakaraNaM tu duvihaM jIvAjIvesu hoi nAyavvaM / tattha u ajIvakaraNaM taM paMcavihaM tu nAyavva // vR. bhAvaH paryAyaH tasya karaNaM bhAvakaraNaM, tatpunaH tuzabdasya punararthatvAt 'dvividhaM' dvibhedaM, kathamityAha - jIvAjIveSu bhavati 'jJAtavyam' avaboddhavyaM, kimuktaM bhavati ? - jIvaviSayamajIvaviSayaM ca, tatrAlpavaktavyatvAdajIvabhAvakaraNamevAdAvupadarzayati- 'tattha jamajIvakaraNaM 'ti tatra - tayordvayormadhye yadajIvakaraNaM tat 'paJcavidhaM tu' paJcaprakArameva 'jJAtavyam' avaseyamiti gAthArthaH / etadeva spaSTayitumAha

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adhyayanaM 4, [ ni. 202 ] ni. [202 ] varasagaMdhaphAse saMThANe ceva hoi nAyavvaM / paMcavihaM paMcavihaM duviha'TThavihaM ca paMcavihaM // vR.varNarasagandhasparze saMsthAne caiva, ubhayatra viSayasaptamI, tato varNAdiviSayaM bhavati jJAtavyam, ajIvakaraNamiti prakramaH, tatra varNaH paJcavidhaH - kRSNAdi, rasaH paJcavidhastiktAdiH, . gandho dvibhedaH - surabhitirazca, sparzo'STavidhaH - karkazAdi:, saMsthAnaM paJcavidhaM parimaNDalAdi, etadbhedAtkaraNamapyetadviSayametAvadbhedameva, ata evAha - 'paJcavidha' mityAdi, nanu dravyakaraNAtko'sya vizeSa: ?, ucyate, iha paryAyApekSayA tathAbhavanamabhipretaM, dravyakaraNe tu dravyasyaiva tathA tathotpAdo dravyAstikamatApekSayeti vizeSaH, uktaM ca 'aparappaogajaM (o) jaM ajIvarUvAdi pajjayAvatthaM / tamajIvabhAvakaraNaM tappajjA appaNAvekkhaM // 1 // ko davvavissasAkaraNAu viseso imassa ? nanu bhaNiyaM / iha pajjaya'vekkhAe davvaTThiyanamayaM taM ca // 2 // " 44 169 iti gAthArthaH // uktajIvabhAvakaraNaM, sAmprataM jIvabhAvakaraNamAhani. [203 ] jIvakaraNaM tu duvihaM suyakaraNaM ceva no ya suyakaraNaM / baddhamabaddhaM ca suaM nisIhamanisIhabaddhaM tu // , vR. jIvabhAvakaraNaM punaH, tuzabdasya punararthatvAt, 'dvividhaM' dviprakAraM, zrutasya karaNaM zrutakaraNaM, bhAvakaraNatvaM cAsya zrutasya kSAyopazamikabhAvAntargatvAt caiveti pUraNe, 'no ya suyakaraNaM 'ti cazabdasya vyavahitasambandhatvAt no zrutakaraNaM ca / tatrAdyamabhidhitsurAha-'baddhaM' grathitam 'abaddhaM ca' etadviparItaM 'zrute' zrutaviSayaM karaNaMmiti prakramaH, tatra ca 'nisIhamanisIhabaddhaM tu 'tti baddhaM dvividhaM nizIthamanizIthaM ca, tuzabdazcAnayorabaddhasya ca laukikalokottarabhedasUcakaH, tatazca nisIthaM rahasi yatpaThyate vyAkhyAyate vA, tacca lokottaraM nizIthAdi laukikaM bRhadAraNyakAdi, anizIthametadviparItaM tacca lokottaramAcArAdi laukikaM purANAdi, abaddhamapi laukikalokottarabhedena dvibhedameva, tatra lokottaraM yathaikA marudevyatyantasthAvarA siddhA svayambhUramaNe matsyapadmayorvalayavarjyAni sarvasaMsthAnAni santi, viSNukumAramaharSeryojanalakSaNapramANazarIravikaraNaM kuruDavikuruDau kuNAlAyAM sthitAvativRSTayA ca tannAzaH tayozcAzubhAnubhAvAtsaptamanarakapRthivIgamanaM kRNAlAnAzAcca bhagavato vIrasya trayodazAM samAyAM kevalajJAnotpattirityAdi anekaprakAramAcAryaparamparAyAtaM, laukikaM tvabaddhaM dvAtriMzaddaDDikAH SoDaza karaNAni paJca sthAnAni, tadyathA AlIDhaM pratyAlIDhaM vaizAkhaM maNDalaM samapadaM ca, tatrAlIDhaM dakSiNaM pAdamagrataH kRtvA vAmapAdaM pRSThataH sArayati, antaraM dvayorapi pAdayoH paJca padAni, etadviparItaM tu pratyAlIDhaM, vaizAkhaM punaH pArNI abhyantarataH kRtvA samazreNyA vyavasthApayati, agrimatalau bahirbhUtau kAryoM, maNDalaM dvAvapi pAdau dakSiNavAmato'vasArya urU AkuJcati, yathA maNDalaM bhavati, antaraM catvArI pAdAni, samapadaM punaH sthAnaM dvAvapi pAdau samau nairanyaryeNa sthApayati, etAni paJca sthAnAnyabaddhAni, zayanakaraNaM ca SaSThamiti gAthAkSarArthaH / uktaM zrutakaraNamadhunA no zrutakaraNamAha

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170 uttarAdhyayana-mUlasUtram-1-4/116 ni.[ 204] nosuyakaraNaM duvihaM karaNaM taha ya juNjnnaakrnnN| guNa tavasaMjamajogA juMjaNa manavAyakAe y|| vR. ica ha nozabdasya sarvaniSedhAbhidhAyitvAt zrutakaraNaM yanna bhavati tanno zrutakaraNaM, tacca dvedhA-guNakaraNaM tathA ca' tenaiva nozrutatvalakSaNena prakAreNa yAjanAkaraNaM ca, etatsvarUpamAha'guNa'tti prakramAd guNakaraNaM, kimityAha-tapazca saMyamazca tapa:saMyamau tayorAtpaguNayoryogA:tatkaraNarUpA vyApArAstapaHsaMyamayogAH, kimuktaM bhavati?-tapaHkaraNam-anazanAdisaMyamakaraNaM ca-paJcAzravaviramaNAdi guNakaraNamucyate, guNatvaM ca tapaHsaMyamayoH karmanirjarAhetutvenAtmopakAritvAt, 'jhuMjaNa'tti yojanAkaraNaM 'maNavayaNakAe ya'tti cazabdo'vadhAraNe, viSayasaptamI cekaM, tato manovAkkAyaviSayameva, tatra manoviSayaM satyamanoyojanAkaraNAdicaturdhA, vAgviSayamapi satyavAgyojanAkaraNAdi caturdheva, kAyaviSayaM tvaudArikakAyayojanAkaraNAdi saptadhA, tatazca dvAbhyAM catuSkAbhyAM saptakena ca mIlitena paJcadazavidhaM yojanAkaraNaM, yojayati hyetatpaJcadazavidhamapi karmaNA sahAtmAnamiti, Aha ca-"manavayaNakAyakiriyA pannarasavihA ujuMjaNAkaraNa"miti gAthArthaH / yena karaNenAtra prakRtaM tadAhani.[205] kammagasarIrakaraNaM AuakaraNaM asaMkhayaM taM tu / tena'higAro tamhA u appamA A critnNmi|| vR.'karmakazarIrakaraNaM' kArmaNadehanirvarttanaM, tadapi jJAnAvagNAdibhedato'nekavidhamityAha'AyuHkaraNam' iti AyuSa:-paJcamakarmaprakRtyAtmakasya karaNaM-nivarttanamAyuHkaraNaM, tatkimityAha-'asaMkhayaM taM tu'tti tatpunarAyuH karaNamasaMskRtaM-nottarakaraNena truTitamapi paTAdivatsandhAtuM zakyaM, yataH "phuTTA tuTTA va ihaM paDamAdI saMdhayaMti nyniunnaa| sA kAvi natthi nII saMdhijjai jIviyaM jiie|" evaM ca 'svarUpato hetuto viSayatazca vyAkhye'ti svarUpato hetutazca 'uttarakaraNeNa kaya' mityAdinA granthena vyAkhyAtam, anena tvAyuSkakaraNasyAsaMskRtatvopadarzanena viSayataH, idAnIM tUpasaMhAramAha-'tena'higAro'tti tene'tyAguHkarmaNA'saMskRtenAdhikAraH, 'tamhA u'tti tasmAt tuzabdo'vadhAraNArthaH, tasya ca vyavahitaH sambandhaH, tato'yamartha:-yasmAdasaMskRtamAyuHkarma tasmAt 'apramAda eva' pramAdAbhAva eva, 'caritra' iti caritraviSayaH karttavya iti gAthArthaH / / evaM ca vyAkhyAtaM saMskRtam, etadviparItaM caasNskRtmiti| samprati sUtramanuzriyate-tatra cAsaMskRtaM jIvitamiti jaropanItasya na trANamiti ca mA pramAdIrityukte'rthasyApi puruSArthatayA sakalaihikAmuSvikaphalanibandhanatayA ca tadupArjanaM pratyapramAdo vidheya iti keSAJcitkadAzayaH, yata Aha "dhanerduSkulInAH kulInAH kriyante, dhanaireva pApAtpunarnistaranti / dhanibhyo viziSTo na loke'sti kazciddhanAnyarjayadhvaM dhanAnyarjayadhvam / / " iti, tanmatamapAkartumAhamU. (117) je pAvakammehi dhanaM manussA, samAyayaMtI amatiM ghaay|

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adhyayanaM 4, [ni 205 ] - 171 pahAya te pAsa paryaTTie nare, verAnubaddhA narayaM uveMti // vR. 'ya' iti ye kecanAvivakSitasvarUpAH 'pApakarmabhiH' iti pApopAdAnahetubhiranuSThAnaiH 'dhanaM' dravyaM 'manuSyAH' manujAH teSAmeva prAyastadarthopAyapravarttanAditthamuktaM, 'samAdadate' svIkRrvanti, 'amatim' iti prAgvannaJaH kutsAyAmapi darzanAt kumatim uktarUpAM 'gahAya'tti gRhItvA sampradhArya, paThyate ca - 'amayaM gahAye 'ti azobhanaM matamamataM - nAstikAdidarzanam, athavA amRtamivAmRtam - Atmani paramAnandotpAdakatayA tacca prakramAddhanaM 'pahAya'tti prakarSeNa tanmadhyAdalpasyApyagrahaNAtmakena hitvA tyaktyA 'tAni 'ti dhanaikarasikAn 'pazya' avalokaya, vineyamevAha, 'paryATThie'tti ArpatvAt svata evAzubhAnubhAvAtaH pravRttAn pravarttitAnvA, prakramAtmapApakarmopArjitadhanenaiva, mRtyumukhamiti gamyate, 'narAn' puruSAn, punarupAdAnamAdarakhyApakamekAntakSaNikapakSanirAsArthaM vA, ekAntakSaNikapakSe hi na yaireva dhanamupArjitaM teSAmeva pravarttanaM, tathA ca bandhamokSAbhAvazceti bhAvaH, etacca pazya vairaM karmma 'vere' vajje ya kamme ya' iti vacanAt tena anubaddhA: - satatamanugatAH 'naraka' ratnaprabhAdikaM nArakanivAsam 'upayAnti' tadbhavabhAvitayA sAmIpyena gacchanti, ta eva mRtyumukhapravRttA iti prakramaH, yadi vA pAzA iva pAzAH-stryAdayasteSu pravRttAstairvA pravarttitAH pAzapavRttAH pAzapravarttitA vA narakamupayAntIti sambandhaH, te hi dravyamupArNya stryAdiSvabhirayante, tadabhiratvA ca narakagatibhAja eva bhavantIti bhAvaH, , zeSaM prAgvat / 1 tadanena sUtreNa dhanamihaiva mRtyuhetutayA paratra ca narakaprApakatvena tattvataH puruSArtha eva na bhavatIti tattyAgato dharmyaM prati mA pramAdIrityuktaM bhavati, narakaprAptilakSaNazcA pAyo na pratyakSeNAvagamyete (myata itI) haiva mRtyulakSaNApAyadarzanamudAharaNaM, tatra ca vRddhasampradAyaH - egaMmi nayare ego coro, so ratti vibhavasaMpaNNesu gharesu khattaM khaNiuM subahuM davinajAyaM ghettuM appaNo gharegadese kUvaM sayameva khaNittA tattha davinajAyaM pakkhivai, jahicchiyaM ca sukkaM dAUNa kaNNagaM vivAheuM sUyaM saMti ratti uddavettA tatthevAgaDe pakkhivai, mA me bhajjA ceDarUvANi ya parUDhapaNayANi hoUNa rayaNANi parassa payAsessaMti, evaM kAlo vaccati / annayA teNegA kannayA vivAhiyA atIva rUvarisaNI, sA pasUyA saMtA teNa na mAriyA, dArago ya, so aTThavariso jAo, tena citiyaM-aiciraM kAlaM vidhAriyA, eyaM puvvaM uddaveDaM pacchA dArayaM uddavissaMti, teNa sA uddaveDaM agaDe pakkhittA, teNa ya dArageNa gihAo niggacchiUNa dhAdhAkayA, logo milio, teNa bhaNNai-eeNa mama mAyA mArayatti, rAyapurisehiM suyaM, tehiM gahito, diTTho kUvo davvabharito, aANi yasabahUNi, so baMdhiUNa rAyasabhaM samuvaNIto jAyaNApagArehiM, savvaM davvaM davAveUNa kumAreNa mArito / evamanye'pi dhanaM pradhAnamiti tadarthaM pravarttamAnAstadapahAyaihaivAnarthAvApatito narakamupayantIti sUtrArthaH / idAnIM karmaNAmavandhyatAmabhidadhat prakRtamevArthaM draDhayitumAhamU. ( 118 ) tene jahA saMdhimuhaM gahIe, sakampuNA kiccai pAvakArI / evaM payA piccha ihaM ca loe, kaDANa kammANa na mokkho atthi // vR. 'stena:' cauraH yatheti dRSTAntopadarzane sandhiH - kSatraM tasya mukhamiva mukhaM dvAraM tasmin 'gRhItaH ' AttaH 'svakarmaNA' AtmIyAnuSThAnena, kim ? - kRtyate' chidyate, 'pApakArI' -

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uttarAdhyayana- mUlasUtram - 1- 4 / 118 pAtakanimittAnuSThAnasevI, kathaM punarasau kRtyata iti ceda - atrocyate sampradAya :egaMmi nayare ego coro, tena abhijjato gharagassa phalagaciyassa pAgArakavisIsagasaMnihaM khattaM khaNiyaM khattANi anegAgArANi kalasAgiI naMdAvattasaMThiyaM paumAgiiM purisAgiI ca, soya taM kavisIsagasaMThiyaM khattaM khaNato gharasAmie niveIo, tato tena addhapaviTTho pAesu gahito, mA paviTTho saMto paharanena paharissatitti, pacchA coreNavi bAhirattheNa hatthe gahio, so tehiM dohivi balavaMtehi ubhayahA kaDDijjamANo sayaMkiyapAgArakavisIsagehiM phAlijjamANo attANo vilavitti / 172 evamamunaivodAharaNadarzitanyAyena 'prajA: ' he prANinaH ! 'peccha'tti pekSadhvaM, prAkRtatvAdvacanavyatyayaH, etacca yatrApi nocyate tatrApi bhAvanIyam, 'iha' asmin 'loke' janmani, AstAM paraloka ityapizabdArthaH, 'kRtAnAM' svayaMviracitAnAM 'karmmaNAM' jJAnAvaraNAdInAM 'na mokSaH' na muktiH, IzvarAderapi tadvimocanaM pratyasAmarthyAd, anyathA sakalasukhitvAdyApatteH, idamuktaM bhavati-yathA'sAvarthagrahaNavAJchayA pravRttaH svakRtanaiva kSatrasvananAtmakopAyena kRtyate, na tasya svakRtakarmaNo vimuktiH, evamanyasyApi tattadanuSThAnato'zubhakAriNo na tato vimuktiH, kintu tadihApi vipacyata eveti, paThyate ca - 'evaM payA pecca ihaM ca 'tti, ihApi kRtyata iti sambadhyate, kRtyata iva kRtyate tathAvidhabAdhAnubhavanena, kA'sau ? - prajA, kva ? - 'pretya' parabhave, 'ihaM ce 'ti ihaloke, kimiti pretyetyucyate- yAvatA iha kRMtamihaivApagatamata Aha-yat 'kRtAnAM' karmmaNAM mokSo nAsti / iha paratra vA vedyamevAvazyaM karmeti, ahavA 'evaM payA pecca ihaMpi loe, na kammuno pIhati to kayAtI' evaM prajA ! AmantraNapadametat pretyeha loke ca yataH prANinaH kRtyante 'tA' iti tato heto: 'kadAcit' kasmiMzcitkAle 'ne' ti niSedhe 'kammuNo 'tti karmmaNe prastAvAt kutsitAnuSThAnAya spRhayet-nAbhilASamapi kuryAd AstAM tatkaraNamityAkUtaM, tadabhilaSaNasyApi bahudoSatvAt, tathA ca vRddhAH egami nayare egena coreNa rattiM duravagADhe pAsAe AroDhuM vimaggeNa khattaM kayaM, subahuM ca davvAjAyaM nIniyaM, niyagharaM ca'nena saMpAviyaM / pahAyAe rayaNIe nhAya samAladdha suddhaM vAso tattha gato, ko kiM bhAsatitti jANaNatthaM, jai tAvajja logo maM na yAnissai tA punovi puvvaTThiie corissAmItti saMpahAriUNa taMmi ya khattaTThANe gao, tattha ya logo bahU milito saMlavatikahaM durArohe pAsae AroDhuM vimaggeNa khattaM kayaM ? kahaM ca khuDDalaeNaM khattaduvAreNaM paviTTho ?, puNo ya sahadavveNa niggaotti / so suNeuM harisito ciMtei - saccameyaM, kiha'haM eeNa niggatotti ?, appANo udaraM ca kaDiM ca paloeDaM khattamuhaM paloeti / so ya rAyaniuttehiM purisehiM kusalehiM jANito, rAyaNo uvanIto sAsito ya // evaM pApakarmmaNAmabhilaSaNamapi sadoSamiti na vidadhIteti sUtrArthaH / iha kRtAnAM karmmaNAmavandhyatvamuktaM, tatra ca kadAcit svajanata eva tanmuktirbhaviSyati, amuktau vA vibhajyaivAmI dhanAdivad bhokSayanta iti kazcinmanyeta ata Aha mU. (119 ) saMsAramAvana parassa aTThA, sAhAraNaM jaM ca kareti kamma / kammassa te tassa u veyakAle, na baMdhavA baMdhavayaM uveti //

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adhyayanaM-4,[ni. 205] 173 vR. pAThAntare'pi pApakarmaspRhaNaM sadoSamiti niSiddhaM, tatastatrApi syAdetata-yatheha sarvaM sAdhAraNaM tathA'muSminnapi bhaviSyatyata Aha-'saMsAra' sUtraM, saMsaraNaM-saMsAra:-teSu teSUccAvaceSu paryaTanaM tam ApannaH-prAptaH, parasya' Atmavyatiriktasya putrakalatrAdeH, arthAt' iti arthaprayojanamAzritya sAdhAraNaM jaMca'tti casya vAzabdArthatvA bhinnakramatvAcca sAdhAraNaM vA yadAtmano'nyeSAM caitad bhaviSyatItyabhisandhipUrvakaM karoti' nirvartayati bhavAn, karmahetutvAt karma kriyata iti vA karma-kRSyAdikarma tasyaiva kRSyAdeH 'te' tava he kRSyAdikarmakartaH ! 'tasya' parArthasya sAdhAraNasya vA, tuzabdo'pizabdArthaH, AstAmAtmAnimittaM kRtasyetyabhiprAyaH, 'vedanaM' vedo vipAkaH tattatkarmaphalAnu pavanaM tatkAle 'na' iti niSedhe, avadhAraNaphalatvAdvAkyasya naiva 'bAndhavAH' svajanAH, yadarthaM tatkarma kRtavAn karoSi vA te 'bAndhavatAM' bandhubhAvaM tadvibhajanApanayAnadinA 'urvati'tti upayantIti, yatazcaivamatastadupari premAdipramAdaparihArato dharma evAvahitena bhAvyaM, tthaavidhaabhiiriivyNskvnnigvt| tathA ca vRddhAH egaMmi nayare ego vANiyago aMtarAvaNesuM vavaharai, egA AbhIrI ujjugA dorUvae ghettUNa kappAsanimittamuvaTThiyA, kappAso ya tayA samaggho vaTTati, tena vANiyaeNa egassa rUvassa do vArA toleuM kappAso dinno, sA jANai-dolavi rUvagANa dinnotti, sA poTTalayaM baMdhiUNa gayA, pacchA vANiyato ciMteti-esa rUvago muhA laddho, tato ahaM eyaM uvabhuMjAmi, tena tassa rUvagassa sabhiyaM ghayaM gulo vikkiNiuM ghare visijjauM bhajjA saMlattA-ghayapuNNe karejjAsitti, tAe kayA ghayapuNNA, jAmAugo se savayaMso Agato, so tAe parivesitA ghayapuNNehiM, so bhuMjiuM gato, vANiyato nhAnapayato bhoyaNatthamuvagato, so tAe parivesito sAbhAvieNa bhatteNa, bhaNatikiM na kayA ghayaurA?, tAe bhannati-kayA, paraM jAmAueNa savayaMseNa khatiyA?, so ciMtetipeccha jArisaM kayaM mayA, sA varAI AbhIrI vaMceuM paranimittaM appA avuneNa saMjoIo, so ya saciMto sarIraciMtAe niggato, gimho yavaTTati, so majjhaNhavelAekayasarIraciMto egassa rukkhassa heTThA vIsamati, sAhU ya teNogAseNa bhikkhaNimittaM jAti, tena so bhaNNati-bhagavaM ! etthaM rukkhacchAyAe vissama mayA samANaMti, sAhuNA bhaNiyaM-turiyaM mae niyakajjeNa gaMtavvaM, vaNieNa bhaNiyaM-kiM bhavayaM ! ko'vi parakajjeNAvi gacchai ?, sAhuNA bhaNiyaM-jahA tumaM ciya bhajjAinimittaM kilissasi, sa marmaNIva spRSTaH, teneva ekkavayaNeNa saMbuddho bhaNati- bhayavaM! tumhe kattha acchaha?, tena bhannai-ujjANe, tato taM sAhuM kayapajjattiyaM jANiUNa tassa sagAsaM gato, dhammaM souM bhaNati-pavvayAmi jAva sayaNaM ApucchiUNaM, gato niyayaM gharaM, baMdhave bhajjaM ca bhaNai-jahA AvaNe vavaharaMtassa tuccho lAbhago, tA disAvANijjaM karessAmi, do ya satthavAhA, tatthego mullabhaMDaM dAUNa suheNa iTThapuraM pAvei, tattha viDhatte na kiMci giNhati, bIo na kiMci mullabhaMDaM deti, puvvavidvattaM ca vilupeti, taM kayareNa saha vaccAmi?, sayaNeNa bhaNiyaM-paDhameNa saha vaccasu, tehiM so samaNunnAto baMdhusahito gao ujjANaM, tehi bhannati-kayaro satthavAho?, tena bhannati-nanu paralogasatthavAho esa sAhU asogacchAyAe uvaviTTho niyaeNaM bhaMDeNaM vavahArAvei, eeNa saha nivvANapaTTaNaM jAmitti pavvaito / yathA cAyaM vaNik svajanasvattatvamAlocayan pravrajyAM pratyAhRtaH, tathA'nyairapi vivekibhiryatitavyaM, tathA ca vAcaka:

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174 uttarAdhyayana-mUlasUtram-1-4/118 "rogAghrAto duHkhAditastathA svjnprivRto'tiiv| kvaNati karuNaM sabASpaM rujaM nihantuM na zaktau'sau // 1 // mAtA bhrAtA bhaginI bhAryA putrastathA ca mitrANi / na ghnanti te yadi rujaM svajanabalaM kiM vRthA vahasi? // 2 // rogaharaNe'pyazaktAH pratyuta dharmasya te tu vighnakarAH / maraNAcca na rakSanti svajanaparAbhyAM kimabhyadhikam ? / / 3 / / tasmAt svajanasyArthe yadihAkAryaM karoSi nirlajja / bhoktavyaM tasya phalaM paralokagatena te mUDha! ||4|| tasmAt svajanasyopari saGga parihAya nirvRtto bhuutvaa| dharma kuruSva yatnAdyatparalokasya pathyadanam / / 5 / / iti sUtrArthaH / itthaM tAvat svakRtakarmabhyaH svajanAnna muktirityuktam, adhunA tu dravyameva tanmuktaye bhaviSyatIti kasyacidAzayaH syAdata AhamU. (120) vitteNa tANaM na labhe pamatte, imami loe aduvA prtth| dIvappaNaDhe va anaMtamohe, neyAuyaM dadrumadaTTameva / / vR. 'vittena' dravinena 'trANaM' svakRtakarmaNo rakSaNaM na labhate' na prApnoti iti, kIdRka?'pramattaH' madyAdipramAdavazagaH, kva?- 'imaMmi'tti asminnanubhUyamAnatayA pratyakSa evaM loke' janmani, 'aduve'ti athavA 'paratre'ti parabhave, kathaM punarihApi janmani na trANAya?, atrocyate vRddhasampradAyaH ego kila rAyA iMdamahAIe kamhi Usave attapure niggacchaMte ghosaNaM ghosAvei-jahA savve purisA nayarAto niggacchaMtu, tattha purohiyaputto rAyavallabho vesAgharamaNupaviTTho ghosie'vi na niggato, so rAyapurisehiM gahito, tena vallabheNa na tesi kiMci dAUNa appA vimoito, dappAyamANo vivadaMto rAyasagAsamuvaNIto, rAiNAvi vajjho ANatto, pacchA purohio uvaTThito bhaNatisavvassaMpi ya demi mA mArijjau, to'vi na mukko, sUlAe bhinno / evamanye'pi na vittena zaraNamihaiva tAvadApnuvanti, AstAmanyajanmani, tanmUrchAvataH punastasyAdhikataraM doSamAha'dIve'tyAdi vRttArddhaM, tatra ca dIvamityetatpadaM saMskAramanapekSyaiva nikSeptumAha niyuktikRt- ni.[ 206] duviho ya hoi dIvo davvadIvo abhAvadIvo y| ikkikko'vi aduviho AsAsapagAsadIvo a| vR. 'dvividhazca' dvibheda eva bhavati, dIveti prAkRtapadopAtto'rtho, dravyabhAvabhedAt, tathA cAha-davvadIvo ya bhAvadIvo yatti, punarayamekaiko'pi dvividhaH, dvaividhyamevAha-'AsAsa'tti AzvAsayati atyantamAkulitAnapi janAn svasthIkarotItyAzvAsaH, sa eva dIvattipadasambandhAt prAkRtasya zatamukhatvAdAzvAsadvapa iti bhavati, tathA prakAzayati-ghanatimirapaTalAvaguNThitamapi ghaTAdi prakaTayatIti prakAzaH, sarvadhAtUnAM pacAdiSu darzanAt, sa cAsau dIpyata iti dIpazca prakAzadIpaH, sa ca bhavati dIvattipadavAcya iti gAthArthaH / / punaranayorapi bhedamAha ni.[207] saMdInamasaMdIno saMdhiamassaMdhie a boddhvve|

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adhyayanaM-4,[ni. 207] 175 AsAsapagAse a bhAve duviho puNikkikko / vR.saMdIyate-jalaplAvanAt kSayamApnotIti sandInaH, taditarastvasandInaH, tathA 'saMjogime ya'tti saMyogimaH, yastailavartyagnsiMyogena nirvRttaH, asaMyogimazca tadviparIta AdityabimbAdiH sa hyeka eva prakAzaka iti jJAtavyaH' avaboddhavyaH, paThyate ca-'sandhiyamassandhigha ya boddhavve' ihApi 'sandhitaH' saMyojitaH, tadviparItastu 'asandhitaH' asaMyojitaH, AsAsapagAse ya'tti AzvAsadvIpaH prakAzadIpazca, yathAkramaM ceha sambandhaH, tatrAzvAsadvIpaH, sandInAsandInaH, prakAzadIpazca saMyogimAsaMyogima iti, ayaM ca dravyata eveti vyAmohApanayanAyAha-'bhAve'pi' bhAvaviSayo'gi, 'duviha'tti dvidhA, 'puna'riti prathamabhedApekSam, 'ekaikaH' ityAzvAsadvIpaH prakAzadIpazca, idamuktaM bhavati___ yathA dravyato'pAranIradhivimagnAnAM kadA kadaitadantaH syAt ityAkulitacetasAmAzvAsanaheturAzvAsadvIpaH, evaM saMsArasAgaramapAramuttarItumanasAmAtyantamudvejitAnAM bhavyAnAmAzvAsanahetuH samyagdarzanaM bhAvAzvAsadvIpaH, tatra hi dravyadvIpa iva vIcibhiH kuvAdibhiramI nohyante nApi makarAdibhiravAnantAnubandhibhiH krodhAdibhiratiraudrairapyupadrUyante, yathA ca dravyAzvAsadvIpaH plAvyamAnatayaikaH sandInaH tathA'yamapi bhAvAzvAsadvIpaH samyagdarzanAtmakaH kazcit kSAyopazamika aupazamiko vA punaranantAnubandhyudaye mithyAtvodayena jalotpIleneva plAvyate, tatastanibandhanairjalacarairivAnekadvandvairupatApyata iti sandIna ucyate, yastu kSAyikasamyaktvalakSaNo na jalotpIleneva mithyAtvodayenAkramyate ata eva ca na tatsthastanibandhanApAyaiH kathaJcidyujyate asAvasandIno bhAvadvIpaH, tathA yathaiva tamasA'ndhIkRtAnAmapi prakAzadIpaH tatprakAzyaM vastu prakAzayati evamajJAnamohitAnAM jJAnamapIti bhAvaprakAzadIpa ucyate, ayamapyeka: saMyogimo'nyazcAnyathA, tatra yaH zrutajJAnAtmako bhAvadIpaH akSarapadapAdazlokAdisaMhatinirvartitaH sa saMyogimaH, yastvanyanirapekSA nirapekSatayA ca na saMyogimaH sa kevalajJAnAtmako'saMyogimo bhAvadIpa iti gaathaarthH|| vyAkhyAtaM sUtraspazikaniryuktvA 'dIva'tti sUtrapadam, atra ca prakAzadIpenAdhikRtaM, tatazca 'dIvappaNaDhe vatti' prakarSeNa naSTo-dRSTayagocaratAM gataH praNaSTo dIpo'syeti prAkRtatvAtpraNaSTadIpaH, AhitAgnyAderAkRtigaNatvAdvA dIpapraNaSTaH tadvaditi dRSTAntaH, atra sampradAya:- jahAM kei dhAtuvAiyA sadIvagA aggi iMdhanaM ca gahAya bilamaNupaviTThA, so tesiM pamAeNa dIvo aggIvi vijjhAto, tato te vijjhAyadIvaggIyA guhAtamamohiyA ito tato savvato paribhamaMti, paribhamaMtA apaDiyAramahAvisehiM sappehiM DakkA duruttare ahe nivaDiyA, tattheva nihnnmuvgtaa| evaM anantaH-aparyavasitaH, tadbhavApekSayA prAyastasyAnapagamAta, muhyate yenAsau mohojJAnAvaraNadarzanAvaraNamohanIyAtmakaH, tatazcAnanto moho'syeti anantamohaH, kimityAha'neyAuyaMti nizcita Ayo-lAbho nyAyo-muktirityarthaH, sa prayojanamasyeti naiyAyikastaM, samyagdarzanAdikaM muktimArgamiti gamyate, 'dardR'ti antarbhUtApizabdArthatvAdRSTvA'piupalabhyApyadRSTeva bhavati, taddarzanaphalAbhAvAt, athavA 'adaTTameva'tti prAkRtatvAdadraSTaiva bhavati, idamAtrAkUtam-yathaiSa guhAntargataH pramAdAt praNaSTadIpaH prathamamupalabdhavastutattvo'pi dIpAbhAve tadadraSTaiva jAyate, tathA'yamapi jantuH kathaJcit karmakSayopazamAdeH samyagdarzananAdikaM muktimArga

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176 uttarAdhyayana-mUlasUtram-1-4/120 bhAvaprakAzadIpata: zrutajJAnAtmakAt dRSTA'pi vittAdivyAsaktitastadAvaraNodayAdadraSTaiva bhavati, tathA ca na kevalaM svatastrANAya vittaM na bhavati, kintu kathaJcit trANahetuM samyagdarzanAdikamapyavAptamupahantIti sUtrArthaM : / evaM dhanAdikameva sakalakalyANakAri bhaviSyatItyAzaGkAyAM tasya kugatihetutvaM karmaNazcAbadhyatvamupadarzya yat kRtyaM tadAhamU.(121) suttesu AvI paDibuddhajIvI, no vissase paMDiya aasupne| ghorA muhattA abalaM sarIraM, bhAraMDapakkhI va crppmtto|| vR. 'supteSu' dravyataH zayAneSu bhAvatastu dharmA pratyajAgratsu, caH pAdapUraNe, 'cazabdaH' samAhAretaretarayogasamuccayAvadhAraNapAdapUraNAdhikavacanAdiSvi'ti vacanAt, apiH sambhAvane, tato'yamarthaH-supteSvapyAstAM jAgratsu ca, kimityAha-pratibaddha-pratibodhaH dravyato jAgratA bhAvatastu yathAvasthitavastuttvAvagamastena jIvituM-prANAn dhartuM zIlamasyeti pratibaddhajIvI, yadi vA pratibuddho-dvidhA'pi pratibodhavAn jIvatItyevaMzIlaH-pratibuddhajIvI, ko'bhiprAyaH?dvidhA prasupteSvapi avivekiSu na gatAnugatikatayA'yaM svapiti, kintu pratibuddha eva yAvajjIvamAste, tatra ca dravyanidrApratiSedhe agaDadattodAharaNaM, tatra ca vRddhavAda:__ujjenIejiyasattussa ratno amoharaho nAma rahito, tassa jasamatI nAma bhajjA, tIse agaDadatto nAma putto, tassa ya bAlabhAve ceva pivA uvarato / so ya annayA abhikkhaNaM royamANi mAyaraM pucchai, tIe nibbaMdheNa kahiyaM-jahA esa amohapahArI rahio tuha piusantiyaM riddhi patto, taM ca paccakkhakaDuyaM, tumaM ca akayavijjaM daTTa aMto aIva DajjhAmi, teNa bhaNiyaM-atthi koI jo maM sikkhAveti, tIe bhaNiyaM-atthi kosaMbIe daDhappahArI nAma piumitto, gato kosaMbi, diTTho daDhappahArI IsatthasattharahacariyAkusalo Ayarito, teNa putto viva nipphAio Isatthe kuMtAdipADiyakke jaMtamukke ya annaasuviklaasu| annayA gurujaNANunAto siddhavijjo sikkhAdaMsaNaM kAuM rAyakulaM gato, tattha ya asakkheiDagahaNAiyaM jahAsikkhiyaM savvaM dAiyaM, jahA savvo jaNo hayahiyao jAto, rAyA bhaNai-natthi kiMci accherayaM, neva ya vimhito, bhaNatikiM kiM te demi?, teNa vinavito-sAmi? tubbhe mamaM sAdhukAraM na deha kiM me anneNa daanenNti| ___ assi ceva desakAle purajaNavaeNarAyA vinavio-devAnuppiyANaM pure asuyapuvvaM saMdhichejjaM saMpayaM ca davvaharaNaM parimoso ya keNavi kayaM, taM arahaMtu NaM devAnuppiyA! nagarassa sArakkhaNaM kAuM, tato ANatto rAiNA nagarArakkho-sattarattassa adhibhatare jahA gheppati tahA kuNasutti, taMca soUNa esa thakko mama gamaNassatti parigaNaMteNa vinavito rAyA, jahA-ahaM sattarattassa abbhaMtare core sAmi! tubbhapAyamUlaM uvaNessAmi, taM ca vayaNaM rAyaNA paDisuyaM, anumanniyaM ca evaM kuNasutti / tao o haThThatuThThamANaso niggato rAyakulAto, ciMtiyaM ca nenaM-jahA duTThapurisatakkarA pANAgArAiTThANesu nAnAvihaliMgavesapaDicchannA bhamaMti, ato ahameyANi ThANANi appaNA cArapurisehi ya maggAvemi, maggAveUNa niggato nayarAto, niddhAiUNa ikkato ekkassa sIyalacchAyassa sahayArassa pAyavassa heTThA niviTTho dubbalamayalavattho, coragahaNovAyaMciMtayaMto acchati, navari jaMkaMpi muNamuNAyaMto taM ceva sahayArapAyavacchAyamuvagato parivvAyato, aMbapallavasAhaM bhaMjiUNa niviTTho, diTTho ya teNa obaddhapiMDito dIhajaMgho, daTTaNa ya AsaMkito

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adhyayanaM-4,[ni. 207] 177 hiyaeNa-pAvakammasUyagAI liMgAI, nUnaM esa corotti, bhaNito ya so parivvAyageNa-vaccha! kuto tumaM kiMnimittaM vA hiMDasi?, tato teNa bhaNiyaM-bhayavaM! ujjeNIto ahaM pakkhINavibhavo hiMDAmi, teNa bhaNiyaM-putta ! ahaM te viulaM atthasAraMdalayAmi, agaladatto bhaNati-anuggahio'mhi tubbhehi| eva ca adaMsaNo gato dinayaro, aikkaMtA saMjhA, kaDDiyaM tena tidaMDAto satthayaM, baddho pariyaro, uTThito bhaNati-nagaraM aigacchAmotti, tato agaladatto sasaMkito taM anugacchai, ciMteti yaesa so takkarotti, paviTTho nayaraM, tattha ya uttANanayaNapecchanijaM kassavi punnavisesa sirisUyagaM bhavaNaM, tattha sA sirivacchasaMThANaM saMdhi chettUNa atigato parivAyato, nInIyAto anegabhaMDabhariyAto peDAto, tattha yataM ThaveUNa gato, agaDadatteNa ciMtiya-aMtagamaNaM karemi, tAva ya Agato parivvAyato jakkhadeulAto saiellae dAliddapurise ghettUNa, tena te ya tAo peDAto giNhAviyA, niddhAiyA ya savve nayarAto bhaNati ya parivvAyato-putta ! ittha jinujjANe muhuttAgaM niddAvinoyaM karemo jAva rattI galati, tatto gamissAmotti, tato tena laviyaM-tAya! evaM karematti, tato tehiM parisehiM ThaviyAo peDAto, niddAvasaMca uvagayA, to so ya parivAyato agaladatto ya saMjjaM atthariUNa aliyasuIyaM kAUNa acchNti| tao ya agaladatto saNiyaM uTTheUNa avakaMto rukkhasaMchanno acchati, te ya purisA niddAvasaM gayA jANiUNa vIsaMbhaghAiNA parivvAyaeNa mAriyA, agaladattaM ca tattha satthare apecchamANo maggiuM payatto, maggaMtoya sAhApacchAiyasarIreNa abhimuhamAgacchaMto aMsadese asiNA Ahato, gADhapahArIkato paDito, paccAgayasanneNa ya bhaNito agaladatto-vaccha! giNha imaM asiM, vacca masANassa pacchimabhAgaM, gaMtUNa saMtijjAgharassa bhittipAse sadaM karejjAsi, tattha bhUmighare mama bhaginI vasati, tAe asiM dAejjasu, sA te bhajjA bhavissati, savvadavvassa ya sAmI bhavissasi, ahaM puNa gADhapahAro aikvaMtajIvotti / gao ya agaladatto asilaDhei gahAya, diTThA ya sA tato bhavaNavAsinIviva pecchaNijjA, bhaNai-ya-kato tumaMti?, dAito agaladatteNa asilaTThI, visannavayaNahiyayAe soyaM nigRhaMtIe sasaMbhamaM atInIto saMtijjAgharaM, dinna AsanaM, uvaviTTho agaladatto sasaMkito, se cariyaM uvalakkhei ya, sA atiAyareNa sayaNijjaM raei, bhaNai yaittha vIsAmaM kareha, tao na so niddAvasamuvagato vakkhittacittAe, annaM ThANaM gaMtUNa Thio pacchannaM, tarhi ca sayaNijje puvvasajjiyA silA, sA tAe pADiyA cunniyA ya sejjA, sA ya haTTatuTThamANasA bhaNati-hA hao bhAughAyagotti, agaDadatto'vi tato niddhAiUNa vAlesu ghettUNa bhaNati-hA dAsIe dhIe ko maM ghAyaitti ?, tao sA pAesu nivaDiyA saraNA''gayAmiti bhaNaMti, tenAsAsiyA, mA bIhehitti / so taM ghettUNa gato rAulaM, pUjito rannA purajanavaeNa ya, bhogAna ya bhaagiijaatotti| evaM anne'pi apamattA iheva kallANabhAiNo bhvNti| ukto dravyasapteSu pratibuddhajIvino dRSTAntaH, bhAvasupteSu tu tapasvinaH, te hi mithyAtvAdimohiteSvapi janeSu yathAvadavagamapUrvakameva saMyamajIvitaM dhArayantIti, evaMvidhazca kiM kuryAdityAha-na vizvasyAt, pramAdeSviti gamyate, 28/12

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178 uttarAdhyayana-mUlasUtram-1-4/121 kimuktaM bhavati?-bahujanapravRttidarzanAnaite'narthakAriNa iti na vizrambhavAn bhavet 'paNDitaH' prAgvat, Azu-zIghramucitakarttavyeSu yatitavyamiti prajJA-buddhirasyeti-AzuprajJaH, kimiti AzuprajJaH?, yato ghUrNayantIti ghorA:-niranukampAH, satatamapi prANinAM prANApahAritvAt, ka ete ?, 'muhUrtAH' kAlavizeSAH, kadAcicchArIravalAd ghorA apyamIna prabhaviSyantItyata Aha-'abalaM' balavirahitaM na mRtyudAyino muhUrtAn prati sAmarthyavat, kiM tat ? - zarIram, evaM tarhi kiM kRtyamityAha-'bhAraNDapakkhIva cara'ppamatto' iti patatyaneneti pakSaH so'syAstIti pakSI bhAraNDazvAsau pakSI ca bhAraNDapakSI se yadvapramattazcarati tathA tvamapi pramAdarahitazcara-vihitAnuSThAnamAsevasva, anyathA hi yathA'sya bhAraNDapakSiNaH pakSyantareNa sahAntarvartisAdhAraNacaraNasambhavAt svalpamapi pramAdyato'vazyameva mRtyuH tathA tavApi saMyamajIvitAd bhraMza eva pramAdyata iti sUtrArthaH / / amumevArthaM spaSTannAhamU. (122) care payAiM parisaMkamANo, jaM kiMci pAsaM iha mnnmaanno| lAbhaMtare jIviya vUhaittA, pacchA prinaaymlaavdhNsii| vR.'caret' gaccheta 'padAni' pAdavikSeparUpANi 'parizaGkamAnaH' apAyaM vigaNayan, kimityevamata Aha-'yatkiJcid' gRhasthasaMstavAdyalpamapi pAzamiva pAzaM saMyamapravRttiM prati svAtantryoparodhitayA 'manyamAno' jAnAnaH, yadvA 'caredi'ti saMyamAdhvani yAyAt, kiM kurvan ?'padAni' sthAnAni, dharmasyeti gamyate, tAni ca mUlaguNAdIni parizaGkakAno' mA mameha pravarttamAnasya mUlaguNeSu mAlinyaM skhalanA vA bhaviSyatIti paribhAvayan pravarteta, 'jaM kiMci' tti yatkiJcidalpamapi duzcintitAdi pramAdapadaM mUlaguNAdimAlinyajanakatayA bandhahetutvena pAzamiva pAzaM manyamAnaH, tadayamubhayatrAbhiprAyaH-yathA bhAraNDapakSI aparasAdhAraNArticaraNatayA padAni parizaGkamAna eva carati yatkiJciddavarakAdikamapipAzaM manyamAnaH, tathA'pramattazcareta, nana yadi parizaGkamAnazcarettahi sarvathA jIvitanirapekSeNaiva pravattitavyaM, tatsApekSatAyAM hi kadAcikathaJciduktadoSasambhava ityAzaGkayAha-'lAbhaMtare'tyAdivRttArddha, lambhanaM lAbhaH-apUrvArthaprAptiH antaraM-vizeSaH, lAbhazcAsAvantaraMca lAbhAntaraM tasmin satItyarthaH, kimuktaM bhavati?. yAvadviziSTaviziSTatarasamyagjJAnadarzanacAritravAptiritaH sambhavati tAvadidaM 'jIvitaM' prANadhAraNAtmakaM bRhayitvA' annapAnopayogAdinA vRddhi nItvA, tadabhAve prAyastadupakramaNasambhavAditthamuktaM, 'khuhA pivAsA yavAhI ya'ttivacanAt kSudAdInAmapyupakramaNakAraNatvenAbhidhAnAda, iha ca bRMhayitveva bRMhayitveti vyAkhyeyam, anyathA hyasaMskRtaM jIvitamiti virudhyata iti bhAvanIyaM, tataH kimityAha-'pazcAt' lAbhavizeSaprAptyuttarakAlaM parinAya'tti sarvaprakArairavabudhya yathedaM nedAnIM prAgvatsamyagdarzanAdivizeSahetuH, tathA ca nAto nirjarA, na hi jarayA vyAdhinA vA abhibhUtaM tat tathAvidhadharmAdhAnaM prati samartham, uktaM hi "jarA jAva na pIleti, vAhI jAva na vddthti| jAvidiyA na hAyaMti, tAva dhamma smaayre||" . evaM jJaparijJayA parijJayA tataH pratyAkhyAnaparijJayA ca bhaktaM pratyAkhyAya, sarvathA jIvitanirapekSo bhUtveti bhAvaH, malavadatyantamAtmani lInatayA mala:-aSTaprakAraM karma tadapadhvaMsata

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adhyayanaM 4, [ ni. 207] 179 ityevaMzIlaH malApadhvaMsI - malavinAzakRta, syAditi zeSa:, tato yAvallAbhaM dehadhAraNamapi guNAyaiveti bhAvaH, yadvA jIvitaM bRMhayitvA lAbhAntare - lAbhavicchede 'ntarbahizca malAzrayatvAnmalaH-audArikazarIraM tadapadhvaMsI syAt, ko'rthaH ? - jIvitaM tyajed, idamuktaM bhavati-ayamasyaiko higuNo mAnuSyamavApya labhyate dharmma iti bhAvayan yAvaditastallAbhaH tAvadidaM bRMhayet, lAbhavicchedaM sambhAvya saMlekhanAdividhAnatastyajet / / iha ca yAvallAbhadhAraNe maNDikacaurodAharaNaM, tatra ca sampradAyaH binnAgayaDe nayare maMDito nAma tunnAto paradavvaharaNapasatto AsI, soya duTThagaMDo mitti jane pagAseMto jANudeseNa niccameva addayAlevalitteNa rAyamagge tunnAgassa sippamuvajIvati, cakaMmato'vi ya daMDadharieNaM pAeNa kilissaMto karhivi cakamati, ratiM ca khattaM khaNiUNa davvajAyaM ghettUNa nagarasaMnihie ujjAnegadese bhUmigharaM, tattha nikkhivati, tattha ya se bhaginI kannagA, ciTThati, tassa bhUmidharassa majjhe kUvo, jaMca so coro davveNa palobheuM sahAyaM davvavoDhAraM ANeti taM sA se bhaginI agaDasamIve puvvaNatthAsaNe niveseuM pAyasoyalakkheNa pAe givhiUNa tammi kUve pakkhivai, tato so tattheva vivajjai, evaM kAlo vaccati nayaraM musaMtassa, coragAhA taM na sakkiti gihiuM, tao nayare uvarato jAto / tattha mUladevo rAyA, so kahaM rAyA saMvutto ? - ujjenIe nayarIe savvagaNiyApahANA devadattA nAma gaNiyA, tIe saddhi ayalo nAma vANiyadArato vibhavasaMpanno mUladevo ya saMvasara, tIe mUladevo iTTho, gaNiyAmAUe ayalo, sA bhaNati - putti ! kimeeNaM jUikAreNaMti ?, devadattAe bhannati-ammo ! esa paNDito, tIe bhannai - kiM esa amha abbhahiyaM vinnANaM jANati, ayalo bAhattarikalApaMDio eva, tIe bhannatti-vaccha ! ayalaM bhaNa- -devadattAe ucchu khAiuM saddhA, tI tUNa bhaNito, tena ciMtiyaM kao khu tAI ahaM devadattAe paNatito, tena sagaDaM bhareUNa ucchuyalaTThINa uvaNIyaM, tAe bhaNNati - kimahaM hatthiNI ?, tIe bhaNiyaM vacca mUladevaM bhaNadevadattA ucchraM khAiuM ahilasati, tIe gaMtUNa se kahiyaM tena ya kaI ucchulaTThIto challeuM gaMDalIto kAuMcAujjAyagAdisuvAsiyAto kAuM pesiyAo, tIe bhaNNati - picchaviNNANaMti, sA tuhikkA ThiyA, mUladevassa paosamAvannA ayalaM bhaNati-ahaM tahA karemi jahA mUladevaM giNhissitti, tena asayaM dInArANa tIe bhADinimittaM dinaM, tIe gaMtuM devadattA bhannati - ajja ayalo tume samaM vasihI, ime dInArA dattA, avaraNhavelAe gaMtuM bhaNati-ayalassa kajjaM turiyaM jAyaM tena gAmaM gatotti, devadattAe mUladevassa pesiyaM, Agato mUladevo, - tI samANaM acchai, gaNiyA mAUNa ayalo ya appAhito, annAo paviTTho bahupurisasamaggo veDhiuM gabbhagihaM, mUladevo aisaMbhameNa sayaNIyassa hiTThA nilukko, tena lakkhito, devadattAe dAsaceDIto saMvuttAto acalassa sarIra'bbhaMgAdi ghettu uvaTThiyA, so ya taMmi ceva sayaNIe Thiyanisanno bhAi-ittha ceva sayaNIe ThiyaM abbhaMgehi, tAto bhAMti - vinAsijjai sayaNIyaM, so bhai - ahaM etto ukTThitaraM dAhAmo, mayA evaM suvino diTTho, sayaNIya'bbhaMgaNauvvalanaNhAnAdi kAyavvaM, tAhiM tadhA kayaM, tAhe NhANagollo mUladevo ayaleNa vAlesu gahAya kaDDhito, * saMlatto ya'nena vacca mukko'si, iyarahA te ajja ahaM jIviyassa vivasAmi, jadi mayA jAriso

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- 180 uttarAdhyayana-mUlasUtram-1-4/122 hojjAdi tA evaM muccejjAhi(tti) ayalAbhihito tao mUladevo avamAnito lajjAe niggao ujjenIe, patthayaNavirahito betrAyaDaM jato patthito, __ ego se puriso milito, mUladevena pucchito-kahiM jAsi ?, tena bhannati-binnAyataDaMmi, mUladevena bhaNNati-do'vi samaM vaccAmotti, tena saMlattaM-evaM bhavautti, do'vipaTThiyA, aMtarA ya aDavI, tassa purisassa saMbalaM atthi, mUladevo viciMtei-eso mama saMbaleNa saMvibhAgaM karehitti, ihi sute pare tAe AsAe vaccati, na se kiMci dei, taiyadivase chinnA aDavI, mUladevena pucchito-asthi ettha abbhAse gAmo?, tena bhannati-esa nAidUre paMthassa gAmo, mUladevena bhaNito-tumaM kattha vasasi?, tena bhaNNati-amugattha gAme, mUladevena bhaNito-to khAi ahaM eyaM gAmaM vaccAmi, tena se paMtho uvadiTTho, gao taM gAmaM mUlaMdevo, tattha'nena bhikkhaM hiMDaMtena kammAsAladdhA, pavano ya kAlo vaTTati, so ya gAmAto nigacchai, sAhU ya mAsakhamaNapAraNaeNa bhikkhAnimittaM pavisati, tena ya saMvegamAvanneNaM parAe bhattIe tehiM kummAsehiM so sAdhU paDilAbhito, bhaNiyaM ca'nenaM-'dhannANaM khu narANaM kommAsA huMti sAhupAraNae' devayAe ahAsannihiyAe bhannati-putta ! etIe gAhAe pacchaddhe jaM maggasi taM demi, gaNiyaM ca devadattaM daMtisahassaMca rajjaM ca // devayAe bhaNNati-acireNa bhavissatitti, tato gato mUladevo bennAyaDaM, tattha khattaM khaNaMto gahito, vajjhAe nINijjai, tattha puNa aputto rAyA mao, Aso ahiyAsio, mUladevasagAsamAgato, paTThidAyaNaM rajje ahisitto rAyA jAo, so puriso saddAvio, soaneNa bhaNitotujhaM taNiyAe AsAte Agato ahaM, iharahA ahaM aMtarAle ceva vivajaMto, tena tujhaM esa mayA gAmo datto, mAya mama sagAsaM ejjasutti, pacchA ujjeNIeNa rannA saddhiM pIti saMjoeti, dANamANasaMpUtiyaM ca kAuM devadattaM aneNa maggito, tena paccuvagArasaMdhieNa dinA, mUladevena aMteure chUDhA, tAe samaM bhoge bhuNjti| annayA ayalo poyavahaNeNa tatthAgato, sukke vijaMte bhaMDe jAti pAe davvanUmaNANi ThANANi tAni jAnamANeNa mUladevena so gihAvito, tume davvaM nUmiyaMti purisehiM baddhiUNa rAyasayAsamuvaNIto, mUladevena bhaNNati-tumaM mama jAnasi?, so bhaNati-tumaM rAyA ko tumaM na jANai?, tena bhaNNai-ahaM mUladevo, sakkAriuM visajjito, evaM mUladevo rAyA jaato| tAhe so annaM nagarArakkhiyaM Thaveti, so'vina sakko coraMgihiuM, tAhe mUladevo sayaM nIlapaDaM pAuNiUNa ratti niggato, mUladevo anajjaMto egAe sabhAe nivinno acchati, jAva so maMDiyacoro AgaMtUNa bhaNati-ko ittha acchati?, mUladevena bhaNiyaM-ahaMkappaDito, tena bhaNNai-ehi manUsaM karemi, mUladevo uhito, egaMmiIsaragharekhattaM khayaM, subahuMdavvajAyaM nIneUNa mUladevassa uvariMcaDAviDaM paTThiyA nayarabAhiriyaM, jAto mUladevo purato, coro asiNA kaDDieNa piTThao ei, saMpattA bhUmigharaM, coro te davvaM nihiNiumAraddho bhaNiyA anena bhagiNI-eyassa pAhuNayassa pAyasoyaM dehi, tAe kUvataDasaniviDhe AsaNe saMNivesito, tAe pAyasoyalakkheNa pAo gahio kUve chuhAmitti, jAva atIva sukumArA pAyA, tAe nAyaM-jahesa koi bhUyapuvvarajjo vihaliyago, tIe anukaMpA jAyA, tao tAe pAyatale sannito nassatti, mA mArijjihisitti, tato pacchA so palAto, tAe

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adhyayanaM-4,[ni. 207] 181 bolo kato naTTho naTThotti, so asiM kaDDiUNa maggato laggo, mUladevo rAyappahe aisannikiTTha nAUNa caccarasivaMtarito Thito, coro taM sivaliMga esa purisotti kAuM kaMkaggeNa asiNA duhA kAUNa paDiniyatto, gato bhUmigharaM, tatthavasiUNa pahAyAe rayaNIe tao niggaMtUNa gato vIhiM, aMtarAvaNe tunAgattaM kareti, rAyaNA purisehi saddAvito, tena citiyaM-jahA so puriso nUnaM na mArito, avassaM ca so esa rAyA bhavissaitti, tehiM purisehiM Anito, rAyaNA abbhuTThANeNa pUito, AsaNe nivesAvito, sa bahuMca piyaM AbhAsiuM saMlatto-mama bhaginIM dehitti, tena dinnA, vivAhiyA, rAyaNA bhogA ya se saMpadattA, kaisuvi diNesu gaesu rAyaNA maMDito bhaNio-davveNa kajaMti, tena subahuM davvajAyaM dinnaM, rAyaNA saMpUito, annA puno maggito puno'vi dinnaM, tassa ya corassa atIva sakkArasammANaM pauMjati, eeNa pagAreNa savvaM davvaM davAvito, bhagiNI se pacchati, tAe bhaNNati-ittiyaM vittaM. taA puvvAveiyalakkhANusAreNa savvaM davAveUNaM maMDito sUlAe Arovito / / dRSTAntAnavAdapUrvako'yamihopanayaH-yathA'yamakAryakAryapi maNDiko yAvallAbhaM mUladevanRpatinA dhAritaH tathA dharmArthinA'pi saMyamopahatihetukamapi jIvitaM nirjarAlAbhamabhilaSatA tallAbhaM yAvaddhAryamiti, na ca taddhAraNe saMyamoparodha eva, yathA''gamaM hi pravRttasya tattadupaSTambhakameveti bhAvanIyama, ityalaM prasaGgeneti sUtrArthaH / samprati yaduktaM 'jIvitaM bRMhayitvA malApadhvaMsI syAditi tatkiM svAntryata eva utA yathetyAhamU.(123) chaMdaniroheNa uveti mukkhaM, Ase jahA sikkhiyvmmdhaarii| pavvAi vAsAi cara'ppamatto, tamhA manI khippamaveti mukkhN|| vR.chando-vazastasya nirodhaH chandonirodhaH-svacchandatAniSedhaH tena upaiti' upayAti 'mokSaM' muktiM, ki muktaM bhavati?-guruparatantratayA svAgrahAgrahayogitAM vinA tatra pravarttamAno'pi saMklezavikala iti na karmabandhabhAk, kintvavikalacaraNatayA tannirjaraNamevApnoti, apravarttamAno'pi cAhArAdiSvAgrahagrahAkulicacetAH 'chaTThamadasame'tyAdivacanAdanantasaMsAritAdyanarthabhAgeva bhavati, tatsarvathA tatparatantreNaiva mumukSuNA bhAvyaM, tasyaiva samyagjJAnAdisakalakalyANahetutvAd "nANassa hoi bhAgI thirayarato daMsaNe caritte y| dhannA AvakahAe gurukulavAsaM na mNcNti||" yadvA chandasA-gurvabhiprAyeNa nirodhaH-AhArAdiparihArarUpa: chandonirodhaH tenaivoktanyAyato muktyavAptiH, tattadvastuviSayAbhilASAtmikA icchA vA chandaH tannirodhena muktiH, tasyA eva tadvibandhakatvAta, tathA ca laukikA apyAhuH __ "zlokArthena hi tadvakSye, yaduktaM grnthkottibhiH|| tRSNA ca saM(cetsaM) parityaktA, prAptaM ca paramaM pdm||" athavA chando veda Agama ityanarthAntaraM, tataH chandasA 'ANAe cciya caraNa'mityAdinA nirodhaH-indriyAdinigrahAtmaka: chandonirodhaH tenopaiti mokSaM, natu sarvathA jIvitaM pratyanapekSatayA, tathA ca samayavidaH

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182 uttarAdhyayana-mUlasUtram-1-4/123 "savvattha saMjamaM saMjamAto appANameva rkkhijjaa| - muccai aivAyAto puNo'vi sohI na yaavirtii|" atrodAharaNamAha-azvo yathA 'zikSito' valganaplavanadhAvanAdizikSAM grAhito vRNotiAcchAdayati zarIrakamiti varma-azvatanutrANaM taddharaNazIlo varmadhArI, zikSitazcAsau varmadhArI ca zikSitavarmadhArI, anena zikSakatavratayA'sya svAntryApohamAha, tato'yamarthaH-yathA'zvaH svAntryavirahAtpravarttamAnaH samarazirasi na vairibhirupahanyata iti tanmuktimAprApnoti, svatantrastu prathamamazikSito raNamavAptastairupahanyate, atra ca sampradAyAH__ egena rAyaNA doNhavi kulaputtANaM do AsA dinnA sikkhAvaNaposaNatthaM, tatthego kAlocieNa javasogAsaNeNaM saMrakkhamANo dhAviyalAliyavaggiyAIyAto kalAto sikkhAvei, bIo ko eyassa iTTajavasajogAsaNaMdAhiitti ghareTTavAhei na tu sikkhAvei, sesaMappaNA bhuNjti| saMgAmakAle uvaTThie te rannA vuttA-tesucevAssesu AroDhuMjhatti Agacchaha, saMpattA, bhaNiyA ya rAiNApavisaha saMgAmaM, tattha paDhamo'si sikkhAguNattaNato sArahiyamaNuyattamANo saMgAmapArato jAto, duio visiTThasikkhAbhAvato'sabbhAvabhAvaNAbhAviyattaNao godhUmajaMtagajutta iva tattheva bhamiumADhatto, taM ca parA uvalakkheuM hayasArahiM kAUNa gRhiitvntH| dRSTAntAnuvAdapUrvako'yamupanayaH-yathA'sAvazvaH, tathA dharmArthyapi svAtantryavirahito muktimavApnoti, ata eva ca 'pUrvANi' uktaparimANAni 'varSANi' vatsarANi, kAlAtyantasaMyoge dvitIyA, kimityAha-'cara' iti satatamAgamakriyAmAsevasya, katham ? - 'apramattaH' gurupArantryApahAripramAdaparihartA, 'tamha'tti tasmAt apramAdacaraNAdeva, manyate jAnAti jIvAdinIti muniH-tapasvI 'kSipraM' zIghram upaiti mokSaM, nanu chandonirodho'pi tattvato'pramAdAtmaka eveti kathaM na punaruktadoSaH?, ucyate, apramAda evAdaraH kArya iti khyApanArthatvAdadhyayanArthojjIvanArthatvAccAsya na paunaruktyamiti bhAvanIyaM, pUrvANi varSANIti ca etAvadAyuSAmeva cAritrapariNatiriti darzanArthamuktamiti sUtrArthaH / nanu yadi chandonirodhena muktiH, ayamantyakAla eva tahi vidhIyatAmityAhazaGkayAha, yadvA yadi pazcAnmalApadhvaMsI syAt tadaiva chandonirodhAdikabhapi taddhetubhUtamastvata AhamU.(124) sa puvvamevaM na labhejja pacchA, esovamA saasyvaaiyaannN| visIdati siDhile Auyami, kAlovaNIe sarIrassa bhee|| vR. 'sa' iti yattadonityAbhisambandhAt yaH prathamamevApramattatayA bhAvitamatirna bhavati sa tadAtmakaM chandonirodhaM puvvamevaM'ti evaMzabdasyAtropamArthatvAtpUrvamivAntyakAlAt malApadhvaMsasamayAdvAabhAvitamatitvAt, 'nalabhet' na prApnuyAt, sambhAvane liT, tatazca lAbhasambhAvanA'pi na samasti, kiM punastallAbha iti, 'pazcAt' antyakAle malApadhvaMsasamaye vA, 'esovama'tti eSA-anantaramabhihitasvarUpA upa-sAmIpyena mIyate-paricchidyate svayaMprasiddhayA aparamaprasiddha vastvanayetyupamA, keSAM ?-zAzvatA iva vadituM zIlameSAmiti zAzvatavAdinaH uSTrakozivat kartaryupamAne iti niniH, teSAM zAzvatavAdinAm-Atmani mRtyuniyatakAlabhAvinapazyatAm, idamihAkUtaM, yo hi chandonirodhamuttarakAlameva kariSyAmIti vakti so'vazyaM zAzvatavAdI, sa

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adhyayanaM-4,[ni. 207] 183 caivaM prajJApyate-yathA bhadra! idAnIM bhavatastatkAlAtpUrvamasAvuktahetuto na samasti, tathottarakAlamapyasau pramAdinastava na bhaviteti, yadi vA eSA upameti-upetyuvayogapUrvakaM meti jJAnamupamAsampradhAraNA yaduta pazcAddharmaM kariSyAmaH iti zAzvatavAdinAM-nirupakramAyuSAM, ye nirupakramAyuSkatayA zAzvatamivAtmAnaM manyante teSAM yujyetApi, na tu jalabudrudasamAnAyuSAM, tathA cAsAvuttarakAlamapi chandonirodhamanApnuvana 'viSIdati' kathamahamakRtasukRtaH sampratyanarvAka pAraM bhavAmbhodhi bhrAmyAn bhaviSyAmItyevamAtmakaM vaiklavyamanubhavati, kadA?-zithilayati-AtmapradezAn muJcati 'AyuSi' manuSyabhavopagrAhiNyAyuH karmaNi, 'kAlovaNIya'tti kAlenamRtyunA svasthitikSayalakSaNena vA samayenopanItaH-upaDhaukitaH tasmin, kva? ityAha-'zarIrasya' audArikakAyAtmakasya 'bhede' sarvaparizATataH pRthagbhAve, tadidamaidamparyam-Adita eva na pramAdavadbhirbhAvyaM, tathA cAha "gamanaM kimadya kiM zvaH kadA'pi vA sarvathA dhruvaM kvApi? iti jAnannapi mUDhastathApi mohAtsukhaM shete|" iti sUtrArthaH / kiM punaH pUrvamiva pazcAdapi chandonirodhaM na labhata ityAhamU. (125) khippaM na sakkei vivegameuM, tamhA samuTThAya pahAya kaame| samecca lAbhaM samatA mahesI, AyANarakkhI crmppmtto|| vR. 'kSipraM' tatkSaNa eva na zaknoti' na samartho bhavati, kiM kartum? -- 'etuM' gantuM prAptumitiyAvat, kam?-'vivekaM' dravyato bahiHsaGgaparityAgarUpaM bhAvatastu kaSAyaparihArAtmakaM, na hyakRtaparikA jhagiti tatparityAgaM kartumalam, atrodAharaNaM brAhmaNI ego maruto paradesaM gaMtUNa sAhApArato hoUNa savisayamAgato, tassa'nneNa marutena svaddhapalAlitokAuMdArikAdattA, so ya loe dakkhiNAto lahati, pare vibhave vaDDati tena sIse bhAriyAe subahuM alaMkAraMkAriyaM, sA niccamaMDiyA acchai, tena bhaNNai-esa paccaMtagAmo, tA tumaM eyANi AbharaNagANi tihipavvaNIsu AvidhAhi, kahicorA uvagacchejjA to suhaM govijaMti, sA bhaNai-ahaM tAe velAe sigghabhAve avnessNti| annayA tattha corA paDiyA, tameva niccamaMDiyAgihaM anupaviTThA, sA tehiM sAlaMkiyA gahiyA, sA ya paNIyabhoyaNattA maMsovacittapANIpAyA na sakkei kaDagAINi avaNeuM, tato corehiM tIse hatthe chettUNa avanIyA, geNhiuMca niggyaa| __ evamanyo'pi prAgakRtaparikA na tatkAla eva vivekametuM zaknoti, malApadhvaMsastaM tathA sati dUrApAsta eveti, na ca marudevyudAharaNaM tatrASyabhidheyam, AzcaryarUpatvAdasya, na hyevaM tIvrabhAvA bahavaH sambhavanti, yata evaM tasmAt 'sam' iti samyakapravRttyA 'utthAyeti ca pazcAcchando nirotsyAma ityAlasyatyAgenodyamaM vidhAya, tathA pahAya kAme'tti prakarSaNa-manasA'pi tadacintanAtmake 'hitvA'tyaktvA kAmAn icchAmadanAtmakAn 'sametya' samyagjJAtvA 'lokaM' samastaprANisamUha, kayA?-'samatayA' samazatrumitratayA kvacidaktadviSTatayetiyAvat, tathA ca maharSiH, san maha:-ekAntotsavarUpatvAnmokSastamicchatItyevaMzIlo mahaiSI vA, kimuktaM bhavati ?viSayAbhilASavigamAninidAna: san AtmAnaM rakSatyapAyebhyaH kugatigamanAdibhya ityevaMzIla AtmarakSI, yadvA''dIyate-svIkriyate AtmahitamanenetyAdAnaM:-saMyamaH tadrakSI 'caramappamatto'tti

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uttarAdhyayana- mUlasUtram - 1-4 / 125 makAro'lAkSaNikaH, tatazcarApramattaH pramAdarahitaH, iha ca pramAdaparihArAparihArayoraihikamudAharaNaM vaNigmahilA, tatra ca sampradAyaH egA vaNigamahilA pautthapatiyA sarIrasussUsAparA dAsabhayagakammakare nijanijabhiyogesu na niyojayati, na ya tesiM kAlovavannaM jahicchaM AhAraM bharti vA deti, te savve naTThA, kammaMtaparihAnIe vibhavaparihAnI, Agato vANiyao evaMmihaM passiUNa pacchA tena nicchUDhA / annaM tu pukkhaleNaM sukeNaM vareti, laddhA ya nena, tena tIse niyagA bhaNNaMti-jai appANaM rakkhai tA parinemitti, tAeya muNiyaparamatthAe duggayakannagAe souM niyagA bhaNNaMti rakkhAmi (kkhihii)appagaM, sA tena vivAyA, gato vANijjeNaM, sAvi dAsabhayagakammakarAtINaM saMdesaM dAraM tesi puvvAhikAikAle bhoyaNaM dei, mahurAhiM ca vAyAhiM ucchAhei, bhaI ca tesiM akAlaparihInaM dei, na ya niyagasarIrasussUsAparA, evamappANaM rakkhaMtIe bhattA uvAgao, so evaMvihaM passiUNa tuTTho, tena savvasAmiNI kayA / itthaM tAvadihaiva guNAyApramAdo doSAya ca pramAdaH AstAmanyajanmanItyabhiprAyeNAtraivaihikodAharaNAbhidhAnamiti paribhAvanIyamiti sUtrArthaH // 184 pramAdamUlaM ca rAgadveSAviti sopAyaM tatparihAramAha mU. ( 126 ) muhaM muhaM mohaguNe jayaMtaM, anegaruvA samaNaM caraMtaM / phAsA phusaMtI asamaMjasaM ca, na tesu bhikkhU manasA pausse // vR. 'muhUrmuhuH' vAraM vAraM, satatapravRttyupalakSaNametat, mohayati - jAnAnamapi jantumAkulayati pravarttayati cAnyatheheti mohaH tasya guNAH mohaguNAH - tadupakAriNaH zabdAdayaH, tAn 'jayaMtaM' abhibhavantaM, kimuktaM bhavati ? - avicchedatastajjayapravRttaM yadvA kathaJcinmohanIyAtyantodayata ekadA taiH parAjitamapi punaH punastajjayaM prati pravarttamAnaM na tu tata eva vimuktasaMyamodyogam, 'anekarUpAH' anekamiti - anekavidhaM paruSaviSamasaMsthAnAdibhedaM rUpaM - svarUpameSAmiti anekarUpAH, zramaNaM carantaM prAgvat, 'phAsa 'tti spRzanti svAni svAnIndriyANi gRhyamANatayA iti sparzAH zabdAdayaste 'spRzanti' gRhyamANatayaiva sambandhanti, 'asamaMjasam' ananukUlamiti kriyAvizeSaNametat, cazabdo'vadhAraNe, asamaJjasameva, athavA sparzanaviSayA: -sparzAH spRzanti, sparzopAdAnaM cAsyaiva durjyatvAdyApitvAcca, na 'teSu' sparzeSu 'bhikSuH ' muniH manasA upalakSaNatvAcca vAcA kAyena ca, yadvA'pizabdasya luptanirdiSTatvAnmanasA'pi AstAM vAcA kAyena vA 'padUse 'tti pradUSyet pradiSyAdvA, kimuktaM bhavati ? - karkazasaMstArakAdisparzAdau hantopatApitA vayameteyeti na cintayet naiva vA vadetpariharedvA tamiti // mU. ( 127) maMdA ya phAsA bahulo bhaNijjA, tahappagArasumaNaM na kuMjjA / rakkhejja kohaM vinaejja mAnaM, mAyaM na sevejja pahijja lohaM // vR. 'maMdA ye 'ti sUtraM, tathA mandAyantIti mandA: - hitAhitavivekinamapi janamanyatAM nayantItikRtvA, cazabdaH pUrvApekSayA samuccaye, sparzAH prAgvacchabdAdayaH, bahUn lobhayantivimohayantIti bahulAbhanIyA: 'anyatrApI ti vacanAt karttaryanIyaH, anenAtyAkSepakatvamuktaM, 'tahappagAresu 'tti apergamyamAnatvAttathAprakAreSvatibahulobhanIyeSvapi mRdusparzamadhurasAdiSu 'mana:' cittaM na kuryAt, athavA dhAtUnAmanekArthatvAnna nivezayet, yadvA saGkalpAtmakeva manaH,

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adhyayanaM 4, [ ni. 207] 185 tato mana iti saGkalpamapi 'na kuryAt' na vidadhyAd AstAM tatpravattimiti, athavA mandabuddhitvAnmandagamanatvAdvA mandAH - striyaH tA eva sparzapradhAnatvAt sparzAH, tatazca mandAzca sparzAH, bahUnAM kAminAM lobhanIyAH - gRddhijanakA bahulobhanIyA: yAstAsu 'tahappagAresu 'tti liGgavyatyayAttathAprakArAsu bahulobhanIyAsu mano'pi na kuryAd, ihaca strINAmeva bahutarApAyahetutvAditthamucyate, tathA cAha " sparzendriyaprasaktAzca, balavanto madotkaTAH / hastibandhakasaMraktA, badhyante mattavAraNAH // " iti evaM ca pUrvvasUtreNa dveSasya parihAra uktaH, anena ca rAgasya, sa tu kathaM bhavatItyata Aha'rakSayet' nivArayet, kam?-krodham' aprItilakSaNaM, 'vinayet' apanayet'mAnam' ahaGkArAtmakaM, 'mAyAM' paravaJcanabuddhirUpAM na kuryAt, 'prajahyAt' parityajet 'lobham' abhiSvayaGgasvabhAvaM, tathA ca krodhamAnayordveSAtmakatvAnmAyAlo bhayozca rAgarUpatvAttannigraha eva tatparihatiriti bhAvanIyam / athavA sparzaparihAramabhidadhatA caturthavratamuktaM tacca 'abaMbhaceraM ghora pamAyaM durahiTTamaM 'tti vacanAnmahApramAdarUpasyAbrahmaNe nirodhakRditi, tadabhidhAnAddhisAdinirodho'pyukta eveti, anenArthato mUlaguNAbhidhAnaM rakSet krodhamityAdinA ca piNDAdikamayacchate yacchate vAna kaSAyavazago bhavedityuttaraguNoktiriti sUtradvayArthaH // samprati yaduktaM- 'tamhA samuTThAya pahAya kAme' ityAdi, tatkadAciccarakAdiSvapi bhavet ata Aha-yadvaitAvatA cAritrazuddhiruktA, sA ca na samyaktvavizuddhimapahAyAtastadarzamidamAha mU. ( 128 ) je saMkhyA tucchaparappavAdI, te pejjadosAnugayA prjjhaa| ee ahammutti durguchamANo, kaMkhe guNe jAva sarIrabhee / ttibemi vR. 'ye' iti anirdiSTasvarUpAH, saMskRtA iti na tAttvikazuddhimantaH kintUpacaritavRttayaH, yadvA saMskRtAgamaprarUpakatvena saMskRtAH, yathA saugatAH, te hi svAgame niranvayocchedamabhidhAya punastenaiva nirvAhamapazyantaH paramArthato'nvayi dravyarUpameva santAnamupakalpayAMbabhUvuH, sAGkhyAzcaikAntanityatAmuktvA tattvata: pariNAmarUpAM caiva punarAvirbhAvatirobhAvAvuktavanto, yathA vA"uktAni pratiSiddhAni, punaH sambhAvitAnI ca / sApekSanirapekSANi, RSivAkyAnyanekazaH / / " itivacanAdvacananiSedhanasambhavAdibhirupaskRtasmRtyAdizAstrA manvAdayaH, ata eva 'tuccha'tti tucchA yadRcchAbhidhAyitayA niHsArAH 'parappavAi' tti pare ca te svatIrthakavyatiriktatayA pravAdinazca parapravAdinaH, te kimityAha - 'pejjadosANugayA' premadveSAbhyAmanugatAH premadveSAnugatA:, tathAhisarvathA saMvAdini bhagavadvacasi niranvayocchedaikAntanityatvAdikalpanaM vacananiSedhanasambhAvanAdi vA na rAgadveSAbhyAM vineti bhAvanIyam, ata eva ca 'parajjha' tti dezIparatvAtparavazA rAgadveSagrahagrastamAnasatayA na te svatantrAH, yadi ta evaMvidhAstataH kimityAha- 'ete' iti arhanmatabAhyAH, adharmahetutvAdadharmmaH, 'itI'tyamunollekhena 'duguMchamANo 'tti jugupsamAnaH unmArgAnuyAyino'mi iti tatsvarUpamavadhArayan, na tu nindan, nindAyA: sarvatra niSedhAt, tadevaMvidhazca kiM kuryAdityAha'kAGkSat' abhilapet 'guNAn' samyagdarzanacAritrAtmakAn bhagavadAgamAbhihitAn, kiM

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186 uttarAdhyayana-mUlasUtram-1-4/128 niyatakAlamevotAnyathetyAha-yAvaccharIrAt audArikAtpaJcaprakArAdvA bhedaH-pRthagbhAvaH zarIrabhedo, maraNaM vimuktirvetiyAvad, anenehaiva samutthAnaM kAmaprahANAdi ca tattvataH, anyatra tu saMvRttimadityuktam, evaM ca kAsAtmakasamyaktvAticAraparihArAbhidhAnataH samaktvazuddhirveti sUtrArthaH / / iti parisamAptau, bravImIti pUrvavat, ukto'nugamaH, samprati nayA:, te ca puurvvt|| adhyayanaM - 4 smaaptm| muni dIparatnasAgareNa saMzodhitaM sampAditaM uttarAdhyayanasUtre tRtIyaM adhyayanaM saniyuktiH saTIkaM samAptam ( adhyayanaM-5 akAmamaraNaM vR.|| ukta caturthamadhyayanaM, sAmprataM paJcamamArabhyate, asya cAyamabhisambandhaH-anantarAdhyayane-'kAGket guNAn yAvaccharIrasya bheda'ityabhidadhatA maraNaM yAvadapramAdo'nuvarNiNataH, tato maraNakAle'pyapramAdo vidheyaH, sa ca maraNavibhAgaparijJAnata eva bhavati, tato hi bAlamaraNAdi heyaM hIyate paNDitamaraNAdi copAdeyamupAdIyate, tathA ca tattvato'pramattatA jAyate, ityanena, sambandhenA''yAtasyAsyAdhyayanasyAnuyogadvAracatuSTayamupavayaM tAvadyAvatrAmaniSpannanikSepe 'akAmamaraNIyam' iti nAma, tatra ca kAmamaraNapratipakSo'kAmamaraNam, ataH kAmAnAM maraNasya ca nikSepaH kAryaH tatra kAmamaraNayonikSepaM pratipAdayitumAha niyuktikRtni.[ 208] kAmANa u nikkhevo cauvviho chavviho ya mrnnss| kAmA puvvuddiTThA pgymbhippeykaamehN|| vR.kAmyanta iti kAmAsteSAM, tuH pUraNe nikSepazcaturvidhaH, SaDvidhazca maraNasya, bhavatItyubhayatra gamyate, tatra kAmAH pUrvoddiSTAH pUrva-zrAmaNyapUrvakanAmni dazavaikAlikadvitIyAdhyayane uddiSTAHkathitAH, tatra teSAmanekadhA varNanAt, yairatra prakRtaM tAn darzayitumAha-'prakRtam' adhikRtam, 'abhipretakAmaiH' icchAkAmairiti gAthArthaH / / SaDvidhaM maraNamiti yaduktaM, tatra nAmasthApane pratIte evetyanAdRtya shessctussttymaah| anye tvatra nAmAdiSaDvidhanikSepoddezAbhidhAyinImapi gAthAmadhIyate, tatra nAmasthApane prAgvat, dravyAdicatuSTayAbhivyaJjanAmarthamAhani.[209] davvamaraNaM kusuMbhAiesu bhAvi Aukkhao munneyvvo| ohe bhavatabbhavie manussabhavieNa ahigaaro|| vR.dravyasya maraNaM dravyamaraNaM, kusumbhAdikeSu, AdizabdAdinnAdiparigraha:, yadyasya svakAryasAdhanaMprati samarthaM rUpaM tattasya jIvitamiti rUDhaM, tadabhAvastu maraNaM, tatazca kusumbhAde raJjAnAdi svakAryasAmarthya jIvitaM, tadabhAvastu maraNaM, tathA caloke mRtaM kusumbhakamaraJjakaM, mRtamannavyaJjanamityAdhupadizyate, kSetramaraNaM tu yasmin kSetre maraNam-iGginImaraNAdi varNyate kriyate vA, yadA vA tasya zasyAdyutpattikSamatvamupahanyate tadA tat kSetramaraNaM, kAlamaraNaM yasmin kAle maraNamupavarNyate kriyate vA, kAlasya vA grahoparAgAdinA vRSTayAdisvakAryAkaraNam, ete ca sugamatvAttattvato dravyamaraNAbhinnatvAcca niyuktikRtA pRthag nokte, yattu nikSepagAthAyAM SaDvidha itivacanAt anayorbhedanAbhidhAnaM tadvivakSitavastuvaiziSTayadarzakaM, na hi tAbhyAM vinA niyata

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adhyayanaM-5,[ ni. 209] 187 dezatvAdikaM vastuno vaiziSTayamAkhyAtuM zakyamiti, bhAve' bhAvaviSaye nikSepe AyuSo-jIvitasya kSayo-dhvaMsa: AyuHkSayo 'muNitavyo' jJAtavyo, maraNamityupaskAraH, tadapi ca trividham'ohe'tti oghamaraNaM-sAmAnyataH sarvaprANinAM prANaparityAgAtmakaM bhavati, bhavamaraNaM-yannArakAdenarakAdibhavaviSayatayA vivakSitaM, 'tabbhaviya'tti tadbhavikamaraNaM yasminneva manuSyabhavAdau mRtaH punastasminnaivotpadya yanmriyate iti vyAkhyAnikAbhiprAyo, vRddhAstuvyAcakSete-'taM bhAvamaraNaM duvihaM-oghamaraNaM tabbhavamaraNaM ca, tathA tadbhavamaraNasvarUpaM ca 'jo jammi bhavaggahaNe marai' / tatra ca ohe tabbhamaraNe' iti pATho lkssyte| iha caiSAM yenAdhikArastamAha-'manussabhavieNaM'ti manuSyabhavabhAvinA bhavamaraNAntarvarttinA manuSyabhavikamaraNenAdhikAra:-prakRtam, iti gAthArthaH samprati vistarato maraNavaktavyatAviSayaM dvAragAthAdvayamAhani.[210] maraNavibhattirUvaNa anubhAvo ceva taha paesaggaM / kai marai egasamayaM? kaikhutto vAvi ikkikke ? | ni.[211] maraNaMmi ikkamikke kaibhAgo marai savvajIvANaM? / anusamaya saMtaraM vA ikkikkaM kicciraM kAlaM? // vR.tatra maraNasya vibhaktiH-vibhAgastasya prarUpaNA-pradarzanA maraNavibhaktiprarUpaNA, kAryeti zeSaH, anubhAgazca-rasaH, saca tadviSayasyAyu:karmaNaH, tatraiva tatsaMmbhavAt, maraNe hi tadabhAvAtmani kathaM tatsambhava iti bhAvanIyam, eveti pUraNe, tathA pradezAnAM-tadviSayAyu:karmapudgalAtmakAnAm agraM-parimANaM pradezAgraM, vAcyamiti gamyate, 'kati' kiyanti maraNAnI, aGgIkRtya iti zeSaH, mriyate-prANAMstyajati, janturiti gamyate, egasamaya'ti subbyatyayAt ekasmin samaye kaikhutto'tti katikRtvaH kiyato vArAn, 'vA' samuccaye, apiH pUraNe, 'ekkakaMti' ekaikasmin vakSyamANabhede maraNe mriyate iti yojyam, 'maraNe' vakSyamANabheda evaikaikasmin 'katibhAgo'tti katisaGghayo bhAgo mriyate, 'sarvajIvAnAm' azeSajIvAnAm 'anusamaya'ti pratisamayaM nirantaramitiyAvat, antaraM-vyavadhAnaM sahAntareNa vartata iti sAntaraM, vA vikalpe, kimuktaM bhavati?eSu katarannirantaraM sAntaraM vA?, tathaikaikaM 'kiyacciraM' kiyatparimANaM kAlaM sambhavatIti gAthAdvayAkSarArthaH / / bhAvArthaM tu svata eva vakSyati niyuktikAra:-tatra ca yathoddezaM nirdeza' iti nyAyataH prathamaM dvAramAzrityAhani.[212] AvIci ohi aMtiya valAyamaraNaM vasaTTamaraNaM ca / aMtosallaM tabbhava bAlaM taha paMDiyaM miisN|| ni.[213] chaumatthamaraNa kevali vehANasa giddhapiTThamaraNaM ca / maraNaM bhattaparinA iMginI pAovagamaNaM ca / / / vR. iha ca maraNazabdasya pratyekamabhisambandhAt AvIcimaraNam 1 avadhikaraNam 2 'antiya'tti ArSattvAdatyantamaraNaM 3 'valAyamaraNaM'ti tata eva valanmaraNaM 4 vazA-maraNaM ca 5 antaHzalyamaraNaM 6 tadbhavamaraNaM7 bAlamaraNaM 8 tathA SaNDitamaraNaM 9 mizramaraNaM 10 chadmasthamaraNaM 11 kevalimaraNaM 12 'vehAnasaM'ti tata eva vaihAyasamaraNaM 13 gRdhrapRSThamaraNaM 14 'maraNaM bhattapariNNa'tti bhaktaparijJAmaraNam 15 iGginImaraNaM 16 SAdapopagamanamaraNaM 17 cetigAthAdvayArthaH / /

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uttarAdhyayana- mUlasUtram - 1-5/128 sampratyatibahubhedadarzanAnmA bhUt kasyacidazraddhAnamiti sampradAyagarbhaM nigamanamAhasattarasavihANAI maraNe guruNo bhAMti guNakAliA / tesiM nAmavibhattiM vucchAmi ahAnupuvvIe // ni. [214] vR. saptadaza-saptadazasaGkhyAni vidhIyante - vizeSAbhivyaktaye kriyanta iti vidhAnAni-bhedAH 'maraNe' maraNaviSayANi 'guravaH' pUjyAstIrthakRdgaNabhRdAdayo ' bhaNanti' pratipAdayanti, guNaiHsamyagdarzanajJAnAdibhiH kalitAyuktA guNakalitAH, na tu vayameva ityAkUtaM, vakSyamANagranthasambandhanArthamAha-'teSAM' maraNAnAM nAmnAm-abhidhAnAnAmanantaramupadarzitAnAM vibhaktiHarthato vibhAgo nAmavibhaktistAM 'vakSye' abhidhAsye, 'athe'tyanantarameva AnupUrvyA krameNetini. [ 215 ] anusamayaniraMtaramavIisanniyaM taM bhAMti paMcavihaM / dave khitte kAle bhave ya bhAve ya saMsAre // vR. 'anusamayaM' samayamAzritya idaM ca vyavahitasamayAzrayaNato'pIti mA bhUdgrAntirata Aha-nirantaraM, na sAntaram, antarAlAsambhavAt, kiM tadevaMvidham ? -'avIisaMniyaM' ti prAkRtatvAdA- samantAdvISaya iva vIcayaH pratisamayamanumAnAyuSo'parAyurdalikodayAt pUrvvapUrvArdalikavicyutilakSaNA'vasthA yasmiMstadA'vIci, tatazcA vIcIti saMjJA saMjAtA asmiMstArakAditvAt 'tadasya saJjAtaM tArakAdibhya itaji' tyanenetyAvIcisaMjJitam, athavA vIci:vicchedastadabhAvAdavIci tatsaMjJitam, ubhayatra prakramAnmaraNaM, yadvA saMjJitazabdaH pratyekamabhisambadhyate, tatazca anusamayasaMjJitaM- nirantarasaMjJitam avIcisaMjJitamiti ekArthikAnyetAni, 'tadi' tyAvIcimaraNaM ' bhaNanti' pratipAdayanti 'paJcavidhaM' paJcaprakAraM, gaNadharAdaya iti gamyate, anena ca pAratantryaM dyotayati, tadevAha 188 'davve 'tti dravyAvIcimaraNaM 'khette 'tti kSetrAvIcimaraNaM 'kAle 'tti kAlAvIcimaraNaM 'bhave ya'tti bhavAvIcimaraNaM ca 'bhAve ya'tti bhAvAvIcimaraNaM ca, saMsAra ityAdhAranirdezaH, tatraiva maraNasya sambhavAt, tatra dravyAvIcimaraNaM nAma yannArakatiryagnAmarANAmutpattisamayAt prabhRti nijanijAyuH karmmadalikAnAmanusamayamanubhavanAdvicaTanaM tacca nArakAdibhedAccaturvidham evaM narakAdigaticAturvidhyApekSayA tadviSayaM kSetramapi caturddhava, tatastatprAdhAnyApekSayA kSetrAvIcimaraNamapi catuddhaiva, 'kAla' iti yathA''yuSkakAlo gRhyate, na tvaddhAkAlaH, tasya devAdiSvasambhavAt, sa ca devAyuSkakAlAdibhedAcaturvidhaH, tatastatprAdhAnyApekSayA kAlAvIcimaraNamapi caturvidham, evaM narakAdicaturvidhabhavApekSayA bhavAvIcimaraNamapi catudhaiva teSAmeva ca nArakAdInAM caturvidhamAyuH kSayalakSaNaM bhAvaM prAdhAnyenApekSya bhAvAvIcimaraNamapi catudhaiva vAcyamiti gAthArthaH // adhunA'vadhimaraNamAha ni. [ 296 - 1] emeva ohimaraNaM jAni mao tAni ceva marai puno| vR. 'evameva' yathAssvIcimaraNaM dravyakSetrakAlabhavabhAvabhedataH paJcavidhaM, tathA'vadhimaraNamapItyarthaH / tatsvarUpamAha - yAni mRtaH, sampratIti zeSaH, tAni caiva 'marai puNo 'tti ASatvAttivyatyayena mariSyati punaH, kimuktaM bhavati - avadhi:-maryAdA, tatazca yAni nArakAdibhavanibandhanatayA''yuHkarmadalikAnyanubhaya mriyate, yadi punastAnyevAnubhUya mariSyati tadA tad

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adhyayanaM - 5, [ ni. 216 ] 189 dravyAvadhimaraNaM, sambhavati hi gRhItojjhitAnAmapi karmmadalikAnAM punargrahaNam, pariNAmavaicitryAd, evaM kSetrAdiSvapi bhAvanIyaM / pazcAddhenA''tyantikamaraNamAha ni. [216-2 ] emeva AiyaMtiyamaraNaM navi marai tAi puno || vR. 'evameva' avadhimaraNavadAtyantikamaraNamapi dravyAdibhedataH paJcavidhaM, vizeSastvayam'nami marai tAi puno'tti apizabdasyaivakArArthatvAnnaiya tAni dravyAdIni punabhriyate, idamuktaM bhavati-yAni narakAdyAyuSkatayA karmadalikAnyanubhava mriyate mRto vA na punastAnyanubhUya mariSyati, evaM kSetrAdiSvapi vAcyaM, trINyapi cAmUnyavIcyavadhyAtyantikamaraNAni pratyekaM paJcAnAM dravyAdInAM nArakAdigatibhedena caturvidhatvAdvizatibhedAnIti gAthArthaH // sAmprataM valanmaraNamAhani. [ 217 ] saMjamajogavisannA maraMti je taM valAyamaraNaM tu / iMdiyavisayavasagayA maraMti je taM vasaTTaM tu // vR. saMyamayogAH-saMyamavyApArAstaisteSu vA viSaNNAH saMyamayogaviSaNNA atiduzcaraM tapazcaraNamAcaritumakSamA: vrataM ca moktumazaknuvantaH kathaJcidasmAkamito muktirastviti vicintayanto mriyante yattadbalatAM-saMyamAnnivarttamAnAnAM maraNaM valanmaraNaM, tuvizeSaNe, bhagnavratapariNatInAM vratinAmevaitaditi vizeSayati, anyeSAM hi saMyamayogAnAmevAsambhavAt kathaM tadviSAdaH ? tadabhAve ca taditi / pazcArddhena vazArtamAha- indriyANAM cakSurAdInAM viSayA:- manojJarUpAdaya indriyaviSayAstadvazaM gatA:-prAptA indriyaviSayavazagatAH snigdhadIpakalikA'valokanAkulitapataGgavat mriyante yattaddazArttamaraNaM, kathaJcidravyaparyAyabhedAdevamucyate, evaM pUrvatrApi bhAvanIyaM, tuzabda eSAmapyadhyavasAnabhedato vaicitryakhyApanArtha iti gAthArthaH / antaHzalyamaraNamAhani. [218 ] lajjAi gAraveNa ya bahussuyamaeNa vA'vi duccariaM / jenaM kahaMti gurUNaM na hu te ArAhagA huMti // gAravapaMkAnibuDDA aiyAraM je parassa na kahaMti / daMsaNanANacarite sasallamaraNaM havai tesiM // ni. [219] vR. tatra 'lajjayA' anucitAnuSThAnasaMvaraNA''tmikayA 'gauraveNa ca' sAtarddhirasagauravAtmakena, mA bhUnmamAlocanArhamAcArAryamupasarpatastadvandvanAdinA taduktatapo'nuSThAnAsevanena ca RddhirasasAtAbhAvasambhavaH iti, 'bahuzrutamadena vA' bahuzruto'haM tatkathamalpa zruto'yaM mama zalpamuddhariSyati ?, kathaM cAhamasmai vandanAdikaM dAsyAmi ? apabhrAjanA hi iyaM mama ityabhimAnena, apiH pUraNe, ye gurukarmmANA 'na kathayanti' nAlocayanti, keSAm ?, 'guruNAm' AlocanArhANAmAcAryAdInAM, kiM tad ? -'duzcaritaM' duranuSThitam iti sambandhaH, 'nahu' naiva 'te' anantaramuktarUpA ArAdhayanti-avikalatayA niSpAdayanti samyagdarzanAdIni ityArAdhakA bhavanti, tataH kimityAha-gauravaM paGkaiva kAluSyahetutayA tasmin nibuDDA - iti prAkRtatvAnnimagnA iva nimagnAH toDIkRtatayA, lajjAmadayorapi prAgupAdAne yadiha gauravasyaivopAdAnaM tadasyaivAtiduSTatAkhyApanArtham, 'aticAram' aparAdhaM ye 'parasya' AcAryAdeH na kathayanti, kiMviSayam ? ityAha' darzanajJAnacAritra' darzanajJAnacAritraviSayaM, tatra darzanaviSayaM zaGkAdi jJAnaviSayaM kAlAtikramAdi cAritraviSayaM samityananupAlanAdi, zalyamiva zalyaM kAlAntare'pyaniSTaphalavidhAnaM -

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190 uttarAdhyayana-mUlasUtram-1-5/128 pratyavandhyatayA, saha tena sazalyaM tacca tanmaraNaM ca sazalyamaraNam-antaHzalyamaraNaM bhavati, 'teSAM' gauravapaGkamagnAnAmiti gAthAdvayArthaH / asyaivAtyantaparIhAryatAM khyApayan phalamAhani.[ 220] eyaM sasallamaraNaM mariUNa durNtNmi| suiraM bhamaMti jIvA dIhe sNsaarkNtaare|| vR. 'etad' uktasvarUpaM sazalyamaraNaM yathA bhavati tathetyupaskAraH, subbyatyayAdvA etenasazalyamaraNena 'mRtvA'tyaktvA prANAn, ke?-jIvA iti sambandhaH, kim?-'suciraM bhramanti' bahukAlaM paryaTanti, kva?-saMsAra: kAntAramivAtigahanatayA saMsArakAntAra: tasminniti saNTaGkaH, kIdRzi? mahadbhayaM yasmin tanmahAmayaM tasmin, tathA duHkhenAntaH--paryanto yasya taddurantaM tasmin, tathA 'dIrgha' anAdau keSAJcidaparyavasite ceti tat sarvathA parihartavyameveti bhAva iti gAthArthaH / / ni.[ 221] mottuM akammabhUmaganaratirie suraMgaNe anerie| sesANaM jIvANaM tabbhavamaraNaM tu kesiNci|| vR. 'muktvA ' apahAya, kAn?-'akammabhUmagaranatirie'tti sUtratvAt akarmabhUmijAzca te devagurUttarakurvAdiSUtpannatayA naratiyaJcazca akarmabhUmijanaratiryaJcastAn, teSAM hi tadbhAvanantaraM deveSvevotpAdaH, tathA 'suragaNAMzca' suranikAyAn, kimuktaM bhavati?-catunikAyavartino'pi devAn, nirayo-narakaH tasmin bhavA nairayikAH, ihApi cazabdAnavRttestAMzca muktveti sambandhaH, teSAM devAnAM ca tadbhAvanantaraM tiryagmanuSyeSvevotpatteH, 'zeSANAm' etaduddharitAnAM karmabhUmijanaratirazcAM 'jIvAnAM' prANinAM tadbhavamaraNaM, teSAmeva punastatrotpatteH, taddhi yasmin bhave varttate jantustadbhavayogyamevAyurbaddhvA punastatkSayeNa mriyamANasya bhavati, tuzabdasteSAmapi saGkhayeyavarSAyuSAmeveti vizeSakhyApakaH, asaGkhayeyavarSAyuSAM hi yugaladhArmikatvAdakarmabhUmijAnAmiva deveSvevotpAdaH, teSAmapi na sarveSAM, kintu 'keSAJcit' tadbhAvotpAdAnurUpamevAyuH karmopacinvatAmiti gAthArthaH / / atrAntare pratyantareSu 'mottUNa ohimaraNaM' ityAdigAthA dRzyate, na cAsyA bhAvArthaH samyagavabudhyate, nApi cUrNikRtA'sau vyAkhyAteti upekssyte|| sampratibAlapaNDitamizramaraNasvarUpamAhani.[ 222] avirayamaraNaM bAlaM maraNaM virayANa paMDiyaM biMti / jANAhi bAlapaMDiyamaraNaM puna desavirayANaM // vR.viramaNaM virataM-hiMsA'nRtAderuparamaNaM na vidyate tad yeSAM te'mI aviratAH teSAM-mRtisamaye'pi dezaviratimapratipadyamAnAnAM mithyAdRzAM samyagdazAM vA maraNamaviratamaraNaM-bAlamaraNamiti bruvata iti sambandhaH, tathA 'viratAnAM' sarvasAvadhanivRttimabhyupagatAnAM maraNaM paNDita miti prakramAtpaNDitamaraNam, 'biti'tti bruvate tIrthakaragaNadharAdayaH, jAnIhi bAlapaNDitamaraNa'miti mizramaraNaM, punaHzabdaH pUrvApekSayA vizeSaM dyotayati, dezAt sarvaviSayApekSayA sthUlaprANivyaparopaNAdeviratA dezaviratAsteSAmiti gaathaarthH| evaM caraNadvAreNa bAlAdimaraNatrayamabhidhAya jJAnadvAreNa chadmasthamaraNakevalimaraNe pratipAdayitumAhani. [ 223] manapajjavohinANI suamainANI maraMti je smnnaa| chaumatthamaraNameyaM kevalimaraNaM tu kevlinno||

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adhyayanaM - 5, [ ni. 223 ] 191 vR. mana:paryavajJAnino'vadhijJAninazca, jJAnizabdasya pratyekamabhisambandhAt zrutajJAnino matijJAninazca 'mriyante' prANAMstyajanti ye ' zramaNAH' tapasvinaH chAdayanti chadmAni - jJAnAvaraNAdIni teSu tiSThantIti chadmasthA: teSAM maraNaM chadmasthamaraNametat, iha ca prathamato mana: paryAyanirdezo vizuddhikRtaprAdhAnyamaGgIkRtya cAritriNa eva tadupajAyata iti svAmikRtaprAdhAnyApekSo vA, evamavadhyAdiSvapi yathAyogaM svadhiyaiva heturabhidheyaH, kevalimaraNaM tu ye kevalinaH -utpannakevalAH sakalakarmmapudgalaparizATato mriyante tajjJeyamiti zeSaH, ubhayatrAbhedanirdezaH prAgvaditi gAthArthaH / / sAmprataM vaihAyasagRdhrapRSThamaraNe abhidhAtumAha ni. [ 224 ] giddhAibhakkhaNaM giddhapiTTha ubbaMdhaNAI vehAsaM / ee dunnivi maraNA kAraNajAe aNunnAyA / / vR. 'gRddhAH' pratItAste AdiryeSAM zakunikAzivAdInAM tairbhakSaNaM gamyamAnattvAdAtmanaH tadanivAraNAdinA tadbhakSyakarikarabhAdizarIrAnupravezena ca gRdhrAdibhakSaNaM, tat kimucyata ityAha'giddhapiTTha' tti gRdhaiH spRSTaM-sparzanaM yasmiMstagRdhadhraspRSTam, yadivA gRdhrANA bhakSyaM pRSThamupalakSaNatvAdudarAdi ca marturyasmiMstadgRdhrapRSTham, sa hyalaktakapUNikApuTapradAnenApyAmAnaM gRdhrAdibhiH, pRSThAdau bhakSayatIti, pazcAnnirdiSTasyApi cAsya prathamataH pratipAdanamatyAntamAhasattvaviSayatathA karmmanirjarAM prati prAdhAnyakhyApanArtham, 'ubbaMdhaNAi vehAsaMti' ut-UrdhvaM vRkSazAkhAdau bandhanamudbandhanaM tadAdiryasya tarugiribhRguprapAtAderAtmajanitasya maraNasya tadudbandhanAdi 'vehAsa 'nti prAkRtatattvAdyalope vaihAyasam, uddhaddhasya hi vihAyasyeva bhavanamIti tatprAdhAnyavivakSayetthamuktam / Aha-evaM gRdhrapRSThasyApyAtmaghAtarUpatvAdvaihAyasike'ntarbhAvaH, satyametat, kevalamalpasattvairadhyavasAtumazakyatAkhyApanArthamasya bhedenopanyAsaH, nanu "bhAviyajinavayaNANaM mamattarahiyANa natthi hu viseso / - attAmi paraMmi ya to vajje pIDama bhaevi // " ityAgamaH, ete cAnantarokte maraNe AtmavighAtakAriNI, tathA cAtmapIDAheturiti kathaM nAgamavirodha: ?, ata eva ca bhaktaparijJAnAdiSu pIDAparihAya 'cattAri vicittAiM vigaINijUhiyAI' ityAdisaMlekhanAvidhiH pAnakAdividhizca tatra tatrAbhihitaH, darzanamAlinyaM cobhayatretyazaGkayAha-'ete' anantarokte 'dve api' gRdhrapRSThavaihAyasAkhye maraNe' 'kAraNajAte' kAraNaprakAre darzanamAlinyaparihArAdike udAyinRpAnumRtatathAvidhAcAryavat, anujJAte, tIrthakRdgaNadharAdibhiriti, anena ca sampradAyAnusAritAM darzanayannanyathAkathane zrutAzAtanAyA atidurantatvamAha iti gAthArthaH // sAmpratamantyamaraNatrayamAha ni. [225 ] bhattaparinnA iMginI pAovagamaM ca tinni maraNAI / kannasamajjhimajeThThA dhiisaMghayaNena u visiTThA // vR. bhaktaM-bhojanaM tasy parijJA-jJaparijJayA'nekadhedamasmAbhirbhuktapUrvametaddhetukaM cAvadyamiti parijJAnaM pratyAkhyAnaparijJayA ca " savvaM ca asanapAnaM cauvvihaM jA ya bAhirA uvahI / . abbhitaraM ca uvahiM jAvajjIvaM ca vosire // "

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uttarAdhyayana- - mUlasUtram - 1-5/128 ityAgamavacanAccaturvI dhAhArasya vA yAvajjIvamapi parityAgAtmakaM pratyAkhyAnaM bhaktaparijJocyate, iGgayate--pratiniyatapradeza eva ceSTayate asyAmanazanakriyAyAmitIGginI, pAdaiH adhaHprasappimUlAtmakaiH pibati pAdapo-vRkSaH, upazabdazcopametivatsAdRzye'pi dRzyate, tatazca pAdapamupagacchati - sAdRzyena prApnotIti pAdapopagamaM, kimuktaM bhavati ? - yathaiva pAdapaH kvacit kathaJcinnipatitaH samamasamamiti cAvibhAvayannizcalamevAste, tathA'yamapi bhagavAn yad yathA samaviSamadezeSvaGgamupAGgaM vA prathamataH patitaM na tattatazcalayati, tathA ca prakIrNakRtaniccala nippaDikammo nikkhivae jaM jahiM jahA aMgaM / eyaM pAdovagamaM nIhAriM vA anIhAriM // 1 // pAtovagamaM bhaNiyaM sama visamo pAyavovva jaha paDito / navaraM parappatogA kaMpejja jahA phalatarUvva // 2 // " 192 -- caH samuccaye, iha caivaMvidhAnazanopalakSitAni maraNAnyapyevamuktAni, ata evAha - trINi maraNAnI, etasvarUpaM ca yathedaM vidheyaM yaccAtra saparikarmma aparikarmma ca ityAdikaM sUtrakAra evottaratra tapomArganAmni triMzattamAdhyayane'bhidhAsyata iti niryuktikRtA noktam / dvAranirdezAccAvazyaM kiJcidvAcyamitimatvedamAha- 'kaNNasa' tti sUtrattvAt, kaniSThaM- laghu jaghanyamitiyAvat, madhyamaM - laghujyeSThayormadhye bhAvi, jyeSTham - atizayavRddhamRtkRSTamityarthaH, eSAM dvandaH tata etAni, dhRtiH - sayamaM prati cittasvAthyaM saMhananaMzarIrasAmarthyahetuH vajraRSabhanArAcAdi tAbhyAM prAkRtattvAccaikavacananirdezaH, samAhArAzrayaNAdvA, tuzabdAtsaparikarmmAparikarmmatAdibhizca vizeSairviziSTAni-vizeSavanti, idamuktaM bhavati - yadyapi tritayamapyetat "dhIreNa'vi mariyavvaM kApuriseNavi avassa mariyavvaM / tamhA avassamaraNe varaM khu dhIrataNe mariuM // saMsAraraMgamajjhe dhIbalasaMnaddhabaddhakacchAto / haMtUNa mohamallaM harAmi ArAdhanapaDAgaM // 2 // jaha pacchimammi kAle pacchimatitthayaradesiyamuyAraM / pacchA nicchayapatthaM uvemi abbhujjayaM maraNaM ||3||" iti zubhAzayavAneva pratipadyate, phalamapi ca vimAnikatAmuktilakSaNaM trayasyApi samAnaM, " eyaM paccakkhANaM anupAleUNa suvihio sammaM / vemANito va devo havejja ahavA'vi sijjhijjA / " 1 tathApi viziSTaviziSTataraviziSTatamadhRtimatAmeva tatprAptiriti kaniSThAttvAdistadvizeSa ucyate, tathAhi-bhaktaparijJAmaraNamAyikAdInAmapyasti, yata uktam " savvAvi ya ajjAo savve'vi ya paDhamasaMghayaNavajjA / savve'vi desavirayA paccakkhANeNa u maraMti // " atra hi pratyAkhyAnazabdena bhaktaparijJaivoktA, taMtra prAk pAdapopagamanAderanyathA'bhidhAnAt, iGginImaraNaM tu viziSTataradhRtisaMhananavatAmeva sambhavatItyAryikAdiniSedhata evAvasIyate, pAdapopagamanaM tu nAmnaiva viziSTatamadhRtimatAmevetyuktaprAyaM, tatazca vajraRSabhanArAcasaMhananinAme

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adhyayanaM - -5, [ ni. vaitat, uktaM hi 225 ] "paDhamaMmi ya saMghayaNe vaTTaMte selakuDDusAmANe / tesiMpi ya voccheo coddasapuvvINa vocchee / ' kathaM cAnyathaivaMvidhaviziSTadhRtisaMhananAbhAve "puvvabhaviyavereNaM devo sAharai ko'vi pAyAle / mA so carimasarIro na veyaNaM kiMpi pAvejjA // 1 // tathA 'devo nehena nayai devAranaM va iMdabhavanaM vA / jahiyaM iTThA kaMtA savvasuhA huMti suhabhAvA // 2 // uppanne uvasagge divve mAnussae tirikkhe ya / savve parAjinittA pAovagayA pariharaMti ||3|| puvvAvarauttarehiM dAhiNavAehiM AvaDaMtehiM / jaha navi kaMpai merU taha jhANAto navi calaMti // 4 // " iti maraNavibhaktikRduktaM mahAsAmarthyaM sambhavi, kiJca tIrthakarasevitatvAcca pAdapopagamanasya jyeSThatvaM, itarayozcAviziSTasAdhusevitatvAdanyathAtvaM, tathA cAvAdi 193 "savve savvaddhAe savvannU savvakammabhUmIsu / savvaMgurU savvahiyA savve merUsu ahisittA // 1 // savvAhi laddhIhiM savve'vi parIsahe parAjittA / savve'viya titthayarA pAtovagayA usiddhigayA ||2|| avasesA anagArA tIyapaDuppanna'nAgayA savve / tI pAtovagayA paccakkhANigiNi ketI // 3 // " iti kRtaM prasaGgeneti gAthArthaH / itthaM pratidvAragAthAdvayavarNanAt mUladvAragAthAyAM maraNavibhaktiprarUpaNAdvAramanuvaNNitam, adhunA'nubhAvapradezAgradvAradvayamAha ni. [226 ] sovakamme a niruvakkamo a duviho 'nubhAvamaraNaMmi / AugakammapaesagganaMtanaMtA paesehiM / / vR. sahopakrameNa-apavartanAkaraNAkhyena vartata iti sopakramazca, nirgata upakrayAnnirupakramazca dvividho, dvaividhyaM coktabhedenaiva, ko'sau ? - anubhAva - anubhAgaH, kva ? - 'maraNe' ityarthAt maraNaviSayAyuSi tatra hi saptabhiraSTamirvA''karSairgavAmiva maruSu jalagaNDUSagraharUpairyatpudgalopAdAnaM tadanubhAgo'tidRDha ityapavartayitumazakyatayA nirupakramucyate, yattu SaDbhiH paJcabhizcaturbhirvA AgRhItaM - dalikaM tadapavartanAkaraNenopakramyate iti sopakramaM na caitadubhayamapyAyuH kSayAtmani sambhavati, tathA eti yAti ca ityAyustannibandhanaM karmma AyuH karmma tasya vibhuktamazakyatayA prakRSTA dezA: pradezAsteSAmagraM parimANamAyuH karmmapradezAgram, anantAnantAH - anantAnantasaGkhyA parimitA maraNaprakrame'pyarthAdAyuH pudgalAstadviSayatvAcca maraNasyaivamupanyAsaH, kimetAntaH kRtsne'pyAtmani ?, ata Aha- 'paesehiM 'ti prakramAt subvyatyayAccAtmapradezeSu, 28/13

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194 uttarAdhyayana- mUlasUtram - 1-5/128 Atmapradezo hyekaikastatpradezairanantAnantairAveSTitaH, saMveSTitaH, tathA ca vRddhavyAkhyA-idANIM padesaggaM - anaMtANaMtA AugakammapoggalA jehiM egabhego jIvapaeso AveDhiya pariveDhito, iti gAthArthaH // samprati kati mriyante ekasamayenetidvAramAha ni. [ 227 ] ni. [228 ] dunni va tinni va cattAri paMca maraNAi avIimaraNaMmi / kai marai egasamayaMsi vibhAsAvittharaM jANe // savve bhavatthajIvA maraMti AvIiaM sayA maraNaM / ohiM ca AiaMtiya dunnivi eyAi bhayaNAe / ohiM ca AiaMtia bAlaM taha paMDiaM ca mIsaM ca / cha kevalamaraNaM anutreNaM virujjhati // ni. [229] vRdve vA trINivA, vAzabdasyottaratrAnuvRtteH catvAri vA paJca vA maraNAni vakSyamANavivakSAtaH prakramAdekasmin samaye sambhavanti, AvIcimaraNe satIti zaSaH, anena cAsya satatAvasthitatvametadavivakSayA ca tadyayAdibhedaparikalpanetyAha, kati mriyanta eka samaye ?, iti caturthadvArasya vizeSeNa bhASaNaM vibhASaNaM vibhASA vyAkhyA vividhairvA prakArairbhASaNaM vibhASA-bhedAbhidhAnaM tayA vistara:- prapaJcastaM vistaraM jAnIhi jAnIyAdvA, nigamanametat, prastutamevArthaM prakaTayitumAha'sarve' niravazeSAH, tat kiM muktibhAjo'pItyAha- 'bhavasthajIvAH ' bhavantyasmin karmmavazavartino jantava iti bhavaH tatra tiSThanti bhavasthAH te ca te jIvAzceti vizeSaNasamAsaH, mriyante, AvIcikavIcikaM vA maraNamAzrityeti zeSaH, yadvA vibhaktivyatyayAdAvIcikena maraNena mriyante 'sadA' sarvakAlaM, 'ohiMca 'tti avadhimaraNaM, cazabdo bhinnakramaH, tatazca 'AiyaMtiya'nti AtyantikamaraNaMca, dve apyete 'bhajanayA' vikalpanayA, kimuktaM bhavati ? - yadyapyAvIcimaraNavat avadhyAtyantikamaraNe api catasRSvapi gatiSu sambhavataH tathA'pyAyuH kSayasamaya eva tayoH sambhavAnna sadAbhAva:, ata AvIcikamaraNameva sadetyuktam, anenAvIcimaraNasya sadAbhAvena lokemaraNatvenAprasiddhaH avivakSAyAM hetarukta iti bhAvanIyaM / samprati 'donnivi' ityAdi vyaktIkaroti- 'ohiM ca AiyaMtiya'tti, cazabdo bhinnakramaH, tato'vadhimaraNamAtyantikamaraNaM ca, 'bAlaM' bAlamaraNaM ca, tathetyuttarabhedApekSayA samuccaye, 'paNDitaM ca' paNDitamaraNaM, 'mizraM ca' bAlapaNDitamaraNaM ca cazabdAdvaihAyasagRdhrapRSThamaraNe, bhaktaparijJeGginIpAdapopagamanAni ca, 'anyo'nyena' paraspareNa virudhyante, yugapadasambhavAt, tatra cAviratasyAvadhyAtyantikamaraNayoH anyataradvAlamaraNaM ceti dve, tadbhavamaraNena saha trINi, vazArtena catvAri, kathaJcidAtmaghAte ca vaihAyasagRdhrapRSThayoranyatareNa paJca, Aha-balanmaraNAnta: zalyamareNa api bAlamaraNabhedAveva, yata Agama: - "bAlamaraNe duvAlasavihe pannatte, taMjahA - balAyamaraNe vasaTTamaraNe asaMtosallamaraNe tabbhavamaraNe giripaDaNe tarupaDaNe jalappavese jalaNappavese visabhakkhaNe satthovahaNaNe vehANase giddhapaTTe' tti, eteSu ca yadyapi giripatAdipaTkasya vaihAyasa evAntarbhAvaH tathApi valanmaraNAnta: zalyamaraNayoH prakSepe kathaM noktasaGkhyAvirodha: ?, ucyate, ihAviratasyaiva bAlamaraNaM vivakSitam / uktaM hi-'avirayamaraNaM bAlamaraNaM' anayostvekatra saMyamasthAnebhyo nivartanam, anyatra

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adhyayanaM-5,[ni. 229] mAlinyamAnaM vivakSitaM, na tu sarvathA viraterabhAva eveti kathaM bAlamaraNe sambhavaH ?, tathA chadmasthamaraNamapi viratAnAmeva rUDhamiti noktasaGgyAvirodhaH, evaM dezaviratasyApi davyAdi bhaGgabhAvanA kAryA, navaraM bAlamaraNasthAne bAlapaNDitamaraNaM vAcyaM, viratasya tvavadhyAtyantikamaraNayoranyatarat paNDitamaraNaM ceti dve, chadmasthakevalimaraNayozcAnyataraditi trINi, bhaktaparijJeGginIpAdapopagamanAnAmanyatareNa saha catvAri, kAraNikasya tu vaihAyasagRdhrapRSThayoranyatareNa saha paJca, dRDhasaMyama pratyevamuktaM, zithilasaMyamasya tvavadhyAtyantikamaraNayoranyatarat, kutazcitkAraNAdvaihAyasagRdhrapRSThayozcAnyataraditi dve, kathaJcicchalyasambhave cAntaHzalyamaraNena saha trINi, valanmaraNena saha catvAri, chadmasthamaraNena tu paJca, paNDitamaraNasya yathoktabhaktaparijJAnAdInAM vA vizuddhasaMyamatvAdasyAbhAva eveti, Aha-viratasyAvasthAdvaye'pi tadbhavamaraNaprakSepe kathaM na SaSThamaraNasambhavaH?, ucyate, viratasya deveSvevotpAda iti tatrai votpattyabhAvanna tadbhavamaraNasambhava iti gAthAtrayArthaH / gataM kati mriyanta ekasamaya iti dvAram, idAnI katikRtvo mriyate . ekaikasmin ? iti dvAramAhani.[ 230] saMkhamasaMkhamanaMtA kamo u ikkikkagaMmi apstthe| sattaTThaga anubaMdho pasatthae kevaliMmi saI / / vR. 'saMkhamasaMkhaM'tti ArSatvAt saGkhyAH-asaGkhyAtAH asaGkhyA-avidyamAnasaGkhyAH anantA-aparyavasitA, vArA iti prakramaH, 'kamo u'tti kramaHparipATI, tuzabdazca kAyasthiteralpabahutvApekSayA'yaM jJeya iti vizeSadyotakaH, ekkekkagaMmi'tti ekaikasmin 'aprazaste' bAlamaraNAdau nirUpyamANe, tatra sAmAnyena paJcendriyAviratadezaviratau ca saGkhyAtAH, zeSAH pRthivyudakAgniyudvIndriyatrIndriyacaturindriyAH asaGkhyAtAH, vanaspatayo'nantA, ete hi kAyasthityapekSayA yathAkramaM bahubahutarabahutamasthitibhAja itikRtvaa| prazaste kati vArA mriyata ityAha-'sattaTThaga'tti sapta vA'STa vA saptASTAste parimANamasyeti saptASTakaH, ko'sau ?-'anubandhaH' sAtatyena bhavanaM tanmaraNAnAmiti, tato'yamartha:-sapta vA aSTa vA vArA mriyate, kva?-'prazastake' sarvaviratisambandhini paNDitamaraNe, iha ca cAritrasya nirantaramavaptyasambhavAt tadvata eva ca prazastamaraNabhAvAdAvyavadhAnAmapi devabhavairAzrIyate, 'kevalini' yathAkhyAtacAritravati samatpannakevale 'saiMti sakRdekameva maraNamiti / uktaM katikRtvo mriyata ekaikasminniti dvAraM, samprati katibhAga ekaikasminmaraNe niyata iti dvAramAhani.[ 231] maraNe anaMtabhAgo ikkikke marai AimaM mottuM / anusamayAI neyaM paDhamacarimaMtaraM natthi / / - vR. 'maraNe' prAguktarUpe anantabhAga ekaikasmin mriyate, kiM sarvasminnapi ? netyAha'Adimam' AvIcimaraNaM, tasyaivAdyatvAt, 'muktvA' apahAya, iyamatra bhAvanA-zeSamaraNasvAmino hi sarvajIvApekSayA anantabhAga eveti teSvananto bhAgo mriyata ityucyate, AvIcimaraNasvAminastu siddhavirahitAH sarva eva jIvAH, te cAnantA itikRtvA'nantabhAgahInAH sarve jIvA mriyante ityucyte| uktaM katibhAgo mriyate ekaikasminniti dvAram, adhunA'nusamayadvAramAha'anusamaya'tti samayaM samayamanu anusamayaM, vIpsAyAmavyayIbhAvaH, tatazcAnusamayaM-satatam,

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196 uttarAdhyayana-mUlasUtram-1-5/128 'Adi' prathamamAvIcimaraNaM jJeyam' avaboddhavyaM, yAvadAyustasya pratipAdanAt, zeSANAM tvAyuSo'ntyasamaya evaikatra bhAvAdanusamayatAnabhidhAnaM, bahusamayaviSayatvAdanusamayatAyA,: tathA ca vRddhavyAkhyA-"paDhame jAva AuM dharai sesANaM egasamayaM jahiM maraI" na ca 'mAsaM pAyovagayA' ityAgamena virodhaH, tatra pAdapopagamanazabdena nizceSTatAyA evAbhidhAnAt, maraNasya tu tatrApyAyutruTisamaya eva sadbhAvAt, tuH pUraNe / gatamanusamayadvAram, idAnIM sAntaradvAramAha-tatra prathamacaramayorantaraM-vyavadhAnaM 'nAsti' na vidyate, prathamasyAvIcimaraNasya sadA sambhavAt, caramasya bhavApekSayA kevalimaraNasya punarmaraNAbhAvAditi bhAva iti gAthArthaH / zeSANAmapi kimevamityAhani.[ 232] sesANaM maraNANaM neo saMtaraniraMtaro u gmo| sAI sapajjavasiyA sesA pddhmillugmnaai|| vR.zeSANAM maraNAnAm-avadhimaraNAdInAM paJcadazAnAM jJeyaH, sahAntareNa-vyavadhAnena vartata iti sAntaraH, niSkrAnto'ntarAnnirantarazca, tuHzabdasya samuccayArthatvAt, uktaM hi-"tuzabdo vizeSaNapAdapUraNAvadhAraNasamuccayeSu" ko'sau ?-gamyate anena vastusvarUpamiti gamaHprarUpaNA, idamuktaM bhavati-yadA'nyataradvAlamaraNAdikaM prApya mriyate mRtvA ca bhavAntare maraNAntaramanubhUya punastadevApnoti tadA sAntaramiti prarUpaNA, yadA tu bAlamaraNAdikamavApya punastadevAvyavahitamApnoti tadA nirantaraM bhavati, tatprarUpakatvAcceha gamo'pi sAntaro nirntrshcetyuktH| samprati gAthApazcArdhena kAladvAramAha-sAdIni ca saparyavasitAni ca sAdisaparyavasitAni 'zeSANi' SoDaza vakSyamANApekSayA avadhimaraNAdIni, ekasAmayikatAyAsteSAbhihitatvAt, pravAhApekSayA tu zeSabhaGgopalakSaNametat, pravAhato'pi bhaGgatrayapatitAni zeSamaraNAni sambhavanti, tathA ca vRddhAH-"bAlamaraNANi anAiyANi vA apajjasiyANi vA, anAdiyANi vA sapajjavasiyANi, paMDiyamaraNANi puNa sAiyANi sapajjavasiyANi" muktyavAptau taducchittisambhavAditi bhAvaH, 'paDhamillugaM'ti prathamakam-AvIcimaraNam 'anAdi' AdirahitaM pravAhApekSayetibhAvaH, pratiniyatAyuH pudgalApekSayA tu sAdyapi sambhavati, upalakSaNatvAccAsyAparyavasitaM ca abhavyAnAM, bhavyAnAM punaH saparyavasitamapIti gAthArthaH / sampratyatigambhIratAmAgamasya darzayannAtmauddhatparihArAyAha bhagavAn niyuktikAra:ni.[ 233] savve ee dArA maraNavibhattIi vaniA kmso| sagalaniuNe payatthe jinacaudasapavvi bhaasNti|| vR. 'sarvANi' azeSANi 'etAni' anantaramupadarzitAni 'dvArANi' arthapratipAdanamukhAni 'maraNavibhakteH' maraNavibhaktyaparanAmno'syaivAdhyayanasya varNitAni'prarUpitAni, mayeti zeSaH, 'kamaso'tti prAgvat kramataH, Aha-evaM sakalApi maraNavaktavyatoktA uta netyAha-sakalAzcasamastA nipuNAzca-prabhavAdayo jinacaturdazapUrviNo bhASante' vyaktamadhidadhati, ahaMtu mandamatItvAnna tathA varNayituM kSama ityabhiprAyaH, svayaM caturdazapUrviNo 'bhASante' vyaktabhidadhati, ahaM tu mandamAtitvAnna tathA varNayituM kSama ityabhiprAyaH, svayaM caturdazapUrvitve'pi yaccaturdazapUryupAdAnaM, tatteSAmapi SaTsthAnapatitatvena zeSamAhAtmyakhyApanaparaduSTameva, bhASyagAthA vA dvAragAthAdyAdArabhya lakSyanta iti preryAnavakAza eveti gAthArthaH / /

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027 adhyayanaM-5,[ni. 233] ihaiva prazastAprazastamaraNavibhAgamAhani.[ 234] egaMtapasatthA tinni ittha maraNA jinehi pnnttaa| bhattaparinnA iMginI pAuvagamanaM ca kamajiTuM / vR.ekAntena niyamena prazastAni-zlAghAni 'trINi' trisaGgyAni 'atra' eteSvanantarAbhihiteSu maraNeSu maraNAni 'jinaiH' kevalibhiH 'prajJaptAni' prarUpitAna, tAnyevAha-bhaktaparijJA iGginI 'pAuvagamanaM' ceti pAdapopagamanaM ca, idamapi trayaM kimekarUpamityAha-krameNa-paripATya jyeSTham-atizayaprazasyaM kramajyeSThaM yathottaraM prdhaanmtibhaavH| zeSamaraNAnyapi yAni prazastAni teSAmatraivAntarbhAvaH, itarANi kAnicit kathaJcit prazastAni, aparANi tu sarvathaivAprazastAnIti gAthArthaH / iha ca yenAdhikArastadAhani.[ 235] itthaM puna ahigAro nAyavvo hoi mnnuamrnnennN| muttuM akAmamaraNaM sakAmamaraNeNa mariyavvaM / / vR. atra' eteSu maraNeSu, punaHzabdo vAkyopanyAsArthaH, adhikAro jJAtavyo bhavati manujamaraNena, kimuktaM bhavati?-manuSyabhavasambhavinA paNDitamaraNAdinA, tAnyeva pratyupadezapravRtteH / sampratyuktArthasaMkSepadvAreNopadezasarvasvamAha-muktvA'kAmamaraNaM-bAlamaraNAdyamaprazastaM 'sakAmamaraNena' bhaktaparijJAdinA prazastena martavyamiti gAthArthaH / / gato nAmaniSpannanikSepaH, samprati sUtrAnugame sUtraccArINayaM, taccedammU. (129) annavaMsi mahohaMsi, ege tarai duruttrN| tattha ege mahApanne, imaM pnnhmudaahre|| va. aNrNo-jalaM vidyate yatrAsAvarNavaH, arnaso lopazceti vapratyayaH sakAralopazca, sa ca dravyato jaladhirbhAvatazca saMsAra: tasmin, kIdRzi?-'mahoghaMsi'tti mahAnoghaH-pravAho dravyato jalasambandhI bhAvatastu bhavaparamparAtmaka: prANinAmatyantamAkulIkaraNahetuH carakAdimatasamUho vA yasmin sa mahaughaH tasmin, mahattvaM cobhayatrAgAdhatayA'daSTaparapAratayA ca mantavyaM, tatra _ 'eka' ityasahAyo rAgadveSAdisahabhAvavirahito gautamAdirityarthaH, 'tarati' paraMpAramApnoti, tatkAlapekSayA vartamAnanirdezaH, 'duruttaraM'ti vibhaktivyatyayAdduruttare-duHkhenottarituM zakye, duruttaramiti kriyAvizeSaNaM vA, na hi yathA'sau tarati tathA'parairgurukarmabhiH sukhenaiva tIryate, ata eva eka iti, saGkhyAvacano vA, eka eva-jinamatapratipannAH, na tu carakAdimatAkulitacetaso'nye tathA taritumIzata iti, 'tatre'ti gautamAdau taraNapravRtte 'eka' iti tathAvidhatIrthakaranAmakarmodayAdanuttarAvAptavibhUtiradvitIyaH, kimuktaM bhavati?-tIrthakaraH, sa hyeka eva bharate sambhavatIti, 'mahApanne'tti mahatI-nirAvaraNatayA'parimANA prajJA-kevalajJAnAtmikA saMvitta asyeti mahAprajJaH, sa kiM ityAha-'imam' anantaravakSyamANaM hRdi viparivartamAnatayA pratyakSaM prakramAttaraNopAyaM, 'paTuM'ti spaSTam-asandigdhaM, paThyate ca 'paNhaM'ti pRcchayata iti prazna-praSTavyArtharUpam 'udAhare'tti bhUte liT, tata udAhared-udAhRtavAn, paThyate ca-'annavaMsi mahoghaMsi ege tine duruttaraM'ti, atra subvyatyaye vizeSaH, tatazca-arnavAnmahaughAdduruttarAt tIrNa ivatIrNaH-tIraprApta itiyogaH, eko dhAtikarmasAhityarahitaH, 'tatre'ti sadevamanujAyAM pariSadi,

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198 uttarAdhyayana-mUlasUtram-1-5/129 eko'dvitIyaH, sa ca tIrthakRdeva, zeSaM prAgvaditi sUtrArthaH / / yadudAhRtavAMstadevAhamU.(130) saMtime ya duve hANA, akkhAyA maarnnNtiyaa| akAmamaraNaM ceva, sakAmamaraNaM thaa|| vR. santIti prAkRtatvAt vacanavyatyayena sto-vidyate 'ime' pratyakSe, caH pUraNe, paThyate ca 'saMtimee'tti sta ete, makAro'lAkSaNikaH, evamanyatrApi yatra nocyate tatra bhAvanIyaM, 'dve' dvisaGkhaye tiSThantyanayorjantava iti sthAne 'AkhyAte' purAtanatIrthakRdbhirapi kathite, anena tIrthakRtAM parasparaM vacanAvyAhatirupadarzitA, te ca kIdRze ? -'mAraNaMtie'tti maraNamevAntonijanijAyuSaH paryanto maraNAntaH tasmin bhave mAraNAntike, te eva nAmata upadarzayati-'akAmamaraNam' uktarUpamanantaravakSyamANarUpaM ca, vakSyamANApekSayA caH samuccaye, eveti pUraNe, 'sakAmamaraNam' uktarUpaM vakSyamANasvarUpaM ca tatheti sUtrArthaH / / keSAM punaridaM kiyatkAlaM ca? mU. (131) bAlANaM akAmaM tu, maraNaM asatiM bhve| paMDiyANaM sakAmaMtu, ukkoseNa satiM bhave // vR.bAlA iva bAlAH sadasadvivekavikalatayA teSAm 'akAmaMtu'tti tuzabdasyaivakArArthatvAt akAmameva maraNamasakRd-vAraMvAraM bhavet, te hi viSayAbhiSvaGgato maraNamanicchanta eva mriyante, tata eva ca bhavATavImaTanti, 'paNDitAnAM' cAritravatAMsaha kAmena-abhilASeNa vartate iti sakAmaM maraNaM pratyasaMtrastatayA, tathAtvaM cotsavUtatvAt tAdRzAM maraNasya, tathA ca vAcakaH __ "saJcitatapodhanAnAM nityaM vrtniymsNymrtaanaam| utsavabhUtaM manye mrnnmnaapraadhvRttiinaam||" na tu paramArthataH, teSAM sakAma-sakAmatvaM, maraNAbhilASasyApi niSiddhatvAd, uktaM hi "mA mA hu viMcitejjA jIvAmi ciraM marAmi ya lhuNti| jai icchasi tariuM je sNsaarmhodhimpaarN|"ti, tuH pUrvApekSayA vizeSadyotakaH, tacca 'utkarSeNa' utkarSopalakSitaM, kevalisambandhItyarthaH, akevalino hi saMyamajIvitaM dIrghamiccheyurapi, muktyavAptiH, ita: syAditi, kevalinastu tadapi necchanti, AstAM bhavajIvitamiti, tanmaraNasyotkarSeNa sakAmatA 'sakRd' ekavArameva bhavet, jaghanyena tu zeSacAritriNaH saptASTa vA vArAn bhavedityAkUtamiti sUtrArthaH / yaduktaM-'sta ime dve sthAne' tatrAdyaM tAvadAhamU. (132) tatthimaM paDhamaM ThANaM, mahAvIreNa desiyN| kAmagiddhe jahA bAle, bhisaMkUrANi kuvvti| vR.'tatre'ti tayorakAmamaraNasakAmamaraNAkhyayoH sthAnayormadhye 'idam' anantaramabhidhAsyamAnarUpaM 'prathamam' AdyaM sthAnaM, 'mahAvIreNe'ti caramatIrthakRtA, tatraiko mahAprajJaH' iti mukulitokterabhivyaktyarthametat, 'dezitaM' prarUpitaM, kiMtat ityAha-'kAmeSu' icchAmadanAtmakeSu gRddhaH' adhikAGkSAvAn kAmagRddho 'yathA' ityupradarzanArthaH, 'bAla' ityuktarUpo 'bhRzam' atyarthaM 'krUrANi' raudrANi, karmANIti gamyate, tAni ca prANavyaparopaNAdIni 'kuvvati'tti karotikriyayA'bhinivartayati, zaktAvazaktAvapikrUratayA tandulamatsyavanmanasA kRtvA ca prakramAda

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adhyayanaM-5,[ ni. 235] kAma eva mriyate iti sUtrArthaH / / idameva grahaNakavAkyaM prayaJcayitumAhamU.(133) je giddhe kAmabhogesu, ege kUDAya gacchai / .. . na me diDhe pare loe, cakkhudiTThA imA rtii| vR. 'ya' ityanirdiSTasvarUpo gRddhaH, kAmyanta iti kAmAH bhujyanta iti bhogAH bhujyanta iti bhogAH tatazca kAmAzca te bhogAzca kAmabhogAH teSu-abhilaSaNIyazabdAdiSu, yadvA kAmau ca zabdarUpAkhyau bhogAzca sparzarasagandhArUpAH kAmabhogAH teSu, uktaM hi-"kAmA duvihA pannattAsaddArUvA ya, bhogA tivihA pannattA, taMjahA-gaMdhArarasA phAsA ya"tti, 'ekaH' kazcit krUrakarmA tanmadhyAt kUTamiva-prabhUtaprANinAM yAtanAhetutvAnnaraka ityarthaH, yathaiva hi kUTanipatito mRgo vyAdhairanekA hanyate, evaM narakapatito'pi jantuH paramAdhArmikairiti, tasmai kUTAya, gatyarthakarmaNi dvitIyAcaturthyA vityAdinA caturthI, 'gacchati' yAti, yadvA yo gRddhaH 'kAmabhogeSvi'ti kAmeSustrIsaGgeSu bhogeSu-dhUpanavilepanAdiSu sa 'ekaH' suhRdadisAhAyyarahitaH kUTAya gacchati, athavA kUTaM dravyato bhAvatazca, tatra dravyato mRgAdibandhanaM, bhAvatastu mithyAbhASaNAdi, tasmai gacchatItyanekArthatvAt, pravarttate, sa hi mAMsAdilolupatayA mRgAdibandhanAnyArabhate, mithyAbhASaNAdIni cAsevata iti, preritazca kazcidvadati-'na me'iti na mayA 'dRSTaH' avalokitaH, ko'sau ?'paraloko' bhUtabhAvijanmAtmakaH, kadAcidviSayAbhiratiraSyevaMvidhaiva syAdata Aha-cakSuSA locanenaM dRSTA-pratItA cakSurdaSTA 'iya'miti tAmeva pratyakSAM nirdizati, ramyate'syAmiti ratiHsparzanAdisambhogajanitA cittaprahlattiH, tasyAyamAzayaH-kathaM dRSTaparityAgato'dRSTaparikalpanayA''tmAnaM vipralabheyamiti sUtrArthaH / punastadAzayamevAbhivyaJjayitumAhamU.(134) hatthAgayA ime kAmA, kAliyA je anaagyaa| ko jANai pare loe?, atthi vA natthi vA puno| vR. hasanti tenAvRtya mukhaM ghnanti vA dhAtyamaneneti hastastam AgatAH-prAptAH hastAgatAH, upamArtho'tra gamyate, tato hastAgatA iva svAdhInatayA, ka ete?, 'ime' pratyakSopalabhyamAnAH kAmyanta iti kAmA:-zabdAdayaH, kadAcidAgAmino'pyebaMvidhA eva syurityAha-kAle sambhavantIti kAlikA:-anizcitakAlAntaraprAptayo ye 'anAgatA' bhAvijanmasambandhinaH, kathaM punaramI anizcitaprAptaya ityAha-'ko jANai'tti uttarasya punaHzabdasyeha sambandhAnat kaH punarjAnAti?, naiva kazcit, yathA-paraloko'sti nAsti veti, ayaM cAsyAzayaH-paralokasya sukRtAdikarmaNAM vA'stitvanizcaye'pi ko hi hastagataM dravyaM pAdagAmi kariSyati'ti nyAyataH ka iva hastAgatAn kAmAnapahAya kAlikakAmArthaM yateta, tattvatastu paralokanizcaya eva na samasti, tatra pratyakSasyApravRtteH, anumAnasya tu pravRttAvapi gopAlaghaTikAdidhUmAgnayanumAnavadanyathA'pyulambhanAnnizcAyakatvAsambhavAnna tatastadastitvanizcayo nAstitvanizcayo vA, kintu sandeha eva, na tvayamevaM vivecayati-yathA'vAptA api kAmA durantatayA tyuktucitAH, durantatvaM ca teSAM zalyaviSAdibhirudAharaNeH pratItameva, tathA ca vakSyati "sallaM kAmA visaM kAmA, kAmA aasiivisovmaa| vAme patthemANA, akAmA jaMti duggati / / "

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200 uttarAdhyayana-mUlasUtram-1-5/134 na hi viSAdIni mukhamadhurANyapyAyativirasatayA vivekabhinaMhIyante, yadapi paralokasandehAbhidhAnaM tadapi na pApaparihAropadezaM prati bAdhakaM, pApAnuSThAnasyehaiva caurapAradArikAdiSu. mahAnarthahetutayA darzanAt, paralokanAstitvAnizcaye ca tatrApi tathAnarthahetutayA sambhAvyamAnatvAdvalmIkakarapravezanAdivat prekSAvadbhiH parihartumucitatvAt, na ca paralokAstitvaM prati sandehaH, tanizcAyakAnumAnasya tadaharjAtabAlaka stanAbhilASAdiliGgavalotpannasya tathAvidhAdhyakSavadavyabhicAritvena tatra tatra samarthitatvAdityalaM prasaGgeneti sUtrArthaH / anyastu kathaJcidutpAditapratyayo'pi kAmAn parihartumazaknuvannidamAhagU.(135) janena saddhiM hokkhAmi, iti bAle pgbhi| kAma bhogAnurAgeNaM, kesaM sNpddivjji| vR. jAyata iti jano-lokastena 'sArddha' saha bhaviSyAmi, kimuktaM bhavati ?-bahurjano bhogAsaGgI tadahamapi tadgatiM gamiSyAmi, yadvA 'hokkhAmi'tti bhokSyAmi-pAlayiSyAmi, yathA hyayaM janaH kalatrAdikaM pAlayati tathA'hamapi, na hIyAn jano'jJa iti 'bAlaH' ajJaH 'pragalbhate' dhASTaryamavalambate, alIkavAcAlatayA ca svayaMnaSTaH parAnapi nAzayati, na vivecayati yathAkinmunmArgaprasthitenAvivekijanena bahunA'pi? mama vivekinaH pramANIkRtena?, svakRtakarmaphalabhujo hi jantavaH, sa caivaM kAmabhogeSu-uktarUpeSu anurAga:-abhiSvaGga kAmabhogAnurAga:-tena 'klezam' iha paratra ca vividhabAdhAtmakaM 'sampratipadyate' prApnotIti sUtrArthaH / / yathA ca kAmabhogAnurAgeNa klezaM saMpratipadyate tathA vaktumAhamU. (136) tao daMDaM samArabhati tasesuM thAvaresu y| aTThAe ya anaTThAe, bhUyagAmaM vihiNsi| vR. 'tata' iti kAmabhogAnurAgAt 'se'iti sa dhASTaryavAn daNDayate saMyamasarvasvApaharaNenAtmA anenati daNDo-manodaNDAdasti 'samArabhate' pravartata iti, keSu ?-trasyanti-tApAdyupataptau chAyAdikaM pratyabhisarpantIti trasAH-dvIndriyAdayasteSu, tathA zItAtapAdyupahatA api sthAnAntaraM pratyanabhisarpitayA sthAnazIlA: sthAvarAsteSu ca, arthaH-prayojanaM vittAvAptyAdiH tadarthamarthAya, catya svayahitasambandhatvAt anarthAya ca-yadAtmanaH suhRdAdervA nopayujyate, nanu kimanarthamapi kazciddaNDaM samAramate, evametat tthaavidhpshupaalvt| ___ tatra sampradAyaH-yathaika: pazupAlaH pratidinaM madhyAhnagate ravau ajAsumahAnyagrodhataruM samAzritAsu tatthAttANato niviNNo veNuvidaleNa ajodgIrNakolAsthibhiH tasya vaTasya patrANi chidrIkurvana tiSThati, evaM tena sa vaTapAdapaH prAyasazchidrapatrIkRtaH, annayA tatthego rAyaputto dAtiyadhADito tacchAyasamassito yatassa baDassa sarvANi patrANi chidratAni, to tena so pasupAlato pucchito-keNeyANi patrANi chiddIkayANi?, tena bhaNNai-mayA, eyANi krIDApUrvaM chidritAni, tena so bahuNA davvajANae bilobheuM bhaNNati-sakkesi jassAhaM bhaNAmi tassa acchINi chiddeuM?, tena bhaNNati-chuDDa abbhAsattho hou to sakkemi, tena nayaraM nIto, rAyamaggasanniviTe ghare Thavito, tassa rAyaputtassa bhAyA rAyA, so tena maggeNa assavAhaNiyAe nijjai, eeNa bhaNNati-eyassa acchINi pADehitti, tena ya goliyadhaNuyaeNa bhaNNati-brUhi varaM, kiM te

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adhyayanaM-5,[ni. 235] 201 prayacchAmi?, tena bhaNNati-majjha tameva gAmaM dehi jattha acchAmi, tena so dino, pacchA tena tammi paccaMtagAme acchU rovio tuMbIto ya, nipphannesu tuMbANi gule siddhiuM taM guDatuMbayaM bhuktvA 2 gAyati sa aTTamaTTaM ca sikhijjA, sikkhiyaM na niratthayaM / aTTamaTTapasAeNa, bhuMjae guDatuMbayaM / / tena tAni vaDapattANi anaTThAe chiddiyANi, acchINi puna aTThAe pADiyAni / daNDamArabhata ityuktaM, tatkimasAvArambhamAtra evAvatiSThate ityAha-'bhUyagAma'ti bhUtA:-prANinasteSAM grAma:samUhastaM vividhaiH prakAraihinasti-vyApAdayati, anena ca daNDatrayavyApAra ukta iti sUtrArthaH / / kimasau kAmabhogAnurAgeNaitAvadeva kurute ? utAnyadapItyAhamU. (137) hiMse bAle bhusAvAI, mAIle pisune sddhe| bhuMjamANe suraM maMsaM, seyameyaMti mntri| vR. hiMsanazIlo hiMstraH anantaroktanItyA, tathaivaMvidhazca sannasau 'bAlaH' uktarUpo 'mRSAvAdI'ti alIkabhASaNazIlaH, 'mAIlle'tti mAyA-paravaJcanopAyacintA tadvAn, 'pizunaH' paradoSodghATaka: 'zaThaH' tattannepathyAdikaraNato'nyathAbhUtamAtmAnamanyathA darzayati, maNDikacauravat, ata eva ca bhuJjAnaH 'surAM' madyaM 'mAMsaM' pizitaM 'zreyaH' prazasyatarametaditi manyate, upalakSaNatvAt bhASate ca-'na mAMsabhakSaNe doSo, na madye na ca maithuna' ityAdi, tadanena manasA vacasA kAyena cAsatyatvamasyoktAmiti sUtrArthaH / / punastadvaktavyatAmevAhamU.(138) kAyasA vayasA matte, vitte giddhe ya itthisu| duhao malaM saMciNai, sisunAguvva maTTiyaM / vR.'kAyasa'tti sUtratvAt kAyena-zarIraNe vacasA-vAcA upalakSaNatvAt manasA ca 'matto' dRptaH, tatra kAyamatto madAndhagajavat yatastataH pravRttimAn, yadvA'ho'haM balavAn rUpavAn veti cintayan vacasA svaguNAn khyApayan aho'haM susvara ityAdi vA cintayan, manasA ca madAdhmAtamAnasa: aho'hamavadhAraNAzaktimAniti vA manvAno vitte' dravine 'gRddho' gRddhimAn, cazabdo bhinnakramaH, tataH strISu ca gRddhaH, tatra vitte gRddha iti adattAdAnaparigrahopalakSaNaM, tadbhAvabhAvityAttayoH, strISu gRddha ityanena maithunAsevitvamuktaM, sa hi striyaH saMsArasarvasvabhUtA iti manyate, tathA ca tadvacaH "satyaM vacmi hitaM vacmi, sAraM vacmi punaH punaH / asminnasAre saMsAre, sAraM saarngglocnaaH||" tadabhiratimAMzca maithunAsevyeya bhavati, sa evaMvidhaH kimityAha-'duhato'tti dvidhA-dvAbhyAM rAgadveSAtmakAbhyAM bahirantaH pravRttyAtmakAbhyAM vA prakArAbhyAM, sUtratvAdvividhaM vA ihalokaparalokavedanIyatayA puNyapApAtmakatayA vA, 'mUlam' aSTaprakAraM karma 'saMcinotti' bandhAti, ka iva kimityAha-'zizunAgo' gaNDUpado'lasa ucyate, sa iva mRttikAM, sa hi snigdhatanutayA bahI reNubhiravaguNDayate, tAmeva cAznIte iti bahirantazca dvidhApi malamupacinoti, tathA'yamapi, etaddRSTAntAbhidhAne tvayabhiprAyo-yathA'sau bahirantazcopacitamalaH kharataradivAkarakaranikara

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202 uttarAdhyayana-mUlasUtram-1-5/138 saMsparzataH zuSyanihaiva klizyati vinAzaM cApnoti, tathA'yamapyupacitamalaH AzukArikarmavazata ihaiva janmani klizyati vinazyati ceti sUtrArthaH / / amumevArthaM vyaktIkartumAhamU. (139) tao puTTho AyaMkeNa, gilANo pritppti| pabhIo paralogassa kammAnuppehI appaNo / vR. 'tato'tti takaH tato vA daNDArambhaNAdhupAjitamalataH spRSTaH, kena ?- 'AtaGkena' AzaghAtinA zUlavisUcikAdirogeNa tattaduHkhodayAtmakena vA 'glAna' iti mando'pagataharSo vA parIti-sarvaprakAraM tapyate, kimuktaM bhavati? -bahirantazca khidyate, 'prabhIta' iti prakarSaNa trastaH, kutaH?, paralogassa'tti paralokAt, subvyatyayena paJcamyarthe SaSThI, kimiti?-kriyata iti karma-kriyA tadanuprekSata ityevaMzIlaH, karmAnuprekSI, yata iti gamyate, kasya?-AtmanaH, sa hi hiMsAlIkabhASaNAdikAmAtmaceSTAM cintayanna kiJcinmayA zubhamAcaritaM, kintu sadaivAjarAmaravacceSTitamiti cintayaMzcetasyAtaGkatazca tanAvapi khidyate, bhavatI hi viSayAkulitacetaso'pi prAyaH prANoparamasamaye'nutApaH, tathA cAhu:"bhavitrI bhUtAnAM pariNatimanAlocya niyatAM, purA yadyatkiJcidvihitamazubhaM yauvanamadAt / punaH pratyAsanne mahati paralokaikagamane, tadevaikaM puMsAM vyathayati jarAjIrNavapuSAm / / " iti sUtrArthaH / / amumevArthaM vyaktIkartumAhamU. ( 140) suyA me narae ThANA, asIlANaM ca jaagtii| bAlANaM kUrakammANaM, pagADhA jattha veyaNA / / vR. 'suya'tti zrutAni-AkarNitAni 'me' iti mayA 'narake' sImantakAdinAmni, kAni?'ThANA' iti liGgavyatyayenotpattisthAnAni ghaTikAlayAdIni yeSvatisaMpIDitAGgA duHkhamAkRSyamANAH bahiniSkrAmanti jantavaH, yadvA narake-ratnaprabhAdinarakapRthivyAtmake sthAnAnisImantakApratiSThAnAdIni kumbhIvaitaraNyAdInivA, athavA sthAnAnisAgaropamAdisthityAtmakAni, tatkimiyatA'pi paritapyata ityata Aha-'azIlAnAm' avidyamAnasadAcArANA yA gatirnarakAtmikA sA ca zruteti sambandhaH kIdRzAnAm?-'bAlAnAm' ajJAnAM 'krUrakammaNAM' hiMstramRSAbhASakAdInAM, kIdRzI gatirityAha-pragADhA nAmAtyutkaTatayA nirantaratayA ca prakarSavatyo 'yatra' yasyAM gatau vedyanta iti vedanA:-zItoSNazAlyalyAzleSaNAdayaH, tadayamasyAzayaH-mamaivaMvidhAnuSThAnasyedRzyeva gatiriti sUtrArthaH / / tathAmU.(141) tatthovavAiyaM ThANaM, jahA me tamanussuyaM / AhAkammehiM gacchanto, so pacchA pritppti|| vR.'tatre'ti narakeSu upapAte bhavamaupapAtikaM sthAnaM' sthiti: 'yathA' yena prakAreNa, bhavatIti zeSaH, 'me' mayA tadityanantaroktaparAmarze 'anuzrutam' avadhAritaM, gurubhirucyamAnamiti zeSaH, aupapAtikamiti ca bruvato'syAyamAzayaH-yadi garbhajatvaM bhavet bhavedapi tadavasthAyAM chedabhedAdinArakaduHkhAntaram, aupapAtikatve tvantarmuhUrtAnantarameva tathAvidhavedanodaya iti kutastadantarasambhavaH?, tathA ca-'AhAkammehiM ti AdhAnamAdhAkaraNam, Atmaneti gamyate, tadupalakSitAni karmANyAdhAkarmANi, taiH AdhAkarmabhiH-svakRtakarmabhiH, yadvA''rSatvAt, 'Aheti' -

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203 adhyayanaM-5,[ni. 235] AdhAya kRtvA, karmANIti gamyate, tatastaireva karmabhiH 'gacchan' yAn, prakramAnarakaM, yadvA'yathAkarmabhiH' gamiSyamANagatyanurUpaiH tIvratIvratarAdyanubhAvAnvitairgacchaMstadanurUpameva sthAnaM, 'sa' iti bAlaH, pazcAdi'tyAyuSi hIyamAne 'paripatyate' yathA dhiDmAmasadanuSThAyinaM, kimidAnI mandabhAgyaH karomi?, ityAdi zocata iti sUtrArthaH / / amumevArthaM dRSTAntadvAreNa dRDhayannAhamU. (142) jahA sAgaDio jANaM, saMmaM hiccA mhaaphN| visamaM maggamotinno, akkhabhaggaMmi soyi|| vR. 'yathe'tyudAharaNopanyAsArthaH, zaknoti zakyate vA dhAnyAdikamanena voDhumiti zakaTaM tena carati zAkaTika:-gantrIvAhaka: 'jANaM'ti jAnannavabudhyamAnaH 'samam' upalAdirahitaM 'hitvA'tyaktvA, kam ?-mahAMzcAsau vistIrNatayA prAdhAnyena ca panthAzca mahApathaH, 'RkpUrabdhUHpathAmAnakSe ityakAra: samAsAntastaM, 'viSamam' upalAdisaMkulaM 'mArga' panthAnaM otinno'tti avatIrNaH-gantumupakrAntaH, paThyate ca-'ogADho'tti tatra cAvagADha ArUDhaH prapanna iti caiko'rthaH, aznIte navanItAdikamityakSo-dhUH tasya bhaGgo-vinAzaH akSabhaGgaH tasmin pAThAntaratazcAkSe bhagne, zocate yathA dhig mama parijJAnaM yajjAnanapIthamapAyamavAptavAniti sUtrArthaH / / mU.(143) evaM dhamma viukkamma, ahammaM pddivjjiyaa| bAle maccuMmuhaM patte, akkhe bhagge va soyi| vR.'eva'miti zAkaTikavad 'dharma' kSAntyAdikaM yatidharmaM sadAcArAtmakaM vA 'viukkama'tti vyatkramya vizeSeNollaGghaya na dharmo'dharmaH, natra vipakSe'pi vartate iti dharmapratipakSaH, taM-hiMsAdikaM 'pratipadya' abhyupagamya 'bAlaH' abhihitarUpo maraNaM-mRtyustasya mukhamiva mukhaM mRtyumukhaMmaraNagocaraM prApto' gataH, kimityAha-akSe bhagna iva zocati, kimuktaM bhavati?-yathA-akSabhaGge zAkaTika: zocati tathA'yamapi svakRtakarmaNAmihaiva mAraNAntikavedanAtmakaM phalamanubhavanAtmAnamanuzocati, yathA hA kimetajjAnatA'pi mayaivamanuSThitamiti sUtrArthaH / / zobhanAnantaraM ca kimasau karotItyAhamU. (144) tao se maraNaMtaMmi, bAle saMtassai bhyaa| akAmamaraNaM maraI, dhutte vA kaliNA jie|| vR. 'tata' ityAtakotpattau yacchocanamuktaM tadanantaraM 'se' iti sa maraNamevAnto maraNAntastasmin, upasthita iti zeSaH, bAlo' rAgAdyAkulitacittaH 'saMtrasyati' samudvijate bibhetItiyAvat, kutaH? - 'bhayAt' narakagatigamanasAdhvasAda, anenAkAmatvamuktaM, saca kimevaM bibhyat maraNAdvimucyate? uta netyAha-akAmasya-anicchato maraNamakAmamaraNaM tena, sUtre cArSatvAdvitIyA, 'mriyate' prANAMstyajati, ka ivakIdRzaH san?- 'dhUrta iva' dyUtakAraiva, vAzabdasyopamArthatvAt, 'kalinA' ekena, prakramAt dAyena, jitaH sanAtmAnaM zocati, yathA hyayamekena dAyena jitaH sannAtmAnaM zocati tathA'sAvapItvarairvipAkakaTubhi: saMklezabahulairmanujabhogairdivyasukhaM hAritaH zocaneva mriyata iti sUtrArthaH / / prastutamevArthaM nigamayitumAhamU.(145) eyaM akAmamaraNaM, bAlANaM tu pveiyN| itto sakAmamaraNaM, paMDiyANa suNeha me||

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204 uttarAdhyayana-mUlasUtram-1-5/145 vR. 'etad' anantarameva duSkRtakarmaNAM paralokAdvibhyatA yanmaraNamuktaM tadakAmamaraNaM, bAlAnAmeva, tuzabdasyaivArthatvAt, 'praveditaM' prakarSeNa pratipAditaM, tIrthakRdgaNadharAdibhiriti gmyte| paNDitamaraNaprastAvanArthamAha-'etto'tti ito'kAmamaraNAdanantaraM 'sakAmamaraNaM paNDitAnAM sambandhi 'zRNuta' AkarNayata 'me' mama, kathayata ityupaskAraH iti sUtrArthaH / yathApratijJAtamAhamU.(146) maraNaMpi sapunnANaM, jahA me tmnussuyN| vippasanamanAghAyaM, saMjayANaM vusiimo|| vR.maraNapiAstAM jIvitamityapizabdArthaH, 'puNa karmaNi zubhe'ityasmAddhAtoH 'uNAdayo bahula' miti bahulavacanAdbhAve kyapi puNyam, utptaM hi "puna karmaNi nirdiSTaH zubhavizeSaprakAzako dhaaturym| bhaavprtyyyogaadvibhktinirdeshsiddhmetdrpm||" saha tena vartanta iti sapuNyAsteSAM na tvanyeSAmapuNyavatAM, kiM sarvamapi?, netyAha-'yathA' yena prakAreNa 'me' mama, kathayata iti gamyate, tadityupakSeyaH, tatropAttam 'anuzrutam' avadhAritaM, bhavadbhiriti zeSaH, suSThu prasanna maraNasamaye'pyakaluSaM kaSAyakAluSyApagamAn manaH-ceto yeSAM te suprasannamanasa: mahAmunayasteSAM khyAtaM-svasaMvedanataH prasiddhaM suprasannamana:khyAtaM, yadvA-'suppasannehi akkhAyaM' atra ca suSTha prasannaiH-pApapaGkApagamanenAtyantanirmalIbhUtaiH, zeSatIrthakRdbhiriti gamyate, aakhyaatN| paThyate ca 'vippasaNNamanAghAyaM'ti, tatra cavizeSeNa vividhairvA bhAvanAdibhiH prakAraiH prasannAmaraNe'ppapahatamohareNutayA'nAkulacetaso viprasannAH, tatsambandhi maraNamapyupacArA-dviprasannaM, na vidyate AghAtaH tathAvidhayatanayA'nyaprANinAmAtmanazca vidhivat saMlikhitazarIratayA yasmistadanAghAtaM, keSAM punaridam?, ucyate-'saMyatAnAM' samiti-samyagyatAnAM-pApoparatAnAM, cAritriNAmityarthaH, vusImato'tti, ArSattvAvazyavatAM vazya ityAyattaH, sacehAtmA indriyANi vA, vazyAni vidyante yeSAM te amI vazyantaH teSAm ayamapara: sampradAyArthaH-vasaMti vA sAhuguNehi vusImaMtaH, ahavA vusImA-saMviggA tesiM'ti etaccArthAt paNDitamaraNameva, tato'yamarthaHyathaitat saMyatAnAM vazyavatAM viprasannamanAghAtaM ca sambhavati, na tthaa'punnypraanninaam| 'ante samAhimaraNaM abhavvajIvA na pAveMti'tti vacanAt, viziSTayogyatAbhAjAmeva tatprAptisambhavAditi mU.(147) na imaM savvesu bhikkhUsuM, na imaM savvesu gaarisu| nAnAsIlA ya gAratthA, visamasIlA ya bhikkhuunno| vR. 'ne' tyavadhAraNaphalatvAdvAkyasya naiva 'ida'miti paNDitamaraNaM 'savvesu bhikkhUsu'tti sUtratvAt sarveSAM bhikSUNAM paradattopajIvinAM vatinAmitiyAvat, kintu keSAJcideva paropacitapuNyAnubhAvavatAM bhAvabhikSUNAM, tathA ca gRhasthAnAM durApAstameva, ata evAha-nedaM paNDitamaraNaM 'savvesu gArisutti sarveSAmagAriNA gRhiNAM, cAritriNAmeva tatsambhavAt, tathAtve ca teSAmapi tattvato yatitvAd, ubhayatra viSayasaptamyantatayA vA neyaM, yathA caitadevaM tathopapattita Aha-nAnAanekavidhaM zIlaM-vrataMsvabhAvovA yeSAM te nAnAzIlA: 'agArasthA' gRhasthAH teSAM hi naikarUpameva zIlaM kintvanekabhaGgasambhavAdanekavidhaM, dezaviratirUpasya tasyAnekadhA'bhidhAnAt, sarvavirati

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adhyayanaM - 5, [ ni. 235 ] 205 rUpasya ca teSvasambhavAt, 'viSamam' atidurlakSatayA'tigahanaM visadRzaM vA zIlameSAM viSamazIlA:, ke te? - bhikSav:, na hi sarve'pyanidAnino'vikalacAritriNo vA tatkAlaM mriyante jinamatapratipannA api, tIrthAntarIyAstu dUrotsAritA eva, teSu hi gRhiNastAvadatyantaM nAnAzIlA eva, yataH -- kecidgRhAzramapratipAlanameva mahAvratamiti pratipannAH, anye tu sapta zikSApadazatAni gRhiNAM vratamityAdyanekadhaiva bruvate, bhikSavo'pyatyantaM viSamazIlA eva, yatasteSu keSAJcitpaJcayamaniyamAtmakaM vratamiti darzanam, apareSAM tu kandamUlaphalAzitaiva iti, anyeSAmAtmatattvaparijJAnameveti visadRzazIlatA, na ca teSu kvacidavikalacAritrasambhava iti sarvatra paNDitamaraNAbhAva iti sUtrArthaH // viSamazIlatAmeva bhikSUNAM samarthayitumAha mU. ( 148 ) saMti egehi bhikkhUhiM, gAratthA saMjamuttarA / gAratthehi ya savvehiM, sAhavo saMjamuttarA // vR. 'santi' vidyante, ekebhyaH' kupravacanebhyo bhikSubhyaH 'gArattha 'tti sUtratvAdagArasthAH saMyamena-dezaviratyAtmakenottarAH - pradhAnAH saMyamottarAH, kupravacanabhikSavo hi jIvAdyAstikyAdapi bahiSkRtAH sarvathA'cAritriNazceti kathaM na samyagdRzo dezacAritriNo gRhiNastebhyaH saMyamottarAH santu ?, evaM satyagArastheSveva tadastvityata Aha- 'agArasthebhyazca sarvebhya' iti anumativarjasarvottama dezaviratiprAptebhyo'pi sAdhavaH saMyamottarAH, paripUrNasaMyamatvAteSAM tathA ca vRddhasampradAyaH-ego sAvago sAhuM pucchati -sAvagANaM sAhUNaM kimaMtaraM ?, sAhuNA bhaNNatisarisavamaMdaraMtaraM, tato so AulIhUNo puNo pucchati-kuliMgINaM sAvagANa ya kimaMtaraM ?, tena bhaNNati-tadeva sarisavamaMdaraMtaraMti, tato samAsAsito, jato bhaNiyaM , "desekkadesavirayA samaNANaM sAvagA suvihiyANaM / jesiM paramAsaMDA satimaMpi kalaM na agghaMti // " tadanena teSAM cAritrAbhAvadarzanena paNDitamaraNAbhAva eva samarthita iti sUtrArthaH / nanu kupravacanabhikSavo'pi vicitraliGgadhAriNa eveti kathaM tebhyo 'gArasthAH saMyamottarAH, ata AhamU. (149 ) cIrAjinaM nigiNiNaM, jaDI saMghADi muMDiNaM / eyAiMpi na tAyaMti, dussIlaM pariyAgataM // vR. cIrANi ca - cIvarANi ajinaM ca-mRgAdicarma cIrAjinaM 'nigininaM 'ti sUtratvAnnAgnyaM 'jaDi 'tti bhAvapradhAnatvAnnirdezasya jaTitvaM, saGghATI-vastrasaMhatijanitA 'muMDiNaM 'ti yatra zikhA'pi svasamayaMtazchidyate, tataH prAgvat muNDitvaM, 'etAnyatI 'ti nijanijaprakriyAviracitavrativeSarUpANi liGgAnyapi kiM punargArhasthyamityapizabdArthaH, kimityAha - naiva trAyate bhavAdduSkRtakarmaNo veti gamyate kIdRzam ? - 'duHzIlaM ' durAcAraM 'pariyAgayaM' ti paryAyAgataMpravrajyAparyAyaprAptam, ArSatvAcca yAkArasyaikasya lopa:, yadvA- 'dussIlaMpariyAgayaM 'ti makAro'lAkSaNikaH, tato duHzIlameva duSTazIlAtmakaH paryAyastamAgataM duHzIlaparyAyAgataM, na hi kaSAyakaluSacetaso bahirbakavRttiratikaSTaheturapi narakAdikugatinivAraNAyAlaM, tato na liGgadhAraNAdi viziSTaheturiti sUtrArthaH / Aha- kathaM gRhAdyabhAve'pyamISAM durgatiriti ?, . ucyatemU. (150 ) piMDolae va dussIlo, naragAo na muccai / -

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uttarAdhyayana- mUlasUtram - 1-5/150 bhikkhAe vA gihatthe vA, suvvae kamati divaM // vR. 'piMDolae va 'tti vAzabdo'pizabdArthaH, tatazca 'piDi saGghAte' piNDayate tattadgRhebhya AdAya saGghAtyata iti piNDaH tamavalagati-sevate piNDAvalago-yaH svayamAhArAbhAvataH paradattopajIvI so'pi, AstAM gRhAdimAnityarthaH, duHzIlaH prAgvat, 'narakAt' svakarmmopasthApitAt sImantakAderna mucyate, atra codAharaNaM tathAvidhadramakaH, tatra ca - sampradAya :- rAyagihe nayare ego piMDolao ujjANiyAe viniggae jane bhikkhaM hiMDai, na ya tassa keNai kiMci dinnaM, so tesiM vaibhArapavvayakaDagasannividvANa pavvatovahari caDiUNa mahatimahAlayaM silaM cAlei, eesi uvariM pADemitti roddajjhAI vicchuTTiUNa tato silAto nivaDato sitAtale saMcaNNiyasavvakAto ya mariUNa appaiTThANe narae samuppanno / tarhi kimatra tattvataH sugatiheturityAha- ' bhikkhAe va 'tti bhikSAmatti akati vA bhikSAdo bhikSAko, vA vikalpe, anena yatiruktaH, gRhe tiSThati gRhasthaH sa vA, zobhanaM niraticAratayA samyagbhAvAnugatatayA ca vrataMzIlaM paripAlanAtmakamasyeti suvrataH, 'krAmati' gacchati 'divaM devalokaM, mukhyato muktihetutve'pi vrataparipAlanasya divaM krAmatItyabhidhAnaM jaghanyato'pi devalokaprAptiriti khyApanArtham, 'avirAhiyasAmannassa sAhuNo sAvagassa ya jahanno / 44 uvavAto sohamme bhaNito telokkadaMsIhiM / / " anena vrataparipAlanameva tattvataH sugatiheturityuktamiti sUtrArthaH // yadvratayogAdgRhastho'pi divaM krAmati tadvaktumAha mU. (151) agArisAmAiyaMgAI, saDDI kAeNa phAsae / 206 posahaM duhao pakkhaM, egarAI na hAvae // va. agAriNo- gRhiNaH sAmAyikaM samyaktva zrutadezaviratirUpaM tasyAGgAni niHzaGkatAkAlAdhyayanANuvratAdirUpANi agArisAmAyikAGgAni, 'saDDi' tti sUtratvAt zraddhA-rucirasyAstIti zraddhAvAn, kAyenetyupalakSaNatvAnmanasA vAcA ca 'phAsai' tti spRzati sevate, poSaNaM poSaH, sa ceha dharmmasya taM dhatta iti poSadhaH - AhArapoSadhAdiH, taM 'duhato pakkha'nti tata eva dvayorapi sitetararUpayoH pakSayozcaturdazIpUrNimAsyudiSu tithiSu ' egarAI 'ti apergamyamAnatvAdekarAtramapi, upalakSaNatvAccaikadinamapi, 'na hAvae'tti na hApayati-na hAniM prApayati, rAtrigrahaNaM ca divA vyAkulatayA kartumazaknuvan rAtrAvapi poSadhaM kuryAt, iha ca sAmAyikAGgatvenaiva siddheryadasya bhedenopAdAnaM tadAdarakhyApanArthamaduSTameva, yadvA-yata evaM gRhastho'pi suvrato divaM krAmati ato'gArI sAmAyikAGgAni spRzet poSadhaM ca na hApayedityupadezaparatayA vyAkhyeyamiti sUtrArthaH // mU. (152 ) evaM sikkhAsamAvanno, gihavAse'vi suvvo| - - muccati chavipavvAo, gacche jakkhasalogayaM // vR.'evam' amunoktanyAyena zikSayA vratAsevanAtmikayA samApanno yuktaH zikSAsamApano gRhavAse'pi, AstAM pravrajyAparyAya ityapizabdArthaH, 'suvrataH ' zobhanavrato mucyate, kRta: ? - chaviH-tvak parvANi ca-jAnukUrAdIni chaviparva tadyogAdaudArikazarIramapi chaviparva tataH, tadanannataraM ca 'gacched' yAyAt yakSA-devAH samAno loko'syeti salokastadbhAvaH salokatA

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adhyayanaM-5,[ni. 235] 207 yakSaiH salokatA yakSasalokatA tAm, iyaM ca devagatAveva bhavatItyarthAdeva gatimiti, anena ca paNDitamaraNAvasare'pi prasaGgato bAlapaNDitamaraNamuktamiti sUtrArthaH / / mU.(153) aha je saMvuDe bhikkhU, duNhamegayare siyaa| savvadukkhapahINe vA, devaM vAvi mhiddddie| vR. athe' tyupapradarzane 'ya' ityanuddiSTanirdeze 'saMvRt' iti pihitasamastAzravadvAra: 'bhikSu'riti bhAvabhikSuH,sacadvayoranyatara:-ekataraH 'syAt' bhaveda,yayordvayoranyatara: syAt tAvAha-sarvANiazeSANi yAni duHkhAni kSutpipAseSTaviyogAniSTasaMyogAdIni taiH prakarSaNa-punaranutpattyAtmakena hIno-rahitaH sarvaduHkhagrahINaH, syAditi sambandhaH, yadvA-sarvaduHkhAni prahINAnyasyeti sarvaduHkhagrahINa: AhitAgnyoderAkRtigaNatvAt niSThAntasya paranipAtaH, sa ca siddha eva, tataH sa vA devo vA, apiH sambhAvane, sambhavati hi saMhananAdivaikalyato muktyanavAptau devo'pi syAditi, kIdRg?-mahatI RddhiH-sukhAdisampadasyeti mahaddhika iti sUtrArthaH / / Aha-gRhNImo devo vA syAditi, yatra cAsau devo bhavati tatra kIdRzA AvAsA:? kIdRzAzca devA? ityAha.mU.(154) uttarAI vimohAI, juimNtaannupuvvso| samAinnAi jakkhehi, AvAsAi jsNsinno|| mU. (155) dIhAuyA dittimaMtA, samiddhA kaamruuvinno| ahuNovavannasaMkAsA, bhujjo accimaalippbhaa| vR.'uttarA' uparivartino'nuttaravimAnakhyAH, sarvoparivartitvAtteSA, vimohA ivAlpavedAdimohanIyodayatayA vimohAH, athavA moho dvidhA-dravyato bhAvatazca, dravyato'ndhakAro bhAvatazca mithyAdarzanAdiH, sadvividho'pi satataratnodyotitatvena samyagdarzanasyaiva ca tatra sambhavena vigato yeSu te vimohAH, dyutiH-dIptiranyAtizAyinI vidyate yeSu te dyutimantaH, anupuvvaso'tti prAgvadanupUrvataH krameNa vimohAdivizeSaNaviziSTAH, saudharmAdiSu hyanuttaravimAnAvasAneSu pUrvapUrvApekSayA prakarSavantyeva vimohatvAdIni, 'samAkIrNA' vyAptA 'yakSaiH' deveH, A-samantAdvasanti teSvityAvAsAH, prAkRtatvAcca sarvatra napuMsakatayA nirdezaH, devAstu tatra 'yazasvinaH' zlAghAnvitAH, dIrghasAgaropamaparimitatayA AyureSAmiti dIrghAyuSaH, 'Rddhimanto' ratnAdisampadupetAH 'samiddhA' atidIptAH, kAmarUpiNaH' kAmaH-abhilASastena rUpANi kAmarUpANi tadvantaH, vividhavaikriyaktyanvitA ityarthaH, na caitadanuttareSvanupapanna vizeSaNamiti vAcyaM, vikaraNazaktestatrApi sattvAt, 'adhunApapannasaGkAzAH' prathamotpannadevatulyAH, anuttareSu hi varNadyutyAdi yAvadAyUstulyameva bhavati, bhUyo'cimAliprabhA' iti, bhUyaHzabdaH prAcurye, tataH prabhUtAdityadIptayo na TekasyaivAdityasya tAdRzI dyutirastIti bhUyograhaNamiti sUtrArthaH / / upasaMhartumAha.. mU.(156) tAni ThANAi gacchaMti, sikkhittA sNjmNtvN| bhikkhAe vA gihatthe vA, je sNtiprinivvuddaa|| vR. 'tAni' abhihitarUpANi tiSThantyeSu sukRtino jantava iti sthAnAni-AvAsAtmakAni 'gacchanti' yAnti, upalakSaNatvAdgatA gamiSyanti ca, upalakSaNaM caitat saudharmAdigamanasya, tatrApi teSAM keSAJcidgamanasambhavAt, 'zikSitvA' abhyasya saMyama' saptadezabhedaM tapo' dvAdaza ___

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uttarAdhyayana-mUlasUtram-1-5/156 bhedaM, ka ityAha-'bhikkhAe vA gihatthe va'tti prAkRtatvAdvacanavyatyayena bhikSAko vA gRhastho vA bhAvato yataya evetiyAvat, ata evAha-'je' iti te zAntyA-upazamena parinirvatAH-zItIbhUtA vidhyAtakaSAyAnalAH zAntiparinirvRtAH, yadvA-ye kecana 'santi' vidyante parinirvRtAH, atra ca devo vA syAdityekavacanaprakrame'pi yadvavacanAbhidhAnaM tadyAptyArthaM, tato na ya eka evezvarAdyanugRhItaH sa eva samyagdarzanAdimAnapi divaMkrAmati kintu sarvo'pi ityuktaM bhavatIti sUtrArthaH // etaccAkarNya maraNe'pi yathAbhUtA mahAtmAno bhavanti tathA''hamU.(157) tesiM succA sapujjANaM, saMjayANaM vusiimo| na saMtasaMti maraNaMte, sIlavaMtA bhussuaa| vR. teSAm' anantarAbhihitasvarUpANAM bhAvabhikSUNAM zrutvA' AkaryoktarUpasthAnAvAptimiti zeSaH, kIdRzAm ? - 'satpUjyAnAM' satAM pUjArhANAM, satI vA pUjA yeSAM te satpUjAsteSAM 'saMyatAnAM' saMyamavatAM vusImao'tti prAgvat, 'na saMtrasyanti' nodvijante, kadA?-maraNe maraNena vA'nto maraNAntarastasmin AvIcimaraNopekSayA vA'ntyamaraNe, prAkRtatvAcca paranipAtaH, samupasthita iti zeSaH, zIlavantaH' cAritriNo bahuzrutA' vividhAgamazravaNAvadAtIkRtamatayaH, idamuktaM bhavati-ya evAviditadhArmikagatayo'nupArjitadharmANazca ta eva maraNAdudvijante, yathAkvAsmAbhirmRtvA gantavyamiti, upArjitadharmANastu dharmaphalamavagacchanto na kuto'pyudvijante, yathA-kvAsmAbhirmRtvA gantavyaM yaduktam * "carito nirupakliSTo dharmo hi mayeti nirvRtaH svsthH| maraNAdapi nodvijate kRtakRtyo'smIti dhrmaatmaa|" iti sUtrArthaH / / itthaM sakAmAkAmamaraNasvarUpamabhidhAya ziSyopadezamAhamU. (158) tuliyA visesamAyAya, dayAdhammassa khNtie| vippasIijja medhAvI, tahAbhUeNa appaNA // vR. 'tolayitvA' parIkSyAtmAnaM dhRtidADharyAdiguNAnvitamiti gamyate, 'vizeSa' prakramAdbhaktaparijJAdikaM maraNabhedam 'AdAya' buddhA gRhItvA'bhyupagamyetiyAvat, dayApradhAno dharmo dayAdharmo-dazavidhayatidharmarUpa: tasya sambandhinI yA kSAntistayA, upalakSatvAt mArdavAdibhizca, 'viprasIdet' vizeSeNa prasanno bhavet, na tu maraNAdudvijeteti bhAvaH, 'medhAvI' maryAdAvartI 'tathAbhUtena' upazAntamohodayena, yadivA-yathaiva maraNakAlAtprAganAkulacetA abhUt maraNakAle'pi tathaivAvasthitena tathAbhUtenAtmanA svayamayamaparakalpo'pi viprasIdet-kaSAyapaGkApagamataH svacchatAM bhajet na tu kRtadvAdazavarSasaMlekhanatathAvidhatapasvivannijAMlIbhaGgAdinA kaSAyitAmavalambeta medhAvI, kiM kRtvA?-tolayitvA bAlamaraNapaNDitamaraNe, tatazca 'vizeSa' bAlamaraNAt paNDitamaraNasya viziSTatvalakSaNamAdAyagRhItvA tathA dayAdharmasyeti, cazabdasya gamyamAnatvAt, dayAdharmasya ca-yatidharmasya vizeSa-zeSadharmAtizAyitvala kSaNamAdAyeti sambandhaH, kayA viprasIdet ? kSAtyA, tathAbhUteneti niSkaSAyeNAtmanopalakSita iti suutraarthH|| mU. (159) tao kAle abhippee, saDDI taaliismNtie| vinaejja lomaharisaM, bheyaM dehassa kaMkhae /

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adhyayanaM-5,[ ni. 235] 209 vR. 'tata' iti kaSAyopazamAnantaraM 'kAle' maraNakAle 'abhiprete' abhirucite, kadA ca maraNamabhipretam?, yadA yogA notpasarpayanti, 'saDDhi'tti prAgvat zraddhAvAn, tAdRzamiti bhayotthaM 'antike' samIpe gurUNAM maraNasya vA 'vinayed' vinAzayet, kam?-lunAti lIyante vA teSu yakA iti lomAni teSAM harSo lomaharSastaM-romAJca, hA ! mama maraNaM bhaviSyatIti bhayAbhiprAyasamprApyaM, kiM ca-'bhedaM' vinAzaM dehasya' zarIrasya kAGkediva kAGgret, tyaktatatparikarmatvAt, athavA 'tAlisa'nti subbyatyayAt tAdRzo yAdRzaH pravrajyApratipattikAle saMlekhanAkAle vA antakAle'pi tAdRzaH zraddhAvAn san, uktaM hi-'jAe saddhAe nikkhaMto, pariyAyaTThANamuttamaM / tameva anupAlejja'tti, IdRzazca parISahopasargajaM lomaharSaM vinayediti sambandhaH iti suutraarthH| mU. (160) aha kAlaMbhi saMpatte, AghAyAya smucchyN| sakAmamaraNaM marati, tihamannayaraM munii|| vR. 'athe'ti maraNAbhiprAyAnantaraM 'kAla'iti maraNakAle samprApte 'nipphAiyA ya sIsA' ityAdinA krameNa samAyAte AghAyAya'tti ArSatvAt AghAtayan saMlekhanAdibhirupakraNakAraNaiH samantAd ghAtayan-vinAzayana, kaM?-samucchya m-antaH kArmaNazarIraM bahiraudArikaM, yadvA'samussataM'ti subbyatyayAtsamucchyasyAghAtAya-vinAzAya kAle samprApta-bhaktaparijeGginIpAdapopagamAnAnAmanyatareNa, sUtratvAt sarvatra vibhaktivyatyayaH, 'muniH' tapasvIti sUtrArthaH / / itiH parisamAptau, bravImiti prAgvat / / sAmprataM nayAste'pi puurvvt| adhyayanaM 5 samAptam muni dIparatnasAgareNa saMzodhitAsampAditA uttarAdhyayanasUtre paJcamaadhyayanasya bhadrabAhusvAmiviracitA niyuktiH evaM zAntyAcAryaviracitA TIkA prismaaptaa|| (adhyayanaM-6 kSullaka nirgranthIyam / vR.|| uktaM paJcamamadhyayanaM, sAmprataM SaSThamArabhyate, asya cAyamabhisambandhaH-anantarAdhyayane maraNavibhaktiruktA, tatrApi cAnantaraM paNDitamaraNaM, tacca 'virayANa paMDiyaM beMti'tti vacanAdviratAnAmeva, na caite vidyAcaraNavikalA iti tat-svarUpamanenocyate, ityanena sambandhenAyAtasyAdhyayanasya mahApurasyeva catvAryanuyogadvArANi bhavantItyAdicarcastAvadyAvannAmaniSpannanikSepe kSullakanimranthIyamiti nAma, tataH kSullakasya nirgranthasya ca nikSepaH kAryaH, tatra kSullakasya vipakSo mahAn, tadapekSatvAt kSullakasya, iti tannikSepe nikSiptameva tadbhavatItyabhiprAyeNAhani.[236 ] nAmaM ThavaNA davie khitte pahANa pai bhaavo| eesi mahaMtANaM paDivakkho khullayA huMti / / vR.atra nAmasthApane kSuNNe, mahacchabdazca prakramAt sarvatra gamyate, tatrAgamato jJAtA'nupayukto dravyamahat, noAgamato jJazarIrabhavyazarIratadvayatiriktaM dravyamahad acittamahAskandho daNDAdikaraNena yazcatubhiH samayaiH sakalalokamApUrayati, kSetramahat lokAlokavyApyAkAzaM, kAlamahad anAgatAddhA, pradhAnamahatridhA-sacittamacittaM mizraM ca, tatra sacittaM dvipadaM catuSpadamapadaM ca, 28/14

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210 uttarAdhyayana-mUlasUtram-1-6/160 tatra dvipadaM tIrthakRta catuSpadaM sarabhaH apadaM padmAdihRdotpannaM padmam, acittaM cintAmaNiH, mizra tIrthakRdeva rAjyAbhiSekAdiSvalaMkRtaH, pratimahat yadanyApekSayA mahaducyate, yathA sarSapAccanakazcanakAbadaramityAdi, bhAvamahat prAdhAnyaH kSAyiko bhAvaH kAlata: pAriNAmiko'nAdyanantajIvAjIvatvAdirUpatvAttasya AzrayataH audayiko bahutarajIvAzrayatvAt tasya, tathA ca vRddhAH-"Asayao odayito bhAvo, taMmi bhAve bahutarA jIvA vaTuMti" pAriNAmikAvivakSayA caitat sambhAvyate, ata: pAriNAmika evAzrayato mahAn, azeSajIvAjIvadravyAzrayatvAt, prastutamarthamAha-'eteSAm' anantaramuktAnAM nAmAdimahatAM 'pratipakSo' vipakSaH kSullakAni bhavanti, tatrApi nAmasthApane pratIte, dravyataH paramAnuH, kSetrataH AkAzapradezaH, kAlata: samayaH, prAdhAnyataH sacittAcittamizrabhedatastridhA, tatra sacittaM dvipadamAhArakaM zarIraM catuSpadaM siMha: apadaM lavaGgapuSpam, acittaM hIrakaH, mizraM janmasamayAnantaramalaMkRtastIrthakRt, pratikSullakamAmalakAdvadaraM badarAccanaka ityAdi, bhAvakSullakaM kSAyiko bhAvaH, uktaM hi vRddhaiH-'savvatthovA jIvA khAie bhAve vadvRti" sAMsArikasattvApekSaM caitad, anyathaupazamika eva sarvastokatayA bhAvakSullaka sambhavatIti gAthArthaH / / itthaM kSullakanipekSamabhidhAya nirgranthanikSepamAhani.[ 237] . nikkhevo niyaMThami cauvviho duvviho ya dvvNmi| AgamanoAgamao noAgamato ya so tiviho / / vR.'nikSepo' nyAsa: 'niyaMThami'tti nirgranthe nirgranthaviSaya: 'caturvidho' nAmasthApanAdravyabhAvabhedAt, tatra nAmasthApane kSuNNe, dvividho bhavati dravye AgamanoAgamatazca, tatrAgamataH prAgvat, noAgamatazca 'sa' iti nirgranthaH 'trividhaH' tribheda iti gAthArthaH / / traividhyamevAhani.[ 238] jANagasarIrabhavie tavvatiritte ya ninnhgaaiisuN| bhAvaMmi niyaMTho khalu paMcaviho hoi naayvvo|| vR.'jANagasarIrabhavie'tti jJazarIranirgrantho bhavyazarIranirgranthazca pazcAtkRtapuraskRtanirgranthaparyAyatayA'yaM ghRtakumma ityAdinyAyata: prAgvadbhAvanIyaH, tadvayatiriktazca nihnavAdiSu, AdizabdAt pArzvasthAdiparigrahaH, bhAvanirgrantho'pyAgamato noAgamatazca, tatrAgamatastathaiva, noAgamatastu svata evAha niyuktikRta-bhAve nirgranthaH, khalurvAkyAlaGkAre, 'paJcavidhaH' paJcabhedo bhavati jJAtavya iti gAthArthaH / paJcavidhanirgranthasvarUpaM ca vRddhasampradAyAdavaseyaM, sa cAyam noAgamato niyaMThate vaTTamANA paJca, taMjahA-pulAe bakuse kusIle niyNtthesinnaae| pulAto paMcaviho, jo AsevaNaM prati, nAnapulAto darisaNapulAo carittapulAo liMgapulAto ahAsuhumulAgotti / pulAgo nAma asAro, jahA dhannesu palaMjI, evaM nAnadaMsaNacarittaNissArattaM jo uveti so pulAgo, liMgapulAgo liMgAu pulAgI hoto, ahAsuhumo ya eesu ceva paMcasuvi jo thova thovaM virAheti, laddhipulAopuna jassa deviMdariddhisarisA riddhI, so siMgaNAdiyakajje samuppaNe cakkavaTTipi sabalavAhaNaM cuNNeuM smttho| bausA sarIropakaraNavibhUSA'nuvartinaH RddhizaskAmAH sAtagauravAzritAH aviviktaparivArA: chedazabalacArittajuttA niggaMthA bausA bhaNNaMti, te paMcavihA, taMjahA-AbhogabakusA anAbhogabakusA saMvuDabakusA asaMvuDabakusA ahAsuhumabakusA / AbhogabakusA Abhogena

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adhyayanaM - 6, [ ni. 238 ] 211 jo jANaMto karei, anAbhogena ayANaMto, saMbuDo mUlaguNAisu, asaMvuDo tesu ceva, ahAsuhumabakuso acchAsu pUsiyA avaNeti sarIre vA dhUlimAi avaNNeti / kutsitaM zIlaM yasya paJcasu pratyekaM jJAnAdiSu, so kusIlo duviho- paDisevaNAkusIlo kasAyakusIlo, sammArAhaNavivarIyA paDigayA vA sevaNA paDisevaNA paMcasu nAnAisu, kasAyakusIlo jassa paMcasu nAnAisu kasAehiM virAhaNA kajjati so kasAyakusIlotti / niyaMTho abbhitarabAhiragaMthaniggato, so uvasaMtakasAto khINakasAto vA aMtomuhuttakAlito, so paMcaviho-paDhamasamayaniyaMTho apaDhamasamayaniyaMTho, ahavA caramasamayaniyaMTho acaramasamayaniyaMto ahAsuhamaniyaMThotti, aMtomuhuttaniyaMThakAlasamayarAsIe paDhamasamae paDivajjamANo paDhamasamayaniyaMTho, sesesu samayaesa vaTTamANo apaDhamasamayaniyaMTho, aMtime samae vaTTamANo caramasamayaniyaMTho, acaramA - AdimajjhA, ahAsuhumo eesu savvesu'vi / bhA. [ 3 ] siNAto - snAtako mohaNijjAighAtiyacaukammAvagato siNAto bhaNNati, so paMcavihoacchavI asabalo akammaso saMsuddhanANadaMsadharo arahA jino kevalI, acchavI-avyathakaH, sabalo suddhasuddho egaMtasuddho asabalo, aMzA avayavAH karmaNaste avagayA jassa so akammaMso, saMsuddhANi nAnadaMsaNANi dhAreti jo so saMsuddhaNANadaMsaNadharo, pUjAmarhatIti arahA, athavA nAsya rahasyaM vidyata iti arahA, jitakaSAyatvAjjinaH eso paMcaviho siNAyago / tattha niyaMThapulAto bakusakusIlo niyaMTha nhAto ya / tattha pulAo duviho AsevaNa laddhito ceva // pulAgabakusakusIlA niyaMThasiNAyagA ya nAyavvA / eesi paMcahavi hoi vibhAsA imA kamaso // tattha pulAto duviho laddhipulAto taheva iyaro vA / laddhipulAto saMghAikajja iyaro ya paMcaviho / nANe daMsaNacaraNe liMge ahasuhumae ya nAyavvo / nANe daMsaNacaraNe tesiM tu virAdhana asAro // liMgapulAto annaM nikkAraNato kareti so liMgaM / manasA akappiyAInisevao hoyahAsumo // sarIre uvakaraNe vA bAusiyattaM duhA samakkhAyaM / sukkilavatthANi dhare dese savve sarIraMmi // AbhogamanAbhogaM saMbuDamasaMbuDe ahAsuhume / so vivi usa paMcaviho hoi nAyavvo / Abhoge jANato kareti dosaM tahA anaabhoge| muluttarehi saMbuDo vivarIya asaMbuDo hoti // acchimuhamajjamANo hoi ahAsuhumato tahA bauso / paDisevaNAkasAe hoi kusIlo duhA eso // nANe daMsaNacaraNe tave ya ahasuhuma ya boddhavve / 1 bhA. [4] bhA. [5] bhA. [ 6 ] bhA. [ 7 ] bhA.[8] bhA. [9] bhA. [10] bhA. [ 11 ] bhA. [12]

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212 uttarAdhyayana-mUlasUtram-1-6/160 paDisevaNAkusIlo paMcaviho U munneyvvo|| bhA.[13] nANAdI uvajIvati ahasuhumo ahA imo munneyvvo| sAtijjaMto rAgaM vaccati eso tavaccaraNI / / bhA.[14] emeva kasAyaMmivi paMcaviho hoi U kusIlo u| __ koheNaM vijjAti pauMjae eva mAnAdi / bhA.[15] emeva daMsaNaMmivi sAvaM puNa deti U crittNmi| manasA kohAINi u karei aha so ahaasuhumo|| bhA.[16] paDhamApaDhamA carime acarima suhume ya hoMti niggNthe| acchavi assabale yA akammasaMsuddha arahajino / vR. te ca saMyamazrutapratisevanAtIrthaliGgalezyopapAtasthAnavikalpataH sAdhyAH, ete pulAkAdayaH, paJca nirgranthavizeSAH ebhiH saMyamAdibhiranugamavikalpaiH sAdhya bhavanti, tatra saMyame tAvat pulAkabakuzakuzIlA: ee tinividosusaMjamesu-sAmAite cheovaTThAvaNIe ya, kasAyakusIlA dosu-parihAravisuddhIe suhumasaMparAe ya iti sampradAyaH / prajJaptistvAha-kasAyakusIle NaM pucchA?, sAmAiyasaMjame vA hujjA, jAva suhumasaMparAyasaMjame vA hujjA, no ahakkhAyasaMjame hujjA, niyaMThA siNAgayA ya ee do'vi ahakkhAyasaMmaje" pulAgabakusapaDisevaNAkusIlA ya ukkoseNaM abhinnadasapuvvadharA kasAyakusIlanirgranthau caturdazapUrvadharau / ___ jaghanyena pulAkasya zrutamAcAravastu navamapUrve, bakuzakazIlAnirgranthAnAM zrutamaSTau pravacanamAtaraH, zrutApagataH kevalI snAtaka iti sampradAyAbhiprAyaH / pajJaptyabhiprAyastu-"pulAe NaM bhaMte ! kevatiyaM suyaM ahijjejjA?, goyamA ! jahanneNaM navamassa puvvassa taiyaM AyAravatthu, ukkoseNaM nava puvvAI ahijjejjaa"| idAnIM pratisevanA-paJcAnAM mUlaguNAnAM rAtribhojanasya ca parAbhiyogAdvalAtkAreNa anyatamat pratisevamAnaH pulAko bhavati, maithunamevetyeke, prajJaptistu-"pulAe NaM pucchA, jAva mUlaguNe paDisevemANe paMcaNhaM AsavANaM annayaraM paDisevejjA, uttaraguNe paDisevemANe dasavihassa paccakkhANassa annayaraMpaDisevejjA" bakuzo dvividha:-upakaraNabakuzaH zarIrabakuzazca, tatropakaraNAbhiSvaktacitto vividhavicitramahAdhanopakaraNaparigrahayuktaH vizeSayuktopakaraNakAGkSAyukto nityaM tatpratikArasevI bhikSurutakaraNabakuzo bhavati, zarIrAbhiSvaktacitto vibhUSArthaM tatpratikArasevI shriirbkushH| __ pratisevanAkuzIlo mUlaguNAnavirAdhayannuttaraguNeSu kAJcidvirAdhanAM pratisevate, prajJaptistu"bakuse NaM pucchA, jAva no mUlaguNapaDisevae hojjA, uttaraguNapaDisevae hujjA, paDisevaNAkusIle jahA pulAe" kaSAyakuzIlanirgranthasnAtakAnAM pratisevanA naasti| __ tIrthamIdAnI, sarveSAM tIrthaGkarANAM tIrtheSu bhavanti, eke tvAcAryA manyante-pulAkabakuzapratisevanAkuzIlAstIrthe nityaM, zeSAstu tiirthe'tiirthevaa| 'liGgamiti liGgaM dvividhaM-dravyaliGgaM bhAvaliGgaM ca, bhAvaliGgapratItya sarve nirgranthaliGge bhavanti, dravyaliGgapratItya bhaajyaaH| lezyAH pulAkasyottarAstistrolezyA bhavanti, bakuzapratisevanAkuzIlayoH sarvA api, kaSAyakuzIlasya

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adhyayanaM-6,[ni. 238] 213 parihAravizuddhestisra uttarAH, sUkSmasamparAyasya nirgranthasnAtakayozca zuklaiva kevalA bhavati, ayogaH zailezIpratipanno'lezyo bhavati, prajJaptistu-"pulAe NaM pucchA, jAva tisu lesAsu hojjA, taMjahA-teulesAe pamhalesAe sukkalesAe, evaM bausassavi, evaM pddisevnnaakusiilssvi| kasAyakusIle pucchA, jAva chasu lesAsu hojj"tti| __upapAta: pulAkasyotkRSTasthitiSu deveSu sahasrAre, bakuzapratisevanAkuzIlayoviMzatisAgaropamasthitiSvacyute kalpe, kaSAyakuzIlanirgranthayostrayastriMzatsAgaropamasthitiSu sarvArthasiddhe, sarveSAmapi jaghanyaM palyopamapRthaktvasthitiSu saudharme, prajJaptistu "kasAyakusIle jahA pulAe, navaraM ukkoseNa anuttaravimANesu, niyaMThe NaM evaM ceta, jAva vemANiesu uvavajjamANe ajahannamanukko seNaM anuttaravimANesu uvavajjati," snAtakasya nirvANamiti / ___ sthAnam-asaMkhyeyAni saMyamasthAnAni kaSAyanimittAni bhavanti, tatra sarvajaghanyAni saMyamalabdhisthAnAni pulAkakaSAyakuzIlayoH,tau yugamadasaMkhyeyAni sthAnAni gacchataH, tataH pulAko vyucchidyate, kaSAyakuzIlastato'saMkhyeyAni sthAnAnyekAkI gacchati, tataH kaSAyakuzIlapratisevanAkuzIlabakuzA yugapadasaGkhayeyAni sthAnAni gacchanti, tato bakuzo vyucchidyate, tato'saMkhyeyAni sthAnAni gatvA pratisevanAkuzIlo vyucchidyate, tato'saGghayeyAni sthAnAni gatvA kaSAyakuzIlA vyucchidyate, ata UrdhvamakaSAyasthAnAni gatvA nirgranthaH pratipadyate, so'pyasaGghayeyAni sthAnAni gatvA vyucchidyate, prajJaptistu-"niyaMThassaNaM bhaMte! kevaiyA NaM saMjamaThANA pannattA?, goyamA? ege ajahannamukkosae saMjamaThANe pannatte" ata eva urdhvamekameva sthAnaM gatvA snAtako nirvANaM prApnoti, eSAM saMyamalabdhiruttarottarasyAnantaguNA bhvtiiti| bhA.[17] saMyama suya paDisevaNa titthe liMge ya lesa uvvaae| ThANaM ca pati viseso pulAgamAINa joejjaa|| bhA. [18] pulAga bakusakusIlA sAmAiyacheyasaMjame hoMti / hoti kasAyakusIlo parihAre suhumarAge y|| bhA.[19] niggaMtho ya siNAto ahakhAe saMjame munneyvvo| dasapuvvadharukkosA paDise pulAya bausA ya / / bhA.[20] coddasapuvvadharAto kasAyaniyaMThA ya hoMti nAyavvA / __ vavagayasuto ya kevali mUlAsevIpulAo y|| bhA.[21] cittalavatthAsevi balAbhiogeNa so bhavati buso| mUlaguNa uttaraguNe sarIrabauso muNeyavvo / / bhA.[22] nhAya kasAyakusIle niggaMthANaM ca natthi pddisevaa| savvesuM titthesuM hoMti pulAgAdi ya niyaMThA / / bhA.[23] liMge u bhAvaliMge savvesiM davvaliMga bhynnijjaa| lesAu pulAgassa ya uvarillAto bhave tinni / / bhA.[24] bakusapaDisevagANaM savvA lesAu hoMti nAyavvA / parihAravisuddhINaM tiNhuvarillA kasAe u||

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214 uttarAdhyayana-mUlasUtram-1-6/160 bhA.[25] niggaMthasuhumarAge sukkA lesA tahA sinnaaesuN| selesiM paDivaNNo lesAtIe munneyvvo|| bhA.[26] pulAgassa sahassAre sevagavausANa accue kappe / sakasAyaNiyaMThANaM savvaDhe nhAyago siddho|| bhA.[27] pulAgakusIlANaM savvajahannANaM hoMti tthaannaaii| volINehiM asaMkhehi hoi pulAgassa vocchittii|| bhA.[28] kasAyakusIlo uvariM asaMkhijjAiM tu tattha ThANAI / paDisevanabause vA kasAyakusIlo tao'saMtA / / bhA.[29] vocchinne u bauso uvari paDisevanA kasAo y| __gaMtumasaMkhijjAiM chijjai pddisevnksiilo|| bhA.[30] uvariM gaMtuM chijjati kasAyasevI tato hu so niymaa| uddhaM egaTThANaM niggaMthasiNAyagANa tu / / vR. atra ca yatpulAkAdInAM mUlottaraguNavirAdhakatve'pi nirgranthatvamuktaM tajjaghanyaghanyatarotkRSTotkRSTatarAdibhedataH saMyamasthAnAnAmasaGghagatayA tadAtmakatayA ca cAritrapariNateriti bhAvanIyaM / yadapyeSAM saMyamitve'pi SaDlezyAbhidhAnaM tadapyAdyAnAM bhAvaparAvRttipekSya AgArabhAvamAyAe vA se siyA palibhAgamAyAe vA se siyA' ityAdyAgamaprAmANyAdaviruddhameva, ityalaM prsnggeneti| samprati niyuktiranusriyate, tatra ca bhAve nirgranthaH khaluH paJcavidho bhavati jJAtavyaH' ityanena bAhyAbhyantarahetukA nirgranthabhedA uktAH, sAmprataM tvAntarasaMyamasthAnanibandhanAMstadbhedAnAhani.[ 239] ukkoso u niyaMTho jahannao caiva hoi naayvvo| ajahannamanukkosA huMti niyaMThA asNkhijjaa| vR.'ajahannamanukkosa'tti ajaghanyA anutkRSTA bhavanti nirgranthAH asaGkhayeyAH, saMyamasthAnApekSayA ca nirgranthAnAM jaghanyatvamutkRSTatvamajaghanyAnutkRSTatvaM vA jJeyaM, tathA ca vRddhAH-jo ukkosaesu saMjamaTThANesu vaTTati so ukkosagaNiyaMTho bhaNNati, evaM jahannao jahannaesu, seso ajahannamaNukkosa'tti gAthArthaH // iha ca nirgato granthAnirgrantha iti granthameva bhedAbhidhAnadvAreNAha- ni.[240] duviho ya hoi gaMtho bajjho abhitaro ya naayvvo| aMto ya caudasaviho dasahA puna bAhiro gNtho|| vR. 'dvividhazca dvibhedo bhavati grathyate-badhyate kaSAyavazagenAtmaneti granthaH, athavA grathanAtibandhAtyAtmAnaM karmaNeti granthaH, tadvaividhyamevAha-bahirbhavo bAhyo'bhyantarazca, 'jJAtavyaH' avabo-- ddhavyaH, tatraca aMto a'tti antaHzabdo'dhikaraNapradhAnamavyayaM, caH pUraNe, tatazcAntariti madhye yo grantho'bhyantara ityarthaH, sa kimityAha-'caturdazavidhaH' caturdazabhedo 'dazadhA' dazaprakAraH, punaH zabdo vizeSadyotakaH, 'bAhiro'tti bAhyo grantha iti gaathaarthH| tatrAntarasya caturdaza bhedAnAhani.[241] koho mAno mAyA lobhe pijje taheva dose y| micchatta vea arai rai hAsa soge ya duggNchaa| E

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- adhyayanaM-6,[ni. 241] 215 - vR. krodhaH' aprItilakSaNaH, 'mAnaH' ahamitipratyayahetuH, 'mAyA' svaparavyAmohotpAdakaM zATyaM, 'lobho' dravyAdyabhikAGkSA, 'prema' priyeSu prItahetuH, tathaive'tyAntaragrantharUpa eva, ko'sau?, 'doSazca' upazamatyAgAtmako vikAro, dveSa ityarthaH / iha ca yadyapi prema mAyAlobharUpaM dveSazca krodhamAnAtmakaH tathApi tayoH pRthagupAdAnu kathaJcit sAmAnyasya vizeSebhyo'nyatvakhyApanArthaM, 'mithyAtvaM' tattvArthAzraddhAnaM, tacca SaDbhiH sthAnairbhavati, tAni ca nAsti na nitya ityAdIni, taduktam "natthi na nicco na kaNati kayaM na veeti natthi nevvaannN| natthi ya mokkhovAo chammicchattassa tthaannaaiN||" 'vedaH' strIvedAdistridhA, 'aratiH' saMyame'prItiH, ratiH' asaMyame prItiH, Aha ca ___ "itthIveyAIo tiviho veo ya hoi boddhvvo| aratI ya saMjamaMmI hoi ratI saMjame yAvi / / " 'hAso' vismayAdiSu vakravikAzAtmakaH, 'zoka' iSTaviyogAt mAnasaM duHkhaM, 'bhayam' ihalokabhayAdi saptadhA, tathA cAha "ihaparaloyAdAne AjIvasiloya taha akamhA y| maraNabhayaM sattamayaM vibhAsameesi vocchAmi // 1 // ihalogabhayaM ca imaM jaM manuyAio srisjaaiio| bIhei jaMtu parajAiyANaM paraloyabhayamevaM / / 2 / / AyANattho bhaNNati mA hIrijjatti tassa jaM biihe| __ AyANabhayaM taM tU AjIvome na jIve'haM // 3 // asilogabhayaM ayaso hoti akamhAbhayaM tu animittaM / mariyavvassa ubhIe maraNabhayaM hoi eyaM tu // 4 // " 'jugupsA' asnAnAdimalinatasAdhuhIlanA, tathA cAha-aNhANamAiehiM sAdhuM tu duguMchati duguMche'ti gAthArthaH / sAmprataM bAhyagranthabhedAnAhani.[ 242] khettaM vatthU dhaNadhannasaMcao mittnaaisNjogo| ___jANasayanAsanAni adAsIdAsaM ca kuviyaM ca // vR. kSetraM'setvAdi, 'vAstu khAtAdi, dhanaM-hariNyAdi, dhAnyaM ca -zAlyAdi tayoH saJcayorAzirdhanadhAnyasaJcayaH, mitrANi ca-sahavaddhitAni jJAtayazca-svajanAH taiH saMyogaH-sambandho mitrajJAtisaMyogaH, yAnAni ca-zibikAdInI zayanAni ca-palyaGkAdIni AsanAni casiMhAsanAdIni yAnazayanAsanAni, caH samuccaye, dAsyaH-aGkapatitAH dAsA api tathAvidhA eva anayoH samAhAraH, caH prAgvat, 'kuviyaM ca'tti kupyaM ca-vividhaM gRhopaskarAtmak / atra ca dhanadhAnyasaJcayo mitrajJAtisaMyogazceti dvau zeSAzcASTeti dazavidho bAhyagrantha iti gAthArthaH / / ni.[ 243] sAvajjagaMthamukkA abhitarabAhireNa gaMtheNa / esA khalu nijjuttI khuddddaagniyNtthsuttss| vR.sahAvadyena-doSeNa vartata iti sAvadyaH sacAsau granthazca sAvadyagranthastena muktAH sAvadya

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216 uttarAdhyayana-mUlasUtram-1-6/160 granthamuktAH, anena ca rajoharaNamukhavastrikAvarSAkalpAderdazavidhabAhyagranthAntargatatve'pi dharmopakaraNatvenAnavadyatayA'muktAvapi nirgranthatvamuktam, evaM ca mA bhUtkasyacidyAmoho-. bAhyenaiva sAvadyagranthena muktA ityAha-AbhyantarabAhyena granthena, na tu bAhyenaiva, muktA iti zeSaH, 'eSA' anantaroktA 'khalu' nizcitaM niriti-nizcitA'dhikA vA yuktirasyAmiti niyuktiAHnAmaniSpannanikSepaniyuktirityarthaH, kasyetyAha-'khuDDAgaNiyaMThasuttassa'tti kSullakanirgranthanAmakaM sUtraM tasyeti gAthArthaH / / ityukto nAmaniSpannanikSepaH, samprati sUtrAnugame sUtramuccAraNIyaM, tasya cAyamabhisambandhaH-ihAnantarAdhyayanasUtre 'muniH' sakAmamaraNaM mriyate' ityuktaM, sa ca mananAnaguniriti jJAnyeva, ye tvajJAninaste kimityAhamU. (161) jAvaMta'vijjA purisA, savve te dukkhsNbhvaa| luppaMti bahuso mUDhA, saMsAraMmi anNte| vR. 'yAvanto' yatparimANA vedanaM vidyA-tattvajJAnAtmikA na vidyA avidyA-mithyAtvopahatakutsitajJAnAtmikA tatpradhAnAH puruSAH avidyApuruSAH, avidyamAnA vA vidyA yeSAM te avidyApuruSAH, iha ca vidyAzabdena prabhUta zrutamucyate, na hi sarvathA zrutAbhAvaH jIvasya, anyathA ajIvatvaprApteH, uktaM hi-"savvajIvANaMpi ya NaM akkharassa'naMtabhAgo niccughADito, yadi so'vi Avarijjejja to NaM jIvo ajIvattaNaM pAvejjA" / 'sarve' akhilAH 'te' ityAvidyApuruSA, 'dukkhasaMbhava'tti duHkhasya sambhavo yeSu te duHkhasambhavAH, yadvA duHkhaM karoti duHkhayati tato duHkhayatIti duHkhaM-pApaM karma tataH sambhavaH-utpattiryeSAM te duHkhasambhavAH, evaMvidhAH, santaH kimityAha-'lupyante' dAridyAdibhirbAdhyante 'bahuzaH' anekazo 'mUDhA' hitAhitavivecanaM pratyasamarthAH, kva?-saMsaraNaM-tiryagnarakAdiSu bhaveSu bhramaNaM saMsAraH tasmin, kIdRzi?'anantake' avidyamAnAnte, anena cAnantasaMsArikatAdarzanena tAdRzAM paNDitamaraNAbhAva uktaH, adhyayanArthApekSayA tu nirgranthasvarUpajJApanArthaM tadvipakSa ukta iti bhaavniiym| __iha cAyamudAharaNa-ego godho dogacceNa vAito gehAo niggato, savvaM puhavi hiMDiUNa jAhe na kiMci lahati tAhe puNa ravi dharaM jato niyatto, jAva egaMmi pANavADagasamIve gAmadevakuliyAe egarattiM vAsovagato jAva pecchai tAva devauliyAo ego pANo niggato cittaghaDahatthagato, so egapAse ThAtiUNaM taM viyaDaghaDaM bhaNita-lahu gharaM sajjehi, evaM jaM jaM so bhaNati taMciya ghaDo karei, jAva sayaNijjaM, itthIhiM saddhi bhoge ,jati, jAva pahAe pddisaa-hrti| tena goheNa so diTTho, pacchA citei-kiM majjha bahueNa bhamieNa?, etaM ceva olaggAmi, so tena olaggio, ArAhito bhaNati-kiM karemi? tti, tena bhaNNati-tumha pasAeNa ahaMpi etaM ceva bhogebhuMjAmi, tena bhaNNati-kiM vijjaM geNhasi? utAha vijjAe'bhimaMtiyaM dhaDaMgeNhasi?, tena vijjAsAhaNapuraccaraNabhIruNA bhogatisieNa ya bhaNNati-vijjAbhimaMtiyaM ghaDayaM dehi, tena se vijjAe abhimaMtiUNa ghaDo diNNo, so taMgahAya gato sagAma, tattha baMdhUhi sahavAsehiMvi samaM jahAruiyaM bhavaNaM viguruvviyaM, bhoge tehiM saha bhuMjato acchati, kammaMtA ya se sIdiumAraddhA, gavAdao ya asaMgovijjamANA pralayIbhUtAH, so ya kAlaMtareNa atitosaeNataM ghaDaMbaMdhe kAUNa eyassa pabhAveNa ahaM baMdhumajjhe pamoyAmama AsavapIto paNaccito, tassa pamAeNa so ghaDo

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adhyayanaM - 6, [ ni. 243 ] 217 bhaggo, so ya vijjAkao uvabhogo naTTo, pacchA te gAmeyagA pralayIbhUtavibhavA: parapesAIhiM dukkhANi anubhavaMti, jati puNa sA vijjA gahiyA hoMtA tato bhaggevi ghaDe puNovi kareMto / evaM avijjAnarA dukkhANi saMbhUtAH klizyante, nAgArjunIyAstu paThanti - "te savve dukkhamajjiyA' iha ca makAro'lAkSaNikaH, arjitam upArjitaM duHkhaM yaiste'rjitaduHkhAH, prAkRtatvAnniSThAntasya paranipAtaH, zeSaM prAgvat, yadvA yAvanto 'vidyApuruSA' vidyApradhAnAH, puruSAste sarve 'aduHkhasambhavAH' avidyamAnaduHkhotpattayaH, amumevArthaM vyatirekeNA-'mUDhA' ajJAnA''kulitamataya eva lupyante bahuzaH saMsAre'nantaka iti, kAkvA vA vyAkhyeyaM, dazyante hi yAnapAtriNa ihaiva mohAdvayAlupyamAnAH, tathA ca vRddhA: - jahA samudde vANiyA duvvAyAhayajANavattA disAmUDhA khaNeNa aMtojalagayapavvayamAsAeUNa bhinnapoyA mahAvItikallolehiM vujjhamANA kummagamagarAIhiM viluppaMti, evaM te'vi avijjA bahuso mUDhA sArIramANasehiM mahAdukkhehiM viluppantIti sUtrArthaH // yatazcaivaM tato yatkRtyaM tadAha mU. (162 ) samakkhi paMDie tamhA, pAsa jAipahe bahU / appaNA saccamesejjA, mittiM bhUehiM kappae / vR. 'samIkSya' Alocya 'paNDito' hitAhitavivekabhAk 'ta(ja) mha' tti yasmAdevamavidyAvanto lupyante tasmAt, pAThAntaratazca tasmAt, samIkSya medhAvI maryAdAvartI, kiM tat samIkSyetyAha-pAzA-atyantapAravazyahetavaH kalatrAdisambandhAsta eva tIvramohodayAdihetutayA jAtInAm-ekendriyAdijAtInAM panthAnaH- tatprApakatvAnmArgAH pAzajAtipathAH tAn 'bahUn' prabhUtAn avidyAvatAM viluptihetUn, kimityAha-'AtmanA' svayaM na tu paroparodhAdinA, sadbhayojIvAdibhyo hitaH - samyag rakSaNaprarUpaNAdibhiH, satya:- saMyamaH sadAmo vA tameSayeta- gaveSayeta, eSayaMzca satyaM kiM kuryAd ityAha-'maitrIM' mitrabhAvaM 'bhUteSu' pRthivyAdiSu jantuSu 'kalpayet' kuryAt, paThyate vA-'attaTThA saccamesejjA' iha ca yasmAdavidyAvanta: saMsAre lupyante tasmAt"mayyeva nipatatvetajjagadduzcaritaM hi yat / --- matsucaritayogena, sa vai kalyANabhAjanam // " iti, zAkyAdiparikalpitAvidyAparihAreNAtmArthameva, na tu parArthaM, satyameSayed, aparakRtasyAparatrAsaGkramaNena parArthAnuSThAnasyAnarthakatvAd, anyat prAgvaditi sUtrArthaH // aparaM camU. (163) mAyA piyA nhusA bhAyA, bhajjA puttA ya orasA / nAlaM ta mama tANAya, luppaMtassa sakammuNA // eyama sapehAe, pAse samiyadaMsaNe / mU. ( 164 ) chidaM gehiM sinehaM ca, na kaMkhe puvvasaMthavaM // vR. tatrAdyasUtrapUrvArdhaM spaSTaM, navaraM snuSA - vadhvaH, putrAzca urasi bhavA aurasAH svayamutpAditAH, AstAM jAtaputrAdayaH, kimityAha - 'nAlaM' na samarthAH 'te' mAtrAdayo mA 'trANAya' rakSaNAya, kathaMbhUtasya ? -'lupyamAnasya' chidyamAnasya, kena ? - 'svakarmmaNA' svakRtena jJAnAvaraNAdinA, kimuktaM bhavati ? - svakarmmavihitAM bAdhAmanubhavataH ete mAtrAdayo na trANAyeti, evamAtmakamanantaroktamarthaM-vastu --sapehAe' tti prAkRtatvAt saMprekSayA samyagbuddhayA svaprekSayA vA, 'pAse' tti -

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218 uttarAdhyayana- mUlasUtram - 1-6 / 164 pazyedavadhArayet, zamitaM darzanaM prastAvAt mithyAtvAtmakaM yena se tathoktaH, yadivA 'samyak itaM gataM jIvAdipadArtheSu darzanaM dRSTirasyeti samitadarzana:, ko'rthaH ? - samyagdRSTiH san, tatazca 'chiMda' tti chindyAt, sUtratvAttivyatyayaH, evaM sarvatrAnucyamAno'pyayaM bhAvanIyaH, 'gRddhi' viSayAbhikAGkSAM'snehaMca' svajanAdiSu prema 'na' naiva 'kAGkSed' abhilaSed, apergamyamAnatvAt kAGkSadapi na, kiM punaH kuryAditi bhAvaH / 'pUrvasaMstavaM' pUrvaparicayamekagrAmoSito'yamityAdikaM, yato na kazcidiha paratra vA trANAya svakarmaNA vilupyamAnasya dharmaM vineti bhAva iti sUtradvayArthaH // mU. ( 165 ) gavAsaM maNikuMDalaM, pasavo dAsaporusaM / savvameyaM caittA NaM, kAmarUvI bhavissasi // vR. gAvazcAzvAzca gavAzvaM, 'gavAzvaprabhRtIni ce 'tti samAhAraH, tatra gAvo- vAhadohopalakSitAH azvAH-turagAH, pazutve'pyanayoH pRthagupAdAnaM atyantopayogitvena prAdhAnyAt, tathA maNayazcamarakatAdayaH kuNDalAni ca - karNAbharaNAni maNikuNDalam upalakSaNaM caitaccheSAlaGkArANAM svarNAdInAM ca, pazyanti prasUyante vA pazavaH - ajaiDakAdayaH, dAsAzca-gRhajAtAdaya: 'porusaM'ti sUtratvAt puruSANAM samUha ityarthaH, 'puruSAdvadhavikArasamUhe' tyAdinA Dhaki pauruSeyaM capadAtyAdipuruSasamUho dAsapauruSeyaM, yadvA 'dAsaporusaM' ti dAsapuruSANAM samUho dAsapauruSaM, puruSAd Dhak na bhavati, grahaNavatA prAtipadikena tadantavidherabhAvAt, 'sarvaM' niravazeSaM 'etad' anantaroktaM 'tyaktvA' hitvA, saMyamamanupAlayetyabhiprAyaH kimityAha- 'kAmarUpI' abhilaSitarUpavikaraNazaktimAna bhaviSyasi, ihaiva vaikriyakaraNAdyanekalabdhiyogAt paratra ca devabhAvAvApteriti sUtrArthaH / punaH satyasvarUpameva vizeSata Aha mU. (166 ) thAvaraM jaMgamaM ceva, dhanaM dhannaM uvakkharaM / paccamANassa kammehiM, nAlaM dukkhAu moyaNe // abbhatthaM savvao savvaM, dissa pANe piyAyae / na haNe pANiNo pANe, bhayaverAo uvarae // mU. (167 ) vR. 'abbhatthaM' ti adhyAtmamAtmani yadvartate, yadivA adhyAtmaM-manaH tasmistiSThatyadhyAtmasthaM, sUtratvAdvarNalopa:, tacceha prastAvAt sukhAdi 'sarvata:' iSTasaMyogAniSTasaMprayogAdihetubhyo, jAtamiti gamyate, 'sarvaM' niravazeSaMM 'dRSTvA' priyatvAdisvarUpeNAvadhArya, tathA 'pANe 'tti casya gamyamAnatvAt prANAMzca-prANinazca 'piyAdae 'tti Atmavat sukhapriyatvena priyA dayA-rakSaNaM yeSAM tAn priyadayAn, priya AtmA yeSaM tAn priyAtmakAn vA, dRSTvA ityatrapi sambandhanIyaM, tataH kimityAha-'na hanyAt' nAtipAtayet upalakSaNatvAnnApi ghAtayet na vA ghnantaM samanujAnIyAt, prANIna iti jAtAvekavacanaM, pAThAntaratazca prANinAM prANAn - indriyAdIn kIdRzaH san ? ityAhabhayaM ca uktasvarUpaM, vairaM ca- pradveSaH bhayavairamiti samAhArastasmAduparato nivRttaH san yadivAadhyAtmasthazabdasyAbhipretaparyAyAtvena rUDhatvAdadhyAtmasthaM- yadyasyAbhimataM tacca sukhameva, 'sarvata' iti sarvAbhyo digbhyaH sarvebhyo vA mano'bhimatazabdAdibhyo jAtaM sarvaM zArIraM mAnasaM ca yathA taveSTaM tathA'nyeSAmapi prANinAmityupaskAraH, 'dRSTvA' avadhArya, ihApi casya gamyamAnatvAt prANAn prANaprANyabhedopacArAt priyadayAMzca, dRSTvetyatrApi yojyate, anyat prAgvaditi sUtrArthaH // -

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adhyayanaM-6,[ni. 243 ] itthaM prANAtipAtalakSaNAzravanirodhamabhidhAya zeSAzravanirodhamAhamU.(168) AyANaM narayaM dissa, nAyaijja tnnaamvi| doguMchI appaNo pAte, dinnaM bhujejja bhoyaNaM / / vR.AdIyata ityAdAnaM-dhanadhAnyAdi "kRtyalyuTo'nyatrApI" ti karmaNi lyuT, ASatvAdAdAnIyaM vA, narakakAraNatvAnnarakaM dRSTvA, kimityAha-'nAdadIta' na guhNIta na svIkuryAditiyAvat, 'tenAmavi'tti tRNamapi, AstAM rajatarUpyAdi, kathaM tarhi prANadhAraNamityAha-'doguMchI' - tyAdyadhu, jugupsate AtmAnamAhAraM vinA dharmadhurAdharaNAkSamamityevaMzIlo jugupsI, AtmanaH iti Atmasambandhini pAtre-bhAjane prApte vA bhojanasamaya iti zeSaH, 'dattaM' nisRSTaM, gRhasthairiti gamyate, ' jejja'tti bhuJjita bhojanam-AhAraM, anenAhArasyApi bhAvato'svIkaraNa-mAha, jugupsizabdena tadapratibandhadarzanAt, tatazca parigrahAzravanirodha uktaH, tadevaM tanmadhyapatitastadgrahaNena gRhyata' iti nyAyAt mRSAvAdAdattAdAnamaithunAtmakAzravatrayanirodha uktaH, yadvA 'satyamicchedi'ti satyazabdena sAkSAtsaMyamamapi vadatA mRSAvAdanivRttirAkSiptA, taddvAreNApi tasya satyatvAt, AdAnamityAdinA tu sAkSAdadattAdAnaviratiruktA, AdAnaM hi grahaNameva rUDhaM, taccAdattasyeti gamyate, taM 'narakaM' narakahetuM dRSTvA nAdadIta tRNamapyadattamitIhApi gamyate, 'gavAsa'mityAdinA tu parigrahAzravanirodhaH, tanirodhAbhidhAnAzca nAparigRhItA strI bhujyata itikRtvA maithunAzravanirodho'pyukta ev| nanvevaM svayaM tyaktagavAdiparigrahasya parakIyaM cAnAdadAnasya kathaM prANavRttiH?, ityAhajugupsyAtmanaH pAtre dattaM bhuJjIta bhojanamiti, pAtragrahaNaM tu vyAkhyAdvaye'pi mA bhUt niSparigrahatayA pAtrasyApyagrahaNamiti kasyacidvyAmoha iti khyApanArthaM, tadaparigrahe hi tathAvidhalabdhyAdyabhAvena pANibhoktRtvAbhAvAdgRhibhAjana eva bhojanaM bhavet, tatra ca bahudoSasambhavaH, tathA ca - "pacchA kammaM purekamma, siyA tattha na kppi| eyamaTuM na bhujaMti, niggaMthA gihibhaaynne||" iti / evaM paJcAzravaviramaNAtmake saMyama ukte yathA pare vipratipadyante tathA darzayitumAhamU. (169) ihamege u mannati, appaccakkhAya paavgN| . AyariyaM vidittA NaM, savvadukkhA vimucci|| vR. 'ihe'tyasmin jagati muktimArgavicAre vA 'eke' kecana kapilAdimatAnusAriNaH 'tuH' punararthe 'manyante' abhyupagacchanti, upalakSaNatvAtprarUpayanti ca, yathA 'apratyAkhyAya' anirAkRtya 'pApakaM prANAtipAtAdivirati makRtvaiva 'AyariyaM'ti sUtratvAt ArAdyAtaM sarvakuyuktibhya ityArya-tattvaM tad 'viditvA' jJAtvA 'sarvaduHkhebhya' AdhyAtmikAdhibhautikAdhidaivikalakSaNebhyaH svaparibhASayA zArIramAnasebhyo vA 'mucyate' pRthagbhavati, tathA cAha ___ "paJcavizatitattvajJo, yatra tatrAzrame rtH|| zikhI muNDI jaTI vApi, mucyate nAtra saMzayaH // " yadvA''caraNamAcaritaM tattatkriyAkalApaH, pAThAntarazca-'AcArikaM' nijanijAcArabhavamanuSThAnameva, tadviditvA-svasaMvedanato'nubhUya sarvaduHkhAdvimucyate, evaM sarvatra jJAnameva muktyaGgaM,

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220 uttarAdhyayana-mUlasUtram-1-6/169 na caitaccAru, na hi rogiNa ivaupadhAdiparijJAnato bhAvarogebhyo jJAnAvaraNAdikarmabhyo mahAvratAtmakapaJcAGgopalakSitAM kriyAmananuSThAya muktiH // te caivamanAlocayanto bhavaduHkhAkulitA vAcAlatayevamAtmAnaM svasthayanti, tathA cAhamU. (170) bhaNaMtA akaritA ya, bNdhmokkhpininno| vAyAviriyametteNaM, samAsAseMti appgN|| vR. bhaNantaH' pratipAdayantaH, prakramAt jJAnameva muktyaGgamiti, 'akurvantazca' muktyupAyamanuSThAnaM, bandhamokSau uktarUpau tayoH pratijJA-abhyupagama: tadvantaH, sUtratvAccenA nirdeza, asti bandho'sti ca mokSa ityevaMvAdina eva kevalaM, na tu tathA'nuSThAyinaH, vAci vIryam-AtmazaktirvAgvIryaM vAcAlateti yAvat, tadevAnuSThAnazUnyaM vAgvIryamAnaM tena 'samAzvAsayanti' vijJAnAdeva vayaM muktigAmani iti svAsthyaM prApayanti, kam?-AtmAnamiti sUtrArthaH / yathA caitantra cAru tathA svata evAhamU. (171) nacittA tAyae bhAsA, kao vijjANusAsaNaM? visannA pAvakammahiM, bAlA pNddiymaanino|| vR. 'na' naiva 'citrA' prAkRtasaMskRtAdirUpA AryaviSayaM jJAnameva muktyaGgamityAdikA vA 'trAyate' rakSati, pApebhya iti gamyate, ketyAha-bhASyata iti bhASA-vacanAtmikA, syAdetatacintyo hi maNimantramahauSadhInAM prabhAva ityaghorAdimantrAtmikA vAk trANAya bhaviSyatItyAha, kuto? vidantyanayA tattvamiti vidyA-vicitramantrAtmikA tasyA anuzAsanaM-zikSaNaM vidyAnuzAsanaM trAyate pApAdbhAvadvA?, na kuto'pi, tanmAtrAdeva muktau zeSAnuSThAnavaiyarthyaprasaGgAditi bhaavH| ata eva ye tadapi trANAyeti vadanti te yAdRzAstadevAha-vividham-anekaprakAraM sannAmagnA viSaNNAH, keSu?-'pAvakammehi ti pApAkarmasu pApahetuSu hiMsAdhanuSThAneSu, satataM tatkAritayeti bhAvaH, yadvA viSaNNA-viSAdaM gatAH pApakarmabhiH-pApAnuSThAnaiH yathA kathamevamanuSThAyino vayaM bhaviSyAma iti, paThanti ca-'visannA pAvakiccehiM'ti tathaiva, kutasta evaMvidhA ityAha-'bAlA' rAgadveSAkulitAH paNDitamAtmAnaM manyante ityevaMzIlA: paNDitamAninaH, ye hi bAlAH paNDitamAninazca na syuste svayaM samyagajAnAnAH paraM pRccheyuH tadupadezatazca tAni parihareyuH na tu viSaNNA evAsIran, ye tu bAlAH paNDitamAninazca te svayamajAnAnA api jAnAnamanyamAtmanyabhimAnato'nupAsamAnA evaMvidhA eva bhavantIti suutraarthH||saamprtN sAmAnyenaiva muktipathaparipanthinAM doSadarzanAyAhamU. (172) je kei sarIre sattA, vane rUve ya svvso| . maNasA kAyavakkeNaM, savve te dukkhasaMbhavA / / vR. ye kecit 'zarIre' zarIraviSaye 'saktA' baddhAgrahAH, kva? ityAha-'vaNe' susnigdhagauratvAdike 'rUpe ca' susaMsthAnatAyAM, cazabdAt sparzAdiSu, vastrAdyabhiSvaGgopalakSaNaM caitat, 'savvaso'tti sUtratvAt sarvathA-sarvaiH svayaMkaraNakAraNAdibhiH prakAraiH, manasA kathaM varNAdimanto vayaM bhaviSyAma? ityabhisandhinA, vacasA rasAyanAdipraznAtmakena, cazabdAt kAyena ca rasAyanADupayogena, eveti pUraNe, paThyate ca-'kAyavakkeNaM'ti kAyazca-zarIraM vAkyaM ca-vacanaM

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adhyayanaM-6,[ni. 243] 221 kAyavAkyaM tena, 'sarve' niravazeSA gurupAdukAto muktiH nAsti vA muktirityAdivAdino'pi na kevalamAryAdividitvA duHkhAdvimuktiritivAdina eveti bhAvaH, 'te' iti ye apratyAkhyAya pApamityAdivAdino 'duHkhasambhavAH' ihAnyajanmani ca du:khabhAjanaM iti sUtrArthaH / yathA caite duHkhabhAjanaM tathA darzayannupadezasarvasvamAhamU. (173) AvanA dIhamaddhANaM, saMsAraMmi anNte| tamhA savvadisaM passaM, appamatto privve| vR. ApannAH' prAptAH 'dIrgham' anAdyanantamadhvAnamivAdhvAnam-utpattipralayarUpaM, anyAnyabhavabhramaNenaikatrAvasthiterabhAvAt, kva ? -'saMsAre' narakAdigaticatuSTayAtmake 'anantake' avidyamAnAnte, aparyavasitAnantakAyikAdyupalakSitatveneti garbhaH, 'tamha'tti yasmAdevamete muktiparipanthino duHkhasambhavAH tasmAt 'savvadisaM'ti sarvadizaH-prastAvAdazeSabhAvadizaH, tAzca pRthivyAdyaSTAdazabhedAH, uktaM ca "puDhavi jalajalaNavAyA mUlA khaMdhaggaporabIyA y| biticaupaNiditiriyA ya nArayA devsNghaayaa||1|| saMmmucchimakammAkammabhUmigaNarA thNtrddiivaa| bhAvadisA dissai jaM saMsArI niyamameyAhi // 2 // " ___ 'pazyan' avalokayan 'apramattaH' pramAdavirahitaH, yathaiSAmekendriyAdInAM virAdhanA na bhavati tathA parivraje:' saMyamAdhvani yAyAH, yadvA-saMsArApannAnAM sarvadizaH pazya, dRSTvA cApra-- matto-nidrAdipramAdaparihArato yathaitAsu na paryaTasi tathA parivraje: suziSyeti sUtrArthaH / yathA cApramattena parivrajitavyaM tathA darzayitumAhamU.(174) bahiyA uDDamAyAya, nAvakaMkhe, kyaaivi| puvakammakkhayaTThAe, imaM dehmudaahre| vR.'bahiya'tti bahiH, ko'rthaH?-bahirbhUtaM bhavAditi gamyate, UrdhvaM sarvoparisthitam arthAnmokSamAdAyagRhItvA mayaitadarthaM yatitavyamiti nizcitya buddhayA sampradhAryetiyAvat, athavA bahi:Atmano bahirbhUtaM dhanadhAnyAdi Urdhvam -apavargamAdAya-gRhItvA, heyatvenopAdeyatayA ca jJAtvetiyAvat, 'nAvakAGket' viSayAdikaM nAbhilaSet, na kvacidabhiSvaGgaM kurvIteti tAtparyaM, 'kadAcidapi' upasargaparISahAkulitatAyAmapi, AstAmanyadA, evaM sati zarIradhAraNamapyayuktameva, etaddhAraNe satyAkAGkSAsambhavAt, tasyApi cAtmano bahirbhUtatvAt, ata Aha-puvvetyAdyarddha, pUrva-pUrvakAlabhAvi tacca tatkarma ca pUrvakarma tasya kSayaH tadarthamimaM-pratyakSaM 'dehaM' zarIraM 'samuddhared' ucitAhArAdibhogataH paripAlayet, taddhAraNasya vizuddhihetutvAt, tatpAte hi bhavAntarotpattAvaviratirapi syAt, uktaM ca "savvattha saMjamaM saMjamAto appANameva rkkhejjaa| muccati ativAyAto puno visohI na yaavirtii|" tataH zarIroddharaNamapi nirabhiSvaGgatayaiva vidheyamiti sUtrArthaH / yathA ca dehapAlane'pi nAbhiSvaGgasambhavaH tathA darzayitumAha

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222 uttarAdhyayana-mUlasUtram-1-6/175 mU.(175) vivicca kammaNo herDa, kAlakaMkhI privve| mAyaM piMDassa pANassa, kaDaMladhdraNa bhkkhe| vR. vivicya' pRthakkRtya karmaNo' jJAnAvaraNAdeH 'hetum' upAdAnakAraNaM mithyAtvAviratyAdi, kAlam anuSThAnaprastAvaM kAzta ityevaMzIla: kAlakAGkSI, 'parivraje' riti pUrvavat, paThanti ca 'vigiMca kammuno heu'nti atra ca vevigdhi' parityajetyupadezAntaratayA vyAkhyeyaM, mAtrAM yAvatyA saMyamanirvAhastAvatI, jJAtvetI gamyate, kasya?- 'piNDasya' odanAderannasya pAnasya ca' AyAmAdeH, svAdyasvAdyAnupAdAnu ca yateH prAyastatparibhogAsambhavAt, kRtam-AtmArthameva nirvartitaM, gRhibhiriti gamyate, prakramAtigaNDAdikameva labdhyA' prApya bhakSayed' abhyavaharediti sUtrArthaH / / kadAcidbhuktazeSaM dhArayato'bhiSvaGgasambhavaH syAdityAhamU. (176) sannihiM ca na kubvijjA, levamAyAya sNje| pakkhI pattaM samAyAya, niravekkho privve| vR.samyag-ekIbhAvena nidhIyate-nikSipyate'nenA''tmA narakAdiSviti sannidhiH-prAtaridaM bhaviSyatItyAdyabhisandhito'tiriktAzanAdisthApanaM taM ca na kurvIta, cazabda: pUrvApekSayA samuccaye, 'levamAyAya'tti lepaH-zakaTAkSAdiniSpAditaH pAtragataH parigRhyate, tasya mAtrAmaryAdA, mAtrAzabdasya maryAdAvAcitvenApi rUDhatvAt, yathoktam __"ISadarthakriyAyoge, maryAdAyAM pricchde| parimANe dhane ceti, mAtrAzabdaH prakIrtitaH / / " lepamAtratayA, kimuktaM bhavati?-lepamekaM maryAdIkRtya na svalpamapyanyat sannidadhIta, yadvA parimANArtho'yaM mAtrAzabdaH, lakSaNe tRtIyA, tato'yamarthaH-lepamAtrayeti yAvatA pAtramupalipyate tAvatparimANamapi sannidhiM na kurvIta, AstAM bahumityabhiprAyaH, saMyato' yatiH, kimityevaM pAtrAdyupakaraNasannidhirapi na kartavya ityAha-'pakkhi'tti pakSIva pakSI, yathA pakSI patantaM trAyata iti patraM-pakSasaJcayaM 'samAdAya' gRhItvA vrajati, evaM bhikSurapi patte'tti pAtramupalakSaNatvAccheSopakaraNaM cAdAya parivrajediti sambandhaH, kIdRg ?-'nirapekSo' nirabhilASaH, tasya vA vinAzAdau zokAkaraNato nirapekSo-nirabhiSvaGgaH, tathA ca pratidinamasaMyamapalimanthabhIrutayA pAtrAdyupakaraNasannidhikaraNe'pi na doSa ityarthaH, athavA yadi lepamAtrayA'pi sannidhiM na kurvIta kathamAgAmini dine bhoktavyamityAha-pakSIva nirapekSaH, pAtraM patadgahAdibhAjanamarthAttanniryogaM ca samAdAya vrajed-bhikSArthaM paryaTeda, idamuktaM bhavati-madhukaravRttyA hi tasya nirvahaNaM, tatki tasya sannidhinA? iti suutraarthH| samprati yaduktaM 'kRtaM labdhavA bhakSayediti, tatra kathaM tallAbha iti tadupAyamAha- yadvA-yaduktaM 'nirapekSaH parivrajedi'ti tadabhivyaktikartumAhamU. (177) esaNAsamio lajjU, gAme aniyao cre| appamatto pamattehiM, piMDavAtaM gvese| vR. eSaNAyAm-utpAdanagrahaNagrAsaviSayAyAM samyagitaH-sthitaH samitaH eSaNAsamitaH, prAdhAnyAcca ihaiSaNAyA evopAdAnaM, prAyastadbhAve IryAbhASAdisamitisambhava iti jJApanArthaM vA, anena nirapekSatvamuktaM, 'lajjU'tti lajjA-saMyamastadupayogAnanyatayA yatirapi tathoktaH,

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adhyayanaM-6,[ni. 243] 223 ArSatvAccaivaM nirdezaH, grAme upalakSatvAnnagarAdau ca 'aniyataH' aniyatavRtiH 'cared' viharet, anenApi nirpeksstaivoktaa| caraMzca kiM kuryAdityAha-'apramattaH' pramAdarahitaH san 'pamattehiM ti pramattebhyo gRhasthebhyaH, te hi viSayAdipramAdasevanAt pramattA ucyante, 'piNDapAtaM' bhikSAM 'gaveSayed' anveSayadeiita sUtrArthaH / / itthaM prasaktAnuprasaktyA saMyamasvarUpamuktaM, taduktau ca nirgranthasvarUpaM, sampratyatravAdarotpAdanArthamAhamU. (178) evaM se uyAhu anuttaranANI anuttaradaMsI anuttrnaanndNsnnghre| arahA nAyaputte bhayavaM vesAlIe viyaahie| vR. 'evam' amunA prakAreNa 'se' iti bhagavAn 'udAhu'tti udAhRtavAn, 'anuttarajJAnI' srvotkRssttjnyaanvaan| nanu cAnuttarajJAnIti matvarthIyena na bhavitavyaM, bahuvrIhiNaiva tadarthasyoktatvAt, satyam, anuttarajJAnazabdo'yaM gaurakharazabdavat saMjJAprakAra eva, kevalajJAnavAcakatvAt asya, tato gaurakharavadaraNyamityAdivanna doSaH, nAsyottaramastItyanuttaraM tathA pazyatItyanuttaradarzI, sAmAnyavizeSagrAhitayA ca jJAnadarzananayorbhedaH, yata uktam-"jaM sAmaNNaggahaNaM daMsaNameyaM visesiyaM nANaM"ti, anuttare jJAnadarzane yugapadupayogAbhAve'pi labdhirUpatayA dhaarytiitynuttrjnyaandrshndhrH| nanu prAguktAbhyAM vizeSaNAbhyAmasyArthasyoktatvAt, kathaM na paunaruktyam ?, ucyate, asyAnyAbhiprAyatvAt, atra hi anuttarajJAnyanuttaradarziti bhedAbhidhAnena jJAnadarzanayobhinnakAlamAha, tatazca mA bhUdupayogavallabdhidvayamapi bhinnakAlabhAvIti vyAmoha ityupadizyate jJAnadarzanadharaH, arhati devAdibhyaH pUjAmityarhan, sa cArthAttIrthakRt, jJAta:-udArakSatriyaH sa ceha prastAvAta siddhArthaH tasya putro jJAtaputraH-vartamAnatIrthAdhipatirmahAvIra itiyAvat 'bhagavAn' samagraizvaryAdimAn 'vesAlIya'tti vizAlA:-ziSyAH tIrthaM yazaHprabhRtayo vA guNA vidyante yasyeti vizAlika: "ini ThanA" viti Than, yadvA vizAlebhyaH-uktasvarUpebhyo hita iti hitArthe ThanpratyayaH, tatazca vizAlIyaH 'viyAhie'tti vyAkhyAtA sadevamanujAsurAyAM parpadi vizeSeNAnanyasAdhAraNAtmakenAkhyAtA-kathayitA, kecittvadhIyate-'evaM' se udAhuarihA pAse purisAdAnIe bhagavaM vesAlIe buddhe parinivvue'tti spaSTameva, navaramarhanniti sAmAnyoktAvapi prakramAt mahAvIraH, pazyati samasta bhAvAn kevalAlokenAvalokata iti pazyaH, tathA puruSazvAsau puruSAkAravartitayA AdAnIyazca AdeyavAkyatayA puruSAdAnIyaH, puruSavizeSaNaM tu puruSa eva prAyastIrthakara iti khyApanArthaM, puruSairvA''dAnIyo jJAnAdiguNatayA puruSAdAnIya iti sUtrArthaH / / itiH parisamAptau, bravImIti pUrvavat / ukto'nugamaH, samprati nayAH, te ca pUrvavadvAcyAH / adhyayanaM-6 samAptam muni dIparatnasAgareNa saMzodhitaM sampAditaM SaSThamadhyayanaM saniyuktiH saTIkaM smaaptm| adhyayanaM 7-aurabhrIyaM vR.|| vyAkhyAtaM kSullakanirgranthIyaM SaSThamadhyayanaM, sAmprataM saptamamArabhyate, asya cAyamabhisambandhaH-ihAnantarAdhyayane nirgranthatvamuktaM, tacca rasagRddhiparihArAdeva jAyate, sa ca vipakSe'

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224 uttarAdhyayana- mUlasUtram - 1-7 / 178 pAyadarzanAt, tacca dRSTAntopanyAsadvAreNaiva parisphuTaM bhavatIti rasagRddhidoSadarzakorabhrAdidRSTAntapratipAdakamidamadhyayanamArabhyate, ityanenAbhisambandhenAyAtasyAdhyAyayanasyopakramAdidvAracatuSTayamupavarNyaM tAvadyAvannAmaniSpannanikSete urabhrIyamiti nAma, ata urabhranikSepamAhani. [ 244] nikkhevo u urabbhe cauvvio duvviho ya hoi davvaMmi / AgamanoAgamao noAgamao a so tiviho / vR.'nikSepa:' nyAsaH, tuH pUraNe, 'urabhre' urabhraviSaya: 'caturvidhaH' catuSprakAraH, nAmasthApanAdravyabhAvabhedAt, tatra nAmasthApane kSuNNe eva iti dravyorabhramAha-dvividho bhavati 'dravya' iti dravyaviSayaH, AgamanoAgamataH tatrAgamata urabhrazabdArthajJaH tatra cAnupayuktaH, noAgamataH punaH, casya punararthatvAt, 'sa' iti dravyorabhra: 'trividhaH ' tribheda iti gAthArthaH // traividhyamevAhani. [ 245 ] jANa sarIrabhavitavvairitte a so puno tiviho / egabhavia baddhAU abhimuhao nAmagoe a // vR. jJazarIrobhra urabhrazabdArthajJasya siddhazilAtalagataM zarIramucyate, bhavyazarIro bhrastu yastAvadurabhrazabdArthaM na jAnAti kAlAntare ca jJAsyati tasya yaccharIraM, 'tadvayatiriktazca' tAbhyAMjJazarIrabhavyazarIrorabhrAbhyAM vyatiriktobhinnaH tadvayatiriktaH, ca samuccaye, 'sa' tadvayatiriktaH puna: 'trividhaH' tribhedaH, traividhyamevAha - 'ekasmin bhave tasminnevAtikrAnte bhAvI ekabhavikoyo'ntara eva bhave urabhratayotpatsyate, tathA sa evorabhrAyarbandhAnantaraM baddhamAyuraneneti baddhAyuSka ucyate, tRtIyamAha-'abhimuhato nAmagoe ya'tti ArSatvAdabhimukhanAmagotrazca tatrAbhimukhesammukhe antarmuhUrtAnantarabhAvitayA nAmagotre urabhrasambandhinI yasya sa tathoktaH, antarmuhUrtAnantaramevorabhrabhavabhAvIti gAthArthaH // bhAvorabhramadhyayananAmanibandhanaM cAha ni. [ 246 ] urabhAunAmagoyaM veyaMto bhAvao u orabbho / tatto samuTThiyamiNaM urabbhijjanti ajjhayaNaM // vR. urabhra- UraNakaH tasyAyuzca nAma ca gotraM corabhrAyurnAmagotraM, yadudayAdurabhro bhavati, 'vedayan ' anubhavan'bhAvato' bhAvamAzrityorabhraH, tuzabdaH paryAyastikamatametaditi vizeSaNArthaH, 'tato' bhAvorabhrAd dRSTAntatayehAbhidheyAtsamutthitam utpannamidamiti prastutaM yasmAditi gamyate, 'urabbhijjaM 'ti urabhrIyaM grahAditvAcchaiSikaThapratyayaH 'itI'ti tasmAd adhyayanaM prAguktaniruktamucyata iti zeSa iti gAthArthaH // urabhrasyaiva ceha prathamamucyamAnatvAdbahuvaktavyatvAccetthamuktam, anyathA hi kAkiNyAdayo 'pi dRSTAntA ihAbhidhIyante eva, tathA cAha niryuktikRtni. [247] ora a kAgiNI aMbae a vavahAra sAgare ceva / paMce diTThatA urabbhijjaMmi ajjhayaNe // vR. 'urabhra' uktarUpa: 'kAkiNi:' viMzatikapardakAH 'urabbhe ya'tti cazabdasya bhinnakramatvAt kAkiNizca 'aMbae ya'tti AmrakaM ca- AmraphalaM, vyavahArazca krayavikrayarUpo vaNigdharmaH, casya gamyamAnatvAt, sAgarazca- samudraH, ca sarvatra samuccaye, evo'vadhAraNe, bhinnakramazcaivaM yojyate - paJcaivaite na tu nyUnAdhikAH 'dRSTAntA' udAharaNAni 'uradhrIye' urabhrIyanAmnyadhyayana iti gAthArthaH // samprati yadarthasAdharmyAdurabhrasya dRSTAntatA tadupadarzanAyAha -

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225 adhyayanaM-7,[ni. 248] ni.[ 248] AraMbhe rasagiddhI duggatigamaNaM ca paccavAo y| uvamA kayA urabbhe urabbhijjassa nijjuttI / / vR. ArambhaNaM ArambhaH-pRthivyAdhupamardaH, raseSu-madhurAdiSu gRddhi:-abhikAGkSA rasagRddhiH, durgatigamanaM ca-narakatiryagAdiSu ca paryaTanaM, pratyapAyazcehaiva zirazchedAdiH, vakSyati hi "siraM chettUNa bhujjati'tti zirazchedAdAtaraudropagatasya durgatipAte duHkhAnubhavanAdirupamA-sAdRzyopadarzanarUpA, prakramAdebhirevArambhAdibhirathaiH 'kRtA' vihitA 'urabhre' urabhraviSayA, idamuktaM bhavatisAmpratakSiNo hi viSayAmiSagRdhnavastAMstAnArambhAnArabhante, Arabhya copacitakarmabhiH kAlazaukarikAdivadihaiva duHkhamupalabhya narakAdikAM kugatimApnuvattItyurabhrodAharaNatA ihopadaya'te, kAkiNyAdisAmadRSTAntopalakSaNaM caitad, 'urabhrIyasya niyukti'riti nigamanametaditi gAthArthaH / / ityavasito nAmaniSpannanikSepaH, samprati sUtrAlApakanipekSAvasaraH, sa ca sUtre sati bhavatItyataH sUtrAnugame sUtramuccAraNIyaM, taccedammU.(179) jahA''esaM samuddissa, koi posejja elyN| oyaNaM javasaM dejjA, posejjAvi sNygnne|| vR.'yathe'tyudAharaNopanyAse, Adizyate-AjJApyate vividhavyApAreSu parijano'sminnAyAta ityAdeza:-abhyarhitaH prAhuNakastaM samuddizya' Azritya yathA'sau sameSyati samAgatazcainaM bhokSyata iti kazcit' paralokApAyanirapekSaH 'poSayet' puSTaM kuryAt 'elakam' UraNakaM, kathamityAha'odanaM' bhaktaM, tadyogyazeSAnnopalakSaNametat, 'yavasaM' mudgamASAdi dadyAt' tadagrato Dhaukayet, tata eva poSayet, punarvacanamAdarakhyApanAya, apiH sambhAvane, sambhAvyata evaivaMvidhaH ko'pi gurukarmeti, 'svakAGgaNe' svakIyagRhAGgaNe, anyatra niyuktakA: kadAcinaudanAdi dAsyantIti svakAGgaNa ityuktaM, yadi vA 'posejjA visayaMgaNe'tti vizantyasmin viSayo-gRhaM tasyAGgaNaM viSayAGgaNaM tasmin, athavA viSayaM-rasalakSaNaM vacanavyatyayAd viSayAnvA gaNayan-saMpradhArayan dharmanirapekSa iti bhAvaH, ihodAharaNaM sampradAyAdavaseyaM, jahego UraNago pAhuNayaNimittaM posijjati, so pINiyasarIro suNhAtohaliddAdikayaMgarAgo kayakaNNacUlato kumAragA yataM nANAvihehiM kIlAvisesehiM kIlAveMti, taM ca vacchago evaM lAlijjamANaM daTTaNa mAUe neheNa ya goviyaM dohaeNa ya tayaNukaMpAe mukkamavi khIraM na pibati roseNaM, tAe pucchio bhaNati-ammo ! esa naMdiyago savvehiM eehiM amhasAmisAlehi aDDehiM javasajogAsaNehiM taduvaogehiM ca alaMkAravisesehiM alaMkArito putta iva paripAlijjati, ahaM tu maMdabhaggo sukkANi taNANi kAhevi labhAmi, tANivi na pajjattagANi, evaM pANiyaMpi, na ya maM ko'vi lAleti / tAe bhaNNatti-putta! ni.[249] AuracinnAiM eyAI, jAiM carai nNdio| sukkattaNehiM lADhAhi, eyaM dIhAulakkhaNaM // vR. jahA Auro mariukAmo jaM maggati patthaM vA apatthaM vA taM dijjati se, evaM so naMdito mArijjihiti jadA tadA pecchihisi, iti suutraarthH| tato'sau kIdRzo jAtaH? kiM ca kurute? 28/15

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226 uttarAdhyayana- mUlasUtram - 1-6 / 180 tao sa puTTe parivvUDhe, jAyamede mahoyare / pINIe vipule dehe, AdesaM parikaMkhae // vR. 'tata' ityodanAdidAnAddhetau paJcamI, 'sa' ityurabhraH 'puSTa' upacitamAMsatayA puSTibhAk 'parivRDha: ' prabhuH samartha itiyAvat 'jAtabhedA' upacitacaturthadhAtuH ata eva 'mahodaraH ' bRhajjaTharaH 'prINitaH' tappita:, yathAsamayamupaDhaukitAhAratvAt, ebhireva ca hetubhiH 'vipule' vizAle 'dehe' zarIre sati " yasya ca bhAvena bhAvalakSaNa" miti saptamI, kimityAha-AdezaM 'pratikAGkSati' pratipAlayati, pAThAntarataH 'parikAGkSati' icchati, na cAsya tattvataH pratipAlanamicchA vA sambhavati, ataH pratikAGkSatIva pratikAGkSatItyupamArtho'vagantavyaH, evaM parikAGkSatI nyatrApi, iti sUtrArthaH // sa kimevaM cirasthAyI syAdityAha mU. (181 ) mU. ( 180 ) jAva na ejjati Aeso, tAva jIvati se'duhii| aha pattaMmi Aese, sIsaM chettUNa bhujjati // vR. 'yAvadi'ti kAlAvadhAraNe 'neti' nAyAti, ko'sau ? - AdezaH, tAvat nottarakAlaM 'jIvati' prANAn dhArayati, 'se'duhi' tti akAraprazleSAt sa ityurabhro'duHkhI sukhI san, athavA vadhyamaNDanamivAsyaudanadAnAdinIti tattvato duHkhitaivAsyeti duHkhI, 'aha pattaMmi Aese' athAnantaraM 'prApte' Agate Adeze zritA asmin prANA iti ziraH tacchittvA - dvidhA vidhAya bhujyate, tenaiva svAminA prAhuNakasahiteneti zeSaH / samprati sampradAyazeSamanutriyate tato so vacchago taM naMdiyagaM pAhuNagesu Agaesu vadhijjamANaM daTTu tisito'vi bhaeNaM mAUNa thaNaM nAbhilasati, tAe bhaNNati - kiM putta ! bhayabhIto'si ?, nehena paNhuyaMpi maM na piyasi, tena bhaNNai-amma! kato me thaNAbhilAso ?, nanu so varAto naMdito ajja kehivi pAhuNaehiM AgaehiM mamaM aggato viniggayajIvo vilolanayaNo vissaraM rasaMto attANo asaraNo mArito, tabbhayAto kato me pAumicchA ?, tato tA bhaNNatti - putta ! nanu tadA ceva te kahiyaM, jahA - AuracinnAI eyAiM0, esa tesiM vivAgo anupatto / esa diTTaMto iti sUtrArthaH // itthaM dRSTAntamabhidhAya tamevAnuvadan dArSyantikamAhamU. ( 182 ) jahA khalu se orabbhe, AesAe smiihie| evaM bAle ahammiTTe, Ihati nirayAuyaM // vR. 'yathA' yena prakAreNa 'khalu' nizcayena 'sa' iti prAguktasvarUpa urabhraH 'AdezAya' AdezArthaM 'samIhitaH' kalpitaH san yathA'yamasmai bhavitetyAdezaM pArikAGkSati ityanuvartate, 'evam' amunaiva nyAyena 'bAlaH' ajJo'dharmo-dharmavipakSaH pApamitiyAvat sa iSTaH-abhilaSito'syetyadharmiSThaH, AhitAgnyAderAkRtigaNatvAdiSTazabdasya paranipAtaH, yadvA'dharmmaguNayogAdadharmo'tizayenAdharmo'dharmiSThaH Ihata ivehate vAJchatIva tadanukUlacAritayA, kiM tat ? - 'narakAyuSkaM ' narakajIvitamiti sUtrArthaH / uktamevArthaM prapaJcayitumAha mU. (183 ) hiMse bAle musAvAI, addhANami vilovae / annadattahare tene, mAI kanhuhare saDhe // vR. hinastItyevaMzIlo hiMsraH - svabhAvata eva prANavyaparopaNakRt 'bAlaH' ajJaH,' pAThAntarazca

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adhyayanaM -7, [ ni. 249 ] krudhyati hetumantareNApi kupyatItyevaMdharmA krodhI, mRSA alIkaM vadati-pratipAdayatItyevaMzIlo mRSAvAdI, 'adhvani' mArge 'vilumpati' muSNAtIti vilopakaH, yaH pathi gacchato janAn sarvasvaharaNato luTati, 'annadattahari 'tti anyebhyo dattaM - rAjAdinA vitIrNaM harati apAntarAla evAcchinattyadattaharaH, anyairvA'dattam-anisRSTaM harati -Adatte anyAdattaharaH- grAmanagarAdiSu cauryakRt, ata eva 'bAlaH' ajJaH, vismaraNazIlasmaraNArthametaditi na paunaruktyaM, sarvAvasthAsu vA bAlatvakhyApanArthaM, pAThAntarazca 'stena: ' stainyenaivopakalpitAtmavRttiH, yadvA - anyAdattaharaH anyAdattaM granthicchedAdinopAyenApaharati stenaH kSatrAdikhananeneti vizeSo, 'mAyI' vaJcanaikacittaH, 'kaNhuhara: ' kaNDu kasyArthaM hariSyAmi tyevamadhyavasAyI 'zaThaH ' vakrAcAraH / itthIvisayagiddhe ya, mahAraMbhapariggahe / bhuMjamANe suraM maMsaM, parivUDhe paraMdame // mU. ( 184 ) vR. tathA striyazca viSayAzca strIviSayAH teSu gRddhaH - abhikAGkSAvAn strIviSayagRddhaH, caH prAgvat, mahAn-aparimitaH ArambhaH anekajantUpaghAtakRdvayApAraH parigrahazca dhAnyAdisaJcayo yasya sa tathoktaH, 'bhuJjAnaH' abhyavaharan, 'surAM' madirAM, 'mAMsaM' pizitaM, 'parivUDhe 'tti parivRDhaH prabhurupacitamAMsazoNitatayA takriyAsamartha itiyAvat, ata eva parAn anyAn damayatiyatkRtyAbhimatakRtyeSu pravartayatIti parandamaH, mU. (185 ) ayakakkara bhoI ya, tuMdile ciya lohie / AuyaM narae kaMkhe, jahA''esa va elae / vR. kiMca - aja:- chAgastasya karkaraM yaccanakavakSyamANaM karkarAyate tacceha prastAvAmedodanturamatipakkaMvA mAMsaM tadbhojI vA, ata eva 'tundila: ' jAtabRhajjaTharaH, citam - upacayaprAptaM lohitaM zoNitamasyeti citalohitaH, zeSadhAtUpalakSaNametat, 'AyuH' jIvitaM, 'narake' sImantAdau kAGkSati tadyogyakarmmArambhitayA, kamiva ka iva ? ityAha- 'jahAesa va eDae 'tti Adezamiva yathaiDakaH - uktarUpaH / iha ca 'hiMse' ityAdinA sArdhazlokenArambha uktaH, 'bhuMjamANe sura' mityAdinA cArdhadvayena rasagRddhiH, 'AyuSka' mityAdinA cArdhena durgatigamanaM, tatpratipAdanAccArthataH pratyapAyAbhidhAnamiti sUtratrayArthaH / idAnIM yaduktam 'Ayurnarake kAGkSatI 'ti, tadanantaramasau kiM kuruta ityAha-yadvA sAkSAdaihikApAyadarzanAyAha mU. (186 ) AsanaM sayanaM jANaM, vitte kAmANi bhuMjiyA / dussAhaDaM dhanaM hiccA, bahu saMciNiyA rayaM // - 227 vR. AsanaM zayanaM yAnamiti prAgvat, navaraM bhuktveti sambandhanIyaM, 'vitte' tti vittaM dravyaM, 'kAmAn' manojJazabdAdIn 'bhuktvA' upabhujya, duHkhenAtmanaH pareSAM ca duHkhakaraNena suSThu - AdarAtizayenAhRtam-upArjitaM duHkhAhataM, yadvA prAkRtatvAt duHkhena saMhriyate-mIlyate smeti duHsaMhRtaM 'dhanaM' dravyaM 'hitvA' AsanAdyupabhogena dyUtAdyasadvayayena ca tyaktvA, tathA ca mithyAtvAdikarmabandhuhetusambhavAd 'bahu' prabhUtaM 'saJcitya' upArNya 'rajaH' aSTaprakAraM karma / tato kammagurU jaMtU, paccuppannaparAyaNe / aevva AgayA kaMkhe, maraNaMtaMmi soyati // mU. (187 )

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228 uttarAdhyayana- mUlasUtram - 1-7/187 vR. 'tato 'tti tato rajaH saJcayAt tako vA saJcitarajA:, karmmaNA gururiva guruH adhonarakagAmitayA karmmaguruH, 'jantuH ' prANI 'pratyutpannaM' varttamAnaMtasminparAyaNaH - tanniSThaH pratyutpannaparAyaNaH, 'etAvAneva loko'yaM, yAvAnindriyagocara: ' iti nAstikamatAnusAritayA paralokanirapekSa itiyAvat, 'aevva 'tti ajaH pazuH sa ceha prakrAmAdurabhrastadvat 'AgayAese 'tti prAkRtatvAdAgate- prApte Adeze prAhuNake, etena prapaJcitajJavineyAnugrahayoktamevorabhradRSTAntaM smArayati, kimityAha - 'maraNAnte' prANaparityAgAtmani, avasAne zocati, kimuktaM bhavati ?yathA''deze Agate urabhra uktanItyA zocati, tathA'yamapi dhiGmAM viSayavyAmohata upArjitagurukarmANaM, hA ! kvedAnIM mayA gantavyabhityAdipralApataH khidyate, atyantanAstikasyApi prAyastadA zokasambhavAditi sUtradvayArthaH // anenaihikApAya uktaH, samprati pArabhavikamAhatao Au parikkhINe, cutadehA vihiNsgaa| mU. (188 ) AsuriyaM disaM bAlA, gacchaMti avasA tamaM // vR. 'tataH' zobhanAnantaraM 'tako vA' upArjitagurukarmmA' Au'tti AyuSi tadbhavasambandhini jIvite 'parikSINe' sarvathA kSayaM gate, kadAcidAyuH kSayasyA''vIcimaraNena prAgapi sambhavAdevamucyate, 'cyutaH ' bhraSTo 'dehAt' zarIrAt, pAThAntaratastu 'cyutadeho' apagatehatyazarIraH 'vihiMsakaH' vividhaprakArai: prANighAtakaH, 'AsuriyaM' ti avidyamAnasUryAm, upalakSaNatvAdgrahanakSatravarihitAM ca, dizyate nArakAditvenAsyAM saMsArIti dik tAm, arthAt bhAvadizam, athavA raudrakarmakArI sarvo'pyasura ucyate, tatazcAsurANAmiyamAsurI yA tAmAsurIyAM dizaM narakagatimityarthaH, 'bAla:' ajJo gacchati-yAti'avazaH' karmmaparavazo, vacanavyatyayAcca sarvatra bahuvacananirdezo vyAptikhyApanArtho vA, yathA naika evaMvidhaH kintu bahava iti, 'tamaM'ti tamoyuktatvAt tamaH, , devagaterapyasUryatvasambhavAt tadvayavacchedAya dizo vizeSaNaM, tato'rthAnnarakagatim uktaM hi -"nicvaMdhayAratamasA vavagayagahacaMdasUraNakkhattA" ityAdisvarUpakhyApakaM vA dvitIyaM vyAkhyAnamiti / mU. (189 ) jahA kAgiNIe heDa, sahassaM hArae naro / apatthaM aMbagaM bhoccA, rAyA rajjaM tu hArae // vR. 'yathA' ityudAharaNopanyAsArthaH, 'kAkiNyAH ' uktarUpAyA: 'heu' ti hetoH kAraNAt 'sahasraM' dazazatAtmakaM, kArSApaNAnAmiti gamyate, 'hArayet' nAzayet 'nara: ' puruSaH / atrodAharaNaego damago, tena vitti kareMtena sahassaM kAhAvaNANa ajjiyaM, so ya taM gahAya sattheNa samaM sahiM patthito, tena bhattaNimittaM rUvago bhidiyavvo hohitti naulagaM egattha goveuM kAgiNInimittaM niyatto, sAvi kAgiNI antreNa haDA, so'pi naulato antreNa diTTho ThavijjaMto, soviM taM ghettUNa no, pacchA so gharaM gato soyati / esa diTThato, tathA 'apathyaM' ahitam 'Amrakam' AmraphalaM 'bhuktyA' abhyavahRtya 'rAjA' iti nRpatiH 'rAjyaM' pRthivIpatitvaM, 'tuH' avadhAraNe bhinnakramazca, tena hArayedeva, sambhavatyeva asyApathyabhojino rAjyaharaNamityakSarArthaH / bhAvArthastu vRddhasampradAyAdavaseyaH, sa cAyam jahA kassai ranno aMbAjiNNeNa visUiyA jAyA, sA tassa vejjehiM mahatA jatteNa tigicchiyA, bhaNito ya-jadi puNo aMbANi khAsi to vinassati, tassa ya atIva pIyANi aMbANi, tena

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adhyayanaM-7,[ni. 249] 229 sadese savve aMbA ucchAdiyA / annayA assavAhaNiyAe niggato saha amacceNa, asseNa avahario, asso dUraMgaMtUNa parissaMto Thito, egamivaNasaMDe cUyacchAyAte amacceNa vArijjamAno'vi niviTTho, tassa ya hetu aMbANi paDiyANi, so tANi parAmusati, pacchA agghAti, pacchA cakkhiuM nihati, amacco vArei, pacchA bhakkheuM mto| iti sUtrArthaH / / mU.(190) evaM mAnussagA kAmA, devakAmANa aNtie| sahassaguNiyA bhujjo, AuMkAmA ya divivyaa|| vR. 'evaM' kAkiNyAmakasadRzA manuSyANAmamI mAnuSyakAH, gotrapratyayAntatvAt "gotracaraNAdvaji"ti vuJa kAmAH' viSayAH, 'devakAmAnA' devasambandhinAM viSayANAm 'antike' samIpe, antikopAdAnaM ca dUre'navadhAraNamapi syAditi, kimityevam ?, ata Aha-'sahasraguNitAH' sahasrestADitA 'bhUyaH' atizayena bahu, bahUn vArAnityarthaH, manuSyAyu:kAmApekSayeti prakramaH, anenaiSAmatibhUyastvaM sUcayan kArSApaNasahasrarAjyatulyatAmAha, 'AyuH' jIvitaM, kAmAzca-zabdAdayaH, 'divviya'tti divi bhavA divyAH "dhuprAgapAgudakpratIco yadi"ti yat, ta eva divyakAH, iha cAdau 'devakAmANa aMtie'tti kAmamAtropAdAne'pi 'AuM kAmA ya divviya'tti AyuSo'pyupAdAnaM tatratyaprabhAvAdInAmapi tadapekSayaivaMvidhatvakhyApanArthaM, yadvA 'sUcanAt sUtra'miti pUrvatrApyAyuSaH sUcitatvAdadoSa iti sUtrArthaH / / mU.(191) anegavAsAnauyA, jA sA pannavao tthiii| jAI jIyaMti dummehA, jANa vAsasayAue / vR.anekAni-bahUni tAni cehAsaGghayeyAni varSANI-vatsarANi teSAM nayutAni-saGghayAvizepANi vapanayutAnyanekAni ca tAni varSanayutAni ca anekavarSanayutAni "svaro'nyo'nyasya" iti prAkRtalakSaNAt sakArAkAdIrghatvam, evamanyatrApi svarAnyatvaM bhAvanIyaM, yadivA'nekAni varSanayutAni yeSu tAnyanekavarSanayutAni, ubhayatrArthAt palyopamasAgaropamANItiyAvat, nayutAnayanopAyastvayam-caturazItivarSalakSAH pUGgi, tacca pUrvAGgena guNitaM pUrvaM, pUrvaM caturazItilakSAhataM nayutAGgaM, nayutAGgamapi caturazItilakSAbhitADitaM nayutaM, kaivamucyata ityAha___ 'yA se'ti prajJApaka: ziSyAn pratyevamAha-yA sA bhavatAmasmAkaM ca pratItA, prakarSeNa jJAyate vastu satattvamanayeti prajJA-heyopAdeyavivecikA buddhiH sA vidyate'syAsau prajJAvAna, atizAyane matup' atizayazcAsyA heyopAdeyayoH hAnopAdAnanibandhanatvamihAbhimataM tatazca kriyAyA apyAkSiptatvAt, yadivA nizcayanayamatena kriyArahitA prajJA'pyaprajJaiveti prajJayaiva kriyA''kSipyate tataH prajJAvAn jJAnakriyAvAnityuktaM bhavati, tasya prajJAvataH sthIyate'nayA'rthAt devabhava iti sthitiH-devAyuH, adhikRtatvAt divyakAmAzca, tAni ca kIdRzItyAha-yAnyanekavarSanayutAni divyasthiterdivyakAmAnAM ca viSayabhUtAni 'jIyante' hAryante, taddhetubhUtAnuSThAnAnAsevaneneti bhAvaH, pAThAntarato 'hArayanti vA,' ke te?-duSTA viparyayAdidoSaduSTatvena medhA-vastusvarUpAvadhAraNazaktireSAM te durmedhasaH, viSayairjitA jantava iti gamyate, kadA punastAni durmedhaso viSayairjIyanta ityAha-Une varSazatAyuSi, anenAyuSo'lpatvAt manuSyakAmAnAmapyalpatAmAha, yadivA prabhUte hyAyuSi pramAdenaikadA hAritAnyapi punarjIyeran, asmiMstu saMkSiptAyuSyekadA hAritAni hAritAnyeva,

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230 uttarAdhyayana-mUlasUtram-1-7/191 bhagavatazca vIrasya tIrthe prAyo nyUnavarSazatAyuSa eva jantava itItthamupanyAsaH, ___ ayaM cAtra bhAvArtha:-alpaM manuSyANAmAyuviSayAzceti kAkaNyAmraphalopamAH, devAyurdevakAmAzcAtiprabhUtatayA kArSApaNasahasrarAjyatulyAH, tato yathA dramako rAjA ca kAkaNyAmraphalakRte kArSApaNasahasraM rAjyaM ca hAritavAn, evamete'pi durmedhaso'lpataramanuSyAyuH kAmArthe prabhutAn devAyuHkAmAn hArayantIti sUtrArthaH / / samprati vyavahArodAharaNamAhamU.(192) jahA ya tinni vaNiyA, mUlaM dhettUNa niggyaa| ego'ttha labhate lAbhaM, ego mUlena aago| vR.'yathA' iti prAgvat, 'ca:' pratipAditadRSTAntApekSayA samuccaye, trayo 'vaNijaH' pratItAH 'mUlaM' rAzi nIvimitiyAvat gRhItvA 'nirgatAH' svasthAnAtsthAnAntaraM prati prasthitAH, prAptAzca samIhitaM sthAnaM, tatra ca gatAnAm, 'eko' vaNikkalAkuzalaH 'atra' eteSu madhye 'labhate' prApnoti 'lAbhaM' viziSTadravyopacayalakSaNam, 'eka:' teSvevAnyataro yastathA nAtinipuNo nApyatyantAnipuNaH sa 'mUleNe'ti mUladhanena yAvat gRhAnnItaM tAvataivopalakSita: 'AgataH' svasthAnaM prApta iti sUtrArthaH / tathAmU.(193) ego mUlaMpi hArittA, Agao tattha vaannio| vavahAre uvamA esA, evaM dhamme vijaannh|| vR. 'ekaH' anyatara: pramAdaparo dyUtamadyAdiSvatyantamAsaktacetAH 'mUlamapi' uktarUpaM 'hAriyitvA' nAzayitvA 'AgataH' prAptaH svasthAnamityupaskAraH, evaM sarvatrodAharaNasUcAyAM sopaskAratA draSTavyA, 'tatra' teSu madhye vaNika eva vANijaH / atra ca sampradAyaH__ jahA egassa vANiyagassa tinni puttA, tena tesiM sahassaM sahassaM dinnaM kAhAvanANaM, bhaNiyA ya-eeNa vavahariUNa ettieNa kAlena ejjAha, te taM mUlaM ghettUNa niggayA saNagarAto, pithappithesu paTTaNesu ThiyA, tatthego bhoyaNacchAyaNavajjaM jUyamajjamaMsavesAvasaNavirahito vihIe vavaharamANo vipulalAbhasamannito jAto, vitito puNa mUlamavidavvaMto lAbhagaM bhoyaNacchAyaNamallAlaMkArAdisu uvabhuMjati, na ya accAdareNa vavaharati, tatito na kiMci saMvavaharati, kevalaM jayamajjamaMsavesagaMdhamallataMbolasarIrakiyAsu appeNeva kAlena taM davvaM niTThaviyaMti, jahAvahikAlassa spurmaagyaa| tattha jo chinnamUlo so savvassa asAmI jAto, pesae uvacarijjati, bitito gharavAvAre niutto bhattapAnasaMtuTTho na dAyavvabhottavvesu vavasAyati, tatito gharavittharassa sAmI jaato| keti puna kahaMti-tinni vANiyagA patteyaM 2 vavaharaMti, tatthego chinnamUlo pesattamuvagato, keNa vA saMvavahAraM kareu?, acchinnamUlo puNaravivANijjAe bhavati, iyaro baMdhusahito modae, esa dittuNto| __ samprati sUtramanusriyate-'vyavahAre' vyavahAraviSayA 'upamA' sAdRzyaM 'eSA' anantaroktA 'evaM' vakSyamANanyAyena 'dharme' dharmaviSayAmevopamA 'vijAnIta' avabudhyadhvamiti sUtrArthaH / mU. (194) mAnusuttaM bhave mUlaM, lAbho devagaI bhve| mUlaccheeNa jIvANaM, naragatirikkhattaNaM dhuvN|| vR. 'mAnuSatvaM' manujatvaM bhavet' syAt mUlamiva mUlaM, svargApavargAtmakataduttarottaralA

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adhyayanaM - 7, [ ni. 249 ] 231 bhahetutayA, tathA lAbha iva lAbha: manujagatyapekSayA viSayasukhAdibhirviziSTatvAt, 'devagati:' devatvAvAptirbhavet, evaM ca sthite kimityAha-'mUlacchedena' mAnuSatvagatihAnyAtmakena 'jIvAnAM' prANInAM 'narakatiryaktvaM' naraktvaM tiryaktvaM ca tadgatyAtmakaM 'dhruvaM' nizcitam ihApi sampradAyaH - tinni saMsAriNo sattA mAnussesu AyAtA, tatthego maddavajjavAdiguNasaMpanno majjhimAraMbhapariggahatto kAlaM kAUNa kAhAvaNasahassamUlatthANIyaM tameva mAnussattaM paDilahati, bitito puna sammadaMsaNacarittaguNasupariTThito sarAgasaMjameNa laddhalAbhavaNiya iva devesu uvavannoM, tatito puna hiMse bAle musAvAtI iccetehiM puvvabhaNitehiM sAvajjajogehiM vaTTiuM chinnamUlavaNiya iva nAragesu tiriesu vA uvavajjatitti sUtrArthaH // yathA mUlacchedena narakatiryaktvaprAptiH tathA AhamU. (195 ) duhao gati bAlassa, AvatI vahamUliyA / devattaM mAnusattaM ca, jaM jie loluAsaDhe // vR. 'duhato 'ti dvidhA dviprakArA, gamyata iti gatiH, sA ceha prakramAnnarakagatistiryaggatizca, kasyetyAha-'bAlasya' dvAbhyAM rAgadveSAbhyAmAkulitsya, 'Avai'tti AgacchatyApatati vadhaHprANighAtaH, upalakSaNatvAnmahArambhamahAparigrahAnRtabhASaNamAyAdayazca mUlaM kAraNaM yasyAH sA vadhamUlikA, yadivA-dvidhA gatirbAlasya, bhavatIti gamyate, tatra ca gatasya 'Avai' tti Apat, sAca kIdRzItyAha- vadho vinAzastADanaM vA mUlam-AdiryasyAH sA vadhamUlikA, vadhagrahaNAcchedabhedAtibhArAropaNAdiparigrahaH, labhante hi prANino narakatiryakSu vividhA vadhAdyApadaH, kimityevam ?, ata Aha 'devatvaM' devabhayaM 'mAnuStvaM' manujabhavaM 'yad' yasmAt 'jito' hArito 'lolayAsaDhe 'tti lolatApizitAdilAmpaTyaM tadyogAjjanturapi tanmayatvakhyApanArthaM lolatetyuktaH, zAThyayogAcchaThaH--vizvastajanavaJcaka:, tato lolatA cAsau zaThazca lolatAzaThaH, iha ca lolatA paJcendriyavadhAdyupalakSaNaM, tathA ca narakahetutvAbhidhAnametat, yaduktam - "mahAraMbhayAe mahApariggahayAe kuNimAhAreNaM paMceMdiyavaheNaM jIvA nerayAuyaM niyacchaMti" zaTha ityanena tu zAThyamuktaM tacca tiryaggatihetu:, uktaM ca- "mAyA tairyagyonasye" ti, atazcAyamAzayaH -- yato'yaM bAlo lolatAzaThaH tato narakagatitiryaggatinibandhanAbhyAM lolatAzaThatvAbhyAM devatvamanujatve hAritasyAsyoktarUpA dvividhaiva gatiH sambhavati, evaM ca mUlacchedena jIvAnAM narakatiryaktvamucyate, mUlaM hi manuSyatvaM lAbhazca devatvam, ubhayorapi tayorhAraNAditi sUtrArtha: / / punarmUlacchedameva samarthayitumAhamU. ( 196 ) tato jiesaI hoi, duvihaM duggatiM gate / dullahA tassa ummajjA, addhAe sucirAdavi // vR. 'tataH' devatvamAnuSatvajayanAt tako vA bAlaH 'jiya'tti vyacchedaphalatvAdvAkyasya jita eva 'sati' tti sadA bhavati 'dvividhAM' nArakatiryagbhedAM, durnindAyAM, duSTA-ninditA gatidurgatistAM 'gata:' prAptaH, sadAjitatvamevAbhivyanakti- 'durlabhAH ' duSprApAH 'tasye 'ti devamanujatve hAritavato bAlasya 'ummajja' tti sUtratvAdunmajjanumunmajjA -narakatiryaggatinirgamanAtmikA, syAdetat- ciratarakAlenonmajjA'sya bhaviSyati, ata Aha-'addhAyA' kAle arthAdAgAminyAM, kiM svalpAyAmeva ?, ityAha- sucirAdapItyaddhAzabdenaiva kAlAbhidhAnAt,

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uttarAdhyayana-mUlasUtram-1-7/196 sucirAcchabdaH prabhUtatvamevAha, tato'yamartha:-anAgatAddhAyAM prabhutAyAmapi, bAhulyAccetthamuktam, anyathA hi kecidekabhavenaiva tata uddhRtya muktimapyApnuvantyeveti sUtrArthaH / itthaM pazcAnupUrvyapi vyAkhyAGgamiti pazcAdukte'pi mUlahAriNyupanayamupadI mUlapravezinyabhidhAtumAha-'yadvA vipakSApAyaparijJAnatayaivopAdaye pravRttiriti pazcAduktamapi mUlahAriNamAdAvupadazryaitadAhamU.(197) evaM jiyaM sapehAe, tuliyA bAlaM ca paMDiyaM / mUliyaM te pavissaMti, mAnusaM jonnimiti|| vR. 'evam' uktanItyA 'jie'tti subbyatyayAjjitaM lolatayA zAThyena ca devamanujatve hAritaM bAlamiti prakramaH, 'sapehAe'tti samprekSya samyagAlocya, tathA tolayitveva tolayitvAguNadoSattayA paribhAvya, yadivaivaM jitaM samyag-aviparItA prekSA-buddhiH samprekSA tayA tolayitvA, kam?- 'bAlaM' casya bhinnakramatvAt 'paNDitaM ca' tadviparItam, athavA manuSyadevagatigAminam, iha ca dvitIyavyAkhyAyAmevaM jitamiti bAlasya vizeSaNaM, na paNDitasya, asambhavAt, tathA ca sati mUle bhavaM maulikaM-mauladhanaM te pravezayantIva pravezayanti, mUlapravezavaNiksadRzAsta ityabhiprAyaH, ye kimityAha-'mAnussaM'ti manuSyANAmiyaM mAnuSI tAM yonim' utpattisthAnam 'AyAnti' Agacchanti, bAlatvaparihAreNa paNDitatvamAsevamAnA ye ta iti sUtrArthaH / / mU.(198) vemAyAhiM sikkhAhiM, je narA gihi suvvyaa| uviMci mAnusaM joNI, kammasaccA hu paanninno| vR.vividhA mAtrA-parimANamAsAM vimAtrA:-vicitraparimANAH tAbhiH parimANavizeSamAzritya visadRzIbhiH, 'zikSAbhiH' prakRtibhadrakatvAdyasarUpAbhiH, uktaM hi-"cauhi ThANehiM jIvA manuyAuM baMdhaMti, taMjahA-pagatibhaddavAe pagativinIyayAe sAnukkosayAe amacchariyA"tti 'ye' ityavivakSitavizeSAH 'narAH' puruSAH 'gRhiNazca' te gRhasthAH 'suvratAzca' dhRtasatpuruSavratAH, te hi prakRtibhadrakatvAdyabhyAsAnubhAvata eva na vipadyapi vipIdanti sadAcAraM dhA nAvadhIrayantItyAdiguNAnvitAH, idameya ca satAM vrataM, laukikA apyAhuH "vipadyuccaiH stheyaM padamanuvidheyaM ca mahatAM, priyA nyAyyA vRttirmalinamasubhaGge'pyasukaram / asanto nAbhyarthyAH suhRdapi na yAcyastanudhanaH, satAM kenoddiSTaM viSamasidhArAvratamidam ? // " AgamavihitavratadhAraNaM tvamISAmasambhavi, devagatihetutayaiva tadabhidhAnAt, ta IdRzAH kimityAha-upayanti 'mAnusaM'ti mAnuSIM-mAnuSasambandhinIM 'yonim' uktarUpAM karmaNAmanovAkkAyakriyAlakSaNena satyA-avisaMvAdinAH karmasatyAH, 'huH' avadhAraNe, tataH karmasatyAH eva santaH, tadasatyatAyAstiryagyonihetutvenoktatvAt, tathA ca vAcaka: "dhUrtA naikRtikAH stabdhA, lubdhAH kArpaTikAH shtthaaH| vividhAM te prapadyante, tiryaggoniM duruttarAm / / " ityAdi, pAThAntaratazca karmasu' arthAnmanuSyagatiyogyakriyArUpeSu saktA-abhiSvaGgavantaH karmasaktAH prANinaH-jIvAH, iha ca naragrahaNe'pi prANigrahaNaM devAdiparigrahArthamiti na punruktm| yadivA-vimAtrAdibhiH zikSAbhirye narA gRhisuvratAH yattadonityAbhisambandhAt te mAnuSI

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adhyayanaM-7,[ni. 249] 233 yonimupayAnti, kimityevam ?, ata Aha-'kammasaccA hupANiNo'tti huzabdo yasmAdarthe, yasmAt satyAni-avandhyaphalAni karmANi-jJAnAvaraNAdIni yeSAM te satyakarmANaH prANinaH, nirupakramakApekSaM caitaditi sUtrArthaH / / samprati labdhalAbhopanayamAhamU. ( 199) jesiM tu viulA sikkhA, mUliyaMte aticchiyaa| sIlavaMtA savisesA, addInA jaMti devayaM / vR.'yeSAM tu' yeSAM punaH 'vipulA' niHzaGkitatvAdisamyaktvAcArANuvratamahAvratAdiviSayatvena vistIrNA 'zikSA' grahaNAsevanAtmikA, astIti gamyate, mUle bhavaM maulikaM-mUladhanamiva mAnupatvaM, ta evaMvidhAH, viuTTiyatti atiTTayatti aticchiyatti pAThatraye'pi atikrAntAHullacitavanta ityarthaH, yadvA'tikramya-ullaGghaya, kIdRzAH santaH ? zIlaM-sadAcAraH aviratasamyagdRzAM viratimatAM tu dezasarvaviramaNAtmakaM cAritraM tadvidyate yeSAM te zIlavantaH, tathA saha vizeSeNa-uttarottaragaNapratipattilakSaNena varttanta iti savizeSAH, ata eva 'adInAH' kathaM vayamamutra bhaviSyAma iti vaiklavyarahitAH pariSahopasargAdisambhave vA na dainyabhAja ityadInAH 'yAnti' prApnuvanti, devabhAvo devatA saiva daivataM / nanu tattvato muktizcedAnIM viziSTasaMhananAbhAvato'bhAvAddevagatezca "chevaDheNa ugammai cattAri ujAva AdimA kappA" iti vacanAcchedaparivartisaMhananinAmidAnIMtanAnAmapi sambhavAdevamuktamiti sUtrArthaH / prastutamevArthaM nigamayannupadezamAhamU. ( 200) evaM adInavaM bhikkhuM, agAriM ca vijaanniyaa| kahanu jiccamelikkhaM, jiccamANo na sNvide| vR. 'evam' amunA nyAyena lAbhAnvitaM 'adINava'nti dIktavatau dInavantaM na tathA'dInavantam-adInaM, dainyarahitamityarthaH 'bhikSu' yatim 'agAriNaM' ca gRhasthaM 'vijJAya' vizeSaNa tathAvidhazikSAvazAddevamanujagAmitvalakSaNena 'jJAtvA' avagamya, yatamAna iti zeSaH, katham' ? kena prakAreNa?, na kathaJcidityarthaH, 'nuH' vitarke, 'jiccaM'ti sUtratvAt jIyeta-hAryeta vivekI, tatpratikUlaiH, kaSAyodayAdibhiriti gamyate, 'IdRkSam' antaroktaM devagatyAtmakaM lAbhaM jiccamANo'tti vAzabdasya gamyamAnatvAjjIyamAno vA-hAryamANaH, taireva kaSAyAdibhiH 'na saMvide'tti sUtratvAnna saMvitte-na jAnIte yathA'hamebhirjIye iti, kathaM nvitIhApi yojyate, tato'yamarthaHkathaM nu na saMvitte?, saMvitta eva, jAnIta eva jJaparijJayA, pratyAkhyAnaparijJayA ca tannirodhaM prati pravartata eva, ityevaM ca vadan kAkvopadizati-yata evaM tato yUyamapyevaM jAnAnA yathA na devagatilakSaNaM lAbhaMjIyedhvaM kaSAyAdibhistathA yatadhvaM, kathaJcijjIyamAnAzca samyag vijJAya tatpratIkArAyaiva pravartadhvamiti, yadvA-evamadInavantaM bhikSamagAriNaM ca vijJAya yatamAno 'jiccaM'ti jIyatehAryate atirauTairindriyAdibhiH AtmA taditi jJeyaM, tacceha prakramAnmanuSyadevagatilakSaNam, 'elikkhaM' ti subbyatyayA dIdRkSo'bhihitArthAbhijJaH kathaM na jIyamAno na saMvitte?, api tu saMvitta eva, saMvidAnazca yathA na jIyeta tathA ytetetybhipraayH| athavA-evamadInavantaM bhikSamagAriNaMcalabdhalAbhaM vijJAya yatamAnaH kathaM nu 'jiccaMti ArSatvAjjIyate-hAryate, viSayAdibhiriti gamyate, IdRzaM devagatilakSaNaM lAbhamiti zeSaH, ayamAzayo-yadi labhamAnA na vijJAtAsyurlAbho vA na tathAvidhastadA jayanamapi syAt, yadA tu labhamAnau bhikSvagAriNau dRzyete lAbhazca

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234 uttarAdhyayana-mUlasUtram-1-7/200 devatvalakSaNaH tadA kathamayaM jAnAnA'pi janturjIyate?, ata Aha-jIyamAno na saMvitte, kimuktaM bhavati?-yadyasau jIyamAno jAnIyAttadA tadupAyaparatayA na jIyeta, yadA tvasau viSayavyAmohato na jAnIte tadA jIyata eveti kimatra citram ? iti sUtrArthaH / samudradRSTAntamAha-- mU. (201) jahA kusagge udayaM, samuddeNa samaM minne| evaM mAnussagA kAmA, devakAmAna aNtie| vR.'yathA' iti dRSTAntopanyAse, kuzo-darbhavizeSastasyAgraM-koTi: kuzAgraM tasmin 'udakaM' jalaM, tatkimityAha-'samudreNa' iti tAtsthyAttadyapadeza' itinyAyAt samudrajalena 'samaM' tulyaM 'minuyAt' paricchindyAt, tathA kimityAha-'evam' uktanItyA 'mAnuSyakA: kAmAH' manuSyasambandhinaH kAmA-viSayAH, mAnuSyavizeSaNaM tu teSAmevopadezArhatvAdviziSTabhogasambhavAcca, 'devakAmAnAM' divyabhogAnAm 'antike samIpe, kRtA iti zeSaH, dUrasthitAnAM hi na samyagavadhAraNamityevamAha, kimuktaM bhavati ?-yathA'jJaH kazcit kuzAgrasthitaM jalabindumAlokya samudravanmanyate, evaM mUDhAzcakavAdimanuSyakAmAn divyabhogopamAn adhyavasyanti, tattvatastu kuzAgrajalavindoriva samudrAnmanuSyakAmAnAM divyabhogebhyo mahadevAntaramiti sUtrArthaH / / mU. ( 202) kusaggamittA ime kAmA, sanniruddhami aaue| kassa heuM purA kAuM, jogakkhemaM na saMvide? // vR. kuzAgrazabdena kuzAgrasthito jalabindurupalakSyate, tanmAtrA:-tatparimANAH 'ime' iti pratyakSA: 'kAmAH' prakRtatvAnmuSyaviSayAH, kadA ya ityAha-'sanniruddhe' atyantasaMkSipte, yadvA sam-ekIbhAvena niruddhe-adhyavasAnAdibhirupakramaNakAraNaivaSTabdhe 'AyuSi'jIvite, anena manuSyAyuSo'lpatayA sopakramatayA vA kAmAnAmalpatvamuktaM, samRddhayAdyalpatopalakSaNaM caitada, asmiMstvartha ukta divyakAmAstu jaladhilatulyA ityarthAdgamyate, 'kassa heDaMti sUtratvAt kaM hetuM-kAraNaM 'purA kAuMti tata eva puraskRta-Azritya, alabdhasya lAbho-yogo labdhasya ca paripAlanaM-kSemo'nayoH samAhAro yogakSema, ko'rthaH ?-aprAptaviziSTadharmaprApti prAptasya ca paripAlanaM 'na saMvitte' na jAnIte, jana iti zeSaH, tadasaMvittau hi manuSyaviSayAbhiSvaGga eva hetuH, te ca dharmaprApyadivyabhogApekSayaivaMprAyAH, tatastattyAgato viSayAbhilASiNApi dharma eva yatitavyamityabhiprAyaH, yadvA-yataH kuzAgramAtrA-darbhaprAntavadatyalpA ime kAmAH, te'pi na palyopamAdiparimitau drAdhIyasyAyuSi, kintu 'sanniruddha' saMkSipte AyuSi, tataH 'kassa heuM'ti kasmAddhetoH puraskRtyeva puraskRtya mukhyatayA'GgIkRtya, asaMyamamiti zeSaH, yogakSemam' uktarUpaM na saMvitte, bhAvArthastvabhihita eveti suutraarthH| ___ itthaM dRSTAntapaJcakamuktaM, tatraca prathamamurabhradRSTAntena bhogAnAmAyatAvapAyabahulatvamabhihitam, Ayatau cApAyabahulamapi yanna tucchaMna tatparihartuM zakyata iti kAkiNyAmraphaladRSTAntatastucchatvaM, tucchamapi ca lAbhacchedAtmakavyavahAravijJatayA''yavyayatolanAkuzala eva hAtuM zakta iti vaNigvyavahArodAharaNam, AyavyayatolanA'pi ca kathaM kartavyeti samudradRSTAntaH, tatra hi divyakAmAnAM samudrajalopamatvamuktaM, tathA ca tadupArjanaM mahAnAyo'nupArjana tu mahAn vyaya iti tattvato darzitameva bhvti|| ihaca yogakSemAsaMvedane kAmAnivRtta eva bhavatIti tasya doSamAha

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235 adhyayanaM-7,[ni. 249] mU.( 203) iha kAmAniyaTTassa, attaDhe avrjjhti| succA neyAuaMmaggaM, jaM bhujjo paribhassati / / vR. 'iha' iti manuSyatve jinazAsane vA, prApta iti zeSaH, kAmebhyo'nivRttaH-anuparataH kAmAnivRttaH tasyAtmano'rtha AtmArthaH-arthyamAnatayA svargAdi: 'aparAdhyati' anekArthatvAddhAtUnAM nazyati, yadvA-AtmamaivArtha AtmArthaH sa evAparAdhyati, nAnyaH kazcidAtmavyatirikto'rthaH sAparAdho bhavati, ubhayatra durgatigamaneneti bhAvaH / Aha-viSayavAJchAvirodhini jinAgame sati kathaM kAmAnivRttisambhavaH?, ucyate, zrutvA' AkarNya 'naiyAyikaM' nyAyopapanna 'mArga' samyagdarzanAdikaM muktipazaM yad 'bhUyaH' punarapi paribhrazyati, kAmAnivRttita iti zeSaH, / ko'bhiprAyaH?-jinAgamazravaNAt kAmanivRttiM pratipanno'pi gurukarmatvAt pratipatati, ye tu zrutvApi tadapratipannAH zravaNaM ca yeSAM nAsti te kAmAnivRtti evetibhaavH| yadvA-yadasau kAmAnivRttaH san zrutvA naiyAyikaM mArgaM bhUyaH paribhrazyati-mithyAtvaM gacchati tadasyAtmArtha eva gurukarmAparAdhyati, anena mA bhUtkasyacinmUDhasya siddhAntamadhItyApyutpathaprasthitAn vilokya siddhAnta eva doS iti tadanaparAdhitvamuktaM, paThyate ca-'patto neyAuyaMti spaSTamiti sUtrArthaH // yastu kAmebhyo nivRttastasya guNamAhamU.(204) iha kAmA niyaTTassa, attadve naavrjjhti| pUtidehaniroheNaM, bhave devetti me suyN|| vR. iha kAmebhyo nivRttaH kAmanivRttiH tasyAtmArtha:-svargAdi: 'nAparAdhyati' na bhrazyati, AtmalakSaNo vA'rtho na sAparAdho bhavati, kiM punarevaM?, yataH-pUtiH kuthito dehaH-arthAdaudArikaM zarIraM tasya nirodhaH-abhAvaH pUtidehanirodhaH tena 'bhavet' syAt, prakRtatvAt kAmanivRtto 'deva:' saudharmAdinivAsI suraH, upalakSaNatvAt siddho vA, 'itI'tyetat mayA zrutam' AkarNitaM, paramagurubhya iti gamyate, anena svargAdyavAptiH AtmArthAnaparAdhe nimittamuktamiti sUtrArthaH / mU. ( 205) iDDI jutI jaso vanno, aauNsuhmnuttre| bhujjo jattha manussesuM, tattha se uvvjjti|| va.'RddhiH' kanakAdisamudAyaH 'dyutiH' zarIrakAntiH 'yazaH' parAkramakRtA prasiddhiH 'varNaH' gAmbhIryAdiguNaiH zlAghA gaurAdirvA 'AyuH' jIvitaM 'sukhaM' yathepsitaM viSayA vAptAvAlhAdaH, na vidyate uttaraM-pradhAnamasyAdityanuttaram, idaM ca sarvatra yojyate, bhUyaH' puna:, devabhavApekSametata, tatrApi hyanuttarANyevaitAnyasya sambhavanti 'yatra' yeSu 'manuSyeSu' manujeSu 'tatra' teSu 'se' tti so'thazabdArtho vA, tato'nantaram 'utpadyate' jAyata iti sUtrArthaH evaM kAmAnivRttyA yasyAtmArtho'parAdhyati sa bAlaH itarastu paNDita ityarthAduktam / / mU. ( 206) bAlassa passa bAlataM, ahammaM pddivjiaa| ciccA dhammaM ahammiTe, nresuuvvjji|| vR. 'bAlasya' ajJasya 'pazya' avadhAraya 'bAlatvam' ajJatvaM, kiM tadityAha-'adharma dharmavipakSaM viSayAsaktirUpaM 'pratipadya' abhyupagamya, paThyate ca-'paDivajjiNo'tti pratipAdino'vazyaMpratipadyamAnasya 'tyaktvA' apahAya'dharma' viSayanivRttirUpaM sadAcAraM 'ahamiTTe'tti

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- 236 uttarAdhyayana-mUlasUtram-1-7/206 prAgvat 'narake' sImantakAdAvupalakSaNatvAt anyatra vA durgatAvutpadyate / / mU.( 207) dhIrassa passa dhIrattaM, svvdhmmaanuvttinnye| . ciccA adhammaM dhammiTTe, devesu uvvjjaai| vR. tathA dhI: buddhistayA rAjata iti dhIra:-dhImAn parISahAdyakSobhyo vA dhIraH tasya pazya' prekSasya 'dhIratvaM' dhIrabhAvaM, sarvaM dharmaM kSAntyAdirUpamanuvartate tadanukUlAcAratayA svIkuruta ityevaMzIlo yastasya sarvadharmAnuvartinaH, dhIratvamevAha-'tyaktvA' hitvA adharmaviSayAbhiratirUpamasadAcAru 'dhammiTe'tti iSTa dharmA, yadivA-atizayena dharmavAniti, iSThani "vinmatoluMgi" ti matublope dharmiSTha iti, deveSUpapadyata ityaah| yatazcaivamato yadvidheyaM tadAhamU. ( 208) tuliANa bAlabhAvaM, abAlaM ceva pNddie| caiUNa bAlabhAvaM, abAlaM sevae munii|| vR. 'tolayitvA' iha prAgvat 'bAlabhAvaM' bAlatvam 'abAlaM'ti bhAvapradhAnatvAnnirdezasyAbAlatvaM dhIratvaM, 'caH' samuccaye, eveti prAkRtatvAdanusvAralopaH 'evam' anantaroktaprakAreNa 'paNDitaH' buddhimAna tyaktvA 'bAlabhAvaM' bAlatvam 'abAlaM'ti abAlatvaM 'sevate anutiSThati 'muniH' yatiriti sUtratrayArthaH / iti:' parisamAptau, bruvImIti puurvvt| ukto'nugamaH, samprati nayAH, te'pi prAgvadeveti suutraarthH|| adhyayanaM 7-samAptam muni dIparatnasAgareNa saMzodhitA sampAditA uttarAdhyayanasUtre saptamAmdhyayanasya bhadrabAhusvAmiracitA niyuktiH evaM zAntyAcAryaracitA TIkA prismaaptaa| (adhyayanaM - 8 kApilIyaMvR. vyAkhyAtaM urabhrIyAkhyaM saptamamadhyayanaM, sampratyaSTamamArabhyate, asya cAyamabhisambandhaHanantarAdhyayane rasagRddherapAyabahulatvamabhidhAya tattvAga uktaH, sa ca nirlobhasyaiva bhavatIti iha nirlobhatvamucyate, ityanena sambandhenAyAtasyAsyAdhyayanasyAnuyogadvAracarcA prAgvad yAvannAmaniSpannanikSepe kApilIyamiti nAma, ataH kapilanikSepamAhani.[ 250] nikkhevo kavilaMmI cauvviho duvviho ya dvvNmi| AgamanoAgamao noAgamao ya so tiviho / / vR. 'nikSepaH' nyAsaH 'kapile' kapilaviSayaH 'caturvidhaH' catuSprakAro nAmasthApanAdravyabhAvabhedAt, tatrAdye pratIte, 'dvividhaH' dvibhedo bhavati 'dravya' iti dravyaviSayaH dvaividhyamevAhaAgatamo noAgamataH, tatrAgamato jJAtA'nupayukto noAgamatazca sa 'trividhaH' tribheda iti ni.[ 251] jANagasarIrabhavie tavvatiritte ya so puno tiviho / egabhaviabaddhAua abhimuhuo nAmagoe a|| vR.kapilazabdArthajJazarIraMpazcAtkRtaparyAyaM jJazarIramityucyate, tadeva dravyakapilo, 'bhaviya'tti bhavyazarIraMpuraskRtakapilazabdArthajJatAtmakaparyAyaM dravyakapilaH, tadvyatiriktazca, sa tadvyatiriktadravyakapilaH punaH 'trividhaH' tribhedaH, traividhyamevAha-ekabhaviko baddhAyuSko'bhimukha ___

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237 adhyayanaM-8,[ni. 251] nAmagotrazceti gAthArthaH / / bhAvakapilamAhani.[ 252] kavilAunAmagoyaM veyaMto bhAvao bhave kvilo| tatto samuTThiyamiNaM ajjhayaNaM kAvilijjaMti / / vR. kapilAyurnAmagotraM 'vedayan' anubhavan 'bhAvataH' bhAvamAzritya bhavet kapilaH, 'tataH' tasmAt samutthimat 'idaM' prastutam adhyayanaM 'kAvilijja'tti kApilIyamiti, ucyata iti zeSa iti gAthArthaH / kathaM punaridaM kapilAtsamutthitamityAhani.[ 253] kosaMbI kAsavajasA kavilo sAvatthi iMdadatto y| ibbhe ya sAlibhadde dhaNasiTe paseNai rAyA / / ni.[ 254] kavilo nicciyaparivesiAi aahaarmittsNtutte| vAvArio (ya) duhi mAsehiM so niggao ratti / ni.[ 255] dakkhinne patthaMto baddho a tao a appio rnno| rAyA se dei varaM kiM demI kena te attho? // ni.[ 256] jahA lAho tahA loho, lAhA loho pvddddti| domAsakayaM kajjaM, koDievi na niTThiyaM / / ni.[ 257] koDiMpi demi ajjetti bhaNai rAyA phitttthmuhvnno| so'vi cauUNa korDi samaNo jAo samiapAvo / / ni.[258] chammAse chaumattho aTThArasa joyaNAi raaygihe| balabhaddappamuhANaM ikkaDadAsANa paMcayame / / ni.[ 259] aisese uppanne hohI aTTho imotti nAUNaM / addhANagamanacittaM karei dhammaTThayA gIyaM // vR. AsAmakSarArthaH sugama eva, navaraM 'nicciyaparivesiyAe'tti naityikapariveSikayApratidinaniyuktabhaktadAntryA vAvArito'tti vyApArito-niyuktaH 'duhi mAsehiM'ti dvAbhyAM bhASakAbhyAM, "tAdarthya caturthI" 'dakkhiNNaMta'ti prAkRtatvAddakSiNAM pahaTThamuhavanna'tti prahRSTaH-praharSavAn, mukhavarNo-mukhacchAyA yasya sa tathA, mukhasya prahaSTatvAdupacArAttadvaNrNo'pi prahRSTa uktaH, yadvA prahRSTamukhasyeya mukhavaNrNo yasya sa tathA, mayUravyaMsakAditvAt, samAsaH, mAnasatvAcca harSAdInAM mukhasyApi prahRSTatvaM rUDhita iti bhaavniiym| _ 'ikkaDadAsANaM'ti ikkaDadAsajAtInAm 'atizeSe' atizAAye hohI aTTho imo'tti bhaviSyati arthaH-prayojanam 'ayaM' pUrvasaGgatikacaurazatapaJcakapratibodhalakSaNa iti jJAtvA ca 'addhANagamanacittaM'ti adhvA-mArgastadgamane cittam-abhiprAyo'dhvagamanacittaM tatkarotIva karoti, tattvato hi kevalitvenAmanaskatvAnna tasyAbhiprAyakaraNasambhavaH, 'dhammaTThaya'tti ArSatvAddharmArthaMtattvAvabodhatasteSAM dharmaH syAdityevamarthaM 'gIya'ti casya gamyamAnatvAdgItaMca-svaragrAmAnugatagItikAnibaddhamidamevAdhyayanaM karotIti yogaH, vartamAnanirdezastu sUtrasya trikAlagocaratAmAha, yadivA-'gIta'miti svarAdyanugamanena zabditamidamiti gamyate / bhAvArthaH kathAnakAdavaseyaH, 'teNaM' kAleNaM teNaM samaeNaM kosaMbIe nayarIe jitasattU rAyA, kAsavo baMbhaNo coddasavijjA

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238 uttarAdhyayana-mUlasUtram-1-8/208 ThANapArago, rAyaNo bahumato, vittI se uvakappiyA, tassa jasA nAma bhAriyA, tesiM putto kavilo nAma, kAsavo taMmi kavile khuDDalae ceva kAlagato, tAdhe taMmi mae taM payaM rAyaNA aNNassa maruyagassadinnaM, so ya AseNa chatteNa ya dharijjamAneNa vaccai, taMdaTThaNa jasA paruNNA, kavileNa pucchiyA, tAe siTuM-jahA piyA te evaMvihAe iDDIe nigacchiyAiau, tena bhaNNati-kathaM?, sA bhaNati-jena so vijjAsaMpanno, so bhaNai-ahaMpi ahijjAmi, sA bhaNai-ihaM tumaM macchareNa na koi sikkhaveti, vacca sAvatthIe nayarIe piimitto iMdadatto nAma mAhaNo so te sikkhAvehitti / so to tassa sagAsaM, tena pucchito-kao'si tumaM?, tena jahAvattaM kahiyaM, so tassa sagAse ahijjiuNpytto| tattha sAlibhado nAma ibbho, so se tena uvajjhAeNaneccatiyaMdavAvito, so tattha jimito 2 ajijjai, dAsaceDI yataM parivesei soya hasaNasIlo tIe saddhi saMpalaggo, tIe bhaNNai-tume me pIto, na ya te kiMcivi, navarimArusijjAsi, pottamullaNimittaM ahamannehiM 2 samaM acchAmi, iyarahAhaM tujjha ANAbhojjA / aNNayA dAsINa maho Dhukkai, sA tena samaM niviNNayA, nidaM sA na lahai, tena pucchiyA-kato te aratI?, tIe bhaNNati-dAsImaho uvaTThito, mamaM patta-pupphAimollaM natthi, sahIjaNamajhe viguppissaM, tAhe so adhiti pagato, tAe bhaNNatimA addhirti karehiM, ettha dhanonAma siTTI, appabhAe ceva je naM paDhamaM vaddhAvei se do suvaNNae bhAsae dei, tatthimaM gaMtUNa taM vaddhAvehi, AmaMti tena bhnniyN| tIe lobheNa mA anno gacchihitti atipabhAe pesito, vaccaMto ya ArakkhiyapurisehiM gahito baddho y| __ tato pabhAe paseNaissarano uvanIto, rAiNA pucchito, tena sabbhAvo kahito, rAyaNA bhaNitojaM maggasi taM demi, so bhaNati-viciMtiuM maggAmi, rAyaNA tahatti bhaNie asagavaNiyAe ciMteumAraddho-kiM dohiM mAsehiM sADigAbharaNe paDivAsigA jANavAhaNAujjANovabhogA mama vayassANaM pavvAgayANa dharaM bhajjAcauTThayaM jaMcaNNaM uvaujjaM?, evaM jAva koDIevi na tthaaeti| ciMtaMto suhajjhavasANo saMvegamAvaNNo jAiM sariUNa sayaMbuddho sayameva loyaM kAUNa devayAdinagahiyAyArabhaMDago Agato rAyasagAsaM, rAyaNA bhannati-kiM ciMtiyaM?, so bhaNati"jahA lAbho tahA lobho' kaNThayaH, rAyA bhaNati "koDiMpi demi ajjotti bhaNati rAyA phtttthmuhvnnnno| so'vi caiUNa koDiM jAto samaNo smiypaavo|" chammAsA chaumattho Asi / itto ya rAyagihassa nayarassa aMtarA aTThArasajoyaNAe aDavIe balabhaddapAmokkhA ikkaDadAsA nAmapaMca corasayAacchaMti, nAneNa jANiyaM-jahA te saMbujjhissaMti, tato paTThito saMpatto ya taM paesaM, sohieNa ya diTTho kovi etitti AsaNNIbhUto, nAo jahA samaNagotti, amhaM paribhaviuM Agacchati, roseNa va gahito seNAvaisamIvaM nIto, tena bhaNNatimuyaha eyaMti, te bhaNaMti-khellAmo eteNaMti, tehiM bhaNNati-naccasu samaNagotti, so bhaNaivAyaMtago natthi, tAhe tANavi paMcavi corasayANi tAle kuTuMti, so'vi gAyati dhuvagaM, "adhuve asAsayaMmI, saMsAraMmi dukkhpuraae| kiM nAma taM hojja kammayaM ? jeNAhaM duggahaM na gcchejjaa||" evaM savvattha silogantare dhuvagaM gAyati 'adhuve'tyAdi, tattha kei paDhamasiloge saMbuddhA,

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adhyayanaM-8,[ni. 259] 239 kei bIe, evaM jAva paMcavi sayA saMbuddhA pavvatiyatti / ityabhihitaH sampradAyo'vasitazca nAmaniSpanno nikSepaH, samprati sUtrAnugame'skhalitAdiguNopetaM sUtraccAraNIyaM, mU. ( 209) adhuve asasAyaMmi saMsAraMmi dukkhpuraae| kiM nAma hojja taM kammayaM?, jenAhaM duggaiM na gcchejjaa|| vR.sa hi bhagavAn kapilanAmA svayaMbuddhazcaurasaGghAtasambodhanAyemaM dhruvakaM saGgItavAn, dhruvakalakSaNaM cedam 'jaM gijjai puvvaM ciya puna puno savvakavvabaMdhesu / dhuvayaMti tamiha tivihaM chappAyaM caupayaM dupayaM / / " tatra dhruvo-ya ekAspadapratibaddho na tathA'dhruvaH tasmin, saMsAra iti sambandhaH, bhramanti hyasmin anekeSu uccAvacasthAneSu jantavaH, teSAM kvacidanutpannapUrvatmAbhAvAd, uktaM ca - "raGgabhUmirna sA kAcicchuddhA jagati vrtte| vicitraiH karmanepathyairyatra sattvairna naattiym||" iti, zAzvataM-nityam avidyamAnaM zAzvatamasminniti azAzvastasmin, saMsAra eva, azAzvataM hi sakalamiha rAjyAdi, tathA ca hArilavAcaka: "ca laMrAjyaizvaryaM dhanakanakasAra: parijano, nRpAdvAllabhyaM ca calamamarasaukhyaM ca vipulm| calaM rUpA''rogyaM calamiha caraMjIvitamidaM, jano dRSTo yo vai janayati sukhaM so'pi hi calaH / / " __yadvA-dhruvo-nityo na tathA'dhruvastasmin, evaM ca kiyatkAlAvasthAyitvamapyAzaGkayeta ata Aha-zazvadbhavanAcchAzvataH na tathA'zAzvatastasmin, zazvadbhavane hi dvyAdikSaNAvasthitirapi sambhavet, taniSedhe tu tasyA api niSedhAtparyAyArthatayA taDitsampAtavat kSaNamAtrAvasthAyinItyuktaM bhavati, ekArthaM vA padadvayam, upadezatvAdatizayakhyApakatvAcca na paunaruktvaM, kva punaH IdRzi? saMsarantyasmin karmavazavatino jantavaiti saMsArastasmin, 'dukkhapaurAe'tti pracurANyeva pracurakANi-prabhUtAni duHkhAni zArIramAnasAni yasmin sa tathA tasmin, prAkRtatvAcca sUtre evaM nirdezaH yadvA duHkhAnAM pracuraH Ayo-lAbho yasmin sa tathA tasmin, 'ki' miti prazne ? 'nAme'ti saMbhAvanAyAM vAkyAlaGkAre vA bhavet' syAt tat kriyata iti karma tadeva karmakamanuSThAnaM, yat kIdRgityAha-yena karmaNA 'hetau tRtIyA' ahamityAtmAnaM nirdizati, 'durgati' narakAdikAM na gacchejja'ti na gaccheyaM-na yAyAM, paThanti ca 'jeNAdhaM duggaIto muccejja'tti sugamam, atra bhagavatazchinnasaMzayatve'pi muktigAmitayA durgatyasattve'pi ca pratibodhyapUrvasaGgatikApekSamitthamabhidhAnaM, nAgArjunIyAstu prathamapadamevaM paThanti 'adhuvaMmi mohagahaNae' tatra muhyate'nena jAnanapi janturipi moho-darzanamohanIyAdiH tena gahano-gupilo mohagahanaH sa eva mohagahanakastasminniti suutraarthH| evaM ca bhagavatodgIte te'pyenameva dhruvakaM pratyudgAyanti tAlaM ca kuTTayanti, taizca pratyudgIte bhagavAnAhamU.(210) vijahittu puvvasaMjogaM na sinehaM kahici kubvijjaa| asineha sinehakarehiM dosapausehi muccaI bhikkhU // vR. 'vihAya' vizeSeNa-tadananusmaraNAdyAtmakena hitvA-tyaktvA, kamityAha-purA paricittA

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240 uttarAdhyayana-mUlasUtram-1-8/210 mAtRpitrAdayaH pUrvazabdenocyante tatastaiH, upalakSaNatvAdanyaizca svajanadhanAdibhiH saMyogaHsambandhaH pUrvasaMyogastaM, tataH kimityAha-na sneham' abhiSvaGga kvacidvAhye'bhyantare vA vastuni 'kuvvijja'tti kurvIta, tathA ca ko guNa ityAha-'asiNeha'tti prAkRtatvAdvisarjanIyalope'-- sneha:-avidyamAnapratibandhaH, 'sinehakarehi'ti subbyatyayAdapergamyamAnatvAcca snehakareSvapisnehakaraNazIleSvapi putrakalatrAdiSu, AstAmanyeSvityapizabdArthaH, 'doSapadaiH' aparAdhasthAnaH 'mucyate' tyajyate, kimuktaM bhavati?-niraticAracAritro bhavati, amuktasneho hi kalavAdyabhiSvaGgAt doSapadamaticArarUpamApnuyAd, 'bhikSu'riti sAdhuH, pAThAntaratazca 'doSapradoSaiH' tatra doSaiHihaiva manastApAdibhiH pradopaizca-paratra narakagatyAdibhiriti sUtrArthaH / / punaryadasau kRtavAMstadAhamU. (211) no nANaMdasaNasamaggo hiyanissesAe ya svvjiivaannN| tesiM vimokkhaNaDAe bhAsae munivaro vigymoho|| vR. 'to'tti tato'nantaraM, bhASate munivara iti sambandhaH, sa ca kIdRg? -jJAyate'nena vizeSA-- tmanA vastviti jJAnaM, dRzyate'nena sAmAnyarUpeNa vastviti darzanaM, tAbhyAM prastAvAt kevalAbhyA samagraH-samanvitaH, yadivA prAkRtatvAtsamagre-paripUrNe jJAnadarzane yasyAsau samagrajJAnadarzanaH, kimarthamasau bhASata ityAha- hiyaNissesAe' iti sUtratvAt hitaH-pathyo bhAvA''rogyahetutvAt niHzreyaso-mokSaH, hitazcAsau niHzreyasazca hitaniHzreyasastasmai, yadvA prAkRtatvAdeva nizzeSaMsamastaM hitaM-samyagjJAnAdi, tasyaiva tattvato hitatvAt, tato nizzeSaM ca taddhitaM ca nizzeSahitaM tasmai, kathaM nAma nizzeSahitAvAptiH syAditi, cazabdo bhinnakramaH, teSAmityatra yojyate, keSAm?'sarvajIvAnAm' azeSaprANinAM teSAM' ca paJcazatasaGghayacaurANAM vimokSaNam-aSTavidhakarmaNaH pRthakkaraNaM tadevArthaH-prayojanaM vimokSaNArthastasmai-tannimittaM, bhASate iti vartamAnanirdezaH prAgvata, yadvA-'bhavati sa nAmAtItaH prApto yo nAma vartamAnatva' mitivacanAt tasyApi tadA vartamAnataiveti tatkAlatvasya vivakSitatvAnna doSaH, 'munivara:' munipradhAnaH, vigato-vinaSTo moho yasya yasmAdvA sa taahaa| ihacavigatamohavacanena cAritramohanIyAbhAvato ythaakhyaatcaaritrmukt| nanu 'hiyanissesAe ya savvajIvANaM' tItyuktau 'tesiM vimokkhaNaTThAe' ityatIricyate, na, tAnevoddizyAsya bhagavataH pravRttiriti pradhAnatvAt punastadvimokSaNArthatA'bhidhAnaM, dRzyate hi-'brAhmaNA AyatA vaziSTho'pyAyAta' iti sAmAnyoktAvapi punaH pradhAnasyAbhidhAnamiti sUtrArthaH / / yadasau bhASate tadAha... mU. ( 212) savvaM gaMthaM kalahaM ca vippajahe tahAvihaM bhikkhuu| savvesu kAmajAesu pAsamANo na lippaI taaii| vR. 'sarvam' azeSaM 'granthaM' bAhyamAbhyantaraM ca, tatra bAhyaM dhanAdi, AbhyantaraM mithyAtvAdi kalahahetutvAtkalaha:-krodhastaM, cazabdAnmAnAdIMzca, abhyantaragrantharUpatve'pi caiSAM pRthagupAdAnaM bahudoSakhyApanArthaM, vippajahe'tti viprajahyAt-parityajet 'tathAvidha miti karmabandhahetuM, na tu dharmopakaraNamapItyabhiprAyaH, pAThAntaratazca-tathAvidho, 'bhikSuH' yatistasyaivevaMvidhadhArhatvAdevamabhidhAnam, anyoktyA vA ta evaivamucyante, tatazca kiM syAdityAha-'sarveSu' azeSeSu 'kAmajAteSu' manojJazabdAdInAM prakAreSu samUheSu vA 'pAsamANo'tti pazyan prekSamANo, *

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adhyayanaM- -8, [ ni. 259 ] 241 vipAkakaTukAtmakaM tadviSayaM doSamiti gamyate, na 'lipyate' karmmaNA nopadihyate, kAmadoSajJasya teSu prAyaH pravRtterabhAvAditi bhAvaH, tAyate trAyate vA rakSati durgaterAtmAnam ekendriyAdiprANino vA'vazyamiti tAyI trAyI veti sUtrArthaH / itthaM granthatyAgino guNamabhidhAya vyatireke doSamAhamU. (213 ) bhogAmisadosavisanne hiyanisseyasabuddhivoccatthe / bAle ya maMdie mUDhe bajjhai macchiyA va khelaMmi // vR. bhujyanta iti bhogAH - manojJAH zabdAdayaH te ca te AmiSaM cAtyantagRddhihetutayA bhogAmiSaM tadeva dUSayatyAtmAnaM duHkhalakSaNavikArakaraNena bhogAmiSadoSastasmin vizeSeNa sanno - nimagno bhogAmiSadoSaviSaNNaH, yadvA-bhogAmiSasya doSA bhogAmiSadoSAH te ca tadAsaktasya vicitra-zlezA apatyotpattau ca tatpAlanopAyaparatayA vyAkulatvAdayastairviSaNNo-viSAdaM gato bhogAmiSadoSaviSaNNaH, Aha ca- "jayA ya kukkuDuMbassA, kutattIhiM vihammai / hatthIva baMdhaNe baddho, sa pacchA paritappai // 1 // puttadAraparikkinno, mohasaMtANasaMtato / paMkosano jahA nAgo, sa pacchA paritappati // 2 // " tti | 'hiyanissesabuddhivoccatthe 'tti hitaH - ekAntapathyo niHzreyaso - mokSaH anayoH karmadhAraye hitaniH zreyasaH, --yadvA hito-yathAbhilASitaviSayAvAptyA'bhyudayaH niHzreyasaH sa eva tayordvandvaH, tatazca tatra tayorvA 'buddhiH' tatprAptyupAyaviSayA matiH tasyAM viparyayavAn sA vA viparyastA yasya sa hitani:zreyabuddhiviparyastaH viparyastahitaniH zreyasabuddhirvA, viparyastazabdasya tu paranipAtaH prAgvat, yadvA viparyastA hite niHzeSA buddhiryasya sa tathA, bAlazca-ajJaH 'maMdie 'tti sUtratvAnmando - dharmakAryakaraNaM pratyanudyataH 'mUDho' mohAkulitamAnasaH, sa evaMvidhaH kimityAha'badhyate' zliSyate'rthAjjJAnAvaraNAdikarmmaNA makSikeva 'khele' zleSmaNi, rajaseti gamyate, idamuktaM bhavati - yathA'sau tatsnigdhatAgandhAdibhirAkRSyamANA tatra majjati, magnA ca reNvAdinA badhyate, evaM janturapi bhogAmiSe magnaH karmmaNeti sUtrArthaH // nanu yadyevamamI bhogAH karmmabandhakAraNaM kiM naitAn sarve'pi jantastyajantItyAha mU. ( 214 ) duppariccayA ime kAmA no sujahA adhIrapurisehiM / aha saMti suvvayA sAhU je taraMti ataraM vaNiyA va // vR. duHkhena - kRcchreNa parityajyante - pariDriyanta iti duSparityajA: 'ime' pratyakSata upalabhyamAnAH 'kAmA:' bhogAH 'no' naiva 'sujaha' tti sUtratvAt sukhena - anAyAsena hIyanta iti suhAnA :sutyajA:, viSasampRktasnigdhamadhurAnnavad, kai: ? - 'adhIrapuruSaiH' abuddhimadbhirasattvairyA naraiH, puruSagrahaNaM tu ye tAvadalpavedodayatayA sukhenaiva tvaktAraH sambhavanti tairapyamI na sukhena tyajyante, AstAmatidAruNastrIpaNDakavedodayA''kulitaiH, strInapuMsakairiti / yacceha duSparityajA ityuktvA punarna suhAnAH ityuktaM tadatyantadustyajatAkhyApakaM prapaJcitajJavineyAnugrAhakaM veti apunaruktameva, adhIragrahaNena tu dhIraiH sutyajA evetyucyate, ata evAha- 'atha' ityupanyAse 28/16

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242 uttarAdhyayana-mUlasUtram-1-8/214 'santi' vidyante zobhanAni samyagjJAnAdhiSThitatvena vratAni-hiMsAviramaNAdIni yeSAM te suvratAH, zAntyA vopalakSitAH suvratAH zAntisuvratAH, iha ca santIti zeSaH, sAdhayanti pauruSeyIbhiH kriyAbhirmuktimiti sAdhavaH, ye kimityAha-ye 'taranti' parapArAvAptyA'tikramAnti, kam?'ataraM' tarItamazakyaM viSayagaNaM bhavaM vA, ka iva?-vaNija iva, vAzabdasyehevArthatvAt, yathA hi vaNijo'taraM nIradhiM yAnaprAtrAdinopAyena taranti evamete'pi dhIrA vratAdinoktarUpamataram, adhIrairevoktanItito'sya dustaratvAt, paThanti ca-'je taraMti vaNiyA va samudda'miti, spaSTam, "viSayagaNa: kApuruSaM karoti vazavarttinaM na satyapuruSa / bandhAti mazakameva hi lUtAtanturna mAtaGgam // " iti sUtrArthaH / / kiM sarve'pi sAdhavo'taraM taranti uta netyAhamU. ( 215) samaNA mu ege vadamANA pANavahaM miyA ajaanntaa| maMdA nirayaM gacchaMti bAlA pAviyAhi ditttthiihiN| vR. zrAmyanti-muktyarthaM khidyanta iti zramaNAH-sAdhavaH 'mu' ityAtmanirdezArthatvAdvayamiti 'eke' kecana tIrthAntarIyAH vadamAnAH' svAbhiprAyamuddIpayanto bhAsanopasambhASAjJAnayatnavimatyupanimantraNeSu vadaH' ityanena bhAsane AtmanepadaM, prANA-uktarUpAsteSAM vadho-dhAtastamajAnanta iti sambandhaH, mRgA iva mRgAH prAgvat ajAnanta iti jJaparijJayA ke prANinaH? ke ca teSAM prANAH? kathaMvA vadhaH? ityanavabudhyamAnAH pratyAkhyAnaparijJayA ca tadvadhamapratyAcakSANAH, anena ca prathamavratamapi na vidanti AstAM zeSANItyuktaM bhavati, ata eva mandA iva mandA mithyAtvamahArogagrastatayA 'nirayaM' pAThAntarato 'narakaM vA' pratItaM gacchanti-yAnti, bAlA iva bAlA-heyopAdeyavivekavikalatvAt 'pAviyAhiM'ti prApayanti narakamiti prApikAstAbhiH, yadvA-pApA eva pApikAstAbhiH, parasparavirodhAdidoSAt svarUpeNaiva kutsitAbhiH, na hiMsyAt sarvabhUtAnI' tyAdyabhidhAya 'zvetaM chAgamAlabheta vAyavyAM dizi bhUtikAma' ityAdiparasparaviruddhArthAbhidhAyinIbhiH, pApahetubhirvA pApikAbhirdaSTibhiH-darzanAbhiprAyarUpAbhiH 'brahmaNe brAhmaNamAlabheta, indrAya kSatriyaM, marudbhayo vaizya, tapase zUdraM, tathA ca 'yasya buddhirna lipyeta, hatvA sarvamidaM jagat / AkAzamiva paGkena, na sa pApena lipyte||' ityAdikAbhirdayAdamabahiSkRtAbhiH, tadbahiSkRtAnAM hi vividhavalkalaveSAdidhAriNAmapi na kenacitpApAt paritrANaM, tathA ca vAcaka: "carmavalkalacIrANi, kUrcamuNDajaTAzikhAH / na vyapohanti pApAni, zodhakau tu dayAdamau / ' iti sUtrArthaH / / ata evAha sUtrakRtmU.(216) nahu pANavahaM anujANe muccejja kayAi svvdukkhaannN| evamAriehimakkhAyaM jehiM imo sAhudhammo pnntto| vR. 'na hu' naiva 'prANavadhaM' prANaghAtaM, mRSAdhupalakSaNaM caitat, 'anujANe'tti apizabdasya luptanirdiSTatvAt anujAnanapi, AstAM kurvan kArayan vA, 'mucyeta'tyajyeta, sambhAvane liT

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243 adhyayanaM-8,[ni. 259] (G), tato muktisambhAvanA'pi nAstItyuktaM bhavati, kadAcit' kasmiMzcidapi kAle, kairmucyeta? ityAha-'savvadukkhANaM'ti duHkhayantIti duHkhAni-karmANi sarvANi ca tAni duHkhAni ca sarvaduHkhAni taiH, subvyatyayAcca tRtIyArthe SaSThI, yadvA sarvaduHkhaiH- narakAdigatibhAvibhiH zArIramAnasai: klezaiH, tataH prANAtipAtanivRttA eva zramaNAsta eva cAtaraM taranti na tvitaraityuktaM bhavati, kimetat tvayaivocyate? ityAha-'evAriehiMti evam' uktaprakAreNA''ryaiH-sakalaheyadharmebhyo dUraM yAtaistIrthakarAdibhirAcAryairvA AkhyAtaM-kathitaM, ye kIdRza ityAha-'yaiH' AryarAcAryairvA'yaM sAdhudharmo' hiMsAnivRttyAdiH 'prajJaptaH' prarUpittaH, ayamityanena cAtmani vartamAnaM teSAM prajJApyacaurANAM pratyakSaM sAdhudharmaM nirdizatIti sUtrArthaH / / yadyevaM tataH kiM kRtyam? ityAhamU. ( 217) pANe ya nAivAijjA se samiyatti vuccai taaii| tao se pAvayaM kammaM nijjAi udagaM va thlaao|| va.'pANe ya nAtivAejja'tti cazabdo vyavahitasambandhaH, tatazca prANAn-indriyapaJcakAdIn nAtipAtayet, yastviti gamyate, cazabdAt kAraNAnumatyorapi niSedhaH, mRSAvAdAdinivRttyupalakSaNaM caitat, kimiti prANAnnAtipAtayedityAha-'se'tti yaH prANAnnAtipAtayitA sa 'samitaH' samitimAn iti 'ucyate' abhidhIyate, kIdRzaH san ? ityAha-'trAyI' ityavazyaM prANitrAtA, samitatve'pi ko guNAH?, ucyate-'tataH' iti tasmAt samitAt 'se' ityatha 'pApakam' azubhaM 'karma' jJAnAvaraNAdi 'niryAti' nirgacchanti, paThanti ca -'ninnAItti atradezIpadatdadhogacchati, kimiva?-udakamiva, kutaH?- sthUlAd' atyunnapradezAt, anena ca pUrvabaddhasya karmaNo'bhAva uktaH, na lipyate trAyoti ca baddhamAnasyeti na paunaruktyaM, pApagrahaNaM cAsyAvazyaMtayA'bhAvakhyApakaM, puNyasya hi saMhananAdidoSAnmuktyanavApterdevAdyutpattau sambhavo'pi syAt, anyathA hi puNyasyApi svarNanigaDaprAyatayA vinirgama eva vinirmuktiriti sUtrArthaH // yaduktaM'prANAnnAtipAtayediti tadeva spaSTayitumAhamU.(218) jaganissaehiM bhUehiM tasanAmehiM thAvarehiM c| no tesimArabhe daMDaM maNasAvayasAkAyasA cev|| vR.trasanAmakarmodayavatsu dvIndriyAdiSu 'sthAvareSu' tannAmakarmodayavartiSu pRthivyAdiSu, caH samuccaye, 'no' naiva tesiM' ti teSu rakSaNIyatvena pratIteSu Arabheta' kuryAt daNDanaM daNDa: sacehAtipAtAtmakastaM, 'manasAvayasAkAyasA ceva'tti ArSatvAt manasA vacasA kAyena, cazabdaH zepabhanopalakSakaH, tatazca-yathA manasA vacasA kAyena ca daNDaM nArabhate tathA nA''rambhayet na cArabhamANAnapyanyAnanumanyeta, eva:' avadhAraNe bhinnakramazca, ata eva no ityasyAnantaraM yojitaH, paThyate ca-'jaganissiyANa bhUyANaM, tasANaM thAvarANa ya / no tesimArabhe daMDaM'ti gatArthameva, apare tu 'jaganissiehI'tyAdi tRtIyAntatayaivAdhIyate, tatra ca jaganizritaibhUrtestrasaiH sthAvaraizca hanyamAno'pIti zeSaH, naiva teSvArabheta daNDam, ujjayanIzrAvakaputravat, atra ca sampradAya:ujjenIe sAvagasato corehiM hariuM mAlavake sayagArassa hatthe vikkIto, lAvage mArayasa, na mArayAmIti hatthIpAdattAsaNasIsArakkhaNaM karaNaM ceti / sa evaM prANatyAge'pi sattvAnaparodhI, evamanyairapi yatitavyamiti sUtrArthaH / uktA mUlaguNAH, samprattyuttaraguNA vAcyAH, teSvapyeSaNA ___

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244 samitiH pradhAneti tAmAha mU. (219 ) uttarAdhyayana- mUlasUtram - 1-8 / 218 suddhesaNA u naccA naM tattha Thavejja bhikkhU appANaM / jAtAe ghAsamesijjA rasagiddhe na siyA bhikkhAe / vR . zuddhA: - zuddhimatyo doSarahitA ityarthaH / tAzca tA eSaNAzca - udgamaiSaNAdyAH zuddhapaNA:, eSaNAH sapta saMspRSTAdyAH, tadyathA - "saMsaTThAmasaMsaTTA uddhaDa taha appalevaDA ceva / ugahiyA paggahiyA ujjhiyadhammA ya sattamiyA // 'tti etAsu ca zuddhaiSaNA: paJca, jinakalpikApekSametat, uktaM hi tadadhikAre - paMcasu gaho dosu abhiggaho'tti etAzca 'jJAtvA' avabudhya, kimityAha- 'jJAnasya phalaM virati 'riti ' tatre' tyeSaNAsu 'sthApayet' nivezayet, bhikSata ityevaM dharmmA tatsAdhukarI ceti bhikSuH san 'AtmAnaM' svaM, kimuktaM bhavati ? - aneSaNAparihAreNaiSaNAzuddhameva gRhNIyAt, tadapi kimarthamityAha- 'jAyAe'tti yAtrAyai saMyamanirvahaNanimittaM 'dhAsaM' ti grAsameSayed-gaveSayet, uktaM hi- "jaha sagaDakkhovaMgo kIrati bharavahaNakAraNA navaraM / taha guNabharavahaNatthaM AhAro baMbhayArINaM // " ti, eSaNAzuddhamapyAdAya kathaM bhoktavyamiti grAsaiSaNAmAha - raseSu - snigdhamadhurAdiSu gRddhogRddhimAn rasagRddho 'na syAt' na bhavet, 'bhikkhAe'tti bhikSAdo bhikSAko vA, anena rAgapariharA uktaH, dveSaparihAropalakSaNaM caitat, tatazca rAgadveSarahito bhuJjItetyuktaM bhavati, yaduktam"rAgaddosavimutto bhuMjejjA nijjarApehI "ti, sUtragabrbhArthaH / agRddhazca raseSu yatkuryAttadAhamU. ( 220 ) paMtANi ceva sevijjA sIyapiMDaM purANakummAsaM / adu bukkasaM pulAgaM vA javaNaTThA nisevae maMthuM // vR. 'prAntAni' nIrasAni, annapAnAnIti gamyate, cazabdAdantAni ca, evo'vadhAraNe, saca bhinnakramaH sevijjA ityasyAnantaraM draSTavyaH, tatazca prAntAnyantA ca sevetaiva na tvasArANIti pariSThApayed, gacchanirgatApekSayA vA prAntAni caiva seveta, tasya tathAvidhAnAmeva grahaNAnujJAnAt, kAni punastAnItyAha- 'sIyapiMDaM' ti zItalaH piNDaH - AhAraH, zItazvAsau piNDazca zItapiNDastaM, zIto'pi zAlyAdipiNDaH sarasa eva syAt ata Aha- 'purANA: ' prabhUtavarSadhRtA: 'kulmASAH' rAjamASAH, ete hi purANA atyantapUtayo nIrasAzca bhavantItyetagdrahaNam upalakSaNaM caitat purANamudgAdInAM, 'adu'iti athavA 'bukkasaM' mudgamASAdinAsvikAniSpannamannamatinipIDitasaM vA 'pulAkam' asAraM vallAcanakAdi, vA samuccaye, 'javaNaTTha' tti yApanArthaM - zarIranirvAhaNArthaM, vA samuccaye, uttaratra yokSyate, 'sevae' tti sevetopabhuJjIta, yApanArthamityanenaitat sUcitaM yadi zarIrayApanA bhavati tadaiva niSeveta, yadi tvativAto drekAdinA tadyApanaiva na syAttato na niSevetApi, gacchagatApekSametat, tannirgatazcaitAnyeva yApanArthamapi niSeveta, mandhuM vA badarAdicUrNam, atirU - kSatA cAsya prAntatvaM, seveteti sambandhaH, paThyate ca- 'javaNaTThAe nisevae maMthuM 'ti, tathaiva navaraM manthumityatra cazabdo luptanirdiSTo draSTavyaH, asAravastUpalakSaNaM cobhayatra manathugrahaNaM, punaH kriyA'bhidhAnaM ca na sakRdevAvAptAnyamUni seveta kintvanekadhA'pItikhyApanArthamiti sUtrArthaH / / -

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adhyayanaM- -8, [ ni. 259 ] yaduktaM-'zuddhaiSaNAsvAtmAnaM sthApayediti, tadviparyaye bAdhakamAha mU. (221 ) je lakkhaNaM ca suvinaM ca aMgavijjaM ca je pauMjaMti / na hu te samaNA vuccaMti evaM AyariehiM akkhAyaM // 245 vR. 'ye' iti prAgvat, 'lakSaNaM ca' zubhAzubhasUcakaM puruSalakSaNAdi, rUDhitaH tatpratipAdakaM zAstramapi lakSaNaM, tadyathA "asthiSvarthAH sukhaM mAMse, tvaci bhogAH striyo'kSiSu / gauyAnaM svare cAjJA sarvaM sattve pratiSThitam // " 'svapnaM ce'tyatrApi rUDhitaH svapnasya zubhAzubhaphalasUcakaM zAstrameva, tadyathA"alaMkRtAnAM dravyANAM, vAjivAraNayostathA / vRSabhasya ca zuklasya, darzane prApnuyAdyazaH // 1 // mUtraM vA kurute svapne, purISaM cApi lohitam / prabudhyeta tadA kazcillabhate so'rthanAzanam // 2 // " 'aMgavijjaM ca'tti aGgavidyAM ca ziraH prabhRtyaGgasphuraNataH zubhAzubhasUcikAM 'siraphuraNe kira rajjaM' ityAdikAM vidyAM praNavamAyAbIjAdivarNavinyAsAtmikAM vA, yadvA-aGgAni - aGgavidyAvyAvaNNatAni bhaumAntarikSAdIni vidyA 'hali ! 2 mAtaGginI svAhA' ityAdayo vidyAnuvAdaprasiddhAH, tatazcAGgAni ca vidyAzcAGgavidyAH, prAgvad vacanavyatyayaH, 'ca: ' sarvatra vAzabdArtha:, ye prayuJjate, na tu samastAnyeva, te kimityAha- 'na hu' naiva 'te' evaMvidhA: 'zramaNA: ' sAdhavaH 'ucyante' pratipAdyante, iha ca puSTAlambanaM vinaitadyApAraNata evamucyate, anyathA karavIralatAbhrAmakatapasvino'pyevaMvidhatvApatteH, evamAryaiH AcAryairvA 'AkhyAtaM' kathitam, anena yathAvasthitavastuvAditayA''tmani parApavAdadoSaM vyapohata iti / te caivaMvidhA yadavApnuvanti tadAhaiha jIviyaM aniyamittA pabbhaTThA samAhijogehiM / te kAmabhogarasagiddhA uvavajjaMti Asure kAe / I mU. (222 ) vR. 'iha' asmin janmani 'jIvitaM' asaMyamajIvitam ' aniyamya' dvAdazavidhatapovidhAnAdinA'niyantrya 'prabhraSTA: ' cyutAH, kebhyaH ? - 'samAhiyogehiM' ti samAdhiH - cittasvAsthyaM tatpradhAnA yogA :- zubhamanovAkkAyavyApArAH sammadhiyogA, yadvA samAdhizca zubhacittaikAgratA yogAzcapRthageva pratyupekSaNAdayo vyApArAH samAdhiyogAH tebhyaH, aniyantritAtmanAM hi pade pade tadbhraMzasambhava iti, 'te' anantaramuktAH kAmabhogeSu abhihitasvarUpeSu rasaH - atyantAsaktirUpastena gRddhAH teSvabhikAGkSAvanta: kAmabhogArasagRddhAH, yadvA rasAH pRthageva zRGgArAdayo vA, bhogAntargatatve'pi ceSAM pRthagupAdAnamatigRddhiviSayatAkhyApanArtham 'upapadyante' jAyante 'Asure' asurasambandhini kAye, asuranikAye ityarthaH, idamuktaM bhavati evaMvidhAH kiJcit kAdAcitkamanuSThAnamanutiSThanto'pyasureSvevotpadyante iti sUtrArthaH / tato'pi cyutAste kimApnuntItyAhatatto'viya uvaTTittA saMsAraM bahuM pariyaDaMti / bahukammalevalittANaM bohI hoi sudullahA tesiM // mU. ( 223 ) vR. 'tato'pi ca' asuranikAyAd 'uddhRtya' tatparityAgenAnyatra gatvA 'saMsAraM ' caturgatirUpaM

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246 uttarAdhyayana-mUlasUtram-1-8/223 bahuzabdasya 'bahupUpe dhRtaM zreya' ityAdiSu vipulavAcino'pi darzanAdbahu-vipulaM vistIrNamitiyAvat, bahuprakAraM vA caturazItiyonilakSatayA 'anupariyaMti'tti anupariyanti, sAtatyena paryaTantItyarthaH, paThanti ca-'anucaraMti'tti spaSTaM, kiMca-bahUni ca tAnyanantayA karmANi cakriyAmANatayA jJAnAvaraNAdIni bahukarmANi tAni lepa iva lepo bahukarmaNAM vA lepa-upacayo bahukarmalepastena liptA-upacitA bahukarmalepaliptAsteSA 'bodhi:' pretya jinadharmAvAptiH 'bhavati' jAyate 'sudurlabhA' atizayadurApA, 'teSAm' iti ye lakSaNAdi prayuJjate, paThanti ca'bohI jattha sudullahA tesiM'ti bodhiryatra-saMsAre sudurlabhA teSAm-anupariyatAmiti yojanIyaM, yatazcaivamuttaraguNavirAdhanAyAM doSastatastadArAdhanAyAmeva yatitavyamitibhAvaH iti sUtrArthaH / / Aha-kimamI dravyazramaNA jAnanto'pyevaM lakSaNAdi prayuJjate ?, ucyate, lobhataH, ata eva tadAkulitasyAtmano dUSpUratAmAhamU. (224) kasiNaMpi jo imaM loyaM paDipunnaM dalejja egss| tenAvi se na saMtusse iha duppUrae ime aayaa| vR. 'kRtsnamapi' paripUrNamapi yaH' surendrAdi: 'imaM' pratyakSaM 'lokaM' jagat 'paripUrNa' dhanadhAnyahiraNyAdibhUtaM 'dalejja'tti dadyAta, kiMbahabhyaH? ityAha-'ekassa'tti ekasmai kasmaicit kathaJcidArAdhitavate, 'tenApi' dhanadhAnyAdibhRtasamastalokadAyakena, hetau tRtIyA, 'se' iti sa 'na santuSyet' na haSyet, kimuktaM bhavati?-mamaitAvaddadatA'nena paripUrNatA kRteti na tRSTimApnuyAt, uktaM hi ___ "na vahnistRNakASTheSu, nadibhirvA mhoddhiH| na caivAtmA'rthasAreNa, zakyastarpayituM kvacit / / 1 / / yadi syAdratnapUrNo'pi, jambUdvIpaH kthnycn| aparyAptaH praharSAya, lobhAtasya jinaiH smRtaH // 2 // " 'itiH' evamarthe, evam-amunoktanyAyena duHkhena-kRcchreNa-pUrayituM zakyaH duSpUraH duSpUra eva duSpUrakaH 'ime'tti ayaM pratyakSa: 'AtmA' jIvaH, etadicchAyAH paripUrayitumazakyatvAditi sUtrArthaH / kimiti na santuSyatIti svasaMviditaM hetumAhamU. ( 225) jahA lAbho tahA lobho lAbhA lobho pavaDDati / domAsakayaM kajjaM koDIevi na nitttthiyN| vR. 'yathA' yena prakAreNa 'lAbhaH' arthAvAptiH 'tathA' tena prakAreNa 'lobhaH' gAyamabhikAGketiyAvat, bhavatIti zepaH, kimevamityAha-lAbhAllobhaH 'pravardhate' prakarSeNa vRddhi bhajate, iha calAbhAllobhaH pravarddhata iti vacanAdyathA tathetyatra vIpsA gamyate, tatazca-yathA yathA lAbhastathA tathA lobho bhavatItyuktaM bhavati, lAbhAllobhaH pravarddhata ityapi kuta ityAha-dvAbhyAM-dvisaGkhyAbhyAM mASAbhyAM-paJcaraktikAmAnAbhyAM kriyate-niSpAdyata iti dvimASakRtam, ArSatvAdvarttamAnakAle ktaH, 'kArya' prayojanaM, tacceha dAsyAH puSpatAmbUlamUlAyarUpaM 'koTya'pi' suvarNazatalakSAtmikayA 'na niSThita'miti, tatra tadaniSThitiH strImUleti tatparihAryatopadarzanAyAha mU. ( 226) no rakkhasIsu gijjhejjA gaMDavacchAsu negacittAsu /

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adhyayanaM-8,[ni. 259] 247 jAo purisaM palobhittA khellaMti jahA va daasehiN|| __ vR. 'no' naiva rAkSasya iva rAkSasyaH-iva rAkSasya:-striyaH tAsu, yathA hi rAkSasyo raktasarvasvamapakarpanti jIvitaM ca prANinAmapaharanti evametA api, tattvato hi jJAnAdInyeva jIvitaM ca arthazca (sarvasvaM) tAni ca tAbhirapahiyanta eva, tathA ca hArila:-- "ghAtoddhRto dahati hutabhugdehamekaM narANA, matto nAgaH kupitabhujagazcaikadehaM tathaiva / jJAnaM zIlaM vinayavibhavaudAryavijJAnadehAn, sarvAnarthAn dahati vanitA''muSmikAnaihikAMzca / / " ___ 'gijjhejja'tti gRhyayed-abhikAGkSAvAn bhavet, kIdRzISu ? - 'gaMDavacchAsu'tti gaNDagaDu, iha copacitapizitapiNDarUpatayA galatpUtirudhirArdratAsambhavAcca tadupamatvAdgaNDe kucAvuktau ve vakSasi yAsAM tAtsathAbhUtAstAsu, vairAgyotpAdanArthaM cetthamuktaM, tathA'nekAni-anekasaGkhyAni caJcalatayA cittAni-manAMsi yAsAM tA anekacittAstAsu, Aha ca "anyasyAGke lalati vizadaM cAnyamAliGgaya zete, anyaM vAcA capayati hasatyanyamanyaM ca rauti| anyaM dveSTi spRzati kazati prANute vA'nyamiSTaM, nAryo nRtyattaDita iva dhikra caJcalAzcAlikAzca / / " tathA 'jAo'tti yAH 'puruSa' manuSyaM, kulInamapIti gamyate, 'pralobhya' tvameva me zaraNaM tvameva ca prItikRdityAdikAbhirvAgbhirvipratArya krIDanti, 'jahA va'tti vAzabdasyaivakArArthatvAd yathaiva dAsaiH, ehyAgaccha mA yAsIrityAdivitathoktiprabhRtibhiH kriDAbhirvilasantIti sUtrArthaH / / punastAsAmevAtiheyatAM darzayannAhamU. (227) nArIsu no pagijjhijjA itthIvippajahe angaare| dhammaca pesalaM naccA tattha Thavejja bhikkhu appaannN| vR. 'nArISu' strISu 'no' naiva 'pragRdhyet' prazabda AdikarmaNi tato gRddhimArabhetApi na, kiM punaH kuryAditi bhAvaH, 'itthI vippajahe'tti striyo vividhaiH prakarSeNa ca jahAti-tyajatIti strIviprajahaH, uNAdayo bahulamiti bahulavacanAccha:, yadvA-'itthi'tti striyo 'vippajahe'tti viprajahyAt, pUrvatra ca nArIgrahaNAnmanuSyastriya evoktA, iha ca devatiryaksambandhinyo'pi tyAjyatayocyante iti na paunaruktyamupadezatvAdvA, 'anagAraH' prAgvat, kiM punaH kuryAdityAha'dharmameva' brahmacaryAdirUpaM, casyAvadhAraNArthatvAt, 'pezalam' iha paratra caikAntahitatvenAtimanojJaM jJAtvA' avabudhya, 'tatra' iti dharme 'sthApayet' nivezayed 'bhikSuH' yatiH AtmAnaM viSayAbhilASaniSedhata iti sUtrArthaH / / adhyayanArthopasaMhAramAhamU. ( 228) ii esa dhamme akkhAe kavileNaM ca visuddhpnnennN| tarihiMti je u kAhiti tehiM ArAhiyA duve logu / / tibemi vR. 'iti' anena prakAreNa 'eSaH' anantaramuktarUpa: 'dharmaH' yatidharma: AGiti sakalatatsvarUpAbhivyAptyA khyAtaH-kathitaH AkhyAtaH, kenetyAha-'kapilena' ityAtmAnameva nirdizati, pUrvasaGgatikatvAdamI madvacanataH pratipadyantAmiti, 'ca:' pUraNe, 'vizuddhaprajJena' nirmalAvabodhena, ato'rthasiddhimAha- tarihiti'tti tariSyanti, bhavArNavamiti zeSaH, 'ye' ityavizeSA

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248 uttarAdhyayana- mUlasUtram - 1-8/228 bhidhAnaM, 'tuH' pUraNe, tato vizeSata eva tariSyanti, ye 'kariSyanti' anuSThAsyanti, prakramAdamuM dharmmam, anyacca 'tai:' ArAdhitau' saphalIkRtau 'dvau' dvisaGkhyau lokau, ihalokaparalokAvityarthaH, iha mahAjanapUjyatayA paratra ca niHzreyasAbhyudayaprAptyeti sUtrArthaH // 'iti : ' parisamAptau bravImi iti nayAzca prAgvaditi // adhyayana - 8 samAptam muni dIparatnasAgareNa saMzodhitaM sampAditaM uttaradhyayana sUtre aSTamam adhyayanaM saniryuktiH saTIkaM samAptam adhyayanaM - 9 namipravajyA ni. [ 260 ] ni. [ 261 ] ni. [ 262 ] ni. [ 263 ] vR. uktamaSTamamadhyayanaM sAmprataM navamamArabhyate - asya cAyamabhisambandhaH - anantarAdhyayane nirlobhatvamuktam, iha tu tadanuSThiteH ihaiva devendrAdipUjopajAyata iti darzyate, ityanena sambandhenAyAtasyAsyAdhyayanasyAnuyogadvAracatuSTayavarNanaM pUrvavadyAvannArmAniSpannanikSepe'nvarthAnugataM namipravrajyetinAma, ato nameH pravrajyAyAzca nikSepo vAcya ityubhayanikSepAbhidhAnAyAha nikkhevo u narmimi cauvviho du0 // jAga zarIre mavi0 // namiAunAmagoya veyaMto bhAvato namI hoi / tassa ya khalu pavvajjA namipavvajjaMti ajjhayaNaM // pavvajjAnikkhevo cauvviho annatitthigA davve / bhAvami u pavvajjA AraMbhapariggahaccAo // vR.'nikSepa:' nyAsaH, 'tuH' pUraNe, 'namau' namiviSaya: 'caturvidhaH ' caturbhedo nAmAdiH, tatra ca nAmasthApane sugamai, 'dvividhaH ' dvibhedo bhavati 'dravye' dravyaviSayaH, tamevAha-Agamano-AgamataH, tatrAgamato jJAtA'nupayuktaH, noAgamatazca sa 'trividhaH ' tribhedaH, 'jANagasarIrabhavie tavvairitte ya'tti namizabdasya pratyekamabhisambandhAt jJazarIranamirbhavyazarIranamistadvyatiriktanamizca, 'sa' tadvyatiriktanamirbhavet trividhaH - ekabhaviko baddhAyuSko'bhimukhanAmagotrazca, etatsvarUpaM ca prAgvat, tathA namyAyurnAmagotraM vedayan bhAvato namirbhavati, 'tasya' meH 'khalu' iti vAkyAlaGkAre, 'pravrajyA' vakSyamANasvarUpA, ihAbhidhIyata ityupaskAraH, atazca 'namipravrajye'ti namapravrajyAkhyamidamadhyayanameva prastutamucyata iti zeSaH, pravrajyAnikSepazcaturvidho nAmAdi:, nAmasthApane prAgvat, anyAni ca tAnyanarhatpraNItatIrthAdanyatvena tIrthAni ca nijanijAbhiprAyeNabhavajaladheH taraNaM prati karaNatayA vikalpitatvenAnyatIrthAni teSu bhavA anyatIrthikAH, adhyAtmAderAkRtigaNatvATThak, te ca zAkyasarajaskAdayaH, 'dravye' vicArye, pravrajyeti sambandhaH, pravrajyAyogAcca ta eva pravrajyetyucyate, yathA daNDayogAt puruSo'pi daNDaiti, iha cAnyatIrthikazabdena vivakSitabhAvavikalataiva sUcitA, tato'nyatIrthyAH svatIrthyA vA pravrajyAparyAyazUnyA dravyapravrajyeti bhaNyante, ata evAha - bhAve tu vicAryamAne pravrajyA Arambhazca- - pRthivyAdyupamardaH parigrahazca - mUrcchA

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249 adhyayanaM - 9, [ ni. 263] ni. [ 264 ] ni. [ 265 ] Arambhaparigrahau tayostyAgaH - parihAraH ArambhaparigrahatyAgaH, na tu bahirveSadhAraNAdyeveti gAthAcatuSTayArthaH / iha ca yadyapi namipravrajyaiva prakrAntA, tathApi yathA'yaM pratyekabuddhastathA'nye'pi karakaNDvadayastrayastatsamakAlasuralokacyavanapravrajyAgrahaNakevalajJAnotpattisiddhagatibhAjaH iti prasaGgato vineyavairAgyotpAdanArtha tadvaktavyatAmapi vivakSuridamAha niryuktikRtkarakaMDU kaliMgesu, paMcAlesu ya dummuho / namIrAyA videhesu, gaMdhAresu ya naggaI || vasabhe a iMdakeU valae aMbe a puSphie bohI / karakaMDu dummuhassA namissa gaMdhAraranno a / mihilAvaissa namino chammAsAyaMka vijjapaDiseho / katti sumiNagadaMsaNa ahimaMdaranaMdighose a!! dutrivi namI videhA rajjAiM payahiUNa pavvaiA / ego namititthayaro ego patteyabuddho a // jo so mititro so sAhassiya parivvuDo bhayavaM / thamavahAya pavva puttaM rajje ThaveUNaM // ni. [ 266 ] ni. [267 ] ni. [ 268 ] ni. [ 269 ] bIovi namIrAyA rajjaM caiUNa guNasayasamaggaM / gaMthamavahAya pavvai ahigAro ettha biieNaM // pupphuttarAu cavaNaM pavvajjA hoi egasamaeNaM / patteyabuddhakevali siddhi gayA egasamaeNaM // ni. [ 270 ] ni. [272] ni. [ 271] seaM sujAyaM suvibhattasiMgaM, jo pAsiA vasahaM guTThamajjhe / riddhi ariddhiM samupehiA NaM, kaliMgarAyAvi samikkha dhammaM // jo iMdakeuM samalaMkiyaM tu, daThThe paDaMtaM paviluppamANaM / riddhi ariddhi samupehiA NaM, paMcAlarAyAvi samikkhadhammaM // vuDDhi ca hAniM ca sasIva daTTu, pUrAvaregaM ca mahAnaINaM / aho aniccaM adhuvaM ca naccA, paMcAlarAyAvi samikkha dhammaM // huA saddayaM succA, egassa ya asaddayaM / valayANa namIrAyA, nikkhaMto mihilAhivo // ni. [ 273 ] ni. [ 274 ] ni. [ 276 ] ni. [ 275] jo cUarukkhaM tu maNAbhirAmaM, samaMjarIpallavapupphacittaM / riddhi ariddhiM samupehiA NaM, gaMdhArarAyAvi samikkha dhammaM // jayA rajjaM ca raTuM ca puraM aMteuraM tahA / savvameaM pariccajja, saMcayaM kiM karesimaM ? | jayA te peie rajje, kayA kiccakarA bahU / tesiM kiccaM pariccajja, ajja kiccakaro bhavaM // jayA savvaM pariccajja, mukkhAya ghaDasI bhavaM / paraM garahasI kIsa ?, attanIsesakArae / ni. [ 277 ] ni. [278 ]

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250 ni. [ 279 ] mukkhamaggaM pavannesu, sAhUsu baMbhayArisu / ahiatthaM nivAriMto, na dosaM vattumarihasi // vR. etadarthastu prAya: sampradAyAdavaseya iti tAvat sa evocyate- caMpAnayarIe dahivAhaNo rAyA, ceDagadhUyA paumAvatI devI, tIse dohalo- kihAhaM rAyannevattheNa nevatthiyA ujjANakANanANi viharejjA ?, sA ullagasarIrA jAyA, rAyA pucchati, tAdhe rAyA ya sA ya jayahatthimi ArUDhA, rAyA chattaM dharei, gayA ujjANaM, paDhamapAusaMca, sIyalaeNaM maTTiyAgaMdheNaM hatthI abbhAhato vanaM saMbharati, niyaTTo vanAbhimuho payAto, jano na tarati olagiuM, dovi aDavi pavesiyAI, rAyA vaDarukkhaM pecchai, devi bhaNar3a - eyassa vaDassa hedreNa jAhittiti tA tumaM sAkhaM geNhejjAsi, tAe paDisuyaM, na tarati, rAyA dakkho tena sAhA gahiyA, so uttinno, nirAnaMdo gato caMpaM / - sAvi ya itthiyA nIyA nimmAnusaM aDaviM, jAva tisAyito pecchati dahaM mahatimahAlayaM, tattha oinno abhiramati hatthI, imAvi saNiyaM 2 uinnA talAgAto, na disAto jANai ekkAe disAe sAgaraM bhattaM paccakkhAittA pahAviyA, jAva dUraM gayA tAva tAvaso diTTho, tassa mUlaM gayA, abhivAtito, pucchati-kato'si ammo ihaM AgayA ?, tAhe kahei - ahaM ceDagassa dhUyA, jAva ihaM hathiNA ANIyA, so ya tAvaso ceDaganiyallato, tena AsAsiyA mA bIhehitti, tAhe se vanaphalAni dAUNaM ekkAe disAe aDavIo nINiyA, ettohiMto halacchittA bhUmI taM na akkamAmo, eso daMtapurassa visato daMtacakko rAyA, tAto aDavIto niggayA, dantapure ajjANaM mUle pavvaiyA, pucchacchiyAe gabbho na akkhAto, pacchA masANapAno, tena gahito, bhajjAe appito, avakinatotti nAmaM kayaM, sA ajjA tIe pANIe samaM metti karei, sA ajjA tAhi saMjaIhiM pucchiyA kahiM gabbho ?, bhaNai - mayago jAto, tA me ujjhito, so tattha saMvaDDhati / tAhe dAragarUvehiM samaM ramai, so tANi DikkarUvANi bhaNai - ahaM tubbhaM rAyA mamaM karaM deha, so lukkhakacchUe gahito, tAni bhanai-mamaM kaMDUgraha, tAhe se karakaMDutti nAmaM kayaM, so tAe saMjaIe anuratto, sAya se moyae dei, jaM ca bhikkhaM laTTha lahei / uttarAdhyayana- mUlasUtram - 1-9/228 so susA rakkhati, tattho do saMjayA taM masANaM keNati kAraNena atigatA, jAva ettha vaMsakuDaMge daMDagaM pecchaMti, tattha ego daMDalakkhaNaM jANati, so bhagati - jo eyaM daMDagaM giNhati so rAyA hotitti, kiMtu paDicchiyavvotti jAva annANi cattAri aMgulANi vaDDhati tAhe joggotti / taM teNaM mAyaMgaceDaeNaM suyaM, ekkeNa dhijjAieNa ya, tAdhe so dhijjAiyigo appasAgAriyaM tassa cauraMgulaM khaNiUNa chiMdei, tena ya ceDaeNa diTTho, so uddAlio, so tena dhijjAieNa karaNaM nIto bhai - dehi daMDagaM, so bhaNai - mama masANe, na demi, dhijjAio bhaNaoannaM giNha, so nicchai, bhaNati ya eeNa mama kajjaMti, so dArago na dei, tAhe so dArago pucchio - kiM na dehi ?, bhaNaI ya- ahaM eyassa daMDagassa pahAveNa rAyA hohAmitti, tAhe kAraNiyA hasiuNaM bhaNaMti-jayA tumaM rAyA hojjAsi tayA eyassa tumaM gAmaM dejjAsi, paDivaNNo so, tena dhijjAieNa anne dhijjAiyA gahiyA - jahA eyaM mArittA harAmo, taM tassa piyAe suyaM, tAni tinnivi naTTANi jAva kaMcanapuraM gayANi / tattha rAyA marai aputto, Aso ahiyAsito, tassa bAhiM suyaMtassa mUlaM Agao, payAhiNIkAUNa Thito, jAva nAyarA picchaMti lakkhaNajuttaM,

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251 adhyayanaM-9,[ni. 279] jayajayasaddo kato, naMdItUraM AhayaM, imovi jaMbhaMto uTThiA, vIsattho AsaM vilaggo, pavesijjaiSa mAyaMgo tti dhijjAigA na deMti pavesaM, tAhe tena daMDarayaNaM gahiyaM, taM jaliumAraddhaM, te bhIyA ThiyA, tAhe tena vADahANagA hariesA dhijjAiyA kayA, uktaM ca __ "dadhivAhanaputreNa, rAjJA tu krknnddunaa| vATahAnakavAstavyAzcaNDAlA braahmnniikRtaaH||" tassa ya gharanAmaM avakinnagotti, pacchA se taM ceva ceDagakayaNAmaM patiTThiyiM karakaMDutti / tahiM so dhijjAtito Agato, dehi mama gAma, bhaNati-jo te ruccati, so bhaNai-mama caMpAe gharaM, to tahiM dehi, tAhe dadhivAhaNassa lehei-dehimama egaMgAmaM, ahaM tujhaM jaM ruccai gAmavA nagaraM vA taM demi, so ruTTho duTThamAyaMgo appANaM na jANayatti, jo mamaM lehaM deitti / / dUeNa paDiAgavaeNa kahiyaM, karakaMDU kuvito, caMpA rohiyA, juddhaM vaTTati, tAe saMjaIe suyaM, mA janakkhao hohititti karakaMDUM osArittA rahassaM bhiMdiyatti, esa tava piyatti, tena tAni ammApiyaro pucciyANi, tehiM sabbhAvo kahito, mAneNaM na na osarai, tAhe sA caMpaMapaigayA, ranno gharaM atIti, nAyA pAyapaDiyAo dAsIo parunnAto, rAyanAvisuyaM, so'vi Agato, vaMdittA AsanaM dAUNa taM gabbhaM pucchati, sA bhaNai-eso jo esaNayaraM rohittA acchai, tuTTho niggato, milito, dovi rajjANi tassa dAUNa dahivAhaNo pvvtito| karakaMDUya mahAsAsano jAto, so ya kira goulappito, anegA tassa goulagANi jAyANi jAva sarayakAlena egaM govacchayaM ghoragattaM seyaM taM pecchai, bhaNati ya-eyassa mAyaraMmA duhejjAhi, jayA vaddhito hujjA tayA annANaM gAvINaM duddhaM pAejjAha, te govA paDisunaMti, so uccattavisANo khaddhavasabho jAto, rAyA pecchati, so juddhikkao jAto, puno kAlena rAyA Agato pecchatimahAkAyaM junnaM vasabhaM, paDDaehiM parighaTTayaMtaM, gove pucchai-kahiM so vasahotti?, tehiM so dAito, pecchaMtao visAyaM gato, aniccayaM ciMtito saMbuddho 'seyaM sujAyaM0' suttaM, 'goTuMgaNassa0' 'porANa0' itto paMcAlesu janavaesu kaMpillapuraM nayaraM, tattha dummuho rAyA, so yaiMdakeuM pAsati logeNa mahijjataM anegakuDabhIsahassapaDimaMDiyAbhirAmaM, puno aviluttaM paDiyaM ca muttapurIsANa majjho, so'vi saMbuddho pavvatito 'jo iMdakeuM suyalaMkiyaM tu' so'vi viharati 2 / / ___ iA ya videhe janavae mahilAe ya nayarIe namI rAyA, tassa doho jAto, devI caMdanaM ghasati, baliyANi khalakhaliMti, so bhaNati-kannAghAto hoi, devIe ekkekaM avaneMtIe savvANi avanIyANi, ekkikaM ThiyaM, taM rAyA pucchai-tANi valayANi na khalakhaliMti?, sA bhaNatiavanIyANi, so tena dukkheNa abbhAhato paralogAbhimuho ciMteti-bahuyANaM doso na egassa, jai ya eyAto rogAo muccAmi to pavvayAmi, tayA ya kattiyapunnimA vaTTati, evaM so ciMtito pAsutto, pabhAyAe zyanIe saminae pAsati-seyaM nAgarAyaM maMdarovari ca attANamArUDhaM, naMdighosatUreNa ya vibohito haTTatuTTho citei-aho pahANo suvino diTThotti, puno ciMtai-kahiM mayA evaMguNajAtito pavvato diTThapuvvotti ciMtayaMtena jAtI saMbhariyA, puvvaM mAnusabhave sAmannaM kAUNa pupphuttare vimANe uvavano Asi, tattha devatte maMdaro jinamahimAisuAgaeppa diTThapuvvotti saMbuddo pavvatito 'bahuyANa0-'silogo 3 / /

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252 uttarAdhyayana- mUlasUtram - 1-9/228 io ya gaMdhArajanavisaesa purisapuNaM nAma nayaraM, tattha naggatI rAyA, so ya annayA anujattaM niggato pecchai-cUyaM kusumiyaM tenegA maMjarI gahiyA, evaM khaMdhAvAreNaM layaMteNaM kaTThAvaseso kato, paDiniyatto pucchati-kahiM so cUyarukkho ?, amacceNa akkhAto esotti, to kiha kaTTAkato ?, bhaNati - tubbhehiM ekko maMjarI gahiyA, pacchA savveNavi janeNa gahiyA, so citeievaM rajjasiritti, jAva riddhI tAva sohati, alAhi 'jo cUya0' gAhA, so'vi viharati 4 // cattArivi viharamANA khiipatiTThie nayare cAuddAraM deulaM, puvveNa karakaMDU paviTTho, dummuho dakkhiNeNa, kiha sAhussa annAmuho acchAmitti tena vANamaMtareNa dakkhiNapAsevi muhaM kayaM, namI avareNa, tao'vi muhaM kayaM, gaMdhAro uttareNa, tao'vi muhaM kayaM / tassa kira karakaMDussa AbAlattaNA sA kaMDU atthi ceva, tena kaMDUyagaM gahAya masiNaM kaNNo kaMDUito, taM tena egattha saMgoviyaM, taM dummuho pecchai, so bhaNai - 'jayA rajjaM 0 ' silogo, jAva karakaMDU paDivayaNaM na deti tAva namI vayaNasamakaM imaM bhaNai 'jayA te petite rajje 0 ' silogo, kiM tumaM eyassa Auttagotti bhaNati, tAhe gaMdhAro bhaNati - 'jayA savvaM pariccajja0 ' silogo, tAhe karakaMDU bhaNati - 'mokkhamaggapavannANaM0 ' silogo "rUsaU vA paro mA vA visaM vA pariyata / bhAsiyavvA hiyA bhAsA, spkkhgunnkaariyaa||" ityeSa sampradAyaH / eSa eva ca gAthAkadambakabhAvArtha:, akSarArthastu spaSTa eva, navaraM mithilA nAma nagarI, tasyAH patiH-svAmI mithilApatistasya, anenAnyeSAmapi tatpatInAM sambhavAt tadvyavacchedamAha, 'nameH ' naminAmnaH, 'chammAsAyaMkavijjapaDiseho 'tti SaNmAsAnAtaGko-dAhajvarAtmako rogaH SaNmAsAtaGkaH tatra vaidyai:- bhiSagbhiH, pratiSedho-nirAkaraNam, acikitsyo'yamityabhidhAnarUpaH SaNmAsAtaGkavaidyapratiSedhaH, 'kattiya'tti kArtikamAse 'suvinagadaMsaNaMti' svapna eva svapnakastasmin darzanaM svapnadarzanam, abhUditi zeSa:, ka: ?, ya: 'ahimaMdara' tti ahimandarayoH nAgarAjAcalarAjayoH 'naMdighose yetti' dvAdazatUryasaGghAto nandI tasyA ghoSaH, sa ca svapnamavalokayato jAta:, tena cAsau pratibodhitaH ityupaskAraH / iha ca mithilApatirnamirityuktau mA bhUttathAvidhasya tIrthakarasyApi namaH sambhavAdyAmoha iti 'dvau namI vaidehau' ityAdyuktaM / tathA 'pupphuttarAto 'tti puSpottaravimAnAccyavanaM - bhraMzanam, ekasamayeneti yojyate, pravrajyA ca- niSkramaNaM bhavatyekasamayenaiva, tathA pratyekam ekaikaM hetumAzritya 'buddhAH' avagatatattvAH pratyekabuddhAH, 'kevalina: ' utpannakevalajJAnAH, 'siddhigatAH ' muktipadaprAptAH, trayANAmapi karmadhArayaH, ekasamayenaiveti caturNAmapi samasamayasambhavAt / tathA 'seyaM sujAyaM 'tti zvetaM varNataH sujAtaM prathamata evAhInasamastAGgopAGgatayA, suSThu - zobhane vibhakte- vibhAgenAvasthite zRGgeviSAme yasya sa tathA tam, Rddhi-balopacayAtmikAm anRddhiHtasyaiva balApacayatastarNakAdiparibhavarUpAM 'samupehiyA NaM' ti samyagutprekSeti paryAlocya pAThAntarataH 'samutprekSamANo' vA kaliGgarAjo'pItyatrApizabda uttarApekSayA samuccaye / tathA 'indraketum' indradhvajaM 'pravilupyamAna' miti janaiH svasvavastrAlaGkArAdigrahaNataH itazcetazca vikSipyamANaM / tathA 'pUrAvareyaM 'tti pUraH- pUrNatA avareko riktatA'nayoH samAhAre pUrAva - rekaM / tathA 'samaJjarIpallavapupphacittaM ' saha maJjarIbhiH - pratItAbhiH pallavaizca-kizalayairyAni -

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adhyayanaM-9,[ni. 279] 253 puSpANi-kusumAni taizcitra:-kurbura: maJjarIpallavapuSpacitrastaM, yadvA sahamaJjarIpallavapuSpairvartate yaH sa tathA citra-Azcaryo 'nayovizeSaNasamAsaH, 'samikkha'tti ArSatvAt samIkSate paryAlocayati, anekArthatvAdanIkurute vA, vartamAnanirdezaH prAgvat, yadvA samikkha'tti samaikSiSTa samIkSitavAn 'dharma' ytidhrm| yadA 'te' tvayA paitRke' piturAgate rAjye kRtA-vihitAH kRtyAni kurvanti-anutiSThanti kRtyakarA-niyogino bahavaH-prabhUtAH, tadaiva kRtyakaratvaM svayaM tava kartumucitamAsIdityupaskAraH, 'teSAmi'ti kRtyakarANAM kRtyaM-parAparAdhaparibhAvanAdi kartavyaM 'parityajya' vratAGgIkArAdapahAya adya 'kRtyakaro' niyuktaka:-anyadoSacintako 'bhavAn' tvaM, kimiti jAta iti shepH| tathA 'mokkhAya ghaDasI'ti prAkRtatvAnmokSAya-mokSArthaM ghaTate' ceSTate, tathA attaNissesakArae' tti Atmano niHzeSamiti-zeSAbhAvaM prakramAt karmaNaH karotividhatta ityAtmaniHzeSakArakaH, yadvA 'nissesa'tti niHzreyaso moksssttkaarko| __'mokSamArga muktyadhyAnaM 'pratipanneSu' aGgIkRtavatsu sAdhuSu brahmacAriSu 'ahiyatthaM'ti ahitArthaM nivArayan' niSedhayan 'na doSaM' parApavAdalakSaNamasyeti zeSaH, vaktum' abhidhAtumarhasi, yathA hi bhavAn ahitAnnivArayana, kathaM garhasItyAdi, evaM namirapi adya kRtyakaro bhavAniti kRtyakaratvalakSaNAdahitAnivArayati, tathA durmukho'pi saJcayaM kiM karoSi ? iti saJcayata evAhitAniSedhayatIti nAyaM parApavAda iti vaktumucitaM, yadvA-'ahiyatyaM nivArito'tti subbyatyayAdahitArthAnivArayantaM na 'doSa'miti matublopAna doSavantaM vaktumarhasi, tathA cArSam"rUsaU vA paro nA vA, visaM vA priyttu| bhAsiyavvA hiyA bhAsA, supkkhgunnkaariyaa||" ityavasito nAmaniSpanno nikSepaH, samprati sUtrAlApakaniSpannasyAvasaraH, sa ca sUtre sati bhavatIti sUtrAnugame sUtramuccAraNIyaM, taccedammU. ( 229) caiUNa devalogAo uvavanno mAnusaMmi logNmi| uvasaMtamohanijjo saratI porANiyaM jaaiN|| vR. cyuttvA 'devalokAt' pratItAt, 'utpannaH' jAtaH 'mAnuSe' mAnuSasambandhini 'loke' prANigaNe upazAntam-anudayaM prAptaM mohanIyaM-darzanamohanIyaM yasyAsAvupazAntamohanIyaH 'smarati' cintayati, smetizeSaH, vartamAnanirdezo vA prAgvat, kAmityAha-'porANiya'ti purANAmeva paurANikI, vinayAditvAt Thak, cirantanImityarthaH, 'jAtim' utpatti, devalokAdAviti prakramaH, tadgatasakalaceSTopalakSaNaM ceha jAtiriti sUtrArthaH / / tataH kimityAhamU. ( 230) jAiM saritu bhayavaM sahasaMbuddho anuttare dhmme| puttaM Thavittu rajje abhinikkhamati namI raayaa| vR. 'jAtim' uktarUpAM smRtvA, bhagazabdo yadyapi dhairyAdiSvanekeSu artheSu vartate, yaduktaM "dhairyasaubhAgyamAhAtmyayazo'rka zrutadhIzriyaH / tapo'rthopasthapuNyezaprayatnatanavo bhagAH / / " iti, tathApIha prastAvAguddhivacana eva gRhyate, tato bhago-buddhiryasyAstIti bhagavAn, sahattisvayamAtmanaiva sambuddhaH-samyagavagatatattvaH sahasambuddho, nAnyena pratibodhita ityarthaH, athavA 'sahasa'tti ArSatvAt sahasA-jAtismRtyanantaraM jhagityeva buddhaH, kvetyAha-'anuttare' pradhAne

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254 uttarAdhyayana-mUlasUtram - 1-9 / 230 'dharme' cAritradharme 'putraM' sutaM ' sthApayitvA' nivezya, kva ? - rAjye 'abhiniSkrAmati' dharmAbhimukhyena gRhasthaparyAyAnnirgacchati, smetIhApi zeSa:, tatazca prajitvAnityarthaH, prAgvat tivyatyayena vA vyAkhyeyaM, 'nami:' naminAmA rAjA pRthivIpatiriti sUtrArthaH // syAdetat kutrAvasthita: ? kIdRzAn vA bhogAn bhuktvA sambuddhaH ? kiM vA'bhiniSkrAman karotItyAhaso devalogasarise aMteuravaragato vare bhoe / bhuMjittu namI rAyA buddho bhoge pariccayai // mU. ( 261 ) vR. 'saH' ityanantaramuddiSTaH 'devalogasarise 'tti devaloka bhogaiH sadRzA devalokasadRzAH, mayUravyaMsakAditvAnmadhyapadalopI samAsaH, 'aMteupavaragato' tti varaM pradhAnaM tacca tadantaH puraM ca varAntaHpuraM tatra gataH - sthito varAntaHpuragataH, prAkRtatvAcca varazabdasya paranipAtaH, varAntaH puraM hi rAgaheturiti tadgatasya tasya bhogaparityAgAbhidhAnena jIvavIryollAsAtireka uktaH, tatrApi kadAcidvarAH zabdAdayo na syuH tatsambhave vA subandhuriva kutazcinimittAnna bhuJjItApItyAha'varAn' pradhAnAn 'bhogAn' manojJazabdAdIn 'bhuktvA' Asevya 'namiH ' naminAmarAjA 'buddhaH ' vijJAtatattvaH 'bhogAna' uktarUpAn parityajati, smeti zeSaH / iha punarbhogagrahaNamativismaraNazIlA apyanugrAhyA eveti jJApanArthamiti sUtrArthaH // kiM bhogAneva tyaktvA'bhinikrAntavAn ? mU. ( 232 ) mihilaM sapurajanavayaM balamorohaM ca pariyaNaM savvaM / ceccA abhinikkhaMto egatamahiTThio bhayavaM // vR. 'mithilAM' mithilAnAmnIM nagarIM, saha pUraiH - anyanagarairjanapadena ca vartate yA sA tathoktA tAM na tvekAmeva, 'balaM' hastyazvAdi caturaGgam 'avarodhaM' ca antaHpuraM 'parijanaM' parivargaM 'sarvaM' niravazeSaM, na tu tathAvidhapratibandhAnAspadaM kiJcideva ' tyaktvA' apahAya 'abhiniSkrAntaH' pravrajitaH, 'egaMta'tti ekaH - advitIyaH karmmaNAmanto yasminniti, mayUravyaMsakAditvAt samAsaH, tata ekAnto-mokSastam'adhiSThita:' iva AzritavAnivAdhiSThitaH, tadupAyasamyagdarzanAdyAsevanAdadhiSThita eva vA, ihaiva jIvanmuktyavApteH, yadvaikAntaM dravyato vijanamudyAnAdi bhAvatazca sadA "eko'haM na ca me kazcinnAhamanyasya kasyacit / na taM pazyAmi yasyAhaM, nAsau dRzyo'sti yo mama // " - iti bhAvanAta eka evAhamityanto nizcaya ekAntaH, prAgvat samAsaH, tamadhiSThitaH, ' 'bhagavAn' iti dhairyavAn zrutavAn veti sUtrArthaH / tatraivamabhiniSkrAmati yadabhUttadAha-yadivA yaduktaM 'sarvaM parityajyAbhiniSkrAnta' iti, tatra kIdRk tat tyajyamAnamAsIdityAha mU. ( 233 ) kolAhalabbhUtaM AsI mihilAe pavvayaMtaMmi / taiyA rAyarisimmi namimmi abhinikkhamaMtaMmi // vR. kolAhalaH - vilapitA''kranditAdikalakalaH kolAhala eva kolAhalakaH sa bhUta iti - jAto yasmiMstat kolAhalakabhUtam AhitAderAkRtigaNatvAnniSThAntasya paranipAtaH, yadivA bhUtazabda upamArtha:, tataH - kolAhalaka bhUtamiti kolAhalakarUpatAmivApanaM hA tAta ! mAtarityAdikalakalAkulitatayA 'AsIt' abhUt mithilAyAM sarvaM gRhavihArArAmAdIti prakrama:, kva sati ? - 'pravrajati' pravrajyAmAdadAne 'tadA' tasmin kAle, rAjA cAsau rAjyAva

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adhyayanaM - 9, [ ni. 279] 255 sthAmAzritya RSizca tatkAlApekSayA rAjarSiH, yadivA rAjyAvasthAyAmapi RSiriva RSi:krodhAdipaDvargajayAt, tathA ca rAjanIti: "kAmaH krodhastathA lobho, harSo mAno madastathA / SaDvargamutsRjedenaM, tasmiMstyakte sukhI nRpaH / / " tasmin 'namau' naminAmni, 'abhiniSkrAmati' gRhAt kaSAyAdibhyo vA nirgacchatIti mU. ( 234 ) abbhuTThiyaM rAyarisiM, pavvajjAThANamuttamaM / sakko mAhaNarUveNaM, imaM vayaNamabbavI // vR. 'abhyutthitam' abhyudyataM 'rAjarSi' prAgvat pravrajyaiva sthAnaM tiSThinti samyagdarzanAdayo guNA asminnitikRtvA pravrajyAsthAnaM, pratIti zeSaH, 'uttamaM' pradhAnaM, subvyatyayena saptamyarthe vAdvitIyA, tataH pravrajyAsthAna uttame 'abhyupagataM' tadvipayodyamavantaM 'zakra: ' indro 'mAhanarUpeNa' brAhmaNaveSeNa, Agatyeti zeSaH, tadA hitasmin mahAtmani pravrajyAM grahItumanasi tadAzayaM parIkSitukAma: svayamindra AjagAma, tataH sa 'idaM' vakSyamANam, ucyata iti vacanaM vAkyam 'abravIt' uktavAniti sUtrArthaH // yaduktavAMstadAha mU. ( 235 ) kiM nu bho ajja mihilAe, kolAhalagasaMkulA / succati dAruNA saddA, pAsAesu gihesu a ? // vR. 'kim' iti pariprazne 'nu' iti vitarke ' bho' ityAmantraNe 'adya' etasmin dine 'mithilAyAM' nagaryAM kolAhalakena-bahalakalakalAtmakena saGkalA:- vyAkulAH kolAhalakalasaMkulAH 'zrUyante' ityAkarNyante 'zabdA' dhvanaya iti sambandhaH, te ca kadAcidvandivRndodIritA api syuH tannirAkaraNAyAha- dArayanti janamanAMsIti dAruNAH - vilapitA''kranditAdaya:, kva punaste ? - 'prAsAdeSu' saptabhUmAdiSu 'gRheSu' sAmAnyavezmasu yadvA 'prAsAdo devatAnarendrANA' mitivacanAt prAsAdeSu devatAnarendrasambandhiSvAspadeSu 'gRheSu' taditareSu cazabdAtrikacatuSkacatvarAdiSu ceti sUtrArthaH // tatazca mU. ( 236 ) eyamadvaM nisAmittA, heukAraNacoio / tato namI rAyarisI, deviMdaM iNamabbIvI // vR. 'enam' anantaroktam 'artha' ityupacArAdarthAbhidhAyinaM dhvani 'nizamya AkarNya hinoti-gamayati vivakSitamarthamiti hetu:, sa ca paJcAvayavavAkyarUpaH kAraNaM ca-anyathA'nupapattimAtraM tAbhyAM coditaH- prerita : hetukAraNacoditaH, kolAhalakasaGkulA: dAruNA: zabdAM zrUyanta ityanena hi ubhayametat sUcitaM, tathAhi - anucitamidaM bhavato'bhiniSkramaNamiti pratijJA, AkrandAdidAruNazabdahetutvAditi hetu:, prANavyaparopaNAdivaditi dRSTAntaH, yadyadAkrandAdidAruNazabdahetustattaddharmArthino'nucitaM yathA prANavyaparopaNAdi, tathA cedaM bhavato'bhiniSkramaNamityupanayaH, tasmAdAkrandAdidAruNazabdAdihetutvAdanucitaM bhavato'bhiniSkramaNamiti nigamanamiti paJcAvayavaM vAkyamiha hetu:, zeSAvayavavivakSAvirahitaM tvAkrandAdidAruNazabdahetutvaM bhavadabhiniSkramaNAnucitatvaM vinA'nupapanna miti etAvanmAtraM kAraNam, anayostu, pRthagupAdAnaM pratipAdyabhedataH sAdhanavAkyavaicitryasUcanArthaM, tathA cAha zrutakevalI > -

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256 uttarAdhyayana- mUlasUtram - 1-9 / 236 " katthavi paMcAvayavaM dasahA vA savvahA na paDisiddhaM / naya puNa savvaM bhannai haMdI saviyAramakkhAyaM // " (tathA) "jinavayaNaM siddhaM ceva bhannatI katthatI udAharaNaM / Asajja u soyAraM heUvi kahiMci vottavvo // " athavA'nvayavyatirekalakSaNo hetu:, upapattimAtraM tu dRSTAntAdirahitaM kAraNaM, yathA nirupamasukhaH siddho jJAnAnAbAdhaprakarSAt, anyatra hi nirupamasukhAsambhavAt nodAharaNamasti, dRSTAntazca prakRSTamatyAdijJAnAnAbAdhAH paramasukhino munaya iti jJAnAnAbAdhaprakarSa: nirupamasukhatve heturucyate, " hetU anugamavairegalakkhaNo sajjhavatthupajjAto / AharaNaM diTTaMto kAraNamuvavattimettaM tu // " iha hi AkramandAdidAruzabdahetutvameva hetu:, tasyoktanyAyenAnvayAnvitatvAt, sati cAnvaye vyatirekasyApi sambhavAt, idameva cAnvayavyatirekavikalatayA vivakSitamupapattimAtraM kAraNam, evaM sarvatra kAraNabhAvanA kAryetyalaM prasaGgena, prakRtameva sUtramanutriyate, 'tataH ' preraNA'nantaraM 'nami:' naminAmA rAjarSiH 'devendraM' zakram 'idaM' vakSyamANam 'avravIt' uktavAniti sUtrArthaH // mU. ( 237 ) mihilAe ceie vacche, sItacchAe manorame / pattapupphaphalovete, bahUNaM bahuguNe satA // vR. 'mithilAyAM' puri cayanaM citiH - iha prastAvAt patrapuSpAdyupacayaH, tatra sAdhurityantataH prajJAderAkRtigaNatvAt svArthike'Ni caityam-udyAnaM tasmin, 'vacche'tti sUtratvAddhizabdalope vRkSaiH zItA - zItalA chAyA yasya tacchItacchAyaM tasmin, manaH- cittaM ramate - dhRtimApnoti yasmin tanmanoramaM-manoramAbhidhAnaM tasmin, patrapuSpaphalAni pratItAni tairupetaM yuktaM patrapuSpaphalopetaM tasmin, 'bahUnAM' prakramAt khagAdInAM, bahavo guNA yasmAttat tathA tasmin, ko'rthaH ? - phalAdibhiH pracuropakArakAriNi 'sadA' sarvakAlamiti sUtrArtha: / / tatra kimityAhavAeNa hIramANaMmi, ceiyaMmi manorame / mU. ( 238 ) - duhiyA asaraNA attA, ee kaMdaMti bho ! khagA // vR. 'vAtena' vAyunA 'DriyamANe' itastataH kSipyamANe, vAtazca tadA zakreNaiva kRta iti sampradAyaH, citiriheSTakAdicayaH, tatra sAdhuH - yogyazcityaH prAgvat sa eva caityastasmin, kimuktaM bhavati?-adhobaddhapIThike upari cocchritapatAke 'manorame ' mano'bhiratihetau, vRkSa iti zeSaH, duHkhaM saJjAtaM yeSAM te duHkhitAH 'azaraNA: ' trANarahitA ata eva 'ArtA:' pIDitA: 'ete ' pratyakSAH 'kradanti' AkrandazabdaM kurvanti 'bho' ityAmantraNe 'khagAH' pakSiNaH / iha ca kimadya mithilAyAM dAruNAH zabdAH zrUyante ? iti yatsvajanajanAkrandanamuktaM tat khagakrandanaprAyam, AtmA ca vRkSakalpa:, tattvato hi niyatakAlameva sahAvasthitatvena uttarakAlaM ca svasvagatigAmitayA drumAzritasvagopayA evAmi svajanAdayaH, uktaM hi I " "yadvad drume mahati pakSigaNA vicitrAH, kRtvA''zrayaM hi nizi yAnti punaH prabhAte tadvajjagatyasakRdeva kuTumbAjIvAH, sarve sametya punareva dizo bhajante // " iti, tatazcA''krandAdidAruNazabdahetutvaM hetutvenAbhidhIyamAnamasiddham, ete hi svajanAdayo

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adhyayanaM - 9, [ ni. 279] 257 vAteryamANadrumavizliSyatsvagA iva svasvaprayojanahAnimevA''zaGkamAnAH krandanti, Aha ca"AtmArthaM sIdamAnaM svajanaparijano rauti hAhAravArtobhAryA cAtmopabhogaM gRhavibhavasukhaM svaM ca yasyAzca kAryam / krandatyanyo'nyamanyastviha hi bahujano lokayAtrAnimittaM, yo vA'nyastatra kiJcinmRgayati hi guNaM roditISThaH sa tasmai // " evaM cA''krandAdidAruNazabdAnAmabhiniSkramaNahetukatvamasiddhaM, svaprayojanahetukatvAt teSAM tathA ca bhavadukte hetukAraNe asiddhe evetyuktaM bhavatIti sUtrArtha: / tatazcaeyama nisAmittA, heukAraNacoio / tato namiM rAyarisiM, deviMdo iNamabbavI // mU. ( 239 ) vR. enamarthaM hetukAraNayoH - anantarasUtrasUcitayozcoditaH - asiddho'yaM bhavadabhihito hetuH kAraNaM cetyanupapattyA prerita: hetukAraNacoditaH, tato nami rAjarSi devendraH 'idaM' vakSyamANam abravIt iti sUtrArthaH // kiM tadityAha mU. ( 240 ) esa aggI a vAo a, eyaM Dajjhati maMdiraM / bhagavaM ! aMteuraMteNaM, kIsa NaM nAvapikkhaha // vR. 'eSa' iti pratyakSopalabhyamAnaH 'agnizca' vaizvAnaraH 'vAtazca' pavanastathA 'etadi 'ti pratyakSaM 'dahyate' bhasmasAt kriyate, prakramAdvAteritenAgninaiva, 'mandiraM' vezma, bhavatsambandhIti zeSaH, bhagavantiti pUrvavad, 'anteuraMtena'ti antaH purAbhimukhaM 'kIsa'tti kasmAt ? 'Nam' iti vAkyAlaGkAre 'nAvaprekSase' naavlokse| iha ca yadyadAtmanaH svaM tattadrakSaNIyaM yathA jJAnAdi, svaM cedaM bhavato'ntaH puramityAdihetukAraNabhAvanA prAgvaditi sUtrArthaH // eyamadvaM nisAmittA0 // mU. ( 241 ) vR. tatazca 'eyaM' sUtraM prAgvat // kimabravIt ? ityAhamU. (242 ) suhaM vasAmo jIvAmo, jesi mo natthi kiMcaNaM / mihilAe DajjhamANIe, na me Dajjhae kiMcaNaM // vR. 'sukhaM' yathA bhavatyevaM 'vasAmaH ' tiSThAmaH 'jIvAmaH ' prANAn dhArayAma:, yeSAM 'mo' ityasmAkaM 'nAsti' na vidyate 'kiJcana' vastujAtaM, yataH , iti na kiJcidantaH purAdi matsatkaM yatazcaivamato 'mithilAyAm' asyAM puri dahyamAnAyAM na me dahyate ' kiJcana' svalpamapi, mithilAgrahaNaM tu na kevalamantaH purAdyeva na matsambandhi kintvanyadapi svajanajanAdi svasvakarmaphalabhujo hi jantavaH tathA tathA'smin bhrAmyantIti kimatra kasya svaM paraM ceti khyApanArthaM / tatazcAnena prAguktahetorasiddhatvamuktam, tattvato jJAnAdivyatiriktasya sarvasyAsvakIyatvAdityAdicarcaH prAgvaditi sUtrArthaH // etadeva ca bhAvayitumAhacattaputtakalattassa, nivvAvArassa bhikkhuNo / mU. ( 243 ) 28/17 'eko'haM na ca me kazcit, svaparo vA'pi vidyate / yadeko jAyate jantumriyate'pyeka eva hi // "

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uttarAdhyayana- mUlasUtram - 1-9/243 piyaM na vijjaI kiMci, appiyaMpi na vijjai // vR. tyaktAH - parihatAH putrAzca sutAH kalatrANi ca dArA yena sa tathA tasya, ata eva 'nirvyApArasya' parihRtakRSipAzupAlyAdikriyasya 'bhikSoH ' uktasvarUpasya 'priyam' iSTaM 'na vidyate' nAsti 'kiJcid' alpamapi, 'apriyamapi' aniSTamapi 'na vidyate' nAsti, priyApriyavibhAgAstitve hi sati putrakalatratyAgaM na kuryAdeva, tayorevAtipratibandhaviSayatvAditi bhAvaH, etena yaduktaM-nAsti kiJcaneti tatsamarthitaM, tat svakIyatvaM hi putrAdyatyAgato'bhiSvaGgataH syAt sa ca niSiddha iti, evamapi kathaM sukhena vasanaM jIvanaM vetyAha mU. ( 244 ) bahuM khu munino bhaddaM, anagArassa bhikkhuNo / savvato vippamukkassa, egaMtamanupassao // vR. 'bahu' vipulaM 'khuH' avadhAraNe, bahveva 'muneH' tapasvinaH 'bhadraM' kalyANaM sukhaM vA 'anagArasya' 'bhikSoH' iti ca prAgvat, 'sarvataH ' bAhyAdabhyantarAcca, yadvAsvajanAt parijanAcca 'vipramuktasya' iti pUrvavat, 'ekAntam' 'eko'ha' mityAdyuktarUpaikatva bhAvanAtmakam 'anupazyataH' paryAlocayata iti sUtradvayArthaH // eyamadvaM nisAmittA0 // 258 mU. (245 ) vR. punarapi 'eya' sUtraM prAgavatmU. (246 ) pAgAraM kAraittA NaM, gopuraTTAlagANi ya / ussUlae sayagghI ya, tato gacchasi khattiyA // vR. prakarSeNa maryAdayA ca kurvanti tamiti prAkArastaM- dhUlISTakAdiviracitaM kArayitvA' vidhApya 'gopurATTAlakAni ca' tatra gobhiH pUryanta iti gopurANI- pratolIdvArANi, gopuragrahaNamargalAkapATopalakSaNama, aTTAlakAniprAkArakoSThakoparivartInI AyodhanasthAnAni 'ussUlaya'tti svAtikA parabalapAtArthamuparicchAditagartA vA 'sayagdhIya'tti zataM dhnantIti zatadhnyaH, tAzca yantravizeSarUpAH 'tataH' evaM sakalaM nirAkulIkRtya 'gacchasI' ti tiMvyatyayAdgaccha, kSatAntrAyata iti kSatriyastatsambodhanaM he kSatriya ! hetUpalakSaNaM cedaM sa cAyaM yaH kSatriyaH sa purarakSAM pratyavahitaH, yathoditodayAdiH, kSatriyazca bhavAn, zeSaM prAgvaditi sUtrArthaH // , mU. (247 ) eyamahaM nisAmittA0 vR. tataH 'eyaM' sUtraM prAgvatmU. ( 248 ) saddhaM nagariM kiccA, tavasaMvaramaggalaM / khaMtiM niuNapAgAraM tiguttaM duppadhaMsayaM // vR. 'zraddhAM' tattvarucirUpAzeSaguNAdhAratayA 'nagarI' purIM 'kRtvA' hRdi vidhAya, anena ca prazamasaMvegAdIni gopurANi kRtvetyupalakSyate, argalAkapATaM tarhi kimityAha- parighastatpradhAnaM kapATamapyargaletyuktaM, tato'rgalAm-argalAkapATaM kRtveti sambandhaH, prAkAraH ka ityAha'kSAMti' kSamAM nipuNamiva nipuNaM zatrurakSaNaM prati zraddhAvirodhyanantAnubandhikopoparodhitayA 'prAkAraM' zAlaM, kRtveti sambandhaH, upalakSaNaM caiSAM mAnAdinirodhinAM mArdavAdInAM, tisRbhiH - aTTAlakoccUlakazataghnIsaMsthAnIyAbhirmano guptyAdibhirguptibhiH guptaM triguptaM, mayUravyaM

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259 adhyayanaM-9,[ni. 279] sakAditvAt samAsaH, prAkArasya vizeSaNaM, ata eva duHkhena pradhRpyate-parairabhibhUyata iti duSpradharSaH sa eva duSpradharSakastaM, paThanti ca-'khaMti' niuNaM pAgAraM tiguttiduppadhaMsayaMti, spaSTaM / mU. ( 249) dhanuM parakkama kiccA, jIvaM ca IriyaM sdaa| dhiiM ca keyaNaM kiccA, sacceNaM parimaMthae / vR. itthaM yaduktaM 'prAkArAdIn kArayitve'ti tatprativacanamuktaM, samprati tu prAkArADAlakeSvavazyaM yoddhavyaM, tacca satsu praharaNAdiSu pratividheye ca vairiNi sambhavatyata Aha'dhanuH' kodaNDaM 'parAkramaM' jIvavIryollAsarUpamutsAhaM kRtvA 'jIvAM ca' pratyaJcAM ca 'IryAm' IryAsamitimupalakSaNatvAccheSasamitIzca 'sadA' sarvakAlaM, tadvirahitasya jIvavIryasyApyakiJcitkaratvAt, 'dhRtiMca' dharmAbhiratirUpAM ketanaM' zRGgamayadhanurmadhye kASThamayamuSTikAtmakaM, nanu tadupari snAyunA nibadhyate idaM tu kena bandhanIyamityAha-'satyena' manaHsatyAdinA 'palimaMthae'tti bandhIyAt, tataH kimityAhamU. ( 250) tavanArAyajutteNaM, bhetUNaM kmmkNcuN| munI vigasaMgAmo. bhavAo parimuccati / / vR. 'tapa:' SaDvidhamAntaraM parigRhyate, tadeva karma pratyabhibheditayA 'nArAcaH' ayomayo bANastudyaktena prakramAt dhanuSA, bhittvA' vidArya karma-jJAnAvaraNAdi kaJcuka iva karmakaJcakastaM, iha karmakaJcakagrahaNenaivAtmaivoddhato vairItyuktaM bhavati, vakSyati ca-"appA mittamamittaM ca, duppaTThiyasupaTThiya'nti, karmaNastu kaJcakatvaM tadgatimithyAtvAdiprakRtyudayavartinaH zraddhAnagaramuparundhata Atmano dunivAratvAt, 'muniH' prAgvat, karmabhede jeyasya jitatvAt vigataH saMgrAmo yasya yasmAdveti vigatasaMgrAmaH-uparatAyodhanaH san, bhavantyasmin zArIramAnasAni duHkhAnIti bhavaH-saMsArastasmAt parimucyate, etena ca yaduktaM-'prAkAraMkArayitve'tyAdi, tatsiddhasAdhanam, itthaM zraddhAnagararakSaNAbhidhAnAt bhavatazca tattvatastadavijJateti coktaM bhavati, na ca bhavadabhimataprAkAradikaraNe sakalazArIramAnasaklezaviyuktilakSaNA muktivApyate, itastu tadavAptirapIti suutrtryaarthH|| mU.( 251) eyamadvaMnisAmittA0 / / vR. evaM ca tenokte 'eya' sUtraM prAgvat |muu. ( 252) pAsAe kAraittA NaM, vaDDamANagihANi y| bAlaggapoiyAo ya, tao gacchasi khttiyaa|| vR. prasIdanti nRNAM nayanamanAMsi yeSu te prAsAdAstAn uktarUpAn 'varddhamAnagRhANi ca' anekadhA vAstuvidyA'bhihitAni 'vAlaggapoiyAtoya'tti dezIpadaM valabhIvAcakaM, tato valabhIzca kArayitvA, anye tvAkAzataDAgamadhyasthitaM kSullakaprAsAdameva 'bAlaggapoiyA ya'tti dezIpadAbhidheyamAhuH, tatastAzca kriDAsthAnabhUtA: kArayitvA, tato'nantaraM gaccha kSatriya ! / etena ca yaH prekSAvAn sa sati sAmarthya prAsAdAdi kArayitA yathA brahmadattAdiH, prekSAvAMzca sati sAmarthya bhavAn, ityAdihetukAraNayo:sUcanamakArIti sUtrArthaH / / mU. (253) eymttuNnisaamittaa0||

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260 uttarAdhyayana-mUlasUtram-1-9/242 vR. evaM ca zakreNokte eya' sUtraM praagvt|muu.( 254) saMsayaM khalu so kunai, jo magge kuNaI ghrN| jattheva gaMtumicchejjA, tattha kuvijja saasyN|| vR. saMzItiH saMzayaH-idamitthaM bhaviSyati navetyubhayAMzAvalambanaH pratyayastaM, 'khaluH' evakArArthaH, tataH saMzayameva sa kurute-yathA mama kadAcidgamanaM bhaviSyatIti, yo mArge kurute gRhaM, gamananizcaye tatkAraNAyogAd, ahaM tu na saMzayita ityAzayaH, samyagdarzanAdInAM muktiM pratyavandhyahetutvena mayA nizcitatvAdavAptatvAcca, yadi nAma na saMzayitastathApi kimihaiva gRhaM na kuruSe ? ata Aha-'yatraiva' vivakSitapradeze 'gantuM' yAtum 'icchet' abhilaSeta 'tattha'tti vyavacchedaphalatvAdvAkyasya tatraiva-jigamiSitapradeze 'kurvIta' vidadhIta svasya-Atmana Azrayo-vezma svAzrayastaM, yadvA zAzvataM-nityaM, prakramAdgahameva, tato'yamarthaH-idaM tAvadihAvasthAnaM mArgAvasthAnaprAyameva, yatra tu jigamiSitamasmAbhistat muktipadaM, tadAzrayavidhAne ca pravRttA eva vayaM, tatastatkaraNe pravRttatvAtkathaM prekSAvattvakSati:?, tathA ca yaH prekSAvAnityAdyapi tattvataH siddhasAdhanatayaivAvasthitamiti sUtrArthaH / mU. (255) eyamaTuMnisAmittA0 // vR. tataH punarapi 'eya' sUtraM prAgvat |muu. (256) Amose lomahAre ya, gaMThibhee ya tkkre| nagarassa khemaM kAUNaM, tato gacchasi khttiyaa!|| vR. A-samantAt muSNanti-stainyaM kurvantItyAmoSAstAn, lobhAni-romANi harantiapanayanti prANinAM ye te lomahArAH, kimuktaM bhavati?-atinistriMzatayA AtmavighAtAzaGkayA ca prANAn vihatyaiva tataH sarvasvamapaharanti, tathA ta vRddhA:-lomahArA: prANahArA iti, tAMzca, granthi-dravyasambandhinaM bhindanti-dhurdharakadvikartikAdinA vidArayantIti granthibhedAstAn, cazabdo bhinnakramaH, tatastadeva kurvantIti taskarA:-sarvakAlaM cauryakAriNastAMzca, yata AhurvaiyAkaraNAH'tadhato: karapatyozcauradevatayoH suTtalopazca' ihacotsAdyeti gamyate 'pravizya piNDI' mityuktau bhakSayetivat, yadvA saptamyeveyaM bahvarthe caikavacanaM, tatazcAmoSAdiSUpatApakAriSu satsu 'nagarassa' purasya 'kSemaM' susthaM kRtvA' vidhAya 'tataH' tadanantaraM gaccha kSatriya !, etenApi yaH sadharmA nRpatiH sa ihAdharmakArinigrahakRt, yathA bharatAdiH, sadharmanRpatizca bhavAnityAdihetukAraNasUcanA kRtaiveti suutraarthH| mU. (257) eyamaTuMnisAmittA0 // vR. itthaM zakroktau 'eya' sUtraM prAgvat !mU. (258) asaiMtu manussehi, micchAdaMDo puNji| akAriNo'ttha bajjhaMti, muccaI kArao jno| vR. 'asakRd' anekadhA, 'tuH' evakArArthaH, tatazcAsakRdeva 'manuSyaiH' manujaiH 'mithyA' vyalIkaH, kimuktaM bhavati?-anaparAdhiSvajJAnAhaGkAkAdihetubhirapAdhiSviva daNDanaM daNDa:dezatyAgazarIranigrahAdiH 'prayujyate' vyApAryate, kathamidamityAha-'akAriNaH' AmoSAdya

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- adhyayana-9,[ni. 279] 261 vidhAyinaH 'atra' ityasmin pratyakSata upalabhyamAne manuSyaloke 'vadhyante' nigaDAdibhiniyantryante 'mucyate' tyajyate 'kArakaH' vidhAyakaH, prakRtatvAdAmoSaNAdInAM, 'janaH' lokaH, tadanena yaduktaM prAg-'AmoSakAdyutsAdanena nagarasya kSemaM kRtvA gaccheti, tatra teSAM jJAtumazakyatayA kSemakaraNasyApyazakyatvamuktaMyattu 'yaH sadharmetyAdi' sUcitaM, tatrAparijJAnato'naparAdhinAmapi daNDamAdadhatAM sadharmanRpatitvamapi tAvaccintyamityasiddhatA hetoriti sUtrArthaH / / . mU.(259) eyamaTuMnisAmittA0 // vR. 'eya' sUtraM prAgvat, navaramiyatA svajanAntaHpurapurAdiprAsAdanRpatidharmaviSayaH kimasyAbhiSvaGgo'sti ? netI veti vimRzya samprati dveSAbhAvaM vivektumicchavijigISutAmUlatvAt dvaSasya tAmeva parIkSitukAmaH zakra idamuktavAnmU. (260) je kei patthivA tubbhaM, nAnamaMti nraahivaa| vase te ThAvaittA NaM, tao gacchasi khattiyA ! / / vR.ye kecit iti sAmastyopadarzakaM 'pArthivAH' bhUpAlAH, 'tubbhaMti tubhyaM 'nAnamanti' na maryAdayA pravIbhavanti, tubhyamiti ca namatiyoge'pi caturthIdarzanAt, 'mAtre pitre ca savitre ca namAmI' tyAdivadaduSTameva, paThyate ca-'tubbhaM'ti, tatra ca taveti zeSavivakSayA SaSThI, narAhivA' ityatra akAro isvadIrghA mitha' itilakSaNAt, tatazca he 'narAdhipa!' nRpate! 'vaze' ityAtmAyattau 'tAni'ti anAnamatpArthivAn 'sthApayitvA' nivezya kRtvetiyAvat, tato gaccha kSatriya ! ihApi yo nRpatiH so'namatpArthivanamayitA, yathA bharatAdiH, ityAdihetukAraNe arthata: AkSipte iti| mU.(261) eymttuNnisaamittaa0|| vR. evaM tu surapatinokte 'eya' sUtraM prAgvatmU. ( 262) jo sahassaM sahassANaM, saMgAme dujjae jine / egaM jinejja appANaM, esa se paramo jo| vR. 'ya' ityanuddiSTanirdeze 'sahasraM' dazazatAtmakaM sahasrANAM prakramAt subhaTasambandhinAM 'saMgrAme' yuddhe 'durjaye' durApaparaparibhave 'jayed' 'abhibhavet, sambhAvane liT, 'ekam' advitIyaM 'jayed' yadi kathaJcijjIvavIryollAsato'bhibhavet, kam?-'AtmAnaM' svaM, durAcArapravRttamiti gamyate, 'eSaH' anantaroktaH, 'se' iti tasya jetuH subhaTadazazatasahasrajayAt 'paramaH' prakRSTaH 'jayaH' pareSAmabhibhavaH, tadanenA''tmana evAtidurjayatvamuktaM, mU. ( 263) appANameva jujjhAhi, kiM te jujjheNa bjjho?| appANameva appANaM, jiNittA suhmehti|| vR.tathA ca-'appANameva'-tti tRtIyArthe dvitIyA, tatazcA''tmanaiva saha 'yudhyasva' saMgrAma kuru, yadvA yuddherantarbhAvitaNyarthatvAt yudhyasveti yodhayasva, kam?-AtmAnaM, ihApyAtmanaiva saheti zeSaH, kiM?, na kiJcidityarthaH, 'te' tava 'yuddhena' saMgrAmeNa, 'bAhyata' iti bAhyaM pArthivAdikamAzritya, yadivA bAhyata iti tRtIyArthe tasiH, tato bAhyena yuddheneti sambadhyate, evaM ca 'appANameva'tti AtmanaivAnyavyatiriktenA''tmAnaM svaM jaitta'ti jitvA 'sukham' aikAntikAtyantikamuktisukhAtmaka 'edhate' ityanekArthatvAddhAtUnAM prApnoti, athavA 'suhamehae'tti

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262 uttarAdhyayana-mUlasUtram-1-9/263 zubhaM-puNyamedhate-antarbhAvitaNyarthatvAt vRddhi nyti| mU. (264) paMciMdiyANi kohaM, mAnaM mAyaM taheva lohaM c| dujjayaM ceva appANaM, savvamate jie jitN| vR. kathamAtmanyeva jite sukhAvAptirityAha-'paJcendriyANi' zrotrAdIni 'krodhaH' kopaH 'mAnaH' ahaGkAraH 'mAyA' nikRtiH tathaiva 'lobhazca' gArddhalakSaNaH 'durjayaH' durabhibhavaH, 'ca:' samuccaye, 'eva' iti pUraNe, atati-satataM gacchati tAni tAnyadhyavasAyasthAnAntarANIti vyutpatteH AtmA-manaH, sarvatra ca sUtratvAt napA nirdezaH, "sarvam' azeSamindriyAdi, upalakSaNatvAnmithyAtvAdi ca, 'Atmani' jIve 'jite' abhibhUte 'jita'miti abhibhUtameva / nanu manasi jite jitAnyevendriyAdInIti kiM pRthak tajjayAbhidhAnena?, satyaM, tathApi pratyekaM durjayatvakhyApanAya pRthagRpanyAsa ityadoSaH, yadvA-'dujjayaMcevaappANaM'ti cakAro hetvarthaH, eva:' avadhAraNe bhinnakamazca AtmazabdAdanantaraM draSTavyaH, tatazca-yasmAd 'Atmaiva' jIva eva durjayaH tataH sarvamindriyAdyAtmani jite jitam, anena cendriyAdInAmeva duHkhahetutvAttajjayataH sukhaprAptiH samarthitA bhavati / evaM ca phalopadarzanadvAreNaivaMvidheva vijigISutA zreyasItyAcaSTe, tatazca yo nRpatirityAdyapi tattvato vijIgISutvadarzanAt siddhasAdhanatayA pratyuktamiti sUtrArthaH / / mU.(265) eymttuNnisaamittaa0|| vR. bhUyo'pi-'eya' sUtraM praagvt| navaramanantaraparIkSAto dveSo'pyanena parihata iti nizcitya jinapraNItadharmaM prati sthairyaM parIkSitukAmaH zakra idamavocatmU. (266) jaittA viule janne, bhoittA smnnmaahnne| daccA bhoccA ya jaTThA ya, tato gacchasi khttiyaa| vR.'jaitta'tti yAjayitvA 'vipulAn' vistIrNAn 'yajJAn' yAgAn bhojayitvA' abhyavahArya zramaNAzca-nirgranthAdayo brAhmaNAzca-dvijAH zramaNabrAhmaNAstAna, 'dattvA' dvijAdibhyo gobhUmisuvarNAdIn, bhuktyA ca manojJazabdAdIn iSTavA ca rAjarSitvAvAptau svayaM yAgAn tato gaccha kSatriya !, anena yadyatprANiprItikaraM tattaddharmAya, yathA hiMsoparamAdi, prANiprItikarANi cAmUni yAdAdInItyAdihetukAraNe sUcite eveti suutraarthH|| mU.(267) eyamaTuMnisAmittA0 // vR. zakravacanAnantaram 'eya' sUtraM prAgvat ! . mU. (268) jo sahassaM sahassANaM mAse mAse gavaM de| tassAvi saMjamo seo, aditaMssavi kiMcanaM / / __ vR. yaH 'sahasraM sahasrANAM' dazalakSAtmakaM mAse mAse 'gavAM' pratItAnAM 'dae'tti dadyAt, 'tasyApi' evaM vidhasya dAturyAdi kathaJciccAritramohanIyakSayopazamena 'saMyamaH' AzravAdiviramaNAtmaka: syAt tadA sa eva zreyAn' atizayaprazasyaH; kathaMbhUtasyApi?-'adadato'pi' ayacchato'pi 'kiJcana' svalpamapi vastu, yadvA tassAvi'tti tasmAdapyuktarUpAddAturavadhitvena vivakSitAt, saMyacchati-prANihiMsAdibhyaH samyaguparamatIti sarvadhAtUnAM pacAdiSu darzanAditi saMyamaH-saMyamavAn, sAdhurityarthaH, zreyAn' prazasyataraH, athavA tasyApi dAtuH prakramAt godAna

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adhyayanaM-9,[ ni. 279] 263 dharmAt 'saMyamaH' uktarUpaH zreyAn, zeSaM pUrvavat, godAnaM ceha yAgAdyupalakSaNam, atiprabhUtajanAcaritamityupAttam, evaM ca saMyamasya prazasyataratvamabhidadhatA yAgAdInAM sAvadyatvamarthAdAveditaM, tathA ca yajJapraNetRbhiruktam - "paTa zatAni niyujyante, pazUnAM madhyame'hani / azvameghasya vacanAnyUnAni pazubhistribhiH / / " iyatpazuvadhe ca kathamasAvadyatA nAma?, tathA dAnAnyapyazanAdiviSayANi dharmopakaraNagocarANi ca dharmAya varNyante, yata Aha "azanAdIni dAnAni, dharmopakaraNAni c| sAdhubhyaH sAdhuyogyAni, deyAni vidhinA budhaiH / / " zeSANi tu suvarNagobhUmyAdIni prANyupamardahetutayA sAvadyAnyeva, bhogAnAM tu sAvadyatvaM suprasiddha / tathA ca prANiprItikaratvAdityasiddho hetuH, prayogazca-yatsAvA natat prANiprItikaraM, yathA hiMsAdi, sAvadhAni ca yAgAdIni iti suutraarthH|| mU. (269) eyamaTuMnisAmittA0 vR. 'eyamaTuM' sUtraM prAgvat / navaramitthaM jinadharmasthairyamavadhArya pravrajyAM prati dRDho'yamuta neti parIkSaNArthaM zakra idamavAdItmU. (270) ghorAsamaM caittA NaM, annaM patthesi aasmN| iheva posaharao, bhavAhi mnuyaahivaa!| vR.'ghora:' atyantaduranucaraH, sacAsAvAzramazca AGiti-svaparaprayojanAbhivyAptyA zrAmyanti-khedamanubhavantyasminnitikRtvA ghorAzramo-gArhasthyaM, tasyaivAlpasattvairduSkaratvAt, _ "gRhAzramasamo dharmo, na bhUto na bhvissyti| pAlayanti narAH zUrA klIbA: paakhnnddmaashritaaH||" taM 'tyakvA' apahAya 'jahittA NaM'ti kvacit pAThaH, tatra ca hitvA-'anyat' etadvayatiriktaM kRSipAzupAlyAdi azaktakAtarajanAtininditaM 'prArthayase' abhilaSasi, 'AzramaM' pravrajyAlakSaNaM, nedaM klIbasattvAnucaritaM bhavAdRzAnAmucitamityabhiprAyaH / tarhi kimucitamityAha'Iha' asminneva gRhAzrame, sthita iti gamyate, poSaM-dharmapuSTiM dhatta iti poSadhaH-aSTamyAditithiSu vratavizeSaH, tatra rataH-AsaktaH poSadharataH 'bhavAhi'tti bhava, aNuvratAdhupalakSaNametad, asyaiva copAdAnaM poSadhadineSvavazyaMbhAvatastapo'nuSThAnakhyApakaM, yata Aha AsasenaH "sarveSvapi tapoyogaH, prazasta: kAlaparvasu / aSTamyAM paJcadazyAM ca, niyataM poSadhaM vased // " iti 'manujAdhipa!' nRpate! / atra ca ghorapadena heturAkSiptaH, tathAhi-yadyad ghoraM tattad dharmArthinA'nuSTheyaM, yathA'nazanAdi, tathA cAyaM gRhAzramaH, zeSametadanusArato'bhyUhyamiti sUtrArthaH / mU. (271) eyamaTuMnisAmittA0 // vR. 'eya' sUtraM / prAgvatmU. (272) mAse mAse u jo bAlo, kusaggeNaM tu bhuNji|

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264 uttarAdhyayana-mUlasUtram-1-9/272 na so sukkhAyadhammassa, kalaM agghai solsiN|| vR. 'mAse mAse' iti vIpsAyAM dvirvacanaM, 'tuH' ihottaram caivakArArthaH, tatazca mAse mAsa eva, na tvekasminneva mAse'rdhamAsAdau veti, 'yaH' kazcid 'bAlaH' avivekaH 'kuzAgreNaiva' tRNavizeSaprAntena bhuMkte, etaduktaM bhavati-yAvat kuzAgre'vatiSThate tAvadevAbhyavaharati nAto'dhikam, athavA kuzAgreNeti jAtavekavacanaM, tRtIyA tu odanenAsau bhuMkta ityAdivat sAdhakatamatvenAbhyavahiyamANatve'pi vivakSitatvAt, 'na' iti niSedhe 'sa' iti yaH kuzAgrairbhukte sa evaMvidhakaSTAnuSThAyyapi suSTu-zobhana: sarvasAvadhaviratirUpatvAdADiti-abhivyAptyA khyAtaHtIrthakarAdibhiH kathitaH svAkhyAtaH tathAvidho dharmo yasya so'yaM svAkhyAtadharmA tasya,cAritriNa ityarthaH, 'kalAM' bhAgam 'arghati' arhati, 'SoDazI' SoDazapUraNAmityuktaM bhavati, kiM punastulyo'dhiko vA?, SoDazAMzasamo'pi na bhavati, tato yaduktam-'yadyad ghoraM tattaddharmAthinA'nuSTheyamanazanAdivaditi, atra ghoratvAdityanaikAntiko hetuH, ghorasyApi svAkhyAtadharmasyaiva dharmArthinA'nuSTheyatvAd, anyasya tvAtmavighAtAdivat, anyathAtvAt, prayogazcAtra-yat svAkhyAtadharmarUpaM na bhavati ghoramapina taddharmArthinA'nuSTheyaM, yathA''tmavadhAdiH, tathA ca gRhAzramaH, tadrUpatvaM cAsya sAvadyatvAddhisAvadityalaM prsnggen| zeSaM prAgvaditi sutrArthaH / / mU.(273) eyamaTuMnisAmittA0 vR. 'eya' sUtraM prAgvat / navaraM yatidharme dRDho'yamiti nizcitya duranto'yamabhiSvaGga iti tadabhAvaM parIkSitamapi punaH parIkSitumidamindra uvAcamU. ( 274) hirannaM suvanaM maNimottaM, kaMsaM dUsaMca vaahnnN| kosaM ca vaDaittA NaM, tao gacchasi khattiyA! / / vR. 'hiraNyaM' svarNaM 'suvarNaM' zobhanavarNaM' viziSTavarNikamityarthaH, yadvA hiraNyaM - ghaTitasvarNamitarattu suvarNaM, maNayazca-indranIlAdayo muktAzca-mauktikAni maNimuktaM, tathA 'kAMsyabhAjanAdi 'dUSyaM' vastrANi, 'caH' svagatAnekabhedasaMsUcakaH, vAhanaM' rathAzcAdi, paThanti ca-'savAhaNaM'ti saha vAhanaivarta iti savAhanaM hiraNyAdIti sambandhaH, 'koSaM' bhANDAgAraM carmalatAdyanekavasturUpaM 'vaDAvaittA NaM'ti vRddhi prApayya tataH samastavastuviSayecchAparipUrtI gaccha kSatriya!, ayamAzayaH-yaH sAkAko nAsau dharmAnuSThAnayogo bhavati, yathA mammaNavaNik, sAkAGkSazca bhagavAn, AkAGkSaNIyahiraNyAdivastvaparipUrteH, tathAvidhadramakavaditi / mU.(275) eyamadvaMnisAmittA0 vR. tataH 'eyaM' sUtraM pAgvatmU. ( 276 )suvana rUppassa ya pavvayA bhave, siyA hu kelAsasamA akhNkhyaa| narassa luddhassa na tehi kiMti, icchA huAgAsasamA anNtyaa|| vR. suvarNaM ca rUpyaM ca suvarNapyamiti samAhArastasya, 'tuH' pUraNe, yadvA''rSatvAdvibhaktilopaH, tuzabdaH samuccaye, tataH svarNasya rUpyasya ca parvatA iva parvatA:-parvatApramANAH rAzayo bhavanti' bhaveyuH, parvatapramANatve'pi ca laghuparvatapramANA eva syurata Aha-'siyA hu'tti syAt, kadAcit, huravadhAraNe bhinnakramazca, tataH 'kailAsasamA' eva kailAsaparvatatulyA eva, na tvanyalaghuparvata

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adhyayanaM - 9, [ ni. 279 ] pramANA:, te'pi 'asaGkhyakAH' saGkhyAvirahitAH, na tu dvitrA eva, mU. (277) puDhavI sAlI javA ceva, hirannaM pasubhissaha / paDipunnaM nAlamegassa, iha vijjA tavaM care // vR. narasya lubdhasya, upalakSaNatvAt, striyAH paNDakasya vA, na tai: kailAzasamairapi suvarNarUpyaparvataiH 'kiJcidapi' alpamapi paritoSotpAdanaM prati kriyata iti zeSaH, paThyate ca'na teNaM' ti atra ca sUtratvAdvacanavyatyayaH, kutaH punaridamityAha- 'icchA' abhilASaH 'hu'riti yasmAdAkAzena samA-tulyA AkAzasamA 'anantikA' antarahitA, tathA caitadanuvAdI vAcakaH"na tuSTiriha zatAjjantorna sahasrAnna koTitaH / na rAjyAnnaiva devatvAnnaindratvAdapi vidyate // " 265 kiM suvarNarUpye kevale eva necchAparipUrtaye ityAzaGkayAha- 'pRthvI' mahI 'zAlayaH' lohitazAlyAdayaH, 'yavA:' pratItAH, 'ca: ' zeSadhAnyasamuccAyArthaH, 'evaH' avadhAraNe sa ca bhinnakramo netyasyAnantaraM yokSyate, 'hiraNyaM' suvarNa tAmrAdyupalakSaNametat, 'pazubhiH ' gavAzvAdibhiH 'saha' sArdhaM 'pratipUrNaM' samastaM paThanti ca - 'savvaM taM 'ti sarvam-azeSaM na tu kiyadeva tat - pRthivyAdi 'na' it naiva 'jalaM' samarthaM, prakramAdicchAparipUrtaye 'ekasya' advitIyasya, jantoriti gamyate, 'iti' etat zlokadvayoktaM 'vijja' tti sUtratvAd viditvA yadvA 'itI' tyasmAddhetoH 'vidvAn' paNDita: 'tapa:' dvAdazavidhaM 'caret' Aseveta, tata eva ni:spRhatayecchAparipUrtisambhavAditibhAva: / anena ca santoSa eva nirAkAGkSatAyAM hetuH, na tu hiraNyAdivardhanamityuktaM, tathA ca hiraNyAdi vardhayitvetyatra yadanumAnamuktaM, tatra sAkAGkSatvalakSaNo heturasiddhaH, na cAkAGkSaNIyavastvaparipUrtestasya siddhatvaM, santuSTatayA mamA''kAGkSIyavastuna evAbhAvAditi sUtrArthaH // eyamahaM nisAmittAo mU. ( 278 ) vR. bhUyo'pi 'eyaM' sUtraM prAgvat / navaramavidyamAnaviSayeSu viSayavAJchAnivRtto'yamiti nizcitya satsu teSvabhiSvaGgo'sti uta na veti vivecayitumindra uvAcaaccheragamabbhudae, bhoe jahittu patthivA! / mU. (279) asaMte kAme patthesi, saMkappeNa vihammasi // vR.'accheragaM'ti AzcaryaM vartate, yat tvamevaMvidho'pi 'abbhudae 'tti adbhutakAn AzcaryarUpAn 'bhogAn' kAmAn 'jahAsi' tyajasi, paThyate ca- 'cayasi 'tti, 'pArthiva !' pRthivIpate !, pAThAntaratazca kSatriya !, athavA 'abbhuyae' tti abhyudaye, tatazca yadabhyudaye'pi bhogAMstvaM jahAsi tadAzcaryaM vartate, tathA tattyAgatazca 'asataH' avidyamAnAn kAmAn 'prArthayase' abhilapasi yattadapyAzcaryamiti sambandhaH, athavA'dhikastavAtra doSa:, 'saGkalpena' uttarottarAprAptabhogAbhilASarUpeNa vikalpena 'vihanyase ' vividhaM bAdhyase, evaMvidhasaGkalpasyAparyavasitatvAd, uktaM hi'amISAM sthuulsuukssmaannaamindriyaarthvidhaayinaam| zakrAdayo'pi no tRsiM, vizeSANAmupAgatAH // " 44 yadvA 'accheragamabbhuda 'tti makAro'lAkSaNikaH, tatazca AzcaryAdbhutayorekArthatve'pyupAdAnamatizayakhyApanArtham atizayAdbhutAn bhogAn jahAsi pArthiva ! asatazca kAmAn --

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266 uttarAdhyayana-mUlasUtram-1-9/279 prArthayasi yattatsaGkalpenaiva uktarUpeNa vihanyase-bAdhyase, kathaM hyanyathA vivekanastavaitat sambhavet ? / anena ca yaH sadviveko nAsau prAptAn viSayAnaprAptAkAGkSayA pariharati, yathA brahmadattacakravartyAdiH, sadvivekazca bhavAnityAdinItyA hetukAraNe sUcite iti sUtrArthaH / / mU.(280) eyamaTuMnisAmittA0 vR. tadanu 'eya' sUtraM prAgvat |muu.(281) salaM kAmA visaM kAmA, kAmA aasiivisopmaa| ___ kAme patthemANA, akAmA jaMti dNggii| vR.zalati dezAntazcalatIti zalyaM-zarIrAntaHpraviSTaM tomarAdi zalyamiva zalyaM, ke te?kAmyamAnatvAtkAmAH manojJazabdAdayaH, yathA hizalyamantazcaladvividhabAdhAvidhAyi tathaita'pi, tattvata eSAmapi sadA bAdhAvidhAyitvAt, tathA veveSTi-vyApnotIti viSaM-tAlapuTAdi, viSamiva viSaM kAmAH, yathaiva hi tadupabhujyamAnaM madhuramityApAtasundaramivA''bhAti, atha ca pariNatAvatidAruNamevamete'pi kAmAH, tathA kAmAH Asyo-daMSTrAstAsu viSayasyetyAzIviSastadupamAH, yathA hyamajJairavalokyamAnaH sphuranmaNiphaNAbhUSita iti zobhana iva vibhAvyate, sparzanAdibhiranubhUyamAnazca vinAzAyaiva bhavati tathaite'pi kAmAH, kiMca-kAmAn 'prArNayamAnA' abhilaSanto'pizabdasya luptanirdiSTatvAt prArthayamAnA api akAmA' iSyamANakAmAbhAvAt 'yAnti' gacchanti durgati' duSTAM narakAdigati, tadanena na kevalaM zalyAdivadanubhUyamAnA evAmI doSakAriNaH, kintu prArthyamAnA apItyuktaM bhvti| ___ tathA ca-'yaH sadviveko nAsau prAptamaprAptakAGkSayA' ityAdau sadvivekatvamanaikAntiko hetuH, na hyayamekAntaH yathA prAptamaprAptArthe na parihiyate, prAptasyApyapAyahetoH taducchedakaprAptyarthaM vivekibhiH parihiyamANatvAd, anabhyupagatopAlambhazcAyaM, mumukSUNAM kvacidAkAGyA evAsambhavAt, uktaM hi-'mokSe bhave ca sarvatra, niHspRho munisattamaH' iti sUtrArthaH / kathaM punaH kAmAn prArthayamAnA durgatiM yAnti?, ata AhamU.(282) ahe vayai koheNaM, mANeNaM ahamA gii| mAyA gaipaDigghAo, lohAo duhao bhyN|| vR.'adho' narakagatau 'vrajati' gacchati 'krodhena' kopena, 'mAnena' ahaGkAreNa 'adhamA' nIcA gatiH, bhavatIti gamyate, 'mAya'tti subvyatyayAt, 'mAyayA' paravaJcanAtmikayA gate:prastAvAt sugateH pratighAto-vinAzo gatipratighAto bhavati, 'lobhAd' gAddharyalakSaNAt, 'duhato'tti dvidhA dviprakAram-aihikaM pAratrikaM ca bhaviSyati asmAditi bhayaM-duHkhaM, tadAzaGkAtaH sAdhvasaM vA, kAmeSu hi prArthyamAneSvavazyaMbhAvI krodhAdisambhavaH, sa cedRg iti kathaM na tatprArthanAto durgtigmnmitybhipraayH| yadvA-sarvamapi yadindreiNoktaM tat kaSAyAnupAtIti tadvipAkAnuvarNanamidamiti sUtrArthaH / evaM bahubhirapyupAyaistamindraH kSobhayitumazaktaH kimakarodityAhamU. ( 283) avaujhiUNa mAhaNaruvaM viurubviUNa iMdattaM / ___ vaMdati abhitthuNaMto imAhi mahurAhi vgguuhi|| vR. avaujjhiya'tti apohya tyaktvA 'brAhmaNarUpaM' dhigvarNaveSaM viuruvviUNaM'ti vikRtya

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adhyayanaM - 9, [ ni. 279] 267 'indratvam' uttaravaikriyarUpabhindrasvabhAvaM 'vandate' anekArthatvAt praNamati 'abhiSTuvan' Abhimukhyena stutiM kurvan, 'AbhiH ' anantaraM vakSyamANAbhiH 'madhurAbhiH ' zrutisukhAbhiH ' 'vaggUhiM'ti ArpatvAdvAgbhiH - vANIbhiH, tadyathA mU. ( 284 ) aho te nijjio koho, aho mAno parAio / aho te nirakkiyA mAyA, aho lobho vasIkao // vR. 'aho' iti vismaye 'te' iti tvayA nitarAm - atizayena jita: abhibhUtaH nirjitaH 'krodhaH' kopa:, yatastvamanamatpArthivavazIkaraNapreraNAyAmapi na kSubhita ityabhiprAyaH, tathA 'aho' 'te' tvayA 'mAnaH ' ahamitipratyahetuH 'parAjita: ' abhibhUtaH, yastvaM mandiraM dahAte ityAdyukte'pi kathaM mayi jIvatIdamiti nAhaGkatiM kRtavAnIti, tathA 'aho te narakkiya'tti prAkRtatvAnnirAkRtA - apAstA mAyA yastvaM purarakSAhetuSu prAkArATTAlakocchUlakAdiSu nikRtihetukeSvAmoSakocchedanAdiSu ca na mano nihitavAn, tathA ca aho te lobho 'vazIkRta' iti niyantritaH, yastvaM hiraNyAdi varddhayitvA gaccheti sahetukamabhihito'pIcchAyA AkAzasamatvamevodAhRtavAn, ata eva, , mU. ( 285 ) aho te ajjavaM sAhU, aho te sAhu ! maddavaM / aho te uttamA khaMtI, aho te mutti uttamA / vR. aho 'te' tava 'Ajavam' RjutvaM 'sAdhu' zobhanam, aho te sAdhu 'mArdavaM' mRdutvam, aho te 'uttamA' pradhAnA 'kSAntiH ' kopopazamalakSaNA, aho te 'muktiH ' nirlobhatA uttamA, vyatyayanirdezastvanAnupUrvyapi prarUpaNA'GgamitikRtveti sUtratrayArthaH // itthaM guNopavarNadvAreNAbhiSTusya samprati phalopadarzanadvAreNa stuvannAha mU. ( 286 ) ihaM'si uttamo bhaMte!, peccA hohisi uttamo / loguttamuttamaM ThANaM, siddhiM gacchati nIrao // vR. 'iha' asmin janmani 'asi' bhavasi 'uttamaH ' pradhAnaH, uttamaguNAnvitatvAt, 'bhaMte'tti pUjyAbhidhAnaM 'pretya' paraloke bhaviSyasi uttamaH, kathamityAha - lokasya caturdazarajjvAtmakasya 'uttamam' uparivarti lokottamam 'uttamaM' devalokAdyapekSayA pradhAnam, athavA 'logottamamuttamaM 'ti makAro'lAkSaNikaH, tato lokasya loke vA uttamottamam-atizayapradhAnaM lokottamottamaM tiSThatyasmin nAtaH paraM gacchatIti sthAnaM, kiM tadityAha - 'siddhi' muktiM 'gacchati'tti sUtratvAdgamiSyasi, nirgato rajasaH - karmaNa iti nIrajA iti sUtrArthaH // upasaMhAramAhaevaM abhitthuNaMto rAyarisiM uttamAe saddhAe / mU. ( 287 ) pAyAhiNaM kareMto puno puno vaMdatI sakko // vR. 'evam' amunoktanyAye abhiSTuvan 'rAjarSim' uktarUpaM, prakramAnnamim, 'uttamayA' pradhAnayA 'zraddhayA' bhaktyA 'pAyAhiNa' nti pradakSiNAM 'kurvan' vidadhat puna: puna: 'vandate' praNamati 'zakra: ' purandara iti sUtrArthaH / anantaraM ca yat kRtavAMstadAhato vaMdiUNa pAe cakkaMkusalakkhie munivarassa / AgAseNuppatio laliyacavalakuMDalatirIDI // mU. ( 288 )

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268 uttarAdhyayana-mUlasUtram-1-9/288 va. 'tataH' tadanantaraM, pAThAntaratazca 'sa' iti zakro vanditvA 'pAdau' caraNo, cakraM cAMkuzazca pratItAveva, tatpradhAnAni lakSaNAni yayostau tathA, munivarasya naminAmna iti prakramaH, tata 'AkAzena' nabhasA uditi-UrdhvaM devalokabhimukhaM patito gata utpatitaH, lalite ca te savilAsatayA capale ca caJcalatayA lalitacapale tathAvidhe kuNDale karNAbharaNe yasyAsau lalitacapalakuNDalaH, sa cAsau kirITI ca-mukuTavAn lalitacapalakuNDakirITI iti sUtrArthaH // sa evaMvidhaH svayamindreNAbhiSTrayamAnaH kimutkarSaM manasyAptavAn uta netyAhamU.( 289) namI namei appANaM, sakkhaM sakkeNa coio| cAiUNa gehaM vaidehI, sAmanne pjjuvddio|| vR. namirnamayati-bhAvataH prahvIbhavantamAtmAnaM svatattvabhAvanayA vizeSataH praguNayati, na tUtsiktatAM nayati, tatkAlApekSayA laT, kathaMbhUtaH san? -'sAkSAt' pratyakSatAmupagamya 'zakreNa' indreNa 'coito'tti preritaH 'tyaktvA' apahAya 'gehaM' gRhaM 'vaidehI'tti sUtratvAdvidehA nAma janapada: so'syAstIti videhI videhajanapadAdhipo, na tvanya eva kazciditi bhAvaH, yadvAvideheSu bhavA vaidehi-mithilA purI, subvyatyayAttAM ca tyaktveti sambandhanIyaM, 'zrAmaNye' zramaNabhAve 'paryupasthita:' udyataH, abhUditi zeSaH, yadvA-namirnamayati saMyamaM prati pravaNIkarotyAtmAnaM, kIdRzaH ?-zakreNa preritaH kathaM ?-sAkSAt svayaM, na tvanyapArzvaprahitasandezakAdinA, zrAmaNye paryupasthitaH, na tu tatpreraNAto'pi dharmaM prati vipluto'bhUditibhAva iti sUtrArthaH / kimeSa evaivaMvidhaH?, utAnye'pItyAhamU. ( 290) evaM kariti saMbuddhA, paMDiyA pviykkhnnaa| viNiyaTTati bhogesu, jahA se nmiraayrisi||ttibemi vR. 'evam' iti yathaitena naminA nizcalatvaM kRtaM tathA'nye'pi kurvanti, upalakSaNatvAdakAryuH kariSyanti ca, na tvayameva, nidarzanatayaivAsyopAttatvAt, kIdRzAH punaranye'pyevaM kurvanti?'sambuddhAH' mithyAtvApagamato'vagatajIvAjIvAditattvAH 'paNDitAH' sunizcitazAstrArthAH 'pravicakSaNAH' abhyAsAtizayataH kriyAM prati prAvINyavantaH tathAvidhAzca santaH kiM vidadhati?- 'vinivartante' vizeSeNa tadAsevanAduparamanti, kebhya: ?- bhogesu'tti bhogebhyaH, kiMvat?-yathA sa 'namiH' namirAjarSiH nizcalo bhUtvA tebhyo nivRtta iti, yadvopadezaparametat, yata evaM kurvanti sambuddhAH paNDitAH pravicakSaNAH evamiti kathamityAha-bhogebhyo vinivartante, vizeSeNa-atyantanizcalatAlakSaNena nivartante bhogebhyo, yathA sa 'namiH' naminAmA rAjarSiH, tato bhavadbhirapyevaMvidhairitthameva vidheyamiti sUtrArthaH / / 'itiH' parisamAptau 'bravImi' iti pUrvavat / nayAzca prAgvaditi // adhyayanaM 9 samAptam muni dIparatnasAgareNa saMzodhitaM sampAditaM uttarAdhyayanasUtre navamamadhyayanaM saniyuktiH saTIkaM samAptam

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adhyayanaM - 10, [ ni. 279] adhyayana 10 dumapatrakaM vR. vyAkhyAtaM namipravrajyAkhyaM navamamadhyayanam, adhunA dazamamadhyayanamArabhyate, asya cAyamabhisambandhaH-ihAnantarAdhyayane dharmacaraNaM prati niSkampatvamuktaM taccAnuzAsanAdeva prAyo bhavati, na ca tadupamAM vinA spaSTamiti prathamata: upamAdvAreNAnuzAsanAbhidhAyakamidamadhyayanam, anena sambandhenAyAtasyAsyAdhyayanasyAnuyogadvAra catuSTayamupadarzyate, yAvannAmAniSpannanikSepe drumapatrakamiti dvipadaM nA, ato drumasya patrasya ca nikSepamAhanikkhevo udumaMmi cauvviho 0 // jaga sarIramavi0 dumayAunAmagoyaM veyaMto bhAvao dumo hoi / emeva ya pattassavi nikkhevo cauvviho hoi || ni. [ 280 ] ni. [ 281 ] ni. [ 282 ] vR. 'nikSepa: ' nyAsa: 'tu:' pUraNe 'dume' drumaviSaya: 'caturvidha:' nAmAdiH, dvividho bhavati dravye Agatamo noAgamatazca, satrividha:- jJazarIrabhavyazarIradrumastadyatiriktazca, sa punastrividha:ekabhaviko baddhAyuSko'bhimukhanAmagotrazca, drumAyurnAmagotraM vedayan bhAvato drumo bhavati, evameva ca patrasyApi caturvidho bhavati nikSepa iti gAthAtrayAkSarArthaH // bhAvArthastu pUrvavat, anvarthanAmatAmasyAdarzayannAha ni. [ 283 ] 269 dumapatteNovammaM ahAThiIe uvakkameNaM ca / ittha kayaM AiMmI to taM dumapattamajjhayaNaM // , vR. drumo-vRkSaH tasya parNaM - patraM tenaupamyam - upamA, prakramAdAyuSaH, kena punarguNenaupamyamityAha- 'yathAsthitvA' svakAlaparipAkataH pAtarUpayA, tathA upakramaNaM-dIrghakAlabhAvanyiAH sthiteH svalpakAlatA''pAdanamupakramaH ko'rthaH ? - pAkAdArata eva vAtAdinA'vasthitivinAzanaM, tena cAtrAdhyayane 'kRtaM' vihitam ' Adau' prathamaM yasmAt tataH drumapatramityadhyayanamidam, ucyate iti zeSaH / yathA cAsya samutthAnaM tathA darzayaMstrayoviMzatisaGkhyaM gAthAkadambakamAhamagahApuranayarAo vIreNa visajjaNaM tu sIsANaM / sAlamahAsAlANaM piTThIcaMpaM ca AgamanaM // ni. [ 284 ] ni. [ 285 ] pavajjA gAgilissa ya nANassa ya uppayA u tiNhaMpi / AgamanaM caMpapuriM vIrassa avaMdanaM tesiM // ni. [ 286 ] ni. [ 287 ] caMpAi punnabhaddaMmi ceie nAyao pahiakittI / AmaMteuM samaNe kahei bhayavaM mahAvIro // aTThavihakammamahaNassa tassa pagaIvisuddhalesassa / aTThAvae nagavare nisIhie niTThiaTThassa // usabhassa bharahapiuNo telukkapayAsaniggayajassa / jo AroDhuM vaMdai carimasarIro a so bAhU // sAhuM saMvAsei a asAhuM na kira saMvasAveI / ni. [ 288 ] ni. [ 289 ]

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270 uttarAdhyayana- mUlasUtram - 1-10 / 290 aha siddhapavvao so pAse veaDDasiharassa || carimasarI sAhU Aruhai nagavaraM na annotti / yaM tu udAharaNaM kAsIa tahiM jinavariMdo || soUNa taM bhagavao gaccha tahi goamo pahiakittI / Aruhai taM nagavaraM paDimAo vaMdai jinANaM // aha Agao sapariso savviDDIe tahiM tu vesamano / vaMdittu ceiyAI aha vaMdai goamaM bhayavaM // aha puMDarIanAyaM kahei tahi goyamo pahiyakittI / ni. [290 ] ni. [ 291] ni. [292 ] ni. [ 293 ] ni. [ 294] ni. [295 ] ni. [ 296 ] ni. [297] ni. [298 ] ni. [299] ni. [ 300 ] ni. [ 301 ] ni. [302] ni. [ 303] ni. [ 304] ni. [ 305 ] tannIsAe bhayavaM sIsANaM dei anusiddhiM // vR. etaccAkSarArthaM prati spaSTameva, navaraM magadhApugnagaraM - rAjagRhaM, tasyaiva tatkAlApekSayA dasamassa ya pAraNae pavvAvesIsa koDinnaM // tassa ya vesamaNassA parisAe suravaro payaNukammo / taM puMDarIyanAyaM goyamakahiaM nisAmei // ghittUNa puMDarIaM vagguvimANao so cuo sNto| taMbuvane dhanagirissa ajjasunaMdAsuo jAo || dine koDine yA sevAle ceva hoi taie ya / ikkikkassa ya tesiM parivAro paMca paMca sayA || heTThillANa cautthaM majjhillANaM tu hoi chaTTaM tu / aTThamamuvarillANaM AhAro tesimo hoi / / kaMdAI saccito hiTTillANaM tu hoi AhAro / bIANaM accitto taiANaM sukkasevAlo || taM pAsiUNa iDDi goyamarisiNo tao tivggaavi| anagArA pavvaiA sapparivArA vigayamohA // egassa khIrabho aNaheU nANuppayA muNeyavvA / egassa parisAdaMsaNeNa egassaya ya jinaMmi // kevaliparisaM tatto vaccaMtA goyameNa bhaNiA ya / iu eva vaMdaha jinaM kayakicca jinena so bhaNio // soUNa taM arahao hiyaeNaM goyamo'vi ciMtei / nANaM me na upajjai bhaNio ya jinena so tAhe // cirasaMsaThThe cirapariciaM ciramaNugayaM ca me jANa / dehassa ya bheyaMmiya dunnivi tullA bhavissAmo // hamane ama amhe jANAmu khINasaMsArA / taha mantre eamaTThe vimAnavAsIvi jANaMti // soUNa taM bhagavao micchAyArassa so uvaTThAi /

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adhyayanaM-10,[ni.305] 271 magadhAsu pradhAnapuratvAdavidyamAnakaratvAcca, tathA 'nAyao pahiyakitti'tti nAyakaH-sakalajagatsvAmI jJAta eva vA jJAtaka-udArakSatriyaH, nyAyato vA prathimA-sakalajagatpratyAkhyAtA kIrtiryasya sa tathA, prakRtyA-svabhAvena vizuddhA-atyantanirmalA lezyA zuklalezyA yasya sa tathA, 'nisIhiya'tti niSidhyante-nirAkriyante asyAM karmANIti naiSedhikI-nirvANabhUmiH, 'kRtyalyuTo'nyatrApi' ityaparigrahaNabalAt lyuT, niSThitArthasya-samAptasakalakRtasya yadvA niSedhe-sakalakarmanirAkaraNalakSaNe bhavA naiSedhikI-muktigatistayA niSThitArtho yastasya RSabhasya-RSabhanAmnaH, sa cAnyo'pi sambhavati ata Aha-bharatapitariti, 'vandate' stauti prakramAnnaSedhikI pratimAM vA, tathA sAdhu 'sa'miti bhRzaM vAsayati saMtAsayati, ko'rthaH ?rAtriM divaM cAvasthApayati, no'sAdhusaMharaNAdinA''nItamapi 'kila' iti parokSAptavAdasUcaka:, 'atha' ityupanyAse siddhopalakSitaH parvataH siddhaparvataH 'tAsthyAttadvayapadeza' iti tadadhiSThAyakadevatAvizeSa evoktaH, yadvA tattIrthAnubhAva evAyaM yadasAdhostatrAvasthAnameva na sampadyate, tathA ca 'caramazarIra: sAdhuH ArohatI'tyatra padapracAreNeti gamyate, 'udAharaNaM' kathanaM 'kAsIa'tti akArSId, anena caivaMvidhadevapravAdotthAnakAraNamuktaM ghettUNa puMDarIyam' ityAdinA ca prasaGgAgataM vairasvAmijanmoktaM, tathA 'taM pAsiUNa iDDi'nti tAmiti-pratItAmeva bhagavati jaGghAcAraNarUpalabdhirUpAM, tathA 'tivaggAvi'tti trayo vargA yeSAM te trivargAH, te'pi prakramAddinakoNDinyazaivalinastrayo'pi, naiko dvau vetyapizabdArthaH, 'aNagAra'tti avidyamAnagRhAH, te ca tApasAdayo'pi syurata Aha-prakarSeNa vajitA-mithyAtvAdibhyo vinirgatAH pravrajitAH, tathA 'egassa khIrabhoyaNaheu'tti kSIrAnnabhojanameva vizuddhAdhyavasAyavizeSotpattinibandhanatayA hetuHkAraNaM kSIrabhojanahetuH, mayUravyaMsakAditvAt samAsaH, tamAzrityeti zeSaH, 'nAnuppaya'tti jJAnasyotpAdanamutpat 'sampAdAditvAt kvip' jJAnotpAt, tathA 'cirasaMsaTThanti ciraMprabhUtakAlaM saMsRSThaH-svasvAmyAdisambandhena sambandho yastaM, 'ciraparicita:' sahavAsanAdinA sa pUrvo yastam, ubhayatra vispaSTaM paTurvispaSTapaTuritivat saha supetyatra supeti yogavibhAgAt samAsaH, ciramanugatamabhiprAyAnuvartinamAtmAnamati zeSaH, 'mame'tyAtmanirdezaH, tataH prabhUtamohanIyAcchAditatayA na te jJAnotpattirityabhiprAyaH 'dehasya tu' zarIrasya 'bhede' vinAze dvAvapyAvAM 'tulyau' muktipadaprAptyA samau bhaviSyAvaH' iti mA tvamadhRti kRthA iti bhAvaH, 'yathA' yena prakAreNa yathA 'manne'tti ArSatvAt puruSavyatyayaH, tato manyase tvam enaM jJAnAvAptilakSaNam 'artha' vastu 'vayaM' jAnImaH avabudhyAmahe, kiMvizaSTAH santaH?, ityAhakSINaH panarbhavAbhAvataH saMsAro yeSAM te kSINasaMsArAH, tena prakAreNa tathA, vyavacchedaphalatvAt tathaiva, kimityAha-'manne'tti prAgvat, manyase 'enamartham' anantaroktaM 'vimAnavAsino'pi' devA jAnanti' avabudhyante, evaM ca yathA kSINasaMsArA jAnanti tathA vimAnavAsino'pi jAnantItyAzayavataH kSINasaMsAriNAM ca parijJAnaM prati sAmyamabhimatamityaho tava vivektetyupaalbdhH| tathA 'jANagapucchaMti jJAyakapRcchayA pRcchati, na hi tasya bhagavataH samastajJeyaviSayavijJAnacakSuSaH kvacidavijJAnamasti, kintu gautamaM pratibodhayannitthamupAlabhate, tathA yathA kim?dIvyanti-krIDanti devAH teSAM vacanaM vaco 'gijjhaM'ti grAhyamupAdeyam, 'Ato' tti ArSatvAdAho

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272 uttarAdhyayana- mUlasUtram - 1-10 / 290 svit, jinAnAM varAH - pradhAnA: jinavarA: ya utpannakevalAstIrthakRtasteSAM ?, tadanenaikamasmatparijJAnasya devaparijJAnasya ca sAmyApAdanam, aparaM tu sAmye satyapi 'dehassa ya bheyaMmI doNNivi tullA bhavissAmo 'tti asmadvavacanataH zatazo'pi zrutAnna vinizcayamapi vihitavAn deva vacanAttu sakRdapyAkarNitAt tatheti pratipAdyASTApadaM prati prayAta ityaho te mohavijRmbhitamityuktaM bhavati / zrutvA tadupAlambhavaco bhagavataH sambandhi 'micchAcArassa' tti ArSatvAnmithyAcArAduktarUpAdgamyamAnatvAt pratikramitum 'upatiSThati' udyacchati / 'tannizraye 'ti gautamanizrayA 'anuziSTiM' zikSAm evadbhAvArthastu sampradAyAdavaseyaH, sa cAyam teNaM kAleNaM teNaM samaeNaM piTTIcaMpA nAma nayarI, tattha sAlo rAyA, mahAsAlo juvarAyA, tesiM, sAlamahAsAlANaM bhaginI jasavatI, tIse piDharo bhattAro, jasavatIe attato piDharaputto gAgalInAma kumAro / tattha vaddhamANasAmI samosaDho subhUmibhAge ujjAne, sAlo niggto, dhammaM succA bhaNati - jaM navaraM mahAsAlaM rajje ThAvemi, so atigato, tena Apucchito mahAsAlo bhaNatiahaMpi saMsArabhauviggo jahA tubbhe ihaM meDhIpamANaM tahA pavvaiyassavi, tAhe gAgaliM kaMpillAto saddAveUNa paTTo baddho abhisitto ya rAyA jaato| tassa mAyA kaMpillapure nayare dinnilliyA piDharassa, tena tato saddAvito, so puNa tesiM do sibiyAto kAreti, jAva te pavvatiyA, sA bhaginI samaNovAsiyA jAtA, tae NaM te samaNA hoMtagA, ekkArasa aMgAI ahijjiyA / tate NaM samaNe bhagavaM mahAvIre bahiyA janavayavihAraM viharati / kANaM teNaM samaraNaM rAyagihaM nAma nayaraM, tattha sAmI samosaDho, tAhe sAmI puno'vi niggato caMpaM pahAvito, tAhe sAlamahAsAlA sAmi ApucchaMti amhe piTThIcaMpaM vaccAmo jadi nAma tANa kovi bujjhejjA, sammattaM labhejjA, sAmIvi jANati - jahA tANi saMbujjhihiMti, tA sAmiNA goyamasAmI se biijjao dinno, goyamasAmI piTTIcaMpaM gato, tattha samosaraNaM, gAgalI piDharo jasavatI ya niggayANi, bhagavaM dhammaM kahei, tANi dhammaM soUNa saMviggANi, tA gagAlI bhaNati-jaM navaraM ammApiyaro ApucchAmi, jeTThaputtaM ca rajje Thavemi, tANi ApucchiyANi bhaNaMti-jai tumaM saMsArabhauvviggo amhevi, tAdhe so puttaM rajje ThAvittA ammApitIhiM samaM pavvaito, goyamasAmI tANi ghettUNa caMpaM vaccai / tesiM sAlamahAsAlANaM paMthaM vaccaMtANaM hariso jAo - jaghA saMsAraM uttAriyANi, evaM ca tesiM suheNaM ajjhavasAnenaM kevalanANaM uppannaM, iyaresiMpi ciMtA jAyA - jahA eehiM amhe rajje ThAviyANi saMsArAto ya moiyANi, evaM citaMtANaM subheNaM ajjhavasAneNaM tiNhaMpi kevalanANaM uppannaM / evaM tAni uppannanANANi caMpaM gayANi, sAmi pAyAhiNaM karemANANi titthaM paNamiUNa kevaliparisaM pahAviyANi, goyamasAmIvi bhagavaM vaMdiUNa tikkhutto payAhiNIkAUNa pAesu paDato, uoi bhaNati-kahiM vaccaha ?, eha titthayaraM vaMdaha, tAdhe sAmI bhaNai - mA goyamA ! kevala AsAehi, tAhe AuTTo khAmeti, saMvegaM ca gato / tattha goyamasAmissa saMkA jAyAnAhaM na sijjhissAmitti, evaM goyamasAmIvi ciMteti / io ya devANa saMlAvo vaTTai-jo aTThAvayaM vilaggati ceiyANi ya vaMdati dharaNigoyaro so tena bhavaggahaneNaM sijjhai, tAdhe sAmI tassa cittaM jANati tAvasANa ya saMbohaNayaM, eyassavi thiratA bhavissatitti dovi kayANi bhavissaMti,

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adhyayanaM - 10, [ ni. 305 ] 273 eyassavi paccato tevi saMvujjhissaMti' tti, so'vi sAmi Apucchai, aThThAvayaM jAmitti, tattha bhagavayA bhaNiyaM vacca aTThApayaM ceiyANaM vaMdato, tae NaM bhagavaM haTTatuTTho vaMdittA sa gato, tattha ya aTThAvae janavAyaM soUNaM tini tAvasA paMcapaMcasayaparivArA patteyaM aTThAvayaM vilaggAmotta tattha kilissaMti, koDino dino sevAlI, jo koDino so cautthaM 2 kAUNa pacchA mUlakaMdANi AhAreti sacittANi, so paDhamaM mehalaM vilaggo, dino chuTTaM chaTTeNaM kAUNaM parisaDiyaM paMDapattANi AhArei, so bIyaM mehalaM vilaggo, sevAlI aThThamaM 2 kAUNa jo sevAlo sayaM maillato taM AhArei, so taiyaM mehalaM vilaggo, evaM tevi tAva kilissaMti / - bhayavaM ca goyame orAlasarIre huyavahataDiyataruNaravikiraNasarisae teeNaM, te taM iMtaM pecchettA te evaM bhAMti - esa kira ettha thullato samano vilaggihiti ?, jaM amhe mahAtavassI sukkA bhukkhA na tarAmotti vilaggiuM, bhagavaM ca goyame jaMghAcAraNaladdhIe lUyAtaMtupuDagaMpi nIsAe uppayati, jAva te paloyaMti - esa Agaotti, eso adaMsaNaM gatotti, tAhe te vimhiyA jAyA pasaMsaMti, acchaMti ya paloyaMtA, jati oyarati to eyassa vayaM sIsA, evaM te paDicchaMtA acchaMti / sAmIvi ceiyANi vaMdittA uttarapuracchime disibhAge puDhavisilApaTTae tuyaTTo asoMgavarapAyassa ahe taM rayaNi vAsAe uvaagto| io ya sakkassa logapAlo vesamano, sovi aTThAvayaceiyavaMdato eti, so ceiyANi vaMdittA goyamasAmiM vaMdita, tAhe so dhammaM kaheti, bhagavaM aNagAraguNe parikahiuM pavatto, aMtAhArA paMtAhArA evaM vanneti, vesamano citeti - esa bhagavaM erise sAhuguNe vannei, appaNo ya se imA sarIrasukumArAyA jArisA devANavi natthi, bhagavaM tassa AkUtaM nAuM puMDarIyaM nAma ajjhayaNaM pannavei, jahA - pukkhalAvatIvijae puMDarigiNIe nagarIe naliNigummaM ujjANaM, 1 tattha NaM mahApaume nAma rAyA hotthA, paumAvatI devI, tANaM do puttA- puMDarIe kaMDarIe ya, sukumArA jAva paDirUvA, puMDarIe juvarAyA hotthA / teNaM kAleNaM teNaM samaeNaM therA bhagavaMto jAva nalinimme ujjAne samosaDhA, mahApaume niggae, dhammaM soccA bhaNati-jaM navaraM devAnuppiyA ! puMDarIyaM kumAraM rajje Thavemi, ahAsuhaM mA paDibaMdhaM karehi, evaM jAva puMDarIe rAyA jAe jAva viharai / tate NaM se kaMDarIe kumAre jaae| tae NaM se mahApaume rAyA puMDarIyaM rAyaM ApucchatitaNaM se puMDarI sibiyaM nInei, jAva pavvatite, navaraM coddasapuvvAI ahijjati, bahUhiM chaThThaThThamamahAtavovahANehiM bahUNi vAsANi sAmannaM pAliUNaM mAsiyAe saMlehaNAe saTThi bhattAI jhosittA jAva siddhe / annayA ya te thorA puvvANupuvvi jAva puMDarigiNIe samosaDhA, parisA niggayA, tae NaM se puMDarIe rAyA kaNDarIeNaM juvaranA saddhiM imIse kahAe laddhaTThe samANe haTThe jAva gae, dhammakahA, jAva se puMDarIe sAvagadhammaM paDivanne, jAva paDigae sAvae jaae| tae NaM se kaMDarIe juvarAyA therANaM dhammaM soccA haTTe jAva jahedaM tujjhe vadaha, jaM navaraM devANuppiyA ! puMDarIyaM rAyaM ApucchAmi, tae NaM jAva pavvayAmi, ahAsuhaM pavyaha / tate NaM se kaMDarIe jAva there nama'sati 2 therANaM aMtitAto paDinikkhamati 2 ttA tameva cAughaMTaM AsaharaM durUhati, jAva paccoruhati, jeNeva puMDarIe rAyA teneva uvAgacchati, karayala jAvapuMDarIyaM rAyaM evaM vayAsI evaM khalu mae devAnu28/18

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274 uttarAdhyayana- mUlasUtram - 1-10/290 ppiyA / therANaM aMtie jAva dhamme nisaMte, se ya dhamme icchie paDicchie abhiruie, tae NaM ahaM devAnuppiyA ! saMsArabhauvvigge bhIe jammaNamaraNANaM icchAmi NaM tujjhehiM aNunnAe samANe therANa aMtie jAva pavvatittaetti / taNaM se puMDarI rAyA evaM vayAsI mA NaM tumaM devAnuppiyA / idAniM therANaM aMtie jAva pavvayAhi, ahannaM tumaM mahayA 2 rAyAbhiseeNaM abhisiMcissAmi, tae NaM se kaMDarIe puMDariyassa ranno eyamaTTaM no ADhAti no parijANAti tusiNIe saMciTTai, tae NaM se kaMDarIe puMDarIe doccaMpi taccapi evaM vayAsI- icchAmi NaM devAnuppiyA ! jAva pavvaittaetti / taNaM se puMDarie rAyA kaMDarIyaM kumAraM jAhe no saMcAei visayAnulomAhiM bahUhiM AghavaNAhi ya pannavaNAhi ya sannavaNAhi ya vinnavaNAhi ya Aghavittae vA 4 tAhe visayapaDikUlAhiM saMjamabhauvvegakarIhiM pannavaNAhi ya pannavemANe 2 evaM vayAsI evaM khalu jAyA ! niggaMthe pAvaNe sacce anuttare kevalie evaM jahA paDikkamaNe jAva savvadukkhANa aMtaM kareti, kiMtu ahIva etadiTThIe khuro iva egaMtadhArAe lohamAyA vA javA cAveyavvA vAluyAkavale iva nissAe gaMgA vA mahAnaI DisoyagamaNAe mahAsamudde iva bhuyAhiM duruttarehiM tikkhaM caMkamiyavvaM garuyaM laMghiyavvaM asidhAraM ca tavaM cirayavvaM, no ya khalaM kappaI jAtA ! samaNANaM niggaMthANaM pANAivAe vA jAva micchAdaMsaNasalleti vA 18 AhAkammeti vA uddeseti vA missajAe vA ajjhoyarae pUie kIe pAmicce acchejje anisiTThe abhihaDe vA Thaiyae vA kaMtArabhattae i vA dubbhikkhabhattei vA gilANabhatte i vA pAhuNagabhattetti vA sijjAtarapiMDe i vA rAyapiMDe i vA mUlabhoyaNe i vA kandabhoyaNe i vA phalabhoyaNe i vA bIyabhoyaNe i vA hariyabhoyaNe i vA bhottae vA pAyae vA, tumaM caNaM jAyA ! suhasamucite nAlaM sItaM nAlaM uNhaM nAlaM khuhA nAlaM pivAsA nAlaM corA nAlaM bAlA nAlaM daMsA nAlaM masagA nAlaM vAttiyapittiyasiMbhiyasannivAiyavivihe rogAyaMke uccAvae vA gAmakaMTate, vA bAvIsaM parIsahovasagge udine sammaM ahiyAsittaetti, taM no khalu jAtA ! amhe icchAmo tujjhaM khaNamavi vippaogaM, taM acchAhI tAva jAyA ! aNubhavAhi rajjasiriM, pacchA pavvahisi / tae NaM se kaMDarIe eyaM vayAsI tava NaM devAnuppiyA ! jannaM tujjhe vayaha, kiM puna devAnuppiyA! niggaMthe pAvayaNe kIvANaM kAyarANaM kApurisANaM ihaloyapaDibaddhANaM paralogaparaMmuhANaM visayatisiyANaM duranucare pAgayajaNassa, dhIrassa nicchiyassa vavasiyassa no khalu itthaM kiMci dukkarakaraNAe, taM icchAmi NaM devAnuppiyA ! jAva pvvtittetti| tae NaM taM kaMDarIyaM puMDarIe rAyA jAhe no saMcAeti bahUhiM AghavaNAhi ya 4 Aghavittae vA 4 tAdhe akAmae ceva nikkhamaNaM aNumannitthA | tase puMDarI koDuMbiyapurise saddAvei 2 evaM vayAsI jahA mahAmaigdhaM mahArihaM nikkhamaNamahimaM kareha, jAva pvvtito| tao sAmAiyamAiyAI ekkArasa aMgAI ahijjiyAI, bahUhiM cautthacchaTThaTThamAIhiM tavovahANehiM jAva viharai / annayA tassa kaMDarIyassa aMtehi ya paMtehi ya jAva rogAyaMke pAubbhUe jAva dAhavakkaMtIe yAvi viharati / tate NaM te therA bhagavaMto annayA kayAiM puvvAnupuvvi caramANA gAmAnugAmaM viharamANA puMDarigiNIe nalinivane samosaDhA, tae NaM se puMDarI rAyA imIse kahAe laddhaTThe samANe jAva pajjuvAsai, patthuyA dhammakahA bhagavayA,

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275 adhyayanaM-10,[ni. 305] tate NaM se puMDarIe rAyA dhamma soccA jeNeva kaMDarIe anagAre teneva uvAgacchai 2 tA kaMDarIyaM vaMdai namasai 2 kaMDarIyassa sarIraM savvAbAhaMsaruyaM pAsati 2 jeNeva therA teneva uvAgacchai, there vaMdati 2 evaM vayAsI-ahaM NaM bhaMte! kaMDarIyassa anagArassa ahApavattehiM tegicchiehiM phAsuyaesaNijjehiM ahApavattehiM osahabhesajjabhattapANehiM tigicchaM AuMTAmi, tujhe NaM bhaMte ! mama jANasAlAsu samosaraha, tate NaM therANaM puMDarIyassa ranno eyamaTuM paDisuNeti 2 jAva jANasAlAsu vihrNti| __ tae NaM se puMDarIe kaMDarIyassa tigicchaM AuMTei, tae NaM taM maNunnaM asaNaM 4 AhAreMtassa samANassa se rogAyaMke khippAmeva uvasaMte haDhe jAe Aroge baliyasarIre, tao rogAyaMkAo mukke'vi samANe taMsi maNunasi asane 4 mucchie jAva ajjhovavo vivihe ya pANagaMsi, no saMcAeti bahiyA abbhujjaeNaM vihAreNaM vihrittetti| tate NaM se puMDarIe imIse kahAe laddhaTTe samANe jeNeva kaMDarIe teneva uvAgacchati 2 kaMDarIyaM tikkhutto AyAhiNaM payAhiNaM kareti 2 vaMdati 2 evaM vayAsI-ghanne'si NaM tumaM devAnuppiyA! evaM supanno'si NaM kayatthe kayalakkhaNe suladdhe NaM tava devAnuppiyA ! mANussae jamme jIviyaphale, jannaM tumaM rajjaM ca jAva aMteuraM ca vicchaDDuittA jAva pavvaie, ahannaM ahanne akayapunne jAva mAnussae bhave anegajAijarAmaNarogasogasArIramANasapakAmadukkhaveyaNAvasaNasayauvaddavAbhibhUe adhuve anIie asAsae saMjjhabbharAgasarise jaMlabubbuyasamANe kusaggajalabiMdusannihe sumiNagadaMsaNovame vijjulayAcaMcale anicce saDaNapaDaNaviddhaMsaNadhammake pubvivA pacchA vA avassaM vippajahiyavvaitti, tahA mAnussayaM sarIragaMpi dukkhAyayaNaM vivihavAhisayasanikeyaM aTThiyakaTThiyaM sirANhArujAlaoNaddhasaMvinaddhaM maTTiyabhaMDaM va dubbalaM asuisaMkiliTTha aNiTuMpi ya savvakAlaM saMThappayaM jarAdhuNiyaMjajjaragharaMva saDaNapaDaNaviddhaMsaNadhammayaM pubbi vA pacchA vA avassavippajahiyavvaM, kAmabhogAviyaNaM mAnussagA asuI asAsayA vaMtAsavA evaM pittA0 khelA0 sukkA0 soNiyAsavA uccArapAsavaNakhelasiMghANavaMtapittasukkasoNiyasamubbhavA amaNunapu(du) rUyamuttapUtipurIsapunnA mayagaMdhussAsa asubhaNissAsauvvIyaNagA bIbhacchA appakAliyA laghussagA kalamalAhiyA sudukkhA bahujanasAharaNA parikile sakicchadukkhasajjhA abuhajananiseviyA sadA sAdhugarahinijjA anaMtasaMsAravaDDhaNA kaDugaphalavivAgA cuDulivva amuMcamANA dukkhANubaMdhiNo siddhigamanavigdhA puvvivA pacchA vA avassa vippajahiyavvA bhavaMti, je'vi yaNaM rajje hiranne suvane ya jAva sAvaijje se'vi yaNaM aggisAhie corasAhie rAyasAhie dAiyasAhie adhuve anitIe asAsae puvvi vA pacchA vA avassavippajahiyavve bhavissatitti, evaMvihammi rajje jAva aMteure yamAnussaesu ya kAmabhogesu mucchie 4 no saMcAemijAva pavvayittae, taM dho'si NaM tumaM jAva suladdhe NaM maNuyajamme, jaM NaM pvvie| tate NaM se kaMDarIe puMDarIeNaM evaM vutte tusiNIe saMciTThati, tateNaM se puMDarIe doccaMpi taccapi evaM vayAsi-dhanne'si tumaM ahaM aho / taeNaM se doccapi taccapi evaM vutte samANe akAmae avasaMvase lajjAe ya gAraveNa ya puMDarIyarAyaM Apucchai, therehiM saddhi bahiyA janavayavihAraM viharaI / tae NaM se kaMDarIe therehiM saddhiM kiMci kAlaM uggaM uggeNaM viharittA tao

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276 uttarAdhyayana-mUlasUtram-1-10/290 pacchA samaNattaNanivvinne samaNattaNaNitthie samaNaguNamukkajoge therANaM aMtiyAto saNiyaM 2 paccosakkaI, jeNeva puMDaragiNI nayarI jeNeva puMDarIyamsa ranno bhavane jeNeva asogavaniyA jeNeva asogavarapAyave jeNeva puDhavisilAvaTTae teneva uvAgacchati 2 jAva silApaTTayaM duruhai 2 ohayamanasaMkappe jAva jhiyAyati / tae NaM puMDarIyassa ammadhAI tatthAgacchati, jAva taM tahA pAsati 2 puMDarIyassa sAhati, se'vi ya NaM aMteuraparivAlasaMparivuDe tatthAgacchati ra tikkhutto AyAhiNapayAhiNaM jAva dhanne'si NaM savva jAva tusiNIe, tae NaM puMDarIe evaM vayAsI-aTTho bhaMte ! bhogehiM ?, haMta aTTho, tae NaM koDuMbiyapurise saddAvei 2 kalikulaseNevAbhisitto rAyabhiseeNaM jAvarajjaM pasAsemANe vihrti| tae NaM se puMDarIe sayameva paMcamuTTiyaM loyaM karei 2 cAujjAmaM dhamma paDivajjai 2 kaMDarIyassa AyArabhaMDagaM savvasuhasamudayaMpiva giNhati 2 imaM abhiggahaMgiNhati-kappati me therANaM aMtite dhamma paDivajjettA pacchA AhAraM AhArittaettikaTTa therAbhimuhe nigge| kaMDarIyassa utaM paNIyaM pAnAbhoyaNaM AhAriyassa no sammaM pariNayaM, veyaNA pAubbhUyA ujjalA viulA jAva durahiyAsA, tae NaM se rajje ya jAva aMteure ya mucchie jAva ajjhovavanne aTTaduhavasaTTe akAmae kAlaM kiccA sattamIpuDhavIe tettIsasAgarovamaTTiIe jaae| puMDarIe'vi ya NaM there pappa tesiM aMtite doccapi cAujjAme dhamme paDivajjati, aTThamakhamaNapAraNagaMsi ne jAva AhAreI, tena ya kAlAIkaMtasIyalalukkhaarasiviraseNaM apariNatena veyaNA durahiyAsA jAyA, tae NaM se adhAranijjamitikaTTa karayalapariggahiyaM jAva aMjaliM kaTTa namo'tthu NaM arahaMtANaM bhagavaMtANaM jAva saMpattANaM namo'tthu NaM therANaM bhagavaMtANaM mama dhammAyariyANaM dhammovaesayANaM pubbiMpi ya NaM mae therANaM aMtite savve pANAivAe paccakkhAe jAvajjIvAe jAva savve akaraNijje joge paccakkhAe, idAnipi tesiM cevaNaM bhagavaMtANaM aMtite jAva savvaM pANAtivAyaM jAva savvaM akaraNijjaM jogaM paccakkhAmi, jaMpi ya me imaM sarIragaM jAva eyapi carimehiM UsasAnIsAMsehi vosirAmitti, evaM AloiyapaDikaMte samAhipatte kAlamAse kAlaM kiccA savvaTThasiddhe tettIsasAgarovamAU deve jAe, tao caittA mahAvidehe sijjhihitti| ___tA mA tumaMdubbalattaM baliyattaM vA giNhAhi, jadhA so kaMDarIo teNaM dobbaleNaM aTTaduhaTTavasaTTo sattamIe uvavanno, puMDarIto, paDipunnagalakavolo savvaTThasiddhe uvavanno, evaM devAnuppiyA ! balito dubbalo vA akAraNaM, ittha jhANaniggahA kAyavvo, jhANaniggaho paramaM pamANaM / tattha vesamaNo aho bhagavayA AkUyaM nAyaMti ettha atIva saMvegamAnotti vaMdittA paDigato / tattha vesamaNassa ego sAmAnito devo, tena taM puMDarIyajjhayaNaM ogAhiyaM paMcasayANi saMmattaM ca paDivanotti, keI bhaNaMti-jaMbhago so / tAhe bhagavaM kallaM ceiyANi vaMdittA paccoruhati, te tAvasA bhaNaMti-tujjhe amhANaM AyariyA amhe tubbhaM sIsA, sAmI bhaNati-tujhaM amhaM ca tilayagurU AyariyA, te bhaMNati-tubbhavi anno Ayario?, tAhe sAmI bhagavao guNathavaNaM karei, te pavvaiyA, devayAe liMgAnI uvaniyANi, tAhe te bhagavayA saddhi vaccaMti bhikkhAvelA ya jAyA, bhagavaM bhaNati-kiM Anijjau?, te bhaNaMti-pAyaso, bhagavaM ca savvaladdhisaMpunno paDiggahagaM mahusaMjuttassa pAyasassa bharittA Agato, tAhe bhaNati-parivADIe ThAha, te ThiyA, bhagavaM ca

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adhyayanaM-10,[ni. 305] 277 akkhINamahAnasito, te dhAyA, te suTThayaraM AuTTA, tAhe sayamAhAreti, tAdhe punaravi pttttviyaa| tesiM ca sevAlabhakkhagANaM jemaMtANaM ceva kevalaNANaM uppanna, dinnassa vagge chattAicchattaM pecchaMtANaM, koDinnAssa vagge sAmi daTTaNa uvavannaM / goyamasAmI purao pakaDamAno sAmi payAhiNIkareti, tevi kevaliparisaM pahAviyA, goyamasAmI bhaNai-edha sAmi vaMdaha, sAmI bhaNai-goyamA! mA kevalI AsAehi, goyamasAmI AuTTo micchAdukkaDaM kreti| tao goyamasAmissa suTTayaraM adhitI jAyA, tAdhe sAmI goyamaM bhaNati-kiM devANaM vayaNaM gijhaM ? Ato jinANaM?, goyamo bhaNati-jinavarANaM, to kIsa adhitiM karesi?, tAdhe sAmI cattAri kaDe pannavei, taMjahA-suMbakaDe vidalakaDe cammakaDe kaMbalakaDe, evaM sAmIvi goyamasAmIto kaMbalakaDasamAno, ki ca-cirasaMsaTTho'si me goyamA ! jAva avisesamaNANattA bhavissAmA, tAdhe sAmI dumapattayaM nAma ajjhayaNaM panavei / devo vesamaNasAmAnito tato caittA NaM tuMbavanasanivese dhanagirInAma gAdhAvaI, so ya pavvatiukAmo, tassa ya mAyApiyaro vAreMti, pacchA so jattha 2 vareMti tattha 2 vippariNAmeti jahA ahaM pavvaiukAmo, tassa ya tayaNurUvassa gAhAvatissa dhUyA suNaMdA nAma, sA bhaNai-mamaM deha, tAdhi sA dinnA, tIse ya bhAyA ajjasamito nAma puvvapavvatito, tIseya sunaMdAe kucchisiso devo uvavanno, tAdhe bhaNati dhanagirI-esa te gabbho biijjio hohii, so sIhagirissa pAse pavvatito, imovi navaNhaM mAsANaM dArato jAto / / ityAdi bhagavadvairisvAmikathA AvazyakacUrNito'vaseyA ityukto nAmaniSpannanikSepaphaH, samprati sUtrAlApakaniSpannanikSepAvasaraH, sa ca sUtre satItyataH sUtrAnagame sUtramuccAraNIyaM, taccedammU. (291) dumapattae paMDuyae jahA, nivaDai rAigaNANa acce| evaM manuyANa jIviyaM, samayaM goyama! mA pmaaye| vR. drumo-vRkSastasya patraM-palAzaM tadeva tathAvidhAvasthAM prApyAnukampitaM drumapatrakaM 'paMDurae'tti ApatvAt pANDurakaM kAlapariNAmatastathAvidharogAdervA prAptavalakSabhAvaM, yena prakAreNa yathA, 'nipatati' zithilavRntabandhanatvAd, bhrazyati, prakramAt drumata eva, rAtrigaNAnAM dinagaNAvinAbhAvitvAdupalakSaNatvAdvA rAtrindivasasamUhAnAm 'atyaye' atikrame, 'evam' ityevaMprakAraM 'manuSyANAM' manujAnAM, zeSajIvopalakSaNaM caitat, 'jIvitaM' AyuH, tadapi hi rAtrindivagaNAnAmatikrame yathAsthityA sthitikhaNDakApahArAtmake nAdhyavasAyAdinA janitenopakramaNena vA jIvapradezebhyo bhrazyatItyevamucyate, yatazcaivamato'tyantaniruddhaH kAlaH samayastam, apizabdasya gamyamAnatvAtsamayamapyAstAmAvalikAdi, gautama' iti gautamasagotrasyendrabhUterAmantreNaM 'mA pramAdI:' mA pramAdaM kRthAH, zeSaziSyopalakSa NaM ca gautamagrahaNam, uktaM hi niyuktikRtA-'tanissAe bhagavaM sIsANaM dei anusarddhi', atra ca pANDurakapadAkSiptaM yauvanasyApyanityatvamAvizcikIrSurAha niyuktikRtni.[ 307] pariyaTTilAvanaM calaMtasaMdhi muyNtbiNttaagN| pattaM ca vasanapanaM kAlappattaM bhaNai gAhaM / / ni.[ 308] jaha tubbhe taha amhe tuTa va a hohihA jahA amhe|

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278 . - uttarAdhyayana-mUlasUtram-1-10/291 appAhei paDataM paMDuravattaM kisalayANaM / / ni.[309] navi atthi navi a hohI ullAvo kisalapaMDupatnANaM / uvamA khalu esa kayA bhviyjnvibohnntttthaae|| vR. parivartitaM-kAlapariNatyA'nyathAkRtaM lAvaNyam-abhirAmaguNAtmasyeti parivartitalAvaNyaM, yato na tasya prAgiva saukumAryAdi vidyate, tathA calantaH-zithilIbhavantaH sandhayoyasmiMstattathA, ata eva 'muyaMta-veMTAgaM'ti muJcat-tyajat sAmarthyAd vRkSaM vRntakaM-patrabandhanaM yasya tat muJcadvantakaM, vRntasya vRkSamocane patrasya patanameva bhavatIti patadityuktaM bhavati, 'patraM'(ca) parNaM, vyasanam-ApadaM prAptaM vyasanaprAptaM tathA kAla:-prakramAt patanaprastAvastaM prAptaMgataM kAlaprAptaM 'bhaNati' abhidhatte, gIyata iti gAthA taaN-chndovishessruupaaN|| tAmevAha___ 'yathA' iti sAdRzyate, tato yathA yUyaM samprati kizalayabhAvamanubhavatha snigdhAdiguNairgarvamuddhahatha asmAnupahasatha, tathA vayamapyatItadazAyAM, tathA yUyamapi ca bhaviSyatha yathA vayamiti, jIrNabhAve hi yathAvayamidAnIM vivarNavicchAyatayopahAsyAni, evaM yUyamapi bhAvInIti, 'appAhei'tti uktanyAyenopadizati pitevaputrasya 'patat' bhrazyat 'pANDurapatraM' jIrNapatraM 'kisalayAnAm' abhinavapatrANAM / nanu kimevaM patrakisalayAnAmullApaH sambhavati? yenedamucyate, 'nevAsti' naiva vidyate, naiva bhaviSyati upalakSaNatvAt naitra bhUtaH, ko'sau ? - 'ullApaH' vacanaM keSAM? -'kizalayapANDupatrANAm' uktarUpANAM, ArSatvAcca yalopaH, tadiha kimevamuktamityAha-'upamA' upamitiH, khalu evakArArthatvAt, tataH upamaiva, 'eSA' anantarakoktA 'kRtA' vihitA 'bhaviyajanavibohaNaTThAe'tti prtiitmev| yatheha kizalayAni pANDupatreNAnuziSyante tathA'nyo'pi yauvanagarvito'nuzAsanIyaH, tathA caitadanuvAdinA vAcakenAvAci "paribhavasi kimiti lokaM jarasA parijarjarIkRtazarIram / acirAt tvamapi bhaviSyasi yauvanagarvaM kimudvahasi? // " tadevaM jIvitayauvanayoranityatvamavagamya na pramAdo vidheya iti gAthAtrayArthayuktasUtragamArthaH / / punarAyuSo'nityatvaM khyApayitumAhamU. ( 292) kusagge jaha osabiMdue, thovaM ciTThati lNbmaane| evaM manuyANa jIviyaM, samayaM0 / / vR. kuzo-darbhasadRzastRNavizeSaH, tanutaratvAcca tasyopAdAnaM, tasyAgraM-prAntastasmin, 'yathA' ityupamApradarzakaH, avazyAyaH-zaratkAlabhAvI zlakSNavarSastasya bindureva binduka: avazyAyabindukaH, 'stokam' alpAlAmiti gamyate, tiSThati', Aste, lambamAnakaH' manAg nipatad, baddhAspado hi kadAcit kAlAntaramapi kSamatetyevaM vizeSyate, evam' ityuktasadRzaM manujAnAM' manuSyANAM, manujagrahaNaM ca prAgvat, 'jIviyaM'ti jIvitaM, yata evaM tataH samayamapi gautama! mA pramAdIriti sUtrArthaH / / amumevArthamupasaMharanupadezamAhamU. ( 293) iiittariyami Aue, jIvitae bhupccvaaye| vihuNAhi rayaM purAkaDaM, samayaM0 // vR. 'iti' ityuktayAyena 'itvare' ayanazIle, ko'rthaH ? -svalpakAlabhAvini, eti

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adhyayanaM-10,[ni. 309] 279 upakramahetubhiH anapavartyatavA yathAsthityaivAnubhavanIyatAM gacchatIti AyuH, taccaivaM nirupakrameva tasmin, tathA'nukampitaM jIvitaM jIvitakaM cazabdasya gamyamAnatvAt tasmizca, arthAt sopakramAyupi, bahavaH-prabhUtAH pratyapAyA-upaghAtahetavo'dhyavasAnanimittAdayo yasmiMstathA, anena cAnukampyatAheturAviSkRtaH, evaM coktarUpadrumapatrodAharaNata: kuzAgrajalabindUdAharaNatazca manujAyunirupakramaM sopakramaM cetvaram, ato'syAnityatAM matvA 'vidhunIhi' jIvAt pRthak kuru 'rajaH' karma 'purekaDaMti' purA-pUrvaM tatkAlApekSayA kRtaM-vihitaM, tadvidhuvanopAyamAhasamayamapi gautama! mA pramAdIH, paThanti ca-evaM maNuyANa jIvie ettirie bahupaccavAyae'tti sugamameveti sUtrArthaH / / syAt-punarmanuSyabhavAvAptA-vudyasyAma ityAhamU. (294) dulahe khalu mAnusa bhave, cirakAlenavi svvpaanninnN|| gADhA ya vivAga kammuNo, samayaM0 / / vR. 'durlabho' duravApaH, 'khaluH' vizepaNe, akRtasukRtAnAmiti vizeSaM dyotayati, 'mAnupo' manuSyasambandhI 'bhavo' janma 'cirakAlenApi' prabhUtakAlenApi, AstAmalpakAlenetyapizabdArthaH, 'sarvaprANinAM' sarveSAmapi jIvAnA, na tu muktigamanaM prati bhavyAnAmiva keSAJcit manujabhavAvApti prati sulabhatvavizeSo'sti, kimevamata Aha-'gADhA' vinAzayitumazakyatayA dRDhAH 'ca' iti yasmAt, 'vipAkakammuNo'tti vipAkA:-udayAH karmaNAM-manuSyagativighAtiprakRtirUpANAM, yata evamataH samayamapi gautama! mA pramAdIriti sUtrArthaH / / kathaM punarmanujatvaM durlabhaM, yadvA yaduktaM sarvaprANinAM durlabhaM manujatva'miti, tatra ekendriyAdiprANinAM tadurlabhatvaM darzayitukAmaH kAyasthitimAhamU. (295) puDhavIkAyamaigao ukkosaM jIvo ya sNvse| kAlaM saMkhAtIyaM samayaM goyama! mA pmaaye| vR. pRthvI-kaThinarUpA saiva kAya:-zarIraM pRthvIkAyastamatizayena mRtvA 2 tadutpattilakSaNena gataH-prAptaH atigataH, 'ukkosaM'tti utkarSato jIva:' prANI 'tuH' pUraNe 'saMvaset' tadrUpatayaivAva-- tiSTheta 'kAlaM' saGkhyAtItaM, asaGghayamityarthaH, yata evamataH samayamapi gautama! mA prmaadiiriti| mU.(296) aaukaaym0|| mU.(297) teukkAya0 // mU.(298) vaaukkaay0|| vR. evamapkAyatejaskAyavAyukAyasUtratrayamapi vyaakhyeyN| mU. (299) vaNassaikkAya0 ukkosN0| kAlamanaMtaduraMtaM samayaM0 // vR. tathA vanaspatisUtraM ca, navaraM kAlamanantamiti, anantakAyikApekSametat, pratyekavanaspatInAM kAyasthiterasaGkhyAtatvAt, tathA duSTo'nto'syeti durantastam, idamapi sAdhAraNApekSayaiva, te hyatyantAlpabodhatayA tata uddhRtA api na prAyo viziSTaM mAnuSAdibhavamApnuvanti / / iha ca 'kAlaM saGghayAtIta'miti vizeSAnabhidhAne'pyasaGghayotsappiNyavasarpiNImAnam, 'anantamiti cAnantotsarpiNyavasarpiNIpramAnamityavagantavyaM, yata AgamaH

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280 uttarAdhyayana-mUlasUtram-1-10/299 "assaMkhosappiNiussappiNIu egaMdiyANa u cunnhN| tA ceva U anaMtA vaNassatIe u boddhavvA // " mU. ( 300) beiMdiyakAya0 ukko0| ___ kAlaM saMkhijjasanniyaM samayaM // vR.tathA dve-dvisaGkhaye indriye-sparzanarasanAkhye yeSAM te dvindriyA:-kRmyAdayaH, tatkAyamatigata utkarpato jIvastu saMvaset kAlaM saGkhayeyasajJitaM-saGkhyAtavarSasahasrAtmakam, ataH samayamapi gautama ! mA prmaadiiH|| mU.(301) teiMdiya0 // mU.(302) cauriMdiya0 // vR. evaM trIndriyacaturindriyasUtre api bhAvanIye / / mU.(303) paMciMdiyakAyamaigao ukkosaM0 / sattabhavaggahaNe samayaM0 / / vR. tathA paJca indriyANi-sparzanAdIni yeSAM te tathA, te cottaratra devanArakayorabhidhAnAt manuSyatvasya durlabhatvena prakrAntatvAttiryaJca eva gRhyante, tatkAyamatigataH, tatkAyotpanna ityarthaH, utkarSato jIvastu saMvaset sapta vA aSTa vA saptASTAni tAni ca tAni bhavagrahaNAni ca- janmopAdAnAni saptASTabhavagrahaNAni yataH ataH samayamapi gautama! mA prmaadiiH| mU. (304) deve narae ya gao, ukkosaM0 / ekke kabhavaggahaNe, samaya0 // vR.tathA devAnnairayikAMzca atigata utkarSato jIvastu saMvaset ekaikabhavagrahaNaM, tataH paramavazyaM nareSu tiryakSu votpAdAt / yadvA 'ukkosaMti' utkRSyate tadanyebhya ityutkarSastamutkRSTaM kAlaMtrayastriMzatsAgaropamamAnam, 'egegabhavaggahaNaM'ti apergamyamAnatvAdekaikamavagrahaNamapi saMvasati, ato jIvaH saMvaset ataH samayamapi gautama ! mA pramAdIriti sUtradazakArthaH / / uktamevArthamupasaMhartumAhamU. (305) evaM bhavasaMsAre saMsarati subhAsubhehiM kammehiM / jIvo pamAyabahulo, samayaM0 // vR. evam' uktaprakAreNa pRthivyAdikAyasthitilakSaNena bhavA eva-tiryagAdijanmAtmakA: saMsriyamAnatvAt saMsAro bhavasaMsArastasmin, 'saMsaranti' paryaTanti zubhAni cazubhaprakRtyAtmakAni azubhAni ca-azubhaprakRtirUpANi zubhAzubhAni taiH karmabhiH' pRthvIkAyAdibhavanibandhanaiH 'jIvaH' prANI pramAdairbahulo-vyAptaH pramAdabahulaH, yadvA bahUn-bhedAn lAtIti bahulo madyAdhanekabhedataH pramAdo-dharmaM pratyanudyamAtmakoyasya sa bahulapramAdaH, sUtre ca vyatyayanirdezaH prAgvat, iha cAyamAzayaH-yato'yaM jIvaH pramAdabahulaH san zubhAzubhAni karmANyupacinoti, upacitya ca tadanurUpAsu gatiSvAjavaMjavIbhAvamupagamya bhrAmyati, tato durlabhatvAt punarmAnuSatvasya pramAdamUlatvAcca sakalAnarthaparamparAyAH samayamapi gautama ! mA pramAdIriti sUtrArthaH / evaM manujabhavadurlabhatvamuktam, idAnIM tadavAptAvapyuttaroguNAvAptiratidurApaivetyAha

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adhyayanaM-10,[ ni.309] 281 mU. ( 306) labhRNa'vi mAnusattaNaM. AyarittaNaM punarAvi dullabhaM / bahave dasuyA milekkhayA, samayaM0 / / / __ vR. 'ladhvA'pi' prApyApi 'mAnuSatvaM' idaM tAvadatidurlabhameva kathaJcittu labdhvA' pItyapizabdArthaH, 'AryatvaM' magadhAdyAryadezotpattilakSaNaM 'punarapi' bhUyo'piAkArastvalAkSaNikaH, 'durlabhaH' duravApaM, kimiti / , ata Aha-bahavaH--prabhUtA dasyavo-dezapratyantavAsinazcorAH 'milekkhu ya'tti mlecchA-avyaktavAco, na yaduktamAravadhAryate, te ca zakayavanazabarAdidezodbhavAH, yeSvavApyApi manujatvaM janturutpadyate, ete ca sarve'pi dharmAdharmagamyAgamyabhakSyAbhakSyAdisakalAryavyavahArabahiSkRtAstiryaprAyA eveti samayamapi gautama ! mA pramAdIH / mU. (307) labhU'vi AriyattaNaM, ahInapaMciMdiyayA hu dullhaa| vigaliMdiyatA hu dIsai, samayaM0 // va. itthamAryadezotpattirUpamAryatvamatidurlabhaM, tathAvidhamapi labdhvA'pi 'Aryatvam' uktarUpam, ahInAni-avikalAni paJcendriyANi-sparzanAdIni yasya sa tathA tadbhAvo'hInapaJcendriyatA 'huH' avadhAraNe bhinnakramazca, durlabhA eva, yadvA huH punararthe, ahInapaJcendriyatA punardulabhA, ihaiva hetumAha-vikalAni-rogAdibhirupahatAnIndriyANi yeSAM tadbhAvo vikalendriyatA, huriti nipAto'nekArthatayA ca bAhulyasUcakaH, tatazca yato bAhulyena vikalendriyatA dRzyate tato durlabhaivAhInapaJcendriyatA, tathA ca samayamapi gautama ! mA pramAdIH / mU. (308) ahInapaMcidiyattaMpi se lahe, uttamadhammasutI hu dullhaa| micchattanisevae jane, samayaM // vR. tathA kathaJcidahInapaJcendriyatAmapyuktanyAyato'tirdulAmapi 'sa' iti jantuH 'labheta' prApnuyAt, tathA'pyuttamaH-pradhAno yo dharmastasya 'zrutiH' AkarNanAtmikA yA sA tathA, 'huH' avadhAraNe bhinnakramazca, tato durlabhaiva, kimiti?, yataH-kutsitAni ca tAni tIrthAni kutIrthAni ca-zAkyaulUkyAdiprarUpitAni tAni vidyante yeSAmanuSTheyatayA svIkRtatvAtte kutIrthanastAnitarAM sevate yaH sakutIthiniSevako jano-lokaH, kutIthino hi yaza: satkArAdyeSiNo yadeva prANipriyaM viSayAdi tadevopadizanti, tattIrthakRtAmapyevidhatvAt, uktaM hi- . ___ "satkArayazolAbhAthibhizca muurihaanytiirthkraiH| avasAditaM jagadidaM priyANyapathyAnyupadizadbhiH / / " iti sukaraiva teSAM sevA, tatsevinAM ca kuta uttamapramAdIH / mU. (309) labhrUNavi uttamaM suI, saddahaNA punarAvi dullhaa| micchatta0 samaya0 // vR.kiMca-labdhvA'pi uttamadharmaviSayatvAduttamA tAM zrutim' uktirUpAM zraddhAn' tattvarucirUpaM 'punarAvi'tti punarapi 'durlabhaM' durApam, ihaiva hetumAha-mithyAbhAvo mithyAtvamatattve'pi tattvapratyayarUpaM caM niSevate yaH sa mithyAtvaniSevako jano-lokaH, anAdibhavAbhyastatayA gurukarmatayA ca tatraiva prAya: pravRtteH, yata evamataH samayamapi gautama? mA pramAdIH / mU.( 310) dhammapi hu sadahaMtayA, dulabhayA kAeNa phaasyaa|

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282 uttarAdhyayana-mUlasUtram-1-10/310 iha kAmuguNehiM mucchiyA, samayaM // 7. anyacca-'dharma' prakramAt sarvajJapraNItam 'apiH' bhinnakramaH 'huH' vAkyAlaGkAre, tataH 'zraddadhato'pi' kartumabhilaSanto'pi durlabhakAH kAyena-zarIreNa, upalakSaNatvAnmanasA vAcA ca, 'sparzakA' anuSThAtAraH, kAraNamAha-'iha' asmin jagati kAmaguNeSu' zabdAdiSu 'mUcchitA' mUDhAH, gRddhimanta ityarthaH, jantava iti zeSaH, prAyeNa hyapathyeSveva viSayeSvabhiSvaGgaH prANInAM, yata uktam "prAyeNa hi yadapathyaM tadeva cAturajanapriyaM bhavati / viSayAturasya jagatastathA'nukUla: priyA vipayAH / / " pAThAntarataH kAmaguNairmUcchitA iva mUcchitAH, viluptadharmavipayacaitanyatvAt, yatazcaivamato durApAmimAmavikalAM dharmasAmagrImavApya samayamapi gautama ! mA pramAdIriti sUtrapaJcakArthaH / / anyacca sati zarIre tatsAmarthya ca sati dharmasparzaneti tadanityatA'bhidhAnadvAreNApramAdodopadezamAhamU. (311) parijUrai te sarIrayaM, kesA paMDuragA (ya) bhavaMti te| se soyabale ya hAyai, smyN0|| mU. (312) pari cakkhubale0 // mU. (313) ghaannble0|| mU.(314) rsnble0|| mU. (315) phaasble0|| mU.(316) svvble0|| vR. parijIryati' sarvaprakArAM vayohAnimanubhavati 'te' tava zarIrameva jarAdibhirabhibhUyamAnAtayA'nukampanIyamiti zarIrakaM, yadvA 'parijUrai'tti 'ninderjUra' iti prAkRtalakSaNatAt parinindatIvA''tmAnamiti gamyate, yathA-dhigmAM kIdRzaM jAtamiti, kimiti?-yata: 'kezAH' zirasijAH, upalakSaNatvAt lomAni ca pANDurA eva pANDurakA bhavanti, pUrvaM jananayanahAriNo'nyantakRSNAH samprati zuklatAM bhajante 'te' tava, punastezabdopAdAnaM bhitravAkyatvAt upadezAdhikAratvAccAduSTam, evamuttaratrApi, tathA 'se' iti tat yat pUrvamAsit zrotrayoH-karNayorbalaMdUrAdizabdazravaNasAmarthya zrotrabalaM, 'caH' samuccaye, hIyate' jarAtaH kSayamupaiti, yadvA-zarIrajIrNatA'vasthAbhAvyetadvayamapi yojyaM, yathA-parijIryate zarIrakaM tathA ca sati kezAH pANDurakA bhavanti 'se' ityatha zrotrabalaM hIyate yata: tataH zarIrasya tatsAmarthyasya cAsthiratvAt samayamapi gautama ! mA pramAdIH / evaM sUtrapaJcakamapi neyaM / navaramiha prathamataH zrotropAdAnaM pradhAnatvAt, pradhAnatvaM ca tasmin sati zeSendriyANAmavazyaM bhAvAt paTutarakSayopazamajatvAcca, tathopadezAdhikArAdupadezasya ca zrotagrAhyatvAt / tathA ca 'sarvabalaM'miti sarveSA-karacaraNAdyavayavAnAM svasvavyApArasAmarthya, yadvA sarveSAM-manovAkkAyAnAM dhyAnAdhyayacakramaNAdiceSTAvipayA zaktiriti suutrssttkaarthH|| jarAta: zarIrazaktiruktA, samprati rogatastAmAha ___

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283 - adhyayanaM-10,[ni. 309] mU. (317) araI gaMDaM visUIyA, AyaMkA vivihA phusaMti te| vihaDai viddhaMsai te sarIrayaM, samayaM0 / / / vR. 'aratiH' vAtAdijanitAzcittodvegaH 'gaNDaM'gaDu, vidhyatIva zarIraM sUcibhiriti visUcikA-ajIrNavizeSaH, ADiti sarvAtmapradezAbhivyAptyA taGkayanti-kRcchrajIvitamAtmAnaM kurvantItyAtaGkAH-sadyoghAtino rogavizeSAH 'vividhAH' anekaprakArAH 'spRzanti' parAmRzanti 'te' tava, zarIrakamiti gamyate, tatazca 'vipatati' vizeSaNa balApacayAdapaiti 'vidhvasyate' jIvavipramukta ca vizeSaNAdha:patita te zarIrakam, ataH samayamapi gautama ! mA pramAdIH, sarvatra ca vartamAnanirdezaH prAgvat / kezapANDuratvAdikaM yadyapi gautame na sambhavati tathApi tannizrayA zepaziSyapratibodhanArthatvAdaduSTamiti sUtrArthaH / / yathA cApramAdo vidheyastathA cAhamU. ( 348) vucchiMda sinehamappaNo, kumuyaM sAraiyaM va paanniyN| se savvasiNehavajjie, smyN0|| vR. 'vocchida'tti vividhaiH prakArairut-prAbalyena chinddhi apanaya vyucchinddhi, kam ? - 'sneham' abhiSvaGga, kasya sambandhim?-AtmanaH, kimiva? - 'kumudamiva' candrodyotavikAzyutpalamiva 'sAraiyaM vatti sUtratvAccharadi bhavaM zAradaM, vetyupamArtho bhinnakramazca prAg yojitaH 'pAnIyaM' jalaM, yathA tat prathamaM jalamagnamapi jalamapahAya vartate tathA tvamapi cirasaMsRSTAciraparicitatvAdibhirmadviSayasnehavazago'pitamapanaya, apanIya ca 'se' ityarthAnantaraM sarvasnehavarjitaH san samayamapi gautama ! mA pramAdIH / iha ca jalamapahAyaitAvati siddhe yacchAradazabdopAdAnaM tacchAradajalasyeva snehasyApyatimanoramatvakhyApanArthamiti sUtrArthaH / / kiJcamU. (319) ciccA na dhanaM ca bhAriyaM, pavvaio hi si anagAriyaM / mA vaMtaM punovi Avie, samaya0 // vR. 'tyaktvA' parihatya 'na' iti vAkyAlaGkAre dhanaM' catuSpadAdi cazabdo bhitrakramaH, tato 'bhAryAMca' kalatraM ca pravrajitaH' gRhAnniSkrAntaH, 'hiH' iti yasmAt 'sI'ti sUtratvenAkAralopAt 'asi' bhavasi anagAriyaM' ti anagAreSe-bhAvabhikSuSu bhavamAnagArikamanuSThAnaM casya gamyamAnatvAt tacca pratipannavAnasIti zeSaH, yadvA pravrajita:-pratipannaH 'anagAriyaM'ti anagAritam, ato 'mA' iti niSedhe, 'vAntam' udgIrNaM 'puNovi'tti punarapi 'Avie'tti Apiba, kintu samayamapi gautama ! mA pramAdIriti sUtrArthaH / kathaM ca vAntA''pAnaM na bhavatItyAhamU. (320) avaujjhiya mittabaMdhavaM, viulaM ceva dhnnohsNcyN| mA taM biiyaM gavesae samayaM0 // vR.'apohya' tyaktvA, mitrANi ca-suhRdo bAndhavAzca-svajanA iti samAhAre mitrabAndhavaM, 'vipulaM' vistIrNaM 'caH' samuccaye bhinnakramazca 'eva' iti pUraNe, tato dhanaM-kanakAdidravyaM, tasyaudhaH-samuhastasya paJcayo-rAzIkaraNaM dhanaughasaJcayastaM ca, mA taditi' mitrAdikaM, dvitIyaM, punargrahaNArthamiti gamyate, 'gaveSaya' anveSaya, tatparityAgAt zrAmaNyamaGgIkRtya punastadabhiSvaGgavAn mA bhUH, tyaktaM hitadvAntopamaM tadabhiSvaGgazca vAntA''pAnaprAya ityabhiprAyaH, kintu samayamapi gautama! mA pramAdIriti sUtrArthaH / itthaM pratibandhanirAkaraNArthamabhidhAya darzanavizuddhayarthamidamAha--

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- 284 uttarAdhyayana-mUlasUtram-1-10/321 mU. (321) nahu jine ajja dosai, bahumagha dIsai mggdesie| saMpai neAue pahe, samaya0 // vR. 'na hu' naiva 'jina:' tIrthakRd 'adya' asmin kAle 'dRzyate' avalokyate, yadyapIti gamyate, tathApi bahumae'tti panthAH, sa ca dravyato nagarAdimArgaH, bhAvatastu sAtizayazrutajJAnadarzanacAritrAtmako muktimArgaH, tatreha bhAvamArgaH parigRhyate, 'dRzyate' upalabhyate 'maggadesiya'tti bhAvapradhAnatvAnnirdezasya mArgatvena arthAnmukterdezito-jinaiH kathito mArgadezitaH, ayamAzayaHyadyapi samprati jino na dRzyate tadupadiSTastu mArgo dRzyate, na caivaMvidho'yamatIndriyArthadarzinaM jinaM vinA sambhavati ityasandigdhacetaso bhAvino'pi bhavyA na pramAdaM vidhAsyantIti, ataH 'samprati' idAnIM satyapi mayIti bhAvaH, 'naiyAnike' nizcitamuktyAkhyalAbhaprayojane 'pathi' mArge samayamapi gautama! kevalAnutpattitaH saMzayavidhAnena mA pramAdIH, yadvA-trikAlaviSayatvAt sUtrasya bhAvibhavyopadezakamapyetat, tato'yamarthaH-yathA''dyamArgopadezakaM nagaraM cApazyanto'pi panthAnamavalokayantastasyAvicchinnopadezatastatprApakatvaM nizcinvanti tathA yadyapyadya jina upalakSaNatvAnmokSazca naiva dRzyate tathA'pi taddezitaH panthA-mAryamAnatvAt mArgomokSastasya 'desiya'tti sUtratvAddezako mArgadezako dRzyate, tatastasyApi tatprApakatvaM mAmapazyadbhirapi bhAvibhavyainizcetavyaM, yatazcaivaM bhAvibhavyAnAmupadizyate ataH sampratItyAdi prAgvat, dvividhA'pi tAvaditthaM vyAkhyA sUcakatvAt, sUtrasyeti gAthArthaH / atraivArthe punarupadizanAhamU. ( 322) avasohiyaM kaTaMgApaha, oinno'si pahaM mahAlayaM / gacchasi maggaM visohiyA, samayaM0 // vR. 'avasohiya'tti avazodhya-apasArya pRthakkRtya parihatyetiyAvat, kam?-'kaMTayApahaMti AkAro'lAkSaNikaH, kaNTakAzca dravyato babbUlakaNTakAdayaH bhAvatastu carakAdikuzrutayastairAkulaH panthAH kaNTakapathastaM, tatazca 'avatIrNo'si' anupraviSTo bhavasi 'pahaM'ti panthAnaM 'mahAlaya'ti mahAntaM mahatAM vA''layaH-Azrayo mahAlayaH, sa ca dravyato rAjamArgaH bhAvatastu mahadbhistIrthaGkarAdibhirapyAzritaH samyagdarzanAdimuktimArgastaM, kazcidavatIrNo'pi mArga na gacchet ata Aha-'gacchasi'-yAsi mArga, na punaravasthita evAsi, samyagdarzanAdyanupAlanena muktimArgamanapravRttatvAdbhavataH, tatrApyanizcaye'pAyaprAptireva syAt ityAha-'vizodhya' iti vinizcitya, tadevaM pravRttaH san samayamapi gautama ! mA pramAdIriti sUtrArthaH / evaM ca pUrveNa darzanavizuddhimanena ca mArgapratipattimabhidhAya tatpratipattAvapi kasyacidanutApasambhava iti tannirAcikIrSayA''hamU. (323) abale jaha bhAravAie, mA magge visme'vgaahiyaa| pacchA pacchAnutAvae, samayaM0 / / vR. 'abalaH' avidyamAnazarIrasAmarthyaH 'yathA' ityaupamye bhAraM vahatIti bhAravAhaka: 'mA' niSedhe 'magge' tti mArga 'visame'tti viSamaM mandasattvairatidustaram 'avagAhiya'tti avagAhya pravizya, tvaktAGgIkRtabhAraH sanniti gamyate, 'pazcAt' tatkAlAnantaraM 'pazcAdanutApakaH' pazcAttApakRt, bhUriti zeSaH, idamuktaM bhavati-yathA kazciddezAntaragato bahubhipAyaiH svarNAdika

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- adhyayanaM-10,[ni.309] 285 mupAyaM svagRhAbhimukhamAgacchannatibhIrutayA'nyavastvantarhitaM svarNAdikaM svazirasyAropya katiciddinAni samyagudvahati, anantaraMca kvacidupalAdisaMkule pathi aho| ahamanena bhAreNA''krAnta iti tamutsRjya svagRhamAgataH atyantanirdhanatayA'nutapyate--kiM mayA mandabhAgyena tatparityaktamiti?, evaM tyamapi pramAdaparatayA tyaktasaMyamabhAra: sannevaMvidho mA bhUH, kintu samayamapi gautama ! mA pramAdIriti satrArthaH / / bahvidamadyApi nistaraNIyamalpaM ca nispIrNamityabhisandhinotsAhabhaGgo'pi syAditi tadapanodAyAha- . mU. (324) titro hu si annavaM mahaM, kiM puna ciTThasi tiirmaago?| __ abhitura pAraMgamittae, samayaM0 // vR. 'tinno hu si'tti tIrNa evAsi, arnavamivArNavaM 'mahaM'ti mahAntaM guruM, kimiti prazne punariti vAkyopanyAse, tataH kiM punastiSThasi?, 'tIraM' pAram 'AgataH' prAptaH, kimuktaM bhavati? - bhava utkRSTasthitIni vA karmANi bhAvato'rNava ityucyate, sa ca dvividho'pi tvayottIrNaprAya eva iti kena hetunA tIraprApto'pyaudAsInyaM bhajase?, naivedaM tavocitamityAzayaH / kintu 'abhitura'tti abhi-Abhimukhyena tvarasva-zIghro bhava, 'pAraM' paratIraM bhAvato muktipadaM 'gamittae'tti gantum, atazca samayamapi gautama! mA pramAdIriti sUtrArthaH / / athApi syAt-mama pAraprAptiyogyataiva na samasti, ata Aha-athavA zeSaziSyApekSayA kimasyApramAdasya phalam ? yatpunaH punarayamupadizyate ityAhamU.( 325) akalevaraseNimUsiyA, siddhiM goyama! loyaM(ya) gcchsi| khemaM ca sivaM anuttaraM, samaya0 // 7. kalevaraM-zarIram avidyamAnaM kaDevaramepAmakaDevarA:-siddhAsteSAM zreNiriva zreNiryayottarottarazubhapariNAmaprAptirUpayA te siddhipadamArohanti(tAM), kSapaka zreNimityarthaH / yadvA kaDevarANi-ekendriyazarIrANi tanmayatvena teSAM zreNiH kaDevarazreNiH-vaMzAdiviracitA prAsAdAdiSvArohaNahetuH, tathA ca yA nasA akaDevarazreNi:-anantaroktarUpaiva tAm 'ussiya'tti utsRtAM, gamiSyasIti sambandhaH, yadvA 'ussiya'tti ucchrityevocchritya-uttarottarasaMyamasthAnAvAptyA tAmacchritAmiva kRtvA siddhim' iti siddhinAmAnaM 'goyama! loyaM gacchasi'tti prAgvallokaM gamiSyasi, saMzayavyavacchedaphalatvAccAsya gamiSyasyeva, 'kSemaM' paracakrAdyupadravarahitaM, 'caH' samuccaye bhinnakramazca, 'zivamanuttaraM' ca tatra zivamazeSaduritopazamena anuttaraM nAsyottaramanyat pradhAnamastItyanuttaraM, sarvotkRSTamityarthaH, yatazcaivaM tataH samayamapi gautama! mA pramAdIriti sUtrArthaH samprati nigamayannupadezasarvasvamAhamU. (326). buddhe parinivvue care, gAma gae nagare va sNje| saMtimaggaM ca bUhae, smyN0|| vR.'buddhaH' avagataheyAdivibhAgaH 'parinirvRtaH' kaSAyAgnyupazamataH samantAt zItIbhUtaH 'care:' Asevasva, saMyamamiti zeSaH, 'gAma'tti supo lopAt grAme 'gataH' sthito nagare vA, upalakSaNatvAdaraNyAdiSu vA, kimuktaM bhavati ? -sarvasminnanabhiSvaGgavAn, samyag yataHpApasthAnebhya uparataH saMyataH, zAmyantyasyAM sarvaduritAnIti zAntiH-nirvANaM tasyA mArgaH

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286 - uttarAdhyayana-mUlasUtram-1-10/226 panthAH yadvA zAntiH- upazamaH saiva muktihetutayA mArgaH zAntimArgo, dazavidhadharmopalakSaNaM zAntigrahaNaM, cazabdo bhinnakramaH, tato bRhayezca-bhavyajanaprarUpaNayA vRddhi nayeH, tataH samayamapi gautama! mA pramAdIriti sUtrArthaH / / itthaM bhagavadabhihitamidamAkarNya gautamo yat kRtavAMstadAhamU. (327) buddhassa nisamma bhAsiyaM, sukahiyamaTThapadovasohiyaM / rAgaM dosaMca chiMdiyA, siddhigaI gae goyme| vR. 'buddhasya' kevalAlokAvalokitasamastavastutattvasya prakramAcchImanmahAvIrasya 'nizamya' AkarNya bhASitam' uktaM, suSTha-zobhanena nayAnugatatvAdinA prakAreNa kathitaM-prabandhena pratipAditaM sukathitam, ata evArthapradhAnAni padAni arthapadAni tairupazobhitaM-jAtazobhamarthapadopazobhitaM 'rAgaM' viSayAdyabhiSvaGgaM 'dveSam' apakAriNyaprItilakSaNaM, 'ca:' samuccaye chittvA' apanIya siddhigati' muktigatiM 'gataH' prAptaH 'gautamaH' indrabhUtinAmA bhagavatprathamagaNadhara iti sUtrArthaH / / iti:' parisamAptau 'bravImi' iti pUrvavat, ityukto'nugamaH, samprati nayAH, te ca pUrvavat / / adhyayanaM-10 samAptam - muni dIparatnasAgareNa saMzodhitaM sampAditaM uttarAdhyayana sUtre saniyuktiH saTIkaM samAptam adhyayanaM - 11- bahuzrutapUjA ) vR.uktaM dazamamadhyayanaM, sAmpratamekAdazamArabhyate, asya cAyamabhisambandhaH-ihAnantarAdhyayane'pramAdArthamanuzAsanamuktaM, tacca vivekinaiva bhAvayituM vivekazca bahuzrutapUjAta upajAyata iti bahuzrutapUjocyate ityanena sambandhenA''yAtasyAsyAdhyayanasya catvAryanuyogadvArANi prarUpayitavyAni, yAvannAmaniSpanne nikSepe 'bahusUtrapUjA bahuzrutapUje'ti vA nAma, atastannikSepapapratipipAdayiSayedamAha niyuktikRtani.[310] bahu sue pUjAe ya tiNhaMpi caukkao ya nikkhevo| davvabahugeNa bahugA jIvA taha puggalA cev|| vR. 'bahu'tti bahoH 'sue'tti zatamukhatvAt prAkRtasya sUtrasya zrutasya vA 'puyAe ya'tti pUjAyAzca trayANAmapi' amISAM padAnAM 'catuSkastu' catuSparimAna eva 'nikSepaH' nyAsaH, sa ca nAmAdiH, tatra nAmasthApane kSunne, dravyatastu bahvabhidhAtumAha-'davvabahueNa'tti ArSatvAt dravyato bahutvaM dravyabahutvaM tena 'bahukA:' prabhUtAH 'jIvAH' upayogalakSaNAH, tathA 'pudgalA:' sparzAdilakSaNAH, cazabdaH pudgalAnAM jIvApekSayA bahutaratvaM khyApayati, te hyekaikasmin saMsArijIvapradeze'nantAnantA eva santi, 'eva:' avadhAraNe, jIvapudgalA eva dravyabahavaH, tatra dharmAdharmA''kAzAnAmekadravyatvAt kAlasyApi tattvataH samayarUpatvena bahutvAbhAvAditi ni.[311] .. bhAvabahueNa bahagA caudasa puvvA anNtgmjuttaa| bhAve khaovasamie khaiyaMmi ya kevalaM nANaM // vR. 'bhAvabahugeNaM'ti prAgvat bhAvabahutvena bahuga'tti bahukAni 'caturdaza' caturdazasaGghayAni

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adhyayanaM-11,[ni. 311] 287 'puvva'tti pUrvANyutpAdapUrvAdIni 'anaMtagamajutta'tti anantA-aparyavasitA gamyate vastusvarUpamebhiriti gamA-vastuparicchedaprakArAH nAmAdayastairyuktAni-anvitAnyanantagamayuktAni, paryAyAdhupalakSaNaM ca gamagrahaNam, uktaM hi-"anaMtA gamA anaMtA pajjavA anaMtA hetU" ityAdi, anenaitadAtmakatvAt, pUrvANAM teSAmapyAnantyamuktaM, kva punaramUni bhAve vartante yena bhAvabahanyucyante ityAha-'bhAva' ityAtmaparyAye kSAyopazamike caturdaza pUrvANi vartante iti prakramaH, Aha-kiM na kSAyike bhAve kiJcidbhAvabaha?, astItAha-'kSAyike ca' karmakSayAtpanne punaH kevalajJAnam, anantaparyAyatvAt, tadapi bhAvabahukamiti gAthArthaH / / uktaM bahu, samprati sUtraM zrutaM vA''hani.[ 312] davvasuya poMDavAi ahavA lihiyaM tu putthyaaiisuN| bhAvasuyaM puna duvihaM sammasuyaM ceva micchasuyaM / / vR.'davvasuya'tti anusvAralopAt dravyasUtraM dravya zrutaM ca, tatrA''dyaM puNDajAdi, dvitIyamAha'athavA' iti pakSAntarasUcakaH, tato dravyazrutaM 'likhitam' akSararUpatayA nyastaM pustakAdiSu, tuzabdAd bhASyamAnaM vA dravya zrutamucyate, bhAvazrutaM punaH 'dvividhaM' dvibhedaM 'samyakzrutaM caiva' iti prAgvat tato mithyA zrutaM ceti gAthArthaH / etatsvarUpamAhani.[313] bhavasiddhiyA u jIvA sammaTThiI u jaM ahijjNti| taM sammasueNa suyaM kammaTThavihassa sohikrN|| ni.[314] micchaddiTThI jIvA abhavvasiddhI ya jaM ahijjati / taM micchasueNa suyaM kammAdAnaM ca taM bhaNiyaM / vR. bhave bhavyA vA siddhireSAmiti bhavasiddhikA bhavyasiddhikA vA, 'tuH' avadhAraNe, eta eva jIvA:' prANinaH, te'pi 'sammaddiTThI u'tti samyagdaSTya eva 'yat' iti zrutam 'adhIyate' paThanti 'taM sammasueNa'tti samyakzrutazabdena 'zrutam' iti prakramAd bhAvazrutam, ucyate iti shessH| Aha-bhASyamAnatvenAsya kathaM na dravyazrutatvam?, ucyate, anenaitajjanita upayoga evopalakSita iti na doSaH, evamanyatrApi bhaavniiyN| tanmAhAtmyamAha-'kammaTThavihassa'tti aSTavidhakarmaNaH 'zuddhikaram' apnynkrtR|| mithyAzrutamAha-mithyAdRSTya jIvAH, bhavyA iti gamyate, 'abhavyasiddhayazca' abhavyAH yadadhIyate tat 'mithyAzrutena' mithyA zrutazabdena 'zrutam' itIhApi bhAvazrutaM bhaNitamiti sambandhaH, karma-jJAnAvaraNAdi AdIyate-svIkriyate'nena jantubhiriti kAdAnaM-karmopAdAnahetuH, 'ca:' samuccaye, 'tat' zrutaM bhaNitam' uktamiti gAthAdvayArthaH / idAnIM pUjA, sA'pi nAmAdibhedatazcaturdheva, tatrA''dye sugame, dravyapUjAmAhani.[315] IsaratalavaramADaMbiANa sivaiMdakhaMdaviNhUNaM / jA kira kIrai pUA sA pUA davvao hoi / / vR. Izvarazca-dravyapatiH talavarazca-prabhusthAnIyo nagarAdicintaka: maDambaM-jaladurgaM tasmin bhavo mADambikaH-tadbhoktA ca IzvaratalavaramADambikAsteSAM, tathA zivazca-zambhuH indrazcapurandaraH skandazca-svAmikArtikeya: viSNuzca-vAsudevaH zivendraskandaviSNavasteSAM, yA kila kriyate pUjA sA pUjA 'dravyataH' dravyanikSepamAzritya bhavati, dravyapUjeti yo'rthaH, kilazabda

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288 uttarAdhyayana-mUlasUtram-1-11/327 stvihApAramArthikatvakhyApakaH, dravyato'pi hi bhAvapUjAhetureva pUjotyate, iyaM tu dravyArthamapradhAnA vA pUjeti dravyapUjA, ato'pAramArthikyeva, etadabhidhAnaM tu dravyazabdasyAnekArthatvasUcakamiti gAthArthaH / / bhAvapUjAmAhani.[ 316] titthayarakevalINaM siddhAyariANa savvasAhUNaM / jA kira kIrai pUA sA pUA bhAvao hoi / / va. tIrtharAzca arhantaH kevalinAzca-sAmAnyenaivotpannakevalA: tIrthakarakevalinasteSAM. 'siddhAcAryANAM' pratItAnAM, tathA sarvasAdhUnAM, kA?-yA kila 'kriyate' vidhIyate pUjA sA pUjA 'bhAvataH' bhAvanikSepamAzritya bhavati, kilazabdaH parokSAptavAdasUcakaH, tIrthaGkarAdipUjA hi sarvA'pi kSAyopazamikAdibhAvavartina eva bhavatIti bhAvapUjaiva, yattu puSpAdipUjAyA dravyastavatvamuktaM tadravyaiH-puSpAdibhiH stava iti vyutpattimAzritya sampUrNabhAvastavakAraNatvena veti gAthArthaH / / samprati prastutopayogyAhani.[317] je kira caudasapuvvI savvakkharasannivAiNo niunnaa| jA tesiM pUyA khalu sA bhAve tAi ahigAro / / vR. 'ye' prAgvat 'kila' iti vAkyAlaGkAre 'caturdazapUrviNaH' caturdazapUrvadharAH sarvANisamastAni yAnyakSarANi-akArAdIni teSAM satripAtanaM-tattadarthAbhidhAyakatayA sAGgatyena ghaTanAkaraNaM sarvAkSarasannipAtaH sa vidyate adhigamaviSayatayA yeSAM te'mI sarvAkSarasannipAtinaH 'nipuNA:' kuzalAH, yA 'teSAM' caturdazapUrviNAM 'pUjA' ucitapratipattirUpayA, upalakSaNaM ceyaM zeSabahuzrutapUjAyAH, prAdhAnyAccAsyA evopAdAnaM, 'khalu' nizcitaM, sA 'bhAve' bhAvaviSayA, 'tayA' bahuzrutapUjAlakSaNayA bhAvapUjayA iha 'adhikAraH' prakRtamiti gAthArthaH / ityukto nAmaniSpannanikSepaH, samprati sUtrAnugame sUtramuccAraNIyaM, taccedamma.(328) saMjogA vippamukkassa, anagArassa bhikkhnno| AyAraM pAukkarissAmi, AnupubbiM suNeha me| va.saMyogAdvipramuktasyAnagArasya bhikSoH AcaraNamAcAra:-ucitakriyA vinaya itiyAvat, tathA ca vRddhAH-'AyArotti vA vinaotti vA egaTTha'tti sa ceha bahuzrutapUjAtmaka eva gRhyate, tasyA evAtrAdhikRtatvAt, taM 'prAduSkariSyAmi' prakaTayiSyAmi AnupUrvyA, zRNuta 'me' mama kathayata iti zeSaH iti sUtrArthaH // iha ca bahuzrutapUjA prakrAntA, sA ca bahuzrutasvarUpaparijJAna eva kartuM zakyA, bahuzrutasvarUpaM ca tadviparyayaparijJAne tadviviktaM sukhenaiva jJAyata ityabahazrutasvarUpamAhamU. (329) je yAvi hoi nivijje, thaddhe luddhe anigghe| abhikkhaNaM ullavaI, avinIe abhussue| vR. 'je yAvi'tti yaH kazcit, cApizabdau bhinnakramAvuttaratra yokSyete, 'bhavati' jAyate nirgato vidyAyAH-samyakazAstrAvagamarUpAyAH nividyaH, apizabdasambandhAt savidyo'pi, yaH 'stabdhaH' ahaGkArI 'lubdhaH' rasAdigRddhimAn, na vidyate indriyanigraha:-indriyaniyamanAtmako'syeti anigrahaH abhIkSNaM' puna: puna: ut-prAbalyenAsambaddhabhASitAdirUpeNa lapati-vakti ullapati

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adhyayanaM - 11, [ ni. 317 ] 289 'avinItazca' vinayavirahita: 'abahussue 'tti yattadornityAbhisambandhAt so' ' bahuzrutaH, , ucyate iti zeSaH savidyasyApyabahuzrutatvaM bAhuzrutyaphalAbhAvAditi bhAvanIyam, etadviparItastvarthAd " bahuzruta iti sUtrArthaH / kuta: punarIdRzamabahuzrutatvaM bahuzrutatvaM vA labhyata ityAhaaha paMcahi ThANehiM, jehiM sikkhA na labbhai / mU. ( 330 ) thaMbhA kohA pamAeNaM, rogeNAlasseNa ya // vR. 'atha' ityupanyAsArthaH 'paJcabhi:' paJcasaGghayaiH tiSThantayeSu karmmavazagA jantava iti sthAnAni tai:, 'yai:' iti vakSyamAnairhetubhiH- zikSaNaM kSikSA grahaNAsevanAtmikA 'na labhyate' nAvApyate, tairIdRzamabahuzrutatvamavApyata iti zeSaH, kaiH punaH sA na labhyate ? ityAha- 'stambhAt' mAnAt'krodhAt' kopAt 'pramAdena' madyaviSayAdinA 'rogeNa' galatkaSThAdinA 'Alasyena' anutsAhAtmanA, zikSA na labhyata iti prakramaH caH samastAnAM vyastAnAM ca hetutvameSAM dyotayati / / itthamabahuzrutatvahetUnabhidhAya bahuzrutatvahetUnAha , mU. ( 331 ) aha aTThahiM ThANehiM, sikkhAsIletti vuccai / ahassire sayAdaMte, na ya mammamuyAhare // vR. athASTabhiH sthAnaiH zikSAyAM zIlaH - svabhAvo yasya zikSAM vA zIlayati-abhyastatIti zikSAzIlaH - dvividhazikSAbhyAsakRd, itizabdaH svarUpaparAmarzakaH, ucyate tIrthakRdgaNadharAdibhiriti gamyate, tAnyevAha - 'ahassire 'tti 'tRna ira' iti prAkRtalakSaNAdahasanazIlaH ahasitA-na sahetukamahetukaM vA hasannevAste, 'sadA' sarvakAlaM 'dAntaH' indriyanoindriyadamavAn 'na ca' naiva 'marma' parApabhrAjanAkAri kutsitaM jAtyAdi 'udAharet' udghaTTayeta / nAsIle na visIle, na siyA ailolue| akohaNe saccarae, sikkhAsIletti vuccai // mU. ( 332 ) vR. 'na' naiva' azIla:' avidyamAnazIlaH, sarvathA vinaSTacAritradharma ityarthaH, na 'vizIlaH ' virUpazIla:, atIcArakaluSitavrata itiyAvata, 'na syAt' na bhaved, iha pUrvatra ca sambhAvane liT 'atilolupaH' atIva rasalampaTaH, 'akrodhanaH' aparAdhinyanaparAdhini vA na kathaJcit krudhyati, satyam - avitathabhASaNaM tasmin rataH - AsaktaH satyarataH iti, nigamayitumAhazikSAzIla 'iti' ityanantaroktaguNabhAg ucyate, sa ca bahuzruta eva bhavatIti bhAvaH / iha ca sthAnaprakrame'pyevamabhidhAnaM dharmadharmiNoH kathaJcidananyatvakhyApanAthaM, vizeSAbhidhAyitvAcca kvacit keSAJcidantarbhAvasambhave'pi pRthagupAdAnaM, parihAradvayamapIdamuttaratrApi bhAvanIyamiti sUtratrayArthaH / / kiJca - abahuzrutatve bahuzrutatve vA'vinayo vinayazca mUlakAraNaM, tattvata uktahetUnAmapyanayorevAntarbhAvAt na ca avinItavinItayoH svarUpamavijJAna tau jJAtuM zakyAviti yaiH sthAnairavinIta ucyate yaizca vinItastAnyabhidhAtumAha mU. ( 333 ) aha coddasahi ThANehiM, vaTTamANo u saMjae / avinIe vuccatI so u, nivvANaM ca na gacchai // vR. 'atha' iti prAgvat, caturbhiradhikA daza caturdaza teSu caturdazasaGghayeSu sthAneSu, sUtre cu 28/19

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290 uttarAdhyayana- mUlasUtram - 1-11/233 subvyatyayena saptamyarthe tRtIyA, 'vartamAnaH' tiSThan 'tuH' pUraNe 'saMyataH ' tapasvI, avinIta ucyate, 'sa tu' ityavinItaH punaH kimityAha - 'nirvANaM ca' mokSaM, cazabdAdihaiva jJAnAdIMzca 'na gacchati' na prApnoti / kAni punazcaturdaza sthAnAnityAha- mU. ( 334 ) abhikkhaNaM kohI bhavai, pabaMdhaM ca pakuvvai / mittijjamAno vamati, suyaM laddhUNa majjai // vR. 'abhIkSNaM' punaH punaH, yadvA-kSaNaM kSaNamami abhikSaNam-anavarataM 'krodhI' krodhanaH bhavati, sanimittanimittaM vA kupyannevAste, 'prabandhaM ca' prakRtatvAt kopasyaivAvicchedAtmakaM 'pakuvvai' tti prakarSeNa kurute kupitaH san sAntvanairanekairapi nopazAmyati, vikathAdiSu vA'vicchedena pravartanaM prabandhastaM ca prakurute tathA 'mettijjamAno 'tti mitrIyyamAno'pi mitraM mamAyamastvitISyamAno'pi apizabdasya luptanirdiSTatvAt 'vamati' tyajati, prastAvAnmitrayitAraM maitrIvA, kimuktaM bhavati ? - yadi kazciddhArmikatayA vakti-yathA tvaM na vetsItyahaM tava pAtraM lepayAmi, tato'sau pratyupakArabhIrutayA prativakti-mamAlemetena, kRtamapi vA kRtaghnatayA na manyata iti vamatItyucyate, tathA 'suyaM'ti apergamyamAnatvAt zrutamapi-Agamamapi 'labdhvA ' prApya 'mAdyati darpaM yAti kimuktaM bhavati ? - zrutaM hi madApahArahetu:, sa tu tenApi dapyati / mU. ( 335 ) avi pAvaparikkhevI, avi mittesu kuppati / suppiyassAvi mittassa, rahe bhAsai pAvagaM // vR. tathA 'api:' sambhAvanAyAM, sambhAvyata etat, yathA'sau pApaiH kathaJcit samityAdiSu skhalitalakSaNaiH parikSipati - tiraskRruta ityevaMzIlaH pAparikSepI, AcAryAdInAmiti gamyate, tathA 'api:' bhinnakramaH, tataH 'mitrebhyo'pi' suhRddyo'pyAstAmanyebhyaH 'kupyati' krudhyati, sUtre tu caturthyarthe saptamI, "krudhidruherSyA'sUyArthAnAM yaM prati kopa" ityaneneha caturthIvidhAnAt, tathA 'supriyasyApi' ativallabhasyApi mitrasya 'rahasi' ekAnte 'bhASate' vakti pApameva pApakaM, kimuktaM ? - agrataH priyaM vakti pRSThastu pratisevako'yamityAdikamanAcAramevAviSkaroti / mU. ( 336 ) painnAvAI duhile, thaddhe luddhe aniggahe / asaMvibhAgI aciyatte, avinIetti vuccai // vR. tathA prakIrNam itastato vikSiptam, asambaddhamityarthaH, vadatijalpatItyevaMzIla: prakIrNavAdI, vastutattvavicAre'pi yatkiJcanavAdItyarthaH, athavA ya: pAtramidamapAtramidamiti vA'parIkSyaiva kathaJcidadhigataM zrutarahasyaM vadatItyevaMzIlaH prakIrNavAdI iti, pratijJayA vAidamitthameva ityekAntAbhyupagamarUpayA vadanazIlaH pratijJAvAdI, tathA 'duhIla' tti drohaNazIlodrogdhA, na mitramapyanabhidruhyAste, tathA 'stabdha:' tapasvyamityAdyahakRMtImAn, tathA 'lubdhaH ' annAdiSvabhikAGkSAvAn, tathA 'anigrahaH' prAgvat, tathA'saMvibhajanazIlaH asaMvibhAgI, nA''hArAdikamavApyatigarddhano'nyasmai svalpamapi yacchati, kintvAtmAnameva poSayati, 'aciyatte 'tti aprItikAra :- dazyamAnaH sambhASyamAno vA sarvasyAprItimevotpAdayati, evaMvidhadoSAnvitaH avinIta ucyate iti nigamanam / itthamavinItasthAnAnyabhidhAya vinItasthAnAnyAha tathA

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291 adhyayanaM-11,[ni. 317] mU. (337) aha pannarasahi ThANehiM, suvinIetti vucci| nIyAvittI acavale, amAI akuuuhle| 7. atha paJcadazabhiH sthAnaiH suSTha-zobhano vinIto-vinayAnvitaH suvinIta ityucyate, tAnyevAha-'niyAvitti'tti nIcam-anuddhataM yathA bhavatyevaM nIceSu vA zayyAdiSu vartata ityevaMzIlo nIcavartI-guruSu nyagvRttimAn, yathA''ha __ "nIyaM sejjaM gaIM ThANaM, niyaM ca AsanAni y| niyaM ca pAya vaMdejjA, nIyaM kujjA ya aNjliN||" / 'acapalaH' nA''rabdhakAryaM pratyasthiraH, athavA'capalo-gatisthAnabhASAbhAvabhedatazcaturdhA, tatra-gaticapala:-dratacArI, sthAnacapala:-tiSThannapi calanevAste hastAdibhiH bhASAcapala:asadasabhyAsamIkSyAdezakAlapralApibhedAccaturdhAH, tatra asad-avidyamAnamasabhyaM - kharapuruSAdi asImakSya-anAlocya pralapantItyevaMzIlA asadasabhyAsamIkSyapralApinastrayaH, adezakAlapralApI caturthaH atIte kArye yo vakti-yadidaM tatra deze kAle vA'kariSyat tataH sundaramabhaviSyad, bhAvacapalaH sUtre'rthe vA'samApta eva yo'nyad gRhNAti, 'amAyI' na manojJamAhArAdikamavApya gurvAdivaJcakaH, akutUhala:' na kuhukendrajAlAdyavalokanaparaH, ma.(338) appaM ca ahikkhivati, pabaMdhaM ca na kuvvi| mittijjamAno bhajati, suyaM laddhaM na mjjti|| vR. alpaMca' iti stokameva adhikSipati' tiraskRrute, kimuktaM bhavati?-nAdhikSipatyeva tAvadasau kaJcana, adhikSipan vA kaJcana kaGkaTukarUpaM dharma prati prerayannalpamevAdhikSipati, abhAvavacano vA'lpazabdaH, tathA ca vRddhA:-"alpazabdo hi stoke'bhAve ca", tato naiva kaJcanAdhikSipati, prabandhaM' coktarUpaM na karoti, mitrIyyamAnaH' uktanyAyena bhajate' mitrIyitAramupakurute, na tu pratyupakAraM pratyasamarthaH kRtaghno vA, zrutaM labdhvA na mAdyati, kintu madadoSaparijJAnataH sutarAmavanamati, mU. (339) na ya pAvaparikkhevI, na ya mittesu kuppti| appiyassAvi mittassa, rahe kallANa bhaasi|| vR. 'na ca' naiva pApaparikSepI' uktarUpaH, na ca mitrebhyaH kRtajJatayA kathaJcidaparAdhe'pi kupyati, apriyasyApi vidhatte tathA'pyekamapi sukRtamanusmaran na rahasyapi taddoSamudIrayati, "ekasukRtena duSkRtazatAni ye nAzayanti te dhanyAH / na tvedakadoSajanito yeSAM kopaH sa ca kRtaghnaH / / " mU.(340) kalahaDamaravajjae, buddhe (a) abhiaaie| hirimaM paDisaMlINo, suvinIetti vucci|| / vR.iti, kalahazca-vAciko vigrahaH DamaraMca-prANighAtAdibhistadvarjako, 'buddho' buddhimAn, etacca sarvatrAnugamyata eveti na prakRtasaGkhayAvirodhaH, 'abhijAtie'tti abhijAti:-kulInatA tA gacchati-utkSiptabhAranirvAhaNAdinetyabhijAtigaH, hI:-lajjA sA vidyate'sya hImAn, kathaJcit kaluSAdhyavasAyatAyAmapyakAryamAcaran lajjate, 'pratisaMlIna:' gurusakAze'nyatra vA kArya

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292 uttarAdhyayana-mUlasUtram-1-11/340 vinA na yatastatazceSTate, prastutamupasaMharannAha-'suvinita:' suvinitazabdavAcyaH 'iti' ityevaMvidhaguNAnvitaH ucyate, iti sUtrASTakArthaH / / yazcaivaM vinItaH sa kIhak syAdityAha'mU.( 341) vase gurukule niccaM, jogavaM uvhaannvN| piyaMkare piyaMvAI, se sikkhaM lddhmrihti|| vR. vaset AsIta kva?-gurUNAm, AcAryAdInAM kulam-anvayo gaccha ityarthaH gurukulaM tatra, tadAjJopalakSaNaM ca kulagrahaNaM, 'nityaM' sadA, kimuktaM bhavati?-yAvajjIvamapi gurvAjJAyAmeva tiSThet, uktaM hi-"nANassa hoi bhAgI" ityAdi, yojanaM yogo-vyApAraH, sa ceha prakramAddharmagata eva tadvAn, atizAyane matup, yadvA yogaH-samAdhi: so'syAstIti yogavAn, prazaMsAyAM matupa, upadhAnatam-aGgAnAdhyayanAdau yathAyogamAcAmlAditapovizeSastadvAn, yadyasyopadhAnamuktaM na tat kRtchbhIrutayotsRjyAnyathA vA'dhIte zRNoti vA, priyam-anukUlaM karotIti priyaGkaraH, kathaJcit kenacidakRto'pi na tatpratikUlamAcarati, kintu mamaiva karmaNAmayaM doSa ityavadhArayannapriyakAriNyapi priyameva ceSTate, ata eva ca 'priyameva'tti kenacidapriyamukto'pi priyameva vadatItyevaMzIlaH priyavAdI, yadvA-'priyaGkaraH' AcAryAderabhimatAhArAdibhiranukUlakArI, evaM 'priyavAdyapi' AcAryAbhiprAmayAnuvartitayaiva vaktA, tathA cAsya ko guNa ityAha-'sa' evaMguNaviziSTaH 'zikSA' zAstrArthagrahaNAdirUpAM labdhum' avAptum 'arhati' yogyo bhavatIti, anenaiva avinItastvetadviparItaH zikSA labdhuM nAhatItyarthAduktaM bhavati, tathA ca yaH zikSAM labhate sa bahuzrutaH itara stvabahuzruta iti bhAva iti sUtrArthaH / / evaM ca savipakSaM bahuzrutaM prapaJcato'bhidhAya pratijJAtaM tatpratipattirUpamAcAraM tasyaiva stavadvAreNAhamU. (342) jahA saMkhaMmi payaM nihiyaM, duhaovi viraayi| evaM bahussue bhikkhU, dhammo kittI tahA suyaM / / vR. 'yathA' iti dRSTAntopanyAse 'zo' jalaje 'payo' dugdhaM nihitaM' nyastaM' duhaovi'tti dvAbhyAM prakArAbhyAM dvidhA, na zuddhatAdinA svasambandhiguNalakSaNainaikenaiva prakAreNa, kintu svasambandhyAzrayasambandhiguNadvayalakSaNena prakAradvayenApItyapizabdArthaH, virAjate' zobhate, tatra hi na tat kaluSIbhavati, na cAmlatAM bhajate, nApi ca paristravati, evam' anena prakAreNa bahuzrute 'bhikkhu'tti ArSatvAd bhikSau-tapasvini, 'dharmaH' yatidharmaH 'kIrtiH' zlAghA 'tathA' iti dharmakIrtivat 'zrutam' Agamo, virAjata iti sambandha:, kimuktaM bhavati?-yadyapi dharmakItizrutAni nirupalepatAdiguNena svayaM zobhAbhAjji tathApi mithyAtvAdikAluSyavigamato nirmalatAdiguNena zaGkha iva payo bahuzrute sthitAnyAzrayaguNena vizeSataH zobhante, tAnyapi hi na tatra mAlinyam anyathAbhAvaM hAni vA kadAcana pratipadyante, anyatra tvanyathAbhUtabhAjanasthapayovadanyathA'pi syuH, vRddhAstu vyAcakSate_ 'yathe' tyaupamye, 'saMkhaMmi' saMkhabhAyaNe 'payaM' khIraM 'nihitaM' ThavitaM nyastamityarthaH, 'duhato' ubhayato saMkho khIraMca, ahavA ThavaMtaokhIraMca, saMkhena parissavati na ya aMbIbhavati, 'virAyati' sobhati, 'eva'mupasaMhAro anumAne vA 'bahusuo' suttatthavisArato, jAnaka ityarthaH, 'tassa' evaM bhikkhubhAyaNe ditassa dhammo bhavati kittI jaso tathA suyamArAdhiyaM bhavati, apatte ditassa / /

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adhyayanaM-11,[ni. 317] 293 asuyameva bhavati, ahavA ihaloe paraloe ya sohai pattadAI, ahavA evaMguNajAie bhikkhU bahussue bhavati, dhammo kittI jaso ya havai, suyamArAhiyaM havai, ahavA ihaloe paraloe ya virAyai, ahavA sIleNa ya sueNa ya" iti sUtrArthaH / / punarbahu-zrutastavamAhamU.(343) jahA se kaMboyANaM, Aitro kaMthae siyaa| Ase javeNa pavare, evaM havai bhusse|| vR. 'yathA' yena prakAreNa 'sa' iti pratIta: 'kAmbojadezodbhavAnAM prakramAdazvAnAM, nirdhAraNe SaSThI, AkIrNaH' vyAptaH, zIlAdiguNairiti gamyate, 'kanthakaH' pradhAno'zvo, yaH kila dRSacchakalabhRtakutupanipatanadhvanerna santrasyati, syAt' bhavet 'azvaH' turaGgamaH 'javena'vegena 'pravaraH' pradhAnaH 'evam' ityupanaye tata IdRzo bhavati bahuzrutaH, jinadharmaprapannA hi vatinaH kAmbojA ivAzvepujAtijavAdibhirguNairanyadhArmikApekSayA zrutazIlAdibhirvarA eva, ayaM tvAkIrNakanthakAzvavat teSvapi pravara iti sUtrArthaH / kiJcamU. (344) jahAinnasamArUDhe, sUre dddhprkkme| ubhao naMdighoseNaM, evaM havai bhusse| vR.yathA AkIrNaM-jAtyAdiguNopetaM turaGgamaM samyagAruDha:-adhyAsitaH AkIrNasamAruDhaH, so'pi kadAcit kAtara eva syAdata Aha-'zUraH' cArabhaTa: dRDhaH-gADhaH parAkramaH-zarIrasAma rthyAtmako yasya sa tathA, 'ubhau'tti ubhayato vAmato dakSiNatazca yadvA'grataH pRSThatazca 'nandIghoSeNa' dvAdazatUryaninAdAtmake na, yadvA AzIrvacanAni nAndI jIyAstvamityAdIni tadghoSeNa bandikolAhalAtmakena, lakSaNe tRtIyA, evaM bhavati bahuzrutaH, kimuktaM bhavati?-yathaivaMvidhaH zUro na kenacidabhibhUyate na cAnyastadAzritaH, tathA'yamapi jinapravacanaturaGgAzrito dRpyatparavAdidarzane'pi cAtrasta: tadvijayaM ca prati samarthaH ubhayatazca dinarajanyoH svAdhyAyaghoSarUpeNa svapakSaparapakSayorvA ciraM jIvatvasau yenAnena pravacanamuddIpitamityAdyAzIrvacanAtmakena nAndIghoSeNopalakSita: paratIthibhiratIva madAvaliptairavi nAbhibhavituM zakyaH, na cAtra pratapatyetadAzrito'nyo'pi kathaJcijjIyata iti sUtrArthaH / / tathAmU.(345) jahA kareNuparikinne, kuMjare stttthihaaynne| balavaMte appaDihae, evaM bhavai bhusse|| vR. 'yathA' kareNukAbhiH-hastinIbhiH parikIrNaH-parivRto yaH sa tathA, na punarekAkyeva 'kuJjara:' hastISaSTiAyanAnyasyeti SaSTihAyana:-SaSTivarSapramANaH, tasya hi etAvatkAlaM yAvat prativarSaM balopacayaH tatastadapacaya ityevamuktam, ata eva ca 'balavaMte'tti balaM-zarIrasAma rthyasyAstIti balavAn san apratihato bhavati, ko'rthaH?-nAnyairmadamukhairapi mataGgajaiH parAMmukhIkriyate, evaM bhavati bahuzrutaH, so'pi hi kareNubhiriva paraprasaranirodhinIbhirautpattikyAdibuddhibhirvidyAbhizca vividhAbhirvRtaH STihAyanatayA cAtyantasthiramatiH, ata eva ca balavattvenApratihato bhavati, darzanopahantRbhirbahubhirapi na pratihantuM zakyata iti sUtrArthaH / / anyaccamU. (346) jahA se tikkhasiMge, jAyakkhaMdhe viraayi| vasame jUhAhivatI, evaM bhavati bhussue|

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294 uttarAdhyayana- mUlasUtram - 1-11 / 346 vR. yathA sa tIkSNe-nizitAgre zRGge - viSANe yasya sa tathA jAta:- atyantopacitIbhUtaH skandhaH-pratIta evAsyeti jAtaskandhaH, samastAGgopAGgopacitatvopalakSaNaM caitat, tadupacaye hi zeSAGgAnyupacitAnyevAsya bhavanti, 'virAjate' vizeSeNa rAjate-zobhate 'vRSabha:' pratIto, yUthasya- gavAM samUhasyAdhipatiH - svAmI yUthAdhipatiH san, evaM bhavati bahuzrutaH, so'pi hi parapakSabhettRtayA tIkSNAbhyAM svazAstraparazAstrAbhyAM zRGgAbhyAmivalopalakSitaH gacchagurukAryadhurAdharaNadhaureyatayA ca jAtaskandha iva jAtaskandhaH, ata dhava ca yUthasya-sAdhvAdisamUhasyAdhipatiH-AcAryapadavIM gataH san virAjate iti sUtrArthaH // anyacca mU. (347) jahA se tikkhadADhe, odagge duppahaMsae / sIhe miyANa pavare, evaM bhavai bahussue / vR. yathA sa tIkSNA: - nizitA daMSTrAH - pratItA eva yasya sa tIkSNadaMSTraH, 'udagra: ' utkaTa udagravayaH sthitatvena vA udagra:, ata eva 'duppahaMsae' tti duSpradharSa eva duSpradharSakaH - anyairdurabhibhavaH 'siMha:' kezarI 'mRgANAm' AraNyaprANinAM 'pravaraH ' pradhAno bhavati, evaM bhavati bahuzrutaH, ayamapi hi parapakSamettRtayA tIkSNadaMSTrAbhiriva naigamAdinayaiH pratibhAdiguNodagratayA ca durabhibhavaH ityanyatIrthAnAM mRgasthAnIyAnAM pravara eveti sUtrArthaH // aparaM ca mU. ( 348 ) jahA se vAsudeve, saMkhacakkagadAdhare / appasihayabale johe, evaM bhavai bahussue // vR. yathA sa 'vAsudeva:' viSNuH, zaGkhazca pAJcajanyaH cakraM ca - sudarzanaM gadA ca - kaumodakI zaGkhacakragadAstAdhArayati - vahatIti zaGkhacakragadAdharaH, apratihatam - anyaiH skhalayitumazakyaM balaM-sAmarthyamasyetyapratihatabalaH, kimuktaM bhavati ? - ekaM sahajasAmarthyavAnanyacca tathAvidhAyodhAnvita iti, yudhyatIti yodha:- subhaTo bhavati, evaM bhavati bahuzrutaH, so'pi hyekaM svAbhAvikapratibhAprAgalbhyavAn aparaM zaGkhacakragadAbhiriva samyagdarzanajJAnacAritrairupaita iti, yodha iva yodhaH karmavairiparAbhavaM pratIti sUtrArthaH // aparaM - mU. (349 ) jahA se cAuraMte, cakkavaTI mahiDDie / coddasarayaNAhivaI, evaM havai bahussue // vR. yathA sa catasRSvapi divantaH - paryanta ekatra himavAnanyatra ca diktraye samudraH svasambandhitayA'syeti caturantaH, caturbhirvA hayagajarathanarAtmakairantaH zatruvinAzAtmako yasya sa tathA, 'cakravartI' SaTkhaNDabharatAdhitaH, mahatI RddhiH - samRddhirasyeti maharddhikaH - divyAnukArilakSmIkaH, caturdaza ca tAni ratnAni ca caturdazaratnAni tAni cAmUni "senAvai gAhAvai purohiya gaya turaMga vaDDhaiga itthI / cakkaM chattaM cammaM maNi kAgiNI khagga daMDo ya // " teSAmadhipati: caturdazaratnAdhipatiH, 'evaM bhavati bahuzruta: ' so'pi hyAsamudramahImaNDalakhyAtakIrti: tisRSu dikSvanyatra ca bandIbhUtavidyAdharavRnda iti dikcatuSTavyApikIrtitayA caturanta ucyate, caturbhirvA dAnAdidharmairanta:karmavairivinAzo'syeti caturantaH, RddhayazcAmarSauSadhyAdayazcakravartinamapi yodhayedityevaMvidhapulAkalabdhyAdayazca mahatya evAsya bhavanti, santi cAsyApi caturdazaratno

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adhyayanaM-11,[ni.317] 295 tapamAni sakalAtizayanidhAnAni pUrvANIti kathaM na cakravartitulyatA'syeti sUtrArthaH / / anya ccamU.( 350) jahA se sahassakkhe, vajjapANI purNdre| sakke devAhivaI, evaM havai bahussae / vR. yathA sa sahasramakSINyasyeti sahasrAkSa:- sahasralocanaH, atra ca sampradAyaH-'sahassakkhatti paMca maMtisayA devANaM tassa, tesiM sahassaM acchINaM, tesiM nIIe vikkamati, ahavA jaM sahasseNaM acchINaM dIsati taM so dohiM acchIhiM abbhahiyagarAgaM pecchatI'ti / vajravajrAbhidhAnamAyudhaM pANAvasyeti vajrapANiH, lokokatvA ca pUrdAraNAt purandaraH, ka IdRgityAhazako 'devAdhipatiH' devAnAM svAmI, evaM bhavati bahuzrutaH, so'pi hi zrutajJAnenAzeSAtizayaratnanidhAnatulyena locanasahasreNeva jAnIte, yazcaivaM tasyaivavidhatvopalakSaNaM, vajramapi lakSaNaM pANau sambhavatIti vajrapANiH, pUzca zarIramapyucyate, tadvikRSTatapo'nuSThAnato dArayatIvadArayatIti purandaraH, zakravat devairapi dharme'tyantanizcalatayA pUjyata iti tatpatirapyucyate, tathA cAha-"devAvi taM namaMsaMti, jassa dhamme sayA maNo"tti sUtrArthaH / / api camU.(351) jahA se timiraviddhaMse, uttiTuMti divaagre| jalaMte iva teeNaM, evaM bhavai bhussue| vR. yathA sa: timiram-andhakAraM vidhvaMsayati-apanayati timiravidhvaMsaH, 'uttiSThan' udgacchan 'divAkaraH' sUryaH, sahiUrdhvaM nabhobhAgamAkrAmannatitejasvitAM bhajate avataraMstaM na tathetyevaM viziSyate, yadvA utthAnaM-prathamamudgamanaM tatra cAyaMna tIvra iti tIvratmAbhAvakhyApakametat, anyadA hi tIvro'yamiti na samyag dRSTAntaH syAt, 'jvalanniva' jvAlAM muJcanniva tejasA' mahasA, evaM bhavati bahuzrutaH, so'pi hyajJAnarUpatimirApahArakaH saMyamasthAneSu vizuddhavizuddhatarAdhyavasAyata upasarpastapastejasA ca jvalanniva bhavatIti sUtrArthaH // anyaccamU. ( 352) jahA se uDuvaI caMde, nkkhttprivaarie| paDipune punnimAsIe, evaM bhavai bhusse| vR.yathA saH uDUnAM-nakSatrANAM patiH-prabhuH uDDapatiH, ka ityAha-'candraH' zazI, 'nakSatraiH' azvinyAdibhiH, upalakSaNatvAdgrahaistArAbhizca parivAra:-parikaraH saJjAto'syeti parivAritaH nakSatraparivAritaH 'pratipUrNaH' samastakalopetaH, sa cedRk kadA bhavati? ata aah-paurnnmaasyaam| iha ca candra ityukte mA bhUnnAmacandrAdAvapi sampratyayaH ityuDupatigrahaNaM, uDupatirapica kazcidekAkyeva bhavati mRgapativat ata uktaM nakSatraparivAritaH, so'pyaparipUrNo'pi dvitIyAdiSu sambhavatIti paripUrNaH paurNamAsyAmityuktaM, evaM bhavati bahuzrutaH, asAvapi hi nakSatrANAmivAnekasAdhUnAmadhipatiH tathA tatparivAritaH sakalakalopetatvena pratipUrNazca bhavatIti sUtrArthaH / / mU.(353) jahA se sAmAiyANaM, koTThAgAre surkkhie| nAnAdhanapaDippunne, evaM havai bhussue| vR. yathA sa 'sAmAiyANaM'ti samAjaH-samUhastaM samavayanti sAmAjikA:-samUhavRttayo lokAsteSAM, paThanti ca-'sAmAiyaMgANaM'ti tatra ca zyAmA-atasI tadAdIni ca tAni aGgAnI ca upabhogAGgatayA zyAmAdyaGgAni dhAnyAni teSAM koTThAgAre'tti koSThA-dhAnyapalyAsteSAmagAraM

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296 uttarAdhyayana- mUlasUtram - 1-12 / 353 tadAdhArabhUtaM gRham, upalakSaNatvAdanyadapi prabhUtadhAnyasthAnaM, yatra pradIpanakAdibhayAt dhAnyakoSThAH kriyante tat koSThAgAramucyate, yadivA koSThAn A-samantAt kurvate tasminniti koSThAgAraH, "akartari ca kArake saJjJAyAM " miti dhaJ, tathA suSTuprAharika puruSAdivyApAraNadvAreNa rakSita:pAlito dasyumUSikAdibhyaH surakSitaH, sa ca kadAcit pratiniyatadhAnyaviSayo'pratipUrNazca syAt ata Aha-nAnA-anekaprakArANi dhAnyAni - zAlimudgAdIni taiH pratipUrNo bhRtaH nAnAdhAnyapratipUrNa, AdyapakSe tu vizeSaNe napuMsakaliGgatayA neye, evaM bhavati bahuzruta:, asAvapi sAmAjikalokAnAmiva gacchvAsinAmupayogibhirnAnAdhAnyairivAGgopAGgaprakIrNakAdibhedaiH zrutajJAnavizeSaiH pratipUrNa eva bhavati, surakSitazca pravacanAdhAratayA, yata uktam- "jena kulaM AyattaM taM purisaM AyareNa rakkheha" ityAdIti sUtrArthaH // api ca mU. ( 354 ) jahA sA dumAna pavarA, jaMbUnAma suMdasaNA / anADhiyassa devassa, evaM havai bahussae / vR. yathA sA drumAnAM madhye pravarA-pradhAnA jambUH nAmnA-abhidhAnena sudarzanA nAma sudarzanA, na hi yatheyamamRtopamaphalA devAdyAzrayazca tathA'nyaH kazcid drumo'sti, drumatvaM phalavyavahArazcAsyAstatpratirUpatayaiva, vastutaH pArthivatvenoktatvAt vajravaiDUryAdimayAni hi tanmUlAdIni tatra tatroktAni, sA ca kasyetyAha- 'anAdRtasya' anAhatanAmno 'devasya' jambUdvIpAdhipatervyantarasurasya Azrayatvena sambandhinI, evaM bhavati bahuzruta:, so'pi hyamRtopamaphalakalpazrutAnvito devAdInAmapi ca pUjyatayA'bhigamanIyaH zeSadrumopamasAdhuSu ca pradhAna iti sUtrArthaH // mU. ( 355 ) jahA sA naINa pavarA, salilA sAgaraMgamA / sIyA nIlavaMtapavahA, evaM havai bahussae / arzaA vR. yathA sA 'nadInA' saritAM 'pravarA' pradhAnA salilaM - jalamasyAmastIti, derAkRtigaNatvAdacisalilA nadI, sAgaraM samudraM gacchatIti sAgaraGgamA-samudrapAtinityarthaH, na tu kSudranadIvadapAntarAla eva vizIryate, 'zItA' zItAnAmnI, nIlavAn meroruttarasyAM dizi varSadharaparvatastataH prabhavati pAThAntarataH pravahati vA nIlavatprabhavA nIlavatpravahA vA, 'evaM' zItAnadIvadbhavati bahuzruta:, asAvapi hi saritAmivAnyasAdhUnAmazeSazrutajJAninAM vA madhye pradhAno vimalajalakalpa zrutajJAnAnvitazca, tathA sAgaramiva muktimevAsau gacchati, taducitAnuSThAna evAsya pravRttatvAt, na hyanyadarzaninAmiva devAdibhava evAsya vivekino vAJchA, tathA ca kathamasya teSAmiva prAyo'pAntarAlAvasthAnaM ?, nIlavattulyAcca ucchritocchritamahAkulAdevAsya prasUtiH, kathamivAnyathaivaMvidhayogyatAsambhava iti sUtrArthaH // kiJca mU. ( 356 ) jahA se nagANa pavare, sumahaM maMdare giri / nAnosahIpajjalie, evaM havai bahussue / vR.yathA sa 'nagAnAM' parvatAnAM madhye 'pravaraH ' atipradhAnaH 'sumahAn' atizayagururatyucca itiyAvat, 'mandaraH' mandarAbhidhAnaH, kaH punarasau ? ityAha- 'giriH, kimuktaM bhavati ? -meruparvataH, 'nAnauSadhibhiH' anekavidhaviziSTamAhAtmyavanaspativizeSarUpAbhiH prakarSeNa jvalitodIptaH nAnauSadhiprajvalitaH, tA hyatizAyinyaH prajvalantya evAsata iti tadyogAdasAvapi prajvalita ityuktaH, yadvA-prajvalitA nAnauSAdhayo'sminniti prajvalitanAnauSadhiH, prajvalitazabdasya tu

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297 adhyayanaM-11,[ ni. 317 ] | paranipAtaH prAgvat, 'evam' iti mandaravat bhavati bahuzrutaH, zrutamAhAtmyena hyasAvatyantasthira iti zeSagirikalpAparasthirasAdhvapekSayA pravara eva bhavati, tathA'ndhakAre'pi prakAzanatyanvitA AmarpoSadhyAdayastatrAtipratItA eveti sUtrArthaH / / kiM bahunA?mU. ( 357) jahA se sayaMbhUramaNe, udahI akkhode| nAnArayaNapaDipunne, evaM bhavai bhussue| vR. yathA sa svambhUramaNaH svayambhUramaNAbhidhAnaH 'udadhiH' samudraH akSayam-avinAzyudakaM-jalaM yasmin sa tathA, nAnAratnaiH-nAnAprakArairmarakatAdibhiH pratipUrNo-bhRta: nAnAratnapratipUrNaH, evaM bhavati bahuzrutaH, ayamapi hyakSayasamyagjJAnodako nAnA'tizayaratnavAMzca bhavati, yadivA' kSata udayaH-prAdurbhAvo yasya so'kSatodaya iti sUtrArthaH / / sAmpratamuktaguNAnuvAdataH phalopadarzanatazca tasyaiva mAhAtmyamAhamU. ( 358) samuddagaMbhIrasamA durAsayA, acakkiyA keNai dupphNsyaa| suyassa punnA viulassa tAiNo, khavettu kammaMgaimuttamaM gyaa| vR. samuddagaMbhIrasama'tti ArSatvAdgAmbhIryeNa-alabdhamadhyAtmakena guNena samA gAmbhIryasamAH samudrasya gAmbhIryasamAH samudragAmbhIryasamAH, 'durAsaya'tti duHkhenAzrIyante-abhibhavabuddhayA''sAdyante vA-jetuM sambhAvyante kenApIti durAzrayA durAsadAvA, ata eva acikkiya'tti acakitA:-atrAsitAH, 'kenaciditi parISahAdinA parapravAdinA vA, tathA duHkhena pradharNyanteparAbhUyante kenApIti duSpradharSAsta eva duSpradharSakAH, ka evaMvidhAH ? ityAha-'suyassa punnA viulassa'tti-subbyatyayAcchrutena-Agamena pUrNAH- paripUrNA vipulena-aGgAnaGgAdibhedato vistIrNena tAyinaH trAyiNo vA, evaMvidhAzca bahuzrutA eva, tAneva phalato vizeSayitumAha'kSapayitvA' vinAzya 'karma' jJAnAvaraNAdi, gamyata iti gatistAm, 'uttamAM' pradhAnAM, muktimitiyAvat, 'gatA:' prAptAH, upalakSaNatvAdgacchanti gamiSyanti ca / iha caikavacanaprakrame'pi bahuvacananirdezaH, pUjyatAkhyApanArthaM vyAptipradarzanArthaM ceti sUtrArthaH / itthaM bahuzrutasya guNavarNanAtmikAM pUjAmabhidhAya ziSyopadezamAhama.(359) tamhA suyamahiujjA, uttmmtttthvgese| jena'ppANaM paraM ceva, siddhiM sNpaaunnijjaasi|ttibemi vR. yasmAdamI muktigamanAvasAnA bahuzrutaguNAH tasmAt 'zrutam' Agamam 'adhitiSThet' adhyayanazravaNacintanAdinA''zrayeta, uttamaH-pradhAno'rtha:-prayojanama-uttamArthaH, saca mokSa eva taM 'gaveSayati' anveSayatIti uttamArthagaveSakaH, yena kiM syAdityAha-'yena' zrutAzravaNena 'AtmAnaM' svaM paraM' cAnyaM tapasvyAdikaM eva:' avadhAraNe bhinnakramazca samprApayedityasyAnantaraM draSTavyaH, tataH 'siddhi' muktigati saMpAuNijjAsi'tti samyak prApayedeva, neha kazcit sandeha iti sUtrArthaH / / 'itiH' parisamAptau 'bravImi' iti pUrvavat, ukto'nugamaH, samprati nayAste'pi puurvvdev|| adhyayanaM - 11 samAptam mani dIparatna sAgareNa saMzodhitA sampAditA uttarAdhyayana sUtre ekAdaza adhyayanasya bhadrabAhusvAmi viracitA niyuktiH evaM zAntyAcArya viracitA TIkA parisamAptA

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298 uttarAdhyayana-mUlasUtram-1-12/359 (adhyayanaM - 12- harikezIya va.vyAkhyAtamekAdazamadhyayanamadhunA dvAdazamArabhyate, asya cAyamabhisambandhaH-anantarAdhyayane bahuzrutapUjoktA, iha tu bahuzrutenApi tapasi yatro vidheya iti khyApanArthaM tapaHsamRddhirupavarNyata ityanena sambandhenAyAtasyAsyAdhyayanasya caturanayogadvAracarcA prAgvat tAvadyAvannAmaniSpannanikSepe'sya harikezIyamiti nAma, ato harikezanikSepamAha niyuktikRtni.[318] nAma ThavaNAdavie0 / / ni.[319] jANayasarIrabhavie0 / / ni.[320]. hariesanAmagoaM veaMto bhAvao a hrieso| tatto samuTThiyamiNaM harie sijjaMti ajjhayaNaM / / vR.harikeze nikSepazcaturvidho nAmAdiH, tatra nAmasthApane kSunne, dvividho bhavati 'dravye' dravyaviSayaH-AgamanoAgamatazca, tatra Agamato jJAtA'nupayukto, noAgamatazca sa trividho-jJazarIrabhavyazarIratadvayatiriktazca, sa punaH trividhaH-evabhaviko baddhAyuSko'bhimukhanAmagotrazca, harikezanAmagotraM vedayan bhAvatastu harikeza ucyate, tato'bhidheyabhUtAt samutthimidaM harikezIyaM ityadhyayanamucyate iti zeSaH, iti gAthAtrayArthaH / samprati harikezavaktavyatAmAha niyuktikRt ni.[ 321] puvvabhave saMkhassa u juvaranno aMtiaMtu pvvjjaa| jAImayaM tu kAuM hariesasakalaMmi aayaao| ni.[ 322] mahurAe saMkho khalu purohiasuo a gayaure aasii| daTTaNa pADiheraM huyavaharatthAi nikkhNto|| ni.[ 323] hariesA caMDAlA sovAga mayaMga bAhirA paannaa| sANadhaNA ya mayAsA susANavittI ya nIyA y|| ni.[324] jammaM mayaMgatIre vANArasigaMDitiMdugavanaM c| kosaliesu subhaddA isivaMtA jannavADaMmi / / ni.[ 325] balakuTTe balakoTTo gorI gaMdhAri suvingvsNto| nAmanirutti chaNasappa saMbhavo duMduhe biio|| ni.[326] bhaddaeNeva hoavvaM pAvai bhaddANi bhddo| saviso hammae sappo, bheruMDo tattha mucci|| ni.[327] itthINa kahittha vaTTaI, janavayarAyakahittha vttttii| paDigacchaha ramma tiMduaM, aisahasA bahumuMDie jane / / vR. etadakSarArthaH sugama eva, navaraM aMtiyaM tu' iti antike-sapIme, 'tuH' pUraNe, pADiheraM'ti pratihAro-dauvArikastadvatsadA sannihitavRttirdevatAvizeSo'pi pratihArastasya karma prAtihArya, tacceha hutavaharathyAyAH zItalatvaM, tathA harikezAzcANDAlAH, zvapAkA: mAtaGgA bAhyAH pANAH zvadhanAzca mRtAzAH zmazAnavRttayazca nIcAzcetyekArthikAH, tathA 'mayaGgatIre'tti mRteva mRtA vivakSitabhUdeze tatkAlApravAhiNI sA cAsau gaGgA ca mRtagaGgA tasyAstIraM tasmin RSivantA

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adhyayanaM-12,[ni. 327] 299 RSityaktA, tathA bhadra eva bhadrako yo na kasyacidazubhe pravarttate, bhadrANI-kalyANani, tathA strINAM kathA tAsAM nepathyAbharaNabhASAdiviSayA 'atra' asmin yatyAzrame pravartate, 'janava yarAyaka ha'tti janapadaka thA mAlavakAdidezaprazaMsAnindAtmikA rAjaka thA ca rAjJAM zauryAdiguNavarNa nAdirUpA, 'paDigacchaha'tti tivyatyayAt pratigacchAmo-nivattAvahe, 'ayI'tyAmantraNe 'sahase'tyaparyAlocya, ko'rthaH?-aparIkSitayogyatAvizeSo, 'bahurmuNDito jano' muNDamAtreNaiva gRhItadIkSaH prAyo jano, gRhItabhAvadIkSastu svalpa eveti bhaavH| tathehAdyagAthAya eva pAdadvayaM dvitIyagAthayA spaSTIkRtaM, tatastRtIyapAdaH spaSTa eveti, zepagAthAbhizcaturthapAdasya pryaaydrshntsttsuucitaarthaabhidhaantshcaabhivynyjnN| bhAvArthastu kathAnakAdavaseyaH, tatra ca sampradAyaH-mahurAe nayarIe saMkho nAma juvarAyA, so dhammaM souM pavvatito, viharaMto ya gayauraM gao / tahiM ca bhikkhaM hiMDaMto egaM ratthaM patto, sA ya kira atIva uNhA mummurasamA, uNhakAle na sakkati purohiyaputto pucchatio-esA ratthA nivvahati?, so purohiyassa putto ciMteti___ esa Dajjhautti nivvahati ii vuttaM, so paTThio, iyaro ya aliMdaTThio pecchati aturiyAe gaIe vaccaMtaM taM, so AsaMkAe uinno taM ratthaM, jAva sA tassa tavappabhAveNaM sItIbhUyA, AuTToaho imo mahAtavassI mae AsAdito, ujjANaTThiyaM gantuM bhaNati-bhagavaM! mae pAvakammaM kayaM, kahaM vA tassa muMcejjAmi?, tena bhaNNati-pavvayaha, pavvaito, jAtimayaM rUvamaya ca kAuM mao, devalogagamanaM, cuo saMto mayagaMgAe tIre balakoTTA nAma hariesA, tesiM ahivaI balakoTTo nAma, tassa duve bhAriyAo-gorI gaMdhArI ya, gorIe kucchisi bhaNNati-mahappA te putto bhavissati, samaeNa pasUyA, dArago jAo kAlo virUo puvvabhavajAirUvamayadoseNaM, balakoTTesu jAutti balo se nAmaM kayaM, bhaMDaNasIlo ashnno| ___ annayA te chaNeNa samAgayA bhuMjaMti suraM ca pibaMti, so'vi appiyaNiyaM kareitti nicchuDho acchati samaMtao paloeMto, jAva ahI Agato, uTThiyA sahasA savve, so ahI nehiM mArio, annamuhuttassa bheruMDasappo Agato, bheruMDo nAma divvago, bhIyA puno uTThiyA, nAe divvagottikAUNa mukko, balassa ciMtA jAyA-aho sadoseNa jIvA kilesabhAgiNo bhavaMti-tamhA ___ "bhaddaeNeva hoyavvaM, pAvati bhaddANi bhddo| saviso hammati sappo, bheruMDo tattha maccati // " evaM ciMteMto saMbuddho pvvtio| viharaMto vANArasiM gao, ujjANaM teMduyavaNaM, teMdugaM nAma jakkhAyayaNaM, tattha gaMDIteMdugo nAma jakkho parivasati, so tattha anunnaveuMThito, jakkho uvasaMto, anno jakkho annahiM vaNe vasati, tatthavi anne bahU sAhUNo ThiyA, so ya gaMDIjakkhaM pucchatinadIsasi?, puNAI tena bhaNiyaM-sAhuM pajjuvAsAmi, tattha ya teMdueNa diTTho, so'vi uvasaMto, so bhaNati-mamavi ujjANe bahave sAhU ThiyA, ehi pAsAmo, te gayA, te'pi samAvattIe sAhuNo vikahamAnA acchaMti, tato so jakkho imaM bhaNati ___ "itthINa kaha'ttha vaTTai, janavayarAyakahattha vttttii| paDigacchaha ramma teMdugaM, aisahasA bahumuMDie jane // "

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300 - uttarAdhyayana- mUlasUtram - 1-12 / 359 aha annayA jakkhAyayaNaM kosaliyarAyadhUyA bhaddA nAma pupphadhUvamAdI gahAya acciraM niggayA payAhiNaM karemAnA taM daTThUNa kAlaM vigarAlaM chittikAUNa niTThUhati, jakkheNa ruTTheNa annaiTThA kAya, nIyA nIyagharaM, AvaisiyA bhaNati te navaraM muMcAmi jai naM tasseva deha, taM ca sAhati - jahA eIe so sAhU odUDho, rannAvi jIvauttikAUNa dinnA, mahattariyAhiM samaM tatthANIyA, ratti tAhiM bhaNNati-vacca patisagAsaMti, paviTThA jakkhAyayaNaM, so paDimaM Thio necchati, tAhe jakkhova isisarIraM chAiUNa divvarUvaM daMseti, puNo muNirUvaM, evaM savvaratti velaMbiyA, pabhAe necchatti kAUNaM pavisaMtI sagharaM purohieNa rAyA bhaNio - esA risibhajjA baMbhaNANaM kappaitti, dinnA tasseva / so ya janne dikkhijjikAmo sA annena laddhA, sAvi jannapattittikAUNa dikkhiyA / ityuktaH sampradAyo'vasatizca nAmaniSpannanikSepaH, samprati sUtrAlApakaniSpannasyAvasaraH, sa ca sUtre sati sambhavatyataH sUtrAnugame sUtramuccAraNIyaM taccedamsovagakulasaMbhUo, guNuttaradharo munI / hariesa balo nAma, Asi bhikkhU jiiMdio // mU. ( 360 ) vR. zvapAkAH-cANDAlAsteSAM kulam-anvayastasmin sambhUtaH - samutpannaH zvapAkakulasambhUtaH, tatkiM tatkulotpattyanurUpa evAyamuta netyAha-guNeSUttarAH - pradhAnA guNottarAH - jJAnAdayaH tAn dhArayati guNottaradharaH, paThanti ca - 'anuttaradhare 'tti, tatra na vidyate uttaram - anyatpradhAnameSAmityanuttarAH, te ca prakramAtprakarSaprAptA jJAnAdaya eva guNAstAn dhArayatyanuttarodharo, yadvA anuttarAn guNAn dhArayatItyanuttaradhara iti mayUravyaMsakAdiSu draSTavyo, muNati-pratijAnIte sarvvaviratimiti muniH, zvapAkakulotpanno'pi kadAcitsaMvAsAdinA'nyathaiva pratItaH syAdata Aha- harikezaH sarvatra harikezatayaiva pratIto balo nAma-balAbhidhAnaH Asad- abhUta, tasya ca munitvaM pratijJAmAtreNApi syAdata Aha-'bhikkhU' ttibhinatti yathApratijJAtenAnuSThAnena kSudhamaSTavidhaM vA karmeti bhikSuH, ata eva jitAni - vazIkRtAnIndriyANi - sparzanAdInyaneneti jitendriya iti sUtrArthaH // mU. (361 ) iriesaNa bhAsAe, uccArasamiIsu ya / jao AyANanikkheive, saMjao susamAhio // vR.IraNamIryyA eSyata ityeSaNA anayordvandvastatastAbhyAM sahitA bhASyata iti bhASA IryeSaNAbhASeti madhyamapadalopI samAsaH, tasyAM tathA uccAraM purISapariSThApanamaSIhoccAra uktaH, prazravaNapariSThApanopalakSaNaM caitat, tadviSayA samitiH- samyaggamanaM, tatra samyakpravarttanamitiyAvat, uccArasamitiH, tasyAM ca yatata iti yato-yatnavAn, tathA AdAnaM ca-grahaNaM pIThaphalakAdenikSepazca-sthApanaM tasyaiva AdAnanikSepaM, tata ihApi cakArAnuvRttestasmiMzca, iha ca 'uccArasamiesu'tti ekatve'pi bahuvacanaM sUtratvAt, samitizabdazca madhyavyavasthito DamarukamaNirivAdyantayorapi sambadhyate, tatazca IryAsamitAveSaNAsamitau bhASAsamitAvAdAnanikSepasamitAviti yojyaM, yadvA IryeSaNAbhASoccAramitiSvatyekameva padaM, 'bhAsAe' iti ca ekAro'lAkSaNikaH, sa caivaM kIdRgityAha- saMyataH - saMyamAnvitaH susamAhitaH- suSThusamAdhimAniti sUtrArthaH // tathA mU. (362 ) managutto vayagutto, kAyagutto jiiMdio / -

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adhyayanaM-12,[ ni.327] 301 bhikkhaTThA baMbhaijjami, jnnvaaddmuvddio| vR.manoguptyA-manoniyantraNAtmikayA guptaH-saMvRto manogupto, madhyamapadalopI samAsaH, mano guptamasyeti vA manoguptaH, AhitAgnyAditvAcca guptazabdasya paranipAtaH, evaM vAgguptoniruddhavAkprasaraH, kAyaguptaH, asatkAyakriyAvikalo, jitendriyaH prAgvat, punarupAdAnamasya kAdAcitkatvanirAkaraNArthamatizayakhyApanArthaM vA, 'bhikSArtha' bhikSAnimittaM, na ta niSprayojanameva, niSprayojanagamanasyAgame niSiddhatvAt, 'baMbhaijjaMmi'tti brahmaNAM-brAhmaNAnAmijyA-yajanaM yasmin so'yaM brahmajyastasmin, 'jannavADaM'ti yajJavATe yajJapATe vA 'upasthitaH' prApta iti sUtrArthaH / / ta ca tatrA''yAntamavalokya tatratyalokA yadakurkhastadAhamU. (363) taM pAsiUNamijjaMtaM, taveNa parisosiyaM / paMtovahiuvagaraNaM, uvahasaMti anAriyA / / vR.'ta'miti balanAmAnaM muni 'pAsiUNaM'ti dRSTvA-nirIkSya 'ejjaMta'nti AyAntamAgacchantaM tapasA-SaSThASTamAdirUpeNa pari-samantAcchoSitam-apacitIkRtamAMsazoNitaM kRzIkRtamitiyAvat parizoSitaM, tathA prAntaM-jIrNamalInatvAdibhirasAramupadhi:-varSAkalpAdiH sa eva ca upakaraNaM-dharmazarIropaSTambhaheturasyeti prAntopadhyupakaraNastaM, yadvopadhiH sa evopakaraNamaupagrahikaM, dvandvagarbhazca bahubrIhiH, 'uvahasaMti'tti uhasanti AryAH-uktaniruktA na tathA anAryAH, yadvA anAryA-mlecchAH, tatazca sAdhunindAdinA anAryA iva anAryA iti suutraarthH|| kathaM punaranAryAH ?, kathaM copahasitavantaste? ityAhamU.(364) jAimayaM paDithaddhA, hiMsagA ajiiNdiyaa| abaMbhacAriNo bAlA, imaM vynnmbbvii|| mU. (365) kayare AgacchaI dittarUve?, kAle vikarAla phukknaase| omacelae paMsupisAyabhUe, saMkaradUsaM parihariya kNtthe|| . vR. jAtamido-jAtidarpo yaduta brAhmaNa vayamiti tena pratistabdhAH pAThAntarataH pratibaddhA vA ye te tathApa 'hiMsakA:' prANyupamaIkAriNaH 'ajitendriyA' na vazIkRtasparzanAdayo'ta evAbrahma-maithunaM taccarituM-AsevituM zIlaM dharmo vA yeSAM te'mI abrahmacAriNo, varNyate hi tanmate maithunamapi "dharmArthaM putrakAmasya, svadAreSvadhikAriNaH / RtukAle vidhAnena, tatra doSo na vidyate // " tathA aputrasya gatirnAstI'tyAdi, ata eva vAlA iva bAlakrIDitAnukAriSvagnihotrAdiSu tatpravRtteH, uktaM hi kenacid-"agnihotrAdikaM karma, bAlakrIDeti lakSyate" IdRzAste kimityAha-'idaM' vakSyamAnalakSaNaM 'vacanaM' vacaH 'abbavi'tti ArSatvAdvacanavyatyayena abruvanauktavantaH / kiM tadityAha-'kayare'tti kataraH, ekArastu prAkRtatvAt, tathA ca tallakSaNaM-'e hoti ayAraMte' ityAdi, evamanyatrApi, Agacchati-AyAti, paThyate ca-'ko reAgacchai'tti, te hyanyo'nyamAhuH-ko'yamIhak 're' iti ladhorAmantraNaM sAkSepavacaneSu ca dRzyate, 'dittarUve'tti dIptaM rUpamasyeti dIptarUpaH, dIptavacanaM tvativIbhatsopalakSakam, atyantadAhiSu sphoTake zItala

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302 uttarAdhyayana- mUlasUtram - 1-12 / 365 kavyapadezavat, vikRtatayA vA durdarzamiti dIptamiva dIptamucyate, kAlo varNato vikarAlo danturatAdinA bhayAnakaH pizAcavat sa eva vikarAlakaH 'phokka' tti dezIpadaM, tatazca phokkA - agre sthUlonnatA ca nAsA'syeti phokkanAsaH avamAni - asArANi laghutvajIrNatvAdinA celAnivastrANyasyetyavamacelakaH, pAMzunA - rajasA pizAcavadbhUdato- jAtaH pAMzupizAcabhUtaH gamakatvAtsamAsaH, pizAco hi laukikAnAM dIrghazmazrunasvaromA punazca pAMzubhiH samavidhvasta iSTaH, tataH so'pi niSparikarmmatayA rajodigdhadehatayA caivamucyate, 'saMkare'ti saGkaraH, sa ceha prastAvAttRNabhasmagoyamAGgArAdimIlaka ukkuruDiketiyAvat tatra duSyaM vastra saGkaraduSyaM, tatra hi yadatyantaniSkaTaM nirupayogI tallokairutsRjyate, tatastatprAyamanyadapi tathoktaM, yadvA ujjhitadharmmakamevAsau gRhNAtItyevamabhidhAnaM, 'parihariya'tti parivRttya, nikSipyetyarthaH kva ? -'kaNThe' gale, sa hyanikSiptopakaraNa iti svamupadhimupAdAyaiva bhrAmyati, atra kaNThaikapArzvaH kaNThazabda iti kaNThe parivRttyetyucyata iti sUtradvayArthaH // itthaM dUrAdAgacchannuktaH, sannikRSTaM cainaM kimUcurityAha mU. (366 ) kayare tuma iya adaMsaNijje ?, kAe va AsA ihamAgao'si ? / omacelagA paMsupisAyabhUyA, gaccha kkhalAhi kimihaM Thio'si // vR. katarastvaM, pAThAntarazca-ko re tvam, adhikSepe rezabdaH 'itI' tyevamadarzanIyo-draSTumanarhaH, 'kayA vA' kiMrUpayAvA ?, 'AsA ihamAgao'si 'tti 'acAM' sandhilopau bahula' mitivacanAdekAralepo, makArazcAgamika:, tata AzayA - vAJchayA 'iha' asminyajJapaTTake AgataH - prApto'si bhavasi, abamacelaka: pAMsupizAcabhUta iti ca prAgvat, punaranayorupAdAnamatyantAdhikSepadarzanArthaM, gaccha - pravraja, pramAdito yajJavATakAt, 'khalAhi' tti dezIpadamapasaretyasyArthe varttate, tato'yamarthaH - asmadRSTipathAdapasara, tathA kimiha sthito'si tvaM ?, naiveha tvayA sthAtavyamiti bhAva iti sUtrArthaH / evamadhikSipte'pi tasmin munau prazamaparatayA kiJcidapyajalpati tatsAnnidhyakArI gaNDItindukayakSo yadaceSTata tadAha mU. (367 ) jakkho tahiM tiMduyarukkhavAsI, anukaMpao tassa mahAmunissa / pacchAyaittA niyaMgaM sarIraM, imAI vayaNAiM udAharitthA // tathA ca vR. yakSo - vyantaravizeSa:, tasmin avasara iti gamyate, tinduko nAma vRkSastadvAsI, sampradAyaH-tassa tiMdugavaNassa majjhe mahaMto tiMdugarukkho, tahiM so vasati, tasseva heTThA ceiyaM, jattha so sAhU ciTThati / 'anukaMpau'tti anuzabdo'nurUpArthe tatazcAnurUpaM kampate- ceSTata ityanukampakaH-anurUpakriyApravRttiH, kasyetyAha- 'tasya' harikezabalasya 'mahAmuneH ' prazasyatapasvinaH 'pracchAdya' prakarSeNAvRtya nijakam - AtmIyaM zarIraM, ko'bhiprAyaH ? - tapasvIzarIra evAziSya svayamanupalakSyaH sannimAni - vakSyamAnAni 'vacanAni' vacAMsi 'udAharittha' tti udAhArSIdudAhRtavAnityartha:, iti sUtrArthaH / kAni punastAni ?, ityAha mU. ( 368 ) samaNo ahaM saMjaya baMbhayArI, virao dhanapayaNapariggahAo / parappavittassa u bhikkhakAle, annassa aTThA ihabhAgaomi // vR. zramaNo-muniH 'aha' mityAtmanirdezaH, kimabhidhAnata evetyAzaGkayAha-samyag yataH

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adhyayanaM-12,[ ni. 327 ] 303 saMyataH-asadvayApArebhya uparataH, ata eva ca brahmacArI-brahacaryavAn, tathA virato nivRttaH, kuto?- dhanaM ca pacanaM ca parigrahazca dhanapacanaparigrahamiti samAhAra: tasmAt, tatra dhanaM catuSpadAdi pacanamAhAraniSpAdanaM parigraho dravyAdiSu mUrchA, ata eva ca parasmai pravRttaMparaiH svArthaM niSpAditatvena parapravRttaM tasya, turavadhAraNe, tataH parapravRttasyaiva, na tu madarthaM sAdhitasyeti bhAvaH, 'bhikSAkAle' bhikSAprastAve, kadAcidakAlo'yaM brUyAdityevamuktaM, 'annasya' azanasya 'aTTha'tti sUtratvAdAya, bhojanArthamiti bhAvaH, 'iha' asmin yajJavATake Agato'smi, anena yaduktaM-katara tvaM kimihAgato'si?, tatprativacanamuktam, evamukte ca te kadAcidabhidadhyuH-neha kiJcit kasmaiciddIyate na vA deyamastyata AhamU. (369) viyarijjai svajjai zujjai ya, annaM pazUyaM bhavayANameyaM / jANAhi me jAyaNajIvinutti, sesAvasesaMlahao tvssii| vR. 'vitIryate' dIyate dInAnAthAdibhyaH khAdyate khaNDakhAdyAdi, bhujyate ca bhaktasUpAdi, adyata ityannaM sa sarvamapi sAmAnyenocyate, tadapyalpameva syAdata Aha-'prabhUtaM' bahu, prabhUtamapi parakIyameva syAt, ata Aha-'bhavatAM' yuSmAkameva sambandhi 'etaditi pratyakSaM, tathA ca 'jAnIta' avagacchata 'me'tti sUtratvAnAM 'jAyaNajIvino'tti yAcanena jIvana-prANadhAraNamasyeti yAcana jIvanaM, ArSatvAdikAraH, paThyate ca-'jAyaNajIvaNo'tti, itizabdaH svarUpaparAmarzakaH, tata evaMsvarUpaM, yatazcaivamato mahyamapi dadadhvamiti bhAvaH, kadAcidutkRSTamevAsau yAcata iti teSAmAzayaH syAdata Aha, athavA jAnIta mAM yAcanajIvinaM-yAcanena jIvanazIlaM, dvitIyArthe SaSThI, pAThAntare tu prathamA, 'itI'tyasmAddhetA:, kimityAha-zeSAvazeSam-uddharitasyApyuddharitam, antaprAntamityarthaH, labhatAM prApnotu, tapasvI-yatirvarAko vA bhavadabhiprAyeNa, anenAtmAnaM nirzitIti sUtradvayArthaH / / evaM yakSeNokte yajJavATavAsinaH prAhuHmU. (370) uvakkhaDaM bhoyaNa mAhaNANaM, attaTThiyaM siddhmihegpkkhN| naU vayaM erisamanapANaM, dAhAmu tujhaM kimihaM tthio'si?|| vR. 'upaskRtaM' lavaNavesavArAdisaMskRtaM 'bhoyaNa'tti bhojanaM mAhanAnAM-brAhmaNAnAM Atmano'rthaH AtmArthastasmin bhavamAtmAthikaM, brAhmaNairapyAtmanaiva bhojyaM na tvanmasmai deyaM, kimiti?, yataH siddha-niSpanna 'iha' asmin yajJe eka: pakSo-brAhmaNalakSaNo yasya tadekapakSaM, kimuktaM bhavati? -yadasminnupaskriyate na tadbrAhmaNavyatiriktAyAnyasmai dIyate, vizeSatastu zUdrAya, yata uktam __ "na zUdrAya matiM dadyAnnocchiSTaM na haviH kRtm| na cAsyopadized dharma, na cAsya vratamAdizet // " yatazcaivamato 'natu' naiva vayabhIdRzamuktarUpaM annaMca-odAnAdi pAnaMca -drAkSApAnAdyannapAnaM 'dAhAmo'tti dAsyAmaH 'tujhaM titubhyaM, kimiha sthito'si?, naivehAvasthitAvapi tava kiJciditi bhAva iti sUtrArthaH / / yakSa AhamU. (371) thalesu bIyAI vayaMti kAsayA, taheva ninnesu ya aassaae| eyAi saddhAi dalAha majjhaM, ArAhae punamiNaM khu khittaM /

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304 uttarAdhyayana-mUlasUtram-1-12/371 __ vR. 'sthaleSu' jalAvasthitivirahiteSUccabhUbhAgeSu 'bIjAni' godhUmazAlyAdIni 'vapanti' ropayanti kAsaga'tti karSakAH kRSIvalAH, tathaiva' yathoccasthaleSvevameva 'nimneSu ca' nIcabhUbhAgeSu ca 'AsasAe'tti AzaMsayA-yadyatyantapravarSaNAM bhAvi tadA sthaleSu phalAvAptirathAnyathA tadA nimneSvityevamabhilASAtmikayA, etayevaitayA-etadupamayA, ko'rthaH ? -uktarUpakarSakAzaMsAtulyayA 'zraddhayA' vAJchayA 'dalAha'tti dadadhvaM mahyaM, kimuktaM bhavati? -yadyapi bhavatAM nimnopamatvabuddhirAtmani mayitu sthalatulyatAdhI: tathApi mahyamapi dAtumucitam, atha syAd-evaM datte'pi na phalAvAptirityAha-'ArAhae punamiNaM khu'tti khuzabdasyAvadhAraNArthasya bhinnakramatvAdArAdhayedeva-samantAtsAdhayedeva, nAtrAnyathAbhAvaH, puNyaM' zubhamidaM-paridRzyamAnaM kSetramiva kSetraM puNyazasyaprarohahetutayA, AtmAnameva pAtrabhUtamevamAha, paThyate ca-'ArAhagA hohima punnakhetta'nti ArAdhakA-AvarjakA gamyamAnatvAtpuNyasya bhavata, anena dAnaphalamAha, kuta etadityAha-idaM puNyakSetraM-puNyaprAptihetuH kSetraM yata iti gamyate, iti sUtrArthaH / / yakSavacanAnantaraMta idamAhuHmU. (372) khittANI amhaM viiyANi loe, jahiM pakinnA viruhaMti punnaa| je mAhaNA jAivijjovaveyA, tAiMtu khittAiM supeslaaii| vR. kSetrANI ti kSetropamAni prAtrANyasmAkaM 'viditAni' jJAtAni, vartanta iti gamyate, 'loke' jagati jahiM ti vacanavyatyayAdyeSu kSetreSu prakIrNAnIva prakIrNAni-dattAnyazanAdIni 'virohanti' janmAntaropasathAnataH prAdurbhavanti pUrNAni' samastAni, na tu tathAvidhadoSasadbhAvata: kAnicideva, syAdetad-ahamapi tanmadhyavatryevetyAzaGkayAha-ye 'brAhmaNAH' dvijAH, te'pi na nAmata eva, kintu jAtizca-brAhmaNajAtirUpA vidyA ca-caturdazavidyAsthAnAtmikA tAbhyAm 'uvaveya'tti upetA-anvitA jAtividyopetAH, tAiMtu'tti tAnyeva kSetrANi 'supesalANi'tti supezalaM nAma zobhanaM prItikaraM vA iti vRddhAH, tatazca supezalAni-zobhanAni prItikarANi vA, na tu bhavAdRzAni zUdrAtIni, zUdrajAtitvAdeva vedAdividyAbahiSkRtAnIti, yata uktam "samamazrotriye dAnaM, dviguNaM braahmnnbruve| sahasraguNamAcArye, anantaM vedpaarge|" iti sUtrArtha: yakSa uvAcamU. (373) koho ya mAno ya vaho ya jesiM, mosaM adattaM ca pariggahaM c| te mAhaNA jAivijjAvihINA, tAItu khittAI supaavyaaii|| vR. 'krodhazca' roSaH 'mAnazca' garvaH, cazabdAnmAyAlobhau ca, 'vadhazca' prANighAto 'yeSA'miti prakramAdbhavatAM brAhmaNAnAM 'mosaM'ti mRSA-alIkabhASaNaM 'adatta'ti pade'pi padaikadezasya darzanAtsatyabhAmA satyetivat adattAdAnamuktaM, cazabdAnmaithunaM, parigrahazca' gobhUmyAdisvIkAraH, astIti sarvatra gamyate, 'te' iti krodhAdyupetA yUyaM brAhmaNA jAtividyAbhyAM vihInArahitA jAtividyAvihInAH, kriyAkarmavibhAgena hi cAturvarNyavyavasthA, yata uktam _ "ekavarNamidaM sarvaM, puurvmaasiidyudhisstthir!|| kriyAkarmavibhAgena, cAturvarNya vyvsthitm||1||

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adhyayanaM - 12, [ ni. 327] brAhmaNo brahmacaryeNa yathA zilpena zilpikaH / anyathA nAmamAtraM syAdindragopakakITavat // 2 // na caivaMvidhakriyA brahmacaryAtmikA kopAdyupeteSu tattvataH sambhavatyato na tAvajjAtisambhavaH, tathA vidyApi sacchAstrAtmikA, sacchAstreSu ca sarveSvahiMsAdipaJcakameva vAcyaM, yata uktam"paJcaitAni pavitrANi, sarvveSAM dharmmacAriNAm / ahiMsA satyamasteyaM, tyAgo maithunavarjjanam // " tadyuktvayaM ca tattajjJAnAdeva bhavati, jJAnasya tu viratiH phalaM rAgAdyabhAvazca, yata uktam" tajjJAnameva na bhavati yasminnudite vibhAti rAgagaNaH / tamasaH kuto'sti ? zaktirdinakarakiraNAgrataH sthAtum // " na caivamagnyAdyArambhiSu kopAdimatsu ca bhavatsu virate rAgAdyabhAvasya ca sambhavo'sti, na ca nizcayanayamatena phalarahitaM vastu sat, tathA ca nizcayo yadevArthakriyAkAri tadeva paramArthasadityAha tataH sthitametat- 'tAiM tu' tti turavadhAraNe bhinnakramazca tatazca tAni bhavadviditAni brAhmaNalakSaNAni kSetrANi supApakAnyeva, na tu supezalAni, krodhAdyuSetatvenAtizayapApahetutvAditi sUtrArthaH // kadAcite vadeyuH - vedavidyAvido vayamata eva ca brAhmaNajAtayastatkathaM jAtividyAvihInA ityuktAvAnasItyAha mU. ( 374 ) tubbhittha bho ! bhAraharA girANaM, aTTaM na yANAha ahijja vee| uccAvayAiM muNiNo caraMti, tAiM tu khittAiM supesalAI // vR. yUyamatreti - loke 'bho' ityAmantraNe bhAraM dharantIti bhAradharAH, pAThAntarato vA-'bhAravahA' vA, kAsAM?-'girAM' vAcAM, prakramAdvedasambandhinInAm, iha ca bhArastAsAM bhUyastvameva, kimiti bhAradharA bhAravahA veti ucyate, yato'rtham abhidheyaM na jAnItha - nAvabudhyadhve ?, 'ahijja 'tti apergamyamAnatvAdadhItyApi 'vedAn' RgvedAdIn, tathAhi - 'AtmA vA re jJAtavyo mantavyo nididhyAsitavya:" tathA "karmmabhirmRtyumRSayo niSeduH, prajAvanto dravinamanvicchamAnAH, athAparaM karmmabhyo'mRtatvamAnazuH, pareNa nAkaM nihitaM guhAyAM, vibhrAyate yadyatayo vizanti / vedAhamenaM puruSaM mahAntaM tameva viditvA amRtatvameti // 28/20 305 'nAnyaH panthAH ayanAye' tvAdivacanAnAM yadyarthavettAraH syustatkimitthaM yAgAdi kurvvIran ?, tatastattvato vedavidyAvido bhavantA na bhavanti, tatkathaM jAtividyAsampannatvena kSetrabhUtAH syuH ? / kAni tarhi bhavadabhiprAyeNa kSetrANItyAha- 'uccAvayAI 'tti uccAvacAni - uttamAdhamAni munayazcaranti- bhikSAnimittaM paryaTanti gRhANi, ye iti gamyate, na tu bhavanta iva pacanAdyArambhapravRttayaH, ta eva paramArthato vedArthaM vidanti, tatrApi bhaikSavRttereva samarthitatvAt, tathA ca vedAnuvAdina: "cared mAdhukarIM vRttimapi mlecchakulAdapi / ekAnnaM naiva bhuJjIta, bRhaspatisamAdapi / / "

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uttarAdhyayana- mUlasUtram - 1-12 / 374 yadivoccAvacAni - vikRSTAvikRSTatayA nAnAvidhAni, tapAMsIti gamyate, uccavratAni vA zeSavratApekSayA mahAvratAni ye munayazcaranti - Asevante, na tu yUyamivAjitendriyA azIlA vA, tAnyeva munilakSaNAni kSetrANi supezalAnIti prAgvaditi sUtrArtha: / / itthamadhyApakaM yakSeNa nirmukhIkRtamavalokya tacchAtrAH prAhu: mU. ( 375 ) ajjhAvayANaM paDikUlabhAsI, pabhAsase kinnu sagAsi amhaM ? | atri evaM vinassau annapANaM, na ya NaM dAhAmu tumaM niyaMThA ! // vR. adhyApayanti - pAThyantItyadhyApakAH - upAdhyAyAsteSAM pratikUlaM - pratilomaM bhASate vaktItyevaMzIla: pratikUla bhASI san prakarSeNa bhASase- brUSe prabhASase, kimiti kSepe, turityakSamAyAM, tatazca dhig bhavantaM na vayaM kSamAmahe yaditthaM bhavAn brUte sakAze - samIpe 'ahaM'ti asmAkam, apiH sambhAvanAyAM, 'etat' paridRzyamAnaM 'vinazyatu' kvathitatvAdinA svarUpahAnimApnotu 'annapAnam' odanakAJjikAdi, 'na ca' naiva 'na'miti vAkyAlaGkAre 'dAhAmu' tti dAsyAmastava he nirgrantha ! niSkriJcana!, gurupratyanIko hi bhavAn, anyathA tu kadAcidanukampayA kiJcidantaprAntAdi dadyAmo'pIti bhAva iti sUtrArthaH // yakSa Aha 306 mU. ( 376 ) samiIhiM majjhaM susamAhiyassa, guttIhi guttassa jiiMdiyassa / jai me na dAhittha AhesaNijjaM, kimajja jannANa labhittha lAbhaM ? // vR. samitibhiH - IryAsamityAdibhirmahyaM suSThu samAhitAya samAdhimate susamAhitAya guptibhi:manoguptyAdibhirguptAya jitendriyAyeti ca prAgvat, sarvatra ca caturthyarthe SaSThI, 'yadI' tvabhyupagame 'me' mahyaM 'majjhaM'tItyasya vyahitatvAt kriyA prati punarupAdAnamaduSTameva 'na dAsyatha' na vitariSyatha, 'athe'tyupanyAse Anantarye vA, 'eSaNIyam' eSaNAvizuddhamannadikaM kiM na kiJcidityarthaH, 'ajja'tti adya ye yajJAsteSAmidAnImArabdhayajJAnAM, yadvA 'ajja' tti he AryA ! yajJAnAM 'labhittha'tti sUtratvAllapsyadhve prApsyadhvaM 'lAbhaM' puNyaprAptirUpaM, pAtradAnAdeva hi viziSTapuNyAvAptiH, anyatra tu tathAvidhaphalAbhAvena dIyamAnas hAnireva, uktaM hi "dadhimadhudhRtAnyapAtre kSiptAni yathA''zu nAzamupayAnti / evamapAtre dattAni kevalaM nAzamupayAntI // " ti sUtrArthaH / itthaM tenokte yadadhyApakapradhAna Aha taducyate mU. ( 377 ) ke ittha khattA uvajoiyA vA, ajjhAvayA vA saha khaMDiehiM ? 1 eyaM khu daMDeNa phaleNa haMtA, kaMThami dhittUNa khalijja jo NaM // vR. ke 'atre'tyetasmin sthAne 'kSatrA: ' kSatriyajAtayo varNasaGkarotpannA vA tatkarmmaniyuktAH 'uvajoiya'tti jyotiSaH samIpe ye ta upajyotiSasta evopajyotiSkAH - agnisamIpavarttino mahanasikA Rtvijo vA 'adhyApakAH ' pAThakAH, te vA ubhayatra vA vikalpe 'sahe 'ti yuktAH, kai: ? - 'khaNDikai : ' chAtraiH, ye kimityAha- 'enaM' zravaNakaM 'daNDena' vaMzayaThyadinA 'phalena' bilvAdinA 'haMte 'ti hatvA-tADayitvA yadvA 'daNDene 'ti kUrparAbhighAtena 'phalena' ca muSTiprahAreNeti vRddhAH, tatazca 'kaNThe' gale 'gRhItvA' upAdAya 'khalejja' tti skhalayeyuHniSkAzayeyuH, 'yo'tti vacanavyatyayAdye itthametadabhighAte niSkAzane vA zaktAH, 'nami'ti

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307 adhyayanaM-12,[ ni. 327] vAkyAlaGkAre iti sUtrArthaH / / atrAntare yadabhUttadAhamU.(378) ajjhAvayANaM vayaNaM sunittA, uddhAiyA tattha bahU kumaaraa| daMDehiM vittehiM kasehiM ceva, samAgayA taM isi tAlayaMti // vR. adhyApakAnAm-upAdhyAyAnAm, ekatve'pi pUjyatvAdbahuvacanaM, 'vacanam' uktarUpaM 'zrutvA' AkarNya 'uddhAvitA' veyena prasRtAH 'tatra' yatrAsau munistiSThati 'bahavaH' prabhUtAH 'kumArA' dvitIyavayovartinazchAtrAdaya iti gamyate, te hi krIDanakaparA ityaho krIDanakamAgatamiti rabhasato 'daNDaiH' vaMzayaSTayAdibhitraiH-jalajavaMzAtmakaiH 'kazaiH' vaghravikAraiH, caH samuccaye, eveti pUraNe, 'samAgatAH' samprAptA militA vA tamRSi-muni tADayanti' dhnanti, sarvatra vartamAnanirdezaH prAgvat iti sUtrArthaH / asmizcAvasaremU. (379) rano tahiM kosaliyassa dhUyA, bhaddatti nAmena aniNdiyNgii| taM pAsiyA saMjaya hammamAnaM, kuddhe kumAre parinivvavei / / vR. 'rAjJo' nRpatestatra-yajJavATe kozalAyAM bhavaH kauzalikastasya dhUya'tti duhitA bhadreti 'nAmnA' abhidhAnena 'aninditAGgI' kalyANazarIrA 'taM' harikezabalaM 'pAsiya'tti dRSTvA 'saJjaya'tti saMyataM tasyAmapyavasthAyAM hiMsAdeH samyaguparataM 'hanyamAnaM' daNDAdibhistADayamAnaM 'kruddhAnaM' kopavataH 'kumArAn' uktarUpAn 'parinirvApayati' kopAgnividhyApanAt samantAt zItIkaroti upazamayatItiyAdaviti sUtrArthaH / / sA ca tAn parinirvApiyantI tasya mAhAtmyamatiniHspRhatAM cAhamU.( 380) devAbhiogeNa nioieNaM, dinA mu rannA manasA na jhaayaa| nariMdadeviMda'bhivaMdieNaM, jenAmi vaMtA isiNA sa eso|| vR. devasya-amarasyAbhiyogo-balAtkAro devAbhiyogastena 'niyojitena' vyApAritena na tvapriyetikRtvA 'dinnAmu'tti dattA'smi, ahaM yasmai iti gamyate, dattA ca kena?-rAjJA prakramAtkauzalikena, tathApi 'maNasa'tti apergamyamAnatvAnmanasA'pi-cittenApi 'nadhyAtA'na cintitA nAbhilaSitetiyAvat, prakramAdetena muninA, kIdRzena?-narendrAzca-nRpatayo devendrAzca-zakrAdayo narendradevendrAstairabhi-Abhimukhyena vanditaH-stuto narendradevendrAbhivanditastena, anabhidhyAtA'pi nRpoparodhataH svIkRtA syAdata Aha-yenAsmyahaM 'vAntA' tyaktA RSiNA' muninA, sa eSa yuSmAbhiryaH kadarthayitumArabdhaH, tato na kadarthayitumucita iti bhAvaH, punarimamevA) samarthayitumAhamU.( 381) eso hu so uggatavo mahappA, jiiMdio saMjao bNbhyaarii| jo me tayA nicchaI dijjamAnI, piuNA sayaM kosalieNa rtraa| vR. 'eso hu so'tti, eSa eva sa na manAgapyatra saMzayaH, ugraM-utkaTaM dAruNaM vA karmazatrUn prati tapaH-anazanAdyasyeti ugratapAH, ata eva mahAna-prazasyA viziSTavIryollAsata AtmA asyeti mahAtmA, jitendriyaH saMyato brahmacArI ca prAgvat, sa iti ka? ityAha-yo 'mi'tti mAM 'tadA' tasmin vivakSitasamaye 'necchati' nAbhilaSati 'dIyamAnAM' nisRjyamAnAM, kena?-'pitrA' janakena 'svayaM' AtmanA, na tu pradhAnapreSaNAdinA, tenApi kIdRzA?-kauzalikena rAjJA, na

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308 uttarAdhyayana-mUlasUtram-1-12/381 tvitarajanasAdhAraNena, tadanena vibhUtAvapi ni:spRhatvamuktaM, punastanmAhAtmyamAhamU. (382) mahAjaso esa mahAnubhAgo, ghoravvao ghoraparakkamo y| mA eyaM hIlaha ahIlanijaM, mA savve teeNa bhe niddhijjaa| vR. 'mahAyasA' aparimitikIrtiH 'eSa' pratyakSo munirmahAnubhAga:-atizayAcintyazaktiH, pAThAntarato mahAnubhAvo vA, tatra cAnubhAvaH-zApAnugrahasAmarthya, 'ghoravrato' dhRtAtyantadurddharamahAvrataH 'ghoraparAkramazca' kaSAyAdijayaM prati raudrasAmarthyo, yato'yamIhak tataH kimityAha'mA' iti niSedhe 'enaM' yati 'hIlayata' avadhUtaM pazyata 'ahIlanIyam' avajJAtumanucittaM, kimityAha Aha-mA sarvAn-samastAMstejasA-tapomAhAtmyena 'me' bhavato nirghAkSIdbhasyasAtkArSId, ayaM hi hIlito yadi kadAcidruSyettadA sarvaM bhasmasAdeva kuryAditi bhAva iti sUtratrayArthaH / / atrAntare mA bhUdetasyA vacanaM mRSeti yadyakSaH kRtavAMstadAhamU. (383) eyAiM tIse vayaNAiMsuccA, pattIi bhaddAi subhaasiyaaii| isissa veyAvaDiyaTThayAe, jakkhA kumAre vinnivaaryti|| vR. 'etAni' anantaroktAni 'tasyAH' anantaroktAyAH 'vacanAni' bhASitAni 'zrutvA' nizamya patyAH' yajJavATakAdhipateH somadevapurohitasya, tasyaiva vA muneriti gamyate, bhadrAyA' bhadrAdhibhAnAyA: 'subhASitAni' sUktAni vacanAnIti yojyate, RSeH-tasyaiva tapasvinaH 'veyAvaDiTThayAe'tti sUtratvAdvaiyAvRttyArthametat pratyanIkanivAraNalakSaNe prayojane vyAvRttA bhavAma ityevamarthaM yakSAH, yakSaparivArasya bahutvAt bahuvacanaM, kumArAn prakramAttAnevopahantRn 'vinipAtayanti' vividhaM nitarAM pAtayanti-bhUmau vilolayanti, paThyate ca-'vinivArayaMti'tti vizeSeNopahatiM kurvato nirAkurvanti, mU. ( 384) te ghorarUvA Thia aMtalikkhe, asurA tahiM taM jANaM taalyNti| te bhinnadehe ruhiraM vamaMte, pAsittu bhaddA iNamAhu bhujjo|| vR.tathA 'te' iti yakSAH 'ghorarUpA' raudrAkAradhAriNaH 'Thiya'tti sthitA: 'antarikSe' AkAze 'asurA' AsurabhAvAnvitatvAt ta eva yakSAH 'tasmani' yajJavATe 'tam' upasargakAriNaM 'janaM' chAtralokaM 'tADayanti' manti, tatastAn kumArAn bhinnA-vidAritAH prakramAdyakSaprahArairdehA:zarIrANi yeSAM te bhinnadehAstAn rudhiraM-zoNitaM vamataH--udgirataH 'pAsatti'tti dRSTvA bhadrA' saiva kauzalikarAjaduhitA 'idaM' vakSyamAnaM 'Ahu'tti vacanavyatyayenAha-brUte 'bhUyaH' punariti sUtradvayArthaH / kiM tadityAhamU. (385) giriM nahehiM khaNaha, ayaM daMtehiM khaayh| jAyateyaM pAyehi haNaha je bhikkhaM avmnnh|| va. 'giriM' parvataM 'nakhaiH' kararuhai: 'khanatha' vidArayatha, iha ca mukhyakhananakriyAdyasambhavAdivavatimanteraNApyupamArtho gamyate, tatazca khanathevakhanatha, ayo' lohaM 'dantaiH' dazanaiH khAdatheva khAdatha, jAtatejasam-agniM pAdaiH-caraNairhatheva hatha, tADayayetyarthaH, ye vayaM ki kurmaH ityAhaye yUyaM bhikhaM prakramAdenaM 'avamannaha'tti avamanyadhve-avadhIrayatha, anarthaphalatvAt, bhikSvapamanAsyeti bhAvaH, kathamidamityAha

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adhyayanaM - 12, [ ni. 327] mU. ( 386 ) AsIviso uggatavo mahesI, ghoravvao, ghoraparakkamo ya / aganiM va pakkhaMda payaMgasenA, je bhikkhuM bhattakAle vaheha // 309 vR. Asyo - daMSTrAstAsu viSamasyetyAsIviSaH - AsIvibalabdhimAn, zApAnugrahasamartha ityarthaH, yadvA AsIviSa iva AsIviSaH, yathA hi tamatyantamavajAnAno mRtyumevApnoti, evamenamapi munimavamanyamAnAnAmavazyaM bhAvi maraNamityAzayaH, kutaH punarayamevaMvidho ?, yataH - ugratapAH prAgvat, 'mahesi' tti mahAn - bRhan zeSasvargAdyapekSayA mokSastamicchati-abhilaSatIti mahadeSI maharSirvA, ghoravrato ghoraparAkramazca pUrvavata, yatazcaivamata: 'agaNiva 'tti agni- jvalanaM, vAzabda ivArtho bhinnakramazca, tata: 'pakkhaMda' tti prastakandatheva - AkrAmatheva, keva ? - 'pataMgasena 'tti upamArthasya gamyamAnatvAtpataGgAnAM - zalabhAnAM seneva senA - mahatI santatiH pataGgasenA tadvat, yathA hi asau tatra nipatantyAzu ghAtamApnotyevaM bhavanto'pIti bhAvaH, ye yUyamanukampitaM bhikSaM bhikSukaM 'bhaktakAle' bhojanasamaye, tatra dInAderavazyaM deyamiti ziSTasamayo yUyaM tu na kevalaM na yacchata kintu tatrApi 'vadhaha' tti vidhyatha-tADayatha, ayamAzayo- yato'yamAsIviSAdivizeSaNAnvitomunirato girinakhakhananAdiprAyameva yadenaM bhaktakAle'pi bhaktArthinamitthaM vidhyatha / mU. ( 387 ) sIseNa eyaM saraNaM uveha, samAgayA savvajanena tumhe / jai icchaha jIviyaM vA dhanaM vA, logaMpi eso kuvio DahijjA // vR.atha svakRtyopadezamAha- 'zIrSeNa' zirasA 'enaM' muniM ' zaraNArthaM ' rakSaNArthamAzrayamupetaabhyupagacchata, kimuktaM bhavati ? - ziraH praNAmapUrvvakamayamevAsmAkaM zaraNamiti prapadyadhvaM, 'samAgatAH' sammilitAH 'sarvvajanena' samastalokena, sahArthe tRtIyA, 'yUyaM' bhavanto, yadIcchataabhilaSata 'jIvitaM' prANadhAraNAtmakaM dhanaM vA dravyaM, na tasmin kupite jIvitavyAdirakSAkSamamanyaccharaNamasti, kimityevamata Aha-'lokamapi' bhuvanamapyeSa kupitaH kruddho 'dahed' bhasmAtkRryAt, tathA ca vAcakaH "kalpAntogrAnalavatprajvalanaM tejasaikatasteSAm // " "na tat dUraM yadazveSu, yavAgnau yacca mArute / viSe ca rudhiraprApte, sAdhau ca kRtanizcaye // " iti sUtratrayArthaH // samprati tatpatistAn yAdRzAn dadarza dRSTvA ca yadaceSTata tadAhamU. ( 388 ) avaheDiyapiTThisauttamaMge, pasAriyAbAhuakammaciTTe / nibbheriyacche ruhiraM vamaMte, uDDUMmuhe niggayajIhanitte / / vR. 'ave'tyadho 'heDiya'tti heThitAni - bAdhitAni, kimuktaM bhavati ? - adhonAmitAni, paThanti ca ' AvaDie 'tti tatra sUtratvAdavako TitAni - adhastAdAmoTitAni 'paTThi' tti pRSThaM yAvat tadabhimukhaM vA santi-zobhanAnyutmAGgAnI yeSAM te avaheThitapRSThasadettamAGgaH avakoTitapRSThasaduttamAGgo vA, prAgvanmadhyapadalopI samasAstAn, 'pasAriyAbAhuakammaciTTha' tti prasAritAviralIkRtA bAhavo - bhujA yairyeSAM vA te tathA tataste ca te akarmaceSTAzca-avidyamAnakarmmahetuvyApAratayA prasAritabAhyakarmmaceSTAstAn, yadvA kriyanta iti karmmAraNi- agnau samitprakSepa tathA laukikA apyAhu:

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310 uttarAdhyayana-mUlasUtram-1-12/388 NAdIni tadviSayA ceSTA karmaceSTeha gRhyate-'nibbheriya'tti prasAritAnyakSINi-locanAni yeSAM te tathoktAstAn, rudhiraM vamad-udgirat 'u8muha'tti UrdhvamukhAn-unmukhIbhUtavakrAn, ata eva nirgatAni-ni:sRtAni jihvAzca pratItA netrANi ca-nayanAni jihvAnetrANi yeSAM te tathA tAn, mU. ( 389) te pAsiyA khaMDiya kaTThabhUe, vimaNo visano aha mAhaNo so| isiM pasAei sabhAriyAo, hIlaM ca niMdaM ca khamAha bhaMte ! / / vR.'tAni'tyuktarUpAn 'dRSTvA' avalokya khaMDiya'tti ArSatvAtsupo luki khaNDikAnchAtrAn kASThabhUtAn-atyantanizceSTatayA kASThopamA vigatamiva vigataM manaH-cittamasyeti vimanAH, viSaNNaH-kathamamI pravaNIbhaviSyantIti cintayA vyAkulitaH 'athe'ti darzanAnantaraM 'brAhmaNo' dvijAtiH 'sa' iti somadevanAmA 'RSi' tameva harikezabalanAmAnaM muni 'prasAdayati' prasatti grAhayati, saha bhAryayA-patnyA tayaiva bhadrAbhidhAnayA varttate iti sabhAryAkaH, kathamityAha-hIlAM ca-avajJAM nindAM ca-doSodghaTTanaM 'khamAha'tti kSamasva sahasva bhaMteti' sUtradvayArthaH / / punaH sa prasAdanAmevAhamU. (390) bAlehiM mUDhehiM ayANaehiM, jaM hIliyA tassa khamAha bhaMte ! mahappasAyA isiNo havaMti, na hamanI kovaparA hvNti|| vR. bAlaiH-zizubhirmUDhaiH-kaSAyamohanIyodayAdvicittatA gataiH ata eva cAjJaiH-hitAhitavivekavikalaiH 'yadi' tyupapradarzane 'hIlitAH' avajJAtAH 'tassa'tti sUtratvAt tat 'khamAha'tti kSamadhvaM bhadanta !, anenaitadAha-yato'mI zizavo mUDhA ajJAnAzca tatkimeSAmupari kopena ?, yato'nukampanIyA evAmI, uktaM ca kenacid-"AtmadruhamamaryAdaM, muuddhmujjhitstpthm| sutarAmanukampeta, nrkaarcissmdindhnm|" kiMca-mahAn prasAda:-cittaprasattirUpo yeSAM te mahAprasAdA RSayaH-sAdhavo bhavanti, vyatirekamAha-'nahu'tti na punarmunayo-yatayaH 'kopaparAH' krodhavazagA bhavanti, bhinnavAkyatvAcca munigrahaNamaduSTameveti sUtrArthaH / / munirAhamU. (391) pubviM ca iNhi ca anAgayaM ca, manappaoso na me atthi koii| jakkhA hu veyAvaDiyaM kariti, tamhA hu ee nihayA kumaaraa| vR. 'puvvi ca'tti pUrvaM ca purA idAnIM ca-asmin kAle 'anAgaya ce'ti anAgate ca bhaviSyakAle manaHpradveSa:-cittAnuzayalakSaNo na 'me' mamAstItyupalakSaNatvAdAsIdbhaviSyati ca, 'ko'pi'tyalpo'pi, iha ca bhAvini pramAnAbhAve'pi 'anAgataM pratyAcakSa' iti vacanAdanAgatasyApi tasya niSiddhatvAcchrutajJAnabalataH kAlatrayaparijJAnasambhavAccaivamabhidhAnaM, paThanti ca 'puvvi ca pacchA va taheva majjhe' tatra ca pUrvaMvA pazcAdveti viheThanakAlApekSaM tathaiva madhye viheThanakAla eva, na ca kumArAvaheThanAdidarzanAtpratyakSaviruddhatA zaGkanIyA, 'yakSA' devavizeSA 'hu'riti yasmAdvaiyAvRttyaM-pratyanIkapratighAtarUpaM 'kurvanti' vidadhati, 'tamha'tti tasmAt huravadhAraNe tatastasmAdeva hetorete-purovartino nitarAM hatA:-tADitA nihatAH kumArAH, na tu manaHpradveSo'tra heturiti bhAva iti sUtrArthaH / / samprati tadguNA kRSTacetasa upAdhyAyapramukhA idamAhu:mU.(392) attha ca dhammaM ca viyANamAnA, tunbhe navi kuppaha bhuuipnnaa| tubhaMtu pAe saraNaM uvemo, samAgayA savvajanena amhe|

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adhyayanaM - 12, [ ni. 327] 311 vR.aryata ityartho-jJeyatvAtsarvvameva vastu, iha tu prakramAcchubhAzubhakarmmavibhAgo rAgadveSavipAko vA parigRhayate, yadvA artha:-abhidheyaH sacArthAcchAstrANAmeva tu cazabdastadgatAnekabhedasaMsUcakaH, dharma:-sadAcAro dazavidho vA yatidharmmastaM ca 'viyANamAne 'tti vizeSeNa vividhaM vA jAnantaH-Agacchanto yUyaM 'nApi' naiva kupyatha-krodhaM kurudhvaM bhUtiprajJA iti, bhUrtirmaGgalaM vRddhI rakSA cetI vRddhAH, prajJAyate'nayA vastutattvamiti prajJA, tatazca: bhUtiH - maGgalaM sarvamaGgalottamatvena vRddhirvA vRddhiviziSTatvena rakSA vA prANirakSakatvena prajJA - buddhirasyeti bhUtiprajJaH, atazca 'tubbhaM tu' tti tuzabdasyaivakArArthatvAt yuSmAkameva pAdau caraNau zaraNamupema:samAgatA:- militAH, kena saha ? - sarvvajanena, vayamiti sUtrArthaH // kiM caaccemu te mahAbhAgA !, na te kiMcana nAccimo / :-upagacchAmaH mU. (393 ) bhuMjAhi sAlimaM kUraM, nANAvaMjasaMjuyaM // vR.'arccayAmaH' pUjyAmaste - tava sambandhi sarvvamapIti gamyate, praviza piNDimityukte yathA gRhamiti bhakSayeti ca, mahAbhAga ! atizayAcintyazaktiyuktatveneti, naiva 'te' tava kiJciditi caraNareNvAdikamapi nArccayAmo-na pUjayAmo, api tu sarvvamarcayAmaH, asya ca pUrveNaiva gatArthatve punarabhidhAnamanvayavyatirekAbhyAmukto'rthaH sukhAvagamo bhavatItikRtvA, athavA arccayAmaste iti subvyattyayAttvAm, anena svatastasya pUjyatvamuktaM, uttareNa tu tatsvAmitvamapi pUjyatAheturiti, tathA bhuto gRhItveti gamyate 'zAlima' nti zAlimayaM, ko'rthaH ? - zAliniSpannaM 'kUram' odanaM nAnAvyaJjanaiH - anekaprakArairdadhyAdibhiH saMyutaM- sammizraM nAnAvyaJjanasaMyutaM, na tvekameveti sUtrArthaH // anyacca mU. ( 394 ) imaM ca me atthi pabhUyamannaM, taM bhuMjasU amha anuggahaTThA / bADhaMti paDicchai bhattapAnaM, mAsassa U pAraNae mahappA // vR. 'idaM ca' pratyakSata eva paridRzyamAnaM 'me' mamAsti - vidyate 'prabhUtaM' pracUramannaM- maNDakakhaNDasvAdyAdi samastamapi bhojanaM, yatprAk pRthagodanagrahaNaM tattasya sarvAnnapradhAnatvakhyApanArthaM, tadbhuGkSAsmAkamanugrahArthaM vayamanugRhItA bhavAma iti hetoH, evaM ca tenokte munirAha - 'bADham ' evaM kurmsa itItyevaM bruvANa iti zeSaH, 'pratIcchati' dravyAditaH zuddhamiti gRhNAti, bhaktapAnamuktarUpaM, 'mAsassa utti mAsAdeva, yadvA anta ityadhyAhiyate, tatazca mAsasyaivAnte yatpAryateparyantaH kriyate gRhItaniyamasyAneneti pAraNaM tadeva pAraNakaM, bhojanamityuktaM bhavati, tasmintannimittaM, 'nimittAtkarmmasaMyoge saptamiti' saptamI, mAhAtmyeti prAgvat iti sUtrArthaH // tadA ca tatra yadabhUttadAha mU. (395) - tahiyaM gaMdhodayapupphavAsaM, divvA tahiM vasuhArA ya vuTThA / pahayA duMduhIo surehiM, AgAse ahodAnaM ca ghuTuM // - vR. 'tahiyaM' ti tasmin munau bhaktapAnaM pratIcchati yajJavATe vA gandha: - AmodatastatpradhAnamudakaM jalaM gandhodakaM taccA puSpANi ca kusumAni teSAM varSaM varSaNaM gandhodakapuSpavarSaM, surairiti sambadhAt kRtamiti gamyate, divyA zreSThA yadivA divi-gagane bhavA divyA, 'tarhi 'ti tasminneva nAnyatra, anena kathamiyatAmekatra kalyANAnAM mIlaka ityanyatraivAnyataratkalyANAntaraM bhaviSyatI -

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312 uttarAdhyayana-mUlasUtram-1-12/315 tyAzaGkA nirAkRtA, vasu-dravyaM tasya dhArA-satatapAtajanitA santatirva'dundubhayo' devAnakAH, upalakSaNatvAccheSAtodyAni ca, kaiH? - 'suraiH' devaiH, tathA taireva 'AkAze' nabhasi 'aho' iti vismaye, vismayanIyamidaM dAnaM, ko'nyaH kilaivaM zaknoti dAtuM ?, evaM dattaM sudattamiti ca 'ghuSTaM' saMzabditamiti sUtrArthaH / / te'pi brAhmaNa vismatamanasa idamAhuHmU. (396) sakkhaM khu dIsai tavoviseso, na dIsaI jAIvisesa koii| - sovAgaputtaM hariesasAhu, jasserisA iDDi mhaanubhaagaa|| vR.'sAkSAt' pratyakSaM 'khu'riti nizcitaM avadhAraNe vA tataH sAkSAdeva 'dRzyate' avalokyate, kA'sau ?-tapo-lokaprasidyA vratamupavAsAdirvA tasya vizeSo-viziSTatvaM mAhAtmyamitiyAvattapovizeSo, 'na' naiva dRzyate 'jAtivizeSo' jAtimAhAtmyalakSaNaH ko'pI'ti svalpo'pi, kimityevamata Aha-yataH svapAkaputraH-cANDAlasuto harikezazcAsau mAtaGgatvena prasiddhatvAt sAdhuzca patitvAddharikezasAdhuH, paThyate ca-'sovAgaputtaM hariesasAhu'nti, atra ca pazyateti zeSaH, kadAcidanya eva kazcidata Aha-yasyedRzI-dRzyamAnarUpA Rddhi:-devasannidhAnAtmikA sampat mahAnubhAgA-sAtizayamAhAtmyA, jAtivizepe hi sAti sarvottamatvAdbrAhmaNajAtestadvatAmasmAkameva devA vaiyAvRttyaM kuryuriti bhAva iti sUtrArthaH // sAmprataM sa eva munistAnupazAntamithyAtvamohanIyodayAniva pazyanidamAhama.(397)kiM mAhaNA! joisamArabhaMtA, udaeNa sohiM bahiyA vimgghaa?| jaM maggahA bAhiriyaM visohi, na taM sudiTTha kusalA vayaMti / / vR. 'ki'miti kSepe, tato na yuktamidaM, yat 'mAhanA' brAhmaNA ! 'jyotiH' agni 'samArabhamAnAH' prastAvadyAgakaraNataH pravarttamAnAH, yAgaM kurvanta ityarthaH, 'udakena' jalena 'sohiM'ti zuddhiM nirmalatAM 'bahiya'tti bAhyAM, ko'rtho ? -bAhyahetukA, yA hi samArabhamAnairjalena yA zuddhirmAryate tatra yAganAne eva tattvato hetutveneSTe, te ca bhavadabhimate bAhye eveti 'vimArgayatha' vizeSeNAnveSayatha, kimevamupadizyata ityAha-yadyUpaM mArgayatha bAhyAM-bAhyahetukAM vizuddhi, na tat sudRSTa-suSTuprekSitaM 'kuzalAH tattvavicAraMprati nipuNA vadanti' pratipAdayantIti sUtrArthaH yathA caitat sudRSTaM na bhavati tathA svata evAhamU. (396) kusaMca jUvaM taNakaTThamaggiM, sAyaM ca pAyaM udayaM phusNtaa| pANAiM bhUyAiM viheDayaMtA, bhajjo'vi maMdA! pakareha paavN|| . vR. 'kuzaM ca' darbhaM ca 'yUpaM' pratItameva tRNaM ca-vIraNAdi kASThaM-samidAdi tRNakASTham agni-pratItaM, sarvatra parigRhNanta iti zeSaH, sAyaM' sandhyAyAM, cazabdo bhinnakramastataH 'pAya'ti prAtazca prabhAte udakaM-jalaM 'spRzantaH' AcamanAdiSu parAmRzantaH 'pANAiMti prANayogAt prANino yadvA prakarSaNAnantIti-vasantIti prANAH-dvIndriyAdayaH, sambhavanti hi jale pUtarakAdirUpAsta iti, bhUyAI' iti bhUtAn-tarUn 'bhUtAzca taravaH smRtA' iti vacanAt, pRthivyAyekendriyopalakSaNaM caitat 'viheDayaMti'tti viheThayanto-vizeSeNa vividhaM vA bAdhamAnAH vinAzayanta ityarthaH, kimityAha-'bhUyo'pi' punarapi, na kevalaM purA kintu vizuddhikAle'pi jalAnalAdijIvopamaddato 'mandAH' jaDAH 'prakurutha' prakarSeNopacinutha yUyaM, 'kiM tat ?-pApam-azubhakarmA,

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adhyayanaM-12,[ni. 327] 313 ayamAzaya:-kuzalA hi karmamalavilayAtmikAM tAttvikImevazuddhiM manyante, bhavadabhimatayAganAne ca yUpAdiparigrahajalasparzAvinAbhAvitvena bhUtopamaIhetutayA pratyuta karmAmalopacayanibandhane eveti nAta: tatsambhava iti kathaM taddhetukazuddhimArgaNaM sudRSTaM te vadeyuH?, tathA ca vAcaka: "zaucamAdhyAtmikaM tvaktvA, bhAvazuddhayAtmakaM shubhm| jalAdizaucaM yatreSTaM, mUDha vismApakaM hi tdi|" ti sUtrArthaH / itthaM tadvacanataH samutpannazaGkAste yAgaM prati tAvadevaM papracchu:mU. (399) kahaM care bhikkhu ! vayaM jayAmo?, pAvAiM kammAiM pnnullyaamo| akkhAhi Ne saMjaya jakkhapUiA, kahaM suja{ kusalA vayaMti? / / vR.'kathaM' kena prakAreNa 'cari'tti vibhASA kathami liM'ca iti liGivacanavyatyaye vacanavyatyayAccaremahi-yAgArthaM pravartemahi, he bhikSo! mune! vayamityAtmanirdezaH, tathA 'yajAmo' yAgaMkurmaH, kathamiti yogaH?, pApAni-azubhAni karmANi puropacitAvidyArUpANi 'paNullayAmo'tti praNudAmaH prerayAmo, yeneti gamyate, 'AkhyAhi' kathaya 'naH' asmAkaM saMyataH' pApasthAnebhyaH samyaguparataH 'yakSapUjita' yakSArcita!, kimuktaM bhavati?-yo hyasmadviditaH karmapraNodanopAyatvena yAgaH sa yuSmAbhirdUSita iti bhavanta evAparaM yAgamupadizantu, kaMdAcidaviziSTameva yajanamupadizedityAzaGkayAha-kathaM' kena prakAreNa 'sviSTaM' zobhanaM yajanaM kuzalA' uktarUpA 'vadanti' pratipAdayanti, na taM 'sudiTuM kusalA vayaMti'tti kuzalamukhenaiva muninA dUSitamiti tairapi tathaiva pRSTamiti sUtrArthaH / / munirAhamU. (400) chajjIvakAe asamArabhaMtA, mosaM adattaM ca asevmaanaa| pariggahaM itthiu mAna mAyaM, eyaM paritrAya caraMti daMtA // vR. SaD jIvakAyAn-pRthivyAdIn 'asamArabhamAnA' anupamaIyantaH 'mosaM'ti mRSA alIkabhASaNaM 'adattaM ce'tyadattAdAnaM cAnAsevamAnA:-anAcarantaH parigrahaM-mUchA striyoyoSito 'mAna'tti mAnam-ahaGkAraM mAyAM-paravaJcanAtmikAM tatsahacAritvAtkopalobhau ca, 'etad' anantaroktaM parigrahAdi parijJAya' jJaparijJayA sarvaprakAraMjJAtvA pratyAkhyAnaparijJayA ca pratyAkhyAya 'carejja danta'tti vacanavyatyayAccareyuryAge pravarteran, bhavanta iti gamyate, paThanti ca-'caranti daMta'tti atra ca yata evaM dAntAzcarantyato bhavadbhirapyevaM caritavyamiti bhAva iti sUtrArthaH / / prathamapraznaprativacanamuktaM, zeSapraznaprativacanamAhamU.(401) susaMvuDA paMcahiM saMvarehiM, iha jIviyaM anvkNkhmaano| vosaTTakAo suicattadeho, mahAjayaM jayai jnsilu|| vR. suSTha saMvRttaH- sthagitasamastAzravadvAraH susaMvRtaH, kaiH ? paJcabhiH-paJcasaGghayaiH saMvaraiHprANAtipAtaviratyAdivrataiH 'ihe' tyasmin manuSyajanmani, upalakSaNatvAtparatra ca 'jIvitaM' stAvAdasaMyamajIvitam 'anavakAGkSan' anicchan, yadvA apergamyamAnatvAjjIvitamapiAyurapyAstAmanyaddhanAdi, anavakAGkSan, yatra hi vratabAdhA tatrAsau jIvitamapi na gaNayati, ata eva vyutsRSTo-vividhairupAyairvizeSeNa vA parISahopasargasahiSNutAlakSaNenotsRSTaH-tyaktaH kAya:zarIramaneneti vyutsRSTakAyaH, zuciH-akaluSavrataH sa cAsau tyaktadehazca-atyantaniSprati

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314 uttarAdhyayana- mUlasUtram - 1-12 / 401 karmmatayA zucityaktadeho mahAn jayaH --karmmazatruparAbhavanalakSaNo yasmin yajJa zreSThe'sau mahAjayastaM kriyAvizeSaNaM vA mahAjayaM yathA bhavatyevaM yajate yatiriti gamyate, tato bhavanto'pyevameva yajantAmiti bhAvaH, tiDavacanavyatyayena vA 'jayai'tti yajatAM, kamityAha- 'jannaseTTaM' ti prAkRtatvAcchreSThayajJaM, zreSThavacanena caitadyajana eva sviSTaM kuzalA vadanti, eSa eva ca karmmaprANodanopAya ityuktaM bhavatIti sUtrArthaH // yadIdRgguNaH zreSThayajJaM yajate atastvamapIdRgguNa eva, tathA ca taM yajamAnasya kAnyupakaraNAni ko vA yajanavidhirityabhiprAyeNa ca evamAhuH mU. (402 ) ke te joI ke va te joiThANA ?, kA te sUyA kiM ca te kArisaMgaM ? / ehA ya te kayarA saMti bhikkhU!, kayareNa homeNa huNAsi joI ? // vR. kiM, ayamartha:- kiMrUpaM 'te' tava 'jyoti'riti agniH 'ke va te joiThANe' tti kiM vA te-tava jyotiHsthAnaM yatra jyotirnidhIyate, kA zruvo ? - dhRtAdiprakSepikA darvyaH, 'kiM ca'tti kiM vA karIpaH - pratItaH sa evAGgam-agnyuddIpanakAraNaM karISAGgaM yenAsau sandhukSyate, edhAzcasamidho yakAbhiragniH prajvAlyate, 'te' tava katarA iti-kA: ? 'saMti' tti casya gamyamAnatvAcchAntizca duritopazamanaheturadhyayanapaddhatiH katareti prakramo, 'bhikSu' iti bhikSo! katareNa 'homena' havanavidhinA, samena dhAvatItyAdivat tRtIyA, juhoSi- AhutibhiH prINayasi, kiM ? - jyoti : - agnim, SaDjIvanikAyasamArambhaniSedhena hyasmadabhimato homa: tadupakaraNAni ca pUrvaM niSiddhAnIti kathaM bhavato yajanasambhavaH ? iti sUtrArthaH // munirAha mU. (403) tavo joI jIvo joIThANaM, jogA suyA sarIraM kArisaMgaM / kamma ehA saMjamajoga saMtI, homaM huNAmI isiNaM pasatthaM // vR. 'tapo' bAhyAbhyantarabhedabhinnaM, 'jyoti: ' agniH, yathA hi jyotirindhanAni bhasmIkarotyevaM tapo'vi bhAvendhanAni karmANi, jIvo - janturjyotiH sthAnaM, tapojyotiSastadAzrayatvAt, yujyante-sambandhyante svakarmmaNeti yogAH - manovAkkAyAH zruvaH, te hi zubhavyApArAH snehasthAnIyAH, tapojyotiSo jvalanahetubhUtAH tatra saMsthApyanta iti, zarIraM karISAGga, tenaiva hi tapojyotiruddIpyate, tadbhAvabhAvitvAttasya, 'karma' uktarUpaM edhAstasyaiva tapasA bhasmIbhAvanayanAt, 'saMjamajoga'tti saMyamayogA: saMyamavyApArAH zAntiH sarvvaprANyupadravApahAritvAtteSAM tathA 'homa' nti homena juhoti tapojyotiriti gamyate, RSINAM munInAM sambandhinA 'pasatthaM 'ti prazastena jIvopaghAtarahitatvena vivekibhiH zlAghitena samyak cAritreNeti bhAvaH, anena ca katareNa homena juhoSi jyotiriti pratyuktamiti sUtrArthaH // tadetena 'kiM mAhanA joisamArahaMtA' ityAdinA lokaprasiddhayajJAnaM snAnasya ca niSiddhatvAdyajJasvarUpaM taiH pRSTaM kathitaM ca muninA / / , idAnIM snAnarUpaM pipRcchiSava idamAhuH mU. (404 ) ke te harae ke ya saMtititthe ?, kahaMsi nhAo va rayaM jahAsi ? | Ayakkha Ne saMjaya jakkhapUiyA, ! icchAsu nAuM bhavao sagAse // - vR.kaste-tava 'hRdaH' nadaH ?, 'ke ca te saMtititthe 'tti kiM ca te tava zAntyai- pApopazamananimittaM tIrthaM - puNyakSetraM zAntitIrtham, athavA 'kAni ca' kiMrUpANi 'te' tava ' santi' vidyante 'tIrthAni' saMsArodadhitaraNopAyabhUtAni, lokaprasiddhatIrthAni hi tvayA niSiddhAnIti, tathA ca

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adhyayanaM-12,[ni.327] 315 'kahiMsinhAo ve' ti vAzabdasya bhinnakramatvAtkasmin vA snAtaH-zucirbhUto raja iva rajaHkarma jahAsi-tyajasi tvaM?, gambhIrAbhiprAyo hi bhavAMstat kimasmAkamiva bhavato'pi hudatIrtha eva zuddhisthAnamanyadveti na vidma iti bhAvaH, 'AcakSva' vyaktaM vada saMyata! yakSapUjita! 'icchAma:' abhilapAmo 'jJAtum' avagantuM 'bhavataH' tava 'sakAze' samIpe iti sUtrArthaH / / munirAhamU. (405) dhamme harae baMbhe saMtititthe, anAvile attpstrlese| jahiM sinhAo vimalo visuddho, susaibhUo pajahAmi dosN| vR. 'dharmaH' ahiMsAdyAtmako hRdaH karmarajo'pahantRtvAdbrahmeti-brahmacaryaM zAntitIrthaM, tadAsevanena hi sakalamalamUlaM rAgadveSAbunmUlitAveva bhavataH, tadunmUlanAcca na kadAcinmalya sambhavo'sti, satyAdhupalakSaNaM caitat, tathA cAha "brahmacaryeNa satyena, tapasA saMyamena ca / mAtaGgarSirgataH zuddhi, na shuddhitiirthyaatryaa|" athavA 'brahmeti brahmacaryavanto matublopAdabhedopacArAdvA sAdhava ucyante, suvyatyayAccaikavacanaM, 'saMti' vidyante tIrthAni mameti gamyate, uktaM hi ___ "sAdhUnAM darzanaM zreSThaM, tIrthabhUtA hi sAdhavaH / tIrthaM punAti kAlena, sadyaH sAdhusamAgamaH / / " kiM ca-bhavatpratItatIrthAni prANyupamaIhetutayA pratyuta malopacayanimittAnIti kutasteSAM zuddhihetutA?, tathA coktam "kuryAdvarSasahasraM ta, ahanyahani mjjnm| sAgareNApi kRtsnena, vadhako naiva zuddhayati / / " hRdazAntitIrthe eva vizinaSTi-'anAvile' mithyAtvaguptivirAdhanAdibhirakaluSe anAvilatvAdevAtmano-jIvasya prasannA-mAnagapyakaluSA pItAdyanyatarA lezyA yasmiMstadAptaprasannalezyaM tasmin, athavA AptA-prANinAmiha paratra ca hitA prAptA vA taireva prasannalezyA-uktarUpA yasmiMstadAptaprasannalezyaM tasminnevaMvidhe dharmahade, brahmAkhyazAntitIrthe ca, yadA brahmazabdena brahmacaryavanta ucyante tatpakSe vacanavipariNAmena vizeSaNadvayaM vyAkhyeyaM, 'jahisi'tti yatrAsmi snAta iva snAtaH-atyantazuddhibhavanAdvimalo-bhAvamalarahito'ta evAtI(va)vizuddho-gatakalaGkaH, 'susItIbhUo'tti suzItIbhUto rAgAdyutpattivirahataH suSThuzaityu prAptaH, paThyate ca-'susIlabhUo'tti suSTu-zobhanaM zIlaM-samAdhAnaM cAritraM vA bhUtaH-prAptaH suzIlabhUtaH prajahAmi' prakarSaNa tyajAmi dUSayanti-vizuddhamapyAtmAnaM vikRti nayatIti doSaH-karma taM, anenaitadA- mamApi hudatIrthe eva zuddhisthAnaM paramevaMvidhe eveti, nigamayitumAhamU. (406) evaM siNANaM kusaleNa diTuM, mahAsiNANaM isiNaM pstthN| jahiM si nhAyA vimalA visuddhA, mahArisI uttamaM ThANaM ptti| vR. 'etadi'tyanantaramuktaM snAnaM' rajohInaM 'kuzalaiH' prAguktarUpairdaSTaM-prekSitabhidameva ca mahAsnAnaM, na tu yuSmatpratItam, asyaiva sakalamalApahAritvAda, ata eva cedaM RSINAM prazastaMprazaMsAspadaM, na tu jalasnAnavatsadoSatayA nindyam, asyaiva phalamAha-'jahiMsi'tti subya

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uttarAdhyayana-mUlasUtram-1-12/406 tyayAyena snAtA vimalA vizuddhA iti ca prAgvat maharSayo-mahAmunaya uttamaM sthAnaM-muktilakSaNaM 'prAptAH' gatA iti sUtradvayArthaH / / iti parisamAptau, bravIti pUrvavad, gato'nugamaH, samprati nayAste ca prAgvadeva / / adhyayanaM - 12 samAptam muni dIparatnasAgareNa saMzodhitA sampAditA uttarAdhyayanasUtre dvAdazaadhyayanasya bhadrabAhusUriviracitA niyuktiH evaM zAntyAcArya viracita TIkA parisamAptA (adhyayanaM - 13- citrasaMbhUtiya ) vR.vyAkhyAtaM harikezIyaM nAma dvAdazamadhyayanam, adhunA trayodazamamArabhyate, asya cAyamabhisaMbandhaH-ihAnantarAdhyayane zrutavattapasyapi yatno vidheya iti khyApayituM tapaHsamaddhirabhihitA, iha tu tatprAptAvapi nidAnaM parihartavyamiti darzayituM yathA tat mahApAyahetustathA citrasaMbhUtodAharaNena nidarzyata iti, janena sambandhenAyAtasyAsyAdhyayanasyAnuyogadvAracatuSTayacarcA prAgvadyAvannAmaniSpannanikSepe citrasaMbhUtIyamiti nAma, atazcitrasaMbhUtanikSepAbhidhAnAyAha niyuktikRtni.[330] citte saMbhUaMmi a nikkhevo caukkao duhA dvve| AgamanoAgamao noAgamao aso tiviho| ni.[331] jANagasarIrabhavie tavvatiritte ya so puno tiviho| egabhavia baddhAU abhimuhao nAmagoe y|| cittesaMbhUAuM veaMto bhAvao a naayvyo| tatto samuTThiamiNaM ajjhayaNaM cittasaMbhUyaM / / vR.gAthAtrayaM spaSTameva, navaraM 'cittesaMbhUyAuM'ti ekAro'lAkSaNikaH, tataH samutthita miti tAbhyAM-citrasambhU tAbhyAmabhidheyabhUtAmAgataM, 'tesuM'ti ca pATe tayoH 'samutthita miti bhavaM citrasaMbhUtIyaM, 'vRddhacchaH' iti chapratyaye vRddhasaJjJA tu 'vA nAmadheyaM yasye'ti vacanAt // samprati kAvimau citrasaMbhUtau ? kena cAnayoratrAdhikAraH? ityAzaGkayAhani. [ 333] sAgae caMDavaDiMgasayassa putto a Asi municNdo| so'vi asAgaracaMdassa aMtie pavvae smnno|| ni.[334] taNhAchuhAkilaMtaM samaNaM daTTaNa aDavinIhuttaM / paDilAhaNA ya bohI pattA govAlaputtehiM / / ni.[335] tatto dunni dugachaM kAuMdAsA dasanni aayaayaa| dunni a usuArapure ahigAro baMbhadatteNaM / / vR.gAthAtrayamasyApyakSarArthaH spaSTa eva, navaraM pavvae samaNo'tti prAvrAjIt samAnaM mano'syeti samanA:- sarvatrAraktadviSTacittaH san, yadvA zrAmyatIti zramaNaH-tapasvI san, nizcayanayApekSaM caitat, "neraie neraiesu uvavajjati" ityAdivat, tathA aDavinIhuttaM'ti aTavIniHsRtam, araNyAniSkrAntamityarthaH / bhAvArthastu kathAnakagamyaH, taccedam-asti kosalAlaGkArabhUtaM sAketaM nAma nagaraM, tatra cAbhUdadhigatajIvAjIvAditattvazcandrAvataMsako nAma rAjA, tasya ca dhAriNI devI,

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317 adhyayanaM-13,[ni. 335 ] tadaGgajo municandraH, sa ca rAjA'nyadA samutpannasaMvegastameva sutaM rAjye'bhiSicya pravrajyAmazizriyat, pratipAlya ca pravrajyAmapagatamalakalaGko'pavargamagamat / anyadA ca sAgaracandrAcAryA bahuziSyaparivRtAstatrAgatAH nirgatazca municandranRpatistadvandanAya, dRSTAzcAnena sUrayaH, stutvA ca tAnupaviSTastadantike, zrutazca tatkathito vizuddhadharmaH, samutpannazcAsya tatkaraNAbhilASaH, tataH svasutaM rAjye nivezya pratipanno'sau zrAmaNyaM, gRhItA cAnena grahaNAsevano-- bhayalakSaNA zikSA, pravRttAzcAnyadA susArthena sagacchAH sAgaracandrasUrayo'dhvAnaM, municandramunizca taiH samaM vrajan guruniyogAdekAkyeva bhaktapAnanimittaM kvacitpratyantagrAme prAvizat, praviSTe cAsmin pravRttaH sArtho gantuM, pracalitAH sahAnena sUrayo, vismRtazcAyameSAM, prasthitazca kSaNAntareNa gRhItabhaktapAnastadanumArgeNa, patitazca mUDhadikcakravAlaH sArgaveSaNAparo, mArgAtparibhraSTo bhramadanekazArdUlajAlAM dvipakadambakabhajyamAnazAlazallakIprabhRtitarunikarAmanarvAkapAratayA ca saMsArAnukAriNIM vindhyATavIM, tatra cAsau paribhraman girikandarANyatikrAmannatinimnonnatabhUbhAgAn pazyan bhayAnakAnekadvIpitarakSAcchabhallAdizvApadAn uttIrNastRtIyadine, tadA ca kSutkSAmakukSiH zuSkoSThakaNThatAlurekatra vRkSacchAyAyAM mUrchAvazanaSTaceSTo dRSTazcaturbhirgopAladArakaiH, utpannA amISAmanukampA, siktatvaritamAgatya gorasonmizratijalena, pAyito'sau tadeva, samAzvastazca nIto gokulaM, pratijAgaritazca tatkAlocitakRtyena, pratilAbhitaH prAsukAnAdinA, kathitasteSAmanena jinapraNItadharmaH, gRhItazcAyametairbhAvagarbha, gatazcAsau vivakSitasthAnaM, taM ca maladigdhadehamavalokya dvayoH samajani jugupsA, tadanukampAtaH samyaktvAnubhAvatazca nirvatitaM caturbhirapi devAyuH, jagmuzca devalokaM, tatazcyutau cAkRtajaDugupsau tu katicidbhavAntaritau dvAviSukArapure dvijakule jAto, tadvaktavyatA ca iSukArIyanAmyanantarAdhyayane'bhidhAsyate, yau ca dvau jugupsakau tau dazArNajanapade brAhmaNakule dAsatayotpannau, tayozca ya iha brahmadatto bhaviSyati tenAtrAdhikAro, nidAnasyaivAtra vaktumupakrAntatvAttenaiva ca tadvidhAnAd, dvitIyasya tu prasaGgata evAbhidhIyamAnatvAt, iha ca nAmaniSpannanikSepe prastute prasaGgato'rthAdhikAro'pyukta iti gaathaatrybhaavaarthH| ukto nAmaniSpannanikSepaH, samprati sUtrAlApakaniSpannasyAvasara ithi sUtramuccAraNIyaM, taccedammU.(407) jAIparAjio khalu kAsi niyANaM tu htthinnpurNbhi| calanIi baMbhadatto uvavanno nalina(pauma) gmmaao|| vR. 'jAtiparAjitaH' iti jAtyA-prastAvAccANDAlAkhyA parAjitaH-abhibhUtaH, sa hi vArANasyAM hastinAgapure ca vakSyamAnanyAyato nRpeNa namucinAmnA ca dvijena cANDAla iti nagaraniSkAsananyakkArAdinA purA janmanyapamAnita ityevamuktaH, yadvA jAtibhiH-dAsAdinIcasthAnotpattibhiruparyuparijAtAbhiH parAjita iti-parAbhavaM manyamAno'ho! ahamadhanyo yaditthaM nIcAsveva jAtiSu punaH punarutpanna iti, 'khaluH' vAkyAlaGkAre, sa caivaMvidhaH kimityAha- 'kAsi'tti akArSIt, kimityAha-'nidAnaM' cakravarti padAvAptirmama bhavedityevamAtmakaM 'tuH' pUraNe, kvedaM kRtavAn ? ityAha-'hatthiNapuraMmi'tti hastinAgapure, culanyAM brahmadattaH 'uvavanno'tti utpannaH 'padmagulmAt' iti nalinagulmavimAnAccyutveti zeSaH, iti sUtrAkSarArthaH / /

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uttarAdhyayana- mUlasUtram - 1-13 / 407 bhAvArthastvayam-sahi brahmadattaH pUrvajanmani vArANasyA saMbhUtanAmA caNDAlazcitazca tajjyeSTha AsIt, tatra ca namucinAmA brAhmaNo mamAntaH puramapadharSitamanenetyutpannakopena rAjJA samarpito mAraNanimittaM mAtaGgAdhipasya tatpituH, uktazcAyametena-yati matsutau sakalakalAkalApakuzalau vidhatse tato'sti te jIvitamanyathA neti, prArabdhaM ca tadarthinA'nena tadgRha evAtiguptasthAnasthitena tadadhyApanaM, grAhito tau vyAkaraNavINApuraHsarAH sakalA api kalAH, anyadA ca zuzrUSAparAyAM tanmAtari mohodayAdayamupapatitvamAjagAma, jJAtastajjanakena, iSTazca mArayituM, jJAtaM tattAbhyAM, jJApitaM cAsmai, upAdhyAyo'yabhAvayostato mA bhUdasyApaditi, tadavagamAcca palAyito'sau tataH sthAnAt, prApto hastinAgapuraM, kRtaH sanatkumAracakravarttinA mantrI / itazca tau citrasaMbhUtau sAtizayagItakalAkSiptaruNIjanAtyAsaktihetutayA tyAjitaspRzyAspRzya vibhAgau janena rAjJe niveditau, yathAvinAzitaM nagaramAbhyAM niSiddhastena nagarasyAntastatpracAraH, kadAcicca tAvatikutUhalatayA kaumudramahavilokanArthamAgatau, dRSTau janena, kadarthitAvatyarthaM, pravavrajatuzca tata evotpannavairAgyau, jAtau vikRSTataponiSTaptadehau, prAptAzcAbhyAM tejolezyAdilabdhayaH, samApattitazca gatau hastinAgapuraM praviSTo mAsakSapaNapAraNake tatra bhikSArthaM saMbhUtayatiH, dRSTazca namu cinA, jAto'sya cetasi duradhyavasAyo-madduzcaritamayaMprakAzayiSyatIti, nirbhatsito- dhig muNDa cANDAla ! kva nagarasyAntaH 'praviSTo'si ? ityAdiniSTuravacobhiH prahata iSTakopalazakalAdibhistatparijanena, tadanu ca samastalokena, kupitazcAsau tebhyaH samastajanadahanakSamAsahyatejolezyAM moktumupacakrame, tatra ca mukhaviniryadvahaladhUmapaTalAndhakAritadikcakravAle vyAkulitaH sAntaHpuraH sanatkumAracakravarttI sakalo nagaralokazca samAyAtasvatpArzve, tadRttAntazravaNatazcitrazca, prArabdhastairanekadhA sAntvanavacanairupazamayituM, tathA'pi tatrAtmAnamasmaratyatikopavazage bhagavati mA bhUdasmAkamakasmAdbhasmIbhavanamiti strIratnasahito mahIpatistaM kSamayAmbabhUva, yathA- bhagavan ! kSamitavyamasmAkamidamiti, asmizcAntare strIratnakomalAlakasparzasamutpannatadabhilASo vigalitAnuzayazcANDAlajAtireva mamaivamanekadhA kadarthanAheturiti cintayaMzcitrayatinA nivAryamAno'pi yadi mamAsya tapasaH phalamasti tadA'nyajanmani cakravarttitvameva mama bhayAd yenAhamapyevaM lalitalalanAvilAsAspadamuttamajAtizca bhavAmIti nidAnavazago'nazanaM prapede / tataH sa tapo'nubhAvato nalinagulmavimAne vaimAnikatvenAjani, tatazca cyutazcalanyAM brahmadattaH samutpede / kva ? ityAha - mU. (408/1 ) kaMpille saMbhUo / vR. 'kAmpilya' iti paJcAlamaNDalasya tilaka iva kAmpilyanAgni ganare 'saMbhUta' iti pUrvajanmani saMbhUtanAmA / amuM pAdamatikrAntasUtrottarapAdadvayaM caitadgaditArthaprasaGgAyAtArthAntarAbhidhAnadvArataH spRzan sUtrasparzika niyuktimAha niyuktikRt ni. [ 336 ] rAyA ya tattha baMbho kaDao taio kaNeradattoti / rAyA ya pupphacUlo dIho puna hoi kosalio // ee paMca vayaMsA savve saha dAradarisiNo bhoccA / 318 ni. [ 337 ]

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319 adhyayanaM-13,[ni.337] saMvaccharaM anUnaM vasaMti ikkikkarajjaMmi / / ni.[338] rAyA ya baMbhadatto dhanuo senAvaI a vrdhnuo| iMdasirI iMdajasA iMduvasu culnideviio|| vR. rAjA ca tatra pAJcAlesukAmpilye 'brahma' iti brahmanAmA kAsIjanapadAdhipa: kaTakastRtIyaH kuruSu gajapurAdhipatiH kaNerudatta iti rAjA ca aGgeSu campAsvAmI puSpacUlo yaH kila brahmapatnyAzculinyA bhrAtA dIrgha' iti dIrghapRSThaH punarbhavati kauzalikaH sAketapurAdhipatiH ete'nantaroktAH paJca vayasyAM 'sarve' samastAH saha dArAn pazyantItyevaMzIlA: sahadAradarzinaH, kimuktaM bhavati? - ekakAlakRtakalatrasvIkArAH samAnavayasa itiyAvat 'bhocca'tti bhUtvA saMvvatsaraM varSam 'anyUna' paripUrNa vasanti' Asate, tatkAlApekSayA vartamAnatA, 'ekaikarAjye' ekaikasaMbandhini nRptitve| ___ eSa tAvadgAthAdvayArthaH, tRtIyagAthA tu tAtparyato vyAkhyAyate-brahmarAjasyendra zrIpramukhAzcatasro devyaH, tatra ca culanyAH putro'jani, dhanurnAmnaH senApaterapi tatraivAhani sutaH samudapAdi, kRtAni dvayorapi maGgalakautukAni, dattAni ca dInAnAthebhyo dAnAni, vihitaM ca svasamaye rAjaputrasya brahmadatta iti nAma, itarasya tu varadhanuriti, kAlakrameNa ca jAtau kalAgrahaNocittau, grAhitI sarvA api kalAH, asmizcAntare maraNaparyavasAnatayA jIvalokasya mRto brahmarAjaH, kRtamaurvadehikam, atikrAnteSu ca katipayadineSu tadvayasyairabhiSikto rAjye brahmadattaH, paryAlocitaM ca taiH-tathaiSa nAdyApi rAjyadhurAdharaNadhaureya iti pAlayitumucitaH katicitsaMvatsarANi, niropistaistatra dIrghapRSThaH, gatAH svasvadezeSu kaTakAdayaH, jAtazca sarvatrApratihatapravezatayA dIrghapRSThasya saha culanyA sambandhaH, jJAtaM caitadantaHpurapAlikayA, nyavedi ca tayA dhanurnAmna: senApatimantriNaH sakalamapi tadvRttaM, nirUpitastena varadhanuryathA na kadAcitkumArastvayA moktavya iti, ArabdhazcAsau tathaivAnuSThAtum, anyadA cAyaM viditadIrghapRSThaculanIvRttAntaH kenacidupAyenAmU nivArayAmIti vijAtizakunikasagrahaNakamAnIya kumArAyopaninye, taccAtiniyamitamAdAyAntaHpurasyAntaH kilAnyo'pi ya evaM duSTazIlaH so'smAbhiritthaM niyantraNIya iti tau svayaM svasahacaraizca DimbhairudaghoSayantau pratidinamitazcetazca bhramitamArabdhau, upalabdhaM ca tattAbhyAmanaSThIyamAnaMdIrghapRSThena, kupitazcAsau kumArAya, bhaNitA ca culanI-yathA'yamupAyena kenApi vinAzyatAM yato na viSakandala ivaiSa upekSitaH kSemaGkaro'smAkaM bhaveteti, pratipatraM ca tattayA durantatayA mohodayasya, nirUpitazca tAbhyAmupAya:-yathA'smai puSpacUlamAtulena svaduhitA puSpacUlA nAma pUrvadatteti tAmasau pariNAyyate, kAryate caitacchayanAya jatugRham, etazca tanmantritamazeSamapi tathaivAntaH purarakSikayA niveditaM dhanoH, tenApi vinaSTametaditi paryAlocya kumArasaMrakSaNAya prayatnaH kartumupacakrame, tathAhi-pRSTo'sAvanena dIrghapRSTho yathA vayamidAnI vRddhAstatkimidAnImapareNa?, yuSmAbhiranujJAtA dharmamevaitatkAlocitaM kurmaH, tenAlocitaM-yathaiSa durAtmA dUrastho na sUndara iti, uktazca___ yathaitattvadrahitamakhilamapi rAjyaM vinazyatyata ihaiva sthito japahomadAnAdibhirdharmamupacinu, tena coktaM-yadAdizanti bhavantaH, ityuktvA ca gataH svagRhaM, kAritaM cAnena bhAgIrathyAstaTe

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320 uttarAdhyayana-mUlasUtram-1-13/408 svanivAsasthAnaM, nirUpitaM tatra satraM, khAnitA ca tatra pratyayikapuruSairjatugRhaM yAvatsuraGgA, jJApitA'sau varadhanoH, itazca gaNitaM tatpariNayanalagnaM, niSpannaM ca jatugRhaM, preSitA ca mantravacanato'nyaiva kanyakA mAtulena, samAgato lagnadinaH, kRtaM sarvasamRddhyopayamanaM, zAyitazca rajanyAM jatugRhe kumAraH, pradIpitaM ca taddvAra eva suptajanAyAM rajanyAM, jJAtaM cAsannasthitena varadhanunA, utthApitaH kumAro, dRSTaM ca sarvataH pradIptametena, uktazca varadhanu:-mitra! kimidAnI kriyitAmiti, tenoktaM-mA bhaiSIH, yataH prativihatamatra tAtena, atrAntare cAgataM nAgakumAradvayAnukAri bhuvanamudbhidya puruSadvayam, abhyadhAzca tat-mA bhaiSTAm, AvAM hi dhanorgRhajAtau dAsaceTakau, takriyatAM prasAdo, nirgamyatAM suGgAmArgeNa, ityuktau ca tau gatau suraGgAdvAraM, dRSTaM ca tatra pradhAnagazvadvayam, uktaM ca tAbhyAM ceTakAbhyAm-etAvAruhya dezAntarApakramaNenAtmAnaM rakSatAM dIrdhapRSThAbhavantau yAvatkvacidavasara: zubho bhavati, tatastadvacanamAkarNya kiM kimetat ? ityAkulitacetaso brahmadattasya kathitaH sarvo'pi varadhanunA culanIvRttAntaH, abhihitaM ca-yathedamevedAnIM prAptakAlamiti, vinirgatau ca tatpradhAnamazvayugalamAruhyeti tRtiiygaathaataatpryaarthH| evaM ca prAptAvasarA brahmadattahiNDI, tatastatra ye kanyAlAbhA ye ca tatpitarastadupadarzanAya gAthApaJcakamAhani.[339] citta a vijjumAlA vijjumaI cittasenao bhaddA / paMthaga nAgajasA puna kittimaI kittiseno y|| ni.[340] devI a nAgadattA jasavai rayaNavai jakkhaharilo y| vacchI a cArudatto usabho kaccAiNI ya silo|| ni.[341] dhanadeve vasumitte sudaMsaNe dArue ya niaddille| putthI piMgala poe sAgaradatte a dIvasihA / / ni.[ 342] kaMpille malayavaI vanarAI siMdhudatta somA y| taha siMdhusena pajjunasena vANIra paigA ya / / ni.[343] hariesA godattA kaNerudattA kanerupaigA y| kuMjarakaNeruseNA isivuDDI kurumaI devii|| vR. idaM ca sopaskAratayA vyAkhyAyate-'citrazca' citranAmA janakastadduhitarau vidyunmAlA vidyunmatI ca, tathA citrasenakaH pitA bhadrA ca taddahitA, tathA panthakaH pitA nAgajasA kanyakA, punaH samuccaye, tathA kIrtimatI kanyA kIrtisenazca ttpitaa| tathA devI ca nAgadattA yazomatI ratravatI ca, pitA ca sarvAsAmapi yakSaharilaH, 'caH' samuccaye, vacchI cakanyA cArudattaH pitA, tathA vRSabho janakaH, kAtyAyanasagotrA tatsutA zilA naam| tathA dhanadevo nAma vaNik aparazca vasumitro'nyazca sudarzano dArukazca nikRtimAn' mAyAparaH, catvAro'mI kukkuTayuddhavyatikaremilitAstatra ca pustI nAma kanyakA, tathA piGgalA nAma kanyA potazca tatpitA, sAmastattazca vaNik tadaGgajA ca diipshikhaa| tathA kAmpilyaH pitA malayavatI duhitA, tathA vanarAjI nAma kanyA tajjanakazca sindhudattaH, tathA tasyaivAnyA somA ca nAma kanyA, tathA sindusenapradyumnasenayoryathAkramaM vAnIranAmnI pratikAbhidhAnA ceti, paThyate ca 'pratibhA

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adhyayanaM-13,[ ni. 343] ve'ti, dve duhitrau| tathA harikezA godattA kareNudattA kareNupadikA ca, 'kuMvarakareNuseNa'tti senAzabdasya pratyekamabhisaMvandhAtkuJjarasenA kareNusenA ca, RSivRddhi: kurumatI ca devI sakalAntaH purapradhAnA aSTau, kurumatI ca strIratnaM, brahmadattenAvAteti sarvatra zepaH, atiprasiddhatvAcca tadaitajjanakanAmnAmanabhidhAnamiti gAthApapaJcakArthaH / / adhunA yeSu sthAneSu asau bhrAntastAnyabhidhAtumAhani.[344] kaMpillaM giritaDagaM caMpA hatthiNapuraM ca saaeyN| samakaDagaM osANaM(naMdosA)vaMsIpAsAya samakaDagaM / / ni.[ 345] samakaDagAo aDavI taNhA vaDapAyavaMmi sNkeo| __ gahaNaM varadhanuassa ya baMdhanamakkosaNaM ceva / / ni.[346] so hammaI amacco dehi kumAraM kahiM tume niio?| guliyavireyaNapIo kavaDamao chaDDio tehiM / / ni.[347] taM soINa kumAro bhIo aha uppahaM plaaitthaa| kAUNa therarUvaM devo vohesia kumAraM / / / ni.[ 348] vaDapuragabaMbhathalayaM vaDathalagaM ceva hoi kosaMbI vANArasi rAyagihi giripura muhurA ya ahichttaa|| ni.[349] vanahatthI a kumAraM jaNayai AharaNa vsngunnluddho| vaccaMto a purAo ahichattaM aMtarA gAmo / / ni.[ 350] gahaNaM naIkuDaMgaM gahaNatarAgANi purisahiayANi / dehANi punnapattaM piaMkhuNo dorao jAo / / ni.[ 351] supaiTThe kusakuMDi gahanatarAgANi purishiayaanni| dehANiM putrapattaM piaMkhuNo dArao jAo / / ni.[ 352] iMdapure ruddapure sivadatta visAhadatta dhuuaao| vaDuattaneNa lahai kannAo dunni rajjaM ca / / ni.[353] rAyagihamihilahatthiNapuraM ca caMpA taheva saavtthii| esA u nagarahiMDI boddhavvA baMbhadattassa / / ni.[354] rayaNuppayA ya vijao boddhavvo dIharosamakkhe y| saMbharaNanalinigummaM jAIi pagAsaNaM ceva / / vR. gAthA ekAdaza, AsAmapi tathaiva vyAkhyA, kAmpilyaM puraM yatrAsya janma, tato'sau gato giritaTakaM sannivezaM tasmAccampAMtato hastinAgapaMcAnantaraMca sAketaM sAketAtmakaTakaM, tatazca nandinAmakaM saMnivezaM, tato'vazyAnakaM nAma sthAnaM, tato'pi cAraNyaM paribhraman vaMzIti-vaMzagahanaM tadupalakSitaM prAsAdaM vaMzIprAsAdaM, tato'pi samakaTakaM / / samakaTakAdaTavI, tAM ca paryaTato brahmadattasya tuDatizayataH zuSkakaNThauSThatAlutA'jani, tatastenokto varadhanu:- bhrAtaH ! bAdhate mAM tRT, tadupAhara kuto'pi jalam, atrAntare dRSTo'nena 28/21

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322 uttarAdhyayana-mUlasUtram-1-13/408 niTakavartI kaTapAdapaH, zAyitastatra zItalacchAye tatpallavoparacitazrastare brahmadattaH, kRtazca varadhanunA tena saha saGketaH- yathA yadi mAM kathaJciddIrdhaprahitapuruSAH prApsyanti tato'hamanyoktyA'bhijJAnaM kariSye, tata itastvayA palAyitavyamiti, gato'sau jalAnveSaNAya, dRSTaM caikatrapadminIkhaNDamaNDitaM sara:, gRhItaM ca padminIpatrapuTake jalaM, pravRttasya ca brahmadattAbhimukhamAgantuM grahaNaM tadvaTAsannadeze, kathaJcidupalabdhatadapasaraNavRttAntairdIrghapRSThaprahitapurupairatiroSavadbhirvaradhanorbandhanaM vallIvitAnena AkrozanaM caiva duSTavacasA kRtaM / anyacca-sahanyate muSTiprahArAdibhiramAtyo-varadhanuH, bhaNyate ca-yathA 'dehI ti Dhokya kumAramare ! durAcAra ! kva punarasau nItastvayA rAjaputra iti?, atrAntare saGketamanusaratA paThitamidamanena 'sahakAramaJjarImanudhAvati madhupo vimucya madhu madhuram / kamale kalayan pazcAtsaGkocakRtAM khtnubaadhaam||' gulIyavireyaNapIto'tti prAkRtatvAtpItavirecanagulikaH, sa hi tairgrahItumupakrAnto'nyathA''tmano vimuktimanavagacchan pUrvalabdhAM virecanaguTikAM prathamameva payasA pItavAn, viraktazca tayA, jAtAzca mukhe phenabubudAH, evaM ca kapaTena mRtaH kapaTamRto mRta iti 'charditaH' tyaktastaiH / itazca tatpaThitaM zrutvA kumAro 'bhItaH' iti trastaH 'atha' anantaram 'uppahaM'ti utpathena 'palAyittha'tti palAyitavAn, tathA cataM palAyamAnamavalokya kRtvA sthavirarUpaM devaH kimasya sattvamastyuta neti parIkSaNArthaM 'vAhesia'tti vAhitavAn vyaMsitavAnityarthaH kuvAraM / tatazca paribhramato vaTapurakaM tasmAcca brahmasthalakaM vaTasthalakaM caiva bhavati vizrAmaviSayaH kauzAmbI vArANasI rAjagRhaM giripuraM mathurA ahicchatrA c| tato'pi gacchatA'raNyAnIM praviSTena dRSTAstApasAH, pratyabhijJAtazca tairbrahmarAjasyAsmannijakasya suta iti, dhRtazcAturmAsI, tatra ca tApasakumArakai: saha krIDataikasmin dine'valokito vanahasti, samutpannaM ca nRpasutasulabhamasya kutUhalaM, prArabdhazca vividhagajazikSAbhiramuMkhedayituM, ArUDhazca niSpandIkRtya tatpRSThaM, pravRttazcAsau kumArApaharaNAya, vIkSitazca kiyadapi dUraMgatenaikastaruH, lagnazca tadadho vrajati hastini viTapaikadeze kumAraH, apakrAnte ca kariNi tatastarorittIrya vimUDhadigbhAgo bhramitumArebhe, bhrAmyaMzcAraNyAdvinirgatya gato vaTapuraM, vaTapurAcca prasthitaH zrAvasti, gacchaMzca prAptastathAvidhamekamantarA grAmaM, upaviSTazca tannikaTaviTapini vizramituM, dRSTazcaikena tatratya zreSThinA, nItazca tena svaM gRhaM, kRtaM cAbhyAgatakarttavyaM, pariNAyitazca nemittikAdezataH svaduhitaraM, upacaritazca bhujaganirmokasadRzaivividhavasanairlagnendranIlAdipradhAnamaNibhiH kaTakakeyUrakuNDalAdibhizcAbharaNaiH, tatastadguNalubdhamAnasaH sthitastatraiva kiyatkAlaM, janayati tadA tadduhitari kumaar| ___ itazca prAptAH kRtAntAnukAriNo dIrghapRSThaprahitapuruSAH, prArabdhAH samantatastamavalokituM, upalabdhatadvRttAntazca naSTastadbhayAt, pracalitazca supratiSThapurAbhimukhaM gantuM, tatra ca militaH kazcidviTa: kArpaTiko, dRSTaM cAbhimukhamAgacchat kiJcit tathAvidhaM mithunakaM, dRSTvA ca tadaGganAM udArarUpAM kumAramayamavocat-yadi yuSmatprasAdataH kathaJcidenAM kAmayeya iti, tatastaduparodhAttenoktaM-praviza tahi vaMzIkuDaGga, sthitaH pathi kumAraH prAptaM ca mithunaM, uktastatpatiHmadIyaM kalatramiha garbhazUlAbhyAhatamAste tadvisarjaya kSaNamekaM svakIyapatnI, visarjitA cAsau

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adhyayanaM - 13, [ ni. 354 ] 323 tenAnukampApareNa, dRSTazca tayA'sau jAtastasyApi tadanurAgaH, pravRttaM ca tayormohanakaM, evaM ca kiyatImapi velAmatikramya vinirgatA'sau kuDaGgAt, uktaM cAtmAnaM khyApayituM kumAraM prati, yathA - gahanaM nadIkuDaGga tato'pi gahanatarANyeva gahanatarakANi puruSahRdayAni bhavanti, ayaM cAnena dhvanito'rthaH yathA vayaM jAnImaH strIhRdayAnyatigahanAni bhavaccittena ca tAnyapi jitAnItyuktvA prati pratyAyayitumAha- 'dehANi 'nti dehIdAnIM 'pUrNapAtram' akSatabhRtabhAjanaM priyaM khalu 'naH ' asmAkaM yaddArako jAta iti, te (iti) vaktavye yantra ityuktaM tadaikyaM dyotayituM, ityuktvA ca tayA dhUrtyA gRhItaM brahmadattottarIyaM gatA ca patyaiva saha, tatazca nirgato'sau kuDaGgAtkRtaparihAsaH pravRtto gantuM prAptaH supratiSThaM, tatra ca kusakuNDI nAma kanyA 'bhikuMDivittAsiyaMmi jiyasattuM 'ti ArSatvAdubhayatra subvyatyayaH, 'bhikuNDivitrAsitAd' bhikuNDinAmanRpatiniSkAzitAt 'jitazatroH ' jitazatrunAmanRpateH sakAzAnmathurAto'hicchatrAM vrajan 'antare' antarAle 'labhate' prApnoti / tathendrapure zivadatto nAma rudrapure ca vizAkhadattAbhidhAnastadduhitarau 'baTukatvena' dIrghapRSThapuruSabhItyA kRtabrAhmaNaveSeNa labhate kanye dve rAjyaM ca / - , tato rAjagRhaM mithilA hastinAgapuraM campAM tathaiva zrAvastIm, abhramIditi zeSa: 'eSA tu' anantaramupadarzitA nagarahiNDirboddhavyA brahmadattasyeti / evaM ca bhramato'sya militAH kaTakakareNudattAdaya: pitRvayasyAH, gRhItAH kiyanto'pi pratyantarAjAnaH, samutpannaM cakraratnaM, prArabdhastadupadarzitamArgeNa digvijayaH, prAptaH kAmpilye, nirgatastadabhimukhaM dIrghapRSTho, lagnamanayorAyodhanaM, vinipAtito'sau brahmadattena, evaM ca boddhavyastasya dIrghapRSThaviSayaroSamokSazca, atrAntare militAH pariNItakanyApitaraH, samutpannAni ca yathA'vasaraM zeSaratnAni, sAdhitaM SaTkhaNDamapi bharataM, prAptAzca navApi nidhayaH, pariNataM cakravarttipadaM, evaM ca sukRtaphalamupabhuJjato'tikrAntaH kiyAnapi kAlaH, anyadA copanItaM devatayA mandAradAma, samutpannaM taddarzanAdasya jAtismaraNaManubhUtAni mayaivaMvidhakusumadAmAni, ahaM hi nalinagulmavimAne devo'bhavaM // ityekAdazaniryuktigAthArthaH / itthaM tAvatkAmpilye saMbhUtazcakravarttI jAtaH, citrasya tu kA vArttetyAhamU. (408/2 ) citto puNa jAo purimatAlaMmi / siTTikulami visAle dhammaM soUNa pavvaio // vR. pAdatrayaM, citraH punarjAtaH purimatAle, sa hi citranAmA maharSiH tatra saMbhUtinAmni bhrAtari tathA'nazanaM pratipannavatyaho duranto mohazcitrA karmapariNatizcaJcalaM citamityAdi vicintya caturvidhamapyAhAraM pratyAkhyAtavAn, mRtvA ca paNDitamaraNena samutpannastatraiva nalinagulmanAmni vimAne, tatastatra svasthitimanupAlyotpannaH purimatAlapure, tatrApi kvetyAha- 'zreSThikule' vaNikpradhAnAnvaye 'vizAle' vistIrNe putrapautrAdivRddhimati, prAptavayAzca tathAvidhasthavirasannidhau 'dharma' yatidharmaM kSAntyAdikaM' zrutvA' AkarNya 'pravrajitaH ' pravrajyAM pratipannavAn iti sUtrabhAvArtha: // tataH kimityAha mU. (409) kaMpillaMmi a nayare samAgayA do'vi cittasaMbhUyA / suhudukkhaphalavivAgaM karhiti te ikkamikkassa //

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234 uttarAdhyayana-mUlasUtram - 1-13 / 409 vR. kAmpilye ca nagare-brahmadattotpattisthAne 'samAdatau ' militau dvAvapi citrasaMbhUtau janmAntaranAmata: 'sukhaduHkhaphalavipAkaM' sukRtaduSkRtakarmAnubhavarUpaM 'kahaMti 'tti kathayataH smeti zeSaH, tatazca kathitavantau tau citrajIvayatibrahmadattau 'ekkamekkassa'tti ekaikasya parasparamitiyAvat iti sUtrAkSarArthaH // bhAvArthastu niryuktikRtocyate ni. [ 355 ] jAIi pagAsa niveyaNaM ca jAIpayAsaNaM citte / cittassa ya AgamaNaM iDDhipariccAgasuttattho // vR. tadA hi brahmadatto jAtismaraNopalabdhasvajAtInAM 'dAsA dasannaye AsI' ityAdinA sArddhazlokena janAya prakAzanaM nivedanaM ca ya imaM dvitIyazlokaM pUrayati tasmai rAjyArddhamahaM prayacchAmIti vihitavAn, tatastadarthinA janenoddhuSyate, tad grAmanagarAkArAdiSu paThyamAnaM cAkaNitaM karNyopakarNyA citrajIvayatinA, tatastathAvidhajJAnAtizayopayogataH svajAtIrupalabhya jAto'syAbhiprAyo yathA-gatvA taM janmAntaranija bhrAtaraM saMbhUtajIvamavabodhayAmIti, prasthitastataH sthAnAt, prAptaH krameNa kAmpilyaM, sthitastadbahirudyAne, zrutazcAraghaTTikaparipaThyamAnaH sArddhazlokaH pUritazcAnena dvitIyazlokaH, avadhAritazcAraghaTTikena, dhAvitazcAsau nRpasakAzaM rAjyalobhena, paThitaM caitena tatpurataH, paripUrNaM zlokadvayaM jAtastadAkarNanAttasya cittAvezaH, niruddhazca tajjanitamUrcchayA''zvAsamArgo, nimIlitaM locanayugalaM, luThitaH sa AsanAt, nipatito bhuvi, kimetat kimetadityAdinA''kulitaH sarvo'pi tatpaparicchadaH, dRSTazca tenAraghaTTikaH, tADita: pASNiprahArAdibhiH, AraTitametena na mayaitatpUritaM na mayeti, kintvanyenaiva bhikSuNaitatkalikandamUleneti, atrAntare labdhA cetanA, prAptaM ca svAsthyaM cakravarttinA, uktaM ca- - kvAsau zlokapUrayitA''sta iti ?, " - " kathitastadvyatikaro yathA- kenacid bhikSuNaitatpUritaM na tvamuneti, pRSTaM ca punaranena harSotphullanayanayugalena- kva tarhyasAviti, kathitamAraghaTTikena deva! madIyavATikAyAM, etaccAkarNya pracalitaH sabalavAhanaH sakalAnta: purasamanvitazca taddarzanAya, prAptastadudyAnaM, dRSTo muniH, vanditaH sabahumAnaM, upavezitazcaikAsane, papracchatuH parasparamanAmayaM kathayAmAsatuzca yathAsvamanubhUtasukhaduHkhaphalavipAkaM, tatkathanAnantaraM ca varNitA nijasamRddhizcakravarttinA, prarUpitastadvipAkadarzanatastatparityAgazcitrayatinA, etAvAneva prastutAdhyayanasUtrasyArtho'bhidheya iti suutrniryuktigaathyorbhaavaarthH| samprati yaduktaM- 'sukhaduHkhaphalavipAkaM tau kathayAmAsatu' riti, tatra cakravartI yathA kathayAmAsa tathA sambandhapurassaramAha mU. (410 ) mU. (411 ) mU. (412 ) mU. (413) cakkavaTTI mahiDDIo, baMbhadatto mahAyaso / bhAyaraM bahumAnena, imaM vayaNamabvavI // Asimo bhAyarA do'vi, annamannavasANugA / annamannamanUrattA, annamannahiesiNo // dAsA dasannaye AsI, miA kAliMjare nage / haMsA mayaMgatIrAe, sovAgA kAsibhUmie / devA ya devalogaMmi, Asi amhe mahiDDiA /

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adhyayanaM - 13, [ ni. 355 ] 325 imAno chuTTiyA jAI, annamantreNa jA vinA // vR. cakravarttI 'maharddhika: ' vRhadvibhUitirbrahmadatto mahAyazA: 'bhrAtaraM' janmAntarasodaryaM 'bahumAnena' mAnasapratibandhena 'idaM' vakSyamAnalakSaNaM 'vacanaM' vAkyaM 'abravId' ityuktavAn, yathA 'Asimo 'tti abhUvAvAM bhrAtarau dvAvapi 'anyo'nyaM' vantau, tathA anyo'nyahitaiSiNau' parasparazubhAbhilASiNau, punaH punaranyo'nyagrahaNaM ca tulyacittatAtizayakhyApanArthaM, makArazca sarvatrAlAkSaNikaH / keSu punarbhaveSvitthamAvAmabhUvetyAha- dAsau 'dazArNe' dazArNadeze 'Asi'tti abhUva, mRgau 'kAliJjare' kAliJjaranAmni nage, haMsau 'mRtagaGgAtIre' uktarUpe, 'zvapAkau' cANDAlau 'kAsibhUmie 'tti kAzI bhUmyAM kAzyabhidhAne janapade, devau ca devaloke saudharmAbhidhAne'bhUva 'ahme'tti AvAM maharddhikau na tu kilbiSiko, 'imA me'tti 'imA no 'tti vA ubhayatreyamAvayoH SaSThyeva SThakA jAtiH kIdRzI yetyAha-'annamantreNaM' ti anyo'nyena paraspareNa yA vinA, ko'rthaH ? - parasparasAhityarahitA, viyuktayoryaketi bhAva iti sUtracatuSThayArthaH // itthaM cakravartinokte munirAha mU. ( 414 ) " kammA niyANappagaDA, tume rAya ! viciMtiyA / tesiM phalavivAgeNaM, vippaogamuvAgayA // vR.'karmANi' jJAnAvaraNAdIni nitarA dIyante-lUyante dIyante vA khaNDyante tathAvidhasAnubandhaphalAbhAvatastapaH-prabhRtInyaneneti nidAnaM - sAbhiSvaGgaprArthanArUpaM tena prakarSeNa kRtAnivihitAni nidAnaprakRtAni, nidAnavazanibaddhAnIti yo'rthaH, tvayA rAjan ! vicintitAnIti, taddhetubhUtArttadhyAnAdidhyAnataH karmANyapi tathocyante 'teSAm' evaMvidhakarmaNAM phalaM cAsau vipAkazca - - zubhAzubhajanakatvalakSaNaH phalavipAkastana, yadvA karmANi-anuSThAnAni 'niyAnapayaDa' tti nidAnenaiva zeSazu bhAnuSThAnasyAcchAditatvAtprAgvatprakaTanidAnAni tvayA rAjan ! vicintitAni kRtAnItiyAvat, teSAM phalaM kramAtkarma tadvipAkena 'viprayogaM' virahaM 'upAgatau' prAptau kimuktaM bhavati ? - yattadA tvayA'smannivAritenApi nidAnamanuSThitaM tatphalametad yadAvayostathAbhUtayorapi viyoga iti sUtrArthaH // itthamavagataviyogahetuzcakrI punaH praznayitumAhamU. (415 ) saccaso appagaDA, kammA mae purA kaDA / te ajja paribhuMjAmo, kiM nu cittevi se tahA ? // vR. satyaM -1 - mRSA bhASAparihArarUpaM zaucam - amAyamanuSThAnaM tAbhyAM prakaTAni-prakhyAtAni karmANi-prakramAcchubhAnuSThAnAni zubhaprakRtirUpANi vA mayA purA kRtAni, yAnIti gamyate, tAni 'adya' asminnahani, zeSatadbhavakAlopalakSaNaM caitat 'paribhuMjAmo 'tti paribhuJje-tadvipAkopanatastrIratnAdiparibhogadvAreNa vedaye, yatheti gamyate, kimiti prazne, 'nu' iti vitarke, 'citro'pi ' citranAmA'pi, ko'rthaH - bhavAnapi 'se' iti tAni tathA paribhuGkte ?, naiva bhuGkte, mikSukatvAdbhavataH, tathA ca kimiti bhavatA'pi mayaiva sahopArjitAni zubhakarmANi viphalAnijAtAnItyAzaya iti sUtrArthaH // munirAha mU. (416 ) savvaM suciNNaM saphalaM narANaM, kaDANa kammAna na mukkhu atthi /

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uttarAdhyayana-mUlasUtram-1-13/416 atthehi kAmehi a uttamehiM, AyA mamaM putraphalovaveo // vR. 'sarva' niravazeSaM 'sucIrNaM' zobhanamanuSThitaM, tapaH prabhRtIti gamyate, cIrNazabdasya 'sucIrNaM' proSitavrata'mityAdirUDhitaH sAdhutvaM, saha phalena varttata iti salena varttata iti saphalaM narANAmiti, upalakSaNatvAdazeSANAmapi prANinAM kimiti ?, yataH kRtebhyaH - arthAdavazyavedyatayoparacitebhyaH karmabhyo na 'mokSaH ' muktirastIti, dadati hi tAni nijaphalamavazyamiti bhAva:, prAkRtatvAcca subvyatyayaH, syAdetat-tvayaiva vyabhicAraityAha-'artheH' dravyairathairvA-prArthanIyaiH, vastubhiriti gamyate, kAmaizca-manojJazabdAdibhiH 'uttamaiH' pradhAnaiH, lakSaNe tRtIyA, tata etadupalakSitaH sannAtmA mama puNyaphalena-zubhakarmaphalenopapetaH - anvitaH sa puNyaphalopapetaH iti // yathA tvaM 'jAnAsi' avadhArayasi 'saMbhUta!' pUrvajanmani saMbhUtAbhidhAna ! 'mahAnubhAgaM' bRhanmAhAtmyaM 'maharddhikaM' sAtizayavibhUtiyuktam ata eva puNyaphalopetaM citramapi 'jAnIhi ' avabuddhasva' tathaiva' aviziSTameva 'rAjan!' nRpa !, kimityevamata Aha - RddhiH - sampat dyuti:- dIptistasyApIti-janmAntaranAmatazcitrAbhidhAnasya, mamApIti bhAvaH, cazabdo yasmAdarthe, tato yasmAtprabhUtA-bahvItyarthaH yadvA''tmA mama puNyaphalopeta iti, anena citra evAtmAnaM nirdizati, tathA jAnIhi saMbhUta ityAdau Atmetyanuvarttate, arthavazAcca vibhaktipariNAma:, tatazcaivaM yojyate - he saMbhUta! yathA tvabhAtmAnaM mahAnubhAgAdivizeSaNaviziSTaM jAnAsi tathA citramapi jAnIhi, citranAmno mamApi gRhasthabhAve evaMvidhatvAdeveti bhAvaH, zeSaM prAgvat // mU. ( 417 ) 326 " mU. (418 ) - jAnAhi saMbhUya ! mahAnubhAgaM, mahiDDiyaM punnaphalovaveyaM / cittaMpi jAnAhi taheva rAyaM !, iDDI juI tassavi appabhUA // mahattharUvA vayaNappamUyA, gAhAnugIyA narasaMghamajjhe / jaM bhikkhuNo sIlaguNovaveyA, iha'jjayaMte samaNo'mhi jAo // vR. yadi tavApyevaMvidhA samRddhirAsIt tatkimiti pravrajita ityAha- mahAn - aparimito'nantadravyaparyAyAtmakatayA'rthaH - abhidheyaM yasya tanmahArthaM rUpaM svarUpaM na tu cakSurgrAhyo guNaH, tato mahArthaM rUpaM yasyAH sA tathA, mahato vA'rthAn - jIvAditattvarUpAn rUpayati-darzayatIti mahArtharUpA, 'vayaNappabhUya'tti vacanena aprabhUtA alpabhUtA vA alpatvaM prAptA vacanAlpabhUtA vacanAtprabhUtA vA stokAkSaretiyAvat, keyamIdRzItyAha - gIyata iti gAthA, sA cehArthAddharmAbhidhAyinI sUtrapaddhatiH, anviti - tIrthakRdgaNadharAdibhyaH pazcAdgItA anugItA, ko'rthaH ? - tIrthakarAdibhyaH zrutvA pratipAditA sthavirairiti zeSaH, anulomaM vA gItA'nugItA, anena zrotranukUlaiva dezanA kriyate iti khyApitaM bhavati / kvetyAha- narANAM puruSANAM saGghaH- samUhastanmadhye, gAthAmeva punarvizeSayitumAha - 'yAM' gAthAM ' bhikSavaH' munayaH zIlaM - cAritraM tadeva guNaH, yadvA guNaH pRthageva jJAnaM, tataH zIlaguNena zIlaguNAbhyAM vA cAritrajJAnAbhyAmupetAH - yuktAH zIlaguNopetAH 'iha' asmin jagati 'aJjayaMte 'tti arjayanti paThana zravaNatadarthAnuSThAnAdibhirAvarjayanti / yadvA 'jaM bhikkhuNo' ityatra zrutveti zeSaH, tato yAM zrutvA 'jayaMti 'tti 'iha' asmin jinapravacane 'yatante' yatnavanto bhavanti, sopaskAratvAtsA mayA'pyAkaNitA, tataH 'zramaNaH ' tapasvI asmi ahaM jAto, na tu duHkhadagdhatvAditi bhAvaH, paThyate ca - 'sumaNo 'tti sumanAH

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adhyayanaM - 13, [ ni. 355 ] mU. (419 ) zobhanamanA iti sUtratrayArthaH / itthaM muninA'bhihite brahmadattaH svasamRddhyA nimantrayitumAhaucco ae mahukakke ya baMbhe, paveiyA AvasahA ya rammA / imaM gihaM vittadhanappabhUyaM, pasAhi paMcAlaguNovaveyaM // vR. uccodayo madhuH karkaH, cazabdAnmadhyAM brahmA ca paJca pradhAnAH prAsAdAH, praveditAH, mama varddhakipuraHsaraiH surairupanItA ityarthaH, 'AvasathAzca' zeSabhavanaprakArA 'ramyAH' ramaNIyAH, pAThAntaratazca AvasathAH atiramyAH atiramyA:- surabhyA vA, ete tu yatraiva cakriNe rocate tatraiva bhavantIti vRddhAH, kiJca- 'idaM' pratyakSaM 'gRham' avasthitaprAsAdarUpaM vittaM pratItaM tacca taddhanaM ca- hiraNyAdi tenopetaM yuktaM vittadhanopetaM, paThanti ca 'cittadhaNappabhUyaM 'ti, tatra prabhUtaM - bahu citram- AzcaryamanekaprakAraM vA dhanamasminniti prabhUtacitradhanaM, sUtre tu prabhRtazabdasya paranipAtaH prAgvat, 'prasAdhi' pratipAlaya paJcAlA nAma janapadastasmin guNA-indriyopakAriNo rUpAdayastairupetaM paJcAlaguNopetaM kimuktaM bhavati ? paJcAleSu yAni viziSTavastu tat tadgeha eva tadAsIt / mU. (420 ) neTTehi gIehi ya vAiehiM, nArIjanAhiM parivArayaMto / bhuMjAhi bhogAI imAiM bhikkhU !, mama roaI pavvajjA hu dukkhaM // vR. kiM ca 'naTTehiM 'ti dvAtriMzatpAtropalakSitairnATyarnRtyairvA vividhAGgahArAdisvarUpairgItai:grAmasvaramUrcchanAlakSaNaiH, casya bhitrakramatvAt, 'vAiehiM ti vAditraizca mRdaGgamukundAdibhiH 'nArIjanAn' strIjanAn-paridRzyamAnAn, sUtratvAt sarvatra liGgavyatyayaH, bhikSo!, iha tu yadgajaturaGgamAdyanabhidhAya strINAmevAbhidhAnaM tat strIlolupatvAttasya, tAsAmeva vA'tyantAkSepakatvakhyApanArthaM, kadAciccitro vadeditthameva sukhamityAha-mahyaM rocate' pratibhAti pravrajyA, 'huH ' avadhAraNe bhinnakramazca, duHkhameva, na manAgapi sukhaM, duHkhahetutvAditi bhAva iti sUtradvayArthaH // itthaM cakriNokte muniH kiM kRtavAn ? ityAha mU. (421 ) taM puvvaneheNa kayAnurAgaM, narAhivaM kAmaguNesu giddhaM / dhammassio tassa hiyAnupehI, citto imaM vayaNamudAharitthA / / vR. 'taM' brahmadattaM 'pUrvasnehena' janmAntaraprarUDhapraNayena 'kRtAnurAgaM' vihitAbhiSvaGgaM' narAdhipaM' rAjAnaM 'kAmAguNeSu' abhilaSyamAnazabdAdiSu 'gRddham' abhikAGkSAnvitaM 'dharmAzritaH ' dharmasthitaH 'tasya' iti cakriNaH hitaM-pathyam anuprekSate-paryAlocayatItyevaMzIlo hitAnuprekSI-kathaM nu nAmAsya hitaM syAditi vicintanaparazcitrajIvayatiridaM vAkyaM pAThAntarato vacanaM vA 'udAharittha' tti 'udAhRtavAn' uktavAniti sUtrArthaH // kiM tadudAhRtavAnityAha mU. (422 ) savvaM vilaviyaM gIyaM, savvaM naTTaM viDaMbaNA / savve AbharaNA bhArA, savve kAmA duhAvahA / 327 -- vR. 'sarvam' azeSaM vilapitamiva vilapitaM nirarthakatayA ruditayonitayA ca tatra nirarthakatayA mattabAlakagItavat ruditayonitayA ca virahAvasthamRtaproSitabhartRkAgItavat, kimityAha-'gItaM' gAnaM, tathA sarvaM 'nRtyaM' gAtravikSepaNarUpaM viDambitamiva viDambitaM, yathA hi yakSAviSTaH pItamadyAdirvA yatastato hastapAdAdIn vikSipati, eva nRtyannapIti, tathA sarvANi 'AbharaNAni '

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328 uttarAdhyayana- mUlasUtram - 1-13 / 422 mukuTAGgadAdIni 'bhArA' tattvato bhArarUpatvAtteSAM tathAvidhavanitA bhartRkAritasuvarNasthagitazilAputrakAbharaNavat, sarve 'kAmA: ' zabdAdayo 'duHkhavahAH' mRgAjInAmiyAyatau duHkhAvAptihetutvAt, matsarerSyAviSAdAdibhizcittavyAkulatvotpAdakatvAnnarakAdihetutvAcceti / mU. (423 ) bAlAbhirAmesu duhAvahesu, na taM suhaM kAmaguNesu rAyaM ! / virattakAmAna tavodhanAnaM, jaM bhikkhuNaM sIlaguNe rayANaM / / vR. tathA bAlAnAM - vivekarahitAnAmabhirAmAH - cittAbhiratihetavo ye teSu 'duHkhAvaheSu' uktanyAyena duHkhaprApakeSu na tatsukhaM 'kAmaguNeSu' manojJazabdAdiSu, sevyamAneSviti zeSaH, 'rAjana!' pRthvIpate! 'virattakAmAnaM 'tti prAgvat, kAmaviraktAnAM viSayaparADyukhAnAM tapa eva dhanaM yeSAM te tapodhanAsteSAM yatsukhamiti sambandhaH, 'bhikSuNAM' yatInAM zIlaguNayorvA sUtratvAd 'ratAnAM' AsaktAnAmiti sUtradvayArthaH // bAletyAdisUtraM cUrNikRtA na vyAkhyAtaM, kvacittu dRzyata ityasmAbhirunnItaM / / samprati dharmaphalopadarzanapuraHsaramupadezamAha mU. (424 ) nariMda jAI ahamA narANaM, sovAgajAI duhao gayANaM / jahiM vayaM savvajanassa vesA, vasIa sovAganivesanesuM // vR. 'narendra!' cakravarttin ! jAyante'syAmiti jAtiH 'adhamA' nikRSTA 'narANAM' manuSyANA madhye 'zvapAkajAti:' cANDAlajAti: 'duhato 'tti dvayorapi 'gatayo:' prAptayoH kimuktaM bhavati?-yadA''vAM zvapAkajAtAvutpannau tadA sarvajanagarhitA jAtirAsIt, kadAcittAmavApyApyanyatraivoSitau syAtAmityAha-yasyAM vayaM prAgvacca bahuvacanaM, 'sarvajanasya' azeSalokasya 'dvaiSyau' aprItikarau 'vasIya'tti avasAya-upitau, keSu ? - zvapAkAnAM nivezanAni-gRhANi zvapAkanivezanAni teSu kadAcittatrApi vijJAnavizeSAdinA'hIlanIyAveva syAtAmityAha mU. (425) tIse a jAIi u pAviyAe, vucchA mu sovAganivesaNesuM / savvassa logassa durgurchANijjA, ihaM tu kammAI purekaDAI // vR. tasyAM ca jAtau zvapAkasambandhinyAM ca, 'tuH ' vizeSaNe, tatazca jAtyantarebhyaH kutsi - tatvaM vizinaSTi, pApaiva pApikA tasyAM kustitAyAM, pApahetubhUtatvena vA pApikA tasyAM prApikAyAM vA narakAdikugateriti gamyate, 'vucche' ti uSitau 'mu' ityAvAM, kepu ? - zvapAkanivezanepu, kIdRzau ? - sarvasya lokasya 'jugupsanIyau' hIlanIyau 'iha' ityasmin janmani 'tuH ' punararthastata iha puna: 'karmANi' zubhAnuSThAnAni 'purekaDAI 'ti pUrvajanmopArjitAni viziSTajAtyAdinibandhanAnIti zeSaH, tata utpannapratyayaiH punastadupArjana eva yattro vidheyo na tu viSayAbhiSvaGgavyAkulitamAnasaireva stheyamiti bhAva iti / / mU. (426) so dAni siM rAya ! mahAnubhAgo mahiDDio punnaphalovaveo / caittu bhogAI asAsayAI, AyANaheuM abhinikkhamAhi // vR. yatazcaivamataH 'saH' iti yaH purA saMbhUtanAmA'nagArA AsId 'idAnIm' asmin kAle 'sa'tti pUraNe yadvA 'dANisiM' ti dezIyamASayedAnIM rAjA mahAnubhAgo maharddhikaH puNyaphalopetazca san dRSTadharmaphalatvenAbhiniSkrometi sambandhaH, athavA sopaskAratvAdyat sa eva tvamidAnIM rAjA mahAnubhAgatAdyanavita iha jAtastatkarmANi purAkRtAnIti pUrveNa sambandhaH, ko'rthaH ? -

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adhyayanaM - 13, [ ni. 355 ] 329 purAkRtakarmavijambhitamevaitat kathamanyathA tathAbhUtasyaivaMvidhasamRddhavAptiriti bhAva:, yatazcaivamato'bhiniSkrAmeti sambandhaH, kiM kRtvetyAha- 'tyaktvA' apahAya bhujyanta iti bhogAH - dravyanicayA: kAmA vA tAn 'azAzcatAn' anityAn AdIyate- sadvivekairgRhyata ityAdAna:caritradharmastaddhetorabhiniSkrAma-Abhimukhyena pravrajito bhava, gRhasthatAyAM hi na sarvaviratirUpacAritrambhava iti bhAvaH paThanti ca- 'AyANamevA anucitayAhI 'ti, spaSTamiti sUtratrayArthaH // ka evamakaraNe doSa ityAha mU. (427 ) iha jIvie rAya ! asAsayaMmi, dhaniyaM tu punnAiM akuvvamAno / se soaI maccumuhovanIe, dhammaM akAUNa paraMmi loge / / vR . iha' jIvite' manuSyasambandhinyAyupi rAjan ! 'azAzvate' asthire 'dhaniyaM tu 'tti atizayenaiva na tu dhvajapaTaprAntAdyanyAsthiravastu sAdhAraNatayA 'puNyAni' puNyahetubhUtAni zubhAnuSThAnAnyakurvANaH 'saH' iti puNyAnupArjakaH 'zocate' duHkhArttaH pazcAtApaM vidhate, mRtyuHAyuHparikSayastasya mukhamiva mukhaM mRtyumukhaM zithilIbhavadbandhanAdyavasthA tadupanItastathAvidhakarmabhirupaDhaukito mRtyumukhopanItaH san 'dharmaM' zubhAnuSThAnam 'akRtvA' ananuSThAya 'paraMmi'tti casya gamyamAnatvAt parasmizca 'loke' janmAntararUpe, gata iti zeSaH, narakAdiSu hyasahyAsAtavedanArditazarIraH zazinRpativatki na mayA tadaiva sadanuSThAnamanuSThitamiti khidyata evAdharmakArIti sUtrArthaH // syAdetat-mRtyumukhopanItasya paratra vA duHkhAbhihatasya svajanAdayastrANAya bhaviSyanti, tato na zociSyante ityAzaGkyAha mU. (428 ) jaheha sIho va miyaM gahAya, maccU naraM nei hu aMtakAle / na tassa mAyA va piyA va bhAyA, kAlaMmi taMmaMsaharA bhavaMti // vR.'yathe'tyaupamye 'ihe'ti loke 'siMha:' mRgapatiH, veti pUraNe, yadvA vAzabdo'yaM vikalpArthe, tato vyAghrAdirvA 'mRgaM' kuraGgaM 'gRhItvA' upAdAya prakramAtkhamukhaM paralokaM vA nayatIti sambandhaH, evaM 'mRtyuH' kRtAnta: 'naraM' puruSaM nayati 'huH' avadhAraNe, tato nayatyeva, kadA ? - antakAle jIvitavyAvasAnasamaye, kumuktaM bhavati ? - yathA'sau siMhane nIyamAno na tasmai alam, evamayamapi janturmRtyunA, kadAcitsvajanastatra sAhayyaM kariSyatyata Aha-na tasyamRtyunA nIyamAnasya mAtA vA pitA vA 'bhAya'tti vAzabdasyeha gamyamAnatvAdbhrAtA vA 'kAle tasmin' jIvitAntarUpe aMzaM-prakramAjjIvitavyabhAgaM dhArayanti-mRtyunA nIyamAnaM rakSantItyaMzadharAH, yathA hi nRpAdau svajanasarvasvamapaharati svadravinadAnataH svajanAdibhistadrakSyate naivaM svajIvitavyAMzadAnatastajIvitaM mRtyunA nIyamAnam, uktaM hi "na pitA bhrAtaraH putrA, na bhArya na ca bAndhavAH / na zuktAH maraNAttrAtuM zaktAH saMsArasAgare / " iti, athavA'Mzo-duHkhabhAgastaM haranti-apanayanti ye te 'MzaharA bhavantIti, idamevAbhivyanakti, AdyavyAkhyAne tu syAdetad- jIvitArakSaNe'pi duHkhAMzahAriNo bhaviSyantyata AhamU, (429 ) na tassa dukkhaM vibhayaMti nAyao, na mittavaggA na suA na baMdhavA / ikko sayaM paccanuhoi dukkhaM, kattAramevaM anujAi kammaM //

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330 uttarAdhyayana-mUlasUtram-1-13/429 vR.na tasya-mRtyunA nIyamAnasya tatkAlabhAvinA duHkhenAtyantapIDitasya du:khaM zArIraM mAnasaM vA 'vibhajanti' vibhAgIkurvanti 'jJAtayaH' dUravartinaH svajanA na 'mitravargA' suhRtsamUhA na 'sutAH' putrA na bAndhavAH' nikaTavartinaH svajanAH, kintu eka:-advitIyaH 'svayam' AtmanA 'pratyanubhavati' vedayate 'duHkhaM' klezaM, kimiti?, yataH 'kartArameva' upArjayitArameva 'anuyAti' anugacchati, kiM tat ?-karma, yena tatkRtaM tasyaiva phalamupanayatIti bhAva iti sUtradvayArthaH / / itthamazaraNatvabhAvanAmabhidhAyaikatvabhAvanAmAhamU. (430) ciccA dupayaM ca cauppayaM ca. khittaM gihaMdhaNadhannaM ca savvaM / kammappabIo avaso payAI, paraM bhavaM suMdara pAvagaM vA / / vR. 'tyaktvA' utsRjya 'dvipadaM ca' bhAryAdi 'catuSpadaM ca' hastyAdi 'kSetram' ikSukSetrAdi 'gRhaM' dhavalagRhAdi'dhaNa'tti dhanaM-kanakAdi dhAnyaM' zAlyAdi, cazabdAda vastrAdi ca, 'sarva' niravazeSaM, tataH kimityAha-karmaivAtmano dvitIyamasyeti karmAtmadvitIyaH 'avazaH' asvatatra: prakarSeNa yAti-prApnoti prayAti, kaM? -'param' anyaM 'bhavaM' janma 'suMdara'tti bindulopAt 'sundaraM' svargAdi pApakaM vA' narakAdi, svakRtakarmAnurUpamiti bhaavH| tatra kimanyadarzaninAmiva sazarIra eva bhavAntaraM yAtyuta anyatheti ?, ucyate, audArikazarIrApekSayA'zarIra eva, tarhi tattyaktvetyatra kA vArtetyAhamU. (431) taM ikkagaM tucchasarIragaM se, ciIgayaM dahiuM paavgennN| bhajjA ya pattAviya nAyao a, dAyAramannaM anusNkmNti|| vR. 'tad' iti yattena tyaktam 'ekam' advitIyaM tadvitIyasya jantoranyatra saGkramaNAt tUcchamasAramata eva kustitaM zarIraM zarIrakam, anayostu vizeSaNasamAsaH, se' tasya bhavAntaragatasya saMbandhi cIyantemRtakadahanAya indhanAni asyAmiti citaH-kASTharacanAtmikA tasyAM gataM-sthitaM citigataM dagdhvA 'tuH' pUraNe 'pAvakena' agninA bhAryA ca putro'pi ca jJAtayazca 'dAtAram' abhilaSitavastusampAdayitAramanyam 'anusaGkrAmanti' upasarpanti, te hi gRhamanenAvaruddhamAsta iti tadvahiniSkAzya janalajjAdinA ca bhasmAsAtkRtya kRtvA ca laukikakRtyAnyAkrandya ca katiciddinAni punaH svArthatatparatayA tathAvidhamanyamevAnuvartante, na tu tatpravRttimapi pRcchanti, AstAM tadanugamanamityabhiprAya iti sUtradvayArthaH / / kiJcamU. (432) uvaNijjaI jIviyamappamAyaM, vaNNaM jarA harai narassa raayN!| paMcAlarAyA! vayaNaM suNAhi, mA kAsi kammAiM mhaalyaai| vR. 'upanIyate' Dhokyate prakramAnmRtyave tathAvidhakarmabhiH 'jIvitam' AyuH 'apramAdaM' pramAdaM vinaiva, AvIcImaraNato nirantaramityabhiprAya:, satyapici jIvite 'varNa' susnigdhacchAyAtmakaM 'jarA' vizrasA 'harati' apanayati narasya' manuSyasya rAjan!' cakravarti!, yatazcaivamataH 'paJcAlarAja!' paJcamaNDalodbhavanRpate! vacanaM' vAkyaM 'zRNu' AkarNaya, kiM tat?-mA kArSIH, kAni? - 'karmANi' asadArambharUpANi 'mahAlayANi'tti atizayamahAnti, mahAn vA laya:karmAzleSo yeSu tAni, ubhayatra paJcendriyavyaparopaNakuNimabhakSaNAdInIti suutraarthH|| evaM muninokte nRpatirAha

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adhyayanaM - 13, [ ni. 355 ] mU. (433) ahaMpi jANAmi jaheha sAhU ! jaM me tumaM sAhasi vakkameyaM / bhogA ime saMgakarA bhavaMti, je dujjayA ajjo ! amhArisehiM // vR. ahamapi, na kevalaM bhavAnityApizabdArthaH, 'jAnAmi' avabudhye, tathA iti zeSaH, 'yathA' yena prakAreNa 'iha' asmin jagati sAdho ! yat 'me' mama tvaM 'sAdhayasi' kathayasi 'vAkyam' upadezarUpaM vacaH 'etat' yadanantaraM bhavatoktaM, tat kiM na vipayAn parityajasyata Aha-'bhogAH ' zabdAdayaH 'ime' pratyakSA: 'saGgakarA: ' :' pratibandhotpAdakA bhavanti ye yattadozca nityAbhisambandhAtte duHkhena jIyante - abhibhUyante iti durjayAH dustyajA itiyAvat 'ajjo' tti Arya ! asmAdRzaiH, gurukarmabhirjantubhiriti gamyate, paThyate ca- 'ahaMpi jANAmi jo ettha sAro' pAdatrayaM tadeva, ahamapi jAnAmi yo'tra sAro-yadiha manujajanmani pradhAnaM cAritradharmAtmakaM, casya gamyamAnatvAt, yacca me tvaM sAdhayasi, zeSaM prAgvaditi sUtrArthaH // kiJca mU. ( 434 ) hatthiNapuraMmi cittA ! daTThUNaM naravaI mahiDDiyayaM / kAmabhogesu giddheNaM niyANamasubhaM kaDaM // vR. hastinAgapure 'cittA' iti AkAro'lAkSaNikaH, he 'citra !' citranAman mune ! dRSTvA 'narapati' sanatkumAranAmAnaM caturthacakravarttinaM 'maharddhikaM' sAtizayasampadaM 'kAmabhogeSu' uktarUpeSu 'gRddhena' abhikAGkSAvatA 'nidAna' janmAntare bhogAzaMsAtmakam 'azubhAnubandhi 'kRtaM' nivarttitamiti // kadAcittatra kRte'pi tataH pratikrAntaH syAdata Aha mU. (435 ) tassa me appaDikaMtassa, imaM eyArisaM phalaM / jANamAno'vi jaM dhammaM, kAmabhogesu mucchio // vR. 'tassa' tti suvyatyayena tasmAt nidAnAt 'me' mama 'apratinivRttasya tadA hi tvayA bahudhocyamAne'pi na maccetasaH pratyAvRttibhUditi, 'idametAdRzyam' anantaravakSyamAnarUpaM 'phalaM' kAryaM, yat kIdRgityAha-'jANamAno'vi 'tti prAkRtatvAt 'jAnannapi' avabudhyamAno'pi yadahaM 'dharmaM' zrutadharmAdikaM kAmabhogeSu mUrcchitaH - gRddhaH, tadetatkAmabhogeSu mUrchanaM mama nidAnakarmaNaH phalam, anyathA hi 'jJAnasya phalaM viratI' riti kathaM na jAnato'pi dharmAnuSThAnAvAptiH syAditi bhAva iti sUtradvayArthaH / punardadAnaphalamevodAharaNato darzayitumAha mU. (436 ) 331 nAgo jahA paMkajalAvasanno, daTTu thalaM nAbhisamei tIraM / evaM vayaM kAmaguNesu giddhA, na bhikkhuNo maggamanuvvayAmo // vR. 'nAga: ' hastI 'yathe 'ti dRSTAntopadarzakaH paGkapradhAnaM jalaM yatkalamucyate tatrAvasannonimagna: paGkajalAvasanna:, san 'dRSTvA' avalokya 'sthalaM' jalavikala bhUtalaM 'na' naiva' abhisameti' prApnoti 'tIraM' pAram, apergamyamAnatvAttIramapyAstAM sthalamiti bhAvaH, ityevaMvidhanAgavat vayamityAtmanirdeza 'kAmaguNeSu' uktarUpeSu 'gRddhAH ' mUcchitA na 'bhikSoH ' sAdhoH 'mArgaM' panthAnaM sadAcAralakSaNam'anuvrajAmaH' anusarAmaH / abhI hi paGkajalopamAH kAmabhogAH, tatastaparantratayA na tatpaparityAgato nirapAyatayA sthalamiva munimArgamavacchanto'pi paGkajalAvamagnagajavadvayamanugantuM zaknuma iti sUtrArthaH // punaranityatAdarzanAya munirAha mU. (437 ) accei kAlo tUraMti rAio, na yAvi bhogA purisANa niccA / --

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uttarAdhyayana- mUlasUtram - 1-13 / 437 uvicca bhogA purisaM cayaMti, dumaM jahA khINaphalaM va pakkhI // vR. 'atyeti' atikrAmati kAlaH yathA''yuH kAlaH, kimityevamucyate ?, ata Aha'tvaranti' zIghraM gacchanti ' rAtrayaH ' rajanyaH, dinopalakSaNaM caitat, tato'nena jIvitavyasyAnityatvamuktam, uktaM hi 332 "kSaNayAmadivasamAsacchalena gacchanti jIvitadalAni / iti vidvAnapi kathamiha gacchasi nidrAvazaM rAtrau ? / / " athavA 'atyeti' atIvayAti, ko'sau ? - kAlaH, kuta etat ? - yatastvaranti rAtrayo, na cApi bhogAH puruSANAM 'nityA: ' zAzvatAH, apebhinnakramatvAnna kevalaM jIvitamuktinItito na nityaM, kintu bhogA api, yata upetya svapravRttyA na tu puruSAbhiprAyeNa bhogAH puruSaM ' tyajanti' pariharanti, kamiva ka ivetyAha- 'dumaM' vRkSaM yathA kSINAnivinaSTAni phalAni yasyAsau kSINaphalastaM, 'vA' ityaupamye, uktaM hi - "piva miva viva vA ivArthe" bhinnakramazcAyaM, tataH 'pakSIva' vihaga iva, phalopamAni hi puNyAni, tatastadapagame kSINaphalaM vRkSamiva puruSaM pakSivadbhogA vimuJcantIti sUtrArthaH // yata evamataH mU. ( 348 ) jaI'si bhoge caiuM asatto, ajjAI kammAI karehi rAyaM ! / dhamme Thio savvapayANukaMpI, taM hohisi devo io viuvvI // -'jai vR. yadi tAvadasi tvaM bhogAn 'tyuktam' apahAtum 'azaktaH' asamarthaH, paThyate ca-' taMsi bhoge catuM asatte 'tti, yadi caivaM tAvatkartuM na zaktastataH kimityAha- 'AryANi' heyadharmebhyaH-atinistriMzatAdibhyo dUrayAtAni ziSTajanocitAnItiyAvat 'karmANi' anuSThAnAni kuru rAjan ! 'dharme' prakramAdgRhasthadharme samyagdaSTyadiziSTAcaritAcAralakSaNe sthitaH san 'sarvaprajAnukampI' samastaprANidayAparaH, tataH kiM phalamityAha - 'tataH' ityAryakarmakaraNAd bhaviSyasi 'deva:' vaimAnika : 'ita:' ityasmAnmanuSyabhavAdanantaraM viuvvi 'tti vaikriyazarIravAnityartha iti vRddhAH, gRhasthadharmasyApi samyaktvadezaviratirUpasya devalokaphalatvenoktatvAditi bhAva iti sUtrArthaH // evamukto'pi yadA'sau na kiJcitpratipadyate tadA tadavineyatAmavadhArya munirAha mU. (439) na tujjha bhoge caIUNa buddhI, giddho'si AraMbhapariggahesuM / mohaM kao ittiu vippalAvo, gacchAmi rAyaM! AmaMtio'si // vR. 'ne 'ti pratiSedhe tava 'bhogAn' zabdAdIn, upalakSaNatvAdanAryakarmANi vA, 'caiUNa'tti yuktuM yadvA sopaskAratvAdbhogAMstyaktvA dharmo mayA vidheyaiti 'buddhiH' avagatiH, kintu 'gRddha:' mUcchitaH 'asi' bhavasi keSu ? - 'ArambhaparigraheSu' avadyaheteSu vyApAreSu catuSpadadvipadAdisvIkAreSu ca, 'mohaM' ti moghaM niSphalaM yathA bhavati evaM, subvyatyayAdvA mogho-niSphalo mohena vA - pUrvajanmani mama bhrAtA''sIditi snehalakSaNena 'kRta: ' vihitaH etAvAn 'vipralApaH ' vividhavyarthavacanopanyAsAtmakaH, sampratI tu 'gacchAmi' vrajAmi rAjan ! AmantritaH - saMbhASitaH, anekArthatvAddhAtUnAM pRSTo vA 'asi' bhavasi, ayamAzayaH - anekadhA jIvitAnityatvAdidarzanadvAreNAnuziSyamAnasyApi guNAdhikaklizyamAnAvineyeSu" iti sUtrArthaH //

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adhyayanaM - 13, [ ni. 355 ] itthamuktvA gate munau brahmadattasya yadabhuttadAha mU. (440) paMcAlarAyA'viya baMbhadatto, sAhussa tassa vayaNaM avAuM / anuttare bhuMjiya kAma bhoge, anuttare so narae paviTTho // vR. 'paMcAlarAA'viya'tti 'api' punararthaH, 'ca: ' pUraNe, tataH paJcAlarAja: punarbrahmadattobrahmadattAbhidhAnaH 'sAdhoH' tapasvinaH 'tasya' anantaroktasya 'vacanaM' hitopadezadarzakaM vAkyam 'akRtvA' vajratandulavadgurukarmatayA'tyantadurbhedatvAdananuSThAna 'anuttarAn' sarvottamAn 'bhuMktvA' anupAlya 'kAmabhogAn' uktarUpAn 'anuttare' sthityAdibhiH sakalanarakajyeSThe'pratiSThAna itiyAvat 'sa' brahmadatta: 'narake' pratIte 'praviSTa: ' tadantarutpannaH, tadanana nidAnasya narakaparyavasAnaphalatvamupadarzitaM bhavatIti sUtrArthaH // ni. [ 355 ] ni. [ 356 ] ni. [ 357 ] ni. [ 358 ] iha cAsya zeSavaktavyatAsUcikA api niryukti-gAthAH paJca dRzyante, tadyathAitthIrayaNapurohiyabhijjANaM vaggaho vinAsaMmi / senAvaissa bheo vakkamaNaM ceva puttANaM // saMgAma atthi bheo maraNaM puna cUyapAyavajjANe / kaDagassa ya nibbheo daMDo a purohitayakulassa || jaugharapAsayaMmi a dAre ya sayaMvare a thAle a / tatto asara hathie a taha kuMDae ceva // kukkaDarahatilapatte suMdasaNo dArue ya nayanille / pattacchajjasaMyavara kalAu taha Asane ceva // kaMcuyapajjumi a hattho vaNakuMjare kurumaI a / ee kannAlaMbhA boddhavvA baMbhadattassa // vR. etAstu viziSTasampradAyAbhAvAnna vivriyante // samprati prasaGgata eva citravaktavyatocyatemU. (441) citto'vi kAmehiM virattakAmo, udattacArittatavo mahesI / anuttaraM saMjama pAlaittA, anuttaraM siddhigaiM gao // ttibebhi / ni. [ 359 ] vR. 'citro'pi ' janmAntaranAmatazcitrAbhidhAnastapasvyapi, atrApi 'api : ' punararthe, tatazcitraH punaH 'kAmebhyaH' abhilaSaNIyazabdAdibhyo viraktaH - parADamukhIbhUtaH kAmaH - abhilASo'syeti viraktakAmaH udAttaM pradhAnaM cAritraM ca sarvaviratirUpaM tapazca- dvAdazavidhaM yasya ca udAttacAritratapAH, pAThAntarata:-udagracAritratA vA maheSI maharSirvA, 'anuttaraM' sarvasaMyamasthAnoparivartinaM 'saMjama 'tti saMyamam- AzravoparamANidakaM' pAlayitvA' Asevya 'anuttarAM' sarvalokAkAzoparivartinImatipradhAnAM vA 'siddhigatiM muktinAmnIM gatiM 'gataH ' prApta iti sUtrArthaH // 'iti' parisamAptau, bravamIti pUrvavat / ukto'nugamaH, samprati nayAste ca pUrvavat / adhyayanaM 13 samAptam muni dIparatnasAgareNa saMzodhitaM sampAditaM uttarAdhyayanasUtre trayodazamadhyayanaM saniryuktiH saTIkaM samAptam 333

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334 uttarAdhyayana-mUlasUtram-1-14/441 (adhyayanaM - 14 -iSukAriyaM ) vR.vyAkhyAtaM trayodazamadhyayanaM citrasambhUtIyam, adhunA caturdazamArabhyate, asya cAyamabhisambandhaH-ihAnantarAdhyayane mukhyato nidAnadoSa uktaH prasGgato nirnidAnatAguNazca, atra tu mukhyataH sa evocyate ityanena sambandhenAyAtamidamadhyayanam, asya cAnuyogadvAracatuSTayacarca: prAgvattAvadyAvannAmaniSpannanikSepe iSukArIyamiti nAma, ata iSukAranikSepamabhidhAtumAhani.[360] usuAre nikkhevo cau0 / / ni.[361] jANaga maviya sarIre0 // ni.[362] usuAranAmagoe veyaMto bhAvao a usuaaro| tatto samuTTiyamiNaM usuArijjaMti ajjhayaNaM / / vR. gAthAtrayaM spaSTameva, navaramiSukArAbhilApena neyaM, tathA yadiSukArAtsamutthitaM tattasmai prAyau hitameva bhavatIti iSukArAya hitamiSukArIyamucyate, prAdhAnyAcca rAjJA nirdezaH, anyathA SaDbhyo'pyetatsasutthAnaM tulyameveti / / samprati ko'yamipukAra iti tadvaktavyatAmAhani.[363] puvvabhave saMghaDiA saMpIA annmntrmnurttaa| ... bhUttUNa bhogabhoe niggaMthA pavvae samaNA / / ni.[364] . kAUNa ya sAmannaM paumagumme vimANi uvvnnaa| paliovamAiM cauro ThiI ukkosiA tesiM / / ni.[ 365] tatto ya cuA saMtA kurujanavayapuravaraMmi asuAre / chAvi janA uvavannA carimasarIrA vigymohaa|| ni.[366] rAyA usuyAro yA kamalAvai devi aggamahisI se| bhigunAme ya purohiya vAsiTThA bhAriA tss| ni.[367] usuArapure nayare usuArapurohio a anavacco / puttassa kae bahuso paritappaMtI duaggAvi / / ni.[368] kAUNa samaNarUvaM tahiaMdevo purohiaM bhaNai / hohiMti tujjha puttA dunni jaNA devalogacuA / / ni.[369] tehi apavvaiavvaM jahA ya na kareha aMtarAyaM Nhe / te pavvaiA saMtA bohehitI janaM bhuaN|| ni.[370] taM vayaNaM soUNaM nagarAo niti te vyggaame| vaTuMti a te tahiaMgAhiti a NaM asabbhAvaM / / ni.[371] ee samaNA dhuttA peyapisAyA ya porusAdA y| mA tesiM alliahA mA bhe puttA! vinAsijjA / / ni.[ 372] daTThaNa tahiM samaNe jAI porANiaMca sriuunnN| bohita'mmApiaraM usuAraM rAyaputtaM ca // ni.[ 373] sImaMdharo ya rAyA bhigU a vAsi? rAyapattI y|

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adhyayanaM-14,[ni. 373 ] 335 baMbhaNI dAragA ceva chappee prinivvuaa| vR. AsAmakSarArthaH spaSTa eva, navaraM 'saMghaDiya'tti samyag ghaTitA:-parasparaM snehena saMbaddhA vayasyA itiyAvat, te'pi kadAcidvigalitAntaraprItayo'pi dAkSiNyAjjanalajjAditastathA syurata Aha-'saMprItAH' samyagAntaraprItibhAjaH, tathA 'anyo'nyamanuraktAH' atizayakhyApanaphalatvAdatyantasnehabhAjaH, athavA 'saMghaDiya'tti dezIpadamavyutpannameva mitrAbhidhAyi, prItirbAhyA anurAgastu bhAvataH pratibandhaH, paThyate ca-'ghaDiyAu'tti ghaTitA-malitAH, tathA bhogabhoge'tti bhoktuM yogyA bhogyA ye bhogAstAn bhogyabhogAn bhogabhogAn vA'tizAyino bhogAn, pAThAntarataH kAmabhogAn vA, 'niggaMthA pavvae samaNa'ti nirgranthAH-tyaktagranthAH 'prAvrajan' pravrajyAM gRhItavantaH, tatazca 'zramaNAH' tapasvino'bhUvanniti shessH|| 'duyaggAvi'tti dezIpadaM prakramAcca dvAvapi dampatI, tathA antarAyaM' vighnaM 'he tianayoH, tathA 'niti'tti niryanti Adhikyena gacchanti, kaM ?-'vrajagrAma' gokulaprAyagrAma, pratyantagrAmamityarthaH, 'gArhiti anaM asabbhAvaM'ti grAhayato'sadbhAvamasantam asundaraM vA'rtha-sAdhupretatvAdilakSaNaM pretAH 'pizAcAzca' pizAcanikAyotpannAH 'poruSAdAzca' prastAvAtpuruSasambandhimAMsabhakSakA rAkSasA itiyAvat, 'tesiM'ti sUtratvAt tAn 'alliyaha'tti AlIyetAmAzrayatAM, kimityata AGa-mA 'me' bhavantau putrau vinshyetaamiti| __ atra ceSukAramiti rAjyakAlAnAmnA sImandharazceti maulikanAmneti sambhAvayAmaH iti gAthaikAdazakAvayavArthaH / / bhAvArthastu sampradAyAdavaseyaH, sa cAyaM-je' te donni govadArayA sAhuanukaMpayAe laddhasaMmattA kAlaM kAuNa devaloge uvavannA, te tao devalogAu caiuM khiiphaiTThiyanayare ibbhakule dovi bhAyaro jAyA, tattha tesiM annevi cattAriibbhadAragA vayaMsiyA jAyA, tatthavi bhoge bhuMjiuM tahArUvANaM therANaM aMtite dhammaM soUNa pavvaiyA, sucirakAlaM saMyama anupAleUNa bhattaM paccakkhAuM kAlaM kAUNa sohamme kappe paumagumme vimAne chAvi janA caupaliovamaThitiyA devA uvavannA, tattha je te govavajjA devA te caiUNa kurujaNavae usuyArapure nayare ego usuyAro nAma rAyA jAto, bIo tasseva mahAdevI kamalAbaInAma saMvuttA, latio tassa ceva rAiNo bhigunAma purohito saMvutto, cauttho tassa ceva purohiyassa bhAriyA saMvuttA vasiThThA gotteNa jsaanaam| so ya bhigu anavacco gADhaM tappae avaccanimittaM, uvAyaNae devayANi pucchai nemittie / te do'vi puvvabhavagovA devabhave vaTTamAnA ohiNA jANiuM z2adhA amhe eyassa bhigussa purohiyassa pattA bhavissAmo, tao samaNarUvaMkAUNa uvagayA bhigasamIvaM, bhigaNA sabhArieNa vaMdiyA, suhAsaNatthA ya dhammaM kaheMti, tehiM dohivi sAvagavayANi gahiyANi, purohieNa bhannatibhagavaM ! amhaM avaccaM hojjatti?, sAhUhi bhannati-bhavissaMti duve'vi dAragA, te ya DaharagA ceva pavvassaMti, tesiM tubbhehiM vAghAo na kAyavvo pavvayaMtANaM, te subahuM janaM saMbohissaMtitti bhaNiUNa paDigayA devA, nAticireNa caiUNa ya tassa purohiyassa bhAriyAe vAsiTThIe duve udare paccAyAyA, tato purohito sabhArito nagaraviniggato paccaMtagAme Thito, tattheva sA mAhiNI pasUyA, dAragA jAyA, tao mA pavvaissaMtitti kAuM mAyAvittehiM vuggA

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uttarAdhyayana-mUlasUtram-1-14/441 hijjaMti-jahA ee pavvaiyagA divvarUvAiM ghettuMmAraMti, pacchA tesi maMsaM khAyaMti, mA tubbhe kayAiM eesiM alliyssh| __ annayA te tammi gAme ramaMtA bAhiM niggayA, io ya addhANapaDivannA sAhU AgacchaMti, tato te dAragA sAhU daTThama bhayabhIyA palAyaMtA egammi vaDapAyave ArUDhA, sAhUNo samAvattIe gahiyabhattapAnA tammi ceva vaDapAyavahiDeThiyA, muhattaM ca vIsamiUNaM a~jiuM payattA, te vaDArUDhA pAsaMti sAbhAviyaM bhattapANaM, natthi maMsaMti tao ciMtiuM payattA-kattha amhehiM eyArisANi rUvANi diTThapuvvANitti ?, jAI saMbhariyA, saMbuddhA, sAhuNo vaMdiuM gayA ammApiusamIvaM, mAyAvittaM saMbohiUNa saha mAyAvitte pavvayA, devI saMbUddhA, devIe rAyA saMbohio, tAnivi pavvaiyANi, evaM tAni chAvi kevalanANaM pAviUNa nivvANamuvagayANi tti| iha tu sUtroktasyApyarthasyAbhidhAnaM prasaGgata itydossH| ukto nAmaniSpanno nikSepaH, samprati sUtrAnugame sUtramuccAraNIyaM, taccedammU. (442) devA bhavittANa pure bhavaMmI, keI cuyA egvimaanvaasii| pure purANe isuyAranAme, khAe samiddhe surlogrmme|| vR. 'devAH' surAH 'bhUtvA' utpadya 'pure bhavaMmi'tti anantarAtItajanmani kecit' ityanirdiSTanAmAnaH 'cyutAH' bhraSTAH ekasmin padmagulmanAmni vimAne vasantItyevaMzIlA ekavimAnavAsinaH 'pure' nagare 'purANe' cirantane iSukAranAmni 'khyAte' prathite 'samRddhe' Rddhimatyata eva 'suralokaramye' devalokavadramaNIye te ca kiM sarvathopabhuktapuNyA eva tatazcyutA utAnyathetyAhamU. (443)sakammaseseNa purAkaeNaM, kulesu ugge(sudatte0) su ya te psuuaa| nimvinnasaMsArabhayA jahAya, jiNiMdamaggaM saraNaM pvnnaa|| vR.svam-AtmIyaM karma-puNyaprakRtilakSaNaM tasya zeSam-uddharitaM svakarmazeSastena, lakSaNe tRtIyA, 'purAkRtena' pUrvajanmAntaropArjatena 'kuleSu' anvayeSu 'udAtteSu' ucceSu 'ca:' pUraNe, 'te' iti ye devA bhUtvA cyucA: 'prasUtAH' utpannAH, nivinna'tti ArSatvAt 'nirvinAH' udvignAH, kutaH?-saMsArabhayAt, 'jahAya'tti parityajya, bhogAdIniti gamyate, kimityAha-'jinendramArga' tIrthakRdupadarzitaM samyagdarzanajJAnacAritrAtmakaM muktipathaM 'zaraNam' apAyarakSAkSamamAzrayaM 'prapannAH' abhyupagatA itydhyynaarthsuucnm| kazca kiMrUpa: san jinendramArgaM zaraNaM prapanna ityAhamU. (444) pumattamAgamma kumAra do'vi, purohio tassa jasA ya pttii| visAlakittI ya tahesuAro, rAya'ttha devI kamalAvaI y|| vR. 'puMstvaM' puruSatvam Agamya' prApya 'kumAra'tti kumArau' akRtapANigrahaNau dvau, 'api:' pUraNe, sulabha bodhikatvena prAdhAnyakhyApanArthaM cAnayoH pUrvamupAdAnam, purohitastRtIyastasya jasA ca nAmnA patnI caturthaH, vizAlakIrtizca' vistIrNayazAzca tatheSukAro nAma rAjA paJcamaH, 'atra' etasmina bhave 'devI' iti pradhAnapatni, prakramAttasyaiva rAjJaH kamalAvatI nAmnA SaSTha iti sUtratrayArthaH / / samprati yathaiteSu jinendramArgapratipattiH kumArayorjAtA tathA darzayitumAhamU. (445) jAIjarAmaccubhayAbhibhRyA, bhivihaaraabhinivitttthicittaa| saMsAracakkassa vimukkhaNaTThA, daRsNa te kAmaguNe virattA / /

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adhyayanaM-14,[ni. 373] 337 mU. (446) piyaputtagA dunivi mAhanassa, sakammasIlassa purohiyss| sarittu porANiya tattha jAI, tahA suciNNaM tava saMjamaM c|| __ vR.jAtiH-janma jarA-vizrasA mRtyuH-prANatyAgalakSaNastebhyo bhayaM-sAdhvasaM tenAbhibhUtaubAdhitau jAtijarAmRtyubhayAbhibhUtau, pAThAntaratazca jAtijarAmRtyubhayAbhibhUte satyarthAt saMsArijane bahiH saMsArAdvihAraH-sthAnaM bahirvihAraH, sa cArthAnmokSastasminnabhiniviSTaM baddhAgrahaM cittam-- anta:karaNaM yayosto, tathA saMsArazcakramiva cakraM bhramaNopalakSitatvAtsaMsAracakraM tasya vimokSaNArtha-parityAganimittaM dRSTvA' nirIkSya sAdhUniti zeSaH, yadvA 'dRSTve' ti prekSya muktiparipanthino'mI kAmaguNA iti paryAlocya 'to' anantaroktau kAmaguNe'tti subbyatyayAt 'kAmaguNebhyaH' zabdAdibhyo, viSayasaptamI vA, 'viraktau' parAGmukhIbhUtau priyo -vallabhau tau ca tau putrAveva putrako, dvAvapi naika eva ityapizabdArthaH 'mohanasya' brAhmaNasya 'svakarmazIlasya' yajanayAjanAdisvakIyAnuSThAnaniratasya 'purohitasya' zAntikartuH 'sarittu'tti smRtvA 'porANiya'tti sUtratvAtpurANAmeva paurANikI-cirantanIM 'tatre'ti sanniveze kumArabhAvevA,vartamAnAviti zeSaH, 'jAti' janma tathA 'sucinnaM'tti sucIrNaM sucaritaM vA nidAnAdinA'nupahatatvAt tapaH-anazanAdi:, prAkRtatvAdvindulopaH, saMyamaM ca, tapaHsaMyamamiti samAhAradvandvo vA, atra kAmaguNaviraktireva jinendramArgapratipattiriti sUtradvayArthaH / tatastau kimakArTAm? ityAhamU.(447) te kAmabhogesu asajjamAnA, mAnussaesuM je yAvi divvaa| mukkhAbhikaMkhI abhijAyasaddhA, tAtaM uvAgamma imaM udaahu|| vR. 'to' purohitaputrau 'kAmabhogeSu' uktarUpeSu asajjamAna'tti asaMsajatau-saGgamakurvantau 'mAnuSyakepu' manujasamvandhiSu, ye cApi 'divyAH' devasambandhina: kAmabhogAsteSu ceti prakramaH, 'mokSAbhikAkSiNau' muktyabhilApiNau 'abhijAtazraddhau' utpannatattvarucI 'tAtaM' pitaramupAgamya 'idaM' vakSyamAnaM udAhu'tti udaahrtaam| tayohi sAdhudarzanAnantaraM kvAsmAbhiritthaMbhUtAni rUpANi purA'pi dRSTAnIti cintayatorjAtismaraNamutpanna, tato jAtavairAgyau pravrajyAbhimukhAvAtmamutkalIkaraNAya tayozca pratibodhotpAdanAya vakSyamAnamuktavantAviti sUtrArthaH / / yacca tAvuktavantau tadAhamU. (448) asAsayaM dahra imaM vihAraM, bahuaMtarAyaM na ya diihmaauN| tamhA gihasiM na raiM labhAmo, AmaMtayAmo carisAmu monN| vR.'azAzvatam' anityaM dRSTvA 'ima' pratyakSaM viharaNaM vihAraM, manuSyatvenAvasthAnamityarthaH, bhaNyate hi-"bhogabhogAI bhujamAne viharati"ti, kimityevamata Aha. bahavaH-prabhUtA antarAyAH-vighnA vyAdhyAdayo yasya tadbahvantarAyaM, bahvantarAyamapi dIrghatvA (rghAddhA)vasthAyi syAdityAha-'naca' naiva'dIrgha' dIrghakAlasthityA 'Aya:' jIvitaM, samprati palyopamAyuSkatAyA apyabhAvAt, yata evaM sarvamanityaM tasmAd 'girhasi'nti 'gRhe' vezmani na 'rati' dhRti 'labhAmo'tti labhAvahe-prApnuvaH, atazca 'AmantrayAvahe' pRcchAva AvAM yathA 'cariSyAmaH' AseviSyAvahe 'maunaM' munibhAvaM saMyamamiti sUtrArthaH // evaM ca tAbhyAmukte28/22

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338 mU. (449 ) ahatAyao tattha munIna tesiM, tavassa vAdhAyakaraM vayAsI / imaM vayaM veyavio vayaMti, tahA na hoI asuANa logo // vR.' atha' anantaraM tAyate santAnaM karoti pAlayati ca sarvApadbhya iti tAtaH sa eva tAtaka: 'tatra' tasmin maMniveze'vasare vA 'munyo:' bhAvataH pratipannamunibhAvayo: 'tayoH ' kumArayoH 'tapasa:' anazanAde: upalakSaNatvAcchrepasaddharmAnuSThAnasya ca 'vyAdhAtakaraM' bAdhAvidhAyi, vacanamiti zeSa:, 'vayAsi 'tti avAdIt, yadavAdIttadAha imAM vAcaM vedavido 'vadanti' pratipAdayanti, yathA--'na bhavati' na jAyate 'asutAnAm' avidyamAnaputrANAM 'loka:' paralokaH, taM vinA piNDapradAnAdyabhAve gatyAdyabhAvAt tathA ca vedavacaH - 'anapatyasya lokA na santi ", tathA'nyaira 2 pyuktam tathA uttarAdhyayana- mUlasUtram - 1-14/449 "putreNa jAyate loka:, ityeSA vaidikI zrutiH / atha putrasya putreNa, svargaloke mahIyate / / " "aputrasya gatirnAsti, svargo naiva ca naiva ca / gRhidharmamanuSThAya tena svargaM gamiSyati // " mU. ( 450 ) ahijja vee parivissa vippe, putte paridvappa gihaMsi jAyA ! / bhuccA na bhoe saha itthiyAhiM, ArannagA hoha munI pasatthA // vR. yata evaM tasmAd 'adhItya' paThitvA 'vedAn' RgvedAdIn 'pariveSya' bhojayitvA 'viprAn' brAhmaNAn, tathA putrAn 'pratiSThApya' kalAkalatragrahaNAdinA gRhasthadharme nivezya, kIdRzaH putrAna ? - gRhe jAtAn, na tu gRhItapratipannakAdIn, pAThAntare ca putrAn 'pariSThApya' svAmitvena nivezya gRhe 'jAya'tti he jAtau putrau !, tathA 'bhuktvA' bhuktvA 'Na' iti vAkyAlaGkAre 'bhogAn' zabdAdIn saha 'strIbhiH' nArIbhistato'raNye bhavau AraNyau, 'araNyAnno vakyatavyaH' (araNyAnnaH / vArttikaM ) iti napratyayaH, AraNyAveva AraNyako- AraNyakavratadhAriNI 'hoha' ti bhavataM sampadyethAM yuvAM 'munI' tapasvinau 'prazastau' zlAghyau, itthameva brahmacaryAdyAzramavyavsthAnAt, uktaM hi-'"brahmacArI gRhasthazca, vAnaprastho yatistathe" ti, iha ca ' adhItya vedAni' tyanena brahmacaryAzrama uktaH pariveSyetyAdinA ca gRhasthAzramaH AraNyakAvityanena ca vAnaprasthAzramaH munigrahaNena ca yatyAzrama iti sUtradvayArthaH // itthaM tenokte kumArakau yadakASTa tadAhamU. ( 451 ) soaraggiNA AyaguNidhaneNaM, mohAnilA pajjalaNAhieNaM / saMtattabhAvaM paritappamAnaM, loluppamAnaM bahuhA bahuM ca // vR. sutaviyogasambhAvanA janitaM manoduHkhamiha zokaH sa cAgniriva zokAgnistena, Atmano guNA AtmaguNAH - karmakSayopazamAdisamudbhUtAH samyagdarzanAdayasta indhanamivendhanaM dAhyatayA yasya sa tathA tena, anAdikAlasahacaritatvena rAgAdayo vA''tmaguNAsta indhanamuddIpakatayA yasya sa tathA tena, moho mahatA'jJAnamitiyAvat so'nila iva mohAnilastasmAdadhikaM mahAnagara-dAhAdibhyo 'pyalaM prajvalanaM prakarSeNa dIpanamasyeti adhika prajvalanaH, yadvA prajvalanenAdhika itarAgnyapekSayA vastena, parvatra prAkRtatvAdadhikazabdasya paranipAtaH, tathA samiti- - samantAt tapta iva tapta: anirvRtatvena bhAva: antaHkaraNamasyeti saMtaptabhAvastam, ata eva ca 'paritapyamAnaM' -

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339 adhyayanaM-14,[ ni. 373] samantAddahyamAnam, arthAt zarIre dAhasyApi zokAvezata utpatteH, lolupyamAnaM tadviyogazaGkAvazotpannaduHkhaparazubhiratizayena hRdi chidyamAnaM, vRddhAstu vyAcakSate-'lolupyamAnaM'ti lAlapyamAnaM- 'bharaNapoSaNakulasaMtANesu ya tubbhe bhavissaha'tti, 'bahudhA' anekaprakAraM 'bahu' ca prabhUtaM yathA bhavatyevaM lolupyamAnaM lAlapyamAnaM veti sambandhaH, / mU. (452) purohiyaM taM kamaso'nuNataM, nimaMtayaMtaM ca sue dhanenaM / jahakkama kAmaguNehiM ceva, kumAragA te pasamikkha vakkaM // vR. 'purohitaM' 'purodhasaM' 'taM'miti prakrAntaM 'kamaso'tti krameNa-paripAThyA 'anunayantaM' svAbhiprAyeNa prajJApayantaM nimantrayantaM ca-tau bhogairupacchandayantaM 'sutau' putrau dhanena' dravyeNa yathAkramaM prakramAnatikrameNa 'kAmaguNaiH' abhilapaNIyazabdAdiviSayaiH, pAThAntarataH-kAmaguNeSu vA, 'ca:' samuccaye eva' iti pUraNe, kumArako tAvanantaraprakrAntau 'prasamIkSya' prakarSeNAjJAnAcchAditamatimAlocya vAkyaM' vaco vakSyamAnamuktavantAviti gmyte| mU.(453) veA adhIA na bhavaMti tANaM, bhuttA diyA niti tamaM tmennN| jAyA ya puttA na havaMti tANaM, ko nAma taM anumanijja evN?|| vR. kiM tadityAha 'vedAH' RgvedAdayaH 'adhItAH' paThitA na bhavanti' jAyante 'trANaM' zaraNaM, tadadhyayanamAtrato durgatipatanarakSaNAsiddhaH, uktaM hi tairapi - "akAraNamadhIyAno, brAhmaNastu yudhisstthirH| duSkulenApyadhIyante, zIlaM yasya sa rocate / / " (tathA) "zilpamadhyayanaM nAma, vRttaM braahmnnlkssnnm| vRttasthaM brAhmaNaM prAhurnetarAn vedjiivkaan||" tathA 'bhujja'tti antarbhAvitaNyarthatvAdbhojitAH 'dvijAH' brAhmaNAH 'nayanti' prApayanti tamorUpatvAttamo-narakastattamasA-ajJAnena yadvA tamaso'pi yattamastasmin-atiraudre rauravAdinarake namiti vAkyAlaGkAre, te hi bhojitA: kumArgaprarUpaNapazuvadhAdAveva karmopacayanibandhane asaddhayApAre pravarttanta ityasatpravarttanatastadbhojanasya narakagatihetutvameva, anena ca teSAM nistArakatvaM durApAstamityarthAduktaM, tathA jAtAzca' utpannAH 'putrA:' sutA na bhavanti 'trANaM' zaraNaM narakAdigatau nipatatAmiti gamyate, uktaM hi tanmatAnusAribhirapi "yadi putrAdbhavetsvargo, dAnadharmo na vidyte| muSitastatra loko'yaM, dAnadharmo nirarthakaH // " bahuputrA dulI godhA, tAmracUDastathaiva c| teSAM ca prathamaM svargaH, pazcAlloko gamiSyati // " yatazcaivaM tata: ko nAma? na kazcitsambhAvyate yaste-tavAnumanyeta-zobhanamidamityanujAnIyAtsaviveka iti gamyate, 'etad' anantaramuktaM vedAdhyayanAditritayamiti, bhuktvA bhogAniti ca caturthopadezaprativacanamAhamU. (454)khaNamittasukkhA bahukAladukkhA, pagAmadukkhA anigaamsukkhaa| - saMsAramukkhassa vipakkhabhUA, khANI anatthANa u kAma bhogaa|

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340 uttarAdhyayana- mUlasUtram - 1-14/454 vR. kSaNamAtraM saukhyaM yeSu te tathA, bahukAlaM narakAdiSu duHkhaM zArIraM mAnasaM ca yebhyaste tathAvidhAH, kadAcitkhalpakAlamapi sukhamatizAyi syAd duHkhaM tvanyatheti svalpakAlamapi tadbahukAla bhAvino'pi duHkhasyopahantR syAdata Aha- prakAmam-atizayena duHkhaM yebhyaste tathA, 'anikAmasaukhyA:' aprakRSTasukhAH, IdRzA apyAyatau zubhaphalAH syurata Aha-saMsArAnmokSovizleSa: saMsAramokSo nirvRttirityarthastasya vipakSabhUtAH- tatpratibandhakatayA'tyantapratikUlAH, kimityevaMvidhAste ityAha- khaniriva khaniH - Akara: 'anarthAnAm' ihaparalokaduHkhAvAptirUpANAM tuzabdo'vadhAraNe bhinnakramazca tataH khanirave, ke evaMvidhAH ? - 'kAmabhogAH ' uktarUpAH, anarthakhanityameva spaSTayitumAha mU. (455) - parivvayaMte aniyattakAme, aho a rAo paritapyamAne / annappamatte ghanamesamAne, papputti maccuM puriso jaraM ca // vR. 'parivrajan' viSayasukhalAbhArthamitastato bhrAmyan 'anivRttakAmaH' anuparateccha: san 'aho ya rAo' tti ArSatvAccasya ca bhinnakramAdahni rAtrau ca aharnizamitiyAvat 'paritapyamAnaH ' tadavAptyai samantAccintAgninA dahyamAnaH, anye- suhRtsvajanAdayaH, athavA'nnaM bhojanaM tadarthaM prabhattaH-tatkRtyAsaktacetA anyapramattaH annapramatto vA 'dhanaM' vittaM 'esamAne 'tti 'eSayan' vividhopAyairgavepayamAnaH 'pappotti' prApnoti 'mRtyuM' prANatyAgaM, ko'sau ? - puruSa : 'jarAM ca' vyohaanilkssnnaam| mU. (456 ) imaM ca me atthi ime ca natthi, imaM ca me kicca ima akiccaM / taM evamevaM lAlappamAnaM, harA haraMtitti kahaM pamAo ? // vR. kiJca - idaM ca me'sti rajatarUpyAdi na kartumucitaM 'ta' miti puruSamevameva-vRthaiva 'lAlapyamAnam' atyarthaM vyaktavAcA vadantaM haranti - apanayantyAyuriti harAH - dinarajanyAdayo vyAdhivizeSA vA 'haranti' janmAntaraM nayanti, upasaMharttumAha- 'itI' tyasmAddhetoH 'kathaM kena prakAreNa 'pramAdaH' anudyamaH prakramAddharme karttumucita iti zeSa: ?, iti sUtraSaTkArthaH // samprati tau dhanAdibhirlobhayituM purohitaH prAha mU. (457) dhanaM pabhUyaM saha itthiyAhiM, sayaNA tahA kAmaguNA pagAmA / tavaM kae tappae jassa logo, taM savva sAhINamiheva tujjhaM // vR. 'dhanaM' dravyaM 'prabhUtaM' pracuraM 'saha strIbhiH ' samaM nArIbhiH 'svajanA: ' pitRpitRvyAdayaH, tathA 'kAmaguNAH' zabdAdaya: 'pagAma'tti 'prakAmA:' itizAyina: 'tapaH' kaSTAnuSThAnaM 'kRte' nimittaM 'tapyate' anutiSThati 'yasya' dhanAdeH 'loke:' janastat 'sarvam' azeSaM 'svAdhInam' AtmAyattam 'ihaiva' asminneva gRhe 'tujjhaM 'ti sUtratyAdyuvayoH, yadyapi ca tayoH striyastadA na santi tathA'pi tadavAptiyogyatA'stIti tAsAmabhidhAnamiti sUtrArthaH // tAvAhatuH - mU. (458) dhanena kiM dhammadhurAhigAre ?, sayaNena vA kAmaguNehiM ceva / samaNA bhavassAmu guNohadhArI, barhivihArA abhigamma bhikkhaM // vR. 'dhanena' dravyeNa kiM ?, na kiJcidityarthaH, dharma evAtisAttvikairuhyamAnatayA dhUriva dhUrdharmadhurA tadadhikAretatprastAve svajanena vA kAmaguNaizcaiva ?, tathA ca veda'pyuktaM - " na prajayA

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341 adhyayanaM-14,[ni. 373] na dhanena tyAgenaikenAmRtatvamAnazu"rityAdi, tataH 'zramaNau' tapasvinau bhaviSyAva:, guNoghaMsamyagdarzanAdiguNasamUhaM dhArayata ithyevaMzIlau guNaughadhAriNau bahi:- grAmanagarAdibhyo bahirvatitvAd dravyato bhAvatazca kvacidapratibaddhatvAda vihAraH- viharaNaM yayostau bahivihArau apratibaddhavihArAvitiyAvat 'abhigamya' Azritya 'bhikSA' zuddhoJchAM tAmevAhArayantAviti bhAva iti sUtrArthaH / / AtmAstitvamUlatvAtsakaladharmAnuSThAnasya tannirAkaraNAyAha purohitaHmU. (459) jahA ya aggI araNIusaMto, khIre ghayaM tillamahA tilesu| emeva jAyA sarIraMmittA, saMmacchaI nAsai naavciddh'e| vR. 'yathe' tyaupamye cazabdo'vadhAraNe, yathaiva 'agniH' vaizvAnaraH 'araNiu'tti araNitaHagnimanthanakASThAd 'asan' avidyamAna eva saMmUrchati, tathA kSIre ghRtaM tailamatha tileSu, evameva 'he jAtau' putrau ! 'sarIraMsi'tti zarIre kAye 'sattvAH' prANinaH 'samucchaMti'tti saMmUrchanti, pUrvamasanta eva zarIrAkArapariNatabhUtasamudAyata utpadyante, tathA cAhuH- "pRthivyapastejovAyuriti tattvAni, etebhyazcaitanyaM, madyAGgebhyo madazaktivat", tathA 'nAsai'tti nazyanti-abhrapaTalavatpralayamupayAnti nAvaciTTe'tti na punaH avatiSThante-zarIranAze sati na kSaNamapyavasthitibhAjo bhavanti, yadvA zarIre satyapyamI sattvA nazyanti, nAvatiSThante, jalabuTThadavat, uktaM hi-"jalabudbudavajjIvAH" atra ca pratyakSato'nupalambha eva pramAnaM, na hyasau zarIrezarIravyatirikto vA bhavAntaraprAptI pratyakSata upalabhyata iti nAsti, zazaviSANavaditi bhAva iti sUtrArthaH / / kumArakAvAhatuHmU.(460) no iMdiyaggijjhu amuttabhAvA, amuttabhAvA ciya hoi nicco| ajjhatthaheuM niyaya'ssa baMdho, saMsAraheuM ca vayaMti baMdhaM / vR.'no' iti pratipedhe indriyaiH-zrotrAdibhirlAhyaH-saMvedya indriyagrAhyaH, sattva iti prakramaH, asattvAdevAyamindriyAgrAhya ithyAzakyAha-'amUrtabhAvAt' indriyagrAhyarUpAdyabhAvAt, ayamAzayaH-yadindriyagrAhyaM sannopalabhyate tadasaditi nizciyate, yathA pradezavizeSe ghaTo, yattu tadgrAhyameva na bhavati na tasyAnupalambhe'pyabhAvanizcayaH, pizAcAdivat, tadviSayAnupalambhasya saMzayahetutvAt, na ca sAdhakabAdhakapramAnAbhAvAt saMzayaviSayataivAstviti vAcyaM, tatsAdhakasyAnumAnasya sadbhAvAt, tathAhi-astyAtmA ahaM pazyAmi jighrAmItyAdyanugatapratyayAnyathAnupapatteH, AtmAbhAve hIndriyANyeva draSTTaNi syuH, teSu ca parasparaM vibhinneSvahaM pazyAmi jighrAmItyAdiranugato'hamitipratyayo'nekeSvivapratipattRSu na syAt, uktaM hi "ahaM zRNomi pazyAmi, jighrAmyAsvAdayAmi ca / cetayAmyadhyavasyAmi, badhyAmItyevamasti sH||" vRddhAstu vyAcakSate-amUrttatvAnnoindriyagrAhyo, noindriyaM ca mano, manazcAtmaiva, ata: svapratyakSa evAyamAtmA, kasmAt ?, ucyate, traikAlyakAryavyapadezAt, tadyathA-kRtavAnahaM karomyahaM kariSyAmyahamuktavAnahaM bravImyahaM jJAtavAnahaM jAne'haM jJAsye'hamiti yo'yaM trikAlakAryavyapadezaheturahaMpratyayo nAyamAnumAniko na cAgamikaH, kiM tarhi ?, pratyakSakRta evAyam, anenaivAtmAnaM pratipadyasva, nAyamanAtmake ghaTAdAvupalabhyata iti, tathA'mUrtabhAvAdapi ca bhavati nityaH, tathAhi-yadravyatve satyamUrtaM tatrityaM, yathA vyoma, amUrtazcAyaM dravyatve satyanena

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342 uttarAdhyayana-mUlasUtram-1-14/460 vinAzAnavasthAne pratyukte, na caivamamUrttatvAdeva tasya bandhAsambhavaH sambhave vA sarvasya sarvadA tatprasaGga iti vAcyaM, yataH 'ajjhatthaheuM niyaya'ssa baMdho' adhyAtmazabdena AtmasthA mithyAtvAdaya ihocyante, tatastaddhetaH-tannimitto'parasthahetukRtatve'tiprasaGgAdidoSasambhavAniyato-nizcito na saMdigdho, jagadvaiccitryAnyathAnupapatteH, 'asya' jantorbandhaH-karmabhiH saMzlepaH, yathA hyamUrtasyApi vyomno mUrterapi ghaTAdibhiH sambandhaH evamasyApyamUrtasyApi mUrterapi karmabhirasau na virudhyate, tathA cAha "arUpaM hi yathA''kAzaM, rUpidravyAdibhAjanam / tathA hyarUpI jIvo, ruupikrmaadibhaajnm||" iti, mithyAtdihetutvAcca na sarvasya sarvadA tatprasaGga ityadopaH, evaM hi yeSAmeva mithyAtvAditaddhetasambhavasteSAmevAsau na ta tadvirahitAnAM siddhAnAmapi, tathA saMsAra:-caturgatiparyaTanarUpastaddhetuM ca-tatkAraNaM badanti bandhaM' karmabandham, etenAmUrtatvAdyomna iva niSkriyatvamapi nirAkRtamiti sUtrArthaH / / yata evamastyAtmA nityo'ta eva ca bhavAntarAnuyAyI tasya ca bandho bandhAdeva mokSa ityataHmU. (461) jahA vayaM dhammamajANamAnA, pAvaM purA kammamakAsi mohaa| orujjhamAnA parirakkhayaMtA, taM neva bhujjo'vi samAyarAmo / / vR. 'yathA' yena prakAreNa vayaM 'dharma' samyagdarzanAdikam 'ajAnAnAH' anavabudhyamAnAH 'pAvaM' pApahetuM 'purA' pUrvaM 'karma' kriyAm 'akAsi'tti akArma kRtavanta: 'mohAt' tattvAnavabodhAt 'avarudhyamAnAH' gRhAnnirgamamalabhamAnAH 'parirakSamAnAH' anujIvibhiranupAlyamAnAH 'tad' iti pApakarma 'neva'tti naiva bhUyo'pi' punarapi samAcarAmaH' anutiSThAmo, yataH sampratyupalabdhamevAsmAbhirvastutattvamiti bhAvaH, sarvatra ca 'asmado dvayozce'ti dvitve'pi bahuvacanamiti mU.(462) abbhAhayami logaMmi, savvao privaarie| amohAhiM paDatIhiM, gihasi na raiM lbhe|| vR. 'abhyAhate' Abhimukhyena pIDite 'loke' jane 'sarvatra' sarvAsu dikSu 'parivArite' pariveSTite amodhAbhiH' avandhyAmiH, praharaNopamAbhiH patantIbhi' AgacchantIbhiH 'gihaMsi'tti gRhe tasya copalakSaNatvAd gRhavAse na 'ratim' Asakti 'labhe'tti labhAvahe, yathA hi vAgurayA pariveSTito mRgo'modhaizca praharaNaiAdhenAbhyAhato na ratiM labhate, evamAvAmapIti sUtrArthaH / bhRgurAhamU.(463) kena abbhAhao loo, kena vA privaario| kA vA amohA vuttA?, jAyA! ciMtAvaro humi|| vR. kena vyAdhatulyenAbhyAhato lokaH?, kena vA vAgurAsthAnIyena parivAritaH?, kA vA 'amoghA' amoghapraharaNopamA abhyAhatikriyAM prati karaNatayoktA?, 'jAtau !' putrau cintApara: 'humi'tti bhavAmi, tato mamAvedyatAmayamartha iti bhAva iti sUtrArthaH / / tAvAhatuHmU. (464) maccuNA'bbhAhao loo, jarAe privaario| __ amohA rayaNI vuttA, evaM tAya! viyaannh|| vR.'mRtyunA' kRtAntenAbhyAhato lokaH, tasya sarvatrApratihataprasaratvAt, jarayA parivAritaH,

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adhyayanaM-14,[ni. 373] 343 tasyA eva tadabhidhAtayogyatApAdanapaTIyatvAt, amoghA 'rayaNi'tti rajanya uktAH, divasAvinAbhAvitvAttAsAM divasAzca, tatpatane hyavazyaMbhAvI janasyAbhidhAtaH, evaM tAta ! 'vijAnIta' avagacchateti sUtrArthaH / / kiJcamU.(465) jA jA vaccai rayaNI, na sA pddiniyttii| ahammaM kuNamAnassa, ahalA jati raaio| vR.yA yA vaccati' vrajati 'rajanI' rAtrirupalakSaNatvAddinaM ca na sA 'pratinivarttate' punarAgacchati, tadAgamane hi sarvadA saivaikA janmarAtriH syAttato na dvitIyA maraNArAtriH kadAcitprAduNyAt, tAzcAdharmaM kurvato jantoriti gamyate aphalA yAnti rAtrayaH, adharmanibandhanaM ca gRhasthatetyAyupo'nityatvAdadharmakaraNe ca tasya niSphalatvAttatparityAga eva zreyAniti bhAvaH / itthaM vyatirekadvAreNa pravrajyApratipattihetumabhidhAya tamevAnvayamukhenAhamU.(466) jA jA vaccai rayaNI, na sA pddiniyttii| dhammaM tu ca kuNamAnassa, saphalA jaMti raaiio|| vR. 'jA je'tyAdi pUrvavat, navaraM 'dhammaM ca' tti cazabdaH punararthe dharmaM punaH kurvataH saphalA dharmalakSaNaphalopArjanato, na ca vratapratipattiM vinA dharma ityato vrataM pratipatsyAvahe ityabhiprAya iti sUtradvayArthaH / itthaM kumAravacanAdAvirbhUtasamyaktvastadvacanameva puraskurvan bhRgurAhamU. (467) egao saMvasittA NaM, duhao sNmttsNjuyaa| pacchA jAyA ! gamissAmo, bhikkhamAnA kule kule| vR. 'ekataH' ekasmina sthAne 'samuSya' sahaivAsitvA 'duhato'tti dvayaM ca dvayaM ca dvaye AvAM yuvAM ca, vyaktyapekSayA bahuvacanaM purupaprAdhAnyAcca liGgatA, 'samyaktvasaMyutAH' samyaktvenatattvarucilakSaNena saMyutAH-sahitAH, upalakSaNatvAddezaviratyA ca pazcAd' yauvanAvasthottarakAlaM, ko'rthaH?-pazcime vayasi, 'jAtau' putrau! 'gamiSyAmaH' vrajiSyAmo vayaM grAmanagarAdipu, mAsakalpAdikrameNeti zeSaH, arthAcca pravrajyAM pratipadya, 'bhikSamAnAH' yAcamAnAH, piNDAdikamiti gamyate, kva?-'kule kule' gRhe gRhe na tvekasminneva vezmani, kimuktaM bhavati?-ajJAtoJchavRttyeti sUtrArthaH / / kumArAvAhatuHmU.(468) jassa'tthi maccuNA sakkhaM, jassa va'tthi palAyanaM / jo jANai na marissAmi, so ha kaMkhe sue siyaa|| vR. 'yasya' ityanidiSTasvarUpasya 'asti' vidyate 'mRtyunA' kRtAntena 'sakhyaM' mitratvaM, yasya cAsti 'palAyanaM' nazataM, mRtyoriti prakramAH, tathA 'jo jANai'tti yo jAnIte yathA'haM na mariSyAmi, 'so hu kaMkhe sue siya'tti sa eva 'kAGkSati' prArthayate 'zva:' AgAmini dine syAdidamiti gmyte| na ca kasyacinmRtyunA saha sakhyaM tato vA palAyanaM tadabhAvajJAnaM vaa| mU. (469) ajjeva dhamma paDivajjayAmo, jahiM pavanA na punnbbhvaamo| anAgayaM neva ya asthi kiMcI, saddhAkhamaM no viNaittu raagN| vR. ato'dyaiva 'dharma' prakramAdyatidharmaM 'paDivajjayAmo'tti 'pratipadyAmahe' aGgIkurmahe, tameva phalopadarzanadvAreNa vizinaSTi- 'jahiM ti ArpatvAdyaM dharma 'prapannAH' AzritAH 'na punabbha

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344 uttarAdhyayana-mUlasUtram-1-14/469 vAmo'tti na punarbhaviSyAmo-na punarjanmAnubhaviSyAmaH, tannibandhanabhUtakarmApagamAt, jarAmaraNAdyabhAvopalakSaNaM caitat, kiJca-'anAgatam' aprAptaM naiva cAsti kiJciditi manoramamapi viSayasaukhyAdi anAdau saMsAre sarvasya prAptapUrvatvAttato na tadarthamapi gRhAvasthAnaM yuktamiti bhAvaH, yadvA 'anAgatam' AgativirahitaM naiva cAsti kiMcit, kintu sarvamAgatimadeva jarAmaraNAdi vyasanajAtaM, dhruvabhAvitvAdasya bhavasthAnAM, yadvA'nAgataM yatra mRtyurogatirnAsti tanna kiJcitsthAnamasti, yatazcaivamataH zraddhA-abhilASaH kSama-yuktamihalokaparalokayojha zreyaHprAptinimittamanuSThAnaM kartumiti zeSaH, 'na' iti no'smAkaM 'ninIya' apasArya, kaM ?-'rAgaM' svajanAbhiSvaGgalakSaNaM, tattvato hi kaH kasya svajano na vA svajana ipti, uktaM ca-"ayaM NaM' bhaMte ! jIve egamegassa jIvassa mAittAi (piyatAe) bhAittAe puttattAe dhUyattAe suNhattAe bhajjattAe suhisayaNasaMbaMdhasaMthuyattAe uvavanapuvve ?, haMtA goyamA !, asatiM aduvA anaMtakhutto"tti, iti sUtradvayArthaH / / tatastayorvacanamAkarNya purohita utpannavratagrahaNapariNAmo brAhmaNI dharmavighnakAriNI matvedamAhamU. (470) pahINaputtassa hu natthi vAso, vAsiTThi! bhikkhAyariyAi kaalo| sAhAhi rukkho lahaI samAhi, chinnAhiM sAhAhiM tameva khaannuN|| vR. prahINau-prabhraSTau putrau yasmAtsa prahINaputraH, athavA prAkRte pUrvAparanipAtasyAtantratvAtputrAbhyAM prahINaH-tyaktaH putraprahINaH tasya 'huH' pUraNe 'nAsti' na vidyate 'vAsaH' avasthAnaM, mama gRha iti gamyate, vAziSTi!-vaziSTagotrodbhave, gauravakhyApanArthaM gotrAbhidhAnaM. tacca kathaM nu nAma dharmAbhimukhyamasyAH syAditi, bhikSAcaryAyAH-bhikSATanasya, upalakSaNaM caitadvratagrahaNasya kAlaH-prastAvo vartata iti zeSaH / kimityevamata Aha-'zAkhAbhiH' pratItAbhiH 'vRkSaH' drumaH 'labhate' prApnoti 'samAdhi' svAsthyaM, 'chinnAbhiH' dvidhAkRtAbhiH zAkhAbhiH 'tameva' vRkSaM yastAbhiH samAdhimAptavAn 'khANu'ti sthANuM jano'pyupadizatItyupaskAraH, yathA hi tAstasya zobhAsaMrakSaNasahAyakRtyakaraNAdinA samAdhihetavaH evaM mamApyetau sutAvatastadvirahito'hamapi sthANukalpa eveti kiM mamaivaMvidhasya svaparayoH kaJcidupakAramapuSNata eva gRhvaasenetybhipraayH| mU. (471) paMcAvihUNo va jaheva pakkhI, bhiccavihUNo va raNe nriNdo| vivanasAro vaNiuvva poe, pahINaputtomi tahA ahNpi|| vR.kiJca-pakSAbhyAM-patatattrAbhyAM vihIno-virahita: pakSavihInaH, 'vA' dRSTAntAntarasamuccaye, yathA 'iha' asmilloke 'pakSI' vihaGgamaH palAyitumapyazakta iti mArjArAdibhirabhibhUyate / tathA bhRtyAH-padAtayastadvihIno, vA prAgvat, 'raNe' saGgrAme narendraH' rAjA zatrujanaparAjayasthAnameva jAyate, tathA vipannaH-vinaSTaH sAro-hiraNyaratnAdirasyeti vipannasAro vaNik sAMyAtriko, veti prAgvat, 'pote' pravahaNe bhinna iti gamyate nArvAg na ca parata ityudadhimadhyavartI viSIdati, putraprahINo'smi tathA'hamapi, ko'rthaH?-pakSabhRtyArthasArabhUtAbhyAM sutAbhyAM virahito'hamapyevaMvidha eveti sUtradvayArthaH // vAziSTyAha mU. (472) susaMbhiyA kAmaguNA ime te. saMpiMDiyA AggarasA pbhuuyaa|

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adhyayanaM-14,[ni. 373 ] 345 bhuMjAmu tA kAmaguNe pagAmaM, pacchA gamissAmu phaannmgN|| __ vR.suSTu-atizayena saMbhRtAH-saMskRtAH susaMbhRtAH, ke te? - 'kAmaguNA' veNuvINAkvanitakAkalIgItAdayaH 'ime' iti svagRhavartinaH, tAn pratyakSatayA nirdizati, 'te' tava tathA 'saMpiNDitAH' samyakapaJjIkRtAH 'aggarasa'tti cazabdasya gamyamAnatvAdagryA rasAzca-pradhAnA madhurAdayazca prabhRtAH-pracurAH, kAmaguNAntargatatve'pi rasAnAM pRthagupAdAnamatigRddhihetutvAcchabdAdiSvapi caiSAmeva pravartakatvAt, kAmaguNavizeSaNaM vA agryA rasAsta eva zRGgArAdayo vA yeSu te tathA, vRddhAstvAhuH-rasAnAM-sukhAnAmagraM rasAgraM ye kAmaguNAH, sUtre ca prAkRtatvAdagrazabdasya pUrvanipAtaH, 'bhuMjAmo'tti bhuJjImahi 'tat' tasmAdamI susaMbhRtAdivizeSaNaviziSTAste ca svAdhInAH santi, 'kAmaguNAn' uktarUpAn 'prakAmam' atizayena, tato bhuktabhogA: 'pazcAd' iti vRddhAvasthAyAM 'gamiSyAmaH' pratipatsyAmahe 'pradhAnamArga' mahApurupasevitaM pravrajyArUpaM muktipathamiti sUtrArthaH / / purohitaH prAhamU.(473) bhuttA rasA bhoI! jahAi Ne vao, na jIviyaTThA pajahAmi bhoe| lAbhaM alAbhaM ca suhaM ca dukkhaM, saMcikkhamAno carisAmi monaM / / vR. 'bhuktAH ' sevitA: "rasAH' madhurAdayaH, upalakSaNatvAccheSakAmaguNAzca, yadvA rasA iha sAmAnyenaivAsvAdyamAnatvAdbhogA bhaNyante 'hotitti he bhavati!, AmantraNavacanametat, 'jahAti' tyajati 'naH' ityasmAn vayaH zarIrAvasthA kAlakRtocyate, sA cehAbhimatakriyAkaraNakSamA gRhyate, tatazca yato bhuktA evAneka zo bhogA vayazcAbhimatakriyAkaraNakSamaM jahAti, upalakSaNatvAjjIvitaM ca, tato yAvannaitattyajati tAvaddIkSAM pratipadyAmaha ityabhiprAyaH, taktiM vayaHsthairyAdyarthaM dIkSAM pratipadyase?, ucyate hi kaizcit dIkSA vayaHsthairyAdividhAyinItyAzaGkayAha'na' iti niSedhe jIvitam-asaMyamajIvitam, upalakSaNatvAdvayazca tadarthaM 'prajahAmi' prakarSaNa tyajAmi bhogAn' zabdAdIn, kintu lAbham' abhimatavastvAptirUpam 'alAmaMca' tadabhAvarUpaM 'sukham' abhilaSaNIyaviSayasambhogajaM, casya bhinnakramatvAd 'duHkhaMca' bAdhAtmakaM 'saMcikkhamAno'tti samatayA IkSamAnaH-pazyan, kimuktaM bhavati?-lAbhAlAbhayostathA sukhaduHkhayorupalakSaNatvAjjIvitamaraNAdInAM ca samatAmeva bhAvayan 'caripyAmi' AseviNye, kiM tat ?'maunaM' munibhAvaM, tato muktyarthameva mama dIkSApratipattiriti bhAva iti sUtrArthaH / / vAziSTayAhamU. (474) mA hU tumaM sodariyANa saMbhare, junno va haMso pddisoygaamii| bhuMjAhi bhogAImae samAnaM, dukkha khubhikkhAyariyA vihaaro|| vR. 'mA' iti niSedhe 'hUH' iti vAkyAlaGkAre tvaM sodare zayitAH sodaryAH, 'sodarAdya iti yaH pratyayaH, te ca samAnakukSibhavA bhrAtarasteSAm, upalakSaNAtvAccheSasvajanAnAM bhogAnAM ca, 'saMbhare'tti asmArSIH, ka iva?-'junno va haMso'tti ivazabdasya bhinnakramatvAt 'jIrNaH' vayohAnimupagato 'haMsa iva' pradhAnapakSIva pratikUlaM srotaH pratisrotastadgAmI san, kimuktaM bhavati ? -yathA'sau nadIsrotasyatikaSTaM pratikUlagamanamArabhyApi tatrAzaktaH punaranusrota evAnudhAvati, evaM bhavAnapi duranucaraM saMyamabhAraM voDhumasamarthaH punaH sahodarAdIn bhogAn vA smariSyati, tadidamevAstu, bhuGkSa bhogAn mayA 'samAnaM'ti saha 'duHkha'miti duHkhahetuH 'khu'

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346 uttarAdhyayana- mUlasUtram - 1-14/474 iti khalu nizcitaM 'bhikSAcaryA' bhikSATanaM 'vihAraH ' grAmAdiSvapratibaddhavihAro, dIkSopalakSaNaM caitaditi sUtrArthaH / purohita Aha mU. (475) jahA ya bhoI! tanuyaM bhuyaMge. nimmo aNi hicca palAi mutto / emee jAyA pajahaMti bhoe, te'haM kahaM nANugamissamikko ? | vR. yathA he bhavati! paThyate ca - ' bhogi 'tti he bhogini ! tanuH zarIraM tatra jAtAM tanujAM 'bhujaGgamaH' sarpa: 'nirmocanIM' nirmokaM hitvA 'paryeti' samantAdgacchati 'mukta:' iti nirapekSo'nabhiSvakta ityarthaH, 'emee 'tti evametau, paThyate ca 'imeti'tti atra ca tatheti gamyate, tatastathemau 'te' tava 'jAta' putro 'pajahaMti' prajahIta: prakarSeNa tyajato bhogAn, tataH kimityAhatau bhogAMstyajantau jAtau ahaM kathaM na 'anugamiSyAmi' pravrajyAgrahaNenAnusariSyAmi 'ekaH ' advitIyaH ? / yadi tAvadanayoH kumArakayorapIyAn viveko yannirmokavadatyantasahacaritAnapi bhogAn bhujaGgavattyajatastatkimiti bhuktabhogo'pyahametAnna tyakSyAmi ?, kiM vA mamAsahAyasya gRhavAseneta bhAvaH / mU. (476) chiMdittu jAlaM abalaM va rohiyA, macchA jahA kAmaguNe pahAya / dhoreyasIlA tavasA udArA, dhIrA hu bhikkhAyariyaM caraMti // vR. tathA 'chittvA dvidhAkRtvA tIkSNapucchAdinA 'jAlam' AnAyam 'abalamiva' jIrNatvAdinA niHsAramiva, balIyo'pIti gamyate, 'rohitA: ' rohitajAtIyA: 'matsyA' mInAzcarantIti sambandhaH, 'yathai 'ti dRSTAntopadarzane, yattadozca nityasambandhAttatheti gamyate, tatastathA jAlaprAyAn kAmaguNAn 'prahAya' parityajya, dhurivahanti dhaureyAsteSAmiva zIlam - utkSiptabhAravAhitAlakSaNaM svabhAvo yeSAM te dhaureyazIlAH 'tapasA' anazanAdinA 'udArAH ' pradhAnAH 'dhIrAH ' sattvavanta: huriti yasmAd bhikSAcaryAM 'caranti' Asevante, vratagrahaNopalakSaNametad, ato'hamapItthaM vratameva grahISye iti bhAva iti sUtradvayArthaH // itthaM tatpratibodhita brAhmaNyAha mU. (477 ) naheva kuMcA samaikkamaMtA, tayANi jAlANi dalittu haMsA / paliMti puttA ya paI ya majjhaM, te'haM kahaM nANugamissamikkA ? / / vR.'nabhasIva' AkAza iva 'kauzcA:' pakSivizeSAH 'samatikrAmantaH ' tAMstAn dezAnullaGghayantaH 'tatAni' vistIrNAni 'jAlAni' bandhanavizeSarUpANyAtmano'narthahetun 'dalayitvA' bhittvA 'haMsa' tti cazabdasya gamyamAnatvAddhaMsAzca 'paliMti'tti pariyanti - samantAdgacchanti 'putrau ca' sUtau 'patizca' bharttA mama sambandhino, gamyamAnatvAdetat (naM) jAlopamaviSayAbhiSvaGgaM bhittvA nabhaH kalpe nirupalepatayA saMyamAdhvani tAni tAni saMyamasthAnAni atikrAmantastAnahaM kathaM nAnugamiSyAmyekA satI ? kintvanugamiSyAmyeva, evaMvidhavayasAM hi strINAM bharttA vA putro vA gatiriti, yadivA jAlAni bhittveti haMsAnAmeva sambadhyate, samatikrAmantaH svAtantrayeNa gacchanta iti tu krauJcAnAM tatazca krauJcodAharaNamajAkalatrAdibandhanasutApekSaM, haMsodAharaNaM tu tadviparItapatyapekSamiti bAvanIyamiti sUtrArthaH // itthaM caturNAmapyekavAkyatAyAM pravrajyApratipattau yadabhUttadAha- mU. (478) purohiyaM taM sasuyaM sadAraM, succA'bhinikkhamma pahAya bhoe / 1

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adhyayanaM-14,[ni.373 ] 347 kuDuMbasAraM viuluttamaM taM, rAyaM abhikkhaM samuvAya devii|| vR. 'purohitaM' purodhasaM 'tama' iti bhRgunAmAnaM 'sasutaM' putradvayAnvitaM 'sadAraM' sapatnIkaM 'zrutvA' AkarNya 'abhiniSkramya' gRhAnirgatya 'prahAya' prakaryeNa tyaktvA bhogAn' zabdAdIn pravrajitamiti gamyate, 'kuTumbasAraM' dhanadhAnyAdi vipulaMca-vistIrNatayA uttamaMca-pradhAnatayA vipulottamaM tadi'ti yatpurohitena tyaktaM gRhNantamiti zepaH, 'rAya'ti rAjAnaM nRpatim 'abhIkSNaM' punaH punaH 'samuvAca' samyaguktavatI 'devI' kamalAvatI nAma tadagramahipI, kimuktavatItyAhamU. (479) vaMtAsI puriso rAyaM!, na so hoi psNsio| ___ mAhaNeNa pariccattaM, dhanaM AdAumicchasi / vR.vAntam-udgIrNamazituM-bhoktuM zIlamasyeti vAntAzI 'puruSaH' pumAn, ya iti gamyate, 'rAjan !' nRpa ! na sa bhavati prazaMsitaH' zlAghito vidvadbhiriti zepaH, syAdetat-kathamahaM vAntAtrItyata Aha-brAhmaNena 'parityaktaM' parihataM 'dhanaM' dravyam 'AdAtuM' gRhItumicchasi, parihatadhanaM hi gRhItojjhitatvAdvAntamiya tattadAdAtumicchaMstvamapi vAntAzIva, na cedamucitaM bhavAdRzAmityabhiprAyaH / athavA kAkvA nIyate-rAjan ! vAntAzI yaH sa prazasyo na bhavatyato brAhmaNena parityaktaM dhanaM tvamAdAtumicchasi naivaitadbhavata ucitaM, yatatvamapyevaM vAntA - zitayA'zlAdhya eva bhaviSyasIti kAkvarthaH / / mU. (480) savvaM jagaM jai tuhaM, savva vAvi dhanaM bhve| savvaMpi te apajjattaM, neva tANAya taM tava // vR.kiM?-'sarva' niravazeSa 'jagad' bhuvanaM, bhavediti sambandhaH, 'yadI'tyasyAyamarthaH-na saMbhavatyevaitat, kathaJcitsambhave vA 'tuha'nti tava sarvaM vA'pi dhanaM-rajatarUpyAdidravyaM bhavet yadi tavetIhApi yojyate, tadA sarvamapi 'te' tava aparyAptam' azaktam, icchAparipUrti pratIti zepaH, AkAzasamatvena tasyA aparyavasitatvAt, tathA naiva trANAya' jarAmaraNAdyApadapanodAya 'taditi sarvaM jagaddhanaM vA bhavati te, iha ca punaH punaH sarvazabdasya yuSmadazcopAdAnaM bhinnavAkyatvAdapunaruktamiti bhAvanIyaM, pUrveNa garhitatvamanena cAnupakAritAM purohitadhanAdyagrahaNahetumAdarthya sampratyanityatAM taddhetumAhamU. (481) marihisi rAyaM! jayA tayA vA, manorame kAmaguNe phaay| ikko hu dhammo naradeva! tANaM, na vijjaI ajjamiheha kiM c| 7. 'mariSyasi' prANAMstyakSyasi 'rAjan !' nRpa ! 'yadA tadA vA' yasmistasmin vA kAle'vazyameva marttavyaM, 'jAtasya hi dhruvo mRtyu'riti, uktaM hi "kazcittAvattyavA dRSTaH, zruto vA zaGkito'pi vaa| kSitau vA yadivA svarge, yo jAto na mariSyati / / " tatrApi ca kadAcidabhilaSitavastvAdAyaiva mariSyatItyata Aha-'manoramAn' cittahlAdakAn 'kAmaguNAn' uktarUpAn 'prahAya' prakarSaNa tyaktvA 'tvam' ekAkyeva mariSyasi, na kiJcidanyattvayA saha yaasytiitybhipraayH| tathA 'ekko hu'tti eka eva-advitIyaH 'dharma eva' samyagdarzanAdirUpaH 'naradeva !' nRpa ! 'trANaM' zaraNamApatparirakSaNe kSamaM 'Dana vidyate' nAsti

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348 uttarAdhyayana-mUlasUtram-1-14/481 'anyad' aparam 'ahehe'ti vIpsAbhidhAnaM sambhramakhyApanArthaM, kiJciditi svajanadhanAdikaM, yadivA 'ihe'ti loke 'ihe'tyasmin mRtyau dharma evaikastrANaM, muktihetutvena, nAnyatkiJcit, tataH sa evAnuSTheya iti bhAva, iti sUtracatuSTayArthaH / / yatazca dharmAdRte nAnyantrANamata:mU. (482) nAhaM rame pakkhiNi paMjare vA, saMtANachinnA carisAmi monaM / akiMcaNA ujjukaDA nirAmisA, prigghaarNbhniyttaadosaa| vR. 'ne'ti niSedhe, 'aha'mityAtmanirdeze 'rame' iti ratimavApnomi pakkhiNi paMjareva'tti vAzabda aupamye bhinnakramazca tataH 'pakSiNIva' zakunikeva sArikAdi: 'paJjare' pratIta eva, kimuktaM bhavati ?- yathA'sau duHkhotpAdini paJjare na ratiM prApnoti evamahamapi jarAmaraNAdhupadravavidrute bhavapaJjare na rame, atarichanasantAnA prakramAd vinAzitasnehasantatiH satI, chinazabdasya sUtre paranipAtaH prAgvat, 'cariSyAmi' anuSThAsyAmi 'maunaM' munibhAvam, avidyamAnaM kiJcanaM-dravyato hiraNyAdi bhAvataH kaSAyAdirUpamasyA ityakiJcanA, ata eva RjumAyAvirahitaM kRtam-anuSThitamasyA iti RjukRtA, kathaM caivaMbhUtetyAha-niSkrAntA AmiSAdgRddhihetorabhilaSitavipayAdeH nirgataM vA AmirdopA:-abhiSvaGganistUMzatAdayasyebhyo nivRttAuparatA parigrahArambhadoSanivRttA, yadvA parigrahArambhanivRttA ata eva cAdoSA-vikRtivirahitA, anyorvishessnnsmaasH| mU.(483) davaggiNA jahA ranne, DajjhamAnesu jNtusuN| anne sattA pamoyaMti, rAgaddosavasaM gyaa| vR.aparaM ca 'davAgninA' dAvAnalena yathA 'araNye' vane 'dahyamAneSu' bhasmasAkriyamAneSa 'jantuSu' prANiSu 'anye' apare 'sattvAH' prANino'vivekina: 'pramodante' prakarSeNa haSyanti, kimityevaMvidhAste ityAha-rAgadveSayorvaza:-AyattatA rAgadveSavazastaM gtaaH-praaptaaH| mU. (484) evameva vayaM mUDhA, kAmabhogesu mucchiyaa| DajjhamAnaM na bujjhAmo, rAgaddosaggiNA jgN| vR. 'evamevaM'ti bindoralAkSaNikatvAdevameva vayaM 'mUDha'tti 'mUDhAni' mohavazagAni 'kAmabhogeSu' uktarUpeSu 'mucchiya'tti mUrchitAni gRddhAni dahyamAnamiva dahyamAnaM na budhyAmahe' nAvagacchAmo rAgadvepAvagniriva rAgadveSAgnistena, kiM tat?-'jagat' prANisamUha, yo hi saviveko rAgAdimAMzca na bhavati sa dAvAnalena dahyamAnAnanyasattvAnavalokya ahamapyevamanena dahanIya iti tadrakSaNopAyatatpara eva bhavati, na tu pramAdavazagaH san pramodate, yastvatyantamajJo rAgAdimAMzca sa Ayatimacintayan hRSyati na tu tadupazamanopAye pravartate, tato vayamapi bhogAparityAgAdevaMvidhAnyeveti bhAvaH / ye tvevaMvidhA na bhavanti te kiM kurvantItyAhamU.(485) bhoge muccA vamittA ya, lhubhuuyvihaarinno| AmoamAnA gacchaMti, diyA kAmakamA iv|| vR.'bhogAn' manojJazabdAdIn 'bhocca'tti 'bhuktvA' Asevya punaruttarakAlaM 'vAntvA ca' apahAya vipAkadAruNatvAllaghuH-vAyustadvadbhUtaM-bhavanameSAM laghubhUtAH, ko'rthaH?-vAyUpamAH tathAvidhAH santo viharantItyevaMzIlA: laghubhUtavihAriNaH-apratibaddhavihAriNa ityarthaH, yadvA

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adhyayanaM-14,[ni. 373 ] laghubhUtaH-saMyamastena vihartuM zIlaM yeSAM te tathAvidhAH, A-samantAnmodamAnA hazyanta AmodamAnAH, tathAvidAnuSThAneneti gamyate, gacchanti viyakSitaM sthAnamiti zeSaH, ka iva?-'diyA kAmakamA iva' tti ivazabdo bhintrakramastato dvijA iva-pakSiNa iva kAma:-abhilASastena krAmantIti kAmakramAH, yathA pakSiNaH svecchayA yatra yatrAvabhAsate tatra tatrAmodamAnA bhrAmyanti evamete'pyabhiSvaGgasya paratantratAhetorabhAvAdyatra yatra saMyamayAtrAnirvahaNaM tatra tatra yaantiityaashyH| punarvahirAsthAM nirAkurvantyAhamU. (486) ime ya baddhA phaMdaMti, mama htth'jjmaagyaa| vayaM ca sattA kAmesu, bhavissAmo jahA ime| vR. 'ime' ityanubhUyamAnatayA pratyakSAH zabdAdayaH, 'ca:' samuccaye 'baddhAH' niyantritA anekadhopAyai rakSitA ithyarthaH, ete kimityAha-spandanta iva spandante asthitidharmatayA, ye kIdRza ityAha-'mama hattha'jjabhAga- ya'tti 'mame' tyAtmanirdeze upalakSaNatvAttava ca 'hastaM' karam, Arya! adya vA 'AgatAH' prAptAH, ko'rthaH?-svavazAH, Atmano'jJatAM darzayitumAha'vayaM ca satta'tti vayaM punaH 'saktAni' saMbaddhAni abhiSvaGgavantItyarthaH, abahutve'pyasmadordvayozceti bahavacanaM, 'kAmeSu' abhilaSaNIyazabdAdiSu, evaMvidheSvapi cAmISvabhiSvaGga iti mohavilasitamiti bhAvaH, yadvA 'ime ce'tti cazabdAdvayaM ca spandAmaha iva spandAmahe AyuSazcalatayA paralokagamanAya, zeSaM tathaiva, yata evamato bhaviSyAmo yatheme purohitAdayaH, kimuktaM bhavati?-yathA'bhizcaJcalatvamavalokyaite parityaktAstathA vayamapi tyakSyAma iti / syAdetad-asthiratve'pi sukhahetutvAtkimityamI tyajyante ityAhamU.(487) sAmisaMkulalaM dissA, bajjhamAnaM niraamisN| AmisaM savvamujjhittA, viharissAmo nirAmisA / / vR.sahAmiSeNa-pizitarUpeNa vartata iti sAmiSastaM kulalamiha gRNaM zakunikAM vA 'dRSTvA' avalokya 'bAdhyamAnaM' pIDyamAnaM pakSyantarairiti gamyate, nirAmiSam-AmiSavirahitamanyathAbhUtaM dRSTvati gamyate, 'AmiSam' abhiSvaGgahetuM dhanadhAnyAdi 'sarva' niravazeSam 'ujjhitvA' tvaktvA 'viharissAmo'tti viharaSyAmyapratibaddhavihAritayA cariSyAmItyarthaH, 'nirAmiSA' parityaktAbhiSvaGgahetuH / uktAnuvAdenopadeSTumAhamU.(488) giddhovame ya naccA NaM, kAme sNsaarvddddnne| . urago suvannapAsivva, saMkamAno taNuM cre| vR. gRddheNopamA yeSAM te gRddhopamAstAnuktanyAyena, 'tuH' samuccaye bhinnakramazca yokSyate, 'jJAtvA' avabudhya, namiti prAgvat, kAn?-prakramAdviSayAmiSavato lokAn 'kAmAzca' viSayAMzca 'saMsAravarddhanAn' saMsAravRddhihetUn jJAtveti sambandhaH, athavA kAmayanta iti kAmA iti vyutpattyA kAmayogAdvA'tyantagRddhikhyApanArthaM kAmA viSayiNa evoktA atastAn gRddhopamAn saMsAravarddhanAMzca jJAtvA kimityAha-'uragosuvanapAseva'tti ivazabdasya bhinnakramatvAt ArSatvAcca 'uraga iva' bhujaga iva 'sauparNeyapAi~' garuDasamIpe 'zaGkamAnaH' bhayatrastastanviti-stokaM mandaM yatanayetiyAvat 'care:' kriyAsu pravartasva, asyAyamAzayaH-yathA saurpaNeyopamairviSayairna bAdhyase

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350 tathA saMyamamAsevasva, tatazca kimityAhamU. (489) uttarAdhyayana- mUlasUtram - 1-14 /488 nAguvva baMdhanaM chittA, appaNo vasahiM ve| iti etthaM mahArAyaM !, usuAritti me suyaM // - vR. 'nAgovva' arddha spaSTam, AzayazcAyaM yathA nAgaH bandhanaM varatrAndukAdi 'chittvA' dvidhA vidhAyAtmano 'vasatiM' vindhyATavIM vrajati, evaM bhavAnapi karmabandhanamupahatyAtmano vasatiHkarmavigamataH zuddho yatrAtmA'vatiSThate sA ca muktireva tAM vrajeH, anena dIkSAyAH prasaGgataH phalamuktam / evaM copadizya nigamayitumAha- 'etad' yanmayoktaM 'pathyaM' hitaM 'mahArAja !' prazasyabhUpate ? 'iSukAra!' iSukAranAman !, etacca na mayA svamanISikayaivocyate, kintu 'iti' ityetanmayA 'zrutam' avadhAritaM sAdhusakAzAditi gamyata iti sUtrASTakArthaH // evaM ca tadvacanamAkarNya prativuddho nRpa:, tatazca yattau dvAvapi cakratustadAha mU. (490 ) caittA vipulaM rajjaM, kAmabhoge a ducce| nivvisayA nirAmisA, ninnehA niSpariggahA // sammaM dhammaM viyANittA, ciccA kAmaguNe cre| tavaM pagijjha' hakkhAyaM, ghoraM ghoraparakkamA ! // mU. (491 ) vR. ' tyaktvA' prahAya 'vipulaM' vistIrNaM 'rASTra' maNDalaM, pAThAntarato rAjyaM vA 'kAmabhogAMzca' uktarUpAn 'dustyajAn' duSparihArAn 'nirvipayau' zabdAdiviSayarahitau ata eva nirAmiSau, yadvA viSayo-dezastadvirahitau rASTraparityAgataH kAbhogAtyAgatazca nirAmiSau-abhiSvaGgahetuvirahitau, kutaH punarevaMvidhau ?, yato 'niHsnehau' niSpratibandhau 'niSparigrahau' kvacidavidyamAnasvIkArau 'samyag' aviparItaM 'dharmaM' zrutacAritrAtmakaM 'vijJAyaM' vizeSato'vabuddhaya 'cecca'tti tyaktvA 'kAmaguNAn' zabdAdIn 'varAn' pradhAnAn pUrvavizeSaNairgatAthatve'pi punarabhidhAnamatizayakhyApakaM, 'tapaH' anazanAdi 'pragRhya' abhyupagamya 'yathAkhyAtaM' yena prakAreNa tIrthakarAdibhiH kathitaM 'ghoram' atyantaduranucaraM ghorakarmA - vairiNaH prati raudraH parAkramo dharmAnuSThAnaviSayasAmarthyAtmako yayostau tathA devInRpau tathaiva ca kRtavantAviti zeSa iti sUtradvayArthaH // samprati samastopasaMhArAmAhamU. (492 ) evaM te kamaso buddhA, savve dhammaparAyaNA / jammamaccubhauvviggA, dukkhassaMtagavesiNo / vR. 'evam' amunA prakAreNa 'tAni' anantaramuktarUpANi SaDapi 'kramaza:' abhihitaparipATya 'buddhAni' avagatatattvAni 'sarvANi' azeSANi 'dharmaparAyaNAni' dharmaikaniSTAni, paThayate ca'dhammaparaMpara'tti paramparayA dharmo yeSAM tAni paramparAdharmANi, prAkRtatvAcca paramparAzabdasya paranipAtaH, tathA hi- sAdhudarzanAtkumArakayo: kumAravacanAttatpitrostadavalokanAtkamalAvatyAstato'pi ca rAjJa iti paramparayaiva dharmaprAptiH, janmamRtyubhayebhyaH - uktarUpebhya evodvignAnitrastAni janmamRtyu bhayodvignAni 'duHkhasya' asAtasyAntaH - paryantastadgaveSakANi tadanveSakANi sApekSa syApi samAso yathA devadattasya gurukulamiti / punastadvaktavyatAmevAhasAsaNi vigayamohANaM, puvviM bhAvaNabhAviyA / mU. (493)

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adhyayanaM - 14, [ ni. 373 ] 351 acireNeva kAlena, dukkhassaMtamuvAgayA // vR. 'zAsane' darzane vigatamohAnAm - arhatAM 'pUrva' mityanyajanmani bhAvanayA - abhyAsarUpayA bhAvitAni -vAsitAni bhAvanAbhAvitAni, yadvA bhAvitA bhAvanA yaistAni bhAvitabhAvanAni, pUrvottaranipAtasyAtantratvAd, ata evAcireNaiva svalpenaiva kAlena 'duHkhasyAntaM' mokSam ' upAgatAni' prAptAni, sarvatra ca prAkRtatvAtpuMlliGganirdezaH / mandamatismaraNAyAdhyayanArthamupasaMhartRmAhamU. ( 494 ) rAyA saha devIe, mAhaNo u purohio / mAhaNI dAragA ceva, savve te parinivvuDi // ttibemi vR. 'rAjA' iSukAraH saha 'devyA' kamalAvatyA brAhmaNazca purohito bhRgunAmA brAhmaNI tatpattrI yasA dArakau tatputrau caiveti pUrvavatsarvANi tAni 'parinirvRtAni' karmAgnyupazamataH zItIbhUtAni muktiM gatAnItiyAvaditi sUtratrayArthaH // 'iti' parisamAptau bravamIti pUrvavat / ukto'nugamaH, samprati nayAste ca pUrvavat / adhyayanaM - 14 samAptam muni dIparatnasAgareNa saMzodhitA sampAditA uttarAdhyayasUtre caturdazaadhyayanasya bhadrabAhusUriviracitA niryuktiH evaM zAntyAcAryaviracitA TIkA parisamAptA adhyayanaM - 95 - sabhikSukaH " vR. vyAkhyAtaM caturdazamadhyayanaM samprati paJcadazamArabhyate, asya cAyamabhisambandhaH - ihAnantarAdhyayane nirnidAnatAguNa uktaH, sa ca mukhyato bhikSoreva, bhikSuzca guNata iti tadguNA anenocyanta ityanena sambandhenAyAtasyAsyAdhyayanasya catvAryanuyogadvArANi pUrvavadvayAvarNyAni tAvadyAvannAmaniSpannanikSepe sabhikSukamiti nAma, tatra ca sazabdo bhikSuzabdazca dazavaikAlika eva nikSiptastathA'pi sthAnAzUnyArthaM bhikSunikSepamAha niyuktikRt ni. [ 374 ] ni. [ 375 ] nikkheva bhikkhumI cauvviho0 // jANayasarIrabhavie tavvairitte a niNhagAIsu / jo bhai khuhaM khalu so bhikkhU bhAvao hoi || vR. 'nikSepa:' nyAsaH bhikSau vicArye caturvidho nAmasthApanAdravyabhAvabhedAt, tatra nAmasthApane kSuNNe, dvividho bhavati dravye vicArye Agamato noAgamataH, tatrAgamato bhikSupadArthajJastatra cAnupayukto, noAgamatazca sa trividha:- 'jANagasarIrabhavie'tti jJazarIrabhavyazarIre tadvyatiriktazca tatrAdyau sugamAveva tadyatiriktastu dravyabhikSurnihnavAdiSu, Adi zabdAtsarajaskAdiSu cAnyataro vivakSita iti gamyate, dravyatvaM cAsya rAgAdilakSaNakSuddhettRtvAbhAvAt, bhAvabhikSumAha-yo 'bhinatti' vidArayati kSudhaM 'khaluH' avadhAraNe bhinnakramazca, tataH sa eva bhikSurbhAvato bhavatIti gAthAdvayArathaH / iha ca bhinattItyuktamataH kartukaraNakarmabhiH prayojanaM, sakarmakatvAdbhideH, ata Aha ni. [ 376 ] bhettA ya aNaM vA nAyavvaM bhidiyavvayaM / ikkikaMpi a duvihaM davve bhAve a nAyavvaM //

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ni. [ 377 ] uttarAdhyayana- mUlasUtram - 1-15 / 494 rahakAraparasumAI dArugamAI a davvao huMti / sAhU kammaTThavihaM tavo a bhAvaMmi nAyavvo / rAgaddosA daMDA jogA taha gAravA ya sallA ya / vigahAo sannAo suhaM kasAyA pamAyA ya / / ni. [ 378 ] vR. bhettA ca karttA yo bhinatti, bhedanaM karaNaM yena bhinatti 'vA' samuccaye 'jJAtavyaM' boddhavyaM bhettavyameva bhettavyakaM karma yadbhidyate, 'ca: ' samuccaye, 'eva' iti pUraNe, 'ekaikamapi ce 'ti bhettA bhedanaM bhettavyakaM ca 'dvividhaM' dvibhedaM dravye bhAve ca vicAryamAne 'jJAtavyam' avagantavyaM / tatra dravye 'rahagAraparasumAi 'tti Adizabdasya pratyekamabhisambandhAtad rathakAraH - takSakastadAdirdravyato bhettA, AdizabdAdayaskArAdipagrahaH, parazuH - kuThArastadAdirdravyato bhedanam, AdizabdAd ghanAdayo gRhyante, 'dArugamAI ya'tti dArukaM-kASThaM tadAdi ca dravyato bhedyam, AdizabdAlohAdi parigrahaH, bhavantIti sarvApekSaM bahuvacanam / 'sAdhuH' tapasvI 'karma' jJAnAvaraNAdi 'aSTavidham' aSTaprakAraM 'tapazca' anazanAdi bhAve vicArye bhettA bhettavyaM bhedanaM ca krameNa jJAtavyam / itthaM 'jo bhidaI khuhaM khalu' iti grahaNakavAkyaM gataM, bhinattIti vyAkhyAya kSudhaM vyAkhyAtumAha 'rAgadveSau' uktarUpau 'daNDAH' manodaNDAdayo 'yogA' karaNakAraNAnumatirUpAH, paThanti ca- 'rAgaddosA chuhaM daMDA' atra ca 'chuhaM' ti kSudh bubhukSA ucyate, tathA 'gauravANi ca ' RddhigauravAdIni 'zalyAni ca' mAyAzalyAdIni 'vikathA: ' strIkathAdayaH 'saJjJA:' AhArasaJjJAdayaH, 'khuhaM' ti etadbhAvabhAvitvAdaSTavidhakarmarUpAyAH kSudhaH etAnyapi kSudityucyante, prAkRtatvAcca napA nirdezaH, 'kaSAyAH ' krodhAdayaH 'pramAdAzca' madyAdayaH kSuditi sambandhanIyamiti gAthAtryArthaH / / upasaMhartRmAha - ni. [ 379 ] yA tu khuhAI je khalu bhidaMti suvvayA risao / bhinnakammI uviMti ayarAmaraM ThANaM || 352 vR. 'etAni' rAgAdIni 'khuhAI' ti kSucchabdavAcyAni ye khalu 'bhiditi' vidArayanti, khaluzabda evakArArtho bhindantyeveti zobhanAni anaticAratayA vratAni prANAtipAtaviratyAdIni yeSAM te suvratAH 'RSay:' munayaH, te kimityAha-bhinnaH karmaivAtidurbhedatayA granthiH karmagranthiyaiste tathAvidhAH 'upayAnti' prApnuvanti 'ajarAmaraM sthAnaM' muktipadamiti gAthArthaH || ukta nAmaniSpannanikSepaH samprati sUtrAnugame sUtramuccAraNIyaM taccedam ', mU. (495 ) monaM carissAmi samicca dhammaM, sahie ujjukaDe niyANachinne / saMthavaM jahijja akAmakAme, annAyaesI parivvae sa bhikkhU / / vR. muneH karma maunaM tacca samyakcAritraM 'carissAmo' tti sUtratvAt cariSyAmi - AseviSye ityabhiprAyeNetyupaskAra:, 'sametya' prApya 'dharma' zrutacAritrabhedaM dIkSAmityuktaM bhavati, 'sahitaH ' samyagdarzanAdibhiranyasAdhubhirveti gamyate, svasmai hitaH svahito vA sadanuSThAnakaraNataH, kazcaivam ? - RjuH -saMyamastatpradhAnaM Rju vA mAyAtyAgataH kRtam - anuSThAnaM yasyeti RjukRtaH, hakka ityAha-nidAnaM - viSayAbhiSvaGgAtmakaM, yadivA 'nidAna bandhane' tatazca karaNe lyUTU, , nidAnaMprANAtipAtAdikarmabandhakaraNaM chinnam - apanItaM yena sa tathA, ktAntasya paranipAtaH prAgva

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adhyayanaM-15,[ni. 379] 353 tprAkRtatvAt, chinnanidAno vA apramattasaMyata ityarthaH, saMstavaM' pUrvasaMstutairmAtrAdibhiH, pazcAtsaMstutaizca zvazrvAdibhiH paricayaM 'jahyAt' tyajet, 'zaki ca liG' ityanena zakyAthai liG tataH saMstavaM hAtuM zakto ya iti, ___ evaM liDarthabhAvanA sarvatra kAryA, tathA kAmAn-icchAkAmamadanakAmabhedAn kAmayate-prArthayate yaH sa kAmakAmo na tathA akAmakAma: yadvA'kAmo-mokSastatra sakalAbhilASanivRttestaM kAmayate yaH sa tathA, ata eva ajJAtaH-tapasvitAdibhirguNairanavagataH eSayate-grAsAdikaM gaveSayatItyevaMzIlo'jJAtaiSI 'parivrajed' aniyatavihAritayA viharet 'sa bhikkhutti' yattadornityAbhisambandhAd ya evaMvidhaH sa bhikSuH, anena siMhatayaiva viharaNaM bhikSutvanibandhanamuktamiti sutrArthaH // tacca siMhatayA viharaNaM yathA syAttathA vizeSata AhamU. (496) rAovarayaM carijja lADhe, virae vedviyaa''yrkkhie| panne abhibhUya savvadaMsI, je kamhivi na mucchie sa bhikkhU // vR. rAga:-abhiSvaGga uparato-nivRtto yasmitadrAgoparataM yathA bhavatyevaM 'cared' viharet, ktAntasya paranipAtaH prAgvat, anena maithunanivRttiruktA, rAgAvinAbhAvitvAnmaithunasya, yadvA''vRttinyAyena 'rAtovarayaM'ti rAtryuparataM 'caret' bhakSayedityanenaiva rAtribhojananivRttirapyuktA, 'lADhe'tti sadanuSThAnatayA pradhAno virata:-asaMyamAnivRttaH, anena ca saMyamasyAkSepAtprANAtipAtanivRttiH sAvadhavacananivattirUpatvAdvAksaMyamasya mRSAvAdanivRttizcAbhihitA beditavyA, vedyate'nena tattvamiti vedaH-siddhAntastasya vedanaM vittayA AtmA rakSito-durgatipatanAntrAto'neneti vedavidAtmarakSitaH, yadvA vedaM vettIti vedavit, tathA rakSitA AyAH-samyagdarzanAdilAbhA yeneti rakSitAyaH, rakSitazabdasya paranipAtaH prAgvat, 'prAjJaH' heyopAdeyabuddhimAn 'abhibhUya' parAjitya parISahopasargAniti gamyate, 'sarva' samastaM gamyamAnatvAtprANigaNaM pazyatiAtmavatprekSata ityevaMzIlaH, athavA'bhibhUya rAgadveSau sarvaM vastu samatayA pazyatItyevaMzIla: sarvadarzI, yadivA sarvaM dazati-bhakSayatItyevaMzIlaH sarvadaMzI, uktaM hi "paDiggahaM saMlihittA NaM, levamAyAe sNje| duggaMdhaM vA sugaMdhaM vA, savvaM bhuMje na chaDDae / / " ata eva yaH kasmiMzcitsacittAdivastuni na mUcchitaH-pratibaddhaH, etena parigrahe nivRtterabhidhAnamapratibaddhazca kathamadattamAdadIta? ityadattAdAnanivRttezca, tathA ca ya evaM mUlaguNAnvitaH sa bhikSurityuktaM bhavatIti sUtrArthaH / / anyacca mU.(497) akkosavahaM vidittu dhIre, munI care lADhe niccamAyagutte / - avvaggamane asaMpahiDhe, jo kasiNaM ahiAsae sa bhikkhuu|| vR. AkrozanamAkroza:-asabhyAlApo vadho-ghAtastADanaM vA, anayoH samAhAradvandve AkrozavadhaM tadvidityA svakRtakarmaphalametaditi matvA dhIraH' akSobhyaH samyak soDhetiyAvat 'muniH' yatiH 'caret' paryaTad aniyatavihAratayeti gamyate, tatazcAnenAkrozavadhacaryAparISahasahanamuktaM, 'lADhe'tti prAgvat, 'nityam' iti sadA 'AtmA' zarIram, Atmazabdasya zarIravacana28/23

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354 syApi darzanAt uktaM hi uttarAdhyayana- mUlasUtram - 1-15 / 497 "dharmabhRtyagnidhIndvarkatvaktattvasvArthadehiSu / zIlAnilamanoyatnaikavIryeSvAtmanaH smRtiH // " iti, tena gupta Atmagupto na yatastata: karaNacaraNAdivikSepakRt, yadvA gupto- rakSito'saMyamasthAnebhy AtmA yena sa tathA, avyagram- anAkulamasamaJjasacintoparamato manaH--cittamasyetyavya gramanA na saMprahRSTaH asaMprahRSTaH- AkrozAdiSu na praharSavAn, yathA kazcidAha - "kazcit pumAn kSipati mAM parirUpavAkyaiH, zrImatkSamAbharaNametya mudaM vrajAmi" ityAdi, prakRtopasaMhAramAha-ya: 'kRtsnam' utkRSTAdibhedataH samastamAkrozavadham 'adhyAste' sahate samatayeti gamyate, sa bhikSuriti sUtrArthaH // kiM ca mU. (498 ) paMtaM sayanAsanaM bhaittA, sIuNhaM vivihaM ca daMsamasagaM / avvaggamane asaMpahiTTe, jo kasiNaM ahiAsae sa bhikkhU // - vR. 'prAntam' avamaM zayanaM ca saMstArakAdi AsanaM ca- pIThakAdi zayanAsanam upalakSaNatvAdbhojanAcchAdanAdi ca 'muktvA' sevitvA zItaM coSaNaM ca zItoSaNam uktarUpaM, casya gamyamAnatvAttacca sevitvA 'vividhaM ca' nAnAprakAraM daMzAzca mazakAzca daMzamazakaM prAg vyAkhyAtameva prApyeti zeSo, matkuNAdyupalakSaNaM caitat, avyagramanA asaMprahRSTo yaH kRtsnamadhyAste sa bhikSuriti prAgvat / iha ca prAntaM zayanAsanaM bhuktveti atisAttvikatAdarzanArthaM, prAntazayanAditAyAM hi suduHsahAH zItAdayaH, anena zItoSNadaMzamazakaparISahasahanamuktamiti sUtrArthaH // aparaM - mU. (499 ) no sakkiyamicchaI na pUaM, novi ya vaMdaNagaM kuo pasaMsaM ? / se saMjae suvvae tavassI, sahie Ayagavesae sa bhikkhU / / - vR.'no' niSedhe 'satkRtaM' satkAramabhyutthAnAnugamAdirUpam 'icchati' abhilaSati, prAkRtatvAcca sUtre dIrghanirdezaH, na 'pUjAM' vastrapAtrAdibhiH saparyAM, 'no api ca' iti naiva ca 'vandanakaM' dvAdazAvarttAdirUpaM, kutaH 'prazaMsAM' nijaguNotkIrttanarUpAM ?, naivecchatItyabhiprAyaH, 'saH' evaMvidhaH samyag yatate sadanuSThAnaM pratIti saMyato'ta eva ca suvrataH suvratatvAcca 'tapasvI' prazasyAtapAH, tathA ca sahitaH samyagjJAnakriyAbhyAM yadvA saha hitena - Ayatipadhyena arthAdanuSThAnena varttata iti sahitaH, tata eva cAtmAnaM karmavigamAcchuddhasvarUpaM gaveSayati-kathamayamitthaMbhUto bhavedityanveSayate yaH sa AtmagaveSakaH, yadvA AyaH samyagdarzanAdilAbhaH sUtratvAdAyato vAmokSastaM gaveSayatItvAya gaveSaka AyatagaveSako vA yaH sa bhikSuriti sUtrArthaH // anena satkArapuraskAraparISahasahanamuktaM, samprati strIparISahasahanamAhamU. (500 ) jena puno jahAi jIviyaM, mohaM vA kasiNaM niyacchaI / naranAriM payahe sayA tavassI, na ya koUhalaM uvei sa bhikkhU // vR. yena hetunA, punaH zabdo'sya sarvathA saMyamaghAtitvavizeSadyotakaH, 'jahAti' tyajati 'jIvitaM' saMyamajIvitaM 'mohaM vA' mohanIyaM vA kaSAyanokaSAyApAyAdirUpaM 'kRtsnaM' samastaM kRSNaM vA zuddhAzayavinAzakatayA 'niyacchati' bandhAti tadevaMvidhaM narazca nArI ca naranArI 'prajahyAt' prakarSeNa tyajet ya: 'sadA' sarvakAlaM tapasvI, na ca 'kutUhalam' abhuktabhogatAyAM stryAdiviSayaM

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adhyayanaM - 15, [ ni. 379] 355 kautukam, upalakSaNatvAdbhuktabhogatAyA smRti, ca 'upaiti' gacchati sa bhikSuriti sUtrArthaH // itthaM parISahasahanena bhikSutvasamarthanAt siMhavihAritvamuktvA tadeva piNDavizuddhidvAreNAhamU. (501) chinnaM saraM bhomaM aMtalikkhaM, suvinaM lakkhaNaM daMDa vatthuvijjaM / aMgavigAraM sarassavijayaM, jo vijjAhiM na jIvaI sa bhikkhU / / vR. chedanaM chinnaM vasanadazanadArvAdInAM tadviSayazubhAzubhanirUpikA vidyA'pi chinnamityuktA, evaM srvtr| 'devesu uttamo lAbho' ityAdi, tathA 'saraM 'tti svarasvarUpAbhidhAnaM, "sajjaM vai mayUro, kukkuDo risabhaM saraM / haMso ta gaMdhAraM, majjhimaM tu gavelae // " "sajjeNa lahai vitti, kayaM ca na vinassaI / gAva puttAya mittAya, nArINaM hoi vallaho / / " ityAdi, tathA risaheNa uIsAriyaM, seNAvaccaM dhaNANi ya" ityAdi / tathA bhUmiH - pRthvI bhUmau bhavaM bhaumaMbhUkampAdilakSaNaM, yathA "zabdena mahatA bhUmiryadA rasati kampate / senApatiramAtyazca, rAjA rASTraM ca pIDyate / / " ityAdi / tathA antarikSam - AkAzaM tatra bhavam AntarikSaM-- gandharvanagarAdilakSaNaM, yathA"kapilaM zasyaghAtAya, mAjiSTe haraNaM gavAm / avyaktavarNaM kurute, balakSobhaM na saMzayaH // 1 // gandharvanagaraM snigdhaM, saprAkAraM satoraNam / saumyA dizaM samAzritya rAjJastadvijayaGkaram // 2 // " ityAdi / tathA 'svapnaM' svapnagataM zubhAzubhakathanaM, yathA "gAyane rodanaM brUyAnnarttane vadhabandhanam / hasane zocanaM brUyAtpaThane kalahaM tathA // " ityAdi / tathA 'lakSaNaM' strIpuruSayoryathA 'cakkhusinehe suhito daMtasinehe ya bhoyaNaM miTThe / tayaheNa ya sokkhaM nahane hoi paramaghanaM / / " ityAdi, gajAdInAM ca yathAyathaM vAlukApyAdivihitam / tathA 'daMDa' tti 'daNDaH' yaSTitsatsvarUpakathanam, "evapavvaM pasaMsaMti, dupavvA kalahakAriya"tti, ityAdi / tathA 'vAstuvidyA" prAsAdAdilakSaNAbhidhAyizAstrAtmikA "kuTilA bhUmijAzcaiva, vainIkA dvandvajAstathA / latino nAgarAzcaiva, prAsAdAH kSitimaNDanAH ||1|| sUktA: padavibhAgena, karmamArgeNa sundarAH / phalAvAptikarA loke, bhaGgabhedayutA vibhoH // 2 // aNDakaistu viviktAste, nirgamaizcArurUpakaiH / citrapatrairvicitraizca vividhA''kArarUpakaiH ||3|| ?

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356 uttarAdhyayana-mUlasUtram-1-15/501 ityaadi| tathA aGgavikAra:' zira:-sphuraNAdistacchubhAzubhasUcakaM zAstramapyaGgavikAro yathA 'dakSiNAkSispandane priyaM bhaviSyatI'tyAdi / tathA svara:-podakIzivAdirutarUpastasya viSayaH-tatsambandhI zubhAzubhanirUpaNAbhyAsaH, yathA "gatistArA svaro vAmaH, podakyAH zubhadaH smRtH| viparItaH praveze tu, sa evAbhISTadAyakaH / / tathA "durgAsvaratrayaM syAjjJAtavyaM zAkunena naipuNyAt / cilicilizabdaH saphalaH susu madhyazcalacalo viphalaH / / " ityaadi| tato ya etAbhirvidyAbhirna jIvati naitA eva jIvikA: zubhAzubha: prakalpya prANAn dhArayati sa bhikSuriti sUtrArthaH / / anena nimittalakSaNotpAdanAdoSaparihAra uktaH, samprati mantrAdirUpatadoSaparihArAyAhamU. (502) maMtaM mUlaM vivihaM vijjaciMtaM, vmnvireynghuumnittsinnaannN| Aure saraNaM tigicchiyaM ca, taM parinnAya parivvae sa bhikkhU // vR. 'mantram' OMkArAdisvAhAparyanto IkArAdivarNavinyAsAtmakastaM, 'mUlaM' sahadevImUlikAkalpAditattacchAstravihitaM mUlakarma vA 'vividhaM' nAnAprakAraM vaidyacinta' vaidyasambandhinI nAnAvidhauSapathyAdivyApArAtmikA, vividhAmityatrApi DamarukamaNinyAyena yojyate, vamanam-udgiraNaM virecanaM-koSThazuddhirUpaM dhUma-manaHzilAdisambandhi nettaMti-netrazabdena netrasaMskAramiha samIrAJjanAdi parigRhyate, snAnam-apatyArthaM mantrauSadhisaMskRtajalAbhiSenaM, vamanAdInAM ca snAnAvasAnAnAmiha kRtasamAhArANAM nirdezaH, Aure saraNaM"ti, subyatyayAd 'Aturasya' rogAdipIDitasya 'zaraNaM' smaraNaM hA tAta! hA mAtaH ! ityAdirUpaM 'cikitsitaM ca' Atmano rogapratIkArarUpaM 'tad' iti yadanantaramuktaM 'parinAya'tti jJaparijJaya parijJAya pratyAkhyAnaparijJayA ca pratyAkhyAya 'parivrajet' sarvaprakAraM saMyamAdhvani yAyAdhaH sa bhikSuriti sUtrArthaH // aparaM camU. (503) khattiyagaNauggarAyaputtA, mAhaNabhoI ya vivihA ya sippinno| no tesiM vayai silogapUaM, taM parinAya parivvae sa bhikkhuu|| va. kSatriyAH-haiheyAdyanvayajA gaNAH-mallAdisamUhA:ugrA:-ArakSakAdayaH rAjaputrAHnRpasutAH, eSAM dvandvaH, 'mAhanabhogikAH' tatra mAhanA brAhmaNastathA bhogena-viziSTanepathyAdinA caranti bhogikA:-nRpatimAnyAH pradhAnapuruSAH, "vividhAzca' nAnAprakArAH 'zilpinaH' sthapatiprabhRtayaH, paThanti ca-'sippino'nne' tatra cAnye iti zilpivizeSaNamubhayatra ca ya iti zeSaH, 'no' naiva teSAM' kSatriyAdInAM vadati' pratipAdayati, ke?-'zlokapUje' zlokaM-zlAghAM yathaite zobhanA iti, pUjAM ca-yathaitAn pUjayateti, ubhayatra pApAnumatyAdimahAdoSasambhavAt, kiMtu 'taditi zlokapUjAdikaM dvividhayA'pi parijJayA parijJAya parivrajedyaH sa bhikSuriti suutraarthH|| anena vanIpakatvasya parihAra uktaH, sAmprataM saMstavaparihAramAhamU. (504 ) gihiNo je pavvaieNa diTThA, appavvaIeNa va saMthuyA hvijjaa| tesiM ihaloyaphalaTThayAe, jo saMthavaM na karei sa bhikkhuu||

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adhyayanaM - 15, [ ni. 379 ] vR. 'gRhiNaH ' gRhasthA ye 'pravrajitena' gRhItadIkSeNa dRSTA upalakSaNatvAtparicitAzca 'apravrajitena vA' gRhasthAvasthena saha 'saMstutAH ' paricitA bhaveyurgRhiNo ya iti sambandhaH 'tesiM'ti 'tai:' ubhayAvasthayo: paricittairgRhibhiH 'ihalaukikaphalArthaM vastrapAtrAdilAbhanimittaM 'ya: 'saMstavaM' paricayaM na karoti sa bhikSuriti sUtrArthaH // tathA mU. (505 ) 357 sayanAsanapAnabhoyaNaM, vivihaM khAimasAimaM paresiM / adae paDisehie niyaMThe, je tattha na paosaI sa bhikkhU / / vR. 'zayanAsanapAnabhojana 'miti zayanAdIni pratItAni 'vividham' anekaprakAraM 'khAdimasvAdima'miti khAdimaMpiNDasvarjUrAdi svAdimam-elAlavaGgAdi, ubhayatra samAhAraH 'paresiM' ti 'parebhyaH' gRhasthAdibhyaH 'adai 'tti adadadbhyaH 'pratiSiddhaH' kvacit kAraNAntare yAcamAno nirAkRtaH saH 'nirgranthaH ' muktadravyabhAvadagrantho vaH 'tatra' ityadAne 'na praduSyati' na pradveSaM yAti punardAsyatItyabhidhAyakakSapakarSivatsa bhikSuriti sUtrArtha: / / anena krodhapiNDaparihAra uktaH, upalakSaNaM caitadazeSabhikSAdoSaparihArasya, idAnIM grAsaiSaNAdoSaparihAramAhajaM kiMcAhArApAnagaM vivihaM, khAimasAimaM paresiM laddhuM / jo taM tiviheNa nAnukaMpe, manavayakAyasusaMvuDe je sa bhikkhU / / mU. (506 ) vR. 'yat kiJcit' alpamapi 'AhArapAnam' azanapAnIyaM vividhaM 'khAimasAimaM 'ti casya gamyamAnatvAt svAdimasvAdimaM ca uktarUpaM 'paresiM' ti 'parebhyaH ' gRhasthebhya: 'laddhuM 'ti' labdhvA ' prApya yaH 'taM'ti subvyatyayAttenAhArAdinA 'trividhena' manovAkkAyalakSaNena prakAratrayeNa nAnukampate, ko'rthaH |-glaanbaalaadiinnopkurute na sa bhikSuriti vAkyazeSaH, yastu manovAkkAyaiH suSThu saMvRto niruddhatathAvidhAhAradyabhilASaH susaMvRtA vA manovAkkAyA yasyeti susaMvRtamanovAkkAyaH, tata eva glAnAdInanukampata iti gamyate, sabhikSuH, yadivA 'nAnukampate' ityatra 'nA' puruSo'nukampate (nAnurUpo na kampate) manovAkkAyasusaMvRtaH san sa bhikSuriti sUtrArthaH // anenArthato gRddhayabhAvAbhidhAnAdaGgAradoSaparIhAra uktaH, samprati dhumaparihAramAhamU. (507 ) AyAmagaM ceva javodanaM ca, sIyaM sovIrajavodagaM ca / no hIlae piMDaM nIrasaM tu, paMtakulANi parivvae sa bhikkhU // vR.AyAmameva AyAmakam - avazrAvaNaM cazabda uttarApekSayA samuccaye svagatAnekabhedakhyApako vA, 'eva' iti prAgvat, 'yavodanaM ca' yavabhaktaM 'sIyaM 'ti zItaM - zItalamantaprAntopalakSaNaM caitat, sovIraM-AcAmlaM yavodakaM ca-yavaprakSAlanaM pAnIyaM sovIrayavodakaM, tacca 'no hIlayet' dhigidaM kimanenAmanojJeneti na nindet piNDyate - saGghAtyate, ko'rthaH ? gRhibhyaH upalabhya saMmIlyata iti piNDastamAyAmakAdyena 'nIrasaM' vigatAsvAdaM' 'tuH' apyarthastato nIrasamapi, ata eva 'prAntakulani' tRcchAzayagRhANi daridrakulAni vA yaH parivrajetsa bhikSuriti sUtrArthaH // anyacca mU. (508 ) saddA vivihA bhavaMti loe, divvA mAnusayA tahA tiricchA / bhImA bhayabheravA urAlA, jo succA na bihijjaI sa bhikkhU // vR.'zabdAH' dhvanayaH 'vividhAH ' vimarzapradveSAdinA vidhIyamAnatayA nAnAprakArAH 'bhavanti'

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358 uttarAdhyayana- mUlasUtram - 1-15/508 jAyanat'loke' jagati 'divyAH' devasambandhinaH 'mAnuSyakAH' manuSyasambandhinastathA 'tairazcA: ' tiryaksambandhinaH 'bhImAH ' raudrAH bhayena bhairavAH - atyantasAdhvasotpAdakA bhayabhairavAH 'udArAH ' mahAnto yaH 'zrutvA' AkarNya prakramAduktavizeSaNaviziSTAneva zabdAn 'na vyathate' na bibheti dharmadhyAnato na calati vA sa bhikSuriti sUtrArthaH // anenopasargasahiSNutvaM siMhavihAritAyAM nimittamuktaM, samprati samastadharmAcAramUlaM samyaktvasthairyamAha mU. (509 ) vAyaM vivihaM samicca loe, sahie kheyAnugae a koviyappA / panne abhibhUya savvadaMsI, uvasaMte aviheDae sa bhikkhU / / vR.'vAdaM' ca svasvadarzanAbhiprAyavacanavijJAnAtmakaM 'vividham' anekaprakAraM, dharmaviSaye'pi hyanekadhA vivadante, yathoktaM "setukaraNe'pi dharmo bhavatyasetukaraNe'pi kila dharmaH / gRhavAse'pi ca dharmo vane'pi vasatAM bhavati dharmaH // " muNDasya bhavati dharmastathA jaTAbhiH savAsasAM dharmaH" ityAdirUpaM 'sametya' jJAtvA loke sahitaH svahito vA pAgvat khedayatyanena karmeti khedaH -saMyamastenAnugato- yuktaH khedAnugataH 'caH' pUraNe kovidaH-labdhazAstraparamArtha AtmA'syeti kovidAtmA, 'panne abhibhUya savvadaMsI uvasaMte'tti prAgvat, 'aviheThaka: ' na kasyacidvibAdhako yaH sa bhikSuriti sUtrArthaH / tathA mU. (510 ) asippajIvi agihe amitte, jiiMdio savvao vippamukke / anukkasAI lahu appabhakkhI, ciccA gihaM egacare sa bhikkhU / / vR. zilpena - citrapatracchedAdivijJAnena jIvituM zIlamasyeti zilpajIvI na tathA'zilpajIvI 'agRhaH' gRhavirahitaH tathA avidyamAnAni mitrANI-abhiSvaGgahetavo vayasyA yasyAsAvamitraH, jitAni-vazIkRtAni 'indriyANi' zrotrAdIni yena sa tathA, 'sarvataH 'bAhyAdabhyantarAcca granthAditi gamyate, vividhaiH prakArai: prakarSeNa mukto vipramuktaH, tathA anavaH - svalpAH saJjvalana -- nAmAna itiyAvat kaSAyAH - krodhAdayo yasyeti sarvadhanAdityAdini pratyaye'NukaSAyI, prAkRtatvAtsUtre kakArasya dvitvaM yadvA utkaSAyI - prabalakaSAyI na tathA'nutkaSAyI alpAni - stokAni laghUni-ni: niSpAvAdIni bhakSayituM zIlamasyeti alpalaghubhakSI, sUtre tivyatyayaH prAgvat, 'tyaktvA' apahA bhedabhinnam, eko- rAgadveSarahitaH tathAvidhayogyatAvAptAvasahAyo vA carativiharatyekacaro anenaikAkivihAra upalakSita iti sUtrArthaH // 'iti' parisamAptau, bravImIti pUrvavadeva, adhyayanaM - 15 samAptam muni dIparatnasAgareNa saMzodhitaM sampAditaM uttarAdhyayanasUtre paJcadazamadhyayanaM saniryuktiH saTIkaM samAptam adhyayanaM - 16 - brahmacarya samAdhiH vR. ukta paJcadazamadhyayanam, adhunA SoDazamArabhyate, asya cAyamabhisambandhaH - ihAnantarAdhyayane bhikSuguNA uktAH, te ca tattvato brahmacaryavyavasthitasya bhavanti, tadapi ca brahmaguptiparijJAnata

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adhyayanaM - 16, [ ni. 379 ] iti vA ihAbhidhIyante ityanena sambandhanAyAtasyAsyAdhyayanasya caturanuyogadvAracarcA prAgvadyAvannAmaniSpannanikSepe dazabrahmacaryasamAdhisthAnamiti nAma, tato dazAdipadAnAM paJcAnAM nikSepaH karttavyaH, tatra ca naikakAdyabhAve dazasambhava ityekakanikSepamAha niryuktikRtni. [ 379 ] nAmaMThavaNAdaviemAuyapayasaMgahekkae ceva / pajjava bhAve a tahA sattee ikkagA huMti / / vR. etadarzastu caturaGgIyAdhyayana eva kathita iti na pratanyate / etadanusAratazca dvayAdinikSepaH sukara eveti tamupekSyaiva dazanikSepamAha ni. [ 380 ] dasasu a chakko davve nAyavvo dasapaesio khNdho| ogAhaNAThiIe nAyavvo pajjavaduge a / vR. dazasu ca nikSeptavyeSu paTko nikSepa iti gamyate, sa ca nAmasthApanAdravyakSetrakAlabhAvabhedAt, tatra nAmasthApane kSutre, 'davve 'tti dravyaviSayeSu dazasu vicAryamAneSu 'jJAtavya: ' avagantavyaH daza pradezA: parimAnamasyeti dazapradezika : skandho dazocyate, dazaparamAnudravyaniSpannatvAt, tathA 'ogAhaNATTiIe 'tti skandha evAvagAhanAyAM cintyamAnaH prakramAddazapradezAvagADhaH kSetradazocyate, 'sthitau ca dazasamayasthitikaH sa eva kAladazocyate, upalakSaNaM caitatsarvaM, yata Aha cUrNikRt-"dravyadaza daza sacittAdIni dravyANi, kSetradaza dazAkAzapradezAH, kAladaza daza samayA iti jJAtavyAH " 'pajjava'tti paryAyA dazasaGkhyatvena vivakSitA bhAvadaza (kSaye) (kvaye) paryAyA ityAha- 'dvikeca' jIvAjIvarUpe 'ca: ' pUraNe, tatra jIvaparyAyA vivakSayA kaSAyAdayaH, ajIvaparyAyAzca pudgalasambandhino varNAdaya iti / idAnIM brahmanikSepamAha-baMbhaMmi u caukkaM ThavaNAbaMbhaMmi baMbhaNuppattI / davvaMmi vatthiniggahu annANINaM muNeyavvo / bhAve u vatthiniggahu nAyavvo tassa rkkhnntttthaae| ThANANi tAni vajjijja jANi bhaNiyANi ajjhayaNe // ni. [ 381 ] ni. [ 382 ] vR. 'baMbhaMmi u' tti brahmaNi punarvicArye 'caukkaM 'ti catuSko nAmasthApanAdravyabhAvabhedAnnikSepa iti gamyate, tatra nAmabrahma yasya brahmeti nAma, sthApanAbrahmaNi brAhmaNotpattirvaktavyA, yathA''cAranAmni prathamAGge "ekA maNUsajAI rajjuppattIya do kayA usabhe / tinni ya sippavaNie sAvagadhammaMmi cattAri // " 359 ityAdinA niryuktikRtA'bhihitA, 'dravye bastinigrahaH' upasthanirodhamAtram 'ajJAninAM' mithyAdRzAM dazabrahmacaryasamAdhisthAnAvagamazUnyAnAM 'muNitavyaH' pratijJAtavyo brahmeti prakramaH, 'bhAve u'ti bhAve punarvicArye bastinigraho 'jJAtavyaH' avagantavyaH, kasya sambandhItyAha'tasya' iti brahmaNo 'rakSaNArthAya' rakSaNaprayojanAya 'sthAnAni' viviktazayanAsanasevanAdIni tAni 'varjayet' pariharedyastasyeti prakramaH, sa ca jJAnyeva, tAni kAnItyAha- yAni 'bhaNitAni ' uktAni 'adhyayane' ihaiva prakrAnta iti gAthAdvayArthaH // caraNanikSepamAhacaraNe chakko davve gaIcaraNaM ceva bhakkhaNecaraNaM / ni. [ 383 ]

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360 uttarAdhyayana-mUlasUtram-1-16/510 khitte kAle jaMmi u bhAve u guNANa AyaraNaM / / vR. caraNaviSayaH 'SaTkaH' SaTpariNAma uktarUpo nikSepaH, tatra nAmasthApane gatArthe, dravye gatirUpaM caraNaM gaticaraNaM grAmAdigamanAtmakamityarthaH, 'ca:' samuccaye bhinnakramazca 'eve'tti pUraNe, 'bhakkhaNecaraNaM'ti ekAro'lAkSaNikastato bhakSaNacaraNaM, caraNazabdasyobhayArthatvAt, paThyate hi 'cara gatibhakSaNayoH' iti, cathA 'khette kAle jaMmi'tti yasmin kSetre kAle vA caraNaM caryate vyAvaya'te vA tatkSetracaraNaM kAlacaraNaM ceti prakramaH, bhAvetu 'guNAnAM' mUlottaraguNarUpANAm 'AcaraNam' Asevanamiti gAthArthaH / / samAdhinikSepamAhani.[384] samAhIi caukkaM davvaM davveNa jena u smaahii| bhAvaMmi nANadaMsaNatave caritte a nAyavvaM / / vR.samAdhau 'caukkaM ti pAgvaccatuSko nAmAdinikSepaH, tatra nAmasthApane prasiddhe, 'dravya'miti dravyamasAdhiH 'dravyeNa' mAdhuryAdiguNAnvitena 'yena' hetunA 'tuH' pUraNe 'samAdhi:' svAsthyamupajAyate tadeva smaadhihetutvaatsmaadhiriti| bhAvaMmi nAnadaMsaNatave carite atti sUtratvAdbhAve jJAnadarzanatapAMsi caritraM ca svasvarUpAvirodhenAvasthAnAtsamAdhirjJAtavyaH, yadvA jJAnaM ca darzanaM tapazceti samAhAra: tato jJAnadarzanatapasi caritre ca, prakramAdyaH samAdhiH-amISAmeva parasparamavirodhenAvasthAnaM sa bhAvasamAdhiriti jJAtavyamiti gAthArthaH / / sthAnanikSepamAhani.[385] nAmaMThavaNAdavie khittaddhA uDDhauvaraI vshii| saMjamapaggaha johe acalagaNaNasaMdhaNA bhaave|| vR. sarvatra sthAnamiti yojanIyaM, nAmasthAnamityAdi, tatra nAmasthAnaM pratItaM, sthApanAsthAnaM tu yo yadguNopeto yasminnAcAryAdipade sthApyate sa eva tiSThatvasmin sthAna iti sthApanAsthAnamucyate, 'dravyasthAnam' AkAzam, atra hi jIvAdidravyANi tiSThantIti, kSetrasthAnamapyAkAzameva, yataH kSetramAkAzaM taccAkAza eva tiSThati, uktaM hi-'AkAzaM tu svapratiSThita'miti, addhAsthAnamarddhatRtIyayadvIpasamudrarUpaM samayakSetraM, tatraiva samayAvalikAdyupalakSitasyAddhAkAlasya sthiteH, UrddhasthAnaM' yatrobrvaM sthIyate, tacca kAyotsargaH, 'uparatisthAnaM' yatra sarvasAvadyavirativApyate, 'vasatisthAnaM' yatra strIpaNDakAdidopavikale yatinivAsaH, saMyamasthAnaM-zubhazubhatarAdhyavasAyavizeSA yeSu saMyamasyAvasthitiH, pragrahasthAnaM yadyasyAyudhasya grahaNasthAnaM, yodhasthAnam-AlIDhapratyAlIDhAdi, acalasthAnaM yasminnamanAgapicalanasambhavaH, tacca mukhyato muktireva, gaNanAsthAnaM yatraikakAdau zIrSaprahelikAvasAne gaNanA'vatiSThate, saMghaNa'tti sandhAnasthAnaM yatra deze truTitamuktAvalyAderekatvaM vidhIyate, bhAvasthAnam' audayikAdibhAvAnAM yathAsvamavasthAnaviSaya iti gaathaarthH|| gato nAmaniSpannanikSepaH, samprati sUtrAnugame sUtramuccAraNIyaM, taccedam mU. (511) suaM me AusaM ! teNaM bhagavayA evamakkhAyaM-iha khalu therehiM bhagavaMtehiM dasabaMbhacerasamAhiThANA pannattA, je bhikkhU succA nisamma saMjamabahule saMvarabahule samAhibahule gutte gutidie guttabaMbhayArI sayA appamatte viharijjA / / vR. zrutaM mayA''yuSmaMstena bhagavataivam 'AkhyAtaM' kathitaM, kathamityAha-sopaskAra

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adhyayanaM-16,[ ni.385] 361 tvAtsUtrasya yatheti gamyate, tato yatheha kSetre pravacane vA 'khalu' nizcayena sthaviraiH-gaNadharaiH 'bhagavadbhiH' paramaizvaryAdiyuktairdazabrahmacaryasamAdhisthAnAni 'prajJaptAni' prarUpitAni, ko'bhi-- prAyaH?-naipAmiyaM svamanIpikA, kintu bhagavatA'pyevamAkhyAtaM mayA zrutaM tato'tramA anAsthAM kRthAH, tAnyeva vizinaSTi-'ye' iti yAni brahmacaryasamAdhisthAnAni bhikSuH zrutvA' AkarNya zabdataH 'nizamya' avadhAryArthataH 'saMjamabahule'tti saMyamam-AzravaviramaNAdikaM bahu itibahusaGkhyaM yathAbhavatyevaMlAti-gRhNAti, ___ ko'bhiprAyaH?-vizuddhavizuddhataraM punaH puna: saMyamaM karotIti saMyamabahulaH, mayUravyaMsakAditvAtsamAsaH, yadivA bahula:-prabhUtaH saMyamo'syeti bahulasaMyamaH, sUtre pUrvAparanipAtasyAtantratvAt, ata eva saMvara:-AzravadvAranirodhaH tadbahulo bahulasaMvaro vA, tata eva samAdhiHcittasvAsthyaM tadbahulo bahulasamAdhirvA, 'gupH' manovAkkAyaguptibhiH, guptatvAdeva ca guptAni viSayapravRttito rakSitAni indriyANi-zrotrAdInI yena sa tathA, tata eva guptaM navaguptisevanAt 'brahmeti brahmacaryaM caritum-AsevituMzIlamasyeti guptabrahmacArI sadA' sarvakAlam 'apramattaH' pramAdavirahitaH 'viharet' apratibaddhavihAritayA caret / / etena saMyamabahulatvAdi dazabrahmacaryasamAdhisthAnaphalamuktam, etadavinAbhAvityAttasyeti sUtrArthaH / / mU. (512) kayare khalu therehiM bhagavaMtehiM dasabaMbhacerasamAhiThANA pannattA?, ime khalu te jAvaviharijjA, taMjahA-vivittAI sayaNAsaNAiMsevijjA se niggaMthe, to itthIpasupaMDagasaMsattAI sayaNAsaNAI sevittA havai se niggaMthe, taM kahaM iti cedAyariyAha niggaMthassa khalu itithapasupaMDagasaMsattAI, sayaNAsaNAI sevamAnassa baMbhayArissa baMbhacere saMkA vA kaMkhA vA vitigicchA vA samuppajjijjA, bheyaM vA labhijjA, ummAyaM vA pAunijjA, dIhakAliyaM vA rogAyaMkaM havijjA, kevalipannattAo dhammAo vA bhaMsijjA, tamhA no itthipasupaMDagasaMsattAi sayaNAsaNAiMsevittA havai se niggNthe|| vR.katarANItyAdipraznasUtram imAnItyAdi nirvacanasUtraM ca prAgvat, tAnyevAha-'taM jahe'tyAdi, 'tadyathe' tyupanyAse 'viviktAni' strIpazupaNDakAkIrNatvavirahitAni, zayyate yeSu tAni zayanAni ca-phalakasaMstArakAdIni, Asyate yeSu tAni AsanAni ca-pAdapIThApuJchanAdInizayanAsanAni, upalakSaNatvAtsthAnAni ca seveta' bhajeta yaH saH 'nirgranthaH' dravyabhAvagranthAniSkrAnto bhavatIti zeSaH / itthamanvayenAbhidhAyAvyutpannavineyAnugrahAyAmumevArthaM vyatirekeNAha . 'no' naiva striyazcadivyA mAnuSyo vA pazavazca-ajaiDakAdayaH paNDakAzca-napuMsakAni strIpazupaNDakAstaiH saMsaktAni-AkIrNAni strIpazupaNDakasaMsaktAni 'zayanAsanAni' uktarUpANi 'sevitA' upabhoktA bhavati, 'tadi'tyanantaroktaM 'kathaM' kenopapattiprakAreNa ?, 'iti ced' evaM yadi manyase, atrocyate-nirgranthasya khalaM nizcitaM strIpazupaNDakasaMsaktAni zayanAsanAni 'sevamAnasya' apabhuJjAnasya 'baMbhayArissa'tti apizabdasya gamyamAnatvAd brahmacAriNo'pi sato brahmacarye 'zaGkA vA' kimetAH seve uta netyevaMrUpA, yadivA ihAnyeSAmiti gamyate, tataH zaGkA vA'nyeSAMyathA kimasAvevaMvidhazayanAsanasevI brahmacAryuta neti, 'kAGkSA' vA stryAdyabhilASarUpA 'vicikitsA' vA dharmaM prati cittaviplutiH 'samutpadyate' jAyate, athavA zaGkA

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362 uttarAdhyayana-mUlasUtram-1-16/512 stryAdibhiratyantApahRtacittatayA vismRtasakalaptopadezasya "satyaM vacmi hitaM vacmi, sAraM vacmi punaH punaH / asminnasAre saMsAre, sAraM sAraGgalocanAH / / " ityAdikuvikalpAn vikalpayato mithyAtvodayataH kadAcidetatparihAra eva na tIrthakRdbhirukto bhaviSyati, etadAsevane vA yo doSa uktaH sa doSa eva na bhavItyevaMrUpa: saMzaya utpadyate, kAGkSA vA tata eva hetoH "priyAdarzanamevAstu, kimanyairdarzanAntare: ? / / prApyate yena nirvANaM, sarAgeNApi cetsaa||" ityAdyabhidhAyakAnyAnyanIlapaTAdidarzanAgraharUpA, vicikitsA vA-dharma pratikimetAvataH kaSTAnuSThAnasya phalaM bhaviSyati na vA? tadvarametadAsevanamevAstvityevaMrUpA, 'bhedaM' vA vinAzaM cAritrasyeti gamyate, 'labheta, prApnuyAt, 'unmAdaM vA' kAmagrahAtmakaM prApnuyAt strIviSayAbhilASAtirekatasthAvidhacittaviplavasaMbhavAt 'dIrghakAlikaM vA' prabhUtakAlabhAvi rogazcadAhajvarAdirAtaGkazca-AzughAtI zUlAdi rogAtaGkaM bhavet' syAt, saMbhavati hi tyAdyabhilASAtirekato'rocakatvaM tatazca jvarAdIni, kevaliprajJaptAt, 'dharmAt' zrutacAritrarUpAt samastAd 'bhrazyet' adhaH pratipatet, kasyacidatikliSTakarmodayAtsarvathA dharmaparityAgasambhavAt, yata evaM tasmAdityAdiniganavAkyaM prakaTArthameveti sUtrArthaH / / uktaM prathamaM samAdhisthAnaM dvitIyamAha mU. (513) no itthINaM kahaM kahittA havai se niggaMthe, taM kahamitI cedAyariyA''haniggaMthassa khalu itthINaM kahaM kahemAnassa baMbhayArissa baMbhacere saMkA vA kaMkhA vA vitigicchA vA samuppajjijjA bheyaM vA labhijjA ummAyaM vA pAunijjA dohakAlIyaM vA rogAyaMkaM havijjA kevalipannattAo vA dhammAo bhaMsijjA, tamhA no itthINaM kahaM khijjaa| vR. no strINAmekAkinInAmiti gamyate, 'kathA' vAkyaprabandharUpA, yadivA strINAM kathA,'karNATI suratopacAracaturA lATI vidagghapriyA' ityAdikA, athavA jAtikularUpanepathyabhedAccaturdhA strIkathA, tatra jAtirbrAhmaNyAdi: kulam-ugrAdi rUpaM-mahArASTrikAdi saMsthAnaMtattaddezaprasiddhaM, tAM kathayitA bhavati 'se niggaMthe'tti ya evaMvidhaH sa nirgranthaH / zeSaM praznaprativacanAbhidhAyi pUrvavaditi sUtrArthaH / / tRtIyamAhamU. (514) no itthIhiM saddhiM saMnisijjAgae viharittA havai se niggaMthe, taM kahaM iti cedAyariyAha-niggaMssa khalu itthINaM saddhiM saMnisijjAgayassa baMbhayArissa baMbhacere saMkA vA kaMkhAvA vitigicchA vA samuppajjijjA bheyaM vA labhijjA ummAyaM vA pAunijjA dIhakAlIyaM vA rogAyaMkaM havijjA kevalipannatAo vA dhammAo bhaMsijjA, tamhA no niggaMthe itthIhiM saddhiM saMnisijjAgae vihri|| / vR.no strIbhiH 'sArddha' saha samyag niSIdanti-upavizantyasyAmiti saMniSadyA-pIThAdyAsanaM tasyAM gataH-sthitaH saMniSadyAgataH san 'vihartA' avasthAtA bhavati, ko'rthaH ? -strIbhiH sahaikAsane nopavizet, utthitAsvapi hitAsu muhUrta tatra nopavezavyamiti samprAdayaH, ya evaMvidhaH sa nirgranthaH, na tvanya ityabhiprAyaH, zeSaM praznaprativacanAbhidhAyi pUrvavaditi suutraarthH|| caturthamAha

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adhyayanaM - 16, [ ni. 385 ] 363 mU. (515) no itthINaM iMdiyAI manoharAI manoramAiM AloittA nijjhAittA havai se niggaMthe, taM kahaM iti cedAyariyA''ha-niggaMssa khalu itthINaM iMdiyAiM manoharAiM manoramAiM jAva nijjhAemANassa baMbhacere saMkA vA kaMkhA vA vitigicchA vA samuppajjijjA bheyaM vA labhijjA ummAyaM vA pAunijjA dIhakAlIyaM vA rogAyakaM havijjA kevalipannattAo vA dhammAo bhaMsijjA, tamhA khalu niggaMthe no itthINaM iMdiyAiM nijjhAi // 'vR. no strINAM 'indriyANi' nayananAsikAdIni manaH- cittaM haranti dRSTamAtrANyapyAkSipantIti manoharANi tathA mano ramayantIti darzanAnantaramanucintyamAnAnyahlAdayantIti manoramANi 'AlokitA' samantAdraSTA 'nirdhyAtA' darzanAnantaramatizayena cintayitA, yathA-aho ! salavaNatvaM locanayo:, RjutvaM nAsAvaMzasyetyAdi, yadvA 'ADISadarthe' tata 'AlokitA' ISaddRSTA 'nirdhyAtA' prabandhena nirIkSatA bhavati yaH sa nirgranthaH, anyatpratItameveti sUtrArthaH // paJcamamAha mU. ( 516 ) no niggaMthe itthINaM kurDutaraMsi vA dUsaMtaraMsi vA bhittiaMtaraMsi vA kUiyasadda vA ruiyasaddaM vA gIyasaddaM vA hasiyasaddaM vA thaNiyasaddaM vA kaMdiyasaddaM vA vilaviyasaddaM vA suNittA havai se niggaMthe, taM kahaM iti cedAyariyAha-itthINaM kuDDuMtaraMsi vA dUsaMtaraMsi vA bhittiaMtaraMsi vA jAva vilaviyasadda vA suNamAnassa baMbhayArissa baMbhacere saMkA vA kaMkhA vA vitigicchA vA samuppajjijjA bheyaM vA labhijjA ummAyaM vA pAunijjA dIhakAlIyaM vA rogAyakaM havijjA kevalipannattAo vA dhammAo bhaMsijjA, tamhA khalu niggaMthe no itthINaM kurDutaraMsi vA jAva suNemAne viharijjA // vR. no strINAM kuDyaM-khaTikAdiracitaM tenAntaraM vyavadhAnaM kuDyantaraM tasmin vA, dUSyaMvastra tadantare vA, yavanikAntara, ityarthaH, bhittiH- pakkeSTakAdiracitA tadantare, vAzabdaH sarvatra vikalpAbhidhAyI, sthitveti zeSaH, 'kUjitazabdaM vA' vividhavihagabhASayA'vyaktazabdaM suratasamayabhAvinaM 'ruditazabdaM vA' ratikalahAdikaM mAninIkRtaM 'gItazabdaM vA' paJcamAdihuMkRtirUpaM 'hasitazabdaM vA' kahakahAdikaM 'stanitazabdaM vA' ratisamayakRtaM 'kranditazabdaM vA' proSitabhartRkAdikRtAkrandarUpaM 'vilapitazabdaM vA' pralAparUpaM zrotA yo na bhavati sa nirgranthaH, zeSaM spaSTamiti sUtrArthaH // SaSThamAha mU. (517) no niggaMthe puvvarayaM puvvakIliyaM anusarittA havai, taM kahaM iti cedAyariyAhaniggaMthassa khalaM itthINaM puvvarayaM puvvakIliyaM anusaramAnassa baMbhayArissa baMbhacere saMkA vA kaMkhA vA vitimicchA vA samuppajjijjA bheyaM vA labhijjA ummAyaM vA pAunijjA dIhakAlIyaM vA rogAyaMkaM havijjA kevalipannattAo vA dhammAo bhaMsijjA, tamhA khalu no niggaMthe itthINaM puvvarayaM puvvakIliyaM anusarijjA / / vR. no nirgranthaH pUrvasmin gRhAvasthAlakSaNe kAle rataM - stryAdibhiH saha viSayAnubhavanaM pUrvarataM, 'pUrvakrIDitaM vA' stryAdibhireva pUrvakAlabhAvi durodarAdiramaNAtmakaM vAzabdasya gamyamAnatvAt, 'anusmarttA' anucintayitA bhavati, zeSaM prAgvaditi sUtrArthaH // saptamamAha mU. (518 ) no niggaMthe paNIyaM AhAraM AhAsarittA havai se niggaMthe, taM kahaM iti cedAyariyAha- niggaMthassa paNIyaM pAnabhoyaNaM AhAremAnassa baMbhayArissa baMbhacere saMkA vA kaMkhA vA

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364 uttarAdhyayana-mUlasUtram-1-16/518 vitigicchA vA samuppajjijjA bheyaM vAlabhijjA ummAyaM vA pAunijjA dohakAlIyaM vA rogAyaMkaM havijjA kevalipanattAo vA dhammAo bhaMsijjA, tamhA khalu no niggaMthe paNIya AhAraM aahaarijjaa| vR. 'no' naiva praNItaM' galadvindu, upalakSaNatvAdanyamapyatyantadhAtUdrekakAriNam 'AhAram' azanAdikam 'AhArayitA' bhoktA bhavati yaH sa nirgranthaH, zeSaM vyAkhyAtameva, navaraM 'praNItaM pAnabhojanam' iti pAnabhojanayorevopAdAnam, etayoreva mukhyatayA yatibhirAhAryamAnatvAt, anyathA khAdyasvAdye apyevaMvidhe varjanIye eveti sUtrArthaH / / aSTamamAha mU.(519) no aimAyAe pAnabhoyaNaM ArAhittA havai se niggaMthe, taMkahaMdati cedAyariyAhaaimAyAe pAnabhoyaNaM AhAremAnassa baMbhayArissa baMbhacere saMkA vA kaMkhA vA vitigicchA vA samuppajjijjA bheyaM vA labhijjA ummAyaM vA pAunijjA dIhakAlIyaM vA rogAyaMkaM havijjA kevalipannattAo vA dhammAo bhaMsijjA, tamhA khalu no niggaMthe aimAyAe pAnabhoyaNaM bhujijjaa| 'vR. 'no' naiva 'atimAtrayA' mAtrAtikrameNa, tatra mAtrA-parimAnaM, sA ca puruSasya dvAtriMzakavalA: striyAH punaraSTAviMzatiH, uktaM hi "battIsaM kira kavalA AhAro kucchipUrao bhnnio| purisassa mahiliyAe aThThAvIsaM bhave kavalA / " atikramastu tadAdhikyasevanaM 'pAnabhojanaM' pratItameva AhArayitA' bhoktA bhavati yaH sa nirgranthaH, zeSaM tathaiveti sUtrArthaH / / navamamAha mU.(520) no vibhUsAnuvAI havai se niggaMthe, taM kahaM iti cedAyariyAha-vibhUsAvattie vibhUsiyasarIre itthijanasse abhilassaNije havai, tao NaM tassa itthijanenaM abhilasijjamAnassa baMbhayArissa baMbhacere saMkA vA kaMkhA vA vitigicchA vA samuppajjijjA bheyaM vA labhijjA ummAyaMvA pAunijjA dIhakAlIyaM vA rogAyaMkaM havijjA kevalipannattAo vA dhammAo bhaMsijjA, tamhA khalu no niggaMthe vibhUsANuvAI siyaa|| vR.'no' naiva vibhUSaNaM vibhUSA-zarIropakaraNAdiSu snAnadhAvanAdibhi: saMskArastadanupAtI, ko'rthaH?-tatkartA bhavati yaH sa nirgranthaH, tatkathamiti ceducyate-'vibhUsAvattie'tti vibhUSAM vartayituM-vidhAtuM zIlamasyeti vibhUSAvartI, tAcchIlikoNin, sa eva vibhUSAvattikaH, sa kimityAha-vibhUSitam-alaMkRtaM snAnAdinA saMskRtamitiyAvat zarIraM-deho yasyasa vibhUSitazarIraH, tathA ca 'ujjvalaveSaM puruSaM dRSTvA strI kAmayate' iti vacanAdyuvatijanaprArthanIyo bhavati, Aha ca sUtrakAra:-'itthijanassa ahilasaNijje havai'tti, tataH ko doSa ityAha-'tataH' strIjanAbhilaSaNIyatvataH, namiti prAgvat, 'tasya' nirgranthasya 'strIjanena' yuvatijanenAbhilaSyamAnassa-prArthyamAnasya brahmacAriNo'pi brahmacarye zaGkA vA, yathA kimetAstAvaditthaM prArthayamAnA upabhuJje?, Ayatau tu yadbhAvitadbhavatu, utazvitkaSTAH zAlmalIzleSmAdayo naraka etadvipAkA iti parihAramItyevaMrUpaH saMzayaH, zeSaM prAgvaditi sUtrArthaH / / dazamamAha mU. (521) no saharUvarasagaMdhaphAsANuvAI havai se niggaMthe, taM kahaM iti cedAyariyAha

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365 adhyayanaM-16,[ ni. 385 ] niggaMthassa khalu sadarUvarasagaMdhaphAsANuvAiyassa baMbhayArissa baMbhacere saMkA vA kaMkhA vA vitigicchA vA samuppajjijjA bheyaM vAlabhijjA ummAyaM vA pAunijjA dIhakAlIyaMvA rogAyaMkaM havijjA kevalipannattAo vA dhammAo bhaMsijjA, tamhA khalu no niggaMthe saddarUvarasagaMdhaphAsANuvAI havai se niggaMthe, dasame baMbhacerasamAhiThANe hvi|| . vR. 'no' naiva zabdo-manmanabhASitAdi rUpaM-kaTAkSanirIkSaNAdi citrAdigataM vA stryAdisambandhi raso-madhurAdirabhibRhaNIyo gandhaH-surabhiH sparzaH-sparzanAnukUla: komalamRNAlAderetAnabhiSvaGgahetUn anupatati-anuyAtItyevaMzIlaH zabdarUparasagandhasparzAnupAti bhavati yaH sa nirgranthaH / tatkathamiti cedityAdi sugama, dazamaM brahmacaryasamAdhisthAnaM bhavatIti nigamanam / iha ca pratyekaM stryAdisaMsaktazayanAdeH zaGkAdidoSadarzanaM tadatyantaduSTatAdarzakaM pratyekamapAyahetutAM prati tulyabalatvakhyApakaM ceti sUtrArthaH / / [bhavanti ya ittha silogA, taMjahA-] 'bhavanti' vidyante 'atre'ti ukta evArthe, kimuktaM bhavati?-uktArthAbhidhAyinaH zlokAH' padyarUpAH, 'tadyathA' ityupapradarzane / mU.(522) jaMvivittamaNAinna, rahiyaM thIjanena y| baMbhacerassa rakkhaTThA, AlayaM tu niseve| vR. jamityAdisUtrANi dsh| yaH 'viviktaH' rahasyabhUtastatraiva vAstavyastryAdyabhAvAd 'anAkIrNaH' asaMkulastattatprayojanAgatastryAdhanAkulatvAt, 'rahitaH' parityakto'kAlacAriNA vandana zravaNAdinimittAgatena strIjanena, cazabdAtpaNDakaiH SiDgAdipuruSaizcaH prakramApekSayA caivaM vyAkhyA, anyatrApi caivaM prakramAdyapekSatvaM bhAvanIyam, uktaM hi-"arthAt prakaraNAlliGgAdaucityAddezakAlataH / zabdArthAH pravibhajyante, nazabdAdeva kevlaat|| brahmacaryasya' uktarUpasya 'rakSArtha' pAlananimittam 'AlayaH' AzrayaH, sarvatra liGgavyatyayaH prAgvat, yattadonityasambandhAttaM 'tuH' pUraNe 'niSevate' bhjte|| mU.(523) manapalhAyajananI, kaamraagvivddddnnii| baMbhacerarao bhikkhU, thIkahaMtu vivajjae / vR.manaH-cittaM tasya pralhAda: aho! abhirUpAetA ityAdivikalpaja AnandastaMjanayatIti manaHprahlAdajanI tAm, ata eva kAmarAgo-viSayAbhiSvaGgastasya vivarddhanI-vizeSeNa vRddhihetuH kAmarAgavivarddhanI tAM, zeSaM spaSTaM, navaraM, 'strIkathAM' "tadvakaM yadi mudritA zazikathA" ityaadiruupaaN|| mU. (524) samaM ca saMthavaM thIhiM, saMkahaM ca abhikkhnnN| baMbhacerarao bhikkhU, niccao privjje|| vR. 'samaMca' saha saMstavaM' paricayaM strIbhirniSadyA prakramAdekAsanabhogeneti gamyate, saMkathAM ca' tAbhireva samaM santatabhASaNotmikAm 'abhIkSNaM' punaH puna 'niccaso'tti nitymnytspssttm|| mU.(525) aMgapaccaMgasaMgaNaM, cArullaviyapehiyaM / baMbhacerarao thINaM, soagijjhaM vivjje||

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366 uttarAdhyayana- mUlasUtram - 1-16/525 vR. aGgAni - ziraH prabhRtIni pratyaGgAni kucakakSAdIni saMsthAnaM-kaTIniviSTakarAdisannivezAtmakam, amISAM samAhAranirdezaH, aGgapratyaGgayorvA saMsthAnam - AkAravizeSo'GgapratyaGgasaMsthAnaM cAruzobhanam ullapitaM ca- manmanabhASitAdi tatsahagatamukhAdivikAropalakSaNametat prekSitaM ca-arddhakaTAkSanirIkSitAdi ullapitaprekSitaM brahmacaryarataH strINAM sambandhi cakSuSA gRhyata iti cakSurgrAhyaM sadvivarjayet kimuktaM bhavati ? - cakSuSi hi sati rUpagrahaNamavazyaMbhAvi, paraM taddarzane'pi tatparihAra eva karttavyo na tu rAgavazagena punaH punastadeva vIkSaNIyamiti, uktaM hi'asakkA rUvamaddaTTu, cakkhugoyaramAgayaM / rAgaddou je tattha, te ho parivajjae || " kuiyaM ruiaM gIyaM, hasiyaM thaNiya kaMdiyaM / baMbhacerarao thINaM, soagijjhaM vivajjae / vyAkhyAtameva, navaraM kuDyantAdiSvati zeSaH // hAsaM khiDDuM raiM dappaM, sahasAvattAsiyANi ya / baMbhacerarao thINaM, nAnuciMte kayAivi // 46 vR. hAsasUtramapi tathaiva, navaraM 'ratiM' dayitAGgasaGgajanitAM prItiM 'darpaM' manasvinImAnadalanotthaM garvaM 'sahasA'vatrAsitAni ca' parAMmukhadayitAdeH sapadi trAsotpAdakAnyakSisthaganamarmaghaTTanAdIni, paThyate ca-'hassaM dappaM raiM kiDDuM saha bhuttAsiyANi ya' atra ca 'sahe 'ti strIbhiH sArddha bhuktAni ca - bhojanAni AsitAni ca sthitAni bhuktAsitAni, zeSaM spaSTaM, navaraM sarvatra pUrvakRtatvaM prakramAdapekSaNIyam // mU. (528 ) mU. (526 ) vR. kuiyaMsUtraM prAyo mU. (527) - panIyaM bhattapAnaM ca, khippaM mayavivaDDUNaM / baMbhacerarao bhikkhU, niccaso parivajjae / vR. paNIyaMsUtraM nigadasiddhameva, navaraM madaH - kAmodreka iha gRhyate, tasya vivarddhanamatibRMhakatayA vizeSato vRddhihetuM parivarjayet // mU. (529) dhammaladdhaM miyaM kAle, jattatthaM paNihANavaM / nAimattaM tu bhuMjijjA, baMbhacerarao sayA // vR. dharmAdanapetaM dharmyameSaNIyamityarthaH 'labdhaM' prAptaM gRhasthebhya iti gamyate, na tu svayamevopaskRtaM, paThyate ca, 'dhammaladdhaM 'ti dharmeNa hetunopalakSaNatvAddharmalAbhena vA na tu kuNDalAdikaraNena labdhaM dharmalabdhaM paThyate ca- 'dharmmaladdhuM 'ti dharmmaH uttamaH kSamAdirUpa:, yathA''ha vAcaka:'uttamaH kSamAmArdavArjavasatyazaucasaMyamatapastyAgAkiJcanyabrahmacaryANi dharmaH" iti, taM ' labdhuM ' prAptuM, kathaM mamAyaM niraticAraH syAt iti, 'mitam' 'addhamasaNassa' ityAdyogamoktamAnAnvitamAhAramiti gamyate, 'kAle' prastAve 'yAtrArthaM ' saMyamanirvAhaNArthaM na tu rUpAdyarthaM 'praNidhAnavAn' cittasvAsthyopeto na tu rAgadveSavazago bhuJjIta 'na' iti niSedhe mAtrAmatikrAntaH atimAtra:atirikta ityarthastaM yadivA 'ISadarthe kriyAyoge, maryAdAyAM paricchada' ityAdinA mAtrAzabdasya maryAdArthasyApi darzanAd 'atimAtram' atikrAntamaryAdaM, tuzabdasyaivakArArthatvAdvayavahitasambandhatvAccA naiva 'bhuJjIta' abhyavahared brahmacarye rata: - Asakto brahmacaryarataH 'sadA'

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adhyayanaM - 16, [ ni. 385 ] sarvakAlaM, mU. (530) kadAcitkAraNato'timAtrasyApyAhArasyAduSTatvAt // vibhUsaM parivajjijjA, sarIraparimaMDaNaM / baMbhacerarao bhikkhU, siMgAratthaM na dhArae / vR. 'vibhUSAm' upakaraNagatA bhutkRSTavastrAdyAtmikAM 'parivarjayet' pariharet 'zarIraparimaNDanaM' kezazmazrusamAracanAdi brahmacaryarato bhikSuH 'zRGgArArthe' vilAsArthaM 'na dhArayet' na sthApayet na kuryAditiyAvat // mU. (531 ) sadde rUve ya gaMdhe ya, rase phAle taheva ya / paMcavihe kAmaguNe, niccaso parivajjae // vR. 'sade' sUtraM spaSTameva, navaraM kAmaH - icchAmadanarUpastasya dvividhasyApi guNAH - sAdhanabhUtA upakArakA itiyAvat, uktaM hi - 'guNaH sAdhanamupakArakaM' kAmaguNAstAnevaMvidhAn zabdAdIniti sUtradazakArthaH // samprati yatprAk pratyekamuktaM zaGkA vA syAdityAdi tadRSTAntataH spaSTayitumAhamU. (532 ) Alao thIjaNAinno, thIkahA ya manoramA / saMthavo ceva nArINaM, tAsi iMdiyadarisaNaM // kuiyaM ruiyaM gIyaM, hasiyaM bhuttAsiyANi ya / panIyaM bhattapAnaM ca, aimAyaM pAnabhoyaNaM / gata bhUsaNamiTTaM ca, kAmabhogA ya dujjayA / narassa' tagavesissA, visaM tAlauDaM jahA // mU. (533 ) mU. ( 534 ) vR. navaraM 'saMstava:' paricayaH, sa cehApyekAsanabhogeneti prakramaH, kUjitAdIni hasitaparyantAni kuDyantarAdyavasthitiniSedhopalakSaNAni, bhuktAsitAni ca smRtAnIti zeSaH, tatra bhuktAni - bhogarUpANi AsitAni - stryAdibhireva sahAvasthitAni, hAsyAdyupalakSaNaM caitat, gAtrabhUSaNamiSTaM ceti, cazabdo'pizabdArthaH, tata iSTamapyAstAM vihitaM, tathA kAmyanta iti kAmAH bhujyanta iti bhogAH vizeSaNasamAsaste ceSTAH zabdAdayaH, narasyopalakSaNatvAtstryAdezca AtmagaveSiNaH 'viSaM' garala: 'tAlapuTaM' sadyoghAti yatrauSThapuTayantarvarttini tAlamAtrakAlavilambato mRtyurupajAyate, 'yathe' tyauSabhye, tato'yamarthaH - yathaitadvipAkadAruNaM tathA strIjanAkIrNAlayAdyapi, zaGkAdikaraNata: saMyamAtmakabhAvajIvitasyetarasya ca nAzahetutvAditi sUtratrayArthaH // samprati nigamayitumAhamU. (535) 367 dujjae kAmabhoge ya, niccaso parivajjae / saMkAThANANi savvANi, vajjijjA paNihANavaM // vR. duHkhena jIyanta iti durjayAstAn, 'kAmabhogAn' uktarUpAn 'niccaso' tti nityaM 'parivarjayet' sarvaprakAraM tyajet 'zaGkAsthAnAni ca' anantaroktAni pUrvatra casya bhinnakramatvAt 'sarvANi' dazApi varjayed, anyathA AjJA'navasthAmithyAtvavirAdhanAdoSasambhavaH 'praNidhAnavAn' ekaagrmnaaH| etadvarjakazca kiM kuryAdityAha mU. (536 ) dhammArAme care bhikkhU, dhiimaM dhammasArahI /

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368 uttarAdhyayana-mUlasUtram-1-16/536 dhammArAmarae daMte, bNbhcersmaahie| vR. dharma ArAma iva pApa santApopataptAnAM jantUnAM nirvRttihetutayA'bhilaSitaphalapradAnatazca dharmArAmastasmin 'caret' gacchet pravartetetiyAvat, yadvA dharme A-samantAdramata iti dharmArAmaH 'saMcaret' saMyamAdhvani yAyAd bhikSuH prAgvat 'dhRtimAn' dhRtiH-cittasvAsthyaM tadvAn, sa caivaM dharmasArathiH-"Thio u ThAvae paraM" iti vacanAdanyeSAmapi dharme pravarttayitA, tato'nyAnapi dharme vyavasthitAnupalabhya vizeSato dharmArAme rataH- AsaktimAn dharmArAmarataH, tathA ca 'dAntaH' upazAnto brahmacarye samAhitaH-samAdhAnavAn brahmacaryasamAhita iti sUtradvayArthaH / / brahmacaryavizuddhayartho'yaM sarvo'pyupakrama iti tanmAhAtmyamAhama. (537) devadAnavagaMdhavyA, jkkhrkkhskinnraa| baMbhayAriM namasaMti, dukkaraM je karaMti taM / / vR.devAH-jyotiSkavaimAnikA: dAnavAH- bhuvanapatayaH gandharvayakSarAkSasakinnarAH-vyantaravizeSAH samAsaH sukara eva, upalakSaNaM caitadbhUtapizAcamahoragakiMpuruSANAm, ete sarve'pi 'brahmacAriNaM' brahmacaryavantaM yatimiti zeSaH, 'namasyanti' namaskRrvanti 'duSkaraM' kAtarajanaduranucaraM 'je' iti yaH 'karoti' anutiSThati 'tadi'ti prakramAdbrahmacaryamiti sUtrArthaH / / samprati sakalAdhyayanArthopasaMhArAmAhamU. (538) . esa dhamme dhuve niyae, sAsae jindesie| siddhA sijjhati cAnenaM, sijjhissaMti thaapre|| vR. 'eSaH' ityanantaroktaH dharmaH' brahmacaryalakSaNaH, dhruvaH parapravAdibhiraprakampyatayA pramANapratiSThita itiyAvat 'nityaH' apracyutAnutpannasthiraikasvabhAvo dravyArthitayA 'zAzvata:' zazvadanyAnyarUpatayA utpanna(:)paryAyArthitayA, yadvA 'nityaH' trikAlamapi sambhavAt 'zAzvata:' anavaratabhavanAt, ekArthikAni vA nAnAdezajavineyAnugrahArthamuktAni, jinaiH-tIrthakRbhirdezita:pratipAdito jinadezitaH, asyaiva trikAlagocaraphalamAha-'siddhAH' purA anantAsUtsapiNyavasarpiNISu siddhayanti 'caH' samuccaye mahAvidehe ihApi vA tatkAlApekSayA 'anena' iti brahmacaryalakSaNena dharmeNa setsyanti tathA pare' anye'nantAyAmanAgatAddhAyAmiti sUtrArthaH / / iti' parisamAptau bravImIti pUrvavat / ukto'nugamaH, samprati nayAste ca pUrvavat / / adhyayanaM 16 samAptam muni dIparatnasAgareNa saMzodhitA sampAditA uttarAdhyayasUtre SoDazaadhyayanasya bhadrabAhusUriviracitA niyuktiH evaM zAntyAcAryaviracitA TIkA parisamAptam |43-1 caturtha-mUlasUtraM "uttarAdhyanAni-1" samAptam

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bhAvabharI vaMdanA jemanA dvArA sUtramAM guMthAyela jinavANIno bhavya vAraso vartamAnakAlIna "AgamasAhityamAM prApta thayo e sarve sUrivara Adi ArSa pUjyazrIonepaMcama gaNadhara zrI sudharmA svAmI | cauda pUrvadhara zrI bharbAhu svAmI daza pUrvadhara zrI zayyabhavasUri | (anAmI) sarve zruta thavIra maharSio devavAcaka gaNi zrI zyAmAcArya devardhvigaNi kSamAzramaNa jinabhadra gaNi kSamAzramaNa saMghadAsagaNi siddhasena gaNi jinadAsa gaNi mahattara agatsyasiMha sUri zIlAM kAcArya abhayadevasUri malayagirisUri kSemakIrtisUri haribhadrasUri AryarakSita sUri (?) droNAcArya caMdra sUri vAdivetAla zAMticaMdra sUri malladhArI hemacaMdrasUri zAMticaMdra upAdhyAya dharmasAgara upAdhyAya guNaratnasUrI vijaya vimalagaNi vIrabhadra | RSipAla | brahmamuni | tilakasUri sUtra-niryukti - bhASya -zUrNi - vRtti -AdinA racayitA anya sarve pUjyazrI vartamAna kAlina Agama sAhitya vArasAne saMzodhana-saMpAdana-lekhana Adi dvArA mudrIta/amudrIta svarUpe rajU karyA sarve zrutAnurAgI pUjya puruSone ( AnaMda sAgarasUrijI | caMdrasAgara sUrijI muni mANeka jinavijayajI punyavijayajI caturavijayajI jaMbu vijayajI amaramunijI kanaiyAlAlajI lAbhasAgarasurijI AcArya tulasI caMpaka sAgarajI smaraNAMjali bAbu dhanapatasiMha paM. becaradAsa 5. jIvarAjabhAI paM. bhagavAnadAsa paM. rUpendrakumAra 50 hIrAlAla zruta prakAzaka sarve saMsthAo

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127 vRtti 800 400 45 Agama mULa tathA vivaraNanuM zloka pramANadarzaka koSTaka) krama AgamasUtranAma / vRtti-kartA zloka pramANa zlokapramANa AcAra 2554 zIlAGkAcArya 12000 2. sUtrakRta 2100 zIlAGkAcArya 12850 sthAna 3700 abhadevasUri 14250 | 4. samavAya 1667 | abhayadevasUri 3575 5. bhagavatI | 15751 | abhayadevasUri 18616 6. jJAtAdharmakathA 5450 | abhayadevasUri 3800 / 7. upAsakadazA 812 abhayadevasUri 8. antakRddazA 900 abhayadevasUri anuttaropapAtikadazA 192 abhayadevasUri 100 10. praznavyAkaraNa 1300 abhayadevasUri 5630 11. vipAkazruta 1250 abhayadevasUri 900 |12. aupapAtika 1167 | abhayadevasUri 3125 |13. | rAjaprazniya 2120 malayagirisUri 3700 14. jIvAjIvAbhigama / 4700 malayagirisUri 14000 15. prajJApanA 7787 malayagirisUri 16000 |16. sUryaprajJapti 2296 malayagirisUri 9000 17. candraprajJapti 2300 malayagirisUri 9100 |18. jambUdvIpaprajJapti 4454 zAnticandraupAdhyAya 18000 19thI nirayAvalikA 1100 | candrasUri 600 23. (paJca upAGga) |24. catuHzaraNa 80 | vijayavimalayagaNi (?) 200 Atura pratyAkhyAna 100 guNaratlasUri (avacUri) (?) 150 |26. mahApratyAkhyAna 176 | AnandasAgarasUri (saMskRtachAyA) 176 27. bhaktaparijJA 215 AnandasAgarasUri (saMskRtachAyA) 28. | tandula vaicArika 500 vijayavimalagaNi (?) 500 |29. saMstAraka 155 guNarala sUri (avacUri) 110 30. gacchAcAra 175 vijayavimalagaNi 1560 31. gaNividyA 105 | AnandasAgarasUri (saMskRtachAyA) | 105

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[3] 6400 krama AgamasUtranAma * mUla | vRtti-kartA / . vRtti / zloka pramANa| zlokapramANa 32. | devendrastava 375 AnandasAgarasUri (saMskRta chAyA) | 375 33. | maraNasamAdhi * 837 AnandasAgarasUri (saMskRta chAyA) 837 34. | nizItha 821 jinadAsagaNi (cUNi) | 28000 saGghadAsagaNi (bhASya) 7500 35. | bRhatkalpa 473 | malayagiri+kSemakIrti 42600 saGghadAsagaNi (bhASya) 7600 36. vyavahAra 373 | malayagiri 34000 saGghadAsagaNi (bhASya) 37. dazAzrutaskandha 896 - ? - (cUNi) 2225 38. jItakalpa 130 siddhasenagaNi (cUNi) 1000 39. | mahAnizItha 4548 40. | Avazyaka 130 | haribhadrasUri | 22000 41. oghaniyukti ni.1355 droNAcArya (?)7500 piNDaniyukti * ni. 835 malayagirisUri 7000 42. dazavaikAlika 835 haribhadrasUri 43. | uttarAdhyayana 2000 zAMtisari 16000 44. nandI 700 malayagirisUri 7732 |45. | anuyogadvAra 2000 maladhArIhemacandrasUri 5900 noM:(1) 45mAgama sUtrImA vartamAna ANe paDela 1 thI 11 aMgasUtro, 12 thI 23 upAMgasUtro, 24thI33 prakIrNakasUtro u4thI 38 chedasUtro, 40 thI. 43 mULasUtro, .44-45 cUlikAsUtronA nAme prasiddha che. (2) ukta zloka saMkhyA ame upalabdha mAhitI ane pRSTha saMkhyA AdhAre noMdhela che. je ke te saMkhyA mATe matAMtara to jovA maLe ja che. jemake AcAra sUtramAM 2500, 2554, 2525 evA traNa zloka pramANa jANavA maLela che. Avo mata-bheda anya sUtromAM paNa che. (3) 65 vRtti- no che te abhe 38 saMpAina bhu nI cha. sivAyanI 59 vRtti-cUrNi sAhitya mudrita amudrita avasthAmaic 6465 4. (4) gacchAcAra bhane maraNasamAdhi naviya caMdAvejjhaya bhane vIrastava prakIrNaka bhAve che. 4 ame "AgamasuttANi" ma bhUNa 33 bhane " mahA5''bhA akSarazaH gujarAtI anuvAda rUpe Apela che. temaja jItatva jenA vikalpa rUpe che e 7000

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[4]. paMchaqnuM mAdhya ame "kAmasuttaLi"mAM saMpAdIta karyuM che. (5) moSa ane pive e baMne nivRtti vikalpa che. je hAla mUhUtra rUpe prasidhdha che. je baMnenI vRtti ame ApI che. temaja temAM mANanI gAthAo paNa samAviSTa thaI che. (ka) cAra jIva sUtro ane madanizItha e pAMca AgamanI koI vRtti Adi upalabdha thavAno ullekha maLato nathI. prajIva nI saMskRta chAyA upalabdha che tethI mUkI che. nizItha zA-nitaRtva e traNenI pU ApI che. jemAM zA ane nItanya e baMne uparavRtti maLatI hovAno ullekha che, paNa ame te meLavI zakyA nathI. jyAre nizItha upara to mAtra vIsamA dezava nI ja vRtti no ullekha maLe che. ( vartamAna kALe 45 AgamamAM upalabdha nivijJa ) krama niyuktizlokapramANa krama| niyuktizlokapramANa 1. AcAra-niyukti / 450 / 6. Avazyaka-niyukti 2500 2. sUtra-nivRtti | 266 | 7. gopaniryukti 1355 rU. vRddhatva -nivRtti - | 8. nivRtti | 835 vyavahAra-niyukti * ___ 9.| dazavaikAlika-niyukti 5. dazAzruta0-niyukti | 180 | 10. | uttarAdhyayana-niyukti / 700 noMdha : (1) ahIM Apela znoda prama e gAthA saMkhyA nathI. "32 akSarano eka zloka' e pramANathI noMdhAyela stotra pramANa che. (2) vRddhatva ane vyavahAra e baMne sUtronI nivRtti hAla mANa mAM bhaLI gaI che. jeno yathAsaMbhava ullekha vRttivAra maharSi e bhAga uparanI vRttimAM karyo hoya tevuM jovA maLela che. (3) koya ane blinivRtti svataMtra mUnAma svarUpe sthAna pAmela che tethI tenuM svataMtra saMpAdana sAma-41 rUpe thayela che. temaja A saMpAdanamAM paNa che.) (4) bAkInI cha nivijJamAMthI suzrutajya niyukti upara TUrSi ane anya pAMca niryukti uparanI vRtti ame amArA saMpAdanamAM prakAzIta karI che. jyAM A cha niryukti spaSTa alaga joI zakAya che. (pa) niryuvijJakartA tarIke madravadusvAmI no ullekha jovA maLe che.

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krama 1. 2. 3. 4. [5] vartamAna kALe 45 AgamamAM upalabdha mAE zlokapramANakrama bhASya nizISabhASya bRhatkalpabhASya vyavahArabhASya paJcakalpabhASya jItakalpabhASya 7500 6. 7600 7. 6400 8. 3185 9. 3125 10. bhASya AvazyakabhASya oghaniyuktibhASya * piNDaniryuktibhASya dazavaikAlikabhASya uttarAdhyayanabhASya (?) noMdha : (1) nizISa, bRhatkalpa bhane vyavahArabhASya nA urtA saGghadAsagaNi hovAnuM bhagAya che. amArA saMpAdRnabhAM nizISa bhASya tenI cUrNi sAthai jane bRhatkalpa tathA vyavahAra bhASya tenI-tenI vRtti sAthai samAviSTa dhayuM che. - gAthApramANa 483 322 (2) paJcakalpabhASya bhabhArA AgamasuttANi bhAga - 38 bhAM prAzIta dhayuM. (3) AvazyakabhASya bhAM gAthA prabhASA 483 sabhyuM mAM 183 gAthA mULabhASya 35 che ane 300 gAthA anya bheDa bhASyanI che. bhenI samAveza Avazyaka sUtra-saTIkaM bhAM che. [bhe } vizeSAvazyaka bhASya bhUSaNa prasidhdha thayuM che / te samagra AvazyakasUtra - uparanuM bhASya nadhI bhane adhyayano anusAranI alaga alaga vRtti Adi peTA vivaraNo to Avazya ane nItattva e baMne upara maLe che. jeno atre ullekha ame karela nathI.] 46 63 (4) oghaniryukti, piNDaniryukti, dazavaikAlikabhASya no sabhAveza tenI tenI vRtti bhAM thayo 4 che. pe| teno rtA vizeno use amone bhaNesa nathI. [ oghaniyukti upara 3000 zloka pramANa bhASyano ullekha paNa jovA maLela che.] (4) uttarAdhyayanabhASyanI gAthA niryuktibhAM lajI gayAnuM saMbhaNAya che (?) (5) jA rIte aMga - upAMga - prakIrNaka cUlikA je 35 Agama sUtro (parano ardha mAvyano ullekha amArI jANamAM Avela nathI. koIka sthAne sAkSI pATha-Adi sva3pe bhASyagAthA bhevA bhaNe che. (7) bhASyakartA tarI bhuSya nAma saGghadAsagaNi bhevA bhajesa che. tebha4 jinabhadragaNikSamAzramaNa ne siddhasena gaNi nopA ullekha bhane che. DeTalAMDa bhASyanA ta ajJAta ja che.

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krama s` 'mm 1500 [6] vartamAna ANe 45mAgamamA 50 cUrNiH / cUrNi | zlokapramANa| krama | cUrNi zlokapramANa | 1. AcAra-cUrNi 8300 9.| dazAzrutaskandhacUrNi 2225 sUtrakRta-cUrNi 9900 10.| paJcakalpacUrNi 3275 bhagavatI-cUrNi 3114 | 11. / jItakalpacUrNi 1000 jIvAbhigama-cUrNi 1500 12. | AvazyakacUrNi . 18500 jaMbUdvIpaprajJapti-cUrNi / 1879 / 13. | dazavaikAlikacUrNi 7000 | 6. nizIthacUrNi 28000 14. uttarAdhyayanacUrNi 5850 7. bRhatkalpacUrNi 16000 15. nandIcUrNi 8. vyavahAracUrNi 1200 | 16.| anuyogadAracUrNi 2265 noMdha:(1) 651. 1.6 cUrNimAthI nizItha , dazAzrutaskandha, jItakalpa bheja cUrNi amaa2|| 2 // saMpAdanamAM samAvAI gayela che. (2) AcAra, sUtrakRta, Avazyaka, dazavaikAlika, uttarAdhyayana, nandI, anuyogadvAra e sAta yU pUjyapAda AgamoddhAraka zrI e prakAzIta karAvI che. dazavaikAlikanI jI0 me cUrNi 4 agatsyasiMhasUrikRta cha tenuM prazana pUzya zrI. punyavijayajIe karAvela che. (4) jaMbUdvIpaprajJapticUrNi vizedAra 156IyaprAya. muM43. cha. bhagavatI cUrNi to bhaNe4 cha, 55 80 zIta 45 nathI. tebha4 vRhatkalpa , vyavahAra, paJcakalpa se trastI soche 59 // prAta yAnuM nathI. (5) cUrNikAra tarI3 jinadAsagaNimahattarannAma mudhyatve saMmaNAya che. 32603 mate amuka cUrNanA kartAno spaSTollekha maLato nathI. "mAgama-paMyAMgI" yintyamAgata" vartamAna kALe prApta Agama sAhityanI vicAraNA pachI kharekhara AgamanA pAMca aMgomAM keTaluM ane zuM upalabdha che te jANyA pachI eka prazna thAya ke Agama paMcAMgI nI pAtI 32ii yinya cha. aMga-upAMga-prakIrNaka-cUlikA meM u5 mArAmA 652 maLuM nathI. eTale 3pa AgamanuM eka aMga to aprApya ja banyuM. sUtra paratve upalabdha niryukti phakta cha che. eTale 39 AgamonuM eka aMga aprApya ja banyuM. mA Nd sis bhASya, jyAM niyukti mane yAMs cuurnnin| samAve vartamAna aNe suvyavasthita paMcAMgI mAtra Avazyaka sUtra nI 9||y. | 2 naMdIsUtra mAM paMcAMgIne pahale saMgrahaNI, pratipattimo vagarena59 64 cha.

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[7]. ( 45 Agama aMtargata vartamAna kALe upalabdha vibhAgo ) sUicanA:- ame saMpAdita karela kAmaduttALa-saTI mAM bekI naMbaranA pRSTho . upara jamaNI bAju sAmasUtra nA nAma pachI aMko Apela che. jemake 1/3/6/2/14 vagere. A aMko te te AgamanA vibhAgIkaraNane jaNAve che. jemake khAvAmAM prathama aMka kRtanyano che tenA vibhAga rUpe bIjo aMka DUnA che tenA peTA vibhAga rUpe trIjo aMka adhyayanano che. tenA peTA vibhAga rUpe cotho aMka 3deza no che. tenA peTA vibhAga rUpe chello aMka mUno che. A mUna gadya ke padya hoI zake. jo gai hoya to tyAM peregrApha IlathI ke chuTu lakhANa che ane thA/padya ne padyanI sTAIlathI II - goThavela che. pratyeka Agama mATe A rIte ja oblikamAM (/) pachI nA vibhAgane tenA-tenA peTA-peTA vibhAga samajavA. jyAM je-te peTA vibhAga na hoya tyAM (/-) oblika pachI Desa mukIne te vibhAga tyAM nathI tema sucaveluM che.] (1) nAvAra - zrutastha:/jUnA/vadhyayana/ddeza/mUrta pUnA nAmaka peTA vibhAga bIjA zrutaskalpa.mAM ja che. (2) sUtrakRta - zrutaskandhaH/adhyayanaM/uddezakaH/mUlaM (3) thAna - thAna/madhyayana/mUne (4) samavAya - samavAyaH/mUlaM (6) kavitI - zatAva-baMtarazatanna/ddeza:/bhUi ahIM zatAvanA peTA vibhAgamAM benAmo che. (1) va (2) saMtazata kemake zata 21, 22, 23 mAM zata nA peTA vibhAganuM nAma vaTa ja zAvela che. zataka - rUrU,34,31,36,40 nA peTA vibhAgane aMtarazatava athavA zatazata nAmathI oLakhAvAya che. jJAtAdharmakayA- zrutaskandhaH/varga:/adhyayana/mUlaM pahelA zrutajya mAM dhyAna ja che. bIjA zrutaja no peTAvibhAga ar nAme che ane te ya nA peTA vibhAgamAM adhyayana che. upAsakadazA- adhyayana/mUlaM antakRddazA- vargaH/adhyayana/mUlaM anuttaropapAtikadazA- varga:/adhyayana/mUlaM praznavyAkaraNa- dvAraM/adhyayana/mUlaM jAva ane saMvara evA spaSTa be bheda che jene AvakAra ane saMvAda kahyA che. (koIka ne badale thatAkya zabda prayoga paNa kare che, vipAkazruta- zrutaskandhaH/adhyayana/mUlaM (12) aupapAtika- mUlaM (13) rAjapraznIya- mUlaM (9)

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[8] (14) jIvAjIvAbhigama- * pratipattiH /* uddezakaH /mUlaM bhAgambhAM OMn vibhAgo ardhyA che to pazu sama bhATe pratipattiH pachI bheDa peTAvibhAgi nodhanIya che. Dema pratipatti -3- mAM neraiya, tirikkhajoNiya, manuSya, deva sevA bhAra peTAvilAgo thaDe che. tethI tipatti / (neraiya Adi)/uddezakaH /mUlaM ye rIte spaSTa alaga pADelA che, zreSTha rIte zabhI pratipatti nA uddezakaH nava nathI patra te peTAvibhAga pratipattiH nAbhe 4 che. (15) prajJApanA - padaM / uddezakaH /dvAraM/mUlaM padanA bheTA vibhAgabhAMDayAM uddezakaH che, jyAM dvAraM che pakSa pada-28nA peTA vibhAgabhAM uddezakaH ane tenA peTA vibhAgamAM dArUM paNa che. (16) sUryaprajJapti prAbhRtaM / prAbhRtaprAbhRtaM/mUlaM prAbhRtaM / prAbhRtaprAbhRtaM/mUlaM (17) candraprajJapti bhAgama 18-17mA prAbhRtaprAbhRta nAtha pratipattiH nAma peTA vibhAga che pakSa uddezakaH sahi mujaba teno vizeSa vistAra thAyela nathI. (18) jambUdIpaprajJapti(19) nirayAvalikA (20) kalpavataMsikA adhyayanaM / mUlaM (21) puSpitA - adhyayanaM/mUlaM (22) puSpacUlikA - adhyayanaM / mUlaM (23) vahidazA - adhyayanaM / mUlaM Agama 18 thI 23 nirayAvalikAdi nAmathI sAthai bhevA bhaNe che umar3e tene upAMganA pAMya varga tarI sUtradvAre bhojapAvelA che. mAM varga-1, nirayAvalikA, varga-2 kalpavataMsikA... vagere bhAsavA ( 24 thI 33) catuHzaraNa (Adi dazepayannA) mUlaM (34) nizItha - uddezakaH / mUlaM (35) bRhatkalpa uddezakaH / mUlaM uddezakaH /mUlaM (36) vyavahAra (37) dazAzrutaskandha (38) jItakalpa - mUlaM dazA / mUlaM ( 39 ) mahAnizItha - adhyayanaM / uddezakaH / mUlaM adhyayanaM/mUlaM mUlaM - - - (40) Avazyaka (41) ogha / piNDaniyukti (42) dazavaikAlika (43) uttarAdhyayana adhyayanaM //mUlaM (44 - 45 ) nandI - anuyogadvAra mUlaM - vakSaskAraH / mUlaM adhyayanaM / mUlaM - adhyayanaM/uddezakaH/mUlaM

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[91 2. | 25. 71 70 27. 114 73 / | 31. 82 14 amArA saMpAdIta 45 AgamomAM AvatA mUla no aMka tathA temAM samAviSTa gAthA krama | AgamasUtra / mUlaM | gAthA | krama | AgamasUtra mUlaM | gAthA AcAra | 552 147 / 24. | catuHzaraNa | sUtrakRta 806 723 AturapratyAkhyAna 3. / sthAna 1010 169 26. mahApratyAkhyAnaM 142 | 142 4.. samavAya 383 bhaktaparijJA 172 | 172 bhagavatI 1087 | 28. taMdulavaicArika 161 | 139 jJAtAdharmakathA 241 57 | 29. | saMstAraka upAsaka dazA | 30. gacchAcAra 137 | 137 antakRddazA 62 12 gaNividyA 82 anuttaropapAtika 13 / 4 | 32. | devendrastava 307 | 307 10. praznavyAkaraNa 47 | 33. | maraNasamAdhi |664 11. vipAkazruta 47 34. nizISa 1420 12. aupapAtika | 77 / 30 | 35. | bRhatkalpa .215 13. rAjaprazniya vyavahAra 285 14. jIvAbhigama / 93 | 37. | dazAzrutaskandha 114 / 56 15.| prajJApanA 622 231 / 38. jItakalpa 103 | 103 16. sUryaprajJapti 214 103 39. mahAnizItha 1528 17. candraprajJapti 218 107 / 40. / Avazyaka 92 / 21 18. jambUdIpaprajJapti | 365 131 | 41. | oghaniyukti / | 1165 1165 | nirayAvalikA 21 - piNDaniyukti 712 / 712 20. kalpavataMsikA dazavakAlika 540 21. puSpitA | 43. uttarAdhyayana 1731 1640 22. puSpacUlikA | 1 | 44. / 168 / 93 23. vahidazA 45. | anuyogadvAra 350 141 664 DaasBEDDRETRIEETECE 36. | 41. / IYx nandI nodha :- 60 gAthA saMdhyAno samAveza mUlaM bhAM 25 4 saya che. te mUla sivAyanI mAMga gAthA sama4vI nahIM. mUla za6 me amo. sUtra bhane gAthA bane bhATe no mApeko saMyukta bhanuma che. gAthA baghai4 saMpanImA sAmAnya gharAvatI hovAthI tenI malA Apela che. paNa sUtranA vibhAga dareka saMpAdake bhinnabhinna rIte karyA hovAthI ame sUtrAMka judo pADatA nathI.

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1i0). [12] [13]. [14] [15] [1] - amArA prakAzano:abhinv hema laghuprakriyA - 1 - saptAGga vivaraNam abhinava hema laghuprakriyA - 2 - saptAGga vivaraNam abhinava hema laghuprakriyA - 3 - saptAGga vivaraNam abhinava hema laghuprakriyA - 4 - saptAGga vivaraNam kRdantamAlA caityavandana parvamAlA caityavandana saGgraha - tIrthajinavizeSa caityavandana covizI zatruJjaya bhakti [AvRtti-do] abhinava jaina paJcAGga - 2046 abhinava upadeza prAsAda - 1- zrAvaka kartavya - 1 thI 11 abhinava upadeza prAsAda - 2- zrAvaka kartavya - 12 thI 15 abhinava upadeza prAsAda - 3-zrAvaka kartavya - 16 thI 36 navapada - zrIpAla (zAzvatI oLInA vyAkhyAna rUpe) samAdhi maraNa [vidhi - sUtra-padya - ArAdhanA-maraNabheda-saMgraha]. caityavaMdana mALA [779 caityavanaMdanono saMgraha]. tatvArtha sUtra prabodhaTIkA adhyAya-1] tatvArtha sUtranA Agama AdhAra sthAno siddhAcalano sAthI [AvRtti - be. caitya paripATI amadAvAda jinamaMdira upAzraya Adi DirekTarI zatruMjaya bhakti [AvRtti - be] zrI navakAramaMtra navalAkha jApa noMdhapothI zrI cAritra pada eka karoDa japa noMdhapothI zrI bAravrata pustikA tathA anya niyamo - AvRtti - cAra abhinava jaina paMcAMga - 2042 sirvaprathama 13 vibhAgomAM] zrI jJAnapada pUna aMtima ArAdhanA tathA sAdhu sAdhvI kALadharma vidhi zrAvaka aMtima ArAdhanA AvRtti traNa] vItarAga stuti saMcaya [1151 bhAvavAhI stutio (pUjya AgamoddhAraka zrI nA samudAyanA) kAyamI saMparka sthaLo tatvArthAdhigama sUtra abhinava TIkA - adhyAya-1 tatvArthAdhigama sUtra abhinava TIkA - adhyAyatatvArthAdhigama sUtra abhinava TIkA - adhyAya-3 tatvArthAdhigama sUtra abhinava TIkA- adhyAya-4 [18] [19]. [] [21] [23] [24] [5] [2] [27] [28] [9] [30] [31]. [32] [33] [34] [35]

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[11] [35] tatvArthAdhigama sUtra abhinava TIkA - adhyAya-5 [33] tatvArthAdhigama sUtra abhinava TIkA - adhyAya-6 [38] tatvArthAdhigama sUtra abhinava TIkA - adhyAya-7 [3] tatvArthAdhigama sUtra abhinava TIkA - adhyAya-8 [40] tatvArthAdhigama sUtra abhinava TIkA - adhyAya-9 [41] tatvArthAdhigama sUtra abhinava TIkA - adhyAya-10 [42] AyAro [43] sUyagaDo [44] ThANaM [45] samavAo prakAzana 1 thI 41 abhinavazruta prakAzane pragaTa karela che. [46] vivAhapannati [ 47 ] nAyAdhammakahAo [48] uvAsagadasAo [49] aMtagaDadasAo. [50 ] anuttovavAiyadasAo [51] paNhAvAgaraNaM [52] vivAgasUyaM [53] uvavAiyaM [ 57 ] [ 58 ] [ 59 ] [ 54 ] [ 55 ] [ 56 ] patravaNAsuttaM rAyappaseNiyaM jIvAjIvAbhigamaM sUrapannatiH caMdapannattiH jaMbUddIvapannati [60] nirayAvaliyANaM [61] kappavaDiMsiyANaM [62] pumphiyANaM [64] [ 65 ] [ 63 ] pupphacUliyANaM vahidasANaM causaraNaM [ 66 ] AurapaccakkhANaM [ 67 ] mahApaccakkhANaM [ 68 ] bhattapariNNA [AgamasuttANi-1] [AgamasuttANi-2] [AgamasuttANi-3] [AgamasuttANi-4] [AgamasuttANi-5] [AgamasuttANi-6] [AgamasuttANi-7] [AgamasuttANi-8] [AgamasuttANi-9] [AgamasuttANi- 10 ] [AgamasuttANi- 11 ] [AgamasuttANi 12 ] [AgamasuttANi- 13 ] [AgamasuttANi- 14 ] [AgamasuttANi- 15 ] [AgamasuttANi- 16 ] [AgamasuttANi-17] [AgamasuttANi-18 ] [AgamasuttANi-19 ] [AgamasuttANi-20 ] [AgamasuttANi-21 ] [AgamasuttANi - 22 ] [AgamasuttANi 23 ] [AgamasuttANi-24 ] [AgamasuttANi-25 ] [AgamasuttANi-26 ] [AgamasuttANi-27 ] paDhamaM aMgasutaM bIaM aMga taiyaM aMgasutaM utthaM aMgasutaM paMcamaM aMgasutaM chaThThe aMgasutaM sattamaM aMga a aMgasutaM navamaM aMgasutaM dasamaM aMgasutaM ekkArasamaM aMgasutaM paDhamaM uvaMgasutaM bIaM uvaMgasutaM taiyaM uvaMgasutaM cautthaM uvaMgasutaM paMcamaM uvaMgasuttaM chaThThe uvaMgasutaM sattamaM uvaMgasutaM amaM gataM navamaM uvaMgasutaM dasamaM uvaMgasutaM ekkArasamaM uvaMgasutaM bArasamaM uvaMgasutaM paDhamaM paNNagaM bIaM paNNagaM tIiyaM paNNagaM utthaM paINNagaM

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[12] [69] taMdulaveyAliyaM [AgamasuttANi-28] paMcamaM paINNagaM [70] saMthAragaM [AgamasuttANi-29] chaThaM paINNagaM [71] gacchAyAra [AgamasuttANi-30/1] sattamaM paINNaga-1 [72] caMdAvejjhayaM [AgamasuttANi-30/2 ] sattamaM paINNagaM-2 [73] gaNivijA [AgamasuttANi-31] aThThamaM paINNagaM [74] deviMdatthao [AgamasuttANi-32] navamaM paINNagaM [75] maraNasamAhi [AgamasuttANi-33/1 ] dasamaM paINNaga-1 [76] vIratthava [AgamasuttANi-33/2] dasamaM paINNaga-2 [77] nisIha [AgamasuttANi-34 ] paDhamaM cheyasuttaM [78] buhatkappo [AgamasuttANi-35] bIaM cheyasuttaM [79] vavahAra [AgamasuttANi-36] taiyaM cheyasattaM [80] dasAsuyakhaMdhaM [AgamasuttANi-37] cautthaM cheyasuttaM [81] jIyakappo [AgamasuttANi-38/1] paMcamaM cheyasuttaM-1 [82] paMcakappabhAsa [AgamasuttANi-38/2 ] paMcamaM cheyasuttaM-2 [83] mahAnisIhaM [AgamasuttANi-39] chaThaM cheyasuttaM [84] AvasassayaM [AgamasuttANi-40] paDhamaM mUlasuttaM [85] ohanitti [AgamasuttANi-41/1] bIaM mUlasuttaM-1 [86] piMDanijRtti [AgamasuttANi-41/2 ] bIaM mUlasuttaM-2 [87] dasaveyAliyaM [AgamasuttANi-42] taiyaM mulasuttaM [88] utarajjhayaNaM [AgamasuttANi-43] cautthaM mUlasuttaM [89] naMdIsUyaM [AgamasuttANi-44 ] paDhamA cUliyA [90] anuogadAraM [AgamasuttANi-45] bitiyA cUliyA prakAzana 42 thI 90 Agamazruta prakAzane pragaTa karela che. [1] mAyAra - gujarAtI anuvAda [AgamadIpa-1] paheluM aMgasUtra [82] sU413 gujarAtI anuvAda (AgamadIpa-1] bIjuM aMgasUtra [3] - gujarAtI anuvAda [AgamadIpa-1] trIjuM aMgasUtra [4] samavAya gujarAtI anuvAda [AgamadIpa-1] cothuM aMgasUtra [5] vivAhapannatti - gujarAtI anuvAda (AgamadIpa-2) pAMcamuM aMgasUtra [es] nAyAdhamma- gujarAtI anuvAda [AgamadIpa-3]. chaThTha aMgasUtra [87] 64sahasA - gujarAtI anuvAda [AgamadIpa-3] sAtamuM aMgasUtra [ed] maMtagaDasA- gujarAtI anuvAda [AgamadIpa-3] AThamuM aMgasUtra [9] anuttaropapAtikadasA- gujarAtI anuvAda (AgamadIpa-3] navamuM aMgasUtra [10] pAvA- gujarAtI anuvAda [AgamadIpa-3] dazamuM aMgasUtra

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[13] [11] vivAgasUya - [102] uvavAIya [103 rAyappAseNiya - [14] jIvAjIvAbhigama - [15] pannavaNAsura [10] sUrapannatti - [17] caMdapannati[10] jaMbudIvapannati - [10] nirayAvaliyA - [11] kaSpavaDisiyA - [111] puphiyA - [112] pucUliyA - [113 vahidasA - [11] causaraNa - [115] AurappaccakhANa - [11] mahApaccakhkhANa - [117] bharapariNA[118] taMdulayAliya - [118] saMthAraga - [12] gacchAcAra - [12] caMdAya - [12] gaNivijjA - [123] vityao[124] vIrathava - [125] nisaha[12] buhatakaM - [117] vavahAra - . [128] dasAsuyaphabaMdha - [12] jIyApyo - [13] mahAnisIha[131] Avasmaya - [132] ohanijutti[133] piMDaniSutti[134o dasayAliya - gujarAtI anuvAda (AgamadIpa-3] agiyAramuM aMgasUtra gujarAtI anuvAda (AgamadIpa-4] paheluM upAMgasUtra gujarAtI anuvAda (AgamadIpa-4] bIjuM upAMgasUtra gujarAtI anuvAda (AgamadIpa-4] trIjuM upAMgasUtra gujarAtI anuvAda [AgamadIpa-4] cothuM upAMgasUtra gujarAtI anuvAda (AgamadIpa-5] pAcamuM upAMgasUtra gujarAtI anuvAda [AgamadIpa-5] chaThuM upAMgasUtra gujarAtI anuvAda (AgamadIpa-5] sAtamuM upAMgasUtra gujarAtI anuvAda [AgamadIpa-5 AThamuM upAMgasUtra gujarAtI anuvAda (AgamadIpa-5] navamuM upAMgasUtra gujarAtI anuvAda (AgamadIpa-5] dazamuM upAMgasUtra gujarAtI anuvAda [AgamadIpa-5] agiyAramuM upAMgasUtra gujarAtI anuvAda [AgamadIpa-5] bAramuM upAMgasUtra gujarAtI anuvAda (AgamadIpa-] pahelo paDyo gujarAtI anuvAda [AgamadIpa-6] bIje payagno gujarAtI anuvAda [AgamadIpa-] trIjo paDyo gujarAtI anuvAda [AgamadIpa-6] cotho payagno gujarAtI anuvAda (AgamadIpa-] pAMcamo payagno gujarAtI anuvAda AgamadIpa-] chaThTho paDyo gujarAtI anuvAda (AgamadIpa-4] sAtamo payagno-1 gujarAtI anuvAda (AgamadIpa-6] sAtamo payagno-2 gujarAtI anuvAda [AgamadIpa-] AThamo paDyo gujarAtI anuvAda [AgamadIpa-6] navamo paDyo gujarAtI anuvAda [AgamadIpa-6] dazamo paDyo gujarAtI anuvAda AgamadIpa-4] paheluM chedasUtra gujarAtI anuvAda [AgamadIpa-6] bIjuM chedasUtra gujarAtI anuvAda (AgamadIpa-] trIjuM chedasUtra gujarAtI anuvAda (AgamadIpa-6] cothuM chedasUtra gujarAtI anuvAda AgamadIpa-6] pAMcamuM chedasUtra gujarAtI anuvAda [AgamadIpa-4] chaThTha chedasUtra gujarAtI anuvAda [AgamadIpa-7] paheluM mUlasutra gujarAtI anuvAda [AgamadIpa-7] bIjuM mUlasutra-1 gujarAtI anuvAda [AgamadIpa-7] bIjuM mUlasutra-2 gujarAtI anuvAda (AgamadIpa-7I trIjuM mulasUtra

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[14] gujarAtI anuvAda gujarAtI anuvAda gujarAtI anuvAda AgamadIpa-7] bIjI cUlikA prakAzana 91 thI 137 AgamadIpa prakAzane pragaTa karela che. [134] uttaraJayaza - [135] naMhIsutaM - [137] anuyogadvAra - [138] dIkSA yogAdi vidhi [139] 45 Agama mahApUjana vidhi [140] AcArAGgasUtraM saTIkaM [141] sUtrakRtAGgasUtraM saTIkaM [142 ] sthAnAGgasUtraM saTIkaM [143] samavAyAGgasUtraM saTIkaM [144 ] bhagavatI aGgasUtraM saTIkaM [145 ] jJAtAdharmakathAGgasUtraM saTIkaM [146] upAsakadazAGgasUtraM saTIkaM [147 ] antakRddazAGgasUtraM saTIkaM [148] anuttaropapAtikadazAGgasUtraM saTIkaM [149 ] praznavyAkaraNAGgasUtraM saTIkaM [150] vipAkazrutAGgasUtraM saTIkaM [151] aupapAtikaupAGgasUtraM saTIkaM [152] rAjaprazniyaupAGgasUtraM saTIkaM [153] jIvAjIvAbhigamaupAGgasUtraM saTIkaM [154] prajJApanAupAGgasUtraM saTIkaM [155] sUryaprajJaptiupAGgasUtraM saTIkaM [156 ] candraprajJaptiupAGgasUtraM saTIkaM [157] jambUdvIvaprajJaptiupAGgasUtraM saTIkaM [158] nirayAvalikA upAGgasUtraM saTIkaM [159] kalpavataMsikAupAGgasUtraM saTIkaM [160 ] puSpitAupAGgasUtraM saTIkaM [161] puSpacUlikAupAGgasUtraM saTIkaM [162 ] vahidasAupAGgasUtraM saTIkaM [163 ] catuHzaraNaprakIrNakasUtra saTIkaM [164 ] AturapratyAvyAnaprakIrNakasUtraM saTIkaM [165 ] mahApratyAkhyAnaprakIrNakasUtraM sacchAyaM [166] bhaktaparijJAprakIrNakasUtraM sacchAyaM [AgamadIpa-7] [AgamadIpa-7] cothuM mUlasutra pahelI cUlikA AgamasuttANi saTIkaM -9 AgamasuttANi saTIkaM - 2 AgamasuttANi saTIkaM - 3 AgamasuttANi saTIkaM - 4 AgamasuttANi saTIkaM - 5/6 AgamasuttANi saTIkaM-7 AgamasuttANi saTIkaM - 7 AgamasuttANi saTIkaM-7 AgamasuttANi saTIkaM -7 AgamasuttANi saTIkaM -7 AgamasuttANi saTIkaM 8 AgamasuttANi saTIkaM-8 AgamasuttANi saTIkaM 8 AgamasuttANi saTIkaM - 9 AgamasuttANi saTIkaM - 10/11 AgamasuttANi saTIkaM 12 AgamasuttANi saTIka 2 AgamasuttANi saTIkaM - 13 AgamasuttANi saTIkaM - 14 AgamasuttANi saTIkaM-14 AgamasuttANi saTIkaM - 14 AgamasuttANi saTIkaM- 14 AgamasuttANi saTIkaM- 14 AgamasuttANi saTIkaM - 14 AgamasuttANi saTIkaM-14 AgamasuttANi saTIkaM - 14 AgamasuttANi saTIkaM-14

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[167 ] taMdulavaicArikaprakIrNakasUtraM saTIkaM [168 ] saMstArakaprakIrNakasUtraM sacchAyaM [169 ] gacchAcAraprakIrNakasUtraM saTIkaM [ 170 ] gaNividyAprakIrNakasUtraM sacchAyaM [ 171] devendrastavaprakIrNakasUtraM sacchAyaM [ 172] maraNasamAdhiprakIrNakasUtraM sacchAyaM [15] [ 173 ] nizIthachedasUtraM saTIkaM [174] vRhatkalpachedasUtraM saTIkaM [175] vyavahArachedasUtraM saTIkaM [ 176 ] dazAzrutaskandhachedasUtraM saTIkaM [177 ] jItakalpachedasUtraM saTIkaM [178 ] mahAnizIthasUtraM ( mUlaM ) [ 179 ] AvazyakamUlasUtraM saTIkaM [180 ] oghaniryuktimUlasUtraM saTIkaM [181] piNDaniryuktimUlasUtraM saTIkaM [182 ] dazavaikAlikamUlasUtraM saTIkaM [183] uttarAdhyayanamUlasUtraM saTIkaM [184] nandI - cUlikAsUtraM saTIkaM [185] anuyogadvAracUlikAsUtraM saTIkaM AgamasuttANi saTIkaM - 14 AgamasuttANi saTIkaM - 14 AgamasuttANi saTIkaM - 14 AgamasuttANi saTIkaM - 14 AgamasuttANi saTIkaM -15-16-17 AgamasuttANi saTIkaM 18-19-20 Agagama suttANi saTIkaM - 21-22 AgamasuttANi saTIkaM - 23 AgamasuttANi saTIkaM - 23 AgamasuttANi saTIkaM - 23 AgamasuttANi saTIkaM - 24-25 Agama suttAmi saTIkaM - 26 AgamasuttANi saTIkaM - 26 AgamasuttANi saTIkaM - 27 AgamasuttANi saTIkaM 28-29 AgamasuttANi saTIkaM - 30 AgamasuttANi saTIkaM - 30 prakAzana 139 thI 185 Agamazruta prakAzane pragaTa karela che. AgamasuttANi saTIkaM - 14 AgamasuttANi saTIkaM - 14 -: saMparDa sthaNa : 'Agama ArAdhanA Dendra zItasanAtha sosAyaTI-vibhAga- 1, iseTa naM-13, 4the bhAje zrI naminAtha jaina derAsarajI pAchaLa, nhAI senTara, khAnapura amadAvAda-1

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[16] __"AgamasuttANi-saTIkaM" // 11 thI 30nu viva295 AgamasuttANi / samAviSTAAgamAH bhAga-1 AyAra bhAga-2 sUtrakRta bhAga-3 sthAna bhAga-4 samavAya bhAga-5-6 bhagavatI (aparanAma vyAkhyAprajJapti) bhAga-7 jJAtAdharmakathA, upAsakadazA, antakRddazA, anuttaropapAtikadazA, | praznavyAkaraNa bhAga-8 vipAkazruta, aupapAtika, rAjaprazniya . bhAga-9 jIvAjIvAbhigama bhAga-10-11 prajJApanA bhAga-12 sUryaprajJapti, candraprajJapti bhAga-13 jambUdvIpaprajJapti bhAga-14 niravAyalikA, kalpavataMsikA, puSpikA, puSpacUlikA vaNhidazA, catuHzaraNa, AturapratyAkhyAna, mahApratyAkhyAna, bhaktaparijJA, tandulavaicArika, saMstAraka, gacchAcAra, gaNividyA, devendrastava, maraNasamAdhi bhAga-15-16-17/nIzItha bhAga-18-19-20 bRhatkalpa bhAga-21-22 vyavahAra bhAga-23 dazAzrutaskandha, jItakalpa, mahanizItha | bhAga-24-25 Avazyaka bhAga-26 oghaniyukti, piNDaniyukti bhAga-27 dazavaikAlika bhAga-28-29 uttarAdhyayana bhAga-30 nandI, anuyogadvAra - -

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