Shastravartta Samucchaya Part 2 3

Author(s): Haribhadrasuri, Badrinath Shukla
Publisher: Divya Darshan Trust
Catalog link: https://jainqq.org/explore/090418/1

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*NGH NEW HEN KERNE KESH REY REx bhI zAkhezvarapAnAthAya namaH // 4876 zAstravArtA-samuccaya usakI vyAkhyA syAdvAda-kalpalatA hindI vivecana (sta ka 2-3) mUla grantha kAra- . vyAyAmyahAra1544 prathamaNetA vivadrdhanya gyASizAraNa-nyAyAcArya janazAsanAna jainAcArya zrIharibhadrasUri mahArAja mahopAdhyAya zrIyazovijaya mahArAja : sindIvivecana zAra hindI vivecana pramidhIkSaka mpAya-vamantAcAye hitarAja jainAcArya nyAyadarzana tyA-tapAralarahovadhi zrobararonAthazukla zrImada miyabhuvanabhAnusUrimahArAja [vAikAMsalara-saMpUrNAnaMda saMskRta vizvaSiSyAlaya] vArANasI . . -prakAzaka - divyadarzana TrasTa kumArapAsa pi. zAha-gulAladhAro-mubaI 4 .

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* prakAzakIya nivedana * " jainAcArya zrI premasUrIzvarAya namaH / / pAThaka yAM samakSa himvI vivecanAlaMkRtasyAvAdakalpalatATIkA sahita yo zAstravAsimucaya prazparasma kA prathamastaka prastuta ho jAne ke bAva virapratIkSA ke anusaMdhAna meM yaha dvitIya-tRtIyastabaka' kapa dUsarA baMza prakAzita karate huye hama bhasIma AnaMda kI anubhUti krte| ima matyaSika mI he syAyanataravala janAcArya zrImada vinaya bhuvanabhAnusUrIzvarajI mahArAja ke jinhoMne ciramAla se parakI sI.baha ma salo madhyapanakSatra meM le Ane kA parapa zreya prApta kiyA hai, anyathA jama varzana aura bhAratIya zAstra ke abhUlya ratnaniyAmatulya prAya ke prakAza se sAmAnyajana anamijha hI raha jaate| syApavevAmata prAcArya paMsirAja zrI navarInApa zukla mahodayane bhI isa prAcarana antargata uccakoTi ke mukti saMbhaM se akRSTa hokara mUlapAyakAra ora myAyAkAra ke sahI tAtparya ko upAsita karane ke liye bahavidha anya pravRttiyoM meM se avakAza lekara hinbI vivecana ke sarjana meM adhaka pazcima uvAyA hai vaha bhI bahuta hI sarAhanIya hai| prathamastabaka caukhambA moriyanTAliyA [ pArANasI] se do varSa pUrva prakAzita hone ke bAda mudraNAvi vyavasthA saMbambho kaThinAIyoM ko dUra karane ke liye zeSastakoM ke prakAzana kA kAryabhAra hamArI saMsthA ko prApta huA hai jise hama hamArA parama saubhAgya samAna kara niSThA se pUrNa karane kI ummoca rakhate haiM-AzA hai anya sabako kA bho pamA zona prakAdhAma kA zreya paramAtmA ko kRpA se hameM prApta ho| isa maMsa ke samana muNamaya meM pa0 pU0 bhumirAja bho hemacandravijayajI ma.ko punIta preraNA se joSaNa avanIzAna madira-mAtu gA aura socintAmaNi pAzvanAtha maMdira-apAmaya-vilepAse ke bana ighetAmmara mRtipUjaka tapAgaruka saMgha ke mAna vadhya kA ko dhanyavAvAhaM viniyoga hamara hai etavartha hama unna ke prati sama hai| prAyakA mANa bhinna bhinna TAipa meM mavezIya piMDavAsa nagara sthita jJAnovapa praNAlaya meM guA hai aura mudraNa ko sarvAga sundara banAne ke liye mugaNAlaya ke vyavasthApaka evaM kAryakaroM ne paraspara milakara niSThA se pariSama kiyA hai patavarSa bhI avazya dhanyavAda ke pAtra hai| pandha meM koI truTi rahane ma pAye isaliye hindI vivecanakAra bhI paMktimA aura jiyo vivecana abhivIkSaNakAra pU. AcArya bekhane paryA pariSama kiyA hai aura mudraNa meM koI truTi ma raha mAya isaliye pU. munirAma zrI jayasandaravijayajI ma. ne bhI paryApta dhyAna rakhA gayA hai phira bhI mubamAri chamasvasAmUlaka koI TiSTigocara ho taba usakA parimArjana karane ke liye adhyetA varga ko hamArI prArthanA hai| mumukSu aura vijJAsu madhikArI sajjana isa ampAlakA adhyayana karake sanizcita varamoM ke AdhAra se muktimArga ko ora pragati kare mahI eka antima maMgala kaamnaa| li digya darzana TrasTa ke TrasTIgaNa kA vinIta kumArapAla pi. zAha .

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** prastAvanA * zrI zaMkhezvarapArzvanAthAya namaH samagra vizva ko jalAzaya kI upamA dI jAya to yaha nissaMdeha kahA jA sakatA hai navaryAna sImA vRddhi karane vAlA kamala hai jo ahiMsa tusya mumukSu varga kI niraMtara upAsanA kA viSaya banA rahatA hai aura yogivRSya kA manomadhukara rAta-dina jahAM lIna rahatA hai| kamala kI paDiyAM jitanI manohara hotI hai, jaina darzana ke siddhAnta unase bhI bahuguNita satya ko muni ne suvAsita aura svAdvAba kI manohara AkRti se prati hone se kisI bhI nirmala buddhi adhyetA ke liye sadA sarvadA vinate rahe haiN| jaina aura jainenara dardhana ] jaise eka hI latA para sumana bhI bola uThate hai aura pase bhI usI prakAra jina sisArasoM kI mI paSTa jaima varzana kI mArata cunI huI hai unhIM siddhAntoM meM se kisI eka yA kora ko pakaDa kara aura anya kA parityAga kara kucha apanI ora se bhI oDa kara janetara darzanoM kI bhI apanI apanI imArata cuna lI gayI hai aura yahI kAraNa hai anya sabhI darzanoM ke siddhAntoM meM paraspara vadhasya hone para bhI jaMna gharzana ke sAtha unakA kucha na kucha aMga meM sAmya banA rahatA hai| Azika sAmya hone para bhI dUsare aneka aMgA meM unakA atyadhika baMda ho jAne ke kAraNa ho jaina darzana aura banesara darzana ke madhya mahavastara bana jAtA hai| ( anya racanA kA uddeza) AcArya zrI harabhari mahArAja ne zAstravAsa samucaya pratya ke rUpa meM eka aise se kI racanA kI hai jisake mAdhyama se jaMtara darzana ke vidvAna apane darzana kara abhi hone para sa se janavana ko siddhAnta bhUmi para Akara yahAM bahatI sarapa ko saritA ke jala meM na kara ske| aisI pavitra bhAvanA se rakhe gaye isa grantha meM mAcAbhI ne anena darzanoM ke siddhAntoM kA prAmANika nirUpaNa ke sAtha jainavarzama ke maulika siddhAntoM kA pramANika paricaya ve kara jisa DhaMga se darzanoM ke siddhAntoM kAna ke sAtha samanvaya sambhAvita hai yaha prAJjala aura vayaMgama hai jo satyatAoM ke liye avayameva utsava tulya hai| raft isa pratya kA uddezya mukhya rUpa se janetara darzanoM kA khaMDana aura anavana kA maNDala ho rahA hai kintu anya darzanoM ke khaNDana karate samaya prAcArya zrI ne tarka ra yuktiyoM kA jisa DhaMga se pratipAvana kiyA hai usase yaha sahaja patA cala sakatA hai ki yaha khaMDana-maMDana kI pravRti svadarzanaga aura para barzana dveSa sUka nahIM hai kintu zuddha va anveSaNamUlaka hai / isa prabhya ke prathama staMbaMka meM prArambha meM mokSAyoM ke liye upayogI bhUmikA batAyA gayA hai aura bAda meM anya abhyavanoM ke zAstra-siddhAntoM kI samIkSA aura AlocanA kA upakrama kiyA gayA hai| usameM sabase pahale mokSa aura mokSopayogI sAmanA kA hI vizeSI cAka-mAhika siddhAntoM kA savistara pratikAra kiyA gayA hai|

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[ / prastAvanA [vitIya stamakAntargata viSayaSa ] prastuta pazya meM vitIya aura tRtIya stabaka kA samAveza kiyA hai-fnsameM dvitIya tapaka ke bhArambha meM hiMsA jUTha mAvi asatpravRttiyoM se pApamaya aura mahisAvi ke pAlana se zubha puSpa bana ke upArjana' simAsa kI pratiSThA kI gayI hai| vyAkhyAkAra mahaSi ne mahAM zArapramANa kA anumAna meM hI antarbhAva karane vAle zeSikAvi ke matako AlocanA karake svamAtra zamaprAmAyakA vyavasthApana kiyA hai| puNya pApa ke kAraNoM kI vyavasthA karane para jozakA uhAyI gayo hai ki azubha anuSThAna se bhI sukhaprApti kabhI hoto to vaha kaise? isakA mAmika uttara kArikA meM diyA gayA hai / misa Agama se puSpa pApa ke miyama ko siddhi ho rahI hai vaha bhI to pratipakSa amgama se bAdhita hone se baha niyama kaise sikha hogA? isa prazna ke uttara meM pratipakSI AgarmoM kI durbalatA isa AdhAra para balAmo gayI hai aura iSTa jabhaya se vizva hone kA jariye Apta picita nahIM hai / kaise 4aa aura sa se biruddha hai yaha bhI sIsavIM kArikA se lAyA hai / yaha masyAma bhAva ke sAghama para vicAra kiyA gayA hai aura praga se zrI pAyAkAra ne madhyaspabhASa utpAdaka pAtAla prakriyA kA varNana kiyA hai / pAge calakara saMsAramonaka mata kA bhI yahA~ pratikAra kiyA gayA hai / mukti sAyaka kamabApa ke sammavita cAra prakAra kA vimarza kiyA gamA hai / ata meM yaha sthApita kiyA hai mukti sAdhaka karmakSayamAnayoga kA phala hai aura mahimAdhi ke utkarSa vinA lAmapoga sina ho hotaa| isase yaha mo phalita ho jAtA hai vAstroM meM nihita hone para bhI hisA sasthata pApamamaka ho hai| yaha mazIya hiMsA ke bacAva meM momAMsaka kumArisa bhaTTa. prabhAkara mizra aura neyAvikoM ke abhiprAya kI vyAkhyAkAra ne sarata zAlobanA koI aura mahAbhArata manusmAna yogaziSTa Adi granthoM kA bhI hisAmaya yajJa-yAgoM ke prati vizeSa naTTAchuta kiyA gayA hai| pIya himA ke virodha uparAMta gyAlyAkAra ne jaina vana anusAra hiMsA kA samaya' prastuta kara anta meM bevazAstra ke aprAmANya kA pramAsiba usoSa kara diyA hai| sapanAtAra isa stabaka meM gubhAzubha sarva karma ke kartA ke rUpameM AsmA ko dokhA kara vaha poM apane hI ahita meM bhI pravRtta hotA hai |m prazna kA uttara maha diyA gayA hai kima janita banA hi mAhitakara karayoM meM AtmA ko prabuta karatI hai| yahI kamavAra ko prAdhAnya mila jAtA hai saba usake sAmane kAlabAdI amo dRSTi se kAlika kAraNatA kI ghoSaNA karatA hai FbhAvavAdo svabhAva kI kAraNatA ko prastuta karatA hai, niyativAdI niryAta ko hI sarvabhAvakamayitrI ke rUpameM upasthita karatA hai| ina pApoM ke sAmane karmapANI karma kAraNatAko surakSita rakhanA cAhatA hai| siMbAmto ina sabhI ekAntavAdoM meM Aga alaga puSaNa bhAropita karake anta meM yaha myApita karatA hai kAmamAtra meM kAlAdi meM se koI eka ho kAraNa nahIM hai aura unako stamba kAragatA bhI nahIM hai kintu unakA samavAya (samuvAyA hI bhAvamA kA kAraNa hai-dvitIya stabaka yahAM pUrNa hotA hai|

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prastAvanA -- [ tRtIya starakAmtargata viSaya ] utIya stanaka meM 1 se 17 kArikA taka Izvaraka svavAda ko samAlocanA kI gayI hai| isa meM pUrva bhAga meM sAkSyamAna-pAsajalamata mora gyAya-bazevika vAviSoM kI aura se vistRta pUrvapakSa meM vizeSata: ujyamAcArya kI kusumAJjali kArikA kA virUpaNa karane ke bAda uttara bhAga meM una sabhI kA savitA pratikAra kiyA gayA hai| vizeSataH yo sapA meM pakSa-pratipakSa rupa madhyanyAya kI lI ko parama somA prApta huI hai| jana darzana meM katatvabAva aupacArika yA vAstavika rIti se kisa prakAra saMgata ho sakatA hai yA bhI anta meM vikhAyA gayA hai| viSayAnukramaNikA meM vistAra se pramagata sabhI viSayoM kA niSA kiye jAne se yahAM vistAra mahIM kiyA hai| kArimA se satyavomikSAtoM ke prarvapakSahapa meM nivarzana kiyA hai| ma.pI kArikA mesAtyamA ke pratikAra kA Arambha hai aura usameM prativimbavAva para gahana barSA mahI prApta hotI hai| kArikA meM sAlpamata meM jisa rIse se jitamA saMganirUpaNa hai usake prati paMgulInidhI kiyA yA hai| zrata meM mRta aura zrama kA parampara marpAvi saMbaMdha kI saMgati para vicAra kiyA gayA hai| prakRtivAra ko sAyatA ke hetu dekara mAyAmata kA upasaMhAra kiyA hai| phulapayakAra aura pyAkhyAkAra vonoM mahaSi kA paricama prathamastaka meM vipAsA, tA. tirikta unake banAye pandhoM kA bhI vahA pariSaya diyA hayA saliye yahAM adhika vistAra ma kara prAmsa meM nahIM gumai mAchA syAta baramA cita hai-jijJAsu adhikArI mumukSa varga isa prAya kA prAyayama kara mukti maMzirako zIghra prApta karane kA sAmadhya prApta kreN| muni jayasUvara vijaya zrISAlanagara, mubaI-6 janayAmAsanama

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pRSThAMka dvitIya- tRtIyastavaka viSayAnukrama svapaka- 2 12 viSaya kAramaMgala 3 / puNyapApa ke niyama meM ApakA puNyapApa kA niyAmaka prAmANya 5 saMvAda se parokSavastu meM mI Agama kA prAmANya 4 bhAgamekyAdi se prAmANya kA samarthana 5. Ayamekalpa kA nizvayaka pApakSaya 6 parIkSA parIkSA ubhaya ke ayoga se saMddha zabdamA mantra nahIM hai-pUrvapakSa anumAna se rAma maraNa vyartha nahIM hai-uttarapakSa 8 yogyatA Ata ghaTita hetu kI mazakti "tAharU AkAMkSA kA tu meM praveza vyartha anumAna se zabdanito kI manurapati anumatipakSa meM zAkatabodhAnumaya kI Apatti pRthak anumiti kI durghaTanA 0 11 zAbdama' manuSyavasAya se svatantra zuruva pramANa kI middhi bhayapakSa meM gaurava tulya " "hiMsAdi se pApa aura pahiMsAdi se puNya - niyama kI siddhi 12 mantra mokSa kA kAraNa jIvasthamAtha 13 svabhAva aura Agama ami vAraNya 14 sapratipakSa svabhAva-masara kaise ? 25 pramANavAcita spamA kalpanA ke ayogya 16 magna hai- pUrvapa aface meM hima kA eTA 33 17 agnizISa pakSa meM atiprasaMga uttarapakSa ema zvamASa ke anyonya saMkrama Apati 18 kAryaM sAdhAraNa kAraNa Apasi kA mivAraNa 16 kAra kAryasApekSa hotI hai 20 'zubhakarma se hI sukha' isameM kyA pramANa ? ka viSaya 0 papa se sukha hone para subahulatA kI Apati 25 loka meMdulA hone me puNya me sukha kI siddhi 22 Agama hI zubha meM sudhAranAbodhaka matIndriya padArtha bodha AgamaviduH 11 24 duSTa ke bAya se prasaMga sAdhana kI 1. zakyatA dukha ke vAkya kA bhagama mamAga meM antabhAva azumAnuSThAna se sukhamA vastutaH janmAla rIya karma kA phala dalAma kA kAraNa nahIM hai 26 27 jaitara zAstra prAmANika kyoM hai ? dRSTa 26 aAgamana se DC 11 "P J1 meM pratyabhavAdha agama nirbala kyoM hai ? 30 tu ke ammA se mukti kA bAdha 31 agamyAgamanAdi se madhyasthamA prApti dvArA mokSa- pUrvapaca 32 agamyAgamanAdi se madhyaya kI anupapatiuttarapakSa 33 pAna se mAdhyayama kima 34 bAsanA kA svarUpa ora bheSa 35 madhya udaya ke pUrva gamyAgamya meM tulya 36 chokazAstra kathita sAdhu he 1 pravRtti se icchA abhaMga rahane se apravRdhimAdhyasya kA anuSa bhagamyAdi meM mahAtmA kA bhauvAsImya pravRtti meM viSayaparaH sukhatara asambhava 8 maMsAramocakramaNa ke dUSaya upakAra prayukta hiMsA kA manovizva

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viSaya | 6] mithydin: pRSThAMka pRSThAMka vipaya 26 mukti kA pAya ekamAtra karmakSaya 6 / maraNecchAjanyemA'viSayaSa kI bhanupapatti 4. makSavale sambhAvisa cAra hetu 12 maraNaphalasvodhavidhiyocitakartavyatAkA41, marisAri utkarSa se sAdhya ___ yasvarUpa maSTA'dvArakatva se bhI manimtAra mAzAjanana . najada kA dimAThamaNa 43 "na viszata sarvabhUnAti' ainamAyArtha , pramAvosa anila prANaviSoga hiMsA hai 44 vyAdhiAnavatebA ke samAna socatA 63 apamata pazA jAsa hisA me atidhyAgnikA 45 phalAstaraprApti ke mAya mautmanikaSAdina / nidhAraNa bhavihina hiMsA mahoya hai-pUrvapazvazaMkA bena- 5 anazana bhAbhi meM atigyAminiSAraNa piDita hiMsA bhApavAdhika nahIM hai mattarapakSa 64 dera ke sayabhAgya kA hetu - ayotiSToma mAdi yA sIva hai-mAMsya hai| bhAjAdhama bhASikumAna dezaviruddha hai 48 mahAbhArata-manusmRti aura vyAsa kA mata 65 atmA hI sabhI karma kA kasA hai yIya himA ke pAtra meM bhImAMmaka maTTa 5 kamajanimamUDhatA se mahita meM pravRtti Ya vizeSa vidhAna se sAmAgyavidhi kI bAdha zaMkA kAmAni kI tula! kA prAsanika biocana bhagniSToma aura zyena yAga meM bheda mImazaMkA 68 kAlabAdI kA yuktisaMparma 50 pariya sAviSaya meM prabhAkara mata 66 sASTa sthiti-vyaya kAlajanita hai 41 bhaTTa aura pramAkara mata meM aizya aura bhantara ., pinA mUga dAta paripAka kI bharAkyatA 11 vidhiviSaya meM bhI niSedha mAvakAza-utsarapA 70 kAma anyabhAmidi kA virodha 12 zyenAgare viSaya meM pramAkaramata kA khaMDana * aNarUpa atirikta kAmA pAnI kA navyamata 1.3 panIyAhiMsA ke pracAra meM naiyAyika mata 72 svamASavAdI kA yuruisasaMdarbha ,, nayAyika mata kA vazana 73 bamAbhimapadArthakAraNatA kA apoSa 55 guNapidhi maura adhikAra vidhi kA prasaMga By vinA svabhAva kanTukAri ke pAka ko 55 sAmAgyavidhi yathArUpa meM makSaNa mazavathanA 54 sAmAnya vidhisaMkoca meM anya yukti kA svaina / * sAmagrIpAda prayukta Apatti kA samAdhAna 56 sAmAmbayipi saMkIma ke liye zapayArya tyAga 76 samAna sAmAna se bhI miminakAyoM kI ke anAvazyakatA kI bhArzakA kA baMdhana upapati phala prati agniTImAzyenayAga kA mAmya 76 vIjatva ko apekSA gAnukUla pariNati58 bharaSTa dvArakama johAyaka vyApAra hI dimA svamAse kAryotpAda meM bhaucitya hai-pUrpakSa 77 sahakArI cakra kI vyartha kalpanA 56 bharaSTAhAra vizeSaNAnupati-uttarapakSa / , kAyeM se kAraNAnumAna maMgApatti prasikAra ___ssjnmrnnmch| vizeSyaSa sammAdha kI niyasiSAvA yaktisaMdarbha manupapatti 75 jisakIjavAdhipase-bisarUpa meM satpatti 20 bayAbhapasaMyukAsaMyogarUpa paramparA saMbaMdha kI niyati se anupapati 8. pacanasyamAna hone para bhI pAra kI mazakyatA 61 maraNavanakASTAjanakanyA ke niveza se / 65 kArya mAdhyamAtra kA sampaka nizraya bhasammava | , niyati bimA kArya meM smikasyApatti ..

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viSayAnukamA pRSThAMka viSaya dunIyastabaka para tadugyaktilapa kAryasiddhi ke liye mI | pRSThAMka viSaya jhiyA manAvazyaka 1 vyAkhyAkAra maMgalAcaraNa , kamebATa kA yuktisaMparbha " niSkalaMka Izvara ko praNAma // momya moktA saura kRta kA bhoga 2 Idaghara jagatkA savAra prAramma 83 karmaviraha maiM maga pAkamadhAmya 3 pAtacala mayAnusAra sara kA svarUpa karmavicitratA se moravaSividhatA , praphunika bhASisIna kaSa prakAra * niyAtahetatApakSa meM kAryasamAnatApati 8 kaahaa- miir bissaakt kr bs 56 nimiSedhiSya niyati se bhanupapakSa 5 kleza kI janmabhUmi aSicA 45 niyati se mitra ko bhegakramAnane meM bhApati , Sara kA sahajasiddha catukSaya " viziSTa rUpa se kArya-kAraNamAtra kI basaMgati 6 maNimA bhAvi mA prakAra kA ezvarya kA kArya kAraNAvataka nahIM ho sakatA pAnajanamata meM Izvara jagatakAIva para nitimAtra ko mAnane para zAstravyarthatA jagarakatva meM yAyikoM kA mabhigama 50 amApavAda meM vizva kI anupapatti kAyadA jAnu / " ekAsa meM samasta vizva kI utpatti kA "mAmatva prAgabhASapratiyogi sasvarUpa hai maniTa / saphakatva kasAhitya yA kara janyatva ? 1 kAlakA mAdhAra lene para sSamAvaSAva kA 10 zarIrajabhyatva aparAdha kI zaMkA kA samAdhAna pAga / 11 spopAmAnagodharasvajanakATAyanapatya12 kurvadarUpatA kA khaMDana mAvi anyatvarUpa mAskaraba 3 svabhAvAna kA nirasana 12 'upamahAnagocara' pakSa kI sAyarA 1, vinA hetu mAvotpatti mAnane meM savapana- 23 bajanakAzAjanaka patra kI sArthakatA vyAghAta samanatya aura kanyasya kA pitaniSeza 14 kArakhAva kA nirasana, paka sApa sarvakAryo / 14 kRti maiM khopAdAnagIparAva kA niveza spArakA mani 15 vyagmaka kAyapattA hetuka bhanumAna 55 tantu meM ghaTotpati kA pUSaNa 16 mIsita yA pRthaka bhAnApikI sabhyatA 6 ekAnsa karmavAda kA nirAkaraNa para mAkSepa , karmakSaya kA he mAnapoga 15 visthAdipakSaka anumAna Garg kI aSTamakAraNAsApekSatA 18 bhAyojana-yaNukA nakriyAheka bhanumAna 98 niryAta aura myamASa kI tutA meM mAstara bhArata se paramANukriyA kI pasi kI zaMkA 66 pariziSTa 1-dvitIyastamakamUlagAmA-makAra- 16 ceSTAsva pAdhi kI mAzaMkA panukrama 20 mAitipatanAmASapakSaka anumAna 1.5 pariziSTa 2-dIkA meM ucca pApAMkSa 21 indrAdi devavAoM se sirasAdhanatA kI , zuddhikaraNa mArzakA 22 prayAprakSaya se virasiddhi manumAna 25 vyavahAra pravartakarUpa meM Izvarasidi dvitIyastA samApta .. kalAkAri se hI manyAsiddhi kI zaMkA

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+1 viSayAnukramaH pRSThAMka vipayaM pRSThAMka viSaya 14 perake pramAramakamAna se patA Isapara kI 42 vyApakarUpa se kAraNatA siddhi kA pUrvapakSa siddhi, peSa kisI bhasaMsAripuruSajanya hai| // // uttarapakSa 25 pAsyapakSaka anumAna 44 sAmAnya kAryakAraNabhASa kalpanA meM gauraSa " icaNuka parimANotpAdaka saranyAjanaka apamA- // anyatva yA bhavakila naraya kA vyayaM niveza puddhi meM Izvara mithi , sAmAvAmASa tribhoSAmAyakUTa se managya 26 tayaNaka parimANa ke saMkhyAjabhyasya para zaMkA 45 khaNAghaTa meM Izvarakara kha-dIdhitikAra 27 kAryAyojana' kAriphA kI anyathA yojanA 1. saNDaghana yAnI pUrNatApIyana yUtti janamata kI yayArthavyAkhyA Izvara prayukta hai| 46 pAkakriyA se manyaghaTa satpattiprakriyA kI 28 veviSayaka viziSTanAmarUpa dhRti se manumAna bhAlocanA "vAmAnuSThAna se anumAna 5 zeSikamatAnumArI pAkakriyA kI maanocn| -hama-Izvara Adi pada se anumAna / 48 Izvara meM laukika pratyakSamAna kA amAva 26 'yajena' ityAdi meM vibhyartha pratyaya se , 4. sarvayA yA sarpajJAtA rUpa meM mI Izvarasiddhi 5 vidhya izvamASamatA yA prAptAbhiprAya kI vAkyatA 31 iSTasambanatApakSa meM samasyA 50 dvaSaNukAvipratyakSa nirAmaya bhI ho sakatA sAta satya se vidhikAsya kA anumAna 51 Iyara meM jamyAnako Apatti 32 simasyara ke niyama " : INR meM bheda nahIM hai nirodha kI anupapati 42 pravRtti se Izvara meM dUdha kA matiprasaMga 35 vevagana imara nirupaNa se Izvarasiddhi 53 kaMTakAvidhinAza maurava kA sambandha 34 prazaMsAparaka aura niMdAparaka dezapAyoM se , Izvara kI icchA se deza-kAma niyama kI Izvara middhi papatti karane kA prayAsa / , pusamapuruSIya maNyAta pratyaya se Izvarasiddhi 54 pAmalogoM ke abhiprAya kA saMkramaNa 35 Izvara kagarakatatvapratikAra-sattarapakSa 55 cinIyAko kAraNatAbamachedakanA meM gaurava potarAma Izvara kA nahIM ho sakatA | , kAraNatA zvaganumati adhIna nahIM hai ,, narakAdiphasakakalpa meM Izvara preraNA 56 bhaSastha keSajI kebAna se niyamana samakSa | taa Rssi 57 ISara sAdhaka zeSAnumAnoM kI durbalatA 36 buddhi kA vapakSa meM Izvatva nirk| zka kSityAdi pakSaka paMcama anumAna meM bAdhopa 17 meM hI IzvarAdhInatA kA pratikAra. , Izvara ke jisya pArIra meM paTApani bhAkya 28 govarAga zikSA ko vizvaracanA kyA 56 maSTa pAcaparamANukriyA kI pati prayojana / 6. maraSTa ke bilamba se kAryaghisamma zamaya hai 3 // niyojana pezA se povarAgatA kI hAni |, 'paramANukriyA' bhanumAna meM peSTAla pAri 40 sAMpayamaya meM jAnAdi kA Azraya Izvara 61 ghRtihitaka manumAna meM bhane kAtitva 4kAryasAmAnya prati upApAmaprarayakSakAramA 62 pratibandhakAmAvarasAmapIkAlInasya kA kI mAlocanA / vyartha niSerA kRSi aura kArya kA bhI sAmAnyataH kArya | 65 nirAsamma pRthvI kA mAghAra dhrmii| kAraNamASa nahIM hai , siraka khamasa mai pANapavanAmAprasaMga

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pRSThAMka viSaya 64 pralaya ke ambIkAra se Izvara asiddhi pUrva kI vyAi mahorAtra meM 17 65 kitSa kI vyAtri zaMkA meM sarphara $1 66 ekanAtha samasta pharma kA cinirodha maza E [sada kI amiddhi se 11 sarga ke prArambha meM vyavahAra kI mi 68 majAkiya Izvara zikSA-purvapa 66 Izvara ke zarIra mahala kA asamma pratarapa 70 Izvara azvaiza se zarI 72 Aveza pavArtha samIkSA uttarapakSa , IzvarAdheza aura bhUtAveza samAna nahIM hai| 71 mAnya ke kona vikAsa se bhUlA deza 72 naiyAyikamAnya kAryakAraNabhAva meM gaurava ht visthaar s nikathana zrI vyayaMtA zarIra prayatna kAryakAraNamA azakya bhaSyaSa meM kiyAjanaka prayatna icchAniyata hai 71 yogijana ke kAyala kI pa 31 , Aveza se pravRtti, vAdinA vyartha 74 lokaprasimAnArthaM 75 75 3. d sIdhekara brahmAdidevatazarIra meM ceSTA para prabha viSThA kI u1pati kAya variSThavirodha kI Apatti nAcArya ke kathana kI amAratA saMketa Adi saba mAyAjAla hai yuga kI Adi meM vyavahAra " prasthAdi pramANoM / vyartha upanyAsa jayaprasa ke prati pramA kI kA khaMDana apekSAyuddhi se tyiAdivyavahAra kI upapati 0 Izvara kA kathaMci nayarthana 1 AtA pAvana dvArA Izvara reva para cintAmaNi jaise Izvaramati se siddhi nirthaMka prathAma bAbAvilopana dvArA bhartR Izvara bhakti meM vRddhi ke liye kartRtvopadeza 64 bhAramA hI paramAtmA hone se sAkSAta sva | pRSThAMka viSaya 85 niHspRhAkAra dhutamAtrI nahIM hote donI se zAstrakAra ke " yukti aura bhAga abhiprAyakA anja 1 [ keodhakA upAya varSAnusaMdhAna 80 Izvara kA kA raDAra sAMdhamatAna prArambha 7na ke siddhAnta 77 puruSa aura prakRti ke pramANa sahakArya meM supa 10aura kArya sambandha kI anupi 31 sahakAryabAva meM niyata zakti kA sambhava 62 mata se caitanyASaccheda aura davAsAdi kA niyamana " buddhigata kAlAdi dharmo kA nirUpaNa 13 puruSa raddhi kA sAtvika bhe 1, puruSa-viSayAkAra kA buddhi sambandha 4. buddhi se kAra kI pati -manuvacana # 11 ahaMkAra se mAM lakSyoM kI utpati 26 zandriyakarmendriya-samayendriya bhASi 'bAgha hai yaha sthAptika pramIti kI ahaMkAra se upapati kA vivaraNa prakRti mAvi sa ke cAra varga pradhAnamaddatukAra izyi samAnya bhUta phA sAMsyama meM Atma zUnya hai 98 yukti se samaya kI AlocanA 36 prakRti - ekA nityasakA khaMDana 100 prakRti kI nizyatA ke bacAva kI zaMkA 101 jananAjananobhayasyabhAva me anyonyAzraya 102 makavi ko maha kA upAdAna mAnane meM manityastra kI bhavaci 103 di kArya pRthvI Adi ke pariNAma mAtra se janma nahIM

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viSayAnukamA pRSThAMka viSaya | praznAMka 104 mAtmA hIra-nIra nyAya se dehAbhina / 120 sAMsyasimAsa meM mI puruSa kA hI mokSa / // yudhi meM puruSa pratibimba se bhogojagAra mAnya hai 105 puruSa buddhi ke pratibimba se vikRtikA 121 mAMrUpamata meM tathyAMsa sUcana prasaMga / 1 sarakAryavAkavirodhI bhUpa 106 AtmasaMnidhAma se bharakaraNa meM aupAdhika / 122 matkAyeSAva meM pUrvopalabdhi kA prasaMga vanya 123 prakRsiyAnoya karma se bandha bhaura mokSa 1-7 ghuddhi meM puruSoparAga hI mAlmA kA moga / 124 mUrga aura amU ke anyAnya parivarzana kI // amUrta prAtmA kA prativimba masaMgata 108 chAyAya na mAyara mUrta iSya kA pratibimpa 124 mUrma-amula parivartana kI upapati , sarpaNa se prativimba bhinna hai 125 sAMrUpamatameM devAtma avibhAga kI anupapAsa 205 svatantra pratibimna drazya kI pati 126 manyonyAnugata meM vibhAga kI ayuktatA 11. bhamta drazya ke pratiSiya kI mAzakA 1. viSoM ke vANAntaravibhAga anupatikI 111 masama puruSoparAga kI utpatti meM saskAryabAda zaMkA kA bisaya 128 sammatimanma kI cAra kArikA aura usakA 112 mapariNAmI AsmA pratimimboSayastramAva __nahIM ho sakatA 1. mUna aura mamata ke sammAna kI patti 11 naha-yAtma bheva pakSa meM prAtyA kI anuSapatti 13. Ama-vibhutya kI zaMkA kA patiAra 194 hatyA bhAsma-manAsayoganAzavyApAra rupa 11 bhArama-vibhutvavAda meM sIrdhATanAdikiyA kA maMga 115 dinna bhaSayaSa meM pRthaka, bhAtmaprasaMga kA / 132 prakRtikA kI mApeka satyatA kA anumodana niSAraNa 133 musIyastabaka kA upahAra 116 pandha vinApaddha-mukta bheva kI manuspati 134, , zoka kA akAgarikama 115 prakRti ke agdha aura mokSa kI kA 135 / TIkA meM ur3ata mAsipATha 118 nimya ekasvarUpa prakRti meM pandha-moma samaya 126 // zuddhipatra 116 jIpa kAhI prakRtiSiyogAtmaka modhre| bhara

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hinmIvivecavizIkRta syAvAdakalpalatATIkAvibhUSita zAstravArtAsamuccaya dvitIyaH stabakaH (hI)-pratIpAya dIpAya satAmAnsaracakSupa / namaH syAdvAdinantrAya svatantrAya zivastraye // 2 // vAtAntaramAhamUlam-hiMsAdibhyo'zubha karma tadanyebhyazca tacchubham / jAyate niyamo mAnAta kuto'yamiti cApare // 1 // hiMsAvidhaH atrirasyAdihetubhyaH, azubha-pApaM karma bhavati / navanyebhyadha-vira. tyAdihetubhyaH, zubhaM puNyaM, tat-karma bhavati / ayaM niyamaH pratiniyatahetuhetumadAyanizcayA, katA-kasmAta, mAnAna-pramANAn / iti bApare sandihAnA vAdinaH prAhuH / abhyutpannAnA cepamAzaGkA dharmAdharmapadavAcyatvAvari madharminAkA, anyathA dharmiyAikamAnenoktaniyamoparaktaporeva dharmAvarmayoH siddhAvIzazAnudayAditi dhyeyam // 1 / / [TIkA ke maGgalAloka kA bhAvArtha ] pAThaviyoM kA zAstra prastutasya ko prazita karane vAlA aisA pravIpa hai jisake prabhAva ko mila karane vAlA koI nahIM hai| yaha satpuruSoM kI antavijisase bama se kama tasvadene kA sakate haiM, vaha svatantra sUrya hai jisakA upaya kisI anya kAraNa ko apekSA nahIM rakhatA aura jisase samasta padArtha berokaToka prakAzita hote rahate haiN| aisA mahAna zAstra sabakA basanIya hai| [ puNya-pApa ke niyama meM prAzaGkA ] yahA~ praNAma kArikA meM adRSTa ke sambandha meM eka dUsarI bAta kahI gayI hai, vaha yaha kiecha saMpAyamasta vAriyoM ko yaha vAlA hai ki-'avirati prANi hetuoM se pApa hotA hai maura virati Adi hetuoM se puNya hotA hai-sa prakAra ke nipata hetuhetumApa meM koI pramANa nahIM hai, ataH kabhI apirati mAvi se puNya kA aura virati Adi se pApa kA bhI janma honA caahiye|

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[ zAmyAgnimuphamaya-na0 2 illoka: 2 idamevAbhipretya vyutpatnipuraskAreNaiva mamAdhAnavAmiAhamUlama-AgamAkhyAsadanye tumaca pyAyapAdhitama / __saryAviSaya nityaM vyaktArtha paramAtmanA // 2|| savanye tuadidAnAstavavAdinaH, AgamArUyA mAnAt niyama banane' iti pAnayarogaH / ayamenadantra mAnam ? ityata Aha nacAgamAsya, dRSTAyAdhitama= dRSTeSTAbhyAmavirudam / manena payasA mizcati' ityAdAna bAdhitanirAsaH / tathApi bA'tripaye pramanipame kathaM jAnA 5 mAra-samAziSaH pAradabhilAgyaviSayam , prajJApanIyabhASAnAmanantabhAgasya zrunibaddhatyepa sadaspanna bhRnayA matyA nivaddhAnAmapi nepAM grahaNaaSaNA nAnupapanna menan / kRtrimatyAn kathamIzamata 1 inthana Ai.ni:pravAhApekSayA'nAdinidhanama, bharasAdau cikchedakAlepi mahAtri vindradAna , nathApyamAnAnAtvAdanAzameta syAha-paramAtmanAkSINadoSaNa bhagavatA dhyatArtha anipAditArthama / agara kareM,-'yaha pAtA dharma athaka aSTamika hai / zA meM mijAna kAraNa hotA hai. ataH jisa pramANa se dharma pracAmarUpa dharmI kA mAma hogA, usa pramANa se avirata A ho pApa hone aura virati prAvi se hI puNya hone ke niyama kA bhI nAma ho pAne se yA vAkhA nahIM ho sakatI' -yaha kahanA hoka mahIM hai, kyoMki jinheM dharma adharma vAgdha kA pAkhyAyaM vizeSa rUpa meM jJAsa nahIM hai, unheM dharma-adharmapAvAsyasvarUpa se dharma-adhamarUpa dhamoM meM ukta zaGkA hone meM koI bAdhA nahIM ho sktii| [puNya-pApa ke niyAmaka prAgama kA prAmANya ] dvitIya kArikA meM pUrvakArikA meM uThAyo gayo kArakA kA samAdhAna kiyA gayA hai. aura yaha samAdhAna ahama saba kI vyutpatti ke AdhAra para isa abhiprAya se sambhava huA hai ki R ko sattA meM pratyakSAdi pramANa nahIM hai, pakSa Adhi se ghara na hone se hI vaha aSTa hai| kArikA kI aba isa prakAra hai baSTa kI prAmANikatA ke viSaya meM saMzamahIma tatvAriyoM kA kahanA hai ki 'aSTa' yA Agama pramANa se siva hai, aura mAgama hara tathA paTa se adhimaya hone ke nAte pamANa hai| jisa prakAra jalakaraNaka sidhana iSTa evaM se avismane se sadyoSA 'payasA miti' yaha vAkya vASita nahIM hotA, usI prakAra azaSTabodhaka Agama bho bAdhita nahIM ho sakatA / 'aditi Adi se hI pApa aura virAti Adi se hI pRSya hotA hai yaha niyama bhAmama kA viSaya bhI nahIM hai. bayoMki jitane bhI milApobhya padAyeM haiM ve saba InH ke viSaya / / Amaya yaha hai ki prasApanIya bhAvoM kA manantamAga yadyapi niyamazAstrapratipAdhavavApisa ke antagata matijJAna se dhUta meM anibaddha bhAvoM kA bhI prahaNa hone se usa mAvoM ko sattA meM bhI AgamA prAmANya akSaNa kRtrima arthAta kimI eka mAnava se racita hone se pIAramako apramANa nahI kahA jA sakatA,

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bhyAka TIkA aura hindI vivecana | nandi svagRhavAttamAtram apratyakSe pApAdau tatprAmANyagrAha kamAnA bhAvAdityAzaGkA yAmAha mUlam - candra sUryoparA gAvastataH saMvAdadarzamAt 1 tasyApratyakSe'pi pApAdau na prAmANyaM na yujyate || 3 || I + nataHtadbhodhitAt pandrasUryaparAgAderarthAt tamAzritya ini myalope paJcamI, saMvAdadarzanAd = abhivAditijanakatvanizvayAt tasya zabdasya, apratyakSe'pi zrotrapratyakSepi pApAdau prAmANyaM tadvadvizeSyakanye sati tatprakArakajJAnajanakatvam, na yujyata inina nidhIyata iti na kintu nizcIyata evetyarthaH ||3|| , [2 yadi nAma kyavid dRSTaH saMvAvo'nyatra vastuni | tadbhAvastasya taca dhA kathaM samavasIyate ! // 4 // P = paramabhiprAyamAha yadi nAma kvacit candropagagAdAyarthe maMgAdo, sadA tadabhi ghAyakarAtrayasya prAmANyaM sidhyatu, anyatraH pApAdau vastuni laGgAvaH saMvAdabhAvaH ta pApAdyabhidhAyakavAkyasya tasvaM vA pramANatvaM vA kathaM samayamIyate ! prAmANyavyApyasaMvAditvAbhAvAt pApAdyabhidhAyakavAcye prAmANyanizrayo durghaTaiti samudAyArthaH ||4|| kyoMki prArUpa se mittha hai| ekatra bharatAyi kSetra meM usake vikAla meM bhI aparatra mahAvideha kSetra meM vaha avicchinna rahatA hai| vaha anAmata bhI nahIM hai kyoMki jisane samasta apa kara khAlA hai aise bhagavAna ne usake arthoM kA pratipAna kiyA hai || 2 || kA [ saMvAda se parokSa vastu meM bhI Agama kA prAmANya ] "adRSTa ke astitva meM Agama pramANa hai' me satra pUrva kArikA meM kahI gayI bAteM kevala apane ghara kI bAte haiM parIkSA karane para unakI vAstavikatA nahIM siddha ho sakatI, kyoMki pApa ANi aSTa pratyakSasiddha nahIM ataH uma meM Agama pramANana hai| isa bAta meM koI pramANa nahIM ho sakatA isa zaGkara kA prastuta tIsarI kArikA meM samAdhAna kiyA gayA hai| kArikA kA artha isa prakAra hai sUrya kA praNa Agamagamya hai aura usa kA saMvAda pratyakSa pramANa se avagama dekhA jAtA hai, to jaise pratyakSadRzya candragrahaNa ANi artha meM Agama pramANa hai ise hI vaha zrotA ko pratyakSa hRdaya na mevAle pApa Adi aSTa meM bhI pramANa ho sakatA hai| isaliye 'aSTa meM Agama ko zeya saprakArakajJAnarUpa prapara kI janatA nahIM hai| yaha bAta salaMgala nahIM ho sakatI, kintu Agama aSTa meM bhI pramANa kA janaka hai|' yahI yuktisaMgata hai // 3 // Adijina kArikA meM bAbI kA abhiprAya svava kiyA hai, jo isa prakAra haiarthoM meM Agama kA anya pramANa se saMvAda samarthana dekhA jAtA hai una saba meM Agama kA prAmANya ThIka

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[mAranapAtamamunaga ela0 2-zlo05 atra samAdhAnamAi AgamaikancAtastacca vAyAdestulyatAdinA / suvRddhasammavAna nayA pApakSaNa kA // 5 // AgamakanyataH=STA'dRSTasaMvAdyAgamArakatyAta , 'samya tathAnyaM samavasIyate' iti yojanA, syAditvAt saMvAdijAtIyatvasyApi prAmANyanyAyazAt / ata eva jalAdikSAne haesaMvAdajAtIyatvena prAgeca prAmANyanizcayAda niSkampA pravRttirghaTasa iti bhAvaH / bhAgapaikatyameva kazyam ? ityAha -takanagamaiRtvaM ca vAkpA mAzyapadagAmbhIryAdeH, tumyatAdinA mamatrasIyane / nanvidamayuktam AgamAnukArezA paThayamAne'nyatrAdi mattanyatAsacAna , anantArthamvAdezca dugrahanSAda , itthana Aha-suvasampradAyenasAna caraNasampamaguruparamparayA / nanviyamapi miyovivAdAkrAntA, suzuddhalapramApakahenvantarAnusaraNe ca tadevAgamakatyagrAhakamastu, ityata AhatathA pApakSayeNa ca samyaktvaprativandhakakarmakSayopazamena ca / 'ayaM hi sarvatra yathAvasthitatvaAhe mukhyo hetuH, labdhIndriyarUratadabhivyaktayavAnyopayogAt , tadamiSyakti vyApAraphatayeva tathA mRtyamena hetvantarasamuccayAta' iti vadanti ||5|| hai, kinnu pApa Adi jina vastuoM meM usakA pramANAtara se savAda kA baoNma sambhava nahIM hai, una vastuoM meM usakA pramANAntara se saMvAda mAnanA athavA una vastuproM meM usa ko pramANa mAnanA ThIka nahIM hai| pApAya yaha hai ki pramANAntara se saMvAritAmayita honA prAmANya kA vyAppa hai, aura Agama meM capsakA grahaNa sambhava nahIM hai, ataH pApAdiyodhaka Agama meM prAmANya kA prAhaka saMvAba na hone se usa meM prAmANya kA nismaya bhaya haiM | [prAgamakyAvi se prAmANya kA samarthana ] pAma kArikA meM pUrvakArikA meM uThAyI gayo zaGkA kA samAdhAna kiyA gayA hai, jo isa prakAra hai lima AgamoM meM pramANAtara kA saMbAba haruTa haiM aura bina mAmoM meM pramANAntara kA sabaSTa mahI haiM, ye donoM eka ho AgamaI / prApta. yaha ucita nahIM hai ki eka hI Agama kA eka bhAga pramANa ho aura dUsarA bhAga annamANa ho| Azaya yaha hai ki pramANAntarasaMvA visva prAmAma kA gyAthya hai, se hI pramANAmArasaMvAvijAtIyaska bhI prAmANya kA vyApa ataH sima AgamavacanoM meM pramANAntara kA saMghAva haNTa nahIM hai una meM pramAgAstarasaMvAdI Agamake sajAtIyatva se prAmANya kA anumAna ho jAyagA / isa prakAra kA anumAma amitra kRSTa bho hai, jaise pahale pIe jala meM pipAsANAmakasma kA nipraya hone se tarakSAsoyatva hetu se bIma jala meM pipAsANAmakAba kA anumAna ho kara usake kAna meM pipAsako nirvAdha prtimotiihai| ukta donoM prAgamo meM ekatvakA nizcaya uma donoM ke bAyo, paloM kI gambhIratA rakhamAzelI AdihIsamAnatA se sampanna hotaa|shkaako jApa "Agama kA anukaraNa karake rakhegame nabIna bAyayoM meM ukta samAnatA hetu to ekAgamasva kA pamidhArI hai kyoM

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syA00 TIkA-hindI vivecana ] piye pAdhakamAha malam - anyathA vastutacaspa parIkSeva na yujyate / AzaGkA sarvagA grasmAcchraprasthasyopajAyate // 6 // anyathA-uktarItyA vaMzapA'vicchede, vastutasyasya parIkSeva = sadvicAra eva na yujyate yasmAd hetoH, chadmasthasya = akSINakhAnAvaraNIyasya sarvagA - sarvArthaniyiNI, AzaGkA jAyate // 6 // - [ x fus vaz to apramANabhUta parastroM meM bhI milatA hai jahAM ekAgamazya nahIM hai| magara kA se ekAgama kA nirNaya kareMge ase hRSTasavAya Agama meM anantArthatA haiM ise anuvAda Agama meM bho haiM taba bhI vaha anasAra hai| ataH isa me Aga kA anumAna ucita na hone se donoM meM ekArAmazvaya hai" yaha ThIka nahIM hai kyoMki ukta hetuoM se anumAna sambhava na hone para bho jasta vivi AgamoM meM ekatva kA ziva jJAna-vAritrya se sampanna guruoM kI paramparA se ho sakatA hai / [ pApakSaya bhI Agamakatva kA nizcAyaka hai ] fe yaha zaMkA kI jAya ki "guruoM ko suddhatA, mAna-cAriyatA vivAdagrasta hai. usake vayArtha anya hetu kA paJcA paDhane para usI se ukta vividha AgamoM meM ekAgamA niyama sabha meM hone se guruparamparA ko usakA nizcAyaka mAnanA bilagata nahIM hai| abhiprAya yaha hai ki guruparamparA mAnasaMpannA kA nizcAyaka koI samovIna hetu sulabha na hone se usa dvidhi agamoM meM eNrner kA oar kara hai to Apa kA viSayaka abhya hetu ma hai ki pakSa se arthAt samaya ke prasidhdhaka karmoM ke yopAma se ukta dvividha grAmoM meM ekAgamasya kA yA jina AgamoM meM pramANAzra kA saMvAda haTa nahIM hai una meM samyaktva kA arthAt prAmANya kA dRDha nizcaya hone meM koI bAdhA nahIM hai| tAtparya yaha hai ki jo puruSa duSkarmoM se AkAnsa hote hai unhIM ko janasa prakAra ke Agama vabhramoM meM prAmANa kA miya nahIM hotA kintu jisake karmo kA guruparaMparA ke prati zraddhA gurupadeza ityAdi se yoSama ho jAtA hai unheM ukta prakAra ke Agama bacana meM anAyAsa ho prAmApya kA vijaya ho jAtA hai| vastutasvavAdI vidvAnoM kA kahanA hai ki sake prati kamoM kA kSayopazama hI sarvatra vastu ke yathAvasthitaraNa (satya svarUpa) vAstavikatA ke zAna kA mukhya hetu hotA hai. anya hetu kA upayoga ukta kSayopazama jisako bhI kahate hai-ko abhi ke pAvanArtha hI hotA hai| kArikA meM tathA zabda se bhojana hesvantara kA ho samucaya iso ghAzaya se kiyA thA hai || 2 || kArikA meM pUrva kArikA meM ukta artha ke viparIta pakSa meM bAdhaka kA pratipAdana kiyA gayA hai| kArikA kA artha isa prakAra hai samaya ke pratika karmoM ke kSayopazama se pavi aSTa pramANAvara saMcAnAle AgamoM meM amAmAyake komala na sAmI jAyegI to vastutasya kI parIkSA- yaha vastu sat aura yaha asat hai'isa prakAra ke cintana ko aba hI na ho sakegA kyoMki jisake jJAnAvaraNIya karma kA kSaya nahIM huA hai usako sabhI vastuoM ko bAstavikatA meM vAMkara svabhAvataH hotI hI rahatI hai // 6 //

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[ zApA samuccaya na. 2-ilo antu mahaMzaparIkSetra, ityata Aha aparIkSApi mo yuktA guNadoSA'vikataH / mahatsaMkaTamAyAtamAzA nyAyazadhinaH // 7 // aparIkSApiavicAraye'pinAva, yuktA / kammata ? ityA-guNAdApA. vidhekatAni kampanali-misiprayojakAnizzyAta / tammAna parIkSA parIjhAmayA'yogAta , nyAyapAvinA tAdhikasya mahata saMkaTamApAnamityAzahaka / patana 'vapradhAnanyAta zabdamyA'grAmaNyam' ityApa nirastama , guNabadaphAkanyena tasya prAmANyavyavagthineH 1 anapAya anumAnAdasya vizeSaH, zAnadanamAyAM vanapathArthavAzyArthajJAnamya guNAdhAta . ina guNavaktaayUktazabdaprabhavanvAdeya zAbdamanumAnamAmAd viziSpane' iti vadatAM mammanitIka nAmAzayaH | atredamabaMdhayam-gate padArthAstAparyaviparyAmadhaHzAnA, AkAkSAdimatpadammAtisvAta, 'daNDena gAmabhyAja' iti yadasmAna" epithagAmi , anAsoktaparasmArite ghyabhicAgat / AmAktatvena vizeSaNIyo hetugina' cet ? na, Ama [ parIkSA-parIkSA ubhaya ke prayoga se saMkaTa] pUrva kArikA meM kahA gayA hai ki sammakasma ke prativandhaka kamI ke kSayopazama se samaya kI miti ma mAmale para pastuta kI parIkSA na ho sakegI, usa para yaha kahA jA sakatA hai 1ka 'parIkSA ma ho. payA hAmi hai-prastuta BAya kArikA meM iso kayama kA usara diyA gapa! / / / kArikA kA artha isa prakAra hai-'vastasvakI paukSA na ho to mare, koI hAni mahIM haiM:kahanA ThIka nahIM hai kyoMki vasturastra kI parIkSA na ho sako para guNadoSa ke adhika se arthAt nidhi pratrAtta aura miti ke prayojaka kA nizcaya na ho sakane se manuSya ko prati nivRtti kI upapatti na ho makegI / pariNAma yaha hogA ki mAnAvaraNIya karma ke prAyopazAma se saMmAya ko nimita mAmale para samApa ko niti hone se vastunAva kI parIkSA na ho skegii| sa evaM prati nivRtti ke pradhAapha kA niyama ho sakame ke bhaya se grastutasya kI parIkSA bhI svIkArya na ho sakego, tara to tAki ko mahAna saMkaTa upasthita ho jaaygaa| pUsarI karikA meM jo yA kahA gayA thA ki-adhiti Adi hetuoM se pApakA aura virati Adi hetuoM se puSpa kA uyama hotA hai-isa niyama meM Agama pramANa hai| usake viSaya maha kahA jA sakatA hai ki "mAgama to pAradAtmaka haiM aura zava kSatA ke prAdhIna hotA hai ata: yatA ke doSa se kAra meM doSa sambhava hone se zabdako pramANa nahIM mAnA jA sakatA'-kintu pahakana badhita nahIM hai. kyoMkiyoSa estA bAda amamANa hone para bhI guNavAna vasA ke zamana meM prAmA mAmale meM koI bAdhA nahIM ho samAtI / "anumAna se kAma kA yahI ziSTama hai ki Apa se hone vAlI prama meM vaktA kA vAkyAthaviSayakamamArthazAna rUpa guNa kAraNa hotA hai / guNavAn bapatA ke kAra se utpanna hone ke kAraNa hI ra. zAma manumiti se vilakSaNa hotA hai sammati prAya ke TIkAkAra kA bhI yaho ApAya hai|

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sya' kA TIkA-hindI vivecana ] svasya pUrva duhattvAt / ata eka yogyatAyA hetupraveze'pi na nirvAhaH, ekapadArthe'parapadArthavAcarUpAyAstasyAH prAganizcayAt , nidhaye kA sidbhasAdhanAt / AkAGanApi mamAbhivyAhatapadasmAritajijJAmArUpA mvarUpamatyeva hetu, na tu jJAtA / yogyatAmahinA''matirgapa na niyAmikA, 'apamati putrI ganaH pundhopasAyatAm' ityatra mAtraH puruSaH' iti bhAga vyabhicArAn / elena-ganAni padAni sAnapaghavaSayaramAntipadArthamasarmapramApU kANi, AkAzAdimatpadanvAna , ityanumAnazarIre uktayogyatAyA hetuvizago'pi na simAdhanam-ityuktAyapi na nistaarH| [zabda pramANa svatantra nahIM hai-vAvasthala-pUrvapakSa ] vaizerika Adi katirapa darzana zava ko anumAna se bhinna pramANa aura zAstrajJAna ko anumati se mitra pramANa nahIM mAnase / unakA kahanA ki vAya kA zravaNa hone para jaba vAkya ghaTaka padoM se namata arSa ko samati ho jAtI hai taba una arthoM meM yAtrA ke mabhimata parasparasambagya kA anumAna ho jAtA hai| anumAna kA AkAra isa prakAra hotA hai-"amuka amuka padArtha baktA ke abhimata paraspara sammAdha ke Abhaya hai-kamoMki AkAkSA Adi se yumana patroM se smArita hai-jo padArtha AkAMkSA Adi se yukta poM se smArita hote haiM ve varatA ke abhimata paraspara sambandha ke Azraya hote haiM, me paNDena gAmabhyAja' isa vAmaya ke pava. tRtImAyipita, go paba. bilIyA vibhakti. abhyAma sopasarga vAna aura loTa pratyaya, ina padoM se mAraka adkaramatA, phataH, a ti hai ki karatA ke sAtha vA kA aura mamatA ke sAtha gokA nivasvatambandha, eva apasAraNa ke sAtha kara. gAnA-karmatA kA nirUpAra sambatya tathA apasAraNa ke sAtha kRti kA sAmasva sambamba pAsa ko abhimata hai, aura ve ve padArtha jama sambandhoM ke prAbhaya hai| [anumAma se zacapramANa kI nirarthakatA nahIM ho sakatI-uttarapakSa] jAma ko mAtra pramANa mAnane vAle marmAdhiyoM kA kahanA hai ki-uta anumAmAhAra se batAna ko gatArtha (niyamojanA nahIM kiyA jA sakatA poMki anAmata puruSa se uvara poMjArA smArita prAmA meM paraspara sambandha na hone se AkAMkSAvimasmAritatva hetu meM jabata sAdhya kAmayabhicAra hone se kAraNa anumAna kA ukta AkAra sambhava hI nahIM hai / hetughaTaka patra meM prAptIktasva vizeSaNa vene se bhI isa ghoSa kA mikaraNa nahIM kiyA jA sakatA, kyoki vAda prAna ke pUrvabAyaghaTaka pakSoM meM Aroktastra kA nizcaya nahIM ho sakatA. kAraNa ki zAsana kA pravRti Adi ke sAtha saMbAba sone para ho usake prayojaka vAkya meM prAptIktatva ko jAmakArI ho sakatI hai. usase pUrva nahIM hotii| hetu ke zarIra meM yogyamA kA praveza kara ke bhI isa doSa se mukti nahIM pAyI jA sakatI, kyoMki eka padArtha meM agara padArtha kA samaya ho yogyatA hai jo zavamAna se hI mahIla ho sabane ke kAraNa usa se pUrva nizcita nahIM ho sakatI, jabaki usa ke hetaghaTaka hone para zAdamAnAtmaka anumiti ke pUra usa kA nizcaya Avazyaka hogA aura ghAva kamA se atirikta kisI anya sAzrama se zAbazAma ke varSa dhogyatA kA mizcama ho bhI nAbamA no yogyatATita hetu se anumAna ho sakegA. poMki zama sthiti meM anumAna se pevitAya eka pArtha meM apara pArtha ke sammama kA nizcaya pahale hI ho jAne

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= ] zAmA samuccaya-stam-zlo07 __ atha tAtparyarUpAphAjhA hetupraviSTani na byAbhadhAraH / na ra karmavAdI ghaTAdasamargAsiddhAcapi karmavAdI nirUpitattvasambandhena ghaTAdikaprakArakapodhIna jAna iti yAzya, 'karmatvAdikaM ghaTAdimAva , ghaTAkAkSAdimatpadasmAstitvAt ,' ityanumAnasyApi sambhavAt / ini cata na anumAnAd niyatapodhAnupapatteH / 'pradAnmakavilakSaNAnumitI vyutpaJcepi tanpratyAstra dopa' iti vet 1, na vyutpaH padampa zamdahetutvagatvAta / se sijasAcana doSa ho jAyagA, aura yaha sarvasammata hai ki bhanumAna pramANa se siddha kA mAdhana nahIM hotA, kyoMki sikhi se anumati kA pratibandha ho jAtA hai| AkAMkSA ko ko hetu kA paTaka banAyA gayA hai. yaha mI ThIka nahIM hai ki hetu kA paTaka hone para usakenAma kI apekSA hogA. jaba ki mAkamA 'samabhiyAnusabAzyAsargata pada se smArita pavAvaM kI jilA kapa hone se yaha svarUdeva-sam hokara ho zAyanAma ko sampAdhikA hotI hai. lAta ho kara mahI hoto| [porayatA mora grAsapti se gharita hetu bhI asamartha] 'pAkSiAvimatyavasmAritasva' hetu meM Adi para se yogyatA mAhita Asakti bhI vivakSita hai, soniyogya aura vAsattihIma pavoM se smArita payoM meM vAkya se paraspara samandhakA bodha nahIM hotA / paraMtu yogyatA sahita prAsati se dharita mI hetu ukta anumAnAkAra ko sampanna karane meM masamartha hai, kyoMki yaha rAjA kA putra pala rahA hai mAgaM meM se mamudhoM ko haTAyA jAya' isa artha ke boSaka 'ayameni putro rAkSA puSayo'pasAtAm' isa cAya ke ghaTaka 'rAmaH puruSaH sa bhAga meM bhI yogyatA sahita Asakti vidyamAna hai kintu isa mAga se smArita arSoM meM samA kA pranimata sampatya mahI hai kyoMki 'rAma'kA sambandha 'putraH' ke sApa vivakSita haina ki 'puruSa' ke sAtha 1 ata: kakSAyogyatAmAtAtimattvasmAritatva hetu 4aa bAmaya rAmaH puruSa sa bhAga se smArita arthoM meM baratA ke sabhimata parasparasambAbalya sAdhya kA mpabhivArI hai, aura vyabhivArI hetu sAdhya kA anumApaH ka nahIM hotaa| yogyatAko jaituSakSaka mAnane para sirasAyana doSa diyA gayA hai| usa kA parihAra anumAnAkAra ko vavala vene se ho sakatA hai, se anumAna kA AkAra yadi yaha kara diyA jAya ki "amuka amuka para mArita pAryoM ke vivakSita sambandhako pramA se prayukta hai, payoMki bAkAMkSA yogyatA aura sAptatti se yukta para hai. jaise 'dona gAmayAja' isa vAkya ke ghaTaka pakSa' to isa anumAna ke pUrva hetupaTaka yogyatA kA nizcaya hone para bhI sisasAdhana nahIM hogA kyoMki isa pe anumAna meM pAryo kA paraspara sambAdha rUpa yogyatA sAdhya nahI haiM kintu zAsambandha pramApUrvakasvA sAdhya hai, aura bahasamata anumAna se pUrva pakSa meM niti nahIM hai -kiratu anumAnAkAra ke isa parivartana se bhI koI kAma nahIM haipayoMki usa 'rAmaH puruSaH' isa mAga meM vyabhicAra boca abArita hai| rahatA hai| [tAtparya rupa AkAMkSA kA hetu meM praveza nirarthaka hai) yapi yaha parihAra kiyA jAya ki "sArapayaM bapa AkAkSA ko hetu kA ghaTaka banAne para usa pasamidhAra nahIM hogA, kyoMki 'apati putro rAmaH puraSo'pasAyatarama' isa vAsya ke rAsaH puruSaH' isa

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syA kaTIka aura hindI vivecana ] kina, evaM pratyakSAdinA midAyapi vina kahA zAdarodhAnudayaH syAt / na ca pAtAyA liGgabhedabhiSanyema tasavijhakAminI nahetunvAdeva nAnupasiriti vAcyaM, tathApyandhi sAnvayavAraNAya ligakatadanuminI nanikSAkanadanumityamAvasya hetutvApekSayA ghaTapadajanyazAmdodhe ghaTapadajanyazAndabodhasyaitra pratibandhakave lAghavAd atiriktshaamiddheH| bhAga kA rAjakIya puruSa' artha meM tAtparya na hone se usa mAga ke apa meM 'AkAsalA. yogyatA, Amati tathA tAtpayaMpuSataparasmAsisva' setu kA abhAva hai, ata: ukta bhAga ke artha meM nAspaviSayamiya:saMsarga rUpa sAdhya kA abhAva hone para mo henu meM mAyAvRttisvarUpa vyabhicArako sambhAvanA nahIM hai| isa para vAMkA ho sakatI hai ki ukta mAnumAna se karmasva Adi meM ghaTa Adi kA saMsarga siba hone para bhI kAmesva Adi meM nirupitatva sambamma se ghaTAviprakAraka bodha ko upapatti ukta anumAna se nahIM ho sktii| ata. upta boSanihAzAvako tApAvoSake prati kAraNa mAnanA Avazyaka hone hai zazva ko svatantra pramANa samA jAma ko vipakSaNa pramA mAnanA Avazyaka hai|-kintu yaha cAku ucita nahIM hai, kyoMki 'ghanAkAmAvimApadammArita haina se 'kamevAdikaM ghaTA vimata isa AkAra kA karmasva prAdhi meM nirUpitara sambandha se ghaTAvitakAraka anumiti kA po janma ho sakatA hai, ataH pAvijJAna ko anumiti se vilakSaNa pramA aura zAma ko amumAna bhinna pramANa mAnase kI AvazyakatA nahIM hai| (anumAna se mAravaSata niyata bodha ko anupapatti) isa parihAra ke viruddha zambapramANavAdiyoM kA kahanA hai ki zamna zravaNa ke anantara zava se apasthApita artha kAhI botha hotA hai, upsa motha meM vApase anupasthApita artha kA bhAna nahIM hotA, kintu usa gedhako pari anumitirUpa mAnA jAyagA to usa meM pazamazaviSayomUta samAnupasthita martha kA mo bhAna hone lagegA, ata: zA se niyatayoSa kI ho upapatti ke liye use anumAna ke bhitra pramANa mAnanA Avazyaka hai|-bhsy anumiti meM nahIM kintu zAgdazAnAtmaka anumiti meM pyutpatti padaniSThatAsamAna se jaya padArtha kI upasthiti-ko kAraNa mAnane se yaha doSa nahIM hogA'-yaha kapAta ThIka nahIM hai kyoMki puspati ke svarUpa meM paziSTha zAnazAnakAraNatA pravidha rahatI hai| ataH zAsvazAna meM vyutpatti ko prayojaka tabhI mAmA prA sakatA hai nApamAnarUpa vilakSaNa pramA ke prati zava ko vilakSaNa pramANa ke rUpa meM kAraNa mAmA jApa / sAdhAya yaha hai ki 'amuka para amuka apa ke zAvayAya kA banakaho, yA amuka artha anurUpavajaya zAradodha kA viSaya ho' isa prakAra ke saMketa kA nAma yA usa se hone vAlI pAyapasthiti ho vyutpatti hai| isaliye jaba use zAyajJAna kA prayojaka mAnA jAegA taba zAgyazAna ko numiti bhAgane kA avArahI mahI upasthita ho sakatA kyo ki zAmdajJAna ko vilakSaNa pramA mAnane para ho sayutpatti bana sakatI hai| (anumitipakSa meM zAmbayodhAnukya kI prApatti) pAvazAma ko manumiti mAnane meM eka aura bhI bAdhA hai, vaha yaha ki pratyakSa prAvi pramANe he pavAyo miyasaMsarga kA nizcaya svarUpamita rahane para bhI pAka meM rakha pasaMmarganAma kI utpati hotA hai, usake liye padAthasaMsaga vAmazAna kI apekSita nahIM hotI, kintu pari

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[ zA vA0 samuccaya mata 2-ilo00 ___evaM padajanyaviziSTavaiziSTyavodhe padajanyavimoSaNatAvacchedakaprakArakazAnahetutvAdinApi sasiddhiH / api ca 'ghaTAt pRzyam' ityanvaye zAbdasamAnAkArAnumiti ghaMTA, pRthaktvapakSakAnumitoM tato'bhAnApateH, tadanaH pakSAtve ca tatraiva paJcamyarthabhAnApaneH / ghastutaH 'nAnuminomi kintu zAda pAmi' ini vipayanAvizeSasiyA zAbdasyAnirakaH / na ca zAmdAnumitisAmagrIsamAhAre . . zAmbAna ko bhamubhipti mAnA jAyagA so anumati ke prati anumitAmAnirahaviziSTa sikSapabhAvarUpa pakSasA ke kAraNa hone se japata nimama evaM zAmajAnakI kA abhAva hama vonoM ke pahane para pakSasAna hone ke kAraNa bhAgyavAna kI utpatti na ho skegii| yadi yaha kahA jAya ki"amitImAvi viziSTasipamAgha ko pakSatA nahIM mAmA jA sakatA, kyoMki eka sikA parAmaka zrI sisi ke rahane para paliGgaka abhumiti kI yA hone para anumitIkamAviSahaviziSTasiddhapabhAva rahane para bhI anumiti nahIM hotI, ata: tahilaGgakatApakSakatatsAdhyA anumiti ke prati tallika gakataspakSaka-sassAdhya kAnumitIcyAvirahaviniSTa patpakSamika-tassAdhyaprakArakasiMghamAna ko hI pakSatAviSayA kAraNa mAnanA mAvazyaka hai, to isa prakAra lipameva se pakSatA kA meva hone se AkAkSAvimaspayasmAritatva hetu se hone vAlI padArthasaMsargAnumiti ke prati pakSatAko kAraNa ma mAnane se vAta roSa ko prasavisa mahIM ho sakatI-to yaha taka nahIM hai, kyoMki yaha stusthiti hai ki amvita kA anyabodha nahIM jhotA arthAta mAgdoSa ko pAga mahIM hotI kintu anumitipakSa meM prathama anvayabodha ke utpAdaka kAraNoM ke vidyamAna rahame para unhIM kAraNoM se dUsare sIsare bhAvayamodha ko yA hatI. ata: usake vAraNAyeM zAbazAna ko kSamitikapa mAnane vAloMko talligaka bhamiti meM taljisagapha anumiti ke abhAvako kAraNa mAmamA hogA aura zAsana ko vilakSaNa pramA mAnane vAloM ko ghaTa AdhipoM se honevAle vAmapanAma ka prati uso HERBAna ko pratibandhaka mAmanA hogA, jisa meM prapeikSayA lAyA hai, isaliye zArazAma ko dhanumiti se bhinna mAnA ho ucita / ___pavajanya viziSTa zikSaviSayaka koSa meM pavanayavizeSaNatAvacchevAprakArakazAna kAraNa hotA hai| isa kAryakAraNabhAva se bhI anumiti saM bhinna zAyanAna ko siji amitAye hai, kyoMki parajanya bodha paci anumitihapa hogA to usake mamma meM parajanya vizeSaNatAbanavakaprakAraka zAma ko apekSA na hogii| ('ghaTAt pRthak anumiti kI purghaTatA) zAbodha ko samini mAnane meM eka aura bhI saMkaTa hai. yaha yaha ki 'paTAta gRSaka esa vAkya #zAhavayodhAvIke mata meM 'ghaTAvadhika pRSavAvadhAma' kAbodhahotA jo zAyadoSa ko anasisi mAnane para na ho sakegA, kyoMki anumiti meM pRmamatvako pakSa mAmale para pRpakSAva ke Azrama kA bhAma nahIM hogA, ora pRthaktva ke Azraya ko paka mAmale para "ghaTAtAsa palyayAta zAma ke artha ghaTAvadhikasya kA ghuyavasva meM bhAna na ho kara pRthakrapake Azraya meM sapsa ke bhAna hI bhApAsa hogii|

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spA0 10 TIkA-hindI viSana ] yugapahubhayotpattiyAraNAyasAmagrazrA aparatra pratibhandhatvakalpane gauravam , cahanyAdezAbdAnumiteH aparasya zAmdAnumiteracaikadotpattivAraNAya tathApi zAndAnumiteH zAdatarAnumitipratibandhakatvakalpanAbazyakatvAt , ityanyatra vistAraH // 7 // nigamayamAha mUlam-tasmAda yathAditAsamgAgamAlayAta pramANataH / hiMsAdibhyo'zubhAAni niyamo'paM vyavasthimaH ||8|| tasmAd-uktopapatte, gadhAvimAt-pRthak pramANatvena vyavasthApitAta , samyagAgamAkhyAta-AmoktazabdAbhidhAnAt pramANatA, hiMsAdibhyA-hiMsA'iiMsAdibhyaH, pazabhAponi-pAyapugyAni, bahuvacanAd duHkhamukhAdisaMgrahaH, ayaM niyamA=niyatahetuhetumajhAyA, vyavasthita sidbhH||8|| ('zAzvayAmi' anuvyavasAya se zalyasvatantrapramANa kI siddhi) vAstavika bAta to yaha hai ki sabhya bodha kA anubhava anumitisvarUpa se na hokara sAmaravahArAhI hotA / pAka para za nAnuminomi kintu mAzyapAmi-mujhe zamda se partha ki anumati nahIM hai kintu zAstA hai isa prakAra kA mudhyavasAya hotA hai, isa anumyavasAya se anumiti viSapatA se zAmyamAna ko vilamaga viSayatA siddha hone se bhAsamAna meM anumitibhinnatA kI siddhi anivArya hai| (ubhayapakSa meM gaurava tulyatA) 'zAbodha ko anumiti se bhinna mAnane para kisI eka viSama ke zAsabodha aura usI viSaya kI anumiti ko mAnabiyoM kA eka kAla meM savidhAna hone para eka ho samaya usa viSaya ke nAmdayoSa aura anumati kI utpasikA vAraNa karane ke lie eka kI sAmagrI ko agya ke prati prativaraSaka mAnane se gaurava hAgAsa prakAra bAyapodha ke anumitibhinnatA pakSa meM gaurava soSa kA bApAvana ucita nahIM ho sakatA, kyoMki zAyadoSa ke anumitirUpatA pakSa meM bhI isa prakAra kA doSa anivArya hai. baMsa bali kI mazAlaya anumiti aura anya vastuko bArUda anumiti kI sAmagriyoM kA eka kAla meM sannidhAna hone para donoM amitiyoM kI eka sAtha utpatti na hokara pahale pAya anumiti kI hI utpatti hotI hai, ata: azAcya anumiti ke prati hAmca anuminikI sAmagrIko pratibandhaka mAnanA bhAvASaka ho jaaygaa| isa viSapa kA vistRta vicAra anyatra kiyA gayA hai / (hisAdi se pApa aura ahiMsApi se puNya'-niyama ko sivi) sAThavIM kArikA meM pUrvokta vicAra kA upasaMhAra karate hame yaha kahA gayA hai ki umtayuktimoM se yaha siddha hai ki zava eka svatantra pramANa hai aura anAgama bhApsokta zabda hone se asandigdha pramANa ha / isa pramANa se hiMsA Adhi kA pApa Adi ke sAtha yaha niyata hetu tumAdbhAva siddha haka

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[sAmtravAtonamurUpaya sta02-kho0 9.10 bilahiMsAdhanuSTAnAna prApti: kliSTasya pharmaNaH / yathA'pazyabhujI vyAkliSTasya viSayapAna // 9 // etadeva bhAvayannAha-kliSTAta gozamA jyAna hiMsAdhanuSTAnAn kliSTamyazAnAdharaNAdiprakRtistha, koNa mAnirbhavati, yathA apathyabhujaH niruddhamojinI vyAdhe-rogasya prAptiH / tathA viparyayAta-akliSyAhimAdyanuSThAnAt akliSTasya mAnavedanIyAdizubhaprakRtikasya karmaNaH, prAmibhayapti, yazApayamojimo vyAdhivigamAna sukhasya prAmiti // 9 // aAgamA niyamamuktvA svabhAvAi ta vyavasthAyitamAhamalama- svabhAva eSa jIpasya gAthA pariNAmabhAka / badhyate puNyapApAbhyAM mAdhyasthyAgnu vimucyate // 1 // epa jIvasya-caitamasya svabhAvo ya tathApariNAmamApha ,himAdipariNataH puNyapApAbhyAM vazyate, mAdhyasthyAttuba rAmyAnu vimucyatezINakarmA bhavati / itthaM caitadayagamagIkatavyam , anyathA 'daNDAdareya ghaTajanakatvaM, na bemAdeH' iti kRtaH / iti prazna kimuttaramabhighAnIyamAyuSmatA na 1 praznasya vAnupapattiH, 'parvate vakSaH kRtaH / ityanedha vApara hetu jijJAsapA nadapapattaH / na caive svabhAve'pi varanApaniH, tatra vyApAtana zaGkAyA evAnudayAditi // 10 // hisA Ami niSiddha kama pApa . aura usake prArA duHkha pAvi ke kAraNa haiM. evaM ahiMsA Adi vihita kama papya ke aura usake dvArA sukha Adi ke kAraNa haiN| ___khoM kArikA meM ukta viSama kohI udAharaNa pArA spaSTa kiyA gayA hai| kArikA kA acaM isa prakAra hai siSTa bhAcaraNa pAnI saMzA pUrNa hisA Adi kAryo ke marane se bilASTakarma arthAta nAnAvikA nAvaraNa karane vAle kama kI rAmabahotI hai, yaha ThIka usI prakAra hai jisa prakAra vizva bhomana karanevAle rogI ko roga kI prApti hatI hai| isI prakAra avilaya-kilaviparIta prAparaNa se pAnI savalazAhIna hisA Adi kAryo ke karane sAtavedoya suSotpAvaka mA. zubhapariNAmI ma kI prApti hotI hI yaha bhI ThIka usI prakAra se pamya mojo manuSya ko roga kI nivRti homa se suna kI prApti hotI hai | (bandha aura mokSa kA kAraNa jauvasvabhAva hai) ___ hiMsA bAdhikA pApa Adi ke sAtha evaM ahasA Adi kA puNya bhAvika mAya hetu hetumAnAba kA niyAmaka Agama habahakAne kamA sabhA bhI usakA niyAmaka paha bAta dasabI kArikA meM batAyI gayI hai / kArikA kA artha isa prakAra hai

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FthA kA TIkA-havI vivecana ] ukta meghAgI kAra yatimUlam-sudUramapi gatveha vihitAmupapalipu / kA svabhAvAgamAvanne zaraNaM na pratipayI ? ||11|| ha-zAstre, saramapi gatyA-bahanyapi pramANAni parigRma, upaniSu muzmayuktidhu, pihitAsu-prakaTIkRtAmu, ko vAdI. ante-bAdhakatakopasthinI, mvabhAvAgamo zaraNaM na pranipagrate ? svapakSamAdhanArtha balavazvena nAGgIkurute / marva eya tathA pratipadyata ityarthaH / pauTenA'henukasya kAryasya svabhAvena kAdAcikatvasamarthanAta , mImAMsakena ca yAgIyahiMsAyAmadharmajanakanvAbhAye 'jyotiSTomena svargakAmo yajeta' ityAdivedavAkyasyaiva pramANapenA''ayaNAditi // 1 // - -. ghesana prANI kA yaha svabhAva hI hai ki vaha hisA Adi ke kartA rUpa meM pariNata hokara puNyapApa ke bandhana ko prApta karasAI aura mApatya arthAt hisA Avisa virata hokara usa madhama se yavataprotA. apane pUrva prApta karmoM kA kSaya karatA esa svabhAvavAva kA abagIkAra paramAeka.anyathA vAdi ghaTaka utpAdaka hote haiM. vemA Adi parazAraNa ghara kA utpAvana kyoM nahI karatesa pradana kA koI izcita utarana biyaabaamgaa| yahAM yaha mAnA ki "amaka kAraNa hI amakakAryakA namaka hotA imarA kyoM nahIM hotA? pa. prazna hI nahIM ho sakatA payoM ki jisa kArya kA jo kAraNa hotA hai usI se usa kA jAma honA lokanita hoka nahIM, kyoMki jase 'parvata meM vaha kisa hetu meM zeyaha? isa prakAra sApaka hetu kI mizAsA hotI hai. base ho 'baNDa Adi meM hI ghaTako kAramatA kyoM hai?' isa prakAra sApaka hetuko mizAsA hone meM koI bAdhA nahIM hai| sApaka zetu ko ukta zikSAsA ka samAna, yamana ke bhI hApaka kI jijJAsA hone se svabhAva-karUpamA meM HARAT hogI yaha zahakA mahI kI jA sakatI kyoMki rabamA ko AMkAkA viSaya nahIM banAyA jA sakatA, kAraNa ki usa kAmkA kA viSaya banAne kI peza karane para zaMkA kAraNoM bhI mAnkA kA viSaya ho jAna se bharakA kA janma hI baMda ho jAyagA // 10 // (svabhAva aura prAgama aMtima pAraNya hai) isa kArikA meM pUrvakArikA meM ubata svabhAvavAsa aura AgamamA ko azokAra karane ko vivazatA batAyo papI kArihA kA artha isa prakAra hai zAstra meM koso pakSa kA samarSa karana ke lie bhanaka pramANa purA mayuktiyoM kA prazAMta karana para aba unake vASaka upasthita hote haiM taba kisa bAvoM ko svabhAva aura Agama kA sahArAnIlenA pAtA? arthAta samastavAdiyoM ko apane pakSakA mana karana svabhAva aura bhAgamohobalabAna pramANa ke rUpa meM prahaNa karatA paataa|baunkaayko azetaka mAnate ye bhI kAbAcika-kAsapiyoda meM hI hone vAlA, sAlAntara meM hone vAlA mAnate haiN| kAma ke sahetukasva pakSa meM to hetu ke kAbAciraka hone se kArya kA kArANika honA yuktisaMgata hai, para

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14 paraH paryanuyuGkte - [ zAstravAtasamuccaya-02 zloka 12 mUlam - pratipakSasvabhAvena pratipakSAgamena bAdhitatvAtkathaM to zaraNaM yuktavAdinAm ? ||12|| = * pratipakSasvamAvena ukta viparIta svabhAvena pratipakSAgamena uktaviparItAgamena ca yAtitvAn hi nizcitam etau uktasvabhAvAgamoM, yuktivAdinAm = yuktipradhAnavAdinAm, na tu zraddhAmAzravatAm kathaM zaraNam kathamarthamiddhima 1 na kathaMcidityarthaH // 12 // , , + t kArya ke ahetuka pakSa meM kArya kI utpatti meM kisI hetu kI apekSA na hone se usa kA sArvavika honA hI yutisaMgata pratIta hotA hai kahAki nA to thara sambhava nahIM hai kintu bosa hI hai ki vaha kA hI ho, upArakara sAvika na ho| isI prakAra 'yAga meM honevAlI hiMsA pApajanaka nahIM hotii| isa pakSa kA samarthana karane ke liye mImAMsakoM ko bhI koI dUsarA pramANa nahIM milatA, vivaza hokara unheM yahI kahanA patA hai ki "jyotiSTomena svargakAma yajeta svarga ke icchuka vyakti ko kyASTioma pAga karanA caahiye| isa AzA kA devavAkya hI isa bAta meM pramANa hai ki hiMsAyukta bhI yAga se pApa kA udaya na hokara svada puSpa kA hI udaya hotA hai // 11 // [ pratipakSa ke hone para svabhAva - Agama bharaNya kaise ? ] 12 zrI kArikA meM svabhAva aura Agama kI pramANatA ke viruddha prativAdI kA prazna prastuta kiyA gayA hai, jo isa prakAra hai eka vATI kisI eka svAbhimata pakSa kA samarthana karane ke liye jisa svabhAva meM zAsana kA sahArA letA hai, madhyavAyI usa pakSa ke virodhI pakSa ke samarthana ke liye ukta svabhAva aura ukta Agama se viparIta svabhAva aura viparIta Agama ko bhI prastuta kara sakatA hai| maMse cAka Adi nAstika ki yaha kaha sakate haiM ki kisI dhanapatiko hiMsA se lokasukhasamyAnaka prara patra ko prApti ho sakatI hai, asaH savayaM anya prayAsa anapekSita hai, hiMsA kA yaha svabhAva hI hai yA samajhavAra pUrvapudavoM kA yahI kathana hai ki hiMsA se sukha ho rApta hotA hai, kisI prakAra kA ahita nahIM hotA / " to isa prakAra prativAdI dvArA viruddha svabhAva aura viruddha ArAma prastuta karane para bAdI dvArA prastuta kiye gaye svabhAva aura Agama se usake abhimata pakSa kI siddhi kisa prakAra ho sakegI ? jo bArI aAmA ko mahatva na de kara yukti ko hI pradhAnatA pradhAna karate haiN| svabhAva aura Agama se use saSTa kiyA jA sakatA hai, niyukti ke binA kisI bhI pakSa ko unake gale ke kase utArA jA sakatA hai ? spaSTa hai ki svabhAva aura Agama ke bala para yuktivAdiyoM ke samakSa kisI pakSa kA samarthana kapamapi nahIM kiyA jA sakatA // 2

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syA kA TIkA-hinI vivecana ] mUkhama-pratItyA bAdhyate yo yatsvabhAvo na sa yujyane / vastunaH kalpyamAno'pi vaha yAdeH zItatAdivat // 13 // mamAdhatte-gada = yasmAn kAraNAt / yaH babhAvaH pratItyA = pramANena, cApyate sa kasthyamAno'pi tasvamAvasyena banyAdeH zItatAdiyA jAtyA''pAyamAno'pi vAnaH sabamAvo na yujyatena satarkaviSayo bhavati / tathA ma 'bahanyAdeyadi uSNatvAdisvabhAvaH spAt , zItavAdyapi syAd itivat 'himAdegaMdhadharmajanakatvAdisvabhAvaH syAd , dharmajanakasvApi syAd' iti na bAdhamiti bhAvaH // 13 / / mUlam-bahane zInAmpamasyeya, tatkArya kiM na dRzyate / dRga hi himAsanne, kAminI svabhASataH // 14 // para Ara-bahanaH zItatvamastyeva - svAbhAvikameva mRgaSNikAdivada / natrAi-yadi pramAdupalabhyamAnamapi zItatvaM vazisvabhAvaH, tadA taraphArya = tatsona gemAzvAvirbhAvAdi, kiM na dRzyate ? | para Ai-hinizcitam / himAsanne vahI, zItakArya romAcAdi dRzyate, tatrAcArya Aha-itthaM katham / himAmAna eya bahiH zItakArya janayati, mAnyadA' ini katham / / para Ai-svabhAvataH, yathA daNDAdezyakAdisaMyuktasyaiva kAryajanakatvasvabhAvaH, tathA yaha nahimAmantramyava gemAnajanakatvasyabhAya ityarthaH // 15 // [ pramANa se bAdhita ho vaha svabhAva kalpanAyogya nahIM ] 13 vo kArikA meM pUrva kArikA meM uThAye gaye prazna kA samAdhAna kiyA payA hai, jo isa prakAra hai ko myabhAva lipta astu meM pramANa se bAdhita hotA ho vaha usa vastu kA svabhAva nahIM mAnA jA sakatA, jaise yadi yaha sAmAna kiyA jApa ki visa prakAra jaNa sparza agni kA samAva hai usI prakAra pani spA ko mI agni kA svabhAva honA pAhile, kyoM ki uSNa aura zarata bonoM ho pazajAtIya hai. aura isa meM koI tarka nahIM hai ki jisa prAti kA eka padArtha kisI vastu kA svabhAva ho uso jAti kA dUsarA pacAsa kA svamApana ho to isa ApAbakatarpha pItasparza agni kA svabhAva nahIM bana sakatA, kyoMki atizIta speze pratyakSa-pramANa se baadhit| ThIka usI prakAra yaviyA mApArana kiyA nAya ki prabhamananakasva yadi hisA kA svabhAva hai to dharmajanakatva ko bhI hitA kA svamAva honA cAhiye, kyoM ki apamaM aura dharma monoM ho bhadaSTa hai, ataH isa meM koI tarka nahIM hai ki risA meM adharmarUpamA banazvasvabhAvahI aura dharmarupa dasare saSTa kA kRSTa kA janakakSa svabhAva maho.-to isa ApAvakata se mIdharmajanakA hisAkA svabhAva nahIM bana sakatA, kyoMki mahApAcamAna svabhAva AgamapramANa se bAdhita hai| niTaka maha hai ki jaise praspakSa bAdhita hone se zIsasparza agni kA svabhAva nahIM hotA usI prakAra mAgama bAdhita hone se dharmajanakasya hiMsA kA svabhAva nahIM ho sakatA | 13|

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[zA mA samuccaya-02-mo0 15 etadeva dRSTAntena dRDhayatimRlam-himabhyApi svabhAvo'yaM niyamAda yahi sannidhau / karoti vAhamityevaM ghahanyAde. zItatA na kim ? / / 15 / / himasyApyayaM svabhAvo yA niyamAta avazyaM, cahisAdhau pahilamamIpa epa, dAI karoti, sAmIpya evAyamkAntayan nAgadamanIyata kAryakAritvAd , ini heto, evaM himastha dAijanakatyavat , bahanyAdeH zItatA na ki pakiM na svabhAvaH // 15 // [parina zota hai-pUrSapakSa ] 14 po kArikA meM pUrva kArikA meM kiye gaye samAdhAna kA vAvI dvArA prativAda kiyA gayA hai, jo isa prakAra hai samo kabhI agmi meM bhI zItA ko ati hotI hai ata: jase mRgatRriNakA meM jala kI vRddhi hone se buddhikAla meM jala kA astivamahatoM ko mAnya hai, base ho agana meM zItasparka ko buddhi hone se agni meM bhI usakA astisva mAmma hai. isa prakAra zItasva ani kA svAbhArika jhoparma hai| yaha prazna uThAmA ki.gni meM zoharama kA upasamma mamamUlaka hai, aura yadi bhrama se apalabhya mAma bastu kA mo astitva mAnA jAyagA to bAgni ke sampake se' zotaparza ko amubhUti romAkA nAma Adhi kApa bhI honA cAhiye-avasarocita nahIM hai kyoMki hima ke samidhAna meM agmi ke samparka se jJAtAnubhava aura romAna adama Adi kArya kA honA samAnya hai| yaha prazna bhI uThAnA ki yasi gItasya agni kA sthAbhAvika dharma hai to hima ke sannidhAma meM hI agnisamparkale ukta kArya kyoM hote hai. hima ke amanidhAna meM bhI gayoM nahIM hote ? ucita nahIM hai, kyoMki ye bAteM ke svabhAva para nirbhara hotI hai ata: jaise cAvi se saMyukta va Adi kAhI gharaganakara svabhAva hotA hai, kevala papa AdikA mahA~ hotA base himasagnihita agni kA ho zItakAryajanakatvasvabhAva hai basa tina kA nhiiN| isa samAva ke kAraNa hI kevala agni se zota kA mAya na hokara himAlaya ani me ho hotA hai | // 14 // (hima ke dRSTAnta se agni meM zesma kA samarthana ) pUrva kArikA meM kahI gayo bAta ko ho 15 vI kArikA meM haTAnta dvArA puSTa kiyA gayA hai| kArikA kA artha isa prakAra hai maise apakAratamaNi samIpasma hI lauha kA pAkaraNa karatA hai aura mAgabamano samIpastha ho nAga kA damana karatI hai. usI prakAra ani ke samIpa meM hohIma sAha kA aAka hotA hai, agni se pUra rat kara vAha kA janaka nahIM hotA, to phira AMgana ke samIpa meM hI bAha kA janaka hone para bhI jase vAhajanaka hima kA svabhAva se hI hama maniSAma meM ho zItakAya kA manana karane vAle agnikA paoNsma samAva kyoM nahIM ho sakatA ? usa meM vidhAyakA kyA abasara hai ||

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syA0 0 TIkA-hindI videvana ] anottaramAha mUlam vyavasthAbhAvako hyevaM yA svabujirizI / kAryaM nat svatastatsvabhAvataH // 16 // sAloTA = " r evam uktarItyA vyavasthAbhAvanaH sumpahUniyAmakAbhAvAta hi nizcitam yA iha vicAre, INI svabhAvAnyathAtvakarUpanAtmikA, svadvRddhiH sA loTAta pASANAva samIpastheta svavaryakramAt tathA asya loSTamya yatkAryam, abhighAtAdikam, tattvataH sakAzAt loSTasamIpasthasya taba tatsvabhAvataH = loTasvabhAvAt // 16 // = > 1 + tataH kim ? ityAha- mUlam-evaM subudvizunyanyaM bhavato'pi prasajyate / [ 1 astu cet ko vidhAdo no vuzUnyena sarvadhA // 17 // = ! evaM lomvabhAvasye, bhavanaloSTavat subuddhizUnyatvaM = madhyambuddhirahita, jyAha-astu nyAyAnugataM tatsvabhAvanyamiti ceta tadA sarvathA trizUnna bhavatA saha naH asmArka, ko fears: 2 evaM cAster niyatapUrvavartino hiMsAdereva romAJcAdikAryasambhave namaHtasya lagnyathAsiddhatvAt na tajjanakatvaM na vA tadanurodhena zItasvabhAvatvamiti prakRte'pyarthaM vyavasthA mAvanIyA | 1 athaivaM kAraNatvasya svAbhAvikatve nIlAdiyat sAdhAraNyaM syAditi cet syAdeva sastana pratIyamAnatvarUpam anyagrahAnadhInagrahaviSayatvarUpamapi tad hetu zaktAyasyeva, , P [ agni zota hone para pratiprasaGga- uttarapakSa ] 'zaya adhina kA svabhAva hai' isa kathana kA uttara dene ke liye 16 vo kArikA kI racanA huyI hai| artha isa prakAra hai: jisa prakAra samIcIna niyAmaka ke abhAva meM bhI ati ke sAmIpya mAtra se hima meM vAkava svabhAva aura hama ke sAmIpyamA se agni meM hasyasvabhAva ko kalpanA Apa karate haiM, usI prakAra yaha kalpanA nirUpa se pAcANa ko bhI honI cAhiye, kyoMki sAmIpyamAtra se hI yadi eka bastu kA svabhAva dUsarI vastu meM saMkrAnta hogA to Apa ke samIpastha pASANa meM Apa ko vRddhi kA bhI sakramaNa Avazyaka hai| isI prakAra pASANa se hone vAle abhighAta ANi kArya Apa se bhI hone cAhiye, kyoMki pASANa ke sanidhAna meM usa ke svabhAva kA saMkramaNa Apa meM bhI honA anivArya hai ||16|| 3

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1] [ zA yA samuccaya-sta 2-po017 --- kAyamasvabhAva vanyaTimatyAdeva nAsti / na ca pagapekSavAdalItyApatiH, tathA niyamA'bhAvAt , abhyadhi-mahi ca bhaassaarhspe-|| zlio0-30] ne homi parAyekSA paMjapamuhasigA ti Na ya tumchA / ghimiNaM pacisaM saganakarapUragaMdhANaM // iti, adhika tANa divaseena / - ( svabhAva ke anyonya saMkrama ko prApatti) vo kArikA meM pUrva kArikA meM udbhAvita pratha kA nikaSa satAte huye kisI vastu ke asthAbhAvika ho usa kA svabhAva basAne kA nirAkaraNa kiyA gayA hai| kArikAkA aye isa prakAra hai, bhApa meM pASANasvabhAva kA paMcAmaNa hone para Apa acamma ho jAyeMge aura pASANa meM anya ke svabhAvakA saMkramaNa hone para pASANa buddhimAna ho jAyagA-yaktigata hone se pahabAra yadi RIARI jAmragI to jizUnya vyakti se hamArA vivAda ho pA raha jAyagA ? ati usa sthiti meM Apa me koI vivAda karanA sambhava hI na hogA / MA: antato gatvA yahI kahanA hogA ki jaba romAtrodrama AmipAtakAya kI upapatti ke liye hima kA sannidhAna anivArya hai to avazyasAniyatapUvatI zomeM se hI usa kArya kA janaka hai aura agni avazyApta niyatabAsI se nihAne ke kAraNa vana kAma ke prati anyayAsita hone se ukta kArya kA janaka nhiiN| ata: jAtakAryajanake AdhAra para jasa meM ripasvabhAva ko kalpanA nahIM ho pakalI / yahA~ dRSTi prakRta viSaya hiMsA atia ke adhamAkamanakarabhAva aura ahiMsA Adi ke dhAvijamakatyasvabhAva ke viSaya meM bhI upAdeya hai| (sakAryasAdhAraNa phArae.tA kI prApatti kA nivAraNa) jamatoTa apanAne para yaha kaM uTha sakatA hai ki- kAra sva yadi svAbhArika hogA, nase. sAdhAraNa honA cAhiye arthAta jo vastu kisI eka kArya kA kAraNa hai jame sama vastu kA kAraNa honA cAhiye poMki misa sAtu kA jo svamAya hotA hai vaha kimI ke prati utta kA svabhAva ho aura kalI ke prati basa kA svabhAva na ho aisA nahIM hotA kintu yaha sabhI ke prati isa kA svabhAva hotA hai| jase koI vastu yadi naulasvabhAva hai to vaha pRSTha logoM ke prati nola aura kucha logoM ke prati anIta na hokara sama ke prati nI hI hotI hai usI prakAra yo vastu kAra masvabhAva hogI sase kiso eka ho kArya kA kAraNa hokara maka kAryoM kA kAraNa honA kAyasaMgata hai- kintu yaha taka ucita nahIM hai. kyoMki kAraNasya naulAva ke samAna kisI bAta kA nirapekSa mAvana hokara kApasApekSasvabhAva hai arthAt samAyata. kAraNa kisI vastu kA svabhAva nahIM hotA api tu tataHkAyakAraNatva vastu kA svabhAva hotA hai, aura baha savasAdhAraNa hotA hI hai, kyoMki jo vastu kisI eka manuSya kI homa se FRsa kAyako kAraNa hotI hai vaha sabhI ko dRSTi se usa kArya ko kAraNa hotA hai| AhAya yaha hai ki kAraNaSa meM jisa sAdhAraNya kA ApAma vAco ko karanA usakA vo prakAra ho sakatA hai| saba mamugayoM dvArA kAraNa kazAyamAhomAmA kAramarapena zAyamAnacaM] 1-te mamti parApethA vyAkamukhavazina iti na ca tumkA / samidaSi'yaM zarAyasgindhayoH / /

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syA kA dIkA-hindI vivecana ] [" evaM pratipakSamyabhAtro nirAkRtaH, tataH pratipakSAgamanirAkaraNe prApte'pyAgamazaraNArtha prasaGgAdU vAnniAmutthApayanimalama-anyasvAheka si'pi hiNsaadibhyo'shubhaassike| zubhAyareSa sIrUpAdi kena mAnena gamyate ! // 18 // atrApi prapane kecit sarvathA yuktivaadinH| pratInigarbhayA yukanyA killatadavasIyate // 19 // anyastu bAdI Aha, nyAya loke ca, hiMsAdimpa evAzubhAdika siddhe'pi, zubhA. dareca-puNyasmAdarena mAsyAdi bhavati na pApAdaH, iti kena mAnana gamyate / / 18 / / aura anya jJAna kI apekSA na karane vAle mAna kA viSama honA (panyajJAnAmamonamAnaviyara, kintu ina dAmoM hI kA ApAdhAna nahIM ho RAI, kyoMki ye donoM prakAra kA sAdhAraNa kAraNava meM vidyamAna hai, jase, jisa vastuko eka manuSya jita kAryakA kAraNa samajhatA hai. sabhI manuSya usa vastu ko usa kArya kA kAraNa mAnate hai, evaM kisI vastu ko kisI kArya ke kAraNarUma meM jAnane ke liye kisI anyajJAna ko apekSA nahIM hotii| (kAraNatA kAryasApekSa hotI hai) pUre prazna kA abhiprAya yaha hai ki 'kAraNava' kAyanirapekSa na hokara kAryasApekSa hotA hai, kintu . kAya vizeSa ke binA bhI yadi sAmAnya kAraNatva kA nivadhana kisI prakAra ho sake to usa meM bhI ukta ghomoM prakAra kA sAdhAra05 vidyamAna hai. ho, sarakAryakAraNava ke mana meM taskAryajJAna kI apekSA hone se usa meM vUmare sAdhAraNapakI upapatti meM bAdhA ApAtataH avazya prota hotI hai, parantu vicAra karane para vaha bAdhA bhI nahIM ho sakatI moMki kAya tAkAryakAraNatva kA syajJaka hai. aura palaka meM ghaTita vastu ke viSaya meM dUmare prakAra kA sAdhAraNya sAmAnyataH anyapahAnaSImagrahaviSayamarUpa, hokara vyayakAnyAnAhAnabInamAnaviSayasvarUpa hotA hai, aura yaha dhyAsApekSa vastu meM akSaNa hotA hai| zaMkA-kAraNatva padi parApekSa hogA to aloka-avAstavika ho jAegA. spoki kI parApekSa hotA hai vaha asoka hotA hai| ata: se sphaTikAna meM pratIta honevAlI raktatA kapAmupake sannidhAma ko sApekSa hone se aloka hotI hai, usI prakAra kAyaMsApekSa hone se kAraNava mo bhaloka ho jAyamA"yaha kA ucita nahI kahI jA sakatI, kyoMki 'yo parApekSa hotA hai basalIka hotA hai. yaha niyama mahI hai. yaha tathya vyAkhyAkArane 'bhAvAraNamma' nAmaka grantha meM se homsi'isa gAthA vArA abhihita kiyA hai| gApA kA ayaM isa prakAra hai-parApekSa vastu meM majAka sApeja hotI hai. aloka nahIM hotI, prAmANika vastubhoM meM maha vaicitrya rekhA jAtA hai jisama meM koI bastu kipto pAka kI apekSA kiye bimA ho abhiyarata hotI hai jaise kapUra kA gamya, mora koI vastu gyazka meM samidhAma meM hI abhivyakta hotI hai jaise dhArAva=miTTo ke pake naye vartana-phA pandha / isa viSaya kI adhika jAganArI upatagASA ke vivaraNa se prAptavya hai / / 17 //

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[ zA0pA0 samudaya0020 atra kecitsamAdhAnabArtAmAha-atrApi ukta pUrvapakSe'pi kecita sarvazakti ghAdinaH AgamanirapecayuktipraNayinaH bate / kiM va ilvAha- masItigarbhayA-anu bhasakanA, zukrasyANa, 'kila' iti sanye, etat prAk paryanuyuktam amasI pa= nizrayate ||19|| malam - tayArnAzubhAta soyaM taGgataH / havaH pApakarmANo viralAH zubhakAriNaH / / 20 / / tanyatamevAha - te vAdina Ayeda azubhAna pApakarmaNaH zrayaM na bhavati / kaH ? ityAha-tApasanaH = mukhabhRgasyaprasaGgAt idamapi kutaH ityAha- - pApakarmANaH - hiMsAdikAriNo bahavo vyAzrAdayaH, zubhakAriNA: hiMsAdinivRttAH mAdhuprabhRtayaH viralAH= snokAH / evaM 'khaM yadi pApajanyaM sthAna yAvatpApakarmani sthAna dukhaM yadi puNyajanyaM sthAt puNyasamAnAdhikaraNaM na sthAt' iti tarkaza bodhyam // 20 // , 20] } [ 'zubhakarma se hI mukha' isameM kyA pramANa ? ] pratipakSI svabhAva kA nirAkaraNa karane ke bAda yadyapi pratipakSI Agama kA ho girAkaraNa karA ucita hai, tathApi Agama kA zaraNa lene ke liye prasaGga eka naya viSayako carcA eka bI kArikA meM kI gayI hai| jo isa prakAra hai eka amma dAdI kA yaha prazna hai ki nyAya aura loka ke anusAra yaha yadyapi siddha hai ki hisA avi siddhita kamI se ho azubha Adi kAnhopa sukha Adi kA udaya zubha- puNya karmoM se hI hotA hai' isa meM kyA pramANa hai ? 18 isa 19 ko kArikA meM kucha logoM dvArA ukta prazna ke samAdhAna ko carcA kI gayI hai| prakAra hai- jo bAta abhaya ko sAmyatA na de kara kevala muktiyoM kA ho karate haiM. una ko ora se usa prazna ke samAdhAna meM yaha kahA jAtA hai ki pApa karma se sukha nahIM hotA, kintu puNya karma se hI sukha hotA hai isa bAta kA nizraya anubhava aura tarka se sampanna hotA hai yaha satya hai isa meM koI saMzaya nahIM hai ||16|| [ pApa se sukha hone para sukhIjanabahulatA kI prApatti ] 20 kArikA meM divAdiyoM kA hI mata spaSTa kiyA hai| kArikA kA artha isa prakAra haiputimAtravAdI vana kA yaha kahanA hai ki pApakarma se sukha kA anya nahIM mAnA jA sakatA. kyoMki yadi pApakarma se sukha kA janma hogA to sasAra meM hiMsA Adi pApakarma karane vAle yA Adi kI adhika hone se kama kI adhikatA ke kAraNa adhika ko utpati hogii| phala samAra ke duHkhoM ko apekSA sukhI jayoM kI bahulatA honI cAhiye, kintu aisA nahIM hai, sasAra meM to sukha prANiyoM ko apekSA duHkha prANI ho adhika hai| isI prakAra puNya kama se yadi dukha kA janma

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syA kaTI-hinA vivecana ] [21 annApAdyaviparyayapradarzanena zuddhalyamAhamulama na caina iyAne loke mumbazAhasgadarzanAn / zubhAta saubhayaM tata: siddhamano'nAcyApyamAnyataH // 21 // ato punari mAlA sAmena ye zubhAdareya saumAdi gamgata nAnyataH kvacit // 22 // na tad ApAdyamAna, loke jagati dRzyate / kutaH ? ityAha dugyAbAhulgadarzanAta dugyamya pUNyA'yamAnAdhikaraNAstradazanAt / idamupalamaNaM sakhe yAvatyApana nityAbhAvasya / nanaHzabhAt = puNyAca sAmyam , ataH sArakhyAd anya duI cApi, ataH = puNyAd anyataH = pApAna , siddham / / 2 / / nedaM svatantramAdhanaM, kinnyApAtanaH pramajApAdana, nAca na mAdhakam , inyanyeSA vAnA-- ntaramAi-'anye punariti / anye punaH prAmAH = AgameM zraddhAvantaH idaM vakSyamANaM pravate / kima ! ityAha-va-nizcinam , zamAyareva = puNyAdereva, mAgnyAdi phalamityAgamena gamyate kvacit = kutrApi, anyataH = abhyaMma mAnena na gamyate // 22 // hogA to hiMsA zrAvi se niSapta rahakara puNya karma karane vAle sAdhupuruSoM ko sakhyA kama hone se puNyakarma ko aspatA ke kAraNa duHkha kI utpatti alpa hogI, phalata: sasAra meM mukha janoM kI apekSA duHkhI janoM kI sasaghA alpa honA cAhiye, jaba ki aisA nahIM hai| isaliye pApa kama se mukha kI utpatti mAnanA yaha takasagata nahIM hai| saka kArora isa prakAra tAsapa - mugama yati pApa se utpanna hogA to use samI pApamA jIpoM meM rahanA cAhiye / isI prakAra vi puNya se utpanna hogA to use bhI sabhI puNyakarmo jIvoM meM rahanA cAhiye / aura usa sthiti meM ma so koI pAyo duHkhI ho sakegA aura na koI puSpavAna sunA ho sakegA // 28 // [loka meM huHkhabahulatA hone se puNya se sukha ko siti ] kIsavIM kArikA meM pUrvokta taka ko viparItAnumAnapavasAmo sAkara usla ko zukhatA asAyI gayA hai| kArikA kA adhaMsa prakAra hai pUSa phArakA me pApa karma ko suna kA batpAdaka mAnane para sasAra meM adhika mukha kI utpatti kA mApAvAna kiyA gayA thA, jisa se yaha viparIta anumAna phalita hotA hai ki pApama musakA utpAdaka nahIM hai, kyoMki saMsAra meM mukha ko adhikatA nahIM dekhI jAtI, pratyuta duNa ko hI adhikatA bezro jAtA hai| dekhane meM yahI AtA hai ki dukA puNya kA asamAnAdhikaraNa hotA hai, puNyavAna ko nahIM hotaa| yaha isa bAta kA upasamaga sukabhI pApakarmI jIvoM ko nahIM hotaa| isaliye yaha siddha ka puSpa guma kA mora puSpa mitra pApa se mukha se bhinna kA janma hotA hai / / 21 / /

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21] [zAcA samuccaya-sta. 2. loga 23-24 kutaH / ityAhamUlama-mAtIndriye lAgata prAya gardanidhae, yada / chAnasthasyA'visaMgAdi mAnamanyAta vidyate // 2 // yaccAyataM kumvadhAralyadarzanaM tanna sAdhakam / kvacitta thopalambhe'pi sarvatrA'darzanAditi // 24 // prAyaH cAharUyena, evaM vidhae ukta jAtIyesa, atIndriye - endriyakamayopazamA'grAhya pU, mAveSu, yat-yasmAt kAraNAt , chamasthasya akSINaghAtikarmaNaH, avisaMvAdi aprAmANyazakAdivirahitam , anyat-zajhAtiriktam , mAna-pramANaM, na cizyate / pratibhAdinA yogibhisnagrahaNAta prAyograhaNam / atra ca yamapyatIndriyArthe pUrvamAgamasya pramANAntasanadhiganavastupratipAdakanvenAdetapAdanya, tathApyaye nadupajIvyapramANaprakRtI hetubAdatve'pi na dhyarasthA'nupapatiH, AghadazA pezayeSa vyavasthAbhidhAnAt / ato yadanyatroktam ' 'Agamacopapattizca' ityAdi, tanu nAnena maha virudhyate, apUrvanya cAraSTrasyopapadyata ini dhyeyam // 23 // .. . - -. . - - - - [prAgama hI zubha meM sukhakAraNatA kA bodhaka hai ] bApakhaNe kApikA meM yaha batAyA gapAki tamaM svatantra sAdhana ma hone se ukta artha kA sAdhaka mahIM ho sakatA mata: upata artha kI siddhi anya sAmAna se karatI hogI, aura yaha anya sAdhana hogA 'aam'| kArikA kA asa prakAra hai mAgama meM zraddhA rakhane vAle puNyAtmA manoviSoM kA maha kahanA hai ki puNyakarma se ho mukha hotA hai aura pApakarma se hI kucha hotA hai, yaha bAta nizcita rUpa se 'mAgama pramANa hehI siddha ho sakatI hai. kisI anya pramANa se kavApi nahIM siddha ho sktii| kevala taka se sa bAta ko siddhi ko AzA karanA vyartha hai kyoMki taka koI svatantra pramAga mahIM hai, vaha to pramANAtara kA upolaka (poSaka) mAtra 3. bhataH upasa bAta kI siddhi ke liye koI pramANa honA Avazyaka aura vaha pramANa mAgama hojho sakatA hai. abhya kucha mahI, usa takakA usI Agama ko paricaryA meM viniyoga ho sakatA hai || [pratIndriya padArthoM kA jJAna prAgama vinA duHzazya ] isa IsaboM kArikA meM uksa viSaya meM eka mAtra Agama ho pramANa zyoM hai / isa prazna kA uttara diyA gayA hai. jo isa prakAra hai ukta viSama jaise asomniya niyamAnya bhayopazama se apAna) padArthoM ke samaya meM chapastha. dhAtIsamoM se mAsa puruSa se atirikta aisA koI pramANahI prastuta kara sakate, 'jo yogI ke prAlima zAma se bhinna ho tapA aprAmAzA mAdhi se kavalito , tilipe pala viSaya meM hiMsA riNa- bhAgamAyopatti sampUrNa dRSTilakSaNam / matIndriyAnAmardhAnAM sAvapratipakSaye //

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sthAvara TIkA-hindI vivecana ) F! .. ukta kAma E kampAdakamapi naH kutaH 1 ityAha- zcami bharatAdI, nathopalambhe'pi duHkha pAhUnyadarzane - 'pi sarvatra mahAvidehAdI, adarzanAd-duHkhAlyAnupalambhAt / itiH hetu samAptyarthaH // 24 // lam- sarvatra darzanaM yasya tAkyAt ni sAdhanam ? sAdharna ta avazyaMbhAgamAntu na bhiyate // 26 // atha yasya sarvatra sarvakSetreSu pAhunyadAnaM tatrayAt duHkhAnye ApAcavyatireke niyamAprAjya, iti * [ 3 darzanaM lAntrA sAdhanam = uktaprasaGga kina bhane 56 7 tatyAnaM bhavatyeva tu punaH evam uktaprakAraMNa, AgayA na bhidyate zrutAnusAri mateH zrutAnyabhUtatvAt / ata eva bhanyAmadhyAdibhAvAnAM pUrvam tattha mAo maviyAmayAdao bhAvA" iti gAdhApratIkenAhetuvAdaviSayatvamuktvApi bhavio samma gaNanA ripabittisampaNo / NizramAduktakaDo ni lakkhaNaM hevAyam ||" iti gAthAnantaramAgamopagRhIna hetupravasyA hetuvAdayatvamuktaM bhagavamA sammatikRtA ityava zreyam ||25|| mAvi ke dhanakAya aura ahiMsA Adi ke dharmAnikaraNa meM ekamAtra Agama se pramANa hai / aSiyoM ke sambandha meM Agama pahale yadyapi pramANAmtara se anadhigata vastu kA hI pratipana karatA hai| ataH AgamatimAlavastu hetubhAva para nirbhara nahIM hAMsI tathApi yAga meM Agama ke AdhAra para pramANAntara ko bhI pravRtta hone se vaha vastu hetuvAda para bhI ASisa ho jAtI hai. phira bhI 'janata viSaya meM ekamAtra agama hI pramANa hai| isa vyavasthA kI anupapatti nahIM ho sakatI kyoMki Adya pratipAdana kI apekSA ho yaha vyavasthA kI gayI hai| isaliye jo anya gama aura pukti donoM ko ayArthI kA sAyaka batAyA gayA hai usakA utathyabasthA se koI virodha nahIM hotA aura adRSTa meM ko upapati bhI ho jAtI hai kyoMki AraMbhika dyapratipAdana ke pUrva usameM anya kosI pramANa kI pravRtti nahIM ho sakato 23 | cautha kArikA meM ukta taka se usa viSaya kI siddhi meM bAdhaka banAkara Agama kI sAthakAkA upapAdana kiyA gayA hai, vaha isa prakAra ki ukta tarka ke a sukha ko apekSA Du: mahAkSetra meM bahulatA / bela kI ko bAta kahI gayI hai. yaha bhI maratakSetra meM dekhe jAne para meM upa na hone se ukta viSaya kI siddhi meM sahAyaka nahIM ho sakatI ||24|| sambAdarzana cAmAdo mAmAbhAva: (sampratisUtre gAthA 140 ) 9 jJAnacAritrapratipattisampanna / niyabhAga duHkhAntakRta, ini lakSaNaM hetuSaH sma // sampratigAmA 149) 3 bharamaura mahAvidehakSetra ke paricaya ke liye kSetramA bRhat paNI haiN|

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(za yAra samubha agrasta0 2 zlo: 26 nanyAgamenApi kathamayaM niyamo bovanIyaH, pApAdapi sugvadarzanana vyabhicArInazcayA ? ityata Aha mUlam azumAvaganuSThAnAta saurUpaprApitazca yA kavayit / phalaM vipApavirasA sA tathAvidhakarmaNaH // 3 // azubhAdA nuhAnAt adeyatAvizeSozana bhUtapradhAnAcArAdapi, yA kvacita saukhyaprAptiH putraprApyAdijanyA, sA pipAkavirasA AyAhanAnubamdhinI, tathAvidha. karmaNaprAcInapApAnumAndhapuNyasya phalam / na va tatkarmAnapaMsA syAt / pApajanakavyApAramapezzya va tamyodezyaphalajanakantrAt, tadvipAkajanakanayA nadapekSaNAn / ana eva 'kvacita ityanena vyabhicAravacanAn nankarmaNastaskalajanakatvamArA-tama / na hiphatattatphanodazena nattAkarma [ dukhabahulatAdRSTA ke vAkya se prasaMgasAdhana zakya hai ] pUrva kArikA meM isa bAta kA saMketa kiyA gayA hai ki "suva pati pApa se utpanna ho to use yuHstra se adhika honA cAhiye' isa prasaGgApAdana ke liye suna se tu gapa ke cahala hone kA mAna apekSita hai, jo ukta prasaGga ke udbhagvaka bhayavita ko gulabha nahIM hai, ataH ukta prasaGgapAvana suruzAra hai| prastuta 25 vI kArikA meM isa saMmela ke viSabAta kahI gayo / kArikA kA atha isa prakAra haiM jisa vyakti kI sabhI kSetroM meM mukha kI apekSA duHkha mAhasya kA darzana prApta hai, usake bacana meM uksa pramaNa ke udbhAvaka gyApana ko bhI dusavAilya kA bAna zo sakatA hai, ata: ukta prasaGnAnAdana meM koI kaThinAI nahIM ho sakatI, poMki saMsAra meM hApa ko apekSA bu:sAhasya kA jAna rahane para upana ApAdAna kA paryavasAna isa prakAra ke viparItAmuyAma meM manAmA sampanna ho sakatA hai ki suja pApamaya nahIM ho sakatA kyoMki saMsAra meM mukhako apekSA buSa adhika hai, jaba ki sukha ko pApajanya mAnane para pApAdhikya ke kAraNa usoM ko adhika honA caahiye| ( cukhabAhulyadRSTA ke vAkya kA prAgamapramANa meM antarbhAva ) prasaGgApAdana ke isa samarthana ke sambandha meM prAgamavAvI kA kahanA hai ki yaha ThIka hai ki sabhI kSetroM meM duHkha mAsyA ke pacana se du.sabAlya kA mAna karake usame dvArA ukta prasaGgApAvana sukara ho sakatA hai kintu taba 'mukha pApajanya nahIM ho sakatA isa bAta kA nizcAyaka saka na ho sakegA kintu mAgama hI hogA, kyoMki taka ke liye apekSita vu vadhAhasya kA mAna samasta kSetroM meM duHkhA. mAharUSa ke dA puruSapacama se hotA hai jo Aja se bhinna hI mahA jA sakatA, kyoMki yatakA mAnusaraNa karane vAlo mati kA zruta meM hI antarbhAva ucita hai| __yahI kAraNa hai ki bhagAna sammatisUcakAra ne pahale 'satya ahevAo sagAthA se bhakSyasya abhapasma mAvi mAvoM ko anuvAda kA viSaya sAyA aura bApa meM bhAgamAnumodita henu ko pravRtti ko sRSTi meM rakhakara amiyo sammaisaNa sa dUsaro gAthA se una bhASoM ko hatuvAba kA bhI viSaya batAyA hai // 25

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syA kA TIkA-hindI yivecana ] [ 25 vidhAnAdagAdiva kalyaprayukto vyabhicAra iti na doSa iti vAcyaM, sAGgAdapi pussttyaade| catracit pRprAdhanuSAdadarzanAna / palaMga pratibandhakArASTradhvama eva paveSTavAdiphalaM. pranivandhakAbhAvamahakanadRSTa kAraNasamAjAcya putrAdyutpanini na doSa' pani nirastama , pratikUlakarmAbhAvavadanukUlakaNAre'SyavazyamanaNAta / tatipakArthameva natkAnyAmiddheH // 23 // idameva ravAnena ilayAta (azubhAnuSThAna se mukhya prApti vastutaH janmAntaroyakarma kA phala hai) pApa se bho suko utpatti dheyo jAtI hai, ataH putra ke abhAva meM bhI lula kA janma hone se gyatireka vyabhicAra hone ke kAraNa 'pUpa se sukha hotA hai| isa niyama kA nizcaya mAgama se so kaise ho sakatA hai ? 26vIM kArikA meM gro prazna kA uttara diyA gayA hai| kArikA kA artha isa prakAra hai___yaha sahI hai ki devatA ke propartha prANivadha jase lipradAna Adi azubha kamoM ke karane se kamI kabhI putra prASi kA lAbha hone meM sukha kI prApti hotI hai, kintu vaha mukha prArita bhaviSya meM ahita kA janaka hotI hai ataH vaha pUrvakRta pApAnubandho puNya kA hI phala hotA hai ki zvevatoddezyaka prAvidha Avi se hone vAle pApa kA phala hotA hai| una karmoM kI apemAtozamaliye hoto hai ki pApAnamandhI puNya pApakRtyoM ke sahayoga se ho amoNTa phara namaka hote haiM. ataH ukta puNya ke mipAkAtha hI usa kRtyoM kI AvazyakatA hotI hai| isIliye ukta pApa kRzyoM sevita ho sukha prApti hone kI bAta kaha kara unheM sukha kA vyabhicArI batA kara una ko mujanakatA kA nirAkaraNa bita kiyA gayA hai| yaha kahA jA sakatA hai ki-"isa janma meM honevAle tattat phaloM ke liye hI satata kamI kA vidhAna hai| ata: tattat karma satata phala ke kAraNa to haiM hI, kabhI kabhI yadi una karmoM se una phaloM kI prApti nahIM hotI to yaha bAta jara ko banavikaralatA ke kAracA hotI haiN| ataH aGgasampanna ko ko tattat phala kA kAraNa mAnane meM jyabhicAra zo ho sakaptA krimsa yaha kahanA ThIka nahIM hai, kyoMki sampUrNa aGgoM se sampanna mI putreSTi Adi yAga se pati-patnI ko zArIrika akSamatA ke kAraNa putra ko 'utpatti nahIM hotI, ata: aGgasampama karmoM ko mo tattat phala kA kAraNa mAnane meM zyabhicAra kA honA niSitAva hai| isa para yaha kahanA ki-"putreSTi kA phala putrotpatti nahIM hai kintu putrotpatti ke pratibandhaka azaSTa kA vinAza hai. putrotpasi so pratibandha kA abhAva ho jAne para puSa janma ke kAraNoM se ho sammAna hotI hai vaha ThIka nahIM hai, kyoMki phalotpatti meM pratikUla kama ke abhAva samAna anukula karma kA honA bhI Avazyaka hai| ataH anukUla kama ke tAdhiSyasampAdanAthaM hI avAtara kamoM kI apekSA hone se, avAnsarakama anukulakarma ke phala ke prati apamAsisa hote haiN| isaliye yaha mika marimanA sAta hai ki resA udama se kiye jAnevAle prANiSaya Adi karma kI apamogitA pUrvakRta pApAnusandhI puNya ko phalonmukha banAne mAtra meM hai, phalodaya to usa puNya kA hI kArya hotA hai / / 26 / / azubha karmoM ke anumAna se honevAlA iSTalAbha una karmoM kA phala hokara pUrvahasa pApAnubandhI puSadha kA hI phala hotA hai, isa pUrvamArikoSata viSaya ko 57 vIM kArikA meM sAtArA pRTa kiyA yA kArikA kA bhaya isa prakAra hai

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26] [zA vA0 samuccaya na. 9-lo0-27 mUlama-bamahatyAnidezAnumAna prAmAbhidhAmAda / ____ na mastA parvatazagamAdeva' gamyate // 27 // brahmahatyAyA niveza:nya brAhmaNaM cyApAdaya, tano'haM nava grAmAdi dAsyAmi' iti gajAtrA, nano'nuSThAnama-grAmaityAkaraNam , nasI grAmAdilAbhavatsa prAmAdilAbho yathA prAcIna pApAnubandhipuNyAdava, na pUnastana evamyAnahalyAyA patra, nayA prakRtampIti bhAvaH / nanu brahmahatyAyAsnAlabodhako na vidhiH, itaratra tu tAdAvadhizravaNA vagamyam , ityAta Aha esai-upapAdinam , AgamAdaMSa gamyata-Agama eva hi hiMsAsAmAnye duHkhajanaka bodhayati, tatkathaM sa evaM hiMsAvizeSasya sugyajanakatva bodhayeta ! ti bhAvaH / adhikamane vicayiSyAmaH / itthe catadacazyayam , anyathA zrotriyeNApi gtemachAdikRtakarmavizepAna phalavizeSadarzanAta kiM tatra mamAdhAna vidheyam ? // 27 // nanyAgamA'pi pratipakSAgamacApita eghenyuktameva, ityatasteSA nirmalatyanA'pratipakSamamavasarapaMgatyA''I (bahmahatyA prAmAvilAbha kA kAraNa nahIM ho sakatI) krito rAmAne apane kisI karmacArI ko zrAzA dI ki "tuma brAhmaNa kA vadha karo, meM isa kArya ke pamphArasvarUpa tumhe prAmagara karmacArI ne dhAkSA mAna kara prAhmaNa kA kiyA. rAjAne use pAma diyaa| to jisa prakAra mahaprAmalAbha pUrvakRpta pApAtubandho puNya kA hI phala hai.. ki brahmahatyA kA phala usI prakAra anya azubha karmoM ke anuSThAnase hone vAlA iSTalAbha bhI pUpAta pApAnavAcI puNya kA hI phala hotA hai, na ki una azubha karmoM kA.-yaho mAnanA ucita hai / agara kahaM bahAhAyA karane se pAma lAbha hotA haMsa bAta kI to bodha koI zAstrIyavidhivAkyahI hai kinsu 'amuka devt| ko amuka bali pradhAna karane se putrAdi ko prarga hotI hai sa bAta kA bodhaka pAstrIya vividhAmA hai ataH isa viSamatA ke kAraNa ukta dAmta se prakRta karma ke viSaya meM niSkarSa nahIM nikAlA jA sakatA'-to bahU kayana ThIka nahIM hai. kyoki Agama ho hiMsAmAtra meM dukhajanakatA kA podhAta karatA hai| phira vahI hisAbizeSa meM mukhajanakama kA bodhana kaise kara sakatA hai| isa viSaya kA vistRta vivecana Age kiyA jaamgaa| isa prakAra azubha karmoM ke mamuNThAna se honevAle praSTalAma ke viSaya meM jopAsa ho gayA hai, use svIkAra karamA bAvazyaka hai, azyayA kisI zrotriya ko maleThocita kama karane se honevAle praSTasAbha ke sambamdha meM jaba yaha prazna uThegA ki yahATalAbha mlecchoSita karma kA phala hai? pApUrvakRta kisI puNya kA ? hosa prazna kA kyA samAdhAna ho sakegA? ||2maa ___ hisA vi se pApa aura duHkha hotA hai tathA ahisA Adi puSpa aura muza hotA hai isa bAta kA pratipAdaka Agama hisAvizeSa se sunnAdi ke janma kA pratipAdana karane vAle pratipakSI Agama se bAdhita I-yaha AkSepa pahale kiyA gayA hai| aba usake samAdhAna kA avasara prA hai. ataH :-dhI kArikA meM pratipakSa bhAgamoM ko nirvala batAte huye unheM abhimata AgamakA avirothI manAyA gayA hai|

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syA ka0 TIkA-hilI vivecana | malam - pratipakSAgamAnAM STA vitaH / tathA'nAsapraNItatvAtrAgama na yujyate // 28 // pratipakSAgamAnAM janAtiriktadarzanAnI, TeSTAbhyAM vizeSataH aAdhinapratyacAdisvAbhyupagamaviruddhArthAmidhAyakatvAt iti yathArthavAkyArthajJAnazUnyavaktukatvAda AgamatvaM pramANadanyaM na yujyate // 12 } 1 [ 27 " atromayanvabhidhAne'pi dvitIya'pi prathama eva hetuH ityupajIvyatyAt tasyaivAzrAvaNaM yuktamityupadarzayan tadupadarzanameva pratijJAnIte mUlam dRSTeSTAbhyAM virodhAcca tathAM nAsIttanA / niyamAdgamyate yasmAt madasAveca dazyate // 29 // teSAM vipratiprabhAgamAna hapTeSTAyAM virodhAca nApraNItA nAmapadasya nAkAdima dhvanivezAzramaNAdanApraNInanetyarthaH / 'AsavaNItatA' ityuttaraM natro yojanAt natra kriyAnvaye tAtparyAdApraNItasvAbhAva nirArthaH / niyamAt ==pAvilAt gamyate = anumIyate yasmAd, tattasmAt hetoH asAveca dRSTeSTA virodha evaM zabdena zratAM bodhyate // 26 // ( janetara mAtra aprAmANika kyoM haiM ? ) kArikA kA artha isa prakAra hai jaina darzana se atirikta sabhI varNana kA Agama varzana ke prati Agama haiM kintu una AgamoM meM janavarzana kA vizeSa karane kI kSamatA nahIM hai, kyoMki ve haTa aura iSTa se viruddha hone ke kAraNa nika haiN| aura nAgama aura se aviruddha hone ke kAraNa hai| aMtara AgamoM meM jAtipratyakSa anumAna Adi se viruddha artha kA pratipAdana hone se vizeSa aura unhIM bhAgamoM meM ekatra svIkRta arthakA virodha hone se virodha spaSTa hai. jaba kisAnoM meM aisA kucha nahIM hai| kArikA meM tathA zabda se anya hetu kara bhI samuccaya kiyA gayA hai. yaha hetu hai 'anAptapraNItava' netara sabhI Agama amApta = vAkyArtha ke yathArthamAna se zUnya puruSa dvArA racita hai, ataH unheM Agama yAnI pramANabhUta mAnanA ucita nahIM hai ||38|| [janetara zAstra dRSTeSTaviruddha hai ] pUrva kArikA meM jainAgama se bhinna AgamoM ke pramANa na hone meM ho hetu basAye gaye haiM- eka haNTavizeSa tathA vizeya aura dUsarA anANosatva AsapuruSa se racita hotA kintu ye donoM sammAna nahIM haiM. isa meM pahalA hetu janAtirikta AgamoM ke apramANasva kA hetu hone ke sAtha hI dUsare hetu kA bhI hetu hotA hai, ataH upajoSya hone ke kAraNa prathama hetu kA ho bhAga lenA ucita hai /

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1] [ zA0 prA0 samuccaya-ssa0 3-zroH 21 2. vo kArikA meM isa tasya kA pratipArana karate huye prathama hetu ke ho prasipAyana kI pratimA ko gayI hai| kArikA kA artha isa prakAra hai vipratipanna Agama-ve Agama jina ke prAmANya meM janoM kI vimati hai, ApatapuruSa se cila nahIM hai| yoki una meM vizeSa tathA iSTaviroSa hai, aura yaha miyama hai ki jisa meM dRSTavirodha ema iTAvazeSa hotA hai vaha ArasapuruSa se racita nahIM hotaa| una AgamoM meM virAdha aura aSTavirodha kisa prakAra hai, yaha bAta ho aba balAmI haiN| (prAsaGgika 'nApta'padasAdhutA vicAra) prastRta kArikA meM aMtara AgoM ko 'nAptapraNavata' kahA gayA hai| bhyAsapAkArata usakeko artha batAye hai, katinArata' anAsta se racita honA, aura dUsarAhana Apta-ii) mArata se vita mahAnA dhana meM pahalA artha 'nAma' pakSa ko natra, aura Apta pada ke rAmAsa se nippala mAnane para phalita hotA hai, kimma aisA mApane para prati 'nApsa' zA ko niSpatti saMkaTagrasta mAluma paDatI hai. bayoMki majA pArada samAsaghaTaka hone para na loponA . isa pAgi va satra 1 se 'na' kA lopa aura 'sasmAsannipAtra E-1.5 se 'ma aura bhArata ke bIca nad (na) kA Agama hAne se-aura siddhahama sUtra 'ava svare / / 2 / 169 se sIdhA ho natra kA ana Ayeza hokara pramArata'zamna ho 'anAdi' 'ananta' 'amagAra' Adi zAradoM ke samAna siddha ho sakatA hai 'nApta' vAmba nahIM, tApiNimoyama se mAkAdigaNae'Tha meM mAtA kA pradA PTA meM koI sakaTa mahIM ki jahAM ukta satraya lAgUnoM hati meM surUta prayoga nipAtana se siva hote hai / umaprayogoMko 'AkRtasya vidhi: 'prApta jAdhamam' adhikAvipakSA' ina tIna nimitta pAkara yAraNalo mipAsanarUpa se ghoSita karate hai evaM isake lie AkRtisaMzaka gaNapA dete haiN| siva syApAraNa meM to 'nakhAvamaH' / 3-2-18 mUtrahI diyA gayA hai| yahI nakha bhAvi' zabada se bAvacana bhAkRtigaNa kA sUcaka hai| prAkRtigaNa sUcaka satra meM jahAM Adi zabda ekavacanAta hotA hai, bahasomita arthAta usa gaNapATha meM jitane dilipta I utane hI zava liye jAte hai. aura vahAM apacanAsa 'Avizaya hotA hai, jaise ki 'nasAbamaH' vahAM dhamA saMzayAkA niyama nahIM hai| isaliye prajam aspa isi pannaH' ' bhrAmale mabhrAT / 'ta asya kulam amti ti nakuma: mAsasyam 'takam spAviSat 'anApsaartha meM 'nApsa' samba prayoga bhI sAdhu hai| tAtparya, pANinIya.yAkaraNAmumAra nAkAdigaNapATha saMva sihamavyAkaraNAnusAra mamAdikSAkRtigaNa samibeza se bhArata' prayoga sAdhu siddha hotA hai| adhayA alabattA mA se samAsa nakara ke, niSedhArthaka '' azyapa ke mApa hI samApta kara dene se "kayA 'mekatra 'ma' prayogoM ke samAna prApta sAmdaprayoga siha ho sakatA hai tathApi dhyAyAkAra ne gama ke sAtha samAsa karane henu nAkAvi gaNa ko hI gatividhi prastuta kara 'nApta' kAya ko sAdhulA kA samacama yaha kahate hue kiyA hai ki jisa prakAra 'na akaM yasmin mamApha' isa artha meM 'ma' aura akA kA samAsa hokara nAka vArada banasA hA jaso prakAra 'ma' aura 'Amta' pAda samAsa se 'mAtA zamba bhI bana sakatA hai| dUsarA artha sAptapraNItatA' mAsvako Apta praNItA' sa kapa meM yojita karane se aura nA pApa abhAva meM praNayama kriyA kA anvaya karane se 'jhApAmagotatA kA mabhAva' aisA bhI lApa

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syA0 ka0 TIkA-hindI ]i, sAda maNDalAdivAdimate taM pradarzayati mUlam - agamyagamanAdInAM dharmasAdhanatA kvabhit / umA lokaprasiddhena pratyakSeNa cirudhyate // 30 // agamyagamanAdInAM -lokazAstra niSiddha bhaginyA digamanamamamazraNaprabhRtInAm, kazcita = maNDalasyAdinye zramasAdhanA ukta | mA lokaprasiddhena vinAdisirddhana 'mahinyAdigamanAdikaM na dharmajanakam' ityAkAreNa zramanizritAdimatijJAnarUpeNa pratyakSeNa [virudhyate = ]vAdhyate / na moktAna kiM tadbhAvakatvamiti prAcyam vahamidavenAsyaiva palavasyAt / na ca 'zatamana paryAdhimiyojaka upanya jAtIyatyAt, anukUlatarkasahakRtatvAtyayam / ukto lokavirodhaH / F [2 1 ho sakatA hai| ataH isa artha meM' para 'AptapraNo ke sAtha nAzakA samAsa mAnane kI AvazyakatA hone se 'nA' yA 'mAptapraNItA' ThAn ke satya ko lekara koI prazna ho nahIM U sakatA, kyoMki kArikA meM ukta prakAra ke zabda kA niveza ho na mAna kara 'na' patra ko asamasta evaM 'AptapraNItatA' pada ke uttara yojanAeM mAna sakate haiM / (agamyAgamana se dharmotpatti meM pratyakSa mASa) janetara sabhI AgamoM meM sSTavizeSa batAnA hai : 30 vI kArikAdvArA sarvaprathama maNDala AdivAdiyoM ke mata meM STavizeSa prazita kiyA gayA hai| kArikA kA artha isa prakAra hai loka aura zAstra donoM meM bhaginoM Adi ko agamya- samparka ke ayogya' mAna kara unake samparka kA niSedha kiyA gayA hai| mAMsabhakSaNa jase kArya bhI choka-zAstra donoM meM hI vamAye haiN| kintu maNDalam avi pratyoM meM usa sindha karmoM ko bhI dharma kA sAdhana batAyA gayA hai| kintu una karmoM ko dharma hA sAghana mAnanA Thoka nahIM hai kyoMki vijJAna puruSa se lekara azikSita nArI taka ke logoM ko mizrita Adi matijJAna ke rUpa meM yaha pratyakSa anubhava hai ki bhaginIgamana jaise gata me dharma ke sAdhana nahIM hote| ataH maNDala se anya ke bala para lokazAstra gati kama maiM abAdhita emasAdhanatA ko svIkAra karanA ucita nahIM hai / ( maNDalatantrIya zrAgama nirbala kyoM hai ?) yadi yaha zaMkA kI jAya ki maNDalatantra Agama ko hI upata pratyakSa kA bAdhaka kyoM na mAnA phAya" to yaha ThIka nahIM hai, kyoMki ukta pratyakSa bahujanamAnya hona ke kAraNa ukta Agama se balavAna hai| isa para yaha kara karanA ki bahujana mAnyatA se kisI ko balavAn nahIM siddha kiyA jA sakatA, tfs saMkaToM araboM kA bacana eka sA ke vacana se durbala mAnA jAtA hai| ataH jo bahujana mAma hotA hai bAma hotA hai-isa niyama meM koI prayojaka nahIM hai" ThIka nahIM kyoMki maNDalatantra bhAga se pratyakSa balavAna hai| yaha bAta kevala bajAyalA para hI AdhArita nahIM hai. apitu upalabdhatA para bhI AdhArita hai| kahane kA Azaya yaha hai ki Agama vAsyena pakSa

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atheSTavirodhamAha mUlam-parmoda tathA muktirapISyate [saM0 21 1 svabhAvena tadbhAva nitya iSTana bAdhya // 31 // E mArvAdibhiH svadharmotkarSAdeva svAbhimatA'gamyagamanAdidharmaprakarSAdeva, bhuktipI dhyate tathA bhAvena sarvAgamyagamanAdInAM duHzakatayA satkarUpacarama hetvasambhavena, taGkAya: = muktazrutpAdA, nityaH-hetunirapekSaH syAt, natryazleSaNa aniraMga:abhavanazIlaH syAditi vA, sa ca iSTena uktarItyA sahetukatvAbhyupagamena bAdhyate / E .. = " 'sadbhAva: = muktisadbhAvaH anityaH syAt hetvamAyena mumAna muktatAcate, tathA ceSTabAdhaH" iti granthakadAcayastu hiMsAbhyavayAyavizeSarUpahiMsAtkarSeNa prAkkarmakSayamambhave'pyaye tadabhAvena maNikatvadvArA'bhAvasambhavAduSapAdyaH // 31 // 1---- gRhIta artha kA pratipAvaka tathA pratyakSagRhIta hokara hI artha kA pratyAyaka hone se pratyakSa kA upabhoka hai, aura pratyakSa usa kA upajIvya hai, upAdhya upajIvaka se sarda balavAna hotA hai| ataH ukta pratyakSa upajoSya kA sajAtIya hone ke kAraNa ukta Agama se tilahana hai / isake atirikta jo 'bahujanamAnya hotA hai vaha apanamAnya se balavAna hotA hai| isa niyama ke anukUla tarka bhI hai. vaha yaha ki yadi bahujanamAnya ko balavAna na mAnA jAyagA to apane abhimata kI puSTi meM bahujana sammati batAne ko lokapravRtti kA pAsa hogA / yataH aisI lokapravRti hai ataH sajanasammata ko balavAna mAnanA nizivAya hai| isa prakAra maNDalatantra Agama meM lokaSTa kA vizeSa spaSTa he // 3= [ hetu ke asambhava se mukti iSTa kA bAgha ] 31 va kArikA dvArA ukta Agama meM iSTavirodha batAyA gayA hai| kArikA kA artha isa prakAra haimalAvImyagamana evaM prANitimA Adiko mAnate haiM aura una dharmoM ke utkarSa ko ho mukti kA hetu mAnate hai. jo virodha hone se ucita nahIM hai| iSTavizeSa isaprakAra hai kihai munikA hetuoM se sampanna honA aura vaha mantra ke mata meM anupa hai, kyoM ki usa mata meM agamyanamana-prANihiMsA Adi kA utkarSa ho mukti kA hetu hai jo kisI bhI vyakti dvArA sampUrNa gayoM kA mana evaM samasta prANiyoM kI hiMsA sambhava na hone se durghaTa hai| phalataH hetu ke abhAva meM mukti kA sadbhAva nizya ho jAyagA arthAt mu sa ko sabala: sulabha ho jAyagI, athavA kArikA meM tadbhAva vizyaH isa vAkya meM 'nizya' ke pUrva akAra kA azleSa kara kAkAkAra kA isa kapana meM mAnA jA sakatA hai ki hetu ke abhAva meM mukti atizya arthAt hetu ke binA utpanna ho sakane se yA anya ho jaaygii| isa prakAra mukti ke viSaya meM mantra kI ukta mAnyatA meM iSTavizeSa spaSTa hai|

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0 ka0 TIkA-hindI vivecana ] parAbhiprAyamAha - mUlam - mAdhyasthyameva tatreturagamyagamanAdinA / sAdhya tatparaM yena tena doSo na kathana / / 32 / / [ 31 1 . mAdhyasthyameva = zaravatadviSTatvameva taddhetuH mukti hetuH / tatparaM prakRSTam klezavAsanayA'bhyamiti yAvat yena kAraNena, agamyagamanAdinA, sAdhyate gamyAgamanAdiSu sunyatayA prayukteH tena kAraNena kazvana na doSaH / mAdhyasthyotkarSeNa mukteH, tatsAdhanatayA vAgamyagamanAdyupayogasya samarthanAditi bhAvaH // 32 // atrItaramAha mam etadapyuktimAtraM yatragamyagamanAdiSu / tAvRtito yuktyA mAdhyasthyaM nApapadyate // 33 // / granthakArane svanirmita upAsyA meM prastuta kArikA ke utarArdha kA yaha Azaya batAyA hai ki 'hetu kA abhAva hone se mukta puruSoM ko muktatA ko hAmi hone ke kAraNa mukti kA sadbhAva anizya ho jAya arthAt subila ko japatA kA vyAghAta hogA' / prakRtAkAra ne isa Azaya ko upapatti isa prakAra kI hai ki na kama kA kSaya ho mukti hai jo satra ke mata meM sammadha nahIM hai, kyoMki hilA ke vizeSa astima adhyavasAya se pUrNakamoM kA kSaya ho jAne para bhI usa antima adhyavasAya se hone vAle karma kA ayana ho sakegA, kyoMki usake amalara hiMsA kA koI anya adhyavasAya sambhava nahIM rahatA jisa se usa kA nArA utpanna ho sake. aura usa karma ko aNika mAnane kA anya koI AdhAra bhI nahIM hai, phalataH ukta mala meM kRtsna kamoM kA kSaya na ho sakane se mukti kI anitA kA prasaGga arthAt usa kI utpannatA kA vyAghAta nivivAba hai / / 32 / ( zragamyA - gamanAdi se madhyasthabhASaprAmikArA mokSa-- pUrvapakSa ) kAzikA meM mukti ke liye Adi ko Avazyaka mAmale meM mantra kA gayA hai, ise spaSTa kiyA gayA hai| kArikA kA artha isa prakAra haimAdhyasya hI mukti kA kAraNa haiM, mAdhyasthya kA kSaya hai rAgadveSa se rahita honaa| Ipagaleza ko vAsanA me kSobha na ho vaisA usa kA prakarSa hone para ho mukti kA udaya hotA hai aura vaha prakarSa prApta hotA hai samAna bhAva se arthAt gamya striyoM ke samAna agamya striyoM kA gamana karane se Azama yaha hai ki kisI strI ko sabhya aura kisI ko agamya mAnane para ya ke prati rAga aura agamya ke prati dveSa utpanna hotA hai ataH rAjya agasya kA meja na kara samAna bhAva se sabhI striyoM se samparka karanA cAhiye, aisA karane se saba ke prati samAna hone se kA abhAva hotA hai aura yaha rAgadeSa kA abhAva jaba prakRSTa avasthA meM pahuMcatA hai sama manuSya ko bila prApta hotI hai, mukti ko prApti meM agamyagamana Adi ke upayoga kA samayaM isa pracAra suvihita mAdhyasthya ko siddha karane meM karate hai isalie unameM koI doSa nahIM hUM // 32

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22] [ zAstravAtasamucaya 2 zlo0 34 = etadapi = anantaroditamathi uktimAtram - yuktizUnyam, yat yasmAtkAraNAt pravRtitaH =gabhyagamanAditulyapravRteH yuktyA vicAryamANaM agamyagamanAdiSu tathA madhyasthyaM nopapadyate // 133 // kunastadyupapadyate ityAha malam - apravRthaiva sarvatra pravAsAmadhbhAvanaH / vizukrabhAvanAbhyAsAt tanmAdhyasyaM paraM yataH // 34 // sarvatra myAgamanAdI yathAsAmarthya bhAvanaH parihAramAmarthyamanatikramya, amaca svatabhibandhana viSaya dveSAt sadanicyA nirmamatvamAsA vizukAnAM mevyAvara hitAnI bhAvanAnAmanityantrAdyanuprekSANAmabhyAsAd mAnasotsAhAt paramanirmamanyaprApteH viSayadveSasyA'pi bahudA vinAzyAnuvinAzavad vipayeccha vinAzya tatkAlaM vinAzAta talUprAguktam, param utkRSTaM mAdhyasthyaM bhavati yataH ato'nyathA nopapadyata iti bhAvaH / tadidamuktaM vaziSThenApi - 3 mAnasI vAsanAH pUrvaM tyaktvA viSayavAsanAH maidhyAdivAsanA rAma gRhANAmalavAyanAH // ( zragamyAgamanAdi se mAdhyastha kI anupapatti- uttarapakSa ) 3 kArikA se pUrvArikA meM ukta mata kA uttara diyA gayA hai | kArikA kA artha isa prakAra haiMpUrva kArikA meM kahA gayA hai ki mukti kA hetu hai mAdhyasthya, aura usa kI siddhi ke liye Avazyaka hai agamyagamana Adi kAryoM kA abhyAsa / kintu yaha kathana koza kapanamAtra hai. isa meM koI mila nahIM hai| kyoMki puktipUrvaka vicAra karane para yaha bAta azyazta skuTa ho jAtI hai ki 'jisa manobhAva se manuSya gamya striyoM kA gamana karatA hU~ usI bhAva se agamyastriyoM kA bho gamana karane se sampUrNa striyoM ke viSaya meM usa meM mAdhyasya mA jAtA hai, kisI ke prati usa ke mana meM rAga yA nahIM utpanna hotA' yaha kalpanA nisAra hai ||33|| (1 ( zrapravRtti - vizuddhabhAvanA ke abhyAsa se mAdhyasthya ) pUrva kArikA dvArA mAdhyasthya kI siddhi ke mantrokta sAdhanoM kA laNDana kara dene para UThatA hai ki to phira mAdhyasthyasiddhi kA dhanya upAdha kyA hai ? 34 rbI kArikA meM usI upAya kA ho pratipAdana kiyA gayA hai| kArikA kA artha isa prakAra hai apane sAmathya ke anusAra saMsAra ke sabhI viSayoM meM pravRti kA parihAra karane se ho mAdhyasthya kI siddhi aura misa bhAvanA ke abhyAsa se usa ke ummarSa kI prApti hotI hai| ina se atirikta madhyasthya kI siddhi aura prakarSa kI prApti kA koI anya upAya nahIM hai / mAya yaha hai ki sasArika viSayoM meM pravRta honA manuSya kA svabhAva hai, ataH una meM prata hote rahane se vaha viSayoM ke sambandha meM madhyastha yAnI rAgadveSa se mukta nahIM ho sakatA, usa ke liye

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syA kA TIkA aura hindI virecana ) [33 tatra vAsanAlamaNamidam"dRDhabhAvanayA tyaktapiravicAraNam / yadAdAnaM padArthasya vAmanA sA prakIrtinaH / / " sA ca dvividhA malinA zudrA gha, tatra zabA yogazAstrasaMskAraprAbalyAt sAvadhAnasAdhanasnenaikarUpApi maiyAdizabdevibhaktA / malinA tu trividhA lokavAsanA, zAstrayAsanA deDavAsanA peti / 'sabai janA yathA na nindanti tathaivAcariSyAmi' itpazapayArthAbhinivezI kAsanA, garapAdhimAnatupayogitAmA malinatyam / zAstravAsanA vividhA pAilyasanam / bAnAstravyamAnam , anuSThAnavyamanaM ti, malinatvaM yAsthA: klezAvahatvapumAnupapogitvadapa hetutvaiH / dehavAganA ca trividhA AtmatvabhrAntiH, guNAdhAnabhrAntiH dopApanayanazrAntizca / guNAdhAnaM vividha-laukika zAstrIyaM ca | AthaM samyak zamAdiviSayamampAdanam , antya gaGgAsnAnAdimampAdanam , dopApanayanamapye dvividham / AyamApana vyAdhyApanayanam , antya mnAnAdinA'zaucAdyapanayanam / etanmAlinyaM cA'prAmANikatyAd , azakyatvAt / pumaryAnuSayogitvAn punarjanmahetutvAcca / . -- Avazyaka hai ki manunaya viSoM meM pracatama hone ke liye prapasnazIla raheM / viSayoM se dUra rahane kA prayatna karate rahane se paure dhIre usake prati manuSya ke mana meM roSa ho jAyagA aura deSa ho jAne para jama meM usakA AkarSaNa honA banya ho nAyagA, AkaSita hokara unheM pAne kI nasa ko rakSA savA ke liye samApta ho jaaygii| isase viSayoM meM manuSya kA samApa raha jAyagA / phalataH saMsAra ke sabhI saMyoga anitya hai, sasAra meM jIva azaraNa-haiM isa prakArako anispatA-pAramAvikI nimaMla mAtAanuprekSA kA hukSya le sampAsa kara sakege / vaha abhyAsa bhI maitrI pAhaNAdi cAra bhAvoM se samadhita banA rkhege| isa prakAra mayAvi mAvoM se poSita anityatAvikI anuprekSA ke prayAsa se viSoM se vimuNa rahane ke liye manuSya ke mana meM utsAha hogA, jisa se viSayoM ke prati atyanta utkRSTakohi kI viraktinirmamatA kA upaya hogA jisase rAga kA Arapansika abhAva ho jaamgaa| viSayoM meM pirati kesa upapAvana se yaha prakSana sakatA hai kisa viSayavirakti kA mUla sohai viSayava jo viSayoM se dUra rahane ke prayAsma se udita hotA hai, phira usake rahate rAgadveSasahityalpa mAdhyAya kI siddha ho sakatI haiM ? gyAlyAkArame isa prazna kA uttara yaha diyA ki jaise prAga bAhya tRNa AviyAko alAkara svayaM bhI buma jAtI hai usI prakAra viSaya viSayeSyA ko maSTakara tatkAlahI stha maSTa ho jAtA hai, ataH viSayoM meM pravRttama hone kA prasasta karane se viSayoM ke prati rAgASarAhilyAsa mApyasya kI sivi aura mamatAmukta viSayoM meM bhanityatA pAma bhAri ko vibhAvanA ke samyAla se mAyasthaya ke pramarSa kI prApti hone meM koI bAbAmahI ho sktii| gyaraspAkAra meM ukta tathya kI puSTi meM pogavAsiSTha anya se aziSThazakSikA eka bAra udhata kiyA hai jisa meM rAma kI manogata pAtana viSaya pAsamAoM ko smArakara maitrIbhAgi nirNaya pAsamAnoM ko apanAne kA upadevA viNA gayA hai|

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34.] [ zA0 mA samunaSA-na03 30 31 zudbhavAsanayA cairya malinavAsanA lIyate / tathA hi mukhipu maitrI bhAvayataH tadIyaM sukhaM madIyameveti kunyA 'sarva sukhajAtIyaM meM bhUyA' iti cinnAmikA gagavAsanA nivatate / dumbiA karuNa bhAvayatazca yAdiniyA pAsanA nivartate / puNyakramu muditA bhAvanAt puNyAkagNAnuzapanivRttestAmanA niyanana / tathA pApApekSA bhAvayatamsatkaraNanimitakAnuzanistadvAsanA niyanta ini / tanI sukA kRNapuNya nicattabamAdAyoM para mAyamulyam / iti pAtajalAnA prakriyA // 3 // [vAsanA kA svarUpa aura bheva] yogavAsiSTha meM vAsanA ke sambandha meM yaha kahA gayA hai ki-hata bhAvanA ke kAraNa pUrvApara vicArazA ko tyAga kara vastu ko grahaNa karane kA nAma hai vAsanA | usa ke vo bheSa hai malina aura shukh| zumavAsanA se tatvajJAna kI prApti hotI hai. tatvajJAna kA sAdhana hone kI dRSTi meM vaha vAsanA ekahI kapa kI hai kintu yogazAstra ke prabala saMskAra se usa maMtro, kavaNA, mupatA aura upekSA zamcoM saM vibhAjita kiyA gayA hai| ___malina AsanA ke tIna meva hai-lokavAsanA zAvAsamAM aura 'dehavAsanA / 'maiM aimA mAdharaNa karegA jisase loka maiM koI bhI vyakti merI ninyA ra sake' prakAra mAyakArya karane kA Agraha holokavAsanA hai| viSaya 'lokaraJjana' avAzya aura puruSAya si ke liye anupayukta hone se ise malina mAnA jAtA hai| zAstravAsanA ke tIna bheva haiM-pAThakasama-nirantara pase rakSama kA vyasama, bahazavayaMsa aneka zAstroM ko hI jAnane kA prayatama. 9vaM anuSThAnasyaptAnazAsvosta ko jo karatezanekA vyasana saMcaya komese. pavArthakotava meM upayaMta none yA prakAra kAkAraNAnese zAstravAsanA ko malina vAsamA mahA jaataa| vAsanA ke bhItIna meva mAramasvabhrAnti, Adhi jana padArthoM meM mials. guNAdhAna bhrAntiko saMdeha meM rUpAdi namona guga kA javaya hone kI pAraNA, tathA boSApana pananAntikau se yeha ko azaucAvi poSa dUra hone kI buddhi / guNAdhAma do prakAra kA hotA hai-lokika aura zAstrIya . mehako zaba prAdi viSayoM ke samyaka sampAyana ko laukika guNAdhAna kahA jAtA hai ko mahamAna bhAvi ke sampAvanako zAstrIya guNAdhAna kalA gAtA hai vopanayana mI laukika-zAstrIya bheva se do prakAra kA hotA hai| mopanAdvArA vehake vyAdhi Adi ko dUra karanA laukika boSApamayama hai aura zAstrAnusAra snAna ANi meM at Adi ko dUra karanA zAstrIma boSApanayana hai| aprAmANika, mAzya va puruSApe ke liye anupayukta tathA punama kA hetu hone se beha vAsamA ko malina kahA jAtA hai| zuna vAsanA. se malina pAmanA kA vinAza hotA hai / jaise mukhI manuSyoM meM matro-mitratA ko bhAvanA karane se parAye sukha ko bhI manuSya 'usakA merA ho sukha hai' imaprakAra apanAho sukha ne agatA hai| ataH Apane sukhako AkAkSA samApta ho jAna.se. 'mujhe sabhI muja prApta hosa prakAra ko rAgavAsanA kI nivRtti ho jAtI hai / isI prakAra tuHkhImanuSyoM meM karuNA-kapA.kI, mAvamA se

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100 TIkA-hindI vivecana ] parAbhiprAyasAha mUlam - yAvadevaMvidhaM netana pravRttistAvadeva yA / vizeSeNa sAdhvIti tasyotkarSa prasAdhanAta // 35 // serahetuH kutazcidanivartanAta / sarvatra bhASAvAdanyathAsaMsthitiH // 36 // gAvadevaMvidhaM sarvatrapratirUpam etat = mAdhyaM na bhavati tAvadeva yA pravRbhiH sA'vizeSeNa gamyAgamyAditulyaptayeca sAdhvI nyAyyA, tasya = mAdhyasthyasya, 'sAmanA' iti hetoH pratiyAMyyati nigarvaH ||35|| J atronaramAha-'iyam+avizeSeNa pravRttiH apravRteH hetune, kRtaH 1 ityAha- sarvatra vipaye, bhAvA'picche zada icchAnivRzyabhAvAt anyathA svacidicchAnivRtya kI kAre, amabhyamasthitiH==agamyavyavasthA, yadinaramman pravRttistasyaivAgamyatvAditi bhAvaH || 36 || , [ } vaira Adi ko nivRtti hone se dveSa vAsanA kA unmUlana ho jAtA hai| puSpazIla manuSyoM ke prati kI bhAvanA se puNya na karane ke pazcAtApa kI niyati hone meM puSpavAsanA kA abasAra ho jAtA hai aura pApI manuSyoM meM upekSA taTasthatA kI bhAvanA sa pApAnuAlaka pazcAtApako nivRtti meM pApavAsanA kA anta ho jAtA hai / phalataH azuklA kRSNa-pUrNasAzvika puNya karmoM meM pra aura visa meM prasannatA ke vadha se utkRSTa mAdhyasthya kI prApti hotI haiN| yogazAstraSTA pi ne mAdhyasyasiddhi kI yahI prakriyA batAyI haiN| tulyabhAva sAdhu hai ? ] paitIsa [ mAdhyasthya udaya ke pUrva gamyAgamya meM kArikA meM mavAda kA abhiprAya batAyA gayA hai jo isa prakAra hai-sama fare meM apravRtirUpa mAdhyasya jaba taka nahIM samyakSa zolA taba taka gamya agamya sabhI striyoM meM binA kisI bhedabhAva ke pravRta hogA zo nyAyocita hai, kyoMki isI se mAdhyasthya kA utkarSa sAbita ho sakatA hai| adhyakSa hai ki manuSya ko icchA prApta meM na ho kara aprApta meM hI hotI haiM, ataH gamya striyoM ke samparka se una striyoM kI icchA to na hotI, para agamya striyoM kI icchA jamI rahegI ikaDA bhI na ho etavarSa unake sAtha samparka karanA bhI Avazyaka hai, kyoMki tabhI samasta striyoM meM rAzahasya utkRSTamadhyasthya kI siddhi ho sakatI hai| [pravRtti se icchA prakhaMDita rahane se zrapravRtti- mAdhyasthya kA anudaya ] I sArikA meM ukta abhiprAya ko ayuktatA batAyI gayo hai jo isa prakAra hai- sampUrNa free meM aprakRti hI mAdhyasthya hai, jo gandha agamya sabhI striyoM meM pravRta hone se sambhava nahIM hai kyoMki sarvatra hote rahane se kisI se bhI nivRtti nahIM ho sakatI, jaba taka manuSya sayaMtra pravRtta hotA rahegA taba taka sabhI viSayoM meM usa ko icchA banI rahegI aura icchA rahate huye pravRtti kA

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[ zApAsamukacatha-sava 2- 3. etadupacayArthamayAdamUlam-taccAstu lokazAstroktaM tatraudAsIngayogataH / saMbhAvyale paraM pretA mAkzurumahAtmanaH // 3 // taruSaagamya, lokazAstroktaM bhaginyAyeva astu, zacchikakampanAyA anAmANikavAda / natrabhagamya, AvAsIyadhAmamA mAvimAna pravRta, mahAtmanaH hadapratijJasya, bhASAba ekAntabihimAnuSThAnasampase,hinidhitam , parametad-mAdhyamadhyaM, saMbhAvyate, dezaviratipariNAmenAnikASitasya cAritramohanIyasyAcideva jhayamambhavAt / syAdezada, icachAnigedhAna na mitiH, kintu yatheccha pravRpayA siddhatvajJAnAdeva, satI yogArtha yatheccha prasirepoSitA kA tatra gamyAgamyathyavasthA ? maiMvam , yAvatsukhasiddhavadhiyaM yinA vizeSadarzinaH sAmAnyecchAyA avicchedAm , viziSya sidbhavadhiyamtu vizepecchAyA anivasakatvAt , anyathA propitamyAjJAsakAnlAmaraNasya nankAnmAvalokanecchA'bhAvaprasAda amiviSaye icchAyA anirodhAcca / tammAt sAmAnthecchAvicchedaH siddhatva parihAra ho nahIM sakatA / aura yadi kisI meM baccAko bhitti mAma kara prApti kA abhAva mAnA nAyagA to isa prakAra kI vastu yadi strI hogI tozI agamya ho ApagI. phira gamma-agampa meM maiva na kara sabhI striyoM meM pravRtti kaise sambhava ho sakegI? // 3 // (loka zAstra kathita agamyAdi meM mahAtmA kA pravAsInya) 3. vo kArikA dvArA pUrva kArikA meM kathita apapa samarthana kiyA gayA hai| kArikA kA marSa isa prakAra hai loka aura zAstra ke anusAra bhaginI Adi hI agambaI, kyoMki gamya agamya kI manamAnIkalpanA pramANahIna hone se mAnya nahIM ho sakatI / ata: uskRSTa koTi kA mAsyasya arthAta rAga kA pUrNa mabhAva tabhI prApta ho sakatA hai jaba manuSya apane meM mahAtmatA sthApita kare, loka aura zAstra meM nikhanIya karmoM ko ma karane kI aTala pratimA kare, apanA nApa zuza rakhe, loka-pAstra meM mAgya karmoM kA ekArasaniSThA se nirastara anuSThAna kare aura agamya bhaginI Adi ke samasamma meM savAsImabhAvApasa arthAta rAga-parahila ho zubha kamoM meM hI sabaMdha pravRtta rhe| aise manuSya ko ukta mAdhyagya prApta hone kA kAraNa yaha hai ki manuSya ko mAmarAjamamama. parAyaNatA aura niyamoM se mukhya Adi dezavirati kA pariNAma hai aura usa pariNAma se bhogetara kAroM se bhI mA-yogya cAritramohanIya karma ati saviratipariNAmasvarUpa caritrabhAva ke AgAra (pratibAdhaka) amimAcita mohamIpa karma kA sIna ho binAsa ho jAtA hai| yaha anikA. cita isalie kahA ki nikAdhita karma avazya bhoktavya hai ki amikASita kama bitA bhoga kiye tapa se bho mAyA yogma hote haiN|

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syA0 10 TIkA-hindI vivecana ) [ 30 jAnakRto nAsti viraktAnAm, kintu zubhAiSTakRta eSa / tacca zubhAraSTra viSayApratyeva bhavati, tatprayujyA tu tatpratikUlAdhAjenAdukaTecchava viSaye jAyate / taduktaM pataJjalinA'pi 'bhogAbhyAsamanuyatante rAgA, kauzalaM pendriyANAm' iti / gItAsvapyuktam ___ "na jAtu kAH kAmAnAmpamAMgena zAmyati / haviSA kRSNapAmeva bhUya evAbhivardhate // iti // indha caitadavazyamakIkartavyam , pipAsAyA iva viSavecchAthAH kliSTakarmodayajanita (yaSechApravRtti se viSayaparAcha mukhatA kA asambhava) sakta ke samaya meM maNDalatantravAdI hI bhora se kahA jA sakatA hai ki- sampUrNa viSayoM meM kA niropa sambhava na hone se iphA ke niroSa se manuSya ko viSayamulya bhale na ho kintu aucitya-manocispa kA vicAra na kara simAnusAra viSayopabhoga meM pravRtta hone se viSayAyIna mukha meM aba viSayasukha tiya ho gayA aisA sisma kA jJAna hone para to viSayave murUma susampanna ho sakatA hai, ata: yoga ko siddhi ke liye viSayoM meM paccha pravRtti ho ucita hai, yaha striyoM ke samAdha meM gamyA-agamyAgikA bheva karanA amApaka hai| "-kintu prastuta kArikA ke pyAlpAtA ke anusAra yaha kathana ThIka nahIM hai. moMki 'samasta pula siddha ho gae' aisA samasta sukha meM sisava kA kAma huye vimA vizeSajJoM prati prApta mukhoM se bhinna suna kI sambhAvyatA ko jAmanevAle manuSya kI sAmAnya rUpa meM sukhamAtra ko 91 kA ukleva mahI ho sakatA, eka sukha ke sivatva kA nAma dUsare sunako malA kA nivartaka nahIM ho sktaa| eka bastuko sidhi se pati usa vastu ke saha anya vastuko immA kA vizva mAnA jAyagA to apanI preyasI se dura paradeza gadhe puruSa ko asako mRtyu kA jAna ma hone kI sthiti meM usake punaH avalokana ko jo icchA hotI hai vaha na ho sakeMgIyoMki usakA abalokana proSaNa ke pUrva ho cukA hai / po viSaya siddha nahIM hai usa ko isakA nirodha hotA bhI nahIM hai / ataH yahI mAnanA amitasaMgata hai ki virakta puruSoM ko jo samaya kalA kA vimva hotaa| bA katipaya aSTa vastuoM ke sidazyatAna se nahIM jhotA. apitu zubhATaka prabhAva se hotA hai aura yaha zubhAhATa viSayoM meM yalcha prapti se maho kara viSaSoM meM pravata home se niSpanna hotA hai| viSayoM meM pravata hone se so viSayecchA-gavartaka aSTa ke virodhI ahaSTa kA udaya hotA hai jisameM viSaya kI utkaTa racdA kAhI saMbadhana hotA hai / paptaali ne bhI isa tathya ko puSTi yaha kahakara kI hai ki viSayopabhoga abhyAsa se viSayoM meM rAga ko abhivRddhi hotI hai, aura viSayagrahaNa meM indriyoM ko paTutA sampAvita hotI hai| gInA meM bhI kahA gayA hai ji-kAma-vigyasukha ke upabhoga se kAma piya sumna kI ephaDA nivRtta nahIM hotI, pratyuta ravi-ghula mAdi hasanIya tathyoM se bhagni ke samAna adhikAdhika baDhatI jAsI / TippaNa- gItA padhana ke rUpa meM nirdiSTa 'na jAtu kAmaH kAmAnAma' ityAdi vacana prasisa gItA bhagabadrItA meM prApya nahIM hai kintu manusmRti meM prApya hai| bhata! yahAM 'gItA zamda se manusyUvi meM tAtparya do aisA pratIta hotA hai|

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[ zo. vA. saMyaM staM 2038 tvena tadupazamenaiva tadupazamAta / tadupazamArthameva ca pApazamanArtha jalapA masyaMtra maunIndrapravacanavacanAmRtapAnasya nyAyyatvAditi / adhikamadhyAtmamataparIkSAyAm ||37|| atha saMsAramocakAgame'pyetadavidezamAha - mUlam-saMsAramocakasyApi hiMsA sAdhanam / muktisvAsti tatastasyApyeSa doSo'nivAritaH // 3 // , saMsAramozvakasyApi yad=yasmAt kAraNAt hiMsA samAdhanam sUcitavAsti 'abhyupagatA' iti zeSaH / tataH = tasmAt kAraNAt tasyApyepaH pUrvoktadoSo'nivAritaH hiMsAyA dharmasAdhanatAmA lokeTaviruddhatvAt tadutkarSAbhAvena sUktyabhAvaprasaGgAcca / 3 , 1 sthAdetat - tRSNAnimittaMva hiMsA na dharmahetuH natUpakAranimittA'pi vyAdhinasyAsavaidyena dAhAdikaraNAt tathA duHkhitAnA duHkhavighAtAya himAbhyupagamo na virotmyana iti / maiyam aviratAnAM itanI jIvAnAM pratyAnannaduHkheSveva niyojanAt / naiva sukhanAmapi pApaMvAraNArthaM ghAtaH syAt tathA cADapUrvakAruNikamyeva taya kuTumbadhAno'pi nyAyaprAptaH / tasmAd duSTo'yamabhinivezaH / duHkhakAraNA'dharma vinAzena dharme niyojanAdeva ca kAruNikaH supapadyate ityArhatamataM ramaNIyam // 38 // , -- isa prakAra yaha bAta avazya mAnanI hoyo ki viSaya-sukha kI icchA pAnI pIne kI icchA ke samAna vilaSTa karmopApa karmo ke udaya se utpanna hotI hai. ata: usakA upanAma una karmoM ke upazama me hI sambhava ho sakatA hai| isaliye pyAsa bujhAne ke liye jaise pAnI pInA avazyaka hotA hai, usI prakAra viSayecchA kA vizeSa karane ke liye monondra bhagavAna dvArA udbhAsita Agama ke vacanAmRta kA pAna bhI Avazyaka hai| isa viSaya meM adhika jAnakArI 'adhyAtma mata parIkSA' prantha se prApta kI jA sakatI hai / / 3 / / isa prakAra maNDatantra Adi Agama ko sadoSatA siddha kI gyii| [ saMsAramocakamata bhI doSAkAnta hI hai ] saMsAramoka mAgama meM bhI yahI mAnA gayA hai ki hiMsA dharma kA sAdhana hai. usa ke utka se ho mukti hotI hai basa usa me bhI pUrvoktadoSa kA parihAra nahIM ho sakatA, kyoMki hiMsA dharma kA sAdhana hai yaha bAta lokaviruddha evaM iSTaviruddha he tayAM atIta anAgata, vartamAna sabhI prANiyoM kI hiMsA sambhava na hone se himA ke utkarSa kI siddhina ho sakane ke kAraNa mukti ke abhAva kI bhI Apatti ho / [ upakAra buddhipraSata hiMsA meM bhI zraucitya kA prabhAva ] vi yaha kahA jAya ki "tRSNAza kI jAnevAlI hiMsA dharma kA sAdhana na ho, kintu upakArabuddhi se kI jAnevAlI hiMsA ko dharma kA sAdhana mAmale meM koI bAdhA nahIM hai. yahI kAraNa hai ki bhApta

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[36 syA0 kaTIkA-hindI vivecana ] ! dopA'nivAritanyamevokna bhASayatimRlam-mukhitaH karmakSayAdeva jAgate nAnyataH kvacit / / janmAdihinA yat tat sa evAna nirUpyate // 39|| muktiH karmakSayAdeza janmahetupuSpA'puNyavilayana evAmAdhAraNato, nAnyataH kvacita dAnAdeH, abhaya--supAtradAnAdInAmapi vyavahina hetutvAta jimmAdihitA-janmamaraNAdhanAzliSpA, ghada yasmAi hetoH, sat-tammAta , sa eSa-karmamaya eva, anna-prakRtasthale nirUpyate // 39 // baMga dhyAdhigrasta manuSya ko bAha Adhi dvArA bhI cikitsA karate haiM / asaH duHkho prANiyoM ko du:kha se mukla karane liye una kI hiMsA karane meM koI anaucitya nahIM ho sakatAko bahalyama ThIka nahIM hai kyoMki avirata akSoNasamagrakarmA auSoM ko DisA karane para anantavamaya yoniyoM meM unheM bhaTakAnA hI par3atA hai. na ki jamakI mukti hotI hai 1 atA hitA kA kArya nimbatIya hI hai| isake atirivAta mahamI Apatti hogI ki jaise-agara FkhI janoM ko dUkha se mukta karane ke liye unakI hisA ucita hai taya to usI prakAra pApakarma se virata karane ke liye mukhI.janoM kI mI hisA cita ho sakatI hai| phalataH sasAramocaka Agama ke anuyAyiyoM ko apanI apUrva karuNA se prerita ho apane kadamba ko bhI hiMsA nyAya prApta hogI. taba yaha hisA karane meM koI hicaka na honI cAhiye, kintu yaha sama hotA, asa. hita ko maM mAra pAyA | isa sthiti meM Ahata prAgamoM kI yaha mAnyatA ho pAyasaMgata hai ki manuSya so duHkha ke kAraNabhUta prazrama se dUra haTAkara use dharma kA AcaraNa karane kI preraNA pradAna karane se ho upadezaka kI karaNAzolatA sina hotI hai // 38 // / vIM kArikA meM 'malatantra, sasAramocaka mAci AgamoM ke mata meM boSa kA parihAra hotA hI nahIM yaha jo kahA gayA isa bAta kI puSTi kI gayI hai| kArikA kA artha sa prakAra hai- . . mukti manuSya kA sarvazreSTha lakSya hai| usa kI prApti se hI mAmabajIvana ko sAIkatA aura kRtAyatA hotI hai, kintu janma kI zAkhA pramI rahane saka vasa kI prApti nahIM ho sakato, ata: sanma kI zaka khalA kA dudanA AvadayA hai. kintu vaha kAhalA taba taka nahIM TUTa- sakatI jaba taka usa ke kAraNabhUta puNya puNya kamoM kA cayana ho / phalataH spasda..he ki anma ke kAraNabhUta mamapra karmoM kA apanI bhUmita kA asAdhAraNa kAraNa hai, usI se mukti kI prApti sambhava hai| rAma, cyA Adi kisI. asa kAraNa se usa ko prApti nahIM ho sktii| abhaya eMva bhuSAdhAna arthAta cAritrapA muniyoM ko nioSa zivA kAvAma zrAvi bhI acchI bAta hai kintu vaha mukti kA sAmAta hetu.na hokara sahita hetu hai / karmakSama haye binA kevala dAma mAvi dha se mukti prApta karane kI mAtA durAkA mAtra hai| .. * . mata: mukti janma-maraNa se rahita hotI hai, janma-maraNa kA cAlu rahate usako prArita mahI se.sato, ataH yAca jima kamoM para Azrita hai ina kamo ke bhayakA nirUpaNa aviramaka isIliye vartamAna sAdarbha meM karmakSaya kA prasiMpAvana ho prastuta hai // 36 // .... .

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[Ara. vA. samuccaya sta. 2-ro0 40-41 kiMtuko'yam ? iti paryanuyujyatemUlam-hiMsAna kapasAdhyA thA taviparyayo'pi vA / ___ anyaheturahetarvA saya karmakSayo nanu ? // 40|| tathAhi 'nanu' ityAkSepe, vai=nizcitam / sa pharmakSayo hisAbutkarSamAdhyo vA sgAta hiMsottaraduHkhApanaganotkarSasAdhyo vA syAt / namiparyayasAdhyo pA=ahiMsAdhukkasAdhyo vA myAna , anyAhatuH etadubhayAniriksatuvA syAt , aheturvA sthAt , iti catvAraH pakSAH // 30 // mUlam-hiMsAdyA kalAdhyatve RdamAghe na taspitiH / karmakSayA'sthitI casyAnmuktAnAM muktatAkSatiH // 31 // Adhe Ai-hiMsAdhunkarpasAdhyatve, savabhAva-hiMsAdhutkarSAmAve, na tatsthitiH na karmabhayasthiniH, pharmakSayAsthitau ca muktAnA muktatAmatiH myAt // 4 // (karmakSaya ke sambhavita haitu catuSTaya) prastuta sAlIsavI kArikA meM 'na'mAda meM karmakSaya kI sambhAvyatA para AkSepa karate huye usake hetuoM ke viSaya meM jijJAmA yamata ko gaha hai| kArikA kA apaM isa prakAra hai karmakSaya ke sahetuka hone kI sambhAvamA ke nizcita rUpa se pAra ho pakSa ho sakate hai. jaise 1.karmabhaya hiMsA Adi ke jaraka arthAta hisA ke bhanAtara honevAse bukhArAhitya ke utkarSa se sampAvita ho sakatA hai kyA ? 2 hiMsA Adi ke virodhI hiMsA dhAvika jakarSa se sampAvita ho sakatA hai kyA? 3 ukta donoM hetuoM se atirikta kisI samaya hetu se sampAdita ho sakatA hai kyA? / aSakA hetu ke vimA ho sabha ho sakatA hai mamA ? ||5|| 41 / kArikA se prathamapakSa ko bhayuksanA batAyI gayI haiM jo isa prakAra haiM hisA Adi ke askarSa se karmakSaya kI sambhAvanA nahIM kI jA sakatI, kyoMki hiMsA bhAvikA utkarSa kadApi sambhava nahIM haiM. ataH usa se karmakSaya nahIM upapanna ho sakatA, aura karmakSaya na ho sakane para puna puruSoM kI vAstroM meM kathita muktatA kA samarthana nahIM ho sktaa| Azaya yaha hai ki hiMsA ke utkaI kI kalpanA ko prakAra se kI jA sakatI hai / sampUrNa jIvoM ko hisA mA hisAhata joya kI duHkhoM se mukti / kintu yaha donoM ho jAte masambhava hai. goMki koI bhI myati sampUrNa jImI kI hisA nahIM kara sakatA, aura na koM se baMdhA jIva hiMsAhata hokara vu:khoM se mumata bhI ho sakatA hai kyoMki samabadA usa kA punarjanma aura usa janma meM dukhoM kA AghAta baniyA haiM /

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syA00 TIkA mora hindIvivecana ] dvitIya Ai malam-taviparyayasAdhyAve parasimhAntasasthitiH / ___ karmakSayaH samAM pasmAvahiMsAviprasAdhanaH // 42 // tadviparyayasAdhyAve =aIimAna tkarSamAdhyanveparasiddhAntasaMsthitiH anyAyapagamapramazaH, panaH satAMsAdhUnAm , karmayo'himAdiprasAdhana iSTaH / / 4 / / vatIya zrAI tavanyAtusAdhyAce nAsvarUpamasaMsthitam / ahetunve sadA bhAvA'bhASA vA syAt sadaiva hi / / 4 / / tadanyasAdhya =uktobhayAtiriktamAdhyatve, tasvarUpa tadanya hetusyarUpam , asaMsthitama anirvacanavAdhina vAdhakam / caturtha Ai-atumve karmakSayamya, gadA bhAvaH myAda , utpattizIlanyAta , hinizcitam , gaMdevAbhAvI vA syAnu anuttizIlanyAta 1 // 43|| sadana vinIya vikalpa evaM nyAyya iti darzayatimalamU-muSitaH karmakSayAdhiSTA jAnayogaphalaM saba / ahiMsAdi ca taturiti nyAyaH samAM manaH // 4 // karmakSaya ahiMsAvi ke uskaSaM se sAthya hai ?] 12 kArikA meM dUsare pakSa koTi batAyI gayI hai, jo isa prakAra haiM kamaMtraya ko himAdi ke utkarSa ke viparIta mahilA Adi ke utkarSa se sAdhya mAnane para madhya pakSa-jo pakSa apane ko iSTa nahIM hai-ko svIkAra karane kI prApti hogI kyoMki hisA Adi se karmoM kA kSaya hotA hai yaha sAdhupuroM kA dharma evaM adhyAtma meM niSThA rakhane vAle vidheko puccoM kA mabhimata pakSa hairA 4. vohArikA ke pUrvArtha se tIsare pakSa ko sadoSatA batAyI gayI hai jo isa prakAra hai hisA vi nizca karma aura hiMsA Adi stutyakarma. ina donoM se bhinna heva dvArA karmakSaya kI siddhi nahIM mAnI jA sakatI, kyoMki isa prakAra kA hetu amahiyata-amiya hai. usa kA niyamana ho sako ke kAraNa vaha svayaM bAdhita hai. prata: vaha sikAtapakSa kA bAdhaka nahIM ho sktaa| kArikA ke uttarAdha se cauthe pana kA doSa batAyA gayA hai, jo isa prakAra hai makSaya ko prahaka-hetunirapekSa bhI nahIM mAnA jA sakatA, payoMki ahetukako zritApa se ho ho pati ho sakatI hai| eka maha ki hetu ke abhAva meM bhI pavigraha upasizIla hogA. to sababa usa kA astitva honA cAhiye, payoki usake home meM kiso kI apekSA nahIM hai, aura dUsarI yaha ki yadi mA anutpattizola hogA to usa kI kabhI bhI urapati ma hone se use kamI ma honA cAhiye apila saba usa kA aba ho rahanA cAhiye ||4351

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42] [ zAzvA maguccaya- naso 44.45 mukti: ramAnandaprAmiH, karmakSayAviSTA kamajhAyajanyA'bhimataH, ma ca karmakSayaH, jJAnayogaphalam ratnatrayamAnAcyajanyaH tajetuHkAraNa ca, ahiMsAvi -hiMsAvirati. pariNAmAdi, iti gapaH, satAM jainAgamopaniSadvadinAm , myAga:mArgaH, manAiTaH / nade saMsAramocakAgamA'sAramA pratipAdinA // 44|| para yajdana! sA: sadiya ra pati-.. mUlam-evaM vedavihitA'pi hiMsA pApAya taraNataH / zAstracoditabhAve'pi vacanAntaraNAdhanAt // 4 // evaM saMsAramocakAbhimanahiMsAvat , bavavihinA'pi= zvetaM vApasamajamAlameta bhRtikAmaH' ityAdividhineSTasAdhanatvena pAvitApi himA, tasvataH yuktyA vicAmANA pApAya bhavati / vidhibodhitatye kazyamevaM syAt ? ityavAda-zAstracoditabhAvaMDapi-prakRtavidhiyodhitepasAdhanatAkatve'pi vacanAntaraSAdhanAt-sAmAnyataH prazna niSedhApadhinA'niSTasAdhanatvena yodhanAt // 45 // ...-..(ahisAdi se jJAnayoga, usase karmakSaya) 45 vo kArikA dvArA hasA Adi sAmanoM se hI karmoM kA agha sampanna hotA haisa dUsare pakSa ko hI nyAya-saMgata batAyA gayA hai| kArikA kA artha isa prakAra hai mukti kA apaI paramAnanda kI prApti aura paramAnanda kA apa hai anamaya kI vaha avasthA, jipta meM siMcimAtra mI duHkha ke samparka kI sambhAvanA nahIM kI jA sktii| yaha mumita manuSya ko usa ke samapra karmoM kA kSaya hone para hI sampanna hotI hai aura kau kA bhaya mAnayoga hai sampAdita mAna kA artha hai samyaka mAna aura samyaka zaMna, yoga kA artha hai samyaka cAritrya / yaha tInoM mahAphalaprada hone se mahamUsya hone ke kAraNa rasna kahe jAte haiN| ina tIno rasno kA pramRta mAtrA meM saMSaya hone para hI kamo kA kSaya hotA hai aura ina rahanoM kI upaladhi hisA Adi aryAta hisAaptasya Adi pratitAba tyAgasvarUpa birasimaya cisapariNAma ke pramAbamukta bIghakAlIna sevana se hI sambhava hotI hai| niharU pahA ki ahiMsA Adi ke sevana se samyaka mAna. varzana aura pArita hA arjana kara samapra kA~kA aya karamA ho maHkSa-prApti kA nikaTaka mAga hai nAma ke rahasya ko jAnane vAle manISo puruSoM ko yahI mabhimata hai / isa prakAra saMsAramocaka AgamoM ko asArasA pratipAvita hotI hai| 44|| (vevavihita hisA pApajanaka hai) 45 ko kArikA meM saMsAramoSaka Agama ke samAna pAzikoM bAdaloM ke bhI AgamoM ko asAratA batAmI gapI hai| kArikA kA artha isa prakAra hai

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sthA kA TIkA aura hindI vivecana ) [3 patadeya bhAvayAimUlabhU-'na hiMsyAviha bhUtAni' hiMsanaM doSanmatam / vAhavada caidhaka spaTanasargapratiSedhataH // 46 // 'ma hisyAviha' ityatrasthahazabdo'nyatra yonyaH, tathA va 'na himyAt bhUnAnIha' ityarthaH / idaM ca "na hisyAt sarvabhUnAni" iti vedavAkSyasmArakam / iha pAye hisanaM rAga-deSa moha-nRSNAdinibandha mahimAmAmAnyam , boSakRta aniSTajanakam / spaSTham- amaMdigdhatayA mAtam - abhISTama | kiMvata ? ityAva-canAke dArayan dAho na kAryaH' ini vaidyakaniSedhavAkyaniSiddhadAhavA / isa' ityAha-nAsargapratizatakA samasyAhArAnidhamAdhamanye nirUDa lAkSaNikaprakRtabidhyardhasya vyutpatimahimnA mipebhyanAvacchedakAvandanayA'nvayAt / enena 'manArthe lihAnvayaM kathaM dopakRtvabodhaH / prakRtaniSetravidheH pApajanakanve nirUdalaza gAyAM pa dRSTAnta nupapattiH, ini prakamAviSyaniSedhasya hiMsAtvamAmAnAdhikarapayenA'nvayAd nAnupapatti pani nirastama , sAmAnAdhikaraNyenApi vidhizakA viraheNa sAmAnyata evaM niSedhAnyayasvIkAgat // 16 // jisa prakAra saptAramodhaka AgamoM meM gita hiptA pApanamaka hotI hai usI prakAra bihina hisA bhI zveta vAyathyamakamAlabheta mUtikAmaH'bhUti sampatti kA ika bApUvatA ke uvadha se gubhra vaNa ke bakare kA vadha kare" se vaidika viSivAkpa jise rasa kA tApama batAte haiM -yuktipUrvaka vicAra karane para bApApa kA janaka sita hotI hai| yadi yaha kahA jApa ki-"zAstrIya vidhimAlaya jipsa hitA kA vidhAna karate haiM-kise praSTa kA sAdhana batAte haiM. use pApa kA janaka kahanA ucita nahIM hai:tI yaha kathana ThIka nahIM ho sakatA kyoMki jama viSivAkya jI se hAra kA sAdhana batAte haiM uso prakAra 'mA tityAna sarvabhUnAmita kisI bhI prANoM ko hilA ma pharamI pAhime sa prakAra ke nivedhaka acAna sAmAnyarUpa se hiMsA mAtra ko anima kA sAdhana bhI batAte haiM aura yaha sarvamAnya saspa hai ki misa karma ko zAstra aniSTa kA sAdhana sAte hai vaha karma pApa kA banA hotA hai kyoMki pApa ke dvArA hI usa kI aniSTasAdhanatA siddha hotI hai / 45|| ['na hisyAt sarvabhUtAni'-vedavAzyArtha] 46 vIM kArikA meM bhI pUrvakArikA kI ho bAta puSTa kI gayI hai| kArikA kA artha isa prakAra hai jo - hisyAna bhUmAni' isa bhAgako 'ma hissA bhUtAni iE' isa rUpa meM par3hane para lAbha hotA hai__ hisyAt saba nAni' isa dezanAlaya meM sabhI prakAra ko hisA se. vAhe yaha rAga, va, mojha sUkSaNA Adhi kisI bhI nimita se kI jAya, aniSTa kI utpatti hotI hai, yaha bAta asanvizvakapa meM kahA gayA hai aura yaha ThIka usI prakAra mAmya jisaprakAra chaka pAzA ke anusAra 'bAho . kAye.' hama niSedhadhAma se miSiddha sonA. pArA Adhi dhAtu yA prANo ke aga Adi kA bAha karane para japta dAha se hone vAlI aniSTa ho jAtpatimA hai|

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[ zApA mamuccaya na. 2-ilo0-7 sanaH kim ? ityAra___ mulam-tano myAbhinivRtarArtha dAhaH kAryastu bAdhite / na tato'pi na doSaH syAt phalovezana covanAt // 4 // Mil='dAhI na kAryaH' ityanena mAmAnyata gava dAhamyAniSTamAdhanAmidaH, 'vyAdhinivRtyartha dAhaH kAryaH' iti codi pi vihita'pi, turayarthaH, na tanA'pi-dAhAt phalohezena cyAdhiniyasyartha cAMdamAna-vidhAnA hetoH, na dopaH tApalakSaNa; syAva , kintu sthAdeva // 47|| prazna ho sakatA hai ki-'jisa hisA yA jisa bAhako zAstra meM iSTa kA sAdhama batAyA gayA hai. usa se amiSTa kI utpatti kyoM hogI? kyoM ki niveSaka panoM ko pahuMdha una himA aura dAha Avi taka ho ho sakatI hai jina meM iSTa mAdhamatA kA bodhaka koI pAstra nahIM hai| isa prazna kA uttara yaha diyA jA sakatA hai ki niSedhavacana utsarga:sAmAna hotA hai aura usa meM mch| kva ke saprighAna se vidhipratyaya ko aniSTamAghanatA meM niyulakSaNA hotI hai aura isa nilakSaNAlabhya artha kA amba niSedhyatAvasevaka ke sabhI AzrayoM meM hone kA niyama hai| ata: 'na nisyAna sarva mRtAni' isa vAkya se nivepasAbamApaka hisAva ke Azraya sabhI hiMsA meM aura bAho na kArya:' isa vASa me niSyasAvAchevaka pAhatva ke ASaya sabhI bAhoM meM amipaTasAdhamatA kA moSa hotA hai. ata: jina karmoM meM zAstra ke kisI vizeSa vA se aSTasAdhanA kA aura sAmAnya vacana se aniSTasAmanatA kA bodha hotA hai, aise karmoM se, iSTa aura aniSTa donoM ko utpatti honA ho mAya sNgt| yahi yaha kahA jAya kiniSedhayasthala meM mArya meM lipratyaSArtha kA anvaya hotA hai, ataH niSedhAma se niSiSyamAma karma meM simartha dharmasAdhanasya ke abhAva kA hI boSa ho sakatA hai. pAyavanakaraNa kA bodha nahIM ho sakatA, kyoMki usakA bodhaka koI pada nahIM hai. nama ke nidhAna meM vidhiprazyapa kI pApajanakatva meM nikAlakSaNA mAnakara bhI usake godha ko upapatti nahIM kI jA sakatI, kyoMki isa prasAra kI lamaNA meM koI dUsarA dRSTAnta nahI hai / isa sthiti meM niSedhavAya se vidhyatAbasvaka ke sabhI mAzramoM meM lika ke abhAva kA avaya na mAnakara usa ke katipasa AzmayoM meM hI nirdhAbhAva kA avapa svIkAra karane se hisAvizeSa ke vidhAyaka tathA hisAsAmAnya niSedhakavAkyoM meM koI viroSa ma hogA phalata: zatravihita hisAvizeSa se pApa kI utpatti kA rasa nahIM ho sakatA - to yaha kamIkamahIM hai kyoMki ma hisyAta sarvabhUtAmi' se miSeSApoM ke arthadoSa ke samaya kisI prakAra kI hiMsA Adi sakarmaka vighAtako sambhAvanA rahane se una bAkyoM meM niSedhapatAbakAsa dharma ke sabhI ApayoM meM ho libhAva kA anvaya mAnanA ho muktisaMgata hai| 46 // (vAhajanita tApa doSa ke samAna pApabandha anivArya) pUrva kArikA meM nivemavAkya se jisa prakAra ke bodha kA samarthana kiyA gayA hai, prastuta kArikA 47 meM usa boSa ko phalazruti batAyI gayI hai| kArikA kA artha isa prakAra hai

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syA kaTIkA hindI vivedhana ] prakate dASTrAntikayojanAmAGga bhUtam -evaM taraphalamAve'pi codanAno'pi sarvadhA / dhruvamausargiko dAyA jAyane phalacAvanAt // 48 // evaM yodanAnA'piH kratyAhiMsAviprerapi, saphalabhAve'pitarodhitaphalabhAve'pi, dhrunaMjizcitam , mathA'nyahi pAtalyatImArgako sAmAnyamipaMdhavAdhinaH doSaH-pApalakSaNaH jAyane, phalagopanAt--phalodezAta , praNAlakahiMsAtvayA'dharmajana krancAt / nanu nipevidhinA'niSTamAdhanasvamAtrabodhane tato nivRzyanupapattiH, balabadaniemAdhananyabodhane ca vyAdhinivRSArtha dAhe'pi pravRtpanupapattiH, imi vizeSani sAmAnyavidhataditaraparanyavad vipariyoM mAmAnpanimAvi takSika gAyamai :: kApa : AI caitadabhyupeyam / kathamanyathA tavApi sAmAnyata AdhAbhikArigrahaNaniSedha'pyasaMgnamNAdidazAyaryA tavidhAnam 1 ipti an ? na, AdhArmikaraNA'grahaNayoH saMyamapAlamAtheme koIzene vidhAnAdanmAM--'pavAdabhAvavyavasthitAvapi prakunemA-yAgayorekArthatvAbhAvenomargA'pavAda. vyavasthAyA payA'yogAva , sAmAnyaniSedhe saMkocamyA'nyAgyanyAt / taduknaM 'stutikatA "nonsRSTamanyArthamapoyate ca" [anya kayatA zloka 11] ni / pravRtistu natra mRdAnI zyanAdAvitha doSAdena / ___ 'vAho / kArya: sa niSedhavAkya se vAha sAmAnya meM aniSTasAdhanatA kA bodha hone kA kala pAha hai ki vyAdhinityarSa vAha kAryaH' isa zAstravacam se vAda kA vidhAna hone para bhI mAmAnyaniSedha ke kAraNa vihitagaha se bhI doSa ko utpatti kA honA zisa hotA hai| isaliye yaha nahIM kahA jA sakatA ki vAha vyAdhinivRttirUpa vizeSaphala ke jaddezya se zAstrahita hai ata: sAmAnyaniSedha hone para bhI usa meM poSahI hotA'-papIki yAniti ke liye bhI vAha karane para usa se poSa kA homA to niviSAva hai| (phalAntara prApta hone para bhI protsagipha doSAnivRti) isa kArikA meM bAharUpa mAnata ke dvArA ya aGgabhUna amefsika hiMsA meM pApaprakaraNa kA pratizarama kiyA gayA haiM / kArikA kA artha isa prakAra hai jisa prakAra myAdhinivRti ke liye vAha ke vidhAyaka vacana se vAha meM phalasAdhanatA kA bodha hone para bhI bAho ma kAyama sAmAnyAMmadha ke kAraNa paMcazastra meM vihita bhI vAha tApa bodha / janaka hotA hai. usI prakAra Ano anabhUta hiMsA ke vidhAyakavAya se usa hisA meM phalasAdhanatA kA boSa hone para bhI hilAmAmAmya kA pAtrata: niveSa hone ke kAraNa usa hisA se mI pApAtmaka roSa ko utpatti anivArya hai kyoMki vaha hisA mI anya hiMsA ke sapA samAna hai kyoMki phala mizeSa kI 1- na dharmaheta pahinA'pi mA. notsRSTamanyAmapoyate / / putrathAvAnupatisparipsAsahacAriskurita pareSAm // 15 //

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[ zAra vArasa murupayasA 2-zlora 45 ata paya sAnadhyA api sAmAnpaniSedha-vizepa vidhiodhinAnartha he tukandha kanyaGganyokatra samAvezAmabhadAya niSiddhasyApi vihitatvamya, mihinamyApi niSiddhatvasya ca zvenAdiva siddhi ke liye vihita hone kI tRlAsa mA . lAla hone ke mAte anya hiMsA ke samAna usa hiMsA se bhI adharma kA homA nyAyaprApta hai| isa mandhoM meM yaha sAho sakatI hai ki-' nidhavAzya yadi sAmAnapata aniSTasAdhanatA kA poSaka hogA to capsa se fifes kama se puruSa ko niyatti na ho sakegI kyoMki jina vihita ko ko manuSya bar3e utsAha meM rakhA hai ve kama mI kuzana kucha to aniSa ko hI I ata: sAmAgya aniSTakA sAtha samajhAte huye bhI manuSya se una karmoM se misa mahIM hotA usI prakAra vara likhita kamo ko bhI yadi sApApa aniSTa kAhI sAdhana samajhegA to una karmoM se bhI usakA niyatti na hogii| isa doSa ke nivAraNArtha ciyAkAko bayAna aniSTako sAnanA kA bodhaka mAmA nAyagA to iyAdhiniSana ke laye bhI sahakArya meM manuSya kI pravRttima hogI kyoMki bAho na kArya: isa niSepravaviya se bAha meM banavAn niSTa kI sAdhanasA kAhAna hone se bAda meM prati kA pratibamma ho jaaygaa| ataH yaha mAnanA Avazyaka hogA ki kase "mRstikAmaH anna jyota mUkha darakarane ke liye anna kA bhomana kre| yaha sAmAnya vidhi 'viSamA bhujota jIvitukAmaH' lIvita rahane kA eka viSamile anna kA bhojana na kare, isa vizeSaniveza ke anurodha se vimiSa anna se tarikta anna kehI bhomana kA vidhAyaka hotA hai, japI prakAra 'dAho na kArya: 'ma histhAna sarvabhUtAni pAvi mAmAnyaniSedha bhI yANinitya bAhaH kArya., zvata vAmadhyama mAlameta muni nAma: syAti vizeSavidhi ke anurodha se vitrita vAha aura lihitAhatA se atiSita pAha aura fat kA hI niSedha karate hai. ataH niSida pratIta hone pale bihila kamo se pApako upasihA banA liyA mAtamyaki.fafzaifafetanidhI sAmAnyaniSedhakA lApatA hai, yaha bAta aMgoM ko bhI mAnI par3atI hai kyoMki janazAnoM meM meM sAmAnyarUpa se ASAmika manapAna Adi ke grahaNa kA viSeSa aura asassaraNa va bazA meM usa ke grahaNa kA vidhAna hai.' kintu vicAra karane para usaMta zahakA aura usakA phaNita upasa milakara vita nahI pratIta hotA. poMki bAdhAkamisamAvi ke grAhama aura anAja pomoM kA vidhAna saMyamapAlanakama eka iMzya se hI kiyA gayA hai ata: vama meM utsarA aura apavAva kI vyavasthA to ho sakatI hai para AsA aura yA ye bonoM pakSa: zusa brahmasAkSAtkAra va svarga ke usa pihita hAme se eka baya se nahIM vilita hai. ata: una meM utsaga aura aparAdha ko vyavasthA nahIM ho sktii| isali sAmAnyaniSepakA vizeSavidhi ke anurodha se soca mAna nyAyasaMgata nahIM ho sakatA mAliye sunikarmA prabhu hemacanasari meM kahA hai ki 'anya ke liye jAsargaprApta kA anya ke liye apavAba nahIM hotA' arthAta "utsarga amma udaMza se babhapavAva bhinna saraza se basA nahIM bana sakatA, mA apv| uma jAmagaM ke tabandhita nahIM ho skegaa| manaH utsAzAstra se miSita karma meM kimI nidhi ke AdhAra para boSa. vizeSa ke kAraNa mUboM kI jhI prApti hotI hai| jaise hisAmAtra kA niSedha hone para bhI vaSArSa zyenayA meM,

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sthA0 ka0 TIkA- hindI vivecana ] dupapatteH spenAlA duSTatvameva prativantaH / tathA mahAbhArate " manusmRtAvapi - [ jyotimAdAdivazI kRtasyaivAdhikArAjjyotiSTomAdInAM 'pastu sarvadharmaH paramo dharma ucyate / ahiMsA hi bhUtAnAM japayajJaH pravartate // 1." isi | 'japenaiva tu saMmidhye prANo nAtra saMzayaH I kuryAdanyad na vA kuryA maitrI mAhmaNa ucyate || 1 ||* ityahiMsAyAH prazaMsayA hiMsAyA duSTatvamevoktam / tathottaramImAMsAyAmapyuktam"andhe tarmAsa majjAmaH puzubhirye yajAmahe / hiMsA nAma bhaveza dharmo na bhUto na bhaviSyati // 1||" iti / tathA vyAsenAyuktam " jJAnapAlI parikSipte brahmacaryaM dayAmbhasi 1 | snAtvA tu vimale tIrthe pApapakkApahAriNi // 1 // dhyAnAnI jIca kuNDasthe damamAstadIpite asatkarmasamabhragnihotraM kurUtamam // 2 // pApazubhirdha-kAmA'thainAzakaiH / zamamantrajJa vidhehi vihitaM budhaiH // 3 / / prANighAtAsu yo dharmamIte mRDhamAnasaH sAprati subhASRSTi kRSNAhisukhakoTarAta || 4 ||" ityAdi / tato duSTamagniSTomAdi karmA'dhikAriNApi doSAsahiSNunA tyAjyam antaHkaraNazuddhena gAyatrI japAdinaiva supapateH' ityAGgaH / ( jyotiSTomAdi yajJa doSapUrNa hai- sAMkhyamata ) tRSNAmUlaka hiMsA pApajanano hone se ho sAthiyoM ne bhI sAmarasya mithena se ghoSita anarthasAyamasva aura vizeSa se bAdhita yajJAGgatya kA eka karma meM samAveza sambhava mAnakara vihita meM niSiddhatva kA aura niSiddha meM vihitatva kA upapAdana kiyA hai aura prayatayAga ke samAna jyotiSToma ANi yazoM meM mIrA kA hI adhikAra mAna kara una pakSoM ko doSayukta mAnA hai| isIliye mahAbhArata meM japayajJa ko prANihiMsA se mukta batAkara use saba dharmo se kahA gayA hai : smRti meM bhI pakI prazaMsA meM kahA gayA hai ki isameM koI sandeha nahIM hai ki pa se hI siddha hotA hai, dUsarA koI dharma cAhe vaha kare yA na kare kyoMki vaha sama kA mitra hotA hai|

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[zA0 vA0 samuccaya-sta 2-aura para ana bhAdUTA1-"na kratyarthI hiMsA'nahetuH, vidhimpuSTe niSedhAnavakAzAt / tathAhividhinA balavadicchAvipayamAghanatAbodharUSA pravananA kurvatAunarthasAdhane tadanuepase, mvavipayamya pravartanAgomyAnarthasAdhananyAbhAvo'jyAMdAkSiyane, nena vidhiviSayasya nAnadhahetutvaM yujyane / na hi tvarthanya mAjhAvidhyarthaH, grena vigadho na syAna , kintu pravartanayaM / pravartanA tu puruSArthameva viSayIkonI kvacin Rtumagi tathAbhAvamApannaM viSayokagati ityanpaMdatA / puruSapravRttizca balavadichopavAnadazAyA jAyamAnA na bhAvyamyArthahetutAmAkSipati kintu yathAprApta mevA'valamvate, balaradinachAviSaye svata paya pravRttaH, svargAdo vidhyana pekSaNAt / ana eva bahinazyenaphalasyA'pi zatruvadhaspAbhicAramyAnahetunyamupapadyata eca, phalasya vidhijanyapravRtiviSayatvA prAdhAn , vidhijanyapranivizya tu dhAndhartha karaNaM prayana nAzyagAhale / yAca nAuna behetu vipapItaka iti niko paridhipadhi nagara nidhana bhaya- pAdiralA. kanvarthahiMsAviSayam / tena zvenA-'gniSTomayapimyAdupapannamadRSTayam | jyonidhImAdevidhispRSTasyApi niSedhaviSayanve, pIDazigrahaNasthApyanarthahetundhApattiH, 'nAnigane pozinaM gRhAti' ini niSedhAna ! tammAd na krizcidenata" ityAhuH / tathA uttaramomAmA meM bhI kahA gayA hai ki jo loga pazuoM meM pAra karate haiM ye mAtra andhakAra meM praveza kara rahe haiM ki yaha mizrita hai ki hiMsA se kamI na ma hazrA hai aura na kabhI hogaa|' ___sAsa ne bhI kahA hai ki-mAnapAlI meM surakSita brahmacarya aura bayArupa nala pAyapa ko dUra karane vAlA nirmala tIrtha hai, manuSya ko cAhiye ki usa plIya meM snAna kara ke nauvarUpa puNTha meM bamakapa cApa se dhyAnarUpa agni ko prayopta kare aura usa meM azubhakarmoM kA mitha (=ubhyanAkAlakara uttama koTi kA agnihotra kare aura vidvAna puraSoM dvArA vihita usa yAkA anuSThAna kare jisa meM zAntimAtroM se pramaM, artha aura kAma kA nAza karane vAle vAsanA rUpI duSTa pazuoM ke havasa kA vidhAna hai| jo manuSya prAgiyoM ko hisA se dharma kA ajana karanA cAhatA / yaha mUva hai. vaha kAle nAga ke mukha se amana ko varSA cAhatA hai| ataH agniAToma Adi karmoM meM jina kA adhikAra hai vi ve pApa kA mAra jAnA nahIM cAhate to unheM bhI jana pAgamana karmoM kA rayAga karanA cAhiye aura antaHkaraNa ko zukSi liye gAyatrI japa mAvi hiMsArahita kamA~ kA ho anuSThAna karanA caahiye|" (yajJAdigata hisA nirdoSa hai. bhaTTa kA pUrvapakSa) bhadamasAnumApI mImAMsakoM kA kahanA hai ki jo himA kAliye kI jAtI hai vaha anacaM kA kamahI hotI, payoMki zAstra ke vidhi bAgha se jo pihima hAta usa meM miSeSavAya kI pravRtti nahIM ho sktii| Azaya yaha hai ki viSivAkya pravartamA kA janaka hotA hai aura pravartanA bhanake sAdhana meM nahIM ho sakatI. kyoMki pravartanA kA artha hai jisa vasu kI manuSya ko basavanI icchA ho usa vastu kI sAdhamatA kA bodha', ko anartha sAdhara meM bughara hai aura pUrghaTa isaliye hai ki lisa meM zighivApaya saM balavAna para ko sAdhanatA kA bomana hotA hai usa meM abhayasAdhamatA ke

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sthA TIkA-dinI vivecana abhAvamA bhAnumAmika boSa bhI hotA hai. ata: vivivApaya se balavAna padako sAdhatA kA modhana usI vastu meM ucita so samatA hai jo mana kA sAdhana mho| isa prakAra vidhi aura niSedha kA paraspara viroSa spA hai. baryoki vidhi kA viSaya yaha hotA hai jo pAna kA sAdhana na ho aura niSedha kA viSaya baha hotA hai jo samarthakA mAdhana ho| hA~ ma yonoM meM ghiropa usa sthiti meM na hotA mata vibhivAkya hisA ko yamakA aGga pravartanamA dvArA banAkara soye hI yaza kA bhaGga batAtA, kyoMki hiMsA manakA bhAr3A hai aura hiMsA ana kA sAdhana haina bodhoM meM koI virodha nahIM hai, ata: lisA meM vidhi se mazAgatA kA aura tiSa se anasAdhanatA kA bhI bodha ho jAtA, kina aisA nahIM hai poMki vidhivaSaya hisA meM prabatanA kA jAna kara use yAkA aGga batAtA hai.mIra pravatatA usI meM hotI hai jo aSTa mAmAdhana aura aniSTa kA amApana hone se puruSArtha (puruSa kA abhilaSaNIya) hotA hai| kahA~ para yA bhI pravasanA kA viSaya isIliye hotA ki yaha bhI paTa kA sAdhana aura bhaniSTa kA asAdhana hone se puruSArtha hotA hai| (vizeSavidhAna se niSedhasAmAnya kA bAtha) isa prasaGga meM yaha jJAtavya hai ki puruSa ko jisa viSaya kI sabasI sakhA hotI hai usa meM usa kI pravati ke liye iNTasAdhanasA nAma kI apekSA na hoto kintu usakA svarUpa mAna ho usa pati ke liye paryApta sA hai kyoMki basa bastuko balavato yA hotA hai usameM puruSa kI pravRtti svataHhIhI jAtI hai, isIliye svarga prAvi meM puruSaprati ke liye vidhi kI apekSA nahIM hoso| isase spaSTa hai ki phala vidhimanyaprasi kA viSaya nahI hotA ata: usa meM iSTa ko sAghamatA aura aniSTa ko prasAdhanatA kA bodha apekSaNoSa nahIM hotA / isIliye vomayAga ke zAstravihita hone para bhI usa kA phala pAyApa bhabhicAra apaca kA sAdhana hotA hai kyoMki yaha prapatanAkA viSaya manA hotA, pravasanA kA viSaya to vaha hotA hai jo vidhijanya prati kA viSaya hotA hai aura yaha hai dhAtu kA artha yAma mAvi, o phAlakA karaNa hA karatA hai / isa prakAra yaha tiSiyAya hai kinartha kA hetu prabalanA kA viSaya nahIM hotaa| upampata gati se baha nissamoha siba hai ki zidhi aura niSedha meM virodha hotA hai, ataH mAyAmyaniSedha kA vizeSavidhi se bApa honA nyAyaprApta hai / isaliye na hisyAta sarvabhUnA- isa niSeyavAkya kA viSaya baho hisA ho sakatI hai o yama kA ajha na hokara kevala rAgaDheSAdi yazahI kI jAtI hai| (agniSTomAdhi yAga zyenayAga se tulya nahIM) isa sthiti meM yaha bAta atyAta spaSTa ho jAtI hai ki yenayAga kI samAnatA batAkara finToma Adi yajoM ko jo boSayukta kahA gayA hai vaha sacita nahIM hai, kyoMki yamabAga se aniSToma Adi kA vANampa muspaSTa hai aura vaha isa prakAra kI yenayAga zAstravihita hone se papi svayaM anarSa kA hetu nahIM hai kintu usa kA phala kAtruvarUpa abhicAra vidhi kA viSaya na hone se 'tra hilyAta sarvAbhUtAni' bala mAmAgyaniSedha ke AdhAra para amace kA sAyA hai, ata: anayaMtAmana kA prapojaka home se zyena mI boSayuktatA yAyasaMgata hai. kintu agniSToma bAstravihita hone se ma svapa mana kA sAdhana hai aura na usa ko bhUla hisA hI pAstamilita hone se sAmAnyaniSedha kA viSaya na hone ke kAraNa anapaM kA sAyamI, aura na usakA phalna page ho kisI niSedha kA viSaya ho| ke kAraNa mana kA sAdhana hai| prataH kisI bhI prakAra samadhananana meM prayogakama hone ke kAraNa

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[0 vA0 samucaya02048 " mAyAkArAtu kallApArna niyogasya pravartakatvam tena zyenasya rAgajanyapravRttivipayatvena vidheraudAsInyAd na tasyAnarthahetutvaM vidhinA pratiziSyate / agnISomIyasAya tu tvagabhRtAya phalamAtvAbhAvena rAgAbhAvAd vidhireva pravartakaH, saca svaviSayAnatuta pratikSipati iti pradhAnabhUtA hiMsA'narthaM janayati na kratvarthA, iti na hiMsAmithitatyena dRSTatyamagnISomAdeH kRpAluH / 50 ] maladvayaM phalatastulyameva / daryAstu vizeSo yat-prabhAkaramate "codanAlajhaNo'rtho dharmaH (jaiminIyasUtre 1,142 / ) ityatrArthapadavyAntvanA zyenAdeH / bhAmane tu zyenaphalasyaiSA'bhicArasyA'narthahetutvAdadharmatvam zyenamya tu vihitasya samIhitasAdhanasya dharmasvameva ardhapadavyAvartya (syatvaM ) tu kalijamaNAdaniSiddhasyaiva iti phalana hetutvena tu ziSTAnAM rathenAdIna dharmatvena vyavahAra iti , adayAga se usakI viSamatA spaSTa hai, isaliye nAga ke samAna use bhI boSayukta batAnA nitAnta asaMgata hai| vidhi ke viSaya meM niSedha kI pravRti ucita nahIM hai. yaha pahale kahA jA cukA hai jo sAva hai. anyathA vidhi kA viSaya hone para bhokyosiTroma Adi ko yadi vizeSa kA viSaya mAnA jAyagA to nAtirAdhe bozanaM guru NAtiH atirAtra meM zeSa kA grahaNa na kareM isa niSedhavAkya kA viSaya hone ke kAraNa atirAtre SoDazinaM gRha gAti' atirAtra meM SoDazI praNa kare isa vidhi se ghoSita paNa mI anartha kA sAdhana ho jAyagA ataH 'agnISomIyaM pazupAla isa niSedha kI pravRtti ke pakSa meM 'isa vidhi ke viSayabhUta pAhatA meM hisyAt jo kucha kahA jAtA hai vaha kucha ke barAbara hai| ( yajJIya hiMsA meM prabhAkara mata ) prabhAkara matAnuyAyI monasakoM kA kahanA hai ki jisa prakAra phala meM puruSa kI pravRtti rAga se hI hotI hai usI prakAra phala ke sAdhana meM bhI puruSa kI pravRtti rAgavaza hI hotI hai ata: vidhivAkya phalasara meM bhI pravartana kA janaka nahIM hotA isa taya ke anusAra zyenayAgo masya pravRtti kAho hotA hai, ata vidhivAkya usa ke viSaya meM taTastha rahatA hai ata eva vidhi se usa meM anartha hetutA ke abhAva kA AkSepa nahIM hotA, isa kAraNa se napA ko anahetutA akSuNa rahatI hai, kintu agniSToma meM kI jAnevAlI hiMsA yakSa kA hone se na phala hI hai aura na phala kA sAdhana ho se| ataH usa meM rAma na hone ke kAraNa svataH pravRti nahIM ho sakatI kintu vidhimaya se hI pravRti ho sakatI hai, ala. vidhivAkya se usa meM amasAdhanatA ke abhAva kA AkSepaka bodha Avazyaka hone se sAmAnya niveSAzya se usameM anarthasAdhanatA kA bodha bAdhita ho jAtA hai. isaliye pradhAnA hI artha kA sAdhana ho sakatI hai, yajJa kI agala hiMsA artha kA sAdhana nahIM ho sakatI / prata: hiMsA se mizrita hone ke kAraNa agniSToma ko doSayukta kahanA pUrNatayA anucita hai|

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yA ka TIkA hindI vivemana ) __ satra bhAmate'bhi vArasa mAtruvadhAnukUlavyApAraH pAparUpa ek, iti kathaM zyenasya nAnarthahelunyam / ini vidhiviSaye'pi niSedhAyakAza evApAnA, anarthaprayojakatyaspaica lAghavena zivaprayAgAnurodhena ca nipenirthave tu sunA tasmAdiSTasAdhanatvamAtramena vidhyarthaH / phalne utkaTecchAviraha viziSTaduHkhajama katrajJAnameva ca pratipratipandhakam , ini eyana iva kranvaGgahimAyAmapi mAmAnyanipaMdhavAzyAn pratyavAyajanakallavIdhe'pi pracaladopamahimnA phala utkaTecalAyA avighAtAta pravRttiH, inina tapa kanvaGgatvA-una hetustvayAvirodhaH, iti pratyavAyajanake'pi prabarnakammanAzavAkyamyA'rthazAstratvameva, na dharmazAstratvam, iti pratipattavyam / (bhaTTa-prabhAkara mata meM aikya aura antara) vAstava maSTi se vicAra karane para bhaTTa aura prabhAkara donoM kA ma mAma hI pratIta hotA hai / antara kevala itamA ho hai ki prabhAkara ke mata meM 'bAvanAlakSaNoDaNe dharmaH' arthAta 'bosamA vidhidhAra se bompra a dharma hai sa lakSaNa meM abaMpara paryana kA vyAvataka hai. prataH una ke mata se iyema athama hai aura bhArata meM zyena kA phala abhinnAra hI anapaM kA hetu homa meM pradhama hai| mena tare pAstravihita paTamAdhana sone ke kAraNa dharma hI hai ukta mamaM lakSaNa meM 'apa' bhaTTa mata ke anusAra kala abhanapa Adi niSiddha karyoM kA ho dhyAvata haina ki vihita nayAga kA, ata: upata jAnusAra bhI dayesa prama ho hai / dharma hone para bhI ziSTa puruSa jo use pamaM nahIM kahate usa kA kAraNa sasa ko prathama patA nahIM hai simta anartha ke sAmanamUna amizAra kA janaka hone meM adhamaprayojakatA hai arthAt zyeta svayaM adharma ma hone para bhI adhame kA janaka home se ziSTapuruSoM ko hariTa meM paha dhamapana se myavahArya nahIM hai| [vidhiviSaya meM bhI niSedha sAvakAza-bhATTamatakhaMDana] isa sandarbha meM yaha bAtampa hai ki abhicAra bhI zavadhAnukalaNyApArarUpa hone se pApa ho hai ata: usa kA jamaka zyenayAga bhI anaya kA hetu kyoM nahIM hogA! aura jana mana kA hetu hogA to 'paye nenAbhidhAna yajesa isa vidhi kA viSaya hone para bhI usa meM na hispAta sarvabhUtAmi' isa nibaMdha ko pravRtta hone kA avasara bhATTamata meM mo mila hI jaamgaa| aura yadi lApava kI dRSTi se sapA ziSTavyavahAra ke anurodha se anapahetutva ke pahale anarthaprayojakatva ko hI niSedhavidhi kA artha mAnA jAyagA, tAto zatrudha se hone vAle pApakA pranaya kA prayojaka homa se zyenayAga aura bhI saralatA se manadhi kA viSaya bana jAyagA / isa sthiti meM yaha ucita hai ki balavAna Ta ko mAnatA ko viSi kA artha mAnakara sAmAnyapa se aSTasAdhanatAmAtra ko hI vidhi kA artha mAmA jAya / aisA mAnane para yadyapi yA prazna ho sakatA hai ki- 'yavi vipi kA artha sAmAmpata: rasAyanatAmAtra hogA aura vidhiviSaya meM bhI niSedha kI prApti hogI to zyenapAga meM vidhivASaya se sAmAnya TisAdhanatA kA bodha hone para bhI usa meM puruSa kI pravatti na ho sakegI kyoMki niSadhatithi se usa meM hone vAlA anasAdhanAva kA kAma pravatti kA pratibanSaka ho sAyanA ." tathApi isa prAna se sthiti meM koI paricalanamImatokisakA atyanta upayukta asA paha hai ki bhagaSaptAbhanava kA zAna tabhI prativaraka hotA hai jaba bisa kA pratibamba

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zAstrayAtAsamupacaya sta0 3-rakho0 48 prabhAkaramate'pi zvenasya vidhinA phalasAghananyajJApanaM vinA pravRtyAviSayatvAt kathe. rAgajapapravRtyAviSayatvam 1 / pradhAnahiMmAnyena nA'dharma janakatye'nyahimAyA adhamaMjanakatvaM na syAt / rAgaprAptahiMsAtyena tathAnve'pi gaganAma padi vidhyajanyachAviSayantram, tadA zyenA'saMgrahaH, yadi cAGgavidhyajanyacchAviSayanyam, nadA zyanAgA'saMgrahaH, mAgdaM pa, iti na kiJcidesan / patana bhAdarzanamavalamcyA'bhihitam 'azuddhamiti yeta ? na. zabdAna' iti vAvarAyaNasUtramapyamAstam / hotA hai usa meM phala kI utka- TVaa ho| ata: iomayAga meM niSeSavApasa se bhayApanazva kA zAna hone para mo usa meM puruSa ko prApti kA pratibandha nahIM ho sakatA kyoMki mo zyenapAga ko bharamA cAhatA hai use yenayAga se homevAle varUpa phala kI utkaTa banA rahatI hai| isI prakAra amiSToma sAvi ghana ke ajagabhUta hisA meM hisAsAmAgma ke nibaMdhakavacana se anajanakatva kA jJAna hone para bhI 'agnISomIyaM pazumAlameta' isa vidhi se agniSTAma ke aGgabhUta hiMsA meM honevAlI pravRtti kA pratibandha nahIM ho sakatA, kyoMki upata hisArA sampanna hone vAle agnidoma yA ko, jo puruSa karanA cAhatA hai use usa pAse hone vAle svarUpa phala kI utkaTa iaa| rAhato hai jo sukha kI prabala bhAtaktirUpa doSa ke kAraNa aparihAmaM hotI hai| isa sthiti meM yaha mAlabhya hai ki usa rIti sa yajJAmasva aura anahetusva meM koI virodha na hone se pApajanaka kama meM bhI pravartaka hone ke kAraNa agnISomIyaM prayumAla meta' jasa bAkya dharmazAstra ke rUpa meM mAnya na hokara arthazAstra ke rUpa meM ho mAnya ho sakate haiN| [penayAga ke viSaya meM prAbhAkara-mata kA nirasana] prabhAkara mata meM yenayAgako rAmadhyapravRtti kA viSaya batAkara usa ke viSaya meM bibhivAkya ko javAsIna kahA gayA hai| kinu yaha spaSTa hai ki taka vidhipAya se usa meM phala sAdhanamA kA zAsanahIM hotA tasataka usa meM pragati nahIM hogI ataH use rogajanya pravRtti kA vivadha aura usa ke sambandha meM vidhivAkya ko vAsona kahamA kase sambhava ho sakatA hai? prabhAkara mata ko yaha bAta bhI ki-"pradhAmahisA hI pApa kI jananI hotI hai. ghara ko agabhUta apradhAnatimA pApa jamanI kar3I hotI'hIkAmahI pratIta hotI, kyoMki pradhAnahisA ko hI pApajanaka mAmane para to kisI pradhAna hiMsA ke mazarUpa meM jo pradhAna lokika hisA hotI havA, pApakA janaka na ho skegii| aura yadi rAgaprApta hisA ko pApajanaka mAnakara pradhAna manamA mamI prakAra kI gavAhya zisA ko pApajanaka kahA jAyagA, to yaha bhI ThIka ma ho sakegA, kyoMki rAgaprApta kA artha ) vidhi se anya imA kA vidyama' mAmA jApamA lo znayAga rAga prArata ke samsagetanabhAne se pApa kA sanama ho sgaa| aura (ii)yana aGga vidhi se bhajamya bhayA kA viSaya' yaha artha kiyA jAyamA so zyenayAga ke aGgabhUtoM kA saMgraha na hogaa| aura iiirver meM vidhi se pradhAparava aSamA anidhi amAyarava kA niveza kara viziSTa pachA ke viSaSabhUtahimA ko pArA namaka mAnA jAyagA to gaurava hogaa| ataH sAdhanako praSTi se hisAsvarUpa se hiMsAmAnako pApajanaka mAnamA hI ucita hai isaliye in ke maGgabhUta hi ko pApakA majanamA batAne kA prabhAkara kA prayAsa. mI korAprapAta hI haiN|

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svApha TIkA-hinmIvivecana ] nayApikAstu-'iSTasAdhanatyam , nisAdhyanyam , balabadaniSTAnanubandhitvaM ca, iti ayameva vidhyarthaH / tahiMsA sAcA niSedhA'bhAvAna prAyazcittAnupadezAcehasAvanasva-kRtimApatyavad palavadanidhAnanubandhitvamapi vidhinA yodhyate, ini na tasyA anathahetutvam / zyanAdestrabhicAraNya sAkSAdeva niSedhAta , prAyazcinopadezAccAnahetutvAcagamAva tAvanmAtraM tatra vidhinA na bAdhyate iti mAta zyenA-'gnIpomolamaNyam' ityAhuH / bhadapyasana , sa mayamASa bhAmAnyabhipaMdhAnurodhenAniyahetutvAvazyakatvAt / natyAyazcitsabodhakavedasyA'pi kanpanAca / sAmAnyaniSadha-vidhimakIce zasyArthatyAgena vede uparyukta kAraNa se bAvarApaNa kA vaha sUtra bhI nirasta ho jAtA hai jisa meM bhAmata kA saralamAna kara masAja sira ko zAstravadhAna ke bala se niSpApa batAne ko beSTA kI gayI hai| [yajJoya himA ke bacAva meM nyAyamata] navApika loga anya prakAra se apanayAya aura agniSThoma meM SAma batA kara yena meM pApajanakatva aura aksiTrIma meM vApasanamAyake abhAva kA upapAdana karate haiN| unakA kahanA hai ki-badhipratyaya ke tIma artha hote hai-iSTasAdhanasva, kRtisAdhyava, aura balavadamiNTananuvAdhisva arthAt iSTa ko apekSA balavAma aniSTa kA bhajanakasya / vidhivAkya jisa karma kA vidhAna karatA hai usameM satotra mayoM kA vodhana karatA hai| jo hiMsA kanu ke aDakapa meM vihita hotI , usa hiMsA meM bhI usake viSivAkya se indra saradhanasva aura kRtisAdhyastha ke sApa balavaniSTAsanazva kA mI bodha hotA hai| kyoMki bho sAkSAta niSiddha na home seta thA usa ke liye kiso prakAra ke prAyazrikA vidhAnahone se anartha kA janaka nahIM mAnA jA sktaa| isa prakAra riSivAkya se kasama hisA meM balamvaniSTA'janakAya kA bodha hone se yaha anartha kA sAvana mAhIM hotI, kintu zyema kA anarthasAdhanAva dhruva payoMki abhicArarUpa hone se yaha sAmAta jivisa hai. tathA usa ke liye prAyazcitta kA vidhAna hai / ataH SemayAga vidhimAzya se usa meM SThasAdhamatva aura sisAdhyaba hama vohI bAtoM kA bodha hotA hai. balAniSTA'manakarapa kA boSa nahIM hotA | ataH vidhivAkya se balavAna aniSTa ke ajamakarUpa se voSita na hone ke kAraNa usa samaya sAdhanasya nivAsida hai| (nyApamata khaNDana) isa kathA ko kyAlayAkAra zrImada pazovijayajI meM masaMgata batAyA hai| unakA kahanA ki-pAkI praGgabhUta hisA bhI 'na hisyAta sa bhUtAni isa hiMsAsAmAbhya ke niviSikA viSaya hone se ana kA sAdhana hai, aura isI kAraNa usa ke liye bhI prApritamoSakameva kI kalpanA Avazyaka hai| yAta aAbhUta hiMsA kI vidhi ke anurodha se sAmA paniSedha meM saMkoca karanA dhita mahIM hai kyoMki isake liye sAmAnyaniSadhi kAyama karanA hogA ki yahIya pA meM

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[ zA. pA. samunaya sta02-ilo-48 lakSaNApAzrayaNasyAsijaghanyatyAn / anyathA 'rAtrauM zrAddhaM na kurSIta' ityatrApi namo bhedayasparatvena guNavidheH adhikAravidheyA pramajAna , 'amAtrAmyA pitRbhyo dayAna' ityAdividhiH bodhitathAddhajanyatAvanodakapuNyavAnAntarajAtithyApakamAtyavachinna prati gatrItarazrAddhakaraNamya kAraNatvena rAtrikRtathAddhAt phalanutpAdAsamavAn / atha tatrApi vizeSanidhe mAmAnyavidhaH taditaraparatvanyutpattyAH prasa [yajyanavAvapattI namo bhedavApara na svImiyata' iti cet ? tahi sAmAnyavidherako cAnugo nidhavidhaH vipaNanA vIkiyatAm / vikalpa evaM vaa| bhinna prANiyoM kI hiMsA na kare aura isa atha kI prApti ke liye sAmAnyanidheSa vidhi ke antargata Aye 'bhUta' pada ke sapA kA svAga kara 'yazImapazubhinnamUna' meM usa ko lakSaNyA karanI hogI aura lakSaNA eka adhanyavRti hai, ata: veva se mahanIya mAme hae samaya meM usa patti kA avalambana karanA anucita hai| (guNavidhi-adhikAraviSi) yA bhI jJAtavya hai ki niveSa vidhi meM laznamA kA avalambana karane para rAtrI dhAna karIta rAtri meM pAsa na isa ninidhi meM mI mAjha pakha kI bhitra meM lagA mAnya jho sakegI aura taba usa kA artha hogA- rAtri se bhinna samapa meM pAra kare' aura usa sthiti meM yaha nibaMdhavidhi na rahakara guNavidhi athavA adhikAra vidhi ho jAyagI / Avazya yaha hai ki jisa vidhi se ajaya aura pradhAna ke sambandha kA moSa hotA hai use guNavidhi kahA jAtA hai se 'vanA sahoti-bahozavana kareM'isa vidhi sehabama hatpa pradhAna karma ke sAtha usake akA bhUta sAdhana pathi ke sambandhakA podha hone se yaha bibhi guNanidhi hotI hai, uso prahAra rAtrI pAsa mAta' yaha vidhi bhI zrAvarupa pradhAna kama ke sAtha rAtri mitrakAlarUpa graha ke samparaca kA bodhaka hone meM vidhiko AyagI / adhikAbidhirana kI prasakti siliye hogI kihama kA paryavasAna pharapAmiravopothana meM ho jAtA hai.jase-jaba vidhi vibhinna samaya meM prAtake anudAnako vihita karegI to amAvAsyAmA pitRmpo vayAta amAvasyA tithi meM piro kaadhaarkre| isa mAdaka vidhAyaka bApaya se jisa jAti ke puNya kI janakatA bAra meM vidhakSita hai usa jAti ke puSya ke prati zatribhinna kAla meM kiyA jAne vAlA zrAhakAraNa hai yaha bAta rAtrI bALUna, isa vidhi se bAdhita hogI. aura aisA hone para phalata maha vidhi-bhAvAmuSThAma ke eNyArthI meM rAtribhiH akAla meM karaNIya zrAda ke phalasvAmitva kA bodha karAne meM paryasita hogii| prataH phalasvAmitva ke dhana meM payasita hone se isa meM adhikAra vizva kI pratikita aparihArya hai. kayoMki phalAmiyako bodhaka vicita pradhikAravidhi hotI hai| isa meM guNavatva aura madhikAravinimaya kI prasavila isaliye mI sambhava hai ki isa pratikti kA koI vAdhaka ho mUla vyArayA meM 'puNyatvAzanara jAtinyApajArapasvinna prati' isa aMza meM 'ja tivyApaka zAda adhika lAtA hai|

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pyAka TIkA -hindI vivecana ] [ 5 yastu ta paryu dAsaviSayaprApne zraddhe rAtribhitranvarUpaguNavidhAnameva dIkriyane, na tu rAtribhimA'mAdhAmyAnvena nimitvam / vizeSaNa vizeSamA nigamanAkiTeNAtigauramAta / saratrApi sAmAnyaniSedhavidhAyakravAha sAnvena nirmitanvaM parityajya kanvagahimAyAM zyena va malabadaniyAmanuvandhiyAnvayaparityAgamAtra kina manAIyata, pravRttestavadevopapatteH / kyoMki guNavidhi yA adhikAravidhi hone para bhI isa se rAtriyAna meM phalAnuspAyakatA kA bodha hone meM koI bAdhA nahIM hogaa| [sAmAnyavidhi yayArUpa meM prakSumNaH] padhi yaha kahA jAya vizeSa kA nipezAne para sAmAnya vini vizeSatAparaka ho jAtI hai mosiAyAstra kI yaha vyavasthA hai. aura isa ko upapatti naja pada se ho hotI hai ataH vizeSaniSedha vidhi meM nA pakSa kA tAtparya bhinna artha meM mAnanA Avazyaka hotA hai| isaliye na pA ko bhinnArthaka mAnane para 'rAtrI mArddhana kuvAta esa niSedhavidhi meM ukta gIti se guNavidhi apanA avikAravidhikA jhApAvana tina: kyoMki mana parako bhinmAyaka mAnakAjasaeka prayoana vidyamAna hai taba usakA prayomAnAntara se sambandha jognA anucita hai" to yaha kahanA ThIka mahI hai kyoMki ukta vyavasthA meM sAmAnyabidhi meM sakoga karanA paratA hai / ata: aisI vyavasthA karanA ucita hai jisa meM sAmAnyavidhi apane yathAmata rUpa meM akSuNNa rhe| esapa ucita yaha hogA kina pava ko bhinnArthaka na mAna kara abhAvAdhaka mAnA jAya aura niSedhavidhi kA vizeSaNAbhAva meM hI sAtparya mAnA jaam| jesa, etro bhAna ne kurSota' isa miSeSa meM saptamI vibhaktisAhita rAtra pAsa kA bhaya hai rAtriniSThatva vizeSaNa, amAvArthaka maJ zamna zrAddha meM ganiniSThatva ke samAya kA bodha hogA, ataH isa nibaMdha se uso zrAddha ko bAsagyatA prApta hogI jo sapriniSTha ho / apaSA rAtri pAza aura rAtri mAyAmAba meM vikalpa hogA, misa kA phala yaha hogA ki koI manuSya kamI rAtridhAra aura kabhI rAtrIdhAvatyAga donoM pakA sakegA kimsa donoM meM eka vikalpa hI mokAra karanA hogA. baha niyamitirUpa se vidhAna ho kare yA niyamita rUpa se rAdhipAda kA syAga hI kre| isa vyavasthA meM nA pA ko mile artha meM lAzagika mAnane kI AvazyakatA mahI hotI aura sAmAgyavidhi apanaM yathAbhUta rUpa meM surakSita raha jAtI hai| isa yasthA ke anusAra, hisyAt samatAgi yaha sAmAnyabhiSeka bhI apane sAmAnya artha meM sumita rahegA. lakSaNA dvArA yakSIyapazu se bhinna bhUtoM ko hI hiMsA ke viSaya meMsa kA saMkoca na hogA, ata. la sAmAnya miSadha kA viSaya ho jAne se yajJIyA~hasA kA bhI amartha sAdhanassa vivAda hai| [sAmAnyavidhi ke saMkoca meM puktyantara-tamkhaNDana] kama mitAna aise I jI rAmro bhAva na kunausa' isa niSedha bidhi meM nA ko pa{ pAsa bodhaka mAnakara ise pribhitaravarUpa guNa kA hI vidhAyaka mAnate hai / ye zrAyavidhAyaka bApa meM pramAvAsyA kA rAtrimimmasvarUpa vizeSaNa se saMkoca kara vibhinnasya viziSTa samAvAsyAmpako dhArakA nimitta nahIM mAnate, kyoMki patriminnatva aura amAvAsyAspa ke paraspara vizeSyavizeSaNAva meM viniyamamA

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[zAstrayAmasimunaya-1 lIka ge pamena 'nena rUpeNa niminamAthikI, ini na zakyAthainyAgaH' ityapAstam , arthanaH kanvamahimAyAM calayadabhidhAna nuvandhityasyaivA'siddhaH, zvena iva natra sAmAnyamipaMdhavAdhAdeva tadananyayAt 'zyene tadananyayaprayojaka tAtparyam , tvagahisAyau tu na tat' iti kalpanAgorave hiMsArasikatvaM trinA'nyamya bIjamyA'bhAvAt / athAnIyomAdeH mbargajanakanyaM zrutaM tadaGgahimAyA baladaniSTAnuvandhita virudhyAditi cet / zyenamyAbhizArajanakanvamapi ki na tathA 1 / 'zyanajanyA'dRSTasya zayadhanAkomayajanakatvAta na virodha ini cet ? tahi krayaGgahiyAjanyA'dRSTasyApIzAniSTomayajanakasvamaGgIkriyatAm / "ga sati pujyanya-pApanyayAH mAmipani can / tadidaM naveca gaMkaTam / asmAkaM tu phApAnubandhiyavikinidinAnA nAnIbAdIlAmiSTaprayojakatvamAtrAbhyu na hone se zAmilastra viziSTa amAvAsyAya aura amAvAsyAsvaviziSTa rAtibhinnatva ina do rupoM se nimittatA ke svIkArya hone sa gaurava kI Apatti hotI hai| aise logoM ke prati vyAkhyAkAra kA kahanA ki unheM isa cintana meM mI manoyoga denA cAhiye ki 'agnISomIyaM pazumAlamela' isa vizeSa vidhi ke anurodhase 'na hisyAta, sarvAbhUmAni' isa mAmAmya niSedha meM sakoca mAnakara kAyaNaminnasAya rUpa se hilA ko niSeSma mAnane para kratvabhinnatva aura hisAva ke paraspara vizenyavizeSaNabhAva meM vinigamanA na hone se kAvaLabhinnatya viziSTahisAva aura hisAsvavizikarabahAmilava ina do rUpoM meM hisA ko niSedhya mAnane meM gaurava hogA / ataH sAmAnyanimadha meM saMkoca mAnanA hokamahI hai, apitu yaha mAnanA loha hogA ki sAmAnyamiAMdha saM hisAravarUpa se hilAmAtra meM zramasAdhanatva kA bodha hotA hai aura rabamA hiMsA meM usa ke vidhivAvaya se revala sAdhanasya aura kRtimAdhyatva kA hI bodha hotA hai, bAvaniSThAva kA bodha nahIM hotA ausA ki spenayAga ke vidhi ke sambandha meM mAnA jAtAha / Rtya hisA meM elavanimtAjanakanyA kA bodha na hone para bhI kebala aSTasAbhasva aura kRtilAdhyakSa ke ho koSa se prati uso prakAra ho sakego jaise penayAga meM hotI hai| isa prasaGga meM paha kahanA ki ravivAddhaniSedha ke anurodha se zrAvavidhAyakavASaNa meM koca ke liye amAvAsyA pazayA kA tyAga karane ko AvazyakatA nahIM haiM kyoMki zatribhinma amAvAsthAvarUpase zrAuko nimisatA kAmata: bodhAma ho kara ata: bodhya hotIsoprakAratA niSedha meM bhI rAsAkI vidhi ke anurodha se saMkocakarane ke liye vaha mozaSaprAthatyAga kI sAvazyakatA nahIM hai kyoMki yahAM bhI tvaGgabhinnahiMsAsvarUpa se niSedhyatA kA bodha zasta: ma mAna kara ata: mAmA jA sakatA "mahakahanA ThIka nahIM ho sakatA kyoMki niyamake samAna kasbA sA meM bhI sAmAmanivedhake kAraNa balavaniSTakamakasvakAbodha adha: asiddha hai| yadi jAya ki yenayAga meM balavaniSTAjanakarabakA avaya na hone meM zAstrakA tAtparSa hai kintu karavA hisA meM usa kA bayAna hone meM zAstra kA jApaya nahIM haisI isa kalpanA gauravakA AdhAra kalpaka hiMsAprema ko choza kara dUsarA kucha nahIM ho sktaa|

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myAka TIkA aura hindI civedhana ] [57 pagame na kizcida pAdhakam |-'yo yadgataphalArthitayA kriyate, sa nagakizcidatizayajanaka' ini niyamAn zatrubadhArthinayA kriyamANaM zyenajanyAraTaM pAparUpaM zanAyeva svIkriyana'-iti ceta ? kathaM tanika nagkA'SAmi. enasasya zyenathyApAratAyAmanyatrA'pyaSTochedaprasaMgAna , zaniSThapArasya ca bhogena nAzAn | na cAyaM niyamo'pi, karmaNaH samAnAdhikaraNa [zyenayAga-pragniSToma phala ke prati samAma] prastuta rivAra ke prama meM yadi yaha kahA jAya ki-'agniSToma prAdi mAnoM meM vevAtmaka pramANa se svargajanakasya siddha hai prataH usa ke pirodha ke kAraNa usake manamuta hisA meM balavaniSTajanakatva nahIM mAnA jA sakatA'-to yaha ThIka nahIM hai, kyoMki aisA mAnane para vesina pabhicArajanakarava ke kAraNa zvenayAga meM mI balaniSTajanakarana kA tyAga karanA hogA / phalataH vaha bhI anartha kA sAdhana na ho sakegA / yadi yaha kahA jAya ki-'venajanya aSTa pho bAdha aura naraka donoM kA janaka mAmale meM koI virodha nahIM haiM-so katvajahisA se honevAle prahaSTa ko bhI iSTa aura praniSTa potoM kA janaka mAnane meM kyA mAyA ho sakatI hai ? madi yaha kaheM ki-eka paraSTa ko svarga aura naraka kA janaka mAnane meM pRNyatva aura pApalya meM sAhUyaM hogA to yaha kayana naiyAyika ko hI saMkaTa kA kAraNa ho sakatA hai| mAhatoM ko mahoM, kyoMki prAnata mata meM aise kamo se pApAnubandhI puNya kA badha mAnA jAtA haiM prataH gayena aura agniSToma donoM ko samAnarUpa se iSTaprayojakamAtra mAna kara donoM ko panartha kA bhI prayojanA mAnane meM koI bAdhA nahIM ho sktii| [yena se zatru meM hI aSTamanana kA khaNDana] kucha logoM kA isa viSayameM yaha kahanA hai ki-"zavaSa ke liye vihita zyenayAga se pApalpa maraSTa kI utpatti zatru meM hI hotI haiM, zyenaphartA meM nahIM hotI, kyoMki yaha niyama hai ki-jo karma jisa prAzraya meM kisI phala ko utpanna karane ke abhiprAya se vihita hotA hai vaha karma usa meM kisI pratizaya-madRSTa ko utpanna karatA hai-" kintu yaha kahanA ThIka nahIM hai kyoMki aisA mAnane para zyenakartA ko naraka kI prApti na ho sakegI,kyoMki zyenakartA meM prAzuvinAmo zyenaghAga kA koI vyApAra na rhegaa| yavi paha kahA jAya ki- yenayAmakA meM hone vAlA zyenazvaMsa hI narapha ke jagama meM spena kA dvAra hai / ataH yaha prApasa nahIM ho sakatI' to yaha ThIka nahIM ho sakatA kyoMki ekatra karmazvaMsa ko karma vyApAra mAnane para anyatra bhI karmadhvaMsa ko ho karma kA vyApAra mAna liye jAne kI sambhAvanA se kamavyApAra ke rUpa meM pradaSTa kI siddhizI asambhava ho jaaygii| yadi yaha kahA jAya ki-"zaniSTha pAya ho zyena kA dvAra hai aura vaha svajanakAyenakadRtva sambarSa se naraka kA kAraNa hai ataH isase payenakatA ko nAka kI prApti meM koI bAdhA nahIM ho sakatI"-to yaha hoka nahIM ho sakatA vamoMki zatrugata pApa kA zatrugata bhoga se nAga ho sakatA hai, prataH zyenakarmAko naraka ko prApti hone taka usa kA astitva sandigdha hone se use bAra mAnanA sambhava nahIM ho sktaa| saca bAta to yaha hai ki ukta niSama bhI maprAmANika haiM kyoMki praraSTa paura karma meM sAmAnAdhikaraNyema kAryakAraNabhAva hotA hai prasaH karma se SyadhikaraNa praSTa kI utpatti nahIM ho sakatI / mora padi kucha

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5 [ zA0 vA samucaya-sta. 2-loka 58 mannai bAuraSTasya janakatvAda, tattadRSTA'nyAnvena mamAnAdhikaraNakarmajanyatve gauravAn / etena zyenAna pApachayAbhyupagamo'pi parAstA iti na kinidenan / ye tu-"zyane'pi valavadaniSTAna nuvandhitvaM na bAdhitAnvayapa , na hi sA himA, adRSTAdvArakramaraNoddezyakamaraNAnukUlavyApArasyaiva hiMsAtvAt / gaGgAmaraNArthakriyamANatrimadhyassayapAThavAraNAya 'aSTrA'dvAraka' iti vizeSaNam . kUpakata devAta kupapatitamohimAyAraNAya 'maraNodegaka iti / nathA va zpenasyA'pi na nipi.tyam" ityAhuH teSAM hiMstrANAmapUrvA hiMsArasikatA, yathA zyanaka gapi vairimaraNaprayojakAnapAlAphata dhena ziSTatyamanumatam / anarthaprayojake'pi nipebidhipravRnI ca pratijJAbAdha iti / na pa mASTaramA kara soktimAna ke liye takSa maSTa se bhinna prahAda ke hI prati karma ko samAnAdhikaraNyena kAraNa mAmA jAya to kAryatAvacchedaka meM gaurava hone se yaha kAryakAraNabhAva mAnya na ho skegaa| solimeM yaha mI kalpanA karanA ucita nahIM hai ki-'zyenayAga se do pApa utpanna hote haiM, eka ganu meM aura dUsarA zyemAkartA meM kyoMki-aisA mAname meM gaurava hai jo samAmArieka hone se svIkArya nahIM ho sakatA / prataH zyena meM aura hisAsAdhya agniSToma prAdhi meM manarSasAdhanatva kA mabhAva siddha karane kA aisA koI bhI prayAsa ucita nahIM ho sktaa| [pradRSTAdvAraka parapoddezyaka dhyApAra hiMsA'] phuva vidhAnoM kA kahanA hai ki-"yenapAga meM bhI balavaniSTA'jamakasya kA anvama bAdhita nahIM hairAzyetavidhile pAya aura kRtiyApA ke sAtha zyena meM balavamiNTAjanavakA bhI boSa hotA hai / prataH yaha bhI hilArUpa nahIM hai, kyoMki jo vyApAra maraNopayaka hotA hai tathA praSTa kodvAra banAye kinAhI maraza kA sampAdaka hotA hai vahI vyApAra hiMsA kAhA jAlA / zyena to bhadRSTa dvArA hI bhararaNa kA sampAdaka hotA hai, ataH use hiMsA nahIM kahA jA sktaa| hA~, hiMsA ke lakSaNa meM se yadi mAjhAekApa-pramaTa kohAra banAye vinA ho' isa maMzako nikAla jAya to zyena bhI mavazya hisAjhapa ho sakegA, kintu usa maMza ko lakSaNa se pRthaka nahIM kiyA jA sakatA, zyoMki use lakSaNa meM se nikAla vene para gaMgA meM maraNa hone ke uddezya se tInoM sadhyA-prAtaHmadhyAhaurasAyaM ke samaya gahagAstotra prAvi kA jo pATha kiyA jAtA hai, vaha bhI hisA ho jaaypaa| isI prakAra hiMsA ke usasakSaraNa meM 'maraNopayaka' isa nazA kA rahanA mI mAvazyaka hai, kyoMki yadi usa brA ko lakSaNa se pRthaka kara diyA jAyagA to phUpanirmANa bhI hisA ho jAyagI kyoMki kapa meM gira jAnevAlI gau ke maraNa kA yaha prayojaka hai aura usa maraNa meM praSTarUpa dvAra kI apekSA nahIM hotii| kintu 'marasoddezyapha' isa aMza ko lakSaNa meM rakhane para yaha doSa nahIM hotA, kyoMki kapa kA nirmANa isa uddezma se nahIM kiyA jAtA ki isa nirmANa se sampanna hone vAle phUpa meM gau prAdi paSu gira kara mareM, prataH menavidhi se zyena meM bhI balabadaniSTAjanakarava kA voSa hone se vaha bhI 'na hisyAt sarvAbhAni' isa niSedhaSidhi kA viSaya mahIM hotA, phalataH tvaGga hiMsA ke samAna paha mI pApajanaka nahIM hotA-"

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syA kA TIkA-hindI vivecana ] [5 seH pApmabhihiMsAlakSaNaM svamatenA'pi rASTra ghuTam , svajanyA'dRSTAjanyatvasya maraNaviyoSaNasyeisaMbhavAn , kAryamAnasyA'ejanyavAda / sAmAnAdhikaraNpanA'STajanyatvaniveze ca zyenAtidhyApteH / etena 'adRSTavyApArasaMbandhena svAjanyatvaM tat ' ityapi nirastam, pratiyAgapratipazyenAnivyAptezca / na ca tatra maraNopadhAyakatvalakSaNe maraNAnukUlanyameva na, iti nAtipyAmiti pApam, khagaghAtenA'pi yatra deSAt maraNaM tathA'vyAplyApace / na pa samApi pUrNaprAyazcittA'bhAvAda na hiMseti yan , gadhevAyasarApasArA / aise vidvAnoM ke sambandha meM vyAkhyAkAra kA kahanA hai ki ina vidvAnoM kA hisAprema prapUrva hai| jisa ke kAraNa ye vidhAna zatru kA prANa haraNa karanevAle pena karmA ko mI phevala isaliye ziSTa mAnane ko taiyAra hai ki vaha zatru kA vadha karane ke liye usa para pacaprahAra nahIM karatA yA usake gale meM chA nahIM bhoNktaa| ['aSTAdvAraka' vizeSaNAnupapasi] unake hisAprema kA hI yaha bhI prabhAva hai ki yenayAga meM sAmAnyahisAmiSedha vacama ko prapravRtti batAte huye yaha no bhUla jAte haiM ki aisA mAnane para 'anarSa ke prapojaka meM mI niSevidhi kare prasi hotI hai unakI isa pratikSA kA bApa hotA hai| saca bAta to yaha hai ki ina pApiyoM ne hitA kA jo lAbharaNa batAyA hai vaha unake mata se bhI samojIna nahIM ho pAtA kyoM ki pahayAdvArakaraNa vizeSaNa se lakSarA kA yaha svarUpa niSpanna hotA hai ki 'jo vyApAra svajanyaraSTa se majanya maraNa kA prayocaka ho evaM maragoiMzyaka ho vaha vyApAra hisA hai kintu yaha lakSaNa asambhava boba se grasta ho jAtA hai, kyoMki kAryamAtra aTakaTa se janya hotA hai, ataH maraNa bhI prathAya hI araSTajanya hogA, mora vaha jisa praSTa se janya hogA vaha paraSTa usa vyApAra se bhI anya hogA jisa vyApAra meM prastuta hisA lakSaNa kA samaravaya pramoSTa hai, kyoMki maraNaprayojakavyApAra sAmAnya rUpa se maraNajanamA prAsAmAgya kA janaka hotA hai| yadi isa doSa ke vAraNArtha maraNa meM samAnAdhikaraNadaSTAjanyasya kA niveza kiyA jAyagA to isa doSa kA parihAra to ho jAyagA kyoMki hisAse hone vAlA maraNa maranevAle ke padaNTa se hotA hai aura vaha maSTa hiMsA kA samAmAdhikaraNa nahIM hotA kintu aisA karane para yena meM hiMsAlakSaNa kI pratimyApti hogI kyoMki zyena se honevAlA maraNa mI yenakatA ke praraNTa se utpanna hone ke kAraNa samAnAdhikaraNa praSTa se prajanya hotA hai| [sva (zyena jamakamaraNenachAvizeSyatva saMbadha bhI anupapanna] ukta asambhava kA pAraNa karane ke liye bharaSTAdhArakAva kA prarSa yadi 'paraSTAramakaNyApAra rUpa sambandha se svA'banya' kiyA jAya to isa prartha se asambhava kA dhAraNa to ho jAyagA kyoMki hisAjanya maraNa ke prati hisA sAkSAta kAraNa hotI hai, 'paraSTAramakasyApArarUpa sambambha se kAraNa nahIM hotI aura vaha maraNa marane vAle prANoM ke jisa marapaTa se hotA hai yaha hisA kA pApAra nahIM hotA, kintu yaha prartha mI tadoSa bome se tyAjya kyoMki yasa artha svIkAra kara paramI zyetra meM hasAlakSaNa kI pratiNyApti kA parihAra nahIM ho sakatA kyoMki zyena mI maraSTAtmakAyApAra rUpa sambandha se zatrumaraNa kA janaka nahIM hotA apitu svajanakamaraNaprakArakAcchAvizeSyastha sambAdha se

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6.1 [ zAya vA samuccaya-02-zo018 janaka hotA hai| kahane kA prAzaya yaha hai ki spena se utpanna hone vAlA praSTa zyenakartA meM hotA hai prasaH papa ke sAtha usakA sambandha na ho sakane se vaza zamaraNa meM zyena kA vyApAra nahIM bana sakatA. praSita gayenakA jisa hacchA se zyenayAga karatA hai vaha nAhIzana ke sAtha spena kA sambandha sthApita karatI hai / jaise zmena mAga kA anaka icchA isa prakAra hotI hai ki'mere dvArA anuSThita hone vAle yena se zamra kA maraNa ho' 1 isa ilayA ke dvArA mAtra ke sAtha yena kA bijanaka maraNa prakAraka iNyA vizeSyatva sambandha sthApita hai| jaise, sva kAna ra dhena, usa kI manaka maraNa prakAraka isAyA hai ukta ruSTA, casa kI vizeSyatA mAtra meM hai, prAtaH smenajanya zatrumaraNa maraNyApArAtmaka sambandha se spenAjanya hai| prata evaM maraNa meM prASTabapApArAtmaka sambandha se svAjanyasvarupa praSTAvArakasva kA niveza karane para bhI pradhena meM hisAsakSarA kI atiNyApti anivArya hai| yadi yaha kahA mAya ki-"zyeta ko ukta prayAvizeSyatva sambandha se samaraNa kA kAraNa mAnane para paGgavaikalya se jyemaNaga ke apUrNa raha jAne para mI uksa icchAvizeSyatva sambandha ke akSuNNa rahane ke kAraNa zatrumaraNa kI mApasa hogI 14 use prASTAtmaka vyApArarUpa sambandha se hI kAraNa mAnanA hogA, yenakartA meM utpanna honevAle mahAna kA satra ke sAtha sAkSAt sambAdha na hone para mo svAbaya saMyukta saMyogarUpa paramparA sambandha bana sakatA hai| jaise,-sva kA prarya hai panajanya praSTa, usa kA mAzraya hai zyenakA, usa se saMyukta hotA hai mUmadhya, maura usa kA saMyoga hotA hai bhAnu ke saath| spenakartA mAramA aura zatru mAramA donoM ke vyApaka hone se isa sambAgha ke hone meM koI bAyA nahIM ho sktii| prAga zarIrasaMyogatarUpa maraNa bhI svaprayojyamogAmAdhavasva sambandha se zatru-mAramA meM rahatA hai, prataH isa sambandha se zatru zrAtmA meM hone vAle maraNa ke prati svajanyA sTAbhayasaMyuktasaMyoga sambandha se zyena ko kAraNa mAnamA puSitasaMgasahI hai / parvata kA yaha samdhastha madhyarAtru se bhinna vyaktiyoM meM bhI rahatA hai, kintu zayena se una dhyaktiyoM kA paya nahIM hotA, ataH zapena ko kevala isa eka sambandha se hI kAraNa mAnanA ThIka nahIM hai kintu uvAta maSyAdita sambandha taSA svasmaraNaprakArakachA-viyodhyasva sambandhana vo sambandhoM se kAraNa mAnanA Avazyaka hai| vadhya yAtruoM se minna vyaktiyoM meM vyena kA putaLA ghaTita sambandha na hone se unake maraNa kI tamA azakarUpa se dhyena ko aputAvazA meM ahATaritasambandha na hone se usa bayA meM zatraparaNako Apasi mahI ho sakatI / to isa prakAra zyetara maraNa meM ahaSTAramakamyAmArarUpa samgha se zyemavayaspa hI rahane ke kAraNa syema meM ativyApti na ho sakane se hisA kA ukta samaya nirghoSa ho sakatA hai| -to ___ yaha bahanA mI lakSaNa ko nirdoSa nahIM banA sakatA, kyoMki viroSo pAga ke kAraNa zyenayAga se abhIpsita avadha kI anutpattikakSA meM zyenamAga meM atimyApti kA kAraNa nahIM ho sakatA kyoMki baha zyena bhI aSTApa vyApArAtmaka sambandha se sva se mamapa maraNa kA prayojaka maraNoddezyaka jyApAra hai| isa boSa kA parihAra karane ke liye yavi-maraNaprayojakatva ke sthAna meM maraNopavAyakarava kA nimegA kiyA jAya to yaha bhI ThIka nahIM ho sakatA, kayoMki jahA~ kisI prANI para khanAprahAra karane para bhI prAraNo ko matyu usa prahAra se na hokara pApa meM devA ho jAtI hai bahI usa bagaprahArakapa himA meM maraNopadhAyakasya ma home se hisAhakSaNa ko adhyApti hogii| 'aise vyApAra ke liye pUrNa prAyazcita kA vidhAna na home se aise vyApAra ko hisA ho nahIM mAnA jA

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syA ka0 TIkA-hindI vivecana ] [ 61 , elena 'maraNajanakATAjanakatvalakSaNaM tad vyApAravizeSaNam ityapi nirastam itarahiMsAjanakataTazA'dRSTA'prasiddhena / maraNoddezyakatvamapi na maraNatvaprakArakecchAjanyecchApityam dhanAdilipsayA hiMsAyAmavyApteH kintu maraNajanaphecchAvipayatvam tathA ca krakhaGgaddisAyAmativyAptiH ata eva maraNakalakatAbodhakavidhiyodhitakartavyatA kAnyasvarUpASpi na vA nirvAha, pramAdakRtahiMsAyAmavyApteH vihite'pi zyenAdau vadIyAnAmapi hiMsA vyavahArAt anena rUpeNa pApa janakara gauravAsi dig , , I sakatA' maha bAta nahIM kahI jA sakatI kyoMki arthaprAyazcitta kA vidhAna ko use hiMsA mAmane para hI ucita ho sakatA hai| ataH prANivadha kA asaphala vyApAra bhI hisArUpa hone se usa meM adhyApsi bhaya se hiMsA lakSaNa meM maraNopadhAyakatva kA niveza nahIM kiyA jA sakatA | ( mararajanakAdRSTAjanakatva kA niveza zraprasiddha ) nayA meM asiyApti kA dhAraNa karane ke liye aSTarUpa vyApArAtmaka samaya meM maraNajanaka aSTa ke agamakatva kA bhI niveza karane se hiMsA kA ukta lakSaNa nirdoSa nahIM ho sakatA maryoki ina se haka meM utpanna hone vAle ko vadhya meM maraNAnukula adRSTa ko utpanna karane dvArA zatru kA mAraka mAnane para isa vizeSaNa se zyena meM ativyApsi kA vAraNa to ho sakatA hai, kyoMki usakA aSTAtmaka upAgAra mahaNajanakA aSTa kA ajanaka nahIM hai ataH maraNajamakASTA janakaamaka sambandha se zyenajanyatva ko aprasiddhi hone se ukta sambandha se iyeAgyaratha ko bhI aprasiddhi hone ke kAraNa zyena meM ukta lakSaNa kA jAmA sambhava nahIM hai. kintu agrahAramaka vyApAra meM usa niSeNa karane para lakSaNa asambhava se grasta ho jAyagA, kyoMki hiMsA se bho saTa hotA hai vaha bhI anya hiMsA kA janaka hone se usa hiMsA se honevAle maraNa ke janaka aSTa kA janaka hotA hai ata: maraNasanAdRSTa kA ajanaka aSTa ho arasiddha ho jAtA hai (macchAjanyecchAviSayatva bhI anupapatra ) bharaNoddezyakaTaka kA niveza bhI nirdoSa nahIM ho sakatA, kyoMki yadi use maracchA se anya icchA kA avirUpa mAnA jAyagA to yadyapi kUpanirmANa to maraNozyaka na ho sakegA kyoMki kUpanirmANa kI icchA maraNecchA se janmA hai aura kUpanirmANa usa kA viSaya hai aviSaya nahIM, aura hiMsA maraNoddezyaka ho sakegI kyoMki usa kI icchA maraNecchA se anya hotI hai, ataH hiMsA mAse ajayacchA kI viSaya hotI hai tathApi maraNoddezyakatva kA aisA nirvAcana karane para dhana se kI jAnevAlI hiMsA bhI maraNoddezyaka ho jAyagI, jaba ki vaha maraNoddezAna hokara dhanalAbhoddezyaka hotI hai, ataH maraNajamakA viSaya ko ho maraNoddezyaka kahA ApanA aisA kahane para malipsA se honevAlI hiMsA maraNoddezyaka na ho sakegI kyoMki usa ko icchA dhanalAbha kI icchA se hotI hai na ki maranecchA se, ataH yaha ilAmako janaka hotI hai, sAkAra maraNa kI janaka nahIM hotii| isIliye maraNajanaka icchA kA viSaya na hone se brahmaroddezpaka

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62 ] [zAstrayAtAsamuccaya sta0 2-zloka 18 sasmAna 'pramAdayogena vyaparoparma hiMyAti pani hatyA | atra ca pramAdayogaH-yatanA'bhASaH, yatanA gha jIrarasAnukalo vyApAraH, tasvaM ca jIvamaraNayApAravighaTakatvam , yugamAtrakSetre sampagnepracyApArarUpeyAMmamityAdinA jIyamaraNajanakacaraNanyApArAderaniSTasAdhanatvena nibananAditi bodhyam / na pa 'maraNAnukUlacyApAreNa' ityecA prastu, krimadhikena 1 iti vAcyam , apramattahiMsAyAmaticyAptaH / na cavamadhyamAbhImA'vighaTanenA'pramattahiMmAza himAtyApatiH, zakpavighaTananyasya nyApAravizeSaNatvAt / na cavamapyanazAnAdAvativyAptiH parajIyagrahaNe cAtmarimAyAmacyAptiriti vAcyam , zubhasaMkalpApUrvakanyamya mahI kahI jA sktii| phUpanirmANa kI payA bhI maraNa janaka na hone se nirmANa bho maraNodarapaka nahIM ho sakatA, kintu maraNodhakarava kA aisA lakSaNa karane para ksu ko mAbhUta himA maraNoiMzyaka ho jAyagI, poMki amiSToma Adi kAnu meM pazuvadha gAvazyaka hone se manuciko ko pazuvaya kI chA mAranI hogI ata: spika hisA koNyA maraNajanaka yA hogI aura usa chA kA viSama homa se svasta hiMsA meM maraNoddezyakatva aparihArya ho jAyamA / (maraNaphalakatvabodhaviSibodhitakartavyatAkAmyatvarUpa pradRSTAhArakarava) aSTAcArakAstra kA prartha yadi yaha kiyA jAya ki jisa vyApAra kI kasamyatA maramaphalakAva ke avodhaka vidhi se poSita ho usase anya vyApAra adAlAraka vyApAra hotA'-to himAmAtra meM usakI japapasino jAyagI kyoMki hisAko kartavyatA kisI vidhi soSita nahIM hotI mataH usameM ukta vidhivizeSa se bodhitakasamyatAkAnyasva sughaTa hai, kintu yaha artha karane para bhI zyena ko himA se pathaka karane kI kAmanA pUrI nahIM ho sakatI, kyoMki ina ko kasyApA kA bopana vidhi pAtramaraNaphalakAva kA bodhaka hotA hai, ata: maraNaphalakAva ke bhayodhaka vidhi se modhita karupatA kAzyatva usameM mo yA jAne se usameM ukta hisAlamana kA samanvaya rhai| eka tvahitA ko kasaMdhyatA kA bodhaka 'agnISomIyaM pazumAlamesa' yaha vidhi bhI maraNaphalasva kAmoSaka hai ata: uptameM maraNaphalakatva ke prabodhaka vidhi se bozitakartavyatAkANyatva A jAne se evaM uttarItyA mirvAcita maraNorezyakarakA jAne se vaha bhI sAmAnya hiMsA kI koTi meM A jAyagI / hisAlamagaghaTaka gyApAra meM bitiSa kA niveza kara bhI lakSaNa ko nivASa nahIM kiyA jA sakatA kyoki prabhAva kRta hisA meM maraNorayakarAba hone se ampApti ho jAyagI aura uktalakSaNAtmaka rUpa sa hisA ko pApajanaka mAnana meM gaurava bhI hogaa| janamatAbhimata hisAlakSaNa] nepAlikoM kI ora se prastuta kiye gaye hisAlakSaNa ko saroSa batAkara vyApAkAra meM bAta matasammata hisAlakSama ko paramapipraNIta batAte huye usakI samIdhImatA kI ghoSaNA kI hai| vaha lakSa isa prakAra hai 'pramAvayogena prANaNyaparopagaM hitA-pramAvayoga se honevAlA prANaharaNa himA hai| pramAbayogamA atha hai-yasanA kA amaan| yatanA kA artha hai jIvarakSAnukala pApAra / bIbaramAnukula vyApAra usa vyApAra ko kahA jAtA hai jisame jodhamaraNAnukula vyApAra kA vighaTama ho / asatA abhiprAya yaha huA ki jaba manuSya joSamaraNAmukUla vyApArakA parihAra karana kA prapala ho

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syA kA TIkA-hindI vivecana ] [63 maraNagyApAvizeSaNavAva / na caMvaM yAzikAnAmapi katrAhimAyA zubhagaMkalpAdna doSa ini ghAcyama , vidhijanyamozecchAyA evaM zubhasaMkalpapadena grahaNAta / ata eka rAjyAdinidAnArthamanazanamapyAtmahimA cadanti tAntrikAH / thyamAcobhayahiMsAlakSaNaM caitana , kapaMndhajanakamA tu prakRtipradezAvAzritya pramatnayoganyena, sthiti mI pAzritya kliSTAzyavasAyatvena, ityanyatra vistaraH / sammAd himAyAmahiMsAtvaM samAnyatA pApI vedAyalampanamapi mahate'narthAya / karatA aura usa samaya umase koI mara jAtA hai to usa samaya manuSya jIva kA hiMsaka ho jAtA hai aura use jIva hiMsA kA pApa lagatA hai| isIliye jIvamaraNAnaka maraNayApAra Adi amiStajanaka vyApAroM se bacane ke liye mainazAsama meM dhuga yAne zakaTa ke agrabhAga se parimita bhUmi taka ke bhAga ko sAvadhAnIpUrvaka prekSakara calane kA Adeza diyA gayA hai aura use Iyosamiti Adi zavoM se vyavahata kiyA gayA hai| prazna hotA haiM ki-"maraNAnukala vyApAra se hone vAlA prANaharaNa hisA haiM-itanA ho lakSaNa paNenoM kiyA jAtA 'lIvamaraNAnakalaNyAvAra kA vighaTana karanevAle vyApArasanA ke abhAva meM hone vAlA prANaharaNa hiMsA hai isane yo lakSaNa ko kyA AvazyakatA hai isa prazna kA utsara yA ki prabhAva hone para bhI jo hisA ho jAtI hai use pApajanaka hiMsA nahIM mAnA jAtA kintu maraNAnukalaNyApAra se hone vAle prANaharaNako pApajanaka himA kA lakSaNa mAnane parama himA meM bhI lakSaNa ko ativyApti ho jAyagI / ukta gRha sakSaNa svIkAra karane para para zakA ho sakatI hai ki-"apramAdazA meM palanA ke liye satarka rahane para bhI jIva ko vidyamAnatA kA azAma jo mugAtayA nitya jIvake vartamAna zarIra se moktavya karmoM ke upayavaza hotA hai. usakA viSahama na ho sakane ke kAraNa bhI jIva kA mANa hotA hai, ataH isa apramaza hisA meM isa lakSaNa kI mo pativyApti hogI-" kintu yaha zalkA ucita nahIM hai, kyoMki lakSagaghaTaka jIvamaraNAnukula vyApAra meM zakya vighaTanasva kA niveza kara dene se isa doSa kA parihAra ho sakatA hai, kyoMki anAmoga kA vighaTana zakya nahIM hotaa| ataH apramAvasthala meM jIvamaraNAmukula vighaTanayogya vyApAra ke vighaTaka vyApArarUpa yasamA kA abhAva na hone se aprama sAhitA meM atidhyArita hI ho sktii| yaha prazna ho ki-"mokSa ke liye kiye jAne vAle samAna ASitapa meM bhI isa kSaNa ko ati. pAli hogI / aura isakA vAraNa karane ke lie yadi anya joSa ke prANamyaparopaNa kA samaga meM niveza kiyA jAyagA to AtmahiMsA meM avyApti hogI," isakA uttara yaha hai ki lakSaNa ke hArIra meM prANa aparopaNa meM zubhasaMkalpApUrvakaraNakA niveza karane se yaha ghoSa nahIM ho sakatA, kyoMki mozA kiyA jAne vAlA anazana bhAvi tapa zubhasaMkalpapUrvaka hotA hai ata usameM zubhataMkalpApUrvakasva mahI raha sakatA / aisA karane para yAtrikoM kI cAke aGgabhUta hisA bho zubhasaMkalpa pUrvaka hone se hisA ke prastuta kSamase saMgRhIta na hoga' yaha pAkakA nahIM kI jA sakatI, kyoMki zubha-sakalpa-1 se mola kI vidhi se janma isakA hI abhimata hai| isIliye dUsare bhava meM rAjya prApta karane kI icchA se vo abha. zana kiyA jAtA hai nase bhI AitasiddhAnta ke zAtA AtmAhisA kahate haiN| AhaMta raSi dvArA prastuta yaha hisAlA vApahilA aura bhAvahisA ina donoM prakAra kI hisAoM kA samANa hai, kintu prakRti

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[ zA. vA. samuccaya sta 2-3049 64 ] u-ye cakuH krUrakarmANa: zAstra hiMsopadezakam / pava ve yAsyanti narake nAstikebhyo'pi nAstikAH 1 ||37|| daraM varAzcArvAko yo'sI prakaTanAstikaH I ghedoktatApasacchacchannaM rakSo na jaiminiH ||38|" [yogazAstra-dvi0pra0 * iti / vedAprAmANyaM pApakarmeNa pravartakasyAt paraparigRhItatvAcca vibhAvanIyam iti phimatihiMsreNa saha bahuvidhAraNAyA 1 ||48 || yAjJikAgameSTAbhyAM viruddhatAmupadarzya, anyatrA'pyatidizamAha - mUlam anyeSAmapi buDacaivaM zuSTAbhyAM virutA 1 darzanIyA kuzAmtrANAM tata sthitamityavaH // 142 // abhyeSAmapi = AjIvakA zvindhinAm evam upadarzitaprakAreNa yA = vicAraNayA kuzAstrANAM zAstrAmA sAnAm dRSTeSTAbhyAM viruddhatA darzanIyA, upadarzitajAtIyatvena sarvepAmapi teSAM duSTatvAt taduktaM stunikatA 1 "hiMsAdisaMsaktapathopadezAdasarvavinmUlatayA pravRtteH / nRzaMmaduSu dvipari mastvadanyAgamamapramANam // 1 // [ a. vya dvAtriMzikA kA0 10] iti / bandha aura pradeza bandha ko Apa karake karmabandha kA janaka prayoga rUpa hiMsA hotI hai aura isI prakAra sthiti badha aura rasabandha kI janaka zikSA kliTavyavasAyAtmaka hotI hai arthAt mAdayoga aura lipaTAdhyavasAya meM donoM janamata meM hisArUpa hai aura una donoM se prakRtyAdi bahuvidha ka hotA hai| isa viSaya kA vizeSa vicAra anya yaha saba kahane kA niSkarSa yaha hai ki hiMsA meM ahiMsA kA samarthana karane ke liye baMda kA [avalamvanamAna anartha kA mUla hai| jaisA ki yogazAstra meM kahA hai ki jina krUrakarmI puruyoMne hisA kApaveza karane vAle zAstrako racanA kI hai va prasiddha nAstikoM se bhI baDe nAstika haiM, ve kisa maraka meM jAyeMge, yaha nahIM kahA jA sakatA prakaTa nAstika mevArA dhAka kahIM acchA hai usa vavaza mise, jo tapasvI ke rUpa veba se hakA huA parokSa rAkSasa hai| yaha nivibhAva sakSya hai ki pAcakra meM pravartaka aura cola vaMza bhagavAna arjuna ke pavitra pa se vimukha samAja dvArA parigRhIta hone se veba apramANa hai| ataH aise bedavAdo logoM ke sAtha, jinako vRti atyanta hiya hai. adhika vicAra karanA anucita hai // 480 ukta roti se pAkSikoM ke vedAtmaka mAgama meM raSTa aura iSTa kA vizeSa batAkara 45 vI kArikA meM anyatra bhI usakA prativeza batAyA gayA hai| kArikA kA artha isa prakAra hai jisa prakAra beva Adi meM bhraSTa aura iSTa kA vizeSa hai usI prakAra anya AzIvAmimAnuyAyI zAstra bhAsoM meM bhI hRSTa aura hRSTa kA virodha samajhanA cAhiye kyoMki ve saba zAstrAsa bho aura iSTa kA virodha prArthI dvArA pratipArita ho cukA hai| jaisa ki stutikartA AcArya hemacandra ne bhagavAna ho saboSita karake kahA hai ki he bhagavAn kehI sajAtIya haiM. jina meM

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sthA kA TIkA-hindI vivecana ] tatazca anyAgamAnAM dRSTeSTaviruddhatvenA'pranipazavAraca, iti=pUroktam , adaH= vara pratyakSaM himAdibhyo'zubhAdi ityAdi, sthitam aprAmANyazaGkAvirahitenA''gamapramANena siddham // 49 // tatA siddha pratiniyata pharma, tacca karimAkSipati, iti tathA svAtmana eva, iti niSamayati mUlam-kliSTaM hisAunuSThAnaM na yattasyAnyato mAtam / sataH kartA sa ca spAn saspaiSa hi karmaNaH // 50 // kliSTa - raudrAdhyayasAyapUrvakam , prANighAptAdyAcaraNam . idampalanaNamavilAcaraNasya, yan-yasmAddhenoH tasya AtmanaH, anyata: svAtiriktavyApAravatA, na matanA'bhISTam , devadanayogena yajJadanAnuSThAnAbhAvAt / tataH tasmAddhetoH, sa pavaadhikRtAtmaiva di nicinaM sarvasyaiva-svIhitA'hitakaraNaH, kartA myAna , svavyAravasya karmaNaH kAraNAntarAprayojyatve mani kAraNAntaraprayojakatvalakSaNasvAtantryeNa hetuvAt / atra nizcayato'pRthagbhASena bhAgama se bhinna tabho bhAgamoM ko himA Adi se dUSita mArga kA upadeza karane, sarvaja dvArA pratisana hone, tathA kura evaM yuvaMThi manuSyoM se parigrahIta hone ke kAraNa bhapramANa ghoSita karate haiN| ukta rIti se anya AgamoM meM raSTa aura kaTa kA viroSa hone se the nAmama ke virodha meM nahIM khaDe ho sakate / isaliye hisA prAvi meM azubha-pApa hotA hai aura ahiMsA prAdi se zubha puNya hotA hai. yaha pUrvokta viSaya nAgayarUpa pramANa se mipratibandha siddha hotA hai kyoMki nAgama meM atrAmAgma kI zAma kA hone ko koI sambhAvanA nahIM hai ||4|| [prAsmA ho sabhI karma kA pharsA hai] prazasta karma se puNya aura aprazasta karma se pApa kA janma hotA hai napA amuka karma prazasta aura amuka karma kSaprazasa hotA hai. yaha tathya janAgama se miLU hai| sAtha hI yaha sathya bhI uso se siddha kima jaba hotA hai. use cetanA kI apekSA hotI hai. aura bho kartA use apekSita hotA hai vaha jIva se atirita nahIM hotA hai,5.vI kArikA meM isI taya kA varNana hai| kArikA kA artha isa prakAra hai kliTa karma kA prartha hai adhyavasAya se hone vAlA krama-jase prANIvara Adi / yahA~ kliSTa para makliSTa AcaraNa kA bhI sabaka hai, kilara aura aphlinda sabhI asaraNa bopadvArA ho sampAdita hote hai jo minna unakA aisA koI kartA mAnya nahIM hai jisake vyApAra se jana AcaraNoM kA sampAdana hotA ho, kyoMki vevAsa ke vyApAra meM yajJavasa ke karmoM kA amuhAnamahIM hotaa| isaliye tatsat karmoM ke phala ke liye adhikRta mAramA ho mizcitamapa meM bhapame sabhI hiAIfsa kamaukA hotI hai| jo kama jisa jIva kA vyApya hotA hai arthAt jisa kama se usake japAvanAko kAraNa

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6) [ zAla vA0 samuruSaya sa. 2-iko0-51 svavyApyasya rAgadve pAdyadhyayasAthalakSaNasya bhAvakarmaNaH pariNAmitvalajhaNasvAtantryeA kata svas, vyavahAraNa tu yogavizeSa myavyAvaddhaka yogadhyApArasvati-yaNa kata tyamiti vivekaH / / 50|| nanu padyAtmaiva kartA, tadA hitamevA'yaM kupati, nAhitam , ityatrAhamRlam-anAvikarmayukmatvAt tanmohAsaMpavartate / ahila'pyAtmanaH prAyo cyAdhipoDisacittavat ||51|| sa AtmA, AtmanaH svarUpa, ahite'pi hiMsAdhanuSThAne'pi, anAvikarmayuktAvAda hetoH, sammohAta-pharmanitamotyA , saMgravatete mAyA bAhUlyana, kiMvat ? ityAivyAdhipIDitacittavat-rogAkulahRdayayat / yathA vyAdhitopathyaM jAnana ajAnana yA bahukAlasthitikanyAvimahimnA'pathya evaM pravartate, tathA saMsAryapi jAnana ajAnana vA'hita eva prAyaH karmadIpAna pravartata iti bhAvaH / aAhitapravanI kliSTaM pharma hetuH natra bAhita __..----.. anumita hotA hai, yaha usa karma ke anya kAraNoM se aprayozya sapA mamya sabhI kAraNoM kA prayojaka home se usa kamako utpanna karane meM svatantrahone ke kAraNa usakA kartA hotaa| pahanAtavya hai kikarmako prakArakotebhAvaka aura nayA Adi MARRRRRH ko bhASakarma kahA jAtA hai|bh nizcayamaya kI dRSTi se jIvase pathakama hote jIvakA vyApya hAtA hai| cA bhAvakama rUpa meM pariNata hone meM jIva svastAtra hotA hai ataH vaha unakA pariNAmI kAryA hotA hai| 'mAvakoM dvArA kAma ga parANA ke pudgaloM kA AtmA ke sApa sAleSa hone se bAhya kama paMdhana hote haiM tathA karma kahe jAte haiM. jaise una mAma se prerita jIvavadha Adi se AtmA para cipakane vAle zAnAdharaNa Adi karma pRdagala / dhyapahAranaya ko dRSTi se ye karma vizeSa prakAra ke saMyoga se joSa ke vyApya hote haiM, una karmI ke prati koSa meM yogaNyApArarUpa svAtamya hotA hai| ataH bIca una karmoM kA bhI kartA hotA hai / bhASakarma aura drApakarma ke viSaya meM jIva svAtaya kara ukta antara vizeSakara se modaya hai / / 50|| (kamajanita mUDhatA se prahita meM pravRtti) apame sabhI karmoM kA jIva yadi svatantra kA hai to use apane hita kamo kA hI anuSThAna karanA cAhiye kintu vaha hita kayoM kA bhI anuSThAna karatA hai, aisA kyoM | 51 vo kArikA meM isa prapana kA usara diyA gayA hai| kArikA kA arSa isa prakAra hai jIva kama kI anAdi paramparA se yukta hai, ataH karma manila moha se grasta hokara vaha adhikataramapame ahita kamoM meM hI bIci se pravRtta hotA hai| yaha bAta gambhIra rogI ke dRSTAnta se samajhI jA sakatI hai| jaise eka gaMbhIra rogI. misakA visa rogajanya pIDA saM vikSipta rahatA hai| bokAla se base proDye roga ke prabhAva se vaha jAne-anajAne apaDya sevA meM hI pravRtta hotA hai|

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syA* * TIkA-hindI vivecana] [67 pravRtyantaram ityanyonyAzrayo'nAdipadaina na doSAyeni sUcyate, mImA'skurasthalIyasyA'nyonyAzrayasyotpatti-asyapratibandhakatvenA'doSatvAdinyAzayaH ||51 // atra prasaGgAd vAtAntaramAi__ mRlam-kAlAdInAM ca kA vaM manyan'nye praSAvinaH | kevalAnAM tavanye tu mithaH sAmAprapekSayA // 52 // anye mayAvina: ekAntabAdinaH, kAlAdInAm , AdinA svabhAvAdigraha, kevalAnA paravalamaheturahitAnAm , kanu tvam asAdhAraNatvena hetutnam , manyante / tadanye tuanekAntavAdinaH sAmanayapekSayA-sAmagrIpraviSThatvena, mizraH-paramparama , sahakAglikSa katvaM 'manyante' iti prAznanAnuSagaH / idamevAbhihitaM sammatikAreNa-[sammatisUtra 1"kAlo sahAva-NiyA puNyakara purima kArogatA / mimagra te caitra u samAsoti sammattaM // 150|| iti ||52 // natra pUrva kAlavAdimanopapatimAha-- usI prakAra saMsAra meM Asakta nIva bhI kamepopavaza jAnavRtta athavA anamAna meM vAhamA apane ahita kamoM meM hI pravAsa hotA hai / kArikA ke Arambha meM kame ko amAvi kaha kara yaha mUcita kiyA gayA hai ki zilaSTakarma se bahitako meM pravRtti kA aura ahitakarmoM meM pravRtti se kliSTakarmoM kA janma hone se sAyogyASama ghoSa ko yAtrAkA mahIM karanI cAhiye, kyoMki ina donoM kI paramparApekSA bIja aura prakAra kI parasparApekSA ke samAna pravAha se anAdi hai ata isameM anyonyAbhayadoSa nahIM ho sakatA, kyoMki yaha parasparApekSA eka dUsare ko utpatti praSavA zakti meM pratibandhaka nahIM hotI // 1 // (kAlAdi ko hetutA kA prAsaGgika vivecana) prastuta vicAra ke sandarbha meM pratlaGgavA ampa masoM ko bhI carcA 52 vI kArikA se prAraMbha kI gayI hai| kArikA kA arSa isa prakAra hai kucha ekAtivAdI vicAraka ekamAtra kAla yA svabhAva Adi ko ho kArya kA hetu mAnate haiN| umase minna anekAratavAdI vicAraka kAla Adi ko kAraNa mAmate hai para sAmagrI-kAraNasamUha ke paTakakSya meM prAt kAla Adi bhI kArya ke anya kAraNoM ke sahakArI hokara kArya ke kAraNa hote haiN| yahI pAta sammatikAra ne apanI kAlo sahAya' gApA meM kahI hai| gAmA kA artha isa prakAra hai "kAla, svabhAva, niyati, puruSakAra aura pUrvakarma ko akele kArya kA kAraNa mAnamA mivyAsa hai aura anya kAraNoM ke sAtha sAmagrIdharaka ke rUpa meM unheM sahakArI kAraNa mAnanA samyagRSTipana hai|" 1-kAmaH svabhAva-niyatI purvakRtaM puruSaHkAraNakAntAH / mithyAtvaM te eva tu samAsato mayamita samyaksa // - - ---

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68 ] [zA vA samuhaSaya sta02-izoka 53 mUlama-na kAlavyatirekeNa garbhakAlazubhAvikam / pariSatriyAyate lAke mayasI kAraNaM kila // 53 // kAlavyatirekeNAstrI-pusasaMyogAdijanyatvena parAbhimatasyA'pi garbhasya janma na bhavati, na hiM tajjanmani garbhapariNati tuH, apariNatasyApi kadAcijjanmadarzanAt / tathA, kAlojapa zItoSNa- vadhupAdhi, tadazatirekeA na bhavati / atra kAlasthAne 'pAla' iti kyacit pAThaH, tatra zalanyaM janmottarAvasthA, sA'pi phAlayatireNa na, anyathA'tipramaGgAdityarthaH / tathA gumAvika svargAdikam , AdinA naramAdigrahaH, yaphizcit loke ghaTAdi, Aft kAlavyatireNa na bhavati. karmadaNDAdimavepi kAlAntara evaM svargaghaTAdhutpattaH / tata-jasmAn kAraNAt * aso-kAlaH 'kila' iti satye, kAraNam , anyasya vanyathAsidbhUtvAdasatpapamiti bhAvaH // 53 // (kAlabAdI kA yuSitasaMvarbha) sabase pahale 53 vIM kArikA dvArA kAlavAyI ke matakA upapAdana prastuta kiyA gayA hai| kArikA kA artha isa prakAra hai garbha kA janma ucitakAla ke abhAva meM nahIM hotA. jo loga garbha ko strI-puruSa ke saMyoga Avilelabhya mAnate haiM namake mana meM bhI jamita kAla ke upasthita na hone taka garbha kA janma nahIM mAnA jAtA / 'garbha ke sanma meM garbha kA pariNata avasthA hI kAraNa hai' yaha nahIM kahA jA sakatA kyoMki pavA kavA apariNata garbha kA bhI janma venA jAtA hai| gota. uSNa, varSA Adi upAdhimUta kA bhI ciptakAla ke abhAva meM mahIM hote| spaSTa hI hai kizota samaya meM hI prISmakAla pA varSAkAla nahIM A jAtA, ata: ina upAdhibhUta kAloM ke prati bhI kAla ho kAraNa hai| kimo kiso pustaka 'kAlo sthAna meM mAla pATha prAta hotA hai.usa pAsa ke anasAra kArikAsa aMdA kA yaha arya hogA ki bAlAvasyA arthAt janma ke bAvako abasthA bhI ucita kAla ke abhAva meM nahIM hotI, ase bhI kAlavizeSa se anya ma mAnane para janma ke pUrva athavA yauvana avasthA meM bhI bAlAbasyAko utpattikI Apatti ho sakatI hai| rAma kA artha hai svarga aura Adi pada kA tAtparya naraka meM, Azapa yaha hai ki svarga aura rakamI kAla ke binA nahIM hotaa| kahane kA abhiprAya yaha hai ki saMsAra meM bho bhokoI kArya hotA hai usameM se koI bhI kArya sita kAla ke bhAva meM nahIM hotaa| sAmAdhi kameM sampanna ho jAne para bhI svagaM uso samaya nahIM hotA kintu yogyakAla capasthita hone para hI hotA hai| isI prakAra ghaTa Adi kArya sI va Adi kAraNa ke rahate huye mI yogyakAla ke upasthita huye binA nahIM utpanna hote / isaliye yaha hai satya hai ki kAlasI saba kA kAraNa hai, 'kAla se miSa pakArya bhI kArya kA kAraNa hotA hai| yaha asatya hai, kyoMki kAla se anya padArtha pratyAsiddha ho jAte hai

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sthA. ka TIkA-hindI vivecana ] tathA mUlam kAlaH pati bhUtAni kAlaH saMharati prajAH / kAlaH munaSu jAgati kAlo hi puratikramaH // 54 // kAlA bhUtAni-utpasimanti, pati-utpatrAno prakRtaparyAyoSacarya karItItyarthaH / tathA, kAlaH prajAH saMharati-prakRtaparyAyAntarapIpabhAjaH karoti / mayA, kAlaH supteSu ajanisakAryapu pabhimanakAraNeSu sanmu, jAgati-vivazninakAryamupadadhAnItyarthaH / ato hinizritam , phAlaH sRSTi-sthini-pralayahetunayA puranizramaH anapalapanIyaphAraNatAkaH // 5 // mUlam-kina kAlAite naitha mugapaktirapIkSyate / sthAlyAdisaMnizane'pi nataH kAlApasI matA // 15 // 'kisa' ityupacaye, kAlAhate kAlaM binA, sthAspAdisanidhAne'pi, AdinA vilakSaNavAhisaMyogAdigrahaH, mugapaktirapi-sadgAnA vilamaNarUpa-ramAdirUpaviklisipariNanirapi, naipakSyate / tato'saumRdgapavitaH, kAlA matA=kAlamAtrajanyeSTA / na ca (saSTi-sthiti-pralaya kAlajanita hai) 54 vI kArikA se pUrva kArikA meM ukta kAla ko kAraNatA kA hI samarthana kiyA gamA hai| kArikA kA apaM isa prakAra hai kAla utpanna padArthoM kA pAka karatA hai, pAka kA aye haiM utpanna padArtha ke vidyamAna payAryoM kA poSaNa / Azaya yaha hai ki utpanna ho jAne para vastu kA jo saMbardhama hotA hai vaha kAla se hI hotA hai, bahI anukUla nUtana paryAyoM ko upasthita kara unake dhoga se utpanna vastu ko upacita karatA hai| kAla utpanna vastuoM kA sahAra karatA hai, saMhAra kA artha hai vastu meM vidhamAna paryApoM ke virodhI paryAya kA utpAvana / virodho paryApa ko utpasi se vastu ke pUrva paryAyoM ko niyati hotI hai| pUrva paryAyoM ko nitti ko hI vastu kA saMhAra kahA jAtA hai / anya kAraNoM ke arthAta kAraNa mAne jAne vAle anya padArthoM ke susta mizyApAra rahane para kAla ho kAryoM ke sambandha meM jAprata rahatA hai arthAta kArya ke utpAdanAya sadhyAvAra rahatA hai / isaliye saSTi, sthiti aura pralaya ke hetusUta kAla kA atikamaNa arthAta kAla meM sRSTi Adi ko kAra patA kA apalApa nahIM kiyA jA sakatA ||5|| (kAla ke binA mUgavAla kA paripAka azakya) kAla ko kAraNatA ke samarthana meM eka bAta aura kahI jA sakatI hai yaha yaha kispAlI pAkapAtra [lapelI] aura agni kA vilANa saMyoga Adi kA sAnidhAma home para. mI naMgako bAla kA paripAka usake pUSavalI rUpa rasa Avi kA nAza ho kara nasameM naye rUpa rama Adi kA jamma-usa samaya taka nahIM hotA taka usakA kAraNabhUtakAla upasthita nahIM ho jAtA / isase yaha abhaya mAnanA hogA ki maga pAka kisI anya hetu ma utpanna hokara pala kAla se hI utpanna hotA hai| -sarvatra mUkadarzaSu 'pIcyate iti pAThaH /

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..] [ zA yA0 samurucaya sasa0 2-loka 56 sadA mugapattijanakapilakSaNAgniseyogAbhArAdeva tadapaktiriti ghAcyam , tatrApi hevantarApekSAyayagravAta , Avazyakatvena kAlaspaiya taddhetutvAcispAdityAzayaH // 55 // vipakSa mAdhakabhAimUlam-kAlAbhAce va garbhAdi sarva sthAvasyavasthayA / pareTahetu sabhAvamAtrAdeva saduzyAt // 5 // kAlAbhAce ca-kAlasyA'mAdhAraNahetutvAnagIkAre ca, garbhAdikaM sarva kAryamadhyayasthayA niyamena syAt / kutaH patyAha-pareTahetusadbhAvamAtrAdeSa-parAbhimatamAtApitrAdihetugaMnidhAnamAtrAdeva, taduvAta avilambana garbhAzutpattiprasaGgAn / nanu kAlo'pi yadyeka etra sarvakArgahetuH, nadA yugapadeva sarvakAryotpattiH, tasatkArye saMsadapAdhiviziSTakAlasya hetukhe bopAdhInAmevA''varapakavAna kAryavizeSahetutvam , iti gata kAlavAdena, imi pet ? ana nanyA:-kSaNarUpaH kAlo'tirijhayata eva, svajanyavibhAgamAgamAcaviziSTakamajastathAsye jAte vimAge tadabhASApattaH, tadA'syaviziSTakarmaNamtathAkhe'nanugamAt / 'tasya ca tatkSaNattikAyeM tatpUrvakSaNatvena hetunyama , tatkSaNattinvaM ca para yaha kahA jAya ki-'misa kAla meM maMga kA pariNAma sampanna hotA hai usake pUrva mUga ke pAka kA jatpAdaka agni kA vilakSaNa saMyoga hI nahIM rahatA / ataH usake prabhAva seho nizcita samaya pUrva mUga kA pAka nahIM hotA, ataH ke pAkake prati kAlavizeSa ko kAraNa mAnamA niraka hai|to yaha ThIka nahIM ho sakatA kyoMki usa sayoga ke viSaya meM bhI yaha prazna ho sakatA hai ki vaha saMyoga hI pahale payoM nahIM ho jAtA TT prazna kA uttara kAla dvArA hI kiyA A sakatA hai| ataH yaha mAmanA ho ucita hai ki kAla kArya ke prati avazyavamata niyata pUrvavatA hai, isaliye ekamAtra hI kAye kA kAraNa hai, kAraNa kahe jAne vAle anya padArtha abaSAlupta-niyamapUrvavata kAla se bhinna hone se azyAsiya|4| kArya ke niyatapUrvavartI anya padArtha ho kAraNa hai kAla ho madhyavAsina hai' kAlocatAvAra kesa virodhI pakSakA 56 zrI kArikA meM apana kiyA gayA hai| kArikA kA artha isa prakAra hai kAma ko kArya kA yadi asAdhAraNa kArapa na mAnA jApagA to garbha prAvi sabhI kAryo kI utpatti avyavasthita ho jAyagI, kyoMki dhanyavAcI kI dRSTi meM marma ke hetu mAtA-pitA mAri hai, pata: unakA nidhAna hone para satkAla hI poM ke samma ko Apatti hogii| yadi yaha kahA mAya ki-"isa prakAra kI pAkA kAla ke kAraNavapakSa meM bhI ho sakatI hai, ase maha bahA mA sakalA hai ki kevala kAla hI yavo saba kAryoM kA kAraNa hai to eka kArya ko ke samaya sabhI kAyoM kI utpatti honI cAhiye. kyoMki eka kAma ko satpanna karane ke liye (1)-atiriktasya kSaNarUpakAsasya /

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pyA0 TIkA-hindI viveSana ] [71 tatkSaNasyApi, abhede'pi 'idAnI kSaNa' iti vyavahArAta kAliphAdhArA''dheyabhAyaniddhaH / atastasatkSaNatamAzAnA tasatpUrvaka jammadhAra meM milAnuparira / 5 kSamikara zona kAryavizeSajananAda nAtiriktahetumiddhiH / na ca satkSaNa eSa tantau paTAdikaM jAyate, ghadAdikaM tyanyatra' iti dezaniyamArthatiriktahetumiddhiH, kyAcikatyasya ninya ibA'nitve'pi svabhAvataH eva bhavAt , kAdAcinkanvamyaiva hetuniyabhyatvAt anyatrA'nyApaterabhAvAt / 'mANasyevA'nyeSAmapi niyatapUrvavartitvAt kathaM hetutyapratikSepaH ?' iti pet 'avazyaklapta0' ityAgranyayAmidvigatamAmAta / ata para na paTandhApatramichammamyA''mbhikatAparathA tadayagchinne ko kAla sanihita naregA vahI sana kAryoM kA kAraNa hai ata: usake sAnnidhAna se aba eka kArya jatpana hogA to anya kAryoM ke prati bhI usa kAla se bhinna kisI kAraNa ke apegauma na hone se uso samaya sabhI kAyoM kI utpatti anivArya ho jAyagI / yadi isa bhApatti ke parihArArtha tasA kArya ke prati tattata upAdhiviziSTa kAla ko kAraNa mArakara tasat upAdhiSoM kA eka kAla meM savidhAna na hone se eka kAla meM sabhI kAmoM kI utpatti kA nirAkaraNa kiyA jAyagA sotasat upAdhi ko hI kAraNa mAna leme se kAlakAraNatAvAdahI samApta ho jAmayA" sa Apatti kA pratikAra mayatAkikoM (kAlavAdI) ko ora se yaha kAkara kiyA jA sakatA hai ki maNa svayaM eka atirikA hAla hai. kiso kAlako upAdhi nahIM hai kyoMki yadi use hajanyavibhAga ke prAgamAva se viziSTa rUpa mAnA jAyagA to vibhAga utpanna ho jAne para ukta vizeSaNaviziSTa karma kA abhAva ho jAne meM kSaNa kA amAzo jAyamA aura yadi usa samaya bhI svajanyavibhAgaprAgabhAva se vikSiSTra kisI anya karma ke dvArA pApakA astitva sisa kiyA jAyegA to kSaNa taya kI anugatAyetA kA lopa ho jAyagA | ata: yaha mAnamA prAvazyaka hai zikSaNa svata: kAla hai| aNa ko svatantra kAla mAna lene para yaha kAryakAraNabhAva mAnanA sambhava ho mAtA hai ki tarakSaNavRtti kArya meM tarakSaNa kA pUrvamaNa kAraNa hai tala bhaNa bhI kAlika sambandha se tarakSaNati ho mAtA haiM, kyoMki pravAnI kSaNA-hama maNa meM kSaNa hai isa pratIti ke anurodha se eka pApaM meM bhI kAlikasammAdha se bhAdhAra-sAdheya bhAva mAmma hai. ata: ukAkAryakAraNabhASa ke anusAra sakSama kA pUrvakSaNa tarakSaNa kA bhI kAraNa ho jAtA hai / satata aNa aura usakA nAza bonoM hI sarakSaNajasya, ata: lakSaNako saspati kebasarehI kSaNa tarakSaNa kAnAtambhava ho jAne se kSaNako kSaNikatA kI amapati bhI nahI ho sktii| isaprakAra ANika kSaNa ko hI satata kArya kA janaka mAna lene saba ApattiyoM kA parihAra ho jAne se kSaNa se atirikta kimI kAraNa hI kalpanA amAvazyaka hai| tarakSaNa meM ho santu Adi meM paTa Adi utpanna hotA hai aura kapAsa meM ghaTa Adi utpanna hotA hai, sabameM sasakI vAsi nahIM hotI, ata: isa bAtako utpatti ke liye para Adi ke prati tAsa Adiko evaM ghaTa Adi ke prati kapAla Adiko mIkAraNa mAnanA Avazyaka hai" yaha bhI zalAkA mahA~ko jA sakatI, voMki jame ghaTasya mAvi nisya panA vinA kisI niyAmaka kAraNa ke ho svabhAva se ho dezavizeSa meM miyata hote hai usI prakAra ghaTa Adi amirama kArya mI svabhAvataH hI vecavizeSa meM niyata ho sakate haiN| mirSa yaha hai ki kApAdhisvakisI kAla meM hogA aura kisokAla meM honAkI upapatti ke liye hI kAraNa kI kalpanA Avazyaka hai, yAcikara kisI deza meM hone aura kisI meM na hone kI

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2] [ zA0 vA0 samucaya 02 ela0-57 prati hetutAsiddhiH, tadavacchimaniyatapUrvavarttittva nizcayAdevatA carasa rakhe'vazyaM paTotpatiriti nizvayena kRtisAdhyatAdhIsaMbhavAt, aprAmANika vyavahArAnupapattirUpamAkasmikatvaM tu na bAdhakam / yuktaM caitad, anantaniyatapUrvavarttiSya nanyathAsiddhatvA kalpanena lAghavAt ityAH // 56 // // uktaH kAlavAdaH // atha uda 1 mUlam na svabhAvAtirekeNa garbhayAlazubhAdikam parikacijjAyate loke tadasau kAraNaM kila // 57 // svabhASAtirekeNa = svabhAvamativRtya, garbha bAla- zubhAdikaM yat kiJcitkAryaM loke na kAraNa kAdAcitkatvajAyate, tat tasmAt kAraNAt 'kila' ini satye asA svabhAvaH, niyAmakaH) AkAzatvAdInAM kyAvinkanvavad padAdInAM kAdAcitkanyetarA'niyamyatvAt / AkAzatvAdInAmanyatra sadhye tatsvabhAvatvAbhAvaprasaGgasyeva kAdAcitkatvasyA'pi gaganAdau ni. 1 upapatti ke liye kAraNa kI kalpanA Avazyaka nahIM hai| "tathApi kSaNa ke samAna ho kapAlAvi bhI ghaTAva ke niyatapUrvavata hone se unako kAraNatA kA apalApa kaise ho sakatA hai ! yaha prazna bho afer hai kyoM ki kSaNa ke avazya hone se zeSa sabhI kAraNa avazya nitina kArya sambhave saminyathAsiddhaM isama anyayAsiddhi ke Azraya ho jAte haiN| - -kSaNa ke samAna jo anya pAca kArya ke miyatapUrvavata hote hai. kAla dvArA unake anyathAsiddha ho jAne se unameM kAraNatva kA pratiSedha hotA hai. yaha ThIka hai, kintu tasaca to tasaM kArya kA kAraNa hotA hai, paTarAva kA kAraNa to hotA nahIM ataH usake AkasmikaraNa ko Apati ke vAraNArtha padake prati stutyAdyasko kAraNa mAmamA Avazyaka hai" yaha kahanA bhI ThIka nahIM hai, kyoMki jisane padArthoM meM paTaravAdyavanikA niyamapUrvapatizva nizcita hotA hai usane kA sannidhAna hone para paTastha kI utpati hotI hai. isa nizcaya se utane padArthoM ke samadhAna meM kRtisAdhyatA ke nAma se ukta AkasmikatvApasikA vAraNa ho sakatA hai, ataH paratvAca ke prati atirikta kAraNa kI kalpanA anAvazyaka hai| lastu Adi meM paTakAraNa kA vyavahAra aprAmA pika hai ataH paTa ke anya niyatapUtiyoM meM adhyAya kI patrA na karane meM hone vAle sAdhana ke anurodha se unameM paTAvi ke kAraNaraNa kA tyAga hI ucita hai / 56 // ( sarva kArya kA kAraNa ekamAtra svabhAva ) 57 ko kArikA meM svabhAvacAva kA upapAdana kiyA gayA hai-kArikA kA artha isa prakAra hai garbha, bAla, zubha svarga Adi jo koI bhI kArya saMsAra meM hotA hai vaha svabhAva kA atikramaNa karake nahIM hotA. isaliye svabhAva ho kAryoM kA kAraNa hai. usI me kAryoM ke kAryAdharakaraNa -kabhI hone aura kabhI na hone kA niyamana hotA hai| prAkAzastha Adi ke citraNa kisI sthAna meM hone aura kisI sthAna meM na hone kA niyAmaka se svabhAva se bhinna dUsarA kucha nahIM hai usI prakAra ghaTa ANi kAryoM ke kAyAkalpa kA bhI niyAmaka svabhAva se bhinna kucha nahIM ho sakatA | jase AdhAtya Adi ko ghaTAdiniSTha

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yA kA TIkA-hindI vivecana ] sadhe ghaTAdisvabhAvatvAbhAvaprasaGgasya vAyakatvAn , avadhInA niyatapUrvavartitve'pi tahatopakArA janakanvenA'hetutvAn / 'bhavanasvabhAvaye ghaTaH sarvadA madi' mi pet na, nadArekha bharanasvabhASayAt / athavA kAramAnI-murama mAyA, upAdAsanAmyevopAdeyagatasvabhAva. rUpopakArajanakaspopAdeyahetutvAt / na copakAre'rayupakArAntarApezAyAma navasthA, tamya myata evopakanatvAt / daNvAdInA daNDarUpAdInAmiva niyamA'vadhitve'pyanyathAsityam / 'daNDAvU ghaTA' iti upayahArastu 'indhanAna pAkaH' isivadeva |7|| idamevAha(mU-sarva bhAyAH gvabhAvena svasvamA athA tathA / ghanantaM'tha nivane kAmacAraparAimutrAH // 5811 sarve bhAvAH, svabhAvana-sagatena hetugatena vA nimittena tathA tathA viziSTasaMmbhAnApraniniyatarUpeNa, svasthamAghe AnmIyamanAyAma , ninapu telam' itivabhinyAtI saptamI, gya-vabhAvamabhivyA yetyarthaH, partanta bhUtvA tiSThanni / atha nAzakAle nivartanta-samAvena bhAjo bhananti / kiMbhUnAH ? inyAha-kAmacAraparAGmumbAH nigamamAvanirapekSAH ||5|| mAnane para usake AkAzasvabhAva kAH AkAza kA hImA hone kA mana hogA. usI prakAra kAbAvitasya ko bhI AkAzanaSThu mAnane para kAvAmitva ke ghAvisvabhAvASa kA ghavi kA hI svabhAva hone kA maGgako nAyagA / bhavadhi-kapAla Adhi madyapi ghaTa Adi ke niyata pUrvavata hote hai kintu unase ghaTa bhAva meM koI upakAra nahIM holA ataH ve ghaTa Adi ke kAraNa nahIM ho sakate / ___ bhavama utpanna honA pavi ghaTa Adi kA svabhAva mAmA AyagA to 'vastu kabhI bhI apane sva. bhAva se zUnya mahIM hotI isa niyama ke kAraNa sarvaca ghaTa bhASike utpanna hote rahane ko Apatti hogii|' -pazaMkA karanA ucita nahIM hai kyoMki jita samma jisakI utpati hotI hai khasa samaya hI utpanna hogA jasa vastu kA sabhASa hotA , mata: kAlAntara meM usakI utpatti kA ApAdana nahIM ho sktaa| (kAraNa zabdArtha kA dvitIya vikalpa) athavA svabhAva kAryamAna kA kAraNa hotA hai| isa kathana meM 'kAraNa' bAba kA 'kAyApirakAra kA niyAmaka artha makara murUpa ardha hI svIkAra karanA cAhiye aura japAyAma ke svabhAva ko hI upAdeyake bhAvarUpa upakAra kA janaka hone se japAveya kA kAraNa kAmanA khiye| kisI kA kA kAraNa hone ke liye kAraNa ko usameM upakAra kA janama honA mAvazyaka yaha mAmale para upakAra mAmaka hone ke liye apakAra meM upakArAtara ko janaka mAnane para anabasmA kA ApApana nahIM kiyA jA samatA, kyoMki upakAra upakArAntara ke bimA mI svayaM hI upakRta rahatA hai| deza aghi ghaTAdi kA niyata avadhi hone para bhI varUpa prAli ke samAna anyapAtika hote haiN| basAva ghara:' para bama se hotA hai| yaha payahAra ghaTa ke janma mAne pitA bhI usI prakAra ho sakatA hai jaise pAka ke pAjAya na hone para bho 'duradhamAsa pAka: yaha vyavahAra hotA hai| arthAt paJcamI vibhakti kA arva maNyatva nahIM kintu jasarasva mAtra hai // 5 //

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vara hetvantare kAmacArametra spaSTayati (sU0) -na vinaMha svabhAvena munU gapatirapISyate / tathAkAlavibhAve'pi nAmvamAvasya sA yataH ||19|| | zA0pA0 samuccaya sta0 2 zlo0 56 B jagati svabhAvena vinA tathAkAlAdibhAve'pi pratiniyatakAlayyA pAzadi sAdhipateH tyAyato'zvabhASasya kaGkadukasya, sApaktiH na bhavati / na mA vilakSaNa nisaMyogAdikaM nAstIti vaktu zakyate, ekaca kripayA tatadanyavasaMyogAt / na cASTamyAn tadayAkaH dRSTasAdguNye tatpazyAyogAn anyathA iNDanunamapi cakraM na bhrAmvat / tasmAt svabhAvavaipampAdeva tadapAkaH, ityanyatra kAmacAgat rUpabhAva evaM kAraNamiti paryayamannam // 59 // uktadAyaiva vipakSe bAdhakamAha (0 - amatsvabhAvAt tadbhAve'tisaGgo'nivAritaH I tulye tatra mRdaH kumbhAM na padAtyayuktimat || 60|| ---- [ svabhAva ke binA kaTukAdi kA pAka nahIM hotA ] 5 58 va kArikA meM pUrvakArikA varNita svabhAvAzNatA ko ho putra kiyA gayA hai sabhI bhASa kArya apane yA apane upAdAna ke svabhAva ke bala para biThAe bharakAra prakAra Adi se niyata ho kara hI apane apane sAtha meM avasthita hote haiN| svabhAva meM avasthita hone kA artha hai svabhAva kare abhiSpApta kara rahatA kyoMki 'svabhAve titi' meM svabhAva ke sAtha lagI saptamI vibhakti "tileSu ma' meM tila sabhya me lagI saptamI vibhakti ke samAna abhivyApti artha ko bodhaka hai| bhAvoM kA nAza bhI unake bhAva se ho niyata deza kAla meM hI hotA hai, kyoMki ye icchAnusAra svatantra na hokara apane svabhAva ke prati para hote haiM 51 va kArikA meM kArya ko svabhAva se mitra hetu se anya mAnane para kAmacAra kI Apatti basa ye kahA gayA hai ki isa saMsAra meM mUMga kI dAla meM mUMga kA pAka bhI svabhAva ke vinA nahIM hotA, kyoMki jisa vastu meM pakane kA svabhAva nahIM haiM yaha kAla tathA kAraNAntara kA vyApAra Adi hone para bhI paripakva nahIM hotI, jaise azvamAca patharile usa meM vokAla taka agni kA vilakSaNa saMyoga hone para bhI usakA pAka nahIM hotaa| aSTake se kA pAka nahIM hotA' yaha kahanA ucita nahIM ho sakatA, kyoMki dRSTa sabhI kAraNoM kA sannidhAna rahana para adRSTa ke abhAva meM kArya ko anutpati nahIM dekhI jAtI. anyathA yadi aisA ho to daha vaNDa se bala ke sAtha patra ko basAne para bhI kabhI use nahIM bananA cAhiye, aNdavaza usa meM dhana kA prativandha ho jAnA cAhiye para aisA nahIM hotaa| ataH yahAM mAmamA visaMgata pratIta hotA hai ki mUMga apane svabhAvA pakatA hai

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syA TI aura hindI viveSana ] anasvabhAvAta-tatmvabhASabhicAta , tatsvabhAvaradinAd yA tadabhAve adhikRtakAryotpAde 'aTrI kriyamANe' iti zeSaH, asiMpramajo'niSTaprasaGgaH anivArita: abAdhitaH / kutaH ? inyAha- tulyemamAne, tatra tatsvabhAvatve sati, mRdA kumbha eva janyate na paTAdIti ayuktimat niyAmakahitam / nanu nAtatsvabhAvatyaM sajjananaprayojakamucyate yeneyamApattiH saMgaThanate, kintu sAmagrImeva kAryanikA va maH azvamASasya ca patrita prati svarUpayogyataya na iti ko doSaH / ti cet ? ___ atra badanti-annadrasvAva svamAgha eva kArya hetu, na tu pAhyazAraNam / na ca mRtyamAvA'vizeSAGka ghaTAdikAryAyizepaprasaGgaH 'svasya bhAvaH kAryajananapariNatiH' iti svabhAvArthatyAt / tasyAzca kAryakavyaGgayatvAna ! na yedeSam , akurajananasvamArya bIjaM prAgeA'ra aura pazli avamAna pAkAnukUla svabhAva se vanya hone se nahIM pktaa| ata: kArya ko pramya tu. janya mAnana para daMga meM pAka aura navAba ke pAkAmAyakA mAnanA paDegA / ataH kAyoM ke jAma meM phApacAra ke nivAraNArtha jana svabhAvajanma mAnakara svabhASAdhIna mAnanA hI pAyasaMgata hai / / 5 // [phAraNasAmagrIyAdIpayakta dhApatti kA samAdhAna] 6. kArikA meM svabhAvavAda ko hala karane ke liye samAvadhAna ke virodhI pakSa ke bAdhaka kA pratipAvana kiyA gayA hai acaMdana prakAra hai bAlabhAca te arthAt tAjamanAnukUla svabhAva se zUNya hotA hai usa se yaSi kArya kI utpatti mAnI bAragI to isa atiprakA -ki miTTI Adi se ghaTa Adi kI utpatti ke samAna paTa Adiko mI utpati honI cAhiye kyoMki jApApaka meM kAryajamAnAnukula svabhASa kI apekSA na hone meM miTTI ghaTa para Adi sabhI kAmoM ke liye samAna hai-vAragama ho sakegA phalataH ghara aura paTa donoM ke prati miTTI ke samAna kAme se miTTI se ghara kI hI utpati ho, paTa kI na ho'- paha mipama yuktihIna ho jAyagA / yadi yaha kaheM ki yaha doSa asarasvabhAvatvako saduspati kA prapojaka mAnane para hI ho sakatA hai. para hama pahanahIM mAnase, hama to yaha kahate haiM ki-kasI pavAtha ko kiso kAye kA utpAdana karane ke liye usa pavArtha meM usa kArya ke jananAnukAla svabhAva RTname kI AvazyakatA nahIM hai| hA pramahogA ki kisa kApaM kI utpattikA prayojakazyA hotA? sasambAma meM hamArAmata kitattat kArya ko sAmagrI-ati sat kArya ke samI kAraNoM kA vidhAna hI tasAta kArya kI utpatti kA prayojaka hotA hai| ataH svabhAvavAra ko svIkAra karane para bhI upata prApati nahIM ho sakatI to isake uttara meM svAmI kA paha kahanA hai ki svabhAva asA hotA hai aura kAraNAntara kA sahayoga bAhirajotA ataH miTTI ko apane svAvasehI paTa kA utpAraka mAnanA ucita hai. bahiraNa kI sahAyatA se nhiiN|

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76 ] [ zAma muralaya na. 2. zo-60 janayat / 'sahakArilAbhA-'lAbhAbhyAM hetoH kAryajananA- 5janane upapatsya se imi pena ? na, sahakArica kAnantarbhAvena vilakSaNavIjanvenaivAGkarahetutvauvisyAt / na ca sahakAricakrasyA'tizayAdhAyakatvaM tvayA'pi kalpanIyam , iti tasya tatkAryajanakatvakampana meyocimini kAma : pUrva-pUrvopAdAnapariNAmAnAmeyottarottopAdeyapariNAmahatasmAt , ana eva kAlabAdA'pravezAn / naca gharamANapariNAmarUpIjamyA'pi dvitIyAdikSaNapariNAmarUpAirAjanakanyAd vyakniApazetamavalambyaya hetu hetumadAnI vAcyaH, anyathA byApativizeSAnugataprayamAdicaramaparyantAkurakSaNAn prati cyAtivizeSAnugatAna caramavIjakSaNAdikopAntyAikukSiNAnA hetutve kAryakAraNatAvanavedakakoTAcekakSaNapraveza pravezAgyo vinigamamAnisalAta / nayA na tajjAtIyAva kAzaM najjAnIyakAraNAnumAnabhaGgApramazaH iti vAcyam , mArazyanihityasadRzyanA'jakurAdinA tAdazamIjAdInAmanumAnabhayAna : prapoga-prayojana bhAvamaya ca vipakSadhAbhanaya nya jAgarUkatvAditi / adhikamadhyAtmamanaparIkSAyAm / tataH gvabhAva hetukameva jagaditi sthitam / [ samAna upAdAna se vividha kAryoM ke abhAva kI prApti kA pratikAra ] yadi yaha vAhakA kI nAya ki- miTTI se ghara zarAba mAvi vividha pAtra evaM vibhinna prakAra ke khilaune Adi aneka prakAra ke kAya utpanna hote haiM. svabhAvavAba meM miTrI ina sabhI kAryoM ko apane svabhAva se hare utpanna karegI ataH usake samAja meM koI valaya na hone se usase utpanna hone vAle kAryoM meM bhI valakSaNya na ho sakegA --to yaha mAmalA ucita na ho sakI. kyoMki svabhAva kA artha sva kA kArya ke anuphUla pariNata honA ataH pratyeka vastu apane kArya ko svabhAva se utpanna karatI hai, isakA arya hotA hai ki pratyeka vastu satata kArya ke anukUla pariNAma pakSaNa karake samAna kArya ko sampanna karatI hai aura vastu kA yaha pariNAmahaNa usa bAtu ke adhIna hI hotA hai| anaH miTTI se jitane kAma utpana hote hai una sabhI ke utpAsanAnukUla alaga alaga pariNati usameM hotI hai. una pariNatiyoM meM baMpa hone se usake kAryoM meM bhI vilakSaNatA hotI hai| ata: mAtra se bastuko kAyorapAyaka mAmale para rasa barasa se hone vAle kAryoM meM samaya kI amuSarSAta kA mApArA nahIM kiyA jA sktaa| kisa vastu meM kisa kArya ke anukUla pariNAta hotI hai, isakA mivaya to uR bastu se hone vAle kAryoM se hI ho sakatA hai| [ bIjasya kI apekSA aMkUrAnukulapariNatisvabhAva se kAryotpAva meM naucitya ] battu ko kAryAnuphulaparimAta rUpa apane svabhAva se hI kArya kA utpAvaka mAnanA Avazyaka mo hai, anyathA rise apane lokAMsa svarUpa haukArya kA pAka mAnA jAyagA to se niyata samaya ke pUrva bhIrakurakI utpatti kI Apatti hogii| isa zrApatti kA parihAra karane ke liye yadi vajhakArisabhimAna kI apekSA mAmakara yaha kahA jAya ki-'bIja apane lokasita rupa bIjatyase hIrakAkAraNa hai kintu aMkurakA utpAvana vaha tamo kara sakatAakarake anya sabhI kAraNoM kA bhI use savidhAna prApta ho, ataH anya kAraNoM ke asannidhAna ke samaya usase aMkura ke

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smAraka TIkA- hindI vidveSana ] [** uktaM ca- kaH kaNTakAnAM prakaroti yayaM vicitrabhAvaM mRgapakSiNa ca svabhAvataH sarvamidaM pravRttaM na kAmacAro'sti kutaH prasaH // 1 // iti // 60 // // uktaH khabhAvavAdaH // kI Apati nahIM dI jA sakatI' to isa kalpanA kI apekSA so yahI mAnanA ucita hai ki bIja morUpa se akura kA janaka nahIM hotA apitu vilakSaNa bIjatva rUpa se arthAta aMkurAnukula apanI pariNatirUpa svabhAva se janaka hotA hai, jisa samaya aMkura kI utpatti hotI hai usase dUra pUrva meM gala pariNati ke na hone se pUrva meM makura ko utpatti nahIM ho sakatI / [ sahakArIcaka ko kalpanA anAvazyaka ] vi yaha kahA jAya ki maMkuzepAyaka vIja meM sahakAridhaka ko atizaya kASAyaka so svabhASAko ko bhI mAnanA par3egA, kyoMki atizayona bIja ko akura kA anaka mAnane para saha kAricaka ke sadhAna se pUrva bhI akura kI utpatti ko Apatti hogI. sataH jaba sahakArivaka kI apekSA svabhAvavAda meM bha Avazyaka hai taba to vilakSaNatva se RNa kI kalpanA bharavazya hai. kyoMki se bho yoja ko aMkura kA janaka mAnane meM koI mApatti nahIM ho sakatI-sa yaha ThIka nahIM hai kyoMki jo jisa kArya kA upAdAna mAnA jAtA hai usameM prazikSaNa naye naye pariNAma hote rahate haiM. aura una pariNAmoM sa naye gaye upAya pariNAmoM kI utpati bhI hotI rahatI hai| ama pUrva upAdAna pariNAmoM ko uttara hone vAle satata upAya pariNAmoM ke prati kAraNa mAta se svabhAvavAda meM mAraka kI kalpanA anAvazyaka ho jAtI hai| kintu upAdAna ko lokasiddha sAmAnyarUpa me upAdeya kA kAraNa mAnane para pUrvota Apasi kA parihAra sahakArika ko kapamA ke binA nahIM ho sakatA, ataH svabhAvavAda ko svIkAra karanA hI ucita hai| svabhAvavAda meM ubala ha upapariNAma aura upAdeya pariNAmoM meM hetuhetumadbhAva mAnane se usa pala meM kAlavA ke praveza kI AzaMkA bhI samApta ho jAtI hai / ( kArya se kAraNAnumAna ke bhaMga kI prApati kA samAdhAna ) ukta vyavasthA svIkAra karane para yaha prazna ho sakatA hai ki kA jo carama aNAtmaka pariNAma hotA hai usase aMkura kA prathama aNAtmaka pariNAma hI utpanna hotA hai dvitIya tRtIya Adi pariNAmoM kI utpati usase nahIM hotI ataH upAdAna ke kSaNa pariNAmoM ko upAdeya ke kSaNapariNAmoM ke prati tattadRSyatitva rUpa se ho kAraNa aura kArya mAnA hogA kyoMki yadi anugata rUpa se unameM hetuhetumAna kI panA ko jAyagI to jisa dyAvRti se unakA anugama kiyA jAyagA usake zarIra meM una kSaNoM ke pravezakrama meM vimAna hone se mahAna gaurava hogA, aura tadanyapi setumAva mAnane kA duSphala yaha hogA ki jAtIya kAryakAraNa ke anumAna kA maGga ho jAyagA kyoMki pranugata rUpa se hetuhetumadbhAva na hone ke kAraNa tajjAtIya kArya meM kAra kI anumApakatA meM koI prayojaka na hogA" kintu yaha prazna svabhAvavaravI ke liye bar3I saralatA se samAdheya hai, vaha isa prakAra ki utpAdaka bIjakSaNoM meM tathA utpAdya ghar3akurakSa meM paraspara meM atyanta sAhazya hotA hai jisa se unakA sAya tirohita rahatA hai ataH saha kura kSaraNAtmaka kArya se sarAbIjakSaNAtmaka kAraNa kA anumAna hone meM koI bAdhA nahIM ho sakatI, kyoMki

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[zAstramAnAsamukacaya sta0 2-1LA 31 atha niyativAdamAhabhUla-niyatenaiva rUpegA sarva bhASA bhavanita gat / matI niyatijA hayaMta lasvarUpAnubaMdhAtA // 1 // niyAnava-sajAtIya-vijAtIyavyAvasana svabhAvAnugatenaiva rUpeNa, sarva mAvA bhavanti, yad-yasmAt hetoH / tato li=nidhitam , pati-bhAvAH, nipatijAH nai yatyaniyAmaphatavAntaroDyAH / vannaramAi-sAsvarUpAnuvaidhata niyatikanapratiniyana pazleSAna / dRzyate hi tINazasAdhupahatAnAmapi maraNaniyatatAbhAvena maraNam , jIvanani panatayA ca jIvanameveni 161 // idameya mphuTamAhamalam-yadeva gato gAdhanasadaiva tatastathA / niyata jAyata, nyAyAtka etAM pApitu kSamaH ? // 2 // yaH ghaTAdikam , yavaiva-vikSitakAla eva, yataH daNDAdeH, yAvata viva jhinAlpaupata kSaNoM meM pramugata kAryakAraNabhAva na hone para bhI manugata prayojyaprayojaka.kabhASa home se upta prayojyaprayojakabhAvarUpa prayojaka ke bala para mAkurakSasoM aura bIjakSaNoM meM vyApmadhyApakabhASa sAta ho sakatA hai / - 'ukta kSaNoM meM jaise anugata kAryakAraNabhAva nahIM hotA usI prakAra anupAta prayogyaprayo. jakamAya mI nahIM ho sakatA-" yaha kA nahIM kI jA sakatI, kyoMki anugata kAkAraNa mAgha mAmale meM niyatasamaya se pUrva bIja se aMkurospatihI mApati vAdhaka hai| kintu manugata prayojya-prayojakamAva mAnane meM aisI koI bAdhA nahIM hai kyoMki yaha niyama kisI ko bhI mAnya nahIM hai ki 'jo jisa kA prayojaka hotA hai usa se usakI utpatti meM bilamba nahIM hotA' / prataH bhakuropatti se zirapUrva bhI aMkuSprayojaka kI sattA mAnane meM koI doSa nahIM hotaa| isa viSamameM adhika jAnakArI'madhyAtmamataparIkSA' nAmaka grantha se prApta kI jA sakatI hai| isa prakAra pUrvokta yuktiyoM se yaha siddha ho jAtA hai ki jagata svamAyahetuka hI hai, prAyajhenuka nahIM hai / kahA bhI gayA hai ki-'kAdoM kI tIkSaNatA maura patha evaM pakSiyoM kI vicitrarUpatA ko kauna utpanna karatA hai ? spaSTa hai ki yaha saba svabhAva se hI sampanna hotA hai, svamAvadhAna meM kAmacAra matheccha pramuSThAna kA koI parasara nahIM hai ataH isa bAra meM saba se saba kI utpati ko prApatti nahIM ho sakatI 56 // [svabhAvavAdaparisamAta] (niyatitattva se sarvakAryasaMpatti-niyativAda) 61 vI kArikA meM niyativAda ko sthApanA karate huye kahA gayA hai ki-sabhI pavArtha niyatarUpa se ho utpanna hote haiN| niyatarUpa kA artha hai-vastu kA vaha asAdhAraNadharma jo usa ke sajAtIya aura vijAtIya vastumoM se pyAvRtta hotA hai / yaha rUpa vastu ke svamAma kA anugAmI hotA hai evaM sAza pavAthoM meM svabhASa se hI anugata hotA hai| miyatarUpa se ho padArthoM ko isa utpati ke anurodha se yaha

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syA* * TI-hindI vivecana] [ bahudezavyApi, jAyamAnaM dRzyate tAyaTAdikam , saca-vivakSitakAla eva, tataH-daNDAda, tathAnAbadezavyApi, lokejagati, niyatam niyatikatam , jAyate / tanI nyAyAtsakAna , ka emAM-niyani, cAcita tamaH pramANamiddhe cAdhAnavatArAta , niyatarUpAnchannaM prati niyatairava hetunvAra , anyathA niyatarUpasyApyAspitA''pataH / na ca vidramaka na janyatAkchedakam , phintvArthasamAjamiddhamiti ghATayam ; niyatijanyavanavopapattAvArthamamAjA'kampanAn bhitramAganIjanyataya vasturUpavyAghAtApatra / taduktam "prAsanyo niyatibalAzrameNa yo'rthaH, so'yazyaM bhavati nRNAM zubho'zubho vA / bhUtAnAM mahati kRte'pi hi prayatne, nA'bhAtryaM bhavati, na bhAvino'sti nAza" // 1 // iti ||dshaa idameva vivRNonimUlAm-na carte niyati loke mudgapaktirapozyo' / sarasvabhAvAdibhAve'pi nAsAyaniyatA yataH // 3 // mAnanA mAvazyaka hai ki sabhI pavAyaM kisI aise sattva se utpanna hote haiM jisa se utpanna honevAle padArthoM meM nimatarUpatA kA niyamana hotA hai, pavAoM ke kAraNa mUta usa tattva kA hI nAma 'niyati hai / utpanna hone vAle padArthoM meM niyatimUlaka ghaTanAoM kA hI sambandha hotA hai isaliye bhI sabhI ko niyatijanma mAnanA prAvazyaka hai / jaise yaha dekhA jAtA hai ki tIkSNa zastra kA prahAra hone para bhI saba kI mRtyu nahIM hotI, kintu kucha loga hI marate haiM aura kucha loga jIvita raha jAte haiM, isa kI upapatti ke liye yaha mAcamA Avazyaka hai ki prAraNo kA jIvana aura marae niyati para nirbhara hai| jisa kA maraNa jaba niyatisammata hotA hai taba usa ko matyu hotI hai aura jisa kA jIvana jaba taka niyatinasammata hai taba taka mRtyu kA prasakA bArabAra mAne para bhI yaha jIvita hI rahatA hai, usa ko mRtyu nahIM hotI // 1 // [jisakI-jaba-jisase-jisarUpa meM utpatti niyati se ] 62 ko kArikA meM pUrva kArikA ke kathana ko hI karate huye kahA gayA hai ki jo kArya visa samaya visa kAraNa se jisa rUpa meM utpanna hone kA niryAta se niviSTa hotA hai vaha usI samaya utto kAraNa se usI rUpa meM utpanna hotA hai| ghaTa Adi kAryoM kI utpati sI prakAra vekhI jAtI haiM isaliye isa pramANAsiya niryAta kA kilo mI ta se koI bhI vikAsa khaNDama mahIM kara sakatA, bayoMki pramANasikha pavArSa meM pAcaka sarvakA praveza nahIM hotaa| yadi yaha pUchA jAya ki niyati meM kyA pramANa hai ? to isakA uttara yahI hai ki niyatarUpa viziSTa kArya kI utpatti ho nipati kI sattA meM pramANa hai, kyoMki yadi niyatakapa se kArya ko caspati kA koI niyAmaka hogA to kArya ko miyatarUpatA Akasmika ho jAyagI arthAta kisI vastu kA koI niyatarUpa miDama ho skegaa| yadi yaha kahA jAna ki-kAme yAbamakA hotA hai tAvaDarmakAba kiso eka kAraNa kA kAryatApaka nahIM hotA. apita tattat parma minna bhinna kAraNoM dvArA sampAvita hote haiM. aura jaba una sabhI ko ke () sarvatra mULapustakAdaza pIcyate' iti pAThaH /

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[ zA0 bA0 samuccaya 02-063 * na ca loke jagati niyatisRte niyati vinA gudgapacitarapIkSyate dRzyate; yata nAsI adhikatA sssvabhAvAdibhAve'pi pavitajanakasvabhAvavyApArAdive'pi svabhAvasya muktiH aniyatA, kintu svarUpaniyatA na caitad naiyatyaM svabhAvaprayojyam, kAryekajAtyaprayojakasyAt / atizayarUpasyA'pi tamya vizeSa eva pryojktvaat| paktyantaralAjAtyaye jAtyo mAnuSeSamya niryAta vinAsaMbhavAt 'hetunA vyaktirevanpAdyate ubhayAnu vevastu tatra taccAnantarasaMvAditi cet ? na samavAyAdinirAsena tatyavedhAnupapazeH, anirAti tatsaMvevaniyAmaka 80 ' , 9 kiJca daNDAdisakhe'vazyaM ghaTotpattiriti na samyag nizvayaH tanve'pi kadAcidU ghaTAlutpatteH kintu saMbhAvanaiva iti na dRSTahetu siddhi yad mAdhyaM tadbhavatyeva / iti tu sabhyag avidyanizvayaH / na kAryotpatteH pUrva niyatyanizcayAta pravRttinaM caitra praH phalalAbhasya tu yAntrikatvAdini di // 33 // syAditi vAcyam sampatika kAraNoM kA samAja ekatra hotA hai taba una sabhI dharmoM se yukta eka kArya kI utpatti hotI haiM" TaMka nahIM hai, kyoMki tAvaddhameva ko eka niyati kA zrAsAvarakhevaka mAnane meM lAta usa meM kAraNa samAja nimkImA misa nahIM ho skii| dUsarI bAta yaha hai ki talad dharma se viziSTa kArya yadi bhinna bhinna kAraNa sAmagrI se janya hogA to bhinna sAmagriyoM se utpanna honevAle kArya meM eka vasturUpatA na ho skegii| niryAta ke samarthana meM yaha bahuta acchI bAta kahI gayI hai kimanuSya ko jo bhI zubha azubha niyati dvArA prAptavya hotA hai vaha use avazya prApta hotA hai kyoMki jagala meM yaha dekhA jAtA hai ki jo vastu jisase nahIM hone vAlI hotI hai vaha bahuta prayatna karane para bhI unase nahIM hotI aura jo hone vAlI hotI hai usakA kabhI nAza ghAme vighaTana nahIM ho sakA ||6|| [ pacanasvabhAva hone para bhI niyatithinA pAka azakya / ] ER kArikA meM pUrvArikA ke viSaya ko hI anya prakAra se spaSTa kiyA gayA hai| kArikA kA artha isa prakAra hai- sahAra meM niyati ke binA mUMga kA pAka bhI nahIM dekhA jAtA, mUMga pAka ke svabhAva ke vyApArakAma hone para bhI vaha aniyata svarUpa nahIM hotA kintu niyata se sampAdita svarUpa se sampanna hI hotA hai| usakA svarUpanayatya svabhAva se nahIM upapa ho sakatA kyoMki svabhAva kAryoM kI ekajAtIyatA kA prayojaka nahIM hotA. yadi svabhAva ko atizayarUpa mAnA jAya taba bhI vaha kArya meM vizi kA ho prayojaka hotA hai. ga ke pAka meM anya pAka ke sAjAtya aura maMjasya ke astitva kA prayojaka to misa ho hotI hai| yadi yaha kahA jAya ki "miyata hetu se to vyakti kI hI utpa hotI hai usameM sAjAtya aura yaMtrAtma kI siddhi to anya se hI hotI hai. ata kArya ko mi janya mAnane para bhI usa meM sajAya jAsya ko upapatti ke liye hAra hI mAnanA hogA, to phira kI utpatti so svabhAva Adi se bhI ho sakatI hai ataH usake liye niyati ko rUpamA zramAvayaka hai to yaha ThIka nahIM hai, kyoMki yaha tasyAntara samavAya yAni ho hI sakatA hai, kintu usa kA aura padi use bhASA bhI jAya to usI kA astitva kArya meM kisa nimitta se hotA ho

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myA0 0 TIkA-hindI vivecana ] [ . uktameva pAvakavipajhanvenAmUla-anyathA'niyatatyena sarvabhASaH prasajyate / anyAnyAtmakatApate: kriyAphalyameva ca // 3 // anyathA= niyatijanyatvaM pinA, aniyatatvena hetumA, sarvabhAvaH pramajyate, dhyayavizeSAt / pa-punaH anyonyAtmakamApasenghaTa-pAdyavizeSApasaH, kiyAphalya meva, siddhAyA vyakterasAdhyatvAt / 'sA vyaktirgasaddha Se' ti cet 1 tavaM nAnyabhedaH, tadanaI'pi mo'yam' ini nazAgrahAt / naca tamyaktireva tastram , tasya tatrAvizeSaNavAt / kintu niyatikatadharma eva, iti siddha niyanyA 64 / / usto niytivaadH| hai yaha prazna puma: ho jAtA hai, ata: kArya meM sAmAtya jAtya kA niyAmaka aisA honA cAhiye jisake bAre meM aisA prazna na ho, aura aisA niyAmaka niryAta ke atirikta dUsarA kucha nahIM ho sktaa| [ kArya avaryabhAva kA samyak nizcaya ] vaha bhI sAtavya hai ki-'pA Adi hone para ghara avazya hotA hai pa bhI sammaka nizcaya nahI ho sakatA, kyoMki bAvisamI hesamoM ke hone para bhI aneka bAra pratimAzaka vAvivaza ghara kI utpatti prasiddha ho jAtI hai| ata. yA Adi ke hone para ghaTotpati kI kavala sambhAvanAhI mAno jA sakatI hai| isaliye samyaka viSaya ke abhAva meM kArya ke dRSTa kAraNoM kI sisi hoto sakato. kintu jitakA hogA miyata hai yaha hotA ho hai' yA samyaka nicapa hai. kyoMki isameM viparItatA nahIM hoto, ataH isa nizcaya se niyati meM pAye ko jamakatA ko miti nirvASa hai| kAryanitijayasvapakSa meM yaha prAna ho sakatA hai ki kArya kI utpatti ke pUrva kAryAyoM ko niyati kA nizcaya to hotA nahIM phira kArya ke utpAdanArtha usa kI pravRtti kaise hogI ?'- niyativArI ko mora se isa prasna kA uttara yaha hai ki kAmArthI ko pravRtti niyati kA jJAna huye binA hI hotI hai| yaha kArya kI utpatti nAvazya hogI isa bAta ke mizcaya se nahIM pravata hotA, vaha to yahI soca kara pravata hotA hai ki pati niryAta hogI to kArya avArya hI hogA / mataH kArya ke lie jo kucha bahakara sakatA hai yaha use karanA cAhiye / ataH yaha spaSTa hai ki kAryApI ko prati pravimA se hI hotI hai, kArya kI siji to niyativaza sampanna hotI hai / / 6 / / [niyati vinA kArya meM sarvAtmakatA ko prApatti] 64 vI kArikA meM pUrvoksa bAta ko vipakSa ke vAdhaka kAra meM prastuta karate haye kahA gayA hai ki'padi kArya ko niyatijanya na mAnA jAyagA to kArya meM niyatarUpatA kA koI niyAmaka na hone se utpanna hone vAle kAryagyakti meM sarvAtmakatA kI prApti hogI, aura kAryavyakti ke sarvAtmaka hone para ghaTa paTa prAvi kAryoM meM koI antara na raha jAne se kisI eka kArya vyakti ke utpanna ho jAne para anya kArya vyakti bhI siddha ho jAyagI, phira usake liye manuSya kI krimA nirarthaka ho jAyagI, kyoMki sikha ko sampAvita karane ke liye koI kriyA nahIM mapekSita hotii|

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2] [ zAprapAtImamuccaya ta 2 zloka 35.65 atha karmavAdamAha--- mUlaM--na bhoktavyatirekA bhogyaM jagati vidyate / na pyAkRtasya moktA syAnmuktAnAM bhAgabhAvataH // 25 // bhoktavyAnara pheNa jagati-carAcare, bhAgyaM na vidyate, bhompapadasya masaMbandhimatvAna / na cAzkRtasya bhoktA syAna . svavyApArajanyamyaya smabhogyavadarzanAta, anyathA, muktAnAM nimitArthAnAm . bhAgabhASataH bhAgapramahagAna / / 65|| tataH kima : inyAhamUlam-bhAgya ca vizva' satyAnAM vidhinA tena tena grn| dRzyate'yakSamayeda tasmAt tatkarmaja hi tat // 6 // bhAgyaM ca-bhAgapaSocanaM ca, sattvAnAM-mAriNAm / nena tena sukhaduHkhapradAnAdila mona, vidhinAH-prakAreNa, idaM vizva-jagata, adhyakSamaya-myasaMvedanasAkSikameva dRzyate, yada-pasmAn hetoH tasmAn kAragAta , hinizcinama, tat-jagan , satkarmajabhoktakamaijap / jagaddhatutyaM karmaNyera, inarepo parAbhimatahetUnAM vyabhicAritvAditi bhAvaH / 6|| tathA (tattayyaktirUpakAryasiddhi ke liye bho kriyA anAvazyaka) yadi yaha kaheM ki-"eka vyakti ke utpanna ho jAne para ukta rIti se vyaktirUpa meM saba ko likhi ho jAne para mo tasA vyakti ke rUpa meM to saba kI siddhi nahIM ho jAtI prataHptalyakti ko sina karane ke liye kiyA kI apekSA ho sakatI hai- so yaha Toka nahIM hai, kyoMki vyaktiniSTha tattA ko anyamevarUpa nahIM mAnA jA sakatA kyoMki anyabheva kA zAna na hone para bhI dhyakti kI tattA kA 'so'yam' isa rUpa meM mAna hotA hai| sattA ko tabyaktirUpa bhI nahIM mAnA jA sakatA boki hetu se vyakti ko hI utpatti hone se utta meM sasA vizeSarA siddha hI nahIM hai, ata: use savyakti kaha kara tasA pho tatsvarUpa nahIM kahA jA sakatA / ataH anya koI gati na hone se yahI kahanA hogA ki gyakti kI tattA vyakti kA niyatimUlaka dharma hai| niyasi tatsaviziSTa hI vyakti ko utpanna karatI hai| mataH kArya ke niyativamyatvapakSa meM utpanna honevAle vyakti meM satmikatA ko mApatti nahIM ho sktii| ataH niyati ko siddhi nirvivAba hai / / 64 / / (niyativAva parisamApta) ("bhogya-bhoktA aura kRta kA bhoga'-kamAna) 65auN kArikA meM karmavAda kI sthApanA karate huye kahA gayA hai ki isa gharAcarAtmaka jagat meM momma kI sattA bhoktA kI sattApara ho nirbhara hai, kyoMki 'momya' yaha sambandhisApekSa padArtha hai prataH bhoktArUpa sambandhI ke prabhAva meM usakA mastitva nahIM ho sktaa| moktA mI prakRtakarma kA bhoga nahIM kara sakatA, moMki jo jisake vyApAra se utpaja hotA hai vahI usakA progya hotA hai| yadi prakRta karma kA mo moga mAnA jAyagA to mukta puruSoM meM bhI moga kI Apasi hogI, kyoMki jaba bhoga ke siye moktA ko kama karanA prAvazyaka nahIM hai to saMsArI puruSoM dvArA hone vAle karmoM kA bhoga mukta puruSoM meM kyoM na ho sakegA ? ||65 / /

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yA kA TIkA-vimI vivecana ] [EL mUlam- na ca tatkarmadhupaM murgasipAkyate / sthAsyAvimamASena yat kyadhijhopapadyate // 6 // na ca mApharmavaidhurye =bhokagatAnukUlAdRSTAbhAve, sugapaktirapIzpate / kAma ? ilyAha-yA-yato henoH, kvacit vicitasthAne, myAnmAdibhaGgabhAvena, nopapadyatana piyani / 'dRSTakAraNa guNyAdeva tatra kAryAbhAva' ini gheta ? nAha tahaguNyaM yaSimittam , nata patra kA baiguNyaM nyAyaprAptama , taddhesoH' iti nyAyAn / nanvevaM niyamano iSTakAraNApekSA na myAditi cetana syAdapa. sathAvidhaprayatnaM vinApi zubhAraSTena dhanaprAptyAdidarzanAta : karmavipAkAta'varjanIyanidhikatvenaiva nepA nimittatvaSyapahAgan / ata eva 'dRkAraNAnAmarASTravyApakanyam' iti siddhAntaH / taduktam 66 vI kArimA me ukta kapana kA phalitA batAte huye kahA gayA hai ki 'maha jagat sukha, puHkha mAdi ko utpanna karakehI jIvoM kA bhogya hotA hai'ghA prANImAtra kA anubhava hai| isaliye yaha mAnanA mAvazyaka hai ki jagat moktA ke karmoM se hI utpanna hotA hai / jagat ko kAraNatA jIba-karmoM maiMgo maha mAnanA isa liye bhI Avazyaka kiprayavAdiyoM dvArA batAye gaye kAraNa vyabhicarita ho jAte haiM, payoMki una kAraNoM ke rahane para mI kamI kArya nahIM hotA aura kabhI una ke abhAva meM bhI kArya ho jAtA hai| praptaH yaha yuktisiddha hai ki jIvoM kA pUrvAjipta karma hI jagata kA utpAvaka hotA hai / / 66 // [ karma ke viraha meM mUgapAka azakya ] 6.poM kA pakA meM bhI karmavAcakahI puSTi kI gayI hai aura kahA gayA hai ki bhoktA ke anukula aSTa ke prabhAva meM muga kA pAka bhI hotA mI bokhatA, kyoMki yaha sarvavidita hai ki kaI mama mamukhya jama mUga pakAne calatA hai to pAsapAtra Adi kAmakasmAt bhaMga ho jAne se mUga pAka mahI ho pAtA / kahA jAya ki pAkapAtra AvihAra kAraNa kA abhAva ho jAne se hI aise sthaloM meM pAka mohatA ho yaha kahanA pati mahIpATa kAraNa kA prabhAva bhI to kisI mimittalehI hogA aura usakA mo nimitta hogA vaha koI naSTa mimita pramANa siddha hone meM ASTApahI hogA. ataH uma ko paudhe kAryAbhAva kA hI prayomaka mAna linA ucita hai, payoMki paha gyAya hai-- torevAslu kina-jisakA artha hai ki jo kArya apane hetu ke hetu se sIdhA hii| utpanna hotA hai usI ko hI hetu mAnA jAya, dUsare ko kyoM mAnA kAya? isa sthiti meM yaha mAnanA ucita pratIta hotA hai ki kAye apane abhimAna hetu ke hetu hI sIdhe utpanna hotA hai yadi yaha Apatti dI jAya ki-kArya ko mAkSAta mAna se sampanna mAnane para kahIM bhI raSTa kAraNa kI apekSA na ho sakegI to isa se koni nahIM hai. kyoMki karmadhAra meM naSTa kAraNa kA koI sthAna nahIM hai| dekhA bhI jAtA hai ki-kabhI sabhI vinA kisI prayatna kehI manuSya ko vipuladhana ko prApti ho jAtI hai, mataH iSTapadArthoM meM yadi kahIM kisI kArya prati kArana kA vyavahAra hotA soliye mahI ki haNTa padArtha sacamucakAraNa hai ki yaha vyavahAra dama liye hotA hai ki kArya ko utpatti ke pUrva umakA sAnimA prajanIya hotA

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! rA. zrI. gAvAjaH : "yathA yathA pUrvakanasya karmaNaH phalaM nidhAnamivA'vaniSThate / mathA tathA tatpratipAdanAdhatA pradIpaisteva matiH pravartate // 1 // " iti / na ca vipAkaphAlApekSANAta kAlabAdapravezaH, tampa kavisthAvizeSarUpasyAt / na ca karmahatvapezAvaiyagrayam , anAditvAt karmaparamparAyAH // 67|| vipakSe bAdhakamAhamUlaM- pina bhogyaM tathA citrAkarmaNo'hetutApayA / sasya ghasmAdrizcinnAva niyanyAdarna yugpataM // 8 // nayA pratiniyatarUpeNa, citraM nAnApraphArama bhogyam , citrAkarmaNo ghaTataM, mamya tasatkAryajanakavicitrazaktiyogitvAn / anyathA citrakarmAnabhyupagame ahetunA mpAda, 'citra mAgyasya' ityanupajyate / 'kvAMcAinarUpameva, kvaciccAnu narUpameva, paramANuyAGtAnA ca zAlpAdinIjAnA zAlyAgranujanakatyamegha' iti niyame pareNA'pyATamyavA'GgAkAgata , hai| isI liye siddhAnta yahI hai ki dRSTa kAraNa adRSTa ke pazcaka hote haiM na ki kArya ke pAstava kAraNa / kArya kA vAstava kAraNa to aSTa ho jAtA hai| kahA mo gayA ki-koSa meM dhama ke samAna pUrvakRta karSa kA phala pahale se hI vidyamAna rahatA hai maura vaha jisa jisa rUpa se avasthita sAre usa usa kapa meM use sulabha karane ke liye pramuSya kI budhi satata uccasa rahatI hai aura usI jasI prakAra use prApta karane ke liye mAtoM hAya meM dopa liye mAge mAge bahatI hai| miyAka kAlako apekSA mAmane para isa mata meM kAlavAva ke praveza ko pakA nahIM kI jA sakatI kyoMki kAla bhI karma ko eka fzeSa avasthA ho haiM / karma ke kAraNoM ke viSaya meM bhI cintita honA gyatha hai kyoMki kamaparamparA anAva hai, ataH pUtra pUrva kameM se uttarotara karma kI utpatti mAnane meM koI bAdhA nahIM haiM / / 7|| (karmavicitratA se bhogyadhividhatA) 68vI kArikA meM kArya karmahatuka hai isa pakSa ke viparIta pakSa meM mASaka batAyA gayA hai / karikA kA prartha isa prakAra hai bhogya padArtha prasiniyata rUpa se aneka prakAra ke hote haiM ataH una ke kAraNa ko bhI praneka prakAra kA honA mAvazyaka hai kyoMki kAraNa ke vaicitrya-vidhya se hI kArya meM vaicitrya-bahuprakArakatva ho sakatA hai, manyAcA nahIM / karma meM bahuvidhakArya ko utpanna karane kI zakti hotI hai, ataH usa se mAvidha karma kA janma ho sakatA hai| yadi vicitrakarma ko kAraNa na mAnA jAyagA to vicitrakArya kI utpati na ho sakegI / kisI dragya kA rUpa ubhUta hotA hai aura kisI kA bhamudbhUta, ase ghara, paTa pAvi kA rupa unmUta ghaura cakSu prAvi kA rUpa anuSabhUta / graha vivi pratA kAraNavadhimya ke binA nahIM upapanna ho sakatI / zAli. saba prAvi ke bIja TUTa kara jaba paramANu kI sthiti meM ho jAte hai taba unameM vAlimpa, ghaghAba Avi dharmasva mahI raha jAte kyoMki pradhyatvadhyAyamAti ko vyApyakAtiyAM paramANu meM nahIM mAnI jAtI / ata: paramANubhUta zAli, yavAdinInoM meM AdhyaramamApya

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spA kara TIkA-hindI vivecana] [85 sarvatra taLtutvamyagrocisyAt / nanUktameva nisalyAdeH kArya vizyam , ata etatpaNeSa pratyAmazyA pranilImakrameNa tadapaNArthamAi-tasya bhogyasya, vicitratvam , yasmAddheto, niyamyAda liyAdi jvarI: 1. rAthAhi-- mUlaM--niyaniyasAmagyAniyatAnAM samAnatA / tathAniyatamAghe capalAt syAt savicitratA // 3 // niyataniyatAtmatyAta ekarUpatvAta , nimnAnA-najanyatvenAbhimanAnAm , samAnatA syAta , tathA-adRSTaprakArAnatikramaNa aniyamabhAve asamAnakAryakArinve ca niyaterampapagamyamAne, balAna-nyAyAn , saminikanA-nitivimitratA syAt / 'paTo yadi paTajanakA'nyUnAninirikana hetujanyaH syAda , paTaH myAna'-'ghaTajanakaH yadi paTeM na banayeda , paTajanakAda bhiyana' iti nadiyam // 69|| pRthivIva jAti ho rahatI hai. usako pApya zAlisma AdhijAtiyAM nahI rahato. isaliye paramANumatA zAlinIjoM se pAsi aMkura ko ho utpatti eva paramANabhUta yoSoM se mavApura ko ho utpati kA niyamana aruTa vArAhI anyahetuvAviyoM ko bhI mAmalA paDegA. to jaba kucha sthAnoM meM kArya ko aSTanama mAnanA spaSTa rUpa se Avazyaka pratIta hotA hai to sarvatra usI ko kArya kA manakA mAnanA ucita hai| yaha bAta dhyAna dene yogya hai ki nimati kI carcA prastuta carcA ke nikaTa pUrva meM hone se yA kAla, svabhAva Adi se pratyAsa hai ataH Aroha-utAra ke krama se pahale upI kI kAryavevizvaprayojakatA ko parIkSA ucita he bhora usa parIkSA kA nirSa nizcitarUpa se yahI nikalanevAlA hai hisiyati Adi se bhomasina kI upapasi nahIM ho sktii||6maa (niyati hetatApakSa meM kAryasamAnatA ko prApati) ___ bI kA rikA meM 'niyati se kArya vetritrya nahIM ho sakatA.' isa tathya ko spaSTa kiyA gayA hai| kArikA kA artha yaha hai ki niryAta ko sAmA=Fanpa eka hai ati niyati nizcita rUpa se prakasvarUpa hai ata: bhogya padArthoM kA janma pavi usI se hogA to kAraNa meM ekarUpatA hone se kAmoM meM bhI ekarUpatA hI hogI, mamekarUpatA na ho sakegA. jabaki kAryoM kI anekarUpatA mamAmya / ataH yadi aSTa ke samAna use bhI vicitra kAyaM kA janaka mAnanA hai to vivaza hokara use bhI ekarUpa na mAna kara vicitrarUpa hI mAnanA hogaa| bAta botako dvArA sisa hogI.jase-'ghaTa yadi paTa ke kAraNoM se amana aura anatirika kAraNoM se utpanna hogA to ghara bhI para ho AyagA / aura 'ghaTa kA bAka yati paTa kA janana karegA to paTa ke janaka se bhinna hogaa| inameM pAle taka kA Azaya yaha hai ki jisa kAraNoM se paraspana hotA hai, pavi ghaTa bhI utane hI kAraNoM se utpanna hogA, ghaTa ke kAraNoM meM yadi para kisI kAraNa kA prabhAva prathavA paTa ke kAraNoM se atirikta kisI naye mAraga kA maniveza na hogA, so ghaTa bho para hoho jAyagA, paTasaM bhinna ho skegaa| kyoMki kAraNoM meM sabamA sAmma rahane para kAyoM meM

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[ za0 prA0 mamumacaya na0 2-isloka 40-71-72 prAgukatarInyA kArya baiMciyanirvAhamatantra niyanyabhyupagamAra dvitIye iSTApatimAzAhamUlam- na sanmAnabhAvAyu pane'syA vibhinnatA / sadasyabhedaka mukavA samyagnyAyAdhizeSataH // 7 // nabanava, tanmAtrabhAcAdeH 'tanmAtrabhAvo' niyatimAtratvama, AdinA pariNAmagrahaH, tano'syAH aniniyanakAryajanakaniyane:, tavasyabheda niyatyanyabhedaka mukyA -anabhyapagamya. samyagnyAyA'virA bata: masakAzatikUlyana, viSiSatA syAt / / 90/ manadeva prasTayamAhabhUla na jAlasyaivarUpasya vidhAtA vividhatA | uparAvidharAbhedamanAreNopajAyate // 71 / / ___ jalamya, ekarUpasya jannatvena mamAnamya payApAtAm abhrapAnAdanantaram ,uparAdi. dharAbhavam UparaMtarapathivIsaMbandhAdijanyaSaNa gandha-rama-spazAMdivalakSaNyamantaraNa, vicitratA na dRzyate, sakalajJAkasiddha khanvatan / tathA niyanera yamya bheda vinA na bheda iti bhAvaH // 7 // astu tahi nadanyabhedakam , aprAimUlam- nadinakA asthaH na krnaa| tAkata sveca citrAcaM tavasasyAgasaMgatam // 7 // vaiSamya nahIM ho sakatA. samayA samAna kAraNoM se utpanna hone vAla vo parTI meM bhI zAma ho jAyagA / evaM dUsare taka kA abhiprAya yaha hai ki ghaTa kA jo kAraNa paTake utpAvana meM bhamapekSita hogA bajhapaTa ke amaka bhinna hogA . isa prakAra upasatako ghaTa paTa AhimAghoM me vibhitra kAraNajanyasvasima hotA hai, ataH ekarUpa niyati meM uma kI utpatti mAnanA agurU hai // 6 // niyatigata vecizya niyati se saMpanna nahIM ho sakatA] pUrvokta rIti se kAryoM meM bacimma ko jampatti ke liye niyati kA nAba mAnA gayA hai, ata: miyAMta ke sambAdha meM prastata kiye gaye pUsare pakSa meM iSTApati kI paaddh| ho sakatI hai| 7.vI kArikA meM isakA nirAkaraNa kara mayaM kahA gayA hai ki niyati se anya vi usa kA koI bhevaka na mAnA jAmagA to niyati ke sAmAnya svarUpa apanA usake pariNAma se usa meM vividhatA nahIM siddha ho sakatI. kyoMki vicitratA kI sidhi satatarka ke vizeSa se ho tija ho sakatI hai || 51 vo kArikA meM isa bAta ko isa prakAra para kiyA gayA hai kibhAkAyA se jo jala vAsanA vahasa samAna hotA hai, usa meM jo vidhya bharatA hai nA Upara aura upajADa avi vibhinna bhUmikoM ke samparka se hI hotA hai / jima bhUmi meM ko bala giratA hai usa meM usa bhUmi ke sapa, rasa, gAya aura sparza kA sambandha hone se prastha mala tathA anyatra girane vAle mala valakSa jAtA hai isa samparka ke binA jala meM ghanamaNya nahIM hotA yaha tathya lokamAnya / ataH apa meSaka ke vimA niyati meM bhI mihIM ho sakatA ||

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syA kA TIkA-hindI vivecanA ] [7 tadinabhedakArace ca--tabhinna bhedaka pamyAstamyA bhAvastamini samAmaH, niyatibhinnabhedakazAlinthe niyanerI kriyamANa ityarthaH tana-bhedakatvenA'bhimate, tasyAH-niyateH na katA=na hetamA / tathAca satyamiddhAntabhyAkopaH / sarakata skhe ca-niyata daphattvAbhimatahetulne pa, piAsa I-mekantram , vinita, vijayA matasyApi amaMganam , kAraNamarUpatvAna kAryasyeti bhAvaH / etena tAyaktinirUpitaniyatittvena navaghavisajanakanyam ' hatyapyapAsam , naniyatijanyatvena nAktatva siddhiH, tatsiddhau ca tahastinirUpitatvena niyatijanyatAmiddhiH' ityanyonyAzrayAt kAryasya kAraNatAnavacchedaphatyAca, anyathA niyanityanivezavayathyAditi diga ||72 // ('niyati se bhinna bhedaka' pakSa meM sahatutA vilopana) 72 vI pArikA meM miyAta kI anya mAtA kA pAma kiyA gyaa| sArikA kA artha mavi niti me minna vastu ko niryAta kA bhedamA pratiniyati meM besikA sampAvaka mAmA bhAyagA to casa zreSaka ko yadi niyatijammana mAnA jAegA to niyati meM satutva kA nivArata aNita hogA, aura yadi usa mevAko miti se anya mAnA jAyagA to eka niti se utpanna hAne ke kAraNa usa mevaka meM vina hogA kyoMki 'kAraNa samAnajAtIya hI kArya kI utpatti' kA niyama hai aura jaba medaka svayaM vicitra mahogA to cama se niyati meM vizya kaise ho sakegA? (viziSTarUpa se kArya-kAraNabhAva meM prasaMgati) vyakti ke prati natavyakti-nirUpita-niyati kAraNa hotI hai.' sa kalpanA se bhI niyativanya kAryoM meM vaiviza kA upapAvana nahIM kiyA jA sakatA kyoMki isa prakAra kA kAryakAraNabhAva hI nahIM jAna sktaa| isa kA kAraNa yaha hai ki savyaktimipitaniyatimabhyasva se hI tavyaktimbako siddhi ho sakatI hai aura paktitva kI siddhi hone para hI tabyaktinirUpitasamma ko siji ho sakatI hai ataH ukta kAryakAraNabhAva anyompAzrayasta hai / dUsarI bAta yaha hai ki tasyakti ke prati miyati ko sAksimipitaniyatisArUpa se kAma mAnane para tadRSyaktirUpakA tivyakti ke kAraNatApalevaka koTi meM praviSTa ho jAtA hai, jo anucita hai, kyoMki kArya ko kAraNatAvaravaDa nahIM mAnA jA sakatA / isakA kAraNa yaha hai ki kArya padi kAragatAbAchevaka hogA to utpati ke pUrva kAragAravakaviziSTa kAraNa ko sattA na ho makane se kArya ko utpati asambhava ho pAegI, aura yadi kAraNatAvaccheyaka se upalakSita kAraNa se mI kAyaM kI utpatti mAnI jAyagI to mabhidhAta kA kAraNIbhUta vegavadbhya naba miSagaho jAyagA taba bhI gopalAmatAbhyarUpa kAraNa ke rahane se abhipAta kI utpatti ko Apatti bhogii| ataH kApotpatti ke liye usase pUrva kAraNAmabahaviziSTa kAraNa kI matA Avazyaka hone se kArya ko kAraNatAvaNyaka mAnane para kAryApti se pUrva kAryaviziSTa kAraNa ko sasA sammAna hone ke kAraNa kArya kI utpatti bhasambhava ho Ayo /

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[ zApa vA samuccaya na. 2-loka 03 manu niryAtambhabhAyabhedAdaca kAryabhedo'stu, ityAzaGkamAramalam -asyA eSa sathAbhUtaH svabhAvo yadi Syate / syaktI niyativAdaH sthApabhAyAzrayaNAnana // 7 // yadi catasthA eva-niyanarena, tathAbhUna:-kAryadhaicitryaprayojaphA, svabhAvabheda ityane. sakSA-'manu' inyAkSaNe-svamAyAzrapaNA niyativAdagnyakAH syAt / atha tatmbamAvastatparipAka eti nAnyahetusvAbhyupagama ini patna , paripAke'pyanyatvAzrayaNAvazyakatvAt / 'anyatra (kArya kabhI kArastAvacchecaka nahIM ho sakatA) yadi isa zahakA ke parihAyasvakA yaha kahA bAya ki-"kAraNa ke sAtha kArya kA ko sambandha kAryAspati ke pUrva sambhava nahIM ho sakatA-jaise maMyoga kAlika Adhi. usa sambazva saMkI kArya ko kAraNAcavaka mAnane para yaha doSa ho sakatA hai, kintu kArya kA so sambandha kAryotpati ke vaM bhI kAraNa meM sambhava hai khasa sambandha se kA komAmAsAdhana mAnane para mara roSa naho sakatA, mataH vase sambagna se kArya ko bhI kAraNatAvacchevaka mAtA kA sakatA hai| prakRti meM tada vyakti ke prati mipitatva sambandha se saya kiviziSTa miyati'ko kAraNa mAnA hai aura niyati ke sAtha sabhyakti ko apane anubhUta niyati kA nirUpaNa karane ke liye varSa rahamA AvAyA nahIM hai kintu usakA nAma Avazyaka hai aura kAna to anutpanna kA bhI anumAma Avi se ho sakatA hai. ata padayakti ke prati tavarUpa visanirUpitaniyati ko kAraNa mAnane meM yaha bAdhA nahI ho sakatI-tosa kapA se bhI mipratiko ukta kAraNatAkA samarthana nahIM ho sakatA kyoMki isa ga meM kArya ko kAraNasAvaraka mAnane para kAryavasvarUpa kAraNa mAmale meM koI Apatti na homa se kAmaffarvata dharmoM ko kAragatAbachedaka mAnanA anArazyaka ho jAyagA / phalataH prakRta meM bhI kAryanisikhamambandha meM kavasvena kAraNatA mAnane para kAraNasAmanaka koTi meM liyatirasa ke niveza ko AvazyakatA na hajAne se niyati kI kAraNatA hI samApta ho jAmagokyoMki kAraNatA kAryavazva meM pravanchina hai, nitirava se sakchinna nahIM hai isaliye jo kAvayavAlA hogA vaha kAraNa hogA kintu nititva pAlA nahIM / 73auN kArikA meM kArya ko niyatimabhya mAmale para bhI niyati ke svabhAvameva se kArya meM bheja ho samAtA hai| isa bAra kA kA niryAta ke nirAkaraNa meM payaMtrasAna batAyA gayA hai| kArikA kA artha ['niryAta ke svabhASa vaicitrya meM vicitrakArya-yaha bhI prasiddha hai| yaviniyati meM svabhAva meva kI sapanAkara usake dvArA niyati ke kAryoM meM mera-yAne vidhya kI upapatikI jAgI to svabhAva kA Azraya karane se niyativAda kA spAga ho jAyagA / yati yaha kahA jAya ki-"niSati kA paripAka hI niyati kA svabhAva hai ata: nitisvarUpa hI hai, isaliye use kAryavabhinaya kA prapojaka mAmane para bhI kArya meM bhamyahetukaraNa kI prasaksiAna hone meM niyativAda kA parityAga ma hogA no yaha ko nahIM hai, kyoMki niyati ke paripAka ko niryAtamA se janya mAnane para mipatti kA paripAka bhI niyati ke samAna vimyahIna ho hogA, ata: usa se bhI kArya meM vaividhya na ho saka.gA, aura yadi use niryAta se bhinna hetu se zAma mAna kara usa meM pravizya mAnA

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syAma TIkA-hindI vidhecana ] paripAkaSidhyadarzane'pi niyatiparipAkaH svabhAyAdethe ti cet ? ghaTTakuTIyabhAtApattiH / 'uttarapa. ripAke pUrvaparipAka eva hetuH, AyaparipAke ghAntimAparipAka eva ityAdirInyA viziSya-hetuhetumadbhAyAd na doSa' iti cet 1 saharyekadaikA ghaniyatiparipAka'nyatrApi ghaTotpattiH, pratisaMtAnaM niyatibhedAbhyupagame ca niryAptaparipAkayoI vyaparyApanAmAntaratna eva vivAdaH / kina, evaM zAstropadezavaiyarthyaprasaksiH, tadupadezamantareNA'ppardheSu niyatikRtatva yuddhaniyatyaya bhASAta , iSTA-SELphalazAstrapratipAditazubhAzubhakriyAkalaniyamAbhAyazca syAt / saddhetukatyAntarbhAvitaniyamasya niyatiprayojyatve gha siddhaminAhetunA, pAribhASikakAraNatyanikSepamyAJcAyakatrAditi dig // 73 // AyagA no niyati se AMtarika mafa se nAma: 5 minI Aisi bhAparihArya ho baaygii| yadi yaha kahA jAma ki- anya parimAkoM kA viSaya bhale apahetuka ho, para niyati kA paripAkaviSya anya hetu se hokara niyatike svabhAva meM hI hotA hai ata: niyAkapApa kA parityAga mAhI hogA to yaha kathana kara-rAtravena prahaNa ke liye prATa para banI kutt| meM hI pramAta hone ke samAna hogA, kyoMki miyakti ke svamavibhera ko ho nitiparipAka ke aviSkA prapojaka mAnane ke kAraNa svabhAvavAda kA praveza ho jAne se nitivAda ke parityAgApati kA sakaTa pUrabata punaH upasthita ho jaaygaa| yadi yaha kahA jApa ki-'miyapti kA uttaraparipAka niyati ke pUrvaparipAka meM hotA hai aura niyati kA prathamaparipAka niyati ke antima aparipAka se hotA hai, isa prakAra niyatistharUpa 'miti ke paripAkavizeSa' se hI niyati ke niyamasvapa anya paripAkoM ko tattatpariyAkavyakti para AdhArita vizeSa kAyakArakamAvoM se apIla ho jAne ke kAraNa mitivAra ke parityAga kI Apatti nahIM hogI-'to yaha kathana ThIka nahIM ho sakatA, kyoMki ukta kalpanA karane para jasa samaya kahIM ekatra ghaTajananiryAta kA pariNAma hogA usa samaya anyatra bhI ghaTotpatti kI Apatti hogo aura yadi isa doSa ke nivAraNA pratisantAna meM niyamimeva kI kalpanA kI jAvo to niyata aura paripAka meM mukhya aura paryAya se koI antara na hAgA, phevala nAma meM hI vivAda raha jAyagA jisa kA koI mahatva nahIM hai| [ niyati mAtra ko kAraNa mAnane para zAstravaiyarthya ] mitibAda meM aba taka jo dhoSa batAye gape unake atirikta eka yaha bhI doSa hai ki niyatipAta mAnane para kAryoM meM mitihetukarava kA pratipAdaka zAstra nirarthaka ho jAmamA kyoMki uttavAva meM kAryoM meM niyatibrampAna kA prAna mI niyati se hI sampanna ho jAyagA / isI prakAra isa bAda meM zAstra mArA pratipAdita yaha nimama bhI bana sakegA ki amuka zubha-azubhakarma se amuka ekara bA aSTa phala hotA hai.yoMki isa pAva meM mipati se atirikta koI kAraNa mAnya na hone se zubhAzubha kama ko mI satamphala kA kAraNa ma mAnA jA sakegA / ata: zAstrapratipAvita ukta niyama kI upapatta isa cApa meM sambhava hI ho sakatI, aura yadi satata kala meM sat zubha-azubhakarma henukaraNa ke niyama ko bhI

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[/0 vA samuccaya sta. 2-ilo-74/75 svabhAvAzrayaNe'pi dopamAdamula-svA bhAvazca svabhAvo'pi svasattava hi bhaavtH| tasyApi bhavakAmAce vaigi nApapadyate / svabhAvo'pi ca svo bhAvaH, karmadhArayA''zrayaNAt , ekapadavyabhiSAre'pi tasya bahulamupalammAt , anyabhAvapadArthabhrAntinigasAya vivaraNa mAha-hi-nizcinam , 'bhAvata:=adhyakSaviSayatayA svamatteva / tasyA'pivamAvasya bhedakAmA jAtyAmAtre, ciya-kAryavaicitryaprayojaphatyam , nopapadyate / / 74 mUla-tatastasyAviziSThamyAda yugapabizvasaMbhavaH / na bAlAci [ca syAdi] ti sayukAyA nAdo'pi na saMgataH // 7 // tataH ciyAbhAvAt , sasya-vabhAvasma, aviziSThAvAt garUpatyAta , vizvajanakalve, yugapat ekadaiva, vizvasaMbhava: jagatpAdana pkssH| 'na 'gha syAda'gapajjaganiyatipramonya mAmA jAyagA taba bhI tattana phala ke prati tasAt gumA azubha kamarUpa atirikta kAraNa sita ho jAne se niryAtavAda kA lopa ho jAyagA, kyoMki usa niyama ko niyatiprayojya mAname se tattat phala meM tattat pumA prazubha kamoM ko hAraNatA kA pAribhASika ho niSedha hotA hai aura pAri. bhASika niveSa se vAstavika kAraNatA kA khaNDana nahIM ho sakatA // 3 // (svabhASayAva meM vaicitrya ko anupapatti) 74 vIM aura 75 dI ina domoM kArikAnoM meM svabhASavAva meM voSa batAte huye kahA gayA hai ki svabhAva zaSya meM 'kho mAyaH' isa dhyutti ke pranusAra karmadhAraya samAsa hai, isameM bhAvapada svapara ke maya se adhika artha kA bodhaka hone se yadyapi svaparakA vyabhicArI hai, phira bhI svapaba ke sAtha usakA karmadhArayasamAsa ho sakatA hai kyoMki 'zIta jala zotamala' ispAni meM jaise donoM pakSoM ke samakSyApta hone para bhI karmadhAraya hotA hai usI prakAra 'nola kamalaM nIlakamasam, pItam mambaraM pItAmbara' pazyAdi meM donoM pakSoM ke paraspara vyabhicArI hone para bhI ekA sAmAnAdhikaraNya ke prAdhAra para . evaM 'ghaTana taba vaSyam ca ghaTadasyam' meM izyapaba ke gharapada kA vyamivArI hone para bhI karmadhAraya ke mAnya hone se rUma aura mAya pada kA mI karmadhAraya honA midhi hai| isa karmadhAraya ke anusAra svabhAva gana kA artha hotA hai sva se pabhinna bhAva bhaura yaha mAya pratyakSagamya svasattA rUpa hI hai / isaprakAra 'sva ho vamAva hotA hai ghora yaha svabhAva yadi mevakahona mAnA jAyagA to isa meM vaicitrya na hone se isa se utpanna hone vAle kAryoM meM bho vaicitrya na ho sakegA // 7 // (ekakAla meM samasta vica ko utpatti kA aniSTa) ekarUpa svabhAva se kArya kA jamma mAnane para khAla yahI doSa nahIM hai ki kArya meM vaicitrya kI upapatti na ho sakegI, prapitu kArya ko utpanna karane meM svabhAva ko kisI anya ko apekSA na hone se svabhAva se eka kArya ko utpatti ke samaya usa ke sAtha hI samadhe jagata kI utpatti kI prApatti hogI, 1] 'na ghAsAviti pAusmAne 'nava spAdi' vimULapAdaH TIkApasamma praasmaati|

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myAka TIkA-hindI piveSana ] dutpAdaH bhavani, iti deto. sadyuktyA pravAdhinatA, samAdo'pi svabhAvapAdo'pi, na maMgataH / nana svabhAvamya kramaskAryajanakatvamapi svabhAvAdeveni nAnupapattiriti cetana, tasyaiva svabhAvasya pU|sarakAryajanakarave pUrvotakAlayoruttarapUrvakAryaprasaGgena kramasyaiva vyAhateH, ekasyaiva bhASA bAgAlAtinigAmale marisa tAlImalasya ephalAnIgatvasya yA prasaGgAn // 7 // parAbhiprAyamAzakya pariharatimUla-sakAlAdisApekSo vizvahetuH sa dhanu / muktaH svabhAvadhAvaH spAkAlapAdaparigrahAt // 7 // sasakAlAdisApekSa tasavaNAdisakataH, saH svabhAvaH, vizvahetuH, phAlakameNa kAryakramopapatteriti cet / 'nanu' ityApe svabhAvavAdo mukhamaH syAt , phAkhyAdaparigrahAn kintu jagana kI eka sAtha utpatti nahIM hotI, prata isa prasAdhita taka se svabhASabAva bhI prasaMgata lida ho jAtA hai| yadi yaha kahA jAma ki -"svamASa kA kevala kAryajanakasva hI svabhAva nahIM haiM apita kamavarakAryajanakarapa svamAya hai prataH svabhASa apane isa svabhAva ke anusAra krama se hI kArya ko utpanna karegA, ekasAtha saba kAryoM ko utpanna na kara sakegA, isaliye ekAsAtha samUce apakSa ko utpati ko prApati nahIM ho sakatI-"to paha kathana ThIka nahIM ho sakatA, kyoMki svabhASa apane jisa svamASa se kamayuktakArya ko utpanna karegA uso svabhAva se vaha pUrvottara kAla ko bhI utpanna karegA, phira usI se usarakAla kA pUrva meM aura pUrvakAla kA usara meM utpAvana ho jAne se kama kA ho upapAdana asambhava ho AyagA, kyoMki jisa kAla para kama pAcArota hotA hai- upataroti se vaha kAla hokamahota ho jAtA hai| isa vAba meM ukta doSoM se atirikta eka voSa yaha mohai ki jaba svabhAva hI kArya ko vibhinna jAtiyoM kA prayojaka hogA to bhinna bhinna kArya meM mina bhinna jAti na raha kara saba kAryoM meM samI jAtiyoM kA samAveza ho jAyagA, kyoMki sabhI jAtiyoM kA niyamana akele svabhAva ko hI karanA hai aura svabhAva sama kAryo kA samAna kAraNa hai ataH usa se niyamya sabhI AliyoM kA sama kAryoM meM samAveza mAyaprApta hai| yadi yaha kahA jAya ki-"saba kAryoM meM saba jAtiyoM kA samAveza hone para saba jAtiyo svanipata hogI aura sAmane satya jAtibheda kA bAdhaka hai prataH jAtibheda na hone se kArya meM sajAtIyaraba kA mApAvana mahI ho sakatA"to isa kapana se bhI boSa se mukti nahIM mila sakatI kyoMki uksabAdhaka se Atimeva na hone ke kAraNa vibhinna zamdoM se dhyapavega hone para mo saba kAryo kI eka hI jAti hogI, masa: saba kAryoM meM ekajAtIyatva hone se kAmavecizya kA lopa ho jAyagA // 7 // (kAla ke prabalambana meM svabhAvavAda kA tyAga) 76 vI kArikA meM svabhAvavAvi ke usa abhiprAya kA nirAsa kiyA gayA hai jo uksa voSa ke tivAramArtha uta ko ora se prakaTa kiyA jA sakatA hai / vaha amiprAya yaha hai ki

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[sAdhArtAsamukSaya sta. 2-cho074 kAlahetutvAzrayaNAt / nanu kSaNikasvabhAve nA'yaM dIpa inyuktameveti cet 1 uktam , pana yuktam , ekajAtIya hetu vinA kArya kajAtyA'saMbhavAta / kapapalyasya ca jAtiyAbhAvena ghaTe prati ghaTakadrUpatvena hetutvasya baktamazakyatvAda, sAmagrIvena kAyaMmpApyatvasya vAstavikatyena gauravasyA'dopatvAta , pratyabhijJAdiyAdhana cagikanyasya nipetsyamAnatvAca / kina, ekatra ghaTakaryapaso'nyatra ghaTAnutpattadezaniyAmakahatvAzrayaNe khabhAvavAdanyAgaH, daNDAdI ghaTAdihaitunvaM pramAyaiva prekSAvatpravRzci, anyathA daNDAdikaM vibhA'pi ghaTAdisaMbhAvanayA niSkampapravRSyanupapattariti vig / na ca nitukA bhAvA' ityabhyupagamenA'pi svabhAvabAdasAmrAjyam , natra hetUpanyAse badato vAcAnA , taduktam "ma heturastIgi pavana sahetuka, manu pratijJA svapameva sAdhate / athApi hetu lagadasau bhavat, pratijJayA kevalapA'sya kiM bhavet ?" // 1 // iti / na ca sApakahetUpanyAse'pi kArakahetupratikSepavAdino na svapakSAdheti SAcyam : zAnajanakatvenaiva jJApakatvAt , aniyatAbadhive kAdAcinkatvanyAghAtAt niyatAvadhisiddhI taravaspaica hetusmAtmakatvAba, anyathA, 'mardabhAd dhRmaH' ityapi pramIyateti / adhikamagre // 76 / / 'svabhAva prakelA jagat kA kAraNa nahIM hotA kintu tattatkSaNAemaka kAla ke yoga se tasat kArya kA kAraNa hotA hai| prataH tattat kSaNa pekramika hone se yaha kama se hI kArya ko utpanna karatA hai|' phintu yaha abhiprAya mo svabhAvavAda ko jIvita rakhane meM asamaya hai kyoMki aisA mAnane para svabhAva se bhinna kAla meM bhI kArya kI kAraNatA siddha ho jAne se-'svabhAva se hI sabakAyoM kI utpatti hotI hai svabhAva se bhinna koI vastu kArya kA janaka nahIM hoto-isa strabhAvavAva kA lopa ho jAyagA / "svamA kSaNika hotA hai, kSaNika home se svAdha kA kramikarava anivArya hai, ataH kramika svabhAva se kramika kAryoM kI utpatti mAnane para svabhAva se mila kAraNa kI siddhi na hone se svabhASacAda sakatA-patra kathana mI ThIka nahIM ho sakatA, kyoMki yaha eka vacanamAtra, ipsa meM koI yumita nahIM hai, kyoMki mitra bhitra svabhAva ko bhinnabhinna kArya kA janaka mAname para ekajAtIya kAraNa kI siddhi na hone se kArya meM ekajAtIyatA na ho skegii| jaba ki ghaTa-paTa mAdi jaise eka eka jAti ke sahasroM kArya jagata meM dekhe jAte haiN| (kucaMdarUpatva kA khaNDana) 'ghaTospAyaka samasta svabhAvoM meM ghaTa kurSapUpatvanAma kI eka jAti mAnakara lajjAtIya svabhAvoM se hone vAle ghoM meM ekamAtIyatA kI upasi ho sakatI hai-yaha bhI nahIM kahA jA sakatA, payoMki phurva rUparava jAti meM koI pramANa nahIM hai| vaha jAti taba ho sakatI hai jaba eka ho kAraNa se kArya kI utpatti mAnI jAya pora usIko kArya kA vyApya mAnA jAya, para eka hI kAraNa se kArya kA honA asiddha hai, kArya kI utpatti kAraNasamUhAtmaka sAmagrI se hI hotI hai, sAmagrI hI kArya kI nyAya hotI hai / sAmagrI-kAraNasamUha ko ephakAraNaviziSTa praparakAraNa ke rUpa meM vyApya mAnane para kAma

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syA : TIkA-hindI vivecana ] ata eva kAlavAdo'pi nirastaH, isyAhamUlam-kAlo'pi samayAdiryamkevalaH so'pi kAraNam / tata eSa saMbhUtaH kasyacinnopapAne // 77 / / kAlo'pi samayAdiH klumadravyapAyarUpaH, atiriktakAlaparyAyo vA; gad-yasmAdeto nataH, tata eva amapAdaH, hi-nibhitam , kasyacit = kasyApi, asaMbhUtaH anutpatteH, sAmagrI praviSTa kAraNoM ke viziSaNabhAvayanigamanA na homemoraca avazya hai kintu pramANAgumata hone se yaha gaurava to sAhya ho sakatA hai| para pramANazUnya hone se kudarapatvako svIkAra karane kA bhAra vassaha hai| dUsarI bAta yaha hai ki kurvapatvako siddhi mAvapadArtha ke NikaraNa kI giddhi para nirbhara hai aura kSaNikatva pUrkotara ghaTAdi meM 'sa evAyaM ghaTaH' isa prakAra kI praspabhizA se bAdhita hai| (svabhAvadAda kA khaNDama) yA bhI vAtavya hai ki kurvapatma ko satA mAnakara mI svabhAvavAca kI rakSA nahIM kI jA sakatI, kyoMki ekatra ghaTa kurvapatva se ghaTa kI utpatti hone para anyatra bhI uso ghaTa kI utpatti kI mApati ho sakatI hai| isa prApatti kA parihAra pavi vezAniyAmaka pratirikta hetu ko kalpanA karake kiyA jAgA so sSamAna se bhinna hetuke siddha ho jAne se svabhAvavAda kA parityAga ho jAyagA / basarA hota yaha hai ki yadi svabhAva ho saba kAryo kA janaka hogA to daga prAdi meM ghaTa Adi ko kAraNatA ke pramAramazAna se samAvi ke saMgraha meM jo ghaTAzI puruSa ko prati hotI hai vaha na ho sakegI, poMki vaNDa prAvi se ghaTa prAvi ke hone kI sambhAvanAmAtra se miSkampapravRtti kA samarthana nahIM kiyA jA sktaa| [vitA hetu bhAvotpatti' pakSa meM badato dhyAdhAta] yadi yaha kahA jAya ki-"samasta bhAva vinA hetu kehI utpanna hote hai| yahI svabhAva vAda kA martha hai, ataH isa vAva meM matAye gaye doSoM ko koI avasara hI nahIM ho sakatA" to yaha bhI Thoka mahI hai, kyoMki 'samasta bhAva binA hetu ke hI utpanna hote hai| isa mata ko siya karane ke liye hetu kA prayoga Avazyaka hone ke kAraNa maha mata kAyanamAtra se hI syAhata ho jAtA hai| jaise yaha ThIka hI kahA gayA hai ki-'bhAva nituka haiN| isa pratimA ko hetu ke sAtha prastuta karane para pratijJA ko prastuta karane vAle dhAvA dvArA ho pratimA kA majA ho jAtA hai aura hetuhIna pratimA ko prastuta karane para kevala pratimA nirarthaka ho jAtI hai| pati yaha kahA jAya ki-'pratimA kA sAdhaka hetu sApaka hotA hai, prataH usa se kAraka hetu kA khaNDana karane vAle vAbI ke pakSa kA upAghAta nahIM ho sakatA' to yaha vIka nahIM hai, kyoMki sApaka mo vahI hotA hai jo zAna kA kAraka hotA hai / mataHzApaka hetu mAnane para kAraka hetu bhI svIkRta ho jAtA hai, kyoMki jJAna ko aniyatAdhika mAname para usa ke kAbAcirakarava kA lopa hogA aura niyatApadhika mAnane para usa kA kAraka hetu siva ho jAyagA / kyoMki niyatAvadhi ho kAraka hotA hai isIliye 'garvamA yUmaH' maha vyavahAra nahIM hotA // 56 //

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[ zA0 vA0 samucyatra 02 kevala: - anyAnapekSaH, so'pi kAlo'pi kAraNaM nopapadyate vivakSitasamaye kAryAntarasthA'pyutpattiprasaGgAt / na ca tatkSaNavRttikArye tarapUrvacaNahetutyA mizrAnAda na doSa ityuktameveti vAcyaM bhAvinastatkSaNavRttitvasyaiSa phalata ApAdyatvAt 'tatkSaNavRcikArya tatpUrva kSaNatvena hetutvam, taduttarakSaNaviziSTe kArye tatkSaNatvena vA ?' iti jiniMgamanAvirahAcca // 77|| 94 + doparAntaramAha mUlam-yata kAle tu ye'pi sarvadhana satphalam / amAhezvarApekSaM vizeyaM tad viSakSaNaH // 78 // nava kAle samayAda, tulye'pi = aviziSTe'pi sami tatphala- tatkAlajanyaM paTAdi sarvaca na tatyAdI tadanupapatte:, atastatphalaM vizvakSaNa: - yoSitaH, debhpeza= kAlAtirikta dezAdihetujanyaM, vijJeyam / na ca mRze'nyatra ghaTasyA'nApatireva kAle hetumako sa deze kAryAnApaneriti vAcyam mRdajanyatvena mRdanyasyA''pAdyatvAt / mRdajanya P (kAsavAda kA nirasana yugapada sarvakAryotpatti kA aniSTa) 77 va kArikA meM kAsavAda kA khaNDana kiyA gayA hai| kArikA kA artha isa prakAra hai kAla kA artha hai samaya use pramANa siddha dravya kA paryAya rUpa mAnA jAya, yA atirikta phArarUpa kA upAdhirUpa mAnA jAma, athavA atiriksa padArtharUpa mAnA jAya, kisI bhI sthiti meM eka mAtra usa ko hI kAraNa nahIM mAnA jA sakatA, kyoMki kAraNAntara ke prabhAva meM kevala kAla se kisI kI bhI utpati nahIM hotI aura pavi eka mAtra kAla se bhI kArya ko utpatti sambhava hogI to eka kArya kI utpatti ke samaya anya sabhI kAryoM kI bhI utpatti kI prAzi hogii| kyoMki kevala kAla se kAryotpatti mAnane para kisI bhI kArya kI utpatti ke liye koI anya apekSaraNIya na hone se eka kArya ke utpAdanArtha usa kAla ke upasthita hone para anyoM kI manutpatti meM koI yukti pratIta nahIM hotii| 'taravRddhikArya ke prati tatkSaNa kA pUrvakSaNa kArA hai' kAlabAba ke upapAvana meM jo ya kAryakAraNabhAva batAyA gayA hai usa se bhI Apati kA parihAra nahIM ho sakatA, kyoMki jaba kAla mAtra ho kAraNa mAnA jAyegA taba sabhI kAryoM meM tatkAla sira kI thApati hogI, zrataH sabhI kAryo ke ekakSaNavRtti ho jAne se kAryatAvacchevaka koTi meM tatkSaNavRtitva kA prantarbhAva nizyaka hogA / isake atirikta isa bAta meM koI vinigamanA nahIM hai ki tatkSaNa ke vaMza ko tatkSaNavRtikArya ke prati tatkSaNapUrvakSaNasvarUpa se kAraNa mAnA jAya yA satkSaragaNavRttikArya ke prasi tattvarUpa se kAraNa mAnA jAya | kyoMki lAghava gaurava donoM meM samAna hai / vyavahita tarakSaNottara kSaraNava sikArya kI upasthApa ikA parihAra karane ke liye dUsare kAryakAraNabhAva meM kAryatAvacchedakakoTi meM jaise sarakSarAjyavahitottaratva kA niSeza zrAvazyaka hogA, usI prakAra vyavahita pUrvakSaNa se sarakSaNavRttikArya kI upa ke vAraNArtha pUrva kAryakAraNabhAva meM kAraNatA va devaka koTi meM tatkSaNAvyavahitapUrvava kA niveza bhI zrAvazyaka hogA // 77 // 78 va kArikA se kAlavAda meM eka aura pratirikta yoSa batAyA gayA hai tathA 76 vIM kA rikA kAnAdi kI svatastrakAraNatA kI asaMgati kA upasaMhAra kiyA gayA hai

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syA ka0 TIkA-hindI vivecanA ] [15 ca janyatAsaMbandhena mRddhimatyam , ano na tarkamRlanyAnyasiddhiH / na ca tatsvabhAvalAdeva tasya kvAcikatvam , phattatastatsvabhAvatvasyevA''pAdyatvAdipti dim ||7|| upasaMhAramAhamUlam - ataH kAlApayaH sarve samudAyena kAraNam ! garbhAdaH kAryajAtasya vijaMyA pAyavApibhiH // 79 // ARE=Ika kAlAdaraH sarva sapA sapanatya sapA samaSiH kAryajAsasya, nyAyavAdibhiH, kAraNam-phalopAyakAH, vijJayAH // 79|| idameva sphuTatarazabdenAhamUla-na cekakata eveha kvacitkizcidapIkSyate / tasmAtsavaya kAryasya sAmagro janikA matA 80 // isa jagati, na ca naiva, ekakata va niyatyAde, kvacitanavApi kizita-kimapi ghaTAdi, Izyate-jAyamAnaM pratIyate / tasmAd henoH, sarvasya ghaTAdeH kAryasya, sAmagrI (tantu prAvi meM ghaTotpatti kA doSa) pratirikta doSa yaha hai ki yadi kevala kAla hI ghaTa prAvi prAyoM kA janaka mAnA jAyagA to ghaTa ko utpatti mUva mAtra hI meM na ho kara tAtu prAdi meM bhI hogI kyoMki isa mata meM kArya ko dezavRttitA kA koI niyAmaka nahIM hai aura yadi dezavAsitA ke niyamamArtha sasaskArya meM tattaddeza ko bhI kAraNa mAnA jAyagA to kAlavAva kA parityAga ho jaaygaa| yadi yaha kahA jAya ki kAla to kAla meM hI kArya kA utpAvara hai pataH jasa se pramiSTa deza meM kAryAtmasi kAmApAbamamahIM ho sakatA"to maha ThIka nahIM hai kyoMki ukta mApasi kA tAtparya isa Apazi meM hai ki ghaTa yadi kAlamAtra se janya hogA to maba se prajanma hone ke kAraNa mRt meM bhI pravRtti ho jAyagA, kyoMki yaha gyApti hai ki jo jisa se mamya nahIM hotA vaha usa meM pravRtti hotA hai. ghaTa meM mRda pattiya kA pApAvaka mRvaajanyatva hai usa kA artha hai jamyatA sambandha se mahAsa se bhinnAva, mAtaH mabajanyatvakI prasiddhi se mAjanyasya ko bhI prasiddhi hone ke kAraNa ukta vyApti tathA prApAraka phA amAva hone se ubata bhApati masaMgata hogii| 'ghaTa prAdi muvati svabhAva hone se mata hote haiM anyati nahIM hote-yaha kathana bhI paryApta nahIM ho sakatA kyoMki phalataH ghaTa prAdi meM muDpativamAvastra ke samAna anyatisvabhAvastha hI prApAya hai // 78 / / ukta doSoM kA parihAra sambhava na hone se nyAyavAviyoM ko yahI mAmanA ucita hai ki kAla pAdi pramyanirapekSa ho kara kArya ke utpAvaka nahIM hote apitu andhahetunoM ke sAtha sAmagrIghaTaka hokara kAryospAyaka hote hai 3761 80 vo kArikA meM pUrvakArikA kI bAta ko hI adhika sphuTa pAmdoM meM kahA gayA hai / kArikA kA artha isa prakAra hai

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16 1 [ zAmnamAnasamucaya sta. 2060 kazcittavyatiriktiA'vyatiriktahetusaMhatiH, nikA-kAryopadhAyikA, malAiTA / pUrva kAraNasamudAye kAryopadhAyakavanipamaH sAdhitA, idAnI tu kArya kAraNamamRdAyopAdhayatvaniyama iti tu sazyam / __nanu kAlAdhakAntapratikSepe'nyadRSTayAntA'pratipAi na sAdhyasiddhiriti pet na, aSTrakAntavAde'nimojhApace, mokSamya pharmAjanpatvAn |-"aatmsvruupaavsthaanruupo mokSaH pharmakSa yeNAbhivyajyata eya, na tu janyata eye"-ti cet ? satyam , karmamayayana pharma vinA (kArya mAtra kAlAvikAraNa sAmagrI janya hai'-sAmagrodAva) niyati bhAvika eka mAna se abata meM kisI kArya ko utpatti nahIM dekhI jAtI kintu kAraNasAmagrI se hI dekhI jAtI hai mora kAraNasAmagrI sattA kAraNa se vaMcid bhinnAbhinna hotI hai, prataH ekaka kAraNa bhI sAmagrIviSayA kArya kA kAraNa hotA hai aura pragyanirapekSa eka eka vyakti ke rUpa meM prakAraNa bhI hotA hai| pUrvakArikA meM kAraNasamudAyAsmaka sAmagrI meM kArya kI upadhAyaphasA= apane pradhyahita ra aNa meM kAryavazA' batAyI gayI hai aura isa kArikA meM kArya meM sAmagrI kI aparSayatA sAmagrI ke praSyahita uzara kSaNa meM utpadyamAlatA' batAyI gayI hai| yahI vonoM kArikAoM ke prasipAvana meM antara hai| [ekAnta karmavAda kA nirasana] 'ekamAtra kAla mAvi kI hI ekAntataH kAraNatA kA lAina hone para bhI madRSTamAtra kI ekAntakAraNatA kA khaNDana na hone se sAmapI kI kAryopadhAyakatA nahIM siddha ho sakatI. -yaha zakhA karanA ucita nahIM ho sakatA kyoMki kevala prahAra ko kAraNa mAname para mokSa kA prabhAva ho jAyagA, bayoMki mora karmajanma nahIM hotA aura karmabAda meM karma se mina kisI ko kAraNa nahIM mAnA jAtA, pata: kAraNa kA sarvathA prabhAva ho jAne se mokSa kA honA sambhava ho jAyagA / yadi yaha kahA jAya ki-'pAramA kA apane vizuddha rUpa meM pravasthAna hI mokSa hai, karmakSaya se usa kI abhivyakti mAtra hotI hai, utpazi nahIM hotI, ataH kAraNAbhAva meM mI usa kA prastisva aNNa raha sakatA hai, to yaha ThIka nahIM hai kyoMki kAraNa kA prabhAva home para mokSa kA bhivyajaka karmakSaya hI nahIM ho sakatA, kyoMki karmakSaya bhI karma se hotA nahIM aura karma se mitra koI kAraNa isa mata meM mAnya nahIM hai| jJAnayoga ho karmakSaya kA hetu hai) isa sandarbha meM maSi maha kahA jAya ki-karmakSaya meM bhI sthAnayogya jJAnayoga sambandha se pUrvakama ho hetu hai, anya koI hetu nahIM hai prata. karmakSaya ke kAraNa dvArA kamaMDAda kA tyAga nahIM ho sktaa| prAya yaha hai ki-koM kA kSaya jJAnayoga se hotA hai aura jJAnayoga pUrvakama se hotA hai kyoMki manuSya ke zubhakarma ho use khAnayoga ke sampAvana meM pravRtta karate haiM, isa prakAra pUrvakarma hI zAnayoga ke dvArA karmaya kA hetu hotA hai, to yaha kaMcana ThIka nahIM hai kyoMki aba zAnayoga ye vinA karmakSaya mahIM hotA to use sambandha sanA kara pUrvakarma ko kAraNa mAnane kI apekSA sIdhe zAsayoga ko hI karmakSaya kA kAraNa mAsamA ucita hai| ataH karmamaya meM prAyajhenukravaddhi hone se kAryamAtra meM kamamAtra ke hesutya rUpa karmavAva kA maGga dhrava hai, aura yadi mAmayoga kA sambandharUpa meM hI upayoga pIpaTa

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syA 10 TIkA-hindI vivecana ] 'nurUpatteH / 'svaprayojyajJAnayogasaMpandhena pUrvakaca tatra heturiti cet / na, sAkSAdeva tasya hetupaucityAta , anyathA karmatvasyaiva tena saMpandhena hetulvaprasaGgAt / kiza, pRSTakAraNAnyanatipAyA'STasya kAryajanakatvAt nepAmapi tthaatvmniyaastim| tadvipAkena tadupakSaye taistAvapAkopama yasyApi vaktu zakyasyAt , calavazvasyA'pyubhayatra "abhaMtara-pramANe." ityAdinA mahatA prabandhenA'nyatrA'vizeSeNeca sAdhitatvAditi dina // 8 // 'atra kAsAdayazcatvAro'pi svAtantryeNa hetavaH' ityeke, "kAlAdRSTe eva tathA, niyatisvabhAvayostvaSTadharmatvena na tathAstram' ityanye, iti matabhedamAha mRtam sAre niyanikAmanAye gapakSane / ____dhamAyanye tu sarpasya sAmAnye ca pastunaH // 8 // anye-AcAryAH, svabhAvo niyatidha, evaphAraspa 'karmaNaH' ityuttA bandhAna karmaNa eva dhauM-hiti' ityadhyAhiyate-iti prabanane 'abhyupagamaprakarmeNa dhyAgyAntAni yojanA / -.-- ho taba mo karmakSaya ko kAraNatA karma meM nahIM siddha ho sakatI, kyoMki mAnayoga jaise karmaprayojya hai| usI prakAra karmasvaprayojya bhI hai kyoMki kAraNa aura kAraNatAvadheyaka donoM hI kArya ke prayojaka kare jAte haiM. ata: nAnA karma ko svaprayojya zAnayoga sambandha se kAraNa mAnane kI apekSA eka karmatva ko svaprayogyajJAnayoga-sambandha se kAraNa mAnane meM lAyaba hai| isa prakAra punaH karmakSaya meM kama se bhinna karmasvarUpa hetu ko jampasA siTa hone se kAlagAva kA bhaGga ra hogaa| [adaSTa ko bhI dRSTakAraNoM ko apekSA] yaha bhI jJAtavya hai ki mahaSTa jaba ra.STakAraNoM kI upekSA ma kara ke hI kArya kA janaka hotA hai| to praSTa ke samAna dRSTa kAraNoM meM bhI kArya ko janakatA kA prAraNa nahIM ho sakatA, prataH kAryamAtra meM kamahatukaraya ke siddhAnta kA dharAzAyI honA pranivArya hai| yadi yaha kahA jAya ki "dRSTa kAraNoM ke savidhAna se karma kA vipAka hotA hai arthAt karma phalopabhAyA hone kI avasthA se yuga hotA hai sapA usa ke anantara kSaNa meM kArya kA janma hotA hai / pasaH karmavipAka se iSTakAraNoM kA upAya prati unako prazyathAsisi ho jAne se kAraNa nahIM ho sakate' to yaha ThIka nahIM hai kyoMki - kAraNoM se karmavipAka ko hI uramINa-agyathAsika kahakara japta ke kAraNava ko bhI prasihi batAyI A sakatI hai |-'krmvipaak prAratara pasnu hone se bAhara raSTakAraNoM se palavAna hotA hai pasaH bahI se mammansara-kazmaNa striyAbaliyataNaM sijApucha / naNa kayaraM amanAsa avisaM pA nighesamma // 15 // Nisphattika phATA pariNayayogI phaleNa vA sadi / paMDhame samasAmagI bie pApAra vesamma // 4 // sadae goNDa vi samayA raurathapamyo puNo asinti / teNa samAvekavAna vISTavi samayatti ThiI // 4 // ityApi, gAmAvilyA 'bhavyAtmamataparIkSA' nAmni anya sAdhivaM dRSTavyam /

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[ sAvA samuccaya-sta 2 rano061 uddhRtarUpAdivastusvabhAvatI: svabhAvamya baDnerUtrajvalanAdiniyamarUpArtha niyatebATa eva sthIkArAdityAzayaH / anye tyAcAryA, sAmAnyenagha-TA-iSTasAdhAraNyeneya, sarvamya pastunaH svabhAyo niyaniya dhamau iti 'praca nAkAne sAtA : baramA bhavyatvAtmikA jAtiH kAryakajAtyAya, niyatizcAtizayitapariNatirUpA kAryAtizayAya sarvatrIpayujyata iti / adhikramanyatra 118 // ||ti zrIpatinapavijayasocarapatiyazodhi jayaviravikSAyAM syAdvAdakalpana tAmidhAnAyAM pAtrazamimukacIkAyAM dvimIyaH panavakA saMpUrNaH // kAraNoM kA upAya karegA'-yaha kahanA mo yukta nahIM ho sakatA,yoMki 'aramantara-gharamANaM, 'ityAdi gAthA se prAntara aura bAhya kAraNoM ko samAnabala batAyA gayA hai 1100 [niyati aura svabhAva kI hetutA meM matAntara] 81 vI kArikA meM yaha matameca batAyA gayA hai ki kucha vidhAnoM ke kAla, svabhAva, niryAta paura macAroM ko svatantrarupa se kAryamAtra kA kAraNa mAnApaura pranya vivAnoM ne kAla tathA paSTa ina donoM ko hI svatantrarUpa se kAryamAtra kA kAraNa mAmA hai aura svabhAva evaM niryAta ko marapaTa kA dharma mAna kara unheM kAraNa nahIM mAnA hai| kArikA ke pUrvArdha meM 'eca' zabda ko 'karmaNaH' ke uttara meM paDhane para kArikA kA marpa yaha hotA hai ki prazya prAcAryoM ke kathanAnusAra svabhAva maura niti karma marATa ke hI dharma haiM, kyoMki koI vastu umRtarUpa hI hotI hai aura koI vastu pramubhUtarUpa hI hotI hai, yaha niyama una vastumoM ke janaka praraSTa ke svabhAva se hI upapanna ho sakatA hai| evaM agni ke adhvaMgvalana kA niyama bhI magni ke mAnaka niryAla se hI hotA hai, aura vA niryAta prASTigata hotI hI hai| isake viparIta dUsare mAcApoM kA mata hai ki svabhAva aura niyati sAmAnyarUpa se sampUrNa vastu ke dharma hai| sAmAnyarUpa kA parva hai iSTa bhora paranTa samI padArtha apane svabhAva aura niyatirUpa dharmoM hArA sabhI kAryoM ke kAraNa hote hai| isa mata ke anusAra 'tathAmayyatva' jApti ho svabhAva hai jisa se kAryoM meM aikamAsya kI upapatti hotI hai aura niti kAryagata aisI pariNati hai jisase kAyoM meM patizaya arthAta svetaralAgya ko upapatti hotI hai / prAzaya yaha hai ki pratyeka iSTa padArtha tathA praSTa pArSa apane tathAnanyasvanAmaka jAtirUpa svabhAva se apane kAryoM meM ekajAtIyatA kA bhaura apabhI atizayitapariNati rUpa niSati se apane kAryoM meM atizayAtmaka vaiziSThaca kA sampAdaka hotA hai / / 1 / / dvitIya stabaka samApta

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pariziSTa 1-dvitIyastabake mUlagAthAnAmakArAdikramaH modI bhAgAMzaH lo/- bhAgazaH lo0/0 bhAdyAMzaH 20/ agamyagamanAvInAM 3/3 cazmsU ca saryo ryoparAgAre : / 12/14 pratipakSasyamAvena 75/55 ataH kAlApayA 68/4 ciyaM mAgyaM tathA / 28/90 pratipakSAgamAnA 60/74 mAsvabhAvAna 30/36 takapAstu lokala 13.15 pravItyA bAdhyate yo 23/22 manIviyenu mAveSu 47/4 tato vyAdhiniyartha 27/26 prabahatyA nivezAnu 26/ vApi navate 6/11 sskaalaadisaapeksso| 6/2 bhogyaM ca vizva samAnAM 51/66 manAdhipharmayuktasyAt MP4 tatastasyA'viziSTayAna 32/51 mAbhyAyameSa tadvaM 64/81 bhanyavAniyatAna 46/41 tahamyahetumAdhyasthe 444 mukti kamakSayAvidhA 6/5 anyathA ghamsutasvastha 72/86 tAnasabhevakandhe pa 39/39 muktiH karmazayAdeSa 18/16 bhanyasthAdeza 42/4 dvipayasAyace 24421 yaspoktaM duHkhamAlba 20/21 anye punarikSAvA 20/20 tayAhu zumAna 48/t? yatazca kAta tulye 49/65 anyeSAmapi 8/11 sasmAdapathoditAm 4/3 dinAma pani saraH 7/6 parIkSA'pi no yuktA 46/tasyA eva tathAbhUtaH 62/ yamadeva yato yAvA 3439 matyeva satra 26/27 dRSTeSTAbhyAM virodhAta 3/35 yAvadevavidha netat 6/25 zubhASapyanuSTAnAta 56/68 na kAnaThagati rekeNa 14/15 vazItatvamastyeSa 22 mAgamAyAtAmye tu 67/83 na ca tatkarmabaMdhuyeM | 16/17 vyavasthA bhAvato 5.4 Agamakasyatambadha 786 na namAyamAyA 25/23 sarvatra darzanaM yasya 53/61 pataSapyuktimAnaM 62/73 na patte niyati 58/03 sarva mAvA svamAvena Hifer padhaM tarapAnabhAve'pi 80/95 ka paveda 38/3 saMsAramonakasyApi 45/42 evaM devaSiktA'pi 1121 na tad dRzyate 11/13 sudUramapi garavaha 15/27 evaM subuddhizUnyavaM 1/86 na vakSasyakarUpamya 31/30 parikaSi xe/ kAlaH pacati 65/2 na bhoktavyatirekeNa 10/12 svabhASa eva jIvasya 56/67 lAkhAvImAMca kA tva 59/74 na dineha samAvena E:/4 svabhASo niyatiSa 56/40 kAlAbhAve ca garbhAdi 50/72 na svabhAvAtirekeNa 74/9. sva bhASazca svamAyo /EkAlo'pi samayAdi 1/3 na hisyAdiha bhUtAni / 15/16 himasyApi svabhAvo xx/s kinca kATate | 45/35 nA'pravRttariya hetuH 11 himAdibhyo'zubha 1/52 liSTadikhApanumAnAt / 61/8 miyateneSa rUpeNa 4110 hiMsApakAsAcyatve 50/64 kila hiMsAdhanuSThAnaM / 69/85 niyateniyatAtmatvAn | 40/40 hisAba skarpasAyo pA

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pariziSTa 2-TIkAyAmudbhutavAkyAMzAH abhyAtmamataparIkSA-ko 22 gigA..! [minIsUda 11-2] [mAhAmArata[manusmRti pRSThAMka akAraNamazaH mAye tamasi mAnAmaH sammatara-pamA mazuddhamiti pem mAgasopapasizra kA kaMTakAnAM PAba piyA povanA rakSaNo'rthoM dharmaH japastu sarvadharmabhyaH apaneya tu sasita jJAnapAnIparIkSita se hoti parAvekSA tatya ya hevAmI na jAtu kAmaH kAmAnAM na heturastIti badara notsRSTamanyArtha prAptavyo niyati adhimo sammaI saNa 12 mAnasI vAsanAH pUrva pathA yathA pUrvAnaspa 64 ye cArakarmaNa 64 baraM parAkazzArSAkA 64 hisAnisaMsakta [mAcArahasya-30] [sammatisUtra 14.] [manusmRti-] 1 [manyayomavyamrapadavizikA-11] [sammatisUtra-141] [ yogazAstra 2-17] [ " 2-38] [bhayogavyavacchevatAvizikA-10] OM zuddhikaraNa pRSThAka paM. bhAdiH zuddhiH / pR. '. maguddhiH zuddhiH 75 14 prayata prayukta suddhatA se suvRddhatA bhAgaprayojanaM bhAraprayojana ghaTAdika ghaTANi yat niyana prakRvisya prakRtikasya nivaga niyaMga pratimAya pratipAcha kavizya SiSya 55 30 baditA prihitA kI 14 5 bAyapattI vopapatau svaniyata samaniyana 1 12 pAsa baha dhikaca jIva sa 2 / vyAghAta yApAsAta

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9 maI ma * zAstravArtAsamuccaya * tRtIyaH stabakaH (maGgala) TI)-satra zAstraparizramaH zamavatAmAkAlapreko'pi yan sAkSAtkArakatedhRte idi tamolIyesa yasminmanAm / / yasyazvaryamapaGkilaM ca jagatyAda-sthini-caMsanaH / meM devaM nirapagrahagrahamahAnandAya bandAmaha // 1 // [ niSkalaMka Izvara ko praNAma ] jisa deva kA pratyakSa darzana karane ke uddeza se zamasaMpanna sAdhupuruSoM kA zAstrasaMmata saMpUrNa paridhama ekamAtra bhagavanmukha hokara AjIvana calatA rahatA hai, arthAt bisa ke varmAna ke lie zamasaMpanna sAdhuoM ekamAtra IzvaraparAmaNa hokara zAstra kI rIta se sIvana-parpransa yA pratyeka jIvana-paryanta kaThora parizrama karate rahate haiM aura hadaya meM jisakA kilimAtra sphuraNa ho jAne para huNya kA saMpUrNa pramAna-aMthakAra vilIna ho jAtA hai aura jisakA aizvarma jagata ke utpAdana-pAlana aura saMhAra ke vyApAra se phatuSita nahIM hotA -usa deva kA hama niSpratibandha (mirAbaraNa) mAna yukta mahAna pAnamba ke lie mabhisAdhana isa maMgala zloka se jama darzana ko kaI mahatvapUrNa dRSTIyau spaSTa hoto haiM, jaise-dhItarAma bhagavAna kA sAkSAtkAra karane ke lie sAdhaka ko sarva prathama zamasaMpanna honA cAhiye / zama kA artha hai koSalomAvikaSAmoM kA upazama jisameM samAviSTa hai saMsAra ke viSayoM meM prAsakti kA parityAga / manuSya jaba taka sAMsArika mogoM se udAsIna na hogA-yA sAMsArika viSayoM meM jama taka usake mana kA mAkarSaNa zithila ma hogA taba taka viSaya janita kaSAya maMda na home se Izvara kA sAkSAtkAra karane ke lie vaha yogya nahIM ho sktaa| dUsarI bAta yaha hai ki zamasaMpanna hone para bhI ume bhagavanmuka honA mAvazyaka hai kyoMki zama sone para bhI yadi manuSya bhagavaramabahogA to usakA zama sthAyItamo skegaa| maMsAra kA kA pAkaviSaya eka cima usako vAma vicalita kara degA, kyoMki manuSya kA mana savA koI na koI prAlabama cAhatA hai| prataH use bhagavAna kA mAlaMbana na diyA AyagA to vivaza hokara vaha kisI

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[ zA. bA. samurupaya sta. 2-kho01 sAmayAmIzvaro'pi nivita iti vAtAntaramAimusam-IzvaraH prerakatyena kartA kaizciviSyate / acintyacicchaktiyukto'nApisiddhazca sUribhiH // 1 // iha sAmagryAm / pheriSat paribhiH pAnAlAcArya, prerakatvena parapravRttijanakatvena sAMsArika prAsaMmana ko pahaNa kara legA aura phira Izvara ke darzana ko zrAzA usake lie eka diyAsvapnamAtra raha jAyagI / dUsarI bAta yaha hai ki ghara ke darzanArtha sAdhanA karane vAle vyakti kA jIvana zAstra para prAdhArita honA cAhiye aura usake samasta vyApAra zAstra ke vidhi-niSedhoM se niyandhita honA caahie| yadi sApaka ke pAsa zAstra kA mAloka ma rahegA to kabhI bhI vaha moha ke aMdhakAra meM gira sakatA hai| tIsarI bAta yaha hai ki sAdhaka ko apane sAdhanAmArga para calane ke lie bar3A dhairyavAna honA caahie| lakSya ko prApti meM vilamba hone para mI use kithita vicalita na honA cAhie / ho sakatA hai ki use apane lakSya ko prApta karane ke lie jIvana bhara athavA kaI janmoM taka apanI prAdhyAmika yAtrA mAlU rakhano po|| pautrI zata pora mahatva ko hai jo yaha hai ki posa rAga samaja bhagavAna kA kizcitmAtra smaraNa hone se hI sAdhaka kA havayodhakAra dUra ho jAtA hai kyoMki usa se sAdhaka kI prAzA balavasara hotI hai| aura vizyAta hotA hai ki apane mArga para calane para bhagavAna kA prazika varmAna gotra mI ho sakatA hai aura usa darzana se hI usake huvaya kA prazAma tamaH dUra ho sakatA hai jo ki usa kI pagrima yAtrA meM use mayaprada ho sakatA hai aura nirAzA ke prAvarta meM ujhAnta bhI kara sakatA hai| pAMcavIM bAta-jena mAsana ke mahAna siddhAMta kA prathayotana karatI hai| vaha yaha ki jana zAsana meM nyAya varzana ke samAna Izvara ko jagata kA kartA-martA mora irtA nahIM mAnA jaataa| kyoMki agasa utpAvana pAlana aura binAkA kA phartRtva yadi Izvara meM mAnA jAyegA to usameM rAma SAdi kA sambandha pavAya mAmanA hogA kyoMki jisa meM rAga SAdi kA saMbaMdha nahIM hotA vaha jIva hiMsaka mAraMbha samAraMbhAdi kAla bhI vyApAra nahIM kara pAtA aura yadi rAgaSa prAvi hogA to usakA aizvaya nizcitarUpa se kalaMkita ho jAyagA kyoMki usa sthiti meM usa meM sAMsArika kI apekSA koI vaiziSTama na hogaa| ghaTThI bAsa jo kahI gaI hai usa se Izvara ke abhivAdana kA mukhya lAbha sUcita hotA hai| aura vaha hai nirAbaraNa anaMta jJAna yukta vizuna akSaya mAnava kI midhi prApti / isa kathana se yaha saMketa kiyA gayA pratIta hotA hai ki Izvara-abhivAvana se manuSya ko yadyapi usake laukika mamISTa prApta hote haiM kintu manuSya ko use bhagavAna ke abhivAdana kA lakSya nahIM rakhanA caahie| anyathA usa ke mukhya lakSya anaMta jJAna va mahAna vAnaMda kI prApti se manuSya vaMcita raha jAyagA / prataH laukika mamokaSTa ko use prAnuSaMgika rUpa meM hI praharA karanA caahie| prAya mUla kArikA meM anya zAstroM ke isa mata kA jallekha kiyA gayA hai ki jagata kI utpatti jisa kAraNasAmagrI se hotI hai usa meM Izvara kA mosamAveza hai| kArikA kA maSaM isa prakAra hai

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syA ka0 TIkA-hindInidhana ] IzvaraH kartebhyate / kIdRzaH 1 ityAha-acintyA-indriyAdipraNAliphA binA'pi yathAvatsarvavi. SayAvanichannA yA cinchaktizcetanA, tayA yuktA-tadAzrayaH, tathA anAdisiddhaca kadApi bandhAbhAzat / vividho hi nairbandha ucyate, prAkRtika vaikArika dAkSiNa medAt / tatra prakRtArAtmatAzAnAda ye prakRtimupAsta teSAM prAkRttiko bandhaH, yAna pratIdamunyate "pUrNa zatasahasra tu tiSThantyadhyaktacintakAH / iti / ye tu vikArAneva bhUtendriyA'iGkArabuddhIH puruSaddhayopAsate, tepA baiMkAriko pandhaH, yAna pratIdamucyate "daza manvantarANIha tiSThantIndriyacintakAra / bhautiphAstu zata pUrNa, sahasra svAbhimAnikAH // 1 // ghoddhA zatasahasrANi siSThanti dhiMgatajvarAH / " iti / iSTApUrte dAkSiNo pandhaH, puruSatastrAnamijho hISTAptakArI kAmopahatamanA abhyata iti / iyaM ca vivivApi gandhakoTirIzvarasya mukti prAdhyApi bhave punaregpanA prakRtilInatvajJAnAna [ pAtalala ke matAnusAra Izvara kA svarUpa ] pAtaJjala bAna meM milatA ramane vAle vidvAnoM meM yaha mAnA hai ki jagatautpAdakasAmanI meM Izvara bhI praviSTa hai kyoMki agata ke anya pracetana kAraNoM kA preraka hone se vaho jagat kA kartA hai| usa kI cetanA zAkti acintya hai. kyoMki striyAvijJAna sAdhanoM ke binA bhI saMpUrNa viSayoM se usa kA saMbandha hai|mti Izvara sAmananirapekSa sarvaviSayaka zAzvatatAna kA pASaya hai paura manAvisisa mityamukta hai kyoMki usa meM kabhI bhI bamba saMmatrita nahIM hai / karane kA prAvAsa hai ki bandha ke tIna bheda hote haiM-(1)prAkRtika (2) vakArika (3) dAkSiNya / (tIna prakAra kA bandha ) jo loga prakRti ko hI prAtmA samabhAkara usI kI prAramarUpa meM upAsanA karate hai unheM prAkRtipha bandha hotA hai paura se prakRti meM prAtmacintana karane ke phalasvarUpa pUre zatasahasra (100,000) dharma taka prakRti meM muphta kalpa hokara mavasthita rahate haiN| aura jo prakRti ke kAryabhUta-indriya-mahakAra aura buddhi tattva ko prAtmA samajhakara unhIM kI prAtmabhAva se upAsanA karate haiM unheM kArika bandha hotA hai| una meM indriya meM pAsmabhASa kA cintana karame pAle dazamamvantaraphAla saka ni:sa rahate haiN| aura mUtoM kA prAtmabhAva se cintana karane vAle bhautika ko jAte jo 100saugAtaka nirdalahokara rakhate hai / maura parakAra ko prAramata rUpa se cintana karane vAle prAsimAnikako jAtesahasavarSa taka nikharA aura jokhima prAtmamAva se dekhase haiM aura usI ke prAtmarUpa meM upAsaka hote haiM ve sahasra varSa saka duHkhamukta rahate hai| isa prakAra pranAramA meM prAtmayamiyoM ko muktAyasmA panitya hotI hai| 1 bauddhA-yuzizadAnaDeviko'm //

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[ zA. pA. samuccaya sta0-3 zloka-1 yoginAmiva nocarA na vA pUrvA saMsArimustAtmanAmiya, iti nirmAdhamanAdisiddhattam / tathA bAha pataJjali:-"kleza-karmavipAkA-''zayaraparAmRSTaH puruSavizeSa IzvarIyogatra 2-4}" iti / klezA: avidyA'smitArAgadvepA'bhinivezAH / karmANi zubhA'zubhAni / tadvipAko jaatyaayuryogaaH| AzayAH nAnAvidhAstadanuguNAH saMskArAH / teraparAmRSTo'saMspRSTaH sarvatayA bhedAgrahanimitaphA'vidyA'bhAvAn / tasyA eva ca bhavAhetusaveklezamUlatyAt / tathA ca sUtram-"avidyA kSetramusareSAM prasupta-tanu-vicchiyo-dArANAm" (yogasUtra 2.4) iti / anabhivyaktarUpeNAvaspAnaM suptAvasthA, abhivyaktamyApi sahakAryabhAvAn kAryAjananaM sanyavasthA, abhivyaktamya janitakAryasyApi kenacit klavatA sajAtIyana vijAtIyana vA lamdhavRttikenAbhibhavAn bhaviSyadttikatvenAvasthAna vicchimAvasthA / abhivyaktamya prAptasahakArisaMghacarapratibandhena labdhavRttikatayA svakAryakaratyamudArAvasthA : sAmAnavasthAtigamagAta nAgAdhi nIgaro. antyaM tu zuddhasavamayena bhagayadhyAneneti / 'avidyA'bhAvAta tamAzajanyaM kathaM tavajJAnaM tasya ?' ati cet / ata eSa nityaM satra , nilpajJAnaracAdeva cAyaM kapilapramRtimahINAmapi guru: // 4 // inTa aura pUrI ko dakSiNa kandha kahA jAtA hai / iSTa kA artha hai gheva meM pariNata vividha mana aura pUrta kA marma hai purANoM meM vasita paropakAra ke kArya jaise vATikA bAvaDI kapa dharmazAlA Adi kA nirmANa / jo bAtmA ke vAstava svarUpa ko nahIM jAnatA yaha yajJa aura paropakAraka kAryoM kI abhilASA se una kAryoM meM manoyogapUrva vyApata hotA hai aura bandhanoM se prAbaddha hotA hai| ye tInoM barapoM kI do koTi hotI hai-pUrva koTi aura uttara kori| ve yogI jo prakRti mAvi meM prAmacintana kara prakRti meM sona ho kara mukti prApta karate haiM unako mukti kI avadhi samApti hone para saMsAra meM punaH pAnA paJcatA hai prataH vaha ukta bandhoM ko uttara koTi ko prApta karate hai aura jo saMsArI jIva mAtmA kA vAstava svarUpa kA sAkSAtkAra karake mukta hote hai unheM una bandhoM kI pUrva koTi hotI hai, usara koTi nahIM hotI, kyoMki mukti ke bAda unheM kisI prakAra kA bandha nahIM hotaa| bira meM bandha ko ye donoM hi koTiyA nahIM hotI isalie yaha nirvAdha rUpa se misya mukta hotA hai| aMsA ki patajali ne apane yogavAna meM kahA hai ki jo purutha kleza-karma-vipAka aura mAzayoM se kabhI bhI saMghumata nahIM hotA vaha puruSavizeSa hI hIcara hai|' [ kleza-karma aura vipAka kA svarUpa ] malegA kA artha hai pravicA-asmitA-rAga-dveSa maura abhiniveza / kama paramArtha hai puNya aura pApa / vipAka kA praya hai janma-mAyu aura bhoga rUpa karmaphala / aura prAzaya kA martha hai jamma prAya aura bhoga ke prayojaka aneka prakAra ke saMskAroM kA nidhi / Izvara meM ina bassumo kA samparka nahIM hotA kyoMki bAha sarvaja hotA hai isalie usa meM prAramA praura manAsya ke bheva kA majAma nahIM hotA / isIlie panAmA meM pAsmA ke tAvAtmya kI vRddhirUpa pravidhA bhI usameM nahIM rhtii| aura jaba usa meM bhavidyA ho nahIM hotI to usameM anya klezoM ke samparpha kI saMbhAvanA kaise ho sakatI hai ? kyoMki vidyA hI jagat ke hetubhUta sampUrNa klezoM kA mUla hai / jahA mula hI nahIM hai yahAM usake kArya kaise ho sakate haiM?

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myATI aura hindI vivecanA tadidamAhamRlam-jJAnamapratighaM yasya pairAgyaM ca jagatpateH / aizvarya caitra dharmazca sahasira catuSTayam // 2 // yasya jagatranejJAnam , apratiSam nityatvena sarvaviSayavAna kyacidapyapratihatam / sagya camApathyaM ca rAgAbhAbAdapranigham / ghaH sasubhayo eko'vadhAraNe, aizvarya pArasacyA. 'bhAvAiprasigham / tathAvidham-aNimA, laghimA, mahimA, prApti, prAkAmyam vazitvam , yaha bAta yogasUtra meM isa prakAra kahI gaI hai ki "pramupta, tanu, vicchinna mora udAra ye sabhI prakAra ke utsaramAdhi klezoM kI janmabhUmi avidyA hai| suptAvasthA kA artha hai aprakararUpa meM kleza kI avasthiti, tanu avasthA kA artha hai prakaTa hone para mo sahakArI kAraNa kA saMnidhAna na hone se kArya ko utpanna karane ko asamarthatA / aura vinchinnAvasyA kA artha hai abhivyakta hokara mora prapane kArya ko utpanna karake mI kisI balakAlavyAsakaH sajAya yA jAtIya vAya abhisUta -vRttihIna hokara bhaviSya meM sattika hone ke lie avasthita rahanA / aura udAra avasthA kA artha haiabhivyakta hokara evaM sahakAriyoM kA saMvidhAna prastapara evaM koI prativandhaka na hone se apane kArya po utpanna karane kA pratharAra prApta kara apane kArya kA sampAvana krnaa| ina pravasthAnoM meM pahalI vo zrAvasyAnoM kI nivRti nirboja samAdhi se hotA hai jise zatipratApa kahA jAtA hai| paura antima yo avasthAoM ko nivRtti bhagavAna ke zuddhasattvamaya dhyAna se hotI hai|" Izvara ko tattvajJa mAnane para prazna hotA hai ki jaba Izvara meM pravidyA hI nahIM hotI to usa meM tasvazAna kase hotA hai ? poMki tasvazAna mavidyA ke nAza se hotA hai kintu vara meM vidyA na hone se usa kA nArA bhI usameM nahIM ho sakatA aura isake phalasvarUpa tasvajJAna ko kalpanA bhI nahIM kI jA sktii| isa prazna kA usara yaha hai ki Izvara meM vidyA aura vidyA kAnAza na hone ke kAraNa hI usakA tattvajJAna nisya hotA hai aura nityajJAna kA mAdhaya hone se hI yaha kapilAdi mahaSiyoM kA bhI guru hotA hai| yUsarI kArikA meM pUrva kArikA ke kathana ko hI puSTa kiyA gayA hai| kArikA kA aba isa prakAra hai [ Izvara kA sahajasija catuSTaya ] Izvara jagata kA svAmI hai / usakA mAna niSpa evaM sarvaviSayaka hone se kisI kAla mora kisI viSaya meM pratihata nahIM hai| usakA barAgya-mAdhyasthya mI usa meM rAgama hone se kahIM bhI pratihata nahIM hai / arthAt usameM kisI bhI setana prathamA acetana vastu ke prati rAga aura na hone se vaha sabake prati taTaspa hai aura usameM kisI prakAra kI parasannatA hone se usa kA aizvarya bhI apratihata hai| usake aizvarya kA mATha prakAra haiM-maNimA, laghimA, mahimA, 'prApti, 'prAmAmya 'pazisva Izitva 'yatra kAmAvasAyisva /

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6] [ zApA, sa mukhyaya rutama-4 noka-2 Izityam , yaprakAmArasAyitvaM ceti / yato mahAnaNurbhavati sarvabhUtAnAmapyadRzyaH, so'NimA / yato laghurbharati sUryarazmInapyAlaya pUrpalokAdigamanasamarthaH, sa lapimA / pato'lpo'pi 'nAga-nagAdimAno bhavati, sa mahimA / yato bhUmiTharaNAppagulyagne gaganasthAdiyAnuprAptiH, sA prAptiH / prAkAmyamicchAnamiSAtaH, yata udaka iva bhRmAnmajati nimajjati ca / cazitvam-yato bhUta-bhautikeA svAtantryam / Izitvam-yatasteSu prabhaSa-sthiti-vyayAnAmISTe / yatrakAmAvasAyitvam -yasaH satyasaMkalpatA bhavati, yathevarasaMphanpameva bhUtabhAvAdini / dharmazva prayatna-saMskArarUpo'dharmAbhAyAdapratighaH / emamatuSTayaM sahasiddham-anyAnApekSatayA'nAditvena vyavasthinam / ata eva nezvarasya kUTasthatAvyAghAtA, janyamAnAvayatyAditi bodhyam // 2 // tasya kana ve ktimA (1) jisa zakti se mahAna vastu aNu ho kara anya prANiyoM ke lie prahAya bana jAtI hai vaha mAnisa pAnI kI jAnI hai ! (2) jisa zakti se guru prastu lagha ho kara sUrya kI kiraNoM ke sahAre sUghaloka prAvi saka jAme meM samartha ho jAtI hai vaha pAvita ladhimA kahI jAtI hai| (3) jisa zakti se laghu parimANa ko vastu hAthI aura parvata mAdi ke samAna virATa ho jAtI hai vaha zakti mahimA kaho jAtI hai| (4) jisa para vipta se bhUmi meM sthita mI manuSya apanI aMgulo ke agra bhAga se prAkAzastha vastu kAsparza kara sakatA hai yaha zakti prApti' kahI jAtI hai| (5) prAkAmya kA artha hai |chaa kA pabhiyAta na honA / isa gati se manuSya jala ke samAna spala meM mo bhItara aura bAramA jA sakatA hai| (6) ziva kA artha hai bhUta aura bhautika vastuoM ke viSama meM svAtanmama / isa zakti se manuSya mRta mora bhautika padArthoM kA yatheSTa viniyoga kara sakatA hai| (7) Igiratha kA artha hai vaha lAmaya jisa se mamukhya bhUta maura bhautikoM ke utpAdana pAlana aura vinAza karane meM samartha hotA hai| 1) patra kAmAvasAyitva kA artha hai sasya saMkarupatA / isI zakti ke kAraNa agat ke sampUrNa mUta aura bhautika padArtha Izvara ke saMkarapAnusAra hI hote hai| dharma kA artha hai prayatnarUpa saMskAra / Izvara meM pradharma nahIM hone se usa kA dharma bhI pUrNa rUpa se apratihata hotA hai| "isa prakAra jAna vairAgya aizvarya aura dharma-ye cAroM cIjeM vara meM sahasiba-nitya siddha haiM praryAta pratya nirapekSa hone ke kAraNa ye cAroM panAdi hai| isIlie ghara ko kUTaspatA bhI vyAhata nahIM hotI hai, kyoMki yaha janya dharma kA prAzrama nahIM hotaa| tIsarI pArikA meM Izvara ke kaTTarava ko sAtha yukti batAI gaI hai| kArikA kA parva isa prakAra hai- 1 nAgo-hastI, nagaH-parvataH / 2 "smatyarthadadhezaH" // 2 // 2 // 1 // iti sUtreNa karmasaMjJAyA vikarapena pakSe sssstthii|

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svAka TIkA-hindI vivecanA mUlam-ajho janturanIko'yamApanaH sukhdupyoH| Izvaraprerito gacchetsvarga vA vanamedha yA // 3 // artha saMsArI jantuH, AtmanaH sukha-duHkhayorjAyamAnayoH, anIza: akartA, yatozaH hitA'ditapravRtti-nivRtyupAyAnabhinnA, ataH svarga vA zvabhrameva vAnarakameva thA, Izvaraprerito gacchetra , ajJAnA pravRttI parapreraNApA hetutvAvadhAraNAt / pazvAdiprayatau tathAdarzanAt / acetanasyApi ghetanAdhiSThAnenaiva vyApArAcca / ata patra "mayA'dhyazeNa prakRtiH sUyate sabharAcaram / tapAmyahamaha barSa nigRhyAmyunsRjAmi ca // 1 // " [ gItA- ] ityAgamena sarvAdhiSThAnatvaM bhagavataH zrUyate, iti pAtajalAH / naiyAyikAstu vadanti "kAyo-yojana-dhRtyAdeH padAn pratyayatA zruteH / cAkyAva maMkhyAvizeSAcca sAdhyo vizvavidavyapaH // 1 // " [nyA ku05-1] iti / / pAlanjalamanAgapAra palara kA japatra ) saMsArI jIya ko apane sukhanuHkha ke upAya kA jJAna nahIM hotaa| 'payA karane se usa kA hila hogA aura kyA karane se usa kA ahita hogA ?' isa bAta ko vaha svayaM nahIM soca pAtA / isaliye apane sukhanuskha kA vaha partA nahIM ho sakatA / prataH eva yaha mAnanA prAdhAyaka hai phi jova Izvara kI preraNA se hI aise kAma karatA hai jina se ruvarga praSavA naraka kI prApti hotI hai, kyoMki pramoM kI pravRtti meM yaha preraNAhI kAraNa hotI hai-paha sarva vivita hai / pazu mAmi kI pravRtti loka meM preraNA se hI vekhI jAtI hai| yaha bhI nahIM kahA jA sakatA ki-mItra apane sukha-dukha kA upAya na jAnane ke kAraNa apane suna-pula kA saMpAvana svayaM bhale na kara sake parantu prakRti athavA buddhi ke vyApAra se use mukha-dukha hone meM koI bAdhA nahIM ho sakatI' / yaha kahanA isalipe saMbhava nahIM haiM ki prakRti evaM buddhi svarAvataH acetana hotI hai, prata evaM cetana ke samparka ke vinA yaha bhI savyApAra mahIM ho sakatI kyoMki loka meM cetana bAI Adi ke samparka se hI acetana kuThArAvi meM kASThalevana ke myApAra kA honA dekhA jAtA hai / isIkhie gItA meM zrIkRSNa ne svarSa kahA hai ki-prakRti saryAdhyakSabhUta hamAre samparka se hI carAgharAsmaka jagata kA sarjana karatI hai| meM ho tApaka hUM pora meM hI jala ke avarSaNa maura varSaNa kA kAraNa haiN|' Izvara ke kartRtva ke sambandha meM pAtaJjaloM kA yahI saMkSipta dRSTikoNa hai| ( jagarakartRtva meM naiyAyikoM kA abhigama) maMyAyikoM kA isa sambandha meM dRSTikoNa dUsarA hai / yaha Izvara ko parapreraka ke rUpa meM kA na mAnakara sAkSAta usI ko vizva kA kartA mAnate haiN| udayanAcArya me pyAyakumamAJjaliprantha meM 'kAryAyojanasyAyo' isa kArikA se ghara meM kartRtva meM siddha karane vAle aneka manumAnoM kA

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[ zA.pA. samuruSaya sva0-35zoka-3 asyA-kAryAdIzvarasiddhiH, 'kArya saka kam kAryatvAt / ityanumAnAt / na ca kAryatvasya kRtisAdhyayalakSaNasya mityAdArasiddhiriti vAcyam, phAlapRzyatyantAbhASapratiyogitve sati, prAgabhAvapratiyogitve sani, dhvaMsapratiyogitvaM sati pA sabhyasya hetutvAt / pakSatAvacchedakAranachedena mAdhyasiddharuddezyatvAcca na kArthasya ghaTAdeH sattva siddharyA:zataH siddhasAdhanam, na vA pAnAvanodakasya hetutvaM doSaH, 'kAryatvaM sAdhyasamAnAdhikaraNam' iti gaicAragrahe'pi 'kArya sakta kam' ini buddharabhAvAcya / saMketa kiyA hai| una meM kArya se Izvara kA anumAna pahalA anumAna hai jisa kA prayoga rasa prakAra hotA hai [ kArya-hetuka anumAna ] 'kArya sakaTaka hotA hai kyoMki vaha kArya hai-isa anumAnaprayoga ke dvArA kArya hetu se Izvara kI sizi hotI hai / isa para yaha zaMkA ho sakatI hai ki-'kAryatva hetu kA artha hai kRtisAdhyatva paura yaha pakSa ke antargata mAnevAse mityAdi meM pazikha hai| isalie kAryatva hetu ke mAgAsiddha ho jAne se usase saMpUrNa kArya meM saka kalpa kA anumAna nahIM kiyA jA sakatA / kyoMki usake liye samasta kArya meM hetu kA homA Avazyaka hai |-hintu yaha bAMkA kAryatva hetu kA mimosta rUpa meM niyaMcama kara thene para nikhasopAtI hai / aMle-kAyata kA artha hai hAlati-AyanatAmApa kA pratiyogo ho / bhAvAtmakamonAsa prakAra kAkAyaspakSisthAvi meM vidyamAnayophikSirayAdibhAvAzmaka aura vityAdi aspati ke pUrvakAla meM aura kSizyArivinAzakAla meM usakA AyastAbhAva hone se vaha kAlapatti asvamlAmAtra kA pratiyogI hai| kAryasva ke isa parikala svarUpa meM sastra-mAvAsmakatva kA saMniveza viMsa meM vyabhicAra dhAraNa karane ke liye Avazyaka hai| yadi yaha kahA jAya ki-"prAcIna naMyAyika mata meMsa aura prAgabhAva ke sAtha atyantAbhAva kA virodha hone se nityAdi kA azyastAbhAva usake utpati ke pUrvakAla tathA vinAzakA meM nahIM raha sakatA kyoMki pUrvakAla meM usake atyantAbhAva kA birodhI usakA prAgabhAva aura vinAzakAla meM atyantAmA kA viroyo myasa vidyamAna hotA hai| mityAdi ke astitvakAla meM bhI bhityAdi kA atyantAmAva nahIM raza sakatA kyoMki usa samaya vityAdi svayaM hI apane atyAtAbhAvakA virodhI vidyamAna hotA hai| ata: kSiptyAdi meM kAlavRttiatyantAmAvapratiyogisva saMbhava na hone se ukta kAryasva hetu svarUpAsiDa ho jAtA hai| mauna dhAyika mata meM bhI ukta kAmasva hetu se sAtatva kA anumAna nahIM kiyA jA sakatAbayoMki misyAsya kAtika sambandha se kisI meM bhImahI rahatAsa mata ke anusAra nirayambakAlapUtimatyamlAmAyakA pratiyogI bhAvAramakavastU kintu sakartRka nahIM hai| isa prakAra nispatravyoM meM ukta kAryatva henu meM sAta matva kA vyabhicAra spaSTa hai| (kAryasva prAgabhAvapratiyogisattva) isa voSa kA parihAra karane ke liye kAryatvako prAgamAva-pratiyogizve sati sva rUpa meM parikRta karanA Avazyaka hai, kintu prAgamAsana mAnane vAle kIdhitikAra Adi ke mata meM prAgamArata tasita ho jAne se jAtAnumAna ke dvArA lisyAdi saka karava kI siddhi nahIM hotI / tathApi yaMta pratiyogisve sati sasva' ko kAryakSa mAnakara usa se saMpUrNa kArya meM sArnukasyakA anumAna karane meM koI

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myAka TIkA-hindI vivecana ] nanu tathApi sakata'katvaM yadi kata mAhityamAsam , tadA'smadAdinA siddhayAdhanam , yadi ca kana janyatvam tadA bAdho'pi, nAnAdereva janakatayA katu rajanakatvAditi cetana, pratyakSajanyasvatyepachAjanyatyavAdinA mAdhyatArAmadoSAta / aSTAdvArA janyatvasya viMzopyatAmaMtrandhAracchinnakAraNatApratiyogikasamavAyAvacchinmajanyatvasya vA sAdhyatvAcdha nAhajanakAsmadAdijJAnajanyatvena middhamAdhanama , arthAntaraM baa| bAghA majhI ho sakatI hai / yagApi-pakSAtargata AnevAle ghaTAdi kAryoM meM sakatuMbaka kI siddhi hone se aMzataH siddhamApana hotA hai arthAt kAyasvakA pakSatAvAvaka ke Apa vizeSa meM sakrata svarUpa sAdhya ko siddhi hone se kArya meM sakaha kasva anumAna kA pratiroSa prasakta hotA hai-kintu prastuta anumAna meM use doSa nAhIM mAnA jAtA hai kyoMki prastuta anumAna meM pakSasAvadhveSaka sAmAmAdhikarapyena sAdhyA numiti arthAta yAvat pakSa meM sAdhyAnamili hiTa hai aura yAvata pakSa meM tApyAnumiti ke prati yAvat pakSa meM sAdhya kI siddhi ho pratibandhaka hotI he na ki kicitta pakSa meM sAdhya ko sisi / / uksAnumAna meM yaha bhI vAMkA ho sakatI hai ki-'pakSatAdhAyaka aura hetu eka hai isa liye hita meM sAdhya kA vyAdinAna sAdhyasiddhi rupa ho jAyagA kyoMki sAdhya ko yAti sAdhyAmAnAdhimAraNya se ghaTita hotI hai aura pakSasAvadevakAtmaka hetu meM sAdhyasAmAmAdhikaraNya kA jJAna pakSa meM tAzyapa ke jJAna hone para hI saMmanya hai ataH hetu meM sAdhya kA vyAktizAna sAdhyasAmAnAdhikarapaya kuzi meM pakSa meM sAyaprakArakahoge se sAdhyasidi rUpa ho jaaygaa| ataH vyAplimAna ke dvArA sisasAdhana kI prApti hogI" -kintu vicAra karane para yaha zaMkA ucita nahIM pratIta hotI payoMki sAsAmAnAdhikaraNa kI kukSi meM pakSa meM sAdhya kA jJAna nimaMtAbAraka hotA haiM arthAta pakSatApanavedakahapa se pakSa meM sAdhyatamyAdha kA bhAna nahIM hotA hai ataH eSa dhyAptimAnAmaka sAmyasiddhi se pAtAbandakAvamichalna meM sAsyAmiti kA prativaradha nahIM ho sakatA. kyoMki saddharmAvavinna vizeSyA sAdhyAnumiti ke prati vizvavizeSyasAdhyaniraSaya ko hI siddhividhayA pratinidhatva nyAyaprArata hai / [saphartRkatva-kartR sAhitya yA kartR janyatva ? ] prastuta anumAna meM yaha zaMkA hotI hai ki-"sArnu katla rUpa sAdhya kA artha pavi phatR sAhitya kiyA jAyagA to jIvAtmA se simAdhana ho jAyagA, kyoMki mAM zava se movAHmA kA samAnakAlikAva yA samAnadezatva prAptaNa karame para bhI pharA kA uktasvarUpa kasAhitya kAryamAna meM upapanna ho jAtA hai| aura yadi saka kAra kA artha kartR anyatva mAnA jAyagA to kArya ke prati karTa patajhAna Adi ke hI kAraNa hone se katA ko kArya kA ajanaka hone ke kAraNa kaluja-pavarUpa sAdhya kI ana. siddhi ho jaamgii| aura yadi sakataM kasya kA avaM janyatAsambandha se katamasva kiyA jAgA to kA kArya kA ajanaka hone ke kAraNa anmasva kA kA madhikaraNa sambandha hogA isalie kArya meM jayasvasambAma se kartA kA abhAva hone se bASa ho AyagA / ataH prastuta anumAna kA samarthana avAkya hai-1 kintu paha zaMkA manabakAyA kyoMki pratyakSajanyatva, icchAjanyama athavA simAyarakako sAdhya mAna lene para ukta boSa kA parihAra ho sakatA hai| kAryamAtra meM praSTa pArA jIvAtmA ke prasyamamagyatva, chAmampatya sapA kRtijanyazva ke dvArA sikhAdhama kA yA jIvAemA ke pratyakSAdi ko kArya mAtra ke prati kiso sAlAta sambandha

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10] [ zAbA0-1906-103 saMdigdhopAdhitAsAmrA ? aba zarIrajanyanyamupAdhiH, aGakurAho sAdhyavyApakatA jyAt, tadAdditayabhicArasaMzayenA'numAnapratirodhAt lAghavAda vyabhicArajJAnanvenaiva vyAptitrIvirodhitvAt pakSa-tarasamayorapi vyabhicArasaMzayasya doSatvAditi cet na prakRte jJAnasyAdi kAryatvAbhyAM hetuhetumadbhAvanizvagAta lAghavatacatAre tadupAdhisaMzayasyAvivitvAda anu kUlanivAra evaM saMdigdhogAvecyabhicArasaMzayAcA yacarathAt, anyathA pakSatarasyopAdhizaGkayA prasiddhAnumAnasyA'pyRccheda " P ityeke / > - se kAraNa mAnakara siddhasAdhana athavA arthAntara kI Apatti kA parihAra karane ke liye aSTAdvAraka pratyakSAvinyasya ko athavA vizeSyatAsambandhAvatri prazpakSAviSkAraNatA nirUpitasamavAyasambandha janyazva ko sAmAnamA Avazyaka hai| kahane kA Azaya yaha hai ki yadi sAmAnyarUpa se pratyakSAdijanyatva ko sAdhya mAnA jAegA to jIvAtmA ke pratyakSAdi dvArA misAtha hogA. kyoMki phovAramA ke adRSTa se hI samasta kArya ko utpatti hotI hai| aura vaha amISA ke pratyakSa aura kRti meM honevAle vihita niSiddha kase hotA hai| ataH kAryamAtra meM pUrvasRSTi meM honevAle jova ke pratyakSAdi kI a dvArA malA siddha hone se siddhasAdhana hogA. anuSTA'raka pratyakSAdi jayasva ko sAdhya mAnane para isa doSa kA parihAra hone para mI jova ke praSTagata prasthAdi ko svayaM dvArA naSTa kA kAraNa mAna lene para kAryamAtra meM jodha ke dvArakA vijanmasva siddha ho jAne se ho sakatA hai / ataH samaya se kArya mAtra ke prati vizeSyatAsambandha se kartRgata upAvAna kA pratyakSa upAdAna meM kArya kI vikIrSA ora upavAsaviSayaka kRti kAraNa hotI hai| isa kAryakAraNabhAva ke AdhAra para vizeSyatvasambandhAya chatraprAyaH vikiraNa sAmi visasamavAyasambandhAni janyazva ko sAdhya mAnanA Avazyaka hai / aisA mAmale para pUrvaSTigata jIvAtmA ke prazyabhAdi ke dvArA mitAna nahI ho sakatA, kyoMki kavi ke upajAnakAraNa paramANu Adi kA adhyakSa jova ko pUrva sRSTi meM bhI nahIM hotA aura pakSi pati aaukika prazAsatti se paramANu Adi kA pratyakSa joSa ko mAnA jAya to yaha nayoga suTi meM honevAle bhASi kA vizeSyasa sambandha se kAraNa na hogA kyoMki vizeSyatA kAmasamAnakAlona hotI hai| ataH navIna sRSTi ke pahale pUrvasRSTi kA jo bagalapratyakSa vizeSyatA se iMcaNukAvi ke upAdAna kAraNoM meM nahIM raha sakatA isaliye ovAmA ke pratyakSAdi ko lekara kAryamAtra meM isa pariSkRta pratyakSArthibhyarUpa lAkSya ke samma hone se jIvAtmA ke pratyakSAdidvArA siddhasAdhana yA arthAntara nahIM ho sakatA | [ zarIrajanyatva upAdhi zaMkA kA samAdhAna ] isa sabhyarbha meM yaha kA ho sakatI hai-kArya hetu zarIrajanma rUpa upAdhi se prasta hai kyoMki sAdhya ghaTapaTAdi jima kAryoM meM siddha hai una meM zarIraanyastha bhI siddha hai| ata: pArIjanya sakatu kAmarUpa sAdhya kA vyApaka hai| esa kArya ke Azraya aravinyastha kA abhAva hone se yaha kAryatvarUpa sAdhana kA adhyApaka bhI hai| ataH upAdhiprata hone ke kAraNa prastuta

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syA kA TIkA-himlo vivecana 1 pare tu- svApAdAmagAMcA svajanakA'dvayA'jAnakA yA kRtistadajanya samaveta janyaM khopAdAnagocarambajamakAhajanakAnyA'pagezajJAna-cikIjinyama , kAryasyAt / ghaTAdAvaMzataH anumAna se vAvi ke abhimata kI siddhi nahIM ho sakatI / yaH yaha kahA mAya ki-'akkurAvi meM sakata. katva kA sAha hai kintu zarIramanyA kA samA micita hai ataH zArIrajamyazva meM sAdhyasakA kAraNa kI vyApakatA kA mizcaya ho sakane se zarIramAyastha upAdhi nahIM ho sktaa|-' to yaha haka nahIM hai yoMki nizmila upAdhi hone para bhI akArAdi dvArA zArIrajanyaca meM sAdhya vyApakatA kA sanvesa hone se hatiyopAdhi kA honA anivArya hai / yadi yaha zaMkA ko jAya-'mavibhopAdhi hone se bho koI vaSeSa nahIM ho sakatA kyoMki samiyopAdhi ke vyabhicArasabaha se hetu meM sAdhyamicArakA sandeza ho ho sakatA hai nizcaya hI ho sakatA / aura minAra saMdaha vyAptimAta ziromIna hone se hasa meM mAyAyAti pA nizcaya ho kara anumiti ke hone meM koI bAdhA nahI ho sakatI to yaha ko nahIM hai kyoMki cyArita mAna ke prati midhAranizcayavAhapa se TharNamacArajJAna ko pratibandhaka mAmale meM gaurava hai| ata: lAghava ko emiTa se iminArajJAnasvarUpa meM ho vyabhicAraNa dhyAtimAna kA pratina-dhaka hai ata evaM vyabhicArasaMzaya se bhI vyAptinizcaya kA pratibandha ho jAne ke kAraNa sandhimyopAdhikA bhI anumAna virodhizva arahArya hai| ghayapi sambimbopAdhi ke vyabhicArakeza se hetu meM mAdhyabhicAra kA saMzaya pakSa meM hI hogA, to bho koI dAni nahIM hai, kyoMki pakSa aura pakSa sandeha ke chArA mo hetu meM sAdhyavyabhicAra kA saMzaya anumAna meM do rUpa ho sakatA hai| yadi yaha vAkAno jAya 'pakSa meM sAmya kA saMzaya hone ke kAraNa pakSa dvArA sarvatra hI hetu meM sAdhyadhyamivAra kA sandeha ho sakatA haiM. zata pyabhidhAra mAgha ko zanumAna kA doSa mAnane para anumAna mAtra kA unnAva ho ApaNA" lo yaha Toka nahIM hai, kyoMki pakSa meM samanizcaya kI pakSa meM hai meM mAdhyabhicAra kA saMzaya na hone se miSAviyA se rakSa meM sAdhyAmumAna ho sakatA hai. kyoMki anumiti meM pakSatAviSayA siSAdhariSAvihaviziSTamijamAvahI kAraNa hotA haiN| phalata: hAserajanya-pa rUpa upAdhi se grasta hone se prastuta anumAna dvArA zvira ko siddha karane kI mAjhA karanA durAzA mAtra hai|'' -kisa sikAra kAne para isa anumAna meM zarIrasanyAya ko lekara upAdhigrastatA ko shraa| aucitya siddha nahIM hotA / poMki kApamAmA aura jJAnAdisAmAnya meM kAryantra bhora mAnava Ada papa se kArya kAraNamA micita hai, kyoMki isa kArya kAraNa bhAva meM sAdhava hai| aura isa lAva taka ke kAramA upAdhisaMvAya kAryatva meM sAmAviabhyatva kI mArita ke niintraya meM bAdhaka nahIM ho sktaa| sandhimyopAdhi se hetu meM sAdhyabhicAra kA sarAya usI kA meM hotA hai jaba renu meM sAdhyadhyAptikA nizvAsaka koI anakalatama ho| aura yaghi anukula taka rahane para bho mAgyopAdhi se hai / maiM sAdhyadhyamivAra kA saMzaya hogA to potaratvarUpa upAdhi kI zaGkA home se pavata meM bahaka prasiddha anumAna kA bhI umAza ho jAyagA / isa prakAra vicAra karane se prastuta anumAna ke prayoga meM koI doSa nahIM hai| aisA kisaneka vidvAna kahate haiN| (sakata katva-svopAvAnagocarasvajanakAzAjanakapratyakSAdijanyatva) sAmyavidhAna kArya saraka. kAryasvAt' isa anumAna kI pyAsapA isakA meM karase hai ki mahata anumAna meM saMpUrNa kArya pakSa nahIM hai kintu yaha kA pakSa ! jo samaveta hotA hai aura apane

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12 ] [ zA yA samuccaya-na0 lo03 siddhasAdhanavAraNAya tadajanyAntam , tAzakRtijanyaM yat yatsya tadbhimanvaM tadarthaH nAnI tathA NukAdarupAdAnagoSatAzakRtyaprasiddhayA pasatyAbhAvAsagaH / tatra zabda-phUkAgadapatrAve saMdigdhasAdhyakatvena tatrAgnakAstikatvasaMzayaH syAta , anaH pratiyomikoTI gAnarAntam / zabdAdemRdaGgAdigocaratAzakRtijanyatve'pi na svIpAdAnagovastArazakatijanyatvamiti na gAvAna kAraNa viSayaka aimo kRti se amanya hotA hai jo usake janaka a ko utpAvaka nahIM hoto / aise kArya ko pakSa banAne ke liye svApAyAnagocara svajanakATaSTAjarakakRti agamya samavetanyasva ko pakSatAmodhaka mAnanA Avazyaka hotA hai| aura isa prakAra ke dharma ko pakSatApotaka banAne para sakasa kasvarUpa sAdhya ke svarUpa ko bhI kahalamA hotA hai / phalata: sakatRkatva kA ahojAtA hai svoSAvAna-gocarasvajanakA janakapratyakSAdijanyasva isakA ApAya yaha hai ki jo kArya svopAnagocara aura svajanapAlanakakRti se prajanma hote huye sama hotA hai topAdAmamAkara aura jamAnA ThotA hai| utta mUla anumAna kI isa prakAra pAtyA kara dene para pAsAvAchevaka kA jo svarUpa prastotA hai meM tIna aMza jase syopAdAnagomarasyajanakaSTAjanakRnyajanyatva. mamatatva aura anyatva / ina meM prathama aza kA tyAga kara dene para ghaTAdi kArya bhI pakSAnsargasa ho jAtA hai aura una meM sakatuM karava sina hai isaliye prayata: mibasAdhana arthAta pakSatAvacchedaka mAmAnAdhikaraNyena sAdhyasiddhi kama gAthAko upasthiti se anumitipratirodha kI prApti hotI hai| isa doSa ke parihAra ke liye amamatva paMta dhamAkA pakSatAkADe vanakoTi meM samidheza AvAyA hai| isa prazAsaniveza karane para padAvi pakSAtagaMta nahIM hotA hai kyoMki ve syopAbAnagocara sghajamaka.azAjanaka kulAla kI kRti se sAya hote haiN| anyatvAta aza meM sva gara se janya ko grahaNa karanA abhISTa hai. amanya ko nhiiN| isaliye ananyasvAntamAga kA artha hai vopAnIghara-yajanaka aSTAjanaka kRti se anya jo mo haiM sada taba mitratva | yAca sva para se ajanya kA grahaNa kiyA jAyagA to vyakAvi pakSa na ho sakegA kyoMki dhakAdhi ke upAdAna ko viSaya karanevAlI ghaNukAvilamakAaSTa ko ajamaka koI kRti prasiddha nahIM hai, isaliye svapada se hapaNakAdi kA prahaNa na ho sakame se vaha svopAvAna gocara svajanaka araSTAmamaka kRtyAyAdha se pakSaviSayA upanyA nahIM ho sakatA hai| phalataH usakekA rUpa meM vikara kI siddhi asaMmata ho jaayegii| (upAdAna gocara' padakI sArthakatA) isa aMza meM bhI kRti meM yadi stropAvAmagocara vizeSaNa na dekara sva-janaka azaSTAjanaka kRtijanya bhinnatya mAtra kohI pakSatAvacchevaka ko koTi meM niveza kiyA jAyagA to baGgAdiko sajAne se utpAtra hone vAlA zaha aura bApu kA phukAra zAnagaMta na ho skegaa| kyoMki mamAvi cabAne se utpanna honevAsA ta svajanaka APTa ke ajanaka bajagAtigocara ma baGagAviSAvaka kRti se janma hone ke kAraNa tAhanakRtijasya minna nahIM hogaa| kyoMki phutkAra bhI phurakAra ke nimita. mUna yantra viSayaka kRti se jazya , o kRti phUTakArajanaka ahaTa kA ajanaka hai. isaliye yaha bhI vajana adRSTAjAkakRtijanya minna nahIM hai / aba zabda aura phurakAra pakSa se hirbhUta ho jAyeMge to uma meM sAdhya kA manveha hone se hetu meM sAdhyayabhicAra kA sammeha ho jaaygaa| kintu kRti meM svopAvAmagocarava kA niveza kara dene para zabda aura phurakArako pakSAlagaMsa hone meM koI bAdhA

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syA kA TIkA-hindI trivecana ] dopaH / mantravimoSapAThapUrvakasparzajanyakAzmAdigamanamya sparzajanyAyAga svopAdanakAzyago. cararUparzajanakajanyatijanyasyA'pakSale natra maMdigdhAna kAntikatvaM syAt , evaM svopAdAnadharIragoyarovaMcaraNAdinapaHkRtijanyakAlazarIrI gaurarUpAdau tan syAt / atastarakoTI 'svajanaka' ityAdi, kAzyacAlanAdikaM tu svajanakA'naphajanyakRtijanyamevenyadopaH / dhvaMsa-gagarnekavAdivAraNApa 'sumonam' ini, 'janyamiti 2 | zabda-phUtkArAdI siddhasAvanavAraNAya sAdhye gocarAntam / uktakArathacAlanAdI tadvAraNAya 'svajanaka' ityAdi / nahI hogA, kyoMki una ke janaka adATa-janikA mAdigodhara kRti uma ke upAyAna AkAza aura vAyuko viSaya nahIM krtii| ata: ve svopAbAnAgAdhara svajanakAaSTAjanaka kRti samma bhinna ho [svajanakAdRSTAjanaka-pada kI sArthakatA] isI prakAra yadi kRti meM svajanakA aSTAjanakatva kA saMniveza na kara svopAyAnagocara kRti japabhinnatya mAtra ko pakSatAvacchevaka kA ghaTaka mAnA jAyagA to kAzya pAtra ko baha gati bomaya. vizeSa ke pAsa ke sApa homevAle sparza se utpanna hotI hai pakSAntagata na ho skegii| kyoMki yaha bhI apane sapAbAnabhUta kAzyapAna ko viSaya karane vAlI parza jamaka kRti se anya hai / ataH pakSa svopAvAma gocara-kRtimanyabhinna nahIM ho sktii| isI prakAra kRSNavarga ke zarIra meM utpanna honevAlA yaha gaura rUpa bhI pakSAntargata na ho sakegA jo adhomukha aura Urdhva pAva kI avasthA meM zArIrasthApanakapa pazraryAko kRti se utpana hotA hai, kyoMki vaha bhI apane upAvAta kAraNa pArIra ko viSaya karane vAlI Udhya mukha adhaHpAvAri-sapa kI kRti se anya hone ke kAraNa svopAyAna gocara kRti manya mitra nahI hotA hai| phalata: kAMpraya pAtra kI ukta gati aura kRSNavAra ke ukta gaura rUpa ke dvArA hetu meM sAmyavabhicAra kA sandeha hone se anumiti kA pratirodha ho jAyagA aura kRti meM aba svajanaka aSTAjanakArava kA niveza karate hai taba yaha boSa nahIM ho sakatA, kyoMki kariyapAtra kI gati kAsyapAtragocara spojanaka kRti se bharanTa dvArA utpanna hotI hai| aura kRSNadhArora gata ukta pora rUpa bhI svopArAmagocara adhomukha udhrvapAdAvi rupa tapa kI kRti se adRSTa dvArA hI utpanna hotA hai / ata eSa ukta gati aura uSapta sa.pa svopAvAsamora svajanaka aSTa janaka kRti meM hI jamya hone ke kAraNa spopAbAmagopara rakhanakaTaSTAjanakakRtijanya bhinna hone se pakSAtargata ho jAte haiN| (samavetatva aura janyatva kA ucita niveza) dUsarA aMdhA hai 'samavetatvA / isa aMza kA vAtAvaravadhaka koTi meM saMniyeyAma karane para dhvaMsa bhI pakSAntargata hoNAlA / aura usameM sApa kA bApa hone se pakSatAbamachedakAiyAchevena anumitikA prasiyAba ho jAtA hai| ataH samavetatva baMza kA pakSatAvaNevaka kodi meM praveza Avazyaka hai| tIsarA aMza hai jammarapa-isa aMza kA bhI pakSatAvATevaka koTi meM niveza Avazyaka hai| anyathA AkAzagata ekarapa-parimANAdi nitya guNa mo pakSAtargata ho jAye aura unameM sAdhakA bhASa hone se pakSatAvaNvakAvarachevena anumiti kA pratiroSa ho jAyagA /

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[zA yA samupaya sta. 3 zloka 3 nagha sAdhye pajheca gocarAntadvayaM mA'stu, mRdaGgAdigocarakratijanyazabdAdistu pakSayAI bhUta evaM dRSTvAnto'gvini vAcyam , aSTenaravyApAradvArA'smadAdiRtiddhanyatva siddhayA'rthAntaraprasaGgavAraNAya sAdhye tanivezAvazyakanve, zabdAdAvana kAntikatyasaMzadhAraNAya pajhe'pi tadAvazyakatvAt , tAzazamdAdikata tayASi bhamasiddhaye pakSa tamiveze'zana: midasAdhanabAraNAya sAdhye nabhivezAvazyakatvAcca / elena 'svajanakA'dRSTacanakAnyanyamapyubhayatra mAratu' ityapAstam , mAhazakAzyacAlanAdikA tayAApa bhagavAsapraya parvA nadupAkSAne sAga'pyAvazyakatvAt / yadi ca 'vajanakATajanakatena syajanakatva, mAnAbhAvAn / ti vibhA. pate, tadA pakSe tad nopAdeyam ; sAdhya tu deyameva, anyathA sAnnarIpajJAnAdIna ghaNukAdhupAdAnA'mocastyena ghaNukAdau simAdhanAbhAve'pyuktakAzya cAlanAdAba dRSTajanakakRtijanyatvamiyA'nnirAparvamtugatyA svopAdAnagosaskRtijanyaM yat sammAchinnabheda kUTayaphvena kAzyacAlanAderapi pakSAntargatayAt' ityAhuH / (kRti meM svopAdAnagodharasva kA ucita niveza) sakartR kasvarUpa sAdhya ko svopAvAnagocara banakaTAsanaka pratyakSAni janyasva kapa meM prastuta kiyA gayA hai| adi zAma ke isa prastuta rUpa meM kRti meM ghopAvAmagocarasva kA saMniveza na kiyA jAyaNA so mavagavAvamajanya zabda aura vAyugAta phujArAta meM svajanaka anuSTa kA mAnaka paragAvimocara pratyakSASijanyatva sirahAnale zrA: middhsaadhnhogaa| ataH usa ke liye sAkSya ke zArIra meM kRti bAMdA meM svopAvAna gocaratva kA niveza AvAyaka hai isI prakAra mantravizeSa pAThaka sparza se utpana honevAlo kAdayAna ko gati meM stra ke ugavAna kozyamAna ko viSaya karanevAlI spAMmanaka kRti kA anyasya rahane se aura adhomuSa kadhvaMcaraNAvirUpa tapa kI kRti se utpanna honevAle kRAgazarIragata gorarUpa meM svopAdhAma dhArIra godhara kRti jArasa rahane se prazataH siddhasAdhana hogA / ata: isa voSa ke nivAraNArtha sAdhya ke zArIra meM kRti aMza meM svajanakAmaTAjanakasva kA niveza mAyApaka hai| niveza se ukta aMzata: mi sAbana poSaka garisara jAtA kyoMkikAzyapAla kI gati ko utpanna karanevAlo kavipariNI spArikA kRSi sagati ke janaka araSTa kA anaka hotI he amAka mahIM hotI hai| aura pUnama zarIra meM gaurUpa utpanna karanevAle adhomujha vadhvaMcaraNApi tapa kI kRti bho sAta rupa ke janaka arasTa kA anakahI hotojanaka mahI hotI hai| ataH mahipako usa gati aura kRSNazarIragata ukta gaurakapa meM sthopAbAnatovarasvajanakATAjanaka kRsmAdi lagyaraka siddha na hone se saMbasa: siddhasAdhana nahIM ho sakatA hai| sa saMbha meM yaha prazna ho sakatA hai ki-"sAdhya aura pama ponoM hI pArIra meM svopAvAna. gocarasva kA niveza na kiyA jAya aura usa niveza ke prabhAva meM muzvagAyigocara kRti se utpana honevAle vAdAvi ko pana se bAhma iSTAnta mAnA jApA, masa: isa ke dvArA hai meM sAdhya ke yabhicAra ho kA kaise ho sakatI hai" ?-kintu isa prakana ke uttara meM yaha kahanA paryApta hai ki

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15] [ zAstrAsamucaya sta0 3 0 3 anye tu dravyANi jJAnecchA- kRtimanti, kAryavAt, , kapAlavat / sAdhyatA vizeSyatayA hetunA samavAyena, pakSatA valledakAvacchedena sAdhyasiddheruddezyatvA nazA pakSa meM STa se mitra kisane vyApAra ke dvArA samavAvi kI kRtijanyatA mAna lene para praryAntara kI prasakti hogii| pata: usa ke cAraNa ke liye sAdhya ke zarIra meM svopAdAnagocaratva kA niveza aratre hogA / amavAvi kI kRti Nu ke upavAsa ko viSaya nahIM karatI isaliye prazra ko Apatti nahIM ho sktii| isa prakAra sAdhya meM svobhAvAnagocarasya kA saMniveza Avazyaka ho jAne para pakSa meM bhI usa kA niveza karanA Avazyaka hogaa| anyathA mRdaGgAvivAma se hone vAle zabda ke dvArA hetu meM zabda vyabhicAra kI zaMkA kI prApatti hogii| kyoMki pakSa meM svopAvAnAMca kA niveza na hone para ukta zabda pakSa vahita ho jAtA hai aura usa meM svopazvAnagocara svajanaka maSThAjanaka kRtijanyatvarUpa sAdhya kA sandeha hotA hai| isa ke atirikta dUsarI bAta yaha hai ki yadi mRSaGgAvi se utpanna honevAle zamyAdi karttArUpa meM bhI paramezvara kI siddhi karanI ho to use pakSAntargata banAne ke liye pakSa meM svopAyAna gocara kA niveza karanA hogA, aura usa sthiti meM usameM svozadAna mocarasya se aTita sAdhya ke siddha hote se aMzataH siddhasAdhana kI prApti hogI, ataH usa ke vAraNAtha sAdhya meM bhI svopAvAnagIcarasya kA niveza Avazyaka hogA / isa prasaMga se yaha sujhAva ki-'svajanakATAjanakatva kA saMniveSA sAdhya aura pakSa donoM meM na kiyA jAya - ucita nahIM hai| kyoMki kAzyapAtra kI uSata gati aura kRSNa zarIra se utpanna honevAle ukta gaura rUpa ke rUpa meM bhI Izvara ko siddhi karane ke liye pakSa meM kRtyaMza meM svajanakauttarer kA niveza karanA hogA aura usa sthiti meM sAdhya meM bhI usa aMza ke niveza kI vi aruna aparihArya hogI / pAyathA upala gati para ukta rUpa meM aMzataH siddhasAdhana kI prApati hogii| yadi yaha kahA jAya ki svajanaka aSTa ko utpanna karanevAlo kRti sva kA janaka nahIM ho sAlI hai ki use sva kA kAraNa mAnane meM koI pramANa nahIM hai| usa bazA meM pakSa meM naka maSTAjanakatva ke niveza ko mAvazyakatA na hogI kintu zAka meM usa kA niveza karanA hI hogA / kyoMki zAda meM usakA niveza na karane para pUrva sarga ke pramavAdike jJAnajanyasva ko lekara meM sAdhana nahIM ho sakatA kyoMki pUrva sargakA asmavAvi kA jJAna bhI dhaNukAvi ke upAdAna ko viSaya nahIM karatA taba bhI ukta kAzyapAtra kI gati meM zrI kRSNavArI ragata gaura rUpa meM prarthAntarakI Apati ho sakatI hai yami unheM svajanaka aSTa ko utpanna karanevAlI kRti se janya mAna liyA jaay| kyoMfe svopAvAnagovara kRtijanya jo jo vastu haiM ve sabhI vastuoM kA bhevakuTa ukta gati aura ugata rUpa meM vidyamAna hai| ataH ukta gati aura ukta rUpa mI pakSAntargata ho jAte haiM / yaha mI anya vidvAnoM kA mata hai [vyapakSaka kAryavattA hetu anumAna ] anya vijJAna kArya meM satva sAdhaka anumana kA isa rUpa meM prayoga karate haiM ki-'pa kRtimA hote haiM kyoMki meM kAryavAna hote haiM jaise kapAla / isa anumAna meM madhya pakSa hai aura

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16 ] [ zAstravAbhimunaya sta. 3 0 3 siddhasAdhanam / na ra bahirindrigrAhyatyamupAdhiH, anukUlataHNa hetonyAdhyatAnirNaya sadanarakAzAda / na ca trinayasya miliptasya sAdhyatve'prayojakatvam , militatvenA'hetutyAta , pratyeka sAdhyatve jJAne chAparavena sAdhane sarmAntarIyamAnAdinA siddhasAdhanamiti yAcyam , milinatvena sAdhyatve'pi kAryakAraNabhAvatra yasya prapojakatvAt / 'sagAMdhakAlIna dRSyaM jJAnapata' kAyavAda , pakSatAvacchedakakAlAyacchedena sAdhyasiddhaH-ityapyAhuH / / jAna icchA maura kRti vizeSyatA sambandha se sAdhya hai aura kArya samavAya sambandha se hetu hai| spaSTa hai ki samavAya sambandha koI bhI kArya dravya meM hI hotA hai| aura jo kArya jisa vazya meM hotA hai usa draSya meM usa kArya ke japAvAna bhUta dRzya kAvAna aura usake upAdAna mRta dravya meM usa kArya kI cikIrSA aura usa kArya ke upAvAsabUta dravya ko viSaya karanevAlI usa kArya ko vidhAyikA kRti vizeSyatA sambandha se rahatI hai| isa anumAna meM aMzataH siddhasAdhana kI prasakti pratIta hotI hai kyoMki pakSa ke maratagata pAnevAle kapAsAdi dravyoM meM ghaTa ke utpAvaka nAna gacchA aura prayatna vizeSyatA sambandha se siddha hai| kintu yaha aMzata: siddha sAdhana isa anumAna ko dUSita nahIM kara sakatA, kyoMki usa meM pakSatAvanakI muttamampatvAvakovena sAdhya ko sisi uddezya hai| isaliye pakSasAvamajhedaka se prAkArata hone vAle prakhyA meM paramANumAra paykAsa hai bAra u ca guka aura dhyaNuka ke satyApanAcchAti vizeSyatA sambandha se sima nahIM hai, kyoMki paramANa mora paNa amasAvi ke jAna icchA prayatna ke viSaya nahIM hote hai| ataH una meM vizeSyatA sambandha se jJAnenchAkRti kI siddhi Izvara ke jJAnAvi dvArA hI ho sakatI hai| isa anumAna meM hirindriyagrAhastha ko upAdhisya saMmAvisa hai, kyoMki mAnecyAphatirUpa sAdhya vizeSyatAsambandha se jina kapAsAdiyoM meM siba hai una meM bahirindriyagrAhyatva hai| isaliye vaha sAdhya kAdhyApaka hai| aura kAryarUpa sAdhana samavAya sambandha se paramANu zrIra icaNukAvi meM bhI hai kinta una meM bahirindriyayAhyAstra nahIM hai isaliye vaha sAdhana kA adhyApaka mI hai / kintu isa upAdhi se prastuta manumAna kA viroSa mahIM ho sakatA kyoMki kArya ko yadi jAneglAkRti kA zyAmacAro mAmA jAyagA so kArya ke prati jJAnAvi kI sarvasammata kAraNatAkA lopa ho jaaygaa| isa anukala taka se kApAramaka hetu meM mAnecchAkRti rUpa sAdhya ko jyApti kA nirNaya upasa upAdhi ke mArAyalA nahIM ho sakatA kyoMki anukula tarpha ke abhAva meM ho upAdhi-vyabhicAra se hetu meM sAdhyazyabhicAra kI anumati hone se hetu meM sAdhya vyApti ke nirNaya kA pratiroSa ho kara anamitikA pravarodha hotA hai jo prastuta pranumAna meM kAryasAmAnya ke prati jJAnenvAkRti ke sarvasammata kAraNatA rUpa anukUlatakaM ke nAte saMbhava nahIM hai| (mIlita yA puthak jAnAvi ko sAdhyatA para prAkSepa) isa anumAna meM yaha zaMkA ho sakatI hai ki-"sAmenyAkRti' ina tInoM ko mIsitarUpa meM sAdhya mAnA jAmagA to aprayojakAya doSa hogA arthAta kAryAtmaka hetu tInoM ko molita rUpa meM siddha na kara sakagAyoMki kArya ke prati jAneNyAkRti ko mIlitarUpase kAraNatA mAmakara pRthaka pRthaka hI kAragatA mAnI jAtI hai| aura yadi tAmadhAgati ko prasaga malA sAdhya mAmA jAya to dravya meM vizeSyatA

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syA0 ka0 TIkA-hindI vivecana ] 'cityAdikaM sakatRkaM, kAryatvAt' ityevA'numAnam prakRtavicAnukula vivAdavipayatvena sisyAdInAmanugamaH kartRkatvaM ca pratiniyatakA nirUpitaH saMbandho vyavahAra sAniko ghATo nityavargavyAvRta iti nAnupapattiH ityapi kecit / chi 17 sambandha se jJAna aura icchA kA sAdhana karane para pUrva lagaM ke yogijJAna aura icchA ko lekara siddhasAdhana ho jaaygaa| kyoMki pUrva sarga meM sAmAnya manuSyoM ko paramANu aura dhaNuka kA pratyakSajJAna aura una meM udhaNuka aura aNurUpa kArya kI vikIrSA na hone para bhI yogI ko paramANu aura caka kA jJAna aura una meM iyaNuka aura vyaSNurUpa kArya kI ciphorcA yogabala se zravamaya ho sakatI haiN| isa prakAra pUrva sarga ke yogIjana aura yogI kI icchA ko lekara siddhasAdhana kI prasiddhi hogI / " feng vicAra karane para yaha zaMkA ucita nahIM pratIta hotI hai kyoMki jJAnendrakRti ko miti se sAdhya mAnane para bhI praprayojakatva doSa nahIM ho sakatA, kyoMki jAnAkRti tInoM meM molita rUpa se kArya ke prati eka kAraNatA na hone para bhI una tInoM meM kArya kI jo pRthak pRthak tIla kAraNatAe~ haiM yaha hI prayojaka ho jaaygii| kyoMki kArya yadi mIlita tInoM kA vyabhicArI hogA to bhI ukta tInoM karatAoM ke sopa kI prapatti hogI / kucha vidvAna ukta Apatti ke bhaya se prata anumAna kA anya rUpa meM prayoga karate hai| jaise sRSTi ke AraMbha kAla meM sthita prazya vizeSyatA sambandhase jJAnavAna hai, kyoMki usa meM samavAyasambandha se kArya hotA hai|' isa prakAra ke dhanumAna meM pUrvasarga yogImAna ke dvArA siddhasAdhana kI Apatti nahIM ho sakatI kyoMki isa anumAna meM suSTi kA prAraMbhakAla pacatAvacchedaka hai aura tarakAlAvacchedena jJAna kI siddhi uddezya hai| sagaM kA jJAma paramANu bhAvi tathyoM meM sRSTike prArammakAlAvacchedena nahIM raha sakatA kyoMki saSTi ke prAraMbhakAla meM pUrvasarga kA jJAna vidyamAna nahIM hotA / [kSityAdi pakSaka anumAna ] katipaya vidvAna 'kArya sakatuke kAryasyAt isa prakAra ke anumAna kA prayoga na kara 'kSismAdikaM ke kAryavA' isI prakAra ke anumAna kA prayoga karate haiM / unake anusAra bhityaGkurAdi aneka kAryoM kA pranugama, prakala vicAra kA prayojaka jo vivAda, usa vivAda ke viSayasvarUpa se ho jAtA hai| ata: kSiti prAvi tArAvivAdaviSayatvarUpa eka anuvala dharma ke dvArA pakSa bana jAte haiM / isaliye militva bhaGkurasyAdi dhamake dhamanugata hone para bhI una sabhI ko pakSa hone meM koI bAdhA nahIM hotii| una noMke anusAra sakatu katvarUpa sAdhya bhI kartR janyatva' yA kRtitva rUpa ta hokara kartRnirUpita sambandharUpa hotA hai jo ki pramuka kArya pramukakartR mAna hai| isa vyavahAra se siddha hai, aura tithya patrAoM meM nahIM rahatA kyoMki misyapadArtho meM kartR mAna' isa prakAra kA vyavahAra nahIM hotaa| kartA kA yaha sambandha pada prASi dRSTAnta meM siddha hai, kyoMki 'ghaTaka mAna ghaTaka mAna hala prakAra kA vyavahAra sarvamAnya hai / isa prakAra sityAdikaM sakatR ke isa anumAna se kSiti aGkurAvi kAryoM meM kartA kA nimata sambandha siddha hotA hai| aura vaha samprastha prasmayAdi ko kartA mAnakara nahIM utpanna ho sktaa| kyoMki 'siyAvika asmAdika ke yaha vyavahAra nahIM hotA / saH uktamanumAna dvArA kSisyAdi meM kartR sambandha kI utpatti IzvaradvArA hI kI jA sakatI hai| phalataH ukta anusA dvArA kSityAvi ke kartA rUpa meM Izvara kI siddhi nivivAda hai /

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[zA vA samuccaya-sta 3 lA0 3 AyojanAdapi / 'sagAMyakAlInadvazaNukakarma prayatnajanyam, karmatyAt , asmadAdikArIrapharmavat'- itpanumAnAt / paramANoreva tArazaprayatnavAce bahatAhAniH syAt / aSTaM tu tatra iSTahetvarapekSa na hetuH, tathAtve dRSTahanucchedApatte, karmaNa evA'nunpa (prAyojana-dvayaraNakajanakakriyA hetupha anumAna ) 'kAryAyojanadharayAveH' isa pUrva nirdiSTa kArikA meM prAyojana ko mo Izvara kA anumApaka batAyA gayA hai| prAyojana dvArA Izvara kA jo panumAna abhimata hai usakA prayoga isa rUpa meM hotA hai ki'sRSTi ke prArambha kAla meM utpanna hone vAle dhaNaka kI utpatti jisa paramANu-karma se hotI hai vaha kama prayatna asya hai, kyoMki vaha eka kama hai| jo bhI karma hotA hai vaha prayatajanya hotA hai, jaiseprasvavAbike kArIra meM honevAlA pharma / prAzaya yaha hai ki saSTi ke bAramma meM jaba taNuka kI utpatti hotI hai taba mina paramANunoM ke saMghoga se ghaNuka kI utpatti hotI hai una paramANunoM meM se kisI eka paramANu meM Izvara ke prayatna se kama hotA hai aura usa karma meM paramANu kA pUrva 6za ke sAtha vibhAga prora pUrva deza ke sAtha vinamAna saMyoga kA nAza hokara dUsare paramANu ke sAtha usakA saMyoga hotA hai| usake bAve usa saMyoga se caNaka kI utpatti aura usa saMmoga ko utpanna karane vAle paramANukarma kA mArA sAtha hI hotA hai| yadi Izvara kA astitva mAnA jAyagA to vo paramANumoM meM saMpoSa utpanna karanevAlA kama na ho skegaa| phalataH ivaNuka kI utpatti na ho sakane se saSTi kA nirmANa masambhava ho jaaygaa| prataH ukta pranumAna ke dvArA saSTi ke prArambha meM utpanna hone vAle hamaNUka kI utpati ke liye apekSita paramANavayasapoga ko saMpanna karane ke liye paramANa meM jo karma apekSita hai usa karma ke kArArUpa meM jo prayatna sima hotA hai usa prayatna kA mAdhaya koI jodha nahIM ho sakatA kyoMki saSTi ke prArambha meM jIva prazarora hotA hai aura prArIra jIva meM prayatna kI utpatti nahIM hotI hai| ataH usa prayatna ke prAzraya rUpa meM svara kI siddhi prAvazyaka hai| yadi yaha kahA Aya ki-'vo paramANoM ko saMghakta karanevAlA paramANa kama paramANa kezI prayatna se utpanna hotA hai to yaha Toka nahIM hai kyoMki paramANu ko prayatnavAn mAnane para use cetana hI mAnanA hogA kyoMki prayatna ko utpatti vetana meM hI hotI hai| phalataH paramANu ko aktA samApta ho jAyagI jise svIkAra nahIM kiyA jA sakatA, kyoMki yadi sabhI paramANu cetana hoge to jamako alaga alaga panchAeM hogii| phalataH unake vicAroM prArAcyAmoM meM sAmaJjasya na hone ke kAraNa unma ke dvArA muSpayasthita sRSTi kA nirmANa na ho skegaa| zraSTa se paramAragakriyA ko utpatti ko AzaMkA pAyojanake prAcAra para prastuta prakRta anumAna ke sambandha meM pavi yaha kahA jAya ki-'sRSTi ke mArambha meM japaNuka ke prArambhaka paramANahaya ke saMyoga kA janaka paramANukarma prayatna se nahIM utpanna holA hai kintu prasTa se hI utpanna hotA hai| isaliye prakRta pranumAma se Izvara ko sidhi nahIM ho sakatI-to yaha Dhoka nahIM haiM, kyoMki praSTa raSTAhetu se nirapekSa hokara usa karma kA kAraNa nahIM ho sktaa| yaSi Ta hetu ko papekSA kiye binA bhI pahaSTa ko kAraNa mAnA jAyagA to sarvatra praSTa se hI sabhI kAryoM kI utpatti ho jAne se praSTakAraNa kA sarvathA lopa ho jAyagA / phalataH jisa pharma ko bhaSTa se janma batAyA jA rahA hai usa karma ko hI utpatti mahIM ho sakegI, mayoMki vaha kama jisa

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syA kA TIkA-hindI virecana ] [1 // tiprasaGgAt / 'yeSTAtyamupAdhi riti yeta ? kiM tat ? 'prayatnajanya kriyAtyamiti cet / na tatraiSa tasthA'nupAvitvAna / 'hitA-ahitaprApti-parihAraphalatvamiti cet / na, viSamakSaNA-'hilayanAyavyApanAn / 'zarIrasamavApikriyAtvaM tadini ceta ! na, mRtazarIgakriyAyA atathAtvAta / 'jIvata' iti pada ? ma, ne lA jathAmAt / vidyAntarA'preraNe sati zarIrakiyAtvaM tat, zarIrapadopAdAnAd na jvalana-pavanAdikriyA'nivyAptiriti yeta 1 na, zarIratvasya ceSTApaTinatvAt / 'veSTAya sAmAnyavizeSo, pata unnIyate prayatnapUvikraya kiyeti cetana kriyAmAtreNa tadubhayanAt / paramANavya ke saMyoga ke liye apekSita hai vaha saMyoga sIdhe 2 se hI utpaSa ho jAyagA / bIca meM karma kI koI prAvarapakatA na raha jAmago / prAtaH ukta paramAraNa karma ko sIdhe paraSTa se jagya na mAnakara prayatna se anya mAnanA prAcAyaka hai| ( beSTAtva upAdhi ko prAzaMkA ) isa saMdarbha meM yaha zaMkA ho sakatI hai ki-'prakRpta anumAna gheNTAsvarUpa upApi se pasta hai kyoMki ceSTAtmA karmasvarUpa sAdhama se viziSTa prayatnajanyatva sAdhya kA vyApaka hai syoMki prayatanamya sabhI karmoM meM ceSTAva rahatA hai, aura mApana kA prayApaka hai kyoMki karmasvarUpa sApana ghaTA vigata karmameM bhI rahatA hai aura peSTAsva usameM nahIM rahatA / toTA sAthamAvacchinnasAdhya kA vyApaka aura sApana kA azyApaka hone se upAdhi hai| kintu veSTAva kA nidhana na hone ke kAraNa ceSTAya ko upAdhi kahamA ThIka nahIM hai| ase ceSTA kA artha yadi prayatnajanyakriyA kiyA jAegA to sAdhya aura upAdhi epha hI ho jAyagA / kyoMki vRSTi ke bArambhakAla meM utpanna honevAle pracaNuka ke utpAvaka paramANadvaSa saMyoga meM jAnA paramANu karma ko prayatmajanya mAnane para phalata: prayatnAnyapriyAko sAdhya hotA hai aura vahI beSTAya hai / isalie ceSTAsva apane hI prati upAdhi nahIM ho sakatA, sAdhya sAdhana kA sApaka hotA hai ataH sAdhya se abhinna hone ke kAraNa leSTAva mo sAthama kA vyApaka hI hogaa| jaba ki upAdhi hone ke liye sAdhana kA adhyApaka honA Avazyaka hai| yadi yaha kaharavAsa ki-hita kI prApti aura hita ke parihAra ko utpASaka kiyA gheSTA hai| ata: sAdhya aura beTAva meM aba ho jAne se ceSTApa ke upAdhi hone meM koI bAdhA nahIM ho sktii| to yaha ThIka nahIM haiM. gayoMki viSabhakSaNa rUpa kiyA aura sapalaMghana rUpa krimA bhI ceSTA hai / kintu gheSTA kA uyata prakAra se nirvasana karane para vibhAga aura palAna kapa kriyAeM ceSTAma ho sakegI, kyoMki viSamaga gAvi kriyAe~ masyU kA janaka hone se hila parihAra ko ataka nahIM hai| zarIra meM samavAya HERE pahane vAlI kriyAkAmAma beTA - isa prakAra bhI veSTA kA nirvacana ucita nahIM ho sakatA kyoMki mata zarIra meM kisI spardhAvAna vegavAmaya ke saMyoga se utpanna hone vAlI kriyA bhI ceSTA ke ukta nirvacanako paridhi meM A jAne se vaha bhI ceSTA prama me vyavahasa hone lgegii| joSita zarIra meM sama. bAya sambandha se rahane vAlI kriyA ceSTA -sa rUpa meM bhI ceSTA kA nikana nahIM ho sakatA kyoMki maMtra kA spazvana maura bAtamyAdhi se hastapAdAvi meM hone vAlA kampana bhI vArIrasamaveta kriyAlA hone se ceSTA ho jaamgii|

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20] [zAbA samucaya 03loka-3 zrutaM brahmANDAdipatanAbhAvaH patanapratibandhakaprayuktaH dhRtitvAt utpatatpata ipatanAbhAcantu yamalokapAlayatipAdakA AgamA api vyAkhyAtAH teSAM tadadhiSThAna dezAnAmIzvarAdezenaiva patanAmAvazyAt / tathA ca dhutiH " etasya cAmarasya prazAsanaM gArgI yAvApRthivIvite nivataH" iti / prazAsanaM uNDabhUtaH prayatnaH Aveza starIrAvayavatvameva sarvavezanibandhana evaM sA smyavyavahAra iti "AtmaivedaM sarvam, mevedaM sarvam" ityAdikam / " . yadi yaha kahA jAya ki sparzavAn asya ya ke saMyoga ke binA utpanna hone bAlo zarIra ko kriyA ceSTA hai to yaha bhI Thoka nahIM hai kyoMki isa nirvacana meM zarIra padA paNa hone se padyapi javalana aura pavana Adi kI kriyA meM neSTA kA vAraNa ho jAtA hai kyoMki vaha kriyA asparzavAn anyathya ke saMyoga se anutpanna hone para bhI zarIra samana nahIM hotI kyoMki jvalana aura pavana kisI kA zarIra nahIM hai, tathApi ceSTA ke dasa niyaMcana meM zarIra kA zarIrazna niveza hai aura zarIra ceSTAzvayasvarUpa hai| isaliye beTA ke lakSaNa meM ceSTA kA praveza ho jAne se AtmavazeSa lagegA yadi yaha kahA jAya ki-'STA eka sAmAnyavizeSa=paramparA kAti hai, jisase vAyara prayatnapUrvi kA yaha kiyA prayatnajanya haiM kyoMki peSTArU hai' yaha anumAna hotA hai' / -to yaha ThIka nahIM haiM kyoMki kriyA meM prayatnapUrva kA anumAna kriyA ke sAmAnya rUpa kimatva se bhI ho sakatA hai| ata: kriyA me manapUrvakasva kI anumApakatA ke acchejaka rUpa se bhI ceSTA ko siddhi mAnakara sAmAnya vizeSa rUpa meM ceSTAva kA nirvAcana nahIM ho sktaa| Azaya yaha hai ki 01ke mata meM sabhI kiyA meM IzvaraprasnapUrvaka hone se kriyAtva mI prayatnapUrvakaraNa kA sthApya ho sakatA hai| isaliye kriyAzya se hI prayatnapUrvakaraNa kA anumAna ho sakane ke kAraNa prapat ke anumApakA rUpa meM veSTAzva ko mAnyatA nahIM pradAna kI jA sktii| (brahmANDabhRti- patanAbhAvapakSaka anumAna ) terapi pati se bhI Izvara kA anumAna hotA hai| pati kA artha hai palana kA prabhAva / usa se honevAle anumAna kA prayoga isa prakAra hotA hai jaise- brahmANDa mAdi guruvayoM ke patana kA prabhAva patana ke kisI adhika se prayukta hai kyoMki vaha guru dravyoM ke patana kA prabhAva rUpa hai| guruvyoM kA jo tanAva hotA hai vaha patana ke kisI pratibandhaka se prayukta hotA hai jIse ur3ate hue pakSI ke patana kA pramANa usa pakSI ke prayatna pratibandhaka se prayukta hotA hai evaM uDate hue pakSI se pakaDe hue tRNAdi ke patana kA prabhAva tRNa ke sAtha usa pakSI ke saMyogarUpa pratibandhaka se prayukta hai| Azaya yaha hai ki jisa dravya meM guruzya hotA hai usa kA patana arthAt nIce kI ora gamana hotA hai, yadi sthAnavizeSa meM usa ko roka rakhanevAlA koI padArtha na ho| isa rokanevAle pacArtha ko hI patana kA pratibandhaka kahA jAtA hai jaise vRkSa kI zAkhA meM lage hue phaloM kA gurutva hone para bhI patana nahIM hotA kyoMki zAkhA ke sAtha phala kA saMyoga phalako roka rakhA hai usa meM patanakriyA utpanna nahIM hone detA hai| isI prakAra aba koI pakSI mAkAza meM ur3atA huA hotA hai to usa uDate hue pakSI ke zarIra meM bhI guvatva hai| isaliye usa guruzya ke kAraNa usa kA patana ho jAnA cAhiye kintu usa kA patana

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syA. TIkA-hinIvivecanA ] isaliye nahIM hotA ki pakSI kA zarIra pakSI kI AtmA meM vidyamAna prayatna se pArisa rahatA hai| arthAt pAnI kI prAramA kA prayatna sthAzramasaMyogasambandha se athavA pravAhavakatA sambandha se patana kA prativandhaka honA hai| isIprakAra nAphAza meM ur3ate huai pakSI dvArA poMca meM rakhe hue kAraNa prabhavA phala prAvi meM bhI gurutva hai aura gurutva ke kAraNa usa kA bhI patana ho jAnA cAhiye kintu usa kA patana isaliye nahIM hotA ki unake patana kA koI na koI pratibandhaka hai| isI prakAra brahmANDAvi praya bhI guru hai, ataH gurutva ke kAraNa unakA bhI apane sthAna se patana ho jAnA cAhie kintu aisA mahIM hotA prapitu ve apane nizcita sthAna meM avasthita rahate hai / ataH una ke patana kA bhI viromo koI na koI honA cAhiye / brahmANDAvi kisI jIya kA zarIra nahIM hai isaliye ur3ate hue pakSoM ke zarIra ke samAna usa kA dhAraNa saMjaya nahIM hai| kintu ase ur3ate hue panI dvArA paka gaye tRpakASTa mAvikA dhAraNa prayatnazIla pakSo ke saMyoga se hotA hai usI prakAra brahmANDa prAvi kA mo dhAraNa kisI prayatnazIla ke saMyoga se hI mAnanA hogA / vaha prayatnazIla koI jIva nahIM ho sakatA kyoMki jIva meM pramalna kA ubama jIvake zarIra hone para hI hotA hai aura bahmANDa to jIva ke sazarora hone ke pUrva bhI rahatA hai| ataH evaM use kisI aise hI puruSa ke saMyoga se pArita mAnanA hogA jo puruSa zarIra ke binA bhI prayatnavAna ho ske| isa prakAra ke prayAsa se mArA garauM ho pAtA vaha Izvara se anya koI nahIM ho sktaa| (indrAdi devatAoM se siddhasAdhanatA ko prAsaMkA) bhAgamo-guragaNAnizAstroM meM inna, agni, yama Adi devatAoM ko lokapAsa kahA gayA hai| marthAta unha ninna bhinna loka kA thAraka batAyA gayA hai| zvira ko brahmANDAvi kA dhAraka mAnane para yaha samasyA karatI hai ki jina logoM kA dhAraka indrApi bektAmoM ko batAyA gayA hai una kA dhAraNa mI Izvara se ho so AyamA / phira una logoM ke dhAraNArtha indrAdi devatAnoM kI kalpanA anAvazyaka hai, prathavA isa prakAra kI samasyA ho sakatI hai ki ghAgamoM ke anusAra indrAva aikasAnoM ke dvArA ho saMpUrNa loka kA dhAraNa home se unake sAmUhika prayatna le bAhmANDa kA bhI dhAraNa ho sakame ke kAraNa brahmANDa prAdhi ke pAraNa ke nimitta zvira kI kalpanA pranAvazyaka hai |kintu ina samasyAoM kA samAdhAna pratyaMta sarala hai| aura vaha yaha hai ki inmAdi devatApoM se dhAraNa kiye gaye lokoM kA mo ghAraka Izvara hI hai| nyAdi meM una lokoM ke dhAraNa karane ko jo bAta kahI gaI hai vaha mo janadevatAmoM meM vira ke mAbesa para nirbhara haiN| abhiprAya yaha hai ki Izvara hI intrIvi pArIra meM anviSTa ho kara samasta lokoM kA dhAraka hotA hai| yadi Izvara kA astitva na ho to indrAdi bhI una una lokoM ke dhAraNa meM usI prakAra samaya nahIM hotaa| deva mI Izvara ko hI aloka pRthvIloka prAdi kA dhAraka batAtA hai| jaise etasya ca prakSarasya prazAsame gAyoM yAtrApathiyo bidhata sisstthtH|' isa veda bApaya meM gAnA nAmaka mahilA ko sammoSita kara yaha kahA gayA hai ki kabhI bhI apane svarUpa se vyutama honevAle paramezvara ke prazAsana meM hogha loka aura papayo loka apane sthala se patita na hote hue sthita hai| isa meM prakAsina kA marya dhAraNa karanevAlA prayatna hai| isa prakAra veda ke anusAra samasta lokavira ke prayatna se hipArita hai yaha siza hotA hai / mamI ko yaha bAta kahI gaI ki bandrAvi devatA meM Izvara kA prAveza hone se jana meM lokadhArakatva mAnA jAtA hai| usa meM mAveza kA mathaM khAtirIra ke dvArA prasnamAna

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[zA.thA, samurupaya kta-3 zloka-3 AdinA nAzAdapi, 'nazANDanAzaH prayatnajanyA, nAzacAta * pATyamAnapaTanAzaSad iti / mahanA sahagata nahIM pratIta hotA phintu kathana kA yaha bhAzaya hai ki ghara ke prayatna se indrAdi zarora meM lokadhAraka umApAra kA udaya hotA hai aura usa vyApAra se loka kA dhAraNa hotA hai / usa ke pramusAra indhAdi meM Izvara kA prAvita hone kA artha hai javAdi ke pArIra ko apane prayatna se sakriya bnaanaa| Izvara kA zrAveza kevala invAvi devatAoM meM hI nahIM hotA apitu saMpUrNa padArthoM meM hotA hai| isIliye Izvara meM saMpUrNa pAthoM ke tAdArabhya kA athavA saMpUrNa padArthoM meM rivara ke tAdAtmya kA vyavahAra hotA hai| jaisA ki 'pAramaya sa-yaha saba kucha pAtmA hI hai| maharmavevaM sam' yaha saMpUrNa jagara brahmasvarUpa hI hai ityAdi zAstravacanoM se spaSTa hai| abhiprAya yaha hai ki jase zarIra meM prAtmaprayatna se kriyA kA udaya hone ke kAraNa zarIra ko prAtmA se mAviSTa mAnakara zarIra aura prAtmA meM 'sthalohaM karomi ityAdi sambandha se tAvAsyarUpa pabahAra hotA hai| usI prakAra Izvara ke prayatna se saMpUrNa jagat meM pravasthipti rUpa kriyA kA jazya hone se saMpUrNa jagata meM Izvara kA pArSiza hotA hai aura asa se 'brahamavevaM saI' isa prakAra saMpUrNa jagat meM Izvara ke tAvAsmya kA vyavahAra hotA hai| (brahmANDapralaya se izvara kI siddhi kA anumAna) kAryAyojanadhatpA-isa pUrva cita kArikA meM bhRti' zava ke sAtha 'prAvi' zabda paThina hai| asa pAvizaya se nArAhapa bartha kI sUcanA hotI hai / isaliye isa kArikA se yaha bhI mAna hotA hai kimA kahipa meM bhI Izvara kI pratIti hotI hai| jaise ghara para prAdi kAnA to sAmAnya manuSyoM ke pramAna se bhI ho jAtA hai| kintu brahmANa jisa meM praneka vizAla loka prAdhita hai usakA nAsa bhI zAstroM meM bariNata hai| vaha nAza sAmAnya manuSya ke prayatna se nahIM ho sakatA, kyoMki itane baI bajhApAko racanA kI vidhi jaise sAmAnya manuruya ko hAta nahIM hotI usI prakAra usa ke nAza kI vidhi bhI sAmAnya manuSya ko jJAta nahIM ho sakatI isaliye bahmANDa ke nAza ke liye prayatnazIla hone kA svapna mI vaha nahIM dekha sakatA / ata: usa brahmANDa kA nAma jisa ke prayatna se ho sakatA hai vaha ghara se atirikta koI nahIM ho sakatA / brahmANDanApA dvArA hone vAle anumAna kA prayoga isa prakAra hotA hai ki-brahmAnASA prayatna se janya hai poMki vaha nAza hai / jo mI nAkA hotA hai vaha prayatna se sAya hotA hai| jaise paTa ke TukAra pArane para honevAlA paTa kA nAza / ' isa anumAna meM panA'siddhi ko zaMkA nahIM kI jA sakatI kyoMki brahmANDa kA nAza zAstroM meM bariNata hai / athavA 'bahmAkhama nAzapratiyogI, anyabhASatvAt brahmANDa bhI baTa hotA hai kyoMki yaha janya bhAva hai, jo mo jamma bhAva hotA hai vaha naSTa hotA hai-ase ghaTapaTAdi' / isa panumAna se bhI brahmANDa kA mAza siddha hai| ataH eva pakSA'siddhi nahIM ho sakatI / zaMkA-'paTa samUha ke Upara jalatA humA mahamArA paDa jAne para paTa samUha kA mANa ho jAtA hai. samudra meM tUphAma yA bhUkaMpa mAne para sahasroM bhavana mAvikA mAza ho jAtA hai| yaha nAza kisI prayatna se nahIM hotA yaha spaSTa hai| isaliye isa prakAra ke mAzoM meM nAzatva prayatmajanyasya kA syabhicArI ho jAtA hai| ataH mAsatva hetu se brahmANDa mAza meM prayatna anyatva kA anumAna azaSama hai|"-s prakAra kI zaMkA nahIM kI jA sakatI kyoMki IzvaravAvI aise mAzoM ko mo Izvara prayatna se hI sampanna mAnate hai| ata: aise nAza mI pakSatulya hote haiN| ataH eSa unake dvArA nAzaka ko prayastajanyasva kA vyabhicArI nahIM kahA jA sktaa|

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[ 23 zyA00 TIkA-dIna ] padApi padyate gamyate'neneti padaM vyavahAraH tataH 'ghaTAdivyavahAraH svatantra - puruSaprayojyaH vyavahAratvAt bADulipi pUrvakulAlAdine vA'nyathAmiddhiH pralayena saccheidAt / " [ vyavahAra prayattaka rUpa meM Izvarasiddhi ] V patra se bhI Izvara kA anumAna hotA hai / pada zabda kI vyutpatti hai 'parAte gamyate jJAyate zraneneti / arthAt jisa se padArtha jJAta ho usa kA nAma hai para isa vyutpatti ke anusAra patra zabda kA artha hai hAra aura vyavahAra kA artha hai labU labU arthoM meM paramparA se prayukta honevAlA tala zabda jaise ghaTarUpa artha meM sudIrgha paraMparA se prayukta honevAlA ghaTa zava evaM paTa rUpa artha meM suvIrtha paraMparA se prayukta honevAlA zabda Adi / isa payAra ke dvArA jo IzvarAnumAna pramita hai usa kA prayoga isa prakAra hotA hai-ghaTa di prayoM meM prayukta honevAlA ghaTa parAdi zabdarUpa vyavahAra kisI svatastra puruSa se pravartita huA hai kyoMki vaha vyavahAra hai| jo mo vyavahAra hotA hai yaha saba kisI svataMtra puruSa se pratIta hotA hai| jaise zrAdhunika manuSyoM dvArA kanta mAvi varNoM ke liye kalpita tripi" / Azaya yaha hai ki jaise kakha prAvi vargoM ke liye vizeSa prakAra kI lipi kA vyavahAra kisI zrAdhunika svataMtra puruSa ke dvArA pracArita hotA hai usa prakAra ghaTa pAvi prathoM meM ghaTa mAvi zabdoM kA prayoga vyavahAra bhI kisI svatantra puruSa ke dvArA pravartita honA cAhiye aura vaha puruSa koI prAdhunika nahIM ho sakatA, kyoMki yaha vyavahAra anAdikAla se cala rahA hai| ataH isa anAdikAla se pravRta vyavahAra ke prAraMbha meM jo puruSa rahA ho vaha hI usa kA pravartaka ho sakatA hai| Adhunika puruSa to ghaTa bhAvi prathoM meM ghaTa Avi zAstra kA prayoga apane pUrvavartI puruSoM se zIlakara karate haiN| vaha usa ke svatantra pravartaka nahIM hote haiN| usa kA svatantra pravartaka yahI kahA adhyagA jisa ko ghaTa Adi prayoM meM ghaTa Adi zabda ke prayoga karane kI zikSA lene ko apekSA nahIM hotI kintu vaha svayaM nirdhArita karatA hai ki ghaTAdi zrayoM ko batAne ke liye ghaTa yAdi zabdoM kA prayoga honA caahiye| (kulAlAvi se ho anyathAsiddhi kI AzaMkA ? isa saMdarbha meM yaha zaMkA ho sakatI hai ki- 'jo jisa vastu ko banAtA hai vaha isa vastu kA nAma nirdhArita karatA haiN| jaise Adhunika mantrAvi ko banAnevAlA manuSya usa kA koI nAma nikhila karatA hai| usI prakAra ghaTa ANi vastukroM ko nirmANa karanevAlA manuSya hI jana ke ghaTa mAvi nAmoM ko nirdhArita karatA hai isa prakAra ghaTa kA nirmANa karanevAlA prathama kumhAra ho ghaTa vyavahAra kA aura paTa kA nirmANa karanevAlA prathama julAhA hI pada vyavahAra kA mUla pravataMka hai| isa prakAra kulAla bAya ityAdi Adhunika manuSyoM dvArA ho ghaTapaTAdi vyavahAra kA pravartana saMbhava hone se usa ke mUla pravartaka ke rUpa meM Izvara kI kalpanA nahIM ho sktii| kintu yaha zaMkA ucita nahIM hai kyoMki zAstroM meM sRSTi ke nirmANa aura pralaya donoM kI carcA hai| aura anumAna se mo sRSTi kA pralaya ke bAda honA siddha hai| jaise 'vartamAnaM sthUladravyAtmakaM jagat yasantAnazUnyaMH upAdAnakAraNeH upasthUlatA pradIptavAsAta / ' isa se yaha siddha hotA hai ki pralaya ke bAda naI sRSTi kA nirmANa hotA hai| chataH eva usa meM ghaTapaTa mAvi kI prathama racanA prAdhunika kulAlAdi se

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24 ] / rA. pA. samuruSAya snA -ilo 3 pratyayatApramApA, 'SedajanyapramA caklapadhArthavAkyArthajJAnajanyA, zAbdapramAvAda, AdhunikavAkyajazAdapramAyat / zrutarAMpa / yedo'pAripurupapraNItaH, vedatvAna , ini vyaniriNaH / na ca paramate sAdhyA'prasiddhiH, 'AtmasvamasaMsArikRti, jAtiyAt' ityanumAnena pUrva sAdhyasAdhanAt / saMbhava nahIM hai kya... nAka kutAya ko ... marane nA usa ke nirmANa kI vidhi dUsare se zIkhanI hotI hai / ataH saSTi ke prAraMbha meM ghaTa mAvikA prathama nirmANa karanevAlA bahI puruSa ho sakatA hai jisa ko usa kA nirmANa karane ke liye kisI dUsare se zikSA lene kI pAvasyakatA na ho| aisA puruSa Izvara hI ho sakatA hai / isaliye Izvara hI ghaTa Adi kA prathama nirmAtA hone se ghaTa prAvi vyavahAra kA mUla pravartaka ho sakatA hai / vica ke pramAtmaka jJAna se vaztA iMzyara kI siddhi] pratyayataH-pratyaya se bhI Izvara kA anumAna ho sakatA hai| pratyaya kA artha hai pramA arthAta prathArtha tAma-isa le honevAle anumAna kA prayoga isa prakAra honA hai jaise-veda se utpanna honevAlI pramA vaktA ke yathArtha vAphyAcaMjhAna se utpanna hotI hai| kyoMki yaha pAda se utpanna honevAlI pramA hai| jo pramA pAda se utpanna hotI hai yaha baktA ke yathArtha vA mAjhAna se hI utpanna hotI hai| jaise AdhunikabAzya se utpanna honevAlI prmaa| prAzaya yaha hai ki manuSya ko jaba koI jAna utpanna hotA hai taba usa jJAna kA sakramaNa karane ke lie arthAt usa mAH ko dUsare manuSya taka pahuMcAne ke liye yaha dApaya kA prayoga karatA hai aura usa vAyaya se dUsare .. usI prakAra kA mAna utpanna hotA hai jisa prakAra ke mAna kA sakramaNa karane ke liye yavatA me vAkya prayoga kiyA ho / yadi vaktA kA mAna ayathArtha hotA hai to usa jJAna kA saMkramaNa karane ke liye prayukta honevAle yAtraya se utpanna honevAlA mAma mI mamathArtha hotA hai| aura yati vaktA kA nAna yathArtha hotA hai to usa ke vAzya se zrotAko jatpana honevAlAjAna payArya hotA hai isa prakAra vAkya se yathArthajAma kAjanma yavatA ke yathArtha ghAvayArthajJAnapara nirbhara hai| veva bhI vAkyasvarUpa hai| ataH eva usa se utpanna honevAlA jAna yathArtha tabhI ho sakatA hai jaba vezyaktA ko vedArtha kA yathArtha jJAna ho / yata: veda se honevAlA jAna yathArya jJAna mAnA jAtA hai mata: yaha mAnanA pAvazyaka hai ki veda vaktA ko ghevArya kA yathArtha mAna hai| ghaza yathArSamAna prAmika kSamatA ko nahIM ho sktaa| kyoMki mAnika vayatA ko jo jJAna hotA hai vaha pratyakSa anumAna prAvi pramAraNoM se hI hotA hai aura svargaphAmo yajeta' ityAdi vedavAkyoM ke ayaM jJAna ko pratyakSa anumAna prAvi se nahIM utpanna kiyA jA sakatA / mata: yaha mAnanA prAvazyaka hai ki beka kA barasA koI asA puraSa hai jise pratyakSa manumAna mAvi sAghamoM ke binA hI vevAya kA pathArthazAna ho jAtA hai| isa prakAra jisa puThaSa ke vArya viSamaka yathArthanAna vArA veva se hone pAlo yathArtha buddhi kA udaya ho sakatA hai vaha puruSa Ibara se anya nahIM ho sktaa| [veda kiso prasaMsArI puruSa se jampa hai] puti-veda se bhI Izvara kA manumAna hotA hai / aura vA anumAna zyatirekI hotA hai| usakA prayoga isa prakAra hotA hai-jaise 'beva prasaMsArI puruSa nArA racita hai kyoMki vaha peva hai| jo prasaMsArI puruSa se racita nahIM hotA vaha beca nahIM hotA-jaise prAdhunika kAmayAdi / -isa anumAna meM yaha kA ho sakatI hai ki-'saMsArI puruSa kI sattA meM koI pramANa na hone se 'prasaMsAro puruSa se racita honA

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sthA kA TIkA aura hindI vivecanA ] bAkyAdapi / vedaH pauruSeyaH, vAkyatvAt , bhAratavat ityanvayinaH / saMkhyAvizeSA-thaNukaparimANajanikA saMkhyA, tato'pi ! 'iyaM saMkhyA, apezAbuddhija. nyA, ekatvAmpasaMkhyAtvAva, ityasmadApekSAyuddhamAnyatvAdatiriktApekSAvRddhisiddhau nadAzyatayevarasiddhaH 1 na cA'siddhiH, 'hayAkaparimANaM saMkhyAjanyam : janyaparimANasvAt + ghaTAdiparimANavat / / na vA dRSTAntAsiddhiH, dvi-kapAlAdiparimANAt trikAlAdipaTaparimANoskAditi dig| rUpa sAdhya prasiddha hai| kintu vicAra karane se yaha zahakA ucita nahIM pratIta hotI hai kyoMki asaMsArI puruSa anumAna pramANa se siMta haiN| jaise-'prAtmatya prasaMsArI meM vidyamAna hai, kyoMki yaha jAti hai |mo mI jAti hotI haibarasaMsArI meM vidyamAna hotI hai jaise gharava paTavamAdijAti / ' Azaya yaha hai ki saMsAra kA artha hai mimmAmAta yA miSyAzAmajanyavApsanA prayavA zubhAza bandha / yaha saMsAra cetaragata hone se ghaTpaTAvi meM nahIM raha sakatA / ata eva ghaTapaTAdi prasaMsArI kahA jAtA hai| ghaTasva-paratva jAti prasaMsArI ghaTa Adi meM rahatI hai| to jaise ghaTatva paTastha jAti hone seprasaMsArI meM vidyamAna motI coprAtmasva-pazyarakSako bhI jAti hone ke kAraNa asaM vidyamAna honA caahiye| aura yaha satrI ho sakatA hai jaba kisI puruSa ko prasaMsArI mAnA payoMki prAtmaya puruSa kA hI dharma hai, pasaMsArI ghaTapaTAvi kA dharma nahIM hai / isa anumAna se prasaMsArI puruSa siddha hai| ataH sAdhyAuprasiddhikI zAhakA nahIM ho sakatI hai| (pAkya pakSaka anumAna] vAkya se bhI ghara kA anumAna hotA hai aura vaha anumAna pranyayo hotA hai / jaise, gheva puruSa se racita hai kyoMki vaha vAkya hai| jo bhI bApa hotA hai vaha puruSa se racita hotA hai jaise mahAbhArata-rAmAyaNa prAvi / isa anumAna meM mAnyatva hetu hai| isaliye use samajha lenA prAvazyaka hai anyathA usa meM isa AdhAra para isa prakAra ke vyagidhAra ko zahakA ho sakatI hai ki koI aisA mo vAmaya ho sakatA hai jo puruSa se racita nahIM hotaa|' jijJAsAhotI hai ki cAmya kA aisA syA prama hai ki jipta se puruSa se aravita kApa kI saMbhAvanA na ho / utsara yaha hai ki vAkya aise poM ke samUha ko kahA jAtA hai jo parva paraspara maiM sAkAkSa ho, ekadUsare se prasanna ho, yogyArthaka ho aura kisI viziSTa prartha kA bodha karAne kI IsayA se prayukta ho| to isaprakAra vAkya lakSaNa ke garbha meM vAkmArtha boSana kI icchA ke praviSTa hone se binA puruSa ke koI pApa nahIM ho sktaa| kyoMki viziSTArtha goSana ko icchA puraSa meM hI samaya hai pIra usa ke binA vAkya kI niSpatti mazakya hai| (vayaNakaparimAragotpAdakasaMkhyAjanaka apekSAbuddhi se Izvarasiddhi) saMkhyA vizeSa se mI Izvara kA panumAna hotA hai aura vaha vizeSa saMkhyA hai ghaNuka meM parimAga ko khatpanna karanevAlo paramANugata hisva saMkhyA / usa saMkhyA se honevAlA manumAna kA prayoga isaprakAra hotA hai jaise "dhaNuka parimANa kI utpatrikA paramANugata hitvasaMkhyA mapekSAvRddhi se anya hai,

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[zA prA0 sa munabhaya sa. 3. zloka 3 payoMki vaha ekatva se bhinna saMlayA hai| ekaraNa se bhinna jo mI saMkhyA hotI hai ve sabhI apekSAkRti se jaya hosI hai jaise vo ghaTo meM rahane vAlo natva saMdhyA 'ayameka ghaTaH prayameka ghaTaH' isa pekSAzi se utpanna hotA hai|" isa pranumAna se yaha siddha hotA hai paramAmoM meM bhI 'prayamekaH paramANaH prathamekaH paramANuH' isa prakAra kI prapekSAzI aura jAma meM lage nAtA bisda mamA parimANa ko utpanna karatA hai| paramANumoM meM hone vAlI yaha apekSAadi jIvoM meM samaya nahIM hai kyoMki jIvoM ko paramANuoM kA pratyakSa nahIM hotA / yadi anumAna prAvi me paramANunoM meM apekSAbuddhi kI kalpanA kI jAya to vaha bhI taSTi kAmAraMbhakAla meM saMbhava nahIM hai / vamoMki puSTi ke cAra makAla meM jo mughaNuka utpanna hogA usameM parimANa utpanna karane ke liye usa samaya paramANu meM dvitva ko pAvazyakatA hogI aura usakI utpatti ke liye usI samaya paramANa proM meM apekSAddhi apekSita hai| aura usa samaya joyoM ke dhArIra na hone se jIvoM meM buddhi ko utpatti nahIM mAnI jA sktii| isaliye paramANunoM meM Izvara kI hI apekSA mAnanI hogii| Izvara ke binA paramANamoM meM apekSApaddhi na hone se una meM dvitva kI utpatti ho sakegI aura vizva ke prabhAva meM dvamaNaka meM parimANa na utpatra ho skegaa| [subhagaka parimANa meM saMgyAjanyatya para prAzaMkA] isa anumAna meM yaha zaGkA ho sakatI hai- yakaparimANa ke saMkhyA ke janyasva meM koI prama Na na hone se ducaNukaparimAraNajanaka paramANagAnava saMkhyA rUpa pakSa prasiddha hai'-kintu yaha ThIka nahIM hai / kyoMki anumAna se umata saMkhyA siddha hai aMse ghaNUka kA parimANa saMkhyAmanya hai, kyoMki yaha anparimANa hai / jo anya parimANa hotA hai yaha saMkhyA se janya hotA hai jaise ghaTAvi kA parimANa / yavi yajJakahA jAya-"isa pramumAna meM haTAnta prasiddha hai kyoMki ghaTa prAdi kA parimAgA karAla prAvi ke parimAraNa se utpana hone ke kAraNa saMkhyAjanya nahIM hotA-" to yaha ThIka nahIM hai, boMki parimAragajanya parimAga ko bho saMjhyAjanya mAnanA prAvazyaka hai / anyathA samAna parimANavAle do kapAloM se utpanna hone vAle ghara ke parimANa se samAna parimAraNa vAle tIna phapAloM se utpanna hone vAle ghaTakA parimANa adhika na ho skegaa| kyoMki donoM ghoM ke parimANa ko utpatra karane vAle kapAla parimANa samAna hI hai| aura jaba parimANako maNNAjanma mAnA jAegA to pUrvaghaTa kA parimANa kapAlagata dvisva saMkhyA se utpanna hogA aura pasarA ghaTakapAlagata ghisya saMkhyA se utpana hogaa| trisva saMkhyA vizva saMkhyA se baDI hotI hai| isaliye pitva saMkhyA se utpanna honevAle dvitIyaghaTa ke parimAraNa kA jisvasaMkhyA meM utpanna honevAle pUrvaghaTa ke parimAraNa kI apekSA adhika holA yuktisaGgata ho sakatA hai| isa prasaGga meM yaha zaGkA ho sakatI hai-'supaNukaparimANa saMkhyAjanyam' isa anumAna meM pakSa prasiddha hai kyoMki ghaNuka ke parimAraNa hone meM koI pramANa nahIM hai| parantu kitrita vicAra karane se yaha zaGkA mirasta ho jAtI hai kyoMki pAka meM parimANa aura usa parimANa meM janyatA donoM hI manumAna pramANa se siddha hai jaise 'baghaNaka parimANavat vadhyatvAt aura dharaNakaparimANaM jammaM janpadravyaparimANasvAra' pracaNuka meM anyatravyatya ke prasiddhi kI kAyA nahIM kI jA sakatI kyoMki vaSaNuka janyavRSyaM sAvayaSAvAta' isa anumAna se jamyavagharava siddha hai| udhaNuka meM sAvayavatva kI prasiddhi kI bhI zaka nahIM kI jA sakatI kyoMki yaha mI ghaNukaM sAbaya pratyakSadravyAbhapatvAt kapAlAvivara' itmAvi anumAna se siddha hai|

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syA 80 TIkA hindI vivecana] [ 27 __athavA, kAryavAnpayaM vede yasya tana , sa evezvaraH / Ayojana mahArUSA, 'vedAH phenacid vyAkhyAtAH, mahAjanapariMgaTItavAkyatyAn / avyAkhyAtarave tadAnavagamegnanuSThAnApaH, ekadezazino'smadAdazca vyAkhyAyAmavizvAsaH iti navyAkhya yezvarasiddhiH / dhRtirdhAraNa medhArUpajJAnam , AdipadAyoM'nuSThAnam tato'pi / 'vedA vedaviSayakajanyadhAraNAnyadhAraNAviSayAH, ativAkyatvAn / laukikavAkyayana / yAgAdikaM yAgAdiviSayakajanyajJAnAmyajJAnavadanuSThitam , anuhinanyAn gamanavata' ini prayogaH / padaM praNaghezvadipadam , nasArthakyAta svatantroccArayita. zayana 'zunyAdisthA'haMpadAd vA / na ghezyarAdipadamya myaparanA, "sarvajJatA tRtiranAdiyodhaH svatantratA nityamanuprazaktiH / anantazaktika vimorvidhijJAH 'padantara chugANi mAhezvarasya // 1 // ityAdivAkyazeSeNa 'IzvaramapAnI' ityAdividhimthezvagadipadavinagrahAt , yazA yayAdipadasya "vamante sarvasamyAnAM." ityAdivAsyazeSAcanaktigraheNa ma phgvaadiprnaa| ['kAryAyojana' kArikA kI anya prakAra se yojanA] kAryApojana tyAdhi kArikA se balara anumAna karane kA dUsarA bhI prakAra cita hotA hai jaise kArya kA artha hai tAtparya / usase Izvara kA anumAna isa rUpa se ho sakatA hai-'vedaH satAspayaMka: (arthAtaH pravizeSayodhanevAprayuktaH, praviNeSazodhakazabbaravAta AdhunikazAmdayA / ' basa anumAna se veda kA arthavizeSa meM tAtparya sima hotA hai / tAtparya icchAraNa hotA hai prata eva vaha kisI mAzraya ke binA nahIM raha sakatA / prata: usa kA koI mAzraya mAnanA prAyazyaka hai| jIva usa tAtparya kA prAzraya nahIM ho sakalA.kyoMki yA veba kA prAya vaktA nahIM hai| jisa zastra kA prAdhavaktA hotA hai vaha zamda usI ke tAtparya se prayukta hotA hai prataH usa tAtparya ke prAzraya rUpa meM Izvara kA svIkAra pAvazyaka hai| vida ko yathArthavyAkhyA Izvara prayukta hai| prAmojana kA artha hai yathArthavyAlyA / usa se bhI IzvarAnumAna hotA hai| ase veda kisI puruSa se gyAlpAta hai kyoMki vaha mahAjana se parigahIta vAkya hai / bhyAlyAta hone kA artha hai mugama pAyoM se martha kA bopana honA yA prarSa kA boSita honA / aura mahAjanaparigRhIta hone kA artha hai mahAjanoM dvArA par3hA jAnA, paryazAna prApta karanA, paura jAta arSa kA anuSThAna yA dharNana karanA / mahAjana kA artha hai sat mora asata kI parIkSA kara ke sat kA praNa aura prasat kA parityAga karane kI pravRtti se saMpanna honA / yadi vevoM ko vyAkhyA na hotI to vedArtha kA jAna na hotA aura bevArtha ke [1] "pitAmya jagato mAtA dhAna pitAmahaH[bha.gI. 1] tyAsI / [2] pAramAni' ityasyatra pamdhe paatthH| [3] 'jAyate patramAnanamA moSamAnAzca tiSThamitA yaSA kaNIzazAlina.' iti ropaM pApam / AdinA 'parAI gAyo'nupAsti' ityaadi|

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25] [zAH samunvaya-2003 i0 3 jJAna ke mazva meM ve ke anusAra karmo kA anuSThAna prAvi kA pracalana na hotA / zrataH vedArtha kA manuSThAna, vedArtha kA jJAna zrIra yevoM kA adhyayana mahAjanoM dvArA hotA hai ataH kisI nevArthajJa ke dvArA usakI vyAkhyA mAnanA Avazyaka hai| yaha vyAkhyA kisI jIva dvArA saMpanna nahIM ho sakatI hai kyoMki yaha atpanna hotA hai aura yevArtha pratyanta vistRta aura vyApaka hai / ataH eva aneka arthoM se gabhinaya kI anjAneoM ko vizvAsa nahIM paDatA / isaliye bevoM kA vyAkhyAtA aise hI puruSa ko mAnanA hogA jo saMpUrNa vedArtha ko binA kisI sAdhana ke sahAre jAnatA ho| aisA puruSa paramezvara se atirikta dUsarA koI nahIM ho sakatA (vevaviSayaka viziSTajJAnarUpa dhRti se anumAna ) puti kA artha hai-dhArA dhAraNa kA zrarma hai vizeSa prakAra kA jnyaan| jise medhA zambha se vyaSahuta kiyA jAtA hai| aura kRyAdi meM Adi zabda kA artha hai anuSThAna | isa viziSTa jJAnAtmaka bhUi aura anuSThAna se bhI Izvara kA anumAna hotA hai, jaise dhRtimUlaka pramAna kA prayoga isa rUpa meM kiyA jA sakatA hai veda veviSayaka janmadhuti se anya bhUti kA viSaya hai kyoMki pati kA viSaya bhUta vAkya hai| jo bhI pUrti kA viSayabhUta vAkya hotA hai yaha saba vedaviSayaka janyavRtti se manyadhRtiviSayaka hotA hai jaise laukikavAkya mahAbhArata rAmAyaNa prabhRti / bhAzaya yaha hai ki laukika vAkya ko prati vedavibhUti se prazya hai, kyoMki vaha janya dhRti hote hue bhI vedaviSayaka nahIM hai| usI prakAra deva jisa vRti kA viSaya hai use bhI vedaviSayakabhUti se granya honA cAhiye aura yaha bhUmi vedaviSayaka hotI hai pati se anya dhRti usI dazA meM ho sakatI hai aba use nitya mAnA jAya / isa prakAra yaha bhI siddha hotA hai ki vevaviSayaka nityajJAna jo kheda ko viSaya karatA hai yaha nityajJAna jova ko ho nahIM sakatA kyoMki jIva meM jJAna kA sambandha sAdhanoM dvArA ho saMpanna hotA hai ataH usa tAna ke rUpa meM Izvara ko svIkAra karanA Avazyaka hai| ( yAgAnuSThAna se anumAna ) anuSThAna se tIsarA anumAna kA prayoga isa prakAra ho sakatA hai jaise yagayAgakarma yAgavikarma janyajJAna se anya mAnavAle puruSoM se anuSThita huA hai| kyoMki vaha anuSThita hotA hai / ko anuSThita hotA hai yaha saba yAgAdi janyaviSayaka jJAna se anya jAnavAle puruSoM se anuSThita hotA hai jaise gamana bhojanAdi prAzaya yaha hai gamanabhojanAdi 'prasmAbhiH gantavyaM, asmAbhiH momadhye acurfare se yukta puruSoM dvArA pratuti hotA hai aura yaha jJAna janyajJAnarUpa hone para bhI yAgAfarrus na hone se yAgAviviSayaka janya jJAna se manya jJAna kahalAtA hai| usI prakAra yogAdi jisa jJAna se hotA hai use bhI yAgAviviSayaka janyajJAna se zranya honA cAhiye / aura vaha jAna yataH yAgAdiviSayaka hai ataH use nizya mAnane para ho vaha yAgAdiviSayaka anyAna se anya jJAna ho sakatA hai| aura zAma jIva meM zAzrita nahIM hotA isaliye usa ke zrAzrayarUpa meM Izvara kI siddhi Avazyaka hai| ( OMOM - zrahaM - Izvara zrAvi pava se anumAna ] patra kA artha hai 'praNava' nAmaka pada jise 'OM' kahA jAtA hai, aura 'Izvara' mAvi pada isa semI IzvarAnumAna hotA hai jaise-'' yaha praNaba para aura IzvarAvi para sArthaka hai kyoMki vaha sAdhya

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[: pratyayo vidhipratyayaH nano'pi AptAbhiprAyasyaiva vidhyarthatvAt / na hI sAdhanatvameva patra hai| jo sAdhya hotA hai vaha sArthaka hotA hai jaise ghaTa Adi pada / una padoM kI sArthakatA anya kisI padArtha ke dvArA nahIM ho sakatI kyoMki anya kisI bhI padArtha ko cAhe vaha jIva ho yA cAhe o semina jaba ho use yA Izvara mAvi patra se nahIM abhihita kiyA jAtA hai| isaliye usa kI sArtha patA ko utpatti ke liye Izvara ko una pavoM kA prabhaM mAnanA bAvamayakA hai. 1 svAda ra TIkA- hindIvinA ] T veva meM upalabdha honevAle 'ha' pada se hotA hai svatantra uccAraNakartA kA vAcaka hai kyoMki vaha hara pada hai| o bhI ahama pada hotA hai vaha saba svatantra uccAraNa kartA kA vAcaka hotA hai jaise "haM gacchAmi mahaM icchAmi pratyAdi laukika vAkyastha 'ham' para apane mUla vaktA kA bodhaka hotA hai / vedazya 'aham' pada kA svataMtra uccAraNakartA koI jI nahIM ho sakatA kyoMki jo bhI sIba aham' pada yukta vaivika vAkyoM kA uccAraNa karatA hai vaha anya puruSa se usa vAkya ke uccAraNa ko solakara hI karatA hai / dhataH evaM koI aisA mAnA Avazyaka hai jisane vedasya zrahan paba kA sarva prathama prayoga kiyA, jise usa ke prayoga ke liye kisI dUsare se zikSA nahIM lenI pdd'ii| aisA vaidika aham pada kA svataMtra uccAraNakartA Izvara hI ho sakatA hai / isa prasaGga meM yaha zaMkA ho sakatI hai- "IzvarAdi pada zrapase svarUpa kA hI bodhana karate haiN| isa prakAra pane svarUpa ke bodhana se bhI una padoM ko sArthakatA upapanna ho jAne se una parvo ke artha ke rUpa meM Izvara ko svIkAra karanA Avazyaka nahIM hai kintu vicAra karane para nahIM hai kyoMki zvAsota' isa vidhivAkya kA zravaNa hone para yaha jijJAsA hotI hai- 'Izvara rAta kA kyA artha hai jisa kI upAsanA kA isa vAkya se vidhAna kiyA jA rahA hai? isa jijJAsA ke samAdhAna ke liye sarvajJalA tRpti0' prAvi vacana prastuta hotA hai| usa ke anusAra 'rAma' isa vidhivAkya ke jAtA puruSoM kI dRSTi meM Izvara vaha puruSa hai jo sarvatra ho, nitya tRpta ho arthAt jise kabhI apane mukha kI kAmanA na ho, nispajJAna se saMpana ho, svataMtra ho arthAt jisa kI bA puruSa kI icchA ko prathIna na ho aura jisa ko zati kA kamI lopa na ho zrI prazna ho / arthAt jisa kA prayatna nitya aura sarvaviSayaka ho aura jo vibhu dhyApaka ho| isa prakAra IzvaramupAsIta' isa vidhivAkya ke pUraka 'sarvajJatA tRpti zrAdi vAkya se ukta prakAra kA puruSa vizeSa IzvarakArya hai yaha siddha hotA hai| zabdArtha ke nikAya kI yaha zaiti usI prakAra mAnya hai jaise 'sa yajeta isa vAkya ke pUraka "vasase sabaMzasyAnA jAyate patra zAtanam / moSamAnA tiSThanti thabA kozazAlina isa vAkya se saba paya ke artha kA nirNaya karane kI rIti / isa vAkya se yaha nizcaya hotA hai ki maleThoM dvArA yava zabda se vyavahuta hone vAlA kagu Adi yatra zabda kA artha nahIM haiM kintu vasanta Rtu meM anya saMpUrNa lakSyoM ke pase gira jAne para mI jo apane kaNasamara pattoM ke sAtha vidyamAna hotA hai aisA sasya hI yatha zabda kA prapaM hai / [bhajesa ityAdi meM vidhyarthaprazyama se anumAna ] prazyaya kA artha hai vidhi prtyy| usa se bhI Izvara kA anumAna hotA hai| kyoMki vidhipratyaya kA partha hotA hai bhAsAbhiprAya / jaise guru yadi ziSya ko upaveza detA hai 'muktikAmaH hari smareta mokSa 1

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30 ] [ zA. pA, samuccaya sta-3 rajIka-3 sathA, 'agnikAmo dAruNI manIyAn' ityukto, 'kutaH' iti prazne 'yano dArumathanagnisAdhanam' itvRttare'gnisAdhanattvena vidhyArthavazvAnumAnAnupapatteH, abhede hetutvenApanyArAnIcitpAna , sarani mRtyu 'ptyAdau vidhivAkyAnumAnAnupapattezceSTamAdhananAyAH prAgeva bodhAna , 'kuryAH, ryAm ityAdI vapana saMkalpasyaitra podhAta , AjJA'dhyepaNA-'nujJA-saMprazna-prArthanA ''zaMsAlikIcchAzaktandhasyaiva kalpanAcca / ullaGghane krodhAdibhaya nikenchA''jJA. anyeSaNI prayoktAnugrahayotikA'dhyepaNA, niSedhAbhAvAcakA'nujJA, prayojanAdijijJAsA maznaH, prAptIkA prAdhanA zubhecchAzaMsA 1 niSedhAnupapattezca, inasAdhanatyaniyaMtramya pAghAta / palapadaniSTAnanupandhivamyApi tadarthanve 'zyenena' ityAdI alasamma yAgAdinA'pi balabaddepeNa 'yajesa' ityAdI bAdhAn / sata prAptAbhiprAyasyaiva vidhyarthasvAta taarshaabhipraayvdiishvrsiddhiH| cAhane vAle ko bhagavAna kA smaraNa karanA cAhiye to ziSya ko isa vidhipratyayaritavASaya se yaha bhopa hotA hai-'bhagavAna kA smaraNa yahI mumukSa kA kartavya hai-yaha gurudeva kA abhiprAya hai / ' isa abhiprAya ko jAna kara hI bhagavAna ke smaraNa meM prasanna hotA hai. kyoMki yaha jana ke mitrAya ko jAna kara tavanusAra kArya karanA hI ziSTAcAra-prApta kartavya hai| vaSAkya meM bhI vidhipratyaya hotA hai meM svargakAmo pajeta meM yaj dhAtu ke uttara meM zrayamANa liGga pratyaya / isa liGgaprayama kA bhI artha prApta kA abhinnAya' mAnanA hogA / arthAta isa liGga pratyaya ghaTita vAkya se bhI isa prakAra kAhI bodha mAnanA hogA 'paja svargakAma puruSa kA kartavya hai yaha " svargakAmo yajeta" isa pAnya ke prayoga karane vAle prApta kA abhiprAya haiM / yaha abhinAya uptI puruSa kA ho sakatA hai jise yaha sahaja jAna ho ki yAga svarga kA sAdhana hotA hai / asA purUSa koI joba na hogA, Izvara hI ho sakatA hai kyoMki mAga meM svarbhasAdhanatA kA sahala zAna joSa ko mahIM ho sakatA, vaha Izvara ko hI saMbhAvita hai kyoMki vaha saMpUrNa padArthoM kA sAdhananirapekSa vRSTA hotA hai| isa prakAra vevastha vidhivAzma se sacisa honevAle prApta ke abhiprAya ke prAbhaya rUpa meM zvira kA anumAna hotA hai| prAmumAna kA prayoga isa prakAra prastuta kiyA jA sakatA hai ase 'devastha vidhi pratyaya pAratAmiprAya kA bodhaka hai, mayoMki vaha vidhipratyaya hai. jo bhI vidhi pratyaya hotA hai vaha saba prAptAbhiprAya kA bodhaka hotA hai| jaise 'bhRtvaH prApaNam gacchena' miSya : zAstram paTheta vassadugdha pivet' ispAvi laukika vAkyoM meM sunAI denevAlA vidhi pratyaya / [vidhipratyayArtha inasAdhanatA yA prAmAbhiprAya ? tuma prasaGga meM yaha zaga ho sakatI hai-"vidhipratyaya cAhe lauphikavAya ho cAhe vaivikavAkya ho, sarvatra usa kA aSTasAdhanatya hI artha hotA hai na ki prAptAbhiprAya / kyoMki manuSya ko pravRtti iSTasAdhanatAjJAna se hI hotI hai| na ki mAtAbhiprAya ke zAna se| ataH prAsAmiprAya ko vidhipratyapa kA pathaM mAnane para mo yahI mAnanA hogA ki niSi pratyaya se prAsAbhiprAya kA jJAna hotA hai maura

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svA kara TIkA hinIvivecanA ] prAptAbhiprAya se iSTasAdhanatA kA mAna hotA hai aura usa zAna se manugata ko pravRtti hotI haiN| se, guga ke mokSakAma hari marena isa vAgya se hArasmaraNama mobhakAmakAvyatayA guroH abhipretamA arthAt 'bhagavAna kA smaraNa mula puruSa ke kartavya rUpa meM gurUko abhipreta sAna hone para yaha ganu-bhagavA ka ra hai. noki motrakAra ke kartavyarUpa meM Apta ko abhipreta hai / zo jisa phala kA sAdhana nahI hotA vaha usa phala ko cAhane vAle puruSa ke bartanyarUpa meM AptAbhisa mahIM hotA / jame yatakazA Adi mokSa kA sAdhana mone se kisI prApta varSa ko mokSakAma ke taskara meM amita nahIM hotA-sa prakAra jaba RAIbhiprAya ke izaSTamASanatA kA boSa manuSya ko pravRti ke liye apekSita hai to vidhipratyaya se bhAratAbhiprApako boSa aura AptAbhiyAna se sAdhanaptA kA anumAna mAnane kI apekSA yahI mAnanA ucita hai-hama sAdhanAtA ho vidhiprApaya kA artha hai| vibhipratyaya-ghaTita vAragha meM iSTasAdhanA kA ho todhA bodha hotA hai, madhya meM mAnAbhiprApa ke bodha ko kalpanA anAvazyaka hai| maprakAra aba sAdhanatA hI muktinArA vidhipratyama kA artha mitra hotA hai so ukta rIti se vidhi pratyaya ko Izvara kA anumApaka batAnA sacita nahIM ho sktaa| (iSTasAdhanatA pakSa meM samasyA) kintu viSAra karane para mAmalA jamina nahIM pratIta hotI / kyoMki vidhipatyaya ke ayaMkA anumAna iSTasAdhanarava se kiyA jAtA hai| yadi iSTa sAdhanatya hI vidhipratyaya kA artha hogA to sAdhya mAdhana meM aiSada ho jAne ke kAraNa gaTasAdhanasva vidhipraviyA kA anumA na ho sakegA / jaise 'agimakAmo vAraNa) manIpAta agmi cAhanevAle manuSyoM ko do kAroM kA gharSaNa kAnA cAhiye / ' isa viyartha kA jJAna hone para prapana hotA hai-sA kyoM ? arthAt 'kutaH agnikAmo dAraNo manIyAt ?' isa prazna ke utsara meM yaha kahA jAtA hai ki vArapaNana agni kA sAdhana hai| sarakAra ukta vAkya se vidhyartha kA zAna hone meM agnisAdhanatAko usake hetukAra meM prasiddha kiyA jAtA hai| isaliye yaha mAnanA Avazyaka hai ki vidhyartha STamAghanatA se bhinnaI aura jana AptAbhiprAyako vidhipratyaya kA artha mAnA jAyagA tama 'agnikAmo dAkaNI mammIyAta isa bAzya se vAha macA agnikAmI ke kartavya rUpa meM Aratako abhipreta hai-yaha shaanogaa| aura usa para jaba yaha prazna hogA ki 'dAha kA mayana nikAmI ke kartavyarUpa meM bhArata ko kyoM abhipreta hai| isake uttara meM bAkAmA samAna hogA ki-yata: vAmapana agni kA sAdhana hai isaliye anikAmo ke kasaMparUpa meM Apta ko abhipreta hai| (tarrAta mRtyu se vidhivAzya kA anumAna) iSTa sAmanatA ko vidhi pratyaya kA artha mAmane para tarati matyuma prAramavita ityAzivAyoM se vidhivAkya kA anumAna ho sakegA kyoMki vidhivAmAnumAna ke pUrva hI uma sthaloM meM iSTasAdhanatA kA moma ho jAtA hai| Azaya yaha hai ki 'Atmano bhatsanAti' yaha vAkya isa artha ko basAnA hai ki 'bhAramajhAnI mRtyu kA atikramaNa kara letA hai| saUrthodha ke bAda paha jilAsA hotI hai ki AtmajJAna se maraghu kA matikramaNa hotA hai basa meM yA pramANa hai? usa ke utsara meM yaha kahA jAtA hai ki 'Atmano mAyutarati isa bAgha se AramajhAna ke masyUtaraNarUpa phala kA akSaNa hone para isa vidhivaSayakA anumAna hotA hai ki 'matyutaraNakAma: AtmAnaM jAnIyAta', yaha vidhidhAzya hI AtmanAma ke matyutaraNa

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32] [zApAra samunava-na3 zlo03 ko sAdhamatA meM pramANa hai| kintu yadi vivismaya kA artha sAdhamatA ko mAnA jAya to prAramatI matyatarati ema vAkya se hI prAramajhAna maiM maraputaraNa kI sAdhanatA kA bodha ho jAne se usa bodha ke saMpAvanA vidhi kA anumAna rikahI mAyagA : aura at isdhi pratyaya kI mAtrAbhiprAya mAnA jAyagA taba Atmaso mAyusarati sa vAkya se AtmajhAna mRtyutaraNa kA sAdhana haiM yahI bodha hone ke kAraNa AmatAna mAmunaraNa cAhane vAle ke kartavyarUpa meM AptAbhipresa isa vidyArtha kA pAna karAne ke liye vidhivAvaSo anumAna ko sArthakatA ho skegii| vapoki maha bodha 'Atmano mRtyu sarati' isa pApaya se nahIM hotaa| vidhiprasthaya se zivarAjamAna hone kA eka aura bhI prakAra hai jo, vedavAkya meM madhyama puruvIya aura uttama puruSIya vidhi pratyaya bhI upalavya hote hai| jaise 'AtmAmam vidhi:-AsmA kA zAna prApta karo' eko'haM bana syAm prajAyeyameM eka hai atuta honA aura prakRpada rUpa meM prAdurbhUta hoU / ' ma vAkyoM meM mAye vidhipratyaya ko una se ghaTita bAkya ke pattA ke saMkalpa kA bAdhaka mAnanA Avazyaka hai kyoMki madhyama aura usama pugabodha vidhipratyaya vaktA ke ho bArUpa kA bodhaka hotA hai| jame kArya kuryAH / ina lokika vASayoM meM Aye vidhipratyaya se vaktA ke hI saMkalpa kA propa hotA hai| isamakAra vika vAkyoM meM Aye vidhiprapaya se jisa vaktA ke saMkalpa kA bodha hogA vaha jIva nahIM ho sakatA kintu viyara hI ho sakatA hai| kyoMki veva kA mAdhavaktA savAra ho ho sakatA hai lIva nahIM ho sktaa| isI prakAra bhAjA prAdhyaSaNA anumA saMprazna prANanA aura ApasA dhoSaka liGgapratyama bhI icchArUpa varSa kA ho bodhaka homA hai aura yaha sabhI prakAra ke liyeyoM meM upalabdha hote hai / ataH eva una se ghoSita honevAlI sacchA ke Azraya chapa meM para ko svIkAra karA AkSaka hai| lika ke sAzA Adhi abhI ke nidhana se liGgakI icchAvAcakasA spaSTa hai| jaisebhAnA kA artha yaha icchA hai jisa kA ullagna karane para yAvAn puruSa kuddha hone kA saMbhava ho / adhyepaNA kA artha hai vhAyA jisa se adhyayaNAyaMka li kA prayoga karane vAle puSaSa kI madhyedhaNIya puruSa ke prati kRpA kA bodha ho / bhanuzA kA artha vaha icchA hai jisa se niSedha kA abhAva sUcita ho| prayojana athavA hetu dhAdi ko jAnane kI kA nAma hai prazna / kisI vastu ko prApta karane koNA kA nAma hai praarthnaa| gubha kI icchA kA nAma hai AzaMsA / isa prakAra AzA mAvi ke isa nirvadhana ke anusAra mAnava bodhaka liGgako icchA ko godhakaptA spaSTa hai| [niSedha ko anupasi] iSTasAdhanAva ko vidhi pratyaya kA mayaM mAmale meM eka mora mI bAdhA hai aura kahA hai nivedha kI anupapatijase 'saviSamamA bhuvayAsa niSedha vAkya taviSa banabhojama meM vidhyayaMkA niSedha kAsAbadhi bidhyayaM iSTasAbhanatAdhogA tosa bAlya kA artha hogA savisana kA progrAma iSTa kA sAdhana nahIM hotA' ko asaMgata hai goMki bhojanakA ko ghaNTa hotI hai tRptimako miti / vaha saviSa banna ke bhojana semI saMpanna hotI hai, isaliye saciva ama ke bhojana meM iSTa.

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syA ka0 TIkA-hindI vivecanA ] zrutiH IaraviSayo vedaH sataH, 'yo vai viSNuH' itpAdevidhyekavAkyatayA yat na duHkhena saMminnam' ityAdimat tasya svArtha eva prAmANyAt / vAkyAta vaidikaprazaMsA-nindAbAkyAva / tasya tadarthajJAnapUrvakanvAt / saMkhyA syAmabhUyam , bhaviSyAmi' ityAdhuktA / tato'pi svatantroccAraviniSThAyA eca tasyA abhidhAnAditirahasyam / mAnatA rahane ke kAraNa uSata vAkya ko puSTasAdhanatA ke abhAva kA bodhaka mAnanA ucita nahI ho sakatA / yadi yaha kahA jApa-kevala eppsAghasya ko vidhipratyaSa kA artha mAnane para yaha boSa ho sakatA hai, kintu 'basavamiSTAnanubandhitvavidiSTamAnatA arthAta balavAna aniSTa kA sAdhana na hote hue inTakA sAthama homA' isa ko vidhi pratyaya kA artha mAnane meM upatoSa mahIho sakatA kyoMki saciva mana kA bhojana madyapi dRpti rUpa 5STa kA sAyA hai kintu sAya ho vA matyu rUpa balavAna bhAnaSTa kA bhI sAdhaka hai| isaliye niSedha vAgya se salavaniSTAnanumadhira viziSTa aSTasAdhanA ke abhA kA bodha hone meM koI gaghA nahIM ho sakatI-to yaha ThIka nahIM hai kyoMki 'yenena abhivam yajeta' isa vidhi vAkya se zyenayAga meM vidhipratyayArtha kA bodha hotA hai| vi vidhaprasthaya kA arSa balabaniSTAnamanSisvaviziSTasAdhanatva ko mAnA ApaNA to yenayAga meM zavapalampa pApa dvArA narakarUpa balayAna aniSTa ko sAdhanatA hone ke kAraNa isa meM vidhipratyaya se vidhyartha kA zeSa na ho skegaa| isI prakAra 'svargakAko prajeta' isa vApapa se pakSa meM usa puruSa ko vidhyarva kA yoga na ho sakegA jo yama ke anuSThAna meM avazyaMbhAvI ampana ko bhI balavAla samana para usase iSa karatA hai| ina saba bAtoM se yaha nizviAva siddha hai ki vidhiprarapaya kA artha AntAmiprAya hare hai anya kucha mahauM / sAta rasa abhiprAya ke Abhaya rUpa meM Ivara kI siddhi Avazyaka hai| (deva gata izvara nirUpae se Izvara sisi| ati kA artha hai Idavaraparaka veva / isa se bhI Izvara kA anumAna hotA hai| kahane kI ApAya yaha hai ki veva meM aise aneka pacana prApta hote haiM jina meM Izvara kA varNana hotA hai| aise vacana yapi viSirUpa nahIM hote kyoMki una se kisI prakAra ke vidhi mA niSedha kA upayaza nahIM hotaa| jo vimAna se momasikAdi vidhiniSedha yoSaka vAkya ko hI pramANa mAnase una ko daSTi meM bhI se vacana jo vidhi-niSedha rUpa nahIM hote apane artha meM pramAga hote haiM. kyoMki una vAkyoM kI vidhi dhAmoM ke sAtha ekavAkyatA hotI hai / arthAt vidhivASaya aura vidhi se bhinna vidhi ke akSAbhUta vAkya milakara eka arma kA pratyAyana karate haiN| jame viSNu upAsIta' yaha vidhi vAkya aura yajA viSNabaha vidhibhinna vAkya bonoM 'yazasvayam vimupAsIta' isa mayaMkA codhaka hotA hai / yaha boSa sabhI ho sakatA hai jaya 'yazo vaM viSNu sa vidhibhinna vAmaya ko bhI apane artha meM pramANa mAnA jAya | isI prakAra kAmare yota' yaha vidhivAsya aura mana sukhena saMminnaM na ca prastam anntrm| abhilASopanIsaMtarasukhaM sva:padAspadama || yaha vidhibhinna vAkya me bonoM milakara isa artha kA bodhana karate haiM ki yaha aise mArga sukha kA sAdhana hai jo duHkha se bhidha nahIM hai, jise bAda meM bhI du:sase prasta hone kI saMbhAvanA nahI hai aura mochAmAtra se hI prApya hai| paha bodha bhI saMbhava hai jaba

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34] [ zA. vA. samuzcaya sta0-3 zloka-3 zrutavaM sakade namIzvarapara sAkhyA'kSapAdAgama, loko vismaya mAtanoti na giro yAcana smaredAItIH / kiM tAvadAdarIkale'pi na muhurmAdhuryabhunAyate, yAvaspInarasA rasAn pasanayA drAkSA na sAkSAtkatA 1 ||zA ___* ityabhihitA Izvaraka tvapUrvapazcayAtA - 'yA duHkhena saMbhinna maha vibhinna vAkya apane artha meM pramANa hai| ima ucAharaNoM se yaha atyanta spaSTaka gheva ke aise bacanajA vidhi-viMSarUpananAMta ye bhI barakA varNana karate hai Izvara ko sasA meM pramANa hai / isa prakAra zruti arthAt aizvara paraka yeva se bhI Izvara ko siddha hotaa| (prazaMsAparaka aura nivAparaka vedavAkyoM se Izvarasiddhi) vApara kA artha hai veva meM prApta hone vAle prazaMsA aura nindA kA vAkpauna vAkyoM se bhI Izvara kA anumAna hotaa| jaise, baidika prazasA aura nikSA ke pakma svArthakAmapUrvaka hai kyoMki ve kAzya hai o bhI vAya jhotA hai vaha svAyanAmapUvaka hotA hai jaise 'ghaTamAnaya parabhAnaya pratyAni saukika vApaya / kahane kA Azaya yaha hai ki kisI bhI vAkya kA prayAMga sisI vizeSamaya ko pratAne ke liye kiyA jAtA hai aura yaha vizeSa artha vahI hotA hai jo vaktA kI bAta ho aura jise satAne meM prayukta honevAlA vASaya samaya ho / sAma ifuSama sohI : liye deva ke prAMtA-nindhA vAkma jisa kI prazasA yA nidA kA bodha karAne ke liye prayukta hote hai-yaha mAnanA Avazyaka hai ki vaktA ko unake guNa aura boSa kA jJAna rahatA hai| kyoMki vaktA ko jisa kA guNa gaura ghoSa zAsana hogA vaha usa kA pravAsA yA niravA ke vAkpa kA prayAsa nahIM kara sakatA / to isa prakAra jaba yaha sikho kibaMdhika prazasA aura nimmAvAkya bho svAdhamAnapUrvaka hAte hai to usa mAna ke Azraya rUpa meM jAva ko svIkAra karanA saMmaSama hone se Izvara kA astitva mAnanA Avazyaka hai| (usama puruSIya prANyAta pratyaya se iMzvara siddhi) saMkhyA kA prathaM hai beda meM prApta honevAle uttamapuruSIya tiG-mAkhyAta pratyaya se yAcya saMkhyA 1 prAmAma yaha hai ki usama puruSIya mAkhyAta apane svataMtra uccAraNa kasI ko saMsthA kA modhaka hotA hai| jaise maMtra kahatA hai ki vidyAlayaM gamiSyAmi' isa vAkya meM gam pAtu ke uttara usama puraSa kA ekavacama prAramAta jo 'mi sunAI detA hai vaha apane svataMtra uccArapAkA caMdra kI ekatyasaMkhyA kA bodhaka hotA hai / veva meM bhI 'syAma-masUbam-bhaviSyAmi' isa prakAra uttama puruSoya prAtyAta ke prayoga prApta hote hai / nataH una mAyAta padoM se saMkhyA kA mabhidhAna upapana karane ke liye una kA bhI koI svataMtra uccAraNakartA mAnanA mAvazyaka hai jo Izvara se anya dUsarA nahIM ho sakatA / isa prakAra vevastha uttamapuraSIya mAlyAsa se vAsagha saMkhyA dvArA idhara kA anumAna hotA hai| anumAna kA prayoga isa prakAra ho sakatA hai jaise 'vevastha uttamapuruSoma prAkhyAtapara boSya saMNyA tArAmAsthAna ke svasaMtroccAraNakartR puruSa gata hai, uttama puruSIpa pANyAtavAya saMkhyA home se, jaise saukika vAkyastha utsama puruSoya prANyAta vAcya sNkhyaa|

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sthA0 zrIkA-hinI vivecanA ] [ 35 atha pamAdhAnavArtAmAha anye tvabhidatyatra pInarAgasya bhAvataH / itya prayojanA'bhAvAt kartavaM yujyate katham 1 // 1 anye tu jainAH, ana IaravicAre, abhiyadhaniH parIjhante / kim ? ityAha bItarAgasya-rAgyavataH Izvarasya pAna lairabhyupagatamya, inthaM pregnanve, prayojanA'bhAvAta , bhAvataH-indrAtaH, kana nvaM krayaM yupate ? yo hi paraprerako dRpaH sa svaprayojanamicchanmiera, nato'tra nyApikAyAH phalechAyA abhAvAd vyAgamaya parapreskanvayA'bhAvaH yA enadeva spazyatrAha narakAphile kAMcikAMzcitasvargAvisAdhane / karmaNi prerayasyAzu sa jantUn phaina hetunA ? // 6 // Izvara ko siti ke viSaya meM sAMkhyayoga pora nyAyavaizeSika kI ukta praktiyoM ke sambandha meM mAlocanA karate hue vyAkhyAkAra kA kathana hai ki manuSya jaba taka Izvara ke sambandha meM bhagavAna anana ke vacana ko nahIM samajhasA taba taka vaha sAMsya-yoga nyAya vazeSika zAstroM ke Izvara viSayaka nipAdana ko munakara yadi vismita aura mAnanvita holA hai to yaha pratyanta svAbhAvika hai kyoMki misa manuSya ko rasa se marI darakSA kA rasAsvAda karane kA avasara nAba taka prApta nahIM hotA taba taka yaha baira jaise nikRSTa phala kI madhurimA kI bhI mukta kaMTha se prazaMsA karate nahIM thakatA // 3 // (votarAga Izvara kartA nahIM ho sakatA-uttarapakSArambha) cauthI kArikA meM Izvara ko siddha karanevAlI sAMrUpayoga sammata yukti kA nirAkaraNa kiyA gayA hai| kArikA kA artha isa prakAra hai-jana vidvAnoM kA kahanA hai ki Izvara vItarAga hotA hai / sAMkhya yoga meM bhI zvira ko vIsarAga mAnA gayA hai, isalie yaha jagat kA honA saMgata nahIM ho sakatA, kyoMki kartRtva sAkSAta ho yA dUsare kI preraNA dvArA ho, prayojana kI icchA hone para hI saMbhava hotA hai| prati jise kisI phala kI icchA hotI hai vahI sAkSAta mA para ko preraNA ke dvArA phA hotA hai / vItarAga Izvara meM phalevAsapa vyApaka dharma nahIM hai isalie usa kA nyAya hone se lAkSAt yA parapreraNAmUlaka kartRtva bhI usameM nahIM ho sktaa| (narakAriphalaka kRtya meM Izvara preraNA kA pratIcitya) pAMcavI kArikA meM pUrva kArikA meM kahI huI bAta ko hI spaSTa kiyA gayA hai| kArikA kA artha isa prakAra hai-ivara kucha jIvoM ko bAhatyA prAdi aise kAryoM meM pravRtta karatA hai jisa se kartAko naraka kI prApti hotI hai aura kucha jIvoM ko yama niyamAvi karmoM meM pravata karatA hai jisa se kartA ko svarga kI prApti hotI hai / prazna hotA hai-vara sIboM ko isa prakAra vibhinna ko meM yoM pravAsa karatA hai| isa prakAra jIvoM ko pravRtta karane meM usakA kyA prayojana siddha hotA hai?

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1 zA. vA. samunayasta3-06 " 1 sa= IzvaraH kacijjantUna narakAdiphale hatyAdI pharmaNi, kAcit svargAdisAdhane yamaniyamAdau vA Azu zIghram kena hetunA presthati krIDAdiprayojanAbhyupagame rAmapA vairAgyavyAGgatiH prayojanA'nabhyupagame ca tanmUlakapreraNAbhAvAt siddhAntacyAghAtaH ityutaH - pAzA rajjuriti bhAvaH // 5 // 36 ] parAbhiprAyamAzaGkaya nirAkaroti svayameva pravartante sattvAdacitrakarmaNi / nirarthaka mihezasya kartRtvaM gIyate katham ? // 3 // 'saccAH, citrakarmaNi= brahmahatyA yama-niyamADau, svayameva namaH mukhodrekeNa tathA vi'zaSyA rAgadezeya pravartantu svanA'bhimanyante, prayojanajJAnArthaM paramIzvarApekSeti cet ? iha karmaNa, nirarthakamIzasya kartRtvaM kathaM gIyate prayojanajJAnaM hi prava nArthamupayujyate pravRtti yadi rUpa evopapanA nadezvarasiddhivyamanaM gRhalabdha eva dhane videzagamanaprAyam / 6 / / yadi yaha kahA jAya 'vibhinna jIvoM ko pradhula karanA yaha usa kA khela hai| khela khelane ke lie hI vaha vibhinna karmoM meM jIvoM ko pravRta karatA hai to yaha ThIka nahIM, kyoMki khela se bhI mavi manuSya ko kizo prakAra kA sukha prApta hotA hai tabhI vaha khela bhI khelatA hai pratyadhA khela se virata ho jAtA hai 1 prAmAya yaha hai ki Izvara yadi kisI prakAra ke sukha kI IcchA se bela khelatA hai to use sukha aura sukha ke sAdhana ke prati rAgavAna mAnanA / yavi yajJa manovimo ke lie thA yadi mAnasika kaSTa kare dUra karane ke lie khela khelatA hai to kaSTa aura kaSTa ke sAdhana ke prati dveSavAn mAnanA pdd'egaa| phalataH Izvara ko vItarAga kahanA asaMbhava ho jAyagA | aura yadi Izvara kA khela khelane meM koI prayojana na mAtrA jAmagA to jIvoM ko vimiza karmoM meM pravRtta karanA yaha usa kA khela nahIM ghaTa sakatA kyoMki parakA prama mI kisI prayojana se hI hotA hai| phalataH Izvara parakA prezka hokara katrtA hotA hai' isa siddhAnta kI hAmi ho jaaygii| ukta rUpa se vicAra karane para sAMkhya aura anya bAbI ke lie donoM ora se bAMdhane bAlI rassI taiyAra rahatI haiM, arthAt jase bItarAga mAnA jAyagA to vaha para kara meraka nahIM ho sakatA aura yadi para ka preraka hogA to vItarAga nahIM ho sakatA / zrataH satya aura anya vAdI ko Izvara ke sambandha meM vItarAgatA aura para-prerakatva ina donoM meM kisI eka kA tyAga karanA mAvazyaka hai| (buddhi svapakSa meM bhI IzvarakartRtva nirarthaka ) paTTI kArikA meM Ipavara ke sambandha meM sAMkhyayoga ke eka aura bhASAya ko prastuta kara usa kA nirAkaraNa kiyA gayA hai| kArikA kA artha isa prakAra hai-jIva brahmahatyA aura yama niyamAdi jaise vibhinna karmoM meM svayaM hi pravRtta hote haiN| Azaya yaha hai ki sAMkhyamatAnusAra pravRtta-nivRtta honA puruSa kA kAma nahIM hai kintu usa kI buddhi kA kAma hai| buddhi triguNAtmikA hotI hai| buddhi ke tIna guNa satva rajastamasa kahe jAte hai /

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sthAna kA TIkA hindhI vidhemA ] abhiprAdhAnnaramAzajhyaya nirAkurutemUlam-phalaM dadAti cetsarvaM tateneha pracASitam / bhaphale pUrvadoSaH syAt saphale 'bhaktimAnanA // 7 // sarva tAm-citraM karma, iha-jagati, tena IzvareNa, pramoditam aciTinaM mata , phalaM= sukhaduHkhAdikam , badAni-upacane, acaMtanasya netanAdhichisamyaiva kAryajanakatvAditi cena ? aphale-mbamabhipraphaladAnA'samarthe karmaNyamyupagamyamAne, pUrvazeSaH pUSoktaH svarga-narakAdiphalAniyamadIpaH syAt / saphale svatazcitraphaladAnasamarthakaNi vabhyupagamyamAne, bhakti. mAtratA-Izvara bhaktipAtraM syAt , harItakArakanyAyAn / 'acetana cananAdhiSThitameya janakami'mi niyamamtvatAzasyApi vanavIjamyADakarajananabadazenAdasiddhaH tasyApi pazatAyAm , anyaprApi vyabhicAriNaH pakSanAyAM niveze'na kAnnikocchedaprasaGgAditi bhAvaH ||5|| jaba buddhi ke satva guNa kA utkarSa hotA hai taba use ghayA bhakti-yamyAdi prazasta sAvika bhAva jAgrata hokara sat kartavyoM ko karane kA saMkalpa hotA hai aura uma ke anusAra rajoguNa ke sarakAra se vaha satkarma karatI hai| jaba buddhi ke rajoguNa kA udreka hotA hai tava sattva mA tamo guNa se prarita ho sas yA asata karmoM karane kA saMkalpa hotA hai pIra una ke pramusAra vaha sat bA prasata pharmoM ko karatI hai| jaba buddhi ke tamoguNa kA prAdhikya hotA hai taba usa meM pravala rAga upa IrSyA nirdayatAdi tAmasa bhAvoM kA prAkaTya hotA hai / buddhi ko isa pArtRtva kA puruSa ko kevala abhimAna hotA hai aura yaha isalie hotA hai ki puruSa apane ko vRddhi se pRthaka nahIM smjhtaa| vibhinna phamoM meM puSa ko svataH sasva kA abhimAna pravRtta hotA hai / ani ke vibhinna kAmoM meM vRddhi ko pravRtti ke lie na prayojana kA mAma apekSita hotA hai jo pivara ke saMnidhAna se hI saMbhava hai arthAta vara li ko tat tat sau ke prayojana kA jJAna saMpAdita karatA hai aura usI se suddhi tas tat karmoM meM pravatta hotI hai| Izvara ko parapreraka mAnane meM yogadarzana kA yaha abhiprAya hai kintu isa saMbandha meM prakAra kI yaha mAlocanA hai-triguNArimakA buTi svabhAva se hI pravRttizIla hai| prataH usa ke prazAsana ke lie prayojana dhAna kA koI upayoga nahIM hai aura yadi hai to vaha bhI dhi ko svayaM hI saMpanna ho sakatA hai| prAtaH usa ke lie risara ko siddha karo kA prayAsa ThIka usI prakAra nirarthaka hai jaise ghara meM hI dhana kI prApti saMbhava rahane para dhana kamAne ke lie viveza ko yAtrA nirarthaka hotI hai / (karma ko IzvarAdhInatA kA nirasana) 7voM kArikA meM yoga darzana ke eka aura abhiprAya kI carcA kara ke usa kA nirAkaraNa liyA gayA hai| kArikA kA prayaM isa prakAra hai___sabhI karma Izvara kI preraNA se ho phalaprada hotA hai kyoMki pravetana meM vetana ke saMyoga se hI kAryajanakatA hotI hai / ataH karma kI saphalatA upapanna karane ke lie Izvara kA astitva prAvasyaka hai| isa abhiprAya ke sambandha meM granthakAra kI yaha samIkSA hai ki pAMca vibhinna karma vibhinna phaloM ko pravAna karane meM svayaM samapaM na ho to vira kA astitva mAnane para bhI una karmoM se svarga narakavi viminna

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38 ] zA. bA. samuccaya na0-31-8 Adima tasyaiva svAtantryamityAzaGkya nirAkurute -- Avisarge'pi no hetuH kRtakRtyasya vizate / pratijJAtavirodhitvAt svabhAvo'pyapramANakaH // 8 // Adisarge'pi kRtakRtyasya vItarAgasya hetu: prayojanam, na vidyate manaH kathamAdisargamadhyaya kuryAt 1 / adherazaH svabhAva evAsya yatprayojanAbhAve'pyAdima svAtantryeNaiva kani, anyAyapekSayaiveti / ata Ahaha- 'svabhAvo'pi prAmuktaH 'apramANakaH,' dharmiNTa eva cAso kuna tAH svabhAvaH kalpanIyaH / iti bhAvaH // 8 // phaloM kI siddhi na hogI / eyoMki yadi karmoM me svayaM tadta phalapravAna karane kA sAmarthya na hogA to Izvara kA astitva donoM prakAra ke karmoM ke liye samAna hone se yaha niyama nahIM ho sakatA ki brahmAdi se narka ho ho aura yamaniyamAvi se svarga ho| aura yadi isa doSa ke parihArArtha una karmo ko ta tad phaloM kA pradAna karane meM svayaM samartha mAnA jAyagA to phira Izvara ko mAnane kI yA zrAvazyakatA hogI ? kyoMki karma to svayaM ho sad tad phaloM ko pradAna kara dete haiN| ata: ula pakSa meM bhI Izvara ko karma kA sahakArI mAnanA Izvara ke prati bhakta ko bhakti kA ajJAnapUrvaka pradarzana mAtra hai| yaha ThIka usI prakAra jaise kisI manuSya ko svayaM reva hone para haritako ke sevana kI pravRti aura yaha jo bAta kahI gaI ki vetana cetana ke sahayoga se hI kArya kA janaka hotA hai vaha zrI satra nahIM haiN| kyoMki vetana sahAyaka ke binA bhI vanastha boja se aMkura kI utpatti hotI hai| yadi yaha kahA jAya vanastha bIja bhI pakSa koTi meM hI praviSTa hai arthAt jaise karma ko phalatA ko upapa karane ke liye karma ko sahakArI Izvara kI prAvazyakatA hotI hai usI prakAra banastha bIja meM aMkurajanakatA kI utpatti ke liye bhI vanasthanIja ke sahakArIrUpa meM Izvara kI kalpanA kI jAyagI' - kintu yaha kahanA ThIka nahIM hai kyoMki aisA mAnane para jagat meM anaikAlika doSa kA astitva hI samApta ho jAyagA arthAt koI mo hetu kahIM bhI sAdhya kA vyabhicArI na ho sakegA kyoMki jahA~ bhI hetu meM sAdhya kA vyabhicAra prazila hotA usa kA pakSa meM zrantarbhAva kiyA jA sakatA hai ||7 // ( vItarAga Izvara ko vizvaracanA meM prayojanAbhAva ) kArikA meM Izvara prayamasRSTi kA svataMtra kartA hai isa mata kA nirAkaraNa kiyA gayA hai| Izvara ke kartRtva kA samarthana karanevAle kucha logoM kI yaha mAnyatA hai ki jo sRSTi jIva ke karmoM se saMpanna hotI hai yaha to Izvara ke binA jIva ke karmoM se hI upapanna ho jAyagI kintu pahalI sRSTi jisa ke pUrva jIvaka maM vidyamAna nahIM hai usa kI upapati Izvara se hI ho sakatI hai| kintu yaha mAnanA muktisaGgata nahIM pratIta hotA kyoMki Izvara vItarAga hai use kisI vastu ko icchA nahIM hai to vaha sRSTi ko utpanna hI kyoM karegA ? mataH sRSTi ke sambandha meM bhI yahI mAnanA hogA koI sRSTi prathama sRSTi nahIM hai balki sRSTi kA pravAha manAvi hai| pUrva meM aisA koI kAla nahIM thA jisa meM yaha sRSTi na rahI ho / yavi aisA na mAnA jAyagA to sRSTi kA astitva rahanA kisI mo prakAra saMbhava na ho skegaa|

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bhyATa ka0 bhIkA hindIdhibecanA ] vihetutayA dharmagrAhakamAnena tAdRzasvabhAva eva bhagavAn sAdhyate ityabhiprAyAdAhalam- karmAstasvabhAva na kizi pAdhyate vibhoH / vibhostu tatsvabhAvase kRtakRtyatvayAdhanam // 9 // karmAdistatsvabhAvatve-Izvaramanapezya jagajjanana svabhASattre na kiJcit vibhoH paramezvarasya vAdhyate 1 vibhostu tatsvabhAvatve svAtatrpeNa anyahetumApekSamayA vA jagajjanana svabhAgave, kRtakRtyazvatrAdhanam vItarAgatvavyAhRteH kAraNatayA prakRtitvaprasaGgAcca / apa pariNAmavAdana prakRtitvam prayojanAbhAvena janyecchAyA abhAve'pi nityecchA saccAda narAmyanyAhRtiH janyecyA etra padArthatvAt / aizvaryamapi na janyam, kintu sataphalA - vaccha sargAdi rajaHprabhRtyudeko'pi tatra tatkAryakAritayaiva gIyata iti na kUTastha dAniriti cet ? , I 1 [** jalpatA girisAdhane giraM nyAyadarzana niveza pejalAm / I sAMkhya saMmati nirja kulaM vayA hanta hanta ? saphalaM kalaGkitam ||11| yata evaM kAryajanakajJAnAdisiddhI nAzrayatayA buddhireva nityA sidhyeta na nvIzvaraH, buddhitvasyaiva jJAnAdyAzrayatAvacchedakatvAt Atmatvasya tadAzrayatAvacchedakatve tu janyajJAnAdInAmadhyAmmAnitayA vilInaM prakRtyAdiprakriyayA iti kimazena saha vicAraprapaJcena 1 / 1 yadi yaha kahA jAya - 'nahIM, sRSTi apUrva bhI hotI hai jise prathama sRSTi kahA jA sakatA hai| aura use kisI prayojana ke binA yo paramezvara apane svabhAva se hI utpanna karatA hai| kintu jaba pahale sRSTi ho jAtI hai aura usa meM joSa zubhAzubha karma karane lagate haiM taba usa ke bAda kI sRSTi una karmoM ke anusAra hotI hai| prati vAda kI sRSTi ko Izvara karmAnusAra saMpakSa karatA hai' yaha kahanA bhI Thoka nahIM hai kyoMki yadi Izvara kisI pramAraNa se siddha ho jAya taba usa meM binA prayojana ke bhI nirmAla karane ke svabhAvarUpa dharma kI kahapatA kI jA sakatI hai kintu jaba taka vaha svayaM hI siddha nahIM hai to usa meM svabhAva kI kalpanA kaise ho sakatI hai? yadi yaha kahA jAya- prathama sRSTi ke kartA rUpa meM Izvara kA anumAna hotA hai aura prathama sRSTi kA kartRva Izvara kA ukta svabhAva mAnane para hI saMbhava hai pataH sRSTi mUlaka jisa anumAna se IzvararUpa dharmIkI siddhi hogI usI pramANa se ukta svaviziSTa ho Izvara ko siddhi hogI / ataH yaha mAvazyaka nahIM hai ki IzvararUpadharmI ko pahale siddha kiyA jAya aura khAba meM usa meM ukta svabhAvarUpa dharma ko kalpanA ko aay|' kintu yaha kahanA mI ThIka nahIM hai kyoMki prAdya sRSTi meM ho koI pramANa nahIM hai / (niSprayojana ceSTA se vItarAgatA kI hAni ) boM kArikA meM isa mabhiprAya kI carcA aura usako prAlocanA kI gaI hai- vijaya ke kartA kapa meM jisa mAnapramANa se IzvararUpa dhamoM kI siddhi hogI usa pramANa se prayojana binA

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zA.pA.samukapapa sta-3 zloka / bhI kArya karane kA usa kA svabhAva bhI siddha hogA / kArikA kA artha isa prakAra hai-kama Izvara ko apekSA na kara ke svayaM hI agat kA kAraNa hotA hai-karma kA aisA svamASa mAnane para Izvara ke sambani prakArako sapA nahIM moTI kamara panilapa me prathavA kisI anya hetu ke sahayoga se jagata kA nirmANa karatA hai-Izvara kA aisA svabhAva mAnane para usa ko kRtakRtyatA arthAt pUrNatA kI ApA hotI hai / kyoMki use kartA mAnane para usa ke bIzarApayazI hAni hotI hai aura use jagata kA kAraNa mAnane para usa meM prakRtirUpatA kI bhApati hotI hai| kyoMki sAMkhyayogaparzana meM prakRti ko hI jagat kA kAraNa mAnA gayA hai / sabhApati ko iSTApati nahIM kahA jA sakalA bayoMki Izvara jasa prakRtirUpa hogA to use savikAra honA pddegaa| isa sandarbha meM sAMsyayoga kI pora se yaha kahA jA sakatA hai ki Izvara ko jagata kA kartA mAnane meM upayukta doSoM meM koI bhI doSa nahIM ho sakatA / jaise. vara ko agat kA kartA mAmame para bhI usa meM prakRtirUpatA kI mApatti nahIM ho sakatI, kyoMki pariNAmo kAraNa ko hI prakRti kahA jAtA hai / Izvara jagata kA pariNAmo kAraNa na hone se prakRtirUpa nahIM hai| Izvara po jagatmA mAnane para usa ko cautarApatA kA vighaTana nahIM ho sakatA, kyoMki janma icchA ko hI rAga kahA jAtA hai| paura Izvara ko koI prayoana na hone se usa meM janya irAdA nahIM ho sakatI / niraya icchA hone para bhI usa kI vItarAgatA surakSita raha sakatI hai. kyoMki janya icchA ke prabhAya ko hI bItAgasA kahA jAtA hai / usa kA aizvarya bhI janya nahIM ho sakatA kyoMki yaha sat tat phala viSayaka nitya icchApahI hai| suSTi ke prAraMbha meM rajoguNa kA utkarSa hotA hai-isa kathana se Izvara meM saguNatA kI bhI prAsA nahIM kI jA sakatI kyoMki samayAnusAra utkRSTa praura praphkRSTa honA yaha guNoM kA apanA hI svabhAva hai| hAvara kI icchA guNoM ke yathA samaya hone vAle utkarSa aura parakarSa ko viSaya karatI hai| isI se Izvara guraSoM meM baMdhamAkA utpAvaka' kahA jAtA hai| prataH Izvara ko jagata kA kartA mAnane para usa ko kUTasthatA arthAta nivikAratA kI hAni nahIM ho sakatI'-kintu vAlyAkAra kA kahanA hai ki yaha kathana ThImA nahIM hai / isa kathana para unhoMne yaha kahate hue sAMkhya ko bhartsanA kI hai ki Izvara ko siMha karane ke liye jo bAta abhI kahI gaI hai vaha pAyadarzana ko mAnyatA para prAdhArita hone se samIcIna pratIta hotI hai| kintu use apanI mAnyatA ke rUpa meM yadi sAhayavAdI svIkAra karate hai to isa se una kI purI paramparA hI kalAkAta ho jAtI hai / tAtparya yaha hai ki (sorasyamata meM zAnAdi kA prAzraya Izcara nahIM ho sakatA) usa rIti se Izvara ko siddha karane kA prapAsa sArthaka bho mahIM ho sakatA kyoMki ukta rIti se kArya sAmAnya ke kAraNa rUpa se jJAna yA paura prayatna kI siddhi hotI hai| Izvara ko ukta mAna pAdi ke prAzrayarUpa meM matalIkAra karanA hotA hai jo sojhya kI dRSTi se ucita nahIM hai| kyoMki unake mata meM mAna mAvikA prAzraya buddhi hI hotI hai para nahIM hotaa| isa mata meM buddhisva hI jAna prAdhi kImAzrayatA kA niyAmaka hotA hai / aura yakSiAtmasva ko jAna mAdi kI prAdhapatA kA niyAmaka mAnA jApagA to prase kArya sAmAnya kA kAragamUsa nizpa jhAma mAvi pAsmAbhita hogA isI prakAra jampazAma bhAvi mI prAsmAzrita hI hogA / isa prakAra spAyavarzana ke samAna jIva pIra Izvara kI paDhAca prasi ke prati paTAvi ke upAdAna kA tada tan puruSIya pratyakSa kAraNa hai| phalataH tad sada kAryoM ko pravRtti maura taka taha kArya ke upAdAna kA pratyakSa inhIM ke doSa kAryakAraNabhAva pAnAyaka

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gAyaka dIkA-hindI vidhecanA ] [. yAyikIstarItyApi nezvarasiddhiH / tathAhi-kAryeNa tAmAdhane aAyAnumAne nA'nukUlamtakaH, tattatpuruSIyapaTArthipravRsindhAvacchinna prati sattatpuruSIyapaTAdimayaprakArakopAdAnapratyakSatyena hetutyAvazyakatvAt , pratyAsatyena kAryamAmAnyahetunve mAnAbhAvAna , vikIrSAyA api prazcAveca hetulyAta , tepi vilakSaNakRtitvenaiva ghaTatva-paTatvAvacchimahatunyAca | ----- - - . . .-- mAnyatA sAMsya zAstra meM bhI pA jAyagI / phalata: triguNAtmikA prakRti hI jagata kA mUla kAraNa hai aura usa se utpanna vRddhi ho jAnAdi guNoM kA prAzraya aura kartA hai-yaha saba sAMsya darzana ko mAmyatA samApta ho jAyagI / to isa prakAra jo sammazAstra kI mAnyatA kA pramila hote hue sAMkhya ko mora se vicAra karane ko udyata hotA hai usake sAtha vicAra karanA panucita hai pasaliye isa pardhA ko itane meM hI samApta kara denA Thoka hai, kyoMki isane se hI Izvara ke sambandha meM sakhyiyoga dvArA prazita yuktiyAM nirthaka siddha ho jAtI hai| (kAryasAmAnya ke prati upAvAnapratyakSa kAraNatA ko pAlocanA) naiyAyikoM ne Izvara ko lida karane kI jo rIta batAI hai usa se 'mI Izvara kI siddhi nahIM ho sakatI-jaise unhoMne kArya dvArA riyara ko siddha karane ke liye sarva prathama isa anumAna kA prayoga kiyA hai 'kArya sapha ke kAryatyata. saMpUrNa kArya kartR sApekSa hai kyoMki kArya hai / ' kintu yaha anumAna samIcIna nahIM ho sakatA kyoMki-mo mI kArya hotA hai yaha sabhI kartR sApekSa hotA hai isa niyama kA ninAyaka koI tarpha nahIM hai| kahane kA prAzaya yaha hai ki kAryasAmAgya ke prati sAmAnyarUpa se upavAna viSayaka pratyakSa kAraNa hai isa kAryakAraNa bhAva para ho ukta pranumAna nirbhara hai kintu sa kAryakAraNa bhAva meM koI pramAga nahIM hai| kyoMki isa kAryakAraNabhAva ko mAnane para bhI yaha prazna hotA hai ki paTa-upagavAna ke pratyakSa se ghaTA ko aura ghaTopAdAna ke pratyakSa se paTAcI kI pravAsa kyoM nahIM hAtI? kyoMki jaba sAmAnyarUpale upAvAna kA pratyakSa sAmAnyarUpa se kAryamApakA kAraNa hai to kisI bhI upAdAna ke pratyakSa se kisI bhI kArya kI utpatti honA yuktisaGgAta hai| prataH isa prazna kA samAdhAna karane ke liye isa prakAra kA vizeSa kAryakAraNabhAva mAnanA hogA ki tat tat puruSa ko paTAnartha prapati ke prati paTAvi ke upAdAna kA tad tava puruSIya pratyakSa kAraNa hai| phalataH sata sAta kAryAdhoM ko prati pora taba sad kArya ke upAdAna kA pratyakSa inhIM ke gotra kAryakAraNabhAva prAcAyaka hai| isI se umAdAna pratyakSa ke prabhAva meM kAryotpati kI prApti kA parikAra ho jAyagA mata: 'kArya sAmAnya ke prati upAdAnapratyakSa kAraNa hai| isa sAmAnya kAryakAraNabhAva kI koI mAyAyakatA na rahegI / to jaba isa prakAra kArya sAmAnya ke prati upAdAnapratyakSa yA usa pratyakSa kA pASayabhUta kartA kAraNa hai yaha kAryakAraNabhAva hI palita hai so kArya sAmAnya se kartR sAmAnya kA anumAna kaise ho skegaa| (kRti aura kArya kA bhI sAmAnyataH kArya-kAraNa bhAva nahIM hai) jisa prakAra upAvAna kA pratyakSa upayukta rauti se pravRtti kA hI kAraNa hai sapto prakAra ciko bhI pravRtti kA hI kAraNa hai, kA sAmAnya kA kAraNa nahIM hai| aura kRtitva rUpa se kRsi mI kAryapa rUpa se kArya sAmAnya kA kAraNa nahIM hai kintu ghaTapaTAdi taba taba kArya ke prati kulAla tanvAya

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___42 } [pAstrayAtAsAcaya sta0 3-ralo.. naca pravRttAvidha ghaTAdAvapizAnenchayoranyayAvyatirekAmyA hatatvasiddheH tatra ghaTatva-paTatyAdInAmAnantyAta kAryastrametra mAdhAraNyAta kAryanAvaruchedakam , zagaMglAgharamapazya saMgrAhakalAghaghasya nyAyyatyAta , kRtamtu 'yadvizeSayoH' ini nyAyAta mAmAnyato'pi hetubamini vAcyam, mAviko kati vilakSaNa kRtitva rUpa se hI kAraNa hai / kahane kA prAzaya yaha hai ki kArya sAmAnya ke pratikRti sAmAnya ko kAraNa mAnane meM ghaTa ke liye honevAlI kRti se paTa kI paura pada ke liye honevAlI kRti se ghaTa kI utpatti hone kI prApti ho sakatI hai| prataH jina kRtiyoM se ghaTa utpanna hotA hai una meM vilakSaNa jAti aura jina kRsiyoM se paTa utpanna hotA hai usa meM busarI vilakSaNa jAti mAnakara-ghaTa paTa prAdi kAryoM ke prati bhinna bhinna vijAtIya kRsiyA kAraNa hai-yaha kArya-kAraNabhAva mAnanA mAvAyaka hai / aura isa kAryakAraNabhAva ko mAna lene para kAryasAmAnya ke prati kRtisAmAnya ko kAraNa mAnane kI prAvazyakatA nahIM raha jAtI / isaliye kAryasAmAnya se upAvAnapratyakSa vA cikIrSA athavA kRti kA anumAna nahIM ho sktaa| aura isIliye kA sAmAnya ke kAraNabhUta upAvApa pratyakSa, vikIpara aura kRti ke prAzrayama meM jagat katA ra si nahIM ho sktaa| vyApakarUpa se kAraNatA ko siddhi kA prayAsa-pUrvapakSa] isa sandarbha meM yaha kahA jA sakatA hai ki jase upAbAna pratyakSa aura cikIrSA rahane para pravRtti hotI hai maura usa ke ma rahane para prati nahIM hotI hai-isa mantraya vyatireka se upAdAna pratyakSa praura vikIrNa ko pravRttikA kAraNa mAnA jAtA hai usI prakAra upAzana pratyakSa aura cikIrSA ke anyaya vyatireka kA anuvidhAna pada meM bhI hai| isaliye ghaTapaTAvi ke prati upAvAsa pratyakSa praura vikarSA ko kAraNa mAnanA prAdAyaka hai / to isa prakAra jaba pravRtti ke samAna anma kAryoM ke prati upAdAma pratyakSa aura cikIrSA kI kAraNatA sita hotI hai taba ghaTarava paThatva mAvi mananta avicchinna ke prati upAvAna pratyakSa aura cikIrSA ko kAraNa mAnane kI apekSA kAryaraya rupa sAmAnya dharmAyanidhana ke prati unheM kAraNa mAnanA ucita hai / yadi yaha kahA jAya ki-'ghaTatva paTatmAvi kI apekSA prAgamAvapratiyogisvarUpa kAryasva kA zarIra graha hai prataH usa kI apekSA laghuroro ghaTatva paTatyAdi ko hI ugavAna pratyakSa aura pikIya kA kAryatApakachevaka honA cita hai'-to yaha ThIka nahIM hai, kyoMki ghaTaraba paTavAvi dharma saMpUrNa kAbokA sahapAzaka nahIM hai aura kAryasva saMpUrNa kAryoM kA saMgrAhaka hai| isaliye usI ko upAdAna pratyakSa aura cikIrSA kA kAryatAbasAdhaka mAnanA nyAyasaGgata hai kyoMki use kAryatAchevaka mAnane para kArya sAmAnya ke prati japAvAma pratyakSAdi meM eka eka kAraNaptA kohI siddhi hogI mAra ghaTasva paTava mAdiSoM ko kAraNatAvaradevaka mAnane para sad tai dharmAvani ke prati vijAtIya upAvAna pratyakSa aura cikIyoM meM ananta kAraNatA mAnanI pdd'egii| to isa prakAra va kAryasAmAgya ke prati upAdAna pratyakSa aura cikorSAko kAraNatA siddha ho jAtI hai to kAryasAmAnya se kArya lAmAnya ke upAdAna pratyakSa aura cikIrSA kA anumAna hone meM aura usa ke mAtraya rUpa meM Izvara kA anumAna hone meM koI bAdhA nahIM ho sktii| isI prakAra ghaTapaTAvi kAyoM ke prati pRthaka rUpa se viAtIya kRtiyoM ko kAraNa mAnane para pro-kArya sAmAgya ke prati katisAmAgya kAraNa hai- yaha sAmAnya kAryakAraNa bhASa

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svA0 ka0 TIkA-hindI vivecanA ] [ 43 kAryakAlina patyAdisvarUpasya nAnAtvAt dhvaMsavyAvRtyarthaM devasya savasya Shen vizeSaNavizeSyabhAve vinigamanAniviguruvAca / nAmi janyasamvam avanisamaveta yA sajjanyatAvacchedakasU tathApi pratyekaM vinigamanAvirahAt, 'yadvizeSayoH '0 iti nyAye mAnAbhAvAt / kiJca evaM prAyogikatvameva zailAdivyAvRttaM devakulAdyanuvRttaM sakalajanavyavahArasiddhaM prayatnajanyatAvacchedakamastu vyApyadharmatvAt, idamevAbhipretya hetuvizeSayikalpane kAryasamatvaM sammatiTIkAkRtA nirastam | } bhI siddha hogA kyoMki pahizeSayoH kAryakAraNabhAvaH sa tatsAmAnyayoraci' yaha sarvamAnya niyama hai| isakA zrAzaya yaha hai ki jina padArthoM meM vizeSarUpa se kAryakAraNabhAva hotA hai una padArthoM meM sAmAnyarUpa se bhI kAryakAraNAmAsa hotA hai| jaise eka ghaTa ko utpanna karanevAle kapAla se anya ghaTa ko utpatti kA vAra karane ke liye ta ta ghaTa ke prati tad kapAla ko kAraNa mAnane para ghaTa sAmAnya prati kapAla sAmAnya kAraNa hai yaha bhI kAryakAraNabhAva mAnA jAtA hai, usI prakAra kAryavizeSa aura kRtikSetra meM kAryakAraNabhAva mAnane para kAryasAmAnya aura kRtisAmAnya meM bhI kAryakAraNabhAva mAnatA nyAmasaGgata hai / yadi yaha kahA jAya ki vizeSa kAryakAraNabhAva se hI kArya siddha ho jAne se sAmAnyarUpa se kAryakAraNabhAva kI kalpanA kahIM bhI mAnya nahIM hai| ataH 'pavizeSayoH kAryakAraNabhAva: sa tatsAmanyayorapi yaha niyama niyaMtritaka hai|' so yaha ThIka nahIM hai| kyoMki jahAM koI kapAla nahIM hai vahAM fe yaha prazna ho ki aise sthala meM ghaTa kI utpatti kyoM nahIM hotI hai to isa kA uttara yaha nahIM diyA jA sakatA ki la la kapAla kA prabhAva hone se ghaTa kI utpatti nahIM hotI hai, kyoMki taskapAla ke abhAva meM bhI zranya kapAla se ghaTa kI utpatti hotI hai| ataH sa ta kapAla kA prabhAva ta ta ghaTa kI zI pratuti kA niyAmaka nahIM ho sakatA hai| ataH ghaTasAmAnya kI anutpati kA niyAmaka kapAlasAmAnya ke abhAva ko hI mAnanA hogA aura yaha tabhI saMva hai jaba ghaTa aura kapAsa meM sAmAnyarUpa se kAryakAraNabhAva ho| usI prakAra jahAM koI kRti nahIM hai vahAM kAryamAmAnya ko anutpatti kA niyAmaka pratisAmAnya kA prabhAva hai isa bAtako upapatti ke liye kAryasAmAnya ke prati kRtisAmAnya ko bhI kAraNa mAnanA zrAvazyaka haiN| to isa prakAra jaba kArya sAmAnya ke prati kRtisAmAnya kI kAraratA pulisiddha hai taba usake balase 'kArya sapha ke kAryatvAt' yaha pratumAna nirbAdha rUpa se saMpanna ho sakatA hai" : ( vyApaka rUpa se kAraNatA ko siddhi ko asambhava - uttarapakSa) kintu yat kathana vicAra karane para samIcIna nahIM pratIta hotA hai kyoMki kAryatva bhI jo saMpUrNa kAkA saMgrAhaka hai ekadharma rUpa na hokara kAlika sambandha se ghara paTavAdi rUpa hai| Azaya yaha hai ki kAryatva ko saphala kAryoM meM eka anugatadharma ke rUpa meM tabhI svIkAra kiyA jA sakatA hai ja saMpUrNa kAryoM kA anugama karane kA koI mArga na rahe kintu aise mArga kA prabhAva nahIM hai| kyoMki kAlika sambandha se ghaTatva sabhI kAryoM meM rahane se samasta kAryoM kA anugamaka ho sakatA hai, mataH kAlikasambandha se ghaTapaTAdi se bhinna kAryatva nAmaka eka matirivata dharma ko satA meM koI pramANa nahIM hai|

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___4] [ zA.. mamukAyama. -ijo 9 (sAmAnyakAryakAraNabhAvakalpanA meM gaurava) phAnasaH 'kAryasAmAnya ke prati kRtisAmAnya kAraNa hai| isa niyama kA paryavasAna 'kAlika sambandhase ghaTasvAdimasa ke prati kRtisAmAnya kAraNa hai-isa kAryakAraNamA meM hogaa| aura yaha kAryakAraNabhAva ghaTasyapaTasthAvi kApatAchevaka va se ananta hogaa| prasa:-'gharapaTAvi taSTta kAyoM ke prati pRSaka rUpa se vijAtIya kRti kAraNa hai-isa kAryakAraNabhAma se matirikta ukta rUpa se 'kAryasAmAnya ke prati kRtisAmAnya kArahA hai| isa kAryakAraNabhAva kI kalpanA gauravagrasta hai| isake atirikta kArya-kAraNa mAtra meM gaurava kA anya hetu bhI hai ase kAlika sambandha se dhatva paTasvAvi dharma mAghabhUta vastu meM rahatA hai isI prakAra dhama meM bhI rahatA hai aura svaMsa ke prati upAyAna pratyakSASi kAraNa nahIM hote payoMki usakA koI apAkAna hI nahIM holaa| prataH varurUpa kArya ke prati upAbAnapratyakSAdi kAraNoM kA vyabhicAra vAraNa karane ke liye dhvaMsa ko uma ke kAryavarga se jyAvata karane ke liye kAryatAvabhavakakoTi meM satva-bhAvazva kA niveza karanA hogaa| phalata: mAvasya aura ghaTatva prAdi ke vizeSavizeSyamAba meM koI vibhigamamA na hone se 'svAdiviziSTamAvaM prati upAvAnapratyakSAvika kAraNaM' evaM 'mAyAbApaEEfisdi . kSAvika kAraNa isa prakAra se gurutara kAryakAraNabhAva kI prApatti hogii| janyatva athavA avachinnatva kA nidheza vyaya hai| vi yaha kahA jAya ki-'bhASaka:ya kI utpatti pradhya meM hI hotI hai guNAdi meM nahIM hotI isalie janmamAva ke prati dravya kAraNa hai yaha kAryakAraNabhAva mAnanA bAvazyaka hotA hai| isake anusAra janyasasva dravya kA kAryatAvacchedaka hotA hai| anyasazva kA artha hai janyAyadhiziSTa sapatha / isa meM jambarapa kA niyama nirapa bhAvagavAoM ko vyAvRtti ke lie kiyA jAtA hai aura satva kA niveza dhvaMsa kI byAvRti ke lie kiyA jAtA hai| mitya bhASapadArthoM kI pyAvRti ke lie janyAya ke bale arvAcchannatva kA bhI niveza kipA mA sakatA hai / pravacchinnatya kA artha hai kAlAvaschinnatya arthAt kiJcitakAlatitva / isa prakAra dravya kA janyatAvazyaka janyasatva mA kizmikAlavRtti samavetatva hotA hai| uptI ko upAdAna pratyakSa vikorSA aura kRti kA kAryatAghadhaka mAma kara anyabhAva sAmAgyake prati ucAdhAma pratyakSa prAvi ko kAraNa mAnA jA sakatA hai.to yaha ThIka nahIM hai, kyoMki anyatva ke saMbandha meM yaha bAta pUrvavata kAhI A sakatI hai ki azyaSa atirikta dharma na hokara vinigamanA viraha se kAliphasadhena ghaTatva-paTarava prAvirUpa hI hai / isIprakAra pramatva ke saMbaMdha meM bhI kahA jA sakatA hai ki prasidhanatya vibhigamanAviraha se saba taba ghaTAvirupa ko tat tat kAla. tannirupitattitva rUpa hai isalie pUrvokta doSa se nistAra azakya hai / / (sAmAnpAbhAva vizeSAbhASakUTa se anya nahIM hai| isa sandarbha meM 'pavizeSayo kAryakAraNabhAva: sa tassAmAmyayorapi' isa nyAya se kAryasAmAnya maura kRsisAmAnya meM kApaMkAraNabhASa siddha karane kA jo prayAsa kiyA gayA hai vaha mI saphala nahIM ho sakatA kyoMki usa nyAya meM koI pramANa nahIM hai / usa nyAya ke samarthana meM jo yaha bAta ho gaI hai ki jisa sthAna meM koI kapAla nahIM hai usa sthAna meM kapAlasAmA gha.nAva ko ghaTa sAmAgya kI anuspati kA niyAmaka siddha karane ke lie evaM jaba koI kRti nahIM hai upta samaya kRtisAmAnyAbhAva ko kAryasAmAnya kI anutpati kA niyAmaka siddha karane ke lie 'SaTa sAmAnya ke prati kapAlasAmAnya

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sthA0 0 TIkA-hindI vivecana ] yattu paTasyAcchin kRtitvena hetutve'pi khaghaTAdyutpattikAle kulAlAdikRterasa dhvAdIyasidriH, iti doghisitAM tattuccham asmAbhistatra ghaTe laNDanyavA bhyupagamAn / yuktaM caitad, pratyabhijJApateH / natra sAdRzyAdidoSeNa asakalpane gaurava | 1 [ 44 aura kArya sAmAnya ke prati kRtisAmAnya kAraNa hai- yaha kAryakAraNabhAva mAnanA prAvazyaka hai vaha ThIka nahIM hai kyoM viNeAmAda se hI sAmAgyAbhAva kI pratIti Adi upa ho jAne se vizeSAbhAvakUTa se nitra sAmAnyAmAtha kI kalpanA meM koI pramANa nahIM haiN| ataH jahA~ koI kapAla nahIM hai yahA~ ghaTa sAmAnya kI anutpatti kA prayojaka tantatkapAlAnAya samudAya se hai / evaM jahA~ koI kRti nahIM hai taba usa samaya kAryasAmAnya kI anutpatti kA prayojaka lakSta kRtikAzramAva samudAya ho hai yahI mAnanA yukti saMgata hai| ataH 'yavizeSayoH'0 nyAya meM koI yukti na hone se kAryakAraNa ke bIca sAmAnya kAryakAraNabhAva nahIM siddha ho sakatA / zrataH kAryasAmAnya se - sAmAnya ke anumAna karane kA prayAsa asaMbhava hai| isa se atirikta vyAkhyAkAra kA kahanA hai ki prayatna se prAyogika kAryoM ko hI utpatti hotI haiM / prAyogika use kahate haiM jo prayoga madhya ko hai| isalie prAyogikatva ho kAryatva kA vyApya hone se prayatna kA janyatAvacchedaka hai / aura vaha la Adi kartR hona kA vAyu hai aura bebakulAdi kartR sApekSa kAryoM meM anugata haiM aura usa ke astitva meM gRhAdhikArya prAyogikam' aura 'lAvikArya na prAyogika yaha sArvajanika vyavahAra ho pramANa hai| isI prami sa se sammati ke TIkAkAra me tulabandhI vikalpa prastuta hone para yAyikA prAvita kAryasamatva kA nirAkaraNa kiyA hai| isa viSaya ko spaSTatA ke lie sammasiTIkA hai / ( khaNDaghaTa kA Izvara kartA hai - doSitikAra ko yukti) tAmaNi grantha ke upara doSita nAma kI vyAkhyA karane vAle raghunAtha ziromaNi se Izvara kI siddhi ke patha meM yaha kahA hai ki kArya sAmAnya ke prati kRtisAmAnya kI kAraNatA na mAmane para bhI ghaTa Adi ke prati kulapati kI kRti kAraNa hai isa kAryakAraNabhAva ke bala para bhI Izvara ko siddhi ko A sakatI hai| udAharaNa ke rUpa meM unhoMne ghaTa ko prastuta kiyA hai| unaka yaha hai ki ghara se kucha aMga nikala jAne para pUrvavartI pUrNa ghara kA nA hokara naye apUrva ghaTako utpati hotI hai use para kahA jAtA hai| jaba yaha kAryakAraNabhAva hai ki ghaTa sAmAnya ke prati kulAlakRti kAraNa hai to isa ghara ke bhI sAmAnya ke hone se isake lie bhI kulAlakRti kA honA Avazyaka hai / kintu vaha kulAlakRti Adhunika kulAlako kRti nahIM ho sktii| kyoMki usa ghaTa kA nirmANa karane ke lie koI Adhunika kulAla upasthita nahIM hotA / ataH yaha mAnanA hogA- yaha ghaTa jisa kulAla kI kRti se usa hotA hai vaha kulAla Izvara hai / yahI kAraNa se vedoM meM gama kulasekara kularala ke rUpa meM Izvara ko vaMdanA ko gaI hai| (ghaTa yAne pUrNatAparyAya ko nivRti] sererrartikAra ke isa prayAsa ko yaha kahakara batAyA hai ki ghaTa kA koI aMda nikala jAne para pUrva kA nAza hokara kisI naye ko pati nahIM hotI kintu pUrva ghara meM ho

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] [zA. pA. samurucava stara-3 loka / ata eva pAkenApi nAnyaghaTotpattiH, viziSTasAmagrIcazAd viziSTavarNasya padAdevyasya kazridavinAze'pyutpattisaMbhavAta , iti nasaknaM sammaniTIkAyAm / pareSAmapi svaprayojyavijAtIyamayogasaMpandhana tatkAle kilAlaka matvAcca / na ca vai zopiphano zyAmaghaTAdinAzottara raknaghaTA ghuspanikAle prAktApAmAsu yasaMyomA paramAdeza sImi pUrNaparyAya kI niyukti hokara va paryASa kI utpati hotI hai / to jaba koI napA ghaTa utpanna hI nahIM hotA taba usake kartA rUpa meM kisI puruSavizeSa kI kalpamA kese ko jAye? vyAkhyAkAra ne apane isa kathana ke samarthana meM prAthabhimA ko pramAgarUpa meM prastuta kiyA hai| unakA Azaya paha hai ki kisI ghaTa meM se kucha maMcA nikala jAne ke bAda bhI eva praya ghaTa:' = yaha vahI ghaTa hai| isa prakAra yatamAna ghaTa meM pUrvaghaTa ke tAvAsbhya kAzana hotA hai| ma pUrva ghaTakA mAmA hokara naye ghaTa kI utpatti mAno jAyegI to isa tAvAtmya basamarUpa pratyabhijJAna ko upapAsa nahIM ho sktii| mavi yaha kahA jAya ki yaha pratyamitAna yathArtha nahIM hai kintu bhramarUpa hai / ata. isa se pUrNayaTa aura khaMghaTa kI ekatA nahIM sisaho sakatI-to yaha ThIka nahIM hai| kyoMki ukta pratyabhijJA ko bhrama mAnane para usake hAramArUpa meM sAhAya prAvi voSa ko kalpamA kAmI hogI / aura jahAM bhI pratyabhijA hotI hai vahAM saSetra use bhrama mAnakara praNabhimAna pAyako puSa pArtha se bhinna mAmale kI sthiti utpanna jhome se aneka padArthoM kI kAlpanA kA gaurava bhI ho sakatA hai| yadi yaha kahA kAya-ki-khaNyaghaTa meM pUrvaghara ke tAbArampa kA varzana zrama hai. jo romoM meM mAzima hone para sAhasya ke kAraNa hotA hai :so yaha ThIka nahIM hai. kyoMki isa pAlpatA meM pUrvapaTa kAmAcA bhora mauta ghaTa kI utpatti tathA ina donoM meM tAbAramyAna ke lie sArazma meM dobArako kalpanA hone se atoSa gorakha hai| (pAkakriyA se azyaghaTa utpatti prakriyA ko samAlocanA) isIlie sammati TIkA meM bhI yaha bAta spaSTa kI gaI hai ki pAka se zyAmaghaTa kA mA hone para pAya ghara ko utpatti nahIM hotii| kintu viziSTa sAmagrI ke prabhAva se pUrvavarga se vilakSaNa ghaNezAlo jamI paTatavya kI utpatti hotI hai usa ke pUraNaM ko miti hAme parabhI usakA nAza nA hotaa| bayoMki pratyeka vastu pratikSaNa meM pUrva paryAya ke rUpa meM maSTa hote hue aura uttara paryAya ke rUpa meM utpanna hote hue bhI apane mUSapradhya ke rUpa meM sthira rahatI hai| zevika Adi ke masa meM yadi pAkarayala meM pUrvaghaTa kA nAza hokara navIna ghara ko utpatti hotI hai, tathApi sata ghaTake kAraNarUpa meM IzvarIyakRti kI kalpanA Avazyaka nahIM hai kyoMki kRti ghaTane prati sAkSAta kAraNa na hokara svaprayojya vimAtISa saMyoga samaMdha se zo kAraNa hotI hai| aura svata sapogasambandha se pAhAcala meM bhI kulAla kI pUrvakRti hone meM koI bAdhA nahIM hai| kyoMki usa samaya misa kapAlamaya saMmoga se ghaTako utpatti hotI hai use 'mI kulAla kI pUrvakRti kA prayogapa mAnA jA sakatA hai, kyoMki kulAla ko pUrvakRti se usI prakAra kA saMyoga hokara yavi pUrvaghaTa ma hotA to usake pAka aura pAka se naye ghaTa kI utpati ko sthiti hI na hoto| prataH yaha kahA jAnA sarvathA sagata hai ki yA ghaTa jinsa kapAladvama saMyoga le utpanna hotA hai vaha bhI paraMparA se pUrvaghara ke utpAbapha kulAla kI pUrvakRti kA prayojya hai|

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sthA kA TIkA-hinvIyivecanA ] cAlyam / pUnamaMyogAdidhvamapUrNapaNukAdidhvamAnAmRttagmayogadravaNukAdAyatataH kAlopAdhistayApi janakanvAna , tatkAle'pi kulAlAdikane svaprayojyavijAtIyamayogena mantrAta; anyathA ghaTatyacichanne daNDAdihetutvamapi durvaca myAt / 'daNDAdijanyatAbachedaphaM vilakSaNaghaTatyA. dikameve' ti cet ? kRtibanyatAvacchedakamapi tadevenyatAm / 'kRtelAcASTra vizeSyavayava hetutvAt thA daNDasya mbaprayojyakapAlayamayogena sattvam , na tu vizeSyanayA kulAlakRtiH, moda khaNDaghaTe taliddhiriti cet ! na, kRtergaya svaprayojyasaMpandhenaca hemanyAt / vijAnIga prayogatvena maMbandhanve gaugyAna, padandhAmichanne vijAnIyakRtitvenaiva hetutvAccaiti dik / [ vaizeSikamatAnusAro pAkaprakriyA ko pAlocanA ] yapi yaha kahA jAya ki-'zeSika masa meM pAka se zyAmaghaTa kA nAza hone ke bAda jaba raktaghaTa kI utpati hotI hai to isake pUrva zyAmaghaTa kA pAka paryanta mAza ho jAtA hai| kevala vizvata paramANu raha jAte haiM aura phira paramAnoM ke saMyoga se dUSaNuka zyaNaka sAdikI utpatti hokara kapAlaupake mosaMyoga se naye ghaTa kI utpati hotI hai| isa prakAra maye ghaTa kI utpatti ke samaya lAla kI pUrvakRti se honevAlA saMpUrNa saMyoga mAvi kA nAza ho jAne se ukta kRti ke svapramoma vijAtIyasaMyoga sambandha se astitva kI kalpanA prasaMbhava hai'- so yaha ThIka nahIM hai| kyoMki pAka sthala meM naye para kI patti ke liye kilara kamAna panta nayoM ko prAvaNyakatA hotI hai unake prati varSavartI paramANusaMyogAvi mauracaNukAvi kA nAza kAraNa hotA hai| bAki kisI bhI pradhya meM kisI kAryavrampa ke rahate naye Tranma kI utpatti nahIM hotI evaM do dravyoM meM pUrvotpanna saMyoga ke pate jana prajyoM meM naye saMmoga ko utpati nahIM hotI isa utsara pUNya ke prati pUrva kSya kA nAza aura uttara saMyoga ke prati pUrva saMmoga se nAza ko kAraNa mAmamA prAyazyaka holA hai aura isake atirikta kAlopAdhihapa meM bhI pUrva saMyoga aura pUrva saghaNakAdi kA nAza, usara saMyoga aura uttarAyaNakAdi ke nAza kA kAraNa hotA hai| ataH pAka sthala meM navIna ghaTa ko utpatti ke samaya bu.sAla 1 pUrSakRti phe svaprayozya vijAtIya saMyoga sambandha se rahane meM koI bAdhA nahIM ho sakatIyoMki mahIna ghaTa ke liye apekSita paramANa saMyoga aura yaghaNukAvi purva saMyoga aura pUrva kSaNavAvi ke nAma se janma hai pora upata nApA apane pratiyogI se janma hai aura pratiyogI pulAsa kI kRti se anya hai| marakulAla kRti se janma hone vAloM ko paramparA meM hI navIna ghara ke utpAbaka kapAladvaya saMyoga ke hone se use kulAla ko pUrva kRti se prayogya mAnanA sarvathA khAsa hai| isa prasaGga meM yaha bAta dhyAna dene yogya hai ki paramANunoM kA saMyoga aura dUdhakArikI utpatti kulAla kati se nahIM hotii| kulAla kRti se to kapAla maura kapAzyakA saMyogahI utpaghra hotA hai, prataH navIna ghara ke utpAdaka navIna kapAladUdha saMyoga ko kulAla kRti se pramozya isaliye mAnanA cAhiye ki vaha kulAla kRti se utpAdita pUrva kapAla aura pUrvarupAlAya saMpoga ke mAza meM utpana hai / mAlpAkAra kA kahanA hai ki pAka sthala meM navIna ghaTa kI utpasi ke samaya svaprayojya vijAtIya saMyoga saMbaMdha se kulAla kI pUrvakRti kA astitva mAmamA mAvazyaka hai| yadi aisA na mAnA jAyagA to ghaTa sAmAnya ke prati vaNDamAdiko kAraNatA kA samarthana na ho sakegA / poMki pAka se mavIna ghaTa ko utpatti ke samaya va mAvi mI nahIM rhte| mataH usa SaTa ke liye yadi IzvarIya kRti

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48 ] [ zA. trA, samuccaya mta :- Roka kiDaca, upAdAnapratyakSamya kikamya hetunyAta kathamIzvare tanmiddhiH ? api ca, praNidhAnAdyarthe manovahanAiyAdI pravRttimbIkArAd yadAvacinne yapriniH saddharmApanichAne kI kalpamA aAvazyaka hai to usI prakAra IzvarIya daNDAdi ko mau kalpanA karane kI prAsazyakatA para sakatI hai sarvAka graha vAta vara kaTuMzvavAdo ko bhI mAnya nahIM hai / prata: pAkasthala meM navIna ghaTa ke utpAvaka navIna kapAlasya saMyoga ko pUrvavaDaprayojya mAnakara svaprayojyacijAtIya saMghoga sambAgha se vayAdi kA astitva mAnakara usa ghara meM vaNDAdi janyatA kI upapatti jisa prakAra kI jAyaNI usI prakAra lAla ko pUrvakRti jabhyatA ko bhI upapatti kI jA sakatI hai| prataH pAkasthalIya ghaTa kI utpatti ke anurodha se IzvarIya kRti kI kalpanA nahIM ho sktii| yadi yaha kahA Apa ki-vAdhi ko ghaTa sAmAnya ke prati kAraNa na mAnakara vilakSa ghaTa ke prati kAraNa mAnA jAyamA : pAka sthaloya ghaTa ke liye vaNDAdi kI bhAvazyakatA nAI hogii|'- to yaha bAta kRti ke sambandha meM bhI kahI jA sakatI hai| prarthAta ghaTa sAmAnya ke prati kRti ko kAraNa na mAnakara sANa ghaTa kehI pratikRti ko kAraNa mAnA jA sakatA hai / prata: pAkasthalIya ghaTa ke liye kRti kI mI kalpanA anAvazyaka ho sakatI hai| yadi yaha kahA jAya ki-'kRti ko svaprayozya vijAtIya saMyoga sambandha se ghaTa kA kAraNa mAnane meM gaurava hai / prasa: lAyaSa ke liye samayAya sambandha se ghaTa ke prati vizeSyatA sambandha se hI kRti ko kAraNa mAnanA ucita hai / aisI sthiti meM jisa khaNDa ghaTa kI utpatti ke pUrva vaNDa svaprayojya kapAlaya saMyoga samyama se hai kintu kulAlakRti vizeSyatA sambandha se nahIM hai- usa vavaSTa ke liye IzvarIya kRtti kI kalpanA prAvazyaka hai to yaha vIka nahIM hai, kyoMki kRti bhI svaprayojya sammAna se hI ghaTa ke prati kAraNa hai na ki svaprayojyavijAtIyasaMyogasambAdha se kyoMki vijAtIyasaMyogasva rUpa se svaprayojya ko kAraNatAyasavaka samraya mAnane meM gaurava hai| paura svaprayojyasambandha se kAraNa mAnane meM vizegyatA sambandha se kRti ko kAraga mAnane ko mapekSA koI gaurava nahIM hai kyoki vizeSyatA sambandha me kAraNa mAmane meM kAraNasApacchedaka sambandhatAvasthevaka vizeSyaptAstha hogA aura svaprayogya sambandha se kAraNa mAnane para kAraNatAvasthevaka sammandhatApabAhevaka-prayojyatva hogaa| aura prayokyAva aura vizeSyatAradha meM koI lAghava-gaurava nahIM hai kyoMki donoM hI svarUpasambandhavizeSarUpa hai / usake atiriSata yaha bhI sAtavya hai ki kRti ko ghaTa sAmAnya ke prati kAraNa na mAnakara vijAtIya ghaTa ke prati kAraNa mAmamA ucita hai| aMsA ki mamI raNDAdi ko vijAtIya ghara ke prati kAraNa batAyA gayA hai| to isa prakAra jaba ghaTa sAmAnya ke prati kRti kAraNa hI nahIM hai to kRti ke binA bhI pAkasthalIya ghaTa kI yA khAyA kI utpatti ho sakatI hai| mapta: usake anurodha se IzvarIya kRti ko kalpanA nahIM kI jA sktii| [ Izvara meM laukika pratyakSajJAna kA prabhAva ] isa prasaGga meM yaha mI vicAraNIya hai ki upAvAna kAraNa kA laukika pratyakSa ho kArya kA deta hotA hai|pyoNki upAyAna ke alaukika pratyakSa ke prAdhAra para mamma dezastha yA anya kAlasya jamAvAna meM koI bhI kA kArya ko utpanna karane kA prayAsa nahIM karatA aura upAvAna kA laukika pratyakSa indriya ke laukika samikarSa se ho saMpanna hotA hai| ataH jabara meM umAvi ke upAdAna para

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syA kA TIkA-hindI vivecanA ] [43 tatprakArakamAnamAtrasya hetunvAta kathamupAdAnapratyanamIznaramya / tasyAnumininve janyAnumititvaM vyApikAnajanyanAvanda kamiti gaugyohAvanaM tu atyanmanne anyapratyAnyasyandriyAdijanyatAkachedaphantrakapanAgaugvaM nAtizete / api ca, tadupAdAnapratyakSa nirAzrayamevA'mta, raviSagatakalpanabhiyA ta ninyajJAnAdikamapi phartha kalpanIyam ! abhihitazcAyamacoM 'buddhizvezvarasya yadi nityAcyApikravA'myupagamyate, tadA mevADacetanapadAdhiSThAtrI bhaviSyati, iti kimapantadAdhArezvaraparakalpanayA ?" ityAdinA andhena sammatiTokAyAmapi / mANu dhAdi kA laukika pratyakSa sila nahIM ho sakatA kyoMki svira inmiyAmi se rahita hotA hai| isake atirikta dUsarI bAta yaha hai ki jisa kArya kI icchA se jisa kAraNa meM manuSya kI pravRtti hotI hai usa kAraNa meM usa kArya kA jJAna sAmAnyarUpa se hetu hotA hai na ki usa kAraNa meM usa kArya kA pratyakSajJAna / kyoMki yadi kAraNa meM kArya ke pratyakSajJAna ko hI hetu mAnA jAyagA to mana kA praNadhAna -mana kI ekAgratA karame ke liye manuSya kI mamobahanADI meM pravRtti nahIM ho sakegI kyoMki mano bahanADhI kA use pratyakSa jJAna nahIM hotA / to kAryakAraNabhAva kI isa sthiti meM Izvara meM upaNukAvi ke upAdAna kA pratyakSa na sita hokara kevala isamAzI sima ho sakatA hai ki Izvara meM ghaNukAvi ke upAdAna kAraNa kA jJAna rahatA hai| prataH Izavara sarvahanadA na siddha hokara sabaMjAtara hI sira ho sakatA hai| saca mAta to yaha hai ki kArya ke prati upAvAna kArA ke nAmasAmAnya ko kAraNa mAnane para pracaNakAdhi ke upAvAna kAraNa ke jAptA i.pameM bhI bira kI siddhi majhI ho sakatI, kyoMki eka amAga ko samiTa ke samAna anya pUrvotpanna brahmANDa meM vidhamAna yogI ko kisI pradhIna utpanna hone. vAle grahmANDa ke antargata vidyamAna paramANunoM kA yogajanya jJAna ho sakatA hai aura usI zAna se nape brahmANDa meM vRSaNakAvi ko utpatti ho sakatI hai| prata. brahmANya IzvarakatRka na hokara yogikataMka ho sakatA hai / isaliye vizvakatArUpa meM Izvara kI siddhi kI mAzA curAzA mAtra hai| yadi yaha kahA jApa ki-saMpUrNa bayANDa kA eka sAtha khA pralaya hotA hai aura bahu pralaya kI avadhi pUrI ho jAne para naye brahmANDa kI utpatti hotI hai| prata; khaNja pralamakAla meM koI yogI nahIM rahatA isaliye maye bahmANa meM vRdhamAviko utpatti paramANoM ke yogijAna dvArA samarthita nahIM ho skii| ataH ghaNukAvi ke upAdAnabhUta paramANuoM kA jhAma sRSTi ke mAramma samaya meM hAvara meM hI mAnanA prAdhAyaka hai aura use pratyakSa rUpa ho honA ucita hai| kyoMki amiti rUpa mAnane para manumitirabako smAptijJAna kA jAyata.vagreka nahIM mAnA jA sastA, boMki vaha kyAptikAna se prajanya varIya anumiti meM rahane ke kAraNa kyApsijAnanyatAkA pratiprasakta dharma hai / ataH janyAnumitiravako vyAptikAna kA janyatAvasthedaka mAnanA par3egA aura usameM gaurava hogaa|"- nI yaha kathana hokana kyoMki Izvara mAna ko pratyakSAraka mAnane para bhI, IzvarIyamityapratyakSa meM priyatA mahI hai ata: indriya janyatA ke pratiprasakta hone se pras prakSaramako indriyajanmatA kA avarodhaka na mAnA jA sakegA kintu jayapratyakSarA ko hI prama kA janprasasvaravA mAnanA hogA / prataH varIyamAma kI pratyakSarUpatA kA samarthana upasarIti se nahIM kiyA jA sktaa|

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50 1 muruDa-03-109 , kiJca evaM nAnAtmastra vyAyavRtti tatkalpyatAm svAzrayasaMyuktasaMyogamaMtrandhena teSu tatkampanApekSayA samavAyena tatkalpanAyA evaM taba nyAyyAt / na ghaTAdibhramodAciH bAdhabuddhibhvAditi vAcyam bAdhabuddhipratibandhakasAyA caitrIyatvasyAvazyaM niyezyatvAt / taca samavetatva saMbandhena caitravazyaM paryAsanvena yA iti na kizcid caipamyam / api ca, 'devatAsaMnidhAnena' iti paNa pratiSThAdinA svAbheda- svIyatvAdijJAnaM nAhiskArarUpaM kAdo svIkRtam, na amAdInAmIzvaramedaH, bhagavadgItAvirodhAt / evaM se isake atirikta yaha bhI jJAtavya hai ki phArma pratyakSAvijanyaM kAryasthAta isa anumAna kA kAryoM ke kAraNabhUta pratyakSAvi siddha hone para bhI usake prAzramarUpa meM Izvara ko siddhi meM koI prabhAga nahIM hai| kyoMki kavi ke upAvanabhUta paramANuoM ke pratyakSAdi ko mirAzraya mAnA jA sakatA hai| yadi yaha kahA jAya ki pratyakSAta kisI mAzraya meM ho rahatA hai| ataH paramANu ke prakSAdi meM nirAzrayasva kI kalpanA STaviruddha hone ke kAraNa nahIM kI jA sakatI' to yaha ThIka nahIM hai kyoMki taba to jIva meM zranitya hI jJAna prAvi siddha hone ke kAraNa Izvara ke jJAna Adi meM vizva kI bhI kalpanA virodha ke kAraNa nahIM kI jA skegii| isa bAta ko sammati TIkA meM yaha kahate hue spaSTa kiyA gayA hai ki yadi Izvara kI buddhi nitya aura vyApaka hai to Izvara ke binA bhI buddhi ko pravetana padArthoM ko prabhiSThAtrI mAna lenA cAhie usake mAdhArabhUta Izvara kI kalpanA nirarthaka hai / isa sandarbha meM yaha bhI kahA jA sakatA hai ki caNukAdi ke upAdAna kAraNabhUta paramANunoM kAna Izvarara kisI eka atirikta AtmAmeM na raha kara saMpUrNa prAtmAnoM meM hI vyAyavRttiparyApta sambandha se rahatA hai kyoMki usa jJAna ko anya mAtmAyoM kA adhiSThAtA banAne ke liye unake lAya usa jAna kA svAzraya saMyukta saMyoga sambandha mAnanA hogA jaise sva kA artha hai jJAna, usakA cAya hai Izvara usase saMyukta hai mUrtadravya aura usakA saMyoga hai jIvAtmA meM to isa sthiti meM mahI ucita pratIta hotA hai ki usa jJAna ko svAzraya saMyukta saMyoga sambandha se jIvAtmAnoM meM na mAnakara samavAyasambandha se ho mAnA jAya / yadi yaha kahA jAya ki 'usa jJAna ko samasta jIvoM meM mAnane para kisI ko ghaTAdi kA bhrama na ho sakegA, kyoMki jisa deza meM ghaTAdi kA bhrama hotA hai usa veza meM prasyeka manuSya ko ghaTAbhAva ko buddhi vidyamAna hai jisase ghadAbi ke bhrama kA pratibandha ho jAnA anivArya hai to paha ThIka nahIM hai kyoMki eka gas ko bAdhabuddhi se dhanya puruSa kI viziSTa buddhi ke pratisthApati ke nivAraNArtha caitrAdi takhapuruSIya viziSTabuddhi meM maMtrAdi tatapuruSIya bAthabuddhi ko prativazyaka' mAnanA Avazyaka hotA hai / jisa meM tatpuruSIyazya kA artha tasarapuruSasamavetatva ma kara puruSa paryApta kara dene se jagata ke kAraNIbhUta sarvaviSayaka jJAna ko sarvAtmagata mAnane para hone vAlI ghaTAdi kAma ke uccheda kI mApatti kA parihAra sukara ho jAtA hai kyoMki sabaMdhikazAma kisI eka mAmA meM na hokara sabhI prAtmA meM paryApta hotA hai / dhataH tasapuruSa paryAptamAdhavRddhi ko mAnane para sajJAnAmaka vAghaddhi se viziSTabuddhi kA pratibandha nahIM ho sakatA /

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spA00 TIkA hindIdhivecanA ] [ 51 sukhaduHkhAdizravaNAda varmA-tripi tatrA'GgIkartavyau / na ca virodhaH, brahmAdizarIrAvadenA'nityajJAnAdimadhye'pyanavacjJiAnAvirodhAt / ata evA'nye tu 'sa tapo'tapyata' iti zruteH aNimAdipratipAdaka thunema dharmA'dharmAvanityajJAnAdikamapIzvare svIkurvanti iti zazadhare'bhihitam / etanmate ca bAdhAdipratibandhakatAyAmasamavetatvena caivAdilakSaNadevara nivezyatvAd nAtirikta nityajJAnAzraya siddhiH / [ Izvara meM janyajJAna kI prApatti ] isa prasaGga meM isa viSaya para dhyAna dendA mI Avazyaka hai ki syAyazAstra meM brahma prAvi devalaroM kI pratimAoM meM zAstrokta pratiSThAvidhi se beSatAoM kA sannidhAna mAnA gayA hai / devatAnoM ke satridhAna kA artha hai pratimA meM devatA ko prabhedabuddhi yA zrAtmIyat buddhi| isI ko pratimA kA pratiSThA janya saMskAra kahA jAtA hai| isa prakAra jaba bahmarzada devatAoM meM apanI zrabhitAmAmAtmIyatA kA jAma utpanna hotA hai taba yaza kase kahA jA sakatA hai ki Izvara meM janyajJAna nahIM hotA kintu nityajJAna hI hotA hai ! yadi yaha kahA jAya ki sAvi vebatA Izvara se bhinna hai to yaha ThIka nahIM hai kyoMki bhagavadgItA meM zrIkRSNa ne apane ko hI jagat kA sraSTA-pAlaka zrora saMhartA batAyA hai aura apane hI ko Izvara kahA hai| isaliye brahmAviko Izvara se bhinna mAnanA magItA ke virodha ke kAraNa ukhila nahIM hai| usI prakAra purANoM meM yaha bhI sumane ko mIlatA hai-hmAdi devatAoM ko anAyAsa upalabdha hone vAle viSayoM se sukha aura rAkSasoM ke atyAcAra se duHkha bhI hotA hai| prataH bahmAdi meM sukha aura duHkha ke kAraNabhUta dharmA'dharma kI bhI sattA mAnanI hogI aura brahmAdi ke Izvara se ni hone ke kAraNa Izvara meM mo dharmA'yamaM ko malA anivArya hogI / isa prasaGga meM yaha bhI kahA jA sakatA hai ki-Ta ke Arambha meM kATa kI utpatti ke hetu ke upAdAna kara paramANu kA jJAna Izvara ko mAnanA Avazyaka hotA hai aura usa samaya koI zarIra na hone se usa jJAna ko vIrAdi se anavacitra nizya ho mAnanA pahuMgA / to phira usameM pramisya jJAnAdi kI sattA mAnanA virodha hai kintu yaha ThIka nahIM hai kyoMki bahAva ke zarIra dvArA pramityanavi ko sasA aura kisI sazarIra Adi ko dvAra banAye binA homina kI sattA mAmale meM koI virodha nahIM hai / isIliye zazadhara' nAmaka paMDirAme svarAgya me kaha kahA hai ki ya vijJAna sapotAyata' isa zruti ke anusAra aura Izvara meM praNimAdi ATha prakAra ke aizvayoM kA prasi pAdana karane vAlI zruti ke anusAra Izvara meM dharmAdharma aura manizyajJAnAdi kA prati mAnate haiN| isa mata meM viziSTabuddhi ke prati badhaddhi ko zarIrAvacitra samaveta svarUpa se yA paryAptatvasambandhena kSetra niSTha rUpa se pratibandhaka mAnakara bhrama ko anupapati kA parihAra kiyA jA sakatA hai kyoMki sarvafareerka bAdhabuddhi zarIrAvacchedena samaveta nahIM hotI aura na paryAptatva sambandha se wafa eka vyakti meM hI vidyamAna hotI hai| mataH usase bhramati kA pratibandha nahIM ho sktaa| isa prakAra samasta jIvoM meM dhaNukAdi ke upAdAna kAraNoM ke niyajJAna ko vyAsajyavRtti mAna lene se saMpUrNa prAvazyaka upapattiyAM ho jAne ke kAraNa niyamAsa ke IzvararUpa pratirikta prAya ko siddhi nahIM ho sakatI

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[ zA0yA0 samuccaya na. 3-loka : kizca, pravRttivizepe ichAnvayagatirekAn, pranivizeSa dveSA'nvayantyatire kAvapi dRSTI, puramA mApanamaHkAnuna kArakAdI zaMbAta / na ca jiMhAsarthava dveSAnyathAmiddhiH, 'tardUto" iti nyAyAn / anyayA dveSapadArtha eva na syAt , 'iMgmi' ityanubhave ciniSTamAdhananAjJAnampa, kvapicAniSTatvajJAnamyaiva dveSapadena navAbhilApAda / evaM ca kAryasAmAnye dveSasyApi hetubamitI nispadveSo'pIzvara siddhazata / dveSavataH maMsAritraprasaGga iti caina ! cikIvito'pi kina saH ? 'dveSa-cikIrpayostana mamAnaviSayanve karaNA-'karaNaprasaGgaH, bhinnaviSayatve ca taskArya na kudina, iti bAdhakAn vaipakalpanA tyajya' iti cet ? evam bharakAlopasthitabAdhakena tadAdhIpagame, nityajJAnAdikalpanAgauravAdiSAdhakena klupto'pIzvara styajyatAm / [pravRtti se Izvara meM dveSa kA pratiprasaMga] isa saMdarbha meM yaha bhI vicAragoSa hai ki jaise pravRttiyizeSa meM pachA kA anya madhyatireka hotA hai parthAt jisa viSaya ko isakA hotI hai usa viSaya meM pravRtti hotI hai aura jisa yizcama meM huyA nahIM hotI utta viSaya meM prati nahIM hotI, usIprakAra pravRttivizeSa meM deSa kA no anvaya-vyatirepha vejhA jAtA hai| jaise dukha ke pratiSa hone ke kAraNa du:kha lAdhana kaSTakAvi ke pratiSa hone se una kA nAza karane ke liye kaNTakAvi meM pravatti hotI hai, mora jisa viSaya meM veSa nahIM hotA usa viSaSa ke nAza ke liye usa meM prati nahIM hotii| jaise putrklyaadi| phalataH Izvara meM agata nirmANa kI pratti mAnane para jaise usa meM nisya icchA mAnI jAtI hai usIprakAra jagat nirmANa ke virodhI vastu ke nAza ke liye usa ke para veSa mAnanA bhI Avazyaka hogaa| isa prakAra Izvara kA veSI honA anivArya ho jAyagA jo gyAyazAstra kI dRSTi se mAnya nahIM hai| yadi yaha kahA Aya ki"tu:sasAdhanoM ke nAsArtha jo pravatti hotI hai vaha una ke prati veSa ke kAraNa nahIM hotI apitu una ke parityAga kI icchA se hotI hai| kyoMki jisa vastu ke prati duveSa hotA hai usa kAtu ke syAgakI bhI imamA avazya hotI hai ataH eSa tyAga komachA se daveSa pranyayAsiddha ho jAtA hai / prata: aniSTa sAdhanoM ke nAzArtha honevAlI pravRtti se vaSeSa kA anumAna nahIM kiyA jA sakatA, kyoMki usa ko upapatti nihAsA prati tyAga kI icchA se hI sampanna ho jAtI hai." so yaha ThIka nahIM hai "yoMki tatorevAs ki tena ? isa gyASa se nAzArya prati ke prati veSajanya mihAsA ko hetu mAnane ke bajAya sIdhe veSa ko ho he mAnane meM madhisya hai| paura yadi jihAsA se veSa ko pranyathAsijhamAnA jAyagA to veya padArtha hI siddha na ho skegaa| kyoMki duHkha svarUpataH arthAta sinASya hue aura usa kA sAdhana aniSTa kA sAdhana hone se soghe hI, jihAsita ho jAyagA / jijJAsA ke pUrva khuzkha mA du:kha ke sAdhana prali veSa mAnane kI koI prAvasyakatA mizana hogii| yadi yaha kahA jAya ki 'veSmi-mujhe isa viSaya ke prati vRSedha hai-ma anumaba ho vRSeSa ke mastitva meM pramANa hogA'-to yaha ThIka nahIM hai kyoMki dukha ke sAdhana kaNTakAvi meM pramiSTa sAdhanatA

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sthA0 ka0 TIkA aura hindI vivecanA ] tatta ena- 'pureSu purezAnAmiva jagadIzajJAnenAdiva eva tattatkAryArNA svalpatamA'dhamadeza - kAlAdiniyamaH vadanti hi pAmarA api - 'Izvarendrava niyAmikA' iti na ke jJAna ko lathA duHkha meM zizna ko hI dveSa pada ke vyavahAra kA viSaya mAnakara una zAnoM dvArA hI 'vedha' isa anubhava kI upapatti ko jA sakatI hai| isa uparyukta carcA kA niSkarSa yaha hai ki jaise pAdi katipaya kAryoM meM jJAna icchA avi kA prazvayadhyatireka dekhakara kArya sAmAnya ke pratizata prAdi ko kAraNa mAnA jAtA hai aura usa ke zrAdhAra para kArya sAmAnya meM jJAnAdi anyatva kA anumAna karake kArya sAmAnya ke kAraNIbhUta zAnAdi ko Izvara miTha mAnA jAtA hai| autoere duHkhasAyanIbhUta kaSTrakavi ke nAzarUpa kArya meM kaSTAvi ke prati dveSa kA zranyamamasire dekhakara kAryasAmAnya ke prati dveSa ko bhI kAraNa mAnA jA sakatA hai aura usa ke AdhAra para kArya sAmAnya meM vaSajanyatha kA anumAna kara kArya sAmAnya ke kAraNa bhUta dveSa ko bhI IzvaraniSThamAnanA anivArya ho sakatA hai / phalata: Izvara meM nityajJAnAdi ke samAna nizya iMSa kI zrI siddhi kA parihAra nahIM kiyA jA sakatA yadi yaha kahA jAya ki Izvara meM dveSa mAnane para vaha Izvara hI nahIM ho sakegA mapi saMsArI ho AegA to yaha Apa Izvara meM cikIyAM mAnane para bhI parahA hai| kyoMki vikI bhI saMsArI meM hI dekhI jAtI hai| yadi yaha kahA jAya ki dva eSa aura ciko ko samAnaviSayaka mAnane para eka hI samaya eka so kArya ke karane aura na karane donoM ko ho Apatti hogI / arthAt cikIrSA se usa kArya kA utpAvana aura dveSa se usI kArya kA anutpAcana bhI prasakta hogaa| jo pratyanta viruddha hai aura yadi dveSa aura vikISa ko bhinnaviSayaka mAnA jAyagA to jo dveSa kA viSaya hogA vaha fanta kA viSaya na hone se Izvara dvArA utpAna ho skegaa| phalataH Izvara meM sarvakAryakatva ke siddhAnta kI hAni hogii| ataH Izvara meM dveSa ko kalpanA nahIM kI jA sakatI to yaha ThIka nahIM hai kyoMki Izvara meM dveSa kalpanA kA jo bAdhaka prastuta kiyA gayA hai vaha Izvara meMSa ko siddhi ho azte para upasthita hotA hai ataH useSa kalpanA kA bAdhaka nahIM mAnA jA sktaa| aura yadi kisI vastu kI siddhi ke bAva upasthita hone vAle sAdhaka se bhI usa vastu kI sati kA bAtha mAtrA jAyagA to Izvara ko middhi kA bhI pratibandha usa vAka se ho sakatA hai jo Izvara mAnane ke phalasvarUpa upasthita hotA hai jaise, jJAna aura prayatna meM nizvasva arthAta saMpUrNakAla ke sAtha sambandha kI kalpanA evaM Izvara meM saMpUrNakAla ke sambandha kI kalpanA aura nizya jJAna prAvi meM saMpUrNa vastuoM ke viSamasva ko kalpanA evaM ghaTAbhAva paTAbhAvAdi zrananta zramASoM ke sambandhoM ko kalpanA se honevAlA gaurava saba kalpita Izvara ko bhI choDa denA hogA / [ 53 [ Izvara kI icchA se deza-kAla niyama ko upapatti kA prayAsa ] isa sanyarbha meM katipaya Izvara karavavAdiyoM kI ora se yaha kahA jAtA hai ki jisa prakAra nagaroM meM nagarA kI jJAna ke anusAra hI pratpa athavA adhika deza kAla aura parimANa meM mina mitra kAryoM ke utpAdana kA niyantraNa hotA hai usI prakAra yaha mAmalA mI prAvazyaka hai ki jagat kA koI sathIzvara hai aura usake jJAna icchAdi se hI jagata meM vibhinna kAryoM ke utpAdana kA niyatraNa hotA hai| yaha mAnyatA itanI mUla haiM ki zikSita bhI aisA kahA karate haiM ki 'saMsAra meM

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4] ( zA vA. samuzcaya 10 -loka deza-kAlaniyatatattankAryotpattijJAnAdita evaM hanankAmAnayahi gataM daNDAdikAraNatyaneni ghAcyam , tadanumanatvameva daNDAdInAM ghaTAditvAt / na hi 'daNDAdireva ghaTAderananyathAsiniyatapUrvabanIM na vaimAdiH' 'kapAlAdi gamavAgi, na tanvAdikam' instrA'nya niyAmakaM pazyAma ini sadanumatyAdikaSa tathA, nadanumatyAdikaM ma sAkSAt , kinna nasakAraNadvArA tattasaMpAdakam / nahi gajAnAditosiq dinAMka. nanacAdi, vinA tanvAdika paTAdi-iti pAmarAzayAnusaraNasaMkrAnsapAmarabhAvAna matamapAsatama, gajAsAditalyatayezvarecchAyA ahetavAn sAmagrIsiddhasara niyanadeza-kAlavasya tajjanyatAghaTakalayA sadaniyamyAdAta , anyathA tankAlA. jo kucha hotA hai yaha saba Izvara kI hI icchA se hotA hai| yadi yaha kahA jAya ki ta tan veza prora tatava kArya kI utpatti niyata hai aura isa niyatatva ke jJAna mAdi se hI sabasaveza aura tada taha kAla meM tahata kArya kI utpatti kA niyantraNa hotA hai-aisA mAnate para ghaTapaTAdi kAryoM ke prati iNDamAvikI kAraNatA kAhI lopa ho jAyagA -to yaha ThIka nahIM haiM kyoMki daNDa-vemATi ghaTAta kAryoM ke prati jo kAraNa hote hai vaha mau Izavara kI anumati se hI hote hai| yadi aisA na mAtA jAyagA to vapAdhi hI ghaTAdi kA ananyathAsiddha niyatapUrvavata hotA hai aura mAra nahIM hotA, evaM kapAlAvihI ghaTAdi kA samaya sambandha se prAvadha hotA hai tantu mAvi nahIM hotA' isakA Izvara ko choDakara dUsarA koI niyAmaka nahIM ho sktaa| aura yajJa bhI jAtavya hai ki Izvara kI anamati mI tattatkAryoM kA sAkSAt utpAdaka na hokara tattakAraNoM dvArA hI utpAdaka hotI haiM / yaha mAnanA lokasthiti ke anukUla mohai kyoMki rAjA ko prAmAmAdi se bhI tantu prAvi kA nirmANa aMzukAdi ke minA mora padAdi kA nirmANa tantu pAvi ke binA nahIM hotaa| prataH jaise kisI bhI rAjya meM vibhinna kArya kA utpAdana rAjA kI prAmA anusAra hone para bhI usa kArya ke lokasiddha kAraNoM ke mAdhyama se hI hotA hai usI prakAra praNA meM mI jagata ke rAmA Izvara kI pahA se bhI tattatkAyoM kA utpAvana tasaskAyoM ke loka si kAraNoM dvArA hI honA ucita hai. poMki paramezvara kI vaisI hI anumati hai| isa sambandha meM pyAkhyAkAra zrImavayazovijayajI mahArAja kA kahanA hai ki yaha mata pAmaroM meM pramiprAyAnusAra prasatta hone ke kAraNa saMkArata pAmaramAva vAle vyaktiyoM ke liye hI mAnya ho sakatA hai, khimAna manuSya isa mata ko nahIM svIkAra kara sakatA, kyoMki rAjAko pAzAdike samAna Izvara kI dayAko kAraNa mAnanA pramANasiddha nahIM hai| kyoMki isa mata meM tasaddeza aura tassaskAla meM tatsatkArya ke niyatazva ko hI-jo tata kArya kI utpAdaka sAmagrI se saMpanna hotA hai-tad tad dhegA bhora tatakAla meM sasatkArya ko jaspati kA niyAmaka kahA gayA hai| kintu yaha ra hotA kyoMki usa niyatatva tattarakAryagatajanyatA kA ghaTaka hotA hai mata evaM usase tattatkArya ko pati kA niyamana mImo sakatA. kyoMkitsaskArya kI utpattikA niyamana ussIse saMbhavazI masatkArya kI utpatti ke parva upasthita ho sake. kinsa jo sasakAyaMgala atyatAkA gharakato sarakArya ke sAtha hI utpanna ho sakatA ki tasaskAyotpatti ke pUrva / ataH use sattAkArya kI utpattikA niyAmaka mAmamA saMbhava nahIM ho sktaa|

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sthA kA TIjA-hinadIvivecanA ] [55 pacchimaTAyA matrizedhyatayApAdAnaniSThanadhIpAsanAtyamAditrayajhelanAkalpane mArayAt / samayenatvagaMbandhenecIyatvena nannayAnugame'pya saMgAyAtmavalakSaNezvaratvanidheza gaugyAt pranyakamAdAya vinimanAvirahAcaca nankAlAvadhena nigama heraka-pojagAta , hara raphAraNa yadhyApase / tadanumAnadaNityAdinA'haMtatvAta , pahAdInA inavaniyamasya ca svabhArata eva saMbhavAn na nArdhamapIzvaganumANAm , anyathA tajjJAnAdemnattatkAraNAnumatitve'pi niyAmakAntaraM gaveSaNIyam : 'dhAmagrAhakamAnena nana banoniyatameveti cet / damapi tata eva kina nayA ? vyarasthitazcAyamoM 'na bAcenanA nAmapi svahenusaMnidhimamAsAdinopanInAM cetanA. dhimAlaSyatikeNApi deza kAlA kAraNa niyamo'nupapannaH, tanniyamasya svahetubalAyAtatvAta ityAdinA granthena sammatirIkAyAmapi / satsadeza aura tattakAla meM sasatkArya ke niyatatva ko sasatkArya kI utpasa kA niyAmaka na mAnane meM yaha bhI eka yukti hai ki-padi tattaddeza aura tattakAla meM tattakArya khe nimatatva ko ho kAraNa mAna liyA jAyagA sItatatkAlaura tattaidegA meM sasatkArya ke prati tattakAlIna satahakArya ke upAdhAna kA pratyakSa aura tatsatkArya ko dhikArSA tathA tasaskA ke liye tattakAya ke upAvAna meM hone vAle prayatna ko tattakArya ke prati kAraNa mAnanA gaurava ke kAraNa tyAjya ho jAyagA / yadi tInoM ko sira meM samadhesa hone ke kAraNa samavetatva sambandha dvArA IzvarIyatva rUpa se tInoM kA anugama kara tInoM meM eka kAraNa mAnI jAmagI so bhI kAraNasAbasvapha ke zarIra meM prasaMsArI prAramatva lakSaNa IzvarIyasva kA miveza karane meM gaurava hogaa| aura yadi IzvarIyatvarUpa se pranagama na kara pAramasamayetasvarUpa se anugama kiyA jAyagA to tasa AtmA ko lekara bibhigamanAviraha hone se tattadAtmasamabejasva kapa meM jAna-chA prayatna meM anantakAtA ko prApali hogI / aura usake bAraNa ke liye tatkAlAsTriprastha saMbandha se ukta niryAta ko kAraNa mAnane para ghara paTAdi ke anya kAraNoM kA yamya bhI hogaa| isa pramajha meM no yaha mAta kahI gaI ki- ghaTapaTAdi kArya ke prati vaDa mAthiko kAraNa mAnane ke liyezya kI anumati Avazyaka haiM anyathA vemA ra kA aura bApaTa kA kAraNa hone lagegA'-mAha homa nahIM haiM / moMki samAvi meM gharapaTAviko kAraNatA kA niyama pAvaka / aryAta bagaDa-ghaTa kAhI kAraNa ho para kAmaho aura bemA paTa hokA kAraNa ho caTakAna ho yaha bAta daza aura vemA sma para hI nirbhara haiN| usake liye varAmumati ko kAmamA anAvazyaka hai| aura yavi sasakAya ko kAraNatA ko IzvarAnumati ke sAdhAna mAnA jAyagA to yaha prazna ho sakatA hai ki va meM ho ghara ko kApaNatA IzvarAmumata pathoM haiM? bemA meM ghaTa ko kAraNAvarAnumata pagoM nahIM? mata. matsava bastu meM tattakAya-kANatA ko Ivara mumati kA bh| koI pUmA niyAmaka apekSaNIya hogA / bhorama prakAra niyAmakoM kI kalpanA meM anabasthAko prasasi hogo / yadi yaha kahA jApa ki -vaNa meM hI ghaTa kI kArajatA virAnumasa haiM yaha bAta para sAdhaka pramANoM se hI siba hai apakSa yavi virAnumatAva ko bhI mAya niyAmakako apekSA hogI to usakI sidihoma ho sakegI-to yaha kacana bhI kokamahI hai payoMki aisA mAmale para yaha bhI kahA jA sakatA hai ki pAdhi meM ghaTAvi ko kAraNatA mI svata: ho miyata hai| usake liye IzvarAnumati maise bhApa niyAmakako AvazpakasA nahIM

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56 ] [ zA. pA samuca ya sa:-3zloka- kiza, etAzaniyAmakatvaM mayastha-siddhAdijJAna eva, iti ki zipiviSTakalpanAkAdena ? savidayukta hemagibhiH "mabhASeSu anya bAtRttvaM yadi manam / mataM naH, sanni sarvazA muphnAH kApabhano'pi hi" / / [vI0sto07-7] // iti / yukta caitat . "jahA bhagavA diDa taMtahA ripariNAma" * iti bhagavatamAnasyApItthameya vyavasthitantrAn / evaM ca-- "samAlocya kSudrapi bhavananAthamya bhavane, niyogAnu bhRtAnA misasamaya-dezasthiti-layam / aye ! keyaM bhrAntiH sataptamapi mImAmana juSA, vyavasthAnaHkArya jagAMta jagadIzA'paricayaH // 1 // " haiM / anyathA niyAmaka ke miyAmaka kA prAna uThAne para avasthA hone ke kAraNa sAvi meM ghAva kI kAraNatA ho nahIM milii| sammati TIkA meM isa viSaya ko isa prakAra yavasmita kiyA gayA hai ki acetana padArtho ko utpatti una hituoM ke savidhAna se hI sapanna hotA hai| unameM 'canake deza, kAla aura AkAra kA niyamana vetanarUpa AvigAsA ke binA nahIM ho sakatA yaha bAta nahI kahImA satI / mauka kAryo ke deza, kAla aura AkAra kA niyama una ke hetubhoM ke hI sAmadhya se ho jAtA hai arthAt jo hetu jisa kArya kA utpAdaka hotA hai vaha use niyata AkAra meM hI utpanna karane ke mAmadhyaM se svabhAvataH sapanA hotA hai| [bhavasthita kevalI ke zAna se niyamana kA sambhava) isa samvarbha meM eka dUsarI bAta yaha bhI mAtagya hai ki tattat kA aura tattat kAla meM sattat kArya kI satpatti kA niyamana tathA daNDAdhi meM padAdhi kI hI kAraNatA kA mimamana bhavasthasiddha ke kAna meM mo sabhava ho sakatA hai. ata: upta ke liye mahezvara kI kaSTamaya kalpanA AnAvazyaka hai| isa bAta ko mohemacandra pratimahArAja ne yaha kahakara samadhana viNa hai ki-yadi tapUrNa bhAgoM ke prati kataca mAtRvastha. rUpa svIkArya ho saba mAhaMsoM kImata meM jo mameka zarIradhArI samrajamovasmayAta mAne gaye haiM unhIM meM sapUrNa bhAvoM kA visva haizI to unhIM meM sababhAvakatva mAna lenA Avazyaka hai| kisI naye sadyA ko kalpanA nirarthaka hai-yahI muktisaGgata bhI hai. kyoMki bhagavAna ne jisa vastu ko jisa rUpa meM denA hai vaha vastu usI rUpa meM niSpanna hotI hai| bhagavAna ke isa bayAna kI mI vyavasthA isIprakAra ho sakatA hai| isa prasaGga meM yAyika-mImAMsakoM kI aura se koI isa prAzaya kA patra paDhe ki-'sAmAnya janoM ko bhI jaba isa bAta ko AnakArI hotI hai ki kisI gRhapati ke gRha meM miyata veSA aura niyatakAla meM hI bhUtoM ko utpati Adi ko ko vyavasthA kI jAtI hai vaha akAraNa nahIM hotI kintu mahapati koirachA se hI hotA hai, tA devavacanoM ko nirasara pImAMsA karanevAle vidhAmoM ko yA sA bhrama hai ki vyavasthA ko belate ie bhI ve apane ko jagavIza ke sammAna meM pariNayAnanya batAte haiM? aura bagIcA kA astitva binA mAne hI kAryoM kI spavayA para apanI bhASA pragaTa karatA hai|" * yAra yathA magavahAraSTra sama tathA viprinnaamte|

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pyA00 TIkA-hindI vivecanA ] / iti pagre'pi pratipadyamevaM madIyampinaSTIyaM piTa bhavaniyamidbhivyamitiH svabhAvAda bhUtAnA mitasamayadezasthitigiti / agre / keyaM prAntiH sanatamapi tavyamanimA pRthA yayApAge jagati jagadIzasya kathimaH // 2 // iti diga / ata ecA'nimANyapyanumAnAnyapAmsAni / vi., pIyAnusAra zAsana lAdalyApAdipara ye sAdhyAmiddhiH, ghaTAdiparasbe paTAdoM maMdindhAnakAntikatvama , mbopAdAnagocaratvAdinA'pAtato'pi henusvAbhAvato'tyaprayojakatvaM ca / tatI ye baanenmaapdopaadaanpryaasH| caturthe sa'riyA evaM prani pkssaa'siddhiH| to sapachale virodha meM naiyAyika ke prati mAyAkAra pUjyazovijayI mahArAna isa mAzya kA apanA patra prastuta karanA cAhate haiM ki-niyata deza aura nimatakAla meM bhargoM ke janmAdiko vyavasthA bAmA dhaka hai / ataH jagata meM homevArI kAryoM kI utpatti Adi ke niyamoM ko upayapti ke liye havacarako mita karane kA havAma viSeSaNa mAnamataH nirantara kAhI vyasana karameva yAyikoM ko pada eka kasA bhrama hai ki ve samAva sija vyavasthA ke liye jagadoza ke vyaya vyApAra kA samayana karate haiN|' [ iMpavara sAdhaka zeSAnumAnoM ko durbalatA ] 'kAmaM samarpaka kAryavAna Izvara siddhi ke isa prathama pranumAna meM jisa prakAra ke doSa batAye gaye haiM usI prakAra ke vopoM ke kAraNa agrima anumAmoM bhI nirasta ho jAte hai| agrima anumAnoM meM dUsare naye zoSa bhI de / jase rogagavAnagocara eva svajanakAdaSTa ke ajanakakRti se ajanya samaveta anya meM-bApAdAna gocara eva nakAiSTako ajanaka aparokSa jAna cikoSa janyatva kA anumAna pUSA IpaparAnupAna hai . rA anupAna meM yadi mAya ke zArIra meM svapana se pracaNakAdhi kA prahAra kiyA jAyagA ko bacaNakAhi upAdAna kA aparokSajAnAmi sima hone se sAdhyAtithi doSa hogaa| yadi gava se ghaTAdikA pahaNa kiyA jANagA to paTAvi meM kAryanva hetu sasvipa kAntika hogA, kyoMki paTAvi meM ghaTA ke upAdAna ko viSama karane vAle aparokSa AvijJAna kI mAtA savigya hai isa anumAna meM apramomakasya doSa bhI hai. mayoMki ghadApi kAryoM ke prati kAlAba ke apokSArata ko kapAlagadigotrasya rUpa se hI kAraNatA hotI hai svopAvAmagocarasvarUpa se nahIM / ata: svopAvAgovaraNa rUpa se kAraganA na hone se aprayogakApa koSa kA honA aparihA hai, kyoMki graha kA nirvivAda rUpa se kI jA sakatI hai ki jima kAryoM meM prastuta mAyakA anumAna karanA haiM kArya hote hae mo sadoSAvAna pokharasvarUpa se aparokSajAnAdi se janya-vasI prakAra nahIM ho sakate jinna prakAra ghaTAdi hI syopAdAna gocarasvarUpa se aparokSa prAmAvi se jAma nahIM hote'-aura isa zAhakA kA koI parihAra nahI hai| bira kA tIsarA anumAna yaha hai ki bramya vizeSyatA sambamba se zAna, yA aura kRti se yugata hai, kya ki una meM samavAma sambamba se kArya hotA hai| jaise kapAla meM samavAya sammAdha se ghaTarUpa kArya ke hone se vaha viyogyatA sambandha se kulAla ke zAna, icchA aura kRti se pukta hotA hai| manumAna meM sAdhya poSaka dimAga meM kAna aura icchA pakA pAdAna lierSaka hai kyoMki vizeSyatA

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[ zA. vA. samuccayala03-ralo / paJcame ta zinyAdAyaka katvasyaiva nyabahArAi bAdhaH / vizeSAnvaya-vyatirekAmyo kanasvena kAryasAmAnya eva hetutvagrahAna bAdha' iti cet ? mahiM zIraceSTayorapyantrayanirekAmA kAyaMsAmAnyahetunyAca sApa nipayogIzvaraM pramAktaH / atha 'nityAgargamapyata eva bhagavataH / natra 'paramANana evaM prayatnavadIzvagatmasaMyogAdhInaceSTAvanta Izvarasya zarIgaNi' sambandha se kevala kRti kA anumAna karane para bhI usake prArUpa meM Ira yI abhimAna middhi ho samatokyoMki vidhA meM saMpaNaM kAyA ke upAya karanevAlo kati siTa ||ne para sasakekArA pAna aura ekA Saka anumAno jAne se sapaNaM kAyaM ke ka sara meM saparNakAyo ke upAdAna kA mAna aura usake upAbAnoM meM cikIrSArUpa damachaH ko siddhi hokara Iyara meM savaMtAdhi kI siddhi ho sakatI hai| (4) saMga ke bhAramna kAla meM vidyamAna nadhya bimodhyatA sambandha se jJAnanAma kyoMki usameM samavAyasambadha se kAma hotA hai yaha pakSamA mage ke ArambhakAla meM imya meM sAnapa sAkSya ke sAdhana dvArA Izvara kA sApaka nauthA dhanumAna hai| isa pranumAna meM momAsakAdhiko dRSTi se pakSA'miti roSa hai| kyoMki unake mata meM sarga kA ArammakAla asiddha hai| vA pradugAla meM lAbha do / "kSippAdi kArya samAna kaI kyoMki yaha kArya hai.yaha anumAna prakRta vicAra ke prayojaka vivAdale viSAlya kAme mityAdi ko pakSa rUpa meM viSaya kara sakatva ke sAdhana dvArA Izvara kA sASA yAMkhadA anumAna hai| isa anubhAna meM bAgha doSa hai kyoMki kSirayAvi meM lokavyavahAra se amartRtvahI siddha hai| yadi yaha kahA jAya ki-'ghAvi vizeSa kASaM ora kulAlAditizeSa kartA ke avaya-mayatireka se ghaTAva vizeSa kArya ke prati kulAlAdi vizeSa kartA kAraNa hai, kaMvala timAhI sibama hokara sAmAnya rUpa se kAryamAna ke prati sAmAnya rUpa se kA kAraNa hotA hai| yaha bhI siddha hotA hai| ataH isa kAryakAraNamAda ke virodhI kSiyAvi meM akartR karava ke sabahAra ko yathArtha nahIM mAmA jAlA / isaliye isa anumAna meM mASa boSa nahIM ho sakatA to yaha ThIka nahIM hai kyoMki aisA mAnane para ghAva kArya aura kulAla kA pArIra evaM kulAla kI zreSTA Adi ke anjya-vyatireka se kA sAmAnya ke prati sAmAnya ra te zarIra aura deSTA kI bhI kAraNatA siba hotI hai aura isa kAryakAraNa mAva ke AdhAra para sira meM nitya zarIra aura nitya ceSTA kI mI pramakSita ho sakatA hai| isa sambandha meM yadi yaha kahA jAya ki-bhagavAna ko nitya zarIra honA iSTa hI hai| isI liye kucha logoM ko yaha mAnyatA hai ki paramANa ho svara ke zArIra haiM ki hamameM ghira ke prayAna se ceSTA utpanna hotI hai aura yaha niyama hai ki bima puruSa ke ayasta se niptameM ceSTA utpanna hotI hai bajasa puruSakA zarIra hotA hai| yaha zAsaThayA ki prayatna samavAya sambandha meM puruSa meM galta kizarIra meM 1 ata: va samavAya sambandha se zArIra meM ceSTAkA utpAdaka na hokara svAzraya saMyoga sambamba se veSTA kA utpAdana hotA hai / sakA artha hai prayama-usakA Azcaya hotA hai amaramA aura usakA saMyoga hotA hai zArIra meM, ata: usa saMyoga kerA prayatna ko usa zarIra meM peSTA ko utpanna karane meM koI bAdhA nahIM hotii| dUsare vidvAnoM kA kahanA hai kevala bAyu ke paramANu hI vivara ke dhArIra hai kyoMki unameM Izvara prayatna se kiyA veSTA kA uvaya savaidha hotA rahatA hai| prata evaM unheM

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syA TIkA-hindI vivecanA ] pratyeke / 'bAyaparamANava eva nityakriyAyantastathA, ata eva teryA sadAgatitvam' ityanyaM / "AkAzazarIre brahma''iti bhrane 'AkAzamsakaharIram ityapare / ceSTAyA nityanye tu mAnAbhAyA, ninyajJAnasidI ta anirapi panapAtinI "nityaM vijJAnaM." ityAdikAH, ana eva jJAnavAnache denA''nma-manoyogajanyatvaM na bAdhakami ni cetana, Izvarabandhasya kSetrAvazeSaNa idamaravazirIrama' iti niyamA'yogAna, ceSTAyA api vAnavaMdekampA nityAyAzca svIkArIcitpAta, uktacanemvadabhimatezvaramazAnAspakSapAtitvAca, anyathA''nando'pi tatra midhyaMta jJAnA-nandamedazceti dig / AyojanApapi nezvarasiddhiH, IzvarAdhiSThAnasya sarvadA suceya dRSTavilamyAdevA:yA. kriyAvilamcAt tatra tadvegavAvazyakatvAta / dRSTa kAraNasacca evAiSTavilambana kAryAvilambAt . mavAsiyola mokahA AtA hai| kucha dinuAnoM kA yaha mata hai ki bhAkAmA varAra brahma'ma bhUti ke anu sA AkAza hI Izvara kA zarIra hai aura vaha nitya hai / isa prakAra vidhAmoM kI dRSTi meM Izvara kA nisya zArIra saMyukna honA yuktisata hai|haaN usameM priya ceTA kA abhyupagama nahIM kiyA jA sakatA hai kyoMki beTA kI nityatA meM koI pramAga mahIM hai / caTA ke samAna jJAna meM anityatA kI siddhi nAtA jA sakatI kyoMki nAma kI nityamA 'niya vinAnamAnAvaM vA ityAdi zutiyoM se sisa hai| hamaloM ke kAragaho saMpUrNa jJAna meM Ama manoyoga kI janyatA ko bAdhaka nahIM mAnA jA savAsA, kyoMki saMpUrNa bAta ko dhAramamanoyogajanya mAnane meM ye zratimA hI bAdhaka hai 'to yaha kathana moToka nahIM hai voMki Izvara ke vibhu hobhe se usakA sambandha sabhI dravyA meM samAna rUpa se vidyamAna hai ata: yaha mAnA-paramANa ho athavA bAyu paramANu hI yA AphAza ho Izvara kA sAgara ITIka nahIM ho sakatA / isI prakAra zAna ke samAna eka nitya ceSTA kI karUpamA bhI dhita ho sakatI hai| kyoMki jaise jIvoM meM mAnaka anitya hone para mora meM lAghaya kI masi eka mityamAma kI kalpamA hotI hai umI prakAra jIvoM ke anitya zarIra meM anitya peSTA hone para bhI pavara ke nitya zarIra meM eka nitya ceTA mAnane meM kora vASA nahIM ho sktii| beSTA mora mAta kI asamAnatA batAte hae tAna ko niyatA meM Adhuti pramANa rUpame prasiDakogA? saga se Izvara meM yAyika ke matAnusAra mAna ko lidinahara ho sakI poMki bahati Izvara meM jhAna ke kSetra kA pratipAdana karatI hai ma ki zAmakI AzrayatA kaa| yadi jamane bira meM jJAna ko mizihogI to usI se Izvara meM mAnava ko bhI siddhi ho sakatI haiM jo navAdhikoM ko mAnya nahIM hai| evaM usa bhUmi meM jAma aura prAmanyAya kA pRthaka upAsAna hone se kAna aura Ama kA meda bho siyazogA / jaba ki ghara meM mAna se bhitra Anta ko satA navAdhikoM ko mAyamahI hai| (praSTa se ho pAyaparamANakriyA ko upapatti) |6saayojn='prthm upAka ke bArambhaka saMyoga ko aspanna karanevAle paramANukarya' se bhI Izvara kisizi nahIM ho usakatI, kyoMki mata kama meM prayanArasa kA manumAna kara usa prayAna ke AbhayarUpa meM ho sabarahI siddhi kI jAtI hai| kintu ukta kame meM ziraprayatnajanmasva mAnamA saMbhava nahIM

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6. ] [ zA.pA. smuruussy103-lo| aSTasya dRzaghAtakatvAt , beSTAvasyA'nugatatvenopAdhitvAtra / tadavanimama eva hi jIvanayannavyAvRttena pravRttivena gamanatyAdivyApyatve tu vilajhaNayatnatvenaiSa hetutvAt kriyAsAmAnye yatnatvena hetulve mAnAbhAtAta , 'yadvizeSayoH' ityAdinyAya mAnAbhAvAt / hai kyoMki ukta karma ko utpatti niyata sapA meM hI hotI haiN| pavi Izvara prayatna se usako utpati mAnI jAya to usa meM praznavAna Izvara kA sadaiva sayoga hone se nayatakAla meM ho usakI spati na hokara pUrvakAla meM bhI usa kI utpatti kI Apatti hogo / ataH bhAdala visamma se hI paramANugata pAca karma kI utpatti meM vilamsa mAnanA hogaa| ora vaha tabhI ho sakatA hai ki aba apRSTa ko usa karma kA kAraNa mAnA jApa / aura jaba adRSTa usa pharma kA kAraNa hogA to basome usakI utpatti sabhava ho jAne ke kAraNa usake prati Izvara kA prayatna kAraNa na ho skegaa| yadi yaha kahA jAya ki-'aSTa ke vilamba se kArya kA vilamba apramANika hai kyoMki kArya ke iSTakAraNoM ke upasthita hone para adaSTa ke vinA se kabhI bhI kArya meM vilamva nahIM dekhA jAtA'-to yaha Thoka nahIM hai kyoMki jipta kArya jo jo rapta kAraNa pramANasiTa hote haiM una sabhI kAraNoM ke rahane para hI adRSaTa ke vilamba se kArya meM vilamba honA apramANika hai kyoMki yadi usa kazA meM bhI araSTa ke bilamba se kAya yazogAuAsA ke ho dhana me se raSTa kAraNoM kA vighAta ho jAyagA : aba ki aSTa se iSTa kAraNoM kA vidhAna kisI ko bhI mAnya nahIM hai| asa: jisa kAyaM kA koI sAra kAraNa siddha nahIM hai ki jisake vilamba se basa kArya kI aspati meM vilamba ho sake taba bhI usa kArya kI utpatti meM mau yadi vilamva hotA hai to use aSTa ke vilamba hI upapanna karanA hogA / paramANu ke Aya kamakA koI aimA apTakAra mita nahIM hai ki jisa ke vilamsa se usa kI utpatti meM vilamba mAmA nAya | bata: araSTa ke vilamba hI usa kI utpatti meM vilamva mAnanA hogA, isa prakAra niyata samayameM kAryonmukha hone vAle aSTa ho nikAla meM paramANu ke Adha karma kI utpatti kA saMbhava hone se usake kAraNarUpameM Izvaraprayatna ko miti nahIM sktii| ima ke atirikta prastuta anumAna meM kheSvAstha upAdhi bhI hai kyoMki sanasamma samI karmoM meM bevAlvarUpaeka anugata pama rahatA hai aura karmatvarUpa sAdhana ke AzrayamUta catukArAmbhaka paramANa ke AzAma meM nahIM rahatA hai ataH yaha karmabhvarUpa mAdhana se apamidanA viziSTa prayatnAnyatvarUpa sAdhya kAyApaka aura karmasvarUpa sAdhana kA agyApaka upAdhi hai| prastuta anumAma isalie bhI nahIM ho sakatA ki vaha krimAsAmAgya aura prapannatAmAgya ke jisa kAryakAraNabhAva ko prathIma hai usa kArdhakAramabhAva meM koI pramANa nahIM hai, kyoMki kriyA ko popoM meM yauTA jA sakatA. se jIbamayoniyana jovarAhaNTakAraNaka prayarama' se hone vAlI prANa apAmArako niyAeM aura anya prayatnoM se honevAlI ceSTAtmakatriyAe~ jama meM prapAsavarga kI niyA ke prati jIvana-pomi grasna hI kAraNa hai aura dvitIyavarga ko kiyA noTA ke prati prati kAraNa hai| nitIyavaryako kriyA ko kAraNatA kA avAzevarubhUta pravattitva jIvAyomi se mitra samI yasnoM kA prama hai| ata eka prakRti ko vitIpavarga kI samastakriyAoM kA kAraga mAnane para palAyana mAvi kimAmo meM usakA stharicAra nahI ho sakatA kyoMki palAyanAvi kiyA jisa prayAsa se hotI, bahamI pravRtti nAmaka pramala ke antargata A jAtA hai| yadi vitIya varga kI hayAma ko pamanAvi

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[ 61 spA0 kA TIkA-hayoSiSecanA ] - . -. . . . dhRte nezvarasiddhiH, gurutvAyatanAmAvamAtrasya gusanvenarahenyabhAvaprayuktamyA''mraphalAdAvera bhicAriyAda / panivandhakAmAvetamAmagrIkAlInatva vizeSaNe'pi gadipupataaneka syApya kriyAoM ke rUpa meM vargIkRta kiyA jAya to gamanAdirUpa taptata kriyAmoM ke prati vibhAtIvijAtIya rupa se jIvana yonimitta praghAta kAma hogA, ataH kriyA sAmAnya ke prati pragalasAmAnya ko kaNasA nahIM middha hogii| jima kAryakAraNoM meM vizeSa rUpa se kAryakAraNabhAva hotA hai una meM sAmAnya rUpa se bhI kAryakAraNabhAva hotA hai sa mAya meM koI pramANa nahIM hone se isa nyAya ke bala se bhI kiyA aura pragala meM sAmAdhapa se kAryakAraNabhAva nahIM mAnA jA sakatA hai| ata: unake AdhAra para prastusa anumAnakA mana azakya hai| (ghRpti hetu IzvarAsaddhi meM anekAntika) ( ti se bhI Izvara kI anumAnika siji nahIM ho sakatI. poMki pati kA artha hai gurAsa ke zAzraya mUta bhaya ke patana kA abhAva, aura usa se IzvarAnumAna tabhI ho sakatA hai. isa prakArako syAni bhane ki 'guru thapa ke patana kA jo ho abhAva hotA hai vaha guThava me itara, patana kAraNa ke abhAva se prayukta hotA hai| kintu yaha zyApti nahIM kara sktii| kyoMkipana ko zAkhA meM lohae thAmraphala meM vyabhicAra hai| Azaya yaha hai ki Amraphala gurudravya hai| kintu jaba vaha zAkhA ma lagA huA hotA hai taba mAtA pApA se hara kiso hetu kA amAna nahIM hai| yadi yaha kahA jAya kizAsApa dhuksa ke sAtha bhAnaphAla kA saMyoga kI bhAmraphala ke pasana kA pratibandhaka hai isaliye gurutva meM sara parana kA kAraNa huA 'nta ke sAtha Anakala ke saMyoga kA abhAva aura usakA abhAva hama! vRnta ke sAtha dhAmraphala kA saMyoga, Amraphala kA patamAmA' usa saMyoga se prayukta hai ataH mAtraphala meM ukta vyApta kAmabhivAra bahAnA asaGgata hai."to yaha kathana ThIka nahIM kahA jA sakatA, kisake sAtha Apraphala ke saMyoga ko mAtraphala ke pasana kA pratimandhaka nahIM kahA mA sakatA, kyoMki vaha yadi pratibandhaka hogA to usa kA abhAva hone para hI mAtraphala kA patama honA cAhIe kintu aisA nahIM hotaa| apitu Amraphala meM pasanAnya karma pahale utpanna hotA hai| tatpazrAta usa kama se khamta ke sAtha bhAna. phala kA vibhAga hokara vanta ke sApa mAnnaphala ke sayoga kA svAmaka prabhAva niSpanna hotA hai| sArAMza, nyAyamataprakiyAnusAra patanakama pahale huA, vasaMghogAbhA bAka me A / to isama meM saMmogAbhAtra kAraNa kahAM banA? yadi yaha kahA jAya ki-'pAtraphala meM jo patanakama hogA vaha vegavAna vAyu praSayA vegavAn vaNDAvika pramidhArA se utpanna hogaa| jisa samama yaha mabhidhAta upasthita nahIM hai usa samaya meM mAmraphala kA patanAmAva murutva se itara patana ke kAraNabhUta usa abhighAta ke prabhAva se hI prayukta hogA / prataH prAmraphala ke patanAbhAva meM gRzasvetara patanakAraNa ke prabhAva kA prayuktatva hone ke kAraNa mAtraphala meM vyabhicAra kA pradarzana phira bhI prasaGgAta hai-jo yaha kathana bhI ThIka nahIM hai kyoki ukta abhiyAta patana kA kAraNa nahoM, kintu sAmAnya karma kA kAraNa hai, kyoMki dhegavAna bAyu pAvaNASi ke bhanidhAta se bhUsala meM eka sthAna meM sthita guzAgya kA sthAmAstara meM aparUpaNa bhI hotA hai, jise patAmma mahI kahA jA sakatA / prataH ukta pramidhAna se prAnnakala meM jo sAmAnya karma utpanna hotA hai yaha pAtraphala

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[ zA yA mamurucaya sma0 3- do| nAbhAce tathAtvAt / begA'prayuktanyamyApi vizeSaNace mantravizeSaprayuktagolakapatanAmAve tathAvAda / aSTaprayuktatvasyApi vizeSaNastraM ca svarUpAmiddhiH, brahmAe idhRtarapyadaeprayustatvAt / nayanam -- [oga :-1.] ke gurama se bhI janma hone ke kAraNa pattanarUva ho jAtA hai| isaliye vantamayuktamAnakala ke patamAbhA meM gurusvetarapasAnaherababhAvaprayuktasya ma hone se pAmraphala meM vyaminAra kA pradarzana nyAyasaGgata hai| phAvata: upalavyAptiAna bana sakane ke kAraNa pati se IzvazanumAna prazazya hai utanyabhicAra kA pAraNa karane ke liye yadi purusvamata patanAbhAvarUpa dhati meM pratibandhakAmAva se itara jo patana kI sAmagrI, tatkAlIna vizeSaNa vekara isa prakAra vyApta banAyI jAya ki "gurasyavatpatamAbhArupa moti patanaprativambhakAbhAva se bhinna patanasAmagrIko samakAlIna hotI hai vaha muratkhetara patana kAraNa ke pramANa se prayukta hotI hai to pacapi vyabhicAra nahIM hoyA kyoMki pratiyadhakAmAva se itara patana kI sAmagrI patanapratibandhakAlIna sAmagrI kI hogii| ataH tatkAlIna dhali meM gurabAra pratidhakAmAvarupa pani kAraNa kaM pratiyadhakarUpa amAva se prayukta hona ka nAte vyabhicAra nahIM ho skaa| ukta vizeSaNa viziSTa pati meM bhI gurutvesarapatanasvabhAvayukta kI vyApti siddha nahIM hai pAkigavAna mANa ko patanAbhAvarUpa tivAdaza sAmagrIkAlInati, jisameM sattara patanakAraNAbhASaprayuktasya nahIM hai| ata: usa ti meM ukta vyApti kA vyabhicAra ho jaaygaa| yavi yaha kahA jAya ki begavAna dhArA ke palana kA kAraNa garUpa nibandhaka kA prabhAva hai| prata: vegavAn bANa kA pasamAbhAva pratibandhakAnAvarasAmagrophAlona mahIpAra pratibandhakamAsAna hI sAmagrI hai| prataH pratibandhakAmAvetarasAmagrokAlInasvaviziSTa titva usa meM nahIM hai ataH usa meM smabhicAra kA prayazana asagata hai'-to yaha TAka nahIM hai. kyoMki bANagata ke bhI pAsa ke panAma kA pratibandhaka nahIM mAnA jA sktaa| kyoMki bANa kA patana hone para hI bANa ke vega ko nirasta hotI hai| yadi vagako ghANa ke patana kA pratibandhaka mAnA jAyagA to bANa kA patana kamI hI na ho skegaa| yadi isa vyabhicAra kA dhAraNa karane ke liye dhegA'prayuktasva ko bhI dhati kA vizeSaNa manAkara isa prakAra pyApti banAyo jaya zi-'pratibandhakAbhAvatarapatanasAmagrIkAlIna evaM vegAprayukta gurutvavapatamAbhASa rUpa pati gurutvetara patana kAraNAmAtra prayukta hotI hai to yaha bhI ThIka nahIM hai| kyoM ki mantravettA vyakti mantravizeSa se kiso golambravya ko prAkAza meM sthira kara dete haiM / mantravizeSa ke prabhAva se usakA patana nahIM hone paataa| prapta: usa golakatavya ke patanAmAva meM ukta dhyApti kA dhyAbhadhAra ho jAyagA, kyoMki golAdravya kA ukta patanAbhAva pratibandhakAmAcetarapatanasAmagrIkAlIna hai aura vegAprayukta bhI hai, kintu gurusvetara patanakAraNa ke samAva se prayukta nahIM hai / mantravizeSa ko golaka dravya ke patana kA pratibandhaka mAnakara usa ke patanAbhAva meM ukta sAmagrIkAlInasvarUpa vizeSaNa kA prabhAva batA kara usa meM vyabhicAra kA vAraga nahIM kiyA A sktaa| kyoMki mantravizeSa kA pATha bamakara dene para mo golakadravya paryApta samaya taka mAkAza meM sthira rahatA hai| prataH madhizeSa ko usa ke patana kA pratibandhaka nahIM kahA jA sakatA / yadi isa vyAbhicAra kA bAraNa karane ke liye pati meM patrapaTApraghuksatya mI vigoSaNa dekara isa prakAra byAsti banAyo jAya ki 'pratibandhakAmAmetara patanasAmagrIkAlInavegAprayukta evaM badaSTAprayukta gurupavata patanAmAvampa pati gurutvetarapatamakAraNAmAvaprayukta hotI hai| to isa vyApti ke saMbhaba hone para bhI isake dvArAbahANDako pati meM gujarabetara

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[ 63 svAka TIkA-hinyacanA ] "nirAlambA nirAdhArA vizvAdhArA vin!" > yuktaM caitat Izvagprayatnasya vyApakatvena samare'pi zarapAtA'nApateH / patanAbhAvAvachinnerayatnasya tathAnye tAdRzajJAnecchAsyAM dinigamanAvirahAt klupnajAtIyasyAdRSTasyaiva zrAdhArakatvakalpanaucityAt / na zrAtmA'vitvavAdinaH saMbandhAnupapattiH, acApi sankAryajananazaktasya tatkAryakAritvAta ayaskAntasyA'saMbaddhasyApi losskarmakatvadarzanAdini anyatra vistaraH / prayatnasya tu vilakSaNaprayatnatvena patanapratibandhakasaMyo vizeSa evaM hetum | " kAraNAbhAvaprayulara kA anumAna karake bhI Izvara kI siddhi nahIM kI jA sakatI kyoMki brahmANDa kI pati meM bhI aprayukta hone se usa meM prayuktatva vizeSaNaviziSTa ukla apitu svarUpAsiddha ho jAtA hai / isIliye zrIcandrasUri kahA hai ki vizva kI AdhArabhUta pRthvI binA kisI zrAlambana aura prAbhAra fret eka nizcita sthAna meM sthira rahatI hai| vahAM se usakA patana nahIM hotA usa meM dharma se pratirikta aura koI kAraNa nahIM hai| isa prakAra prA zruti ke dharma rUpa STa se prayukta hone ke kAraNa usameM muklatvaviziSTa ukta dhRtitvarUpa hetu kI svarUpA'siddhi niSidhAya hai / yahI bisagata bhI hai. kyoMki yadi Izvara prayatna ko brahmANDa patana kA pratibandhaka mAnA jAyagA to vyApaka hone ke kAraNa yaha saGgrAmabhUmi meM bhI rhegaa| dhataH usa bhUmi meM sainikoM dvArA prakSipta bANoM kA patana bhI na ho sakegA kyoMki Izvara kA jo prayatna ke patra ko roka sakatA hai yaha sAmAnya bArA ke patana ko kyoM na roka sakegA? yadi yaha kahA jAya ki pratiyogivyadhikaraNa vasanAbhAva viziSTa Izvara prayatna so patana kA pratibandhaka hai| ataH Izvaraprayatna se yANa ke patana kA pratibandhaka nahIM ho sakatA / kyoMki bANa meM pratiyogivyadhikaraNapalanAbhAva nahIM rahatA / brahmANDa kA kabhI bhI patana na hone se uma meM pratiyogivyadhikarapapalamAbhAva rahatA hai / ataH eva brahmANDa meM pratiyogIdhyadhikaraNavasamA bhASa viziSTa Izvara prayatna ke rahane se vaha brahmANDa ke patana kA pratibandhaka ho sakatA hai to yaha ThIka nahIM hai| kyoMki pratiyogivyadhikaraNatamAbhAvaviziSTa prayatna zrahmANDa ke patana kA pratipratyaka ho usa meM koI vinigamanAtra hone se pratiyogivyadhikaraNavatanA bhAvaviziSTa jJAna para ko 1 pratibandhaka mAnanA zrAvazyaka hogA / isaliye jJAna kA prayatna ye sIma ko brahma ke patana kA pratika mAnane kI apekSA aSTa ko ho brahmANDa ke patana kA pratibandhaka mAnanA ucita hai, kyoMki aSTa meM jIvita zarIra ke patana kI pratibandhakatA siddha hai| ataH evaM STa meM patanapratibandhakata kI kalpanA nahIM hai / yadi yaha kahA jAma kiyANDa kA dhAraka nahIM ho sakatA kyoMki praSTa jIbAtmA meM rahatA hai| prataH jisa mana meM jovAramA vibhu nahIM hotA usa mata meM jIvAtmA meM rahameva se ghaTa kA sambandha brahmANDa ke sAtha nahIM ho sakatA aura jaba brahmANDa se praSTa kA sambandha nahIM bana sakatA taba use brahmANDa kA dhAraka kaise mAnA jA sakatA ?' to yaha ThIka nahIM hai kyoMki o jisa kArya ko utpanna karane meM samartha hotA hai vaha usa kArya ke utpati deza se sambaddha hone para mI

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[ zAvA. samuccaya sta3 rakhora brAmaNDanAzaktayApi nezvaramidbhiH, pralagA'nabhyupagamAna , ahorAtramyAgatrapUrvakanyacyA pattyAt / na ca varSAdinatvenA'vyavahitavarSAdinapUrva kanve mAdhye rAzivizeSAvachinnaravipUrvakatvavA'dhyavahitamamArakatvamupAdhiH, gazivizeSa vAdinasya henuttvena tatrAnukUlana popAyaH sAdhyavyApakanvagrahe'pyanukUlatako mAvena prakana upAdhasamarthayAna, kAlanyampa mAgyavyApyatvAcana / karmaNAM vipakSaviSAkanayA yugapad nigedhAjmabhayAna , suguptau katipayA'dRSTranirodhasya darzanAvaraNarUpA'pramAmadhyAMdavIpapanavelacanASTAntarapatigeghadarzanAta , pralaya na kathaM tAzAhaeM yinA'nirodhaH syAt ? anyathA nyanA yAgidvo mokSaH iti kiM namAcaryAdivale. zAnuparena ? ityanyatra vitaraH / ma kArya ko utpanna karatA hai| jaise lorakhaNDa se asambara bhI prayakAntamaNi (lohanAbaka) lohakhaNDa meM prAkarSaNa utpanna karatA hai| ata: kArya meM utpatti deza se sambaddha ho kAraNa kAryakA utpAvaka hotA hai isa niyama ke sAvadhika na hone ke kAraNa brahmANa se prasambAha bhI jIva kA praSTa brahmANDa kA dhAraka ho sakatA hai| isa viSaya kA vistRta vicAra anyAnsara meM TaTavya hai| yaha bhI jJAtavya hai ki prayatna kahIM bhI svayaM pajA kA pratibandhaka mahIM bntaa| phinta vilakSaNa prayatna ke rUpa meM patana ke pratibandhaka saMyoga vizeSa ko hI utpanna karatA hai / patana kA pratibandha to usa saMyoga se hI hotA hai| jaise AkAza meM ur3ate hAra pakSI ke zarIra ke patana kA pratiyadha pakSI zarIra ke sAtha pakSoko prAsmA ke saMyoga se hotA hai aura vaha saMyoga pakSI ke prayazna se utpanna hotA hai| sabhI prapana patana ke pratibandhaka saMyoga ko nahIM utpanna karate kintu vilakSaNa prayatnahI utpanna karatA hai| anyathA soSita prANI kA vRkSa mamana parvata mAdi me kamI mI patana na hotA 1 Izvara kA prapana eka ho hotA hai / ataH usa meM vaijJAtya kI kalpanA nahIM ho sktii| mata eva upsa le patana ke pratibandhaka saMproga kI utpatti mamatra nahIM ho sktii| isaliye Izvara prayatna kI bamAmA kA dhAraka mAnanA nyAyasa mata nahIM ho sktaa| [pralaya ke asvIkAra se izvarasiddhi nirasana] bayANa-nAzaka ke rUpa meM bhI Izvara kI AnumAnika miti mahIM ho sakatI kyoMki pramAga kA mAvA pralamahIma myatA para mimara hai aura prAlaya aprAmANika hone se asiva hai| ata: AzrayAziva poSa kekAraNa brahmANvanAmA ko pakSa banAkara ko anumAna nahIM kiyA jA sakatA / yavi yA kahA Aya ki-bAgakAmAza manumAna se siddha hai| jaise brahmA naparam / nAsapratiyogI) anyabhAbaspAta ghaTA viyt|' yaha anumAna brahmANanAza meM pramANa hai| prataH brahmANDanAvApakSaka anumAna meM mAtrayAsiddhi nahIM ho sakatI".to yaha ThIka nahIM hai kyoMki brahmANDa meM nAzapratiyogIrabake savata manumAna kA pAyaka manumAna vidyamAna hai jaise vivAdAspada mahorAtra abyavahita prahorAtra pUrvaka hai| kyoMki o mo mahorAtra hotA hai vaha saba mahorAtrapUrvaka hotA hai| yadi brahmAza kA mANa mAnA jAyagA to pima bahmANDa meM honevAle prathama mahorAtra meM pravyavahita ahorAtra pUrvakasva na hone se sabhI mahorAtra mahorAtrapUrvaka hote hai isa bhyApti kA mana ho jAyagA / ataH kisI bhI mahorAtra ko prathama

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[ 65 100 TIkA didIvivecanA ] mahorAtra nahIM mAnA jA sakatA aura yaha tabhI ho sakatA hai jaba mahArAtra kI paraMparA prazi banI rahe aura vaha sabhI banI rahatI hai jaba brahmANDa kA nAza na ho| ataH isa anumAna se brahmA ke nAza kA manumAna zaSita ho jAtA hai| isalie bhASayA'siddhi ke kAraNa brahmANDa nAzapakSaka anumAna kA honA sarvadhA masaMbhava hai| [ avyavahitasaMsArapUrvakaraNa upAdhiko zaMkA ] free meM yadi yaha kahA jAya ki jaise varSAnitya hetu se prathama kahe jAne vAle varSAvana meM pra vati dina kara kA sAdhana karane para 'rAzivizeSa meM ravipUrvakatvarUpa upAdhi hone se varSAdinarava meM prativarSAtipUrvakatva ko dhyAti nahIM hotii| usI prakAra mahorAtrastha hetu se prathama kahe jAne vAle ahorAtra meM vyavahitamahorAtra pUrvakaraNa kA sAdhana karane para bhI madhyavahita saMsArapUrvaka svarUpa upAdhi hone se ahorAtrazva meM mavahitabahorAtrapUrvakatva kI vyApti nahIM ho sakatI yaha hai ki rAzivizeSa (saMbhavata: siMharAzi) se sUrya ke sambandha ke sAtha maryAdina kA prArambha hotA hai / zrata eva prathama varSAvita ke pUrva ravi rAzivizeSa se sambaddha nahIM hotaa| ataH rAzivizeSAva chatra ravipUrvakaraNa prAyamavina meM varSAdinazvarUpa sAdhana kA adhyApaka hotA hai aura dvitIya-tRtIyAdi varSAvana meM prayahita varSApUrvaka tathA rAzivizeSAvacchina pUrvaka donoM ke rahane se rAzivizeSapUrvaka pativarSAvinapUrvakaHsvarUpa sAdhya kA vyApaka hotA hai| isalie banipUrvakatva kI vyApti nahIM hotI kyoMki varSAvinazya bhavyavahitayaviza ke vyApaka rAzivizeSA va niravipUrvakatva kA vyabhicArI hone se avyavahitavanikasva kA bhI vyabhicArI ho jAtA hai kyoMki vyApaka kA vyabhicAra vyApya vyabhicAra se niyata hotA hai| isI prakAra jima prahorAtroM meM zravyavahita mahorAtra pUrvakaraNa sarvasammata hai unameM mavyavahitasaMsAra pUrvakasva hai kyoki una ahorAtroM ke pUrva ahorAtra vidyamAna hai aura mahorAtra saMsAra rahane para ho hotA hai| ataH usa mahorAtroM meM pradhyakSa hitasaMsArapUrvakatva kA honA prativArya hai prataH savyavahila saMsArapUrvakatva avyavahitamahorAtravaMkratvarUpa sAdhya kA vyApaka hotA hai| grahorAtrasvarUpa sAdhana abhina brahmA ke Adya mahorAtra meM jo hai kintu usake pUrva saMsAra na hone se usameM avyavahita saMsArapUrvakra nahIM hai, ata eva pratyavati saMsArapUrvakazva mahorAtratvarUpa sAdhana kA avyApaka hai| isalie anyatimI rAtrapUrvakarama ke vyApaka vyavasaMsArapUrvakasma kA vyabhicArI ho jAne ke kAraNa maho zava sAdhana pravyavahitamahI rAjapUrvaka svarUpa sAdhya kA vyabhicArI ho jAyagA / mataH ahorAtra svahetu se samasta grahorAtra meM madhyavahitaahorAtra kA anumAna karake pralaya kA khaNDana mahA~ kiyA jA sakatA / pUrva [ upAdhiko zaMkA tarka zUnya hai ] kintu yaha kathana bhI ThIka nahIM hai, rAzi vizeSa varSAffan kA kAraNa hotA hai / prata: ema rASi ke sAtha sUrya kA sambandha aura varSAdina kI eka sAtha pravRtti hotI hai| isaliye mi varSAcina rAzivizeSAva jhiravipUrvaka ho jAtA hai| yadi kisI prazyama hilavarSAvinapUrvaka bina ko rAzivizeSArivipUrvaka na mAnA jAyanA to usa varSA dina ke mavyavahita pUrvavartI varSAni rAzivizeSa se ava nahIM hai yaha mAnanA hogA cora yaha taba hogA jaba usa varcAyata ke pUrva rAzivizeSa kA praveza na ho| aura aisA mAnane para varSAvana ke prati rAzivizeSa ko kAraNatA kA maGga

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6] {zA nA mamugyaya 10 3-moma-ra ho jAyagA / prataH pravyavahita varSAvitapUrvaka sabhI varSAbina ko rAzivizeSAmitavipUrvaka mAnanA phegaa| prata eSa rAzivizeSAvacchintaravipUrvakatva meM atyahitavarSAdhinapUrvakAlarUpa sAdhya ko myApakatA kA jJAna ho sakane se rAzivizeSAvanicha bharavipUrvakanna upAdhi ho sakatA hai / kintu madhyavAhitasaMsArapUrvakasva meM pradhyavAhitabahorAtrapUrvakasva kI vyApakatA kA pAhaka koI taka nahIM hai| paryAta kisI grahorAtra ke pUrva meM ahorAtra mAnA jAya aura saMsAra na mAnA jAya to isameM koI bhApati nahIM ho sktii| mataH pampabAhitabahorAtrapUrvakasva mAhitasaMsArapUrvaparava ke binA bhI ho sakatA hai isaliye adhyakSipta saMsArapUrvakatva meM pratyahita mahorAtrapUrvakatva ko pyApakatA kAjAma ho sakane se avyavahitasaMsArapuvakaraNa upAdhi nahIM ho sakatA |atH ahorAtratva meM madhyavahilAhorAtrapUrvakatva kA vyAptizAma hone meM koI bAdhA na hone se pahorAvasva hetu se samasta ahorAtra meM pravyavahitamrahorAtrapUrvakA kA sAmana kara pralaya kA khaNDana kiyA jA sakatA hai| pralaya kA khaNDana eka mora mI anumAna se ho sakatA hai| vaha hai-saMpUrNa kAla meM bhogya pavAoM ke pratisva kA anumAna / jaise kAlaH bhogyavAna kAlatvAta arthAt saMpUrNakAla bhogyapadArtha kA prAzraya hai, kyoMki vaha kAla hai, jo bhI kAla jhotA hai vaha bhogyapadArtha kA mAzraya hotA hai jase sRSTikAla' / isa anumAna kA phala yaha hogA ki bhogyapadArtha se zUgya koI kAma nahIM mAnA jA sktaa| pralayakAla bhogyapadArtha se zUnya mAnA jAtA hai, sAnumAna ke Exisa hI vihIM skaa| [ekasAtha samasta karma kA vRttinirodha prazakya ] pralaya kI siddhi meM mora mI eka bAdhA hai aura vaha yaha hai ki karma kI phalapravRttiyoM kA eka kAla meM sarvathA nirodha nahIM ho sktaa| kahane kA tAtparya yaha hai ki pralaya tabhI ho sakatA hai jaba samasta jIpoM ke samasta karmoM ko phalommukha pRttiyoM kA phisI eka kAla meM saMpUrNa nirodha ho jAya, kyoMki jaba samasta jIvoM ke sabhI karma apanA phala dene ke prati udAsIna ho jAyeMge to kisI bhI janma dravya kI koI prAvazyakatA na raha jAyagI / kyoMki janya vaya kamo kA pala pradAna karane meM kamI ke dvAra hote hai aura jaba kamo ko phasa venA hI nahIM hai usa samaya dvArabhUta pavAyA kI koI mAvazyakatA mahI raha jaatii| ataH saMpUrNa janyadravyoM kA prabhAva ho jAne se vaha kAla pralayakAla ho jAtA hai. jisa kAla meM koI janyaSya na rahe usI kAla ko pralayakAla kahA jAtA hai| kintu samasta jIvoM ke samasta karmoM kA saMpUrNa vRttinirotha ekakAla meM nahIM ho sakatA, kyoMki jokha ke karma viSamavipAkI hone se praryAt parasparavirodhI phaloM ke janaka hone se niyata samaya meM hI phalaprada na hokara bhinna bhinna samayoM meM kisI na kisI phala ke janaka hote hai| yadi yaha kahA jAya ki-jaise mukti ke samaya sAhasroM prANiyoM ke karmoM kA pratiniroSa haka sApa ho jAtA hai-isI prakAra koI aisA mo kAla ho sakatA hai jisameM samasta jotroM ke samasta ko kA saMpUrNa vRtti-nirodha ho jApa aura esA jo kAla hogA uso ko pralayakAla kahA jAyegA - to yaha bhI ThIka nahIM hai, kyoMki suSupti meM jo sahasroM prANiyoM ke karma kA eka sAtha saMpUrNa vRttinirodha hotA hai vaha varzanAvaraNa rUpamASTa ke kAraNa hotA hai amarmAt jina prANiyoM kA darzanAvaraNarUpa praraSTa jaba jAprapta hotA hai taba anya karmoM ko vRttiyoM kA pratirodha ho jAtA hai kyoMki iha paya karmoM se alavAna hotA hai aura balavAna ahaSTa se budhala prahATa ke vRtti kA pratirodha ipitasaMgata hai kintu aisA koI praSTa pramANika mahIM haiM jisase samasta jIvoM ke samasta karmoM kA vRttigedha ho sake prA: pralaya kI kalpanA gyAyasaMgata nahIM ho sakatI aura mavi tamasta jAboM meM samasta karmoM kA pratirodha prakAraNahI

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nyA kara TIkA-hindIvivecanA ] . [67 enena 'AdhavyavahAgaDIparasiddhiH, pratimarga mantrAdInA bahanA tryavahArapravartakAnoM kalpane gaumyAdakasyaiva bhagavataH siddha itpapAsnam / margAderevA'siddhaH, idAnImiya sarvadA pUrvapUrvavyavahAreNavottaronaravyavahAropapatteH / yadi tu sarmAdirUpeyate, tadA tadAnI prayojyAyojakaddhayorabhAvAna kathaM vyabhAra ? mAna liyA jAya to jIvamAtra ko anAyAsa ho mokSa mIla jAyagA / phira brahmacaryAdi pAlana kA kaSTa uThAne kI mAvazyakatA nahIM par3egI / phalataH mokSa ko prApti ke lie brahmacaryAdi kA upayeza zAstroM meM kiyA gayA hai vaha nirarSaka ho jaaygaa| isa viSaya kA vistRta vicAra pranyAntara meM sadasya hai| [ sargAdi kI prasiddhi se pAca vyavahArAdikathana ko vyarthatA ] pitroM meM zAmihAra se mapradarzaka rUpa meM bhI zvara kI siddhi nahIM ho sakatI, kyoMki "minnaminna saSTi meM manunAvi aneka puraSoM ko vyavahAra kA prayataMka mAnane meM gaurava hogA aura sabhI suSTi meM ekamAtra Izvara ko hI prabarsaka mAnane meM lAghava hogA isa prakAra Izvara kI kalpanA kA mApAtataH praubisya pratIta hone para bhI vAstava draSTi se upataroti se Izvara ko kalpanA ucita nahIM ho sakatI, kyoMki saSTi kA prAramma hI kiso pramAga se siddha nahIM hotA / apitu pahI kalpanA ucita pratIta hotI hai ki jaise isa samaya ke vyavahAra apane pUrva vyavahAroM se hI sampanna hote hai usI prakAra saMpUrNa samaya ke dhyavahAra apane pUrva vyavahAroM se hI mampanna hote haiN| aura aisA mAnane para koI prAdya vyavahAra sima hone se vyavahAra ke prAdha pravarmaka kI kalpanA kI saMbhAvanA hI samApta ho jAmagI 1 [sarga ke prArambha meM vyavahAra kI prasiddhi ] isa saMdarbha meM yaha bhI vicAraNIya hai ki yadi sRSTi kA prArambha mAnA jAyegA to usa samaya prayojya aura pramojaka paTake na hone se vyavahAra kase pratita ho sakegA kahane kA tAtparya yaha hai ki sanTikAla meM vyavahAra kA pravartana prayojya paura prayojakamamastha puruSoM dvArA hotA hai, jaise-jaba koI ayastha vyakti kisI bAlaka ko dhyabahAra ko zikSA denA cAhatA hai taba vaha usa bAlaka ko pAsa meM vikAkara apane kisI kaniSTha kyasya vyakti ko prAdeza detA hai ki 'ghavAle grAmare yA ghaDAle jaamro| kaniSTha apasya sakti jise prayojya para kahA jAtA hai, usa Avega vAkya ko sunakara ghaTa ko le AtA hai mA le jAtA hai| pAtra meM huA bAlaka prayoyaTa ke ghaTa sAnayana ko dekhakara usake kAraNarUpa meM prayozyapaTo ghasAnadhana meM saMgyatA ke kAna kA anumAna karatA hai aura phira usa vAmaya meM usa nAmako kArabatA kA anumAna karatA hai| usake bAva jyeSTha vayastha vyakti jise prayojakAna kahA jAtA hai yaha mAveza detA hai ki 'ghaTa meya. padamAnava aura prAjya pazu ghaTa ko haThA kara paTa kA Anayana karatA hai saba bAlaka yA anumAna karatA hai ki 'ghaTamAmayapasa kAsya ke bhItara o ghaTanAba hai vahI ghara jAna kA jamakara koMki Anaya zava ke sAtha saba ghaTanAmA pAtA prayojya baddhako ghaTAnayA meM pataMgyatA kA jJAna humA paura aba 'mAmaya'mana ke sAtha ghaTa bAda bhI cA kintu paTa zAmba pA saba ghaTAnamana meM saMbadhatA kA jAna nahIM bhA / isa prakAra hamarA ke bhAvApa arthAta kAya kAya ke sAtha usakA prayoga aura ghaTanA ke javvApa arthAta bhAnaya zava ke sAtha usa

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[ zA. bA0 samuccayakta 3.zloka 9 ' atha' yathA mAyAvI sUtrasaMcArAdhiSThitadAruputraka 'paramAmaya' ityAdi niyojya ghaTA''nayana' saMpAdya bAlakasya vyutpattI pryojkH| tathezvage'pi prayojya prayojaka vRddhImaya myapahAraM kRtvA''yavyutpatti kArayati / na cA'tra ceSTayA pravRtim / tayA zAnam , namAne upasthitavAkyahetutvam , tajjJAnaviSayapadArtha cA''vApojhApAmya- tattatpadanAna hetutvamanumAya tasatpade tattadarthenAnAnukUlatvena nacadartha saMvandhayacamanumeyam / evaM cA'yaM saMbandhagrahI bhramaH jhyAu , janastAnamya bhramatvAt iti vAcyam / tasve'pi viSayA'mAdhena prabhAvAna , parama parAmarzasya pramArasaMbhavAcca / ecamIzvara eva kulAlAdizagara parigRhya ghaTAdisaMpradAyapravartakaH / ata para zrutiH (namaH) kalAlebhyo namaH karmArabhyaH' ityAdIpti / " ceta? ke bhapramoma se bAlaka graha bhanumAna karatA hai ki zAmba ghaTa kA bodhaka hai aura usake bAda 'ghaTa zamba se ho ghaTa kA bIca hotA hai, paTavA se kyoM nahIM hotaa| aisA vidyAra karate hue yA anumAna karatA haiM ki ghaTanA ayaM se mAnA hai aura ghaTaka ase nahIM hai| isa nicaya ke anansara mAlaka kAlAntara meM svayaM ghaTa kA bodha karAne ke liye hAyaM ghaTa zabda kA dhyavahAra karane lagatA hai aura anya dvArA ghaTa nAma kA vyavahAra hone para svayaM ghaTa kA nAma prApta karane lagatA hai / isa prakAra prayojya aura prayojaka pakSoM ke dvArA vyavahAra kA pravartana hotA hai kintu yadi sRSTi kA prArambha mAnA jAyegA to usa samaya prayojya aura prayojaka pUjana hone me pAsa uyavahAra kA pravartana nahIM ho skegaa| [mAyAjAlika ke samAna Izvara ko zikSA-pUrvapakSa ] yadi yaha kahA jAya-ka jaise mAmAtrI puruSa jaba akelA hotA hai usake sAtha koI kaniSTha vayastha vyakti nahIM hotA aura vaha koI kisI mAlaka ko vyavahAra sikhAnA cAhatA hai tama yaha kaniSThamayasya ke sthAna meM eka lakaDo kA manuSya banA letA hai aura usako sata se isa prakAra bAMdha letA hai ki vaha usa sUtra ke dvArA gatizIla ho sake aura saba vA 'ghaTamAnaya' isa zabda kA prayoga karake sUtra ke saMcAlana se usa kASTha nimisa puruSa ke dvArA ghaTAnayana kA saMpAvana kara mAlaka ko ghaTa zamda ke vyavahAra kI zikSA detA hai| to jaise mAyAvI phASTha se bane hue manuSya ko prayojya paDake sthAna meM rakhakara gyavahArako zikSA detA hai, usI prakAra para prayojya aura pramojakazarIroM kI racanA kara prayojaka zarIra ke dvArA 'ghaTamAnaya' isa zabda kA prayoga kara mora prayojya zarIra dvArA ghaTAnayana kA saMpAvana kara sRSTi ke prAraMbha kAla ke manuSya ko vyavahAra kI zikSA de sakatA hai| isa sandarbha meM yaha sar3akA ho ki-'uksa kama se vyavahAravikSA kI jo pati hai usa ke manumAra gheSTA se pravRtti kA aura pravRtti se kasaMmpatAzAna kA aura jJAna ke prati upasthita gAya meM kAraNatA kA aura usa tAna ke viSayabhUta tata padArthajJAna ke prati prAcApa aura javApa prati kriyA55 ke sAtha tasa pada kA prayoga pora papramoga se tatva para meM tattava pavArya ke sambApa kA anumAna kiyA jA sakatA hai| kintu isa sthiti meM suSTi ke prAramma meM prayogya aura prayojaka zarIra kA nirmANa kara usake zArAvirako myavahAra kA pravartaka mAmale para tatsada padArtha ke samApa kA japatAnumAna prama hogaa|

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spA0ka0 TIkA-hindI vivecanA ] [ 6 naSTA'bhAvena prayojyAdizarIraparigrahasya bhagavato'yuktatvAd anyAdaSTenA'nyasya zarIraparigrahe caitrakRSTaM zarIraM maitro'pi parigRhNIyAtuM / 'prAyaSTena ghaTAdivat tatacchatatparigrahastu matastadAza eveti ma doSa' iti cet na ghaTAdAvatathAve 'pi tadIyezarIre nadISTatvenaiva hetutvAta anyathA'tiprasaGgAt / * * kyoMki usa anumAna ke kAraNa meM hone vAlI pravRti se zAma kA anumAna aura usa jJAna ke prati upasthita vAkya meM kAraNatA kA anumAna prAdibhrama hai, kyoMki sRSTi ke Arambha meM prayokya prayojaka zarIra kA prayatna aura zAna nizye hotA hai| ghanaH una meM kAraNa ko apekSA na hone se una ke kAraNa numAna kA bhrama honA anivArya hai| aura jaba kArabhUta jJAna bhrama hai taba usake kAyaMmUla uktAnumAna bhrama honA svAbhAvika hai aura jaba sasad pada meM tala padArtha ke sambandha kA anumAna bhrama hagA taba usase sasad pada meM taba pavArtha ke sambandha kI siddhi nahIM ho sakatI kyoMki bhrama viSaya kA vyabhicArI hotA hai / ataH bhrama se padArtha kI siddhi nahIM hotI / ' to isake uttara meM, yadi kahA jAe ki yaha zaGkA ucita nahIM hai kyoMki kisI jJAna kA bhramAtmaka homara usake kAraNa gala doSa para hI nirbhara nahIM hai kintu tAna jisa viSaya ko grahaNa karatA hai usa viSaya ke adha para nirbhara hai isIliye vahnima puSyApti kA bhrama hone para bali se yadi mahAnasa meM ko anumiti hotI hai to vaha apane kAraNa ukta vyAptijJAna ke amarUpa hone para bhI svayaM bhramarUpa nahIM holI kyoMki mahAna meM dhUma kA bAdha nahIM hotA hai, ataH sRSTi ke prArambha meM Izvara ke prayokyaprayojaka zarIra dvArA usa kAla ke manuSya ko jo tasa patra meM taba pavArtha ke sambandhako prati hogI vaha bhI kAma nahIM ho sakato kyoMki tattat pavata pArtha sambandha hone ke kAra usakA bAdha nahIM hai aura dUsarI bAta yaha hai ki anumiti kA antima kAraNa so pakSameM sAdhya mAdhya hetu kA parAmarza' hotA hai jise karama parAmarza kahA jAtA hai / prakRtasthala meM vaha parAmarza la pada meM taya pavArtha sambandha vyAdhyarUpa se tattavapadArtha mAnAnukUlasvarUpa kA nizcayarUpa hai aura va vizva meM pramAtmakahI hai zrataH uktAnumiti kA jo pradhAna evaM prazlima kAraNa hai usake bhramarUpa na hone se kAraNa zeSa dvArA ho tattat pada meM tala pavArtha sambandha ko manumiti ko bhramAtmaka kahA jA sktaa| mata: usa anumiti se tala pava meM tala padArtha ke sambandha ko siddhi meM koI bAdhA nahIM ho sakatI, isI prakAra Izvara kulAlAdi zarIra ko dhAraNakara ghaTapaTAdi kA prathama nirmANa karake ke nirmANa kI paraMparArUpa saMpradAya kA pradattaka hotA hai| isIliye zruti meM kulAla bAda se usa kA abhivAdana kiyA hai to jaise 'namaH kulAlebhyaH namaH kamarebhyaH' ityAdi / [ Izvara ke zarIra grahaNa kA prasaMbhava uttarapakSa ] : sRSTi ke prArambha meM Izvara dvArA vyavahAra pravartita kiye jAne kA yaha bhI ThIka nahIM hai. kyoMki Izvara meM maSTa nahIM hotA / eSa usake dvArA prayogya aura prayojaka ke zarIra kA grahaNa mI puti saGgasa nahIM ho sakatA kyoMki zarIra kA azA apane homaTa se hotA hai| yadi dhanya ke aSTa se kI zarIra grahaNa kI svIkRti kI AyanoM to caitra ke maSTa se nirmita hone vAlA zarIra maMtra dvArA mI gRta ho sakegA aura usa pArIra se maitra ko bhI sukhadukhAdi bhoga ko prati hogI / kaba ki yaha bAta kathamapi mAnya nahIM ho sktii| kyoMki aisA mAnane para to muksa ko bhI zarIra praNa kA prasaGga ho sakatA hai|

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[zA.pA. samuccaya sta0-3-2 kiJca ko'yamAtrezaH tadavabhiprayatna eveti cet na tadajanyasya prayatnasya tadanavacchinatvAt / athaivaMzAnupapattiH, tatra hi bhUtAtmanyeva caitrAdyanyena pravRttiggIkriyate, anyathA mRtazarIre tadAvejJAnApateriti cet 1 iyamapi tatraivAnupasaH, 70 1 pavi yaha kahA jAya ki zarIraNa kA mayaM hai zarIra ke sAtha bhoga prayojaka sambandha ko prApti / kintu isa prakAra kA zarIramA Izvara meM nahIM hotaa| ati UMse prANiyoM ke se ghaTapaTAvi kI utpatti hotI hai usI prakAra prANiyoM ke se ho sRSTi ke Arambha meM tat sampra cAya ke pravartanArtha vibhinna vAzeroM kI bhI utpatti hotI hai jinake sAtha Izvara kA bhoga prayojaka sambandha nahIM hotA apitu una meM Izvara kA prAveza hotA hai aura usa praveza se hI una zarIroM meM ceSTA hokara unake dvArA tattat sampradAya kA pravartana hotA hai ataH saSTi ke Arambha meM utpanna hone vAle zarIroM kA Izvara dvArA isa prakAra kA grahaNa saMbhava hone se uktadoSa kI prasayata nahIM ho sakatIto yaha kathana bhI ThIka nahIM hai| kyoMki ghaTAdi pArthI aura zarIroM meM vaiSamya hotA hai / vipadArtha kisI bhI vyakti ke bhoga ke prAyatana nahIM hote kintu bhoga ke rasya sAdhana hote hai / ataH una kI utpatti prANiyoM ke se ho sakatI hai, usa kI utpatti meM kisI prANIvizeSa ke ho praSTa ko kapekSA nahIM hotI jaba ki zarIra bhoga kA prAyatana hotA hai isIliye bhinna bhinna prANI ko pRthaka pRtha zarIra kI ghAvazyakatA hotI hai| jo zarIra jisa prANi vizeSa ke ahaTa se utpanna hotA hai usa zarIra se usI prANI ko bhoga hotA hai| isIliye koI bhI zarIra kisI prANi vizeSa ke bhoga kA yatana hone ke liye hare utpanna hotA hai aura isIliye tatpuruSIya zarIra meM tatpuruSIya dRSTako kAraNa mAnA jAtA hai| aisA na mAnane para zarIra sabhI prANiyoM ke bhoga kA Ayalana ho sakane ke kAraNa avyavasthA ho sakatI hai| ataH yaha kalpanA ucita nahIM haiM ki sRSTi ke pArambha meM sasad sampradAya kA pravartana karane ke liye prANiyoM ke praSTa se kucha zarIroM kI utpati hotI hai jo bhoga kA prAyatana nahIM hote kintu sampradAya ke pravartana meM Izvara ke sahAyakamAtra hote hai| aura Izvara una zarIroM meM AviSTa hokara unake dvArA ta sampradAya kA pravartana karatA hai|' ['praveza' padArtha kI samIkSA) isa sandarbha meM yaha bhI vicAraNIya hai ki sRSTi ke Arambha meM prANiyoM meM pradRSTa se utpanna honevAle katipaya bAroM meM Izvara kA jo bhAveza hotA hai usa kA kyA artha hai| yadi kahA jAye ki talavArIra meM zrAviSTa hone kA artha hai tata zarIrAvayavena prayatnazIla honA' to isa prakAra kA praveza Izvara meM nahIM ho sakatA kyoMki Izvara kA prayatna uma zarIroM se janya na hone ke kAraNa jana mArIroM se bhaya nahIM ho sktaa| kyoMki yaha niyama hai ki jo prayatna jisa zarIra se utpana hotA hai pazu prayatna usI se acche hotA hai / aura koI bhI prayatna usI zarIra me utpanna hotA hai jo zarIra usa prayatna ke AzrayabhUtaM mAtmA ke adRSTa se utpanna hotA hai| isIliye zarIrA maMtra- prayatna ko utpatti nahIM hotii| yadi yaha zaGkA kI jAya ki isa prakAra IzvarAveza kI anutpatti batAne para prANiyoM ke fafe zarIroM meM mUtAveza (pizAcAveza) ko bhI upapatti na ho sakegI, kyoMki ye zarIra bhUtAtmA ke prahaSTa se nahIM utpanna hote kintu maMtrAdi anya prANiyoM ke praSTa se hI utpanna hote hai| ataH upala

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sthA kA TIkA-himpIvivecana ] ammAkaM tu natra saMkoca-vikAsambabhAvabhUtAtmapradezAnupavezAdupapatteH / naba savAchedakatarA caitraprayatne prati caitrazarIratvenA'vazya hetutA vaktavyA , anyathA maitrazarIrAvanachedena caitraprayasyApataH, pANyAdicAlakaprayatnasaya eSa punastadApattivAraNAyAvacchedakatayA manprayAne gyavasthA ke anusAra una zarIroM dvArA bhUsAsmA meM pravRtti na ho sakegI / jaba ki una zarIroM dvArA mRtAtmA meM prati to hotI hai aura isa pravatti kA jhonAlI una zarIroM meM bhUtAtmA kA zAveza kahA jAtA hai| yadi yaha kahA jAya ki- 'prAdhike zarIra meM matAvezakA yaha artha nAhIM hai ki zrAdi zarIrAghasadevena tAsmA meM pravatti hotI hai kintu caivAramA ke sAtha bhUtAtmA kA eka vizeSa prakArakA sambandha ho jAtA hai| jisa ke kAraNa una zarIroM ke adhiSThAtA prANiyoM ke prayatna se hI usa meM masAdhAraNa prakAra ko bheSTAeM hone lagatI haiM to yaha ThIka nahIM hai, kyoMki aisA mAnane para masazarIra meM tAveza kI upapatti na ho skegii| kyoMki matazarIra ke sAtha usa vyakti kA sambandha sUTa jAtA hai samAsa ke asA paga paraH / sa bhUveza se usa zarIra meM honevAlI ceSTAe~ usa zarIra ke pradhiSThAtA jIva ke praparana se utpanna nahIM mAnI jA sakasI / prata: unheM mUtAzmA se hI utpanna mAnanA hogA aura yaha taba hI ho sakatA hai jaba masazarIrAvamvevena bhUtAtmA meM prabarana kI utpatti mAnI jAya / prataH isa pavasthA kA sAga karanA hogA ki jo pArIra jisa ke prakaTa se utpanna hotA hai usI zarIra se usa meM prayatna ko utpatti hotI hai / isosiye sRSTi ke pArambha meM jo zarIra utpanna hote haiM ve yavapi bhagavAna ke nahIM utpanna hote taba bhI bhagavAna meM tasa pArIdvArA prayAsa kA ucaya ho sakatA hai. jisa se una pArI meM ceSTA kI utpatti ho kara unake dvArA vyavahAra kA pravartana ho sakatA hai aura yadi Iyara meM prapana kI utpati kathamapi pramoSTa na ho to Izvara kA nitya praparana hI tasada pArIra se praznamadeva ho sakatA hai| vaha prakSacchecasva janyatvarUpa na hokara svarUpasambandhavizeSarUpa ho sakatA hai / ase nitya pAkAzameM dhArayatva hotA hai" [prAtmA ke saMkoca-vikAsa se bhUtAveza ] so yaha zAhakA Thoka mahIM hai, kyoMki batravArIrAvana maMtrapragharama kI utpatti ke parihArArtha yaha niyama mAmanA anivArya hai ki jo zarIra jisa prANI ke prA se utpanna hotA hai tazarIrAvadhvemaMva usa prANI meM prayatma kI utpatti hotI hai / isa niyama ke mAnane para jo bhUtAveza kI anupapatti pradarzita kI gaI hai baha naiyAyika ke hI mapta meM prasAsa hotI maMta mata meM baha bhanupapatti nahIM ho sakatI, kyoMkimAsamata meM AsmA pravezavAna hotA aura usa ke pradeza sahakoca-vikAsazAsI hote hai| isaliye paMdhAvi ke zarIra meM bhI bhUtAtmA ke praveza kA usoprakAra pramupraveza ho sakatA hai jaise caMbAvi ke zarIra meM caitrAvi ke prAtmapravezakA manupraveza hotA hai / bhUtAtyA ke pradeza kA caMdrAdi ke zarIra meM yaha panupraveza hI bhUtAveza kahA jAtA hai| aura isa anupraveza ke kAraNa prAvizarIrASacchevena bhUtAtmA meM pravati ho sakatI hai kyoMki jipsa zarIra meM jisa prAramA kA praveza praviSTa hotA hai tamAserAvacchevena usa prAtmA meM prayatna hone kA niyama hai| bhUtAtmA ke pradeza kA yaha anupraveza satata zarIra meM apane praSTa se praviSTa honevAle mAtmApoM ke mAraSTa se hotA / hai| pataH yaha mUtAveza una bhAramAnoM ke liye duHkhapraya hotA hai| maMtra ke zarIra meM maMtrAmA ke pradeza kA anupraveza nahIM ho sakatA, kyoMki tapanukala koI praSTa nahIM hotA / prasa: maMtrArIrAvagrevena maMtrAsmA meM pravRtti ko prApatti nahIM ho sktii| kintu saMyA yikamata meM maitra

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72 ] [ zA. bA. samucaya sta0-1 zloka ha , tayA sadbhAvasya hetopAdakasya sudhAn tattaccharIratvena tattatmavRzyAdihetutvaM gorabA kAya thale'pi yogAzepa gRhItatsaMbandhena tadAtmavastrasya mazarIrAnugatatvAta / zarIrAvarakhevena caitrapravRti kI utpatti ke nivAraNArtha bhavadevakatAsambandha se maMtra prayatna ke prati yAmpasamvandha se yaMtra zarIra ko kAraNa mAnanA paDatA hai| isaliye caMdrAdi kA zarIra caitrAvi ko hI pravRtti kA kAraNa ho sakatA hai bhUtAtmA ko pravRti kA kAraNa nahIM ho sakatA / prasaH nyAya mata meM di ke zarIra meM bhUtAveza kI anupapati ho sakatI hai| [ nayAyika mAnya kArya kAraNabhAva meM gaurava ] yadi yaha kahA jAya ki ' pracacdevakalA sambandha se caitra-prayatna ke prati vAzera tAvAtmya sambandha se kAraNa hai yaha kArya kAraNabhAva naiyAyika ko bhI mAnya nahIM hai| kyoMki isake mAnane para bhI yaha Apatti ho sakatI hai ki hasta meM gati upana karanevAle prayatna kI avacchedakatA sambandha se caraNa meM bhI utpati honI caahiye| kyoMki varaNa meM prayacchedakatAsambandha se usa prayatna kA prabhAva hai aura abakatA sambandhana satprayatna kA prabhAva tatprayatna kA kAraNa hotA hai prata isa Apasi ke bAra gArthaM jo opravRtti jisa jisa zarIra yA jisa jisa zazerAvayava dvArA utpanna hotI hai usa usa pravRtti ke prati tattad zarIra yA tattad zarIrAvayava kAraNa hotA hai / bhora isa kAryakAraNabhAva ko mAna lene para maizarIrAvacchedena pravRti kI Apatti kA bhI vArasA ho jAtA hai| dhataH pravacchedakatAsambandha se kSetra prayatna ke prati pravAsambandha se kSetrazarIra kAraNa hai yaha kAryakAraNabhAva anAvazyaka ho jAtA hai| isIliye yaMtrazarIrAvacchedena nUtAtmA meM pravRttirUpa nalAveza aura sRSTi ke prArambha meM prayojya-prayojaka prAdi zarIrAvacchedena prayattazAlitArUpa IzvararAdheza kI anutpatti nahIM ho sakatIto yaha ThIka nahIM hai kyoMki hasta meM sijanaka prayatna kI caraNa meM utpatti ko Apatti kA dhAraNa karane ke liye jisa kAryakAraNabhAva kI kalpanA kI gaI hai usa meM pravRtti evaM zarIra tathA zarIrAvayava ke bheva se mahAna gaurava hai| ataH use svIkAra nahIM kiyA jA sakatA / caraNa meM hastakriyAjanaka prayatna ko utpatti ko Apatti kA bAraraNa karane ke liye yaha kAryakAraNabhAva mAnanA ucita hai ki yachedakatAsambandha se ayana ke prati gatiprakArakacchA bizeSyalAya se kAraNa hai / hasta meM gati kA janaka prayatna 'halacala' isa icchA se utpanna hotA hai| yaha icchA vizeSyatA sambandha se hasta meM rahatI hai| ata eva isa icchA se utpanna honevAlA prayatna avazyakatA sambara se hasta meM hI utpanna ho sakatA hai na ki caraNa meM athavA yaha kahA jA sakatA hai ki koI bhI prazna zrakatAsambandhena kisI bhI zarIrAvayava meM nahIM utpanna ho sakatA kintu pravacdevakalA sambandhena zarIra meM hI utpanna hotA hai| aura usa prayatna se zurU caraNAvi meM jo savA pravRtti nahIM hotI hai ferg vyavasthita rUpa meM kabhI hasta meM kabhI caraNa meM hotI hai usakA niyAmaka pradasta kI utpala karanevAlI 'hassalatu, gharaNazcalatu' ityAdi icchA hai| isakA yaha hai ki samvanya sambara se calanA virUpa ceSTA ke prati prayatna 'svajanaka valanAdi prakAraka icchA vivodhyatva sambandha' se kAraNa hai| prata: jaba 'pAlitu' isa icchA se zarIzavadevena prayatna utpanna hogA taba vaha prayatna ukta sambandha se pANi meM rahane ke kAraNa pAzi meM calana thiyA ko utpana kregaa| aura jaba 'razvatu isa icchA se vArA prayAna utpanna hogA taba vaha prathama upanasambandha se raNa meM rahane ke kAraNa caraNa meM calana kriyA ko utpanna kregaa|

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smA0 ka. TIdhA maura bibhI vipanA ] api ca, yathAkathaJcid bhatAvezanyAyena takanIraparigraha jagadapyAvezenaiva pravartayet [ yogI janoM dvArA kAyamyUha kI upapatti ] praba isa para yaha prAna ho sakatA hai ki 'yavi tasat puruSoma prayatna ke prati tattat puruSIya zarIra kAraNa hai taba jaba koI yogI vibhinna zarIroM le moktavya karmoM ko eka sApahI moga za samArata kara beme ke liye vibhinna zarIroM kI racanA karatA hai to usa yogo meM vibhinna zarIrApallevena prayatna kaise utpanna hogAyoMki usa yogI ko prAraka karma se jo gArIra prApta rahatA hai vahI usakA zarIra hotA hai| ata eva uso pArIra kebArA nasa se prayatna honA ucita / - kintu maha prazna ucita nahIM hai pAki jaise usa kA mAtApitAja zarIra usa paraSTa se use upalabadha hotA hai usI prakAra saMpUrNa ko kA eka sAtha bhoga karane ke liye vaha svayaM jina vibhinna zarIroM kI racanA karatA hai ve zarIra bhI usI ke yoga pradAna se use upalabdha hote haiN| mataH mAtApitaja zarIra ke sAtha ve zarIra bhI usI ke zArIra hai ataH sampuruSIyaprayata ke prati tatpuruSIyArIra-tatpuruSIma praSTakRSTa zarIra ko kAraNa mAnane para svanirmita kAyathyUha dvArA yogI meM prakRti kI anupasi nahIM ho sktii| miSkarSa yaha hai ki eka puruSa ke zarIra se anya puruSa meM pravRtti kI utpati ke nivAraNArtha sattata purukIya prayatna meM taptata yukadhIya zarIra ko kAraNa mAnanA mAvazyaka hai| aura jo sarIra jisa puruSa ke praSTa se utpanna hotA haiSahI usa puruSa kA zarIra hotA hai| prAdhikA zarIra bhUtAtmA ke praSTa se utpanna nahIM hotaa| mata eSa bahna sUtAtmA kA zarIra nahIM kahA jA sakatA aura sRSTi ke pArambha meM jo prayojya-prayojaka prAdi zarIra utpanna hotA hai vaha Izvara ke prahaTa se utpanna mahoM hotA mata vaha Izvara kA zarIra nahIM kahA jA sakatA / ataH sattA zarIrAta pAveza ko sattat jArIrAvara vena prayatnavasvarUpa mAnane para nyAya mata meM mRtAveza aura IzvarAdheza kI upAti nahI ho sakatI / kintu zrAhaMta mata meM upatarUpa se cUtAvegA kI upapani ho sakatI hai aura IzvarAveza kI upapatti kI cintA pAhatoM ko hozI nahIM sakatI kyoMki unheM Izvaraveza mAnane kI prAvasyakatA nahIM hai| (prAveza se pravRtti, vedAviracanA ko vyarthatA) sRSTi ke prArambha meM Izvara dvArA sampravAba pravartana ko jo upapatti batAI gaI hai usa sambandha meM yaha bhI vicAraNIya ho jAtA hai ki madhi yaha mAna bhI liyA jAya ki bhUtAkheza ke samAna dRSTi ke prAramma meM kucha zarIroM meM vi. rAvA hotA hai aura usa mAveza ke kAraNa una zarIroM dvArA Izvara tattatsampradAya kA prayatana karatA to isa prazna kA kyA samAdhAna hogA ki-'cA katipaya zarIroM meM Aveza dvArA se sampradAya kA prayasaMma karatA hai se prAbeza chArA hI samuce agat kA bhI prabartana kyoM nahIM kara betA? arthAta yaha syoM na mAna liyA jAya ki jagata meM jisa kisI meM o kriyA hotI hai vaha usa meM Izvara kA mAveza hone ke kAraNa hI hotI hai, manuSya ke vibhinna zarIroM dvArA o avavihita karmoM kA manuSThAna hotA hai bAta una zarIroM meM Izvara ke prAveza se hI hotA hai| isa bAta kA sahaketa gItA-mAdhi ke kucha bacoM se bhI milatA hai| jaise 'IzvaraH sarvabhUtAnAm hadeze marchana ? tisstthti| bhrAmayam larvabhUtAni panna.. DhANi mAyayA // evaM-jAnAmi dharma ma pa me pratimAnAmyabhama na ca me nivRttiHkenApi devena havi syisena yathA nimukto'smi tathA karomi' / isa prakAra IzvarAvasa se ho jagata ko sampUrNa pravRttiyAM niSpanna ho sakatI hai| prataHzvara dvArA vevazAstrAdi kI racanA mAnanA miraka hai|

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4] [ zA. pA. samurucarA na. 3-isI01 iti vyarthamasya vedAdipraNayanama / 'karmavadAmI dezAmaviruddha nava prA. yA nAnupapatiriti cat / tarhi parapravRttaye vAkyamupadizana sveTamAdhanatAjJAnAdikapi kathamatipateta 1 kathaM yA pezavAhinne vilakSaNayatnatvena hetutvAn tadavacchinnamya vijAnIyamana:saMyogAdijanyatyAta tAzaprayatnaM binA azAdizarIra ceSTA ? vilavaNacadhApI vilakSaNaprayatnamya hetutvAn atrezvarIyayatna eva heturiti cen ? nahi namya sarvatrA'viziSTatvAta sarvadhApIzvarameSTA pati: 1 "vilavaNacezavacchinnavizegyatayA tatprayatnasya hetunvAd nAniprasaGga' iti cet ? tahiM poTAvalakSaNyasiddhI nacAhetutvam , nathAhesutthe ca nalakSaNyamini paramparAzrayaH / / isa prazna ke utsara meM yadi yaha kahA jAya ki-jaise prArhata mata meM kama hI sampUrNa pravRttiyoM kA mUla kAraNa hotA hai kintu vaha sIye una pravRttiyoM kA janaka na hokara jisa rapTa-iSTa kAraNa se pravRttiyoM kA honA loka meM dekhA jAtA hai usa ke dvArA hI use una pravattiyoM kA janaka mAnA jAtA hai| isI liye karma aura prakRsiyoM ke bIca dRSTa praSTa tattata kAraNoM ko bhI apekSA hotI hai| usI prakAra Ivara yadyapi jagata ko sampUrNa pravRttiyoM kA kAraNa hai kintu vaha bhI loka meM jipta pravAsiyoM kA jisa dRSTa-iSTa kAraNa se udaya jhonA dekhA jAtA hai unake dvArA hI una pravRtti kA kAraNa hotA hai| prataH bevAdi ke dvArA loka pravRtti ko sampAdanArtha use vevAdi kI rasanA karanI pAtI hai| prasa: bedAvi kI racanA ko vyartha nahIM kahA jA sakatA'-nA yaha ThIka nahIM hai, kyoMki yadi vaha cUmaroM kI pravRtti ke liye bAkya kA upadeza vasaliye karatA hai ki vAkya hArA ho para kA pravartana loka meM praSTa taba to use apane iNTasAyanatAzAnAvi kI bhI apekSA karanI cAhiye kyoMki yaha mo loka meM vetrA jAtA hai ki manuSya jisa karma ko dUsare dvArA karAne meM mapanA iSTa samajhatA hai usI pharma meM dUpare ko pravRtta karatA haiM / ataH Izvara ko bhI imoprakAra dUsaroM kA prayatama karamA caahiye| kintu aisA mAnane para Izvara saMsArI manuSyoM se zreSTha na ho skegaa| kohi saMsAro manuSya ke samAna vaha bhI apUrNa hogA aura jisa vastu kI use kamo hogI use pAne kI vaha surachA karegA aura usa kI prApti jisa manuSya ko kiyA se saMvita hogo usa manuSya ko usa kriyA meM pravRtta kregaa| [ brahmAvi deyatA ke zarIra meM ceSTA kase ? ] isa saMdarbha meM yaha bhI vicAraNIya hai ki-bAhmAvi devatAmoM ke zAroM meM peSTA kale utpanna ho sakatI haiM aura ceSTA utpanna na hone para unake dvArA rASTi kA nirmANa-rakSaNa aura saMhAra Adi kArya kisa prakAra ho sakegA? dhamA Adi zarIroM meM ceSTA naho sakane kA kAraNa yaha hai ki ceSTA ke prati vilakSaNa prayatna kAraNa hotA hai maura vilakSaNa prayatma ke prati vilakSaNa mAmamana saMyogAdi kAraNa hotA hai, brahmA prAvi meM vilakSaNa mAtmamana:saMyoga na hone se vilakSaNaprayatna nahIM ho sakatA hai / aura vilakSaNa prayatna ke prabhAva meM brahmA Adi ke pArIra meM ceSTA nahIM ho sakatI hai| yadi yaha kaheM ki -"vilakSaNaprayatna vilakSaNaceSTA kA kAraNa hotA hai prata: vilakSaNa prayatna se honevAlI vilakSaNaveSTA brahmA mAvi ke sarIra meM male ma ho kintu Izvara prayatna se ceSTA hone meM koI bAdhA nahIM ho sakatI'

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pyAra kA TIkA-bindIvivecanA ] kica, svAdhiSThAtari mogAjanakazarIrasaMpAdanamapi tasyaizcaryamAtrameSa, iti dRSTaciMgenava jagatpravRttigayAtA / etenesana pratikSitam to yaha ThIka nahIM hai payoMki vivara kA prayatna svAzrayasaMyoga sambampa le jaise brahmA prAvi zarIra meM rahegA usI prakAra anya samo zarIroM praura mUrta vRkSoM meM bhI rahegA, prataH Izvaraprayama ko ukta sambandha se ceSTA kA kAraNa mAname para kevala samAvi zarIroM meM hI usa se bheSTA kI utpatti na hogI piy anya sabhI kAroM meM mI ceSTA kI Apatti hogii| . [brahmAvisa rIraceSTA kI upapatti kA vyartha prayAsa ] isake uttara meM yadi yaha kahA jAya ki-"jaise jISa ke vilakSaNaprayatna se vilakSaNaceSTA kI utpatti hotI hai usI prakAra Izvara prasasna se mI vilakSaNaceSTA ko utpatti hotI hai aura yaha vilakSa yA ceSTA jIva ke prapasta se hone vAlI vilakSayaneSTA se vilakSaNa hotI hai aura isa ceSTA ke prati Izvara pragata svAyasaMyoga sambandha se kAraNa na hokara vilakSaNa veNTAvAvacchinna vivotyatA sambandha se kAraNa hotA hai| yaha vizeSyatA prAmA prAdi zarIroM meM hone vAlI ceSTAnoM meM hI rahatI hai ata evaM Izvara prayatma se prapsI beTA kA janma hotAhai anya ceSTAnoM kA jAma nahIM hotA hai kyoMki uvata zilpatA sambandha se Izvaraprayarala ko kAraNa mAnane para kAryatAvazavakasambandha tAvAzmya hotA hai aura bajhAva zarIra meM utpAhonepAlI vilakSaNa peSTA kA tAdAtmya usI ceSTA meM hotA anya peSTAnoM meM nahIM hotA hai| vaha beTA brahmAvi ke pArIra meM hI samaveta hotI hai sanya zarIroM meM nahIM kyoMki sapakAya sambandha se usa ceSTA ke prati prAvi zarIra bhogAnAyatanazarIratva rUpa se kAraNa hotA hai| brahmAdi kA zarIra kisI moktA kA zarIra nahIM hotA kinta prANiyoM ke praSTa se utpanna hone vAlA aisA zarIra hotA hai jisa se kisI kA moga nahIM hotA hai kintu Izvara ke prayatna se choTAvAn hokara Izvara ke kAryoM meM sahAyaka hotA hai, prANiyoM ke praSTa se homevAle anya sabhI zarIra prANiyoM ke bhoga kA mAyatana hote haiM prata eva una meM mogAnAyatanahArIratva nahIM rahatA hai, isIlie brahmAdi ke zarIra meM Ivara prayatna se utpatha honevAlI ceSTA anya zarIroM meM samaveta nahIM hotI hai / to yaha kathana ThIka nahIM hai poMki jaba yaha siddha ho mAya ki brahmAdi ke zarIra meM honevAlI neSTA pranya cenTAnoM se vilakSaNa hotI hai sabhI tAvAtmyasambandha se vilakSaNa peSTA ke prati vilakSaNaceSTAvANichanna viyogyatA sambandha se Izvara prayatna meM kAraNatA siddha ho sakatI hai aura jaba upata kArasatA sita ho jAma tabhI Izvara prayatma se brahmAdi zarIra meM utpanna honevAlI peSTA meM lakSa sita ho sakatA hai| ataH prayonyAzraya ghoSa hone ke kAraNa ukta kArya kAraNa mApa kI kalpanA nahIM ho sktii| (varapravRtti meM iSTavirodha ko ApattiyA~) saSTi mAgna meM utpanna katipaya zarIroM meM IzvarAvegA vArA satat sampradAyoM kA prapatana mAmale meM dRSTavirodha kA urusekha prabhI kiyA jA cukA hai| vaha prApatti isa bAta se aura spaSTa ho jAtI hai ki Izvara aise bhI zarIra kA nirmANa karatA hai jo apane padhiSThAtA meM-apane ko saceSTa banAnevAle puruSa meM bhoga nA utpanna karatA hai| aise zarIra kI racanA usa ke ekamAtra aizvayaM kA ho sUcana karato haipayoMki aisA kAmaM jo lokaraSTa kAryoM se sapA vicitra ho niraMkuza Iyara ke binA

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6] [ zA0 vA0 samuccaya sta0 39 phalAbhAvAt pramA'sati na prabhA / "tvamA sadabhAvAt prasina pharmavAde'pyayaM vidhiH // 1 // (nyA. ku. 3-18) isi karmaNaH kartrAdisApecatvenaiva jagaddhetutvAt" | samarthitaM ca"dharmAdhama vinA nAhamaM vinA'Ggena mukhaM kutaH 1 khAda binA na vaktRtvaM tacchAstAraH pare katham 1 ||" (vI. stotra 7-1 ) iti / zarIrasya spopAttanAmakrarmahetutvAt tadvaicitrayeNa nadvaicitryAda, anyathA'gopAtraNAM dizi niyamAnupapatteriti anyatra vistaraH / tasmAda mAyAvidhat samayagrAhakatvam, } 1 nahIM ho sakA aura jaba lokaSTa ke viparIta bhI kara sampUrNa pravRttiyoM ko sampanna kara sakatA hai / mataH usa ke dvArA veda mAvi kI racanA kA niryaka honA nividA hai| isI se usa kathana kI bhI vistAratA samaja seto cAhie jo udayanAcArya kI kusumAJjali meM heyabhAve phalAbhAvAt' isa kArIkA se kahA gayA hai| kahane kA tAtparya yaha hai ki usa kArikA meM jo yaha bAta kahI gaI hai ki kAraNa ke abhAva meM kArya nahIM hotA hai' yaha sAmAnya niyama hai, pramANa prabhA kA kAraNa hotA hai, ataH usa ke prabhAva meM prabhA kI utpatti nahIM ho sakatI hai aura pramA ke binA pravRtti nahIM ho sakatI hai| prata eva lokapravRti ke lie prabhA ko upasthApita karane ke hetu veba prAvi pramANa kI racanA zrAvazyaka hai| yaha prakriyA karmabhAva meM bhI zrAvazyaka hai kyoMki karma bho svayaM akele kisI kArya ko utpanna na karake lokasiddha kAraNoM dvArA ho utpanna karatA hai ata eva use bhI kArya ke lokasi kAraNa kA saMpAdana karanA paDatA hai| kyoMki karma bhI kartA prAvi kI apekSA se hI jagat kA hetu hotA hai| kArikA kA yaha kathama uktayukti se nissAra ho jAtA hai, kyoMki Izvara ko jagat kartA mAnane para use apane adhiSThAtA meM bhaggana utpana karane vAle zarIra kA nirmAtA mAnalA paDatA hai jo hATaviruddha hai prata usI ke samAna dRSTaviruddha mantra kAryoM ke sambhava hone se deva prAvi kI racanA kA vaiyathyaM prasakta hotA hai| karmavAda meM uttarIti se lokadRSTi se viruddha koI kalpanA nahIM karanI paDatI hai| vItarAgastotra ke zloka se isa bAta kA samarthana yaha kaha kara bhI kiyA gayA hai ki-dharma aura adharma ke vinA zarIra nahIM utpanna ho sakatA, zarIra ke vinA mukha nahIM ho sakatA tathA mukha ke binA vaktRtva nahIM ho sktaa| isaliye anya loga jo STaviparIta kalpanA karane ke vyasanI nahIM hote ve aMse Izvara ke prati ke upaveSTA kaise ho sakate hai jo binA mukha ke hI mahAna vedarAzi kA uccAraNa kara DAlatA hai ? ata: yaha vastusthiti buddhimAna manuSyoM ko mAnya honI cAhiye ki jIva ko zarIra kI prApti pUrvopArjita zarIrasAmakarma ke udaya se hI hotI hai aura usa ke yi se zarIra meM vaiSiSya hotA hai| anyathA ekajAtIya hI zarIra meM apAGga varNAdiparivAra kI niyata vyavasthA nahIM ho sktii| isa viSaya kA vistRta vicAra pranyAsa meM eSTavya hai| uparyukta vicAra kA niSkarSa yaha hai ki Izvara ko mAyAyoM ke samAna samaya arthAt sabhyArtha sambandha svarUpa saMketa kA grAhaka batAnA evaM ghaTapaTAdi ko nirmANaparamparApa sampradAya kA prayataka kahanA bhI eka prakAra kI mAyAvitA hI hai| arthAt koI mAyAko vidyAmara hI aise Izvara ko

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syA kA rIkA-hindIvicecanA ] [ ghaTAdisaMpradAyapravartakanye ca parAbhimatezvaramya mAyAyittarameva vidyAdhara vizeSastha vyaJjayati / pituriva putrAdeyugAdI yugAdIzasya jagataH zikSayA nu tathA yuktimat , svabhAva eva vArthakatA paropakAritvAt / ata eva 'kUlAlebhyo namaH' ityASA zrutiH saMgacchata iti yukna pazyAmaH / anumAna'pi siddhasAdhanaM bodhyam / pratyayAdinA tu yedaprAmANyavAdinAmAma-takta siddhAvapi nezvarasiddhiA, iti kimiha madupanyAsena 1 etena kAryAdipadAnAmarthAntaramApa prayAsamAtram / 'janyatatpramAsAmAnye tasprama tvena guNatayA hetusyAt , pAdyapramAjanakapramAzyatayezvasiddhiH' iti tu mUDhAno vacaH, ghaTakhAdimAtavizeSyatayA tatra ghaTasyAdimiparatvenaiva hetu tayA, saMskAraNaca ghaTatvAdisaMbandhahetamayaiva vA savApi nibAhAn , asmAkaM tu samyagdarzanasyaitra guNatvAn / sambAma kA pAha: pora ghaTAdi padArtha ke vyavahAra kA pravartaka kaha sakatA hai jo karacara spamukhakaNaM mAvi se vihIna mora azarIrI hone se vastutaH kucha bhI karane meM asamaya hai| ho, yaha ghuktisaGgata pravApa ho sakatA hai ki jaise pitA apane putra ko zikSA detA hai usI prakAra pugAvi meM prArambhika yuga kA Iza pramamatIrthakara jagata ko zikSA sammAna lIka ho ga vIsa hote hai aura vaha svamAtra se hI sarva jIvoM kA hitenchu hone se unheM jaraveza dete haiN| isI prakAra tAkara mI yugApi meM binA kisI nimI prayojana ke kevala svabhAvavaza prajA ko upadeza dete haiN| isa prakAra 'mama kunAlebhyaH prAvi zrutiyAM bhI saGgata ho sakatI hai / aura isI kAraNa satsaMpradAya ke svataMtra pravartaka ke anumAna meM siddhasAdhana doSa bhI ho sakatA hai kyoMki pratyeka yugAdi meM usa ghugakA prAvi tIrthakara tattasaMpradAya ke pravartaka rUpa se sila hai| [pratyayAvi pramANoM kI nirarthakatA ] pratyaya-pramA, zruti-veda aura vAkya dvArA mI Izvara kI miti nahIM ho sakatI kyoMki jo veda ko pramANa mAnate haiM una ke mata meM pramA veba pora vAkya se hone vAle manumAnoM se vedArtha ke pramAtA bevaphartA kI siddhi ho sakatI hai kintu vaha vivara hai| yaha bAta una anumAnoM se mI siddha ho sakatI, kyoMki hirabara ko sarvakartA mAnA jAtA hai aura ve anumAna bipta puruSa ko siddha karate haiM usa kI sarvazatA aura samatatAko siddha karane meM uvAsIna hai| isIliye kArya prAyojanAta poM kA pragya partha kara ke jina bhaneka pranumAnoM ko prastuta karane kA prayAsa kiyA gayA hai una anumAnoM se bhI samaMjasakataH Izvara kI siddhi nahIM hotI. ghoMki ve pranumAna mI jisa puruSa kA sAdhana kara pAte haiM use deva vesarthaviSayakatAparya kA dhAraka. yAgAvi kA panuSThAtA, praNavAvi patroM kA dodhya, bevastha mahaM para kA svataMtra uccAraNa kartA, mAvi ho sinda kara pAte haiM kintu usa ko milA aura sattA pramANita karane meM ve sarvathA asamartha rahate haiM / isaliye kArya Ayojana sthAvi patroM ke prokta pramya kI kI kalpanA kara ke anumAna karane kA prayAsa hI zvara siddhi koSTi se mirarthaka kaSTamAtra hI hai| kucha loga Izvara ko siddha karane ke liye isa prakAra ke anumAna kA prayoga karate haiM ki vizeSyatAsambandha se anya taraprakArakapramAsAmAzya meM vizeSayatA sambandha se sarakAraka pramA guNavidhayA kAraNa

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[zA.pA mamumacA sta-3zloka hai| 'guNavidhayA kAraNa' kA parNa ki 'guNa'isa praghAMsA sUcaka vAda se bahata honAlA kAraNa / pramA apane viSaya kA prayabhivArImAna hotA hai| usa se manuSya pokhA nahIM hotaa| isali japta ke kAraNa ko prazaMsA bodhaka guNa zAmba se vyavahata kiyA jAtA hai| isa kAryakAraNa bhAva kA abhiprAya yaha hai ki pramA usI viSaya kI hotI hai jisa viSaya ko pramA kamI pahale huI rahatI hai| mora jo viSaya pahale kamI nahIM pramita rajasA usa kI prapA nahIM hotii| isaliye mamat padArtha ko pramA kabhI nahIM ho sakatI kyoMki usakI pramA pahale kabhI haI rahatI nahIM hai| isa kAryakAraNa bhAva se Izvara kI siTiisa anumAna se hotI hai phi 'sRSTi ke prArambha meM honevAlI pahalI janyamamA apane samAna viSayaka pramA se anya hai kyoMki yaha pramA hai| jo bhI pramA hotI hai vaha samAnayiSasaka pramA se janya hotI hai jaise bAra meM honevAlI ghaTatvAvi kI pramA pUrva meM hone vAlI ghaTatvAdi pramA se utpanna hotI haiN| isa anumAna se AcatramA kI janaka koI aisI prm| mAnanI hogI jisa ko samAnaviSayaka manyapramA kI mAvasyakatA na ho aura yaha to ho sakatA hai jaba vaha pramA nisya ho / isa prakAra ko pramA siddha ho jAne para usake sAzraSarUpa meM Izvara ko sidhi anivArya ho jAtI hai| vyAkhyAkAra zrI pazodijayajI mahArAja svara siddhi ke sambandha meM isa kacana ko mUDhakathana sUcita karate hai| kyoMki unakI dRSTi meM janya satprakAraka pramA sAmAnya meM tatprakAraka pramA kAraNa hai yaha kAryakAraNabhAva hI manAvazyaka hai| una kA kahanA hai ki ghabhinna meM ghaTatva prakAraka pramA kI prApasi kA vAraNa karane ke liye naiyAyika ko ghaTasivizeSyatA sambandha se ghaTatvaprakArakapramA ke prati ghaTatva kohI samavAya sambandha meM kAraNa mAna lenA caahiye| sabhA ghaTatyaprakAraka pramA kohI saMskAra dvArA kAraNa mAna lenA cAhI kiMvA ghaTatyasamavAya ko svarUpa sambandha se kAraNa mAna denA cAhIye / prathama aura tRtIya pakSa meM pramA kI utpatti meM pramAko apekSA hI nahIM hotI / prAta: Aca pramA ke liye IzvarIya pramA kI sisi nahIM ho sakatI / aura dvitIya pakSa meM pramA kI utpatti meM pramA kI apekSA hone para bhI usa ke svayaM rahane kI apekSA nahIM hotI kintu usa se utpAdita saMskAra kI apekSA hotA hai| mata: isa pakSa meM bhI mAtra pramA ke liye IzvarIya pramA kI siddhi nahIM ho sakatA, kyoMki usakI utpatti pUrvasarga kI pramA se spAdita saMskAra vArA ho sakatI hai padyapi yaha dvitIyapakSIya kAryakAraNabhAva uSita nahIM nahIM ho sakatA kyoMki usa pakSa meM saMskAra anya hone se pramA mAtra meM smAttatva ko prApatti hogI prathama pakSameM ghaTasvako kAraNa mAnane para ghaTAyaravako kAraNasAdaraka mAnanA par3egA aura ghaTatvaSa ghaTesarAsamavetave sati saphala ghaTasamavetavarUpa hai pata ghaTastha ko kAraNa mAnane meM gaurava hogaa| prata eka prathama kAryakAraNabhAva bhI ucita nahIM ho sakatA / kintu tRtIya pakSa ho ucita ho sakatA hai kyoMki thadazva samavAya ko kAraNa mAnane para samavAyatva mora ghaTasya ko dharma kAraNatA ke prabacchevaka hoge ! una meM samavAyasva prakhaNDa upAdhi hai aura ghaTasya samavAyasambandha se anutsityamAna hone ke kAraNa svarUpAta: kAraNatAvacchedaka hogA / isaliye gharava samavAya ko kAraNa mAnane meM gaurava nahIM hogaa| isa prakAra isa kAryakAraNa bhAva se ho ghaTabhinna meM ghaTastha prakAraka pramA kI mApattikA vAraNA ho jaaygaa| pata: tatprakAraka janyamamA sAmAnya meM tarakArakamA ko kAraNa mAnane ko pAvApakatA nahIM hai zrIyazovijayajI mahArAja mesa prasaGga meM yaha bhI kahA hai ki prAhakoM ke mata meM to jarata prakAra ke kAryakAraNa bhAvoM ko kalpanA ke prapatra meM par3ane kI koI pAvAyakatA ho mahIM hai / gyoMki usa mata meM sampaga varzama ho pramA kA guNavidhayA kAraNa hotA hai| ghaTabhinna ma ghaTa

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bhyA kaTIkA-hindIyi vecanA ] [ - - maMkhyAvizeSAdapi nerasiddhiH, tathApi laukikApekSApuDhe reva nadretunyAt / mamApyapekSAkhudareva tathAvyagrahAnimittavAn tajjanyAtiriktasaMkhyA'siddheH / parimANe'pi saMghAta bhedAdikRtadrayyapariNAmavizeSarUpe sNbvyaay| otunyAraSa / di-phapAlAta tri-kapAlaghadaparimANotkarSasya dalItkAdiyopapatteriti / taccamapranyamAItavArtAyAM vivecaghiSyate / sammAra nezvargamI kimapi sAdhIyaH pramANam , navA nadabhyupagamenApi tasya marvatratvam , upAdAnapAtrajJAna mihAvayatiriktajJAnA'siddheH, kAraNAbhASAta , mAnAbhAvAceti dim ||2|| svaprakAraka samyaga varzana mahIM hotA, prataH ghaTabhinna meM ghaTasvaprakAeka pramA kI Apatti nahIM ho sktii| samparzana aura sampayajJAna meM meva hone se pramA ke prati samyagyamAna kI kAraNalA kA paryavasAna tastrakAraka prabhA ke prati tasvakAraka prabhA ko kAraNatA meM nahIM ho sktaa| [apekSAbuddhi se dvisvAdi vyavahAra kI upapatti saMkhyAviroSa se bhI Izvara ko siji nahIM ho manAtI kyoMki myAyamatta meM bhI laukika prapekSAyaddhi meM hI dvitvAdi saMkhyA ko kAraNatA siddha hai| Izvara ko laukika apekSAmihIM hotI, kyoMki Izvara kI dhuli nitya mAnI jAtI hai / aura saukikazi vahI kahalAtI hai jo indriya ke laukika saMnika se utpanna ho / ataH yaha kahanA ki- ghaNaka meM parimANa kI utpati paramANu meM ekasva kI Izvaropa apekSAdhuddhi se hotI hai' yaha ucita nahIM ho sakatA / prAti mata meM to mokSAvadhi se hiravAdi saMkhyA kI utpatti mAmya hI nahIM hai| kyoMki usa mata meM prapekSAvani se hI dvitvAvi ke vyavahAra ko upapatti kara so jAtI hai / tAraparpa yaha hai ki nyAyamata meM jisa papezAbuddhi ko visvAdisaMkhyA kA janaka mAnA jAtA hai, prAhaMta mata meM vaha apekSAbhuti hI vivAdi ke vyavahAra meM kAraNa hoto hai / tAtparya, visvAdi gyavahAra ko hI Thitvake sthAna meM pramiSikta kara diyA jAtA hai| usI se hirava kA vyavahAra ho jAtA hai| ataH usa se atirikta vizva saMkhyA kI utpati mAnakara usake dvArA hiravyavahAra ke upapAdana kA prayAsa anAvazyaka hai| prasa: mAhatamata meM dvitvAdinAma ko koI saMkhyA na hone se jaina ke prati hitya saMkhyA pArA IzvarAmumAna kA prayoga saMbhava ho nahIM ho sakatA, kyoMki yaha prayoga prAprayAsizi se prasta ho jAyagA / bArhata mata meM parimANa ke utpAvanA mI siravAdi saMsapA ko kalpanA nahIM ko sAto. jyoMki prAiMsa mata meM drabya kA parimANa sAta-bhaisa se milpanna hotA hai| usa meM saMkhyA kI apekSA mahI hoto| dvikapAlaka ghaTa ke parimANa kI prapekSA cikapAlaka ghaTa ke parimANa meM jo utkarSa hotA hai vaha bhI kapAla ke sahayAdhikya se nahIM hotaa| zika dikapAlakasaiyAta se nikapAlakasAyAta ke utkarSa se hotA hai| vyAkhyAkAra kA kahanA hai ki isa viSayakA tAttvi videkhanamAta vArtA ke prasaMga meM kiyA AyagAine samasta vicAroM kA nisakarSa yahI hai ki Izvara kI siddhi meM koI ucita pramANa nahIM hai aura yadi pUrvaprazita pramAgoM ke AdhAra para Izvara ko svIkAra kara liyA jAya to bhI una pramANoM se unakI sarvajJatAnAhI siddha ho sakatI, ase ki pUrvokta anumAnoM meM prathama anumAna se Izvara jagat kA kA sikha kiyA jAtA hai| aura kartA ke liye upAdAna kAraNoM ke jJAnamAtra ko mAyApakatA hotI hai| ataH uktAnumAna se

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01 [pAsvAnasamukavAya esa0 3-2010 "saMtuSpa naiyAyikamukhya ! tasmAdasmAkamevA''zraya pakSamaNyam / tabocarIzvarakatAyA manoratha prati pUrayAmaH // nayaiH parAna pyanukUlamatI pravartayatyeSa jino vinode / uktAnumAdena pitA hiMsAt kiM mAlasya nA''lasyamapAkaroti ? // 2 // " tadidamAha tatazcezvaraka syanAvo'yaM yujyane param / / samyagnyAyAvirodhena yathAH zuSasuruyaH // 10 // tataSa pAtaJjala-naiyAyikamanirAmAcca, ayaM tathApighalokapramikaH - Izvaka tvabAdaH, parama-umaviparItarItyA. samyagnyAyA'vigedhenapratinakApratihatatakAnusAreNa pujyate, yathA zuddhabuddhapaH siddhAntAca hitamatayaH paramaya anuH ||10|| sAcanamevA'nuSadati-- magata ke upAbAna kAraNoM kA hI jJAna sira ho sakatA hai, upAcAmase bhinna padArthoM kA mAna nahIM siddha ho sakatA hai| kyoMki ma vRsa ke liye koI kAraNa hai, na usa ke liye koI pramAga hI hai|||| pAeyAkAra zrI yazovijayajI mahArAja ne nyAyavarzama kI paddhati se vira ke kasva kA pUrNatayA nirAkaraNa kara dene ke bAda namAyika sarvathA hatAmA na ho isa lie maI sundara DhaMga se maMpApika ko yaha kahate hue pAzvAsana diyA hai ki naiyAyika ko ukta rIti se Izvara ke kartRtvakA khaNana kara bene para bhI duHsI hone ko pAsyakatA nahIM hai / kyoMki usa kI saMtuSTi kA prauSadha praba bhI banAyA hai| use kevala itanA hI karane kI pAhAyatA hai ki vaha bira ke kartRtva ko siddha karane ko apano paddhati kA moha choDakara hama AhaMtoM ko zreSTha pati ko svIkAra kara le / kyoMki apanI mAhata paddhati se hama Izvara ko kA siddha karake usa ke mahAna manoratha kI pUti kara sakate haiN| AhatoM kA yaha mata hai ki bhagavAna jinezvara deva nayoM ke mAdhyama se anya matoM ko bhI anukUla-saMgata partha meM pravAhita karake pratiSAvI ko saMtuSTa karate haiM / aura yaha una ke liye upo prakAra svAbhAvika hai jaise risA nAlaka kA hita karane kI buddhi se ukta kA anubhava parthAta puna: puna: preraka vacana kA prayoga kara ke usake prabhAva ko dUra karatA hai| ( IzvarakartRtvavAda kA kacit praucitya ) 4 se maSa kArikA meM prativAdI kI zailIkA nirAkaraNa karake aca basI kArikA meM ana varzana ko zailI se Izvara kasva kA samarthana kiyA gayA hai| kArikA kA artha isa prakAra hai pAtAla maura meSAyika ko abhipreta roti se Izvara ko kaTutA kA aMDana ho jAne para magara pAlikAvilokoM meM prasiddha para kalusva kA samarthana karatA hai tama pAlaNAla-naiyAyika ne jo praNAlI apanAyI thI usase viparosa jana praNAlI ke anusAra viparIta takaM se maSita na hove aisI muktiyoM se usako saMgati kara sakate hai-jaisA ki zuddha pAnI sidhArata se parimita Di vAle parama RSiyoM meM kahA hai

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syA 30 TIkA-bipIvivecanA ] mUlam-IzvaraH paramAtmaMgha taktasataseSanAt / pato muphtistatastasyAH kartA syAda guNabhASataH // 11 // zvaraH paramAtmaiva-kAyAdehirAtmano dhyAnabhimatvena jJeyAdantarAtmanaya taidhitApaphasya dhyAtudhvaM yakasvabhAvatyena bhinno'nantanAna-darzanasaMpadupeto vItarAga ess| anye tu mithyAdarzanAdimAghapariNato bAhmAtmA, samyadarzanAdipariNatastvantarAtmA, phevalajJAnAdiparijanastu paramAtmA | tatra vyavatyA pAzAtmA, zaktyA paramAtmA antarAtmA ca, vyaktyA'ntarAtmA tu zaktyA paramAtmA. bhUtapUrvanayena va pAzAtmA, vyaktyA paramAtmA tu bhUtapUrvana yenaiva pApAtmA antarAtmA va tyAhuH / taduktanatasevanAt-paramAptapraNItAgamavihitasaMyamapAlanAta , yatI muktiH karmasyarUpA, bhapati. tatastasyA guNabhAvata: jAdiSadaprasAdAbhAve'pyacintyacintAmaNiya yastusvabhAvavalAta phaladopAsanAkanvenopacArAva , kartA syAt / AjJApAlana dvArA Izvara kartRtva) 11 vo kArikA meM jana RSiyoM ke usa vacana kAhI anupAya hai jina kA saMketa pUrvakArikA meM kiyA gayA hai| kArikA kA artha isa prakAra hai paramAtmA ho bira hai / paramAtmA kA mana hai vaha pItarAga puruSa jo anantajJAna aura prananta barzana se sampanna hotA hai, aura jo kApAdi ke padhiSThAyaka dhyAtA antarAtmA ke liye svAmana rUpa se ayasvarUpa bahirAtmA se mitra hotA hai aura dhyAtA manlarAsmA ke liye ekamAtra dhyeyasvarUpa hone se mitra hotA hai| pAzama yaha hai ki mAramA kehI tIna svarUpa samajhA A sakatA hai mAhirAtmA, antarAtmA aura paramAtmA / gahirazmA kA artha hai kAyAvi meM ho pAtmavRddhi rakhanevAlI vyakti / atarAsmA use kahA jAtA hai jo apane ko kAvi se mina praura kAyAvikA adhiSThAtA samajhatA hai, kintu vaha rAgAdi se grasta hotA hai| paramAtmA una donoM se minna mora vItarAga hotA hai| yaha vItarAga paramAtmA hI Izvara hai / kucha anya prAcAryoM ne ina tInoM prAtmAnoM kA paricaya vesee yaha kahA hai ki mahiAtmA maha hai jo mimyAvarzanAri bhAvoM meM pAraNata ho| aura antarAtmA use kahA jAtA hai jo samyagdarzanAdi bhAvoM meM pariNata ho| bhaura paramAramA use kahA jAtA hai bho kevajAnAti se sampanna ho / ina tInoM meM ephAntika bheva mahA hai| jo vyaktirUpa meM bAhmAtmA hotA hai vaha bhI ivita rahana rUpa meM antarAtmA aura paramAtmA bhI hotA hai / aura jo vyakti rUpa meM antarAlamA hotA hai para zaktirUpa meM paramAramA aura apayaMti se vAhyAtmA holaahai| evaM jo vyaSita rUpa meM paramAtmA hotA hai vaha bhUtapUrvaSTi se bAyAsmA paura prasarAtmA bhI hotA hai| __ paramAtmA dvArA upaviSTa mAmaloM meM jisa saMyamadharma kA varNana hai usa ke pAlana meM mukti hotI hai| mukti kA prArtha hai samagna karmoM kA bhaya / isa mukti kA prAdimUla paramAtmA kA upadeza ho hotA hai isalie hI paramAtnA ko upavAra se una kA pArtA kahA jAtA hai| prAzaya yaha hai ki rAmA mAdi kA

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12 {zAvA. samurupaya sta0 3-loka-12 ata eva bhagavantamUhizyA''rogyAdiprArthanA | sArthakA-'narthakacintAyAM tu bhAjyametat , caturthabhAvArUpasyAt , iti grandhakaSa lalitavistarApAsabamam / aprArthanIye kartari prArthanApara vidhipAlanapalena zubhAdhyavasAyamApraphalatvAditi nigaH // 11 // astyeva muktika tvam, bhayakartRtva tu rUpa 1. ata Aha mUlam-tavanAsevanAveSa yasasAro'pi tAvatA / tena tasyApi kAra svaM kalpyamAna na kuSyati // 1 // tdnaasepnaatntdRkttaa'paalnaadev| yata yasmAtra, tattvataH paramArthataH, saMsAro'pi nIvasya bhavati, apiratimUlatvAt tasyeti bhAyaH, sena hetunA, tasyApi ka tvaM kallyamAnama-svahetakriyAviruddhavidhiyodhitopAsanAkApareNa phat khapadena bodhyamAnam jaise prasAva hotA hai to prasAva se niyamabaddha roSa-aprAsAda mI hotA hai jisa se vaha anmoM ke pranugraha maura nigraha kA kartA hotA hai, aisA roSa aprAsApa paramAtmA meM mahIM hotaa| tathApi jase cintAmariNa meM roSa praura prasAda na hone para bhI svabhAva se hI usase manuSya ke vodhita ko siddhi hotI hai sasI prakAra paramezvara kI upAptamA paramezvara vastu ke sahaja svabhAvavaza manuSya ke liye phalapraya hota hai| isalie jaise cintAmaNI ke samparka se vAMchita ko prApti hone se ciratAmaNI polisa kA rAtA kahA jAtA hai usIprakAra paramAtmA ko upAsanA se vibhina phaloM kI prApti se vaha vibhinna phaloM kA vAtA yA karmA kahA jAtA hai| aura isaliye bhagavAna se prArogyAvi kI prArthanA bhI kI jAtI hai| vaha prArthanA sArthaka hotI hai yA mirarthaka hotI hai isa prazna kA utsara bhajanA-apekSAmeva me viyA jA sakatA hai jo caturtha mASA ke rUpa meM prastuta hotA hai / kahane kA tAtparya yaha hai ki yadi yaha samajhA jAya ki prArthanA se paramAtmA prasanna jhAkara mArogyAdi ko pradAna karate haiM to isa dRSTi se prArthanA nirarthaka hai| kyoMki prArthanA se bItarAga paramAtmA ke prasanna hone kI kalpanA prasaGgata hai| para yadi isa raSTi se vicAra kiyA jAya ki paramAtmA ko prArthanA meM aiso svAmAvika zAkti hai jisa se prArogyAvi kI prApti hotI hai to isa dRSTi se prArthanA sArthaka hai| isaliye bhagavAna se mArogyAdi kI prArthanA sArthaka hai yA nirarthaka hai isa prazna kA uttara isa prakAra diyA jA sakatA hai ki prArthanA 'syAt sApikA, syAt manapikA' isa viSaya ko mUla panthakAra harimArijIne 'lalita vistarA' meM spanddha kiyA hai| niskarSa yaha hai ki kartA prApanIya na hone para bhI usakI prArthanA kA zAstra meM vidhAna hone se usa kA pAlana pAvazyaka hotA hai aura usa pAlama se zuma pazyabasAyako upasdhi hotI hai / isa rIti se gumAdhyavasAya ko utpArikA prArthanA kA viSaya hone ke kAraNa paramAtmA ko kartA kahA mAtA hai / / 11 // mASA 4 prakAra kI doSI hai- saspabhASA , bhasavamASA, satyAsatya mibhamA 4 ssp| satya (sabahAra)mAAina meM se pItarAga ke prati prArthanA, yaha vyavahAra nAma kI caturtha mAyA svarUpa hai- satya na asatpa, kintu nAmamada prazasti padAyapahAra /

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myAka TIkA-himpIvivecanA ] '[3 na duSyasi, "amulyane karizatam" ityAdivat yathAkazcidupacAreNa vyavahAranirvAhAditi bhAvaH // 12 // nantrIzakalpanAyA ko guNaH 1 ityavAha mUlam-kAyamiti tAkye yatA pheSAbhiSAparaH / ___atastavAnuguNyena tasya phat svavezanA ||1|| 'ayam=paraH kartA' iti hetoH tadvAphye-naravAkye siddhAnte / 'ayaM kartA' iti tadAkye prasiddhavAkye vA, yataH kecit-tathAvidhabhadravineyAnAm , pAvara:-syarasavAhizraddhA. nAtmA bhavati, atastAdAnuguNyena-tathAvidhavineyapaddhAbhiyaddhaye, saspa-paramAtmanA kAyadesanA=kara khopadezaH / zrevamAyAbhivRddhadhartho hi gurorupadezA, sA ca kalpitIdAharaNenApi nirvAyate, kiM punarucAreNa ? iti bhAvaH // 13 // [mAjAvilopana dvArA bhavatA] pUrva kArikA meM vira ko mukti kartA batAyA gayA hai| paura prastuta 12 vI kArikA meM baha jagata kA kartA kaise hotA hai isa bAta kA pratipAdana kiyA gayA hai / kArikA kA prarSa prasaprakAra hai paramezvara dvArA upaviSTa pratoM kA sevana na karane se ho jIva ko pAhatavarUpa meM saMsAra kI prApti hotI hai. kyoMki saMsAra kA mUla praviti hai / aura utta kA pratiyogIviSayA prathAjaka hai virati pr.vi| mata: uttarotyA saMsAra ke prayojaka kA upadeSTA hone se pavi Izvara meM saMsAra ke kartRtvako kalpanA kojAya to koI doSahIM ho sakatA, kyoMki saMsAra kA yaha kartRtva saMsArajanakakutirUpa pAstavika matRpa mahIM hai, apitu praupacArika kartRtva hai| prata: 'Izvara saMsAra kA kaI hai| isakA artha hai ki vara se vanoM kA upaveSTA hai jisa kA sevana na karane se saMsAramamatAIvara meM saMsArakatatva kA yaha paupacArika vyavahAra usI prakAra upapatra kiyA jA sakatA hai jisaprakAra 'pragulyane kArazatamamprahagula ke apramAga meM sau hAtho khaDe hai| yaha vyavahAra pragulI ke prabhAga se so hAmI ko ginatI hone ke prAcAra para upapatra kiyA jAtA hai // 12 // (Izvara bhakti meM vRddhi ke liye kartRtva kA upadeza) 13vI kArikA meM isa jijJAsA kA samAdhAna kiyA gayA hai ki Izvara meM sasAra ke propapArika kartRtva ko kalpanA kA yA prayojana hai ? kArikA kA marca isa prakAra hai katipaya mahazIla micyoM ko Ivara ke vacana meM isaliye prAvara hotA hai ki ghara kA hai isa vizvAsa se par3ha hote hai athavA vira kA hai isa prasiddha lokokti meM una ko zraddhA hotI hai| ata: aise ziSyoM ko vira ke pratimA kI abhivRddhi ke abhiprAya se paramAtmA se masUtvakA pratipAvana mAyaka hotA hai| mAyAma yaha hai ki bItA ke bhAva kA saMvarSa ho guru ke upadezakA phA

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4] sAcAdapi tu samartha yati mUlam - paramezvaryayuktatvAnmata Atmeya vezvaraH / sa ca karmeti nirdoSaH kartRcAdo vyavasthimaH // 14 // paramaizvaryayuktatvAt = nizvayato ghanAvRtasyApi raveH prakAzasvabhAva karmAvRtasyA'pyAtmanaH zuddha-budvaikasyApatye notkRSTa kevalajJAnAdyatizca yazAlitvAt, Arameya-jIva eva bA. Izvaro mataH Izvarapadena saMketitaH / sa ca jIva kartA-sAkSAtkartA iti hetI, nirdoSa:- upacAreNA'pyakalaGkitaH, kathAva:- IzvarakatvopadezaH, vyavasthitaH pramANasiddhaH / ata eva "cizvatazvazuru vizvatomRgyaH" ityAdikA zrutirapyupapadyate jIvasya nizyataH sarvakSatvAt, anyathA rAgAcAvaraNavilaye tadAvirbhAvAnupapatteH / [zA pA0 samuccaya-10 3.10 14 "uttamaH puruSastvanyaH paramAtmetyudAhRtaH / yo lokatrayamAvizya vibhatrtyavyaya IzvaraH / / [gItA a. 15lI. 17 ] ityAdikamapyupapadyave, AvRtasvarUpA nAnRtamyarUpasya bhizranvAt caitanyAtmaka mahAsAmAnyena lokatrayAyezAd grAprAkArakoDI kRtyena tadbharaNAcya, ityAdirItyA yathAgamaM parAbhiprAya upapAdanIyaH // 14 // hotA hai| aura yaha kArya jaba kalpita udAharaNa se bhI sampana karanA zAstrasammata hai taba isa kArya ko upacAra dvArA sampanna karanA yukta ho se isa meM zyA saMve ? / / 13 // [AtmA ho paramAtmA hone se nirvAdha kartRtva ] pUrva kArikA taka Izvara meM kartRsva kA samarthana upacAra dvArA kiyA gayA hai kintu prastuta 14 va kArikA meM Izvara ke vAstava kartRtva kA samarthana kiyA jAtA hai | kArikA kA artha isa prakAra haijisa prakAra sUrya meghamala se hone para bhI niyaSTi se svabhAvataH azzAmaka rahatA hai usI prakAra vividhakarmoM se AvRta bho mAramA svabhAvataH zuddha svarUpa hI rahatA hai / ata evaM usa samaya bhI usa meM kevalajJAnavi ke atizaya akSuNNa rahate haiN| aura AtmA kI yaha zuddhabuddhalA evaM jJAnavi ke atizayoM kI saMtA hI jIva kA paramezvarya se sampakSa honA hai aura isama camma sArvadiza paramaMzvayaM ke kAraNa jIba ko hI Izvara mAnA jAtA hai evaM jIva nirmitAya rUpa se vAstavika karmA hai aura jama jIva hI Izvara hai to Izvara kA vAstava kartRzva bhI nivida haiN| ataH IzvaravAda nirdoSa arthAt anaupacArika rUpa meM pramANaci hai / jIva ke - sone ke kAraNa 'vizvatazcakSuH uta vizvatomukhaH ityAdi zruti dvArA use sarvavarzI aura sarvopaveSTA Adi banAnA bhI uparasa ho jAtA hai| jIva ko sAyaMkAlika sarvajJatA svIkAra karanA paramAvazyaka hai kyoMki yadi usa meM sahaja sarvajJatA na hogI to rAmAvi adharaNoM kA vilaya hone para usakA Adi na ho skegaa| gItA meM paramAtmA ko anya AtmAoM se bhinna uttama puruSa kahA gayA hai aura tInoM loka meM AviSTa hokara una kA zAzvata dhAraka kA hai| golA kA yaha kathana bhI jIvezvarazva pakSa meM nirvAdharUpa se upapanna ho sakatA hai, kyoMki rAgAvi se AvRta AtmasvarUpa se rAgAdhi

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myAka TIkA maura hindI vivecanA ] yataHbhUlama-zAkhAkArA mahAtmAnaH prAyo pInaspRhA bhave / samvArthasaMpravRttAca kathaM se yuktabhASiNaH 1 // 15 // zAstrakArAH prAyaH lokAyatAdIna paralokA'bhIrUna vihAya, mahAtmAnaH dharmAbhisUkhAH bhave aMsAre, potaspRhA lokamAnakhyAti-dhagalipmAdihitAH sasvArthasaMpra. sAzca yazAbodhaM paropakArapravRttAca, anyadhedRzapravRttyayogataH, tataH kathaM te'yuktabhASiNaH-jhAvA viruddha bhASiNaH ? virodhaH malu jala-jvalanayoriva paropakAritva viruddhamApistrayoriti bhAvaH // 15 // tataH kim ? itpAhamUlam-abhiprAyastatasteSAM sampam mRggo hitaSiNA / / nyAyazAstrA'pirodhena pacAha manurapyataH // 16 // tataH avisTrabhApitvAt , meSa-paropakArArtha prakRnAnAM zAgyakArANAm , abhiprAyaH zadhdatAtyAmA, samyagacyAsaGgAparihAreNa, mRgyAunneyaH, hinApiNAnmumulaNA, spAya se anAyata AtmasApa bhinna kahapAra base uttama puruSa aura paramAtmA kahanA ucita ho hai aura saMtApa mahAsAmAnya ke dvArA lokatraya meM bAta kA bhAveza aura mahA AkAra meM lokatra ko aGkascita kara una kA bharaNa saMbhava hone se Aveza dvArA use lokapraya kA dhAraka kahamA bhI samobIma ho hai| isa prakAra Izvara ke sambandha meM ko naiyAyika kA abhiprAya hai usa kA samarthana aura upapAdana apane zAstrako rIti se jIvezvaratva pakSa meM bhI kiyA jA sakatA hai / 14 / / [niHspRha zAstrakAra prayuktabhASo nahIM hote ] 25 vo kArikA meM na mamo vidhAnoM ko vizvasanIya batAyA gayA hai jo paraloka ke sambandha meM prIta hone ke kAraNa anucila mAta kahanA nahIM cAhate / kArikA kA artha isa prakAra hai prAyaH sabhI pAstrakAra jo paraloka ke sammampa meM bhiMSa rahanevAle sArvAkavi kI zreNI meM nAhIM mAte-mahAtmA hote haiM / una kI sampUrNa pravatti yamamukhI hotI hai| saMsAra meM unheM mAnandhyAti dhanAdi kisI vastu ko patA nahIM hotI / ve apano mati ke anusAra paropakAra meM mirata hote haiN| isIliye mirdoSa ko ko zikSA vaine ke liye zAstroM ko racanA karate hai. ata. ve zAma makara koI vikSa bAta nahIM kaha sakase ki paropakAra ko prakRti aura jAmabumAra viruddha bAta kA kathana ina vonoM meM pAnI aura agni ke samAna paraspara virodha hai | [yuSita aura mAgama se zAstrakArAbhiprAya kA anveSaNa pUrva kArikA meM sabhI zAstrakAroM kI prazaMsA ko gayI hai / isa prazAsA ko sunakara paha jinAmA ho sakatA hai ki vapA jena nAkAroM ke samAna hI anya zAstrakAroM ko bAteM svIkArya hai ? 16vI kArikA meM isa prAna kA uttara diyA gayA haikArikA kA Azaya paha hai ki jaba sabhI pAstrakAra paropakAra meM pravRta hone ke kAraNa anucita bAta kahanA nahIM pasAva karate to yaha avazyaka hai ki unake jo bhI zamba haiM unake tAtparya ko isa prakAra

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46] [ zAstramA samuccaya esa. 3-loka 97 zAstrApirodhena-yuktyA''gamabAdhA yathA na syAt tathA, na tu yathAzrutagrahaNamAtreNA''dhye majjanIyaM manaH, anyathA 'grAvANaH plabanne' ityAdizrutizravaNena gaganamevA'valokanIyaM syAt / mana parA'bhiyuktasaMmatimAha-yathA manurapi adA-vakSyamANam Aha // 16 // kim / / hatyAhamUkhama-ArSa ca dharmazAstraM ca vedazAstrA'pirodhinA / yastagAnusaMdhattaM sa dharma gheda netaraH // 17 // Apa-vedAdi, dharmazAstraM ca purANAdi / 'Aya dharmopadeze ca' iti kvacit pAThaH, sanA'pyayamevArtha:-A-manpAdivAzyam , dharmajanaka upadezaH dharmopadezaH, dharmasyezvarasya popadezo dharmopadezasta, 'vedam ityanye / vedazAstrAvirodhinA--parasparaM tadubhayA'virodhinA taHNa yaH anusaMdhatte-tadarthamanusmarati, sa dharma dheda-jAnAti, netara:-UharahinaH / tasmAdIzvarakata - samArane kA prayatna kiyA jApa jisa se mumula ke mArga meM koI kaThinAI naho aura yuktiyA zAstrakA aif pirossmho| aMsA nahIM batAye ki unake zAmoM se jo bhI artha mApAtataH pratIta ho asehI paramArtha mAnakara usI meM apane mana ko abhiniviSTa kara diyA jAya, yoki esA hone para 'prAmANa: sabAle parapara tairate hai aise bayAnoM ko sunakara Azcaryacakita ho sAkAra ke prati dekhane kI sthiti utpanna ho sakatI hai| isa viSaya meM prAhaMtoM ko hI sammati haitamA hI nahIM apitu mampa matAvalambiyoM ke sammAnya puruSa ko bhI sammati hai / ukhAharaNArya manu ke isa mAzaya kA pacama prastuta kiyA jA sakatA hai (dharma tattva ke moSa kA upAya tAnusaMdhAna-manuvacana) pUrva kArikA meM manu ke jipta vacana kA saMsa kiyA gayA hai, 17 vI kArikA usa bayAna meM rUpa meM hI avatarita kI gaI haiN| kArikA kA artha yaha hai ko vyakti bhUSita vevAvi zAstroM ko aura purANAdi dharmazAstroM ko peva aura zAstra adhiroSImAstra se viruddha na par3ane vAle, tarphavArA samajhatA arbhAta aise tarka se veda aura dharmazAstra ke kA nirdhAraNa karatA hai kolaka va mora zAstrI se siddha na ho, ho gyamita dharma ke svako zAma pAtA hai| aura jo takaM kI sahAyatA nahIM letA yaha parma ke zastrako maho samAna sakatA / vAsyA. kAra ne isa kArikA kI vyAkhyA karate huye 'Arya dharmopadesa manuvazama ke pATharatA kA bhI ullekha kiyA hai aura usa kA momInArtha kiyA hai 'ko Arva carmazAmpaba isa pAra se mila mata anya logoM dvArA vArSabharmopadeza' isa pATha kA dUsarA artha kiyA gayA hai usakA jaslekha gyAlyAkAra ne isa prakAra kiyA hai ki ArSa zabda kA artha hai mamunAvi RSiyoM kA vAkya jaise 'manusmRti' Adi prampa, mora 'paryopaveza' sAdha kA ba hai baMda, kyoMki devake pATha dharma hotA hai, aura veva se parma aura sira ke svarUpa kA nAma hotA hai| zAstra ke tArapayakA mirgaya karane ke liye zAstrA'virodhI taka avalambana kI AvazyakatA ke sambazya meM mAhatoM aura parAbhimata manu Adi ziSTapuruSoM ko sammati tAkA vyApAkAra ne

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sthA kA TIkA niSidhana ] [80 tyapratipAdakaparAgamasyA'pyayamevA''zayo yuktaH, iti samyagdRSTiparigRhItatvena tatpramANyamupapAdanISam / draSyAsatyAbhidhAna cedaM pranthakArasya tatpramANyAbhyupagantaovapariyodhArtham / ityevaM parIzvaranpasikaraH sacarkasaMparkabhAga, yeSAM vismitamAtanoti na manaste nAma vaamaashyaaH| asmAkaM tu sa epha eSa zaraNa devAdhidevaH sukhAmodhau yasya bhavanti pindanAya svaH sapanA saMpadaH // 1 // kArikAvAra kA yaha bhAvAya batAyA hai ki ghara meM agatkasUtva kA pratipAdana karane vAle anya zAstroM kA mau aminagya zAstrA'piropI toM se hI nizcita karanA ucita hai| aisA karane se samyagRSTi se parigRhota hone ke kAraNa anyazAstroM kA bhI prAmANya siho sakatA hai | vyApAkAra yazovijayajI kA kahanA hai ki 'tarka kI sahAyatA se vera aura purANa bhAbi se bhI dharma kA jJAna hotA hai sadhyAisarapa kA abhiyAna prampakAra isa dRSTi se kiyA hai jisa se peza aura purAga ko pramANa mAnanevAle zrotAoM ko mo gura bhI zAna prApta karane kA avasara mola ske| paramapake sambApa meM ke sampUrNa vicAroM kA upasaMhAra karate hue myAkhyAkAra ne apanA antima abhimata prakaTa kiyA hai ki-'samocIna takoM ke samparka se rikava ke sammA meM jo Ahata sammata prabhAvapUrNa niSkarSa prastuta kiyA gayA hai, usa se jina manuSyoM kA mama harSa aura vismaya se utphulla nahIM hotA ve miHsaha havapa ko malomatA se pasta hai prati unakA hazya yathArtha bastu pare patA karane ke hai| ema eka dhiraja Apraya hai-svAspa avasaroM ko sampatti jina ke sukha samudra ke Age bindu ke samAna hai | [ IzvarakartRtvavAda samApta ]

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] [ zA. bA. samuccaya 20-1-1 varSAntaramAha mUlam pradhAnamanthe tu manyante sarvameva hi / mahadAdikrameNeha kAryajAtaM vipazcitaH // 18 // anye tu vipazcitaH sAMkhyAH iha sAmagrIvicAre, sarvameva hi kAryajAtaM mahadAdikameNa pradhAna manyante / + tathAhi teSAM paJcaviMzatistamvAni, tatrA'kAraNa akArya ca kUTasthanitya caitanyarUpa AtmA / prakRtizcaitanA, mahadAdyutpAdakA'zeSazaktipracitA, AdikAraNam, pariNAvinI / tadabhAve hi parimitaM vyaktaM na syAt sathotpAdaka hetvabhAvAt / na ca spAva medAnAmanyayaH, tanmayakAraNaprabhavatvaM vinA tajjAtimatkAryAnupalabdheH / na ca puddhireva kAryamanuvidhAyinI, sAdhAraNatvAt anityatvAcca / na ca mahadAdihetuzaktipravRtiH syAda / na hi padAdijananI zaktistantuvAyAdikamAcAraM vinA pravartate / tathA kAraNa kArya vibhAgo'pi na spA, mahadAdau kAryalayyavahArasya saMbandhi sApekSatvAt / na ca syAda jhIrAvasthAya zrIraM dagna iSa pralaye bhUtAdInAM tanmAtrAdika meNA'viSekarUpo'vibhAga iti prakRtisiddhiH / taduktam + 8 kArikA se sakhyavana ke siddhAnta kA vicAra prastuta kiyA gayA hai | kArikA kA artha isa prakAra hai [rzana ke siddhAnta ] yastA anya vidvAn sampUrNa kAryo ko mahat taraca Adi ke krama se prakRti se utpanna mAnate haiN| uta kA kahanA hai - jina satyoM se jagat kA vistAra hotA hai una kI saMkhyA poza hai| una meM balasya sarvApekSayA mukhya hai| jina meM eka tatva vaha hai jise AtmA kahA jAtA hai, vaha kUTasya nivikAra nitya caitanyarUpa hai| vaha na kisI kA kAraNa hotA hai aura na kisI kA kArya hotA 1 aura dUsarA tasya vaha hai jise prakRti kahA jAtA hai. vaha acetana hotI hai aura mahat tasvAdi anya 23 tatvoM ko utpanna karane kI zakti se sampanna hotA hai| vaha saba kA Adi kAraNa hai aura usa meM masa Adi rUpoM meM pariNata hone kI yogyatA rahatA huuN| use mAnanA ati Avazyaka hai kyoM 1) usa ke abhAva meM parimita evaM yavana jagata kI utpati nahIM ho sakatI, kyoMki use utpanna karanevAlA dUsarA koI hetu nahIM hai| (2) use mAnane kI AvazyakatA isalie bhI hai jisase vibhinna kAryoM meM ekarUpatA ho sake, kyoMki kAryoM kI utpatti yadi eka satya kAraNa se na hogI to kAryoM meM kAraNa ke dvArA ekajAtIyatA ko upalabdha na ho sakego / yahA~ ekarUpatA kA kArya vRddhi yAnI mahata se samjha ho sakatA hai ki vaha vRddhi sampUrNa kAryoM kA anuvidhAna nahIM kara sakatI. isakA kaNavaha sarvasAdhAraNa nahIM hotI aura svayaM abhitya hotI hai| 3) prakRti mAnane kA yaha bhI AdhAra hai ki prakRti ke abhAva meM mahattva Adi kAraNa zaktiyoM kI pravRtti nahIM ho sakatI, kyoMki kAra zaktiyoM kI prati kisI eka sAmAnya AdhAra dvArA hI hotI hai| jaise pada Adi ko karane vAlI rI sevA Adi zakti vA rUpI AdhAra ke binA nahIM pravRta hoto / ( 4 ) yaha mI kAraNa

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svA0ka0 TIkA-hindI vivecanA ] [ "medAnAM parimANAt samanyayAcchaktisaMpravRdha / kAraNa kArya vibhAgAdavibhAgAd vaizvarUyasya // 1 // " (sAMkhyakArikA 15 ) iti / na cA'sadeva mahadAdikamutpadyatAm kiM tatsamanvayArthaM prakRtyanusaraNena iti SAzvapam asato'nutpatteH / taduktam "asada karaNAnupAdAnagrahaNAt sarvasaMbhavAbhASAt zaktasya zakyakaraNAt kAraNabhAvAcca sat kAryam // " [saM0 kA 0 9] asataH zazaviSANAdeH sabhvasya katumazakyatvAda sata eva hi satkAraNam, taddharmatvAt, Taca tileSu sa eva tailasya niSpIDanena karaNam asatastu karaNe na nidarzanam / na vidyamAnaprAgabhAvapratiyogitvarUpasyAsavasya vidyamAnatvarUpasya va sAmya na virodha iti sAmpratam lAghavAdavidyamAnatvasyaivA'yaccarUpatvAt tenaiva sarvatrAnugatA sancayavahArAt / + 1 " rogI hai ki prakRti ke kA bahAva kAraNa-sA hotA hai| ataH yadi mahattava Adi kA koI kAraNa na hogA to unameM kAryaya kAhAra nahIM ho skegaa| (6) prakRtitattvasamarthaka yaha bhI eka tarka hai ki prakRti ke abhAva meM prAvasthA meM sUta Adi kAryoM kA sammAna Adi ke kama se eka kAraNAvasthA meM avibhAga- adhiveza - ho sakegA jisa kA honA, Thoka usI prakAra Avazyaka hai jisa prakAra budha kI avasthA meM yugma aura badhi kA avibhAga hotA hai / prakRti ke asti ke samarthana meM kahe gaye ina samasta setuoM ko IzvarakRSNa ne apane 'sAMkhyakAfrakA' nAmaka pratha meM 15 zrI kArikA se abhihita kiyA hai| jisa kA yaha artha hai ki kAryoM ke pari mila hone se aura kAraNa ke sAtha anya hone se aura kAraNa zaktiyoM kI pravRti hone se tathA kAraNakArya kA vibhAga hone se aura saMpUrNa kAryoM kA eka kAraNAvasthA meM avibhAga hone se prakRti kA astitva siddha hotA hai / [ satkAryAva meM hetupakhaka ] 1 zaMkA ho sakatI hai ki mahattatvAdi kAryoM kI upa ke pUrva asama kI ho utpatti mAnI jApa to kAraNa meM pUrva se hI usake azva ko prazyakatA hogii| dadataH usa ke liye prakRti ke asi kI nAka hai kintu yaha ucita nahIM hai kyoMki asat kI utpatti nahIM hoto, sA ki kRSNa ne sayakaraNAt0' isa kArikA meM spaSTa kiyA hai / kArikA kA Azaya yaha hai ki jo amat unako araba meM Ate hue Aja taka kabhI nahIM dekhA gyaa| isaliye prathamataH sampadA hI hotA hai| ataH avArtha na kAraNa ho holA ma kArya hI hotA hai| kArya kAraNa kA dhama hotA haiN| asat mAnane para vaha kAraNa kA dharma nahIM ho sakatA / ataH use utpatti pUrva meM bhI kAraNa maiM samAnatA Avazyaka hai| yaha belA bhI jAtA hai ki lila meM prathamataH vidyamAna hI kAtila deva karane para prAdurbhAva hotA hai| asadArtha kI utpatti hone kA koI bhI nahIM hai / padi yaha kahA bAya ki kArya kA utpatika pUrva meM jo asasya hotA hai vaha vidyamAna prAgabhAva kA pratiyogitvarUpa hotA hai aura utpati hone para jo usa kA hotA hai vaha vidyamAnarUpa hotA hai| ataH isa prakAra ke asara aura satvaM meM koI virodha nahIM hai| pUrvakAla meM jisakA pra

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[ zApA samubdhaya sta. 3-khoka 18 tathA, upAdAnagrahaNAdapi sat kArya , anyathA 'zAliphalArthinaH zAlinIjasyatropAdAnam , na kodraSavIjAderiti pratiniyamAnupapatteH, phalA'yogasyomayatrA'vizeSAt / 'upAdAnena grahaNaM saMbandhastato'sataH saMbandhAbhASAta' / ityanye / tathA, sarvasaMmavA'bhAvAta sana kAryam , asataH kAraNe'saMbaddhA'vizeSa sarpa sarvasmAda bhanera+, dayAnAmA mAmInAra saMvaddham | yathA: "asancAnu nAsti saMbandhaH kAraNaH savasatimiH / armapaddheSu cotpattimichato na vyavasthitiH / / 1 // " ini | [ ] bhAva rahA usarakAla meM usa kA bhASa mAname meM koI asaGgati nahIM hai| eka kAla meM hI kisI vastu kA bhAvAbhAva virAddha ho sakatA hai, bhinnakAla meM nahIM / hAsoMga kA haTAsa asata kI anutpatti batAne meM ikti nahIM ho sakatA / poMki zAsauMga kA prAgabhAna hokara sAvika amAna hotA hai, prAgamA, usI kA hotA hai-mAva meM kamI misa kA bhAva sambhava ho|'-to yaha kathana mo ThIka nhiiN| kyoMki asaraNa ko vidyamAna prAgabhAva pratiyogisvarUpa mAnane meM gaurava ataH avimAnasya arthAta sapUrNakAla meM mamAva ko ho asasvarUpa mAnanA sAghava ke kAraNa ucita hai. usI se sAMtra abataka anugata vyavahAra kI upapati ho sakatA hai / ataH zasIMga meM sAdika abhAva se jhasatya vyabahAra kA aura kAyoM meM prAgabhAvapratiyogasvarUpa nasatva se asatsva vyavahAra kA upapAvana karanA baSita nahIM hai poMki aimA mAnane para vyavahAra kI anugatarUpatA kA bhaGga ho jAtA hai| kAryavizeSa ke liye kAraNavidoSa ho ho niyamita rUpa se prANa kiyA jAtA hai. isaliye bhI utpatti ke pUrva kArya kA astitva mAnanA Avazyaka hai / yadi kArya utpatti ke pUrva asata hogA to kArya ke liye sAre padArtha sapAtahoMge, aura isa kA phala yaha hogA ki vAli usapakoTi kA dhAnya jisa se utkRSTa koTi kA cAvala prApta hotA hai-usake lAbha ke sime kisAma zAligojakAhI niyama se upAsana na kara skegaa| kodrava yAnI nikRSTa dhAma ke sIjako prahaNa karane meM bhI usa ko prati ko prasakti ho sakatI hai / kyoMki utpatti ke pUrva vAkti kA asatva jAlimoja aura koraba ke bola homoM meM samAna hai / to phira kyA kAraNa hai ki kisAna zAlike lAbha ke liye zAli bhoja kAhI upAzana kare aura koca ke bIja kara upAdAna na kare / utpatti ke pUrva kAraNa meM kArya kA astitva mAnane para isa prazna kA samAdhAna sukara hotA hai| bahasa prakAra ki zAsi zAlipIja meM prathamata: rahatA hai aura koya ke sIja meM nahIM rahatA hai isaliye kisAna mamatA hai ki zAlikhoja se ho mAlikA lAbha ho sakatA hai kotava ke bIja se nahIM | ata: vaha zAli lAbha ke liye zAli boja ko ho prahaNa karatA hai ki koymojko|| [upAvAna aura kArya ke sambandha ko anupapatti mAya vidvAna kArikA meM Aye 'upAvAnapahalavAna kA arSa apAbAna ke sAtha kAryasambandha batAkara usase yaha zirSa nikAlate haiM ki yadi kArya ko utpati ke pUrva prasava mAnA jAyagA to kAraNa ke sAtha usakA sambandha ho sakegA | kyoMki sambandha satpabAthoM meM hI hotA hai / asat baura sadakA sambandha nahIM hotA / kArya ko utpatti ke pahale satu mAmamA isaliye bhI Avazyaka hai

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zyA0 kA TIkA-hindI vivecanA ] [1 tapA, azaktasya janakatve'tiprasAnta sya janakatvaM vAcyam, zakticAsya na sarvatra, savAni , kintu jANiva. iti kAmayati sA kAmya zaktiniyatA syAta, asato viSayatvA'yogAt ! tammAt , kAraNAt prAgapi zakyaM sadeva / tathA kAraNabhAvAna kAraNatAdAtmpAdapi sat kArya, nA'vayavI avayavebhyo bhiyatte, tathApratItya bhAvAta; 'kapAlaM paTIbhUnama , tantuH paTIbhUnA, svarNa kuNDalIbhUtam' ityAdipratIteH / tasmAd mahadAdikAryasyospataH prAgapi yatra savaM mA prakRtiH / ki kisI bhI kArya ko utpatti niyata padArtha se hI hotI hai sA pahAyoM se utpasinahIM hotii| kintu yadi pavArma se bharA kArya ko pati hogI to yaha mAnanA hogA ki pApaM apane se prasanna stu kA upagarama karatA hai, to sthiti meM kisI niyata padArtha se hI kArya kI sapatina hokara laMpUNa padayoM se sabhI kArya ko utpattikA prasaGgahagA, yAMkikArya se kisI eka niyata padArtha se abhaya hotA hai jamograkAra sabhI padArthoM se prasavaya hotA hai isaliye isa bAta meM koI vyavasthA mokegI ki anuka kArya amuka pavAgha hI utpanna ho aura anya se maho / kintu kArya ko u pati ke pUrva saha mAmane para paha sahana nahIM upasthita ho sakatA, kyoMkita kahA jA sakatA:tatAkArya kA talasAyaM ke hA mA sambandha hotA he sama padArthoM ke sAtha nahIM hotA aura parAkA yaha svabhAva hai ki vaha samma kArya kA ho jApAvaka jhotA hai asampada kA nahIM, ataH sA padArtho / saba kAyoM kI utpatti kA ApAvana nahIM ho sasasA / jaisA ki kahA gayA hai ki 'utpatti ke pUrva kArya kA prasasta mAnameM parasat kAraNoM ke sAtha aptata kArya hA sambAma ho sakegA / aura mavi samma parAyoM meM jo kArya kI utpatti mAnI mAyagI to amuka pAho meM mamuka kArya kI utpatti ho anya meM na ho yaha vyavasthA nahIM sktii|' utpatti ke pUrva kArya ko sat isaliye bhI mAmalA sAvazyaka hai ki jo padArtha zisa kArya ke utpAghana kI zakti se zUnya hotA hai usa se usa kArya kI utpatti nahIM hotI hai kintu zima pArSa meM jisa kArya ke utpAdana ko zakti hotI hai usI se usakI utpatti hotA hai| aura tattakA ke utpAdana ko pAkti tatra na hokara niyata payAyoM meM ho hotI hai| kintu yaha bAta utpatti ke pUcaM kArya ko sat mAnI para ho para sakatI hai apat mAnane parahI, payoMki asa vastu ko pasArtha kA para nahIM ho sakatI hai| kyoMki rAya bhAva bhI ekaprakAra kA sambandha ho / ma eva vaha mata padArtho kehIbIca sambhava ho sakalA hai, sat aura asatkeboca sambhava nahIM ho sakatA / uspati ke pUrva kArya ko mata mAnanA pazyi meM Avazyaka hai ki u8 meM kAraNa kA tAbAmya hotA hai| yavibaha asata hogA to usa meM kAraNa kA tAvAlya na ho sakegA kyoMki sat aura asata prakAza aura andhakAra ke samAna atyanta vilakSaNa hai. ata eva jala meM tAdAtmma kamapi sabhA nahIM ho sakatA / yadi yaha kahA jAya ki-kApaM manamatrI hotA hai aura kAraNa casakA avayava hotA hai ataH kA meM kAraNa kA tAbAsmya mAmanA prasaGgata hai / ataH kArya meM kAraNa kA sAhAtmya batA kara usake dvArA utpatti ke pUrva kArya ke sata hone kA samarthana karanA ucita nahIM ho sakatA'-to yaha ThIka na kyoMki avayava-pravaSoM meM praSayoM kI minnatA ko prasauti ma hone se pratyayo meM pratrayoM ko bheja

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[zA jAna mugadara rU-3 zloka tato buddhacaparanAmajha mahatcasvamutpadhane, na hi caitanyasya svabhAvato vipayAvacchimatvam , anirmojhApaseH / nApi prakRtyadhInaM san , tasyA api nityatayA tadoSAnuddhArAt / nApi ghaTAdivA''hatya caitanyAvachinnA, rA'pratasvAnupapace / na pendriyamAnApekSo ghaTAdicainanyAvacchedA, svIkArya nahIM ho sakatA / apitu kapAla ghaTa ho gayA, santu paTa ho gayA, muvarNa kumAla ho gayA' ina sArvajanika pratItiyoM ke anurodha se avayava paura pravayavI kA tAdAtmya hI siddha hotA hai| ina saba yuktiyoM kA niSkarSa yaha hai ki mahatasvAdi padArtha kArya hai ata eva utpatti ke pahale unakA astitva mAnamA prAvazyaka hai aura yaha mastisva kisI prAdhAra meM hI ho sakatA hai| ataH mahavAdi kArya apanI utpatti se pUrva jisa prAdhAra meM vidyamAna hoMge usI kA nAma prakRti hai| isa prakAra satkAryavAva kI upapatti ke liye prakRti kA astitva mAnamA manivArya hai| [ mahattattva se catanyAvaraccheda aura zvAsAvi kA niyamana ] prakRti se mahattAva kI utpatti hotI hai jisakA dUsarA nAma buddhi hai| isI ke dvArA patanmasvarUpa puruSa ke sAtha viSayAvacchinnatya lakSaNa viSama kA sambandha manatA hai / pavi utta kA astitva na mAnA jAyagA to puruSa ke sAtha viSaya kA sammAna svAbhAvika mAnanA hogA aura usa sthiti meM viSaya aura puruSa kA sambandha viccheda na ho sakane se puruSa kA kabhI mokSa na ho sakegA / maura panityati ko sattA svIkAra kara usake dvArA puruSa ke tApa viSaya kA sambandha mAnane para buddhi ko niyukti hone para viSaya ke sAtha puruSa ke sambandha kA vidheda saMbhava hone se puruSa ke mokSa meM koI bAdhA nahIM ho sakatI / vRddhi kA pastitva na mAnakara puruSa ke sAtha viSaya kA sambandha yadi prakRtidvArA mAnA Aya to puruSa paura viSaya kA sambandha svAbhAvika to nahIM hogA kintu usakA uccheda isa pakSa meM mI na ho sakegA, kyoMki prakRti nitya hai / ataH usakI nivRtti kamI mI saMmavita na hone se usake dvArA puruSa ke sAtha viSaya kA mo sambandha hogA usakI mI kamI nivRtti na ho skegii| phalataH isa pakSameM mo puruSa kA mokSa na ho skegaa| yadi yaha kahA jAya ki-sabhyasvarUpa puruSa ke sApa ghaTAdi viSayoM ke sambandha ko kisI madhya ke pArA na mAnakara sodhe viSayaprayukta hI mAnA jApa to maha mApatti nahIM ho sakatI kyoMki viSayoM ke pratisya hone se puruSa ke sAtha usakA sambandha bhI pranitya hogA aura viSayoM kI nivRtti hone para usa sambandha kI nivRtti ho jAne se puruSa kA mokSa hone meM koI bAdhA na hogii-| kintu yaha ThIka nahIM hai kyoMki vetanya ke sAtha viSaSoM kA pranmanirapekSa sambandha mAnane para sabhI viSaya caitanya se sambaddha hoMge, mataH viSoM meM prAra-praSTa kA meda na ho sakegA / prati jitane viSaya eka kAla meM vidyamAna hoMge ye saba caitanya se svataHsambana hone ke kAraNa raSTa hI hoNge| unameM koI praSTa ma ho sakegA jabaki sthiti yaha hai ki aba eka vastu raSTa hotI hai taba dUsarI vastu praSTa rahatI hai| jaise paTAvi ke darzanakAla meM paTAvi prANTa rahatA hai / yadi yaha kahA jAya ki-'tanya ke sAtha ghaTAdi viSayoM kA sambandha immiya dvArA mAmale se isa prApasi kA parihAra ho sakatA hai, kyoMki indriya ke paramApaka hone se usake dvArA sabhI viSayoM kA vetanya ke sAtha ekasAtha sampaba ma ho samegA / mata: jisa samaya jo viSaya igniya dvArA tamma se sambana hogA usa samaya hI viSayama

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spA0 ka0 TIkA- hindISivaicanA ] fer ! vyAsaGgAnupapateH / ato yatsaMbadvendriyasya viSayacaitanyAvacchedaniyAmakatvam yApArAcca sumAdindriyAdivyApAra vistApi zvAsa-prazvAsAdi tad mahattatvam / tasya dharmA jJAnA-jJAnazvaryA-'naizvarya-vairAgyA'rthe rAjya-dharmA-dharmarUpA aSTau buddhi-sukhaduHkhecchA-dveSa prayatnA api, bhAvanAyAstairanaGgIkArAt , anubhavasyaiva smRtiparyantaM dhUkSmarUpatA'vasthAnAt / tasya jJAnarUpapariNAmena paddha dipayaH, puruSasya svarUpatirodhAyakaH / evaM ca buddhinAzAdeva puso viSayAcchedAbhAvAt mokssH| bhedA'prAnta 'caitano'haM karomi ityadhyavasAyaH, acetanaprakRtikAryAyA buddhezcaitanyAbhimAnAnupapatyaiva svAbhAvikacaitanyarUpasya puMsaH siddheH / AlocanaM vyAhogA zrabhya viSaya dRSTa nahIM hogA-' to yaha ThIka nahIM hai| kyoMki aisA mAnane para jaba kisI isiya dvArA kisI eka viSaya kA saMtanya ke sAtha sambandha ho jAyagA taba vivAntara kA usa invima dvArA caitanya ke sAtha sambandha na ho skegaa| kyoMki usa viSaya ke sAtha usa indriya ke sambandha kA koI vichevaka na hogaa| phalataH vibhinna viSayoM meM vibhinna viSayoM ke sAtha ndriya saMparka rUpa indriya kA mAGga na ho skegaa| jisakA phala yaha hogA ki jaba eka vastu dRSTa hogI to vaha akelI ho sakA dRSTa hoto rahegI / granya vastu ke iSTa hone kA avasara ho na ho sakegA / aura jaba buddhi dvArA indriya aura viSaya kA evaM divaya mora puruSa kA sambandha mAnA jAyagA taba ye mApattiyAM na hogI / kyoMki vRddhi kA daliya ke sAtha sambandha aura indriya kA viSaya ke sAtha evaM viSaya kA caitanya ke sAtha sambandha hone para viSaya kA darzana mAnya hogA / ataH indriya aura viSaya tathA izriya dvArA viSaya aura puruSa kA sambandha vRddhi ke adhIna hogaa| isaliye buddhi ke vyApAra se vyAsaGga kI pati ho sakegI aura usI kA saMparka na pAne ke kAraNa ipriya kA vyApAra na ho sakane se vupti ho sakegI aura usa samaya usI ke vyApAra se zvAsa-prazvAsa Adi kriyAeM bhI ho sakegI / isalie fan kI NTatA aura praSTatA tathA suSupti evaM supti ke samaya svAsaprazvAsAdi aura puruSa ke mokSa kI pati ke liye vRddhi mahat tasma ko mAnanA anivArya hai| [ buddhigata dharmoM kA nirUpaNa ] isa buddhi meM mATha dharma rahate haiN| jaise jJAna ajJAna, aizvayaM dhanaMzvarya, vairAgya-arAgya, varmainake atirikta buddhi meM sukha-duHkha icchA, ISa aura prayatna bhI hote haiN| bhAvanA padArtha sadanoM ke vijJAnoM dvArA mAnya nahIM hai| prasaH buddhi mahattava meM bhAvanA kA astitva nahIM mAnA jA sakatA / sAkSya mata meM anubhava ho samarUpa se smRti paryanta rahatA hai| ataH zyAvasthApana manumava se atirikta bhAvanA saMskAra mAnane kI koI AvazyakatA nahIM hotii| mahala kA indriyAdi dvArA viSayoM ke sAtha sambandha hone para usakA viSayAkAra pariNAma hotA hai jise tathA buddhi kI vRtti kahA jAtA hai| isa jJAna ke dvArA hI viSaya puNya se sambaddha hokara puruSa ke svarUpa ko mAta karatA hai / viSayoM dvArA isa prakAra honevAlA puSa kA prAvaraNa hI usakA bandhana hai| evaM mahattatva kA nAza hone para maryAt mahtava kA mUlaprakRti meM liyAma hone para buddhi ke viSayAkAra parimama jJAna kI nibusi hone se puruSa ke sAtha viSayoM kA sambandha banda ho jAtA hai| isa prakAra viSayoM se kA tirodhAna banda ho jAne se puruSa kA mokSa sampanna hotA hai / puruSa ke

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[zA- pA samunaya svara-3 zloka-18 pAra indriyANAm , viphalpastu mAnasaH, abhimAno'hakArasya kRtyabhyavasAye buddhaH, sA hi puddhiramavayavatI, puruSoparAgaH, viSayopArAgaH, vyApArAdhezava hanyaMzAH / bhavati hi 'mamedaM kartavyam' iti dherdhypsaayH| tatra 'mama' iti puruSoparAgaH dapaNasyaiva mukhopAgA, bhedA'grahAdatAvika / idam' iti viSayoparAgaH, indriyapraNAlIkyA pariNanimado darpaNamyeva sukhanizvAsahatasya malinimoparAgastAdhikaH / tadubhayopapattI vyApArAvezo'pi / tatra viSayoparAgalakSaNajJAne purupoparAgasyA'ttAsvikasaMbandho darpaNaprativimvitasyeva mukhasya tanmalinimnati / [ puruSa aura buddhi kA tAttvika bheva ] asi aura puruSa meM pratpanta bheda hai| phiratu usakA prahAna amAdikAla se pAnA pA rahA hai aura usI kAraNa vRddhi cetano ziEETra 6 gavatAya hotA hai| saca mAta maha hai ki isa pathyavasAya ko upapatti ke lidhaM hI svAbhAvika catanyarUpa puraSa kA mastitva mAnanA prAvazyaka hotA hai / yadi use na mAnA jAyegA to upasa adhyavasAya ke rUpa meM vRddhi meM chaptanya kA amimAna na ho sakegA, kyoMki vRddhi pravetana prakRti se upabhUta hone ke kAraNa svayaM pravetana holI hai| ukta adhyaghasAtha tIna mApAroM se sampanna hotA hai-indriya vyApAra, manovyApAra aura mahAkAra vyApAra / priya vyApAra kA nAma hai mAlocana mora manovyApAra kA nAma hai vikalpa evaM ahaMkAra pAgara kA nAma hailinAna / prAzaya yaha hai ki indriya se vastu kA pAlocana hotA hai / praura mana se usakA vikalpata mAnI viziSTa boSa evaM prahaMkAra se usake kartRtva kA abhimAna hotA hai| aura ina tomoM ke sampanna hone para buddhi meM netanAmahaM karoni' isa prakAra phuti kA adhyabasAya svasa hotA hai / ( puruSa-viSaya vyApAra kA buddhi sambandha ) buddhi meM tIna aMza hote haiN| jinheM puruSoparAga, viSayoparAma pora vyApArAvezaza kahA jAtA hai| puruSoparAga kA prartha hai puruSasambandha, viSayoparAga kA artha hai viSaSalambandha evaM vyApArAbeza kA artha hai vyApAra sambandha / jaise 'mame kartavyamghA merA kartavya hai isa prakAra mA madhyavasAya muddhi ko hotA hai| isa adhyayasAya se addhi ke ukta tInoM aMgo kA spATa paricaya prApta hotA hai| jaise 'mama' se puruSoparAga bhUcita hotA hai| yaha uparAga vRddhi aura puruSa meM bheramAna na hone se ThIka usI prakAra mizyA hotA he ase varSaraga meM mukha kA prativimbarane ke samaya varaNa ke sAtha mukha kA sambandha mithyA hotA hai| ' se pati ke sAtha viSayoparAga sUcita hotA hai| buddhi ke sAtha viSaya kA graha sambandha itrimadvArA vikyAphAra vRddhikA pariNAma rUpa hai, yaha ThIka usI prakAra satya hotA hai jaise varSaNa para mukha ke nivAsa kA prAdhAta hone para usake sAtha malinatAkA sambandha / yaha sarvavidita hai kiSaNa meM prativimti mula kA ni:zvAsa jaba darpaNa para par3atA hai to darpaNa bAslama rUpa se malima ho jAtA hai| vRzi ke lAya puruSa aura riSaya kA uparAga hone para usa meM jyApAraveza prarthAta kRti kA sampradha bhI sampanna ho jAtA hai / pramo yaha kahA gayA hai, ki viSayoparAga viSayAkAra vRddhi kA pariNAma rupa jise jJAna kahA lAtA hai| sAtha usakA sambandha satya hai| yadi kA puraSa ke sAtha __ mevatAna na hone se Digata isa jJAnAemaka viSapoparAga kA puruSa ke sAtha bhI sambandha hotA hai kintu yaha samyagya satya mahokara yaha ThIka usI prakAra mithyA hotA hai jaise mukha ke ni:zvAsa se varSaNa meM usa manitA kA varSa meM prativimbita muna ke sAtha sambandha miNyA hotA hai|

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spA00 TIkA-hindI vivecanA ] [ex tato mahattatrAdahaGkArItpattiH / bhavati is svapnAvasthA 'lyAmo'ham parAho'ham ' ityabhimAnaH, na tu 'naro'ham' ityabhimAnaH / asti ca tatra naratvaM saMnihitamindriya manaHsaMbandhazva | aso niyatasyAmimAnayyApArakAhaGkArasiddhi: / tataH pazca tanmAtrANi, ekAdazendriyANi ca / pazca tanmAtrANi zabda rUpa-rasa- gandhasparzAH sUkSmA udAttAdivize1rahitAH / ekAdazendriyANi ca cakSuH zrotram, ghrANam rasanam, svamiti buddhIndriyANi yA pANipAdapAyUpasthAH paJca karmendriyANi manazyeti / pazca " [ svapna meM "maiM vAtha hUM" isa pratIti kA upapAdaka ahaMkAra ] mahala tara kA khelano'haM karomi' evaM 'mamedaM kartavyaM' ina zradhyavasAyoM dvArA paricaya diyA gayA hai / aura prakRti se usa kI utpatti kA bhI yuktipUrvaka samarthana kiyA gayA hai| abhI yaha batAnA hai ki hama se zuGkAranAmaka tIsare tatva kI utpatti hotI hai| isa ahaGkAra kA bhI astitva mAnamA atyanta prAvazyaka hai kyoMki svapna kI pravasthA meM manuSya ko yavA kayA isa prakAra kA abhimAna hotA hai 'mahaM vyAghraH zrahaM varAhaH na tu naraH' meM vyAghra meM kara hU~ manuSya nahIM huuN'| isa bhrabhumAna ke samaya nara sahita rahatA hai aura indriya-mana kA sambandha bhI samiti rahatA hai| kintu dhyAtva yA varAhRtya prasanihita rahatA hai aura usa ke sAtha indriya aura mana kA sambandha bhI nahIM rahanA phira bhI usa kA pramimAna hotA hai isako upapatti indriya aura mana ke dvArA nahIM ho sakatI, euter evaM arAhatva ke prasaMnihita hone se usa ke sAtha dRdriya aura mana kA samvasya hI nahIM rahatA phira bhI usa kA abhimAna hotA hai / isa ko upapatti indriya aura mana ke dvArA nahIM ho sakatI, kyoMki vyAghrastha evaM varAhazva ke prasaMnihita hone se usa ke sAtha indriya aura mana kA sambandha hI nahIM rahatA aura yaha niyama hai ki idriya aura mana sammavastu kA hI grahaNa karAne meM samartha hote haiN| ataH isa abhimAna ko upapanna karane ke liye mahaGkAra kA mastitva mAnane para amimAna ko utpatti sukara ho jAtI hai kyoMki jApratakAla meM manuSya ko vyApratya varAtyAdi kA anubhava hotA hai vaha sUkSmAvasthA meM mahaGkAra meM sthita ho jAtA hai| svapnAvasthA dvArA usa sUkSmarUpa se sthita anubhava kA udbodhana hone se vyAnazva varAhastha ke ukta abhimAna kA udaya hotA hai / jAtakAlina ukta anubhava kA buddhi meM sUkSmAvasthAna mAna kara svapnAvasthA meM usa kA udbodhana hokara buddhi meM hI ukta prabhimAna rUpa vyApAra kA udaya nahIM mAnA jA sakatA kyoMki vRddhi indriya Adi dvArA viSayoM se sambaddha hokara zrI jJAnAtmaka pariNAma ko utpanna karatI haiM kintu mahaGkAra ko apane ukta abhimAnAzmaka vyApAra ko utpanna karane ke liye ipriya evaM viSayAdi kI apekSA nahIM hoto / sa svapnAvasthA meM mahaGkAra dvArA hI ukta prabhimAna ko upapatti ho makatI hai| ataH ukta abhimAna ke nirvAhArtha prahAra kA mastitva mAnanA anivArya hai / isa prakAra nAmaka tIsare tasva se pA sanmAtrA aura gyAraha triya ina solaha tahakoM kI utpati hotI hai / tasmAtrA kA artha 'tadeva iti sammAnaM' isa vyutpatti se isa prakAra kI vastu hai jisa kA eka ho svarUpa hotA hai| jisa meM bhavAntara dharmoM kA sambandha nahIM hotA se sUkSma vAda rUparasagandhakA sUkSmazamya meM uvAsa pramukhAttAvi kA meva na hone se vaha zuddha mAtra svarUpa hone se zabdasammAna kahA jAtA hai| sUkSma rUpa bhI mIlasya pItatvAdi bhedoM se zUnya hone ke kAraNa matamAtra kahA

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---- -- 6] [zA. bA. samujaSaya sa. 3-zloka 18 sanmAtregyaH paJcamahAbhUtAnyutpadyante / tathAhi-zabdatanmAtrAdAphAzaM zamdaguNam , zabdasanmAtrasahisAt sparzatanmAtrA vAyuH zamda-sparzaguNaH, zabda-sparzatanmAtrasahitApatanmAtrAttejaH zabda-sparzarUpaguNaM, zamdasparzarUpatanmAprasahitAdrasatanmAtrAdApaH zandasparzarUparasaguNAH, zabda-sparza rUparasatanmAprasAhitAd gandhatanmAtrAt zabda-sparzarUpa-rasa-gamyaguNA prathivIti / taduktamIzvarakRSNena "prakRtermahA~stato'hakArastammAd gaNazca podazakaH / tasmAdapi SoDazakAta pannebhyaH patra bhUtAni / / [mA0 kA 22 // mRlaprakRtiravikRtimaMhadAyA: prakRti-rikRtayaH spt| poDazakamtu vikAro na prakRtine vikRtiH puruSaH // [mAM. kA. 3] iti / jAtA hai / sUkhama rasa madhuratA bar3hatA amlatA mAdi medoM se gUnya hone ke kAraNa rasaptamAtra kahA jaataa| sukSma gambha maramiravA'samirakha mevoM se rahita hone ke kAraNa gAyattanmAtra kahA jAtA evaM sUkSma sparza zItasya uSNatvAvi mevoM me rahita hone ke kAraNa sparzaptAmAtra kahA jAtA hai| 'mahaGkAra se gyAraha indriyoM kI utpatti hotI hai, ina ke tIna parga hai| 'jAnejiya, karmendriya mora 'sabhaSendriya / pakSa, protra, prANa, rasana mora tyaka ye pAMca sAniya hai| vAka, pANi, pAva, pAyu (malendriya upastha mandriya) pe pacci kameMntima hai| evaM mana bhatriya hai, kyoMki zAna mora kI chotoM kI utpatti meM isa ko prAvazyakatA hotI hai| paMca tatmAoM se papamahAbhUtoM ko utpatti hotI hai-jaise pAmba sanmAtra se zamvagurApAle bhAkAza kI, evaM zaradatAmAtra se sahita sparzatAmAtra se zamba aura sparza graraNadAle pApu ko, zamvatanmAtramaura sparzatanmAtra sahita rUpatanmAtra le zasva-sparza-rUpagusa vAle teja ko, zAva-spA-kapa-rasa tanmAtra se pAca, spA, rUpa pora rasa ye cAra guraNavAle jala ko tayA zamba, sparza, rUpa paura rasa sammAna se sahita gandhatanmAtra se zamva, sparza, rUpa rasa aura gaMdha ye pAMca guragavAlI pRthviiko| aMsA ki IzvarakRSNane apanI prakRte: mahAna evaM 'mUla prakRti mAvi kArikAmoM meM kahA hai, kArikAmoM kA prarSa isa prakAra hai prakRti se mahala kI pora mahata se prahAra ko, pahakAra se paJcatanmAtra evaM gyAraha indriya' ina SoDaza kI, ina SoDaza meM pAMca tasmAtroM se prAkAza mAvi paMca mahAbhUrtI ko utpati hotI hai| ina pauvosa meM prakRti ko mUla prakRti kahA jAtA hai / yaha kisI kI vikRti nahIM hoto arthAt usa kI kisI se utpatti nahIM hotii| mahat, ahaGkAra praura paJcatanmAtra pe sAta tasya prakRti aura vikRti donoM hai, marthAt me mUla prakRti ke kArya hote haiM paura ina meM mahattasva ahaMkAra kA, aura ahaMkAra paMcatammAna aura gyAraha indriyoM kA, mora patra sanmAtra paca mahAbhUtoM kA kAraNa hotA hai| paMca mahAbhUta bhora gyAraha indriyAM meM solaha kArya ho hote haiN| ye kisI tasvAtara kA kAraNa nahIM hote / ina caubIsa tattvoM se bhinna eka puraSatatva hai jise prAtmA kahA jAtA hai, jo prakRti aura vikRti donoM se bhanna hotA hai / arthAt vaha na kisI kA kAraNa hotA hai aura na kisI kA kArya hotA hai| isa prakAra ina paradhImA tasvoM ko cAra varga meM vibhakta kiyA jA sakatA hai| 'pavikRtiH kevala kAragamAtra prakRti vikRtikAraNa kArya ubhayAtmaka, "vikRtimAtra kevala kAryarUpa praura prakRtivikRtiminna pAnI kAraNakAmina /

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syA 30 TIkA-didhIvivecana1 ] pUrva SoDazakapadena paJcatanmAtra-kAdazendriyagrahaNam , agre tu pazcamahAbhUtendriyagrahAmati vizeSaH // 18 // imameva kramamAhamUlama-pradhAnAnmahato bhAvo'haMkArasya tamA'pi ca / __ akSAnmAtragastha tanmAtrA bhUnasaMhAMtaH // 19 // mazAnAt-prakRtitasyAt , mahataH dvitasvasya, bhAvaH unpattiH abhivyastirNa, tato'pi gha, ahakArampa bhAmahatyunatrApyanupamyane / 'sano'pi' ityUnagnA''vaya'te, tamo'pi akAgadIpa, akSa-sanmAnaSagaraNa ekAdazendriya-paJcamahAbhUtAna! ( tanmAtrA) bhAvaH, sanmAnAnajAtyapekSayakavacanAda patramyAnmAbhyaH bhUnasaMhatiH pazcamahAbhUtAnAM bhASaH // 16 // sthUlakAryamadhikRtyAhamUlama-ghaTasApa paciTayAvipariNAmasamudham / nAtmanyApAra kizcizeSa| loke'pi vidyate // 20 // ghaTAyapi sthUlakAryajAtam , pRthivyAdInAM mRdAsmikAnA pariNAmAt vilakSaNasaMyogAdipariNAmAt mamadraya utpamiryasya tat , pariNAmAntarAbhyupagamAt / vizeSamAi-taSAM: prathamavarga meM kevala mUla prakRti kA samAveza hotA hai / vitIyavarga meM mahat natya, ahaMkAra evaM paMcatanmAtra kA samAveza hotA hai| tRtIya varga meM paMcamahAbhUta evaM gyAraha indriyoM kA samAveza hotA hai| caturtha varga meM kevala puruSa kA samAveza hotA hai| "prakRtemahAna isa kArikA meM pAye SoDazaka zabda se pazcatanmAtra aura ekAdaza bhaya kA grahaNa evaM "mUla prakRtiH isa kArikA meM prAye pozaka zabda se pAmahAbhUta pora pAraha indriya kA grahaNa abhISTa hai yaha dhyAna meM rahanA cAhiye / / 18 / / / [pradhAna-mahat ahaMkAra- indriyatammAna-paJcabhUta kA krama] kArikA 16 meM mAtra prAvi teIsa tasyoM ko utsasi kA vahI kama sphuTa kiyA gayA hai jisakA saMketa IzvarakRSNa ne apanI 'prakRte mahAna 0' isa kArikA meM kiyA hai| isa kArikA kA artha prati sugama hai jaise-pradhAna prakRtitasva se mahata-addhitatva kI utpatti praSavA abhivyakti hotI hai, aura mahata tasva se pahaMkAra ko, ahaMkAra se prakSa.-mAraha indriya aura paMcatanmAtra ko, evaM paMcatAmAtra se paMcamahAbhUto ko utpatti yA pramiSyavisa hotI hai| kArikA meM 'tanmAtra zabda se ekavacana bimati kA prayoga hamA hai| vaha tanmAtra saMkhyA kISTi se ucita na hone para mI, tanmAtratva jAti kI raSTi se ucita hai kyoMki pAMcoM tanmAyoM meM tanmAtraya nAma ko eka jAti-eka anugata dharma rahatA hai // 16 // [sAkyamata meM prAramA vyApArazUnya hai ] kArikA 20 meM syUla kArya kI utpatti aura prAtmA ke prakAraNava kA ullekha hai| kArikA kA martha isa prakAra hai

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[ zA.vA. samujhacaya sta03-rala.0 21-22 sAMkhyAnAm , loke'pijagatyapi, AtmavyApArajaM kiJcit kimapi kAya nAmli, AmadhyApArasyaivA'bhAvAta sutarA tajjanyavAbhAvaH / iti sarityAzayavAnAM / / 20 / / atra pratibheSavArtAmAisUlam-anye tu yuvataM tatpakriyAmAtradharNanam / aSicAryeva tadyuktyA , abayA gamyate param // 1|| anye tu-asatkAryavAdinaH avade, hi yataH, etat anupadabhihinA , prakriyAmAtradharNanammyahacchAklasaparibhASAmAtrIpadarzanam , na tAcikamaMtra / tat-tasmAd hetoH, yuktyA'bhidhAryaka, paraM-kevalam , zramAyuddhIktamAlpA, gamyata upAdIyate // 21 // mRtaH / ityAhamUlam-guvAmA tu bAyo yAmamA virAjilayam / tathApAmacyutI cAraya mahAvi kathaM bhavet // 22 // pada prAdhi jitane bhI syUla kArya puSTigocara hote haiM ve saba ko AI pacamahAbhUtoM ke hi mAvi pariNAmoM ke vilakSaNasaMyogAvirUpa pariNAma se mamudbhUta hote haiM / unake lie kisI anyatattva ko prAvazyakatA nahIM hotI / yaha svIkAra kiyA gayA hai ki mahAbhUtoM ke ho eka pariNAma se dUsare pariNAma kI utpatti hotI rahatI hai, pRthvI mAvi pariNAma bhI tatvarUpa nahIM hote, kyoMki ve kisI kArya ke upAdAna nahIM hote, mo kisI kArya kA upAvAna hotA hai vahIM taya kahA jAtA hai / pRthvI mAvi ke sAkSAt yA parampa rayA jisane pariNAma hAte haiM una saboM kA upAvAna pRSTho prAdi tatva ho hotA hai / una pariNAmoM meM paraspA meM upAzana-upAdeya bhASa na ho phara' vipittanamitika mAva hI hotA hai / jaise mRtikA ghaTa kA upAdAna na hokara nimitta hai, upAzma so donoM kA pRthvItatva hI hai| sAlpamata meM pure jagata meM kahIM bhI prAtmA ke vyApAra se kisI kArya kI utpatti nahIM hotI hai, kyoMki prAtmA meM koI vyApAra hI nahIM hotA hai aura jaba usa meM koI vyApAra hI mahIM hotA to usa kA kisI vastu kA jamaka honA kisI bhI prakAra saMbhava nahIM ho sakatA. kyoMki kisI mo kArya kA amala karane ke lie kAraNa ko kucha vyApAra karanA par3atA hai mataH jo kiso prakAra kA vyApAra nahIM kara sakatA vaha kisI kArya kA kAraNa nahIM ho sakatA / isIlie sAMsya siddhAMta meM puruSa ko prakAraNa mAnA gayA hai-yaha sAlpamata kA pratipAdana humA / / 20 / / [yukti se sAMsyamata ko pAlocanA-usarapakSa] 21 vIM kArikA meM pUrvavaNita sAMsapamata ke khaNDana kA upahana kiyA gayA hai| kArikA kA marma isa prakAra hai asata kAryavAdI vidyamoM kA yaha kahanA hai ki riyAstra ke anusAra jagata pora puruSa ke sambandha meM jo kucha kahA gayA hai vaha svemAyA se svIkAra kI gaI paribhASA kA pradarzanamAtra hai, uma meM koI prAmANikatA mahIM hai isa liye yuktipUrvaka vicAra na kara kevala upaveza ke prati zubhakSAmAtra se hI yaha upAya ho sakatA hai // 21 //

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syA kA TIkA-hindI vivecana] [19 yuktyA tu bAdhyate, yasmAn pradhAnaM niSNama apracyutA'nutpama-thirakasvabhASam iSyatesAMbAraGgIkriyate asya-pradhAnasya, tathASA'macyutau ca pradhAnatvA'pranyunoM gha, mahadAdi kathaM bhaveta ? pUrvasvabhAvaparityAgApUrvastra bhAyopAdAnApAmera hetu-hetumadAvaniyamAt / aGgadAdi pariNAma nAzenaiva kuNDalAdipariNAmotpAdadarzanAditi bhAvaH // 22|| -.. ... . ...--.-... . -. ... -. . - 22 vI kArikA meM 'sAMkhyavaNita mata korI pradAmAtra se hI kyoM upAdeya hai' isa ko spaSTa kiyA gayA hai / phArikA kA prathaM isa prakAra hai yuktipUrvaka vicAra karame para sAMkhya kA mata pramANa se bAdhita ho jAtA hai kyoki solya zAstra ke vidvAnoM ne pradhAna-prakRti ko nitya mAnA hai aura nitya usI vastu ko kahA jAtA hai jo savA eka rUpa meM sthira rhe| jisa kA kamI bhI na kisI rUpa meM sAlana ho aura na kisI rUpa meM utpAdana ho jaise sAMsyasammata puruSa / prataH pradhAna bhI isI rUpa meM nitya hogaa| phalataH prayAnaspapa se usa kA mkhalana na hone ke kAraNa usa se yaha prAvi tatvoM kI utpasi na ho sakegI. poki kAraNa hone ke lie pUrvasvarUpa kA tyAga aura kArya hone meM parva svakAra mAraNa mAyA hotA aura prazada bAjUyaMdra prAdi ke rUpa meM sthita suvarNa ko kuNDalAdhi kA kAraNa hone ke lie prazAdAvi svarUpa kA parityAga aura kuNDalAdhi svarUpa kA pahaNa karanA par3atA hai| ataH pradhAna ko bhI mahata ___eka Adhunika vidvAna mA para sigyatA hai-efrax kI Apatti kisI galataphahamI para bhAdhArita pratIta hotI hai. kyoMki yastuma: sAMkhya dArzani kI 'prakRmi' nitya hote hue bhI rUpAntANazIla Thoka pamI prakAra hai jaise ki jaina-darzana kI mAnyatAnumAra vizva kI samI manu-cetana vastue~ jitya hote hue bho rUpAntaraNazIla hai|" vasvataH bhA.bhI tribhadrasUri kI koI gajamaphahamI nahIM hai ki sana ko yaha nityanA kA nahIM ekAnaniyA kA svaMzana abhipreta hai jo 24ii kArikA meM spaSTa hai| pratanI samma dhAna kA na mama pAnA bar3I to galataphahamI hai| mI prAya vidvAna ne zAstrAni muDamaya ke hindI anuSAva kI prastAvanA meM apanI namUna vidvattA kA jo pradarzana kiyA hai uma kA eka yaha bhI udAharaNa hai-bara likhatA hai-harimana ne mAMkhya dArzanika kI chUTa dI hai ki yadi vaha apanI prani kA bhaNana sIka bhI prakAra kare jese ki jaina darzana meM kamaprati kA (arthAm 'karma' nAma vAle mausika tatva kA) kiyA gayA hai to usakA prastuta prana niSi pana jAyegA, ... . lekina yaha eka viSArIya bAta hai ki sagya mArzanika kI 'prakRti' eka mathA Sasa ke rUpAntaraNa kI paridhi samUcA jara jagana hai, jaya kina bAna kI 'karma kRtiyAM aneka hai tathA unake rupAnaraNa kI paridhi jama jagata kA eka mAga mAtra hai|" sajjanoM ko lobhanA cAhiye phri-mA. zrI harimada sUri kA amimAya yaha hai ki 'sAMsaya prati ko sAre jagata kA sapAdAna kAraNa mAnatA hai isa ke sthAna meM nimitta kAraNa mAna liyA jAya to mena masa yAnI vAstavikatA ke sAtha usakA mI mena ho aay| isa Rju abhiprAya na samajha kara ima zivAja ne jo saMTa likha diyA haiSA phevala vAcAvaMbara ke sivA aura kyA hai? isa vidvAna ne so se aneka asamaJjapta vidhAna sa kI prastAvanA meM kara kAle hai| pAsa meM mI aspaDa hone para bhI ghamaMDI bhaura, mahAmahIma pUrvAdhAryo' ke gaurava ko girAne kI dhRSTatA kAnA hI jinakA jIvanantrata haina pAni paMDitoM se bhArata ke pujA bhAvi kI kyA mAsA krnaa|

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100 ] [ zAstrayAtAsamucaya 10 3-5lo0 23 atha "nA'smAbhirapUrvasvabhAvotpapA hetu hetumadbhAvo'bhyupagamyate yato rUpamedAdanityatA pramajyeta, kintraparityaktasarpabhASaspa sasya kuNDalAvasthAvaparityaktapradhAnamAvasyeva pradhAnamya mahadAdipariNAmAbhyupagama iti ko dopaH, yuvatva ddhanvAdipariNAmayorapyavasthita eSa dharmiNi pUrvosarabhAvaniyamenA'pasthAsAMkAta ?" ityabhiprAyamupara nirAkurute - mUlam-taspa tasvabhAvatyAditirikaM na sarvadA / ata eveti tasya napArave nanu taskutaH / // 23 // 'tasyaiva pradhAnasyaiva, evakAreNa svabhAvAntaranyayasvedaH, sarasvabhAvatvAta-mahadAdi. ananasvabhAvatvAta , tathAtvA'pracyutAvapi mahadAyatpatirityupaskAra:ti met / tadA sarvadA phina bhavati mahadAdikama ! prakRtisaMnidhAnasya sarvadA sasvAdekahelayeva jaganu myAna , samarthampa kaalkssepaa'yogaadityaashyH| paraH prAha-ata eva kadAmijjananasya bhAvatvAdeva na sarvadotpattiprAvikA kAraNa hone ke lie apane pUrvasvahama kA tyAga aura naye svarUpa kA grahaNa karanA hogA paura yaha hone para usakI nityatA samApta ho jAyagI / ataH niramaprakRti se pranimpa mahat prAbi kI utpatti yuSitasaMgata na ho kara upadeSTA ke prati matUTa zradAmAtra hone ke kAraNa hI mAnI jA sakatI hai // 23 // (prakRti ko nityatA ke acApa meM mAzaMkA) 23vI kArikA sAMkhyoM ke eka vizeSa miprAya ke nirAkaraNArya prastuta hai|bh abhiprAya yaha hai ki-kAryakAraNabhAva ke lie naye rUpa kI utpati aura pUrvakA kA parityAga pAvAyaka nahIM hai jisa se rupameva se prakRti meM pranityatA kI nApatti ho / kinu sa jase prapane sarpabhAva kA parityAga vinA kiye ho kuNAlAvasthA kA janaka ho jAtA hai, usI prakAra prakRti apanI pradhAna avasthA kA parityAga binA kiye bhI mahat prAdhikA kAraNa ho sakatI hai aisA mAnane meM koI doSa nahIM ho sktaa| isa bAta ko anya prakAra se bhI samajhA jA sakatA hai-vyakti meM pauvana, vArthakya ityAdi pariNAma vyaktirUpa dharmI kI sthiratA kA pAta na karake hI usa meM kama se utpanna hote haiM aura una meM pUrvottarabhAva kA niyama hone ke kAraNa lokarSa nahIM hotA / usI prakAra pradhAna meM bhI jasa ko nityatAko bAdhita kiye binA hI mahAn pAvi pasaMkIrNa pariNAmoM kA udapa yadi mAnA jAya, to koI hAni nahIM ho sktii| samabhiprAya ko jisa rUpa meM prastuta kiyA gayA hai aura usa ke nirAkaraNArya jo bAta kahI gayo hai vaha kArikA kI vyAkhyA meM spaSTa hai vyAkhyA isa prakAra hai pradhAna svayaM ho ( -apane pUrva svabhAva ko parismAga minA kiyehI) mAsa prAvi ke utpAvaka svamASa se saMpanna hai| mata: pradhAna apane sahana svarUpa meM jyoM kA tyoM sthita rahate hae bhI jasa se mahata mAdiko utpatti ho sakatI hai|" mAlyo kI mora se mahat prAvi tatvoM aura kArya-kAraNa bhAga ke viSaya meM aisA mamitrAya vyakta kiyA jA sakatA hai, kimnu yaha Toka nahIM hai poki mahata

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1.30videgA / [101 gnyiAzayaH / bAgAi-iti ceta , 'nanu' ityAzepe, sampa-pradhAnanya sAmbe-niyanasvarUpA'vinanve nat-padAcijananasvabhAvagyama kRtaH ? ekarUpA hi prakRtiH sadaiva mahadAdi jana yeta , kadApi vA na janayen / 'tamakAlAvanikamajananA-jananomapanirUpinakamvabhAvasvAzyamadoSa' iti mata ? janamA-jananayostakAlAvacchimanye nasvabhAvadhama , mamvabhAvatve ma tapostamityanyonyAzrayaH / barUvabhAyAdeva tayolame va vilInaM prakRtyAdiprakriyayati bhAvaH // 23 // mAdi ko utpanna karane ke lie yadi pradhAna meM koI maI ghaTanA prAvAsaka na hogI to usa se mipata samaya meM hI masta prAvi kI utpatti na hokara sarvavo usa kI utpatti ko mApatti hogii| prataH prakRti se eka sAtha kI samujhe Ata ke janma kI prasakti hogI. kyoMki pradhAna meM yadi jagata ko utpana karane kA sAmapaM hai, to jagat kI utpatti kA bilamba nahIM ho sakatA. kyoMki so jisa kArya ko utpanna karane meM samartha hotA hai vaha uma ko upasthiti home para kArya ke utpAvana meM vilamba nahIM karatA jaise nyAyamasa meM kama vibhAga ko utpanna karane meM samartha hotA hai to karma se vibhAga ko utpatti meM vilaMba nahIM hotaa| pharma ke dUsare kSaNa meM hI vibhAga kA janma ho jAtA hai / yadi yaha kahA jAya ki-'pradhAma meM mAhasa prAdi ko niyatakAla meM hI utpanna karane kA sAmaya hai ataH sarvadA jasa kI patti kA prasaMga nahIM ho sakatA'-to yaha ThIka nahIM hai kyoMki pradhAna yadi apane sahana svarUpa meM kucha bhI vikRta hue binA hI mahata mAviko utpanna karegA to niyasakala maiM bhI vaha mahat prAliko utpanna na kara sakegA / kahane kA Azaya yaha hai ki prakRti yavi tarSadA eka rUpa hI rahegI usameM kiMcit mI koI naI bAta nahIM hogI vaha apane sahaja sAtama rUpa meM ho raha kara mahata prAvi kA janaka mAnI jAyagI to usa se yA to sarvadA mahat prAdi kI utpatti hogI praSamA kamI mI nahIM hogI 'payoMki kamI utpanna karanA aura kamI utpanna na karanA yaha bAta kisI pAgamtuka nimisa kI apekSA ke binA nahIM bana sktii| [ jamana-prajanana ubhayasvabhAva meM anyonyAzraya ] yadi yaha kahA jASa- prakRti kA yaha sahaja svabhAba hai ki kilo kAla meM mahat prAdi kA janana kareMcaura kAlAsara meM usa kA janana na kre| ata: pradhAna se mahata mAvi kI utpatti ke sambandha meM ukta Apatti nahIM ho sakatI hai to yaha ThIka nahIM hai| kyoMki mahA mAvi ke janana aura makAna meM hattaramAlAvacitratva siddha ho jAne para hI prakRti meM sasaskAlAvacchevena mahata kA janama mora ajAna karane ke svabhAva kI kalpanA ho sakegI aura isa prakAra kA svabhAva siddha ho jAne para hI usake vastra se mahata prASi ke janana paura prajanana meM tatakAlAvaniyamAva li ho sakatA hai isa meM anyonyAbhapa hai| isa panyonyAzraya doSa ke kAraNa yaha kalpanA saMbhava nahIM ho sakatI / mavi isa panmomyAbhaya kA parihAra karane ke lie mahata mAvi ke jalana aura prajanana meM tattakAlAgchina ko bhI svAbhAvika mAna liyA jAyapA to prakRti se mahata aura mahata se mahaMkArAdi kI utpatti ko ko prakriyA sAlya meM varNita hai vaha manApAyaka hone se samApta ho jAyagI, kyoMki samI kArya prapane svamAna se ho taptakAla meM saMpanna ho jAyeMge / / 23 / /

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12 ] {zA bA. samurupaya na0 3-zloka-25 upacapamAhamUlama-nAnupAdAna manyasya bhAve'nyajAtacitavana / bhagavAnalAyAM ca na tasvIkAntaniSpanA ||24 // anupAdAna tathAbhAvikAraNa rikalam , anyAya padhA tathAbhAvinyatirikta prayAnampa, bhAvanidhAna, anyam kAnnA'vidyamAna mahadAdi; jAtucina kadAcita / na bhaveta / sarvathA'mana sasA'yogAt / tadpAdAnatAyAM ca mahadAdegbhyupagamyamAnAyAM na tasyaHpradhAnamya, ekAntarityatA, aninyamahAdAbhinnanvAna / 'mahadAyaNi sadAmAsAd niyameva 'ni cata ! manA mahiM prakRti-vikRtpAdiprakriyA, muktAvapi tatmA'pazanaM ca / 'mahadAde: prakRtipariNAmitvena prakalpaniSatve'pyanityavAdinA bheda eveti cen ! sahi maidAnamA iti dig // 24 // (prakRti ko mahata kA upAdAna mAnane meM anityatA ko prApatti) 24 vauM kArikA meM pUrva kArikA meM kahe game pratha ko ho saMSTi kI gaI hai| kArikA kA artha isa prakAra hai - malA mAdi kAryoM ko pani upAdAnahona mAnA jAyagA arthAta yadi usa kA koI aisA kAraNa nahIM mAnA jAyagara misa meM mahat prAni ko utpatti ke pUrva meM bhI mAta prAvi kA astitva hotA ho, to kAraNa meM maSimramAna hI gasta ko utpatti mAnanI hogo / pAlataH pradhAna kA samidhAna hone para bhI usa meM prathamataH pravidhamAna hone ke kAraNa mahatamAdiko utpatti na ho sakegI koMki jo sarvathA prasat hotA hai vaha kamI sat nahoM ho sakatA hai / bhIra ra pradhAna ko mahata Adi kAryoM kA upAbAna kAraNa mAnA jAmyA, aura kAragArUpa meM usa meM mahata prAvi kA astitya mAnA jAyagA to pradhAna kI ekAnta nispatA kA bhaMga ho jAyagA. kyoMki upAnAnakAraNa aura kArya meM prameya kA niyama hone se pradhAnarUpa upAdAna kAraNa bhI apane kArya anitya mahata bhAbi se prabhitra hone ke kAraNa kAryAtmanA anitya ho jaaygaa| yadi kaheM ki-mahana prAni bhI sardhavA sasa hone se nitya hI hotA hai'-to mahA prAvi sasya aura prakRti meM kArya kAraNa bhAva kI mAnyatA samApta ho jAyagI / aura mata prAdi nitya hone para mokSakAla meM usa kA astitva mAnane para siddhAnta kI hAni hogii| isaprakAra mahayana kapamAna bana jAyagA -mahata prAdhi prakRti kA pariNAma hai aura pariNAma pariNAmI se bhinna hote hue bhI atizya hotA hai isalie mahavAvi prakRti se prabhinna hone para bhI anisya hone se prakRti se mitra hogA. mata esa mahAna mAvi kA apane prabhispatarUpa meM sarvadA sat na hone se na to use prakRti kA kArya hone meM koI pASA hogI aura na mokSa kAla meM usa ke prastitva kA prasaMga hokara sasya sidvAnta kI hAni hogoM so maha kapana koka nahIM hai paryoMki aisA mAname pA. eka hI vastu meM meva aura prameva kA 'prasaMga home se sodhapa ko syAvAba vA anekAntabAva ke dvAra para dIvArika bananA parepA / / 2 / / .

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syA kA TIkA aura hindI vivecanA ] [ 183 sthU kAyamadhikRtyA'pyA:mUlam-ghaTAdyapi kulAlAdisApekSa dRzyate bhavat / ato na tatpRdhilagAvipariNAmaikahetukam // 25 // ghaTAyapi sthalakAya jJAnam . kulAlAdisApekSa bhavad dRzyane, kulAlAdInAM tatrA'nvayavyanirakAnuvidhAnadarzanagata / anamtana pRthivyATipariNAmaka hetuka na bhavani, niyanAnvayavyatireko vinA nAzapariNamama'pi hetanAgrahAbhAyAta , tayozca kulAlAdAvavizeSAna / 'kAryagatayAbaddhamAnuvidhAyinvAn henoH kulAlAdI na ghaTAdihetanyami'ti cet ? tarhi buddhigatA rAgAdayo'pi prakRtI mdhIkartavyAH, iti saMga buddhiH bhAvATakasapamanvAt , na tu prakRtiH / 'mthUlampanAmaSahAya muzmarUpatayA te tatra mannI ni cen ! layAavasthAyAM saumyaM buddhAyapi samAnam , sUkSmana yA ghaTAdiganarmANa kulAlAdI kalpane bAdhakAmAvaza // 24 // [ghaTAdi kArya pRthvo Adi ke pariNAma mAtra se janya nahIM) 25 vauM kArikA meM syUlakAryoM meM kartR sApekSatA batAte hue kArya meM bhA nirapekSatA ke khaNDana kA saMketa kiyA gayA hai / kArikA kA artha isa prakAra hai - ghaTAdi kArya kulAlAdi kartA ko apekSA se uttala hotA hai graha bAta velane meM prAtI hai kyoMki ghaTAvi meM kulAlAvi ke andhaya-vyatireka kA anuvidhAna devA jAtA hai| arthAt phulAla zrAdi ke rane para ghaTAdi kA janma hotA hai aura kulAlAdi ke abhAva meM ghaTAdi kA janma nahIM hotA hai / isaliye yaha kahanA ucita nahIM ho sakatA ki 'ghaTAdi kArya pRthvIprAdi ke pariNAmamAtra se hI utpanna hote haiM, kyoM ki pRthvImAdhi ke pariNAma meM bhI anvayavyatireka ke binA ghaTAdi kI kAraNatA kA jAna nahIM hotA hai kinnu anvaya-vyatireka se hI hotA hai aura jaba anvaya-dhyatireka ke nAte pRthvI prAdi ke pariNAma ko ghaTAdi kA kAraNa mAnA jAtA hai to pRthvImAvi ke pariNAma ke samAna ho kulAlAdi meM bhI prAvayavyatireka hone ke nAte kulAtAdi meM bhI ghaTAvi kI kAraNatA mAnanA prAdhama ka hai / yadi yaha kaheM ki 'hetu meM kArya ke sabhI dharmoM kA sambandha honA prAvazyaka hotA hai kintu lAlAdi meM ghaTAdi ke sabhI dharmoM kA sambandha nahIM hotaa| ataH kulAlAvi ghaTAdi kA kAraNa nahIM ho sakatA' to yaha ThIka nahIM hai kyoMki hetu meM kArya ke sabhI dharmoM ke sambandha kA honA Avazyaka nahIM mAnA jA sakatA / yadi aisA mAnA jAyagA to prakRti meM vRddhi ke rAgAdi dharmoM kA bho astitva mAnanA hogA aura usa dazA meM dharma-adharmAdi pATha mAvoM se saMpanna hone ke kAraNa prakRti ho buddhi bana jaaygii|| yapi yaha kahA jAya ki 'dharma-adharmAdi pATha bhAva apane sthala rUpa kA parityAga kara sUkSmarUpa se prakRti meM rahate haiM / ataH vaha buddhi nahIM ho sakatI / kyoMki sthala rUpa se bhAvASTakasammana ko hI buddhi kahA jAtA hai to yaha ThIka nahIM hai kyoMki aisA mAnane para layAdi kI avasyA meM buddhi mI buddhi na ho sakegI, kyoMki usa samaya usa meM bhI bhAvASTaka sthUlarUpa se na raha kara sUkSmarUpa se hI rahate haiN| aura dUsarI bAta yaha hai ki yadi kAraNa meM kAryagata samI dharmoM kA honA Avazyaka ho taba bhI kulA

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bhyAka0 TIkA-hindIvizeSatA ] [ 205 dehena bhago dehagana, 'dhAnyena vanamU' vArthaH, naiSa, asya=AtmanaH bhAvataH - nazyataH itivadabhede tRtIyA, dehabhogena dehadvAre ti iSyate bhogaH, kintu pravidhiyodayAt / yevamapi sukha-duHkhAdyantaHkaraNa dharmAnuSiddhasya mahata evaM svato'cetanamya cetanoparAgeNa 'cetano'I sukhI' nyAdyabhimAna rUpaz caitanyazilAdhiko mogaH, na tu puruSasya, tathApi bhoktRbuddhinidhAnAt tatra bhoktRtvavyavahAraH / tadAha pataJjaliH zuddho'pi puruSaH pratyayaM cauddhamanupazyati tamanupazya tadAtmAdi tadAtmaka va pratimAsate' iti / kebisu buddhI puruSoMparAgayata pRce'pi ghuddha parAgaM varNayanti na vikatatvApattiH, anAci koparAgeNa tadayo " goga kI hotI hai| kArikA kA artha isa prakAra - kAritA ke antargata utpatti meM deza ke usara vidyamAna tRtIyAvibhakti kA artha yabheva ho sakatA hai jaise 'vAnyena catam isa vAkya meM dhAnya zabjovara tRtIyA kA prameva artha hotA hai| ataH behosa zabda kA artha hotA hai behAsmako bhoga: / aisA artha karane para yoga zabda ko bhuj dhAtu se kararaNa artha meM patra atmaya dvArA niSpanna mAnanA hogA aura aisA hone para dehayoga zabda kA artha hogA bhoga kA dehAtmaka sAghana ukta patiko mAyA ghaJ pratyaya se nirasa mArane para dezadottara tRtIyA kA 'vAra' dharya karanA hogaa| aura taba dehabhoga zabda kA artha hogA-deha dvArA honeyAlA bhoga dehamoga ke ukta donoM prathoM meM koI bhI prArtha lene para yahI tathya upalabdhatA hai ki soya ke vaijJAni mAna se devArA honevAle bhoga se prAtmA meM vAstavika bhoga nahIM upavana hotA / kyoMki mAnA pUrNarUpa se kurabha hai / yasaH vindhyavAsI Adi pUrvatA vidvAnoM ne yaha kahA hai phi ite ke yAta buddhisva meM puruSa kA pratidina hone se buddhisa bhoga kara AtmA meM AmA mAtra hotA hai| yaha jJAtavya hai ki prativimba dvArA mI AsmA meM bhoga ko utpatti nahIM ho sakatI, kyoMki 'calano'haM sukhI' isa abhimAna ko ho caitanyarUpa prAtmA meM sukha kA sAtvika bhoga kahA jA sakatA hai / kintu yaha abhiyAna kI Adi prattaHkaraNadhamoM se manuSya evaM svata: cetana mahataka meM ho gayA hotA hai| sataH isa se grAtmA bhoga kA prAzraya siddha nahIM ho sktaa| yathArtha meM bhoga kAmAzraya to buddhi hI hotI hai| ataH usa ke savidhAna se puruSa meM jobazva kA vyavahAra mAtra hotA hai| melA ki pAlane ke mAdhya meM kahA hai-puruSa vikrAnta jJAna kA manuSTAnA hotA hai| aura haSTA hone kehI jaisA pratIta hotA hai 'ela ke isa yavana kA sAra puruSa meM nohAra ke pradarzana meM ho hai / ( puruSa meM buddhi ke prativimva se vikRti kA prasaMga ) kucha meM guruSa ke uparAga ke sammAna puruSa meM bhI vRddhi kA uparAga khalAte haiN| una kA prAya yaha hai ki jaise tri meM puruSa kA pratiSiDatA hai usIprakAra puruSa meM bhI vRddhi kara pratipitA hai| aisA mAnanepara yaha rAta nahIM kI jA sakatI ki puruSa yadi vRddhi ke pratividha hotA hai| yaha vRddhi no para bhI zva na hone para bhI bhoga

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106 ] [ zA. bA, mamunaya 2- loka-eka gAha / vA pAta bApa! -'dikA tamapratidvanI yadapaMNakalpe pumya dhyArohati, tadeva bhoktRtvamasya, na tu vikAgepaniH' iti / 'buddhimataprativimba manyeva buddhigatabhogopasaMkramaH, pimvAtmani tu na kicit' itypre| strokte'rthe'bhiyuktagamatimAha-yoktaM pUrvasUribhiH bindhyavAsyAdibhiH // 27 // kimuktam ? ityAi mUlam-puruSo'yikRtAmmaica svanirbhAsamavetanam / ____ manaH karoti sAMnidhyAdupAdhiH sphaTika yathA / / 28|| puruSaH AtmA, adhikAmAtmaiva apracyunasvabhAva eva, acetana manaH, mAnidhyAta sAmIpyAva vetoH, svanirbhAsaM svoparaktam kameni / nidarzanamAha-yathopAdhiH padmagagAdiH sphaTika svadharmasaMkrameNa svoparaktaM karoti / na cetAyatA sa vikaroni, kintu sphaTika evaM vikrIyate, tathA''tmApi vRdhyuparAgaM banayan na rikaroni, kintu buddhirakA bikrIyata ini bhASaH // 28 // - -.. - - ko prahaNa karegA to vikArI ho jAyagA-' payoMki puruSa meM buddhi kA jo prativimbAtmaka uparAga hotA hai bahatArikhaka nahIM hotaa| ata eva yaha puruSa ko vikArayukta nahIM kara sakatA / vAdamahApaMpa mAmaka pratya meM yaha bAta isa prakAra sphuTa kI gaI hai ki jaise eka varSaNa meM paDA humA kiso vastu kA prativimba usa dUsare varpaNa meM bhI saMkrAnta hotA hai jisameM vastu ke pratimimba se pukta pahalA varpaNa pratimimbita hotA hai| usI prakAra vastu kA pratibimma ani meM patA hai aura jahA pratibimba se pukta ni kA prativimba puruSa meM par3atA hai / ataH buddhigata vastupratizimya puruSa meM bhAsita hotA hai| buddhi ke prativimba dvArA puruSa meM vRddhigata vastupratibimba kA mAsita honA hI puraSa kA bhomatRtva hai| isa prakAra kA mohatma hone para bhI puruSa meM koI vikAra nahIM hotaa| anya vivAdoM kA isa sambadha meM yaha kahanA hai ki buddhi meM puruSa-mAtmA kA pratibimba hone para prAtmA ke vo rUpa ho jAte haiM / eka prativimba mAramA aura dUsarA vidhaarmaa| ina meM vRddhigata bhoga kA sambandha prativimbAtmA meM hI hotA hai. bimbAsmA meM nahIM hotA / prataH prativimyaramA ke vikRta hone para bhI vimyAtmA ko nirvikAratA yathApUrva banI rahatI hai // 27 // (mAtmasaMnidhAna se antaHkaraNa meM aupAdhika caitanya) 28 vauM kArikA meM pUrva saMketita sAMsyavettAoM ke kathana ko spaSTa kiyA gayA hai| kArikA mathaM isaprakAra hai prAramA apane samidhAma se pravetana mana ko uparakta karatA hai arthAta usameM apane basamma ko pratItirAhA aura aisA karane para bhI vaha apane svarUpa se vikalI jAtA hai| yaha bAta sphaTika ke dRSTAnta se batAI gaI hai| mAmaya yaha hai ki jaise pArAgamariNa prA japAdhi samIpastha sphaTika mariNa ko mApane paNaM ke saMkramaNa dvArA uparaphta karatI hai kintu aisA karane para bhI yaha

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pAka TIkA aura hindI vizeSanA ] tataH kim 1 ityAha mUlam vibhakte pariNatI buDI bhogo'sya kapate / pratiyodayaH svacche pathA nandamasAM'mbhasi // 29 // vibhakamA AtmabhinA, IdakapariNatiH - abhihitapurupoparAgapariNAmA ca iti karmadhArayaH tasyAM zrI antaHkaraNalakSaNAyAm asya AtmanaH bhogaH kathyate AsuriprabhRtibhiH / kiMvat ityAha-yathA candramasaH = vAstavasya candrasya prativimvodaya: = pratipimbarariNAmaH, svacche= nirmale, ambhasi jale ||26 [ 107 tadidamakhilamAkumA mUlam - prativimbodayo'dhyastha nAsUnatthena yujyate / muneratiprasaGgAca na cai bhogaH kadAcana ||30|| pratibhimboiyo'pi asya = amUrtatvena na yujyate, khAyAvanmRrtavyeNaiva hi pratibhAsvAkAraM pAstAyo nA[pra. ma. TIkA 0 305/2 ] "sAmA u diyA chAyA abhAsuramayA Nisi tu kAlAbhA / sabhAmuragayA sadehavaNNA suvvA // 1 // iti / , svayaM vikRta nahIM hotA apitu usa ke uparAma sambandha se sphaTika hI vikRta hotA hai usI prakAra AtmA bhI zuddhi meM apane uparAga kA janaka hokara bhI svayaM nahIM vikRta hotA. kintu usa ke uparAga se buddhi hI vikRta hotI hai / / 28 || (buddhi meM puruSoparAga ho zrAtmA kA bhoga hai zrAsura) 28 vIM kArikA meM pUrva kArikA ke kathana kA niSkarSa batAyA gayA hai| kArikA kA prabhaM isa prakAra hai ef antaHkaraNa rUpa hai aura pUrva kArikA meM ghaNita puruSoparArUpa pariNAma se yukta hai evaM se vibhakta ni hai, vAstava meM bhoga usI meM hotA hai| sAMkhyazAstra ke Asuri Adi vijJAnoM neprAmA meM jo bhoga kA ullekha kiyA hai vaha bhogayukta buddhi meM AtmA ke uparAga ke kAraNa ho hai, evaM zravAstava hai| yaha bAta jala meM candramA ke prativiSa ke daSTAnsa se sphuTa hotI hai| jaise phUla candramA kA nirmala jala meM prativimyAtmaka pariNAma hotA hai usI prakAra sUkSma buddhitattva meM zravikRta akAre prativimvapariNAmAtmaka uparAga ho sakatA hai / / 26 / / [amUrta AtmA kA pratibimba prasaMgata hai ] 30 kArikA meM pUrva kArikA taka samaya kI ora se prakaTa kiye gaye sampUrNa vicAra kA nirAkaraNa kiyA gayA hai / kArikA kA artha isa prakAra hai (1) zyAma tu divA chAyAkAragata nizitu kAkhAmA / sA ne mAgatA /

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108] [ zA. vA. samuJcanna sa03-zlo030 yukta tat, anyathedatvApacchedena mukhabhedagrahA'bhAvAn / 'idaM mukham' iti pratIseH kazcidupapAdane'pi 'idaM mukhaprativimyam' ini pratIteH kathamAghupapAdayitumazakyatvAt / mukhazramAdhiSThAnasvarUpamukhaprativimbatvamya prAgevA'grahAta , 'Adarza mukhabhaninimnama' ityAcArA''dheyabhAyAdhyavasAyAnuyapazca / etana 'mukhe ghimyatvamivA''darza evaM prativimbavaM mukhasAnidhyadoSA'bhAvAdisAmagryA'mityajyate' iti nirastam , bimbotkarSAnupapatte, pratiSimbanvAiprAhakasAmagryA patrAdarzabhedabhramahetutvena 'ayaM nA''dazI, kintu mukhapraniyimmam' iti sArva pAramA mamUrI hai| isaliye buddhi satya meM usake prativimba kA savaya muktisaGgata nahIM ho sakatA kyoMki jo madhya mUrta evaM chAyAvAna hotA hai yahI kisI mAsthara meM apane bAkAra kA prativimvaka tathya ko utpanna kara sakatA hai jaisA ki 'sAmA ucIyAH' isa RSipraNIta gAthA meM kahA gayA hai / gAyA kA artha yaha hai ki dina meM kisI mamAsyaratavya meM zyAmavarNA aura rAtri ke samaya kRSNAvaNa dAyA hotI hai| vahI jaba mAsvaradrazya meM pratibimbita hotI hai / taba apane dravya ke hI varNa meM vikhAI detI hai| isa gAthA se spaSTa hai ki chAyAvAna mUrta dhravya kA hI bhAsbara paba meM pratidina hotA hai / prata prAdhAhIna anuta pAramA kA eti meM pratibimba mAnanA saGkata nahIM ho sakatA 1 chAyAvAm mUtaM vadhya bhAsvatadhya meM apane samAma pratibimba dazya yo jaspA karatA hai| yaha mAnanA ho muktisaGganAta hai kyoMki yavi chAyAvA mUrta dravya se bhAsthara vravya meM usake sahaza maye pratibimba draSya kI utpatti na mAnI jAyagI kintu bhAsvara tathya ko bimba mUkta sya ke samakAdhiSThAna mAtra mAnA jAyagA to varpaNa meM mukhakA praticimna hone para jo 'vaM mukham' yA pratIti hotI hai usakI upapatti to ho sakatI hai, kyoMki ina mukham isa prakAra mevapahana rahane ke kAraNa va mulabha isa pratIti ke hone meM koI bAdhaka nahIM ho sakatA, kintu apaMga meM mukha kA prativimva hone para 'ivaM mukhaprativimmam' yaha mI pratIti hotI hai jisakA upapAdana mahIM ho skegaa| kyoMki yadi varpaNa meM prativimba mukhako utpatti na mAnI jAyagI to mukha kA pratibimbatva o mulabhrama kA adhiSThAnatvarUpa hai vaha pratibimba kAla meM gRhIta nahIM hai ataH 'idaM mukhapratibimbama pratIti kA honA azaSya hai| aura yadi pratibimba ko prakhyAtmaka na mAnA jAyagA to 'pAvoM mukhapratibimbama' isa prakAra apaMga mora mukhapratibimba meM prAdhAra prAya mAya kI pratIti bhI na ho sakegI, kyoMki prAya ke prabhAva meM kevala prAdhAra mAtra se prAdhAra-prAya mAva kI pratIti nahIM ho sakatI hai| isa sambandha meM kucha logoM kA yaha kahanA hai ki-varpaNa meM muSa kA pratibimba paTate samaya prativimbAtmaka kisI name drazya kI utpatti nahIM hoto kintu mukhasAnima pIra boSAmAvAdi sAmagrI se mukha vimbaratha aura 'darpaNa meM pratibimbatya ko abhivyakti hotI hai kintu yaha 'mI ThIka nahIM hai. kyoMki isa pakSa meM prAvarza hI pratibimba kahA jAyagA / mata: prAdarza mora prativimya meM prAdhAra prAdheya mAva kI ukta pratIti kI upapatti isa mata meM bhI na ho skegii| evaM bimba ke utkarSa se pratibimba kA utkarSa bhI na ho skegaa| prAzaya yaha hai ki varpaNa meM choTe mukha kA yoTA prativimba pInAtA hai aura paDe mukha kA baDA prativimca vokhatA hai| yadi pratibimba nAma ke naye pratya kI utpatta nahIM hogI phintu prAdarza meM hI pratiSimvatya ko abhivyakti mAnI jAyagI to pratibimna meM simmAdhIna apakarSautkarSa kI upapatti ma hA sakegI / pIra prativimba ke samaya 'zramaM na prAya:'-yaha paMNa nahIM haiM kintu .

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[ 29 pATIkA aura hindI vivecanA ] 1 jananAnubhavAnupapattezca / na ca prativimvamya dravyatve sAvatrityAnupapatiH prativigvadharmasthava mahacyavat sAvadhikatvAt / na cAzrayanAze tamAzAnupapattiH trinidhAnanimittajanitasya tasya nAzenaiva nAzasamayAt / na caivamanantaprativimpotpazinAzAdikalpane gaoNgdham, mAyA timi kvAndoSAdikalpanetacaitra gauravAt anubhavApApAni adhikamAkare / sphaTikA lahilyApi padmarAgAdinidhivanya pariNAmavizeSaH, sAkSAtsaMbandhena tatpramIto paramparAsaMbandhasthAtiprasaktatvAt sphaTikAdiniSThatayA lohitAzrayamaM sargasya sAkSAtsaMbandhena bhramara tatra vizeSadarzanAderule akalye, paraMparAyacanvena lohityamAniyAmaka svAdikampanaM cAtigavAt sahityamAtrajanakatvakalpanAyA eva nyAyyatvAt abhibhUtAinabhibhUtarUpaH samAsyA'nubhavasiddhatvenAviruddhavAda, niyatAramanirAsAcceni anyatra bistara: 1 > na ho skegii| mukhakA pratidhi hai| yaha sAdhajamIna anubhava hotA hai / isa anubhava kI bhI upa kyoMki prativimbatva kI grAhaka sAmagrI ho zrAdarzake va kA hetu hotI hai| ataH prAva ke bhavabhrama ke sAtha pratitritva kA jJAna honA saMbhava nahIM ho sktaa| -' 'pratika ko pratirikta madhya mAnane para usa meM vizvAvadhivatya na ho sakegA prarthAta jaba taka vizva he taba taka unakA asti na hogA ke bhAva meM bhI usa ke astitva kI prakti hogI yaha nahIM kahA jA sakatA kyoMki pratibimma vidhyAvadhika nahIM hotA kintu usa kA pratibimbatvarUpa dharma ho sAlika hotA hai / prarthAt bimba ke na hone para prativimba kA prabhAva nahIM hotA / kintu pratiditya kI buddhi niruddha ho jAtI hai, kyoMki prativimva ke praNa meM bimba kA savidhAna kAraNa hotA hai| ise mahatva (mahatparimAra ) ke dAta se samajhA jA sakatA hai jaise jisa dvaya meM jisa praTako apekSA mahazva kI pratIti hotI hai usa ya ke mAtra meM mahatvena pratIta honevAlA madhya kA prabhAva nahIM hotA apitu mahatva ko pratIta kA nizedha mAtra hotA hai| ataH jaise mahatva kA prAzrayabhUta dravya laghuthya se sAvadhika nahIM hotA kintu usa kA mahatva ho jarA se sAbadhika hotA hai usI prakAra pratibimbAvisravadhika nahIM hotA kintu usa kA prativimva rUpa dharma hI bigyAvadhika hotA hai| vinAza se prativimyaka prathama ke nAza kI anumati bhI nahIM ho sakatI, kyoMki pri fare nidhAna rUpa nimitta se utpanna hotA hai zrataH hone para usa nimita kA nAza hone ke bhASaNa pratikiya kA mArA ho sakatA hai kyoMki rila kA tAza ki ke nAza kA kAraNa hotA hai| atirikta prativimbakako utpAna para pratika ko utpatti aura una ke nAza prAvi kI kalpanA meM gaurava hogA' yaha mo nahIM kahA jA sakatA kyoMki pratidhi ko visvadhana mAnanevAle lAMkhya ko satya se atirikta bhramajanaka anaMta doSa ko kapamA zrAvaka hone se sAMkhyA meM ho gaurava hai / aura usa mata meM bimbabhUta mukha se bhinna prativimyamukha ne ke sarvajanasiddha anubhava kA sakhyamata meM apalApa bhI hotA hai isa viSaya kA adhika vicAra Apara grantha meM hai / hamaka sphaTikA meM jo lIziyAmi pratIta hotA hai vaha mI padmarAgAdi areer honeurer sphaTikAvi kA pariNAmavizeSa hI haiM ke saMdhAnase aura sphaTika meM usakI pratIti sAkSAt

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10] [ zA. vaH samucaya-0 3-noH 30 tasmAdAtmano buddhI vistayA upAdhitayA vArtasvAt na stroparAgajanakatvam / ye vA kathamAtmano'kAraNatyam 1 kathaM vA taduparAgasyA'nirvacanIyasya asato vA svIkAre nopaniSadaddhamatapravezaH etena nimRrtasya prativimbAmAtraH zakyo vaktum asuni rUpapariNAmAdInAM prabhiSimbadarzanAt dravyasyA'yamRrtasya mAtra nacatrasyAkAzAdejAMnumA jale dura-vizAlamvarUpeNa praticibhyadarzanAcca' ityuktAvapi na nimtAH / 1 * saMdha se hI hotI hai| yadi sphaTika meM pratIta honevAle lohitya ko skaTika kA pariNAma na mAna kara usa me bhramavaza dopayaza pratIta honevAle padmarAgAdi upAdhiyoM kA hI dharma mAnA jAyagA to sphaTika meM usa kA sAkSAta saMbandha na hone se paraMparA saMbaMdha se hI usa kI pratIti mAnI hogI aba paraparA saMbaMdha ko usa kI pratIti kA jamaka mAnane para dUrastha sphaTikAvi meM padmarAgAdi ke lauhiema kA paraMparA saMbaMdha hone se usa meM bhI lohitya kI pratIti kA atiprasaMga hogA | aura yadi spa. Tika meM lohitya ke prAyabhUta padmarAgAdi ke vidyamAna saMsarga ko sAkSAt saMbaMdha se lauhityabhrama kA janaka mAnA jAyagA to 'zpaTiko na sohita: sphaTika lavarNa kA nahIM hai' isa vizeSa darzana kAla meM sphaTika meM lohitya kA ana na hone se uti darzana ko pratIti ke prabhAva se viziSTa padmarAga ke saMsarga ko sphaTika meM lauhitya kI pratoti kA kAraNa mAnanA hogA evaM sphaTika meM vidyamAna sauhisya ke zrAzrayata pacarAya ke saMsarga ko sphaTika meM paraMparA saMbaMdha se lauhitya ko prabhA kA niyAmaka mAnanA pdd'egaa| ataH sAdhyapakSa meM atyadhika gaurava hogA / usa kI pekSA nyAyasaMgata yahI hai ki sphaTikagata padmarAgasaMsarga ko skaTika meM lohitya kA hI janaka mAnA jAya / abhibhUta aura abhibhUta rUpa kA ekatra samAveza anubhava siddha hai ase, rAtri ke samaya nakSatroM kA rUpa anamila rahatA hai kintu dina meM sUrya ke prakAza se zramibhUta rahatA hai isI prakAra ke sanidhAna meM sphaTika meM pranabhibhUta lohitya aura prasaMnidhAna meM abhi sahitya ke mAnane meM koI virodha nahIM ho sakasa parAga ke saMnidhAna meM sahayo utpatti mAnanA saba na saMbhava hotA jaba lauhitya yAti kA niyatrAraMbha mAnA jAtA sa niyata de kAla meM niyata hetu se hI prArambha mAnasa AtA- kintu yaha mala nirarthaka hai| aura isa saMbaMdha meM aura vistRta vicAra pratya grantha meM dRSTasya hai| niSkarSa yaha hai ki zrAtmA mahata hai isalie vaha se yA upAdhi se buddhi meM apane prativizvAtmaka uparAga kA janaka nahIM ho sakatA, yadi janaka hogA to usakA prakAraNAtha surakSita raha sakegA / aura vRddhi meM honevAle mAmA ke upara ko yadi pratiyaMjanIya mAnA AyA to zropaniSada (vevAnta) mata meM, aura prasata mAnA jAyegA to myavAdI bauddha mata meM praveza kI prApti hogI / 'sUrya dravya kA ho prativimba ho sakatA hai prasU kA nahIM' isa kathana kI pratikriyA meM kucha logoM kA aisA kahanA hai ki mUrta padArtha kA prativimba nahIM hotA hai yaha mata anucita hai, kyoMki rUpapari mANAvi amUrta padArtha kA bhI pratibimba dekhA jAtA hai| amUrta ya kA pratibimba nahIM hotA yaha mata bhI mAnya nahIM ho sakatA, kyoMki prazranakSatra prAvi se yukta mataM AkAza dravya kA jAnuparthaztajala meM varasya aura vivAla rUpa meM pratibimba dekhA jAtA hai|' kintu yaha kathana ThIka nahIM hai, kyoMki pUrvokta yukti se prativimba eka nAmaka kArya hai| jo vimbAtmaka kAraNa se utpana hotA hai ataH yavi

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spA kA TIkA aura jimI vivecanA ] atha 'ma puruSajanyaH purUSoparAgaH, kintu puruSabhedA'grahAdasata evaM samyotpatiH, sadupagameNa bhAnAca nAsatyAtiparini vet ? gataM nahiM matkAryAdena / 'buddhI sanne puruSIparAgaH kadAcidAnirbhavatIni ceta / nahiM yuddhadha pase pUrva puruSAyAnuparaktanayA mAdhaH myAva , prakRtaH mAdhAraNasnA'nuparacamavAva / 'pUrvadbhivAmanAvataH mAdhAraNye'syasAdhAraNI prakani'gini ces ? na, 'truddhinisAvapi nadayAmAnAnusaH' imyUpadarzanam / 'mIzAna dopa ipti' cena ! muktAvapi sanprasaGgaH / 'nidhikAritvAdu dhamini khetI nahi mAdhikArA prasunasvamAvA vRddhiIva prakRnirastu, kramamantarA prakalpa-havAra mAnA zabdAnAmAntarakalpanAyA, maiM hi tanadvayApArayogAta tena tega zabdena dhyapadizyate gvAyuvata , ityAgamamyApi na virodha iti / svIkriyatA vA yathA phavacid tasyA nAviko bhIgaH tathApanyadUSaNamityAhamukteraniprasaGgAcca-nepA praninimtrAbhArAn bhamAriNAmapi muktakampa mAratvAta , va-nidhitam . kavAcana kadApipi, bhogI na myAna // 30 // prAtmA kA prativimva mAnA jAyagA to prAtmA ko usa pratibimmakA kAraNa mAnanA hogA / paura aisA mAnane para prAranA ke sAkSya sammata prasAraNasya himAnata kA bhasa ho maasgaa| [asat puruSoparAga ki utpatti meM satya yaMtrAva vilaya ] yadi yaha kahA jApa ki vRddhi meM puruSa kA prativimbAya upagaga pRruSajanya nahIM hotA apitu buddhi puruSa ke bheda kA zAna na hone se prathamataH azvidyamAna hI puruSorAga kI utpasi hotI hai| pati aura puruSa ina vo saspavAoM ke samparka se masata bhI puruSoparAga kA bhAga hotA hai| aisA mAnane para bonu kI prasatsyAti kA yaha praveza nahIM ho sakatA, kyoMki usa mata meM sat vastu kA sathA prabhAva hone se sas ke sambandha se asat kA jJAna nahIM mAnA jA sakatA kintu yaha ThIka nahIM hai kyoMki masta puruSoparAga kI utpasi mAnane para kArya jApati ke pUrva kAraNa meM saja hotA hai isa sAMsya ke suprasita sat kArya siddhAnta kA maga ho jAyagA / 'bAbuddhi meM pahale se hI dimAta patA hai. samaya zeSa meM usakA prAvirbhAva hotA hai-yaha bhI nahIM kahA jA sakatA, kyoMki esA mAnane para vRddhi ko utpatti ke pUrva puruSa meM kisI prakAra kI uparaktasA-saMsRSTalA nahIM rahane se prakRtikAHpa.se pahale ho puruSa mukta ho jAyagA 'buddhi kI utpatti ke pUrva prakRti se uparaSata hone ke kAraNa usa samaya bhI puraSa kI muktatA nahIM ho sakatI'-maha bhI nahIM kahA jA sakatA, kyoMki prakRti mAramA mAtra ke prati sAdhAraNa hone se kisI ko uparAga dvArA nahIM bAMdha sktii| agara kahe "prakRti sarvasAdhAraNa hone para mo pUrvavRddhi kI vAsanA kA anuvarzana hone ke kAraNa asAdhAraNa ho sakatI hai prataH usa se bhI puruSa kA uparammana-banamama ho sakatA hai to yaha Toka nahIM hai moMki pralayAvasthA meM vRddhi ko niti ho jAne para bhI pati ke vAsanAtmaka dharma kI pramuvRtti mAmale meM sAMtya kA prasiddhAnta ho jaataahai| 'pralayAvasthA meM vRddhi kI paura usake dharmamUta vAsanA kI samarUpa se sthiti hone ke kAraNa yaha doSa nahIM ho sakatA'-yaha kapana bhI ThIka nahIM hai, kyoMki aisA mAnane para mokSavazA meM bhI vRddhi aura tigata vAsanA kA sUkSmarUpa meM pravasyAma mAnanA hogA, asA

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112] [ zA.bA.samukacaya 40 3.0 31 atha yadi saMsAriNAM prativimyodayasvabhAvaH, tadAhamUlam-na ca pUrvasvabhAvatvAsa muktAnAmasaMgataH / svabhAvAntarabhASa ca pariNAmonivAritaH // 31 // na ca janA saH = pratibimbodayasva mAtraH, pUrvamSamAvasyAna masAryavasthaikasvabhAvanyAta , mukasAnAmasaMgataH kintu saMgata ena, anyathA nityatyakSateH, tavapi kadAcana na mogaH kintu sabaideSa spAta , iti yojanA | svabhAdhAnatarabhAve ca-amuktambabhAraparityAgena munambamAyopAde ca muktAnAminya mANe. anivAritaH parimANaH, svabhAvApathAtyasyaitra tallataNantrAn / mokSa phI upasi ma ho skegii| yavi kahA jAya ki-momavaSAA meM aDi madhikArahIna ho jAtI hai| prata eSa usa kA bandhana sAmarthya samApta ho jAne se usa ke rahane para bhI mokSa kI pramupapAsa nahIM ho samAsI-tIna mahamA bho ThIka nahIM hai| joki aisA mAnoM para adhikAramukta prasupta svabhAvAna) buddhi ko ho prakRti mAnA mApakatA hai| aura isa prakAra prakRti-grahahakAra-mana ye sabhI pramoM ke artha meva kI kalpanA anAvazyaka aura aprAmANika ho jAyagI, kyoMki puddhi prakRti, ahaMkAra aura mana ke vyApAroM ke samaya meM prakRti Adi zavoM se usI prakAra vyapaviSTa ho sakegI jaise zarIrasya kazI vAyu gyApAra meva se prANa-apAna Adi vibhinna zabdoM se spaSTa hotA hai| isa prakAra kati ahamapi vibhinna vAdoM hai tasya kA nirUpaNa karanevAle mAtra kA virodha nahIM hogA mora yadi kisI prakAra AtmA meM atAvikamoga mAna bhI liyA jAya to sakA boSoM kA mata nirAkaraNa ho sakane para bhI saMsAravakSA meM mokSa kA atiprasaGga hogA kyoMki amUtaMtavya kA prativimma ma mAnane para saMsArI AsmA mI suktakalpa hI hogA / aura AtmA kA pratibimba na mAnane para AtmA meM kabhI bhI proga na ho sakegA // 31 // (apariNAmo prAtmA pratibimbovaya svabhAva nahIM ho sakatA) sabhI kArikA meM saMbhArI AzyA meM prativimbajanana svabhAva hotA hai isa.mA kI samIkSA kI gaI hai kArikA atha isa prakAra hai samArI AtmA ko pratiyimsajanana ke svabhAva se sampanna mAnakA bhI gaMmArAvasthA meM AramA meM palatA ko prApti kA paramAra ho makatA hai| kintu saMgArga prAtmA zibimbama samAja prAmame para muztAsmA ko usa svabhAva se vidhura kahanA sahana nahIM ho sktaa| kyoMki sasArAvasthA memAmA me jo pratibimbamAnasvabhAva rahatA hai-mokSAva meM usako nitti mAnane para AtmA kI niyatA kA mana ho jAyanA aura yadi FAsyA meM bhI usa bhAna kA anuyatana mAnA jAyagA to dhAramA meM bhoga keesa saMsAra dazA meM hI na hokara saba kAla meM hone lgegaa| jisakA pariNAma yaha hogA ki AmAko murata na ho sakegA isakA pariyAra karane ke liye yadi yaha mAmA mApa ki prokSA meM prAramA ke mArakAlIma amUvanasvabhAva bhI nitti ho jAtI hai aura mukta svabhAvako jarapapti ho jAtI hai to AsmA meM pariNAgitva kI Apatti hogii| kyoMki eka svabhAva ko chokara svabhAvAntara ko grahaNa karanA hI pariNAmI kA lakSaNa hotA hai|

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syA kA TIkA aura hindhI vivecanA ] [153 'ghaTanAze ghaTAyacchimasyAkAzasya ghaTAnacchinatve'pi svabhAvA'parityAgavat savAsanayuddhinAze viSayAvacchinnasya catanyasya vipayAna nachamanve'pi svabhASA'parityAga eveti cet ? aho! apiddhasiddhena sApayatti bhavAn paTanAze'pyAmAgya padAdAnimAmAsAhAriyo vana kAzacyavahAraprasanan / kinca 'sA puddhistamevAtmAnaM viSayeNAvacchinatti' ityatra na kimapi niyAmakaM pazyAmaH / tasmAt buddhireva rAgAdipariNatA''tmasthAnemiSicyatAm / tasyA layazca rAgAdilaya eva, iti sava muktiriti yuktam / / 31|| devAna pRthagatma Atmano dopAntaramAha vIhA pRthakAla eSAsya na ca hiMsAdayaH kvacit / tadabhAve'nimisamyAka bandha, zubhAzubha: / ||32|| devAta pRthaktva evaekAntatI dehapRthaktve, asya-AtmanaH svIkriyamANe, na ca hiM. sAdayaH mit bhaveyuH / na hi nAhmaNazarIrahatyaiva camahatyA, mRtatrAmaNazarIradAhe'pi tatprasaGgAt / na ca maraNoddezAbhAvAdayamadopaH, naduIzenApi tasprasaGgAt / bAmaNAtmanastu nAza eva na, iti prAmaNaM nato'pi sA na syAt / 'bAhANazarIrAvacchinnajJAnasanaphamanAsaMyoga pati kahA jApa ki-'jasa ghaTa kA nAza hone para bAvacchinna AkAza ghaTa se ananchina to ho jAtA hai kintu vaha apane svabhASa kA parityAga nahIM krtaa| usI prakAra vAsAmAyukta buddhi kA mAza hone para viSayAvacchinna catanya meM viSayAnavidyaSara ho jAne para bhI usake prabhAva kA parityAga nahIM ho sakatA / ataH viSayAnavachinnastha ho jAne se AtmA kI muktatA aura svabhAva kA parityAga nazIne se usa ko muktatA aura apariNAmitA bonoM kI rakSA ho sakatA hai| to yaha ThIka nahIM hai kyoMki yaha kathana to ati se asikha ko siddha karane kA prayAsa hai| AvAya yaha hai ki 'ghatAza hone para ghaTANana AkAza ke svabhASa kA parityAga nahIM hotA' yaha bAta asisa hai, kyoMki ghaTanAza hone para bhI yadi AkAza kA paTAvaThinAva svabhAva banA rahegA lo ghaTanA ho jAne para bhI 'ghadAkAzaH' isa vyavahAra ko nApatti hogii| isake AMtarikSa yaha bho vicAraNIya hai ki koI eka nizrita buddhi kisI eka nizcita AtmA kohA viSayoparata kara sakatI hai, dUsare ko nahIM' isa bAta kA koI niyAmaka hI nahIM hai, kyoMki sAramA pariphina na hone se tamI ni meM sabhI AramA kA sAmopya mulabha hotA hai / masa: cita yA hogA ki zamAdikAra meM pariNataddhi ko hI AtmA ke sthAna meM abhiSikA kiyA jAya aura mAmA ke astitva kA asvIkAra kara diyA jAya / aisA mAnane para yaha niSkarSa hogA ki rAgAdhAtmaka pariNAma ho baddhi svarUpa bhAramA kA bammana, aura rAgAdilayarUpa sarAgata kAlaya hI varUpa prAsmA kI mukti hai| ata: buddhi se minna AramA kA astitva sama prakriyA ke anusAra nahIM siddha kiyA jA sakatA ||4|| biha-prAtma bheva pakSa meM brahmahatyA ko anupapatti] 32vI kArikA meM prAramA ko veha se mila mAnane para eka aura atirikta poSa basAyA gayA hai okArakA ko prANyA karane se mphuTa hotA hai, kArikA ko vyAmamA isa prakAra hai

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114 ] [ 0 0 samunayasta03-2012 vizeSanAzAnukUlo vyApAra patra bahmahatye ti cet na tAdRzamanaH saMyogasya svata eva nazvaratvAda, sAkSAdUSAvAnupapattezva | 'brAhmaNazarIrAvacciduHkhavizeSAnukUlavyApAra eva akSahasye' tithe ? zarIrAccharIriNaH sarvathA bhede tacchedAdinA tasya duHkhamapi katham ? 'paramparAsambandhena tadAtpayaMtra dhAditi cet 1 sAkSAdeva kathaM na natsaMbandha ? zarIrAvayavacchede eva hi zarIrAt pRthagbhUtAvayavasya kampopalabdhirupapadyate nAnyathA prANakriyAyA api tanmAtropayA binAbhAvAt / AtmA ko deza se ekAntataH (pUrNatayA ) bhinna mAnane para hiMsaka ko upapatti nahIM ho sakalI, kyoMki brAhmaNa ke zarIra kI hatyA brahmahatyA nahIM hotI, anyathA mutAhmaNa ke zarIra kA da karane para bhI vArtA ko brAhmaNahatyA ko Apatti hogI 'maraNa ke use kI jAnevAlI hatyA hI vAstavika hatyA hotI hai, mRta bAhmaNa ke zarIra kA vaha maraNa ke uddeza se nahIM hotA kyoMki bAke pahale hI brAhmaNa musa rahatA hai| ataH bhUtabrahmaNa ke zarIra kA vaha hatyArUpa nahIM ho sakatA " yaha kathana bhI paryApta nahIM hai. kyoMki brAhmaNa ke prathamataH mRta hone para mau yadi maraNa ke uddeza se usa ke zarIra kA vAha kiyA jAya taba bhI usa bAhra hatyA nahIM kahA jAtA kintu pani zarIra kI hatyA ko hI tyA mAnA jAyegA to ukta zaha meM mI hatyA kA parihAra nahIM ho sktaa| brAhmaNAzma ke nAza ko hatyA nahIM kahA jA sakatA, kyoMki AmA ke hone se usa kA nAza hotA hI nahIM hai / ataH brAhmaNAtmA ke nAza ko hatyA mAnane para brAhmaNaghAtI bhI hatyA se mukta ho jAyagA / yadi yaha kahA jAe ki jisa Atmamana sayoga se brAhmaNazazerAvacchedena jJAna utpanna hotA hai| usa mAtmamana:saMyoga kA nAzavyApAra hI vAhatyA hai to yaha ThIka nahIM hai| kyoMki jJAna utpanna karanevAlA mAtmasaMyoga ghAtaka vyApAra na hone para bhI svayaM hI naSTa ho jAtA hai| aura usa kA sAkSAt ghAta ho, mo nahIM sktaa| 'brAhmaNazarIrAvacchevena vizeSa kA janaka vyApAra hI bAhara haiM'yaha bhI nahIM kahA jAtA hai, kyoMki zarIra se prAramA ko atyanta bhinna mAnane para zarIra ke vana dhAvi se AtmA meM du:kha kA honA saMgata nahIM ho sakatA hai| yadi yaha kahA jAya ki deza ke deva zrAdi kA AtmA meM paramparAsambandha hone se mAtmA meM bhI usa se duHkha kA ubaya ho sakatA hai-' to yaha kahane kI prapekSA yaha mAnanA adhika ucita hai ki mAmA ke sAtha raha ke vana prAvi kA sAkSAt ho sambandha hotA hai, isalie hI prAdhmA ko deza se pUrNatayA bhinna nahIM mAnA jAtA hai / deza aura prAramA meM adhyanta maiva na mAnakara kacit prameva mAnanA isalie bhI mAvazyaka hai ki zarIra ke kisI avayava kA cheda hone para jaba mavayava zarIra se alaga ho jAtA hai taba bhI kucha samaya kavi zravayava meM kampa hotA hai| yaha kampa tabhI ho sakatA hai jaba zarIra ke avayava kA chetra hone para prAtmA ke pravayava kA mo deva ho aura AtmA kA chila avayava zarIra ke chatra pravayava meM vidyamAna ho / aisA na mAnane para zarIra ke avayava meM AtmA kA sambandha na hone se isa meM kampa nahIM ho sktaa| 'Atmasambadha ke prabhAva meM bhI prAraNa kI kriyA se bhI zarIra ke li avayava meM kampa ko utpatti nahIM kI jA sakatI ki prANa kI kriyA bhI zarIra yA zarIra ke avayava meM sabhI hotI hai jaba usa meM AtmA

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svA0ka0 TIkA-hindI vivecanA ] [ 114 1 nanvevaM chibhAvAnupraviSTasya pRthagAramatvaprasaktiH syAditi cet na, tapA danupravezAt / chinne hastAdoM kampAditalliGgAdarzanAditthaM kanpanAda / na caikatvAdAtmano vibhAgAbhAvAcchedAbhAva iti bAdhyam, zarIradvAreNa tasyApi savibhAgarasAt, anyathA sAvayavazarIrakhyApitA tasya na syAt / tathA ca tacchedanAntarIyakaracchedo na syAt / 'chA'cchimayoH kathaM pazcAt saMghaTana ? ini, ekAntenAnchitvAt pacanAlatantuvapigamAt saMghaTanamapi tathAbhRtA'vazAdaviruddhameSa inta / evaM zarIradAsssyAtmadAhaH syAdi ti sa na kSIranIrayoriyA bhitye'pi vilakSaNatvena taddoSAbhASAmiti, anyatra vistaraH / , sasmAddehAdAtmana ekAntapRthaktye hiMsAdyabhAvaH, tadabhAve - hiMsAgrabhAve, animisazvAt =nimittamanidhAnAbhAvAt kathaM zubhAzubha bandhaH 1 atra zubhAzubhazceti vigrahe vizvApatiH karmadhAraye ca bAdha hati zumena sahito'zubha hote vyAkhyeyam ||32|| 1 kA sambandha ho ataH yeha aura prAramA meM prameva mAnakara vehAvayava kA hone para prArama avayava kA cheda mAnanA aura prAma- avadha ke samparka se ho dila dehAvayava meM kampa ko upapatti karanA Avazyaka hai / [ziva meM pRthak zrAtma prasaMga kA nivAraNa ] 'be aura AzmA kA amedha hone se dehAvayava ke cheva se Ama avayava kA chetra hotA hai aisA mAne para ke kina avayava meM AtmA kA jo bhAga anupraviSTa rahegA vaha eka pRthaka akSama ho ho jAyagA yaha zaMA nahIM kI jA sakatI kyoMki AtmA kA jo bhAga nihAya ke sAtha bAhara AtA hai yaha ghor3e samaya bAba pUrva zarIra meM hI praviSTa ho jAtA hai| yaha kahanA isalie kI jAtI hai, ki vaha ke chatra avayava meM kucha samaya taka kampa hotA hai aura bAda meM rUpa nahIM hotA hai, ataH bAda meM bhI china avayava meM azmabhAga kA sambandha banA rahatA hai yaha mAnane meM koI yukti nahIM hai 'bhAramA eka hotA hai ataH isa meM vibhAga saMbhava na ho sakane se usa kA cheda nahIM ho sakatA - yaha zaMkA bhI ucita nahIM hai kyoMki beha aura apanA meM aikya mAnane para deha meM vibhAga saMbhava hone ke kAraNa beha ke dvArA AtmA meM bhI vibhAga mAnanA visaMgata ho sakatA hai| yadi AzmA ko sAvayavanamAnA jAyagA to sAvayava zarIra meM vyApaka nahIM ho sakegA aura kSetra ke sAtha ahama dveSa kI aMjivAtA bhI na ho skegii| "chi dehAvayava kA to zarIra ke sAtha bAva meM ase saMghaTTana nahIM ho pAtA usI prakAra chi Apa avayavoM kA bhI zarIrastha zeSa asama ke sAtha saMghaTTana nahIM ho sakatA yaha zaMkA bhI ai nahIM hoto. kyoMki AzmA kA jo mAga rahake viSaya ke sAtha chinna hotA hai vaha pUrNa rUpa se zarIrasya AramA se pRthaga nahIM hotA / mata umra kA saMghaTTana ho sakatA hai kintu dehakA jo hastAdi ava deha se pRthaga hotA hai vaha beha se pUrNatayA ho jAtA hai sa ha ke sAtha usakA ghaTTa nahIM hotaa| hi aMza kara apane bhI ke sAtha saMghaTTita honA koI amRta bAta nahIM hai|

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116] [zA- vA0 samupaya sna 3-so0 33 tatA ko doSa ? ityAha mUlam-bandhAdane ma saMsAro munispiopapadyate / __ yamAdi tadabhAce pa sarvameva pArthakam // 33 // pandhAhata-andhaM zniA, deya-nArakAdirUpaH saMsAro na / navA'sya-AtmanaH muktirUpaparAte, paddhAnAM karmaNA kSaya eva hi muktiriti / tadabhAve cayuktyabhAve ca, sarvameva kinidhitam , yamAdi yamaniyamAdikaM yogAnuSThAnam apArthakam viparItaprayojanam / kaH khalu phalamanamilaSanneva duSkarapalezarAtmAnamavasAdayeta ? // 33 // payoMki kamalamAla ke rizana taMtu kA chinna nAla ke sAtha saMghaTana sarvAnumaba sikha hai| binA kAraNa saMghaTana kase ho sakatA hai ? isakA ko mo avasara nahIM prAkSako makatA kyoMki aSTa mahAzaktipAlI kAraNa hotA hai| ata evaM jisa dina bhara kA chinna azI ke sAtha saMghaTanakArI aAe rahatA hai uta kA aMgI ke sAtha saMghaTana hone meM koI mAdhA nahIM ho sktii| yadi pahA vAMkA kI zAma ki deha mora AtmA meM aikya mAname para zarIra kA dAha hone para prAtmA kA bhI vAha ho jAyagA-so yaha ThIka mahI haiM kyoMki mora aura naura ke samAna abhinnatA hone para bhI veha aura AtmA meM FD mitA bhI hotI hai / usa bhinnatA ke kAraNa hI zarIravAta hone para bhI AtmavAha nahIM honA, jo maura ko pApa ho jAne para usake sAtha ho ora kA vinAza nahIM ho jaataa| isa viSaya kA vistRta vicAra anyatra sTamya hai| ___niSkarSa yaha hai ki-AtmA ko deha se atyanta bhinna mAnane para hisAvi kA amApa ho jAyA aura hiMsAvikA abhAva hone para zubhAzubha bagdha kA koI nimita na hone se zumAzubha dhandha bhI na ho skegaa| kArikA meM Aye zubhAzuma zamba kA 'zubha azubhazca aiso vyutpati mAnakara dvanda mamAsa vA sAdhupana nahIM ho sakatA kyoMki ukta yuti se anta mAnane para vicana vibhakti ko Apati hogii| karmadhAraya samAsa se bho sAdhugna nahIM mAnA jA sakatA kyoMki zubha aura azubha meM aiSaya nahIM hotA aura namadhAraya ke lie pUrva aura uttara paba ke arthoM meM ameva Avazyaka hotA hai. isalie 'zubhena sahita azubha yaha vyutpatti kara madhyamavalopIsamAsa se ho usakA sAthupana samananA caahie| [bandha na hone para mukta aura saMsArI ke bheda kI anupapatti ] 3vI kArikA meM zumA'zuma andha ke prabhAva meM kyA ghoSa ho sakatA hai isa bAta kA pratipAbana karatee kahA gayA hai ki yadi pumAzubha bandhana hogA to mAramA saMsArI na ho sakegA, kyoMki deva-narapha, matyuloka prAvi ke sAtha prAtmA kA sambandha hI saMsAra kahalAtA hai mora zumAguma bandha hI usakA nimata mAnA jAtA hai| pata: usake prabhAva meM mimita kA prabhAva ho jAne se saMsAra kA honA asaMbhava ho jaaygaa| zubhAzubha bamba ke prabhAva meM mAtmA kA mokSa bhI nahIM ho sakatA kyoMki kasavaya akohI mokSa kahA jAtA hai| jaba prAtmA meM karmabandha hI mahIgA so phira usakA kSaya kase saMbhava ho sakegA? yadi 'prAtmA kA mokSa mahIM hotA hai| pahamAna liyA jAya to yama miyama prAdhikA sAdhya pAlana mirarthakojAyagAyoMkikoI bhI manuSya binA kisI phala ko kAmanA phiye tuHsaha malezoM se apane Apako pIDita karane kA kaSTamaya vyApAra nahIM karatA // 33 //

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myA0 . TI dinnauvivecanA ] parAbhiprAyamAImUlam-AtmA na pAte nApi muga'sau kadAcana / padhyate mucyate cApi prakRtiH svAtmaneti cet // 3 // asI pratyakSasiddhaH AnmA: na padhyanena prAkRtikAdiyadhapariNato bhavati, mavAmanamalezakazipAnAM pandhatyena samAnAtAnA puruSa'pariNAminyAsaMbhavAt / nApi kadAcana mucyate, sucendhanaviznopArthavAna tamya ma sadA'vatyAta kuna tahi pandha mokSI ityata Aha-vadhyate prakRtireva svAramamA strapariNAmalamaNena bandhana, pucyate nApi tena prakRtireSa, natraya bandhavizlepAna / puruSa tu tAnupacane, mRtyagataciva jaya-parAjayo svAminIti / taduktam 'tammAd na vaSyane nApi mucyate nApi maMgati kazcit / saMsarati yajyate mucyate ca nAnAzrayA prakRtiH // mA, kA, 62]iti / (mamAdhane imi ghela ? [ prakRti ke bandha aura mokSa ko prAzaMkA ] 34 vI kArikA meM bandhamokSa ke sambandha meM satyazAstra kA mata prazita kiyA hai jo isa prakAra hai-mAramA yathArya rUpameM ma kabhI bhaddha hI hotA hai na kamI mukta hotA hai| bada isalie nahIM hotA hai ki prAtmA prapariNAmI hotA hai prataH vAsamA. paleza aura karmAzayarUpI bagha usako nahIM ho sakatA, kyoMki yaha sandha pariNAmAtmaka hai, prataH prAkRtikamAdi ke rUpa meM sapariNAmI mAramA meM usakA honA asamaya hai / prAtmA kA mokSa pUrA lie nA ho sakatA ki graha sarvavA bandhamahIna hotA hai. prAta: usameM bandhananisipa mokSa kI sambhAvanA nahIM ho sakatI / isaliye AtmA meM kAra mokSa kI anupapatti batAnA prasaGgata hai / vastu sthiti yaha hai ki andha mora mola prakRti meM hote haiM / aura prakRti meM unakI upapasi hone meM koI bAdhA nahIM hai kyoMki prakRti pariNAmimI hotI hai, paptaH apane pariNAmoM se bAMdhAlAnA usake liye svAmAthi hai| aura jaba usameM bandha hotA hai to nimitta upasthita hone para usameM andhanitirUpa mokSa kA honA bhI mukti sakata hai| prakRti meM bAgha paura mokSa mAnane para prAramA meM bandha-mokSakA dhyavahAra se hogaa|' isa prazna kA utsara yaha hai ki jaise yuddha meM jamparAjaya vastutaH rAjA ke sevaka saMniko pAhatA hai kintu usakA praupacArika vyavahAra rAjA meM mAnA jAtA hai, usI prakAra prakRti meM hAne vAle andhamokSa kA usake adhiSThAtA pAsmA meM praupacArika vyavahAra mAnA jA sakatA hai| jaisA ki IzvarakRSNa ne 'tasmAta na badhyate' apanI isa kArikA meM kahA hai ki-prAtmA ke kaTastha nisya hone ke kAraNa koI bhI prAsmA na kabhI saMsArI hotA hai ma kabhI baha hotA hai aura na kabhI mukta hotA hai kintu aneka rUpoM meM pariNata hone kI yogyatA rakhane ke kAraNa prakRti meM saMsAra, bandha mora mokSa hote haiM puruSa meM unakA vyavahAra mAtra hotA hai jo pUrNarUpa se maupacArika-gauNa /

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11] [ zA0 120 samucaya 03 34 azettaram - mUlama-ekAntenaikarUpAyA nityApAsa sarvadhA / tasyAH kriyAntarA'bhAvAndhamokSI suyuktitaH // 35 // ekAntenekarUpAyA:sarvathaikasvabhAvAyAH, sarvathA nizyAyAzca sarvaiH prakAraH pravRtirUpakakriyAyAzca tasyAH prakRteH kriyAntarAbhAvAt = nivRttikriyAyA abhAvAt mRyutataH sannyAyAda, bandha mokSau na / prakRti-puruSAnyatAkhyAtirUpo hi vyApAraH puruSava iti tasyaiva mokSa ucitA na tu prakRtaiH, tasyAH pratyekarUpatvAt puruSArthamacetanatvena vyApArA'yogAcca | " kiJca prakRte tI puruSasya svarUpApayyAne tasyAH sAdhAraNatvAdekamuktI samArohachedaH, prakRtivadAtmano'pi sarvagatatvena 'ekAvacchedena mukti, nAnyAvacchedena' ityapi vaktumazakyasvAt / tabbuvanna muktatvam, nAnyamuddhAvacchedena hatyA zrIyAna svAdanughoSyam buddhiyogena puruSasya saMsAritve tasyaiva mataprasaGga || 3 || + + [ nitya eka svarUpa prakRti meM Rndha mokSa prasaMbhava ] 35 va kArikA meM pUrva kArikAryANita sAMkhyamata kA samAdhAna karate hue yaha kahA gayA hai ki prakRti sarvA ekarUpa aura nizya hai| sadA prasisola rahanA ho usakA svabhAva hai / ataH usa isIliye usameM andha aura mokSa ghyAyala meM nivRttirUra anyakriyA nahIM ho sakatI / nahIM ho sakate / prakRterahaM pRya meM prakRti se pRthaka hUM jaisA prakRti aura puruSa meM meva kA jJAna puruSa kA hI kAya hai aura vahI mokSa kA sAdhana hai isaliye puruSa meM hI mokSa ho sakatA Sihai prakRti meM nahIM, kyoMki pravRtizIla rahanA hI usakA sahaja svabhAva hai| yaha kahanA 'prakRti ho puruSa ke bhoga aura mokSa donoM prayojana kA sabhyAdhana karane ke liye vyApArarata hotI hai ataH vanoM prayojana prakRti ke hI vyApAra se sampaNa hone ke kAraNa prakRti ke hI dharma ho sakate haiN| prakRti hI una meM puruSaprayojanatya upapanna karatI hai| ThIka nahIM ho sakatA kyoMki pRthvI pracetana hotI hai ata eva puruSa ke liye usakA vyApArarata honA sambhava nahIM hai| vyApArarata hone ke liye satya kA honA prANAyaka hai kyoMki saMsAra meM kisI bhI meM svatantrarUpa se sakriyatA nahIM dekhI jAtI / yaha bhI jAtA hai ki puruSa kA mola na mAnakara yadi prakRti kA ho mokSa mAnA jAyagA aura prakRti ke mokSa se hI puruSa kA apane sahaja svarUpa meM pravasthAna hogA to prakRti ke sarvasAdhAraNa hone ke kAraNa eka kI mukti hone para samasta saMsAra kA uccheva ho jAyagA kyoMki prakRti jaba kisI eka AtmA ke liye apanA vyApAra bandha karegI ho usakA vaha vyApAra nirodha zrAramA mAtra ke liye ho jAyagA, kyoMki yaha sambhava nahIM hai ki eka hI samaya meM prakRti nirvyApAra mI ho aura vyApAra bhI ho ki sadhyApAratva aura niryApArasya meM virodha hai / yadi yaha kahA

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[ ere sthA0] [2] TIkA-hilIvivecanA ] dopAntaramapyAha mUlam - mokSaH pratyayogo bhavato'syAH sa kathaM bhavet / rUpacigamApatestathA tantravirodhataH / 11 24 1 * monaH prakRtyayogaH, yat - yasmAt kAraNAt, 'prakRtiviyogo mokSaH' iti vacanAt / aso hetoH asyAH prakRteH saH mottaH, kathaM bhavet ? kuna ityAha svAvigamApateH prakRtisvarUpanivRttiprasaGgAt puruSe su tatryApAra nizcidvArA niyujyevApi na tu svasmina sva nivRttiH saMbhavati ghaTe ghaTanityadarzanAt apramattasyA'pratiSedhAt / tathA tantravirodho'pi prakRtermokSaH katham 1 ||33 // " H jAya ki savyApAratA aura nirdhyApararatA meM vizeSa hone para bhI mina bhitra prAtmA ke prati una donoM kA samAveza prakRti meM eka kAla meM bhI ho sakatA hai| prata prakRti meM ekapuruSA valemukti rokkA hote se sumita ko prakRtigata mAmane para bhI saMsAra ke uccheva kI prApti nahIM ho sktii| sI yaha ThIka nahIM hai kyoMki prakRti jaise sabaMgala hai usI prakAra dhAranA bhI sarvagata hai / zrataH yaha nahIM kahA jA sakatA ki prakRti kA eka mAga eka hI prAtmA se sambaddha hotA hai aura zramya zrAtmA se sambaddha nahIM hotA / zraura jaba aisA nahIM ho sakatA taba yaha bAta kaise yukti saMgata ho sakatI hai ki prakRti meM eka prazAsana mukti aura anyAtmAnamukti kA prabhAva hotA hai / yadi yaha kahA jAya ki- 'puruSa ke sarvagata hone ke kAraNa puruSa se prakRti kA pravacdeva sambhava nahIM ho sakatA kintu vRddhi ke masavaMgata hone ke nAte buddhi se prathamadeva ho sakatA hai| ataH yaha mAnanA sambhava ki prakRti jaba eka pavana mukta hotI hai taba pratyabuddhadhayacchevena bhakta bhI raha sakatI haiMto yaha ThIka nahIM hai kyoMki vRddhi kA kSaya hone para hI yaha mokSa hotA hai to phira kSINabuddhi ko mola kA pravacchevaka kaise kahA jA sakatA hai ? aura mukhya bAta to yaha hai ki yadi puruSa meM saMsAra kA vAstavika sambandha na hotA kintu saMsAra kA vAstavika sambandha buddhi meM hI hotA hai to phira buddhi kA hI mokSa mAnanA yuktisaGgala ho sakatA hai, kyoMki jo vAstava rUpa meM saMlArI ho vAstavarUpa meM vahI mokSa kA adhikArI ho sakatA hai| ataH puruSa ko saMsAro aura mukta kahanA prasaGgata hai // 35 // ( prakRtiviyogAtmaka mokSa zrAtmA kA ho saMbhAvita hai ] 36 kArikA meM mokSa ko prakRtigata mAnane meM eka anya doSa batAte hue kahA gayA hai ki 'prakRtiviyogo mokSaH isa sAyazAstrIya vacana ke anusAra prakRti ke sAtha sambandha kA abhAva hotA ho mokSa hai / isaliye vaha prakRti meM nahIM ho sakatA, kyoMki prakRti meM prakRti kA sambandha mAmale para prakRti ke svarUpa kI hI nivRtti ho jAyagI / puruSa meM to prakRti kA asamba mAnA jA sakatA hai, kyoMki puruSa ke sAtha prakRti kA sambandha prakRti ke vyApAra se hI hotA de mataH prakRti ke vyApAra ko nivRli hone para prakRti ke sambandha ko nivRtti ho sakatI

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Pac 1 [ 0 0 samudracaya - eka 7-28 'etadeopadarza yanAtha mUlam - paJcaviMzatisvo yatra tatrAzrama ramaH 1 jadI muNDI zivI vApi surugate nAtra saMzayaH | 37 || paJcaviMzatitatvajJaH = prakRti mahAdAdipa ciMzaninacaraharUpaparijJAtA yatra tatra-gRhasthAda Azrame rataH tavajJAnAbhyAsvAn jaTI jaTAvAna, muNDI nizirAH zikhI vApi zikhAvAnapi te prakRti-vikAropadhAnavilayana svarUpAvasthito bhavati, bAhyaliGgasatrA'kAraNam / nAtra saMzayaH - idamitthameva vacanaprAmANyAt // 37 // 2 + nigamayati mUlam - puruSasyoditA muktiriti ciraMtaneH 1 puruSA / ithaM na ghaTate yamiti sarvamayuktimat ||38| iti etatprakAre tantre zAstre, ciraMtana:- pUrvAcAryaiH na rupasya muktiH, ithaM uktaprakAreNa vicAryamANA, ghaTate iti hetI, sarvasoktam ayuktimat pRktirahitam ||38| , hai / jaise, ghaTAdi kisI bhI vastu meM usa vastu ko nivRtti nahIM dekhI jaatii| kyoMki stha meM sva kI prasArita nahIM hotI, chataH sva meM sva kA pratiSedha bhI nahIM ho sakatA, aura prasavata kA hI pratiSedha hotA hai alaksa kA nahIM / prakRti meM mokSa mAnanA zAstraviddha mo hai jo mAnya zrami kArikA meM spaSTa hai / / 36 / / [ sAMsyasiddhAnta meM puruSa kA hI mokSa kahA gayA hai ] 37 zrI kArikA meM pUrvArikA meM kadhita zAstravidha kA pradarzana karate hue kahA gayA hai kiprakRti-mahat zrAmi pacIsa tattvoM kA rahasya jAnevAlA manuSya gRhasthAdi kisI bhI mAzrama meM rahane para mukta ho sakatA hai, cAhe vaha jAtA ho yA zira kA muNDaga karAtA ho athavA cAhe vaha zikhA dhAraNa karatA ho| pravRti ke lavajJAna kA abhyAsadvArA taradarzana ho jAne para prakRti ke vikAroM kA vilaya hone se zrAtmA apane svarUpa meM avasthita ho kara mukta ho sakatA hai| mokSa ke liye kisI bhI prakAra kA mahA cihna apekSita nahIM hai| satvajJAna se kisI bhI sthiti meM puruSa ke mukta hone meM koI saMzaya nahIM hai- yaha tathya zAstravacanoM se siddha hai| isa sthiti meM yaha spaSTa hai ki jJAtA puruSa hI muphta ho sakatA hai| zravetanA prakRti tatvavettA nahIM ho sakatI hai evaM usako sui nahIM mAnI jA sakatI ||37 8 va kArikA meM niSamatAyA jA rahA hai zAstra meM vAyoM ne puruSa kI ho mukti hotI hai aisA kahA hai kintu sAMkhyamata meM puruSa kI sukti nahIM ho sktii| jaisA ki vicAra-vimarza dvArA siddha ho yUkA hai| ataH sAMkhya jo kucha bhI kahA hai yaha saba yuktihIna hone ke kAraNa prAmANya hai || 18, Ron GPAR-Aga unegalarim sfa 4157 1

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syA kA TIkA-hindI vivecanA ] [121 atrApi yAvA yathopapannaM tAvatastathAcArmAmAimUlabhU-prApi puruSasyAnye muktimicchanti vAdinaH / prakRti cApi sannpAyArakarmaprakRtimeya hi // 36 // atrApi sAkhyavAde, anye vAdinaH janAH, puruSasya muktimicchanti prakRtiviyogalakSaNAm / prakRti vApi sannyAgAtU-masAt , hinizcitam , karmaprakRtimeSeti, buddhyAdInA nimittasvAn / tatsamanyayazca kazcidAtmAdAyopapadyate / sarvathA sankAryavAde tu sataH sidbhandhenAprakaraNAna , sAdhyArthitaye vopAdAna grahaNAta , niyatAdeSa zrIrAdeH sAmagryA dadhyAvidarzanAta , siddhe zaktyavyApAgana , tAdAtmye svasmiAbhitra kAryakAraNa[va]bhAvAd [iti] viparIta hetupazcakam / ( sAMkhyamata meM tabhyAMza kA nirUpaNa ) 36 bI kArikA meM sAMspokta viSayoM meM nisa roti se upapatti ho sakatI hai usa rIti se usa kI upapasi batAI gaI hai| kArikA kA arSa isa prakAra hai-- sAyazikSAnta meM puruSa ko mukti aura prakRti kA pratipAvA kiyA gayA hai| isa prakAra jaina vidvAnoM ne puruSa kI muSita va prakRti mAna lI hai aura unakA kahanA hai ki puruSa kI prakRtiSiyogarUpa mukti hotI hai yaha ThIka hai kintu prakRti kA jo svarUpa sAMsya ne mAnA hai vaha nyAyapUrvaka vicAra karane para ana zAsana meM vaNita karmaprakRti se bhinna nahIM siddha hotI / mata: karmaprakRti ke rUpa meM hI prakRti mAnya ho sakatI hai, payoMki yahI vRddhi prAdi sampUrNa jagat kI nimitta kAraNa hotI hai| usakA sammamma mI kathaJcit prAtmA meM upapanna ho jAtA hai| [ satkAryabAda virodhI hetupazcaka ] sAMkhyazAstra meM satkArSavAda kA varNana kiyA gayA hai, vaha bhI yathApita rUpa meM jaina vidvAnoM ko svIkArya nahIM hai kyoMki kArya ko sarvathA sat mAnane para satkAryaSAva ko liA karane ke liye sAMvidhAnoM dvArA prayoga meM lAye gaye pAMcoM zetu viparIta ho jAte haiM / arthAt (1) jase asata kA karaNa-janma nahIM ho sakatA usI prakAra sarvapA sela kA bhI svataHlita hone ke kAraNa-janma nahIM ho sktaa| (2) evaM jo siddha hai usake liye japAvAna kA grahaNa bhI nahIM ho sakatA hai, kyoMki sarvadhA siddha meM kucha sAghanIya nahIM hotA aura upAdAma kA prAharaNa sAdhanIya ke liye hI hotA hai| (3) samI pavAoM se sabhI kAryoM kI utpatti nahIM hotI' yaha hetu mI sarvathA silavastu ke sambandha meM upapanna nahIM hosA, kyoMki niyata dugdhAvisAmagro se vadhi ke rUpa meM pUrva prasila kA ho saMpAvana hotA hai / (4) zakya dvArA zakya kA hI karaNa hotA hai-' yaha hetu bho sarvadhA silavastu ke sambandha meM yukta nahIM ho sakatA kyoMki pAkti kA vyApAra bhI siddha meM nahIM dekhA jAtA / (5) kArya mora kAraNa ke tAdAtmya ko mI sarakAryavAda kA samarSaka nahIM kiyA jA sakatA, kyoMki kArya aura kAraNa meM sarvathA sArArampa mAnane para kAryakAraNa mAva ho nahIM ho sakatA-ase yaho pAtu usa kA kArya aura kAraNa nahIM hotii| mataH

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122 [ zA. rA. samuccaya stam-3loka 3 yadi kAraNavyApArAn prAgapi paTastuntuSu sannetra, tadA kimityupalabdhikAraNeSu mAnsu sanyAmapi jijJAsAyaryA nopalabhyate ? 'anAvirbhAvAditi cet / ko'yamanAvirbhAvaH 1 upalabdherabhAvazSet / seva katham ityAkSapa tadevottaram , iti ghaTukuTTayAM prabhAtam / adhoglabdhipogyasyAkriyAkArirUpasya viraho'nAvirbhAva iti chan ? amatkAryavAdaH, tAzarUpasya prAgasanaH pazvAjhAvAt / 'rijAtIyagaMyogasya tadavacchedena sabhikasya vA vyajaphasyA'bhASAda na prAgupalabdhiri ni cet ? sahi tasyaiva prAgasarave'satkAryApAtaH / 'prAka sannevAvibhUno vyAnaka' iti catna , AvirbhAvasyApi sadasadvikalpagrAmAt / 'sthUlarUpAvacchinAspa prAgasamvAda nopalabdhiH, dharma-dharmiNo maudamyasthaulya yozcakatvAd nAnavastheti cet ? nahiM yakSmarUpAninaspA'hetuphatve'tiprasaGgAH / prakRtimAtra hetukatye ca sthUlatAdazAyAmapi tApamiA, animozAya iti na kizcidetat / tasmAcchabalasyaiva vastunaH kazcit satyam asatvaM copapattimat / tathA ca zuddhayAdInAmaiMtvasAmAnAdhikaraNayenA'dhyavasIyamAnatvAt tadarmatayA taSa samanvayaH, karmaprakatistu satra nimittamAtramiti pratipattavyam // 39 // ina hetunoM se upasi ke pUrNa kArya ko ekAnta sastA nahIM siddha ho sakatI apitu yaha siddha hotA hai ki kArya utpatti ke pUrva kAraNaparyAya ke rUpa meM sAta hotA hai aura kArya paryAya ke rUpa meM prasata hotA hai| paramapane kAraNoM ke vyApAra ke pUrva mI sammoM meM yadi sasminA sata hogA to isa prazna kA koI uttara biyA AmA kaThina hogA ki kAraNa vyApAra ke pUrva bhI paTa kI upalabdhi ke samasta kAraNoM ke rahane para aura paTa ko upalabdha karane kI icchA hone para bhI para kI upaladhi kyoM nahIM hotI? 'usa samaya paTa kA prAvirbhAva na hone se para kI upalagdhi nahIM hoto' maha nahIM kahA jA sakatA spoMki pAvirbhAva na hone kA artha hai upalasthi kA prabhASa / prAta: kAraNamyApAra ke pahale sAyaM ko upalaspi nahIM bayoM hotI? isa prazna kA uttara yaha nahIM diyA jA sakatA ki kArya ko upalabdhi kA prabhAva hai, kyoMki jisa upalabdhi ke prabhAva se kAya ko anupalavidha mAnI jAyagI vaha upalagdhi kyoM nahIM hotI?' yaha prAna bhI uThegA / prataH yaha uttara navI ke ghATa para nadI pAra karane kA kara grahaNa karane ke liye banI huI kuTI meM hI pramAta hone ke samAna hogA / zrAzaya yaha hai ki jaise koI pati rAtri ke samaya nadI pAra kara nayI bhora kuTI ke bIca hI kisI rAste se isa maniprAya se mIkale ki jisase karI para use namAmA par3e maura yaha karavAna se mukta ho jAya kintu rAta ke madhere meM calate calate jala phUTI para hI pahuMcane para pramAta ho jAya aura vaha kara prahaNa karane vAloM ke ghere meM yA nAma usI prakAra kArya ko utpatti ke pahale sarvathA sat mArane para kArakha vyApAra ke pUrva kAkI upAsthi kyoM nahIM hotI' isa prazna kA ukta uttara dene para uttarakA pUrvaprazna kI paridhi meM hI pheMsa jAtA hai| yadi yaha kahA jAya ki-mAvirbhAva na hone kA artha hai upalabdhi yogya vastu ko upasagdhikA viSaya banAne vAle rUpa kA prabhAva |so yaha bhI ThIka nahIM hai, kyoMki aisA mAnane para mapsatkAryabAda sira para nA ho jAtA hai| poMki upalamiSa yogya ko upalaSi viSaya banAne pAle rUpa kA pahale

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sthA kA TIkA-hinIviSecanA ] evaM dha na pUktidoSa ityAhamUlam-tasgAzyAnekarUpatvAt pariNAminSayogataH / ___Asmano bandhanasvAcca noktadoSasamunayaH // 40 // tasyAzca karmaprakRteH anekarUpatvAt ekAnekazayalasyabhAvanvAt , pariNAmitvapogataH jJAnAvaraNAdivipAkapariNAmopapatteH, ekarUpatya svA'nekakAryajanakanvAisaMbhavAt / Atmano'nyonyAnupravezena pandhanalyAt svarUpatirodhAyakatvAt , kramAM''tmanoyorapi bandhanayadhyasvabhAvapariNAmAva lathopapateH, naustadoSamyA'nirmokSAdeH samuco'vakAzaH ||4 // mabhAva bhaura bAda meM usa kA bhAva mAname para hI ukta bAta kahI jA sakatI hai / yadi yadi yaha kahA jAya ki-'paTa vyApAra ke pUrva kArya ke sAtha iNiya kA vijAtIya saMyoga athavA jisa sthAna meM kArya ko upasavidha hotI hai tatsthAnApovema indriyasannikAryarUpa vyAka kA prabhAva hone se kAraNa vyApAra ke pUrva kArya kI upalavidha nahIM hotI--'to yaha bhI ThIka nahIM hai, kyoMki isa uttara meM bhI ukta saMyoga yA sannikarSa kA pahale pramAva aura bAda meM mAva mAnane se prasatkAryavAva kI prApti hotI hai| yaha bhI nahIM kahA jA sakatA ki-'ukta saMyoga pA sadhikarSa pahale bhI sapta rahatA hai kintu gyaJjaka mAnita hone para vyakta hotA hai kyoMki usake adhimAna ke viSaya meM mo sata aura asat kA vikalpa uha saratA hai| vi yaha kahA Ama ki-kArya sthUla rUpa se pravajiTala hokara pahale nahIM rahatA isaliye pahale usakI upalasthi nahIM hosI aura dharma mora dharmI meM aikya hone se kArya ke sUkSma aura sthala rUpa meM aikya hone se avasthA bhI nahIM hoto -to yaha kahanA bhI ThIka nahIM ho sakatA, kyoMki mUkSmarUpAsnikArya ko yadi mahatuka mAnA jASagA to kArya samarUpa se kisI miyata deza hI meM na rahakara pramya vecA meM bhI usake astitva kI mApatti progI aura yadi prakRtimAtra ko hI usakA hetu mAnA AyA to kArya kI spannatva dazA meM mo kArya meM sUkSmatA kI mApatti hogo para usa sUkSmatA ke kAraNa pahale ke samAna kAraNavyApAra ke bAda bhI kArya kI upalapimajho sakegI aura sUkSmarUpAyina kArya ko mahatakapA prakRtimAtra hesakAmAgane para usakA kabhI bhI prabhAva ho sakane se usakA bandhana boke kAraNa mokSa kA prabhAvaho jAyagA isaliye vastu ko anekAntAtmaka mAnakara hI usake sasva aura prasavakA kadhita upapAvana puSitasaMgala ho sakatA hai 1 nizkarSa yaha hai ki yuddhapAdikA adhyavasAya mahamarya bhAramA meM hotA hai, ata eva use mahamartha kA dharma mAnakara mAhamartha meM hI usakA samanvaya mAnamA ucita hai| karma prakRti so usa meM nirmita mAtra hai // 39 // [ prakRtisthAnIya karma se bandha aura mokSa kA sambhava ] 40 kArikA meM yaha batAyA gayA hai ki-sAlpamata meM mAsmA meM saMsArirAva mora muktatva ko anupapattirUpa doSa jaina mata meM mahIM ho sakatA hai| isa bAta kA upacArana karate hue kahA gayA hai ki karmaprakRti mamekarUpa hai prati eka-paka sthira kSaNika sat asat pApi rUpoM se usa kA svabhAva pAbala-babidha hai| prataH usa meM prAmAvaraNAvi ke vipAkAsmaka pariNAmoM kI upa

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121 ] [zA. vA samucaya sta-3 noka-52-52 paraH zakate mUlama-nAmU mUrtatA pAti mUrsa nApAtpamUrtatAm / __yatA bandhAvatI nyAyAvA:mano'saMgataM tayA // 31 // na amUla rUpAdisaMnivezarahitam , murtatA rUpAdimatyariNanim , yAti-Azrayati, AkAzAdI tathAdarzanAt / tathA mUrtarUpAdibhava , amUrtanAM amUrtapariNatim na AyApti paramApayAdiSu tatsadbhAvA'siddhaH, yataH yasmAdevaM na svarUpaviparyayo bhavati, atA:-asmAt , nyAyAta-niyamAn mayAkarmaprakRtyA Atmano bandhAdhasaMgatam // 41 // anottarammUlam-vahaspAvisavisyA na gAyevetapayuktimat / anyonyavyAptimA yamiti pandhAvi saMgatam // 42 // dehe sparzaH kATakAdisparzaH upaghAsahetUpamipAtopalamaNamenana , AdinA'nugraha-hetUpa. nipAtasaMpradA narasaMdipA tAjanitasukhadukhAnubhUnyA, 'na pAtrotra amUrta mUrtatAm' iti prAktapati ho sakatI hai / yadi usa kA koI eka ho rUpa mAnA jAtA taba vaha aneka kAryoM ko jannI na hoto / karmaprakRti aura mAtmA kA eka dUsare meM anupraveza hone ke kAraNa karmaprakRti ke dvArA mAtmA kA baMdhana mAmA ke sasvarUpa kA tirodhAna bhI ho sakatA hai, kyoMki karma meM bandhana smika pariNAma aura bhAtmA meM baDhasvabhAvAtmaka pariNAma hotA hai| prataH pharma ko mAramA kA dhana aura AtmA ko karma kA badhya hone meM koI bAdhA nahIM ho sakatI, isaliye na mata meM prAramA meM saMsAra aura mokSa ke prabhAva kA prasaga mahIM ho sakatA // 4 // [ mUrta aura pramUrta ke anyonya aparivarsana ko prAzaMkA ] 41 vI kArikA meM karma aura prAtmA ke jana sammata pamyonpAnupraveza sambandha meM sAMsyavettAnoM kI yaha zaMkA prazita kI gaI hai ki jo pavArya pramUrta hotA hai, jisameM rUpa-sparzAdi kA astitva nahIM hotA vaha padArtha mUsa nahIM ho sakatA / rUpa sparza prAdi ke mAdhayarUpa meM usakA pariNAma nahIM ho sakatA jaisA ki prAkAzAvi meM pezA jAtA hai| yaha sarvamAnya hai ki prAkAza mAvi pramUrta rUpasparzAvihInapadArtha kamI bhI mUtaM rUpaspAdi se yukta nahIM hotA / isI prakAra jo padArtha mUrta hotA hai.rUpasparzAvi se yukta hotA hai usakA kamI pramUrta pariNAma nahIM hotA jaise mRta paramANu prAvi meM amUrta pariNAma kamI nahIM hotA / isa prakAra aba maha siddha hai ki vastu ke svarUpa meM baMparItya nahIM hotA taba pAtmA ke svarUpa meM bhI baMparItpa kI saMbhAvanA kaise ho sakatI hai ? pataH karmaprakRti se prAtmA kA baMdhanAdi honA parsagata hai // 41 // [ mUrta-pramUrta parivartana kI upapatti ] 12 vI kArikA meM sAkSya ko pUrvokta bAMkA kA uttara diyA gayA hai jo isa prakAra hai-oha meM upacAtaka kaTakamAvi kA sparza hone para puHkhakI evaM manupaha hetubhUta mAlA paravA mAvi ke sparza se supAko manubhUti hotI hai, jisase pramUtaM pAramA kA mUla homA siza hai / prataH yaha kathana ki-'amUtaM

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mA00 TIkA-hindI vivecanA ] [ 124 nAnupa:, iti etat azuktimat = anubhvaacitm| ghaTAdimaMvistiva dehaspazAdiyAMtranirAtmano'tanmayanye'pyupapatsyata' ityata Aha- iyaM ca - dehampadinevitizva anyonyaSyAmijA guDa zuNThIcyayoriva zarIrA''tmanojavyantarAyaziprabhavA pratipratikaM tadanubhavAda ekAmAve'pyabhAvAcca / yuktaM caitat avibhAgadarzanAt navatyAdereka niSTatve'tiprasaGgAt pA sajyavRttitve ca parasyApasiddhAntaH, vyAsajyavRttijJAnyanabhyupagamAt ephAzrayatvAnubhavaSirodhAt zarIrA'pratyakSeNyandhakAre naratvapratItyanupapateva tadidamAha bhagavAna samma takAraH*apavargamot at a e ufo ikeamage, 1 } 1 7 . jaha buddha-pANiyANaM jJAvaMta visesapajjAyA / / [sammati0 gAthA 47 ] // anyonyAnugatayorAtma-karmaNodugdha pAnIyayogya yAvanto vizeSapayAryastAvatsu 'harda # vA tad vA iti vibhajanamayuktam pramANAbhAvAt / evaM tarhi jJAnAdayo'pi dehe syuH deharUpAkabhI mUrta nahIM hotA' anubhava se vApisa hone ke kAraNa prayukta hai / yadi yaha kahA jAyajAmA meM ghaTAdirUpatA na hone para bhI usako ghaTAdi kA anubhava hotA hai, usI prahAra deha sparzAti na hone para bhI sparzAdi kA anubhava AtmA ko ho sakatA hai| zrataH mAtmA ko dehasparimaya mAnakara amUrtta ko mUrta ke rUpa meM pariNata hone kI siddhi nahIM kI jA sakatI to yaha ThIka nahIM hai, kyoMki AtmA ko pada kI anubhUti hotI hai yaha beha aura mAmA ko eka dUsare meM vyApti hone se hI hotI hai jaise guDa aura ke ina donoM dravyoM kA paraspara meM mizraNa ho jAne para hI eka meM dUsare ke dharma kI anubhUti hotI hai usI prakAra deha aura zrAtmA kA paraspara meM mizraNa ho jAne para ho eka meM dUsare ke dharma kI anubhUti hotI hai, vaha aura AtmA kA paraspara meM mizraNa arthAta dhAramA meM deza rUpatA aura deha meM prAramarUpatA hone para hI prAmA meM dehaspacAdi kI anubhUti ho sakatI hai| [ sAMkhyamata meM dehAtma vibhAga ko anupapatti ] yaha isaliye mAnanA Avazyaka hai ki donoM meM donoM ke dharmo ko anubhUti hotI hai aura eka ke prabhAva meM dUsare ko anubhUti nahIM hotI aura yahI yuktisaMgata bhI hai kyoMki deha aura zrAtmA meM vibhAga dekhA jAtA hai / sariyala aura mAtmA kA yaha avibhAga nahIM upapatra ho sakatA hai kyoMki narazva Adi dharmo ko ekamAtragata mAnane para dUsare meM usakA pratubhava mAnane para prasiddha hogA aura ubhayali arthAt deha-prArama ubhayagata mAnane para apasiddhAnta hogA, kyoMki sAzya mata meM vyAsavRti jAti nahIM mAnI jAtI hai| naratva aura Atmasva meM 'ahaM nara:' isa prakAra ekAdhikaraNatA kA anubhava hotA hai sAMkhyamata meM isakI upapatti nahIM ho skt| evaM prabhdhakAra meM zarIra kA pratyakSa na hone para bhI narava ko pratIta hotI hai, sAyamata meM isakI bhI upapatti nahIM ho sakatI / janamata meM ina truTiyoM kI saMbhAvanA nahIM hotI kyoMki deha aura zrAtmA kA prayogya mizrA hone ke kAraNa pazmA meM deha dharma mora yeha meM paramadharma ko anuti hone meM koI bAdhA nahIM hotI / bhagavAn sanmatikAra ne isa bAta ko 'prayogA' isa gAyA se spaSTa kiyA hai| gAyA kA artha isa prakAra hai 1] anyonyanunayora bAta besi vibhAjanamayuktamapAnIyayoryAyo vizeSaparyAyAH /

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126 ] [zAstrabArtAsamuccaya-sa03 so042 dayo'pyAtmanIti cet ? iTApattiH / tadAha 'rUvArapajjavA je dehe jIvaviyammi suddhammi / te zravaNoNANugayA paNNANijjA bhavAmma // 1 // iti / sanmati 48] 'goro jAnAmi' ityAdidhiyastathaivopapatA, rUpAdi-bAnAdInAmanyo'nyAnupravezena kaJcidakatyA-'nekatva-mUrtatvAdisamAvezAt / ata eva daNDAtmAdInAmekanya anekatvaM ca sthAnAko vyavasthitam / tadAha___ " evaM ege AyA, ege daMDe aho kiriyA pa / kampapa visa seNa ya nibihajogasiddhI vi avirudA // 1 // [manmati: 46] nanyevamansaharSa-vipAdAbanekavicatmikamekaM cananyam , bahiyAla kumAra-yauvanAyanekA (nanyonyAnugata meM vibhAga kI prayuktatA ) 'jo isma paraspara meM anugasa te hai arthAt kinameM paraspA sAhAtmya hotA hai unameM yaha aura yaha evaM ghe bharma isake aura dharma usake isa prakAra kA vibhAga yuktisaMgata nahIM hotaa| mese dUdha aura pAnI meM jitanehI vizeSa paryAya hote haiM unheM dugdha paryAya aura jalaparyAya ina vo varga meM vibhakta nahIM kiyA jAtA hai usI prakAra prAramA aura kama panyonyAnugata hote hai ataH unake paryAyoM ko bhI beha paryAya aura maramaparyAya ke rUpa meM vibhakta nahIM kiyA jA sakatA hai, payoMki isa prakAra ke vibhAjana meM koI pramANa nahIM hotaa|' isa prasaMga meM ghATa Apatti uThAnA ki-'aisA mAnane para jJAna prAvi veha ke dharma ho jAyeMge aura spAdhi bhAramA ke dharma ho jAyeMge-'yaha ThIka nahIM hai. kyoMki jaba mata meM paha bAta mAzya hI hai basA ki 'pAkSiparyanA 'prAvi gAyA meM spaSTa kahA gayA hai ki-deha ke rUpa mAdhi paryAya evaM jIvanadhya ke paryAya veja praura jIvayya ke anyonya pranugata hone se jIvako avastha dazA meM eka dUsare ke dharma rUpa meM mAnya hai|' aisA mAmale para 'goro'haM jAmAmilaipa meM deha ke dharma gaurahapa aura pAtamA ke dharma jJAnakA eka mAzraya meM anubhava ho sakatA hai| aura yati dheha aura prAtmAkA anyonyAnuvedha-paraspara tAvAtmma na mAnA jAyagA to isa anubhava kI utpatti nahIM ho sktii| veha aura mAtmA meM pranyogyAmapraveza home se rUpa prAdhi gheha dharma mauramAna mAdi mAramoM meM bhI bhanmonyAnupraveza tAvAtamyarUpa hotA hai aura unake dharma kA anupraveza sAmAmAdhikaraNya yAnI ekAzrayaniSThatva rUpa hotA hai| pranyommAnupraveza ke kAraNa hI eka vastu meM ekasva prakalpa tayA mUrtasva amUrtasya mAdi dhamoM kA kathita samAbeza hotA hai / isalie TANAgasUtra meM bhI prAtmA aura daNDa Adi meM ekatva aura prArakAva kA samAveza basAyA gayA hai| jaisA ki "evaM ege mAyA." isa sammati satra se bhI spaSTa hotA hai| sUtra kA prarSa paha hai ki mAsmA svakapaSTi se eka hotA hai aura vaha taya kiyAmo sAmAnya koTi se eka hotA, kintu karaNa vi se tIna prakAra ke yoga kI siddhi meM koI virodha nahIM hotA isaliye eka hI mAramA pAra paDa mAvi tritayAtmaka ho jAtA hai| samAviNyevA meM do jIpadaya zuddha / te yogyAnugatAH prajApanImA avasthe / 2 ekhamevAramA eka izva bhAta kiyA'pi / raNaviroSeNa vividha yogsisipirumaa|

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sthA kIkA-hindIvivecanA ] [12 vasthApakamekaMzarAramadhyakSamA saMvedhata ityasya virodhaH, pAyA-'bhyantaravibhAgAmAvAriti ye 1 satyam , AnmabhivantrAbhyAM ya d - 'Na ya bAhiramo mAyo ambhanarao a asthi mamayAmma | NoI diyaM puNa paTucca hoi antaradhimemo // [sanmati 50] sarvamyeca mRrmA' mRtAdirUpatayA'nekAntAtmakalyAn 'ayaM bAhA, ayaM cAbhyannaraH' iti samaye na bAstayo vibhAgaH / abhyantara iti upapadaMzastu noindriyaM manaH pratItya, nasyA''tama pariNatirUpasya parA'pratyakSAtyAna , zAgara-vAporiSa / na ca sadadeva tamya pratyakSasvAciH, indriyajJAnasyAzeSapadArthasvarUpagrAhakalyA'yogAn / evaM Sa syAdvAdoktireva pRcatA na tu parasparanirapekSanapoktibinA zrotadhIparikarmaNAnimitam , vastuno'nekAnsAnamaphatvAca / nadAi { vivattoM ke bAhyAbhyantaravibhAga anupapatti kI AzaMkA ) meha aura AtmA meM anyonyAnuvaidha mAnane para yaha zahakA ho sakatI hai in..'havaM viSAvAda aneka Abhyastara viSoM se abhinna eka tamya hai, aura pAsya-kopArya, pauvanAvi anekaviyAvasthAnoM se abhinna eka vArIra hai yaha jo pratyakSa anubhava hotA hai vaha nahIM ho sakegA / kyoMki vaha aura AramA evaM khanake vibarsa aura avasthAoM meM anyonyAmugha sAmane papa gAya aura Ammantara kA vibhAga nahIM ho sktaa| kintu yaha zaMkA kevala ApAtataH ucita ho sakatI hai, kyoMki AtmA ke bhevA'meva ke kAraNa tamyasvarUpa AtmA ke ukta virsa aura behako janatAvasthAoM meM mAhya aura Ammasara ke anubhAga na hone para bhI mamonAspa aura mamogrAhasvAbhASa rUpa se bAhAmyamtara kA vyavahAra ho sakatA hai| kahane kA Azaya yaha hai ki deza aura AsmA ke anyonyAnusaMdha hone se bhAramaya bhI vegagata hone se bAjhora dehadharma Atmagata hone se Amyantara ho jAte haiN| ata: baha aura Atmadharma ko bAgha aura mAmparatararUpa meM vibhavata nahIM kiyA jA sakatA / kintu harSa-viSAdAvi catanya ke viyatoM kA mAnasazAna hotA hai mora deha kI pAla kaumArAvi avasyAnoM kA mAnasazAna nahIM hotaa| prata evaM mAnasasvakAra se unakA vimAga ho sakatA hai| aura usa vibhAga ke mAdhAra para cetanya mora veha ke ukta pratyakSAnubhava ko upapati bhI ho sakatI hai| jaisA ki-' pa bAhiramoma gAthA meM spaSTa kiyA gayA hai| gAthA kA artha yaha hai ki jana pravacana meM deha mora mAramA ke mAvoM kA bAhya paura pAmyatA isa prakAra meva nahIM hotA hai kintu nohandrima-mamase hone vAlI pratIti aura amatIti ke mAdhAra para unameM mI mAjha pora mAmyantara kA vyavahAra hotA hai| jaina mata meM sabhI vastu mUrsa bhaura amUrta prAvi rUpale anekAnta svarUpa hai| yahavAma bhAva, yAmAmyastaramASa-yaha mAvoM kA dimAga kevala pravacana kA viSaya hai, vAssabarahIM hai|vNssissaavaavi mAramayamA ma hai vaha unako mamopAhyatA ke kAraNa hotA hai| ve dharma prAsmA ke pariNAma rUpa hone se zArIra aura pANIkotaraha dUsareko pratyakSa nahIM hote| vasaroM ko unakA pratyakSa na honAhI unheM bArAdhyavahAra se vaMcita kara prAbhyantara mpabahAra kA pAtra banA detA hai / pArIra aura zamI ke samAna harSa-viSAbAda meM parapratyakSaraNa kI prApatti nahIM kI jA sakatI hai-payoMki parapratyakSa amiya se hotA hai 1 na pAko bhASo'bhyantaravAsti samaye / notriyaM punaH pratIrama bhavatpabhyatavizeSaH / /

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18] [ zA0 pA samuccaya sva0 3.khaka 42 'daTTiyassa AyA baMdhA phamma phalaM ca veecha / vijhyassa bhAvametaM ga kuNai Na ya phora vepada // maM0.51] davAliyarasa no peva kuNada so ceSa vyA niymaa| apaNo kare aNNo paribhujA panjavaNayasma // [meM-52] je payaNijjaviappA saMjurjatamu hoti pAsu / sA sasamayapapaNapraNA visthAyarAmAyaNA aNNA // [maM0-43] parisajjAyaM tu pahuca jANo paNavijja aNNavaraM / pariphammaNAnimisaM dAehA so bisepi / / [saM0-4] tasmAd dehAtmano'nyonyadhyAtijaiva dehaspAdisavittiriti siddhas / ipti hetoH, vanvAdi saMgataM-puktam kAryAnyathAnupapatteH // 42 / / *--- aura inniyajanyajJAna prazeSapacArya kA prAhaka nahIM hotA hai| isa prakAra syAdvApa kA mata hI pukti saMgata hai| jo kathana paraspara nirapekSa jayasUlaka hotA hai vaha zrotA kI buddhi ko ayutpatyAdhAna rupa nimita ke binA prAhA nahIM ho sakatA / kyoMki bastu anekAntiA hotI hai aura naya ekAntASTirUpa hotA hai ataH vA manyanaya se nirapekSa hokara vastu ke mayArtharacaspa ko prastuta nahIM kara sktaa| aMsA ki 'dayaTTimsa prAdi kArikAmoM meM spaSTa hai| kArikAoM kA prathaM isa prakAra hai-vrajyAstika maya kI iSTi le prAram / karmavazva ko utpanna karatA hai aura usake phala kA anubhava bhI karatA hai kintu paryAyAstika naya kI dRSTi se prAsmA mAghamAtra hotA hai vaha alpakAlika hone se na cirasthAyI karmabandha ko utpanna karatA hai ma vahI usake phala kA anubhava karatA hai| pratyAstika naya kI isTi se jo karma karatA hai niyama se vahI phala kA moktA hotA hai, kintu paryAyAstika nayako dRSTi se kama karane vAlA mAmA vasara hotA hai aura phala kA moktA pUsarA hotA hai kyoMki karmakAla kA prAvimaparmAma bhogakAla meM nahIM rahatA isoliye paryAyameva se prAsma meva ho jAtA hai| svAstika aura paryAyAstika donoM kA prAzraya lekara jo vikalpavacana kahe jAte haiM usase prapane samyaka pravacana kA parijJApana hotA hai. tIrthakara kA prabamAna nahIM hotaa| upaveSTA ko upadezya puruSa ke prati upasupata mapoM meM kisI mo mama ke mAdhAra para vastu ke svarUpa kA jJApana karatA 1 gyAstikasyA'smA vanati karma phalaM ca payasi / dvitIyamya mApamArca, na kIvina ko'pi cedayati // 51 adhyAstikasya ya ena karoti eva vedayati niyamAt / anya karotyayaH paribhukte pavanayamya // 15 // ye apanIyadhikalpAH saMyujyamAnayobhaMvarayeSayoH / sAyasamayaprakApanA tIrthayarAbAsamASPAL IN puruSamA su prAptItya nAyakaH mahApadAyataran / parisaNAnimitaM pazayet sa piyodhamapi // 54 //

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zA0 80 TIkA-himpIvivecanA ] [ 125 na ca sahacAramApradarzanAduktaniyamo'pItyAimRlam-mUrtayA'pyAramano yogo ghaTena namaso yathA / upacAtAvimAvaraca jJAnasyeSa sarAdinA // 43 // mUtapApi-prakRlyA Anmano go:: hAyati' iti / / .. 196.6 . na namaH / 'ghaTena saMyuktamapi namo na ghaTasyabhAyana yAtIti na doSa' iti cem / sa saMyogaH ki ghaTasvabhAvaH, namaHsna bhAvaH, ubhayasvabhAvaH, anubhayasya bhAyo pA ? AdhayorumayanirUpya. khAnupapatiH / tRtIye ca badato vyApAsA, ghaTasyamAvamayogAcayA nabhaso ghaTasvabhAvatvAda / caturthe tvanupAkhyatvApatiH, iti na kizcidetat / cAhiye kintu utpAvanIya jJAna meM samyaktva kA saMpAvana karane ke liye use vizeSa-anyanama sammata pAta kA bhI upaveSaNa karanA cAhiye / / isa prakAra yaha nirvivAda siddha hotA hai ki prAramA ko deha spAvi kI panu mUti beha aura pAtmA kI anyonyamyApti-eka meM dUsare ke pramupraveza se hI hotI hai| ataH kArya ko prakA. rAntara se upapatti na hone ke kAraNa janazAstrokta prakAra se hI prAtmA meM bandha mora mokSa kA honA muktisaMgata hai| (mRtaM aura amarta ke sambandha kI upapati) / 43 vI kArikA meM yaha batAyA gayA hai ki-do vastuSoM ke kevala sahacAramAtra se unake dharmoM kI eka dUsare meM anubhUti kA nipama nahIM bana sktaa| kintu usake liye vastumoM kA pranyonyAmakatva pAyA hai kArikA kA artha isa prakAra hai-prabhUrta AsmA kA mo mUrta prakRti ke sAtha sammandha ho sakatA hai| jaise pramUrta prakAza kA ghaTake sAtha / yadi kahA Apa ki-'mAkAza ghaTa se saMyukta hokara bhI ghaTasvamAya mahIM hotA isaliye unakA sambandha to buddhigamya hai kintu prakRti aura prAtmA kA sambandha to prApa aisA mAnate haiM jisa se prAramA prakRtisvamAya bana jAtA hai| ataH prakRti aura prAtmA ke bIca abhimata sambandha ke manuphUla yaha dRSTAnta nahIM ho sakatA'-to yaha ThIka nahIM hai kyoMki iSTAta aura bArdAntika meM putiyA sAmma nahIM apekSita hotA / masaH prakRti saura prAsmA meM ghadIra prakAza kA pUrNa sAmyana hone para bhI 'marsa ke sAtha prabhUtaM kA sambandha saMbhava hai isa bAta ko avagata karAne ke liye to yaha dRSTAnta ho ho sakatA hai| paTa mAkAza ke saMyoga se jo prAkAza ko ghaTasvabhAvasA yA ghaMTa ko mAphAzasvabhAvatA nahIM hotI usakA kAraNa yaha hai ki una donoM kA saMyoga isake liye samarma mahIM hai, jaise ghaTAkAza saMyoga ke sambandha meM yaha prAna uThatA hai ki vaha saMyoga ghaTasvabhAva hai yA mAkAzasvabhAva hai prasavA ghaTa-mAkAmA ubhaya svabhAva haiM kipA aMnubhama svabhAva hai? pahale do pakSa mAgya nahIM ho sakate kyoMki una pakSoM meM vaha saMpoga ghaTa-pAkAmA ubhaya se nikAya na ho sakegA, kyoMki ghaTasvabhAva prAkAza aura mAkAyasvabhAva ghara se nirUpama nahIM hotaa| aura tRtIya pakSa to kathana mAtra se hI vyAhata ho jAtA hai. kyoMki yadi yaha saMyoga ubhaya svabhAva hogA to prakAza meM ghaTasvabhAvAtmaka saMyoga rahane se prApAza ghaTa svabhAva ho jAyagA phira paTAkAvA ke prabhinna ho jAne se umaya kA mastitva hI nahIM siddha hogaa| prataH saMyoga ko umaya svabhAva kahanA upapanna na ho

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13. ] [zA vA samupaya-ssa0 3 zlo0 43 'astu tahi namaso ghaTAdineva karmaNA jIvasya saMvandhaH, saso'nugrahopaghAnau tu tamya namasvadeva na' itpata Aha-lapaghAtAdibhASazva upaghAtA'nugraha bhASazca mUrtIyA api karmaprakRteH sakAzAt surAdinA=surA-cAkI-ghRtAdinA jJAnasyeSa yuktaH, ajhAGgibhAvalakSaNasaMbandhaprayojyatvAt tasyeti bhAvaH / nanu 'sarvamidamAtmano'vi bhunce saMbhavati, sadeya pAdyApi na sidimiti cet / na mArIraniyataparimANavastrenacA'tmano'nubhavAnu , mUrttanyamaMzayasya zAnaprAmANyavaMzayAdinopapatteH / na ca dravyapratyAravAcachinne hetomavasyA''tmani siddhI tasyAvaSayamAghajanyavana nityatve 'AtmA vibhuH, nityamahacAva , kAyanityanumAnAta pramya TimameTa yUmiti vAdhyam ; nityamahatve'pyapaSTaparimANavazve bAghakAbhAvenA'prayojakatyAca | 'apakRSTandhe nasya sakegA / dhauyA pakSa bhI prAzana ho sakegA, kyoMki ghaTa aura pAkAmA kA saMyoga mavi gharasvabhAva evaM prakAza svabhAvanagA to usa meM kisI prazya svabhAva hone kI kalpanA mI zakya na hone ke kAraNa vaha asama ho jAyagA / isa prasaGga meM pAka ho sakatI hai ki-jaise ghaTAva ke sAtha prakAza kA sambandha hone para bhI ghaTAdi ke anugraha saura upaghAta kA AkAra meM koI prabhAva nahIM hotA usI prakAra karma kRti se joya kA sambandha hone para bhI usase mAsmA meM koI anugraha evaM upayAta nahIM honA cAhiye to pAha ThIka nahIM hai payoMki karmaprakRti ke mUrta hone para bhI usa meM upadhAta aura anugraha hotA hai isaliye usake sambandha se arasmA meM upadhAta paura anugraha ho sakatA hai / isako samajhane ke liye madyAvi kA iNTAla upAdeya hai / prAzaya yaha hai ki jaise manuSya meM maca-evaM zAhI ghRta prAdhi ke samparka se usa kA zAna madya aura ghRta ke voSa maura guNoM se vikRta paura saMskRti hotA hai usa prakAra karmaprakRti ke sambandha se prAsmA bhI usa ke upaghAta ghaaura anugraha se upAhata maura anugRhIta ho sakatA hai / yaha upadhAta aura anugraha prakRti aura prAramA meM manAGgImAvarUpa sambandha ke mAse hotA hai aura mUla prakRti usa kA mana hotI hai / ghaTAvi aura pAkAza meM praGgAlI bhAna sambandha nahIM hotA / ataH padAbi ke upadhAta mora anugraha se bhAkAvA meM upaghAta aura anugraha nahIM hotaa| aisA mAnane para mAjhA ho sakatI hai ki-'yaha bAta tamI muktisaGgata ho sakatI hai jaba prAtmA ko maSibha mAnA jApa, kintu pravibhurava usa meM siddha nahIM hotA ata: mUla prakRti aura zrAtmA ke bIca zikSita samaya nahIM ho sakatA' to yaha TIka nahIM hai, kyoMki prAsmA meM zarIra ke samAmaparimANaptA kA anubhava hotA hai| isaliye pAramA kA pravibhuva manubhavasiddha hai| isa anubhava ke hone para bhI jo kabhI kisI ko dhAramA ke musvi viSama meM sanceha hotA hai vaha isa anubhava meM prAmANya kA sandeha hone ke kAraNa hotA hai / vastuta: upsa meM koI mUrtarava kA saMzayApAvaka dharma mahIM hai| [prAtmavibhutva ko zaMkA kA parihAra] / ghaDA ho sakatI hai ki-'jya pratyakSa ke prati mahatva kAraNa hotA hai prataH prAtmA ke pratyakSa ke anurodha se usa meM bhI mahatva mAnanA hogaa| aura vaha mahatva avayavagata mahatvAvi se utpanna na hone ke kAraNa nispa hogaa| prasa: nitya mahasva se bhAramA meM vizva kA isa prakAra manumAna ho jAyagara

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syA0 kA TIkA-hi-vIvivecanA ] janyattApasirvAdhikA, gaganamahasAdhikApakarSasya bahatvajanyatAvacchedakatvAditi cet / na, paramANuparimANa sAdhAraNatayA'sya kAryatA'nayAchedakatvAna , aTimahacyAvadhikokaNa sama saphiryAt tAjAtyasidbhazra, astutaH pradIpaprabhAyA vAtmanA saMkoSa vikAnAmyo parimANabhedasyA'dhUpagamena savA nityamahatyA'sidvazca / ___cAtmano vibhutve sSammina kriyAdipranItiH, tIrthagamanAdeSTahetutyazravaNAdika ghophpAdanIyam 1 / kathaM bAtmanaH sarvagatatyAn svazarIgadanyatrApi na jJAnAdyutpAdaH 1 'zarIgaki-prAramA vibhu hai kyoMki vaha nitya mahatva kA prAzraya hai / jo nitya mahattva kA prAzraya hai vaha vibhu hotA hai jaise mAkaraNa / 'prataprAtmA ko vibhu mAnanA ho yukta hai| aura isI kAraNa prAtmA meM zarIra ke samAnaparimANatA kA pramaSa bhrama hai| bhrama se viSaya kI siddhi mazI hotI prataH prAramA kA mUrtasva prasaMbhava hai- kintu yaha pAyA ThIka nahIM hai kyoMki prAtmA me nitya mahatva hone para bhI usa meM apakRSTa parimANa mAnane meM koI bAdhA na hone se nitma mahasva se vibhutva kA anumAna prayojaka hai| 'mAtmA ke parimANa ko apakRSTa mAmale para use anya mAnanA hogA, kyoki gagana ke mahatva se apakRSTa parimANa mavayavAta bahutya se anya hote haiM yaha nahIM kahA jA sakatA kyoMki prAkAsa ke mahattva se prapAla lAnu ke parivAra meM samaya laga : mAMdhAra hai| aura prAkAzagata mahasva se ghaTAvigata mahattva meM jo apakarSa hotA hai use jAptisyarUpa na mAna sakane ke kAraNa vaha prakAzayata mahasva se apakRSTa samo parimANoM meM pravayava bahattva kI janmatAkA pravacchevaka nahIM ho sktaa| ukta apakarSa ko jAtisvarUpa isaliye bhI nahIM mAnA jA sakatA ki-usa meM zyAkagata mahatvAyadhika utkarSa ke sAtha sAMkarya ho jAtA hai| jaise tryaNukagata mahatvAvaki parSa mAkAza parimANa meM hai kintu usa meM prAkAzagata mahatvAdhika praparaSaM nahIM hai / evaM yaha apakarSa paramANU aura tughaNuko parimANa meM hai kintu usa meM pazuka mahatvAvadhika utkarSa nahIM hai maura ghaTAvi meM gyaNuka mahattvAvadhika utkarSa mora prAkArAmAsvAyadhika apakarSa donoM vidyamAma hai| prataH sakirya hone ke kAraNa ukta apakarSa ke jAtijhapa na ho sakane se use pravayavAta mahatva kI janyatA kA pravandhaka mAnanA asaMbhava hai| aura saca bAta to yaha hai ki prAsmA kA mahatva ekAnsarUpa se nisya ho bhI nahIM sakanA kyoMki pAramA pradIpa kI prabhA ke samAna saMkoca-vikAsazIla hai papta: usakA pariNAma parivattita hotA rahatA hai / aura parivattita honevAlI vastu ekAntanitya ho nahIM sktii| prAzmA ko vibhu mAmane meM mAdhaka bhI hai aura vaha hai mAramA meM kriyAvi ko pratAti, po prAtmA ko vibhU mAnane para mahA~ upapanna ho sktii| isa ke matirikta tIrthagamanAdi meM zAstra jo puNyajanakatA kA pratipAdana karatA hai usa ko mo upapasi mahIM ho sakatI, kyoMki vibhu kA tIrthagarama kasehI sakatA hai? mAtmA apane zarIra ko choDakara pramya pravya meM jJAnAdhimAna nahIM hotaa| kintu yadi use savaMgata mAnA jAyagA to yaha bAta na bana sakegI kyoMki bale apane zarIra ke sAtha usakA sambandha hotA hai usI prakAra manya vyoM ke sAtha bhI usakA sambandha hotA hai| yadi yaha kahA jAya kimAnAdi ke prati pArora kAraNa hotA hai prataH zarIra bhinna tathya meM pAemA sAnAdhimAna nahIM hotA-to yaha ThIka nahIM hai, kyoMki aisA mAnane para bhI prAtmA ko maya zarIra meM

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212] [ zAstrayAtAsamucaya sta0 3-ralo0 44 mAvAditi cet / na, anyazarIrasya savAta | 'svazarIrAmAvAditi' 'yet ? na, svasaMyuktasvena tasyA'pi svIyatvAt / 'svAdRSTIpagRhItazarIrAbhAvAdi' ti cet ? tarhi upajIyatvAt adRSTasyaiva tatvAnAdihetunvAna tasya zarIrakyAphtiyA''tmanastathAsvasiddhiH / taduktam "yatraina yo dRSTaguNaH sa tatra" ityAdi / api ca, AtmavibhutvaSAde mAnAdInAmavyApyavRtitvAdikalpane gauravamiti na krizcidenan / adhika nyAyAlokAdau // 13 // uparahirabAha evaM prakRtivAdo'pi cijJagaH satya eva hi / kapilAksatyatazceSa dilyo hi sa mahAniH // 44 // nAnAvimAna hone kI Apatti kA parihAra nahIM ho sakatA / yaghi yaha kahA jAya ki-'tattad mAsmA ke zAnAvi meM saptava prAtmA kA hI pArIra kAraNa hai- so yaha bhI ThIka nahIM hai kyoMki pAtmA ke vibhu hone se sabhI roroM meM usakA sambandha hone ke kAraNa zarIra kA sattA prAtmA ke svazarora aura para pArIra ke rUpa meM vibhAga nahIM ho sakatA / yadi yaha kahA jAya ki-'svapArIra kA artha hai sva ke paSTa se prApta garIra aura parazarora kA artha hai sva ke paTaSTa se aprApta pArIra, isa rUpa meM vibhu mAramA kA bhI pArIraSimAga ho sakatA hai to yaha bhI ThIka nahIM ho sktaa| kyoMki aisA mAnane para maSTa zarIra ke vibhAga kA upabhovya hone ke kAraNa tasa prAramA ke praSTa ko ho sasana prAramA ke gAnAdi kA kAraNa mAnamA ucita hogA / paura usa adaSTa eka zArIra mAtra meM hI vyAsta hone ke kAraNa prAsmA kA bhI eka zarIra mAtra meM hI pApta honA ucita hogaa| prataH pAramA zarIra kA samaparimANa ho sakatA hai, vibhu mAhI ho sakatA / pU.hemacandrAcArya mahArAja ne apanI anyayogavyavaccheda vAtrazikA stusimeM "patraka yo ikaTaguNaH' isa kArikA se isa bAta kA samarthana karate hue kahA hai ki-"jitane deza meM jisakA guNa dekhA jAtA hai usane deza meM hI usa kA astitva hotA hai| isase atirikta veza meM usa kA astitva mAnane meM koI yukti nahIM hotii| isake atirikta prAtmA ke vibhutva pakSa meM yaha mo boSa hai ki yadi prAtmA vibhu hogA to usake zAnAdi meM pampApmavRttisya kI kalpanA karanI hogii| kyoMki vibhu prAtmA ke pUre bhAga meM jAnAvi ko utpatti nahIM mAnI jA sktii| paura yadi mAnI jAyagI to prAtmA se sambasa samasta brajyoM meM usake phalADaphala kI prApatti hogI / prataH prAsmA me vibhutva ke sambandha meM jo kucha kahA jAtA hai yaha tara magaNya hai| isa viSaya kA vistRta vicAra nyAyAloka bhAdi pramoM meM eSTavya hai|||43|| (prakRtivAva kI sApekSa satyatA kA anumovana) prastuta vicAra kA upasaMhAra karate hae 44 ko kArikA meM yaha batAyA gayA hai ki mAhato kI pranekAta iSTi se vicAra karane para sANya kA prakRtivAva bhI satya siddha hotA hai| mithyA nhiiN| vaha mithyA ho bhI nahIM sakatA kyoMki gyASika naya kA pravalaMbana kara kapila muni ne prakRtiyAva ke * 'kummAviSaniSpatisametat / tathApi devAnuvAharAtmatasvamata yAdopahasA paThanvitiSapAtrayaM hemacandrAcAryaviracitAmAmanyayogampayakachepAnizikAyAM imo.||

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* [ 133 svA0 ka0 TIkA aura hindI vivecanA ] evam uktaprakAreNa hi nizcitam prakuniyAdo'pi satya yatra vijJeyaH nAnutaH upapasyantaramAha- kapilo tasvatIvadravyArthikanA balaki pilapraNItvAcaitra / nenAnRta evAyaM bAda usto bhaviSyatItyata Aha-hinyataH sa mahAmuniH divyaH =adbhutazIlAcaraNazAlI, ato nAnRtaM brUyAt iti tasyA'pyayamevA'bhiprAya iti bhAvaH // 44 // sakriya sakhyamidameva kevalaM manyase prakRmijanma yajjagat / Atmanastu maNita vidharmaNaH saMyameva bhajadevamASayoH // 1 // AtmAnaM samAyo yaH karmaprakRtiM jagAda jagatAM bIjaM jagaNarpaNe / nadyo'Si darzanAni nikhilAnyAyAnti yaddarzane 5 taM devaM zaraNaM bhajantu bhavinaH syAdvAdavidyAnidhim ||2| iti paNDita zrI padmavijaya lodara nyAya vizArada paNDita zovijaya viracitAya syAdvAdakalpalatAbhidhAnAya zAtravAsamRcapaTI kAya tIyaH stabakaH saMpUrNaH // abhiprAyaH yUreghihiM gahano darzanasatirnirarUyA durdharSA nijatasamAdhAnavidhinA / tathApyantaH zrImantrayavijayaciddibhajane / na bhagnA tirna niyatamasAdhyaM kimapi me // 1 // yasyAman guravo'tra jIn2avijayaprAjJAH prakRSTAzayA bhrAjante sanayA nayAdivijayaprAjJAzca vidyApradAH 1 preyasya ca ma po jAtaH sudhIH sodarastena nyAyavizAradena racite granthe matiyatAm 12 || samarthaka sAMkhyazAstra kI racanA kI hai| kapila eka mahAn muni hai aura adbhUta zIla pora zrAcaraNa se saMpanna hai ataH ve mithyA nahIM kaha sakate / isalie prakRtivAda ke saMbandha meM unhoM ne jo kucha kahA hai usakA mI vahI amiya mAnanA cAhie jo karmaprakRtivAdI mAta mahaSiyoM kA hai| vyApAra pU. upA. yazovijayajI ne isa vicAra kA yaha kahate hue upasaMhAra kiyA hai ki sAMkhya se unako mitratA kevala isa kAraNa hai ki saukhya bhI unhIM ke samAna jagat ko prakRtijasya mAnatA hai| kintu AtmA ke sabandha meM usane jo yaha kahA hai ki mAtmA nirdhaka hotA hai| usa viSaya meM usake sAtha hamArA vaicArika saMgrAma sadA calatA rahegA // 1 // vyAdhyAkAra ne isa vicAra ke paryavasAna meM apanI mahAkozA prakaTa kI hai ki jisa deva ne zrAtmA ko atyaMta spaSTa rUpa meM sAMsArika yoga ke pAya batAyA hai aura jisa deva ne jIvamAtra ke kalyANa mArga ke udghATanArtha karmaprakRti ko jagata kA bhIja batAyA hai evaM jisake darzana meM samudra me tadIyoM ke samAna anya sabhI varzana samAviSTa ho jAte hai syAhAra vidyA ke mahAn Azrama usa deva kI hI zaraNa meM saMsAra ke madhya manuSya ko upasthita honA cAhiye ||2|| abhiprAya: 0 isako dhyAkhyA pahale stabaka meM pA gayI hai / wwww tRtIya stavaka saMpUrNa

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pariziSTa 1-tRtIyastarakazlokAkArAdikramaH ejo0/50 zlokAMcAH | dalo kozaH mano jammunIzotha __ ! 20 ghaTAyapi dhimmAdhi 15/84 paramezvayayukta 3/121 bhAri punaspAgye bAlamanirgha yasya / 38/20 purupasyAdinA muktirita 25/5 manye tumapate 10/80 lanazvezvarakasa 2606 puruSo'nikalAtmatra 4/35. anye svamityatra / 26/104 sacApi dehAtI gheda | 30/5.7 pratibimpaniyo'pasya 13/85 mimA nanamnega | 2/2 nAinAseyanAdeva / 1:/97 pradhAnA-mahako mAtrA 34/117 bhAramA na pazyane { 4126 tamyAzvAnevarUpavAdaH | 8/8 pradhAnAdramasantu ___/Adisa'pi nA hetuH | 23/100 tasya rastramAvatyantu 3. phalaM dadAni ca madha 17/86 bhASaM ca dharmazAstraM ca | 27/104 peTamogena naiSAsya | 33.26 bandhAdase meM ghaMsAro 11/1 IzvaraH parama megha 421124 nehampAdisaMbirayA / 4/126 murmayApyAtmano 12 / prerakandhena 32/113 devatpRthaktve yAsya | 36/3 bhAbha: pranyayogoM 15/518 prakAratenekarUpAyA 3141122 ca pUrSasthamAvatyAna / 22/8 bAyaH tu bAyate 44/132 pa prakRti pApo'pi 1/35 narakAdiphale kAMzcina | 26/10. vibhakterAriNI 13/8 miti savAkye 24/500 nAnugavAna manyamya 15/5 zAstrakArA mahAtmAnaH 3 karmAdestarastramAvasya ! 414125 nAmU mUrtatAM yAti | 6/36 svayameva prayante 25/303 ghaTAyapi kulAlApi 120 pakrASizatitatvako pariziSTa 2-tRtIyastarakaTIkAyAmudatavAkyAMzAkArAdikagaH pRSThAMkaH payAMzaH 265maNNApAgANa ima [sammati-] " avidyA bApareSAMka [yogasUtra 2.4] 1. samasyAmAsti sambandha 8. asahakarapAda [sAMyakArikA-10 5 mAkAzazarIraM praya 20 mAve laSa [chAmbogyapaniSada -5-2] (nRsiMhottaratApanIya sapaniSada -1

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ka pariziSTa 2- tRtIyastarakaTIkAyAmutayAka yAMzAkArAdimaH samaH puruSastyanya enasya cAmarasva0 126 evaM ege azyA 7 kAryAyojanachrutyAdeH 4 kaleza kakSetri rAkA0 4.3 jahA magamaya 0 126 me vayazvivida 127 pAya bAhirao mAtra0 30 tarabhimRSu 118 tAsa vayate narapi 127 daTTiyamya mAyA n 6 jo caitra " 3 vazamanvaglarANIka 53 nityaM vijJAnaM 6 nirAlambA nirAdhArA 36 prakRtemaMsto 128 purisamA paduka 3 pUrNa vAsavakha tu 6 vA zatasahami mevAnAM pariNAmAna * mayAdhyakSeNa prakRtiH prakRtiravitiH 36 33 yajJo viSNuH 252 patre yo guNa 33 yA dukhena saMbhinaM 126 vApara je deveM sapa'nadhyAta 41 46 samAlokaya preSavi zAmi0 56 sarvabhAveSu kartR evaM 10 sAmA diyA chAyA mAve phaLAmAcAtu dinA [20] 3-8-1] [6] (Punggongla 2-t] [ yogasUtra 1-03) [ [ sammanitra.43] [sanmati sUtra- 52] [ [ saaNkhykaarikaa-62|| [mammattisUtra - 41] -52 ] [ [ [ [ yogazAstra 4-18 ] (sAMkhyakArikA-62] [sammatisUtra -54] / [ " sAMsArikA- 12] zivasA 9.90 ] [ sAMyakArikA-3] [ anya0zya010 - [] [ [sammati048] I [bItarAgastotra 77[ [nizIya bhASya, prajJApanAgariTIkA ] [0ku03-18] 3

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tRnIyastabake zuddhipatrakam patra/pakti bhazuddhaM amRddhaM zuddha dhogatra-4) yogasUtra {1-23) kyoki kyoMki patrapati 64/22 vara dvArA 1/28 1/4 10/16 TIT saTi mRSTi prame 21/18 2014 3/10 zvara to jaise na Atmapraveza, prabhA kArIkA caturtha a bhAcA prazasti mAkokti pATha dharma pradhAna rA13 E2/2 // ke aSTa se nahI bhAramapradeza pramA kArakA caturtha hovo (2) mApA prazasta jokokti pATha meM dharma pradhAna puddhi meM bandhaH zra Iibara nimmyapaNa nirUpaNa yAzana pojana nisyAdhyApi. nityA hapApa riparekA IzvareSa tasakAraNa sarakAraNa macchizraddha) vacchimAnada gatA'kAragAna0 lA55kAraniya numati anumati sakatI Y/1/2 86 18/10 104/27 113/ 120/18 12/2 bandha 4/25 mA sakatI zvA anyakarma