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( 18 ) suggests, is the Highest Reality. Hence, Jayanta boldly declares that the Grammarian's conception of Sabdabrahman as the Ultimate Principle is hardly valid and should not deserve any serious attention.
IV
In the fitness of things we expfess our deep sense of gratitude to Pandita Vibhūtibhūşaņa Nyāyācārya, Cūdāmaņi Professor, for the care he has taken in the preparation of the Press Copy as well as seing this book through the press. Thanks are due to Paņditarāja S. Subrahmaṇya Śāstrin for offering valuable suggestions for improvement of readings of the abstruse text.
Gaurinath
