Nyayamanjari Part 02

Author(s): Jayant Bhatt, Chakradhar, Gaurinath Shastri
Publisher: Sampurnand Sanskrit Vishva Vidyalay
Catalog link: https://jainqq.org/explore/002346/1

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ma0 ma0 zivakumArazAstri-granthamAlA [paJcamaM puSpam] jayantabhaTTapraNItA nyAyamaJjarI [dvitIyo bhAgaH] zrIcakradharaviracitayA granthibhaGgavyAkhyayA saMvalitA -saMva RO/ vidyAlayA pAya COM sampUrNAnandasaMskRtavizvavidyAlayaH

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M. M. SIVAKUMARASASTRI-GRANTHAMALA [Vol. 5] NYAYAMANJARI OF JAYANTA BHATTA [PART TWO] WITH THE COMMENTARY GRANTHIBHANGA' By CAKRADHARA EDITED BY GAURINATH SASTRI sampUrNAnanda saMskRta zrutam vizvavidyAlayaH 'me gopAya VARANASI 1983

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Published by Director, Research Institute, Sampurnanand Sanskrit Vishvavidyalaya, Vara nasi. Available at Sales Department Sampurnanand Sanskrit University Varanasi - 221002 First Edition : 1100 Copies Price Rs. 50.00 Printed byRatna Printing Works B 21/42 A, Kamachha, Varanasi - 221001

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ma0 ma0 zivakumArazAstri-granthamAlA [paJcamaM puSpam] jayantabhaTTapraNItA nyAyamaJjarI [dvitIyo bhAgaH] cakradharaviracitayA granthibhaGgavyAkhyayA saMvalitA sampAdakaH zrIgaurInAthazAstrI saMskRta vizvavi vidyAlayA tamama pAya vArANasyAm 1905 tame zakAbde 2040 tame vaikramAbde 1983 tame khaistAbde

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prakAzaka :nidezakaH, anusandhAnasaMsthAnasya, sampUrNAnandasaMskRtavizvavidyAlayasya vaaraannsii| prAptisthAnam :vikrayavibhAgaH, sampUrNAnandasaMskRtavizvavidyAlayasya vArANasI- 221002 prathamaM saMskaraNam, 1100 pratirUpANi mUlyam-50.00 rUpyakANi mudrakaHratnA priMTiMga varksa bI 21/42 e, kamacchA , vArANasI - 221001 /

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nyAyamaJjaryAm upodghAtaH nyAyavaizeSikazAstre yadyapi samAnatantratvena nyAyabhASyAdau prasiddhe; tathApi sAkSAdbhagavatA mahezvareNa ulUkaveSeNa kaNAdAya svayameva ca gautamAyopadiSTe / te ca vedaprAmANyaM vyavasthApya vaidikaM mataM dRDhIkartuM pravRtte / taduktaM jayantabhaTTena "azeSaduSTatArkikopamardadvArakadRDhataravedaprAmANyapratyayAdhAyinyAyopadezakSamamakSapAdopadiSTamidaM nyAyavistarAkhyaM zAstraM pratiSThAnanibandhanamiti para vidyAsthAnam" iti| vaidikamatasthairyAya pravRttaH tArkikeSu bhAradvAjodyotakaraH svIyanyAyavAttike "yadakSapAdaH pravaro munInAM zamAya zAstraM jagato jagAda / kutArkikAjJAnanivRttihetuH kariSyate tasya mayA nibandhaH' iti svagranthArambha eva diGnAgAkhyabauddhakutarkanirAsAya svagranthArambhaM pratijajJe / tadanantaramAgatasya dharmakIrteH bauddhAcAryasya khaNDanaM bhaTTajayantena zrIvAcaspatimitraiH udayanAcAryeNa ca savistaraM vyadhAyi / mImAMsakeSu kumArilabhaTTo bauddhakhaNDane sarveSAM mArgapradarzako babhUva / zrIzabarasvAmipradarzitayA rItyA prabhAkaro'pi bRhatyAM bauddhamataM cakhaNDa / zrIzaGkarAcAryA api bahuSu sthaleSu bRhadAraNyakabhASyAdau bauddhamataM khaNDayanti / nyAyabhASyakhaNDanasya dharmakItikRtasya nigrahasthAnAntAn SoDazapadArthAnabhivyApya sthitasya khaNDanaM jayantabhaTTenaiva kriyata iti vizeSaH / - idAnIM paJcamaparicchede apohavAdaH, apohasya zabdArthatvaJca vistareNAtra nirasyete / apohazca jAti tiraskRtya jAtisthAne bauddhairaGgIkRta iti hetorapohanirAse parAkrAntaM granthakRtA / jAtistu sarvasarvagatA uta vyaktisarvagateti vicAryobhayamapi pakSaM nirduSTaM nirdhArayati zrIjayantaH / tathAhi, sarvasarvagatA jAtiriti tAvadupeyate / sarvatrAgrahaNaM tasyA vyaJjakavyaktyasannidheH / /

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( 2 ) vyaktirvyaJjakatAmeti jAterdRSTaiva nAnyathA / dRSTiryatra yadA vyaktestadA tatraiva tanmatiH / sarvatra vidyate jAtinaM tu sarvatra dRzyate / tadabhivyaJjikA vyaktiryatra tatraiva dRzyate // . govyaktau gotvasadbhAve kiM pramANam ? ihAnIyamAnAyAM gavi gotvadarzanam, anyatrAdarzanaJcAnyatra tadasadbhAve / vyaktisarvagatatvaM kaizcittArkikairAzrIyate / tatrApi adyajAtAyAM gavi kathaM gotvadhIH iti pRSTe uktam, tathaiva gRhyate, gogotvayoreka eva kAlaH / na ca jAteH purAstitvam, nApi saGkrAntiranyataH kintu svahetoH sakAzAt sA vyaktiryadA jAyate, tadaiva gotvasambandho'pi / agovyAvRttireva gotvamiti bauddhapakSo na sambhavaduktiko gotvaparijJAnaM vinA agovyAvRttyasiddheH / atra kumAriladUSaNaM dRSTvA tatparihArAya bauddhenotprekSitaH panthA na yukta iti vadan jayanto bauddhasya na kApi gatiH samIcIneti sphorayati / subantArtha vicAra: tatra ca gavAdizabdAnAM jAtirarthaH, vyaktistu lakSaNAdinA jJAyata iti mImAMsakAH / ' AkRtistu kriyArthatvAt' iti ca jaiminIyaM sUtram / teSAmayaM nirbandhaH / zabdasya arthasya tayoH sambandhasya ca nityatvAd vedApauruSeyatvaM sukhopapAdanaM bhavati iti / sUtramapi 'autpattikastu zabdasyArthena sambandhaH, tasya jJAnamupadeza:' ityAdi / tArkikAstu vedAnAM pauruSeyatvopapAdane vizeSata AsaktA IzvarapraNItA vedAH, zabdArthasambandhAH sarve'pyanityA iti ca bruvanti / mImAMsakAH punaH AkRti - zabditA jAtirevArthaM iti prAhu: 'jAtimevAkRti prAhuH vyaktirAkriyate yayA ' iti bhaTTavArttikamavalambya / tathA ca teSAM jAteH padavAcyatvavyavasthApanamA-vazyakaM babhUva / padAnAM vyaktivAcitvaM bruvatAmimA yuktayaH samunmiSanti / tathAhi, prayogacodanAsAmaJjasyAd vyaktiH padArthaH, pazumAlabheta, pazuM vizAsti, pazuM prokSati ityAdividhivihitA AlambhAdayo vyaktAveva

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sambhavanti, na jaato| 'SaD deyA dvAdaza deyAzcaturviMzatirdeyA' iti dakSiNAvikalpA vyaktAveva spaSTAH / api ca "yadi pazurupAkRtaH palAyate anyamAlabheta" ityAdI anyatadvayasapratiyogI pazuvyaktireva / pratyakSaviSaye gavAdipadavRttitvamicchatAM pratyakSe gavyeva vRttirucitaa| na ca niSkRSTaM sAmAnya pratyakSaM viziSTasyaiva pratyakSatvAdityAhuH / mImAMsakAstu gotvaviziSTavyaktau gopadaprayoge sampratipanne prathamopasthite gotva eva zaktiryuktA nAgRhItavizeSaNA buddhiviziSTeSupajAyata iti nyAyAt / api ca zyenacitaM cinvIta ityAdau jAtereva vAcyatvaM dRzyate, na vyaktau, atra zyenAkAratAyA nivartyatvAt / na cAmUrtAnAM na kriyAnvayasambhava iti zakyam, vyaktyAkSepadvAreNa jAterapi kriyAsAdhanatvopapatteH aruNayA kINAtItivat / zarIradvArakasya yAgakaraNasyAtmakartRkatvaM yathA zarIradvArakaM tathA vyaktidvArakaM jAteH kArakatvamAhuH / / __ atra jayantaH, na jAtiH padasyArthaH pratyayAnAM prakRtyAnvitasvArthaparatvaM sarvAbhyupagatam ; pratyayArthazca kArakaM liGgaM saMkhyA ca / na caitattritayaM prAtipadikArthe jAtAvanveti; api tu vyaktau / ato vyaktivAcitvamAvazyakamiti / na ca vyaktilakSaNayopapattiH / yataH sakRduccaritaM padamaMzena prakRtyarthe'nvIya tataH pazcAdaMzAntareNa vyaktAvanvetIti na yuktamityAdinA mahatA saMrambheNa jAtizaktivAdaM samarthayate / vibhaktyarthasaMkhyAliGgAdeH samAnAbhidhAnazrutyA kArakAnvayaH sAmAnAdhikaraNyasambandhena svIkriyate, tena vyaktAveva liGgasaMkhye paryavasyataH iti tu bhaattttaaH| mImAMsakamUrdhanyaH khaNDadevAcAryastu yadyapi jAtizaktivAde ca vyaktibodho vyaktau liGgasaMkhyAdeH sambandhazca sulabhaH, vyaktizaktivAde ca jAtyavacchinnavyaktau zaktisvIkArAt zaktyaikyaM jAtiprakArakabodhazca upapadyete, tathApi bhavanmate ghaTatvaM dharmitAvacchedakIkRtya zakyatvasambandhena ghaTapadavattAnizcayasya ghaTo ghaTapadavAn ityAkArakasya kAraNatvaM zAbdabodhe vAcyam, athavA ghaTapadatvaM dharmitAvacchedakIkRtya zaktatAsambandhena ghaTavattAjJAnasya kAraNatvamityatra vinigmnaavirhH| manmate tu ghaTapadatvaM dharmitAvacchedakIkRtya

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( 4 ) zaktatAsambandhena ghaTatvavattAjJAnameva kAraNamupeyate, tatra ca zaktatAsambandhena ghaTatvaM svarUpato bhAsata iti lAghavAt nAnantakAryakAraNabhAvakalpanAprasaGgaH / ato lAghavAdeva jAtizaktirityAhuH, jAteH samavAyenaiva svarUpato bhAnamiti niyamAbhAvAt / gadAdharabhaTTAcAryA api zaktivAdagranthe jAtizaktivAde lAghavaM pradarzya jAtizakti samarthayante / tathAhi, zaktivAde padavizeSaNatApannazaktau nirUpitatvasambandhena, zaktisambandhena pade vA svarUpato gotvAdiprakArikAyA eva zaktidhiyaH svIkArAt / na hi samavAyenaiva jAteH svarUpataH prakArateti niyamaH prAmANikaH; ghaTaM jAnAmItyAdau prakAritAsambandhena svarUpato ghaTatvAdInAM jJAnAMze prakAratvopagamAditi / liGarthavicAraH bhaTTAstAvat liGarthaH preraNAparaparyAyaH zabdabhAvanA ityAhuH / AcAryeNa gAmAnayetyukte AcAryaH . mAM prerayati AcAryaprerito'haM karomi iti ziSyasya buddheranubhavAt / na ca puruSArthamapradazya vidhirapi puruSaM svargasAdhane yAgAdau pravartayitumazakta iti vAcyam, apauruSeyaM vedavAkyamapuruSArthe na pravartayet, adhyayanavidhigRhItattvena mAtrAmAtrasyApi vedasya nirarthakatvAnupapatteH / ataH svargakAmo yajetetyAdau AkhyAtavAcyabhAvanAyAM svargaH sAdhyatvena yAgaH sAdhanatvenAnveti, tato yAgasya phalasAdhanatvaM jJAtvA pravartata ityAhuH / jayantabhaTTastu nedaM sAdhu manyate / ___yadyapi AcAryacodito'haM karomi iti pratyeti; tathApi na tAvatA pravartate; kintu hitAhitaprAptiparihArArthitve eva pravRttinivRttyoH kAraNe / yadyapi prayoktrAzayaH ziSyabuddhau pravRtteH pUrvaM vartate; tathApi prayoktrAzayAnumAnena svArthasambhAvanayaiva pravartate, na punaH prayoktaiva prIyatAmityAzayena / pUrvakAle buddho'pi sakalasattvahite pratipannaH parArthaM svaprayojanAyaiva sampAdayati parArthasampAdanadvArakantu tat / tasmAt svaprItireva pravartikA / bravIti ca jayantabhaTTaH

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capeTAparihArAya modakaprAptaye'pi vaa| pravartate vaTurnAsau juhudhIti niyogataH // api ca gurvAjJayA pravRttiM vadantaM pratyAha zrIjayanta AjJA hi nAma naivAnyasampAdyatvena gamyate / nAnuSThAturiyaM buddhirAjJA sampAdyatAmiti / evaM hi yasya kasyApi pravarteta sa AjJayA // na ceha bAlonmattAdivacanAd yatnajitAt / satyapi preraNAjJAne pravartante sacetasaH / bhayaM nAzakyate yasmAt phalaM vApi samIhitam / nAjJAnuSThIyate janaiH tathAvidhasya rAjJo'pi // vartamAnApadeze'pi phalaM yatrAvagamyate / tatra pravartate kAmI liGAdiSvazruteSvapi / prAbhAkarAstu kArya liGarthaH, yajeta svargakAma ityAdau svargakAmaniyojyakaM yAgaviSayakaM kAryamiti bodhAd yAgAdau kAryatvajJAnAt pravartate / kAryaJca yAgasvargayormadhyavarti phalApUrvaM tadarthaH / kAmAdhikAre pradhAne kAmAt pravRttiH, aGgeSu vaidhI / ataH agnISomIyapazuyAge jyotiSTomAGgabhUte pazuhiMsAyAM na doSa ityAhuH / niSedhe tu bhATTA na kalajaM bhakSayedityatra kalaJjabhakSaNakaraNakanivartanA nasahitaliGarthaH, tena ca aniSTasAdhanatvAnumAnam, tatastAdRzaniSiddhAnnivRttiriti vadanti / prAbhAkarAstu niSedhe'pi kalaJjabhakSaNAbhAvaviSayakaM kAryamityeva bodhaH, tajjJAnena pravRttiprAgabhAvarUpasyaudAsInyasya kevalAtmasvarUpAvasthAnAparaparyAyasya pracalitAvasthapuruSeNAnupAlyatayA kRtiviSayatvopapattestatrApi vidhirevetyAhuH / jayantabhaTTastu khaNDApUrvArthaM nityAnuSThAnAt teSAJca phalAbhAvAt tadanuSThAnasiddhayarthaM kAryameva vedArtha iti tu na vaktuM zakyate, vizvajidAdivat nityeSvapi phalaM pApakSayAdikamabhyupeyameva bhaTTamatavat, anyathA khaNDApUrvArthe pravRttirna syAt / kAmyeSu itikartavyatAdau vidhitaH pravRttirna tu kaamnyaa| ato'GgabhUte pazuyAgAdau na hiMsA doSa iti tu jayantA nAbhyupagacchanti / sAGge pradhAne

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( 6 ) vaidikapreraNayAnuSThAnAt kAmyAnAM sAGgAnAmeva ca phalajanakatvaM na tu tatra yathAzaktinyAya ityabhyupagamAcca aGgeSvapi vidhita eva pravRttirvaktavyetyAhuH / vAkyena pratipAdyamAnaH saMsRSTArthaH, tatra kaH pradhAnamiti vicArya sarvasya kArakakalApasya nirvartyAM kriyAM kriyAnirvatyaM phalamiti phalameva pradhAnamityAha / navyatArkikAstu prathamAntamukhyavizeSyakazAbdabodhopagamAt prathamAntArthaH pradhAnamityAhuH / phalaM puruSArtha ityasya puruSAzritamityarthaH, na tu puruSaprAdhAnyamiti / vyAkaraNaprazaMsA vyAkaraNaprAmANye taddRSaNAni pratikSipya tasya prAmANyaM svayamupodvalayan vyAkaraNAdhyayanaM mahatyA vAgvaikharyA prazaMsati bhaTTajayantaH / tathAhi, pavitrAt sarvasmAt pavitra janabahumatamadhigatacaturvargamagrAmyamAtmAnaM kartumadhyetavyaM vyAkaraNam / Aha ca, 1 ApaH pavitraM paramaM pRthivyAH adbhayaH pavitraM paramaM hi mantraH / teSAJca sAmagryaMjuSAM pavitraM maharSayo vyAkaraNaM nirAhuH // rUpAntareNa devAste viharanti mahItale / ye vyAkaraNasaMskArapavitritamukhA narAH // manurapyAha, yazca vyAkurute vAcaM yazca mImAMsate giram / tAvubhau prathitau loke paGktipAvanapAvanI // ityAdinA / yadyapi kumArilena vyAkaraNAdhikaraNe bahuprAmANyaviSaye parAkrAntaM prabhAkareNa ca bRhatyAm, tathApi bArhaspatyasUtroktavyAkaraNadUSaNAnAM parihAro jayantabhaTTena tadvyAkhyAtrA ca samyageva vyadhAyIti paraH pramodaH pAThakAnAm / sphoTavAdaH sphoTavAdo naiyAyikaiH nAGgIkriyate khaNDyate ca / jayantabhaTTa sayuktikaM taM vAdaM khaNDayati /

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( 7 ) padavAkyayoH sphoTarUpayorabhivyaktau kAraNaM yo'bhyupagamyate pUrvapUrvavarNAnubhavajanyasaMskAraH, sa eva kAraNaM padavAkyAbhivyaktI svIkAryamiti mate sphoTavaiyarthyamiti ca mImAMsakAdivadeva khaNDanayuktimAcaSTe / ____ vastutastu praNava eva sphoTaH, sa ca "etadvai satyakAma paraJcAparaJca brahma yadoGkAraH","oGkAra evedaM sarvam","praNavo hyaparaM brahma praNavazva paraH smRtaH" ityAdizrutiH praNavasya brahmatvabodhikA vartate; tathApi praNavArthasya brahmaNaH sarvAtmakatvAt praNavasya sarvAtmakatvoktiH gauNIti sarveSAmaGgIkAraH praNavasyAcetanatvAt cetanapUrvikAyAH sRSTe: "yassarvajJaH sarvavit tasmAdetad brahma nAmarUpaJca jAyate'' iti zrutyuktAyA jaDe sphoTe'sambhavAt tannirAkaraNaM yujyate / yadi cAGgIkriyamANaH sphoTazcetana ityapyabhyupagamyate, tadA nAsmAkaM taissaha vivAdaH / sUcitaJcedaM zrIbAdarAyaNena "anyabhAvavyAvRttezca'' (1-3-11 bra0 sU0) iti sUtreNa / sphoTasya caitanyAdyaGgIkAre tasya brahmAnyatvavyAvRtterityarthaH / spaSTIkRtamidam appyydiikssitaiaayrkssaamnnau| karmendriyANi sAGkhyamatakhaNDanAvasare mahatA saMrambheNa jayantabhaTTastadabhyupagatAni karmendriyANi khaNDayati / tathAhi, atyalpamucyate paJcakarmendriyANIti, kaNTho'nnanigaraNena stanakalazau AliGganAdinA vakSaH, bhAravahane aMsadvayaM kimiti nendriyamucyate ? tatkAryasya zarIrAvayavena niSpAdanAditi cet, kinnu bhavAn annapAnaM pANipAdena nigirati pAyunA vaa| vAgindriyaM sutarAmahRdayaGgamaM saMyogavibhAganirvo hi zabdo vAgindriyaM nAma na kazcid vAkazabdena varNAtmakazabdAbhidhAnAlloke ityaadinaa| idantu bodhyaM karmendriyANi bhagavadgItAyAM svazabdenaiva zrUyante / karmendriyANi saMyamya ya Aste manasA smaran // iti / brahmasUtreSu ca kati indriyANi iti saMzaye hastAdayastu sthite'to naivamiti suutrenn| grahazabditendriyadhArAyAM"hastau vai grahaH' iti "vAgvai grahaH' iti ca vAghastayorindriyayorabhidhAnAd vAgAdInAmindriyatvamabhyupagacchantItyanyadetat /

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( 8 ) evamantaHkaraNamapi eva sAGkhyoktatraividhyaM cAyuktameveti shriijyntH| vedAntinastu antaHkaraNasyaikatve'pi vRttibhedAccAturvidhyamupacaranti / taduktam, manobuddhirahaGkArazcittaM karaNamAntaram / saMzayo nizcayo garvaH smaraNaM viSayA amI ityabhiyuktokterityAhuH / asatkAryavAdasamarthanam asatkAryavAdaM dUSayantaH sAGkhyA vedAntinazcAhuH asan ghaTazcedutpadyeta, asat zazaviSANaM kuto notpadyeta / yadi ghaTasyaiva zaktivizeSo mRdi vartate, na zazaviSANasyetyucyate, tarhi sA zaktiH ghaTasUkSmAvasthaiveti paryAyeNa satkAryavAdApattiriti / bhaTTajayantastu samyagevedaM dUSaNaM pariharati / Aha ca sA zaktiryogyatvAvacchinnasvarUpasahakArisannidhAnameva / sA ca avasthitA AgantukA ca / sattvAdyavacchinnaM svarUpamavasthitA zakti:, AgantukA ca daNDacakrAdirUpA / ubhayorapi ghaTe kAraNatvamupeyate / yogyatA ca nArthAntaramapi tu vastuvizeSa eva iti sanniyamAdupAdAnaniyama iti / na ca zaktiH kAryameveti vAcyam, tathA sati kAryAt kAryotpattirityasaGgatamApadyeta / na ca ghaTAd ghaTotpattiriti / zAbdabodhaviSaye naiyAyikA mImAMsakAzca vipratipadyante / nyAyavidaH padajJAnaM karaNaM vRttijJAnasahakRtapadajJAnajanyapadArthopasthitirvyApAraH zAbdabodhaH phalamityUcuH / padajanyopasthitiH saMsargAMze nApekSyate, yathA ghaTamAnayetyAdau ghaTapadArthasya ghaTasya ampadArthe karmatve yo'nvayaH saMbandha AdheyatvarUpastatra padajanyapadArthopasthitirnApekSyate, samabhivyAhAreNaiva saMsargalAbhasambhavAt / tacchaktapadajJAnajanyatadupasthityuttarazAbdabodhe tAdRzopasthiterhetutvAt saMsargasya samabhivyAhAreNaiva bhAnamicchanti, upasthitikAraNatve vyabhicArAbhAvAt / etattu prAbhAkarA na rocayante / saMsargasya vinA padajanyopasthitibhAne zAbdabuddhau gaganAderapi bhAnApatteH / ato'nvite zaktiraGgIkAryA / kAryAnvite iti tu na tAtparyeNa, kAryasya kAryAnvayAbhAvAt / anvayastu ghaTapadena ampadena copasthitatvAt tadbhAne na vyabhicAra ityAhuH /

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anvitAbhidhAnamevamupapAdayanti advaitasiddhikArAH, padAnAmanvayAnubhavajananasAmarthyameva zaktirityucyate / ekaikapadArthastu ekasambandhijJAnasyAparasambandhismArakatvanyAyena smayaMte tAdRzazaktirUpasambandhena / ata eva tAdRzasmRteH smRtyantarasAdhAraNatvAt dvAramityAdau pidhehItyarthAdhyAhAra eva, na tu padAdhyAhAraH / zAbdatvaJca padajanyAnubhavatvena, na tu padajanyapadArthopasthitijanyatvena, gauravAt / ata eva ghaTena jalamAharetyAdau sAmopasthitachidretaratvAderapi zAbdabodhaviSayatvAGgIkAraH, tArkikamate pratiyogitvAdheyatvAdivat / ata evodbhidA yajeta ityAdau nAmadheyasya sAkSAdeva bhAvanAyAmanvayaH, tasya zrAvaNapratyakSopasthApitatvAt / abhihitAnvaye tu padairabhihitAH padArthAH zAbdabodhaM janayanti / padAni tu padArthopasthiti janayitvA nivartante / padArthopasthitistu anubhava eva, na tu smaraNaM smArakamUlasambandhAbhAvAt / sa ca na pramA, ajJAtaviSayAbhAvAt / ata evAtra padArthA abhihitA ucyante / tAdRzA vAkyArthamanubhAvayanti / vAkyArthazca lakSyaH / padArthajJAnaJca smRtyanubhavavilakSaNam / __ asmin mate dvAramityAdau pidhehIti zabdAdhyAhAra eva, zAbdI hyAkAGkSA zabdenaiva pUryate iti niyamAt / ata eva yatra padaM kimapi nAsti padArthAH pramANAntareNaivopasthitA bhavanti, tatra nAdhyAhAraH / yathA . pazyataH zvetimArUpaM heSAzabdaJca zRNvataH / __khuravikSepazabdaJca zveto'zvo dhAvatIti dhIH // ityuktaM bhaTTAcAryaiH / zvetarUpasya cAkSuSaM pratyakSaM, heSAzabdasya zrAvaNaM, tathA khuravikSepazabdasya / khuravikSepazabdena heSAzabdena ca azvadhAvanAnumAnaM zvetarUpadarzanena ca azvasya zvetatvanizcayaH, sarvametat sammelya zveto'zvo dhAvatIti dhiyaM janayanti ityAhuH / pArthasArathimizrA abhihitAnvayavAdamevaM samarthayante, tathAhi, na kevalamabhihitAnbaye lAghavamapi tu sUtrabhASyAdyAnuguNyaJca / sUtrantAvat "tadbhUtAnAM kriyArthatvena samAmnAyaH arthasya tannimi

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( 10 ) ttatvAt'' ( 1-1-25 pU0 mI0 ) iti / ____ bhASyaJca padAni hi svaM svamarthamabhidhAya nivRttavyApArANi / athedAnI padArthA avagatAH santo vAkyArthamavagamayanti iti / ____ nAtra naiyAyikasya kAcanAnupapattiH / padajJAnaM karaNaM jJAyamAnaM padaM veti vadataH padArthasmRtirvyApAraH smaryamANapadArthA vyApAra iti vA vinigamakAbhAvena vaktuM zakyatvAt / tadayamarthaH / padAnAM padArthasvarUpamevAbhidheyam / anvitarUpastu padArthaH padArthagamyaH / ata eva vAkyArtho lAkSaNika iti mImAMsakAH, abhihitArthasambandhAdabhidhIyamAnatvAt / na ca padArthA vAkyArthavizeSeNAvinAbhAvarahitAH kathaM tatra lakSaNeti zaGkanIyam / nAvazyamavinAbhAvanimittaiva lakSaNA / ekavAkyatAdi tatra nimittam / ekavAkyatA pratyakSA somena yajeta ityAdau, kvacidanumeyA yathA darzapUrNamAsavAkyasya samidho yajatItyAdyaGgabodhakavAkyasya ceti / __ abhihitAnvayAGgIkAre mantrANAM tatpratipAdyArthAnuSThAne aGgatvabodhaH phalamicchanti khaNDadevAcAryAH / tathAhi kadAcana starIrasi ityazvAbhidhAnImAdatte iti vAkyajanyabodhe mantraH itizabdArthaH san tAdRzavAkyajanyabodhe kAraNam / tatazca tajjanyapramAviSayatvAnmantrasya dharmapramAjanakatvarUpaM dharme prAmANyaM siddhamiti / liGarthe vizeSaH mImAMsakA bhAvanAmukhyavizeSyakabodhaM svargakAmo yajeta ityAdivAkyAd bhavatIti vadanti / bhAvanAyAH kiM kena kathamiti cAMzatrayAkAGkSAyAM svargakAmo yajeta ityAdau svargoM bhAvyatvena, yAgaH karaNatvena, prakaraNopasthitAnyaGgAni itikartavyatAtvena cIyanta iti svargakAmazabdasya kAmyamAnasvarge lakSaNayA tasya bhAvanAnvayamAhuH / ___ nyAyamate tu iSTasAdhanatvaM liGarthaH, tasya yAge'nvayaH, iSTasAdhanIbhUtayAgAnukUlakRtimAniti ca bodha ityaahuH| atra tAdRzamiSTaM svarga iti kathamavagantuM zakyate kAmapadArthavizeSaNatayopasthitasya svargasya iSTe

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( 11 ) abhedAnvayasyAvyutpannatvAt / ekatra vizeSaNatayopasthitasyAnyatra vizeSaNatvAyogAdityAkSipanti / naiyAyikAgresarAH zrIgadAdharabhaTTAcAryAstu samabhivyAhRtapadopasthApitakAmanAviSayatAvacchedakatvopalakSitadharmAvacchinnasAdhanatvameva liGarthaH / iSTatAvacchedakatvaJca na padavAcyam, api tu svargatvapazutvAdInAmanugamakamupalakSaNam, atastasya vAcyakoTau pravezo nAsti, tadAdipadAnAM buddhiviSayatAvacchedatvavat / tathA ca svargakAmapadasamabhivyAhAre tAdRzadharmo vijAtIyasvargatvaM tadavacchinnasAdhanatvabodhAt karmaNi pravRttyupapattirityAhuH / AtmanaH pratyakSatvAnumeyatvayovipratipattiH atra zrIjayantabhaTTo yo'haM gajAdivastu pUrvamanubhUtavAn, sa evedAnIM tatsmarAmIti pratyabhijJAnaviSaya aatmaiv| sa ca zarIrAdibhinnaH, zarIrasya upacayApacayAdinA bhedAt / yeSu bhidyamAneSu yadabhinnamanubhayate, tattebhyo bhinnaM yathA kusumebhyaH sUtramiti nyAyenAtmA pRthagevAnubhavaviSayaH pratyakSazceti bravIti / vAcaspatimizrA api bhAmatyAH prArambha eva pUrvapakSe jIvaH pratyakSaH zarIrAdibhinnatvenApItyAhuH / siddhAntinastu zarIrAdiviziSTasyaivAtmanastAdRzAnubhavagocaratvaM na tu kevalasyetyAhuH / bhAmatIkAro'pi zAstracintakAnAM khalu anumAnAdivyavahAro na tu pratipatRRNAmiti vadan zarIramevAhaMbuddhayAlambanamiti spssttmaah| AnandabodhAcAryAstu anumAnenApi na zarIravyatiriktAtmasiddhiH / tathAhi, anumAnaprayogaH caitrazarIrAvacchinnabhogavAn maitrazarIrAvacchinnabhogavadbhinno maitrazarIrAvacchinnabhogAnadhikaraNatvAdityanumAnaM bhedasAdhakaM caitramaitrayorvaktavyam / atra pRcchAmaH kathaM hetujJAnamanumiteH pUrvaM jAyeta ? maitrazarIrAvacchinnasukhAdeH caitrazarIrAvacchinne'pyAtmani upAdhibhedamAtrAd bhinnatvena sandihyamAne sadbhAvasandehAccaitramaitrakarNayobhinnayorekAkAzagatavibhinnazabdavat / tatazca caitramaitrAtmanorbhedanizcaye sati hetusiddhiH, hetunizcaye sati bhedAnumAnamiti spaSTamitaretarAzrayatvam /

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( 12 ) ata eva bRhadAraNyakabhASyopodghAte zrIzaGkarAcAryA Atmabhedo nAnumeyaH, janmAntarasambandhasyAtmanyagrahaNAt / yadyapi utpannasya bAlasya kSIrapAnopayogi iSTasAdhanatvasmaraNaM janmAntarIyAnubhavajanyasaMskAraM kalpayet; tathApi sambandhAgrahaNAt na vyAptinizcayaH, svabhAvavAdadarzanAt / Agamena tvAtmAstitve'vagate vedapradarzitalaukikaliGgavizeSaizca tadanusAriNo mImAMsakAstAkikAzca ahaMpratyayaliGgAni ca vaidikAnyeva svamatiprabhavAnIti kalpayanto vadanti pratyakSazca anumeyazcAtmeti / ato'smin viSaye nyAyasiddhAnto vicAraNIyo viduSAm / vArANasyAm vijayAdazamyAm, vi0 saM0 2040 viduSAM vazaMvadaH sampAdakaH

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PREFACE As announced earlier, we have much satisfaction in bringing out the second part of Nyaya-manjari of Jayanta Bhatta with the commentary 'Granthibhanga' by Cakradhara: This part contains four Ahnikas (v-viii). Among the topics taken up in these four sections the discussions on the Universal (Jati ), Apoha (Import of words, according to the Buddhist philosopher) and Sabdabrahmavada (Word-Monism, , according to the Grammarian) are particularly striking. TT The Buddhist philosopher challenges the objective reality of the Universal which in his opinion is only a subjective construction, a fiction, pure and simple. We are all aware that Kumarila Bhatta in his Slokavarttika went all the way to challenge the view of the Buddhist philosopher and justify the claims of the Universal to be reckoned as an objective real. Jayanta Bhatta advanced his arguments in favour of the objective reality of the Universal and in doing so he did not fail to draw his inspiration from the writings of Kumarila whose treatment was quite exhaustive and almost invulnerable. The theory of Apoha was adumbrated by Dinnaga, the celebrated Buddhist philosopher. Kumarila took meti

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( 2 ) culous care to counteract the arguments of Dinnaga who roundly repudiated the Realists' position accepting the objectivity of the Universal and the Individual. It became necessary for Buddhist thinkers in later times to answer the charges of Kumarila and reinstate the theory of their master. To our present-day knowledge it was Santaraksita who took the arena and remodelled the old view. It was for Vacaspati Misra and Jayanta Bhatta to examine and criticise the results of reorientation attempted by santaraksita. The propriety and vehemence of the criticism necessitated further defence and clarification from the side of the Buddhists and it was Ratnakirti who in his Apohasiddhi did substantial contributions to this field of fascinating study and dialectics. The Buddhists do not agree with the Realists, the Mimamsakas and Naiyayikas, when the latter hold that the import of words is an objective reality, be it the Universal, the Individual or both. Word is, in their opinion, concerned with concept and concept is subjective construction. It may be enquired, however, that if word does neither connote the Universal nor the Individual, what is it that is signified by it ? We can never say that word has no meaning and no objective reference. A purely subjective idea can hardly be reconciled with an extra-subjective reference. The Buddhists explain the situation as follows : As the speaker addresses the hearer, what is apprehended by both is a subjective content and not any objective fact. But, the speaker thinks that he is presenting an objective fact to the hearer and the latter in his turn is deluded into thinking that the former has presented an objective reality. To be precise, the import of word is a subjective idea, hypostatised as an objective reality. This subjective idea has a distinctive character of its own in the sense that it takes itself away from

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( 3 ) other like ideas and in the process it arouses a negative implication for which the Buddhists use the expressions 'Apoha' (negation) and 'Anyapoha' (negation of the other). The negative implication endows the import of word with a specific character and the same is described as negation. This negation is, however, relative and not absolute. A relative negation has invariably a positive reference while its negative value is implied. It is, therefore, that when Dinnaga denies that word connotes an objective Universal or Individual, but holds negation as the verbal import, it may be presumed that he emphasizes its negative implication. To be clear, negation is not directly denoted but understood by implication. A word arouses a conceptual image of the reality. The image has a distinctive identity of its own which is felt and distinctiveness of an identity means negation of what it is not. In this opinion of the Buddhists the conceptual image aroused by a word must be the Universal that runs through all the individual members. But, it must be remembered that this Universal is not an objective reality as the Realists hold it to be. It is not an intrinsic objective entity, but it is regarded as such on account of the influence of nescience inherent in every subject. The Universal is only a conceptual image and does not exist outside the subjective consciousness. But, it is not an unfounded illusion as the idea is remotely derived from objective data. Now, if according to the Buddhists there is no objective Universal and all Reals, that is, the Individuals, are selfcontained identities each different from the other, it is not understood, how they should produce one conceptual image embracing all the individuals in its fold. It is not also understood how all the different individuals could have a The Buddhists do not, however, find any common name.

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( 4 ) difficulty in this, as they point out that some individuals different from one another are found to possess identical causal efficiency and on this ground they may have a common name and common concept. Doubt has been expressed, however, regarding identical causal efficiency in different individuals. But, the Buddhists are not silenced. They say that though the activity of individuals varies and its cognitions are not identical, still one can speak of the possibility of an identical reference that cannot be ruled out. The cognitions of individuals may vary but the determinate judgement coming in their wake may make reference to an identity. It is on this service of the determinate judgement that Jayanta joins issue. And, he does not hesitate to brand it as a dogmatic assertion of the Buddhists. Jayanta argues that all conceptual cognitions are distinct and if the content is not distinct from the conceptual cognitions it should be different with different cognitions and cannot be identical, with the consequence that a synthetic reference of such cognitions is a hoax. The identity of content of all conceptual cognitions is the ground of synthesis. And, the content being distinct from the different cognitions it must be of the nature of the objective Universal only with a different nomenclature. As it has been already mentioned, this and other objections advanced by Jayanta were so forceful that Ratnakirti had to review the position of his predecessors, particularly Santaraksita and reinstate the theory of Dinnaga.

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( 5 ) III The doctrine of Sabdabrahman has been strongly criticised by Jayanta Bhatta. He opens his criticism by saying that the Absolute can never be the Word-Principle, which is the very thesis of the Grammarian. He makes bold to opine that the Word-Principle is neither eternal nor ubiquitous for the obvious reason that it is liinited by time and space. The indivisible character of the Word-Principle also is strongly denied by him and he makes no secret of his conviction that there is no logic in the argument that whatever is permanent should be called the Word-Principle. He subsequently reviews the arguments of the Grammarian who states that every congnition is associated with a verbal form and that any cognition which is free from a verbal association cannot manifest itself and is not on that account materially different from a cognition which has not arisen at all. The Grammarian has said that each and every cognition is determinate (savikalpaka)and that it should at least be specified in a manner that this is such, in order to justify the fact that it is born. A cognition which cannot be so described should not unnecessarily be called a cognition at all. Even the young boys, who are as yet ignorant of the relationship subsisting between a word and an object, communicate their cognitions through the medium of such vague, indefinite and general words as 'this' or 'that. It is for these reasons that the Grammarian contends that if a cognition becomes destitute of a verbal association, it ceases to shine and manifest itself. Hence, he urges that a cognition does not present as its content an import in its naked form but a meaning couched or determined by word. Advancing further he points out that when we enquire about the substantiveelement in the content of a cognition we have no other means but to describe it with the help of word or comprehend it through such a cognition as has not forsaken its verbal association. From this he draws the conclusion that the substantive,

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( 6 ) namely, the meaning, is of the form of word and that word appears only as an attribute of the former. Under the circumstances, as the substantive cannot be described or comprehended separately from its determinant, the Grammarian insists that the former is the transformation of the latter. Word or Sabdabrahman is thus, the only reality which under the influence of nescience appears in diverse forms which we are wont to call its imports and as soon as the veil of nescience is removed, the reality shines in its purest form, in its undimmed lusture and glory. This is how Jayanta understands and explains the Grammarian's doctrine of Sabdabrahman. With his penetrative insight he realizes that the thesis of the Grammarian rests primarily on the supposition that each and every cognition is determinate. He, therefore, starts his criticism by pointing out that the cognition of an import in its pure form, free from any association with an attribute in general and word in particular, is undeniable. And, Jayanta develops this point by telling us that the young boys who have not yet been initiated into the science that discusses the relationship subsisting between a word and its meaning are apt to cognize the latter without a verbal form. And, even if we take up the cases of grown up people who are in the knowledge of that relationship, we can prove beyond all vestiges of doubt that such men, too, can have an indeterminate knowledge (nirvikalpaka-jnana) of a content prior to the determinate knowledge that follows. Our experience tells us that when grown up people cognize an object, an impression of the object with a word is roused up and they recollect the particular word that signifies it. The impression has been lying in an undisturbed state and as soon as there is an occasion for it to be awakened, it arises and there is the recollection of the word. From this, it becomes clear how the indeterminate cognition of an object becomes determinate only at a later stage. Jayanta, therefore, opines that it is not

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correct to say that each and every cognition is invariably determinate. There is an indeterminate knowledge prior to a determinate cognition and the cognition of an object is not necessarily associated with a verbal form. Jayanta further adds that even in those cases where the cognition is sought to be expressed through the medium of general and indefinite expressions, such as 'this' or 'that, we must be constrained to admit an indeterminate cognition which gives us the knowledge of the object in its pure form without any verbal association and it is only subsequently when the impression of the connection between that object and the general expression already known from usage is revived in the memory that there arises the determinate cognition. Jayanta strongly asserts that unless the process described above is admitted to be correct, we can hardly explain to our satisfaction all the points that arise in this connection. If it be once conceded that the impression of the relationship between a word and an import is not required to be roused for purposes of a determinate cognition that follows in the wake of an indeterminate knowledge, we fail to explain why we do not read any meaning in the chirpings and twitterings of birds. In that case we are not acquainted with the relation, if any, between the notes of birds and objects signified by them and consequently the question of a revival of the impression of any such relation does not arise at all and we do not understand any import as expressed by the same. The Grammarian, as we have seen, regards all cognition as determinate, the substantive-element in the content being an import having word as its attribute. But, Jayanta, as we shall presently see, critically examines this view and comes to the conclusion that such a view can hardly be accepted as logically sound. At the outset he enquires about the instrument (karana) which presents the attribute-element in the

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( 8 ) content of a cognition. Obviously, the required instrument is not the auditory organ. The attribute, namely, word, is comprehended in the beginning by the said sense-organ and it ceases to function after that. It is then that the determinate cognition arises. And, as the auditory organ has once ceased to function, it cannot function again to present the verbal form in the subsequent cognition. If, however, the Grammarian would say that the instrument meant is the mind, Jayanta argues and convinces us that such a supposition would land us in fresh difficulties. It is admitted on all hands that the mind serves as an instrument of cognition of external objects only with the aid of an external sense organ. If, in the present case, the Grammarian would posit that the mind can independently be an instrument of the cognition of external objects, he would be accused of undertaking a venture for which there is no adequate justification. Having dismissed the two answers that might be anticipated to such a question, Jayanta proceeds to examine the view of BhartThari on this point. Bhartphari regards word as a self-luminous substance. It is like the sun or the lamp which manifests itself and other objects as well. To be more precise, word itself is the instrument which presents its own form as an attribute and a meaning as a substantive in the content of a cognition. Jayanta fully realizes the weight of the view which is upheld by the great exponent of the doctrine of Sabdabrahman. He, therefore, sets forth a very careful and trenchant criticism by saying that Bhartphari has explained his doctrine with a bad analogy. False analogy has been responsible for many a stupendous blunder and Jayanta makes no secret of the fact that the present case is no exception to that. We have already observed that according to Bhartphari word manifests itself and its meaning as well. But, Jayanta says that

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(9) it is not certainly consistent with logical principles that one and the same thing can be the object (karman) and the instrument (karana) of any particular action. The sunbeam is regarded as an instrument in so far as the manifestation of objects is concerned; but, it is not an instrument but an object when it reveals itself. Thus, in the instance cited above there are two different actions, namely, 'to manifest oneself' and 'to manifest others' and of these two the sunbeam is the object in the first and the instrument in the second. In order to make his position perfectly sound, Jayanta next raises certain apparent inconsistencies to which his criticism might be exposed and he takes upon himself the burden of solving them satisfactorily. Thus, he anticipates an opponent who might enquire of him about the instrument in the case where the sunbeam is the object of the verb 'to manifest'. Jayanta replies by saying that the instrument in that case is the eye which without the aid of anything else helps in giving effect to the action. Objections, however, might still be continued to show that in other cases where the eye acts as the instrument of any particular action, it requires the aid of light. But, in the present case it has been said that the help of an auxiliary is not requisitioned by the eye which acts alone. Thus, Jayanta is accused of violating a rule which his critics are not inclined to pass over. Jayanta steers clear of the difficulty by pointing out that the case under consideration is a peculiar one and should be studied by itself. It is the order of worldly objects which is the final authority to explain why the eye requires the aid of light at the time it cognizes any object other than light and why again it becomes sufficient by itself when it cognizes light. To come to the point, the sunbeam is at first perceived the eye when it is regarded as an object (karman); but, the next moment it becomes an instrument (karana) in effecting by 4

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( 10 ) the cognition of an object with the help of the eye. Thus, the sunbeam which is not evanescent in character appears to be the object of an action at one point of time while on a subsequent moment it becomes the instrument of a different action. Having explained the niceties involved in the illustration, Jayanta turns round to declare that what holds good in the case of the illustration cited above, does not apply to the case of word which is under discussion. Word is short-lived and does not last for several moments. Consequently, we can never maintain that it is the object of one action while it is the instrument of a different one. So, in the opinion of Jayanta, the Grammarian is constrained to admit that word is the object and the instrument of one and the same action. And, this is obviously nothing short of a dogmatic statement. Jayanta, therefore, comes to the conclusion that word is the instrument of cognition but there is hardly any justification for the view that it is the content of cognition. He admits that smoke is required to be known before we infer the existence of fire. So, we should perceive word in the first place in order that we draw the verbal cognition later on. But, surely, says Jayanta, there is no question of cognizing smoke at the time we comprehend fire. Likewise, word is not perceived at the time we apprehend an object. If, however, any unusual insistence is displayed in maintaining that word is cognized at the time of the cognition of an object it fails to win the approval of the right-thinking mind. Thus, we see how Jayanta hurls a most deadly weapon against the school of grammarians represented by Bhartrhari, Punyaraja and others. To sum up, Jayanta believes that what is comprehended with the cognition of word is not an object as qualified by word but an object with the fact of its being the denotation of word and nothing more.

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( 11 ) Having discussed the Grammarian's theory of a qualified knowledge with word as an attribute and import as a substantive in the content, Jayanta takes up for discussion the fundamental proposition, namely, all the objects of the world are transformations of the one indivisible Word-Principle. The Grammarian, as we have already seen, opines that the cognition of an object without a verbal association being an impossibility, objects should be regarded as mere transformations of word. Jayanta thinks that this argument of the Grammarian is hardly convincing and satisfactory. Every object is endowed with many an attribute and it is word which helps us in understanding only one such attribute. There is, therefore, no justification for the belief that word is superimposed on its import or that word assumes transformation in the form of what is signified by it. Jayanta draws instances from our daily life to establish his point. Thus, he says that the sunbeam or the sense-organ or the lamp is regarded as the instrument of the cognition of objects, but, we never say that any one of them is superimposed on the object revealed by it. If that is so, will it not be perfectly unjustified to say that word which is not anything but a medium for the cognition of an object is identical with it? Jayanta does not see any reason why the case of word should be considered to be a special one. So he boldly denies the possibility of a case of superimposition as maintained by the Grammarian. The Grammarian might say that the non-distinction between word and import is due to the impression that the same form stands for both. To be explicit, the same form 'cow' stands for the word 'cow' and the cow-concept. And, it is this sameness of form which makes us think that the two are identical. But, Jayanta says that the impression of sameness of form in both the word and its meaning is totally false. He quotes from Kumarila's

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(12 ) Slokavarttika to show that the form 'cow' means the three letters when it is used to denote the word, 'cow'; and it implies the animal with dew-lap, horns and the like when it is used to refer to the cow-concept. It is, therefore, never in the fitness of things to suggest a non-distinction between word and import on grounds that are hardly convincing. Jayanta, of course, does not stop here. For, he is not satisfied with a discussion which is purely theoretical. He does not simply criticise the Grammarian's theory by pointing out that it is founded on a mistaken view of things. But, he proposes to draw our attention to some of the practical difficulties which are bound to appear in case the Grammarian's doctrine is accepted. The Grammarian, as we have already stated, thinks that word is super-imposed on its import or that word transforms as its meaning. If that is so, he cannot but admit that word expresses an import independently of anything else inasmuch as it should signify something on which it is superimposed and not any other. If this position be upheld, numerous practical difficulties are sure to appear which we study in the following paragraphs : 1. We know of certain words which are used to signify different senses on different occasions and in different contexts. Jayanta tells us that we are never accustomed to think that they become numerically different on different occasions. The reason, of course, is not far to seek. The form is the same at every time and it is only natural that we recognize it as one and the same word. But, if we agree with the Grammarian in saying that word is superimposed on its import all the different senses signified by such words being identical with one and the same form cannot but be looked upon as identical in themselves. For obvious reasons, says Jayanta, we cannot uphold this position.

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( 13 ) 2. If the Grammarian's doctrine is believed to be true, we cannot explain how in the case of synonyms we notice the same sense signified by each one of them. The words are all different from one another and if the sense of one is believed to be identical with it, it should naturally be different from the sense of another. 3. There are certain words which seek construction amongst themselves with the relationship of opposition (samanadhikaranya) but these words have different forms. Thus, the words 'tree' and 'mango' though differing in their forms are known to be related to each other, the relationship in question being one of opposition. But, the Grammarian with his theory cannot explain such relationship in view of the fact that the two words mentioned above are as different from each other as any two other words, e.g., 'pitcher' and 'canvas' which in our opinion, too, do not bear the relationship mentioned above. 4. Word is always of the form of an accomplished entity whereas an object signified by it is not so. Hence, unless it is admitted that objects are also in the nature of accomplished entities there is no sense in saying with the Grammarian that word is identical with its import. But, it is a matter of common knowledge that all objects signified by words are not invariably accomplished entities, some of them being in the process of accomplishment as well. 5. The assumption of the Grammarian to the effect that a particular word signifies a particular import and not any other is hardly warranted. 6. If all words are supposed to undergo evolution in the form of import, the position comes to this that the reality of import is shaken to its very foundations and we are bound to accept that words

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( 14 ) are ubiquitous. Jayanta as a Naiyayika fully believing in the reality of objects implied by words can hardly give his consent to it. He, therefore, rejects it as a mere dogmatic statement. 7. Jayanta argues that it is admitted on all hands that the knowledge of the relationship between a word and an import is required for purposes of the cognition of a sense from a word. But, if the Grammarian maintains that a word is expressive of an import through a power innate to it, we do not see any useful purpose to be served by positing the knowledge of the relationship described above. And, if it is posited at all, the reality of import must be admitted. But, the Grammarian does not acknowledge such a reality, for in his opinion what is signified by word is mere appearance of it, which is the only real principle. * We have seen above how Jayanta exposes the hollowness of the Grammarian's doctrine of transformation of word into the worldly objects. But, we would surely be accused of doing injustice to him if we do not study in detail the various other objections which he advances to deal a most staggering blow to the favourite doctrine of his opponents. He continues to write that the doctrine fails to impress him for the simple reason that the fact of superimposition on which it is based cannot be logically proved. Thus, he opines that superimposition can occur under two circumstances : similarity (sadrsya) and contraction (anuraga). The mother-o'-pearl is the locus of superimposition for a piece of silver in which case there is similarity between the two. Again, there may be a case of superimposition when the crystal contracts the reddish glow from a crimson flower beside it. But, neither of the two instances cited above will apply to the case of

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( 15 ) word and import. In the opinion of the Grammarian, word is concrete while import is not so. Consequently, they differ from each other and the question of superimposition due to similarity cannot arise. As regards the other illustration of superimposition it may be pointed out that as word and import are located in different substrata and as they are comprehended by the different sense-organs, it is never justifiable to think of contraction between the two. Jayanta concludes this section by incidentally referring to the fact that word and import do not also stand in the relation of an original and its reflected image. And, the reason is not far to seek. Word and import reside in different loci which are very remote from each other. It may be upheld, of course, that as word is ubiquitous, it becomes quite possible for us to think that it resides close to its meaning and consequently the relationship spoken of before may be rightly conceived. But, Jayanta replies by saying that such a supposition instead of solving all difficulties gives rise to preposterous issues; for, it results in a confusion of superimposition as all words are ubiquitous and consequently proximate to all that are signified by them. We bring our study of Jayanta's criticism to a close by showing how the master anticipates any new orientation or explanation of the doctrine he criticises and how again he rejects it after a most strict examination. We have already seen that when the Grammarian says that all objects of the world are mere transformations of word, Jayanta understands them to mean formal transformations (vivarta) as distinguished from material transformations (parinama). It seems, therefore, to us that according to Jayanta's exposition the Grammarian's philosophy is on a par with the philosophy of Sankara the celebrated exponent of monism. When Jayanta writes to say that the Grammarian regards all

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( 16 ) objects as fictitious and word as the only reality, he evidently asks us to believe that the Grammarian is an exponent of monism. Again, when he criticises his view by saying that objects should not be conceived as fictitious, it becomes quite clear that he refutes the case for monism. But, Jayanta anticipates that there might be a few thinkers who would say that the evolution of word does not imply any formal transformation but material change. He, however, makes short work of such an explanation by pointing out that it leads us to assume non-eternality of word as also dualism. And, we know that neither of the two assumptions could find favour with the Grammarian. In all cases of material change the substance that changes into another does not retain its original form when the new one is born-milk ceases to exist when curd is made from it. And, on this analogy it may be said that word does not exist when its import comes into existence. Hence, word turns out to be something which is not eternal and we know quite well that the Grammarian cannot accept this position. Bhartrhari describes word as something without a beginning and an end, which means that it is eternal. Further,if material change be the meaning of the expression 'transformation' we cannot but acknowledge that word and its meaning have separate identities of their own as is the case with milk and curd. This means that we lend our support to the cause of dualism which Bhartrhari and his followers will refuse to accept. From the line of argument that Jayanta adopts it appears to us that he is inclined to think that the term 'vivarta' in Bhartrhari's philosophy means formal transformation only. Jayanta sums up his criticism by saying that the term 'vivarta' does not imply false superimposition, for in that case word and import could not have separate identities of their own. He further points out that the term cannot also

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( 17 ) be taken to mean this that word gives us the knowledge of its meaning without losing its own character and that it is invariably associated with every cognition of an import, as it has been already proved that such an explanation only contradicts our experience. Jayanta also discusses whether the term may be so explained as to mean that word is the creative principle of the objective world. The answer that he gives to this is that if the creative principle of the world is believed to be Word or Sabdabrahman, it would obviously be on a par with God but as Word is not regarded as a conscious principle we are hardly justified in identifying it with God. If, however, it is maintained for the sake of argument that Sabdabrahman is not only an ubiquitous but a conscious principle Jayanta smiles and says that then there is no utility whatsoever in having a separate Sabdabrahman which is only another name for God. Jayanta, as we have seen in the foregoing paragraphs, has left no stone unturned in criticising the doctrine of Sabdabrahman from all possible angles of vision, and finally rejecting it as absolutely untenable. He quotes an ancient text which tells us that there are two Brahmans, Sabdabrahman and Parabrahman. If any reliance is to be placed on it, Jayanta thinks that the Grammarian's faith in Sabdabrahman as the Ultimate Principle becomes unjustifiable. The text says that Sabdabrahman is to be comprehended at the outset and the realization of this will lead us on to the vision of Parabrahman which is the summum bonum of all human existence. The two cannot also be regarded as the Ultimate Realities for the obvious reason that by doing so we strike at the root of monism which is the key-note of the Grammarian's philosophy. Therefore, it must be admitted that any one of them is false while the other is true. And, there is no room for doubt that Sabdabrahman is a fictitious principle, for Parabrahman, as the very name

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( 18 ) suggests, is the Highest Reality. Hence, Jayanta boldly declares that the Grammarian's conception of Sabdabrahman as the Ultimate Principle is hardly valid and should not deserve any serious attention. IV In the fitness of things we expfess our deep sense of gratitude to Pandita Vibhutibhusana Nyayacarya, Cudamani Professor, for the care he has taken in the preparation of the Press Copy as well as seing this book through the press. Thanks are due to Panditaraja S. Subrahmanya Sastrin for offering valuable suggestions for improvement of readings of the abstruse text. Gaurinath

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viSayasUcikA . pRSThAGka: 1-103 viSayaH paJcamAhnikamzabdArthasyAvAstavatvakhaNDanopakramaH padArthanirUpaNe padasvarUpam / vyaktivyatiriktajAtikhaNDanam jAtivyattkyoH sambandhAsiddhiH samavAyakhaNDanam tatra prabhAkaramatavivecanam vyakterjAtyAzrayatve'nupapattayaH tatra bhaTTamatam tanmatanirAsaH jAtyanaGgIkAre'pyanugatabuddhiH tulyArthakriyAkAritve zaGkA tatsamAdhAnaJca sambandhAnaGgokAre zabdAnumAnayorapravRttiriti zaGkAnirAsaH vikalpAnAmavastuviSayatve zabdAnumAnayoruccheda iti zaGkAnirAsaH bhaTTamatena apohasya zabdArthatvanirAsaH apohapadArthanirvacanam jJAnAkAravAdimate'pohapadArthaH apohasya zabdArthatvakhaNDanam tatra sAmAnyasvalakSaNayovirodhAdekatrAsambhava iti zaGkAnirAsaH vyaktivyatiriktajAtisamarthanam jAtivyaktyoH sambandhasthApanam jAteH sarvagatatvaM vyaktezca tadvyaJjakatvopapAdanam anugatapratotereva jAtisiddhiH zabdavikalpayonaM anyApohaviSayatvam subantapadArthavicAropakramaH tatra jAtyAkRtyorabhedavAdanirAsaH jAtyAkRtivyaktiSu kaH zabdArthaH vyaktereva padArthatvam jAtereva padArthatvam (mImAMsakamate)

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jAtimAtrasya padArthatvakhaNDanam jAtiviziSTavyakteH padArthatvam padAnAM padArthopasthApanaprakAraH vAcyArthanAnAtvam upasargANAM vAcakatvaM dyotakatvaM vA vAkyArthacintopakramaH tatra vipratipattayaH tAsAM svarUpanirUpaNam tAsAM nirAsaH kriyAvAkyArthavAdimatam phalavAkyArthavAdimatam svargakAmo yajeteti vAkyArthavicAraH svargasya yAgopakArakatvavicAraH puruSasya vAkyArthatAvAdimatam uktAnAM vAkyArthatvanirasanam bhAvanAyA na vAkyArthatvam bhAvanApadArthavicAraH bhAvanAyAH sApekSatvam vidhisvarUpavicAraH tasya pravartakatvam zAbdIbhAvanA tasyA vibhAgaH zAbdIbhAvanAyA aMzatrayApekSitvam vidhibhAvanayoH sambandhaH zAbdIbhAvanAyA vAkyArthatvam niyogasya vAkyArthatvavAdaH NijarthAdInAM bhedaH niyoge vyutpattyupapAdanam niyogaH zAbdaH prerakaH prerakatvameva niyogasvarUpam vidheH pratakatve na phalApekSA niSedhavidheH pratyavAyAnapekSanivartakatvam niSedhavidheviSayaH niyogacAturvidhyam tatra prakArAntaram

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87 88 100 niyogasya vAkyArthatve siddhAnta. phalasya pravartakatvam phalasya pravartakatve doSoddhAraH vAkyArthanirUpaNe prakaraNasaGgatiH vAkyasvarUpavicAraH phalasya vAkyArthatvam udyogasya vAkyArthatvanirAsaH pratibhAyA vAkyArthatvanirAsaH 102 102 103 104 107-197 107 107 108 110 112 112 113 114 115 117 120 SaSThAhnikampadasvarUpanirUpaNopakramaH sphoTavAdaH, varNAnAM nArthapratyAyakatvam varNAbhivyaktasphoTAnumAnam varNAnAM sphoTavyaJjakatvam dhvanInAM sphoTavyaJjakatvam sphoTasya pratyakSatvam vAkyasphoTaH vAkyAMzAnAM kAlpanikatvam zabdabrahmaNaH sphoTAtmakatvam sphoTavAdanirAsopakramaH samastAnAM varNAnAM vAcakatvam sphoTasya nAnumAnikatvam sphoTasya na dhvanivyaGgayatvam sphoTasya na pratyakSatvam padAnAM sAvayavatvam padAnAM lipyakSarANAJca paramArthasattvam sphoTavAdanirAsopasaMhAraH padArthAnAM vAkyArthapratyAyakatvam tanmatakhaNDanam vAkyAd vAkyArthabodhaH varNAnAM padatvavAkyatve tanmatakhaNDanam vyAkhyAtRmate varNAnAM padatvavAkyatvaprAptiprakAraH 120 121 126 127 131 135 136 136 138 141 142 142 143

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tanmatakhaNDanam vAkyAda vAkyArthabodhe matAntaram tanmatakhaNDanam . svamate vAkyArthabodhaprakAra: padArthAnAM pArasparikasambandhavicAraH tatra zaGkA vAkyArthaM bodhe'bhihitAnvayavAdaH tatkhaNDanam anvitAbhidhAne doSanirasanam anvitAbhidhAne zaGkA tatsamAdhAnaJca keSAJcinmate'nvitAbhidhAnakhaNDanam tatraiva matAntaraM tatkhaNDanaJca tAtparyazaktyAnvayabodhaH vedArtho'pyanayaiva rItyA karaNIyaH vyAkaraNasya na vedArthAvadhArakatvam sAdhvasAdhuzabdavibhAge zaGkA vyAkaraNasya na vedAGgatvam vyAkaraNasya na zabdAdisaMskArakatvam vyAkaraNena zabdavyAkRtau doSaH svamate sAdhuzabdA vAcakAH asAdhuzabdAnAM na sAdhuzabdatulyayogakSematvam zabdasAdhutvaM zAstrasahakRtapratyakSagamyam svamate vyAkaraNasyAvazyAdhyeyatvam AgamaprAmANyasiddhiH saptamAhnikam - prameyoddezavibhAga prabheyavibhAge nyUnAdhikyaparihAraH prameyaparIkSAprayojanam AtmaparIkSAyAm ( 4 ) lokAyati matam mImAMsakamatam jJAnAnatiriktatvam AtmanaH, pratyakSatvaJca zarIrasyaivAMhapratyayaviSayatvam, parokSatvaJca 144 145 145 147 149 149 149 151 152 154 155 157 158 161 164 164 169 172 174 185 186 188 196 197 199-262 199 199 200 201 202 203 204

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205 207 209 215 216 217 217 218 219 219 221 224 230 230 232 235 237 tatra pUrvapakSanirasanam AtmanaH pratyakSatvasAdhanam Atmano'numeyatvamapi vAlyAdizarIrabhedasAdhakaM pIlupAkavAdimatama tatraiva piTharapAkavAdimatam zarIrAbhedasAdhane yaktyantaranirAsaH bhUtacaitanyavAdastannirAsazca indriyacaitanyavAdastannirAsazca manazcaitanyavAdastannirAsazca / jJAnAzrayatvenAtmasiddhiH anityajJAnAnatiriktAtmavAdibauddhamatam prasaGgAt padArthAnAM kSaNikatvavAdaH pratyabhijJAyAH kSaNikapadArthavAdAvirodhitvam pratyabhijJAsvarUpam matAntareNa padArthAnAM pratyakSasiddhaM kSaNikatvam anumAnaM na padArthAnAM kSaNikatve bAdhakam bhAvAnAM (padArthAnAM) kSaNabhaGgitvakhaNDanam vinAzahetoranupasthitau ghaTasya nityatvamiti zaGkAnirAsa. pratyabhijJAyAH kSaNikatvAvirodhitvakhaNDanam svamate pratyabhijJAsvarUpam utpattyanantarameva vinAze pratyakSAsambhavaH kSaNikajJAnasyAtmatve na kartuH karmaphalasambandhaH kSaNikajJAnAtmavAde doSAH jJAnAtiriktAtmavAde doSoddhAraH navInacArvAkodbhaTabhaTTamate zarIrAdUrdhvaM na pramAtRtvam tanmatakhaNDanam sUtrakAramate pAralaukikAtmapratipAdanam tatra zaGkA tatsamAdhAnaJca jagadvaicitryakAraNatvenAdRSTasiddhiH aSTamAhnikam zaroralakSaNam zarIrasya ceSTAzrayatve zaGkA tatsamAdhAnaJca mumukSuzarIrasyaivAtra lakSyatvamiti matakhaNDanam 244 245 245 250 253 254 255 256 257 259 260 262 265-311 265 265 266

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266 267 267 268 269 269 270 271 271 .272 zarIrasyendri yAzrayatve zaGkA tatsamAdhAnaJca zarIraparIkSAprayojanam tatra vipratipattayaH zarIrasya pArthivatvam 'indriyaparIkSA indriyANAM bhautikatvam indriyANAmabhautikatvamiti sAMkhyamatam bhautikatve'pIndriyANAM prApyakAritvam sarveSAmindriyANAM na prApyakAritvamiti zaGkA tatsamAdhAnaJca cakSuSastaijasatve pratyakSatvApattinirAsaH cakSuSaH prApyakAritvameva indriyANAmAhaGkArikatvaniSedhaH cakSuSo dravyagrAhakatvapratipAdanam tvaca evaikendriyatvakhaNDanam karmendriyatvena svIkRtAnAM khaNDanam manaso'ntaHkaraNatvam arthaparIkSA tatra sautrapadavicAraH pRthivyAdInAM guNakathanam tadviSaye zaGkA tatsamAdhAnazca buddhiparIkSA sAMkhyamate buddhayupalabdhyAdInAM bhinnapadArthatvam prasaGgAt sAkhyamatapradarzanam tatkhaNDanam sAMkhyamatasiddhabandhamokSasvarUpakhaNDanam satkAryavAdaH tatkhaNDanam buddheranityatvAtmAzritatve buddha ranityatvasAdhanam manaHparIkSA jJAnAyaugapadyameva manaHsAdhanam zarIra eva AtmamanasoH saMyogaH pravRttiparIkSA tadvibhAgaH 273 274 275 276 277 278 279 280 281 281 282. 283 284 289 291 292 293 296 297 298 299 300 301 301

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( 7 ) pravRttereva saMsArakAraNatvam doSaparIkSA tadvibhAgaH tatra nyUnatAparihAraH doSasya heyatvam pratyabhAvaparIkSA zarIrAdyutpattikAraNatvena paramANusAdhanam acetanAnAM paramANUnAM saMyogArthamIzvarasiddhiH paramANubhivayaNukAdikrameNa kAryotpattiH dvayaNukArambhe yuktiH dvayaNukAdikrameNa zarIrotpattiviruddhadarzanAnAmaprAmANikatvam phalaparIkSA 302 302 303 303 304 304 305 306 306 307 307 309 311 duHkhaparIkSA iti-aSTamamAhnikam

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11 77: 11 nyAyamaJjarI pramANaprakaraNam prapannAya vipannAnAM duHkhitAnAM sukhAtmane / sampUrNAya dRDhAzAnAM namo'kAraNabandhave / / zabdArthasyAvAstavatvakhaNDanopakramaH atha yaduktaM vAstavasya zabdArthasyAvidyamAnatvAdarthAsaMsparzinaH zabdA iti tatpratividhIyate / dvividhaH zabdaH padaM vAkyaJca / tatra padArtha pUrvakatvAd vAkyArthasya prathamaM padArtho nirUpyate / padArthanirUpaNe padasvarUpam padaJca dvividhaM nAma AkhyAtaJca / upasarganipAtakarmapravacanIyAnAmapi nAmAntarbhAvamAcakSate / taduktaM suptiGantaM padamiti / ihApi sUtrakRdAha 'te vibhaktayantAH padam' iti / tatra tiGantapadArthacintA vAkyArthavicArAvasara eva kariSyate tadaupayikatvAt / subantAnAM tvartho'yamucyate / te ca caturvidhAH subantAH padAtmAnaH zabdA bhavanti, jAtizabdAH, guNazabdAH, dravyazabdAH, kiyAzabdA iti / tatra gavAdijAtizabdAnAM gotvAdijAtyavacchinnaM vyaktimAtramartho yastadvAniti naiyAyikagRhe gIyate / nanu zuklAdiguNAdhikaraNaM kriyAzrayazca dravyaM vyaktiH, sAsnAdyavayavasannivezAtmikA AkRtiH, zAbaleyAdisakalagopiNDasAdhAraNaM rUpaM jAtiriti vyaktayAkRtijAtisannidhAne samuccArita eSa gozabdaH kathamitaratiraskAreNa tadvanmAtravacanatAmavalambate, Aha vitatA tviyaM kathA vartayiSyate tAvat / 10 15

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5 10 15 20 25 2 nyAyamaJjaya idantu cintyatAm, jAtereva pramANAtItatvena zazazRGgavadavidyamAnatvAt kathaM tadvAn padArtho bhaviSyati / tathA hi na tAvatsAmAnyagrahaNanipuNamakSajaM jJAnaM bhavitumarhati, tasya pUrvAparAnanusyUtasvalakSaNamAtraparicchedaparisamAptavyApAratvAt / [ paJcamam samAnavRttitA nAma sAmAnyasya nijaM vapuH / kathaM spRzati sApekSamanapekSAkSajA matiH // samAneSvAkaliteSu tadvRttisAdhAraNarUpamavadhArya sAmAnyaM gRhyata iti sApekSaM tatsvarUpagrahaNam, iyaJca prathamanayanasannipAtasamudgatamatiH pUrvAparAnusandhAnabandhyA nirapekSA kathaM tadgrahaNAya prabhavet / tatpRSThabhAvinastu vikalpAH svabhAvata eva vastusaMsparzakauzalazUnyAtmAna iti tadviSayIkRtasyApi sAmAnyasya na paramArthasattvaM bhavitumarhati na cAnumAnaM zabdo vA sAmAnyasvarUpavAstavatvavyavasthApanasAmarthyamaznute, zabdaliGgayorvikalpaviSayatvena vastugrAhitvAsambhavAt / tatprAptyAdivyavahArastu prakArAntareNa darzayiSyate / vyaktivyatiriktajAtikhaNDanam " , atazca na vyaktivyatiriktaM sAmAnyaM bhedenAnupalambhAt / tathAhi, kuvalayAmalakabilvAdIni karatalavartIni pRthagavalokyante na jAtivyaktI iti naH tayorbhedaH / dezabhedasya cAgrahaNAd yatkhalu yato'tiriktaM tattadadhiSThitadezavyatirikta dezAdhiSThAnamavadhAryate ghaTAdiva paTaH / na caivaM jAtivyaktI iti na tayorbhedaH / atazcaivaM tadagrahe tadbuddhyabhAvAt; yaddhi yato vyatiriktaM tasminnagRhyamANe'pi gRhyate ghaTAdiva paTaH / na ca vyaktAvanupalabhyamAnAyAM jAtirupalabhyate tasmAnna tato'sau bhidyate / tadvRttitvAtsAmAnyasya tadagrahe tadanupalabdhiriti cenna, vRttyanupapatteH / jAtivyaktyoH sambandhAsiddhiH kiM pratipiNDaM kArtsnyena varttate jAtirutaikadezeneti / dvayamapi cAnupapannam / piNDe sAmAnyamanyatra yadi kAtsrtsnyena varttate / tatraivAsya samAptatvAnna syAt piNDAntare grahaH //

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Ahnikam ] pramANa prakaraNaM ekadezena vRttau tu gotvajAtirna kutracit / samagrAstIti gobuddhiH pratipiNDaM kathaM bhavet // jAtezca niravayavatvAnna kecidekadezAH santi yaireSA pratipiNDaM varttate / na caikatra piNDe samAptyA varttamAnA piNDAntare samAptyaiva varttitumarhati, samAptasya punarutpatti vinA samAptyantarAnupapatteH, tathAbhUtasya vRttiprakArasya kvacidapyadarzanAt / vaizeSika siddhasamavAyakhaNDanam yA ca samavAyAtmikA piNDeSu vRttiH sAmAnyasya aulUkyairucyate tAmapi na buddhayAmahe vayam / ayutasiddhAnAmAdhAryAdhArabhUtAnAM yaH sambandha ihapratyayahetuH sa samavAya iti yaducyate tadvipratiSiddham / ayutasiddhatA ca sambandhazceti kathaM saGgacchate / pRthasiddhe hi vastunI kuNDabadaravadanyonyaM sambadhyete strIpuMsavadvA / ayutasiddhe tu tadekatvAt kiM kena sambadhyate / dravyaguNayorapRthasiddhayorapi sambandho vidyata eveti cet, tadidaM manye unmattasyonmattasaMvarNanam / guNino'pi guNavyatiriktasyAnupalambhAd ayaM guNI rUpAdibhyo'rthAntaratvena nAtmAnamupadarzayati 15 vyatirekaJca tebhyo vAJchatIti citram / yadapi nityAnityavibhAgena yutasiddheH svazAstre paribhASaNaM kRtam, nityAnAM paramANUnAM pRthaggatimattvaM yutasiddhiranityAnAntu yutAzrayasamavAyitvam, vibhUnAntu parasparamAkAzAdInAM sambandha eva nAstIti tadapi prakriyAmAtram / nAnAtvena siddhirniSpattirjJAptirvA yutasiddhirityucyate tadviparyayAdayuta // OM namaH zivAya // unmattasyonmattasaMvarNanamiti / yathA unmatta unmattAntaraM zlAghata evamalabdhavRtti sAmAnyaM tathAvidhamevAlabdhavRtti dravyaM pradarzayatIti / anityAnAntviti / tantupaTAdInAM yuteSu bhinneSvAzrayeSu samavAyitvaM tantUnAmaMzuSu samavAyAt paTasya tantuSviti / vibhUnAntu parasparamAkAzAdInAmiti / pRthaggatimattvayutAzrayasamavAyitvayorabhAvAt / 10 20 25

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5 15 20 nyAyamaJjaya [ paJcamam siddhiraikyena siddhiravatiSThate, tathA ca sati sambandho durvcH| avayavAvayavinorapi samavAyAtmA sambandha evameva pariharttavyaH / yathAha bhaTTa: 'nAniSpannasya sambandho niSpattau yutasiddhatA / ' iti / prabhAkaramatavivecanam ? suzikSitAstu rUparUpitvalakSaNamAcakSate jAtivyaktayoH sambandham / so'pi nopapadyate / rUpazabdaH kiM zuklAdivacanaH, AkAravacanaH, svabhAvavacano vA 10 zuklAdivacanatve nIrUpANAM pavanamanaH prabhRtInAM dravyANAM guNakarmaNAJca sAmAnyazUnyatA syAt / AkAravacanatve'pi avayavasannivezarahitAnAM teSAmeva guNAdInAM sAmAnyavattA na prApnoti / svabhAvavacanatve tu jAtijAtimatoravyatireka eva bhavet / avabhAti hi bhedena svabhAvo na svabhAvinaH / zabdAtiriktataiveyaM na tu vastvatiriktatA // kiJcedaM rUpaM nAma, kiM vastveva vastudharmo vastvantaraM vA ? vastvantaraM tAvanna pratibhAtItyuktam / vastudharmo'pi tadvyatirikta tayA sthito na cakAstyeva / 25 4 paramANvAkAzayoH paramANukAlayozca sambandha iSyate nAkAzakAlayoranyonyamiti prakriyaiveti alamavAntaracintanena / tasmAnna jAtivyaktayoH kAcid vRttirupapadyate / nAniSpannasya sambandha ityasya pUrvamardham ' na cApyayutasiddhAnAM sambandhitvena kalpanA' iti / suzikSitAstviti prAbhAkarAH / te hi sAmAnyAkAraM rUpaM padArthasyAhuH / na ca rUpaM rUpizUnyamupalabhyate / padArthAntarANAM hi svarUpeNa labdhAtmalAbhAnAmavagatAnAJca parasparasambandhacintA kriyamANopapadyate, rUpasya tvAkRSTarUpipratipattereva pratipattiriti anya eva sambandhAntaravilakSaNo'yaM sambandha iti kA anayoH sambandhaM prati vimatiH " kathaM vRttiH" ityAditi / tathA cAhu: 'sambandhitayA hyanavagamyamAnaM sAmAnyaM sAmAnyam iti nAvagamyate / sambandhyantarasavyapekSA hi sambandhyantarabuddhiH / vizeSatazcAtra rUpatayA sambandhitAvagamyate / na ca rUpizUnyA rUpabuddhirasti / rUpataiva tadA na syAt ' iti /

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Ahnikam ] pramANaprakaraNam avyatireke ca sambandhavAcoyuktiranupapannetyuktam / na ca rUparUpitvalakSaNasambandhaH saMyogasamavAyavyatiriktaH ko'pi zrotriyairvivicya vyAkhyAtuM zakyate yathA IdRgiti / tasmAdvAcoyuktinUtanatAmAtramiha kRtaM na tvarthaH kazcidutprekSyata ityalaM prasaGgena / vyaktarjAtyAzrayatve'nupapattayaH api ceyaM jAtiH sarvasarvagatA vA syAt piNDasarvagatApi vaa| sarvasarvagatatve syAt karkAdAvapi gomatiH / / azvadhIH zAbaleyAdAvuSTrabuddhirgajAdiSu / padArthasaGkarazcaivamatyantAya prasajyate // athApi vyaktisAmarthyaniyamAnnaiSa saGkaraH / na hi karkAdipiNDAnAM gotvAdivyaktikauzalam // maivaM khaNDAdyabhivyakta mapi gotvamanaMzakam / sarvatraiva pratIyeta na vA sarvagataM bhavet // taddezagrahaNe tasya na hi kiJcinniyAmakam / dIpavad vyaJjakaH piNDo na tu tatpiNDavRtti tat / / sarvatra gRhyamANaJca sarvatrAstIti me'nvayaH / sarvasarvagataM tasmAnna gotvamupapadyate // piNDasarvagatatve tu kAmametadadUSaNam / kintu naivAdya jAtAyAM gavi gopratyayo bhavet // piNDe nAsIdasaJjAte jAtirjAte ca vidyate / saGkrAmati na cAnyasmAt piNDAdanyatra nisskriyaa| AyAntyapi na taM piNDamapojjhati purAtanam / na cAMzairvarttate tatra kaSTA vyasanasantatiH / / tatra bhaTTamatam bhaTTAstu bruvate bhinnAbhinnamekam / 200

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nyAyamaJjayAM [paJcamam vastubuddhirhi sarvatra vyAvRttyanugamAtmikA / jAyate dvayAtmakatvena vinA sA ca na siddhayati / kevalavizeSAtmakapadArthapakSe sAmAnyapratIte lambanatvaM sAmAnyamAtravAde vizeSabuddheranupapattiH / na cApyanyatarA bhrAntirupacAreNa gamyate / dRDhatvAt sarvadA buddhe_ntistadbhrAntivAdinAm // na hi mihiramarIcinicayanIrapratItivat sAmAnyapratyayopamardaina vizeSapratItiH, vizeSapratyayopamardaina vA sAmAnyapratItirudeti, kintu avirodhenaiva yugapadubhayAvabhAsaH / ata eva nirvikalpabodhena dvayAtmakasyApi vastuno 10 grahaNamupeyate / tanmatanirasanam tadetadabhidhIyamAnameva na manojJamivAbhAti / nAnArUpaM tvayaikasya viruddhaM vadatA svayam / dUSaNAdAnamaukharyamasmAkamapavAritam // 15 tadeva sAmAnyaM sa eva vizeSaH, tadevaikaM tadeva nAnA, tadeva nityaM tadevAnityam, tadevAsti neti cAdRSTamidamucyate, ucyamAnamapi na zobhate / ' dRSTatvAnna virodhazcenna tathA tadavedanAt / uktaM hi nAnuvRttArthagrAhiNI netradhIriti // . vicitravikalpaprabandhavipralabdhabuddhayaH khalvevaM manyante, bhavantu te ; na 20 tvekaM vastu bahurUpaM bhavitumarhati / na cApyanyatareti / buddhiradhyavasitatadbhAvatvena bhrAntiH, zuktAviva rajatarUpatvenAdhyavasitAyAm / atadrUpasya jJAtvApi kenacit sAdRzyAdinA tadrUpAdhyAropaNamupacAro 'gaurvAhIkaH' iti yathA / vicitravikalpaprabandheti / nirvikalpottarakAlaM yo'yaM gaurgaurityAdirabAhyasparzI 25 viklpprbndhH|

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Ahnikam ] pramANaprakaraNam ekaM hi vastuno rUpamitaratkalpanAmayam / nAnuvRttavikalpeSu visrambha ucitaH satAm / / drAgito hyanyasaMsparzanairapekSyeNa dRzyate / svalakSaNamato bhedastAttviko'nugamo mRSA // dRDhAdRDhatvamakSuNNamaparIkSyaiva saMvidAm / dvayapratItimAtreNa dvayAbhyupagamo bhramaH / / na neti pratyayAdeva mithyAtvaM kevalaM dhiyAm / kintu yuktiparIkSApi karttavyA sUkSmadarzibhiH / / na caikaM zabalaM vastu nirvikalpakagocaraH / vyaktyantarAnusandhAnAd vinAnugamadhIH kutaH / / yeSvanugataM tatsAmAnyaM teSu buddhayAnanusandhIyamAneSu tavRttisAmAnyagrahaNAsambhavAnna cAnusandhAnasAmarthya buddharasti / ata eva na te samyagakSajajJAnavedinaH / abhedavRttipratyakSamAhura dvaitavAJchayA // tasmAdbhedaviSayatvAt pratyakSasya na tadgataM sAmAnyam / jAtyanaGgIkAre'pyanugatabuddhiH ____nanvevamapahna yamAne sAmAnye gauauriti zAbaleyAdiSu yo'yamanuvRttaH pratyayaH sa kathaM samarthayiSyate ? uktamatra vikalpamAtrameSa pratyayo vikalpAzca nArthAdhInajanmAna iti / tathA ca paraparikalpiteSu sattAdisAmAnyeSvapi niHsAmAnyAni sAmAnyAnItyabhyupagamAd, aupAdhika eSu sAmAnyeSvanugata- 20 ata eva na te samyagiti / yathAstItyeva vastusvalakSaNamavabhAti pazcAt gauriti vikalpodayastathA vastugrahaNottarakAlamabhedasya sattAyAH prathA na prathameti; evaM cAbhedavRtti sanmAtragrAhi pratyakSam / sattAyAmagRhItAyAM ghaTAdivikalpAnudayAditi sattAdvaitavAdino na smygvaadinH| aupAdhika iti / ekasyAnekavRttitvAdirupAdhiH, tatkRtaH / yathA gotvamekamaneka- 25 vRtti ca tathA azvatvAdyapIti /

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5 10 15 nyAyamaJjaya [ paJcamam vikalpa iti cet, AyuSman ! gavAdiSvapi kaJcidupAdhilezamavalambya gaurgaurityanusyUtavikalpo bhaviSyati / kaH punarasAvupAdhiriti cet, ekArthakriyAkAritvamiti brUmaH / yadeva vAhadohAdi kAryamekena janyate / gopiNDena tadevAnyairiti teSvanuvRttidhIH // 20 8 tulyArthakriyAkAritve zaGkAtatsamAdhAnazva nanu prativyakti kAryaM bhinnameva, satyam / bhedabuddhibhayAt tattadekamityupacaryate / karkAdikAryAdanyatvaM yathA hyetasya dRzyate / `na tathA khaNDakAryasya muNDakAryAdvibhinnatA / / nanu tathA mA bhUnna tvabhinnameva khaNDamuNDayoH kAryam, darzanameva tarhi tayorekaM kAryaM bhaviSyati taccAbhinnam / nanu darzanamapi prativyakti bhinnameva, satyam, tattu svapRSTabhAvipratyavamarzAkhyakAryaikyAdekamityucyate / yathaiva zAbaleyAdipiNDadarzane'pi gaurityevAvamarza iti tadekatvamucyate / taduktam, ekapratyavamarzasya hetutvAddhIrabhedinI / ekadhIhetubhAvena vyaktInAmapi bhinnatA // iti / tasmAdaupAdhikatvAdanuvRttabuddherna sAmAnyaM kiJcidvAstavamastIti / sambandhAnaGgIkAre zabdAnumAnayorapravRttiriti zaGkAnirAsaH tatrAha, aniSyamANe sAmAnye nanu zabdAnumAnayoH / kathaM pravRttiH sambandhagrahaNAdhInajanmanoH / / na hi vyaktiSu sambandha grahItumiha zakyate / sa hi vyaktiSu gRhyeta sarvAsvekatra vA kvacit / / na tu sarvAsu, dezakAlAdibhedena tadAnantyAdazakyatvAt / naikasyAM vyabhicA25 rAt tato'nyatrApi sa zabdaH pravarttamAno dRzyate / agRhItasambandhe ca na zabdaliGge tatpratItimutpAdayitumutsahete iti / ucyate / syAdetadevaM yadi pratyakSa ekprtyvmrsheti| dhIrbhedinyapyekAvamarzajananAdabhedinyucyata iti /

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Ahnikam ] pramANaprakaraNam viSaye svalakSaNe zabdaliGgayoH pravRttiH syAt / nanu pratyakSaviSaye tayorvRttAvaniSyamANAyAmanavasthAdidoSopaghAtAdapravRttireva syAt ? maivaM vocaH, kathamasakRdabhihitamapi na buddhaya se ? vikalpaviSaye vRttiriSTA zabdAnumAnayoH / avastuviSayAzcaite vikalpA iti varNitam / / vikalpAnAmavastuviSayatvaM zabdAnumAnayoruccheda iti zaGkAyA nirAsaH nanu vikalpAnAmapi viSayo yadyanugAmI kazcinneSyate tadutsIdetAmeva zabdAnumAne / bADham, asti vikalpAnAmanusyUto viSayaH, sa tu na vAstavaH / kaH punarasAviti cet, atadrUpaparAvRtti-svabhAvamabahirgatam bahiHsthamiva sAmAnyamAlambate hi vikalpaH / / yA ca bhUmirvikalpAnAM sa eva viSayo girAm / ata eva hi zabdArtha manyApohaM pracakSate // tathA hi na vikalpA vastu spRzanti / kutaH ? ekasyArthasvabhAvasya pratyakSasya sataH svayam / ko'nyo na dRSTo bhAgaH syAd yaH pramANaiH parIkSyate / tasmAd bhramanimittasamAropitAkArAntaraniSedhAya teSAM pravRttiH / yathA rUpasAdharmyaMsamAropitarajatAkAranivAraNAya zuktau pramAntaraM pravarttate nedaM rajatamiti, tathehApi zAbaleyAdisvalakSaNe nirvikalpakena sarvAtmanA paricchinne kutazcinnimittAdAropitamagorUpamiva vyavacchindanti vikalpAH, agaurna ekasyArthasvabhAvasyeti / ekasyeti niraMzasya / ko'nyo na dRSTaH / pratyakSadRSTAt svabhAvAt ko'nyaH svabhAvo na dRSTo yaH pramANairbhavataH pramANatayAbhimatairvikalpairanumAnaizca parIkSyate / pramANairiti vikalpavyaktyanumAnavyaktyapekSayA bahuvacanam / tasmAd bhramanimitteti / taduktam, 'no ced bhrAntinimittena saMyojyeta guNAntaram / zuktau vA rajatAkArI rUpasAdharmyadarzanAt ' // iti / nyA0 ma0 2 5 10 15 20 25

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nyAyamaJjayAM [paJcamam bhavatIti, na tu goH svalakSaNagrahaNe teSAM vyApAraH, prAgeva gRhItatvAt / - atha brUyAt nAnAvizeSaNanikarakalmASitavapuSastasyArthasya kiJcid vizeSaNaM gRhItaM vikalpairgRhyata iti, tadapyayuktam / vizeSaNanikararUSitasyApi vastunaH tadvizeSaNopakArazaktivyatiriktAtmano'nupalambhAt tadabhede sati 5 tadvizeSeNopakAryavastusvarUpagrahaNavelAyAmeva tattvAt taccitragrahaNAsiddhevikalpAntarANAmAnarthakyameva / taduktam, yasyApi nAnopAdhenirvAhikArthasya bhedinaH, tasyApi nAnopAdhyupakArAGgazaktyabhinnAtmano grhe| sarvAtmanopakAryasya ko bhedaH syAdanizcitaH // iti / tasmAdapohaviSayAH zabdA vikalpazceti / nAnAvizeSaNanikareti / nAnAbhUtAni vizeSaNAni gotvazAbaleyatvadravyatvAdIni / tdvishessnnopkaarshktivytiriktaatmno'nuplmbhaaditi| asyaaymbhipraayH| dharmiNaH sakAzAdamI bhinnA abhinnA vA, bhinnAzcedabhyupagamyante tadA bhinnAnAM sambandha upakAraM vinA na ghaTata iti dharmiNastadupakArikA zaktiH klpyaa| sA ca kalpyamAnA ekA 15 anekA vA kalpyeta / anekAzcet tAsAmapi zaktInAM tato bhedo'GgIkartavyaH, na hyeka syAnekAtmakatvaM sambhavatIti / bhinnAnAJca sambandha upakArAbhAve na smbhvtiitypraapropkaarshktiklpnaayaamnvsthaaprsnggH| athaikA abhinnA ceti pakSastadapekSayedamuktaM tadvizeSaNeti / yasyApi nAnopAdheriti / yasyApi vaizeSikAdeH parasparamAzrayatazca bhinnA nAnAbhUtA upAdhayo dravyatvAdayo vizeSaNAni yasya tasya nAnopAdherarthasyopAdhi20 bhedAdeva bhedino nizcayAtmikA dhovidhimukhenaiva grAhikA, pratyupAdhi ca bhinneti matam, tasyApi pakSe nAnAbhUtAnAmupAdhInAM dravyatvAdInAmupakArasyAGgaM kAraNaM yA zaktistadabhinnAtmana upAdhimata ekena nizcayajJAnena grahe nizcaye sarvAtmanA kRte satyupakAryasyopAdhikalApasya madhyAt ko bhedaH ka upAdhivizeSo'nizcitaH syAt / sarva eva nizcita ityarthaH, ityevamidaM dharmakIttivAtrtikaM vyAcakSate / asmiMzca vyAkhyAne tadvizeSaNopakAryavastusvarUpagrahaNavelAyAmevetyatra tAni vizeSaNAnyupakAryANi yasya vastunastadvizeSaNopakAryamiti vigrahaH krtvyH|

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Ahnikam ] pramANa prakaraNam bhaTTamatenApahaH zabdArtha iti matanirAsaH nanvapohazabdArthapakSe mahatIM kRpANavRSTimutsasarja bhaTTaH / tathA hi poho nAma vyAvRttirabhAva iSyate / na cAbhAvaH svatantratayA ghaTavadavagamyate / tadayamanyAzrito vaktavyaH, kazca tasyAzraya iti cintyam / na tAvad bhoH svalakSaNamAzrayaH, tasya vikalpa bhUmitvAbhAvAt / nApyavAntarasAmAnyaM zAbaleyatvAdi tadAzrayaH, taddhi azAbaleyanivRtterAzrayatAM pratipadyate, na hyevamupapadyate azAbaleyo bhavatIti gauH kiM tu zAbaleya iti, zAbaleyavyAvRttirhi goSvapi bAhuleyAdiSvasti / 11 " atha vA zAbaleyAdisvalakSaNasamudAyamagovyAvRtterAzrayaM brUyuH so'pyaghaTamAna eva, samudAyivyatirekeNa tasyAnupalambhAt / samudAyinAJca svalakSaNAnAM dezakAlAdibhedenAnantyAdvargIkaraNaM puruSAyuSazatenApi na zakyakriyamiti samudAyo'pi na tadAzrayaH / tasmAt sarvasAdhAraNaM pratipiNDaM parisamAptaM kimapi nUtanamagovyAvRtteradhikaraNamabhidhAtavyam / tacca gotvameva / tasminnaGgIkRte vA kimagovyAvRttikalpanAyAsena / api ca na kevalamAzrayAbhAvAttadagrahaNaM sambhavati, na ca vargIkaraNe nimittameSAM kiMcidasti / azvAdayazca vidhirUpatayA bhavanmate na gRhyante, kintvanyavyavacchedenaiveti / teSAmapi vyavacchedagrahaNe saiva vArtteti, nedAnoM vikalpaiH kvacidapoho viSayIkartuM zakyate, nirvikalpena ca na kazcid vyavahAra iti sakalayAtrotsAdaprasaGgaH / kiJca ya ete zAbaleyAdizabdAste sarva evApohavAcitvAvizeSAt paryAyAH syuH / apohabhedAdadoSa iti cenna / apohAnAM bhedA mahatIM kRpANavRSTimiti / tathAhi bhaTTa Aha, anivRttiH sAmAnyaM vAcyaM yaiH parikalpitam / gotvaM vastveva tairuktamago'pohagirA sphuTam // bhAvAntaramabhAvo hi purastAtu pratipAditaH / tatrAzvAdinivRttyAtmA bhAvaH ka iti kathyatAm // ityAdi / na ca vargIkaraNe nimittamiti / ekadezakAlAdi / apohAnAM bhedAbhAvAt / abhAvarUpatvAditi bhAvaH / 5 10 15 20 25

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nyAyamaJjar2yAM [paJcamam bhAvAt, bhidyamAnatve vA svalakSaNavadeSAM vastutvaprasaktiH / bhavatpakSe'pi sAmAnyamAtravAcitvAvizeSAtparyAyatvaM samAno doSa iti cenna / sAmAnyAnAM vidhirUpatvAt parasparasaMrahitasvabhAvatayA nAnAtvAvagamAt / apohastvabhAva mAtrarUpavizeSAnna parasparaM bhidyte| karkAdizAbaleyAdyAdhArabhedAdapohabheda iti 5 cenna / teSAmAdhAratvasya nirastatvAt, AdhArabhedena vA tadbhedAbhyupagame pratisvalakSaNamapohatadbhedaprasaGgaH / tatazca sAmAnyAtmatAsya hIyate / athApohyabhedenApohabhedamavadhArya paryAyatA parANudyate, tadapyasAram / bhavannapohibhedAd bhedo na paryAyatvamapahanti, bhAkto hyasau na mukhyaH / na cApohyabhedA dbhedo'pohasyAvakalpate, yo hi sambhAvyamAnasaMsargarAdhArairapi na bhettuM pAryate 10 sa dUratibhiralabdhasambandhairatibAyaiH kathaM bhidyeta ? ___ abhyupagamyApi brUmaH / yadyapohyabhedAdapohabhinnatvamapojhaikyAtahi tadaikyenApi bhavitavyam, atazca gavAzvayoranyApohena vyavasthApyamAnayoragAvo'nazvAzca hastyAdayo'pohyAstulyA bhUyAMso vA bhavanti, asAdhAraNastu eko gaurazve gavi cAzvo'tiricyate tatra / ihApohyabhedAd gavAzvayorbhedo bhavatu bhUyasAmapohyAnAmabhedAdabhedo bhavatviti vicAraNAyAM 'vipratiSiddhadharmasya samavAye bahUnAM syAtsadharmatvam' ityabheda eva nyAyyo bhavet / __atha sAdhAraNatvAdazvApohya eva gaurapohena vyavasthApya iSyate ? sa tarhi siMhAdAvapyastIti so'pIdAnI gaurbhavet / athAzvAdivizeSodghoSarahitamago rUpyaM vyavacchedyamucyate, tat pratyekaM grahItumazakyam, AnantyAt, vargIkaraNa20 kAraNaJca kiJcinnAstyeva / na hi sarveSAmagavAmazvAdInAmekadezatvamekakAlatvaM vA samasti / atha gopratiSedha eva vargIkaraNaheturiSyate, hanta ! tarhi gauH pUrvasiddha eSitavyaH, yatpratiSedhenAgAvaH pratIyeran / pUrvasiddhe ca gavi labdhe kimagobhiH 25 apohabhedAditi / keSAJcid ago'poho'rthaH, keSAJcid anazvApoha iti / vipratiSiddhadharmeti / vipratiSiddhadharmANAM viruddhadharmANAmekatra samavAyaprAptI satyAm / bahUnAM sadharmatvam / bahUnAM ye dharmAste grAhyA ityarthaH /

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Ahnikam ] pramANa prakaraNam 13 kiM tadapohena prayojanam / pUrvasiddhaM gosvalakSaNamastyeveti cenna, vyavahArIbhAvAt / gosAmAnye tu pUrvasiddhe mudhApoha prayatna ityuktam / atha gosAmAnyamagopratiSedhena siddhyati, tadA dustaramitaretarAzrayatvam / agoniSedhena gosiddhiH, gosiddhayA cAgoniSedhasiddhiriti / tasmAdapohasyaiva nirUpayitumazakyatvAnna tadbhedAdapohabhedaH siddhyati / api ca azvAdayaH sAmAnyarUpeNa vApohyeran vizeSAtmanA vA ? na vizeSAtmanA, tadanaGgatvAd azabdavAcyatvAcca / sAmAnyAtmanA tu teSAmapyapoharUpatvAdabhAvatvam / kathaJcAbhAvasyaivAbhAvaH kriyate, karaNe vA pratiSedhadvayayogAd vidhiravatiSThata iti vidhirUpaH zabdArthaH syAt / apohyAtmanazca turagAderyopohaH sa tasmAdvilakSaNa:, anyathA vA ? vailakSaNye tasya bhAvAtmatA bhavet, 10 availakSaNye tu yAdRza eva apohyastAdRza eva tadapoha iti gaurapyagauH syAt / kiJca apohazabdArthapakSe nIlamutpalamityAdau vizeSaNavizeSyabhAvasAmAnAdhikaraNyAdivyavahArA vilupyeran / na hyekasminnarthe dvayorapohayorvRttirupapadyate / na caikaH kazcidartho'sti yatra tayorvRttiH, svalakSaNasyAzabdArthatvAd anyasya cAsambhavAt / na ca vRttirapi kAcidasti / sajjJeyAdizabdAnAmapohanirUpaNAsambhavAnnApohavAcitvam / na hyasadajJeyaM vA kiMcidavagataM yad vyavacchidyate / jJAtaJcet sadeva tajjJeyaJcetyataH kathaM sacchabdena sadeva jJeyazabdena ca jJeyamevApohyate / ajJAtantu nitarAmanapohyam / kalpitantu tadvaktumazakyam, kalpanayaiva sattvAjjJeya tvAcca / apohazabdasya ca kiM vAcyamiti cintyam / anapoho na bhavatItyapohaH, kazcAyamanapohaH ? kathaM vA asau na bhavati, abhavan vA kimavaziSyata iti sarvamavAcakam / pratiSedhavAcinAJca naJAdizabdAnAM kA vArttA ? atra na bhavatIti, neti ko'rtha : ? 5 tasmAd vilakSaNaH / turagAderapoharUpAd vilakSaNaH / na ca vRttirapi kAcidasti / abhAvarUpatvAt / kalpanayaiva / kalpitenaiva rUpeNa / 15 20 25

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nyAyamaJja [paJcamam upasarganipAtAnAJca kathamapohaviSayatvam, AkhyAtazabdAnAJca pacatItyAdInAmapoho durupapAdaH / nAmnAmeva jAtizabdAnAmapohaviSayatvamiSyate, yeSAM bhavanto jAtivAcitvaM tadvadvAcitvaM vA pratipadyanta iti cet / tato'nyeSAM tahi kA vArtA ? bAhyArthavAcitve jAtizabdeSu ko dveSaH ? nirAlambanatve 5 jJAnAMzAlambanatve vA jAtizabdAnAmapi tadevAstu kimapohavAdapramAdena / yathaiva pratibhAmAtraM vAkyArtha upakalpitaH / padArtho'pi tathaivAstu kimapohAgraheNa vaH / / ityAdi dUSaNaudAryamapohe bahu darzitam / ataH zabdArthatAmasya vadeyuH saugatAH katham / / 10 apohapadArthanirUpaNam ucyate / tadetadaviditabauddhasiddhAntAnAmabhidhAnam / apoho yadi bhAvAtmA bahirabhyupagamyate / tato bhavati bhAvatkaM vAgjAlaM, na tvasau tathA / / kintu khalvayamAntaro jJAnAtmA saugatAnAmapohaH sammataH / tathAbhyu15 pagame keyamapohavAcoyuktiH / svAMzaviSayaM padArthajJAnamityetadeva vaktumucitam / etadapi nAsti, nAyamAntaro na bAhyo'pohaH, kintu jJAnArthAbhyAmanya eva / upasarganipAtAnAmiti / prAdicAdInAmapohyasyAdarzanAdasvatantraprayogatvAt teSAm / tathA cAha bhaTTaH "cAdInAmapi naJyogo naivAstItyanapohanam" iti / AkhyAtazabdAnAJceti / pacatyAdau hi nayoge pAkAbhAvapratItirna pAThAdeveti / tathA cAha, AkhyAteSu ca nAnyasya nivRttiH sampratIyate / na paryudAsarUpaM hi niSedhyaM tatra vidyate // na neti hyacyamAne'pi niSedhasya niSedhanam / pacatItyaniSiddhantu svarUpeNAvatiSThate // iti / jJAnArthAbhyAmanya eveti dharmottaraH / tathA cAhAsau buddhayA kalpikayA viviktamaparairyadrUpamullikhyate / buddhi! na bahiryadeva ca vadan nistattvamAropitam / yastattvaM jagato jagAda vijayo niHzeSadoSadviSAM vaktAraM tamiha praNamya zirasApohaH sma vistAryate // iti /

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Ahnikam ] pramANaprakaraNam nanu yad vidyate nAntarna bahiH paramArthataH / na tu vidyata eveti kathaM zabdArtha ucyate / pAramArthikazabdArthasamarthanapipAsitAH / nehAgatAH smo yenaivamanuyujyemahi tvayA // yata eva tannAntarbahirasti tata eva mithyeti kAlpanikamiti ca giiyte| 5 kiM punastat ? AropitaM kiJcidAkAramAtraM vikalpoparaJjakam / nanu bAhyArthavyatirekeNa kimIya AkAraH AntarAntarasya jJAnasyoparaJjaka ucyate / dRzyacchAyaivAnuraJjikA vikalpanA, nedRzo'rthaH / vyAvRttaM hi vastu darzanAnAM viSayaH, tacca spraSTumakSamA vikalpA ityuktam / atha tacchAyAmavalambamAnA vikalpA vyAvRttasyAgrahaNAd vyAvRttiviSayA ityucyante / nanu vyAvRttitadvatorabhedAd vyAvRttiryacca vyAvRttaM svalakSaNaM tadekameveti vyAvRttigrAhibhirvikalpavyAvRttamapi gRhItaM syAditi darzanatulyA bhaveyuH ? naitadevam / na vikalpaiAvRttaM vastu gRhyate na ca pAramArthikI vyAvRttiH, api tu kazcidAropita AkAraH / vAstavatve hi vyAvRtteH vastusaMspazina eva doSAH / / prAduHSyuH, na tvasau tathetyuktam / ata eva yat kecana paryacUcudan kila vyAvRtta- 15 grahaNapakSe tritayagrahaNaM prApnoti yadvyAvRttam, yena nimittena vyAvRttam, yatazca vyAvRttamiti; na ca tritayamastItyataH kathaM vyAvRttagrahaNamiti, tadapyapAstaM 10 nanu baahyaarthvytirekenneti| vikalpo hi jJAnavizeSastasya yo'yaM grAhyAnurAgaH sa kathaM bAhyaM vinA sambhavati / svata eva tathAtve nirvikalpe'pi tathA bhAvAd bAhyArthAbhAvaprasaGgAt / dRshycchaayaivaanurnyjiketi| svalakSaNagrAhidarzana- 20 samanantarabhAvena vikalpAnAM lAkSAnantarasphaTikazakalasamanantaravartina iva sphaTikazakalAntarasya lAkSAcchAyAdhAritvaM dRshycchaayaadhaaritaa| tacca sprssttumkssmaa| aspaSTatvAt pratIteH, pramANAntaravaiyarthyaprasaGgAcceti / vyAvRttasyAgrahaNAditi / yadi hi vyAvRttimapi na viSayIkuryuH kathaM prakArAntarasyAbhAvAt tacchAyAvalambinaH syuH / tacchAyAnavalambitve ca sAdRzyAbhAvAt tadadhyavasAyena bAhye pravRttirna syAt / 25 ___api tu kazcidAropita AkAra iti / yadeva ca tasyAropitasyAkArasya grahaNaM sa eva tena rUpeNa bAhyAdhyavasAya ityato bAhyavyAvRttiviSayatvAbhimAnaH /

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nyAyamaJja [ paJcamam bhavati / yadi hi vyAvRttaM gRhNIma ityevamullekho bhaved vyavahartRjanasya tadaivamasau paryanuyujyeta / na tvevamastItyacodyametat / nanvevamAropitAkAraviSayA vikalpA yuktA bhavanti, vyAvRttiviSayatvavAcoyuktirananvitetyuktam / samAhitametat / darzanapRSThabhAvibhiY=rityAdi5 vikalpairatatkAryaparAvRtta AkAra ullikhyate / na hi govikalpairatatkAryANAmazvAdInAmullekhaH svalakSaNaJca na spRzyate, sAmAnyaJca vAstavaM nAsti / tasmAdatatkAryaparAvRttiviSayatvameva vikalpAnAmavatiSThata ityevaM yuktyA teSAmapohaviSayatvamucyate na pratipattitaH / nanvatatkAryaparAvRttamiva sajAtIyavyAvRttamapi dRzyasvarUpam, tatra vijAtIya10 vyAvRttiH, svalakSaNaJcAnyad, na caikatarAkArollekhananiyamahetumutpazyAmaH / dhIman ! maivaM maMsthAH / nizcayAtmano nirvikalpAH / sajAtIyavijAtIyavyAvRttAkArollekhe ca sarvAtmanA tannizcayAd vikalpAntarANAM zabdAntarANAM pravRttiH syAt / tathA ca gauriti zabdAdutpadyamAno vijAtIyavyAvRttAkArollekhIva vikalpaH saMvedyate, na sajAtIyavyAvRttollekhI / tulyaviSayAzca vikalpaiH zabdA 15 ityanyApohaviSayA ucyante / so'yamAropitAkAro na bahirAropitatvAdeva ; nAntaH, abodharUpatvAt / atazcAsau na kiJcideva, na kiJcidapi bhavannapoha iti phalata upacaryate / atazca bAhyamabhAvAtmakamapohamAzritya svarUpe dUSaNopanyAse kaNThazoSamanubhavannasthAne kliSTo devAnAM priyaH / / api ca vikalpabhUmirartho vikalpAntarasannidhApitabhAvAbhAvAkSepI 20 niyatarUpo bAhyasadRzazca pratIyate / na cedaM rUpatrayamapi bAhye vastuni yujyte| bAhyasya hi vastunaH svarUpeNAvagatasya na vikalpAntaropanItabhAvasambandha upapadyate, vaiyarthyAt / nApyabhAvasambandhI vipratiSedhAt / niyatarUpatA ca vikalpa na pratipattitaH / pratipattihi vidhimukhena / phalata upacaryate / prAguktayuktyA darzanapRSThabhAvinAM vikalpAnAM vijAtIyaparA25 vRttAvevAvasthAnAt / viklpaantrsnnidhaapiteti| astIti nAstIti ca vikalpAbhyAM sannidhApitau yau bhaavaabhaavau|

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Ahnikam ] viSayasya gaureva nAzva ityevamavagamyamAnA vastvantaravyavacchedamantareNa nAvakalpata iti balAd vyavacchedaviSayatvam, anyathA niyataparicchedAbhAvAt / sandigdhaJca vastu na gRhyate / evaM bAhyavastuviSayatve ca niraste vikalpAnAmekasyArthasvabhAvasyeti nyAyena paunaruktayAd abAhya viSayatvaM nyAyyam / abAhyAntarAropitaM rUpaM tacca bAhyavadavabhAsate / na ca vyAvRtticchAyAmapahAya bAhyAropitayoH sAdRzyamanyadastIti vyAvRttiviSayA eva vikalpAH phalato bhavanti / pramANaprakaraNam 17 yadyapi vidhirUpeNa gaurazva iti teSAM pravRttistathApi nItivido'nyApohaviSayAneva tAn vyavasthApayanti / yathoktaM " vyAkhyAtAraH khalvevaM viveca' yanti na vyavahartAraH" iti / so'yaM nAntaro na bAhyo'nya eva kazcidAropita 10 AkAro vyAvRtticchAyAyogAdapohazabdArtha ucyata itIyamasatkhyAtigarbhA saraNiH / jJAnAkAravAda mavalambyApohapadArthanirUpaNam atha vA vikalpapratibimbakaM jJAnAkAramAtrakameva tadabAhyamapi vicitravAsanAbhedopAhitarUpabhedaM bAhyavadavabhAsamAnaM lokayAtrAM birbhAta / vyAvRtticchAyAyogAcca tadapoha iti vyavahriyate / seyamAtmakhyAtigarbhA saraNiH / 5 anyathA niyataparicchedAbhAvAditi / vastvantaravyavacchedanamantareNeti zeSaH / gauravAyamiti yA niyatarUpatayA gRhItiH sA anyavyavacchedamantareNa neti yad uktaM tanna / prathamaM tAvad vikalpairniyatasya rUpasya grahaNaM tato'nyavyAvRttinizcaya iti cenetyAha sandigdhaJca vastu na gRhyata iti / yAvad vyavacchedo na gRhItastAvadasau niyatatayA na gRhItaH, saMdigdhatayaiva gRhItaH syAt / na ca vikalpaistathA gRhyate, niyatatayaiva tataH pratItisamutpAdAt / ato'smAt kAraNatrayAdanyavyavacchedanameva vikalpAnAM viSaya iti nizcIyate / 15 20 vyAkhyAtAraH khalviti / te hi vidhimukhena pravRtti yuktyAnupapadyamAnAM pazyanto'pohaviSayatayA vyavasthApayanti / vyavahartAraH punardRzyavikalpyayorbhedAgrahaNena 25 pravartante / asatkhyAti garbhA / evaM hyacyamAne asata evAkArasya vikalpabuddhI pratibhAsa ityuktaM bhavati / nyA0 ma0 3

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nyAyamaJja [paJcamam nanUbhayathApi vastuviSayatvAbhAve vikalpAnAM kathaM vastuni vyavahArAH pravarttante, dRSTe'pi kvacidvastuni tRNAdau pravRttyabhAvAd / arthitvantu pravRtteH kAraNaM kathamiti vaktavyam / ucyate / pravRttistAvad dRzyavikalpayorekIkaraNanibandhanA, dRzyadarzanAnantaramutpanne vikalpe vikalpya tena pratipadyate pramAtA / darzanAnantaryavipralabdhastu dRzyameva gRhItaM manyate tadabhimAnena ca pravarttate / idaM tadekIkaraNamAhuH / dRzyavikalpayorbhedo yanna gRhyate na punabhinnayorabhedAdhyavasAya ekIkaraNamiSyate / dRzyAd vibhinnasya vikalpasya zukteriva rajatasya nirdeSTumazakyatvAd, bhedAdhyavasAye cobhayAbhAvAnna bhedAdhyavasAye darzanamupAyo vikalpAviSayatvAnna vikalpo dRzyAviSayatvAt / tasmAd bhedAnadhyavasAyAdeva 10 pravRttiH / prAptirapi dRzyasyaivArthakriyAkAriNo vastunaH pAramparyeNa, tanmUlatvAt kAryaprabandhasya, dRzyAdarzanaM tato vikalpaH, tataH pravRttiriti / arthaM hi mUlavartinamupalabhya pravarttamAnastamApnoti / apavarakanihitamaNiprasRtAyAM kuJcikAvivaranirgatAyAmiva prabhAyAM maNibuddhayA pravarttamAnaH / yatra tu mUle'pyartho nAsti tatra vyAmohAt pravarttamAno vipralabhyate, dIpaprabhAyA15 miva tathaiva maNibuddhayA pravatta mAnaH / evaJca bAhyavastusaMsparzazUnyeSvapi vikalpeSu samullasiteSu bAhyo'rtho mayA pratipannaH, tatra cAhaM pravRttaH, sa ca mayA prAptaH ityabhimAno bhavati laukikAnAm / na tvayamarthAdhyavasAyamUla: / tadukta "yathAdhyavasAyamatattvAd yathAtattvaJcAnadhyavasAyAt" iti, svaprati bhAse'narthe'rthAdhyavasAyAt pravRttirityatrApi granthe'rthAdhyavasAyo bhedAnadhyavasAya 20 eva vyAkhyeyaH / evaM dRzyavikalpAvarthAvekIkRtya pravartate, prApnoti cArthamiti / nanUbhayathApIti / yat pUrvamuktamAropitAkAraviSayatvam, yacca 'api ca' ityAdinoktaM tenApi / atha vA buddhayAkArApohapakSe AropitAkArApohapakSe ceti| yathAdhyavasAyamiti / abahorUpasya bahIrUpatayAdhyavasAyAd abahorUpasyAbahIrUpa25 tayAnadhyavasAyAcca / svapratibhAsa iti / pratibhAsata iti pratibhAso grAhyAkArastasmin svasminnAtmIye vikalpasambandhini /

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Ahnikam ] pramANaprakaraNama tadevameSa lokasya vyavahAro'vakalpate / vivekenApi voDhavyA lokayAtrAtha lokavat / tasmAd vikalpapratibimbanasya zabdArthatAmAhurapohanAmnaH / pratItimArgastvavivicyamAno janasya jAtibhramamAtanoti / / yAvAMzca kazcinniyamaprakAraH pravartate jAtiSu vRttyavRtyoH / tAvAnapoheSvapi tulya eva bhavatyavastutvakRtastu bhedaH / / tulye'pi bhede zamane jvarAdeH kAzcid yathA vauSadhayaH samarthAH / sAmAnyazUnyA api tadvadeva syurvyaktayaH kAryavizeSayuktAH // vizeSaNAdivyavahAraklUptiH tucche'pyapohe na na yujyate naH / atazca mA kAri bhavadbhireSA jAtyAkRtivyaktipadArthacintA // apohasya zabdArthatvakhaNDanArambhaH atrAbhidhIyate / kiM jAtyAdebayasya zabdArthasya asattvAdapohapakSapAtaH uta pratItibalAdeveti / pratItistAvadapohaviSayA bhavadbhiraGgIkRteti kimatra 10 vikalpapratibimbanasyeti / vikalpapratibimbanaM vikalpAvinAbhUto grAhyAkAraH, vikalpapradarzito vA dharmottarapakSe / yAvAMzca kazciditi / yathA nimittAntaraM vinaiva 15 kAsucid vyaktiSu sAmAnyaM samavaiti kAsucinneti tava niyamaH nimittAntarAbhyupagame anavasthApAtAd, evaM mamApyapohe bhaviSyati tatkAriSveva gauriti pratyaya iti / athaikaM sAmAnyaM vinA kathamekakAryakAritvamevetyAha tulye'pi bheda iti / taduktam, jvarAdizamane kAzcit saha pratyekameva vaa| dRSTA tathaivauSadhayo bhinnatve'pi na cAparAH // iti / vizeSaNAdivyavahAraklUptiriti / buddhireva nIlAvacchinnamutpalamabAhyaM bAhyamiva saMdarzayantyutpadyate na punarbAhyAnAM padArthAnAM niraMzatvAdevaMrUpatA samasti / AdigrahaNAt sAmAnAdhikaraNyaparAmarzaH, tatrApyanekadharmavantaM dharmiNaM bAhyamiva pradarzayantI buddhireva tathAbhUtodeti / yadAha, saMsRjyante na bhidyante svato'rthAH paramArthataH / bhinna rUpamabhinnaJca teSu buddharupaplavaH // iti /

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nyAyamaJjayAM [ pazcamam kalahena / nApi jAtyAderasattvam indriyArthasannikarSotpannabAdhasaMdeharahitapratyayagamyatvAt svalakSaNavat / Adyameva hi vijJAnamarthasaMsparzi cAkSuSam / na taduttarabhAvIti kimidaM rAjazAsanam // tadevAstu pramANaM vA tenApi tvavagamyate / vyAvRttaM vastuno rUpaM nAnugAmIti kA pramA / tathA hi nirvikalpakAlasyAtisUkSmatvAt kiM pratibhAsate, kiM na pratibhAsata iti kathameSa kalirAvayorupazAmyatu / bhavAn brUte vyAvRttamevAvabhAtIti, ahaM bruve'nuvRttamapi prtibhaatiiti| evaM kalahAyamAnayorAvayoH kaH paricchedaH / 10 na khalu zapathasya zapamAnasya vaiSa viSayaH / ___tasmAnnirvikalpakAnantarotpannasthUlakAlakAryaparyAlocanayA tadvyavasthA karttavyA tatra ca bhavedyadi vizeSaikaviSayaM nirvikalpakam / sAmAnyAdhyavasAyo'yamakasmAt tat kathaM bhavet / / ____ zabda eSa vikalpa iti cet, maivam / pazyatyanugataM rUpamavijJAte'pi vAcake / dAkSiNAtya ivAkasmAt pazyannaSTaparamparAm // anavagatazabdArthasambandho'pyabhinavAnekapadArthasannidhAne teSAmanugataJca vyAvRttaJca pazyatyeva rUpam / api ca prathamAkSasannipAte evAgulicatuSTayamavalokyamAnamanyonyamanugAminA ca vibhaktena ca rUpeNAvagamyate, tat kathaM kevalavizeSAvalambI cAkSuSaH pratyayaH ? api ca purANazAbaleyapiNDamavalokayataH kAlAntare bAhuleyaM piNDaM pazyataH pUrvadRSTazAbaleyapiNDaviSayaM smaraNamutpadyamAnaM sNvedyte| tasmAt sAmAnyAnavagamo nopapadyate / anyasminnasAdhAraNe svalakSaNe dRSTe'nyasmaraNasya kiM sthUlakAlakAryeti / sthUlakAlatvaM smaraNAdisApekSatvAt /

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Ahnikam ] pramANaprakaraNam 21 varttate ? asti ca tat, tena manyAmahe dRSTamubhayAnugatarUpamiti / kiJca vyaktyantaradarzane'pi sa evAyaM gauriti pratyabhijJAyate / tasyAzca prAmANyaM darzitam, darzayiSyate ca vistarataH kSaNabhaGgabhaGgena / tasmAdanugatarUpaviSayaiva sA pratyabhijJA, vyaktibhedasya vispaSTasiddhatvAt / yatra ca laghutaraparimANatilamudgAdipracayasannidhAne vicchinnasikthalakSaNagrahaNaM nAsti tatrAnuvRttameva rUpam 5 indriyeNa gRhayate / ato nirvikalpakavelAyAmeva vyAvRttavadanugatarUpAvabhAsAnna sAmAnyApahnavo yuktaH / prathamAkSasannipAte'pi tulyatvamavagamyate nAnAtvaJceti sAmAnyabhedau vAstavau dvAvapi / sAmAnyamidamityevaM sa ca tatrAnupagrahaH / vyAvRttamidamityevaM kiM vA buddhiH svalakSaNe // samAnavRttisApekSaM na ca sAmAnyavedanam / tatra sannihitatvAt tu vyaktivAcAnupagrahaH / / samAnavRttyapekSatvAt sAmAnyasyAnupagrahe / vizeSo'pi hi mA grAhi vyAvRtti sa hi ceksste|| anuvRttihi yeSvasya kA teSAM grahaNe gatiH / vyAvRttirapi yAnyasya yA teSAM grahaNe gatiH // athAnuvRttivyAvRttinirapekSaM na kevalam / vastveva gRhayate kArya kIdRk tadiha kathyatAm / / nirvikalpakavelAyAM nirdeSTuM tanna zakyate / tadutthAstUbhayatrApi sAkSya dadati nizcayAH / / vastuno'GgIkRtA prAjJairata evobhayAtmatA / yau brUtastvekarUpatvaM tAvubhAvapi bAlizau / vicchinnasikyalakSaNeti / vicchinnAnAM bhinnAnAM sikthAnAM kaNAnAM yallakSaNamitarasmAd vyAvRtto dhrmH| samAnavRttisApekSamiti / kathaM tahi tadvedanamityAha tatra snnihittvaaditi| 25 ubhayatrApi sAkSyamiti / anuvRttau vyAvRttau ca, gaurayamityubhayarUpANAM teSAM samutpAdAt 'ayam' ityatra vizeSasyApi pratibhAsAt / yo brUtastvekarUpatvamiti / yau

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5 10 15 20 25 33 nyAyamaJjaya sAmAnyasvalakSaNayovirodhAdekatrAsambhava iti zaGkAnirAsaH yadapyabhihitam itaretaraviruddharUpasamAveza ekatra vastuni nopapadyata iti tadapi na samyak / parasparavirodho'pi nAstIha tadavedanAt / ekabAdhena nAnyatra dhIH zuktirajatAdivat // yatra hi virodho bhavati tatraikatararUpopamardena rUpAntaramupalabhyate / prakRte naivamiti ko virodhArthaH / chAyAtapAvapi yadyekatra dRzyete ki kena viruddhamabhidhIyate / adarzanAttu tad viruddhamuktaM na caivamihAdarzanamityavirodhaH / ata eva hi mithyAtvameti nAnyatarA matiH / na hayanyonyopamardena buddhidvitayasambhavaH // tathA cAha, yathA kalmASavarNasya yatheSTaM varNanigrahaH / citratvAdvastuno'pyevaM bhedAbhedAvadhAraNam / / ityevamavirodhena bhedAbhedAvadhAraNAt / ubhayAtmakataivAstu vastUnAM bhaTTapakSavat // etattu vRttivikalpAdibhyo bibhyatevAbhyupagataM tatrabhavateti tiSThatu tAvat kimatra vimardena / vyaktivyatiriktAyA jAteH samarthanam [ paJcamam vyatiriktaiva jAtirvyaktiSu varttata iti brUmaH / yacca vRttivikalpAdidUSaNaM tatra varNitam / tatpratyakSamahimnaiva sarvaM pratihataM bhavet / / grahaNam / yat tAvad avAdi, bhedena kuvalayAmalakAdivadanavabhAsanAditi, tatra pratItibhedo darzita eva / vedAntavAdizAkyau / vedAntavAdino hi sAmAnyAtmakameva vastvicchanti, zAkyAstu vizeSAtmakamiti / yathA kalmASavarNasyeti / zabalavarNasya / yatheSTaM varNanigrahaH niSkRSTasya varNasya

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Ahnikam ] pramANaprakaraNam yattu dezabhedenAgrahaNAt tadagrahe tabuddhyabhAvAditi, tatra tadAzritatvaM kAraNaM jAtena tu asattvam / vyaktivRttitvAjjAteH pRthagdezatayA'nupalambhaH / tadagraho vA, na punastadatiriktAyA abhAvAdeveti / jAtivyaktyoH sambandhasthApanam yadapyuktaM vRttyanupapatteriti tatrApyucyate / pratipiNDaM kAtsnryenaiva jAti- 5 varttata iti| piNDAntare tadupalambho na syAditi cet ? kiM kurmaH, kamupalabhAmahe, piNDAntare'pi tadupalambho'styeva, kathaJca bhavantamenaM nihna mahe / ekadezAstu jAtena santyeva yairasyA varttanaM brUmaH / kvedamanyatra ced, aho nipuNatA tava dRSTAntaM yAcase yastvaM pratyanumAnavat / kinAmadheyaiSA vRttiriti cet, na nAmadheyaM jAnImaH, piNDasamavetA jAtirityetAvadeva pracakSmahe / 10 ___ nanvayutasiddhayoH sambandhaH samavAyaH, sa ca vipratiSedhAdeva nirastaH, na zakyate nirasitum / pratItibhedAd bhedo'sti dezabhedastu neSyate / tenAtra kalpyate vRttiH samavAyaH sa ucyate // __ avayavAvayavinorguNaguNinozceyameva vRttiH, tayorarthAntaratvamupariSTAd 15 darzayiSyate / darzitaJcAmanaiva mArgeNa dezabhedazca tayornAstIti vispaSTamayutasiddhatvam / ___ yadapyucyate 'nAniSpannasya sambandho niSpattau yutasiddhatA' iti tadapi parihRtamAcAryaiH "jAtaH sambaddhazcetyekaH kAla:'' iti vadadbhiH / sarvaJcaitadabAdhitapratItibalAt kalpyate na svazAstraparibhASayA / vibhUnAmapi sambandha: 20 parasparamasambhavAdeva neSyate na paribhASaNAt / na saMyogaH, tessaampraapterbhaavaat| aprAptipUrvikA hi prApti : saMyogaH / na ca samavAyastadAzritasya tasyAnupalambhAdityalaM prasaGgena / ye ceha vRttI sraksUtrabhUtakaNThaguNAdiSu / jAtyAdInAmanazatvAt tAbhyAM vRttivilakSaNA // parihRtamAcAryaiH / "niSThAsambandhayorekakAlatvAt' ityAdi vadadbhiH / ye ceha vRttI iti| sraji sUtraM hi vyAsajya pratipuSpamekadezena vartamAnaM

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nyAyamaJja [ paJcamam ____ tasmAd vRttyanupapatterityadUSaNam / jAteH sarvagatatvaM vyaktezca tadvyaJjakatvopapAdanam ___ yadapi sarvagatatvaM piNDagatatvaJca vikalpya dUSitam, tadapi yatkiJcit / yathA pratItirAdizati bhagavatI tathA vayamapyupagacchAmaH / sarvasarvagatA jAtiriti tAvadupeyate / sarvatrAgrahaNaM tasyA vyaJjakavyaktyasannidheH // vyaktirvyaJjakatAmeti jAtedRSTava nAnyathA / dRSTiryatra yadA vyaktastadA tatraiva tanmatiH // sarvatra vidyate jAtirna tu sarvatra dRzyate / tadabhivyaJjikA yatra vyaktistatraiva dRzyate // vyaktaranyatra sattve syAt kiM pramANaM taducyate / ihApyAnIyamAnAyAM gavi gotvopalambhanam // gopiNDena sahaitasyA na cAgamanasambhavaH / dehenevAtmanastasmAdihApyastitvamiSyatAm // abhivyaktistu tatkAlA yatkAlaM vyaktidarzanam / tasmAt sakRdabhivyaktA nAnyadApi pratIyate // abhivyaktizca taddezA yaddezA vyaktirIkSyate / tasmAt tasmAdabhivyaktA na deze'nyatra dRzyate // vyaktisarvagatatve'pi svayUthyaiH kaizcidAzrite / bhaviSyatyadya jAtAyAM gavi godhIstathA grahAt / / jAyamAnaiva hi vyaktirjAyate pratiyoginI / eka eva hi kAlo'syA jAteH sambandhajanmanoH / / neha jAteH purAstitvaM na ca saMkrAntiranyataH / kintu svahetoH sA vyaktistAdRzyevopajAyate // 15 . 25 dRSTam, bhUtAnAzcAlekhyagatAnAM kaNThe yo guNaH sragdAmAdiH sa pratyekaM sarvAtmanA vartamAna uplbdhH|

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Ahnikam ] pramANaprakaraNam kathametaditIdaJca yo vA paryanuyujyate / itarasya paraM hetustena paryanuyujyate / vRSaH pizaGgo gauH kRSNA sA ca nIlatRNAzinI / tAbhyAmutpAdito vatsaH kathaM bhavati pANDuraH / / yathA rUpAdyasambaddhA na vyaktirupalabhyate / tathaiva jAtyayukteti kA te vyasanasantatiH // anugatapratotyanyathAnupapatyA jAtisiddhiH agovyAvRttatAyAM vA naiSa prazno nivarttate / kasmAdagonivRttaM tadadya jAtaM svalakSaNam // tasmAd vastusvabhAve'sya viditvA'nanuyojyatAm / codyacuJcutvamutsRjya pratipattinirUpyatAm / pratipattizca vizeSeSviva sAmAnyeSu ca nirapavAdA darzitaiva, tasmAd vizeSavadapratyAkhyeyaM sAmAnyam / vizeSavat pratyakSatvAt sAmAnyasya kaH kalpanArthaH ? yadi hi kAryAnumeyaM sAmAnyaM kalpayema tata evamanuyujyemahi kAryasyApyanyathA siddheH kiM tatkalpanayeti / pratyakSe tu sAmAnye ko'yamanuyogaH, 15 kA ceyamanuvRttijJAnotpAdikA zaktiH, vizeSebhyo'vyatiriktA vyatiriktA vA, nityAnityA vA, tadAzritA svatantrA vA, pratyakSA parokSA veti vikalpyamAnA kA te vyasanasantatiH / yAmabhyadhAd bhavAn, na yAti na ca tatrAsIdasti pazcAnna cAMzavat / jahAti pUrva nAdhAramaho vyasanasantatiH // iti / vizeSebhyo vyatiriktA'vyatiriktA veti / vyatireke jAtirevoktA, avyatireke tu jAtipratyayasya nirviSayatvam / nityAnityA veti / ekA'nekA vetyrthH| nityatve hi sarvatraikatvamanityatve tu prativyaktyanyatvAdanekatvam / ekA cejjAtireva / athAnekA, ekAkArapratyayasya nirviSayatvam / tadAzritA svatantrA vaa| tadAzritatvapakSe jAtireva nAmAntareNoktA / svAtantryapakSe viSayaniyamena pratyayAnutpattiprasaGgaH, gavyanAzritA cet 25 sA zaktiH kathaM tatraiva pratyayavizeSaM janayet ? nyA0 ma04

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26 nyAyamaJja [ paJcamam vAcoyuktyantareNa jAtireva kathitA bhavati, na vA kiJciditi yatkiJcidetat / nanu yathA gotvAdijAtiniyatAsveva vyaktiSu vartate nAsamaJjasyena ( na sAmastyena ), tathA kAbhizcideva vyaktibhiH kAcid gavAdibuddhirjanyata 5 iti, naitadevam, viSayAtizayavyatirekeNa pratyayAtizayAnupapatteH, upAyAtizaye tu pratyayAtizayopakAraNayiSyamANe viSayAtizayaM prati ko dveSaH ? siddhe ca viSayAtizaye durapahnavaM sAmAnyam / / __nanu vRttivinApi sAmAnyAntareNa sAmAnyeSu dRzyate eveti ko'tra visrambhaH ? na cAzeSeNa paJcAzadbhavitumarhati / yadi hi senAvanAdipratyayA; 10 karituragadhavakhadirAdivyatiriktamarthamanapekSya jAyamAnA mithyA bhavanti, kimetAvatA ghaTAdipratyayairapi mithyA bhavitavyam ? bAdhakasadbhAvanibandhanaM hi vaitathyaM pratyayAnAm / tatra sattAdau sAmAnyAntaravirahAnmithyApratyayA upAdhinA kenacit pravartante na tvevaM gavAdAviti yatkiJcidetat / yaduktam, tasmAdekasya bhinneSu yA vRttistannibandhanaH / sAmAnyazabdaH sattAdAvekadhIkaraNena veti // nanvihApyekArthakriyAkAritvopAdhinibandhana ekAkArapratyayaH setsyatItyuktam , satyamuktamayuktantu ekArthakriyAkAritvasyaivAsiddheH / ___ yattUktam 'ekapratyavamarzasya hetutvAddhIrabhedinI' iti tadasAmpratam, pratyavamarzasyApyekatvAnupapatteH / na hi bahubhirdarzanaireko vikalpaH sambhaya 20 sAdhyate / api tu nAnAdarzanAnantaraM tatsAmarthyalabdhajanmAno vikalpA api tu bhedenaivollasanti / na ca teSAM kimapi kAryAntaramasti yena te ekatAmadhigaccheyuH / kena ca vikalpAnAmekatvaM gRhyate? na darzanena, tasya dRzyaviSayatvAt / na vikalpAntareNa, sarvavikalpitAnAmAropitArthaparyavasitatvena, svAkAra viSayatvena vA, parasparabhedAbhedaparicchedasAmarthyAsambhavAt / / 25 atha brUyAd vikalpollikhyamAnAkArabhedAnavagamAd vikalpAnAmaikyam, yAdRzameva ekazAbaleyAdisvalakSaNadarzanAntarabhuvApi vikalpenollikhita ekadhIkaraNena veti / ekAkArabuddhijanakatvaM hi sarveSAM samAnam / /

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Ahnikam ] pramANaprakaraNam AkAro gauriti, tAdRzameva gopiNDAntaradarzanAntarajanmanApIti viSayAbhedAt tadaikyamucyate / tadallikhyamAne'pi viSayabhedo hi na pratibhAsate ityata eSa vikalpo bhinnAnyapi darzanAni mizrIkaroti, darzanopArUDhasya bhedasyAgrahaNAditi / tadetadapi na hRdayaGgamamabhidhIyate / vikalpAstAvad vijJAnakSaNasvabhAvatvA- 5 danyonyaM bhinnA eva bhavanti / yastu vikalpollikhita AkAro'nupalabhyamAnabhedaH, tebhyo vyatirikto'vyatirikto vA ? vyatiriktazcet syAt sAmAnyamevedaM nAmAntareNoktaM bhavati / avAstavatvakRto vizeSa iti cenna / avAstavatve yuktyabhAvAt / avyatiriktazcet sa AkArastahi vikalpasvarUpavad bhidyata eveti kathaM tadaikyam, kathaM vA tadaikye bhinnAnAmapi darzanAnAM mizrIkaraNa- 10 mavakalpate ? api ca re mUDha ! sAmAnyAnabhyupagame kutastya ekAkAravikalpotpAda iti paryanuyuktena tvayA kAryaikyAd vikalpaikyamevetyuktaM bhavati, kathaM caivamanunmatto brUyAt ? tasmAd 'ekapratyavamarzasya hetutvAddhIrabhedinI' iti vyAmUDhabhASitam / zabdavikalpayoranyApohaviSayatvakhaNDanam __yadapi vikalpAnAM zabdAnAJcAnyApohaviSayatvasiddhaye pralapitam 'ekasmArthasvabhAvasya' ityAdi, tadapi yatkiJcit / tadullikhyamAne hi viSayabheda iti| tato bhedApratibhAsAdeva viSayAbhedaH, tasmAcca vikalpaikyamityataH 'kena viSayANAmaikyaM gRhyate' iti na vAcyam / mizrI- 20 karoti / ekatayA vyavasthApayati / katham ? yathaiva viSayaikyAd vikalpAnAmaikyaM tathA darzanAnAmapi / dRzyAdhyavasAyena vikalpAnAM pravRtteradhyavasAyApekSayA tadviSayasyApyaikyam / tadevAha darzanopArUDhasya bhedsyaagrhnnaaditi| darzanaviSayasya sanasyaiva vikalpairekatayAdhyavasoyamAnatvAd dRzyabhedanibandhanasya darzanabhedasyAgrahaNAdabheda evAvatiSThata ityarthaH / ___avAstavatve yuktyabhAvAd / bhavad yuktInAM cAyuktatvAditi bhaavH| kAryakyAdityuttaramiti / kAryakyAdekakAryakAritvAd / vikalpaikyameva kAryekyamiti / yo'yaM viSayAbhedena vikalpotpAdastadeva kAryekyam / 15

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nyAyamaJjA [paJcamam sarvAtmanA hi dRSTo'rthaH punarna hi na dRzyate / pradarzitaM hi prAmANyaM gRhItagrAhiNAmapi / kSaNabhaGge niraste ca dezakAlAdibhedataH / gRhItasyApi bhAvasya grahaNaM na na yujyate / api cAsmanmate bhinnairdhabhairyuktasya dharmiNaH / dharmo'sya kenacit kazcit pratyayena grahISyate / / vicitrasahakAryAdizaktibhedazca dharmiNaH / nAnopAdhyupakArAGgazaktyabhinnAtmatA kutaH // yadi ca nAma nirvikalpakena sarvAtmanA paricchinna vastu punaH pari10 cchindanti vikalpAntarANi vaiphalyamaznuvIran / kimetAvatA teSAmapratIyamAnA rthagrAhitA kalpayituM zakyate ? na hi viratapipAsasya himakarapaTalamaphalamiti, tadeva rajatamiti kalpayituM pAryatAm, tasmAd dUrAzAmAtrametat / itthaJca anyApohanirAtmani bAhye vikalpAnAM zabdAnAJca viSaye iSyamANe bhaTTakumArilopanyastadustaradUSaNAnAmAvaraNakaraNaM na kiJcit pazyAmaH / yadapi tadrUSaNApaninISayA vikalpapratibimbakamAropitAkAramAtravyAvRtticchAyoparakta kimapi parikalpitam, tadapi na vyvhaarpdviimvtritumutshte| vikalpo nAma bodhAtmA sa ca svacchaH svabhAvataH / nAsAvitarasamparkAdRte kaluSatAmiyAt / / nUnamabhyupagantavyaM kiJcidasyoparakam / AntaraM vAsanArUpaM bAhyaM vA viSayAtmakam / / vicitrasahakAryAdIti / ayaM bhaavH| na zaktiH kAcidabhinnA sambhavati, abhAvaprasaGgAditi / ato bhinnA saabhyupeyaa| bhinnA ca svarUpasahakArivyati rekeNa na kAcidasti, pUrvameva nirAkRtatvAt / tatra svarUpazakterabhede'pi sahakAri25 zaktayo bhinnAH, tA hyavacchedakA dhrmaaH| yena cAvacchedakena [dharmeNa] saha svarUpazaktiH svaviSayajJAnotpAdikA tasyAvacchedakadharmAntarabhinnatvAt [prastutatadharma]viziSTadharmijJAnodayakAle kathaM dhrmaantrvishissttdhrmijnyaanodyprsnggH| itthaJcAnyApoha iti niSedhAtmani bAhya iti cirantanabauddhadRSTayA / 20

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Ahnikam ] pramANaprakaraNam yat punarvidyate nAntarna bahistena rajyate / vijJAnamiti mAyaiSA mahatI dhUrtanirmitA // viSayA eva buddhInAmAJjasyenoparaJjakAH / vAsanA viSayajJAnajanyatvAnna tathoditAH // tasmAt tatra dezAntarAdau vasatA kenacidarthena buddhayo rajyantAm, ekAntA- 5 satA tu kenacidAropitena taduparaJjanamaghaTamAnam, manorathaprAyam / na caikAntAsannAkAra Aropayitumapi zakyate / api ca darzanapRSThabhAvino vikalpAstadvyApArakAriNo vyAvRttaM sraSTumasamarthA vyAvRttimAtramavalambante iti yaducyate tatra dRzyasajAtIyavijAtIyavyAvRttatvAdubhaye'pi vyAvRttimeva spRzeyuH / ubhayAvamarSe satyeSAM paunaruktyAdAnarthakyamiti ced, nAnarthakyam / pramANavarge 10 nipatantaH kAmamanarthakA bhavantu, arthAntaraM vAvalambantAm, vyAvRttintvavalambamAnA aMzata Alambante aMzato neti na zraddadhmahe / sajAtIyavijAtIyavyAvRttyorna ca bhinnatA / yato'nyatarasaMsparzo vikalpe na prakalpate / / sajAtIyavijAtIyavyAvRttivimarze tu darzanavadasAdhAraNagrAhiNa eva 15 vikalpAH syuriti sAmAnyanibandhanasambandhagrahaNAdivyavahArAbhAvAcchabdAnumAne pralayaM pratipadyetAm / ___vyAvRttirapi bAyA cet, tadavasthA kaumAriladUSaNAzaniH / Antaratve tu na tayA vikalpoparAgaH kartuM zakyate / nAntarna bahiriti tu bhaNitibhaGgImAtram / tat tAdRzaM kiJcinna kiJcidvA, na kiJciccenna, tena vikalpAnAmanu- 20 raJjanasyopapAdayitumazakyatvAd, atyantamasatazca zazaviSANAdervyavahAraviSayatvAbhAvAt, asatkhyAtinirasananItimevAtrottaraM kariSyAmaH / kiJciccennUnam antarbahirvA tena bhavitavyameva / ataH kumArilAdiSTadUSaNApaninISayA yo'yamutprekSitaH panthA nUtanaH, so'pi saGkaTaH / tasmAd yathAdhyavasAyamevamiti ___ zuktikArajatajJAnasya viSayAbhAve'pyutpadyamAnamya tarhi kathaM sambhava ityA- 25 zakyAha vAsanA viSayajJAneti / tathoditA uparaJjakatve.... ( atramAtRkAkhaNDitA) /

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30 nyAyamaJja [paJcamam yuktam / bAye ca vastuni zabdAntaropanIyamAnabhAvAbhAvasambandhAvapi na na yujyte| sarvasya gaurityAdizabdajanitasya jJAnasyAstitvAdyanapekSya sAmAnyamAtraviSayatvAdAkAGkSAnirAkaraNAya asti nAstIti padAnnaraM prayujyamAnaM sambadhyate / niyatarUpitAnizcitanijarUpe vastuni vastvantarasya vyavacchedabandhana5 miSyata eva ghaTo ghaTa iva na paTa iti / naitAvatA tadapohya eva pratyayo bhavati ityalamatikSodena / bAyArthaviSaya evaM vyavahAro ghaTata ityayaM kasmAt dRzyavikalpAvarthAvekIkRtya prarvatate puruSaH / . ekIkArazca kIdRg yadi pRthagamatistahi mUrchAdyavasthAsAmye tatra pravRttiH kathamatha kimapi syAt pravRttyartharUpam // tad dRzyaJcedapohavyavahatiraphalAtha dvitIyaM cakAsti svenAkAreNa tasmin sati sunipatite ceSTate kaH sacetAH / / sphurati yadi vikalpyaM dRzyarUpeNa kAmaM sa bhavati viparItapratyayo nAvivekaH / na vitathamatibIjaM vidyate yatra kiJci na ca ravikaranIrajJaptivad bAdhikA dhIH / / subantapadArthavicAropakramaH arthaprAptirataH sadarthaviSayajJAnaprabandhodgatA sAkSAdeva maNiprabhAmaNimatinyAyena kiM kathyate / prAmANye savikalpakasya kathite bAyArthasiddhiH sthitA tadvyaktyAkRtijAtivAcyakalane tAvat pravartAmahe / / evaM siddhe bAhaye nirasteSu tadapahAriSu tathAgatataskareSu adhunA vicAryate gozabdaH kimAkRtervAcakaH, atha jAteriti / jAtyAkRtyorabhedavAvanirAsaH / ___ tatrAkRtipadeneha saMsthAnamabhidhIyate / sUtre pRthagupAdAnna jAtijaiminIyavat // jaiminihi 'AkRtistu kriyArthatvAd' ityAkRti jAtimupadizati /

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31 10 Ahnikam ] pramANaprakaraNam bhASyakAro'pi 'sAsnAdiviziSTAkRtiH' iti bruvANaH tathaiva vyavaharati / vAttikakRtA hi tadvyAkhyAtam / jAtyAkRtivyaktiSa kaH zabdArthaH ___jAtimevAkRti prAhurvyaktirAkriyate yayA / sAmAnyaM tacca piNDAnAmekabuddhinibandhanam // iti| iha tu 'vyaktayAkRtijAtayastu padArthaH' iti sUtrakAro jAteH pRthagAkRtivaco vadati, saMsthAnamevAkRti manyate / loko'pi avayavasannivezAtmikAmAkRti vyapadizati 'yatrAkRtistatra guNA vanti' iti / tasmAdavayavasanniveza evAkRtirucyate / tasyAzca zabdArthatopapadyate na veti parIkSArhatvamastyeva, na jaiminIyavadupekSituM sA yuktati / ___ tadvyaktyAkRtijAtisannidhau prayogAd gozabdasya ko'rtha iti vicaaryte| vyaktareva padArthatvam ___ tatra AkRtivAdinastAvadAhuH, prayogapratipattibhyAM kila zabdArthanizcayaH / vRddhAH svArthena vyavaharanto yasminnarthe gozabdaM prayuJjate zrotArazca yamarthaM tataH pratipadyate sa tasyArthaH / tatra yadi gozabdaH kesarAdimati na prayujyate 15 sAsnAdimati ca prayujyate tadasAdhAraNasannivezaviSaya evAvagamyate / pratyakSaviSaye gaurityAdi padaM prayujyate pratyakSaJcAkRtiviSayam / azvapiNDasannivezAd vilakSaNo hi gopiNDasanniveza indriyeNa pratIyate, tatkRtameva vastuSvitaretaravailakSaNyam / ataH pratyakSaviSaye padaM pravarttamAnamAkRtAveva vartitumarhati / preSaNAdikriyAyogazca vyaktidvAraka AkRterbhaviSyatIti / taduktam, 20 .....ato vyaktau kriyAyA abhAvAdAkRtiH za'dArtha iti bhASya .... / .... yata itovArthAzrayaNena tasyA evAnvayo na vyakteryataH saMsthAna .... viziSTapariNAmAbhAvAt sAkSAnmukhyAbhivyaktirmA bhuujjaateH| saM .... vyaJjako nApyArambhaka iti nopacArato'pi vyaktyarthasambhava i .... [AkRterapi bhaviSyatIti / viziSTasannivezavatyA AkRteH / sanniveze'pi .... 25 dabhinnatvena tayoH parasparamapyabhedAt / vyAvRttirapi bAhyA .... kazcidityAdiko yo'yamutprekSito dhrmottrenn| yadi pR .... taH tatra tasminnanutpanne vikalpe sati kathaM

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nyAyamaJja* [paJcamam tadayukta prativyaktibhinnasaMsthAnadarzanAt / AnantyavyabhicArAbhyAM sambandhajJaptyasambhavAt // na niyatasya zAbaleyasannivezasya gozabdo vAcakaH, tadabhAve'pi bAhuleyasannivezadarzanAt / na ca trailokyAntargatasakalagopiNDasannivezavacanatva5 manugataM zakyam, AnantyAt, tatazca nAkRtiH zabdArthaH, tasyAM kriyAnupapatteH / na hi preSaNAdikriyAsAdhanaM sannivezaH, api tu vyaktiH / na ca gAmAnayetyuktaH satyAmapi tathAkRtau / citramRtsnAmayIM kazcid gAmAnayati buddhimAn // . nanu jAtivAcyatvapakSe'pi gotvajAteH sarvagatatvAt kimiti mRdgavA10 nayanaM nAnuSThIyate ? ucyate / hastI kiM nAnIyate, sarvagatatvAjjAteH / atha sarvatrA stitve'pi vynyjkvyktiniymenaaphnyte| hanta ! tarhi sAsnAdimatprANI gotvajAterabhivyaJjako na mRdgava iti nAtiprasaGgaH / sannivezasya ca tatra bhAvAt tadvAcyatvavAdina nainamatiprasaGgamatikAmanti / kiJcAkRtivacanatve gozabdasya zuklAdiguNavAcibhiH padAntaraiH sAmAnAdhikaraNyaM na prApnoti / na hi 15 zuklAdiguNA AkRtivRttayaH, tatsAmAnAdhikaraNyAdibalavattayA varaM vyaktiH zabdArtha iSyatAm / vyaktau tAvat kriyAyogo jAtau sambandhasauSThavam / nAkRtau dvayamapyetaditi tadvAcyatA kutaH // jAtivyaktyorataH kAryA vAcyatve smprdhaarnnaa| tatra vyaktyabhidheyatvavAdibhistAvaducyate / prayogacodanAsAmaJjasyAd vyaktiH zabdArthaH / AlambhanavizasanaprokSaNAdicodanA jAtAvasaGgatA bhavanti / na hi jAtirAlabhyate vizasyate prokSyate vA / api ca SaD deyA dvAdaza deyA caturviMzatirdeyA iti na jAtiH SaDAdisaMkhyAH pravRttiviSaye .... "prayogacodanAbhAvAdarthaMkatvamavibhAgAt" ityatra .... zabdaH pUrvapakSa 25 vyAvartayati / AkRtiH zabdArthaH / kutaH ? zyenacitaM .... vizeSAvagatidarzanAdekatvAdivalliGgamapi vibhaktyartha eveti manyante / etacca tadvacca liGgamitya .... /

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Ahnikam ] maNiprakaraNam bhiryujyate'pi tu vyaktiH, tasmAt saiva zabdArthaH / api ca yadi pazurupAkRtaH palAyeta anyaM tadvarNaM tadvayasamAlabheteti, yadi jAtiH zabdArthaH syAdanyasyAlambho nAvakalpetAnyasyopanIyamAnasya pazudravyasya saiva jAtiH, vyakta ravakalpate na jAterityato'pi vyaktiH zabdArthaH / tatrAnyatvasambandho 1 na cayApacayasaGghAtasvasvAmitvAdikalpanAH yAnti vyaktyabhidheyatvapakSe jhaDiti saGgitam // vyaktilakSaNAdvAramiyat kAryaJca yujyate / vakra : panthA na gantavyaH praSThe vahati vartmani // upalakSaNamAzritya jAtisambandhavedanam / prasetsyatIti nAnantyavyabhicArakRto jvaraH // kiJca, pratyakSaviSaye vRtti: padasyeSTA parairapi / niSkRSTaM na ca sAmAnyamAtraM pratyakSagocaraH // vyakta reva padArthatvaM tasmAdabhyupagamyatAm / tathA ca buddhistatraiva zrutazabdasya jAyate // momAMsakamate jAtereva padArthatvam 33 5 nanu vyaktyantaramapi vyaktireva, so'yaM vyaktau gozabdaH prayukto na sAmAnye / maivam / vyaktau ced gozabdaH prayujyate karkAdivyaktAvapi prayujyeta / yatra prayogo'sya dRSTastatra prayujyate iti ced, adya jAtAyAM gavi mA prayoji, nahi tatra prayogo'sya dRSTa iti / tasmAd darzanamakAraNam, prativyakti tasyAsambhavAt / nyA0 ma0 5 10 15 tadetajjaiminIyairna kSamyate / tathA hi vyaktimAtraM vA zabdArtha iSyate viziSTA vA vyaktiH / na tAvad vyaktimAtram, na hi yasyAM kasyAJcidvayaktau gozabdaM vaktAraH prayuJjate, na ca yAM kAJcidvayaktaM gozabdAcchrotAraH pratipadyante / atha gotvaviziSTavyaktiH zabdArtha ityucyate, gotvameva hi tarhi 20 gozabdArtho na vyaktiH, katham ? zrUyatAm / yadi hi vyaktiH zabdArtho bhaved vyaktyantare na prayujyeta / atha vyaktyantare'pi prayujyate, sarvavyaktisAdhAraNastasyArtho na vyaktiH / 25

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nyAyamaJja .. [paJcamam vyaktau ca zabdArthe iyaM vA gauriyaM vA gauriti pratipattiH syAnna tviyamapi gauriti / bhavati caivaM pratItirna cAyamavidyamAnaniyantRka eva yadRcchAzabdaprayogaH pravarttate iti niyAmakamasya cintyam / gotvameva niyAmakamiti cet / AyuSman ! sAdhu budhyase, kintu tadgotvamavagatamanavagataM veti vakta marhasi / nAnavagatamatiprasaGgAd, avagataJcet kutastadavagacchAmaH, zabdAdanyato vA / nAnyataH, pramANAntarAsannidhAnAt, zabdAccet, tarhi zabdaH prathamataraM gotve vartitumarhati, 'nAgRhItavizeSaNA viziSTe buddhiH' iti nyAyAt / __ nanu jAti vizeSaNatvena vyaktiJca vizeSyatvena vakSyati gozabda: ? na zaknoti vaktum, atibhAraprasaGgAt / na ca vyaktyavagatau gatiranyA nAsti yata 10 iyantaM zabde bhAramAropayema / na hi vayaM vyaktipratIti bhavantImapaha numahe, nApi bhavantoM jAtipratItimapaha numahe, ubhayapratIteH pratyAtmavedanIyatvAt / ubhayatra cAbhidhAtrI zaktiratibhAraH, zabdasyAnyatarapratItyA cAnyatarapratItisiddheH / tatra gozabdaH kiM jAtau vartamAnaH vyaktim, Ahosvid vyaktau vartamAno jAtimAkSi patviti vicAraNAyAM jAtevizeSaNatvAt pUrvataraM pratipattiriti saiva zabdArtho 15 bhavitumarhati / tasyAJca zabdAdavagatAyAM tata eva vyaktyavagamaH setsyatIti nobhayatra zAbdo vyApAraH / ___ nanu daNDizabdAdiva vizeSaNaJca jAti vizeSyAJca vyaktiM gozabdAdeva pratipatsyAmahe, ko'syAtibhAraH ? viSamo'yaM dRSTAntaH, tatra hi prakRtipratyayavibhAgena dvayapratItiravakalpate, daNDazabdaH prakRtavizeSaNamabhivadati matvarthIyapratyayazca vizeSyamiti / gozabde tu naiSa nyAyaH sambhavati / tatra na vizeSaNe daNDizabdo vartate na vizeSye daNDazabdaH, iha tu gozabda eka eva, sa ca vizeSaNe vizeSye vA varteta / vizeSye vartamAno vizeSaNe pramANAntaramapekSate, vizeSaNe tu vartamAnastadavagamAya vizeSyamAkSipatIti na kazciddoSaH / tadidamAtmapratyakSam, yacchabde uccarite vyaktiravagamyate sa kiM zabdAduta jAteriti viveko na pratyakSaH, sa yuktyAvagamyate, zabdasya dvayAbhidhAne yatnagauravAt, viramya vyApArasya cAsaMvedanAt / antareNApi ca zabdaM jAtyavagamAdvayaktipratItidarzanAjjAtita evaiSA vyaktipratItiH / jAtipratItizca zabdAditi 20

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Ahnikam ] pramANaprakaraNam nizcIyate / bhavadbhirapi ca vizeSaNajJAnapUrvikA vizeSyAvagatiraGgIkRtaiva, yathAha kaNavrataH, "samavAyinaH zvaityAcchvyaityabuddhezca zvete buddhiste kAryakAraNabhUte" iti| yatpunarabhihitam, AlambhanavizasanaprokSaNAdikriyAyogAd vyaktiH zabdArtha iti, tadapyanaikAntikam, jAtAvapi kvacit kriyAyogadarzanAt 'zyenacitaM 5 cinvIta' iti / nanvatrApi vyaktereva kAryAGgatA nAmUrttAyA jAteH / maivam / na hAtra zyenaH sAdhanatvena nirdizyate 'pazunA yajeta' itivat / 'karmaNyagnyAkhyAyAm' iti tvabhiyuktasmaraNAccayananirvartyaH zyena iti zabdArtho'vagamyate / na ca zyenavyaktizcayanena nirvartayituM pAryate / agnyAkhyAyAmiti smayate, na hISTakA- 10 nicayena patatrI abhinirvattate tadAkArastvagnirabhinirvaya'te ityatra jAteH kriyAGgatvam, na vyaktaH / nanu vyaktyA sAdRzyaM sampAdayiSyate ? na zakyate sampAdayituma, vyaktayantaravaisAdRzyasyApi sambhavAd, yo hyekayA vyaktyA sadRzaH so'nyavisadRzo bhavati / 15 : yattvamUrttatvAjjAteH na kriyAGgatvamiti, naiSa doSaH, amUrtAnAmapi guNakarmaNAM kriyAsAdhanatayopapatteH / 'aruNayA krINAti' 'abhikrAmaJjuhoti', iti, vyaktyAkSepadvAreNa cAlambhanavizasanaprokSaNAdiprayogacodanAsu sAdhanatvaM jAterupapatsyate / lakSitavyaktisAdhyantu tatsAdhyaM kAryamiSyate / yathA bhUtendriyotpAdyamAtmakartRkamucyate / AtmA tAvat sarvakarmasvadhikRtaH kartA ca / sa cAmUrtatvAd dehendriyadvAreNa audambarIsaMmArjanAjyAvekSaNAdIni kAryANi nivartayan kartA teSu bhavati / evaM jAtirapi vyaktivarmanA tannivartayantI sAdhanatAM lapsyate / atazca jAtirevAGgamiti mImAMsakA jaguH / tasyAzcedaM kriyAGgatvamanyadvArakamAtmavat / / . 20

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5 nyAyamaJjaya [ paJcamam evaM 'SaD deyA' iti 'anyaM tadvarNamAlabheta' iti ca taddvArakameba yojyam / etenopacayApacayasaGghAtAdyapi vaktavyam, sambandhagrahaNAdikAryaJca jAtipakSa eva sUSapAdam, AnantyavyabhicArAdicodyAnavakAzAt / 20 36 na hi nAnAdharmaMnicayaracitacitrAkAravastusamarpaNanipuNamekaM kimapi padamupapadyate / na ca tatra sambandhagrahaNaM sukaramiti sAmAnyAMzaniSThameva padaM 10 yuktam, tasmAjjAtireva zabdArtha iti / 25 yatpunarabhyadhAyi, pratyakSaviSaye padaM varttate, na ca pratyakSasya sAmAnyamAtraM viSaya iti, parihRtaM tad vArtikakRtA / pratyakSasya hi citrAtmakaM vastu viSayaH / na ca tattAdRzaM kiJcicchabdaH zaknoti bhASitum / sAmAnyAMzAnapoddhRtya padaM sarvaM pravarttate // iti / jAtimAtrasya padArthatvakhaNDanam atrAbhidhIyate / na jAtiH padasyArthoM bhavitumarhati / padaM hi vibhaktyanto varNasamudAyo na prAtipadikamAtram / tatra ca prakRtipratyayAvitaretarAnvitamarthamabhittaiti sthitam / dvitIyAdizca vibhaktiH prAtipadikAduccarantI prAti15 padikArthagatatvena svArthamAcaSTe / yugapacca tritayaM vibhaktyarthaH kArakaM liGga saMkhyA ca / na caitat tritayaM prAtipadikArthe jAtAvanveti / na jAtiH kArakaM, na ca jAteH strIpuMnapuMsakavibhAgaH, na cAsyA dvitvAdiyoga iti / " 1 nanu vyaktilakSaNayA sarva'mupapatsyate ityuktam / na ca yuktamuktam / sakRtprayuktaM padamaMzena kaJcidarthamabhidadhAti, tato'rthAntaraM lakSayati, tadgatatvena punaH liGgasaMkhyAdyabhidhatte iti na prAtItiko'yaM kramaH / sAkSAt tadanvitatvena kathyamAnaM tvasaGgatam / tad bhavedagninA siJcedityAdividhisannibham / / nanu puMsIva sAmAnye kathaM naiva bhaviSyati / vyaktyantaritamityeSu yukto vaibhaktiko'nvayaH / / vibhaktayA prAtipadikArthasAmAnyagatatvenaiva nanu puMsIti / AtmanIva / svArtho'bhidhIyate na

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Ahnikam ] pramANa prakaraNam 37 lakSitavyaktivRttitvena, yato'bhidhAnavaizasaM syAt / sa ca vibhaktayartho jAtau sAkSAdasambhavan kakSyAntarito bhaviSyati / naitat / Atmano jJAnaprayatnAdiyogitvena kArakatvopapatteH, jAtestu sAkSAnna manAgapi vyApAralezasaMsparza iti svato durlabhaM tasyAH kArakatvam / ataH kathaM tatra vibhaktayarthAnvayaH / yadanvitaJca saMkhyAdi tatsthatvena na kathyate / kathyate yadgatatvena na tat tena samanvitam // na ca vyavahitavyaktipratIti manyate janaH / nAnyathAnupapattyApi kramasaMvedanaM kvacit // janayantIJca pazyAmo vyakti jAtyanuraJjitAm / saMkhyAdiyoginI ceti sA vai dhatte padArthatAm / jAteH kAryAnvayaH zyenacitAvityabhyadhAyi yat / tatra saMsthAnanirdezAnna jAteH kAcidaGgatA // zyenavyaktyA cet sAdRzyamiSTakAkUTasya nAsti, vyaktyantareNa vyabhi - cArAt ; nitarAmamUrttayA jAtyA sAdRzyamAkAzeneva na tasyAvakalpate iti spardhedAharaNametat / jAtiviziSTavyakteH padArthatvam anyeSu tu prayogeSu gAM dehItyevamAdiSu / tadvato'rthakriyAyogAt tasyaivAhuH padArthatAm || padaM tadvantamevArthamAJjasyenAbhijalpati / na ca vyavahitA buddhinaM ca bhArasya gauravam // abhidhAnavaizasaM syAditi / kiJcidabhidadhAti tato'rthAntaraM lakSayatItyA.... vinA nopapadyate'taH sAmAnyapratItyanthAnupapattyA vyaktipratItiriti kramaM jano manyate, [na tu krami] katvena dRSTetyAha saMvedanaM jJAnaM janayantIM tAmeva pazyAma iti / na ca bhArasya gauravamubhayAbhidhAne, yadaktam "[sacchabdaH sattAM pravRttinimittamA] zritya tadvati dravye pravRttaH zuklazabdazca guNaM pravRttinimittamAzritya tatraiveti mukhyayA vRttyA sAmAnAdhikaraNyaM [bhavati ] " / 5 10 15 20 25

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nyAyamaJja [paJcamam sAmAnAdhikaraNyAdivyavahAro'pi mukhyayA / vRttyopapadyamAnaH sannAnyathA yojayiSyate / tasmAt tadvAneva padArthaH / nanu ko'yaM tadvAnnAma, tadasyAstIti tadvAniti vizeSa eva sAmAnyavAnucyate, vizeSavAcyatve cAnantyavyabhicArau tadavasthau / sAmAnyantu zabdenAnucyamAnaM nopalakSyamANaM bhavati, ubhayAbhidhAne ca zabdasyAtibhAra ityuktam / ucyate / nedantAnirdizyamAnazAbaleyAdivizeSastadvAn / na ca sarvastrailokyavartI vyaktivAtastadvAn, kintu sAmAnyAzrayaH kazcidanullikhitazA bleyaadivishessstdvaanityucyte| sAmAnyAzrayatvAcca nAnantyavyabhicArayostatrA10 vasaraH / na ca vizeSaNamanabhidhAya vizeSyamabhidadhAti zabda ityabhyupagacchAmaH, yenainamatibhAreNa pIDyemahi / sAmAnyAzrayamAne saGketagrahaNAt tAvanmAtraM vadataH zabdasya kataro'tibhAraH / evaM "tadvato svatantratvAd" ityAdi dUSaNaM parihRtaM bhavati / kiJca, . 20 tadvato naasvtntrtvaaditi| "[tadvato nAsvatantra]tvAdupacArAdasambhavAt / vRttirUpasya bhinnatvAd rAjJi bhRtyopacAravat" / iti dignAgazlokaH / atra na jAtizabdo yogajAtyorvA bhedArthairapRthakzrutairityato vAcaka iti smbdhyte| tenAyamarthaH, jAtizabdaH sadAdistadvato na vA[cakaH] / [sacchabdo jAtisvarUpopasarjana] dravyamAha na sAkSAt ; atastasya sattAM pratipAdayato dravyavAcakatvam , na sAkSAt ; tato'nyapratipattau : paratantrIbhUtatvAd dravyapratipattau svAtantryAbhAvAd dravyagataghaTAdibhedA[nAkSepAt na 'san ] ghaTaH' iti / zabdo hi yAn vizeSAn AkSeptuM na zaknoti nAsau tadvizeSavAcibhiH zabdAntaraiH sAmAnAdhikaraNya[manu] bhavati / te ca tadbhedA ye sAmAnyazabdena AkSipyante nAnye sambhavanto'pi, tadyathA zuklazabdena mdhuraadeH| dravye madhurAdInAmanAkSepo'nAkSepAcca na tadbhedatvamatadbhedatvAcca na tadvAcibhiH sAmA[nAdhikaraNyam ] / [sacchabdena] jAtiH khyApyate sttaalkssnnaa| tatra pravRttastadvatyupacaryate'sau / na ca yaH zabdo yatropacaryate [sa tasya vAcakaH] / na hi yo yatropacArato vartate sa tamarthaM paramArthato bravIti yathA siMhazabdo mANavakam /

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Ahnikam ] pramANaprakaraNam ............. pratyakSaM na hi niSkRSTajAtyaMzapariveSTitam / tadgocarapravRttazca zabdastaM kathayet katham / / tasmAt pratyakSaviSaye pravarttamAnaM tatsamAnaviSayameva bhavitumarhati padaM na sAmAnyamAtraniSTham / yugapannanu .. saMvittivizeSaNavizeSyayoH / pratyakSe'pi na dRSTaiva na ca yuSmAbhiriSyate / kAryakAraNabhAvo hi taddhiyorbhavatAM mte| tasmAd vizeSaNe jAtau pUrvamindriyajA matiH / / padAdapi tadA yattu sambandhajJaptyapekSiNaH / tatraiva buddhirityeva na vyakterapi vAcyatA // ucyate / pratyakSe tAvad dvayorapi vizeSaNavizeSyayorindriyaviSayatvam, sAmAnye'pi saMyuktasamavAyAdindriyaM pravarttamAnaM vizeSaNavad vizeSyamapi vissyiikroti| na hi sAmAnyaM pratyakSaM vizeSo'numeya iti vyavahAraH / evaM guNamAtragrAhiNIndriye guNino'numeyatvaM syAt, na caivamasti / tasmAd vizeSyaevamupacaryamANasyAsvAtantryamapradhAnatvamiti asvatantratvAditi padena upacArAdityanena 15 padena ca / etaddhi "tadvato nAsvatantratvAt" iti cirantanabauddhagranthagatamiti / atha sattoparaktatatsvarUpe dravye sArUpyAcchabdasya vRttirbhaviSyatIti cedAha "asaMbhavAt" iti tatsArUpyasyAsambhavAdityarthaH / na hi sattayA sArUpyaM dravyasya nIlena yathA sphaTikasya, nIrUpatvAt tsyaaH| atha yathA AkRtau pratyayasaMkrAntyA 'gavayo'yam' ityAdau tathA ghaTAdau satpratyayasaMkrAntyA 'san ghaTaH' iti bhaviSyati / tadapi na / kutaH ? 20 asambhavAt / kathamasambhavaH ? dravyasya sattAkRtyasaMbhavAt dravye satpratyayasaMkrAntyabhAvaH / nanUpacArAdanyaviSayaH pratyayo'nyatra saMkrAman dRzyata ityAha "vRttirUpasya bhinnatvA[d" bhedenopalabhya-] mAnatvAditi / upacAre hi 'yo'haM sa evAyam,' 'rAjA bhRtyaH' ityupacArAd] lokasya ra[jA] dau pravRtti[:] pratyayabhedenopalabhyata iti tadiha bhAkta[:] vRttirUpasya bhinnatvAd rAjJi bhRtyopacAravaditi / sAmAnyaM vadan na tadAzrayamAha....iti 25 asvatantratvAdidUSaNAni, teSAM parihAraH / na ca yuSmAbhiriSyate 'samavAyinaH zvaityAt' ityAdi vadbhiriti / evaM na vyakterapi vAcyatA vyaktirapi vA....pekSayA zabdasya /

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40 nyAyamaJja [ pazcamam paryantaM pratyakSam, tathA padamapi tattulyaviSayaM na tu sAmAnyamAtraniSThamiti yuktam / __yattu "sAmAnyAMzAnapoddhRtya padaM sarvaM pravartate' iti, tat kevalavyaktayabhidhAne sati AnantyavyabhicArabhayAducyate / tadvadabhidhAne tadbhayaM nAstIti na __ zuddhajAtyabhidhAttayA zabdaH saGkocanIyaH / na tu sarvAtmanA pratyakSatulyaviSayaH zabdaH, pratipattisAmyaprasaGgAt / na ca zabdAd indriyAcca tulye pratipattI bhavataH / taduktam, "anyathaivAgnisambandhAd dAhaM dagdho'bhimanyate" ityAdi / __ ucyate / pUrvamevaitparihRtam, sakalavizeSagrahaNAgrahaNAbhyAM pratipattivizeSasiddheH / dhaya'bhiprAyeNa ca saMplavasyoktatvAnnaitAvatA sAmAnyamAtraniSThaH 10 zabdo bhvti| api ca niSkRSTasAmAnyAMzavacanatve padasyeSyamANe gozabdAda gotvazabdAcca tulye pratipattI syAtAm / gauH zukla itivacca gotvaM zuklamiti buddhiH syAt / cAturvarNAdivacca svArthe eva gozabdAd bhAvapratyayastvatalAdiH syAt / / atha manyethA AkSiptavyaktikA jAti gozabdo vakti, bhAvapratyayAntastu 15 niSkRSTasvarUpamAtraniSThAmiti, tdnuppnnm| anAkSiptavyaktikAyA jAte. kaMdAcidapyadarzanAt / ___ atha gozabdazravaNavelAyAM vyaktisaMsparzavatI jAtiravagamyate, bhAvapratyayAnte tu gozabde zrute tacchranyAsau pratIyate iti / yadyevamAgato'si madIyaM panthAnam / AzrayavatI cejjAtirucyate zabdena, jAtyAzraya ukta eva 20 bhavati nAnyathA sA AzrayavatyuktA syAt / tadAzrayaparihAreNAzrayisAmAnya mAtravivakSAyAM tvatalAdayaH prayujyante / tathA cAhuH, "yasya guNasya hi bhAvAd dravye zabdanivezastadabhidhAne tvatalAdayaH' iti / guNasya hi bhAvAd dravye zabdaniveza iti tadvadvAcyatvapakSasAkSINyakSarANi, sAmAnAdhikaraNyaJca tatraivopapadyate ityuktametat / zabdaH saGkocanIyaH / bahuviSayaH [a]lpaviSayaH kAryaH / tadvadvAcyatvapakSasAkSINoti / yasya guNasya bhAvAt sa guNo yatra tAdRzasya dravyasyAbhidhAne zabdaprayoga ityukte tadvati zabdaprayoga ityuktaM bhavati /

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10. Ahnikam ] pramANaprakaraNam padAnAM padArthopasthApanaprakAraH tasmAt yathA vidhyantaparyanto vAkyavyApAra iSyate / tathaiva vyaktiparyantaH padavyApAra iSyatAm / / anavaratavyApAre zabde tadavagamAt / yenAnvitAbhidhAnaJca padAnAmabhyupeyate / sutarAM tena vaktavyA vyaktyantA padato matiH / / na hi vyaktyanapekSANAM jAtInAmitaretaram / anvayo'nanvitAnAJca nAbhidhAnamiti sthitiH / / gaGgAyAM ghoSa ityAdau yathA sAmIpyalakSaNA / naivaM gauH zukla ityAdau gamyate vyaktilakSaNA // prayogapratipattibhyAM vRddhebhyo'dhyavasIyate / tasmAd gavAdizabdAnAM tadvAnartha iti sthitam / / tadidamuktaM sUtrakRtA "vyaktyAkRtijAtayastu padArthaH' iti / tuzabdo vizeSaNArthaH / kiM viziSyate ? guNapradhAnabhAvasya niyamena zabdArthatvam / 15 sthite'pi tadvato vAcyatve kvacit prayoge jAteH prAdhAnyaM vyakteraGgabhAvaH, yathA gaurna padA spraSTavyeti sarvagavISu pratiSedho gamyate / kvacid vyakteH prAdhAnyaM yathA vidhyantaparyanta iti / vAkyena hi niyogaH prati .... dUravyavasthita sakalaM vidhyantamAkSipati svasiddhaye iti tAvati vAkyAnuparatavyApAre zabde ttprtiiteH| 20. na hi vyaktyanapekSANAmiti / guNavyaktenirAzrayAyA anupalabhbhAt sA dravyAnvitA, evaM dravyasya nirguNasyAnupalabhbhAt guNAnvita] dravyapratipattiriti / dravyaguNAdInAM sAkAGkSatvAt parasparAnvitArthapratipAdanaM tacchabdastadvAreNa ca jAtInAmapyanvayaH / vyaktInAM hi zabda[At na sAkSAt ] pratipattirapi tu jAtyavagatyA; jAtInAJcAnanvaye tadAkSiptavyaktyanvayaH kathaM syAdityevaM shbdaajjaatetyintraanvitaayaa....| ___ prayogapratipattibhyAmiti / tadvatyeva zabda prayuJjate tameva ca pratipadyanta iti / nyA0 ma06

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nyAyamaJja [ paJcamam jAteraGgabhAvaH, yathA gAM muJca gAM badhAneti niyatAM kAJcid vyaktimuddizya prayujyate / kvacidAkRteH prAdhAnyaM vyakteraGgabhAvo jAti styeva, yathA piSTakamayyo gAvaH kriyantAmiti tat sannivezacikIrSayA prayoga iti / sarva gatatve'pi jAtena mRdgavAdau vRttirityuktam / tadevaM gavAzvAdizabdAnAM tAvat 5 tadvAnartha iti siddham / / yeSAmartheSu sAmAnyaM na sambhavati taiH punaH / ucyate kevalA vyaktirAkAzAdipadairiva / / vAcyArthanAnAtvam evaM DitthAdizabdAnAM saMjJA tvaviditAtmanAm / 10 abhidheyasya sAmAnyazUnyatvAd vyaktivAcitA // 'ata eva hi dravyazabda ityucyate / ye punaH kalpitAnekabhedavRtti pracakSate / vAcyaM tatrApi sAmAnyamatIva grAhikAstu te // na hi DitthatvasAmAnyaM dRzyate gaganatvavat / kalpanAyAstu no bhUmiH kAcidasti vipazcitAm // guNazabdAstu kecit svajAtyavacchinnaM guNamabhidhAya tAvatyeva virmnti| kecid guNamabhidhAya dravyamAkSipanti, tatsAmAnAdhikaraNyaprayogadarzanAt / guNaikaniyatAstAvad gandharUparasAdayaH / gandhatvAdivyavacchinnagandhAdiguNavAcinaH // 20 teSAM na dravyaparyantA vRttiH kvacana dRzyate / na gandhaH padma ityasti sAmAnAdhikaraNyadhIH / na hyavaM kecana vaktAro bhavanti odanaM gandhaH AnaM rasa iti / ttsnniveshcikiirssyeti| govyakteryaH [sanniveza sa prAdhAnyena] vivakSitaH govyaktistu sannivezAntaravyavacchedakatveneti tasyA anggtaa| 25 kalpitAnekabhedavRttIti / bAlAdyavasthA.... [avayavAvayavinoravyatirekakalpanayA vA bhubhedvRttitaa| 15 203

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Ahnikam ] pramANaprakaraNam guNaM zuklAdizabdAstu kathayantastadAzrayam / dravyamapyAkSipantyeva zukle zukleti darzanAt // zuklAdayo'pi zabdA guNazabdopabandhasaGkocitazaktayo bhAvapratyayAntavad guNamAtrAbhidhAne eva paryavasyanti zuklo guNo'zve, zauklyamazve iti, sAmAnAdhikaraNyaprayogadarzanAt / kriyAzabdAzca dvividhA bhavanti / kecit karttari, karmaNi, karaNe vA prayujyante / kecid bhAvamAtravacanA eva / kAdivAcinastAvannimittIkRtya kAJcana kriyAM tadyogini dravye vartante pAcakAdayaH / yatrApi takriyAyogastadAnoM nopalabhyate / tatrApi yogyatAM dRSTvA zabdaM tajjJAH prayuJjate / na hi pAcako lAvaka iti pravRttakriya evocyate, anyadApi tathA tathA vyavahArAt / anye pUrvAparIbhUtasvabhAvaparihArataH / siddharUpatayA prAhuH zabdAH pAkAdayaH kriyAm // taduktam, kRdabhihito bhAvo dravyavad bhavati kriyAvacceti / na caikAntena 15 parihRtasAdhyamAnAvasthaiva taiH kriyocyate, yata Aha kriyAvacceti / anyat pravRttau zabdasya nimitamavagamyate / abhidheyantu tasyAnyadityayaM prathamaH kramaH / / gugazabdopabandheti / guNazabdasya ya upa samIpe bandhaH pra[yogaH] yathA zauklyamazva iti / bhAvapratyayAntasya zuklzabdasyAzvazabdena sAmAnAdhikaraNyaM nAsti 20 tadvad guNazabdopabandhasya, tena [zuklo guNo']zva iti na sAmAnAdhikaraNyamityartha : / anye puurvaapriibhuuteti| pUrvAvasthAmatikrAnta uttarAM phalotpattikAlabhAvinIma[vasthAmA]zritaH kramarUpaH sAdhya ucyte| kSaNasamudAyAtmakA ekaphalotpAdakatayA hyadhizrayaNAd yavAdayaH kSaNA ekatve[na yava] zabdavAcyAH / atastasya pAkAderaikyAdapUrvAparApUrvAparAH sampa[nnA] iti....

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nyAyamaJja [paJcamamR pAcakAdizabdAnAM hi pravRttinimittaM kriyA abhidheyAstu kAdayaH / kvacit punaryadevAsya syAt pravRttinibandhanam / tasyaiva vAcyatA bhAvapratyayAntapadeSviva / / ityevaM lezatastAvannAmnAM vRttirudAhRtA / AkhyAtAnAntu vAcyo'rthaH purastAccarcayiSyate / / upasarganipAtAnAM nAmnAmapyavibhAgataH / prayogapratipattibhyAmanekArtho'vagamyate // upasargaH prAcuryeNa kriyAyoge pravartate, "upasargAH kriyAyoge'' iti smaraNAt / kecittu nAmabhirapi sambadhyante, yathA pragataM vayo yasya sa pravayA 10 iti / anye dhAtovicitrArthatAmApAdayantastadvizeSaNatayA sambadhyante / yathoktam, upasargavazAd dhAturarthAntaravilAsakRt / vihArAhArasaMhAraprahAraparihAravat // nanu kvacidupasargoM dhAtvarthameva bAdhamAno dRzyate, yathA prasthita iti / 15 gatinivRttivAcI dhAtuH pratyuta gativacanatAM nItaH prazabdena, na cedRzaM vizeSaNaM bhavitumarhati / yena svArthAvirodhena vizeSa upajanyate / vizeSaNaM tadeveSTaM na tu yat svArthanAzanam // iti| naiSa doSaH / arthAntarAbhidhAnasAmarthyApAdanameva dhAtorvidadhadupasargo vize20 SaNaM bhavitumarhati / anekArthAbhidhAnazaktizca dhAturupasargeNa niyate'rthe'vasthApyata iti tasya tdvishessnntaa| upasargANAM vAcakatvaM dyotakatvaM vA upasargAH kimarthasya vAcakA dyotakA iti / prakRtAnupayogitvAdihaitanna vicAryate / anvayavyatirekAbhyAM tadartho hyavadhAryate / tadAgame tatpratItestadabhAve tadagrahAt // 25

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Ahnikam ] pramANa prakaraNam 45 te tu kiM vAcakAH sarve tadavagatimupadadhati, kiM vA dyotakA iti, kimanena ? evaM samuccayAdivAcinAM cAdinipAtAnAM 'vRkSaM prati dyotate' iti karmapravacanIyAnAmarthaH prayogapratipattibhyAmavadhAraNIya ityalaM prasaGga ena / ayamasya padasyArtha iti kecit sa tena vA / yo'rthaH pratIyate yasmAt sa tasyArtha iti smRtiH // spaSTAmapi tu ye buddhi nirUpayitumakSamAH / darzayitumasmAbhirdiGmAtramupadarzitam / / tAM iti pramANatvasamarthanAya zabdasya kiJcid vayamuktavantaH / padAbhidheyArthanirUpaNantu zAstrAntare vistarataH praNItam / / tatkSodena na naH prayojanamatidrAghIyasI sA hi bhUranyAmeva dizaM parIkSitumato'smAbhirgRhItaH kSaNaH / jAtyAdyarthasamarthanena kathitA bAhyArthasaMsparzitA zabdAnAmiyataiva nanvavasare'muSmin kRtArthA vayam // vAkyArthacintA evaM padArthe nirNIte vAkyArthazcintyate'dhunA / tatra vipratipattizca bahurUpA vipazcitAm // tatraiva vipratipattayaH kecidAcakSate, bAhyasya vAkyArthasyAsambhavAt padArthasaMsarganirbhAsaM jJAnameva vAkyArtha iti / anye, vAstavaH padArthAnAM parasparasaMsarge bAhya eva vAkyArtha ityAhuH / anyavyavacchedo vAkyArtha ityapare / zuklAdipadAntaroccAraNe kRSNAdinivRtteravagamAt / apare saGgirante, saMsargasya durapahnavatvAt tasya ca guNapradhAnabhAvagarbhatvAd guNIbhUtakArakanikaranirvatrtyA pradhAnabhUtakriyA vAkyArthaM iti / anye manyante, bhAvyaniSThaH puruSavyApAraH karotyartho bhAvanAzabdavAcyo vAkyArthaH / liGAdizabdavyApArastu zabdabhAvanAkhyaH puruSArthaMbhAvanAnuSThAne pravarttakaH, sa eva vidhirucyate / 5 10 15 20 25

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5 nyAyamaJja [paJcamam ___anye bruvate, dvayAbhidhAne liGAdeH pratyayasya bhAragauravAd vidhireva vAkyArthaH / sa evAnuSTheyaH pravartakazceti / tatrApi dvayI vimatiH / kaizcit preSaNAtmakatvaM zabdasyAbhyupagataM liGAdizabdaiH, tathA tadagavamAt, kAryAntarAnavagamAdbhAvArthamAtrakAryatvapakSasya cAtidaurbalyAd vidhirevAnuSTheya ityarthAt tasya kAryatvam / anyaistu kAryatvena niyogapratIterarthAt tasya prerakatvamiti saMzritam / kAryamavagataM svasiddhaye puruSaM niyuGkte / mamedaM kAryamityavagate hi tatsiddhaye puruSaH pravartata iti / apare punaH, abhinavaM vAkyArthamudyogaM nAma varNayAmbabhUvurityanekazAkhA viprtipttiH| 10 vipratipattInAM svarUpanirUpaNam tadatra kiM tattvamiti / atraike tAvadAhuH, vAkyArtho nAma pAramArthiko bahirnAtsyeva / sa hi padArthebhyo vyatirikto vA syAdavyatirikto vA ? na vyatiriktaH, bhedAnupalambhAt / gauH zuklA AnIyatAmityatra padagrAme jAtiguNa kriyAdipadArtha eva vAkyArthaH pratyekaM vA syAt, sAmastyena vA / na pratyekam, tathA15 navagamAt, na hi gauriti padArtha eva vAkyArtho bhavati / sAmastyantu na teSA masti / taddhi sattayA bhavet, pratItyA vA / sattayA na sAmastyamazeSapadArtharAzerastIti na niyataH kazcana vAkyArtho'vadhAryate / pratItyA tu sAmastyamaghaTamAnamayugapadbhAvitvena jJAnAnAmekapadArthapratItisamaye padArthAntarapratItyasambhavAt / 'grAmaM gaccha' ityAdau hi AjJayA preritastatsampattyarthameva pravartamAno dRzyate'taH 20 saiva kAryam / nanu dhAtvarthaM grAmagamanamasau sAdhayituM pravartate tannetyAha bhAvArtha mAtrakAryatvapakSasyAtidaurbalyAt / vakSyamANanItyeti bhAvaH / tatsiddhaye hi puruSaH pravartata iti / yadi hi asau tatsiddhaye na pravarteta kAryameva tanna syAt, ataH 'AtmanaH kAryatAsiddhaye pravartayati' ityarthAt prerakatvam, kAryatvena niyogapratIteH; niyogo hyAjJArUpa: kAryatvenaiva pratIyate shbdaat| 25 apare punarabhinavamiti / momAMsAyAM tRtIyadarzanakartRbhaTTanArAya gamatopanyAsaH / yasmin pratote sati nirudyogasya sata AtmanaH sodyogatvaM bhavati sa udyogaH /

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Ahnikam ] pramANaprakaraNam padArthapratItyupAyAzca varNAH, te'pi na yugapadbhAvinaH, kutaH pratItikRtaM sAmastyam ? __api ca padArthasamudAyaH kimitaretarasaMspRSTo vAkyArthaH, anyathA vA / na tAvadanyathA, gaurazvaH puruSo hastItyevamAdAvadarzanAt / saMsargastu durupapAdaH / sa hyapekSAgarbho bhavati / na cArtho'rthAntaramAkAGkSati, acetanatvAt / buddhI- 5 nAmapi kSaNikatvAdanyonyaM nAkAGkSA / na ca tatkRtaH sambandhaH / ata eva na saMsargo vAkyArthaH, na hyasAvarthAnAM jJAnAnAM vA yathoktanItyAvakalpate / vyavacchedo'pyevameva nirAkAryaH / so'pi hi na jJAnAnAmupapadyate / taduktam, yadi dhriyeta gobuddhiH zuklabuddhijanikSaNe / tato'nyebhyo nivarteta saMsRjyetAtha vA tayeti // na cApekSAyAM satyAmapi sambandhaH kazcidupalabhyate / yathoktam, apekSaNe'pi sambandho naiva kazcit pratIyate / kAryakAraNasaMyogasamavAyAdilakSaNaH // ekArthavRttiprAyastu sambandho'tiprasajyate / .. arthAnAntu kvacidapi sansambandhaH zabdairanabhidhIyamAnatvAd asatkalpa eva / na cAbhedasaMsargayorvAcakaM kiJcit padamasti / asati ca tadvAcini pade na tayoH padArthatvam / apadArthasya ca na vAkyArthatvam / zrute'pi tadvAcini pade saturAmasaGgatiH, gauH zukla AnIyatAM saMsarga iti ko'rthaH ? tasmAd bAhyasya 20 vAkyArthasya sarvaprakAramasambhavAt padArthasaMsarganirbhAsaM jJAnaM vAkyArtho bhavitumarhati / tenaiva ca loke vyavahAra iti / apekSaNe'poti / buddhInAm / athaikAtmavRttitvaM sambandho buddhInAmiti tannetyAha ekArthavRttiprAyastviti / gaurazvaH puruSo hastItyAdibuddhonAmapyekArthasamavAyAdavAkyArthatve'pi vAkyArthatvaprasakteratiprasaGgaH /

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nyAyamaJja [paJcamam vipratipattinirAsaH tadidamanupapannam / bAhyArthasyAnantarameva prasAdhitatvAt / na saMsarganirbhAsaM jJAnaM vAkyArtho bhavitumarhati, sthApayitvA hi bAhyamarthaM vAkyArthacintAmupa krAntavanto vayam, ataH ko'vasaro vijJAnamAtravAkyArthatvavarNanasya / na ca 5 padArthavyatirikto nAsti vAkyArthaH / idaM tAvad bhavAn pRSTo vyAcaSTAM kiM gauriti padAd yAdRzI pratipattistAdRzyeva gauH zukla AnIyatAmiti vAkyAd uta bhinne ete pratipattI iti / tatra tulyatvaM tAvat pratipattyoranubhavaviruddham / vailakSaNye tu pratItyoviSayavailakSaNyamapi balAdupanatam, asati viSayabhede pratIti bhedAnupapatteH / yazca tadatirikto viSayaH sa vAkyArthaH / evaM kevalaguNakriyA10 padoccAraNe'pi yojanIyam / taduktam, "yatrAdhikyaM sa vAkyArtha'' iti / * saMsargo'pi padArthAnAM na na pratIyate, na hi gaurazvaH puruSo hastItyasaMsRSTapadArthapratItivad 'gauH zukla AnIyatAm' iti prtiitiH| yathA ca saMsargaH pratIyate yazca pratItyupAyastatsarvaM vistarato nirNeSyate / tasmAd bAhya eva vAkyArthaH / bAhyo'pi bhavanna vyavacchedo vAkyArthaH, vidhirUpatvenAvagamAt, saMsarga15 mantareNa cAnyavyavacchedasyApi durupapAdatvAt, na hi shuklpdaarthen|sNsRsstto gopadArthaH kRSNAdibhyo vyAvRtta ityvgmyte| ___ gozabdAt sarvagaveSu buddhirupasarpantI padajanitA zuklapadasannidhAnAt / anyataH kRSNAderapasarpatIti vyavacchedyo vAkyArtha iti cenmaivam / tatsambandhA vagamapUrvakatvAt taditaravyAvRtteH / tatsambandhAvabodhena siddhe vAkyasyArthavattve 20 pAzcAttyaH kRSNAdivyavacchedAvagamo yadi bhavati, bhavatu kAmam, na tvasau vAkyArtha iti / kriyAyA vAkyArthatAvAdimatam tadevaM vidhirUpe bAhya ca zabdArthe'vasthite sati kriyAmeva kecid vAkyArthaM varNayanti / ayaM teSAmAzayaH, padArthAH kila vAkyArthabhAvamAyAnti saMhatAH / apekSAnuguNAnyonyavyatiSaGgavizeSataH apekSAnuguNeti / yo yamapekSate tena tasya vyatiSaGa gaH sambandhaH /

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Ahnikam ] pramANa prakaraNam na ca guNapradhAnabhAvamantareNa saMsargaH padArthAnAmavakalpate / na cAkhyAtarahitaM vAkyaM kiJcit prayogayogyam, anuccArite tasminnAkAGkSAyA anivRtteH / zrotrAkAGkSAnivRttaye ca vAkyAnAM loke prayogaH / lokavacca vedAdapyartho'vasIyate / AkhyAtAcca pUrvAparIbhUtaH sAdhyarUpo'rtho'vagamyate na siddhruupH| siddhasAdhyasamuccAraNe kasya kiMtantrateti cintAyAM sAdhyasiddhaye 5 siddhamupAttamiti pratIyate / sAdhyaJca sAdhyamAnatvAt pradhAnamavagamyate / tasmAt tadeva vAkyArthaH kriyAto nAparaJca tat // kriyA hi pratIyamAnA svaniSpattaye sAdhanAnyAkSipati / taizca kaizcit sambadhyate / tAni ca kAnicit padAntaropAttAni bhavanti, kAnicid vAkyAntaropAttAni kAnicit prakaraNapAThalabhyAni kAnicidArAdupakArakANi, kAnicit sannipattyopakArakANi kAnicidantikopanipatitAnyapi yogyatAvirahAt pariharati, kAnicidatidUravartInyapi yogyAni svasampattyarthamAharati / ityevaM dRSTAdRSTopakArakArakakalApasampadyamAnasvarUpA kriyaiva vAkyArthaH / , .... 49 , 1 padAntaropAttAnIti / ekavAkyatve sati / yathA vAyavyaM zvetamAlabheteti..... padena .... rupAttaH / vAkyAntaropAttAni / 'agnihotraM juhoti' ityetadapekSayA 'dadhnA juhoti' iti vAkyAntareNa dadhno vidhAnaM homAnuvAdena, ato'gnihotraM juhotIti homavidhAyakatvAd vAkyAntarametad guNavidhAyakam / prakaraNapAThalabhyAni / vAkyAntaravihitAnuvAdaM vinaiva prayAjAvaghAtAdIni 'samidho yajati' iti ' vrIhInavahanti' iti vetyAdibhirvAkyai - vihitAni tatprakaraNapaThitatvAt tAnyapyAkAGkSati / [ ArAdupakArakANIti / ] teSAmapi 20 madhye kAnicidArAddUre adRSTenopakAreNopakurvanti prayAjAdIni / kAnicit sannipatyopakArakANi / dRSTena tuSakaNavipramokAdilakSaNenopakAreNopakurvantyavaghAtAdIni / kAnicidantiko panipatitAnyapIti / yathA darzapUrNamAsaprakaraNe paripaThitAni pUSAnumantraNAdIni / pUSAdidevatAnAM tatrAsannidhAnAdanupayogAdantike prakaraNe zrutAnyapi parityajyante / kAnicidatidUravartInyapIti / yathA darzapUrNamAsaprakaraNazrutAni pUSAnumantragAdoni dUrastho'pi pauSNazvaruri [sva]rgakAmapadasya ca yogyatvA . darzanAdaniSyamANasye ..... etadeva kimarthaM punara nyA0 ma0 7 10 15 25

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nyAyamaJjaryaM yajeta coditaH / dadyAjjuhuyAdadhIyIteti kriyAM sAdhyatayA vetti tAca loko'nutiSThati // adhikAripadamapi kriyApekSitakartRsamarpaNena tadupayogitAmevAvalambate / asyAM kriyAyAmeSa karttA aneneyaM kriyA sampadyate iti / tatra ca karttA kriyAsu 5. svaprAdhAnyamujjhati, na hi kriyA kartrarthA api tu kartA kiyArthaH, sa hi tAM nirvartayannupalabhyate / zabdo'pi tathaivopadizati eSa idaM kuryAditi / kimarthaM punarasau kriyAmanutiSThatIti cecchabdaprAmANyAdeveti brUmaH / zabdena hi codita - stvayedaM karttavyamiti, sa cenniyukto nAnutiSTheccodanAmatikrAmet / zAstrapratyayAcca kriyAmanutiSThati virataphalAbhilASaH karmasaMskArAdeva, paripakva kaSAyaH stokastokaprapaJcavilApanadvAreNottamAdhikAramArUDhaH / tata eva jJAtAsvAdastameva paramapuruSArthaM pratipAdayatIti dIrghA sA kathA tiSThatu, kimanayA / sarvathA 10 20 50 paripakvakaSAyaH / ka.... ti taduktam, kaSAyamukti.... paripakvA vizuddhA rAgA...... ma idaM kuryAdidaM kAma .....ta evA / jJAtAsvAda iti / saMsva.... sAkSAtkAramutpAdayannAsva..... riNI sukhaJca sAdhayatyataH karomi tAmiti / sukhAtmikA nirIhatA karesvitA 15 jihAsitA anAgatArthalipsayA kriyAzritA sukhAtmikA jihA [ sitA sukhasya duHkharUpiNI kriyAzritA / nirIhatAM sukhAtmikAM vihAya kimityAdi / prapaJcavilayanena vA cittavikSobhasya zanairnivartanAd jJAtAsvAdatA [[dikra ] meNa vA viziSTasiddhiprAdurbhAvAt tattvaM yathAha, 25 trailokye sarvabhUtAnAM duSprApaM yadudAhRtam / 1 taccAsya bhavati prApyaM prathamaM yogino balam // vizi[STasiddheH prAdurbhAvAd vA / tathA cAha, [ paJcamam niSprapaJcaM manaH kRtvA pratiSThApya ca sarvataH / tAmeva labhate tuSTi yA na zakyA hyato'nyathA // samAhita: pare tattve kSINakAmo [ bhavatyataH ] / [sarva]taH sukhamanveti rAhuzcandramasaM yathA // ityAdi / tameva paraM puruSArthamiti / apahatapApmatvAdiviziSTAtmasAkSAtkAra eva paraH puruSArthaH / yacchatiH 'paraM jyotirUpasampadya svena rUpeNAvatiSThate' iti /

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am ] pramANa prakaraNam 51 kriyAprAdhAnyAt saiva vAkyArthaM iti / taduktam, "dravyaguNasaMskAreSu bAdariH" / etaduktaM bhavati dravyAdInAmeva kriyAM prati zeSatvamavagamyate na hi kriyAyA anyazeSatvamiti / phalavAkyArthavAdimatam atrocyate / kuta idaM kriyAyAH prAdhAnyamupeyate, vastuvRttena vA zabdapratyayamahimnA vA ? phalasya vastutastAvat prAdhAnyamavagamyate / na sacetAH kriyAM kAJcidanutiSThati niSphalAm / / vedAd guruniyogAd vA zAsanAd vA mahIbhujaH / na vaiphalyamapazyantaH kriyAM vidadhate janAH // Do mANavako'pyeSa capeTApAtahAnaye / modakAdyAptaye vApi karoti guruzAsanam / / atrocyate / na vastutaH prAdhAnyamihAzrIyate, api tu zabdataH / zabdapramANakA vayam / yacchabda Aha tadevAsmAkaM pramANam / tad yathA rAjapuruSa iti vastuvRtte rAjA jagatAmIzitA pradhAnam, puruSastapasvI tadicchAnuvarttanena jIvati / zabdastu puruSaprAdhAnyamAcaSTe uttarapadArthapradhAnatvAt tatpuruSasyeti / evamihApi yajeta dadyAjjuhuyAditi kriyAM prAdhAnyenopadizati zabdaH / svargakAma ityapi kriyAM prati karturupadeza:, vastuvRttena tu karmaNi kriyamANe karmasvAbhAvyaM phalaM ced bhavati bhavatu tat, puruSo'pi prayatatAM nAma phalena, na tu zabdaH phalopadezaniSThaH / Aha ca ' tasmiMstu kRte svayameva tad bhavati' iti / dravyaguNasaMskAreSu bAdaririti / bAdarirAcAryo dravyaguNasaMskAreSu zeSabhAvaM pArArthyaM mene na yAgaphala [ puruSeSu |] [ vro] hyAdi dravyaM kriyAnirvartanadvAreNa taccheSam, dravyAvacchedakatvena ca zauklyAdiguNaH kriyAzeSaH avaghAtazca saMskAraH kriyAyogyatAM ..... [na hi kriyAyA anyazeSatvam ] na kriyayAnyat sAdhyate / na hyevaM vaco'sti yAgAt svargaH api tu svargakAmasya yAga iti / tamastu kRte svayameveti bAdaryadhikaraNe bhASyam / svayameva bhavati... svavAniti nyAyAnna punaretadvAkyazrutasvargakAmapadasAmarthyAditi / 5 10 15 20 25

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5 10 15 20 52 nyAyamaJjaya [ paJcamam svayameveti ko'rthaH na zabdaH phalapAratantryaM kriyAyAH pratipAdayatIti / svargakAmo yajeteti vAkyArthavicAraH tadetadayuktam / evaM varNyamAne svargakAmo yajeteti svargakAmapadasyAnvayo durupapAdaH / nanu kartRpadametat kartA ca kriyArtho na kartrarthA kriyetyuktam / na kartRpadaM svargakAma iti, kintvadhikAripadametat / na hi jAtyaiva kazcit svargakAmo nAma kutracit puruSo'vagamyate yo hyatra kartRtvena niyojyeta / svarge kAmo yasyAsau svargakAmaH svargaM vA kAmayate svargakAmaH, ubhayathApi svargakAmanAviziSTa: puruSa eva tasmAt padAdavagamyate / , svargaH kathaM kriyayA sambadhyeta, dRSTAdRSTe tadatra kAmyamAnaH vopakAreNa ? svargasya yAgopakArakatvavicAraH yadi hi candanaM svargaH, SoDazavarSA aGganAH svarga iti candanAGganAdi - dravyasAmAnAdhikaraNyaprayogAd dravyazabdaH svargazabdaH tadA " dravyANAM karma - saMyoge guNatvenAbhisambandhaH" iti davyAdivat sAdhanatvena svarga upakaroti kriyAm, kAmanApi dravyAharaNAGgatvAdupakAriNI yat tayA dravyamAnetuM yatate. iti dRSTopakAritvam / taccaitadasamaJjasam / svargazabdasya dravyavAcitvAbhAvAt / prItivacano hyeSa svargazabdo na dravyavacanaH / tadeva candanaM zItAtureNa na svarga iti, grISmopahatena ca svarga iti vyapadizyate / saivAGganA suratArthinA svarga iti, svargakAmapadasyAnvayo durupapAda iti vakSyamANAbhiprAyeNAha / dravyANAM karmasaMyoge guNatvenAbhisambandhaH, ityA]di pUrvapakSasUtram / dravyANAM siddhirUpANAM karmaNA sAdhyena sambandho yadA tadA guNatvenAGa gatvenaiva sambandho dRSTo dravyaJca svarga iti / kAmanApi dravyAharaNAGgatvAditi / AhartuM neSyate tat 25 kathamAhartuM pAteti / tena svarge candanAdau yAgArthamAhartuM kAmo yasya sa svargakAma iti / .....

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Ahnikam ] pramANa prakaraNam 53 viratAyAM suratatRSi na svarga ityucyate / tadevameSa svargazabdaH prItiM na vyabhicarati, dravyantu vyabhicarati / evamadravyatvAt svargasya na kriyAGgatvam / tathApi niratizaya sukhapratItyanyathAnupapattitaH parikalpitaH kanakagirizikharAdirdezaH svargaH / sutarAM tasya na kriyAsAdhanatvamavakalpate dadhyAdivadupAdAtumazakyatvAt / yadapyadRSTenaiva dvAreNa samudraM mano dhyAyeditivat svargakAmanA tatropakAriNIti tadapi kliSTakalpanAmAtram / prItirhi niratizayA svargaH, prItezca nAnyArthatvaM yuktam, prItyarthamanyannAnyArthA prItiH / tasmAnna yAgAya svargo'pi tu svargAya yAgaH / 5 10 itthaJca kriyAsAdhanAnupadezAnna kartRsamarpaNena svargakAmapadaM samanveti / kathaM tarhyasyAnvayaH ? adhikArivAcitvena brUmaH / ko'yamadhikArI nAma, karmaNaH svAmIzvaravacano hyadhikRtazabdaH / nanu kartaiva karmaNaH svAmI nAnyaH, maivam / svAmI san kartA na kartA san svAmIti / nanu kriyAkArakasambandhavyatiriktaH ko'nyaH karmaNaH puruSasya ca sambandhaH ? ucyate / mamedaM karttavyamahamatra svAmIti svasvAmibhAvamavagatya pAzcAttyaH kriyAkArakasambandho'vagamyate / nanu tvayA kriyAkArakasambandho nApahnuyate jAtivAdineva vyaktipratItiH / sa tu pAzcAttya ityatra kiM pramANam ? uktamatra "anupAdeyavizeSaNaM viziSTasya athAdRSTenaiva dvAreNeti / yadyapi [ prItivacanaH ] svargazabdastathApi tadicchA yAgasyAdRSTamupakAraM kariSyati / rathantaraprastAve samudramanodhyAnavat / itthaJca kriyAsAdhaneti / kriyAyAH sAdhanaM kartAraM .... zaknoti tadetyarthaH / svAmI san karteti / yatastvamasya karmaNaH svAmI tatastvayedaM kAryamityadhikArAvasthottarakAlaM kartravasthAyA ullAsAt / anupAdeyavizeSaNeti / yo hi yAgasAdhanatvenopAdAtuM zakyate tadviziSTaH kartA bhavati / yathA 'abhikrAman juhoti' 'lohitoSNISAH pracaranti' iti / yattu yAgasAdhanatvenopAdAtumAhartuM na zakyate tadvi [ zi]STo'dhikArI / yathA yAvajjIvaM juhuyAditi / na hi jIvanaM puruSaprayatnena yAgasAdhanatvenopAdAtuM zakyate, svataH siddhantu tannimittatvenAdhikAriNaM vizinaSTi / 15 20 25

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54 nyAyamaJja [ paJcamam puMso nirdezAt' iti, kArakatvAnuguNavizeSaNayogino hyasya kartRtayA yogyaH sambandhaH, tdvipryyetvdhikaaritveneti| tasmAdadhikRtasya kartRtvaM na karturadhikAraH / itthaJca svargakAmasyAdhikRtatvaM nirvahati, yadi hi tatkarma svargArthaM syAt svargoM me bhogyo bhavet kathamahaM svarga prApnuyAmityevaM sAdhyatvena svargamicchan svarga5 kAma ityucyate / yadi na svargasAdhanaM tat karma tadviruddhamevedamApatati svarga kAma yate, yAgaM karotIti hi anyadicchati anyat karotIti syAt / ataH karmaNaH kAmyamAnasAdhanatAmapratipadyamAnaH svargakAmastatra naivAdhikriyate, na cAnadhikriyamANastatra sambadhyate / tadevamadhikRtatvena svargakAmasya karmaNi sambandhAt svargayAgayozca sAdhyasAdhanabhAvAvagamamantareNa tasyAdhikAranirvAhAsambhavAdavazyaM kriyAyAH sAdhanatvaM svargasya ca sAdhyatvamabhyupagantavyam, atazca kriyAyAH phalaM prati guNabhAvAnna prAdhAnyamaprAdhAnyAcca na vAkyArthatvam / taduktam, "karmANyapi jaiminiH phalArthatvAt' iti / kA ceyaM kriyA vAkyArtha ityucyate ? ya eSa yAgAdirbhAvArtho dhAtuvAcya uta pratyayArthaH kazcit tadatirikta iti / tatra bhAvArthasya kAmyamAnasAdhanatvAda kArakatvAnuguNeti / vizeSaNasambandhe hi viziSTaH kartA bhavati / vizeSaNena sambandha upAdeyatve sati vizeSaNasya bhavati; yato lohitamuSNoSamupAdadate'to. lohitoSNISA bhavanti / upAdeyatvAbhAvAt tu vizeSaNavizeSyasambandhAbhAvAd viziSTasya karturapyabhAva ityanupAdeyasya vizeSaNasya kArakatvAnuguNyam / adhikRtasya kartRtvamiti / yataH svargakAmo'trAdhikAro ataH svargakAmenedaM kartavyamityadhikArottarakAlamArthaM 20 kartRtvam / yadi hyasau na karoti tattadviSayo'syAdhikAro niSphala eva syAt / na krturdhikaarH| svargakAmakartRko yo yAgastatra svargakAma evAdhikRta iti yogyatAlakSaNo'dhikAra ArthaH / tadAha, aso svargakAmakartRko bhavati yadi tatra svargakAmo'dhikriyate / 'tavaitat karma' iti aarthmdhikRttvmiti| etacca na yuktam / yadi svargakAmasya kartRtvenAnvayaH syAt syAdayaM pakSaH, sa tu na sambhavatIti tAtparyam / 25 karmANyapoti / jaiminirAcAryaH karmANyapi zeSabhUtAni manyate / ka teSAM zeSatvaM tadAha, phalArthatvAditi / pratyayArthaH kazciditi / yAgaviSayaH prayojakavyApAro bhAvanAkhyaH /

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Ahnikam ] prAdhAnyamuktameva, pratyayArtho'pi kAmyamAnabhAvArthagatasAdhyasAdhanasambandhAparityAgenaiva pratIyamAno vAkyArthatAmeti nAnyatheti / sa cAyaM pareSAmapi pakSaH / tasmAnna kriyAmAtraparyavasAyI vAkyArtha iti siddham / pramANaprakaraNam 55 puruSasya vAkyArthatAvAdimatam kimidAnIM phalasyaiva vAkyArthatvaM ( kriyAyAH ) kathamutsRSTam, aprAdhAnyAditi cet, phale samAnam, phalamapi puruSArthatvAdapradhAnam / na hi svargaH svatantra eva sattAM labhatAmiti yatate puruSaH, kintu svopabhogyatayaiva sarvamabhilaSatIti / atastasyApi tadarthatvAnna prAdhAnyam, Aha ca " phalaJca puruSArthatvAt" iti / hanta tarhi puruSa eva vAkyArtho bhavatu sa hyananyaniSThaH svatantratvAt, ucyate / puruSo'pyaudumbarIsaMmArjanAdiSu viniyujyate eva, 'yajamAnasaMmitA audumbarI bhavati' iti tasyApi tadarthatvamuktaJca "puruSazca karmArthatvAt" iti / uktAnAM kriyAdInAM vAkyArthatvanirasanam yadyevaM saGkaTe patitAH smaH, na vidmaH kiM vidadhmahe, kriyA hi phalArthA phalaJca puruSArtham, puruSaH kriyArtha iti parivartamAne cakre kasya prAdhAnyaM ziSmaH kasya vAkyArthatvam ? ucyate / puruSastAvanna vAkyArthaH, AkhyAtavAcyatva eva tasya vivadante kA kathA vAkyArthatvasya / nanu karttari lakAra iti smaraNAt kathaM nAkhyAtavAcyaH karttA, ko'yaM lakAro nAma ? sa hi varttamAne laDiti vidhAya karttari zap yuSmadi madhyamaH asmadyuttamaH zeSe prathamaH, tiptasjhIti bahuSu bahuvacanam 'dvyekayodvivacanaikavacane' iti vAkyAntare vibhajya vivRtaH / tadetAni kArakasaMkhyA sAdhyasAdhanasambandhAparityAgeneti / yajeta yAgena svargaM bhAvayet ; svargo bhavati ato yAviziSTAM bhAvanAM kuryAditi / yato yAgAt phalaJca puruSArthatvAt puruSazca karmArthatvAditi jaiminisUtre pUrvasUtradvayAnantarabhAvinI spaSTe / audumbaroti / udumbarAkhyavRkSavizeSaprakRtikA yaSTiryajamAnamAnAyAM spRSTodgA sAmAni gAyati / 5 10 15 20 25

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5 10 15 20 25 [ paJcamam vibhaktividhAyIni sUtrANyekavAkyatayA vyAkhyeyAni, ekArthaviSayatvAt / eko hi pacatItyAdizabdastairvyAkriyate, tadevameSa vAkyArtho bhavati / karturekatve ekavacanaM tip, kartRdvitve dvivacanaM tas kartRbahutve bahuvacanaM jhi iti / seyaM kartRsaMkhyAkhyAtavAcyA bhavati na karteti kutastasya vAkyArthatvam / alaM cAnayA zAstrAntaragarbhayA drAghIyasyA kathayA, puruSastAvanna vAkyArthaH / phalamapi na vAkyArthaH, siddhAsiddhavikalpAnupapatteH siddhasya tAvat phalasyAbhidhAnameva nAsti kAmyamAnatvena nirdezAt / bhAvanAyA api na vAkyArthatvam 56 nyAyamaJjaya yathAha, sAdhyamAnatvapakSe tu sAkSAt tatsiddhavedanAt / vyApAra eSa tanniSThastarhi vAkyArtha ucyatAm // ata eva hi vAkyArthaM bhAvanAM pratijAnate / yathocitaphalADhyAJca trayasambandhabandhurAm / / keyaM bhAvanA ? hi bhAvanA nAma ? bhAvyaniSTho bhAvakavyApAro bhAvanA, bhAvyaM hi svargAdi phalaM sAdhyamAnatvAt, sAdhyatvaJcAsya bhavanakriyAkartRtvAd, bhavanakriyAyAJca kartRtvamutpattidharmakasya vastuno dRSTam / na nityaM bhUtasya nApi nityamabhUtasya / nityaM na bhavanaM yasya yasya vA nityabhUtatA / na tasya kriyamANatvaM khapuSpAkAzayoriva // svargAdizca kAmyarUpo'rthaH, khatatpuSpAbhyAM vilakSaNa iti bhAvyo bhavati / tanniSThastadutpAdakazca puruSavyApAro yaH sa bhAvanA / sA Nyantena bhavatinocyate, nanu karturavAcyatve tadgatAyAH saGkhyAyAH kathaM vAcyatvaM siddhayati / nAyaM doSaH / kriyAkSepalabhyatvAt kartRmAtrasya tadgatAnAntvekatvadvitvAdInAM kriyAkSepalabhyatvAt teSAmeva vAcyatvaM yuktamanenaivAbhiprAyeNAha, alaM cAnayA zAstrAntaragarbhayeti / sAkSAt tatsiddhavedanAt / sAkSAt tadarthavyApAraM vinA /

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57 Ahnikam ] pramANaprakaraNam prakRtyarthasya bhavateH kartA yaH svargAdiH sa eva Nyantasya tasya karmatAM pratipadyate / kartA tvasya prayojakaH puruSaH / NezvArtho NijvAcyaH pryojkvyaapaarH| puruSo hi bhavantaM svargAdimarthaM svavyApAreNa bhAvayati sampAdayati / sa tatsampAdako vyApAro bhAvanetyucyate / nanu vyApAraH kriyaiva, na tadatiriktasya vyApArasyAsambhavAt, kriyA- 5 vyApArapakSazca pratikSiptaH / ucyate, na kriyAmAtraM bhAvanA, api tu paridRzyamAnapUrvAparIbhUtayajyAdibhAvasvarUpAtiriktaH puruSavyApAraH pratyayAt pratIyamAno bhAvanA / yathAha, na sA kenacidutpAdyA janikA sA na kasyacit / kevalaM jananI hyaSA janyasya janakasya ca // iti / 10 kriyAkArakAdivilakSaNaiva sA zabdAt pratIyate ityarthaH / nanu ca yajetetyatra prakRtyartho yAgAdikriyA pratyathArthastu preraNArUpo vidhiH kartRsaMkhyAdizca, na tu dhAtvabhidhIyamAnavyApAravyatirikto bhAvanAkhyaH pratyayAt puruSavyApAraH pratIyate / na hi bhAvanAvAcinI kAJcid vibhakti smarati pANiniH liGAdimiva vidhyAdau / tasmAnna bhAvanA vAkyArthaH / 15 ucyate / bhAvanApi pratIyata evAkhyAtAd yadi naipuNyena zAbdI prtiitirvmRssyte| ___ AstAM vidhipadaM tAvad vartamAnApadezinaH / zabdAd yajata ityAderbhAvanA na na gamyate / pacati paThati gacchatIti, ato yathA pAkAdirdhAtvarthaH pratIyate, tathA 20 sarvAnugataH kartRvyApAro'pi pAkAdyupajanApAye'pi vyApArapratIteranapAyAt / yathA hyaupagavaH, kApaTavaH, aupamanyava ityupaguprabhRtInAmuddhAraJca nikSepaJca pratyayArtho'nuvartate taddhitAnteSu, tathA AkhyAteSvapi so'nuvarttamAno dRzyate / na sA kenaciditi / bhAvArthavadanyotpAdyatvaM kArakavaccAnyotpAdakatvaM tasyA nAstItyarthaH / kintu yadvazAt phalasya janyatAvyapadezo bhAvArthasya ca janakatA sAsau 25 jnnii| nyA0 ma08

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58 nyAyamaJjar2yAM [paJcamam api ca pacatItyAkhyAtapadasya yadArtho vyAcikhyAsito bhavati, tadA pAkaM karotIti pAkazabdena dvitIyAntena sAdhyaM dhAtvarthaM vyAcakSate kartRvyApArAtmakaM pratyayArthaM karotIti padena / kiJca kiM karoti devadatta iti pRSTAH santo dvaye vaktAro bhavanti karoti 5 pAkamiti pacatIti vA / tadidamubhayarUpamapyuttaramekArtham, anyathA na tena praSTA pratyAyyeta / tasmAt pAkaM karotIti padadvayasya yo'rthaH, sa evArtha ekasya pacatIti padasya / atrApi pacatyarthAdanyaH karotyarthaH pratIyata eva, yo'sAvanyaH karotyarthaH, sa bhaavnaa| Aha, na kartRsaMkhyAdivyatirekeNa pratyayAd dhAtvarthAtiriktaM vyApAra prati10 padyante, pratipadyeraMzcet karotItyato'pi zabdAt pratipadyeran / karotItyatra prakRtipratyayavAcye kriye na vibhajya pradarzayituM zakyate / ucyate / nedaM sAdhu budhyase / (TippaNIsthapratIkasadRzagrantho'tra na dRzyate ) yathA pAkaM karotIti pratItirnAsti laukikii| pratyayArthaH karotyarthe pacatyAdau tu varttate // kartRsaMkhyApratItau ca na vivAdo'sti kasyacit / tAvatA nihnavaH kAryo na tu vyApArasaMvidaH // karotItyAdizabdAbhidheyayA anayA yathA na bhavitavyaM tathA viziSTebhyaH zabdebhyastatpratItiriSyate na sarvebhyaH / ke punaste viziSTAH zabdA ye bhAvanAmabhidadhati ? ucyate, bhAvArthAH karmazabdA ye tebhyo gamyeta bhaavnaa| yajetetyevamAdibhyaH sa evArtho vidhIyate // na vibhajya pradarzayituM zakyate iti / prakRtipratyayAbhyAmubhAbhyAmapi prayojakavyApArasyaikasyaivAbhidhAnAt / sa eva samudAyeneti / ya eva pacatotyAdau pratyayabhAgapratipAdyo vyApAraH, sa 25 evobhAbhyAM prakRtipratyayAbhyAM karotItyanena pratipAdyate /

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Ahnikam ] pramANa prakaraNam 59 bhavanti kecid bhAvArthA ( ye ) na karmazabdA: / yathA bhAvo bhavanaM bhUtiriti / bhavanti ca kecit karmazabdA na bhAvArthAH / zyenAdayaH karmanAmadheyatayA prAksamathitAH / ye tu bhAvArthAH karmazabdA yajate dadAti juhoti ityevamAdayastebhyo bhAvanAkhyA kriyA gamyate / taireva liGAdivibhaktyantaiH so'rtho'bhidhIyate yajeta dadyAjjuhuyAditi / yadyarthaH NyantenAvavagamyate bhAvayediti ca karotizabdAdapi kevalAt kartRvyApAro na nAsAvavagamyate / sa ca yAgAdikarmaNA nAnuraktena prayogayogyatAM pratipadyata iti viziSTebhya eva yajatyAdizabdebhyo bhAvanAkhyo'nuSTheyaH puruSavyApAraH pratIyata iti siddham / kriyAvizeSa evAyaM vyApAro jJAturAntaraH / spandAtmakabahirbhUtakriyAkSaNavilakSaNaH // ityevaM kecit bhavanti kecid bhAvArthA na karmazabdA iti / nanu bhAvazabdena bhAvanAbhipretA / bhavaterNyantAd bhAvyate'neneti vyutpattyA paravikRtena ca bhAvo bhavanaM bhUtirityAdibhiH sa pratyAyayituM zakyate'ta evamudAhArya bhAvayet kuryAditi / atrAhuH, bhAvazabdastAvad NijantAdbhavateH paravikRte bhAvanAvAcye vA bhavanabhUtizabdau tu prayojyavyApArAMzena kathaJcid bhAvArthau syAtAm / zyenaikatrikAdayaH / zyenaH prasiddhaH, ekatrikeNa yajetetyekatrikAkhyo yAgavizeSaH, ekasyAM tisRSu catasRSu yatra stotrANi kriyante sa ekatrika iti / akarmazabdatvaM caiSAM bhAvo bhavanaM bhUtirityAdonAM karmavizeSavAcakatvAbhAvAt, niSpAdyena rUpeNa bhAvanAyA anabhidhAnAdvA / zyenAdayastu niSkRSTyAgamAtramAcakSate na bhAvanAmapi, jisAmAnAdhikaraNyaM teSAmiti / prAbhAkarAstu vyAcakSate " karmazabdA ityetadvinA bhAvArthA ityukte bhAvo bhavanamityAdibhyo'pi anyotpAdanamAtrapratipAdakebhyaH kriyApratItiH prasajyeta / bhAvArthA ityetatparihAreNa ca karmazabdA ityuktAnyotpAdakatva rahitasAdhyamAtrapratipAdakebhyo'pi zyenAdizabdebhyaH kriyApratItiprasaGgaH / ubhayoccAraNe tu anyotpAdakatvaM pUrvAparIbhAvasya sAdhyarUpatvaM yebhyo'vagamyate tebhyo yajetetyAdibhyaH kriyA pratIyata iti siddhaM bhavati / ekaikapadoccAraNe hi vivakSitArthAsiddhirbhAvo bhavanaM bhUtirityAdinA bhASyakRtA darzitA ca svayaJca vyAkhyAtam 'yajyAdyarthazcAto'vagamyate bhAvayediti ca' iti / 5 10 15 20 25

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nyAyamaJja [paJcamam puruSasya prayatno vA bhAvanetyabhidhIyate / audAsInyadazApAyaM pumAn yena prapadyate // sa yatno yAgahomAdikriyAnirvatikAraNam / tasya ca vyatiriktatvaM prAyaH sarvo'numanyate // sa cAyamAtmadharmo'pi na vibhutvAdivanmataH / sAdhyarUpAbhisambandhAd dhatte viSayatAM vibhoH / / itypre| anye dhAtvarthasAmAnyaM bhAvanAmabhyupAgaman / yAgadAnAdyanusyUtaM rUpaM gotvAdijAtivat / / ___ yathA hi zAbaleyAdiSvanugataM gorUpamavabhAsate vyAvRttaJca zAbaleyAdirUpam, evamihApi yAgAdikarmaNAmanugataJca vyApArarUpaM pratibhAsate / parasparavibhaktaJca yAgAdirUpaM yat tadanugataM vyApArarUpaM sA bhaavnaa| yathA ca zAbaleyAdyananuraktaM pRthaktvena gotvaM darzayitumazakyam, evamihApi zuddhaM yajyAdyananuraktaM vyApArarUpaM darzayitumazakyam, taduparaktatvena tasya sarvadAvagamAd / na caitAvatA 15 tasya nAstitvaM sukhaduHkhAdyavasthAnugatasyevAtmanaH / tathA ca kiM karotItyanava gatavizeSavyApArasAmAnyaprazne sati 'pacati paThati' iti tadvizeSottaravacanamanuguNaM bhavatIti / tacca sAmAnyarUpamapi na gotvAdivat kriyAtvavad vA siddha- . tayAvabhAsate, yena vidheraviSayaH syAt / api ca yajeta dadyAjjuhayAditi sarvatra aparityaktapUrvAparIbhUtasvabhAvaM tadvyApArasAmAnyamavagamyate, vidhezca viSayatAM pratipadyate / tadidaM sakaladhAtvarthasAdhAraNaM sAdhyamAnAvasthaM vyApArasAmAnyaM bhAvanetyucyate / tasmiMzca pakSe dhAtuvAcyatvamapi bhAvanAyA vaktuM zakyate / pAkAdizabdebhyo dhAtau satyapi tadapratItena dhAtuvAcyatvaM bhAvanAyA iti ced, bhavatyAdau tarhi pratyaye tadapratIteH tasya ca vyatiriktatvaM yAgAdikriyAvyatiriktatvam / aparityaktapUrvAparIbhUtasvabhAvaM sAdhyarUpam / bhavatyAdau tIti / bhavatyAdau hi pratyayena yo bhavati, prayojyastadvyApAro'bhidhIyate, na tu yo bhAvayati tadvyApAra iti / 25

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Ahnikam ] pramANaprakaraNam pratyayavAcyatvamapi na syAt / tadalamanena nirdhAraNaprayatnena, sarvathA dhAtorvA pratyayAd vA bhAvanAvagamyata iti siddham / bhAvanAyAH sApekSatvam sA dhAtoH pratyayAd vApi bhAvanAvagatA satI / apekSateM'zatritayaM kiM kena kathamityadaH // bhAvayedityavagate nUnamapekSAtrayaM bhavati, kiM bhAvayet kena bhAvayet kathaM bhAvayediti ? tatra kimityapekSA svargakAmapadena pUryate, kiM bhAvayet svargamiti / nanu svargakAma iti puruSanirdezo'yaM na phalanirdezaH / satyam / svargaparastvayaM nirdezaH / uktaM hi, niratizayaprItivacanaH svargazabdaH, prItizca nAnyArthetyapyuktam / sAdhyatvena ca svargaH kAmyata iti sa eva hi kimityaMze nipatati 10 svarga bhAvayediti / svargaM kAmayate iti ca vyutpattau vispaSTameva tasya sAdhyatvam / bahuvrIhAvapi tasyaiva sAdhyatvaM vidhivRttaparyAlocanayAvadhAryate / ___evaM svargaM bhAvayedityavagate kena bhAvayedityapekSAyAM yAgeneti sambadhyate / nanu yAgeneti na zrUyate kintu yajeteti / taccAkhyAtapadaM prakRtipratyayAtmakasamudAyarUpam, tatra liGa: pratyayArthasya bhAvanA vAcyetyuktam / yaj iti tu 15 dhAtumAtramavaziSTaM tasya kRdantasya tRtIyAntasya yAgeneti yo'rthaH sa kathamekAkinA tena pratyAyyeta? ucyte| bhAvanA cet pratyayArtha iti soDhamAyuSmatA ! yAgenetyabhisambandhaH soDhavya eva / yo hi tasyAM yathA sambaddhaM yogyastamasau tathA pratIkSate nAnyatheti / karaNAkAGkSAparipUraNe sambandhayogyo yajiriti tathaivaiSa bhAvanayAbhisambadhyate / aprAtipadikatvAddhi tRtIyA tatra mA sma bhUt / zabdasAmarthyalabhyA tu nUnaM karaNatA yajeH // kasya punaH zabdasya sAmarthyametad ? bhAvanAvAcina iti brUmaH / tRtIyayaiva vidhivRttaparyAlocanayeti / apuruSArthasAdhane pravartayato'pi vidhiH pravartakatvavidhiH / puruSArthastena sAdhyatvenApekSyamANaH sannihita evApekSyate / 20

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62 nyAyamaJja [paJcama karaNatvamabhidhAnIyamiti neyaM raajaajnyaa| tatastadavagatestathAbhyupagamyate evamihApi svargakAmo yajeteti tathAvagatirbhavantI kimiti na mRSyate / AkhyAtAt sAdhyatA yA ca dhAtvarthasyAvagamyate / dvitIyA zrUyate tatra kiM vA tadabhidhAyinI // nanvevaM tarhi dhAtvarthasya sAdhyatAvagataH kimityaMze yajinA patitavyam / kiM bhAvayed yAgamiti / kenetyapekSite vAkyAntarasamAhitaM vrIhibhirityAdi sambadhyatAm, na punaryajiH sAdhyarUpavyApArAbhidhAyipratyayopasarjanIbhUtakarmatAmatipratyAsannAmanAruhya dUravartinI karaNatAmadhiroDhumarhati / ucyate / syAdetadevaM yadi hi svargakAma iti na zrUyeta, tasmistu zrute 10 naivaM bhavitumarhati / kutaH, svarge sAdhyatvasambandhAdalabdhvA sAdhyatAnvayam / yajistadAnuguNyena karaNAMze ca tiSThati // svargasya hi kAmyamAnatvAt prItyAtmakatvena cAnanyArthatvAt sAdhyatAyAM yogyatvAt kimityaMzopanipAte siddhe tatrAlabdhanivezo yajistadapekSitAM karaNa15 tAmeva yogyatvAdavalambate / sAmAnAdhikaraNyaJca jyotiSTomAdibhiH padaiH / evaM satyupapadyeta karaNatvAnuvAdibhiH / karmanAmadheyatvaM jyotiSTomAdInAM zabdAnAmuktam / nanu sAdhyatvapakSasAkSitAmapi karmanAmadheyAni bhajante agnihotraM juho20 tIti / naiSa doSaH / sAdhya eva bhavana bhAvArthaH saadhntaamvlmbte| tatrApi hi svargabhAvanAyAmagnihotrAkhyo homaH karaNameva, anyathA svargakAmapadAnanvayaprasaGgAdityuktam / nAmadheyapadantu kiJcit karmatAmanuvadati agnihotramityAdi, kiJcitkaraNatAM jyotiSTomeneti / tasmAd yajeH karaNatvenaivAnvaya iti siddham / 25 tatastadavagateriti / tatastRtIyAntAt / / pratyayopasarjanIbhUta iti| "prakRtipratyayau pratyayArthaM saha brUtaH" iti pratyayArthasya prAdhAnyAt prakRtyarthasyopasarjanatvam /

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Ahnikam ] pramANaprakaraNam yattu pratyAsannatvAt sAdhyAMzopanipAtitetyucyate, tadayuktam / yogyatvAvirodhinI pratipattiH sambandhakAraNaM na tadviparItA / yogyatvaJca svargasyaiva sAdhyatAyAM yajezca karaNatAyAmityuktam / evaM yAgena bhAvayedityavagate kathamityapekSAyAm itikartavyatA tadvAkyapaThitA vAkyAntaranivezitA vA sambadhyate / tadvAkyopAttA tAvad yathA 5 "etasyaiva revatISu vAravantIyamagniSTomasAma kRtvA pazukAmo hyetena yajeta' iti, vAkyAntaropAttA "vrIhInavahanti'' "taNDulAn pinaSTi'' "samidho yajati'' "tanUnapAtaM yajati' iti / itikartavyatA hISTA dRssttaadRssttpryojnaa| prAyaH sarvatra bhAvArthe kathamaMzopapAdinI // dRSTopakAradvAreNa sambandhe peSaNAdikA / itikartavyatA jJeyA sannipatyopakAriNI // bhAvArthamanugRhNAti yA tvadRSTena vartmanA / smidhaadyaatmikaamaahustaamaaraadupkaarinniim|| evamaMzatrayAzleSalabdhAnuSThAnayogyatAm / bhAvanAmIdRzIM prApya vRttividhiniSedhayoH / / 'darzapaurNamAsAbhyAM yajeta svargakAmaH' 'jyotiSTomena svargakAmo yajeta' ityatrAnantaroktanItyaiSa vAkyArtho jAto darzapaurNamAsena yAgena svargaM bhAvayed anayAgnyanvAdhAnAdikayetikartavyatayeti / ___kimarthaM punarvidhirAzrIyate, vartamAnApadeziSvapyAkhyAteSu bhAvanA pratIyata 20 iti darzitavAn bhavAn, ataH kiM vidhinA ? tasya hyAzrayaNaM svargayAgayoH sAdhyasAdhanabhAvabodhanAya, pravRttinivRttisiddhaye vaa| sAdhyasAdhanasambandhastAvadAkAGkSAsannidhiyogyatAparyAlocanayA vartamAnApadezino'pyAkhyAtAd bhAvanAvagame 'etasyaiva revatISu vAravantIyam' ityatra vAkye revatISu vAravantIyasAmakaraNAkhyetikartavyatopAttA pradhAnaM yajizca / - agnynvaadhaanaadikyeti| 'mamAgne va! vihaveSvastu' ityAdinA mantreNa kriyamANamagnau samidAdhAnamagnyanvAdhAnaM darzapUrNamAsayoH prArambhe /

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[paJcamam nyAyamaJjasati bhavatyevAntareNApi vidhim / pravRttirapIcchAnibandhanA svargasya sAdhyatve yAgasya ca sAdhanatve'vadhArite yaH svargamicchet, sa tatsiddhaye pravartata eva / yastu necchettasya vidhirapi kiM kuryAt ? na hyapravarttamAnasya puMso vidhinigaDe padaM nidadhAti rajjvA vA bAhU bdhnaati| niSedhAdhikAre'pi surApAnabrAhmaNa5 hananAdeH pratyavAyasAdhanatvAvadhAraNAt tatparijihIrSayA puruSo nivarttateti pravRttinivRttyorna kAraNaM vidhiriti tadarthamapi vidhipadAzrayaNamasAmpratam / vidhisvarUpavicAraH kazcAyaM vidhirnAmetyetadapi na vidmaH, nanu cAhuH, vidherlakSaNametAvadapravRttapravarttanam / atiprasaGgadoSeNa nAjJAtajJApanaM vidhiH / / bADham / zrato'yaM zlokaH / kintu ko'sAvapravRttapravatrtaka iti na jAnImaH. pravartakasvarUpe hi saMzerate pravAdukA iti / kiM liGAdiH zabda eva pravartakaH, tadvyApAro vA, tadartho viniyogaH phalaM vA, svargAdizreyaHsAdhanatvaM vA, rAgAdirvA / pravartakasvarUpAnavadhAraNAd vidherapyanavadhAraNamiti / yat tAvaduktaM 15 ki vidhyAzrayaNeneti ? tatrocyate / yadayaM sAdhanatvena yajerabhihito'nvayaH / svargasya ca phalatvena sa eva mahimA vidheH // vidhivacanamantareNa hi svargakAmo yajeteti puruSalakSaNArthaH svargakAmazabdaH zuklo hotetivat syAt / tatazcaikapadopAdAnalakSaNapratyAsattisambandha20 nisargaghaTitapUrvAparIbhUtasvabhAvadhAtvarthasAdhyatAtikrameNa dUrAt svargasya sAdhya tvamanyatropasarjanIbhUtasya kathaM kalpayituM zakyate ? tasmAdeSa viziSTaH sAdhyasAdhanasambandho vidhiprasAdalabhya eva bhavati nAnyatheti vidhirAzrayaNIyaH / atiprasaGgadoSeNeti / ajJAtajJApane hi vidhau 'grAmaM bhavAn lapsyate' ityAdeH - sAmudravidyAvyAkhyAnasyApi vidhitvaprasaGgAt / 25 zuklo hotetivat / yatvijAM madhye zuklaguNena hotA lakSyate evaM svargakAmanayA puruSo lakSyata iti /

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Ahnikam ] pramANaprakaraNam kathaM punarvidhirapyamuM sAdhyasAdhanabhAvaM bodhayati ? itthaM bodhayati / sa hi sapratyayapravartakasvabhAvaH, na cApuruSArtharUpe vyApAre puruSaH preryamANo'pi satyapratyayaH, pravartamAne'pi puMsi pravartakatvAkhyanijasvarUpasaGkocamAzaGkamAno vidhiH puruSArthasvabhAvaM svarga sAdhyatayA vyavasthApayati yAgaJcAsya sAdhanatayA iti, evaM hyavabodhayato'sya pravartakatvaM nirvahati / .. yattu, darzite svargAdau phale na pravartate cet puruSaH kiM vidhiH kuryAditi, tadapyayuktam / na hi vAyvAdivat puruSasya pravartako vidhiH / vAyvAdiH khalu. sapratyayamapi taditaramapi pravartayati, vidhistu sapratyayasyaiva pravartakaH / sapratyayasya caitAvat pravartanaM yat pravartito'hamiti jJAnajananam / na phalamadarzayatA vidhinA . sapratyayasya jJAnaM janayituM zakyam, phale tu darzite sati tadasya jJAnaM jnitmev| 10 anena janite jJAne pramANavRttena pravartita evAsau vidhinA puruSaH / AlasyAdinAnathitvena vA bahiH pravRttiparyantatayA cet, na pravartate, mA pratiSTa, vidhinA tu svakarttavyaM kRtam, pravartito'hamiti jJAnajananAt / anyo hi pravartanAvagamo'nyazca bAhyo vyApAraH / evaM vidhivazAdeva sAdhyasAdhanabhAvadhIH / 15 sA hi prathamanirvRttapreraNAjJAnapUrvikA // yajeteti preraNA pratIyamAnA sAdhyasAdhanasambandhamanavabodhayantI vidhau na nirvahatIti tatkRtastadavabodha ucyate / niSedhe na hanyAditi niSedhyamAnasya bhAvArthasyAnarthatAmanavabodhayan vidhina rAgataH pravartamAnaM pumAMsaM niroddhamutsahate, iti vidheyavanniSedhye'pi tasyaiva vyApAra ityavazyAzrayaNIyo vidhiH / 20 yazcaiSaH paryanuyogaH kimarthaM vidhirAzrita iti, sa khalu saralamatikRta iva lakSyate / na hi vayamadya kRtaM vidhimAzrayema jahImo vA, pratipattAro hi vayaM vedasya na kartAraH / tatra ca savidhikAni yajeta svargakAma itiprabhRtIni vAkyAni zrayante / teSAM mImAMsyamAno'rtha IdagavatiSThate, svargaH sAdhyo yAgaH sAdhanamiti / sa cAyaM vidhisAmarthyalakSya iti yuktaM vidherAzrayaNam / yazcaiSaH paryanuyoga iti / 'vAkyAntare samarthe'pi kimarthaM vidhirAzritaH' iti bhATTa paryanuyogaM suucyti| nyA0 ma09 25

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nyAyamaJjar2yAM [paJcamam vidheH pravartakatvam - yattu, pravartakasvarUpAnizcayAd vidheranizcaya iti ttraapyucyte| phalaM tAvanna pravartakam, siddhAsiddhavikalpAnupapatteH / siddhasya phalasyApravartakatvaM siddhatvAdeva / na hi yad yasyAsti, sa tadarthaM yatate / nApyasiddhasya kharaviSANaprakhyasya phalasya I pravartakatvaM yuktam, adRSTatvAt / .. .. atha kAmanAviSayIkRtaM phalaM pravartakamiSyate, seyaM kAmanaiva pravattikoktA bhavati, na phalam / upajAtapravRddhatararAgasyApi kAmyamAnopAyaparicchedamantareNa pravRttyanupapatteH / na hi svargakAmaH sAMgrahiNImanutiSThati / tadvaraM zreyaHsAdhanaM pravartakam, loke'pi caivameva vyavahAro dRzyate / harItakyAdInAmArogyasAdhanatAM vaidyAcAryacodanAto'vagatya tadupAyAdAvAturo janaH pravartate / tRptisAdhanatAmodanasya manyamAnastadbhakSaNAya bubhukSitaH pravartata iti zreyaHsAdhanatvameva . pravartakam / ___etadapi na ctursrm| zreyaHsAdhanatvaM hyanavagatamavagataM vA pravartakaM bhavet ? nAnavagatamavyutpannasya pravRtteradarzanAt, yo hi harItakInAmArogyahetutAM na kuta15 zcidadhigatavAn, nAsau tadarthyapi tAmupayuGkte / tasmAt tadbodhahetuH pravartakaH / sa ca dRSTe viSaye'nvayavyatirekAderapi sambhavati / kiM tena, adRSTe tu viSaye zreyaHsAdhanAdhigamaH zabdaikanibandhana iti tadadhigamopAyaH zabda eva pravartakaH / ata eva zabdo'pi na svarUpamAtreNa pravartakaH, vAyvAditulyatvaprasaGgAt / yadi pavana iva, pizAca iva, kunRpa iva zabdaH pravartako bhavet, anavagatazabdArthasambandho'pi zravaNaparavazaH pravarteta / na caivamasti, tasmAdarthapratItimupajanayataH zabdasya prvrtktvm| na ca nAma liGAdireva zabdaH pravartakAbhidhAnadvAreNa pravartako bhavitumarhati / zabdasya ca jJApakatvAt cakSurAdikArakavailakSaNye satyapi pratItijanmani karaNatvamaparihAryam / karaNaJca kArakaM kArakaJca na nirvyApAraM svakAryanirvRttikSamamiti vyApArastasya avazyambhAvI / liGAdeH zabdasya na zabdasya ca jJApakatvAditi / cakSurAdIni hyagRhItasaGgatIni pratIti janayanti / atastAni kArakANi bIjAdivanna, dhUmAdivajjJApakAni, saGgatigrahAnapekSaNAditi /

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67. Ahnikam ] pramANa prakaraNam pratItijanmamAtre vyApAraH, kintu puruSapravRttAvapi tathAvagamAt / liGarthAvagame sati pravRttirdRzyata iti tatrApi liGgvyApAraH prabhavati / sa cAyaM liGAdivyApAraH zabdabhAvanAnAmadheyo vidhirityucyate / sa eva ca pravartakaH / bhAvanAvibhAgaH iha hi GAdiyukteSu vAkyeSu dve bhAvane pratIyete, zabdabhAvanArthaMbhAvanA 5 ceti / 1 tatrArthaMbhAvanA tAvad dhAtvarthAtiriktaprayojakavyApArAtmikA darzitaiva / yo bhavana kriyAkartRviSayaH prayojakavyApAro puruSastho yatra bhavanakriyAyAH kartA svargAdiH karmatAmApadyate so'rthabhAvanAzabdenocyate, vyAkhyAtazcAsau / yastu zabdagataH prayojakavyApAro yatra puruSapravRttiH sAdhyatAM pratipadyate sA zabdabhAvanA / tathA hyuktam " abhidhAbhAvanAmAhuranyAmeva liGAdayaH " iti / liGantazabdazravaNe hi yathA yajyAdyavacchinnaM svavyApAraM puruSo'dhi - gacchati tathA tadanuSThAne prerito'hamityapi pratipadyate / tenAnuSTheyArthaM pratipAdana iva preraNAyAmapi zabdasya sAmarthyAd bhAvanAdvayapratipAdakaM liGAdiyuktaM vAkyamiSyate / tataH puruSavyApArazcArthaMbhAvanA zabdavyApArazca zabdabhAvanAvagamyate / zabdavyApArAtmakatvAcca zabdabhAvanAzabdenAbhidhIyate / anavagatA ca satI na kAryAGgamiti zabdena sAbhidhIyate'pi / taduktam " abhidhatte karoti ca " iti / zabdabhAvanAyA api aMzatrayApekSitvam nanu zabdabhAvanApi bhAvanAtmakatvAdarthabhAvanAvadaMzayamapekSata eveti tadasyA darzayitavyam / ucyate / bhavyAMze tAvadasyAH puruSapravRttirupanipatatIti uktameva, puruSapreraNAtmako hi vidhiH zabdabhAvaneti / tatsAdhyA abhidhAbhAvaneti / yaM kurvannabhidheyapratipattiM janayet zabdaH so'bhidhAtmako vyApAro'bhidhAbhAvanA | abhidhAbhAvanAmityasyottaramardham, 'arthAtmabhAvanA tvanyA sarvAkhyAteSu gamyate' iti / 10 15 20 25

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nyAyamaJja [paJcamam puruSapravRttireva taMtra bhavyatAM pratipadyate / karaNAMze tu tasyA niyojyaviSayasamarpakapadavyApAro nivizate / yathA hi yajyAdinA svargAdibhavyaH sampadyata ityarthabhAvAnAyAmasau tatkaraNatAmavalambata evamihApi niyojyapuruSapravRtti viSayAdyavagamAt saMpadyata iti tadabhidhAyakazabdavyApArastatra karaNatAM prtipdyte| 5 itikartavyatAMze tu arthavAdapadavyApAro'syA avatiSThate / kevalaM vidhipadazravaNe hi sati na tathA pravarttayitumutsahante zrotAraH, yathA arthavAdajanitabahaprakArakarmaprAzastyajJAnaparitoSitahRdayAH santa ityarthavAdAH pravRttyatizayahetavaH, tena tadvyApAra itikartavyatAMzamasyAH pUrayatIti / evaM niyojyavyApAro bhavyo viSayAdisamarpakapadavyApAraH karaNam, arthavAdavyApAra itikartavyateti, seyaM 10 tryaMzA zabdabhAvanA, saiva ca vidhiH / vidhibhAvanayoH sambandhaH na ca vidhervAkyArthAnanvayalakSaNo doSa AzaGkanIyaH, yata ekapratyayopAdAnalakSaNayA pratyAsattyA tadanvitAvagamAt / Ahuzca, vidhibhAvanayostvekapratyayagrAhyatAkRtaH / dhAtvarthAt prathamaM tAvat sambandho'dhyavasIyate // iti / vidhirbhAvanAyAM puruSaM niyukta / yathAha "svavyApAre hi puruSaH kartRtvena niyujyate'' iti, tayoH kathamanvayaH syAt ? nanu ca tvayaivoktaM dhAtvarthAt pUrvataraM tAvad bhAvanAyA vidhezca sambandho'va 20 niyojyaviSayasamarpakapadavyApAro nivizata iti / niyojyaviSayapratipAdakatvaM tadvyApAraH / itikartavyatAMza iti / yAvad hyarthavAdAH svArthapratipAdanalakSaNe vyApAre na pravartante tAvacchatamAtrebhyastebhyaH pravRttyabhAva iti / na ca vidhervAkyArthAnanvaya iti / vAkyArthena bhAvanayA sAdhyaM sAdhanamitikartavyatA ca sambadhyate / na caivaMrUpatA vidherastIti / 'svavyApAre hi puruSaH' ityasyottaramardham-'preSyastasya ca kiMkarmabhAvanAMzatrayAtmikA / ' kiMkakaH svavyApAra iti /

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Ahnikam ] pramANa prakaraNam gamyate / ekapadopAdAne'pi dhAtvarthastAvat prakRtyaMzAbhidheyaH, vidhibhAvane tu dve api pratyayAMzenAbhidhIyate iti / atazca svacchaiva bhAvanA vidhinA spRzyate na viSayAnuraktA / svacchA na prayogayogyA bhavati / yA ca phalakaraNetikartavyatAMzaparipUrtiprasthitA prayogayogyA na tAM vidhiH spRSTavAn / avidhispRSTeSu ca dhAtvarthakArakAdiSu kimiti sa cet puruSaH pravartyeteti, ucyate / yadyapi vidhiranadhigatadhAtvarthAnurAgatayA svacchAmeva bhAvanAmekAbhidhAnatvAt prathamamAkSipati tathA hi tAdRzi tasyAM sapratyayapravartamAnAtmanijasvarUpanirvahaNamalabhamAno na tAvatyeva viramati, kintu pariNItabAlakanyako vara iva tAvad vilambamAnaH prasAritahasta Aste yAvat sarvAGgasundarI prayogayogyA bhAvanA bhavati / Aha ca, yadyapyanyairasaMspRSTAM vidhiH spRzati bhAvanAm / tathApyazaktito nAsau tanmAtre paryavasyati // anuSTheye hi viSaye vidhiH puMsAM pravarttakaH / aMzatrayeNa cApUrNAM nAnutiSThati bhAvanAm // tasmAt prakrAntarUpo'pi vidhistAvat pratIkSate / yAvad yogyatvamApannA bhAvanAnyAnapekSiNI // iti / sA hi vAkyAntaropAttamapyapekSate, prakaraNAntarAdhItamapi vAJchati, prakRtivad bhAvalabhyamapi yAcate, arthasAmarthyagamyamapi spRhayati, ityekavidha eSa zabdapramANamahimeti / sa cAyaM vyutpAdanakrama IdRzo vyAkhyAtRbhirupadizyate / itthamasya vAkyArthaH punarbhAvanAtmAvagamyamAna ekayaiva buddhyAnekajAtiguNadravyakriyAdyaGgakalApakalmASitatanuravagamyate / tAdRzyekaiveyaM vAkyAd vAkyArthabuddhiH / Aha, bhAvanaiva hi vAkyArthaH sarvatrAkhyAtavattayA / anekaguNajAtyAdikArakArthAnuraJjitA // svacchaiva bhAvanA vidhinA spRzyate, kuryAditi / arthasAmarthyagamyamiti / yathA 'sruveNAvadyati' ityavadAnaM sruveNa kriyamANaM dravyANAmeva kriyate na mAMsAdInAm, tena teSAM khaNDanasya kartumazakyatvAt / 5 10 15 20 25

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nyAyamaJjA [ paJcamam ekayaiva ca buddhyAsau gRhyate citrruupyaa| padArthAhitasaMskAracitrapiNDaprasUtayA // iti // eka evAyamatidIrghaH kramavikasvaraH sakalAGgaparipUritabhAvanAtattvaviSayaH pratibhAsaH / yathA hi sthAlyadhizrayaNAt prabhRti A nirAkAGkSaudananiSpatterekaiveyaM pAkakriyA, salilAvasekataNDulAvapanadIvighaTTanAsrAvaNAdyanekakSaNasamudAyasvabhAvA, tathA prathamapadajJAnAt prabhRti A nirAkAGkSavAkyArthaparicchedAdekaiveyaM zAbdI pramitiH / Aha ca padAt prabhRti yA caiSA prajJA jnyaaturvijRmbhte| puSpitA sA padArtheSu vAkyArtheSu phaliSyati // 10 iti kRtamativistareNa / so'yaM vAkyArtho bhAvanAnAmadheyaH kartRvyApAraH, svargayAgAdirarthaH / yastu vyApAraH praiSarUpo liGAdervAcyaH kAryo vA, taM vidhi saGgirante / zAbdIbhAvanAyA vAkyArthatvam tadetadananumanyamAnA anye pracakSate, yo'sau zabdabhAvanAkhyaH zabdavyApAraH 15 zabdasya kAryo'bhidheyazca tamabhidadhataH kurvato vA zabdasya vyApArAntaramasti na vA / yadi tAvannAsti tadeSa vyApArAntaranirapekSasvavyApAramivArthamapi vadatu, vizrAmyatu vyaapaarklpnaa| asti cedetadabhidhAne vyApArAntaraM tadAnavasthApratIkAraH kazcidanveSyaH / na cAso dUrAdapi lbhyte| bhUtaparispandavyatirikta vyApAranirAsazca pramANasAmAnyalakSaNe vistareNa kRta ityasau mArga ihApya20 nusaraNIyaH / yazcAsau vyApAraH kriyate cAbhidhIyate ca, sa kiM pUrvamabhidhIyate tataH kriyate, pUrva vA kriyate pazcAdabhidhIyate, yugapadeva vA asya karaNAbhidhAna iti| padArvAhitasaMskAreti / padArthAhitAnAM saMskArANAM yazcitro nAnArUpaH saGghAta stjnyaa| 25 yastu vyApAraH preSarUpa iti preraNArUpaH / 'vA'zabdaH samuccaye / /

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Ahnikam ] pramANaprakaraNam 71 natAvat pUrvamabhidhIyate, anutpannasyAbhidhAnAnupapatteH, na hyajAte putre nAmadheyakaraNam, arthAsaMsparzI ca tathA sati zabdaH syAt / tata eva na yugapadubhayam, anutpannatvAnapAyAt, prayatnagauravaprasaGgAcca / nApi kRtvAbhidhAnam, viramya vyApArAsaMvedanAt / api cAyaM tapasvI liGAdiH pratyayaH satyapi govRndArakatve katham 5 amumatibRhantaM bhAraM vakSyati kartAraJca tatsaMkhyAJcAkhyAsyati / arthabhAvanAmabhidhAsyate zabdabhAvanAJca kariSyati tAJca vadiSyatIti durvaho'yaM bhAraH / kazcAyaM zabdabhAvanAnAmadheyasya vidhervAkyArtha bhAvanAyAmanvaya iti vaktavyam / ................ / nanakta evaikapratyayAbhidheyatvalakSaNaH sambandha iti, na brUma AbhidhAnikaH 10 sambandho nokta iti, kintu puruSavyApArAtmikAyA arthabhAvanAyAH pradhAnatvena vAkyArthatvAt tadapekSyamANaphalakaraNetikartavyatAMzapUraNena svargakAmAdipadAntarAbhidheyo'rthaH samanveti / guNatvena zabdavyApArastu tadapekSitamanyatamamapi nAMzaM pUrayitumalamiti tatra na guNatAmavalambate / na ca dvayoH pradhAnayorghaTa: paTa itivad vA pacati paThatItivad vA sambandha uplbhyte| ___ athArthabhAvanA zabdabhAvanAkhyasya viviSayasamarpaNena guNatAmavalambate vidhiH, tarhi vAkyArtho na bhAvanA tasyA aprAdhAnyAt / ato bhAvanAdvayaM pratyayArtha iti na hRdayaGgamametat / ekAbhidhAnAbhidheyatvaM na bhAvanayoranyonyasamanvaye kAraNam, akSAH arthAsaMsparzIti / anutpannatvenAsatsamatvAd vyApArasya tadviSayatve zabdasyArthA- 20 saMsparzitvam / .. ___ satyapi govRndArakatva iti / prazasto gaurgovRndArakaH / yathA govRndArako'pi vRSabho nAsA bhAramuroDhumalam, evaM vAkparyAyatvAd gozabdasya liGapi gauH, pramANAntarAnavagamyamAnArthapratipAdakatvAt prazastasvabhAvataH so'pi govRndArakaH / .. viSayasamarpaNeneti / preraNA hi preyaM viSayaM vApekSata ityapekSitasamarpaNAd 25 guNatvam /

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72 nyAyamaJjaya [ paJcamam pAdA mASA ityAdAvadarzanAt / kiJca kasyAnurodhena dve bhAvane pratyayavAcye iSyete ? ucyate / liGgAdizabdazravaNe sati kArye ca preraNAyAJca na dvirutpadyate matiH / yadyevameka eva tAdRzo'sau liGartho bhavatu tadekatvAcca na paraspara5 samanvayazcintayiSyate, na ca pratyaye'pyatibhAra AropayiSyate / niyogasya vAkyArthatvavAdaH nanvekasyApi liGarthasya yadi zabdaH kAryatvaM preraNAJca bravIti tatastadavastha evAtibhAraH / kazcAsAvekaH kAryAtmA preraNAtmA ca tasyArthaH ? ucyate / yo liGAdeH pratyayAdavaziSyate yamabhivadato na tasyAtibhAro yatra na tadvyati10 rekeNa pramANAntaraM kramate, sa niyogo nAma vAkyArthaH / tathA hi zabdavyavahArataH zabdAnAmarthe vyutpattirityatra tAvadavivAdaH / evaM vyavahAre ca vAkyArthe vAkyasya vyutpattirvAkyena sarvatra vyavahArAt / tatra yajetetyAditiGantapadayukteSu vAkyeSu padAntarANAmarthastAvadAstAm, AkhyAtArthe hyavagate tadAnuguNyenAsau sthAsyati / AkhyAtasya ca yajetetyevamAderarthaH parIkSyamANaH preraNAtmaka evAvatiSThate / yataH padAntarasannidhAne satyapi na preraNAbuddhirupajAyate / AkhyAtapadazravaNe sati sA jAyate, tasmAt tasyaiva preraNAtmako'rthaH / tatrApi tu juhotyAdidhAtvantaropajananApAyaparyAlocanayA dhAtostatpratItau vyabhicArAt pratyayasya cAvyabhicArAt tasyaiva so'rtha iti zasyate / kaH punarasAvartho yasmin sati niyukto'hamatreti pratipadyate puruSa: ? so'sAvartha eva 20 vidhirityucyate / 15 vidhau hi liGAdipratyayaM smarati pANiniH, na dhAtvarthe, yAgAdau, na kartRvyApAre, bhAvanAyAm / vidhizca nAma preraNAtmaka eva / ata eva vartamAnApadezikAkhyAtajanitapratItivilakSaNeyaM pratItiryajeteti / atra hi preSyapreSayoH sambandho'vagamyate / kimanyazcAtra kriyAkartRsambandho nAvagamyate ? na brUmaH nAvagamyate 25 iti / kintu praiSyapraiSalakSaNo'pi sambandhaH prathamamavagamyate, preSito hi kriyAM kartumudyacchatIti / 1

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Ahnikam ] pramANa prakaraNam nanu kriyAsambandhitayaivAsau preSyate yajatAM bhavAniti / satyam / kriyAsambandhitayaiva preSyate / preSyate tu saH, preSyate cedayamanyastarhi sambandhaH kriyAsambandhAttUbhayasambandhitAmasya rAjagavIkSIravadavagamiSyAmaH / yathA gau rAjJA ca sambadhyate kSIreNa ca, yA rAjasambandhinI sA kSIrasambandhinI, yA kSIrasambandhinI sA rAjasambandhinI / evamihApi puruSaH preSitena ca sambhantsyate kriyayA ca, yaH preSyate sa karoti, atha yaH karoti preSyate sa iti / 1 73 nanu nedamubhayaM bhavati / preSo'pi kriyaiva / pravarttanaM hi kurvan prvrtytiityucyte| so'yaM kriyAsambandha eva bhavati na tato'nyaH preSyapraiSasambandha iti / syAdetadevaM yadi vAyvAdivat pravartane kartA liGarthaH syAt / prerito'hamatreti tu jJAnajanakatvaM vidheH pravartakatvam / sa eSa pravartanaM jJApayati na karoti ityanya evAyaM kriyAkartRsambandhAt preSapreSyasambandhaH / 5 yatra niyojanaM tatrAdhyeSaNam / nyA0 ma0 10 10 nanu jJAnamapi kriyaiva / tatkaraNe ca punarapi sa evAyaM kriyAkartRsambandhaH ? maivam, kArakajJApakayorbhedasya suprasiddhatvAt / iha ca yo'yaM yAgapuruSayoH kriyAkartRsambandhaH, ato'nyaM preSapreSyasambandhamupadarzayituM pravRttAH smaH / sa tato vilakSaNaH pradarzita eva / vailakSaNye'pi tasya yathAkathaJcit tannAma kriyamANaM. 15 na vArayAmaH / bhavatvayamanyaH preSapraiSyasambandhaH, sa tu prathamamavagamyate ityeSa kuto nizcayaH ? uktamatra preSito'hamiti hi viditvA kriyAyAM pravarttate / AcAryacoditaH karomIti hi dRzyate, yajeteti zrute niyukto'hamiti prathamamavagacchati, tato yajate, tenAyamAdyaH sambandhaH, pAzcAttyastu kriyAkartRsambandhaH / tad yo'yaM liGarthaH prathamamavagamyate praiSo nAma, sA preraNA, sa niyogaH, sa vAkyArthaH 20 H / nanuvidhAviva nimantraNAdiSu liGloTAvapi smaryeta eva / satyam / te tu preSyate tu sa ityanena praiSasyAnapahnavanIyatAmAha / nimantraNAdiSviti / yasyAkaraNAt pratyavAyastatra niyojanaM nimantraNam / yasya tvakaraNe'pi pratyavAyo nAsti tatra niyojanamAmantraNamiti / AdigrahaNAt saMskArapUrvakaM 25

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74 nyAyamaJjar2yAM [paJcamam preraNAyA eva aupAdhikA avAntarabhedAH / samahInajyAyoviSayaprayogopAdhinibandhana eSa preraNAdhyeSaNAdibhedavyavahAraH / preSaNA tu sarvAnusyUtAvagamyate / taduktam, "pravartakatvantu zabdArthaH sarvatrAparityAgAt" iti / NijAdInAM bhedakathanam sa cAyaM loDAdInAmarthaH preSo NijarthavilakSaNaH pratIyate / nanu prayojakavyApAre Nij vidhIyate, prayojakavyApArazca praiSaH / praiSe ca loDAdayo vidhIyanta iti Nijartha eva loDarthaH / tathA ca kuru kurviti yo brUte sa kArayatItyucyate, na pratItibhedAt / anyA hi karotu kuryAditi pratItiranyA ca kArayatIti pratItiH / prayojakavyApAro hi NijarthaH, jJApakavyApArastu 10 liGarthaH / pravRttakriyAviSayazca prayojakavyApAro NijarthaH, iha tu tadviparItaH / tatra hi kAryaM pazyataH pravartanamiha tu pratitasya svakAryadarzanamiti mahAn bhedaH / tatra yathA kurvantaM kArayati tathaivehApi preSaH pravartamAnaM prerayati nApravartamAnaM sthAvaramiti / na hi vanaspatirucyate yajasveti, sthAvarAderayogyatvAt / brAhmaNAdistu yaH preryate asAvapravRttakriya eva, na hi yajamAna eva yajeteti samahInajyAya iti / yatra samaH preryate tatrAbhyanujJAHyatra hInastatra preSaNam, yatra jyAyAMstatrAdhyeSaNamiti / vidhizabdanirdiSTaM preSaNaM hInaviSayam , nimantraNAdayastu ' yathAsambhavaM samajyAyo viSayAH nyakkArapUrvaM teSvapravartanAditi / pravRttakriyAviSaya iti / pravRttakriyaH sambhAvitakriyo vA yatra prayujyate tatra NicaH prayogaH, yatra tu kriyAsambandho'bhUtapUrva eva jJApyate akArakasyApi kartRtAsambandho'va20 bodhyate tatra loT / yaduktam, dravyamAtrasya tu preSe pRcchayAderloD vidhIyate / sakriyasya prayogastu yadA sa viSayo NicaH / / iti / _ 'pRcchatu mA bhavAn' ityAdau yo loT sa dravyamAtrasyAkarturapi praiSe kartRtvajJApane sakriyasya pravRttakriyasya sambhAvitakriyasya cetyrthH|| pravartitasya svakAryadarzana miti vidhirapuruSArthe na pravartayati, pravartanAvyAghAtAt, pravartitazced vidhinA avazyaM sAdhyena phalena bhAvyamiti / na hi yajamAna eva, yAgakriyAyAM pravartita eva / 15 .

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75 Ahnikam ] pramANaprakaraNam codyate kintu apravRttakriya eveti, sarvathA NijAdvilakSaNo liGarthaH / niyoge vyutpattyupapAdanam Aha bhavatvayaM vilakSaNo'rthaH, sa tu pramANAntarAnavagamyazcet kathaM zabdaikagocare tatra sambandhavyutpattiH ? ucyate / zabdaikagocarastu niyogo vyutpattizca tatra sUpapAdaiva / yo hi yajeta dadyAjjuhuyAditi liGAdibhyo vidhiH pratIyate, 5 kathamasau liGAdInAmagamya iSyeta ? vyutpattizcAsya vyavahArAdavakalpate / gacchA-. dhISveti zRNvan vRddhazceSTamAno dRzyate, ceSTA ca svAtmani pratikA avagamapUrvikA dRSTA / pratyakSadRSTe cAmrAdau sukhasAdhanatayA anvayavyatirekAbhyAmavagate tadanusmaraNAt pravartamAnaH kasmizcidAtmAkUte samupajAte sati bhautikaM vyaapaarmaarbhte| sa cAtmadharma Atmeva svsNvedyH| ahampratyayagamyo hyAtmA, nAsau parasmai 10 darzayituM zakyate, na ca carcayituM zakyate, etAvatA nAnubhUyata iti zakyate vaktum / paro'pi TenamahampratyayenAnubhavatyeva, tathA ayamapi bhautikavyApAraheturAtmAkUtavizeSo na pramANAntaravedyo bhavati / na ca na vedyate tatsaMvedane sati ceSTA yadvantaM dRSTvA tasyApi tAdRk preraNAvagamo'numIyate / sa ca zabdAntarazravaNe satyadRzyamAno liGAdizravaNe ca sati dRzyamAna- 15 stadartha evetyanvayavyatirekAbhyAmavagamyate itIyatIyaM vyutpattiH / tadetadAtmapratyakSaM liGAdizabdazravaNe sati preraNAvagatirbhavati, prathamazrutAcca liGAderasau na bhavati, na ca pramANAntareNa so'rtho darzayituM zakyate / kuryAdityasyArthaH kuryAdityanenaiva pratipAdyate, na pramANAntareNetyevaM vyutpattau sambhavantyAmapi yairagRhItasambandha eva liGAdiH svarUpasAmarthya naiva preraka iSyate, te'tyantabhIrava 20 ityupekSaNIyAH / nanu yadi liGAdivyatirekeNa nAnyato niyogo'vagamyate kathamasau kasmizcidAtmAkUte 'upAdeyametanmayA' ityevaMrUpe / nanu kuryAdityatra yaH pratibhAti sa niyoga ityuktam, tat ko'sau pratibhAti iti vaktavyamityAzaGkyAha kuryAdityasyArtha iti| anenaitat pratipAdayati loke vede vA 25 niyogaH zabdollekharahitAyAM pratItau na prathata iti /

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nyAyamaJja [paJcamam niyogazabdAt pratIyate, kathaM vA niyogazabdasya nAmno'pyarthaH pramANAntarAgocaraH syAt ? ayi sAdho ! na niyogo nipUrveNa yujinA ghajantena bodhayituM zakyate, vyavahAramAtrametat svarUpamAkhyAtumAzrIyate / yathA tu yajetetyAdibhyaH zabdebhyaH so'vagamyate, tathA nAnyata ityata eva na pramANAntaragocaro dharma ityAhuH / liGdharmo hi niyogo vAkyArthaH, sa eva ca dharmaH, sa ca na pramANAntaragamya iti / na ca liGarthaH preraNAtmako'yaM vyApAraH kAryamAcaSTe, yo dharmaH sa 'eva ca vAkyArtho yuktaH / kArye'rthe vedasya prAmANyamiti hi mImAMsakAH / niyogaH zAbdaH prerakaH tasmAt punarapi bhATTapakSavad dvayamApatati, prerakazca vidhiH kAryarUpazcA10 nuSTheyo'rtha iti / sukhaidhito niranusandhAna ivAyuSmAnevaM vyavaharati / na hyanyaH prerako'nyazcAnuSTheya ityuktam / niyoga eva prerako niyoga eva cAnuSTheyaH / kathamasya dvairUpyamanye vadantIti ced, maivam, prerakatvameva zabdArthaH, Arthantu kAryatvam, yato vidhiranuSTheyatayAvagamyate, AcAryAjJAM karomi, rAjAjJAM karomIti / kimarthaM tahi viSayAnuSThAnamiti cet ? na hyAjJA ghaTAdivat svarUpeNa 15 kartuzakyA, apitu viSayadvArakaM tatsampAdanam / kamaNDulaM bibhRhItyAcAryeNAjJaptaH kamaNDulaM bhRtvA AcAryAjJAM kRtAM manyate, kaTakaM gaccheti rAjJA AjJaptaH kaTakaM gatvA rAjAjJAM kRtAM manyate, so'yaM niyoga evAnuSTheyaH / nanu rAjAjJayA karomItyapi vyapadezo dRzyate sa cAnuSTheyAmevAjJAM darzayati / maivam, tatrApyAjJaivAnuSTheyA / preraNAbhiprAyeNa tRtIyAnirdeza ityevaM kecit / vyvhaarmaatrmetditi| guroniyogastvayA kArya ityAdAvavazyavyavahartavyasya niyogasya kenacicchabdena niyogAdinA sUcanaM vyavahAramAtram / yathA tu yajetetyAdibhya iti / tebhyo hyadbhavadavasthaH preraNArUpaH kAryarUpo vA niyogaH pratIyate, niyogazabdAt tu svarUpamAtreNa / sa eva ca dharmaH zreyaskarasya dharmatvAt, tadanuSThAnAcca zreyo'vApteH / ke sukhaidhitaH / sukhena vRddhi prApto'kRtagurUpAsanAdiklezaH / . prernnaabhipraayenneti| yadA rAjAjJayA preritaH karomoti vivakSA, tadA tRtIyA prayogaH karaNantu tasyA eva, tAtparyataH puruSasya tatra prvRtteH| 20

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pramANaprekaraNam 77 Ahnikam ] prerakatvameva niyogasvarUpam anye tu zAbdaM kAryatvaM niyogasya, prerakatvantvarthAdityAcakSate / anuSTheyatA hi tasya nijaM rUpam, svasiddhaye sa tu niyojyaM niyuJjAnaH preraka ityucyate / tadidaM kAryatvamaparityaktaprerakabhAvamasyAvagamyate / prerakatvaJcAparityaktakAryabhAvamityanyataradatra zAbdaM rUpamiti na bhATTairivAsmAbhiH pratyaye gururbhAra 5 AropitaH / vidheH pravartakatve na phalApekSA sa cAyaM niyogaH pratIyamAno yajeta svargakAma ityanabandhadvayAvacchinnaH pratIyate / yajyAdinA asya viSayAnubandho dhAtunocyate, svargakAma ityadhikArAnubandhaH padAntareNArmyate / tatra ca svargakAmasyaivamadhikAro nirvahati yadi 10 bhAvArthasya svargaM prati sAdhanatvamavagamyate / evaM tahi svargakAmenaivAsau kRto bhavatyevaM svargakAmapadAnvaye prAktana eva mArgo'numantavyaH, na punaH svargAdiphalapradarzanapUrvakaM vidheH pravartakatvam, asvAtantryaprasaGgAt / na hIdRzaM zAstrasya dainyaM yat phalaM vinA puMsaH pravarttayituM na zaknoti, anyathA yAvajjIvaM yajetetyAdAvapravartakaM zAstraM syAt / kiM yAvajjIvamityAdayazcodanAH phalazUnyA 15 eva ? omityucyate / na hi vidhiH phalamAkAGkSatyapi tu niyojyaM viSayam / kasya niyogaH, kutra niyoga iti ta ete ubhe api AkAkSe paripUrNe tatra jIvato niyogo yAge ca niyoga iti / ataH paraM phalakalpanaM puruSabuddhiprabhavaM bhavati, na zAstrIyam / kAmAdhikAre tu niyojyataivAnyathA svargakAmasya nopapadyate iti svargasya sAdhyatvamabhyupagataM na punarvidheH phalArthatvAt, ata eva na tatra vaidhI 20 pravRttilipsayaiva pravRttatvAt / Aha ca 'tasya lipsArthalakSaNeti sAdhyasAdhanapratipAdanaparyavasito hi tatra vidhivyApAro na prayogaparyavasita iti| anubandhadvayAvacchinna iti / anubadhyate'nyato'vacchidya svAtmanyeva vyavasthitaH pratIti prApyate yenAsau viSayAnubandhaH; yena vAnuSThAtrantarAvacchedena niyatAnuSThAtRkatvenAvasthApyate'sau vidhynubndho'dhikaaraanubndhH| tasya lipsArthalakSaNeti sUtrapratIkaH / 'yasmin prItiH puruSasya lipsArthalakSaNA'vibhaktatvAt' iti sUtram / yasmin kRte puruSasya prItirutpadyate tasya labdhumicchA tatra

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78 nyAyamaJja [paJcamam ata eva zyenAderadharmatvAt tatra hyabhicaranniti zatrA zatraM vaidikenopAyena jighAMsuradhikArI darzitaH / tasya na tatra zAstraM pravartakam, jAnAtyevAsau mayaitatkarttavyam, upAyantu na vedetyevamupAyamAtramasyopadizyate, zyenaM kurviti na vidhiH prabhavati, jighAMsayaiva tatra pravRttatvAt / ataH zyenAderadharmatvAt 5 tadvyudAsArthamarthapadopAdAnam, 'codanAlakSaNo'rtho dharmaH' iti / kAmAdhikAreSvitikartavyatAMze zAstrIyA pravRttiH / yathoktam, 'kratvartho hi * zAstrAdavagamyate' iti / bhAvArthamAtrasya hi karaNatvamavagatamitikartavyatAMzastu na karaNatvAvagativelAyAmupanipatita iti / tatra lipsAyA abhAvAcchAstrameva pravartakam / ata evAgnISomIyahiMsAyA nAdharmatvam, na hiMsyAt sarvabhUtAnIti 10 pravRttiparyantA prItilakSaNA phalanibandhanaiva na vaidhii| nanvastu tatra tatra viSaye protinibandhanA lipsA, pravRttiH katham, ityAha 'avibhaktatvAt' iti / protyA puruSArthena tatsAdhanatvAt, viSayasyAvibhaktatvAd avibhAgena vyavasthitatvAt puruSArthataiva / ataH puruSArthanibandhanaiva tatrApi pravRttirityarthaH / zatru vaidikenopAyeneti / yathA 'zayAnA bhuJjate yavanAH' ityatra siddhaM 15 zayanaM bhujikriyAlakSaNatvena pratipAdyate evaM prAgutpannAbhicArecchAdhikAraM prati lkssnntvenopaattaa| ataH zyenAderadharmatvAditi / arthapade hyakriyamANe codanAlakSaNatvena zyenAderapi dharmatvaM prApnotyanarthasya pratyavAyahetoH, tannivRtyarthamarthagrahaNam / kratvartho hi zAstrAdavagamyate nAnyatheti bhASyam / kratave'rthaH kratvarthaH, 20 RtUpakAraka itikrtvytaabhaagH| sa zAstrAdavagamyate krtvytven| nanu yathA phalasAdhanasya karaNatvAt tatra lipsAnibandhanA pravRttiH, evamitikartavyatAMzasyApi karaNopakAradvAreNa phalasAdhanatvamastIti tatra lipsAtaH pravRttiH kimiti na bhavet, ityAzaGkyAha itikrtvytaaNshstviti| "phalasiddhimavAntarokurvanniyogaM sAdhayatyatastasya phalena sambandhaH, netikartavyatAyAH" ityeke / anye tu "prayogakAle karaNasyetikartavyatApekSaNam , na pratipattikAle / adhikArAvasthAyAM hi karaNasyaiva phalasiddhAvupAyatAvagamaH, prayujyamAnastu zuddho'nupakRtaH phalasiddhaye na prabhavatIti prayogakAle pravRttasyetikartavyatApekSaNaM na prathamataH / phalArthitayA na tatra karaNa iva pravRttiH" ityAhuH /

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pramANaprakaraNam 79 Ahnikam ] niSedhaH sAmAnyazAstram / sAmAnyazAstraJca vizeSazAstrakroDIkRtaviSayaparihAreNa pravartata iti agnISomIyahiMsAyAH zAstrIyatvAnna niSedhavidhiranarthatAM bodhyediti| ___ nanu zyene'pi zAstrIyA pravRttiH, pravartakatvaM hi vidheH svarUpaM pramANAntaravilakSaNam / nAnvayavyatirekavat sAdhyasAdhanapratItimAtraparyanto hi vidhi- 5 vyApAro bhavitumarhati iti, sarvatra vidheH prayoktRtvAnapAyAt / evameva ceyaM pravRttiH zyenena yajeteti / ucyate / pratito'hamiti jJAnajananaM vidheH prerakatvaM tat satyam, sarvatra tulyaM karaNe zyena itikartavyatAyAmagnISomIye ca / bAhye tu pravRttilakSaNe bhautike vyApAre yatra lipsAdi pravartakAntaramasti, tatra bhavantyapi vidheH prayoktRzaktirudAste pazupuroDAzaprayAjavat, tatrodAsIne vidhau niSedha- 10 zAstramavatarati na hiMsyAditi / yadi tu sarvatra prayoktRzaktiranudAsInA bhavet tadA jyotiSTomAnna viziSyate zyenaH, zAstrIyAyAM pravRttAvagnISomIyamiva niSedhazAstrasyAnavakAzAt / jyotiSTome'nullaGaghitaniSedho'dhikArI svargasyAniSiddhatvAt, zyene tu hiMsAyAH pratiSiddhatvAdutkrAntaniSedho'dhikArIti cet, maivam, adhikAridazAyAmapi bhavanmate vidheH prayoktRtvAnapAyAd na niSedha- 15 sAmAnyazAstraJceti / yathA 'yajuhvati tadAhavanIyaH' iti sAmAnyazAstraM sarvahomAdhikaraNatvenAhavanIyasya prApakaM 'pade jahoti' ityAdi vizeSavidhiparihAreNAvatiSThate / tathA 'na hiMsyAt' hiMsA na kAryeti sAmAnyam , 'agnISomIyapazuhiMsA kAryA' ityetadvayatirekeNa pravartate / pazupuroDAzeti / agnISomoye pazau pazupuroDAza AmnAtaH / 'agnISomIyasya 20 vapayA pracaryAgnoSomIyamekAdazakapAlaM pazupuroDAzaM nirvapati' iti / tasya prakRtivadbhAvAt prAptAnAM prayAjAdInAmaGgAnAM kiM pRthak prayojakatvamuta pazuprayuktaireva prayAjAdibhistasyApyupakAra iti ? tatra pRthak prayoktRtvamAzaGa kya pazutantramadhye puroDAzasya vidhAnAt pazau kRtAni tasyApyupakurnantyatastatra kRtaireva pazupuroDAzayAgasyopakArasiddharna pRthaka prayojakatvakalpanayA; yathA prAsAdakRtaH pradIpo rAjamArge'pyupakarotIti na tatra pRthak 25 prayujyate / bhavanmate vidheH prayoktRtvAnapAyAditi / bhavacchabdena umbekaM nirdizati / tasya sarvAvasthasya vidheH prayoktRtvAnapAya iti hi pakSaH /

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[ paJcamam zAstramavakAzaM labhata iti zyene'pi nAvadhIritaniSedho'dhikArI syAt / nanu na vidhiH phale niyojyaM prerayati phalaM kurviti, karmaNi tvenaM pravartayati yajasveti / tenAdhikAridazAyAmapratihato niSedhazAstrAvakAzaH / AyuSman ! asmatpakSamAsthito'si / phale cenna pravarttayati vidhiH puruSam, phalArthitvAdevainamupAye pravartamAnaM tatrApi na prerayet / upAyAnabhijJasya tUpAyameva darzayet / yAvadaprAptaM hi vidheviSayaH / taduktam, jAnAtyevAsau mayaitatkarttavyamupAyantu na vedeti / pratItirapIyamIdRzI abhicaran yajeteti / yadi tvazAstrIyopAyo na vairiNaM hantumupAyaH zyenena jahi zyenastavopAya ityarthaH / tadalamatiprasaGgena / kAmAdhikAreSu tAvanna phalAkAGkSI vidhi: phalantvadhikAre heturiti 10 sthitam / 5 15 20 25 80 nyAyamaJjaya niSedhavidherapi pratyavAyAnapekSa nivartakatvam pratiSedhAdhikAre'pi pratyavAyo na kalpate / niSedhyAd viSayAdeva labdhatvAdadhikAriNaH / / tatrAsau kalpyamAno'pi narakAdiphalodayaH / avaidhatvaM prapadyeta na hyAkAGkSadRzI vidheH / / vidherapekSe dve eva niyojyaviSaya prati / tatpUraNena tRptastu na vAJchati tato'dhikam / / niyojyastAvadetAvAn kruddho'rihananodyataH / viSayastannivRttizca niyogo yatra gamyate // satyam, adhikArAvasthAyAM prayoktRtvamanapetaM viSayaviSayantu tat na phalaviSayamityataH phalasyAvidhispRSTatvAt tatra niSedhazAstrasya pravRtteranarthatvamiti nanu na vidhiH phale niyojyam' ityAdinAha / yadyupAye na pravartayet tarhyadhikAravidheH ko vyApAra ityAzaGkayAha upAyAnabhijJasyeti / yAvadaprAptamiti / yathA nAtmasampattaye vidhirdravyA prayuGkte, jIvanaprayuktatvAt tasyeti / na phalAkAGkSIti / niyojyaviSayasamarpakapadadvayAdeva nirAkAGkSasya tasya pratIteH / niSedhyAd viSayAdeveti / yaddhanyAt tanna / hananapravRtto na hanyAdityarthaH /

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Ahnikam ] niSedhavidheviSayanirUpaNam vetAvanna vibudhyAmahe niSedhavidheH ko viSaya iti ? bhAvArthAH karmazabdA ye tebhyaH kriyA pratIyata iti sthite naJarthastAvat pUrvAparIbhUtatvAbhAvAnna vidherviSayaH, ananvitAbhidhAnAcca / na hi naJo'nantaraM livibhaktiH zrUyate, api tu hanteH / hananamapi na vidheviSayaH tasya dharmatvaprasaGgAt / na prayogasya vaiyarthyaprasakterhanane ca puruSasya svataH pravRtterna viziSTo'pi na hantyartho'sya viSayaH, tayorvizeSaNavizeSyabhAvAbhAvAt / pramANa prakaraNam yuktaM dadhnA juhotIti home dadhyanuraktatA / hanteH svarUpanAzAttu na naJarthAnuraktatA // 81 puruSa prayatno'pi na kevalo vidheviSayaH, svataH siddhatvAt nApi naJarthAnuraktaH, hantivat, tatrApi naJarthasya vizeSaNatvAnupapatteH / athAyamabrAhmaNAdinyAyena hantau paryudaste bhAvArthAntare niyogaH kalpyate ? na hanyAditi ko'rthaH ? anyat kimapi kuryAditi / tarhi kiM tadbhAvAntaramiti na vicArayituM zakyate / yatkiJciditi cenna, tasya svataH siddhatvena vidhyAnarthakyAt, avazyaM jIvan pumAn kiJcit karoti paThati gacchati bhuGkte ca / atha viSayAMzaM parihRtya pramANAMze naJ nivizate, sa hi pravartamAnaM pumAMsaM ruNaddhi yad hanyAt tanneti / ` tadapyanupapannam / anvitAbhidhAnena vidhivibhakterhantinAvaruddhatvAt / preraNAzaktisvabhAvo vidhi H sthitaH, yastu niSedhAtmA naJ pArzve sthitastatra vidhi: saGkrAmati, saGkrAntAvapi najazca vidhezca sambandhe sati vidheH svarUpanAzo'vagamyate / svabhAvo hyeSa najo yadayaM yena yena sambadhyate tasya tasyAbhAvaM naJarthastAvaditi / pUrvAparIbhUtasya sAdhyasya sAdhako hi hantirna naJ, tasya svataH siddhatvAt, jovataH prayatnamAtrasyAvazyambhAvitvAt / pramANAMze naJ nivizate nivRttijJApakatvena / anvitAbhidhAneneti / prakRtyartha samabhivyAhRtasya vidheravagamAt / vidheH svarUpanAza iti / 'kuryAt' iti hi vidhirnA sambandhe ca na kuryAt' iti syAt / nyA0 ma0 11 5 10 15 20 25

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nyAyamaJjaya [ paJcamam bodhIti / ato vidhisambandhe naJa iSyamANe etAvAn vAkyArtho'vatiSThate hananavidhirnAstIti tatazca hananasya vidhitvaJca syAt / atrocyate / dadhnA juhotIti homasya vacanAntaracoditatvAd vidhizaktirupapadaM saGkrAmatIti yathAvaNitam, evamihApi hanane svataH pravRttatvena vidhi5 vaiphalyAt, naJazca zrUyamANasyAnarthakyaprasaGgAd, vidhAyikA zaktirnaJarthameva spRzati iti kiM neSyate ? nanUktamatra bhAvArthaH karmazabda iti / tatra dadhyanurakto homa eva vidhIyata iti phalato vidhivihito bhavati na pramANataH / iha tu naJastadupamardasvabhAvatvAd na kenacit saMsargo dadhyAderiva kalpate / maivam / nivRttimeva kurvannaJvizeSaNaM vizeSaNIbhavati / seyaM najupahite hantau zrute hanananivRttirgamyate, yathA siddharUpadadhyanupraveze'pi na homasya sAdhyamAnAvasthA nivarttate, tathA naJanuviddhahantyarthAvagatau na pUrvAparIbhAvabuddhinivarttate / na brAhmaNavanna hanyAditi siddharUpabuddhiH / so'yaM hanananivRttirUpaH pUrvAparIbhUto'rtho vidhiviSayo bhaviSyati / atha vA vibhaktyarthena naJ sambhatsyate / zuddhasya liGAderarthaH pravartako najupahitasya 15 tasyArtho nivartaka iti zabdazaktirevaiSA, ko'tra paryanuyojyata iti / yattu sAkSAnnaJo'nantaraM vidhivibhaktirnotpadyate tat tasyAdhAtutvAt, dhAtoH pare tiGAdayaH pratyayA bhavanti nAnyasmAditi, yogyatayA tu naJarthena sambandhaH, na ca tatrAyamartho'vatiSThate hananavidhirnAstIti / kintu najupahito vidhiraudAsye puruSaM niyuGkte, tadavacchedakazca hantiH, anyathA sarvakriyaudAsInyaM pratIyetetyalam ativimardena / niSedhavidherapi siddho'nubandhadvayayogaH / 10 20 25 82 evaM niyogavyApAre samApte phalakalpanA | nRbuddhiprabhavaiva syAdataH sApekSatA bhavet // kathaM naro nivarteta pratyavAyabhayAd vinA / mA nirvArtiSTa vidhinA tAvaduktaM nivartanam // homasya vacanAntareti / 'agnihotraM juhoti' ityanena vacanena / na pramANata iti / juhoteH parasyA vidhivibhakteH zravaNAt / vibhaktyarthena naJ saMbhatsyata iti / nanvevaM vidheH svarUpanAza iti coditam, netyAha zuddhasyeti /

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Ahnikam ] pramANaprakaraNam pravRddhatararAgAndhaH pratyavAye'pi kalpite / na nivartata ityevaM kiM vidherapramANatA // phalaM bhavatu mA vA bhUt puruSo'pi pravartatAm / mA pravartiSTa vA sve tu nAstyarthe khaNDanA vidheH / / pravarttanAvagamajanane hi vidhivyApAra iti asakRduktam / tatra tasya na 5 kiJcid vaikalyam / nanu vidheH phalApekSitA nAsti cet kiM tahi azrUyamANaphaleSu vizvajidAdiSu svargAdiphalaM kalpyate ? ucyate, azrUyamANatvAdadhikArAnubandhasya niradhikArasya ca vividhitvAnirvAhAdadhikArAnubandhaH kalpyate / tatra sarvAn prati aviziSTatvAt svargakAmazcodanAzeSabhAvena niyojyaH kalpyate / na ceyaM 10 pauruSI kalpanA zrutyekadezaH sa iti hi tadvidaH / _ niradhikArasya ca vidheriti / vidhehi vidhitvaM pravartakatvaM pravaya'Jca vinA ke pravartayediti / yathA coktam 'na hyanuddizya devadattaM yajJadattaM vA liGAdayaH prayujyante' iti / 'avibhAgAcca zeSasya sarvAn pratyaviziSTatvAt' iti sUtram / sa phalatayA 15 kalpyamAnaH svarga eva kalpyo niratizayaprotirUpatvAt tasya, tAdRzyAstu protaH sarvairabhyaryamAnatvAt / codanAzeSabhAvena / vizvajitA yajeteti codanAyA ekadezatvena / "zrutyekadezaH saH" iti sUtrapratIkam / "api vA AmnAnasAmarthyAccodanArthena gamyetArthAnAM hyarthavattvana vacanAni pratIyante'rthato hyasamarthAnAmAnantarye'pyasambandhastasmAcchu tyekadezaH saH' iti sUtram / api veti pakSavyAvRttiH, arthena prayoga- 20 vidhAnena 'vizvajitA yajeta' ityAdinA phalacodanA gamyeta / kutaH? prayogavacanasya AmnAnasAmarthyAt / phalacodanaM phalavacanaM vinA tasya AmnAnaM nirarthakaM syAt / nanu zrUyamANasyAbhAvAd adhyAhAryaM tannetyAha "arthAnAM prayogavacanAnAm arthavattvena hetunA vyavahitAnyapi pratoyante sambadhyante phalavacanAni / arthato hyasamarthAnAmAnantarye'pyasambandhaH / ___ 25 api pazyAmi dhAvantaM dUre pAtaM vanaspatim / tvAM bravImi vizAlAkSi yAhi rakSa jaradgavam / / itivat / "

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nyAyamaJjaya [ paJcamam tadiyamadhikArAnubandhakalpanA na phalakalpaneti / so'yamanubandhadvayAvacchinno niyogo vAkyArthaH / vAkyArthatvaJcAsya pradhAnatvAd anyo hi yajyAdirartho'vagamyamAnastadanupravezena pratIyate guNo bhavati / niyogastu svamahimAkSiptadRSTopakArAnekakriyA5 kArakakalApopabRMhitasvarUpaH pratIyata iti prAdhAnyamavalambate / kAryaJcet pradhAnamucyate niyoga eva kAryam / phalaJcet pradhAnamucyate tadapi na siddham, api tu sAdhyam / sAdhyatvaJcAsya niyogAdhInamiti niyoga eva pradhAnam / puruSastu niyojyamAnatvAdapradhAnamiti / evaM niyoga eva pradhAnatvAd vAkyArthaH / 10 15 20 25 84 niyogastu catuvidhaH sa ca pratItibhedaparyAlocanayA caturavastha ucyate / utpattividhiragnihotraM juhotIti, agnihotrAkhyakarmasvarUpotpAdavyatirekeNArthAntarAnavagamAt / viniyogavidhiH dadhnA juhotIti, payasA juhotIti, utpattividhitaH pratipanne bhAve'rthe tatra dadhyAdiguNaviniyogAvagamAt / tasmAcchrutyekadeza eva phalavacanazabdo vyavahitazruto'pIha sambadhyate / 'vasantAya kapiJjalAn' ityatra 'Alabheta' itivat / tadiyamadhikArAnubandheti / preyaM vinA vidheH prerakatvAsiddherbahiHsiddhezcAnuSThAtAramadhikAriNaM vinA asambhavAt, adhikAriNameva prathamaM vidhirapekSate, na phalam phalaM vinApi nityAdhikAre yAvajjIvAdI vidherAkAGakSAnivRtterbahiH siddherlAbhAcca / tadanupravezeneti / kiMviSayaM niyogaM kuryAditi tadviSayamavacchedakaM kurvan / tadapi na siddhamiti / na hi siddhaM phalamuddizya kazcit pravartate yaccoddizya pravartate, tat pradhAnaM sAdhyaJcet tarhi tatsAdhyatA niyogAdhInA svargakAmasya hi niyogaH / svargasya hi sAdhyatA manApAdayannananuSTheya eva syAditi / caturavastha ucyate / catasRSvavasthAsvekatayA pratyabhijJAnAt / yathA grAmaM gacched azvena gaccheddhanakAmo gacchet tasmAd evaM gacchediti na bhinnA vidhayaH pratIyante'pi tu eka eva /

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Ahnikam ] pramANaprakaraNam adhikAravidhiH, agnihotraM juhuyAt svargakAma iti, nirmAte karmaNi tatrAdhikRtasya puMsastato'vagamAt / prayogavidhistu kramaparyantaM prayoge padArthAnAmavagama iti, ayaJcAdhikAravidhereva vyApAravizeSa iti tadevAsyodAharaNam, agnihotraM juhuyAt svargakAma iti / ___kvacidekasminneva vAkye rUpacatuSTayaM vidheravagamyate, na tatra pRthagudAharaNamapekSyate / yathA etasyaiva revatISu vAravantIyamagniSTomasAma kRtvA pazukAmo hyetena yajeteti / anyAnyapi niyogasya rUpANi vyApArabhedAdavagamyante / sa hi bhAvArthasiddhyarthaM tatsamarthamarthamAkSipatIti tatprayojaka ucyate, yathA mANavakasthasyA- 10 dhyayanasyAcAryakaraNavidhiH / niyogasya prakArAntaram kvacidanyAkSipte vastuni labdhe sati tatrAprayojako vidhirbhavati / yathA kraya adhikAravidhereva vyApAravizeSa iti / yata evaM bhUtena yajinaivamitikartavyatAkena caitat phalaM janyate'tastatphalakAmena ayaM mayA evamanuSTheya ityadhikAravidhereva 15 . parispandaH / itthaMrUpaH prayogavidhirityucyate / ___etasyaiva revatISviti / etaddhi apUrva karma codyate, vacanAntareNa tasyApratipAdanAt, ato'ymevotpttividhiH| revatISu vAravantoyAkhyaguNavidhAnAcca viniyogavidhitvam, pazukAmapadasambandhAccAdhikAravidhitvam / adhikAravidhitvAcca prAguktaprayogavidhitvamiti / 20 mANavakasthasyeti / "aSTavarSaM brAhmaNamupanayota" ityAcAryakaraNavidhiH, AcAryakaraNe AtmanepadavidhAnAt / tatra ca na kaTaM kuDyaM vA kArayituM samIpaM nIyate mANavakaH, api tvdhyaapyitumityymevaadhyaapnvidhitiH| sa cAdhyApanasiddhayA svasiddhi pazyannadhyApanamAkSipan yena vinAdhyApanaM na siddhayati tadapyAkSipatIti mANavakAdhyayanamaviniyuktamapyAkSipati / 25 ___ kvacidanyAkSipte vstunoti| jyotiSTome aruNayaikahAyanyA somaM kroNAtIti zratam / tathA 'SaT padAnyanuniSkAmati saptamaM padamabhigRhNAti / atha yahi havirdhAne

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5 15 kvacid viniyojakazrutyAdipramANavirahe'pi pazvekatvAdyupAdAnaM zeSIkurvan upAdAyaka ityucyate / pazunA yajeteti vibhaktyA hi prAtipadikArtho viniyuktaH, tatsthamekatvam uktameva, na viniyuktam ekenetyazravaNAt, pazurupAdIyamAno pravartayeyustarhi tenAkSamupAJjyAt' iti SaTpadAni yadAsau gauH somakrayArthaM nIyamAnA aniSkrAntA bhavati tadA saptamapadAt pAMsuM gRhNIyAt / yahi yadA Rtvijo havirdhAne 10 havirdhAnazakaTe pravartayeyustadAnena pAMsunA zakaTAkSamaJjyAd mrakSayedityarthaH / tatra kiM krayArthaM padapAMsugrahaNArtha caikahAyanyAnayanamuta krayArthameveti saMzayaH, tatrobhayArthatAmAzaGkya krayArthamevAnayanaM sthApitam / na hi viziSTaM dezamanItayA somakrayaH kartuM zakyata iti noyamAnAyAM cAvazyambhAvi saptamaM padamiti nAnyAkSepaH / grAhaka iti vidhirucyata iti / yad yat prakaraNe paThitaM tat tadavizeSeNa 'khale kapota' nyAyenAtmoyatvena svokarotyatazca 'madIyastvam' ityanena rUpeNa gRhNan grAhaka ityucyate / tenAgRhItasya dvAdazopasadAderiti / dvAdazopasattA ahInasyeti jyotiSTome zrUyate / tatra yadyapyetat prakaraNe zrutam tathApi tisra upasado bhavantIti vacanAntareNopasattrayaprAptyA nirAkAGkSokRto na dvAdazopasattAM prakaraNazrutAmapyapekSate / yadi hi tasyApekSA syAt tadA honazabdo dvAdazAhe prasiddho'pi na hIyate dakSiNayetyahona iti kathaJcid jyotiSTomavAcakatvena parikalpya vAkyasamanvayaH kriyata iti / ata eveti / niyogenAgRhotatvAd dvAdazopasadAderniyogApekSAyA abhAvAtu sadapi zrutyAdipramANaSaTkamadhyaparipaThitaM prakaraNAkhyaM pramANaM na viniyogakalpanAyAM kSamamiti / vistaratazcaitat prathamAhnike vyAkhyAtamiti / 20 [ paJcamam niyuktaikahAyanyA lAbhe sati na pAdapAMsugrahaNArtha manyAmekahAyanImAkSipati vidhiriti / prakaraNaparipaThitapadArthapaTalaparigrahazca grAhaka iti vidhirucyate / kvacit prakaraNaparipaThitasyApi tenAgRhItasya dvAdazopasadAdeH prakaraNAdutkarSadarzanAt / ata eva niyogagarbho viniyoga ityAcakSate / 25 86 nyAyamaJjaya upAdAnaM zeSIkurvanniti / 'pazunA yajeta' iti viniyuktasya pazorupAdIyamAnasya niyoga ekatvasaGkhyAM zeSIkurvan / nanu niyogaH kiM karoti ? vibhaktireva yathA prAtipadikArthasya zeSatAmAha tathA svArthasyApi vadiSyati, netyAha vibhaktayA hIti / ekenetyazravaNAditi / yathA pazuneti pazvarthasya karaNatvaM pratIyate, na tathaikatvasya, ekeneta nirdezAbhAvAdityarthaH /

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Ahnikam ] pramANa prakaraNam , na saGkhyArahitastatra upAdAtuM zakyate zrutasaGkhyAparityAgakAraNAbhAvAccaikatvaviziSTaH pazurupAdIyata ityupAdAnazeSIkRtamekatvam / vaikRtastu sauryAdividhiH prAkRtamitikarttavyatAjAtamAkarSaMzcodaka ityucyate / niyogasya vAkyArthatve siddhAntaH tadidamekasyaiva bhagavato liGarthasya prayoktRzaktikhacitAtmanaH pracura - vyApAravaicitryamupadarzitamiti / alamanayA mahAmatimAnasavilAsavatyA mImAMsArthakathayA / so'yamIdRzo niyogo vAkyArthaH / tasya dvAdazalakSaNyAM tattadrUpaM prakAzitam / tanneha likhyate'smAbhirgranthagauravabhIrubhiH // 87 na saGkhyArahitastatropAdAtuM zakyata iti / aparicchinnasyopAdAnAsambhavAdavazyameko dvau bahavo vopAdIyanta iti / tasya dvAdazalakSaNyAM tattadrUpaM prakAzitamiti / kiM kiM prakAzitamityAkAGkSAnivRttyarthaM diGmAtramucyate / pramANalakSaNe tAvat tasya niyogasya svAtantryapratipattyarthaM vedasya nityatvena prAmANyaM pratipAditam arthavAdasmRtyAdinAmadheyAdidvArAyAtamaprAmANyaM sarvaprakAraM parihRtam / tathA hi nityatvena pramANAd vedAd yo'vagato niyogaH, sa na laukikaH 'harItakIM bhakSayed virekakAmaH' iti niyogavad viniyoganiSThaH, api tu svatantra eveti tatra sAdhitam / dvitIyAdhyAye bhedalakSaNe ca ka tasya prAdhAnyaM kAprAdhAnyaM kAbhedaH ka vA bhedaH kAni ca tasya bhedakAni pramANAnIti cintitam / tathA hyAgneyo'STAkapAla bhavatItyAdau prAdhAnyam / samidho yajatItyAdau tvaprAdhAnyam / Agneyo'STAkapAlo bhavati, samidho yajatItyAdau ca bhedaH / Agneyo'STAkapAlaH, vrIhInavahantItyAdau tvabhedaH; ubhayatraikasya niyogasya sAdhyatvAt / tathA yajeta dadyAjjuhuyAdityAdau zabdAntarakRto bheda ityAdi / tRtIye zeSalakSaNe zrutyAdipramANaSaTkena yaH padArthAnAM viniyogaH parAGgatvalakSaNa pratipAditastasya parasparAnvayarUpasvarUpatiraskAreNa yo'yamatyantaM pArArthyalakSaNa aidamarthyenAnuSThAnaparyanto vizeSastatra niyogasyaiva vyApAraH, ata eva 'niyogagarbho viniyogaH' ityAdyuktam / ato yo madIyo mamopakArI sa bhavadbhiH zrutyAdibhiH pramANairaidamarthyadvAreNa mayi samaya nAnya iti tatra cintitam / zrutyAdipramANasvarUpaJca 5 10 15 20 25

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88 nyAyamaJja [paJcamam diGmAtrantvetadAkhyAyi niyogasya yathAgamam / amuSminnapi vAkyArthe vivadante manISiNaH / / phalasyaiva pravartakatvam liGAderavagamyamAnaH kAryarUpaH preraNAtmA ca vAkyArthI niyoga ityuktam / 5 na cAsAvevaMrUpo'pi paridRzyamAnabhAvanAdivyatirikto'vagamyate / kriyaiva tAvat kAryAtmA preraNAtmA phlaarthitaa| pratIyate tato'nyastu niyogo nobhayAtmakaH // nanvanya eva kriyAkartRsambandhAt preSyapraiSasambandho darzitaH, ayukto'sau / kUryAdityAdizabdebhyaH kriyAdivyatirekiNaH / nArthAntarasya saMvittiH kasyacit preraNAtmanaH / / prathamAhnike darzitam / caturthe tu prayuktilakSaNe yatra zrutyAdIni viniyojakatAM nAsAdayanti, tatra pazvekatvAdau niyogasyaivaupAdAnika viniyojakatvaM sarvadharmANAJca kacit puruSArthadvAreNa tasya prayojakatvaM yathA godohanAdeH, kacit kratvarthatvena yathA camasAdeH / evaM sarvadharmAstatprayuktA eveti| yathA grAhakAkhyo yo'sau niyogasya vyApAro yena parigRhItAn dharmAn zrutyAdIni viniyuJjata ityAdi cintitam / paJcame tu "prayogaparyante niyogavyApAre sthite sati padArthAH / kathamanuSTheyA bahutvAt padArthAnAm, ekatvAt karturyugapadanuSThAnAsambhavAd avazyaM krama AzrayitavyaH, tatra prayuktiparyante niyogavyApAre sati kramasyAvasarAt / upAdAnAtmanA vyApAreNa kramasyAkSepastAvannAsti, na ca kramaM vinA gatirasti / tatrAdhvaryurgahapati dokSayitvA brahmANaM dokSayatItyAdau kaH krama AzrIyatAmiti cintAyAM prayoga AzubhAvAd yasya kasyacit kramasyAniyamenAzrayaNe prApte zrutyarthapAThAdipramANaSaTkAvagamyamAnakramaparityAge kAraNAbhAvAdupAdAnAtmakavyApArAbhAve'pyavagamyamAnaM zrutyAdibhiH kramaM na parityajati niyogaH" iti cintitam / SaSThe tu kramaparyante zAstrArthe sthite sati kastasyAnuSThAteti sthApyate / tathA hyavagate'pi kramaparyante viSaye zAstrAnniyogo'nuSThAtAraM vinA anavagatatulya iti svargakAmo yajetetyAdau svargakAmAdipadAni kartRtayA samanvayAdavacchidyAdhikAritayA samanuyanti niyogena svarUpasiddhayarthamAtmana ityevaM niyogasya rUpaM cintitam / ayaM tAvadupadezaSaTkaH, atidezaSaTka idAnI cintyate / tatra saptame 25

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89 Ahnikam ] pramANa prakaraNam kimidAnIM karotIti kuryAdityAdi ca tulya ete pratipattI ? abhinavamidaM zabdavyutpattimattvam AyuSmataH / na brUmo na bhinne te pratipattI iti / karotIti pravRttakriya ucyate vartamAnakAlAvacchinnazca, kintvasau preSastato'vagamyamAno'pi prerako na bhavati na ca kArya iti brUmaH / nanu prerakatvenaivAvagamyamAnaH kathaM prerako na bhaved, etadevAsya praiSatvaM 5 yat prerakatvam ? satyam / prerakatvenaivAsau gamyate, na tvasau tathA bhavati, vyavahAra mAtrametad / rAjAjJAM karomIti kAryatvamasya kriyAmAtraM rAjAjJAM karomIti / AjJA hi nAma naivAnyasampAdyatvena gamyate / nAnuSThAturiyaM buddhirAjJA sampAdyatAmiti // evaM hi yasya kasyApi pravarteta sa AjJayA / na ceha bAlonmattAdivacanAd yatnavarjitAt / / satyapi preraNAjJAne pravartante sacetasaH / bhayaM nAzaGkyate yasmAt phalaM vApi samIhitam / / tathAvidhasya rAjJo'pi nAjJAnuSThIyate janaiH / vartamAnApadeze'pi phalaM yatrAvagamyate // 10 15 sAmAnyAtidezalakSaNe "ye yasya niyogasya prakaraNe dharmAH zrutAste tasyaiva, apUrvaprayuktatvAd dharmANAm / ata: 'aindrAgnamekAdazakapAlaM nirvapeda brahmavarcasakAmaH' ityAdInAmaindrAgnaprabhRtInAmapadezikI dharmaprAptirnAsti, tat kiM teSAmadharmAH kartavyA: ? athAdharmakA eva ta iti vicAryopakArApekSI niyogastatrApi prakRtivad dharmAnAkSipati" iti niyogavRttaM 20 cintitam | aSTame tu vizeSAtideze ke dharmAH kasya kartavyA iti vicAraH / tathAhi tejasvitA sAmAnyAdAgneyadharmAnAkSipati sauryacaruniyogaH, na dadhipayaAdidharmAniti niyogarUpaM cintitaM ttr| navame tUhalakSaNe kathaM te dharmAH prayoktavyAH, kiM yathAzrutA, yathopakArA veti tatropakAradvAreNa dharmANAmAkSepAd yathopakartuM zaknuvanti tathA prayojyA, yathA 'agnaye tvA juSTaM nirvapAmi' iti mantraH sUryAya........nvayo'nyathA na bhavatIti ced yathA 'dravyaguNasaMskAreSu vAdariH' ityetadvyAkhyAnAvasare kriyAvAkyArtha pakSe nyAya0 ma0 12 25

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nyAyamaJja [paJcamam tatra pravartate loko liGAdiSvazruteSvapi / bhavatyArogyasampatti jAnasya harItakIm / / tatkAmo bhakSayecceti ko vizeSaH pravarttane / anvayavyatirekAbhyAM tadevamanumanyate / / prerakatvaM phalasyaiva na niyogAtmanaH punaH / tatraitat syAt, loke bhavatu phalArthitvAt pravartanamArAdhayiSyate prerakAzayAnuvartane vA, tasya pAramparyeNa phalahetutvAt / vede tu vakturabhAvAt preraNAvagamAdeva pravRttiH / unmattavAkyAdapi liGAdiyuktAnna preraNAvagamo nAsti, bhavannapi phalAdarzanAdupekSyate unmatta evaM pralapatIti / vede punaryajetetyatra preraNAvagamAt parityAgakAraNAbhAvAt tata eva pravartanam / pravartanAbhAve'pi 10 na vedasyAprAmANyam, pramANavyApArasya tena nirvatitatvAdityuktam / ucyate / vede'pi vaktAsti, tadAzayavazena tatrApi phalArthinAM pravartanamiti sambhavadapIdamuttaraM nAcakSmahe, kathAntaraprasaGgAt / kintvidaM brUmaH, preraNAvagamAdeva pravRttisiddhau svargakAmapadaM bAdarivadanyathA vyAkhyAyatAm / adhikArAnubandhAbhidhAne puruSavizeSaNamAtrametad bhavatu kiM svargasAdhyatva15 kalpanayA ? vizeSaNatvamevAnyathA na nirvahatIti cet ? AyAtaM tarhi phalasya sAdhyatvam / taccet sAdhyatvenAvagamyate tasyaiva sAmarthyasiddhaM lokAnuguNamavyabhicAri ca pravartakatvamutsRjya na preraNAvagamasya tad vaktumahaMsIti / __niyogAdatha niSpattiH phalasyetyabhidhIyate / phalaM pratyaGgabhUtatvAdavAkyArthatvamApatet // 20 nanu vidhyartho na bhAvArthavat phale karaNaM yenAsya tadaGgatvaM syAt, AkSepa samanvayaH pratipAditastathA bhaviSyati, tadAha anyathA vyAkhyAyatAmiti / nanvadhikAripadametat kathamanyathA vyAkhyAne niyogasyAdhikArAnubandhApekSiNo nirvAha ityAha adhikArAnubandhAbhidhAna iti / nivizeSaNaH puruSo'dhikArI na bhavati / prAguktanotyA tu svargecchA kathamapi puruSa vizekSyati iti bhavati svargasyAphalatve'pyadhikArAnubandha25 lAbha iti / AkSepakatvAt tu tasyeti / yaH svargakAmaH sa kathaM svargasiddhimapazyan pravartateti

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Ahnikam ] pramANaprakaraNam katvAttu tasya phalArthatvamucyate, prayoktRtvaM hi tasya nijaM rUpam / yadyevaM bhAvArtha eva sAdhyo bhavatu vidhyarthasya tu kimanuSTheyatvamucyate, so'pi bhAvArthasiddhayA sampadyate, kRto mayA svAminiyoga iti vyavahArAditi cet / bhAvArthA tarhi niSpattiniyogasya phalasya ca / ityekatra padagrAme vAkyArthadvayamApatet // kiJcAnvitAbhidhAnena viSayatvAvadhAraNAt / niyogasyaiva bhAvArthaniSpAdyatvaM pratIyate // sa tu bhAvArthataH siddhaH phalAya yadi kalpyate / parArthatvAdavAkyArtho bhavedityupavarNitam / / bhAvArthastu dvayaM kuryAd yugapad vA krameNa vA / yugapannAsya sAmarthya samatvaJca dvayorbhavet // niyogazca zabdaikagocaratvAnmA darzi, phalantu svargapazvAdi tena saha niSpAdyamAnaM kimiti na gRhyate, kramapakSe pUrva vA niyogaH pazcAt phalaM pUrvaM vA phalaM pazcAd vA niyogaH siddhayediti / yadi pUrva niyogastadA tadviSayAyA lipsAyA anupapatteH karaNAMze'pi dhIpravRttiH syAt / yathA niyoganiSpattiH prayAjAdikRtena tu / tatra pravRttiH zAstrIyA bhAvArthe'pi tathA bhavet / / niyogaH phalamAkSipati / kuta etallabhyata iti cet tadAha prayoktRtvaM hi tasyeti / kAryatvAddhayaso svAtmanaH kAryatAnihAya sarvaM prayuGakta iti bhAvaH / yadyevaM bhAvArtha eva sAdhya iti / tasyaiva siddhayA phlsiddheH|| kiJca, anvitAbhidhAneneti / prakRtyarthAnuraktasya sarvadA padAt pratoteH, niviSayasya ca pratotivadanuSThAnAsiddherato viSaya eva 'yata etadviSayo niyogo'to'hamamuM niyogametena karaNabhUtena sAdhayAmi' iti taM prati karaNIbhavatIti tasyai bhAvArthaniSpAdyatA / samatvaJca dvayorbhavediti / samatve caikasmin vAkyArthe guNapradhAnAbhAvAdananvayaH / niyogazca zabdaikagocaratvAnmA darzIti / yaduktaM kuryAdityasyArthaH kuryAdityanenaiva 25 zabdena pratipAdya iti / tadviSayAyA lipsAyA anupapatteriti / tadviSayAyAH bhaavaarthvissyaayaaH| puruSArthasAdhane hi lipsAtaH pravRttirbhavati / niyogasya cApuruSArthatvAt tatsAdhanamapuruSArthasAdhanam / 20

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nyAyamaJjar2yAM [paJcama - iSyata iti cet, nanvevaM tasya lipsArthalakSaNetyabhyadhAyi yat / __ zyenAdInAmadharmatvaM vaNitaM tad virudhyate / / atha pUrvaM phalasiddhistato niyogasiddhistahi phalasya tadAnoM darzanaM 5 bhavet, siddhatvAt / na ca bhAvArthavelAyAM putrapazvAdi dRzyate / adRzyamAnamapyetat siddhamityativismayaH / / atazca yat kaizciducyate svargasiddhimavAntaravyApArIkRtya niyogamanena bhAvArthaH sampAdayatIti tadapyapAstam, avAntarasya vyApArasya jvalanAderiva 10 pradhAnavyApArAt pUrvaM darzanaprasaGgAditi / athocyate svargakAmasya svarga sAdha yitumudyacchato yAgena yogaH sampAdyaH, zrUyate, sa ca cet sampannaH zabdavRttena phalamapi sampannameva / AnubhAvikI tu svargasiddhiH kAlAntare bhaviSyatIti etadayuktam, siddhidvayAnupalambhAt / na hyekA zAbdI siddhiranyA cAnubhAvikI nAmeti / kAlAntare cAvubhAvikI siddhiH kutastyeti cintyam / kAlAntare ca bhAvArthaH kSaNikatvAnna vidyate / zaktyAdirUpaJcApUrvaM na bhavadbhirupeyate / bhavanto hyapUrvazabdena dharmazabdena ca niyogamevApacaranti / na ca niyogaH / zaktivad AtmasaMskAravad vA kAlAntarasthAyI bhavati / sa hi preraNAtmakaH, kAryarUpo vA, nobhayathApi sthairyamavalambate, tatraitat syAd, niyogasiddhirAkSipta zyenAdInAmadharmatvamiti / evaM hi zyenAdInAmapi niyogasAdhanatvAdapuruSArthasAdhanatvena na lipsAtaH pravRttiH syAt / siddhamityativismaya iti / zAvdasiddhayabhiprayoyeNoktam / zabdavRttena phalamapoti / yathA kasyacidamAtyasya 'rAjJAsau te grAmo dattaH' iti yadaivAbhihitaM tadaiva tasya sAdhyasiddhayA asau grAmaH siddhaH, kAlAntare tu gatvA svIkArA25 dinAnubhAvikI siddhi vinIti / sa hi preraNAtmaka iti / yadaiva hi prerito'hamiti pratipattirupajAyate tadaiva tasya sattvam, yadA vA sAdhyametaditi tadviSayA pravRttistadA tasya sAdhyatayA sattvam /

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Ahnikam ] pramANaprakaraNam phalasiddhirbhavati viSayAdyanubandhAvacchinno hyasAvevAnuSTheyaH / tatra yathA tena tena kArakacakreNa kriyAkalApena vinA sampattimalabhamAnaH tattadAkSipati tathAdhikArAnubandhavandhyo'pi nAsau sampattimadhigacchatIti tamapyAkSipati / yazcAyamadhikArAnubandhaH sa evAyaM phalAkSepaH, na tu vidheH phalApekSitetyuktam / etadayuktam / 5 yo hi yena vinA kAmaM na siddhyet sa tamAkSipet / niyojyamAtrAkSepe tu niyogo na phalAtmakaH / / niyojyazcANDAlasparzaneneva svargakAmanotpAdamAtreNa niyojyatAM pratipanna iti kathaM niyojyAkSepa eva phalAkSepaH ? nanu ca svargakAmo'tra niyojyo nAnyathA bhavet / yadi svargasya sampatti nAdhigacchet svakarmaNaH / / naitadevam narecchAmAtramevedaM na zabdastviyati kSamaH / niyojyaH svargakAmo hi bhavejjIvanavAniva / / nanu loke kAmyamAnasya sAdhyatvaM dRSTaM harItakoM bhakSayedArogyakAmastena 15 vede'pi yajeta svargakAma iti svargasya sAdhyatvamavabhotsyAmahe / sAdho ! loke'pi kathametadavagatam, niyojyasamarpakapadavAcyaparyAlocanena vidhivRttaparIkSayA vaa| padArthastAvadetAvAnevaGkAmo hyasAviti / idantu siddhyate tasmAditi tasya na gocaraH // 20 niyojyazcANDAlasparzanenevetyanena ekAdazAdyapUrvapakSoktaM nimittaparatvaM svargakAmAdipadAnAM pradarzayati / yathecchato'nicchato vA cANDAlasparze jAte snAne'dhikArastathA svarga prati ya icchAM karoti tasya yAge'dhikAra iti / / nanu ca svargakAmo'treti / anena svargasya prItirUpatvAt, protezca bhAvyatvenaivAnvayo yukta iti pUrvaM sthApitaM tadeva sUcitam, cANDAlasparze snAyAdityatrecchA na zru tA, iha tu 25 sA zrutA, ato'tra sAdhyatvenaivAnvayo yukta iti yAvat / bhavejjIvanavAniva / asAdhye'pi svavizeSaNe /

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nyAyamaJjar2yAM [ paJcamam * vidhereSa svabhAvazcedAyuSman ! sAdhu budhyase / bhATTaiH kimaparAddhaM tainitye'pi phalavAdibhiH / / adhikAryanupAdeyavizeSaNavizeSitaH / jIvan vA svargakAmo vA samAnaH kAmyanityayoH / / vidhivIryasvabhAvastu kRmerapi tathAvidhaH / sapratyayaprerakatAM vidhirnopaiti niSphalaH // nanu kAmAdhikAre svargaH zrUyate nityAdhikAre tvasau na zrUyate, azrUyamANaH kasyAnurodhena kalpyate ? vidhereveti brUmaH / svargena zrutenApi kiM. kari Syati yadyasau vidhinA nApekSyate, ghRtakulyA asya bhavantItyAdivadazruto'pi 10 cAsau vidhinAkRSyata eva / tasmAd vidhiratra pramANaM na zravaNAzravaNe iti kAmyavannitye'pi phalamabhyupagantavyam, na vA kvacidapIti / pratiSedhAdhikAre'pi vidhivRttaparIkSayA / evaM narakapAtAdiphalayogo na durbhaNaH / / yena hi durviSahaklezadveSakaluSitamanasA brAhmaNahananaM sukhasAdhanamiti 15 karttavyamiti gRhItam, nirargalarAgarasikena surApAnaM sukhasAdhanamiti gRhItam, sa tato vidhinA vAryate yadi tadasukhasAdhanamiti jJApyate / tasmAnnityeSu pratyavAyaparihAra iva upAttaduritakSaya eva vA pratiSidhyamAneSu karmasu narakapAtaH nitye'pi phalavAdibhiriti / pratyavAyaparihAraM ye phalamicchanti / ghRtakulyA asya bhvntotyaadivditi| yathA 'svAdhyAyo'dhyetavyaH' ityasya 2n dRSTenArthAvabodhalakSaNena phalena phalavattvAd vidheH "yadRco'dhIte ghRtakulyA bhavanti" ityevamAdonAmarthavAdamAtratayaivAnvayaH, na punaH phalatayA vidhistAnyapekSate / azruto'pi cAsAvavabodhAdiH / upAttaduritakSaya eveti / pratyavAyasya parihAro'nutpattiH prAgabhAvastasya nityatvAt sAdhyatvAnupapattiH, ata upAttaduritakSa yo nityAnAM phalamiti kecit / anye tUbhayameva 25 phalamiti / apare tu yeSAmakaraNe pratyavAyaH zrUyate teSAM karaNAt pratyavAyaparihAraH, yeSA ntvakaraNAt pratyavAyazrutirnAsti teSAM karaNAdupAttaduritakSayaH phlmityaahuH| upAttasya saJcitasya duritasya kSayaH pradhvaMsaH /

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vidaH / / Ahnikam ] pramANaprakaraNam phalamityabhyupagamanIyam / itarathA hyAnarthaviveko na siddhyati / evaJca brahmahatyAderapi naivAstyadharmatA / kiM punaH zyenavajrAderityarthagrahaNaM vRthA / karaNAMze'pi lipsAtaH pravRttiryadhupeyate / itikartavyatAMze tu zAstrAd yadi tadapyasat // na hi tatkaraNaM zuddhaM svaphalAyopakalpate / setikartavyatAkaM hi karaNaM karaNaM viduH / / avAntaravibhAga evaiSa karaNetikartavyatAlakSaNaH, sakalAGgopavRMhitasvarUpastu bhAvArthaH kAmyamAnopAyatAM pratipadyate naikenApyaMzena nyUnaH / ata eva kAmyAnAM karmaNAM sarvAGgopasaMhAreNa prayogamicchanti / tasmAt karaNavaditi- 10 kartavyatAyAmapi lipsAta eva pravRttiH syAt / / ubhayatrApi lipsAtaH sati caivaM pravartane / agnISomIyahiMsAdeH zyenAdivadadharmatA // ___ yadapyukta kAmAdhikAreSu kAmyamAnabhAvArthayorupAyopeyabhAvamAtrapratipAdanaparyavasito vidhivyApAra iti tadapi na samyak, vidhipuruSayohi preryapreraka- 15 lakSaNaH sambandhaH / tatra yAgAdayo viSayatvena pratIyante neSyamANopAyatvena / sAdhyasAdhanamAtrapratipAdanaparyavasitavyApArastu vidhiviniyogapara eva syAt, tatazcApravRttapravartakatvaM nAma nijaM rUpaM jahyAt / itarathA hoti| brahmahatyAderaniSTasAdhanatvAnabhyupagamena / "ko'rthaH ? yo'bhyudayAya jyotiSTomAdiH, ko'nartha ? yaH pratyavAyAya zpeno vajra iSurityevamAdiH' iti 20 yo'rthaanrthvivekH| brahmahatyAdeH sAkSAddhisArUpasya / zyenavajrAdeH phaladvAreNa, na sAkSAt / ata eva kAmyAnAM karmaNAmiti / yata eva sakalAGa gopabRMhitasvarUpo bhAvArthaH kAmyamAnopAyatAM pratipadyate sarveSAmaDa gAnAmupasaMhAreNAnuSThAnasampattyA / ____ viniyogapara eva syAditi / viniyoga aidamarthyam , yajJAt svargo bhavatI 25 tyaadi|

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nyAyamaJjar2yAM [ paJcamam vidhezcaturavasthatvaM phalataH kila kathyate / prerakatvaJca tadrUpaM sarvAvasthAnugAmi yat / / kAryAtmatApi vidhyarthe preraNAjJaptipUrvikA / preryeNaiva satA puMsA tat kAryamavadhAryate / / liGAdizrutitazcAdau preraNaiva pratIyate / sAdhyasAdhanasambandhabuddhistadbuddhipUrvikA // nanvevaM kAmyeSu karmasu vidhitaH pravRttAviSyamANAyAmapravartamAnaH pratyaveyAd vidhyatikramAt ? maivam / svarga saMsiSAdhayiSostatrAdhikArAdanyastva nadhikRta eva kSatriyAdiriva vaizyastome / nAsAvakurvan pratyavAyamarhati, svargArthI 10 tu vidhitaH pravartata eva, lipsayA tu karaNAMze pravRttiriSyamANA kratvarthamiti kartavyatAMzamapi saiva spRzet / kratUpakArakAmo hi tatra pravartate ityevaM sarvatra vidhirutsIdedevetyalaM prasaGgena / api ca pramANAntarasamparkavikale bhavataH katham / niyogAtmani vAkyArthe vyutpattirvyavahArataH // nanUktamAkUtavizeSapUrvikAM ceSTAmAtmaniSThAM dRSTvA paratrApi tathAnumAnamityayuktamidam, svAtmanyapi preraNAvagamanimittAbhAvAt / na hyAtmasaMvidiva svaprakAzA prernnaa| saMvitsvaprakAzeti cet ? tadutpAde tahi nimittaM mRgyam / na tAvacchabdastadAnoM vyutpattyabhAvAt, svAtmani preraNAvagamapUvikAM hi ceSTAmupa20 labdhavataste paratra ceSTAdarzanAt tadanumAna setsyati, tannimittaM liGAdizabda iti bhotsyate, sa punargyutpattikAle svAtmanyeva preraNAvagamazcintyo varttate. pramANAntarAttu tadavagama iti ced, uttiSThAsiddhaM zabdaikagocaratvam / ___ yA ceyaM pUrvAvadhAritasukhasAdhanabhAve kapitthAdau svAtmani pravRttirupa 25 phalataH kila kathyata iti / na sAkSAt prerakatvayogena tvayApi / tat sarvatra vaidhyeva pravRttiriti tAtparyam / / svargArthoM tu vidhitaH pravartata eva, apravartamAno na svargArthI syAditi bhaavH|

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Ahnikam ] pramANaprakaraNam labdhA tatra prerakatvena phalArthitA nirmAtA, nAnyA kAcit prernnaa| taduktaM 'smaraNAdabhilASeNa vyavahAraH pravartate' iti / phalaviSayA hIcchA tatra svsNvedyaa| atazca prerakAjJAnaM zabdAdapi parasya yat / kalpyate kalpyatAM tatra prerikA saiva sundarI // capeTAparihArAya modakaprAptaye'pi vaa| pravartate vaTurnAsau juhudhIti niyogataH // phalasya pravRttijanakatAyAM doSoddhAraH kathaM tadyevamAcaSTe AcAryacodito'haM juhomIti, astvayaM vyapadezaH, AcAryacodanA tu na tatra kAraNam, api tu hitAhitaprAptiparihArArthitva- 10 mevetyataH phalaM pravartakaM yuktam, anubhavasAkSikatvAt / ye'pyAhuH prayoktrAzayasya pravartakatvaM yato'nanuvidheyavacanAnna pravartamAnaH kazcid dRzyate, anuvidheyasya puMsaH kiJcidabruvato'pi bhrUbhaGgAdinAzayamavaMgamya pravartata iti / etadapyayuktam / yataH prayoktrAzayAnumAnena svArthasambhAvanayA lokaH 15 pratartate, na punaH prayoktaiva prIyatAmiti tatprItirapi svaprItihetutvenArthyate na tatprItitvena / buddho'pi hi nAma sakalasattvahitapratipannaH parArthaM svaprayojanAyaiva sampAdayati parArthasampAdanadvArakantu tat / tasmAt svaprItireva prvrtikaa| prayoktrAzayasya ca pravartakatve vedArthaprayoktrAzayAnavadhAraNAd nAnyA kAcit preraNAkRtavizeSaH 'pravartitavyaM mayA'tra' ityaadikH| 20 smaraNAdabhilASeNetyasya pUrvamardham "tadRSTAveva dRSTeSu saMvitsAmarthyabhAvinaH" iti / annuvidheyvcnaaditi| yasminnArAdhite kArya kiJcit sidhyati so'nuvidheyH| vedArthaprayoktrAzayAnavadhAraNAditi / nityatve tadAzayAbhAvAdanavadhAraNam, 25 anityatve tu jyotiSTomAdikarmAnuSThAnaM lokaH kurutAmityevaMrUpastasyAzayaH / yadi na nyA0 ma013

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98 nyAyamaJja [ paJcamam apravRttireva prApnoti / tasmAt phalameva pravartakam / yatpunaH phalasya prerakatve dUSaNamabhyadhAyi siddhAsiddhavikalpAnupapatteriti, tadapyayuktam, icchAviSayIkRtasya pravartakatvAbhyupagamAt / asiddha kathaM neti cet, asiddhatvAdeva / idAnIJca tadasiddhaM naikAntAsiddhasvarUpameva khapuSpavat / sukhe duHkhanivRttau vA puMsAM bhavati kAmanA / na punaryomapuSpAdi kazcit kAmayate naraH / / ye'pi rAgAdeH pravartakatvamabhyupagatavantastairapi kAmanAviSayIkRtaM phalameva pravartakamabhyupagatam / icchAvizeSA eva hi rAgAdayaH / yadapi zreyaHsAdhakaM pravartakamucyate tadapi na cAru, satyAmapi zreyaH10 sAdhanatAyAmarthitvena pravRttyabhAvAt / nanvarthino'pi nAniyataviSayA pravRttirapi tu nitizreyaHsAdhanabhAve'rthe / tasmAt tatsAdhanAvagamaH pravartakaH ? satyam / dvaye satyapIcchaiva pravartikA vaktuM yuktA, tasyAM pravRttidarzanAt / pravRttihi nAma prayatnaH, prayatnazcecchAkAryamiti kANAdAH / viSayaniyame tu zreyaHsAdhanatvaM kAraNaM na pravRttyutpAde / kiJca 15 bhAvanAvagataM zreyaHsAdhanatvaM pravartakamiSyate taiH, tacca na pRthagabhidhAtuM yuktam, bhAvanAyAH tryaMzatvena tatsvarUpAvagamasamaye etadaMzayoH svargayAgayoH sAdhyasAdhanabhAvAvagatisiddheH / na cAMzadvayAvacchinnasya vyApArasya zreyaHsAdhanatvaM rUpaM kurute tadasAvAjJAbhaGgAt svAmivat kupyatIti naavdhaaryte| tacca na pRthagabhidhAtuM yuktmiti| bhAvanaivAvagamyamAnA svasAmarthyavazAd 20 yAgasya zreyaHsAdhanatvaM vinA nAvagamyate'to bhAvanAzavdAdazatrayAtmakatatsvarUpavat phalasAdhanatvamapyaMzagataM samadhigatamevetyavyabhicaritatadrUpatvAd bhAvanAyAH pRthakzabdAntareNAbhidhAnaM tasyAyuktam, gatArthatvAt / na cAMzatrayAtmikAyAstasyA ekAMzagatena zreyaHsAdhanatvena vyapadezo yuktH| yadi hi tadapekSayA zreyaHsAdhanatvam, tatphalApekSayA na zreyaHsAdhanatvam api tasya phalasya svayaM zreyorUpatvena zreyaHsAdhanatvAbhAvAditi / 25 kathyamAno hi pRthagdharmaH sa vaktuM yukto yo'zatrayasAdhAraNaH / na ca zreyaHsAdhanatvamaMza trayasAdhAraNamiti bhAvaH / tairiti mANDanAn nirdizati / na cAMzadvayAvacchinnasyeti /

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Ahnikam ] pramANaprakaraNam vaktumucitam, aniSpannasya tasya tAdrUpyAbhAvAt / na hyaniSpanne gavi tadekadeze sAsnAdau gotvarUpaM sAmAnyaM nivizate, na cAMzatrayapUraNamantareNa bhAvanAkhyavyApAraniSpattiriti / ___ yattu liGAdeH zabdasya tadvyApArasya vA prerakatvamucyate tat prAgeva pratikSiptam / vidhirapi svamahimnA na prerakaH sAdhyasAdhanasambandhAvabodhapuraHsare tu tasya pravartakatve phalasyaiva pravartakatvamidamanakSaramabhihitaM bhavati / yastvAha prerakatvaJcet phalaM darzayato vidheH / pratyakSAdisamAnatvAt svAtantryaM tasya hIyate // sa vAcyaH phalazUnyatve sutarAmasvatantratA / yadriktamartha mUDho'pi na kazcidanutiSThati // ko hi nAma niSphalamarthaM prekSAvAnanutiSThet / nanu phale'pi darzite kecit tatra na pravartanta eva / kiJcAtaH, kAmaM mA pratiSata, na hi kArako vidhirapi tu jJApaka ityuktam / nanu phalamapradarzayannapi jJApayet ? na jJApayitumutsahate / prekSAvAn hi jJApyate / na ca phalaM vinAsau tathA jJApito bhavati, 15 ityalaM bahubhASitayA / phalasyaiveSyamANasya pazyan prerakatAmataH / yamarthamadhikRtyeti sUtraM vyadhita sUtrakRt / / tasmAt puMsaH pravRttau prabhavati na vidhirnApi zabdo liGAdirvyApAro'pyetadIyo na hi paTurabhidhA bhAvanAnAmadheyA / 20 na zreyaHsAdhanatvaM vidhiviSayagataM nApi rAgAdirevaM tenAkhyat kAmyamAnaM phalamamalamatiH prerakaM sUtrakAraH / / aMzadvayaM karaNetikartavyatAkhyam / aniSpannasya phalAMzApekSayA aparipUrNasya / tAdrUpyeti tAdrUpyaM zreyaHsAdhanatvam / zreyaHsAdhanatvaM hi bhAvanAyAH sAmAnyam, na bhAvanaikadezasya / anyathA hi 'bhAvanAyAH zrayaHsAdhanatvam' iti vyapadezo na syAt / pratyakSAdisamAnatvAditi / yathA pratyakSaM vastu darzayati, kevalaM yastu tatrArthI sa pravartate / evaM vidhiH phalaM pradarzayati, phalArthinastu tatra pravRttiriti / 25

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nyAyamaJjA [ paJcamam vAkyArthanirUpaNe prakaraNasaGgaticintA Aha, parapakSaM pratikSipya prerakaM kathitaM phalam / evaM paramatadviSTaikyiArthaH svayamucyatAm // ucyate / 'yamarthamadhikRtya puruSaH pravartate tat prayojanam' iti vadatA sUtrakRtA phalaM pravartakamiti pradarzitam / "pramANenAyaM khalu jJAtA arthamupalabhya tamIpsati jihAsati vA / tasyepsAjihAsAprayuktasya samIhA pravRttirucyate / sAmarthyaM punarasyAH phalenAbhisambandhaH' iti ca bruvANo bhASyakAro'pi phalepsAM pravartikAM prAdIdRzaditi tadIyAM saraNimanusaradbhirasmAbhirapi tathaiva tat kathitam / vAkyArthastu na kvacidapi sUtrakArabhASyakArAbhyAM sUcita iti cet, pRthakprasthAnA imA vidyAH, pramANavidyA ceyamAnvIkSikI na vAkyArtha 10 vidyeti / yadyevaM padArtho'pi kasmAdiha darzitaH "vyaktyAkRtijAtayaH padArthaH" 15 iti ? sthAne praznaH / sa tu zabdAnAmarthAsparzitAM vadantaJca zamayituM zabdaprAmANyasiddhaye sUtrakRtA yatnaH kRtaH / / yadyevaM vAkyArthamapi bAhyaM vAstavamantareNa zabdapramANatA na pratiSThAM labhata iti tatrApi prayatnaH kartavya eva / satyam / padArthapratipAdanayatnenaiva tu kRtena tatra yatnaM kRtaM manyate sUtrakAro yadayaM pRthak padArthebhyo na vAkyArthamupadizati sma / tasmAdayamasyAzayaH, padArtha eva vAkyArtha iti / tat kimamumeva pakSamanumodAmahe padArtha eva vAkyArtha iti ? bADhaM brUmaH / kiJca naikapadArtho vAkyArtho'nekastu padArtho vAkyArthaH / ___ nanvaneko'pi bhavan padArtha evAsau / na ca padArtho vAkyArtho bhavitumarhati / sAmAnye hi padaM vartate, vizeSe vAkyam / anyacca sAmAnyam anyo vizeSaH / 25 anyatrApyuktam 'yatrAdhikyaM sa vAkyArthaH' iti / tasmAdanyaH padArtho'nyazca vAkyArthaH /

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Ahnikam ] 101 ucyate / yadetaduktamasmAbhiranekaH padArtho na punareka iti, tanna gRhItam AyuSmatA / etaduktaM bhavati parasparaM saMsRSTapadArthasamudAya vAkyArtha iti / saMsarga evAdhika iti yatrAdhikyamityucyate / na cAnAkSiptavizeSatvena saMsarga upapadyata iti vizeSo vAkyArthaM ityucyate / saMsargastu svarUpato na vAkyArtho'padArthaMtvAt, gau: zukla AnIyatAmiti padArthaMgrAme saMsargavAcinaH padasyAzravaNAt / zravaNe'pi sutarAmananvayAd gauH zukla AnIyatAM saMsarga iti ko'syArthaH ? tasmAt saMsRSTo vAkyArtho na saMsargaH / taduktam 'vyatiSaktato'vagatervyatiSaGgasya' iti / na ca tantubhiriva paTo vIraNairiva kaTastadatirikto'vayavisthAnIyaH padArthainirvartyamAno vAkyArtha upalabhyate, jAtiguNakriyAvagame'pi avayavibuddherabhAvAt / na ca padArthAarat vAkyArthaH tena pRthaga vAkyArthaM nopadiSTavAnAcAryaH / , pramANaprakaraNam nanu guNapradhAnabhAvamantareNa na saMsargo'vakalpate, na caikasmin vAkye bahUni pradhAnAni bhavanti, prAdhAnyameva hi tathA sati na syAt / guNAstu bahavo bhavanti / tadidamanekaguNoparaktamekaM kiJcit pradhAnam / sa vAkyArtha iti tadviSayeyamekasvabhAvA buddhi: / satyam / tathApi ta eva saMsRSTAH padArthA avabhAsante na tadArabdhaH kazcidekaH / saMsargasiddhikRtastu guNapradhAnabhAvo'bhyupeyate / sa ca guNapradhAnabhAvo na niyato yenaikamevedaM pradhAnamiti vyavasthApyeta / kvacit kriyA pradhAnaM kArakaM guNaH vrIhibhiryajeteti, kvacit kArakaM pradhAnaM kriyA guNo dravyasya cikIrSitatvenAvagamAd vrIhIn prokSatIti / vyatiSaktato'vagateriti / prAbhAkaravaco jJApakatvenAha / vyatiSaktebhyaH sambaddhebhyaH padArthebhyo vyatiSaGgaH sambandho'vagamyate / na hyasati sambandhe sambaddhapadArthapratItirityArthI sambandhapratotiH / prAdhAnyameva hi tathA sati na syAditi / na hi pradhAnAnAM parasparasambandho bhavati parasparasambaddhapadArthapratipAdakaJca vAkyam, ataH sambandhabalAt sarveSAM prAdhAnyAbhAvaH / dravyasya cikoSitatvena dravyasaMskArakatvena / 5 10 15 20 25

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102 nyAyamaJjayAM [ paJcamam vAkyasvarUpavicArArambhaH siddhatantraM kvacit sAdhyaM tattantramitarat kvacit / zabdaprayogatAtparyaparyAlocanayA bhavet // tasmAd guNapradhAnabhAvAniyamAdanyonyasaMsRSTa: padArthasamudAyo vAkyArtha 5 iti / etAvadeva zreyaH / saMsargAvagame ca sarvavAdinAmavivAdaH / vAkyArthaM manvate ye'pi niyogaM bhAvanAM kriyAm / tairapyanyonyasaMsRSTaH padArthagrAma iSyate // nanu saMsargavadanyavyavacchedo'pi gamyate, gauH zukla AnIyatAmiti zrute kRSNAdibhyo vyvcchidyte| anyApohastu na padArtha ityuktam, tasmAnna bhedo 10 vAkyArthaH / nanu saMsargo'pi na zabdArthaH / satyam / sa hi zabdasyAbhidheyo na bhavati, na tu tato na pratIyate / anabhidheyaH kathaM pratIyata iti cet, etadane nirNeSyate / vyavacchede tu na sA gatiH / tasmAt saMsRSTAH padArthA vAkyArtha iti sthitam / atha vA guNIbhUtetarapadArthAnugRhIta eka eva pradhAnabhUtaH padArtho vAkyArtha ityekAkArapratItibalAdupeyatAm / phalasya vAkyArthatvakathanam ekastvayamasAvartha iti na nirNatuM zakyate / yadi tvavazyamekasya kasyacidabhiSekakalazo dAtavyastat phalasyaiva dIyatAm / na hi niSprayojanaM 20 kiJcid vAkyamuccAryate / kvacit sAkSAt padopAttaM kvacit prakaraNAgatam / kvacidAlocanAlabhyaM phalaM sarvatra gamyate / / zuklaguNasaMspRSTa iti / ( asya pratokasya mUle'bhAvaH / ) yadi hyanyavyavacchedastasya nAsti tadA zuklenaiva guNena saMsargo na syAdityArtho'sau / kvacit prakaraNAgatam / phalavatprakaraNe samAmnAnAt prayAjAdiSviva / kvacidAlocanAlabhyaM vizvajidAdAviva / nityeSu vidhisvarUpaparyAlocanAlabhyam / 25

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Ahnikam ] pramANa prakaraNam 103 sakalena ca kArakakalApena kriyA nirvartyate, kriyayA ca phalam, na tu phalenAnyat kimapi nirvartyata iti pradhAnatvAt phalameva vAkyArthaH / nanu phalamapi puruSArthamiti puruSaH pradhAnaM syAt, naitadevam / phalaM sukhAtmakatvAt puruSAzritaM bhavati, sukhAdInAmAtmaguNatvAt; na caitAvatA puruSaH pradhAnam / so'pi hi phalArthameva yatate / bhAvanA tAvat phalaniSTha eva vyApAraH, niyogasyApi phalaM vinA na pravartakatvamityuktam / kriyAyA api kevalAyA vAkyArthatvamapAstam / tasmAt phalasya sAdhyatvAt sarvatra tadavarjanAt / kriyAdInAJca tAdarthyAt tasya vAkyArthateSyate // nanu phalasya svargAdanisargataH siddharUpatvAt kArakaiH saha sambandho na prApnoti / siddhasya ca kaH sambandha: ? kriyAgarbhaM iti cet, tarhi phalamapi kArakANyapi kriyayA sambadhyante, ko vizeSaH ? satyam / parantu kArakANi sAdhanatvena phalantu sAdhyatvena / kriyayA hi phalaM sAdhyate na phalena kriyetyataH phalasyaiva prAdhAnyamiti siddham / anyonyasaGgativizeSita eva yasmAd vAkyArthabhAvamupayAti padArthapuJjaH / etacca cetasi nidhAya tato na bhinnaM vAkyArthamabhyadhita kaJcana sUtrakAraH // prAdhAnyayogAdatha vA phalasya vAkyArthatA tatra satAM hi yatnaH / prayojanaM sUtrakRtA tadeva pravartakatvena kilopadiSTam / / udyogasya vAkyArthatAvAdinAM matanirAsaH apare punaliGAdizabdazravaNe sati samupajAyamAnamAtmaspandavizeSamudyogaM athavA phalameva vAkyArtho na saMsarga iti 'prAdhAnyayogAdatha vA phalasya' ityAdinA / 5 10 15 20 25

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104 nyAyamaJjaryyAM [ paJcamam nAma vAkyArthamAcakSate, tatsvarUpantu vayaM na jAnImaH / ko'yamAtmaspando nAmeti / buddhisukhaduHkhecchAdveSaprayatnadharmAdharmasaMskArA hi nava Atmano guNA vizeSaguNA bhavanti nAnye / tatrAyamAtmaspando buddhirvA syAt, prayatno vA, icchAdveSayoranyataro vA ; anye tu vikalpayitumapi na yuktAH / tatra yadi buddhirAtmaspanda ucyate tarhi pratibhA vAkyArtha ityuktaM bhavati, na nUtanaM kiJcidutprekSitametat / atha prayatna Atmaspandastarhi bhAvanAyA nAmAntarakaraNamudyoga iti / athecchAdveSayoranyataro'sau tarhi sukhecchA duHkhajihAsA vA vAkyArtha ityakSapAdapakSa evAyam, nApUrvaM kiJcit / athApi bhATTaparikalpito vyApAra AtmaspandaH, so'pi bhAvanaiva nArthAntaram / athAnuSTheyaH prerakaH 10 kazcidartha udyogaH, sa tarhi niyoga eva; upasargAnyatvamidaM na vastu anyat / , 5 15 20 25 tasmAdazrutapUrveNa kRtamudyogaparvaNA / sa bhAratamanuSyANAM gocaro na tu mAdRzAm // pratibhAyA vAkyArthatvavAdimatanirAsaH anyaistu pratibhA vAkyArtha iSyate / tatpakSastu saMsarganirbhAsajJAnanirAkaraNena prAgeva pratikSiptaH / pratibhA khalu vijJAnaM tacca zabdena janyate / na tu zabdasya viSayo rUpadhIriva cakSuSaH // bAhyasya viSayasyAbhAvAt saiva viSaya iti cenna, tasya samarthitatvAt / yo'pi vyAghra AyAta ityukte zUrakAtaranarAdhikaraNanAnAprakArakAryotpAdaH sabAhye'rthe vyAghrAgamanAdau pratipanne vAsanAnusAreNa bhavan na pratibhAmAtrahetuko bhavati / tasya hi jJAyamAno'rthaH karaNaM na tajjJAnamAtram / arthastadAnIM nAstIti ced, vipralambhakavAkyamidam, asatyArthaM bhaviSyati na na tu zabdasya viSaya iti / artho hi tasya viSayaH / nAnAprakAra kAryotpAda iti / nAnAprakArANi palAyanasaMrambhAdIni kAryANi bAhyasyArthasyaikAkAratve'pi bhavantIti bAhyArthAnapekSA, svavAsanAnusAreNa pramAtRRNAM

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pramANaprakaraNam 105 Ahnikam ] tvabAhyaviSayaM tat / yathA avasthite vanitAtmani bAhye'rthe vAsanAnusAreNa kuNapa iti, kAminIti, bhakSyamiti pratibhA bhavanti tathA zabdArthe'pi vyAghrAgamane'vagate zUrANAmutsAhaH, kAtarANAM bhayamityAdi kAryaM bhavati / na tvetAvatA pratibhA zabdArtho bhavitumarhati / tasmAd vAkyaprayojanatvena vA yadi pratibhA vAkyArthaH kathyate, kathyatAM nAma, na tvasau shbdsyaabhidheyaa| 5 anabhidheyApi saMsargavad vAkyArtha iti cet, tatrApyuktam, saMsRSTA arthA vAkyArtho na saMsargaH / evamihApi pratibhAnto'rthA vAkyArtho na pratibheti / zabdasya pratyakSavad vartamAnArthaniSThatvAbhAvAd anAgatAdyarthAbhidhAyino' sannidhAnena pratibhAparatvaM yaducyate, tadapyayuktam / anAgatAdiviSayatve'pi tasyArthAviSayatvaM prasAdhitamiti kRtaM vistareNa / vAkyArthaH paramArtha eva tadayaM no kalpanAnirmitaH tadvAnapyuditaH padasya viSayastenArthasaMsparzitA / aprAmANyamatazca grAhyaviSayAbhAvena yad varNyate tacchabdasya nirastamityakaluSaM prAmANyamasya sthitam // iti nyAyamaJjaryAM paJcamamAhnikam // 15 vAkyAdupajAyamAnA pratibhaiva vAkyArtha iti / pratibhAnto'rthAH / pratibhayA vAkyArthajJAnena vissyiikRtaaH| nanu vAkyajanye jJAne yadyarthAH pratibhAntItyabhyupagamyate tadAtItAdyarthapratipAdake vAkye'rthAnAmasattvAt kathaM vAkyArthajJAnajanakatvamityAzakyAha zabdasya pratyakSavaditi / bhaTTazrIzaGkarAtmajazrIcakradharakRte nyAyamaJjarIgranthibhaGge paJcamamAhnikam // nyA0 ma0 14 20

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SaSThamAhnikam padasvarUpanirUpaNArtha praznaH nanu nAdyApi zabdasya niraNAyi pramANatA / bIjaM padArthavAkyArthabuddherna hi nirUpitam / / ucyte| kimatra nirUpaNIyam ? yadanantaraM yad bhavati tat tasya nimittam / padavAkyazravaNe ca sati padArthavAkyArthasampratyayo bhavati iti te eva tatra 5 nimittam / kiM punaridaM padaM nAma kiJca vAkyamiti / uktamatra varNasamUhaH padama, padasamUho vAkyamiti / sphoTavAdavicAraH ___ nanvetadeva na kSamante / na hi varNAnAM samUhaH kazcidasti vAstavastena 10 kutastatsamUhaH padaM bhaviSyati / tadabhAvAcca natarAM padasamUho vAkyamavakalpate / na ca varNAnAM vyastasamastavikalpopahatatvena vAcakatvamupapadyate, tasmAdanya eva sphoTAtmA zabdo'rthapratipAdaka iti pratijAnate / ____ nanvevamastu sphoTo'nya evArthapratipAdako bhavatu, kA kSatirnaiyAyikAnAm ? kathaM na kSatiH ? AptapraNItatvena hi zabdasya prAmANyaM tairuktam / sphoTasya ca 15 nityatvena AptapraNotatvam, atazca yasyAnityatvaM varNAtmanaH zabdasya sAdhitam, bIjaM padArthavAkyArthabuddheH padavAkye / vyastasamastavikalpopahatatveneti / vyastAnAM pratyekavAcakatva itrvrnnoccaarnnvaiphlyprsnggH| sAmastyantu nAsti kramopalabhyamAnAnAmiti vakSyati / sphoTAtmA abhivyaJjakai daiH sphuTIkriyate vyakti nIyata iti sphoTa iti nAmnA vypdeshyH| sphoTasya ca nityatveneti / sa hyakramo niravayavazva nitya eva kalpayituM zakyate; arthapratItyA hi sa kalpyate na cAnityAdarthapratItirupapadyate saGketakAlAvagatasyedAnIntanasya cAnyatvAt ; sa ca sthita eva kevalamabhivyajyate dhvanibhiriti / 20

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5 10 15 nyAyamaJjaya [ SaSThaMm nAsAvarthapratItiheturato na pramANam / yazcArthapratItihetuH sphoTAtmA zabdastasya nAnityatvaM na cAptapraNItatvamityasthAne naiyAyikA : kliSTA bhaveyuH / tasmAdanityAnAM varNAnAmeva vAcakatvaM pratiSThApanIyam parAkaraNIyazca sphoTa iti / 25 108 taducyate / gakArAdivarNAvagame satyarthapratIterbhAvAt tadabhAve cAbhAvAt teSAmevArthapratyAyanasAmarthyam / ta eva ca zravaNakaraNakAvagamagocaratayA zabdavyapadezabhAja iti na pratItyanupArUDhaH sphoTo nAma zabdaH kazcit pratyakSAnumAnAtItaH parikalpanIyaH / varNAnAM nArthapratyAyakatvam Aha, kathamevaM bhaviSyati ? dUrApetA ime manorathAH / kuto varNAnAmartha - pratyAyakatvam ? te hi varNA gakArAdayo'rthaM pratipAdayantaH samastAH pratipAdayeyuH vyastA vA / na tAvad vyastAH, ekaikavarNAkarNane satyapyarthaMpratIteranutpAdAt / sAmastyaM varNAnAM nAstyeva / taddhi sattAmAtreNa vA syAt pratIyamAnatvena vA / naiyAyikapakSe tAvat sattayA yaugapadyamavidyamAnam, AzuvinAzinaH zabdasya darzitatvAt / athApi mImAMsakamatena nityaH zabda iSyate, tatrApi sattayA yaugapadyasya sakalavarNasAdhAraNatvAt kena varNasamudAyena ko'rthaH pratyAyyeteti nAvadhAryate / athocyate, na cakSurAdInAmiva varNAnAM kArakatvam, yenAgRhItAnAmeva satAM yaugapadyamAtramarthapratyayanAGgaM syAt; jJApakatvAt teSAM gRhItAnAM satAM 20 dhUmAdivat pratyAyakatvamiti pratItAveva sAmastyamupayujyata iti / etadapyaghaTamAnam / pratItisAmastyaM hi kimekavaktRprayuktAnAM varNAnAmuta nAnApuruSabhASitAnAm / tatrAnekapuruSabhASitAnAM kolAhalasvabhAvatvena svarUpabheda eva duravagama iti kasya sAmastyamasAmastyaM vA cintyeta / satyapi na cakSurAdInAmiva kArakatvamiti / cakSurAdIni hyagRhItasaGgatIni yataH pramAM janayanti atastAnyarthasya na jJApakAnItyucyante jJApakadharmavirahAt api tu arthapratItenAnIti /

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Ahnikam ] pramANaprakaraNam 109 vA tathAvidhe sAmastye nAstyevArthapratItiH / ekavaktRprayuktAnAntu prayatnasthAnakaraNakramAparityAgAdavazyambhAvI kramaH, krame ca satyekaikavarNakaraNikArthapratItiH prApnoti, na cAsau dRzyata iti vyastasamastavikalpAnupapatterna varNA vAcakAH / varNaviSayA api buddhayastathaiva vikalpanIyAH / tA api na yugapat sambhavanti, krame ca satyekaikavarNabuddherarthasampratyayaH prasajyata iti / ___ yadapyucyate, pUrvapUrvavarNajanitasaMskArasahito'ntyavarNaH pratyAyaka iti, tadapyayuktam / saMskAro hi nAma yadanubhavajanitastadviSayameva smaraNamupajanayati, na punararthAntaraviSayaM jJAnamiti / smRtidvAreNa tIrthapratyAyako'sau bhaviSyatIti cet, etadapi nAsti, jJAnayogapadyaprasaGgAt, antyavarNajJAnAnantaraM hi pUrvavarNasmaraNamiva samayasmaraNamapi tadaivApatati, tatazca jJAnayogapadyam / 10 na ca kramotpAde kiJcit kAraNamutpazyAmaH / athApi tena krameNa bhavetAM tathApi tadAnImantyavarNajJAnamuparatamiti kasya sAhAyakaM pUrvavarNasmRtirvidadhAtIti / etaccAnekapUrvavarNaviSayAmekAM smRtimabhyupagamyoktam / na punarekA sarvavarNagocarA smRtiH / kutaH bhinnopalambhasambhUtavAsanAbhedanirmitAH / bhaveyuH smRtayo bhinnA na tvekAnekagocarA // atha vadet saGkalanAjJAnamekaM sadasadvarNagocaraM bhaviSyati tadupArUDhAzca varNA arthaM pratyAyayiSyantIti, tadapi durAzAmAtram, tathAvidhajJAnotpattau kAraNAbhAvAt / na cendriyamatItavarNagrahaNasamartham, na saMskAro vartamAnagrAhI bhavati, na ca yugapadindriyaM saMskArazcemA buddhi janayataH, saMskArasya sahacara- 20 darzanAdyAhitaprabodhasya sataH smaraNamAtrajanmani nirmAtasAmarthyasyendriyeNa vyApArAbhAvAt / tasmAnna varNA vAcakAH / krameNa te smaraNe iti / ekasya smaraNasyotpAdakAle jJAnasya jJAnAntaravirodhitvAdantyavarNajJAnasya vinazyattA dvitIyasmaraNotpAdakAle tasya vinAza iti / saGkalanAjJAnamiti / kramagRhItAnAmekasminnanantarakAlabhAvijJAne saGkalitAnAM 25 samuccitAnAM pratibhAsanaM saGkalanAjJAnaM zatAdisamuccayajJAnavat /

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110 nyAyamaJja [SaSTham __atazca evaM yadi te vAcakA bhaveyurviparItakramaprayuktA apyarthaM gamayeyuH / kramazcedapekSyate sa vyatiriktAvyatiriktatayA cintanIyaH / avyatireke ta eva te varNA iti kathaM na bodhakAH ? vyatireke tu kimapyabhyadhika vAcakamabhyupagataM bhavatIti matpakSamAjigamiSati bhavAn / nanu vyutpattivazena zabdo'rthapratyAyakatAmupayAti, vyutpattau ca yAvanto yatkramakA varNA yamarthamabhivadanto dRSTAste tAvantastatkramakAstamarthamabhivadiSyantIti kiM vikalpamAlayA ? taduktam, yAvanto yAdRzA ye ca yadarthapratipAdane / varNAH prajJAtasAmarthyAste tathaivAvabodhakAH // iti / 10 taducyate / vyutpattireveyaM vicAraNIyA varttate / parAvagatipUrvikA hi zabdAt svayamavagatiH, parAvagatau ca ke, kiyantaH, kathaM, kamarthaM pratipAdayanto'nena dRSTA yebhyastathaiva tamarthaM pratIyAditi duradhigamA hi varNavartanI / yAvanto yAdRzA ye cetyevaM tAvat prabhASase / kiyantaH kIdRzAH ke cetyevaM yAvanna pRcchayase / 15 varNAbhivyaktasphoTAnumAnapraNAlI tasmAt sarvaprakAramavAcakA varNAH, asti ceyaM zabdAduccAritAta tadarthAvagatirna ceyamakaraNikaiva bhavitumarhati, tadasyAH karaNaM sphoTa iti / kAryAnumAnamidamastu,parizeSAnumAnaM vA, arthApattirvA, sarvathA arthapratItilakSaNakAryavazAt kalpyamAnam, tatkaraNaM sphoTa ityucyte| sa ca niravayavo nitya 20 kimapyabhyadhikamiti / varNasvarUpAtiriktazcedapekSyate sa eva tahi sphoTaH, sarvathA svarUpamAtrasyAvAcakatvamAyAtamiti matpakSAbhyupagamaH / kAryAnumAnamidamastviti / arthapratipattilakSaNAt tAvat kAryamAtrAt tatkAraNamAtrAvagamaH; tatra kAraNamAtrasya nirvizeSasya gotvasyeva zAbaleyAdivizeSazUnyasyA sambhavAt, varNAnAJca pUrvanItyA kAraNatvapratiSedhAdanyatra cAprasaGgAt sphoTasyaiva25 kAraNatvakalpaneti kAraNamAtrAvagatau kAryAnumAnam / kAraNavizeSAvagame tu parizeSA numAnamiti / arthApattiti evaMrUpaJca / parizeSAnumAna kAryAnumAnasahitamarthApatti

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Ahnikam ] pramANaprakaraNam 111 eko niSkramaka iti na varNapakSakSapaNadakSadUSaNapAtratAM pratipadyate / atazca sphoTo'rthapratipAdakastatra zabdAditi prAtipadikArtho'pyupapannaH / atha varNAH 'zabda' zabdenocyante, te cArthapratipAdakA:, tathApi zabdAdityekatvaM vibhaktyartho na saGgacchate, zabdebhyaH pratipadyAmaha iti vyavahAraH syAt / sphoTAtmani tu zabde'rthapratipAdaka iSyamANe zabdAditi prAtipadikArtho vibhaktyarthazca dvayamapyupapannam / nanu na sphoTa : 'zabda' zabdenocyate ; kintu varNA eva / zrotragrahaNe hyarthe 'zabda'zabdaH prasiddhaH, te ca zrotragrahaNA iti / naitadevam / zabdatvasyApi zrotragrahaNAtmano nirjharajhAGkAraravaprabhRtInAJca satyapi zrotragrahaNatve zabdakAryanirvarttakatvAnupapatteH / tasmAd yato'rthapratipattiH, sa zabdaH / arthapratipattizca sphoTAdeva na varNebhya iti sphoTa eva zabdaH / nanvevaM sati dhUmAdInAmapyarthapratItihetutvAcchabdatvaM prApnoti ? maivaM vAdIH, atha gaurityatra zrotrajapratibhA se bahavo'rthAH pratibhAsante, tatra kasteSAM zabda ityupakramya yato'rthapratipattiH sa zabda ityupasaMhRte kuto dhUmAdInAM zabdatvazaGkAvakAzaH ? nanu ceyamarthapratItirvarNeSu bhavatsu bhavantI teSvabhavatsu cAbhavantI tAnutsRjya kathaM sphoTakAryatAmupayAyAt ? ucyate / ananyathAsiddhaM tadbhAva tayA'nyairabhihitaM tannAmno vA asyAbhidhAne na kAcit kSatiriti / varNapakSakSapaNakSameti / kimekaikaH pratyAyako'tha saMhatA ityAdi yadUSaNam / prAtipadikArtho'pyupapannaH, saMskArasya zabdazabdavAcyatvAbhAvAt ; vibhaktyarthastvekatvamekatvAdupapadyate saMskArasyeti / zabdakAryanirvartanAnupapatteH / zabdyate kathyate'nenArtha iti zabdazabdanirvacanasAmarthyAdarthapratItijanaka eva zabdaH / atha gaurityatra zrautre pratibhAsa iti / bhASyakRtA hi 'atha gaurityatra kaH zabdaH ' ityuktam / asya cArthaH, gaurityatra jJAne ye pratibhAsante jAtiguNakriyAvarNasphoTAdayo'rthAsteSu madhye kaH zabda iti / gauriti jJAne varNAH, varNAbhivyaGgyasphoTaH, tadvAcyajAtyAdiH, tadekArthasamavetAzva guNakriyAdayaH, pratibhAsanta eveti / 5 10 15 20 25

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112 nyAyamaJjayAM [SaSTham bhAvitvaM tatkAryatAmavagamayati nAnyathAsiddham / idantvanyathAsiddham / kA pUnaranyathAsiddhiH ? sphoTavyaJjakatvAd varNAnAM tadAnantaryamarthapratIterupaplavate. varNAbhivyaktaH sphoTo'rthapratipattimAdadhAti, bhrAmyati jano varNairiyamartha pratItirutpAditeti / 5 varNAH khalu sphoTavyaJjakA iti matapradarzanam nanu sphoTavyaktAvapIdAnI varNAnAM kva gatAste vyastasamastavikalpAH ? Aha ca bhaTTaH, yasyAnavayavaH sphoTo vyajyate varNabuddhibhiH / ____ so'pi paryanuyogena naivAnena vimucyate // iti / bhASyakRtA'pi "nanu saMskArakalpanAyAmadRSTakalpanA" ityAzaGkaya prati10 vihitaM "zabdakalpanAyAM sA ca zabdakalpanA ca'' iti / .. naiSa doSaH / na sphoTavyaktau vikalpAH prbhvnti| kutaH ? eke tAvadAcakSate prathamavarNazravaNavelAyAM sphoTo'bhivyakto bhavati, na ca dvitIyAdivarNavaiphalyam, tadavagaterevAtizayakaraNAd, yathA ratnaparIkSakANAM prathamadarzane ratnarUpamamalamaprakAzamAnamapi punaH punaH parIkSamANAnAM carame cetasi cakAsti niravadyaM ratnatattvam / evamihApi prathamavarNazrutyA vyakte'pi sphoTe sphuTatarapratItyai varNAntarANi prayokSyanta iti / dhvanayaH sphoTavyaJjakA iti matapradarzanam apare tu vadanti dhvanaya eva sphoTasya ca vyaJjakAH / taizca marudbhiranavayava saMskArakalpanAyAmadRSTakalpaneti / bahubhirjJAnairekasya prasiddhasmaraNarUpakAryaparihAreNArthapratipattijanakasya jananaM saMskArasyeti kalpanA / sA ca zabdakalpanA ceti / sA ca saMskArakalpanA ca, tathAvidhasaMskArakalpanAM vinA kramabhAvibhirvarNaiH sphoTasyAbhivyaktumazakyatvAt / zabdasya ca niravayavasyaikasyAkramasyAnupalabhyamAnasya kalpanA / apare tu vadantItyAdinA varNA eva pAramArthikA na santi, kutasteSAM krameNa 25 sAmastyena vA sphoTAbhivyaktau vyApAraH / nanu dhvanayo'pi sphe Tasya dhvananAt prakAzanAd varNA eva netyAha taizca marudbhiriti / 15

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113 Ahnikam ] pramANaprakaraNam eva eSa sphoTo'bhivyajyamAnastAlvAdisthAnakaraNasaMyogopAdhivazopaplavamAnanAnAkAragakArAdibhAgayogIva prtibhaaste| marutAM caJcalatvAduccAritapradhvaMsinaste taM kAlpanikAkAramavabhAsayante / dRSTaJcopAdhivazAdasatyamapi rUpamavabhAsamAnaM yathA kRpANamaNidarpaNAdivyaJjakabhedena zyAmadIrghAdirUpaM vadanasya / nAdAtmako hi zabdo vINAveNumRdaGgapaTahAdivyaJjakabhedena nAnAtva- 5 mupagacchan dRzyate / tasmAnna pAramArthikA eva te varNAH, na ca sphoTasya vyaJjakA iti kva samastavyastavikalpAH prabhaveyuH ? upAdhibhedena pratibhAsamAnA asatyAkArAzca te'rthapratyayAnvayavyatirekAnuvidhAyino dRzyante / tena yaducyate zabdakalpanAyAM kalpanAdvaiguNyamiti tatraikaguNApi kalpanA nAsti kA kathA dvaiguNyasyeti ? 10 ____ tasmAt sphoTAtmakAdeva zabdAdarthapratyayo varNAnuvidhAyitvantu tasyAnyathAsiddhamiti siddham / sphoTasya pratyakSatvam ___ api ca tArkikANAmanumAnapriyatvAt tatparitoSAyedamanumAnamabhyadhAyi na paramArthataH / paramArthatastu zrautre pratyaye pratibhAsamAnaH pratyakSa eva sphottH| 15 ___ Aha, kimidamapUrvaM taskarAcaritaM vartate / varNAH pratyakSamupalabhyamAnA api durbhagA na pratyakSAH, sphoTaH punaranavabhAsamAno'pi subhagaH pratyakSa iti / __ucyte| na brUmo varNA na pratyakSA iti| te punarasanto'pi upAdhivazAd vdndairdhyaadivdvbhaasnte| zabdastveko niravayavaH pratIyate / tathA ca padamiti vAkyamityekAkArapratItirasti / na ca bhinnA varNAstasyAmAlambanI- 20 bhavanti / na hi sAmAnyapratyayo vyaktyAlambanaH, avayavipratyayo vA avayavAlambanaH / na ca senAvanAdibuddhivadayathArthA padavAkyabuddhiH, bAdhakAbhAvAt / nAnAkAragakArAdibhAgayogIveti / kathamiti cet, tadAha tAlvAdisthAnakaraNeti / vAyUnAM yo viziSTaiH sthAnakaraNaiH saMyogaH, sa evopAdhistathAvidhopaplutarUpapradarzakaH / nAdAtmako'pIti / nAdAtmako'vAcakaH / nyA0 ma0 15

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1 - 114 nyAyamaJjar2yAM [SaSTham ekArthapratyAyakatvopAdhikRteyamekAkArA buddhiriti cet, ekArthapratItiridAnI kutastyA ? padavAkyapratItipUrvikA hi padArthavAkyArthapratItiH / padArthavAkyArthapratItyAkhyakAryakyAcca padavAkyabuddhirekAkAreti duruttaramitaretarAzrayatvam / aupAdhikatvaJca sAmAnyAvayavibuddharapi suvacam / bAdhasandeharahitapratItidADhAt tatra parihAra iti cet, taditaratrApi samAnam / tasmAt padabuddheH padasphoTo vAkyabuddhezca vAkyasphoTo viSaya iti pratyakSa eva sphoTaH / tatra padasphoTAt padArthapratipattiH, vAkyasphoTAcca vAkyArthapratipattiH / .... vAkyasphoTanirUpaNam _____ Aha, yadi niravayavaH sphoTAtmA zabdo bhavati, vAkyamapi zabda eva, 10 tasya padAtmakAstvavayavA mA bhUvan / tasya cet padAtmAno'vayavA bhavanti padasyApi tahi varNAtmAno'vayavA bhavantu / ucyate / kiJciducchvasitameva me hRdayam / manye, bhaviSyati AyuSmato vivekAlokaH, bodhyamAno bhotsyase kiJcit / dhvanyupAdhibhedapravRttavarNabhedA vabhAsavipralabdhabuddhi bhavadvidhaM bodhayituM padasphoTa eSa niravayavo'smAbhi15, darzitaH / paramArthatastu padasphoTo vAkyAvayavabhUto nAstyeva / niravayavameva vAkyaM niravayavasyaiva vAkyArthasya bodhakam / yathA padasyAvayavA na santi tathA. vAkyasyAvayavAH padAnIti / tathA cAhuH "vAkye padAnAmasattvAdasattvaM tadarthe padArthAnAM niravayavau vAkyavAkyArthI'' iti / avayavakalpanAyAM hi yathA vAkyasyAvayavAH padAni padAnAmavayavA varNA evaM varNAnAmapyavayavai20 bhavitavyam, tadavayavAnAmapyavayavAntarairityAnantyAt kA vyavasthA syAt ? varNAn prApya tu yadyavayavakalpanAto virantavyaM tad vAkya eva viramyatAm / ekaghaTanAkArA hi vAkyArthabuddhistathAvidhAdeva vAkyAdutpattumarhati / vRddhavyavahArAddhi zabdArthe vyutpadyante vyavahartAraH / tatrAsya padasya prayoga eva na aupAdhikatvaJca saamaanyaavyvibuddherpiiti| atra yadyekArthapratItijanaka25 tvAdekatvamucyate, tadA dAhadohAghekArthakAritopAdhinibandhanaH sAmAnyapratyayo'pItya . tiprsnggH|

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Ahnikam | pramANaprakaraNam 115 kevalasya dRzyate, vyavahArAnaGgatvAd / vAkyantu prayogArhamiti tatraiva vyutpattiH, tata evArthasampratyayaH, avayavapratibhAsastu bhramamAtram, artho'pi vAkyasyaika eva narasiMhAkAraH / jAtyantaraM hi narasiMho nAma, tatra na narArtho nApi siMhArthaH / ___ evaM padArthebhyo'nya eva vAkyArthaH pAnakAdivat / yathA pAnakaM zarkarA- 5 nAgakesaramaricAdibhyo'rthAntarameva, yathA ca sindUraharitAlalAkSAdibhyo' rthAntarameva citram, yathA vA SaDjarSabhagAndhAradhaivatAdibhyo'rthAntarameva grAmarAgastathA padebhyo vAkyaM padArthebhyo vAkyArthaH / vAkyAMzAnAM kAlpanikatvam kathaM tarhi tadaMzAvagama iti cet ? kalpanAmAnaM tat, nAsau paramArthaH / 10 tacchabdAnugame tadarthAnugamadarzanAt pAramArthikatvaM bhAgAnAmiti cet, na, kUpasUpayUpAnAmekAkSarAnanugame'pyarthAnugamAbhAvAt / na ca kevalAnugamamAtreNa tatkAraNabhAvo vaktuM zakyaH, reNupaTalAnugAmitayA karituragAdivat pipIlikApaGkterapi dRzyamAnAyAstatkAraNatvaprasaGgAt / tasmAt prakRtipratyayAMzavadasatpadArthaparikalpanaM vAkyArthAvagamopAyatayAzrIyate, na tvarthastadIyastatrAzva- 15 karNAdivadupalabhyate / asatyamapi satyopAyatAM pratipadyamAnaM dRzyate / alIkA hi daMzAdayaH satyamaraNakAraNaM bhavanti, lipyakSarANi cAsatyAnyeva satyArthapratipattimAdadhati / svarUpasatyAni tAnIti cet, na, rekhArUpatayA teSAmarthApratipAdakatvAt / gakAro'yamityevaM gRhyamANA rekhA arthapratyayahetavaH / tA yena rUpeNa satyAstena nArthapratipAdikAH, yena cArthapratipAdikAstena na 20 satyA iti / arthAntarameva grAmarAga iti / grAmarAgo yatrAMzatayA SaDjAdayaH svarAH sthitaaH| karituragAdivaditi / yathA satsu karituragAdiSu gacchatsu reNupaTalasyodgamadarzanAt tatkAraNatA kalpyate, evaM pipIlikApaGktirapi kadAcid reNupaTalodgama- 25 pUrvabhAvinI dRzyata iti tasyA api ttkaarnntvprsnggH| ashvkrnnaadivditi| azvakarNAkhyA oSadhinaM tatrAzvArthaH kazcinnApi karNArtha iti /

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116 nyAyamaJja [SaSTham nanu prakRtipratyayAdyaMzA api paramArthasanta eva, tathA pratibhAsAt, tadarthapratyayahetutvAcca / naitadevam / anvAkhyAnabhedena teSAM svarUpeNeyattAnizcayAnupapatteH / bhavatItyatra bhUzabdaH prakRtiH kvacidanvAkhyAyate kvacid bhavazabdaH / pratyayAdezAgamaguNavRddhivarNalopAdyanvAkhyAnavisaMvAdAt kaH pAramArthikaH prakRti5 pratyayavibhAgaH ? kalpanAmAtrantvetat 'iyaM prakRtireSa pratyayaH' iti / evaM padArthAnAmapi vAkyArthaparikalpanayaivApoddhAraH / taduktam, apoddhRttyaiva vAkyebhyaH prakRtipratyayAdivat ||(vaa0p0 3 / 1 / 1) iti / api ca pAramArthikatve padAnAM niyatamavisaMvAdi rUpaM pratIyeta, visaMvAdi tu tat / nAmAkhyAtasAdhAraNavarNasannivezadarzanAnna niyataM teSAM rUpam, 10 ataH kAlpanikameva tanna vAstavam / na ca nizcetumapi tat pAryate / "kAle nadanti nAgAH' ityatra hi kIdRzaH padavibhAgaH ? arthadvayopapatteH, ubhayatra ca varNatulyatvAt / kiM 'kAlena kRSNena dantinA hastinA agAstvam' ityevametAni padAni vyavasthApyantAm, atha 'kAle samaye nadanti zabdAyante nAgAH kariNaH phaNino vA' iti / tasmAdaniyamAnna padatadarthavibhAgaH pAramArthikaH / atha prathamapratipannavAkyArthAnusAreNa padatadarthavibhAgo vyavasthApyate ? tarhi kiM tena tadAnI vyavasthApitena, vAkyArthasya prathamameva pratipannatvAt / kiJca dadhyatra madhvatreti dadhimadhupadayorikArokArayoradarzane'pi tadartha pratyayAdezeti / pratyayavisaMvAdaH kacillakAraH pratyayaH, anyatra tyAdaya ityevmnytraapi| vaakyaarthklpnyaiveti| kalpanayA asatAmapyanapoddhAre vAkyArthasya prati. pAdayitumazakyatvAdasatAmapi teSAM kalpanayoddhatAnAM rekhAgavayAdInAmiva satyArthapratipAdakatvam / apoddhRtyaiva vAkyebhya ityasya pUrvamadhaMm - "padaM kaizcid dvidhA bhinnaM caturdhA paJcadhApi vaa|" atha prathamapratipanneti / prakaraNAdivazena 'kAle nadanti nAgAH' ityasmAduccAri25 tAd viziSTArthapratipattirbhavatyeva, bhojanAdiprastAve saindhavamAnayeti pratipattivat /

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Ahnikam ] pramANaprakaraNam 117 sampratyayo dRzyate / tasmAdapi na pAramArthikaH padavarNavibhAgaH / nirastAvayavaM vAkyaM tathAvidhasyaiva vAkyArthasya vAcakamiti siddham / sphoTAtmakatvaM zabdabrahmaNaH ___ nanu yathA padeSu varNA na santi, vAkyeSu padAni na santi, tathA mahAvAkyeSvavAntaravAkyAnyapi na syuH, tataH kiM mahAvAkyAnyapi prakaraNApekSayA 5 na tAttvikAni syuH, tataH kiM prakaraNAnyapi zAstrApekSayA na syuH, tato'pi kimekamevedaM zAstratattvamavibhAgamadvayamApatati ? ucyate / yadi tattvaM pRcchasi, buddhayase vA, sAdho ! zabdabrahmaivedamadvayamanAdyavidyAvAsanopaplavamAnabhedamarthabhAvena vivarttate, na tu vAcakAd vibhaktaM vAcyamapi nAma kiJcidasti / tasmAt kAlpanika eva vAcyavAcakavibhAgo'- 10 yam, avidyaiva vidyopAya ityAzrIyate / vAgrUpatA tattvam, sarvatra pratyaye anAdyavidyAvAsaneti / avidyAvazAddhi varNapadAvAntaravAkyamahAvAkyapravibhAga ityanena caitaduktaM bhavati ekamevedaM trayIrUpaM zabdabrahma parabrahmaprAptyupAyaH, tasya yadidaM vibhAgena cAturAzramyapratipAdanaM tadasatyam,mAtRmodakanyAyena hi tattadvastUddezena samIhAvatAM prANinAM bAhyopAyaniSedhena pazvarthinAmiva citrAdi darzayad bAhyakSobhanivartanena zanaiH 15 zanaiH zAntatAM darzayat paraM kSemaM darzayatIti / taduktam, trayorUpeNa tajjyotiH prathamaM parivartate / pRthak tIrthapravAdeSu dRSTibhedanibandhanam // zAntaM vidyAtmakaM brahma tadu haitadavidyayA / tayA grastamivAjasraM yA nirvaktuM na zakyate / / ityAdi / 20 arthabhAvena vivartata iti / tathA ca Aha, zabdasya pariNAmo'yamityAmnAyavido viduH / chandobhya eva prathamametad vizvaM vyavartata // tasmAdAkRtigotrasthAd vyaktigrAmA vikAriNaH / mArutAdiva jAyante vRSTimanto balAhakAH // ityAdi / 25 avidyaiva vidyopAya iti / anena dvAreNa prAGa nItyA vidyAdhigamasya sambhavAt / taduktam "atattve vartmani sthitvA tatastattvaM prakAzate" iti ? sarvatra pratyaye tadanapAyA

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118 nyAyamaJjar2yAM [SaSTham tadanapAyAt / yathoktam, vAgrUpatA cedutkrAmedavabodhasya zAzvatI / na prakAzaH prakAzeta sA hi pratyavamarzinI // (vA0pa0 1-124) iti| sA ceyaM vAk traividhyena vyavasthitaivAvabhAsate, vaikharI madhyamA 5 pazyantIti / tatreyaM sthAnakaraNaprayatnakramavyajyamAnagakArAdivarNasamudAyAtmikA yA vAka, sA vaikharItyucyate / vikhara iti dehendriyasaGghAta ucyate / tatra bhavA vaikharI / taduktam, sthAneSu vivRte vAyau kRtavarNaparigrahA / vaikharI vAk prayoktRNAM prANavRttinibandhanA // iti / yA punarantaHsaGkalpyamAnakramavatI zrotragrAhyavarNarUpAbhivyaktirahitA . vAk, sA madhyamocyate / taduktam, 10 diti / yathA rucakakuNDalAdInAmapAyopajane'pi suvarNarUpatAyA anapAyAt tasyA eva tAttvikatvamevaM yat pratIyate tat sarvaM vAgarUpatAnatikrameNeti / vAgrUpatA cediti / yAvat padArthaH 'ghaTo'yam' iti na pratyavamRSTastAvat 15 prakAzito na bhavati, vAgarUpatAvyatirekeNa cAnyasya pratyavamarzakatvaM nAsti; ata uktam, sA hi prtyvshinoti| na prakAzaH prakAzeta prakAzo'pyaprakAzaH syAt, vyApArasya pratyavamarzasyAkaraNAt / prakAzarUpatAmevAsau na labhetetyarthaH / sA ceyaM vAk traividhyena vyavasthiteti / tat traividhyapratipAdanaM sarvAvasthasya zabdasyArthAvinirbhAgajJApanAya / pUrvikhara iti / pUHzabdena vikharazabdena ca dehendriyasaGghAta 20 ucyata iti / prasiddhana pU.zabdena sAmyaM darzayati, sthAneSu vidhRta iti / sthAneSu tAlvAdiSu vidhate pratihate vAyau sati tasmAnimittAt kRta AtmalAbhAya varNAnAmakSarANAM parigraha upAdAnaM yayA / yataH prANAkhyasya vAyovRttiApAro nibandhanaM kAraNamasyAH / prayoktRNA muccArayitRRNAM smbndhinii| 25 yA punariti / yA punaH buddhayupAdAnA buddhAveva pratibhAsate, na vaikharIvad

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119 Ahnikam ] pramANaprakaraNam kevalaM buddhayupAdAnA kramarUpAnupAtinI / prANavRttimatikramya madhyamA vAk pravartate / / iti / yA tu grAhyabhedakramAdirahitA svaprakAzasaMvidrUpA vAk, sA pazyantItyucyate / taduktam, ___ avibhAgAttu pazyantI sarvataH saMhRtakramA / svarUpajyotirevAntaH sUkSmA vAganapAyinI // iti / tadalamatiprasaktAnuprasaktyA, drAghIyasI carceyaM prakRtAntarAyakAriNIti na pratanyate / iha tvetAvataiva punaH prayojanam, varNapadapUrvako vyavahAro na bhavatIti / vAkyena loke vyavahArAt tasya cAvayavAvayavivyavasthAnupapattenirbhAgameva tad vAcakam, nirbhAgazca tasya vAcyo'rtha iti / avAntaravAkyamapi prayogayogyaM 10 vyavahArakAraNamiti tanna niyate / avidyAvastheyaM vartate tatreyaM vyvhaarvrtnii| 5 bahiH zrotreNApi sA madhyamA / kramarUpAnupAtinI / vaikharyAstatkAryatvAt tadavasthAbhAvinaH kramasyAnukArAnuvartinI / yAdRzI mUrtirAlekhayitavyA tathAvidhaiva buddhisthA nirUpyate / evaM ca sthUlo'pi zabdaH prathamaM buddhau nivezyaH sakramazcAsau, buddhiniviSTatvameva madhyamatvam / evaM ca vaikharIdharmasya kramasyAtmasannivezalakSaNasya ca pazyantIdharmasyAnugamAdubhayorvAgdharma- 15 yormadhye bhAvAnmadhyamAtvam / prANavRttimiti / prANasya prANAkhyasya vAyokpAraM hi svarUpaniSpattaye'tikramyAvadhIrya pravartate saa| ____ avibhAgA tu pazyantI / avibhAgA avidyamAnabhedA, vivakSAyA abhAvAt / sarvataH svAtmano viSayAcca saMhRtastirodhApitaH kramo yayA, tadavasthayorvAcyavAcakayorubhayorapi kramasyApratibhAsanAt / svAtmaiva jyotiH prakAzo'syA na punarvaikharIvat prsNvedyaapi| 20 sUkSmA jJeyenArthenAsambhinnAkArA jJAnapratilInAkArA vA / ata evodbhUtena jJAnAtmanArUpeNa pazyati zabdatattvaM na vivakSayopAdatta iti vyApArAzrayayA sajJayA jJAnAnusyUtA zabdAvasthA madhyamAvasthAyAH kaarnnmuktaa| anapAyinI ca sA viSayApagame'pi cidavasthAyA avicalanAditi / atha tasyAM tathAvidhAyAmavasthAyAM zabdarUpAnugame kiM pramANamiti tadAha 25 alamatiprasakteti / tasya cAvayava(vi?)vyavasthAnupapatteriti / yathA pratipAditam 'kAle nadanti nAgAH' ityatra /

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120 nyAyamaJja [ SaSTham yathAdRzyamAnaivAstu, vidyAyAM sarvamevedamasAramiti / padena varNana vA vyavahArAbhAvAt tasya kevalasyAprayogAt tatsvarUpamasyAmapi dazAyAM na vAstavamiSyata iti / tasmAdekaH kramavirahitaH kalpitAsadvibhAgo vAkyasphoTo janayati mati tAdRzIM svAbhidheye / varNAstvete prakRtilaghavaH kalpanaikapratiSThA...... stasminnarthe vidadhati dhiyaM netyalaM tatkathAbhiH / / sphoTavAvanirasanam ___atrAbhidhIyate / kimayamanumAnamahimnA sphoTAbhyupagamaH, pratyakSapratIti10 balavattayA vA ? na tAvadanumAnataH sphoTasvarUpamupapAdayituM pAryate, paridRzya mAnaviziSTAnupUrvIkavarNakalApakaraNenArthapratIterghaTamAnatvAt / samastavarNAnAmeva vAcakatvaM na vyastAnAm nanu vyastasamastAdivikalpairutsAditaM varNAnAM vAcakatvam / naitat, durviklpaaste| vyastAnAM tAvad vAcakatvaM neSyate varNAnAm, samastA eva te 15 vAcakAH / yattu tatsAmastyaM nAsti kramabhAvitvAditi, tadasat, kramabhAvinAmapi samastAnAM kAryakAriNAmanekazo darzanAt / yathA yugapadbhAvinaH samAstrayo grAvANa ekAmukhAM dhArayanto dRzyante, tathA kramabhAvino'pi samastA grAsA ekAM tRptimutpAdayanto dRzyante / ekasminnapi hi grAse hIyamAne na bhavati tAdRzI tRptiH / ataH samastA eva te grAsAstRpteH kAraNam / na ca samastA api te grAsA yugapat prayoktuM zakyAH, tathaikAnuvAkagrahaNe saMsthAnAM kramabhAvinInAmapi sAmastye sati sAmarthyamekayA saMsthayA vinA tadAmukhIkaraNAsambhavAt / evaM tAvalloke sAmastyaM kramabhAvinAM dRSTam / vede'pi prakRtilaghavaH svabhAvata eva laghavo'sArA asthiraaH| paraM yadi saGkalanAdyA25 tmikAyAM kalpanAbuddhAvArUDhAnAM teSAM sthitirna svarUpeNa, kSaNikatvAditi / ukhA sthaalii|

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pramANaprakaraNama Ahnikam ] 121 darzapUrNamAsAbhyAmitItaretarayogazaMsinA dvandvana samarpitasAhityAnAmAgneyAdiyAgAnAM pakSadvayaprayojyatvena cAparihAryakramANAmekAdhikArasampAdakatvaM dRSTam / tathA 'aindravAyavaM gRhNAti' 'AzvinaM gRhNAti', iti somagrahaNAbhyAsAnAM samastAnAM kramabhAvinAJcaikapradhAnanirvartakatvaM dRSTamiti / atazca nAyaM virodhaH sAmastyaJca kramabhAvitvaJceti / evaM kramavartino'pi varNA evArthAbhidhAyino 5 bhaviSyanti / sphoTasya nAnumAnikatvam ___ nanu grAsasaMsthAdInAM yuktaM samastAnAM kramabhAvitvam, yataH kAryamapi tadIyaM tRptyAdi krameNa nirvartyamAnaM dRzyate / yadyevamAgneyAdibhyastahi krameNa nivartyamAnaM kiM kAryamupalabhyate ? avAntarApUrvamiti brUmaH, zabda- 10 prAmANyAt / paramApUrvanirvRttistu teSAM sAmastye sati setsyatItyucyate / avAntarApUrvanirvRttAvidAnI kramabhAvinAmAgneyAvayavabhUtakriyAkSaNAnAM kima pakSadvayaprayojyatveneti / dazaiM hi trayaH prayujyante pUrNamAsyAJca traya iti / tathaindravAyavaM gRhnnaatiiti| somena yajeteti uktam / tatra kathaM yajetetyapekSAyAM 'aindravAyavaM grahaM gRhNAti' 'AzvinaM grahaM gRhNAti' ityAdayaH somagrahagrahaNAbhyAsA uktaaH| 15 somaraso viziSTapAtrasthaH somagrahastasya devatoddezena yadAdAnaM tad grahaNam, teSAM grahaNAnAM viziSTadevatoddezena bahUnAM yAni sampAdanAni tAnyeva kRtasya grahaNasya punaHkaraNarUpatayA abhyAsAH / na hyabhyAsaM vinAsau somarasa aindravAyavamakRtvA AzvinaH kartuM zakyata iti, te ca kramabhAvinaH / aindravAyavo hi tadA bhavati yadendravAyubhyAM saGkalpyate, saGkalpazca na yAgaM vinA bhavatIti prakRtyaMzo yAgaH; sa ca krameNa nirvaya'mAno'pi jyotiSTomAdhi- 20 kAralakSaNaM pradhAnAdhikAraM nivartayatIti / avAntarApUrvamiti / bhaTTapakSe'vAntarApUrvaM zaktirUpam , prabhAkaramate tu avAntarAgneyAdiniyoga eva / kutastasyAnupalabhyamAnasya kalpaneti cet, tadAha shbdpraamaannyaaditi| AgneyayAgasya kriyArUpatrAt kSaNikatvenAnyapradhAnayAgakAle'navasthitatvena phalanirvRttau sahakAryayogAt tatkaraNaM niSphalameva prasajyeta / na ca niSphalaM pramANabhUtazabda 25 upadizatIti tatkalpanam / AgneyAvayavabhUtakriyAkSaNAnAmiti / caturo muSTInirvapatIti vIhInavahanti tandulAn pinaSTItyAdaya AgneyayAgAvayavAH kriyAkSaNAH / nyA0 ma0 16

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122 nyAyayaJja [ SaSTham vAntaraM kAryama, kA vA tasya nirvattirupalabhyate ? na hyavAntarAparveNa svargamAtrA kAcidabhinivartyate, zAstrArthasya tadAnImaniSpannatvAt, ataH kimavAntarApUrveNa kRtenApi / yat kiJcit tvavAntarApUrvaprAyaM kArya varNeSvapi na na darzayituM zakyate / kiM taditi cet ? svarUpagrahaNaM saMskAro vA bhaviSyati / tayoH pradhAnakAryA5 vayavatvaM nAstIti cet ? mA bhUdavayavatvam, tadupayogitA tu vidyata eva / avayavA vayavivyavahArastu avAntaraparamApUrvayorapi durupapAdaH / padAnAntu vAkyArthapratipattilakSaNapradhAnakAryAvayavabhUtapadArthajJAnAkhyakAryanirvartakatvamatispaSTamastyeveti na teSveSa doSaH praaduHssyaat| varNAnAmapi gamanakriyAlakSaNAnAmiva grAmaprAptau, grAsAnAmiva tRptau, saMsthAnAmivAmukhIkaraNe yadyapi kramopacIyamAnatatkArya10 mAtrAsamunmeSo nAsti, tathApi tadaupayikasyopalabdhisaMskArAdikAryasya karaNAt tatkAryAvayavI tAvat kRto bhavatIti na samastAnAM krmkaaritvmphiiyte| tatra pUrve varNA atItA apyupakariSyanti, caramavarNastu vartamAna itIdRza evAyaM kAlpanikaH kriyAkSaNasamUha iva varNasamUho'rthapratyAyakaH / atha vA kramopalabdheSvapi varNeSu mAnasamanuvyavasAyarUpamakhilavarNaviSayaM 15 saGkalanAjJAnaM yadupajAyate tadarthapratyAyanAGgaM bhaviSyati / dRzyate ca vinazva reSvapi padArthAntareSu kramAnubhUteSu yugapadanuvyavasAyo mAnasaH, 'zatamAmrANi bhakSitavAn devadattaH' iti / na cAyaM pratyayo nAsti, sandigdho, bAdhyate vaa| anabhyupagamyamAne cedRzi samuccayajJAne tanibandhanA bhUyAMso vyavahArA utsIdeyuH / sa cAyaM saGkalanApratyayaH smaryamANAnubhUyamAnaprAktanAntyavarNa20 viSayatayA sadasadvarNagocarazcitrarUpa upeyte| yadi vAntyavarNe'pi tirohite bhavan asadvarNagocara eva, na citrAkAraH, so'rthapratItihetureka eveti niravakAzA vyastasamastavikalpAH / nanu saGkalanApratyaye'pi yadi te varNAH krameNAvabhAsante, tadasAvapi anuvyavasAyarUpamiti / bAhyendriyeNa vyavasitasya nizcitasya anu pazcAt 25 mAnasaM yannizcayanaM so'nuvyavasAyaH / tannibandhanA bhUyAMso vyavahArA iti / yathA pradarzitam zatamAmrANItyAdivyava..........tiH / prAmANikI vyavasthA /

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Ahnikam ] pramANaprakaraNam 123 pUrvotpannaikaika varNa buddhinirvizeSa eva syAditi tadupArUDhA api varNAnArthapratItihetavo bhaveyuH ? yadi tvekasumanasstabakAkArAvabhAsI sa pratyayaH tadA tasmin kramAnavagamAd viparItakramA api te varNA arthapratItikAriNaH syuH / ucyate, viziSTAnupUrvIkavarNamAlAnubhavasamanantarabhAvI hi saGkalanApratyayo'rthaM pratIterhetu:, na stabakAkAraparicchedamAtram, viparItakramAzaGkanaJca tadAnoM kutastyam ? stabakAvabhAse tAvat krama eva nAsti, kasya vaiparItyamavaiparautyaM vA ? yadanantarajanmAyaM samuccayapratyayastAzca tadviziSTakramAvabhAsinya eva pUrvabhAvinyo varNabuddhaya iti kuto vaiparItyavikalpaH ? tasmAt prathamAvagamaniyatAnupUrvIkAste tadanantarabhAvisamastAvabhAsisaGkalanApratyayopArUDhA varNA arthapratItikAriNa iti na doSaH / 10 yathA "pUrvavarNajanitasaMskArasahito'ntyavarNaH" iti tatrabhavatA mImAMsAbhASyakRtA varNitaM tathA vA varNAnAmarthapratyAyakatvamastu / nanvatroktaM saMskArasyArthapratItijanakatvaM na dRSTapUrvam, smRtAveva tasya vyApAra iti / kimiyaM rAjAjJA, smRtireva saMskAreNa kartavyeti ? neyaM rAjAjJA nayAjJA tveSA / na hi saMskAro nAma svatantraH ko'pi dharmI, kintu paTvabhyAsAdarapratyayagRhIteSvartheSu yadAtmana: smaraNakAraNaM sa saMskAraH / sA ca smRtyaiva kAryeNa kalpyamAnA zaktiH / na ca zaktirUpasya saMskArasya zaktyantaramartha - pratItijanmani sambhavati / yenaiva kAryeNa sA kalpyate zaktistadapahAya kiM kAryAntaraM kuryAt ? smaraNahetozca saMskArasya prsvkaarnnmnubhvH| anubhavahetostvasya nUtanacaritasya saMskArasya janmanimittameva notpazyAmaH / tasmAnnAsAvarthapratItiheturbhavati / 20 15 naitatsAram, varNAnubhavasaMskRtamateH puMso'ryapratItidarzanAt / na hi smaraNazaktiH saMskAraH, kintvAtmaguNo vAsanAkhyaH / sa ca smRtimivArthapratItimapi janayitumutsahate / sarvatra no darzanaM pramANam, smaraNajananakauzalamapi tasya tathAdarzanAdavagamyate, tadidamanubhavajananamapi tato dRzyata eva / varNAzca tadanu- 25 bhavAzca vyatItAH / anyacca zabdatattvaM nAnubhUyata iti vakSyAmaH / asti cArthapratItirnAsau niSkaraNikA, karaNavyatirekeNa hi sA anudbhavantI karaNa

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124 nyAyamaJja [ SaSThema mAkSipati / yadasyAH karaNaM sa saMskAra iti smRtirivArthapratItirapi tatkAryatvAt tadanumApikA bhavatyeva / ___ yattu, kutastAdRzaH saMskAra udeti ? jaDaprazno'yam, anubhavahetukasya suprasiddhatvAt / tathA cAha, 'vastudharmo hyeSa yadanubhavaH paTIyAn smRti5 bIjamAdhatte' iti / nanu smRtibIjamiti yaducyate tat kathamanubhavabIjaM syAt ? naiSa niyamaH smRtereva bIjamiti / anubhavastAvat tathAvidhamAtmadharmamAdhatte / sa kAryabhedo'pi notpattau kAraNAntaraM mRgayate, kAryabhedazca tathAdarzanAdavagamyata ityuktam / ___atha vA kimanena nirbandhanena / sAkSAdarthapratItikArI saMskAraH smRtidvAreNa 10 tAM kariSyati / pUrvavarNeSu saMskArAt smaraNamantyavarNe zrotrendriyAdanubhava ityevaM smaryamANAnubhUyamAnavarNakaraNako'rthapratyayaH syAt, ko doSaH ? ___ nanvanubhavakramAhitasaMskArasAmarthyamanurudhyamAnAH smRtayo'pi krameNotpattumarhanti, na yugapaditi / tatazca prAktana eva doSaH sAmastyAbhAvAditi / naiSadoSaH, nAnAvarNaviSayaiH kramabhAvibhiranubhavaiH kramopacayAtmA puTapAkairiva kArtasvarasyaika evAtmanaH saMskAraH tAdRgupAdhIyate yena sarvAneva pUrvadRSTAn varNAnasau sakRt smaratIti / saMskArAt saMskArotpattiralaukikIti cet, nAlaukikI, svAdhyAyAdhyayane siddhatvAt; uccAraNakriyAyAH kSaNikatvAt / tadAhite saMskArAntarakAriNi saMskAre'niSyamANe'ntyamuccAraNaM prathamoccAraNAnna viziSyeta, tataH kiM puruSAyuSeNApi nAnuvAka eva AmukhIkriyeta ? nanvayamIdRzaH prakAra ekasmaraNasiddhaye kalpanIyaH, arthapratItihetutA vA saMskArasya kalpanIyeti / sarvatheyamadRSTakalpanA ato na pazyAmahe tatra kaH saMskAraM prati pakSapAtaH, kazca sphoTaM prati vidveSaH, yadeSa kalpyate, naiSa iti / uktamatra tenaiva sugRhItanAmnA bhASyakAreNa "zabdakalpanAyAM sA ca zabdakalpanA ca" iti / nanu nAsti kalpanAdvaiguNyam, saMskAro hi yathAprasiddhiH sthita eva, kA tat kalpanA ? na hi vayaM smaraNaikakAraNatvaM saMskAradharmamatilacitavanto bhavanta iva / kathaM na lacitavanto bhavantaH ? sarvavarNaviSayakasmaraNakAritA bhavadbhirapi

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125 Ahnikam ] pramANaprakaraNam kalpitaiva / yaiva hi vartanI varNAnAmarthapratItau saiva sphoTavyaktAvapi, tAJca kalpayitvA zabdo'nyaH kalpitaH / evamatazca saMskArobhayavAdivihitasya smaraNakAritvamulla ghyArthapratyayakAritvaM kevalamasmAbhirabhihitam / bhavadbhistu mUlata evArabhya navaM vizvamutthApitam, apUrvasya zabdasya tAvadastitvam, punarvarNavyatiriktatvam, punaravayavarAhityaM kalpitamiti kayaM na kalpanAgurutvam ? 5 taduktam, sadbhAvavyatirekau ca tathAvayavavarjanam / tavAdhikaM bhavet tasmAd yatno'sAvarthabuddhiSu / / iti / yat punaravAdi, prathamavarNabuddhivelAyAmiva vyaktaM sphoTatattvamuttarottarabuddhibhiratizayitatarapratyayatAM nIyate ratnatattvavaditi, sa eSa viSama 10 upanyAsaH / ratnasya hi sAvayavatvAt prathamapratyayAviSayIkRtasUkSmatarAvayavavizeSagrAhiNAmuttarottarapratyayAnAmasti tatrAvakAzaH / sphoTastu varNasvarUpavadanaMza iti tatsvarUpasarvasvamAyenaiva varNena vyaktam, kimidAnImanye varNAH kariSyanti ? ekadezavyaktistu niravayavasya varNasyeva na sambhavati / yathoktam, alpIyasApi yatnena zabdamuccAritaM mtiH| 15 yadi vA naiva gRhNAti varNaM vA sakalaM sphuTam / / iti / yo'pi dvitIyo dRSTAnta udAhAri, yathA anuvAkaH zloko vA prathamasaMsthayA gRhIto'pi saMsthAnAntarAbhyAsaiH sphuTataraparicchinno bhavati, tathA sphoTo'pi prathamavarNavyaktau varNAntarairatizayitAbhivyaktirbhaviSyatIti, so'pi na sadRzo dRSTAntaH, zlokAnuvAkayoranaMzatvAnupapatteH / kecidavayavA 20 varNAtmAnaH padAtmAno vA prathamAyAM buddhAvaparisphurantaH saMsthAbhyAsalabdhA sadbhAvavyatireko ceti| sphoTa...........kriyate'sau varNebhyo'rthabuddhijanmanyeva kriyatAM kalpanA lA............"AvRttyA na tu sa granthaH pratyAvRtti nirUpyate" iti / AvRttyA a...........ti pratyAvRttinirUpaNamasti / upalabdhyanantarasattAkAnAdi............ sa eva vA sphoTAditi / zabdasyArthapratItihetorvarNAdi...........kramastu keSAM krama iti| 25 sApekSatvAt sarvathA............

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126 nyAyamaJjarthyAM [ SaSTham tizayAyAM tasyAM prakaTIbhavanti / sphoTastvekavarNa iva niraMza iti tatra ko buddharatizayayogaH ? tasmAdayamapi na saGgato dRSTAntaH / na ca dhvanivyaGgaH sphoTaH ye'pi ca manvate, dhvanivyaGgayatvAt sphoTasya na tatra varNavikalpAvasara 5 iti, te'pi na samyagdarzinaH / parANubhyaH varNapratItidhvanibhyaH zabda pratIteranutpAdAt / atidrutoccicArayiSayA anupalabhyamAnavarNavibhAgAcca zabdAdarthapratyayAbhAvAt / atha dhvanayaH zabdavyaktimAdadhAnAH sthAnakaraNAnurodhenAsatyameva varNabhedamupadarzayanti, zyAmAdirUpamiva mukhasya khaDgAdaya ityucyate, tadapyasat, 10 asatyatve nimittAbhAvAt / pratIyante hi nirbAdhayA buddhyA varNAstadatiriktastu zabdo na pratIyate / yazca na pratIyate so'sti, ye ca pratIyante te na santi ityucyamAne zazo nAsti viSANamastIti syaat| tasmAdayamapi na kalpanAgauravaparihArakSamaH panthAH / ataH suSThUktam, "zabdakalpanAyAM sA ca zabdakalpanA ca' iti / tasmAt sphoTapratipattau yaH krama AstheyaH so'rthapratipattAvevA15 sthIyatAmiti kiM tena sphoTena ? anye tUpalabdhyanantarasattAkAnAM varNAnAmarthapratyAyakatvamAcakSate, tadiha neSyate, kSaNikatvAd varNAnAm, upalabdherUvaM sattAnupapatteH / sarvathA vyutpattyanusAreNa varNAnAmarthapratyAyakatvam, tadyathApurA dRSTaM tathAbhyupagamyata iti / taduktam, "yAvanto yAdRzA'' iti / 20 yattvatra pratIpamuktam, kiyantaH kIdRzA iti, tatra pratItayaH praSTavyA na tapasvino vayamiti yat kiJcidetat / ___ yatpunarabhyadhAyi kramavyatyAsaprayuktA api varNAH pratyAyakA bhaveya :; krama eva vA sphoTaH syAditi, tadapi na pezalam / kramo hi nAma sa kAlabhedaH, na ca kAla eva sphoTo bhavitumarhati, kramo'pi ca na svatantraH pratipAdakaH, 25 padArthAntaravRttiA , kintu varNAzrita eva / tatra coktam, dvaye satyapi tenAtra vijJeyo'ryasya vAcakaH / varNAH kinnu kramopetAH kinnu varNAzrayaH kramaH //

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Ahnikam ] kramaH kramavatAmaGgamiti kiM yuktisAdhyatA / dharmamAtramasau teSAM na vastvantaramiSyate // iti / tasmAd ye yAvatkramakA yamarthaM pratyAyayanto dRSTA varNAste tatkramakA varNAstamarthaM pratyAyayiSyantIti na sphoTAdarthAvagatiriti / tadevaM na kAryAnumAnamarthApattirvA sphoTasiddhaye prabhavatIti siddham / na vA sphoTa: pratyakSaH pramANaprakaraNam 127 yadapyabhANi, zabdAdartha pratipadyAmaha iti vyavahAraH sphoTapakSasAkSitAmevAvalambata iti, tadapyasAram / varNAnAM vAcakatve yathoktanItyA sAdhite tatpakSe'pi tathA vyavahAropapatteH / nanu kathamupapattiH ? saMskArastAvanna zabdazabdenocyate / na hi tathA loke prasiddhiH / saMskAre ca vAcake vyutpattirapi durupapAdA | parAvagatipUrvikA hi zabdAt svAvagatirna ca parasthaH saMskAraH parasya pratItimupajanayan grahItuM zakyaH, parokSatvAd / varNeSvapi zabdazabdo vartamAna: prativarNaM vA varteta, varNasamudAye vA / prativarNaM vartamAne ca zabde na zabdAdarthaM pratipattiH syAt, ekasya varNasya vAcakatvAyogAt / samudAye tu na vartitumarhati 15 zabdazabdaH, jAtizabdatvAt / dvivacanabahuvacanAnta vyaktizabdaprayoge hi tatsAmAnAdhikaraNyena na jAtizabda ekavacanAntaH prayujyate / na hi bhavati devadattayajJadattau puruSa iti dhavakhadirapalAzA vRkSa iti, tathA gakAraukAravisarjanIyAH zabda ityapi / nanu vanazabdavat tarhi samudAyavAcI bhaviSyati zabdazabdaH, vanaM vRkSA na jAtizabdavaditi cenna tatra samudAyavyatirekanirdezadarzanAdAmrANAM vanaM kapitthAnAM vanamiti, na caivamiha vyatirekanirdezo'sti gakArAdInAM zabda ityadarzanAt / 5 atha brUyAdAmrAdayo vanamityabhedenApi vanazabdaH prayujyate, tathehApi gakArAdayaH zabda iti prayokSyate, etadapi nAsti, vanAdau bhedavyapadezavazena prativyakti cAprayogeNa prasiddhe samudAyazabdatve samudAyinorabhedopacArAdAmrAdayo vanamiti yujyate prayoktum, iha tu gakArAdInAM zabda iti na 10 20 25

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128 nyAyamaJja [SaSTham kadAcidapi vyaktirekanirdezo dRzyata iti samudAyazabdatvamaghaTamAnaM tatsarvathA varNazabdavAdinAmanupapanno'yaM vyapadezaH zabdAdarthaM pratipadyAmaha iti / ucyate / kimanenopapannenAnupapannena vA kRtyam ? yadyayamupapadyate tataH kim ? athApi nopapadyate tato'pi kim ? na hi lokavyapadezanibandhanA vastusthitirbhavati / nanu zAstrakArA apyevaM vyavaharanti 'bhAvamAkhyAtenAcaSTe' iti / na zAstrakAravyavahArAdapyApramANiko'rthaH zakyate'bhyupagantum / kataraccedaM pramANaM lokavyapadezo nAma ? anumAnaM tAvat pratikSiptam / pratyakSamapi pratikSepsyate / na cAnyat sphoTasiddhau pramANaM kramate / tadasthAne 'yaM lokavyapadezanirUpaNena sphoTATopaH / na cAtyantamasaGgato'yaM varNapakSe laukiko vyapadezaH / 10 pUrvavarNajanitasaMskArasahite tAvadantyavarNe vAcake susaGgata evAyaM vyapadezaH / tasya zabdatvAdekatvAcca saGkalanApratyayopArUDhavarNavAcakatvapakSe'pi na doSaH / na hi bhedazabdasahita eSa zabdazabdaH prayujyate, gakArAdibhyaH zabdAdarthaM pratipadyAmahe, kevalastu jAtizabda ekavacanAnto bahuSvapi varNeSu na viruddhaH / kiJca sphoTapakSe sutarAmanupapanno'yaM vyapadezaH zabdAditi / prAtipadi15 kasyArthasyAbhAvAnna hi varNavat sphoTe zabdazabdatvaM prayuJjAno dRzyate vyavahartRjanaH / arthapratipattihetutvaM zabdalakSaNamasAdhu, dhUmAdibhirvyabhicArAt / athApi prakramaparyAlocanayA zrotragrAhyatvaviziSTapratipattihetutvaM zabdalakSaNamabhidhIyate, tadidaM sphoTa prati na siddham, tasya zrotrapratyayaviSaya tvAbhAvAt / zrotragrAhyatvameva ca taditaravyavacchedakSamamiti tadeva yuktam, 20 kimubhayopAdAnena ? zrotragrAhyatvaJca varNeSveva nArthAntarasyeti varNA eva zabdaH / taduktam, parasparAnapekSAzca zrotrabuddhayA svarUpataH / varNA evAvasIyante na pUrvAparavastunI // iti / zAstrakArA ityanena niruktakArayAskAcAryAn parAmRzati / a... ti| 25 prakramayabhidhAnAt zrotragrAhyatvaviziSTamiti / gauriti.............rikalpitA gakArAdyA rambhakAH paramANava ucyante / parazabda............iti /

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pramANaprakaraNam. Ahnikam ] 129 zrotragrAhyatvaM zabdalakSaNaM sattAdAvapyastIti cet, na, zrotreNaivetyavadhAraNasya vivakSitatvAt / zrotramanobhyAM grahaNAdasiddhamavadhAraNamiti cet, na, samAnajAtIyavyavacchedArthatvAdavadhAraNasya vivakSitatvAt / cakSurAdInyeva tena vyavachidyante, na manaH / tathApi zabdatvena vyabhicAra iti cet, na, jAtimattve satIti prakramalabhyavizeSaNApekSaNAt / stanayitnunAdaprabhRtibhirapi na 5 vyabhicAraH, teSAM zabdatvAbhyupagamAt / taduktaM bhASyakRtA "dvividhazcAyaM zabdo varNAtmA dhvanimAtrazca'' iti / arthapratyAyakatvaM tu na lakSaNamityuktam, agahItasambandhe varNAtmani zabde tadabhAvenAzabdatvaprasaGgAt / kAlAntareNa sambandhabuddhau satyAJca zabdatvamityavyasthitamidaM lakSaNam / - yadapi zabdasvarUpanirUpaNaprasaGgena tadabhidheyAnAM jAtiguNakriyAdInAM 10 zabdatvAzaGkanaM tatpariharaNaJca, tadapi kimAzayamiti na vidmaH, teSAmativibhaktarUpagrahaNAt / ataH zrotragrAhyasya zabdatvAt sphoTasya ca zrotragrAhyatvAbhAvAd varNavAdinAmeva zabdAdarthaM pratipadyAmaha ityanukUlo vyapadezaH, na sphoTavAdinAmiti sthitam / ___kathaM punaH zrotragrahaNatvaM sphoTasya na mRSyate ? yataH padaM vAkyamiti 15 zrotrakaraNamekAkAraM jJAnaM pratyAtmavedanIyamasti / na cAsya varNA AlambanIbhaveyurityuktam / na yuktamuktam / iha hi zAbaleyAdau pratipiNDaM gauriti buddhirupajAyamAnA sakalapiNDasAdhAraNaM rUpaM viSayIkarotIti gotvasAmAnya tadiSyate / evaM yadi prativarNaM padaM padamiti, vAkyaM vAkyamiti matirupajAyeta jAtivat, tarhi padaM vAkyaJca sarvavarNavRtti kimapi rUpamabhyupagacchema / na 20 tvevamasti pratItiH, yathA ca tantvAdyavayavaparighaTTitapaTAdikAryaviSayamAdyanayanasannipAtasamaya eva bhedagraharahitamavayavijJAnamudeti, tathA kramasamuccaradekaikavarNasvarUpopagrahanirapekSaM yadi padamiti vAkyamiti jJAnaM bhaveta, tatpaTAdikamavayavinamiva padaM vAkyamekaikarUpamanumanyemahi, na tvevamasti / na hi tantubhiriva paTo varNaiH padamArabhyate / yattu gauY=rityevaM jJAnamabhedagrAhi dRzyate, tdekaajupaadheH| bhinnAjupazleSe tu devadatta ityAdau nAnAkSaragrahaNameva vilambitamanubhUyate / na caivaM paTAdi nyA0 ma0 17 25

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5 10 130 nyAyamaJja [ SaSTham buddhiSu tadavayavAH kadAcid vicchedenAvabhAsante / tasmAnnAvayavIva jAtiriva vA padaM vAkyamabhinnamavabhAsate / Am, jJAtamamunaiva hi bhayena kaizcit sphoTazaGkitaiH zabdatattvasAmAnyamapahnutam / asthAna eva tvayaM santrAsaH / na hi zabdatvaM sphoTaH / prativarNaM hi zabda: zabda iti buddhirasti / na ca varNaH sphoTaH / tadidaM zabdatvasAmAnyameva zabdabuddherAlambanam, na sphoTaH / sAmAnyasiddhau tu vyaktyantarAnusandhAnamakAraNamiti prAgeva nirNItam / tasmAnna zabdabuddhAvapi sphoTo'vabhAsate padavAkyabuddhAvityetacca satyamAha / yadiyamekakAryakAritvanibandhanA vanapRtanAdibuddhisamAnayogakSemaiva padavAkyabuddhiriti / na ca jAtyAdiSvasamAzvAso 15 vailakSaNyasya darzitatvAt / , nanu ca yAsau zabdazabdAd buddhiH saiveyaM sphoTabuddhiH / kimidAnIM deva zabdatvaM sAmAnyaM sa eva sphoTa: ? maivam, sphoTa evAsau na zabdatvaM sAmAnyaM tat / sAmAnyaM hi taducyate yatraikavyaktidarzane vyaktyantarAnusandhAnaM zAbaleyagrahaNe bAhuleyasyeva / iha tu na gakAragrahaNe aukArAnusandhAnamiti nedaM sAmAnyam / ekarUpastvayaM pratibhAsaH zabdatattvaviSaya eva, zabdatattvaM ca sphoTa ityucyate / 25 yadapyekakAryakAritvanibandhanAyAmabhedabuddhAvitaretarAzrayaparicodanamekArthaMpratItipUrvikA padavAkyabuddhiH padavAkyabuddhipUrvikA caikArthapratItiriti, tadapi na samyak / smaryamANAnubhUyamAnavarNajaniteyamarthaMpratItirityavocAma, nAbhinnapadaparicchedapUrviketi kuta itaretarAzrayatvam ? brUyAt padavAkyayo20 rekatvamantareNa kathaM padavAkyArthaM pratItirekarUpA bhavediti so'yamatIva mugdhAlApaH / pratItibhedAbhedau hi viSayabhedAbhedAvanurudhyete, nopAyabhedAbhedau / bhinnairapi locanAlokAntaHkaraNaprabhRtibhirupAyairabhinnArthaMgrAhiNI buddhirupajanyata eva / tadiha padArthaMbuddherekatvAt padArthaM eko bhavatu, yo'syA viSayaH, na tvekaM padaM yatkAraNamiti vAkyArthabuddherapyekatvAdeko vAkyArtho bhavatu, na tvekaM vAkyaM vargIkaraNakAraNaM kramabhAvinAM bahUnAM varNAnAmetadbhavati yadekArtha , kaizcit sphoTazaGkibhiriti prAbhAkaraiH, bhATTA hi gatvAdi. dhAnAbhAvAt /

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pramANaprakaraNam Ahnikam ] 131 pratipAdakatvam, na tvabhedameva padavAkyayorgamayatIti / vipralabdhA eva ca vaiyAkaraNAH padavAkyayorapyabhedaM manyante kila / zabdAdananyabhUta eva zabdArtha iti sa punareSAM vyAmohaH, tadbhedasya dRDhapramANasiddhatvAt / zabdAdhyAsastu pratItiviruddhatvena neSyata ityalaM ttkthyaa| tasmAt pratyakSagamyo'pi na sphoTa iti siddham / padAnAM sAvayavatvasamarthanam nanvabhinnatvAd vAkyArthabuddheviSayabhedAbhedAnuvRttatvAcca buddhibhedAbhedayorabhinno vAkyArthaH syAt ? bADham, abhinno na tvanavayavaH; paTAderabhinnasyApi sAvayavatvAt / yattu niravayavatvamucyate, tadatIva saMvitparAmarzakauzalazUnyavyAhRtam / aMzAH santi na santIti cintaatyntmsnggtaa| ___ niraMzastvasti nAstIti yuktaM cintayituM satAm // padatadarthabhedasya prativAkyaM vispaSTamAbhAsamAnatvAdanugRhyamANAvayavavibhAgayozca vAkyavAkyArthayoranavabhAsamAnatvAdastyavayavapratItiH / sA tu bhrAnteti cet, na, bAdhakAbhAvAt; bhrAntezca bIjaM kimapi vaktavyam / sAdRzyamiti 15 ceta, kasya keneti na vidmaH / yadi hi kvacinmukhyA avayavAH prasiddhA bhaveyuH, tasmAt sAdRzyAditaratra tadabhAve'pi bhrama iti gamyate / na tvevamasti / pUrvavAkyAnAmapyabhAgatvAd narasiMhe'pi narAvayavAH siMhAvayavAzca pRthak pRthak pratyabhijJAyante, tadvadihAbhyupagamyamAne nUnaM kvacid vAkye sattvamavayavAnAmeSitavyam / citre'pi haritAlasindUrAdirUpam, pAnake tvagelAdirasaH, grAma- 20 rAge'pi SaDjarSamagAndhArAdisvarajAtaM pRthagavagatamiti na te nirbhAgadRSTAntAH / zabdAdhyAsastviti / zabdAkArAdhyAropeNArthasya... aMzAH santi na sntoti| niraMzazcet pramANenopalabhyeta, tathAvidhopalambhAdevAMzAbhAvasiddheH kimaMzAbhAvapratipAdanacintayA; pratyakSaJcAMzAnAmupalambhAditi / sAdRzyamiti cediti / yAdRzA eva sthAnakaraNAdisAmAnyAt 'devadatta gAmabhyAja' 25 ityAdau vAkye'bhivyaJjakA dhvanayastAdRzA eva 'gAmAnaya' ityatrApi vAkye iti dhvanisAdRzyAd yathA tatra gozabdo'styevamatrApyastIti bhramaH / ..........

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10E 132 nyAyamaJjayAM [ SaSTham citrAdibuddhayastahi dRSTAntA iti cet, bADham, vAkyArthabuddhirapi nirbhAgeSyata evAsmAbhiH, buddhInAM niraMzatvena sarvAsAmanavayavatvAt / buddhiviSayIkRtastvartho dRSTAntadArTAntikayoH sAvayava eva / tasmAnna nirbhAgau vAkyavAkyArthAviti yuktam / yadapyabhyadhAyi vRddhavyavahAreNa sambandhabuddhirvAkyavAkyArthayoreva, na padatadarthayoH, padena vyavahArAbhAvAditi; tadapyasAdhu, vAkyAdapi vyutpattirbhavantI padArthaparyantA bhavatIti / evaM hi padatadarthasaMskRtamaterabhinavaviracitAdapi vAkyAd vAkyArthapratItirupapatsyate / tadAvApodvApaparatantravaicitryeNa vAkyAnAmAnantyAdazakyA prativAkyaM vyutpattiH, sApi nApekSiSyate, itarathA hi sA avshympekssyet| yattu kevalaM padaM na prayujyata iti tadasatyamiti, tadapyasat, mahAvAkyasthAne'vAntaravAkyaM na prayujyata iti tadapyasatyaM syAt / svArthe tat prayujyata iti cet, padamapi svArthe kvacit prayujyata ev| yatra padAnAmartho'rthapraka raNAdinA labhyate, tatra yAvadaprAptaM padameva kevalamuccArayanti / granthagrahaNA15 vasareSu ca svarUpAvadhAraNamapi phalavad varNAnAm, mA vA phalavattvaM padavarNAnAM bhUt, tathApi rathAvayavAnAmiva rathakAryeSvaparyAptazaktInAmapi svarUpasattvamanivAryam / kAryAntarAya rathAd rathAvayavAH prabhavantIti cet, padavarNA api kAryAntare prabhaviSyanti / rathakAyaikadezamAtrAM kAmapi rathAvayavAH kurvantIti / taducyate, padAnyapi vAkyakAryaikadezaM kamapi kurvantyeva / varNA api 20 kecidarthavanto bhavantyeveti tasmAnnAsantaH padavarNAH / padArthaparyantA bhavati / AvApodvApakalpanayA 'raktaH paTo bhavati' iti mahAvAkyam , raktAkhyena guNena paTasya sambandhapratipAdanArtham ; avAntaravAkyantu 'paTo bhavati' iti; svArthazcAsya paTasattAsambandhalakSaNa iti / yatra padAntarANAmartha iti / yathA saMvriyatAmapAtriyatAmityasyArthe'rthaprakaraNAdilabhye 52 dvAramiti kevalaM prayujyata iti / kAryAntarAya rathAvayavA iti / kAryAntaraM rathAdanyat kASThamAtrasAdhyaM darzanaM vaa| varNA api kAryAntara iti / yathA akArAdayo viSNvAdivAcakAH / varNA api keciditi / pade ye varNAH prakRtipratyayAdayaH svArthena cArthavantaste /

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Ahnikam ] pramANaprakaraNam 133 yat punaravAdi, vAkyasyeva padAni padAnAmiva varNA varNAnAmapyavayavAntarANi syuriti tadidamapUrvaM pANDityam / na hi ghaTaH sAvayava iti paramANubhirapi sAvayavairbhavitavyam / upalabdhyanupalabdhI hi vastUnAM vyavasthApike / yad yathopalabhyate, tat tathA bhavati, yad yathA nopalabhyate, tat tathA na bhavati / vAkyapadayozca bhAgA upalabhyante, na varNAnAm / tathA hyuktametat, alpIyasApi yatnena zabdamuccAritaM matiH / yadi vA naiva gRhNAti varNaM vA sakalaM sphuTam // iti / tasmAd vAlizacoditamidaM varNasyApyavayavA bhavantu, padavAkyayorapi vA mA bhUvanniti / atazca sAvayavau vAkyavAkyArthau padopajananApAyAbhyAM tadarthopajananApAyadarzanAdanayaiva yuktyA padabhAgA api prakRtipratyayAdayastAttvikA ityavagantavyam, na kalpanAmAtrapratiSThAH / vRkSaM vRkSaNetyatra prakRtyarthAnugame pratyayArtho bhidyate, vRkSaM ghaTamiti pratyayArthAnugame prakRtyartho bhidyate, tatra yo'rtho yaM zabdamanugacchati, sa tasyArtha ityavasIyate, tat kathamasatyA bhAgAH ? ' yat punaH kUpasUpayUpAdau satyapi varNAnugame'rthAnugamo na dRzyate, tena cAkAraNamarthapratItevarNAnugama ityuktam, tadayuktam ; yato nAnvayavyatirekAbhyA- 15 manutpannA pratItirutpAdyate, yena kUpAdau tadutpAdanamAzaGkayeta, siddhAyAntu pratItau vAcakabhAgeyattAniyamaparicchede'nayorvyApAraH, na caikatra varNAnugame'nugamo dRSTa ityanyatrAdRzyamAno'pi haThAdApAdayituM yuktaH / reNupaTalAnugatapipIlikApaGktidvArakavyabhicArodbhAvanamapi na pezalam, pAMsupaTalavikalapipIlikApaGktidarzanena tasyAstatpratItikAritvAbhAvanizcayAt / karikarabha- 20 10 yat punaH kUpasUpeti Aha ca yat kUpasUpayUpeSu samAne'pyUpabandhane / nAstyarthAnugamaH kazcit tanna zabdo'parAdhyati // nAnvayavyatirekAbhyAmapUrvArtho'vadhAryate / saGkIrNe'vagate hyarthe tAbhyAM zaktiniyamyate / / iti // 25

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134 nyAyamaJja [SaSTham turagaprabhRtInAntu pratyekaM vyabhicAre'pi bahuprANirUpasAmAnyAnapAyAt tattatkAraNameva dhUlipaTalamavagamyate / yadapyazvakarNAdAvavayavArthalopAdanyatrApyevamiti kathitam, tadapi na caturasram / azvakarNazabdo hi kvacidarthaprakaraNavazAnnyagbhavadavayavazaktitayA tiraskRtAvayavArthavastvantaravyaktau na sarvAtmanAvayavArthAbhAvaH, vyastatvena sAmastyena vA punaH prayogAntare tadarthasampratyayadarzanAdazvamAroha, karNe kuNDalamiti vyastayoH prayogaH, turagazrotre tu pratipipAdayiSite'zvakarNa iti samastaprayogo'pi tadarthAparityAgI dRzyata iti na sarvAtmanA nirarthakA bhAgAH / . yat punaranvAkhyAnavisaMvAdAt prakRtipratyayavibhAganiyamo nAvakalpata 10 iti, etadapi na yuktam, AptataroktInAM prAmANyAt trimunivyAkaraNamiti pANinimatameva hi prakRtipratyayavibhAgamavitathaM pratyeSAmaH / kiyatyapi cAMze prAyeNa sarveSAmanvAkhyAtaNAmavivAdaH / vikaraNAdivisaMvAdamAtraM tvakiJcitkaram / ataH pAramArthikatvAt prakRtipratyayAMzayorna kalpanAmAtreNa pRthakkaraNam / yadapyavaNi, varNasAmAnyAdapi bhAgajJAnaM durghaTaM kAlenadantinAgA iti, 15 tadapyasAram, svarasmaraNAdInAM padabhedAvagamopAyAnAM sambhavAt / sarAma ityAkhyAtasyAnyat svarAdirUpaM nAmno'nyat / nAmatve'pi sa iti rAma iti ca dve pade, tayoranyadrUpam / saha rAmeNa vartata ityekapade'pyanyadrUpamabhiyogavizeSavatAM sarvaM subhagamiti nAzakyaH padavibhAgaparicchedaH / ___ yadapi dadhyatra madhvatreti tathAvidhapadarUpAdarzane'pi tadarthasampratyaya ityuktam, 20 so'pi na doSaH, yatasta evaite pade ISadvikRte tatpratyabhijJAnAcceti kecit / athavA igantadadhimadhupadavad yaNantayorapi viSayAntare sAdhutvAt, tathaiva tadvidhAd vyutpatturyaNante'pi pade'rthapratipAdake bhaviSyata ityalamevaMprAyaH kdaashaavyaahRtaiH| sarAma iti / AkhyAtapakSe pratyayasvareNAntodAttaH padadvayapakSe sa iti prAtipadikasvareNodAtto rAma iti ca "karSAtvatoJo'nta udAttaH" ityantodAttaH / saha rAmayA vartata iti tu bahuvrIhau pUrvapadaprakRtisvareNAdyudAttaH /

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Ahnikam ] pramANaprakaraNam 135 prasaGgataH padAnAM lipyakSarANAJca paramArthasattvam __ api ca padAnAmasatyatve kimartha eSa tadvyutpattAviyAn prayatno vRddharAdhIyate ? asatyamapi satyopAyatAM pratipadyata iti cet, adRSTatvAdalIkA hi daMzAdayaH satyamUrchAhetavo ye'trodAhRtAste tathA na bhavanti, viSAzaGkAyA api tatkAryahetutvAt / zaGkA hi nAma buddhiH / buddhizca na na kAraNam / 5 na cAsatI buddhiH / __yadapi lipyakSarANAmasatyAnAM satyArthapratipAdakatvamucyate, tadapyanabhijJabhASitam / rekhAstAvat svarUpataH satyaH, tAzca khaNDikopAdhyAyopadezasaMskRtamatervarNAnumApikA bhavanti / tathA sambandhagrahaNAd rekhAnumitebhyazca varNebhyo'rthapratipattiriti nAsatyAssatyopAyAH / ayaM gakAra iti tu sAmAnAdhikaraNya- 10 bhramo liGgaliGginorabhedopacArAt / yathA prasthamitAH saktavaH prasthazabdenocyante, tathA rekhAto'pi gakArAnumAnAd rekhaiva gakAra ityucyate / evamaniSyamANe lipyanabhijJasyApi tato'rthapratipattiH syAt, rekhANAmasatyavarNAtmanAM vidyamAnatvAt, na caivamasti / tasmAd varNAnumAnapurassaraiva rekhAbhyo'rthAvagatiH / abhyastatvAd viSayasya, sUkSmatvAcca kAlasya kramo na lakSyate, na tvanyathA 15 tato'vagatiH / tasmAt pAramArthikatvAt padatadarthAnAM na niravayavau vAkyavAkyArthAviti sthitam / yatpunarvAkyabhAgapadavarNApahnavavartmanA zabdabrahmevAdvayamupadarzayitumupakramyate, tatra purastAt savistaraM samAdhimabhidhAsyAmaH / yatpunaravAdi vAcastraividhyam, tadapi nAnumanyante; ekaiva vaikharI vAg 20 vAgiti prasiddhA hi / ___antaHsaGkalpo vayaMte madhyamA vAka seyaM buddhyAtmA naiSa vAcaH prabhedaH / zaGkAyA api tatkAryahetutvAditi / zaGkAviSeNApi maraNaM dRzyate yataH / abhyastatvAd viSayasyeti / avinAbhAvasmRtyabhAve'pi rekhAvagamasamanantaraM 25 varNAvagateH /

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136 [SaSTham nyAyamaJjarsA buddhirvAcyaM vAcakaM collikhantI rUpaM nAtmIyaM bodhabhAvaM jahAti // pazyantIti tu nirvikalpakamaternAmAntaraM kalpitaM vijJAnasya hi na prakAzavapuSo vAgarUpatA zAzvatI / jAte'smin viSayAvabhAsini tataH syAd vAvamarzo giro na syAd vApi na jAtu vAgvirahito bodho jaDatvaM spRzet // sphoTavAvanirAkaraNopasaMhAraH tadAstAmiyaM brahmacarcA, prakRtamanusarAmaH iti vitatayA varNA ete dhiyA viSayIkRtAM dadhati padatAM vAkyatvaM vA ta eva ca vAcakAH / na ca tadaparaH sphoTaH zrotre vibhAtyavabodhane na ca vidhihato vAcye buddhi vidhAtumasau kSamaH // padArthAnAM vAkyArthapratyAyakatvam evaM sphoTe pratihate varNeSu vAcakeSu sthiteSu kazcidAha bADhaM varNebhyaH padArthapratItirastu, vAkyArthapratItau na teSAM sAmarthyam / kutastahi vAkyArthAvagatiH ? padArthebhya ityAha / tathA ca varNAnAM padArthapratipattau caritArthatvAnna vAkyArthe'pi sAmarthyam / apariglAnasAmarthyAstu padArthA Asate, te vAkyArthaburvidhAtAraH / arthApattyA hi varNAnAM kAryeSu zaktayaH kalpyante, tatra padArthabuddheranyathAnupapannatvAd yathoktanItyA varNAnAM tatpratipAdane zaktiravagamyate / vAkyArthapratItiH buddhirvAcyaM vAcakaM veti / ghaTamahaM pratipAdayAmIti vAcyamullikhantI, ghaTazabdamuccArayAmIti tu vaackmullikhntii| na prakAzavapuSo vAgarUpatA shaashvtii| naiva kAcit sambhavatItyarthaH / tadevAha-jAte'sminniti / iti vitatayeti / kramopalabdhavarNaviSayayA sngklnaaruupvittyaa| na ca vidhihata iti / vidhinA devena hato yathA sakalasadupalambhakapramANAviSayastadvad ya 25 ityarthaH / bahunA vA klezena tasya nirAkaraNAdAkrozaH /

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Ahnikam ] pramANaprakaraNam 137 punaranyathApyupapadyamAnA na tatra teSAM zaktimupakalpayitumarhati / kiJca, kimekameva saMskAramAdadhAnA varNAH padArthaJca vAkyArthaJca bodhayanti, bhinnaM vA ? tatra ca ekayaiva hi saMskRtyA kathaM kAryadvayaM bhavet / na caiSAM pUrvasaMskArAdanyo'stIti pratIyate // vAkyArthapratIterenyathApi bhAvAnna nAnAsaMskArakalpanAbIjamasti / api ca padeSu pUrvavarNeSu nAtidUramatikrAnteSu buddhayopasaMhartuM zakyeSu ghaTamAnamantyavarNavelAyAmanusandhAnam, vAkyeSu punaraticirataratirohitAkSaraparamparAnusandhAnamatikliSTamadRSTapUrvamiti durghaTametat / vyavahitapadoccAraNe tu dRzyate vAkyArthapratItiH, yatra pUrvavarNAnusandhAnagandho'pi nAsti / tasmAnna varNA 10 vAkyArthabuddhihetavaH / api ca padArthaM vAkyArthaJca pratipAdayanto varNA yugapat pratipAdayeyuH, krameNa vA ? tatra sakRduccAritAnAM yugapadubhayakaraNamanupapannam, azakyatvAt / kramapakSe'pi pUrvaM ced vAkyarthapratipAdanam, tadayuktam, anavagatapadArthasya vAkyArthapratyayAdarzanAt / ___ atha pUrvaM padArthapratipAdanaM tato vAkyArthapratyAyanam; hanta tahi padArtha- 15 pratyayAdeva vAkyArthabuddheH siddhatvAt kimiti punarvyApArAntare zrama AzrIyate ? tasmAt padArthapratipAdanaparyavasitasAmarthyAni padAni, padArthebhyastu vAkyArthapratyayaM iti siddham / api cAnvayavyatirekAbhyAmevamavagamyate 'yat padArthapUrvako vAkyArthaH' iti / yo hi mAnasAdapacArAcchruteSvapi padeSu padArthAnnAvagacchati, nAva- 20 gacchatyeva vAkyArtham / yastu azruteSvapi padeSu pramANAntarataH padArthAn jAnIyAt, jAnAtIvAsau vAkyArtham / anyathApyupapadyamAnA padArthebhyo'pi / ekameva sNskaarmiti| pUrvavarNajanitasaMskAraH / pUrvavarNairyo janitaH saMskAraH sa eva kimubhayaM karotIti / nyA0 ma0 18

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5 138 15 nyAyamaJjaya [ SaSTham pazyataH zvetimArUpaM heSAzabdaJca zRNvataH / khuravikSepazabdaJca zveto'dho dhAvatIti dhIH // dRSTA vAkyavinirmuktA na padArthaivinA kvacit // iti / tadeSA vAkyArthabuddhiH padArthapratIti na vyabhicarati, vyabhicarati tu padapratItimiti na tatkAryA bhavitumarhatIti / yadapyucyate, pratyekaM vyabhicArAt samuditAnAmasAdhAraNyAt, na padArthAnAM vAkyArthAvagatihetutvamiti, tadapyayuktam / pratyekaM tAvad gamakatvaM neSyata eva, samuditAnAM tvasAdhAraNyaM bhavadapi na naH kSatikaram / na hyete liGgavat sambandhagrahaNamapekSamANA avabodhakA yadasAdhAraNyaM nAvakalpeta, kintvagRhItasambandhA 10 api AkAGkSAsannidhiyogyatAparyAlocanayA parasparaM saMsRjyante / sa eva vAkyArthaH / saMsRSTaH padArthaH samudAya:, itaraviziSTo vetara iti / nApyazAbdatvamitthaM vAkyArthapratIterAzaGkanIyam, zabdAvagatimUlatvena tasyAH zAbdatvAt / zabdAt padArthapratipattau vAkyArthapratipattiriti sarvamanavadyam / taduktam, 'padAni hi svaM svamarthamabhidhAya nivRttavyApArANi, athedAnImavagatAH padArthA eva vAkyArthamavagamayanti' iti / tanmatakhaNDanam atrAbhidhIyate, na padArthebhyo vAkyArthAvagatirapi tu vAkyAdeva / tathA cAyaM vAkyArthaM iti prasiddho na padArthArthaH / yathA hi kAlpanikavarNasamUhAtmakaM padaM padArthapratipattimAdadhAti tathA kAlpanikapadasamUhAtmakaM vAkyaM vAkyArtha20 pratipattimAdhAsyati / nanu padasamUhAtmakaM vAkyamanyannAsti kintu padAnyeva vAkyam, padAnAJca svArthe caritArthatvAnna vAkyArthasAmarthyamityuktam / naitadyuktam, padArthAnAmapi caritArthatvAt / kva teSAM caritArthatvam ? svapratipattau / saMsRSTaH padArthaH samudAya iti saMsargavAkyAthaMpakSe / itaraviziSTo vetara iti 25 bhedavAkyArthavAdimate /

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Ahnikam ] pramANaprakaraNam 139 nanu padAni svapratipattau caritArthIbhUya padArthapratipattimAdadhati, punastAnyeva kathaM dAkyArthapratipattimAdhAsyanti ? padArthAstu svAvagatarUvaM na kvacit paratra caritArthA iti vAkyArthabuddhavidhAtAro bhvntu| naitadevam, antyapadasyAnyatra critaarthtvaabhaavaat| antyapadameva pUrvapadasmaraNopakRtaM vAkyamucyate / tadarthazca pUrvapadArthaviziSTo vAkyArtha ityeke / tasmAd vAkyAdeva 5 vAkyArthapratyayaH / yattu kimekasaMskArasmaraNena kAryadvayaM padAni vidadhati, vibhinnasaMskAreNa veti, kAryabhedAt kAraNabhedAnumAnamiti prasiddha eSa panthAH / eko'pyatIndriyaH saMskAraH kAryAt kalpyate, bahavo'pi tata eva kalpayiSyante, kAryasya bhinnatvAt / yadapi ciratirohitavarNaprabandhAnusandhAnaM durghaTamiti kathitam, tadapi na cAru / kayAcit kalpanayA varNAnAmiva padabuddhau padAnAmapi vAkyabuddhAvupArohasambhavAt / etaccAnantaraM darzayiSyate / ___ yadapi vikalpitaM yugapad vA krameNa vA varNAH padavAkyArthapratyaye vyApriyeranniti, tatrApyucyate / yaugapadyaM tAvadanabhyupagamAdeva pratyuktam / kramo'pyeSA- 15 mIdRzo yat prathamaM padArthamavagamayanti tato vAkyArtham / so'yaM hi padArthapUrvaka eva vAkyArtha ukto bhavatIti cet, maivam / padArtho hi nAma prameyameva . na te pramANavarge nipatanti / na ca padArthavAkyArthayoratyantaM bhedo yena tayordhamAgnyoriva sambandhagrahaNasApekSayostadanepakSayorvA rUpadIpayoriva pratyAyyapratyAyakabhAvaH / na hi svazarIra eva gamyagamakavAcoyuktiH pravartate / kathaM bhavAn 20 svabhAvahetuvAdino bauddhasya ziSya iva nirvRttaH / nanu sAmAnye hi padaM vartate vizeSe ca vAkyam, anyacca sAmAnyamanye ca antyapadasyAnyatrAcaritArthatvAditi / antyapadajJAnottarakAlaM hi na pRthagantyapadArthapratipattirasti tasyaiva vAkyArthatvAditi / kathaM bhavAnityAdinA bhaTTamupAlabhate-svabhAvahetuvAdina iti / sa hyabhinnayoreva 25 bhAgayorgamyagamakabhAvamAha /

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140 nyAyamaJja __ [SaSTham vishessaaH| yaduktam, "sAmAnyAnyanyathAsiddhevizeSaM gamayanti hi" iti vyatireka eva pratyAyyapratyAyakayoH / ucyate, bADham, astyayamiyAn vyatirekaH, kintu viratavyApAre cakSuSIva zabde dhUmAdivat prameyAt padArthAdagneriva vAkyArthasyAvagamo nAsti / na hi padArthAH prameyIbhUtadhUmavat punaH pramANIbhavitumarhanti, kintu padAnyeva tatpratipAdanadvAreNa vAkyArthapratipattau paryavasyanti / kathamAtmIyameva granthaM na budhyante bhavantaH ? vAkyArthamitaye teSAM pravRttau nAntarIyakam / pAke jvAleva kASThAnAM padArthapratipAdanam // iti / avAntaravyApAro hi na kArakasya pradhAne vyApAre kArakatAM vyAhanti / 10 padAnAM hi dvayI zaktirabhidhAtrI tAtparyazaktizca / tatrAbhidhAtrI zaktireSAM padArtheSUpayuktA, tAtparyazaktizca vAkyArthe paryavasyatIti / ___ yadyapi padAni svaM svamarthamabhidhAya nivRttavyApArANi, tathApi yadarthaparANi tatrAnivRttavyApArANyeveti / evaM hi zAbdatA vAkyArthapratyayasya na hAsyate / sarvAtmanA tu viratavyApAre zabda sA avazyaM hIyate / zabdAvagatimUlAtvAttu zAbdatve zrautratvamapi syAt, zrotrasya pAramparyeNa mUlatvAt / zabde viratavyApAre katamat tatpramANaM yasya vAkyArthapratItiH phalamiti na vidmaH / na pratyakSam, atIndriyatvAd vAkyArthasya, nAnumAnam 'na cAnumAnameSA dhIH' ityAdinA granthavistareNa svayameva nirastatvAd / na zabdo nivRtta sAmAnyAnyanyathAsiddhevizeSarahitAni sAmAnyAnyathAsiddhayanti vizeSamAkSi20 pantIti arthH| na cAnumAnameSA dhoriti / na cAnumAnameSA dhIstanmAtreNa prasajyate / pratijJArthaMkadezatvAt padArthAnAM hyaliGgatA // padArthairanurakto hi vAkyArthaH sampratIyate / nAtmanA gamayantyenaM vinA dhUmo'gnimattvavat // pakSadharmatvameteSAM vAkyArthe ca na gamyate / na hi dezAdivat pUrva niSpannaH sampratIyate // ti arthH|

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Ahnikam ] pramANaprakaraNam vyApAratvAt, "sAmAnyAnyanyathAsiddhevizeSaM gamayanti hi" iti nyAyAd / arthApattiriti cet, kimidAnImarthApattigamyo dharmaH ? na caitad yuktamiSTaM vA / tadidaM saptamaM pramANamavatarati padArthA nAmeti, tacca neSTam / ato na padArthanimittako vAkyArthapratyayaH / yadapyuktam, anvayavyatirekAbhyAM padArthanimittakatvaM vAkyArthasyAva- 5 gamyata iti tatra padArthasaMsargasvabhAvatvAd vAkyArthasya / satyam, tatpUrvakatvamiSyata eva, vAkyapratipattestu na tajjanyatvam, zabdavyApArAnuparamAt / mAnase cApacAre sati padAnAmapi grahaNaM nAstyeva, yataH kSaNAntare samAhitacetAH sa vakti 'nAhametadazrauSamanyatra me mano'bhUt punarbrahi' iti / itarathA hi padAni smRtvA tadarthamevAvagacchenna punaH pRcchet / tasmAt padArthAnAM grahaNameva tatra vAkyArthAvagame 10 nimittam / yadapi pazyataH zvetimArUpamiti tadapi na kiJcit / kiM pratyakSeNa zaklo gaurgacchanna dRzyate ? sa kiM zuklo gaurgacchatIti vAkyAsyArtho na bhavati ? pratyakSapratibhAsAttu pratyakSArtha evAsau na vAkyArtha ityucyate / evaM zveto'zvo dhAvati iti AnumAniko'yaM pratyayaH parvate'gniritivat / 15 bAkyazravaNAttu vinA na vAkyArtho bhavitumarhatItyalaM prasaGgena / vAkyAdeva vAkyArthabodhaH * tasmAd varNebhya eva kayAcit kalpanayA padavAkyabhAvamupagatebhyaH padArthavAkyArthasampratyaya iti yuktam / tasmAt padArthajanyA na bhavati vAkyArthabuddhiriti siddham / anuparatavyApArAd vAkyAdeveyamudbhabhavati / 20 asattvabhUtamenaM hi pratipadyAmahe tataH / ityaadinaa| . kimidAnImApattigamyo dharma iti / dharmasya vAkyArthatvAd bhavanmate sa ca pramANAntarAgocaraH zabdaikapramANagamya iti yUyaM sthitAH / AnumAniko'yaM pratyaya iti / zvetarUpadarzanAdInAmazvatadbhAvabhAvitvenAsakRd darzanAt /

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142 nyAyamaJjar2yAM [ SaSTham varNAnAM padatvavAkyatvajJAnaprakAraH Aha, kayA punaH kalpanayA padavAkyabhAvamupagatA varNAH padArthavAkyArthapratItimAdadhyuriti / tatrAcAryAstAvadimAM kalpanAmadIdRzan / prathama varNajJAnaM tataH saMskAra5 stato dvitIyavarNajJAnaM tena prathamavarNajJAnajanitena ca saMskAreNa paTutaraH saMskArastatastRtIyavarNajJAnaM tena prAktanena saMskAreNa paTutaraH saMskAraH, evaM yAvadantyavarNajJAnam, antyavarNajJAnAnantarantu tataH saMskArAt sakalapUrvavarNaviSayamekasmaraNaM tenAntyavarNajJAnasya vinazyattA vinazyadavasthagrahaNasmaraNa viSayIkRto varNasamUhaH padamiti jJAyate / tataH padajJAnAt saMskArastatastathaiva 10 varNakrameNa dvitIyapadajJAnaM tena prathamapadajJAnajanmanA ca saMskAreNa paTutaraH saMskAro janyate punastenaiva krameNa tRtIyapadajJAnaM tena prAktanena ca saMskAreNa pIvarataraH saMskAro janyate, evaM yAvadantyapadajJAnamantareNa sthavIyasA saMskAreNa sarvapadaviSayamekasmaraNamupajanyate, saMskArasyaivaikatvAt / so'yaM smaraNAnubhavaviSayIkRtavarNasamUhapadasamUho vAkyamityucyate / tato vAkyArthapratipattiH / saMskArasya ca saMskArAntarakaraNakauzalamavazyameSitavyam, anyathA sarvatra kriyAbhyAso'narthakaH syAditi / tanmatakhaNDanam atra vadanti, neyaM prakriyA sAdhvI, jJAnayogapadyaprasaGgAt / tathA hi caramapadapratibhAsAnantaraM yathA pUrvapadasmaraNaM tathA tadaiva saGketasmaraNenApi 20 bhavitavyam / anavagatapadArthasya hi na vAkyArthapratItiH, asmRtasaGketasya ca na padArthapratItiH / yatrApyabhyaste viSaye saGketasmRtirna saMvedyate tatrApyavinAbhAvasmRtiriva balAdasau kalpyate, anavagatapadapadArthasambandhasya nArikeladvIpavAsina iva arthapratyayAbhAvAt / sambandhAnubhavasya ca pUrvavRttatvenedAnoM smaraNa mukhenopakAritvAt / tasmAdantyapadajJAnAnantaraM pUrvapadasamayasmaraNayoryugapadutpA25 dAjJAnayogapadyam /

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Ahnikam ] pramANaprakaraNam 143 atha samayasmaraNAnantaraM pUrvapadasmaraNamupeyate tathA tatsmRtikAle padArthajJAnopajanAt punarapi jJAnayogapadyam / na ca tadA padArthajJAnaM nodetIti zakyate vaktum, avikalatadupajanakAraNasAmagrIsannidhAnAt, pratinAyakasya ca tadAnImabhAvAt / padArthajJAnottarakAlaM tahi pUrvapadasmaraNamastviti cet, evaM tarhi caramapadajJAnapratyastamayAdantyapadarahitaM vAkyaM syAt, antyapadajJAnasya hi saGketa- 5 smRtivelAyAM vinazyattA, padArthajJAnavelAyAM vinAza eva / __yattu brUyAdasaMvedyamAnamapi tadAnImantyapadamastyeveti, svasti tarhi nyAyavistarAya / api ca tadAnImanupalabhyamAnenApi satA kimantyapadena kriyate ? punaravagamo'sya bhaviSyatIti cet ? sa kutastyaH / zrotrasya viramya vyApArAsaMvedanAt / manasazca svAtantryeNa bAhya viSaye sAmarthyAsambhavAt / satyapi 10 vA punastadavagame jJAnayogapadyAnapAyAt / api ca pUrvapadairarthazUnyatayA zuSkanIrasatanubhirantyapadAnubhavasamanantaraM smRtairapi ko guNaH ? na hi tathAvidhapadasmaraNamarthapratyAyanAGgam / atha sArthakAni prAJci padAni smaryante ? tahi samayasmaraNapadArthajJAnAdikAryasAGkaryakRtam anekazAkhaM pratipadaM jJAnayogapadyamApadyata ityasatIyaM kalpanA / 15 vyAkhyAtamate varNAnAM padatvavAkyatvaprAptiprakAraH vyAkhyAtArastu prakriyAntaramAcacakSuH / varNAnugamarUpeNa tAvat prathamapada.. tatsmRtikAle padArthajJAnopajanAditi / avikalakAraNasyAnutpattau hetvabhAvAt, tasya hyatpattau saGa ketasmaraNopakRtaM padajJAnamavikalaM kAraNamiti / svasti tarhi nyaayvistraayeti| nyAyavistaro nyAyazAstram , taddhi zabdA- 20 nityatvapratipAdanAya, Aptoktatvena vedaprAmANyasamarthanAt; asaMvedyamAnasya cAstitve saamaanyaadivnnitytvaapttiH| satyapi vA punaH tadavagama iti / padajJAnAnantarapUrvapadasaGa ketasmaraNayoravazyamutpAdAt / atha sArthakAni smaryante tahi samayasmaraNeti / padajJAnAnantaraM hi yadaiva saGaketasmaraNaM tadaiva padArthajJAnamapi prApnoti, saGa ketasmaraNottarakAlantu tadabhyupaga- 25 me'ntyapadanItyA padajJAnasya vinAzAt padazUnyaH padArthapratyayaH syAditi samayasmaraNapadArthajJAnayoH sAGa karya yugapadutpattiH /

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nyAyamaJjaya [ SaSTham jJAnamutpadyate tataH saGketasmaraNaM tena vinazyadavasthena padajJAnena svaviSayAvacchedena padArthajJAnamAdhIyate yatra vAcakAvacchinnaM vAcyasvarUpamavabhAsate / tathAvidhapadArthajJAnAt saMskArastatastathaiva krameNa dvitIyapadajJAnaM tadanu samayasmaraNaM tena vinazyadavasthena ca dvitIyapadajJAnena tathaiva svAvacchedena svArthajJAnaM tena prathamapadArthajJAnAhitena saMskAreNa ca dRDhataraH saMskAraH / punarvarNakrameNa tRtIyapadajJAnaM punaH saGketasmaraNaM saGketasmRtisahAyena tena vinazyadavasthena svArthenaiva svAvacchinnaM jJAnaM tena prAcyena ca saMskAreNa dRDhataraH saMskAraH / evaM tAvad yAvadantyapadajJAnAt svAvacchinnArthapratItiH / tataH pUrvopacitAnmahataH saMskArAd viziSTasarvaviSayamekasmaraNaM yasya svAva10 cchinnAH sarve pUrvapadArthA viSayatAM pratipadyante / tasmin smaraNe tathAntyapadArthajJAne'vacchedakatvena prasphuratpadasamUho vAkyam, avacchedyatvena prakAzamAno'rthasamUho vAkyArthaH / evaM smaryamANAnubhUyamAnau padapadArthaMsamUhau vAkyavAkyArthAvuktau bhavataH / 5 tanmatakhaNDanam etadapi na vicArakSamam / antyapadArthapratItisamaye tadavacchedakatayA pratibhAsamAnaM padaM tatpratItau tAvat kAraNamiti nAtra vimatiH, svayaJca pratibhAsamAnatvAt karmApi bhavatyeva / tasya tadAnIM karmatve kAraNaM cintyam / na zrotraM tAvat kAraNam, antyapadapratItyanantarameva tadvyApArasya viratatvAt, viramya ca punarvyApriyamANatvAnupapatteH / manastu bAhya viSaye svAtantryeNa 20 pravartitumasamartham / tatpravRttau sarvANyeva prathamapadAt prabhRti padAni mAnasavyavasAyagocaracArINi bhavantu, kiM smaryamANatvamanyeSAmucyate ? atha tadantyapadamartha ivAtmanyapi tadavacchedakatva pratipatteH karaNatvaM pratipatsyata iti manyase, tadayuktam, svapratItau tasya karmatvAt / na caikasyAmeva 15 144 25 svaviSayAvacchedena padArthajJAnamiti / gozabdAddhi gozabdavAcyatvena sAsnAdimAnartho'vagamyate na kevalaM sAsnAdimattvena / tasmin smaraNe tathAntyapadArthajJAna iti / antyapadArthajJAnasyApi vAcakAvacchedenaivotpatteH /

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Ahnikam ] pramANaprakaraNam 145 kriyAyAM tadeva karma karaNaJca bhavitumarhati, vistaratazcAyaM vAcakAvacchinnavAcyapratibhAsaH pratyakSalakSaNe pratikSipta ityalaM punastadvimardaina / matAntareNa vAkyAd vAkyArthabodhaH Aha, prathamaM padajJAnaM tataH saGketasmaraNaM tataH padArthajJAnaM padArthajJAnAt padajJAnasya vinazyattA vinazyadavasthapadajJAnamapekSamANaM zrotraM 5 prathamapadAvacchedena dvitIyapade jJAnamAdadhAti / dvitIyapadajJAnAnantaraM punaH sambandhasmaraNaM tataH padArthajJAnam / tena dvitIyapadajJAnasya vinazyattA vinazyadavasthapadajJAnasahAyAcchotrAt tathaiva tadavacchedenottarottarapadajJAnaM tAvad yAvadantyapadajJAnamiti / tajjJAnAnantaraJca prAktanaprakriyAvannAtra pUrvapadasmaraNamupayujyate, tatphalasya ca vinAzadazApatitapadajJAnakRtAvacchedamahimnaiva siddha- 10 tvAt / tasya hi phalamantyapadAvagamasamaye sakalapUrvapadopasthAnam, tacca vinazyadavasthapUrvapUrvapadajJAnakRtottarottarapadAnurAgabalAdeva labdhamiti kiM tattatsmaraNena ? tadabhAvAcca nAtra jJAnayogapadyAdicodyAvasaraH samasti / yathoparzitAntyapadajJAnameva ca vAkyArthajJAnamiti na caritArthatvamatra / ityevaM vAkyAdeva vAkyArthapratyayaH setsyati padArthabhya iti / 15 tanmatakhaNDanam iyamapi na niravadyA klpnetypre| prathamapadoparAgapUrvakadvitIyapadajJAnopajananAnupapatteH / prathamapadajJAnAnantaraM sambandhasmaraNaM tenaiva tasya vinazyattA padArthapratipattikAle ca padajJAnaM vinaSTameva, vinazyadavasthA buddhibuddhayantaravirodhinIti sAmAnyena zravaNAt / 20 ___ atha brUyAt, kAryabhUtayA buddhayA kAraNabhUtA buddhivirodhyeta, na buddhimAtreNa buddhimAtramiti, etadayuktam / vizeSe pramANAbhAvAt / abhyupagamyApi brUmaH, kAryakAraNabhUtayoreva buddhyorbhavatu vadhyavighAtakabhAvaH, tathApi padajJAnaM saMskAra iva samayasmRteH kAraNameva, saMskAreNeva tenApi vinA tadanutpAdAt / _ na buddhimAtreNa buddhimAtramiti / saGa ketasmaraNaM hi saMskArakAryam, na padajJAna- 25 kAryamiti manyate / nyA0 ma0 19

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[SaSTham 146 nyAyamaJjasaMskAraprabodhe tasya vyApAra iti cet, tenApi dvAreNa yat kAraNaM tat kAraNameva / tadiha padajJAnaM samayasmaraNaM padArthajJAnamiti trINi jJAnAni yugapadavatiSThanta iti paraH pramAdaH / api ca padajJAnamupajAyamAnaM varNakrameNa jAyate na sahasaiva, niraMzapada5 vAdasya vyudastatvAt / tatra ca dvitrANi tricaturANi paJcaSANi vAkSarANi krameNa grahISyante, tadviSayA hi kramabhAvinya upajananApAyarmikA buddhayaH / atrAntare vinazyadavasthamantyapadajJAnamAsiSyate taduparAgeNa dvitIyapadajJAnamupapatsyata iti durAzaveyam / api ca vyavahitoccAritebhyo'pi padebhyo vAkyArthapratyayo dRzyate / 10 yatrAnekakAryaparyAlocanavyagrahRdayaH svAmI 're kandalaka'ityuktvA kAryAntaraM saMvidhAya 'turagam' vadati, punaH prayojanAntarAya vyavahRtya 'kalpitaparyANam' ityapi vakti, punaranyat kimapi kRtvA bravIti 'Anaya' iti / tatra 're kandalaka kalpitaparyANamazvamAnaya'iti vAkyArthAvagamo bhvti| bhavanmate cAsau durupapAdaH, padAnurAgasya tatrAsambhavAt, sarvapadasmaraNasya cAnabhyupagamAt / kiJca, na pravaramatAnusAriNAmiva sambandhavizeSabuddhiSu vizeSaNavizeSye dve vastunI Alambanam, api tu vizeSyamAtram, upAyabhedAdeva pratItyatizaya iti / tasmiMzca satyapi pUrvapadAnurAge tatpratibhAsAbhAvAt zuddhameva dvitIyapadajJAnaM sampannamiti kiM tadanurAgeNa ? atazceyamanupapannA kalpanA, yato dvitIya padasya svArthe zuddhameva saGketagrahaNaM vRttaM yadA kvacit prathamaM prayuktamAsIt, 20 adhunA tu tatpadaM padAntaroparaktaM saJjAtamiti tathAvidhasya gRhItatvAdartha pratipattihetutvaM na syAdityAstAmapUrvamidaM zaGkarasvAminaH pANDityam / trINi jJAnAni yugapadavatiSThanta iti / padajJAnasya tAvad vinazyadavasthasya tvayaiva sattAbhyupagatA, saGa ketasmaraNasya ca padArthajJAnottarakAlaM vinAzAditi / __satyapi pUrvapadAnurAga iti / yathAcAryamatavyAkhyAnAvasare'vyapadezyapade 25 daNDotyAdInAM zuddha puruSAlambanatvaM pratipAditamiti / tathAvidhasya gRhItatvAditi / atastAdRzasya jJAnAt saGa ketsmrnnaanuppttiH| zaGkarasvAmI nyAyabhASyaTIkAkRt /

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Ahnikam ] pramANaprakaraNam 147 svamatena vAkyArthabodhaprakAraH Aha, yadi imAH sarvA eva tAntrikaracitAH kalpanA na sAdhIyasyazcet, AtmIyA kAcana nirdoSA sAdhvI kalpanA nivedytaam| ucyate, na vayamAtmIyAmabhinavAM kAmapi kalpanAmutpAdayituM kSamAH na hIyaM kavibhiH pUrvairadRSTaM sUkSmadarzibhiH / zaktA tRNamapi draSTuM matirmama tapasvinI / / kastahi vidvan matitarkaNIyagranthopabandhe tava dohado'yam / na dohadaH paryanuyogabhUmiH paropadezazca na tasya zAntiH / / rAjJA tu gahvare'sminnazabdake bandhane vinihito'ham / grantharacanAvinodAdiha hi mayA vAsarA gamitAH / tathApi vaktavyaM kathaM varNebhyo vAkyArthapratItiriti / ucyate, cirAtikrAntatvamacirAtikrAntatvaM vA na smRtikAraNam / saMskArakaraNakaM hi smaraNaM bhavati / tacca sadyaH pralIne cirapralIne vA na viziSyata iti / evaM pUrveSAM padAnAM ciratirohitAnAmapi vyavahitoccAritAnAmapi saMskArAt smaraNaM bhvissyti| antyapadasyAnubhUyamAnatvopagame jJAnayogapadyAdipramAdaprasaGga iti 15 varamantyapadamapi smaryamANamastu, smRtyArUDhAnyeva sarvapadAni vAkyArthamavagamayiSyanti / tatra ceyaM kalpanA, varNakrameNa tAvat prathamapadajJAnaM tataH saGketasmaraNaM saMskArazca yugapad bhavataH, jJAnayohi yaugapadya zAstre pratiSiddhaM na saMskArajJAnayoH / tataH padArthajJAnaM tenApi saMskAraH punarvarNakrameNa dvitIyapadajJAnaM tataH saGketasmaraNaM pUrvasaMskArasahitena ca tena paTutaraH saMskAraH 20 punaH pUrvavarNakrameNa tRtIyapadajJAnaM saGketasmaraNaM pUrvasaMskArApekSaH paTutaraH saMskAra ityevaM padajJAnajanite pIvare saMskAre padArthajJAnajanite ca tAdRzi saMskAre sthite'ntyapadArthajJAnAnantaraM padasaMskArAt sarvapadaviSayasmRtiH, padArthasaMskArAcca padArthaviSayA smRtiriti saMskArakramAt krameNa dve smRtI bhavataH, rAjJA tu ghvre'sminniti| kazmIre kacit khasadeze cirakAlamaraNyAnyAmasau 25 zrIzaGa karavarmaNo rAjJa AjJayA sthitavAniti vArtA /

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148 nyAyamaJjar2yAM [ SaSTham tatraikasyAM smRtAvupArUDhaH padasamUho vAkyamitarasyAmupArUDhaH padArthasamUho vAkyArthaH / nanu smRterapramANatvAdapramANamidAnI vAkyArthapratipattiH ? maivam, tathA sambandhagrahaNAt / yatra hyanyathA sambandhagrahaNamanyathA ca pratipattistatrAyaM doSaH, 5 yathA dhUme gRhItasambandhe nIhArAd dhnaanumitau| iha tu kramavartinAM varNAnAmanyathA pratyayAsambhavAd yathaiva vyutpattistathaiva pratotiriti na kiJcidavadyam / aciranirvRttAnubhavasamanantarabhAvinI ca smRtiranubhavAyate / . atha vA kRtaM smaraNakalpanayA, antyapadArthajJAnAnantaraM sakalapadArthaviSayo mAnaso'nuvyavasAyaH zatAdipratyayasthAnIyo bhaviSyati, tadupArUDhAni 10 padAni vAkyam / tadupArUDhazca padArtho vAkyArthaH / tathAvidhazca mAnaso'nuvyavasAyaH sakalalokasAkSitvAdapratyAkhyeyaH / / nanvantyapadArthajJAnAnantaraM kiM pUrvapadatadarthaviSayeNa smaraNena, anuvyavasAyana vA ? antyapadArthazcejajJAtaH samAptaM kartavyam / kimanyadavaziSTaM yad vyavasAyena smaraNena vA kariSyate / ekAkAro hi vAkyArthapratyayaH pratyAtma15 vedanIyo na zakyo'pahnotum / na cAsau smaryamANAdanuvyavasAyAd vA vinA sampadyata ityasti tadupayogaH / itthaM smaryamANArUDhaM saGkalanAjJAnaviSayIbhUtaM cedaM padanikurumbaM vAkyaM tathAvidhazcaiSa vAkyArthaH / / yathaiva vyutpttiriti| smaryamANAnAmeva pratyAyyapratyAyakatvaM saGaketagrahaNakAle gRhItamiti / kiM puurvpdtdrthvissyenneti| antyapadArthasya pUrvapadArthAnvitasyaiva pratibhAsanAdityanvitAbhidhAnAbhiprAyeNa codyam / athavA bhaTTAbhiprAyeNa antyapadArthazcejjJAtastat padairyat kartavyaM tat kRtameva / samAptaH pdvyaapaarH| padavyApArotpannapadArthastvAkAGa kSAdikrameNetarapadArthaiH saMsRjyamAno vAkyArthatAmAsAdayatoti ekAkAro hi vAkyavAkyArthapratyaya iti / saGa kalanAjJAnena vinA bhinnAnAM padatadarthAnAmekAkAra25 pratyayajanakatvAsambhavAt / bhinnA hyekaM kiJcit pUlIkArakaM vinA kathamabhinnapratoti viSayatAmupeyuH, vRkSA ivaikadezapUlIkRtA vanapratyayasya /

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. Ahnikam ] pramANaprakaraNam 149 padArthAnAM parasparaM sambandhavicAropakramaH nanu mA bhUt padasphoTo vAkyasphoTazca vAcakaH / mA ca bhUtAmimau vAkyavAkyArthI bhAgavajitau / / bhavantu bhavadAkhyAtAH padavAkyAdikalpanAH / padArthAnAntu saMsarge mArgaH ka iti kathyatAm // asaMsRSTA hi gaurazvaH puruSo hastIti padArthA na vAkyArthabhAvamadhirohanti / antyapadArthajJAnAntarabhAvinA hi smaraNena vAnuvyavasAyena vA viSayIkriyamANAste yathAvagatA eva viSayIkriyante, saMsargAvagamastu kutastya iti cintym| teSAM saMsargajJAne zaGkA 10 __ucyate, astyatra vivAdaH / kecidAcakSate anvitA eva padArthAH padairabhidhIyante, anyathA padAnAM vAkyatvAyogAditi / anye manyante zuddhAnAmeva padArthAnAM padairabhidhAnam / te tu tathAbhihitAH santaH parasparamAkAGkSAsannidhiyogyatvaparyAlocanayA saMsargamadhigamayantIti / tatredaM vicAryam / vyutpattirbalIyasI, na zabdo'rthamavagamayati vyutpattimantareNa / vyutpattizca kiM vAkyasya vAkyArthe padasya vA padArthe iti / yadi vAkyasya vAkyArthe vyutpattistadanvitAbhidhAnam / padasya padArthe vyutpattAvabhihitAnvaya iti / bAkyArthabodhArthamabhihitAnAmevAnvayaH kiM tAvat prAptamabhihitAnvaya iti, padArthapratipattipUrvakatvAd vAkyArthapratipatteH / na hyanavagatapadArthasya vAkyArthasampratyayo dRshyte| padArthapravibhAgAcca gamyate'sya padasya jAtirartho'sya dravyamasya guNo'sya kriyeti / sa caivamavakalpate anyathA padAnAM vaakytvaayogaaditi| vAkyAt saMsargasya pratIteH padAnAM tadanabhidhAne vaakytvaayogH| na sarveSAM vAkyArthe vyApAraH syAt , vAkyArthasya saMsarga- 25 svabhAvatvAt / 20

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150 nyAyamaJjar2yAM [ SaSTham yadi tAvat so'rthaH padairabhidhIyate / padAntarArthoparakte tu tasmin abhidhIyamAne tadartheyattaiva nAvadhAryate, kdmbaakaaraarthprtiiteH| AvApodvApAbhyAMtadavadhAraNamiti cet, maivam; AvApodvApaparIkSAvasare'pi kadambapratItyanapAyAt / na hyekameva kiJcid vAkyamanvitAbhidhAyipadagrathitam, anyatra tu zuddha eva padAnAmarthaH, kintu sarvatra kadambakarUpAdupAyAt kadambakarUpamupeyaM pratIyata iti duravagamaH padArthavibhAgaH / tatazca padArthAnAmanapekSaNe gAmAnayeti vAkyAdazvabandhananiyogaH pratIyeta / apekSyate tu padAnAmarthaH, so'pekSyamANa iyAniti niyato'vadhArayitavyaH / tadavadhAraNaM zuddhAbhidhAyiSu padeSvavakalpate / tasmAt padapadArthayo rautpattikaH sambandha iSyate / vRddhavyavahAreSu ca vAkyAdapi bhavantI vyutpattiH 10 padaparyantA bhavati / itarathA hi prativAkyaM vyutpattirapekSyate, sA cAnantyAd durupapAdeti zabdavyavahArocchedaH syAt / dRzyate ca padArthavidAmabhinavakavizlokAdapi vAkyArthapratotiH / sA padatadarthavyutpattyAvakalpate / vAkyavAkyArthayostu vyutpattAvapekSamANAyAM sA na syAdeva, tasmAnnAnvitAbhidhAnam / atazcaivaM padAntaroccAraNavaiphalyaprasaGgAdekasmAdeva padAt taduparaJjaka15 dvitIyapadArthAvagatiH siddhaiva; tadapi padamanyAnuraktasvArthavAcItyanenaiva nyAyenaikameva padamakhilapadAbhidheyArthavAci sampannamiti tenaiva vyavahAro'stu / na cAsau sampadyate, gaurityukte sarvaguNakriyAvagamAnna jJAyate kimupAdIyatAmiti / sarvAgamo hyanavagamanivizeSa eva, vyavahArAnupapatteH / na hi rasavidAM pUrNo'pyabdhirmaroratiricyate, salilakAryAniSpatteH / niyataguNakriyAnuraktasvArthapratipAdane tu gozabdasya na hetumutpazyAmaH / padAntarasannidhAnaM niyamaheturiti cet, kiM svarUpamAtreNa, arthapratipAdanena vA ? svarUpamAtreNa japamantrapadAnAmiva sannidhAnaM bhavadapyasannidhAnAnna viziSyate, aguhItasambandhasya tatkRtopakArAdarzanAt / arthapratipAdanena tu padAntaraM yadi niyamahetuH ? so'yabhihitAnAmanAmanvaya ukto bhavati / 25 tasmAt sa eva zreyAn / padebhyaH pratipannAstAvadarthA AkAGkSAsannidhi yogyatvavazena parasparamabhisambadhyante / yo yenAkAGkito yazca sannihito yazca sambandhuM yogyaH sa tena sambadhyate nAto'paraH / ata evAGagulyagre hastiyUtha

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Ahnikam ] pramANaprakaraNam 151 zatamAsta iti nAsti sambandho yogyatvAbhAvAt / anvitAbhidhAnavAdinAntu anvitasyAnabhidhAnAt tatrApyanvayaH prApnoti, sa ca nAsti / tasmAdabhihitAnAmeva padArthAnAmanvaya iti yuktam / taduktam, 'padAni hi svaM svamarthamabhidhAya nivRttavyApArANi, athedAnImA avagatA vAkyArthaM sampAdayanti' iti / tatkhaNDanam 5 evaM prApte'bhidhIyate, na vyutpattinirapekSo dIpa iva zabdo'rthamavagamayatIti / vyutpattizca vRddhavyavahArAd vRddhAnAJca vyavahAro vAkyena na padena, kevalasya padasyAprayogAt / arthaprakaraNaprAptapadArthAntaravedane / padaM prayujyate yat tad vAkyamevoditaM bhavet // vaktA vAkyaM prayuGkte ca saMsRSTArthavivakSayA / tathaiva buddhayate zrotA tathaiva ca taTasthitaH // seyaM vAkyasya vAkyArthe vyutpattiH / vAkyaJca kimucyate ? saMhatyArthamabhidadhati padAni vAkyam / ekArthaH padasamUho vAkyamiti vAkyavidaH / tatrAyaM padasamUha ekArtho bhavati / evaM na saMhatyArthamabhidadhyuH padAni yadyakasyaiva 15 padasya vyApAraH / yathA hi bAhyAni karaNAni kASThAdIni pAke vyApriyante, yathA ca zibikAyA udyantAraH sarve zibikAmudyacchanti, yathA trayo'pi grAvANa ukhAM bibhrati, tathA sarvANyeva padAni vAkyArthamavabodhayanti / tadidamantritAbhidhAnam, anyAnanvitaniSkRSTasvArthaparyavasAyitve hi sati na sarveSAM vAkyArthavyApAraH syAt / nanvevamekaikasya kRtsnakAritve satyekasmAdeva kRtsnasiddheH padAntaroccAraNaM vyarthamityuktam, naitat / padAntareNa vinaivaikasmAt kRtsnakAritvasampattyabhAvAt / na tarkhekaM kRtsnakArIti cet, maivam; ekaikasya kRtsnaphalaparyantavyApArapatitatvAdekaikasmin sati kRtsnaphalaparyanto vyApAro nivartata ityevamekaikaM kRtsnakAri bhavati / nanvevaM tahi samudAya eva kartA bhavatu, kiM samudAyibhiH ? tatazca tadevAyAtaM niravayavau vAkyavAkyArthAviti, naitadyuktam / saGghAtakAryavat

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152 nyAyamaJjar2yAM [ SaSTham svakAryasyApi darzanAt / atha kiM saGghAtakArya kiJca svakAryam ? vAkyArthapratipattiH saGghAtakAryam, svakAryantu padArthapratipattiH / yathA pAkaH saGghAtakAryam, svakAryaM jvalanabharaNAdi kASThasthAlyAdInAm / / ___ nanu yadi padAnAM padArthapratipAdanaM svakAryam, zuddhastahi padasyArthaH / na zuddhaH padArthaH, saGghAtakArya eva prayogAt / tatra prayuktAnAmapyeSAM svakArya na nAvagamyate / ata eva na nivarayavaM vAkyamiSyate, svakAryapratijJAnAt saMhatAste saGghAtakAryaM kurvanto dRzyante / na saGghAta eva, saMhateSvapi kurvatsu svakArya pRthak pRthagupalabhyate / yathA zakaTAGgAnAmayamaMzo'nena kRto'yamaneneti na pRthak prayujyamAnAni zakaTAGgAni manAgapi zakaTakAryaM kurvantIti / evaM na kevalaM padaM prayujyate, prayuktamapi vA na tatkAryAGgam, padAntareNa tu saha vyApArAt tadanvitArthakAryeva padamiti yuktam / tadidamuktam 'saMhatyArthamabhidadhati padAni vAkyam, ekArthaH padasamUho vAkyam' iti / tadevamavayavakAryopalambhAnna vaiyAkaraNavanimittAnyapi nihnmhe| kRtsnaphalasiddhyavadhi vyApAra parinizcayAcca nAnyamImAMsakavacchuddhapadArthAmidhAnamupagacchAma iti / 15 anvitAbhidhAne doSanirasanam - yat punarabhyadhAyi, prativAkyaM vyutpattirapekSaNIyA, anyathA navakavizlokAdarthaH padArthavidA na pratIyeteti / tadidaM vyutpattyanabhijJasya codyam / na hIyaM vyutpattiH, gozabdasya zuklAnvito'rthaH, sa hi vyabhicarati kRSNAnvita syApi tadarthasya darzanAt, nApi sarvAnvitastadartha Anantyena duravagamatvAt / 20 kintvAkAGkitayogyasannihitArthAnurakto'syArtha iti / etAJca vyutpatti vAkyAnyevAvApodvAparacanAvaicitryabhAJji sajanayanti,padArthaparyantApi bhavantI vyutpattirIdRzI dRzyate na zuddhapadArthaviSayA, padena vyavahArAbhAvAdityuktam / tathApi na na jJAyate iyAn padasyArtha iti, zakaTAGgavadAvApodvApAbhyAM na vaiyaakrnnvnnimittaanypoti| nimittAni padatadarthAH, yaduktam "zAbdastu 25 nimittamapyapahnatam" iti / padapadArthAnAM vAkyArthapratipattAvagRhItasaGgatInAmapi vyApArAnnimittazabdenAbhidhAnam /

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Ahnikam ] pramANaprakaraNam 153 tatkAryabhedasya darzitatvAt / taditthaM na prativAkyaM vyutpattirapekSyate sannihitayogyAkAGkSitArthoparaktasvArthAbhidheyatvena hi kvacid gRhItaH sambandhaH sarvatra gRhIto bhavati / tatazca navakavizlokAdapyarthapratipattirutpatsyate / padapadArthayostu na vyutpattirupAyAbhAvAdityuktam / yadapi padAntaroccAraNamaphalamiti, tadapi parihRtam / padAntarasannidhAne 5 hi sarvANi padAni kRtsnakArINi bhavantItyuktatvAt / kiM padAntarasannidhAnena kriyata iti cet, sarvakArakeSvapi tulyo'yamanuyogaH / saMhatya tu sarvANi kurvanti kArakANItyucyante tathA padAnyapi arthAbhidhAne, naapi copakurvatsu padeSu nAbhihitAnvayo'nanvitArthe vyutpattyabhAvAt, anupagame vA durupapAdaH padArthAnAmanvaya upAyAbhAvAt / 10 nanvAkAGkSAsannidhiyogyatvAnyabhyupAya ityuktam / na yuktamuktam / kasyeyamAkAGkSA zabdasyArthasya pramAturvA? shbdaarthyostaavdcetntvaannaakaangkssaayogH| phalata iyaM tatra tatra vAcoyuktiH, zabdaH zabdAntaramAkAGkSatyartho'rthAntaramiti / pramAtuH punaH svatantrasyAkAGkSA na pramANam, puruSecchayA vastusthiteraghaTamAnatvAt / zabdAkhyapramANapRSTha bhAvena tu puruSasyAkAGkSA bhavantI bhavatyarthAnAM 15 saMsargaheturityevaM zabdasyAyamiyAniSoriva dIrghadIrgho vyaapaarH| uparatavyApAre tu zabde puruSAkAGkSAmAtraM na sambandhakAraNam / / azAbdatvaJca vAkyArthapratIteritthamApatet / vyavadhAnamayuktaJca sAkSAcchAbdatvasambhave / / tasmAdanvitAbhidhAyIni padAnIti sthitam / eSa eva hi saMsargapanthAH / 20 vyatiSaktArthabuddhayA hi vyatiSaGgo'vagamyate / aparantu na saMsargapratIterasti kAraNam / / na khalvAnaya gAM zuklAM saMsarga iti kathyate / vyavahAre kvacid vRddhaiH padaM saMsargavAcakam // phalata iyaM tatra ttreti| puruSAkAGkSotthApakatvAcchabda AkAGkSatIti kthyte| 25 zabdAkhyapramANapRSTheneti / zabdenAkAGkSAyogyAnAmarthAnAM pratipAdanAcchanda evaakaangkssaajnkH| nyA0 ma0 20

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5 10 15 20 25 154 nyAyamaJjaya prayujyamAnamapyetad bAlizena hi kenacit / ananvitArthameva syAd dazadADimavAkyavat // tasmAdanvitAnAmevAbhidhAnaM yuktam / anvitAbhidhAnavAde zaGkA, tatsamAdhAnaJca Aha, aGgulyagrAdivAkyeSu kathaM tava uktAnAmapi saMsarge kathaM tava samanvayaH ? ucyate, Aha, samanvayaH ? nanvatra upeyate / yogyatAbhAvAdasaMsarga AkAGkSAditrayAdhInaH saMsarge hi mayeSyate // ucyate, mayApi yogyAsannAdisaMsRSTasvArthaMvAcitA / padAnAM darzitA sA ca teSu nAstItyananvayaH // Aha, anvitAbhidhAnavAdI hi bhavAn / tatazca, bhavato'nabhidhAnaM syAdanvayAsambhavAdiha / ahantvabhihitAnvayavAdI / tena, mama hyananvitatve'pi nAbhidhAnaM viruddhayate / ucyate, kathaM mImAMsakenApi bhavatA sUkSmadarzinA / nAdyApi zabdavyApAraH suspaSTadhAritaH // prakAzakatvaM zabdasya vyApAro hi nisargataH / puMsastu guNadoSAbhyAM tasmin sadasadarthatA // kriyAkArakasaMsargabuddhiranyApi tAdRzyevAyathArthA tu buddhipramAdataH // taduktam "pramANAntaradarzanamatra bAdhyate" iti / zabdajA / [ SaSTham

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155 Ahnikam ] pramANaprakaraNam ata eva pramANatvaM zabde niSpratimaM svataH / zabde karmaNi tatrApi bAdhakAnupasarpaNAt / / tatrAgulyagravAkye'pi zAbdo'styeva samanvayaH / AdhArAdheyakriyAnirdezasyAtra pratIyamAnatvAt / vastuto'sambhavo yastu tulya eva sa AvayoH / ayogyatvena saMsargapratItyarthanibarhaNAt // yadi tu zAbdo'nanvayo bhavet kacaTatapAdivarNanirdezamAtramidaM syAd dazadADimAdipravAdavadatrApyanvitAbhidhAnaM na viruddham, bAdhakastvanyaviSaya eva na zabdasaMsargaviSaya ityuktam / ata eva svasAmarthyasiddhanirnibandhakavyApAre zabde svato vede prAmANyamanAkulaM nirvakSyatyapauruSeyatayA viplavA- 10 sambhavAt, svavyApArasya tata eva zuddhatvamityalamatiprasaGgena / ityanvitAbhidhAnena vAkyArthajJAnasambhavAt / vyutpattirahitaH prAjJaiH praheyo'bhihitAnvayaH / / keSAJcinmate'nvitAbhidhAnakhaNDanam tadetadapi nAnumanyante / yaduktaM vRddhavyavahArAd vyutpattiriti, tatsatyam; 15 vAkyena vyavahAra ityetadapi satyam, zibikodyacchannaravat sarvANi padAni kArye saMhatya vyApriyante ityetadapi satyameva / vyutpattizcintyatAm, kimekaghanAkArasaGghAtakAryaniSTheva, kiM vA padArthaparyanteti ? pUrvasmin pakSe prativAkyaM vyutpattiraparihAryA, sA ca bahupramAdetyuktam / padArthaparyantAyAM vyutpattau nUnaM nirdhAraNIyamiyAn padasyArtha iti / bhavadbhirapi zakaTAvayavadRSTAntavarNanena 20 padavyApAranirdhAraNamaGgIkRtameva, itarathA hi padArthaniyamAnapekSaNe gAmAnayeti vivakSAvAnazvapadamapi nimittatayopAdadIta / na hi bhavatAmanapekSitapadArtha eva vaiyAkaraNAnAmiva vAkyArthapratyayaH / tadasau yAvAn AvApodvApaparyA tatrApi bAdhakAnupasarpaNAditi / aGgulyagrAdivAkye'pi yacchAbdaM karma zabdavyApAraH samanvayapratipAdanaM tatra nAsti bAdhakam, zabdoccAraNamUlabhUtajJAnaviSayatvAd 25 baadhksy|

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156 10 nyAyamaJjar2yAM [ SaSTham locanayA gopadasyArtho nirdhAryate, tAvAneva saGghAtakArye'pi vyApriyamANasya tasyArthaH / nanvAkAGkitayogyasannihitArthoparakto'syArtha ityuktam, na sarvadA saMhatavyApriyamANametat padaM pazyatastavAyaM bhramaH, arthastAvAnasya yAvatyabhidhAtrI zaktiH / kiyatI ca tasyAbhidhAtrI zaktiH, kiyatI tasyAnabhidhAtrI zaktiH ? yAvantamarthamanyonyamAkAGkitaizca yogyaizca sannihitaizca saMyujyamAnaM na muJcati / kiyantaJca na muJcati ? gotvamAnaM tadvanmAnaM vetyatastAvatyevAbhidhAtrI zaktiranvayavyatirekAbhyAmasya nirdhAryate / ataH paramekasya padasyAprayogAt sarvadA saGghAtakAryarahitakevalasvakAryacAturyAnavadhAraNAt pradhAnakArye tAtparyazaktirasya vyApriyate, naabhidhaatrii| tAJca pRthagavivecayatA bhavatAnvitAbhidhAnamabhyupagatam / tacca na yuktam, sarvatrAbhidhAtryAH zakteravizeSAt, padArthaniyamAnavadhAraNaM padAntaroccAraNavaiphalyamityAdidoSAnapAyAt / yenAnvitamarthamabhidadhAti gozabdastadanabhidhAne tadanvitAnavagamAd yena saha saMsargaH, sa na gRhyate, tatsaMsRSTazca gRhyata iti vipratiSiddhaM syAt / tadabhidhAne vA tadvat sarvAbhidhAnamityekameva gopadaM sarvArthaM bhavet / tasmAnna sarvatrAbhidhAtrI zaktiH padasyopapadyata iti nAnvitAbhidhAnam / anvitAbhidhAnapakSe ca kathamaGgulyagravAkye'pi nAnvayaH syAt / zAbdo' bhvtaanvitaabhidhaanmbhyupgtmiti| nanu tAtparyazaktyanabhyupagame'pyanvitAbhidhAnAbhyupagame ko doSaH ? ityAha tacca na yuktamiti / sarvatrAbhidhAtryAH zakteravizeSAditi / anvitAbhidhAnAbhyupagame hi ekaikasya sarvArthAbhidhAnazaktiraviziSTA, anyathAbhidhAnAbhAvaprasaGgAt / tatazca padArtheyattAvadhAraNaM padAntaroccAraNasAphalyaM ca na siddhayati / tAtparyazaktyabhyupagame hyetAvatyabhidhAtryeva zaktirna tAtparyazakti rityabhidhAtRzaktyapekSayA padArtheyattAsiddhiH, ata eva padAntaroccAraNamapi 25 saphalam / tadanvitArthapratipAdane'bhidhAtryAH zakteravyApRteH, ekarUpazaktyabhyupagame tu kimapekSayA niyamaH ? kiJca padAntaroccAraNasya phalamiti sarvatrAbhidhAtryAH zakteravizeSAditi yaduktaM tadeva 'yenAnvitamabhivadati' ityAdinA darzayitumAha /

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157 Ahnikam ] pramANaprakaraNam styeva samanvaya iti cet, arthAsaMsparzI zabdaH prApnoti, bahiranvayAbhAvAt / prakAzakatvamAnaM vyApAra iti cet, bADham / tattu ananvitaviSayaM vedituM yuktam, na punaranvitaviSayameveti zakyate niyantum / / dazadADimAdivAkyamananvitArthapratipAdakamapi dRzyate / yato na tada vAkyamiti cet ? tadaGagulyagravAkyamapi vAkyameva ? AdhArAdheyakriyAsaMsarga-5 pratItistu bhramamAtram / tasmAdanvitamarthamabhidadhati padAnItyasamIcInam / tat kiM zalAkAkalpAH parasparamasaMsRSTA eva padArthAH padairucyantAm ? etadapi nAsti, tathAvidhavyavahArAbhAvAt, pazcAdanvayasya ca duravagamatvAt, viramya vyApArasya cAsaMvedanAt / tasmAt pakSadvayamapi na kSemAya / taduktam, matadvayamapIdantu nAsmabhyaM rocatetarAm / kuto'nvitAbhidhAnaM vA kuto vAbhihitAnvayaH // tatraiva matAntaram, tatkhaNDanaca ___ anyA tu vAcoyuktiH kaizcit kRtA, anvIyamAnAbhidhAnamabhidhIyamAnAnvayazceti / sApi na hRdayaGgamA, na hi dve anubhUyete kriye ete pRthak sthite / abhidhAnakriyA cAnyA vAcyasthA cAnvayakriyA / / . te hi krameNa vA syAtAM yugapad vA / kramapakSe pUrvamanvayakriyA cet, tadidamanvitAbhidhAnameva nAnvIyamAnAbhidhAnam / pUrvaM cedabhidhAnamabhihitAnvaya eva anvIyamAnAbhidhAnamiti / padArthAntareNAnvayaM gacchan padArthaH padairabhidhIyata ityatra pakSe'nvitasyAnabhidhAnAt pdaarthniymaanvdhaarnnpdaantrvaiphlyaadidossaanvkaashH| 20 abhidhIyamAnAnvayeti / abhihitAnvayapakSe ca yo doSo vAkyArthasyAzAbdatvam, so'pyatra nAsti / abhidhIyamAnAnAM zabdaiH pratipAdyamAnAnAmabhidhAviSayatvamajahatAM hi yo'nvayaH, sa kathamazAbdaH syAditi tadabhiprAyaH / yata eva vAnvayaM gacchantaH zabdarabhidhIyante, ata evaabhidhiiymaanaanaamnvyH| abhidhAnakriyA cAnyeti / asmin hi pakSe zabdazcAbhidadhadarthazcArthAntareNAnulabhyate, tayozvopalambhaH krameNa yugapad veti / 25

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[SaSTham 5 158 nyAyamaJjanAbhidhIyamAnAnvayaH / yugapattu kriyAdvayasaMvedanaM nAsti, arthagatAyAH kriyAyAH zabdaprayogakAle'nupalambhAt / abhidhAnakriyaivaikA tadabhijJaiH parokSyate / anvIyamAnatArthAnAmabhidhAnAd vinA kutaH // gauH zukla iti jAtiguNayorekadravyasamavetayorapi zabdamantareNa kuto'nvayamavagacchAmaH ? uktenUtanataiveyaM na punarvastu nUtanam / na cAtrApi nivartante doSAH pakSadvayaspRzaH // tAtparyazaktyavAnvayabodha iti matapradarzanam anye manyante, sAmAnyenAnvitAbhidhAnaM, vizeSatazcAbhihitAnvaya iti / . gozabdo hi svArthamanavagatavizeSaguNakriyAsAmAnyAnvitamabhidhatte, tAvatyanvitAbhidhAnam / zuklAdiguNavizeSasambandhastu padAntarAdavagamyate, so'yaM vizeSo'bhihitAnvaya ityetadapi tAdRgeva / ___ doSo'nvitAbhidhAne yaH sAmAnye'pi sa tAdRzaH / doSastulyo vizeSe'pi yazcokto'bhihitAnvaye / __ na cedamapUrvavastu vaNitamabhihitAnvayavAdino vizeSe evAbhihitAnvaya AzrIyata iti prAktana eveSTaH panthA veditavyaH / kathaM tayamAbhidhAniko vyavahAraH, saGkulamivainaM pazyAmaH, sarvatra doSasambhavAt / ucyate, na kadAcidatra saGakulatA, saMhatyakArINi hi padAnItyuktam / 20 doSAH pakSadvayaspRza iti / anvoyamAnAzcedabhidhIyante tadekenaiva padenetarapadArthAnvIyamAnasyAbhidhAnAt padAntaranairarthakyamityAdi samAnam; abhidhoyamAnAnAM cAnvaye punarapyazAbdatvam , zabdavyApArasya zuddhAbhidhAnakriyAyAmevopakSINatvAt / doSo'nvitAbhidhAne ya iti / kriyApadena kArakasAmAnyAnvitasvArthapratipAdanAt kArakapadanaiSphalyAdi samAnam / atha kArakavizeSapratipattaye kArakapadoccAraNaM tatrApyAha doSastulyo vizeSe'poti / padAnAM sAmAnyapratipattAveva caritArthatvAd vizeSapratipattestadvadevAzAbdatvam, vizeSAnvayasyaiva vAkyArthatvAditi /

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Ahnikam ] pramANaprakaraNam samuditaiH padaireko vAkyArthaH pratyAyyate, sa ca guNabhUtetarapadArthasaMsRSTaH kazcit padArtha eveti kimatra saGkulam ? nanu kimayamanvitAbhidhAnapakSaH punarutthApayitumiSTa: ? maivam / nedamanvitAbhidhAnam / kathaM tarhi saMhatyakAritA padAnAm ? ucyate, saMhatyakAritApyasti na cAnvitAbhidhAnam / anvitamarthaM padAni saMhatya sampAdayanti na tvanvitamabhidadhati / kimidAnIM kurvanti vAkyArthaM padAni ghaTamiva mRdAdIni ? etadapi nAsti, jJApakatvAtteSAm / kA tarhIyaM vAcoyuktiH saMhatyakArINi padAni na cAnvitamabhidadhatIti, iyaM vAcoyuktiH padAnyanvitaM pratyAyayanti, nAnvitamabhidadhati, nAbhidhAtrI zaktiranvitaviSayA; kintvanvayavyatirekAvagataniSkRSTasvArthaMviSayaiva; tAtparyazaktistu teSAmanvitAvagamaparyantA sahavyApArAd, vyApArasya ca tadIyasya nirAkAGkSapratyayotpAdanaparyantatvAt / tathAhi, anyathaiva pravartante pratyakSAdyudbhavA dhiyaH / arthaM pUrNamapUrNaM vA darzayantyaH puraH sthitam // anyathaiva matiH zabde viSayeSu vijRmbhate / pratipatturanAkAGkSapratyayotpAdanAvadhiH 11 ata eva padaM loke kevalaM na prayujyate / na hi tena nirAkAGkSA zroturAdhIyate matiH // nanvabhidhAnavyatiriktaH ko'nyaH zabdasya kRtsnaphalaparyantaH pratyAyanAtmA vyApAraH ? asti kazcid yaH sarvaireva saMsargavAdibhirapratyAkhyeyaH / na hi 20 saMsargo'bhidhIyate, pratIyate ca vAkyAt / nanu saMsRSTAbhidhAne sati saMsargaH pratIyate nAnyathA / naitadevam, saMhatyakAritvAdeva saMsargAvagatisiddheH / na hi saMhatyakaraNamasaMsRSTaJca kAryaM kvacid dRzyate / api ca, prakRtipratyayau parasparApekSamarthamabhidadhAte, na ca prakRtyA 159 na tvanvitamabhidadhati ekaikazaH / anyathaiva pravartanta iti / dUrAt sAmAnyamAtragrahaNe niyatavyaktiparicchedakAritvAbhAvAdapUrNArthapradarzakatvam / 5 10 15 25

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160 nyAyamaJja [ SaSTham pratyayArtho'bhidhIyate, niyogasya dhAtuvAcyatvAt / na ca pratyayena prakRrtho'bhidhIyate yAgAliGvAcyatvAnupapatteH / na ca tau pRthak pRthak svakAryaM kurutaH / evaM padAnyapi parasparApekSINi saMhatya kAryaM kariSyanti / na ca parasparamarthamabhidhAsyanti / vAkyAnyapi prakaraNapatitAnyevameva / taduktam, prakRtipratyayau yadvadapekSete parasparam / padaM padAntaraM tadvad vAkyaM vAkyAntaraM tathA // iti / ayameva ca pakSaH zreyAn yat saMhatyakAritvaM padAnAmasaGkIrNArthatvaJca / nirapekSaprayoge'yazzalAkAkalpanA bhavet / tadanvitAbhidhAne tu padAntaramanarthakam // saMhatyakAripakSe tu doSo naiko'pi yujyate / tenAyamupagantavyo mArgo hi hatakaNTakaH // abhidhAtrI matA zaktiH padAnAM svArthaniSThatA / teSAM tAtparyazaktistu saMsargAvagamAvadhiH // tenAnvitAbhidhAnaM hi nAsmAbhiriha mRSyate / anvitapratipattistu bADhamabhyupagamyate // saMhatyakArakatvAcca padAnAM na svArthAbhidhitsayaiva samuccAraNam, api tu pradhAna kAryameva kartum / taduktam, vAkyArthapratyaye teSAM pravRttau nAntarIyakam / pAke jvAleva kASThAnAM padArthapratipAdanam // iti / seyaM vyutpattimUlA padavisarasamudbhidyamAnAkurazrIH saMskArodArapatrA kusumacayavatI prollasadbhiH padArthaiH / prajJAvallI vizAlA phalati phalamidaM svAduvAkyArthatattvaiH nairAkAkSyaM lasadbhihRdayamupagate yAnti yasmin pumAMsaH // seyaM vyutpattimUleti / padAnAM yA svArthe vyutpattiH saGketagrahaNaM saiva mUlam, tata udbhUteH / padavisarAt padasamudAyAt samudbhidyamAnA prakaTIbhavantI aGkararUpAdyavasthA yasyAH, padAnAM tatpratipattikAraNatvAvyabhicArAt / saMskArazca padArthapratipattau sannikRSTopAyatvAt patratayA rUpyate / padArthaiH kusumacayavatI, padArthA eva kusumacayaH pUrvApekSayA phalaM pratipattiH AsannatvAt /

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___ 161 161 Ahnikam ] pramANaprakaraNam Aha ca, padAt prabhRti yA caiSA prajJA jJAturvijRmbhate / puSpitA sA padArtheSu vAkyArtheSu phaliSyati / / tasmAdanayA nItyA sampratyayo bhavati sAdhuH / saMsRSTAzca padArthA vAkyArtha iti nyavedi prAk // vedArtho'pyanayava rItyA karaNoya iti matapradarzanam yazcaiSa lokavyavahArasiddhiH prAdarzi vAkyArthamitAvupAyaH / sa eva vede'pyavadhAraNIyastatrApi tAnyeva padAni te'rthAH // Aha, loke pramANAntaraparicchedyatvAd vAkyArthasya tadavagamopAyatvaM zabdAnAM yojayituM zakyate / vedArthastu atIndriyo na ca rAgAdidoSakaluSamana- 10 sAmasmadAdInAmatIndriyapadArthadarzanakauzalamasti / tadarzinAJca tatra vRddhavyavahArAd vyutpattireva na sambhavati / so'hamadya vedArthaM babhutsamAno vedavidaM kaJcidAcAryamabhigaccheyaM so'pyatIndriyArthadarzI na bhavatIti tasyApi tathaiva vyutpattyabhAva iti, tenApyanyaH kazcidabhigantavyaH / so'pyahamiva vyutpattyabhAvAdanyamupAsIta, so'pyanyamityandhaparamparA prApnoti / na ca veda eva vRddhi- 15 rAdaijiti pANiniriva, mastrigururiti bruvan piGgala iva, hastaH karaH pANiriti kathayannabhidhAnamAlAkAra iva, svayamupadizatyeSo'sya mAmakasya zabdasyArtha iti / tasmAt sarvathA duravagamo vedArthaH / tadAha, svayaM rAgAdimAnArthaM vetti cet tasya nAnyataH / na vedayati vedo'pi vedArthasya kuto gatiH // iti / 20 atha nigamaniruktavyAkaraNavazena tadarthakalpanA kriyate, tarhi nAnAmatitvAdupadezyAnAmanekArthatvAcca nAmnAmupasarganipAtAnAJca na niyataH kazci vedasya nAnyata iti / anyato'pi rAgAdimAn na vetti, tasyApi rAgAdimattvena tattulyatvAt / nyA0 ma0 21

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nyAyamaJjar2yAM [SaSTham dartho vyavasthApayituM zakyate; anyathA tat kalpanAsambhavAt / Aha ca, tenAgnihotraM juhuyAt svargakAma iti zrutau / khAdecchvamAMsamityeSa nArtha ityatra kA pramA // iti / tadetad badhirasya rAmAyaNaM varNitamasmAbhiH / ya evamapi zrutvA vedArtha5 parigamAbhyupAyaM mRgayate / anena hi pUrvoktena vAkyArthaparigamopAyaprakaTanena sarvamapAkRtaM bhavati / ukta hi, nAbhinavAH kecana vaidikAH zabdAH, racanAmAnaM vede bhidyate, na tu padAni / sargAt prabhRti ca pravRtto'yaM vedavidAM vyavahAraH / tatazca dIrghaprabandhapravRttAd adyatve vayasi vyutpadyAmahe / vyutpadyamAnAzca taM tamarthaM pratipAdyamahe / kiJca vedArthasya parijJAnaupayikAni vyAkaraNamImAMsAzAstrANi kva gatAni, yadeSu jIvatsu na vedArtho'vadhAryate ? api ca re mUDha ! svayaM rAgAdimataH pratyakSamatIndriye'rthe mA pratiSTa, na tu rAgAdimAnagnihotraM juhuyAt svargakAma iti vAkyAdapi agnihotrAkhyaM karma svargasAdhanamiti nAva gacchet / atIndriye'rthe niyatA kuto vyutpattiriti cet, uktamatra vedavat tad15 vyavahArasya tadarthaparigamopAyasya suciraprarUDhatvAt / vedazcArthazca tadu pAyazca tadanuSThAnaJca nAdyatve pravRttAni / kintu keSAJcinmate anAdInyeva, asmanmate tu jagatsargAt prabhRti pravRttAni, kasteSvadya paryanuyogAvasaraH ? seyamanena pApakAriNA khAdecchvamAMsamityAdyapabhASaNena kevalamavIcikedAra kuTumbinamAtmAnaM kartuM vedanindaiva mandamatinA kRtA, na dUSaNamabhinavaM 20 kiJcidutprekSitamiti / athApara Aha / kimeSa tapasvI parANudyate, kimanenAparAddhama, kimanena viruddhamabhihitam ? na hi lokato vedArthe vyutpattiravakalpate / ko'yaM loko nAma ? kiM yaH kazcit prAkRtaH, uta vaiyAkaraNaH saMskRtamatiriti / tatra zAkaTikAH sAdhuzabdaprayogAnabhijJamanaso nisargata evAkSatakaNThA varAkAH avIcikedArakuTumbinamiti / avIcyAkhyanarakakSetrasvAminaM tatsambaddhamityarthaH / nisargata evAkSatakaNThAH / vyAkaraNAdipAThena na kSataH kaNTho yeSAm /

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Ahnikam ] pramANaprakaraNam 163 saMskArabAhya'rgAvyAdibhireva zabdairvyavaharanti / taizca vyavaharantaH kathamiva vaidikeSu zabdeSu vyutpattimavApnuyuH ? yadyapi cAsti eSi emi iti kazmIreSu gaccheti dArvAbhisAreSu, karomIti madreSu katipaye sAdhuzabdAH pAmarairapi prayujyante tathApyatIva praviralasaJcAro'sau vyavahAra ityanupAdeya eva vaidikazabdeSu vyutpatteH / 5 atha vyAkaraNasya vedAGgatvAt tataH sAdhvasAdhuzabdapravibhAgamavagacchantaH sAdhubhirbhASitavyamasAdhubhirneti vidhiniSedhaniyamitamatayaH sAdhubhireva zabdairvyavaharanto vidvAMsastanIyasaiva klezena vaidikeSvapi zabdeSu vyutpattimAsAdayeyuriti kathyate / tadapi na caturazram, itaretarAzrayaprasaGgAt / vede hi siddhaprAmANye tadaGgabhUtavyAkaraNAbhyAsasamAsAditasAdhvasAdhuzabda- 10 pravivekavRddhavyavahAraparicayapurassarA vaidikazabdeSu vyutpattiH, tadvyutpattau ca satyAM bodhakatvAt pratipAdakatvalakSaNamaprAmANyamapojjhato vedasya prAmANyamiti / , atha vedAGgamidamiti zraddhAmavadhUya yadRcchAdhItenaiva vyAkaraNena pUrvoktakAryasiddhernetaretarAzrayamiti varNyate kimidAnIM nATakaprakaraNAdi- 15 kAvyopayogisaMskRtabhASAvizeSaparijJAnAyaiva prAkRtalakSaNavad vyAkaraNamadhyetavyam ? tathAbhyupagame vA anaGgatvAvizeSAt prAkRtalakSaNaprasiddhazabdavyavahArAnusAreNa vaidikazabdavyutpattirApAdyata iti sutarAM duHsthatvam / api ca satyapi vyAkaraNAdhigame zrute'pi sAdhubhirbhASitavyamityupadeze, satyaM vadata, vedArthAnuSTAnaparAyaNo'pi kRtabuddhirapi niSiddhAcaraNa - 20 parAGmukho'pi zrotriyo'pi zraddadhAno'pi yadi kazcit kevalaiH sAdhubhireva zabdairvyavaharan dRSTaH; ekAkI taizca nAnArthakriyAsAdhanabhUtabhUrivyavahAraM nirvahan tadanucaraH parijJAto na bhUyaH kevalasAdhuzabdaprayogakuzalaH kalpanIyaH / kutazcAsau labhyate ? tasmAnna vRddhavyavahArAd vedArthavyutpattirupapadyate / tadanucaro'pIti / bhAryAdAsAdiryena sahAsAvAlapati / 25

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5 10 15 20 25 164 nyAyamaJjaya vyAkaraNasya na vedArthAvadhArakatvaM sambhavati atha vyAkaraNameva vedArthavyutpattau upAyatAM pratipatsyata iti manyase, tadapi kathamiti cintyam / na hi vivaraNakAra iva pANinirvedaM vyAcaSTe / vyAcakSANe'pi vA parimitadazinyasmAdRze dveSAdidoSakaluSitamanasi tasminnasmadAdInAM vedArthaM bubhutsamAnAnAM kIdRzo visrambhaH ? kiM yathaiSa vyAcaSTe tathaiva vedArthaH, anyathA veti / yadi tu sAdhvasAdhuzabdavivekadvAreNa vyAkaraNaM kAraNaM vedArthavyutpatterityucyate, tatrApi svAtantryeNa vedasyeva vyAkaraNasya zAstratvAnupapatteraGgasiddhezca vaidikavidhyapekSitArthasamparkitvaM nUtanamasyeSitavyam / sAdhubhirbhASitavyamasAdhubhirnetyanayoreva vidhiniSedhayoriti cet / nanvetAveva vidhiniSedhau tAvadvicArayAmaH, kiM prakaraNe paThitau kimanArabhyAdhItau klRptAdhikArau kalpyAdhikArau veti / [ SaSTham tatraiva sAdhvasAdhuzabdavibhAge zaGkA AstAM cedam / vitatA khalviyaM cintA / sAdhvasAdhuzabdasyAprasiddhatvAt kiMviSayAvimau vidhiniSedhau syAtAmitIdameva cintyatAm / ' vrIhibhiryajeta' 'na kalaJjaM bhakSayet' iti vrIhikalaJjayoH svarUpasya lokato'vagatau tadviSayavidhiniSedhabodho na durghaTaH / iha tu vrIhaya iva kalaJjamiva na sAdhvasAdhuzabdaH pravivekena lokato'vagamyate / kRtazramazravaNayugalakaraNikAsu pramitiSu zabdasvarUpameva kevalaM viSayatAmupayAti, na jAtu tadgataM sAdhutvamasAdhutvaM vA / na hi zabdatvAdijAtivadudAttAdidharmavacca sAdhvasAdhutAyAM kasyacidapi zrautraH pratyayaH prasarati / pratyakSapratiSedhe ca sati tatpUrvakasambandhagrahaNasambhavAdanumAnamapi niravakAzameva / zabdastu dvividhaH puruSapraNIto vaidiko vA / tatra puruSapraNItaH pratyakSAnumAnaviSayIkRtArthapratipAdanapravaNa eva bhavatIti tadapAkaraNAdeva parAkRtaH / kva prakaraNe paThitAviti / prayAjAdivat / atha na prakaraNaparipaThitau tatkimanArabhyAdhItau 'yasya parNamayI juhUH' ityAdivat / klRptAdhikArau 'citrayA yajeta' itivat / kalpyAdhikArau vA vizvajidvat /

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Alikam ] pramANaprakaraNam 165 vaidikastu samprati cintyo vartate / sa hi siddhe sAdhutve tadvidhau, siddhe cAsAdhutve tanniSedhe vyApriyate, na punastata eva tatsiddheryujyate / tathAbhyupagame vA duruttaramitaretarAzrayamavatarati, vidhiniSedhasiddhau sAdhvasAdhuzabdasiddhiH, sAdhvasAdhuzabdasiddhau ca vidhiniSedhasiddhiriti / kiJcedaM sAdhutvaM nAma ? yadi vAcakatvam, gAvyAdayo'pi sutarAM vAcakA 5 iti te'pi kathaM na sAdhavaH ? arthAvagatisAdhanAddhi sAdhutvam / tacca yathA gAvyAdiSu jhaTityeva bhavati, na tathA gavAdiSviti prathamaM ta evAsAdhavaH / evaJca yadAhuH, 'asAdhuranumAnena vAcakaH kaizcidiSyate' iti / tadatyantamasAmpratam / sopAnAntarapratItiprasaktaviparyayasya ca loke prasiddhatvAt / yastAvadanadhigatavyAkaraNasaraNiH pAmarAdiH sa gAvyAdizabdazravaNe 10 sati tAvatyeva jAtasantoSastata evArthamavagacchan gavAdizabdAnumAmanadhiruyaiva vyavaharati / hemagirimuttareNa yAdaMzi mAdRzairanubhUtAni tarukusumaphalAni tathAvidhAstasya sAdhuzabdA iti, sarvAtmanA anavadhAritasambandhaH sa kathamanumAtuM prabhavet ? ye'pi vyAkaraNArNavakarNadhArAzvirAbhyastasUktayaH sUrayaste'pi gAvyA- 15 dibhirvyavaharanto'numAnakramamanuharanta eva tebhyo'rthaM pratipadyanta iti pratyAtmavedanIyametat / tasmAd vAcakatvameva sAdhutvam / tacca gavAdiSviva gAvyAdiSu dRzyata iti te'pi sAdhavaH syuH / asAdhutvamapyavAcakatvamucyate tacca, vAyasavAzitAdiSu vyavasthitam, na varNAtmakeSu vyaktavAguccAryamANeSu zabdeSviti na te'sAdhavaH / 20 ___atha brUyAnnArthapratItisAdhanatvamAtraM sAdhutvaM dhUmAdibhirativyApterapi tu viziSTakriyAkAraNatvaM vAcakatvam, tacca gavAdiSvevAsti, na gAvyAdiSviti na asAdhuranumAnenetyasya pakSAntarapratipAdakamuttaramardham - "vAcakatvAvizeSe'pi niyamaH puNyapApayoH" iti / anumAnenAsAdhvanumitAt sAdhorarthapratyaya iti / viziSTakriyAkaraNatvamiti / abhidhAnalakSaNAM viziSTAM kriyAM janayan 25 zabdo vAcakaH, na pratItimAtrajanakatvena / tAM ca tAdRzI kriyAM sAdhureva janayati, nAsAdhuriti /

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nyAyamaJjar2yAM [ SaSTham te sAdhava iti / etadapyasamIkSitAbhidhAnam / abhidhAnakriyAkAraNatvaM hi vAcakatvamiti pUrvameva sunipuNamupapAditam / etacca gavAdiSu gAvyAdiSu samAnamiti sarva eva sAdhavaH / / atha lakSaNAnugatatvaM tadbAhyatvaJca sAdhutvamasAdhutvaJca varNyate / 5 tadayuktam, pAribhASikatvaprasaGgAt / na cAnyat kimapi sAdhvasAdhulakSaNa matisUkSmayApi dRSTayA zakyamutprekSitum, ato vAcakAvAcakAveva sAdhvasAdhU iti sthitam / tena tayoH pravartamAnau vidhiniSedhAvimau vyarthau bhavetAm / katham ? sAdhubhirbhASaNaM tAvat prAptatvAnna vidhIyate / avAcakaniSedhazcAprAptereva na kalpate // na hi salilaM pibedanalaM na pibediti vidhiniSedhau sambhavataH, salilapAnasya svataH prAptatvAt, aprApte ca zAstrasyArthavattvAt / jvalanapAnasya ca kasyAJcidavasthAyAmaprApteH pratiSedhAnarthakyAt / prAptipUrvikA hi pratiSedhA bhavanti / na hi grISme jvAlAyogopanItatRDvikAraH karabho'pi yateta iti / tatraitat syAt, 15 gavAdergAvyAdezca vAcakatvAvizeSa sAdhvasAdhuzabdoccAraNakaraNakapuNyapAtaka prAptiparihAraprayojananiyamavidhAnAya zAstrasAphalyaM bhaviSyati / taduktam, 'vAcakatvAvizeSe'pi niyamaH puNyapApayoH' iti / etadapi durghaTam / pravidheyAMzca niSedhyAMzca zabdAnupadarya niyamo vidhAtavyaH, ebhirbhASitavyamebhirneti / tatra yadyubhaye, te zabdAH prativyakti 20 nAmagrahaNaparigaNanapuraHsaramupadaryeraMstadayamarthaH kalpazatajIvino bhagavataH parameSThino'pi na viSayaH / pravitatavadanasahasrasaGakulamUrteranantasyApi na gocaraH / vAcaspaterna bhUmiH / sarasvatyA atibhAraH, teSAmAnantyena darzayitumazakyatvAt / atha kiJcidupalakSaNamavalambya teSAM vargIkaraNamupeyate, hanta tarhi dRzyatAM na ca tat sambhavati / pAribhASikatvaprasaGgAditi / evaMvidhasya sAdhuzabdArthasya loke'prasiddhaH / lavaNopayogApanItatRDvikAro'potyanenAsmadvilakSaNasvabhAvatvaM tasya Aha; asmAkaM hi lavaNopayogAt tRD vardhata iti /

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itareSu Ahnikam ] pramANaprakaraNam 167 avibhaktA hi zabdatvajAtiH zabdApazabdayoH / na cAvAntarasAmAnye kecid vargadvaye sthite // na hi sAdhutvasAmAnyamekeSveva vyavasthitam / tvasAdhutvasAmAnyamupalabhyate // tadanupalambhAd asambhavati vargIkaraNakAraNe kathameSa niyamo vidhIyateti / nAvadhArayAmaH / kiJca niyamArthe'pi zAstre vaktavyaM kIdRzaH kiMniyamArthaH, sAdhubhireva bhASitavyamuta bhASitavyameva sAdhubhirityubhayathA ca pramAdaH / Aha hi, ___ yadi sAdhubhireveti nAsAdhoraprasaGgataH / niyataM bhASitavyaM cenmaune doSaH prasajyate // iti / 10 na vAcakatvAdanyat sAdhutvamityuktam, avAcakasya prayogaprasaGga eva nAstIti / atha pramAdAzaktikRtazabdaprayogapratiSedhAya niyama AzrIyate, tatrApi pramAdAzaktijAH zabdA yadi tAvadavAcakAH / teSu prasaGgo nAstIti tannivRttizrameNa kim / / atha vAcakatA teSAmapramAdotthazaktivat / na tarhi pratiSedhaH syAdapramAdotthazaktivat / / nanvasti tAvadapazabdAnAmazakyanihnavaH paridRzyamAno lokaprayoga iti tannivRttiphala eSa prayoganiyamaH kathaM na bhavet ? yadyevam, akSinikocahastasaMjJAderapi pracuraH prayogo dRzyata iti tadvyudAsaphalo'pyeSa niyamaH 20 syAt / nAsAdhoraprasaGga iti / anyanivRttiphalo hi niyamo bhavati / sAdhuH svavAcako bhaNyate, asAdhustvavAcakastatastasyAvAcakatvAdevAsAdhoraprasaGgAt kiM niyamena ityrthH| ___ atha pramAdAzaktikRteti / pramAdakRtaH 'asmakebhyaH AgacchAmi' iti vaktavye 25 'asmakaiH AgacchAmi' ityAha, azaktikRtaH 'kumArI RtakaH' iti vaktavye 'kumArI lataka' ityaah|

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168 nyAyamaJja [ SaSTham ___api ca vidhiphalaH sarvatra vidhiniyamo bhavati, RtAvupeyAdityAdi / niSedhaphalA tu parisaGkhyA, paJca paJcanakhA bhakSyA iti / tadayamapazabda prayogapratiSedhaphalazca niyamazceti vyAhatamabhidhIyate / parisaGkhyA tahi bhaviSyatIti cenna, zabdApazabdayoryugapat prAptyabhAvAt / "tatra cAnyatra ca prAptau 5 parisaGkhyAbhidhIyate'' iti nyAyAt / yadapi puNyapApaphalatvaM zabdApazabdaprayogasyeti gIyate, tadapi na pezalam, paridRzyamAnamavivAdasiddhArthapratyayajananamapahAya parokSasyAdRSTasya puNyapApAtmanaH kalpanAnupapatteH / yazcAyam 'svarge loke kAmadhug bhavati' iti sAdhuzabdastutyarthavAdaH, yazca 'sa vAgvajro yajamAnaM hinasti' ityapazabde nindArthavAdaH, tatra parArthatvasya vispaSTadRSTatvAdarthavAdamAtraparyavasitau ca / "dravyasaMskArakarmasu padArthatvAt phalazrutirarthavAdaH syAt' iti nyAyAnna phalArthateti / tadevaM sAdhubhirbhASitavyamasAdhubhirneti vidhiniSedhayoranArabhyAdhItayoH zrUyamANayorapi dausthityAt tanmUlatayA labdhapramANabhAvA vyAkaraNasmRtiraGgatAmeSyati vedasyeti durAzaiva / prakaraNavizeSapAThe tu tayostadupayogAdeva na sArvatrikI 15 niyamArthateti sarvathA na vyAkaraNe tanmUlatvam / 10 RtAvupeyAditi / asya hi RtAvupagamo'vazyakartavya ityarthaH, na tu anRtugamanapratiSedhaH, 'parvavajaM vrajeccainAm' ityAdinA virodhAt / tatra cAnyatra ca prApteH ityasya pUrvamardham - "vidhiratyantamaprApte niyamaH pAkSike sati" iti / yazcAyaM svarge loke iti| "eka zabdaH samyak prayuktaH svarge loke kAmadhug bhvti"| mantro hInaH svarato varNato vA mithyAprayukto na tamarthamAha / sa vAgvajro yajamAnaM hinasti yathendrazatruH svarato'parAdhAt // iti stutinindAvAkye / parArthatvasya arthapratyAyanArthatvasya /

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Ahnikam ] pramANaprakaraNam 169 vyAkaraNasya na vedAGgatvamitipakSapradarzanam Ahatarhi niSkAraNaH SaDaGgo vedo'dhyeyo jJeyazceti vidheH zikSAkalpasUtraniruktacchandojyotiHzAstravad vyAkaraNamapi vedAGgatvAdadhyetavyamityavagamyate / naitadapyasti / zikSAdInAmanitaretarasAdhyAsaGkIrNavividhavidhyapekSitavedopakAranirvartakatvena tadaGgatA susaGgatA, vyAkaraNasya tu 5 sudUramapi dhAvanaplavane vidadhataH sAdhuzabdaprayoganiyamadvArakameva tadaGgatvaM sambhAvyate na mArgAntareNa, sa ca niyamo durupapAda iti darzitam / ato nAGgAntarANi spadhitumarhati vyAkaraNam / niSkAraNaSaDaGgavedAdhyayanavidhau ca niSkAraNagrahaNaM yathA prayojanazaithilyaM sUcayati na tathA prayojanavattAm / zrutiliGgAdyaGgatvapramANApekSayA SaDaGgatA varNayiSyate / etena "tasmAd 10 niSkAraNaH SaDaGgo vedaH iti / niSkAraNo dRSTapazuputrAdikAraNamanapekSyAvazyantayA ityrthH| anitaretareti anitaretarasAdhyopakAranivartakatvaM zikSAdInAM prathamata eva darzitam / sarvathA nAsti vyAkaraNaprayojanam , tathA ca niSkAraNazabdena tadeva prayojanarahitatvamuktamiti / pUrvapakSavAdI kuzakAzAvalambanenApi svArthasiddhimAha; tadeva niSkAraNaSaDaGgavedAdhyayanavidhau cetyAdinA pradarzitam / zrutiliGgAdI........sa babhUveti / 15 yo janaH kAM dizaM prapadye iti buddhi saMzritaH kAndizIka ucyate, na cAsya zabdasya vyutpAdakaM kiJcillakSaNamasti / bhrAjezca tacchIlAdiSu 'iSNu' pratyayo munitrayeNApi na dRSTa iti tadapekSayA bhrAjiSNurityasAdhuH / gaNanIyo gaNya iti ca gaNayateH "aco yat" iti yati, "NeraniTi" iti Nilope sati bhavati, tatra prAptasya NilopasyAkaraNAd gaNeya ityasAdhuH / vareNyazabdazca sa varaNIyo vareNya iti kRtyapratyayasamAnArthatayA 20 'puNyo mahAbrahmasamUhajuSTasantarpaNo nAkasadAM vareNyaH' ityAdau yaugikatvena prayujyate, na ca tathA vyutpAdakamasya samasti / etacca uNAdipratyAkhyAnapakSAzrayeNoktam / apratyAkhyAne'pi vA "avadyapaNyavaryA' iti sUtrasyAnarthatA dRSTA / atha cauNAdikAnAM rUDhizabdatvAd vyutpattinimittatayaiva tatra kriyAkArakasambandha Azroyate, na pravRttinimittatayA api, mA bhUd gamanakriyAyogAt puruSAdAvapi gozabdapravRttiprasaGga iti, tadayaM yadyapi 25 vareNyazabda uNAdau siddhayati tathApi yastatra siddhayati sa kvacideva ya....... kRtirna zabdasya / nyA0 ma0 22

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170 nyAyamaJjarsA [ SaSTham brAhmaNena na mlecchitavai / mleccho ha vA eSa yadapazabdaH' iti, "ekaH zabdaH samyak prayuktaH svarge loke kAmadhug bhavati'' iti, "AhitAgnirapazabdaM prayujya prAyazcittIyAM sArasvatImiSTiM nirvapet' iti, "tasmAdazeSA vyAkRtA vAgucyate'' ityAdivacanAntaramUlatApi vyAkaraNasmRteH pratyuktA / ziSTaprayogamUlA tarhi vyAkaraNasmRtirastu vaidyakasmRtirivAnvayavyatirekamaleti cet, ke ziSTA iti pRSTo vaktumarhasi ? kimabhimatagavAdisAdhuzabdavyavahAriNo gAvyAdyapazabdavAdino dvayaM vA ? Aye pakSe duruttaramitaretarAzrayatvam, ziSTaprayogamUlaM vyAkaraNaM vyAkaraNavidazca ziSTA iti / na hyazikSitavyAkaraNAstatsaMskRtagavAdizabdaprayogakuzalA bhavanti / madhyamapakSe 10 gAvyAdivyavahAriNaH zakATikAH ziSTAH, tatprayogamUlaM gavAdizabdasaMskAra kAri vyAkaraNamiti vyAhatamiva lakSyate / tRtIye tu pakSe gogAvyAdizabdaprayogasAGkaryAt kiMphalaM vyAkaraNaM bhavet ? vaidyakasmRtestu yuktamanvayavyatirekamUlatvaM tathA darzanAditi / tadanayApi dizA na prayojanavattAmupayAti vyAkaraNam / atazca niSprayojanaM vyAkaraNam, tatsUtrakRtA svayaM prayojanasyAnuktatvAt / na hyathAto dharmajijJAsA, pramANAdijJAnAt sAdhAdijJAnAd vA niHzreyasAdhigama itivat tatra sUtrakAraH prayojanaM pratyapIpadat / sujJAnatvAnna pratyapAdayaditi cet, kimucyate sujJAnatvam yadadyApi nipuNamanveSamANA api na vidmaH, yatra cAdyApi sarve vivdnte| kiJca dharmArthakAmamokSAzcatvAraH puruSArthAsteSAmanyatamaH kila 20 vyAkaraNasya prayojanamAzaGkayata / tatra na tAvaddharmastasya prayojanam / sa hi yAgadAnahomAdisvabhAvastajjanitasaMskArApUrvarUpo vA vedAdevAvagamyate / codanaiva dharmepramANamiti tdvidH| codanAmUlamanvAdismRtisadAcaraNetihAsagamyo vA kAmaM bhavatu, vyAkaraNasya tu svatastadupadezasAmarthyAsambhavAdaGgasvabhAvA khyAtatvAcca na tatprayojanatA yuktA / prayoganiyamadvArakastu dharmastasya 25 prayojanatayA nirasta eva / arthaprayojanatA vArtAdaNDanItyoH prasiddhA, na vyAkaraNasya / adhItavyAkaraNA api daridrAH prAyazo dRzyante / na tasyArtha: prayojanam / kAmastu vAtsyAyanapraNItakAmazAstraprayojanatAmupagato na 15

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Ahnikam ] pramANa prakaraNam 171 vyAkaraNasAdhyatAM spRzati / mokSe tu dvAramAtmAdiparijJAnamAcakSate klezaprahANaJca adhyAtmavidaH, SatvaNatvaparijJAnaM punarapavargaMsAdhanamiti na sAdhIyAn vAdaH / tadevaM dharmAdicaturvargAdeko'pi na vyAkaraNasAdhya iti sthitam / athocyate, sakalapuruSArthasArthasAdhanopadezavidhervedasya vyAkaraNamavalagnakamaGgam, atastatprayojanenaiva prayojanavaditi na pRthak prayojanAntaramAkAGkSatIti, tadapi parihRtam / yA hi sAdhuzabdopadezadizA tasya tadaGgatA, sA vyudastaiva / na cAGgasyApi satastattatsevAdvAramaparamastIti niSprayojanameva cedRzam / na cAnupakArakamaGgamapi bhavitumarhati na hi tat pradhAnenAGgIkriyate / niyogagarbho hi viniyoga iti nyAyavidaH / 15 yAnyapi rakSAdIni prayojanAni vyAkaraNasya vyAkhyAtRbhirabhihitAni teSAmanyato'pi siddherna vyAkaraNazaraNatA yuktA / rakSA tAvadadhyetRparamparAta eva siddhA / manAgapi svarato varNato vA pramAdyantaM kiJcidadhIyAna manye adhyetAro mA vinInazan / zrutimitthamuccArayedityAcakSANAH zikSayantIti rakSito bhavati vedaH / Uhastu trividho mantrasAmasaMskAraviSayastatra sAmaviSayo yauktikazAstrAdavagamyate yAjJikaprayogavAdAd vA / mantraviSayo'pyevam / prokSaNAdisaMskAraviSaye tu tasmin vyAkaraNamapi kiM kuryAt ? Agamastvanantarameva parIkSitaH / AgamagamyaJca prayojanaM bhavati, na cAgamaH prayojanam / lAghavantu kimucyate ? bAlyAt prabhRti bahuSu vahatsvapi vatsareSu yannAdhigantuM zakyate vyAkaraNaM sa cet laghurupAyaH ko'nyastato gururbhaviSyati ? sandeho'pi na kazcid vedArthe vyAkaraNena parANudyate / prativAkyamupaplavamAnanAnAvidhasandehasahasravisraMsanaphalA mImAMsA dRzyate, na vyAkaraNam / tena rakSohAgamalaghvasandehAH prayojanamiti yaducyate tanna suvyAhRtam / yAnyapi prayojanAntarANi bhUyAMsi 'te'surA helayo helayaH' ityudAharaNadarzitAni tAnyapi tucchatvAdAnuSaGgikatvAccopekSaNIyAni / dizA taduktam, 5 arthavattvaM na cejjAtaM mukhyairapi prayojanaiH / tasyAnuSaGgikeSvAzA kuzakAzAvalambinI // iti / 10 20 25

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172 nyAyamaJjar2yAM [SaSTham na vA vyAkaraNasya zabdAdisaMskArakatvam atha kathyate, kiM prayojanAntaraparyeSaNayA, zabdasaMskAra eva vyAkaraNasya prayojanamiti; tadapi vyAkhyeyam / kaH zabdasya saMskAraH ? tena vA ko'rtha iti / na hi vrIhINAmiva prokSaNam, AjyasyevAvekSaNam, agnInAmivAdhAnaM zabdasya 5 kazcana vyAkaraNakAritaH saMskAraH sambhavati / naiyAyikAdipakSe ca kSaNikA varNAsteSAmuccAritanaSTAnAM kaH saMskAraH ? zarAderiva na vegaH, nAtmana iva bhAvanA, na zAkhAderiva sthitisthApaka iti / varNAnAM nityatvapakSe'pi kSaNikAbhivyaktitvamaparihAryam / atasteSvapi kaH saMskAraH ? saMskArazca varNasya vA padasya vAkyasya veti vikalpyamAno na kasyacid vyavasthApayituM 10 zakyaH / vaiyAkaraNAnAntu niravayavavAkyavidAM padavarNayoH saMskAraH sutarAmanAlambanaH / 'apoddhRtyaiva vAkyebhyaH prakRtipratyayAdivat' / anyAnyeva padAni saMskariSyanta iti cet, na, asatAM saMskArasyAnupapatteH / Aha ca, vAkyebhya eva parikalpanayA vibhajya saMskartumicchati padAni mahAmatiyaH / uccitya saurabhavibhUSitadikSu kasmA dAkAzarUDhakusumAni na saMskaroti // iti / na ca zabdasaMskArakartavyatopadeze kazcidanArabhyAdhIto vA prakaraNapaThito vA vidhirupalabhyate, yamanurudhyamAnAH zabdasyopayuktasya 'cAtvAle kRSNaviSANAM prAsyati' itivadupayokSyamANasya vA 'vrIhIn prokSati' itivat kaJcana saMskAramanutiSThema / 'svAdhyAyo'dhyetavyaH' iti vidhirAmukhIkaraNena mANavakasya vA granthasya vA vidhiH saMskAramupadizatIti mahatI carceSA tiSThatu / sarvathA nAyaM vyAkaraNanirvartyaH / pratyayAgamavarNalopAdezAdidvArakazabdasaMskAropadezazaGkAmapi ca nayatItyAstAmetat / na ca zabdaprayogopAyasthAnakaraNAde koSThyasya mAtarizvano vA zrotrendriyasya vA tadupalabdhikaraNasya prayoktu25 rAtmano vA manaso vA buddhervA kazcid vyAkaraNena saMskAraklezaH zakyakriya iti.tatkArake'pi saMskAre'nupAya eva vyAkaraNam / na ca sthUlapRSatItyAdikatipayazabdavyutpAdanameva vyAkaraNaprayojanatayA vaktavyam, tasyApi kalpasUtrAdhupAyAntaralabhyatvAt /

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Ahnikam ] pramANIkaraNam 173 yazcAha "tattvAvabodhaH zabdAnAM nAsti vyAkaraNAdRte", tasya sopahAsa - muttaraM vArtikakAra eva darzitavAn " tattvAvabodhaH zabdAnAM nAsti zrotrendriyAdRte" iti / 1 , tataH api ca vyAkaraNena kRte'pi zabdasaMskAre tadupadiSTasaMskArabahiSkRtazabdaprayogAn vidadhatastatra tatra ziSTAH pUrve'pi dRzyante / sUtrakArastAvat 'janikartuH 5 prakRtiH, tatprayojako hetuzca, tRjakAbhyAM kartari' iti pratiSiddhaM SaSThIsamAsaM janikarturiti dhAtunirdezaikaviSayaM janizabdamarthanirdeze'pi prayuktavAn / vArttikakAro'pi 'dambherhalgrahaNasya jAtivAcakatvAt siddham' iti tathaiva prayuktavAn, AnyabhAvyantu kAlazabdavyavAyAditi, klezena samAse ca tena samAsasaMjJayA dambherhalgrahaNasyeti / "halantAcca" ityatra sUtre halanto halavayavo ya ik, parasya sanaH kittvaM bhavatItyamuM pakSaM "kathaM hi iko nAma halantaH syAdanyasyAnyaH" iti nirAkRtya samopavacanamantazabdamAzritya iko yo hal antaH samIpastataH parasya sanaH kittvamiti sUtrArtho vyAkhyAtaH / evameva punarvIpsatItyetadudAharaNAbhiprAyeNa coditam / "evamapi dambherna siddhyati / yo hyatra iksamIpo hal na tasmAduttaraH san, nAsI iksamIpe " iti / tata etaccodyaparihArAya vArttikaM paThitam " evaM tarhi 15 dambherhalgrahaNasya jAtivAcakatvAt siddham hal iti haljAtirnirdizyate ika uttarA yA haljAtiriti" / AnyabhAvyantu kAlazabdavyavAyAditi / tatrAnuvRttinirdeze "asya cau" ityAdI AkSarasamAmnAyikasyAkArasyAbhAvAt savarNagrahaNamApnoti aNtvAt tasyAkArasya tatazca mAlIbhavati ityAdau IttvaM na prApnoti aNi savarNAn gRhNAti / AkArasamAmnAyikazca aN itarastaduktam "anuvRttinirdeze savarNAgrahaNam 20 anatvAt" iti / evaM codayitvA " ekatvAdakArasya siddham" ityAdinA sarvAkArANAmekatAM pratipAdya punarabhihitam " AnyabhAvyaM tu" iti / sarvAkArANAmAnyabhAvyaM bhinnatvam / kutaH ? kAlavyavAyAcchabdavyavAyAcca / daNDa agram ityatra ekamakAramuccArya kAlavyavAyena dvitIyo'kAraH / tathA daNDa ityatra NakAraDakAravyavadhAnenoccAraNamakArasya dakAraparoccAritasya / bhinnAnAJca kAlazabdavyavadhAnaM dRSTaM nAbhinnAnAmiti / yathA asaMhitAyAm ' a -i- u' ityAdInAM bhinnAnAM kAlavyavAyaH / dRtirityatra ca bhinnayoH RkArekArayostakAreNa zabdena vyavAyo dRSTa iti / klezena samAsa iti / durupapAdaH samAsa eva tAvadatra klezena kalpyaH, tasmizca kalpite samAsa 10 25

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174 nyAyamaJjaryAM [ SaSTham guNavacanasaMjJAbAdhitatvAdaguNavacanatvAd brAhmaNAdigaNApaThitatvAt 'guNavacanabrAhmaNAdibhyaH' ityaprAptameva SyajaM kRtavAn / bhASyakAro'pi na 'aviravikanyAyena' iti dvandvagarbhe tatpuruSe prayuyukSite 'supo dhAtuprAtipadikayoH' iti prAptamapi lopaM na kRtavAn, anyathA kRtvA coditamanyathA kRtvA parihAra iti / atra 5 ca "anyathaivaMkathamitthaMsu siddhAprayogazcet' iti prAptamapi NamulamupekSya ktapratyayaM praayukt| tadidaM trimunivyAkaraNasya trayo'pi ca munayaH skhalantIti kamupAlabhemahi / manvAdigrantheSvapi kiyanto'pazabdAH gaNyante, jJAtAraH santi me ityuktvA iti manunA, akSiNI ajyetyAzvalAyanena, mUrdhanyAbhijighrANamiti gRhykaarenn| tadanantaraM 'tubhyaJca rAghavasya' iti vAlmIkinA, janme janme yadabhyastamiti dvaipAyanena prayuktam / Aha ca "anto nAstyapazabdAnAmitihAsapurANayoH' iti / vyAkaraNazAstreNa zabdavyAkRtau doSapradarzanam athavA kimanena purANapuruSaparivAdena ? sarvathAyaM vastusaMkSepaH / kSAmo'pi saMjJayA guNavacanasaMjJAbAdho balAdAyAtIti / tathAhi yadyanyabhAvo bhavatIti / bhAvazca 15 anyabhAva iti / evaM samAsaH kriyate tadvAstavaguNavacanatvAbhAvAd brAhmaNAdigaNApAThAccAsya Syatro'nutpattiH, bhavanaM bhAvenetyuktam, avizva avikazceti dvandva samAse supo luka prAptaH / anyathA kRtvA coditamiti / tatra tatra pradeze codyAnuguNaM parihAramapazyan bhASyakAro anyathAkAraM coditamanyathAkAraM parihAraH' iti vaktavye "anyathA kRtvA coditamanyathA kRtvA parihAraH" iti bravIti / "anyathaivaMkathamitthaMsu siddhAprayogazcet" ityanena hi 20 sUtreNAtra Namula prApnoti / gatArthatvAt prayogAna)'pi yaH prayujyate sa siddhAprayoga stAdRzazcAtra karotiryAvadevoktaM bhavati, anyathA codyamanyathA parihAra iti / tAvadevoktaM bhavati, anyathA kRtvA coditamanyathA kRtvA parihAra iti / jJAtAraH iti 'jJAtAraH santi mama' iti vAcye 'jJAtAraH santi me' ityuktam / 'akSiNI aktvA' iti ca vAcye 'ajya' ityuktam / 'abhighrANam' iti vaktavye 'abhijighrANam' ityAha / 25_ 'yadantaraM siMhazRgAlayorvane tadantaraM tava ca rAghavasya ca' iti vAcye chandovazAt 'tubhyarAghavasya ca' ityabhyadhAt / 'janmani' iti prayoktavye 'janme' ityuktam / "anto nAstyapazabdAnAm" ityasyottaramardham-"tathobhAbhyAdirUpANAM hastizikSAdi

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pramANaprakaraNam Ahnikam ] 175 kazcidupayogo na loke vede vA vyAkaraNasya vidyata iti / kiJcAnyad 'atha zabdAnuzAsanam' ityupakramya keSAM zabdAnAmiti pRSTvA laukikAnAM vaidikAnAJceti pratijJAya na laukikAH sarve vyAka pAritAH zabdAH, nApi vaidikAH / tathA hi teSAM vyAkriyA pratipadaM vA vidhIyate lakSaNato vA / pratipadaM tAvadanuzAsanamaghaTamAnaM syAcchabdAnAm / tathA cAhuH 'bRhaspatirindrAya divyavarSasahasraM 5 pratipadoktAnAM zabdAnAM zabdapArAyaNaM provAca na cAntaM jagAma' iti / nApi lakSaNatastatsambhavaH, na hi sakalasAdhuzabdavargAnugatamapazabdebhyazca vyovRttaM gotvAdivadiha kiJcillakSaNamastItyuktam, tatraitat syAt / jAtirUpamiha lakSaNamabhidhitsitamapi tu kathamanuzAsanamiti praznapUrvakamuktaM prakRtyAdivibhAgakalpanayA sAmAnyavizeSavatA lakSaNeneti ca / tathA hi "karmaNyaNa'' iti 10 sAmAnyalakSaNam, karmaNyupapade dhAtumAtrAdaNpratyayo bhavatIti / tenAnena sAmAnyavizeSavatA lakSaNena kumbhakAro nagarakAra ityAdayo godaH kambalada ityAdayazca bhUyAMsaH zabdA aklezenaiva vyAkariSyanta ityucyate / prakRtyAdivibhAgakalpanayetyatra yad vaktavyaM tat prAgeva savistaramabhihitam / sAmAnyavizeSavatA lakSaNeneti tu samprati nirUpyate, tadapi vyavasthitaM lakSaNaM na 15 dRzyate / tathA hi dhAtoH puraH pratyayA bhavantIti lakSaNaM kurvatA vaktavyaM kaH punarayaM dhAturnAmeti / nanu bhUvAdayo dhAtava ityuktameva tatsvarUpam / kecana zabdAH kayAcit paripATayA paThitAste dhAtusaMjJayA lakSyante, tebhyaH pare tiGaH kRtazca pratyayA bhavantIti / satyamuktametat, kintvevaM pAThe kRte'pi na dhAtusvarUpanirNaya 20 kAriNAm" iti / hastizikSAkAriNo hi pAlakApyAdaya ubhAbhyAM dantAbhyAM yaH prahArastamubhAbhyazabdena vyavaharanti, na ca tasya lakSaNena siddhirasti / sAmAnyavizeSavatA lakSaNena utsargApavAdarUpeNa lakSaNena zAstreNa / katham ? prakRtyAdivibhAgakalpanayeti / asatAmapi prakRtipratyayAdInAM yA vibhAgakalpanA 'ayaM prakRtivibhAgaH ayaM pratyayaH' iti buddhayA smullekhntyaa| prakRtyAdivibhAgakalpanayA' ityatra yad vaktavyamiti / 25 prakRtyAdInAM pAramArthikatvAt kAlpanikatvAbhAvAt /

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nyAyamaJja [ SaSTham upavaNito bhavati / tathA ca gaNDatItyapi prApnoti dhAtostipratyayavidhAnAt / ghaTa ceSTAyAmiti dhAtuH, asti ca ghaTa iti prAtipadikam / ama roga iti dhAturanubandhatyAgAdamiti bhavati, asti ca dvitIyAyA vibhaktarekavacanamiti / bhUzabdo dhAtuH, asti bhU prAtipadikam / yatI prayatna iti luptAnubandho yaditi dhAtuH, asti ca yaditi sarvanAmapAThaprasiddharUpam / atrAvizeSAdadhAtorapi ghaTabhU-yacchabdarUpAt pare tipratyayA bhveyuH| kriyAvacano dhAturiti cet, bhavatitiSThatItyAdInAmasAdhutvaM prApnoti, gamezcAnarthakaH pAThaH / ubhayaM tarhi dhAtulakSaNaM pAThaH kriyAvacanatA ceti bhavitumarhati, tadapi hi vyastaM vA lakSaNaM samastaM vA ? vyastapakSe bhavatyAdau kriyAvacanatvasya dvitIyasya lakSaNasya cAbhAvAdadhAtutvameva syAditi / evaM dhAtoH prakRteranirNItatvAt kutaH pare tiGazca kRtazca pratyayA utpadyeran ? samastapakSe' / kiJca kecana tipratyayAH kAlAdhupAdhayo na tadvacanAH / anukteSu ca kAlAdiSu tatpUrvakaM vartamAne laD bhaviSyati liDbhUte laGiti niyamarUpamazakyam / ucyatAM tahi tibhiH kAlAdaya iti ceta, na, bhASyavirodhAt / uktaM hi bhagavatA bhASyakAreNa bhUte dhAtvartha iti / tathA ca gaNDatItyapi prApnoti / gaNDazabdasiddhayaryaM tasya prAGanItyA 'gaNDati' iti svamatikalpitaM rUpaM sAdhu prasajyeteti gaNDatItyevamAdInAmapi sAdhutvaM prApnoti / 'ghaTaM bhUyata iti ca' iti prAbhAkarI TIkA sAdhuzabdAdhikaraNe tatra ghaTaMbhUyat iti phakkikAM vyAkhyAtumAha "ghaTa ceSTAyAm" ityaadinaa| ghaTazca am ca bhUzca yazca tazca ghaTaMbhUyat / tasmAd ghaTabhUyato'pi prApnoti prAtipadikebhyo'pi ghaTAdibhyaH pratyayAstiGAdayaH prApnuvantItyarthaH / atra ca 'ghaTam' iti 'amaH' dvitIyaikavacanAnukaraNatvAt prkRtiprtyyaaH| kAlAdhupAdhayaH iti| liGa loDvarjitAH kAlopAdhayaH / yadA dhAtvarthaH kAlaviziSTo bhavati, tadA tathAvidhe dhAtvarthe vartamAnAd dhAtoste vidhIyante, na punastairasau kAla: pratipAdyata ityrthH| anukteSu kAlAdiSviti / ayamarthaH, pratyayastAvat kAlavacano nAGgIkRtaH, dhAtozca kriyAmAtrAvagatiH, tadbhutAdeH kAlasyAnavagamAdayaM niyamaH "vartamAna eva laT" ityAdiko nirUpayituM vyavasthApayituM na zakyate / tadarthAvagatipUrvakatvAdasyetyarthaH / ucyatAM tahi kAlAdaya iti / vRttikRnmatamAzaGa kyAha, na bhaassyvirodhaaditi| athAstu kriyAvad dhAtuvAcyatvameva 1. atra granthastruTita iti jJeyam / 15 20 25

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Ahnikam ] pramANa prakaraNam na ca dhAtvarthenaiva dhAtvartho vyavasthApayituM zakyate / liGAdayazca sutarAmanadhigamyamAnaviSayAH / te hi vidhyAdAvarthe vidhIyante / sa ca vidhirUpo'rthaH svarUpatazcopAdhitazca na zakyo nirNetumiti / 177 tathA kArakAnuzAsanamapi duHstham / " dhruvamapAye'pAdAnam" ityucyate / tatra dhruvasya vRkSAdervRkSAt patito devadatta iti patanakriyAyAmavalagnaM kRzamapi na kArakatvamutpazyAmaH / kriyAyogo hi kArakam / sa ca vRkSe nopalabhyata iti / sArthAddhIno rathAt patita iti sArthaM rathayoH kriyopalabhyate / na vRkSavannizcalatvamiti cet, stym| svarasapravRttA tayorasti kriyA hAne yAne ca / pAdapanirvizeSAveva sArtharathau / na ca yadekasyAM kArakaM tat sarvAsu kArakaM bhavatyatiprasaGgAt / nyA0 ma0 23 5 10 bhASyavirodhAd bhUtAdInAm / tadapi ca kuta: ? bhASyavirodhAdeva / tadA bhayordhAtvarthatvam, na caikasyaiva vizeSaNavizeSyabhAva upapadyate / tadAha na ca dhAtvarthenaiva dhAtvartha iti / yadi hi pratyayena bhUtAdinaM pratipAdyate, api tu dhAtunaiveti mataM tadAnIM kriyAvat kAlo'pi dhAtvarthaH prApnoti / na ca sa eva dhAtuvAcyaH kazcit kriyArUpo vyavasthApyo vizeSyaH kazcicca vyavasthApako vizeSaNakAlaH; ekazabdavAcyasya dvairUpyAdarzanAt / daNDyAdau hi daNDazabdena vizeSaNaM daNDaH pratipAditaH, inA tu vizeSyaH puruSo na tUbhau daNDazabdenaiveti / sa ca vidhirUpo'rthaH svarUpata iti / vidhizabdena taiH preSaH pratipAditaH, tatra vidhinimantraNAmantraNAdhISTeSvapi caturSvapi preraNArUpasyAnugamAt kathaM nizcIyeta ayaM praiSaH, idaM nimantraNam ityAdi / athopAdhibhedAt teSAM bhedo vyavasthApyate / te ca samahInajyAyomanuSyapratipAdakapadavizeSA upAdhayaH, tadvazAdayaM preSe liGAdirvyavasthApyata iti / yadi caivaM teSAmartho vyavasthApyate tavaM vyavasthApyamAno yo'rthaH padAntarasannidhAnavazAt sa teSAmartho na bhavati / yathA 'azvamAnaya gamiSyAmastena' iti padAntarayogAd yo'zvArtho labdhaH, sa yathA azvazabdArtho na bhavati tadvaditi / yadekasyAM kriyAyAM kArakamiti / na hi gameH kartA pacatItyatra 25 pratIyate / 15 20

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178 nyAyamaJjar2yAM [ SaSTham ___ "karmaNA yamabhipreti tat sampradAnam' ityatra karmazabdaH kriyAvacano vA syAdIpsitatamakArakavAcI vA ? Aye pakSe kriyayA sarvakArakANyabhipreyanta iti sampradAnatAM pratipadyeran / na copAdhyAyasya kaJcidabhipreyamANasya vyApAramutpazyAma ityasAvakArakameva tatra syAt / pratigrahastu kriyAntarameva / tatra coktam, kriyayA cAbhipreyamANaM phalaM bhavati / na dvitIyaH, kArakasambandhitvena kArakasya kArakatvAnupapatteH / kriyAsambandhitayA hi kArakaM kAraka bhavati, na kArakasambandhitayA, karotIti kArakamiti vyutpatteH / . ___ "sAdhakatamaM karaNam' iti tamabarthAnavadhAraNAdanupapannam / anekakArakasandarbhasannidhAne kAryamAtmAnaM labhate, teSAmanyatamavyapagame'pi na labhata iti / tataH kimiva kArakamatizayazabalitavapuriti kaM tamabarthaM maGgalakalazenAbhiSiJcAmaH / prAcuryeNa pradhAna kArya prati vyApArayogitvamityAdi sarvasAdhAraNam / na kASThaikaniSThamiti kASThaiH pacatIti kathaM teSAmeva karaNatvam / ___ "AdhAro'dhikaraNam'' iti yaducyate tatra vaktavyaM kasyAdhAra iti, kriyAyAH kArakasya vA ? yadi kriyAdhAratvamadhikaraNalakSaNam, azeSakArakANAmadhikaraNa15 saMjJA prasajyeta kriyAyogAvizeSAt / atha yatra sthAlyAdau zritaM taNDulAdi karma tadadhikaraNam ? same deze pacatIti na syAt, apsu pacatIti syAt, kaTe sthito bhuGkta iti cApabhrazo bhavet / kartuhi tadadhikaraNaM na karmaNaH / kartRkarmaNoH kriyAzrayayordhAraNAdhikaraNatve adhikaraNamiti cet, ubhayAdhAratvaM na kaTasya na sthAlyA iti dvayorapyadhikaraNatA hIyate / ekaikakArakAdhAratve tu tallakSaNe 20 parasparApekSayA punastatsvarUpasAGkayaM bhavet / yadi tu sakalakArakAdhAratva kriyayA sarvakArakANyabhipreyante smbdhynte| na copAdhyAyeti / kriyayA yadabhiprAyeNa sambandha upAdhyAyasya tatrAsau na vyApriyate / athAsau pratigRhNAtyetadevAsya vyApRtatvam, netyAha prtigrhstviti| tatra coktam / nAnyatra kriyAyAM kArakamanyatra bhavati, atiprasaGgAditi / kriyayA caabhipreymaannmiti| sUtre hi karmaNA dadAti25 karmaNaH kriyAyAH karaNatvena nirdezAd 'yam' iti ca dvitIyayA Ipsitatamasya karmaNo nirdezAt phalaM karma bhavati kArakaM yajeriva svarga ityarthaH / parasparApekSayA punaH svruupsaangkrymiti| sthAlyAM pacatIti / atrAsatyapi

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10 Ahnikam ] pramANaprakaraNam 179 madhikaraNalakSaNam, sthAlyAmodanaMpacatIti na syAt, sakalakArakAnadhikaraNatvAt sthAlyAH / adhikaraNasya cAkArakatvaprasaktiH, na hyadhikaraNamadhikaraNAzritaM bhavati / madhyAhne snAti rAtrAvaznAti pUrvasyAM dizi viharatIti kAlAdInAmavyApAratvAdakArakatvameva bhavet / tathA ca satyete prayogA asAdhavaH syuH / ___"karturIpsitatamaM karma'' iti sAdhakatamavadihApi na vAcako'yamatizayAnaH, 5 sarvakArakANAM kriyArthitayA karturIpsitatamatvAdarthaM yadarthaM kriyA tadarthaM karturIpsitaM tadarthaM tvanyaditi tatra sampratyaya ityucyate, tarhi tasya kArakatvameva na yuktam / kriyAsampAdakaM hi kArakamucyate, kriyAsampAdyantu phalaM bhavati, na kArakam / kArakaJca kriyayA cAptumiSTatamamiti ca vipratiSiddham / _ athAbhidhIyate / kriyopayogayogyatAnibandhano'yaM kArakavyapadezaH, sa ca vicitrakriyopayogaH, anyathA karaNasyAnyathAdhikaraNasyAnyathA sampradAnAdeH / iha ca kriyAsAdhyatve'pyodanasya tatkriyayopayogitvamanivAryam, tamanuddizya kriyAyAH pravRttyabhAvAditi / itthamanena rUpeNa tasya kriyAsAdhanatvAt kArakatvamiti / naitdevm| sAdhyaikasvabhAvasya sukhAderapi kArakatvaprasaGgAt / kArakatva- 15 vyapadezo hi na pAribhASikaH, kintu kriyAsambandhanibandhanaH, kriyAsambandhazcedRzo yadupeyakriyAyA upAyAH kArakamiti, viparyaye tu kIdRzaH kArakabhAvaH / astu tarhi taNDulAn pacatIti mA ca bhUdodanaM pacatIti, odanasya phaladazAnupravezAditi / uktamatra taNDuleSvapi tamabartho na vAcakasteSAmapi kaLadhAratve'dhikaraNatvam, kaTe Asta ityatra cAsati karmAdhAratva iti / yadi karbadhi- 20 karaNatvaM lakSaNamAzroyate, tadA sthAlyAM pacatItyatrAsatyapi prAptaM karmAdhikaraNatvamapyAzrayaNIyam, karmAdhikaraNatve lakSaNe kaTa Asta ityatrAsaGgrahAt karbadhikaraNatvamapyapekSaNoyamiti sngkrH| kArakazca kriyyaaptumisstttmmiti| tathAbhUtasya sampradAnAvasare phalatvena pratipAdanAt / 25 nanu nimittaparyAyaH kArakazabdaH kArakasUtre vyAkhyAtaH, nimittatvaJca sAdhyatvasyApi kathaJcit sambhavatyeveti, na, ityAha kArakavyapadezo hoti /

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180 nyAyamaJjayAM [SaSTham phalasAdhanopayogAvizeSAditi / "svatantraH kartA'' iti kimidaM svAtantryam ? yadicchAtaH pravartanamiti cet, kulaM pacatIti caitanyazUnyatayA kulasyecchAnupalambhAdakartRtvaM bhavet / atha yadvyApArAdhInaH kArakAntaravyApAraH, sa kartetyucyate ? sarvakAraka5 nirvaya'tvAt kriyAyA na vidmaH kiMvyApArAdhInaH kasya vyApAra iti, samagrakArakagrAmasya parasparApekSatvAt / atha yaH kArakAntarANi prayuGkte taizca na prayujyate sa karteti / tarhi punaracetanAnAmakartRtvaprasaGgadoSastadavastha ev| atha dhAtunAbhidhIyamAnavyApAraH karteti ? tatrApi na vidmaH kasya dhAtunAbhihito vyApAraH, sakalakArakavAcitvAt paceH / anyathA hi sakalavyApArAnabhidhAyini dhAtau tadarthasAdhane sarveSAM saGgatireva na syAt / tathA ca sati sarvakArakANi kartRtvameva spRzeyuH / atha matam, aguNo dhAtunAbhidhIyamAnavyApAraH karteti ? tadapyasat / sakRduccarito dhAturanekasmin kArakacake kasyacid guNatvena kasyacit prAdhAnyena vyApAraH kathamiva kathayituM zakyata iti| "tatprayojako hetuzca''iti prayojyenaiva vyAkhyAtam / evaM kArake zAsanasyAvyavasthAnAt tadadhInaprasaktavibhakti kArakagrAmasya prspraapeksstvaaditi| yasya hi yena vinApi vyApAranirvRttirna tena tdpekssyte| tadarthasAdhane sarveSAM saGgatireva na syaaditi| yasmin yasmin vyApAre nirvatte ___ odanalakSaNaphalasiddhiH sa sarvaH pacatizabdavAcyaH, kASThajvalane'pi ca nirvRtte tatphalaM siddhayatIti tasyApi pacivAcyatvameva / tadarthasAdhane pctyrthsaadhne| kASThAnAmapi yadA pacinA vyApAra upAttastadA pacyarthasAdhane tAni pravartante; evaM sthAlyAdayo'pi / yadi hi nopAttastadvyApAraH pacinA syAt tadA 'sthAlI pacati' 'kASThAni pacanti' iti pacinA teSAM saGgatirna bhavediti / evaJca devadattavyApArasya tenopAdAnAd yathA devadattasya 25 kartRtvamevaM sarveSAM kASThAdInAmapi syAt / prayojyenaiva vyAkhyAtam / prayojyasya svatantrasya karturanavasthitatvAt tasyApyanavasthitatvamityarthaH /

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181 Ahnikam ] pramANa prakaraNam vidhAnamapi pratyuktam / apAdAne paJcamI, saptamyadhikaraNe ityAdiviSayanirUpaNapUrvakatvAt tadvidhAnasyeti / kiJca, yadyapi taddhitasamAsAnuzAsanaM tatsAmarthya niyamapUrvakaM samarthAnAM prathamAd vA "samarthaH padavidhi'' iti paribhASaNAt, tadatrApi vaktavyam / sAmarthya nAma kimucyata iti / ekArthAnvayitvamiti cet, kuto'vagamyate ? taddhita- 5 samAsaprayogapratipattibhyAmeveti cet tahi taddhitasamAsaprayogapratipattyoH sAmarthyAvagamaH, sAmarthya sati tayoH pravRttiritItaretarAzrayatvam / api ca sAmarthyamantareNApi kvacit prayuJjate samAsam, azrAddhabhojI dadhighaTo goratha iti / tathAsatyapi sAmarthya taddhitaprayogAH paridRzyante, aGagulyA khanati AGguliko vRkSAlAdAgato vArbhamalika iti na vaktAro 10 bhavantIti / etadapyasamaJjasamanuzAsanam / tathA "arthavadadhAturapratyayaH prAtipadikam' iti saMjJAlakSaNamativyApakam, vAkyasyApi prAtipadikasaMjJAprasaGgAt / atha "kRttaddhitasamAsAzca'' iti sUtrAntare samAsagrahaNaM vizeSavidhitvena varNyamAnaM taditaravAkyapratiSedhAya bhavatIti tato vAkyanivRttiH setsyati / 15 yadyevam, adhAturapratyaya iti na vaktavyaM dhAtupratyayayorapi tata eva pratiSedhasiddheH / . ekArthAnvayitvamiti / ekArthAvasthAyitvamekArthIbhAvaH, yatra padAnyupasarjanIbhUtasvArthAni nivRttasvArthAni vA pradhAnArthopAdAnAd dvayarthAni bhavanti, arthAntarAbhidhAyoni vA sa ekArthIbhAvaH / pryogprtipttibhyaamiti| tAdRze'rthe prayogAt tAdRzasya cArthasya 20 tataH pratIteriti / azrAddhabhojIti / atra natro bhujinA sambandho na zrAddhazabdena ityasAmarthyam ; 'dadhighaTaH' ityatra ca pUrNazabdaprayogaM vinA sAmarthyAbhAvaH / 'gorathaH' iti / atra ca yuktazabdaM vinaa| tayorapi tata eva pratiSedhasiddheriti / yathA arthapratipAdane parasparApekSasya 25 padasamudAyAtmano vAkyasya samAsapadAnnivRttiH, evaM dhAtorarthapratipAdane pratyayApekSasya, pratyayasya cArthapratipAdane prakRtyapekSasya tata eva nivRttiH setsyatIti /

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182 nyAyamaJja [ SaSTham ___athaikArthatayA samAnazIlasya vAkyasyaiva pratiSedhe prabhavati samAsagrahaNaM na dhAtupratyayayorapi, tadapi durAzAmAtram / vAkyasamAsayorapi 'vA' vacanAnarthakyakathanena sArthazaktyavyavasthApanAditi / tadevaM prAtipadikasaMjJAviSayasya nizcayAt tatprakRtikAnAM jhyApprAti5 padikAdityadhikRtya svAdipratyayAnAM vidhAnamanupapannamityalaM prasaGgena / sarvathA durvyavasthitaM zabdAnuzAsanam / yazca vyAkhyAtRRNAmuktAnuktaduruktanirIkSaNaprayatnaH, yazca vA-ca-ka-mAtrAvarNAdhikyamiSapuraHsaralakSaNaparicodanaprakAraH, yaccedaM vyAkhyAtRvacanamiha na bhavatyanabhidhAnAditi, yacca vyAptisiddhau saralamupAyamapazyatAmAkRtiguNavarNanam, yacca pade bahulavacanaM tat sutarAmaparizuddhimanuzAsanasya darzayatIti / anye tu zobheti cIrNamiti na yAti vAkyaM pratibhettumiti athaikArthatayA samAnazIlasyeti / ya eva rAjJaH puruSa ityasya vAkyasyArthaH sa eva rAjapuruSa iti samAsasyeti / 'vA' vacanAnarthakyamiti / vibhASeti samAsavidhau yo mahAvibhASAdhikAraH, sa vAttikakRtA pratyAkhyAtaH "vA'vacanAnarthakyaM svabhAvasiddhatvAt" 15 ityanena / kila tadetadarthaM kriyate pakSe vAkyamapi yathA syAditi / tacca na vaktavyam / yadi hi vAkyasya samAsasya caikArthyaM syAt tadAnIM sAdhutvenAnvAkhyAtuH samAso vAkyaM nivartayed gozabda iva sAdhutvenAnvAkhyAto gAvIzabdam , tena pakSe prayogArthaM tatkaraNaM shobhte| yadA tu vAkyasya vyapekSArthaH 'rAjJaH kaH puruSaH, kasya puruSo rAjJaH' ityevaMrUpo rAjapuruSazabdasya caika eva lolIbhUto'rthastadA bhinnArthena rAjapuruSazabdenAzvazabdeneva gAvIzabdavat kathaM nivartayituM zakyeta, yena pakSe zravaNAya vibhASArambhaH saphalaH syAdata uktam, svabhAvasiddhatvAditi / tadidamatra tAtparyam / vyapekSAyAM samAso na bhavatyekArthobhAve ca vAkyam / tena vibhaktaviSayAdanayorbAdhyabAdhakabhAvo na bhaviSyati / ato nArtho vikalpapratipAdanena / ekArthAnAM hi vikalpo bhavati, ekArthatA ceha naastiiti| ___ anye tu zobhA cIrNamiti / tatra zobhetyatra striyAmAkArapratyayasyAbhidhAnAbhAvAdasAdhutA aGi tu zubheti syAt / cIrNamityatra prAptasya iTaH akaraNamaprAptasya ca Itvasya karaNam / na yAti vAkyaM pratibhettum ityatra ca yAtizabde upapade tumun-pratyayaH, na

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Ahnikam ] pramANaprakaraNam 183 mAturanuharatoti phalina bahiNau hyadyAseti kAMdizIka iti bhrAjiSNuriti gaNeya iti vareNya iti lakSyasaGgrahabahiSkRtasmRtisandehaviparyayapratipAdakatvalakSaNaskhalitaM viplutaM pANinitantra manyamAnAstatra mahAntamAkSepamatAniSuH, sa tu sthUlodaraprAya itIha granthagauravabhayAnna likhyate / / nanu yadi lakSaNasya praNetA pANinirna samyag darzayatyatra vivaraNakArAzca 5 nAtinipuNadRzaH kAmamanyaH sUcIkRtabuddhirbhaviSyati / vRttikArAzca prauDhataradRSTayo ca tatra prAptirasti / yAnakriyAyAH pratibhedena kriyArthatvAbhAvAt / "zakadhRSa" ityAdau ca yAterapAThAt / mAturanuharatIti / atra ca karmaNi dvitIyAyAH prAptAyA aprayogaH / phalinabahiNau hyadyAsetyatra asterasArvadhAtuke'pi bhUrAdezo na kRtH| balavAn AyuSkAmaM rohan vRddhaM........kartavyamiti vAttikaM bhASyakRtA pratyAkhyAtaM tenaivAbhi- 10 prAyeNa "gatyarthakarmaNi dvitIyAcaturthI ceSTAyAmanadhvani" ityapi sarvaM pratyAkhyAtaM pratyuktam "kimarthaM punaridamucyate caturthI yathA syAt / atha dvitIyA siddhA / siddhA karmaNItyeva / caturthyapi siddhaa| katham , sampradattAdAne' ityevamAdi sarvaM yadAvAntarakriyANAM samarthapadAnAM vivakSA tadA kriyAbhirApyamAnatvena gamanakriyAyAH karmatvAt "karmaNA yamabhipraiti" iti sampradAnatve grAmAya gacchatoti siddhayati, yadA tu karaNa- 15 vivakSA tadA gamanasya tadapekSakarmatvAbhAvAd grAmeNaiva, karmatve grAmaM gacchatIti siddhestatra na jJAyate ziSTapravAhapatito vivakSAniyamaH kvAsti kvaNati........karmavivava grAma gacchati, grAmAya gacchatItyAdau na vivakSAvivakSe avAntarakarmaNAm, kaTaM karotItyAdau tvavivakSaiveti / ayaM vivakSAviva....jJApitaH syaat| tasmAd bhASyakArAbhimatapratyAkhyAnapakSe nAsyApratipAdakatvalakSaNasya doSasya nivRttiH / smRtisandeheti smRtisandehalakSaNaM viparyaya- 20 lakSaNamapratipAdakatvalakSaNaJca skhalitaM doSo yasya tadevaitat / viplutaJceti viplutatvaM tattvaJca mUle lakSyeNa virodhAt |........niympkssyoH prAtipadikArthasaGkhyAkArakavizeSeSu pratipAdanazaktiravarodhitA lakSyeta kvacicca prAtipadikArthamAtramavivakSi.......ato'bhilaSedityAdau phalamAtrasyApyAGgasyAdhikArAt / kvacit saGkhyAmAtramadhi........dikArthakarmAdi vivakSitameva kvacit kArakamAtre ca vivakSA yathA hyavadad brAhmaNamupanayeta 25 iti |.......dikaat sampratIyate tasya cAcAryakamopsitam, sAdhyatvanna mANavaka iti tasyepsitatvAvivakSA / mahAntamAkSepamatAniSurityau........ /

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nyAyamaJjaya bhaviSyanti, tebhyaH zabdalakSaNa maviplutamavabhotsyAmaha iti / naitadasti / teSAmapyabhiyuktatarAH kecidutprekSanta eva doSam, teSAmapare, teSAmapyapare / tadevamanavasthAprasaGgAnnAsti nirmalamanuzAsanamiti klezAyaiva vyAkaraNAdhyayanamahAvratagrahaNam / tathA ca bRhaspatiH, pratipadamazakyatvAt, 5 lakSaNasyApi avyavasthAnAt, tatrApi skhalitadarzanAt, anavasthAprasaGgAcca maraNAnto vyAdhirvyAkaraNamityauzanasA iti / ihApyuktam, 10 15 20 25 184 rAjadaNDataH / duSTagrahagRhIto vA bhIto vA pitRbhyAmabhizapto vA kuryAd vyAkaraNe zramam // anyairapyuktam, [ SaSTham vRttiH sUtraM tilA mASAH kaTandI kodravaudanaH / ajaDAya pradAtavyaM jaDIkaraNamuttamam // iti / evaM vyAkaraNAvagAhanakRtodyogo'pi vidvajjano vyutpattiM labhate na vaidikapadagrAme manuSyoktivat / anyat kiJcana tatpratItizaraNaM nAstIti ca vyAkRtaM tasmAdapratipattimantharamukho vedaH pramANaM katham / / pratipadamazakyatvAditi / yathA tairevoktam 'bRhaspatiradhyApayitA zakro'dhyetA divyaM varSasahasramAyustathApi nAntaM jagAma ' iti / tathA lakSaNasya / sAmAnyavizeSavataH / avyvsthaanaat| nyUnatvAt / sUtrakRtA nyUnAni sUtrANi kRtAni, vArttikakRtA 'antAcca iti vaktavyam' ityAdInyupasaGkhyAnAni kRtAni, punarbhASyakAreNa " mRjerajAdau saGkrame vibhASA vRddhiriSyate" ityAdyA iSTayaH kRtAH / evaJca mahApuruSatrayaparigrahe'pi zobhA ciirnnmityaadysiddhiH| tatrApi ca skhalitadarzanAt / skhalitAnAM sandehaviparyayApratipAdakatvAdInAM darzanAt / anavasthAprasaGgAcca iti sUtrAvayavaH svayamavatAraNikAsamaya eva vyAkhyAtaH / kandI kodravadana iti / kaTandI vaizeSikabhASyavizeSaH / manuSyoktivaditi / yathA prAguktanItyA sarvAsaGagrahAdinA laukikeSu vacaneSu vaiyAkaraNo na vyutpatti labhate tathA vaidikeSvapItyarthaH / apratipattimantharamukha iti / pratipatterabhAvenApratipAdakatvena mantharamukho niSkriyavadano mUka iva /

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Ahnikam ] pramANa prakaraNam svamate sAdhuzabdAnAmeva vAcakatvasAdhanam atrAbhidhIyate / yattAvadidamavAdi gavAdizabdavadanAdiprabandhasiddhameva gAvyAderapi vAcakatvamiti, tatrAmuM pakSaM saMzayadazAmeva tAvadAropayAmaH / pUrvapakSikoktayuktisamutthApitasthirataraviparyayajJAnasamanantaraM sahasaiva samyagjJAno - tpAdanAtibharAd bhAraikadezAvataraNanyAyena saMzayastAvadupapadyate / tatastarkAt parizodhite'dhvani sugame sukhaM vihariSyati samyanirNayopAyo nyAya iti / taducyate / yadi gAvyAdInAM gavAdInAmiva zabdAnAM prayoge gatiranyA na kAcit sambhAvanAbhUmimupaiti tatsatyam, AdisattAyAH kalpane ko'vasaraH ? yathA hi svAdhyAyAdhyayanasamaye yAdRzameva zabda yathocitamAtrAnusvArasvarAdirUpasamutthitamuccArayatyAcAryastAdRzameva ziSyaH pratyuccArayati pramAdyantaM vA gururevainamanuzAsti, AtaduccAraNasAmarthyopajanaM tAvanna muJcati zikSayati / so'pi ziSyo yadA gururbhaviSyati tadA svaziSyaM tathaiva zikSayiSyati / AcAryo yadA zaizave ziSya AsIt tadAnyena guruNA zikSito'bhUt so'pi tadanyena so'pi tadanyenetyevamanAditvaM jaiminIyapakSe, AdisargAt prabhRti pravRttatvaM naiyAyikapakSe vedAdhyayanasya vyavasthitam / 185 , 10 15 itthameva yadi gAvyAdInAM gavAdivat pramAdataH suparirakSitaH prayogastathaiva tebhyo'rthapratipattipUrvako vyavahArastadAnAdigavAdizabdasamAnaviSayA eva gAvyAdaya iti, tadA kasya kiM brUmaH ? asti tvatrAnyaH prakAraH / na hyekAntena yAdRgeva vaktrA zabdaH prayujyate tAdRgeva zrotrA pratyuccAryaMte; kintu pramAdAlasyAdivividhAparAdhaviguNakaraNoccAryamANo'pabhraMzatAM spRzan dRzyata 20 ityasti saMzayAvasaraH / apabhraMzatayApi ye sthitAH sthAsyantyapi vA zAkaTikabhASAzabdAstAnapi gopAlabAlAbalAsu prayuJjAnA jaratpAmarAH prayatnenApi na yathoccAritAneva tAn paThituM zaknuvantIti azaktijazabda bAhulyadarzanAt saMzayAnA kuzAgreya buddherapi buddhirbhavitumarhati kimete gavAdizabdA evAnAdisiddhavAcakAH zaktibhAjaH, tebhyo'nye viguNakaraNa prayojyAH pramAdaprabhavA apabhraMzAH ? kiM vA sarvaM eva tulyakakSA iti / sarveSAM tulyakakSatve ya ete adyatve'pi pramAdajAH pramadAdArakAdivacaneSvapa bhraSTA abhyadhikatarAmapabhraMza nyA0 ma0 24 25

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5 186 nyAyamaJja [ SaSTham dazAM spRzantaste'pi tAmeva gavAdizabdamadhuramadhiroheyuH, na caivamastviti zakyamabhyanujJAtumidAnImeva bhrazyatAM teSAM pratyakSata upalabdheriti / tasmAdavazyaM tAvadadyatve paridRzyamAnApabhraMzadazA durbalabAlAbalAdizabdAnAM na gavAdizabdAn spardhitumarhati / te cenna spardhante tadadhunA gAvyAdayo'pi prakArAntaropapattisambhAvanAGakuraprabhavAH santo na gavAdizabdasamAnavidhitvamadhyavasAtuM zaknuyuriti tarkayAmaH / taduktaM bhagavatA jaimininA, "zabde prayatnaniSpatteraparAdhasya bhAgitvam' iti / bhASyakAreNApi vyAkhyAtam "mahatA prayatnena zabdamuccaranti / vAyu bherutthitaH, urasi vistIrNaH, kaNThe vivartito mUrdhAnamAhatya parAvRtto vaktre caran vividhAn zabdAnabhivyanakti tatrAparAdhye10 tApyuccArayitA / yathA zuSke patiSyAmIti kardame patati sakRdupasprakSyAmIti dvirupaspRzati'' ityaadinaa| asAdhuzabdA naiva sAdhuzabdatulyayogakSemAH / / ___ Aha / tahi vizeSe pramANaM vaktavyaM yadete gAvyAdayaH pramAdAdyaparAdhanibandhanA eva na gavAdizabdasamAnavidhaya ityucyate / bhavatu naH samIhitam / saMzayadazAM tAvadAnIto'yamanAdigAvyAdizabdavAcI mahApuruSaH sambodhyate, bho mahAtman ! itthaM pUrvoktanItyA saMzaye sati cintyatAM kimete gAvyAdayo gavAdisamAnayogakSemA eva hastaH karaH pANiritivadbhavantu kiM vAparAdhasambhAvanayA maargaantrmaalmbntaamiti| tatraikasmin vAcye bahavastulyakakSyA vAcakA iti / naiSa nyAyaH / kathaM pratyarthaM zabdanivezAttenaiva sambandhakaraNasaukaryAdanyasambandhe 20 yatnagauravaprasaGgAt pratyarthaM zabdaniveze hi sati parasparamavyabhicAriNau zabdArthoM bhavataH / sa zabdastasya vAcakaH so'rthastasya vAcya iti, anekazabdavAcyastveko'rthastaM vAcakaM zabdaM na jahyAdapi tamantareNa zabdAbhidheya samAnavidhitvaM tulyatvam / zabde prayatnaniSpatteriti / na hi yAdRgeva pareNa zabda uccAryate tAdRgeva pratyuccArayituM zakyate; yasmAt prayatnAnniSpAdyate abhivyakti 25 yAti zabdaH, ataH zabde'pi aparAdhasya bhAgitvam / puruSAparAdhasya bhAjanaM zabdaH sambhAvyate, ataH puruSAparAdhavazAdanyathApyuccAryate /

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frm Ahnikam ] pramANa prakaraNam tAmapi yataH pratipadyata iti vyabhicAraH / anekArthavAcini caikasmin vAcake iSyamANe zabdo'rthaM vyabhicarettasyevArthAntarasyApi tataH pratipatteritIttham aniyamo 'yamupaplaveta hastaH karaH pANirityAdau / akSAH pAdA mASA ityAdau tu gatiranyA nopalabhyate / tenAnekazabdatvamanekArthatvaJca daivabalavattayAGgIkRtam / prathamaH punareSa RjuH panthA yadekasya vAcakasyaiko vAcyo'rya 5 iti ca / iha gatyantaramatispaSTamasti / pramAdaprabhavatvaM nAma tasmin sati kimiti prathamaprApto'yaM prativAcyaM vAcakaniyamakramo laGghayate, tena pramAdAparAdhanibandhanA gAvyAdayo na gavAdisamAnamahimAna ityuktam / kiJca, vAcakazaktirnAma sUkSmA paramarthApattimAtrazaraNAvagamA, na tanmandatAyAmanyataH kutazcidavagantuM pAryate / sA ceyamanyathA'pyupapadyamAnA gavAdibhyo'rthapratyayAdivyavahAre mandIbhavati / teSu zaktikalpanAyAmarthApattiH / evaJca gavAdaya evaM vAcakazakterAzrayo na gAvyAdayaH / kathaM tarhi bahUnAmadhigatavyAkaraNatantrANAmebhiravicchinno vyavahAraH ? yathaiva mlecchAnAM mlecchabhASAbhirakSinikoca hastasaMjJAdivyavahAriNAM vA svairupAyaiH / kimakSinikocAdInAmantyajanapadavAcAM nAsti zaktiH ? omityucyate / kathaM tarhi tebhyo'rthapratipattiH ? naisargikI teSAM zaktirnAstIti brUmaH, tatsvarUpasyAvyavasthitatvena nisargasiddhikazaktipAtratAnupapatteH pratipattistu svakRta samayamAtra nibandhanA tebhyaH / naiyAyikAnAM kva vA na samayaH pratipattyupAyaH ? satyam / sa tvIzvarapraNItaH prathamasargAtprabhRti pravRtto mImAMsakAbhyupagatanaisargikazaktisodarya eva na mAdRzaracitaparimitaviSayasamayasamAnaH / sa ca gavAdizabdeSveva prAptapratiSTho na gAvyAdiSu, te tu varNasArUpyacchAyayA gavAdizabdasmRtimAdadhAnAstadarthaM - pratipattihetutAmupagacchantIti / 1 nanvanavadhRtasvarUpANAM kathaM gavAdizabdAnAM smaraNaM tadavadhAraNe vA ? ko'bhyupAyaH ? abhiyogavizeSa iti brUmaH / kaH punarabhiyogaH ko vA tasya 10 15 20 na tanmandatAyAmarthApattimandatAyAm / kva vA na samayaH pratipattyupAyaH, sAdhuzabdA- 25 nApi sAmayikatvAbhyupagamAt /

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188 nyAyamaJjAM [ SaSTham vizeSaH ? vyAkaraNAdhyayanamabhiyogaH, tadabhyAsAnusAreNa lakSyanirIkSaNaM tasya vizeSaH / vyAkaraNena ca pratipadamaparyavasitArthajanaprayojyasAdhuzabdasArthasaMgrahatastadvisadRzabarbarapurandhriprAyaprAkRtagocarApazabdaparihAraprakAravyutpAdanamupagamyate / yadAnantyAt kila kalpazatairapi nAvakalpate, kintu vyapanItAtivyAptyAdidoSopanipAtastrimuniparIkSitalakSaNadvArakastadupadezaH zrUyate, tena ca vedeneva dharmAdharmayorbrahmAvatAreNeva satyAnRtayoH nItizAstreNeva hitAhitayormanvAdivacaneneva bhakSyAbhakSyayodivyeneva zuddhayazuddhayoH sidhyatyeva sAdhvasAdhuzabdayoradhigama iti sarvalokasAkSikametat kathamapanIyate / dRzyate hyadyatve'pi vyAkaraNakovidAnAmitareSAJca kRSIbalAdInAmatimahAn vacasi 10 vizeSa ityevaM pramAdAdimUlagAvyAdyapazabdaprayogasambhavAdanekazabdagatavAcaka zaktikalpanAgauravaprasaGgAdabhiyogavizeSasAdhyamAnasAdhvasAdhuzabdAdhigamasauka - ryAcca gavAdInAmeva vAcakatvaM na gAvyAdInAmiti sthite pUrvapakSopanyastaH samasta eva parIvAdaH parihRto veditavyaH / tathA hi yattAvadabhyadhAyi sAdhutvanizcaye pramANaM nAstIti, sAdhatvaM nendriyagrAhya liGgamasya na vidyate / zAstrasya viSayo naiSa prayogo nAstyasaGkaraH // iti / zabdasAdhutvaM zAstrasahakRtapratyakSagamyameva tatrAyaM pratizlokaH, sAdhutvamindriyagrAhyaM liGgamapyasya vidyate / zAstrasya viSayo'pyevaM prayogo'pyastyasaGkaraH // iti / ki tvapanItAtivyAptIti / tatra "kiti ca" iti guNavRddhipratiSedhe 'mArjanti' ityAdyabhipretaviSayavyApterativyApakamAzaGa kya bhASyakRtam "mRjerajAdau saGakrame vibhASAvRddhiriSyate' ityaadi| prayogo nAstyasaGkara iti / prayogAdapi sAdhutvanizcayo nAsti, sAdhubhirivA25 sAdhubhirapi vyavahArAdityarthaH /

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Ahnikam ] zrautre hi pratyaye grastanirastaromazAmbUkRtAdidoSarahitodAttAdidharmasambandhaprasiddhAnupUrvIkavarNaguNAtmakapadapratibhAsastAvadasti / sa ca na sandigdho na bAdhakavidhUtadhairyo nAzuddhakaraNajanmA na kalpanAmAtrasvarUpa iti tatra parisphuTakramavarNAtmakapadagrahaNameva sAdhutvagrahaH, tadviparItayathAnirdiSTadoSakaluSitazabdagrahaNameva cAsAdhutvagrahaNamiti pratyakSagamye eva sAdhutvAsAdhutve iti / pramANa prakaraNam 189 nanu yadi zrotrakaraNakenaiva pratyayena sAdhutvAsAdhutve pratipattAraH pratipadyante vyAkaraNAdhyayanabandhyabuddhayo'pi pratipadyeran, na ca pratipadyante / tasmAnna te te indriyaviSaye iti / 5 naiSa doSaH / vaiyAkaraNopadezasAhAyakopakRtazrotrendriyagrAhyatvAbhyupagamAd yathA brAhmaNatvAdijAtirupadeza savyapekSacakSurindriyagrAhyApi na pratyakSagamyatAmapojjhati / yathAha / na yad girizRGgamAruhya gRhyate tadapratyakSamiti, yathA vA savikalpakapratyakSaprAmANyasiddhau zabdAnuviddhabodhe'pi prAmANyamupapAditamAdau kila saMjJopadezinA panaso'yamiti vRddhavacasA cakSurindriyeNa panasajJAnamutpadyate saGketakaraNakAle tadubhayajamityavyapadezapadena vyapanItaM vyavahArakAle panasAdijJAnamupadezasmaraNApekSacakSurjanitamapi cAkSuSamevetirvANatam, evamihApi 15 vyAkaraNakovidopadezasaciva zravaNendriyagrAhye api sAdhutvAsAdhutve na pratyakSatAmativartete, yathA ca brAhmaNatvAdijAtipratItau kAraNAntaramuktam "kvacidAcAr2atazcApi samyag rAjAnupAlitAt" iti manvAdidarzitAnavadyavartmAnusaraNanipuNanarapatiparipAlya mAnavarNAzramANAM zatakRtakakapaTAryavezadRSTazUdravyabhicAre deze viziSTAcAragamyApi brAhmaNatvAdijAtirbhavati / evamihApi 20 viziSTazabdazravaNottarakAlapravRttavyavahArAvagatArthapratipattisahitaM zabdAnuzAsanazAstropadiSTaprakRtipratyayavikaraNavarNalopAgamAdezAdiliGgamavyabhicAri tat grastanirasteti / grasto jihvAmUlena gRhoto'vyakto vA nirasto niSThuraH, romazo gambhIraH, ambUkRto yo vyakto'pyantarmukha iva zrUyate / AdigrahaNaM kalAdi - parigrahArtham / kvacidAcAratazcApItyasya / pUrvamardham - 'saMsthAnena ghaTatvAdibrAhmaNatvAdi 10 25

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190 - nyAyamaJjar2yAM [SaSTham svarUpAvadhAraNe kAraNaM bhaviSyati, tadevaMlakSaNakamarthapratyAyakaJca zabdasvarUpaM tatsAdhutayAvadhRtamiti vyAptigrahaNopapatteH, zAstramapi zrutismRtirUpasAdhuzabdaprayogopanatakratUpakArakaraNakasvargAdiphalasaMyogamupadizadapazabdabhASaNaprabhava - pratyavAyapratipAdakaJca "vAgyogavid duSyati cApazabdaiH' ityAdi sAdhutvetara5 paricchede pramANatvaM pratipadyata eva / Aha / kalajavat tatsvarUpasiddhau satyAM tadvidhiniSedhayoH zAstraM kramate na tu tatsvarUpameva vidhatte, svarUpasya bhAvArthatvena vidhiviSayArthatvAyogAdityuktam / stymuktm| kintu zrutismRtizAstrayordharmAdharmopadezinoryathopavarNitenaiva prakAreNa sAdhvasAdhuviSayavidhiniSedhaparatvam, tatsvarUpapratipattikartavyatAparantu 10 vidhyapekSitaM pramANIbhavatyeva / yadi vA pANinyAdiSTasmRtidraDhimnA mUlabhUtamA camanavidhivad vaidikamapi tathAvidhavidhivAkyaM kalpayituM zakyamiti zAstrasyApi na viSayaH sAdhutvam, zabdavitprayogazca saGkararahita eva, tathA hi anyA eva jAtitaH' iti; vyajyata iti prakRtam / zAstramapi zrutismRtirUpaM 'sAdhubhirbhASitavyam' ityAdikaM pratyavAyapratipAdakaM ceti| yastu prayuGa kte kuzalo vizeSe zabdAn yathAvad vyavahArakAle / so'nantamApnoti jayaM paratra vAgyogavid duSyati cApazabdaiH // iti / vizeSe kuzalo yathA sa eva zabdaH kvacit prayuktaH sAdhuranyatrAsAdhuH 'asva'zabdo 20 hi nirdhane sAdhuH, turage tvasAdhuriti / duSyati cApazabdairduSTo bhavatIti / kaH ? avAgyogavidityarthasambandhaH / vrIhikalajavaditi / 'vrIhibhiryajeta', 'na kalaja bhakSayet' iti / kalajAkhyaH zAkabhedaH / yathoparzitena prakAreNa / sAdhubhirbhASaNaM kArya na tu asAdhubhiH sAdhava evaMbhUtA ityevamiti vidhyapekSitamiti / yena yena vinA vidherasiddhistattatsvarUpasiddhaye asAvAkSipati, sAdhutvAMzAvagamaJca vinA asya na siddhiriti yataH sAdhutvAvagamastadapi vyAkaraNamAkSipatyeva / mUlazAstramapIti yadA hyetena sAdhusvarUpaM nirNItaM tadA tadanirNayadvArakaM mUlazAstrasya yadaprAmANyaM tannivartata eva / 25

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Ahnikam ] pramANaprakaraNam niravadyavarNakramodIraNodAragambhIragatayaH sUktayaH sUrijanasyAnyA eva duHzravAH kutsitasaGkIrNavarNavibhAgavinihitahRdayodvegA grAmyagira iti pratyakSamupalabhyate / sa cAyamasaGkaraH prayogo vyAkaraNasAhAyakaM pratipadyamAnaH sAdhutvAvagamopAyatAM bhajata eveti sarvathA nApramANakaH sAdhvasAdhuzabdavibhAga iti / evaJca "brAhmaNena na mlecchitavai nApabhASitavai, mleccho ha vA eSa / yadapazabdaH' ityAdyAgamavacanAnyapi tadupayogIni vyAkhyAtavAkyena bhavanti / ___ yat punaniyamazAstre sAdhubhirbhASitavyamasAdhubhirnetyasminnapabhASitaM tadapi na pezalam / na hi nIrapAnopadezakRzAnupAnaniSedha ivAnavakAzamidaM zAstram, apazabdAnAmeva nAryajanavadanapratiSThAnAM yathAtathArthapratItyupAyatvadarzanapUrvakaprayogaprasaGgAnapAyena prAptau satyAM pratiSedhasyAvakAzasambhavAtsAdhubhireva bhASaNasya 10 bhojanaprAGmukhatAdivanniyamAdRSTasAphalyAt / yadapi sAdhvasAdhusvarUpAnavadhAraNAt pratipadopadezAdyazakyatvamAzaGkitaM tadapi pratihatam / yAdRgidaM pratyakSAnumAnagamyaM sAdhvasAdhuzabdasvarUpaM vyAkhyAtaM tadavalambanapuraHsaraniyamakaraNasya suzakyatvAt / ata eva sAdhutvaM nAma kimucyata iti yadvikalpitaM tadvihitameva prati bhavati / yato vyAkaraNalakSaNAnugama- 15 vizeSitvaM vAcakatvaM sAdhutvamityuktam, tacca svavargAnugAmigotvAdivatsAmAnya vA bhavatu pAcakatvAdivadasatyapi sAmAnye'vacchedakatvaM bhavatu, sarvathA tatkRto nirvahati sarvo vyavahAraH, vargIkaraNe hi tadeva kAraNamiti / ' athavA punarastu vAcakatvameva sAdhutvaM tathApi tatra niyamazAstraM sAdhubhireva bhASitavyamiti pravartitumarhatyeva / yadyapyasAdhoravAcakatvAtprayogaprasaGgo 20 nAsti tathApisAdhusmaraNasaraNisamupArUDhavAcakatvazaGkopaplavamAnaprasaGganivRttaye niyamasAphalyaM bhaviSyati, vidhiphalatvena niyamasya phalataH parisaMkhyAkAryam pAcakatvAdivaditi / 'pAcakaH pAcakaH' iti vyapadezasya pacikriyAnibandhanatvAd na pAcakatvasAmAnyam, apAcakavyavacchedakaM tu bhavatyeva / phalataH parisaGkhyAkAryamiti / yathA 'imAmagRbhNan razanAmRtasya' 25 ityazvAbhidhAnImAdatta ityaprAptamevAzvarazanAdAnaM mantreNa vidhIyamAnaM phalato gardabharazanAnivRttiM karotIti /

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192 nyAyamaJja [SaSTham asAdhuzabdanivRttiH sthAsyatIti so'pi na doSaH / ___ yadapi parArthatvAtphalazrutimarthavAdIkurvatA puNyapApaphalatvaM dUSitaM tadapi na sAmpratam, arthapratItipArAyeM satyapi prayoganiyamApUrvadvArakapuNyapApaphalatva sambhavAt / parNamayyAdiSvapi tathA prasaGga iti cet, bhavatu / ko doSo naiyAyikai5 rekAkAraniravalambanArthavAdapadopadezAnabhyupagamAt / zabdazaktitAtparyAlocana mapi tairanyathA kriyata iti prAgvicAritamiti tiSThatveSA kthaa| tena kAmadhaga bhavatItyAdivacanAnyapi vyAkaraNAdhyayanaphalaprakaTanapaTUni tathaiva netavyAni / yadapi sUtrakRtA svayaM prayojanaM kimiti na vyAhRtamiti vyAhRtaM tadapyadUSaNameva / vyAkaraNaM hi vedAGgamiti prasiddhametad A himavataH A ca 10 kumArIbhyaH / vedazca yadi niSprayojanaH svasti prajAbhyaH; samAptAni dRSTAdRSTa phalAni sarvakarmANi, jitaM cAturvarNyabAdyairantyajanapadavAsibhirlecchaiH / atha saprayojano vedaH so'GgavattvAdaGgaiH sahaiva saprayojanatAM bhajata iti ko'rthaH prayojanAntaracintayA ? na hi darzapUrNamAsaprayojanAdanyat prayAjAdiprayojanamanviSyata iti manvAnaH svayaM sUtrakRt prayojanaM nAkhyat / vyAkhyAtArastu mukhyAnuSaGgikabhedabhinnaprayojanaprapaJcaM prayojanAtizayavyutpAdanadvArakazrotRjanotsAhaparipoSasiddhaye darzitavanta iti na kazcidupalabhyaH / kathaM punaraGgatA vyAkaraNasya, kamupakAramAvahatIti ? ka eSa paryanuyogo vedavedAGgAnAmanAditvAdIzvarapraNItatvAdvA paryanuyojanAnupapatteH / saMkSepa vistaravivakSayA hi pANinipiGgalaparAzaraprabhRtayastatra tatra kartAraH prasiddhiM 20 gatAH / paramArthatastu veda iva tadartho'pi tadarthAvagamo'pi prAyo hi sarva evA - --- arthapratItipArAyeM iti / arthapratIto pArArthyamaGgatvam / prayoganiyamApUrvadvAraketi / yathA pakSe prApte'pi prAGa mukhabhojane niyamAdapUrvam, evamarthapratItiparatvena pakSe prApte'pi zAstraprayoge niyamAd yad apUrvaM tena dvAreNa / parNamayyAdiSviti / 'yasya parNamayI juhUrbhavati na sa pApaM zlokaM zRNoti' ityatra juhvA homasAdhanatvena nirjJAnAt phalazrute25 rarthavAdataiva vyvsthaapitaa| nanu tAtparyaparyAlocanayArthavAdataiva prApnoti, tannetyAha zabdazaktitAtparyeti /

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193 Ahnikam ] pramANaprakaraNam nAdayaH prajApatinirmitA vetyevamaparyanuyojyA eva / ata eva vedaistadaGgazca saha caturdaza vidyAsthAnAni gaNyante, aGgAni vedAzcatvAro mImAMsAnyAyavistaraH / purANaM dharmazAstrANi vidyA hyetAzcaturdaza // iti / ye'pi zabdasaMskArAdivikalpAH kRtAH, te'pi bahubhASitvayogamAtra- 5 nirmitA eva na vastuspRzaH / ke vA tadviparItAH kazca teSAM saMskAra iti ? na caitAvatA ziSTaprayogamUlameva vyAkaraNaM brUmo vedavad anAditvasya darzitatvAd / andhaparamparAprasaktadoSaparijihIrSayA tu ziSTaprayogamalatvamabhidhIyate, vaidikasmRterivAnvayavyatirekamUlatvam / ye hi vyAkaraNasmRtau sAdhava ityanuzAsyante zabdAste ziSTaistathaiva prayujyamAnA dRzyante harItakIbhakSaNAdivArogyam, na tu 10 ziSTebhyaH zabdasamAmnAyamadhigamya pANinirgranthaM kRtavAn, na cAnvayavyatirekAbhyAM dravyazaktIravagatya carakaM praNItavAniti ziSTAnAmanAditvAbhidhAnAt / zabdasaMskArAdivikalpA iti / bahubhASitvAdityanena bhaTTaM sUcayati, sa hi bahubhASitvena prasiddhaH / tathA ca, bhaTTasya tasya bahubhASaNalabdhakIrte diGnAgadUSaNamidaM na tu dharmakIrteH // iti / * tamevaM pratipAdayanti / tathA cAha saH, saMskRtAnAJca zabdAnAM sAdhutve parikalpite / vaktavyaH kasya saMskAraH kathaM vA kriyate punaH // na tAvadasti shbdtvvrnntvvyktisNskriyaa| sarvatrAtiprasaGgena na vyavasthA hi siddhayati / / zabdatve saMskRte syAddhi dhvanInAmapi sAdhutA / varNatve'pyekavarNAnAM gAvyAdInAJca tulyatA / gavAdiSu gakArAdiryaH sakRt saMskRtaH kvacit / gAvyAdiSu sa eveti sAdhureva prasajyate // ityaadi| nyA0 ma0 25

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194 nyAyamaJja [ SaSTham etenetaretarAzrayatvamapi pratyuktam, na hi ziSTebhyo vyAkaraNasya prabhava iti / yattu ziSTAnAmapi pramAditvamupavaNitaM kila purANairmunibhirapi bahubhirapazabdAH prayuktA iti, tatrAbhiyuktaistadapanayanamArgaH pradarzita eva / sa tu granthavistaratrAsAdiha na prtnyte| . yadapi pANinitantre dhAtuprAtipadikakArakAdyanuzAsanavisaMSThulatvamanekazAkhamAkhyApitaM tadapi nipuNamatibhiH pratisamAhitameva / na ca teSAmapi doSotprekSaNasambhavAdanavasthA nipuNadarzitamArge viplavakArivaitaNDikataskaravikAsAnupapatteH / itaretarAzrayatvamapi / vyAkaraNAt sAdhutvaparijJAne sati tatprayoktRNAM ziSTatvam, 10 sati ca ziSTaprayoge vyAkaraNasya prAmANyamitItaretarAzrayatvam / tadapanayanamArgaH pradarzita iti / tatra manvAdivacanAni tAvacchAndasarUpasiddhayA siddhayanti 'vedavidvacaH' iti vacanAt / 'janikartuH' 'tatprayojakaH' iti ca nipAtanAt siddhayati / tata eva jJApakAt 'jAtivAcakatvAt' iti ca siddham / 'AnyabhAvyam' ityaguNavacanatve'pi brAhmaNAdipAThAt Syan / 'aviravikanyAyena' ityatra tu yathA aviH 15 avizabdaH avikanyAyena avikamukhena pratyayamutpAdayatIti bhinnapadatvena vyAkhyeyam / 'anyathAkRtvA coditam' ityatra ca siddhAprayogatvasyAvivakSayA Namula kRtH| bhASyakAravacanAdvA siddhAprayogatve'pi sAdhurevAyamityeke / nipuNamatibhiH prtismaahitmeveti| bhartRhariprabhRtibhirhi tathA tad vyAkhyAtaM yathA teSAM dUSaNAnAmavakAza eva na bhavatIti / tathAhi yattAvaccoditaM 'kriyAvacanatve20 'stibhavatyAdInAM dhAtusaMjJA na prApnoti' iti, tattatraiva pratisamAhitam / nAtra laukikyAH kriyAyAH parispandasvabhAvAyA dhAtubhyaH pratotirvivakSitA, yenAsyAdInAM dhAtusaMjJA na bhavedapi tu shbdaarthbhuutaayaaH| tathAhi kArakavyApAraviSayIkRto'rthaH kriyeti kriyAzabdArthaH / etadeva bhASyakRtA 'kArakANAM pravRttivizeSaH kriyA' iti vadatA pradarzitam / tadevaM kArakapravRttiviSayaH pUrvAparIbhUto'rthaH kriyeti vivakSAyAmastyAdyarthasya sAdhanAya 25 vyApAraviSayatvena pUrvAparIbhUtasya zabdenAbhidhAnAt kriyaaruuptaa| tathAhi asti AtmAnaM bibhartIti gamyate pUrvAparIbhAvastaduktam,

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Ahnikam ] etena zobhAcIrNaM vareNyagaNeya bhrAjiSNukAndizIkAdizabdA saGgrahasmRtisandehaviparyayAdidUSaNAnyapi kaizvidutprekSitAni pratikSiptAni mantavyAni tAni ca taireva samAhitAnIti / pramANaprakaraNaM 195 yAvat siddhamasiddhaM vA sAdhyatvena vivakSyate / AzritakramarUpatvAt sA kriyetyabhidhIyate // ityevamanyatrApi / 5 15 tenaiva pratisamAhitAnIti / tathAhi zobhetyAdau udbhaTenaiva pratisamAdhAnaM kRtam / "a pratyayAt" iti prAk prakRtinirdeze kartavye prAk pratyayanirdezAd yogavibhAgakaraNe - nApratyayaM kRtvA 'zobhA' iti sAdhayet / 'cIrNam' ityatra ca pratiSedhavidherbalIyastvAt 'kvacid vihitabAdhaH teneha vihitasyeTo bAdhaH / anityamAgamazAsanamiti vA / uttvaM tu "ti ca" ityanena sUtreNa gatyarthacarestena lakSaNArthasyettvena bhavitavyam / " Rta iddhAto: " ityataH sUtrAdanantaraM 'kRtazca' iti kartavye yad upadhAgrahaNaM tadAvRttijJApanArtham, 'ca' grahaNaJcaitad rephAntamavaseyam / "upadhAyAzca" upadhAyA Rta ittvaM bhavati / caH carazcopadhAyA ittvamityarthaH / 'car' iti luptaSaSThayantam / 'na yAti vAkyaM pratibhettum' ityatra ca 'yAti' iti tiGantapratirUpako nipAtaH 'zakyate' ityarthe vartate / evaM hi 'adyAsa' ityatrApi 'Asazabdo nipAta eva 'babhUva' ityasyArthe / kRtyAnAM kartari vA" ityanantare'pi 'vA' - grahaNe "tulyArthairatulopamAbhyAM tRtIyAnyatarasyAm" ityatra yad vikalpavAci 'anyatarasyAm' grahaNaM tad vyavasthitavibhASArtham, tena kacid dvitIyayApi saha vikalpaH siddho bhavati tena 'mAturanuharati' iti siddham / kAndizoka ityatrApi abhiyuktairvyutpattiH kRtaiva / sA ca darzitA / pratyayaH vibhaktyaluk cAtrApi prAGa nItyA prakAravizeSAzrayaNena samartha - yitavyaH / bhrAjiSNurityatra tu " bhuvazva" iti 'ca' zabdasyAnuktasamuccayatvAd iSNupratyayo vRttikAreNa darzitaH / auNAdikAnAmapi gami gAmi- bhAviprabhRtInAM yaugikatvadarzanAd 'vRtra eNyaH' iti eNyapratyayena vareNyaH / evaM gaNeyazabde'pi NeralopaH kayApi bhaGagyA corNamitivat smrthyH| yat puna; smRtiviparyayApAdanaM tadabhiprAyAparijJAnAdeva / zabdAnAM hi rAzitrayeNAnuzAsanam / chandomUlaprayogadarzanAt chandobhASAprayuktidRSTeH, bhASAprayogAvagamAcca / na punarvavaSayaniyamastaistaiH sUtre kriyate / avazyaM caitadevaM vijJeyam, yadi punaH paripanthyAdayaH zabdArachandoviSayA eva syustadA padapadArthavyutpattyabhAvAdapratipAdakatvalakSaNamaprAmANyaM zruteH prasajyeta / chandograhaNantu teSu teSu sUtreSu teSAM 10 20 25

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nyAyamaJja [SaSTham bArhaspatyamapi sUtramasUtramevetyalaM svamanISikAkalpitAnalpavikalpADambarottambhitAlIkapANDityagarvagalagrahagadgadagirAmudvegakAriNAnena vastuvicAreNa, sarvathA prakRtinirmalamatyudAraM vyAkaraNADambaramevaMprAyaiH parivAda pAMsupAtairna manAgapi dUrIkartuM pAryata iti siddham / 5 svamate vyAkaraNasyAvazyAdhyeyatvam tasmAt pavitrAt sarvasmAt pavitraM janabahumatamadhigatacaturvargamagrAmyamAtmAnaM kartumadhyetavyaM vyAkaraNam / Aha, ApaH pavitraM paramaM pRthivyA abhyaH pavitraM paramaM hi mantrAH / teSAJca sAmaya'juSAM pavitraM maharSayo vyAkaraNaM nirAhuH / / ihApyuktam, rUpAntareNa devAste viharanti mahItale / ye vyAkaraNasaMskArapavitritamukhA narAH // 10 kiJca, varaM hi jAtAstimayo gabhIre jalAzaye paGkini nityamUkAH / na mAnavA vyAkaraNaprayogaprabuddhasaMskAravihInavAcaH // manunA ca paGktipAvanatvenAdhigatavyAkaraNo mImAMsakazca svasmRtau paThitau 'yazca vyAkurute vAcaM yazca mImAMsate'dhvaram' iti / puSpadanto' pyAha, paripanthyAdInAM kAvyAdiSu paJcasu prabhedeSu prayogapratiSedhArtho na sarvatra / smRtisandeho'pi na kazcit / tvAmanukarotItyatrArthadRzestatra prayogAt; anukRtilakSaNazcArtho dhAtvartha eveti nAsti kazcit sandehaH / apratipAdakatvaJca nAsti, gatyarthAdisUtrasya pratyAkhyAnAnazrayaNAditi / bArhaspatyasUtramasUtrameva pramANaviruddhArthasUcanAdasUtrapadatulyamityarthaH / timayo mtsyvishessaaH|

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Ahnikam ] bhraSTaH zApena devyAH zivapuravasatervandyahaM mandabhAgyo bhAvyaM vA janmanA me yadi malakalile martyaloke sazoke / snigdhAbhirdugdhadhArAmalamadhurasudhAvinduniSyandinIbhiH kAmaM jAyeya vaiyAkaraNabhaNitibhistUrNamApUrNakarNaH / evaM vyAkaraNAbhiyogasulabhaprauDhoktibhiH paNDitairaklezena vicitravaidikapadavyutpattirAsAdyate / anyairapyupabRMhite dRDhatarAsaGgairniruktAdibhirvede svArthadhiyaM vitanvati kutaH prAmANyabhaGgo bhavet // aGgabhAvanirapekSayaiva naH pratyayo yadiha zabdavidyayA / vaidikArthaviSayo vidhIyate tat parAstamitaretarAzrayam // AdRtamaskhalitavyavahArairbhogimatazrutasaGgibhirAyeM / vyAkaraNaM kathametadanAdi prAkRtalakSaNataulyamupeyAt / / etenAgamaprAmANyaM siddham pramANaprakaraNaM evaM mRSAtvamudagIyata yena yenacchidreNa kalpitapizAcaravairanAryaiH / tattatsamagramapasAritamityatazca prAmANyamapratihataM sthitamAgamAnAm // 197 dugdhadhAreti dugdhadhArAvadamalA madhurAzca tathA sudhAbinduniSyandinyastu yAH / tat kutastyamitaretarAzrayamiti / sati vedAGgatvena vyAkaraNAt pramANabhUtAdarthanizcaye vedasyApratipAdakatvAbhAvAt / prAmANyam, sati ca tatprAmANye tadaGgatvena vyAkaraNaprAmANyamiti yaditaretarAzrayaM tat kutastyam / bhogimatazrutasaGgibhiH / bhogI zeSaH, tanmataM mahAbhASyaM tacchrutena saGgazIlA ye bhartRhariprabhRtaya AryA iti bhadram / bhaTTazrIzaGkarAtmajazrIcakradharakRte nyAyamaJjarIgranthibhaGge SaSThamAhnikaM samAptam // OM // jayatyekazarAghAtavidAritapuratrayaH / dhanurdharANAM dhaureyaH pinAkI bhuvanatraye // 10 15 20 25

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198 nyAyamaJjaryyA iti pramANAni yathopadezametAni catvAri parIkSitAni / pratanvatAM saMvyavahAramebhiH sidhyantu sarve puruSArthasArthAH // // iti zrIbhaTTajayantakRtau nyAyamaJjaryaM SaSThamAhnikam // // samAptaM nyAyamaJjaryAM pramANaprakaraNam // [ SaSTham

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saptamamAhnikam prameyaprakaraNam prameyoddeza vibhAgau evaM pramANapadArthe parIkSite sati yadarthaM tatparIkSaNaM tat prameyamidAnIM darzayitumAha, AtmazarIrendriyArthabuddhimanaH pravRttidoSapretyabhAvaphaladuHkhApavargAstu prameyam // pramANavadihApyetat sUtraM vyAkhyAyi sUribhiH / vibhAgasAmAnyalakSaNapratipAdakam // evaM prameyazrutirAtmAdipadaparyantavartinI 1 teSAmeva prameyatvaM nAnyasyeti niyacchati // 5 yathA devadattayajJadattaviSNumitrA bhojyantAmityevakArAdizrutimantareNApi 10 zabdasAmarthyAt ta eva bhojanakriyAyogino'vagamyante, nAnye, tathehApyAtmAdayaH prameyamityukte tathaiva taditaraprameyaniSedho'vadhAryate / prameyasya dvAdazavidhatvavicAraH nanu kathaM dvAdazavidhameva prameyamupapadyate, yAvatA samAnatantre pRthivyAdIni nava dravyANi rUpAdayazcaturviMzatirguNAH, utkSepaNAdIni paJca karmANi, parAparabhedena dvividhaM sAmAnyam, nityadravyavRttayo'ntyA vizeSAH, ekaH samavAya iti SaTpadArthImanukramya tadavAntaravizeSairAnantyaM prameyasyopavarNitamiti ? 20 ucyate / kiM punariha prameyaM vivakSitamiti / tatsAmAnyalakSaNaM tAvat parIkSyatAm / Aha / sUktamidaM kasyApi 'karNe spRSTaH kaTiM cAlayati' iti / dvAdazavidhatvamAkSiptaM na pratisamAdhatte bhavAn, prameyasya sAmAnyalakSaNantu parIkSata eva I 15

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200 nyAyamaJja [ saptamam ucyte| alaM kelinA, etadevAtra pratisamAdhAnaM bhavati / na hi pramANaviSayamAtramiha prameyamabhimatamevaMvidhasya prasiddhatvena lakSaNAnahatvAt / pramANa eva jJAte sati tadviSayo'rthaH prameyamiti jJAyata eva / kiM tena lakSitena ? tasmAd viziSTamiha prameyaM lakSyate / jJAtaM samyagasamyag vA yanmokSAya bhavAya vA / tat prameyamihAbhISTaM na pramANArthamAtrakam // tacca dvAdazavidhameva bhavati, na nyUnamadhikaM veti samAhita itthaM bhavati vibhAgAkSepaH / kutaH punareSa prameyavizeSo labhyate ? niHzreyasArthatvAcchAstrasya, prameyajJAnasya pramANajJAnavadanyajJAnopayogitAmantareNa svata eva mithyA10 jJAnanivRttyAdikrameNApavarge hetutvapratijJAnAt, tathAvidhasya cApavargopAyatvasyAtmAdiSveva bhAvAt / bhavatvevam, sUtrasya tu kathamIdRzaprameyavizeSasamarpaNe sAmarthya vizeSAttuzabdaprayogasAmarthyAcca ? satyam AkAzakAladigAdi pramANaviSayatvAt prameyaM bhavati, tattu na saprayojanam / AtmazarIrendriyArthamanaHpravRttidoSapretyabhAvaphaladuHkhApavargAstu prameyaM niHzreyasahetutvAdityAzayaH / taditthameSa tuzabdo niHzreyasAGgabhUtaprameyAntaraparihAradvAreNa viziSTamAtmAdi prameyamiha sUcayati / prameyaparIkSAprayojanam tad dvAdazavidhatve'pi heyopAdeyabhedataH / dvidhocyate mumukSUNAM tathaiva dhyAnasiddhaye // tatra dehAdiduHkhAntaM heyameva vyavasthitam / upAdeyo'pavargastu dvidhAvasthitirAtmanaH / sukhaduHkhAdibhoktRtvasvabhAvo heya eva saH / upAdeyastu bhogAdivyavahAraparAGmukhaH / / 25 Atmano hi bhogAdhiSThAnaM zarIram, bhogasAdhanAnIdriyANi, bhoktavyA indriyArthAH, bhogo buddhiH, AntaraM hi bhogakAraNaM manaH, pravRttiH puNyapApA 15

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Ahnikam ] prameyaprakaraNam tmikA, rAgAdayazca doSAH zarIrAdijanmahetavaH, etatkRtazca zarIrAdiyogAdhyAsaH pretyabhAvaH, etatkRtameva ca saMsAre sukhaduHkharUpaM phalam, tacca dvividhameva / vivekavataH sarvaM duHkhameveti / evaM zarIrAdiduHkhAntaM heyatayaiva bhAvanIyam etadanuSaktazcAtmApi tathaiva etadviyuktastvAtmaivApavarga ucyate, sa copAdeyatayA bhAvanIya ityata evAtmapadasaMgRhItasyApyasya punarnirdezaH / sa hi paramaH puruSArthaM iti / evamidaM dvAdazabhedaM prameyaM heyopAdeyatayA tattvajJAnena bhAvayannabhyAsAttadviSayaviparItagrahAtmakaM mithyAjJAnaM kSiNoti / tattvajJAnena tenAsya mithyAjJAne'pabAdhite / rAgadveSAdayo doSAstanmUlAH kSayamApnuyuH // kSINadoSasya nodeti pravRttiH puNyapApikA / tadabhAvAnna tatkAryaM zarIrAdyupajAyate / / azarIrazca naivAtmA spRzyate duHkhaDambaraiH / azeSaduHkhoparamastvapavargo'bhidhIyate 11 taditthameva dvAdazavidhaM prameyamatigahanasaMsAramAravasthalaprabhavatIvrasantApanirvApaNamahAhradatAmupayAtIti tadevAdezArhamiti siddham / AtmaparIkSAyAM lokAyatikamatam viraktasaGkathAstAvadasaJjAtaphalocitAH 1 Atmaiva tvasti nAstIti kathaM na paricintyate // tathA ca laukAyatikAH paralokApavAdinaH / caitanyakhacitAt kAyAnnAtmAnyo'stIti manvate // 201 na tAvadAtmA pratyakSato gRhyate ghaTAdivad bAhyendriyeNa sukhAdivanmanasA paricchetumazakyatvAt / anumAnantu na pramANameva cArvAkANAm / na cAtmasiddha kiJcana liGgamasti / jJAnAdiyogastu bhUtAnAmeva pariNAmavizeSopapAditazaktyatizayajuSAM bhaviSyati / yathA guDapiSTAdayaH prAgasatImapi madazaktimAsAditasurAkArapariNAmAH prapadyante, tathA mRdAdyavasthAyAma nyA0 ma0 26 , 5 10 15 20 25

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202 nyAyamaJjaryyAM [ saptamam cetanAnyapi bhUtAni zarIrAkArapariNatAni caitanyaM sprakSyanti / kAlAnte svavyAdhyAdinA vizeSamavajahati tAnyeva caitanyazUnyatAmupayAsyanti, caitanyatvAnapAyAcca tAvantaM kAlaM tAnyeva smRtyanusandhAnAdivyavahAranivahanirvAhaNanipuNatAmanubhaviSyantIti kimanumAnaka AtmA syAd ? AgamAstu manorathA5 dhirUDhaprAmANyAH kathamAtmAnamavabodhayituM zakyante ? ayamapi cAgamo'styeva 'vijJAnaghana evaitebhyo bhUtebhyaH samutthAya tAnyevAnuvinazyati na pretya saMjJA'stIti / tadAtmano nityasya paralokino'bhAvAt kRtametAbhirapArthaMkaparizramakAriNIbhiH paralokakathAbhiH / 1 10 15 20 25 tatraiva mImAMsakamatam tatra pratyakSamAtmAnamaupavarSAH prapedire / ahaMpratyayagamyatvAt svayUthyA api kecana // astyayamahaMpratyayaH kazciccharIrasamAnAdhikaraNaH sthUlo'haM kRzo'ham, kazcid jJAtRsamAnAdhikaraNo jAnAmyahaM smarAmyahamiti / tatra sthUlAdisamAnAdhikaraNastAvadAstAmahaMpratyayaH / jJAnecchAsukhaduHkhAdisAmAnAdhikaraNyabhAk / yastvahaMpratyayastatra nAtmano'nyaH prakAzate / / na hi jJAnasukhecchAdiyogaH karmendriyAdiSu / na ca jJAnAdizUnye'rthe jAnAmItyAdisaMvidaH / / jJAnamAtrAvabhAso'pi vAritaH pratyabhijJayA / jJAtavAnahamevAdAvahamevAdya vedmi ca // nottarasya na pUrvasya na jJAnakSaNayordvayoH / na santAnasya caitasmin pratyaye'styavabhAsanam // nottaro jJAtavAn pUrvaM pUrvo jAnAti nAdhunA / na dvayordvayamapyasti santAnastu na vAstavaH // aupavarSAH prapedire / aupavarSA mImAMsakAH / nottarasya yaduttarakAlamidamanusandhAnajJAnaM taduttaram / na dvayordvayamapyastIti / pUrvasyottarajJAnam, uttarasya ca pUrvajJAnam /

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Ahnikam ] prameyaprakaraNam 203 avastutvAcca nAsau pUrvaM kiJcid jJAtavAnna cAdya kiJcijjAnAtIti / tasmAdahameva hyo jJAtavAnahamevAdya jAnAmItyasmin pratyaye hyazcAdya cAnuvartamAno jJAtA pratIyata iti gamyate / na cAsau kAryaH, bAlyAdyavasthAbhedena nAnAtvAdacetanatvAcca / evaM sapratyabhijJAhaMpratyayagrAhye jJAtari siddhe so'yaM sthUlAdisamAnAdhikaraNo'haMpratyayastadabhedopacAreNa zarIre vartamAno mithyeti 5 kalpayiSyate / na punaretadanurodhena jJAnAdisamAnAdhikaraNApratyayasya mithyAtvakalpanaM yuktamabAdhitatvAt / na khalvahaM jAnAmIti pratyayaH kenacidalpIyasA doSareNunA dhUsarokatu pAryate / tadasyAtmaiva mukhyo viSayastadatiriktaM vastu bhAktamiti / tasmAdapratyayagamyatvAdAtmA pratyakSa iti / Atmano jJAnAnatiriktatvam 10 atra vadanti / zabdamAtroccAraNametadahaM jAnAmyahamicchAmyahaM sukhyahaM duHkhoti, na tu jJAnAdisvarUpAtiriktastadAzrayaH kazcidetAsu buddhiSu parisphuratIti, kathamekasyAmeva saMvidi kartA ca karma cAtmA bhavet ? grAhyagrAhakataikasya jJAnasyApAkariSyate / tvayApi neSyate ceti tathA satyAtmano'pi sA // 15 yaccAvasthAkRtaM bhedamavalambya grAhyagrAhakabhAvasamarthanamekasyaivAtmanaH kRtaM kila, dravyAdisvarUpamAtmano grAhya jJAtRrUpaJca grAhakamiti, tadanupapannam, dravyAdisvarUpe grAhye na jJAtari grAhakatA sAdhitA syAt, Atmavartino'pi dravyAdirUpasya ghaTAditulyatvAt / yadyapi nipuNamanyairucyate bhavatu jJAtRtaiva grAhikA tathApi viSayo- 20 pAdhikRto'styeva bhedaH, ghaTAvachinnA hi jJAtRtA grAhyA zuddhaiva tu tadabhedopacAreNeti / AtmopakArakatvAccharIramAtmavAcinA padena nirdizyata iti| dravyAdisvarUpe grAhye neti / tatazca ghaTAdivat 'idam' nirdezyaH syAd grAhyAMzaH pRthageva, punarapyAtmano jJAturna grAhyatvam / viSayopAdhikRta iti / viSayalakSaNo ya upAdhistatkRtaH /

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[ saptamam 5 204 nyAyamaJjajJAtRtA grAhiketi, anyatra tu zuddhaviSayagrahaNameva bhavati ghaTo'yamiti / tadetadapi saralamatipratAraNamAtram, tathA hi ghaTo'yamityatra ghaTamAtrapravaNaiva buddhiH; / iyAMstu vizeSaH pUrvaM kevalaM ghaTagrahaNamadhunA tu jJAnaviziSTaghaTAvamarza iti / zarIrasyaivAhapratyayaviSayatvenAtmanaH parokSatvam ___ nanu vibhajyamAnAyAM pratItau ghaTo'yamiti tAvad viSayagrahaNam, jAnAmIti jJAnagrahaNamapi bhavatu nAma, ahamiti tu kasya grahaNam ? na caikasyAmeva pratItAvaMzavibhAgena prAmANyamaprAmANyaM vA vaktuM yuktam / ghaTamiti jAnAmIti ca pramANamahamiti tu na pramANamiti / tasmAdatra jJAturavabhAso'bhyupeyaH / 10 uktamatra naikasyAM pratItAvAtmanaH karmatA kartRtA ca syAt, yastUpAdhistva yonnetumupakrAntaH so'yaM na ghaTate ghaTapravaNatvAdahaM jAnAmItipratItevibhajyamAnatve'pi ghaTamiti jAnAmIti cAMzadvayaM vizeSaniSThameva jAtam / ahamiti tvayamaMzo yadyAtmaviSayo dRzyate, tahi sa eva zuddho'vaziSyate grAhyagrAha kazceti nAvasthAkRtastadbhedaH samarthitaH syAt, bhedAbhAvena caikasyaiva grAhya15 grAhakabhAvamupAdhimabhidadhatA vijJAnavAdavartma saMzritaM syAt / tasmAdapratyayasya grAhakAdbhinnaM grAhyamabhidhitsatA zarIrameva grAhyamabhyupagantavyaM jJAnasAmAnAdhikaraNyAnupapattezca varamasya naatmaalmbntaa| ata eva kRzazyAmasAmA asmatprayogasambhedAcceti / taduktam, __asmatprayogasambhinnA jJAnasyaiva ca kartari / bhavantI tatra saMvittiyujyatApyAtmakartRkA // iti / __asmado yaH prayogo'hamiti tena sambhinnA tdnuprveshvtii| ghaTa[mAtra]pravaNaiva, na ghaTajJAtRtAviziSTAtmaviSayA / jJAnaviziSTaghaTAvamarza iti / yamahaM jAnAmi sa ghaTa ityevaM jnyaanvishissttghttaavmrshH| tvayonnetumupakrAntaH tvayA umbekena pUrvairanunnoto'pi / vizeSaniSThaM grAhyagrahItR25 niSTham / vijJAnavAdavarmeti / anenaiva dRSTAntena vijJAnavAdasyAvatAraNAt / ekameva jJAnaM grAhyaM grahItA ca jJAtRtvAd Atmavaditi / jJAnasAmAnAdhikaraNyAnupapatteriti /

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Ahnikam ] prameyaprakaraNam 205 nAdhikaraNyadhIH zarIrAlambanatvasya sAkSiNI na virotsyate / nanu mamedaM zarIramiti bhedapratibhAsAt kathamahaMpratyayaH zarIrAlambanaH syAt ? bhoH sAdho ! naivaMvidheSu pratyayeSu vizvAsyatvamarhasi mamAtmetyapi bhedapratyayasya darzanAdavasthAbhedAdinA yathA tathA tatsamarthanamAsthIyate tadiha zarIrAlambanatve'pi saiva saraNiranusariSyate / tasmAdahaMpratyayaH zarIrAlambana 5 eveti / sa ca jJAnAdisamAnAdhikaraNo mithyA, sthUlAdisamAnAdhikaraNastu samyagiti / ye tu mama zarIraM mamAtmeti ca buddhI te dve api mithyA mamapratyayasyAhaMpratyayavadAtmAnAlambanatvAccharIraM ca bhedAnupapatteH mama pANirbhujo veti bhinnatvAdupapadyate / zarIrantu mametyeSA kalpanA rAhumUrdhavat / / 10 tasmAdahaGkAramamakArayordvayorapyaviSayatvAdAtmA parokSa iti siddham / tatra pUrvapakSavirasanam apare punarAhuH / na grAhyagrAhakarUpobhayasampatterekasya karmatvaM kartRtvaJca yugapadAtmano manyAmahe; kintu citizaktisvabhAvamaparasAdhanamaparokSamAtmatattvaM pracakSmahe / na hyAtmA janyena jJAnena ghaTAdiriva prakAzate, api tu svata 15 eva prakAzate / cetanatvamapi tasya naisargikameva, na karaNopajanitacitiyoganibandhanam / cidyogAddhi cetanatve ghaTAdAvapi tatprasaGgaH / na cAsti yadAhaM jAnAmItyevaM pratyaya utpadyate tadA mithyaivAyaM prtyyH| na hyahamiti pratibhAsamAnasya zarIrasya jAnAmIti sambandha upapadyata ityarthaH / avasthAbhedAdinA sukhAkAratvAdyavasthAbhedamAzritya mamAtmeti vyatirekaH / 20 zarIrAlambanatve'pi saiva srnniH| mamedaM zarIramityatra mametyanena yauvanAvasthAM parAmRzyedamityanena vRddhAvasthAM nirdizati / cidyogAd hi cetanatva iti / utpadyamAnayA citA jJAnena yasya sambandhaH sa cetana iti hi yadyucyeta tato ghaTasyApi tayotpadyamAnayA kAraNatvAvizeSAt sambandhaH kena vAryeteti / athAtmasambaddhaiva sA utpadyate na ghaTAdikArakAntarasambaddheti / tatrA- 25

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206 5 nyAyamaJja [ saptamam niyamaheturanekakArakaparighaTTitatanurapi citirAtmAnameva jJAtAraM karoti, na kArakAntaramiti / tasmAt svata eva citsvabhAvatAsya bhadrikA / tadidamAtmaprakAzanaM saMvidvadavagantavyam / yadAhuH, 'saMvit saMvittayaiva saMvedyA na vedyatayA' iti / nAsyAH karmabhAvo vidyata ityarthaH / evamAtmA grAhakatayaiva prakAzate, na grAhyatayaiveti tavarUpyasya codanamanupapannamiti / etadapi na caturazram / aparasAdhanamiti ko'rthaH ? upAyAntaranirapekSameva prakAzamAnamAtmatattvamAsta iti, tadayuktamakaraNikAyAH pratIteradRSTatvAt / apUrvaJca tatkimapi yathAbhyupagataM pramANAtiriktameva pramANaM syAt / na ca niyamakAraNamatra pazyAmaH / tathA prakAzamAnaH sa evAtmA prakAzate na parAtmeti, 10 prakAzamAnatvenAtmano nUnamanubhUyamAnatA vAcyA, anubhUyamAnatA cAnubhavakarmatvamitarathAsyAH pratyakSataiva na syAt / athocyate / na pratyakSa AtmA kintvaparokSa iti / nedamarthAntaravacanam / zizava evaM pratAryante na prAmANikAH / pratyakSazca na bhavatyaparokSazca bhavatIti citram ! pratyakSajJAnakarmatvamasya nAstIti cet, tIparokSatvamapi mA bhUt / prakAzatvAdaparokSatvamiti cet, na, dIpAdeH prakAzasyApyandhAdibhiragRhyamANasya prakAzamAnatvAyogAt / tasmAt prakAzate cidAtmA nUnamanubhUyetApi iti balAt karmatvamaparihAryam / atazca tadavasthaiva dvairUpyacodanA / prakAzajJAnapakSaJca pratikSepsyAmaH / sa cAtmanyapi tulyo nyAyaH / kalpanAdvairUpyaJca bhavatAmAtmA pyAha na cAsti niyamaheturiti / na graahytyeti| ekasyAM saMvidyanubhavArUDhasya trayasya 20 svena svena rUpeNAvabhAsanAt pramAtuH prameyasya pramitezca / pramAtAtmA pramAtRtayaiva bhAsate anyathA bhAsane'sya prameyAdavizeSaH syAt; evaM pramitirapi svarUpeNaiva bhAsate, na pramAtRprameyarUpatayA; prameyantu prameyarUpatayaiva / ata eva tritayapratibhAso'bhyupagato bhavati, anyathA sarvaM prameyameva syAt / kintvaparokSa iti / pratyakSaM hi taducyate yatrAkSavyApArAd jJAnamutpadyate / tadanyat 25 parokSam / [prakAzatvAd aparokSamiti / tat punaH prakAzate, athavA akSavyApAraM nApekSate . tadaparokSamiti / iha cAtmA pratItikartRtayA prakAzate ghaTastu pratItikarmatayeti /

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Ahnikam ] prameyaprakaraNam 207 ca svaprakAzaH saMvicca svaprakAzeti / na ca nipuNamatirapi vivekamIdRzamupadarzayituM zaknoti bhavAn / iyaM svaprakAzaphalarUpA saMvit, ayaM svaprakAzo jJAtRrUpa Atmeti / citraJcedaM yat tayordvayoH prakAzayorantarAle tadvyApAraH parokSajJAnAkhyaH sampanna iti / nanu ghaTamahaM jAnAmItyatra trayapratibhAso ghaTamiti viSayaH prakAzate, 5 ahamityAtmA, jAnAmIti saMviditi, uktamatra ghaTa jAnAmIti jJAnavizeSaNaviSayapratibhAsaH, ahamiti tu zarIre jJAtRtvabhrama ekasyAtmano grAhyagrAhyakatvAnupapatteH / yadapi svatazcetanasvabhAvatvamAtmanaH kathyate tadapi na sopapattikam / sacetanazcitA yogAt tadyogena vinA jddH| 10 nArthAvabhAsAdanyaddhi caitanyaM nAma manmahe // yadi ca svata evArthAvabhAsasAmarthyapakSe ca sarvajJatApattiH, ato'vazyaM jJAnasamavAyanibandhanamevAtmanazcetayitRtvam, na ca ghaTAdibhiratiprasaGga AzaGkanIyaH, padArthasvabhAvopanatasyaiva kriyAvaicitryasya sarvalokaprasiddhatvAccetanAdikriyAH karmasamavAyinyo na bhavanti gamanAdikriyAstu kartRsamavAyinya 15 eva / na ca vastuzaktiranuyojyA bhavati / na jaDatvAvizeSe'pi karmAdau samavaiti cet / . na dravyatvAvizeSe'pi gandhaH spRzati pAvakam // tasmAnna pratyakSa AtmA, nApi svatazcetayiteti sthitam / AtmanaHpratyakSatvasAdhanam svayUthyAstu kecidAcakSate / yadekasya kartRtvakarmatvamanupapannamityapratyakSa AtmeSyate, tadayamanumAnenApi kathaM grahISyate ? na ca ghaTAdibhiratiprasaGga iti / yadi [saM]vittijanakatvAd vaiSamyaM tarhi ghaTAdInAmapi prAptaM taditi / dravyatvAvizeSe'poti / yathA dravyatve sati pRthivyA sambadhyate gandho naiva 25 tejsetyrthH| 20

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208 nyAyamaJja [ saptamam AtmAnamAtmanAtmaiva liGgAdanuminoti hi / tatra nUnamupetavyA kartRtA karmatAsya ca // tatrAnumAnajJAnasya yathAtmA yAti karmatAm / tathAhaMpratyayasyaiva pratyakSasyApi gacchatu / / dehAdivyatiriktazca yathA liGgena gamyate / tathAhaMpratyayenApi gamyatAM tadvilakSaNaH / / na cAtmanaH kiM rUpaM yat pratyakSeNa sAkSAkriyate ? yadyevaM sukhAderapi kiM rUpaM yanmAnasapratyakSasamadhigamyamiSyate ? nanvAnandAdisvabhAvarUpaM prasiddhameva sukhAdestahi tadAdhAratvamAtmano'pi rUpamavagacchatu bhavAn / sukhAdi cetyamAnaM hi svatantraM nAnubhUyate / matubanuvedhAttu siddhaM grahaNamAtmanaH / / idaM sukhamiti jJAnaM dRzyate na ghaTAdivat / ahaM sukhIti tu jJaptirAtmano'pi prakAzikA / / api ca, jJAtRjJAnaviziSTArthagrahaNaM kila bhASyakRt / svayaM prAdIdRzat tacca kiM vA yuktamupekSitum / / vizeSyabuddhimicchanti nAgRhItavizeSaNAm / pUrvaJcAnanubhUtasya smaraNaM nAvakalpate / / __10 bhASyakRt svayaM prAdIdRzaditi / tathA ca nyAyabhASyam- "yeyaM smRtiragRhyamANe'rthe'jJAsiSama[hama] mumarthamiti, asyA jJAtRjJAnaviziSTaH pUrvajJAto'rtho viSayo nArthamAtram, ajJAsiSamamumartham, jJAtavAnahamamumartham, asAvartho mayA jJAtaH, amuSminnarthe me jJAnamabhUditi caturvidhamapyetad vAkyaM smRtiviSayaprajJApakaM samAnArtham / sarvatra khalvatra jJAtA jJAnaM jJeyaJca gRhyate" ityAdi / atra jJAtRviziSTArthasmaraNaM samarthitam / tathAbhUtasyaivAnubhavo vaacyH| na ca agRhItavizeSaNanyAyena tajjJeyagrahaNasamaye jJAturapyavagamo'. bhyupeyaH / na ca yadA jJeyagrahaNaM tadAnumAnato jJAtatAdiliGgAd Atmano gRhItirgRhI 25

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10 Ahnikam ] prameyaprakaraNam 209 na cAnumAnataH pUrvaM jJAtvAtmAnaM vizeSaNam / - tadviziSTArthabuddhiH syAt kramasyAnavadhAraNAt / / tasmAt pratyakSa aatmaa| sAmAnAdhikaraNyaJca smaraNAnubhavAdiSu / anusandhIyamAnaM yad dRzyate tatkathaM bhavet // Atmano'numAnagamyatvamapi pUrvamahamamumaryamanubhUtavAnahamevAdya punaranubhavAmIti tulyaviSayatAvat tulyakartRkatApi tatra prakAzate, itarathA tvanumAtumapyAtmA na zakyate / jJAnecchAsukhaduHkhAdi kiledaM liGgamAtmanaH / ekAzrayatayA jJAtamanusandhAtRbodhakam // tathAtvena ca tajjJAnamAzrayajJAnapUrvakam / jJAte tatrAphalaM liGgamajJAte tu na liGgatA // tasmAt pratyakSa evAtmA varamabhyupagamyatAm / vRddhAgamAnusAreNa saMvidAlokanena ca // athavAbhinivezena kimanena prayojanam / anumeyatvamevAstu liGgenecchAdinAtmanaH // tadAha sUtrakAraH, 'icchAdveSaprayatnasukhaduHkhajJAnAnyAtmano liGgam' / icchA nAma tAvaditthamupajAyate yajjAtIyamarthamitthamupayuJjAnaH puruSaH purA sukhamanubhUtavAn, punaH kAlAntare tajjAtIyamupalabhya sukhasAdhanatAmanusmRtya tasya ca smrnnmiti| yadAha kramasyAnavadhAraNAd grahaNasamaya ityarthaH / 20 ekAzrayatayA jJAtamiti / yasyaiva prAganubhavastasyaiva darzanakrameNecchopajAya. mAnA pUrvAparayoranusandhAtAramekaM gamayatItyekAzrayatvaM prAgavazyamabhyupeyam / anubhavenaikAzrayA icchA anusandhAtRpUrvikA, ekAzrayatve satIcchArUpatvAt; yatra punarekAnusandhAtRpUrvakatvaM nAsti tatraikAzrayatve satIcchArUpatvamapi nAsti, yajJadatto(tA)nubhUta iva devadattecchAyAH / tathAtvena ekAzrayatayA / ajJAte tu na linggtaa| na hi yathA talliGgaM 25 tathA ajJAtaliGgaM bhavati / nyA0 ma0 27

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210 nyAyamaJjar2yAM [ saptamam tadAdAtumicchati seyamanena krameNa samupajAyamAnecchA pUrvAparAnusandhAnasamarthamAzrayamanumApayati kAryasya nirAdhArasyAnupapatterAzrayamAtrapratItau cAnvayavyatirekavAneva heturbhavati / icchA dharmiNyAzriteti sAdhyo dharmaH kAryatvAd ghaTAdivad guNatvAditi vA heturvaktavyaH / guNatvaJcecchAdInAmacAkSuSapratyakSa5 tvAdinA rasAdivaddarzitamAcAryaiH / evamanvayavyatirekavatAmunA hetunAdhiSThAna mAtre'numite tadadhiSThAnatve ca dehendriyAdau prasakte pUrvAnubhUtasukhasAdhanatvAnusandhAnasavyapekSatadutpAdanaparyAlocanayA tatkAryasamAnakartRkatvAvagamAccharIrAdivilakSaNAzrayA, zarIrAdiSu bAdhakopapattau satyAM kAryatvAdityatra ca sAdharmyadRSTAnto na sambhavatIti vaidhaya'dRSTAntaH kAryatve nivizeSaNe ya eva 10 sAdharmyadRSTAnto ghaTa: sa eva vaidharmyadRSTAntaH savizeSaNe, yatra vilakSaNAzritatvaM nAsti tatra savizeSaNaM kAryatvamapi nAsti yathA ghaTAdAviti tu zakyate vaktum, tatra kAryamAtrayoge'pi savizeSaNAnAM kAryatvAbhAvAd vilakSaNAzrayAzritatvaM nAsti bhUtalAzritatvena pratyakSamupalabhyamAnatvAt / nanu cAnvayadarzanamantareNa kevalavyatirekaH pratIyamAnaH sandigdho bhavati 15 kiM tatsAdhyAbhAvakRtaiva tasya tasmAd vyAvRttiruta nimittAntarakRteti, sandigdha guNatvaJcecchAdonAmiti / icchAdharmo guNa iti sAdhyam, kAryatve sati niyamenAcAkSuSapratyakSatvAt, rasavaditi / tatkAryasamAnakartRtveti / sukhasAdhanatvajJAnAdikAryeNaikakartRkatvAvagamAt zarIrAdipratiSedhe satIti / teSAM nAnAtvAt pUrvopalambhAyekakartRka tvaviziSTakAryAzrayatvAbhAvAt / zarIrAdiSu baadhkoppttaaviti| pUrvAnubhavAdisavya20 pekSakAryatvamevecchAyAH zarIrAdyAzrayatve bAdhakam, savizeSaNakAryatvAyogAditi / zarIrA diSvityatra Adipadena yAnyupAttAni bhUtAni tatkAryatve bAdhakAbhAvAt 'zarIrAdiSu bAdhakopapattau kAryatvAt' iti savizeSaNasya kAryatvAbhAvAt / savizeSaNAnAM kAryatvAbhAvAd vilakSaNAzrayAzritatvaM nAstItyAdinA etadeva vyaktIkRtam / tasya tasmAd vyAvRttiriti / yadidaM zarIrAdiSu bAdhakopapattiviziSTaM kAryatvaM 25 tat kiM ghaTAdau zarIrAdivilakSaNAzritatvasya sAdhyasyAbhAvAd nAstyuta kAraNAntarata iti / anvaye punaH pradarzita evaM vaktuM na shkyte| anyatra sAdhyAnvitatayopalambhAdiha tasyAbhAva iti hi tadA vaktuM zakyata eva /

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10 Ahnikam ] prameyaprakaraNam 211 vyatirekasya hetoragamakatvaM nizcitavyabhicArahetuvaditi tArkikAH / ucyate / syAdetadevaM yadi prathamamanavagatAnvaya eva kevalavyatirekazaraNo hetuH prayujyate, yatastvanvayavyatirekatA avakAzaM labhate / ghaTo hi bhUtalAzritatvena pratyakSamupalabhyate, tadasya vizeSaNAzrayavirahAdeva savizeSaNahetuzUnyatA jAtA, nivizeSaNAvasthAyAM tadyogadarzanAditi na sandigdho vyatirekaH / athavA 5 zarIratvaM sAmAnyamiha vaidharmyadRSTAntIkartavyam / tatra hi sarvAtmanA kAryatvasparzo'sti nAsti, na ca tadvilakSaNAzritam, zarIrAzritatvasya pratyakSata upalambhAditi / tadiyamicchA prathamapadArthadarzanAdikAryasamAnakartRkatayAvagamyamAnA zarIrAdivilakSaNamAzrayamavagamayati savizeSaNAt kAryatvAditi sthitam; yazca sa vilakSaNa AzrayastatrAtmasaMjJA aagmikii| evameva dveSAderAtmaliGgatA vktvyaa| yajjAtIyasyArthasya sannidhAnAd duHkhamanubhUtavAn puruSaH, tajjAtIyamarthaM punarupalabhamAno duHkhasAdhanatAmanusandhAya taM dveSTIti so'pi pratisandhAtAramekamantareNa noppdyte| AbhyAmicchAdveSAbhyAmanantaraM prayatnaH samutpadyate / so'pi yathoktena krameNAnusandhAnapUrvaka eva prayatamAnasya sukhaduHkhe bhavataH / te api tathaiva draSTavye / jJAnaM yadyapi prathamamanu- 15 sandhAnanirapekSamapi bhavati, tadapi ca zakyata evAtmaliGgamabhidhAtuM tathApyanusandhAnapUrvecchAdikAryaprakaraNAnnirNayAtmakamiha jJAnamudAhartavyam / tatra hi bubhutsaavimrshaadipuurvktvmupklpyte| tadevamicchAdInyAtmaliGgAnIti sthitm| zAstre cAnekahetUktirna doSAya kathAsviva / ziSyaH kazcit kvacit kizcidanusmRtyAbhidhAsyati // iti kAruNiko muniranekamiha hetumArgamupadiSTavAn / tatrAtmasaMjJA Agamiko na punaH pramANAdisaMjJAvad yaugikii| te api tathaiva draSTavye pUrvAnusandhAna vinA prayatnAbhAvaH, prayatnAbhAvAcca tayorapyabhAva iti / tadutpattAvapi sarvaH pUrvoktaH kramaH / na doSAya kathAsviva / yathA vAdAdikathAsu doSAya /

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212 nyAyamaJjayAM [ saptamam nanvatra coditamanusandhAtAramantareNa tadetadicchAdikAryaM nAvakalpata iti kathaM jJAyate ? ekatra pramAtari taddarzanAditi / yaducyate tadidamekapramAtRgrahaNAdAtmapratyakSatvamaGgIkRtaM syAditi vyarthamanumAnam; agrahaNe tu pramAturekasya tatpUrvakecchAdeH pratibandhAgrahaNAdazakyamanumAnamiti, parihRtametat; kAryatvenaiva liGgatvamicchAderupavaNitamasmAbhirna smaraNAdisamAnAzrayatayeti / kimarthastahi pratisandhAnopanyAsaH ? zarIrAdiSu tadAzrayatvapratiSedhArthaH / na tvevaM vyAkhyAtavanto vayamekasya pramAturicchAdikAryAzrayatvadarzanAdekAzrayatvAnumAnamiti tasmAnna doSaH, zarIrAzrayatvapratiSedhasAdhanatve'pi hetoApti grahaNAsambhavAt / grAhakabuddhidarzanasmaraNecchAdikAryajAtamekatra pramAtRniyata10 tayAnavadhAritam / tat kathamasmadavasthAdibhinnazarIrAdyAzrayatvaniSedhasya tatpUrvakasya vAtmAzritatvasya siddhiH ? ka evamAha na gRhItamekakartRkatayA kAryamicchAdoti / yadi gRhItaM tarhi vaktavyaM kva gRhItaM kena vA pramANena gRhItamiti ? svAtmanyeveti cet so'yaM pratyakSa AtmA bhavet / evamanabhyupagame na vyAptigrahaNamiti / ucyate / na ca pratyakSa AtmA, na ca vyApteragrahaNam, na caiva dharmyantare vyAptirgRhyate kintu svasantAna eva; tathApi na siddhayati pramAtRniyatAnumAnam; kathamiva siddhayati santAnAntareSu pratisandhAnasya dRSTatvAt / kiJca ko'tra vyAptigrahaNakAla: ? pramAtRvaddhi tadbhedena bhavitavyam / tataH kim ? idaM tato bhavati / kathaM svasantAna eva vyAptirgRhyatAM kathaJca tatraiva 20 pramAtRniyamo'numIyatAmiti seyamubhayataHpAzA rajjuH; AtmA vA pratyakSo vyAptirvA duravagameti / naitadevam / yathA zAkyapakSe sattvAt kSaNikatvAnumAne 15 kintu svasantAna eveti / ekazarIrAvacchinne kvacid vastuni / santAnAntareSu pratisandhAnasyAdRSTatvAt / pramAtRniyamasya 'ye kecidatra na pramAtAro'pi tu niyama eva kazcit' ityevaMrUpasya / seyamubhayataHpAzA / yathobhayataH pAzArajjAvekadizA yojane'paradizA vighaTanam / tadvad idam / yadyAtmA na pratyakSa ityabhyupagamyate tadA vyApteraghaTanam, vyAptighaTane tvAtma

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Ahnikam ] prameyaprakaraNam vyAptigrahaNam, tathehApi bhaviSyati / tatra hi yaiva kramayogapadyavyAvRttyA sattvasya nityebhyo vyAvRttiH, sa eva kSaNikairanvaya iti dharmyantaranirapekSatayaiva sAdhye'pi miNi pratibandhagrahaNaJcAnumAnaJca darzitam / tadvadihApyekapramAtRpUrvakatvena pratisandhAnasya dharmyantare yadyapi grahaNaM nAsti tathApi santAnAntarabhede yadasya darzanaM tadevaikakartRkatvadarzanamiti ko'nayorhetutve vizeSaH ? nanu tatra nityebhyaH kramayogapadyavyAvRttyA vyAvRttaM sattvaM zakyagrahaNam, iha tu pramAtRbhedena pratisandhAnavyAvRttirduravagamA, svasantAne'pi jJAnakSaNAbhinnA eva pramAtAraH / na ca tebhyo vyAvRttaM pratisandhAnamiti, tiSThatvanvayaH / vyatirekamukhenApi kaSTamidamanumAnaM vartate, svasantAne santAnAntaravat pramAtRbhedAgrahaNAt, tadbhedagrahe hi svasantAnaviveko na syAt, na caivaM pramAtRbhedAgrahaNAbhAvAt 10 punarapyAtmA pratyakSa AyAtaH / maivam, nAtmA pratyakSaH pramAtRbhedo hi svasantAne na gRhyate / anyacca bhedAgrahaNamanyacca tadaikyagrahaNam bhedAgrahavadeva ca vyAptisiddherna kaSTamanumAnam / nanu ca svasantAne pramAtRbhedAgrahaNaM kiM pramAturekatvAduta jJAnAnAM kAryakAraNabhAvAditi na nizcIyate, tatazca sandigdho vyatirekaH; yathA jJAnAnAM 15 kAryakAraNabhAvo nAsti yathA ca na tatkRto'yaM vyavahArastathAnantarameva vakSyAmaH / tasmAdicchAdikAryeNa yuktamekapramAtranumAnam / pratyakSasiddhiriti / sa eva kSaNikairanvaya iti / na hi sattvakSaNikatvayoH kvacid dharmiNi siddharanvayagrahaNaM sambhavati, sarvasya kSaNikatvena sAdhyatvAt / ato'kSaNikebhyo vyAvRttireva kSaNikairanvayaH sattvasya / kSaNikAkSaNikAd rAzyantarasyAbhAvAd akSaNikebhyo vyAvRttaM 20 sattvaM kvAnyatra yAyAt kSaNikAn muktveti / vyatirekamukhenApi iti / yatraikakartRkatvaM nAsti tatra pratisandhAnAdi nAstIti vytirekaasiddhiH| jJAnakSaNeSu bhinneSvapi pramAtRSu pratisandhAnasya bauddhadRSTyA smbhaavymaantvaaditi| bhedAgrahaNAdeva ca vyAptisiddheriti / yAvadeva bhedAn agRhItastAvadeva prati- 25 sandhAnAderabhinnakartRkatvenAnvayo gRhIta iti /

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5 10 15 20 25 nyAyamaJjaya nanu cAzritamicchAdi deha eva bhaviSyati / bhUtAnAmeva caitanyamiti prAha bRhaspatiH // uktaJca madazaktivadvijJAnamiti / ucyate, zarIraM tAvannecchAderAzrayaH zaizavayauvanavArdhaMkAdidazAbhedena bhinnatvAt / 214 tathA hi nAnyadRSTo'rthaH smartumanyena zakyate / na cAnyena smRte tasminnanyasyecchopajAyate / / tenAdyAdarthaMvijJAnAt prabhRtIcchAsamudbhavAt ekasya kAryacakrasya vaktavyaH kazcidAzrayaH // I zarIraJca bAlyAdyavasthAbhedena bhinnam, atastasya nAzrayo bhavitumarhati santAnAntaravat / yathA hi devadattadRSTe'rthe yajJadattasya na smaraNamevaM bAlazarIrAd anubhUte yuvazarIrasya tanna syAt / , [ saptamam nanvavasthAmAtrameva bhinnamavasthAtRzarIrasvarUpamabhinnameva pratyabhijJApratyayaprAmANyAdavagamyate, na ceyaM pratyabhijJA lUnapunarjAtanakhAdipratyabhijJAnavadanyathAsiddhA vinAzasyAsambhavAt / stambAdau hi kSaNabhaGgitvapratiSedhaH pratyabhijJayaiva kariSyate, sA cehApi tAdRzyeva / tadayuktam / stambAdau nAnAtvakAraNAgrahaNAt, iha tu rUpaparimANa parivezAdyanyatvadarzanAt / sAdRzyanibandhaneyaM bhrAntireva pratyabhijJA / na khalu zizuzarIre taruNazarIre jaraccharIre ca tulyameva parimANAdyupalabhyate / AhArapariNAmAcca dehabhedo'vagamyate / pAkajotpattimArgeNa na jIryetAnnamanyathA // 1 madazaktivad vijJAnamiti / yathA kiNvAdidravyapariNAmAdeva madazaktirudeti tadvad bhUtapariNAmavizeSAccaitanyamiti / AhArapariNAmAcceti / AhAro hi tadA pariNato bhavati yadA puSTirutpadyate / puSTizvopacayaH, sa cApacayanirodhena bhavati / apacayopacayanirodhotpattibhyAM cApacIyamAnopacIyamAnanirodhotpattI / te ca pAkajotpattinyAyena / na jIryetAnnamanyathA, apariNataM

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215 Ahnikam ] prameyaprakaraNam na bhavet paripoSo hi dadhikSIrAdibhakSaNe / kAJcanAdya payogena dRzyate tasya raktatA // kSINairavayavaiH kaizcit kaizcit tvabhinavodgataiH / abhinna evAvayavI kathaM bhavitumarhati // bAlyAdizarIrabhedasAdhakaM polupAkavAdimatam tathA ca kecit pacyamAnasya ghaTAderapi prAgavasthAvisadRzarUpAdiyoginaH pAkakAraNabhUtavegavadagnidravyasaMyogaparyAlocanayaiva pralayodayau kalpitavantaH / ___ yadyapi kandukanikSiptA ghaTAdayastRNaparNAdipihitavapuSo'pi tadvivaraprasRtena nayanarazminA na vinaSTA ityupalabhyante, yadyapi tatsaMkhyA tatparimANaM 10 tatsannivezastaddezAzca pakvA api dRzyante, yadyapi tato vibhaktA na vibhAvyante, tatasteSAM kAdikAraNakalApAsambhavAt punarghaTanamaghaTamAnamiva lakSyate; tathApi teSAmanumAnena vinAzaH parikalpyate, sarvAvayaveSvantabahizca pAkapUrvakapUrvarUpAdivilakSaNaguNopalabdherantaH pravezaH kRzAnoranumIyate; tena vegavatA vahnidravyeNa nodanAdabhighAtAd vA nUnaM ghaTAdyArambhakeSvavayaveSu 15 kriyA jAyate, kriyAto vibhAgaH, vibhAgAd dravyArambhakasaMyogavinAzaH, tadvinAzAd dravyavinAza iti / anupravezapakSe'pi sUkSmavivaraparikalpanAdavazyamavayavasaMyogavighaTanaM ghaTAderiti vinAza eva / api ca pAkAnantaraM kandukAdapakRSyamANAH piTharAdayaH kecit sphuTitAH kecid vakratAM gatAH, kecit sannivezAntarameva pratipannA dRzyante / tasmAdapi pazyAmo nazyantIti, 20 tatsaMkhyatvAditi sarvamanaikAntikaM sUcyagraviddhakaNThakoNaiH kumbhAdibhiH, pUrvokta syAt / na bhavet paripoSaH vinaashaanbhyupgme| sarvasminneva hi zarIre vinaSTa ArambhakANAmavayavAnAmAhArabhUtadadhyAdisArAvayavasahitAnAmArambhakatve sthUlazarIraniSpattau puSTyarthAnAM dadhyAdInAmupayogasya sAphalyam / zarIrasya prAktanasyAvinAze cayAbhAvAd AhArAbhAvAd AhArAbhAvakRtA riktatApi na bhavet / anupravezapakSe'pIti / tejaHparamANavo hyavinaSTe'pi ghaTe pravizantIti piTharapAka ____25

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5 10 tatraiva piTharapAkavAdimatam apare punaH pratyakSabalavattayA ghaTAderavinAzameva pacyamAnasya manyante / suSiradravyArambhAccAntarbahizca pAko'pyupapatsyate / dRzyate ca pakve'pi kalazaniSiktAnAmapAM bahiH zItasparzagrahaNam / atazca pAkakAle jvaladanalazikhAnupravezakRtavinAzabalAdapi zizirataranIrakaNanikarAnupravezakRtanAzaprasaGgaH / na cedRzI pramANadRSTiH / ataH prakRtisuSiratayaiva kAryadravyasya ghaTAderArambhAdantastejaHkaNAnupravezakRtapAkopapatteralaM vinAzakalpanayA / piTharapAkapakSa eva pezalaH / 15 20 216 nyAyamaJjaya [ saptamam nItyA naSTeSu ghaTAdikAryadravyeSu paramANava eva pacyante, pakvAcca zyAmAdiguNAnavajasto raktAdiguNAntarayogamanubhavantaH prANigatasukhaduHkhopabhogasAdhanabhUtAdRSTapreryamANAH parasparaM saMyujya dvayaNukAdiprakrameNa tAdRzameva ghaTAdikAryamArabhante / tatrAmuSmin kSaNe'muSya kAryasya prasavo'muSya pralaya iti prakriyA na likhyate granthavistarabhayAdaprayojanatvAcceti / evaM tapanAtapadRzyamAneSvAmrAdiphaleSveSa eva nyAyaH / zarIre'pyudaryeNa tejasA pacyamAneSvannapAnAdiSu rasamaladhAtubhAvena pariNAmamupagacchatsu prAyeNa pratikSaNamutpAdavinAzau sambhavata iti sthairyAbhAvAt kathamanusandhAnAdikArya - yogo'syeti / 25 yAdRgeva hi nikSipto ghaTaH pAkAya kanduke / pAke'pi tAdRgevAsAvudgato dRzyate tataH // vAdinAM matam / amuSya kAryasya prasava iti / aprayojanantu kAryamidamasti ki kAraNavikalpairityanena nyAyena / tathA ca vaizeSikairnAnAprakriyAH pradarzitA eva / zyAmAdinivartake vahnau kriyAyA utpAdaH, prAktanAkAzadezena vibhAgasyotpadyamAnatA, tadavayave kriyAyA utpadyamAnatA, raktAdyutpAdake ca vahnau kriyAyA utpadyamAnatetyeSAmekaH kAlastadanantaraM zyAmAdinivartake vahnau prAktanAkAzadezena vibhAgasyotpAdaH, saMyogasya vinazyattA, tadavayave kriyAyA utpAdaH, prAktanAkAzadezena vibhAgasyotpadyamAnatA, raktAdyutpAdake va kriyAyA utpAdaH, prAktanAkAzadezena vibhAgasyotpadyamAnatetyeSAmekaH kAla ityAdyAstata evAvaseyAH /

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Ahnikam ] 217 kvacittu sannivezAntaradarzanaM kASThAdyabhighAtakRtamupapatsyate pAvakasamparkasya tatkAritve tu sarvatra tathAbhAvaH syAt / tasmAdavinaSTA eva ghaTAdayaH pacyante / so'yaM tU ghaTAdinyAyaH zarIre neSyate / 1 na hyannapAkasthairye'pi tatra kumbhAdipAkavat / cayApacayayuktaM zarIramupalabhyate / / hi prameyaprakaraNam tasmAt parimANAdibhedadarzanAnnaikaM zarIramiti jvAlAdipratyabhijJAvat tat pratyabhijJeti sthitam / zarIrAbhedasAdhane yuktayantara nirAkaraNam yadapyucyate, avasthAnAmeva nAnAtvamavasthAtA punareka eva dehAkhya iti, tadapyayuktam, bhedAbhedavikalpAnupapatteH / yadi zarIrAdavyatiriktA eva tadavasthAstadAvasthAnAmapyanyonyaM bhedo na syAt / atha vyatiriktAH zarIrAdavasthAstarhi bhedena tadupagraho darzayitavyaH / na cAsAvasti / gotvAdAvanuvRttA buddhiranyathAsiddhA satI na kenacit pratihanyate / iha punaravasthAntaraikatvagrAhiNI buddhiH pUrvanItyA pramANabAdhitatvAd bhrAnteti / tasmAccharIrasya bhinnatvAt santAnAntaravat smRtyanusandhAnAdikAryayogo durghaTa iti na tasyecchAdikAryAzrayatvam / itazca na zarIrasya jJAnAdiyogaH pariNAmitvAt kSIrAdivad, rUpAdimattvAt tadvadeva, anekasamUhasvabhAvatvAt tridaNDAdivat, sannivezaviziSTatvAcca bAhyabhUtavat; caitanyazUnyaMzarIraMzarIratvAnmRtazarIravat / na zarIradharmazcaitanyamayAvaddravyabhAvitvAt / na ca kaNDvAdibhirvyabhicArastadupajanApAyayornimittAntarajanyatvadarzanAdiha ca tadabhAvAt, vizeSaguNatve satIti vA vizeSaNopAdAnAnna vyabhicAraH / tadvizeSaguNatve hi caitanyasya rUpAdivattadavasthAnAdavinAzaprasaGgaH / bhUtacaitanyavAdotthApanaM tannirAsazca yattu madazaktivadityuktaM tatra madazakterdRSTatvAdabhyupagamo na jJAnasya tatra upajanApAyayoH kAdyupajanApAyayonimittAntarAnupayogAditi / nyA0 ma0 28 5 10 15 20 25

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218 nyAyamaJja [ saptamam darzanam / nanu jJAnamapi tadanvayavyatirekAnuvidhAyi prAyeNa dRzyate bhUteSvannapAnAdhupayogapuSTeSu paTvI cetanA bhavati tadviparyaye viparyayaH / brAhmIghRtAdyupayogasaMskRte ca kumArazarIre paTuprajJatA jAyate, varSAsu ca svedAdinA nAtidavIyasaiva kAlena dadhyAdyavayavA eva calantaH pUtanAdikrimirUpA uplbhynte| caitanyagurulAghavavyavahAro'pi bhUtAtizayasadasattvakRto bhaviSyatIti bhUtacaitanyavAdapakSa eva yuktiyukto lakSyate / naitaccAru / 'ceSTendriyArthAzrayaH zarIram' vakSyate / tatra tadanugrahAdindriyAnugrahe sati paTukaraNatvAd viSayagrahaNapATavam / na hi viSayagrahaNAdanyaccaitanyaM nAma / etena brAhmIghRtopayogo'pi vyAkhyAtaH / vyApakatvAdAtmanaH sarvatra bhAve sati bhogAyatanatvena kadAcit keSAJcid bhUtAvayavAnAM samupAdAnataH zukrazoNitAdivad dadhyavayavAn vikRtAnupAdAsyate / tathA ca svedajAdibhede bahubhedo bhUtasargaH pravartate vicitrakarmaparipAkApekSayeti yatkiJcidetat / tasmAnna sarvathA bhUtAnAM caitanyamiti siddham / indriyacaitanyavAdastannirAsazca 15 nApIndriyANi yathoktasya jJAnAdeH kAryasyAzrayatAM pratipadyante darzana sparzanAbhyAmekArthagrahaNAt / yamarthamadrAkSaM cakSuSA tamevaitahi sparzanena spRzAmi, yamasprAkSaM sparzanena tamadhunA cakSuSA pazyAmIti kataradindriyamevamanusandadhIta / na cakSuH sparzAviSayatvAt, na tvagindriyaM rUpAviSayatvAt / tasmAdubhayaviSayagrahaNasamarthaH kazcidanusandhAtAstIti sa indriyavyatirikto gamyate / amunaiva prasaGgana rUpAdivyatirekiNaH / vaktavyA guNinaH siddhiretabuddhinibandhanA / rUpAdiSu svatantreSu na hyeSa pratyayo bhavet / na rUpamasya viSayo na sparzo na ca tad dvayam // atazca na guNAvyatirikto guNI bhedenAgrahaNAdityasiddhaH parokto hetuH, 25 bhedagrahaNasya darzitatvAt / vRttavikalpAdInAntu pratisamAdhAnaM sAmAnyasamartha caitanyagurulAghaveti / gurulAghavavyavahArastIvramandatAvyavahAraH /

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10 Ahnikam ] prameyaprakaraNam 219 nAvasare kathitamavayavisiddhau vakSyate cetyalamavAntaracintayA / itazca nendriyANAM caitanyaM karaNatvAd vAsyAdivat / bhautikAni cendriyANi varNayiSyAmaH / tena ya eSa bhUtacaitanyanirAkaraNe nyAyo varNitaH sa teSvapi yojanoyaH / atazcaivam 'indriyaantrvikaaraat'| Ane hi cakSuSA dRSTe rasaniSyandasUndare / rasanasya vikAraH syAnnurdantodakaviplavaH / bahUnAmindriyANAJca bhinnAbhiprAyatA bhavet / tenaikatraiva santAne nAnAcetanatA bhavet // atitucchazcAyamindriyacaitanyapakSa iti kimatra bahu likhyate / manasazcetanatvavAdanirasanam nanu manastIcchAderadhiSThAnaM bhaviSyati, taddhi nityamekaM sarvaviSayamabhautikamiti na prAktanadoSaiH spRzyate ? ucyate / manaso'pi tdaashrysvmnuppnnm| kutaH ? 'jJAturjJAnasAdhanopapatteH, saMjJAbhedamAtram' manaso hIcchAdyAzrayatve jJAnAdau kartRtvAt tasyApi bAhyagandhAdiviSayajJAnAyaugapadyAnupapattestadgrahaNe ghrANAdyadhiSThAnapaTunA kenacidAntarasukhaduHkhAdiviSayagrAhiNA smRtyAdikriyA- 15 kAriNA ca karaNena bhavitavyamiti tatrAtmasaMjJA bhavedAtmani ca kartari manaHsaMjJeti / na cAsya bAhyakaraNaiH sidhyanti sakalAH kriyAH / na ca smRtisukhecchAdau zaktAH syuzcakSurAdayaH / / jJAnAzrayatvena siddha AtmA tenecchAsukhakRtiduHkhavedanAnAmAdhAro na khalu mano na cendriyANi / deho'pi vrajati na tatsamAzrayatvaM tenAnyaM puruSamataH prakalpayAmaH / / dikpradarzanamidaM kRtamicchAdveSayatnasukhaduHkhamatInAm / liGgatAkathanamAtmani tatra tvasti hetunivaho bahuranyaH / dikpradarzanamidaM kRtamiti sUtrakAreNeti zeSaH / bahuranya iti ko'sAvityAha 25

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220 nyAyamaJja [ saptamam kartRprayojyatA khalu dRSTA dAtrAdikaraNajAtasya / tvakazrotrAdyapi karaNaM tathaiva kA prayujyate / hitAhitaprAptivimarzayogyA ceSTA na dRSTA niyatA zarIre / taccetanAdhiSThitatAmamuSya gantryArathAderiva kalpayAmaH // prANAdimArutAnAmantazcalatAM calAcalagatInAm / sahajanijakarmavikRtau kAraNamanumIyate kiJcit / / idaJca dehAditaratra durlabhaM nirIkSya vRddhikSatabhagnarohaNam / dhruvaM grahasyeva gati prakalpate nijAzramakSemaparAyaNo naraH // yuktaJca naivaM manasA hyanadhiSThitAnAM svArthapramAkaraNakauzalamindriyANAm / 10 syAt kazcidiSTaviSayAnuguNaprayatno yatpreritaM sadadhitiSThati tAni cetaH // jJAnaprayatnAdimato'tha kasya dRSTAntatA syAt krnnaadilingge| kArye ca naH paryanuyoga eSa sAmAnyamAtrasya tavApi siddheH // pratyakSAdipramANairyo vyavahAraH sa cAtmanA / vinA nityena netyevaM tatastasya prakalpanam / 15 yatpratyakSaM pratyabhijJAsvabhAvaM jJAtranyaccettasya na hyAtmalAbhaH / grAhyasyaikyaM yadvadarthasya tasmAt siddhayatyevaM grAhakasyApi puMsaH // avinAbhAvagrahaNaM liGgajJAnaM tadanvayasmaraNam / liGgipramitiritIdaM na boddhRbhede'numAna syAt // kartRprayojyatA khalu dRSTeti / ceSTA na dRSTA niyatA, api tu kAdAcitkI gantryAH rathAdezva yathA / sahajanijakarmavikRtau / sahajaM yannijaM karma tiryaggatilakSaNaM tasya vikRtiH Urdhvam adhazca gtiH| vRddhikSatabhagnarohaNamiti / kSataM mAMsasya bhaGgaH, asyodbhedo rohaNam / vRddhizca kSatabhagnarohaNaJca tat / ceto mnH| jJAnaprayatnAdimata iti / karaNaM dharmi jJAnaprayatnAdimadadhiSThitakaraNatvAd vAsyAdivadityatra vAsyAdau kimadhiSThAtR vivakSitam, zarIramanyadvA ? zarIrasyAdhiSThAtRtve sAdhyavikalatvaM sAdhyaviparItasAdhanAd viruddhazca hetuH; 25 tadanyastvasiddha eveti / sAmAnyamAtrasya tavApi siddhH| prayatnAdimanmAtrAdhiSThitatvaM bhavatApyabhyupagatameveti / evaJca vizeSaviruddhodbhAvane sakalAnumAnocchedaprasaGga ityasakRduktam /

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221 Ahnikam ] prameyaprakaraNam jJAte vanecaramukhAdatidezavAkye dRSTe mRge vipinavartini gosadRkSe / tatsaMjJatAmitiphalaM labhate pramAtRbhede na cedamupamAnamitipratiSTham / / varNAnAM zravaNaM krameNa samayasmRtyA padArthagrahastatsaMskArajamantyavarNakalanAkAle tadAlocanam / AkAGkSAdinibandhanAnvayakRtaM vAkyArthasampiNDanaM jJAtraikena vinAtidurghaTamato nityAtmasiddhirbhuvam // mayedaM pUrvedyuvihitamidamanyedhuraparam / vidhAtavyaJceti zrutikRSivaNijyAdiSu janAH // yadevaM ceSTante nipuNamanusandhAya tdmii| dhruvaM sarvAvasthAnugatamavagacchanti puruSam / / ityAdi lakSaNamavAdi tadetadicchAdveSaprayatnasukhaduHkhasamAzrayatvam / tatsaGginaM tadiha heyatayA vyavasyet tadviprayuktamadhigamyatayA mumukSuH // anityajJAnAnatiriktAtmavAdibauddhamatam atho tathAgatAH prAhuH kiM puMsA kalpitena vA / jJAnamAtreNa pUrvokto vyavahAro'vakalpate / jJAnaM kimAtmavannityaM saugatairupagamyate / prAgadarzitAnusandhAnasmaraNAdikriyAkSamam // jJAnaM bauddhagRhe tAvat kuto nityaM bhaviSyati / anye'pi sarve saMskArAH kSaNikA iti gRhyatAm // kSaNikaJceSyate kArya na kvacit kiJcidAzritam / svatantraM jJAnamevAto nAnyastenAnumIyate // jJAnasyaiva prabhedo'yamicchAdveSasukhAdikaH / na vastvantaramityevaM na tato'pyanyakalpanam / / tatsaMjJitAmiti phalam / ayaM sa gavaya iti yA saMjJitAmitiH saMjJAsaMjJisambandhapratipattiH saiva phlm| sarve saMskArAH / sarve te sambhUya hetubhiH kriyanta iti saMskArAzca te / na kvacit 25

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222 nyAyamaJja [ saptamam guNatvamapi nAstyasya yato'dhiSThAnakalpanA / na guNavyatiriktazca guNI nAmAsti kazcana / / nirAzrayeSu vijJAnaskandheSu kSaNabhaGgiSu / kathaM smRtyAdi kAryaM vA paraloko'pi vA katham / / 5 satyapi vA paraloke kathamakRtAbhyAgamakRtavipraNAzau parAkriyete, yena hi jJAnena caityavandanAdi karma kRtaM tasya vinAzAnna tatphalopabhogaH, yasya ca phalopabhogastena na tatkarma kRtamiti / naiSa doSaH / kAryakAraNabhAvasya niyAmakatvAdanAdiprabandhapravRtto hi jJAnAnAM hetuphalabhAvapravAhaH / eSa eva ca santAna ityucyte|ttkRtshcaaymnusndhaanaadikaaryniymH / santAnAnAditvAdavicchedAcca 10 paraloko'pi na kliSTakalpanaH / yadyapi ca santatyantarapatitajJAnajanyamapi santatyantare jJAnaM dRzyate, tathApi na tAdRzakAryakAraNabhAvena santAnavyavahAraH, . pratisandhAnAdikAryanirvAho vA; kintUpAdAnarUpatadvizeSaNanibandhana evaiSa nirvahati niyamaH / tasminneva sati svarUpasantAnavibhAgo'vakalpate / smRtivat parihartavyau kRtamAzAkRtAgamau / tatsantAnopasaGkrAntyA kusume bIjarAgavat / / Aha ca, yasminneva ca santAna AhitA karmavAsanA / phalaM tatraiva badhnAti kArpAse raktatA yathA / kiJcidAzritam / kSaNikatve sati AzrayAzrayibhAvAditi bhAvaH / yato'dhiSThAnakalpanA / 20 guNasya niradhiSThAnasyAnupalambhAditi / nirAzrayeSviti / vijJAnAnyeva kAryakAraNabhAvena sthitAni rAzIkriyamANAni vijJAnaskandha ityucyate / yadyapi ca santatyantareti / tathAhi-samIhAdinA'numoyamAnA santAnAntarabuddhiranumeyajJAnasyAlambanakAraNatAM pratipadyate; upAdhyAyajJAnasya ca ziSyajJAnotpattau kAraNatvadarzanAt / na tAdRzakAryakAraNabhAveneti / atra sahakAritvenopAdhyAyAdijJAnaM 25 janakaM nopAdAnatveneti bhAvaH / tatsantAnopasaGkrAntyeti / vyavasthitAyAM santatI vijJAne AhitA karmavAsanA

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Ahnikam ] prameyaprakaraNam nityastvAtmAbhyupagamyamAno yadi sukhAdijanmanA vikRtimanubhavati tadayaM nitya eva dharmAdivaduktaH syAt, nirvikAratve tu satAsatA vA sukhaduHkhAdinA karmaphalena kastasya vizeSa iti karmavaiphalyameva / taduktam, varSAtapAbhyAM kiM vyomnazcarmaMNyasti tayoH phalam / carmopamazcet so'nityaH khatulyazcedasatsamaH // iti / 223 tasmAdutsRjyatAmeSa mUrdhAbhiSiktaH prathamo moha Atmagraho nAma / tannivRttyA cAtmIyagraho'pi virasyati ahameva na kiM mameti / tadidamahaGkAramamakAragranthiprahANena nairAtmyadarzanameva nirvANadvAramAlambyatAm / tasya sa `mArgaH kSaNikapadArthanizcayaH / kSaNikeSu hi sarvabhAveSu nirAzrayeSu jJAnasyApyAzrayavirahAt kutastyamAtmakalpanamiti / granthI / karmajanitaH saMskAraH, sA punaH kAlAntare sahakArisannidhAnAd labdhaparipAkavatI tatraiva santAne phalaM samutpAdayati, na santAnAntare / yathA kasyAJcit karpAsasantatau bIjAvasthA - yAmAhitA raktatA madhye vicchinnApi kutazciddezakAlAdyanugrahAt tatkusume Avirbhavati, nAnyatra / evaM hetuphalabhAvena vyavasthiteSu kSaNeSu yena jJAnenAnubhUtaM vastu tenottarajJAne zaktirAhitA; tenApyanyatra yAvat praNidhAnAdivazAt prabodhe sati smRtirbhavati tatraiva, na santAnAntare / pUrvAnubhavajanito hi saMskAraH saMskArAntarajananadvAreNa smRtijanakaM kSaNamuskArasahitaM janayati tatraiva santAne vAcoyuktiH / varSAtapAbhyAM kiM vyomnaH / naiva tAbhyAM vyomnaH kiJcit kartuM zakyata ityarthaH / utsRjyatAmeSa iti / yaduktam-- I sarvAsAM doSajAtInAM jAti: satkAyadarzanAt / sA'vidyA tatra tatsnehastasmAd dveSAdisambhavaH / / AtmAtmIya- dhruvoccheda-nAsti - hInoccadRSTayaH / ahetvamArga-tadRSTiretA hi paJca dRSTayaH // ityAdi / ahaGkAramamakAragranthiprahANeti / ahaGkAramamakArAviva durmocatvAd 5 01 15 20 25

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224 nyAyamaJja [saptamam prasaGgAt kSaNikapadArthavAdaH kathaM punareSa sakalapramAtItaH kSaNikapadArthavAdaH zakyate zAkyairabhyupagantum ? na khalu kSaNabhaGgitve bhAvAnAmakSajA matiH / na bhUmiranumAnasya vikalpaniyatasthiteH / / smaraNapratyabhijJAne pratyuta sthairyasAdhake / evaJca vaJcanAmAtramAzunAzitvadezanA // ucyate / pratyakSagamyaM kSaNikatvaM bhavati na bhavatyeSa kariSyate vicAraH / anumAnantu sampratyevamabhidhIyate / sattvAt kSaNikAH padArthA iti / sattvaM 10 tAvadaryakriyAkAritvamucyate / yathArthamarthakriyAsamarthaM yat tadeva paramArtha saditi / satpratyayagamyatve hi sattve kezoNDakAderapi sattvaprasaGgaH / sattAsambandhe sattve sAmAnyAdInAM tadasambandhAdasattvaM syAt / arthakriyAsAmarthyasattvAnuvartI ca laukiko vyavahAraH / satyapi putre tatkAryAdarzanAdaputrA vayamiti vyapadizanti laukikAH, / putrAdanyasminnapi tatkAryakAriNi sati saputrA 15 vayamiti ca bruvate / tasmAdarthakriyAkAritvameva sattvam / bhavatvevam / tasya tu kutra kathaM vA kSaNikatvena vyAptigrahaNam ? kutreti yat pRcchasi yatra rocate mahAbhAgAya ghaTe paTe vA gRhyatAM vyAptiH, kiM sAdhyamiNyeva vyAptigrahaNamupapadyate ? dhIman ! ko'tra pramAdaH ? na hi daivanirmitaH kazcit sAdhyadharmI nAma grahItuM zakyate ced vyAptiryatra tatra sA gRhyatAmiti / taducyate / 20 bhAvAnAM hi sattvaM kSaNa (krama) yaugapadyAbhyAM vyAptam / nityeSu ca padArtheSu vyApakAnupalambhanAt / tadvyAptamapi sattvaM hi balAttebhyo nivartate // na ca rAzistRtIyo'sti tena gatyantarakSayAt / kSaNikAneva tAn bhAvAn sattvaM samavalambate / / 25 na bhUmiranumAnasyeti, yatra dhUmastatrAgniriti tadapi nAbhAvAtmake vikalpe niyatA pratibaddhA sthitiryasya /

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225 Ahnikam ] prameyaprakaraNam tacca svagrAhakAdbodhAdasandigdhaM pratIyate / jJAnotpattyaiva taddhetorasAmarthya parAkRte // asamarthAt samutpAdo dRzyate na hi kasyacit / zaktAzaktaprasaktatve tatra bodho'sti saMzayaH // ata eva ca tajjJAnaM pramANaM jagaduH svataH / svarUpe zaktijatve tu saMzayAderasambhavAt // kimidaM rajatamuta zuktiketi vizeSAMze saMzeratAM nAma pramAtAraH, na tu sAmarthya prati dolA kAcit sambhavati, kimidaM jJAnaM samarthena janitamuta taditareNetyasamarthasya janakatvAnupapatteH, vyApakAnupalambhasyApi vyAptigrAhiNaH svataHprAmANyama, saMzayaviparyayayostatrApyabhAvAt / ___ kathaM punanityeSu padArtheSu sattvavyApakayoH kramayogapadyayoranupalambhaH ? ucyate / nityo hi bhAvaH krameNa vA kAryaM kuryAd yaugapadyena vA, parasparavirahasthitAtmanAM tRtIyaprakArAnupapatteH / tacca svagrAhakAd bodhAditi / ya eva padArthasya grAhako bodhaH sa eva tatsattvanizcAyakaH / pramANaM jagaduH svataH iti / yadAhuH, - viSayAkArabhedAcca dhiyo'dhigamabhedataH / bhAvAdevAsya tadbhAve svarUpasya svato gatiH // vizeSAMze saMzeratAM nAma janAH, na punaH sattve saMzerate, asato jJAnajanakatvAbhAvAt / saMzayaviparyayayostatrApyabhAvAditi / yathA vRkSatvasya vyApakasyAnupalambhAd vyApyasya ziMzapAtvasyAbhAve na sandehastathA kramayogapadyalakSaNasya vyApakasyAkSaNike- 20 'nupalambhAt tadvyAptasya sattvasyAbhAvo niHsaMdehaH, ataH sattvaM tebhyo nivartamAnaM kSaNikejvevAvatiSThata iti vyApakAnupalambhena sattvakSaNikatvayorvyAptigrahaH / parasparavyavacchedavyavasthitAtmanAM tRtIyaprakArAnupapatte riti, yathA nityAnityAdayaH sadasadAdayazca parasparaparihAravyavasthitAtmAnastathA kramo'pyakramavyavacchedenaiva vyvsthitH| kramavyavasthApakena pramANena tato'nyo'kramatvena vyavasthApyate / akramazca 25 yaugapadyam / so'pi pramANAdavagamyamAnaH kramavyavacchedenaiva gamyate nIlamivAnIlavyavacchedena / yadA tu tRtIyo rAziH kramAkramarUpo'bhyupeyate tadaikasya viruddharUpadvayayogitA yugapaditi / nyA0 ma0 29

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226 nyAyamaJja [ saptamam ___ na tAvat krameNa, sa hi samartho vA asamartho vA ? samarthazcet krameNa katham ? samarthasya kSepAyogAt / asamarthastvasamarthatvAdeva na karoti kiJciditi tasyApi ki krameNa? sahakAryapekSayA karotIti cet, na, asamarthasya sahakAriNApi sAmarthyAdhAnAnupapatteH, samarthasya svata eva sAmarthya sati sahakAritvavaiyarthyAt / sahakArisannidhAne'pi cAsya svarUpeNa vA kartRtvaM syAt pararUpeNa vA ? svarUpasya ca prAgapi bhAvAt tasya ca kArakatvAt kiM sahakAriNA ? pararUpeNa kartRtve pUrvarUpaparityAgAt tadrUpAntarApattezca kssnniktvmuppdyte| evaM sahakAryapi samarthAsamarthatayA vikalpanIyaH / svato'pi sAmarthya kiM paropa karaNadainyena ? asamarthasya tu sacivaH kimAgatyApi sarvatra kArye sAcivyamapa10 gacchet ? kiJcitkarazcet, vaktavyaM kiM karotIti / upakAramiti cet, sa upakriyamANAdbhinno'bhinno vA ? abhinnazcet, sa eva kRtaH syAt; bhede tasya kimA yAtam, yadasau na pUrvavadAste / kAryAdapi bhedAbhedAbhyAM cintya upakAraH / 1. na kAryAdbhinno'nupalambhAd dvayakAraNabhAvAcca / kAryAdavyatirikta tUpakAre 15 sahakAriNA kriyamANe kAryameva tena kRtaM syAditi mUlakAraNAnarthakyam / nanu caika eva bhAvaH kArakaH, sa eva hi samarthastaditarapadArthasannidhAnantu svahetuvazAdupanatamiti nopAlambhamarhati / naitadyuktam / ekasya kadAcidapi kArakatvAnupalabdhestatsAmarthyasya duradhigamatvAt / evaM hyasau samartha ucyate yadyakaH kadAcit kAryamutpAdayan dRzyeta na tu vismRtyApi 20 dRshyte| atha kAryasyAyaM svabhAvo yadekasmAnnotpadyate kAraNantu zaktameveti / tadapyayuktam / kAryasvabhAvaparAdhInatvena kAraNasya sAmarthyavirahapraGgAt / evaM hyasau samarthaH kathyeta yadi kAryasvabhAvamanAdRtya svatantra eka eva prasahya kAryaM janayet, na caivaM dRzyata iti yatkiJcidetat / 25 atha samarthameva kAraNaM tasya tvayaM svabhAvo yat sahasaiva kAryaM na karoti, kAryAdapi bhedAbhedAbhyAmiti / ki kAryamevopakAra uta tadanya ityrthH|

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Ahnikam ] prameyaprakaraNam 227 katipayakSaNavyavadhAne tu karotIti / yadyevaM na kadAcit kAryotpAdaH syAt, kAryotpAdasamaye'pi katipayakSaNavyavahitakAryajananasvabhAvAnapAyAt, punaH katipayakSaNAdyavekSaNaM syAt teSvapi katipayeSu kSaNeSvatikrAnteSu sa evAsya svabhAvastadavastha iti punarapyevaM bhavediti kadA nAma kAryaM janayet ? tadevamAdidoSopahatatvAnna krameNa bhAvAnAmarthakriyAsAmarthyam / 5 I nApi yugapat, loke tathA vyavahArAdarzanAt / yugapat kRtakasyApi sthirasya punarakaraNe hetvabhAva:, punazca kurvannapi bhAvaH kAryaM na tadeva kuryAt, kRtasya karaNAyogAt, kAryAntarakaraNe tu sa evAyaM punaH kramapakSa ApatedityevaM kramayaugapadye nityebhyaH padArthebhyo nivartete, te ca nivartamAne sattvasya vyApake iti sattvaM tebhya AdAyaiva nivartete, tebhyaH pracyutaM sattvaM gatyantaravirahAt kSaNikeSveva nivizate / ato yadyapi kArye hetau dhUmAgnyoriva svabhAvatAvapi vA kvacid vRkSatvazizapAtvayoriva pUrvamiha sAdhyasAdhanadharmayorgrahaNaM dharmyantare na vRttaM tathApi sAdhyadharmiNyeva vyAptigrahaNamupapatsyate vipakSavyAvRtteH suparinizcitatvAt / yaiva ca vipakSAd vyAvRttiH sa eva cAsya hetoH svasAdhyenAnvayaH / na hyevaM sambhavati nityebhyazca vyAvRttaM sattvaM kSaNikeSu 15 ca na niSThamiti, tRtIyarAzyabhAvAnnirAzrayatvAnupapattezca / tadevaM kvaciddharmiNi gRhotAyAM yadi sa eva kadAcit paraM prati dRSTAntokriyate, tadaivaM nAma bhavatu, ko doSa iti ? 10 nanu vyApakAnupalabdheranumAnamanumAnena cAnumAnasya vyAptigrahaNeSnavasthA ? nAnavasthA, tAvatyeva paryavasAnAt / na hi vyApakAnupalabdheranu - 20 mAnAntarAdvyAptinizcayaH, kintu pratyakSavikalpAdeva / tadanayA vyAptinizcayAt loke tathA vyavahArAdarzanAditi / snAna - bhojana - zayanAdInAM yugapat kriyAyA adRSTerityarthaH / tRtIyarAzyabhAvAditi / kSaNikAkSaNikAparAyA abhAvAt / nanu vyApakAnupalabdheranumAnamiti / tathAhi yathA sattvaM kSaNikatvasAdhane vyAptigrahaNamapekSate, agRhItavyAptikasya hetoragamakatvAt evaM vyApakAnupalabdhe - 25 rapyanumAnatvAd vyAptigrahaNamavazyApekSaNIyam, anapekSaNe vA kSaNikatvAnumAnasyApi na syAdapekSaNam, anumAnatvAvizeSAt / anumAnAntarAd vyAptinizcaya iti / yayordharmaMyora

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228 siddhametad yat sat tat kSaNikamiti / anye tu nItyantareNa vyAptinizcayamAcakSate / viruddhayorekaparicchede'nyataranivRttiravazyambhAvinI viruddhatvAdeva, viruddhe ca sattvanityatve pUrvoktayaiva nItyA / sattvaJca vispaSTamupalabhyate bhAvAnAmiti tadupalambhAnnityatvanivRttiH, 5 nityatvanivRttereva kSaNikatvanizcayaH, prakArAntarAbhAvAt / 10 nyAyamaJjaryyAM 20 [ saptamam dvicandradarzanasyaikazazabhRd bambavedana | dhIratadviSayatve'pi tadvyavacchedakAriNI / / sattvaM nAnAsvabhAvatvaM sthairyamekasvabhAvatA / tayorvirodho yuktyApi vaktuM na hi na zakyate // tasmAt sattvapratItereva nityatvanivRttiH, saiva ca kSaNikatvavyAptiriti 15 siddhaM sattvAt kSaNikatvam / api ca sarvadA kAryAnutpAdAt kArakAvasthA nUnamekakSaNasthAyinI bhAvA 25 nanu zItoSNayoH pRthagupalambhAd virodhanizcaye yukta ekagrahaNe dvitIyavyudAsaH, iha tu sattvamevopalabhyate na nityatvamiti kathaM tadvirodhAditaravyAvRttiH ? naiSa doSaH / pRthagubhayAnupalambhe'pi sattvabuddhayaiva nityatvanirAsasiddheH kathamanyaviSayabuddhiranyamudasyati ? ucyate, vinAbhAvagrahaNAd vyApakAnupalabdhiH pravartate tayornAnumAnAdavinAbhAvanizcayaH, api tu pratyakSAt / tathAhi, yenaiva darzanapRSThabhAvinA nizcayena ' idamasmAdatra' iti nizcIyate tenaiva tadapi vyavasthApyate ' janakasya janyaM pratyutpattau sAmarthyaM krameNa yaugapadyena vA' iti / nityatvanivRttireva sthiratvanivRttireva / nanityatvamiti / bhavaddarzane'kSaNikasya sattvena darzanAbhAvAt / atadviSayatve'pi dvicandrAviSayatve'pi / sattvaM nAnAsvabhAvatvam arthakriyAbhedAdeva, arthakriyAkAritvalakSaNasya sattvasya bhedasiddheH / tasyArthakriyAkAritvasya svabhAvasyAbhede ar kriyANAmabhedaprasaGgAt / tayovirodho yuktyApyanumAnenApi / viruddhe sattvasthiratve saha na bhavata iti sAdhyam, viruddhatvAcchItoSNAdivat /

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Ahnikam ] prameyaprakaraNam nAmupagantavyA vyApArAvezavazena vA zrotriyAdipakSe, sahakAryAdisannidhAnApAdanena vA naiyAyikAdipakSe / kArakatvaM nAma vastuno rUpamekakSaNavRttyeva kAryotpattyaiva tatkalpanAt / tataH pUrvamuttarakAlaM vA kArakAyogAt / kArakatvameva ca paramArthasat akArakasya jJAnajanakatvAbhAvAdastitvamapi durvacam | atazca sarvaMvAdibhireva prAyeNa kSaNikatvamidamabhyupagatamiti yaza eva kevalaM 5 saugatAH pItavantaH / tasmAt siddhaM yat kArakaM yacca sattatkSaNikamiti / atazca kSaNabhaGgino bhAvAH pralayaM prati hetunirapekSatvAt / bhAvo hi svato nazvarAtmA bhavettadviparIto vA, vinazvarasvabhAve'smin kRtaM pralayahetubhiH / anazvarasvabhAve'pi kRtaM pralayahetubhiH // kva tarhi mudgarAdInAM vyApAraH ? vijAtIyasantatijanmanIti brUmaH / abhAvastu tajjanyo na sambhavatyeva pramANaviruddhatvAt / bhAvo hi svarUpeNa na bhavati na tvabhAvo'pi bhavatIti / svarUpaM bhAvAtmakaJcet sarvadaiva bhavedeva, na na bhavet / abhAvAtmakantu tadeva na bhavet parApekSAyA abhAvAt / na hi mudgarAdikAraNAntarasApekSaH kumbhAdevinAzo bhavitumarhatyutpattAviva nAze'pi samarthAsamarthaMbhinnAbhinnopakArisahakAryAdivikalpakalApAnapAyAt / atha katipayakSaNavyavahitavinAzasvabhAvo bhAva iSyate tarhi prAktananayena kadAcidapi na vinazyet / vinAzasamaye'pi tatsvabhAvAnapAyena punaH katipayakSaNApekSaNaprasaGgAt / api ca yadApi tena naSTavyaM tadApyasya na svarUpAdatiriktaH kazcana vinAzaheturavatarati / tacca svarUpAdyapekSaNe tasya tAdRzameveti tadaiva vA nazyena kadAcidvA / kSaNaH / atha mRtyorapakrAntastasya cet prathamaH avinAzisvabhAvatvAdAstAM yugazatAnyapi // vyApArAvezavazena veti / svarUpAvizeSe'pi kadAcit kAryajananAt prAk kAryotpattervyApArAvezaH padArthasyAnumAnato nizzreya iti prAgeva nirNItam / 10 15 20 25

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230 nyAyamaJja [ saptamam na caivamabhyupagamyate / tasmAdAtmalAbhAvinAbhAvo bhAvAnAM vinAza iti siddhaH kssnnbhnggH| pratyabhijJA na kSaNikapadArthavAdavirodhinI yadapi kSaNabhaGgasAdhanasya padArthasthairyAvasAyi pratyabhijJAnamanamAnasya bAdhakamabhidhIyate, tadapi na pezalam, azithilapratibandhahetau bAdhakasya niravakAzatvAt / uktaM hi, 'bAdhAvinAbhAvayovirodhAnnaikatra samAvezaH' iti / anuSNastejo'vayavI kRtakatvAdityatrApi pratibandhavaidhuryameva sAdhyasiddhi viruNaddhi nAdhyakSabAdhyatvam / atha vA kimanena nirbandhanena ? agnizaityAnumAnAdau yuktaM pratyakSabAdhanam / tasya hyananyathAsiddheriha tvevaM na yujyate / / pratyabhijJAyAH kSaNabhaGgapakSe'pi sadRzaparAparakSaNagaNaprasavapratAritamatInAmupalabhyamAnatvAt / evaJca sati, yadi hi vyAptizaithilyaM siddhaM ki pratyabhijJayA / atha na vyAptizaithilyaM siddhaM ki pratyabhijJayA / 15 na ca pratyabhijJaiva vyAptiviplavakAraNamitaretarAzrayaprasaGgAt / vyApti viplavenAnumAne nyagbhUte pratyabhijJA pramANaM bhavati / tasyAJca pramANIbhUtAyAM vyAptivaidhuryAdanumAnAprAmANyam / anumAnaprAmANye'pi samAno doSa iti cenna, tasya pratibandhamahimnaiva prAmANyasiddheH / na hi tasya pratibhijJAdaurbalyanibandhanaM prAmANyam / 20 pratyabhijJAsvarUpavicAraH ___ api ca keyaM pratyabhijJA nAmeti naipuNyena nirUpayitumarhantyatrabhavantaH / kiM sa evAyaM kumbha ityekaM jJAnamuta dve ete smRtyanubhavajJAne ? yadyekaM tadasya kAraNaM vAcyaM yata utpadyate ? nendriyaM sa ityasminnaMze tasyAsAmarthyAt, na . saMskArastasyApyayamityaMze kauzalAbhAvAt / ubhAbhyAM na ca sambhUya tajjJAnamupajanyate / pRthak pRthak svakArye hi nitiM kauzalaM tayoH // 25

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5 Ahnikam ] prameyaprakaraNam 231 saMskArasya smRtireva kAryamindriyasyAnubhava eva / sambhUya na tAbhyAmekaM kAryamArabhyate / na hi mRtpiNDatantunirvayaMmekaM ghaTapaTarUpaM kAryamupalabdham / na cendriyaM kevalamIdRzi kArye samartham / yathAsannihitAkAramAtragrAhye vicArakamindriyaM pratyabhijJAnamAtanotIti vismayaH ! tasmAd dve ete jJAne, sa iti smaraNamayamityanubhavaH / smRtiH smartavyaviSayA grahaNaM grAhyagocaram / na tadaikyaparAmarza dRzyate pratyayAntaram / / yathA nirantarotpanne ghaTajJAnapaTasmRtI / na tulyaviSaye tadvadete api bhaviSyataH // yadvA bhavatu nAmedamekameva hi vedanam / tathApi kIdRzaM vastu spRzatIti parIkSyatAm // atItakAlayuktaJcet smaraNAnna viziSyate / anAgataviziSTaJcet saGkalpaprAyameva tat / / vartamAnaikaniSThaJcet sthiratvaM tarhi susthitam / kAlatrayaparItaJcedvirodhAttattu durlabham // parasparaparityAgavyavasthitanijAtmanAm / ekatra na samAvezaH kathaJcidupapadyate yathA hi, nIlAbhAvAvinAbhUtalauhitAdyapasAraNam / kurvatA nIlabodhena nIlaM bhavati nizcitam // avicArakamiti / arthasannidhimAtreNa jJAnasyotpatteravicArakatvam / taduktam "sannihitaviSayabalotpatteravicArakatvam" iti / saGkalpaprAyameva taditi / saGkalpasyAnAgataviSayatvena darzanAt ttpraaytaa| sthiratvaM tahi susthitam / etadeva kSaNikatvaM yataH / yathAhi nIlAbhAveti / nIlaparicchedakaM hi pramANaM tadviruddhasya nIlAbhAvasyeva 25

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5 15 232 20 tadvadihApi , nyAyamaJjaya tadabhAvAvinAbhUtasvasvakAlAdyapohanam / vedayad vartamAnArthajJAnaM tadgrAhitA bhavet // tadapyayuktam, vartamAna kaniSThatAyAH pradarzitatvAt / bhAvAnAJca vinAzajanmanorvartamAno vA kAlaH syAdanyo vA ? tadanyastAvad grahItumazakya ityuktam / vartamAne tu tadutpAdavinAzakAle kathyamAne tadgrahaNAttadavinAbhUtau 10 bhAvAnAmutpAdavinAzAvapi gRhItau syAtAm / [ saptamam etena pUrvajJAnaviziSTA grAhitvaM pratyabhijJAyAH pratyuktam / pUrvajJAnasyedAnImasattvena vizeSaNatvAnupapatteH, agRhItavizeSaNAyAzca viziSTabuddherabhAvAt, arthopajananApAyarahitavastusvarUpagrAhiNI pratyabhijJetyucyate / seyaM tapasvinI sthairyaM sAdhayitumAgatA / pratyabhijJA vinAzitvaM pratiSThApya gamiSyati // api ca lUnapunarjAtakezanakhAdiSu sAdRzyadRzyamAnapratyabhijJA stambhAdiSvapi tadvadeva na sthiratAmupapAdayet / tatra bAdhaka yogAditi cedihApyukta eva bAdhakaH parasparavirodhibhUtAdikAlasamAvezasyaikatra durghaTatvAditi / tasmAt pratyabhijJApratyayasya bAdhakasyAbhAvAt siddhamAnumAnikaM bhAvAnAM kSaNikatvam / matAntareNa padArthAnAM kSaNikatvaM pratyakSasiddham apare punaH pratyakSagamyameva kSaNikatvamAcakSate / nAtItAnAgatau kAlau vicArayati cAkSuSam / vartamAnakSaNazcaika iti tanniSThameva yadi vartamAnAtiriktagrAhi pratyakSamiSyate, tadvaktavyaM kiM pUrvaM vijJAna tat // tadavinAbhUtAnAM pItAdInAmapi vyavacchedaM karotyeva / tadabhAvAvinAbhUteti / vartamAnAbhAvAvinAbhUtA ye bhUtAdaya iti / vartamAnaikaniSThatAyAH pUrvaM prardAzatatvAditi / atItaviSayatve smRtitulyatA, 25 anAgataviSayatve saGkalpaprAyatetyAdi vadadbhirvartamAnekaniSThatA pradarzitA /

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Ahnikam ] prameyaprakaraNam 233 manAgatakAlAvacchinnapadArthagrahaNanipuNam / athottarajJAnamatItakAlAliGgitabhAvAkalanakuzalamiti ? tatrAdyajJAnasamupajananasamaye tattatkSaNAtiriktabhAvikAlAsannidhAnAnna tena tadgrahaNam, anAgatagrahaNe vA kathamAgAmijanmagrahaNaM na syAduttarajJAnaprasavasamaye'pi bhUtakAlasya bhUtatvAdeva na sannidhAnamasannihitabhUtakAlagrahaNe vA pUrvajanmagrahaNaprasaGgaH / ___atha vartamAnAnupravezena bhUtabhAvinoH kAlayorgrahaNaM manyase tatra vartamAnAnupravezAd vartamAna eva gRhItaH syAt, na bhUto bhAvI vaa| atha na kazcideva kAlaH kvacid gRhyate, artha eva prakAzyaH kevala iti / tadayuktam, tadavacchinnabhAvapratibhAsasya bhavadbhirevAbhyupagamAt / nanu ko'yaM kAlo nAma zAkyAnAm ? na kazcid vAstavaH / kiM kAlpa- 10 nika eva vyavahAraH ? sarvathendriyajaM jJAnaM vartamAnakagocaram / pUrvAparadazAsparzakauzalaM nAvalambate // vartamAnaH kiyAn kAla eka eva kSaNastataH / pUrvaH kSaNo'tItatAM spRzatyuttarastvanAgatatAm / / nanu pacati paThatIti vartamAno'pi vitata eva kAla: pratIyate / . atha vartamAnAnupravezeneti / ananupraveze'sannidhAnAd yadi agrahaNaM tahi anupravezo'stvityabhiprAyaH / artha eva kevalaH prakAzata iti / arthazcAnekaviSaya eko'rtha ityavatiSThate, na 'pUrvapratibhAta, idAnIM ca pratibhAsate' iti kAlaviziSTatvena / na ca pratipattibhedenaikatvAbhimatasya cndrmso'nektvmnekdrshnvissytve'pystiityaashyH| ___ na kazcid vAstava iti / vAstavatve hi vastusvalakSaNavanirvikalpakena pratIyeta / na ca prtiiyte| ato nirvikalpottarakAlabhAvisAmAnyAdivikalpavat tadvikalpotpatteravastutvam / kAlpanikenApi ca tena vyavahAraH siddhayatyeva santAnAdineva / eka eva kSaNastata iti / ekasmAt kSaNAt / pUrvavitata ekakAlaH pratIyata iti / bahUnAM kSaNAnAmasmin pratyaye vizrayaNAdInAM 25 nyA0 ma0 30

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234 nyAyamaJjaryAM [ saptamam naitat sAram / na hyasti kAlAvayavI nAnAkSaNagaNAtmakaH / vartamAnakSaNo dIrgha iti bAlizabhASitam // kSaNasamudAyAtmakatvantu nAnArUpatvameva tasya bhavet, atItAnAgatakSaNAt 5 pUrvamUrdhvaM vA tadastitvAnnAstitvamapi na gRhItameveti kathaM kSaNikatvam ? ka evamAha na gRhItaM nAstitvamanupalabdha eva nAstitvavyavahArAt / upalambho hi bhavet sattA'nupalambhAcca nAstitvam / darzanAdarzane eva sadasattvayolakSaNam / tasmAt kSaNAntaraM tadanupalambhAd nAstitvamevetyeva kSaNikatvagrAhi pratyakSamiti sthitam / 10 nanu ca pratyabhijJAto dIrghakAlatvanizcayaH / kimadyApi na mukto'si tatprAmANyakutRSNayA / parIkSitaM hi tasyAH svarUpaM kArya kAraNaJca / na zaknotIva sA sthairyamupapAdayituM nijam // na pUrvA nottaraM jJAnaM grAhi kAlAntarasthiteH / tadidaM bodhyamAno'pi rAgAndho nAvabuddhayate / / pUrvaM hi jJAnaM tatkAlameva uttaramapi svakAlameva vastu gRhNAti, madhye tu nAstyeva / grahaNamagrahaNameva madhyamAhuH / 15 kriyArUpANAM pratibhAsanAt / naitat sAramiti / tatra hi ekaphalotpAdakatvena vartamAna kSaNasahacaritAH pUrvAparabhAvinaH kSaNA vartamAnatayA vyapadizyante sAkSAdavartamAnA 20 api / kSaNo dIrgha iti / kSaNo hi paramApakRSTA kAlamAtrA bhaNyate / sa kathaM dIrghaH ? dIrghazvet kSaNaH kathamiti / upalambha eva bhAvAnAM sattvamiti / yasmin hi sati saditi pratyayastadeva sattvam / sa ca pratyayaH sadityupalambhe sati bhavati, ata upalambha eva sattvam / evamanupa25 lambho'pyasattvamiti /

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235 Ahnikam ] prameyaprakaraNam nanvavicchinnadRSTInAM na hi truTyadavasthitiH / stambhAdiravabhAtIti kathametasya bhaGgitA // maitadevam / tatrApyekakSaNavRttitvAjjJAnasya, kSaNAntare tu jJAnameva nAsti / kasya vicchinnasattA, kasyAtruTitasattA, kasya vA bodhakam ? nanvastyeva kSaNAntare tu jJAnamavicchinnatvAd dRSTeriti cet / maivam, 5 buddheradIrghakAlatvAjjJAnAntarotpAdana evAsAvityavadhArayatvAyuSmAn / . tasmAdyayaiva santAnavRttyA jJAnakSaNodayaH / tathaivotpAdyatAmeSa stambhakSaNaparamparA / / .. so'yamavicchinnadRSTInAmatruTitapadArthasattAgrahaNAbhimAna itthamutthitaH / sthireNApi na bodhena dIrghagrAhasthitigrahaH / 10 na hyasannihitagrAhi pratyakSamiti varNitam / / tatkAle sannidhirnAsti kSaNayorbhUtabhAvinoH / vartamAnakSaNazcaiko na dIrghatvaM prapadyate // tena buddhisthiratve'pi sthairyamarthasya durvacam / na tvanantarayA nItyA tasyA api ciraM sthitiH // ___15 sApi hi svasaMvedyatvAdekakSaNaparItaiva prakAzata iti tasmAt kSaNikagrAhi pratyakSamiti siddham / padArthAnAM kSaNikatve'numAnamabAdhakam nanu sthairya padArthAnAmanumAnAt pratIyate / anvayavyatirekAbhyAM mudgarAdivinAzakaH // 20 15 buddheradIrghakAlatvAt / bhavadbhirapyAzutaravinAzitvAbhyupagamAd buddheH / sthireNApi na bodheneti / tenApi vartamAnakAlasthitiriva zakyA grahItuM na kAlAntarasthitiH / kAlAntarasthitihi tena gRhyamANA tadanupravezenAnyathA vA gRhyeta / tadanupravezena grahaNe ekakSaNagrahaNameva / ananupraviSTakSaNasthitena kSaNAntarasthitiH pratibhAtoti naikatAgrahaH / na hi sakRdanekakSaNasthAyitAgraha iti / 25

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[saptamama 236 nyAyamaJjanizcIyate ghaTAdInAM tena pUrvaM tadAgamAt / vinAzarahitatvena siddhayatyeSAmavasthitiH / / nAnupalambhavyatiriktasya hetumato vinAzasyAnupapatterupalambha evAstitvama, bhAvAnAmanupalambhAcca nAstitvam / na ca ghaTAnupalabdhirmudgarAdikAryA, tataH 5 prAgapi bhAvAt / nanu dRzAnupalabdherasattvanizcayaH, sa ca kapAlakAla eva ghaTasyAvakalpate madhye tu darzanamanyathApi syAditi nAdarzanamAtrameva nAstitvam ? maivam / tvadabhimate madhye'pi dRzyasyaiva ghaTasyAnupalambhanam, tadvA kapAlakAle 'pi na sarveSAmiti kA pramA ? yadahaM na vedmi, tatparo'pi naivaM vetti cet, tarhi 10 madhye'pi ghaTaM sarva eva pazyeyuriti nAstyevAsau, kapAlIbhUtaghaTavat / api ca, yadi yattvaM na jAnAsi tadanyo'pi na gamyate / svajAyAjaghanasparzasukhamapyadhigacchatu // tadalaM te prgRhvRttaantcintyaa| yatpazyasi tadastIti jAnIhi, yanna 15 pazyasi tannAstIti viddhi / evamanulambha eva bhAvAnAM vinAza iti na tasya mudgarAdikAryatvam / ato'numAnamapi na sthairyasAdhakam / tasmAdyathoktakrameNa pratyakSameva kSaNikapadArthaparicchetriti sthitam / smaraNapratyabhijJAnasvakarmaphalabhoktRtA kSaNikatve'pi kathitA kAryakAraNabhAvataH / / tadevamupapanneyaM gRhyatAM kSaNabhaGgitA / tyajyatAM dIrghasaMsArakAriNaH sthiratAgrahaH / / tvadabhimate madhye'pIti / yatra tvaM na pazyasi / na sarveSAma pAm, tavaiva tu kevalasya / ' eSa mA grahIditi / eSo'nyaH / smaraNapratyabhijJeti / tulye'pi bhede kAryakAraNabhAvena niyatatvAt tatraiva santAne 25 smaraNAdikArya na santAnAntara iti / dIrghasaMsArakAraNam, AsthAnivRttyabhAvAt / 1. asya pratIkasya mUlaM na labhyate /

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Ahnikam ] prameyaprakaraNam 237 bhAvAnAM kSaNabhaGgitvakhaNDanam atrAbhidhIyate naiva pramANadvayamapyadaH / bhAvAnAM kSaNabhaGgitvamupapAdayituM kSamam / / arthakriyAsamarthatvaM sattvaM yattAvaducyate / tadasatkUTahemAdi vyabhicArAvadhAraNAt // kintvabAdhitasadbuddhigamyatA sattvamiSyate / sadasadvayapadezastu putrAdAvaupacArikaH / / evaJca bAdhakAbhAvaparyeSaNaparAyaNam / na sattvagrAhakaM jJA(mA)naM svataH prAmANyamarhati / / sattve ca saMzayo'pyasti sakalaprANisAkSikaH / upalabdhivyavasthAta ityevaM varNayiSyate // arthakriyAsamarthasya tvaduktaM sattvamastu vA / tadapi vyAptizUnyatvAnna heturgandhavattvavat // kSaNikasyApi bhAvasya sattvaM nAstyevaso'pi hi / krameNa yugapadvApi na kAryakaraNe kSamaH / kSaNikasya kramaH kIdRgyugapatkaraNeSu naH / ekavastukramasyApi rUpabhedaH prasajyate / kAryANyekena rUpeNa bhinnAni janayet katham / rUpabhedavirodhAttu vastuno nAstitA bhavet / / sthite ca vastusadbhAve kSaNikatvaM parIkSyate / tadasattve tu taccintA vyomni romanthakelivat / / ___ upalabdhyavyavasthAta iti / sadapyupalabhyate asadapyupalabhyata iti / na heturgandhavattvavat / yathA gandhavattvaM nityatve'nityatve vA na hetuH, tena sahAnyatrAdRSTeH, evaM sarvasya sAdhyatvAt sattvasya kSaNikatvena sahAnyatrAdRSTiH / ekavastukSaNasyApi eko yo vastukSaNaH / rUpabhedavirodhAcceti / na hyekamanekarUpaM bhavati, anekarUpatve ekatvavirodhAd vastunaH 25 kAlpanikatvaM prasajyate, viruddhasvabhAvayoge'pyekatve vizvasyaikatAprasaGgAt / ghaTAdInAmaparamArthasattvAnmA bhUta pAramArthikaM bAhyaM vastu, jJAnameva paramArthasat, tatra kSaNikatva 20

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238 nyAyamaJjar2yAM [ saptamam jJAne kSaNikacintA cet kiM tasyApi parAkRtau / vadantyetAni zAstrANi jJeyAbhAve ca tatkutaH // api ca kSaNikatvapakSe kimekasmAdekotpAdaH, uta bahubhya ekotpattiH / athaikasmAdanekaniSpattirAho bahubhyo bahasambhava iti parIkSaNIyam / na 5 tAvadekasmAdekotpattiralaukikatvAt, ekasmAdapyagnerbhasmadhUmendhanavikArAdya nekakAryotpAdadarzanAt kAryasiddhaye ca sarvasahakArisannidhApanaprayatnadarzanAt 'naikaM kiJcidekaM janakam'iti granthavirodhAcca / etena tRtIyaH pakSo nirastaH / ekasmAdanekaniSpattiriti, ekazca naikaM janayan krameNa janayeda yugapadvA ? na krameNa, sthairyapraGgAt; na yugapad adRSTatvAt / ekasya cAnekakAryakaraNazaktiyoge 10 tadbhedAnnAnAtvaprasaGgaH / viruddhadharmayoge'pi yadi caikatvamiSyate / anekakSaNayoge'pi bhAva eko'bhyupeyatAm / / atha bahubhya ekotpAdanamiti pakSa AzrIyate, tad vaktavyaM kimetadekaM kArya kairvA bahubhirutpAdyata iti ? na hyasmAkamiva bhavatAmanekAvayavanivaha15 nirmitamavayavisvarUpaM kAryamasti, saJcitaiH saJcitA eva janyanta ityabhyupa gamAt, yadi cAnekakAryamekamucyate tadasya kAraNabhedopanatasvabhAvanAnAtvayogAdekatvameva tAvadvirudhyate, anyathAtve hi na kAraNAdhInaM bhAvAnAM rUpamityAkasmikatvaprasaGgaH / kAraNabhedopapAditanAnAtvasyApi yadi vaikatvaM tadasya nAnAkAlayogino'pyekatvaM syAt / asattvaM bhinnasvabhAvasya vastuna 20 mityAha jJAne kSaNikacinteti / na krameNa sthairyaprasaGgAt / dvitIyakAryakAle'pi bhAvAt sthairyaprasaGgaH / saJcitA eva janyanta itybhyupgmaaditi| taduktam, arthAntarAbhisambandhAjjAyante ye'Navo'pare // uktAste saJcitAste hi nimittaM jJAnajanmanaH // iti| 25 anyathA hi iti / kAraNAyattaH kAryasvabhAva ityanabhyupagame / nAnAkAlayogino'pyekatvaM syAt / tatazca sthiratApattiH /

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Ahnikam ] prameyaprakaraNam 239 iti pUrvavadvaktavyam, locanAlokamanaskArAdikAraNabhedAt / kAryamapyekarUpaM jJAnamiti cet, na, tasya bhavanmate viSayAkAragrAhakatvasvasaMvedanarUpabhedAt / nirAkArajJAnavAdino hi bauddhasya pratikarmavyavasthAnamiSyate janakasya karmaNaH pratibhAse sthairyaprasaGgAdekasAmagrayadhInatvapakSasyAsambhavAt, sambhave'pi grAhyanimittatvAbhAvAditi / ____ athocyate / kimanabhyupagatapakSopamardanena bahubhyo bahusambhava ityeSa eva naH pakSaH, santAnavRttyA vartamAnapUrvasAmagrIsArUpyamuttarasAmagrImArabhate vijAtIyakaraNAnupraveze tu virUpamiti / / atha keyaM sAmagrI nAma ? na samagrebhyo bhinnAt pRthaganupalambhAd avyatireke tu samagra eva saamgrii| tatra pUrvasamudAyenottarasamudAyArambhe tadantargataM 10 samudAyinamekameva eka utpAdayedekaM vA sambhUyeti / tatrAdye pakSe saiveyamekasmAdekotpattiruktA syAt, sA ca pratiSiddhA / ___ athaikaikaphalasamudAyiniSpattau sarvasamadAyinaM vyApArayet, krameNa vA yaugapadyena vA ? tatra kramapakSe kSaNikatvahAniH, ye hi tatra paJcadaza samudAyinaH kSaNaM tatra vartante, te tata ekaM tamutpAdya punaraparamArabheran punaranyamiti 15 tAvatkAlapratIkSaNAdakSaNikatvam / atha yugapadeva sarvaniSpattau sarve vyApriyante, tarhi nikurumbarUpAdeva kAraNAdutpannamiti kAraNavivekaniyamAbhAvAdrUparasAdipravibhAgo na syAt / viSayAkAragrAhaketi / viSayAkAro grAhyAkAraH / grAhyAkAragrAhakaM pramANam / svasaMvedanaM phalam / nirAkAratvAd vijJAnasya nAsti viSayA- 20 kAra iti cet tatrAha nirAkArajJAneti / atha nIlena janitatvAd nIlasyedamiti pratikarmavyavasthA setsyati / netyAha janakasya karmaNa iti / ekasAmagrayadhInapakSasya ca sambhave'poti / na sambhavati sa pakSaH, kSaNikatvAbhAvAdarthakSaNasya tadAnImutpattyabhAvAt pUrvotpannasyaiva jJAnena viSayokaraNAt / sambhavAbhyupagame tu dvayorekasAmagryutpannatve'rtha eva grAho na bodha iti niyamo nopapadyeta ityato'vazyaM sAkAratvamabhyupeyamiti rUpabheda 25 aayaatH| vijAtIyaprakAreNeti / vijAtIyo mudgarAdiH / virUpAm, kapAlarUpAm /

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240 nyAyamaJja [ saptamam idaM rUpameSa rasa iti kathaM nizcIyate / citramutpAditamiti sarvaM rUpaM syAta sarvo rasaH, yadvA na rUpaM na raso'nyadeva kiJcidvastvantaraM syAt / / ___ athocyate / yadyapi rUparasAdisAmagrI tatsAmagrayA eva janikA tathApi kvacitkizcidupAdAnakAraNamiti tatsahakArikAraNam, tatra rUpakSaNaniSpattau 5 rUpasyopAdAnakAraNatvAditareSAJca sahakArikAraNatvAnna padArthasaGkara iti / etadayuktaM sarvathA kAraNatvAnapAyAt / api ca yena rUpeNa rUpasya rUpaM pratyupAdAnakAraNatA tenaiva yadi rasaM prati sahakArikAraNatA tadA punarapi rUparasayoravizeSaH / athAnyena rUpeNa rUpasya rUpopAdAnatA anyena ca rasasahakAriteti, tarhi 10 svabhAvabhedAnnAnAtvam, nAnAtve tvasthairyamasattvaM vetyuktam / atha nAstyetayoH kiJcidviruddhatvaM svabhAvayoH / kathaM bauddhagRhe jAtastvamevamatibhASase / bhAvAnAM parasparaparihAravyavasthitarUpatvamastyevaiSAM lAkSaNiko virodhaH / api ca kSaNikatve padArthAnAmidamatropAdAnakAraNamidaM sahakArikAraNamiti 15 vizeSo'pi duravagamaH / tathA hi kimidamupAdAnaM nAma ? kiM svasantAna vinAzena bIjAdivatkAryajananamupAdAnamuta svavizeSasamarpaNenotpAdakamiti / yadi pUrvaH pakSaH, paralokacarcA cArvAkavadupekSitA syAt, jJAnasantAnavinAzena nAnAtve tvasthairyamasattvaM ceti / nAnAsvabhAvatve'pi yathA darzanenAtraikatvena grahaNaM na virudhyate tathA tadatatsvabhAvatve'pyakSaNikAnAmekatvena grahaNaM na virotsyata iti sthairyA20 pattirvastuno vA viruddhasvabhAvayogAt kAlpanikatvam / ___ astyevaiSAM lAkSaNiko virodha iti / lakSaNamiti svarUpam, tadvayavasthApako lAkSaNikaH prsprprihaarsthittaalkssnnH| tau hi dvau svabhAvau paraspararUpaparihAreNa sthitau nIlapItAviva, anyathA tayorbheda eva na syAditi / padArtho hi svaprakRtyA virudhyate / na hi nIlaJca nIlAbhAvazca yugapad bhavataH / yathA nIlAnIlaprakRtyoryugapada___ sambhavAd virodhastathAnIlaprakRtyavinAbhUtaiH pItAdibhirapi virodha eva / svaprakRtyA yad virudhyate vastuno rUpaM tat tadavinAbhUtena svabhAvAntareNApi / tasya virodhaH kena vAryate bhavanmate / tadevaM vastuvyavasthApako virodho bhavadbhiH sarvatrAbhyupeya iti / paralokacarcA cArvAkavadupekSitA syAditi / 'yasminneva hi santAne AhitA karmavAsanA' ityasya pakSasya

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Ahnikam ] prameyaprakaraNam 241 jJAnAntarArambhaprasaGgAt / svavizeSArpaNapakSe'pi sarvavizeSArpaNaM syAt katipayavizeSArpaNaM vA ? sarvavizeSArpaNe nirvikalpakasya nopAdAnakAraNaM syAt, liGgadarzanajanyA ca pratibandhasmRtiH katham / kathaM vA rasavijJAnaM rUpajJAnAdanantaram / / santAnabhUyastvAdbhaviSyatIti cenna, ekapramAtradhInapratisandhAnopanibandhana- 5 vyavahArapratibandhaviplavaprasaGgAt / nityamekamAtmAnamantareNa santAnakatAyAmapi tAvadasau vyavahAro nAvakalpate, kimataikatraiva devadatte santAnabhUyastve satIti, katipayavizeSArpaNena tu yadhupAdAnatA, tadAnIM rUpamapi jJAnopAdAnakAraNatAM pratipadyate / tasmAnnopAdAnaM nAma kiJcit, tannirAse ca tadvailakSaNyalakSyamANasvarUpasya sahakAriNo'pi vyudAso veditavyaH / api ca, 10 pratikSipasi tatpakSe sarvathA sahakAriNam / bhinnAbhinnopakArAdivikalpAstvatprakalpitAH / / sahakAripratikSepakAriNaH kvAdhunA gatAH / AM jJAtaM yuktizaktyaiva yuSmAbhirupakalpitaH / / doSo na bAdhate yuSmAn mantrotthApitasarpavat // athavA tiSThatu tAvadupAdAnasahakArikAraNabhAva eva bhadantasiddhAnte parityAgAt / yena hi jJAnakSaNena kRtaM karma tasya vinAze'pi kAryakAraNabhAvena jJAnapravAhasya santAnarUpasyAbhyupagamena janmAntaropapattilakSaNAsya paralokasiddhirupapAditA; saivaM truTyati / santAnasya hyAtmakalpasyAvicchede janmAntarasambhava Atmana iva AtmavAdinA na punastadvinAze / yathaikasmin zarore kAryakAraNabhAvenAvasthAnavazAd bhinnAnA- 20 mapi kSaNAnAmabhedenAdhyavasAnaM kSaNAntarakRtasya ca karmaNaH kSaNAntaropabhoge'pi nAnyena bhuktamiti pratyayaH, na ca santAnAntareNa tatphalopabhogaH, tadvat santAnAnAze janmAntarabhAvikSaNeSvapi bhavati, nAnyatheti bhAvaH / nirvikalpajJAnaM veti / tad vastusAkSAtkAri, savikalpakaM na tathA / tathA pratibandhasmRtirapi, smRtervastusaMsparzAbhAvAt / santAnabhUyastvAditi / rasajJAnarUpajJAnasmaraNAdisantAnAnAM bhedaabhyupgmpksse| 25 rUpamapi jJAnopAdAnakAraNatvaM pratipadyate tadAkArasyotpAdAd jJAnasya / nyA0 ma0 31

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10 242 nyAyamaJjar2yAM [ saptamam durupapAdaH / parotpattAvavyApriyamANameva yadi kAraNamucyate sarvaM sarvasya kAraNaM syAt / na cAlabdhAtmanastasya vyApAraH parajanmani / labdhAtmanastu vyApAre sthitiH siddhA kssnnaantre|| 5 atha brUyAdidaMpratItyedaM pratIyate itIdaM pratyayatAmAtrameva kAryakAraNabhAva iti, tathApi labdhAtmanaH kSaNasya pratItiriti dvitIyakSaNAvasthAnamaparihAryameva / na cAnantaryamAtreNa kAryakAraNatAgrahaH / ahetuphalabhAve'pi tathAnantaryadarzanAt / / vyApArastu parotpattau nAstyeva kSaNabhaGginaH / na vartamAnakAlasya na bhUtasya na bhAvinaH // atha manyethA yathA tulAntayo monnAmau bhavataH evaM pUrvottarayoH kSaNayo zotpAdAvityevaM pUrvakSaNavinAzenottarakSaNanirvRtteriyataiva kAryakAraNabhAvamaznuvIyAtAmiti / tadapyamanoramam / na hyayamAyuSmatAmastyavadhRtastulAntadRSTAntaH / tatrAnyadeva hemAdi nAmonnAmanibandhanam / tannAmo na tu nAmaiva tena vA sa vidhIyate // ihApi na pUrveNa kSaNena nApi tadvizeSeNottaraH kSaNa utpadyate, na ca - hemasthAnIyamihAnyadastItyanutpattirevAvaziSyate / 20 sarvathA paraniSpattau nirvyApAraM na kAraNam / savyApArasya kartRtve kSaNikatvantu durghaTam // 15 idaM pratItyeti / idaM pratItya jJAtvA samanantaramevedaM pratIyata ityetAvanmAtraM pUrvottarabhAvitvaM kAryakAraNatvahetuH, na punarvyApArAt kAraNatvamiti / idaM pUrvamidamutta ramityevaMrUpa idaMpratyayo yayoH kAryakAraNayostAvidaMpratyayau, tayorbhAva idNprtyytaa| 25 tathApi labdhAtmana iti / na hyanutpannasya pratItiH sambhavati / sarvasya sukhaduHkhAdi yat

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243 Ahnikam ] prameyaprakaraNam . itthaJca sattvaM vyAvRttaM kSaNikebhyo vizeSataH / tenAsAdhAraNatvena yAyAt saMzayahetutAm / ___ athavA labdhAtmanaH padArthasya parotpattau vyApriyamANatvena kAraNatvAvadhAraNAd dvitrikSaNasthAyitvamavazyamanantaranItyA bhavediti / pratyuta sattvAdakSaNikatvasiddheviruddho'yaM hetuH / atazcaivaM nityAnAmevArthakriyAkAritvopapatteH, 5 samavAyyasamavAyinimittabhedena trividhA kAraNasAmagrI parasparasaMsargamAgatya yathAsannidhAnaM kArya prasUta iti kRtaM kramayogapadyavikalpaistAvakaiH / yadaivAvikalasAmagrI tadaiva kAryotpattiH / ata eva ca kAryANAM yugapanna samudbhavaH / na cApi kRtvA karaNaM sAmagrI hi na sarvadA / / prANikarmavipAko'pi sAmagrayantargato navaH / sarvatra sukhaduHkhAdihetustvatropapAdyate / na ca samagravyatirekAvyatirekavikalpo'smatpakSe sAmagrI bAdhate samagradharmatvAtsAmagrayAH samagrApekSayA ca sAmagrayeva tamabarthAtizayayogAt kAraNamiti pramANasAmAnyalakSNe nirNItam / samarthatvAsamarthatvavikalpe'pi prasaGgataH / sAmagrayA eva sAmarthya tataH kAryasya darzanAt / / tadantargatasya tu kArakajAtasya zakaTAdyaGgasyeva sAmarthya yAvattAvadabhyupagatameva tadapekSasya sAmagrayA sAdhakatamatvasya nirvahaNam / na hi bhavati kRSNAcchukla iti, avikalpantu sAmagrayA eva sAmarthya yadanantaraM kArya- 20 niSpattiriti kAryaniSpattidarzanAdevAvagamyate / yadapyekakSaNasthAyi kArakaM syAdityudghoSitaM paraiH, tadapyasat / kAryaniSpattiparyantatvAdavasthAnasya, ekena kSaNena teSAmekakAryaniSpatteraghaTamAnataddhetutnena prANikarmavipAkasya dharmAdharmalakSaNasyopapAdanAt / na hi bhavati kRSNAcchuklatara iti / api tu zuklAt zuklataraH, evaM sAdhakatama 25 15 iti|

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244 nyAyamaJja [ saptamam tvAt / kAryasampatterUva'ntu sAmagrI viplavate na samagrANi teSAmekaikazaH kvacitkvacidupalambhAccakrasUtradaNDAdInAm / ityaM sthirANAmeva padArthAnAmarthakriyAsAmarthyaM samarthitamiti na tataH kSaNabhaGgasiddhiH / .. evaJca sattvanityatvayovirodhAt sattvapratItyaiva ekacandrabuddhivattaditara5 nirAkaraNamityAdi yatpralapitaM tatpratikSiptaM bhavati / yadapyabhANi nAzaM pratyanapekSatvAt kSaNikAH padArthA iti, tadapi yatkiJcid daNDAdivyApArAnvayavyatirekAnuvidhAyinastatkAryasya ghaTAdyabhAvasya vistarataH pramANacintAvasare prasAdhitatvAt / pradhvaMsAbhAvazca vinAza ityucyate / / nazvarAnazvaratvAdivikalpAstu na sAdhavaH / sAmagrayadhInaH pradhvaMso bhAvAnAmAtmalAbhavat / mudgarAdisAmagrayA ghaTasya kiM kriyate ? mRtpiNDadaNDasAmagrayA kimasya kriyate ? AtmalAbha iti cet, anayApyAtmahAnaM kariSyate / nanu nazvaratve tatkAraNamaphalamanazvaratve tvazaktamiti / utpattAvapi tulyo'yaM pralApaH / bhavanasvabhAvazced ghaTaH svataH eva bhavati, kiM daNDAdisAmagrayA ? abhavanasvabhAvastu kartumazakyaH kharaviSANavaditi / kArakavyApArakAryatvadarzanAdaparyanuyoga eSa iti cedvinAze'pi samaH samAdhiH, utpattivadvinAzasyApi kArakAnvayavyatirekAnuvidhAyitvam, tasmAdutpannamAtrasya vinAzo nAsti vastunaH / AvinAzakasadbhAvAdavasthAnamiti sthitam // 20 kadAcid ghaTasya vinAzahetoranupasthitau tasya nityatvamiti zaGkAnirAsaH nanu sApekSANAM bhAvAnAM nAvazyambhAvitA bhavediti ghaTasya vinAzaheturnopanipatedapi kadAcidityevamasau kiM nitya eva bhavatviti, aho mahAn pramAda utsannAH prajAH patito mahAn vajrAzanirduSprataro'yaM doSa utthitaH / yadiha ghaTo nityo bhavettadiha kAlAgnirudra iva tribhuvanamapi bhasmIkuryAt / 25 aho mahAn pramAda iti / anena 'yadi nityo'pi kadAcit syAt tat kasya kSatiH' ityAha / punaranenaivAbhiprAyeNa sotprAsamutsannAH prajA ityAdi / 15

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Ahnikam ] prameyaprakaraNam api ca mUDha ! sAvayavasyAzritasya kAryasya ca nUnamavayavavibhAgAdAzrayavinAzAdvA yadA kadAcidbhavitavyameva vinAzeneti kastannityatvazaGkAvasaraH / tathA hi na rAmAbhiSekakalazamadya yAvadanuvartamAnamIzvaravezmasvapi pazyati loka ityavazyaMbhAvI tasya vinAze hetuH, tasmAt sahetuko vinAza iti na svata eva nazvaro bhAvaH / pratyabhijJAyAM na kSaNikatvavirodhitvamityasya nirasanopakramaH ___ api ca pratyabhijJA svatejovibhavavidhUtabauddhasiddhAntadhvAntasiddhanirbhaGagurameva bhAvanivahamanizamupadarzayantI dinezadIdhitidazazatavibhAgavatI sarvato jAjvalItIti kastasyAM satyAM kSaNabhagino bhAvAnabhidadhyAt ? yat kiJcana tasya samabhASitaM tat sarvamasamaJjasam / 10 yat tAvadidaM kalpitaM sa evAyamiti kimekaM vijJAnamuta dve iti, tatrocyate / sAmAnAdhikaraNyena naikaviSayAvadyotanapravaNaikapratItisaMvenadAta keyaM dvitvAzaGkA yo'yaM samaH yaH samo'yamityekatvAvamarzinI, svatastu yA anekapratItiranubhUyate ghaTo'yaM paTo'yamiti tatra nirantarotpannaghaTajJAnapaTasmaraNavadbhinnaviSayaM buddhidvayamiti / yattu kimekapratItijanmani kAraNamiti, kAryaJcedavagamyeta kiM kaarnnpriikssyaa| kAryaJcennAvagamyeta kiM kAraNaparIkSayA // na ca kAryamakAraNaM bhavitumarhati kAryatvasyAnupapatteriti bhavitavyameva tatra kAraNena / asti ca saMskArasahitamindriyamasyAH pratIteH karaNaM pRthakkAryatApi tayordarzanAdevAbhyupagatam, idantu dRSTatvAd durapalapam / kvacittu 20 kevalendriyavyApArakAryadarzanAnna sarvasya tathAvidhasyaiva tasya kAryakAritvam, sahakAryapekSaNena kAryAntarajananAt / svamate pratyabhijJAsvarUpam yat tUktaM kIdRzo'rthaH pratyabhijJAyAmavabhAtIti, tatraite vAdinaH zatakRtvo dattottarA api yat punarasmAnanuyuJjate tena balavadudvignAH smaH / uktamatra 25 15

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5 10 15 20 25 246 nyAyamaJjaya [ saptamam pramitayaH praSTavyA na tu vAdina iti / atItakAlaviziSTo vartamAnakAlAvacchinnazcArthaM etasyAmavabhAsate, nanu pUrvAparau kAlau parasparavirodhinau / naikatra vizatastena tadbhedAd vastu bhidyate // naitadevam, keyUrakirITakaTakakuNDalAdibhede'pi devadattasyAbhedAt, avayavI asti nAstIti parIkSaNaM vAdAntaragamanam / apavargAke ca vistareNa avayavI sAdhayiSyata ityAstAmetat / kuNDalAdInAmavirodhAditi cenna, lAkSaNikavirodhAbhyupagamAt parasparavyavahAravyavasthitAtmAno hi sarve bhAvA iti vadadbhirbhavadbhirabhyupeta eSAM virodhaH / nanu keyUrAdInAM virodhe'pi tadavasthAnAdekadevadatta sambandhitvamabhyupapadyetApi, bhUtavartamAnayostu yugapadasannidhAnAt tadviziSTatA stambhAderucyate pratIyate ca dvau kAlau na ca sannihitAviti citram / kiM bhUto'pi kAla idAnImasti ? maivam / nAsAvastItyucyate api tvAsIt, astItyucyamAnaM varttamAna eva na bhUtaH / hanta tarhi bhUto bhUtatvAdeva nedAnImastIti kathaM pratibhAsate ? bhUtatvenaiveti brUmaH / bhUtaH kAlo bhUtatayA gRhyate vartamAno vartamAnatayaiva, arthastUbhayAnugata eka eva tathA grahaNAt / nanu bhUtakAlasyedAnImabhAvAt tadviSayaM jJAnamanarthajaM syAt ? na dharmiNastadavacchinnasya jJAnajanakasya bhAvAt / bhUtaH kathamavacchedaka iti cet, tathA pratibhAsAt, pratItimavamRSatu bhavAn sa evAyamiti yaH pUrvamAsIt sa idAnImapyastIti so'yamatItakAlaviziSTo'rtha etasyAM buddhAvabhAsate / nanvasatA bhUtakAlena vizeSitamarthaM kathamindriyajapratItirAlambanIkuryyAt ? ucyate, antya saMkhyeyasaMvittikAle prAgavalokitAH / yathA zatAdijJAnAni janayanti ghaTAdayaH // atItakAlasaMsargo bhavanneva vizeSaNam / stambhAdipratyabhijJAyAH kAraNatvaM prapatsyate //

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Ahnikam ] prameyaprakaraNam 247 saMkhyeyAH ghaTAdayaH santyatItakAlo nAstIti cet, kapittheSu bhakSyamANeSu kiM vakSyati devAnAM priyaH ? zataM kapitthAnAM bhakSitavAn vAhIka iti pratItidarzanAt ? na ca navanavatAvanupayukteSu kapittheSvatraiva zatatame zatamiti bhavati, yathA tatrAtikAntAnyapi navanavatiH kapitthAni zatapratItihetutAmupayAnti pratibhAsopArUDhatvAt, evamatItakAlayogo'pi pratibhAsamAnaH pratyabhi- 5 jJAmAdhAsyatIti / vikalpamAtraM zatapratyaya iti cet, bho mahAtman ! kiM vA na vikalpamAtram ? kintu jIvantyamI savikalpakaprAmANyavAdinaH / yazca sAmAnyasaMsiddhau prakAraH prAk pradarzitaH / yojyaH sa eva dvitvAdisaMkhyAsadbhAvasiddhaye / / ityalaM kthaakssepenn| nanvatikrAntagrAhi ca pratyabhijJAvijJAnamindriyArthasannikarSajaJceti naH kautukamidaM kiyat kautukam ? arthastAvadasya puro'vasthito'styeva janakaH stambhAdiH / nanvasti sa tu vartamAnakAla eva / na kevalaM vartamAnakAlayoginArthena tat pratyayajananAt tasya vartamAna ivAtIto'pi kAlo'vacchedakatAM pratipadyate 15 sa ca tadavacchinno'rtha idaM jJAnamAdadhAtItyarthajametadindriyajamapi bhavati tadbhAvAbhAvAnuvidhAnAt / . nanvatIte'rthe kathamindriyaM pravartate ? kasyaiSa paryanuyogaH ? nendriyasyAcetanatvAt / puruSastvavisphAritAkSo nedRzI pratipatti labhate visphAritAkSastu labhata iti so'pi nAnuyojyaH / / nanvatItagrAhitvAd varamaprAmANyaM kalpayituM yuktamasyA buddherindriyasyAtIte'pi sAmarthyamadRSTamiti, aprAmANyaM nAma bAdhakAt pratyayAt kalpyate na cAsAvasti pratyabhijJAyAm, anumAnantu tAvakaM pratikSiptam / nanu kAraNadoSAdavakalpate evAprAmANyam, AyuSman ! so'pyucyatAm / ukta evendriyasyAtItaviSayagrahaNe sAmarthya virahaH / vatsa ! samyaguktavAnasi / nAyamindriyasya timirAdiriva doSaH, atIte kAle svatantre tasya sAmarthyam, na

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248 nyAyamaJja [ saptamam tadgrAhyavartamAnavastUvizeSaNIbhUte, saMskArasacivasya cAsya sAmarthya na kevalasyetyuktam / tasmAdatikrAntakAlavizeSitapUrvavattistambhAdipadArthaviSayamindriyAdisannikarSotpannamevedaM pratyabhijJAjJAnamiti siddham / atha vA pUrvAbhijJAnaviziSTagrAhyamANamiSyatAM pratyabhijJAnaM gandhavatkunda5 baddhivada, yathA hi locanagocare'pi kundakUsame tadaviSayagandhavizeSite bAhyendriya dvArakagrahaNamaghaTamAnamiti mAnasameva surabhikusumamiti jJAnam, evaM pUrvajJAnavizeSitasya stambhAdevizeSaNamatItakSaNaviSaya iti mAnasI pratyabhijJA / pUrvapravRttabAhyendriyopajanitajJAnaviziSTabAhyaviSayagrAhiNi cAntaHkaraNe'bhyupagamyamAne sati nAndhAdyabhAvaprasaGga iti bahuzaH kathitam / nanu kundAdevizeSaNaM vartamAnamasti saurabham, iha tvatItaM pUrvavijJAnamiti kathaM vizeSaNamatra ? kiM tena satA kariSyasi zatAdibuddhiSvatikrAntasyApi kapitthAdeH kAraNatvadarzanAditi / tadevamantaHkaraNajanmanApi pratyabhijJAnena sthairyamavasthApyata eva bhAvAnAm / __yA tu munndditkeshaadiprtybhijnyaantulytaa| stambhAdipratyabhijJAyAH kathyate saapysnggtaa|| tatrAntarAle maNDitazirodarzanameva bAdhakamiha tu na kiMcidasti. ata eva zabde sadaiva sphurantyA vinAzabuddhyA vaidhuryamupanItA pratyabhijJA tu na tAmavasthApayituM samarthetyuktam, jvAlAdAvapi tailavattikSayAnumAnabAdhitatvAd bhrAntA pratyabhijJA, na tu tathA stambhAdAvanumAnamapi bAdhakamasti, sattvAna20 mAnantu nirastameva / yadyapi ca naiSa niyamaH pratyakSAnumAnayovirodhe pratyakSaM balIya iti, tvaritataraparibhramitacakrIbhavadalAtagrAhiNaH pratyakSasyAnamAnabAdhitatvadarzanAditi / tathA prakRtaM kSaNikatvAnumAnamanyathAsiddhamananyathAsiddhantu tailavattikSayAdyanumAnabAdhitatvAditi / tailavattirUpasya kSayadarzanAt kAraNabheda: pUrNakAlAd uttarakAlAnAM gamyate / na hi yadeva tailatirUpapUrvakAlAyAH kAraNaM tadevo25 tarAsAmiti vaktuM zakyam / pratyakSeNa pUrvakAlAkAraNasya tailatirUpasya kSayadarzanAdeta kAraNabhedastAvaditi / tatazca kAlA dharmiNyaH parasparabhinnA iti sAdhyam, bhinna kAraNajanyatvAd ghttpdaadivditynumaanprvRttiH| pratyakSasyApyanumAnabAdhitatvadarzanAdi / cakra

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5 Ahnikam ] prameyaprakaraNam 249 pratyakSamiti pratyakSameva kSaNikatvAnumAnasya bAdhakam, na cetaretarAzrayatvamanumAnamithyAtvanibandhanaM pratyabhijJApratyakSaprAmANyAnabhyupagamAt, svahetubalavattayaiva pratyabhijJA pratyakSaM na tasyedaM dainyaM yadanumAnamithyAtve sati tatpramANIbhaviSyatIti / AstAM vA pratyabhijJAnaM ya eSa prathamakSaNaH / stambhAdibodhastenApi bAdhyate kSaNabhaGgitA // tulyasAmagrayadhInatvanirAkRtatvAt sAkArasya nirAkariSyamANatvAdanvayavyatirekopakRtamAnasapratyakSa nizcitajanakasya cArthasyAvabhAsyatvanizcayAdutpanno'rtho jJAnaM janayati, jAtena ca jJAnena gRhyata iti balAd dvivakSaNAvasthAyitvamasyopalabhyata iti kutaH kSaNikatvam / yadi labdhasvarUpo'pi na naSTaH prathame kSaNe / hetvantarAd vinAzo'sya na svarUpanibandhanaH / / vicitrA ca padArthAnAM pratItiriha dRzyate / cirantanamatiH kaacitkaacitttkaaljaatdhiiH|| salilAharaNavyagrakumbhAvagatiranyathA / tadaiva kandukAkRSTakumbhAvagatiranyathA / / etena ravigupto'pi parimlAnamukhIkRtaH / kSaNikatvakSamAditvasamutprekSaNapaNDitaH // tathA hi vartamAnavastuvigrahagrAhi vijJAnamanantaroktanayena janakAryapratibhAsanAd dvivakSaNasthAyitAmarthasya gamayatItyuktam / AdyaJca kiJcid 20 vijJAnamanAgatakAlaspazi bhavati, yathAha bhaTTaH 'rajataM gRhyamANaM hi cirasthAyIti hi parimaNDalAkAratvAd sargadigbhiryugapatR sambadhyate, tathArUpatvaM ca alAtasya nAsti, ato'numAnena baadhH| tathAhi alAtadharmI yugapat sarvAbhirdigbhirna sambadhyata iti sAdhyam, alAtatvAt, bhUmisthitAlAtavadityanumAnam / kSaNikatvAnumAnamanyathAsiddham / kSaNikatvaparihAreNaiva sattvasya prAGnItyA sambhavAt / nyA0 ma0 32 25

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250 nyAyamaJja [ saptamam gRhyate' iti / uttaramapi pratyabhijJAnaM pratItakAlAvacchinnamarthamavadyotayatIti darzitam / na cAtItAnAgatajanmagrahaNamAzaGkanIyamiti kAraNasAmarthyaniyamAt, na hyatItAnAgatajanmagrahaNamazakyakriyamiti yAvadapi dRzyamAnaM grahaNaM tadapya5 pahnotuM yuktam / na caitAvatAtItAnAgatakAlAvacchinnavartamAnavastugrahaNamAtreNa sAmAnyato dRSTenAdRSTamapyatItAnAgatajJAnaM kalpyam, yathAdarzanaM hi vastUni vyavasthApyante na kiJcid dRSTvA, anyadapi kalpyate dRSTamapi vA nisyata iti / utpattyanantarameva vinAze na pratyakSa sambhavati api ca nimeSadRSTeratruTitasattAkastambhAdipadArthagrAhi pratyakSamutpadyate, 10 tat kathaM kSaNikagrAhi kathyate / yacca tatra vikalpitam, atItAnAgatakSaNayorasannihitatvena pratyakSagrAhyatAnupapattervartamAnakSaNasya cAtisUkSmatvAt tatkAlagrAhiNA pratyakSeNa kSaNikatvaM gRhItaM bhavatIti, tadanupapannam / mA nAma bhUdatItAnAgatakAlagrahaNaM vartamAna eva tatrAnimeSadarzanasya kiyAn kAla iti cintyatAm / nimeSakRtasyApi 15 darzanavicchedasyAnavakAzAd yAvaddhi darzanaM na vicchinnaM tAvAn vartamAnaH kAla ___ iti tadgrahaNe sthairya gRhItaM bhavati na kSaNikatvam / / nanu tAvAnasau kAlaH sa kSaNasamudAyo bhavati na kSaNaH / kSaNazcaika eva vartamAno bhavati, na tataH pUrvAparau kSaNAvatItAnAgatau bhavataH, tayozca na grahaNamityuktam, siddhe kSaNikatve evaM zakyate vaktuM na tu tatsAdhanAvasare / 20 kAlo hyeko nityo vibhuriti sAdhito'numAnaparIkSAyAm / na tu kSaNasamudAyAtmA kAlaH / kAlasya tu bhedAH kriyopajanavinAzAdyupanibandhanAH kalpyanta nimeSakRtasyApIti / animeSadRSTimaGgIkRtya kathanAt tatkRto darzanavicchedo'navakAzo'sambhavIti / tadgrahaNe yAvati darzanaM na vicchinnaM tAvadvartamAnakAlaviziSTa vstugrhnne| 25. nanu tAvAnasau kAla iti / kSaNasamudAyo vartamAnAdikSaNasamudAyaH, na vartamAna eka enetyarthaH / kAlasya tu bhedAH kriyopajaneti / yadA kriyopajAyate tadA vartamAnatA, uparatAyAmatItatA, anAgatAyAM bhaviSyatteti /

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Ahnikam ] prameyaprakaraNamM 351 ityapi tatraiva parIkSitam / tadayamanimeSadRSTerdarzanavicchedAnupagrahAt tAvAnekaH sa varttamAna eva bhavatu / nanu kAlo nAma na kazcit pAramArthikaH padArtha eva paridRzyamAno varttamAnAdivyavahArahetuH, sa ca na ciramanubhUyata iti kSaNika ucyate / bhikSo ! alamavAntaragamanena, mA bhUt kAla: padArthastvanimeSadRSTinA dRSTyavicchedAdavicchinnasattAka eva dRzyata iti na kSaNikagrAhi pratyakSam / nanu bhavadbhirapi na sthiraM jJAnamiSyate kSINe ca jJAne so'rtho dvitIyakSaNe kena gRhyate, jJAnAntareNa tu gRhyamANaH sa evetyatra ko nizcayaH ? animeSadRSTerjJAnaM na kSIyata evetyeke / " athavA kiM na etena na hi viSayapratibhAsakAle jJAnamavabhAsata ityasakRduktam, vakSyate ca tatra tat kIdRzamiti kuto vayaM vidmaH ? arthastvavicchinnasattAka eva gRhyate jJAnantu varttamAnakAlamapyatItAnAgatakAlagrAhi bhavati smaraNamiva prAtibhamiva bhUtabhaviSyadvRSTayanumAnamiva / nanvindriyavyApAro na kSaNAntarasthAyIti tasmin asati kuto'sya vitatakAlagrahaNam, tadalaM bhavatu zrAnto'si majjasvaivaM bruvANaH / nimeSakRto'pi vicchedo'sya nAsti, atha ca na sthira indriyavyApAra iti sAhasikatAmAtram / sannikarSazcAsya viSayagrahaNe vyApAraH sa ca sthira eva / tasmAd vitatakAlasya vastunaH pratyakSeNa grahaNamiti sthitam evaJca sthite na svarUpamAtrameva bhAvAnAM vinAzakAraNaM kAraNAnAJca nityatvameva daNDAdInAmiti siddham / yat punarabhANi darzanAdarzane eva sattvAsattve bhAvAnAmiti, tadapi vyAmUDhabhASitam, darzanAdarzanAbhyAmeva bhAvAbhAvayoH paricchedo na punardarzanAdarzane padArtha eva paridRzyamAno vartamAnAdivyavahArahetuH, yathA sAmAnyAdivyavahAro na vyaktivyatiriktAlambano'pi tvekArthakriyAkAritvAdyupAdhinibandhano'sau tatra, tathA dRzyamAnatvopAdhinibandhanaM padArtheSu vartamAnatAvyavahAra iti / tat kIdRzamiti kuto vidmaH / kIdRzaM kSIyate na veti / 5 10 15 20 25

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10 252 nyAyamaJja [ saptamam eva bhAvAbhAvAvabhAsazca vistarataH prAk sAdhitaH, sa ca sahetuka iti na svata eva vizarAravo bhAvAH / evantu niSpramANe padArthasthairyapakSe jJAnantu janakasya niyatasya vastuno darzanam, darzanaviSayIkRtasya pravRttiH, pravRttiviSayIkRtasya prAptiriti vyavahAro na syAdarthakSaNanAnAtvAt, bAdhyabAdhakabhAvazca kvacid jJAnAnAM dRSTaH sa ca na syAt / pUrvAvagatarajatAdiviSayabhAvagrAhiNo jJAnasya gRhItamudgaradalitaghaTAbhAvajJAnavad bAdhakatvAnupapatteH / pUrvadRSTasya smaraNam, smRtasya, kasyacit pratyabhijJAnam / pratyabhijJAtasya gRhAderardhakRtasya samApanamityAdayazca vyavahArA vipralupyeran / atha santAnamAzritya kriyate tatsamarthanam / na tasya bhinnAbhinnatvavikalpAnupapattitaH // abhedapakSe kSaNavad vyavahAro na sidhyati / vyatireke tu cintyo'sau vAstavo'vAstavo'pi vA / / avAstavatve pUrvokta kArya vighaTate punaH / vAstavatve sthiro vA syAt kSaNiko veti cintyatAm / santAninirvizeSaH stAtsantAnaH kSaNabhaGaguraH / na sidhyet punarapyeSa vyavahAraH puroditaH // athApi nityaM paramArthasantaM santAnanAmAnamupaiSi bhAvam / uttiSTha bhikSo ! phalitAstavAzAH so'yaM samAptaH kSaNabhaGgavAdaH / / tadevaM sati santAnacchadmano vinivAraNAt / lokayAtrA sthiraireva padArthairupapadyatAm // evamantaranigaditadUSaNanikurumbavinihataprasaram / nAdhyakSaM kSaNikatve na cAnumAnapramANaM tat // kSaNabhaGge niraste ca kAryamAdhAravad dhruvam / ato jJAnAdikAryeNa yuktamAzrayakalpanam // mudgaradaliteti / yathA mudgarabhagnaghaTAbhAvajJAnaM na pUrvasya ghaTasattAkAlabhAvighaTajJAnasya bAdhakaM tathA nedaM rajatamityapi na syAt pUrvAnubhUtasyAnaSTatvAt / santAnacchadmano vinivAraNAt / santAna eva chadma; aGgIkriyate lokayAtrA atha ca

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253 Ahnikam ] prameyaprakaraNam sukhAderapi kAryasya vijJAnAd vyatiriktatA / prAgukteti tadapyanyad bhavatyasyAnumApakam // kSaNikajJAnAtmavAdasvIkAre kartuH karmaphalasambandhAbhAvaH kiJca nAGgIkaroSi tvamAtmAnaM pAralaukikam / upaiSi paralokaJca . kimidante vakavratam // karma santAninAnyena yatkRtaM caityavandanam / tato'dya phalamanyena bhujyate'kRtakarmaNA // na vA nirvatirapyeti caityavandanakarmaNA / jJAnakSaNena naikena kiJcit karma samApyate // kAryakAraNabhAvazca yastvaduktaH sa dUSitaH / kAryakAraNabhAve hi na hyantatvaM nivartate / anaikAntikatA cAsya santAnAntarabuddhibhiH / / upAdAnatvarUpo'pi vizeSaH prAG nirAkRtaH / / kArpAsarAgasaGakrAntidRSTAnto yazca varNitaH / so'pyayuktaH svarUpeNa tatra tasyaiva darzanAt // ya eva rAgaH kArpAse bIje samupakalpitaH / sa eva dRzyate puSpe na tu tasmAt phalAntaram / / evaM karmAnuvRttiH syAt phalabhogastu durghaTaH / karmAnuvRttirapyeSA na caikasyAsti kasyacit / / kAryakAraNayorbhedAt kArpAsakusumAdivat / anyatraiva hi karma syAdanyatraiva ca tatphalam // na ca santAnabhogAya kazcit karmAnutiSThati / phalamasmAnmamaiva syAditi sarvaH pravartate / / santAnacchadmanA, na sAkSAt sthirapadArthAzrayaNena / santAnAntarabuddhibhiriti / upAdhyAyabuddhi-ziSyabuddhayoH kAryakAraNabhAve'pyanyatvasya sphuTatayA darzanAt / phalabhogastu 25 durghaTa iti /

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[ saptamam 254 nyAyamaJjasarvathA zAkyabhikSUNAM paraloko visaMSThulaH / na tatprasAdhane teSAM kAcid gamanikAsti vA // kSaNikajJAnAtmavAde doSapradarzanam garbhAdau prathamaM jJAnaM vijJAnAntarapUrvakam / jJAnatvAdityayaM heturaprayojaka iSyate // mUrchAdyanantarodbhUtajJAnazca vyabhicAryayam / mUcchitasyApi vijJAnamastItyetattu kautukam // na hyarthAvagateranyad rUpaM jJAnasya kiJcana / mUrchAdiSu kutastat syAt kuto vA kalalAdiSu / / kalalAdidazAyAM vA yadi vijJAnamiSyate / mAtApitRsthayorasti zukrazoNitayorapi / tatazcaikatra santAne caitanyadvayamApatet / cetanAnAM bahutvaM vA dampatyorbahuputrayoH / na caiSa niyamo loke sadRzAt sadRzodbhavaH / vRzcikAdeH samutpAdo gomayAdapi dRzyate / / zarIrAntarasaMcAracAturyaJca dhiyAM katham / jvAlAdivanna mUrtatvaM na ca vyApakatAtmavat / / AtivAhikadehena nIyante ced bhavAntaram / nanvAtivAhike'pyAsAM kathaM saMcArasambhavaH / / ___15 20 akRtAbhyAgamadoSasya tadavasthatvAt / na caiSa niyamo loka iti / asmin hi niyame siddhe sati garbhazarIrajJAnasya vaisAdRzyAdutpattyasambhavAt mumUrSuzarIrastu na tasyopAdAnatve kalpate, tatazca na paralokasiddhiH / AtivAhikadeheneti / ativAho mumUrSuzarIrAd garbhazarorasaJcaraNaM jJAnasya, tat prayojanaM yasya tadAtivAhikam antarAbhavazarIram / taduktam, nAtmAsti skandhamAtraM tu klezakarmAbhisaMskRtam / antarAbhavasantatyA yAti kukSi pradIpavat / / iti / 25

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Ahnikam ] prameyaprakaraNam AstAmivaiSa vA jIvaddehe'pi pathi gacchatAm / pradezAntarasaJcAro jJAnAnAM bhavataH katham // na hyeSAM bhUtadharmatvaM na svato gatizaktitA / na ca jAtyAdivad vRttirna ca vyApakatAtmavat // evaM daiva niSkrAnto vihArakuharAd bhavAn / tadA kaSTI bhavaddeho jJAnasaMkrAntisambhavAt // tadayaM saMkSepArthastyaktavyo vA nirasya kurukurvIm / suraguruvat paraloke nityo vAtmAbhyupetavyaH // jJAnAtiriktAtmabodhe doSoddhAraH sukhaduHkhadRzopabhoga yattvasya carmagaganopamatAM vikalpya nAzitvamuktamatha vA viphalatvameva / tannaiva sAdhu yoge'pi nAzamadhigacchati vikRtizca tasya sukhaduHkhajanmano na hi tAdRzI bhavati lupyate sahakArikAraNavazAttu nAyamAtmA || yathA / jAyate bhoktAm // 255 tadamuSya yena samupaiti atha vopajanavyayasvabhAvaH svadazAbhedasamanvaye hi puMsaH 1 phaNina: kila kuNDalAdyavasthAnugatasyeva na bhinnateti kecit // avasthA eva tAH prasabhavilayAtaGkavidhurAH avasthAtA tvekaH sphurati nirapAyasthiravapuH / asatyasmin pUrvAvagativiSayAnusmRtibhuvAM na siddha: kAryANAmiti nipuNamAveditamidam // kurukucI lokavaJcanArthaM kSAntimA dhAryate dambharUpA / sukhaduHkhajanmano na hi tAdRzoti / 5 10 15 20 25

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256 nyAyamaJja [saptamam nanu vimRzati bhoge karma nityo'pi nAtmA na hi narakanimagno manyate kazcidevam / kila yadahamakArSaM prAgbhave karma pApaM phalamupanatamasmAd bhujyate tanmayeti // 5 kAryopabhogasamaye kimanena kRtyaM nAsya pravRttiradhunA na nivRttirasmAt / yastu pravRttijananaupayiko'pamarzaH zAstrAdasau bhavati zAstravidAmavazyam / / vimarzo'yaM pazcAdapi bhavati dRSTe tu viSaye mayA yUnA yat tat kimapi sadasad vA kRtamabhUt / ' tato vRddho'dyAhaM phalamanubhavAmIti tadayaM pumAnasti sthAyI sukRtaphalabhogAdinipuNaH // nAstyAtmA phalabhogamAtramatha ca svargAya caityArcanaM saMskArAH kSaNikA yugasthitibhRtazcaite vihArAH kRtAH / sarvaM zUnyamidaM vasUni gurave dehIti cAdizyate / bauddhAnAM caritaM kimanyadiyatI dambhasya bhUmiH parA / / 15 udbhaTabhaTTamate zarIrAdUrdhva na pramAtRtattvaM vidyate atra suzikSitAzcArvAkA AhuH, yAvaccharIramavasthitamekaM pramAtRtattvamanusaMdhAnAdivyavahArasamarthamastu nAma, kastatra kalahAyate, zarIrAdUrdhvantu tadastIti kimatra pramANam ? na ca pUrvazarIramapahAya zarIrAntaraM saGkrAmati pramAtA, yadi hyevaM bhavet tadiha zarIre zaizavadazAnubhUtapadArthasmaraNavadatIta20 janmAnubhUtapadArthasmaraNamapi tasya bhavet, na hi tasya nityatvAvizeSe ca zarIra bhedAvizeSe ca smaraNavizeSe kAraNamutpazyAmo yad iha janmanyevAnubhUtaM smarati sukhaduHkhajanmana iti paJcamI / nanu vimRzati bhoga iti| atazca bhogakAle 'evaMrUpaM karma yanmayA kRtaM tasyaiva phalamathavAnyakRtasya, ko vizeSaH ?' iti vimRzati naiva kazcit karmakaraNe pravartate iti / kAryopabhogasamaya iti uttarakAle / yastu pravRttijananaupayika iti / saMsArAnityatvAdiH vimarzaH / yUnA yat kRtamIzvarasevAdi / svakRtaphalabhogAdiniyata iti / svakRtAnAM karmaNAM yat phalabhogAdi tena niyato niyamyamAno'vazyabhAvI ca kRtakarmaphalopabhoga ityarthaH /

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257 10. Ahnikam ] prameyaprakaraNam nAnyajanmAnubhUtamiti / tasmAdUrdhvaM dehAnnAstyeva pramAteti, nityAtmavAdamUlaparalokakathAkurukurvImapAsya yathAsukhamAsyatAm / yathAha, yAvajjIvaM sukhaM jIvennAsti mRtyoragocaraH / bhasmIbhUtasya zAntasya punarAgamanaM kutaH // iti / tanmatakhaNDanam atrocyate / na khalu nipuNamiva suzikSitamAyuSmatA cArvAkAcAryacAturyam / yAvaccharIramekamanuyAyi pramAtRtattvamastIti yaduktavAnasi tanna vismartumarhasi, na cAstitvAvinAbhAvI bhAvAnAM vinAzaH svAbhAvikaH, kintu hetvantaranimittaka iti saugataiH saha kalahamatimAtramadhunaiva kRtvA samarthito'yamarthaH / na ca vinAzahetuH pramAtari ciramapi vicAryamANaH kazcit kutazcidavApyate / na cAnupalabhyamAno'pyasau kalpayituM pAryate / na hyAtmA paTAdiriva sAvayava upalabhyate, yadavayavavibhAgAdinA naGgyatIti gamyate / utpattitmino dRSTA yatastadavinAbhAvino niravayavasyApi karmAderiva vinAzaH pratIyeta / na caiSa kasyacidAtmA guNo yenAzrayavinAzAda vA virodhiguNAntaraprAdurbhAvAd vA pradhvaMsamAsAdayet / na caivaM zakyate vaktuM kiM vinAzahetvanamAnena pratyakSa evAsya vinAzo dRzyata iti, yato na zarIravadasau dahyamAnaH zakunibhiravalupyamAno vA kadAcidupalabdha iti / tasmAd vinAzAdarzanAd vinAzahetvanumAnAsambhavAcca asti cedAtmA nitya evetyavadhAryatAm / ___ tasmAd bhUtacaitanyameva cirantanacArvAkAcAryavat paralokApalApaparitoSAlambitayatkiJcanakAritvasulabhasukhAsikAsaktahRdayairvaramAzritavyam, AzarIramavasthite tu pramAtRtattve sati na phalantyete paralokApalApamanorathAH / cirantanacArvAkAcAryavaditi / cirantanacArvAkarhi bhAviviktaprabhRtibhiH bhUtebhyazcaitanyam' iti sUtraM bhUtebhya iti paJcamyantapadayojanayA vyAkhyAtam, bhUtebhya utpadyate caitanyamiti / udbhaTena tu 'bhUtebhyaH' iti padaM caturthyantatayA vyAkhyAtam, bhUtebhyazcaitanyaM nyA0 ma0 33 20 /

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258 nyAyamaJjar2yAM [ saptamam . bhUtacaitanyapakSo'pi ca purA parAkRta eva / tasmAdasti nityaH paraloke pramAteti / nityatve sati pUrvadehasaMbandho bhaviSyadehAntarasambandhazcAsya na durupapAda: / zarIrAntarasaJcArastasya nAstIti yaduktaM tadyuktameva, vyApinaH sarvatra vidyamAnasyAtmanaH kaH saJcArArthaH ? vyApitva eva kiM pramANamiti 5 cet sarvatra kAryopalambhaH pramANam / yato vArANasImapi gatasya me bhavatyeva smaraNecchAdikAryayogaH, sa cAtmaikaprabhavaH / / Atmanazca zarIrasyeva na tatra gamanam, amUrtatvAt / na zarIraguNavat, tdnaashrittvaat| na prANAdivad antaHzarIravattitvAbhAvAt / antaHzarIravRttitve hi dvayI gatirekadezavRttitvaM sarvazarIramApUrya vA / tatra sarvazarIrApUrakatve zarIra10 parimANAnuviSayatvAd bAlazarIrayuvasthavirazarIravat pUrvanItyA parimANAnyatvena tadanyatvAt punarapi pratisandhAnAdikAryavaidhuryaprasaGgaH / karimazakazarIrayoge ca karmapariNAmopanate tasya saGkocavikAsau prApnutaH / tau ca nityasya virudhyete| ekadezavRttitve tu tadanadhiSThitAnAmavayavAnAmanAtmakatvAnmRtazarIrAvayavavadayatheSTaviniyojyatA kaSTIbhAvaH syAt / pradIpavadetaddezavRtterapyAtmanaH sakalazarIrAdhiSThAtRtvamiti cet, vattipradezopacitatejaHpiNDavadekatra zarIrAvayave savizeSacaitanyasaMvittiH syAt / astyeva hRdayadeze tadatizaya iti cenna, anupalambhAt / dahanahimakRpANAdisparze hi na hRdayasya pradezAntarasya vA zarIravedanAvizeSaM pazyAmaH / tasmAnna hRtpuNDarIke yAvadavasthAnamAtmanaH / ata eva 'aGguSThamAtraM puruSaM nizcakarSa 20 balAd yamaH' iti vyAsavacanam anevaparamavagantavyam / bhUtArthaM caitanyaM svatantrameva zarIrArambhakabhUtopakArakamityarthaH / smaraNecchAdikAryayoga iti / yatheha sthitena mayA smaraNecchAdikAryayogenAtmAstitvaM nizcitam, evaM vArANasyAmapi tasya kAryasya darzanAt tatrApyAtmano bhAvaH kalpyaH / aGguSThamAtrapuruSamiti / sAvitryupAkhyAne zlokasya pUrvamardham 'tataH satyavataH kAyAt pAzabaddhaM vazaM gatam / ' iti / 25 kASThabhaGgasaJjAtazirovedanAtizayasya satyavataH svAGke suptasya hRdayadezAdAtmAnaM niSkarSayantaM yamaM sA sAvitrI satImAhAtmyAd dadarzeti / ata evaM paraM satImAhAtmye'sya

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Ahnikam ] prameyaprakaraNam 259 yadi tu manovadekadezavRtteraNuparimANasyAzu saJcarataH zarIrAdhiSThAtRtvamAtmanaH kathyate, tathApi sahasaiva ciraproSitagatAgatadayitajanadarzanodgatasakalazarIravyApisvedaromAJcAdidarzanaM virudhyate, na ca dvayoraNvorAtmamanasoH kartRkaraNavyavasthApi nirvahatIti, tasmAnnANurAtmA / na ca zarIraparimANa iti vyApaka evAvaziSyate, tadevaM vArANasyA- 5 mapyayamAtmA vidyata eveti tatra tatra tatkAryadarzanamavakalpate nAnyena gamanAdiprakAreNeti / _ nanu sarvatra sukhaduHkhajJAnAdikAryadarzanAt sarvaprANinAmeka evAtmA bhavet, na sukhaduHkhavyavasthAdarzanAd bandhamuktavibhAgopapattezcAtmabhedasya darzayiSyamANatvAt / 10. vyApinaH kathaM kartRtvamiti cet, jJAnacikIrSAprayatnasamavAya evAsya kartRtvaM na vyApArayoga iti nirNItametat / nanu vyApinyAtmani kathaM zarIrabahiraNvapi kAryaM na dRzyate ? karmAkSiptazarIrendriyAdisahakArisannidhAnanibandhano hi tatkAryotpAdaH, sa kathaM bahirbhaved iti / tasmAdanantaroktena prakrameNopapAdyate / nityatvAd vyApakatvAcca paralokitvamAtmanaH / / sUtrakAramate pAralaukikAtmapratipAdanam sUtrakArastu pAralaukikatvasiddhaye hetvantarANi pratyapAdayata / sadyo jAtasya bAlasya vadanavikAsarodanAdyanumito harSazokAdiyogastAvadasti / 20 tAtparyam / kartRkaraNavyavasthApIti / vyApakasya yugapat sarvaviSayopalabdhiprasaGge sUkSmakaraNApekSayA tadAbhAvo vaktuM yujyate / dvayostu sUkSmatve kartRkaraNavyavasthAnAM ki niyAmakamiti / nanu sarvatra sukhaHdukhajJAnAdIti / sarvaprANinAM sarvatra sukhaduHkhAdikAryamupalabhyate tatra sarvavyApI kalpyaH, tena ca kalpitenaikenaiva kAryasiddhe nAnAtvakalpanAyAM kiM 8 pramANamiti / 15.

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260 nyAyamaJjar2yAM [ saptamam yuvazarIrAdau rodanAdi zokAdikAraNakamavagatamidamAnanavikAsAdiharSahetukamevaM zizorapi tannibandhanastadutpAdaH / tau ca harSazoko sukhaduHkhasAdhanAdhigamatadanusmaraNAnyatarakAraNau bhavitumarhatastathA dRSTatvAt / iha cAsya na sukhaduHkhasAdhanapadArthAnubhavastadAnImastIti tadanusmaraNameva harSa5 zokaheturbhavet / smaraNamapi tadanubhavaprabhavam, anubhavazceha janmani sadyo jAtasya na samastIti janmAntarAnubhUtasukhaduHkhasAdhanAnusmaraNanimittika evAsya harSazokasamutpAda iti janmAntarAnugamAd nitya AtmA / uktaviSaye zaGkAsamAdhAne nanvabhinavajIvalokAvalokAlAdanibandhana evAsya mukhavikAsastathA 10 yonidvAranirgamanodgatanirargalaklezapIDitasya rodanamiti na janmAntarAnu bhUtasmaraNaM kalpayituM yuktamatiprasaGgAt / maivam, sukhaduHkhahetumIdRzamananubhavato'pyakasmAdeva harSazokadarzanAt / nanu kamalamukulavikAsAdivat svAbhAvikameva zizormukhavikAzAdikArya syAt ? svAbhAvikaM nAma kimucyate, kimahetukam, avijJAtahetukam, 15 aniyatahetukaM vA ? na tAvadahetukaM kAryaM sambhavati kAryatvahAniprasaGgAt / nApyavijJAtahetukaM tadbhAvayituM yuktaM kAryamupalabhyata iti taddhetuparijJAne yatatAM bhavAn, kimudAste / na cAsau jJAtumazakyaH, kAryasyaiva tatra jJApakatvAt / nApyaniyatahetukaM kArya kiJcidasti kAryotpAdananiyamenaiva hetuniyamasiddhaH, ata eva tatkAryamupapAdayitukAmAstanniyatameva kAraNamupAdadate laukikAH / yatrApyaniyato heturvRzcike gomayAdikaH / abhiyuktAstadatrApi vizeSaM na na manvate / / kalpayituM yuktamatiprasaGgAditi / dRSTe hetau sambhavati, adRSTakalpanAyAM hi sarvatraivaMprasaGga iti| sukhaduHkhamodRzamiti / yAdRzamabhinavajIvalokAvalokanAdijamuktam / kAryatvahAniprasaGgAditi / kArya taducyate yat kenApi kriyata iti / 25

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261 10 Ahnikam / prameyaprakaraNam tadevaM kAraNaniyamo'pi kAryavizeSadarzanAd durupahnava iti mukhavikAsasya harSa eva kAraNamavagamyate, sahasrakRtvastathA darzanAt / acetanAnAM tu tAmarasAdInAM vikAsakAraNaM taraNikiraNanikarapariSvaGgAdhupalabdham iti tadapi na svAbhAvikam / tasmAnmukhavikAsasya harSo harSasya ca smRtiH / smRteranubhavo hetuH sa ca janmAntare zizoH / / nanu zizorjanmAntarAnubhUtasmaraNe sarvadA sarvasmaraNaprasaGgaH ? na / yAvat kArya kAraNakalpanAnna sarvadA sarvasmaraNaM saMvedyate / na ca tatkalpanAyAM kAraNamupalabhyate / na caikadarzanAt sarvaM kalpyam, dRSTamapi vA nihrotavyamiti parIkSakANAmucita eva panthA ityasakRduktam / api ca payasastRptihetutvamanusmaran bAlakaH stanyAbhilASeNa mAtuH stanataTe dRSTiM nidadhAti na cAdya tena tasya tatsAdhanatvamavagatamiti janmAntare sambandhagrahaNamasya vRttamiti manyAmahe / na cAyaskAntadRSTAntasamAzrayeNa svAbhAvikametad bAlakasya kucakalazanimittopasarpaNamiti vaktumucitamanantarameva nirastatvAt / 15 nanu ca garbhazayyAzAyino'pyaparitoSadarzanAt tatsAdhanopAdAne tadanusmaraNameva prApnoti ? yadi kAryamavagamyate tatrApi tatkAraNaM kalpyatAM ko doSaH, tatra tu janayitrIjaTharapatitAnnapAnaparipAkasakrAntyA tatparipoSamAyurvedavido vadantIti kathaM tatra smaraNAdikalpanA ? kalpanAyAM vA prathama niSekAntarameva kalalAdizukrazoNitavikArasambhavAttaddazAsvapi smaraNakalpanA- 20 prasaGgaH / na tAvat kalpanAyAmapi kAcidasmAkaM kSatiH / ayantu stanyAbhilASeNa kucakSIrakalazAvalokanopasarpaNAdaro dArakasya tadanusmaraNakRta eveti sarvathA janmAntarasambandhAnumAnAnnitya Atmeti / atazcaivaM 'vItarAga anantarameva nirastatvAditi / ayasyapi kriyAyAH sanimittatvam, kAryasya nirhetuko kAryatvahAniprasaGgAditi / "vItarAgajanmAdarzanAt" ti nyAyasUtram /

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262 nyAyamaJja [ saptamam janmAdarzanAt' rAgAdivAsanAbhyAsena sudRDhaprarUDhenAnAdiprabandhapravRttena parityAjyamAnAH sarAgA eva jantavo jAyante / na khalu loke kazcana tAdRzo dRzyate prANI yo jAto viitraagshceti| sa eSa sarAgo jAyamAnaH pUrvopa citAM rAgAdivAsanAmanusaratIti siddho janmAntarasambandhaH / 5 jagadvaicitryamadRSTakAraNajanyamityadRSTasiddhiH tathA ca kecijjAyante lobhamAtraparAyaNAH / dravyasaGgrahaNaikAgramanaso mUSikAdayaH // manobhavamayAH kecit santi pArAvatAdayaH / kUjapriyatamAcaJcucumbanAsaktacetasaH // kecit krodhapradhAnAzca bhavanti bhujagAdayaH / jvaladviSAnalajvAlAjAlapallavitAnanAH // jagato yacca vaicitryaM sukhaduHkhAdibhedataH / kRSisevAdisAmye'pi vilakSaNaphalodayaH // akasmAnnidhilAbhazca vidyutpAtazca kasyacit / kvacit phalamayatne'pi yatne'pyaphalatA kvacit / / tadetad durghaTaM dRSTAt kAraNAd vyabhicAriNaH / tenAdRSTamupetavyamasya kiJcana kAraNam / / adRzyo bhUtadharmastu jagadvaicitryakAraNam / yadi kazcidupeyeta ko doSaH karmakalpane // saMjJAmAtre vivAdazca tathA satyAvayorbhavet / bhUtavadbhUtadharmasya na cAdRzyatvasambhavaH / / dRSTazca sAdhvIsutayoryamayostulyajanmanoH / vizeSo vIryavijJAnasaubhAgyArogyasampadAm / / jvAlAjAlapallavitAnanA iti / jvAlAjAlena pallavitAni saMjAtAni pallavA25 novAnanAni yeSAm / adRzyo bhUtadharmastviti / yathA udbhaTena uktam, "zarIrA rambhakakAraNAnAmeva bhUtAnAM sa kazcit tAdRzo vicitrasukhaduHkhopabhogado dharmaH svabhAvavizeSa ityarthaH" / dRSTazca sAdhvIsutayoriti / anenaiva svamAtRgataM vaiguNyaM nirasyati /

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Ahnikam ] prameyaprakaraNam 263 svAbhAvikatvaM kAryANAmadhunaiva nirAkRtam / tasmAt karmabhya evaiSa vicitrajagadudbhavaH / / karmaNAM yadi vaicitryaM karmAntarakRtaM yadi / aniSTaM tat svataH siddhaM jagatyeva tadiSyatAm // karmaNAM zAstrato jJAtA vicitraphalazaktatA / dRSTArtheSu ca vAkyeSu dRSTA pratyakSato'pi sA // tasmAd dRSTasya kAryasya yuktA kAraNakalpanA / kAraNasya tvadRSTatvAt kiM hetvantaracintayA // hetvantaranimitte'pi karmavaicitryakalpane / saMsArasya tvanAditvAnnAnavasthA bhayAvahA / tathA ca puNyaH puNyena pApaH pApena krmnnaa| jAyate janturityevaM dharmazAstreSu paThyate / / tathA ca gautamaH "puNyaH puNyena karmaNA bhavati pApaH pApena'' iti / tasmAt kutarkamUlena dRSTakAryopaghAtinA / sarvalokaviruddhena codyena kRtamIdRzA // tasmAt kalpyAni karmANi dRSTakAryopapattaye / evaJca kSaNabhaGgitvAt saMskAradvArikA sthitiH / sa karmajanyasaMskAro dharmAdharmagirocyate / vinA ca nityamAtmAnaM kva dharmAdharmayoH sthitiH // 15 karmaNA nanu vaicitryamiti / prANinAM vicitrasukhaduHkhAdikAryadarzanAd yad etat karma- 20 vaicitryamanumIyate tat kiM svAbhAvikam Ahosvit phalavaicitryavad hetvantarajam ? kiM svabhAvata eva tAdRzavicitrakarmasampAdanaM tasya vRttamuta karmAntaraprayuktasyetyarthaH / svAbhAvikatve phalanaicitryamapi svAbhAvikamastu, hetvantarajatve'navasthA, taddhetUnAmapi tathAvicitrakarmajanakatvasya hetvantarajanitatvAditi / karmaNAM zAstrato jJAteti / agnihotrAdikarmaNAM zAstrataH phalazaktiyogitAM jJAtvA phalArthI teSu pravartate, na punaH karmAntaraM 25 tatpravRttau kAraNamityarthaH / dRSTArtheSu hriitkiibhkssnnaadissu| hetvantaranimitte'pi karmAntarakRtakarmavaicitrye / puNyaH puNyakarmakArI /

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264 nyAyamaJjar2yAM [ saptamam nityastasmAd bhavati puruSaH svapraNItAnugacchad dharmAdharmakramapariNatAnantatApopabhogaH / prAmANyaJca sphuTamabhihitaM pUrvamevAgamAnAM tebhyo'pyAtmA janananidhanAtItatattvaH prasiddhaH / / yadvijJAnaghanAdivedavacanaM tat pUrvapakSe sthitaM paurvAparyavimarzazUnyahRdayaiH so'rtho gRhItastadA / maitreyyA paricoditastu bhagavAn yad yAjJavalkyo'bravIdAtmA naiva vinazyatIti tadidaM siddhAntasAraM vacaH // . tenAtmanityatvasamarthanena suspaSTasiddhaH paralokamArgaH / ya eva dehAntarasaGgamo'sya tameva tajjJAH paralokamAhuH / / iti kavalane mAMspAkAnAM parasvaparigrahe kitavajanatAgoSThayAM vezyAmukhAmbujacumbane / ratamatirabhUd dhUrto matvA bhavAntaranAstitAM tadayamadhunA tatsaMsiddheraho bata dUyate // tasmAnnityo'yamAtmA na ca kaluSaphalastasya naisargiko'yaM rAgadveSAdiyogo'pi tu sakalaguNApoDhamevAsya rUpam / tenAnAdiprabandhopacitapariNamat karmapAkopanItaM duHkhaM santyajya niHzreyasamakhilabhayAtItamAptuM yateta / / iti zrIbhaTTajayantakRtau nyAyamaJjayA~ saptamamAhnikam svapraNotAnugacchaddharmAdharmeti / svapraNotau svakRtau anugacchantau anuvartamAnau yau dharmAdharmI tAbhyAM krameNa pariNate anantatApAya ye sukhaduHkhe tayorupabhogo yasya / maitreyyA paricodita iti| maitreyyA bhAryayeti / pUrvapakSatvena 'vijJAnaghana evAyam' ityAgamasya grahaNam / AtmA naiva vinazyati iti / "avinAzI vA are ayamAtmA azIryo na hi zIryate' ityAdhuktam / siddhAntasAraM siddhAntatAtparyam / iti kavalane mAMspAkAnAmiti / mAMsasya pAkaH mAMspAka iti / "padAdiSu mAMspRtsnUnAmupasaGkhyAnama' iti akAralopaH / kitavajanatAgoSThyAM kitavajanasamUhagoSThyAm / asminnasmin padArthe ratA matiryasyeti / zreyas // bhaTTazrIzaGkarAtmajacakradharakRte nyAyamaJjarogranthibhaGge saptamamAhnikam

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aSTamAhnikam zarIrasAmAnyalakSaNam AtmAnantaraM vibhAgasUtre zarIranirdezAt tadanukrameNa tatsvarUpanirUpaNArthamAha ceSTendriyArthAzrayaH zarIram / zarIrasya yallakSaNaM yena ca rUpeNa bhAvyamAnasyApavargopayogitA 5 tadubhayamapi pratipAdyate / tatra zarIratvameva tAvat prathamaM zarIrasya lakSaNaM tena hi samAnAsamAnajAtIyebhyastad vyavacchidyate, tasmin satyapi ceSTendriyArthAzrayatvaM yadasya lakSaNamucyate tat tena rUpeNAtmano bhogAyatanaM zarIramiti jJApayitum / ceSTendriyArthAzrayatayA hi zarIramAtmano bhogAyatanaM bhavati / mumukSuNA ca sukhaduHkhopabhogarahitAtmatattvasvabhAvaniHzreyasAdhigamavinihita- 10 manasA tathA bhogAdhiSThAnatayA zarIraM bhAvayatA tatpariharaNe yatnaH kArya ityAcAryazceSTendriyArthAzrayatvamasya lakSaNamuktavAn / zarIrasya ceSTAzrayatve zaGkAsamAdhAne nanu ceSTA kriyA, kriyAzrayatve ca satyapi na vRkSAdInAM zarIratvamityativyApakaM lakSaNam ? na / viziSTaceSTAzrayatvasya viziSTaprameyalakSaNaprakrama- 15 to'vasIyamAnatvAt, hitAhitaprAptiparihArayogyavyApArAdhikaraNaM zarIramucyate na ceSTAmAtrasyAdhiSThAnam / rathAdinApi nAtivyAptiryathoktaprakramavazAdevAnyena preraNAyAmasatyAmiti vizeSalAbhAt / AtmaprayatnAtiriktaprerakanirapekSahitAhitopAdAnaparityAgopAdhikaceSTAvizeSAzrayaH zarIramityarthaH / nanu pASANA viziSTaprameyaprakrama iti / ceSTAmAtrAzrayatvaM vRkSAdInAmapyasti / na ca teSAM 20 lakSaNamiha prastutam, mumukSostatparijJAne prayojanAbhAvAt / AtmaprayatnAtiriktaprerakanirapekSeti / rathAdi hi prayatnAtiriktena zarIrAdinA preryate, idantu Atmaprayatnenaiva / nyA0 ma0 34

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266 [ saptamam nyAyamaJjantargatamaNDakAdizarIreSu tadAzrayatvAdarzanAdavyAptiH ? na, yogyatAyAstatrApi bhAvAt / satyAmapi kriyAyogyatAyAM sarvato nirvivaranicitadRSatkarparoparuddhAvakAzatayA calitumasau na prabhavati bheko varAkaH, tathA ca sphuTite tasminnevAzmani tatkSaNamevAsau calan dRzyata iti nibiDapAzasaMyatazarIravat tadAnIM ceSTAyA adarzane'pi nAvyAptiH / / mumukSUNAM zarIramevAtra lakSyabhUtamiti manirasanam mumukSuzarIrameva lakSyamityeke, tena na maNDUkazarIrAdibhiravyAptiralakSaNIyatvAt teSAmiti, tadayuktam / niyatasya mumukSUNAM zarIrasyAbhAvAt, tAdaMzi ca bhekAdizarIrANi nitarAM nirvedakArINi bhavanti / mumukSurapi ca karmavipAkamanekaprakAramAkalayan maNDUkIbhAvamAtmano'pi na zaGkate / pratyAsannApavargapurapravezaM vipazcittamamapazcimajanmAnaM mumukSu prati lakSaNAdyupadeza eva kvopayujyate, ityataH pUrvokta evAvyAptiparihAraH zreyAn / zarIrasyendriyAzrayatve zaGkAsamAdhAne bhavatvevaM ceSTAzrayatvaM zarIralakSaNam, indriyAzrayatvantu katham ? 15 bhautikAni hIndriyANi svAvayavasamAzritAni, ghrANanayanasparzanarasanAni, zrotramanasI tu nityadravyatvAdanAzrita eveti kathamindriyAzrayatA zarIrasyeti / ucyate / nAtrAdhArAdheyabhAva AzrayArthaH, kintu tadanugrAhyatvAt tadAzritAnIndriyANyucyante,dezakAladazAnukUlapathyabhojanAbhyaGgavyAyAmamardanAbhyupacAropacitazarIrasya hi puMsaH paTutarANi svaviSayapurandhrigrahaNe bhavantIndriyANi dIrghAvalaGghanakadazanazuSkajaratsacandra(?)sevanAdikliSTazarIrasya hi puMso mandazaktIni bhavantIti tadanugrAhakatvAdindriyANamAzrayaH zarIram / __ arthAnAntu rUparasagandhAdInAM keSAJcidAzrayaH zarIraM bhavatyeva tatsamavAyinAm, na tu tAvatA kiJcid bhogAyatanatvopayogi rUpamabhihitaM bhavati / niyatasya mumukSuzarIrasyAbhAvAt karmavipAkavazAt kadAcid maNDUkAdizarIro'25 pyaso bhvedityrthH|

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267 Ahnikam ] prameyaprakaraNam lakSaNamapi tadativyApakam, rUparasAdisamavAyasya vRkSAdAvapi bhAvAt / tasmAt tadarthAzrayatvamIdRzamatra vivakSitam, yadete varavanitAdizarIravartinaH, pravikacamucukundakundakandalakamalAdibAhyaviSayasamavAyinazca rUparasAdayo'rthA ramaNIyatAmAdadhAnA rAgavRdvihetavo bhavanti bhokturAtmanaH zarIre sati, na zarIrarahitasya, ityarthAnAM bhogasAdhanabhAvAdAzrayaH zarIramataH sUSThUktaM ceSTendriyArthA- 5 zrayaH zarIramiti / taditthaM bhogAyatanatvena bandhahetutvAddheyamityarthaH / zarIraparIkSAprayojanavarNanam tadidAnImasmadAdizarIraM kiM pArthivameva, kiM vA nAnAbhUtanirmitamiti parIkSyate / nanu kimanayA parIkSayA prayojanam ? niHzreyasopayogo hi yaH zarIrasya darzitaH / nAnakaprakRtitve hi na sa tasya viziSyate / / maivaM vocaH, pratipannasvarUpasya cintyaakaaropyogitaa| . kAryaH kAryArthinApyAdau yatnastadrUpanirNaye // tathA cendriyANi bhautikatvAhaGkArikatvavivekena parIkSiSyante / arthA / / api kati kiMguNA iti| buddhirapi kiM pradhAnasya prathamo vikAro mahacchabdavAcya utAtmana eva dharmo jJAnAkhyaH kSaNika ityevaM draSTavyam / tatra vipratipattayaH tatra pArthivamevAsmadAdizarIramiti kecit, sAdhAraNo hi dharaNidharmo gandhastasminnupalabhyata iti / - 20 pRthivyudakakAraNamityanye, kledasyApi tasmin darzanAt, asati hi salilasaMsarge na pArthivAH kledamanubhavantIti / kSitijalajvalanajanitamityapare, gandhakledavadUSmaNo'pi tatropalambhAditi / vasumatIsalilasitetarasaraNisamIraNaracitamiti cAnye, racanAvizeSasya 25 sitetarasaraNiH agniH|

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10 20 268 25 5 iti / pArthivameva zarIram tadatra kiM tattvam ? pArthivamevAsmadAdizarIramiti, vijAtIyakAryasthAvayavino'nupapatteH, pArthivAvayavasamavetazarIrAvayavagrAhiNazcAbhedapratyayasya " tRNaparNapASANamUlakAdyabhedapratyayavadapavAdAsambhavAt / na ca vayamiha bhUtAntarANAM kAraNabhAvaniSedhaM vidmaH kevalapArthivatayA nirvivAda siddhe'pi kumbhAdAvambhaHprabhRtInAM kAraNatvAnapAyAt tadvyatirekeNa ghaTAderghaTayitumazakyatvAt / kintu ghaTa iva zarIre'pi samavAyikAraNatAM pRthivyavayavAnAmevAcakSmahe tadAzritatvasyAsya pratyakSeNa grahAt sahakArikAraNatvAnupraviSTabhUtAntarasambandhanibandhanastataH siddhaH kledoSmavyUhAvakAzasampratyayaH, tatpathAgamapaThiteSu varuNalokAdau 15 kevalajalAdijanyeSu sahakAritvAnupraviSTapArthivAvayavAvaSTambhavazena sthairyAdyupalambha iti / tasmAdasmadAdizarIraM pArthivam / nyAyamaJjaya pavanakAryasya tatrAvadhAraNAditi / avanivanadahanapavanagaganavinirmitamiti cApare, gandhAdivadavakAzasyApyAkAzakAryasya tatra darzanAt / suSiraM hi zarIramupalabhyate avakAze cAkAzaikadeze'pyavacchedAbhiprAyeNa zrotravad bhaktayA tatkAryatvavyapadeza [ aSTamam nopacaryate / , vede ca tathaiva vyavahAro dRzyate, agnISomIyAdipazoH pralayakAle, yajamAnasya vA pretasya pAtracayanakarmaNi 'sUryaM cakSurgamayatAt' ityAdyupakramya 'pRthivIM te zarIram' iti paThyate tacca prakRtigAmitvavacanam, yad yataH prakRterutthitaM tat tasyAmevAsya lIyatAmityarthaH / tatra yathA taijasaM cakSuriti sUryAkhye tejasi udgamanamupadiSTamevaM pRthivyAM zarIrasyeti / tasmAt pRthivyavayavairayamasmadAdideho nibaddha iti nAtra satAM vivAdaH / avacchedAbhiprAyeNeti / viziSTaracanAvacchinna AkAzadeza evAkAzakAryatve tacca prakRtigAmitvavacanamiti / 'sUryaM te cakSurgamayatAt' ityAdikam /

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Ahnikam ] kramaprAptamindriyaparIkSaNam prakaraNam 269 ghrANarasanacakSustvakzrotrANIndriyANi bhUtebhyaH / atrendriyANAM viSayopalabdhikAraNatvaM sAmAnyalakSaNaM prasiddhameva / vibhAgo'pi paJcabAhyendriyANAM tveSa sUtrita eva / sa cAnantarameva tIrthAntarakathitakarmendriyaniSedhAt sAdhayiSyate / , 5 vizeSalakSaNAni tu paJcAnAM paJcasamAkhyAnirvacanasAmarthyAt pramANavadavagantavyAni / jighratyaneneti ghrANam, gheyaM gRhNAtIti gandhopalabdhAvasAdhAraNaM karaNaM ghrANam / cakSurIkSaNaM locanaM taducyate / spRzatyanena sparzanam, sparza gRhNAtIti sparzopalabdhAvasAdhAraNaM karaNaM sparzanam / sparzanamiti vaktavye tvaggrahaNamupacArAt, maJcAH krozantIti tadadhiSThAnatvaM darzayitum / yathA tripuTikAdhiSThAnaM ghrANam, jihvAdhiSThAnaM rasanam, golakAdhiSThAnaM cakSuH, tathA sakalatvagadhiSThAnaM sparzanam ziraHprabhRtyApAdAGguSThaM sparzopalambhAt / tvagiti ca na bAhyameva carma kevalamucyate api tu sakalazarIravyApi, tuhinakaNazizirasalilapAnasamaye'ntarhRdaye'pi zItasparzopalambhAditi / svAvayavasamavAyitve cendriyANAM tripuTikAdyAzrayatvamAzrayamAtrApekSayocyate, na samavAyitvAditi / zRNotyaneneti zrotram, zabdaM gRhNAtIti zabdopalabdhAvasAdhAraNaM karaNaM zrotram / taccAkAzaikadezatvAdanAzritamapi karNazaSkulyadhiSThAnamucyate / 15 tadevaM vizeSalakSaNAni paJca paJcAnAmuktAni bhavanti, tAnImAnI - ndriyANi svaviSayagrahaNalakSaNAnyAtmano bhogasAdhanatvAt saMsArakAraNAnIti yatayA bhAvayitavyAni tathA bhAvyamAnAni nirvedotpAdanAdidvAreNApavargAya kalpaSyanta iti / indriyANAM bhautikatvam bhUtebhya iti kimartham ? uktaM hIndriyANAM svaviSayagrahaNaM bhUtaprakRtitve sati nirvahati nAnyatheti tadvinizcayArtham, yathAptopadezaH zabda ityAptagrahaNam / viSayopalabdhilakSaNatvaM hIndriyANAM bhUtaprakRtitve sati nirvahati nAnyatheti, tAni punarindriyakAraNAni pRthivyApastejo vAyurAkAzamiti bhUtAni / bhUtebhyaH 10 20 25

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5 25 20 270 nyAyamaJjaya [ aSTamam paJcabhyo yathAsaGkhyaM ghrANarasanacakSustvakzrotrANi paJcendriyANi bhavanti / bhUtaprakRtitvamiti bhUtasvabhAvatvam bhUtakAraNakatvantvanyeSu caturSvapi tathaiva, zrotre tu kathaJcit karNazaSkulyavacchinnanabhobhAgAbhiprAyeNa vyavahArataH samarthanIyam / evaM bhautikAnIndriyANi svaM svaM viSayamadhigantumutsahanta iti tallakSaNatvameSAM sidhyatIti / ato bhUtebhya ityuktam / indriyANAM bhautikatve viSayagrahaNAsambhava iti sAMkhyamatam tatraitat parIkSaNIyaM vartate kiM bhautikAnAmindriyANAM svaviSayagrahaNakaraNatvamutAnyatheti / evaM hi sAGkhyAH sampravadante AhaGkArikANIndriyANyarthaM sAdhayitumarhanti nAnyathA / tathA hi kArakaM kArakatvAdeva prApyakAri bhavati, 10 bhautikAni cendriyANi kathaM prApyakArINi dUravartini viSaye bhaveyuH ? AhaGkArikANAntu teSAM vyApakatvAd viSayAkArapariNAmAtmikA vRttirvRtti - mato nAnyA satI sambhavatyeveti suvacaM prApyakAritvam / api ca mahadaNugrahaNamAhaGkArikatve teSAM kalpate na bhautikatve, bhautikatve hi yatparimANaM grahaNaM tatparimANaMgrAhyaM gRhNIyAt / asti ca golakAdadhikaparimANasya paTapiTharAdergrahaNaM 15 hInaparimANasya ca vaTadhAnAderato'pi na bhautikAnIndriyANi / bhautikAnAmapi dIpAdInAM paraM prakAzayatAM svAtmaprakAzakatvamapi dRSTam / evamindriyANyapi paTAdirUpaM prakAzayanti svarUpamapi na prakAzayantItyato'pi na bhautikAni / , karNazaSkulyavacchinnanabhobhAgAbhiprAyeNeti / zrotrazabdaM yataH prayuJjate vyavahartAro'taH zrotravyavahAre nabhonimittatvAcchrotrasyApi bhautikatvam / vyavahArataH samarthanIyam, tannimittatvAd vyavahArasya vyavahAradvAreNa samarthanIyamityarthaH / AhaGkArikANIndriyANIti / yathA ghaTAdayo mRdvizeSAd ekasmAd mRttattvAdutpannA iti nizcIyante tathA prakAzavizeSAccakSurAdaya ekasmAt prakAzavizeSAdutpadyante / yo'sau ca prakAzavizeSaH so'haGkAraH / teSAM tu vyApakatvAditi / vyApakatvaM tvahaGkArasya, tatkAryANAmindriyANAM sarvatra sadbhAvazca teSAM tadvRttInAM sarvatrApi bhAvaH / indriyANAvyApakatvamiti cet tadAha vRttirvRttimato nAnyeti / yato'nanyatvamato viSayadeze'pi teSAM bhAvAt tadAkAranirbhAsavRttyudayaH /

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271 Ahnikam ] prameyaprakaraNam bhautikAnyapIndriyANi prApyakAroNi ___ atrAbhidhIyate, yat tAvat prApyakAritvaM bhautikatvapakSe nAvakalpata iti jalpitavAnasi, tanmanye tvayA golakameva cakSuriti cetasi gRhItam, anyathA kathamitthamakathayiSyaH, sa cAyam AyuSmato mahAn bhramaH / na khalu kRSNasAraM cakSustadadhikaraNantu tejazcakSuH, tacca vegavadravyatvAd dUramapi prasaratIti 5 ko'sya prApyakAritAyAM pramAdaH ? ___nanu ca golake cikitsAdiprayogAd golakaguNadoSAnuvartitvAcca viSayopalabdhergolakameva cakSuH syAt, anupalabhyamAnaJca tejaH kathamindriyamucyate, kathaJca tejasA vegavatApi sahasaiva visphArite cakSuSi yojanazatasahasravyavahitasitakarataraNitArakAdi grahItuM zakyeta / kathaM vA tadalpakaM varAkaM 10 nAyanaM tejaH samantataH prasaratA sakalabhuvanaprathitaprabhAveNa mahIyasApi mihiramahasA na pratihatagati bhavedabhyakSamiti bhAskaradarzanamitthaM na sampayeta ? tejaHpakSe ca kAcAbhrakapaTabAlasphaTikAntaritapadArthopalabdhiH kathaM samarkheta ? tatpratibaddhaM hi tejaH kathaM pratiSTheteti / tadvaraM zaktivizeSayuktaM golakameva sAdho ! cakSurabhyupagaccheti / ucyate / na khalu bhavadanuzAsanena yuktiviruddhapakSamabhyupagacchAmaH / prApyakAri hi kArakaM dRSTaM kRSNasArapakSe ca kutaH prApyakAritvam ? zaktirapi kalpyamAnA nirAzrayA na parikalpanIyaiveti tadAzrayacintAyAM na golakamAtramAzrayokterAzrayo bhavet / na sarveSAmindriyANAM prApyakAritvam iti zaGkA tatsamAdhAnaJca 20 nanu ca prApyakAritvameva cintyaM vartate, taddhi rasanasparzanayoH kevalamavalokyate loke, cakSuHzrotre tu dUradezavyavasthitaviSayagrAhiNI kathaM prApyakAriNI syAtAm / ghrANe tu tripuTikAnikaTanihitapadArthagandhamapi gRhNAti dUrato'pi ca pracaladanilabalavellitaphullamallikAdisaurabhamupalabhate / tripuTikopakaNThaDhaukitenApi dravyeNa na tasya sannikarSa iti tadapyaprApyakAryeva / 25 nanu golake cikitsAdiprayogAdityAdi bauddhaH pratyavatiSThate / . 15

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272 nyAyamaJja [ aSTamam tasmAcchaktivizeSaNamadhiSThAnameva tattadindriyamiti gRhyatAm, utsRjyatAM prApyakAritvapakSaH / cakSuSi ca candrArkagrahAdigrAhiNi natarAM praapykaaritvmityuktmev| ___ atrocyate / na prApyakAritvamutsraSTuM zaknumaH, kArakatvameva hi tathA satyeSAmutsRjema, kArakaJcAprApyakAri ceti citram / adRSTamapi kAraNamAtmano vyApakatvAt tadvRtti dharmAdikaM na prApyakAri bhavet, kimuta dRSTaM cakSurAdi kArakamiti / aprApyakAritve ca zakteravizeSAt kuDyAdivyavahitamapi vastu cakSuSA dRzyeta / tatra kAryAnupalambhAnna zaktiH kalpyata iti cet, kiM zaktiH kalpyatAM kiM teja iti sampradhAraNAyAM tejaso dravyatvAd vyavadhAnAdyanuguNama10 mUrtAyAstu zaktervyavadhAnamabAdhakaM bhavediti teja evendriyaM kalpanIyaM na zaktiH zaktimadadhiSThAnaM vA / prApyakAritA ca zrotrasya tAvad dezasantAnasadRzazabdaparamparArambhaNadvAreNa darzitA zabdAdhikaraNe / ghrANasyApi samIraNAndolitakundalatAdiprasRtatatparamANunikarAdhikaraNagandhagrahaNAt prApyakAritA / na ca paramANapasarpaNAd dravyaparikSayAdyAzaGkanIyam, bhUyastvAt paramANa15 nAm / ata eva gandhadvArakatadravyasamparkadoSanirharaNAya prAyazcittamazucidravya ghrANe samAmananti / cakSuSastejaHprasaraNAt prApyakAritA, anupalabhyamAnaM teja iti cet, kiM candramasaH parabhAga upalabhyate pRthivyAzcAdhobhAgaH ? na khalu pratyakSakazaraNAH padArthAH, anumAnAdibhireSAmupalambhaH sambhavatyeva / uktaJcAnu mAnaM rUpopalabdhikAryeNa taijasameva cakSuranumIyate, tejodravyaM hi dIpAdi rUpasya 20 prakAzakaM dRSTamiti / cakSuSastaijasatve pratyakSatvApattinirAsaH pratyakSeNa tu nAyanaM tejaH kimiti nopalabhyata iti, taducyate, vicitrA hi dravyaguNAnAmudbhavAbhibhavAdivazena gatayo bhavanti / tad yathA, sarvataH prasaratA prAyazcittamazucidravyaghrANa iti / tathA ca paThanti / anRtaM madyagandhaJca divAmaithunameva ca / bhunakti vRSalasyAnnaM bahiHsandhyAm upAsIta // ityAdi /

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Ahnikam ] prameyaprakaraNam 273 dhavalabahana zItasparzAzrayeNa dravyeNa vyAptau hemantazizirau RtU bhavataH, nirAdhArasya zItasparzaMguNasyAnupapatteH / 5 atha satyapi tatra saliladravye tadguNasya zItasparzasyaivopalabdhirna zuklarUpasyeti / tejodravyeNa ca nirargalaM vijRmbhamANena bhUyasA grISmo bhavati / tatra satyapi tejodravye tadguNasyoSNasparzasyaiva grahaNaM na bhAsvararUpasyeti / bhAsvaraJca kArtasvarAdau taijasadravye rUpamupalabhyate noSNasparzaH / udakAntargate ca tejasi jvalanatapte jale jvalanaguNa uSNasparzo'nubhUyate, na bhAsvaraM rUpamiti / evamiha nayanarazmau taijase dravye dvAvapi rUpasparzo nopalabhyete iti kamupAlabhemahi / uktaJca dRSTAnumitAnAM hi niyogapratiSedhAnupapattiH, pramANasya tattvaviSayatvAt' iti / na ca sarvatra nayanarazmeranupalambhaH / kvaciddhi vRSadaMzaprabhRtInAM naktaJcarANAM nizi nibiDatamatamaH paGkapaTalAvalipteM vezmani saJcaratAM cAkSuSaM tejobhAsvaraM rUpaM dUramapi prasaradupalabhyata eva / anyatra tu madhyandinolkAprakAzavadagrahaNamasmadAdinayana razmeH / ayantu vizeSaH ulkArUpasya divA divAkarakaravibhavAbhibhUtatvAdagrahaNaM nayanarazmirUpasya tvanudbhUtatvAdeveti / kAcAdivyavahitadazitve'pi cakSuSaH prApyakAritvameva yattu kAcAbhrapaTalasphaTikAntaritapadArthopalambhanam, tatra kAcAdInAM keSAJcidatisvacchatvAt keSAJcicca sasuSiratvAccAkSuSatejaH prasaranirodha kauzalaM nAstIti prApyakAritvaM cakSuSastAvatA bhavati / , 10 yattu kuto nayanarazmeriyatI gatirgaganamAkramya yadgabhastimAlinaM spRzati, 20 na pratihanyate ca sAvitreNa vegavatA tejaseti, uktamatra dRSTAnumitAnAM niyogapratiSedhAnupapattiriti / kAryasattayA hi tathAvidhaM kAraNaM kalpyate yad dUramapi prasarati prasaradapi pareNa na ca nirudhyate / dRSTazcAnirodho bharjanakapAlAdau tejasaH pacyamAnadravyapAkasiddheH kalaze ca niSiktAnAmapAM bahiH zItasparza dRSTAnumitAnAmiti / evaM bhavateti yo niyogaH, evaM mA bhUd iti ca yaH pratiSedhaH, tayoranupapattiH / tattvaviSayatvAd yathA'stivastuviSayatvAt / nyA0 ma0 35 15 25

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274: nyAyamaJja [ aSTamam grahaNAdanirodhaH, evaM nayanarazmerapi bhaviSyati, na tu golakasyaiva zaktikalpanA laghvIti vaktavyam, prApyakAritvavyAghAtAditi / ata eva sarvendriyANAM prApyakAritvaM pazyadbhiH zAstrajJairindriyArthasannikarSaH SaTaprakAro vyAkhyAtaH / prApyakAritA ca na golakasyopapadyate tadaprAptasya parvatAdergrahaNAt tatprAptasya ca pratyutAJjanazalAkAderagrahaNAdagolakaM cakSaH / ..cikitsAdiprayogastu golake yaH pravartate / so'yamAdhArasaMskAra AdheyasyopakArakaH / ata eva golakaguNadoSAnuvartitvamapi viSayopalabdherghaTamAnam, AdhAradvArako hi tadAdheyasyaiva tau guNadoSAviti, tasmAdaprAptaviSayagrahaNAnu10 papattolakacakSuHpakSo bhikSutprekSitaH prekSAvatAM hRdayeSu na vizrAmyatIti prApyakAri teja eva cakSuriti sthitam / indriyANAM nAhaGkArikatvam itthaM bhautikendriyavAde'pi prApyakAritvasiddhenaM kaapilkthitmaah| kArikatvamindriyANAmupapadyate / 15 nanu pakSadvaye'pi prApyakAritvopapatteH ko'yaM bhautikatvaM pratyabhinive zAtizayo bhavatAmiti, ucyate, ekaprakRtitve hIndriyANAmekameva sarvaviSayaprakAzanakuzalamindriyaM bhavet sarvANi vA sarvaviSayagrAhINi bhaveyuH, kArakasyAvizeSAt / kAraNaniyamAdhIno hi kAryaniyamaH / ahaGkArAkhyaJca kAraNam, sakalaviSayaprakAzanazaktiyukta tasmin kathamindriyAntarANi viSayAntaragrAhINi 20 tato bhaveyuH ? bhautikatve tu bhUtAnAM bhedAnniyataguNotkarSayogitvAnniyata viSayagrAhIndriyaprakRtitvam / tathA ca pradIpAditejo rUparasAdyanekaviSayasannidhAne'pi rUpasyaiva prakAzIbhavitumarhati / evamindriyAntareSvapi vaktavyam / tadeSa viSayaniyamaH prakRtiniyamakArita indriyANAmiti bhautikAnIndriyANi / niyataguNotkarSayogitvAditi / niyatasya gandhAderguNasya pRthivyAdInAM ya utkarSo bhUyastvam / 25

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Ahnikam ] prameyaprakaraNam 275 cakSuSastaijasatve dravyAdigrahaNaM kathamiti zaGkAnirAsaH yattvevaM taijasena cakSuSA kathaM pArthivasya rUpasya grahaNaM pRthivyA eva vA, Apyena ca rasanena pArthivasya rasasya, vAyavIyena sparzanendiyeNa ca pRthivyAdisparzasya, tadidaM prakRtiniyame'pi kathaM viSayasAGkaryamiti ? naiSa doSo rUpAdiviSayaviSayo'pi hyeSAM niyamo na tadAzrayaviSayaH, taijasaM hi pradIpAdi- 5 dravyaM rUpameva prakAzayad dRzyate na tejovRttyeva rUpam / Apyamapi dravyaM rasameva vyanakti na tu salilasthameveti, ghrANe tu na kazciddoSaH, tadgrAhyasya tasya pRthivyekavRttitvAditi, dravyasyApi darzanasparzanagrAhyatvamaviruddhamitthaM bhautikatve'pIti / yaduktaM mahadaNugrahaNAccAbhautikAnIndriyANIti, tanna, dUraprasAritvasya darzitatvAt, tatazca vitatatvAd vitatagrAhi bhavatyeva, vitatatvenApi 10 naahngkaariktvm| __yat punarabhyadhAyi bhautikatve paraguNavat svaguNasyApi prakAzamindriyaM syAditi, tadayuktam, saguNasyendriyasyendriyabhAvAt / indriyeNa hi satA tena viSayaH paricchidyate saguNasya cAsyendriyatvaM svaguNarahitaM tadindriyameva na syAt, anindriyaJca kathaM grAhakamata indriyaguNAnAm antaHpatitatvAnna prameya- 15 tvam / tasmAdbhautikAnondriyANi svaM svaM viSayamupalabhanta iti siddham / prayogastu pArthivaM brANaM dravyatve sati rUpAdimadhye gandhasyaiva vyaJjakatvAd gandhayuktadravyavat, tatra vyaJjakatvamAtramanaikAntikamiti gandhasyaiva vizeSyate / so'yamasiddho heturbhavet, gandhatvasyApi ghrANavyaGgayatvAditi rUpAdimadhya ityuktam / tathApi sannikarSeNa vyabhicAra iti tadvayudAsAya dravyatve 20 gandhayuktadravyavaditi / gandhayuktadravyANAM kastUrikAdonAM gandhavizeSArthamupAdAnam, yasmAt teSAmeva gandhavyaJjakatvam / yathAhi kSitidravyavyaktayaH pratyekaM sAmastyena ca gandhAbhivyaktyarthamupAdoyante naivaM jalAdivyaktaya iti pRthivIdravyavyaktInAmeva gandhAbhivyaJjakatvam / na ca vAcyaM gandhayuktidravyANi gandhavizeSasyotpAdakAni nAbhivyaJjakAnoti, utpAdakatve'pyabhivyaJjakatvAvirodhAt / grahaNayogyatvApAdakatvaM hi dravyavyaJjaka- 25

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276 nyAyamaJjA [ aSTamam satIti vizeSaNam, evaM rasanAdiSvapi prayogA racanIyAH / zrotraM tvAkAzaikadeza iti zabdAdhikaraNe nirNItam / gandhAdiviSayopalabdhinibandhanasukhaduHkhopabhogahetubhUtadharmAdharmopanibaddhAnAM cendriyANAmindriyatvamiti / tadvazAd yathA niyataviSayagrahaNakAraNatA ghaTate, tathA kalpyata iti sarvamanavadyam / 5 tvagevaikamindriyamiti matakhaNDanam Aha, bhavantu bhautikAni indriyANi, paJceti tu na yuktamuktam, tvageva hyakamindriyaM bhavitumarhati sarvatrAnapAyAt / karatalakapolakaNThAdivartinApi tvagindriyeNa rUpopalambhaprasaGga iti cet, na, avayavavizeSazaktivizeSaniyamAt / na hi pANinA pAdena vopasthakAryaM kartuM zakyate, asti cAvayavavizeSasvabhAva10 vizeSavaicitryam / tuSArakarpUrApUrNavAriNyuttaramAnase / yathA ca vRSaNau snAtuH sphuTato na tathA sphicau / / klinnAtRNakASThAdidhUmena kaTunA yathA / mUrdhAkSivedanodeti na tathAvayavAntare // tasmAdavayavavizeSavyavasthitanAnAzaktikhacitaM tvagevaikamindriyamiti / ucyate, kuto'yamapUrva eva mahAprAjJo vAdI saralamatInasmAna vaJcayitumAgataH, yo'vayavavizeSaM cAzrayannapyekamindriyaM manyate zaktibhedAdAzrayabhedAcca / nAnAtvamevaitadindriyANAmityalaM mahAtmabhiH saha kalahena / manuSyaiH saha saMvAdo mAdRzAnAM hi zobhate / devAstu nararUpeNa ta ime bhAnti vAdinaH / / nanu nAnAtvapakSe'pi paJcatvaniyamaH katham / dve zrotre cakSuSI dve ca kathaM te ekamindriyam / / tvam / taccotpAdakatve'pyaviruddhamiti / evaM rasanAdiSvapi prayogA iti / ApyaM rasanendriyam, dravyatve sati rUpAdiSu madhye rasasyaiva vyaJjakatvAt, ghaTodakavat / taijasaM 25 cakSuH, dravyatve sati rUpAdiSu madhye rUpasyaiva vyaJjakatvAt pradopavat / vAyavIyaM sparzanendriyam, dravyatve sati rUpAdiSu madhye niyamena sparzagrAhakatvAd vyajanAnilavat / sarvatrAnapAyAd iti / cakSurAdAvapi tvacaH sambhavAt / uttaramAnase srovishesse|

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Ahnikam ] prameyaprakaraNam 277 Aha ca 'savyadRSTasyetareNa pratyabhijJAnAd' iti / cakSuSTavajAterekatvAditi cet, tIndriyatvajAterekatvAdekamindriyaM syAt ? ucyate, cakSustAvat teja iti nirNItam, tatazcaikameva tadadhiSThAnamekaghrANavaMzavyavahitamanekamivopalabhyate, bhinnaM vA tad bhavatu tejaH, ttkaayekyaadaashrybhede'pyekmev / zrotramapi karNacchidradvayAnusyUtamekameva nabhodezaprAyaM kAryakatvasyApi bhAvAt / tenAdhiSThAnabhede'pi kAryaikatvasya darzanAt / tatsAmAnyasya caikatvAdekatvaM zrotracakSuSoH // na cendriyajAteraikyAdekamindriyam / kAryasyopalabdhilakSaNasya, kAraNasya pRthivyAdeH, viSayasya gandhAdeH, adhiSThAnasya tripuTakAdergatezva, ghrANatvAderjAtizabdavAcyasya, yonervA pRthivyAdeH paJcavidhatvAt paJcaivendriyANi kalpyante / 10 yathA paramANusAmAnyAvizeSe'pi pRthivyAdicaturvidhakAryadarzanAccaturvidhAH paramANavaH kalpyanta iti / karmendriyatvena svIkRtAnAmindriyatvakhaNDanam nanu tathApi na paJcendriyANi, buddhIndriyavat karmendriyANAmapi paJcAnAmupasaMkhyeyatvAt / taduktaM vAkpANipAdapAyUpasthAH karmendriyANyAhuH / 15 teSAJca vacanAdAnaviharaNotsargAnandAtmakapaJcavidhakAryasAdhanAdindriyatvaM tatkAryasyAnitaretarasAdhyatvAditi / atrAhuH, atyalpamidamucyate paJca karmendriyANIti / anyAnyapi khalu na santi karmendriyANi? tathA hi kaNTho'nnanigaraNena, stanakalazAliGganAdinA vakSo bhAravahanena cAMsadvayamindriyamucyate na katham ? tatkAryasya zarIrAvaya- 20 vAntare'pi darzanAditi cet, kintu bhavAnannapAnaM pANipAdena nigirati pAyunA vA ? AdAnamapi kimAsyAdinA vA na kurvate tiryaJco manuSyA api hi kvacit, asatsvapi bhavatkalpiteSu karmendriyeSu tatkAryaM yAvattAvadanyathApi kAryasyopalabdhilakSaNasyetyAdinA "na, buddhilakSaNAdhiSThAnagatyAkRtijAtipaJcatvebhyaH" iti sUtraM vyAcaSTe / buddhireva lakSaNaM kaarybhuutaa| 25

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278 nyAyamaJja [ aSTamam dRzyate na tvevaM buddhiindriyessu| bhavatyutpATitAkSasya na manAgapi rUpadhIH / ISadvihArAdAnAdi dRSTaM yantrAjripANiSu / / api ca viharaNamapi na kevalaM caraNayugalakAryam api tu jAnUru5 jaGghAdisahitapAdasampAdyamAnamapi bAhusahitAbhyAM pANibhyAmapi nirvaya'te na kevalAbhyAm, vAgindriyantu nAbherUz2a sarvameva syAdityAhuH 'vAyurnAbherutthita urasi vistIrNaH kaNThe vivartito mUrdhAnamAhatya parAvRtto vaktre caran vividhAna zabdAnabhivyanakti' iti / asti cedRganubhavo jalpatAM vizeSatastva khaNDageyaM gAyatAmiti / evaJca karmendriyamayameva vizvamiti na ca zarIra10 mindriyavyatiriktaM kiJcid bhavet / atha zarIrAvayaveSveva bhinnakArya kAriSu karmendriyavyavahArastarhi kaNThAdibhiratiprasaGga ityayuktam, upasthendriyaJca kathamekaM gaNyate tenAnandavanmatrotsargasyApi sAdhanAt, vAgindriyantu sutarAmahRdayaGgamam, sNyogvibhaagnirvyo hi bAhyaH zabda upalabhyate, tadbhedAzca vidyante yAdRzo bherIdaNDasaMyogajaH zabdo na tAdRzaH kUrmIkoNasaMyogajaH / evaM vicitrasthAnakaraNasaMyogAd vicitro varNAtmakaH zabda udetIti na vAgindriyaM nAma kiJcit / lokazca vAkzabdena varNAtmakaM zabdameva vyapadizati zabdazcendriyaviSayo nendriyam, tasmAdanekavidhasukhaduHkhopabhogAkSepakSamakarmapariNAmanirmitametaccharIraM taistairavayavaistaM taM karmaphalopabhogamAtmanaH sampAdayatItyalamevaMvidhendriyakalpanArjavena / manasa evAntaHkaraNatvam antaHkaraNasyApi traividhyamanupapannam, ekena manasaiva paryApteH / buddhistu upalabdhisvabhAvatvAt karaNakAryA na tu karaNam / ahaGkAro'pi jJAnaviSaya eva na karaNam, etacca savistaraM buddhilakSaNe vakSyAmaH / tasmAnna trayodazavidhaM karaNamiti siddham / 20 25 vAgindriyaM tviti / zabdotpattau karaNasya vAgindriyatvAbhidhAnAt /

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Ahnikam ] 279 prameyaprakaraNam nyUnAdhikatvazamanAdata indriyANi paJcaiva baahyvissyaadhigmkssmaanni| .. antaHsukhAdiviSayagrahaNopayogi SaSThaM manastu kathayiSyati sUtrakAraH // tAni puMso bhavAbdhipatitasya vivekaratnamAnandadAyi na haranti tathA vidheyam / / arthaparIkSA gandharasarUpasparzazabdAH pRthivyAdiguNAstadarthAH tadarthA ityata evApakRSya vA prakramAdvA arthA iti lakSyapadaM darzayitavyam, 10 tadartha iti lakSaNam / taditi prakRtendriyaparAmarzaH / sAmAnyalakSaNantu punastadarthA ityeva yojanIyam / taditi ghrANAdInAM vizeSasaMkhyAnirdiSTAnAmavamarzaH / evaJca ghrANasya viSayo gandhaH, rasanasya viSayo rasaH, ityAdi vizeSalakSaNamuktaMbhavati / gandhatvAdInAntu ghrANAdigrAhyatvAdativyAptiriti pRthivyAdiguNA iti vizeSaNopAdAnam / te cAmI gandhAdaya indriyArthA bhogyAH santaH sakti- 15 hetavaH saMsAradrAghimANamAvahantIti heyatayA bhAvayitavyAH / nanvevaM gandhAdiguNAdhikaraNasyAvayavinaHprathamasyarAgahetorasaGgrahaH syAt ? vakSyati ca 'tannimittaM tvavayavyabhimAnaH' iti, saMkhyAparimANAdiguNAntarANAmapi rAgahetutvamastyeva / yathA barhikalApAnukAriparimRditakusumadalapaTalazabalavilAsinIkezapAzavRtti rUpaM harati hRdayaM yUnAm, tathA tadgatA 20 bhutvsNkhyaapi| uttaptakanakazilAnibhanitambabimbarUpavat tatparimANamapi harati ca sarabhasam / avayavamyogavibhAgAdyapi tathA kandukAdikrIDAsu AnandadAyoti / Anandazabdena duHkhAbhAve vartamAnena mokSo lakSitaH / prakramAd vA prameyasUtre'sminnavasare teSAM pAThAt / / tannimittam, rAgAdinimittam / avayavyabhimAnaH, avyvigrhH| 25

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280 nyAyamaJja [ aSTamam kisalayitavisarasavilAsavisaramadharaparibhramaNAdi kandukAntam / tathAntyajajAtyAdiparihAreNa svAnurUpajAtiyogitvamapItyAdi sarvaM dravyaguNakarmAdi saktikAraNamanuktaM syAt / sUtrasthapadavicAraH tatra kecit pRthivyAdiguNA iti dvandvasamAsaM vyAcakSate pRthivyAdIni ca guNAzceti / pRthivyAdipadena guNAdhikaraNamavayavi dravyamuktamAzritatvavizeSaNatvAbhyAM sarve guNA iti / guNagrahaNena ca saMkhyAparimANAdivat karmasAmAnyAdyapi sarvamuktamato nAsaGgraha iti / ___tadidamanupapannam, gandhAdigrahaNasya hi tadAnImAnarthakyam, guNAzcetyanenaiva 19 gatArthatvAt / vizeSakhyApanArthaM tadupAdAnamiti cet tarhi kiM dvndvsmaasvrnnnen| ayamevAstu samAdhiH / yadyapi dravyakarmasAmAnyAnAm, anyeSAJca saMkhyAparimANAdiguNAnAmastyeva saktihetUtA, tathApi prAdhAnyena gandhAdInAmeva sA, dRzyate hi rUpAdi nirapekSasya dravyasya saMkhyAdeH sAmAnyasya vA na saktihetutvaM samastIti, 15 rUpAdaya eva mukhyaM rAgakAraNam, tatra jhaTiti buddheH prasarakaraNAt / uktaJca, tathApi nitarAM rAgavRddhaya rUpAdayo nRNAm / ta eva kavibhirgItAH paJceSoH paJca sAyakAH // tasmAt pRthivyAdInAM guNA iti SaSThIsamAsa eva zreyAn / guNavyatiriktazca guNI pUrvameva samarthito yamahamadrAkSaM taM spRzAmIti pratyayaprAmANyAt / Azritatva-vizeSaNatvAbhyAM sarve guNA iti vaiyaakrnnpkssprigrhH| tathA ca te'vocan, saMsagi bhedakaM yad yat savyApAraM pratoyate / guNatvaM paratantratvAt tasya zAstra udAhRtam // iti / tahi kiM dvandvasamAsavarNaneneti / prAdhAnyAt teSAmevAstu grahaNamityabhi 25, praayennedmaah|

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281 Ahnikam ] prameyaprakaraNam pRthivyAdInAM guNavibhAgaH pRthivyAdiguNA iti yaduktaM tadidAnI vibhajya varNyate kasya kati guNA iti / tatra gandhAdayo niyoktavyAzcatvAraH pRthivIguNAH / aptejomarutAmekaM pUrvapUrvamapohya tu // 5 gandhavajaM rasarUpasparzA apAm, rasavarjaM rUpasparzI tejasaH, rUpavarja sparzAkhyaH vAyoriti, AkAzasya tu guNaH zabdaH / pRthivyAdInAM guNanizcaye zaGkA tatsamAdhAnaJca * nanu nAyaM guNaviniyogaH sAdhIyAn, pRthivyAzcaturguNatve pArthivena ghrANendriyeNa caturNAmapi tadguNAnAM grahaNaM syAt, evamuttareSvapi vaktavyam / tasmA- 10 dekaikaguNatvameva bhUtAnAmucyatAm / naitadevaM guNAH svecchayA vipralabhyante, yathopalabhyante tathA vyavasthApyante, pratItipramANakA vayam / tatra pArthive dravye caturNAmapi guNAnAmupalambhaH kathamekaguNAM pRthivIM brUmaH ? rUpaikaguNe ca tejasi pRthivyudakayorvAyuvadarUpatvAdapratyakSatvaM syAt, tasmAt trINi rUpavanti dravyANi / 15 ___ yadyevaM sarveSAM sarvatropalambhAt sarvANi sarvaguNAni bhavantu bhUtAni, paTapaTAyate pRthivI, chalachalAyante ApaH, dhakadhakAyate tejaH, kathakathAyate vAyuriti sarveSAM guNaH zabdaH syAt ? ucyate, na sarve guNAH sarvatropalabhyante nirgandhAnAmapAM sarvatra darzanAt, klinnarUpAdau tu pArthivAvayavaniSkAntyA gandhaH pysyuplbhyte| 20 ___ evaM suvarNAdau taijase dravye saMyuktasamavAyAdrasAdyupalabdhiH , zabdastu sarvakAlamAkAzavRttireva pratIyate, pRthivyAdyavayavasaMyogavibhAgaprabhavastvasAviti tadAzritatvabhramamAvahati na tvAkAzAd vinA tasya grahaNamiti AkAzaM tata eva zabda ityetacca prAG nirNItaM guNatvam / __ yacca pRthivyAzcaturguNatve tadguNAnAM caturNAmapi pArthivavrANendriya- 25 grAhyatvaM syAditi, tanna, guNotkarSasya niyAmakatvAt / sAtizayagandhaguNAdhi nyA0 ma0 36

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282 nyAyamaJja .. [ aSTamam karaNe vijAtIyadravyAvayavasaMsparzalezarahitaiH kevalapRthivyavayavairadRSTasahakAribhighaTitaM ghrANendriyamiti gandhasyaiva grAhakam / etadeva ca bhUyastvamAcakSate / yathAha kaNavrataH 'bhUyastvAd gandhavattvAcca pRthivI gandhajJAnaprakRtiH', ihApyu ktam 'tadvyavasthAnantu bhUyastvAt' iti / dRzyante ca kevalapRthivyavayavopAdAne5 Svapi padArtheSu vyavasthitakAryaniyamAH zaktayaH / yathA, ....... pArthivatvAvizeSe'pi viSaM maraNakAraNam / agadadravyamanyattu jIvitAya prakalpate // tasmAdaparyanuyogo'yaM 'pArthivena ghrANena gandhavat tadrasAdayo'pi kathaM na gRhyante' iti, sAtizayaprakRtiyoge'pi ca na svaguNagrahaNanaipuNamindriyANA10 mitIndriyacintAyAM nirNItam / zrotreNAkAzaguNasya zabdasya grahaNamiti parizeSAnumAnapramANako'yamarthaH zabdaparIkSAyAmeva parIkSita itylmtiprsnggen| iti nipuNadhiyAmasammatA sakalaguNaikaguNatvakalpanA / tadayamakaluSo'bhyupeyatAM guNaviniyogavidhiryathoditaH / / te'mI heyAH kRtakamadhuraM rUpamAdarzayantastiktAhArAH pariNativipatkAriNo hIndriyArthAH / tyaktAzcaite vyapagatamahAmohapaGkana puMsA tIrNazcAyaM bhavajalanidhiH klezakallolaraudraH // buddhiparIkSA buddhirupalabdhirjJAnamityanAntaram // nanu paryAyoccAraNametanna buddherlakSaNamabhidhIyate, n| paryAyaprayogasyaiva lakSaNakSamatvAt / lakSaNaM hi taducyate yena samAnetarajAtIyebhyo lakSyaM vyava gandhajJAnaprakRtiriti / gandho jJAyate yena tad gandhajJAnaM ghrANam, tatra prakRtiH kAraNam / tadvyavasthAnam, teSAM vyavasthAnaM niyataviSayagrAhakatvam / 25 kRtakamadhuramiti / yata evedRzAH vibhAvyante'ta eva tiktAhAra iva / kathamiti cet, tadAha 'pariNativipatkAriNo hi' iti /

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Ahnikam ] prameyaprakaraNam 283 cchidyate, vyavacchidyate ca buddhirbuddhyAdiparyAyavAcyatayaiva tebhya iti nAbhidhAnamAlAmAtramidam / / ___ nanu sAmayikatvAcchabdArthapratyayasya, samayasya ca puruSecchAnivartyatvAt kathamidaM vyavasthitaM lakSaNaM syAt ? maivam / sarvajanInasya samayasya viplAvayitumazakyatvAt tadvadiSTasya tadvAcyasya lakSaNatvAt / - prakArAntareNa lakSaNamasyAH kimiti noktamiti cet| zizapAcodyamidama, tasminnapyukte'nuyuJjIta bhavAn ityaM kimiti noktamiti / asti ca prayojanaM paryAyadvArakalakSaNopavarNanasya yat sAGkhyAnAM vyAmohanirasanam / evaM hi sAMkhyAH saGgirante 'buddhiranyA jJAnamanyadupalabdhiranyA' iti tadbhamApanayanAyaivamucyate 'buddhirupalabdhirjJAnamityanarthAntaram' / eka evArtha ityarthaH / itthaJca 10 svarUpato nirmAtA buddhirbhogasvabhAvAt tatsAdhanatvAcca saMsAraheturiti heyatvena bhAvyate / buddhyAdInAM bhedavAdisAMkhyamatam sukhAdibuddhirbhogaH, tatsAdhanabuddhistu bhogasAdhanamiti kathaM pAramarSAH pravadanti 'baddhiranyopalabdhiranyA' iti, nityAM hi buddhi te manvate, tata kimAtmai- 15 vaitaiH buddhiriti gRhItam ? na, acetanAyA bhogyAyAH prakRteH prathamA vikRtirmahacchabdavAcyA buddhiH, puruSastu cetano bhoktA anya eva, tAvimau prakRtipuruSau vivekenApazyatAM saMsAraH, prakRtipuruSavivekajJAnAnmokSaH / kA punaH prakRtirnAma ? sattvarajastamasAM trayANAM guNAnAM sAmyAvasthA prakRtiH / pradhAnamavyakta ca taducyate yatsAmyAvasthAgataM guNatrayamiti / zizapAcodyamiti / yathA 'satsvanyeSvazokavanikAyAM tAlatamAlaprabhRtiSu rAvaNena jAnakI kimiti ziMzapAm evAdhaH sthApitA' iti yadi codyeta tadA 'anyaM vRkSamadhaH sthApitA iti' asya codyasyAnivRttiH kimiti ziMzapAm adho na sthApitA iti / buddhiranyeti / buddhirmahat tattvam, tasyA vRttivizeSo jJAnam, upalabdhistvAtmanastatpratibimbanam iti / . 25

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284 nyAyamaJjayAM [ aSTamam ___nanu tatsattve kiM pramANam ? anumAnamityAha / tathA hi carAcaramidaM vizvaM sukhaduHkhamohAvinAbhUtamupalabhyate / na hi brahmAdau stambaparyante jagati tathAbhUtaM kimapi bhUtamupalabhyate yat sukhaduHkhamohairavikRtam / tatra sukhasvabhAvaM sattvaM duHkhasvabhAvaM rajo mohasvabhAvaM tamaH, sarvatra prItyaprItiviSAdAdidarzanAt prakAzapravRttiniyamAvagamAcca sarvaM triguNAtmakaM jagat / kAryaJca tat parasparAnvitarUpaM tadekarUpAt kAraNAdutpadyamAnaM dRzyate, mRdanvitAni hi ghaTAzarAvodaJcanaprabhRtIni kAryANyekasmAnmRdAtmanaH kAraNAdudbhavanti, tadidaM vizvaM sukhaduHkhamohAnvitamiti tadAtmakakAraNakAryaM bhavitumarhati / yat sukha duHkhamohAtmakaM kAraNaM sA sattvarajastamorUpA prakRtiH / evamanvayapuraHsarAH 10 parimANAdihetavo'pi vaktavyAH, iyattayA vA, caturazratAdinA vA parimANena, sarvatra ca protyaprItiviSAdadarzanAditi / zabdAdayo hi kasyacit proti sukhamaparasyAprIti duHkhaM kasyacit tu viSAdaM duHkhAtizayarUpaM janayanto dRzyante / yathA stanayitnuzabdaH karSakANAM prItinimittam, viyoginInAntu duHkhasya ca viSAdasya ca heturiti / prakAzapravRttiniyamAvagamAcceti / yathA buddheH prakAzakatvaM sattvadharmaH, arthagrahaNaM prati 15 pravRttiryA sA rajodharmaH, niyataviSayaprakAzakatvaM tamodharma iti / evamanvayapuraHsarAH parimANAdihetava iti / yaduktam, bhedAnAM parimANAt samanvayAcchaktitaH pravRttezca / kAraNakAryavibhAgAdavibhAgAd vaizvarUpyasya / / iti / pradhAnasiddhau paJca vItahetavo'nenoddiSTAH, tatra samanvayo'munaiva vyAkhyAtaH / ziSTA vyAkhyAyante / yathAhi, ye ye parimitA utpadyante te te zaktyAtmanA saMspRSTAH, tadyathA aGkarAdayaH parimitAH kalalArbudAdayazca, dezapramANakAlarUpajAtipratyAsattibhiranukrameNa cotpadyamAnA nUnaM vrIhau zukre zoNite ca saMspRSTAH / utpadyante ca kAryakAraNAtmakA AdhyAtmikA bhedAH SoDazasaGkhyAkAH bAhyAzca devamanuSyatiryagbhedAt trividhAH / te'pi kacit sNspRssttaaH| yaddhi niyataparimANaM samutpadyamAnaM dRSTaM mahadAdi tadekatra saMspRSTam / anyathA 29 niyatakrameNa niyataparimANasyotpattyasambhavAt / tathA cAmI AdhyAtmikA bAhyAzca bhedAH / tasmAt te'pyekatra saMspRSTA jAyante / teSAM yatra saMsargo'bhUt tat pradhAnamiti / zaktitaH 20

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Ahnikam ] pravRttezca / iha trikAlAvasthitaprakRtyanugatAH kAryakAraNAtmakA bhedA iti dharminirdezaH / zaktirUpaikakAraNapUrvakA iti sAdhyam / pravRttidarzanAditi hetuH / pariniSThitaM kAryeNa kAraNarUpaM mRdAdi rathAdivat / mRdAdInAM rathAdInAJca prAk pravRtterasti pravRttizaktiH / kathamanyathA ghaTAdikaraNe vAhanAdikaraNe ca azaktatvAt te pravarteran ? pravRttikAle caiSAmasti pravRttizaktiranyathA te kAryamanArabheran / ataH pravRttikAle zakteH sadbhAvaH / evamUrdhvamapi pravRttizaktisadbhAva:, yataH nivRttavyApArA api rathAdayaH zakteranivRttatvAt tathAvidhakAryakaraNe punaH pravartamAnA dRzyante / anyathA zakterabhAvAd na pravarteran / atasteSAM prAgbhAvinI zaktiH pravRtteH kAraNam / tena te zaktirUpaikakAraNapUrvakAH / santi cAdhyAtmikAnAM kAryakAraNAtmakAnAM bhedAnAM pravRttayaH / tasmAt te'pyavazyaM zaktipUrvakAH / yatra caiSAM zaktyavasthA tat pradhAnam / kAraNakAryavibhAgAditi / ihAvasthitabhAvapUrvakA: 10 bhedAH kAraNakAryavibhAgAt parasparopakArakopakAryavibhAgAcchyanAdyaGgavat / khaTvAdInAM hyavayavA Arabhante uttarakAryeNa vyavasthitAH parasparopakAreNa ca vartamAnA buddhimadekakartRkA, dRSTAH / vartante cAdhyAtmikA bAhyAzca bhedA itaretaropakAreNa, tasmAnna te yatastata AgatA, api vitaretaraunmukhyena ata evaikarUpAtmanAvasthitAste triguNAtmake pradhAne yasyedaM vizvaM prekSApUrvamiva kRtamavasIyate / iha puruSArthaprayuktA guNA parasparopakAreNa vartante / yathA 15 sattvaM rajastamasoH zabdAdau kArye zravaNAdau ca kAraNe pravartamAnayoH kAryasampattyarthaM prakAzayati / sattvatamasoH svasvakArye pravartamAnayoH rajaH pravRttiM karoti / sattvarajasostu svakAryapravartamAnayostamo niyamayati / yathA tathAvidhakAryasampattirevaM zarIrAdipRthivyAdInAM vRttisaMgrahayuktivyUhAvakAzadAnaiH parasparArthaMkaraNaM dRSTam, tadevaM passparopakArakopakAryabhAvenAvasthitaM vizvamavazyamekakartRkamavasIyate / yazcaikaH kartA satriguNAtmakaM pradhAnamiti / avibhAgAd vaizvarUpyasya / iha vizvarUpA bAhyAdhyAtmikA bhAvA avibhAgA utpadyante vaizvarUpyAt, jalabhUmyavibhAgapUrvakasthAvarajaGgamavaizvarUpyavat / dezAdipratyAsattyA jalabhUmyoH pAriNAmikaM rasAdivaizvarUpyaM sthAvare dRSTam / sthAvarANAM jaGgameSu, jaGgamAnAM sthAvareSu, sthAvarANAM sthAvareSu, jaGgamAnAM jaGgameSu ityevaM jAtyanucchedenopAdAnakAraNAnupadena sarvaM sarvAtmakam, dezakAlAkAranimittAnubandhAt tu khalu na samAnakAlaM sarveSAmAtmanAmabhivyaktiriti / dRzyate cedaM vizvavaizvarUpyam, tasyAdavibhaktarUpasukhaduHkhamoharUpajAtipUrvakamiti paramAvibhAgAvasthArUpapradhAnasiddhiH / iyattayA caturastratvAdinA ceti / sUtragatasya parimANazabdasyobhayathApi vyAkhyAne hetutvena prameyaprakaraNam 285 5 20 25

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286 nyAyamaJja [ aSTamam tadvatAM kAryANAmekaprakRtitvadarzanAt viSayavRttayazcaite guNAH kAryeSu / dRzyante ca kvacit sattvamadhikamUne rajastamasI, kvacidrajaH prakRSTamalpe sattvatamasI, kvacittamaH pravRddhaM tucche sattvarajasI iti| tadeSAM vaiSamyabhedopadarzitavizvarUpakAryANAM kvacit sAmyAvasthayA bhAvyam, sA prakRtirucyate / seyamacetanA bhogyA prakRtiH, tasyAstu bhoktA cetanaH puruSaH / puruSa idAnIM kimanumAnakaH ? uktameva bhogyena bhokturanumAnam, na hyacetanasya bhogyasya bhoktAramantareNa bhogyatopapadyate, dRSTA ca seti bhoktA kalpyate / sa ca citizaktisvabhAvaka eva sarvaprakArakartRtvAdivyavahAranivahabahiSkRtasvarUpaH, draSTutvameva puruSasya svarUpamAhuH, na yathA bhavantaH ekamAtmAnamadhyavasAyAdidharmayoginaM manyante tathAsau bhavitu10 marhati adhyavasAyAdebuddhidharmatvAt / kartuM zakneti puruSastRNasyApi na kubjatAm / anyopanItamatha tu sa pazyatyeva kevalam / / prakRtirevainaM bhogApavargAbhyAM saMyunakti, na ca nirvikArA satI bhogasampAdanasamarthA asau bhavatIti mahadAdivikRtIH pratipadyate / paGgvandhanyAyena 15 prakRtipuruSau saMyujyate / prakRtiracetanA dRzyA bhogyA draSTAraM bhoktAraM puruSa mapekSate. puruSo'pi draSTA bhoktA dRzyaM bhogyamapekSate ityevaM tayoH paGgvandhavata saMyogo bhavati / darzanazaktyA panorgamanazaktyA cAndhasyaikatra melanAta kAryasiddhirevaM prakRtipuruSasaMyogAt sargaH pravartate / taduktam , puruSasya darzanArthaM kaivalyArthaM tathA pradhAnasya / ___paGgvandhavadubhayorapi saMyogastatkRtaH sargaH / / saGgatirupapadyata eveti darzayitumuktam, 'caturasratvAdinA parimANena ye'nvitA ghaTAdayaHste'pyekenAtmanA mRttvAdinA saMsRSTA upalabdhAH' iti / vyAkhyAtaJca savistaramidaM prAk / viSamapravRttayazcetyAdinA avibhAgAd vaizvarUpyasyeti hetostAtparya darzitam / kAryeSu dRzyante zarIrAdiSu / sattvabahulAni hi devazarIrANi, rajobahulAni manuSyazarIrANi, tamobahulAni' tirykshriiraanni| adhyavasAyAdikarmayoginamiti / na hi AtmA vyavasyati nizcinoti gaurevAyamityevamAdi, api tu buddhimadhyavasyantoM pazyatyeva sa iti / nivikArA satI stabdhatvAt /

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Ahnikam ] prameyaprakaraNam 287 yaccetthaM pradhAnAnmahattattvamutpadyate sA buddhiradhyavasAyAtmikA dharmajJAne varAgyaizvaryaM tadviparyayarUpavRttiyoginI mahattattvamevocyate / buddherahaGkAra udeti sa cAbhimAnasvabhAvaH / ahaGkArAt prANAdIni paJca buddhIndriyANi, vAgAdIni paJca karmendriyANi, saGkalpakamekAdazaM manaH, gandhAditanmAtrANi ca paJceti SoDazako gaNaH prabhavati / tato gandhAditanmAtrapaJcakAt paJca pRthivyAdIni mahAbhUtAni jAyanta iti / Aha, prakRtermahAMstato'haGkArastasmAd gaNazca SoDazakaH / tasmAdapi SoDazakAt paJcabhyaH paJca bhUtAni // tAnImAni paJcaviMzatitattvAni saJcakSate / pradhAnaM prakRtireva na vikRtiH, mahadahaGkAratanmAtrANi sapta pUrvApekSayA vikRtaya uttarottarakAryA- 10 pekSayA prakRtayaH, ekAdazendriyANi paJca bhUtAni vikRtaya eva, aprakRtivikRtirUpastu zuddhaH puruSa iti / tadAha, mUlaprakRtiravikRtirmahadAdyAH prakRtivikRtayaH sapta / SoDazakastu vikAro na prakRtirna vikRtiH puruSaH / / 5 evaM mahadAdivikAravatI prakRtirAtmano bhogaM sAdhayati / kazcAsya bhogaH ? buddhivRttyanupAtitvam, viSayAkArapariNatendriyavRttyanuraktAM buddhivRtti jJAnAtmikAM puruSaH pazyati, darzane'pi na tasya kiJciccAnyatvam, kintu tadeva darzanaM yat tatra pratibimbanamiti / itthaM tayorbuddhipuMso: saMyoge sati puruSa - dharmazcetayitRlakSaNo buddhAvasannapi sanniva lakSyate / tadAha, 15 sA buddhiradhyavasAyAtmikA vRttivRttimatorabhedAdadhyavasAyalakSaNA vRttirAtmA 20 yasyAH / tadviparyayeti / adharmAjJAnAvairAgyAnaizvaryANi tadviparyayaH / sa cAbhimAnasvabhAvaH / abhimAnalakSaNaM kAryaM yato'haGkArasya tenAbhimAnasvabhAva ityuktaH / vAgAdIni paJca karmendriyANIti / tAlvAdisthAnavikArahetutvAt teSAmindriyatvam / tAlvAdisthAnavikArabhUto hi zabdaH, tasya vikArasya heturvAgindriyam / evamanyeSvapi boddhavyam / gandhAditanmAtrANIti / mAlatIkusumagandhAdinA vizeSeNAnAkrAntA gandhAdyavizeSAvasthA tanmAtrazabdavAcyA / 25

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288 nyAyamaJja [ aSTamam tasmAta tatsaMyogAdacetanaM cetanAvadiva liGgam / guNakartRtve'pi tathA karteva bhavatyudAsInaH / / apavargAya kathamAtmanaH prakRtiravakalpate ? svarUpaM prakAzayatItyAcakSate / anavadhRtaprakRtisvarUpaH pumAn prakRtikRtamakhilamAtmakRtamiti manyamAnasta5 dupArjitaM bhuGkte, yadA tu pRthagbhUtAmenAM manyate tadA bhavatviyamAyAsahetureva mameti buddhayamAnastatkRtamanupabhujAnaH svarUpaniSTha evaavtisstthte| prakRtirapi bhavatu dRSTAhamanena pRthaG mAmeSa manyata iti na tadabhimukhIbhavitumutsahate / tadAha, prakRteH sukumArataraM na kiJcidastIti me matirbhavati / yA dRSTAsmIti punarna darzanamupaiti puruSasya / parasparaJca bhagnarasayoH prakRtipuruSayorvyApakatvAt satyapi saMyoge so na / pravartata evetyAha, dRSTA mayetyupekSaka eko dRSTAhamityuparamatyekA / sati saMyoge'pi tayoH prayojanaM nAsti sargasya / aparimlAnakutUhalo hi pumAn vaJcayituM zakyate na dRSTaM tattvamiti matvA, satyAmapi yogyatAyAM nivartate prakRtirnaTIva raGgabhUmau pradarzitanikhilanijanRttavRttAntanaipuNA tata ityAha 'raGgasya darzayitvA nivartate prakRtiH' / tadevaM prakRtireva saMsAre pravartate prakRtireva mokSamanubhavatItyAha, tasmAnna badhyate'ddhA nApi mucyate nApi saMsarati kazcit / saMsarati badhyate mucyate ca nAnAzrayA prakRtiH // kimarthaM punarasAveva vizeSyate prakRtiriti ? kiM kriyate, svabhAva evaiSa daivahatikAyAstasyAH / liGgamiti / pradhAnasya pramitasya pracayAvasthA mUrtirUpA buddhayAdikocyate / prakRteH sukumArataramiti / yathA kulAGganA saukumAryAllajjAnvitatvena puruSeNa ca 25 dRSTA punastasya darzanapartha nAvataratyevaM prakRtiH sarvato dRSTA puruSeNetyato nivartate, na punastasya darzanamupagacchati /

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Ahnikam prameyaprakaraNam puMsaH / nAnAvidhairupAyairupakAriNyanupakAriNaH guNavatyaguNasya satastasyArthamapArthakaM carati // acetanatvAdasyAH kathamevaGkAritvamiti ceduktamatra, vatsavivRddhinimittaM kSIrasya yathA pravRttirajJasya / puruSavimokSanimittaM tathA pravRttiH pradhAnasya // 289 nanUtpannatattvajJAne bhogAnukUlamahadAdikAryArambhaparAGmukhatvAt tasyAzcaikatvAd ekasmistattvavidi mukte sati sarve muktAH syuH ? naiSa doSaH, tattvavidameva pumAMsaM prati tasyA audAsInyAt, anyasAdhAraNatvena tatkAryAnapAyAt / tathA ca pataJjaliH kRtArthaM prati naSTamapyanaSTaM tadanyasAdhAraNatvAt / nanvevaM yadaiva tattvajJAnamutpannaM tadaiva prakRtyupArjitakarmaphalopabhogaparihAnitaH puMsaH zarIrapAtaH syAt ? netyAha 'tiSThati saMskAravazAccakrabhramivaddhRtazarIraH'; tataH saMsAraviratau satyAm, prApte zarIrabhede caritArthatvAt pradhAnavinivRttau / aikAntikamAtyantikamubhayaM kaivalyamApnoti // iti / aho nu khalu kapilakavikathArasAkSiptahRdayairatibahu prasaktAnuprasaktyA likhitamasmAbhiH / tadiyaM pradhAnaprakRtiH prathamA mahacchabdavAcyA sA buddhitattvavidaM prati naSTApyanyasAdhAraNatvAdanaSTaiveti nityA / nityatvAcca pratyabhijJAnusandhAnAdivyavahAraprabandhanirvAhaNakSamA buddhiH / jJAnantu tasyA vRttiH / upalabdhistu puMso vRtti madbuddhidarzanamiti naiSAM paryAyazabdatvamiti / sAMkhyamatanirasanam atra pratividhIyate, Atmanyeva nitye vyApini boddhari jJAtaryavasAtari aikAntikamAtyantikamiti / aikAntikamavazyaMbhAvAt AtyantikamapunarvinivRtteH / abhayaM janmAdibhItizUnyam / 10 15 20 taM prati naSTamapyanaSTamiti / kRtArthaM sannaSTamapyadarzanIbhUtamapi / boddhari vijJAtaryadhyavasAtarIti / punaruktyA buddherjJAnAkhyavRttiyogAd boddhRtvam, 25 nyA0 ma0 37

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5 10 15 20 [ aSTamam dharmAdharmAdiyogini pratyabhijJAnAdikAryANAM kartari seyaM buddhirajJA sAMkhyaiH kalpitA, cetanatvaM jJAnAdiyoginyA api yattvasyA nAbhyupagataM so'yamatIva tapasvinAM bhramaH / ya eva budhyate jAnAtyadhyavasyati sa eva pazyati cetayate ca, na khalvatra vasturUpabhedaM pazyAmaH / tatra buddhirbudhyate jAnAtyadhyavasyati, puruSastu pazyati cetayate ceti vaJcanAyaivamucyate mugdhatayA vA / yaccedamucyate, 'buddhyAdhyavasitamarthaM puruSaH pazyati' iti, tad vyAkhyeyaM kimidaM tasya draSTRtvamiti ? pratibimbanamiti cet, kiM svacche puMsi vRttimatI buddhi: saGkrAmatyuta vRttimatyAM buddhau pramAteti / tatra 'citizaktirapariNAminyapratisaGkramA' iti na buddhau puruSasya saGkramaNam / buddhau tu puMsi saGkrAntAyAmapi puMsaH kiM vRttaM yena draSTA ? sambandho draSTRtvaM svabhAva evAsyeti cet, kiM buddhipratibimbanena ? viziSTaviSayAvaccheda iti cet, tataH pUrvamanAlambanaM draSTRtvamaghaTamAnamiti na naisargikaM draSTRrUpaM puMsaH syAt, darzanazaktiH svAbhAvikIti cet, na, tasya bhedAbhedAbhyAM nirUpayitumazakyatvAt / pratibimbapakSe ca parasparAnurAgasya tulyatvAdaviyogAcca kathamidaM nirdhAryatAmamI dharmA iti / na hi tayoH pArthagarthyena kadAcit svarUpAvadhAraNaM vRttam, anavadhAritakAryabhedatvAcca nAnAtvamapi tyordurvcm| cetanAcetanatvAd bhoktR bhogyatvAcca vispaSTaM tayornAnAtvamiti cet, jJAnAdiyogitvaJca buddheracetanatvaJceti citram / api ca kalpayitvA bhedadharmaM buddhidharmAH puMsi puMdharmAzca buddhAvAropaNIyA iti kiM bhedena, bhede ca buddherjJAnAdiyogitve ca cetanatvApatteH, ekatra kAryakAraNa-saGghAte cetanadvayamaniSTaM prasajyate / nityamantaHkaraNamantareNa puMsa upalabdhirna 290 nyAyamaJjaya adhyavasAyotpAdakatvAccAdhyavasAtRtvam / ..... ghRtAdInAM sambhavaH ghRtAdiSu ca puSTeghRtAdyupayoge hi puSTeH sambhavAt / puSTau ca satyAM retaAdayaH retasi ca putrAdayaH / teSAJca prAptakAle maraNAccharIrasya kAthaH kathitasya ca kRmibhAvena pariNAmaH, tadeva ca .... 25 kathitam / vRkSAyurvede vRkSANAM vRddhaye zrUyate, 'tathA ca sati vRkSasyApi tatra sambhavaH, vRkSAca phalam, phalAd rasaH, rasAd balamiti sarvaM kSIre'sti, dezakAlAkArApabandhAd na samAnakAlamabhivyajyante' iti /

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Ahnikam ] prameyaprakaraNam 291 bhavediti buddheH kalpanA cet, astyeva nityamantaHkaraNaM manaH, tena karaNena karturAtmano viSayopalabdhikriyA nirvaya'te saiva ca buddhirityAkhyAyate na tvanyA nityA buddhirastIti / kiJca kasya kRte paridRzyamAnamAtmano jJAnAdikriyAkartRtvamutsRjya buddheradRzyamAnamupeyate, ko'trAzayaH / sAMkhyamatasiddhAyAH bandhamokSavyavasthAyA agrAhyatvam nanu puruSasya svAtantrayAtmakakartRtve sati svakRtakarmaphalopabhogAnantyAdanirmokSaH syAt / na hi karmaNAM parikSayo janmakoTizatairapi zakyakriyaH / yadA tu kartAramudAsInaM prakRtirbadhnAti tadA saiva jJAtA satI mokSyatIti na dUraM mokSavama' bhaviSyati / aho bata nikhilameva mauyaM sAMkhyahRdayeSveva pratiSThitamiti kathamanyo jana idAnIM mo bhaviSyati ? acetane hi niraGkaze 10 pradhAne bandhari sutarAmanirmokSaH syAt / tattvavidamapi pumAMsaM na badhnAti prakRtiriti ko'syA niyantA, paGgvandhanyAyena saMyogasya tadApi tulyatvAt, nivRttakutUhala: pumAniti cet, prakRtiranimuktakautukA abhinavavadhUriva sthitaiva / ___ api ca re mUDha ! pUrvameva tapasvinA puMsA kiM kRtaM yadasau baddho'bhUt ? 15 draSTutvantu tasya rUpaM tadavinAbhUtaM kaivalyadazAyAmapi tanna nazyatyeveti tadApi tadbandhanAya kathaM na pravartate nirmaryAdA prakRtiH / dRSTAsmIti viramatIti cet, maivam / na hyasAvekapatnIvratadurgrahagRhItA, niHsaMkhyapuruSopabhogasaubhAgyA paNyavaniteva nAsau niyamena vyavahartumarhatItyAstAmetat / / yacca sattvarajastamobhistribhirguNaiH samAvasthatayA pradhAnazabdavyapadezabhAgbhiH 20 mahannAmnI baddhirutpadyate' ityAdi prakriyAjAlamAlapitaM tanmahAndhaparamparAnyAyapravRttagurupAThakramopanatameva, na pramANamUlam / kAryAddhi kAraNamalpaparimANamupalabhyate na tu viparyayaH, svAvayavAzritasya ghaTAdestathA darzanAt tadavayavAnAM tadapekSayAlpatvAdanyasyAsyAdo mahAparimANatvamaprayojakam / api ca buddhirnAma viSayopalambhaH / ahaMkAro'pyahaMpratyayarUpo'bhimAno 25 buddhivizeSa eva / tena bAhyAnIndriyANi janyante gandhAdayazca guNAH guNaizca

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5 19 15 292 nyAyamaJjaya [ aSTamam pRthivyAdIni bhUtAnIti mahAvyAmohaH / idaJca citram, viSayajanyA hi sukhAdayaH prasiddhAste ca sukhAdijanyA viSayAH saMvRttA iti, naveyaM vizvAmitrasyeva sAMkhyamuneH sRSTiH / na ca pradhAnAstitvamapi pramANavat, anvayAdihetUnAmasAdhanatvAt / cetanAnAM hi sambhavedapi sukhaduHkhamohAnvitatvam, acetanAni bhUtAni sukhaduHkhamohavantIti subhASitam, ghaTe paTe zakaTe ca sukhaduHkhamohAH santIti kaH pratipadyate ? prakAzapravRttiniyamA api cetaneSveva dRzyante nAcetaneSvityasiddhatvAddhetorna pradhAnasiddhiH / nanu satkAryavAde kAryakAraNabhAvo bhavati bhAvAnAM nAnyathA / tathA hi catuSTayI gatiriha syAt, ghaTAdikAryaM mRtpiNDAdinA kAraNena kriyamANamapi kriyate sadvA asadvA sadasadvA anubhayaM veti, tatrAsataH karaNatve kharaviSANAdeH karaNatvaM syAt / asattve hi ghaTasya kharaviSANasya ca ko vizeSa: ? ghaTasyApi ca prAkpradhvaMsAbhAvadazayorasattvAvizeSAt prAgabhAvadazAyAmiva pradhvaMsAvasthAyAmapi karaNatvaM bhavet ? asatkaraNe niyatopAdAnagrahaNaM na prApnoti, tailArthI hi tilasarSapAnupAdatte na sikatAH, asattve ca tailasya ko vizeSaH sarSapANAM sikatAbhyaH, asati kArye nirAlambanaH kArakavyApAro bhavet, na hyasau mRt20 piNDAdiviSayo bhavitumarhati kAryaM cAsat, api cAvidyamAne kAraNavyatirikte ca kArye janye* kAraNasya mRtpiNDAderghaTAdikAryaM janitavataH kimiti na svarUpamupalabhyate / 25 api ca satkAryavAdamUla eSa tapasvinAM vibhramaH sarvaH sarvatrAstIti / tato'nvayasiddhiM buddhyamAnAste pradhAnasiddhAvadhyavasitAH / satkAryaMvAdazca vicAryamANo na samastyeveti kutastyA hetusiddhi: ? sAMkhyamata siddha satkAryavAdaH atha svavinAzena kAraNaM kAryasya janakamiSyate, tadiyamabhAvAd bhAvotpattirbhavet, tasyAJca kuto'yaM niyamo yadanantaravRtta eva mRtpiNDAbhAvaH na sau mRtpiNDAdiviSayo bhavitumarhati / yaddhi kriyate tatra kArakavyApAraH; na ca mRtpiNDAdi kriyate, tasya pUrvakRtatvAdeveti /

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10 Ahnikam ] prameyaprakaraNam 293 kumbhamabhinivartayati na cirAtikrAnta ityatazca parunmRtpiNDe naSTa eva sa kumbhotpAdaH syAt / ___ atha svAvyatiriktameva kAraNena kAryaM janyate ? tahi kAraNasya sattvAt tadavyatiriktaM vaktuM yuktam, sadasatovipratiSedhenaikatra samAvezAyogAt / rUpabhedAdavirodha iti cet, na, kAryasya vicAryamANasyaikatvAt, tatazca 5 tenaiva svena kAryeNa rUpeNAsaccennAsadbhavedasacca na saditi / pararUpeNa tvasattvaM samastabhAvAnAmastyeva, anubhayAtmakantu nAma vastu nAstyeveti, tat pArizeSyAt sadeva kAryam / kimiti ca nopalabhyata iti, anumAnenApi yadupalabdhaM tat kimanupalabdhaM bhavati ? pratyakSeNa tu tadAnImanupalambho'nabhivyaktatvAt, abhivyaktisampAdana eva ca kArakaprayatnasAphalyam, kAryaM tu sadeveti / tatkhaNDanam atrAbhidhIyate, kena rUpeNa tadAnI kArya saditi manyate ? yadi kArakavyApArAbhinirva]na salilAharaNAdyarthakriyAsamarthana pRthubudhnodarAkAratArUpeNa cakramUrdhani ghaTo'sti tadAbhivyaktenApi rUpeNa sattvAdatyantAya kArakavyApAravaiphalyam, itthamapi ca kArakapravRttau tadvyApArAnuparamaprasaGgaH, kiM hi 15 tadopalabhya kArakANi nivarteran, kAryasya prAgapyulabdhatvAt / ___ atha mRtpiNDarUpeNa tadAnIM ghaTo'stIti kathyate, tatra na hyasau tadAnIM ghaTo'sti mRtpiNDa evAsAvado na svarUpamuttarakAlamapi nivartate ghaTastu tato nivartate, yadyevaM yadaivAsau nivartate tadaivAsti na tataH pUrvamiti / atha pUrva zaktyAtmanA tasyAstitvam idAnImabhivyaktyAtmanA kriyata 20 iti, tadapyanupapannam, abhivyaktirapi tatsvarUpAda bhinnA abhinnA vA satyasatI veti vikalpyamAnA na pUrvoktaM doSamativartate / ruupbhedaadvirodhH| kAraNarUpeNa sattvam, svarUpeNa tvsttvaaditi| vastu nAstyeva / sannasannapyasat, tat kiM vastu bhavati ? anumAnenApi yadupalabdham 'asadakaraNAt' ityaadinaa| cakramUrdhani ghaTo'stIti / cakramUrdhani ghaTasampattaye yadupAtto mRtpiNDastatra /

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5 10 [ aSTamam kA ceyamabhivyaktiH ? kiM kAryAtmanAvasthAnam, atha saMsthAnavizeSaH, uta pratItiriti / yadi kAryAtmanAvasthAnam ? tat pUrvaM nAbhUt tadadhunA bhUtamityasat kAryam, pUrvamapi vA yadi tadAsIt tadA punaH kArakavaiphalyam / saMsthAnamapyavayavasannivezavizeSaH sanneva, te avayavAstu santIti kasyAtra vivAda : ? na khalu paramANavo'smAbhirnAGgIkRtAH / pratItistu ghaTasya cakSurAdikArakasAmagrayadhInatve'pi mRtpiNDadaNDacakrAdikArakacakrasAdhyeti sA cakramUrdhani ghaTasya nAstyevetyasan ghaTaH / 20 294 nyAyamaJjaya cakramUrdhavat pradhvaMsadazAyAmanupalambhAd ghaTanAstitvamevetyatazca 'nAsato vidyate bhAvo nAbhAvo vidyate sataH' ityapramANakam, pUrvAparAntayorbhAvasvarUpAdarzanAt / zaktyAtmanApi yadastitvamasyocyate tatrApi cintyam, keyaM zaktirnAmeti ? yadi ghaTasvarUpAd bhinnAsau tarhi pararUpeNa ghaTo'stIti svarUpeNaiva ghaTAstitvamuktaM bhavet tacca pratyakSavirodhAnnirastam / asatkaraNapakSe ca 15 yaccoditaM 'zazaviSANAdyapi kriyeta' iti, tanna, vacanavyaktyaparijJAnAt, yadasat tatkriyate iti neyaM vacanavyaktirapi tu yat kriyate tadasaditi / yadvidhAyinaH / svarUpasahakAryAdihetavo dRzyante janyate taddhi na vyomakusumAdikam // prAgabhAvadazAyAJca hetuvyApAradarzanam na tu pradhvaMsavelAyAmataH kamanuyuJjmahe // upAdAnantu sarvasya yanna sarvatra dRzyate / tanna kAryasya sadbhAvAdapi tvevaM nirIkSaNAt // darzanAdarzanAdhI sadasattve hi vastunaH / dRzyasyAdarzanAt tena cakre kumbhasya nAstitA / / reat vidyate bhAva ityasyottaramardham " ubhayorapi dRSTo'ntastvanayostattvadarzibhiH / " iti / asataH zazaviSANAdeH karaNaM nAsti, satazca vinAzo nAsti, bhUtapariNAmamAtraM kevalamityubhayoH sadasatostattvadarzibhirantaH svarUpamavadhRtamityarthaH / 25 pUrvAparAntayoH prAgabhAvadhvaMsAbhAvayoH /

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295 Ahnikam ] prameyaprakaraNam adyatve vyavahAro'pi naivApUrvaH prvrtyte| .. yathopalabdhaM vRddhebhyaH sa tathaivAnugamyate // .... tailArthI sikatAH kazcidAdadAno na dRzyate / adRSTvA cAdya nAnyo'pi tadarthI tAsu dhAvati // .. anvayavyatirekau ca gRhyate / vyavahArataH / .... 5 anAdizcaiSa saMsAra iti kasyAnuyojyatA // athavA zaktiniyamAdevopAdAnaniyama upapatsyate / zaktistvanityA sUkSmA ca neha kAcidupeyate / ___ tadabhyupagame nityaM kAryotpAdaprasaktitaH // kintu yogyatAvacchinnasvarUpasahakArisannidhAnameva zaktiH / saiveyaM dvividhA 10 zaktirucyate avasthitA AgantukA ca / sattvAdyavacchinnaM svarUpam avasthitA zaktiH, AgantukA tu dnnddckraadisNyogruupaa| zaktidvayakRtA ca kAryaniSpattirasakRd dRSTeti tadarthibhistu tadupAdAnam / yogyatApi nArthAntaraM kiJcit, kintu vastuvizeSa evetyevaM sad viniyamAdupAdAnaniyamasiddherna sat kAryam / na ca zaktireva kAryamiti vaktavyama, kAryasvarUpasya tataH pRthagbhUtasya pratItyA 15 vyavasthApanAt / zaktazca kAryatve kAryAdeva kAryasyotpAdo'GgIkRtaH syaat| naca ghaTAd ghaTa utpattumarhati / zaktezca kAryamutpadyate ityabhyupagatam, atoanyat kAryamanyA ca zaktiH, anuvAdyavAcakayorvyaGgayavyaJjakayozca dIpaghaTayorubhayAzritA zaktirdRSTeti kAryakAraNayorapi sA kathamanubhayAdhiSThAnA bhavitumarhati ? sati ca dvitIye kAryAkhye tadAzraye kathamiyamubhayAzritA syAditi, naitadevam / yathAdarzanaM 20 zakterabhyupagamAt / taccaikatra dRSTarUpamanyatrApi mRgyate / vAcyavAcakayorvyaGgayavyaJjakayozca dvayoH pRthaktvena darzanAdubhayAzritA zaktiraGgIkRteti hetudvayasyAnupalambhAt kevalakAraNavRttireva zaktistatkRtazcopAdAnaniyamavicAro yuktaH / utpattau khalu siddhAyAmupAdAnaM vicaaryte| satastu saiva nAstIti kimupAdAnacintayA // na ca zaktireva kAryamiti / kArakANAM tatraiva vyApAraH / kAryantu sadeva zaktI kRtAyAmabhivyajyata iti /

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296 nyAyamaJja [ aSTamam ___satkAryavAde ca sutarAmupAdAnaniyamo durghaTaH, sarvasya sarvatra bhAvAt, sikatAtilasarastIrakedAravyuptabIjajanitAGkarAdikAryakramotpAdyamAnatilasvarUpaparyAlocanayA tileSviva sikatAsvapi tailasambhavAt / sarvasya sarvatra cAstitve niyatapadArthapratiSThitahAnopAdAnAdivyavahAraH sakala eva viplaveta / api ca prAyazcittameSa tapasvI taptakRcchramatikaSTaM kathaM cariSyatIti / mahan ! gato'si kAruNyam / annaJca tAvadaznAtyante ca varSo'stIti viDbhakSaNAt prAyazcittIyata evAyamityalaM satkAryavAdapramAdena / yatpunaratrAbhANi, kAraNAnupamardaina kAryAnutpAdAdabhAvAdbhAvotpattirbhavet tatra cAnantaravRttyutpattiniyamo na syAd iti, tadapyayuktam, mUrtAnAM samAna10 dezatvavirodhAt / kAryakAraNayorekadezatvaM neSyate, naitAvatA bhAvotpattirabhAvAd bhavitumarhati, kAraNapadena tadupAdAnadarzanAt, ata evAnantaryaniyamo'pyupapannaH, na ca kAryakAraNayorabhedAt satkAryamiti vaktavyam, tayoH pratyakSasiddhabhinnasvarUpatvAt / ___yattu nirAlambanA kArakapravRttiriti coditaM parihRtaM tad bhASyakAreNa 15 'buddhisiddhantu tadasat iti' / vRddhavyavahArataH kAryakAraNabhAvamavagamyAmuSmAt kAraNAdidamIdRzaM kAryamutpadyata iti buddhau nirdhArya kArakANi kartA niyuGkte iti na nirviSayaH kArakavyApAraH / tadevaM satkAryavAdasya niSpramANakatvAt tanmUlAnvayAdihetusiddhayabhAvAnna pradhAnAstitvasiddhiH, tadabhAvAcca na tadvikRti nityA buddhiH, api tu jJAnopalabdhirUpaiveti samyak sUtritaM 'buddhirupalabdhirjJAna20 mityanarthAntaram' iti / buddheranityatvAtmAzritatve ca itazcAnityA buddhiH, jAnAmi jJAsyAmyajJAsiSamityupajananApAyadharmatayA pAkAdivat kAlatraye'pi prakAzamAnatvAt, jJAtRvyatiriktAyAzca buddherapratibhAsanAt / buddhisiddhantu tadasat iti / 'prAG niSpatteniSpattidharmakaM nAsadupAdAnaniyamAt / kasyacit siddhaye kiJcidupAdeyam, na sarvaM sarvasya' iti / asya nirAkaraNAyAha---buddhisiddhantu tadasaditi / idamasyotpattaye samartha na sarvamiti prAgutpatteniyatakAraNaM kArya

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297 Ahnikam ] prameyaprakaraNam ayantu vizeSaH, pAkAdikriyANAmodanAdiphalAvacchedadvArakaM kAlavaitatyamapi bhavati, upalabdhestu vastusvarUpaprakAzanamAtraparisamAptaprayojanAyAH kAlavaitatyaM nAstyeva, ata evAnityatve'pyutpannApavargiNImeva buddhimAcakSate zabdavanna ghaTAdivat kAlAntarasthAyinImiti; sA ceyaM buddhirAtmAntaHkaraNazabdadIpendriyArthAdyanekakArakakalApakAryApi satI na bAhye, na bAhyakarmaNi 5 samavaiti, na bAhyakaraNe cakSurAdau, nAntaHkaraNe manasi kintu kartaryeva / kartApi ca nityo vibhurAtmA, na bhUtasaGghAtasvabhAvaH kAryaH tasyA Azraya ityAtmaparIkSAyAM nirNItaM guNatvamapi ca tasyAstatraiva darzitam / buddheranityatvapradarzanam nanve tahi na buddheranityatvaM vinAzakAraNAbhAvAd, dvividho hi guNAnAM 10 vinAzaheturAzrayavinAzo virodhiguNaprAdurbhAvo vA, nehAzrayavinAzo nityatvAdAtmano, na ca virodhinamasyAH kaJcid guNamupalabhAmahe, na, zabdavadAzuvinAzitvAt, nityAkAzaguNo'pi zabdaH zabdAntaramArabhya yathA vinazyati tathA buddhirbuddhayantaramArabhya vinazyatIti tathAdarzanAt kalpyate, yAvAMzca kazcana vinAzadarzanabhedopalambhAdiH zabdasyAnityatAyAM nyAya uktaH / / sa sarvo'pi buddhayA prayojanIyaH, ata eva na buddhInAmekapramAtRvRttInAM yaugapadya vidyate zabdAnAmivaikavaktRprayuktAnAm / vinazyadavinazyaddazayostu buddhayorAzuvinAzitve'pi yaugapadyamanubhavAdupeyata ityalamativistareNa / buddheranityatAyAJca prAyeNa sarvavAdinAmavivAdaH, anyathA kathamAha jaiminiH buddhayA siddham, utpattiniyamadarzanAt / tasmAdupAdAnaniyamopapattiriti / odanAdi- 20 phalAvacchedeti / yAvatA kAlena odanAdiphalaprAdurbhAva Adita Arabhya tAvatkAlAvasthAyinyeva paakaadikriyaa| nanu yadi buddhiH buddhayantaramutpAdya vinazyati tadA tajjAtoyapadArthadarzanAnantaraM sukhasAdhanatvAt smaraNakAle tajjAtIyapadArthadarzanasya vinAzAt smaraNAnantaramupalabhyAnuvAdena parAmarzajJAnaM sukhasAdhanatvajJAnaM vA na syAdityAzaGkyAha vinazyadavinazya- 25 dazayoriti / smaraNasamaye vadhyaghAtakanyAyena vinazyattA ataH tasya vinAza iti / nyA0 ma0 38

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298 nyAyamaJjal [aSTamam 'satsamprayoge puruSasyendriyANAM buddhijanma tatpratyakSam' iti / acirarucivat tasmAd buddhinisargavinazvarI bhavati janakaH svAtmA tasyAH sa eva tadAzrayaH / bhavamanubhavaistApaiH pApA tameva yunakti sA vyasanajananImetAmasmAt tyajet paramArthavit / / manaH parIkSaNam yugapajjJAnAnutpattirmanaso liGgam // manaso yadeva sattve pramANaM tadgamyatvamevAsya lakSaNam, samAnetarajAtIyavyavacchedakAritvAt / nan manasa indriyatvAt tadvarga eva paThanaM yuktaM kimartho'yaM pRthaGanirdezaH ? na, dharmabhedAt / bhautikAnIndriyANi niyataviSayANi, saguNAnAJcaiSAmindriyabhAvo manastu na bhautikaM na niyataviSayaM na cAsya saguNasyendriyabhAva iti / tacca na bhautikamakAryatvAdata eva na tadguNayogi, na ca niyataviSayaM sarvaviSayatva ntvasya sakalabAhyendriyANAmadhiSThAnatvAt tadadhigamyasukhAdiviSayagrAhitvAcca / ' 15 bAhya ndriyANi hi mano'dhiSThitAni svaviSaye pratitumutsahante cakSarAdIni nAnyathA, kasmAdevamiti ced yugapajjJAnAnupapatteH, uttarakAlaJca bAhya ndriyavyApAravirahe'pi tadarthAvamarSAt / astyekendriyagamyeSu kvacijAtiguNAdiSu / vijJAnayogapadya yanmanasastanna sAdhanam / / tatra viSayAdidoSeNa dUratvAdinA jAtyAderyugapad grahItumazakyatvAt / yattu nAnendriyagrAhyaSu yugapatsannihiteSvapi gandharasarUpAdiSu viSayeSu tadgrahaNeSu ca svakAryAnumitasannidhAneSu satsvapi yadasannidhAnAt teSu buddhijanma tatpratyakSamiti / buddheH janma utpattiH / astyekendriyagamyeSviti / dUrAddhi kadAcid jAtimAtragrahaNaM 'gaurayamAyAti' 25 kadAcit tu guNamAtragrahaNaM 'zuklo'yaM kazcit' iti / 20

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Ahnikam ] prameyaprakaraNam 299 karaNeSu yugapadupalabdhayo na bhavanti tato'vasIyate nUnaM kAraNAntaradharmeSu karaNeSu yugapadupalabdhayo na bhavanti tacca mana ityAkhyAyate / buddheyauMgapadyAbhAva eva manaHsAdhanam nanu ca sugandhi zItalAM dIrghAmaznantaH pUpazaSkulIm / kapilabrAhmaNAH santi yugapatpaJcabuddhayaH / api ca ayaM khalvadhyApako'dhIte vrajati kamaNDaluM dhArayati panthAnaM pazyati zRNotyaraNyajAJ zabdAn bibhyad vyAlaliGgAni vubhutsata iti kramAgrahaNAd yugapadetA buddhayo'sya bhavantIti ? na, AzUtpatteH / sucyagrabhidyamAnakokanadadalakadambakavadatisUkSmattvAt kAlasya kramastatra na vibhAvyate bhavitavyantu 10 teneti| yadi kAraNAntaranirapekSacakSurAdikaraNasAdhyA eva rUpAdiviSayopalabdhayastaduttarakAlamupahatakaraNAnAmapi kathaM smaraNAdirUpastadavamarzaH ? ato nUnaM nayanAdivat karaNAntaraM tadgrAhi vidyate / avyApakaJca tat, vyApitve hi buddhInAM yaugapadyaM na nivarteta / api cAyaM vyavahAraH, ukte'pi kvacid vacasi kazcidAha nAhametadazrauSamanyatra me 15 mano'bhUt iti, tasmAd na vyApakaM manaH / pratizarIramekaJca ca tat, anekatve punarapi jJAnayogapadyAnapAyAt / kriyAvacca tanniSkriyeNendriyANAmadhiSThAtumazakyatvAt / mUrtaJca tat, amUrtasya kriyAnupapatteH, mUrtatve sati nityaJca niravayavatvAdanAzritatvAcca / mUrtatvantvanityatAyAmaprayojakamiti vakSyAmaH / 20 niravayavaJca tat, avayavakalpanAyAM pramANAbhAvAt / vegavacca tat, AzusaJcArAt, AzusaJcAramantareNopalabdhidaiya'sya dRSTasyAnupapatteH / dIrghAmaznanta iti / dorSAmityanena bhakSyamANAyAzcakSurNAhyatAmapyAha, dairdhyA bahirbhAgasya trakSuSA grahaNAt / 25

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300 nyAyamaJjar2yAM [ aSTamam 10 indriyasaMyogi ca tat, dravyatvAd, dravyaJca tat, vegAdiguNayogAt, kriyAvattvAccetanAzritatvAcca / acetanaJca tat, karaNatvAditareSAM hya katra zarIre cetanadvayasamAvezAdavyavahAraH syAditi, tasmAdevaMrUpaM manaH / sAMkhyoktantu tasya rUpamayuktamiti tatprakriyAniSedhAdeva vyAkhyAtam / anyAnyapi smatyanumAnAgamasaMzayapratibhAsvapnohajJAnAni anantarasukhaduHkhecchAdveSAdiviSayagrAhINi ca jJAnAni manaso liGgAni santyeva, teSAM bAhya ndriyavyApArasAdhyatvAsambhavAt,karaNarahitAyAzca kriyAbhinirvRtteradarzanAditi / smRtistAvanmanojanyaiva, anumAnAgamajJAnantu parokSArthaviSayatvAnmAnasaM, saMzayo'pi mAnasaH kazcid vakSyate, pratibhA sA mAnasI darzitaiva 'zvo me bhrAtA Aganteti' / svapnajJAnamaparatendriyagrAmasya bhavat kathaM na mAnasam ? tarko'pi saMzayavat kvacidviSaye mAnaso bhavatyeva, sukhAdInAntu jJaptivadutpattirapi manonibandhanaiva, kAryANAmAtmaguNAnAmutpattau pratyAsannakAraNAntarasambhave'pyAtmamanaHsaMyogasyAvadhRtasAmarthyasyAsamavAyikAraNatvAt, atazca viSayAnubhavajanye'pi sukhAdau manaHsaMyogaH kAraNam, sukhAdInAJca bodhasvarUpatvaM saMvedyatvaJca nirastam, atastadupalabdhau manasa eva kAraNatA / zarore eva AtmamanaHsaMyogaH tadidaM manaH pUrvakRtazubhAzubhakarmasaMskAravatAtmanA tadvazAdeba zarIradeze saMyogaM pratipadyate tatraiva ca jIvanavyavahAraH, vipacyamAnakarmAzayasahita AtmamanaHsaMyogo jIvanamiti hi vadanti, saMyuktamAtmanA manasteSu teSUpapatti 15 20 pratyAsannakAraNAntarAbhAve'pIti / jJAnAdyapi tatra kAraNamastyeva kintu mUrchAdyavasthAnantarakAlaM jJAnotpattau tasyAbhAvAdakAraNatvenAvyApakatvam / ato'nyeSAM vyabhicArAt tasyaiva sAmarthyAvadhAraNam / vipcymaankrmaashyeti| AzayaH saMskAraH, tatsahitaH, kevalasya saMyogasya 25 mRtAvasthAyAmapi nityatvena vyApakatvena cAtmanaH, sadbhAvAt / upapadyate, dehasambandha manubhavati yeSu tAni upapattisthAnAni /

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Ahnikam ] prameyaprakaraNam sthAneSu nAnAvidhabhogasAdhanatayA saMsArakAraNaM bhavati, nityatvAdAtmamanasoH saMyoga iti / na hi prathamo nAma kazcit kAlaH samasti AdisargasyApi pUrvaMsargasApekSatvAt, Izvaro'pi karmApekSa eva vicitrasya jagataH sraSTeti nirNItametaditi kRtaM vistareNa / vidadhat sukhAdibhogaM vahacca taralendriyAzvasArathitAm / bandhanimittaM mana iti manasvinA yatnato heyam // pravRttiparIkSA 301 pravRttirvAgbuddhizarIrAmbhaH // vAgiti varNAtmakazabdakAraNasaMyogAdya cyate nendriyamiti vyAkhyAtam / buddhiriti na hocyate nopalabdhiH / zarIraM prasiddham, teSAmArambho vyApAraH saivArambha iti sarvathA tadIyakriyA pravRttirityucyate / 5 10 pravRttivibhAgaH sA ca dvividhA puNyA pApikA ca / tatra pApikA, vAcA catuvidhA, manasA trividhA, zarIreNa trividhaiveti dazavidhA / vAcA pravRttistatrAnRtaparuSasUcanAsambaddhavacanarUpA catuvidhA, paradrohaparadravyAbhilASanAstikyAnu- 15 dhyAnarUpA trividhA manasaH pravRttiH / hiMsAsteyapratiSiddhAcaraNarUpA trividhA zarIreNa pravRttiH, maithunakaraNamevaMprakArasukhAdyupalakSaNam, seyaM dazavidhA pravRttiranavaratamabhijvalato niratizayaduHkhavedanAdAyino narakAnalasyendhanam / puNyApi satyapriyahitavacanasvAdhyAyAdhyayanarUpA catuvidhA vAcA pravRttiH, japayajJo hi svAdhyAyapAThaH, upAMzunAntaH saGkalpena vA, aspRhAnukampAparaloka- 20 zraddhAtmikA trividhA manasA pravRttiH, dAnaparitrANaparicaraNarUpA trividhA zarIreNa pravRttiritIyamapi dazavidhaiva / eSA ca svargasadanadvArasopAnakalpA / seyamubhayato viMzatibhedA pravRttiH saGkSepato dvidhaiva vidhiniSedhAtmakatadavagamopAyabhedAt /

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302 nyAyamaJja [ aSTamam pravRtta reva saMsArakAraNatA vidhiniSedhakAraNa eva hi sadasatkarmAvagamaH, tatra vihitAnuSThAnaM svargAya niSiddhAcaraNaM narakAyetyevaM sukhaduHkhopabhogasthAnazarIrendriyAdyanabhisambandhanibandhanameSA pravRttirbhavantI saMsArasya paramaM kAraNaM bhavati / yo hyayaM devamanuSyatiryagbhUmiSu zarIrasargaH, yazca prativiSayaM buddhisargaH, yazcAtmanA saha manasaH saMsargaH sa sarvaH pravRttereva prinnaamvibhvH| pravRttezca sarvasyAH kriyAtvAt kSaNikatve'pi tadupahito dharmAdharmazabdavAcya AtmasaMskAraH karmaphalopabhogaparyantasthitirastyeva, na ca phalamadattvA dharmAdharmoM kSIyate / antya sukhaduHkhasaMvidvirodhinau hi dharmAdharmAvudAharanti, na ca jagati tathAvidhaM 10 kimapi kAryamasti vastu yanna dharmAdharmAbhyAmAkSiptasambhavamiti taducchede mumukSuNA yatna AstheyaH / iti vitanutaH puNyApuNyapravRttisamudbhavau nigamavadimau dharmAdharmoM rucaM bhavabandhane / yadi niravadherdu:khasyAntaM cikIrSasi sarvathA parihara manovAkkAyAnAM pravRttimanargalAm / / doSaparIkSA pravartanAlakSaNA dossaaH|| pravartanA pravRttiH, sA lakSaNameSAmiti pravartanalakSaNA doSAH / doSaprayukto hi puruSaH puNye karmaNi pApe vA pravartate / . nana ca pratyAtmavedanIyadoSANAM svarUpamaparokSametata, kimeteSAM lakSaNato rUpaM nirUpyate ? satyam, pratyAtmavedanIyatve'pi yadeSAM pravartanAlakSaNatvamupadizyate tadanena rUpeNa saMsArakAraNatvajJApanArtham, dharmAdharmavihito hi zarIrAdi duHkhAdhiSThAnasambandhaH, tadbIjasya ca karmaNaH kAraNaM doSAH karmaNi pumAMsaM 20 antyasukheti / yataH paraM phalamanyat tAbhyAM deyaM nAsti tadantyam /

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Ahnikam ] prameyaprakaraNam 303 pravartayantIti pravartanAlakSaNA ityuktAH / parasantAnavartinAM doSANAmapratyakSatvAt tatpratItaye pravartanAlakSaNatvakathanamiti tvapavyAkhyAnamalpaprayojanatvAditi / doSavibhAgaH teSAM doSANAM trayo rAzayo bhavanti rAgo dveSo moha iti / tatrAnukUleSvartheSvabhilASalakSaNo rAgaH, pratikUleSvasahalakSaNo dveSaH, vastuparamArthApariccheda 5 lakSaNo mithyAvasAyo mohaH / doSavibhAge nyUnatAparihAraH nana ceAsUyAlobhamAnamadamatsarAdidoSAntarasambhavAt kathaM traya eva doSAH ? na, IrSyAdInAM yathAnirdiSTeSvevAntarbhAvAt / kAmo matsaraH spRhA tRSNA lobha iti paJcaprakAro rAgapakSaH / strIsambhogecchA kAmaH, yadanyasmai nivedya- 10 mAnamapi vastu dhanavanna kSIyate tadaparityAgecchA matsaraH, anAtmIyavastvAditsA spRhA, punarbhavapratisandhAnahetubhUtecchA tRSNA, niSiddhadravyagrahaNecchA lobha ityabhilASaprakArabhedAdAgapakSa evAyam / dveSapakSo'pi paJcavidhaH krodheAsUyAdroho'marSa iti / akSi-vAdivikArahetuH prajvalanAtmakaH krodhaH, sAdhAraNe'pi vastuni parasya darzanAdya- 15 sahanamIrSyA, paraguNeSvakSamAsUyA, parApakAro drohaH, adarzitamukhAdivikAraH paraM prati manyuramarSa ityasahanaprakArabhedAdeva dveSapakSaH / mohapakSastu caturvidho mithyAjJAnaM vicikitsA mAnaH pramAda iti / atasmistaditi jJAnaM mithyAjJAnam, kiMsviditi vimarzo vicikitsA, asadguNAdhyAropeNa svotkarSabuddhirmAnaH, kiyadetadityavajJayA kartavyAkaraNaM 20 pramAdaH, sa eva mada ityAkhyAyate, so'yaM tattvAparijJAnaprakArabhedAnmohapakSaH / evaM traya evaite doSAH, zokaharSoM tu sukhaduHkhe ucyate na doSAntaram / teSAntu mohaH pApatamaH itarayostu tadadhInAtmalAbhatvAt / mUDhasya hi rAgadveSau bhavato parasantAnavatinAmiti / svAtmani rAgAdinibandhanAM pravRttimanubhUtavAn, ataH paratrApi pravRtti dRSTvA doSasambandhamanumimIta iti / 25

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304 nyAyamaJjar2yAM [ aSTamam mithyAsaGkalpAdutpadyamAnayoranubhavAt, kusaGkalpazca mithyAjJAnapravRttireva / mithyAjJAnasyaiva bhagavataH sarvamidaM vilasitaM yo'yamanekaprakAraH saMsAraduHkhabhAraH / yadyevaM na tahi mohasya doSatvaM doSakAraNatvAditi ? na, lakSaNAna pAyAt, satyapi doSAntarahetutve svayamapi puruSapravRttiprayojakatvalakSaNayogAd 5 rAgavad doSatvaM na moho vijahAti / doSasya heyatvam ta ime doSAH saMsArahetava iti yatnataH zamanIyAH / kathaM punaramI zamayituM zakyAH ? uktamatra nAkasmikA na nityA nAjJAtazamanopAyA na cAzakyapratikriyA iti / vistaratazcaitadapavargAhnike parIkSiSyate, mithyAjJAnanimittAH khalvete doSAstasmin samyagjJAnaprabhAvanihate hetorabhAvAd na bhavantyeveti / nanvevaM prasavavinAzakAraNayorekatvAdeka eva doSo bhavediti tritvaM nopapadyate, na, anubhabasiddhabhedatvAt / anubhUyate hi rAgadveSamohAnAmitaretara vibhaktaM svarUpam, kAraNaikatvantu na prayojakam, ekasmAdeva jvalanasaMyogA15 dutpadyamAnAnAM vinazyatAJca pArthivapadArthavRttInAM gandharasarUpasparzAnAM nAnAtvadarzanAt / ataH sUktaM doSANAM trairAzyamiti / saMsArakArAbhavanapravezamArgAsta ete traya eva dopAH / eSAM prahANodyamamAdadhAno na janmamRtyU punarabhyupaiti / / pretyabhAvaparIkSaNam 20 punarutpattiH pretyabhAvaH // kasyeyaM punarutpattirucyate, AtmanaH zarIrasya vA ? tatrAtmano nityatvAdutpattireva nAsti kA kathA punaHzabdArthasya / zarIrasya tUtpattirasti na tu paunaHpunyena / na hi mRtaM zarIraM tadeva punarutpadyate, tasmAt punarutpattiH na cAzakyapratikriyA iti / jJAtazamanopAyAnAmapi tadupAyasya vaikalyenapratika25 tumazakyatvAdazakyapratikriyatvam /

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305 Ahnikam ] prameyaprakaraNam pretyabhAva ityavAcakaM sUtram / ucyate, punaHzabdArthasya yatnata upadiSTasya parihartumazakyatvAdAtmanazca sthAyitvena kriyAbhyAvRttisambhavAt tasyaiva punaH punarutpatti brUmaH, utpattivanmaraNamapi / so'yamAtmana eva mRtvA punarjanma pretyabhAva iti / nanu janmamaraNe ubhe api nityatvAdAtmano na saMsta ityuktam, satyam, 5 zarIrAdisaMyogaviyogayostu tathAbhidhAnAnna dossH| maraNamAtmano bhogAyatanadehendriyAdiviyoga ucyate, janma tu tatsambandhaH / te ca te vipacyamAnakarmAzayAnusAreNa dehendriyAdityAgopAdAne eva maraNajanmanI kriyAbhyAvRttyA bhavantI pretyabhAva ityucyate / sa eva ca saMsAraH / taditthamanudhyAyataH kasya sacetaso nirvedo nodIyAt ? taduktam jarAviyogamaraNavyAdhayastAvadAsatAm / janmaiva kiM na dhIrasya bhUyo bhUyastrapAkaram // zarIrAdyutpattau kAraNatvena paramANusAdhanam ___ atha yairutpadyamAnaidehendriyAdibhirAtmanaH sambandhasteSAM kathamutpattirityuktaM sUtrakRtA 'vyaktAd . vyaktAnAmutpattiH pratyakSaprAmANyAt' iti / vyaktAditi 15 kapilAbhyupagatatriguNAtmakAvyaktarUpakAraNaniSedhena paramANUnAM zarIrAdau kArye kAraNatvamAha / tathA hi pArthivamApyaM taijasaM vAyavIyamiti caturvidhaM kArya svAvayavAzritamupalabhyate / tatra yathA ghaTa: sAvayavaH kapAleSvAzrita evaM kapAlAnyapi sAvayavatvAt tadavayaveSu, tadavayavA api tadavayavAntareSvityevaM tAvad yAvat para- 20 mANavo niravayavA iti / yatra yAvataH kAryajAtasya svAvayavAzritasya pratyakSeNa grahaNaM tatra tadeva pramANam, tadapi hi kAryaM sAvayavatvAt paridRzyamAnakAryavat / niravayavatve tu tasya paramANutvameva / paramANuSu ca sAvayavatvasya ca hetorasiddha vyaktAdR vyaktAnAmiti / vyaktAt parimitAt vyaktAnAM parimitAnAmutpattiH, pratyakSeNa vyaktAzritasya kAryabhUtasya vyaktasya darzanAd naavyktaashritsyetyrthH| nyA0 ma0 39 25

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5 306 nyAyayaJja [ aSTamam tvAnnAvayavAntarakalpanA / teSAM hi sAvayavatve tadavayavAH prmaannvo'numiiynte| loSTasya pravibhajyamAnasya bhAgAstadbhAgAnAJca bhAgAntarANItyevaM tAvad yAvadazakyabhaGgatvam adarzanaviSayatvaJca bhavati / tad yadi tataH paramavayavavibhAgo na sambhavati te paramANava ucyante, teSvapi hi vibhajyamAneSu tadavayavAH paramANavo bhaveyurna te| tadevamutpattivinAzakramasyedRzo darzanAt santi paramANavaH / atra hi trayI gatiH, asya ghaTAdeH kAryasya niravayavatvameva vA,avayavAnantyaM vA, paramANvantatA vA / tatra niravayavatvamanupapannamavayavAnAm paTe tantUnAM ghaTe ca kapAlAnAM pratyakSamupalambhAt / anantAvayavayogitvamapi na yuktam, merusarSa10 payoranantAvayavayogitvAvizeSeNa tulyaparimANatvaprasaGgAt / tasmAt paramANva ntataiva yuktimtii| acetanAnAM paramANUnAM na svataH saMyoga iti tadartham IzvarasiddhiH __ ta ime paramANavazcetanecchApreraNamantareNa viziSTakramakamitaretarasaGghaTana malabhamAnAH kAryasiddhaye na paryApnuyuracetanatvAditi cetana eSAmadhiSThAtA 15 sakalabhavananirmANamatirIzvaro'bhyupagataH / tatsiddhaye ca sakalakutarkatimira tiraskArapUrvakaM pUrvameva niravadyamanumAnamupapAditam / izvaro'pi nAnekAtmavRttivipAkonmukhadharmAdharmasaMskAravaicitryamananurudhyamAno vicitrasya jagato janma nirmAtumarhatItyetadapi darzitam / paramANubhidvaryaNukAdikrameNaiva kAryotpattiH na ca sakRdeva sato nirva/mAnakAryaparimANAnuguNasaMkhyAH paramANava ekatra saMyojya kAryamArabhante, kintu dvayaNukAdikrameNa, sakRdArambhe hi kumbhe bhajyamAne kapAlazarkarAkaNacUrNAdikramamapahAya prathamameva paramANvantatA bhavet / sarvasaMyogasya sarvavibhAgena sahasaiva vinAzAdatazca karparAdikramadarzanaM virudhyeta / avinaSTe'pi paTAdau tantvAdyavayavAzritatvasya grahItumazakyatvAt, paramANUnAM 25 ghaTasya ca madhye kAryAntarAnArambhAditi / tasmAd dvayaNukAdiprakrameNa paramANavaH kAryamArabhante / 20

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307 Ahnikam ] prameyaprakaraNam dvayaNukArambhe yuktiH nanu dvAveva paramANU prathamaM saGghaTete ityatra kA yuktiH ? ucyate, bahutvasaMkhyAyA mahattvaparimANakAraNatvadarzanAt triSu paramANuSu prathamaM milatsu tatkArye bahutvasaMkhyayA mahattvArambhAt tatpratyakSatvaM prasajyeta / na ca tatpratyakSamatisUkSmatvAdato dvAbhyAM paramANubhyAM dvayaNukamAdAvutpadyate, tacca paramANuvadapratyakSameva 5 mahattvAnutpAdAt / dvayaNukadvayena tu kAryArambha iSyamANe tadavizeSaprasaGgAt, dvayaNuka iva tatrApi mahattvotpattau kAraNAbhAvAt / atastribhidvaryaNukaistryaNukamArabhyate, tatra ca bahutvasaMkhyayA mahattvamArapsyate pratyakSaJca tadbhaviSyati, tataH parantu kramasAmAnye pramANamasti loSTAdibhakteH sAvayavakhaNDAvayavanidarzanam / kramavizeSe tu pramANaM nAstItthamArambha iti / yatra vA darzanamasti tatra 10 tadastu kramavizeSapramANam,ArabhyArambhakatvantu neSyate mUrtAnAM samAnadezatvavirodhAt / na hi paramANavaH prathamaM kAryamArabhya tadanu ta evottarottarakAlaM kAryANyArabhante kintu yat paramANunirvRttaM kArya dvayaNukaM tat kAryAntarasyArambhakam, tadapyanyasya kAryasyatyevaM tAvad yAvat paripUrNAvayaviniSpattiH / itthaJca tantubhiH paTaH kriyate na tantvavayavairaMzubhiH, itarathA yuttarottarakAryArambhe'pi pUrvapUrva- 15 kAraNAnapAyAnmUrtAnAmekadezatvaM syAt, na ca tad dRzyata iti yathokta eva kramaH zreyAn / tadevamanekAtmasamavetadharmAdharmasaMskAraparipAkAnurUpaprasaradIzvarecchApreryamANaparamANukriyAnapUrvInivartyamAnadvayaNukAdikAryakrameNa zarIrAdyavayavinirvRttiriti sthitam / / dvayaNukAdiprakrameNa zarorotpattiviruddhadarzanAni pramANaviruddhAni 20 etadviparItAni tu matAntarANi pramANaviruddhAni / tathA hi nityameva . tatpratyakSatvaM prasajyate, na ca tatpratyakSamiti / tasya hi pratyakSatAyAM bhUyo'vayavagrahaNasahakAriNendriyeNAvayavigrahaNAt paramANoH pratyakSatvaM prApnototi kecit / tasya mahattvAnutpAdakatvAdeva vA agrahaNamiti yuktam / tadevAha mahattvAnutpAdAditi / ArabhyArambhakatveti / yadi hyekamArabhyAnyadapyArabhyeta tahi mUrtAnAM kAryANAmekadezatvaM syAt / 25 tadyathA, tadekaM yatra vartate evaM dvitIyamapi tatraiva varteta / na cAyaM mUrtAnAM dharmo dRzyata iti /

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308 [ aSTamam zarIrAdi anutpattidharmakamiti pratyakSaviruddham pRthivyAderapyavayavasannivezaviziSTatayA kAryatvAditIzvarasiddhau nirNItam / Akasmikatvamapi zarIrAdeH kAryasya na yuktam, kAraNaniyamopalambhAdanimittAyAzca bhAvotpatteranupapatteH / abhAvAdapi bhAvotpattistAdRgeveti / guNAtmakapradhAnavikAramahadahaGkArAdikAraNakatvamapi kAryasya pRthivyAdeH prAgeva prapaJcataH pratiSiddham / anArabdhAvayavirUpakAryAH paramANava evaite saJcayaviziSTAH santo lokayAtrAM vahantItyetadapi na samIcInam, saJcayasya bhedAbhedavikalpAbhyAmanupapadyamAnatvAt, paramANUnAJcAtisaukSmyAdapratyakSatvAt / paudgalikakAryapakSe'pi paryAyAntareNa paramANUnAM kathanam, apramANakatvaM vA / zabdavivartatvaM tadanugamAgrahaNAdanupa 10 pannam / paramAtmopAdAnatvamapi na sambhavati tasyaiva niSpramANakatvAt / na ca na kadAcidanIdRzaM jagaditi pAdaprasArikAmAtraM kartumucitam, sargaprabandhapralayaprabandhasya samarthitatvAditi / 5 15 20 25 yAmaJja atazca pakSAntaradurbalatvAd yathoditaH sidhyati bhUtavargaH / taM yastu pazyannapi nihnuvIta tasmai namaH paNDitazekharAya / / anArabdhAvayavirUpakAryA ityAdinA sautrAntikamatamAha / paudgalikakAryA ityAdinA arhanmatamuktam / paryAyAntareNa paramANuzabdena / tadanugamAgrahaNAditi / mRdvivartA ghaTAdayo mRdrUpAnugatA gRhyante naivaM zabdAnugatArthastA arthAH / paramAtmopAdAnatvamiti / sarvatra pRthivyAdau pariNAmavazena caitanyAbhivyaktidarzanAt cetanopAdAnatvameva sarvasya yuktam nAcetanapradhAnaparamANvAdyupAdAnatvam acetanAvadutpattyasambhavAditi paramAtmopAdAnatvavAdinAM matam / pramANamapyAhuH yat sAmAnyavizeSavad vastu tat sarvaM kAraNaikaniSTham, yathA ghaTAdi, yat punaH kAraNaikaniSThaM na bhavati tat sAmAnyavizeSavadapi na bhavati / paramakAraNaM paramAtmA, na hi tasyaikatvAt kenacit saha sAmAnyaM rUpamasti, ekatvAdeva ca na tasya kutazcid vizeSa iti / ata eva na paramANUnAM paramakAraNatvaM pradhAnasya ca teSAmapi sAmAnyavizeSavattvAt / tathAhi paramANUnAM paramANutvaM sAmAnyam, antya vizeSAzca vidyanta eva / sattvarajastamasAmapi acetanatvaM sAmAnyam, parasparaJca vizeSA vidyanta eva, anyathA tritvAnupapatteriti / zrutimapyAhuH, "yathorNanAbhiH sRjate gRhRte ca yathA pRthivyAmoSadhayaH sambhavanti / yathA sataH puruSAt kezalomAni tathA akSarAt sambhavatIha vizvam" iti /

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prameyaprakaraNam anAdau saMsAre sthitamidamaho mUDhamanasAM maraNamatha mRtvApi jananam / janitvA jantUnAM iyaM sA duHkhAnAM saraNiriti saJcintya kRtinA vidhAtavyaM ceto jananamaraNocchedini pade // Ahnikam ] phalaparIkSA 309 pravRttidoSajanito'rthaH phalam // pravRttirdoSAzca vyAkhyAtAH, tajjanito'rthaH phalamityucyate / arthaMgrahaNaM gauNamukhyabhedapradarzanArtham / sukhaduHkhe mukhyaM phalaM tatsAdhanantu zarIrendriyaviSayAdi gauNam / sarvaM hIdaM pravRttidoSAkSiptaM phalamityuktam / tadidamanAdinA prabandhena pravartamAnaM phalaM punarupayujyate punastyajyata iti mahataH khedasya heturiti bhAvyamAnaM nirvedavairAgyAdimArgeNApavargopayogitAM pratipadyate / AttamAttaM vijahatastyaktaM tyaktaJca gRhNataH / puMsaH phalapaTIyantramaho kaSTa : parizramaH // 5 aniyataphalantu citrAdi kaizciduktam, tacca yuktamayuktaM veti tatraiva parIkSitam / niSiddhasya tu karmaNaH sarvasyaiva prAyeNa paraloka eva phalam, 10 tat punaH phalaM karmaNA kiM sadya eva sampadyate kAlAntareNa vA ? ucyate, dvividhaM karma vihitaM niSiddhazca tatra vidhiphalAnAM kAlaniyamo nAsti, kriyAphalaM dogdhi pacatIti samanantaramutpadyamAnaM dRzyate / vidhiphalAnAntu naiSa niyama iti zabdaparIkSAyAM citrAkSepaparihArAvasare nirUpitametat / vidhiphalamapi ca kiJcana codanAvacanaparyAlocanayA sadya iti nizcIyate vRSTiriva kAryA:, kiJcidaihikaphalamapi karma vastubalAt kAlAntarApekSaM bhavati putreSTyAdi, na hi sahasaiva nidhilAbhavat putralAbhaH sambhavati garbhasambhavahetubhUta - 20 bhAryAparIrambhAdikramApekSatvAt / jyotiSTomAdi tu svargaphalaM karma phalasvarUpamahimnaiva pAralaukikaphalamavatiSThate / svargo hi niratizayA prItistadanyathAnupapatti parikalpitaH kanakagirizikharAdirvA dezaH, ubhayathApi naitaddehopabhogyatAM pratipadyate / 15 25

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310 nyAyamaJjayAM [aSTamam paradArAbhimarSaNAdau hi kriyAphalaM suratasukhAdi sadyaH phalam, niSedhavidhiphalantu narakapatanaM pAralaukikam, svargavannarakasyApi niratizayaduHkhAtmanastadanyathAnupapattikalpitadezasya vA etaccharIrAnupabhogayogyatvAt / tIvrasaMveganirvRttakarma vihitamitarad vA pratyAsannavipAkamihaiva bhavati nandIzvaranahuSayorivetyAgama5 vidaH / caurabrahmaghnAdayazca kecit pratyAsannapratyavAyAH prAyeNa dRzyanta evetyevameSa vicitraH karmaNAM vipAkaH / . . ___yadapi cocyate karmakAle phalaM nAsti phalakAle karma nAsti kAlAntare ca phalasyAnyat pratyakSaM kAraNamupalabhyate sevAdikamiti, tadapi pUrvaM parihatam / karmaNAM vinAze'pi tajjanitasyAtmasaMskArasya dharmAdharmazabdavAcyasya bhAvAt, dRSTasya ca sevAdeH kAraNasya vyabhicArAdadRSTakalpanAyA avazyambhAvitvAt / 'dharmAderAtmani phalasamavAyAt phalasya ca putrapazvAderanyasamavetatvAd bhinnAdhikaraNatvaM karmaphalayoH' ityapi na codyam, mukhyasya sukhaduHkhAtmanaH phalasya bhinnAzrayatvAnupapatteH, sukhaduHkhe hyAtmani vartete dharmAdhamau ca tatsthAveveti / duSTenaiva sukhasya kAraNamatastaddhaturAgeNa kiM duHkhasyApi na tannibandhanamiti dveSastadartheSu kaH / tasmAt karmanimittakaM phalamiti dhyAyanna kuryAt kRtI saGgaM karmaNi yena dustaramasau saMsAramApadyate // nandozvaranahuSayoriti / nandinAmA brAhmaNakumArako viprebhya Atmano'lpA20 yuTvamavagamya tAdRzaM tIvratapovizeSarUpaM karmAkarod yenaM tenaiva zarIreNa bhagavataH zaGkarasya gaNAdhipatyapUrvakamajarAmaratvamavApa yenAdyApi nandIzvara iti Izvarazabdena vyavahiyate / nahuSAkhyazca somavaMzaprabhavo rAjarSirmaMhatA puNyakarmasambhAreNaindrapadamavApya brAhmaNAn svavAhanakarmaNyazvavad niyuJjAno brAhyaNazApAt sadya evAjagaratvamavApa / tIvrasaMbegeti / tovasaMvegena mahatA prayatnena sarvAtmanA tatparAyaNatvena nivRttam / phalasya ca putrapazcAderanyatra samavetatvAditi / anyatrasamavetatvaM svAvayavasamavetatvam putrAderatra vivakSitam / mukhyasya putrajanmajasya / taddhaturAgeNa sukhaheturAgeNa / 25

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Ahnikam ] duHkhaparIkSA prameyaprakaraNam bAdhanAlakSaNaM duHkham // bAdhanA pIDanaM santApanam, sA lakSaNamasyeti bAdhanAlakSaNaM duHkham / tatra mukhye duHkhe lakSye lakSaNazabdo yathAzruta eva, bAdhanyaiva hi duHkhasvarUpaM lakSyate bAdhayati pIDayatIti / gauNe tu duHkhe zarIrAdau lakSye bAdhanAnuSaktamiti 5 vyAkhyeyam / 311 nanu ca pUrvasUtrAkhyAtena phalagrahaNenaiva duHkhasyopadiSTatvAt kimarthaM punarupadezaH, sukhapratyAkhyAnArthamiti cet, na, pUrvAparavirodhAt, sakalaMprANabhRda.nubhavasAkSikatvena ca sukhasya pratyAkhyAtumazakyatvAt / tatpratyAkhyAne ca vivakSite kimarthaM prameyasUtre phalopAdAnam ? phale khalu sukhaduHkhe iti vyAkhyAtam, tatazca sukhapratyAkhyAne duHkhamevAvaziSyate taccAnena duHkhazabdenaiva nirdiSTamiti kiM phalagrahaNena ? ucyate, na sukhalezasya saMsAre jantubhirantarAntarAnubhUyamAnasya pratyAkhyAnAya duHkhagrahaNam, sarvatra tathAtvabhAvanopadezArthaM sannapi sukhalavo duHkhameveti bhAvayitavyastatsAdhanamapi sarvaM duHkhameveti mantavyam / na tad vyavasitaM puMsAM na tat karma na tad vacaH / na tad bhogyaM samastIha yanna duHkhAya jAyate // taditthaM duHkhamutkRSTaM tirazcAm, madhyamaM manuSyANAm, hInaM devAnAm, hInataraM vItarAgANAmityAgamavidaH / vItarAgANAM duHkhatAnavaM yuktito'pyavagamyate, duHkhasya rAganibandhanatvAt / tattvatazcintyamAnaM hi sarvaM duHkhaM vivekinaH / viSasampRktamadhuvat sarvaM duHkhIbhavatyadaH / / sukhAdhigamalobhena yatamAno hi puruSaH / sahasrazAkhamApnoti duHkhameva tadarjane // evaM sarvamidaM duHkhamiti bhAvayato'nizam / sarvopapattisthAneSu nirvedo'sya pravarttate // na pUrvAparavirodhAditi / pUrvaM duHkhavat sukhasyApi phalatayA pratipAdanAt / 10 15 20 25

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5 10 15 20 312 nyAyamaJjaya nirviNNasya ca vairAgyaM viraktasya ca dehinaH klezakarmaprahANAdidvAro niHzreyasodayaH // [ aSTamam nanvevaM tarhi phalagrahaNaM na kartavyam, duHkhapadenaiva gatArthatvAdityuktaM, maivam, tasyAnyaprayojanatvAt / pravRtti doSajanitatvena hi phalamanucintitavatastatkAraNayoranukUlapratikUlayorasya rAgadveSau mA bhUtAm, abhyAvRttyA ca sasAdhanasya phalasya hAnopAdAnasrota sohyamAnastatrAtyantAya nirvidyatAmiti phalagrahaNam / tadevamanyathA phalasya niHzreyasopayogitvamanyathA tu phalatve satyapi duHkhasyeti / dIrghaMsya duHkhasya nimittabhUtaM sukhaJca duHkhAtmakameva sarvam / mumukSuNA yatayA vicintyaM dehAdiduHkhAntamidaM prameyam // iti nipuNamatiryo duHkhameveti sarvaM pariharati zarIre klezakarmAdijAtam / ajamamaramanantaM cintayannAtmatattvaM gatabhayamapavargaM zAzvataM so'bhyupaiti // iti zrIbhaTTajayantasya kRtau nyAyamaJjaryAmaSTamamAhnikam / / tatkAraNayoranukUla pratikUlayoriti / tadA hi tayorakAraNatvAd na tadviSaya rAgadveSayuktau / ajamamaram janmavinAzarahitam, anantamAtmanastena rUpeNAvasthAnAt zAzvatam vyApakamiti / bhaTTazrIzaGkarAtmajacakradharakRte nyAyamaJjarogranthibhaGge aSTamam Ahnikam

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nyAyamaJja- paThitA viziSTapAribhASikazabdAH prathamaM pariziSTam viziSTazabdAH pRSThAGkAH a 104 167 278 282 263 284 . 274 88 230 142, 203 46 akSapAdapakSaH akSinikocam .. akhaNDageyaM agadadravyam agnihotram aGkarAdayaH / ajagaratvaM ajanazalAkAdeH atidezaSaTkaH atrabhavantaH atra vadanti atrake adRSTam adhikAravidhiH adhyAtmavidaH adhyApakaH adhyApanavidhiH adhyeSaNam anadhigatavyAkaraNa anirmuktakautukA anujJA anupravezapakSe antyajanapada andhaparamparA anye 262 85 299 85 3 . 291 74 215 187 161, 193 43, 44, 45, 46, 60, 70, 77, 78, 94, 126, * 149, 182, 228, 267 nyA0 ma040

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314 nyAyamacaryA anyaH anvitAbhidhAnam anvitAbhidhAnapakSe anvitAbhidhAnavAdinAm apabhraMzaH apabhraMzatAm apabhraMzAH, apara Aha aparimlAnakutUhala: apare 46, 104, 203 149, 151 156 151 178 185 185 162 288 45, 46, 60, 94, 103, 112, 145, 205, 216, 232, 267, 268 167 11 272 81 283 291 apazabdAnAm apohazabdArthapakSe aprApyakAritve abrAhmaNAdinyAyena abhidhAnamAlA abhinavavadhUriva abhidhAnamAlAkAra: abhihitAnvayaH abhihitAnvayavAdI abhedapakSe ayazzalAkA ayasi ayaskAnta alAtasya 161 149 154 252 . 160 261 261 249 arhanmatam 308 avayavAnantyam avasAtari avasthAtA azrAddhabhojI azvakarNa azvakarNAdivat asatkaraNapakSe asakhyAtigarbhA 306 289 217 181 134 115 294 17.

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pariziSTam 242 asmatpakSe asmAbhiH ahaGkAraH 77 287 A 308 31 295 202 310 202 181 185, 265 146 Akasmikatvam AkRtivAdinaH AkhyAtam AgantukA AgamaH AgamavidaH AgamAH AGgalikaH AcAryaH AcAryakaraNavidhiH AcAryamata AcAryAH (rucikArAdayaH) AcAryaH AtmakhyAtigarbhA AtmavAdinA Aye pakSe AmantraNam Amalakam AyurvedavidaH AramyArambhakatvam AropitAkArApohapakSe AvApodvApa0 23, 210 241 239 - 2 307 Aha 123 14, 19, 22, 39, 50, 51, 58, 69, 70, 77, 99, 100, 108, 113, 114, 145, 147, 161, 172, 173, 174, 189, 193, 196, 209, 257, 285, 297 4, 40, 59, 64, 68, 76, 78, 94, 165, 206, 225, 278, 308 AhuH indriyacaitanyapakSa 219

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316 nyAyamaJjarsA iSTakAkUTasya 30 IzvaraH 306 uktam 18, 19, 23, 26, 31, 43, 44, 47, 48, 51, 54, 74, 80, 97, 100, 101, 116, 117, 118, 119, 125, 126, 128, 129, 138, 151, 152, 154, 155, 157, 160, 171, 173, 184, 204, 214, 223, 230, 276, 277, 280, 282, 286 276 84 ..... 278 195, 257, 262 10 MK uttaramAnase utpattividhiH utpATitAkSasya udbhaTena udyogaH unmattasyonmattavarNanam upadezaSaTkaH upasadaH upasargaH upasthendriyam upAdhyAyasya upAdhyAyaH umbekam umbekena 278 178 222 204 ___ ekasAmagrayadhInatvapakSa 239 78, 112, 139, 151, 266 aindrapadam 310

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pariziSTam aupavarSAH auzanasA 184 35, 282 277 216 247 299 kaTandI kaNavataH kaNThaH kanduke kapittthAni kapilabrAhmaNAH kamaNDalum kambaladaH karmapAkaH karmapravacanIyam karmendriyaH karSakANAm kalalAdiH kalpasUtrAdi 299 175 264 269 284 / 261 kazmIre 275 169 195 309 " . 253 - 222 kazmIreSu kasturikAdInAm kAndizikaH kAndizIkaH kAryAH kAsirAgasakrAntiH kAse raktatA kAlavainatyam kuNDabadaravat kutarka0 kumbhakAraH kumbhotpAdaH kurukucIm kulAGganA 291 263 175 293 288

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318 nyAyamaJjA 278 29 kuvalayam kuzakAzAvalambanenApi kUTahemAdi 237 kUrmIkoNaH kRmibhAvena 290 kRSisevA 262 kRSIbalAdInAm 188 kecit 45, 48, 59, 76, 94, 134, 149, 209, 215, 267, 280, 310 kaizcita 46, 92, 157 kaumAriladUSaNAzaniH kramapakSaH 227 kramapakSe 239 kriyAvyApArapakSaH kriyAzabdAH kvathitam 290 kvAthaH kSaNabhaGgapakSe kSaNabhaGgitA 236 kSaNikam 221 kSaNikapadArthavAdaH *224 sa 25 292 khaNDikopAdhyAyaH kharaviSANavat kharaviSANasya kharaviSANAdeH khale kapotanyAyena khasapradeze 86 147 147 275 275 gandhayuktiH gandhayuktidravya garbhazayyA mAvyAdayaH gAvyAdibhiH 261

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pariziSTam guNazabdAH 174 gAkAreNa godaH gautamaH granthasya prAmarAgaH grAmyagiraH 175 263 172 284 290 277 284 240 ghaTAzarAvodazcana ghRtAdInAm ghrANavaMza caturasratA cArvAkavat cArvAkANAm cirantanacAkiH cirantanabauddhaH cirantanabauddhagranthaH ceSTA caityavandanam caityavandanAdi caurabrahmanAdayaH . 201 257 28 39 265 253 222 310 : 262 185 jantavaH jaratpAmarAH jAtizabdAH jAnakI jaiminiH jaimininA jaiminisUtre jaiminIyapakSe jaiminIyavat jaiminIyaH - 283 30,54, 297 186

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320 nyAyamaJjal 178 221 25 1, 9, 10, 231, 254 287 284 156 292 269 taNDulAdi tathAgatataskareSu tathAgatAH tadAdhitatvapakSe taduktam tanmAtrANi tamaH tAtparyazaktiH tilasarSapAn tIrthAn tulAntadRSTAntaH tRNaparNapASANa. tRtIyaH pakSaH tejaH pakSe tailArthI tridaNDAdivat tripuTakAdeH tripuTika0 tripuTikA trimuni trimunivyAkaraNam 242 268 238 271 292 217 277 271 269 188 da 290 ... 261 163 38 darzanazaktiH dArakasya dAbhisAreSu diGnAgazlokaH dolA dravyazabdAH draSTutvam dvAdazopasattA dveSapakSaH dvaipAyanena 225 286 303 174

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dha dharmakItvittikam dharmazAstreSu dharmottarapakSe dharmottareNa dhUrtaH na na pakSaH nagarakAraH naTIva nandIzvara: narasiMhAkAra: nahuSaH nATakaprakaraNAdi nAnAtvapakSe nAma nArikeladvIpavAsinaH nidhilAbha: nipAta: nimantraNam niyamapakSayoH niyogaH niraMzapadavAdasya niravayavavAkyavidAm niruktam nirmaryAdA prakRtiH nItividaH nItizAstreNa naiyAyika naiyAyikapakSe naiyAyikA dipakSe naiyAyikAnAm naiyAyikaiH nyA0 ma0 41 pariziSTam 321 10 263 19 31 264 239 175 288 * 310 115 310 163 276 .1 142 262 1 73 183 104 164 172 161 291 17 188 7 108, 185 172, 229 187 192

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322 nyAyamaJjasa~ 223 208 146 nairAtmyadarzanam nyAyabhASyam nyAyabhASyaTIkAkRta nyAyamImAMsakavat nyAyavidaH nyAyavistaro nyAyasUtram 152 143 261 pa 274 286, 291 286 168 287 270 152 240 156 305 306 308 pakSadvaye pavandhanyAyana paGgvandhavat paJcanakhAH paJcaviMzatitattvAni paTapiTharAdeH padArthavidaH padArthasaGkaraH padArtheyattAsiddhiH paramANavaH paramANvantatA paramAtmopAdAnatva paralokaH paralokacarcA paralokApavAdinaH paraloke parAzaraH paraiH parvatAdeH pazutantram pazoH pazyantI pANiniH pANinitantre pANinimatam pANinyAdi 222 240 201 222 192 243 274 268 118 57, 72, 161, 183, 192 183, 194 134 190

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pAtracayanam pAdaprasArikA pAmaraiH pAramarSAH pArAvatAdayaH pArAkAvyAdayaH piGgalaH piTharapAkapakSa: piTharapAkavAdinAm putrAdayaH puSTyAdi puruSaH puSTI puSpadantaH pUtanAdikrimirUpAH pUpazaSkulIm pUrvaH pakSaH pUrvapakSavAdI paudgalika kAryapakSe prakAzajJAnapakSam prakRtiH pratinAyakasya pratibimbapakSe pratibhA pratyAyya pratyAyakabhAvaH pradhAnam pradhAnasya prabhAkaramate prayAja0 prayogavidhiH pravaramatAnusAriNAm pravRttizaktiH prAkRtam prAkRtalakSaNam pariziSTam 323 268 308 163 283 262 175 161, 192 216 215 290 309 286 290 196 218 299 240 169 308 206 284, 286 143 290 300 139 284 267 121 79 2 146 285 87 163

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324 nyAyamaJja 285 prAkRtalakSaNavat prAgbhAvinI zaktiH prANI prApyakAritvapakSaH prAbhAkaravacaH 262 272 101 / prAbhAkarA: 59 176 prAbhAkarAstu prAbhAkarI (TIkA) prAbhAkaraiH prAyazcittam prAhuH pretasya pretyabhAvaH '' 272 268 305 preSatvam 89 phakkikAm phalapaTIyantram 176 309 291 . 188 30 bandhari barbarapurandhri bAdarirAcAryaH bAdarivat bArhaspatyamapi sUtram bAhyArthasiddhiH buddhisargaH buddhyAkArApohapakSe bRhaspatiH bauddhaH bauddhagRhe bauddhadRSTyA brahmacarcA brahmAvatAreNa brAhmoghRtam 302 18 185, 214 271 221 213 136 188 218

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pariziSTam brAhmIghRtAdi 288 4, 14, 249 46 121 1488 241 194, 197 238 154 bhagnarasayoH bhaTTam bhaTTaH bhaTTanArAyaNaH bhaTTapakSe bhaTTAbhiprAyeNa bhaTTAstu bhadantasiddhAnta bhartRhari0 bhavatAm bhavatA bhavatpakSe bhavadarzane bhavadbhiH bhavanmate ( umbekaH ) bhavAn bhavAntaranAstitAm bhATTaH bhATTapakSavat bhATTAH bhATTaH bhAraikadezAvataraNanyAyena bhAryAdAsAdiH bhAvanA bhAvArthamAtrakAryatvapakSasya bhAvivivikta 12 228 233 27, 154 264 104 . 77 2 185 163 172 46 251 78 bhASyam bhASyakAra: bhASyakAreNa bhASyakRtA bhASyavirodhAta 31, 100, 174, 194 124, 176, 184, 186, 296 111, 112, 129, 194 176,177

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326 nyAyamaJja 262 257 bhujagAdayaH bhUtacaitanyam bhUtacaitanya nirAkaraNe bhUtacaitanyapakSaH bhUtacaitanyavAdapakSaH 219 bhUtadharmaH bhUtasargaH 258 218 262 218 257 266 266 bhUtebhyazcaitanyam bhekAdizarIrANi / bheko varAkaH bhedavAkyArthavAdipakSe bherIdaNDasaMyogajaH bhautikatvapakSe bhautikendriyavAde 138 278 270 274 maNDUkAdizarIreSu maNDUkIbhAvam madazaktim 266 201 madreSu 163 118 181 189 287 291 197 madhyamA mantrasAmasaMskAraviSayaH manvAdiH manvAdigrantheSu mahattattvam mahAndhaparamparAnyAya mahAbhASyam mahAvibhASAdhikAraH mANavakasya mANDanAn mAtRmodakanyAyena mAMspAkAnAm mImAMsakaH mImAMsakamatena mImAMsakAH 182 172 98 264 196 108 35, 76

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mImAMsakena mImAMsA mImAMsAbhASyakRtA muniH munizrayeNa bhaSikAdayaH maitreyyA mohapakSa: ya yajamAnasya yattu yatpunaH yathoktam yadapi yaduktam yantrAGghripANiSu yamam yAjJavalkyaH yespi song: yauktikazAstrAt ra raGgabhUmau rajaH rajodharmaH ratnatattvam ratnaparIkSakANAm rathAdayaH rathAdi rathAdinA rathAdivat rathAvayavAnAm pariziSTama 327 154 171 123 211 169 262 264 303 268 23, 35, 40, 65, 66, 99, 120, 124, 129, 131, 132, 139, 143 36, 98, 125, 126, 133, 134, 135, 152 125 98, 127, 130, 132, 134, 138, 139, 141 140 278 258 264 98, 102, 165 97 171 288 284 284 112 112 285 265 265 285 132

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328 nyAyamaJjar2yAM raviguptaH rAgapakSaH rAvaNena 249 302 283 rekhAgavaya0 116 lokaprayogaH lokavyapadezaH loke lokAyatikAH 167 128 262 201 277 270 169 vakSaH vaTadhAnAdeH varaNIyaH varavanitA vareNyaH vargIkaraNakAraNe varNAnAM nityatvapakSe vAkyavidaH vAcakatvam vAtsyAyanapraNItakAyazAstrama vAyasavAzitam vArANasI vArANasyAm vAkSamUlikaH vArtAdaNDanItyoH vAttikakAraH vAttikakRtA vAlI kinA vAhIkaH vijJAnavAdaH vijJAnaskandhaH vijJAnaskandheSu vidyutpAtaH 267 169 167 172 151 165 170 / 165 258 258, 259 181 170 173 31, 36, 182, 184 174 247 204 222 222 262

Page #372
pariziSTam 329 84 241 285 282 113 26 284 265 290 183 195 273 172 viniyogavidhiH viyoginInAm vilvAdi vivaraNakArAH vizeSArpaNam vizvavazvarUpyam viSama vINAveNumRdaGgapaTahAdi vItarAgaH vItahetavaH vRkSAdInAm vRkSAyurveda vRttikArAH vRttikAraNa vRSadaMzaH vegaH vedAntavAdinaH vedAntavAdizAkyo vaikRtaH vaikharI vaidyakasmRtiH vaidyakasmRteH vaiyAkaraNaH vaiyAkaraNapakSaH vaiyAkaraNAnAm vaiyAkaraNAnAmiva vaizeSika: vazvarUpyAt vyaGgayavyaJjakayoH . vyAkaraNam vyAkaraNamImAMsAzAstrANi vyAkaraNazaraNatA dhyAkaraNasmRtiH vyAkaraNasya 0 0GG 0 0 80 3 170 162 . . . 172 155 216 285 295 161,164 162 171 170

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330 nyAyamaJja 165 143 192 182 vyAkaraNArNavakarNadhArAH vyAkhyAtAraH (pravarAhaH) vyAkhyAtAraH vyAkhyAta vyAkhyAtRbhiH vyAkhyAtRNAm vyApArAveza vyAsavacanam . 171 182 229 258 za zakaTakAryam zakaTAGgavat zakaTAGgAnAm zakaTAGgAni zakaTAvayava0 zakaTe zaktiH zaktyavasthA zaGkaravarmaNo rAjJaH zaGkarasvAmI zabdavivartatvam zabdabrahma vAdvayam zabdAdhikaraNe zalAkAkalpAH zazaviSANAdiH zazazRGgavat zAkaTikabhASAzabdAH zAkaTikAH zAkyapakSe zAkyabhikSUNAm zAkyAnAm zAkyAstu zAkyaiH zivikAyA udyantAraH zizapAm 152 152 152 155 292 225, 295 - 285 147 146 308 135 272 157 294 185 162,170 212 254 233 22 224 151 283

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pariziSTam ziMzapAcodyamidama ziSTAH ziSyaH ziSyajJAnam 138 279 152 258 292 296 292, 296 228, 284 284 258 177 saMsargavAkyArthapakSe saMsAradAdhimANam saGghAtakartA saGghAtakAryam satImAhAtmyAt satkAryavAdaH satkAryavAdasya satkAryavAde sattvam sattvadharmaH satyavataH samahInajyAyo manuSyaH samAnatantre samudAyaH sampradAnatAm sarastIrakedAra0 sarvavAdibhiH * sAGkhyAH sAGkhyaH sAkhyoktam sAdhutvam sAdhuzabdAdhikaraNe sAmAnyazAstram sArtharathI sAvitrI sAvitryupAkhyAne sikatAH siddhatantram suraguruvat 178 296 229 270, 283 290 300 165 176 177 258 258 292 102 255

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nyAyamaJjayAM 256 268 83, 257, 285 31, 99, 100, 103, 170, 173, 209, 259, 279 219 192 332 suzikSitAzcArvAkAH suzikSitAstu suSiram sUtram sUtrakAraH sUtrakArabhASyakArAbhyAm sUtrakAreNa sUtrakRt sUtrakRtA sUtrakRdAha sUtrapratIkam saumagrahaH saugatAH saugataiH sautrAntikamatam sthAnakaraNAdeH sthAlI sthAlyAdI sthitisthApakaH 41, 100, 170, 174, 192, 221 308 172 120 178 172 sthiratvam sthUlapaSatI 231 172 . 228 sthairyam sphoTabuddhiH sphoTATopaH svataHprAmANyam svamAtRgatam svavizeSArpaNapakSe svazAstre svAtantryapakSe svAbhAvikatvam 130 128 225 262 241 263 263 harItakI hastizikSAdikAriNaH . hemasthAnIyam 175 242

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170 173 272 184 174 174 174 83 atroddhatAnAM zruti-smRti-sUtravacanAni dvitIyaM pariziSTam agonivRttiH sAmAnya (zlo0 vA0 apo01) aco yat ( aSTA0 31194) atha gaurityatra kaH zabdaH ( mahAbhA0 paspazA0) athAto dharmajijJAsA ( mI0 sU0) anuvRttinirdeze savarNAgrahaNam (vA0 111 / 2 / 1) anRtaM madyagandhaJca (zAtAtapavacanam ) antAcca iti vaktavyam ( vA0 6 / 3 / 11) anto nAstyapazabdAnAM (tantravA0 1 / 3 / 8 / 24) anyathA kRtvA coditama, anyathA parihAraH ( mahAbhA0 1 / 2 / 2) anyathaivaM kathamitthaM ( aSTA0 3 / 4 / 27) api pazyAmi dhAvantam / (zA0 bhA0 4 / 3 / 5) api vA AmnAyasAmarthyAt (mI0 sU0 4 / 3 / 11) apekSaNe'pi sambandho (zlo0 vA0, vA0 a0 zlo014) apoddhRtyaiva vAkyebhyaH (vAkyapa0 3 / 11) a pratyayAt ( aSTA0 3 / 3 / 10) abhidhAbhAvanAmAhuranyAmeva ( tantravA0 2 / 1 / 1) * ayutasiddhAnAmAdhAryAdhArabhUtAnAM (vai0 sU0) arthavattvaM na cejjAtam ( tantravA0 1 / 3 / 18) arthavadadhAturapratyayaH prAtipadikam (aSTA0 ) arthAtmabhAvanA tvanyA (tantravA0 2011) arthAnAM prayogavacanAnAm (zAbarabhA0 4 / 3 / 5) antirAbhisambandhaH (pra. vA0 2 / 195) alpIyasApi yalena ( zlo0 vA0 spho0 10) avadhapaNyavaryAH ( aSTA0 3 / 1 / 110) avinAzI"" zIryate ( bRhadA0 u0 4 / 5 / 14) avibhaktA hi zabdatva0 (tantravA0 1 / 3 / 24) avibhAgAcca sarvAn (mI0 sU0 3 / 5 / 4 / 17) avibhAgA tu pazyantI ( vAkyapa0 13143-TI0 ) 47 116 67 28 171 181 238 125 169 264 167 83

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334 nyAyamaJja 293 28 204 173 30 asadakaraNAt asAdhuranumAnena vAcakaH asmatprayogasambhinnA asya cvau AkRtistu kriyArthatvAt AkhyAteSu ca nAnyasya AnyabhAvyam AnyabhAvyantu kAlazabdavyavAyAt AtmazarIrendriyArtha AtmAtmIyadhruvocchedaH AvRtyA na tu sa granthaH icchAdveSa indriyAntaravikArAt imAmagRmNan razanAmRtasya upadhAyAzca upasargavazAddhAtuH upasargAH kriyAyoge ubhayorapi Rta iddhAtoH ekaH zabdaH samyag jJAtaH ekatvAdakArasya siddham ekapratyavamarzasya ekasyArthasvabhAvasya etasyaiva revatISu vAravantIyamagni 194 173 199 223 125 209 219 191 195 ( sAM0 kA0 ) ( vAkyapa0 3 / 3 / 30) ( zloka vA0 zUnya 0 70 ) ( aSTA0 7 / 4 / 32) (mI0 sU0 1 / 3 / 33) (zlo0 vA0 apara0 139 ) ( aSTA0 5 / 1 / 124 ) ( vA0 1 / 1 / 2) ( nyA0 sU0 1 / 1 / 9) ( abhidha0 ko0 5 / 7 ) ( vAkyapa0 182) ( nyA0 suu01|1|10) ( nyA0 sU0 3 / 1 / 12 / (tai0 saM0 4 / 1 / 2) ( aSTA0 7 / 1 / 101) ( zAka0 dhAtupA0 7) ( aSTA0 1 / 4 / 59) (gItA 2016) ( aSTA0 7 / 1 / 100) ( mahAbhA0 paspazA0 ) (vA0 111 / 2) (pra0 vA0 3 / 104) (pra0 vA0 3 / 42) (tANDya0 brA0 17 / 7 / 1) ( mhaabhaa01|2|10) ( mahAbhA0 1 / 2 / 10) ( mahAbhA0 1 / 2 / 10) ( aSTA0 ) ( aSTA0 1 / 4 / 32) ( mI0 sU0 3 / 1 / 3 / 4) ( kaashikaa-6|1|159) ( aSTA0 7 / 2 / 118) ( mahAbhA0 1 / 1 / 2) ( mahAbhA0 1 / 12) 195 168 173 63 evaM tarhi 173 173 173 179 183 evamapi dambherna kathaM hi iko nAma halantaH syAdanyasthAnyaH karopsitatamaM karma karmaNA yamabhiti karmaNyapi jaiminiH phalArthatvAt karNatvato dhajanta udAttaH kiti ca kumArI RtakaH kumArI latakaH 54 188 167

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kRtArthaM prati naSTamapyanaSTaM kRttaddhitasamAsAzva kRtyAnAM kartari vA kRdabhihito bhAvo dravyavat kevalaM buddhayupAdAnA kosrthaH ? yo'bhyudayAya jyotiSTomAdiH kramaH kramavatAmaGga gatyarthakarmaNi dvitIyAcaturthyAM gandharasarUpasparzazabdAH gola cakSuH pakSo bhikSUtprekSitaH cAdInAmapi navyogo naivAstIti citizaktirapariNAmini citrayA yajeta ceSTendriyArthAzrayaH zarIram codanAlakSaNo'rtho dharmaH janakartuH jJAturjJAnasAdhanopapatteH jvarAdizamane kAzcit raniTi tattvAvabodhaH zabdAnAM nAsti vyAkaraNAdRte tatvAvabodhaH zabdAnAM nAsti zrotrendriyAdRte tatprayojaka: tathobhAmyAdirUpANAM taddRSTAveva dRSTeSu tadvyavasthAnantu bhUyastvAt tadA prabhRti yA caiSA tannimittaM tvavayavavyabhimAnaH tasmAt tatsaMyogAt tasmAdAkRtigotrasthAt pariziSTam 2 tasmAdekasya bhinneSu tasmAnna bAdhyate'ddhA tasmiMstu kRte svayameva ti ca tulyArthaira tulopAdhyAM ( yo ~ sU0 2/22 ) ( aSTA ) ( aSTA0 2 / 3 / 71 ) ( vyADipari0 111 ) ( vAkyapa 0 1 / 143 - TI0 ) ( zAbarabhA0 1 / 112 ) ( ilo0 vA0 zabdani0 286 ) ( aSTA0 2 / 3 / 12 ) ( nyA0 sU0 1|1|13 ) ( pramA0 sa0 ) ( zlo0 vA0 apoha0 143 ) ( yo0 sU0 ) ( tai0 saM0 2|4|6| 1 ) ( nyA0 sU0 1|1|11 ) ( mI0 sU0 101 / 2 ) ( aSTA0 1|4 | 30 ) ( nyA0 sU0 3 | 1|17 ) ( pra0 vA0 3 / 73 ) ( aSTA0 6|4|51 ) ( tantravA0 1 / 3 / 19 ) ( tantravA0 2 / 3 / 18 ) ( aSTA0 2 / 2 / 15 ) ( tantravA0 1138 24 ) ( pra0 vA0 bhA0 2 / 4 / 183 ) ( nyA0 sU0 3 / 1 / 71 ) ( tantravA0 103 | 30 ) nyA0 sU0 4 / 233 ) ( sAM0 kA00 20 ) ( vAkyapa0 1 / 1 - TI0 ) ( zlo0 vA0 AkR0 24 ) ( sAM0 kA 0 62 ) ( zAbarabhA0 3 / 1 / 3 ) aSTA0 71489 ) aSTA0 2 / 3 / 72 335 289 181 195 43 95 127 183 279 274 14 290 121 218 78 194 219 19 169 173 173 194 174 97 282 161 279. 288 117 26 288 51 195 195

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nyAyamaJjal 162 117 218 273 288 138 51 126 140 277 25 14 tenAgnihotraM juhuyAt te vibhaktyantAH padam trayIrUpeNa tajjyotiH darzanasparzanAbhyAm dRSTAnumitAmAM dRSTA mayetyupekSaka dRSTA vAkyavinirmuktA dravyaguNasaMskAreSu bAdariH dravyasaMskAraH dravyANAM karmasaMyoge dve satyapi tenAtra na cAnumAnameSA dhIH na cApyantarA bhrAntiH na cApyayutasiddhAnAM na buddhilakSaNAdhiSThAna na yAti na ca tatrAsIt na veti hyucthamAne'pi nAnAvidhairUpAyaiH nAniSpannasya sambandho nAnopAdhyupakArAGga nAnvayavyatirekAbhyAm nAtmAsti skandhamAtraM tu no ced bhrAntinimittena nAsato vidyate bhAvo pakSadharmatvameteSAm padaM kaizcid dvidhA bhinna padAdiSu mAspRtsnUnAmupasaMkhyAnam padAni hi padArtharanurakto hi paraM jyotirupasampAta parasparAnapekSAzca parvavarja vrajeccainAm pazyataH zvetimArUpam pAcakaH pAcaka iti (pra0 bhA0) (nyA0 sU0 2 / 55) ( vAkyapa0 111-TI0 ) (nyA0 sU0 3 / 11) (nyA0 sU0 3 // // 3) (sAM0 kA066) (zlo0 vA vAkyA0 358) ( mI0 sU0 3 // 1 // 3) ( mI0 sU0 4 / 6 / 1) ( mI0 sU0 6 / 11) (zlo0 vA0 zabdani0 285 ) (zlo0 vA0 vAkyA0 232) (zlo0 vA0 AkR0 7) (zlo0 vA. 4 / 146) (nyA0 sU0 3 / 1 / 62) (pra0 vA0 3151 ) (zlo0 vA0 apo0 140) (sAM0 kA060) (zlo0 vA0 4 / 146 ) (pra0 vA0 3) ( zlo0 vA0 vAkyA0 162 ) (abhi0 ko0 318) (pra0 vA0 3 / 43) (gotA 2016) (zlo0 vA vAkyA0 234 ) ( vAkyapa0 3 / 1 / 1) (aSTA0 6 / 1 / 62 vA0) (zAbabhA0 111 / 26) (zlo0 vA vAkyA0 233 ) (chA0 u0 8 / 12 / 3) (zlo0 vA0 spho0 9) (manu0 3 / 45) (zlo0 vA. vAkyA0 358) .. (tattvasaM0, pR0 246 ) 289 10 . 133 254 294 140 116 264 138 140 128 168 138 191

Page #380
337 263 304 286 52 122 62 287 288 175 105 273 32 pariziSTam 2 puNyaH"pApena ( go0 gha0 sU0) punarutpattiH pretyabhAvaH (nyA0 sU0 1 / 1 / 19) puruSazca karmArthatvAt (mI0 sU0 3 / 1 / 3 / 5) . puruSasya darzanArtham (sAM0 kA0 21) pUrvapakSasUtram ( mI0 sU0 6 / 1 / 1) pUrvapUrvavarNajanitasaMskArasahito'ntyavarNaH ( zAbarabhA0 111 / 2) prakRtipratyayau pratyayArthaM saha brUtaH ( kAzikAvR0 112 / 56) prakRtemahAMstato'haGkAraH ( sAM0 kA0 22) prakRteH sukumArataram ( sAM0 kA0 61) prakRtyAdivibhAgakalpanA (kAzikA) pratibhaiva vAkyArthaH (vAkyapa0 2 / 145) pramANasya tattvaviSayatvAt (nyA0 sU0 3 / 1153) pramANenAyaM khalu jJAtA (nyA0 sU0 bhA0) prayogacodanAbhAvAdarthekatvam ( mI0 sU0 1 / 3 / 9 / 30 ) pravartanAlakSaNA doSAH (nyA0 sU0 1 / 2 / 8) pravRttidoSajanito'rthaH phalam (nyA0 sU0 1 / 1 / 20) pravRttirvAgbuddhizarIrArambhaH (nyA0 sU0 1 / 1 / 17) prAniSpatteH (nyA0 sU0 4 / 1 / 48) prApte zarorabhede (sAM. kA068) preSyastasya ca kiM karma bhAvanAMza0 ( tantravA0 2 / 1 / 1) phalazca puruSArthatvAt ( mI0 sU0 3 / 1 / 3) bAdaryadhikaraNe bhASyam (zAba* bhA0 3 / 1 / 3 ) baddhirUpalabdhinimityanAntaram ( nyA0 sU0 1 / 1 / 15) buddhisiddhantu tadasat (nyA0 sU0 4 / 1150) bRhaspatirindrAya (mahAbhA0 paspazA0 ) bhavanti kecid bhAvArthAH (zAba bhA0 2011) bhAvanaiva hi vyApAraH (zlo0 vA0 vA0 a0 331 ) bhAvAntaramabhAvo hi (zlo0 vA0 apo0 2) bhuvazca ( aSTA0 332 / 138) bhUyastvAda gandhavatvAcca (vai0 sU0 8 / 25) bhedAnAM parimANAt ( sAM0 kA0 15) bhraSTaH zApena devyAH (puSpadantaH) mahatA prayatnena ( zAba0 bhA0 1 / 3 / 35 ) mahadaNugrahaNAt (nyA0 sU0 3 / 1 / 31 ) 302 309 301 296 289 68 55 282 296 175 59 282 284 197 186 275

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338 nyAyamaJjA 287 188 133 22 308 167 190 77 40 192 mUlaprakRtiravikRtiH ( sAM0 kA0 3) mRjerajAdau saGgame (mahAbhA0 ) yat kUpasUpayUpeSu ( zlo0 vA0 vAkyA0 161) yathA kalmASavarNasya (zlo0 vA0 AkR0 57) yathorNanAbhiH (mu0 u0 1 / 117) yadi dhriyate gobuddhiH ( zlo0 vA0 vAkya0 20) yadi sAdhubhireveti ( tantravA0 1 / 3 / 24) yamarthamadhikRtyapuruSaH (nyA0 sU0) yastu prayuGkte ( mahAbhA0 1 / 1 / 1) yasmin prItiH puruSasya ( mo0 sU0 4 / 1 / 2) yasya guNasya hi bhAvAt ( mahAbhA0 5 / 1 / 119) yasya parNamayI juhUrbhavati ( tai0 saM0 3 / 5 / 7) yasyApi nAnopAdheH (pra0 vA0 3 / 51) yAvat siddha-siddhaM vA ( vAkyapa0 3681) yAvanto yAdRzA ye ca ( zlo0 vA0 spho0 69) yugapajjJAnAnutpattirmanaso liGgam (nyA0 sU0 1 / 1 / 16) rAjJA tu gahnare'smin ( grantharacanAsthAnam ) vatsavivRddhinimittam ( sAM0 kA0 57) vartamAna eva laT ' ( aSTA0 3 / 2 / 123) vastubuddhirhi sarvatra * ( zlo0 vA0 AkR0 5) vAkpANipAdapAyUpasthAH ( sAM0 kA0 26) vAkyArthamitaye teSAm ( zlo0 vA0 vAkyA0 343 ) vAgyogavid duSyati cApazabdaiH ( mahAbhA0 111111) vAcakatvAvizeSe'pi ( vAkyapa0 3 / 3 / 30) vijJAnadhana evAyam ( bR0 u0 2 / 4 / 12) viSayAkArabhedAcca (pra0 vA. 16) vItarAgajanmAdarzanAt (nyA0 sU0 3 / 1 / 25) vRja eNyaH ( uNA0 sU0 3 / 3 / 85) vyaktayAkRtijAtayastu padArthaH (nyA0 sU0 2 / 2 / 68) vyaktAd vyaktAnAmutpattiH (nyA0 sU0 4 / 1 / 11) vyatiSakto'vagateya'tiSaGgAya (bRhtii-1|17) vAkyAntare samarthe'pi ( zlo0 vA0 autpa0 12) vyAkhyAtAraH khallevaM vivecayanti (pra0 vA0 svo0 vR0 25) zakadhRSa0 ( aSTA0 3 / 4 / 65) 298 147 289 277 140 190 . 165 264 225 261 195 305 65 183

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pariziSTam 2 117 186 262 117 280 zabdasya pariNAmo'yaM zabda prayatna niSpatteraparAdhasya zarIrArambhakaH zAntaM vidyAtmakaM brahma zrutyekadezaH saH saMsargibhedakaM yad yat saMsRjyante na bhidyante saMskRtAnAJca zabdAnAm saMsthAne ghaTatvAdibrAhmaNajAtitaH satsamprayoge puruSasyendriyANAM sadbhAvavyatireko ca samavAyinaH zvaityAcchvaitabuddhezca sarvAn prati aviziSTatvAt sarvAsAM doSajAtInAm savyadRSTasyetareNa pratyabhijJAnAt sAmAnyAnyanyathAsiddheH suptiGantaM padam sthAneSu vivRte vAyau snigdhAbhirdagdhadhArAbhiH smaraNAdabhilASeNa vyavahAraH svayaM rAgAdimAnArtham svavyApAre hi puruSaH kartRtvena niyujyate halantAcca ( vAkyapa0 111) (mI0 sU0 1 / 9 / 35) (cArvAkasU0) ( vAkyapa0 111-TI0) ( mI0 sU0 4 / 3 / 11) ( vAkyapa0 3 / 51) (pra0 vA0 3386) ( tanghavA0 1 / 3 / 8 / 28) (zlo0 vA0 vanavA0 29) ( mo0 sU0 11114) (zlo0 vo0 spho0 94) (vai0 sU0 8 / 1 / 9) ( mI0 sU0 3 / 5 / 4 / 17) (pra0 vA0 3 / 222) (nyA0 sU0 3 / 17) ( zlo0 vA0 arthA0 70) ( aSTA0 1 / 4 / 14) ( vAkyapa0 11143-TI0) (puSpadantaH) (pra0 vA0 2 / 4 / 183) (pra0 vA0 3 / 17) ( tantravA0 2011) ( aSTA0 112 / 10) 193 189 298 125 35 83 223 271 140 118 197 97 68 193

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