Jain Shwetambar Conference Herald 1911 Book 07

Author(s): Mohanlal Dalichand Desai
Publisher: Jain Shwetambar Conference
Catalog link: https://jainqq.org/explore/536507/1

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zrI jaina zvetAmbara konpharansa heralDa. SARI JAIN SWETAMBER CONFEREN, TURAL staka ha] vIra saMvata 2437 jAnyuArI, phebruArI, mAna aka -nU A viSayAnukramaNikA. na varSa ... ..... ... ... 1mAM prema... ... ... 62 ta bhaMDAra phaMDa mATe thave joItA prayAsa Holi Kelash Mount and Simla AvatI konpharansa ane tene aMge ApaNI District. ... ... ... ... ... 65 na karajo ... .. *** . . 5 mahopAdhyAya zrImad vijyajI kRta jJAnasAra paMdhue pAchA surata nA banI, kAmane AgaLa | sUtranIcaLa ... ... ..... 71 vadhAravAno pravAha zarU rAkhe. . . 8 jaina munirAje ane relavenA pula... .. u9 janamAM vadhI paDeluM maraNa pramANa, zrI jaina dhArmika parIkSAnuM pariNAma ... 80 In appeal for general education. 11 upadezakanA bhASaNathI thayelA TharAvo .. 82 bAvatI ke nsanA TharAvo.. ... ... 14 dhArmika hisAba tapAsaNI khAtuM.. ... 87 ane dhArmika InAmI parIkSAnA prazno - 17navarditA vAva 2 3ya. ... 12 17 Azcarya vana svapra ' 2 {bhAyaNajInA tIrtha sthaLe upadezakanA bhASaNo 85 suta bhaMDAra phaMDa ... ... ... 33-9 AThamI jaina bhavetAmbara konpharansa rIsepzana Jainism ... ... ... ... ... 3 kamITIne TharAva . ... ... ... 86 eyukezana borDane rIporTa ... ... 3 prakaTa kartA-zrI jaina vetAMbara konpharansa taraphathI lAlacaMda larmicaMda zAha vArSika mUlya DAkakA mUlya sameta sirpha ru. 1-4-0 | muva. - jADhavI zirira . .

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grAhakone vinaMti zrI jaina zvetAMbara konpharansa ophIsa taraphathI "heralDa" mAsika dara mahine gayA DIsembara mAsa sudhI regyulara bahAra pADavAmAM Avela che tyAra bAda jAnyuArI phebruArI tathA mArcanA aMke Aje bhegA bahAra pADavAnI jarUra paDI che jenuM kAraNe mArca mAsamAM zrI saMghe muMbaI madhye kenpharansanI beThaka bharavAnuM jAhera karelA heivAthI te kAryamAM vizeSa dhyAna ApavAnI jarUra jaNAI hatI tathA Dekalerezana kiravavAne mATe paNa DhIla thaI hatI. have dara mAse regyulara bahAra pADavAmAM Avaze. . - AsisTanTa sekreTarI zrI jaina zvetAMbara kenpharansa. taiyAra che. taiyAra che. taiyAra che. suMdara bleTIMga paDa TAITala upara mahuM zeTha vIcaMda dIpacaMda sI. AI. I. pI. ne pheTa, aMdara sane 1811 nuM kelenDara tathA saM. 1967 nuM jaina paMcAMga ApavAmAM Avela che. pAku puDu kI. 1-4-0 kAcuM puThuM 0-2-. che. jaina zvetAmbara konpharansa rIso pAyadhUnI, muMbaI. I. lAlacaMda lakSmIcaMda zAha proprAyaTara. TayuTorIyala-kalAsIjha. tA. ka. tA. 1-1-1911 thI gulAlavADI madhye zeTha bhagavAnajI kAmadAranA mALAmAM pahele dAdare TayuTorIyala kalAsIjha pharIthI be che. TayuTorIyala-kalAsIjha maLe dhaMdhAdArIone vepArI Dhaba mujaba zikhavavAmAM Ave che. hAIskulanA vidyArthIone kalAsanA dhoraNa mujaba zikhavavAmAM Ave che. TAIma rAtrInA 7 thI 10 sudhImAM koIpaNa eka kalAka zikhavavAmAM Ave che. phI vigere mATe lakhe yA maLo. jaina samAcAra, jAmanagara madhye mahA vada 8 ne vAra maMgaLavAre metA hemacaMda nAgajInI putrI ! ujamanAM lagna jaina vidhi pramANe karavAmAM AvyAM che ane te prasaMge phaTANuM nahi ? copaDIonAM sArAM gIte gavAyAM hatAM. A sAthe mesarsa meghajI hIrajInI ku. nA jaina paMcAMga vaheMcavAmAM Avela che te vAMcaka varganuM dhyAna kheMcavA vinaMti che.

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'n nama: simyA che zrIjaina zvetAmbara konpharansa heralDa. ko'pyanyo mahimAstyaho bhagavataH saMghasya yasya sphurat kAyotsargabalena zAsanasurI sImaMdharasvAminam / nItvA tatkRtayadoSazuddhimuditAM dokSAryikAM cAnayat, kiM caitannanu tatprabhAvavibhavaistIrthakaratvaM bhvet|| ahe! samartha evA saMghane keI navInaja mahimA dekhAya che. kAraNa ke tenA kAryotsarganA baLavaDe zAsanadevI yakSA sAdhvIne zrI sImaMdhara svAmI pAse laI jaI tyAM zrI sImaMdhara svAmIe tenI (sAdhvInI) karelI deSa zuddhithI harSa pAmelI yakSA sAdhvIne te (zAsana devI) pAchI laI AvI, mATe kharekhara e saMghanA AvA prabhAvanA vibhavavaDe tIrthaMkarapaNuM thAya che. - - - - - - - pustaka 7] vIra saMvata ra437 jAnyuArI sane 1911. [aMka 1. navIna varSa. parama kRpALu paramAtmAnI amIdraSTithI mAruM chaThuM varSa pUrNa thayuM che ane AjathI sAtamA varSamAM praveza karUM chuM. nUtana varSamAM mArAthI banatI yatkiMcita pharaja bajAvavAnI zarUAta karUM te pahelAM gata varSamAM mane kevI kevI jAtanA lekhothI poSaNa maLyuM hatuM tenuM kAMika digdarzana karavAnI AvazyakatA hovAthI tene TuMka hevAla Apavo e A prasaMge (janmatIthie) ucita jaNAze. koIpaNa jaina mAro kAMIpaNa lAbha laI zake evA hetuthI gata varSamAM aMgrejI gujarAtI ane hiMdI e traNa jAtanA viSayane samAveza karavAmAM Avyo hato. prathama gata varSanA aMgrejI viSayonA saMbaMdhe jaNAvIza ke mAMsanA khorAka viruddha eka musalamAna vidvAnano jAnyuArIthI eprIla sudhInA aMkamAM Avela "Vegetarian Prize Essay written by a Mahemedan" e nAmane lekha vAMcavA yaka hovAthI tene pharIthI vAMcIne manana karavA mArA sujJa vAcakone khAsa bhalAmaNa huM chuM. te uparAMta Institution of Early Marriage,' "A Central concepwn for Moral Instruction,' 'Beef Eating and Islam,' The First in Students' Social Gathall, Larrapeat to Juin sfaEthical i-operation of Home and skole Empi Fastestiind The

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jaina konapharansa heralDa, jAnyuArI. Sayings of Goethe vagere viSayo paikI dareka viSayanI upayogItA keTalI che te vAMcavAthI sahaja samajI zakAya tevuM che. tethI te saMbaMdhamAM vadhAre na lakhatAM vidvAna vAMcaka vargane punaH vAMcI javA bhalAmaNa karuM chuM. mane A prasaMge dilagIrI sAthe jaNAvavuM paDe che ke mArA aMgrejI lekhako bahuja haiDA hovAthI temaja teo kaI kaI vakhate lakhatA hovAthI vAMcaka vargane pUrata satiSa na maLe e svAbhAvika che. paNa havethI teo pitAnI vidvatAnI prasAdI vadhAre pramANamAM vAMcaka vargane ApIne mane AbhArI karaze. eTalI teo pratye mArI vinaMti che. gujarAtI viSayo para jaNAvavAnuM ke gujarAtI bhASAmAM lakhAelA sArA lekhone AsvAda vAMcaka vargane ApavA bhAgyazALI thayela chuM. muni mahArAjazrI kapUravijayajIe lakhela navapada prakaraNanI saMkSipta vyAkhyA temaja temanA taraphathI paramArtha ane vivecana sahita lakhAI Avela adhyAtmika padya khAsa manana karavA jevo che. gata varSamAM rAjakoTamAM bharAyela trIjI sAhitya pariSadamAM eka vidvAna jaina baMdhue vAMcela jaina gujarAtI sAhityane viSaya, temaNe anya prasaMge paMDita hemacaMdrAcArya upara Apela bhASaNa tathA guNAnurAga kulakanuM gadya padyamAM karela bhASAMtara ghaNI upayogitA sUcaka che. eka grejyueTa baMdhu taraphathI jIvadayA-ahiMsA Humanitarianism nAmane lAMbe paNa dalIlapUrvaka lakhAI Avela lekha dareka vAcakane pharIthI vAMcavA bhalAmaNa karuM chuM. bIjA eka grejyueTa baMdhue muni mahArAja zrI buddhisAgarajI ane vartamAna jana sAhitya, jana vividha jJAna, tAMbarIya jaina prajAnuM vartamAna sAhitya, hAlanA jaina grejyueTa ane vartamAna jaina sAhitya vagere viSayomAM keTalIeka dhyAnamAM levA jevI sUcanA karI che. "mama vIracaMda rAghavajI gAMdhI" e vizvamAM temanA jIvananI je rUparekhA derI che te khAsa anukaraNa karavA lAyaka che. "nirveda" nAmane kathAnaka viSaya upadezaprAsAda bhASAMtaramAMthI levAmAM Avela che ane te khAsa vAMcavA lAyaka che. temaja zeTha amaracaMda talacaMda jaina dhArmika parIkSAnA savAle, tenuM pariNAma, sane 1810 tathA tyAra pachInAM traNa varasono abhyAsakrama, jaina dhArmika harIphAinI parIkSA, jaina enyu kezana beDane cha mAsika rIpeTa, pAMjarApoLa ane tapAsaNI kAma, pAMjarApoLanA pazuomAM jaNAte sAdhAraNa roga, prajAnI AbAdI teja rAjyanI AbAdI, pravAsa varNana, siddhaSi gaNi mahArAjA jAma sAhebanuM agatyanuM stutipAtra pagaluM, sukRta bhaMDAra phaMDa, dhArmika hisAba tapAsaNI khAtAnA rIpeTa, dazerAnA tehevAra upara baMdha ela pazuvadha, zrI jaina bhavetAMbara saMghanI maLelI mITIMga, temaja upadezaka mAraphate thaelA charA vagere keTalIka upayogI hakIkatono samAveza karavAmAM Avyo che. uparAMta eka grejyueTa baMdhue dharmanItinI keLavaNI mATe mahAna prayAsa karI keTalI para lakhI mokalela upayogI hakIkata dAkhala karavAmAM AvI che. hiMdI viSayonA saMbaMdhamAM mane dilagIrI sAthe lakhavuM paDe che ke hiMdI le

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1911 ] suta bhaMDAra phaDa mATe thavo joita prayAsa. [ 3 bhAgyeja lekha lakhI mokale che ane tethI hiMdI grAhakane saMtoSa na maLe e banavA joga che. paNa sA to me, i mAryavAna svA, hama vauna hai vigere lekho je e lakhI mokalyA che teono AbhAra mAnuM chuM ane anya lekhakone lekho lakhI mokalIne potAnI vidvatAne bIjAne lAbha Ape evI abhyarthanA karU chuM. prAsaMgika udgAra tarIke ATaluM lakhI grAhaka-vIne grAhaka tarIke kAyama rahevA tathA anyanI vRddhi karAvavA temaja lekhakone pitAnA lekhe niyamita mokalavA ane anya lekhakane lakhavAnI preraNA karavA prArthanA karI mArI pharaja bajAvavAne huM navA varSamAM praveza karuM chuM. chevaTamAM dareka jaina baMdhuM pitAnI pharaja zuM che te samajatA zIkhe tathA bajAvavA tatpara bane, azAMti tathA kusaMpa nirmaLa thAya ane jene kema sarva prakAre unnatine pAme evI parama kRpALu paramAtmA pratye mArI namra prArthanA che. zAMti ! zAMti !! zAMti!!! zrI jena vetAmbara kenpharansa kAyama nIbhAvavA sArU sukRta bhaMDAra phaMDanI yejanA amalamAM mukavA sArU kara joIta prayAsa. ApaNI jaina konpharansanI AThamI beThaka AvatA mAzamAM muMbaI jevA keLavaNI ane vIcArathI sauthI AgaLa vadhelA. zaheramAM bharavAnuM cokaza ThayuM che, ane tene jema bane tema karakasarathI bharavAne TharAva stutipAtra lekhAI zakAze. kenpharansanA hitacIMtake have samajavA lAgyA che ke dareka kenpharansanI beThaka vakhate hajAro rUpiAno kharca traNa divasa mATe karavAmAM Ave che ane AvA AvA nakAmA kharce je kAyama cAluM rAkhavAmAM Ave to kharekhara jaina konapharansa je bIjA agatyanAM kAryo karavA dhAre che temAM khAmI AvI paDavA saMbhava che ane tevA hetuthI sAdhAraNa beThakothI have pachInI konpharansa bharavAnA irAdAthI je karakasarathI konpharansanA hitecchuo kAma karavA mAMge che te joke eka rIte AvakAradAyakaja gaNAze to paNa tenI sAthe eTaluM yAda rAkhavuM joIe ke jayAM sudhI kenapharansa jevuM meTuM khAtuM kAyamanI Avaka karavAne zatikavAna thAya nahi tyAM sudhI te pagabhara ubhuM rahevuM ja muzkela che ane tevA saMjogo vacce tenI bhaviSyanI hastI koI vakhata bahuja ciMtA upajAvanArI thaI paDe te banavA joga che. upara sUcavyA mujaba evA keipaNa prakAranI gejanA konapharansanA sukAnIo taraphathI upADI levAmAM Ave ane tene phatehamaMdIthI pAra utAravA sArU konpharansanA hIteSuo. puratI khaMtathI mahenata le te kharekhara koIpaNa jAtanA phaMDanI jarUra kenpharansanI beThaka vakhate raheze nahi ane evI kAyamanI AvakathI kensarane ghaNAja agatyanA kAme karI kaze. mI. DhaDhDhA karakasarathI konpharansa bharavA jeTale utsAha dharAve che teTalo ja utsAha jo che kAyama nIbhAvavA sArU cAra AnAnI sukRta phaMDanI yojanA amalamAM mukavA puratI

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jaina kenpharansa heralDa. | [ jAnyuArI mahenata le te kharekhara konapharansa eka sekreTarIeTa jevuM moTuM khAtuM banI zakaze. te sivAyata phakata sukRta phaMDa ekaThuM karavA sArU je TharAva karavAmAM Ave che te kAgaLa upara TharAva peja kAyama raheze. keTalAke taraphathI evI sUcanA karavAmAM Ave che ke dareka gAmanA saMdha upara patra lakhI sukRta phaMDanA cAra AnA mokalAvI ApavA vinaMti karavI. paNa atyAra sudhImAM phakata rUA. 8700 nI AsapAsa rakama, sukRta phaMDanI rakama Aja AThamAM varSanI kenipharansanI haiyAtImAM tadana najIvI che, ema jaNAya che. vaLI meTA zaheronI dIlaze A phaMDa tarapha keTalI che te paNa atyAra Agamaca jaNAI cukayuM che. te have jyAM sudhI konapharansanA khuda pagAradAra mANaso pharIne te phaMDa ugharAvavA jAte mahenata na kare tyAM sudhI dareka saMgha eTalI takalIpha le te bane tema nathI. kAraNake je evI lAgaNI hota to A TharAva ghaNA varSothI karavAmAM Avyo che te pramANe atyAra sudhImAM ghaNe ThekANe amalamAM AvI zakaye heta. paNa tema haju sudhI nAhe banyuM hevAthI sauthI sasa ane sahele upAya AvI janAne amalamAM mukavA sArU e che ke jaina kemanI vastIvALA keTalAMka sthalanI DIrekaTarI je taiyAra thaI gaela che evA sthalenA saMghanA AgevAno upara sukRta phaMDanI yojanAnI jarUrIAta darzAvanArI jaina konapharansanA janarala sekreTarIonI sahIo sAthanI apIla karavI joIe ane teono jaNAvavuM joIe ke cekasa vakhata pachI jaina konpharansanA mANaso te phaMDa ugharAvavA sArU mokalavAmAM Avaze. upara pramANe kAma karavA sArU rU. 30) thI 40) sudhIno pagAra kharacI lagabhaga dazathI paMdara mANaso khAsa sukRta phaMDa ugharAvavA sArU rokavA joIe ke jeone amuka paragaNa seMpavAmAM AvavAthI, te paragaNune tamAma gAmomAMthI, te gAmanAM saMghanA AgevAnonI mAraphate kenaphasa ophIsanI rasIda ApIne ekaThuM karI zake. AvI jAtanI yojanA karavA sArU je paragaNAmAM konpharansanA mANasane melavAmAM Ave te agAu tyAnA saMgha upara kenpharansa ophIsa taraphathI eka mAsa agAuthI evI bhalAmaNa karanAro patra mokale joIe ke konpharansa erIsa taraphathI je mANase sukRta phaMDa ugharAvavA sArU mokalavAmAM Avela che temane joItI madada karavI ane jeje mANase dara varase sAdhAraNanA rUpIA bharatA hoya tevA mANasanuM lIsTa kenpharansanA mANasane ApIne gAmanA jana komanA dareka AgevAna gRhastha purata Teko ApavA. AvI rIte zarUAtathI kenpharasanA sekreTarIo mANaso rAkhI, kharca karavAnuM sAhasa karaze nahI tyAM sudhI sukRta phaMDa ekaThuM thavuM muzkela che, upara pramANe mahenata karavAthI jaina komanI cauda lAkhanI vastI gaNavAmAM Ave te pramANe ghara dITha cAra AnA pramANe levAmAM Ave te khuzIthI lagabhaga lAkha rUpIA jeTalI Avaka daravarSe kAyamane mATe thaze ke je rUpIAmAMthI konpharansa jevI saMsthA ghaNAja agatyanAM ane mahatvanAM kAma karI zakaze upara pramANe prekaTIkala kAma karavA sArU je konpharansa eka vakhata phatehamaMda thaze te keTalAka jeo A konpharansa tarapha zraddhA ochI thaI hoya tema zaMkA batAvavA lAgyA che teo paNa konpharansamAM bhAga leze. upara pramANenI sUcanA evAja hetuthI lakhavAmAM

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1911 ] Avato kenpharansa ane tene ane ApaNI kro. [ 5 Avela che ke dareka rIte sukRta bhaMDAra kuMDanI yAjanA amalamAM lAvavAmAM Ave ke jethI karIne kAnapharansa zu che ane kevI rIte kAma kare che tene khyAla dareka gAmaDAmAM rahenArane paNa AvI zake. game teTalA khaca thAya tApaNu* zarUAtamAM jo sukRta bhaMDAra kuMDanI yojanA kuMtemada thAya tema lAgatuM hoya to tevu kha karavA sArU kAnpharansanA janarala sekreTarIee utsAha batAvI mahenata karavI joie ane jema bane tema kanpharansanuM AyuSya lakhAyA kare tema karavu oie. vaLI A vakhate bIjI eka sUcanA karavAmAM Ave che. te e che ke AvatA mAsamAM AkhA hIMdurastAnanI vastInI gaNatarI thavAnI che ane te gaNatarI purI thayA bAda je vastInI gaNatarIne rIporTa bahAra sarakAra taraphathI paDe tenI khAsa eka nakala konpharansanI eprIse hareka rIte meLavavI yA aa kharIda karavI ane jaineAnI vastInI puratI mAhetI lai te pramANe sukRta bhaMDAra kuMDa udharAvAnuM zarU karavuM. paNa jyAre kAnpharansa eDIsa uparanI yAjanAne kema vadhAravI evA nirNaya upara Avaze tyAreja jatAne bhaviSyane mATe eka upayogI ane AvakAradAyaka khAtu thai paDaze. I lI zAha '* AvatI kenpharansa ane tene aMge ApaNI pharajo. 29 vighna sa MteASIonA nahi sahana thai zake tevA sakhata prahArene paNa dhIrajathI sahana karI eka vakhata krIthI peAtAnA putrane varamALA AreApavAne kAnpharansa devI pagabhara thai che. tethI ApaNe tenA kAryavAhakone mubArakabAdI ApIzuM ane bhaviSyamAM kAnpharansa bharavAne mATe je athaDAmaNeA ubhI thavA pAme che tenu A beThaka vakhate nIrAkaraNa karI tene rastA sugama karI ApavAne ApaNA AgevAnA gaMbhIra vicAra calAvaze ema ApaNe icchIzu. sAtamI krAnpharansa pachI je savAlA ubhA thavA pAmyA che ane je ArIka saMjoge vaccethI kenpharansanA kAryavAhakone kAma levu paDayu che te eTalA badhA mahatvanA ane ciMtA upajAve tevA che ke tenA niveDeA lAvavAne saheja paNa bedarakArI batAvavI te ApaNI potAnI pAyamAlIne Ama MtraNa karavA barAbara che, mane umeda che ke ApaNA agresara AvA savAlAne dIrdhadraSTithI vicAra karI cAgya nIkAla ANuvAne vadhu vilaMba nahi karaze. jamAtA AgaLa vadhatA jAya che, judI judI kema potAnI unnatine mATe judA judA upAyA yejI pura jhaDape AgaLa vadhe che. tevuM hajAranI nAnI kAma sudhArAnA zIkhara upara pahoMcI che, ane hamaNAMja bharAyela luhANA kAnpharanse paNa ApaNane batAva ApyuM che ke te paNa navA yugamAM dAkhala thAya che. AvI rIte anya kAme| AgaLa

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jaina konpharansa heralDa. [ jAnyuArI vadhatI jAya che. ane A sakhata harIphAInA jamAnAmAM ApaNe je sAvaceta nahi rahIzuM to yAda rAkhajo ke ApaNe chInnabhInna thavAne vadhu vakhata thobhavuM nahi paDaze. konpharansa bharavAnI AvazyakatAne mATe keTalAko taraphathI zaMkA batAvavAmAM Ave che ane tenA zatramitro taraphathI je moTo ghaMghATa karI mukavAmAM Avyo che teone mAre yAda ApavuM joIe ke sudhArAnI Toce pahoMcelI pArasI keme paNa konpharansanI AvazyakatA svIkArI che. konpharansa jevI saMsthAe je mahAna kAryo karI batAvyAM che, ane karI batAve che te kadIpaNa nAnI maMDaLIo yA samAje mAraphate thaI zakatAM nathI. dezanA judA judA bhAgomAM upadezaka mAraphate TharAvone amala karAve, moTA zaheranA saMghane sacanAo karavI, rAjadvArI hako meLavavAne caLavaLa calAvavI, zrImatine hAthe lAkhonI sakhAvata karAvI moTA khAtA hastImAM ANavAM ane evAMja bIjAM mahatvanAM karyo konpharansa jevI saMsthAnI gerahAjarImAM bajAvavAnuM keTaluM badhuM guMcavaNa bhareluM thaI paDe te sAdI akkalane mANasa paNa samajI zake tema che. ane tethI ja A vakhata paNa tenA kAryadakSa pitA mI. gulAbacaMdajI ThaThThAe aneka muzkelIonI sAme thaI tene motanA jaDabAmAMthI bacAvI ApaNe koma upara mahAna upakAra karyo che ke jeno badale ApaNe kadIpaNa vALI ApI zakIzuM nahi. alabate AvA mahAna purUSa badalAnI AzAthI kAMIpaNa kArya hAtha dharatA nathI, paraMtu mAre kheda sAthe jaNAvavuM paDe che ke ApaNI kema jAhera sevAonI pIchAna karavAmAM ghaNI ja pachAta che. kAmanA sthaMbha gaNutA marahuma zeTha vIracaMda dIpacaMda tathA zeTha phakIrabhAI premacaMda jevA AgevAnI yAdagIrI jALavI rAkhavAne ApaNe kAMIpaNa karI zakyA nathI, ane aphasosanI vAta che ke lAkhanI bAdazAhI sakhAvata karI kema tathA dezane upakAra taLe mukanAra marahuma zeTha premacaMda rAyacaMdanuM nAma jaLavAI rahe tevuM ekapaNa khAtuM ubhuM karavAne ApaNe niSphaLa nivaDayA chIe, vAMcake ! pArasI kema tarapha najara karo to jaNAze ke jAhera purUnI yAdagIrI jALavavAne kevA namunedAra khAtAo saMgIna pAyA upara calAvavAmAM Ave che. khera! ApaNane atre tenI sAthe saMbaMdha nahi hevAthI vadhu vIgatamAM utaravuM asthAne gaNAze. konpharansa ane belAvavAnuM have nakI thaI cukyuM che ane tenA kArya vAhako tene jema bane tema ochI kharcALa banAvavAne kevA upAya javA te pAchaLa kALajI bharyuM dhyAna ApatA joI ApaNane bahuja AnaMda thAya che. lAMbe vakhata thayAM bApakAra jAhera karavAmAM AvyuM che ke konpharansa pAchaLa lakhaluTa kharaca karavAthI teno aMta jaladIthI lAvavA sivAya bIjuM kAMI paNa lAbha ApaNe hAMsala karI zakavAnA nathI, kAraNa ke bAdazAhI kharaca karI AmaMtraNa karavAnuM mAtra muMbAI jevA zaherane ja pAlavI zake, paraMtu konpharansanI beThake sAdAIthI bharavAmAM Ave to nAnA zaheronA saMgho paNa tene AmaMtraNa karavAne lalacAya e tadana banavA joga che. kamanasIbe Avo dAkhala kaI paNa zahere besADavAnI hIMmata nahi batAvelI

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1911 ] AvatI kenpharansa ane tene aMge ApaNI pharaje. [ 7 hovAthI te pharaja ApaNe mAthe AvI paDI che ane e pharaja evI rIte adA karavAnI jarUra che ke jethI dunIAnI bIjI keme paNa ApaNe dAkhalAnuM anukaraNa kare. Ane mATe mArA eka vidvAna mitra taraphathI sucavavAmAM AvyuM hatuM ke sarakasanA AkArane taMbu kenpharansa taraphathI kharIdI tene dareka beThaka vakhate upayoga karavAmAM Avaze te hajAra rUpiAne dhumADe je bhavya maMDapa bAMdhavA pAchaLa karavAmAM Ave che tenAthI ApaNe mukata thaIzuM. ane koI paNa nAnA zaherane saMgha paNa AvI sagavaDa kenpharansa taraphathI maLatI jemAM svabhAvIka rIte AmaMtraNa karavAne lalacAze. kenpharansanI dareka beDaka vakhate A savAla ApaNane bahuja ciMtA upajAve che, ane bhaviSyanI beThakane mATe koI paNa zahera taraphathI AmaMtraNa nahi thavAthI nirAza thavuM paDe che. have je ApaNe AvI sagavaDa dharAvatA hoIe te AmaMtraNanI gerahAjarImAM ApaNuM ekAda pavitra tIrthasthaLe konpharansanI beThaka bharavAne sahelAIthI banI zake. alabate Ave taMbu kharIdavA pAchaLa eka sArI rakama ApaNe jatI karavI paDaze paraMtu bhaviSyane sAmaTA kharca dhyAnamAM letAM A rakama tadana najIvI gaNAze. ApaNuM zrImAne sakhAvata karavAmAM prathama darajajo dharAve che. jamaNavAre ane evAja uDAu kharace pAchaLa lAkha rUpI. Ane dhumADe karavAmAM ApaNuM dhanADhayo koI paNa rIte pAchI pAnI kare tevA nathI te AzA che ke ekAda zrImaMta AvI najIvI rakama kADhI ApI mahAna lAbha upArjana karI pitAnI pratiSThAmAM vadhAro karaze. vAMcake! vadhu laMbANa karI kaMTALe ApavAne mAro muddala IrAde nathI paraMtu mane kahyA vinA cAlatuM nathI ke ApaNe bIjI prajAnI sarakhAmaNImAM divase divase taddana pAchaLa haThatAM jaIe chIe. jamAno badalAya chatAM ApaNe haju dravya, kSetra, kALa ane bhAvano vicAra karyA vinA gADarIA pravAhamAM taNAyAja karIe chIe. ApaNAmAM eTalI badhI vahemI ane kaDhaMgI rUDhIo dAkhala thavA pAmI che ke je strIne badale rAkSasInuM kAma sAre che. sAta sAta varasa thayAM konapharansamAM TharAvo pasAra thayA chatAM haju jaMgalI rIvAjane vaLagI rahevAmAM ja ApaNe bahAdurI batAvI che. maraNa pAchaLa mISTAna uDAvavAmAM haju ApaNe zarama mAnatA nathI. paisAnA pujArIo pitAnAja vIyethI utpanna thayelI putrIone kasAInI mAphaka vecatAM haju baMdha paDayA nathI. lagnamAM lhAvo mANanArA ApaNuM vaDIlo bAra varSanA komaLa bALakone lagnanI dhusarImAM jeDI teonuM bhaviSya bagADavAmAM saheja paNa AMcake khAtA nathI. zuM haju paNa ApaNI AMkho nahi ughaDaze ? mArA jaina bhAIo jAgRta thAo. dhamanI khAtara Aju bAjunA saMjogone vicAra kare, ane pachIja gADarIA pravAhamAM taNuo. chevaTamAM mane jaNAvavA dezo ke kenapharanse bharI pulapITa uparathI lAMbA lAMbA bhASaNo karI kaMDIbaMdha TharAva pasAra karyAthI kAMI ApaNuM daLadara phITavAnuM nathI. paraMtu

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jaina konpharansa heralDa. [ jAnyuArI A ane evA ja bIjA jaMgalI rIvAjone jaDamuLathI nAza karAvavA pAchaLa ApaNA kImati vakhatane bhoga ApI konapharansanA TharAvo ghaTatA pramANamAM amala karAvIzuM. teja ApaNa IcchIta vastu prApta karIzuM. suSa kI bahunA. rAdhanapurakara. nac -- baMdhuo pAchA susta nA bane komane A gaLa vadhAravAno pravAha zarU rAkhe. (lekhaka-manahara) ApaNane jANIne atyaMta AnaMda thAya che ke ApaNI mahAnuM kenpharansa AvatA mArca mAsanI AkharIe muMbaImAM meLavavAnuM nakkI thayuM che. tenA sthApaka kaho tenA pItA pIche haThThAe jaNAvyuM tema te bALakanuM AThamuM varasa levAthI tene khAMsI kapha, javara vagere lAgu paDela; paraMtu muMbaInA bAhoza tabIbonI kALajI bharI savArathI ApaNe tene thoDA samayamAM puratA baLa sAthe muMbaInA purAlaya (Town Hall) mAM ramatuM joIzuM. bhAIo punA kenapharansa pachI ApaNane aneka muzkelIomAMthI pasAra thavuM paDayuM che; ane mukhya karIne bhapakAne khAtara ta la luTa kharca ane dareka sthaLe AmaMtraNa karanArAone siAthI sAruM karI batAvavAnI umaMgI harIphAIne aMge bIjA AgevAna zahera AmaMtraNa karavA mATe vicAramAM paDayA hatA. ApaNI kAmanA mAnavaMtA saradAra zeTha lAlabhAI paNa zarUAtathI ja ApaNane salAha ApatA AvyA che ke jema bane tema sAdAIthI beThako bhare; zaMbhu meLo bhege. thAya che. te muddala pasaMda karavA jevuM nathI. ApaNe paNa have khuluM joI zakyA chIe ke te sUcanAo vyAjabI che; ane tethI jema bane tema ochA kharace beThaka meLavavI, ane DelIgeTonI saMkhyA paNa cekasa hadamAM rAkhavAne khAtara phImAM vadhAro karavo. alabata AvI rIte DelIgeTonuM pramANa ochuM thAze, paraMtu sAthe sAthe DelIgeTonI cuMTaNI karavAmAM paNa keTalAka niyamonI khAsa jarUra che ke jethI agresara, viThana, ane jJAtimAM sArI pratiSThA tathA mobho dharAvanAra graha hAjarI ApI zake, ane potAno lAgavaga calAvI pitAnI jJAtimAM te pramANe sudhAre karAvavAno prayAsa karI zake. khAsa mojane khAtara ke jevAne khAtara je DelIgeTe Ave che, teo dezamAM jaIne badhuM bhulI jAya che, ane kAMI karI zakatA nathI.

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1911 ] AvatA kenpharansa ane tene aMge Apa pharaje. [ 9 tIrtha sthaLa upara konpharansa bharavAthI yAtrAne paNa lAbha thAya che, ane thoDA kharacamAM beThaka meLavavAnuM banI zake che, te mATe ApaNA dagaMbarI baMdhuone niyama ApaNe grahaNa karavAnI khAsa agatya che. vaLI beThake saMbaMdhI agavaDo, ane haMmezane meTe kharaca mAthe nahiM varI letA sarakasanA taMbuonA maphaka eka taMbu taiyAra karAvavAthI bhaviSya ghaNuM kharaca bacAva thaI zakaze. vacamAM pleTaphorma pratiSThIta gRhastha ane vaktAo mATe ubhuM karavuM, ane cAre bAjue sarakasanA mAphaka pATIAnI beThako goThavavI; jethI kAma khalAsa thavA bAda pATIAnA baMDala bAMdhI, taMbune ghaDI vALI joIe tyAM thoDA kharace sAcavI zakAze. jamIna upara beThaka karavAthI lagabhaga pAMca kalAka sudhI besI rahevAnuM hAlanA jamAnA pramANe pasaMda karavA joga nathI; kemake tethI aneka muzkelIo bhegavavI paDaze ane te khAtara ApI goThavaNa karavAthI sukhe aDhelIne besavAne mATe mudala vAMdho nahi Ave. jaina baMdhuo udAra che, paisA ApavAmAM AnAkAnI kare tevA nathI. kenpharansa ophIse bahAra pADela siMhAvakana uparathI ApaNe spaSTa joI zakIe chIe ke tenI hayAtIthI ApaNe keTaluM badhuM karI zakyA chIe, ane ApaNA zrImaMta udAra baMdhuoe ApelA paisAne ke sadupayoga thayo che. muMbaI) amadAvAda, bhAvanagara vagere sthaLe boDIMge sthApI ApaNuM bhaviSyanA jaina ratna ne mATe ApaNe uttama kArya karyuM che. yunIvarsITImAM jaina sAhitya dAkhala karAvanAra sarakAramAM jaina jAhera tahevAre zarU karAvanAra ApaNI mahAna konpharansaja che ane vAlakezvara upara Avela panAlAla bAbunA derAsaranuM rakSaNa karAvanAra paNa teja khAtuM che. mATe bhAIo, je pavitra kAma hAtha dharyuM che tene chevaTa sudhI pAra pADe. ApaNe badhA ekaja vahANamAM chIe, ApaNe jAgrata thayA pachI pAchA ghera nidrAmAM paDIe tevo hAlana jamAne nathI. ApaNuM anukaraNa karI bIjI komo jAgrata thaI che, ane teo ApaNuM konapharansane keTalI badhI agatyatA Ape che tene khyAla karavAno che. phAnasamAM kheparelanA dIvAthI vadhAre prakAza ApanAra kerosIna tela dAkhala thayuM, tenI jagyAo gesalAITa, kITasana lAITa. ane have vIjaLika lAITa ghaDAnI TrAmane badale vIjaLIka TrAmanA vahevArathI paNa saMtoSa mAnatA nathI, ane thoDA vakhatamAM havAI vimAnomAM uDavAne bhAgyazALI paNa thaIzuM. ke je alhAbAdanA pradarzanamAM raju paNa thayA che, te AvA pravRtimaya vakhatamAM ApaNe paNa jema sAdhana vadhe che tema pUra vegathI AgaLa vadhavAnI jarUra che. eka vakhata aTakI paDayAte Thokara khAIne nIce paDavAno vakhata Avaze, ane pachI ubhA thavuM bhArI paDaze; mATe ALasa maraDI, tamArI sustI uDADI aThAmI konpharansane phatehamaMda banAvavA tana, mana ane dhanathI taiyAra thAo; ane te ja pramANe dara varase te phatehamaMda ane vizeSa vijayI nIvaDe evo prayAsa karatA rahI, komano udaya kema jaladI thAya tevA vicAro karavA mazagula bane; ke je umadA vicAre paramAtmA phaLIbhuta kare evI mArI namra prArthanA che.

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10 ] jaina kenpharansa heralDa [ jAnyuArI pArasI jevI vidvAna ane keLavaNInI Toce pahoMcelI komamAM paMcAyatanA TrasTIo nI cuMTaNI vakhate kevA raMga thayA che, te sarve bhAIone vartamAna patrothI vidIta haze. sara phirojhazAha mehatA jevA tAja vagaranA rAjA tarIke lekhAtA mahAna narane mATe paNa kevI TIkA thAya che; te uparathI ApaNuM AgevAna grahae paNa samajavuM joIe ke kArya karanArane ja sAMbhaLavAnuM che; jeo kArya nathI karatA tenA upara koNa TIkA karaze? mATe pitAne je uddeza kemanuM bhaluM karavAnuM che, teja draSTI biMdumAM rAkhI lokonI TIkAo sahana karavA majabuta pITha rAkhI potAnI pavitra pharaja bajAvavAmAM pAchA paDavuM nahiM joIe. Try, try, and try again" prayatna kare, ane pharIthI prayatna kare, e umadA niyama dhyAnamAM rAkhI nAsIpAsa nA bano. temaja hindanA dAdA zeTha dAdAbhAI navarojajIe kalakattA kogresa vakhate (Ojitatation) calavala kAyama rAkhavA je uttama bodha karyo che, temaja chelI alhAbAda koMgresa vakhate hiMda hiteSu sara vIlIyama veDarabane phakta traNa zabdomAM je kImatI salAha ApI che. AzA, sahAnu bhuti, ane aikyatA-te tamArA hRdayamAM kotarI rAkhI, te mArge cAlavA prayAsa karave; ane avazya ApaNane phateha maLaze. mahAna hindI konTesane chavIsa varase joIe teTaluM nathI malyuM, te ApaNe phakta ATha beThakamAM badhuM meLavavAnI AzA kyAMthI rakhAya, mATe khaMtathI AgaLa vadhe, zAsanadevI sahAya thAze. musalamAna kAma je ApaNAthI ghaNI pachAta hatI te hAla keTalI badhI AgaLa vadhela che, teonI alIgaDha kaleje kAmanA udayamAM keTalo moTo phALo Ape che, tene vicAra karo. teo phatehamaMda rIte keLavaNI kenpharansa bhare che, ane dara varase AgaLa vadhatAja jAya che. kAyastha paNa AgaLa vadhyA che, ane baMne koma rAja darabAramAM moTA odhAo dharAve che. banArasamAM seMTrala hiMdu kelejanA umadA kArya tarapha paNa daSTI pherave. ApaNAmAM paNa tevuM eka khAtuM che; ane je sarasvatI devInA mukhya dhAma kAzI zaheramAM phatehamaMda rIte AgaLa vadhatuM jAya che. ApaNA mATe te vidvAna paMDIte ane dharmanA upadezake taiyAra kare che. temaja ApaNA dharmane vijaya vAvaTA pharakAvavA hareka dezamAM prayAsa kare che. sIlana ane barmAmAM upadezako mokalavA uparAMta pAzrImAtya paMDIta sAthe ApaNA dharma saMbadhI je upayogI patra vyavahAra calAvavAmAM Avela che, te thoDA vakhatamAM chapAI bahAra paDavAthI ApaNane AnaMda sAthe atyaMta saMtoSa maLaze. A umadA kAryane mATe zAstra vizArada jainAcArya mahArAja zrI 1008 zrI vijaya dharma surIjIe Atma bhAga Apyo che, ane ApaNane paNa te khAtAne vizeSa phatehamaMda banAvavA banatI madada karavAnI khAsa jarUra che.

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1911 ] jemAM vadhI paDeluM maraNa pramANa | [ 11 ------ - ApaNe vepArI chIe, ane vyApAranI vRddhI athe paNa cAre dizAmAM draSTI karavAnI jarUra che. ApaNo vepAra bIjAone hAtha jAya che, ane naphaTa karIne ApaNuM baMdhuone Azraya levo paDe che. ApaNuM prAcIna tavArIkha vAMcIe chIe tyAre jeno rAjayanA dIvAna ane senApatIo hatA. temaja bIjA moTA odhAo dharAvatA hatA koTavAdhI pati ane lakSAdhipationI saMkhyA tarapha najara pheravIe chIe tyAre Azcarya thAya che. bhAIo e vakhata kyAre Avaze? keLavaNI pAchaLa chuTA hAthe tamarA dravyano vyaya karo, putra ane putrIone yogya tAlIma ApI AgaLa vadhAravAnA sAdhane ubhAM kare, ane teo taiyAra thavAthI hAnIkAraka rIvAje enI meLe nAbuta thAze, garIbAImAMthI mukata thaI paisA prApta karI zakaze dharmanA, kAmanA, ane dezanA uddhAra mATe khaDA page ubhA rahevAne taiyAra thAze mATe sustImAM nahiM paDatAM, jAgRta rahe; ane tana, mana, dhanathI kAmanA udayane mATe tamArUM cIra paravI konpharansane phatehamaMda banAvavA tamAro pravAha vIjaLIka vege zarU rAkhe. jainamAM vadhI paDeluM maraNa pramANa - An appeal for general education. (lekhaka-kApaDIA cunIlAla mulacaMda bI. e. bI. esa. sI. ), e to eka jANItI bInA che ke je jana kema eka rajaputa vaMzamAMthI pitAne utarI AvelI koma tarIke gaNavAno dAvo karatI AvI che tenA vaMzajo hAla pitAne asalI khavAsa jALavI zakyA nathI eTaluM ja nahI paraMtu prajAnI jAhera jIdagImAM IcchavA lAyaka dekhAva karI zake evI zakatI prApta karavAne je prayAsa karavA joIe temAM te koma pachAta che ema puravAra thayuM che eka upalaka draSTIthI nIhALIzuM te sahaja jaNAze ke jene jIMdagInA judA judA pradezamAM (Walks of life) pote AgaLa vadhavAne badale haju paNa kuMbhakaraNanI suSupti avasthAmAMthI draSTInAM pipacAM sahaja uMcA karyA hoya ema bhAse che, te kema chelA pacIsa varSamAM pitAnI jokhamadArInI samaja dharAvanArA vIra puruSo juja utpanna karI zake che. vadhAre tAjubInI vAta e che ke jina kemanA nAyaka thA zeThI Aoe chellA pA saikAmAM evA phAraso bhajavyA che ke jene laine hAlanI adhogatI utpanna thaI che ema kahevAmAM saheja sarAhagata paNa nathI ema te kemanA chelA pAsikAnA itIhAsa uparathI kabulyA vagara cAlaze nahI. hamArA saMghapatio-saMdha nAyake pitAnI pharajomAM eTalA badhA bedarakAra rahyA hatA ke jene laIne ApaNe pavItra saMdha chinna bhinna sthItimAM eTalI chellI hada sudhI jaI paheo che ke te temane potAnI jIMdagInA AyuSyanuM paNa bhAna rahyuM nathI. hIMdustAnamAM eka sAmAnya pharIAda cAre khuNAmAMthI Ave che ke Itara deze karatAM hIMdustAna vAsIonuM

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12 ] jena konpharansa heralDa. [ jAnyuArI maraNa pramANa viSeSa che arthAta anya sudharelA dezo karatAM hiMdustAna sAmAnya rIte sudhArA vadhArAmAM te dezanI prajA je taLa upara ubhI rahI che tenA upara ubhA rahevAne badale tenI nIcenA taLa uparanI jagyA roke che. AvI utaratI paMkitamAM mukAyela hiMdustAnamAM paNa bIjI kemonI sarakhAmaNImAM jena kAma utarata darajajo bhagavatI hoya evuM tenA maraNa pramANanA AMkaDA uparathI sAbIta thAya che. dAkhalA tarIke muMbAInA janma maraNanA AMkaDAo tapAsIzuM te draSTigocara thaze ke jenomAM caitanya (Vitality ) eTaluM ochuM che ke jIMdagI nI vyatIta karavAnI je sAmAnya mudata che temAM bhaMgANa paDe che ne tene laine jaina kemane keTaluM moTuM jokhama ArthIka draSTie kheDavuM paDe che tene vicAra ApaNA hRdayane muMjhavaNamAM nAMkhI de che. bIjI komonI sarakhAmaNImAM maraNa pramANa ApaNAmAM je vizeSa che teNe ghaNI ja bhayaMkara asara karI che ne tene mATe agAuthI saveLA cetI cAMpatA upAye nahi cojIe te bhaviSyamAM ApaNI koma agatinA kInArA upara athaDAi garIbAInI sthitimAM mukAyelI pitAne joze. ApaNI hAlanI vastI je tera lAkhanA AMkaDAthI lekhAya che tenuM eka moTuM kAraNa te mane ema lAge che ke jenonuM moTuM maraNa pramANu dunIyAnA sudharelA dezo tapAsazo te mAlama paDaze ke teonI vastI kudakane bhusake eTalI vadhe che ke dara paMdara varase teo pitAne bamaNa thaeloya che. ApaNI kemanA janmelA bALako je janmIne yuvAvasthA prApta karI kudaratanA niyamane anusarI vRddhAvasthA sudhI jaI zakatA hoya te ApaNane khAtrI rahe che ke ApaNAmAM komahitamAM bhAga levAne tera lAkhanI gaNatrI karI zakIe tene badale tera koDa hoI zake. je bALake janmI thoDI yA vadhu mudata sudhI dunIyAne pavane khAIne potAnI jIMdagIne kapAI gayelI joya che te tenI mAbApanI bedarakArInI gera hAjarImAM vadhu vakhata jIvavA pAmatAM hatA te komamAM eTalA kAma karanArA tathA zAzanane zobhAvanArA vadhu hovAnuM mAna jaina dharma atyAre bhogavI zakato hota. je koma vadhu vastI dharAvAne dAvo karatI hoya te kema pitAne keLavAyelI sthitimAM mukIne ochI vastI dharAvatI hoya tenA pramANamAM vadhu pisA pedA karI-vadhu Atmabhoga-vadhu sakhAvatI svabhAva dAkhavI komane sArA mobhA upara mukI zake. A sAre vicAra vAMcanAranA manamAM eka peDhIne dAkhalo levAthI sutara thaI paDaze. eka jhaverInI dukAnamAM be keLavAyelA hoya ne te je kamAya tenA karatAM je pAMca keLavAyelA hoya te pRthvInA judA judA bhAgamAM peDhIo khelI vadhu dolata prApta karI zake. je saccAI eka peDhInA saMbaMdhamAM kharI che te saccAI AkhI komane lAgu pADI zakAya. AnA saMbaMdhamAM bIjI bAbata ApaNA mana AgaLa khaDI thAya che te e che ke jyAre gharamAM eka maraNa thAya che tyAre te gharanA mAlekane pitAnI dukAna baMdha karavI paDe che. te dIvasanI kamANI khevI paDe che. maraNanA saMbaMdhamAM vadhu kharca karavo paDe che ne chevaTe tene pitAnI taMdurastInA saMbaMdhamAM paNa khamavuM paDe che. ke jene aMge pAchaLathI asala sthiti prApta karavA vizeSa kharcamAM

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1911 ] jemAM vadhI paDeluM maraNa pramANa [ 13 utaravuM paDe che. je gharamAM avAranavAra AvAM maraNa thAya te keTaluM moTuM nukazAna ! je komamAM AvAM maraNa saMkhyAbaMdha thAya che te kemane keTalo moTo geralAbha ? eka maraNathI bhAgIdArI keTalIka vakhate vaDavI paDe che, peDhIonA nAma tathA zeThavaNa judA prakAranI karavI paDe che ke jene laIne amuka kuTuMbane jAthakanuM moTuM nukazAna thAya che. je maranuM pramANa ochuM hoya ne moTI umara sudhI kemanA mANase jIvatA hoya to ATaluM moTuM nukazAna komane kheDavuM paDe nahi. marahuma zeThe vIracaMda rAdhavajI, phakIracaMda premacaMda jevA jana kemane kherakhA ke jeonI jIMdagI TuMkI hevAne laIne ApaNe teonI vRddhAvasthAnA anubhavano lAbha levA bhAgyazALI nIvaDayA nathI, te ApaNI manuM kamanasIba che. AnA uparathI huM ema kahevA nathI mAgatA ke jaina kemanI sarva bALa baLikAe yuvAvasthA tarI vRddhAvasthA prApta karI zake. paNa mAre kahevAne bhAvArtha e che ke je jaina kemanA saMbaMdhamAM cAMpatA upAye levAya te ghaNA kharA puche ke je purato unnati krama karyA vagara karamAI jAya che te bacAvI zakAya. konapharansa nA kAryamAM hAla je juvAnI TeLuM khalela pahoMcADe che te je zeTha vIracaMda dIpacada jevA pukhta magaja dharAvatA vRddha nAyako seMkaDonI saMkhyAmAM hota to te juvAnIyAone kenapharansane namana karI vRdhdhonA kArabhAra (Guidance) taLe cAlavuM paData. je kAmamAM vRdhdha purUSe juja hoya che te koi mAnasika bhaMDoLamAM tathA nitika baLamAM ghaNI ja garIba hoya che. jenA tAja dAkhalA hidustAnanI ghaNI komane mukhyatve karIne jene kema purA pADe che. bIje vicAra atre e ubhuM thAya che ke je jainomAM bALakonuM bharaNa pramANa ochuM hoya te jana kemane ADakatarI rIte je zArIrika nukazAna thAya che tene badalo maLI zake. dAkhalA tarIke zrAvakAo ke jeo bALakane janma Ape che teono amuka maMdata sudhI zArIrika muzIbate veThI gRhakArya mAMthI vegaLA rahI potAno samaya vyatIta kare para che. AnA mATe gRhanA anya manupa tathA Itara janone madada ApavI ghaTe che. vadhu kharca paNa tenA saMbaMdhamAM karavo paDe che. ciMtAo tathA muzkelIo vizeSamAM khaDI rahe che. vAMcaka vicAra kare ke je bALako jIvatA hoya te upara darzAvelI sarva takalIphe sArthaka thAya nahiMtara kemane paisAnA saMbaMdhamAM tathA zAririka sukhamAM moTo phaTako paDe che ke jene mATe kAMI badale maLatuM nathI upAyo. je kArya AnA saMbaMdhamAM uThAvavAnuM che te mahAbhArata kArya tarapha eTaluMja gaMbhIra mAna ApaNe deravuM joIe chIe. atre upaye huM kaMkamAM darzAvavA mAMgu chuM prathama te jayAM jayAM ApaNo jana saMgha sArI saMkhyAmAM hoya tyAM akhADA tathA kasaratazALAo khelavI ghaTe che. aphasosanI vAta che ke jaina me AnA tarapha AMkha ADA kAna kIdhA

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14] jaina konpharansa heralDa, [ jAnyuArI che. je A saMsthA dAkhala karavAmAM Avaze te ApaNI kemamAM yuropanI sthiti nihALI zakIzuM. yuropamAM sudharelA dezamAM dareka kuTuMbamAM sArI salAha ApanArA vRddha purUSa hoya che. te lAbha ApaNuM kAma paNa prApta karI zakaze. - bIjA muddo je vadhu mahatvanuM che te e che ke dareka saMdhe prAthamika ane vacagAgenI keLavaNI mukata tathA pharakyAta karavI Avazyaka che. prathama akhatarA keLavaNIne muphata karavAnuM che. jayAM jayAM sArI vastI dharAvate jaina saMgha hoya tyAM potAnI sthAnIka jarUrIyAta pramANe nAnAM moTAM phaDe ubhA karI garIba yA paisAdAranA taphAvata vagara sarva bALa bALikAone maphata pustako tathA phI pUrAM pADavAM joIe chIe. Ama karavAthI keLavaNIne jabarU utejana maLI zakaze. A akhataro je phatehamaMda thAya ke jene viSe kaMI zaMkA nathI te pachI tene pharajIyAta karavA jaina saMghoe TharAva pasAra karavA joIe. je ApaNe duniyAne itihAsa avakIzuM te mAlama paDaze ke je dezamAM prAthamIka tathA anya keLavaNIno vadhAro thayo che te dezomAM maraNa saMkhyA ghaNI ja ghaTI che. keLavaNamAM lokone vadhAravAthI ApaNane bIjI muzkelIo saMsAra sudhArAmAM naDe che te jatI raheze eTaluM ja nahi paNa unnatikrama utAvaLathI karI bIjI kemanI sAthe harIphAI karavA ApaNe zakitamAna thaIzuM. dareka gAmaDAmAM ke jyAM sarakArI skula hasti dharAvatI na hoya tathA sArA pAyA upara cAlatI na hoya tyAM pAThazALA sthApavI ghaTe che. A hilacAlo cAle tenI sAthe bALa lagnanA saMbaMdhamAM jabaro dhujAro ApaNe calAvavo jarUrI che atre eka sUcanA karIza ke jenA upara jaina keme avazya lakSya kheMcavuM ghaTe che. jaina, vidyArthIo yunIvarsiTImAM kuMvArI jIMdagI pALI grejyueTa thAya to tene mATe inAma ApavAnI paddhati dAkhala karavAthI moTe lAbha uThAvI zakAze. keLavaNInI madadanA saMbaMdhamAM dhArAone pasaMdagI ekavAra bIjI rIte ApavAthI bALa lagnane jabaro phaTako mAravA zaktimAna thaIzuM. anya pagaluM ke je kenpharansa laI zake te e che ke taMdurastInA niyamonuM jJAna phelAvavA vidha vidha sthaLe upadezaka mekalavA joIe. ' ' je upalA upAyo sAmaTI rIte yojavAmAM Ave to khAtrI thAya ke ApaNe asa lI kharo khavAsa prApta karI, bahAdura banI, utsAhita ane caMcaLa chaMdagI pasAra karI zikIye. lokenI taMdurastI vadhArI zakIye ne vRddhAvasthA sudhI baMdagI vyatIta kare tevAM purUSo utpanna karI zakIye ke jene laIne jene kema anubhavamAM magajabaLamAM zArIrika sukhamAM ne aMtaramAM delata vaibhavano saMbaMdhamAM sAruM sukha prApta karI jenA nAmane zobhAvI zake. AvatI kenpharansanA TharAve. jaina dharmanI unnatine AdhAra saMdhanA baLa upara che, saMdhanA baLane AdhAra saMghanI vyakitanI unnati upara che. saMgha samRddhimAM ane saMkhyAmAM khIlate hoya te, jaina dharma

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1911 ] jainemAM vadhI paDeluM maraNa pramANa. [ 15 paNa jAhejalAlImAM vadhe te kudaratI che. saMgha staMbhanI jeTalI majabutAI teTalI ja majabutAI dharmanI samajavI. jana dharmanI pahelAM jAhojalAlI hatI kAraNa jainenI saMkhyA ghaNI hatI ane vepAra, rajya prakaraNa bAbata vagere samRddhimAM AgevAna hatA. jaina maMdire, upAzraya, pAMjarApoLo vagere navI baMdhAvo athavA tene jIrNodhAra karAvo tenI sAtheja (are! huM kahuM chuM te pahelAM) saMghane uddhAra karavoe ghaNuM jarUranuM che kAraNa tenA upara save AdhAra che. amuka sthaLe hajAro rUpIA kharacI jIrNoddhAra karyo, pacAsa se varSa pachI te pAchuM jIrNa thayuM tyAre saMdhanI sArI sthiti te vakhata na hoya te pAche jIrNoddhAra koNa karaze ? kharI rIte saMsthAne jIrNoddhAra karavAmAM Ave, tenI sAthe te jIrNoddhAra karanArano uddhAra karavAmAM te vadhAre saMgIne kAma karyuM kahevAya. cAmaDAM nahIM vAparavAM joIe, pIchAM nahIM vAparavAM joIe, kAraNa tenAthI hajAro ane nAza thAya che. tevA TharAva karavAmAM AvyA che. ane te TharAvo amalamAM mukavA kazaza karavAmAM AvI che paraMtu hajAre jaina yuvAne ane abalAo khIlatI juvAnImAM kSaya ane kSINatAnA bhoga thAya che tene vicAra karavAmAM AvatuM nathI. konapharansa hetu suleha saMpanI vRddhi karI saMghanI sAMsArika ane dhArmika sthiti sudhAravAne che. paraMtu kenapharansa hovA chatAM aMtarIkSamAM, makSIjImAM, sametazikhara, boTAda vagere ThekANe takarAra utpanna thaI, ane lAkho rUpiAnuM pANI thaI gayuM, te paisA laDavAmAM nahIM kharacatAM, jenone keLavaNI ApavAmAM ane temanI ArthIka sthiti sudhAravAmAM kharyA hota to te kevo saduupayoga thAta? mAre mata e che ke digabarI, vetAMbarI, sthAnakavAsI athavA bIjI koma vacce dharma saMbaMdhI athavA dhArmika saMsthA saMbaMdhI kaMI takarAra ubhI thaI hoya te, ekadama jhanunamAM nahIM AvatAM tene nIkAla paMca mAraphate karAve. jainanAM dareka mahatvanI kenpharansa che. je pakSakAro vacce takarAra paDI heya temaNe temanI konpharansa ophIsamAM hakIkata lakhavI, bane konpharansanA sekreTarIo sAthe maLI pakSakAronI saMmatithI pakSakAre kahe te mANasane paMca nImavA ane takarArane pheMsale devo. A athavA AvA matalabane TharAva karavAmAM Ave te hajAro rUpIAne khoTo vyaya thato bace. AvA kAmamAM munirAjee madada karavI joIe. Avo TharAva AvatI kenpharanse avazya karavo joIe. jainanI vastI ghaTI gaI che ane moTA pramANamAM ghaTe che. maraNanuM pramANa vadhAre che, ane janmanuM pramANa ochuM che. (ju muMbaInI dararojanI maraNa janma noMdha) jaina zArirIka baLamAM ghaNuM nabaLA che. ane saMtati nirmAlya thatI jAya che. A aTakAvavA bALalagna baMdha karavAnI ghaNI ja jarUra che. chokarInI umara ochAmAM ochI purI paMdara varasanI ane chokarAnI vIsa varasanI hevI joIe. bALalagna jaina tatva virUddha che. jena dattasurI mahArAje lagna mATe chokarInI umara soLa ane chokarAnI pacIsa batAvI che. kenpharansano eka TharAva bALalagna aTakAvavAne thavo joIe. te jevI

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16 ] jaina kenpharansa heralDa. [ jAnyuArI rIte chevaTe mukavAmAM Ave che ane daza mInITamAM tene ukelI nAkhavAmAM Ave che tema nahIM karatAM te savAla ne mukhya jagyA ApavI joIe, konapharansa pahelA bhapakAthI bharavAmAM AvatI hatI, ane saradAra lAlabhAI zeTha sAdAIthI bharavA vAraMvAra salAha ApatA hatA, chatAM bhapake jArI rahyuM tenuM pariNAma evuM AvyuM ke konpharansa bharAvIja baMdha thavAno vakhata Avyo. te tevI ja rIte derAsaranA ochomAM, varaghoDAmAM vigeremAM ThATha karavAmAM Ave che, tenuM paNa chevaTe tevuM ja pariNAma AvavAnuM che, mATe temAM ghaNI ja sAdAI rAkhI kharca jema bane tema che kare joIe. te TharAva konpharansa karavo joIe. musalamAna keLavaNI mATe rAkSaso prayatna kare che, temanI alIgaDha kaleja che te uparAMta yunIvarsITI kADhavA taiyAra thayA che, tyAre teja dezamAM rahenAra eka vakhata AgaLa paDatA jaina kema aMdara aMdara laDhavAmAM ane otsavo tathA voDAnA ThAThamAM pitAnA paisAnA vyaya kare che. dareka jagyAe pAMjarApoLa hajAra rUpIA kharca rAkhe che tyAre tamArI komane adhama dazAmAM paDatAM bacAvavA jagyAe jagyAe boDage kema karatA nathI ? konpharansa keLavaNI mATe khAsa eka divasa rokI eka kAyamanuM phaMDa ubhuM karavuM joIe tenuM kata vyAja vAparavuM ane te uMcI keLavaNI lenArane skolarazIpa ApavAmAM ane begamAM madada karavA vAparavuM joIe, ApaNe judI keleja joItI nathI. kAraNa hIMthI alaga paDavA mAgatA nathI temaja moTI kolejone lAbha na levo te paNa artha zAsa virUddha che, paraMtu tene lAbha lenArane mATe kelarazIpa ghaNuM kADhavI, temaja ThekANe ThekANe beDage moTA pAyA upara karavI. AvatI konpharansamAM TharAva bIlakula dheDAja rAkhavA joIe, thoDA savAlo hAtha dharI tene kArya rUpamAM kevI rIte lAvavA tenuM barobara vivecana karavuM joIe. saMkhyA baMdha savAle hAthadharI tene vAMcI javA, temAM phakata nAhaka vakhatana tathA paisAno vyaya thAya che. A vakhate presIDenTa tarIke saradAra lAlabhAI zeTha jevA bAhasa ane keLa vAyelA che eTale kaMI vastutaH thaze evI AzA rAkhavAmAM Ave che. tathAstu. vilacaMda umedacaMda mahetA, hAI korTa lIDara. amadAvAda.

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zrI jaina dhArmika InAmI parIkSAnA prade zrI jaina zvetAMbara ejyukezana AArDa, ze| amaracaMda talakacaMda jaina dhArmika inAmI parIkSA. tA- 25-12-1910 ravivAra, baporanA 1 thI 4 vAgyA sudhI. 1911 | [17 dhA. 1 lu. [ 5Mca pratikramaNa ] parIkSaka:--ze. hIrAcaMda kakalabhAi (amadAvAda ) savAla 1 le. 6 (*) sAmAyaka levA pAravAnI tathA caityavaMdana karavAnI vidhi lakhe!. 6 (*) zAstramAM niyANAnuM bAMdhavuM niSedhyA chatAM, vItarAga paramAtmAne praNAma karavAthI amuka amuka phaLanI mAgaNI karI che te gAthAe lakhe|. 6 () siddhANu buddhANunI pahelI traNa gAthA artha sAthe lakhA. savAla 2 jo, 8 (*) nIcenA zabdonA artha lakheA. 18 2.4 mAruM, puraMta, maLamaLe, Avesu, saLe, tigutto, vanobArALa, macavuM, tacaLasevaLA, jAma, aThThAvana, navaLaDyuM, he, pattA, saMthavo, uttarA, anusAruM, nuta, cathAyAM, vedAraM, narU, cAvara, jobA, rojvade, maMgujI, zramaLasaMdhasya, poSTiAnAM,vitravaLa, sAraM, jANakappaM, ghanasanibhaM. "" 12 (maiM) vaMdittAmAM AvelAM cAra zikSAvratanA aticAranI gAthA artha sAthe lakhe. 4 (OM) bharahesaranI sajjhAyamAM * emAi mahAsattA' thI e gAthA artha sAthe lakhA. savAla 3 jo.--devasInAM guruvAMdaNAMmAM " divasA vakaka te" e pADane badale 4 rAi, pakhkhi, caumAsI ane sa MvatsarI paDikakamaNAmAM ze pATha belAya te lakheA. savAla 4 thA. 22 6 (*) kAussagga karatAM zI zI vAte kAusagga na bhAge ? 8 (maiM) zrAvakonAM nitya karavA yogya kAmeAnI TuMkI noMdha paDikakamA sUtramAM AvelA koi sUtra anusAre lakhA.

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18 ] jaina konpharansa heralDa. [ jAnyuArI 8 (1) sakalArvatamAM suvidhinAtha, vAsupUjayasvAmI, malinAtha ane naminAthajInI stu tinI gAthAo artha sAthe lakhe. savAla me-saMvatsarI paDijhamaNAmAM kaI kaI jagyAe keTalo keTale kAussaga 8 Ave che te. tathA kyAM kayAM muhapatti paDilehaNa Ave che te lakha. savAla 6 Tho.-nIcenI bInAo aticAramAM kayA vratamAM ke kyA AcAramAM Ave che tenAM nAma lakhe. beThAM paDikamaNuM kIdhuM, zarIra aNapaDilehyuM halAvyuM, cAda niyama lIdhA nahi, leI saMkSepyA nahi, draSTiviparyAsa ka, khALe pANI DhaLyAM, jIvANI sukavyuM, Ihaloka paraleka gAthe pUjA kIdhI, deharAmAM maLa lema lohyAM. savAla 7 mo. 8 (8) ajitazAMtinI "vaMdiU UNa te jiNethI be gAthA artha sAthe lo. 8 (1) moTI zAMtimAM "zrImate zAMtinAthAya" thI traNa gAthA artha sAthe lo. ghe. 2 juM. peTA vibhAga 1 le. parIkSaka-zeTha jhaveracaMda bhAIcaMda (bhAvanagara) jIva vicAra mArka 31) savAla-1 ja. jIvavicAranA kartA koNa? 2. "muvA vi' e vAkya vaDe vIra prabhune sUryanI upamA nahIM ApatAM dIpakanI upamA ApavAnuM prayojana zuM te darzAvo. nIcenI gAthAone artha bhAvArtha sAthe lakhe. kaMdA aMkura kisalaya paNagA sevAla bhUmiphoDA a|| allaya tiya gajjara motha, vathulA thega pllNkaa|| komala phalaM ca savvaM, gUDhasirAI siNAi pattAI // thohari kuMAri gugguli, galoya pamuhAi chinnruhaa|| 3 4. devakupha ane uttarakurUkSetranA tiryaMca ane manuSya kevI sthitimAM utpanna thAya che te lakho. 2. temanuM AyuSyamAna tathA zarIramAna lakhe. , nIcenI gAthAne artha lakhe.

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1911 ] zrI jaina dhArmika inAmI parIkSAnA prazna. ,, khayarA dhaNua puhuttaM, bhuyagA uragAya joyaNa puhuttaM // gAuya puhuta mitA, samucchimA cauppayA bhaNiyA || savAla 4 6. nIcenI gAthAnA artha lakhA. evaM aNorapAre, saMsAre sAyaraMmi bhImaMmI // patto anaMta khutto, jIvehiM apatta dhammehiM || nyU sArUM nAmanA jIveA zI vastumAM utpanna thAya che te lakhA cAno zabdanA artha lakhA. . 5 34. sparzIne Mdriya ane kAyabalamAM taphAvata zu' che te darzAveA. [ 19 7. devatAnA keTalA bheda che te peTAvibhAga sAthe lakhI jaNAve, sAthe vyaMtara ane vANavyaMtaranAM nAme darzAve. -p 6 a. yAnI zabdanA artha zuM? va. manuSyeA sAta ATha vakhata svakAyamAM upaje che temAM sAta ane A e e vAta kahevAne Azaya zu che te darzAve. . kalpApapanna tathA kapAtIta devAmAM zuM taphAvata che te jaNAve. cha teidri, caridriveAnu zarIra keTalu vALAnI utpatti kayAM hoya te yAda hoya teA lakhA. 5 -- hAya che ane teTalA meTA zarIra egaviha duviha tivihA, cauvihA paMca chavihA jIvA // ceyaNa tasa iyarehiM, veyagai karaNa kAhiM || ', 4 ' / p navatattva. ( mArka 35 ) savAla 1 6 nizcaya nayathI AtmA nijaguNunA kartA kevI rIte che te anubhava sAthe lakho. maiM jIvanAM lakSaNa zuM che te samajAveA. TM prANa ane paryAptimAM rahelA taphAvata vistArathI jaNAve. '' ,, 2 7 navatattvanA uttara bheda keTalA che temAM heya, jJeya ane upAdeyanI vaheMcaNI karI Ape. maiM navuM tattvanuM jIva ane ajIva e e tattvAmAM aMtarbhAva kare. * nIcenI gAthAneA arthe lakhe.

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20 ] jaina kenpharansa heralDa. [ jAnyuArI savAla 3 4 prA ane paramANu ne bheda samaja tathA paTa dravyamAMthI kayA dravyane paramANuM hotA nathI te lakho. va tiryaMcanuM AyuSya kyA tatvamAM gaNAeluM che te tathA anupUvI zabdane artha lakhe. vA nIcenI gAthAno artha lakho. sAuca goa maNu duga, suraduga paMceMdi jAI paNa dehA // . Ai ti taNuNu vaMgA, Aima saMghayaNa saMThANA // tathA putranAM lakSaNe kayAM kayAM che te samajAve. , kema puNya keTalA prakAre baMdhAya che te nAma sAthe lakhe. va mithyAtva mehanIya nAmano bheda kayA tatvamAM gaNAvela che te jaNAvo. ra nIcenI gAthAno artha lakhe. thAvara suhuma apajjaM, sAhAraNa mathira masubha dubhagANi // dussara NAijja jasaM, thAvara dasagaM vivajjatthaM // tathA thAvara zabdano artha samajuti pUrvaka lakho. , pa ma dravya Azrava ane bhAva Azravane bhAvArtha samajAvo. 2 sAmAnaEAti ane pathi kriyA kone kahevAya te lakhe. che pacIza kriyAonAM nAmo lakhI jaNAvo. ,, 6 e che pasthApanIya ane parihAra vizuddhi cAritra kyA kyA tIrthakarane samaye hoya te lakho. 1 bAra bhAvanAnAM nAma lakho sAthe bhAvA samiti ane vacana guptine taphAvata darzAvo. , 7 3 dhyAnanA mULa bheda ane uttara bheda nAma sAthe darzAvo. nIcenI gAthAno artha lakho. iha nANa daMsaNA vara, Na veya mohAu nAma goANi / / vigdhaM ca paNa navadu aThavIsa, cau tisaya du paNa vihN|| -3 ,, 8 = nirjarA ane mokSamAM zuM taphAvata che te lakho. 1 nIcenI gAthAne artha lakho ,

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111] zrI jaina dhArmika InAmI parIkSAnA praTane. | [ 21 saMtapatha paruvayaNA, davya pamANaM ca khitta phusaNAya / / kAlo a aMtara bhAga, bhAve appA bahU ceva // sAdi anaMta zabdane artha DhAMta pUrvaka samajAvo. 4 siddhanA paMdara bheTa kaI apekSAe darzAvela che te anubhava sAthe lakho-5 35 zrAvaka dharma saMhitA, (mArka 34) savAla 1 35 aMtaraMga zatrunAM nAma lakho ane temanA jaya para savistara hakIkata lakho-4 2 mAtA pitAnI bhakita saMbadhe viratArathI lakhI jaNAva, taviSayaka zleka - jANatA ho to lakho. ja sthAdvAdazila kone kahevAya? te vistArathI lakho, sAthe tenuM apara nAma - lakhI jaNAve. 3 dharma te pitAnA cittanI pariddhithI thAya che te vidhie karIne dharma karyAthI zuM thavAnuM che? teno uttara lakhe. zu vyavahAra naya ane nizcaya nA saMbaMdhe gaNa ane mukhyanI hakIkata vistArathI lakhe ja saMsAranI asAratA viSe zuM samaje che te lakhe, ane mokSanI bhAvanA kevI hovI joIe tenuM svarUpa vistArathI lakho. 4 ghoraNa 2 juM. (peTA vibhAga 2 je.) parIkSaka zeTha jhaverabhAI bhAIcaMda, bhAvanagara. nava tarave mArka 34] savAla 1 . nizcaya nayathI AtmA nijaguno kartA kevI rIte che te anubhava sAthe lakhe.. 2. ivanAM lakSaNa zuM che te samajAve. 4. prANa ane paryAptamAM rahelo taphAvata vistArathI jaNAvo. , 2 = navataranA uttara bheda keTalA che temAM heya, reya ane upAdeyanI vaheMcaNI karI Apo. 2. nave tava jIva ane ajIva e be tattamAM aMtarbhAva karo.

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22] jaina konpharansa heralDa. [ jAnyuArI 1. nIcenI gAthAne artha lakho. ega viha duviha tivihA, cauvihA paMca chavvihA jIvA || ceyaNa tasa iyarehiM, veya gai karaNa kAehiM / / savAla 3 4. praveza ane paramANu no bheda samajAvo tathA Sa dravyamAMthI kyA dravyane paramANu hotA nathI te lakho. 3. tiryaMcanuM AyuSya kyA tatvamAM gaNAeluM che te tathA anupUvI zabdo artha lakho. va. nIcenI gAthAno artha lakhe. sAuca goa maNu duga, suraduga paMceMdi jAI paNa dehA // Ai ti taNuNu vaMgA, Aima saMghayaNa sNtthaannaa|| tathA pudagalanAM lakSaNo kyAM kyAM che te samajAvo. , 4 nIcenI gAthAne artha lakhe. pariNAmi jIva muttaM, sapa esA ega khitta kiriAya // -5 NiccaM kAraNa kattA, savvagaya iyara appa vese // ,, 5 ka. dravya Azvava ane bhAva Azravane bhAvArtha samajAvo. - sAmAnagntI ane suryA parathI kriyA kone kahevAya te lakho. ra. pacIza kriyAonAM nAmo lakhI jaNAvo. , 6 dhyAnanA mULa bheda ane uttara bhedanAM nAma sAthe darzAvo. , 7 . nirjarA ane mokSamAM zuM taphAvata che te lakho. 2. nIcenI gAthAne artha lakho. saMtapaya paruvayaNA, davva pamANaMca khitta phusnnaay|| kAloa aMtara bhAga, bhAve appA bahu cev|| 4. sAdi anaMta zabdano artha draSTAMta pUrvaka samajAvo 3. siddhanA paMdara bheda kaI apekSAe darzAvela che te anubhava sAthe lakha-5 navamaLa [mArka 33] savAla-1 [ka] "sura samaje " mULagAthA artha sAthe lakhe.

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1911] savAla 2 saMtara nI 23 ,, ny 22 '' 3 4 dr p du 19 zrI jaina dhArmika InAmI parIkSAnA prazno. (kha) ' 3vasargI dUra 'AtranA kartAnuM nAma lakhA. ' OM sanamo vize saTTA ' mULagAthA artha sAthe lakhe. : sAthe zabdA ane bhAvAtha lakhI jaNAvA tijaya pahutta nI lakheA. ra * %0 mavaLa vaDuM vALa yaMtara mULa gAthA artha sAthe -2 4 tathA nAmaGaLa nI * visata mo| masaLa ' e banne gAthA mULa ane bhAvArtha sAthe lakho. AnatAAnti stava nI ' vaMsasadAMta tAjI " e gAthA mULa atha sAthe lakhA 8 mannAta joka miM 8 cALamAMtra.nI bhAvA saheta lakhA 6 dhyAnA brinerA mavato ' e gAthA mULa ane matAmara nI ' vAmakhyanuM ' e gAthA, padaccheda, artha ane mULa lakhA -4 mayatAmara nI ' nidhumavanita ' e gAthA mULa, padaccheda ane sAthe lakhe bhAvArtha 8 vizvezvarone ' e gAthA mULa padaccheda ane bhAvA sAthe lakhA 9 10 vRddhAMti nI ' zAMtiprAtijA thI ' phAtAmiti " paryaMta mULa , 22 artha sAthe lakhA nRtyAMtanRtya e gAthAnA vRtanuM nAma lakhA [23 3 devavaMdananA khara adhikAramAM kayA adhikAre kAne vAMdavA te gAyA a sAthe lakhe ja 4 vAMdAnA khatrIsa dekhavALI gAthA atha sAthe lakhA 5 gurUnA vacanavALI gAthA atha sAthe lakhe ane kayA kayA sthAne te vacane , -4 --3 -g =4 mAdhya trA ( mArka 33) savAla 1 kAusagganA dAba keTalA che? te sabaMdhI gAthA artha sAthe lakhA -ra 2 pUjAnA tamAma traNa prakAre kayA che te lakheA tenI gAthA spaSTAkSare lakhI , jaNAve -2 -5 3 33 ~ -L

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24) jenakenpharansa hera. jAnyuArI. Ave che te lakho savAla 6 navakArasInA paccakhANanA AgAra mULa ochA hovA chatAM paccakhANa ApatI vakhate vadhAre apAya che tenuM kAraNa darzAvo ane te AgAro artha sAthe lakhe ,, 7 ekAsaNuM ane ekalaDAyuM temAM taphAvata hoya te ane temAM keTalA AgAre che te ane kutiya mayi mAma, e gAthA artha sAthe lakho cAre mahA vinayamAM kayAre ane kyA jIva upaje che te jaNAve. . kutiya macchia bhAbhara, mahu tihA kaTha piTha madha duhA / / jala thala havaga maMsa tihA, ghayavva makhaNa cau abhakhA / / -6 33 ghoraNa 3 parIkSaka--zeTha cunIlAla chaganacaMda-surata yoga zAstra. prazna-1 ane AcArya zrI hemacaMdrajI tathA zrI AnaMdaghanajI mahArAjanA jIvanacaritra A viSe je kaMI tamArA jANavAmAM hoya te lakhe. [ba yogazAstra koNe, kone mATe, kayAre, kayAM ane kevA prasaMgomAM racyuM te jaNAve. . , 2 [a yoganuM utkRSTa mahAsya darzaka draSTAMta tame je dhAratA hatA te saMkSipta varNana sAthe lakho. ane temAMthI zuM sAra laI zakAya te spaSTa samajavo. (ba) ga' zabdano artha ane tenuM lakSaNa kaMika vistArathI tamArA pitAnA vivecana pUrvaka darzAvo. caturvarge' graNImarmokSo yogastasyaca kAraNam // jJAnazraddhAnacAritrarupaM ratnatrayaM ca saH // 1 // A zloka para tamArA pitAnA vicAra dazaka 30 thI 40 lITIne nibaMdha lakhe jemAM jJAna, darzana ane cAritranuM yathArtha svarUpa samajI zakAya. athavI, samyakatva ane mithyAtvanuM sAmAnya ravarUpa ane vizeSa lakSaNa vivecana

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1911 | zrI jaina dhArmika InAmI parIkSAnA prazna, [25 pUrvaka jaNAveA. te sAthe sudeva, sugurU ane sudhanu lakSaNo samajAvA, ane jaina sivAya bIje darzane sudeva, sugurU ane sudharmapaNuM zraTIzake ke nahi te sakAraNa jaNAve, athavA yatidharma ane gRhastha dharmanuM svarUpa samajAve. jaina zailIe badhAyalu 'gRhasthadharmanuM lakSaNu khIjA dAmAM varNavelAM 'gRhasthadharmanAM'lakSaNa karatAM keTaluM vilakSaNa che te tamArA jANavAmAM hoya te pramANe lakhA, ane jaina 'gRhastha dharma'sAmAjIka vatana ( social life) mAM keTale aMze lAbhakAraka che tepara tamArA vicAra darzAve. prazna. 6 [] nIcenA paryAyavAcI zabdonA spaSTa bheda samajAve. (1) satya te nRta; [2] bhASA samiti ne vacana gupti; [3] saMyamI ane cAritrI; [4] yama ane niyama; [5] niMdAne gA~, ane [ [ 6 ] dhyAna te dhAraNA. [] nIcenAM vAkayAnA pUrvApara saMbaMdha darzAve ( give the context of ) 1 mAtaro'STau prakIrtitAH / 2 nisrapopatiM bhajet / 3 dRDha hRdayavALA manuSyanA hRdayamAM cchA sivAya vikRti thatI nathI 4 te parastrI tarapha napu Msaka che paNa strastrI tarapha napu Msaka nathI. 5 pAtAnI maryAdA ane dharmane oLa MgI rANIe anatha kArI pratijJA karI. 6 camatkAra karIM prApa munidAnaprabhAvataH | nIcenA zlokAne vivecana pUrvaka artha lakhA. ( Explain ard comment on the following): 1 tatathya mapino tathyama priyaM cAhitaM cayat / / 2 damo deva gurupA sti dIna madhvayanaM tapaH / sarvamadhye tadaphalaM hiMsAM cainna paritvajet // 1 // 3 AtmAnamAtmanA vetti mohatyAgAdya Atmani 11 tadeva tasya cAritraM taj jJAnaM tattva darzanam // 1 // 6 [] piMDastha, padastha, rUpastha, ane rUpAtita dhyAnanuM sakSepathI svarUpa samajAvo.

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26 ) 1 23 prazna jaina konpharansa heralDa. jAnyuArI [] dha dhyAna ane zukala dhyAnanuM svarUpa ane tenuM la darzAveA; kevaLIne kayuM dhyAna ghaTI zake ? [ka] samAdhinuM lakSaNa lakhA, ane samAdhi sukha avyAbAdha che ema siddha kare. 7 [] rAtri bhojana viramaNavRta munirAjenA paca mahAvratanI sAthe chaDA vrata tarIke gaNavAmAM AvyuM che, ane zrAvakanA bAra vratamAM tenuM nAma dekhAtuM nathI te tene samAveza zrAvakanA kayA vratamAM thAya che te jaNAveA. (ba) lAkika apekSAe zrAvakanAM bAravratA, pratikramaNAdi kriyAne tapazcaryAmAMthI kai kai vastu zarIra rakSA ane AregyatAnA niyameAne uttejaka che ke anugrAhaka che ne te keTale darajye che. Ana dhanajInI cAvIzI. nIcenA zabdonA artha lakhA, kALalabdhi, carmAvata, taMdrA, duradazA, abhimata, vira McI, abhidhA, nitra thatA, tiMga, tribha'gI, catuSka, seta, teNI, ahiMgama, narakheTa, dAgaratA, karasALI, bhajanA, mAmanenisapati. 2 (a) nIcenI gAthA para vivecana karo (Comment on. ):-- 1 vacana nirapekSa vyavahAra juDo kA, vacana sApekSa vyavahAra sAthe; vacana nirapekSa vyavahAra saMsAra phaLa, sAMbhaLI AdarI kAM rAce; ra pApa nahi... kAi utsUtra bhASaNajIsA, dhama nahI kAi jaga sUtra sarakhA; sUtra anusAra je bhavika kiriyA kare, tehanuM zuddha cAritra parikhA; OM SaSTradarzana jina aMga bhaNI je, nyAsa SaDaMga jo sAdhere; nima jInavaranA caraNu upAsaka, SaDadarasana ArAdhere; 4 pariNAmI cetana pariNAmA, nAna karamakuLa bhAvIre; jJAna kamaLa cetana kahIe, lejo teha manAvIre, {') nIcenI gAthAonuM vivaraNu lakheA (Paraprase) padma prabhunA stavananI gAthA 2 jI 7 mI supArzvanAthanA zreyAMsanAthanA kuMthunAthanA . 22 35 22 3 jI 4 thI

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1911] zrI jaina dhArmika InAmI parIkSAnA prazna. [ 27 , pArzvanAthanA , , 5 mI mahAvIra svAmInA ,, , 3 jI zItalanAthanA ,, ,, 2-3-4 zAMtinAthanA stavanamAM je zAMti svarUpa kartAe varNavyuM che te tamArA zabdamAM varNana rUpe lakho athavA nibaMdha rUpe lakho. athavA. kudevapaNanA aDhAra paNa jemAM varNavyAM che te gAthA artha sahita tamArA pitAnA vivecana sAthe lakho. athavA. jIvarAja bhagavaMtanI pUjAnA bheda AnaMdaghanajI mahArAje kayA stavanamAM darzAvyA che ? te bhede keTale prakAre jaNAvyAM che ? turiyabheda paDivatI pUjA, upazamakhINa sagIre, cahA pUjA Ima uttarajhayaNe, bhAjI kevaLa bhogI re; A gAthAne artha tamArA pitAnA vivecana sAthe jaNAvo, ane jInapUjAnu anaMtara ane paMrapara phaLa jaNAvo. nIcenAmAMthI game te pAMca pade AgaLa pAchaLano saMbaMdha joDI Ape. (Give the context of): 1. caraNa dharaNa nahikAya, 2. abhaya apa akheda; 3. e nijamata unmAda, 4. heya upAdeya suNAya. 5. phaLa avaMcaka joya. 6. mukti saMsAra beu samagaNe, 7. jANI na nAtha manAvI, 8. aMdha zakaTa je najara na dekhe. 9. bhaMga IlikAne caTakAve, 10. mANasanI karUNa nahire. 11. caturAI kuNa more. mahAvIra caritra, pra. 1 [1] mahAvIra caritra kayA graMthane bhAga che? triSaSThi zalAkA purUSanAM nAma gaNave. temane zalAka. pada aMkita karavAnuM kAraNa zuM ? ane "zalAkA' zabdane artha zuM ? [ upalI traNamAMthI game te eka bAbatano javAba lakhavAno che.]

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jaina kenpharansa heralDa. [ jAnyuArI [ba] mahAvIra svAmIne zreNika rAjAnI sAthe gRhasthapaNumAM sagapaNano ze saMbaMdha hato ? 2 marIcIe tridaMDI sanyAsa zA AzayathI ane kevA kAraNathI grahaNa karyo, ane tenuM lakSaNa pite ke prakAre bAMdhyuM hatuM? Aje te sanyAsathI kayuM darzana pravaryuM chetenI chAyA koI paNa darzanamAM jovAmAM Ave che? ane A mithyA dharmopadezanuM phaLa marIcine zuM maLyuM ? ne tethI mithyA dharmopadezakothI ApaNe keTale darajajo dUra rahevAnI jarUra che te lakho. 3 mahAvIra svAmInA pUrvanA sattAvIsa bhavanA varNanathI tAttvikasAra zuM nIkaLe che, te nibaMdha rUpe levo. 4 nIcemAMnA game te traNanA saMkSipta rIte teomAM rahelA vAghanIya guNonuM varNana lakho. zreNika, abhayakumAra, AdrakumAra, celaNa ane chellA rAjarSi udAyana. 5 [a] nIcenI bAbatomAMthI game te be bAbate upara tamArA pitAnA vicAra darzA. mahAvIra prabhunI chavAstha avarathA, pAMcamA ArAnA bhAvane piMDadAnano pracAra, [ba) nIcenA zabda athavA padonI samajutI Apa. pUrva, bhaMbhAsAra, golaka, kuMDa apaMDita mRtyu, siMhAvalokana nyAya, matsya nyAya, kuNika, vaizAliya ane chAstha bhA. gheraNa cothuM. (AgamasAra, tatvArthAdhigama) parIkSaka-rA. rA. kezavalAla premacaMda medI (amadAvAda) gAmanAra. (mArka 50) savAla 1-() nizcaya samyakatva saNuM tathA vyavahAra samyakatva sahaNa 7 (T] nizcaya jJAna tathA vyavahAra jJAna (6] nizcaya cAritra tathA vyavahAra cAritra A chanuM svarUpa TuMkamAM vivaraNa sAthe lakhe. , 2 anAdi anaMta, anAdi sAMta, sAdi sAMta, ane sAdi anaMta, A 15 cabhaMgI cha dravyamAM jyAM jyAM utare tyAM tathA dareka dravyamAM dravya, kSetra, 7 kAla tathA bhAvane AzrIne utArI batAvo.

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1911 ] zrI jaina dhArmika InAmI parIkSAnA prajo. [ 29 , 3 svAdasti Adi saptabhaMgInuM TuMka svarUpa Apo. , 4 dravya nA che sAmAnya guNanAM nAmo ApI te dareka dravyamAM utArI batAvo. 15 ,, 5 samakitanI daza sUcinAM nAma Apo ane te darekanuM TuMka svarUpa samajAvo. 5 tatvArthadhAma (mArka pa.) savAla 1 jIva tatva upara sAta naya, be pramANa, cAra nikSepA, nirdeza, svAmitva, sAdhana, adhikaraNa, sthiti, vidhAna yAne bheda, sata, saMkhyA, kSetra, sparzana, kAla. antara, bhAva ane apabahuva utAre. ,, 2 pAMca ajIva padArthonuM varNana Ape. , 3 Azrava tathA baMdha tatvonuM varNana Apo. ,, 4 saMvara tathA nirjarA tatvonuM varNana Apo. . , 5 mokSa tatvanuM varNana Apo. ghoraNa 5 muM (). [ viSaya-syAdavAda maMjarI, yoganI ATha dRSTinI sakjhAya] parIkSaka-rA. 2. kezavalAla premacaMda modI. (amadAvAda) yoganI ATha dRSTinI sajhAya. (mArka 50) savAla 1-ATha dRSTinAM nAma, te darekanuM TuMka svarupa tathA te dareka kaye kaye prasthAne pAmiye te lakho. , 2-dada daSTimAM bodha konA sarakho hoya te lakhe ane te dareka prakAranA bodha upara TuMka vivaraNa lakho. - 3-pahelI cAra dRSTivALo jIva kevA guNavALo hoya ane tenA pariNAma 15 kevA varatatA hoya ane tenuM vartana kevuM hoya te lakhe. , , chellI cAra dRSTivALo jIva kevA guNavALo hoya ane tenA kevA pariNAma - varatatA hoya ane tenuM vartana kevuM hoya te lakhe. , 5 anya darzananA yoganA aMga sAthe yoganI ATha dRSTi sarakhAvo. 15 syAdvAda maMjarI (mArka 50) savAla 1 sAmAnya, vizeSa, ane sattA e anyamatAvalaMbIoe mAnelI zI cI che ane tenuM khaMDana jene matAvalaMbIo zI rIte kare che. 10 ,, 2 vedokta hIsA paNa dharmanA hetu rUpa nathI e siddhAnta samajAve tathA tenuM pratipAdana kare. ,, 3 maMjarImAM kayA kayA jana lekhakanA purAvA AvyA che tenAM nAma lakho. 8 , 4 nIcenA zabdo samajAvo. 1 kalAyApadiSTahetu: ra. samavAya 3. caitanya. 4. syAdvAda 5. vAsanA

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jaina konpharansa heralDa. [ jAnyuArI 6. pramANa. ,, 5 nIcenA vAkya spaSTa rIte samajAvo ane te graMthamAM kayA sthaLe Ave che te lakho. 14 (a) svabhAva eva hi ayaM sarvabhAvAnAM yadanuvRtti-vyAvRtti-- pratyayau svata eva janayanti. (A) pradIpaparyAyApannAstaijasA: paramANavaH svabhAvatastailakSayA dgAtAtrighAtAdvA jyoti:paryAyaM parityajya tayorupaparyAyAnta ramAsAdayanto'pi naikAntenAnityAH pudgaladravyarupatayA'va sthitattvAtteSAm (i) paraloko hi pUrvajanmakRta karmAnusAreNa bhavati. ( I ) ye eva doSA kila nityavAde vinAzavAde pi samAsta eva - . 50 ghoraNa 5 muM (4) (dravyAnuyoga cha karmagrantha) parIkSaka-mI. kAlIdAsa gokaladAsa zAha-amadAvAda. darekanA daza mAka. savAla 1-pAMca jJAnanA uttara bheda gaNAve. vyaMjanAvagraha, arthAvagraha. - 2-darzana mehanIya kene kahIe, tenA bhedanuM svarUpa kaho te bAbata matAMtara hoya te paNa darzAve. ,, 3 mithyAtva ne guNasthAnaka zA mATe kahyuM che ? 14 guNasthAnakanAM nAma tathA svarUpa bAbata vivecana karo. ,, 4 cothe guNaThANe baMdha, udaya, udIraNA, ane sattAmAM dareka karmanI keTalI prakRtio che te koThAnA svarUpamAM batAvo. 5 karma baMdhanA hetu, tenA uttara bheda sAthe batAvo. dareka guNa ThANe te uttara bheda keTalA keTalA hoya te battAvo. sarvaguNaThANe maLIne ekaMdara baMdha hetunA bhAMgAnI saMkhyAne AMka keTaluM che. ,, 6 pAMca bhAvanuM svarUpa tathA tenA uttara bheda keTalA che te gaNave. ,, 7 abAdhAkAla ane niSadha kAlanuM svarUpa samajAve, nicenI prakRtinAM thA niSedhakAla jaNAve, sAdhAraNa, manuSyagati, mithyAtva, zyAmavarNa, purUveda, mehanIya . 8 pula parAvartanA keTalA bheda che. te darekanuM svarUpa samajAvo. ,, 8 14 jIvasthAnakane viSe nAma karmanA baMdha, udaya tathA sattAnA sthAnakanI saMkhyA batAve. ,, 10 kSapakazreNIe caDhanAra je anukrame prakRtino kSaya kare te anukrama batAve.

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1911] eka Azcaryajanaka svapna, . [31 eka Azcarya janaka svapna. ( lekhaka zerasiMha koThArI sailAnA.) anusaMdhAna pu. 6 pRSTha 329 thI. he mAtezvarI ma tIna mAtAoke hAla to acchI tarAhase suna cukA aba kRpAkara thoDAsA terA bayAnabhI batAde. madhyastha:-he tanaya! bhai mairi sthitikA kyA bayAna karuM yadisacame pUche to yogIzvaroMtakakI mAtAbhI maihI huM, aura jo jAde kahuM to mokSabhI mujhahI. me rakkhA huvA hai. jo purupa madhyastha dRSTise sarvako dekhatA hai arthAt zatru mitrako samakara jAnatA hai vaha avazyameva acirAt mokSako prApta hotA hai. he tAta ! hamAre jaina zAsromeM jage 2 bayAna AtA hai ki zatru mitrako barAbara karake dekhanA cAhiye; tathA jisa vakhta apana pratikramaNa kriyA karate haiM taba madhyastha dRSTi se sarvako kSamAte hai. dekha zrAvaka "vaMdItAsUtra" me tathA sAdhu pagAma sajjhAyame kyA kahate haiM: gAthA khAmemisavvajIve / savvejIvA khamaMtume || mittimesavvabhUesu / varaM majhaM na keNaI // arthaH-mai sarva jIvoko kSamAtA hu~, sababa sarva prANI mujhe kSamanA. mujhe sake sAtha mitratA hai; vairabhAva kisIke sAthabhI nahIM // 1 // aparaMca, gAthA savvassajIvarAsissa / bhAvaodhammanihiyaniyacito // savvaMkhamAvaintA / khamAmisavvassa ahayaMpi // 1 //

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32] jaina konpharansa heralDa. [onyumArI. ___ bhAvArtha:--maine jo kucha jIvokA aparAdha kiyA ho unako apane bhAvasahita kSamA kara maibhI unako mAphI detA huM. arthAt mujhe kisIke sAtha rozabhAva nahI hai. he priyaputra, aba tUM khuda vicAra karanA ki jainI loga ye gAthAo kevala apane mUkhase uccAra karanAhI sIkhe hai yA isapara kucha upayoga bhI hai ? jahAM taka me dRSTi phailAkara ( vicArakara ) dekhatI huM isakA sAra grahaNa karanevAle koI virale puruSahI najara Ate haiM. he aMgaja! pakSapAta karanA yaha to Ajakala kitaneka logokA svabhAva paDagayA hai. dekhA cAhe kitanAbhI nyAyI rAjA kyoM na ho, vaha yahI cAhegA ki cAhe dUsare gAMva barabAda kyo na ho jAya, magara maire nagarakI hamezA tarakkI hotI rahe. he vatsa , na maAluma nisapakSapAtI puruSa Ajakala kahAM cale gaye. he bhAI aba to jamAnA bahuta nAjuka A gayA paraMtu doso varSake pahile jo yogIrAja zrI AnaMdaghanajI huve vebhI apane banAye huve zrI abhinaMda svAmika stavanameM pharamAte hai: matamatabhederejo jiipuuchiiye| sahuthApe ahameva-Abhi || 1 || to isase nizcaya huvA ki yogirAjazrInebhI matabhedame kuchabhI sAra nahI dekhA. - he bhAI jAde kahanemeM kuchabhI phAyadA nahIM hai sababa ki ( A word is enough to wise) akkalamaMdako izArA kAphI hotA hai, vAste tU kamatImeM jAde samajha lenA. mai-he mAtezvarI, mai khUba samajhagayA aba ApabhI apane Asanapara birAja jAveM. yaha bAta sunakara vaha cauthI mAtAbhI apane sthAnapara baiTha gaI. tatpazcAt cAro mAtAoMkA yathAyogya satkAra karake maine unhe bidAkI.

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1911] eka Azcaryajanaka svapna, upasahAra. - priya pAThaka gaNo, aba mai yaha bAta ApahIke bicArapara choDatA huM ki jo kucha maine (Nove1) nAvhalakI taura para banAkara Apake sAmane praviSTa kiyA vaha vAkame saca hai yA nahIM ? mere sajana bhrAtAo, kahiye to jo putra apane mAtAoko duHkhI dekhakarabhI unakI rakSA na kareM ve durgatike adhikAre hoge yA nahIM ? avazya hogehI. basa to nizcaya huvA ki uparokta bAtokI upekSA karegA vaha avazya nukasAna uThAvegA. he vIra putroM, suputra vahI hai jo apane mAtAoke duHkhako dUra kareM.. ____ aba Apako isa kalpita kathAse pUrNa taura para maAluma ho gayA hogA ki niHsaMdeha Ajakala jainI loga giratI dazAme haiM. he mairai bhrAtAo ! jago 2 aba so rahanekA vakhta nahIM hai kyo pramAda vaza huve 2 apanA pakSapAta tAnakara durgatike adhikArI hote ho. priya kIra putro, jAde kyA kahUM jo Apa sacce jaina honekA dAvA rakhate hoM to phorana jaina mAtAoke duHkhako dUra karo aisI eka sajanake mitra aura durjanake dAsakI arja hai. . sapUrNa. suta mA239. saMvata 1969 nA kArataka vadI 70 thI mAgazara vadI 30 eTale tA. 1-1ra-10 thI tA31-12-10 sudhImAM AvelA nANAMnI gAmavAra rakama. 250-100 gayA mAsanA pRSTa 334 mAM jaNAvyA muja ma. 15- 0-0 nunnara - 2-0 bhayara 0-12-0 yaa4|| 8-12-0 tagAma 7-4-0 gAMva 1- 0-0 gA 1- 0-0 bhs| 1- 0-0 punA 1-0-0 sImA 0- 4-0 sunAe 0- 1-0 sanagAva 0- 4-0 alerAva 1-0-0 lunAbase 0- 8-0 pApA 1- 4-0 agA 1- 1-0 YsagAMva 0-4-0 bh23|| 1- 0-0 suzI 0-1- 0mA 1- 0-0 ghAmarI 2- 0-0 tt|

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34] jaina konpharansa heralDa [phebruArI 0-- --0 baDagAMva 1- 0-0 jetapura (kalakattA) 2-10--0 raDhAMjaNA. pa- 00 lIMbaDI 4-12--geTelA -- 0-0 borI chelle pratApagaDha. 0-- --0 dhamottara -- 4*0 kalamIpurA , 2-0-0 amadAvAda * 1ra 1-10- 0 mALavAmAMthI upadezaka mI. kezarImala motIlAla taraphathI AvyA. 1-12--La bAMgareDa 2 - 4- zemAlIA - 0-- -- dhusavAsa 1- 8"o bIlapAkha 0-- 4 mulathAna - -- 7--0 dhamottara 0--1ra--0 guDavAsA 0-- 8-9) sI kheDI O-- --0 kairavAsA -- 0-0 paMceDa - usaradhara 1-12 - paradurNa - 4- baroDA paDa ra -- 0-0 nAmalI 1- 8-0 palasADA 1- 0-0 sejhAvatA. ra9- 2-00 khAcaroDa ....., AcarADa 4pa-14-o temAMthI rU. pa0-*o gayA mAsamAM AvelA te jatAM bAkI rU. 40-149-o gujarAtanA gAmomAMthI AvyA te. 10-1ra--0 paTela (paraMDala 8-12--0 rAyapura rapa- 0-0 vaLAda 2- 0-0 vajAparA O--12--0 goTA 2. 8-G sonAraDA 3- 0-0 medarA 1-12--0 aNasaNa 3- Z--9 rAsaNa - 12-1ra--0 kobA cha0-12- 0 : kAThIAvADanA gAmomAMthI AvyA te. -- -- leDIA 9-- --Arabalusa :-- --0 paThANuM (bAkI rahelA ) pa-- -- khArAberAjA 4- 0-0 rAzaMgapara (bAkI rahelA ) 2-- --> raMgapara (bAkI rahelA). 3-- 7--0 muMgaNI. * - 6-12--0 cAMpA berAjA 1-- 0-0 rAvAsara ra-- 8--0 vAvaberAjA -- 4-0 kanasumarA. 48-12--0 - kula. 28ra---- ekadara kula rU. 53ra--16--0 noTa-gayA bhAsanA lIsTamAM zarUAtamAM saM. 196ra nI Akhare bAkI rahelA rU. 28] darzAvavA rahI gayA che. te gayA mAsanA ekaMdara kula saravALA nA rU 250-1o-o samajavA. I -

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|| OM namaH siddhebhyaH // zrIjaina zvetAmbara konpharansa heralDa. ko'pyanyo mahimAstyaho bhagavataH saMghasya yasya sphurat kAyotsargabalena zAsanasurI sImaMdharasvAminam / nItvA tatkRta doSazuddhimuditAM dokSArthikAM cAnayat, kiM caitannanu tatprabhAvavibhavaistIrthakaratvaM bhavet // ahA! sama evA saMghanA keAI navInaja mahimA dekhAya che! kAraNa ke tenA kAyAtsarganA khaLavaDe zAsanadevI yakSA sAdhvIne zrI sIma dhara svAmI pAse - laI jaI tyAM zrI sImaMdhara svAmIe tenI ( sAdhvInI) karelI doSa zuddhithI harSa pAmelI yakSA sAdhvIne te (zAsana devI) pAchI lai AvI, mATe kharekhara e saMghanA AvA prabhAvanA nibhavavaDe tIrthaM'karapaNuM thAya che. pustaka 7] vIra saMvata 2437 phebruArI sane 1911. [ 24. The three fundamental principles of Jainism relating to GOD, RELIGION AND PRECEPTOR. [Note- A piece sent, on their requisition, to Mr. F. W. Thomas, Secretary, India Office Library, London and Mr. Herbert Warren, who seems to be recently taking keen interest in Jainism.] One ought to know the three fundamental principles; so long as they are not imbibed, there is no real good to 'Self ' (Atmahita). They consist (1) sad devatatva sad - devatattva, i. e- the principle embodying the true form nature of God; ( 2 ) saddharma tatva, matattava, i. e. the principle embodying the true form and nature of sad-dhar

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[ phebruArI. Religion; and [3], Sad-gurutattva, i. e, the principle embodying the true form and nature of Guru, (spiritual Guide.) First we shall dwell upon sad-deva. (1:) SAD-DEVA: GOD. 36 ] jaina kenaphransa heralDa. Who can be called True God'? What should be His typical features? Nirgrantha Agamas [Jaina Shashtras,-scriptures dictated by Nirgranthas, i. e. persons who have got mastery over Karmas (4), annihilated them, are thus 'Omniscient' and free for ever from the trammels of mundane existence,] give the concise features of sad-deva as follows: Those who develop and accomplish (4) Kaivalya Gnana and (4) Kaivalya Darshana i. e. infinite Right Knowledge and infinite Right Perception; those who melt and burn down by severe austerities and meditation the vast accumulations of Karmas reaped during innumerable births; those who have reached (7) Shukla Dhyana i. e the highest sort of meditation pure, white and shining like the moon and conch; those who, though they be chakravartees i. e. paramount ruling powers or chiefs over nations cr princes born with silver spoon in their mouths, renounce the world believing it to be nothing but the source of incessant griefs those who cool down the three-fold heat, viz. Adhi, Vyadhi, and Upadhi mental, physical and social sorrows of the; animate creation.]; by mercy, compassion, charity, peace, forbearance, equanimity, freedom from love and hatred, and self-power; those who have burnt down he four principal Karmas domineering over (IT) sansara-[the world] the unfailing cause of births, deaths, griefs and sorrows i. e. [1] (jJAnAvaraNIya karma ) Daanavarneeya Karmas which pose as curtain to 'knowledge' [2] () Darshanavarneeya Karmas which pose as curtain to Perception, [3] (ii H) Mohineeya Karmas, i e. 'Infatuation or Barriers to Discrimina

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1911 ] Sad-Deva, Dharma and Guru. [ 37 tion or the faculty of Perception of seeing right from wrong, aud 547 (allt o ) Antar ya Karma which pose as mped iment to the working of self, power',-and are wholly intent upon their evolved "Supreme-self;' those who annihilate the seed, the source-of all Karmas; those who refrain from acting indiscriminately, do away even with sleep and lead a life of the highest form of purity and chastity, till the emaciated Karmas are entirely annihilated; those who preach, to ascuage the poor creatures, burning under the heat of the tropical summer of Karmas, the right path to the right knowledge, with speech like soothing showers of rain, with disinterestedness and alienation of the affections from the pleasures of the world ; those who never cherish even in dream worldly pleasures: those who refrain from preaching, so long as all the four principal Karmas are not destroyed, thinking 'Doing so to be premature owing to their T Chhadmasthta, i. e. imperfect stage of Knowledge, Perception, Self-power etc. those who are free from the eighteen Dooshanas 9 i. e. vices viz. (1-5] the, five sorts of Antarayas,-impediments to the evolution and growth of the Soul's power etc., [6] ETE", Hasya,-amour, jest jocoseness,(7) ta Rati,-pleasure, [8] 3471a Arati,--displeasure, [9] 9 Bhaya- fear [10] JUHT, Jugupsa, -dislike, prejudice (11] 112 slioka-sorrow, [12] Thera Mithyatva,-Illusion, [13] 3TETTAT, Agnan-wrong knowledge, ignorance, (14) TAITOJA, Apratyakhayana, want of self-denial. (15) TTT, Raga,-Love (16) 57 Dvesh. a, hatred, (17) Tagi Nidra, -sleep, torpor, [18] 74, Kama, -carnal propensity; those who are immersed in HECTE Sachchidanand, i. e. Brahma or their Supreme all-sustaining Essence; those who acquire the twelve most brilliant qualities; those who are entirely free for ever from the mundane existence, -are according to the Jaina tenets worthy of being called 'Saddeva', True God'. Such supreme souls embody the true and real form of God. They are free from the afore-said vices,

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38 ] jaina konpharansa hera. [ phebruArI have evolved their real nature, the state of Supreme Being, and are hence held with highest reverance. A single vice out of the eighteen mentioned above bars the right to 'Saddevatva', the state of being true God. Now we shall come to 'Saddharmatattva.' SADDHARMATATTVA Right Religion. From the eternal times interwoven into the webs of Karma, the embodied soul has been moving and roving in innumerable births, suffering griefs and sorrows and pain. Not a moment he finds real happiness.; even in so called happiness from the materialistic point of view he is not at rest, always growing under discontent, despair and world-weariness. It shows that he does not find real happiness. He is going down and down far away from 'Reality':-not knowing his real nature. It is Saddharma, Pure Religion which sustains and keeps him from falling and going down and raises him up to a higher life [Sarvadna Bhagvan], Omniscient Lord has defined religion according to the various stand-points of view, various forms, the principal among them being (1) , Vyavahara Dharma, or Prescribed Religion, i. e. religion prescribing rules and modes of how to live a life so as to realize the Nishchaya Dharma, the real nature of things, the very essence of Soul free from the body; and (2) f, Nishchaya Dharma, i. e. the very nature of things, the very nature of Soul discarding its embodiments. into First to Vyavahara Dhrama, Daya or Universal charity (in its original sense of love, kindness, brotherliness) to all sentient beings forms its basis. The four great Vratas, vows or rules of abstinence from (1) falsehood, (2) theft, (3) inchastity and (4) greed and avarice are meant for the protection of this universal charity, or brotherliness to the animate kingdom. Daya too is subdivided eight fold:-(1) Dravya Daya, or objective and concrete charity, (2) Bhava Daya, or subjective and abstract

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1911 ] Sad-- Deva, Dharma and Guru. [ 39 charity, (3) Sva Dava or charity to 'Self,' (4) Para Daya or charity to all other beings, (5) Svaroopa Daya or self-analysing charity, [6] Anubandha Daya or motive charity, [7] Vyavahara Daya or prescribed charity and (8) Nishchaya Daya or the real essential charity, freeing the Soul from Karmas, from its embodiments. To illustrate the eight forms:1. Dravya Daya-One may do a work, but he must do it Carefully with a keen eye to the safety and protection of even small creatures, insects, animalcules &c. 2. Bhava Daya-To preach the right path out of compassion to a person going or being led astray and thus sinking to a lower life. 3. Sva Daya-To meditate that from the eternal times, this embodied soul is possessed of Mithyatva, i. e. illusion or falsity, that he has forgotten himself and does not know what he really is, and that he does not realise the truth and abide by the law inculcated by Jeeneshvar Bhagvan,the liberated omniscient Lord; and thus get access to the precinets of the dominion of religion. 4. Para Daya, -To save and protect the six-fold animate creation, viz (1-5) Sthavaras or beings which can not move of their own accord from one place to another and -possess only one organ of sense viz. that of "Touch' Under the category of these immoveable beings fall the following five. (i) Prithvi Kaya or Earth--Kingdom (ii) Ap Kaya or waterKingdom, [iii] Tejas Kaya or Fire Kingdom [iv] Vayu Kaya or Wind Kingdom and [v] Vanaspati Kaya or Vegetable Kingdom; and [6] Tras or beings which can move, when they will, from one place to another and possess some two organs of sense, viz. those of "Touch' and 'Taste'; some three those of 'Touch,' 'Taste' and 'Smell'; some four-those of "Touch' "Taste' (Smell' and Sight and the rest all the five oi those"Touch,' 'Taste', 'Smell', 'Sight' and 'Sound'

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xo] , me flak Prat opes. [ 8424122 5. Svaroopa Daya-To analyse the 'Self', to distinguish it from the body and thus disclose its real essence. 6. Anubandha Daya-It would look rather odd and irreligious, if a teacher or spiritual guide exhorts in astute but bitter terms or even thrashes his disobedient pupil or disciple; but the motive of the teacher in punishing his pupil is to do him good, to set him right; so this act is a kind of Daya or motive cha rity. The end justifies the means. 7. Vyavahara Daya-To perform charity with carefulness and strict adherence 10 the rules prescribed in the shastras or scriptures. 8. Nishchaya Duya-Intentness on and undivided attention to evolving the real essense of 'Self'. Thus Lord Mahaveera in culcates the Vyalivahara Dharma. If we ponder over the afore-said forms of charity, we can not fail to realize that this Vyavahara Dharma or Prescribed Religion comprises happiness, delight and security to the whole animate creation. Now to Nishchaya Dharma. To dispel illusion and know 'oneself'; to think that I am not Sansara, the Sansara is not 'I': to discard' Ego'; to believe that I am not body; I am soul; to realize the bydy and the soul are two distinct things, the body is matter, I am spirit:-all this comes under Nishichaya Dharma. Any action tending to afflictions, wrongs or displeasure to any sentiest being is void of Daya or charity; and where there is no Daya, there is no Dharma. Daya is the foundation of Dharma. Under the Dharma laid down by Lord Mahaveera, every embodied Soul, every living being is secure, free from fear. Now we pass to Sadgurutattva. (3) Sadguru,-Spiritual Guide. To be well-versed in worldly matters, the study of arts and crafts is essential , similarly for a higher and nobler life in this and the next birth the study of religion is essential. Just as the world-wise crafty teacher gives worldly wisdom ably, so a true and competent spiritual guide only can speach religion to

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1911 ] Sad--Diva, Dharma and Guru. [ 41 the highest sp ritual benefit bere and hereafter. There is a vast difference between the lay teacher and the spiritual guide; the former may be compared to a brittle pane of glass, the latter to as priceless brilliant diamond. There are so many religious schocls and so many religious teachers, all differing niore or less from one another, in their mode of life, spirit of thinking, belief, knowledge, perception &c. Therefore these religious preceptors may be divided into three sorts, (1) wood-like or thuse compared to wood ( 2 ) paper-like or those compared to paper and stone-like or those compared 10 stone. Let us vow illustrate and justify the comparisons, Wood is light. It can not be affected by water and can float in oceans, and help persons crossing them. Similarly woodlike spiritual guides are those, who are not affected by passions and pleasures of the world, who can cross the ocean of Sansar, and who liberate themselves and others who resort to them from the trammels of birth and deaths and griefs and sorrows by the light of knowledge and saintly virtues. These from the best sort of Gurus, Next came the paper like Gurus. Paper may or may not * float. Water can affect ard wlt it and make it too heavy to float or keep others resorting to it above water. Similarly paper-like Gurus can not cross the ocean of Sansar. They may preach piecemeal at random, do some good deeds and reap some Punya ( merit ), but they are affected by worldly-desires and passions and so they can not liberate themselves from births and deaths. It is far beyond their power to liberate others resort ing to them. . , The third sort is stone-like. Stone is too heavy to float. Throw a piece of stone on the surface of water and it reaches the bottom. It itself can not float, how can it help others resorting to it to float ? Similarly stone-like preceptors are toomuch affected by passions and love and hatred to cross Sansara and free themselves from incessant births.

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82] jaina kenpharansa heralDa. [ $474122 The first and best sort of Gurus follow the tenets of Jeeneshvara,) one who has conquered passions, love and hatred, who is a liberated soul with all his innate powers, knowledge, perception &c. developed in full bloom never to varish or to be dim). They preach and lead a righttous life, are above passions and worldly desires, ever on their alert with a keen eye to their final emancipation and that of others who resort to them. Paper-like and stone-like Gurus instead of destroying Karmas add to or renew them. We all claim to seek the best and one can expect the best from the best only. If our spiritual guide is the best, he can in the vessel of pure religio o like a competent captain and helms-man carry is across the ocean of Sansara to the coast of liberation. One can not realize without the aid of the best preceptor the truths of philosophy, the secrets of Self' the laws of nature, governing the universe, and the good or bad of Sansara. One would feel curious to know the characteristic features of such Gurus. They know the order of Jeeneshvara, follow and preach it to others disinterestedly and actuated by compassion. They keep aloof from geld ( money, 'property ) and woman. They take pure food and drink. ( animal food and even vegetable food tending to raise carnel. desires, such as onions &c, spirituous liquors, intoxicating drugs, poisons &c are food and drink forbidden as impure ). They endure privations mental or physical with patience and forbearance. They curb passions, master the mind and do not allow it to master them. Selfrestraint and Self-denial is their watchword. They keep themselves aloof from 'Beginnings'-doing any action tending to injure 'Life'. They absorb theniselves in reading and ex pounding scriptures. They nourish and cover the body, so that they can turn the short life to the best account, to the benefit of the Soul by leading a pious, noble and exemplary life, by preaching the right path and thus evolving and developing the in nate powers of Self'. They are never wearied

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1911 ] Sad-Deva, Dharma and Guru. [ 43 of the austere path of Veetaraga ( the conqueror of passions, love and hatred ). They do not touch unasked even a straw not belonging to them. They abstain from all sorts of food, drink, drugs and dessert during the night after sun-set. They look upon all beings with equanimity, and preach 'Truth' with compassion and disinterestedness. These are, in short, the characteristic features of wood-like Gurus. OM zAMti | Vankaner (Kath iawad]). }Mansukhlal Kiratchand Mehta: 9-12-10 Friday, J zrI jaina zvetAMbara ejyukezana borDano. saM. 1965nA jeTha mAsathI saM. 1966nA Aso vada 0)) lagIno rIpa- * sAtamI jaina vetAMbara konpharansanuM adhivezana punA zaheramAM saM. 1865 nA je mAsamAM karavAmAM AvyuM te prasaMge jaina kemanI keLavaNInA savAla pratye bahu laMbANathI carcA karavAmAM AvI ane sarvane ekatra vicAra thayo ke cAlu jamAnAmAM temane abhyadaya keLavaNInI agatya pIchAnI tene sarva dizAmAM ekasarakho pravAsa karavAmAM rahela che. - keLavaNInA savAlane kenpharanse prathamathIja hAtha dharyo hato. paraMtu tenA AgaLanA adhivezanamAM A savAlane aMge carcA calAvavAmAM jeTalo vakhata kADhavAmAM Avyo hate tenA karatAM chellAM adhivezana vakhate bahu vadhAre vakhata kADhI tene mATe puratI jAgRti dekhADavAnI jarUrIAta svIkAravAmAM AvI. ane te saMbaMdhamAM bahoLA pAyA para eka laMbANa TharAva ghaDI raju karavAmAM AvyuM. e TharAvamAM batAvelI keLavaNIne lagatI aneka bAbatane vyavahArU AkAramAM mukavA ane tene mATe yojanAo taiyAra karavA eka keLavaNI beDa sthApana karavAno TharAva karavAmAM AvyuM. je TharAva nIce pramANe che - keLavaNI saMbaMdhI dareka kAma zIdhra banAvI zakAya te mATe nIce jaNAvelA sada gRhasthonuM eka jaina zvetAMbara ejyukezana borDa pitAnI saMkhyAmAM vadhAro ghaTADe karavAnI sattA sAthe nImI che. ane tenI ophIsa muMbaimAM che. sadarahu TharAva anusAra te vakhate membare vadhAravAnI sattA sAthe 26 membaronuM

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44] jaina kenpharansa herasTa (phebruArI borDa rAkhavAmAM AvyuM. e vakhate niyata karelA ane vadhArelA membaronA nAmonuM lIsTa nIce ApavAmAM AvyuM che. zeTha amaracaMda ghelAbhAI zeTha motIcaMda gIradharalAla kApaDIA. , manasukhalAla karatacaMda mahetA. , goviMdajI mUlajI mahepANI. , mANekalAla ghelAbhAi. , hemacaMda amaracaMda. , sAkaLacaMda mANekacaMda ghaDIALI, paMDita phatehacaMda kapuracaMda lAlana. - - mohanalAla cunIlAla dalAla. zeTha maNIlAla nabhubhAI dezI. ,, kezavalAla premacaMda. , kezavalAla amathA zAha. , veNIcaMda suracaMda , kuMvarajI ANaMdajI. ,, mohanalAla dalIcaMda dezAI. ,, anupacaMda malucaMda. . zivajI devazI. ,, padamazI ThAkarazI. Do. tribhovanadAsa laheracaMda. , mohanalAla puMjAbhAI. zeTha dAmodara bApuzA. ka TokarazI neNazI. , maganalAla cunIlAla vaidya. , umedacaMda dolatacaMda baroDIA, , gulAbacaMda devacaMda. A pramANe ApaNA benI hastI mukarara karavAmAM AvI, te Apa sarvane, vidita che. konpharansano meLAvaDo khalAsa thayA pachI tA. 13-6-09 nA reje bonA muMbaInA temaja bahAra gAmanA meM ane eka meLAvaDe muMbaI konpharansa heDa ophIsamAM karavAmAM Avyo ane te vakhate dhArA dhoraNa ghaDavA mATe eka peTA kamITI nImavAmAM AvI. e kamITIe sucavelA dhArA dharaNe tyAra pachI beDanI bIjI mITIMgamAM chevaTane mATe pasAra karavA pahelAM tenI eka eka nakala muMbaInA temaja bahAra gAmanA membarone mokalavAnuM TharAvavAmAM AvyuM. tyAra pachInI trIjI mITIMgamAM laMbANa carcA calAvyA pachI sarvAnumate je niyamo ghaDavAmAM AvyA te nIce pramANe che. nAma ane sthaLa. 1. A borDanuM nAma "zrI jana "vetAmbara ejyukezana borDa" rAkhavAmAM AvyuM che, tenI ophIsa muMbaImAM raheze. udeza, (2) keLavaNI saMbaMdhI yojanAo tathA tamAma prakAranA kAryo karavAM e A beDane uddeza che. (juo sAtamI jaina zvetAmbara konpharansa karAva 5 me peTA vibhAga sAtama.

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1911] zrI jaina zvetAMbara ejyukezana enA riporTa, [ 45 saMkhyA. 3. hAla je e kAnse nImela che te vakhato vakhata pAtAmAM vadhArA ghaTADe karI zakaze, paNa enA sthAnika sabhAsadonI eka Mdara sa`khyA trIsa tathA bahAra gAma vastA sabhAsadonI saMkhyA trIsa maLI sADathI vadhAre thai zakaze nahi. 4. kheDanA muMbaimAM vasatA sabhAsademAMthI kAi sabhAsada lAgalAgata cAra sthAnika sabhAmAM vagara kAraNe gerahAjara raheze, te tenuM nAma sthAnika erDa rada karI zakaze. eDanI mITIgA. 5. A enI sabhA ochAmAM ochI varSamAM traNavAra ane jarUra paDe tA vadhAre vAra muMbaimAM maLaze. 6. AgalA varasanA e. sekreTarI kAnpharansanI phrI beThaka thayA pachI eka mAsanI aMdara navIna vane mATenI kheDanI prathama sabhA khelAvaze. te sabhAmAM sabhAsademAMthI navA varSa mATe eka pramukha, eka upapramukha, e e. se TarI athavA eka e. sekreTarI ane eka pagAradAra sekreTarI tathA be eDITaranI nImaNuMka thaze. A sabhAmAM nImAyalA pramukha, upapramukha ane sekreTarIenA adhikAra A sabhAthI gaNAze. vai, chamAsika sabhAmAM AgalA cha mAsane rIporTa A. sekreTarI raju karaze. . vAMki sabhAmAM vArSika rIporTa tathA eDiTa thayelA hisAba eDiTarAnA rIporTa sAthe e. sekreTarI raju karaze ane bahAla rahe kAnpharansanI karI eka jyAM thavAnI hoya tyAMnI rIsepsana kamITInA cIpha sekreTarI upara te kAnpharansamAM rajI karavA * mATe tathA konpharansa heDa ophIsa upara meAkalavAmAM Avaze. A sabhA konpharansanI pharI beThaka je samaye maLavAnI hoya tenI agAu lagabhaga deDha mahine maLaze. 5. kheAnI eka janarala sabhA kenpharansanI karI beThaka je sthaLe thavAnI hAya te sthaLe, ane je divase thavAnI hoya tenA AgalA dIvase sAMjanA maLaze. ane te prasa Mge kAnpharansamAM keLavaNInA rAva saMbaMdha vicAra karavAmAM Avaze. 7. navA sabhAsadanI nImaNuMka mATe je sabhAsada darakhAsta lAvavA dhAratA hoya temaNe sabhA maLavA agAu ochAmAM ochuM eka pakhavADIA sudhImAM te darakhAsta e. sekreTarIne lakhI mokalavI hAvI oie. te sivAya te darakhAsta te sabhAmAM raju thaI zakaze nahi. 8. sabhA maLavAnI khabara, temAM raju karavAnA mukarara thaelAM kAmakAjanI tapasIla sAthe te maLavAnA echAmAM ochA aDatAlIza kalAka agAu sthAnika sabhAsadene e, sekreTarI sarakayulara dvArA athavA anya rIte apAvaze, bahAra gAmanA sabhAsadone ochAmAM echA sabhAnI maLavAnI tArIkha pahelAM 4 divasa agAu khabara maLe tevI rIte pAsTa

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46] jaina kenapharansa heralDa. [phebruArI dvArA sabhA maLavAnI khabara ApavAmAM Avaze. mukarara thaelA kAma sivAya koI paNa navI bAbata agAuthI jaNAvelI nahi hoya te te sabhAmAM raju thaI zakaze nahi; paNa koI khAsa agatyanI bAbata haze te te pramukhanI saMmatithI raju thaI zakaze. cha sabhAsade hAjara hoya to korama thayeluM gaNAze, paNa kerama na thaze te hAjara thaelA sabhAsada te sabhAne koI cekasa divasa upara mulatavI rAkhaze. je divase che. sekreTarI sabhA bolAvaze, AvI rIte bolAvelI sabhAne koramane niyama lAgu paDaze nahi. 10 beDanI sabhAmAM rajU thayelA bAbatapara taTastha na rahetAM virUddha ke tarapheNamAM mata ApavAnuM hAjara rahelA sabhAsadene pharajyAta che. 11 bahAragAmanA sabhAsado taraphathI je kaMI sUcanAo vakhate vakhata Avaze te o. sekreTarI te pachInI sthAnika sabhAmAM raju karaze tathA te para sthAnika sabhA puratu dhyAna Apaze. patravyavahArathI tathA heralDa vigeremAM pragaTa karI borDanAM kAryonI joItI. hakIkatathI bahAragAmanA membarone vAkepha rAkhavAmAM Avaze. . 12. be pitAmAMthI vakhate vakhata cokkasa kAryo karavA sArU saba kamITIo nImI zakaze. 13. dareka sabhAmAM pramukha, ane tenI gerahAjarImAM upapramukha kAma calAvaze, ne baMne gerahAjara haze te hAjara thayelA sabhAsade pitAmAMthI pramukha nImI kAma -. calAvI zakaze. 14. beDanI sabhA pramukha ke. e. sekreTarIne jarUra jaNAtAM athavA sabhAsademAMnA pAMcanI lekhIta mAgaNIthI koI paNa mukarara kArya mATe . sekreTarI anukuLa samaye kalama AThamI anusAra belAvaze. 15. bone lagatAM badhA phaDonAM nANuM kenpharansane hastaka raheze. cAlu kharcane mATe joItI rakama oo sekreTarInA nImelA adhikArIne konpharansa Apaze. tene hisAba paddhatisara oo sekreTarI rakhAvaze. ane te oDITa karAvI oDITaranA rIpeTe ' sAthe vArSika sabhAmAM raju karaze. 1. borDanI tathA saba kamITInI sabhAomAM saghaLuM kAmakAja gujarAtImAM cAlaze, ane tenI raka noMdha te veLAe oo sekreTarI levaDAvaze; je aThavADIyAnI aMdara phera mInITa bukamAM utarAvI para te sabhAnA pramukhanI sahI levaDAvaze tathA te pachInI mITIMgamAM te kanpharma karAvaze. 17. pramukhanI muMbaimAMthI gerahAjarIne prasaMge tenA sarva haka upapramukha bhogavaze. enararI sekreTarI, 1, A niyama ke benI sabhAomAM vakhato vakhata je TharAvo thAya te oo sekreTarI amalamAM mukaze.

Page #49
1911] zrI jaina zvetAMbara ejyukezana berDane rIperTa. [47 4 borDanA tamAma nekaro oo sekreTarInA tAbAmAM gaNAze, jeItA cAkare karo rAkhavA ke baratarapha karavA oo sekreTarIne sattA che. koI veLA borDanI sabhA bolAvavA jeTale vakhata na hoya te sarakyulara dvArA sabhAnA abhiprAya jANI, ane koI khAsa prasaMge mAtra pramukhanI anumati laI jarUrI kAma karAvaze. 18 A niyamomAM vakhato vakhata ghaTate pheraphAra ke sudhAre vadhAre boDa karI zakaze. - e pramANe pasAra thayelA niyame pikI pAMcamA niyamathI borDanI sAdhAraNa mITIMge muMbaImAM bolAvavAnuM ane chaThThA niyamathI konpharansa maLavAnI jagyAe tenA AgalA divase bolAvavAnuM TharAvavAmAM AvyuM, temaja pramukha, upapramukha ane oo sekreTarIonI nimaNuMka karavAmAM AvI. jude jude prasaMge tyAra pachI sAtamA TharAva anusAra meMbaronI saMkhyAmAM vadhAro karavAmAM AvyuM ane hAla borDanA meMbaro kula 57 che. jemAM 28 muMbaI zaheranA ane 29 bahAra gAmanA che. borDanI mITIMga malavA pahelAM bahAragAmanA meMbarone kArya kramanI yAdI mokalI tepara teonI sUcanA mAgavAmAM Ave che. ane chellI mITIMganA TharAva anusAra have dareka mITIMganuM prosIDIMga paNa teone mokalavAmAM Ave che. saM. 1966 nA Aso mAsanI Akhare beImAM je meMbare hatA teonuM lIsTa nIce pramANe che. (1) pramukha-zeTha kalyANacaMda zobhAgacaMda. upapramukha--mI. lakhamazI hIrajI mezarI. sekreTarIo 1. mI. motIcaMda gIradharalAla kApaDIA. 2. mI. manasukhalAla kIracaMda mahetA. muMbaInA meMbare. 1. zeTha amaracaMda ghelAbhAI 2. mI. goviMdajI mUlajI mahepANI. 3. ,, hemacaMda amaracaMda. 4. zeTha mANekalAla ghelAbhAI. 5. mI. sAkaracaMda mANekacaMda ghaDIyALI. 6. mI. mehanalAla dalIcaMda dezAI. 7. DA. trIbhovanadAsa laheracaMda. 8. zeTha mohanalAla puMjAbhAI. 8. zeTha padamazI ThAkarazI. 10. paMDita phatehacaMda kapuracaMda lAlana. 11. ,, TokarazI neNazI. 12. mI. umedacaMda dolatacaMda baraDIyA. 13 , gulAbacaMda devacaMda. 14. , manasukhalAla ravajIbhAI mahetA. 15. , nAnacaMda mANekacaMda. 16. , makanajI juThAbhAI mahetA. 17 ,, velajI ANaMdajI misarI. 18. zeTha punazI hIrajI mezarI.

Page #50
48] jaina konpharansa heralDa. [ phebruArI. 19. ,, hIrAcaMda lIlAdhara jhaverI. 20 zeTha mehanalAla hemacaMda 21. ,, metIlAla kuzaLacaMda zAha. 22. mI. lallubhAI karamacaMda dalAla. ra3. ,, narottamadAsa bhANajI. ra4. ,, trIbhovanadAsa odhavajI vakIla. bahAra gAmanA meMbare. 1. mI. kezavalAla premacaMda modI amadAvAda. 2. zeTha veNIcaMda suracaMda mahesANa. 3. zeTha zIvajI devazI--pAlItANA. 4. zeTha dAdara bApuzA yevalA. 5. . maganalAla cunIlAla vaDedarA. 6. maNIlAla nabhubhAI desI amadAvAda. 7. mI kezavalAla amathAzA amadAvAda. 8. zeTha kuMvarajI ANaMdajI bhAvanagara. 9. zeTha anopacaMda malakacaMda bharUca 10. , rAyakumAra sIMgajI kalakattA 11 mI. gulAbacaMdajI ThaThThA pura 12. kumArasiMhajI nAhara AjImagaMja 13. mI. sAkaLacaMda mahekamacaMda dalAla 14. ,, DAyAbhAI hakamacaMda dhadhukA. amadAvAda. 15. mI. gulAbacaMda vAghajI vaDhavANa sITI 16. mI. jagajIvana mulajI jAmanagara 17. ,, sAkaracaMda nAraNajI jAmanagara 18. pArekha devacaMda uttamacaMda rAjakeTa 19. zeTha valabhadAsa uttamacaMda junAgaDha 20. zeTha puracaMdajI nAhara AjImagaMja 21. ,, somAbhAI bhAIlAla kheDA 2. , choTAlAla trIkamalAla. viramagAma 23. , choTAlAla lalubhAI sAkA. 24. ,, cunIlAla chaganalAla surata 25. mI. nyAlacaMda lakSmIcaMda varaseDA 26. , dharamacaMda celajIbhAI pAlaNapura. ra7. zeTha suracaMda pI. badAmI godharA 28. mI. nAraNajI amarazI vaDhavANa sITI 28. mI. mohanalAla cunIlAla amadAvAda - - punA kenpharansa karelA TharAvathI keLavaNIne lagatuM sarva kArya evukezana baDe karavAnuM TharAvavAmAM AvyuM hatuM. atyAra sudhI keLavaNInA kAmanA saMbaMdhamAM be rIte kAma cAlatuM hatuM. keTalAMka kAryo muMbaInI eDavAIjharI borDa nImela . keLavaNu kamITI karatI hatI ane keTalAMka kAryo amadAvAdanA resIDanTa janarala sekreTarI karatA hatA. A baMne jagA para kAma karavAnI ulaTa sArI hatI. konpharansa punAnA adhivezanamAM keLavaNInA sarva kAryo karavA svataMtra borDanI nImaNuMka karelI hovAthI konpharansa taraphathI muMbaInI eDavAIjharI borDa keLavaNI kamITI dareka adhivezana pachI cAluM karatI hatI, te na karatAM baMdha karI ane keLavaNuM khAtuM amadAvAdathI muMbaI ophIsamAM AvyuM ane beDe te saMbhALI lIdhuM. sarvathI moTI muzkelI A khAtuM hAthamAM letI vakhate ja AvI, ane je muzkelIne phaDo haju sudhI saMtoSakAraka rIte thaI zakato nathI, te keLavaNu khAtAnA aMge jANa saMbaMdhInI che. konpharansanI zarUAtamAM keLavaNI khAte je gaMjAvara 2kama ophIsane maLI hatI tene bahu utama prakAre vyaya thaze. ghaNuM jaina baMdhuM tethI vyApArI dhaMdhAe TAIparAITIMga, zerTahenDa, nAmuM vagere zIkhyA; ghaNAne skolarazIpa maLI ane ghaNA

Page #51
1911] zrI jaina zvetAMbara ejyukezana borDane riporTa. [ 49 sAre dhaMdhe lAgI gayA. temaja dhArmika abhyAsa karAvanArI pAThazALAone madada mokalavA mAM AvI. paNa eja kAraNathI jyAre bIjA khAtAomAM paisA bahu vaparAyA nahi tyAre keLavaNI khAte moTI rakamane kharca thaI gayo, ane chaThI tathA sAtamI konpharansanA vaccenA vakhatamAM paNa cAlu kharca kema nabhAvavo e eka moTI muzkelIno savAla thaI paDayo hato. kephiransane sAtamo meLAvaDo thayA pachI lagabhaga eja sthitimAM boDa AvI paDayuM. kAraNa ke chellI kenpharansa vakhate keLavaNI khAte muMbainI ophIsanA cepaDAmAM rU. 1237--- jame hatA, paNa amadAvAda ophIsamAM keLavaNI khAte te vakhate rU. 2000 kharcAyA hatA tethI kenpharansanA sAmA rU. 200 leNa hatA. keTalIka junI ugharANI ane punA konpharansa vakhate bharAyelA rUpIA vasula karavAnA hatA, paNa atre je batAvavAnuM che te e ke AvI muzkelIthI bahu kADA saMjogo vakhate a borDanuM kAma zaru karavAmAM AvyuM. paisA saMbaMdhI upara jaNAvI tevI agavaDavALI sthiti vacce zarU karavAmAM Avela kAmamAM konpharansa sukRta bhaMDAranA saMbaMdhamAM karela TharAve madada karI. te TharAvathI sukRta bhaMDAra khAte AvelI rakamamAMthI aDadhI rakama keLavaNu khAtAne maLavA lAgI, saM. 1966 nA A vadI 0)) sudhImAM sukRta bhaMDAra khAte rU. 8638-14-3 AvyA, temAMthI rU. ra288 --1 -- kharcanA tathA rU. 28 zilIka rAkhyA, te bAda karatAM bAkI 3. 623-ra-6 rahyA temAMthI keLavaNI khAte aDadhA hissAnA rU. 3161-9-3 maLyA tethI atyAra sudhI borDanA vahIvaTa cAlyo che. A uparAMta keLavaNI khAtethI rU. 74pa--4-9 maLyA. keLavaNI khAtAno Avaka jAvakano vigata hevAla saM 1865 tathA 66 no nIce mujaba che. ke keLavaNuM khAtuM saM. 1965. che 4688 4- 0 cAlu sAlamAM navA vasula 1278-11-7 gaI sAlanA bAkI leNa. AvyA. 4pa- 0-0 jAmanagaranA eka vidyArthIne 148-14-10 pAMca varSanA keLavaNI khA abhyAsa karavA 8 mAsanI tAnA vyAjanA konpharansa skolarazIpanA heDa ophIsa taraphathI maLyA. 20-- 0-0 lAvanagaranI eka bAIne guja rAtI bhaNatAM skolarazIpanAM 5837-2-10 300--suratanI zrI ratnasAgarajI jaina vidyAzALAne 10 mAsa nI madadanA AyA.

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50] jaina kenpharansa heralDa. [ phebruArI 70... 0-0 zeTha phakIracaMda premacaMda krI rIDIMga rUma lAIbrerIne 14 mAsanI madadanA ApyA. 9- 0-mAMgaroLa jaina sabhAne temanI taraphathI cAlatI strI zikSaNa zALAne 3 mAsanI madadanA ApyA. 120-... :- mesANa zrImadda yazovijayajI pAThazALAne cha mAsanI madadanA ApyA. 50- - muMbaI jaina vidyAzALA [zAMtInAthajInA derAsare ne pAMca mAsanI madadanA ApyA. 42.. 0-0 be vidyArthIo TAIparAITIMga zarTahenDane abhyAsa karatA temane madadanA ApyA. -- 1-lIMmaDInA 1 vidyAthIne skolarazIpa. * 47-15-6 keLavaNInA pipara phorama chapAvyA tenA chapAInAM tathA kAgaLonA ane te dareka pAThazALA tathA skulamAM mekalAvyAnA TapAla kharcanA maLIne. 5- 8-6 zrI mAMgaroLa jaina sabhAne, naDIAdathI upAdhyAya kAzIrAma AvelA te vakhate jAhera sabhA bharavA mATe kAgaLo lakhyA tathA gADI bhADA vagere kharcanAM. 50 - 7-0 amadAvAda jaina kanyAzALAne madadanA ApyA.

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1911], zrI jana zvetAMbara ejayukezana ne riporTa. [ 51 36o -- -- "pura eNphIsathI jayapuranI pAThazALAne madadanA ApyA. 15 4.0 mI. zerasIMhajIe parIkSA ApI tenA phInA jayapura eNphIsathI ApyA. ra775, 4-6 amadAvAda ophIsamAMthI madada ApI tenI vigata nIce mujaba. 8ra3-15-6 vidyArthIone skolara zIpa ApI tenAM. rahe-- 3.-6 vidyArthIone pustake a. pAvyA tenAM. 15ra3- 7-8 pAThazALAo ne madada A pI tenAM. 26 - 60 judI judI jagoe vi ghArthIone madada mokalI tenAM. ra7ra- 7--9 dezInAmAnI nAITa skula khAte. ra775-. 4-6 5410 4-1 4ra6-4-99 bAkI sIlaka. pa837-- --10

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para ] ja jaina kenpharansa heralDa. sa. 1966. 426--4-9 gaI sAlanAM Az2I. 398--0-0 cAlu sAlamAM navA vasula AvyAM. 824**4-9 [ phebruArI 30-00 -0 zeTha' phakIracaMda premacaMda krIDI DIMga ruma lAbrerIne cha mAsanI madadanA ApyA. 745--4-9 ejyukezana ne ApyA. 49--o--0 AthI zIlaka. {2}--Y*!! keLavaNI khAtAmAMthI rU. 745-4-9 maLyA. keLavaNI khAte je bAkI zIlaka rU. 49-0-0 che te paNa ene malaze. tathA rU. 505, nirAzrIta khAtethI pAMca mAsa nA rU. 101. mujaba maLyA tathA rU. 2-3-3 zeDa kIlAbhAI gamAnacaMda jAvadavAlAnI jAna AvavAthI AvelA tathA rU. 236-3-6 ugharANInA AvyA tathA rU. 500. zrI dhArmika parIkSAnA inAma mATe zeTha hemacaMdra amaracaMdra taraphathI maLyA. upara mujab kula rU. 5150-4-6 ejyukelana eDane maLelA che. ejyukezana khADa' taraphathI pAThazALAo, skulo, kanyAzALA vagere sa MsthAne sa 1966 nA Aso vada 0)) sudhImAM dara mAse madada apavAmAM AvI che. AmAM suratanI ratnasAgarajI pAThazALAne mAsika rUA. 30), muMbaino mAMgarola sabhA taraphathI cAlatI kanyAzALAne mAsika rUA. 30), amadAvAdanI zrAvikA udyAgazALAne mAsIka rU|. 20 ) e mATI madadamAM che. AvI rIte saM. 1966 nA AsA vada 0)) sudhImAM kula rUA. 2434-8-0 apAyA che. tenI vigata pariziSTa dra mAMthI vIgatavAra malaze. te ri. ziSTamAM rUA. 200 nI madada kAnpharansa ophIsa taraphathI lakhelA che, te enI hastaka kAma AvyA pachI kenpharansa erIse ApelI madada che, jene tA. 12-12-04 nA TharAvathI kheDe maMjurI ApI che. A sarva saMsthAo taraphathI abhyAsa karanAra vidyArthI enA temaja Avaka, jAvaka, abhyAsa, hAjarI vagerenI saMpUrNa mAhitI darzAvanAra patraka kheDa taraphathI mokalavAmAM Ave che; je parathI temanI cAlu sthiti ane vadhArA saMbadhI vigata maLyA kare che, teja arasAmAM judA judA dhAraNAmAM abhyAsa karanAra vidyArthIone mAsika skolarazIpAnA sa. 1966 nA Aso vada 0)) sudhImAM rUA. 1378-4-0 ApavAmAM AvyA che. tenAM nAma ApavA yogya na lAgyAthI tenA dheAraNu ane madadanA AMkaDA sa 1966 nA AseA vada 0)) sudhIneA nIce ApyA che.

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1911] zrI jaina zvetAMbara ejyukezana borDane riporTa. [53 3 vidyArthIo Si, 18% meTrIkyulezana che, 6 IgrejI 113 11d 155 14 (4 1 meTrIkanI phI tathA copaDIo che. 5 nI copaDIo 6-4-o 1 strI TrenIMga koleja amadAvAda 1 vidyArthI komarzIyala kalAsa bI. e. 165. bhAyakhALA TekanIkala koleja 25 vaDodarA kaLAbhuvana madhyamapada gAMDa meDIkala koleja proiMga : - 6o kaphansa ophisa taraphathI. (abhyAsa jaNAto nathI), 26 1378-4-0 upara pramANe kula ra6 vidyArthIone skolarazIpa ApavAmAM AvI che, ane tenI mAsika rakama ochAmAM ochI rUpIA ekathI dasa sudhI hatI, A sAthe sAthe Avaka jAvakanuM saravaiyuM ApavAmAM AvyuM che. te parathI jaNAze ke atyAra sudhImAM sukata bhaMDAra vigeremAMthI rU. 5150-4-6 maLyA temAMthI rUA. 1378-4-o skolarazIpanAM, rUA. ra434-8-0 pAThazALAone madadanAM, rU. 33-12-3 zrI karasanDisanA, rUA. o-1-6 ghaTanA, rU. 35-8-0 paracuraNa kharcanAM, rU. 42-10-6 manIoDara kamIzana kharcanAM, rU. 16-o-o pagAranA, rUA. 3-15-sTezanarI kharcanAM tathA rUA. 78-3-0 chapAmaNI kharcanAM maLI kula rUA. 40ra3-1 3 jatAM bAkI rU. 11ra6-10-3 rahyA. temAMthI re. 4para-o-o sane 1809 nA DIseMbaranI tA. 26 mIe dhArmika parIkSA lIdhI hatI temAM phatehamaMda nIvaDelA vidyArthIone inAmanA ApyA [ InAma kone kene keTalA keTalA rUpAo ApavA tenI vigata AgaLa ApavAmAM Avela che] tathA parIkSAne aMge rUA. 101-0-3 kharca thayela che te bAda karatAM bAkI rUA. 573-10-3 rahyA che. temAMthI mAsa agasTa, saparTobara tathA akabaranI madada ApavAnI che. tathA keTalIka AgalI skolarazIpa paNa ApavAnI che. pAThazALAo bahu nAnI madadathI cAlI zake che ane nAnA gAmaDAonI madada baMdha ravAmAM Avaze te eka sAthe moTI saMkhyAmAM pAThazALAo baMdha karavAno vakhata A

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54] jaina kenpharansa heralDa. [ krebruArI. vaze. vidyArthIonI paNa bahu arajIe Avela che, paraMtu keLavaNI k DanI sthiti dhyAnamAM lai mAtra apAtI madadaja cAlu rAkhI ane khAsa ekAda be vidyArthIone navI TuMka madada ApI che. ghaNA vidyArthI e evI garIba sthitinA che ke teonI skAlarazIpe baMdha thaze te tee abhyAsa karatA aTakI jaze. sukRta bhaMDAranI yAjanAnA barAbara amala thAya te A sarva nIveDA AvI zake tema che. paNa hajI te saMbaMdhamAM bahu enDru thayu che te khedanI bAbata che. keLavaNI e kAmanu jIvana che ane bhaviSyane moTA AdhAra keLavaNIpara che. kamanasIbe benA hastakamAM khAtuM AvyuM tyArthIja nANAM saMbaMdhI agavaDanA savAla ubhA thayA che, jethI kaMipaNa navIna yojanAM thai zakatI nathI, dareka yeAjanA mATe paNa moTA kharca karavA paDe tema che. dAkhalA tarIke zikSakA mATe TrenIMga koleja, abhyAsakrama, kAlejanA vidyArthIone AgaLa abhyAsa karavAmAM madada kare tevI yojanA, harabhadrasura, hemacaMdrAcArya jevA mahAna purUSonA jIvanacaritra ane sAsAiTIpara tenI asara vIgere saMbaMdhamAM zeAdhakheALa karI taiyAra karelAM lekhA ane bhASaNA vagere vIgere aneka kAmeA keLavaNInA vistRta . `mAM karavAnA che. jene sATe paisAnI jarUra che. upara jaNAvela che te uparAMta bIjI aneka yeAjanAe khADa nA membarAnAM manamAM che, paNa tene vyavahArU rUpa ApavAmAM naDatI agavaDAnA upAya vicAravAnu AkhI jaina kAma upara cheDavA sivAya cAle tema nathI. krUDa nahIM hovAne lIdhe vidyArthIne tathA pAzALAne madada caDI gayela hAvAthI mesANA pAThazALAnA sekreTarI rA. rA. veNIcaMda suracaMda upara keTalIka pAThazALAAne temanA taraphathI theADI thADI madada kheDa taraphathI apAtI pAThazALAone ApavAM patravyavahAra calAvyeA hateA je uparathI rUA. 51) nI madada judI judI pAThazALAone ApavA nakkI thatAM teTalI mAsika madada mAsa me 1910 thI ene ochI mAkalavI paDe che. rUA. 5] nI madada rA. rA. veNIcaMda suraca Mde-mesANA pAzALA taraphathI ApavA majura karI jethI atre temane ataHkaraNa pUrvaka e AbhAra mAne che. metInA kAMTAnA trasTI zeThe hIrAcaMda nemacaMda upara kheDa taraphathI apAtI pArTazALAone madada tathA vidyArthIone skAlarazIpo cAlu rAkhavAne mAsika madada ApavAM tA. 9-9--11 nA rAje patra lakhavAmAM AvyA hatA tenA javAba temanA taraphathI, te patra trasTIonI mIMTIMga maLaze tyAre raju karIne nirNaya thaze te lakhI jaNAvavAmAM Avaze' ema AvyA hatA. te temanA taraphathIone thoDI ghaNI rakama paNa maLavA saMbhava rahe che. sa. 1966 nA AseA vada 0)) sudhImAM ejyukezana khenI & mITIMga kAnpharansa epIsamAM maLI hatI. prathama mITIMgamAM upara jaNAvyu tema `nA dhArA dhAraNA ghaDavA mATe eka peTA kamITI nImavAmAM AvI, ane keTalIka nImaNuMkA karI. khIjI mITIMgamAM taiyAra karelA dhArA dhAraNanA kharaDA muMbai temaja bahAra gAmanA sarva membarene meka

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1911] zrI jaina zvetAMbara ejyukezana borDane rIporTa. [ papa lavAmAM AvyuM. ane trIjI mITIMgamAM te chevaTano pasAra karavAmAM Avyo. tA. 7 mI agaSTa maLelI cothI mITIMgamAM purUSa zikSako ane strI zikSako taiyAra karavAnI jarUrIAtapara vicAra karI te saMbaMdhamAM yojanA karavA mATe eka peTA kamITI nImavAmAM AvI. temaja dhArmika zikSaNakrama dareka pAThazALAmAM eka dhoraNasara cAlatuM na hovAthI te saMbaMdhamAM eka sarakho abhyAsa krama goThavavAnI jarUrIAta para vicAra karI te saMbaMdhamAM yogya sUcanAo meLavI te para borDanA vicAra mATe rIperTa karavA sArU eka peTA kamITI nImavAmAM AvI. tA 18 mI akaTobaranA roje maLelI pAMcamI mITIMgamAM zeTha amara caMda talakacaMda dhArmika inAmI parIkSAnuM kAma beDanI dekharekha nIce levA saMbaMdhamAM patra vyavahAra raju karI te kAma baDe karavAnuM TharAvavAmAM AvyuM. tA 12 mI DIseMbara 1908 nA roje chaThI mITIMgamAM Arthika sthiti para vicAra karavAmAM Avyo, tA. 28 3 10 nI sAtamI mITIMgamAM Arthika sthiti para purNa vicAra karI che. 51] nI madada mahesANethI rA. rA. veNIcaMda suracada taraphathI judI judI pAThazALaone madada ApavA nakakI karavAmAM AvyuM hatuM jethI eTalI madada borDane ochI mokalavAnI thaI paMcAyata phaMDamAMthI kAMI rakama meLavavA patra vyavahAra karavAnuM tathA konapharansa nirAzrIta khAtethI borDane mAsika amuka madada vidyArthIone skolarazIpa mekalavA, amuka mAsika madada ApavA patravyavahAra karavAnuM nakakI thayuM hatuM. tathA zeTha amaracaMda talakacaMda jaina dhArmika harIphAInA parikSAne abhyAsakrama tathA pramANa patro tathA InAmo ApavAnuM kAma baDe karavAnuM nakakI karavAmAM AvyuM hatuM, kamITInuM kAma parIkSA laI tene rIporTa karavAnuM nakakI thayuM hatuM. AThamI mITIMga tA. 28-4-10 nA roja thaI hatI. temAM zeTha amaracaMda talakacaMda jaina harIphAInI parIkSAnA niyamo tathA sane 1810 tathA tyAra pachInA traNa varase mAne abhyAsakrama tathA InAma nakkI karavAmAM AvyA hatA. navamI mITIMga tA. 23-7-10 nA reje thaI hatI. temAM zeTha uttarmacaMda kezarIcaMda taraphathI daravarase rUA. 5ool cAra varSa sudhI strIo tathA kanyAonI parIkSA ApavAne patra raju karI te kArya borDa hastaka levA nakakI karI eka peTA kamITInI nimaNuMka karavAmAM AvI hatI. nayakaNikA bahAra nahi paDavAthI tenI jagyAe "ATha dRSTinI sajhAya" rAkhavA nakI thayuM hatuM. tA. 6-8-10 nA roje borDa nImela strI zikSaNanI peTA kamITInI eka mITIMga maLI hatI te vakhate abhyAsakramano kAco kharaDo taiyAra karavAmAM AvyuM hatuM, ane te muni mahArAjane tathA vidvAnane mokalI abhiprAya maMgAvavA nakkI thayuM hatuM. bAda tA. 26--10 nI mITIMgamAM te kharaDo tathA Avela abhiprAya dareka membarone vAMcavA mokalavAnuM nakkI thayuM hatuM. upara jaNAvelI cothI, pAMcamI, chaThThI, sAtamI dareka mITIMga vakhate nANuM sabaMdhI muzkelIne phaDaco kevI rIte karavo e savAla para pUratuM dhyAna ApavAmAM AvyuM hatuM

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56 ] jaina kAransa heralDa., [ phebruArI ane te saMbadhamAM dareka vakhate harAve raju karavAmAM ane pasAra karavAmAM AvyA hatA. sane 1909 mAM zeTha amaracaMda talakacaMda jaina dhArmika harIphAinI parIkSAnuM kAma kheDa taraphathI karavAmAM AvyuM hatuM ane te mATe judI judI jagApara parIkSA tA. 26-12--09 nA rAje levAmAM AvI hatI. te parIkSAnA pAMca dhAraNa karavAmAM AvyA hatA, pahelAM dheAraNamAM artha mULa sahita paMca pratikramaNa, khInnadhAraNamAM navasmaraNa, jIvavicAra ane navatattva artha sahita, trIjA dhoraNamAM traNa bhASya ane ekatra tha, ceAthA dhAraNamAM bAkInA cAra karmagraMtha ane mahAvIra caritra, pAMcamAM dheraNamAM tattvArtha vigasUtra ane dharmabIMduH evI rIte tenA vibhAga pADavAmAM AvyA hatA. parIkSAmAM kula 116 vidyArthIe beThA hatA jenu pariNAma phebruArI 1910 nA heralDamAM bahAra pADavAmAM AvyuM che ane temAM pAsa thayelA vidyArthIone za, 42] na! judAM judAM nAmeA ApyAM che jenI vIgata nIce ApavAmAM Avela che, nakhara. 1 2 3 4 5 + 7 8 Ta 10 1 ra 3 4 5 ' 7 nAma mI, ratIlAla maganalAla zAha udayacaMda lAlacaMda zAha mAhanalAla harIbhAi kAhArI popaTalAla kezavajI dozI meAhanalAla manasukharAma zAha maNIlAla cakubhAI zAha harakhaca6 jagajIvana ', 99 22 23 "" 99 "" ,, mI. rAyacaMda kuzalada tecada jhaveracaMda velajI lAlajI "" "" maNIlAla nyAlacaMda jIvarAja ratanajI "" ,; puMjAbhAI nArUbhAI cImanalAla hAlAbhAi caMdulAla sAkaracaMda nemacaMda bhagubhA narAtamadAsa gAMDAbhAI 20 ,, dhAraNa 1 lu gAma amadAvAda muMbai amadAvAda 1 mI. dulabhadAsa kAlIdAsa 2 pAlItANA amadAvAda "" mesANA amadAvAda 27 2 ', dhAraNa jI banArasa bhAvanagara muMbaI amadAvAda bhAvanagara mahesANA amadAvAda dhoraNa 3 jI mAMgareALa jasarAja kheADIdAsa kAhArI pAlItANA mArkasa 91 chA 65 6 345 63 zA pA pahA pA 59 DuOM OM OM % to 9 i, 3. za. inAma 21 17 15 11 31 25 17 10 cha Ta dva 35 27

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1911] zrI jaina zvetAMbara ejyukezana borDane ripiTa. [57 3 mI. hIrAcaMda suMdarajI zAha mesANA 61 rU. 15 4 ,, gulAbacaMda juThAbhAI zAha , 5 ,, metIcaMda hamacaMda zAha pAlItANA dhoraNa 4 thuM. 1 mI. zAmajI hIrAcaMda dezAI bhAvanagara 2 ,, kAzIbhAI vahAlAbhAI paTela. mahesANA 3 ,, bhImajI gulAbacaMda zAha. ) 47 14 dhoraNa 5 muM. 1 mI. becara jIvarAja banArasa 60 rU. 65 2 , mehanalAla amarazI rAjakoTa 57 30 ane A parIkSAne aMge thayela paracuraNa kharca ejayukezana beDa taraphathI ApavAmAM Avyo che. A parIkSAnI bAbatamAM yogya goThavaNa karavA mATe bAra membaronI peTA kamITInI thayelI nImaNuMka beDe bahAla rAkhI hatI. te kamITInA sarva membaree ane khAsa karIne tenA utsAhI sekaTarIo mesarsa umedacaMda delatacaMda baraDIyA tathA mI. nAnacaMda mANekacaMda mahetAno temaja parIkSakane beDa AbhAra mAne che. sadarahu parIkSA muMbaI temaja bahAragAmamAM bahu lekaprIya thai che. tA. 7-10-10 nA reje rA. rA umedacaMda bareDIAe rAjInAmuM ApavAthI tA. 8-10-10 nA rojanI mITIMgamAM te pAsa karI temanI jagyAe rA. rA. sAkaracaMda mANekacaMda ghaDIALIne nImavAmAM. AvyA hatA. ane temane bIjA varSanI parIkSAnuM kArya zarU karavA patra lakhI jaNAvyuM hatuM. dhArmika zikSaNa kamanI tathA strI purUSa zikSaka taiyAra karavAnI yojanA mATe nImAelI kamITIne rIpeTe haju Avyo nathI. saM. 1866 nA Aso vada 0)) sudhInuM ejyukezana borDa khAtAnA hIsAbanuM saravaiyuM pariziSTa va mAM ApavAmAM AvyuM che. tA. 23-7-10 nA reje maLelI mITIMgamAM strI zikSaNa abhyAsa krama taiyAra karavA eka kamITI nImavAmAM AvI hatI. te kamITI taraphathI abhyAsakramane kAca kharaDe taiyAra karI chapAvIne tenI akeka nakala munimahArAje tathA vidyAnA abhiprAya mATe mokalavAmAM AvI hatI. badhA taraphathI abhiprAya AvyA bAda pharIne peTA kamITInI eka mITIMga bolAvI hatI. badhA abhiprAya upara puratuM dhyAna ApI abhyAsa kamamAM pheraphAra karavAmAM Avyo hato. bAda kamITIne rIpeTa abhyAsakrama sAthe ejayukezana beDa upara mokalavAmAM Avyo che.

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pa8] . jaina konpharansa heralDa. . [[phebruArI A varSe bIjI keTalIka janAo hAtha dharavA icchA hatI. paNa joDIe sekreTarI mI. manasukhalAla kIracaMda mahetA pitAnI sAMsArika agavaDone lIdhe temaja mAMdagIne lIdhe muMbaI AvI zakyA nathI. tethI navIna janAo hAthamAM laI zakANI nathI. cAlu patra vyavahAra vagere kAma niyamIta cAlyA kare che. beDanI Arthika sthiti dhyAnamAM laI konapharansa ophIsanA kArakunane borDanuM kAma soMpavAnI hA pADavAthI beDane mAthethI eka bojo ocho thayo che, te saMbaMdhamAM konapharansa ophIsane AbhAra mAnavAmAM Ave che. A prasaMge beDanA sarva membarone ane A rITa jemane udezI lakhe che te sarva baMdhuone khAsa vinaMtI karavAnI jarUra lAge che. keLavaNI jevA mahatvanA viSayamAM ApaNe have bahu jAgRta thavAnI jarUra che. keLavaNI e komanuM jIvana che. Apane vAraMvAra jaNAvavAnI ke ThasAvavAnI jarUra nathI ke keLava-. NIne eka savAla hAtha dharavAthI ApaNe konpharansane mukhya uddeza pAra pADI zakIzuM. aneka savAle hAtha dharavA mATe ApaNe taiyAra thaIe temAM ApaNI zakitano vyaya bahu thAya che ane aneka hetune purate nyAya ApI zakAto nathI, tene badale keLavaNIne ja hAla je ApaNuM kedra banAvIe te bahu kAryo tenA anusaMdhAnamAM thaI jaze, pariNAme baMdhuo potAnI pharaja samajatA zIkhaze, ane tevI rIte tayAra thayelA baMdhuo aneka khAtAne purato nyAya ApI zakaze. hAla ApaNe thoDA sAdhanothI kAma levAnuM che tethI A mahatvanI bAbatane upADI levA khAsa vinaMtI che. ApaNI konapharansanuM draSTAMta laI luhANA baMdhuo pitAnI prathama beThakamAM keLavaNI mATe cAra lAkha rUpiyA ekaThA karI zakyA che, ApaNe tenuM anukaraNa karI hAla keLavaNIne savAla upADI levAnI jarUra che, ApaNI koma dezanA vadhArA sAthe AgaLa vadhe, ApaNe sarva bAbatamAM AgaLa vadhI zakIe ane ApaNA khAtA barAbara jaLavAI rahe teTalA mATe A savAla upara have puratuM dhyAna ApavAnI AvazyakatA che. ema svIkArI e khAtAne navapallIta karavA ane borDanA membarane aneka kAryo karavAnA che tene usAha ApavA Apa tene dhanathI sIMcana karavA jarUra cukazo nahi e ati AgrahapUrvaka vinaMtI che, ane konpharansa AThamAM adhivezana vakhate te pAra pADavA saMpUrNa AzA che eTaluja sUcavI bahAragAmanA membaroe salAhathI ane muMbaI nA membaroe vAraMvAra hAjarI ApI beDanA kAryane jAgRta rAkhyuM che te mATe temano AbhAra mAnI atra viramavAnI rajA levAmAM Ave che. kalyANacaMda zebhAgacaMda. motIcaMda gIradharalAla kApaDiyA. manasukhalAla kIratacaMda mahetA, sekreTarIe. pramukha.

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1911] zrI jaina zvetAMbara ejyukezana beDane riporTa. [59 pariziSTa za 280 ra70 1eo 36 5o 50. ejyukezana borDa taraphathI nIce lakhelI pAThazALAone saMvata 1966 nA Aso vada 0)) sudhImAM madada apANI che. gAma. nAma. borDa taraphathI, konpharansa ophIsa taraphathI. kula. 1 amadAvAda zrAvikA ugazALA rUA. 28 2 surata ratnasAgarajI jaina pAThazALA 420 3 muMbaI mAMgaroLa jana kanyAzALA ra70 ja , zAMtinAthajI pAThazALA 5 amarelI pAThazALA . 6 IDara 7 eTIlA , 8 jhIMjhuvADA ); 9 taNasA A 10 dahegAma 11 borasada 130 12 boTAda . 13 mahudhA 14 rAdhanapura 15 lIMbaDI 16 lAThIdaDa 12 17 vachI A 18 sAdarI 18 sANaMda 20 saradhAra 21 vaLA 22 jasaparA 23 rANapura 24 dhorAjI , ra5 khuMTavaDA , 26 vatrA 27 cuDA 28 saradAragaDha 5s 45

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60] jaina kenpharansa heralDa. [ phebruArI borDa taraphathI. konpharansa ophIsa taraphathI kula. nAma. pAkazALA.. * * 46 0 gAma. 28 mahuDI 30 bhANavaDa 31 samI 32 lIca 33 jesara 34 cekaDI 35 maMdasora 36 taLAja 77 rAmapurA 38 trApaja 39 uMjhA 4) chatrAsA 41 mahesANuM te A ja ra 9 6 = 0 0 1 0 0 0 1 0 ja che ke Yo 40 rara89 200 2449 pranA konpharansa pachIthI te saMvata 1966 nA Aso vada 0)) sudhImAM 3. ra44o pAThazALA 41 ne madada ApavAmAM AvI, paNa temAMthI mahuDI pAThazALA nahIM cAlatI hovAthI rU. 8 pAchI maMgAvI lIdhA te tathA ceTIlAnI pAThazALAne " tA 21-8-10 nA roje rUA. 6 mAsa eprIla, me, junanI madadanA mokalyA hatA te pAThazALA baMdha thavAthI pAchA AvyA che. pariziSTa - ejyukezana enuM sa. 1966 nA A vada 0)) lagInuM saravaiyuM. . u 3161-9-3 ejyukezana borDane kenpharansa o 410-- 7-3 zrI konpharansa ophIsa khAte. phIsa taraphathI sukRta bhaMDAra phaMDamAMthI papa - - 3 zrI dhArmika parIkSA khAte aDadhA hIssAnA malyA. para --0 sane 1909 nA 5oo-o-o zrI dhArmika parIkSA khAte jamA DIsembaranI tA. zeTha hemacaMda amaracaMda taraphathI 26 mIe parIkSA malyA te. lIdhI hatI temAM 745-4-9 zrI keLavaNI khAtAnA vadhelA malyA te phatehamaMdanIvaDelA 505-0-0 zrI nIrAzrIta khAtethI mAsa 5 sudhI vidyArthIone irUA. 101 mujaba maLyA. nAmanA ApyA

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1911] zrI jaina zvetAMbara ejayukezana borDane riporTa [ 61 2-3- o zeTha kalAbhAi gamAnacaMda jAvadavA 101- 0-3 parikSAne aMge nAnI jAna AvavAthI e velA. henDabIla, pramA236-3- ugharANInA AvyA (pUnA konphara Na patre, pinTeja nsa vakhate kahelA. ) vigere kharcanA thayA. pa1pa0-4-6 553-0-3. 4023-10-3 ejyukezana borDa taraphathI madada apANI tathA kharca thaze tenI vigata nIce mujaba. 178- 4-0 zrI skolarazIpa khAte. 2434 -8-0 zrI pAThazALA ene madada 33-12-3 zrI karasapenDa nsa khAte. o-136 zrI ghaTa khAte. 35 -8-0 zrI paracuraNa kharca. 42-10-6 zrI manIorDara. nA kamIzana kharca 16 -0-0 thI pagAra kharca 3-15-0 zrI sTezanarI kharca. 78 -3-0 zrI chapAmaNI kharca 60-0-0 dhArmika tathA naitika zikSaNunA abhiprAyanI 1800) buka chapAvI tenA. 18-3--0 kava kavara, leTara pipara, kayArDa, pharmA, henDabIla vigere chapAvyA tenA 78-3--0 402-10-3. 167-ra-09 zrI purAMta jaNase. saM. 1966 nA Aso vada ]] 5150-4-6

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jaina kenpharansa heralDa. [ zubhArI. // shrii|| hamArA prema. (lekhaka jhamakalAla rAtaDiyA, pratApagaDha-mAlavA.) 'prema' zabda choTAsA honeparabhI aisA manohara aura gaMbhIra hai ki usaki vyAkhyA pUrNa taurase nahiM ho saktI, parantu isa zabdakA mahatva kaisA hai yahI sirpha batalAneke lie pAThakoMko yaha eka choTAsA lekha bheTa karatA hU~. . . yaha saMsAra samudra aisA hai ki isa viSayakA vicAra karane aura zuddha hRdayase apane pUjya zAstrokA paThana karanese jo paraspara ke vicAra utpanna hote haiM una sabakA sAra mAtra eka 'prema' zabdameM samAveza hotA hai. aba vicAranA yaha hai ki isa 'zabda' ke bigera dUniyAkA kArya cala saktA hai yA nahiM ? pahale jaba insAna yAni manuSyakA janma hotA hai usahI vaktase sAMsArika jimmedAriyAM usa ke upara lAgu ho jAtI hai , jaba vaha zanaiH zaneH upadezAnusAra evam zikSAnusAra jJAnAjJAnakA vicAra karatA hai athavA apane naphe nukasAnakA jaba usako jJAna hojAtAhai aura Iti anusAra gRhasthAzramakA bhAra apane upara letA hai taba usako isa 'prema' zabdakA jJAna hotA hai. yAni taba vaha 'prema'kA mahatva samajhatA hai, yahAMpara dhyAna rakhanA cAhie ki 'prema' kA artha koI lAmpaTyatAkA nahiM hai, balki yaha eka gahana viSaya hai. 'prema ke bigera yaha duniyA eka kSaNa mAtra nahiM Thahara saktI, Apa apane dimAgake dUsare vicAroM ko thoDI derake lie alaga rakha dijie. aura mAtra eka 'prema' zabdako apane magajameM sthAna dijie-avvala 'prema' bigera saMsAraka utpatihI nahiM hai. dUsarA 'prema' bigera kSaNa bharabhI yaha saMsAra nahiM cala saktA (prema mAtra manuSyameMhI hai aisA nahiM parantu jitane jIva hai una sabameM samajhanA vAhie) kyoMki jaba puruSa aura strI evam nara va nArImeM jahAMtaka 'prema' na ho garbha nahiM Thahara saktA, aura jaba garbhotpati hUi to 'prema' bigera usakA rakSaNa nahiM ho sakatA, aura jaba rakSaNa hUvA to 'prema' binA usakA poSaNa nahiM ho sakatA, isahI taraha janmase lagAkara maraNa paryanta 'praspara prema' bigera kSaNabharabhI koI kArya nahiM ho saktA.

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1911] hamArA prema 'prema meM jitanA mahatva hai vaha Ajakalake nai rozanI vAle nahiM samajha sakte. 'prema' meM jitanA guNa hai vaha Ajakalake ainakabAja usakA upayoga nahiM kara sakte, aura purAnI lakirake fakira to Dholaki polame hI apani tAna lagA' rahe haiM. magara Adhunika 'prema' to aisA ho gayA hai ki jaise ikhamese rasa nikAla liyA jAtA hai aura phira jaisA rasahina (phikA) chilakA rahajAtA hai usahike mAniMda hai / yadi arvAcina sudhAraka gaNa 'prema' kA saccA mahatva samajhane lageM to Aja asaMkhya rupiyA sabhA sosAyaTI evaM upadezakoM me kharca ho rahA hai vaha nahiM hokara 'jJAnadAna' jIva dAna' Adi aneka sadkAryoM meM usakA. upayoga hone lage. yadi prama' kA saccA guNa samajhane lage to vakila bairisTara, korTa AdimeM jo tirthasthAnakA sahasroM rupiyA vyaya hokara durupayoga hotA hai. vaha na ho, aura aisA na honese, bhrAtRbhAvaki jagaha zatrabhAva, "ahiMsAke badale hiMsA,' sampaki jagaha kusampa, aura nyAyake bajAe anyAya hokara hajAroM kharAbiyAM pedA hotI hai| yadi premakA mahatva va guNa samajhakara pratyeka zikSita puruSa strI apane 2 kArya meM pravRta hoM to AjahI "kusampa" mahAtmAko apanA bistara uThAkara caladenA paDegA, aura ghora nidrAmeM paDI hui jaina jAtiko 'phuTakA' kalaMka laga rahA hai, sahajameMhI miTa jAyagA. yadi koi mahAzaya prazna kareM ki kyA jaina jAti amI nidrAvaza hai, aura hai to phira kAnpharaMsa, esosiyezana evam jaina samitikA jo jhanDA bhAratavarSa meM ur3a rahAhai, to kyA nirA tamAzAhI hai ? aise mahAzayakoM jJAta raheki kAnpharaMsa, esosiyezana evam jaina samiti abhI bAlyAvasthAme hai aura apanI komala nidrAse AMkhe malamalAkara uThe jarura haiM. para samayapara jo ina bAlakoMko inake mAtA pitA suzikSA aura samArga evam 'prema' kA mahatva nahiM batAeMgeM to ina honahAra bAlakoMko aisA dhakkA lagegA ki inake janma paryanta sudharanekI AzA nahiM rahegI, aura karttavya vimukha mAtA pitAoMko ghora aparAdhakA bhAgI honA paDegA, itanAhi nahiM baran mahA anartha ho jAyagA, aura jo 'ahiMsAkA jhanDA' jaina jAtike prabhAvase khaDA hai apane sthAnase DigamagAne lagegA, aura jo 2

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64] jaina konpharansa heralDa. mahAzaya nai prathAai Ajakala pravRtta ho rahI hai. jaise 'vidhavA vivAha' Adi zIghra hI ina 'premahina' ke dilameM apanA sthAna jamA degI, aura ' kusampa' mahAtmA apanA pakkA nivAsa bhavana banAleMgeM, phirato inakoM topose bhI haThAnA muzkila ho jAyagA. " yadi Apa saMkSepasehI apane zAstrAnusAra prema kA guNa va mahatva samajha kara apane karttavya meM pravRta ho jAya to abhI bahota kucha sudhArA ho saktA hai, aura jaba saccA prema eka dUsare ke dilameM jamA degA to sahajahI meM Apa vaha tarakkI karasakeMgeM ke Apaki jJAti va dharmakA DaMkA duniyA bhara meM vijaya prApta kara legA. kyoMki apane maharSi pitAmaha zrI vIra prabhune va zubhecchaka AcAryoMne apane dharma ke aise kAyade - Rules - saMgaThita kiye haiM ki aire gere unake Age muMha haM batA sakate." aba koI 'prema' ko eka dUsare ke dimAga meM jamAnekA rAstA pucheM to meM apanI alpa buddhi anusAra eka sugama mArga batalAtA hU~. yAni kAnpharaMsa athavA sabhA sosAyaTI ke jalsemeM jo sAlAnA lakSoM rupaye vyaya hote haiM vo eka sAla taka jalse baMdha karake vaha rupaye eka jagaha ekatrita karake dasa hajAra rupaye meM eka presa kharida liyA jAve. aura bAki rupeaise vyApAra meM lagA diyA jAve ki jisakI AmadanI phi seMkaDA do rupaye mahinA se kama na ho, AmadanIse eka baDA bhArI jaina - gaz2ata calAyA jAve, aura vaha pepara binAmUlya ( kevala DAkavyaya lekara ) pratyeka jainake ghara me pahoMcAyA jAve, aura sAlAnA kisI tirthasthala para sirpha vidvAna mahArSa ekatrita hokara prastAva pAsa karadeM. vehI prastAva va uttejanA pUrNa acche 2 vidvAnoMke asarakAraka lekha ukta patrame prakAzita karAye jAveM, isase niHsandeha atulya lAbha prApta hogA, kyoMki jalsameM to sirpha 3 dinaki lekara bAjI mehI lakSoM rupaye vyaya hojAte haiM. aura phira usa jase meM pAsa huve ThaharAva pratyeka jainIke pAsa nahiM pahoMca sakte, aura isa kArya ke calAnese Apake samaya samaya ke vicAra hamezA pratyeka jainako mAluma honese 'prema' kA saccA mahatva va guNa samajhameM AjAyagA -- phira to vuddhimAna evam vidvAnoMkA vicAra ho so sahI, merI alpa buddhi para khyAla na kareM; kimadhikam vijJeSu / u J. L. Ratadiya.. [rabhArI

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|| 3 namaH rivyaH | zrIjaina zvetAmbara konpharansa heralDa. ko'pyanyo mahimAstyaho bhagavata: saMghasya yasya sphurat kAyotsargabalena zAsanasurI sImaMdharasvAminam / nItvA tatkRtayadoSazuddhimuditAM dokSAryikAM cAnayat, kiM caitannanu tatprabhAvavibhavastIrthakaratvaM bhavet // aho! samartha evA saMghane kaI navInaja mahimA dekhAya che. kAraNa ke tenA kAryotsanA baLavaDe zAsanadevI yakSA sAdhvIne zrI sImaMdhara svAmI pAse laI jaI tyAM zrI sImaMdhara svAmIe tenI (sAdhvInI) karelI deSa zuddhithI harSa pAmelI yakSA sAdhvIne te (zAsana devI) pAchI laI AvI, mATe kharekhara e saMghanA AvA prabhAvanA vibhavavaDe tIrthakara paNuM thAya che. -- -- -------- pustaka 7] vIra saMvata 2437 mArca sane 1911. [aMka 3. - -- - HOLY KELASH MOUNT AND SIMLA DISTRICT, ( Parbhu Dayal Jaini, Tahsildar, Kalkhai Dt. Simla-Punjab.) One can easily reach Kalka by E. I. Railway. Kalka is a small town containing a population of about 5,000. There is a newly built Jain temple at Kalka. Panjore is 4 miles from Kalka by mettled road. This is an old town in ruins but now contains only 10 shops and about 40 huts. There is an old large well and tank called Dharu Chatter. Where 10 thousand men gather from Besakh Badi 15 to Besakh Sudi 3 to purify themselves in the sacred waters annually. There are many old broken Jain images of large and small sizes scattered here and there found in old ruins, which clearly proves that Jainisin was once in full force here.

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ff jaina konpharansa heralDa. [ 212 Panjore garden has been laid out on the natural slope of the ground in six separate and successive terraces one below another. A canal about ten feet wide of the clearest water runs through the centre. In this there is a line of fountains extending from the entrance to the end, abundantly supplied with water from the hills above, which flows through the canal and falls in chud durs or broad cascades froni terrace to terrace. Behind these crystal curtains there are recesses for lamps which are lit during nights of festivity, similar lines of fountains branch off on the right and left to other parts of the gardens. In the centre is an artificial tank and in the middle of it a small mahal or palace surrounded with fountains which during the hot months must be a delicious recreate. A profusion of roses with other flowers, shrubs and handsome trees ornament this beautiful spot. The gardens of shalamar Lahore, Taj Mahal of Agra, Secundra, Sir hind have perhaps equalled this in profusness of bloom or gracefuliness of arrangement but this surpasses them in the charms which nature herself has bestowed upon it, the garden deserves a visit. Following is the rough measurement of the Panjore Garden:From the entrance to the first fall ... 112 paces. second , ... 100 third , ... 117 fourth ,, ... 136 , fifth,, , ... 76 , sixth , and end 100 , Width of the garden beyond the Mahal 386 paces. The gardens were made by some Mohamaden kings bnt now are in the possession of Maharaja Bhupindra Singh of Patiala. Fron Kalka to Simla railway journey is very interesting and one can see the Engineering skill displayed in bringing the heavy railway to the mountains where men on foot were unable to walk

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26] jaina kenpharansa heralDa. [ HIZL Katgarh is a big town and has a splendid Bazar, Mission Compound, Church, few beautiful gardens and hotels. Few European Missionaries live there. The view at Bangalow and Tahsil building Katgarh is magnificient. On one side looks the green lofty mountains and Khumarsain and on other side Sutlaj 4.000 feet below at a distance of 5 miles And on the third side you will see silow covered mighty Hemalyas peaks. It is upon the slope of Wartoo mountain. The natives of this hill country are fair in complexion. Though generally short in stature the women are very beantiful, handsome and valuptuous. They have cheeks like apples, large dark blue eyes like antilopes and nose like parrot. Their colour is reddish wliite. Their faces are bright and transparent and their charins are beyond any parallel. In short all of their features are so fault less in their style of beauty that nothing could be compared therewith. The women of higher castes wear gulden natli or nose ring while the lower castes are allowed only to wear silver nath. The least harsh word to a woman often induces her to commit suicide at once and many resort to it from faniily quarrels, oldage, poverty and disease An extraordinary custom is prevelent amongst these mountaineers specially in low castes the origin of which it would be very difficult to trace. It is usual for a woman to have three, four and even Ave husbands at a time. The dress of both saxes is nearly the same. It always consists of a drah coloured shirt and frock of woolen cloth called swklat and trousers of the same material some of them dress in large woolen wrappers which they put on in such fashion as makes the lower part to form a petticoat. The women instead of

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1911 ] Holy Kelash Mount and Simla district. [ 69 acap wear a piece of cloth about the head and twist their hair into one immense long plait the end of which is ornamented with slips of coloured c'oth. All agricultural labour with the exception of ploughing is done by the females. Both sexes of every age are passionately fond of flowers &. wear garlands of flowers suspended from their caps round their necks. Datnagar is 12 miles from Katgarh and is a large village on the Sutlaj elevation 3,200 feet. Rampoor is 8 miles from Datnagar elevation 3,398 feet. Rampoor is the capital of the Busher State and rests upon the left bank of the Sutlaj at the distance of a stone cast. Rampoor is a big commercial town and has a large bazar and splendid Rajas, palaces. An iron bridge is newly made on the Sutlaj. There are three Hindu Temples of Seeta Ram, Nursing and Salig Ram and one Budhist temple. Gaui a is 8 miles from Rampoor, Sarahan is 10 miles from Gaura elevation 7,248 feet, The path is upon an enormous slope of decomposing Mica Slate, Sarahan is the summer residence of the Raja of Busher and is pleasently situated on a wooded ridge from the Himalaya which sweeps down into Sutlaj three miles distant. There is a temple of Kalee where human sacrifices were offered in former times, but have been discontinued since the British came to the mountains. At the distance of three miles there are Agan Kunds or hot springs near the bed of the Sutlaj. They are nearly 4,000 feet below. They issue from the side of a dell through which an impetuous steam rolls, about half a mile from the Sutlaj. This torrent forms a fine cascade bounding over a narrow rent in a mass of Gneiss and falling about 40 feet. The springs are five in nuniber and are all within the length of fifteen paces. The principal one gushes from beneth a projecting rock close to the water fall and runs into a small artificial well of Mica slate which has been made for pilgrims to bath in. The water is clear,

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10 ] jaina kenpharansa heralDa [H22 hot, smoking, and has a saline taste but no smell. The spot from whence it issues is thickly incrusted with a white salt. The pebbles it passes over are Mica Slate which ii coats with a ferruginous matter. Taranda is 13 miles from Sarahan; Nachar is 10 miles from Taranda. Wangto Bridge over the Sutluj is 4 miles from Nachar. . Orni village is 11 miles from Wangto Bridge. Rogi is 10 miles from Orni and is 9100 feet above the sea lovel. Kelash mount is nearly three miles from Rogi and can be seen from Rogi. It is always covered with snow. Kelash is 21,000 feet above sea level. Owing to snow and height no one can mount the Holy mount Kailash. If we see at dawn and clear whether by Telescope a thing like stone wall and dome at a distance can be seen, People and shepherds say that sometimes music and drums are heard. It is possible that cracking of snow seems like drumsmany stories of this holy place are told. It is the Holy place where Our Lord of Lords first Tirthankar Shree Rishab Dera, Son of Maharaja Nabhe Rai attained Salvation. The Brahmins and Vaishnus worship this place as the . abode of Mahadeva or Shib Shanker. We can go round the Holy Kailash from some distance and can make a Parikrama. There is a forest attached to it called Kailash range, A traveller can go up to Shipki a large village, beyond that Tibet Territory under Emperor of China begins and no one is allowed to penetrate into it without permission. The Jains should visit this holy Kelash during May, June and July. The climate is healthy and good. The holy mount Kelash is always covered with white snow.

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1911] mahepAdhyAya zrImadda yazavijayajI kRta jJAnasAra sUtranaLa. [ 71 mahApAdhyAya zrImada yazovijayajI kRta jJAnasAra sUtranIcaLa. lekha -sanmitra kapUravijayajI. purNAnaMda-aSTaka. 1, 1 jema , jevI sAhebInAM sukhamAM magna thayelA mAnava sarvane sukhI lekhe che tema zuddha jJAnAnaMdathI pUrNa purUSa samasta jagatane saMpUrNa (AnaMdamaya) dekhe che. 2 para upAdhithI mAnI lIdhelI pUrNatA pArakAM-mAgI ANelAM ghareNAM jevI kAramI che, tyAre satya svAbhAvika pUrNatA te jAtivaMta ratnanI kAMti jevI cI-avihaDa che 3 vikalpa vaDe kalpI lIdhelI pUrNatA samudranAM mejAnI jevI khAlI-khoTI che. tyAre sAcI vAbhAvika pUrNatA-sahajAnaMda bhagnatA zAMta mahAsAgaranI jevI nizcaLa che. 4 tRSNane ucacheda karavA samartha samyaga jJAna daSTi jene jAgRta thaI che. evA sahajAnaMdIne dInatatA raheja zAnI? AtmAnaMdIne para spRhA hoyaja nahi. pa lebhAMdhane je ce tenI ja upekSA karavI tenuM nAmaja pUrNatA che, tevA pUrNAnaMda 35 amRtathI tattvanI dRSTi snigdha [snehALI hoya che. 6 upAdhithI mukta hoya te pUrNatA pAmI zake che, ane upAdhigrasta hoya tene pUrNatAthI rahita rahe che, e A pUrNAnaMdane svabhAva lekIne tAjUba kare tevo che cha para pitAnuM mAnI matta thayelA rAjAo asaMtavathI nyUnatAne ja nihALanArA hoya che. teo game teTalI RddhithIja dharAtAja nathI. AthI ja teonAM paraspara yuddha kavAda ane kazaH prabhave che. paraMtu sahaja Atma sukha satiSI saMtane te iMdrathI paNa kaI rIte nyunatA rahetI nathI. ? zubha dharma kriyAmAM arUcipaNuM AvavA rUpa aMdhArA pakSane aMta thaye te ane pavitra dharma kriyAmAM rUci pragaTavA rUpa zukala pakSa zarU thaye te pUrNAnaMda caMdranI sakaLa kaLA prakaTapaNe dekhAya che. pUrNAnaMda kAmIne pavitra kriyAkAMDamAM pUrNa rUci dhAravI jarUrI che. pUrNa rucipUrvaka karavAmAM AvatI pavitra kriyA pUrNa AnaMda [lahejata] ape che. * bhagnatA-aSTaka 2. 1 sarva Idriyane damane ane manane sthira karIne jJAna mAtramAM vizrAMti lenAra mahAtmA svarUpa magna thayelo kahevAya che. 2 anaMta jJAna amRtathI pUrNa paramAtmAmAM jene lagana ( he lAgI che tene bIjI vAta karavI halAhala cera jevI lAge che.

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72] jaina kAnpharansa heralDa. [ mAca 3 svAbhAvika sukhamAM magna thayelA ane jaganA yathArtha svarUpane samajanArA purNa jJAnIne parabhAvanuM karavApaNuM heAyaja nahiM temane te kevaLa zAkSIpaNuM [taTasthapaNuM] ja hoI zake. parabhAvamAM arhatA ane mamatA karavAthI svabhAvanI kSati thAya che. 4 paramAtmAmAM jene lagana [O] lAgI che tene pedragalika kathA priya lAgatI nathI teA pachI tene lakSmImada ke suMdara rUpavatI strIomAM Adara karavAneA tA hAyaja zAne ? 5 jema jema dikSA--vayavadhe tema tema cittanI zubha lezyA vadhAre sudharI nirmaLa thAya ema je bhagavatI sUtra pramukhamAM kahyuM che te AvA sadguNI sAdhuneja lAgu paDe che. 6 jJAnamAM magna thayelane je sukha prakaTe che te vANIthI varNavI evuM sukha nathI teA caMdananA dheALa lepathI sa MbhavatuM, ke nathI strInA saMbhavatuM. 7 sahaja zAMtine puSTi ApanAra jJAnanA eka biMdu mAtranuM paNa che teA tevA jJAnAmRtamAM je sarvAMgasaMpUrNa magna rahe che tenu teA tenuM sukha te niravadhija che. zakAtuM nathI. saMsparzathI mAruM mAhAtmya kahevuM ja zuM ? 8 jenI amRta STi kRpAne varSe che, ane jenI amRtavANI zAMtine siMce che tevA sujJAnI ane dhyAnI mahAtmAne amArA namaskAra thAe ! sthiratA--aSTaka 3. 1 huM bhak tuM caMcaLa cittavaMta sate| bhramitanI pere zAmATe kheda vahe che ! kukta cittane sthira karavAthI peAtAnA AtmAmAMja rahelA guNanidhi ApoApa pragaTa thai dekhAi jaze. eTale jo tuM sthiratA AdarIza te tenA vaDe tane sahaja aneka guNa ratnAnI prApti thaze. 2 jema khaTAsathI dudha vise che tema asthiratAthI guNa satvanA vinAza thAya che. lAbha vikSeAbha vaDe jJAna guNa DALAi jAya che. saMkalpa vikalpothI jJAna guNane kSAbha thAya che, mATe tattva jJAnanA arthIe te avazya sthiratA guNanuM sevana karavuM jarUratuM che. 3 jema vyabhicAraNI strInI vicitra hAvabhAvAdikanI ceSTA, teNIne kalyANakArI thai zakatI nathI, temaja adhara cittavALAnI paNa vividha kriyA lekhe paDI zakatI nathI. 4 jayAM sudhI asthiratArUpa aMtara zalya dUra ! " nathI tyAM sudhI kriyA auSadhI guNakArI thai zakatI nathI. asthiratA rUpa aMtara zalyaja prathama dUra karavA zANA mANase sadughama sevavA joie. 5 jemanA sa yogAmAM sthiratA zAMti prasarI che tevA yogIzvarezane gAma yA

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1911 ] maheApAdhyAya zrImad yazeAvijayajI kRta jJAnasAra sUtranIceALa. [73 araNya, divasa yA rAtri, sarva samAnaja che; tethI temanA zItala svabhAvamAM kaMi khalela pahoMcatI nathI. 6 sthiratA rUpI ratna dIpaka je mana ma MdiramAM prakaTaye te pachI vikalpa dhamrane pedA karanArA saMkalpa dIpakanu` temaja mahAmalina AzraveAnu prayAjana zuM ? ka Mija nahi. 7 jo tuM ataHkaraNathI asthiratArUpI pavananI udIraNA karIza, eTale cittane jotuM caMcaLa karIza te tArI samAdhi rUpI dharma medhanI chaTA jotA zvetAmAM vikharAi jaze. arthAt tethI saMyama samAdhithI cukI jaiza. pAchI tevI saMyama samAdhi sAdhavI tane muzkela paDaze. 8 sthiratA rUpI cAritrane tAM zrI siddhabhagavAne paNa bhaje che. ema samajI sayamasamAdhinA artha sarve yati jateAe sthiratA guNane vizeSe bhajavA joie. mAhatyAka [4] 1 'huM ane mArUM" e mehu rAjAnA guptamatre jagata mAtrane AMdhaLuM karI nAkhyu che. te maMtranI pahelAM jo eka 'nakAra' bhaLatA * nahi huM ane nahi mArU ' evA pratimaMtra thaine ulaTA mAhanA jaya kare che. 2 asaMkhyapradezI zuddha Atmadravya te hu" ane zuddhajJAna e mArA guNa' che. te vinA bIjI kai hu ke mArUM' nathI evI buddhi meAhanA cheda karavA tIkSNa astra [ zastra ] jevI che. 3 zubhAzubhanA udayAdika vakhate jenI mati muMjhAtI nathI--avasthita rahe che, te mahAsya AkAzanI pere pApapakathI levAteAja nathI--nirlepa rahe che. 4 tattva dRSTi purUSa A saMsAra cakramAM rahayA chatA sthaLe sthaLe paradravya saMbaMdhI nATaka [prapaMca]ne pekhatA chatA lagAra mAtra paNa mujhAtA nathI. taTastha paNe sarvatra sarva vastune samyag rIte avaloke che. tethI te temA lepAi jate nathI. temAM mAtra sAkSIpaNAthI pravarte che. 5 vikalpa-pyAlAvaDe mAha madIrA pIne madonmatta thayelA prANI saMsAra cakramAM vividha viDaMbanA bhAgI thAya che. chatAM mAnyapaNAthI te du:khAthI kaTAMLatA nathI. 6 AtmAnuM mULarUpatA sphaTikavat nirmaLa che, chatAM sAthe lAgelA upAdhi saMbadhI. cI mUDha temAM muMjhAi jAyache. tatvathI zvetAM puNyapApa, sukhadu;kha, lakSmI, deha, kalatrAdika sarve upAdhirUpa hovAthI te varjya che. zuddhajJAna, zradghA ane vivekayukta AtmAja AdaravA yogya che. cha meAhatA kSayathI svabhAvika-zAMtasukhane anubhava thayA chatAM, khATA sukhamAM magna

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74] jaina kenpharansa heralDa. [mArca thaelA mugdha ane te vAta kahetAM Azcarya upaje che. sAcI paNa vAta kahelI temanA gaLe utaratI nathI. 8 nirmaLa jJAna darpaNa vaDe samasta AcAra nihALI sthApita karyAthI jenI buddhi susaMskAra pAmelI che te nirUpaNI padArthomAM kema muMjhAI jAya? matalaba ke zuddha samaja pUrvaka sadAcAra sevI sat purUSa nakAmAM kAryamAM pitAno durvyaya karatAja nathI. jJAna-aSTaka pa. 1 jema bhUMDane viSTA vahAlI lAge che tema ajJAnIne ajJAnaja bahAluM lAge che. ane jema rAjahaMsane mAnasa sarovara vahAluM lAge che tema jJAnI purUne jJAna ja vahAluM lAge che. temane ajJAna kadApa racatuM ja nathI. 2 rAga dveza ane mehane kSaya karanAra ane mokSapada pamADanAra eka pada mAtranuM thoDuM paNa sAcuM jJAna ja zreSTha che. zrI vItarAga zAsanamAM ghaNuM jJAna mATe Agraha nathI. 3 je jJAnathI AtmAnuM svarupa sArI rIte samajAya teja jJAna pasaMda karavA thAya che. bAkInuM jJAna ADaMbara mAtra che ema mahAtmAonuM kahevuM che. - 4 mithyA-nakAmA vAdavivAda karavAthI tattvajJAnanI prApti thaI zakatI nathI. eto ghAMcInA baLadanI pere gheranA ghera. tattva vicArathIja tatvanI prApti thaI zake che. - 5 ApaNe koNa? ApaNA sahaja guNa kayA? atyAre ApaNI zI dazA varte che te kema sudhArAya ? ityAdine viveka pUrvaka vicAra karI sthira cittathI purUSArtha karavo te muSTijJAna " nI maryAdA gaNAya che. 6 mehanI gAMThane bhedanArUM sAcuM jJAna prApta thayuM hoya te vicitra zAstra baMdhananuM prayojana zuM ? je svadaSTithI aMdhakArane bhedI cembu dekhAtuM hoya te pachI dIpaka pragaTavAnuM prayojana zuM. ( 7 nirmaLa jJAna rU5 vajathI zebhita muni nirbhaya chatAM zakra pere samAdhi (naMdana) vanamAM sukhe vicare che. AvA gIzvaraja adyApi jIvana mukata hoI zake che. 8 kharUM amRta, kharUM rasAyana ane kharUM aizvarya e jJAna ja che ema buddhijane kahe che te sAcuM che. upazama aSaka 6. 1 vividha vikalpane vamIne, svarUpa thaze, jJAnanA paripAkane pAmele purUpa upazAMta thayele kahevAya che. samatA bhAvita zAMtarasamAM magna thayelA mahApurUSanuM A lakSaNa che.

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1911] mahopAdhyAya zrImadda yazovijayajI kRta jJAnasAra sUtranaLa. [ 75 2 karmanI vicitratAne nahi icachanAra, ane Atmatva vaDe sarva jagata jaMtuone pitAnA AtmA tUlya lekhanAra samabhAvI koI mahAmati mokSapadano kharekhara adhikArI che. 3 yogArUDha thavA icachanArane bAhya kriyAne Azraya levo yukata che. paNa yogArUDha. thayelanI to aMtara diyA karatAM ja upazama mAtrathI zuddhi thAya che.dha ghaun, 4 sa dhyAna yoge sahaja sthiratA dvArA zAMta rasanI puSTi thatAMja vividha vikAro samULagA nAza pAme che. pAchA tevA vikAre AvA upazAMta mahApurUSane prabhAvatA nathI e jJAna, dhyAna, tapa, zIla ane samakita sahita sAdhune paNa upazaya vinA vizeSa guNa thaI zaktA nathI, ukta guNa sAthe upazama bhaLatAM te sAdhune apUrva lAbha pragaTe che. 6 niraMtara vRddhi pAmatAM samatA rasavALA mananI heDe Ave evuM kaMipaNa jagatamAM nathI. AvA uparAMta munivara jagatamAM anupama che. 7 sabhyaga jJAna ane dhyAna paraNita zAMta-upazAMta munirAjane niraMtara samyaga jJAna ane dhyAnanI pariNati banI rahe che-vighaTatI nathI. tevA upazAMta aNagAro jana - zAsananAM kharAM A bhUSaNa che. temane amAre trikALa trividha trividhe namaskAra ho. ikiya jayASTaka (6) 1 jo tuM saMsAra bramaNathI bIte heya ane mokSa prAptine icchatA hoya te tuM Ini jaya karavA jabarajasta (8) prayatna seva. - 2 tRSNA jaLathI pUrNa IkiyA-kayArAthI vRddhi pAmelA vikAra viva vRkSo bhAre mUI pedA kare che. viSaya vikAra sevanAra kaSTa paraMparAne pAme che. 3 sahastrI game nadIonA pravAhathI jema jaladhi pUrAya nahIM tema game teTalA viSaya parigathI paNa IdriyagaNa tRpta thAya nahi ema samajI saMtapa dhAraNa kara. 4 saMsArathI virakata thayelAne paNa mohanI cAkaraDIo evI Idi vividha viSayanA phasAmAM phasAvI de che, pachI temAMthI chuTavuM tene paNa kaThIna thaI paDe che. 5 viSaya mUhAtmA dhananA mATe dara pradeza sevI vividha duHkha sahe che. paNa pitAnI pAse raheluM zAzvata jJAna dhana joI zakatA nathI. jJAnaja akSaya sukhanuM sAdhana che. 6 jaDa leke pavitra jJAnAmRtane tajIne, atyaMta tRSNAne pedA karanArA jhAMjhavAnAM jaLanI jevI IdinA viSayamAM ja paribhramaNa karyA kare che. jethI pariNAme mahA khedanAja bhAgI thAya che. 7 eka eka IdriyanA depathI pataMgIyA, bhamarA, mAchalAM, hAthI ane haraNAM

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76] jaina kenpharansa heraDa. [ mArca bApaDAM durdazAne pAme che. te duSTa evI te pAMca Idriyone parAdhina thayelAnuM te kahevuM ja zuM ? 8 vivekane haNanAra ane samAdhi dhanane piSanAra evI duSTa IdriyathI je nathI chatAyA te ja kharekhara dhIra purUSonI paMktimAM gaNavA yogya che. bIjA nahIM. tyAgASTaka. (8). 1. saMcamArthI sAdhu purUSe zuddha upayoga-pitAne ane dhRti vRSTi, tRpti yA kSamA mAtAne ja Azraya levo joIe. bIjA kika mAtA pitAne meha tajavo ja joIe. 2. saMyamArthIe sama svabhAvI zIlAdika guNa-baMdhuono ja Azraya karavo joIe, ane bIjA lokika svArthI baMdhuone rAga avazya tajavo ja joIe. - 3. saMyamArthIe ekaja samatA--strIne svIkAra karavo joIe tathA pitAnA sAdharma one ja jJAti baMdhu tarIke lekhavA joIe. bAkInA laikika saMbaMdhIne bahudhA paricaya tajIne aMtara udAra kuTuMbano Adara karI zuddha saMyama mArga sevA joIe. 4. zuddha kSAyika nirvikalpa dharma prApta thaye chate sarAga-prazasta paNa dharma chuTI jAya che. 5. yathArtha Atma bodha vaDe Atma zikSA zAsana karavA gya gurUtA jyAM sudhI prApta thAya nahIM tyAM sudhI AtmAthI jIve uttama gurU mahArAjanI sevA avazya karavI gya che. tyAM sudhI suzikSA dAtA gurUthI eka kSaNa paNa chuTA thavuM yogya nathI. 6. zuddha kSAyaka bhAva thatAM sudhI jJAnAcAra, darzanAcAra, cAritrAcAra, tapAcAra ane varyAcAra patnathI sevavA yogya che. yathAkhyAna saMpUrNa zuddha cAritra prApta thaye chate kaI paNa prakAranA vikalpa ke kriyAnI jarUra ja nathI. vikalpa ane kriyA sahaje chuTI jAya che 7. uttama tyAga-vairAgya, udAsInatAthI, mana vacana ane kAyAnA vividha gane sarvathA virodha karavAthI, A AtmA, satva rajo ane tame guNa rahita nirguNa brahmane pAme che. 8. nirmaLa caMdranI pare zuddha upayogavAna tyAgI sAdhune svasvarUpa anaMta guNathI paripUrNa svataH bhAsamAna-pratiti gocara thAya che. kriyA-aSTaka (9). 1 jJAnI, kriyArUci, zAMta, bhAvitamati, ane jikiya e AtmA, pate A bhayaMkara bhadadhine tarIne parane paNa tAravAne samartha thAya che tArI zake che.

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1911] mahepAdhyAya zrImadda yazavijayajI kRtajJAnasAra sUtranaLa. [ 77 2 kriyA vinAnuM (pAMgaLuM) jJAna (mAtra) kaMIpaNa kArya sAdhaka-upayogI thaI zakatuM nathI. kemake mArgane jANa chatAM koipaNa mana kriyAvinA ISTa sthAne pahoMcI zakato nathI. 3 pUrNa jJAnI paNa pote anukULa kriyA ucita kALe karyA kare che kemake svayaMprakAzI evA dIpakane paNa dIveTa ane tela pUravAdikanI apekSA rahe che. 4 kriyAne bAdha bhAva TharAvIne je niSedhe che te mukhamAM kavaLakSepa karyA vinAja tRpti vadhe che. jema sudhAturane kavaLakSepa vinAtRpti vaLatI nathI. tema krIyArUcijJAnIne kriyA sevyA vinA saratuM ja nathI. AkriyA vAdita kevaLa kAyara, svachaMdI ke kadAgrahIja che 5 guNavaMtanuM bahumAna karavAnuM amUka yAda karavAthI. tathA niSkapaTa paNe satakriyA sevAthI utpanna thayele bhAva paDatuM nathI. ane navo bhAva paNa utpanna thAya che. 6 abhyAsa pe sevAmAM AvatI zubha kriyAthI thati tane paNa punaHbhAva vRddhi thAya che. - 7 mATe guNanI vRdhdhi mATe athavA guNamAM khalanA nahiM pAmavA mATe zubha kriyA karavI ja yogya che. eka sarakhI guNanI dhArA to kevaLa vItarAgane ja hoya che, chaghasthane hetI nathI. mATe teNe tevI zudhdha dazA pAmatAM sudhI satakriyAne anAdara karavo yogya nathI. ( 8 zrI vItarAga prabhunAM vacana anusAra satakriyA sevatAM aMte asaMga-kriyAnI prApti thAya che. A asaMga kriyA, AnaMdamaya evI jJAna ane kriyAnI abheda bhUmi che. tRpti-aSTaka (10) 1 jJAnA mRtanuM pAna karIne, kriyA kalpavelI kULanuM bhajana karIne ane samatA tAMbUlane svAda lahIne muni parama tRptine pAme che. 2 svaguNo vaDeja je akhaMDa ane akSaya tRpti thatI hoya to jenAthI kSaNika ane kevaLa kalpita tRpti thAya evA viSaya-sukhanuM jJAna lokone zuM prayojana che ? ' 3 kevaLa zAMta rasanA A svAdathI je atIMdraya sukhanI prApti thAya che te rasa neMdriyadvArA paDa rasanA A svAdanathI paNa thatI nathI. kemake e kRtrIma hovAthI kalpita che-sahaja nathI. 4 saMsAramAM svamanI pere mAnI lIdhelI-kalpita tRpti mithyA che. ane tatva jJAnInA (Atma) vize ullAsane karanArI te tRpti sAcI che. 5 pudagalo vaDe tRpta thAya che ane AtmA jJAnAdika vaphe tapta thAya che. mATe mATe jJAnIne para pudgalathI tRpta thayAnuM koI rIte yukita yukta gaNAtuM nathI.

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jaina kenpharansa heralDa [mArca - -- -- ... 6 nispRhIneja maLI zake ane vacanathI varNavI zakAya nahi evI sahaja akhaMDa tRptimAM je rahasya-sukha rahyuM che tene mugdha lekene khyAla paNa kayAMthI heya 7 e tRpta jIvane pagale vaDe paMca viSaya sevana dvArA viSamaya jherI-boTa udgAra Ave che, ane jJAna-tRptane te sadhyAna rUpa amRtanAM udgAranI paraMparA udbhave che. 8 paMca (iMdriya) viSaya sukha vaDe atRpta evA Ida ke upedrAdika paNa sukhI nathI. kiMtuM eka bhikSu munija-bhikSA (mAdhuM karI vRti) cArI chatAM jJAnAmRtathI tRpta hovAthI AkAzanI pere niraMjana nilepa thakA jagatamAM sukhI che. e bhAre Azcarya kAraka che. kemake ida jevA azvamevALA paNa dukhI ane eka bhikSu chatAM paNa sukhI che. nileSa-aSTaka 11. 1 kAjaLanI kaMpalI jevA saMsAramAM vasatA svArtha sAdhavAmAM tatpara save ke karma lepathI lepAyAja kare che. kevaLajJAna-siddhajJAnIja karma lepathI levAtA ja nathI. 2 para pudgalika bhAvane karatuM nathI, karAvatA nathI, temaja anudata nathI ema nija katRtva rUpe ahaMkAra tajI sAhitya rUpe rahetAM jJAnI purUSa zI rIte karmathI lepAya. 3 pudgala skaMdha rUpI hovAthI pudagala vaDe lepAya che. paNa huM AtmA arUpe hevAthI karma pudgala vaDe lepa nathI ema vivekapUrvaka vicArI vartata AtmA AkAzanI pere lepAta ja nathIAvI nirlepa daSTi mahAtmAnI samaja hoya che. 4 nirlepa jJAna magnanI sarva zubhakriyA, vibhAga upayoga parabhAvamAM jatA upayoga ne vAravA-aTakAvavA upayogI thAya che. 5 tapa ane zruta, mada vaDe matta thazole kriyA karate cha eka lepAya che. ane samyaga jJAna saMpanna, kiyA nahiM karate chata sAcI kriyAnI bhAvanA rAkho ane karanAranI anumodanA kare evo anya nirmada-mada hita- namra hovAthI karma lepathI lepAto nathI. ( 6 nizcaya jyathI jotAM AtmA alipta che.-lepAyela nathI ane vyavahAra nathI jotAM te lipta che-lepAyele che jJAnI purUSa alipta daSTithI zuddha thAya che. ane piyAvAna lipta dRSTithI zuddha thAya che. ubhayanu sAdhya eka chatAM draSTi bhede sAdhana bhinna che. 7 baMne draSTinuM sAthe ja unmIlana udghATana thayuM hatuM jJAna ane kriyAne sahaja samAveza thaI jAya che, te paNa jyAM je draSTinI vivakSA karI hoya tyAM te draSTinI anukuLa jJAna ke kriyAnI mukhyatA pradhAnatA ane itaranI gaNatA kahevA yogya che.

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1911 ] mahepAdhyAya zrImadda yazovijayajI kata jJAnasAra sUtranI caLa. [ 79 8 jenuM anuSThAna jJAna yukta hovAthI doSa paMkathI lepAyuM nathI kevaLa nirdoSa che evA zuddha ane tatva darzA mahAzayane vAraMvAra namaskAra che. AvA mahAzaye svapara tAraka chatAM zaramya che. nispRhatA aSTaka 1ra. 1 zuddha jJAna darzana ane cAritra rUpI sahaja Atma sthiti pAmavA uparAMta kaMI bIju pAmavAnuM bAkI rahetuM nathI tethI AtmAnI kharI rUddhi svarUpa sthiti pAmavA muni nispRha thAya che. 2 pRhAvaMta leke hAtha joDI joDIne konI konI prArthanA karatA nathI. kevaLa vizALa jJAna pAmI munijana nispRhA hovAthI koInI dinatA karatA nathI kemake nispRhane jagatanI kaMI paNa paravA nathI. saspRha chone to jagatanA ozIALA thaI rahevuM paDe che. 3 mukhazoSa, mUcha ane dInatAne prasavanArI spRhArUpI viSavelIne jJAnI puruSe jJAna rUpI dAtaraDAthI chedI nAMkhe che. tethI temane tenAM kaTuka phaLa bhogavavAM paDatAMja nathI. 4 arati caMDAlaNInI saMgINI spRhAne zANu mANasoe gharamAM saMgharavIja joIe nahi. 5 pRDAvALA le ke tRNathI paNa halakA dekhAya che chatAM AzcaryakAraka che ke teo bhava samudramAM Dube che. 6 nispRhajane pitAnuM gerava nahiM karatAM lAghava--laghutA dhAre che. pratiSThAthI phulAI nahiM jatAM moTAI--paMbhIratA rAkhe che ane AtmazlAghA nahiM karatAM samatAnuM ja sevana karyA kare che. cha nispRha purUSane pUchInI zayyA, bhikSAnuM anna, jINuM prAya vastra ane vasavAne vana chatAM sahaja saMtoSathI cakravartI karatAM paNa adhika sukha che. evuM sukha i, caMdrane paNa nathI. 8 TuMkANamAM kahiti para spahAja mahA duHkha che ane niSpa hatAja parama sukha che. A siddhAMtane mamya vicArI vivekI jenI para spRhAne parahAra karavA ane nispRhatAne Adara karavA avazya khapa karavo yogya che. tathAstu ! jaina muni mahArAja ane relavenA pala. jana muni mahArAjene relavenA pulo oLaMgavA sArU bI. bI. enDa sI. AI. relve kaMpanI taraphathI agAunI mAphaka paravAnA ApavAnuM pAchuM cAlu rAkhavA sArUM je sagavaDa karI ApavAmAM AvI che te khAtara cAlu mAsanI tA. 10 mIe mI. narottama

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80] , jaina konpharansa heralDa. [mArca | To, bI. zAha taraphathI AbhAra mAnanAre eka patra te kaMpanInA ejaTa upara mokalavAmAM Avyo hato. tene nIce pramANe javAba ejaMTa taraphathI ApavAmAM AvyuM che. Bombay, Baroda & Central 'India Railway. Agents Office, Churchgate Street. Bombay, 15th February 1911. Narotam B. Shah, Esq. Dear Sir, I beg to acknowledge receipt of your letter of 10th February 1911 and the enclosures. I am glad to have been of service to the Community, you represent. Yours faithfully, (Sc.) A. D. G. Shelly. zrI jaina zvetAMbara ejayukezana borDa taraphathI tA. rapa-1ra-10 nA roja levAmAM AvelI zeTha amaracaMda talakacaMda jaina dhArmika inAmI parIkSAnuM pariNAma * A parikSAmAM badhA dhoraNomAM vidyArthIo kula 57 umedavAra jude jude sthaLe beThA hatA, jemAMthI 45 umedavAra nIce pramANe pAsa thayA che. mArkasa 77 senTara pAlItANA inAma. rU. 21 66 naMbara. vidyArthIonAM nAma. 1 pArekha gIradhara premajI 2 mI. bhImajI gulAbaceMda 3 , bhagubhAI kezavajI 4 , gulAbacaMda lallubhAI 5 , mehanalAla pAnAcaMda - 6 i nAraNa khImajI , bhavAna parazottama 8 ) mathurAdAsa chaganalAla 8 ) jagajIvana dharamazI 62 pachA. ka ' , ' 48 48 48 '

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1911] zrI jaina dhArmika parIkSAnuM pariNAma. [ 81 rU 21 10 mI. nagajI dAmajI 11 , amIcaMda trIbhavana 45 12 ,, govIMdajI bhAIcaMda 44 // 13 , jIvarAja rAmajI 44 14 ,, rAmajI pAnAcaMda 44 15 , amRtalAla pItAMbara 4rA 16 , dIpacaMda dAmajI 42 17 ,, maNalAla jasamata 39 18 , premacaMda nAnajI 34 dhoraNa 2 juM vibhAga . 1 mI. udayacaMda lAlacaMda 69mA gujarAnavAlA 2 , jeThAlAla jhaveracaMda 59 mahesANA 3 ,, larmicaMda harajIvana 4 , bhogIlAla lalubhAI 54 ,, , kasturacaMda hemacaMda 54 ,, , abhayacaMda bhagavAna palA banArasa , khetasI premacaMda 5gA mahesANA , catrabhuja jasarAja 5. beTAda , catura lallubhAI - kalA mahesANA , hIrAcaMda suMdarajI ,, nAnacaMda dIpacaMda 47 muMbaI , kALIdAsa trIbhavana 4pA bhAvanagara 13 , kasturacaMda bhagavAnadAsa 44 mahesANuM , haragovIMda ujamazI bagaDIyA 4rA boTAda ,, popaTalAla kezavajI zAha 4ra pAlItANA , mehanalAla harIbhAI amadAvAda 17 , parabhudAsa hemacaMde boTAda 18 , sukhalAla rAyacaMda 34mA boTAda 19 ,, narotamadAsa gAMDAbhAI 33 pAlItANA 20 , lakSmicaMda savajI 33 muMbaI. dhoraNa 2 vibhAga 1 mI. maNIlAla amIcaMda zAha 65 surata juhA 5 rUA. 21

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82] jaina konpharansa heralDa. [ mArca rUA. 30 dhoraNa 4 thuM. 1 mI jasarAja kheDIdAsa 56 boTAda 2 , kAzIbhAI vahAlAbhAI 40 mahesANA gheraNa 5 muM na 1 mI. velajI lAlajI vorA 50 muMbaI 2 , becara jIvarAja 5. banArasa dheraNa 5 muM gha. rUA. 5o. , 3) rU. 50 1 mI. rAIcaMda kuzaLacaMda zAha 2 , hIrAcaMda devacaMda zAha 68 54 banArasa mahesANuM , upadezakanA bhASaNathI thayelA TharAva. zrI jaina zvetAMbara konpharansanA upadezaka mI. vADIlAla sAkaracaMda DIsembara tathA janevArI mAsamAM je je gAmomAM pharyA te gAmanA AgevAno taraphathI sahIvALA Ape lA patrone sAra nIce pramANe che. rAyapuranA zrI jaina saMghane patra, upadezaka mI. vADIlAla sAkaLacaMde AvI gAmanI tamAma kAmane ekaThI karI konpharansanA hetupara bhASaNa ApI amArAM mana raMjana karyA che jenI asara sArI thaI che. batrIzInA paMcamAM TharAva thayelA che ane A gAma temAMja che tethI TharAva lakhavAnI jarUra nathI zretAnA mana upara sArI asara thavAthI keTalAkAe chuTaka chuTaka bAdhA lIdhI che. A gAmamAMthI sukRta bhaMDAranI rakama karI ApI che. konpharansa Ama pitAno yatna cAlu rAkhe che te samaya jatAM AgaLa upara upadezathI sAro sudhAre thavA saMbhava che. vADIlAla sAkaracaMda kAma sArI rIte bajAve che ne te asarathI sukRta bhaMDAranI rakama utpanna thAya che tA. 13-12-10 vaLAdanA zrI jaina saMghane patra-upadezaka mI. vADIlAla sAkaLacaMde AvI judA judA viSayo upara bhASaNa ApyAM jenI asara anya darzanIoe paNa phaTANA nahi gAvAM, baMgaDIo nahi paheravI vagere vagere pratijJA lIdhI hatI. batrIzIne paMca nuM Agama hovAthI batrIzInA paMcamAM thaela TharAva pramANe ahIM paNa vartavAnuM che. sukRta bhaMDAranA kAmamAMja AvAja upadezakonI jarUra che ApaNI mahAna konpharansa je je upayogI kAma kare che ane karaze tenI samaja mA. vADIlAle amane sArI rIte

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1911] upadezakanA bhASaNathI thaelA TharAva. [ 83 pADI che tethI ame ghaNAja khuzI thayA chIe. A mATe amo kanphansano upakAra mAnIe chIe. dina pratidina konpharansa vRddhi pAme evI amArI AzISa che. tA. 19-1ra-10 kalAbAnA jana saMghano patra-upadezaka mI. vADIlAla sAMkaLacaMde A gAme AvI tamAma koma samakSa bhASaNo ApyAM hatAM. tenI asara jainomAM tathA bIjA lokomAM ghaNI thaI hatI. anya lokoe phaTANuM nahIM gAvA, baMgaDIo nahIM paheravI tevI pratijJA lIdhI hatI. batrIzInA paMcanA TharAva mujaba A gAmane paNa vartavAnuM hovAthI TharAva jaNAvyA nathI konpharansa Ama vadhAre upadezako pharatA rAkhaze to konpharansathI thatA lAbhanI jANa pADatAM konpharansanA dhArA ghaNuM sahelAIthI mAnya thaze. bhASaNamAM AnaMda Avato hovAthI mI. vADIlAlane ahIM rokavAmAM AvyA hatA. ame AzA rAkhIe chIe ke konpharansa bAra mahInAmAM eka be vAra upadezaka dvArA bodha cAlu rAkhaze te kharI agatyatA samajavAmAM Avaze. amo konpharansane upakAra mAnIe chIe ne evAM sArAM kAma kare evuM icchIe chIe. tA. 24-11-10 - aDAlajanA zrI jana saMdhane patra-upadezaka mI. vADIlAla sAMkaLacaMde AvI bhASaNa ApyAM tethI sa te sAthe khuzAlI pedA thaI che. ne ahIMnA saMghamAMthI sukRta bhaMDAranA paisA karI ApyA che. atrenAM ghaNA ghara amadAvAda rahetAM hovAthI rakama kamI thaI che. ame konpharansano AbhAra mAnIe chIe ne konpharansane udaya thAo ema IcchIe chIe tA. 26-12-10 jayamIyatapurA jana saMdhano patra-upadezaka mI. vADIlAle AvI jAhera sabha, bharI "ahiMsA paramo dharma" tathA bIjA keTalAka viSayo upara bhASaNa ApyA hatA, kanyAvikraya upara paNa bolavAmAM AvyuM hatuM. A vakhate gAmanA AgevAno ThAkaraDAM vagere hAjara hatA. teoe pApa na karavuM, dArU na pIvo vagere pratijJA lIdhI hatI. batrIzInA paMcamAM A gAma AveluM hovAthI te TharAva pramANe amAre vartavAnuM che. konpharansa jananA hIta mATe temaja sArvajanIka ne dharmanA kAryamAM je prayAsa cAlu che tene mATe amo AbhAra mAnIe chIe. konpharansane udaya jaladI thAya tema icchIe chIe. sukRtabhaMDAranA paisA vasula karI ApyA che ane tene sadupayoga thAya che te jANI amo khuzI thayA chIe. jIvadayAnA saMbaMdhamAM ThAkorone pApathI aTakAvavAnuM karyuM tethI amo ghaNA khuzI thayA chIe. tA. 27-12-10 sAMtejanA zrI jana saMghano patra-upadezaka mI vADIlAla sAMkaLacaMde A gAme AvI eka meLAvaDA cArAnI aMdara tajavIjadAra zA. mohanalAlabhAI tathA nizALanA mAstara gIrajyAzaMkara tathA Aju bAjunA gAmanA mAstaronI hAjarI vacce karyo hato. pramukha pada tajavIjadAra sAhebane ApatA temaNe kanyAvikraya upara bhASaNa ApavA pharamAvyAthI

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jaina konpharansa heralDa. [ mAca temaNe bhASaNa ApyuM hatuM. A vakhate gAmanI vastInI paNa hAjarI hatI. upadezakanA asarakAraka bhASaNathI temane anumodana ApavA pramukha sAheba tathA mAstare sAruM dhyAna khecyuM hatuM. tajavIjadAra sAhebe paNa kanyAvikraya na karavA pratijJA lIdhI hatI, te uparathI mAstara gIrajayAzaMkara tathA bIjA mAstaree temaja gAmanA vANiyAoe kanyAvikraya na karavA pratijJA lIdhI hatI, phaTANAM na gAvAM, baMgaDIo na paheravI, bhraSTa khAMDa na vAparavI vagere keTalIka bAbatonI pratijJAo levANI hatI. bIje meLAvaDe tajavIjadAra sAhebanI hAjarI vinA paNa karavAmAM Avyo hato. konpharansa Ama prayAsa cAlu rAkhe ane konpharansano udaya thAya tema ame icchIe chIe. tA 1-10-11 sAMtejanA gAma lokone patra-mI. vADIlAla sAkaLacaMda upadezake A gAme padhArI jAhera meLAvaDo karI asarakAraka bhASaNa ApI grAmajanone ati AnaMda Apyo che. te badala amo aMtaHkaraNa pUrvaka AbhAra mAnIe chIe. A bhASaNethI jana saMdhanI kenpharansa tarapha aMta:karaNathI lAgaNI thaI che ne te mahA saMsthA tarapha ame puNuM premathI pUjya buddhithI joIe chIe. mI vADIlAla jeke IgrejI jANatA nathI paNa temanI vakatRtva zakita ati uttama che. temanAM bhASaNa eTalAM badhAM asarakAraka hatAM ke temanA bhASaNothI kanya paNathI kanyAvikraya nahIM karavA jaina baMdhuoe tathA Itara gRhasthoe pratijJA karI hatI. te A sabhAnA daphatare noMdha rAkhavAmAM AvI che. A gAme sarakArI cerAmAM rA. rA. tajavIjadAra sAheba mohanalAla lalubhAInA pramukhapaNuM nIce jAhera meLAvaDo bharavAmAM Avyo hato. temAM jaina samAjanA sudhArAnA viSaye sArI rIte mI. vADIlAle carcAvyA hatA. te upara zALA mAstara gIrajayAzaMkare anumodana ApyuM hatuM. ane pramukha taraphathI te vAta chaTAdAra viveyana sAthe maLelA gRhasthane sAbIta karI ApI hatI. te uparAMta pramukha pote sadvartanavALA hovA chatAM kanyAvikyano dAkhalo besADavA khAtara pote kanyAvikraya nahIM karavA pratijJA lIdhI hatI. tethI paNa jana baMdhuoe pratijJA laMdhI hatI. tema chatara mANasoe paNa pratijJAo karI jAhera rIte saMgha taraphathI tathA jAhera sabhA taraphathI saMsthAne dhanyavAda ApavAmAM Avyo hato. sAMjanA vakhate pharI jAhera meLAvaDe karI ghaNuM mANasa vacce bhASaNa ApyuM hatuM te uparathI bhraSTa khAMDa na vAparavA, baMgaDIo nahIM paheravA keTalIeka strIoe pratijJAo karI hatI. mIo vADIlAla mehenatu utsAhI ne sArA asarakAraka vakatA che ne AvA naronI mAta jaina saMgha tathA jAhera prajA upara A konapharansano prayAsa AzIravAda rUpe thAya che. te A prayatna cAlu raheze te jana samAjamAM ghaNo sudhAro thaze ema amo nIce zAhI karanArA mAnIe chIe tA. 1-111.

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1911] upadezakanA bhASaNathI thayelA TharAva. [85 vAsaNa rAThoDanA zrI jaina saMghane patra--upadezaka mI. vADIlAla sAkaLacaMde AvI konpharansanA hetuo upara gAmanI sarve komane ekaThI karI ghaNuM asarakAraka bhANe ApyAM hatAM. jenI asara tamAma vastI upara ghaNI sArI thayela che. tajavIjadAra sAheba tathA taLATI ane nizALanA mAstare hAjara hatA. temaNe anumodana ApatAM dhanyavAda sAthe ghaNI khuzAlI batAvI hatI. jaludarA moTAnA zrI jana saMgha samastane patra-upadezaka mI. vADIlAla sAkaLacaMde ahIM AvatAM te prasaMge majakura gAmamAM Aju bAjunA Asare 15 gAmanAM rAyakA temanI nAtanA kAma mATe bhegA thayA hatA te vakhate amoe sadarahu leke AgaLa jIvahiMsAnA saMbaMdhamAM bhASaNo ApavA mI. vADIlAlane kahetAM tA. 8-1-11 nA roja rAyakAnA paMcamAM bhASaNo ApavAmAM AvyAM. bokaDA vagerene rajhaLatAM mukavA nahi, paNa tene sArI rIte saMbhALathI ucheravA. tema na bane to mahAjanamAM soMpavAmAM paNa temanA jIvanuM nukazAna na thAya tene mATe kALajI rAkhavI. te uparathI rAka lekIe tema karavA kabula karyuM hatuM. vaLI zaka paDatA lokone vAchaDA vagere Dhoro jANI bujIne na ApavA kabulyuM hatuM. ne te vakhate gAmanA mukhIne hAjara rAkhI khAtrI karIne Dhora vecavuM. matalaba paisAnI lAlacathI ajANyA lokone hera vecAtAM na ApavA kabulyuM hatuM. ane pratijJA karI hatI vaLI atrenA jema saMdha temaja tamAma koma samakSa bhASaNa ApatAM halakI komoe dArU nahi pIvA tathA keTalIka strIoe phaTANuM nahi gAvA ane baMgaDIo nahi paheravA pratijJAo karI hatI. A gAma batrizImAM hovAthI batrIzInA paMcamAM thayelA TharAvo amAre pALavA kabula che. Ama upadezaka mApha ta konpharansa upadeza ApavAnuM cAlu rAkhe evI amArI vinaMti che. jIvadayA saMbaMdhI bhASaNathI pApa nahi karavA lokoe sAruM dhyAna kheMcyuM che. tA. 13-1-11. pasaMjanA zrI jaina saMghano patra-upadezaka mI. vADIlAle AvI konapharansanA hetuo upara asarakAraka ane manaraMjana bhASaNa ApyAM hatAM. jenI asara loko upara ghaNI ja sArI thaI hatI. bhASaNa vakhate mukhI tathA mehetAjIe paNa hAjarI ApI hatI. bhASaNathI nIce pramANe karAvo karavAmAM AvyA hatA. (1) bhUTa khAMDa vAparavI nahIM (2) kanyAvikraya na karavA ghaNuM jaNaoe pratijJA karI hatI (3) strIoe baMgaDIo paheravI nahIM (2) phaTANA gAvA nahIM te sivAya ziyaLavRta upara sArI rIte vivecana thatAM gAmane apUrva lAbha thayo che. jIva hiMsAnA saMbaMdhamAM ThAkaraDA lekoe pAna karavuM, dArU na pIvo vagere bAbata pratijJA karI hatI vaLI ghaNuM jANe che ke bIDI tamAku na pIvAnA sogana lIdhA hatA. AvI rIte lAbha thavAthI ahIMno jana saMgha konapharansane AbhAra mAne che ane Avo bodha kAyama maLe tema cAhe che.

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jaina konpharansa heralDa. [mArca pasaMjanA gAma lekeno patra--mI. vADIlAla sAMkaLacaMde A gAme AvI bhASaNa ApyuM tethI jaina loko to zuM paNa bIjA lokone manamAM ghaNI ja sArI asara thavAthI tathA mI. vADIlAlanI bolavAnI chuTathI amane ghaNo AnaMda thayo hato. temanA bhASaNa sAMbhaLavA mATe ja eka divasa vadhAre rokIne ghaNA jaNe pratijJA karI hatI. konapharansane dhanya che ke ame khuNe rahenArane paNa AvI rIte lAbha Ape che tethI amo AbhArI che e ane evI ja rIte bIjA aneka lAbha Apaze ema prema pUrvaka AzA rAkhIe chIe. vahelAlanA zrI jaina saMghane patra-mI. vADIlAla sAkaLacaMda, upadezake AvI cArAmAM jaina saMgha tathA gAmanI tamAma vastI vatha kenphaphasanA hetuo upara jAhera bhASaNe ApyAM hatAM. te vakhate baporanA bhASaNamAM se savAso ane rAtanA kaoo ne Azare,mANase ekaThAM thayAM hatAM. temanA bAhozapaNAthI hadaya bhedaka bhASaNethI darekanA mana para sArI asara karI hatI. batrIzInA paMcamAM TharAva thayelA hovAthI jainamAM vizeSa TharAva karavA sarakhuM nathI. paNa bhASaNanI asarathI tevA pATIdAromAM tathA bIjAmAM kanyAvikraya na karavA mana derAyuM hatuM ne khAtrI ApI hatI. paradezI bhraSTa khAMDa na vAparavA tathA ke bIDI na pIvA ghaNAoe pratijJAo karI hatI. temaja ghaNuM benee baMgaDIo na paheravA ane phaTANuM na gAvA bAdhA lIdhI hatI. tA. 17-1-11nI rAte levA pATIdAro taraphathI eka jAhera sabhA bharI bhASaNo ApavAmAM AvyAM hatAM. te vakhate mukhI tathA mAstaroe hAjarI ApI hatI. upadezakanA bhASaNathI turata sArI chApa paDI jAya che . ne sajaDa asara thAya che. Ama varasa divasamAM 34 vAra upadezako AvI bhASaNa Ape te ghaNe lAbha thAya ne konpharansathI se jANItA thAya. A bAbata konpharansane AbhAra mAnavAmAM Ave che ane dinapratidina konpharansanI caDatI thAya tema IcchIe chIe. vahelAlanA mahetAjIne patra-bhASaNa kartAnuM sAruM jJAna, hAvabhAva sAthe spaSTa bhASaNa, lAMbA vakhata sudhI aTakyA vagara muddAsaranI vIgate sAMbhaLI ame badhA chaka thaI gayA hatA. amArA upara bhASaNa kartAne upakAra thayo che, kemake amArAma. je khoTA cAla ane durgaNe jaDa ghAlI beThA che temane jaDamULathI kaDAvavA sArU AvA sArA bhASaNa kartAonA bhASaNa sAMbhaLavAnI khAsa jarUra che. paNa gAmaDAmAM te lAbha maLatuM nathI. Izvara kRpAthI A amulya lAbha acAnaka maLI gayAthI ame ghaNA khuzI thayA chIe ane paramezvarane tathA bhASaNakartAne upakAra mAnIe chIe. tA. 17-1-11 kaDAdarAnA zrI jaina saMghane patra-upadezaka mi. vADIlAla sAkaLacaMde AvI jAhera sabhA bharI hatI te vakhate Azare 300 mANasoe hAjarI ApI hatI. prathama

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1911] dhArmika hisAba tapAsaNI khAtuM. [ 87 upadezake kanyA viyathI dhanane thatA nAza tathA kanyAone sAsarAmAM paDatA dukha viSe asarakAraka bhASaNa ApyuM hatuM. tyArabAda vRddhavivAha ane bALalagna mATe belyA hatA dAkhalA dalIlathI vakatAe zrAtAonAM hRdaya bhIMjavI nAMkhyA hatA. tethI keTalAka kanyAvikya na karavA jaNAvyuM hatuM. bIjI beThaka sAMjare bharavAmAM AvI hatI te vakhate Azare 500 mANaso bharAyAM hatAM. te vakhate bhraSTa khAMDa na vAparavA, baMgaDIo nahi paheravA vagere ghaNu dharma virUddha bAbato vize bolyA hatA. tyArabAda tamAku vagere kephI cI ane jIvadayA upara asarakAraka bhASaNa karavAthI ghaNuM jaNAoe pratijJA lIdhI hatI. tA. 19-1-11. A bAbata kaDAdarAnAM lokono patra paNa tevI ja matalabane Avela che. dhArmika hisAba tapAsaNa khAtuM. * zrI caMpApurI maLe AvelA zrI vAsupUjya svAmIjI mahArAjanA derAsarajInA vahIvaTane lagato rIporTa. sadarahu saMsthAnA zrI saMgha taraphathI vahIvaTa kartA mahArAja bahAdura saMghajI dugaDanA hastakano saMvata 1864 nI sAlano vahIvaTa amoe tapAsyo te jotAM sadarahu saMsthAnI rokaDa mIlkata sIkharajI (madhuvana jaina sosAITI) mAM rAkhI bAkIne vahIvaTa sadarahu saMsthAmAM calAvAmAM Ave che, temAM je khAmIo dekhANI tene lagatuM sUcanA patra vahIvaTakartA grahone ApavAmAM AvyuM che. jale gujarAta mahAla mazANA tAbe gAma chaThIyAraDA madhye AvelAM zrI mahAvIra svAmijI mahArAjanAM derAsarajInA vahIvaTane lagata rIpeTa. sadarahu saMsthAnA vahIvaTa kartA zrI saMdhanA hastakane saMvata 1854 thI te saMvata 1966 nA bhAdaravA suda 15 sudhIno hIsAba amoe tapAsyo. joke derAsarajInA copaDA rAkhavAmAM AvyA che paNa temAM nAmuM purepurU nahiM lakhatAM adhurUM adhurU lakhavAmAM AvyuM che, tethI majakura copaDA mathenI eka meLanI cepaDImAM meLa adhure che. tenI tapAsa karavAnI jarUra dekhAyAthI sadarahu saMghavALAoe tenI tapAsa karavA mATe amene seMpI te amArA kabaje rAkhI bAkInA copaDAothI tathA keTalAeka hisAba paracuraNanAmAMthI tathA keTalAeka hisAba sahu sahunA copaDAmAMthI tathA keTalAeka mAmulIlAgAo varase varasanA hovAthI sarvenA khAtAnA hIsAbo taiyAra karI derAsara) nA paDAmAM leNAvALAonI bAkIo mukAvI che. sadarahu saMsthAnA vahIvaTanI tapAsaNI karatAM A khAtAnA insapekaTarane lagabhaga traNa cAra mAsa rAkhavo paDe che kAraNa ke derAsarajInA copaDA tathA pitAnA gharanA

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88] jaina kenpharansa heralDa [mArca copaDAmAM derAsarajI khAte keTaluM eka nAmuM khoTuM lakhAeluM che te bahuja dIlagIrI bhareluM che. mATe bhaviSyamAM tevA banAvo banavA pAme nahi tevo baMdobasta karavAthI vahIvaTa cekhkhI rIte cAlaze. A khAtuM tapAsI je je khAmIo dekhAyuM tene lagatuM sUcanApatra vahIvaTa kartA gRhasthone ApavAmAM AvyuM che. chelle gujarAta mahAla mesANa tAbe gAma pAMcoTA mathe AvelA zrI RSabhadevajI mahArAjanA derAsarajInA vahIvaTane lagate rIpiTa. sadarahu saMsthAnA zrI saMgha taraphathI vahIvaTa kartA zeTha jeThIdAsa raMgajInA hastakane saMvata 1866 ne bhAdaravA suda 15 thI te saMvata 196 2 nA zrAvaNa suda 1 sudhIne hisAba amoe tapAsyo te jotAM derAsaranA copaDAmAM nAmu rItasara rAkhI hisAba rAkhavAmAM AvyuM nahote te uparathI so sonA copaDA maMgAvI temanA paDethI derAsarachane hisAba karI derAsarajInA copaDAmAM bAkIo mukAvI lIdhI che. sadarahu gAmamAM vepAra upara koI jAtane dharamAdAno lAgo nahIM havAthI saMdha bhegA karI gAmamAMthI kaIbI mAla talAI paragAma jAya tenA upara amuka amuka lagAo nAMkhavAmAM AvyA che, ane te lAgAonA rUpiyA je upaje temAMthI aDadha bhAga derAsarajIne ne aDadha bhAga khoDADhorano TharAvI derAsarajInA cepaDamAM dastAveja karI te upara gAmanA vepArIonI sahIo levAmAM AvI che. majakura gAmamAM hAla je jagyAe jInamaMdIra bAMdheluM che, te jagyAmAM prathama paTela maMchA bhAvA nAmanA kaNabInuM ghara hatuM ane temAM pote potAnA kuTuMba sahIta raheto hato. te saMvata 1940 nI sAlamAM rAtre pitAnA gharamAM sutele hato tene svapna dIdhuM ke tArA gharamAM gheDI baMdhAya che te jagyAmAM (RSabhadevajI mahArAja ) mune DArela che tyAMthI bahAra kADha. te vAta teNe lakSamAM lIdhI nahIM. tyAra bAda thoDAka divase teja gharamAM pite sutelo hato tyAre tene pharIthI prathama mujaba stranuM dIdhuM ane pareDhIe uThayo tyAre pite pitAnA khATalA sahIta gharanI bahAra sutele dIThe, temaja teja rAtre te gAmamAM zeTha bhulA govIMdajIne paNuM svapna dIdhuM je huM (RSabhadevajI mahArAja re paTela maMchA bhAvAnA gharamAM je ThekANe tenI ghoDI baMdhAya che te ThekANe jamInamAM chuM. tyAMthI mune bahAra kADha. sadarahu paTele upara jaNAvyA pramANe pitAnA gharamAM baneluM te gAma madhyenA jainIone bhegA karI kahyuM je mArA gharamAM tamArA bhagavAna che. mATe cAle ApaNe khodIne bahAra kADhIe. eTale zeTha bhulA govIMdajIne paNa sva'nuM AvyuM hatuM, teNe paNa hakIkata kahI dekhADI eTale paTela maMchA bhAvAnuM tathA lalu govIMdajInuM svapna maLatuM AvavAthI sarve jaNe jaI te ThekANe khodAvyuM. temAM (aSabhadevajI mahArAja, zAMtinAthajI bhagavAna tathA pArzvanAthajI mahArAja tathA mallInAthajI mahArAja tathA

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1911] zrI jana dhArmika hisAba tapAsaNI khAtuM. [ 89 comukhajI bhagavAna vigere) tera pASANanI pratimAjI nIkaLyAM. temAM be khaMDIta hatA te pAchA aMdara bhaMDAryA tyAra pachI sadarahu paTele majakura ghara derAsarajI bAMdhavA mATe maphata ApyuM, tethI ghaNuM varasa sudhI teja gharamAM bhagavAnane paroNe dAkhala rAkhyA. tyAra bAda teja jagyAe tyAMnA saMghe jInamaMdira baMdhAvI saMvata 1860 nI sAlamAM pratiSThA karI mULanAyaka RSabhadevajI mahArAja tathA bAjunI paMkitamAM bIjA mahArAjene gAdIe birAjamAna karyA. A sarve be saMpati rAjAnA bharAvelA hoya tema jaNAya che. majakura pratimAjI camatkArI che. kAraNa ke bhagavAnane jyAre gAdIe birAjamAna karyA. tyAra bAda tyAMnA rahIza zeTha DuMgara lakhamIcaMdanA kuTuMbIonA jaNAvyA pramANe zrI RSabhadevajI mahArAjane birAjamAna karyA tyArathI dararoja mahArAjanI pasamAM rUA. 1 eka nIkaLatA hate. ane te e zeTha DuMgara lakhamIcaMda upADI laI bhaMDAramAM nAMkhatA hatA. tevo banAva mahArAja sAhebane birAjamAna karyA bAda keTalAeka divasa sudhI banI baMdha paDI gayo. tathA tyAMnA rahIza taragAlA lalu gavadajI dararoja derAsarajImAM darzana karavA mATe jatA hatA. temAM eka divasa darzana karavA mATe jInamaMdIramAM praveza karyo te vakhate RSabhadevajI mahArAja be hAthamAM rAte sonerI haraphane lakhele kAgaLa rAkhI vAMcatA hatA. A banAva joI sadarahu taragAla lalu govIMdajI vIsa varasanI umarana hovAthI bhaya pAmI gabhArAnI bahAra bAju upara chupAI gayo. ane bIjA mANase tyAM darzana karavA AvyA, te vakhata hiMmata AvI eTale te gupacupa maMdIranI bahAra nIkaLI bajAramAM jaI upara jaNAvyA mujaba vAta karI te sivAya jInamaMdIramAM vakhato vakhata paryuSaNanA divasamAM nATArAma thaI vAjIMga vAge che, tevuM tyAMnA rahIzo jaNAve che. majakura pacATa gAme bI. bI. relavenI sAkha lAIna AvI che, ane mesANa sTezanathI pATaNa jatAM be gAunA che. paheluM sTezana sadarahu pAMcaTanuM Ave che. A khAtu tapAsI je je khAmIo dekhANuM tene lagatI sUcanApatra vahIvaTa kartA grahasthane ApavAmAM Avela che. jale gujarAta mahAla mazANuM tAbe gAma pAdara madhye AvelA dhAtunA zrI zAMtinAthajInA mahArAjanA gharaderAsarajInA vahIvaTane lagate rIporTa. sadarahu saMsthAnA zrI saMdha taraphathI vahIvaTa kartA zeTha nAhAlacaMda dvArakAdAsa tathA zeTha malakacaMda parazottama tathA zeTha bhAIcaMda DozAcaMdanA hastakane saMvata 1865nA zrAvaNa suda 14 thI te saMvata 1867nA mAgazara suda 15 sudhIno hisAba amoe tapAsyo. te jotAM bAkIo sivAya caDAvA vagerenI upajanA pitAne copaDe jame havAthI derAsarajInA copaDAmAM utArI laI sarve hisAba karI derAsarajInA copaDAmAM bAkIo mukAvI che.

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90] jaina konpharansa heralDa [mArca A khAtu tapAsI je khAmIo dekhANI tene lagatuM sUcanApatra vahIvaTa kartA gRhasthane ApavAmAM AvyuM che. lI. zrI saMghanA sevaka cunIlAla nahAnacaMda. onararI eDITara. zrI jana bhavetAMbara konpharansa zrI jaina bhavetAMbara konpharansa sukRta bhaMDAra phaMDa. saMvata 1967 nA piSazudI 1 thI mahAsudI 1 eTale tA. 1-1-1 thI tA. 31-1-11 sudhImAM AvelA nANAMnI gAmavAra rakama 532-10- 1 gayA mAsa Akhara sudhInA. 9 - - - upadezako vinA vasula karI kalAvela tenI vigata 33-0-0 kalakattA 4ra-8-0 raMguna 3-8-che mAlamIna 6-0-0 taNasA 5-0-0 gIrAI 80-00 87- 8-10 gujarAtamAMthI upadezaka mI. vADIlAla sAMkaLacaMda mAphI AvyA. 11- 4-0 aDAlaja 2-0-0 khoraja 4-4-0 jamIatapurA 8- 4- sAMteja 18- 4- nareDA 3-4-0 vAsaNuM rAThoDa 4-12-0 ja budarA moTA 7- 8-0 pahuMja 6-0-0 kubaDathala 6-1ra-0 vahelAla 4-1ra-0 kaDAdarA 20-8-0 vaDodarA(DabhoDA 97-8-0 48- 8- 0 mALavAmAMthI upadezaka mI. kezarImala motIlAla mAphata AvyA 5-0-0 khAcareDanA bAkI rahela te 1-8-0 bharamAvara 2- 4- sAraMgI 0-12-0 karavA 0-4-0 pIMTalAvada - 0-0 umarakeTa 3- 8-0 ragaDoda 14-4-0 bAga 8- 0-0nIsarapura 6-1ra-0 alIrAjapura 0-40gheDAjhopaTa 3-12-0 rANApura 1- 4-0 detrIA 0-4-0 vaDeTa 5-0-0 khavAsa 0-12-0 jhakaDAvada 16-8-0 rAjagaDa 4- 8-0 TAMDA 15-12-0 kukazI 1-8-0 nAnapura 1- 4-0 khAlI 1-0-0 berI 88-8-0

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1911] 18- 8- 0 upadezaka mI. harakhacaMda bhAbhAbhAi mAta AvyA, 0-8-0 bhoTu zrIjAvara 1-4-0 gAvahara 2 -8-0 arIyAzI 4-8-0 sAhIha 1-8-0 lAMlA 1-0-0 lAgakSayara hiMsAko kamIkA 1 upAya. 17- 8-0 18-8-0 upadezaka mI. devazI pAnAcaMda mAta AvyA. 0- 8-0 nasubharA 0 - 4-0 vA mezanna 1- 12-0 gaDheyau 2-0-0 sI a 17-8-0 3- 0-0 2412 CHSL 5-12-0 hAMtA kula 3. 322-0-0 2854-10-0 [ 91 4-12-0 lAmozI 208-0 tAnpara 2-4-0 bheTa zodvAra 2-0-0 lAkhA jIvahiMsAkI kamIkA 1 upAya. 'samarATa siromaNA zrImAna akabara bAdazAhane musalamAna hokara bhI apanI hiMdu aura jaina prajAkI dayA aura dharma nIti ke dhyAna aura lokahitArthake jAnase jIvahiMsA bahuta kucha baMda karadIthI aura usake liye kaI upayogI niyama bhI niyata kara diyethe ki jinase sAlabhara meM kaI 2 dina jIvahiMsA aura zikAra baMda rahatIthI unake sapUtapUta susamarATa jahAMgIranebhI unhIM niyamoM kA apanA Adarza banAkara rAja siMhAsana para virAjamAna hote hI jIvahiMsAkI baMdIkA hukma jArI kiyA jisakI nakala tujuka jahAMgIrase nIce likhI jAtI hai / 66 1 vaDila avvala ke mahIne meM jo mere janmakA mahInA hai. 18 tArIkha se utane dinoM taka jo merI umarake varSoM ke barAbara hoM 1 dinako 1 varSa mAna kara pazubadha baMda kareM | 1. tujuka jahAMgIrI jahAMgIra bAdazAha kI dinacaryA kI pustaka hai jo svayaM jahAMgIrane likhI hai aura usakA hiMdI ulthAbhI maiMne karake chapavA diyA hai| 2. isa niyama se 1 varSa meM 10 mahIne se adhika jIvahiMsA nahIM hotI thI jahAMgIra 30 varSa kI avasthA meM rAjasiMhAsanapara baiThethe 38 dina to rAjabhiSeka

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jaina konpharansa heraDa. [ mAya "2. eka haphate (saptAha) meM 2 dina kisI pazuke prANa na liye jAveM // 1 to vRha spativAra ko jo mere rAjyAbhiSekakA dina hai| 2 itavArako jo mere pitAka janma aura sUryabhagavAnase saMbaMdha rakhatA hai mere pitA isadina kabhImI mAMsakA nAma nahIM letethe 15 varSase adhika hue hoMge ki ve bilakula mAMsa khAtehI nahIMthe aura ina donoM dinoM ( itavAra aura guruvAra) meM to unhoMne saba logoMko mAMsa khAnekA niSedha kara diyAthA." hamane akabara aura jahAMgIra bAdazAhoMke isI ziSTAcArake AdhAra para zrImAna bhArata samrATa saptama eDavarDa ke rAja mukuTa dhAraNa karanekA utsava dilImeM honese kucha pahile urdU akhabAroM meM 1 lekha isa viSaya kA chapavAyAthA ki isa suavasara para bejubAna pazuoMkI jIvarakSAkA kucha prabaMdha honA cAhiye kyoMki yaha samaya akabara aura jahAMgIra bAdazAhoMke samayase acchI samyatA aura nyAya nItikA samajA jAtA hai adhika na ho to abhI kamase kama una bAdazAhoMke samayake barAbara hI jIvahiMsA kamakI jAve aura usake vAste varSa bharameM kevala dina hI isa puNya kAryake liye mAMgethe jo zrImAnoM ke puNya aura pratApakI vRddhi ke haiM aura jinameM avazya ina bebaza gUMge aura lokopayogI pazuoM ko jIvadAna milanekA suavasara hai| (1) zrImatI bhAratezvarI vikToriyA rAjarAnI ke rAjyAbhiSekakA dina (2) bhArata samrATa zrImAna saptama eDavarDa kA janma dina. (3) zrImatI rAjarAnI alakajeMDrAkA janma dina. (4) zrImAna rAjakumAra prinsa Apha velsakA janma dina. (5) zrImAna prinsa kAsTarTa (samrATake pitA.) ke niravANakA dina. . (6) zrImAna prinsa vikTara (bhUta pUrva prinsa Apha velsa) ke dehAMtakA dina. ke pahile varSa jIvahiMsA nahIM huI phira unake rAjatva kAlake prati varSa eka eka dina baDhatA gayA jisakI saMkhyA aMtima barva meM 60 taka pahuMca gaIthI. 1 sAlabhara meM 52 haphatoM ke 104 dina yahabhI pazuoMke abhayadAna kethe|

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1911] jIvahiMsAkI kamIkA 1 upAya. [93 (7) zrImatI bhAratezvarI vikaToriyA rAjarAnI ke svargArohanakA dina (8) zrImAna saptama eDavarDa bhAratasamrATake rAja mukuTa dhAraNakA din.| inake sivAya prajAke dharma saMbaMdhI dinoMmeM ke kamase kama 22 dinoMkI aurabhI prArthanA kIthI jinakA ThaharAva hiMdu, musalamAna, IsAI, jainI, baudha, sikkha aura pArasI vagega hiMdustAnI matAlaMbiyoMkI sammatIpara choDAthA aura ina dinoM meM zikAra kImI mAphI cAhIthI aura yaha apane yA aura kisI apane sajAti manuSya mAtrake svArthakA kAma nahIMthA jo svIkAra hojAtA yA aba ho jAya to sAlabhara meM yauM yaha 1 mahInAbhI ina garIba be jubAna cAkarI karane vAle aura jagatko lAbha pahuMcAne vAle pazuoMke jIvadAnakA hetu hokara isa loka aura paralokameM zrImAnoMke puNya, kIrti, jaya, yaza, rAjya, aura aizvaryakI vizeSa vRddhikA kAraNa ho| javato usa nakAra khAnameM kisIna yaha tUtIkI AvAja nahIM sunI kevala kaI urdU patroMne kucha anumodana kiyAthA parantu jo yaha vizeSa puNya aura jIvA ke kalyANakA kAma hai aura jaina dharma isI punIta komake vAste ThaTameM khaDA hua hai isa liye maiM yaha ucita samakatA hUM ki jo jaina sabhAyeM isa praznako uThAveM aura apane samAcAra pratroMma isakA Ana dolana kareM aura ziSTa aMgrejI patroMmeM bhI isa viSayake acche 2 lekha chapAkara iMgaliza pabalika taka bAta pahuMcAveM aura phira isa dharmake natA aura mukhiyAbhI gavarnameMTa ke aphasaroMse kahA sunI kareM to AzA hai ki thoDA bahuta kucha ho rahe sAhasa aura parizrama karanA cAhiya hamako apane dilameM yaha bhI dRDha vizvAsa hai ki janI sajjanoM ko isa puNya kAryameM lagA huA dekhakara bahutasa hiMdu aura kucha sajjana musalamAna aura pArasI bhAIbhI unaka sahamata aura sahAyaka ho jaayeNge| dayAlu samrATa saptama eDavarDakA samaya isa puNya kAryake vAste bahuta acchA thA jaba zrImAna amIra kAbulane bhAratakI yAtrA meM hiMduoMkI khAtirase Idaka dina dillImeM gauhatyA baMda rakhAdIthI to kyA dayAlu samrATakI sevAmeM niyama pUrvaka prArthanA patra pahuMcane para kucha phala nahIM hotA jarUra hotA kyoMki yaha kisI

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84] jaina kenpharansa heralDa. [ bhArtha ke svArthakI vAta nahIMthI kevala ba jubAna pazuoMpara dayA karake unake dilakI duA lenA aura apanI karoDoM bhArata prajAko prasanna karanAthA ava zrImAna samrATa paMcama jArjabhI vaisehI dayAlu dIna baMdhu dInAnAtha aura kSamAzIla haiM aura bhAratavAsiyoMke saubhAgyase jAnevArI sana 1912 kI kisI tArIkhako dilImeM padhArakara bhArata sAmnAjyakA rAjamukuTa dhAraNa karane vAla haiM jaba taka ApakI savAma niyama pUrvaka isa prArthanAke pahuMcanepara AzA hai ki jIvahiMsA meM kula kamI ho hama cAhatahA kyA haiM 365 meM se kevala 30 hI dina jIvahiMsA nahIM honeke vAsta mAMgate haiM jinameM 8 dinato bahutahI jarUrI haiM aura ye 8 dina aise punIta haiM ki iMgaliza sthAnakI prajAbhI apane samrATa aura rAjaparivArake kalyANa ke vAste usameM kabhI kucA AgA pIchA nahIM karegI aura IsAI dharmake pAdarIbhI usako pasaMda kareMge kyoM ki unake dharma aura mahAtmAI sAmasIha ke upadezoM meM dayAkA aMza ati adhika haiN| ve 8 dina ye haiN| (1) zrImatI vikToriyAke bhAratezvarI honekA zubha dina. 1 (2) zrImAn saptama eDavarDake janma aura nirvANake dina 2 . (3) zrImatI rAjamAtA alakajeMdrAkA janma dina 1 (4) zrImAna samATa paMcama jyArjake janma aura rAjamukuTa dhAraNake dina 2 (5) zrImatI mahArAnI merIkA janma dina 1 (6) zrIyuta prinsa oNpha velsakA janma dina 1 inake sivAya 22 dinakI aurabhI prArthanA Upara likhe anusAra hai| devIprasAda jodhapura.

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1911) upadezakanA bhASaNa zrI bhoyaNIjI tIrthamAM upadezaka mI. vADIlAla saMkaLacaMde karelA bhASaNa. zrI jaina zvetAMbara konpharansanA upadezaka zrI bhayaNIjI tIrtha sthaLamAM konpharansanA hetuo upara mahA suda 10 nA uttama prasaMge zrI mellIjInezvaranA bhavya derAsaranA cokamAM jAjama pAtharI Aju bAju bAMkaDA mukI beThaka karI bhASaNo ApyAM hatAM. A prasaMge AvelA jAtrALuonI medanImAM konpharansa karelAM kAma ane konpharansathI jene udaya te vize prathama bhASaNa ApavAmAM AvyuM te pachI dareka jagyAthI sukRta bhaMDAranAM nANuM vasula Ave che paNa phakta amadAvAda nathI ApatuM, te bAbata bhASaNathI lekanA manane khAtrI karI ApI. zrI vAlakezvara derAsara tathA jana tahevAro vagere vigere bhASaNa dvArA jAhera karI konpharansanI asara cAra AnA jevI najIvI rakama sukRta bhaMDAramAM ApavI tathA konpharansa TuMka vakhatamAM sAruM kAma karyuM che. tema teoe jAhera karyuM. valI sAdI beThakathI muMbaImAM AvatA mArca mahInAnI Akhara tArIkhe AThamI konpharansa bharAvAnI che te jANI atyAnaMda sAthe tAlIo uparAupara paDI hatI. tyAra bAda dareke zIyala tapALI patIvRta bhAvavuM. paNa parapurUSane hAtha ApI trIe lagna prasaMgamAM phaTANuM gANa gAvAM e patI tarapha abhAva thavAnI nizAnInuM Abehuba bhASaNa ApyuM. tethI keTalIka bahenoe baMgaDIo nahIM paheravAnAM, tevA nIrlaja gANa nahIM gAvA sogana lIdhA hatA, tyA raDavA kuTavA sabaMdhamAM tema kanyAvikraya nahIM karavA vagere upara bolavAthI kapara eTalI asara thaI hatI ke te vakhate chApa paDI gaI hatI jJAna meLavavA tathA jInezvaranI bhakatI karavAmAM rahelA lAbhanuM phaLa batAvavAthI lokone khuzI pedA thaI hatI. A vakhate lIMbaDInA rahIza umedacaMda mAstare anumodana ApyuM hatuM bhASaNa prasaMge zrI sAdhavajI sAheba vIvekathI tema mukatAzrIjI vigere dareka vakhate sAMbhaLavA dhyAna kheMcatA hatAM. bALalagna tema jaina dharma virUddhanI cIjo vAparavAthI dharma para abhAva pragaTe te viSe ane tevI vastu vAparavAthI tema tevI vastu ahAramAM AvavAthI saddaguNa naSTa thAya che te vize lokone ThasAvI dIdhuM hatuM. gera vyAjabI bhapakAmAM kharaca na karatA teTalI rakamano sukRta bhaMDAra jevA sArA kAryamAM upayoga karavAthI bhAtu baMdhAya che. tevI asara thakavAthI saue AnaMdI tAlIo pADI hatI. dareka vakhatamAM harSanA ubharAmAM jInezvara bhagavAnanI jaya bolavAmAM AvatI hatI. tAlI sAthe A zabdo bhAre zobhA ApatA hatA ane konpharansa kAyamane mATe vRddhI pAme tevI khuzI maLelI sabhAe batAvI hatI. bhASaNo traNa cAra kalAka sudhI thatAM paNa sAMbhaLanAra kaMTALatA nahotA paNa chevaTe keda na cAlavAthI bele to saMbhaLIe evI AzAmAM nIraupAye sabhA vIsarajana

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96 ] jaina konphransa heralDa. [mArca thatI. Ama dareka vakhata beThakamAM thatuM. saMpa rAkhaveo e viSaya upara paNa sArI rIte khelatAM sAe khuzAlI batAvI hatI. AThamI zrI jana zvetAMbara kenpharansa, rIsepzana kamITInI maLelI mITIMga. thayela rAva. AThamI zrI jaina zvetAMbara kAnphransa rIsepzana kamITInI eka mITIMga tA, 9-3-11 gurUvAre rAtrInA zrI goDIjInA maMdIramAMnA upAzrayamAM maLI hatI te vakhate lagabhaga 100 membarA hAjara hatA. pramukhasthAne rAjyakumArasiMhajI bhAjI bIrAjyA hatA. bAda sekreTarI tarathI sarakayulara vAMcI sabhaLAvavAmAM AvyA hatA. AgalI mInITa vAMcI pasAra karavAmAM AvI. bAda ze! kalyANacaMda seAbhAgyayade mITIMga khelAvavAnA kAraNamAM marakI jora vadhavAthI hAlamAM kenpharansa kayAre bharavI te upara vicAra karavA padhArelA grahasthAne vinatI karI. A uparathI zeThe mehanalAla puntabhAi, zeDa lalubhAi karamacaMda dalAla, rA. rA. amacaMda pI. paramAra, rA. rA. jhaverIlAla mANekalAla ghaDIyALI, rA. rA. jhaverI kalyANacaMda zAbhAgyacaMda, zeThe mehanalAla hemacaMda, rA. rA. makanajI juThAbhAi vIgereM gRhasthAe vicAra jaNAvyA bAda sarvAnumate nIcene DarAva pasAra karavAmAM Avye|. rAva. zrI sathe tA. 28-10-11 nA rAje kAnphransa meLavavAnA je TharAva karyAM che, tene AjanI kamITI vaLagI rahe che. paNa muMbaimAM marakInuM vhera vadhatuM jatuM hovAthI 2-3 mAsamAM kAnpharansa meLavavAnuM muzkela jaNAya che, teA AvatA bhAdaravA suda 15 thI Aso suda 15 nI aMdara anukuLa paDate dIvase kAnpharansanI mITIMga bharavI ane te daramyAnamAM dareka kamITIoe peAtAnuM kAmakAja cAlu rAkhavuM. upakAra mAnI zrI goDIjI mahArAjanI jaya chelAvI bAda pramukha sAhebane sabhA visarjana thai hatI.

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jainsmprdaayshikssaa| zvetAmbara dharmopadeSTA yati zrIzrIpAlacandaracita. __ isa mahatvake granthameM strIpuruSoMkA dharma, patipatnIsambaMdha, pANigrahaNa, rajodarzana, garbhAdhAna, garbhAvasthAse lekara janma, kumAra, yuvA aura vRddhAvasthAtakakI kartavya zikSAye, ArogyarakSA, RtucaryA, roganidAna, pUrvarUpa, upazama; DAkTarI aura dezI rItiseM rogoMkI parIkSA, cikitsA, pathyApathya, dugdha, ghRta, taila, dadhi, takra, phala, tarakArI, kanda' mUla. kSAra, namaka, zakkara, guDa Adi saikaDoM padArthoke guNadoSa, vyAyAma, vAyusevana, Adi vaidyakasambandhI sampUrNa bAtoMkA varNana baDe vistArake sAtha sarala bhASAmeM koI pAMcasau pRSThoMmeM likhA hai. isake sivAya, vyAkaraNa, sAmAnyanIti, rAjanIti, subhASitA osavAla poravAla mahesurI, jAtiyoMkI utpatti, bAhara vA caurAsI jAtiyokA varNana, jyotiSa, svarodaya, zakunavidyA, svapnavicAra Adi anekAneka viSayoMkAbhI isameM saMgraha h| eka baDehI anubhavI vidvAnane apane jIvanabharake anubhavoko isameM saMgraha karake sarva sAdhAraNake upakArake liye prakAzita kiyA hai| yadyapi isakA nAma jainasampradAyase sambaMdha rakhatA hai, parantu yathArtha tau isameM jina viSayokA varNana kiyA gayA hai, ve sabahIke liye upayogI haiN| vaidyaka viSayakAto isako eka apUrvahI pustaka samajhanA caahiye| hama pratyeka gRhasthase Agraha karate haiM ki, vaha isa nanthakI eka eka prati maMgAkara apane yahAM avazya hI rakkheM aura gRhasthAzramakI zobhAko bddhaaveN| kyoki isakA "gRhasthAzramazIlasaubhAgyabhUSaNamAlA" jo dUsarA nAma hai, vaha bilakula ThIka hai| saba lokoMke subhIteke liye rAyala AThapejI sAijake 800 pRSThake isa baDebhArI' kapaDekI jilda baMdhe hue granthakI kImata kevala 3 // ) rupaye rakhI hai| DAkamahasUla // ) AnA pustaka milanekA patA:-tukArAma jAvajI, nirNayasAgara presake mAlika-bambaI.

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nAma. gaMbhIra tharAda tA. 31-1ra-10 sudhInA lavAjamanI pahoMca, . rU. 1-4-0 nIce mujaba maLela che. gAma. | nAma. gAma. zeTha vAlajI merAja gArIAdhAra | ,, zrI jana saMdha samasta TIToI TITo , premacaMda trIbhovanadAsa gAdhakaDA , meghAo sAma rAma TenAlI lAlA nAnakacaMdajI dAlatacaMdajI gujarAnavALa ,, kezarImala medhAjI TenAlI zeTha kaluzA kanaiyAlAla gujarAtavALA ka, zeTha rAjana gana thai ,, sAlI ArAma mANekacaMdajI gujarAtavALa , gaMbhIramalajI TAMka. caturabhAI gokaLabhAI guMdI , jasarAja devaca dabhAI TaMkArA vajagaLa umAjI gokADa , nAthumala cunIlAla bareDa , mANekalAla kezavajI , jeza gabhAI bhagubhAI DAgAvADI rAmalAla ratanalAla gaiTApurA che, zaMbhArAmajI DerA gAkhAna. harajIvana vardhamAna ,, vIrapaLa jIvAbhAI DhavANA. , bhagavAnadAsajI phejamalajI cIMcagAva zeTha kezavalAla umedarAma tAsaMgama , gulAbacaMda maganIrAmajI cIkhalathAna , manasukhabhAI DAhyAbhAda, tAra pura zrI jaina pAThazALAnA sekreTarI cItA kheDA : puramela kapuracaMda trIcanApalI zeTha tArAcaMda mAlAbhAI coka harakhacaMda gulAbacaMda teharA jhINAbhAI meghajIbhAI ceka | zrI tAraMgAjI jaina zvetAMbara lAyabrerI , piokaracaMda munIma makarabajAra | tAraMgAi. che, manajIbhAI dharamazIbhAI chatara , zeTha devacaMda savAIcaMda , caMdanamala nAgorI choTIsAdaDI , anopacaMda haThIzaMga tharAda ,, su daralAla lIca da jAmanagara , purUSottama nathubhAI tharAda - ke, nArAyaNadAsa cunIlAla jAlanA bAbu pyArelAla dalAlaIga , narasIMhabhAI devarAja , jAlanA surajamalajI kezarImalajI dImathAna vIracaMdabhAI trIbhevadAsa jUnAgaDha ka pAsubhAI vAlajIbhAI durgApura , bApulAla lAlacaMda junera , veNIcaMda becara , gekaLacaMdajI puMgalIA , DuMgarazIbhAI meghajIbhA' devagAma , zIvazaMkarajI mukIma ,, kezarImalajI caMpAlAlajI devAsa , premacaMda motIcaMda , devazIbhAI kurapALa desalapara , maganalAla rAyacaMda _ jetalapura , AzArAma nyAlacaMdajI dehegAma arajaNa sIdhajI mahetA jodhapura 2-4-0 zeTha bhagavAnajI ThAkarazI kubaDI hanamatacaMdajI bhaMDArI jodhapura ra-4-0 zeTha rakhabAjI nemIcaMda jhAbuA . nagInadAsa delasurAma jodhapura 2-4-0 , bajagAjI kasturacaMda TADapatrI che, cAMdamalajI mahetA jodhapura 1-ra-0 zeTha rAjAjI rUganAthajI gAnTara ,, bakhtA varajI mahetA jodhapura 1-0-0 sekreTarI jana e sosIezAna karIA , gorIlAlajI hajArImalajI jebhanera 1-0-0 kAkAyArA caMpAlAlajI cokhamalajI , javiMdAmala banArasIdAsa jainI devagaDha. jaDIAlA 1-0-0zrI saMdha samasta ha. zeTha hIrAcaMda , catrabhuja vi. motIcaMda jharIA trApaja ? , dalIcaMda lavajIbhAI jhIMjhuvADA -0-0 jerajI gaTAlAlajI cheTIsAdaDI , cImanalAlajI jehAjI TAlIkoTa | -6-0 premacaMda zIvajIbhAI DuMgarapura bAkI have pachInAM ekamAM ApavAmAM Avaze jepura jetArane

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. Registered N. B. 525. zrI jaina zvetAMbara konpharansa heralDa SHRI JAIN SWETAMBER CONFERENCE HERALD. - - - pustaka 7 ] vIra saMvata ra437 eprIla, me 1911 [ aMka 4-5 .......................................... pragaTa kartA, zrI jaina zvetAMbara konpharansa taraphathI . lAlacaMda larmicaMda zAha cArSika mUlya DAkakA mUlya sameta sirpha ru. 1-04-0 muMbaI. kAlabAdevI prinTiMga presa.

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anukramaNikA. viSaya. puSTa, The Second Jain Students Social Gathering ... ... 67-153 sukhI saMsAra toye zuM? duHkhI saMsAra toye toye zuM? .. - 104 nivedana patrikA grahastha dharma ane nIti pUrvaka jIvana ... ... ... ...10-150 paise mAro paramezvara ane tene garva . . . yara ejyukezana borDa-strI jana dhArmika harIphAinI parIkSAnA dhArA dhoraNa ... 115 dayA .. . . . . . .. 119 muMbaI-zrI jaina zvetAMbara konpharansa ophIsamAM thayela kAmakAjanI TuMkoMdha. 120-129 eDavAIjharI beDa ... . ... ... .. 120 nirAzrIta-jIvadayA khAtu. pustakoddhAra khAtu " .. sukRta bhaMDAra phaMDa , .. dhArmika hisAba tapAsaNI khAtu * * hisAbI rIporTa-udharANI-deraDa,maMdiroddhAra-nibhAva phaMDa .... eka yuropIyana ophIsarane abhiprAya . . ... kurivAja kaise dUra ho ? Shrimad Anandghana and his Anand Philosophy ... 131 konpharansanI Adhunika sthitinuM digdarzana... ... . 133 mahopAdhyAya zrImadda yazovijyajI kRta jJAnasAra sUtranaLa * * 142 zrI jaina grejyueTasa ezosIesananA lavAjamanI pahoMca che. * 158 heralDanA grAhakone sucanA. kenpharansa ophIsane zaMvata 1865- 6 nI zAlane rIpoTa-pustaka pahoMca. . . * * * * 127 129 130 130

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zrI jaina zvetAmbara konpharansa heralDa. || 3% nama: vikhyA ! ko'pyanyo mahimAstyaho bhagavata: saMghasya yasya sphurat kAyotsargabalena zAsanasurI sImaMdharasvAminam / nItvA tatkRtadopazuddhimuditAM yakSArthikAM cAnayat, kiM caitannanu tatprabhAvavibhavastIrthakaratvaM bhavet // aho! samartha evA saMghane keI navInaja mahimA dekhAya che! kAraNa ke tenA kAryotsarganA baLavaDe zAsanadevI yakSA sAdhvIne zrI sImaMdhara svAmI pAse laI jaI tyAM zrI sImaMdhara svAmIe tenI (sAdhvInI) karelI doSa zuddhithI harSa pAmelI yakSA sAdhvIne te (zAsana devI) pAchI laI AvI, mATe kharekhara e saMghanA AvA prabhAvanA vibhavavaDe tIrthaMkarapaNuM thAya che. pustaka 7] - vIra saMvata 2437 eprila sane 1911. [aMka 4. The Second JAIN STUDENTS' SOCIAL GATHERING. Under the auspices of Jain Students' Brotherhood, the second Jain Students' Social Gathering was held under the presidentship of Motichand Girdhar Kapadia Esq. B. A, LL. B. Solicitor on the 19th. March 1911, in the H. G. Jain Boarding School compound] -- --:o: - - The Presidential Address, BROTHERS, I need not make a long introduction to a short address which is my pleasant privilege of the day to lay before you.

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98 ] jaina konpharansa heralDa [ eprIla But I can not avoid the temptation of telling you very shortly by way of introduction that, had it not been for the specific denial of my learned brother Mr. Gulabchand Damnania to preside Over this gathering for other urgent engagements and indifferent health, I should not have made an exception to the rule of leading a life of being a votary on the alter of Minerva rather than that of a preacher by being a president, for which, I, with all your efforts to the contrary, never consider myself worthy. As my denial seemed to disconcert my young enthusiastic workers in their arrangement, I had to submit to their wishes for which I am very much thankful to you for the partiality shown to me especially in face of so many luminaries of our community whose disciple I would be proud to be counted. In the outset I should frankly admit I am not an orator or a lecturer and I am not meant to be one in the strict sense of the term. I consider only that man, an orator who by juxtapo sition of verbiage and artistic form of logical reasoning can immediately appeal to the head and heart simultaneously without submitting himself to the catching pitfalls of the idols of the cave--I mean fallacious and sophistical arguments. Oratory itself is an art, a gift, and requires development and chestening with res pect to which owing to various circumstances I have made no progress for which I hope to be excused. Coming directly to the occasion of our gathering, I should at once state that it is a very good beginning towards the assimilation of the general Jain world under a common standard towards which the progressive educated class is moving or rather ought to move. Looking to the numerical value of our community, the different individual questions to which our energies have to be directed over and above to the general questions common to all the Hindus and the struggle for existence owing to the aforesaid two

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1911] Jain Students' Social Gathering. [99 us great causes it is absolutely necessary that all Jains should assimilate under a common banner. I should like to be more clear on these causes which compel us and demand of assimilation without any delay whatsoever. Look to our numerical weakness. Far and wide dispersed throughout the length and bredth of India we are only one million and a half compared with 225 millions of the remaining Hindus. The proportion is nearly; 150; tremendous odds A community having a large population can afford to be divided even though it may be unwise, but we cannot. Then look at the problems demanding immediate solution at our hands. We must educate our children by giving them liberal, scientific, physical, moral and religious education, we have to look to more than 36000 Swetamber temples, [I do not know the number of Digamber temples, ] we have to preserve our rights on our holy places against the inroads of outsiders, we have to revive almost dying literature of the past extending over crores of verses, we have to properly employ the unemployed amongst our brethren, we have to fulfil our grand mission of Universal Mercy, we have to explore antiquity, we have to bring to light the lives of our great saints of the past, we have to organise special modes of imparting religious training, we have to add to the numbers of our community by adding to it converts, we have to prepare schemes for that mission and what not; I cannot exhaust the list which is very great; only the principal avenues of the possible directions of our. efforts have been depicted to show their manifoldedness. Thus owing to our numerical weakness and the manifoldedness of the actions awaiting their solution at our hands the mere struggle for our existence has become very strenuous. Census reports clearly show that every decade we are going down numerically, and if the decay may go on for some time at the rate it is going on as reported, in course of two three centuries, we may be wiped off the history of India as an

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900] jena kenpharansa heralDa. [ eprIla extinct entity. Under the circumstances for our very existence it is necessary that we must assimilate, combine, co-operate, forgetting all our difference. And brothers! I assure you the differences are not great, they can be bridged over if liberal mind attends to it. It is a singular coincidence that there is no difference in the fundamental principles of any of the subsection or the subsection of the Jain Community. It is very difficult, almost impossible to persuade a so called orthodox Jain layman or Sadhu to have a clear perception of the difference, between fundamental points and points for perfection. The one goes to the very core of the matter, the others are chaffs, as compared with the substance inherent in the former. To an orthodox mind holding of stick in a particular fashion is as sacred a principle as the existence of Soul in the body. But a man who has received liberal education can at once see the difference between the two and its relative value. It is useless, almost hopeless, to argue on such points with our elders: but we must not lose sight of the basic principles impelling them to that mode of think-, ing. It is their innate love of dogmas which they are taught to respect at any cost uuder any given set of circumstances. The emotion is worth preserving and worth uuderstanding, and worth appreciating, but the sting of it should be taken off in the interests of all of us. None should give up his principles for the sake of others but at the same time development of a society should be wc rked up step by step and not by flights as in the latter case there is likelihood of a sudden downfall and a great retrograde motion. In our case also the elders should be respected for their sacrifice faith and age, they must be woked out to the goal step by step. Ours is a movement a step forward in that direction aud as such it is welcome. The advantages of this movement towards cooperation, restraint, unnecessary waste of energy and its

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1911] Jain Students' Social Gathering. [101 possible or rather probable effect on the world need not be depicted as our worthy president of the last year so vividly depicted in his last year's presidential address. I do not like to harp on the same tune but I should like to go to two important points in reference thereto. One is about the causes of the rupture which need not be concealed if we are honest to our mental plane and the other is about the modes of effecting assimilation. About the causes of rupture bewteen three main subsects and subsections amongst these subsects of the little Jain world, the chief is the non-application of the recognition between the distinction of the fundamental points in the Jain Philosophy and the points of perfection. We cannot suffer any Jain trans gressing the fundamental points of philosophy, but we should never forget means for the end. Our end is the attainment of Nirvana and for that we may conveniently add to or take away from the means under proper guidance. Differences of opinions do exist about these means and with the growth of education they are bound to increase; but so far as I have been able to see no section or subsection has dared to transgress the fundamental point. For some time differences are likely to exist even about the definition of fundamental points and the points of perfection but with the growth of liberal education eventually settlement shall be arrived at to the satisfaction of the whole Jain world, thereby leading to a healthy and material welfare, progress and onward movement of this same. At the juncture of the great transitional period in which we are living even some people are likely to think that idolatry or Nirvana to a female is a cardinal point, but these things shall eventually adjust themselves very properly with the spread of enlightenment amongst our brethren. Other causes of rupture are rather the results of the non-recognition of the aforesaid distinction. Use of violent language, absence of spirit of toleration, competition in vying with each other in the show of one's

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902] jana konpharansa heralDa. [ 21314 enthusiasm without going to the root of the question, and want of propet religious education worked up all and one in the same direction and the gulf instead of beiug bridged grew wide and wide. It lies upon the present generation to try to bridge this gulf without disturbing the equilibrium. The task is stupendous but if adopted in a spirit of harmony, sympathy and co-operation, one is quite sure to achive something and contribute his quota towards the same. And this leads me to the modes of effecting the same assimilation. Here also differences are likely to exist. First thing to be borne is mind is the fact that we should not forget or give go-bye to stern fact by which we are surrounded. The differences though heartrending do exist and manifest themselves on their turn fromi time to time. Some of my friends would try to rush headlong into the matter and go on preaching the doctrine of assimilation without caring to know the spirit in which his vituperation is received and welcomed. He would even go to the length of branding and bragging the persons who are holding contrary opinions. Some of my friends would give up the task thinking it as hope less under the present circumstances. I may be wrong but I would do neither. I should like to prefer a milder course, to work out the brethren step by step keeping the goal always in sight but for the time being going on with the present generation and contributing one step-two steps-more steps towards the attainment of the goal. If once a man is out of the circle in which it is his destiny to move and work, he is lost to his cherished desires and goals for ever and his life-work terminates leaving a sad effect on his heart to the great detriment of the cause he is advocating. I am quite aware this last method will not be palatable to most of my friends as the onward progress in that method is always very slow, tardy and sometimes tideous. But after some study of the good many characteristics of our

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1911 Jain Students' Social Gathering. community at large I have become of the opinion method is the best one though not the only one. before you for whatever it is worth. [ 103 that this I lay it There is one more thing which appears to go against the adoption of this tardy method and it is this: In the conflicting elements working from time to time we have to adopt one or the other of them to the utter confusion of our moral perception of the same. But this obstruction is more apparent than real. A sagacious mind imbued with long foresight can work out the method very properly, rightly and keenly to the concious satisfaction of his partial contribution towards the goal of assimilation without disturbing equilibrium. Now there are several modes of marking out a particular thing and a prudent man can work out the same on the lines of wisdom. It rests with every endowed brain to find out his own ways of working but every educated Jain should work out something towards the attainment of this goal. None should give up the task as hopeless or a chimera, because the present tendency of the Indians is rather towards assimilation than towards separation. Mahomedans may be divided for the time being to the temporary advantage of the ruling class but the wisest amongst Mohamedans assure us that the present movement will rather expedite the assimilation in a very near future. It is out of place to devolve on this phase of our national life but one must learn the grand principle underlying the whole political movement of the last 10 years. It tells us to assimilate, to combine, to co-operate to work shoulder to shoulder, and that is our duty to learn if we are gifted with any foresight. As I have placed the question of assimilation on the sorbid ground of our existence it is worth considering, worth discussion at the hands of some of my friends who differ from me on that question. I do not and cannot question their motives for the same as they should be presumed to be innocent and pure until contrary is shown and in this particular case we can safely take for granted

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104] jaina kenpharansa heralDa [ eprIla their honesty of purpose but this question is worth consideration under the present surrounding circumstances which we cannot ignore. With this brief observations on a momentous question I should like to touch only one or two questions affecting our young brethren who have taken this trouble of organising this gathering at great sacrifice of time, money and energy. The Pressident then dilated upon the necessity of religious education, physical exercise &c. * 1 2 3 sukhI saMsAra teye zuM? duHkhI saMsAra toye zuM? duHkhI saMsAra kahetA sa, sukhI saMsAra dekhata huM, hate AdhAra sudhA sama sAra, jatAM AdhAra nirAdhAra! gayo vikama, gaye bheja, gayA dAnI ane dha gayA vilAsa gayA tAna, gayuM vahAla aho mAta. javAnuM e kadi visaryuM, javuM je hAla teye zuM? kya upakAra manamAnI, kRtadhrI cittathI tyAgI. jatAM sienjauM hue, rahyuM keI kahetuM e? ra saMsAre ekaja svArtha, rame sRSTie ekaja sAtha. kaLI aMbuja karamAtAM, vilAsI bhRga verAtAM, raDe siA keI pitAnuM, Apa sucit rahe zAnuM? javuM e svArthane kAje, ubhayanA hitane mATe dazA taMtra kadi dahAze, mUrti rUpe thaIza tyAre. lalATe je lakhyA che lekha, kare navi kaI mIna na mekha; are ahe bhAgya! hita bhAgya, are ! niSphara hadaya phATaya. nathI chuTAtuM jAvAtuM, tathApi hAya jAvAnuM sukhI saMsAra teye zuM? duHkhI saMsAra teye zuM? 4 6 7 8 gIragAma-beka roDa muMbaI-tA. 20-4-11 udayacaMda lAlacaMda zAha.

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1911] nivedana patrikA [ 105 // zrI jinAyanamaH // // nivedana patrikA // // mngglaacrnn|| "oMkAra udAra agamya apAra saMsArameM sAra padAratha nAmI "siddhi samRddhi sarUpa anUpa bhayo sabahI sira bhUpasu dhAmI / " mantrameM yantrameM granthake panthameM jAMkuM kiyo dhura antara jAmI "paJcahi ISTa basai paramiSTa sadA dhramasI karai tAhi salAmI // dohA. dIna dIna ApaNa dezane, lAvo baDha paNa mAMya / kulA cAra kula rItasuM, karo pramu mana lAya // priya sajjana mahAzayoM, apanI sthiti, bhUta vartama na samayakoM mIlAna kara dekho kaisA antara hai // tana mana dhana ye tIno bala purva samaya kaisaa| vartamAna meM kaisaa| priya bandhuoM brahmacaryakA pAlana va vaidyaka ke niyama na pAlane seM tana bala naSTa huaa| Ilma na honeseM mn| aura IrSA dvezaseM dhana bala kSayakoM prApta huA Ina bAtokA anubhava sarvako huA / paropakAraNI mAtezvarI saMsArIka pakSAkeM vRddhike lIye nimIta lIkhIkA etakAta cAti hai vo nivedana haiN| // prathama vidyaa|| // zloka // // na caura hArya na ca rAja hArya na bhAtR bhAjaM na ca bhAra kaarii| / vyaye kRte varadhata eva nityaM vidyA dhanaM sarva dhana pradhAnam //

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jaina konpharansa heralDa, , vidyA dhana kaisA ratna hai / na cora le saktA na rAjA na bhAI hisA karA saktA na vajana haiM kharca karane meM dvitIyA ke candrake mAphIka baDhatA hai to dekho IsIke abhAvaseM IsIke premIyone sarvatra yAne rAjakArya va hunara udyogame hamalA kara kAbU paae| isI kArana kalA kauzalyaseM asamartha hUe / Ilma na honeseM kai anartha hai|| ya vAta sarvakoM achI taraha mAluma hai so jyAde arja karanA vyartha hai / / priyavaroM paropakArI purSone apanA bahU mUlya TAima kharcakara upadeza dvArA grAma 2 pAThazAlA vidyAzAlA sthApIta kI aura jIna 2 mahAzayone Isa kArya meM udAra citta hokara sAhetA kI unakoM dhanya hai / pyAre mItro ye unnatIkA sakhira sejana puSoMne hI caDhAyA aura isa kAryakoM sarva deza vAsI apanA hIta samajhakara kareM tAMke bhaviSyakA uddhAra ho yahI vintI hai. 106 ] // dvitIya smp|| mAnyavaroM kusampaseM nukazAna poMca rahe hai| vo sarvako bhalI bhA~tI jJAta hai| draSTAMta -- kAcakI cuDi ATha AnemeM kharIdakI ora TuTa gaI / to lAla miracako. photarAbhI nahIM AtA || tAtaparya ya hai / / phuTa yAne kusampakA natIjA esA hai // sampa eka esI nyAmata cIja hai ke jasike prabhAvase nAnA prakArakeM suHkha aura kai tarahakI lakSmI prApta hotI hai. draSTAMta-sUta ke so DeDasoM Dore sAmIla baTane - seM dekho jahAja kitanA bhArI aura tAkata bhara hai / to bAndhaneseM nahI haTa sktaa|| tAparyaya hai / nA jAna ekeseM honeke kAraNa kaisA kArya karate hai to jAna dAra ekese ho to kaisA kArya ho || pratyakSa dekho || aMgreja, pArasI paMData kA stha voro meM sampa honeseM kaisI inakI unnatI hai dekho kavikA vAkA || dohA sampa kare kimata baDhe / ghaTe kare mana rIza / thAya aMka mukha pherake / trezaTanA chatrIza || tana rogI sira zatrutA / jvara Ave ne jAya / paNa jyo sampa kuTumbamAM / sitala rahe sadAya || [ seprisa - sajjanoMkoM IsArAhI kAphI.

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5911] nivedana patrikA . [107 // tratIya kanyAvikraya // - ye rIvAja baDA bhayAnaka hai, parantu IsameM do viSaya vicAraNIya jarUrI hai, eka deha dusarA dAgInA InakI hada kAyamaki jAya ya na kiyA jAya to dhArmika va saMsArIka dono pakSakoM baDA bhArI nukazAna hai pratyakSa dekho,vyabhIcArakI vRddhi hone lagI aura punarvivAhakI bhI joka karane lage kauna kare IsakA kArana to arja upekI hai, to kAyadA bAndhe usa vakta InakAbhI pAsa kareM, eka braddha dusarA bAlaka tIsarA apaDha cothA rogI pAMcamA adharmi chaThA eka strIkI mojudagImeM dusarI inakoM kanyA na denI samudrake kAra hai to samudrahI toDe to pAra bAndhane kauna samartha. caturtha vaizyAkA nRtya // zloka. darzanAt harate citaM / sparzanAt irate balam // maithunAt rate viiry| vaizyA pratyakSa raaksssii|| 1 // .. priyavaroM mephIlameM pitA putra kuTambI mela mulAkAti sbhii| nAca dekhatI vakta sabahI saba svastIkI nIghAseM dekhate hai to ApasameM kyArIstedArI huI hAya 2 dharma nindaka durgatIkA mArga jAte huve kareM // aphasosa hai kI nirAzrito ko Azraya denemeM to kai taraha ke vicAra hote haiN| magara ese kAryame saiMkaDau rUpaiye vyaya karaneseM soca nahI hotA dekho kavine kahA so pesa hai / // kavita // sukAja ko choDa kukAja racaiM dhana jAta hai vyartha sadA tInakoM eka rAMDa bulaya nacAvata hai, nahI Avata lAja jarA tInako maradaMga bhanai dhRka hai dhRka hai suratAla pucha kinako taba utara rAMDa vatAvata haiM dhRka hai Inako Inako Inako... .

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jaina kenpharansa heralDa. || paMcama AtazabAjI // yaha bhI eka ajaba tamAsA hai puMjI koM dekhatI AMkhe khAka karanA aura harSa Ananda mAnanA || hAya 2 dayA kara pukArate hai to dayA kA hai hiMsaka kArya to karate jAveM aura ahiMsAkA badanAma kare pyAre mitro ye bAdurI sAta khetro meM kareM to kaisI khuzI ho // || chaThI azabda vANI // ye rIvAja bhI zIla dharma ko dhabbA dene vAlA hai -- mere jeseM pratIjJA bhaMga ke duSTa phAlagunameM bhaMGga pI chIMGga le 2 kara harSa mAnate hai / baino to lagnaM prasaMge va isa ratrumeM uccAraNa kreN| ye rUDI utama vargakoM zobhA na de magara zarama dalAtI hai dekho kavine kahA hai / zaramakoM bhI yApe zarama AyA hai jo be zarama hai vo na zaramAyA hai. 108 [ yezrIsa | sAtavA Rza jIva hiMsA kI cijeM / masalana carabI ke sAbuna momabatI paroMke kAmakI koI vastu videzI sakkara carmake puTe lo cenIke baratana sigareTa ItyAdI DAkaTarI davA vagerAM inakA rAjA hAthI dAMta vagerAM dravya zarIra donokA kSaya karatA hai / pavitrAI va siddhAI kA~ hai-hai priya mitro ese 2 nukSAnakAraka ko rokaneki yukti kareM paropakArI purSo ke pharamAnakA tArIpha kara pAsa kareM to gupta ratna prakaTa honA saMbhava hai. || AThavA anya parva mithyAnAmavarI // anya darzanIya parva va asaMbhava gappamAnanA mAno Isa draSTAMta ke hai kalpa vRkSakoM choDa dhaturA sIkhanA jaiseM cintAmanI ratna de kAca lenA || gAmavarI maiM ke jagaha hai magara yAM to ulaTa bAta pracalIta hai vo arja hai nuktA pataramInI meM saikaDo vyaya karanA dukhIyoMkA dukha na samajhanA preta bhojana karanA isa rUDhIkoM soco to sahI huI nAmavarI yA nahI isape kavine kahA hai.

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1911] nivedana patrikA [109 // dohA. // nAmavarIke kAraNe jyo dhana kharca muDha marake hAtI hoyageM dharati laTake sUMDha. prArthanA. paropakAraNI mAtezvarI zrI jaina zvetAmbara konpharansake hairalDameM jyo bija mintra sacA so merA provinansayala sekreTarI sAhAbane dIyA vo mantra ko siddha kareM to phalaki prAptikA kyA varnana // meM duSTa bhaMga aba duvAra pratijJApaleke mophIkakI-meM alpa mati vAlaka huM galatI ho vo kSamA kareM. saMvata 1967 cetra kRSNa 7 buddha tA. 22 mArca sana 1911. zrI saMghakA sevaka. sAlagIyAM kAkAvArA campAlAlajI tasyAtmaja cokhacanda. devagaDha rAjapUtAnA (mAlavA ) kAMThala. noTa-eka kavikA vAkya. dharI deha deza svajAtanI, jeNe dAjha jeNe nava dharI. . ghika janma te dhanavAnano, jananI vrathA bhAre marI.

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jaina kenpharansa heralDa. gRhastha dharma ane nItipurvaka vana, cAMga zAstra 1 paisA nyAyathI pedA karavA--dhana nyAyathI pedA karavu joie eTale svAmI droha, mitra keha, visvAsitane gavuM ane cArmAMdI ni MdanIya vyApArA tyAga karI. pota rAtanA varSAMte anusAre sadAcArathI dhana pedA karavuM te nyAya saMpanna dravya kahevAya che. ra uttama AcAranI prazaMsA karavI---jJAnathI vRddha athavA vayathI vRddha purUSonI sevA karI uttama zikSA meLavI hAya, tevA purUSAnA AcAranI yA cAritranI prarA sA karavI. 110 * ] OM [ eprIla 3 judA gAtravALA tathA kuLa ane AcAra jenAM sarakhA hAya tenI sAthe vivAha karavA vA--kuLAcAra ane madha, mAMsa, rAtribhAjana Adi parihAra 35 AcAra jenA sarakhA hoya temanI sAthe gRhasthAe vivAha karavA, dhanADhaya sAthe garIbane ane garIba sAthe dhanADhayane tathA paradhama sAthe vivAha thatAM tenI AkhI jIMdagI kalezIta ane duHkhadAi nIvaDe che. 7 pApathI bhaya rAkhavA--draSTa adraSTa duHkhanA kAraNa rUpa karmothI bhaya pAmanAra, corI, paradArA ane jugArathI A lokamAM viDabanA thAya che, te prasiddhaja che ane madha mAMsa sevanAdithI zAstra varNita narakAdi vedanA maLe che te pApatA bhaya rAkhave. 5 prasiddha dezanA AcAra pramANe Adara karavA----ziSTa purUSone saMmata ane ghaNA vakhatathI cAlatA AvelA bhAjana vastrAdi AcAra ulaMdhana karavAthI tadrezavAsI loke sAthe virAdha thavA saMbhava ane tema thatAM parINAma sArUM Avatu nathI. 6 kAinA avarNavAda na kheAlavA, temAM rAjAnA avarNavAdanA vizeSa prakAre tyAga karavA--jadhanya, madhyama yA utkRSTa prANIonA saMbaMdhamAM avarNavAda na khelavA. avarNavAda kheAlavAthI, bIjAnA parAbhava karavAthI ane Atma praza MsA karavAthI nIca geAtra baMdhAya che, [marIcInA dAkhalA ke je karoDo varSe mukAvu muzkela thAya che jyAre bIjA sAmAnya manuSyanA avarNavAda na khelavA teA rAjA, mitra Adine avazya naja khelavA kemake tethI tatkALa viparIta pariNAma Ave che.] sadAcAravALA manuSyonI sAbata karavI---A loka tathA paralokanA hitakArI AcaraNA vALA purUSonI sAkhata karavI kAraNa ke durvyasanI mANasa sAthe kalAlanI dukAne kAipaNa mANase jai dudha pIdhuM hoya te paNa teNe dArU pIdhA ema lAY= tenA viSe vicAra bAMdhe che.

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1911] gRhastha dharma ane nItipUrvaka jIvana. [111 10 8 ghaNuM khullA nahi tema ghaNuM gupta nahi tevAja gharamAM sArA pADozInI sAthe nivAsa kare, makAnamAM pesavA nisaravAnA aneka dvAra na hovA joIe---gharamAM javA AvavAnA aneka dvAre na rAkhavA tethI cora-jArI AdithI dhana-strI vagerene nAza thavA saMbhava che. vaLI te ghara zalyAdi rahita sthAne, zakuna, svapna, upakRti Adi nimitta baLe karI uttama sthAnake banAvavuM joIe. je tadana khulluM hoya, Aju bAju ghara na hoya te cerAdine bhaya saMbhave che ane tadana gupta hoya te zobhA hoya te zabhA na Ape temaja agniAdi upadrava vakhate moTI muzkelImAM utaravuM paDe che. mAta pitAnI bhakita karavI--mAtA pitAne traNa vakhata namaskAra karavAthI, paraloka hitakArI anuSThAnamAM joDavAthI, dareka kAryamAM temanI AjJA meLavavAthI, uttama vastu ApavAthI ane temanA jamavA pachI jamyAthI temanuM pUjana karyuM kahI zakAya che. ApaNane tAranAra zrI mahAvIra svAmi bhagavAnanI temanI mAtAnA * garbhamAM rahevA chatAM paNa keTalI badhI apUrva bhakita hatI te je Ape temanuM caritra vAMcyuM haze te barAbara khyAla Avaze.] upakavavALA sthAnane tyAga karavo arthAta te sthAna mukI bIje sthale jaI vasavuM- svarAjya taraphathI yA pararAjya taraphathI bhayavALA durbhikSa, marakI ane tevA bIjA upadravotho asvastha thayelA gAma, zahera, sthAna Adino tyAga karavo. je tyAga karavAmAM na Ave te pUrve upArjana karelAM dharma, artha kAmAdine vinAza thAya ane navina upArjana na thatAM hovAthI ubhayalaka bhraSTa thavAya. 1 niMdanIya kAryamAM pravRti na karavI--deza jAti ane kuLanI apekSAthI gaNita kAryo jevA ke kRSi karma, madirAdikane vyApAra, madirAnuM pAna vigere tyAga karavA. 12 Avakane anusAre kharca karavo--kuTuMbanuM poSaNa karavAmAM, pitAnA upabhogamAM ane devatA, atithi pujana Adi prayojanamAM dravyane vyaya Avakane anusAra rAkhavo. AvakanA pramANathI adhika kharca rAkhatAM lekamAM avizvAsa, dharmanI hAnI, laghutA ane bhikSukatAM vigere prApta thAya che. 13 paisAne anusAra vastrAbhUSaNadi veza pahere--vastrAlaMkArAdi veza, vaibhava, jAti. deza ane kAlAnusAra rAkhavA te sivAya lokamAM hAMsI pAtra thavAya che. 14 buddhinA ATha guNa pedA karavA-1 dharma sAMbhaLavAnI IcchA, 2 dharma sAMbhaLavo, 3 zAstrartha grahaNa kare, 4 bhUlI na javAya tema dhArI rAkhavo, 5 vijJAta arthane avalaMbIne bIjA vitarko karavA, 6 virUddha arthathI vyAvartana karavuM, 7 padArthonuM jJAna, 8 tatvajJAna. A ATha buddhinA guNo che.

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jaina kenpharansa heralDa. paisA mArA paramezvara ane tenA ga manuSyoe paisAnA ahaMkAra karavA joie nahIM. paisA Aja che ne kAle nathI. kanA saMjogane anusarine paisA prApta thAya che. te pAchA jatA rahe che. rakane rAna kare che, ane rAjAne raMka kare che. jema deha kSaNabhaMgura che Aja paDaze ke kAle paDaze tenu kAMi baMdhAraNa thaI zakatuM nathI tevIja rIte paisAnA kAMi bhareAMse nathI. je pAse paisA hoya to tene sadmArge vyaya karavAmAM DhALajI rAkhavA prayatna karavA ke jethI puNya upArjana thAya sArA karma baMdhAya. nirAzritAne Azraya ApavAmAM, vidyAzaMAne keLavaNI ApavAmAM, gurUone pustakA purAM pADavAmAM--temanuM jJAna vadhe tevA tamAma prakAranA sAdhano purA pADavAmAM, madirAdhdhAra karavAmAM, pustakAdvAra mATe tathA kAnapharansane nibhAvavAne jo potAnA paisAne vyaya karo te A duniyAmAM tamArUM nAma amara raheze. ane sArA kamemAM upArjana karazeA. lAbha karI phakata paisA bhegA karI chokarAne mATe saMdharA rAkhazo to temAM tamAne kAMipaNa lAbha thavAnA nathI. saMtatI kevI thaze tene bharUSo rahetA nathI. mATe hAthe te sAthe e kahevata anusAra pAtAnA hrAthathIja pAsAnA sadvyaya karavA vadhAre sArU che. paisAnA gava upara darzANabhadra rAjAnu vRtAMta. dazANuM nAme nagara che. ane tyAM dazAbhadra nAme rAjA rAjya kare che. eka vakhate te rALa sAyaMkALe potAnI sabhAmAM beTho hato tevAmAM cAra purUSoe AvIne kahyu ke, prAta:kALe A tamArA nagaranIbahAra zrI vIra prabhu samavasaraze. sevAnI AvI vANI sAMbhaLIne medhanI garjanAthI jema viduragirimAM ratnanA aMkura pragaTe tema rAjAnA zarIramAMthI ati vaDe rAmAMcaka'cuka utpana thayA, tatkALa teNe sabhA samakSa kahyuM ke prAta:kALe huM evI samRddhithI prabhune vadaNA karIza ke jevI samRddhithI pUrve kAie paNa temane vAMdhyA nahIM hAya. 112 ] [ eprIla A pramANe kahI maMtrI vigerene vidAya karIne potAnA aMta:puramAM gayA. ane huM prAta:kALe prabhune Ama vAMdIza ane A pramANe stuti karIza evI ci MtA karatAM teNe te rAtrI mAMDa mAMDa ni`mana karI. hajI sUryodaya thayA nathI tyAM te e rAjasu dazANu rAjAe nagaranA adhyakSa vigerene khelAvI AjJA karIke mArA mehelathI prabhunA sameAsaraNa sudhI meTI samRddhithI mAre javA lAyaka mArgane zaNagArA. ahiM vIraprabhu nagaranI bahAra padhAryA ane devatAoe samavasaraNa racyuM. ahIM nagarAdhyakSa vigeree kSaNavAramAM rAjAnI AjJA pramANe karI dIdhu. "devatAone jema manavaDe kAryasiddhi thAya che tema rAkhane vacanavaDe thAya che." rAjamarganI rajane kuMkuma jaLanA chaMTakAvavaDe zAMta karI, mArganI bhumI upara sarvatra puSpo pAtharI dIdhA, sthAne sthAne suvaNunA ratabha sahita teArA bAMdhI

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1911] gRhastha dharma ane nItipUrvaka jIvana. [113 dIdhA. suvarNanA pAtronI zreNIthI zobhita evA mAMcAo goThavI dIdhA, bhAta bhAtanA citravALA cInAI vastrothI suzobhita, ranamaya darpaNathI Azcarya kare tevI ane sugaMdha bharapura, evI mALAo mArganI cotarapha suMdara staMbha sAthe laTakAvI dIdhI. uMcA daMDavALA ane motInA ulecavALA maMDapa ke jeo meghADaMbaranI zobhAne dhAratA hatA, tenAthI badhe eka chAyA karI dIdhI, sthAne sthAne mukelI agni sahita dhUpa ghIo aMdara nakhAtA agara kapUranA dhumrathI maMDapane aMkurita kare tevuM karI dIdhuM. AvI rIte jANe svargane eka khaMDa hoya tevA mArgane karIne maMtrIoe prabhunA darzanane utsAha dharI rahela rAjAne sarve hakIkata nivedana karI. pachI rAjA snAna karI divya raMgarAga ane sarva aMge AbhUSaNo tathA zuddha vastra dharI, puSpanI mALA paherI utama gajendra upara ArUDha thayo mastaka para zveta chatra ane baMne bAjue be camarathI virAjamAna mahArAjA IMdranA jevo thaIne cAlyo, mahA mulyavALA AbhUSaNone dhAraNa karanArA hajAro sAmaMta jANe potAnA vaikriya svarUpa hoya tevA tenI pachavADe cAlyA. tyAra pachI calita cAmarothI virAjita ane IMdrANInA rUpane paNa parAbhava karatI aMta:puranI mRgAkSIo tenI pachavADe cAlI. mArgamAM baMdijano rAjAnI stuti karatA hatA. gAyake gIta gAtA hatA, ane mArgane zaNagAranArAo potAnuM kauzalya batAvatA hatA. evI rIte bIjA rAjAnA ghATA chathI jenA mArgamAM navina maMDapa thaI rahe. le che, evo darzANa rAjA anukrame prabhunA samavasaraNamAM AvyuM. teNe traNa pradakSiNa daIne prabhune vaMdanA karI. pachI samRddhithI garvita thaI pitAne yogya evA sthAna upara beTho. e vakhate dazArNa rAjAne samRddhino garva thayele jANI tene pratibodha karavAne mATe Idra eka jaLamaya vimAna vikuvyuM. temAM sphaTIka maNuM jevAM nirmaLa jaLanA prAMta bhAge suMdara kamaLo vikasvara thayelA hatA, haMsa tathA sArasa pakSIonA madhura zabdanA pratisAda thaI rahyA hatA, deva vRkSo ane devatAonI zreNImAMthI kharI paDatA pukhethI te zabhita hatuM, nIla kamaLonI zobhAthI te IndranIlamaNimaya hoya tevuM lAgatuM hatuM, marakatamaNimaya nalInImAM suvarNamaya vikasvara kamaLano prakAza praveza thatAM te adhika caLakatuM hatuM. ane jaLanA capaLa taraMgonI mALAothI te patAkAnI zebhAne dhAraNa karatuM hatuM. AvA jaLakAMta vimAnamAM iMdra devatAonI sAthe beThe. te vakhate hajAro devAMganAo tene cAmara viMjavA lAgI, ane gaMdharvoe AraMbhelA saMgItamAM te jarA jarA kAna ApavA lAgyo. A pramANe prabhunA caraNathI pavItra evI nIcenI pRthvI tarapha dRSTi karato i manuSya lekamAM Avyo, nIce utaratAM utaratAM marakata maNinA nALathI virAjita suvarNanA kamaLa upara jaNe caraNa sahita parvata hoya tema caraNa mUkato mUkato, maNimaya ATha jaMtuzaLathI zobhita ane devajuSA vastrothI jenI pITha AcchAdita karelI che, evA airAvata hAthI para idra caDyo, te vakhate te hastipara prathamathI ja ArUDha thayelI devAMganAoe tene hAthane Teko Apyo. evI rIte iMdra samavasaraNa samIpe Avyo. pachI jinaeNnA caraNamAM vaMdana karavAne icchanAra bhakta janomAM ziromaNI Idra bhakti bhAvita citte

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114] jaina konpharansa heralDa. [eprila samosaraNamAM praveza karyo. te vakhate tenA jaLakAMta vimAnamAM AvelI kriDA vApIomAM rahelA dareka kamaLanI aMdara saMgIta thavA lAgyuM. pratyeka saMgIte iMdranA jevA vaibhava vAlo akeka sAmAnika deva divyarUpa tathA suMdara veSa yukta dekhAvA lAgyo. te dareka devane parivAra idanA parivAranI ane vizvane vismaya kAraka hate. AvI vimAnanI samRddhithI pite vismaya pAmI gaye, te pachI tethI uNa samRddhivALA bIjAnI te zI vAta karavI ? pachI samavasaraNamAM rahelA suranaree vismayathI joyelA IMdra kaMThamAM paherelA hArane pRthvI para laTAvatA satA prabhune vAraMvAra praNAma karyo. iMdranI AvI pArAvAra samRddhi jaIne grAmyajana cakita thaI jAya tema kSaNavAra to staMbhita thaI gayo. pachI vismayathI vikasita netra karIne teNe vicAryuM ke, aho ! A iMdranA vimAnanI kevI lokottara zebhA che? ahe! A airAvata hAthInA kAna kevA suMdara che ? aha! A iMdranA vaibhavanAM vistArano kaI alokika jaNAya che, mane dhikkAra che ke, meM mArI saMpattinuM abhimAna karyuM, mArI ane A IMdranI samRddhi vacce te eka khAbocIyA ne samudranA jeTaluM aMtara che. meM A mArI samRddhinA garvathI mArA AtmAne tuccha karyo. pUrve AvI samRddhi nahIM joyelI hovAthI huM eka kuvAnA deDakAnI jevo hato. AvI bhAvanA bhAvatAM bhAvatAM haLave haLave vairAgya AvavAthI alpa karma ne lIdhe tenA atyaMta zubha pariNAma thayA. teNe vicAryuM ke joke AvI samRddhithI mane jItI lIdho che tathApi have dIkSA laIne huM tene parAjya karIza, vaLI dIkSA laIne kevaLa teno ja vijaya karIza ema nahIM paNa bhava bhramaNa karanArA je karma rUpa zatrao che, temane paNa jitI laIza. AvI rIte vicArIne vivekI darzaNa patie tatkALa tyAMja mugaTa ane kaDAM vigere AbhuSaNo kADhI nAkhyAM, ane jANe kama rU5 vRkSanA mULIo kheMcI kADhato hoya tema paMcamuSTIvaDe mastaka uparanA kezane kheMcI kADhayAM. vismayathI vikasita 2 IMdranA jota jotAmAM teNe gaNadharanI pAse AvIne yatiliMga grahaNa karyuM, pachI apUrva utsAha ane sAhasa vALA te darzANabhadramunie prabhune pradakSiNA purvaka vaMdaNuM karI. te vakhate IMdra tenI pAse AvIne kahyuM ke aho ! mahAtmatA, tamAruM A koI mahAna parAkrama che ke jethI tame mane paNa jitI lIdhe te pachI bIjAnI zI vAta karavI. A pramANe karI IMdra temane namaskAra karI pitAne sthAnake gayo. dazArNabhadra muni sArI rIte vratanuM pratipAlana karavA lAge. ane zrI vIraprabhue bhavya jananA upakArane mATe tyAMthI bIjA nagara vigere sthAnamAM vihAra karyo. A pramANe paisAne garva nahi karatAM tene sAre mAge vAparavA preraNA karazo. (dazArNa bhadra rAjanuM draSTAMta mahAvIra carItramAMthI, lA. la. zAha

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1911] zrI jaina vetAmbara ejayukezana che [ 115 zrI jaina zvetAmbara ejyukezana be bAI ratana-zA. uttamacaMda kezarIcaMdanA panI strI jaina dhArmika harIphAInI parIkSA. tenA niyamo tathA sane 1811 tathA tyAra pachInA traNa varasa mATeno abhyAsa krama. niyama. 1 majakura parIkSAo zrI jaina zvetAMbara ejyukezana borDa taraphathI nIce jaNAvela ejanI dekharekha nIce, nIcenAM sthaLoe dara varSe dIvALI lagabhagamAM have pachI mukarara karavAmAM AvanAra divase ekaja vakhate lekhIta levAmAM Avaze-sthaLa tathA eja TonA nAmamAM have pachI patra vyavahAra karI sArI rIte vadhAro karavAmAM Avaze sthaLa, ejaMTa. - 1 muMbaI. zrI jana tAMbara ejyukezana borDa surata. mI. cunIlAla chaganalAla zarApha , maganalAla pI. badAmI. amadAvAda, mI. hIrAcaMda kakalabhAI. ,, vakIla kezavalAla premacaMda medI. mAMgaroLa. zrI AtmArAmajI jana pAThazALA. mahesANA. zrI mahezANA jaina pAThazALA. pAlItANA mI. vIThaladAsa puruzotama. che, kuMvarajI devazI bhAvanagara zrI jaina dharma prasAraka sabhA. evalA. zeTha dAmodara bApuzA zeTha bAlacaMda hIrAcaMda banArasa. zrI yazovijayajI jaina pAThazALA. jayapura. zeTha ghAMsIlAla gulecchAbhAI. 11 gujarAnavAlA. zrI AtmArAmajI jaina pAThazALA. 12 rAjakeTa mI. catrabhuja jecaMda , kALIdAsa devajI 13 ratalAma, zeTha vardhamAnajI vAlacaMdajI. , ratanalAla surAnA.

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116 ] jaina keAnpharansa heralDa. [ eprIla (2) nIce mujaba avivAhita kanyAo mATe e dhoraNutI ane kanyA tathA strIe mATe pAMca dhAraNanI parIkSA levAmAM Avaze. A prasiddha karelA abhyAsa kramamAM sane 1911 ane te pachInA traNa varSamAM agatyanA kAraNa vagara pheraphAra karavAmAM Avaze nahiM. <0 abhyAsa krama. mAtra avivAhita kanyAo mATe. dhAraNa 1 3. sAmAyika tathA devavaMdana vidhinA sUtreA tathA nava aMga pUjAnA de hA samajaNa sahita mukhapAThe; jIvavacAranI pacIsa gAthAnAM chuTAkhAla sAmAnya samajaNa sAthe; putrI zikSA (gujarAtI presa.) dhAraNa bIjI * chavicAra tathA navatattvatA sAra-[bhImasI mANeka vALI yuke, upadeza prAsAda bhA. 1 leA (pragaTa kartA zrI jaina dha. pra. sabhA-bhAvanagara.) hita zikSA chatrIzI ( viravijayajI ) samajaNu sAthe. kanyAe tathA strIo mATe. dhAraNa 1 lu. e pratikramaNa a, samaja pUrvaka mukhapADe (tapagaccha mATe zeThe hIrAca da phekala bhAi vALI buka tathA vidhipakSavALA mATe zeDa bhImazI mANekavALI buka ) * jIvavicAra prakaraNane sAra ( bhImazI mANekavALI buka) sajhAyA:-~-udaya ratnanI cAra:-krodha, mAna, mAyA, leAbhanI sajhAyA. gahuLI:--1 zIyala saluNI suMnaDI. pAnu 100 2 mhenI saMcaratAre sa MsAramAMre pAnu 26 ( bALadha gahuLI saMgraha bhAga 1) bhImazI mANeka. dhAraNa 2 jI. pAMca pratikramaNa tathA navasamaraNa-samajaNa pUrvaka mukhapAThe ( tapagaccha mATe) zaika neTa:-jIvavicAra navatattvanA vidyArthIe gAthAo kaThuM karIne bhAvArtha karavA paDaze. parikSA gAthA puchaze nahi paraMtu temAMnA pAribhASika zabdonI vyAkhyA tathA artha pUchaze.

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1911] abhyAsakama. [117 hIrAcaMda kalabhAi vALI buka tathA vidhipakSavALA mATe zeTha bhImazI mANeka vALI buka be pratikramaNa sUtro sivAya.). - vIdhi pakSa mATe pAMca pratikramaNa, bhakatAmara tathA kalyANamaMdira. dhoraNa 3 ju. navatatva tathA traNa bhASyane sAra ( bhImazI mANeka vALI buka) upadeza prAsAda bhA. 1 le (zrI. jana. dha. pra. sabhA-bhAvanagara.) stavana -jaba lage samakita ratnaku pAyA nahi. ) samakita navi lahyuM re samyaga dvAra gabhAre pesatAjI athavA doDatA doDatA paMtha kapAya. - samakitanA 67 bolanI tAro tAra prabhu muja sevaka bhaNI. | | sajhAya samajaNa sAthe. 'jAtrA navANuM karIe vimala girI. prabhu pAsajI pragaTa prabhAvI. dhoraNa 4 thuM. Agama sAra ( devacaMdajInuM--prakaraNa ratnAkaramAMthI) guNasthAna krama. (jaina tatvAdarza pariccheda chaThTho). athavA anopacaMda malakacaMdanA praznottara ratna ciMtAmaNI prazna parathI 54 jemAM A hakikata AvI jAya che. zila upadezamALA--(jaina vidyAzALA vALI). mAne zIkhAmaNa. kartA DA. trIbhovanadAsa motIcaMda dhoraNa 5 muM. nIcenA pAMca vibhAgamAMthI game te eka. 2. tavAtha sUtra (rAjacaMdra graMthamALAmAMthI). AnaMdaghanajInI covIzI (prathamanA 19 stavana-zrAvaka bhImasI mANekavALuM bALAvabodha samajaNa sAthe.) athavA 2. cAra kama graMtha (prakaraNa ratnAkara bhAga 4). upamiti bhavaprapaMca saMkSipta. [ bhImasI mANeka.] athavA jJAnANa.

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118 ] jaina kenpharansa heralDa [eprIla ATha draSTinI sajhAya athavA 3. vega biMdu ATha draSTinI sajhAya devacaMdrajI vevIzI athavA 6. upadeza prAsAda bhAga 2thI 5. 3 majakura parIkSA lIdhA pachI Azare deDha mahIne InAma meLavanAra tathA pAsa thanAra umedavAronuM lISTa zrI jaina bhavetAMbara ejyukezana beDa taraphathI jAhera patradvArA bahAra pADavAmAM Avaze. 4 A parIkSAmAM uMce naMbare AvanAra umedavArone tenI lAyakAta pramANe nIce mujaba bhAI ratana-zeTha uttamacaMda kezarIcaMdanA patni. strI jaina dhArmika harIphAInI parIkSAnA InAme majakura parIkSA pachI Azare be mahIne ApavAmAM Avaze. varga 1 -daza inAme rU. 9ra nAM 1 luM InAma rUA. 21 6 huM inAma. rUA. 7 2 juM , rUA. 17 3 , , , 15 8 muM ,, 4 thuM , , 11 , 10 , , varga 2 ja sAta inAma rUA. 98 luM inAma. rU. 31 * 5 muM inAma. 2 juM inAma rU. 25 3 ,, , , 17 . 7 muM ,, 4 thuM , 10 varga 3 e pAMca InAma rU. 63 nA. 1 luM InAma rU. 25 ja zuM inAma. 2 juM , 15 3 , , , 10 varga 4 - traNa InAma rU. 60 nA. 1 luM InAma. rUA. 30 3 juM inAma. rU. 10 2 juM , , 20

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1911 ] varga pAMcamA:--pAMca inAmeA za. 150) jIva yA. [ 119 vibhAgamAM rUA. 2) 5 prakIrNa sUcanA. 1 prathamanA be dhAraNamAM savAle bahu sAdA puchavAmAM Avaze ane parIkSA narama rahe tevI sUcanA karavAmAM Avaze. nA pAMca vibhAgamAMnA dareka 2 sarva savAla patrakAnA saMbaMdhamAM agharA savAlA na pUchAya te mATe meDareTarInI nImaNuMka e karaze. } 3 kAipaNa vidyArthI ekI vakhate ekaja dhAraNamAM parIkSA ApI zakaze, paNa temAM niSphaLa thaze te te dhAraNamAM te bIje varase besI zakaze. pAMcamAM dhAraNamAM ekathI vadhAre viSaya che tethI darekamAM jude jude varase parIkSA ApI zakaze. ane pAsa thanArane lAyakAta pramANe nAma tathA pramANa patra malaze. 4 eka tRtIyAMsa mArka meLavanAraneja pAsa thayela gaNavAmAM Avaze paNa InAmane lAyaka thavA mATe echAmAM echA pacAsa TakA mArka meLavavA joie. 5 pAMcamAM dheAraNamAM hAla turata inAma nAnA dekhAya che paNa je vibhAgamAM esanAra nahIM hoya tenAM inAmeA anya vibhAgamAMnA inAmanI rakama athavA saMkhyA vadhAravA mATe upayAgamAM levAmAM Avaze. pAyadhunI-poSTa na. 3 muMbai. 6 A parIkSAmAM besanAra umedavAre tA 31-11-1911 sudhImAM athavA parIkSAne divasa nakaMkI thAya te pahelAM eka mAsa agAu potAnuM nAma ThekANuM, gAma, umara. janma, tArIkha, janmabhumi, kayA dhAraNamAM, kayA peTA vibhAgamAM, kaye sthaLe parIkSA ApavI che temaja tenI vyavahArIka keLavaNI keTalI che tenI vigata nIcenA zaranAme cekhkhA akSare lakhI meAkalavI. motIcaMdra gIradharalAla kApaDIyA. manasukhalAla kIrataca mhetA. onararI sekreTarIe. zrI jaina zvetAMbara ejyukezana e. jIva yA yatizrI pramANavijayajIe kuMbhAja madhye jIva dayA upara caitrasuda 15 nA divase bhASaNa ApI pazuvadha aTakAvavA saMdha maLI, TIpa karI jIvadayA khAtuM e tIrtha upara navuM sthApana karyuM che. te TIpanI aMdara teja vakhate rUA. 186)nI rakama judA judA gRhasthA taraphathI bharAya hatI. saMdha tyAM jAtrA karavA jaze. temanA taraphathI pazu madada maLatI raheze. ame| jIva dayAnA prayAsa mATe yati pramANuvijayajI tathA kuMDamAM paisA bharanArA gRhasthAnA A sthaLe upakAra mAnIe chIe ane khIjA gRhasthA A khAtAne madada karaze evI AzA rAkhIe chIe,

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120 ] jaina kenpharansa heralDa [eprIla muMbaI-zrIjaina zvetAmbara konpharansamAM thayela kAmakAjanI TuMka nedha. eDavAIjharI beDa (tA. 1-4-1911.) Aje rAtanA ApanA eDavAijharI barDa samakSa raju thaI veTarInarI hathIyAro je phIsamAM paDayA che te mane bakSIsa ApavA meM arajI karI ane sAthe kabula karyuM ke hAla dhoLakAmAM veTarInarI DokaTara chuM temAM ane AsapAsanA gAmomAM ane tyAra pachI bIje jAuM te Aju bAjunA gAmanI pAMjarApoLanI tapAsa tathA DhoronI sAravAra maphata kAMipaNa cArja lIdhA vagara karUM A hakIkta sAMbhaLI Ape mane nIce jaNAvela hathIyAro tthA peTI bakSIsa ApyA te mATe aMtaHkaraNa pUrvaka AbhAra mAnuM chuM ane jaNAvavAnI rajA lauM chuM ke meM koI paNa jagAe pAMjarApoLa pAsethI sIdhI ke ADakatarI rIte cArja lIdhe ema Apane cekasa khabara paDeto Apa sarve hathIyAronI. kIMmata rU. 60) mArI pAse mAge tevAre vagara vAMdhAe Apane mokalI ApavA che mane soMpela hathIyAronI vigataH khakAra ane kenyulA, esoTIkase, preba-bIsapyurI, pera opha sIjharsa, skAlapala DAyarekaTara pherasepa, saraMjI, sITanIMganIDala, huphasaracara vagere- lI. sevaka tA. 1-4-0 1911, motIcaMda kurajI jhaverI. (2) jIvadayA kamITI taraphathI cAlu varSanI Akhara sudhImAM rU. 500 kharcavA rA. rA. lallubhAI karamacaMda dalAlanA patrathI maMjura karyA tathA sthAnakavAsI konpharansa ophIsa taraphathI Avela patra sthAnakavAsI konpharansane javAba ApavA rA. rA. lallubhAIne suprata karavAmAM AvyA ane maherabAna sthAnakavAsI kenpharansanA sekreTarIne A hakIkata lakhI jaNAvavAnuM TharAvavAmAM AvyuM. (3) lAlaparathI Avela patro upara vicAra karavAmAM Avyo hato tene mATe AgaLa patra vyavahAra cAlu rAkhavo (4) kelavaNI khAtAnA phaMDa mATe membare karavA ane tenA traNa varga pADavA 1lA varganA membaronI phI rU.25) bIjAnI rUA.15) ane trIjA varganI rUA.pa phI rAkhavI te uparAMta ApavA gRhasthone lakhavAnuM nakakI karavAmAM AvyuM. (5) konpharansa bharavAthI ocho kharca karavAno TharAva thayela che te kevI rIte kharca ocho thaze te bahAranA gAmone khabara pADavA jarUrI che te upara vicAra karavAmAM AvyA muMbaI

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911] judAM judAM khAtAnAM kAryo. [ 121 6 ugharANI vasula karavA rItasara patro lakhavA. amadAvAda zeTha ANaMdajI kalyANa janI peDhIne saravaiyA mATe lakhavAnuM nakakI karyuM. nirAzrita khAtu. rU. 7panI madada kula 20 vidyAthIo tathA 5 vidhavA bAIone eprIla mAsanI tA. 1-4-11nA roje mokalavAmAM Avela che. jIvadayA khAtu. kaeNnpharansa jIvadayA kamITI taraphathI saM. 1967nA Aso vada 0) sudhImAM rUA 500) kharca karavA maMjura thaela che. kaeNnpharansa ophIsa taraphathI tA. 7-8-07nA roje rohIzALA gAmanI pAMjarApoLa ne ApavA maMjura karelA rU. 500) tA. 14-4-11nA roje tyAMthI huMDI Avela ' sokArI ApI che. jIvadayA mATe traNe phIrakA sAthe maLI kAmakAja karavA baMbasta karavAmAM AvyuM che tene mATe patravyavahAra jIvadayA kamITI taraphathI cAle che. AkSakoTamAM thatA pazuvadha aTakAvavA tA. 16--11nA reje satArAnA kalekaTara ne eka arajI karela che tenI nakala nIce mujaba. No. 470 - Pydhovni Bombay, dated 26th April 1911, To The COLLECTOR, Satara. SIR, We the Resident General Secretary of the above Confer. ence and Secretary of the Jiva Daya Committee beg to send humble request made by several members of our Jain Community with their signatures in Gujarati and Marathi and to draw your attention to the same. From the said application it appears that in Akolkot on certain days and every year many animals are being slaughtered on public roads whereby the religious feeling of the Jain and

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922] jaina konpharansa heralDa [ 2314 Hindoo are greatly wounded in a most out-ragious manner. If this be perpritrated and continued every year we have no idea as to what extent religious feeling of the people at large would brook this sort of outraged. In future in order that a general Universal Comotion and tumult amongst Hindoo and Jain whose houses surrounded afforsaid public road where animal being slaughtered wonld not happen and our religious feeling be protected we appeal to your honour who is the Head of Zila to prohibit the afforsaid of animals on public roads for which act of kindness we shall ever pray. We have the honour. Sir. Your most obedient servant, (Sd.) 'Kalianchand Sobhagchand, . Resident General Secretary Jain Conference (Sd.) Laloo Karamchand Dalal, Honorary Secretary, Jiva Daya Committee. pustakAdvAra khAtuM. 2161744 $1,244 M. G- Jorid ten bis 49 dai Grand 2 eu ibrerI hoya tenI mulAkAta levA Avela hato te patranI kaoNpI nIce mUjaba - No. 142 Bombay, 28th March 1911. Kaliachand Sobhagchand Esq. Resident General Secretary, Jain Swetamber Conference, Pydowni Post 3, Bombay. Sir, I have the honour to inform you that my Government is unable to allow Doctor Professor Luigi Suali of the University of Pavia to come down to India this year--but has expressed a hope to make it possible to send him in the near future.

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1911] sukRta bhaMDAra phaDa. [ 123, In the meantime, my Government expresses its gratitude to all the Jain Community for the favourable appreciation shown by them in respect of the Jain Literature of the Young Italian Scientist. I have further to request you to kindly convey the above expression of my Government's deep sevor of gratitude to the various Jain conferences and particularly to the Bhavnagar and Ahmedabad Circles who also desired me to request my Government to allow Doctor Professor Suali to pay a visit to India. As I am proceeding to Italy on the 15th of May 1911 it would afford me a great pleasure to visit the valuable and sacred libraries of the Jain Institutions of this city, and I should there. fore be pleased to know when it would be convenient for you to allow me to do so. I have the honour to be, Sir, Your most obedient servant, (Sd.) G. JORID. Consul for Italy. sukRta bhaMDAra phaMDa. saMvata 1867 mahA sudI 2 thI caitra sudI 1 eTale tA. 1-2-11thI tA. 31-3-11 sudhImAM AvelA nANAMnI gAmavAra rakama. rU. A. pA. 854-10-0 gayA mAsa Akhara sudhInA. lAyabrerImAM kAgaLanI junI prato tathA tamAma jAtanAM pustako muMbaI madhyenI te maja bahAragAmanI eke lAibrerI agara pAThazALAmAM maLI zake tema nathI ane mAre eka jaina pustaka bhaMDAra sthApavo joIe ke jyAMthI koI paNa vakhate je prata yA pustako joie te maLI zake ema tA. 24-4-11nA vyAkhyAnamAM mahArAja buddhi sAgarajIe lAlabAga maLe ghaNuM ja asarakAraka vyAkhyAna karyuM hatuM. A bAbata upara Age pAna grahasthoe purNa vicAra karavAnI jarUra che.

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124] sukRtabhaMDora phaMDa. 1911] 31- 4-0 upadezaka vinA vasula karI mokalAvela tenI vIgata. 20-0-0 maMcara zeTha ANaMdamala mAnamala (AsapAsanA gAmanA) 1-0-0 muMbaI zeTha muLacaMda hIrajI. 10-4-0 aMbAsaNa hA. zeTha amathAbhAI mulacaMda. 133-12-0 kAThIyAvADa tathA gujarAtamAMthI upadezaka mI. harakhacaMda bhAbhAbhAI mAraphate AvyA. 1-12-0 haDavada 1-0-0 vAgadharA - 4-0 de ja. 1-0-0 turakhA 1-8-0 saravA 21-0-0 jeTANA, 0-12-0 Ahalapara 8-8-0 pAlIyAda 1- 8-0 nAnA umarALa ! 0- 4-0 pAlIyAlI 15-4-0 cuDA 12- 4-0 ghoLAsaNa 0-12-0 maTukA 0-8-0 gokhavaraDA 14-4-0 jeraNuM 2- 4-0 sAlavaDa 12-0-0 kukavAva 15- 4-0 Adareja 9- 8-0 vIMchIA 6-8-2 DAMgaravA 1-12=0 verAvaDa 133-12-0 76- 8-0 gujarAta tathA kAThIyAvADamAMthI upadezaka mI. devazI pAnAcaMda ' mAraphata AvyA. 3-8-0 lAkhAbAvaLa 4-4-0 bhalasANA 0- 8-0 pIluDA 13-0-0 celA 1-4-0 lAvaDIyuM 2-0-0 vAdharavuM 6-8-0 caMgA 0-4-0 baTAberAjA 7-0-0 TIkara 1-4-pIparaDA 2-0-0 dharola 2- 4-0 vAMTAvadara 1-4-0 galA 5-4-0 latIpara 11- 8-0 halavada 0-4-0 karAyuM 2-4-0 belA 1-12-0 khAkharecI 2-0-0 galA 6-0-0 mAlIA 2- 8-0 ghATIlA 76- 8-0 203- 8-0 gujarAtamAMthI upadezaka mItra vADIlAla sAkaLacaMda mAraphata AvyA. 4-0-0 moDI 3- 4-0 dhImaca 0-8-0 lavADa 18-4-0 DabhoDA 42-12-0 dahegAma 5-4-0 raMgajIbhAInuM muvADuM 16-0-0 parAMtIA 17- 4-0 khAnapura 13-4-0 amarAbhAinuM muvADu 2-80 pAlaja - 8-0nalI AgamaTha 15-0-0 bahIyala

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eprIla ] jaina kenpharansa heralDa. 125] 9-4-0 eMdaroDA 7-8-0 jhunaDAla 1-0-0 udAsada 2-0-0 hAthIjaNa 1- 4-0 rakhIyAla 4- 8-0 sAmetrI pa-0-0 lavADa 2- 8-0 karelI 8-0-0 kaThArI 5-0-0 durolI 8-8-0 pAhuMdarA 4--0 kanIpara 203-8-0 kula rUA. 445-0-0 ekaMdara kula rUA. 1ra89-10-0 upadezakanA bhASaNathI thayelA TharAva. zrI jaina zvetAMbara konpharansa taraphanA upadezaka mI. vADIlAla sAMkaLacaMda mAsa phebraArI, mArca thA eprIlamAM ghaNA gAmomAM pharayA che temAMthI nIcenA 2 patra bahAra pADavA yogya dhArI ApavAmAM AvyA che. AgevAnonI sahIvALA bIjA ghaNu patro AvelA che paNa jagAnA saMkocane laIne chApavAmAM Avela nathI. - mIra devasI pAnAcaMda paNa ghaNA gAmomAM pharayA che eka patra khAsa bahAra pADa vA je hoI nIce Apela che. mI. harakhacaMda bhAbhAbhAI paNa ghaNuM gAmamAM pharayA che. jyajIneMdra sAthe lakhanAra zrI bAvIsInA tAbAnA gAma khAnapuranA saMdha samasta sa vinaya lakhavAnuM ke ApanI taraphathI pharatA upadezaka mI. vADIlAla sAkaLacaMde atare AvI konpharansanA hetuo jevA ke kanyAvikraya baMgaDI viSe zIlavata viSe dArU tathA jIva hiMsA viSe tathA jIteMdranI bhakita karavA viSe bhASaNa ApyA hatA te bhASaNanI asarathI nIce lakhelA ThAkora bhAIonA AgevAnoe mAMsa, dArU tathA jIvahiMsA karavA viSe pratijJa lIdhA hatI. 1 ThA. bhAIjIbhAI mAnAjIbhAI 2 ThA. mAdhAbhAI jeDAjIbhAI 3 ThA. rANAjIbhAI bhAlajIbhAI 4 ThA. jIvAbhAI nAthAbhAI 5 ThA kasAjIbhAI nAthAbhAI 6 ThA. kANajIbhAI detArajIbhAI 7 ThA. surajIbhAi mAmAjIbhAI 8 pharatAjIbhAI TharatAnajI 9 keyAjIbhAI hIrAbhAI uparanA AgevAna gRharae upara lakhelI bAdhA lIdhI hatI tathA keTalIka benee baMgaDI nahI paheravA tema phaTANA gAmamAM nahI gAvA pratijJA lIdhI hatI. upadezakanA bhASaNa karavAnA bAhozapaNAthI tathA dAkhalA dalIla ApI lekonA mana raMjana karavAmAM AvatAM hatAM kanyA vikraya jevA duSTa rIvAjane dezavaTe devA lokee dhyAna kheMcyuM che. ekaMdara rIte AvI rIte upadezako pharatA raheze te ApaNI komanI unnati ane dhamanI

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126 ] jaina konpharansa heralDa. [eprIla jAgRti thaze ema hamAruM mAnavuM che ane ApanI taraphathI nIkaLelI sukRta bhaMDAranI yojanA ne temanA bhASaNathI TIpa karI ApI che ApanI vIjyavaMtI mahAna kenpharansane dina para dina caDatI thAo evo ame sakaLasaMgha icchIe chIe eja tA 7-3-1911. saMdha masata sahI daH puMjAlAla premacaMda zAha parabhudAza mAnacaMda saha, hemacaMda parabhu zAha, vanamAlIbhAI mAnacaMda sahI da. hemacaMdabhAI parabhudAsabhAI - -:0:-- - lI. amarAbhAI nAmuvADAnA saMdha asta. jyajIneM sAthe lakhavAnuM je upadezaka mI. vADIlAla sAkaLacaMde atare AvI amArA gAmanA ThAkora sAheba. galabhAI dAlabhAI cohANa tathA cehANa ratanazIMga jasubhAI baMne ThAkora sAhebe jIva hIMsA nahI karavI teMmaja dArU nahI pIvo temaja misa bhakSaNa karavuM nahI tevI pratijJA lIdhI che e pratIjJAo amArA bApanA bola sahIta pALIe AkhuM gAma temanA tAbAmAM hovAthI pote pratIjJAo levAthI potAnA gAmamAM temaja AjubAjunA gAmamAM banato prayAsa karI baMdha karAvaze tevuM temaNe pitAnI aMtaHkaraNanI lAgaNIthI kahayuM che. sukRta bhaMDAra phaMDanA rUA. 13 saMghamAMthI karI ApavA ThAkora sAhebe prayAsa karyo che. zeTha DAhyAbhAI dharamacaMdanI sahI daH pite Thakara galAbhAI dAlabhAI sahI : pite zA. mANekacaMda galAbacaMdanI saI daH zAha jamanAdAsa mANekacaMda. Thakara ratanazaMga jasubhAI saI da: pate. haLavada tA. 21-3-1911. haLavadamAM kenpharansa taraphathI nImAyela upadezaka mI. devazI pAnAcaMda rAjakoTavALA AvatAM, ahIMnA zrI saMghe sukRta bhaMDAra phaMDanI yojanAmAM culA dITha rU. 1-4-0 pramANe ugharAvI ekaMdara rU. 11-8-0 nI rakama teone ApI tenI pahoMcI ane teo taraphathI ApavAmAM AvI che. gaI rAtre eka jaina sabhA belAvavAmAM AvI hatI te prasaMge ma. devazI pAnAcaMda rAjakoTavALAe kanyA vikraya, kurivAja, keLavaNI, saMpa ane satsaMga vagere viSaya upara eka sAmAnya bhASaNa Apela hatuM ane te viSaya upara viSeza vivecana atrenA zA. virapALa haMzarAja vakIle kareluM hatuM kanyA vikrayanA bhASaNathI zretAo upara sArI asara thatAM sabhAnI aMdaraja atrenA paMdara zrAvakoe kanyA vikraya nahi karavA saMbaMdhe pacakhANa lIdhAM hatAM ane tyAra pachI sukRta bhaMDAra phaMDamAM dara sAla culA dITha cAra AnA ApavAno TharAva pasAra karAvyo hato sAheba? konpharansa taraphathI AvA upadezake dezanA prathama prathama bhAgamAM mokalavAnI ame amArI agatyatA svIkArIe chIe kemake tethI

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1911] upadezakanA bhASaNothI thaelA TharAva. [ 127 kenpharansane uttama uddeza dareka jena prajAnA samajavAmAM AvatAM tenuM pariNAma ghaNuM ja utama AvavA saMbhava che. tA. sadara metA kalacaMda vIrajI sahI da. pite. metA mANekacaMda kezavajI sahI da. pite. zAha lavajIbhAI pujAbhAI sahI da. pite. zAha vIrapALa haMzarAja sahI. da. pote. metA ghelAbhAI nAgajI sahI da. kastura. dhArmika hisAba tapAsaNuM khAtuM. A khAtAne zeTha gokalabhAI delatarAma taraphathI dara mAse rU. 75 ) nI madada pAMca varSa sudhI ApavI kabula karI hatI te tA. 26-3-06 thI tA. 25-3-11 sudhI niyamIta maLela che tene mATe A sthaLe temano AbhAra mAnavAmAM Ave che. teTalI ja madada bIjA pAMca varSa ApavI maMjura karavA tA. 11-4-11 nA roje patra lakhyo hato tene javAba nahI AvavAthI rImAInDara tA. 20-4-11 nA roja lakhela che. AzA che ke zeTha. gekalabhAInuM kAmakAja calAvanAra rA. rA. motIlAlabhAI A khAtuM TakAvI rAkhavA madada ApavI maMjura karAvI javAba lakhAvaze. rU. 285--6 tA. 1 DisembarathI tA. 25 mI mArca sane 1911 sudhInA tA. 11-4-11 nA roje zeTha gokaLabhAI dolatarAma taraphathI maLyA che. A khAtAne motInAM kAMTA taraphathI rUA 50) nI mAsika madada tA. 1-6-8 thI regyulara maLela che te khAte temanA TrasTIono AbhAra mAnavAmAM Ave che. mAsaphebruArI tathA mArca 1911 nA rUA. 100) tA. 19-4-11 nA reje maLyA che. A maLatI madadathI A khAtuM AnararI DITara zeTha cunIlAla nahAnacaMdanA hastakamAM cAle che. temanA taraphathI ghaNIja sArI rIte kAma cAle che. tenA hoddAnI mudata pUrI thaI hatI jethI temaNe pitAnA hoddhAnuM rAjInAmuM ApyuM hatuM jethI AThamI konpharansa mubaI madhe bharAya tyAM sudhI te hoddho jArI rAkhavA temane vinaMti patra tA. 1-4-11 nA roje lakhyo hato. tene mAna ApI temanA tA. rara-4-11 nAM ra44) nA patrathI te helve bIjI konpharansa bharAya tyAM sudhI kAyama rAkhavA maMjura karela che. tene mATe temane A sthaLe AbhAra mAnavAmAM Ave che. zeTha cunIlAla nahAnacaMda lakhI jaNAve che ke AThamI konpharansa bharAya te agAu temanI jagyAe bIjA lAyaka gRhasthane baLI kADhavA sUcanA karI che. jethI AzA rAkhIe chIe ke AThamI kaeNnpharansa vakhate je zeTha cunIlAlabhAine vinaMti karI bIjI kanpharansa bharAya tyAM sudhI pitAne haidhe kabula

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128 ] | jaina kenpharansa heralDa [ eprIla rAkhe che tethI bIjAnA kartA temanA hastakathI A khAtuM vadhAre sArA pAyA upara cAlaze, ema amAruM mAnavuM che. dhArmika hisAba tapAsaNI khAtAnA rIporTa nIce mUjaba. phAIla nAM 127. jIle kheDA tAbe gAma sArasA madhye AvelAM zrI pArzvanAthajI mahArAjanA daherAsarajInA vahIvaTane lagate rIporTa sadarahu saMsthAnA vahIvaTa kartA zrI saMdhanA hastakane savaMta 1962 nA Aze vada )) sudhIne hIsAba amoe tapAse temAM sadarahu saMsthAnA lAgatA vaLagata gRha pAse sadarahu saMsthAnuM keTaluMka leNuM temaja keTalIeka jaNaso mATe vakhate vakhata patra vahevAra karI temaja te lokone rUbarU bolAvI samajutI ApavA chatAM haju sudhI sa SakAraka baMdobasta thayAno javAba amone malyA nathI. mATe jyAM sudhI saMtoSakAraka baMdobasta thAya nahIM tyAM sudhI A kAma adhurA kAmomAM rAkhI te leke sAthe patra vahevAra calAvyA karavuM. phAila naM. 128. jIle kheDA tAbe gAma magara madhye AveluM zrI kutarA tathA parabaDI khAtAnA vahIvaTane lagate rIporTa sadarahu saMsthAnA zrI saMdha taraphathI vahIvaTa kartA zeTha jIvAbhAI harIbhAInA hastakane saMvata 196ra nA Aso vada 0)) sudhIne hIsAba amee tapAsyo temAM sadarahu saMsthAnA lAgatAvaLagatA grahastho pAse sadarahu saMsthAnuM keTaluMka leNuM tathA keTalIeka sthAvara mIlakata mATe vakhato vakhata 51 vahevAra karI temaja te lokone rUbarU belAvI samajutI ApavA chatAM haju sudhI saMsakAraka baMdobasta thayAne javAba ane bhale nathI mATe jayAM sudhI saMtoSakAraka baMdobasta thayAne javAba amane maLyo nathI mATe jyAM sudhI saMtoSakAraka baMdobasta thAya nahIM tyAM sudhI A kAma adhurA kAmomAM rAkhI te leke sAthe patra vahevAra calAvyA karavuM. phAIla. nAM 129. jITale kheDA tAbe gAma mAgara madhye AvelAM zrI abhInaMdana prabhujInA deharAsarajInA vahIvaTane lagate rIperTa. sadarahu saMsthAnA zrI saMdha taraphathI vahIvaTa kartA zeTha bhAIcaMdabhAI kasturacaMdanA haratakane savaMta 1862 nA Agevada.) sudhIne hIsAba amee tapAse temAM sadarahu saMsthAnA lAgatA vaLagatA grahastho pAse sadarahu saMsthAnuM keTaluMka leNuM temaja keTalIeka jaNA mATe vakhate vakhata patravahevAra karI temaja te lokone rUbarU bolAvI samajutI ApavA chatAM haju sudhi saMtosa kAraka baMdobasta thayAne javAba amane malyo nathI mATe jyAM sudhI aMtisara kAraka baMdobasta thAya nahIM tyAM sudhI A kAma adhurAM kAmamAM rAkhI te leko sAthe patravahevAra calAvyA karavuM.

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1911] judA judA khAtAnAM kAryo. [ 129 hisAbI rIpoTa. saMvata 1965-66 nI sAlane rIpeTa zeTha amaracaMda ghelAbhAI pAse oDITa karAvyuM che. ane te Idu vijaya ka. mAM chApavA Apela che. lagabhaga 20 kAramano AvatA mAsamAM bahAra paDaze eTale mAsa me nA heralDa sAthe vahe cAvavAmAM Avaze. ugharANI. muMbaI, vaDodarA, pATaNa, amadAvAda, bhAvanagara tathA pUnA kenpharansamAM bharAvela nANAM jemanA taraphathI nathI AvyA temAMnA ghaNA kharAne ugharANInA kayArDakavara lakhAyA che. haju lagabhaga rUA. 13000 nI ugharANI vasula karavI bAkI che. te je je gRhastho pAse lehaNu hoya temaNe maherabAnI karI muMbaI konpharansa ophIsa upara mokalI ApavI. heralDa. | heralDa nevArI, phebruArI tathA mArcanuM bhegu Dekalerezana pheravAthI tathA AThamI konpharansa atre bharavAnI prathama vakkI hovAthI tenuM kAmakAja cAlatuM hovAthI, bhego aMka bahAra paDatAM keTalAka grAhake ochA thayA hatA temane havethI dara mAse regyulara bahAra paDaze ema patra lakhI jaNavI keTalAka kAyamane mATe cAlu rahyA che. - navA grAhako vadhAravA kavara-paSTa kayArDa lakhavAmAM AvyA che. cAlu mAsamAM navA daza grAhake vadhyA che. * maMdiroddhAra khAtuM. rU. 25-0-0 gAma vAgaroLa tAbe pATaNa maLe zrI cIMtAmaNIjI mahArAjanA derAsarajInI TIpanA hA. khubacaMda svarUpacaMdane tA. 4-4-11 nA roje ApyA che. | nibhAva phaMDa khAtuM. nibhAva phaMDamAM rakama ghaNIja ochI rahevAthI ophIsa sTAphamAM cAlu mAsamAM ghaTADo karyo che jethI pagAra kharcamAM rUA 60 ne ghaTADe karavAmAM Avyo che. A khAtu kAyama nabhAvavA ghaNu gRhasthAne sukRta bhaMDAra phaMDa vasula ApavA tathA vasula karAvavA patro lakhavAmAM AvyA che. zrI jaina zvetAMbara konpharansa lAlacaMda laphimacaMda zAha. ophIsa. pAyadhUnI, muMbaI. ' kalAke. - - - - zrI jaina vetAMbara ophIsane eka jaina peIDa AsisTanTa sekreTarI (vidvAna ane paisAdAra) nI jarUra che.

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930] jaina konpharansa heralDa. A High European officer in the course of a letter to the S. S. Jain Conference writes: " As one much interested in Jainism I trust the Conference will be able to do good work. The field is a large one. There is one direction in particular in which I do sincerely hope the Conference will work and that is in making public the texts of manuscripts in your Bhandars. It is one of the facts of which all sections of the Jain Community may be proud, that they have always kept their libraries carefully. But (and it is an important "but') at the sanie tiine they have kept them concealed not only from non1-Jains but even from members of the coinmunity. The fact is no doubt that comparatively speaking few Jains take or have so far taken to a literary life, and consequently few are in a position to deal critically or successfully with old manuscripts in sanskrit or Ardhe Magadhi etc: At my suggestion Prof. Bhandarker was some years ago deputed to inquire into manuscripts in your libraries in Central India, but I regret to say that he met with little success owing to the jealous way in which libraries were kept although those in charge admitted that they were themselves unable to read the treasures in their own keeping. I at one time hoped that the "Jain Itihas" society was going to do much, but it has not. It is the lext of your manuscripts that really require careful and critical publishing but to this you must employ scholars who have the knowledge and training necessary for this work. The issue of pamphlets or histories such as you propose will be absolutely worthless and receive no attention unless they are the work of trained scholars and are carried out in the true historical spirit. I wish you all success in your work and if it is carried out in the right spirit it will certainly be of great value." --:0;--

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zrI jaina zvetAmbara konpharansa heralDa || OM namaH viTTemyaH / / ko'pyanyo mahimAstyaho bhagavataH saMghasya yasya sphurat kAyotsargabalena zAsanasurI sImaMdharasvAminam / nItvA tatkRtadoSazuddhimuditAM yakSArthikAM cAnayat, kiM caitannanu tatprabhAvavibhavaistIrthakaratvaM bhavet // ahA! sama evA sa`ghanA koI navInaja mahimA dekhAya che! kAraNa ke tenA kAceAtsarganA khaLavaDe zAsanadevI yakSA sAdhvIne zrI sImadhara svAmI pAse laI jaI tyAM zrI sImaMdhara svAmIe tenI (sAdhvonI ) karelI dveSa zuddhithI harSa pAmelI yakSA sAdhvIne te (zAsana devI) pAchI lai AvI, mATe kharekhara e saMghanA AvA prabhAvanA vibhavavaDe tIrthaMkarapaNa thAya che. pustaka 7 ] vIra saMvat 2437 me sane 1913 [eka pa SHRIMAD ANANDAGHANA AND HIS ANANDA PHILOSOPHY. Among the Jain vernacular philosophical writers of the 18th century, Anandghana occupies a conspicuous and distinct place. Although his writings are not extensive they have got a firm footing in the philosophical literature of the Jains by their vigour and sincerity of expression and thought, their profound meaning and deep music and last but not the least. the catholicaty of ideas expressed therein.. Nothing is known about his person. His original name is said to have been Labhananda but nothing is known of his assumption of the name Anandaghana. It can be safely stated that he must have assumed this name when he proceeded further and further in his most difficult task of realizing pure soul.

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932 ] jana kenpharansa heraDa. The name Anandaghana we never meet with on the whole range of Jain Literature except here. The name is rather a rare one. The name one may think savours of Vedantism. In ETIEUTA F17E one finds the following passage. vijJAnaghana eva etebhyo bhUtebhyaH amutthAya tAnyeva vilIyate na pratya saMjJAsti. 2-8 The passage is discussed at great length in comentaries on the Kalpasutra In diafrinaer the various forms of an are given for worship. 399Fer Feryarefall But wared still our scriptures describe Nirvana or final beatitude as full of joy etc. Anandaghana, as his name implies, has given a great impor. tance to this essential point of Nirvana in his Padas as is plain from his pada 52; the meaning being as follows: "My life is instinct with joy, my harmony is a compact of Joy. Briefly speaking to him the whole world is full of Joy. We can at once without any hesitation say that this element of his philosophy is consonent with Jain philosophy. The true nature of beatitude is aptly given in ihe following verse of hemAcArya, sAdikarmAnanta manupamamavyAbAdhaM svabhAvajaM sAraivyam / prAptaH sa kevala jJAna darzAno modate muktaH // E FNT TIET. "An emancipated Suul endowed with perfect knowledge and sight, regoice, having got unparalleled unobstructed and inherentbliss which has got a beginning but not an end (compbhAMge sAAda anaMta of Anandadhana) This is the goal of every being tired of the miseries of this life. The more and more he breaks of these physical letters which find down his soul, the more and more le can soar high above and realize the pure Soul.

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1911 ] kenpharansanI Adhunika sthitinuM digdarzana. [ 133 In an age in which materialistic views are gaining much evidence among the masses, these views can achieve much for them if they are properly understood. They would check the almost satanic desire of material prosperity and would ennoble the hearts of people at large. As a corollary to this the spirit of toleration pervades his whole work, This is amply borne out by his Composition in praise of 19th Jina. The spirit of non-militation is the main key note of his works and he has taught us a lesson of philosophical indifference in his definition of a true preceptor. This is in short the philosophy of Anandaghanas, nor one should entertain even an idea of his deviating from the religious books for he in many places appeals to them as the chief authorities in matters religious and distinctly says that one should not go against the dicta of Agamas. By the bye should not shut his eyes to the vast difference between the perfect tranquility of mind propounded by Andandaghana and the recent outcome of those teachings which has taken an attitude of attack. The noble and worthy principle of toleration and philosophical indifference are worthy of our best attention and should be adhered to if we are honour the blessed memory of the great saint. jaina (zvetAmbara) konpharansanI Adhunika sthitinu digdarzana ane te sudhAravAnA upA ( lekhaka--rA. rA. nyAlacaMda lakSmIcaMda sAnI. bI. e. ela. ela. bI.) uparokata viSayanI carcA hAtha dharyAM pahelAM, dareka viSayanI pratinA A vartamAna jamAnAmAM, sAmAnya sthitine aMge vicAra karatAM A AryAM. vamAM vasatI mAna-maratakhA dharAvatI agragaNya kAma-samAjathI mAMDIne te halakAmAM halakI sthiti bhAgavatI mhAra jevI kAmamAM paNa jAgRti phelAvatA samayamAM, kAmadhenu tulya gaNAtI ApaNI mahAn kenpharansanA vAjI Mtra tarIke prasiddhine pAmela jaina (zvetAmbara) kAnpharansa heralDanI sthiti joie tevI unnata dazAne nahi vhaoNMcela heAvAthI kaika dIlagIrI thatAM tatsaMbaMdhI

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134 ] jaina kenpharansa heralDa e zabdo lakhavAnI jarUra jaNAya che. ApaNane aneka rIte upayegI konpharansa jevI saMsthAne janma ApanAra rA. rA. gulAbacaMdajI DhDhA tthA rA. rA. metIyada gIradhara kApaDIyAnA prayAsathI sthApana thayela dhI jaina grejyueTasa ezozIezana'nI helIja mITIMga vakhate kAnpharanse carcA mATe hAtha dharelA viSayeA tathA kAnpharansanA hetuo ane dhAraNAe jaina vargamAM vadhAre vistArathI phelAvavAnA hetuthI kAnapharansa taraphathI uparokata ezAzIena nIlekhAnI nIce eka mAsIka pragaTa karavA yojanA nakI karavAmAM AvI hatI ane te mAsIkamAM pratyeka jaina grejyueTa ( Azyaka) lakhI mokalelA viSaye prasiddha karavAnuM nakI karavAmAM AvyuM hatuM. - AjathI cha varSa karatAM paNa vadhAre mudatathI zarU thayelA A mAsIkamAM jaina grejyueTA uparAMta anya sAkSara baMdhuenAM viSayAne yogya sthAna ApavAmAM AvyuM che chatAM paNa vakhatanA vhevA sAthe ukata mAsIka jaina samudAyamAM bee teTalu priya thai paDayuM nathI tenAM kAraNeAnI uMDA utarI tapAsa karavAnI jarUra che ane te dina pratidina vadhAre lekapriya thatAM unnata dazAne vheAMce tevI rIte prayAsa karavAnI AvazyakatA che. anya kAma agara maMDaLa athavA to ekAda vyakti taraphathI pragaTa thatA ma.sIkeAnI - sAthe sarakhAmaNI karavAnI vAta eka bAju upara rAkhIye te paNa jaina samudAyamAM lAMbI mudatathI je mAsI AvakArane pAtra thaI paDayAM che tenI sAthenI sarakhAmaNImAM ukata mAsIkane kAipaNa niSpakSapAta buddhithI vicAra karanAra mANasa prathama darajjo ApI zakaze nahi. kAnpharansa jevI mahAn satkRSTa ane dareka jaina vyakitanI pratinidhirUpa saMsthAnA vAjI Mtra ( organ ) tarIke pragaTa thatA ane jaina grejyueTasa ezezaezananA udAra AzramathI puSTa banI prasiddha thatA mAsIkanI AvI sthiti rahevAnu` zu` `kAraNa ? judA judA keTalAeka kAraNeA svataMtra rIte agara eka vakhate sAthe amuka kAryanI unnati agara avanatimAM bhAga bhajave che. keTalAeka mAsI dravyapArjananA lAbhathI tenA utpAdake| taraphathI zarU karavAmAM AvatAM te hetu na jaLavAtAM vakhata jatAM Ape Apa chinna bhinna sthitine pAme che te keTalAeka mAsIkA tenA yAjaka taraphathI vidyA vinAdArtha, mAtra pritizcama Labour of love) tarIkeja janma meLavI, paisA meLavavAnu joie tevuM prabaLa sAdhana na heAya chatAM paNa theDA vakhata sudhI utsAhathI calAvavAmAM Ave che paraMtu dhIme dhIme utsAha bhaMga thatAM te mAsIkA aprasIddha dazAne zaraNe jAya che. judA judA vidvAna lekhakeA taraphathI lekheA yAcanA karatAM AvI maLaze evI mhoTI heTI AzA bAMdhI, potAnA paga uparaja svataMtra rIte ubhA rahevAnI zakita nahi dharAvanArA mAlakAnA prayAjA taraphathI ekadama sAhasa uThAvavAmAM Ave ane pAchaLathI tenA te cAlu rAkhavAne azakata thatAM tathA anya vidvAna lekhakeAnI madada nahi maLatAM mAsIkA baMdha karavA prasaMga AvI paDe che. vaLI madhyama sthitinA mAsIkeAnA grAhaka lavAjama bharavAmAM eTalA badhA susta ane e darakAra hAya che ke mahInAnA mahInA sudhI

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1411] konpharansanI Adhunika sthitinuM digU darzana [135 mAsIkanA aMke kabula rAkhe jaI velyuebalathI Avela aMka svikAravAno prasaMga AvI paDatAM ekadama vI. pI. ne aMka pAcho mekale che. mAsIkenA prayojaka taraphathI lavAjama vasula karavAnA hetuthI jJAna khAtAnA jJAna dravyanA devAmAMthI mukata thavAnuM sucavanArI lAMbI lAMbI jAhera khabare pragaTa karavAmAM Ave che tenA tarapha paNa mudala dhyAna ApavAmAM AvatuM nathI. upara varNavI tevI kaphoDI sthitimAMthI konpharansa heralDa zarUAtathI ja mukata rahevA pAmyuM che chatAM paNa tenI sthiti joie tevI sudharI nathI te vicAravA jevuM che, heralDa" nA projakAno kopArjanano hetu nathI eTaluM ja nahIM paNa kadAca tene nIbhAvavA arthe temaja tene prathama darajajAnA mAsIkanI gaNanAmAM mukavA mATe kaMI kharcamAM utaravuM paDe te paNa vAMdhA jevuM nathI; A uparAMta vizva vidyAlayanI paddhI dhAraka savAse karatAM paNa vadhAre membaronI saMkhyA dharAvanAra jaina grejyueTasa esozIesane tenA dhArA ane raNamAM (Rules and regulations) konpharansa mAsIkane mATe dhArmika sAmAjIka ane keLavaNInA savAle upara lekho lakhI mokalavAno khAsa niyama karela che ane ezozIezananA sekreTarI taraphathI A bAbata vakhate vakhata yAda AvavAmAM Ave che. A jotAM dareka vidyAnuM baMdhu varSamAM eka vakhata mAtra cAra cAra pAnA lakhIne mekale te paNa badhA lekhone mAsIkamAM sthAna ApavuM muzkela thaI paDe. dareka prakAre AvI rItanI tenI IrSA karavA yogya (enviabli) sthiti chatAM paNa mAsIka avyava sthitadazA bhagave che tenuM zuM kAraNa? sA koI kaheze ke ukta ezozIesananA membaro pitAnI jJAti baMdhu taraphanI, svadharmabaMdhu taraphanI, deza baMdhu taraphanI pharaje yathArtha rIte bajAvatA nathI tethIja paheralDa" uttama darajajo meLavI zakyuM nathI. A viSayamAM dhaSTatAthI lakhavA jatAM rakhene koI jana grejyueTa mitrane khoTuM lAge tevA bhayathI ATalethIja aTakavuM paDe che. vistArathI lakhI anyane Apa karavAnuM kAraNa ApavuM te yogya lAgatuM nathI. A prasaMge jaNAvavuM joIe ke thoDA vakhata pahelAM jyAre mAsIkanI vyavasthA cokasa grahonA hAthamAM hatI tyAre keTalAeka svataMtra lekhake pitAnA lekhomAM kApakupa agara agya sudhAro vadhAro thavAnA bhayathI jaina prajAne upakAraka potAnA svataMtra vicAro pragaTa karatA AMcako khAya che tevo avAja kAne Avate hato paraMtu kahevAnI jarUra nathI ke have te samaya nathI. mAsIke tathA aThavADIka patramAM AvatA lekhanA yogyayogyapaNAnI vistArathI carcA karavAne atre prasaMga nathI chatAM paNa kahevuM joIe ke jaina tatvajJAnamAM temaja anya dhArmika viSayamAM bInaanubhavI agara alpAnubhavavALA lekhake koI kaI vakhata keTale badhe chabaraDa vALI muke che tathA lokone ADe mArge dorI jAya che te sujJa vAMcakone ajANyuM nathI.

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136 ]. jaina konpharansa heralDa [me .bIna jokhamadAra lekhaka lekhaka tarIkenI pitAnI pharaje yathArtha samajayA sivAya vizALa sAhitya kAmamAM Ama tema ghume ane muphaleza lakhANanA kacarAnA DhagalAmAM vadhAro kare te bIlakula pasaMda karavA yogya nathI. haLadarane gAMThIo rAkhyAthI kAMi gAMdhI kahevAI zakAtuM nathI tevI ja rIte jemAM temAMthI utArA ghasaDI kADhIne agara te chuTA chapAyA ekAda-be sArA vicAronI sAthe asaMbaddha rIte anya ayogya hakIkatanuM mizraNa karI mAtra lekhaka tarIkenI prasiddhi-khyAti meLavavAnI abhilASAthI lekha lakhI mokalanAra sArA lekhakanI gaNanAmAM AvI zakato nathI. je je viSayonI carcA karavAmAM AvatI hoya te viSayanA mukhya siddhAMtone bAda Ave tevI rIte hadamAM rahIne A svataMtratAnA jamAnAmAM svataMtra rIte amuka viSayanI carcAne janma ApavAnA hetuthI vicAro prakaTa karavAmAM Ave te sAme vAMdhe levAnuM kAraNa nathI. paraMtu dhArmika viSayonI carcA karanArAoe utsatra prarUpaNa thavA pAme nahi tene mATe ghaNI ghaNI sAvacetI ApavAnI jarUra che. viSayanI Amane sAmane carcAnA aMko kadAgrahathI pita no kake kharo manAvavAnI IcchA rAkhanArA lekhake, sAvuM te mArUMnA uttama niyamane bAju upara dhakakelI pADI, mArUM te sAcuM kahevA manAvavA utarI paDanArAe potAno mata pratipAdana karavAnA hetuthI, vizuddha hRdayathI carcA karavAnuM mAMDI vALI, vidvAna lekhakane zaramAve tevI rIte pitAnA patispardhAio sAme egya AkSepo mukatAM ja nahi aTakatA temanI jAna upara humalo laI jAya ane gAlIpradAna parvatanI sthitine pahoMce te koI paNa sujJa vAMcaka pasaMda karaze nahi. lekhako agara mAsIkanA adhipatio pitAnA pratipakSIone utArI pADavAna irAdAthI je mAsIkane pitAnuM abodha zAstra hathiyAra banAve che. te mAsIka kaI paNa dIvasa unnata sthitine pahoMcI zakatuM nathI. kavacina lekhake utsAhI buddhimAna agara zrImAna AgevAnonA jAhera kRtyone ayogya rIte utArI pADI, temanA svapnamAM paNa khyAla na hoya tevA vicAro dhAraNa karavApaNAnuM temanAmAM adhyAre paNa karI temane vagara kAraNe prajA varga vacce vagove che ane utsAha bhagna kare che tethI teo ghaNI vakhata komanuM zreya karavA jatAM akalyANa karI bese che ane komane lAyakuM ToLuM banAvI avanata dazAe pahoMcADe che te ApaNe bhulI javuM joItuM nathI AvAM aneka kAraNone lIdhe lekhake pepara kaMIka aMkuza mukAvAnI jarUra che. hAlamAM samaya evo varte che ke prAcIna ane arvAcIna vicAranA purUSa vacce ghaNI vakhata sakhta jAme che ane pariNAme kavacita tINa virodhanI lAgaNI uddabhave che. saMkucita (Conservative) ane udAra (Liberal) vicAranA mANase sAthe samajAvaTathI sAvacetI pUrvaka kAma lei eka bIjAne arthe raste meLavavAnI yukita ghaNAM thoDAone ja AvaDe che ane tethI koI vakhata kemanI unnatinA kArya tarapha mati chata, paNa uparokata yukitanA jJAnanA abhAve ApaNe najaro najare joIe chIe ke sArAM Azaya vALo mANasa anicchAe paNa cokasa rIte unnatinA kAryane be DagalAM pAchaLa

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1911 ] konpharansanI Adhunika sthitinuM dig darzana. haThADe che. mAtra umadA ArAyathI-uttama bhAvanAthIja kAma karanAra mANasa dareka prasa Mge tathA prakAranI AvaData sivAya dareka kAryamAM kruteha meLavI zakatA nathI. kArya siddhi mATe te uparAMta anya sAdhanonI paNa jarUra rahe che. vinita (Moderates) ane uddAma - (Exstrimist) pakSanA AgevAneAnI vaccenu yuddha ApaNe chellAM cAra pAMca varSathI najare joie chIe ane tethI ghaNuM zIkhavAnuM maLe che. uddAma patranA AgevAne te ghaNI vakhate utkaTa bhAvanAothI saMkaTamAM ksI paDatA joie chIe, aMtaHkaraNanI kevaLa udAra vRtti, jIgaranI lAgaNIo, uttama AzayA yeAgya sAdhatA sivAya kArya siddhimAM ghaNI vakhata joie teTalAM madadagAra thai paDatAM nathI. yA homa karIne paDe! phateha che Age' e jussAdAra sAhasa-priya kavinuM sutra dareka prasaMge hAtha dharela kAryane anukuLa tAthI baMdha besatuM thai paDatu nathI. dhaNI sAvacetIthI kAma karanAra mANasaja phAvI zake che. sAmAjIka sudhAraNA nimitte prayAsa karanAra lekhakeA-vakatA-dharmopadezakeA puratI sabhALathI ane yukitathI nisvArtha buddhie kAma kare che. peAtAne, potAnI kAmane ane paraMparAe potAnA dezane ghaNeAja lAbha karI zake che. | 137 A caLavaLanA--jAgRtinA samayamAM AgevAnoe puratA utsAha sAthe paramArtha parAyaNa vRttithI bahAra AvI kAryakSetramAM jhukAvavAnI anivArya jarUra che. bhUtakALanA agara bhaviSyakALanA kAi paNa samaya karatAM vartamAna samaya sAvacetIthI kArya karanAra kAryadakSa AgevAna lekhakeAne mATe vadhAre anukuLa jaNAya che. meza lAlana zIvajI enDa ku. nimite udbhavela takarAra jevI aneka takarArAnuM samAdhAnIthI chevaTa lAvI tad viSayaka asabhya, zAsananI hIlanA kAraka, gurU drAddha sUcaka nidAkhAra lakhANA baMdha karI zAsananI unnatinA kAryamAM eka bIjAe saMyukata prayAsathI AgaLa vadhavAnI jarUra che. suzIla lekhakAe uparanA lakhANathI koi paNa rItanuM apamAna mAnyA sivAya agara bhavAM caDAvyA sivAya zAntithI lekha lakhI zvetAmbara jaina samudAyanI mahAna saMsthA taraphathI tathA anya sabhA maMDaLa taraphathI pragaTa thatA mAsIkAne puSTa banAvavAnI jarUra che jarUra samAja sudhAraNAnA viSayamAM dhIme dhIme AgaLa vadhatI prajAne sArU, rUcikara, edhaka, nitinA mArga tarapha preranArUM ane te sAthe satuM vAMcana purUM pADavAnI che te hakIkata svikAravAmAM Ave te ApaNA mAsikAne prastuta kArya mATe prabaLa sAdhana tarIke lekhI zakAya paraMtu te sAdhana upayogamAM levAyelAM mAsIkAnI sthiti sudhAravAnI atyaMta AvazyakatA che. nAnA nAnA mar3o agara sabhA sAthe sarakhAvatAM mahAsAgara rUpa ApaNI kenpharansanA mAsIkanI Adhunika sthiti sahRdaya jaina banuM hRdaya khinna karyAM vagara raheze nahi. grejyueTa badhuee temaja anya sAkSara lekhake e heralDanI sthiti sudhAravA tarapha lakSya ApavAnI jarUra che, dareka jaina badhue heralDane uttama darajjAnA mAsIkanI pakSamAM mukavA mATe pAtAthI banatA prayAsa karavAnu mana upara levAnI khAsa jarUra che.

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138] jaina kenpharansa heralDa [eprIla - ApaNe sAmAjIka, naitika, Agika temaja dhArmika sthiti sudhare, kenpharansanA kAryakramane puSTa AlaMbana maLe, pratyeka jaina baMdhu konpharansa tarapha puratA mAnanI najarathI jete thAya tevA eka nahi paNa aneka thekaDA baMdha lekha heralDa dvArA pragaTa thavAnI jarUra che. ApaNA pujya munivaro paNa ahamadamikA bhAva (igotism) tajI, kSullaka bAbatene aMge udabhavatA kalezothI dura rahI, konpharanse hAtha dharelA viSayone Teko ApavA mATe pratyeka jaina baMdhu bahAra Ave tevA upadezo-vyAkhyAna ApavA tarapha vaya pherave tevA lekha lakhavAnI jarUra che. aMdaranA aMdara kalezathI mukata thaI pratyeka vyakita (United we stand and decidid we fall we fole) ekatra rahetAM TakI zakAya che ane judA judA vahecAI javAthI patita thavAya che e niyama upara madAra bAMdhI pitAna " jJAti baMdhuonuM, svadharmi bhAIonuM, deza baMdhuonuM bhaluM karavA tarapha yogya prayAsa kare ghaNo lAbha thavA saMbhava che. ApaNI mahAna konpharansane sthApana thayAne ATha-nava varSa karatAM vadhAre mudata thayA chatAM paNa judI judI aneka dIzAomAMthI tenI virUddhanA uddagAro dareka vakhate nikaLyA kare che. Aje tenI virUddha bolanArAo pitAne kaMIka svArtha sadhAtAM AvatI kAle tenA lAbhamAM bolavA mATe bahAra Ave che tyAre vaLI keTalAeke Aje tenA lAbhamAM bolatA hoya che te AvatI kAle tenI virUddha agya TIkAo karavA maMDI jAya che A prakAranA zithila manavALA apakava vicArane, Dagumagu thatA hRdayanA, svArtha sAdhaka mAnabhUkhyA lokone bAju upara rAkhIe te paNa prathamathI ja adyApi paryata tenI virUddha lAgaNI dharAvanArA aneka nara ratna (?) Aje paNa maLI Ave che. ATalI lAMbI mudata vityA chatAM paNa jaina konpharansa jaina samudAyamAM joIe teTalI priya zA mATe thaI paDI nathI tenAM kAraNone uDe abhyAsa karI te kAraNe nimuLa karavAnI jarUra che. A saMbaMdhamAM aneka dRSTi binduthI vidvAna lekhakonI kasAelI kalamathI judA judA svataMtra lekhe lakhAvAnI jarUra che temaja AvA lebo ApaNA dhanADhaya AgevAne ke jemanA vagara ApaNAthI koI kALe paNa eka DagaluM AgaLa bharAI zakAvAnuM nathI-jemanI Arthika madada vagara ApaNAthI kaMI saMgIna kArya thaI zakavAnuM nathI, teo vAMcavAnI darakAra nahi karatA hovAthI tathA aneka prasaMge maLatI jAhera sabhAomAM hAjarI ApI che te viSaya upara bhAgyeja teo pitAnA vicAre prakaTa karatA hovAthI tathA vaLI AvA khAsa kAraNane mATe belAvavAmAM AvelI khAsa mITIMgamAM duranA pitAne vatanamAMthI hAjara nahIM thaI zakavAthI kharI sthiti temanI sanmukha raju karI te upara temanA vicAro jANavAnI ghaNuM ja agavaDatA rahe che ane tethI te dura karavA mATe kaMI janA ghaDavAnI jarUra che. A prasaMge jaNAvavAnI jarUra jaNAya che ke ATha daza AgevAne nisvArtha buddhithI pitAnA amulya vakhata komanA pradhAna hIta khAtara bhega ApI DepyuTezana agara kamIzana rUpe maheTA moTA zaheromAM pharI eka lAMbI prazna zreNI taiyAra karI te upara

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1911] kUrivAja kaise dura ho. [139 Apana sApana vicAra prakaTa karI AgevAnonA abhiprAya meLavI amuka nizcaya upara Ave ane tadanusAra kenpharansanA kAryane mati Ape te pharIyAda karavAnuM kAraNa rahe nahi paraMtu A yojanA kharcALa ane tevA ATha dasa AgevAne bahAra AvavA taiyAra na thAya te kaMIka amalamAM mukI zakAya nahiM tevI jaNAya che. apUrNa. cercoccccee kUrivAja kaise dUra ho ? (lekhaka janakalAla rAtaDiyA, pratApagaDha-mAlavA.) (1) Adhunika parivartana jo duniyAmeM ho rahA hai, aura asaMbhava bAteM jo saMbhava ho rahI hai, usameM Arya, AryameM bhArata varSa, bhArata varSameM kSatrI, vaizya aura kSatrI, vaizyameM sabase apaneko ucca aura zreSTa samajhane vAlI jaina' jJAti kyoM itani piche paDI huI jaharI nidrAmeM magna ho rahI hai ? merese hI uparokta prazna koi mahAzaya kareM to, saba tarapha isakA uttara DhuMDhanese eka mAtra javAba yahI milegA ki "jainiyoM meM kUrivAja ghusA paDA hai," aba prazna yaha hai ki "kUrivAja dUra kaise ho?" (2) jainiyoMmeM pRthak 2 jJAtIyAM jaise zrI zrImAla, ozvAla, poravADa, humbaDa, bhaTevarA Adi haiM, usahI taraha yUrapa, amerIkA evam eziyA Adi dezobhI unake DhaMgaki jJAtiyAM hai, parantu unaki cAla DhAla, rahana sahana, caturAI Adi jojo kArya apane AcAryone 'pavitra zAstroM meM apane karane yogya aMkita kie haiM, unane unako svikRta karake na karane yogya kAryoMkA tyAjya kara diyA aura apana khudane usake viparita mArga grahaNa kiyA, usahIkA phala yaha huA ki, aneka na karane yogya kArya apanemeM hone lage, aba inake nivAraNakA upAya meM apanI alpa buddhi anusAra Apake sammukha upasthita karatA huM. Apa unapara gora karake apane jo kucha vicAra ho pepara meM prakaTa karie jisase jo vicAra sabakoM mAnya hoM usahI muvAphika nae 'jJAti niyama' bAMdha die jAveM. (3) jainiyomeM aisI koI jJAti nahiM hai jisake sAtha pratyeka jaina khAna pAna na karatA ho, aba jarA apane jaina itihAsapara najara DAlieki dUsare

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: 140] jaiina konpharansa heralDa kaoNlamameM kahI hui jJAtiyAM kisane sthApita kI hai, aura unaki utpati kahAMse haiM, mere dekhanemeM jahAMtaka AyA hai prAya, kSatrIyoM sehI yaha jainI banAe gae hai aura zuddha mArga batAneke hetU apane mahAn AcAryoMne itanA kaSTa sahA hai, ava jaina itihAsako dekheM to yaha zaMkA nivAraNa nahiM hotI ki jaba kSatrIyoMse jaina bane haiM unakA khAna pAna eka prakArakA hi nahiM baran eka sAtha eka thAlameM beThakara karanekA hai, jo eka dharmake honeke kAraNa eka dUsareko svAmi bhAI kahatA hai, phira itanisI alhadagI kyoMki eka jJAtivAle dUsarI jJAtivAlese zAdI (vivAha ) nahiM karate eka mAtra yahI kuprathA sArI jaina jJAtimeM kharAbIkI .. (4) yadi Aja sarva jainI eka dUsarI jJAtivAlese saMbaMdha karane lage to Aja 8 varSa te mahAna parizrama karanevAli zrImati kaoNnpharaMsa devIke vaha uddezya pUrNa ho sakte haiM, jinake nisabata sAlAnA jalasomeM ThaharAva pAsa kara unakA upayoga karaneki tarkibeM sauMcI jAtI haiM. .. (5) 'eka jJAtI dUsarI jJAti vAleseM saMbaMdha yAni vivAha Adi karane lageM to kyA 2 phAyade ho sakte haiM ? ... (a) kanyA vikraya saralatA pUrvaka baMdha ho saktA haiM, kyoMki jaba sArI jJAti meMhI nahiM balki jaina samuhameM kanyA milane laga jAya to avazyahI meM baDe jorake sAtha kaha saktA huM ki kanyA vikretA ki kampaniyA zIghra hI devAlA nikAla degI. . (ba) vRddha vivAha nahiM ho sakegA, kyoM ki jaina samuha meM sUryaki kiraNake mAphika kamala puSpa jaise bAlakoMkoM choDakara kauna ina khaMjaroMko jinake maMhameM dAMta aura peTameM AMta nahi hai, apanI priya putrI degA, aura usakA galA ghoTegA, agara koI svArthAndha aisA karegA to usakA jaina jJAti zIghra prabaMdha kara sakegI. . . . . (ka) bAla vivAha nahiM hogA, kyoMki aikatA honese joDA zIghrahI manamAnA aura acchA mila jAyagA, jisase niyata samayapara vivAha ho sakegA.

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kurivAja kaise dura ho. [ 141 (Da) uparyukta kahe huve kAraNoMse vidhavA vivAhakA rivAja jo apanA pAva dina 2 phelAtA jAtA hai. baMdha hA jAyagA. 1111] jo agaNita rupe vyaya hote haiM (pha) phajUla kharca yAne nukte vageraha meM aura jinake karane lie zAstromebhI manAdi hai, banda ho jAyage kyoMki hara eka ki vaha tAkata nahIM rahegI ki sAre jaina samudAyako nota sake. (ga) aneka prakArake kukArya jo jaina yuvA mleccha vidyA ke kAraNa karane lage haiM, jaba sArI jaina jJAti inaki aura dhikkAraki draSTIse dekhogI to inako 'avazya sukArya meM pravRta honA paDegA. (ha) hareka bAlaka bAlikAoMko pharajiyAta zikSA hAsila karanA paDegA kyoMki phira paDhe huve joDe adhika pasaMda kie jAyeMge. (6) ityAdi aneka phAyade sirpha yaha ekahI kAryake honese ho sakte aura baDA phAyadA yaha hogA ki hareka jJAti meM jo ghaDe ( taDa ) - phUTa paDI huI hai vaha saba eka prakAra se nirmUla ho jAyagI. taba Apa jo 2 kArya jainIyoMke hitArtha karanA cAheMgeM, binA zrama ke zighratA pUrvaka ho sakegA aura pUrvokta kahe huve vAkya yadi svikRta ho gae to phaurana ' kUprathA kaho yA kUrivAja, dUra ho 'jAyaMge. ' (7) isa lekha meM kie huve pahale kaoNlamake praznakA uttara mene apanA taraphaseM 5' veM kaoNlama meM diyA hai / parantu prazna sarva sAdhAraNa se kiyA gayA hai aura hareka jainako usapara TikA TippaNa karanekA adhikAra hai / isalie meM pratyeka jaina mahAzayase prArthanA karatA hUM ki isa lekhako cupacApa na paDhakara 'merA uttara ucita hai yA nahiM ? ' aura ApakI kyA rAya hai vartamAna patroM dvArA zIghra prakaTa kareM, yA sidhi mujhe itilA denese meM samAcAra patroMmeM prakaTa karAUMgA. // ityalam // J. L. Ratadiya. (r)

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142 ] jaina kensa heralDa. mahApAdhyAya zrImad yaze vijyajI kRta jJAnasAra sUtranI cALa. lekhaka-sanmitra kapUravijyajI mAnASTaka aSTaka 13. svarUpane jaNe che te muni kahevAya che. evuM muniSaNa' je athavA nizcaya samakitaja sAcuM munipaNuM che. ma 1. je jagatanA yathArtha nizcaya samakita che. 2 je AtmA peteja potAnAmAM rahelI sakaLa samRddhine zuddha rIte jANe-jIve che, teja A ratnatrayI viSe muni saMbaMdhI jJAna, rUcI ane AcAranI aikayatA che, svarUpa sthita thavAthIja muninAM jJAna, darzana, ane cAritra cAritArtha-saphaLa che. 4 jema maNI--ratna saMbaMdhI samyaga jJAna (parIkSA) ane zraddhA vinA te maNIratna levA pravRtti thatI nathI temaja tasabaMdhI mULa paNa maLatu nathI. 5 tema jethI zuddha Atma-svabhAvAmaraNa (svarUparamaNu athavA doSa nivRti (kSaya) rUpa mULa thAya niha. te jJAna ke darzanaja zAMnAM? niSphaLa dekhAya che mATe. ; jema zAka [sAjA] saMbaMdhI puSTatA athavA vadha karavA yogya te zaNugAra *pariNAme mahA du:khadAyI che tema sasAra saMbadhI unmAdane samajI muni sahaja satASI cAya che. vacana nahi uccAravA rUpa maina tA ekendriyamAM paNa hoya che (tethI teA kabra vaLatuM nathI.) krUta parapudgalamAM nahi pravartavA rUpa (nivRtti lakSaNa) maina ja sarvathI zreSTa gaNAya che. 8 dIpakanI jyeAtinI jevI jenI sarvakriyA jJAna-prakAzamayIja che, evA svarUpa sthita mahAzayanu maina uttama prakAranu N che, deva mumukSuone evu ja maina apekSina che. avidyA aSTaka (14) 1 1 anitya, azuci ane ApaNI nahiM evI vastumAM nitya, zuci ane ApaNu paNa mAnavuM e avidyAnuM lakSaNa che ane vastune vastugate-pathArtha samajavI enu nAma vidyA che. ra je peAtAnA AtmAne nitya-avinAzI samaje che ane para saMgata-saMcAgane anitya lekhe che tene meha-caraTA (cAra) paNu chaLI zakatA nathI. pote viveka yukata jAgRta che tethI meAnuM jora tenA upara cAlI zakatuM nathI. pramAda rahitane thaI zakatAja nathI. OM vivekI-vidvAna lakSmIne jaLa tara MganA jevI caMcaLa, AyuSane vAyunI jevuM asthira ane dehane zaradanA vAdaLAM jevuM kSaNabhaMgura samajI temAMnA kAimAM muMjhAi jatA nathI.

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1911] jJAnasAra sUtranI ceLa. [143 4 azuci (zukra-zoNita) thI utpanna thayelA ane pavitra vastune paNa apavitra karI nAkhavAvALA A dehane jaLa vigerethI pavitra karavAne bhrama mUDha mANasone ja vadhAre hoya che. 5 je samatA-kuMDamAM snAna karIne, pitAnAM pApa maLane pakhALIne pAchA malIna thato ja nathI te aMtara AtmAja parama pavitra che. (jJAnI purUSone saMmata A uttama snAna che.). 6 deha, geha, ane lammAdikamAM jema jema mUDha mamatA bAMdhe che-bAMdhato jAya che tema tema te jJAnI poteja vizeSe vizeSe baMdhAya che-baMdhAte jAya che. tenAthI chuTI zakatAja nathI. 7 vivekI-vidvAna te samyagajJAnanA prabhAvathI, paraspara saMyukta thatA padArthonI eka bIjamAM sarvathA nahi saMkramI javAnI (sva sva sattA jALavI rAkhavAnI) camatkArika kriyAne anubhava karyA kare che. dareka vastune yathArtha jete vivekAtmA temAM muMjhAI ja nathInirlepa rahe che. 8 sada vidyAjana (vidyArUpa AMjaNa) nA sparzathI avidyArUpa timira-regananTa thaye chate yogI purUSe potAnAmAM ja paramAtmAne (paramAtma svarUpane) sAkSAt dekhe che. vivekASTaka (15) 1 kSIra nIranI pare ekameka thaI gayelAM karma ane jIvane je judA kare che karI zake . che, te munihaMsa vivekavAna gaNAya che. (haMsanI cAMcamAM khaTAzane guNa hovAthI * te jaLamAMthI dudhane juduM karI zake che tema vivekAtmA karma thakI jIvane viveka ' vaDe jude karI zake che.) . 2 deha eja huM e aviveka to anAdi-cira paricita hovAthI savadA sulabhaja che. phakata deha e huM nahi e vivekaja kaTi game bhame paNa pAmavo durlabha che. 3 zuddha-nirmaLa AkAzamAM paNa timira-regathI rAtA pILAM dekhAya che tema avivekathI vikAravaDe AtmAmAM (deha) mitratA bhAse che. paNa viveka pragaTatAM ja te yathAthI samajAI jAI che, jethI deha e huM evo mithyA bhrama bhAMgI jAya che. 4 jema subhaToe kareluM yuddha upacArathI svAmIe karyuM gaNAya che tema avivekathI karma samUhanA baLane zuddha AtmAmAM upacAra karavAmAM Ave che. 5 jema bhavapAnathI bezuddha thayelo ITa vagerene paNa suvarNa dekhe che, tema avivekIne deha vageremAM pitAnA paNane meTo bhrama thAya che zuddhimAM sarva yathArtha ja bhAse che 6 tucha bhAvanI puhA karate jIva viveka zikhara uparathI gabaDI jAya che. ane zreSTa bhAvane abhilASa AtmA kadApi avivekane pAmato nathI. 7 je vivekAtmA pitAnAmAM ja AtmAnA paTTakArakanI saMgIta (ghaTanA yathAtha tA) kare che-karavA prayatna kare che tene meha (jaDa) magnatAthI aviveka javaranuM viSamapaNuM saMbhaveja kema? AvA vivekAtmAne meha prabhave ja kema ?

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144], jaina kenpharansa heralDa [me 8, viveka rUpa sarANavaDe sajaja kareluM, ane te dhati) dheya dhArA vaDe tINa thayeluM te muninuM saMyama rUpa astra, karma zatrane cheda karavA samartha thAya che. viveka ane - haiye yukata saMyamI sakaLa karma zatrune cheda karI zake che. viveka vinAnuM saMyama ( ekaDA vinAna miMDA jevuM hovAthI niSphaLa ja che. ema samajI saMyamathae upara ' kahyA mujaba viveka avazya sevavA yogya che. madhyasthatA aSTaka (16) 1 jema bane tema nirdoSa madhyasthatA dhArA ane kutarka karavA rUpa bALeceSTAne tyAga kare. 2 madhyastha manarUpa vAchaDa yukitarUpI ge (gAya)ne anusare che. madhyastha, yukitane mAna Ape che tyAre kadAgrahI tene khaMDe che. 3 svAbhimata sAdhavAmAM kuzaLa ane parapakSamAM udAsIna evA nathamAM jenuM mana samabhAvI rahe che te mahAmuni madhyastha che. samadarzItApaNuM e muni paNAnuM mukhya lakSaNa che. 4 sarva koI sva sva karmavazavartI vividha ceSTAo kare che ane tadanusAra tenuM ke vividha phaLa bhegave che ema samajIne madhyastha rahenAra temanI upara rAga deza karatA nathI. 5 jyAM sudhI mana paranA guNadoSa gotavA tatpara rahe tyAM sudhI madhyasthapaNe tene jJAna dhyAna rU5 AtmasAdhanamAMja jeDI devuM gya che. jJAna dhyAnamAM lIna thayeluM mana anyatra bhaTakavAnuM nahiM ane tethI sahaje sthira thaI zAMta thaI anahada sukha Apaze. bhinna bhinna bhAge vahetAM hatAM jema sarve nadIo samudrane maLe che. tema madhyastha draSTi che paNa bhinna bhinna sAdhana sAdhatAM chatAM ekaja akSaya mokSa paNe (paramAtmA svarUpane) pAme che. game te, game tyAM game tyAre paNa samatA vaDeja zAzvata sukha sAdhI zake che. 7 ame rAga mAtrathI jina Agamano Azraya karatAM nathI. tema doSa mAtrathI para Agamano tyAga karatA nathI, kiMtu madhyastha draSTithI satyAsatyanI parIkSA karIne ja tema kariye chiye; 8 madhyastha draSTi vaDe ja ame sarva bhavya sa upara anukaMpA lAvIne cAri. saMjIvanI nyAyathI hita buddhithI ja temane A Agama amRtanuM pAna karAviye chi. * saMjIvanI eka jAtanI saceta karanArI-navuM jIvana ApanArI auSadhI vizeSa che. .

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146 ] jaina kenpharansa heralDa 5 zarIra, rUpa, lAvaNya, gAma, ArAma ke lakSmI vagere parabhAvathI jJAnanadIne zeA karavA ? anitya ane asAra evI pAgalika vastu kSaNamAM chevu da chetaranArI che. sva utkarSa karI kSeAbha pAmatA he muni ! tuM zA mATe tArA guNane DALI nAkhe 7 jJAnAdika zuddha guNNAneA paNa mada karavA yukata nathI te zarIranAM rUpa lAvaNyAryA azudra guNAne te marda jJAnI purUSone kemaja :vya hoya ? 8 svalAghA ane para nidA karavA saMbadhI sarva vikalpathI mukata enga soMpUrNa jJA yogIzvarA pararapRhArjita pRthvI upara vicare che. temane amArA trikALa namaskAra tatva draSTi aSTaka ( 19 ) 1 AdyadraSTi jIva upara uparanA rUparaMga joi meAhu pAme che ane tatvaSTi purUSa te AtmAmAM eja uDuM nALe che. tethI bAhyabhAvamAM muMjhaI jatA nathI. 2 bAhyadRSTi bhramita hovAthI kaMi paNa yathArtha joi zakatA nathI ane tatva draSTi te brAMta rahIta hovAthI sarva kAMi yathArthaja dekhI zake che. bAhya draSTi ( java ) te gAma nagara ArAma ( bagIcA) vagere joi meha upaje che tyAre tatvadraSTina to teja vastuone vivekathI jotAM vairAgya prabhave che (jAge che). 4 mUDha dRSTine strInuM zarIra amRtanA nice LathI nirmANa karelu lAge che ane tatva draSTine aa te kevaLa viSTA mUtrAdika azucimayaja dAse che. 3 p bAhya draSTi jIva lAvaNya yukata zarIrane dekhI manamAM rAje iM-khuzI thAya che ane tattvadraSTi teA aneka kRmi vagerethI jIvAkuLa zarIrane kevaLa kAgaDA kutarAnAMja bhakSaNa yeAgya samaje che. 6. hAthI ane dhADAthI yukata rAjabhuvana beSTha mudra draSTi manamAM vismaya pAme che. tyAre tatva dRSTi purUSa tevA rAjabhuvanamAM ane hAthIDAvALA vanamAM kaze bheda lekhatA nathI. khAdya draSTi jIva zarIre bhasmane cALavAthI, dezanA lAca karavAthI ane malIna rahevAthI sAdhune mhoTA-mahuta lekhe che tyAre tadraSTi te phakata cittanI zuddhithIja tene tevA lekhe che. 9 8 TuMkANamAM kahiye te| tAttvika karUNA-amRtane varSanArA tatva draSTipurUSo vizvana alpa paNa ahitanA mATe nahiM paNa sapUrNa upakAranA mATeja janmelA che. sarva samRddhi aSTaka (20) 1 mUDha dRSTipaNAno aMta Avye have aMtaramAM sarva samRddhi sphurTapaNe yAgI puSA joi zake che.

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1911 ] [147 2 samAdhirUpI naMdanavana, dhaiyarUpI vana, samatArUpI zacI (iMdrANI) ane jJAnarUpI vizALa vimAnathI munine iMdranI samRddhi sphuTatara dekhAya che. 3 suvistRta jJAna ane kriyArUpI carma ane chatra ratnathI mAha-mleccha bhUpatinI vRSTine nivAratA muni cakravartI kAM na kahevAya ? 4 abhinava jJAnAmRtamAM magna rahetA muni (nAgendanI pere) kSamA (pRthvI) te dhAraNa karatA nAgedranI jevA zAbhe che. jJAnasAra sUtranI cALa, 5 adhyAtamarUpI kailAzagirinA AMge, vivekarUpI (nivRtti) ane jJAti (jJAna-zakita) yukata zaMkaranI jevA zobhe che. ' jJAna ane darzana vaDe narakane cheda karanArA ane sukha-sAgaramAM magna rahenArA yogI purUSane sUrya ane caMdrarUpI netravALA harithI zuM nyunatA che ? 7 pulika vastuvALI bAhya sRSTine karanArA brahmA karatAM, apeAlika-sahaja Atmika gumaya a tara su STa karanArA muni keTalA caDhIyAtA che? - siddhayogI sama purUSane ratna trayIvaDe (gaMgA) vahetI gaMgAnI jevI nimaLa evI zrI advaita-padavI pAmavI paNa durlabha nathI, kiMtu sulabha che. krama viSAka-dhyAnASTaka (21) 1 zubhAzubha karmanA vipAka(phaLa) ne bhAgavanAra sarva prANI vate parAdhIna samaja. nArA muni du:khathI dIna ke sukhathI vismita banatA nathI. sukha duHkha samaye samabhAve varte che. lagAre AkuLavyAkuLa thatA nathI vRSabha upara sthita thayelA, virati muni gaMgA ane gArIyukata ziva 3 2 jenI AMkha karatAja parvateAnA paNa cUrA thai jatA tevA bhUpAne bhAgya kare chate bhikSA sarakhI paNa maLatI nathI, evI kanI gati vicitra che, zubha karmanA udaya thaye te, jAto ane muddhi vinAnA eka raMka-Liddhi paNa akhaMDa sAmrAjyavALA rAjA banI bese che, evA karmA prabhAva gahana che. 4 karmanI racanA uMTanA kharaDAnI jevI vAMkI che evuM samajanAra ceogI purUSane ti buddhi vagere vaibhavanI vicitratA joine ze vismaya thAya ? 1 upazama zreNI upara caDhelA evA zruta }vaLI paNa duSTa karmanA yoge pramAdathI patita thai ana takALa sudhI saMsAra paribhramaNa kare che. e sarva karmanA prabhAva samajavA.. Tr karmakSaya karavAnI sarva sAmagrI kane kSaya thatAM pahelAMja thAkI gailI heAya tevI thaI jAya che ane karmanA vipAkatA te potAnu kaiM purU thatAM sudhI prANIone anusare che. tAtparya ke karmano kSaya karavA IcchanAra sAkaka thAkI jAya che puNa kama thAkI jatuM nathI.

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148] jaina kenpharansa heralDa. 7 karma vipAka bahu bhavijIvane jotAM jotAMmAM dharma rahita kare che ane alpa-bhavI sAdhunA paNa chIdra joI tene chaLI khuza khuza thAya che, te koInI paNa zarama rAkhatA nathI. 8 karmanA vipAkane vivekathI vicAranAra e muni samatA dhAre che teja muni bhramaranI pere jJAnAmRtano svAda laI zake che. bhava-udgASTaka (22) 1 A athAga sa sAra samudra gADha ajJAnathI vyApta ane mahA dukha samuhathI viSama che. 2 cittamAM saMkalpa-vikalpanI paraMparA vadhAranArA ane tRSNArUpI tephAnI pavanathI bharelA (dhAdaka) kaSAya rUpI cAra pAtAla kalazA jemAM rahelA che. 3 neharUpI IdhanathI puSTi pAmate kAma rUpI vaDavAnaLa jemAM saLagI rahyo che (a) tathA roga zakAdI rU 5 kaccha kuchayAdIthI je saMkIrNa thayela che. . 4 jemAM buddhi, matsara ane deha rUpI vIjaLI duvati ane garava vaDe jaLa pravAsIne meTo utpAta thAya che. 5 tevA bhayaMkara bhava samudrathI nitya uddega pAmelA jJAnI purUSa tene pAra pAmavAne anukuLa sAdhanane sarvathA Adare che-AdaravA DhIla karatA nathI. te jema telathI saMpUrNa bharelA pAtrane dhAraNa karanAra thI rAdhAvedhane sAdhanAra eka cItathI upayoga rAkhI sva sva kArya sAdhe che tema bhavabhIrU muni paNa saMyamane eka cittathI ArAdhavA ujamALa rahe che. jarApaNa gaphalata karatA nathI. 7 rana auSadha jheraja che ane agninuM AiSadha agnija che e vAta satya che kema ke bhava bhIrU munio pariSaha ke upasarganA bhayathI jarA paNa DaratA nathI. 8 mava bhayathIja munijane vyavahAramAM sthiratA bhaje che paraMtuM sahaja samAdhI prApta thaye chate te bhavabhaya paNa aMdara samAya jAya che. (pachI temane bhAvabhaya rAkhavAnI) zAMta thaI jAya che. leka saMjJA tyAgASTaka (23) 1 bhayaMkara parvata jevA bhavane ullaMdhana karAvanArA pramAnAmAM chaThThA guNasthAne pAmIne alaikika sthitine bhajanArA muni, leka pravAhamAM taNAya nahi-kevaLa loka janArthe dharma karaNI kare nahiM. 2 ma mukhe mANasa bora jevI najIvI vastu mATe ciMtAmaNI ratna ApI de che tema mUDha AtmA karaMjanArthe uttama dharma-ratnane hAri jAya che.

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- 1911] jJAnasAra sUtranaLa. [14 3 loka saMsArupI mahAnadInA pravAhamAM koNa koNa taNAtA nathI ? tenA sAmA pUre che - kevaLa rAjahaMsa samAna mahA munija cAle che. 4 jo bahu loka kare temaja karavuM thayuM hoya te te mithyAtvane kadApi aMta Ave ja nahiM. kemake bahu lokone to teja priya che. 5 kalyANanA artha cho to sarvatra thoDAja hoya che. jema jhaverI loko thoDA heya che tema Atma sAdhana karanArA paNa thoDAja hoya che. 6 loka saMjJAthI haNAyelA leke vAMkA vaLIne cAlatA chatAM pitAnA satya dharma rUpI aMgamAM thayelA marmaghAtanI mahA vedanAne sUcave che. 7 AtmA sAkSika saddharma karaNIthI kalyANa siddhi thAya che te tene lokamAM dekhADe karavAthI zuM phAyade? bAbatamAM prasannacaMdra RSi ane bharata mahArAjanAM dRSTAMta levA yogya che. 8 loka saMjJA rahita sAdhu, droha, mamatA ane matsara saMbaMdhI tApane TALI zabda samAdhi sukhamAM magna rahe che. paNa duSTa leka saMjJAthI te sAdhu paNa samAdhi bhraSTa thAya che. zAstra aSTaka (24) 1 cama cakSavALA sarve che, devatAne avadhi (jJAna) cakSu che siddha bhagavAnane sarvata. [ saMpurNa cahyuM che ane sAdhuone zAstra pI cakSu hoya che. 2 jJAnI purUSa zAstracakSuvaDe triloka vArtA sarva padArthane pratyakSanI jevA dekhe che. te mokSa mArgane batAvanAra ane durgatithI bacAvanAra hoya tene jJAnI purUSa zAstra kahe che. te te vItarAganAM vacanarUpaja hoI zake bIjAnAM kapila kalpita vacanane zAstra kahI zakAya nahi. kemake temAM ukata lakSaNa hoI zakatuM nathI. ja e mATe satya zAstrane AgaLa karyo chate vitarAgane ja AgaLa karyA samajavA. ane ema vitarAgane AgaLa karyo chate nice save siddhi thavAnI. . 5 zAstra-dIpaka vinA ajANyA viSayamAM doDI jatA jaDa loko pagale pagale alanA pAmatAM chatAM parama khedane pAme che. 6 zAstra ajJAna rahita utkRSTa bhikSA paNa hitakArI nathI. e to alpa deSa TALavA mATe mahAdezane sevanAranI jevuM ja thayuM, mahAjJAnI kahe che ke zAstra e ajJAnane nirmaLa karanAra, apurva sAdhana che. svachaMdatAne zamAvavA samartha upAya che ane dharma ArAmane nava pallava karavA amRtanI nika samAna che.

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150 ] jana kenpharansa heralDa 8 zAstra mujaba Acarane pALavAvALA, zAstra rahasyane jANavAvALA, zAstra rahasya yogya jIvone batAvavAvALA, ane kevaLa zAstra uparaja dRSTi rAkhanArA evA mahA yogI purUSaja parama padane pAmI zake che, parama padanA adhikArI hoya zake che. , grahastha dharma ane nIti pUrvaka jIvana. yoga zAstra-anusaMdhAna pRSTa 111 15 niraMtara dhAma sAMbhaLavA javuM-niraMtara dharma smaraNa kare tethI uttarottara guNanI vRddhi thAya che. 16 ajIrNa thayuM hoya to bhejana na karavuM -ajIrNa thatAM bhojanone tyAga karavo kemake tethI roga vizeSa vRddhi pAme che. maLa tathA vAyune kharAba gaMdha, viSTA thoDI thoDI Ave, zarIra bhAre jaNAya, arUcI thAya, ane kharAba oDakAra Ave A cha ajIrNanA lakSaNa che. 17 vakhatasara zAMta bhAve bhajana karavuM:-bhe jananA avasare pramANapata jamavuM tema thatA agni madatA virecane vamana ane maraNAMta rogo utpanna thAya che. - 18 ane anya dharma, artha ane kAmane bAdha na Ave tevI rIte te traNe varganuM sAdhana karavuM:-anya bAdha na Ave tema dharma artha ane kAmanuM . sevana karavuM. eTalA kAmanA mevanamAM dhana tathA dharmanI hAnI che, paheluM dhana melavanArane te dhanano bhokatA koI thAya che ane pApa pote bAMdhe che eTalA dharmane sevanArane gRhasthAzrama cAlI zakato nathI mATe anya bAdha na pahoMce tema traNe varganuM sevana karavuM. 19 atithi sAdhu ane dIna mANasanI yathAga (yogyatAnuM sAra) bhakita karavI -niraMtara jenI dharma pravRtimAM marajI che te atithI; uttama AcAramAM asakatA te sAdhu, ane dIna zakita vinAnA, temanI yathAyogya lAyakAta pramANe bhakita karavI jevI rIte sAdhuonI bhakti karavAthI nayasArane jIva devatA gatine pAmyo hato ( juo mahAvIra caritra;-) niraMtara beTe kadAgraha na rAkho-khoTa jANI bIjAne kadAca na kare. 21 guNavAna purUSanA guNane vipakSapAta karoH--sAjanya, audAryo dAkSi pyatA Adi guNavAna jIvone pakSapAta karavo eTale temanuM bahumAna, sahAyakaraNa, anukulAcaraNa vigere karavuM. guNavAnanA guNa pakSapAtathI pite guNavAna bane che. 22 niSedha karelA dezamAM ke niSedha karelA kALamAM gamana na karavuM;-anArya pramukha pratiSedhavALA dezakALamAM cAlanAra aneka prakAranI AphatamAM tathA dharma hAnimAM AvI paDe che. *

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1911] grahastha dharma ane nIti pUrvaka jIvana [151 23 pitAnI zakita ke nibaLatAne jANanAra thavuM;-dravya, kSetra, baLa ane bhAvathI potAnI zakita jANIne koI paNa kAryane prAraMbha yA tyAga kare tema karatAM teno prAraMbha saphaLa thAya che nahitara tenuM parINAma duHkhada Ave che. 24 vratamAM rahelAM jJAnathI ke damarathI vRddha mANasanuM gyatAnusAra pUjana karanAra thavuM-jJAnAcAranA parivAra ane samyagra AcAramAM rahelA vRtadhArI manube tathA heya, upAdeya vastunA nizcayamAM jJAnavRddha temanuM pUjana karavuM, bolAvavA, Asana ApavuM tathA abhyathAna karavuM. AvA jJAnI puruSo kalpavRkSanI mAphaka sadupadeza ApavA rUpa tatkALa phaLa ApanAra thAya che. 25 piSaNa karavA karavA potAnA parivAranuM pASaNa karavuM -avazya piSavA lAyaka mAtA, pitA, strI, putrAdinuM viNa karavuM. 26 dIrdha draSTivAna thavuM:-- koI paNa kAryano prAraMbha karatAM pUrvApara atha anartha saMbaMdhI vicAra karavo. dIrdhadazI vicAra karyA sivAya kArya karanAra koI vakhata moTI AphatamAM AvI paDe che. ra7 guNa avaguNane bheda jANa:--vastu-avatu, kRtya-akRtya, sva-para, ityAdinA , aMtarane jANanAra vizeSA kahevAya che, avizeSajJa purUSamAM pazu thI kAMI. adhikatA nathI. 28 karelA guNanA jANakAra thavuM;-anyanA karelA upakArane jANavo joIe. garaja sarI ne vaidya verI ema karanAra mANasa uttama lAbha meLavI zakatA nathI ra8 lokamAM vallabha thavuM-vinayAdi guNoe karI lokone vallabha thavAya che. je loka-vallabha nathI te potAnA dharmAnuSThAnane paNa duSita kare che eTaluM ja nahi paNa bIjAnA bodhI bIjano paNa nAza kare che. 30 lajajAvAna thavuM-lajajAvAna mANasa prANa tyAga kare paNa pitAnI pratijJA khaMDana na kare. 31 dayAvAna thavuM -duHkhI jaMtuonuM duHkhathI rakSaNa karanAra mANasa dayAvAna kahevAyA che, dayA dharmanuM muLa che. kura samya (1) prakRtivALA thavuM-saya-akura AkAra rAkhavo krara svabhAvavALA jevo lekane udveganuM kAraNa thAya che. paropakAra karavAmAM tatpara thavuM;-pArakAne upakAra thAya tenI kALajI rAkhavI pArakAnuM bhaluM karavuM teja aMdagInuM kharUM sArthaka che. 34 aMtaraMga che zatruone parihAra karavAmAM prayatnavAna thavuM-kAma. krodha, lobha, moha, mada ane matsara e cha aMtaraMga zatruone dura karavAmAM tatpara thavuM .:- . .

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15ra ] jaina kenpharansa heralDa [ me 5 IdriyonA samUhane vaza karanAra thavuM --IdrinA samudAyane vaza karanAra thavuM A idriya vijalA gRhastha dharmane lAyaka samajavo sarvathA vijaya te sAdhu dharmane egya che. upara pramANe vartana karanAra, guNa dhAraNa karanAra manuSya gRhastha dharmane lAyaka thAya che. jAhera khabara ApanArAone uttama taka. bleTIMga peDa na. 2500. , blaTIMga paDa-mAM sane 1812 nuM kelenDara, saM. 1968 nuM jaina paMcAMga, divasa rAtrInA coghaDIyA, chApavAmAM Avaze. bleTIMganA ATha pAnA agara vizeSa jAhera khabara maLaze te vizeSa pAnA thaze. TAITala traNa raMgathI karavAmAM Avaze. puruM pAku karavAmAM Avaze. pleTIMga peDa-sane 1911 nA prathama kAcA bAIDIMganA thayA hatA paNa pAchaLathI pAkA bAInDInA thayA hatA tevA ja taiyAra karAvavAmAM Avaze. jAhera khabara--bleTIMga upara agara bleTIMga AgaLa cIkaNA kAgaLa upara levAmAM Avaze. bhAva nIce mujaba. rUA. 15 eka piIjanA. rU. 8 aDadhA peIjanA. rU. 5 pA peijanA. cAra lAinanA rU. 3 (pAikA TAIpa.) cheTalA TAiTala-upara eka peIjanA rU. 25 aDadhA peIjanA rUA. 15 ArTa pepara upara lAlazAhIthI chapAvavAmAM Avaze. aMdaranA banne TAITala-upara eka peIjanA rUA. 20. aDadhA peijanA rU12 blyu agara bleka zAhathI chApavAmAM Avaze. vahelA te pahele lakhe yA maLe. " ke. zeTha bhagavAnajI kAmadArane bhALe. o lAlacaMda larmicaMda zAha.. gulAlavADI naM. 158 muMbaI. T proprAyaTara. TayuTorIyala -kalAsIjha.

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1911] Jain Students' Social Gathering. [153 THE SECOND JAIN STUDENTS' SOCIAL GATHERING. 2. REPORT READ BY MR. U. D. BARODIA. B. A. Worthy President, Brothers and worthy guests, I have been entrusted with the duty of laying before you the report of the Jain Students' brotherhood, the statement of accounts of the 1st Jain Students? Social Gathering and the preliminary affairs that led to this meeting owing to the absence of Mr. Mohanlal D. Desai the General Secretary. After having discharged this function I will of my own accord add my ow11 tlioughts and a few practical suggestions in conection with tlie maintenance and permanence of these both useful and important institutions. You are fully aware, I hope, that the Jain Students' Brotherhood was founded last year at the 1st Jain Students' Social Gathering and for the same Mr. M. D. Desai was appointed Provisional Secretary. The Secretary commenced his work by asking the students of all the three Sects to elect four members from each for the Managing Committee and this was immediately executed. Then Mr. Desai called two or three meetings of the same M. C. during which the rules and the constitution for it were framed and settled. Afterwards he requested a large number of Jain Graduates and others to prepare papers and essays on various Jain themes but only two came forward with their papers which were read in 2nd term of the last year in the Hall of Mangrol Jain Sabha. One of these was on * Occult Biology' read by myself and the other on "The Life of Shri Yashovijayji' read by Mr. Desai M. D. Both of these occasions were presided over by Mr. M. G. Kapadia Solicitor who adorns the presidential chiar to-day. These papers and the rules of the constitution require to be printed but for the want of funds, their printing has been delayed. Having had no funds and a uew track to be laid

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948] jana kenpharansa heralDa without experience, slowness of the students in becoming members, the very slight co-operation of brother graduates, the brotherhood had been unable to do niore than this, though Mr. Desai was all active and very sanguine about its full establishment. As to how to remedy these defects, I will speak later on and I hope, next year we will be able to show better and brighter results if my suggestions are followed : The amount of Rs. 5 was the only expense of the Brotherhood last year in holding the above-mentioned two public meetings and this sum was received from the funds of 1st S. G. Mr. Kapadia C. M. the treasurer - of the 1st Social Gathering has asked me to inform you that Mr. Makanji J. Mehta has duly audited the accounts of that Gathering and that the Balance Sheet is as follows: Total income from all sources-subscriptions of Students and donations from our rich people and graduates &c was Rs. 678--15-0 and the total expenditure was 673-13--3 leaving a balance of only Rs. 5--1--9 which has been carried over to the account of this year's gathering. Here it should not be forgotten to mention that about Rs. 75 subscribed by various gentlemen were not collected as the students could not spare sufficient time to do so. There are many other things curtains &c worth about Rs. 40 still in my possession and these are and will be utilised for similar succeding gatherings. From this account some of you might be thinking that exceedingly large sums of money, were lavishly spent in external show last year but looking to the grand dinner, theatricals in full dress, erection of Mandap, Magic Performances, prizes for outdoor games and want of experience to guide us and taking into consideration the splendid success and a fund of activity and right thinking it had infused in the young

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1911] Jain Students' Social Gathering. [155 brains, at the same time, that sum, I sincerely believe was not only not misspent but utilised for the most suggestive work of the progress of the Jains and that year by year as experience shall teach us, money will be spent very sparingly and that too, for real incentives to our advancement. The same lessons of economy have been followed, you will be glad to hear, this year. Now I will summarily describe the events relating to the commencement of the work of this gathering. Mr. Desai on the eve of his leaving Bombay, about a month back, handed over to me his record and entrusted me with the work of holding, if possible, the 2nd Social Gathering which a meeting of the M: C. of the Students' Brotherhood had resolved to hold. I called another meeting of the M. C. for the purpose but there being no quorum it was postponed. The postponed meeting was again called and in it was resolved that the Students' Brotherhood is not in a position to hold the 2nd Jain Students S. G. this year. I then, as Superintendent called a meeting of the Students of the G. M. Jain Hostel and in it I asked and pressed them not to miss this year and let this * new and important institution die. My appeal was heard, the students were again inspired and they unanimously decided to hold it at anycost. They selected six representatives from amongst themselves and asked the students of the other Boardings to do the same. This was readily done and the preparations commenced in all healthy spirit. Last year, the Digamber Students took no part whatsoever in the 1st Gathering until the last day. But they, then, weighed and realised the splendid results and advantages accruing from such gatherings and joined us soon after it, sending their four members for the M. C. of the Brotherhood. They, even, consented to hold it this year, in these premises where we have the honour to ongregate to-day, even though much of the burden of work

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156 ] jaina keAnpharansa heralDa. was to fall upon their shoulders. This is certainly an event mostsatisfactory and delighting that this year we all meet on a common platform for common interests and it reflects a sense and feelings of unity that are being widely spread among the enlightened members of the community. In general management too, as far as I am told the work has proceeded very smoothly and with alacrity and joy. My friend Mr. Ankle has already depicted to you, aims and objects of such gatherings and so it is not necessary for me of dwell upon them at length. It is indeed a matter of great pleasure to see that though. our sub-sects are spending thousands of rupees in litigations against one another and though there are many differences of opinion regarding the union of the three sects into one whole community, yet a train of thoughts is at present being entertained in the young brains that at a time when throughout whole India, a cry for union is passing over at least in matters social and political and in religion (only where we can join hands without any difficulties) all the members of our sub-sects should mix freely with another and interchange their ideas with toleration and it is with the objects of encouraging and spreading these ideas of unity and co-operation that still gatherings are held. We know that we are sometimes misunderstood by a few of our rich brothren, still however, we hope our efforts are and will be fully directed to expound and carry out these noble objects to the utmost of our abilities and from the experince of last two years and in the fact of receiving munificent donations and co-operation on the part of the rich and the brother-graduates to such gatherings, we can fairly and unquestionably believe that there will be no hindrances to holding such popular and useful gatherings every year in future, provided our students do not shake their responsibilities which, I am fully conscious, they have high notions about; but now a question arises about what steps be taken to make the Jain

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1911] Jain Students' Social Gathering. 157] Student's brotherhood a permanent body. As for my opinion our last year's difficulties distinctly prove that we are still not ripe for the Students' brotherhood. I look upon it, at present, though its constitution has already been drawn up, an unapproachable goal, a star which can be ainied at but never shot. Only two papers were read during the whole year. There are no funds for carrying out the immense programme of the Brotherhood, and no students have enlisted themselves as members and 10 subscription is collected. I, therefore, suggest that its name be changed to Jain Students' Union in order to bring our goal within our reach and to so modify the present constitution as to suit our limited objects. This Union should hold fortnightly meeting's in any one or other of our Jain Boardings to discuss various Jain topics and the students be asked to be its members by only subscribing a small sum of 4 or 8 annas a term. In such meetings, I liope many students, even graduates will deliver lectures and hold discussions or conversational Meetings. And to help the Students' world, I am inclined to to fill up the gaps whenever asked for as long as I live in Bombay. At least for some years to come, the Students should themselves hold such gatherings and appoint each year a new Managing Committee for the Students' Union. Every existing Managing Committee should be considered as dissolved at the time of such gatherings at which its report of the whole year's work should be read. Each M. C. should, I think, consist of 4 members from each sect, 2 out of which should be graduates and 2 non-graduates and a regular record be kept. If we do only this sort of work for a year or two or more, at present, a time is sure to come when we will te able to expand it at into a Brotherhood to include various departments of the spread of Education in our community. It is no use undertaking high ideals of the Bombay Students, Brotherhood, at a time when our community possesses only a

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[A 158 ] jaina konpharansa heralDa very small number of really educated men, and when the spread of Education is so slowly progressing. These are only suggestions which my experience of the Students' world dictates and I request you all to cooly think over them and to pass resolutions embodying them if found practical as well as satisfactory and to announce members for the M. C. of the next year's Jain Students' Union. a Let our Motto be 'Be practical.' After expressing my hearty congratulations to the Jain Students at their union and fervent desire that these gatherings be held every year with ever-increasing enthusiasm and that the Brotherhood to be continued by them under another name to-day, be supported Students by the themselves not only by money, attendance, participation of work and personal interest in word, body and mind, I beg to resume my seat. but

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grejyueTasa esosIezana gatavanA meMbaro taraphathI Avela lavAjama. rU. 4. kheDA. udepura. rA. rA. maNIlAla bhagubhAI. amadAvAda rA.rA. DAyAbhAI premacaMda. dhaMdhukA. , maNIlAla lAlabhAI. ,, bAbu bhurAlAla harAna ajamera. , sAMkaLacaMda nAraNajI amadAvAda. , kezavalAla bAlAbhAi. bharUca. ,, maNIlAla bAlAbhAI. vaDodarA. ,, semacaMda bhAIlAla. * maganalAla parasotama badAmI. surata. , nAthAlAla chaganalAla , bAlAbhAI maganalAla. vaDodarA. ,mohanalAla nAgajI cInAI. dhorAjI. * DAyAbhAI ratanacaMda. kheDA. , kezavalAla hAkemacaMda. jadhapura. , jagajIvana mulajI banI. jAmanagara , nagInadAsa sAMkaLacaMda kheDA. ,, kecara mANekalAlajI hu zaMgAbAda, " narottamadAsa bhAnAmala. DIDavAna , suracaMda purUsottamabadAmI. godharA. , nathubhAI motIlAla amarelI, ,, vADIlAla tArAcaMda surata. ,, gokaLacaMdajI lakhanai. , bAlAbhAI gulAbacaMda. goMDala. , jhaveracaMda maganalAla. vIramagAma , modI namIcaMdajI. I dora. , madAnasIMga khAbIA. , jagAbhAI lAlabhAI. amadAvAda , gIradharalAla raNachoDa. bharUca. , nyAlacaMda lakSmIcaMda sonI varasaDA. , bhAyacaMda tArAcaMda. vaDhavANa kepa che, gulAbacaMdajI dvA. , jepura. , mehanalAla dalIcaMda desAI muMbai , metIlAla umAbhAI amadAvAda. , govIMdajI mulajI mepAlI muMbaI , narottamadAsa devacaMda lIMbaDI. , umedacaMda dolatacaMda bareDIA. muMbaI. , prabhAzaMkara lIlAdhara. pATaNa. che bAbu ane te prasAda. lakhanA. , rAjakumArasIMha sItAbaca dajI kalakattA. , gulAbacaMda vAghajI vaDhavANa. , maNIlAla lalubhAI. vaDodarA. rU. 2. , choTAlAla trIkamalAla. vIramagAma. rA, rA. maNIlAla padamazI. ,, ratanacaMda mulacaMda viramagAma. , trIbhovanadAsa dhaDa. muMbaI. , choTAlAla gulAbacaMda. surata. mI. nANAvaTI. laMDana. ekaMdara kula rU. 256.

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heDa mAsikanA grAhakone namra sUcanA. cAlu sAlanuM lavAjama rUA. 1-4-0 vasula karavA, juna mAsane aMka rUA. 1-5-0nA vI. pI. thI bahAra gAmanA grAhakone mokalavAmAM Avaze, te svIkArI laI AbhArI karazojI. muMbaInAM grAhakoe maherabAnI karI kenpharansa e phIsamAM lavAjama pitAnA mANasa sAthe rUA. 1-4-0 mokalI ApI pahoMca maMgAvI levI, sarApha bajAranA gRhane ophIsanA paTAvALA sAthe bIla mokalavAmAM Avaze. mAMDavI, keTanA grAhako taraphathI je AvatA mAsa daramyAna lavAjama nahIM Ave te julAI mAsane aMka vI. pI. thI mokalavAmAM Avaze. lavAjama vasula Avaze tenI pahoMca gRhasthanuM nAma, gAma, rakama te pachInA aMkathI chApavAmAM Avaze. AgalI sAlanuM lavAjama jemanI pAse bAkI haze temane jeTaluM bAkI saM. 1911 nI sAla sudhInu nIkaLaze teTalAnuM vI. pI. thaze. lAlacaMda lakSmIcaMda zAha zrI jana zvetAMbara kenpharansa ophIsane. saMvata 1965-66nI sAlane rIporTa saM. 199pa-66nI sAlano konpharansa ophIsane rIporTa lagabhaga 20 phAramane A sAthe vaheMcavAmAM Avela che te upara dhyAna kheMcavA vAMcakavRMdane vinaMti che. pustaka pahoMca. sudarzana zeTha ) zrI dagabara ane mAsikanA sukumALa caritra | adhipati sAheba taraphathI.

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tA. 31-12-10 sudhInA lavAjamanI pahoMca. rUpIA 1-4-0. ha. sakhArAma dulabhadAsa dhulIA. zeTha. mulatAnacaMda modhA barelI. , nathubhAI savajIbhAI. ,, , hIrAcaMda devacaMda budha. , nAgajI madanajI dhorAjI.. , mANekacaMda uttamacaMda burAnapura. , cunIlAla govIMdajI dholerA baMdara. , dhuDAjI kRSNajI belAsa. , jIvarAja puMjAbhAI dhumaTha. , haMsAI amIcaMda ' , hajArImala khubacaMdajI narasIMgapurA , kapurajI zAmanAjI. " , pratApacaMdajI harakhacaMdajI navalaguMda. , dhanAjI sAmAjI. ' , naMdarAya bhagavAnarAya nAlehA. , bI. epha zAlamacaMda. " , motIjI dalAjI nAlATavADa, , kAluzAya zrImala Ajamagaja. , hIrAlAlajI metIlALa nAgapura. , joItArAma sAkaLacaMda bepha. , jeThamalajI rAmakaraNajI. ,, , lallubhAI bhAIcaMda beTAda. , hIrAlAlajI motIlAlajI nImaca. , anupacaMda malakacaMda bharUca. , rAmacaMda nAnacaMda nIMbagAma. , DAhyAbhAI dalapatabhAI. " , dhanDIrAma tukArAma nIphADa. , juThAbhAI suMdarajI. " , malasAjI bIradhIcaMdajI nIsarapura, , pItAMbaradAza muLacaMda moTabhimodrA. , karamazI zavagaNa palAMsavA kaccha. , muLacaMda maganalAla bhAMDu. , lakSmIcaMdajI dhIyA jAvada pratAbagaDha. , premarAjajI cAraDIyA bhAnapurA. , cunIlAlajI kAmadAra pratApagaDha. , dIpacaMda trIbhovanadAza vakIla bhAvanagara . , mullAmala hakamacaMda pATTI. , naMdalAla parIkha bhalasA. , metIlAla vIracaMda sAMDesarA. - , dIpacaMdajI jItAjI paramAra bhInamALa. , punamacaMda karamacaMda kAhavA lA , saMtakacaMdajI sakhavalazajI bhopALa. , navalacaMda saphaLacaMda pAlI. , hemacaMda phulacaMda, mahuvA. , bAlAbhAI gaTAbhAI pAlaNapura. , malakacaMda kasturacaMda madrAsa. , zrI jaina vidyatejaka sabhA. , lallubhAI khImacaMda mahuDI. , dharamacaMdajI celajIbhAI koThArI. , muLajIbhAI khImacaMda mahudhA. , vacharAja rUpacaMda pArA. , lallubhAI harIcaMda maNuMda. , lallubhAI kacarAbhAI pAMcara, , trIbhovanadAza muLajI majevaDI, , amRtalAla vanamALIdAza pAdarA. , vRddhicaMdajI anarAja malakApura. - cunIlAla zIvalAla. , , chaganalAla jhaveracaMda mAMgaroLa. , mehanalAla hemacaMda. , , rIkhavadAsa chaganalAla kAvanAI. , jecaMda merabhAI pAlIAda. , purUSottama amarazI kAlIkaTa. , nemIcaMda punamacaMda vIsaryA. , bhagavAnajI maMchAjI kADApAha. , umedacaMda vAghajI pAMthAvADA.. , rAmasukha maMjIlAla kAMkera.

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zeTha meAtIrAmajIsadArAmajI pATIdI. maganalAla lavajI pANazINA. chaganalAla khImacaMda peTalAda, mayAcada ravajI pe " lallubhAi jecaMda kurasIMcha. * harachagana hAvA. phephAda amRtalAla chaganalAla bajANA. ; " " 3 " " 2 " " " " " " " " " " jIvanabhAi hAvAbhAi khaDelI. nyAlaca'da kezavadAza anakeDA. kAhArI jeThAlAla valamajI. jecaMda khuzAla khAvalIALI, dheAMDIrAma savArAma bArAmatI, jIvaNajI devAjI kharaDAlI. hoMzIlAlajI pAnAcaMda bAlApura. cunIlAlajI sarApha khIlADA, cAvabakSajI kAcara khIkAnera. bhIkhAbhAi maiAtIjI khIlImeArA. gIradharalAlajI surANA bIAvara. } kezarImalajI gaNeza. DosAbhAi rAmajI khelA. mANekalAla ghelAbhAi. muMbaI bhogIlAla sAkaLacaMda vArA. rAcaMdabhAi khuzAlacaMda. dalIcaMdabhAi megajIbhai. meAhanalAla kheADIdAza. kasturacaMda nAnaMda. ratanajI vIrajIbhAi bhAvanagara. dharamacaMda maganalAla muMbai, ratanacaMda khImacaMda meAtIcaMda. kAnajIbhAi karamazI mAstara. velazIbhAI kAnajIbhAi, kezavajI mANekacaMda. meAhanalAla maganalAla. vArIdAza kuhA. manasukhabhAi bhagubhAi muMbai, zeThe gula khayada codharI kAnana. zrI jaina mitra maMDaLa mAMDavI. " " " ' 2 9 " 2 " 2 , 2 " , 2 " 2 " 2 , mANekacaMda pAnAcaMda. devacaMda merArajI mANAvadara. bhAgIlAla mayAcada mAMDavI, " nAthAbhAi vanamAlIdAza, lakhamIcaMda amaracaMdabhAi, 2 DAhyAbhAi catarAjIbha, cunIlAla gulAbacaMda. dharamacaMda kevaLadAza " ThAkuradAza bhAbharA kAsuda mulatAna. jesaMgabhAi velasIbhAi mI. jhaverabhAi zavacaMdra mujapura. lalubhAi karamacaMda. revAza'kara jagajIvana, lallubhAi amathA da zrI Adezvara mahArAjanA derAsara 7 amRtalAla cunIlAla muMbai, karazanadAza goviMdajI muMbaI. " mIyAgAma karajaNa, kudamalajI kapuracaMdajI, kalyANacaMdra zAbhAgya da. mANekacaMda pAnAcaMda. DAhyAbhAi pItAMbaradAza. kezavalAla cheTAlAla. Tempala sabhA. devacaMda jetasI. nAnakacaMda jagarUpa > " 2 'zrI kacchIvIzA ezavALa derA vAzI jaina pAzALA. rAzeda nAnacedamANekaceda. pArekha trIbhovanadAza malukacaMda. tulazIdAza mehanajI karANI, peApaTabhAi amaracaMda. , DAhyAbhAi zarUpacaMda, vizeSa pahoMca have pachInA aMkamAM ApavAmAM Avaze

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Registered N. B. 525. zrI jaina zvetAMbara konpharansa heralDa 21 7] vIra saMvata ra437 juna 1911 [2 - - -- .. pragaTa utta zrI jaina zvetAMbara konpharansa taraphathI lAlacaMda lakSmicaMda zAha. vArSika mUlya DAkakA mUlya sameta sirpha ru. 1-4- - - muMbaI.

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- anukramaNikA. A viSaya. amAre zuM ? kahe se be vaphA tuM che! (udayacaMda lAlacaMda zAha. muMbaI) 161 jaina "vetAmbara konpharansanI Adhunika sthitinuM digadarzana (ze. rA. nyAlacaMda lakSmIcaMda sonI. bI. e. e. ela. bI.) 163 ApaNuM uca dazA prApta kema thAya? (muni mahArAja devavijyajI 170 strI jaina dhArmika hariphAInI parIkSA. (zrI jaina zvetAMbara ejyukezana beDa.) ... ... ... . . 172 sukha kayAM che. (sI. zivalAla lavajI) .... ... ... 174 cetanane upadeza, zAntijIna stuti (rA. rA. maNIlAla kALIdAza.) 175-176. 'zrI jaina vetAMbara konpharansa ophIsamAM thayela kAmakAjanI TuMka noMdha... .... .... * 177-180 nirAzrIta khAtuM, heraDakhAtuM, hisAbI rIpiTa. .... 177 pustakedvAra khAtuM. ... ... ... ... ... 178 paracuraNa kAmakAja. * * * * * 180 jIvadayA ... ... . . .. .... 181 ugharANI, dhArmika hisAba tapAsaNI khAtuM, sukRta bhaMDAra phaMDa ..... " upadezakanA bhASaNathI thayelA TharAva. .. ... ... maMdire dvAra khAtuM, nibhAva phaMDa khAtuM. ... ... . 190: ejayukezana borDa, nA. zahenazAhane janma divasa tathA rAjyabhiSekanI khuzAlI . . . . .... zrI jaina zvetAMbara konpharansa heralDa. A sAthe tA. 31-12-10 sudhInA lavAjamanI pahoMca grAhakonI jANane mATe chApavAmAM Avela che. ' zeTha vIrajIbhAI ghelAbhAI murahAjApura, zrI jana bharatubhUSaNa sabhA maMDaLa , rAjamala mAnamala maMcara zeTha mANekacaMda kapuracaMda muMbaI zeDha malukacaMda khImacaMda masura zeTha maganIrAmajI bhabhutamalajI ratalAma. ,, talakacaMda ujamacaMda mettA. , kamaLazIbhAI gulAbacaMda rAdhanapura che. rANazI devajI moTIkhAkhara , jAdavajI vAlajIbhAI rAjakoTa , asalAjI bAlacaMda vAdAgarI , kezavajI padamazIbhAI , ratanalAlajI surAnA ratalAma rAvasAheba hIrAlAla jeThAbhAI ,

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zrI jaina zvetAmbara konpharansa heralDa, || 34 nama: sigya: I ko'pyanyo mahimAstyaho bhagavata: saMghasya yasya sphurat kAyotsargabalena zAsanasurI sImaMdharasvAminam / nItvA tatkRtadoSazuddhimuditAM yakSAryikAM cAnayat, kiM caitannanu tatprabhAvavibhavastIrthakaratvaM bhvet|| aho! samartha evA saMghano koI navInaja mahimA dekhAya che! kAraNa ke tenA kAyotsanA baLava zAsanadevI yakSA sAdhvIne zrI sImaMdhara svAmI pAse laI jaI tyAM zrI sImaMdhara svAmIe tenI (sAdhvInI) karelI doSa zuddhithI harSa pAmelI cakSA sAdhvIne te (zAsana devI) pAchI laI AvI, mATe kharekhara e saMghanA AvA prabhAvanA vibhavavaDe tIrthaMkarapaNuM thAya che. pustaka 9] vIra saMvata 2437 juna sane 1911. [aMka 6. amAre zuM kahe sI bevaphA tuM che! gajhala. are maLaze kyAre maLaze, pyArI sukhakArI pramadAe, kahe he baMdhu? tuM mArA, te kayAM mane malaze. are. 1 bhegI bhamarIne malavAne citta mAruM bahu talase, hadaya phATe jIva bhaTake, bhAgya zuM mAruM A phalaze, are 2 raya rasevelI vAvelI, zuM vana te phalaze, jyAre e mane malaze, tyAre dudha khAMDa bhaLaze, are3 kAntavaraNa e mana haraNI, sadAe sukha denArI; have nathI rahevAtuM vahAlI, jhaTapaTa AvI mala yArI. are, 4 vinA hArA hRdaya ramaNa, sa zUnya bhAse che; paLepaLa duHkhI thAu chuM, kayAM e nahIM sukha lAge che. are !

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'162] . jene kenpharansa heralDa [ juna hAya! maMgala ane jaMgala, arere thaI rahayuM dumana jIva A bahAlIvaza thAtAM, badhuM AvI gayuM basabasa, are 6 kaleje prema ghA lAgyo, ribAve te rahI rahIne; caLatAM prema pyArI ne, sajA pUrI thaI rahI che. are 7 caturA citta hArU e, karyuM zA mATe mujathI che ThIka ciMttA nahIM hadaye, amAree sadA prabhu che. are 8 vinA samaje vagara vAMke, are zAti! kaphA tuM che; have haTha je tuM nahIM cheDe, amAre zuM? kahe bevaphA tuM che, are09 gIragAma beMkaDo tA. 20-pa-11 / udayacaMda lAlacaMda zAha. - zivapuranA mahArAjA siddhasiMhe pitAnA putra cetanyane kalyANapuranA bhUpatinI kanyA nAme zAnI sAthe varAvyuM hatuM. paraMtu tenA cAra mitre cAra kaSAyaH krodha, mAna, mAyA ane lebha)nA sahavAsane lIdhe zAntIne ghaNuM dukha thayuM, ane pite kayAMe guma thaI gaI. tenA guma thavAne laIne citanyane ramaNIya maMdire paNa dAhaka thaI paDyAM. eTale caitanya ekAMta jaMgalamAM kAMI sukha malaze evI dhAraNAe gayo. tyAM sarovara tIre AvelA azoka vRkSanI ghaTATopa vAlI chAyAmAM beThe che. paraMtu a zeke zeka ghaTADavAne badale adhika zeka karAvyuM te vakhate A kavitA caitanya gAI che. evI kalpanA AmAM che. vAMce ! vicAre!! ane potAnA AtmA upara lAgu karI juo! ! - lekhaka jaina (revetAmbara) kenpharansanI Adhunika sthitinuM digadarzana ane te sudhAravAnA upAye. (lekhaka-rA. 2. nyAlacaMda lakSmIcaMda zenI bI. e. ela ela. bI.) (gatAMka pR. 139 thI cAlu) konpharansanI yogya yogyatAnA saMbaMdhamAM sarva carcA ukAvavAnI jarUra che. dareka vyakita agara aneka vyakitaonuM baneluM maMDaLa-sabhA-saMsthA game tevA bAhoza sukAnInA hAtha nIce mukavAmAM AvyuM hoya chatAM paNa kaMI kaMI bhulane mAtra rahe che ane temAM paNa khAsa karIne lAMbe manuSyanA prati niddhi paNAne dAvo raju karanArI saMsthAne kArya kama dareka jaNane mAnya thaI paDe te mAnavuMja behudu che. tevI saMsthA sAme aneka

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111] kenpharansanI Adhuthika sthitinuM digdarzana. [ 163 manuSya sAcA agara khoTA AkSepo mukavA bahAra Ave che. najIvI bhUlane moTuM rUpa ApI kAmane vAgha banAvI rajanuM gaja karI mukI teo mithyA Aropa mukavA taiyAra thaI jAya che. aMdherI hAra calI jevA tAranI mAphaka a95 buddhinA manuSyo paNa tevA niMdA khora manuSyanA pakSamAM tALI yadalAtadavA bakavA maMDI paDe che. "janamAM koI jANe nahI ne huM varanI phuI, vAtamAM kaI puche nahI paNa doDI doDI mu'; e kahevata anusAra keTalAeka deDha catura mANase ghamaMDa rAkhI konpharansa virUddhanI aneka vAtone judu svarUpa ApI prakaTa kare che. keTalAeka konpharansanA himAyatInA lebAzamAM pharI, tenA hItecchu tarIkeno ADaMbara rAkhI mitrarUpe dumananI garaja sAre che. rUDha prAdhAnya vicAronI prabaLatA ; unnatikAraka sAdhanano ne komanA lAbhAthe upayoga karavAnI zakita hInatA; prabaLa vicAra svAtaMtryano abhAva vagere aneka pratikuLa saMyogo vacce AgaLa vadhatI komamAM kenpharansa jevI saMsthAne aneka vi naDavAno bhaya rahe che. konpharansanA kAryamAM AgaLa paDato bhAga lenArA koI koI AgevAnonA mananI nabaLAI batAvanArA thakiMcit ayogya kRtyone AgaLa dharI samasta maMDaLane jaina samAjanI najaramAM utArI pADavAnI peravI karavAmAM Ave che. najIvA mArAmArInA agara bolAcAlInA kesamAM koI tuMDamIjAjI nyAyAdhIza raheja lapaDAka mAranAra homadArane phAsIne lAkaDe laTakAvavAno hukama kare tenA karatA paNa koI jokhamadAra agara bIna jokhamadAra vyakitanI sAmAnya bhulane mATe AkhA maMDaLane halakuM pADavAnI tajavIja kare te vadhAre dhikakArane pAtra gaNAvuM joIe. keTalIeka vakhata ApaNe evA sogamAM mukAie chIe ke amuka kArya karatI vakhate tethI thatA lAbha ane hAninI tulanA karI kAryano svikAra agara asvikAra karavA tarapha prerAIe chIe ane tethI ja jaNAvavAnI jarUra jaNAya che ke konpharansa saMbadhI hIlacAlathI kharcanA bojAmAM utaravuM paDe che, AgevAnone kavacita pitAnA matane asvikAra thatAM kadAgraha buddhithI mAna bhaMga thavAno prasaMga Ave che, potAnI lAMbA vakhatathI jAmelI sattA gumAvI besavAno bhaya rahe che, teTalA uparathI ja mAtra tethI thatA aneka lAbho tarapha bedarakAra rahI konpharansanI hIlacAlane Teko ApavAmAM pAchI pAnI karavAmAM Ave te koI paNa suvAMcaka pasaMda karaze nahI. kenpharansathI thatA lAbhonI gaNanA karavA besatAM pAnAnA pAnA bharI zakAya teTaluM lekhake lakhI zake tema che tethI te viSayamAM laMbANa nahI karatAM atra eTaluM ja kahevuM puratuM ane prAsaMgIka thaI paDaze ke tethI thatA lAbha tarapha ja draSTi bindu rAkhI judA judA dharmanI, paMthanI, varganI, jJAtinI aneka konphanse maLatI Aja kAla sAMbhalIe chIe. hajAma, hAra, heDa jevI chellI paMkitanI kamo paNa kaMI kaMI sudhArA dAkhala karavA konpharansanA agara maMDaLanAM rUpamAM ekaThA thAya che ane judI judI aneka dizAmAM prayAsa kare che. zuM ApaNI sAmAjIka sthiti eTalI badhI sarvotkRSTa dazAne pahoMcI che ke samAja sudhAraNa karavAno ApaNuM kemamAM bIlakula avakAzaja nathI ? zuM konpharansathI bhIna evuM koI sarva mAnya tattva, evI

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164 ] jaina kenpharansa heralDa. [juna koi asAdhAraNa saMsthA ApaNAmAM astitva dharAve che ke tenAthI ApaNe anya bhAibaMdha kAmothI kharA sudhArAnI zaratamAM AgaLa vadhavAnI vAta eka bAju upara rAkhIye tA paNa temanI sAthe rahevAnI, sathe sAthe AgaLa vadhavAnI, sahI salAmata rIte AzA rAkhI zakIe? zuM kAnpharansa hAlamAM pravartatI evI kAi sa MsthAnI ADe Ave che ke tethI ApaNI kAmane pAchaLa haTavA sarakhe ayogya kamanasIba prasaMga AvI paDe? zu konpharansa meAjamajAnA kAryomAM; agaratA ezArAmamAM; DALadamAmamAM athavA kheATI meTAi meLavavAnI khyAlI abhilASA tRpta karanAra, khAlI vAha vAha kahevarAvanAra eka dIvasanA bhojana mAtranA kAryamAM tamArA lAkhA rUpaiyAnA dhumADe karavAnu kAi dIvase paNa sucave che? zuM kenpharansa tamArA garIba, nirAdhAra, ajJAna jaina bane temanI lAcAra hRdayanI lAgaNI uskerAvanArI sthitimAM sabaDatA paDayA rahevA devAnuM tamane svapnamAM paNa sucana kare che? zuM kenpharansa dhanADhaya AgevAnane, buddhimAna agresarAne, kAmanA vidvAna netAene saMyukata prayAsathI kAmanI unnatinA kAryane hAtha dharavAneA Agraha karI teonI lakSmInA, buddhinA, vidyAtA svadharmAM baene lAbha ApavA mATe sucavatI nathI ? zu kenpharansa svadeza premI jAte mATe deza hitanA udAra prayAga| ajamAvI jovA mATe vistI prayoga zALA taiyAra karatI nathI? zuM kAnphransa lAyaka AgevAne AgaLa karI temane asAdhAraNa bahu mAna apAvavA taiyAra rahetI nathI? ( ayogya rItanI mAnanI abhilASA rAkhanArA mAnabhukhaNadAsAne kadAca sa MtAza ApI zakAya nahi te te mATe kAne javAbadAra gaNavA joie nahi. ) zu kenpharansa N pustakAhAra, RRNa caiyAAra jevA mukitadAyaka kAryane tathA nirAzrItAne Azraya ane garIba khIcArA muMgA prANIo mATe pAMjarApoLA sthApavA jevA aneka jIvadayAnA kAryane AgaLa dharatI natha? zuM kenpharansa saMsAra sudhArAne jhu| pura bahArathI pharakAvavA yAgya prayAsa karatI nathI? A badhA praznAnA uttara pratyeka vicArazIla vyakitane kAnpharansanI hIlacAlane udAra Azraya . ApavA mATe preratA haiAya te pachI kAnpharansane zAmATe mRtaprAya thavA devI joie? ApaNI chelI kAnpharansa punAmAM maLyA pachI evA avanavA banAvA banavA pAmyA che ke kAma pratyenI potAnI pharaja-javAbadArI samajanAra dareka AgevAna have kAnpharansa kayAM, kevI rIte meLavavI te bAbatanA vicAramAM paDela che. ApaNuM konphransa rUpI nAva khAheAza sukAnIonA hAthamAM chatAM paNa temanA kabajAmAM rahI zake nahi tevA saMjoge upasthita thatAM evA ceAmera kharAbAvALI jamIna upara caDhI gayuM che ke tene sahIsalAmata rIte mhAra kADhavuM dhaNuMja muzkela jaNAya che. ekAda be mAThA banAvee kevaLa kalezamaya kusa MpanA bIja eTalA badhA uDA ropyA che ke TuMka mudatamAM judA judA pakSA vacce sa MtASakAraka rIte samAdhAna karavAmAM nahi Ave te bhaviSyamAM te khIja meTA vRkSarUpe pariNAmI kAmanI hinnabhinna sthiti karI nAMkhe tevuM bhaviSya dareka dIrdhadarzI purUSa peAtAnI najara sanmukha jue che. amuka vyakitanI dazA DAmADeAla jaNAtAM vIte

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1911] kenpharansanI Adhunika sthitinuM digdarzana. [165 dazAne lAga zodhatAM lAMbA vakhatathI tenA suI rahelA zatruo paNa jAgRta thAya che ane te vyakitanI nabaLI sthitino lAbha laI teo tene vadhAre dardazAmAM dhakelI pADavA mATe prayAsa karavAnuM cukatA nathI. AvIja bArIka sthiti ApaNI parama mAnanIya kenpharansanI atyAre thaI paDI che. tenI Arthika sthiti sudhAravA mATe bAhoza artha zAstrIonI jarUra che. tene maraNa pathArImAMthI uThADavAne mATe komanI dAjha haiye dharanArA pravINa vaidya DAkaTaronI jarUra che. Either now or never e niyama anusAra hAla turataja yuvAna vaye pahoM catI konpharansane kaMika aMze jaNa to bhulo sarakhI tenI bALa ceSTAthI mukata karI janamana raMjanAthe tenI praDha dazAne zobhe tevA vastrAlaMkAre-vizALa kAryakramathI zuzobhita banAvI leka kalyANArthe tenA hAtha vadhAre majabuta banAvavAnI jarUra che. hamaNAja je prayAsa karavAmAM nahi Ave ane sastAmAM vakhata nIgamana karI konpharansane yamadvAre pahoMcADavAmAM Avaze te hAlanI prajA bhaviSyanI prajAne eTalI badhI javAbadAra raheze; tenI pharajomAM eTalI badhI pachAta paDelI gaNAze ke bhAvi prajA ApaNa nIMdA karavA prerAze te tethI ApaNe ajAyaba thaIzuM nahi. keTakeTalA dravyanA, zramanA, mahenatanA, vakhatanA bhoge ucheravAmAM Avela konpharansa rUpI cheDane mAtra pANI pAvA rU5 zramathI kaMTALI jaI ALasathI baLI javAdevAmAM Avaze te pachI bhaviSyanI jana prajA anya prajAthI be traNa dazaka pachAta raheze ane tethI sAdhAraNa zakitathI vIrya phuraNA karyA sivAya pitAnI gumAvI beThela sarasAI pAchI meLavI zakaze nahI. rAMDayA pachInuM DahApaNa kaMI kAma AvatuM nathI. mAtra zreNIbaddha pazcAtApanA vicAromAM kALa vyatIta karavo paDe che ane mRtyu paryata vaidhavyanuM duHkha bhogavavuM paDe che te ja pramANe A samaye je sAvacetInA upAye kAme lagADI konpharansane maraNa zaraNa thatI aTakAvavAmAM nahI Ave te pachI AkhI kema avanatine raste gabaDI paDaze ane jaina samudAyane aneka upAdhimaya jIvana gujAravuM paDaze. uparokata saMyogo vacce eja prazna udbhave che ke hAlanI sthitimAM kevI rIte phAra phera kare. eka bAju sAdhuo rAyacaMdra-lAlana ane zIvajI sAmA kaTIbaddha thaI pitAnuM apurva vIrya joIe te karatAM vadhAre pramANamAM eka rasteja ajamAve che te bIjI bAju keLavAyela varga vicAra svAtaMtryanI utkaTa cheLAmAM Amatema uthalAI parameskaSa AhaMta dharmanA siddhAMtonA upalakIya (superficial) jJAnArDabarathI garvika banI jaI mugdhatAthI najIvI vAtane moTuM svarUpa ApI parama pujya sAdhu varyonI sAme kevaLa niMdAyukata beparavAI bharelA lakhANa prakaTa karI kemanI unnatinA mukhya mukhya kAryone sIdhI yA ADakatarI rIte vAMdhA pahoMcADavA uparAMta zAsananI hIlanA karavA-karAvavAmAM mukhya sAdhanabhuta thaI paDe che. kalezanI zarUAtamAM karavA AvelI eka sAmAnya bhUlane mATe dIlagIrI pradarzita nahi karatAM tene nahi kabula karavAmAM rUpa

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166 ] jaina konpharansa heralDa. juna kadAgrahapaNuM batAvI aneka mApha nahi thai zake tevI bhula thavAde kalezane rAkSasI ravarUpane karI muke che, ane kavacita paramArtha buddhithI karelA uttama kAryo upara pANI pheravI vALe che. temaja lAMbA vakhatanI jamAvelI AbarU gumAvI bese che. keTalAeka kSullaka joto nAma kADhavA khAtaraja-prasiddhi meLavavA khAtara AvA prasaMge zodhatA phare che. AvA prasaMge teo pitAnA zuddha Asane AgaLa dharatA jovAmAM Ave che paraMtu te te jatAM jatAM kyAMya aMdhArAmAM chupA rahelA hoya che ane anya aneka Azayo vicAra gamya thAya che. vaLI trIjI bAju tarapha jotAM koI koI uparanA banne pakSone dhikakAravA lAyaka gaNI komanI unnatine lAgu paDelA rogane taddana asAdhya sthitimAM lekhI anya jano ne utsAha bhaMga karI nAMkhe che temaja kaI kaI evA paNa zuSka hRdayanA malI Ave che ke kIsIkA ghara jalo kisIkA puta mare baMde khera sallAnI mAphaka teo svAtha dRSTIthI huM ane mAruM kuTuMba" teTalAmAM ja potAnI draSTI saMkocAvI nAkhI anya dukhI. baMdhuo tarapha taddana upekSA bhAve dhAraNa karI samudAyanA hItanA savAlamAM mudala lakSmaja ApatA nathI. AvI rItanI vastusthiti hovAthI eka jaNa kahe che ke kenpharansanA kAryakramamAMthI anya bAbatene rada karI mAtra ekalA keLavaNInA viSayane vaLagI rahe ane te viSayamAM purato prayAsa kare. konpharansane saMbha meLAnuM rUpa dhAraNa karatAM aTakAvI mAtra thoDA pasaMda karelA (selected) AgevAnone ja AmaMtrita karo. dhAmadhumIo kharca kamatI karI, khurazIonI beThaka kADhI nAkhI, moTe damAmadAra bhapakAbaMdha maMDapa ubho karavAnA kharcanA bojAmAM nahIM utaratAM, vizALa hAlamAM mAtra gAdI takIyAno beDakathI ja kAma calAve, hajAro mANasonI sarabharA karavAnI moTI bhAMjagaDamAM nahi paDatAM mAtra basapAMcasonI saMkhyAmAMja ekaThAM thAo. keTalAeka kSullaka jano (bhAna bhUkhaNadAse ) kenpharansane, konpharansanA pleTaphormane svArtha buddhithI mAna-maratabo meLavavA uparAMta dravya meLavavAnuM sAdhana banAve che te aTakAvo, konpharansanA meLAvaDA prasaMge, kenpharansa leTaphomane pitAnI jAhera khabaro prasiddha karavAnuM hathiyAra (self-advertising tool) banAve che te baMdha kare; pitAnA khAlI vAka cAturyathI mugdha janone phasAvavAmAM phaLIbhUta thAya che tenuM ucachedana kare; AgevAne sAme aMgita devane lIdhe nIrarthaka humalAo karavAnI taka hAtha dhare che te aTakAvo, pUjya munivaro sAme bakhALA kADhavA maMDI paDe che te baMdha karo, vartanane nAme moTuM mIMDuM mukavA yogya vartaNukavALAe konpharansanA mAMcaDA upara sihagarjanAthI lAMbA lAMbA bhASaNa karI lekonA mana upara mAThI asara karanArA thaI paDatA hoya te tenA upara aMkuza muke. kharA sudhArA dAkhala karavAnI IcchA rAkhatI ke mane thoDuM belI jhAjhuM karI batAvanArAonI jarUra che. sAta ATha varSonA prayAsathI ApaNe vicAra vAtAvaraNamAM

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1911] kenpharansanI Adhunika sthitinuM digadarzana. [167 je mahada pheraphAra karI zakyA chIe tene lAbha laI have kAMI karI batAvavAnI AvazyaktA che mAtra vacana vaibhavathI kArya siddhi thaI zakatI nathI. konpharansanA TharAvone dhavaLapatra upara AlekhAyelA rahevA dIdhAthI komanI unnati kadI paNa thaI zakaze nahI te TharAvone amalamAM mukavAnI temaja mukAvavAnI zakita dharAvanArA Atma bhoga ApanArA kartavyaniSTa utsAhI purUSanI kAmane jarUra che. vacana baLa upara kAbu nahi rAkhI zakanArA manuSyo dareka viSayane sarva darzanajarathI abhyAsa karyA sivAya pitAno abhiprAya ApavA bahAra Ave che tethI ghaNI vakhata lAbhane badale hAni thavA saMbhava che. saMkucita daSTibindu rAkhavAthI amuka viSayane purate insApha ApI zakAtuM nathI. dareka bAjunuM yathArtha avalekina ryA sivAya cokasa nizcaya upara AvI zakAtuM nathI. amuka vyaktinA jAhera kanuM nyAya dRSTithI avalokana karanAre te vyakitanI nindA karavA tarapha gherAI javuM joIe nahi, ghaNI vakhata kAryonuM pariNAma kArya karanAranI IcchA pramANe nIpajatu nathI. bIjA aneka tane sadbhAva juduM ja pariNAma lAvI muke che. kArya karanAra bhinna bhinna to upara kAbu dharAvI zakato nathI, sArA AzayathI AdaravAmAM Avela kArya tenA kartAnI icchA virUddha kavacita tadana judI ja rIte pariNAme che ane tene samaye kArya karanAranA svapnAmAM paNa khyAla na hoya tevA pariNAma lAvavAnI icchAne tenAmAM Aropa karI garIba bicArA sahadaya kArya kartAne niMdA kAraka zabdathI vadhAvI levAmAM Ave te atyaMta khedajanaka che. vyavahAra nipuNa nitikAra zAntithI kAryonuM ane tenA pariNAmanuM avalokana karavAnuM Agrahapurvaka sucave che. saMpUrNa vicAra karyA sivAya utAvaLathI mata bAMdhI lenArAo ghaNI vakhata che tarAya che ane pAchaLathI jyAre abhiprAya pheravavA prasaMga Ave che tyAre kaMika kaphoDI sthiti anubhavavI paDe che. . eka taraphathI jyAre upara pramANe avAja Ave che tyAre bIjI taraphathI dhama custa (orthodox) svAmi bhAIo kahe che ke jINuM derAsarane uddhAra kare, jJAna bhaMDAronuM rakSaNa kare, pAMjarApoLanI sthiti sudhAre, anya aneka jIvadayAnA kAryo hAtha dhare. vaLI keIema paNa kahevA bahAra Ave che ke jIrNa caMddhAra, jIrNa pustako hAra je prajAnuM bhaviSya sudhAravA mATe hAtha dharavAmAM Ave che te prajAja dIvase divase ugahIna thatI jAya che, nirAzrItonI saMkhyA vadhatI jAya che, samudAma baLamAM ghaTatI jAya che, jIvana vyavahAra sukhethI calAvavAnI muzkelI vRddhi pAmatAM upAdhi prasta thatI jAya che tene pratIkAra karavAmAM na Ave te pachI jIrNoddhAra zA kAmanA ? janaddhAra karyA sivAya jIrNoddhAra kaI rIte lAbhadAI thaI zake! dere janArAonI saMkhyA ghaTatI jatI heya to pachI jIna maMdIranI zuM sthiti ! jIna maMdIramAM thatI aneka AzAtanA durakaravA mATe, tenI sAra saMbhALa rAkhavA mATe utsAhI purUSo maLI Ave nahI te keTaluM khedajanaka ? saMsAra sudhArAne muMDe upADanArAo vaLI ApaNuM saMsArIka rItI rIvAjomAM pesI gayelo saDe dura karavA mATe, bALalagna, vRddha vivAha, kanyA vikraya, ayogya kharce

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168 ] jaina konpharansa heralDa. [ juna mRtyu pAchaLa jamaNavAra vezyAnA nAca, vagere aneka aniSTa hAnikAraka rIvAjo nAbuda karavA mATe-muLamAMthI ukheDI nAkhavA mATe konpharansane Azraya zodhe che. A badhI bAbatone phaDa kevI rIte karavuM ? saghaLA pAnA mananuM samAdhAna teSa kAraka rIte kema karavuM? kyA kayA savAle hAtha dharavA ane kayA kayA savAla paDatAM mukavA? A badhI bAbatone mukhta rIte vicAra karavAnuM che. A prakAranA aneka savAle hAtha dharavAne atyAre koI paNa maMDaLa zakita dharAvatuM hoya to te samasta hiMdustAnamAM vasatI jaina (vetAmbara mati pUjaka) prajAnA caturvidha (dvividha) saMdhanI pratinidhi rUpa konpharansaja che ema cokasa khAtrI thatI hoya to pachI konpharansa hAtha dharelI viyAvalImAM khAsa jANavA joga pheraphAra karavAnuM hAla rahetuM nathI paraMtu vakhata jatAM keTalAka navA savAle upADI levAnI jarUra paDaze. judI judI sabhAo maMDaLa jJAti samudAyo rUpI nadIo kenpharansarUpI samudramAM samAI jAya che. amuka aMze, dareka vyakita, sabhA, maMDaLanuM niyAmaka paNuM konpharansane ja AdhIna che. kenpharase pasAra karelA dhArAo karAvo se koIne baMdhana kAraka gaNavA joIe. jJAtinA niyama kAyadAone jeTaluM mAna ApavAmAM Ave che teTaluM ja ke tethI vizeSa ke npharansanA TharAvone mAna apAvuM joIe ane jJAtinA AgevAnoe anukuLa rahI kephansanA TharAvone amalamAM mukavA mATe dareka jJAtibaMdhune yogya madada ApavA taiyAra rahevuM joIe. paradezI-paradharmi aneka prajAonA aneka dezIya humalAo sAme, je uttama saMsthAonA ApaNAmAM astitvane lIdhe ApaNe majabutIthI TakI zakayA chIe, hajAre varSa thayAM chatAM paNa je vijAtIya baLa ApaNu avibhakata kuTuMba sIsTama, jJAtibaMdhAraNa sIsTamane kaMIpaNa asara karI zakyuM nathI tevA prakAranA kaMIka abhimAnamAM kheMcAI jJAti baMdhAraNathI ekAMta lAbha mAnI levo e AjanI prajAne bhula bhareluM lAgyA sivAya raheze nahi, jJAti baMdhAraNanAM viSaya upara atra vistArathI carcA karavAne pasaMga nathI tethI TUMkANamAM jaNAvavuM joIe ke tethI aneka lAbha sAthe keTalAeka hAnikAraka tattavo paNa dAkhala thavA pAmyA che. ghaNe ghaNe prasaMge jJAtinA agresaronuM svachaMdI paNa, svArthipaNuM jJAti baMdhuone vinAkAraNa nyAyathI ulaTI rIte herAna karavA paNuM jaNAI Ave che. A prasaMge rA. rA. zANabhAI kRta "bhadra bhadra nAmaka pustakanuM vRMdAvaya prakaraNa yAda AvyA vagara rahetuM nathI. AvAja kAraNathI jJAtinA AgevAno konpharansanA TharAvane amalamAM melavA prayAsa karanArA daDhAgrahI puruSone utArI pADavAnI tajavIja karatAM jovAmAM Ave che. vakhata jatAM konpharansanuM samudAyika baLa vRddhi pAmatAM temane prayAsa tadana niSphaLa javAno ane ulaTA teo ja samAjanI najaramAM utarI paDavAnA. jJAti jevI moTA samudAyanI saMsthAo temanA AgevAno je mana upara le to konpharansane ghaNI ja sArI rIte madadagAra thaI paDe. araNya rUdana rUpa thaI paDatA konphansanA saghaLA TharAvo jJAtinA agresaranA ekatra prayAsathI sarvatra amalamAM mukI zakAya paraMtu savAla mAtra eTalo ja che ke jeo dIna kabake miyAMke pAuMne juttI' kuTIla hRdayanA pitAnI

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kenpharansanI Adhunika sthitinuM digdarzana. [169 pitaja parama sattAnA baLathI AgevAna thaI beThelA purUSane rastA upara lAvavAmAM ochuM muzkelInuM kArya nathI. jJAtinuM jJAtinuM asara paNuM prApta karavAmAM jJAti baMdhuonuM hIta karavAnI zakita-abhilASA te mukhya paNe Avazyaka lekhavAmAM AvatA hoya tema samajatuM nathI ane tethI ja pratiSThita zrImAna buddhimAna manuSyane aMdhArAmAM rahevA daI cAtijane nIvicArI, sAhasika pakSapAtI purUSane AgevAna tarIke kabula rAkhatAdabAvatA jaNAya che. AthI karIne jJAti baMdhAraNanA niyamathI je lAbha . maLavA joIe te nahi maLatAM ulaTuM jJAtijanamAM kusaMpa-kaleza ne janma maLatAM, pakSo baMdhAtAM aMdara aMdara laDavAmAM dravyano zrama (enrgy) no bhoga ApavAmAM Ave che ane pariNAme jJAti baMdhAraNa chInna bhInna thatuM jAya che. keTalAeka AgevAna sudhArako uparanA kAraNathI ja jJAti baMdhAraNane aniSTa lekhItenI virUddha vicAra pragaTa kare che paraMtu jJAtinuM ke saMdhanuM baMdhAraNa vyavasthA purvaka rAkhavAmAM Ave ane yogya prakAranI sAvacetIthI tethI janma pAmatA doSo dura karI teno sArI rIte lAbha levAmAM Ave te te ApaNI konpharansa 5sAra karelA saghaLA TharAva amalamAM melavAne mukhya AdhAra bhuta sAdhana thaI paDe e banavA joga che. hAlanI sthiti jotAM, jaina samudAyanA moTA bhAganA vicAra vAtAvaraNa tarapha najara karatA konpharansanI jarUrIyAta tathA tethI thatA aneka lAbho saMbaMdhI kaMi vivecana karavAnI jarUra rahetI nathI. jana kemane agara anya komane unnatinI Toce pahoMcADavAmAM tenI konpharansaja mukhya bhAga bhajavI zake tema che ane te mATe be mata hevA saMbhava nathI. prAcIna samayanI caturvidha saMgharUpa saMsthA teja arvAcIna samayanI konpharansa che. nAma mAtranA pherathI ADe mArge dorAI javAnuM kaMI kAraNa nathI paramapujya sArAnenatikAraka tIrthaMkara mahArAjA paNa namo tiththasa kahIne je saMsthAne vaMdanIya gaNatA te saMsthAnI garaja ApaNI konpharansa purI pADI zake tema che. aMdara aMdaranA-paraparanA vigrahanA kAraNathI sAdhu sAdhvIo kenpharansamAM bhAga laI zakatA nathI teTalA kAraNa mAtrathI ja konpharansane halake darajaje utArI paDAya nahiM. | sarva kaI kabula kare che ke ApaNuM bhaviSyanA utkarSa mATenA AzA janaka cihe atyAre draSTi maryAdAmAM kaMIka jhAMkho prakAza pADatA najare paDatA hoya te ApaNI mahAna kenpharansanA ATalA varSonA prayAsane ja ghaNeaMze AbhArI che. moTAmAM moTA zaherathI mAMDIne te janonI vastIvALA mAtra be cAra gharanI vastIvALA gAmaDA pata konpharansa pitAno avAja saMbhaLAvI zakI che-potAno hAtha eka yA bIjI rIte laMbAvI zakI che. lekonA vicAra vAtAvaraNamAM eTale badhe agatyane AvakAra dAyaka pheraphAra thayelo jaNAya che ke kenpharansanI paDI bhAMgatI hIlacAlane pitAthI banate Teke ApI nIbhAvI rAkhavA mATe kadAca dareka vyakita karI baddha thaze nahi te paNa konpharansane maraNa zaraNa thayelI sAMbhaLIne bhAgye ja koI aMta:karaNathI dIlagIra thayA vagara raheze.

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170 ] jana kenpharansa heralDa. [juna A prakAranI sthiti hevAthI ja ochA kharce, tenA hAlanA baMdhAraNamAM yogya sudhAro vadhAro karI konpharansa meLavavAne vicAra karavAmAM Ave te te bIlakula ayogya gaNAze nahi. dareka vicAra zIla purUSa ukata prazasya kAryamAM potAthI banatI madada ApavA bahAra Avaze. A saMbaMdhamAM ApaNe yogya carcA karI nirNaya upara AvIe te pahelAM nIcenI khAsa sucanAo upara lakSya ApavAnI jarUra che ane tethI virUddha vartanArane konpharansane samasta jaina kAmane keha karanAra gaNI tenA tarapha dhikakAra batAvavAnI jarUra che. ApaNI uMca dazA prApta kema thAya? (lekhaka munI vivijayajI) prAcIna kALamAM AkhI dunIAnI prajAmAM AryAvarta mAM jana dharma ghaNI sArI rIte jAhojalAlI bhAgavate hato te ApaNe itihAsIka AdI purAvAthI cekasa nirNaya karI zakIe chIe eka vakhata evo paNa hato ke anArya dezamAM paNa saMprati rAjAnI preraNAthI jaina dharma jAherajalAlI bhogavatA hatA. je jaina dharmanA uttama prinsipAla ne lIdhe atyAre paNa meTA meTA vidvAne ekI avAje jaina dharmanAM vakhANa karavA cukatA nathI. te tene tenA upadeSTanuM sarva paNa sAthe vitarAga dazA vA mAdhyastha dazA sucana karI Ape che. chae darzananA siddhAntanA tane mukAbale je karavAmAM Ave te huM cekasa kahuM chuM ke jenA uttama ta sarvamAM mukhya apragaya pada dhAraNa kare temAM jarA paNa atizayokita nathI. kAraNake jaina dharmanA uttama AcAra tathA uttama ta te bhAgye ja bIjAmAM maLI zakaze. A uttama dharma chatAM Aje dina pratidIna tapAsa karatAM jaina bhAIonI sthiti unnatinA badale avanatine prApta thayA kare che. te kharekhara dilagIrI bharyA jevuM gaNI zakAya che. phakata namaskAra maMtranuM dhyAna karanArA mANasa kadApi duHkhI thAya ja nahIM Ama siddhAMtika vAta chatAM Aje seMkaDo mANaso AjIvIkA rahIta thaI paDelA jovAmAM Ave che. ne AjIvIkA ne mATe ja khrIstI dharma svIkAre che. ke jyAM AjIvIkA sAthe strI tathA dhananI prAptI paNa svAbhAvika maLI zake che. te ApaNe pratyakSa chapananA dukALa pachIthI joIe chIe ke khrIstI upadezaka AjIvIkAnA dukhI evA chokarA chokarIo vagere hajAra mANasane AjIvIkA ApavA sAthe potAnA dharmamAM jeDI daI Aje hiMdustAnamAM paNa pitAnA dhamano phelAvo thoDA vakhatamAM ghaNe meTa karI zakyA che te te dharma phelAvA pAmyo te zuM tenA uttama sIddhAMtathI te phelAvA pAmyo che ema koI kahI zakaze kharoke ? bIlakula nahIM phakata AjIvIkAnA abhAveja teoe te dhama svIkAryo che. bhAIo Aje ApaNe ApaNe dharma anya kAmamAM phelAvo thAya tevI yojanAo karavI te dura rahe paNa ApaNuja svAmI bhAIo AjIvIkAnA abhAve anya dharmamAM joDAyA

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1911 ] ApaNI uMca dazA prApta kema thAya? [ 171 A keTaluM badhuM ApaNane hINapata lagADanAra che. bhAIo have jamAne oLakhavAnI jarUra che je vakhate kumArapALa rAjAnA vakhatamAM karodhipatI zrAvaka hatA tyAre darzana sudhdhI mATe derAsaranI jarUra hatI paNa Aje te jamAno cAlyo gayo che. dazana karanAra ja nahIM haze te pachI derAsara karavAthI zuM phAyado thaze. Aje mAravADamAM nAgora paDakhenA bhAgamAM moTAM moTAM derAsaro vidyamAna che. chatAM darzana karanAra zrAvakanAM abhAve derAsaranAM bAraNuM ADA kAMTA bharAvI dIdhA che. navIna derAsaro karavA karatAM jIrNa derAsare sudhAravAmAM zAstrakAroe vadhAre phaLa kahela che. te jeonI icchA te raste pitAnA arthane sadavyaya karavAno che te teo teno lAbha bhale le paNa hAla deza kAlAnusAre je ApaNe ApaNuM paisAne sadvyaya karavA cAhatA hoie te Aje je sAta kSetramAMthI sIdhAtuM kSetra zrAvaka zrAvakAnuM gaNI zakAya che. te tene mATe sahAya karavA mukhya jarUra che teonI vRddhi AbAdAnIthIja ApaNuM dharmanI vRddhi thAya che teone sahAyatA kAMI anAja devAthI thaI zakatI nathI. paNa jema AgAkhAne potAnI IslAmI kAmanI unnatIne arthe lAkho rUpIA ekaThA karI eka jabarajasta koleja sthApavA prayAsa karI rahela che tevI rIte khAsa eka koleja thavAnI jarUra che ke jenI aMdara khAvApIvA sAthe dhArmIka thA uMca prakAranI kelavaNa ApI seMkaDo grejyueTa taiyAra karavA joIe jyAM sudhI A dhAraNuM amalamAM nahi Ave tyAM sudhI ApaNI sthiti uca rithatie picavA saMbhava ocho rahe che "savI jIva karUM zAzana rasI IsI bhAva dayA mana ullasI." A kathana mujaba sarva jIvone sAzanA premI banAvI ApaNe AkhI kemanuM bhaluM karavuM to dura rahe paNa ApaNI komanuM bhaluM kema thAya tevI lAgaNI jyAM sudhI A paNa agresara nahIM thAya tyAMsudhI jana kemanA udayanI IcchA rAkhavI AkAza puSpanI mAphaka phekaTa che. bhAIo jarA dRSTi kholI tapAsa karo Arya samAjISTa loke keTalA AgaLa vadhyA. thoDA vakhatamAM pitAnA matamAM keTalo samudAya ekaTho karyo. valI keLavaNIvAlo te sahukoI tapAsa karaze ke AnuM kAraNa phakata kelavaNIja che teo nAta jAtanI gaNatrI zIvAya game te mANasa AryasamAjI thavA cAhatA hoya te tene teo te matamAM dAkhala karI prathamathI ja dhArmIka sAthe vyavahArIka kelavaNuM ApI grejyueTa banAvI traNa varasa pitAnI komanI vRddhi nimite saMnyasta mAphaka vIcarI ThekANe ThekANe upadeza ApI pitAnI komanI vRdhdhi kevI rIte karI rahyA che tenuM daSTAMta ApaNA agresare koI leze ke ? A lokonI mAnyatA sArI che ema mArU kevuM nathI. mArUM kahevuM te eja che je ApaNI pAse zubha khAtAnA lAkho rUpIAnA phaMDa chatAM ApaNI kAmanI tyA te nimitte ApaNuM dharmanI unnatinA arthe zA mATe te rUpIAne upaga thavo na joIe jyAre komanI pAyamAlI tthA dharmanI pAyamAlI dIna pratidIna pratyakSa anubhava karatAM hatAM jyAre unnatIne prayAza ApaNe nahI karIe te pachI lAkho rUpIA zubha khAtAnA kayAre kAma Avaze. kadApi bhAMDAgAranA adhipatIonI khyAlamAM

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172 ] jaina kenpharansa heralDa. [ juna pasA kADhavA rUcI kara nahI lAge te paNa navakArazI svAmI vAtsalya ujamaNA aThThAi maheAtsava nImItte hAla ApaNe lAkhA rUpIA kharacIe chIe te te rUpIA te raste na kharacatA zrAvaka bhAIenI unnatInA arthe kharacavAmAM Ave te paNa ApaNI unnatI thavA vAra lAge nahI paNa te dIvasa kayAre Ave ! jyAre ApaNe ApaNI unnatIna mATe e darakArI paNuM dhAraNa karazu te pachI ApaNI avanatimAM vadhAro thAvA sAthe bhaviSyamAM jaina prajA pRthavInA kyA khuNAmAM paDI che te bhAgyeja kAi jANI zakaze, joke sudhArAtA vA cArekAra vAvAthI eka bIjAnI dekhAdekhIthI ApaNAmAM paNa yaki cita sudhArAnA pavana vAyeA che te tene lai keTaleka sthale orDIMga tthA zAlA thavA pAmI che paNa te tevA mahatvatA vAlI nahI hAvAthIja mArUM lakhavu che. mATe eka alIgaDha kAleja agara A zamA2A jevI khAsa ApaNAmAM eka janarala kAlejanI jarUra che jemA tamAma zagavaDa sAthe jaina kAmanA tamAma game te gacchanA bAlakAne kelavaNI mApI grejyueTA banAvI jaina kAmanI unnatInA arthe prayAza kare te mujaba thavA jarUra che. A vicAre dareka bhAinA hRdayamAM je utare te ApaNI unnatI thavA jarA paNa vAra lAge nahI. munI mahArAjAe potAthI banatA prayAsa joke jatAnI unnatInA arthe karI rahyA che te paNa ApaNI kAmamAM jyAM sudhI kelavaNInuM puratuM jJAna pragaTa thayuM nathI tyAM sudhI teonA hRdaya upara uddeza khIlakula azara karI zakatA nathI te tene laineja Aje ApaNe jyAM joie chIe tyAM dareka gAmeAmAM saMdhamAM khaTapaTa ochI vadhu joie chIe ne tene laineja dharmAdA khAtAne dareka rIte nukazAna pace che jo kelavaNImAM pahelAthI levAyA hoya te saMdhamAM Aje ApaNI kaphoDI sthiti thai gaI che te kadApi thavA pAmata nahI mATe bhAie ApaNe ApaNI unnatI karavA cAhatA heAe tA mArA vIcAra pramANe dhArmIka tthA uMca kelavaNI mATe tamAma sagavaDa vALI eka kAleja prAsa kADhavA jarUra che. zrI jaina zvetAmbara ejyukezana borDa. khAI ratana-zA. Uttamaca' kezarIcaMdnanA patnI strI jaina dhArmika harIphAInI parIkSA. InAmamAM pheraphAra. avivAhita kanyAe mATe prathama mALa dhAraNa--A inAma rUA. 50) nA. 1 2 jI luM inAma rUA. 15 "" 33 5 muM inAma rU|. 5 6. 4 37 ',

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1911] zrI jaina zvetAmbara ejyukezana borDa, ' [ 173 8 , , , 2 bIjuM bALa dhoraNa -sAta inAmo rUA. 38) nA 1 luM InAma rU. 15 5 muM InAma rU. 3 2 ju , , 9 7 muM , , 2 = 2 kanyAo tathA strIo mATe vaga 1 le-daza InAma rU. 9ra) nA 1 luM InAma rU. 21 6 Tu InAma rUA. 7 2 ju , , 17 7 muM , , 5 , 15 , , 11 10 , , varga 2 -cAra InAma rU. 83) nA 1 luM InAma rU. 31 3 ju InAma rU. 17 2 ju , , 25 4 yu ), rUA. 10 varga 3 -traNa InAma rU. pa0)nA 1 luM InAma rUA. 25 3 ju InAma rUA. 10 2 ju }, " 15 varga 4 the-traNa inAme rUA. 50) nA 1 luM InAma rU. 25 3 ju InAma rUA. 10 2 ju }, , 15 varga 5 me-pAMca InAma rU. 100) nA pAca vibhAgamAMnA dareka vibhAgamAM rUA. 20 sahI metIcaMda gIradharalAla kApaDIyA. che ke manasukhalAla kIratacaMda mahetA.

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174 ] * jaina kenpharansa heralDa [ juna sukha kayAM che? dunIAnI sapATI upara cAlatI dareka vyakitane jyAre ApaNe joIe chIe tyAre dareka pitatAnA sukhanAja ane sukha meLavavAnA prayatnamAM ja mazagula thayelA jovAmAM Ave che. tyAre mArA manamAM eka prazna ubho thAya che ke meM keTalAka vidvAna manuSyanA mukhathI sAMbhaLyuM che ke A dunIA duHkhamaya che. dunIAmAM kei paNa jagyAe sukha jovAmAM AvatuM nathI. tyAre have A dunIAnI dareka vyakati zAmATe purUSArtha karavAmAM macI rahetI haze. AvA vicAramAM A lekha lakhavA besuM te pahelAMna be kalAka pahelAM mArA hRdayamAM A praznane janma thavA pAme. je dunIAmAM sukhanI lAlaca na hote dunIAmAM thatA vyavahArIka kA. eka paNa thavA pAmata nahIM vidyArthIo aneka jAtanI magajamArI karI vidyA prApta . karata nahIM. vidyA prApta karavAnuM kAraNa paise kamAI sukha meLavAnI AzA rAkhata nahI. vepArI pitAnA sagA saMbaMdhI, putra putrI ane patnI vigerene viyoga karI paradeza dhana prAptIne arthe jAta nahIM. aMgreja lekane pitAne deza choDI A dezamAM AvavAnuM kAraNa zuM jaNAya che? paise prApta karI sukha meLavavA, purve musalamAnoe A dezane paisAnA lebhathI keTaluM nukazAna pamADayuM che? A badhAne vicAra karatAM ema jaNAya che ke sarve vyakitao aneka jAtanA purUSArtha karI, sukha meLavavAnI AzAmAM ja rahelA che. ane je dunIAmAM sukha na hota te A badhI thatI kaDAkuTa jovAmAM Avata nahIM tethI ATaluM te siddha thAya che ke dunIAmAM sukha che. ane te sarvatra meLavI zake che. tethI je te sukha meLavavAne AkarSAya che. sukha kone kahevuM. ? ATaluM te siddha thayuM ke dunIyAmAM sukha te che. paNa vicAra vamaLamAM paDe che ke, sukha kone kahevuM? dunIyAmAM dekhAtA gADI ghaDAmAM pharatA vilAsI purUSone tathA suMdara mukha vALI yuvAna strInA bharathAra thanAra purUSane sArA sArA svAdiSTa pakavAna nitya nitya jamanAra purUSane ane evA bIjA kahevAtA dunIyAnA sukhane prApta thayela purUSane je ApaNe sukhI mAnIe te te kSaNika sukha che. huM eka mANasane nitya gADImAM pharavA jatA jouM chuM. jyAre tyAre je vakhate jovAmAM Ave tyAre gADImAM beThele che. tethI mArA manamAM emaja AvyuM ke A mANasa bahuja sukhI jaNAya che. paNa pAchalathI mAlama paDyuM ke te te page laMgaDe che. tethI vAraMvAra tene gADIne upayoga kare paDe che. tyAre A gADImAM besanArAne sukhI jANatA hatA te mArA karatA vadhAre dukhI jaNAya.

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1911] cetanane upadeza. [ 175 eka yuvAna strInA bharathArane pitAnI strInA maraNa pachI tenA viyoganuM je duHkha sahana karavuM paDe che te tenI sAthe bhogavela sukha vyAjanA pramANathI paNa ochuM che, nitya nitya svAdiSTa pakavAna jamanAra mArA eka prahastha mitrane eka vakhata te svAdiSTa bhajana vadhAre jamyAthI peTamAM ajIrNa thaI gayuM ane hajI sudhI DAkaTaranI davA cAlu che. tyAre have ajJAnathI A duniyAnA mAnelA sukhane ApaNe kSaNika sukha arthAta prAthe duHkha rU5 mAnavA paDaze. sukha ApaNuM potAnAmAM ja che. uparanuM kSaNika sukha arthAta prAye duHkha rU5 jANyA pachI vAstavika sukha meLavavA mAgIe te ApaNuM pitAnAmAM ja che. zAMtatA, saMteSatA e vagere vAstavIka sukhanA chAyArUpe che, ane te potAnA viryane evI rIte chupAve che ke duniyAmAM duHkha ja nathI e bhAsa karAvI Ape che. zAMtarasI ane saMtoSI je sthitimAM je sukha ane AnaMda meLavI zake che teTale AnaMda kaTAdhipatI dhananI vadhAre ne vadhAre meLavavAnI lupatAmAM vyavahArIka kahevAtA AnaMdamAM paNa bhAga laI zakatuM nathI. laMDanamAM takhta upara bIrAjatA zahenazAhanuM sukha eka gIranAranI guphAmAM bIrAjatA vairAgyavAna mahAna purUSanA sukhanI AgaLa eka najIvA tucha sukhanI samAna che. evuM vAstavika sukha meLavavAnA aneka rastAo ApaNA purvane mahAna AcAryo batAvI gayA che. ane te pustaka dvArA meLavavA bhAgyazALI thAo. zAnti zivalAla lavajI-zAha nA 93 trAMbAkAyA muMbaI. cetanane upadeza. (yaha bharameM mere ke na sAthI: e rAga.) acala akhaMDita prita pIMjarase, cetana karyuM tuMhI mAnata he. cetana hiMsA choDa cale jaba, araja apIla nahIM cAlatahe. jaba jugala bina hasa paDege, nirthaka saba kaI mAnata heacala. kulI phalI ke lADa laDAyA, attara tela lagAvata che.

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176 ] jena konpharansa heralDa. [juna aMta samaya ke kAma na Ave, nAmase jehi pichAnata hai.-acala. tana hasti manmata mAne, draDha mana ulkA mAvata che. saMta samAgamathI subha prema, vIra narake samajAvata che.-acala. zrI jinarAja vacana rasa amRta, vIra sAsanake upAvata che. kanake tArU kaMcana maya vANI, muDha gumAra gumAvata che-acala "zrI zAMti maMDaLa" nija mukhameM, sagata guna gAvata che. "maNilAla" jIna ANuM raMge, karma kalaMka dura jAvata che.-acala zAnti jina stuti. | (dIla lAgyuM hamArUM phakIrI saM--e rAga.) dIla mehyuM jinaMda jayakArI che, jayakArI he; mane hArI he-dIla. rayaNa sIMhAsana anupama AMgI. zAntijanaMda sukhakArI he-dIla. prabhu darisanase karma kaTata che. agha miTa jAve je bhArI he-dIla. bhakti sumevA ziva sukha levA. jina bhakti sukhakArI he--dIla. karma apAve ziva sukha pAve. biMba jIda dila dhAro --dIla. zAti maMDaLa" karma vikhaMDala. darizana AnaMda kArI --dIla. maNIlAla" bhaNI juo najara karI. zIva sukhakA arja dArI he--dIla. maNIlAla kAlIdAsa zAha menejara zAntijana maMDaLa vaDhavANa sITI,

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1911] zrI jaina vetAmbara konpharansamAM thayela kAmakAjanI TukoMdha. [ 107 muMbaI-zrI jaina zvetAmbara konpharansa ophIsamAM thayela kAmakAjanI dukoMdha nirAzrIta khAtu. rUA. 75 ) nI madada kula 28 vidyArthIo tathA 5 vidhavAbAIone tA. 3-5-11 nA roja mAsa menI madada manIorDarathI mokalavAmAM Avela che. rUA. 71) nI madada kula 28 vidyArthIo tathA 5 vidhavAbAIone tA. 1-6-11 nA roje mAsa junanI madada manIorDarathI mokalavAmAM Avela che. A khAtAmAM hAlamAM phakata rUpiyA 850-0-0. bAkI rahe che. A khAtAmAMthI dara mAse upara jaNAvyA mujaba rA. 75-0- nI madada mAsIka mokalavAmAM Ave che. bIjA ghaNuM nIrAbItAnI arajIo madadane mATe Ave che, paNa phaDa kamatI hovAthI dIlagIrI sAthe nA lakhI jaNAvavI paDe che. sakhI grahone nirAzrIta phaMDamAM vadhAro karI ApavA vinaMtI karavAmAM Ave che, je grahastha taraphathI A khAtA mATe rUpiyA mokalaze te mAna sahita sIkArI levAmAM Avaze. hisAbI piTa saMvata 1965-66 nI sAlanA rIporTa zeTha amaracaMda ghelAbhAI pAse oDITa karAvyo hato ane te 20 phoramano Ivijya ku. mAM chapAvI gayA me mAsanA heralDanA aMka sAthe vaheMcAvela che bIjA je grahone jarUra hoya teoe ophIsa upara patra lakhI maMgAvI levA maherabAnI karavI. heralDa sane 1910 nI sAlanA lavAjamanI pahoMca TAITala upara ApavAmAM Avela che. sane 1811 nA sAlanA lavAjama vasula karavA cAlu mAsano aMka ghaNu kharA. grAhake upara vI. pI. thI mokalavAmAM Avela che. bAkInAone mAsa julAIne aMka vI. pI. thI mokalavAmAM Avaze. te svIkArI levA vinaMtI che. jemanA taraphathI lavAjama Avaze temanA nAma gAma rakama TAiTala upara julAI mAsanA aMkathI chApavAmAM Avaze. navA grAhake vadhAravA posTa kArDa lakhAyA che.

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900 ] jaina konpharansa heralDa. [oga pustakoddhAra gayA mAsanA aMkanA pAne me. ITAlIyana koselano patra Avela temane javAbamAM patra nIce mujaba lakhavAmAM Avyo hate. No. 418 Pydhuni Post No. 3 Bombay dated 9th April 1911. To, G. Jorid Esq., Consul for Italy, Bombay. Sir, I have the pleasure to ackowledge the receipt of your letter No. 142 dated 28th March. I am glad to know that the Italian Government is unable to send Doctor Professor Liugi Suali this year, yet we shall be fortunate to wellcome him to India in the near future. It has afforded us the greatest pleasure to see your Government recognise the appreciation shewn by the Jain community of India. I have as desired by you forwarded copies of your letter under reply to the Digamber and Sthanakyasi Conferences as well as to the Ahmedabad and Bhavnagar Circles. I shall be obliged to know your convenicnt time when you can afford to see the Cutchi Dasa Oshwal Library in Mandvi and Shree Mohanlalji Library in Lalbag so that I may have those libraries open that time. I have the honour to be Sir, Your most obedient servant, (Sd.) KALIANCHAND SHOBHAGCHAND Resident General Secretary, Jain Swetamber Conference

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1911] konpharansa ophIsamAM thayela kAmakAja [ 179 A patranA javAbamAM temanA taraphathI tA. 8 me 1911 nA reje patra Avyo, tenI nakala nIce mujaba Nc. 205 Hornby Road, Taj Building Bombay 9th May 1911. Kalianchand Shobhagchand Esq., Resident General Secretary, Shree Jain Swetamber Conference. Bombay. Dear Sir, I am in receipt of your letter of date and in reply I shall be pleased to see you at my office tomorrow or day after anytime between 4 to 6 P. M. .. Yours faithfully (Sd.) G. Jorid. Consul for Italy. - A paranA javAbamAM nIce mujaba patra lakhI jaNAvyuM hatuM. No. 100 Pydhuni, Post No. 3 Bombay dated 10th May 1911. To, G. Jorid Esqr. Consul for Italy, Bombay. Dear Sir, Referring to your letter of 9th inst. I beg to state that the Resident General Secretary Sheth Kalianchand Shobhagchand is at present out of Bombay and so Messrs. Makanji J. Mehta B. A. LL. B., Assistant General Secretary and Mohanlal D. Desai B. A. L L. B., Secretary Jain Graduates' Association will see you tomorrow at 4 P. M. (S. T.) and thereafter if it be convenient to you, they will accompany you to see the Jain Libraries at Lalbag and at Mandvi. Your, faithfully, (Sd.) LALCHAND L. SHAH. for Assistant Secretary, Jain Swetamber Conference.

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180] jaina konpharansa heralDa [ juna | tA. 11-5-1811 nA roje re. . makanajIbhAI juThAbhAI mahetA bI. e. ela ela. bI. zrI jaina vetAMbara kenpharansanA AsisTaMTa janarala sekreTarI tathA jana ejyueTasa esozIyezananA sekreTarI re rA. mohanalAla dalIcada dezAI bI. e. ela. ela. bI. iTAlIyana kansalane lAIbrerIo jevA teDavA gayA. temanI mulAkAta lIdhI. pakesara su AlI ne IDiAmAM mokalavA saMbaMdhI tathA lAibrerI tapAsavA vAtacIta karI paNa teone bIje dIvase eTale tA. 12-5-11 nA roja meIlathI ravAnA thavA sababa kAma ghaNuM hoI vakhata nahIM maLavAthI AvavA nA pADI hatI. bAda zrI jana 'vetAbara konpharansa ophIsathI bahAra paDela zrI jana graMthAvalInI buka tathA che. rA. umedacaMda dolatacaMda baroDIyAnuM banAvela hisTarI enDa lITarecara epha jenIjhamanI buka bane bheTa ApavAmAM AvyA bAda rajA laI sai saune mukAme gayA. paracuraNa kAmakAja. punAthI cAMdInI khurasI zeTha bhIkhubhAI mulacaMda tathA zeTha motIcaMda bhagavAna hathe hatI te atre AvI gaI che, nAmadAra-pAMcamAM . rAjayAbhiSekanI kriyA Upara DIsembara mAsamAM hiMdustAnamAM AvatA temane mAnapatra ApavA mATe ophisa taraphathI gavarnameMTanA sekreTarIne nIce mujaba araja karavAmAM Avela che. te nice mujaba. Pydhuni, Post No. 3 Bonibay 7th. June 1911. The Secretary to Government. General Department : ro, Sir, It will be the brightest day in the history of the Jains if an opportunity is given to them of expressing their deep feelings of loyalty by presenting an address to His Majesty the King Emperor on His Majesty's visit to India. The Jains of Bombay on behalf of the Jain Community of India are eager to present such an address and they have asked me to enquire of y nquire of you if any arrangement can be made to accepting the said address. Soliciting an early reply. I beg to remain, Sir, Your most obedient servant, KALIYANCHAND SHOBHAGCHAND Resident General Secretary, Jain Swetamber Conference. Ane javAba Avaze te julAInA aMkamAM bahAra pADavAmAM Avaze.

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1911] kenpharansa ophIsamAM thayela kAmakAja. [ 181 jIvadayA. konpharansa jIvadayA kamITI taraphathI rU. 500 sa. 1967 nA Aso vada )) sudhI kharca karavA maMjura thayA hatA ane sthAnakavAsI kaeNpharansa upara temanA taraphathI jIvadayA khAte rakamane AMkaDo nakakI karavA tA. 22-4-11 nA roje jIvadayA kamITInA sekreTarI rA. rA. lallubhAI karamacaMda dalAla taraphathI patra lakhAyo hato, teno javAba tA.25-4-11nA reje Avyo hato temAM lakhela che ke " rUA. 500 maMjura karyA che. dIgabara mahAsabhA taraphathI patra Avyo nathI mATe have mahAsabhAnA javAbanI rAha nahIM jotAM kAma tarata zarU karaze. je mahAsabhA cAlu sAlanI Akhara sudhImAM rUA. pa00 kharca karavA maMjura karaze te pAchaLathI mahAsabhAne sAmela karI zakAze paraMtu atyAra sudhI javAba nahIM maLavAthI ema jaNAya che ke kadAca jIvadayAmAM kharcavA mATe temane phaMDa nahIM haiya" A uparathI jIvadayA kamITInA sekreTarI rA. rA. lallubhAI karamacaMda dalAle tA. 28-4-11 nA rAje sarakayulara dvArA tA. 30-4-11 ravIvAranA roje baporanA 2 vAge (muM TA) konpharansa ophIsamAM jIvadayA kamITInI eka mITIMga bolAvI hatI. sthAnakavAsI kenpharansanA cAra pratinidhIone paNa sarakayularanA kayArDa mokalyA hatA. tA. 30-4-11 nA reje saM. 1967nI sAlanI pahelI mITIMga - maLI hatI. saMvata 1967-jIvadayA kamITI jIvadayAnuM kArya temAM khAsa karI te jJAnanA phelAvA arthe parikSA, nibaMdha arajIo, vagere rIte zarU rAkhavA-jIvadayA kamITI mariphate bane kenphansanuM bhegu kAma rAkhavAne viSeza lAbha kArakaM jaNAyAthI temaja te vicArane patro mAraphate banne konpharansa e ekamatI ApavAthI ane jIvadayA kamITIne, rU. 500 500 nI maMjurI Aso vada 0)) sudhInA mATe ApavAthI A kamITInuM kArya zarU karavAmAM AvyuM che. muMbaI ophIsanI kamITIne gRhastha joDe sthA. konpharansa sucavela baMdhuonA nAmono vadhAro karatAM A kamITI nIcalA grahasthanI banI che. jarUra jaNAtA grahasthone temAM vadhAre majakura kamITI karI zakaze. temaja jainetara grahonI eka kamITI (eDavAIjharI kamITI) mukarara karI zakaze. 1 zeTha kalyANacaMda zobhAgyacaMda 3 ,, cunIlAla nAnacaMda 5 ,, motIlAla kalacaMda I , Do. nAnacaMda kasturacaMda 9 ,, mohanalAla maganabhAI ( 2 zeTha mANekalAla ghelAbhAI 4 , lallubhAI gulAbacaMda 6 trIbhavanadAza laheracaMda 8 , jamanAdAsa morArajI 10 , umedacaMda delatacaMda baroDiyA.

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182] jaina kenpharansa heralDa. [juna 11 ,, lallubhAI karamacaMda dalAla 12 , surajamala bhojubhAi solIsITaH 13 , lakhamIcaMda mANezcaMda khokhANa 14 , maNIlAla hAkemacaMda udANI 15 , saraiyA. pahelI mITIMga majakura gRhasthonI eka kamITI tA. 30-4-11 ne ravivAranA roja bapore ephIsamAM maLI hatI je vAjate ghaNA gRhastho bahAra gAma hovAthI ja gRhasthonI hAjarI hatI De. trIbhovanadAsa pramukha pade bIrAyA hatA. hAjara graha Do. trIbhovanadAsa laheracaMda zeTha lalubhAI gulAbacaMda De. nAnacaMda kasturacaMda mI. lallubhAI karamacaMda uparAMta mI kharazedajI ja. be vADIyA padhAryA hatA. teo uparAMta che. jahAMgI. rajI kha. dAi mI. kekhazarU horamasajI tAlIArakhAnane paNa AmaMtraNa karyuM hatuM. mITIMgamAM mukhya traNa bAbato upara vicAra calAvI nIrNaya karavAnI khabara ApavAmAM AvI hatI (1) cAluM varSa mATe jIvadayAnI inAmI parikSA viSe. (2) sthAne kenpharansanA patra raju karI-saMyukta kamITI nImavA mATe ane kAma zarU karavA viSe (3) nAmadAra viisarAya joga arajI karavA viSe. majakura kAryo aMge-laMbANa vIcAra pache nIce mujaba TharAvo karavAmAM AvyA hatA 1 muMbaI jaina konpharansa tathA ajamera sthAna konpharansa taraphathI rU. 500) 500 dareka taraphanA kharcavA maMjurI maLI tenI noMdha levA sAthe te rakama Dabala karavA baMne konpharansanA janarala sekreTarIo joga vinaMtI karavI ema kahyuM. A varSanA kArya mATe hAla tarata nIcenAM kAme hAtha dharavAne nakI thayuM ane te baMne konpharansanA sekreTarIone jaNAvavA nakkI thayuM (baMne kensara senA sarakhe kharace) A pazuonI saMkhyAM dInaparadIna ghaTe che ane jene nAza vizeSa thAya che. te aTakAvavA saMbaMdhI nAmadAra vAIsarAya joga arajI karavI (A mATenI nakala ajamerathI AvelI te vAMcI legya sudhAro vadhAro karavA nakI karyuM ane temAM kayA upAyo levA joIe te bInA banI zake te vadhAravI ane te kArya mI. vADIyAjIne soMpavAmAM AvyuM.) B dharmanA nAme thate pazuvadha aTakAvavA-kAyadA mAraphate te julama baMdha karAvavA nAmadAra sarakAra jega arajI karavI ane te arajI sArA rUpamAM

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191] konpharansa ophIsamAM thayela kAmakAja. " [ 183 taiyAra karAvavI tthA kAyadethI aTakAyata thaI hoya jyAM tyAMnA dAkhalA TAMkavA A mATe dhulIyA prANI rakSaka maMDalIne tyA mI. lAbhazaMkarane lakhI vadhu hakIkato ekaThI karavI ema TharyuM. noTa. AvI koI paNa arajIo upara jIvadayA kamITInA sekreTarIo joDe prathama baMne kenpharansanA sekreTarIonI sahIo levI. C dazerA prasaMge thatA pazuvadha aTakAvavA hamezanI mAphaka A varSe paNa arajI karavI ane te mATe bane te rIte arajI vadhu sArA rUpamAM karavI ane temAM gya lAge te potAnA rAjyamAM kAyadAmAM mAraphate pazuone rakSaNa maLe tevA upAyo levA vinavuM. D jIvadayA jJAnanA phelAvA arthe (mAMsA hAra tyAga vadhu pramANamAM thAya te mATe) vidyAthIomAM tevI bukAnuM zikSaNa ApI parikSA laI inAmo ApavA ane banI zake tevI nAnI buka phekaTa purI pADavI. 1 A mATe cAlu varSe muMbaI ilAkAnI tamAma hAI skulanA meTrIka kalAsana vidyArthIomAM nIcalI be buke mAtra pisTeja paraMtu lavAjama laI buko purI pADI te upara 1812 nA jAnevArImAM (yA te lagabhaga) eka dIvasa TheravI parikSA levI ane inAma nIce mujaba jAhera karavAM. eka InAma rUA. pa0 inAma 50 be , rU. 30 , traNa , rUA. 20 , ATha , rU. 15 , sela ,, rU. 10 , 160 trIsa , rUA. 5 , 150 bukanA nAma hAI skula. S 120 I. The Testimony of Seience in favour of natural 2. Human Diet--Sidney H. Beard. 3. Fruitarian Diet and Physical Degeneration. Dr. R. L. M. ABRUMMHOKES. muMbaI ilAkAnI tamAma kelejonA vidyArthIone nIcenI buke uparathI nibaMdha lakhavA jaNAvavuM ane te buke kIMmata laI purI pADavA sagavaDa karI ApavI. inAma nIce mujaba rAkhavA

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jaina konpharansa heralDa. inAma 1 rUA. 100 rUA. 100 * 2 rUA, pa0 rU, 100 , 4 rU. 25 rU. 100 ,, 5 rUA. 20 za. 100 kula rU. 400 koleja mATe bukonA nAme For reference 1. Perfect Way in Dict by anna Kingsford 2. Errors in eating & Physical Degenoration 3- Diet & Food by Dr. A. Haig. nibaMdhanuM kAma phebruArI lagabhaga rAkhavuM, neTa-InAmomAM jIvadayAne lagatI buka uparAMta bAkInI rakamanuM rokaDa InAma ke cAMda vigere ApavuM. majakura buka jema bane tema ochI kImate maMgAvI ApavAne zeTha lallubhAI gulAbacaMde IcchA jAhera karI te mATe atyArathI orDaro ApavA kahyuM. bukonI saMkhyA mATe sarakArI rIporTa uparathI anumAna karI levA ThayuM. parIkSA patraka dareka skulanA heDamAstare sIla karI atre mokale ane atre je parikSako mukarara karavAmAM Ave teo tenuM pariNAma bahAra pADe tema TharAvyuM 3 jainetara grahonI eka eDavAIjharI kamITI nimavAnI jarUra vicAravAmAM AvI che kAma bIjI vakhatanI mITIMga upara rAkhavuM. 4 11 ane 4 (nonA nAmo zarUAtamAM lakhyA che, te malI 15 gRhasthanI kamITI (saMyukata kamITI) mukarara karavAmAM AvI-gya grahone vadhAre kamITa karI zake tevI sattA sAthe 5 zeTha nAnacaMda kasturacaMda medI DekaTarane A kamITInA jaDIyA sekreTarI tarIke nImavA mI. lalubhAIe mAgaNI karI jene saree Teke Apo tema DokaTara modIe khuzIthI te svIkAryuM,

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1911] kenpharansa ophIsamAM thayela kAmakAja. [185 ugharANuM muMbaI, vaDarA, pATaNa, amadAvAda, bhAvanagara, tathA punA kenpharansamAM bharAvela nANuM jemanA taraphathI nathI AvyA temAMnA ghaNAkharAne kyA tyA kavara lakhAyA che. kalakattA ephIsa khAte leNu rUpIA paikI rUA. 100) eka hajAra tA. 19-5-11 ne rije bAbu rAyabadridAsajInI peDhImAMthI AvyA che. dhAmAMka hisAba tapAsaNI khAtuM rUA. 133-13-0 dhArmIka hisAba tapAsaNI khAtAnA insapekaTara tthA nokarane mAsa mArca eprIla me-nA pagAranA tthA musApharI kharcanA onararI eDITara-zeTha cunIlAla nahAnacaMda hastaka tA.10-6-11 nAroje ApavAmAM Avela che, A khAtAne. nibhAvavA zeTha gokalabhAI dolatarAma taraphathI tA. 26-3-6 thI tA. 25-3-11-sudhI 5 varSa sudhI mAsIka rUA, 75nI madada maLI hatI ane bIjA 5 varSa sudhI madada cAlu rAkhavA patra vahevAra karavAmAM Avela che. AzA che ke zeTha gokala bhAInuM kAmakAja calAvanAra rA.rA. motIlAlabhAI A khAtuM TakAvI rAkhavA mATe madada ApavI maMjura karAvI javAba lakhAvaze. A khAtAne motInA kAMTA taraphathI . pa0 madada mAsIka maLe che. dhArmika hisAba tapAsaNI khAtAnA rIpoM bIjA aMkamAM chApavAmAM Avaze. sukRtabhaMDAra phaDa. saM. 1967 nA cetra suda 2 thI jeTha suda 4 eTale tA. 1-4-11 thI tA31-5-11 sudhImAM AvelA nANAMnI gAmavAra rakama. rA. A. 5. 1288-10-0 gayA mAsa Akhara sudhInA 124 pAne jaNAvyA mujaba. 16-14-8 upadezaka vinA vasula karI mokalAvela tenI vigata. rU. 2- 7- 0 zeTha bApulAla lAlacaMda junera 0-12- * , ujamazI tArAcaMda chaThIyAraDA 5-11- 9 mI. bhAgacaMda me. zAha-kaThI 8- 0-0 mesarsa esa. DI. nathamalanI kucha haisura 16-14- 9

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186]. jaina kenpharansa heralDa. [juna 165-12- 2 gujarAtamAMthI upadezaka mI. vADIlAla sAMkaLacaMda mAta AvyA. 9- 0- 9 salakI 3-0-0 sAdA 20- - 0 varasoDA - 8- 0 varadhAnamuvADuM 11-12- 0 dhArIsaNAM 0-12- 0 aMbeDa 1- 8- 0 sAMpA 13-12- 9 vAgapura 5- 8 - 0 bobhA 8- 8- 0 vaDavAsA 1-12- 2 pATane kuvo 41- - 0 vaDavAsA 2- 8- 0 hAlIsA 1-12- 2 navuM gAma 15- 0-0 puMdharA 3-12- 0 chAlA 1- - 0 uNa 8- 4- 0 dhaDakaNa - 8- 0 dhaDakaNa 165-12- 0 2-12- 2 cekhalA 7 - 0- bAkaroDa 42-4- 0 upadezaka mIharakhacaMda bhAbhAbhAI mArphata AvyA. 3- 4- 0 raMLA - - 0 IzvarIA 0- 8- 0 kATIyuM 1-0-0 gAMgAvADA 2- 4-0 saNosarA 1- 8- 0 coka 2- 8- 0 bhutIyu 1- 4-0 jarI 1-12- 2 vAlukaDa - 4-0 gaTulA 0- 4- saraveDI 3- - 0 ThaLI A 0- 4- 0 pAMcatalAvaDA 4-12-0 thaLa - 8- 0 bhaMDArIyuM 2-12- 0 pIparALI 1- 4- 2 vAraNuM 1-0- 1 moracupaNA 0-12- 2 kerIyuM (u) 1- - 0 Adareja 3- 8- 0 noMghaNavarada 1- 4- 0 gelarAmAM 2-0- 0 haNola ---- 2 - 0- 8- 0 revA 0- 8-0 vaDAla 4ra- 4- 1 : " 44-10- 1 upadezaka mI, kezarImala motIlAla mAta AvyA. 11- 6 - 0 jhAbuA 21- 0- mahIdapura 1-12- 2 lAlagaDa 1- 0 0 maMDAvadA 5-12- 2 jhAraDA 0-1 - 0 sAmagaDa 0- 8- 0 dhAnAstA 1- 8- 0 maMkalA ---- 1- 0- 0 cIrorA 44-10- 0 kula rUA. 268-8-2 ekaMdara kula rUA. 1569-2-8 AvyA. eprIla tathA me mAsamAM upadezako mIrA kezarImala motIlAla tthA mIdevasI pAnAcaMda tathA mI. harakhacaMda bhAbhAbhAI rajA upara hAI phaMDa thoDu vasula thayela che. 'upadezakanA bhASaNathI thayelA TharAva. zrI jaina zvetAmbara konpharansa taraphanA upadezaka mI. vADIlAla sAMkaLacaMda mAsa e nIla tathA me mAsamAM ghaNuM gAmomAM pharyA che. temAMthI nIcenA patro bahAra pADavA yogya dhArI ApavAmAM AvyA che.

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1911 zrI subai jayajInedra sAthe zrI. lAkaroDAnA jana zadha samasta, lakhavA vinaMtI ke upadezaka vADIlAla zAkaLacaMde AvI tA. 2-pa-11 thI te tA. 5-5-11 sudhImAM konphransanA hetu upara bhASaNe| ApI satASa pamADayA che. A gAma satAvIzanA pacatuM che, eTale te vakhate sadarahu upadezakanI mAraphata thayelA dhArAthI humA te dhArA sAthe teDAelA chIe. hamArA pAMcamAM sudhAre karavA mATe pharI eka vakhata AvavA amArI upadezakanI bhalAmaNa che. adhama rIvAjo temanA sajaDa upadeza vinA dura thai zakaze nahi. tA. pate -5-11 nA. rAja gAmanA cAvaDA garAzIone ekaThA karI kuvara vakhatathI gacha lAlaza gajInI rUbarU temaja japatIdAra ane skula mAstaranI hAjarImAM vihaMsA nahi karavA tema nahi karAvavA tema tevuM bhakSaNa na karavA tema dArU nahi pIvA tema dharma zamajavA bAbata ghaNA sArI rIte vIvecana karatA je bhASaNanI asarathI cAvaDAe dArU nahi pIvA tema hiMsA nahi karavI tema na karAvavI tema te cIja na vAparavI evI ghaNA lokoe pratIjJa lIdhI hatI. ane dazaranA dIvase pazuvadha baMdha karelA che. te jANI sateja thayA chIe. daH mANekacaMda hAthIda "" upadezakanA bhASaNAthI thayelA TharAva. zrI jaina zvetAmbara kAnpharansa tA. ka. 3) sadarahu upadezaka mI. vADIlAle tA. 5-5-10 nI rAtre sadarahuM gAmamAM eka mATe meLAvaDA darabAranA cArA AgaLa bharayeA hateA. te vakhate gAmanI tamAma vastI hAjara hatI. mI. vADIlAle kheneAnA "ziyala nRta upara temaja phaTANA gANA nahi gAvA upara bhASaNa karyu hatu je bhASaNanI asarathI keTalIka strIoe phaTANA gAvA nahi, tema baMgaDIe nahi paheravA vIgere pratijJA lIdhelI hatI tathA ahinA cAvaDA rajaputa bhAioe potAnA kharA umagathI meLAvaDAmAM bhAga lIdhA hatA temaja ahinA Age. vAta cAvaDA rajaputoe dArU nahi pIvA temaja jIvahi MsA naDu karavA tathA mAMsa bhakSaNa nahi karavA mATe nIcenA sadagRhastheAe bAdhA lIdhI hatI. jeenA nAma nIce pramANe. cAvaDA bhagavAnajI pA cAvaDA bhagavAnajI jAlamabhAi umajI gagAbhAi rAmajI lAlajI khADAbhAi jazAbhAi gulAbabhAi kAlubhAi .. ,, paratApajI javAnajI mukhI racheDajI kamajI bhAI ,, [ 187 ,, "7 abhIprAya mI. vADIlAlabhAie sadarahu gAme AvI melAvaDA bharI je-dArU ane pazuvadha baMdhakaravA vize bhASaNa karyuMche tethI ameA khAtrI purvaka kahIechIeke zadarahu upadezaka

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188 ] jina konpharansa heralDa. | [ juna koIpaNa bhASaNa ApavAmAM pachAta nathI ane agAdha budhdhine mANasa che. mATe AvA upadezaka je dara sAla gAme gAma pharaze toja ApaNA dezIbhAIomAM ghaNoja sudhAro thaze ema AzA rahe che. jIvatarAma chaganalAla zukala lAkaDA, za--gu-zA. nA mahetAjI upadezaka mI. vADIlAle atre AvI je bhASaNa ApyA te bhASaNanI asara ghaNI sArI phelAI che. tethI upara pramANe bAdhAo thaI che. temaja meM paNa paradezI khAMDa nahi vAparavI tathA dezI kApaDa vAparavA tema TInanA vAsaNa nahi vAparavA thA vilAyatI baMgaDI gharamAM nahi lAvavA pratIjJA lIdhI che. AvI ja rIte konpharansa vALA loko bhASaNa zarU rAkhaze to tethI karIne dezano sudhAro thaze te dezI mAla dareka jaNa vAparaze te dezI bhAine kAma karavAnI utsukatA raheze ane deza sArI sthatimAM Avaze. mATe varasamAM eka be vakhata AvA bAhoza bhASaNa karanAra tathA vidvAna mI. vADIlAlabhAI sarakhA bhASaNa karaze to tethI lekanA mana pharaze ema mane lAge che. jemaNe madhya pAna tathA pazuvadha saMbaMdhI bAdhAo lIdhI che temanI zahIo nIce karAvavAmAM AvI che. vAsudeva viSNu gurajara padhe lAkaroDA japatIdAra mukhI raNachoNa trIkamajI sahI daH pita cAvaDA rAmajI lAlajI sahI : raNachoDajI trIkamajI gulAbajI kArUcha sahI da: raNachoDajI trIkamajI. khoDAjI jazAjI zahodara takhatazIMgajI , pratApajI chavAnajI sahI dAH takhatazIMgajI , bhagavAnajI pabajI sahI dara takhatazIMgajI bhagavAnajI nIlamajI sahI daH takhatazIMgajI , umajI gagAjI sahI daH takhatazIMgajI koTaDIA somacaMda ugaracaMda sahI da: pite tA.6-pa-11 nAroja darabAranA jamAnAmAM bhASaNa thayuM hatuM tethI bAIe khuzI thaI hatI ane pApa na karavuM tema dArU na pI ema patIjJA levANI hatI rAola gobaracha kezavajI rAola udajI gearajI vigere kaI bAbatanuM pApa na karavuM te pratIkSyA thaI hatI darabAramAM beImenu DAhapaNa dayA tarapha dorAyuM hatuM tema pApa na karavuM tema temanI taraphathI kahevAmAM AvyuM hatuM H kArabhArI caMdubhAI lIlAcaMda vADIlAlathI jIvadayA sabaMdhamAM ghaNo sudhAro thayo hato. tethI amone khuzI pedA thAya che. kAraDIA veNIcaMda hAthIcaMdanI sahI daH pite

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1911] upadezakanA bhASaNathI thayela TharAva. [189 | moje bebhA tAluke prAMtIjanA gAmanA jaina saMdha samastanA jayajIneMdra sAthe lakhavAnuM je-ApanA taraphathI upadezaka mI. vADIlAla sAkalacaMde gAmanA saghaLA lekone bhegA karI ghaNu ja rasIka saMtoSakAraka chaTAdAra ane mananI kudratIyo dura karI nAkhe evA bhA paNa karyA hatA temanA sadupadezavaDe atre ThAkaraDA kema paikI nIcenA sagnee dArU na pIve jIvahiMsA karavI nahi karAvavI nahi vigere nIme chaMdagI paryata karyA che vaLI mAMsa bhakSaNa paNa nahi karavuM, upara lakhyA mujaba jeoe tyAga karyuM che. teonAnAma nIce mujaba nAma nAma 1 jIvAjI ugaranA 8 jhagAjI gebaracha 2 ugarAjI raNachojI 8 rAjAjI caMdA , 3 vIramAM vAzAjI 10 rANajI caMdAjI 4 surA sAmatAjI 11 amathAjI bhagAjI 5 hematA kazAjI 12 hematA bhupatAjI - 6 bhImAjI kazAjI 13 sabAjI pahADa 7 surabhANa jIvAjI dArU baMdha karanAra dhaNInuM nAma nathajI kuberajI vagere mI. vADIlAla ghaNArja bAhoza ane vAkaya paTutAnI AturI vALA upadezaka che bezaka konpharansa ApavA cAlAka mANasane rAkhavAthI konpharansane hetu saphala thAya che AvAja Upadezako mokalavAmAM Aveto phakata ekalAja janane ja nahi paNa sAmAnya rIte saghaLI komano uddhAra thAya ema che. tAtparya ke kucAlothI (pazuvadha dArU Adi kudarata nA niyama virUdha) dura thAya- A jaDa bhumI je ghaNuja varasathI sadupadeza vinA aneka mAThA karmo (pazuvadhaAdI) kare che te jo AvA haziyAra upadezakanA upadeza grahaNa kare to temanI bhaviSyanI sthItI sudharavA sAthe aneka jIvone abhayadAna maLe ame ghaNA ja saMtoSa mAnIe chIe ke mI. vADIlAla sAkSara vargamAM ane anya abhaNa vargamAM teo ghaTate bodha Ape che. kezavalAla kuberadAsa zAha kulamAstara-bebhA.

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190 ] jaina konpharansa heralDa. [ juna A gAma 27 gAmanA e kaDAnuM chuM mI. vADIlAla jayAre amArA ekaDAnuM paMca ekaThuM karyuM. tyAre keTalAka jaDa ghAlelA adhama rivAje jevA ke daMDanI vasula AvelI rakamanI vIMTI karAvI ekaDAmAM AvelA gharomAM vaheMcI devAne purANo rivAja hatuM. temaja evA bIjA keTalAka purANA rivAjo dura karAvyA che mAM. vADIlAlabhAI pitAnA kAmamAM rAta dIvasa eka niSThAthI macyA rahe che je upadezaka sarave bAbatamAM pite prathama barAbara pALI zakato hoya te tene upadeza sarvAse saphala thAya e bAbatamAM mI vADIlAlabhAI saguNomAM stutya che. tA. 9-5-11 maMgaLavAra kezavalAla kuberadAsa zAha metA zIvalAla manasukharAma sahI daH pite motA lalu harIbhAI sahI da: phulacaM harIbhAI metA maganalAla dAmodara sahI da: pite tA. ka. | mI. vADIlAlanA upadezathI strIoe baMgaDI na paheravI tathA phaTANA gANa na gAvA tathA orANa pramANe raDayA kuTavAno rivAja dAkhala kare e pramANe karAva karyo che. K. K. Shah maMdira dvAra khAtuM. rU. 15-0-0 gAma vADa tAlukA pATaNa madhenI TIpanA ha. zeTha nyAlacaMda nagInadAsa tthA zeTha umedacaMda zAkaLacaMdane tA. 10-6-11 nA reje ApyA che. nibhAva phaMDa khAtuM. gayA aMkamAM jaNAvyA mujaba ophIsa sTAphamAM ghaTADo karyo hato. hAlamAM A khAtuM kAyama nabhAvavA sukRtabhaMDAra phaMDanI yojanAne mAna ApI phaMDa vasula ApavA ghaNA gRhasthane patra lakhelA che, tthA upadezakone kAThIyAvADa, gujarAta, mAravADa, mALavAmAM mokalavAmAM Avela che. lAlacaMda lakSmicaMda zAha.

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11] ejyukezana barDa. [191 ejayukezana beDa. rUA. 3ra0-0-0 judI judI pAThazALAone tA. 6-6-1811 nA roje manIoDarathI mAsa akaTobara navembara thI DIsembara 1910 nI madadanA mokalavAmAM Avela che. rUA. 14pa-13 - 0 vidyArthIone mAsa akaTobara navembara thI DIsembara 1910. nI skolarazIpanA tA. 14-6-11 nA reje manIorDarathI mokalela che. | muMbaInA rahetA vidyArthIo, jene madada maLe che teoe ophIse AvIne laI javI. za 1911 nA jAnevArIthI te me mAsanI caDelI madada kaMDa thaze te mokalavAmAM Avaze. motIcaMda gIradharalAla kApaDIyA manasukhalAla kIracaMda mahetA onararI sekreTarIo zrI jaina zvetAMbara ejyukezana beTha. nAmadAra zahenazAhano janma divasa nAmadAra pAMcamAM jayorjanA janma dIvasa tA. 3 jI juna 1911 nA roje hovAthI te zubha prasaMge bI jainavetAMbara konpharansa ophIsa baMdha rAkhavAmAM AvI hatI khuza khabara varA bhAIcaMda amulakha ke jeo jAmanagaranA vIsA zrImAlI jana che ane jeo ghaNuM varSa thayA ahIM sarApha ane vepArIomAM vImAnuM kAma karatA hatA teone hamaNuM kamarazIala yunIyana vImA kaMpanI ke je dunIyAmAM moTI vImA kaMpanI tenI skoTIza elAyansa vImA kaMpanInI cIpha ejansI malI che. Aja dIvasa sudhI koI paNa jaInane ke vImA kaMpanInI cIpha ejansI maLI nathI. ane temAM paNa teonI AvI moTI kaMpanInI cIpha ejansI malI che, te kharekhara ApaNI AkhI jina komane magarUba thavAnuM kAraNa che. ApaNA jana bhAIo pitAnI komanuM abhimAna rAkhavA cukaze naha ane teo pitAnA kAryamAM phateha pAme evuM ame IcchIe chIe. mahaMma muni mahArAja ravIsAgarajInI tIthI thayela prArthanA. mahema muni mahArAja ravIsAgarajI jeTha vada 11 nA reje kALa karyo hato. A tIthIe muni mahArAja buddhisAgarajIe agAunA muni mahArAjAonA guNa gAI chevaTe mahuma muni mahArAja ravisAgarajI jeo buddhisAgarajInA gurUnA gurU hatA temanA guNa, teoe karelA zubha kAryo upara ghaNuM ja asara kAraka vivecana karyuM hatuM e ghaNuM ja prasaMzanIya ane anukaraNa karavA yogya hatuM. A prasaMge mI- kALIdAse eka stuti gAI hatI.

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192] jaina konpharansa heralDa [ juna " pAMcamA jajanA IMglAMDa maLe rAjayAbhiSekane jAhera tehavAra ane khuzAlI gurUvAra tA. rara-6-11 nA roje nAmadAra zahenazAha jarja pAMcamAMnA IMglAMDa khAte takhtazIna thavAne zubha divasa hovAthI, A dIne zrI jaina zvetAMbara konpharansa ophIsa baMdha rAkhavAmAM AvI hatI. lAlabAga maLe jaina saMgha eka thayo hato ane nA* zahenazAha joje pAMcamAne dIrdhAyuSya ira chavA prArthanA karavAmAM AvI hatI. muni mahArAja buddhisAgarajI tya rA. rA. motIcaMda gIradharalAla kApaDIyA tathA zeTha mehanabhAI maganabhAIe ghaNuM? asara kAraka vivecana karyuM hatuM bAda saMgha taraphathI sthapAela zrI jaina zvetAMbara kodaransa taraphathI eka tAra mubAraka bAdIne gavanamenTa upara mekalavA saMghe TharAva karyo A TharAva anusAra konpharansa ophIsanA resIDanTa janarala sekreTarI zeTha kalyANacaMda zebhAgacaMdanA nAmathI tAra karavAmAM Avyo hato tenI nakala nIce mujaba. To, . Secretary to Government POONA. Pleace convey deep feelings of loyalty of pleace loving and law abiding Jain Community to their most Gracious Majesties king Emperor and queen Empress on their Coronation Ceremo ny Long live their Majesties. KALYANCHAND SOBHAGCHAND. Resident General secretary Jain Swetamber Conserenec. jaina derAsaramAM AMgI rUSanAI karavAmAM AvI hatI. heralDa mAsikanA grAhakone namra sUcanA cAlu sAlanuM lavAjama rUA. 1-4-0 vasula karavA, ghaNA kharA bahAra gAmana grAhakone juna mAsane aMka rUA. 1-5-0 nA vI. pI. thI mokalavAmAM Avela che. bIjAone julAIna aMka vI. pI. thI mokalavAmAM Avaze, te svIkArI laI AbhArI karaze. ane cAlu varSanA pAchaLanA aMke jeene namalyA to temaNe maMgAvI levA wdI levI. vasula Avela lavAjamanI pahoMca julAI mAsanA aMkathI chapAvAmAM Avaze. lAlacaMda lakSmIcaMda zAha.

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zeTha nyAlacaMda umedacaMda nagarazeTha cheTAlAla navalacaMda zrI ratnasAgara jaina pAThazALA lIlAdhara mANekacaMda devacaMda jecaMdabhAi 29 "" samanalAla hemarAja ,, nAgaradAsa purUzeAtama hIrAlAla bherUlAlajI 19 22 manasukhalAla surajamala punamacaMda phatehaMda mulajIbhAi dhArazInI muLacaMda . khemacaMda trImala la nyAlacaMda ,, " manasukhalAla pAnAcaMda budhAjI suMda jI puraze!tama bhudaradAsa sejapAla kAyA 23 "" 39 12 "" 95 17 29 2) ,, "2 29 ,, maganalAla cunIlAla ,, jamanAdAsa rAmacaMda kADArI ,, kIrabhAi ghelAbhAi jhaverI temacaMda ehecaradAza 22 ,, "" "" kheDIdAsa chaganalAla edhaDabhAi kALIdAsa suMdarajIbhAi hIrAcaMda jecaMdabhAi khemaca dabhAi 59 gaNezIlAla luNIyA phatecaMda amIcaMda jhaverabhAi gaDabaDabhAI eka rUpAe cAra AnA. rAMdhejA zeTha ugaracaMda malukacaMda rAMdera mulacaMdra caturabhAi maganalAla mayAcada jeDAbhAi nareAtamadArA rAmapurA rAyadhAnagara naMdalAla lallubhAi vaMkAla goviMdarAva dIpAjI zALavI kalyANacaMda amIcaMda rAtaH rAyasura rANapura nImna raguna 33 ,, 29 ,, lAsagAma lAThIdaDa ,, muMbai lAMghaNaja lIMbaDI "" "" 19 ,, 22 ,, "" "" vaDhavANu zahera nAraNajI amarazI trIbhovanadAza moMgala cha revAzaMkara, zAmacaMda lamicaMdajI khIradhIcaMdajI zInI chAprAM !) "" ,, "" ,, kIzanalacaMda hIrAlAla mAicaMda lAlacaMda prAgajI vIracaMda 99 33 .. ',, ledarA vAMka vaDeAdarA zrI saMdha samarataha. phabAdhanajI vaDAdarA 22 ,, 32 "" kArlIdAza maganalAla .. hazarAja zAMtIdAza gAMdhI zrI saMdha samasta manIrAma rAmazukhajI. vApI premacaMda jhaveracaMda vAMsadA navalAjI bhagavAnajI vAMdarA dhanajI gulAbacaMda vAMkAnera nathubhAi ma`cchAda ,, mahAsukhalAla cunIlAla - kalyANujI khuzAlabhAi kapuracaMda miMda pAnAcaMda paMcANu khaMdhAra ,, "3 32 ,, ,, lAlA khubacaMdajI raNacheADadaza chaganalAla 27 ,, caturabhAi karazanadAza devakaraNabhAI dekaraNa gAvidajI umedabhAi .. ,, gIradharalAla gulAbacaMda jhaverabhAI ratanacaMda akheca malukacaMda zAkaLacaMda caMda "" ', dr samapurA vaDhavANukAMpa vaNe da vazeA varSAM vadhu valasADa valAda vyArA vAi vaTAdarA vAsada vAMkI mAnasigajI kAThArI jecaMdajI hImatalAlajI ,, ,, gulAbacaMdra kevaLa da veNIcaMda nathubhAi harasa gajI kAThArI sAilonA vIjApura vIzanagara verAvaLa . vAMDha vaDA saharAnapura sAdarA sANaMda .. sAraMgI sArAhI bAgeAMDA zIpAra

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>> by """ Daga eka rUpIo cAra AnA. zeTha trIlakadAsajI gaNezadAzajIsI onI chAyA. zeTha sImalajI ThArI lIonI , delana rAmajI sItAmA , sujAnamalajI bhaMDArI hIMgaNaghATa che, nathulAlajI hemacaMda , ,, maganalAla malakacaMda dubaLI , punamacaMdajI bhaNazAlI >> , delatarAma huzIArapura , juhAramalajI zAvamAMbIka ' saradAramala suganamala haidarAbAda , motIcaMda dalAjI sazodarA , modI mAnAlAla maMdara ,, zIvadAna zAmalAla zirasA zrI jana vetAMbara lAibrerI , chaganalAla cunIlAla surata zeTha lakSmIcaMda mANekacaMda muMbaI , dIpacaMda bhImAjI | , hIrAcaMda vazanajI. , maganabhAI gulAbacaMda surata , utamacaMda hIrajIbhAI , maganalAla rAyacaMdabhAI [, nAnAbhA' talakacaMda mAstara , , umedacaMda kasturacaMda , phulacaMda khuzAla , lakhamAjI jIvaNajI , kezavalAla dhArazIbhAi kalakatA , cunIlAla suracaMda kApaDIyA >> ke jAdavajI dhanajI mAlayA , maganalAla jIvaNabhAI sudAmaDA , gulAbacaMda gIradharalAla ,, harazIbhAI devarAja zeraDI , TokarazI hIrajI jenI AkoTa ,, dalasukhabhAI vADIlAla selApura , munimajI satIdAnajI DuMgarapura muLacaMda phulacaMdabhAI hADA ,, jecaMdajI panAlAlajI nIzarapura, , lekharAjamalajI manarUpAlA zAha roDamala megharAjajI susAra zeTha ujamazI tArAcaMda chaThIyAraDA , kasturacaMdajI manarUpadAsajI , lAlacaMda zIvarAma kharecI , hemacaMda rI khavadAsa zrIpu ja nemacaMdajI bAga ,, trIbhovanadAsa jhaveracaMda mahetA haLavada zeTha nagInadAsa zelatarAma jodhapura ,, jagajIvana ratanajI | haNola ,, DosAlAla je jaMga. badalA. , ThAkarazI mANekacaMda hAthasaNa zeThe nAnacaMda kasturacaMda modI muMbAI , agaracaMdajI hIMgaNaghATa zeTha dhuLacaMda bIrachIpha 2-4-0 zeTha nathurAma mulacaMda delakhAca 2-4=0 zeTha lakSmIcaMdajI bedara 1-0-0 zeTha velajI zAmajI dhamatarI 2-4-0 zeTha nathubhAI gulAbacaMda beTa 2-4-0 zeTha lAlajI ThAkarazI nArAyaNapara 1-11-0 zeTha surajamalajI mahetA nAgapura 2-4-0 zeTha navalAkha meghAjI beMgalora 2-4-0 zeTha gulAbacaMdajI rAyacaMdajI nIToDAra-4-0 zeTha lakSmIcaMdajI akherAja , ' 2-4- zeTha bhagavAna jezAjI' pIMDavADA 2-4-0 zeTha motIcaMda pAnAcaMda bhANavaDa 1-1ra-0 zeTha gumAnacaMdajI kasaramala 1-12 .0 zeTha choTAlAla motIcaMda bhayaNI baLaTagara 1-8-zeTa hemacaMda phulacaMda mahuvA 2-4-0 zeTha jhaverabhAI zIvalAla bAmaNagAma 1-1ra-0 zrI jainavetAMbara konpharansanA menejara madhuvana vizeSa pahoMca have pachInA aMkamAM ApavAmAM Avaze.

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zrI jaina zvetAMvara konpharansa heralDa pusta 7' 7 Registered _N. B. 525. vIra savat ra437 julAI 1911 pragaTa rDA zrI jaina zvetAMbara kAnpharansa taraphathI lAlacaMda lakSmicaMda zAha. vArSika mUlya DAkakA mUlya sameta sirpha ru 1--4-0 muMbaI. roarat prinTiMga presa. [ 7

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anukramaNikA. 194 99 - * A viSaya hRdayamAM jIna pratimA 193 mithyAbhimyA kayA huvA-chana bhakitamAM thato AnaMda zIyaLa vRta 195 munidAna - .. *** * nivame pratiSThA ... .. *** * 203 jaine (tAmbara) konpharansanI Adhunika sthitinuM digadarzana ane te sudhAravAnA upAya (lekhaka rA. rA. nyAlacaMda lakSmIcaMda senI. bI. e. ela. ela. bI.). baramAM lokonI rItabhAta (lejaka rA. rA. pipaTalAla trIbhovana) . 210 khorAka Arogya ane baLa . ... 212 muMbaI zrI jaina zvetAMbara konpharansa ophIsamAM thayela kAmakAjanI TuMkoMdha 213thIra3 eNDavAIjharI barDa ... . . . . " 213 jIva dayA 214 sukatabhaMDAra kuMDa .. ** 215 maMdiroddhAra khAtuM 210 paracuraNa kAmakAja vizanagaramAM sthapAyela keLavaNI phaMDa zeTha gokaLabhAI muLacaMda jaina baDIMgane pahelA varSane rIpATa ... 220 pustaka pahoMca. vizva vilAsa dvitIya bhAga-dhama kAMDa vibhAga 1 lo , , , , } amRtalAla jaTAzaMkara buca rAjakeTa. , 2 je I zrI muMbaI mAMgaroLa jaina sabhAne saM. 1866nI sAlano rIpeTa zeTha ghelAbhAI lAlabhAI jhaverI-kezara-barAsa phaMDane rIpoTa. AgamasAroddhAra graMtha .. ... ... zeTha mehanalAla hemacaMda pAdarA zeTha gokaLabhAI mulacaMda jaina beDIMga-sTelane pahelA varSane rIporTa. vadhAre-A sAthe mesarsa meghajI hIrajInI ku.nA henDabale vaheMcavAmAM AvyA che te upara dhyAna kheMcavA vAMcakavRMdane vinaMtI che.

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zrI jaina zvetAmbara konpharansa heralDa, | sjha namaH zivaH | ko'pyanyo mahimAstyaho bhagavataH saMghasya yasya sphurat kAyotsaMgabalena zAsanasurI sImaMdharasvAminam / nItvA tatkRtadoSazuddhimuditAM yakSArthikAM cAnayat, kiM caitannanu tatprabhAvavibhavastIrthakaratvaM bhavet / / aho! samartha evA saMghane keI navInaja mahimA dekhAya che! kAraNa ke tenA kAryotsarganA baLavaDe. zAsanadevI yakSA sAThavIne zrI sImaMdhara svAmI pAse laI jaI tyAM zrI sImaMdhara svAmIe tenI (sAdhvInI) karelI deSa zuddhithI harSa pAmelI yakSA sAdhvIne te (zAsana devI) pAchI laI AvI, mATe kharekhara e saMghanA AvA prabhAvanA vibhavavaDe tIrthakarapaNuM thAya che. pustaka 7 ] vIra saMvata ra437 julAi 1911 [ aMka 7 hRdayamAM jina pratImAM (vahAlA vrajalAla sAthe lAgI re laganIyA-e rAga) cArA chanaMda mee lAgI re laganIyA-tArI mahArAja, mehaka maMdIra bhulya, tRSNA tuTI abamerI dekhata AnaMda dedAra, muja ghaTa gharamAM vasIyA hasIyA rasIyA A. A. A. A. A. A. A. A. pyArA-1 pyArI paDImA janavarI, nayane nIhAlImete meha timira have dura muja ghaTagharamAM hasIyA vasIyA rasIyA. A. A. A. A. A. A. A. A. pyArA-2 cittaDu zItala taba thAye, "lehamaNi" kyuM aTakAve, "zAnti" dakhAve bharapura-muja ghaTagharamAM hasIyA vasIyA rasIyA. A A A A A A A A. pyArA-3

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194] jaina konpharansa heralDa. [ julAI. hai hai hai hai hai hai mithyA bhamyA se kyA huvA (jIne jInake nAma lIyA nahi, jagame huvA so kyA huvA-e rAga) jina bhakti rasa pIyA nahi, miththA bhUkhyA se kyA havA mithyA bhamyA se kayA havA, jagamAMhI sukRta kayA kIyA, jina. 1 jInarAja zaraNe gaye nahi, mada masta tuhI macce rahI bhava bhramaNamAM bhulI rahI, mithyA bhamyA se kyA huvA, jina. paranIMdAke manameM dahI, rUdra dhyAnake maname gahI dharma dhyAna zukala dhyAnahi, mithyA bhamyA se kayA havA, jIna tatvo dekhe nahi, nija AtmarUpI su nahi gunI sadagurU zIra dha nahi, mithyA bhamyA se kayA havA, avatAra saba guma dIyA, kaMdarpakuM vasa nA kIyA mula tako bhulA dIyA, mithyA bhamyA se kayA havA, "zAnti maMDaLa" gAve kahI, vardhamAna nagarIme rahI maNilAla araja maname dahI jInarAja zaraNa nIjamAM lIye ina bhakatImAM thate A da. (kharekhara tulazI sama gatI tArI-erAga.) nIrakhatAM akala gatI prabhu tArI (2) tanamana mere saphala bhaye che-karma kaTata sukhakArI nIrakhatAM akala gatI prabhu tArI sAkhI. jana bhakti ke raMgameM, cetana he cakacura. zrI jIna pati ke samarate, aba he AnaMda pura-nIrakhatAM tanamana mero 1 sAkhI uttama bhavijana mana raTe, nIzadIna jo tuja nAma. dAsa araja maname grahI, saphala bhaye saba kAma-nIrakhatAM tanamana mere 2 sAkhI. jInI bhakti ucharaMgameM, aba huM AnaMda pura bAla khyAla ke tAlameM, kara cetana magarUra-nIrakhatAM tanamana mere 3 sAkhI. pagalake nahIM jAnate, kAvya nahI kachu rIta, kapA karI prabhu tAranA, muja tuja esI prIta-nIrakhatAM tanamana mere 4 vadhamAna suma nagarame, jIna dhara bahAta vizALa "zAntijIna" maMDala mahIM, gAvata hai maNIlAla. nIrakhatAM tanamana 5 maNIlAla kALIdAza zAha menejara zAtijIna maMDaLa vaDhavANa sITI,

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1911 zIyaLa vrata 15 zIyaLa vRta Apadrupe mahatagnau, nayaMti zIlakAMcanaM nairmalyaM yA striyA, kAzcittAH syu, kep| na citradA: je koI strIo ApattirUpa moTA agnimAM zatarUpa suvarNane nirmala kare che tevI strIo kone Azcarya na pamADe? A upara aMjanAsatInuM draSTAMta che te nIce mujaba. satI ajanAnI vArtA jaMbu dIpane viSe allAdana nAmanA nagaramAM prahAdana nAme rAjA rAjya karatA hate tene prahalAdabhavatI nAme rANI hatI temane pavana nAme eka kuMvara hatA. e samaye vatAyagIrI upara aMjanaketu rAjA rAjya karato hato tene aMjanavati nAme rANI hatI temane aMjanA nAme putrI thaI hatI. te vanavatI thatAM tenuM pANI grahaNa karAvavAne aMjanaketu rAjA aneka kumAronA citro paTaupara AlekhAvI maMgAvI tene batAvato hato tathApI koI kuMvaranA rU5 upara tene prItI thatI na hotI eka vakhate rAjAe bhaviSyadatta ane pavanaMjaya kumAranA rUpa citra paTa upara AlekhI maMgAvI teNIne batAvyA banne kumAranA kuLa, zIla, baLa ane rUpa suMdara joI te cItro teNe pitAnI pAse rAkhyA. eka vakhate rAjA aMjana ketu maMtrIonI sAthe te kumAranA guNa vigerene vicAra karavA lAgyo. teNe mukhya maMtrIne puchyuM ke A baMne kumAramAM vizeSa koNa che! maMtrIe kahyuM "mahArAja! bhaviSyadatta kumAramAM je ke ghaNA guNo che tathApI zrI bhagavaMte kahyuM che ke te bhaviSyadatta adAra varSanI vaye mokSa pAmaze, tethI e ApaNI kanyAne paigya vara nathI. paNa sarva rIte A pavanaMjaya kumAra gya che." A pramANe maMtrInA kahevAthI rAjAe tenI sAthe aMjanAnA lagna nirdhAryA. A khabara pavanaMjaya kumArane thatAM te rUSabhadatta nAmanA pitAnA mitrane sAthe laI aMjanAnuM lAvaNya tathA tene prema jovA mATe tyAM Avyo. baMne nIla vastra dhAraNa karI rAtre gupta rIte zvasaragrahanA aMtaHpuramAM dAkhala thayA ; tyAM madhura AlApa thato sAMbhaLavAmAM Avyo. koI sakhI aMjanAne kahevA lAgI-svAmInI; tame chevaTe je be kumAronA citra joyAM hatA, temAM je bhaviSyadatta che te guNothI adhika ane dharmajJa che, paNa te alpa AyuSya vALo che. evuM jANI tene choDI dIdhuM che ane bIje pavanaMjaya dIrdhAyu hovAthI tenI sAthe Apano saMbaMdha thayo che. te sAMbhaLI aMjanA bolI.

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196 ] jaina konpharansa heralDa. [julAI. sakhI ! amRtanA chAMTA thoDA paNa mIThA ane durlabha hoya che. ane viSa hajAra bhAra-heya te paNa te kazA kAmanuM hotuM nathI;" te sAMbhaLI pavanaMjaya kumAra tenA upara dhAya mAna thaI khaDaga kheMcIne tene mAravA taiyAra thayo. tene mitre vAryo ane kahyuM, mitra ; A vakhate rAtra che. ApaNe pArakA ghare AvyA chIe. vaLI A kumArI kanyA che jyAM sudhI tene tame paraNI nathI tyAM sudhI te parakIyA che. tethI tene haNavI gya nathI pachI te bane tyAMthI pitAnA sthAnake cAlyA gayA, tyAMthI pavanaMjaya tenI upara atyaMta kheda vahana karavA lAgyo. pachI tenI sAthe pANI grahaNa karavAne te Icchate nahi ha tathApI tenA pitA vigeree tene mAMDamAMDa samajAvIne tene paraNAvyo. paraMtu cerI maMDapamAM pavanaMjaya kumAre rAgathI tenA mukha sAmu paNa joyuM nahI, ane paraNyA pachI paNa teNIne teNe bolAvI nahI AthI te niraMtara duHkhI sthitI anubhavavA lAgI. ghaNuM upAye paNa tene bhartAnuM sukha prApta thayuM nahi evI rIte bAra varSa vItI gayA. e avasare prati vAsudeva rAvaNa varUNa viddhAdharane sAdhavA gayo hato, tyAMthI tene eka dUta prahalAdana rAjAne belAvavA Avya, prahalAdana rAjAne tyAM javA taiyAra thatA joI pavanaMjaya temanuM nivAraNa karI temanI AziSa laI, daSTi mArge rahelI aMjanAnI sAme paNa joyA vagara tyAMthI cAlI nIkaLyo prayANa karatAM mArge mAnasarovara AvyuM tyAM paDAva karyo tyAM kamaLavanane vikAsa pAmeluM joI te AnaMda pAme rAtrIe, eka cakavIka pakSInI strIne karUNasvare vilApa karatI teNe sAMbhaLI te A pramANe- AyAtiyAti punaremi punaH prayAti padhmAM kurANi vitanoti dhunautipakSI UnnAdati bhramati kuMjati maMdamaMda kAMtA viyoga vidhurA nishickrvaakii| te sucavatI hatI ke patinA viyogathI Atura evI A cakravAkI rAtrIne viSe Ave che. jAya che. pharIvAra Ave che. kamaLanA aMkurane tANe che. pAMkho phaphaDAve che. unmAda kare che. bhame che ane maMda maMda bole che. A pramANe saMbhALI teNe pitAnA mitra rUSabhadattane tenuM kAraNa puchyuM. eTale te belyo ke mitra deva yege A pakSIone rAtre viyogaja thAya che. A pakSiNI Ama pikAra karatI karatI mRtaprAya thaI jaze ane prAta:kALa paDaze eTale tene pati jyAre tene maLaze tyAre pachI navIna deha vALI thaze. A vakhate aMjanAnuM purve bAMdheluM bhogAMtarAya karma kSINa thaI gayuM, tethI pavanaMjayanA manamAM tatkALa e vicAra Avyo ke are ! mArI patnI aMjanAne choDyAM

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1911] zIyaLa vRta. [ 197 -- mane bAra varSa vItI gayAM che. te te bIcArIne te varSo zIrIte vyatIta thayAM haze mATe cAla ahIMthI ekavAra pAche ghera jaI tene maLI AvuM Ama vicAra karI kumAra rAtre gupta rIte pAcho ghera Avyo ane te divase ja rUtusnA thayelI aMjanAne teNe premapUrvaka bhogavI. pachI pitAnA nAmathI aMkita mudrIkA tene nizAnI mATe ApI te pAcho pitAnA kaTakamAM AvyAM. tenA gayA pachI anukrame aMjanAne udara vRdhdhi thatAM tenA para kalaMka AvyuM teNIe potAnA patinA nAmanI aMkIta mudrIkA batAvI tathApI te kalaMka utaryuM nahi ane tene eka dAsInI sAthe gRhanI bahAra kADhI mukI tyAMthI nIkaLIne te pitAnA pitAne ghera AvI. paraMtu tyAM paNa kalaMkanI vArtA jANIne teNe rAkhI nahi eTale teNIe mAtra eka dAsI sAthe vanamAM bhaTakavA mAMDayuM purNa mAsa thatAM teNe eka putrane janma Ape ane mRgA bALanI jema tenuM pAlana karavA lAgI. eka vakhate dAsI jaLa levA gaI hatI. tyAM teNe mArgamAM eka munIne kAya sage rahelA joyA. teNe aMjanAne te vAta karI eTale aMjanA tenI pAse jaI namaskAra karIne beThI. munIe kAtsarga pArI dhama dezanA ApI te sAMbhalI aMjanAe pitAne paDelA duHkhanuM kAraNa puchyuM munIe avadhi jJAnathI tene purva bhava jaNAvyuM ke- aMjanA! kaI gAmamAM eka dhanavAna kinI tuM mithyAtvI strI hatI tAre eka bIjI patnI hatI te parama zrAvikA hatI. pratidIna jina pratimAnI pujA karIne pachI bhajana letI hatI te tenI upara daveSa dhAraNa karatI hatI hamezAM tenA apavAda darzA. vatI ane tenA mamanuM uddaghATana karatI hatI, eka vakhate te tenI jIna pratImAne kacarAmAM saMtADI dIdhI tethI jIna pujA karyA vagara teNIe mukhamAM jaLa paNa nAkhyuM nahi. paNa te ghaNI AkuLa vyAkuLa thaI gaI eTale teNe jene tene pratimAM viSe puchavA mAMDayuM tevAmAM koIe kacarAmAM rahelI pratimAM batAvavA mAMDI paNa te batAvavA na detA tenI upara dhuLa nAMkhI evI rIte bAra muhurta sudhI rAkhatA jyAre te ghaNI dukhI thaI tyAre te dayAlAvI ApI te pApathI tAre tArAM patI sAthe bAra varSane vayoga thayo hate have te karma kSINa thavAthI tAro mAmo ahiM AvI tane potAne ghera laI jaze. tyAM tAro svAmI paNa maLazeA pramANe munI kahetA hatA tevAmAM eka viddhAdhara upara thaIne jatuM hatuM tenuM vimAna tyAM khalIta thayuM viddhAdhare tenuM kAraNa jANavAne nIcuM joyuM tyAM potAnI bhANeja aMjanAne teNe oLakhI eTale tatkALa nIce utarI dAsI ane putra sahita tene potAnA vimAnamAM besADI AkAza mArge cAlyo. aMjanAne bALaka ghaNo capaLa ane ugra parAkramI hatuM tethI cAlatAM vimAnanI ghugharIone nAda sAMbhaLI te bALakane ghugharI levAnuM kautaka thayuM tethI teNe dhudharI levA capaLatAthI AgaLa AgaLa hAtha laMbAvavA mAMDayo ema karatAM akasmAta vImAnamAMthI nIce paDI gaye A joI aMjanAne mahA duHkha utpanna thayuM te AkraMda svare rUdana karavA mAMDyuM ke are prabhu A zo gajaba! are hRdaya zuM tuM vajIthI ghaDAeluM che. ?

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198] jaina kenpharansa heralDa [ julAI athavA vajanA jevuM che ? ke patInA vAge paNa tuM khaMDa khaMDa thaI gayuM nahi. A sAMbhaLI tenI pachavADe tene mAmo bhumI para utaryo teNe zIlAnA curNa [ratI) upara paDelA bALakane tatkALa upADIne tenI mAtAne A pachI te vidyAre pitAne ghare || pahocI aMjanAne bALaka sahIta ghare mukI pitAnuM koI kArya karavAne mATe anya sthAnake gayo. ahIM pavanaMjaya varUNavidyAdharane sAthe ghera Avyo mAtA pitAne praNAma karI potAnI patnInA vAsaMgrahamAM game te tyAM strIne joI nahIM. takALa mAtA pitAne puchayuM tyAre temaNe kalaMka lAgavAthI kADhI mukyA sabaMdhI vAratA kahI te sAMbhaLI pavanaMjaya viraha vyAkuLa thaI maraNane mATe caMdananI cItA karAvI baLavA taiyAra thayo. te samaye tenA mitra rUSabhadatte kahyuM ke je traNa divasamAM aMjanAne na lAvuM te pachI tAre avasya citAmAM baLavuM A pramANe kahI tenuM nivAraNa karI bhadatta vimAnamAM bezI AkAza mArge parIbhramaNa karatAM bIje divase suryapura AvI pahoMcyo tyAM upavanamAM strIonI tathA bALakonI goSTI thatI teNe sAMbhaLI te vakhate kaI bALake kahyuM mAtra ahIM aMjanA nAme koI suMdarI putra sahIta AvelI che te ApaNA rAjA surya ketunI sabhAmAM dararoja Ave che. AvA zabdo akasmAta sAMbhaLI rUSabhadata harza pAme ane tatkALa tene AvIne malyo aMjanA tene joI lajajAthI namra mukha karIne potAnA mAmAnI pAchaLa ubhI rahI rUSabhadata pAsethI patInA divijayanI temaja tenA viraha vyAkaLa paNAnI vArtA sAMbhaLI tyAM javAne utsuka thaI pachI teNe mAmAnI AjJA lIdhI vidhAdhare paNa putra sahIta tene soMpI eTale rUSabhadata tene laI vegathI pavanaMjayanA nagaramAM Avyo tenA AvyAnA khabara sAMbhaLI pavanaMjaya ghaNo harSa pAmyo ane moTA utsavathI teNe strI putrane nagara praveza karAvyo sarva loko paNa parama AnaMda pAmyA, pavanaMjaya ane aMjanA banne daMpatIne pratI dIna prItImAM vRddhI thavA lAgI te putranuM nAma temaNe hanumAna pADayuM te atula baLavAna thaye eka vakhate vIzamAM tIrthakara zrI munIsuvrata svAmInA tIrthanA keAI munIo tyAM padhAryA temanI dezanA sAMbhaLI pavanaMjaya ane aMjanAe vairAgya pAmI dIkSA lIdhI pachI mahAvIra zrI hanumAna rAjA thaye te atI haThIlo ane vAcALa hatuM tethI te zrI rAmacaMdranI senAno adayakSa takSA mahA baLavAna thayo pavanaMjaya munI ane satI aMjanA sAdhvI niraticAra vRtane pALI svarge gayA. " A pramANe satI aMjanAnuM suMdara carItra sAMbhalI tene hRdayamAM dhAraNa karIne bhavya prANIoe zIlanA sugaMdhathI hRdayane sugaMdhI karavuM."

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111] munidAna. [19 munidAna ghATaka para madhye muni mahArAja ajItasAgarajIe tA. 14-pa-11 nA je vyAkhyAnamAM munidAna upara saMgamakanuM draSTAMta ApyuM hatuM te nIce mujaba. saMgamakanI kathA. rAjagRhI nagarI najIka AvelA eka zAli nAmanA gAmamAM dhanyA nAme eka garIba strI rahetI hatI; tene saMgamaka nAme eka putra hatA. A putra gAmanI gAyane ane vAcharaDAMone cArato hato. eka divasa parva divasa AvavAthI sarvatra khIranA bhojana jamatAM lokone joI e garIba bALake pitAnI mAtA pAse AvI khIranI yAcanA karI, mAtAe kahyuM-"vatsa ! ApaNe gharamAM khIra nathI." to paNa bALaka haTha karI vAraMvAra mAgavA lAgyA. putranI IcchA pAra na paDavAthI mAtAe paNa rUdana karavuM mAMDayuM. tene rUdana karatI joI AsapAsanI pADozaNe bhegI thaI ane tene rovAnuM kAraNa pUchayuM, teNIe badhI hakIkata pADezane jaNAvI. pADozaNane dayA AvI eTale dUdha vigere khIranI badhI sAmagrI teoe lAvI Apo. dhanyAe khIra banAvI tene thALa bharI saMgamane putraka Ayo ane pite koI kArya prasaMge gharanI bahAra gaI. khIrane thALa joI te puNyavAna bALakane vicAra thayo ke "je A avasare kaI muni Ave te temane vaherAvIne pachI bAkInI khIra huM jamuM te ThIka thAya." daivayoge tevAmAM koI mAsanA upavAsavALA muni tene ghera AvI caDyA. saMgame munine jotAM ja temanuM varNana karatAM ullAsathI khIrano thALa upADI "huM tarI gayo, evI buddhi vaDe badhI khIra munIne vaharAvI dIdhI. dayALu munie te khIravaDe pAraNuM karyuM. muni gayA pachI dhanya AvI tene muni saMbaMdhI kAMI khabara na hatI tethI teNIe jANyuM ke putra badhI khIra jamI gaya jaNAya che tethI pharIvAra tene khIra pIrasI, saMgame kaMTha sudhI te khAdhI, paNa rAtrIe tene pacI nahi tethI virucIkA thavAthI te mRtyu pAmI gaye. muni dAnanA prabhAvathI te rAjagRha nagaramAM gabhadra zreSThInI bhadrA nAme strInA udaramAM avataryo. te samaye bhadrAe svapnamAM pAkeluM zALInuM kSetra joyuM. pUrNa samaya thatAM putra ratnane prasava thayo. gobhadra zeThe svapna anusAra tenuM nAma zAlibhadra pADayuM. pAMca dhAtrIoe lAlanapAlana karatA te putra kalpavRkSanI jema vRddhi pAmyo. pitAe sarva kaLAone abhyAsa karAvyo. zAlibhadra yuvAna thayo, eTale gabhadra zeThe moTA utsAhathI tene maTA zeThIyAonI batrIsa kanyAo paraNAvI. devIonI sAthe iMdranI jema zAlibhadra te strIo sAthe vilAsa karavA lAge. ramaNIonAM vilAsamAM magna thayelA zAlibhadrane rAtri ke dIvasanA aMtaranI paNa khabara paDatI nahotI.

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200 ] jena kenpharansa heralDa. [ julAI eka vakhata zrIvIra prabhunI dezanA sAMbhaLI gabhadra zeThane vairAgya thaye; tethI zrIvIra prabhunA caraNamAM cAritra aMgIkAra karI anazana karIne svarge gayo. tyAM avadhijJAnathI gobhadra deve putra vAtsalyane lIdhe temaja tenA puNyanA AkarSaNathI kalpavRkSanI jema prati divasa divya vastra alaMkAra ane sugaMdhI padArtho strI sahita putrane arapaNa karavA mAMDayA. ghara saMbaMdhI ucita sarva kArya te bhadramAtA karavA lAgyA. zAlibhada te kevaLa bhAga sukhaneja anubhavavA lAge. eka divase keTalAeka ratnakaMbalanA vyApArIo rAjagRha nagaramAM AvyA. teoe ratnakaMbala vecavA mATe zreNika rAjAne batAvyAM. paNa te mUlyamAM ati moMghAM hovAthI zreNake lIdhAM nahi. pachI te vyApArIo zAlibhadrane ghera AvyA, tyAM gabhadra zeThanI strI bhadrAe mAgyuM mUlya ApI te kharIda karyA. A vRtAMta jANI celaNuM rANIe eka pAse eka ratnakaMbalanI mAgaNI karI-pachI zreNake te vya pArAone belAvI eka ratnakaMbala vecANa mAMgyuM. vepArIo bolyA - bhadrA zeThANIe badhAM ratnakaMbala kharIdI lIdhA che, have amArI pAse eka paNa nathI" te sAMbhaLI Azcarya pAmelA zreNIka rAjAe eka ratnakaMbala mUlyathI levA mATe eka sevakane bhadrA pAse mokalya, teNe jaI bhadrA pAse tenI mAgaNI karI, bhadrA bolI-sevaka? te 16 ratnakaMbalanA batrIsa khaMDa karI mArA putranI strIonA te vaDe paga luMchI nAkhI dIdhA che; je rAjAne tenI jarUra che te huM temane puchIne A nAkhI dIdhelA khaMDa lai jA. sevake jaine rAjA zreNIkane te pramANe kahyuM, te sAMbhaLI rAjA ati Azcarya pAmyo. ane te zeThanA putrane jovAnI IcchA karI. tenI mAta, bhadrAne bolAvIne kahyuM-bhadra? tamArA putrane dekhADe, mAre jovAnI icchA che? bhadrA belI-rAje che ? mAro putra mAkhaNanA jevo sukomala che, te kadI paNa gharanI bahAra nIkaLato nathI, gharamAMja krIDA kare che, mATe Apa kRpA karI mAre ghera padhArI anugraha karo. rAjAe bhadrAne ghera AvavAnuM kabUla karyuM. eka vakhate rAjA zAlibhadrane ghera gayA tyAM tenA gharano vaibhava jotAMja rAjA vismaya pAmI gayo. gharamAM pesatAM anukrame pahelI bIjI ane trIjI bhUmikAmAM gayo. tyAM navaraMgita abhinava dekhAvo najare paDayA. pachI cothI bhUmikAmAM jaI siMhAsana upara beThA. eTale bhadrA sAtamI bhUmikAmAM jyAM pitAne putra raheto hato tyAM jaIne kahevA lAgI-putra? ApaNe ghera zreNIka Avela che, mATe tuM jAte AvIne temane je." zAlibhadra jANyuM ke zreNIka nAmanI koika vastu haze; tethI te bolyo-"mAtA ! tame tenuM je kahe te mUlya ApIne tene gharanA khUNAmAM mukI dayo." bhadrA belI-vatsa, zreNIka nAme kAMI kharIdavA yogya vastu nathI, paNa te te ApaNA svAmI zreNika rAjA che. te sAMbhalo zAlibha vicAramAM paDe, zuM mArI upara bIje koI rAjA che? are ! A saMsAra sukhane dhikakAra che? ema saMvega dharate sAlibhadra mAtAnA AgrahathI pitAnI strIo sahita rAjA zreNika pAse AvyA, ane vinayathI rAjAne namana kayuM rAjA zreNike tene potAnA khoLAmAM besArI kuzaLatA pUchI. rAjAnA usaMgama

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1911 ] munIdAna [ 201 beThelA sAlibhadrane agninA saMyogathI mINanA pIMDanI jema egaLI jatA joI bhadrAe rAjAne kahyuM-deva ? mArA putrane cheDI ; te manuSya che, paNa manuSyanA samUhane gadha sahana karI zakatA nathI. kAraNa ke divyabhUmImAM gayelA tenA pitA tyAMthI divya vastra alaMkAra ane caMdana puSpAdi divya padArtho mokaleche, tene te bhAkatA che, pachI rAjAe tene cheDI dIdhA, eTale zAlibhadra sAtamI bhUmie gayeA. bhadrAe Agraha karI zreNika rAjAne bhAjananu Ama MtraNlR karyuM ; snAnanA samaya thatA rAjAzAlibhadranA dharanI vASikAmAM snAna karavA gaye. tyAM rAjAnA hAthanI AMgaLImAMthI mudrIkA vApikAnA jaLamAM paDI gaI. rAjA Ama tema zeAdhavA lAgyA, geTale bhadrAe dAzIne AjJA karIke vApakAnu jaLa dura karI rAjAnI mudrikA zedhI Apa. dAsIe tema karyuM ; eTale peAtAnI mudrikA bIjA divya AbhAraNAnI madhyamAM jANe kAlasAnI hAya tevI dekhAvA lAgI. rAjAe kahyuM-A zu? 'eTale dAsI melI' svAmI ! e nirmAlya che. haMmezAM amArA svAmI zAlibhadra strIo sahita snAna karatI vakhate potAnAM AbharaNA A vASikAmAM nAkhI de che, ane navA dhAraNa kare che, te sAMmaLI rAjA trANukacita yu ke huM paNa dhanya chuM ke jenA nagaramAM AvA dhanADhayA vase che' pachI rAjAe parivAra sahita tyAM bhAjana karyuM. bhadrAe vastrAbhUSaNathI satkAra karelA rAjA potAnA mahelamAM ANye. ahiM zAlibhadrane saMsAranA anitya sukha tarapha vairAgya utpanna thayA hatA. te samaye tenA dharmamitre AvIne jaNAvyuM ke ' huM mitra? A nagaramAM caturmAMnadhArI dha dheASanAme munIzvara AvelA che.' te sAMbhaLI zAlibhadra utsuka thai gurU pAse gayA, ane praNAma karI avagrahadhArIne beThA. te samaye munIrAjanI dezanA A pramANe sAMbhaLI-- jJAna, vijJAna, lAvaNya, rUpa, varNa ane zarIranuM baLa, khaLa purUSanA snehunI jema divase divase kSaya pAmatuM jAya che. '' A dezanA sAMbhaLI zAlibhadre gurUne pUchyuM - * he bhagavAna? kevAM karma karavAthI ApaNI upara bIjA svAmI na thAya? gurU khelyA; bhadra A jina dIkSAnA prabhAvathI bIjA janmamAM prANI sarva jagattA svAmI thAya che.' zAlibhadre kahyuM 'prabhu jo tema hAyatA huM paNa ghare jai mArI mAtAnI rajA lai tamArI pAse vrata grahaNa karIza. gurUe kahyuM- vatsa? pramAdI thazeA nahI ' A pramANe zIkSA ApelA zAlibhadreghera AvI bhadrA mAtAne vinaMti karI- mAtA? Aje me zrI dha ceSa muninA mukhathI anAdi duHkhamAMthI cheDAvanAra ane paramAnaMda yukata svAbhAvIka sukhane ApanAra zrI jina dharma sAMbhaLyA. A saMsAramAM sAra rUpa teja che. mATe tamArI AnAthI huM dikSA laiza. mAtA melI vatsa, tane vrata levAnI vAsanA thai te yukata che, paNa kezanA leAca, bhUmi upara zayana, saLatALIza deSa rahIta ahAra, pAMca mahAvratane bhAra ane parIsahA sahana karavA--ityAdI kriyA karavAne tuM samartha kema thaiza? zAlibhadre kahyuM'-'mAtA? ciMtAmaNIratna samAna cAritra ratnane pAmIne kAgaDAne uDADavA mATe mUrkhaja nAkhI de. AvuM putranuM sAmArthya jANI bhadrAe kahyuM- vasa je vrata levAnI icchA ..

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202] jaina konpharansa heraDa. [julAI hoya to prathama thoDe thoDe puSpa zo, strI bhega, vigere tajato jA, tema karavAthI vrata pALavAno abhyAsa thaze. A pramANe mAtAnI AjJA sAMbhaLI zAlibhadra hamezAM eka strI sahita ekeka pukha zayyA tajavA mAMDI. te nagaramAM zobhanika dhanya nAme zAlibhadranI nAnI bahenano svAmI raheto hato eka vakhate zAlibhadranI bahena apAta karatI pitAnA patIne snAna karAvatI hatI. dhanya puchayuM te strI kema rUdana kare che? te gadgad svare bolI - nAtha? mArA bhAI zAlibhadra vrata levAnI IcchAthI divase divase akeka zayyA sAthe aneka strI choDe che, tethI mane duHkha lAge che, mATe huM rUdana karUM chuM." te sAMbhaLI dhanya kahyuM "tArA bhAI satvahIna ane zIyALanI jema bhIrU jaNAya che ke jethI eka sAthe savane choDI zakato nathI. teNIe kahyuM-'svAmInAtha? vaibhava choDI vrata levuM je saheluM hoya te tame kema letA nathI, A pramANe dhanyane tenI bIjI strIoe paNa hAsyamAM kahayuM; eTale dhanya belyo--mArA punyathIja tame anumatI ApI che, tethI huM have satvara vrata grahaNa karIza, te sAMbhaLI strIo bolI- he nAtha? ame te hAsyamAM kaheluM che tethI rIsa na karo." dhanya bolyo-"strIdhana vigera sarva padArtha anitya che. tethI tene choDI daIne dIkSAne Azraya karIza." strIoe kahayuM-svAmI ? tyAre ame dIkSA laIzuM.' dhanya temanuM vacana aMgIkAra karyuM te samaye zrIdhara prabhu vaibhAragiri upara samosaryA e khabara jANI dhanya pitAnI strIo sahita jagatagurUnI pAse gayo ane strIo sahita dIkSA lIdhI. A vRtAMta sAMbhaLI zAlibhadra paNa vIra paramAtamAnA caraNamAM Avyo; ane saMsAranA bhayathI temanI pAse dIkSA lIdhI. dhanya ane zAlibhadra gItArtha muni pAse abhyAsa karI bahuzrata thayA ane eka be, traNa ane cAra cAra mAsanA upavAsa satata karavAthI te baMnenA zarIra mAMsa tathA rUdhira rahita thaI gayA. ekadA traNa jagatamAM sUrya samAna zrIvIra prabhunI sAthe vihAra karatA te baMne muni rAjagraha nagare AvyA. mAsakSamaNane pAraNe bhikSA mATe javA temane prabhunI AjJA mAgI. eTale prabhue kahayuM-"Aje tamArU pAraNuM zAlibhadranI mAtAnA hAthe thaze." "huM IcchuM chuM ema kahI zalibhadra muni dhanyane sAthe laI bhadrAne ghera gayA. tapasyAthI kusa thayelA te baMne muni keinA oLakhAvAmAM AvyA nahi. bhadrAe paNa zrIvIra prabhu, dhanya ane zAlibhadrane vAMdavA javAnI vyAkulatAmAM e baMne munione AvyA jANyA nahi. baMne muni kSaNavAra tyAM ubhA rahI pAchA vaLyA ane nagarana daravAjA pAse AvyA, tyAM zAlibhadranI pUrva janmanI mAtA dhanya dadhi vecavAne gAmamAM jatI hatI te maLI zAlibhadrane jotAja teNInA stanamAMthI dudhanI dhArA chuTI. tatkALa teo baMne munioe zrI vIra prabhunI pAse jaI gecarI ALavI pachI zAlibhadra prabhune

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' sivAnI meM pratiSThA aura jAtisadhAra ' pUchyu'- 'svAmI Aje mArI mAtAnA hAthe pAraNuM kema thayu nid? sarvajJa prabhue temane pUrvabhavanI mAtAnA saMbadha sarva kahyA. pachI baMne muni dadhivaDe pAraNuM karI prabhunI rajA lai pUN vairAgya vaDe vaibhAra parvata upara gayA, ane eka zilAtaLe paDI lehI tenI upara pAyeApagamana anazana karyuM. julAI ) ( 203 ahiM bhadrA ane zreNika vIraprabhune vAMdavA AvyA. bhadrAe prabhune praNAma karIne puchyuM. svAmI!te be muni kayAM gayAche!mAre ghera bhikSA mATe kema na AvyA? prabhue kahyuM bhadrA? tAre ghera AvyA hatA paNa te eLakhyA nahi pachI te pUrvabhavanImAtAe ApelI bhikSA lai, AhAra karIne A vaibhAra giri upara gayA che, ane anazana karyuM che. tatkALa bhadrA zreNIkanI sAthe tyAM gai temane nizraLa rahelA joine elI, putra mane dhikkArache ke me tamane ghera AvyA chatAM eLakhyA nahi ema kahIne vilApa karavA lAgI; eTale zreNike tene samajAvI. te baMne muni anazana pALIne svArtha siddha vimAne gayA, ane tyAMthI meAkSa jaze. " ahe? te dAnanA sAbhAgyane huM stavuM chuM ke jethI vaza thayelI svarganI bhAga lakSmI abhisArIkA nAyakAnI jema zAlibhadrane manuSyanA bhavamAM paNa prApta thaine labhatI banI. " 'sivanI meM pratiSThA aura jAtisudhAra ' madhya pradeza meM sivanI eka choTA jillA hai. yaha javalapura se nAgapura kI sar3aka para basA huA hai, aura vyApArakA uttama sthAna hai yahAM para hAla hI meM rela khulI hai. eka pesenjara gAr3I AtI jAtI hai. musAphiroM kI bahuta bhIr3a hotI hai para kampanI (bI. ena. Ara. ) ne abhI taka dusarI gAr3I nikAlanekA koI prabaMdha nahIM kiyA hai musAphiroMko DabboM meM sthAnAbhAva hone ke kAraNa bahuta takalIpha hotI hai kampanIko isa para zIghra dhyAna denA cAhiye. sivanI meM digAmbara jainI jyAdA vasate hai aura vahAM unake bar3e 2 maMdira bane hue hai. digambarI bhAIyoM meM zrImaMta seTha pUranazAha prakhyAta haiM. ye baDai dhArmika aura ghanI puruSa haiM. sivanI meM donoM saMpradAyeM bar3e melake sAtha rahatI hai dhArmika aura saMsArika kAryoM meM eka dusare ko sadaiva yoga dete rahate haiM. sivanI meM mitI vaisAkha sudI 3 ko zrIcandA prabhujIke navIna maMdirakI jo vahAM ke zvetAmbarI saMpradAyane banavAyA hai pratiSThA zrI nemIcaMdajI maharAja zrI bAlacandajI upAdhyAya

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204] jaina konpharansa heralDa. [tuna ke ziSyake hAthase bar3e dhUmadhAma se huI. seTha pUrana zAha, dhannAlAlajI ityAdi digambara bhAIyoM ne bar3I sahAyatA kI yahAM taka kI seTha pUranazAhajI ne AratI kI aura dhannAlAlajIne Apane hAtha se paMcatIrthI sthApana kI. pratiSThA ke samaya vAlaghATa, kaDhaMgI, vArasivanI, jabalapura, khAyA, nara siMhapUra, baitUla, chiMdavADA, rAjanAdagAMva, damoha ityAdi sthAno se bhAI aura bahane AI thI aura pratiSThA meM bar3A yoga anya grAmiyoM ke liye kiyA vaha saha sarAhazIya hai. miti vaizAkha vadI 13 se mitI vaisASa sudI 4 taka nitya svAmIvatsalya hote aura prAyaH prati dina mahArAja zrI nemIcaMdajI ke manoraMjaka aura vidvatA pUrNa vyAkhyAna hote the jisa se ki ekacita logoM ke manako baDA AnaMda hotA thA. vizeSa harSa kI bAta yaha hai ki isa moke para osavAla hitakAraNI sabhA madhyapredaza ke liye sthApita huI aura usakI kArya kAraNI kameTIbhI niyata karadI gaI. rAyabahAdura seTha lakhamIcaMdajI bautharA kaDhaMgI isa sabhAke pradhAna niyata kiye gaye aura bAbU mAnikalAla jI kocara vakIla narasiMhapura sekreTarI. isa sabhAkA uddeze osavAloMmeM jo kurItiyAM hai unaze sudhAranA, vidyAkA pracAra karanA aura nirAzrita va anAtha osavAlIko sahAyatA pahucAne hai. ___ isa uddezako pUrNa karaneke liye phanDa jArI kara diyA gayA hai aura kAyade banAne ke liye bhI eka kameTI nimma likhata mahAzayoMkI s pana karadI gaI hai ( 1 ) bAbU mAnikalAlajI kocara vakIla narasiMhapura (2) zrIyuta seTha dhanarAjajI DAgA (3) zrIyuta seTha lakhamIcaMdajI bhUrA sivanI.. aura eka vizeSa AnaMdakI vAta yaha hai ki sivanI meM ekacita saMghane yaha ThaharAva kiyA ki -- kanyAvikraya' banda kiyA jAve. isa prastAvapara ekacita logoMke dastakhata ho cuke haiM. aura madhyapradezake jiloM meM isa kAraravAI ka kameTI kI aurasa patra likhe jArahe haiM. narasiMhapUra jile kI kameTI gADaravArAmeM asADha sudImeM hovegI. ___AzA hai ki anya jiloMvAle bhI apanI 2 sabhA karake isa duSTa rivAja ko baMda kara deMge.

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julAI ) kAryakAriNI kameTI ke sabhAsada. kAryakAriNI kameTI ke sabhAsada. rAya bahAdura lakhamIcaMda kI bodharA kaTaMgI. ( sabhApati ) 1. 3. 2. udayacaMdajI kocara bAlAghATa 4. mUlacaMdajI kocara kaDhaMgI 5. 6. ganezadAsajI mAlU si0 (A. se.) 7. 8. chunamunalAlajI golachA javalapura 9 ( upasabhApati ) (205 mUlacaMdajI sUrAnA bAlAghATa lakhamIcaMdajI bhUrA sivanI (kha0 ) cAMdamalajI bhUrA jabalapura. paratApacaMdajI golachA sadara bAjAra jabalapura. vakIla. 11. chokamalajI kocara narasiMhapura 13. sUrajamalajI mAroThI damoha 15. sarupacaMdajI pagAriyA baitUla 17. kesarIdajI challAnAM chiMdavADA. 18. bahAduramalajI vaidya chiMdavADA 10 mAnikalAlajI kocara narasIMgapuramaMtrI 12. dhanarAjajI DAgA gADaravArA 14. lakhamIcaMdajI goThI vaitUla 16. mAnikacaMdajI DAgA baitUla ( upa sabhApati ) kAryakAraNI sabhAkA sabhAsadoM kI saMkhyA baDhAnekA ikhtiyAra hai. sivanI kI sabhA meM prAyaH eka hajAra 9000) ru. ikaThA ho gayA. aura bhI ikaThe karane kA kAma jArI hai. kAyade bana cuke hai aura sabhApatikI saMmati se AgAmI aMkameM chApa diye jAvegeM. mAnikalAla kocara bI. e, aila aila, bI. vakIla, maMtrI osavAla hitakAriNI sabhA, madhya pradeza. tA. 2 - 6 - 11. leTa.. AgamasArodvAra graMtha jemAM paMDita zrI devajI kRta AgamasAra, sAdhunI pAMca bhAvanA, adhyAtma gItA tathA zrImad cidAna MdajIkRta pudgalagItA vIgere samAveza karela che. A graMtha vaDunA zA. lakSmIcaMda lAlacaMda tathA pAdarAnA zA. premacaMda dalasukhabhAi taraphathI munI mAhArAja tA, sAdhvIjI mahArAjane bheTa mekalavAnA che temaja jaina pustakAlayeAne poSTa kharcA eka A lekhane ane anya grahasthAne nAmanI kImatanA eka Are [jJAna khAte] tathA poSTa kharca eka AA maLI che AnA lei ApavAnA che, te nIcenA saranAme lakhI magAvavA vinatI che. vakIla mAhunalAla hemacaMda pAharA [gurAta.]

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206 ] jaina konpharansa heralDa. [julAI jaina (vetAmbara) konpharansanI Adhunika sthitinuM digadarzana ane te sudhAravAnA upAye. (lekhaka-rA. rA. nyAlacaMda lakSmIcaMda sonI bI. e ela ela bI.) (gatAMka pR. 170 thI cAlu) A prasaMge mAre namra bhAve jaNAvavuM joIe ke nIcenI sucanAo sAmanya paNe bahAra mukavAmAM koipaNa vyakitanI khuzAmata karavAno mAro irAdo nathI paraMtu mAtra konpharansanI hilacAla sarvatra lokapriya thaI paDe, bAdhAkAraka pratikuLa sayogo udbhuta thavA pAme nahi; agara ubhuta thatAM tene dUra rAkhI zakAya athavA tenI asara nirmaLa karI zakAya: konpharansanI ane khAsa karIne sabajekasa kamITInI beThaka suleha zAnitathI nidhine pitAnuM niyamita kArya karI zake, lAyaka pramukha meLavavAmAM naDatI muzIbata dUra thAya ane kharAbe caDhI gayeluM konpharansanuM nAva salAmatIne raste caDhe tene mATe prayAsa karavAne che. ApaNuM pujya munivaro sAme aMgita kapathI karavAmAM AvatA niMdAyukata lakhANo agara bhASaNo yenakena prakAreNa baMdha karavA joIe. zAzananI hIlanA thavA prasaMga Ave nahi tevI rIte sAdhu vargamAM kaMIka aMze praveza pAmela AcAranI zithilatAne aMge sAmAnya rIte sudhArAnA upAyo sucavavA sAthe vivecana karavAmAM Ave te sAme vAM levAnuM kaMI kAraNa jaNAtuM nathI (parama svAtaMtryanA comera uchalatA majAnI laherane AsvAda letA, yogya rIte kAmakatA sudhArako upara vyAjabI rIte aMkuza mukI zakAya nahi ane tema karavA jatAM bamaNe pratyAghAta thavAno saMbhava che e hakIkata lakSya bahAra nathI, paraMtu chatA guNone chupAvI rAkhI achatA durguNo mATe niMdA karavAmAM Ave agara koIka zithilAcAravAlA sAdhunA vartana uparathI AkhA samudAyane vinAkAraNa vagevavAmAM Ave, A paMcamakALanI dukhada sthitine, bhogavavI paDatI hADamArIne saMpUrNa vicAra ryA sivAya dezaka La anusAra zuddha vartana rAkhanAra sAdhujano-munirAje tarapha e pUjya bhAva prakaTa karavAmAM Ave te kevala lekhakane ane aMdha zraddhAthI utkaTa sudhArAnA AvezamAM tenA vicArone anusaranArane durgatimAM laI janAra che ane zAsananI avanati ANanAra che tethI tenA upara aMkuza mukavAnI jarUra che. amuka vyakitane sudhAravA mATe aMglAMDanA prasIddha tattvavettA loDabekane sucavela mAga atre jaNAvavAnI jarUra jaNAya che. tenA abhiprAya mujaba amuka vyakitamAM amuka guNa pragaTa karavA-utpanna karavA mATe tenI te guNanA abhAva mATe niMdA karavAne badale tenAmAM te guNa che tevA prakAranI prazaMsA karavAthI te vyakita, vakhata jatAM pitAnI

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1911] kenpharansanI Adhunika sthitinuM digdarzana. karavAmAM AvatI prazaMsA-baMdhAyelI AbarU jALavI rAkhavA mATe te guNa avasya grahaNa karavAnI ja. pitAnA svArthane, kImatI vakhatano thoDe yA ghaNe aMze bhoga ApI dharmAdA phaMDanA vahivaTa karanArAo sAme komanA dhanADhaya AgevAne sAme karavAmAM AvatAM nIrarthaka aMgita humalAo baMdha karavA joie. teo kadAca pitAnI pharaja keLavAyela varganA vicAro mujaba purepurI yogya rIte saMtoSakAraka rIte bajAvatAM na hoya chatAM paNa vyava sthA purvaka kAma thaI zake tene mATe upAyo sucavyA sivAya agara temanA karatAM vadhAre sArUM utsAhathI kAma karanArAo bahAra pADyA vagara temanA sAme AkSepa mukI temane mAha bhaMga karI devAmAM Ave te yogya nathI. kahevA karatAM karI batAvavAnI jarUra che. dhArmika phaMDanI durvyavasthA thavA devI agara calAvI levI ema kahevAno agara prati pAdana karavAno ane bolakula Azaya nathI paraMtu tenI sudhAraNA mATe zAntithI dhIme dhIme samajAvaTathI kAma levAnI jarUra che. vakhatane anusarI yukita prayukitathI kArya karI levAnI paddhati Avazyaka che. amuka viSayanI carcAne aMge be mata paDe te AvakArane pAtra che, tethI kharI hakIkata chaNATI bahAra Ave che, ajavALAmAM Ave che, paraMtu te carcA evuM svarUpa dhAraNa kare ke jethI sAmasAmA pakSavALAo dareka viSayamAM nyAya draSTithI lAbhAlAbhanI tulanA karyA sivAya kadAgrahathI potAno kakA khare manAvavAno prayatna karatA rahe ane tene mATe aneka kapaTa jALanI yojanA kare, vadhAre matothI kabula rAkhavAmAM Avela kAryakramane pitAne mata tethI virUddha hovAnA kAraNa mAtrathI dhikkAranI najarathIja jue te bIlakula pasaMda karavA yogya nathI. - konpharansamAM bhAga lenAra dareka puruSe kenpharansanI pratiSThAmAM vadhAre thAya, teno mAnamaratabo jaLavAya tene mATe yogya prayAsa karavAnI jarUra che. konpharansanI hIlacAlamAM joDAnAra purUSa prasaMge tenI virUddha TIkA karanArAo sAthe maLI jAya te pitAnA paga uparaja kuhADe mAravA jevuM samajavuM joie. Aja sudhInI konpharansanI beThaka vakhate nimAyelA presIDenTa, rIsezana kamITInA ceramene vAIsa mene, cIpha sekreTarIo, janarala sekreTarIo temaja meTA moTA anya heddedAronI khAsa pharaja che ke teoe konpharansanI dareka mITIMga vakhate hAjarI ApI AgevAnI, bharyo bhAga levo joIe; teone svadharmi baMdhuo taraphathI je asAdhAraNa uttama pratinuM mAna ApavAmAM Ave che tene teoe konpharansanA kAryane AgaLa vadhArI saMpUrNa rIte badale vALI Apavo joIe. AkhI jIMdagI daramIyAna eka vakhata paNa presIDenTane je mAna ApavAmAM Ave che tevuM mAna meLavavAne gaNyA gAMThayA purUSo ja bhAgyazALI thaI zake che. kenpharansanA presIDenTa tarIke dhanADhayone pasaMda karavAmAM Ave che tenI sAthe egya vidvAne tarapha paNa najara karavAnI jarUra che.

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208 ] jaina kenpharansa heralDa. rAkhatA thAya sa presIDenTa tarIkenu asAdhAraNa mAna meLavavA yogya purUSa! cAhanA tene mATe kAnpharansanuM baMdhAraNa evA majabuta pAyA upara racAvu joie ke kAnpharansanI khaMDaka cAlu heya te prasaMge pramukhanA abhiprAyane dareka DelIgeTe saMpurNa mAna ApavuM ta joie. darakhAsta raju karanArA tathA tene TekA ApanArAe kAnpharansanI uttama vyavasthA mATe ghaDavAmAM AvelA kAyadA kAnunathI puratA vAke-ga.ra hovA joie ane teoe lezamAtra paNa tenuM ullaMdhana karavu joie nahi. jIllA kamiTIenA abhiprAya meLavI vadhu mate rIsepzana kamITIe presIDenTane pasaMda karavAnuM dhoraNa rAkhavuM joie. [ julAI amuka bAbatamAM vIruddha mata dharAvanArAe sAmApakSavALAonI dareka viSayamAM vageAvaNI karavA maDI paDe te bIlakula pasaMda karavA yogya nathI. matamatAMtarathI kheMcAi nahi jatAM nISpakSapAtapaNAthI paramArtha buddhithI kenpharanse hAtha dharelA dareka viSayane nyAya ApavAnI Teva vicAra zIla baMdhuoe grahaNa karI jALavI rAkhavI joie. kAnpharansamAM hAjarI ApanArA DelIgeTAnA moTA samudAyane te viSayanI carcAthI uzkerAi jai virUddha paDavAnu banatuM haiAya te viSayanI carcA hAtha dharavI nahi; moTA bhAganI lAgaNI uzkaranArA TharAve. kadAca juja saMppAnA vadhAre mate (Small majority)thI pasAra karAvI zakAya tevI sthiti hoya chatAM paNa kAnpharansanI Adhunika sthiti taraph jotAM tevA TharAvA raju thavA devA joie nahi; hajI leAkeAnI lAgaNI game teTalA bhAge paNa kAnphransanA TharAvAne aMtaHkaraNanA umalakAthI mAna ApavA jeTalI majamruta thai nathI ane tethI ghaNIja sAvacetIthI kAma levAnI jarUrache; ekadama eke taDAke judA judA sudhArAe dAkhala karavAnI utkaTa IcchA bara Ave tevI sthiti draSTigata thatI nathI. dhIme dhIme eka pachI eka sudhArAte, samayasUcaka buddhinA upayAga karI, kAmamAM dAkhala karavA mAne prayAsaja saphaLa thavA sabhache. kAnpharansamAM hAjarI ApanAra pratyeka pratinidhie samajavuM joie ke kenpharansanA kAryakramamAM mAtra traNa dIvasanA AndolanathI kuMteha meLavI zakAze nahiM. AkhA varSa daramIyAna teee svArthatyAga vRttithI AtmabhAga ApI jAta mhenata karI konpharansanA harAvAne amalamAM mukavA mATe anate prayAsa karatA rahevAnI jarUrache. jJAtinA AgevAnA potAnI krUraja yathArtha rIte samajatAM zIkhe, temanI gaMbhIra javAbadArIne kharA khyAla tene ave te alpa prayAse kAnpharansavALAe temanA kArya mAM vijaya meLavI zake. amuka deza AzrayI agara jJAti AzrayI eka bIjA samudAya vacce lAMbA vakhatathI cAlyA AvatA vaiH-virodhane kAnpharansa maDapamAM potAnuM svarUpa pragaTa karatAM aTakAvavA joie. tevA vaira-virodhane pUrva vicArAne ( Prejudices ) AgaLa karI ApaNA prazarata kA mAM bhagANa pADavAmAM Ave te mudala STa nathI. judA judA AcAra-vicAra dharAvanAra pratyeka zvetAmbara mUrti pUjaka jaina e saMpUrNa utsAhathI, kenpharansana! kAryakramanI phUla siddhi mATe ayatAthI prayAsa karavAnI jarUra che. dareka jaina baMdhue sArvajanika hita tarapha lakSya rAkhI potAnI tAsu

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1911 ] kAnpharansanI Adhunika sthitinu digdarzana, whimsicalities) bIte, magajanA vicitra kAMTAne ( whims and dAbI devA joie. samasta jaina kAmanA utkaSakAraka kAryamAM bhAga leto vakhate dareka dhama niSTa zrAvakavaye zudhdha hRdayathI, zAMtacitathI, anya svadharmAM baMdhuenI kAmaLa lAgaNIne mAna ApIne pura utsAhathI kAma levAnI jarUrache. [ 29 upara jaNAvyA mujaba suleha zAMtithI kAma levA uparAMta anya keTalIeka bAbate te paNa vicAra karavAnA rahe che. kenpharanse atyAra sudhImAM hAtha dharela kAryakramamAM asAdhAraNa saMyogo ubhA thavA pAme te sivAya ka Mi sudhArA vadhArA karavA jevuM hAla jaNAtuM nathI; paraMtu anya bAbate tarapha dhyAna ApavAnI jarUrache. kAnpharansanA meLAvaDA khate sthAnika jaina prajAne kharcanA bejo ghaNA bhAre paDeche ane te uparAMta paradezI hajAre DelIgeTAnI cegya sarabharA uDAvavAnu kAma tethI paNa vadhAre muzkelathai paDeche. prekSakone mATe paNa yogya geDavaNa karavAnI jarUra raheche valI hajAro DelIgeTA ane pekSakAnA mahAna meLAvaDAnu kAma zAntithI pAra pADavu, kAnpharansa prasa Mge karavAmAM AvatA anya aneka meLAvaDa e.nI suvyavasthA rAkhavI, AgevAna grahastheA mATe anukuLa sagavaDa karavI vagere aneka durdhaTa kAryAM sthAnika jaina prajAnA AgevAnanI magajazakita temaja zarIra zakitane eTalA badhAM nAhimata bharyAM thai paDe che ke kAnpharansane AmaMtraNa karavA mATe mhAra AvavA vhelAM teone dhaNeAja vicAra karavA paDe che. puratA kharcA savAla eTalA badhA mahatvanA nathI kAraNa ke mAtra ekaja grahastha teTalA nA khAjo upADI levAne bhAra AvI zake che, paraMtu anya kAryAMnI vyavasthAne mATe muzkelI ubhI thAya che. rIsepzana kamITIne aMge judA judA hA enI vheMcaNI vakhate kheMcAkheMcI thatAM mAnApamAnanI kamaLa lAgaNI uzkerAi javA jevu thAya che. ane zarUAtathIja susa Mpanu muLa rApAvavAne badale kusa MpanuMmIja vavAya che. nahi jevI bAbatAmAM matabheda paDatAM kaTAkaTIne prasaMga AvI paDe che. AmatraNa karavA mATe mhAra AvelA AgevAnAne ghaNIja namratAthI, zAntithI, ane keAi prasa Mge anya grahasthAnI khuzAmata karIne paravazIthI kAma pAra pADavA mATe prayAsa karavA paDe che. zAntamAM zAnta mANasa paNa mIjAja khAi khese tevA AkSepe temane zahana karavA paDe che. aneka mANasA gheDe caDIne Ave che temane zAntithI mAravA paDe che, koi prasaMge mAnabhaMganI darakAra rAkhavAnuM paNa banI zakatu nathI. kAransanA meLAvaDA prasa Mge mhoTA virAdhanA janma maLe tevA savAlenI carcAthI rakhene temane tyAMnI kAnpharansa bhAMgI paDe ane tethI temane mAthe apajazane Topale! kAyamane mATe rahe tema hItA rahe che. anya kAi meATA zaheranA AgevAnane tyArapachInI kAnpharansanI beThaka mATe AmaMtraNa karavA bhAra lAvavAnI bhAMjagaDamAM utaravu paDe che. AvI aneka prakAranI muzkelIone aMta lAvavA mATe adhAraNamAM kaiMka AvakAradAyaka pheraphAra karavAnI jarUra jaNAya che.

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210] jaina konpharansa heralDa. [julAI DelIgeTonI phI vadhAravAmAM Ave to [konpharansanA AgevAnonI muMbaI khAte maLelI khAsa mITIge DelIgeTanI phI vadhArI rU. 5) nI karI che tethI khuzI thavA jevuM che tethI AvakamAM vadhAro thavA uparAMta pratinidhinI saMkhyA upara paNa mAre aMkuza mukAze. badhA DelIgeTone besADavA sagavaDa thaI zake tevA moTA halanA abhAveja maMDapa ubha karavAnI jarUra raheze; paraMtu keTaloka ThaThAra karavAmAM Ave che te baMdha karI mAtra taDakAthI rakSaNa meLavavA puratI ja maMDapanI zobhA karavAmAM Ave to kharcamAM ghaNI kApakapa karI zakAya. konpharansanA kharce eka moTo zamIAne [ tabu ! kharIdavAnuM ke i taraphathI kahevAmAM Ave che paraMtu temAM rokAyelI rakamanA vyAjathI temaja tene eka ThekANethI bIje ThekANe lAvavAnA kharcathI tathA AkhA varSa daramIyAna jALavI rAkhavAnA kharca karatAM, bhabhakAbaMdha mAMDavo ubho karavAmAM na AvatAM sAde maMDapa ubho karavAmAM Ave tethI vadhAre kharca thavA saMbhava jaNAto nathI; kALamAna jotAM, khurazIne bale jAjamanI beThaka sarvane anukuLa thAya tema jaNAtuM nathI. ghaNI vakhata tIrtha sthaLe konpharansa meLavavAnI bhalAmaNa karavAmAM Ave che. paraMtu tIrtha sthaLe dhAryA karatAM vadhAre saMkhyAmAM DelIgeTe utarI paDe ane konpharansa zaMbhu meLAnuM rUpa dhAraNa kare e banavAjoga che. A prasaMge kenpharansanuM kArya zAMtithI calAvI zakAya nahi, paraMtu kenpharansanA upadezakone bhASaNoddhArAe te prasaMge maLelA lokone konpharansanA hetuo samajAvavA mATe mokalavAmAM Ave te teo ghaNo lAbha karI zake kharA. apUrNa. "baramAM lekanI rItabhAta" ( lekhaka zA. pipaTalAla trIbhovanadAsa karAMcIvALA) baramAM lokonI rItabhAta viSe jANavA pahelAM dhyAnamAM rAkhavAnI jarUra che ke e leone sudharelA dezanA lekenI vidyA ane rItabhAtanA sahavAsamAM haju eka sadI paNa thaI nathI. jo ke Igreja lokoe sane 1824 mAM ArAkAna ane TInAsarIma prAMte jItI lIdhA paNa uparanA banne prAMtene baramAnA mukhya bhAganI sAthe eTalo badhe saMbaMdha nahote. paraMtu 1852 mAM jayAre aMgreja lokoe brahmadezane dakSiNa bhAga sara karyo ane te bhAga uparanA baMne prAMte sAthe joDI dIdhA tyArathI ja e lekanI rItabhAtamAM pheraphAra thato cAlyo.

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1911]. baramAM lokenI rItabhAta. [ 211 janma ane bALa avasthA. baramAM strI jyAre garbhavaMtI hoya che, tyAre ApaNA dezanI strIonI mAphaka temane paNa mahenatanuM kAmakAja karavA ApavAmAM AvatuM nathI, ane e lokomAM evI mAnyatA rahe che ke garbhavatI ne alaMkAra paherAvavAmAM Ave te kadAca najara paDe tethI bIlakula sAdI rIte rAkhavAmAM Ave che. je gharamAM bALakane prasava thAya ke tarata ja te gharanA dareka bAraNe kAMTAvALA choDanA tAraNo bAMdhI devAmAM Ave che te evI mAnyatAthI ke rakhene koI bhuta palIta ke DAkaNa zAkaNuM praveza karI jAya ke koIno paDachAyo paDe. janma thAya ke tarata ja sagAM hAlAM ane lAgatA vaLagatAone khuza khabara ApavAmAM Ave che, pachI sagAvhAlAMo jema ApaNAmAM pAMca dorIyA ane chaThThInA vastrA. laMkAro Ape che tema bara mA lokomAM janmanI khabara paDatAM ja yathAzakita bheTa laI ToLAbaMdha harSa karavA Ave che. bacce janme che ke tarata ja eka kapaDAmAM vITALI mAnA khATalA pAse rakAbImAM suvADavAmAM Ave che ane je chokara heya to tamAma purUSanA upabheganA vastro ane je chokarI hoya te tamAma strInA vastra rakAbImAM baccAMnI bAju mukavAmAM Ave che. jema ApaNumAM baccAMne gaLathuthI Ape che tema baramAM lokomAM madha ane pANInI gaLathuthI banAvI ApavAmAM Ave che, ane sAta dIvasa pachI jozIne bolAvI nAma pADavAne tathA janmotarI karavA sucanA karavAmAM Ave che. gharamAM lokonA gera ane jezI maNIpura taraphanA brAhmaNa hoya che te pavanAnA nAmathI oLakhAya che, jema ApaNAmAM chokarAonI achata hoya ke khoTanuM heya te kyarA gAMDA ghelA evAM nAma pADavAmAM Ave che tema baramAM lekamAM paNa teja rIvAja che. ApaNAmAM khoTanI che karI hoya te keTalIka vakhate sagapaNa karI daI pArakI karavAmAM Ave che tevI ja rIte baramAM loko mAM chokarI agara chokare je khoTanA heya to koI mAmA mAsI ke evA aMgIta sagAne kheLa besADI de che. baramA lokomAM bALaka avasthAnA be moTA dhAmadhumanA prasaMga Ave che. eka chokarAne cAda paMdara varasanI umare dIkSA ApavAno ane bIjo chokarIne tera cAda varasanI umara thatAM kAna viMdhavA. jyAre chokarAne dIkSA ApavAnI hoya tyAre moTA ThAThathI bAdazAhI kapaDAM paherAvI pitAnA badhA sagAvahAlAM ane lAgatA vaLagatAone te maLavA jAya che ane pachI amuka TharAvela dIvase dharmagurU AvI dIkSA Ape che ane mAthe muMDana karAvI pILAM sAdhunAM kapaDAM paherAvI maThamAM laI jAya che jyAM tene che, mahinA agara kamatImAM kamatI traNa mahinA dharmAabhyAsa karavo paDe che ane teTalo vakhata sAdhunA jevI kriyA sAcavavI paDe che ane tyArabAda mudata purI thayA pachI ghera AvI gRhasthAzramamAM joDAya che. A rIvAja bara mAM lokomAM pharajIAta che ane jethI dareka bALakanA upara nItinI chApa pADavAmAM avakAsa maLe che, ane chokarInA kAna viMdhavAnI kriyA lagnaprasaMga jevI moTI dhAmadhumathI karavAmAM Ave che, ane mAbApa ane najIkanA sagAMo taraphathI chokarIne hIrAnI buTI joDIo bheTa ApavAmAM Ave che. (apUrNa).

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212 ] jaina konpharansa heralDa. [julAI kherAka, Arogya ane baLa. - laMDananI kAunTI kesIlane prayoga. I. sa. 1908 mAM laMDana vejITerIyana esosIezananA sekreTarI misa. epha. AI. nIkalasane 10,000 chokarAMne cha mahinA sudhI vanaspatInA khorAka para rAkhyAM hatAM, ane laMDana kAunTI sIle eTalAja chokarAne cha mahinA sudhI mAMsAhAra para rAkhyAM hatAM. cha mahInA bAda A baMne vibhAganA bALakonI tapAsa tyAMnA vaidakazAstra jANanAra mANasoe karI hatI ane temAM ema puravAra thayuM hatuM ke vanaspatyAhArI bAlake mAMsAhArI karatAM vadhAre taMdurasta, vajanamAM vizeSa, baLavAna masalavALA ane cAmaDI svaccha hatI. laMDana kAunTI kaisIlanI arajaparathI tenI dekharekha nIce laMDananI vejITerIana esosIezana laMDananA hajAre garIba bAlakone vanaspatyAhArapara rAkhe che. braselsamAM vaidakIya prayoga traNa varSa upara maeNDemAisela Teko braselsanA prakhyAta strI dAkatara che, ane te bruselsa vizvavidyAlayamAM zArirIka zAstranI zikSaka che. te dArU, kephi, Adi mAdaka ane uttejaka padArthonI zarIra para zI asara thAya che te jANavAno prayogo karatI hatI. je mANasoe yurIka esIDa vizeSa pramANamAM na upayogamAM lIdhuM hoya tevI mANaso para te pitAnA prayogo ajamAvavA I chatI hatI. atyAra sudhI vanaspatyAhAra tarapha tenuM dhyAna derAyuM na hatuM. tenA prayogane mATe teNe keTalA vanapatyAhArI mANasane prayoga zALAmAM AvavA kahyuM, teoe ema karyuM. eragocApha mANasenA ajamAu masale. keTalo zrama khamI zake cheAdi mApavAnuM yaMtrothI temanA thAkanuM mApa laI jevuM. A vanaspatinA ahiAra5ra rahenAra mANasenA bala ane zrama levAnI zakita joI te vismaya pAmI. eTaluM ja nahIM paNa A prayogathI sAbata thatuM pariNAma asAmAnya jaNAvyuM A viSayanI vadhAre uMDI tapAsane mATe vejITerIana sosAyaTInA membarone prayogazALAmAM bolAvyA. A pramANe teNe cAlIza vanaspatyArIonA bala ane zrama sahanazIlatAnI tapAsa karI. ane yathArtha prAgadvArA siddha karyuM che, ke mAMsAhArI karatAM vanaspatyAhArInuM baLa ane zrama sahanazilatA traNa gaNuM vadhAre hoya che. Ama A cALIza jaNAnI tapAsa karI pachI tenA prayoganuM pariNAma teNe prasiddha karyuM ane kahyuM ke zAstrIya prayoga dvArA vanaspatyAhAranA phAyadA mAMsAhAra karatAM sAbIta thAya che ane nyAyanI, rIte teNe vanaspatine barAka levo joIe ane teNe teja karyuM. yela yunIvhasIMTIne DA. phIzaranA praveza mATe paNa emeja jaNAI AvyuM. te strI DAkaTarane tenA pragone phAnsanI ekeDemI opha meDIsena taraphathI

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- 111 ] konpharansa oNphIsamAM thayela kAmakAja. [ 213 . InAma meLavyuM che te graMtha tane mATe kharekhara eka mAne che. ane te vanaspatyAhArI ene mATe upayogI jANavA lAyaka bInA che--dhI vejITerIyana mesenjara [ vejITerIyana sosAyaTInuM patra, mAncesTara) DIseMbara 1908. Apano sevaka lAbhazaMkara lamIdAsa. uparanA namunAnA henDabIlanI 100000 nakala zrI jIvadayA jJAna prasAraka phaMDamAM thI maphata vaheMcavA mATe zeTha lalubhAI gulAbacaMda hastaka chapAvavAmAM A che. je koI dayALu gRhastha pitAnA gAmamAM vaheMcavA IcchA rAkhatA hoya temaNe majakura gRhasthane sarApha bajAranA zIranAme lakhavuM jethI temane teo mokalaze. muMbaIzrI jaina zvetAmbara konpharansa oNphisamAM thayela kAmakAjanI TUMka noMdha eDavAIjharI boDa. konpharansa eDavAijharI borDanI eka mITIMga tA. 13-6-11 nA sarakayulara mujaba tA. 15-6-11 gurUvAre rAtrInA 9 vAge (mu. rA.) pAyadhUnI para Avela geDIjInI cAlamAM zrI jana tAMbara konpharansa ophIsamAM maLI hatI te vakhate nIcenA membara hAjara hatA: zeTha kalyANacaMda ze.bhAgacaMda. rA. ra. motIcaMda gIradharalAla kApaDIyA. ,, mehanalAla hemacaMda. makanajI juThAbhAI mahetA. , mohanalAla puMjAbhAI. , mehanabhAI maganabhAI. ,, mANekalAla ghahelAbhAI. , lalubhAI karamacaMda dalAla. pramukhasthAne zeTha kalyANacaMda zobhAgacaMda barAjyA hatA. bAda AgalI mInITa vAMcI maMjura karavAmAM AvI. pache nIce mujaba kAmakAja thayuM hatuM. 1. nAmadAra zahenazAha je pAMcamA rAjyAbhiSeka sababa DIsembara mAsamAM AvatAM temane mAnapatra-eDresa ApavA gavaramenTanA sekreTarIne karela arajI dareka peparamAM chApavA mokalavAnuM nakakI karavAmAM AvyuM. 2. jIvadayA saMbaMdhInA memorIyalanA saMbaMdhamAM vicAra karavAmAM Avyo. 3. AbunA buTanA keIsanA saMbaMdhamAM rA. zA. mANekalAla ghelAbhAIe ejanTa Tu dhI gavarnara sAthe thayela patra vyavahAra raju karI te patra vAMcavAmAM AvyA. ghaNuM

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214] jaina konpharansa heralDa. [julAi DIskazana thayA bAda rA. rA. mANekalAla ghelAbhAi taraphathI patra sAthe badhA kAgaLe nakakI thayuM. kAnpharansa eDDIsane soMpe, eTale tenA javAba Isa taraphathI lakhavA DepyuTezana mATe TAima puchAvavA A. G. G. te lakhavuM. A sivAya AjIjInA derAsaranA saMbaMdhamAM tathA saDaka vigerenA sabaMdhamAM vicAra karavAmAM AvyA, tathA konpharansa bharavAnA saMbaMdhamAM thatI aDacaNA upara vicAra karavAmAM Avye jIvadayA. jIvadayA kamITInI trIjI mITIMga thayelu kAmakAja, tA. 19-6-11 nI rAtre chA vAge kAnpharansa epIsamAM mITIMga maLI hatI pramukhapade zeTha lallubhAi gulAbacaMda bIrAjyA hatA. pramukha uparAMta De|. nAnacaMda kasturacaMda meAdI, DeA. trIbhAvanadAsa laheracaMda, zeTha meAhanalAla maganabhAi, zeTha lakhamIcaMda mANekacaMda khAkhANI, roDa lallubhAi karamacaMda dalAla, hAjara hatA. AgalI mInITa vAMcIne ma Mjura thayA bAda nIce pramANe kAmakAja thayu hatu. 1 vAdasarAyane karavAnI arajI viSe, eDavAijharI nA abhiprAya rajI thayA. hatA, te upara vicAra karatAM te arajI baMdha rAkhavAnu durUsta dhAryuM, ane dharmanA nAme ajJAnatAe keTaleka sthaLe hiMsA thAya che te baMdha karavA arajI karavI, ane te mATe ghaTatI arajI taiyAra karAvavA vicAra thayeA. ', 2 parIkSA mATe meTrIka varganA vIdyArthIo mATe prathama nakI karela e bukeA kAyama rAkhI, tathA kAleja mATe Diet aud Food " buka sIvAyanI e bukeA kAyama rAkhI ane te dareka mukA tAkIde iMglADathI magAvI levI; anne kAnpharansa taraphathI rUpI magAvI mekalavA nakI karyu, meTrIka varga mATe vidyArthIo pAsethI posTejA mAtra 7) eka AnA maMgAvavA, buDhDhAnI kImata na levI, ane kAlejanA vidyArthIo pAsethI mukeAnI kIMmata tathA posTeja cArja levA rAvyuM. "C 3 tAsagAmamAM agAu thita jIvahIMsA aTakAvavA satArAnA kalekakarane arajI karI hatI te tathA Avela javAba vAMcavAmAM AvyA, A vakhate tAsagAmamAM mAmalatadAre sArA prayAsa karyAM hAvAthI teone upakAra mAnanArA patra lakhavA sekreTarIne jaNAvyuM, 4 pramukhanA upakAra mAnI mITIMga visarjana thayuM. satArAnA kalekaTara taraphathI Avela patranI nakala nIce mujaba.

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11] zrI sukRta bhaMDAra phaMDa. [ 215 No. 3911 of 1911. Satara 19th May 1911. MEMO: The Mamlatdar of Tasgaon should inform the Village Officers of Akalkhop that they must make such arrangements that the slaughter takes place away from the public 1oad ani out of sight and hearing of passers by 4 feet screens must be erected if the prickly pear is less than 4 feet high. (Ed.) Collector of Satara, The Mamlatdar of Tasgaon. The Petitioners. Resident General Secretary, Jain Conference Bombay. - je jagyAe devIne bhoga apAya che te jagA saryAma rastA upara che jethI chavahIMsA thatI najare paDe eTale lokonI lAgaNI duHkhAya che uparanA patramAM jaNAvyA mujaba 4 phITa dIvAla karI bIjI jagyAe ke jyAM lokonI AvajA na hoya tyAM javahIMsa karavAnuM jaNAvela che jethI bIjI jagyAe chavahoMsA thaze nahi. zrI sukRta bhaMDAra phaMDa. saMvata 1967 nA jeTha sudI 5 thI asADa sudI 4 eTale tA. 1-6-11 thI tA. 30-6-11 sudhImAM vasula AvelA nANAMnI gAmavAra rakama. rU. A. 5. 1569 2 9 gayA mAsa Akhara sudhInA pALa 186 me jaNAvyA mujaba. 78 0 0 gujarAtamAMthI upadezaka vADIlAla zAMkaLacaMda bhArphata AvyA. 21-0-0 navAsaMgapura 1- 0-0 peDhAmalI 10-12-0 raNAsaNa 4-12-0 derola 3- 8-0 derola 2-0-0 sAhebApura 24- 4-0 ilela 1- 8-0 phudeDA 4-0-0 pIlavAI 4- -0 bAluvA 2-0-0 unAvA -- 79-0-0 24-12-2 gohIlavADa (kAThIAvADa) mAMthI upadezaka harakhacaMda mApha ta AvyA. 0-12-0 dedaraDA 3-0-0 depalA 0- 8-0 pIparaDI 2-0-0 rANIgAma 1-4-0 ghaMbA 2- 8-0 phIphAda 0- 4-0 seMkaDA - 4-0 pIAvA 3-12-0 vaMDA

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216 ] jaina konpharansa heralDa. ( [ julAI 0 0 1- 4-0 zelaNa 2-12-2 ThavI 0- 8-0 jeDakaLA 1- 8-0 rAjaparA 0- 8-0 rANaparaDA 3- 4-0 hAthasaNuM 0-1ra-0 hIpAvaDalI -- ----- - 24-12- 0 30-4-0 hAlAra (kAThIAvADa) mAMthI upadezaka devazI pAnAcaMda mAta AvyA. - 4-0 dhuvAva - 12- caMgA 1-4-0 rasanALa - 4-0 pIThaDa 3-0-0 TaMkArA 14-0-0 morabI 0- 4-0 raMgapara 1- 8-0 jetapura 1-0-0 AdarIANA 0- 8-0 belA - 8-9 zApara : 0-4-0 jIvApara 7-1ra-0 jetapura (kAThIAvADa) 30-4-0 15-0- upadezaka hathu pahoMce apAelI te bhAvanagara zeTha kuMvarajIbhAI mAtA AvyA tenI vIgata 10- 8-0 trApaja 2-0-0 nAnA jhIMjhAvadara 2-8-0 pIyAvA 5-0-0 upadezaka vinA vasula karI mokalAvela te- 5-8-0 kurakuvADI 5--0 kula rUA. 154-0-0 ekaMdara kula rUA. 1723-ra-9 upadezaka kezarImala motIlAla gAMdhIe mALavAmAM keTalAka gAmanA rUpIA vasula karI (badhA mANasanA vasula na thavAthI) tyAMnA zeThIAone tyAM anAmata rAkhelA che. te AvyAthI avatA mAsamAM jAheramAM lAvIzuM. upadezakanA bhASaNathI thaelA TharAvo. zrI jaina zvetAMbara konpharansanA upadezaka mItra vADIlAla sAkaLacaMda tA. 14-4 11 nA roja orANa gAme gayA hatA. te vakhate kenpharansanA hetuo upara bhASaNa ApatA nIce pramANe TharAva thayA hatA - koI paNa strIe chANa levA jevuM nahIM ne jAya che tenA pAMca AnA daMDanA levA. temaja phaTANAM gAvAM nahIM, baMgaDIo paheravI nahIM, TInanAM vAsaNa vAparavAM nahIM bhraSTa khAMDa vAparavo nahIM. vagere keTalAka TharAva thayA hatA. A gAma satAvIzanA paMcanu hovAthI tyAMnA tamAma TharAva pALavA kabula karAvyA hatA. eraNanA skula mAstarane abhiprAya--mI. vADIlAlanA bhASaNathI leke upara sArI asara thAya che mANase turata hAnikAraka rIvAjo baMdha karavA tatpara thAya che ane

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1911] upadezakanA bhASaNathI thaelA TharA. [217 upadezA varasamAM be vakhata dareka gAme phare te ghaNuM hAnikAraka rIvAje nAza pAme. ahIMnA tAlukadAra sAheba mayAM askaalI lAlAmIyAe sadarahu upadezakane eka divasa rokI bhASaNa apAvela te vakhate nadInA ArAmAM koIe paNa mAchalAM nahIM mAravA tAlukadAra sAhebe harAva karyo che. upadezaka mI. vADIlAla sAMkaLacaMda tA. 20-4-11 nA roja dehagAma tAlukAnA vaDavAsA gAme dazA zrImAlInA satAvIzanA paMcamAM gayA hatA. te vakhate bhASaNo ApI sanA manaraMjana karyA hatAM. satAvIzanA paMcamAM thaela TharAvo nIce pramANe rU. 800 jIrNa maMdIroddhAra eTale derAsaramAM vAparavA, rU. 426) zrI kesarIAi mokalI rU. 75 vaDavAsAnA upAzraya khAte AyA te sivAya (1) sATAM badala je koI uparAmaNI le tenI aDadhI rakama paMcamAM dAkhala karavI (2) kanyAvikrayamAM rU. 751) thI vadhAre che te rakama paMcamAM levI. (3) 45 varSa uparanA mANasane kanyA ApavI nahIM (4) pIchAMvALI cIjo, TInanAM vAsaNa, cAmaDAMnA puThAM ane kAcanI baMgaDIo vAparavI nahIM. (5) lagna prasaMge gorava ravo nahIM tema hoLInuM pUjana karavuM nahIM. (6) paMcanI beThakamAM ho ke bIDI pIvI nahIM. (7) bairAMoe phaTANuM gAvAM nahIM (8) lagna prasaMge dArUkhAnuM phoDavuM nahIM. (9) raDavAkuTavAnA saMbadhamAM gharanA mahilA sudhI kuTavuM bajAramAM kuTavuM nahIM. tema pAMca mAsathI vadhAre patharaNuM rAkhavuM nahIM. hAthI dAMtanA saMbaMdhamAM pAMca ne badale 3 baloyAM rAkhavAM (hAthI dAMta baMdha karavA ghaNAno vicAra hata) (11) vara tAraNe Ave tyAre gavAranuM chATavuM ke kapaDuM luchavuM ke kAMI paNa karavuM nahIM, virUddha cAlanAra rU. 1 daMDane Ape (12) joDAmAM nAla ke khIlI naMkhAvavI nahIM temaja tevA joDAno upayoga karavo nahIM, uparanA TharAva prasaMge upadezaka ghaNoja saupadeza Apela che AvA udezakenI khAsa jarUra teo jaNAve che, upara jaNAvela rakamane saupayoga upadezakanA bhASaNa thI ja thayo che ane paMca temane dhanyavAda Ape che, sukRta bhaMDAra phaMDamAM rU. 41] ApavAne harAva thatAM mokalI ApyA che. lI. saMdhanA pharamAnathI kodaralAla motIcaMda za. malakacaMda svarUpacaMdanI sahI da. pite. saMgapura-upadezaka vADIlAlanA bhASaNathI ahIMnA zrI saMghe TharAva karyo che ke kanyAvikraya karavo nahIM. bAra mAsamAM be traNa vakhata AvA upadezakone AvavAnI jarUra che. teo upadeza sArI rIte ApI jIvadayA vagere viSe upara sArU bolyA hatA. sAhebApura--upadezaka vADIlAle ahIM AvI jIvadayA upara tathA dazarA upara tathA pazudhanA sabaMdhamAM ThAkaraDA samakSa bhASaNo ApyAM hatAM tethI karI ThAkaraDAoe pratijJA karI ke amAre ke amArA vaMza vArase koI paNa vakhata dazarA upara pazu vadha karavo nahIM. vaLI jIva hIMsA karavI nahIM, dArU pIve nahI temaja koI paNa jAtanuM pApa na karavA sogana laI TharAvamAM sahIo karI TharAva zrI jaina zvetAMbara konpharansane mokalI Ape che.

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218 ] jaina kenpharansa heralDa. " [ julAI sadarahu TharAva cANasamA tAlukAnA gAma dhAraparanA ThAkora sAheba dehaLasIMhajI kalyANasIMhajInA rUbarU karavAmAM Avela che. A kAmamAM upadezaka sAthe ThAkora sAhebe paNa sAro bhAga lIdho hato, jaina saMghamAM paNa kanyAvikraya na karavA TharAva karavAmAM Avyo hato. sAhebApuramAM dazarA upara pazuvadha kare nahIM. valI jIva hiMsA karavI nahIM; dArU pIve nahI temaja kaI paNa jAtanuM pApa na karavA sogana laI TharAvamAM sahIo karI TharAva zrI jaina vetAMbara konpharansane mokalI Apyo che. zrI saMdha taraphathI zAM. jIvarAja tArAcaMda TharAvamAM jaNAve che ke jIvadayA bAbatamAM hajAra rUpIA kharacatAM je TharAva na thAya te mI. vADIlAlanA bhASaNathI thaye jANI ghaNuja khuzI thayA chIe tA. 2-6-11 ila-ahIMnA zrI saMghe upadezaka mI. vADIlAlanA bhAvaNathI kanyAvikraya na karavA TharAva karyo che tathA ziyaLa vata pALavA, baMgaDIo na paheravA, phaTANA ne gAvAM vagere bAbatanA keTalAka TharAva bairIoe karyA che, phudeDA--upadezaka ma. amRtalAla vADIlAle ahIM AvI kanyAvikraya vagere bAbato upara jAhera bhASaNa ApavAthI nIce pramANe TharAva thayA hatA. kanyAvikya karavo nahIM, TInanAM vAsaNa vAparavA nahIM, bhraSTa khAMDa vAparavI nahIM vagere keTalAka duSTa rIvAja nAbuda karAvyA che. upadezakone be vakhata eka varasamAM dareka. gAme javAthI sArI rIte sudhArA thavA saMbhava che. pIlavAI-upadezaka mI. amratalAlanA bhASaNathI sArI rIte mANaso ekaThAM thayAM hatAM, bhASaNo jussAthI thatAM hovAthI sine sArI asara thaI hatI. heDamAstara choTAlAle paNa keTaluMka vivecana karyuM hatuM, ahIMnA rajaputa bhAIoe dArU nahI pIvA pratijJA karI che. vaLI 50-75 mANasoe bhraSTa khAMDa na khAvA bAdhA karI che. A bAbata mATe mAstara choTAlAla raNachoDadAse mI, amRtalAla mATe tathA puMjAbhAI (navA upadezaka umedavAra) mATe sAro mata dharAvyo hato. vaLI jaNAvyuM che ke temanI belavAnI zailI vigerethI lokone sArI asara thaI che. AvA upadezakonI jarUra che te khoTa purAtI joI AnaMda thAya che. tA. 22-6-11 mANasA-upadezaka mI. vADIlAle ahIM AvI konpharansanA hetuo upara bhASaNe ApyAM tethI ahIMne zrI saMdha ghaNo khuzI thayo che. keTalAka sudhArA muni vihArathI thayA che, tene mI. vADIlAlanA bhASaNathI Teko maLela che. vaLI ThAkaraDA lekonI eka sabha karavAmAM AvI hatI temAM jIvadayA vagere bAbato para bhASaNa thatAM ThAkaraDAoe aMdagI paryaMta dArU na pIvo tathA mAMsa bhakSaNa na karavA jaLa laI sogana khAdhA che. A apUrva lAbhathI ame konpharansane AbhAra mAnIe chIe. jIva dayAnA saMbaMdhamAM konpharansa AvA

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1911 ] upadezakanA bhASaNathI thaelA TharAveA. [ 219 upadezakAja rAkhavA prayAsa karaze. mI. amRtalAlanI bhASaNa karavAnI zailI ghaNI uttamache 6. zrI saMdha taraphathI maNIlAla chaganalAla tA. 24-6-11 mAluvA-upadezaka mI. vADIlAle ahIM AvI " ahiMsA parameAdhama " e viSaya upara bhASaNA ApatAM ahIMnA garAzIyA codharI vagere vagere jee hAjara hatA temaNe mAMsa bhakSaNa na karavA tathA dArU na pIvA tema pApa nahIM karavA pratijJA karI hatI. temAM Azare 30 gRhasthAnAM nAma sAthe TharAva kAnpharansa esa tarapha mekalelache. A bAbata konpharansane ame dhanyavAda ApIe chIe tA. 26-6-11 6. mANekalAla sAMkalacaMdu jAmaLA-upadezaka mI. amRtalAla vADIlAle ahIM AvI kenpharansanA hetue upara bhASaNA ApyAM tethI karI ahIM nIce pramANe TharAva thayAche. (1) krAi jaine kanyAvikraya karaveA nahIM, temAM keTalAMka pATIdAra ane rajaputa bhAio e pratijJA lIdhI hatI (ra) TInanAM vAsaNa vAparavAM nahI (7) bairAMoe phaTANA gAvAM nahI (4) paradezI bhraSTa khAMDa vAparavI nahI valI jIva dayAnA bhASaNathI sArI asara thaI hatI ne Azare 10 jaNetA dArU mAMsa vagere na vAparavA tathA koi jAtanuM pApa na karavA sabhA samakSa sAgana lIdhA hatA ane TharAvamAM nAma paNa ApavAmAM AvyAMche. skula mAstara aMbAlAla harIza kara jaNAveche ke bhASaNA vakhata gAmanI ghaNI keAma bhegI thatI hatI. saMpa, ziyala, dharma, kanyAvikraya, jIva dayA vagere viSayo upara bhASaNo ApI sArI asara upajAvI hatI. upadezake peAtAnI pharaja bajAvI AbhArI karyAche. tA. 29-6-11 madirAdhAra khAtu. ANujInA saMbaMdhamAM zrIyut mANekalAla dhahelAbhAi te ejanTa Tu dhI gavara janarala ek rajaputAnA sAthe je je vAtacIta tathA patra vyavahAra thayA hatA te saMbaM dhanI hakIkata jaina pepara tA. 6-7-11 nA 6-7 pAnAmAM AvI gai che jethI atre vizeSa eTaluM jaNAvavAnuM je A saMbaMdhamAM tA0 24-5-11 nA rAje maLela eDavAijharI emAM sadhaLA patrA raju thayA hatA. te upara vicAra karI evA TharAva thayA ke eka DepyuTezana Akhu mokalavuM. AthI A. G. G. ne DepyuTezananA AkAramAM maLavA javA TAima puchAvavA AbunA mATreTa upara eka patra lakhyA che, jenI nakala nIce mujaba. No. 63 T. To, Pydhuin Post No. 3 Bombay,3rd July 1911 Captain H. R. N. Pritchard Esqr, I. A., Respected Sir, Magistrate of Abu, Mount Abu. Mr. Maneklal Ghelabhai has placed in our hands the

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220 ] jaina kenpharansa heralDa. [julAi correspondence that has passed between him and Your Honour ending with your Honour's letter dated 28th June 1911 bearing No. 28661 G of 1911 regarding the wearing of boots and shoes by visitors to the Delwara Temples. We are arranging for a deputation to wait upon the Hon'ble the Agent to the Governor General in Rajputana to get the above matter settled amicably and we shall thank you to inform us of the appointment which the Hon'ble the Agent to the Governor General in Rajputana may be pleased to make for receiving the said deputation. Soliciting an early reply, I beg to remain, Respected Sir. Your most obedient servant Sd/ KALYANCHAND SOBHAGCHAND Resident General Secretary, Jain Swetamber Conference. paracuraNa kAmakAja juna mAsanA aMkanA pAne 180 me gavamenTane karela arajInI nakala ApI che tenA javAba nIce mujaba AvyA hatA. No; 4086 D. Political Department. Bombay Castle 17th June 1911 Memorandum, In reply to his letter dated the 7th June 1911 Mr. Kalyanchand Sobhagchand is informed that the Jains of Bombay may submit an application through the Collector of Bombay for permission to present an address to His Majesty the King Emperor on His Majesty's visit to India. Sd. S. K. BARLES Under Secretary to Government

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9899] konpharansa ophIsamAM thayela kAmakAja. [229 uparanA patranA javAbamAM nIce mujaba patra lakhyo hato. Bombay 23rd June 1911. The Collector of Bombay Bombay. I shall thank you to forward the accompanying letter to Government dated 23rd June 1911 re-permission to the Jain Community of Bombay for presenting an address to His Ma jesty the King Emperor on His Majesty's visit to India. Soliciting an early reply. I beg to remain, Sir, Your most obedient servant, Sa./ KALYANCHAND SOBHAGCHAND. Resident General Secretary, Jain Swetamber Conference. Bombay 23rd June 1911 The Secretary to Government, Bombay. The Jains of Bombay on behalf of the Jain Community of India are eager to present an address to His Majesty the King Emperor on His Majesty's visit to India. The three Sections of the Jain Community. the Swetambers, the Digamibers and the Sthanakvasis--are arranging among themselves through their respective conferences to present a joint address to His Majesty the King Emperor if permission is granted for the same. The total Jain population in India is about 13 lacs, but the social and commercial status of the community has been so very important that as pointed out on one occasion by

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222] jaina kanpharansa heralDa. [ julAI Lord Curzon almost half the wealth of India passes through the hands of the Jains. The Jains have done not a little for the promotion of Indian enterprises and are well-known for their staunch loyalty and adherence to the British Sovereignty in this land and they fully trust that permission will be granted to them of expresing their deep feelings of loyalty by presenting an address to His Majesty the King Emperor on His Majesty's visit to India. I beg to remain, Sir, Your most obedient servant, Sd/ KALYANCHAND. SOBHAGCHAND. Resident General Secretary Jain Swetamber Conference.; Forwarded through the Collector of Bombay. upara jaNAvyA mujaba kalekaTaranA patra sAthe gavarnamenTane patra meAkalavAmAM AvyA che. tA. 5-7-11 nA rAje maherabAna kalekaTara sAheba taraphathI nIce mujaba javAba AvyAM che. No. L. R. 4625 of 1911. From, Soliciting a favourable reply. To, Bombay Collector's Office. 5th July 1911. E. L. Sale, Esquire, I. C. S., Collector of Bombay. Mr. Kalyanchand Sobhagchand, Resident General Secretary to the Jain Swetamber Conference, Bombay. Sir, In reference to your letter dated 23rd June, I have the honour to request you to inform me whether the address which yon ask permission to present to His Majesty the King Emperor will be an address from the Jain Community of India or from

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1911] kenpharansa esamAM thayela kAmakAja. [23 the Jain Community resident in Bombay. If the former, I shall be obliged if you will inform me whether you or the Swetamber conference have been authorised by the Jains throughout India to apply for permission to present an address. If the address will be one from the Jain community in Bonday, I shall be obliged if you will inform me whether it would represent the whole community or only one or more sections: if the latter, I shall be obliged if you will inform me of the numbers and influence in Bombay of those composing such section or sections and will quote any instance in which a similar permission has been granted to such section or sections on previous occasions. I have the honour to be, Sir, your most obedient servant, Sd/- E. L, Sale, Collector. A patranA javAbamAM patra lakhAze jenI nakala bIjA aMkamAM ApavAmAM Avaze A saMbaMdhamAM ajamera sthAnakavAsI konpharansa sAthe tathA muMbaI dIgaMbara mahAsabhA sAthe ANaMdajI kalyANajInI peDhI tathA zeTha manasukhabhAI bhagubhAI tyA zeTha lAlabhAI dalapatabhAI tathA bhAvanagara zeTha kuMvarajI ANaMdajI tathA jepura zeTha gulAbacaMdajI daDhA tathA lalItapura bAbu caitanadAsa bI. e. tathA mubaI rA. rA. maNIlAla hAkemacaMda udANI ema. e. vigere prahastho sAthe agAuthI ja patra vyavahAra karavAmAM Avyo che ane haju cAlu che. bIjA khAtAMo saMbaMdhI hakIkta sthala saMkocane laIne A pachInA aMkamAM chapAvavAmAM Avaze. AsisTaMTa sekreTarI pAyadhunI muMbaI. naM. 3 zrI jaina bhavetAMbara konpharansa.

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jaina kenpharansa heralDa. rUA. 20 hajAranI jaina sakhAvata jana vidyArthIone caDhatI keLavaNI ApavAnI yeAjanA. tA0 24 mI juna 1911 nA rAje rAdhanapuranA nAmadAra navAba sAhebanI zAdIte zubha dIvasa hAvAthI zeheranAM lAke Ana MdamAM garakAva thai gayA hatA. aneka rAjyAtA DepyuTezane AvyA hatA. temaja bahAranA puSkaLa leAkeA A prasaMge AvavAthI zehera haLamaLI raheluM hatuM. AvA mAMgalIka prasaMganI yAdamAM zeDa motIlAla muLaRRe potAnA zALa makAnane aneka rIte zAbhAyamAna karyuM hatu, ane rAjayanA adhikArI temaja zeheranAM pratISThIta grahasthAne peAtAne tyAM AmatraNa karyuM hatuM. jene mAna ApI lagabhaga 400 uparAMta grahasthA te meLAvaDAmAM hAjara thayA hatA. zeTha meAtIlAle nAmadAra sAhebanI zAdInA zubha dIvasanI khuzAlImAM rUA. 20001 nI nAdara rakama trasTIone rAdhanapuranA jaina vidyArthI>>ne kaeNlarazIpa ApavA mATe soMpI devA peAtAne tyAM adhIkArIo tathA zeherIne AmatraNa karyuM hatuM. rAjyanA adhikArI mI. harIlAla kIkAbhAie zeAbhAvyuM hatu. navAba 224 ] [ julAi A taka hAtha dharA sabhAnuM pramukhasthAna gavaiyAoe zarUAtamAM stutI karI hatI. tyAra bAda zepha metIlAle jaNAvyuM ke meherabAna pramukha sAheba ane sad grahasthA, Apa mArA Ama traNane mAna ApI atre padhAryA che. mATe huM Apa sarvanA upakAra mAnuM chuM. hAlamAM ApaNI kAma vIdyA ane jJAnamAM bahuja pachAta che ane bInna dezAvarAmAM ghaNe ThekANe mAre sAro saMbaMdhahAvAthI jyAre jyAre huM karavA nIkaLuM chuM tyAre tyAre tapAsa karatAM mane puSkaLa dIlagIrI sAthe jovA krUraja paDe che ke je rAdhanapura asalathI potAnI jAheAjalAlI mATe prakhyAta hatuM te dinapratIdIna keLavaNInI gerahAjarIthI paDatI sthitimAM Avatu jAya che kAraNa ke atre hAyaskula na hovAthI atrenA vidyArthIe bahAragAma keLavaNI levAne mATe jaI zakatA nathI. ane jee javAnI umeda dharAvatA tene puratI madada maLatI nahI. paraMtu ApaNA nAmadAra navAba sAheba bahAdure keTalIka mudatathI atre hAi rakula sthApana karelI che tethI mArA manane harSa utpanna thAya che Aje khudAvIMda navAba sAheba zrI jalAluddIna khAnajI sAheba bahAduranI zAdIno dIvasa hAvAthI sarvatra saMpUrNa AnaMda vyApI rahelA che. vidyArthIe AgaLa vadhI zake ane tee potAnA lakhAvI zake, te mATe mArA taraphathI rUpIA 2001 nIcalA cha TrasTIone sAMpI Apu chu. 1 pArekha jezaMgabhAi meAhanalAla, 2 zeDa haragAvanadAsa punamacaMda, 3 vakIla harajIvanadAsa dIpacaMda, 4 pArekha zIracaMda nAnacaMda, 5 zeTha hIrAlAla kAradAsa ane 6 zeTha meAtIlAla. AzA che ke tamA gRhasthe te rakama svIkArI mArI umeda bara lAvaze ane A rakamanu vyAja trIoe uttapanna karI temAthI meTrIka pasAra karIne AgaLa abhyAsa vadhAre tevA rAdhanapuranA pAMca jaina vidyArthIe tathA eka hrIMdu vidyArthI maLI cha vidyArthIone sakeAlarazIpa ApavI ke te evI rIte ke ArTasa abhyAsa

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1911] keLavaNInI janA. [225 -- -- -- meDIkala athavA ejInIyarIMgano abhyAsa kare tene darekane mAsIka rUA. 1pa ApavA ane tethI uMcA dhoraNamAM abhyAsa karanArane rU. 20 ApavA. A phaDa vIdhA vRddhI mATe puratuM nathI paraMtu mArI zakatI anusAra meM hAla te rakama tamo samakSa trasTIone arpaNa karelI che ane AgaLa upara mArI zaktI vadhAre thaze to A phaMDamAM nANAMnI vadhu madada ApI te rakama muMbaInI yunIvarasITIne soMpavA huM trasarIone vInaMtI karIza, hAla je phaMDa khulluM mukeluM che tene aDasaTo jyAre che chokarA lAbha le tayAre dara sAla bAra teraso rUpIA kharacanA thAyate hAla turata trasaTIo khAsa mahenata laI puratu vyAja uttapanna karI temAMthI barobara nIbhAva karaze paraMtu jayAre yunIvarasITI hastaka A phaMDa sAMpavAne IrAdo thAya tyAre puratA rUpIA vInA ATalo bojo na upaDI zake mATe gya rakama phaDamAM thavAthI yunIvarasITIne soMpavA vicAra karavo ane trasaTIo e purato vicAra karI yogya raNa bAMdhavuM ke vAvatacaMdaradIvAkaro rAdhanapuranA bALako vidyA meLavI bhavISyamAM vidvAna banI pitAnA zaheranI balake jainakAmo uddhAra karavA, bhAgyazALI bane. A prasaMge nIcenI vadhu rakamanI sakhAvata jAhera karavAmAM AvI hatI:-- rU500) zeTha bakorabhAI ujamazI ha. hIrAlAla, 3100) zeTha jItamala velasInI vIdhavA bAI mIThI, rUpa0) zeTha dulabhadAsa bAdaranI vIdhavA bAI caMcaLa 2101) zeTha dharamacaMda ghelacaMdanI vidhavA bAI jharamara. | bAda pramukhane AbhAra mAnI pAnagelAba laIne meLAvaDo vIkharAyA hatA. dho gokalabhAI muLacaMda jaina hosTala Azramane prathama vArSika rIporTa. muMbaImAM eNlaphInsTana sTezananI sAme Avela dhI gekalabhAI mulacaMda jaina hasTala Azramane prathama vArSika meLAvaDe tA. 24-pa-11 ravIvAre bapore 3 vAge AzramanA makAnamAM maLyo hato te vakhate lagabhaga 150 grahasthAe hAjarI ApI hatI. pramukha sthAne rA. ra. kRSNalAla mehanalAla jhaverI bI. e. ela. ela. bI. smolakeMjha kenA bIjA jaja bIrAjyA hatA. zarUAtamAM oIla peInTIMga zeDa gokalabhAInI chabI khulI mukavAmAM AvI hatI. vidyArthIoe prabhu stuti karyA bAda A saMsthAnA sekreTarI rA. rA. mohanalAla hemaca de A saMsthAne rIpiTa vAMcI saMbhaLAvyo bAda zeTha gokalabhAI tathA temanA suputra zeTha maNIlAlabhAInI udAra sakhAvatane lagatI eka kavitA eka vidyArthIe gAI hatI eka bIjA vidyAthIe eka aMgrejI kavitA gAI hatI. bAda rA. rA. motIcaMda gIradharalAla kApaDiyA bI. e. ela. ela. bI solIsITara, rA, rA, mohanalAla dalIcaMda desAI bI. e. ela. ela. bI jene grejyueTasa ezozIyezananA sekreTarI, rA. rA. makanajI juThAbhAI mahetA bI. e. ela. ela. bI. zrI jaina zvetAMbara konpharansa ophIsanA AsI. janarala sekreTarI,

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rara6 ] jaina konpharansa heralDa. [ julAI temaja mI. cunIlAla mulacaMda kApaDiyAe A saMsthAne lagatI jarUrIAto jevI ke vIlAla lAIbrerI, kasaratazALA, skolarazIpa vigere sAdhano purA pADavAnI jarUrIAta jaNAvI hatI chevaTe pramukha sAhebe eka laMbANa ane upayegI bhANadArA vidyArthIone sAro baMdha Ave. A saMsthAmAM apAtA dhArmika zikSaNa mATe pote potAne saMtoSa jAhera karyo. jaina kAmamAM eka saMpa thavA pitAno vicAra darzAvyuM. A saMsthAnuM drasTaDIDa jema bane tema turatamAM thavA zeTha maNIlAlane AgrahathI sUcanA karI temaja temanA AvA stutya kAya mATe prasaMzA jAhera karI, bIjA gRhasthane A kAryamAM madada ApavA jaNAvyuM hatuM. bAda zeTha maNIlAla vatI zeTha mohanalAla hemacaMde jaNAvyuM ke thayela sUcanAo upara khAsa dhyAna ApavAmAM Avaze ane Avato rIporTa AnA karatAM vadhAre sAro banaze ema kahyuM hatuM. 2. 2. motIca da gIradharalAla kApaDIA e khulAso karyo ke trasTaDIDa lagabhaga - taiyAra thayeluM mArI AgaLa taiyAra che paNa te thoDA vakhatamAM bahAra paDaze. chevaTe temaNe pramukha sAhebano upakAra mAnyo hato. hAra terA laI sabhA visarjana thaI hatI. jAhera khabara ApanArAone uttama taka. pleTIMga peDa naM0 2500 bleTIMga piMDa -mAM sane 1912 nuM kelenDara, saM. 1868nuM jaina paMcAMga chApavAmAM Avaze. bloTIMganA ATha pAnA mukAze, TAITala traNa raMgathI karavAmAM Avaze, puDuM pAkuM karavAmAM Avaze. jAhera khabara-bleTIMga upara agara bloTIMga AgaLa cIkaNuM kAgaLa upara levAmAM Avaze bhAva rUA. 15 eka pejanA rUA. 8 aDadhA pejanA. rUA. 5) pA pejanA cAra lAInanA rUA. 3 chelA TAITala upara eka pejanA rUA. 25) aDadhA pejanA rUA. 15) ArTa pepara upara lAla zAhIthI chApavAmAM Avaze. aMdaranA banne TAITala-upara eka pijanA rUA. 20) aDadhA pejanA rU. 12) lyu agara bleka zAhIthI chApavAmAM Avaze. vahelA te pahele lakho yA maLe. che. jaina konpharansa ophIsa lAlacaMda lakSmIcaMda zAha pAyadhunI muMbaI naM. 3 I proprAyaTara TayuTorIyala-kalAsIjha tAva ka0 jAhera khabara tA. 31-7-11 sudhI levAmAM Avaze. dIvALImAM bheTa ApavA mATe, vepArIoe atyArathI 100-200 peDa jeTalA potAnA nAmano karAvavA IcchA hoya teoe bhAva mATe patra vyavahArathI yA rUbarU maLI nakI karavuM.

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" zrI jaina che. kenpharansa heralDanA grAhakanA lavAjamanI pahoMca. tA. 31-1ra-10 sudhInI. 1-8-0 zeTha tulajArAma harIcaMda mADhA 2-0-0 bAbu bhurAlAla harana ajamera 2-4-0 ,, devazI neNazI merAu 2-0-0 rAjakumArasiMgajI AjImagaMja 1-0-0 ,, mehanalAla TokarazI rAdhanapura 2 -0-zeTha nemIcaMdajI modI idora 1-0-0 zeTha puMjAbhAI mAlazI rAmANI 2-0-0 ,, jhaverabhAI maganabhAI amarelI 1-0-0 , sugamalajI lakSmIcaMdajI rAhatagaDhara-0-0 ,, madanasiMhajI khAbIyA udepura 0-15-0 , panacha bahecaradAsa rANapura 2-0-0 zeTha DAhyAbhAI ratanacaMda dalAla kheDa 2-4-0 , dhanarAjajI rUnIjA 2-0-0 , nagInadAsa sAkaLacaMda , 2-4-0 ,, bhogIlAla bhIkhAcaMda raMguna 2-0-0 ), nAthAlAla chaganalAla , 1-0-0 , bhIkhAjI kasaturacaMdajI lAsagAmara-0-0 zeTha somacaMda bhAIlAla , 0-1000 , lIlAcaMda jecaMda vaDagAma 2-0-0 , DAhyAbhAI premacaMda modI goghA 3-4-0 ), caturabhAI halubhAI vaDoda 2-0-0', bAlAbhAI gulAbacaMda gAMDaLa 07-0 ,, ratanacaMda mANekalAla sAlumbara 2-0-0 zeTha. gulAbacaMdajI 8 jepura 2-4-0 , chaganalAla devazI sAyelA 2-0-0 ,, jagajIvanadAsa muLajI banIyA 3-6-0 ,, narotamadAsa zaMkaradAsa zIra jAmanagara - 2-4-0 ,, nAnacaMda rAyacaMda surata 2-0-0 , sAMkaLacaMda nAraNajI , 2-0-0 , utAralAla bAphA maMdazera 2-0-0 ,, mehanalAla nAgache dhorAjI -0-0 ,, maNIlAla bhagubhAI amadAvAda 2-00 ,, umedacaMda delatacaMda baroDIA -0-0 rA. vADIlAla tArAcaMda pArekha , muMbaI -0-0 zeTha motIlAla umAbhAI , ra--0-0 ,, goviMdajI mULajI mepANI , 1-0-0 , trIbhovanadAsa oghaDa zAha , 2-0-0 , suracaMda parazotama badAmI godharA 1-0-0 ,, maNIlAla paMdamazI zAha , 2-0-0 bAbu ajItaprasAda lakhana -0-0 ,, narotama devacaMda zAha lIMbaDI 1-4-0 zeTha amRta meghajI bhImAsara ra000 , bhAIcaMda tArAcaMda vaDhavANakApa 1-4-0 ), lAlabhAI dalapatabhAI amadAvAda 0-0 , gulAbacaMda vAghajI , 1-4-0 , sArAbhAI maganalAla karamacaMda , 2-0-00 , kezavalAla bAlAbhAI vaDodarA 1-4-0 ) maganalAla dalapatabhAI , 200 ,, bAlAbhAI maganalAla , 3-4-0 , lalubhAI gulAbacaMda muMbaI ----0, maNIlAla bAlAbhAI , 5-4-0 ,, mehanalAla hemacaMda , 2-0-0 , nathubhAI metIcaMda vIramagAma 1-4-0 ,, cunIlAla vIracaMda , --0-0 ) ratanacaMda mulacaMda , 5-4-0 bAbuM cunIlAlajI pannAlAlajI , --00 ) choTAlAla trIkamalAla ,, 2-4-0 zeTha trIbhovana karasanajI sAMDhakhAkharA -----0 ), nyAlacaMda lakSmIcaMda varasaDA 1-4-0 ,, navalasIMhajI . bAMsavArA ----0 ) choTAlAla gulAbacaMda surata 0-12-0 , morArajI raghubhAI unA 2-0-00 ,, maganalAla purazotama surata 1-4-0 bhAbu rAyakumArasIMhajI kalakattA 2-0-0 , mANekacaMdajI kecara huzaMgAbAda 1-4-0 rAyabahAdura badrIdAsajI mukIma , 0 0 0 0 0 6. ' 0

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* m m konpharansa heralDamAM jAhera khabara ApavAnA bhAva lITI prathama pUro cArja bAra mAsa lAgalagATa haze te 1 . . . . 4 te pachInA aMgIyAra mAsanA aDadhA aDadhe cArja 2 . *** . 10 thaze. 3 ... ... . peIja nA vizeSa khulAse patra vyavahArathI thaze. jAhera khabara hiMdI, gujarAtI, IMgrejI bhASAmAM levAmAM Avaze. zrI jaina grejyueTasa ezIyezananA membarane agatyanI sUcanA. zrI jaina zvetAMbara kenpharansa heralDa mAsikane sArA pAyA upara lAvavA jana dharma ane jana kemanI unnatine lagatA viSaya upara asarakAraka lekha lakhI mokalavA khAsa vinaMti karavAmAM Ave che. . jaina grejyueTasa esozIezananA sekreTarI rA. rA. mehanalAla dalIcaMda dezAI bI. e. ela ela. bI. taraphathI dareka membarone heralDa mAsika mATe lekha mokalavA piSTa kyA lakhavAmAM Avela che te upara dhyAna ApavA namra sUcanA che. upadezako joie chIe. mAravADa, mevADa, rAjaputAnA, dakSiNa vagere bhAgomAM pharI sukRta bhaMDAra phaMDa vasula karavA tathA konpharansanA hetuo upara bhASaNo ApavA mATe upadezakonI jarura che. jeone rahevA marajI hoya temaNe nIcenA zIranAme tA. 31-8--11 sudhImAM arajI karavI. .... lAyaka tathA moTI umaranA umedavAre sArI oLakhANa sAthe potAnA hAthIarajI lakhI mokalavI. uparanA bhAgomAM pharavA mATe teja prAMtanA rahIzone pasaMI karavAmAM Avaze. pagAra lAyakAta mujaba malaze. sujJa grAhakone vijJapti. sarApha bajAra, pAyadhUnI, caMpAgalInA sujJa grAhakoe bIla laI turata A mAsikatuM lavAjama ApavA maherabAnI karavI. bahAra gAmanA 161 grAhakone juna mAsane aMka vI pI. thI mokalAvela che. bIjA 200 grAhakone jAlAI mAsano aMka vI. pI. thI mokalavAmAM Avaze. bAkInAone ogaSTane aMka vI. pI. karavAmAM Avaze. vI. pI. svIkArela grAhakonAM tathA jeonAM taraphathI lavAjama Avaze tenI pahoMca nAma, gAma, rakama sAthe chapAvavAmAM Avaze. je je gRhastha pAse heralDanuM lavAjama pAchalI sAlanuM bAkI che temaNe maherabAnI karI mokalI ApavuM. ogaSTa mAsa Akhara lagImAM nahIM Ave te teonAM nAma bahAra pADavAmAM Avaze. muMbaImAM--koTa, mAMDavI, vAlakezvara vigere dUranA grAhako taraphathI je ogaSTa mAsanI tA. 15 mI sudhImAM lavAjama nahi Ave to teone ogaSTa mAsano aMka vI. pI. thI mokalavAmAM Avaze je svIkArI levA maherabAnI karavI. ke * * pAyadhunI muMbaI naM. 3. asIsTaTa sekreTarI zrI jana tAMbara kenpharansa.

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Registered N. B. 525. zrI jaina zvetAmbara konpharansa heralDa parataka 7] vIra saMvata 2437 agaSTa, sapTembara 1911 [aMka 8-9 pragaTa kartA zrI jaina zvetAMbara konpharansa taraphathI lAlacaMda lakSmicaMda zaha. --- - -- bArSika mUlya DAkakA mUlya sameta sirpha ru. 1-4-0 muMbaI. . kAlabAdevI prinTiMga presa.

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* viSaya pRSTha vairAgya viSe gaDulI (lekhaka muni mahArAja buddhisAgarajI-lAlabAga-mu'bai) 227 kensaransanI Adhunika sthitinuM digadarzana (lekhaka rA. rA. nyAlaca'da lakSmIca sAnI khI. e. ela. ela. mI.) 129 vaizya jJAtijA vizvazana (lekhaka kAkAvArA ca'pAlAlajI devaLIyA mALavA.)233 kuzana samayanA brAjJI lipImAM keTalAka aprasiddha jaina lekhA. (C) Beef Eaters Poisoned? (Labhashanker Lxzmidas) Pawapuri (N.) muni zrI jInendravijayajInuM bhASaNa. kAnpharansa ophIsamAM thayela kAmakAjanI TuMka noMdha. eDavAijharI kheDa .... **** .... anukramaNikA. **** .... bhAvanA .... .... .... zrI dhArmika hiMsAkha tapAsaNI khAtuM. zrI sukRtabhaMDAra krUDa upadezakeAnA bhASaNathI thayelA TharAveA. ugharANI. 'krizaddhAra khAtu.. paracuraNa kAmakAja maMtri bhAvanA, prameAda mukita bhAvanA, karUNAbhAvanA, madhyastha (lekhaka rA. rA. gIradharalAla hemacaMdga-mANasA) rUSabhajIna stuti (lekhaka-maNIlAla kALIdAsa kApaDIyA vaDhavANa) dukALamAM DhArAnuM rakSaNa (lekhaka rA. rA. popaTalAla kevaLacaMda zAhu rAjakoTa) 201 sukhAdha [lekhaka-rA. rA. nAthAlAla akhAlAla jaina---2'guna) 270 275 jhIvA naina sIrIjJa(lekhaka rA. rA. amelakhacaMda jaina pIrojhapura) 27 jagata che mAyA svapnAnI (lekhaka-udayacaMda lAlacaMda zAha-mu`baI) 280 zrI ajArA pArzvavanAthajI tirthanI noMdha lekhaka zeTha meArArajI raghubhAI UnA 281 vidyA viSe kavitA lekhaka [ mI. amRtalAla vADIlAla upadezaka] 287 ejyukezana borDa-zrI dhArmika parIkSA vyavasthApaka maMDaLa 287-288 .... **** ... .... 237 .... 244 245 238 253 253 254 267 thI 269 203 264 265

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zrI jaina zvetAmbara konpharansa heralDa. {! OM nama: siddhamyA kAyanyo mahimAstyaho bhagavata: saMghasya yasya sphurat kAyotsargabalena zAsanasurI sImaMdharasvAbhinam / nItvA tatkRtadoSazuddhimuditAM yakSArthikAM cAnayat, kiM caitannanu tatprabhAvavimavaistIrthaMkaratvaM bhavet // ahA! sama evA saMdhanA keI navInaja mahimA dekhAya che! kAraNa ke tenA karmAMtsaganA maLavaDe rA.sanadevI yakSA sAdhvIne zrI sIma`dhara svAmI pAse laI jaI tyAM zrI sImaMdhara svAmIe tenI (sAdhvInI) karelI doSa zuddhithI huM pAmelI yakSA sAdhvIne te (zAsana devI) pAchI lai AvI, mATe kharekhara e sudhanA AvA prabhAvanA vibhatravaDe tIrthaMkarapaNuM thAya che, pustaka 9] vIra savat 2437 AgasTa 1911 vairAgya viSe gaDulI, lekha:--mahArAja buddhisAgarajI, lAlabAga, muMbaI. ( edhavajI sadeze! kahejo zyAmane-e rAga. ) sadgurUM visAgaranI vANI sAMbhaLI, harSAllAse mana mArUM ubharAyo; zAka viyeAgAdika ciMtA dU TaLe, mAna gaLe maLe samiti pada sukhadAyo, tana dhana cAvana bAjI juDI jANajo, raganA caTakA maTakA dahADA cArajo; Akhara khAlI hAthe jAvuM ekalu', khArA naThArA evA A sa'sArajo. [aMka 8 sadgurU. 1 sadagurU. 2

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228] jaina kenpharansa heralDa. saddagurU. 3 saddagurU. 4 saddagurU. 5 Are jagamAM rAvaNa jevA rAjavI, karava pAMDava baLIA mAnI dhAjo; te paNa AyuSya khuTI jatAM cAlIyA, te paNa mUrakha lAge nahIM tuja bedhaje. dina dina Ayu khuTI jove chaDA, pANInA parapoTA jevI dehaje; magarUrImAM mahAle zuM malakAIne, aMte jAvuM eluM chaDI e. keI cAlyA keI cAle keIka cAlaze, jamyA te maraze ema nizcaya jANaje, aNadhAryo tuM paNa kaIka dina cAlaze, phAMphAM mAre phegaTa manamAM ANo. keIka rANAne keIka rAjIyA, melI cAlyA rAjya raddhi bhaMDAro rANuo retI rahI tenI bApaDI, rayA cAkara karI karI pikAraje. maMdira meDI bAga ane bahu mALIyAM, maratAM sAthe kaI na Ave jIvajo; muMjhAye zuM mAyAnA duHkha pAsamAM, tyAga karatAM pAme zAzvata zIvaje. Aja kAla karatAM dahADA vahI gayA, ALasa tyAgI pAmara prANI ceto; sadagurU saMge raMge rahIe premathI, buddhisAgara zivaramanuM saMketajo. saddagurU saddagurU. saddagurU. 8

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1911] kenpharansanI Adhunika sthitinuM digdarzana. [229 jaina (zvetAmbara) konpharansanI Adhunika sthitinuM digadarzana ane te sudhAravAnA upAyo. (lekhaka-rA. ra, nyAlacaMda lakSmIcaMda sonI bI. e. ela ela. bI.) . (gatAMka 5 210 thI cAluM) sAmAnyarIte dareka viSayamAM gAmaDAnA jaina bhAIo meTA meTA zaheranA AgevAnuM anukaraNa kare e svAbhAvika che ane tethI kenpharansanA TharAvo amalamAM mukavA mATe moTA zaheramAM batAvelI nabaLAI dAkhalA rUpa thaI paDe che. pacIsa pacAsa karatAM paNa vadhAre lAkhopati dhanADhaya jana AgevAno hevAnA kAraNe jana purI tarIke prakhyAta pAmela amadAvAdanA jaina samudAya taraphathI eka-be dAkhalA evA besADavAmAM AvyA che ke tethI konpharansanA kAryane aparimita hAnI thaI cukI che, ekAMta nisvArthapaNAnA Atmabhoge amadAvAdanA AgevAno siddhakSetra, gIranAra jevA ApaNA parama pavitra tIrtha kSetronI rakSA karavAmAM temaja dhArmika anya bAbatomAM AgevAnI bharyo bhAga leI utsAha pUrvaka kAma kare che tethI samasta jaina prajAgaNa teono AbhArI che; paraMtu konpharansa saMbaMdhamAM teoe temanI pharaje yathArtha rIte bajAvI che ke kema tene vicAra karavAnuM sujJa vicArakone ja soMpavuM yogya gaNAze. sukRtabhaMDAra phaMDanI janAne amadAvAdanA jaina saMdha taraphathI je harakhabharyo (?) AvakAra ApavAmAM Avyo che te sau koIne suvidita che. kenpharansane aMgenI dareka hIlacAlane yogya rIte poSaNa ApanAra sukRtabhaMDAra phaDanI yojanA amalamAM mukavAthI konpharansanI Arthika sthiti majabuta thavA uparAMta tenA kAryamAM dareka jaina baMdhu hIta dharAvate thAya che. zrImAna AgevAno hajAro rUpaiyAnI madada ApavA bahAra Ave che tyAre sAmAnya sthitinA jaina baMdhuo pitAnAja lAbhanI janAmAM vArSika mAtra cAra AnA jeTalI nAnI rakama ApavAmAM pAchI pAnI kare te kAmano abhyadaya zI rIte thaI zake ? A janAnI rakama vasula karavAmAM bane teTalo ocho kharca thAya tevI vyavasthA rAkhyAthI te ghaNI lAbhakAraka nIvaDavA saMbhava che, amadAvAdanA AgevAnoe ekamata eka vakhata vadhAre A yojanA saMgha samakSa raju karavAnI jarUra che. konpharansanI Adhunika nabaLI Arthika sthiti paNa amadAvAdane ja AbhArI che. muMbaI khAtenI beThaka vakhate lAkho rUpiyAnuM konpharansa phaMDa sthapAyuM hatuM ane tyArabAda vaDodarA tathA pATaNa khAtenI beThaka vakhate tene sArI madada maLI hatI paraMtu have dareka jaNa kabula karatuM thayuM che ke amadAvAda konpharansathI konpharasa phaDane nukazAnakAraka navIna mArga grahaNa karavAmAM AvyuM che.

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111] kenpharansanI Adhunika sthitinuM diggadarzana. [229 - jaina zvetAmbara) kenpharansanI Adhunika sthitinuM | digadarzana ane te sudhAravAnA upAya. (lekhaka-rA. rA. nyAlacaMda lakSmIcaMda sonI bI. e. ela ela, bI.) (gatAMka 5 210 thI cAlu) sAmAnya rIte dareka viSayamAM gAmaDAnA jaina bhAIo moTA moTA zaheranA AgevAnenuM anukaraNa kare e svAbhAvika che ane tethI konpharansanA TharAvo amalamAM mukavA mATe moTA zahere e batAvelI nabaLAI dAkhalA rUpa thaI paDe che. pacIsa pacAsa karatAM paNa vadhAre lAkhopati dhanADhaya jana AgevAno hevAnA kAraNe jana purI tarIke prakhyAta pAmela amadAvAdanA jaina samudAya taraphathI eka-be dAkhalA evA besADavAmAM AvyA che ke tethI konpharansanA kAryane aparimita hAnI thaI cukI che, ekAMta nisvArtha paNAnA AtmabhAge amadAvAdanA AgevAne siddhakSetra, gIranAra jevA ApaNA parama pavitra tIrtha kSetranI rakSA karavAmAM temaja dhArmika anya bAbatamAM AgevAnI bharyo bhAga leI utsAha pUrvaka kAma kare che tethI samasta jaina prajAgaNa teone AbhArI che, paraMtu konpharansa saMbaMdhamAM teoe temanI pharajo yathArtha rIte bajAvI che ke kema tene vicAra karavAnuM su vicArakone ja sepavuM yogya gaNAze. sukRtabhaMDAra phaMDanI yojanAne amadAvAdanA jaina saMdha taraphathI je harakhabharyo (2) avikAra ApavAmAM Avyo che te sau koIne suvidita che. konpharansane aMgenI dareka hIlacAlane gya rIte poSaNa ApanAra sukRtabhaMDAra phaMDanI janA amalamAM mukavAthI konpharansanI Arthika sthiti majabuta thavA uparAMta tenA kAryamAM dareka jaina baMdhu hIta dharAvate thAya che. zrImAna AgevAne hajAro rUpaiyAnI madada ApavA bahAra Ave che tyAre sAmAnya sthitinA jaina baMdhuo pitAnAja lAbhanI yojanAmAM vArSika mAtra cAra AnA jeTalI nAnI rakama ApavAmAM pAchI pAnI kare te kAmane abhyadaya zI rIte thaI zake ? -. A yojanAnI rakama vasula karavAmAM bane teTaluM ocho kharca thAya tevI vyavasthA rAkhyAthI te ghaNI lAbhakAraka nIvaDavA saMbhava che, amadAvAdanA AgevAnoe ekamata eka vakhata vadhAre A dejanA saMdha samakSa raju karavAnI jarUra che. konpharansanI Adhunika nabaLI Arthika sthiti paNa amadAvAdane ja AbhArI che. muMbaI khAtenI beThaka vakhate lAkho rUpiyAnuM konpharansa phaMDa sthapAyuM hatuM ane tyArabAda vaDodarA tathA pATaNa khAtenI beThake vakhate tene sArI madada maLI hatI paraMtu have dareka jaNa kabula karatuM thayuM che ke amadAvAda kenpharansathI kanpharasa phaDane nukazAnakAraka navIna mArga grahaNa karavAmAM AvyuM che.

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230 ] jaina kenpharansa heralDa. | ogaSTa konpharansanA AgevAnone hastaka amadAvAda kenpharansa vakhate thayela phaMDanI vyavasthA soMpavAne badale manasvI rIte navI yojanA ghaDI kahADavAmAM AvI che ane tethI konpharansa ophIsathI calAvavAmAM AvatAM jIrNa caityohAra, chaNe pustakoddhAra, nirAzrita, keLavaNI, tathA jIvadayAnA phaDene ghaNuM ja zeghavuM paDayuM che. konpharansa taraphathI thatI ukta phaDenI vyavasthAmAM kaMi khAmI jaNAtI hatI te tene dUra karavA mATe roga tajavIja karavAnI jarUra hatI, paraMtu tenA AgevAna tarapha avizvAsanI lAgaNI pradarzita karavA jevuM thavAthI samasta jaina samudAyamAM kepharansa ophIsanI kArya vyavasthA mATe vasavase utpanna kavAmAM Avyo che te yogya thayuM nathI. chuTA chuTA ilAyadA kaMthAthI alaga alaga vyavasthA taddana aniSTa che ane tenA hAnikAraka pariNAme sarva sujJone suvidita che. kAyadesara rIte drasTaDIDa taiyAra karAvarAvI gya AgevAnone hastaka eka moTuM lAkho rUpIyAnuM phaMDa meMpavAmAM Ave ane temAMthI hIMdustAnanA judA judA bhAgamAM vistA jaina bhAIone, pAThazALAone, pustakAlayone, pAMjarApoLone, cine yogya rIte cekasa khAtrI karyA bAda jarUra puratI madada ApavAmAM Ave che tethI ghaNe lAbha thavA saMbhava che. dIlagIrInI vAta eTalIja che ke AvA dharmAdA phaMDanI vyavasthA karanArAone dharmAdAnA nANAM upara paNa eka prakAranI mamatvabuddhi-muchabhAva rahe che ane tethI teo cogya purUSane madada karI zakatA nathI; athavA te eka bIjAnI zaramamAM kheMcAI casmapizIthI dharmAdA phaMDanI vyavasthA karavA prerAya che. teo dharmAdA pheDane svakIya jano tarapha maherabAnA batAvavAnuM eka sAdhana, tuccha buddhithI gaNI kahADe che. AvA vicAronA mANasane, bIjA koIne haranka dharmAdA phaMDanI vyavasthA soMpavAnuM, pite ja jALamAM phasAyela hovA chatAM paNa gaLe utaratuM nathI. A gaNatarI karanArAo nAmanA khAtaraja meTI rakama dharmAdAmAM ApanArAo vizvasanIya mANasamAM paNa vizvAsa mukI zakatA nathI. A sthiti kharekhara khedajanaka che. samagra jaina samudAyanA pratinidhirUpa kenpharansanA AgevAnone hastakaja AvA phanI vyavasthA rahevI joIe ane teo konpharansanI prAMtika agara jIllA kamITInA AgevAnI mAraphate ghaNI ja saMtoSakAraka rIte egya sthaLe madada mokalAvI zake tevI goThavaNa thavI joIe. je umadA AzayathI muMbaInI kenpharansa vakhate AgevAna graha taraphathI judA judA phaDanI zarUAta karavAmAM AvelI hatI te tarapha mudala lakSya nahi apAtAM amadAvAda konpharansa vakhate kaMIka saMkucita draSTithI kAma levAmAM AvyuM hoya tema jaNAya che. ApaNuM dharmAdA paisAnI vyavasthA anya grahane soMpAya ane tethI teo yaza meLave te yogya nahi; AvA vicAre kharA gRhasthane robhArUpa lekhI zakAya nahi. parigrahamamatA ochI karI uttama bhAvanAthI dharmAdA khAte kADhI ApavAmAM AvelI rakamanI vyavasthAmAM svArtha draSTithI svapara bheda buddhi rAkhavI e Atmika unnatinuM cinha kahI zakAya nahi. hiMduratAnanA jaina samudAye je AgevAna

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1 kenpharansanI Adhunika sthitinuM digadarzana. [231 purUSomAM vizvAsa mukyo hoya temanA tarapha zaMkAnI najarathI jovAnuM kaMI kAraNa jaNAtuM nathI. vyavasthAmAM sudhAre karavA mATenA aneka rAtA khullA che, tene Azraya levAmAM kaMI aDacaNa jevuM nathI, paraMtu konpharansa phaMDane be ko pahoMce tevuM eka paNa kRtya konpha. ransanA hImAyata AgevAne taraphathI thavuM joIe nahi. amadAvAdane AgevAnonuM anuM karaNa bhAvanagaravALAe tathA puNavALAe paNa karavAthI atyAre konpharansa phaMDanI sthiti tadana dayAjanaka thaI paDI che. dara varSe keLavaNImAM temaja nirAzrItone hajAre. rUpiyAnI madada kenpharansa taraphathI maLatI hatI te baMdha thavAthI konpharansa tarapha lokenI lAgaNI zithila thaI gaI che. konpharansa pratyeno temano prema bhAva-bhakitabhAva taddana maMda thaI gayela che. konpharansanI Adhunika Arthika sthiti A rIte tene vadhAre ane vadhAre pAchaLa haDasele che. A saMbaMdhamAM vadhAre vivecana karI koI AgevAno sAme AkSepa mukavAne agara TIkA karavAno atra bIlakula Azaya nathI paraMtu have kahevAnI matalaba eTalI ja che ke cena na prANa harakoI upAya karIne konpharansanI hIlacAlane yathAzakita Azraya ApI tenI Arthika sthiti sArA pAyA upara mukavAnI jarUra che. muMbaI suratanA AgevAnonI bAjumAM ubhA rahI amadAvAda-bhAvanagaravALAoe temanI Aja sudhInI kaMIka aMze nI zithilatAne badale vALI ApavAnI jarUra che. je lokonI draSTi AgevAne upara Thare che, AgevAno sivAya mAtra vAta karanArAothI eka DagaluM paNa AgaLa vadhI zakAya tema nathI, vinA kAraNe AgevAnonI vAvaNI karI temano utsAha bhagna karavAthI kAmanA hitano nAza karavA sivAya bIjo kaMI lAbha meLavI zakAze nahi. netAone Agala karI sahRdaya purUSoe komanA kalyANane mArga grahaNa karavAne che. paramArtha sAdhavA mATe utsuka janoe tanathI, manathI, temaja dhanathI yathAzakita madada ApavA taiyAra rahevuM joIe yaza, kirtine agara kSullaka lokonI lAgaNIne kaMipaNa vicAra karyA sivAya hItabuddhithI kalyANa mArgamAM pravartanArAoe AgaLa vadhavAnI jarUra che. aMdara aMdaranA kusaMpanA kAraNane bAju upara rAkhI, ekyatAthI kAma levuM joIe, * bairya, utsAha, sahanazIlatA vagere aneka guNene avalaMbI sAmudAyika kArya pAra pADavAmAM dareka zrAvaka nAma dhAraka baMdhue joDAvAnI jarUra che. komanI unnatinA dareka kAmamAM pratyeka gAmanA AgevAna grahathe joDAvuM joIe ane tenI phaLa niSpatti mATe prayatnazIla rahevuM joIe dareka jJAtinA, saMghanA, paMcanA maMDaLanA AgevAne pitAnI jJAti, saMdha, paMca, maMDaLane kenpharansa je mArge prayAsa kare che tenI barAbara samajaNa pADI, temanA pitAnAja hItanA kAryamAM yathAzakita teo madada kare tevo prabaMdha jevo joIe. pUjya sAdhu munirAjee konpharansa tarapha upekSA bhAva nahi dAkhavatAM anukuLa prasaMge vyAkhyAna dvArA e jaina samudAyane konpharansanA hetuo samajAvavA tarapha laya rAkhavuM joie.

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332] jaina kenpharansa heralDa. [ogaSTa have pachInI konpharansanI beThaka prasaMge konpharansanA baMdhAraNa mATe paNa yogya carcA karavAnI AvazyakatA che. vakhata jatAM jema jema konpharansa loka priya thatI jaze tema tema ubhI thatI aneka muzkelIo ApoApa dura thaI jaze. kharI hakIkata samajyA sivAya konpharansa virUddha vAto karanArAo temanI potAnI bhula samajatA thaze. . konpharansanA TharAvane mAtra kAgaLa upara ja nahI rahevA detAM temane amalamAM mukavA mATe eka vakhata sarvatra yogya utsAhathI prayatna karavAnI jarUra che. zaruAtamAM jarA muzkelI jaNAze paraMtu majabuta manobaLa rAkhyAthI sudhAraka heje phateha meLavI zakaze. vakhatane-dravyane bhoga ApyA sivAya samAja sudhAraNAnuM kArya sAdhI zakAtuM nathI. mAtra vAta karanArAo aneka mANase bahAra Ave che, paraMtu karI batAvanArAja viralA hoya che ane tethI temane ja komanI unnati mATe dhanyavAda ghaTe che. sArA AzayathI kAma karanArAo ghaNI vakhata yogya samaya nahi pArakhI zakavAthI tathA yukita pUrvaka kAma karavAnI AvaDatanA abhAve bhaluM karavA jatAM ahita karI bese che. kusaMpanA bIja rope che. eka bIjA vacce kaleza ubho kare che ane pariNAme tiraskArane pAtra thatAM temane pazcAtApa karavA prasaMga Ave che, mATe dareka viSayamAM yogya sAvacetI purvaka kAma levAthI jakArya siddhi thaI zake che ema cokasa lakSyamAM rAkhavAnI jarUra che. kevaLa uttama bhAvanA ghaNe prasaMge kaMI kAma AvatI nathI. cAre bAjuno vicAra karI yogya sAdhana taiyAra rAkhI kAryanI sAdhanA karavI joIe. nahi banavA yogya saMyogo draSTi sanmukha khaDA karI hIMmata hArI javI te jeTaluM aniSTa che teTaluM ja yogya vicAra karyA pahelAM sAhasikatAthI kaI kAma AraMbhavuM ane pariNAme niSphaLa utaravuM te aniSTa che. judA judA bhAgamAM vasatA AgevAnoe AvI aneka bAbatone vicAra karI ekaThA thaI mAnya karelA TharAva samudAyanuM ekAMta zreya karanArA lekhI tene amalamAM mukavA mATe kaTIbaddha thavuM joIe. konpharanse pasAra karelA TharAvo amalamAM mukavAno prayAsa saphaLa thatAM tenA virodhIonuM jora ekadama narama paDI javA saMbhava che. vidvAne pitAnI vidvatAne, zrImAne pitAnI lakSmIne, buddhimAne potAnI buddhine kAmanA hItanA kAryamAM upayoga karavAthIja tenI sArthakatA thAya che, bAkI aneka sugaMdhI phule nirjana araNyamAM potAne suvAsa prasarAvI nAza pAme che, aneka prakAzamAna tArAo AkAzamAM ugatA ugatAmAM ja asta pAmI jAya che, samudrane taLIe agara khANonA UMDA bhAgamAM aneka kIMmatI ratane bIne upayoge paDayA rahe che, tevI ja rIte aneka manuSya zakita chatAM paNa uparanAM draSTAMtamAM jaNAvelAM phale, tArAo agara ratnanI mAphaka temanI sthiti parAdhIna nahi chatAM jana samAja taraphanI pitAnI pharaja adA karyA sivAya-samAjane kAMI paNa pitA taraphathI lAbha ApyA sivAya A pRthvI asara kevaLa bhAra rUpa thaI vinAza pAme che. dareka vicAra zIla purUSe samajavuM joie ke paramArtha kAryamAM jeTale vakhata pasAra thAya che teTaluM ja sArthaka che. moTA svArthanA bhoge lokopayogI-jana samAjanuM ekAMta

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1911] vaizya jAtikA digdarzana. [233 hIta karavAnA kAryamAM lagabhaga pitAnI AkhI jIMdagI pasAra karanArA mAnyavara dAdAbhAI navarejacha tathA loka mAnya ena. mI. gopAlakRSNa gokhale jevA grahone pitAna Adarza ( Ideal) tarI svaa2|yii le 624nA nasIma tamanA / vAnu: sarajAyeluM nathI chatAM paNa dareka purUSa potAnI zakita anusAra samAjane thatakIMcita lAbha ApI zake che. dareka sujJa jaina baMdhu komanA hItane hameza pitAnA sAdhyabIMdu tarIke svijAre tesu 4-ch| viz chu. nA. zubhaM bhUyAt sarva jantunAm. etaddezIya samasta vaizya jAtikI pUrvakAlina sahAnubhUtikA digdarzana. vidvAnoMko vidita hogA ki-pUrvakAlameM isa Aryavarta dezameM pratyeka nagara aura pratyeka grAmameM jAtIya paJcAyateM tathA prAmavAsiyoM ke zAsana aura pAlana Adi vicAra sambaMdhI unake pratinidhiyoMkI vyavasthApaka sabhAyeMthI jinake sapta bandha (acche intijAma)se kisIkA koIbhI anucita vartAva nahIM ho sakatAthA isI kAraNa usa samaya yaha AryAvarta sarvathA Ananda maMgalake zikharapara pahuMcA huAthA. prasaMga vazAt yahAMpara eka aitihAsika vRtAntakA kathana karanA Avazyaka samajha kara pAThakoMkI sevAmeM upasthita kiyA jAtA hai AzA hai ki usakA avalokana kara prAcIna prathAse jJAta hokara pAThaka gaNa apane hRdaya sthala meM pUrvakAlIna sadvicAroM aura sadvartAvoMko sthAna deMgeM dekhiye-padmAvatI nagarImeM eka dhanADhya poravAlane putra janma mahotsavameM apane aneka mitroMseM sammati lekara eka vaizva mahA sabhAkoM sthApita karane kA vicAra kara jagaha 2 nimantraNakoM pAkara yathAsamayapara vahuta dura 2 nagaroMke pratinighi Agaye aura sabhAko poravAlane unakA bhojanAdiseM atyanta sammAna kiyA tathA sarvamatAnusAra ukta sabhAmeM yaha ThaharAva pAsa kiyA gayA ki jo koI khAnadAnI ganADhya vazya isa sabhAkA utsava karegA usako isa sabhAke sabhAsadoM (membaro) meM praviSTa (bharatI) kiyA jAvegA. isa sabhA sthApanake samayameM jina 2 nagarake tathA jina 2 jAtike vaizya pratinidhi Ayethe unakA nAma jaina sampradAya zikSA nAmaka granthameM caurAsI nyA

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jaina konpharansa heralDa. [bhogaSTa toMkA varNana 'lakhA huA hai use samajha lenA cAhiye arthAt baurAsI nagaroM ke pratinidhi yahAM Ayethe usI dinaseM unakI caurAsI nyAtaMbhI kahalAtI hai piche deza prathAseM unameM anya 2 bhI nAma zAmila hote gaye haiM. 234 ] aba vicAra karanekA sthala yaha hai ki dekho usa vakta na to relathI na tAthA aura na vartamAna samayakI bhAMti mArga prabandha hIthA aise samaya meM aisI bRhat (baDi) sabhA ke hone meM jitanA parizrama huA hogA tathA jitane dravyakA vyaya huA hogA usakA anumAna pAThakagaNa svayaM kara sakate haiM. aba unake jAtyutsAhakI tarapha dhyAna dijiye kiM -- vaha ( jAtyutsAha ) kaisA hArdika aura sadbhAva garbhita thA ki ve loga jAtiya sahAnubhUtirUpa kalpa vRkSake prabhAvaseM dezahita ke kAryoMkoM kisa prakAra AnandaseM karate the aura saba loga una puruSoM ko kisa prakAra mAnya draSTiseM dekha rahethe parantu aphasosa hai ki vartamAna (arvAcIna) meM ukta rItikA bilakula hI abhAva ho gayA hai vartamAna meM saba vaizyorbhe paraspara ekatA aura sahAnubhUtikA honA to dura rahA kintu eka jAtimeM tathA eka matavAlo meM bhI ekatA nahIM haiM isakA kAraNa kevala AtmAbhimAna hI hai arthAta loga apane 2 baDappanako cAhate hai kyoki sajjana puruSone vicAra kara dekhA hai kI laghutAhI mAnyakA sthAna tathA saba guMNokA abalambana hai isI udezyako hRdaya sthalakara pUrvaja mahajjanoMne laghutAkI eka stavana (stotra ) banAyA hai usakA bhAvArtha yaha hai ki--candra aura sUrya baDe hai isa liye unakoM grahaNa lagatA hai parantu laghu tArAgaNakoM grahaNa nahIM lagatA hai saMsAra meM yaha koi bhI nahIM kahatA haiM ki--tumhAre mAthe lAguM kintu saba koI yahI kahatA hai ki tumhAre page lAgUM isakA hetu yahI hai ki --caraNa ( paira ) dusare saba aMgese laghu hai isa liye unako saba namana karate haiM. pUrNimAke candrako koI nahI dekhatA aura na use namana karatA hai parantu dvitIyAke candrako sabahI dekhate aura use namana karateM haiM kyoMki vaha laghu hotA hai kIDI eka ati choTA jantu hai isa liye cAhe jaisI rasavatI (rasoIM) taiyAra kI gaI ho sabase pahile usa ( rasavatI ) kA svAda usI (kIDI) ko milatA hai kintu kisI baDe jIvako nahi milatA hai jaba rAjA kisapara kaDI draSTi (teja nighA ) vAlA hotA hai taba usake kAna aura nAka

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1911] vaizya jAtikA digadarzana. . [235 Adi uttamAMgA (uttama aMgo)kohI kaTavAtA hai kintu laghu honese pairoMko nahi kaTavAtA hai yadi bAlaka kisIke kAnoMko khIMce mUMchoko maroDa deve athavA zira bheMbhI mAra deve tobhI vaha manuSya prasannahI hotA hai dekhiye yaha ceSTA kitanI anucita hai parantu laghu yukta bAlakakI ceSTA honeseM sabahI usakA sahana kara lete haiM kintu kisI baDekI isa ceSTAko koibhI nahIM saha sakatA hai yadi koI baDA puruSa kisIke sAtha ima ceSTAko kare to kaisA anartha ho jAve choTe bAlaka ko antaHpurameM jAneseM koIbhI nahI rokatA hai yahAM takaki--vahAM pahuMce hue bAlaka ko antaHpurakI rAniyAM bhI snehase khilAtI hai kintu baDe hojAnepara use antaHpura meM koI nahIM jAne detA hai yadi vaha calA jAva to ziraccheda Adi kaSTako use sahanA paDe jaba taka bAlaka choTA hotA hai taba taka sabahI usakI saMbhAla rakhate haiM arthAt mAtA pitA aura bhAI Adi sabahI usakI saMbhAla aura nirIkSaNa rakhate haiM usake bahAra nikala jAnepara sabako thoDIhI dera meM cintA ho jAtI hai baccA abhItaka kyoM nahIM AyA parantu jaba vaha bar3A ho jAtA hai taba usakI koI cintA nahIM karatA hai ina saba udAharaNoMseM sArAMsa yahI nikalatA hai ki jo kucha sukha hai vaha laghutAmeM hI hai jaba hRdayameM isa (laghutA) ke satprabhAvako sthAna mila jAtA hai usa samaya saba kharAviyoMkA mUla kAraNa AtmAbhimAna aura mahatvA kAMkSitva (baDappanakI abhilASA) ApahI calA jAtA hai dekho vartamAnameM dAdAbhAI navarojajI lAlA lajapatarAya aura bAlagaGAdhara tilaka Adi sadguNI purupoMko jo tamAma AryAvarta deza mAna de rahA hai vaha unakI laghutA (mamratA) se prApta hue deza bhakti Adi guMNose hI prApta huA samajhanA cAhiye. isa viSayameM vizeSa varNanakI jarUrata nahIM kyoMki prAjJoM (buddhimAnI ) ke liye thoDAhI likhanA paryApta ( kAphI) hotA hai anta meM hamArI samasta vaizya sajjanoMseM savimaya prArthanA hai ki jisa prakAra Apake pUrvaja loga ekatrita ho kara eka dusareke sAtha ekatA aura sahAnubhUtikA vartAva kara unnattike zikharepara vidyamAna (virAjamAna) the usI prakAra Apa logI. apane deza jAti aura kuTambakI unnati kijiye dekhiye pUrva samayameM rela Adi sAdhanoke na honeseM aneka kaSToM kA sAmanA karakebhI Apake pUrvaja apane kartavyaseM nahIM haTatethe isI

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jaina ke pharansa heralDa. [ogaSTa liye unakA prabhAva sarvatra phaila rahAthA jisake udAharaNArUpa nararatna vastupAla aura tejapAlake samayameM dese aura bIse ye do phirake ho cuke haiM priya vAMcaka vRnda kyA yaha thoDIsI bAta hai ki--usa samaya nagaraseM dusare nagarako jAnemeM mahAnokA samaya lagatAthA aura vahI vyavasthA patrake jAnemeM bhI thI tobhI ve loga apane udezyako pUrAhI karatethe isakA kAraNa yahIthA ki-- ye loga apane vacanapara aise draDha the ki-mukhase kahane ke bAda unaki bAta patthara kI lakIrake samAna ho jAtIthI aba usa pUrva dazAko hRdaya sthala kara vartamAna dazAko suniye dekhiye vartamAnaseM-rela tAra aura poSTa Aphisa Adi saba sAdhana vidyamAna hai ki--jinake subhitese manuSya ATha paharameM kahAMse kahAMko pahuMca sakatA hai kucha ghaMTomeM eka dUsareko samAcAra pahuMcA sakatA hai ityAdi parantu aphasosa hai ki itanA subhitA honeparabhI loga sabhA AdimeM eka prata hokara eka dusarase sahAnubhUtiko prakaTa kara apane jAtyutsAhakA paricaya nahIM de sakate hai dekhiye Aja jaina zvetAmbara konpharansakoM sthApita hue 8 varSasebhI kucha adhika ho cukA hai itane samayameMbhI usake ThahagavakA prasAra to dUra rahA. kintu hamAre bahutase bhAIyone to usa sabhAkA nAma taka nahIM sunA hai tathA aneka logone usakA nAma aura carcA sunA hai parantu usake udezya aura marmameM adyApi anAbhi hai dekhiye jaina sambadhI samasta samAcAra patra sampAdaka yahI pukAra rahe haiM ki konpresane kevala lAkhoM rupaye ikaThe kiye haiM isake sivAya aura kachabhI nahI kiyA hai isI prakArase vibhinna lokoMkI isa viSayameM vibhinna sammatiyAM hai jaisAki provensIyala sekreTarI dhIyA lakSmIcandajIne sacAso merA lekhameM prathama pakSa dvitIya pakSa dIkhalAtA hai-hameM unakI vibhinna sammatiyoM meM isa samaya hastakSepa kara satyA satyakA nirNaya nahIM karanA hai kintu hamArA abhISTa (vicAra ) to yaha hai kiloga prAcIna prathAko bhUle hue hai isa liye ve sabhA AdimeM kama ekatrita hote haiM tathA unake udezyo aura marmAko kama saNajhate hai isa liye ve una ora dhyAna bhI bahuta hI kama dete haiM rahA kisI sabhA (konphreMsa Adi) kA vibhinna sammati yoMkA viSaya so sabhA sambaMdhI isa prakArakI saba bAtokA vicAra to buddhimAna aura vidvAna svayaM hI kara sakate haiM kyoMki ve jAnate haiM ki--prAyaHsabahI viSayoM

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1911 ] kuzana samayanA brAhmI lipimAM keTalAka aprasiddha jaina lekha. [ 237 meM satyAsatyakA mizraNa hotA hai pracalita vicAroM meM bilakUla satya hI viSaya ho aura naye vicAroM meM bilakUla asatya hI viSaya ho aisA mAna lenA sarvathA bhramAspada hai kyoMki ukta dono vicAromeM nyUnAdhika aMzameM satya rahA karatA hai. mapU. kuzana samayanA brAhmI lipimAM keTalAka aprasiddha jaina lekhe. mathurAnA jaina stUpa ane temAMthI upalabdha mUrtio uparanA lekhoe jaina dharmanI prAcInatAnA saMbaMdhamAM je pAzcAtya vidvAnonA manamAM saMzaya hato te dUra karyo che. mathurAnA stUpamAMthI jaDI AvelA lekho jaina dharmane I. sa. pUrvenA SaSTa zataka sudhI laI jAya che, je aitihAsika pramANenI sAmAnya nyUnatA jotAM upekSA karavA lAyaka nathI. inDo-skAIthIana rAjAo kaniSTha, haviSka, vaziSma ane vAsudevanA samayamAM jaina dharmanA baheLA pracAranA sAkSi tarIke ApaNane te samayanA ghaNA lekho prApta thayA che. ane te ghaNAkharA mathurAnA ane tenI najadIkanA pradezanA che. mI smIthanA jaina stupa ane mathurAnI enTIkavITIjhamAM ApelA lekho uparAMta bIjA anya agatyanA lekho epIgrAphIA IDIkAnA 1810nA jAnevArInA aMkamAM Ara. DI. benarajIe bahAra pADayA che. te lekho te samayanI lipi, bhASA. zilpa, dharmAnurAga ane gaNa tathA zAkhAonA saMbaMdhamAM ApaNane jANavA joga mAhItI Ape che. A mUrtio temane lakanainA saMgrahasthAnamAMthI maLI AvI hatI. karazana saMvat nA lekhavALI jana mUti. A mUrtinA upalabdhi sthAna saMbadhI kaMI jaNAyuM nathI. lakanAnA saMgrahasthAnanA jana vibhAgamAM A mUti mukelI che, ane tenI kRti vigere uparathI mathurAnI zilpakaLAnI kRti lAge che. A mUrtinuM zIrSa khaMDita thayeluM che. kAyotsarga mudrAmAM ubhI rahelI A mUrtinA dakSiNa pakSamAM be purUSo hasta joDIne ubhelA che ane vApArve eka strI ubhI rahelI che. A mUrti uparano lekha apabhraSTa saMskRta bhASAmAM tathA kuzana samayanI uttara hiMdustAnamAM vaparAtI lipimAM lakhAyeluM che. siddhaM saM 9 he 3 di 10 graha mitrasya dhitu zIva zirisya vadhu ekraDalasya koTTiyAto gaNAto Aryatarikasya kuTumbiniye : ThAniyAtA kulAto vairAto zAkhAto nivatenA gahapalAye dati siddhi-8 mAM varSanA hemantanA svatIya mAsamAM 10 me divase kadiyagaNa sthAnIya. kula ane vajI zAkhAnA Arya tarikanI AjJAthI ekraDalanI strI, ziva zirInI putravadhu graha mitranI putrI gahalAnI ApelI (karAvelI). uparyukata lekhanI traNa asamAna

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238] jaina konpharansa heralDa. [ ogaSTa paMktio che. prathama paMkita gAdinI dhAra upara ane bIjI paMkitao padma (vikasita padma upara mukelI gAdI upara mUrti ubhI rahelI che) upara kotarelI che. pAdinI madhyamAM be nAnI paMkitavALA lekha che. kArya madha masya zizini Aya aghamanI strIzikhyA. mI. Ara. DI. benarajI A mUrtine digaMbara saMpradAyanI kahe che. paNa koTigaNa ane vaja zAkhA ApaNA AkhAyamAM che, tethI A mUrti tAMbara AmnAyanI che evuM spaSTa che. koTigaNa, sthAnikula ane vajI zAkhAnA AyaM tarikanI AjJAthI ekaMDalanI strI, zivazirinI putravadhu ane grahamitranI putrI gahalAe uparanA mRti karAvI hatI. A mUrti kuzana samayanI che. kuzana samaya upara AgaLa upara besIzuM. kuzana samayanA 12 mAM varSanI jena arti uparano lekha. A mUrti dhyAna mudrAmAM che ane eka hasta khaMDita thayela che. A mUrtinI gAdInI banne bAjue be siMha rahelA che ane teonI madhyamAM besa rIlIpha thoDuM upara upasI AveluM kotarakAma) che. madhyamAM eka catuLa keNAkRti staMbha upara caka kareluM che. ane tenI banne bAjue eka eka purUSa beThele che. staMbhanI dakSiNa bAjue sakusuma hastavALI pAMca pAMca strIonI be hAra ubhelI che, ane tevI ja rIte ? vApA purUSanI hAra ubhelI che. A mUrtinA upalabdhi sthAna saMbaMdhI kaMI nizcita nathI paraMtu 1892 nA eprIla mAsanA lakanai myujhIemanA rIporTamAM hilakhaMDamAM rAmanagaramAM purANuM jaina maMdiranI bhUmimAMthI khodI kADhelI kuzana saMvata 10 vALI mUrti Dehare nirdezelI che te A heya evuM saMbhavita che. ____saM. 102 va 4 di 10 etasya purvAyAM koTTiyAto gaNato bamtnadAsiyAto kulato ucena bhAratI zAvAto TLastha mArcapurAra zizani tita....ti nandisya bhAganiye niva tanA sAvikAnAM vaddhakininaM jinadAsi rudra deva dAtAgAlA rudradevasA ninA ......mitra...... ___kumAraziri vamadadAsi hastisenA grahaziri rudradatA jayadAsi mitraziri sa. 12 varSanA caturtha mAsa 11 meM divase koTiyagaNa prabhadAsIyala ane ucchAnagarI zAkhAnA A pulanI zikhyA.

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1911] kuzana samayanA brAhmI,lipimAM keTalAka aprasiddha jaina lekhA. [239 tilA......hari nandinI bhaginInI AjJAthI sutAra zrAvaka ane zrAvikA jinadAsI rUdradevA, dAttA gAlA (gAma)nI rUdradevasAmI, rUdra.........grahamitra.........kumArazira vamadAsI ( vAmadAsI ), hastisenA, grahazirI ( grahazrI ), rUdradattA, jayadAsI, mitraziri......bimba bharAvyuM. A lekhamAM kATigaNu, brahmadasIya kula ane ucchanagarI za!khAnA A puzilanI ziSyAnI AjJAthI sutAra zrAvikAee bimba bharAvyuM. kuzana saMvata 48nI sAlanI saMbhavanAthanI mUrti. lakanAnA saMgrahasthAnamAM A mUrti jovAmAM AvI hatI. RdhananAtha, neminAtha pArzvanAtha, mahAvIrasvAmi vigerenI mUrtie mathurAnA pradezamAMthI eka karatAM vadhu saMkhyAmAM jaDI AvI che. paraMtu saMbhavanAthanI A ekaja murti jaDI AvI che. skAithIana samayanI mUrtionA saMbaMdhamAM khAsa neAMdha levA jevu e che ke te mUrtie upara lAMchana hatAM nathI tethI e lekhamAM ApyuM heya teja amuka mUrti amuka bhagavAnanI che e kahI zakAya. anyathA tenA nirNaya karavA azakaya che. cinhAyukata mUrtio karavAnI pravRti ghaNu MkharuM kuzana samaya pachI thai heAya evuM bhAse che. atyAra sudhI kuzana samayanI je mUrtie malI AvI che te sarvathA lAMchana virahitaja che. cinha sameta junAmAM jInI mUrti mA. smIthane maLI AvI eja che. lekha vinAnI te mUrti che, paraMtu tenI racanA vigere uparathI te caturtha athavA paMcama zatakanI hAya evuM dharAya che. A mUrtinA hasta ane mastaka khaMDita che; smRti dhyAna mudrAmAM che ane.baMne bAjue si hAthI uttabhita gAdI upara bIrAjelI che. madhyamAM triratnanu cinha che. A triratnanA cinhanI nIce be nAnAM cakre AvelAM che ane khate bAjue eka hastamAM puSpa ane eka hastamAM cakra ema ! ane puruSa ubhelAM che. lekha nIce pramANe che, mahArAjasya huvaSkasya saMbacare 408 va. 2 di 107 e tasyapuvAyaM koTTiye. (gaLe) namavA sIye kule paJca nagariye zAkhAye dhujavalasya ziziniye dhujaziriye ni vatanA budhukasya vadhuye zavatrana (?) potriye yazAyeM dana saMbhavasya protimApra tistApitA mahArAja havaSNunA 48 varSe varSAM rUtunA bIjA mAsamAM 17 me divase (upara kahele divase) zavatrananI potrI ane khuSukanI vadhu yazAe kATTiyagaNu brahmadAsIyakula ane vajra nagarI jJAkhAnI dhrujavalanI ziSyA dhruja zirInI AjJAthI sabhavanAthanI mUrti besADI. kATTiyagaNu, brahmadAsIyakula ane vajra nagarI zAkhAnI jazirIe A pratimA yazA pAse saMbhavanAthanI khesaDAvI.

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24. | jaina konpharansa heralDa. | ogaSTa kuzana saMvata 18 nI mUti uparano lekha, siddhaM nama sara (sa) tama maharajasya huvaSkasya saMvasare aSTapanaprasya masa 3 divasa raeta syAm purvAyAM pe (?) gaNe Arya ceTiye kule harita mAdhAta zA...vAvastha duninAdiya zirorAna..... nAno naY siddhi, namaskAra; sarasatama mahArAja haviSkanA 58 mA varSe utpaLAnA 3 mAsamAM bIje divase (upara kahelA divase) . ga, Arya ceTiyakula ane harimAladha (haritamAlagadhi) zAkhAnA vAcaka haginadI (bhaganandiI) nA zivyanA nAgasena (?) nuM dAna. saM. 1 nI mathurAnI jaina mUrti. A mUtinI upalabdhi De. phahare 1890-91nA pitAnA 1890-91 nA Annual Progress Report mAM jaNAvI hatI. A mUrtinI jaMdhA ane kamara vidyamAna che. mUrtinI pAchaLanA samacorasa khaMbhAkAra bhAga upara lekha che. te joke ukelavAne tathA samajavAne muzkela che. te paNa tene keTaloka bhAga ukelI zake evo che. sama 701 ba 1 di 10 pa etaye puvaye ha Tira (ra) munazi mitA () () minirava suSoMti dhitu madeva..... ... 71 mAM varSe varSanA prathama mAsamAM 15 me divase (upara kahelA divase, hemadevanI ...............miniravanI benanI chaDInI cheDI..munazimitAnI....... ha4nI sAlanI cAmukha pratimA. A comukha pratimAne nirdeza 1881-82 nA Progress Report mAMDe re kare che A mUrtinI gAdInI cAre bAju para lekha che dareka bAjue bAsa rIlIpha che. madhyamAM eka staMbha upara cakra ane ubhaya bAju traNa traNa hasta jeDI ubhelA bhakata AvelA che. dareka bAjue lekhanI babe lITIo che je thoDI ghaNuM vicchinna che. . 706 ka. 2 mi. vaLato janatA kulAto vajanakarito zAkhAto ayazIrakAto. . ............nAnI pAca zini arca

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1911] kuzana samayanA brAhmI lipimAM keTalAka aprasiddha jaina le. [241 gahavalAye paNa tidhAriye ziziniye Arya dAsiye . devasya kuTUmbiniye dharavalAye dati ...........................sace 74nI sAlamAM uhALAnA prathama mAsamAM pAMcame divase......devanI patnI dharavAlAnuM, vAraNagaNu-kula vajI nagarIzALA ane Azcaka (saMjoga)nI nadhana...vAcakanI ...ziSyA....grahavalAne AjJAthI, dAna saMvata 80 nI mathurAni mati siddhaM maharajasya vAsudevasya saM 80 hamava 1 di 102 etasya puSyAM sAbako sa dhita saMghanAdhisa (?) vadhuye balasya mahArAja vAsudevanA rAjyamAM 80 varSo hemantanA prathama mAsamAM 12 me divase zrAvaka ......sa.nI putrI balanI...... saMdhanandinI vadhu.... . .. sa. 99nI sAlanA lekhavALuM mathurAnuM bAsa-rIlIpha (DuM upara upasI AveluM chetarakAma) pILA retInA pathara upara kotarelA bAsa-rIlIphanA kakaDAnA ucca prAte eka lekha kotarelo che. A bAsa rIlIphanA be cerasa AkAranA bhAgo che. uMce corasa bhAga sArI hAlatamAM che. ane tenA upara stUpane AkAra che. stUpanI AsapAsa be jananI mUrtio che. eka mUrti para chatra che ane bIjI phaNAvALI che eTale pArzvanAthanI. nIcenA bhAgamAM eka hasta uMce ane bIjo hAtha jaghA upara mukele ema eka strI ubhelI che tenI vAmapArve eka ardha nagna purUSanI AkRti che. kamara upara ja mAtra vastra che. purUSanI vAma pArve be strInI nAnI AkRtio che ane teonI pAchaLa praNAma karIne eka vRkSataLe ubhelA nAganI AkRti che. siddhaM saM 909 ni. 2 di 106 koTiyAto gaNatoThanIyAto kulAMto vairoM to zAkhAto Aryasura . zizini dhamaziriye nivartanA...praidatasya dhitA dhanahathi A anA zreSTha vinA B na kamaLa siddhi 800 varSa grISma rUtunA dvItIya mAsamAM 16 me divase kATiyagaNanI sthAnIkulanI vaja zAkhAnI AyaMsuranI......ziSyA gharma zirinI AjJAthI graha dattanI putrI... dhanahathi. A anAtha zreNI vijA (vidyA) B kRSNa zramaNa A lekhamAM paNa koTigaNanA, sthAnIya kelanA ane vajI zAkhAnA Arya suranI zikhyA dhama zirInA upadezathI grahadatanI putrIe bi bharAvyuM che.

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242 ] jaina kensa heralDa. anya lekhe. norAjasthAdhitA mitrAce vAnam gAzAlanI putrI mitrAnuM dAna ogaSTa (amodha) vRttacamoce joTTiye, . pratiSThApita mahaMtAMpUjAye kATa.........ameAdha kRtanI bhAryAe a MtanI pukhta vAste pratiSThA karavI. uparanA lekheA kuzana samayanA che. kuzana rAjAe kaniSka, haviSNu, vaziSTha ane vAsudeva prasiddha che. kaniSka buddha dharmanA eka mahAna staMbha hatA, teNe yuddha dharma phelAvavA vAste aneka upAyeA yeAjya hatA. A rAjAnA samayanA saMbaMdhamAM pAzcAtya vidvAnomAM ghaNA matabheda che. mukhya traNa kalpanA che ane tenA vibhAga karatAM 11 thavA jAya che. e sabaMdhamAM atra lakhANamAM utaravuM ucita nathI. samAsana De. phlITanA thana pramANe kaniSka vikrama saMvataneA utpAdaka che. AnA pramANe kaniSkane samaya i. sa. purva 56 thAya. mI. smIthanA mata pramANe kraniSkanA samaya i. sa.125 pachIthI che, mI devadatta bhAMDArakAranA mata pramANe kuzana samayanA lekhAnA sAlamAMthI be zataka mUkI devAmAM AvyA che. A mata pramANe kaniSkanA samaya i. sa. 209 nI pachI thAya. mI. Ara. DI. menarajIe itara kalpanAonuM pramANapura:sara ayAthAya batAvIne kaniSka zaka sa MvatanA utpAdaka hatA e sAkhIta karI ApyuM che. A uparathI kaniSka i. sa. 78 nA arasAmAM thayeA hateA te mAnavuM ucita lAge che, mI. benarajInI mAnyatA pramANe kaniSka haviSNu ane vAsudevane samaya nIce pramANe che. I. sa. 78 krephAisIsa bIjAnuM mRtyu, kaniSkanuM rAjyArohaNa ane kuzana saMvat nI sthApanA. i. sa. 91 huviSNune rAjyanI lagAma maLe che ane kaniSTha cIna tarapha khaLave esADavAne 1ya che. i. sa. 127 kaniSkanuM mRtyu ane vAsudevanu rAjyArohaNa. i. sa. 140 haviSyanuM mRtyu ane vAsudevanu rAjyArohaNa. 9 mA varSanI mUrtinI sAla A pramANe I. sa. 87 thaze tevI rIte bIjI mUrtinA lekhanA saMbaMdhamAM jAvuM, ........... mUtionA lekhA jotAM spaSTa mAluma paDe che ke tenI bhASA sa MskRta athavA te pAlI nathI. paraMtu apabhraSTa sa MskRta che. tenA udAharaNa tarIke prathama lekhanA zizirastha vadhU, TuTAmTaniye, vRti vagerevaryApta che. mathurAnuM zilpa khAsa-rIlIfAmathI bharapUra che te jANItu che. si MhA, triratnacakra bahAMjila purUSo ane strI bhakatAnI AkRti vizeSa jaNAya che. lAMchananA saMbaMdhamAM upara kahyuM tema atyAra sudhI upalabdha kAthIana samayanI mUrti ene vizeSa lAMchana hetu nathI. mUrti e ghaNe bhAge AryAnA upadezathI

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1911] kuzana samayanA brAhmI lipimAM keTalAka aprasiddha jaina lekhA. 243 strIoe besADelI che. eka lekhamAM sutAre ane temanI strIoe mUti karAvyAnuM kahe vAmAM AvyuM che. strIonI oLakhANa vAte temanA pitA, svAmi ane sAsu vigere nAM nAmo ApelAM che. ke mI. Ara. DI. benarajI prathama murtinA saMbaMdhamAM kahe che ke te digambara mUrti che paraMtu A yathArtha nathI. kAraNa ke upara jaNAvelA lekhomAM te martio digambara saMpra dAyanI heya evuM mAnavAne kazo paNa AdhAra nathI. te lekha spaSTa batAve che ke mUrtio "vetAmbara saMpradAyanI che. lekhanuM pRthakkaraNa karatAM paNane mAluma paDe che ke A mUrtio jemanA upadezathI karAvavAmAM AvI che te ArthIone AcAryo mukhyatve karIne koTigaNa, sthAnIkula ane vara zAkhAnA che. kuzana saMvata 9 12 kediyagaNuM ) koTiyagaNa ) Arya 'kaTigaNa ) dhujavalInI sthAniya kuLa - Aryatarika brahmadAsIya kula puzilasya brahmada sIya kula ( zikhyA vairazAkhA 5 uce nagarI zivA datibhA vA nAgarI ( dhuja zirI. zAkhA zAkhA 58 74 Arya ceTiya | vAcaka vAraNagaNu keTigaNu Arya suranI - kula bhaganAndi ...... kula ThANiya kula ziSyA gahalA harita mAlaya ziSya. vajI nAgarI / - vaira zAkhA dharmazrI zAkhA ' nA sena zAkhA ? A gaNa zAkhAo ane kulene kalpasUtranI sthavirAvalI sAthe sarakhAvatAM te barAbara maLatAM Ave che. kalpasUtramAM ApelA gaNe ane zAkhA kule nIce pramANe che. " keTigaNuM cAraNagaNa _zAkhA kula zAkhA kula bhalijaja udana garI Aceya vajanAgarI vacchalijaja vijAtarI va lijaja hAriyamAlAgAri vANiya athavA vANija vaja hAli vigere ! ityAdi. ityAdi mAlijaje ItyAdi eka sthAne vAcaka zabdane upaga karavAmAM Avyo che, sAdhuonA nAma AgaLa Arya ane AryAonA nAma pAchaLa zrI lagADavAmAM AvelA che je kalpasUtramAM ApelA sAomA nAmanuM barAbara tAdazya che; udAharaNa tarike, Atarika Aryasura, ane zivazrIkuzana samayamAM mathurA ane tenA sAnnidhya pradeza jaina dharmathI aMkita hatA ane tArAbara saMpradAyanA AcAryonA upadezanuM e uttama phaLa hatuM te kathananI AvazyakatA jaNAtI nathI,

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288). jana kenpharansa heralDa. ( 211315 Beef--Eaters Poisoned? Startling reports of meat-poisoning cases are given in Our Slaughter House System, Puplished by Messrs. George Bell and Sons, Lodon, from which I quote the following Para: "In Bregenz, in the case of a cow which had been slaughtered on account of injuries to the genital canal, and the retention of the after-birth ( in some cases ouly broth made of the flesh was consumed), 51 PERSONS WERE TAKEN VIOLENTLY ILL, especially those who had eaten the liver, and 6 PERSONS DIED. Through eating the flesh of a cow wnich had been seized with sickness after the birth of its calf, and which had to be destroyed, 84 PERSONS WERE POISONED, 5 OF WHOM DIED. In Nordhausen, the flesh of a cow which had been destroyed after suffering from acute diarrhea and prostration, CAUSED ILLNESS IN THE CASE OF 400 PEOPLE, 7 OF WHOM FAILED TO RECOVER. In Wurzen, 206 PERSONS WERE ATTACKED WITH ILLNESS, SIXFATALLY, who had eaten the flesh cf a cow which had been slaughtered on a account of inflammation of the udder and aralysis of the hind quarters." WHY BEEF-EATERS ARE POSINED. The following opinion of Dr. Cooper, late chairman of the L. C. C. Health committee, published in the Herald of the Golden Age, July, 1906, shows why beef-eaters are poisoned: " Do you know there are 4,000 cows in London kept for milking purposes alone? About a guarter of the number have to be renewed every year. I know that there are many Lonourable men in the business, but I also know that very few of the 1,000 cows which are displaced every year go to the kpacker's yard. They go to the butcher. When a cow is drained of its milk, it is not fit for human food. It often

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1911] Beef-Eaters Poisoned? [245 happens, too, that when this beasts in the London cow-sheds are ill, the veterinary surgeon is not sent for, but the butcher. "Indeed there are several men in London who make a good living by going round the cow-sheds, and buying for a song the ailing cows or those that no longer yield milk. They have no difficulty in getting them slaughtered. If they don't possess a slaughter-house of their own and many of them do not-they hire one periodically. "The carcases are often so bad that the men who trade in them dare not send the meat to Smithfield. They dispose of them to butchers privately. Generally they have no difficulty in finding a ready market, because they can afford to take less than the ruling prices, having bought the cheaply." COWS SO WHAT ENGLISHMEN DO. To avoid risks to their health and lives, hundreds of English men and women become vegetarian, and THE ORDER OF THE GOLDEN AGE, 153-155, Brompton Road London S. W., through its excellent, cheap literature preaches the various advantages of the vegetarian, or, as it is fashionably called, fruitarian diet. LABHSHANKAR LAXMIDAS Junagad, PAWAPURI. Sometime ago I had an occasion to visit our holy shrines at Pawapuri and was much struck at the arrangement and order I 'found at this sacred place. The ancient and original temples and the dharmasalas were under the able management of 'Babu Govind Chand of Bihar and on his death last year, his son Babu Dhannulal has been unanimously elected by the Sree-Sangha in his place. The Digambaris have been in evidence for sometime past in most of cur sacred Tirthas and have been trying to push

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246 ] jaina konphransa heralDa. [ 2110102 forward their so called claims, and Pawapuri has been no exception. It is but bare truth to say that it was mainly due to the able initiative and indefatigable vigilance of the late Babu Govind Chand that they have been foiled in their obstinate endevour to gain a foot-hold in these sacred shrines. There has been a great deal of litigation over the matter and some suits are still pending. The present Manager Babu Dhannulal with his two brothers Babus Lakshmi Chand and Keshri Chand, is doing his utmost to keep up the prestige of the (Swetambaris and to defeat the attempt of the) rival sect to set up their alleged right of co-ownership over this sacred Tirtha and I hope he will be successfull in his praiseworthy efforts. A Visitors' book is kept in the Bhandar and it is a matter of congratulation to the whole Swetamber Community to find a high official of our Government, adding his quota of testimony to the efficient management of this, one of the most importent of our sacred places in the following extract taken from the same : "I visited Pawapuri with Mrs. Maude this morning and we were very kindly shewn the various temples and dharamsalas which are in the charge of the Swetambaris, by the younger brother of the Manager. We visited first the temple in the lake which marks the spot where the last Tirthankar Mahavir was burnt after his death, From there we went to the temple which was erected on the spot where he died and thence to the further temple erected on the s attained to salvation This last temple is specially beautiful in its internal decoration and like all the Jain temples is kept with great care and in a state of perfect cleanliness and order. The tessellated marble floors of various shrines are beautifully kept and of themselves worth seeing We were also shown the Dharamsala attached to the temple which unlike many dharamsalas is clean and carefully looked after. The needs of the pilgrims are well even to the point of providing boiled to, seen

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1911 ) Beef-Eaers Poisoned? ( 247 water. There was a large gathering here in October last on the anniversary of the death of Mahavir. Altogether we were much pleased with all that we saw and with the attention that was shown to us.'' (SA) W. Maude I.C.S. November, 23rd, 1910. Commissioner of Patna. I quote below another extract :- . Pawapuri, 5th March, 1911 "I visited the shrine yesterday and have much pleasure in stating that Mr. Dhannulalji who is in sole charge of the temple is paying all care and attention after the management. The staff is all attentive and obedient. The income of Pokharpur which is specially meant for Jalmandir, is, I am sorry to say, not given him by Maharaj Bahadur Singh. I hope he will be good enough to pay attention to the matter so that the income may be utilised for the purpose. (Sd.) Kalidas G. Shah. Panjrapole, Ahmedabad. There are some other matters to bring to light for our brethren with regard to the management of some other Tirthas on this side of India and which I reserve for the next occa. sion and in the meantime I do sincerely hope that Babu Dhannu lal's example may be followed by everyone of our representatives in other Tirthas. Calcutta, 3rd Aug. 1911. j

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248] | jaina kenpharansa heralDa. [ogaSTa zrI jaina zvetAMbara dharmopadekhA zAstrAnidhi zrImadyazavijya mahArAja sAhebazrInA caraNapAzaka ziSya zrI jinavijaya (apara nAma) zrI jinendravijyanuM bhASaNa. godharA-aSADa vada 14 guvAra tA. 24-7-11 divase vyAyAna mathe-muni zrI jinavijayajI apara nAma jinendra vijaye "deva gurU ane dharma tenI upara lekacara" zrImad gurU mahArAja zrI jazavijayajInA pramukhapaNe nIce ApyuM hatuM temAM prathama paMca parameSTInuM maMgalAcaraNa belavAmAM AvyuM hatuM. tatpazcAtazrI jinezvara bhagavAnanI stuti tathA gurU mahArAjanI stuti bolANI hatI. tyAra bAda deva bhakata nAmA mitra ane gurU bhakata nAmA mitra A be mitrone deva, gurU, ane dharma saMbaMdhInA saMvAda tarIke kahevAmAM AvyuM hatuM. A lekacara maLe che je ko bolavAmAM AvyA hatA te te lokonA pragaTa artha karI bolavAmAM AvyA hatA, tethI bhASaNa ghaNuMka dedIpamAna thayuM hatuM. paNa ahIM te je je ple belANA hatA te te loko artha rahIta muLa lakhavAmAM Avaze. lecara nice mujaba. I ! prathama paMca parameSTi maMgAvaLa || arhato bhagavaMta iMdra mahitA / siddhAzca siddhisthitAH // AcAryoM jinshaasnonntikraa| pujyA upAdhyAyakAH / / zri siddhAnta supAThakA munivarA / ratnatrayArAdhakA // paMcaiteparameSTi na pratidinaM / kurvatu vo maMgalaM / / 1 zrI jInezvara bhagavAnanI stuti trIbhagI chaMda. je jana mana raMga, akaLa abhaMga, teja turaMga nIlaMga, savi zobhA saMga, dadha anaMga, sIsa bhujaMge caturaMga bahu puNya prasaMga, nita uccha raMga, nava nava raMga nAraMga. kirtIjala gaMga, deza duraMga, surapati saMgaM sAraMga. sAraMgAvakatra, punya pavitra, mitrA mitra sAvitra viSyaya traya citra, cAmara chatra, zIsa dharI- pAvitra, pAvitrA saraNuM, tribhunA zaraNuM, mukuTa bharaNuM AbharaNuM, ga amRta jaTaNuM, jana mana maraNuM, bhava jaLa taraNuM ugharaNuM. Te. 2

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911] zrI jinendravijyajInuM bhASaNa. [249 ziva saMpati bharaNuM, agha saMharaNuM varaNuM varaNuM AdaraNuM. ANA atipAlaM, jhAkha kamAlaM, nita bhupAlaM ajuAlaM, aSTama zazibhAlaM, deva dayAla, cenana cAlaM sukumAla. tribhuvana sukumAla, zobhA zAlaM, kAlanuM kAla bhaya TAla. gAla rasAla, mahImAlaMke, hRdaya vizAla bhupAlaM, savi zebhA saMge dagdha anaMga, sIsa bhujaMge caturaMga. atha zrI gurU mahArAjanI stuti. teTaka chaMda. bhavajaladhI utaravA taravA, jaya zrI varavA guNavAna thavA, dhara maMgala mAla jaya karavA, jaza vijaya gurU sadA maravA 1 tarUM ka5 phaLe mana dhAryuM maLe, savi dukha dehaga duraja TaLe, tana raMga hare sukha zAMtI kare, gurU nAma japo jana pApa hare. 2 zrI dharma dhuraMdhara dhIra mahaMta, zAMta dAMta kRpAlu zrI guNavaMta, * bIrUda zAstrAMnidhi gurU dhArI, bhadhIne upadeza de sukhakArI. 3 A bhava parabhavanA kApa dukha, muja zIvaramaNInA Apa sukha, Apa caraNe pAka ziSya kahe, gurU pratApathI sukha sadA lahe. 4 have deva, gurU ane dharma vize be mitra sAda kare che. gurUbhakata devabhakatane kahe che ke, arIhaMta devanI pujA karavAthI zuM phaLanI prApti thAya te mane kahe, devabhakata kahe che ke he gurUbhakata sAMbhaLa. eka zlokaM kathayAmisaH shruyaat|| jyotirjAlami vAbjinI priyatamaM / prIti nataM muMcati // zreyaH shriirbhvtiihttshcrii| jyotsanA sughazoriva // saubhAgyaM tamupaiti nAthamavaneH senevataM kAMkSati // svabrahmAdhi sutAvazeva taruNaM yo'rcAvi dhate'rhatAM // 1 // huM mitra gurUbhakata pharIne bIjo eka ka pujAnA mahImAne kahuM te sAMbhaLa. paverdhArAkArA vyasanazikhari eyutsavavane // vasaMtaH saMketastridi va ziva saMpati yuvate // bhavAMbho dhaupotaH sukRtakamalAnAMca srsii|| jinendrANA marcA prathita mahimAnAM ca sadanaM || 2 //

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250] jaina kenpharansa heralDa [ogaSTa valI he gurUbhakata mitra arIhaMta deva kevA che te tame sAMbhaLo. nabhraH sATopa kopA na ca karayugalaM cA pacakrAdi cinhaM / / -- kAMtAkAMtazcanAM konaca mukha kamalaM saprakopa prasAdaM // yAnAsInAna murtinaca nayana yugaM kAma kAmAbhirAmaM || hAsyotphullaunagallau sa bhayabhava bhidoyasya deva sasevyaH // 3 // mATe he gurUbhakata AvA je arIhaMta deva tene sevavAthI Abhava parabhava kalyANa thAya, vAte nItara deve bhakita karavI, deva bhakita karavAthI zIva sukha prApta thAya che, ema zAstrakAra kahe che. have, guru bhakta deva bhaktAM kathaya, eka zlokaM kathayAmisaH zruyAt || kiMpAtha sAmathanavat kuruSe sukhecchu / baMdhomudhai va vividhaM nikaraMkriyANaM // vastu prakAzanapaTuH prakaTa prabhAvo // . dIpra pradIpta dravaceda gururATTato na / / 4 // valI he devabhakata gurUnuM mahAsya kevuM che te tame sAMbhaLo. gururAI paramapusAM, bhuSaNaM bhuSaNairvinA // sarva jJAnaM ye na prAptaM, tasmai zrIgurave namaH // 5 // ajJAnatimirAndhAnAM, jJAnAMjana zalAkayA || cakSurunmIlitaM yena, tasmai zrI guravenamaH // 6 // bhATa IjagatAMgurure vahidevatA, A tana ne zu3 cha tene me vatA tarI mAnavAmAM Ave che. 1sI, gurusevayA buddhivarddhate, bhATe, vidyAM guroraSAnpuhi bhane guru dhAraya, pApI zete gula4 vamata bhitrane pradyu, tyAre devabhakta gurubhaktAM kathaya, bhomitra gurubhakta tavaguru masti, tyAre sa: gurubhakta kathaya, bhobhitra devabhakta mamagururasti, ca nAmavalI devabhakta gurubhaktAM punaH pRchti|| bhobhitra gurubhakta va guru mamidhAnaM kiMmarasti. saH mamakatha. tyAre gurubhakta kathayAmi. jaina zvetAMbareNa, dharmadhuraMdhara, dharmopadeSTA // zAstrAMbhonidhi, zrImattapagaNagaganAMgaNa // dina maNi zazi karamunindra, zrImadyazovi jaya mahArAja sAheva zrijiAravyAmasti /

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1811] zrI jinendravijayajInuM bhASaNa. [251 bhAvI zatathI gurumAte hai| lAta mAra potAnA gurunu nAma :tyu tyAre saHdeva bhakta kthy|| bho gurubhakta tava gurunAma zrutvA mamatyAnaMdo bhavet. sI hai gumita Aja paryata haju me guru dhAryA nathI. paNa AjathI Apane huM ema kahuM chuM ke je ApanA gurU mahArAjA che, te mArA gurU jANavA, anya ne gurU tarIke huM mAnanAra nathI. tasmAt kAraNAt 23mlaa| ekaM zlokaM kathayAmi sazruyAt saHdeva bhaktaguru bhaktAne zlokaM kathaya. vaMde mama guru taM ca / zrI jazavijayAbhidhaM // . paropakAriNAdhurya, dattAnaMda kadaMbakam // 1 // AvI rItane gurU mahArAjane loka bolI ane gurUbhaktane kahe che ke, he mitra ApaNe atyAra sudhI deva, guru viSe saMvAda karyo paNa mArU mana kIcIta mAtra dharma viSe saMvAda karavAnuM praphulata eTale (uThIta) thAya che tyAre gurUbhakata kahe che ke he deva bhakata mitra jema ApanA manane AnaMda upaje te saMvAda karI khusInI sAtha. tyAre, devabhakta gurubhaktA kathayaH , gu3 sAta 9 te tame sAlo. ekaM zlokaM kathayAmi. kathamutpadyate dhrmH| kathaMdhoM vivardhate // .. kathaM casthApyate dhrmH| kathaM dharmovinazyati // 1 // sonamakatha tyAre gurubhakta devabhaktAM kthy|| bhodeva bhaktatasyutaraM tava zruyAta ekaM zlokaM kathayAmi. satyenotpadhate dharmoM / dayAdAne na vardhate // kSamayAnvasthApyate dhrmH| krodha lobhAdvinazyati // 1 // bhAra he vimAna aMsatyamA vRthA bhane nAsatyAtpAta kaMparaM bhATe gunahI mAsa ate yAcakebhyo dAnaM dehi 4295 hai, dAnena dharmaH vardhate tathA ahiMsA paramodharmaH ca hiMsayA lakSmI nazyati. bhATa bhitra, dharmeNa sukhame dhate, pArate dharma:cara tathA dayA pArayaH tayA bhomitra zAstrakAra kathayaH / mAre eka zlokaM kathayAmi saH zruyAt. jIvAna rakSaNaM zreSTaM, jIvA jIvite kAMkSiNa, tasmAkSItsamastadAnAnAM mabhayadAnaM prazasyate 1. . . , hemAta punaH gurubhaktAM kathaya, 4, 6 bhitra sAdhu mahArA04 25 pu.5 puna ne prasanna 421 // mAre 42 nahI tyAre, gurubhakta devabhaktAM kathayaH / bhitra sAdha

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252] jaina kenpharansa heralDa. [ogaSTa dravya puSya pujA na kare kAraNa ke tene te sarva AraMbhatyAga karyo che, bhAva puSpa pujA kahe, tyAre devabhakata kathayaH ke, te zI rIte te kaho temaja thaya? pa oruM thayAmi sa; suthAta. . ahiMsA prathamaM puSyaM, puSpamiMdriya nigrahaH // sarva bhUta dayA puSpaM , kSamA puSpaM vizezataH // 1 // dhyAna puSpaM tapaH puSpaM, jJAna puSpaM ca saptamaM / / satyaMcai vASTamaM puSpa, tene tuSyAta devatAH // 2 // he mitra sAdhu mahArAja te pukata lokamAM je pramANe kahyuM te pramANe bhAva puSpa pujA kare tethI tuMSTamAna devatA thAya, paNa sAdhu dravya puSa pujA naI kare, ane puta je ATha puSya kathA te dhAraNa kare. ane bIjAne dhAraNa karavAne upadeza de mATe he mitra deva, gurUnI bhakatI nIraMtara hRdayamAM dharavI tathA dharma karaNI karavI kAraNa ke tethI A bhava parabhava kalyANa thAya che. mATe nItara devagurUnI bhakatI tathA dharma karaNI karavI, kAraNa ke gAyu svaspati Ayuza AjanA kAlamAM thoDuM che mATe je zreSTha kAma kAle karavA dhAratA hoIe te Aje karavu, paNa pramAdane vaza thaI besI naI rahevuM tathA tene choDI naI devuM, momitra yurinamaI mavatva mAmena tathA satyAna tAdina. ane huM mitra have jyAre Apane malasu tyAre AvI ja jJAna gaSTI karIzuM kAraNa ke tyAnaMda mati tamA- chArA, Ama kahI bane mitra pita pitAne sthAnake cAlyA gayA. tyAre tamAma have huM lekacara baMdha karavAnI rajA lahu chuM, vIra prabhunA yathArtha vacano para vizvAsa rAkhaje, vairAgya vAsIta aMtaH karaNavAlA thaIne, rAga, dveSa, krodha, mAna, mAyA, lebha, IrSyA, ajJAna, vijaya, kAya, mada, niMdA, ahaMkAra, vagerene banatI tvarAe tyAga karajo. paropakArane pakAra mAnaje kRtadhana naI paNa kRtajJa thaje avaguNane guNa mAnI tene AbhAra mAnaje, ane nItara nItInI pravatIne grahaNa karI anItIne tyAga karaje, sadA satyatAne saMgraha karI asatyatAne tyAga karaje, avaguNanI upara guNa karaje, paNa avaguNa upara avaguNa nahI karatA, sarve ThekANe namratA rAkhavI, gaMbhIratA rAkhavI, dhIrajane dhAraNa karavI, kamaLatA rAkhavI jIva udAra cItavAle rAkhe. kaMjusAI naI rAkhavI. sarve prANa para dayA rAkhavI. niraMtara sadAcaraNa AcaravuM, sajana mANasanI sobata rAkhavI. durjanano tyAga kare. paMDIta purUSanI mItratA karavI, have AjanI sabhAmAM zrI madazAstrAMnidhi zrI jaza vijaya mahArAja sAhebazrIjInA pramukhapaNa nIce je me Aje lekTara ApyuM che tene

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1911] jaina kenpharansa heralDamAM thayela kAmakAja. [253 chevaTe mArA pAra jaina baMdhuonI tthA bAnuonI sanmukha dharma lAbha sAthe A lekaca ramAM yAtmIMcIta pradAcaraNa, tyA bhulacuka thaI hoya te mATe mithyA duSkRta bhavatu evI zAsana nAyaka pratI tyA gurU mahArAja pratI prArthanA karI viramuM chuM, rAma avatuM, vaMde zrI vIraM vaMde zrI guruM. muMbaI -zrI jaina vetAmbara konpharansa ophIsamAM thayela " kAmakAjanI TuMka nedha. eDavAIjharI che. kenpharansa eDavAIjharI borDanI eka mITIMga tA. 5-7-11 nA sarakyulara mUjaba tA. 7-7-11 zukravAre rAtrInA ghA vAge (muM. TA.) zrI jaina zvetAmbara kenpharansa ophIsamAM maLI hatI te vakhate nIcenA membare hAjara hatA - * zeTha kalyANacaMda zebhAgacaMda 2. rA. mAtacaMda gIradharalAla kApaDiyA cha mANekalAla ghelAbhAI , makanajI juThAbhAI mahetA - mohanalAla hemacaMda i lallubhAI karamacaMda dalAla , nemacaMda mANekacaMda , pramukha sthAne zeTha kalyANacaMda zebhAgacaMda barAjyA hatA. AgalI mInITa vAMcI maMjura karavAmAM AvI. bAda nIce mujaba kAmakAja thayuM hatuM. 1. AbujInA saMbaMdhamAM thayela patra vyavahAra vAMcavAmAM Avyo. zeTha mANekalAla ghelAbhAI upara zIrohInA mahAjana rA. zeTha kalyANajI paramAnaMda taraphathI Avela patra vAMcavAmAM AvyuM ane tene javAba zeTha mANekalAlabhAIe lakhI rAkhyuM hatuM temAM sudhAre vadhAro karyo. te patra zeTha mANekalAlabhAI pitAnI sahI sAtha zAhInA mahAjanane mokale tema nakkI thayuM hatuM. 2. nAmadAra zahenazAha ja 5 mAne esa-mAnapatra ApavAnA saMbaMdhamAM thayaeNla patra vyavahAra vAMcavAmAM A. bAda maherabAna kalekaTara sAheba taraphathI Avela patra vAMcavAmAM AvyA. traNe phIrakA taraphathI mAnapatra ApavAnuM nakakI thayuM. hIMdustAnanI jaina komyunITI taraphathI mAnapatra ApavuM. yogya patravyavahAra karI mAnapatra ApavAnuM nakakI thayuM. 3. konpharansa bharavAnA saMbaMdhamAM naDatA vidanenA saMbaMdhamAM lagabhaga eka kalAka sudhI vicAra karavAmAM AvyA bAda A bAbata upara avAra navAra vicAra karavA nIcenA 3 prahasthAe maLI vicAra karavAnuM nakkI thayuM.

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254] jaina kenpharansa heralDa. [ ogaSTa zeTha kalyANacaMda. bhAgacaMda rA. rA. motIcaMda gIradharalAla kApaDiyA che, makanajI juThAbhAI mahetA bAda sabhA visarajata thaI hatI. zrI dhArmika hisAba tapAsaNI khAtuM. chelle kheDA tAbe gAma kapaDavaMja madhye AvelA zrI ciMtAmaNIjI pArzvanAthajI mahArAjanA derAsarajInA vahIvaTane lagate rIporTa - sadarahu saMsthAne zrI saMdha taraphathI vahIvaTa kartA zeTha karamacaMda viracaMdanA hastakane saMvata 1960 nA kArataka suda 1 thI saMvata 186nA Aso vadI 30 sudhIne hisAba amee tapAsele, paraMtu vahIvaTa kartA gRhastha samaja pherathI athavA vakhata nahIM malavAthI tene lagatI jaMgama mIlakata dekhaDAvelI nahIM. tethI te badala ghaNuM vakhata sudhI patra vyavahAra calAvatA chevaTe vahIvaTa kartA gRhastha amane bolAvI sadarahu saMsthAne lagate saMvata 1967 nA kArataka suda 1 sudhIne purepure hisAba tathA tene lagatI jaMgama ane sthAvara mIlakata dekhaDAve che. te mATe AbhAra mAnI temane pUrepa . dhanyavAda ApIe chIe. A khAtuM tapAsI je je khAmIo dekhANI tene lagatuM sucanA patra vahIvaTakartA gRhasthane ApavAmAM AvyuM che. chelle gujarAta mahAla mahesANA tAbe gAma dhaNeja madhe AvelA zrI zAMtinAthajI mahArAja tathA achatanAtha mahArAjanA derAsarachanA vahIvaTane lagate rIporTa : sadarahu saMsthAne zrI saMdha taraphathI vahIvaTakartA zeTha nathucaMda lallacaMda tathA zeTha kasturacaMda bhIkhAcaMdanA hastakano saMvata 1858 ne bhAdaravA vadI thI saMvata 1967 ne phAgaNa vadI 7 sudhIne hisAba amoe tapAsya. te jotAM nAmuM rIta sara rAkhavAmAM AvyuM nathI, paNa vahIvaTa jainazailI mujaba sArI rIte calAve che. tethI temane dhanyavAda ghaTe che. sadarahu gAmamAM vepAra upara potarA nAmane lAge nAkhela che. te lAgAnI upajamAMthI jenIoe seMkaDe rAma be lekhe derAsarajImAM ApavA TharAvyuM tathA AkhA mahAjane rAma cAra lekhe khaDA heramAM ApavuM TharAvyuM. te nANuM thoDAka vakhata sudhI vasula ApI pAchaLathI koI kAraNane lIdhe vasula ApatA nathI tethI AkhuM mahAjana chava-dayAnA dravyanA lepamAM paDI mAThAM karma bAMdhe che. jo ke keTalAeka jenI zaiDAka varasathI rAma be pramANenA lAgAnA nANAM derAsarajImAM Ape che.

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1911] zrI dhArmika hisAba tapAsa khAtuM. [255 paNa haju sudhI khoDA DhoranAM lAgAnAM nANAM ApatA nathI. tethI jenIo jIvadayAnA temaja devadravyanA lepamAM paDI mAThAM karma bAMdhe che. mATe jema bane tema tAkIde mahAjane eka matathI pAko baMdobasta karI sadarahu lAgAnAM nANuM vasula laI khoDAM herane lagatI saMsthA ubhI karI lAgAnAM nANuM temAM pUrI rIte kharcavA joIe. sadarahu lAgA mATe A khAtAnA inspekaTare saMgha bhego karI nANuM vasula levA prayatna karyo. temAM zeTha nathucaMda otamacaMde pitAnA copaDA khaDAvI sadarahu lAgAnAM je nANuM nIkaLe te purepurA cukatA ApavA marajI jaNAvI. paraMtu bIjA gRhasthane te vAta nahIM racavAthI pita pitAnI meLe vIkharI gayA. tethI te badalane rIpeTe A khAtAnA inspekaTare amArI upara lakhI mokalyo che ane tyAMnA saMghe sadarahu lAgAnA nANAM bhegA karI khaDAM DhoranI saMsthA ubhI karI rItasara tenI vyavasthA karavA jaNAvyuM A khAtuM tapAsI je je khAmIo dekhANa tene lagatuM sucanA patra vahIvaTa kartA gRhasthane ApavAmAM AvyuM che. Taza baMgALa AlA hajArIbAga mAthe AvelA zrIsametazIkharajI . mahA tithane rIporTa - sadarahu tirthanA zrI saMdha taraphathI vahIvaTa kartA zrI jaina zvetAMbara sosAITI kAThI madhuvananA janarala menejara murzidAbAda nIvAsI sAheba rAyadhanapatisIMgajI bahAdura tathA temanA putra mahArAja bahAdurasIgajInA hastakane saMvata 1837 thI saMvata 1864 nA Aso vada 3 sudhIne hisAba amoe tapAse che. kAraNa A vahIvaTa rAyadhanapatisIMgajI bahAdurane teja sAlamAM suprata karavAmAM Avela che. te pahelAMnA kAgaLa jovAmAM AvyA nathI. je vakhata A vahIvaTa sadarahu vahIvaTa kartAne suprata karavAmAM AvyuM te vakhate phakata rU, 3110-3-1 rokaDa tathA rU. 6051-4-3 nA dAgInA maLI kula 9161--3 nI najIvI mIlakata suprata karavAmAM AvI hatI . tyAra pachI rAyadhanapatisIMgajI bahAdure saMvata 1857 nI sAla sudhI vahIvaTa karyo. temAM pote pitAnA tana, mana dhanathI madada karI potAnA 5daranA keTalAka pisA kharacI vahIvaTa ghaNe uttama calAvI upajamA vadhAro karI kArakhAnuM sArA pAyA upara lAvI mukayuM hatuM, sadarahu vahIvaTa kartA moTA dhanADhaya hatA. Aja kAla keTalAka dhanavAno lADI vADIne gADInA zokhamAM paDI dharma zuM cIja che te samajatA paNa nathI. tyAre sadarahu vahIvaTa kartAe te zekha karatAM dharmane zokha utama gaNI manuSyajanma saphaLa karyo hate. sadarahu vahIvaTa kartAe vahIvaTa sudhArI kArakhAnuM je sArA pAyA upara lAvyA che te mATe temane pure pure dhanyavAda devAnI sAthe temanA AtmAne jyAM hoya tyAM zAMti maLe e IcchIe chIe. tyAra pachI saMvata 1857 sudhImAM joIe tevI upaja AvI nathI. balake keTalIka sAlamAM upaja karatAM kharca vadhI gayela che.

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256] jana kenpharansa heralDa. [ogaSTa hAlamAM mahumanA pagale temanA putra mahArAja bahAdurasIgajI vahIvaTa calAve che, teonA vakhatamAM paNa saMvata 1958 thI Aja sudhI sAla dara sAla prathama mujaba sArI jevI upaja jame karI che, temaja vahIvaTa calAvavAmAM pite tana, manathI dhyAna Ape che tethI temane paNa pure dhanyavAda ghaTe che, vahIvaTanA nAmAnA saMbaMdhamAM jAtA nAmuM moTe bhAge murzidAbAdI boDI lIpImAM tathA mAravADI lIpImAM lakhela che. temaja keTaleka bhAga gujarAtI tathA devanAgarI lIpImAM lakhAela che. AvI rIte judI judI cAra jAtanI lIpImAM nAmuM lakhAela temaja A dezamAM tapAsaNInuM kAma pahela vaheluM hovAne lIdhe dhImAMzathI kAma levuM paDatuM tathA tirthane vahIvaTa hevAne lIdhe amene tapAsatAM cha mahInA jeTalo maTe vakhate roke paDayo che, nAmuM prathama lakhanAra huzIAra nAmAdAra nahIM hovAne lIdhe vyavasthAsara lakhAela nathI paNa pAchaLathI koI huzIAra nAmAdAra pAse tene sudharAvI saravaiyA meLavela che, temaja nAmAnI zailI ghaNI uttama prakAranI che, A tirthamAM khacanA pramANamAM upaja Avela che, paNa tirthanA pramANamAM joIe tevI upaja AvatI nathI. tenuM kAraNa jotAM mAluma paDe che ke madhuvananuM pANI tathA havA ekadama kharAba hovAne lIdhe zIrapha 3-4 mahInA saMdha jAtrA karavA tyAM jAya che pachIthI kAI javaleja jAya che. tethI TuMka mudatanI jAtrAmAM joIe tevI upaja AvatI nathI, tathA bIjuM kAraNa e paNa che ke havA pANI kharAba hovAne lIdhe huzI Ara jaina selIne jANa purUSa kArakhAnAmAM rahI zakato nathI. tethI saMghanI joIe tevI sagavaDa sAcavI zakAtI nathI, ne tethI paNa upajamAM joIe tevo vadhAre thatuM nathI, je tyAM rahenAra manuSyanI ArogyatAne mATe kaMI baMdebasta karavAmAM Ave te tyAM hazIAra jaina zailIne jANa purUSa TakI zakene evo mANasa rahevAthI jAtrA mATe AvanAra saMghanA ArAmane mATe purata baMdobasta karI upajamAM sAro vadhAro karI zake. amee A vahIvaTa tapAsavA hAthamAM lIdhe te pahelAM A vahIvaTanI avyavasthA saMbaMdhI keTalIka aphavAo amArA sAMbhaLavAmAM AvI hatI, paNa hisAba tapAsa zarU karatAM tevuM kAMI javAmAM AvyuM nahIM, paNa upara lakhyA mujaba madhuvananuM pANI kharAba hovAne lIdhe koI hoMzIAra jaina zailIne jANa purUSa kArakhAnAmAM TakI zakato nahIM tethI maMdira vageremAM keDalIka AzAtanA tathA saMdhanI mAvajata rAkhavAmAM keTalIka avyavasthA amArA jovAmAM AvI. te saMbaMdhI vahIvaTa kad gRhasthanuM dhyAna kheMcatAM temaNe te bAbatanA sudhArA mATe konpharansa ophIsa pAse mAgaNI karI InsapekaTara harIlAla jesaMga khANIne tyA rokI keTalAka sudhArA tAkIda karavA mAMDayAM che. tethI temane purepure dhanyavAda ghaTe che. AzA che ke inspekTara harIlAlane joItAM sAMdhane purAM pADI tathA meLavI levAnI te saMdha khuzI thAya tema sughArA tAkIda karAvaze.

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1911 zrI dhArmika hisAba tapAsaNI khAtuM. [257 A vahIvaTa sadarahu vahIvaTa kartAnA munIma bAbu lakhamIcaMdajI sIpANI vahIvaTa kartAnA taraphathI saghaLo vahIvaTa kare che. teo zrI paNa pitAnA tana, manathI vahIvaTamAM lakSa Ape che tethI temane paNa dhanyavAda ghaTe che. A vahIvaTamAM sudhArA karavA saMbaMdhamAM keTalIka sucanAo InsapekaTara harIlAla jezaMga khetANIe prathama rUbarUmAM jaNAvela che temaja keTalIka sucanAonuM sucanA patra amArA taraphathI bharI ApavAmAM AvyuM che. te AzA che ke vahivaTa kartA gRhastha te upara lakSa ApI yogya sudhArA vadhArA tAkIda karaze. chale gujarAta mahAla cANasmA tAbe gAma paMkAra5ra maLe Avela zrI padmaprabhujI mahArAjanA derAsaranA vahIvaTano rIporTa. sadarahu saMsthAne vahIvaTa kartA zrI saMdha hastakane saMvata 1830nI sAlathI saMvata 1867nA aSADa suda 3 sudhIne hisAba amoe tapAsyA. te jotAM sadarahu gAmamAM pahelAM eka ghara derAsara hatuM tethI tyAMnA saMghe bahAra gAma TIpa karI nANuM meLavI navIna derAsara banAvI saMvata 1954nI sAlamAM pratiSThA karI che. - sadarahu saMsthAnuM nAmuM derAsaranA copaDA rAkhI temAM mAMDeluM nahIM hovAthI saMgha madhyenA dareka gRhasthonA gharanA copaDAmAMthI nAmuM meLavI derAsarano copaDo baMdhAvI temAM dAkhala karavAmAM AvyuM che. A khAtuM tapAsI je je khAmIo temA dekhANI tene lagatuM sucanA patra vahivaTa karatA grahasthane ApavAmAM AvyuM che. chale gujarAta mahAla cANasmA tAbe gAma laNavA arthe Avela zrI zAmalA pArzvanAthajI mahArAjanA derAsaranA vahIvaTane lagato rIporTa: sadarahu saMsthAno zrI saMdha taraphathI vahIvaTa kartA zeTha pAnAcaMda amarasInA hastakane saMvata 1964nA kArataka sudI 1thI saMvata 1967nA jeTha suda 1 sudhIno hisAba amoe tapAsyo te jotAM nAmuM rItasara rAkhavAmAM AvyuM nathI. paNa vahIvaTa jena zailI mujaba sArI rIte calAve che. tethI temane dhanyavAda ghaTe che. A khAtuM tapAsI je je khAmIo temAM dekhAyuM tene lagatuM sucanA patra vahIvaTa kartA gRhasthane ApavAmAM AvyuM che. chale gujarAta-mahAla cANasmA tAMbe gAma paMpala madhye Avela zrI saMbhavanAthajI mahArAjanA derAsarane lagato rIporTa. sadarahu saMsthAne vahIvaTakartA zrI saMghanA hastakane saMvata 1965nA kArataka suda 1thI saMvata 1967nA azADa suda 5 sudhIne hisAba amee tapAsyA te jotAM nAmuM rItasara rAkhavAmAM AvyuM nathI, paNa tyAMnA rahIza zeTha DAyAcaMda hIrAcaMda tathA zeTha

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258] jaina kAnpharansa heralDa [ogaSTa premacaMda dAlAcaMde potAnA tanamanathI ghaNI kALajI rAkhavAthI vahIvaTa sArI rIte cAle che, te khuzI thavA jevuM che, vadhAre khuzI thavA jevu e che ke derAsaramAM pujA mATe gAThI nahIM rAkhatAM sarve gRhasthA potAnA vArA pramANe pujana temaja khADAM DhArane lagatu dareka kAma peAtAnA hAthathI kare che te mATe tyAMnA sadhane pUrepUrA dhanya vAda Te che. A khAtu tapAsI je je gRhasthane ApavAmAM AvyuM che, khAmIo dekhANI tene lagatuM sucanA patra vahIvaTakrartA lA. zrI saMdhatA sevaka cunIlAla nahAnacaMda onararI eDITara zrI jaina zve. kAnsa zrI sukRta bhaMDAra phaMDa. saMvata 1967 nA azADa zudI 5 thI zrAvaNa zudI huM eTale tA. 1-9-11 thI 31-9-11 sudhImAM vasula Avela nANAMnI gAmavAra rakama. 7-7- / 1723-2-9 gayA mAsa Akhara sudhImAM AvelA te, 99-4-0 gujarAtamAMthI upadezaka vADIlAla sAMkaLacaMda mAta AvyA. 12-8-0 haraseAla 5-0-0 AMtarAlI 6-8-0 aDAdarA. 19-0-0 meAhanapura 4-0-0 mADhukA raNAsaNa pu-0- hAthareAla 34=4-0 rUpAla 5-0-0 pusarI. 1-0-0 kAmeAdarA, 99-4-2 55-8-0 gujarAtamAMthI upadezaka amRtalAla vADIlAla mAta AvyA. 11-8-0 jAmeLA 10-8-0 gujA 33-8-0 umatA. 15-8-0 13-12-0 kAThIAvADamAMthI upadezaka harakhacaMda bhAbhAbhAi mA AvyA. 0-8-0 haDamatIyA 0-12-0 mAnagaDha 0- 80 jAlavadara 0-4-0 pAlaDI 5-0-0 gArIAdhAra 009 8-0 mAr 0-4-0 vIraDI 0- 4-0 veLAvadara 0- 8-0 bhArIMgaDA 2-4-0 krAMkaca 1-0-0 sAMDha khAkharA 0-12-0 TIMbA 0-12-2 iMgArALA 0- 8-0 paravaDI ------ 13-12-0

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1911] zrI sukRta bhaMDAra phaMDa. [ 259 15-8-0 kacchamAMthI upadezaka devazI pAnAcaMda bhAta AvyA. 1-1220 morabI (kAThIAvADa) 13-12-0 aMjAra. 15-8-0 22-8-mALavAmAMthI upadezaka mI kezarImala motIlAle maMdasoranA rUA. 21) tathA malahAragaDhanA rU. 1-8-0 mokalAvyA che, bIjA gAmanA purA vasula thavAthI mokalavA jaNAve che. 6-8-9 cheTI sAdarIvALA zeTha caMdanamala nAgorIe dhuMdhaDakAnA vasula karI mokalAvyA che tethI temane dhanyavAda ghaTe che. 15-0-0 upadezaka vinA nIcenA gAmanA AvelA che. . 15-0-0 khAjavANa. 228-0-0 upara pramANe julAI sane 1911mAM rUA. 228-0-0 AvelA che. mAravADa mevADa tathA dakSiNamAM upadezaka mokalAvA hIlacAla cAle che. ekaMdara kula rU. 1851-2-8 A daMDamAM vasula AvelA che. upadezakanA bhASaNathI thayelA TharAvo. zrI jana vetAMbara konpharansanA upadezaka mI. vADIlAle ahIM AvI zeTha sAMkaLacaMda jhaveradAsanI mArkata gAmanI tamAma kAma ekaThI karI sArvajanika tathA konpharensanA hetuo upara bhASaNo ApyAM tethI nIce pramANe TharAva thayA che. TInanAM vAsaNa vAparavAM nahIM. maraNa prasaMge bajAramAM ke bIje ThekANe mahalA, zerImAM kuTavuM nahIM. tethI virUddha vartanAra pAsethI rU. 5) laI dharmAdAmAM nAkhavA. paradezI bhraSTa khAMDa na vAparavA dhaNA jaNe pratijJA lIdhI. baMgaDI paheravI nahIM tema phaTANAM gAvAM nahIM. kanyAvikraya nahIM karavA ghaNuM jaNe pratijJA karI. baDodarA-upadezaka vADIlAla sAMkaLacaMdanA bhASaNathI pAMca meTI tIthI e laleTara na vAparavA tathA rAtrI bhojana comAsAnA cAra mAsa lagI na karavA cha jaNAe pratijJA karI che. temaja phaTANAM nahIM gAvA bairAMoe segana lIdhA che tathA ghaNuM jaNe vilAyatI pra4 khAMDa na vAparavA pratijJA karI che. temAM zA. lalubhAI nAgajI tathA maganalAla

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260] jaina kenpharansa heralDa. [ogaSTa bApulAle A vakhate (vinu saMpradAyanA hovA chatAM) gAya nahIM vecavA pratijJA karI che. tema eka hajAme mAMsa madirA vagerene tyAga karI pratijJA karI che. mohanapura-upadezaka vADIlAla sAMkaLacaMde ahIM AvI ThAkorasAhebanA pramukhapaNa nIce saMpa, keLavaNI, kanyAvikya vagere hAnikAraka rIvAjo upara bhASaNo ApyAM hatAM A vakhate menejara sAheba tathA bIje mulkI vaga hAjara hatA. bhASaNothI sArI asara thatAM nIce pramANe pratijJAo levAmAM AvI che. (1) kanyAvikraya na karavA ghaNI gRhasthoe pratijJA karI che. (2) jIvadayAnA saMbaMdhamAM rajaputa lekoe jIva hiMsA tathA mAMsa bhakSaNa na karavA ane dArU na pIvA pratijJA karI che temAMnA AgevAnonAM nAma nIce pramANe - DAbhI rAmajI mAdhujI. cItroDA nAharajI becarajI bAroTa cenajI savajI DAbhI pujAjI harIcha. khavAsa javA rAmacaMdajI (3) phaTANuM gAvAM nahIM. kAcanI baMgaDIo paheravI nahIM. * bhASaNa vakhate keLavaNInI bAbatamAM tathA bIjA viSayamAM nizALanA mAstara sAhebe tema bIjA gRhasthoe sAre bhAga lIdhe hatA. vaLI bALa lagna tathA kanyAvikrayanA viSayamAM brAhmaNoe agatyane bhAga laI potAnI komamAM sudhAro karavA utkaMThA jaNAvI hatI. mI, vADIlAlanA bhASaNathI nAmadAra ThAkora sAhebe sarTIphikeTa ApyuM che. teo sAthe che. jaina zvetAMbara konpharansa AvA agatyanA kAma karavA je utsAha dharAve che te khAte upakAra mAnavAmAM AvyuM hatuM. varasamAM vadhAre vakhata upadezaka A bhAgamAM Ave te vizeSa phAyadA thAya ema amAruM mAnavuM che. tA 18-7-11. puMsarI-umedavAra upadezaka mI. puMjabhAI premacaMde ahIM AvI eka divasa rahI kanyAvikraya upara bhASaNa ApyuM hatuM. te vakhata jana sivAya anya kemee sAthe bhAga lIdhe hate. upadezakanA bhASaNanI asarathI ghaNuMjaze kanyAvikraya na karavA kabula karyuM che AvI rIte upadezako varasamAM be traNa vakhata Ave te ApaNuM dezamAM sudhAro thaze. tA 19-7-11 makA-upadezaka mI, vADIlAla sAMkaLacaMde A gAme AvI gAmanI tamAma vastI ekaThI karI mukhI temaja revanyu InspekaTara trIkamalAlabhAI rUbarU kenpharansanA hetuo

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1911] upadezakenA bhASaNathI thayelA karAve. [261 upara bhASaNo ApyAM hatAM. A vakhate rA. rA. trIkamalAlabhAie brahmacarya vratanA saMbaMdhamAM temaja bIjA viSayo upara sArI carcA karI hatI. bhASaNanI asarathI nIce pramANe TharAva thayA che. 1 strIone traNa divasa barAbara pALavA pratijJAo levarAvI che. 2. kanyAvikraya na karavA ghaNuM jaNe segana lIdhA che. ' 3 bhraSTa khAMDa vAparavI nahI. tema strIoe baMgaDIo paheravI nahIM ne phaTANAM gAvA nahIM. revanyu kamIzanara trIkamalAlabhAIne tathA vizA khaDAyatA zA. hIrAcaMda rAmacaMdano abhiprAtha-mahAzaya vADIlAlabhAIe je asarakAraka zabdathI bhASaNa karyuM che tethI tamAma varganA lekenA manamAM daDha zraddhA dharma saMbaMdhI sthapAI che. temanA mATe A saMsthAnA adhipati sAhebane kharA jIgarathI vinavIe chIe ke AvA dharma upadezako gAmegAma pharI abhaNa ane azradhALune upadezarUpI jJAnathI dekhatA kare che tenA mATe zrI paramAtmA temane badale aSTa prahara ApyAja karaze evI amArI kharA premathI AziSa che te phaLIbhuta thAo. ane temanA maMDaLamAM AvAM nararatna utpanna thAo ne samagra prajA vargane tene lAbha maLo. tA14-7-11. 'raNAsaNa atrenA zeTha punamacaMda sAMkaLacaMdanA pramukhapaNa nIce sabhA bharavAmAM AvI hatI te vakhate divAna sAheba tathA bIjA muThThIvarga ane darabArazrInA bhAyAta tyA tamAma vastI hAjarI ApatI hatI. upadezaka mI. vADIlAla sAMkalacaMde konpharansanA hetuo upaMra pura josathI lokonAM mana bhedI nAkhe tevA svarUpamAM bhASaNa ApyAM hatAM. te vakhate ghaNuM jaNe mAMsa bhakSaNa na karavA jIva hiMsA na karavA tathA dArU nahIM pIvA sabhA samakSa segana sAthe pratijJA lIdhI hatI. temAMnA AgevAnonAM nAmanuM lIsTa konpharansa ophIsamAM mokalAvela che. kanyAvikya nahIM karavAnA saMbaMdhamAM ghaNuM jaNe pratijJA lIdhI che. tenAM tathA bhraSTa khAMDa na vAparavA jeNe jeNe gana lIdhA che tenAM nAma kenpharansa ophIsamAM lakhI mekalAvela che. ziyalavrata pALavA tathA baMgaDIo nahI paheravA ane phaTANuM nahIM gAvA bairAoe bAdhA lIdhI che. upadezakanA bhASaNathI saMtoSa thayo che. atre konpharansane, upakAra mAnIe chIe. hAthaLa-A mATe upadezaka mI. vADIlAla saMkaLacaMde AvI mukhI vagere samakSa kanyA vikraya vagere bAbate upara bhASaNa ApyuM hatuM. tethI atrenA kaDavA pATIdAroe kanyAvikrayamAM rU. 50 levA rIvAja hatuM te tadana baMdha karyo che. tema bIDI duko ke tamAku na vAparavA pratijJAo thaI che. tA, 26-7-11.

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262] jaina konpharansa heraDa ogaSTa jAskA-upadezaka mI. amRtalAla vADIlAle ahIM AvI gAmanI tamAma kemane ekaThI karI sArvajanika bhASaNa ApyAM hatAM tethI lokonAM mana upara sArI asara thavA pAmI hatI, A vakhate gAmanA mukhI matAdAra tathA skula mAstara paNa hAjarI ApatA hatA. mI. amRtalAlanI bhASaNa karavAnI zailI ghaNI uttama vakhANavA joga hatI. tethI jenoe kanyAvikraya karavo nahIM, TInanAM vAsaNa vAparavAM nahIM koI strIe phaTANAM gAvAM nahIM vagere keTalAka TharAvo karyA che. konpharansa je je kAryo jana komanI unnati mATe kare che tethI atre konpharansanA kArya vAhakane dhanyavAda ApIe chIe AvI rIte upadezake varasamAM be traNa vakhata Avaze te sAre lAbha thaze tA. 26-7-1. aMjAra-upadezaka mI. devazI pAnAcaMde ahIM AvI upAzrayamAM munI mahArAjazrI dhiravijayajI mahArAjanA Azraya taLe sabhA bharI vyAkhyAna vakhate sAmAnya viSayo upara bhASaNa ApyuM hatuM. baMgaDIo nahIM vAparavA tathA mithyAtvI parva nahIM tolavA, maraNa prasaMge vadhAre vakhata na raDavA kuTavA vagere bAbato upara bhASaNo Apela temAM mahArAja sAhebane sAre upadeza maLavAthI ghaNI sArI asara thaI che. atre tene lIdhe ahIMnA zrI saMgha taraphathI sukRta bhaMDAra phaMDanI yojanA amalamAM AvatA te rakama tarata ugharAvI Apela che. umatA-A gAme upadezaka mI. amRtalAla vADIlAle AvI jaina konpharansanA hetuo tathA saM5, jInezvaranI bhakita, dayA, devadravya vagere viSa upara bhASaNa ApyAM hatAM. te vakhate mukhI matAdAra, skula mAstara, talATI vagere hAjara rahetA hatA. bhASaNathI lokonA mana upara sArI asara thaI che. kenpharansa AvI rIte upadezaka rAkhI pitAnuM kArya kare che temaja dareka bhAIonI unnati mATe ghaNoja parIzrama veThe che, te jANuM ame ghaNAja khuzI thayA chIe. ahI nIce pramANe ThArAva thayA che. maraNa prasaMge eka mAsathI vadhAre raDavuM kuTavuM nahIM, TInanAM vAsaNo vAparavA nahIM, phaTANuM koI strIe gAvAM nahIM temaja kanyAvikraya kare hI. tevA TharAva thayA che tema nAtanuM dApuM paNa levuM nahIM. kanyAvikrayanA TharAva nIce Azare 25 jaina grahasthAnI sahIo laI te TharAva konpharansa ophIsamAM mokalAvela che. zrI jena vetAMbara konpharansanA upadezaka mI. vADIlAla sAkaLacaMde bhASaNo ApI meLavela sarTIphIkeTa. zrI jaina zvetAMbara kenpharansa muMbaI. ApanA taraphathI amArA gAma mehanapuramAM upadezaka mI. vADIlAla sAMkalacaMde amArA pramukha paNa nIce cAra divasa sudhI bhASaNa ApyAM che, je bhASaNe kanyAvikraya, dharma chavahIMsA vigere bAbata sAthe keLavaNI viSenAM hatAM ane te bhASaNathI tenA sAMbhaLanAra

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1911] jaina konpharansanA upadezakanAM bhANe 263. upara ghaNI asara thavA pAmI che, ane sAMbhaLatAnI sAthe ja sAMbhaLanAranAM manamAM nIti viSe ghaNo sAro AbhAsa pADela che. te sAthe upadezaka mI. vADIlAlabhAInI vakatRtva zakti ane nitinA mATe amane paNa ghaNI sArI lAgaNI thaI che. te sAthe konpharansanAM AvAM upayegI kAmo mATe amo te bAbata AbhAra mAnIe chIe. mI vADIlAlabhAI pitAnA upadezaka dhaMdhAmAM kharekhara lAyaka ane vidvAna amane mAluma paDelA che, ane tethI temanA mATe huM mAro pUrNa saMtoSa konpharansane jAhera karuM chuM. tA-18-7-1911 mu. mehanapura. | (aMgrejImAM sahI.) ThAkara zrI tAluke mehanapura. jA. naMbara-76 sarTIphIkeTa. amadAvAdanA rahIza ane zrI jana che. konpharansanA upadezaka mI. vADIlAla sAMkaLacaMdane ApavAmAM che ke tamoe traNaroja amArAM pramukhapaNanIce jAhera bhASaNa rUpAla gAmanI aMdara ApyuM. te bhASaNanA kIMmatI zabade dareka mANasanA mana upara sajajaDa chApa besAre tevA hatA emanI bhASaNa karavAnI cAlAkI prazaMsanIya che. ame AzA rAkhIe chIe ke A pramANe prayAsa cAlu rahevAthI konpharansanA hetu bara Avaze. tenI sAthe konpharansa taraphathI gAmogAma upadeza ApavAnuM ane pAThazALAo kholavA vigerenuM kArya hAtha laI janasamAja upara je kRpA karI che tene mATe konpharansane ghaNoja AbhAra mAnIe chIe tA. ra8 mI julAI sane 1811 (IgrejImAM sahI.) ThAkara zrI rUpAla. sarTIphIkeTa ApavAmAM Ave che ke zrI jaina zvetAMbara konpharansa taraphathI mI. vADIlAla sAMkaLacaMda bodha ApavA gAmegAma pharI potAnI pharaja adA karI ne eka bAhoza vakatAne samayAnusArI che. jethI phakata jainane zuM paNa dareka kema temanuM bhASaNa sAMbhaLavA umaMgathI AvatI te asara kAraka bhASaNathI bIjI jJAtimAM paNa kudhArA jevAke bhraSTa khAMDa na khAvI kanyA vikraya na karavo jIvadayA pALavI vigere dAkhala thayA che je prayAsa ratutipAtra che. A pramANe kenpharansa A zreSTa vakatA temaja yAnusArI upadezake vadhAre pramANamAM rAkhI baha bhAge upadeza Apaze te zubha Azraya phaLI bhuta thaze ema ame khAtrIthI mAnIe chIe tA. 13-7-11. amaratalAla kevaLadAsa zA. heDamAstara harasola (prAMtija) udharANa. julAI mAsamAM zeTha nathamalajI gulechA sAthe rU. 2002) punA konpharansamAM bharAvyA hatA je melI A pavA patra vyavahAra kenpharansa ophIsanA janarala sekreTarI zeTha kalyANacaMda zobhAgacaMdanI sahIthI karavAmAM Avyo hato. chevaTe tA. 21mI e tAra karyo hato teno javAba tA, 22mI e tArathI Avyo hato tenI nakala nIce mUjaba.

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264] jaina kenpharansa heralDa. ogaSTa Jain Swetamber Conference Office. Pydhuni Bombay. Received sending draft under Regd post.. Golechha. upara mujaba tAra Avyo hato bAda tA-24-7-11nA roje rajISTarathI huMDI zeTha gAMDamalajI gumAnamalajInA upara AvI hatI ane tenA rU. 2002) tA-25-7-11nA roje zeTha gAMDamalajI gumAnamalajI taraphathI maLyA che. zeTha nathamalajI gelerachAe rUpIA bharI ApyA tethI temane A sthaLe aMtaHkaraNa pUrvaka AbhAra mAnavAmAM Ave che. tathA bIjA gRhastho ke jemanI pAse udharANI bAkI hoya teoe mokalI ApavA namra vinaMti karavAmAM Ave che. maMdiroddhAra khAtuM. gayA aMkanA pAne 218 mAM jaNAvyA mujaba patra AbujInA mAsTeTane lakhavAmAM Avela hatuM tene javAba temanA taraphathI Avela che te nIce mujaba OFFICE OF THE MAGISTRATE OF ABU. No. 3110 3 of 1911. From Captain H. R. N.Pritchard I. A-, Magistrate of Abu. To The Resident General Secretary Jain Swetamber Conference Bombay Pydownie, Post No. 3, Mornt Abu dated the 19th July 1911. Dear Sir, I am directed to acknowledge the receipt to your letter dated the July 1911, regarding the wearing of boots and shoes by visitors to the Delwara Temples. In reply I am to say that the Honourable, Agent to the Governer General thinks that it would be most suitable if the deputation would come to Abu when he returns there in September after this monsoon tour. yours faithfully, (sd.) H. R. N. PRITCHARD. Captain,

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1911] maMdIre dvAra kha tuM . ' [265 A saMbaMdhamAM amadAvAda zeTha ANaMdajI kalyANajI tathA zirohI mahAjana samasta rA, zeTha kalyANajI paramANaMda sAthe patra vyavahAra karavAmAM Avela che. paracuraNa kAmakAja, julAI mAsanA aMkanA pAne rara7 me muMbaInA kalekaTara taraphathI Avela patra chApavAmAM AvyuM che, temane nIce mujaba lakhela che. Pydoni, Post No. 3. Bombay, 19th July 1911. The Collector of Bombay, se Sir, * We are in due receipt of your letter No. L. R. 4625 dated the 5th July and in reply beg to state that the addreso is intended to be presented on behalf of the whole Jain Community of India and that the Sthanakwasi Sect has given its consen't through the General Secretary of its Conference. We are awaiting the reply of the Digambar Mahasabha and we shall further inform you on the subject in due course. I have the honour to be, Sir, your most obedient servant, (sd). KALYANCHAND SOBHAGCHAND. Resident General Secretary Jain Swetambar Oonference AnA saMbaMdhamAM khareI-dIgaMbara mahAsabhAnA sekreTarIne patra lakhAyela che. tathA tA. ra0-7-11 nA roja eka tAra karyo hato. dIgaMbara mahA sabhAnA pramukha zeTha mANekacaMda hIrAcaMda sAthe paNa patravyavahAra karavAmAM Avela che, digaMbara mahA sabhAnA pramukha zeTha mANekacaMda hIrAcaMda taraphathI tA. 24-7-11 nA reje saMmati maLatAM tA. 29-7-11 nA roja maherabAna kalekaTara sAhebane patra lakhAya che tenI nakala nIce mujaba.

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RET] Por flerkprat B763 [ogaSTa Pydhuni Post No. 3. Bombay, 29th July 1911. The Collector of Bombay. Sir, Referring to our letter No. 77 dated 19th July in reply to your letter No. L. R. 4625 dated the 5th instant, we beg to inform you that we have received the consent of the Digambar Mahasabha also. The address therefore will be presented from the whole Jain Community of India. We await your reply. I have the honour to be, Sir your most obedient servant, (sd). KALYANCHAND SOBHAGCHAND. Resident General Secretary, Jain Swetambar Conference. A patrane javAba maherabAna kalekaTara sAheba taraphathI Avaze te have pachInA aMkamAM chApavAmAM Avaze. Government House.-Kirkee, 29th June 1911. Dear Sir, I am directed by his Excellency the Governer to aknowledge with thanks the receipt of the message of congratulations, and good wishes sent by the wain Swetambar Conference Bombay on the occasion of their Majesties the KingEmperor aud Queen-Empress. The message will be forwarded to the proper authority in London. yours truly, (sd) C. C. WATSON. Private Sacretary, to H. E. the Governer To Mr. Kalyanchand Shobhagchand, Resident General Secretary,. Jain Swetambar Conference, Bombay.

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6. zrI jaina zvetAmbara konpharansa heralDa. || OM namaH siddhamyaH|| kA'pyanyo mahimAstyaho bhagavata: saMghasya yasya sphurat kAyotsargabalena zAsanasurI sImaMdharasvAminam / nItvA tatkRtadoSazuddhimuditAM yakSArthikAM cAnayat, kiM caittannanu tatprabhAvavibhavaistIrthaMkaratvaM bhavet // aheA! sama evA saMghanA koI navInaja mahimA dekhAya che! kAraNa ke tenA kAryotsarganA khaLavaDe zAsanadevI yakSA sAdhvIne zrI sIma"dhara svAmI pAse laI jaI tyAM zrI sImadhara svAmIe tenI (sAdhvInI) karelI dveSa zuddhithI hu pAmelI yakSA sAdhvIne te (zAsana devI) pAchI lai AvI, mATe kharekhara e saMghanA AvA prabhAvanA vibhannavaDe tI karapaNu` thAya che. pustaka 9] . vIra savat 2439 sapTembara 1911 3 . - maitri bhAvanA. chaMda jhulaNA. pAla sa khezvarA sAra kara (e rAha) maitri kara atriya" jagatanA jIvathI, sarvAM nija mitra che sAca jANI; eSinA rAva karanAra tyajI krodhane, dhara kSamA, kSaNika sacAga jANI. keAI tuja zatru narthI ema nizcaya thakI, mAna manamAM mRSA mAna mUkI; sa t jIva SaTa kAyanA vadha taNA kAryamAM, zuM dhare ha ziva mArga cUkI. dharmanA sAra che ekalA zAstramAM, je tane te pratikUla parane; tehuvA ceAga trividha tyajI sahujathI, teja dhame varIza mekSa gharane. * zrUyatAM dharma sarvasvaM zrutvA caivAvadhAryatAm ; AtmanaH pratikUlAni pareSAM na samAcareta 1. [aMka 9 maitri 1 maitri. 2 maitri 3

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268] jaina konpharansa heralDa [sapTembara sarva jIvatavathI ho sukhI e sadA, citta viSe bhAvanA mitri evI; jaina sevaka cahe bhAva aSathI, de kRpAnAtha che ISTa levo. maitri4 . iti 2 - prada mukti bhAvanA. rAga tritALI pAI. prIte parama purUSa je girUA, vaLI svaguNa rasa bhayo darIyA dhanya dhanya dharmI jane te, bahumAna vinayathI name te dIse bhAgyathI thaI guNa rAge, jotAM guNa guNIthI laya lAge; meTa punya udaya eja jANuM, maLe e zubha yoganuM TANuM. che je bhadraka bhAvi te dhanya, dhanya pAmyA je bedhi rata; dhanya dhanya je samyakatva dhArI, dhanya anuvratanA adhikArI. ' dhanya dhanya je sarva viratIne, varyA jeha tyajI aviratine, rahe nija ghara samatA sAthe, dhanya dhanya namo thAuM sanAtha. namatAM guNIne trividhethI, guNa zuddha maLe AlaMbanathI; tattva dRSTi khIle guNa bhALe, guNa pakSa bhalo traNa kALe tyajI deSa najara deSa daLavA, manavaMchIta ziva sukha raLavA; sarvajJa najaramAM je Ave, teja saddaguNa muja mana bhAve. prabhu vItarAga tame dhanya, tuja rAga akhaMDa ananya jaina sevakane eja ISTa, maLe bhAvathI nija guNa miSTa. pa 6 atha karUNA bhAvanA rAga sItAjInA mahInAne. saMsAre duHkhI che apAra, juone tapAsathI, na maLe kaI sAra lagAra, parAI AzathI, madhu biMdu taNuM draSTAnta, vicAramAM lAvavuM, sukha letAM dukha anaMta, sadA citta bhAvavuM.

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1911] (zrI paramezvaranI prAthanA rU5) madhyastha bhAvanA. [ 269 3 bhUlI bhAna thaI, ajJAna vize avaLuM kare, na dhare ziva sAdhana dhyAna, kadAgrahamAM mare, mahA viSa sama meha mithyAtva vaze manamAM mUMDI, khede moTI mane ratha khADa, adhika nita nitya uche. e te vadhatI aparaMpAra, adhe gati ApatI, he jinezvara jagadAdhAra, sudhAre muja matI; bhale kaI kare aparAdha, jANI ke ajANata, ne te vakhate su samAdhi, Apa bhAva praNate. karUM karUNuM svaparanI yogya ke, dravya ne bhAvathI, kahI anubadhe zubha ga, jinAjJA dAvathI, jina zAsanane rasa jIva, saravane maLo sadA, thAo saghaLe jJAna pradIpa, pragaTa paNa sarvadA. mahA pApasthAna aDhAra, nivAraka zubhamati, de jinavara prANadhAra, thAe jhaTa zivagati, jena sevakane nijabhAva, karUNuM rasa bharyo, maLe saddagurU saMgathI dAva, te lekhe janma dharyo. 5 (zrI paramezvarane prArthanA rUpa) mAdhyastha bhAvanA. rAga kalyANa--lI jagapati muja Apa sanmati. e rAga. . zrI zreyasakarA praNamuM jinezvarA, madhyasthatA mama egya hoya de tuM bhaviharA (e Teka) sarva jagatanA jIva karmavaza, kare caritra vicitra; jANuM rAga dveSa nA thAya, e bhAva pavitra, zrI zreyaskarA praNamuM jinezvarA, Apaze dakyA svabhAva sakala bhayaharA. mAdhyasthatA megya mujane che, jANe te sarvasa, AtmAmAM AvI deze jhaTa, thAuM huM tattvajJa. zrI mAtra 2 cArI saMjIvanI nyAyavat, AtmAne anukUla; Apa madhyasthatA ahenizI, prabhu thaI apratikUla zrIma3

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ra70] jaina kenpharansa heralDa sipTembara pApa punyanA udaya vipake, harSa zeka nahIM thAya; evuM ISTa saphaLa karazo prabhu, pUrNa karI supAya. zrI ma0 4 sevakane saddabhAva bhAvanA, Diza zubha adhikAra; Apa aMtaravazI niraMtara, jinavara jagadAdhAra. zrI. ma0 5 seLe kaSAya dUra thAya te, karavA zreSTha upAyaH preraka thaI ne prabhujI mujane, Apa ISTa sadAya. zrI ma0 6 dIddhAra dhuraMdhara ariha, jaina sevaka pratipAla; deSa anaMta dUra karIne, Apa ziva varamAla. zrI. maTha 9 gIradharalAla hemacaMda mANasA. ' rUSabhajana stuti (tAla pada) AdI na namanathI kai jAye sadA, Apa, tyAgI, nIrAgI, bhaju sarvadA-A mana mela dura karI, varSa manamAMhI dharI, prema dharI sevA karI, pAmI sukha saMpadA-A. zAMti" maMDaLa prabhu, prita dharI he viSNu TALa prabhu TALa "maNilAlanI ApadA-AdIta rAga dIdI rISabha jIna stuti karuM huM tamArI, karI mahera ne svIkAre arja hArI, huM chuM Apaneja (2) dAsa sadAcArI.-rIsa laMchana vRSabhe zobhe che chabI hArI, marUdevAnA che tana sukhakArI; te kApyA bhava pheda (2) mahA bhArIrIsabha0 kAyA pAMcase dhanuSanI che sArI, bhava tera TharI varIyA zIvanArI, nija mAtune (2) te tAryA prathama tArI-rIsabha0 seLa anityAdi bAra bhAvanA sahita

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1911] dukALamAM DherenuM rakSaNa. [271 prabhu dazana joIne AnaMdakArI, "zAMnti" maMDalane tAravA AvArI, "maNilAla" vade mukhathI uccArI-rIsabha0 maNalAla kAlIdAsa kApaDIyA. vaDhavANa sITI. dukALamAM DhoronuM rakSaNa " lakhanAra-pipaTalAla kevaLacaMda zAha-rAjakeTa. The Quality of mercy is not strain'd; It droppeth as the gentle rain from heaven. Upon, the place beneath; it is twice blest. It blesseth him that gives and him that takes. 'Tis mightiest in the mightiest: it becomes. The throned monarch better than the crown His sceptre shows the force of temp'ral power, The attribute to awe and majesty, Wherein doth sit the dread and fear of Kings; But mercy is above the sceptred Sway, It is enthroned in the heart of Kings, It is an attribute to God Himself, * Earthly power doth then show likest God's, When mercy seasons Justice. Shakespeare. megharAjAnI maherabAnInA abhAve kahe ke jagatamAM vadhI paDelAM pApanAM pariNAma rUpe kahe paNa A prAcIna bhArata varSamAM dukALanuM saMkaTa AjakAla vadhatuM jAya che. cAlu mAsuM atyAra sudhImAM niSphaLa nIvaDayuM che. megharAjAne manAvavA mATe lokoe ujANa Adi prayogo atyaMta ArjavabharelAM vacane vaDe karyA chatAM meghajI iMdrajInI peDhIe lokonI kAkaludI sAme jarApaNu dayAnI najarathI joyuM nathI. manuSyanI te ThIka paNa bicArAM mugAM prANInI dayAjanaka sthiti tarapha paNa najara karI nathI. manuSyone to kadAca koI prakAranAM pApanI zikSA thatI haze paNa bicArAM niraparAdhI abola mugAM

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ra7ra] jaina kenpharansa heralDa. sapTembara prANI-sakaLa jagatane sakaLa bhAra vahana karanArAM nirdoSa pazuone kayA aparAdhanI A zikSA thAya che te zraddhALu duniyA samajI zakatI nathI. dakALanuM saMkaTa bIjA keTalAka bhAgonI peThe kAThiyAvADa, gujarAtamAM sArI rIte phelAyuM che. gujarAta kAThiyAvADamAM ghAsa cArAnI bhAre taMgI che. junA vakhatamAM ghAsa cArAne je saMgraha karavAmAM Avato hato te saMgraha karavAnI jarUra AjakAla ochI svikAravAmAM AvyAthI pariNAma ghaNuM duHkhakAraka AvyuM che. anAjanI sAthe ghAsa cAra paNa maNanA bhAvathI vecAvA lAgyo che ne ghAsanA bhAva ghaNAja AkarA thaI paDayA che. eka anubhavI lakhe che ke ghAsa cArAnA saMbaMdhamAM suM varSa para paDelA dukALanuM svarUpa oNasAla dukALa dhAraNa karaze A ghaNIja cokAvanArI-hRdayane thara thara kaMpAvanArI-bhaMyakara bAbata che, paraMtu dukALanA saMkaTane kaMIka khyAla paragaju ne paropakArI rAjya rAjAo ane dhanADhayenA hRdayamAM lAvavA mATe e bInA jaNAvavI paDI che. bezaka, A dukALanA vakhatamAM garIba manuSyonI hADamArI paNa kAMI ochI nathI. temane ugAravAnA upAyo paNa levAvAnI khAsa jarUra che paNa A lekha heronA rakSaNa mATe lakhAte hovAthI sakhI gRhasthonuM dhyAna khAsa e bAbata para kheMcyuM che. jagata AkhuM jANe che ke khetIvADIne saghaLe AdhAra Thera upara raheluM che, ane vaLI A paNa teTaleja darajaje svIkArAyelI bAbata che ke hiMda dezane ghaNekharo AdhAra khetI vADI uparaja che, hiMdamAM je Dhorono nAza thAya te khetIvADI baMdha thaI jAya ane pariNAme manuSyo bhukhe maratAM thAya, lAMbA vicAra karavAthI sarvenI khAtrI thaze ke kaI paNa rIte hiMdamAM DhoronI saMkhyA che te nabhAvI rAkhavI balake temAM vadhAro karavo e ja hiMdanI AbAdIne mATe khAsa jarUranuM che. Dhorone bacAvavAmAM dharma, ne tene nAza thavAmAM pApa mAnavAnuM e paNa eka kAraNa hevuM joIe. dharmanI rIte samajAvIe te dareka dharmanA agatyanA mukhya mukhya siddhAMtane AgaLa karI DhoranuM rakSaNa karavAnI ne tene vadha nahi karavAnI vAta khulI rIte samajAvI zakAya tema che, paraMtu Aja kAla keLavaNIe lekenA mana eTalAM nyAyayukata ane pakSapAtarahita banAvyAM che ke AvI lokopayogI bAbatane dharma sAthe bheLavavAnI jarUra rahI nathI. je asara dharmane nAme nahI thAya te asara sAmAnya bodhadvArA thaI zakaze evo A jamAno che, mATe dezakALa mujaba yathA mati ne yathAzakita A viSaya eka dezapayogI viSaya tarIke carcavAnuM ahiM yogya dhAryuM che. pazuonuM rakSaNa karavuM e AjoThIka paNa junA kALamAM e jaruranuM Avazyaka kRtya gaNAyuM che. junA kALamAM pazu eja dhana gaNAtuM. mAla mIlakatamAM sauthI kImatI cIja tarIke Dhorone gaNavAmAM AvatAM nANunA arthane leTIna bhASAne piyuMnIyA zabda epaNa peksa eTale pazunuM ToLuM e zabda parathIja nIkaLe che. Aje ApaNuM

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1911] dukALamAM DherAnuM rakSaNa. [273 dezamAM sAta sukhanI je kahevato cAle che temAM DhoronuM mAlikapaNuM e paNa eka sukhanI nizAnI batAvI che. khetIvADInAM kAma uparAMta dudha, dahIM, ghI vigere bAbate mATe paNa pazurakSaNanI agatyatA pragaTa rIte joI zakAya che TuMkAmAM kahevAnuM ke pazu rakSaNa mATe dareka mANase nyAyabuddhithI ane zAMta manathI egya upAya levAnI purI jarUra ubhI thaI che. je A dukALamAM pazuonuM yathAyogya rakSaNa karavAmAM Avaze te bhaviSyamAM tenuM phaLa ghaNuM sArUM Avaze. chapanI dukALa e trIzA dukALa pachI 22 varase paDelo hovAthI kheDuM IyAda lekomAM kaMIka kasa hato ne tethI jema tema karI teo yathAzakita thoDe ghaNe paNa TakAva karI zakyA hatA. chapanIyA pachInA daza varSa meMghavArI mAM pasAra thayAM che ane A daza varasa daramIyAna kheDuo ke bIjAo hajI dukALa sAthe Takara chalavAne taiyAra thayA nathI. tethI eNu sAlane dukALa vadhAre AkarUM svarUpa dhAraNa kare tema jaNAya che. te rAjA rajavADAoe tathA paropakArI puNyazALI zeTha sAhukAroe A vAta bhulavA jevI nathI. pitAnAthI jeTaluM banI zake teTaluM karI DheranuM rakSaNa karavAnuM che. Dhoro bacaze te AvatA varasomAM khetI ityAdi bAbatamAM e roja kAma karaze ne khoTane khaMga pAcho vALI Apaze. hera nahi hoya te bhaviSyanA varasomAM khetI, dudha, ghI ityAdi bAbatamAM bhAre kheMca paDaze ne puSkaLa nANuM kharavAmAM Avaze teo paDelI khoTa purAze nahi amArA rAjakoTanA paropakArI zeTha zrIyuta sItArAma nArAyaNa paMDita bArisTare chapanIyA dukALamAM Dhera tathA manuSyanA rakSaNa mATe yathAzakita nANuM kharacatAM eka bhASaNamAM kahyuM hatuM ke dukALa e dhanavAne ne mATe AzirvAdarUpa che. mATe he dhanavAna paropakArI purUSo, AvA haLAhaLa kaliyugamAM, mahA duHkhadAyaka samayamAM tamArAM nANune saduupaga kare. eka gaNe nahi paNa lakSa, gaNe lAbha hAMsala karI ane muMgA abela prANInA hajAre AzirvAda meLavo. have laMbANa nahi karatAM TuMkAmAM DhoranAM rakSaNa mATe zuM zuM IlAje levA joie te vicArIzuM. 1 sthaLe sthaLe khaDa pANInI jogavAI mujaba kaeNTalakepa ughADavI. 2 dezI rAjAoe karaja karIne paNa pitAnA dezanI kharI mIlakata Dhora tene nabhAvavAM. eka paNa Dhera mare nahi ne kheDute rAjanI madadathI heronuM rakSaNa kare evo baMdobasta karavo. 3 gAme gAmanA mahAjanee chevaTa myunIsIpAlITInI peThe karaja karIne paNa garIba mANaso re pAMjarApoLamAM mahAjananAM rakSaNamAM mukI jAya tene nabhAvavAM. (A bAbatamAM dukALa madhye Thera jIvatA heya ne tene mAlika levA Ave te tenI pAsethI keTalo badale levo te tathA badale na Ape te Dhera mahAjananI mAlikInAM gaNAya vagere bAbata prathamathI nakakI karI nAkhavI ane jarUra paDe che tema karavAmAM rAjanI madada levI.)

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274] jaina konpharansa hera. [sapTembara 4 hamaNAM khAnadeza vigeremAM varasAda thayo che te tyAMthI traNeka mAsa pachI ghAsa AvI zake kharUM. te tyAMthI ghAsa maMgAvavA baMdobasta karavo athavA bIje kyAMthI ghAsa maLI zake tyAMthI maMgAvavA ba debasta karavo ke Dherene tyAM mokalI devAnuM pAlave te tema karavuM ane tyAM sudhI moMghA bhAvanuM paNa khaDa laIne khavarAvavuM (AjathI te bAbata baMdobasta karI levo.) 5 gAmaDAnA je leke prekhaDa vigere baMdI lAve tene amuka nANAM ApI uttajana devuM ke jethI Dhorane kAMIka lIle cAro maLaze ane e garIba loko tenA badalAmAM meLavela nANAnA dANAthI nabhI zakaze. 6 je gAmamAM mahAjana ke rAja hathuM khaMDanI gaMjIone saMgraha hoya tyAM tyAM sate bhAve garIba lokone khaDa ApavuM. 7 relvenA menejarone araja karI khaDa kheMcI lAvavAnA relvenA daramAM ghaNo. ghaTADo karAva. 8 dareka rAjA rajavADAoe dara pakhavADIe DhoranI saMkhyAnA patrako tathA sucanAo vahivaTadAro taraphathI meLavatA rahevuM. huM jyAM kyAMyathI khaDa utArI zakAya tevI sthiti na hoya tyAM thoDuM thoDuM anAja ne dekhADathI Dhorane bacAvavA koziSa karavI. 10 dareka hiMdu musalamAna ne pArasI mahAjane ekatratAthI A kAmamAM utsAha dharAve evI koziSa paropakArI maMDaLoe karavI. kemake eka hAthe tAlI paDatI nathI. 11 AkhI hiMdu kome, jaina konpharansae, jIvadayA kamITIoe, pazurakSaka ke garakSaka sabhAoe, prANI para gujaratu ghAtakIpaNuM aTakAvanArI maMDaLIoe, vejITerIyana sosAyaTIoe, nyUsapeparoe, sarakAre, rAjA rajavADAoe, dhanADhayAe, musalamAnoe, khristioe sarvee A kAmamAM banate ekatrabhAva batAvI jema bane tema sArvajanIka milakata (Dhera)nuM rakSaNa karavuM. jIvadayAnA himAyatIoe kartavya parAyaNa thaI kamiTio nImI A bAbata yogya tajavIja karavI joIe. TuMkAmAM A bAbata saMbaMdhamAM buddhivAnoe, lakSmIpatioe, sattAdhikArIoe ne paropakArI maMDaLoe yathAyogya prayatna karavAnuM che. samaya AvI lAge che ne tethI have uMdhavuM e nakAmu che. ALasa ne pramAda e meTAM pApa che. AMkha mIMcAyA [maraNa pachI kAMI nathI. maraNa TANe sAthe bhalAIne burAI AvavAnI che. "hAthe te sAthe" e kahevatanuM rahasya vicArI dhanADhaya nANunI kathaLInAM meM khullA karI nAkho ne manuSya janma sArthaka kare. Aje nANuM nahi vAvo to kAle khacita pastAze. suSu kiMghahunA.

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1911] subodha. [275 su " namuM AdI jInezvarA, namuM arihaMta Aja; namana karUM svIkAraze, jena AcArya mahArAja. sajanI merI hIta zikhAmaNa sArIre, ,, aMtare lejo utArIre, , , viSaya viSane hAlo re, mAyAnAM nAgamAM jhAle re, , kAyA kAcane kuMpo re, , aMtara bheda che chUpo re, vivekavADI bAMdhare, , satiSa saLIyA sAMdhAre, , neko nItinI calAvo re, , mana maLIne bhaLAvo re, , bAMdhe satyatAnI pALI re, ,, bane sukarmanI kayArIre, , mAMhIM dayA bI copare, , dharmane khIlaze repo re, , ziyaLatA pANI chAMTo re, anItine kApo kAMTo re, saguNa phula utAre re, mekSa phaLane na udhAra re, karUNanI kAMbI perore, kriyAnI phera se re; ziyaLa sADI re, che jJAna gAdIye pihere, , marakaTI manane TharAve re, , dharma darIye caDhAvore,. ,, susaMdhI kesara ghoLIre, , samatA strInI ToLIre,

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276 ] "" 71 "" " jaina kenpharansa heralDa. bhagavatane pUje bhAvere, pApa puNya sAthe Avere, suratAnI sakhIyeA Avere, jJAna gAvarI prite gavere, lekha- nAthAvAda asA jaina, raMguna. 19 27 " (sapTembara | "" jIvadayA jaina sIrIjha. priya bhArata bhUSaNa mahAzayo ? Apa apane maharSiyoMke vicAro ko unake samIcIna vAkyoM ko smarNa kariye ki tamAma veda purANa yahI pukAra 2 kara kaha rahe haiM ki ahiMsA arthAt jIvoM kI dayA karanA hI parama dharma hai, kyA jaina, zaiva, Aryya, vedAnupAyI, Izu, musalmAna, Adi sabhI matAvalambI isa ahiMsA dharma ke aMga meM to sahamata haiM / priya vidvAno ? Apa apane veda purANoM ke patro kA ulaTa kara dekhiye, usake upara apane netroM ko kucha dera taka lagAiye, dekho vedakA kyA vAkya hai "ahiMsA paramodharmma yato dharmastato jayaH " arthAt jIvoM kI rakSA karanA hI parama dharma hai, aura jahAM yaha dharma hai vahIM sukha hai, ataH he mahAzaya vagga ? Apa isake upara Tuka dhyAna dekara vicAra karo aura soco aura phira vAra 2 soco ki tumhAre sukhiyA banane kA upAya ( kAraNa ) jIva dayA hI hai / aura bhI dekho ki kurANazarIpha kyA pharamAte haiM ki " bismilA rahamAna ula rahIma" arthAt dayAlu dayAbhaNDAra khudA ke nAmase maiM Arambha karatA hUM / isase spaSTa vidita hai ki paramezvara dayAlu hai / pasa mahAzayo jaba paramezvara dayAlu hai to Apa bhI saba jIvoMke Upara dayA karo / mahAzayo ? yaha vahI sababa thA, yaha jIvadayA hI kA mahAtma thA ki prAcIna kAlameM yaha bhArata mUmidhana, kaMcana, karake paripUrNa bharI huI thI aura yaha bhArata bhUmi ratnAgabhoM nAma se prasiddha thI, sarvajIva nirantara sukhI rahate the, kabhI durbhikSa, mahAmArI haijA, Adi bImAriyoM kA sAmanA nahIM paDatA thA, bAla maraNa, yuvA maraNa svapna meM bhI sunane nahIM Ate the parantu /

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1911] jIvadayA jaina sIrIja. [277 Aja kala hamAre bahuta se bhArata nivAsI apane hAthoMse niraparAdhI jIvoM ko dukha de rahe haiM, aura dina va dina mAMsabhakSI banate jArahe hai jinake hRdaya meM una vicAre niraparAdhI mUka pazu Adi jIvoMkI taraphakA bilkula rahama nahIM ho rahA hai, Aja dina usIkA phala yaha nikala rahA hai ki tamAma bhArata dukha aura ( nirdhana ) hotA calA jArahA hai, dina va dina jina bImAriyoMke nAmabhI sunane maiM nahIM Ate the jaise mahAmArI ( plega ) haijA Adi una bImAriyokA bhAratako sAmanA karanA paha rahA hai, jidhara hama gharo meM draSTi pasAra kara dekhate haiM udhara vidhavAoMke jhuMDa ke jhuMDa dikhalAI de rahe haiM, tamAma dhana, bala, vIrya, puruSArtha, naSTa hote jA rahe haiM, kahAM vaha samaya thA ki rAma, lakSmaNa, bhimalena: dise valI, sAhasI isa pRthvI para paidA hote the, kahAM Aja usI bhArata vAsiyoMkI yaha dazA ho rahI hai ki eka dinI niroga avasthAkA nahIM mila rahA haiM, roja va roja vaidya DAkTara mahAzayoMkI AdhInI uThA rahe haiM, ps| bhArata vAsiyo ? yaha saba tumhAre kartavya kA hI phala hai isaliye / priya dUra darziyo ? ababhI yadi Apake hRdaya meM kuchabhI una mUka niraparAdhI jIvoMkI dayAkA aMza haiM agara Apa sarva prakAra kI bImAriyoM se bacakara sukhI honA cAhate hai to zIghra hI Apako apane gire hue AhAra vihArako sudhAra kara zuddha AhAra vihAra kara apanI zarIrakI tandurastIko hAsila karanA cAhiye. mahanta puruSo ? ApakA yaha bhArata aise 2 uttama nAja, dhAnya, phala mevA Adi karake paripUrNa bharA huA hai jisako khAkara hama nIroga tandurasta aura tAkatavara bana sake haiM agara kisI sAhabAnakA yaha khyAla ho ki mAMsa zarIrako puSTa karatA hai tAkata pahuMcAtA hai yaha khyAla bilkula galata hai, cUMki iMglaiNDa anIkA ke baDe 2 vaijJAnika, sivila sarjana DAkTara padArtha vettA, sAinsa jJAtAoMne acchI tarahase parIkSA karake yaha sAbita karake dikhalA diyA hai ki mAMsa zarIrako tAkata pahuMcAnevAlA nahIM hai, valki aneka tarahake roga mAMsa bhakSaNa se utpanna (paidA) hote haiM, " abhI bahutase " patroM meM prakAzita huA hai, ki iglaiNDa meM baDe 2 DAkTaroMne isa bAtako acchI taraha se parIkSA (jAMca) karake yaha bAta

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278] jaina konpharansa heralDa [sapTembara pragaTa kI hai ki, dika, gaThiyA, haijA, Adika, (Consumption, Gout, Cho lera, Scurvy, Cancer, Appendicitis) ya roga mAMsa bhakSaNase paidA hote haiM aura vahAMka loga mAMsAhAra choDakara phalAhArI bana rahe hai| (1) thoDe dina vyatIta hue ki iglaiNDameM eka laiDI mahAzayane eka bahuta acchA prayatna karake yaha bAta dikhalA dI hai ki mAMsAhArase baDhakara tAkata karanevAlA phalAhAra hai. usa leDI mahAzayAne daza hajAra mAMsAhArI laDakoM ke borDiMga hAusakI barAbarI meM eka daza hajAra phalAhArI laDakoMkA borDiMga hAusa kAyama kiyA, bAda cha: mahIneke usa laiDI mahAzayAne una donoM borDiMga hAuso ke yAnI mAMsAhArI aura phalAhArI laDakokI baDe 2 DAkTara sAinsavettA vidvAnoM ke dvArA parIkSA karAi to parIkSAmeM mAMsAhArI laDakoMse jo phalAhArI laDake the, vo, sakala sUratameM, khUbasUratImeM, zarIrake vajanameM, nIrogatAmeM ( tandurastI meM) buddhi meM, unase kai adhika guNe darje baDhakara nikale usI dinase yaha tajarvA (jAMca) "phalAhAra vijaya" (London County Council Vegetarian Victory) ke nAma se iglaiNDameM mazahUra hogayA hai| mahAzayo! isa phalAhArakI uttamatAke viSayameM bahuta 2 acchI tarahase jAMca ho cukI hai, iMglaiNDameM baDI 2 dau. sAIkalokI dauDeM aura pAnImeM tairanA Adi kriyAyeM hotI haiM unameM phalAhArake karanevAle teja, tAkatavara, nikalate haiN| (2) isI jAMcake liye eka leDI prophesara lesila yUnIvarsiTIne bhI eka arnogrApha (Ergograph) paimAnese acchI tarahase mAlUma kiyA hai ki phalAhAriyoMmeM kAma karanekI zakti mAMsAhAriyoMse tIna guNI jyAdA hotI hai aba vicAra kreN| aura soceN| ki hamAre pazcimIya vidvAna kisa kadara parIkSA kara mAMsase ghRNA paidA kara phalAhArI bana rahe haiN| aura phalAhArakI uttamatAke bAbata meM sahastroM bahuta 2 acchI pustakeM tathA TrekTa prakAzita kara rahe haiN| aura iglaiNDa ke baDe se baDe bahutase patra aba phalAhArake majabUnoM ko jagaha denemeM khuzI jAhira kara rahe haiN| aura phalAhAra ke pracArako baDhAnekI koziza kara rahe haiN| aura baDe 2 sAinsavettA vaijJAnika mahAzaya isa phalAhArakI mahimAko pUrI tArase pragaTa karaneke liye aura mAMsAhArakI burAiyAM jAhira karaneke liye

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1911] [279 khUba acchI taraha se andolana kara rahe haiM, jisakA natIjA vaha thoDe dinoM meM hI nikalegA jo isa lakhanIse nahI likhA jA saktA haiM / jIvadayA jaina sIrAMjha. (3) iMglaiNDakI selvezana ArmI (Salvation army ) tamAma AlA AphasarAna phalAhArI ha / yAnI mAMsa bilkula nahIM khAte haiN| phala sabjI vagairahakA AhAra karate haiM / aura vahAMke zarAbiyoMkA ilAja kaMvala isa " phalAhAra ke khAnekA niyama " (Vegetable diet-cure ) rakhAne se hI kiyA jAtA hai / mahAzayo ! aba Apa dekheM ki hamAre pazcimI vidvAnoke to ese 2 utkRSTa vicAra aura kAma ho rahe haiN| jinakI prazaMsA isa lekhanIse nahIM kI jA saktI hai parantu hamAre bahutase bhArata nivAsI dina para dina mAMsa bhakSI banate jA rahe hai aura nirdaya kaThora hRdayI bana rahe haiM / isaliye aba - he bhArata bAsiyo ! mAMsa bhakSaNase mukha mor3o / aura una niraparAdhI mUMka anAtha pazu pakSiyoMkI ora apane kartavyakA pAlana kro| dayA bhAva dhAro, jaisI apanI jAna tumako pyArI haiM, usI taraha una sabako bhI apanI 2 jAna pyArI hai / pasa hama aba pUrNa AzA karate haiM ki hamAre ahiMsA dharmake premI isake Upara avazya dhyAna deMge, aura apanA zuddha zAka, nAja, phalAdikakA AhAra grahaNa kara zarIrako niroga aura tandurasta banAyeMge / aura bahuta se bImAriyoMse bace rhegeN| aura apanI gADhI kamAI ke paise ko bhI phajula kharcIse bacA sakege || pIrojapura chAvanI tA0 1-7-11 } bhavadIya kRpAkAMkSI :uDesara (mainapurI) nivAsI, amolakacandra jaina, kenpharansa heralDanA sujJa grAhakAne vijJapti. A cAlu sane 1911 nI sAlanA kASTa jaNAvaze. jo sIlIkamAM te aMka haze te tu aMka na maLyA hoya te| patra lakhI mekalavAmAM Avaze.

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280] jaina konpharansa heralDa. jagata che mAyA svapnAnI. gajhala. jaLa jhAkaLanuM verAtu, udaya thAtA divAkarane; jarUra jAye che joyelu, maLyA jema meLA pakhIne caDe je azvanI upara, paDe te jamInanI upara; ghaDI caDatAM paLe paDatAM, acaLa e niyama sRSTine. TuTI jhupaDImAM eka, hatA sUtA daridrI iMka; pAmyA rAjya svapnAmAM, karatA khela AnaMdamAM, bhogavyuM rAjya ghaDI bharatuM, eTalAmAM uDI nidrA; paDayeA tA paNakuTImAM, tenA teja mAMcAmAM, jAgine kayuM cApAse, bhAsyuM pUrvavat sadhaLuM ci'tavyu. cittanI aMdara, gayu te rAjya kayAM saghaLuM? are huM raMka chuM ke rAya, vicAryuM. khuba aMtaramAM; Akhare satya samajAyu' (ke) jagata che mAyA svapnAnI. 6 guMthAi jagata janaLe, nahIM prabhu pArzvane bhajI; jhuMjhavA saMsAra raNa mAMhi, kavacanA bhakitanA sajIA, maLI nahI paLanI paNa purasada, kamAyeA eka nahIM ADI; AvIne kALe jyAM jhAlyA, sadhaLuM cheDIne cAlyuM. are huM paMthI! sRSTinA, samajIne cAlaje pathe; nahIM te| khAine esIza, amUlya je mAnavI hIrA dIpane ratna jANIne, pataMgA jhIpalAi maratA; musAphara bhAi, bhUlIne, (pApa) dhumADe bAtha nA bharatA. vinAzI avanInI mAMhi, nathI kAi vIke re'vAzI; kAi Aje kAi kAle, paMthI sA che paradezI, tuccha che mAyA duniyAnI, visAmA dhaDIbharane; asta thAtAM 4prabhAkaranA, thAya sarvatra aMdhArUM. tADI jajALa tajI ALasa, are huM uDa naMre maNidhara! tajhade hRdayathI pyArA, kAMcaLI meAhu mamatAnI, sukhalaDI svapnanI khAtAM, dharAzA nahIM jagata jIve; samo satya manamAMe, jagata mAyA svapnAnI. 14 muMbai tA. 27-7-11 [sapTembara 1 khATalAmAM. 2 khakhavara. 3 mAnava jamarUpI hIrA, 4 sUrya, 2 5 10 11 12 13 udayacaMda lAlaca. zAhu The. hIMdI jana-hAthIbilDIMga kAlabAdevI roDa.

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1911] zrI ajArA pArzvanAthajI tirthanI nedha. [281 zrI ajAra nagare ajArApAzcanAthajI tirthane camatkAra-tathA karavAmAM Avela ghInI akhaMDa jyota-ane jagata gurU vijyahirasurIzvarajI jJAna bhaMDArano punaroddhAra tathA te sthaLanI TakI che. mathALe jaNAvela zrI ajAra nagaramAM zrI ajArA pArzvanAthajInuM ghaNuM prAcIna vakhatanuM tirtha AveluM che. A tirthanuM mahAbhya zrI jya mAhabhya, hirasobhAgya kAvya hirasurIzvarane rAsa Adi aneka graMthomAM prasaMzApurvaka varNaveluM che. tirthamAlAnA stavanamAMja "aMtarIkSa apAvara amI jharore jIrAvala jagannAtha tIratha te namuMre" evuM ApaNe hamezAM bolIe chIe chatAM A tirtha kaI jago para AveluM che tenI keTalAeka bhAione bIlakula khabara nathI. keTalAeka bhAio evuM mAne che ke ghaNe jamAno cAlyA javAthI e tirtha luptaprAya thaI gayuM haze? paNa tema nathI e ajArA pArzvanAthanuM tirtha soraTha jIllAmAM unA ane delavADA gAmanI samIpamAM hAla mojuda che. ane temAM ghaNA camatkArI, prabhAvIka ane manovAMchIta phaLa denArI zrI ajArA pArzvanAthajInI pratimA bIrAje che. A pratimAjInI utpati paNuM ghaNuM camatkArI che. te bIMba koinA bharAvelA nathI paNa sAkSAta sAsana devatAe hAjara thaI sAgara nAmanA zreNIne temanA keTalAeka manoratha purA pADavA Apela hatA. A vakhate sAgara zreSTI pitAnA dhaMdhA arthe vahANamAM besI dariyAI saphara karato hato. zreSThI pratimAjI laI atI ullAsathI pujana karI ajAra nagare AvyA. A vakhate tyAM ajepALa rAjAne kuSTa (koDha)ne sakhta bAdhI lAgu paDele hato. moTA dhanavaMtarI vaidyathI ArAma nahi thatAM te pratimAjInuM namaNa copaDavAne upacAra cAlu karyo. nava divasa namaNuM copaDavAthI roga tadana upasamI gayo. AthI ajepALa rAjAe harSata thaI baDI gha.ma dhumathI zubha mUhurte eka bhavya derAsara baMdhAvI lAkho sainaiyA khaca, te pratimAjInuM ajArA pArzvanAthajI nAma ApI ajAra nagare pratiSThA karI, ane kAyamane kharca calAvavA mATe te derAsara nIce bAra gAma arpaNa karyA AthI te eka moTuM tirtha kahevAyuM. aneka dezanA saMdha AvavA lAgyA ane mahAmya vadhavA mAMDayuM (A saMbaMdhI vistAra purvaka hakIkata zrI zatruMjaya mahAbhya, hirabhAgya kAvya AdimAM tathA keTalAka stavanomAM kahevAmAM AvI che mATe vizeSa jANavAnI utkaMThA rAkhanAra sarjanane te pustake joI levA vinaMti karavAmAM Ave che, ane te mahAo atyAra sudhI jayavaMtuM varte che hajupaNa koI vakhate saMdhyA samaye te koI vakhata rAtrInA samaye zIkhara upara dIvya jyotI ane rAtrInA samaye dIvya nATAraMbha te keTalAeka bhavI jIvanA jevAmAM Ave che. ajArA pArzvanAthajI pragaTa thavAne samaya. ajArA pArzvanAthajI pragaTa thayAnA samayane sADI bAra lAkha varasa thayAnuM temanI utpati saMbaMdhInA vanamAM jaNAveluM che ane tene zetrujya mahama ane hira

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282] jaina kenpharansa heraDa [sapTembara bhAgya kAvya AdI graMthithI saMpUrNa Teko maLe che. jema saMkhezvara pArzvanAthajInI pratimA sauthI prAcIna samayanI che tema A pratimA paNa tevAja prAcIna samayanI che. ane thoDA varSa pUrve te pratimAjIne pharI lepa karAvatA paNa tevuja ane mAna thatuM hatuM tema e tirthane viSe paNa prAcInatA batAvanAre eka ghaMTa jaLavAI rahyo che. te upara "zrI ajArA pArzvanAtha saMvata 1014 zA. rAyacaMda jecaMda" e lekha lakhAyele che eTale te ghaMTa paNa e tirthanI prAcInatAja batAve che. * muni zrI jasaviya tene lIdhe lAbha. AvA prAcIna tirthane mahImA adhika chatAM te sthaLa eka khuNA upara paDela hovAthI ane prAye zrAvanI vastI ghaTI javAthI e tirthane joIe teTalo lAbha zrAvaka bhAIo ane munI gaNa laI zakatA nathI te paNa hAlamAM gayA caitra vada 10nI matIe yAtrA arthe munIrAja zrI jasavijacha mahArAja atre padhArelA. teo sAhebane e tirthane camatkAra utkRSTa jaNAya tethI peMDA divasa vizeSa rahI e tIrthane suvizeSa lAbha levA temanI prabaLa IcchA thaI. paNa akSaya trIja (vaizAka sudI 3) te pitAne zetre jAgIrI upara karavAne abhIgraha hato ane te gIrI AMhIthI 100 mAIla dura hevAthI ahIMthI suratamAM temane vihAra karavAnI jarUra paDI, paNa pharI AvI suvizeSa lAbha levAnI IcchAthI keTaloka abhIgraha dhArI ahIthI ravAnA thayA, ane sIddhakSetra pahoMcavAnI utAvaLane laIne bAra bAra kesanA vihAra karavA lAgyA. rastAmAM keTaleka sthaLe munIne kalpatA zuddha AhAra pANInI jogavAI na thavAthI ane sakhta tApane laI temane zvAsane vyAdhi thaI Avyo. paNa vaizAka suda 2 nA je siddhagIrI pahoMcI gayA, tyAM sAro lAbha laI A tarapha pharI AvavA prayANa karyuM. zvAsane vyAdhI maTele nahi te chatAM pudagaLanI darakAra nahIM karatAM bAra bAra gAunA vihAre teo zrI A tirtha sthaLe pharI AvI pahoMcyA ane pitAne e tirthane prabhAva savizeSa camatkArI bhA. te sAthe zvAsanA vyAdhithI vihAra karavAnI azakti jaNuI, ane teja avasaramAM varasAda paDe zarU thaI javAthI A kSetranI samIpanA UnA gAme cAturmAsa rahevAnuM nakakI karyuM. A tirthasthaLanI samIpamAM bIjAM yAtrAnAM dhAmo unA, delavADA ne dIva che, unA gAmamAM bhavya pAMca chanAlaye che, ane akabara bAdazAhane pratIbodha ApI jagatagurUnuM bIrUda prApta karanAra parama upakArI zrI vijyahIrasurIzvarajI ane savAyuM bIrUda saMpAdana karanAra zrI vijayasena surIzvarajI ane te pachI pATa paraMparA thayelA A cAryonI pAdukAnI bAra derIo AvelI che ane upAzrayanI aMdara je jagyAe vijayahIra surIzvara mahArAjajI kALa dharma pAmyA te jagyAe temanI gAdInI sthApanA che, ane jAra gAmathI be mAIla dura delavADA gAma che, tyAM paNa eka bhavya jInAlaya che, ane tenAthI be gAu dura dIva karIne gAma che tyAM traNa chAla che. A badhAM sthaLo prAcIna

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1911] zrI ajArA pArzvanAthajI tirthanI neMdha. [283 vakhatanAM bhavya ane camatkArI pratimAothI virAchata che. yAtrA karatAM judA ja prakAranI zAMtI anubhavAya che. jo ke A sthaLanI keTalAeka zrAvaka bhAione mAhItI nahIM hovAthI anubhavajJAna thaI zakela nathI te paNa zrI muMbaImAM goDIjI mahArAjanA derAsaramAM padharAvelI 40 pratimAjI ane bhAvanagaranA dAdA sAhebanA derAsaramAM padharAvelI 32 prati, mAjI tathA sidhakSetrane viSe bAbu mAdhavalAla dugaDanI dharmazALAnI aMdara AvelA derAsaramAM muLanAyaka ane temanI paDakhenI zyAma pratimAjI tathA jAmanagara najIka lAlapura gAmanA derAsaramAM padharAvelI traNa pratimAjI A sthaLane viSethI laI jai padharAvavAmAM AvelI che ane tene lAbha ghaNuM zrAvaka bhAIoe lIdhela hovAthI ahInA jInAlaya ane pratimAjI kevAM bhavyatAvALAM ane camatkArI che tene kAMIka khyAla AvI zakaze. AMhIthI teTale parIvAra bahAra gAma gayA chatAM haju ahI ghaNI bhavya pratimAo che. A eka kharekhara yAtrA lAyakanI paMcatirthI gaNAya che. A sthaLa vize jagadagurU vijayahirasurIzvarajI mahArAjanuM padhAravuM. temane kALa dharma ane te pachIne camatkara. jagadagurU vijayahirasurIzvarajInuM nAma temanA caritra ane prabhAvathI zrAvaka bhAIomAM sthIra smaraNIya raheluM che. teozrIe A tirthane viSe be cAturmAsa karelAM che. temanuM aMtIma cAturmAsa A kSetrane viSe hatuM. temaNe akabara bAdazAhane pitAnI amRta tulya dezanAthI pratidha ayo, ane te pratibodhane grahaNa karI bAdazAhe gurUjIne jagagurUnuM bIrUda ApyuM. te sAthe eka varSamAM cha mAsa sudhI potAnI sarvatra hakumatamAM koI paNa mANasa koI paNa vakhata chavahIMsA na kare evo amArI paDatuM vajaDA, zetrujya uparano muMDakA vero mApha karyo, jajIyA nAmane kara kADhI nAkhe, baMdIjane rUNa mukta karyA, DAbara nAmanA maheoTA sarovaramAMthI macchavadha baMdha karyo, ane je je jagyAe jaina zvetAMbarI dharma vALAnAM tirtho, kAThIo, pujAnI jagyAo ane sthaLo hoya te saMghanA havAlAmAM yAvata, caMdra dIvAkara sudhI rahevAne ane te bhUmI najIka koIpaNa mANasa koIpaNa divase ane koipaNa vakhate prANInI vAta karI na zake evAM pharamAne karI ApyAM vigere aneka dharmonA kArya temaNe karyA ane gurUjIe karAvyAM. gurUjIe tyAMthI vihAra karI sarva desanA saMdha sahita siddhagIrInI yAtrA karI unatapura (UnA) gAmamAM padhAryA. A temanuM aMtIma cemAsuM hatuM. ahIM teozrI bhAdaravA suda 11 nA divase kALadharma pAmyA. zrAvakoe pavItra bhUmI upara AmravRkSanI zitaLa chAyA nIce temanA sthaLadehane agnI saMskAra karyo, teja rAtrImAM e jagyA upara dIvyanATAraMbha thavA lAgyo te eka sase dIThe. pite tyAM gaye, paNa tevA camatkArathI te kAMIka Daryo jethI gAmamAM AvI zrAvakone te vAta jaNAvI. zrAvako jevAne gayA. tyAM prabhAta thavA AveluM eTale nATAraMbha samApta karI de vIsarjana thayelA, paNa tirthaMkara bhagavAnanA vakhatamAM jema ucherA thatA

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284 jana konpharansa heralDa. " [sapTembara hatA tema vijyahirasurIzvarajI mahArAjane je bhUmI upara agnI saMskAra karela te bhUmIpAsenA tamAma AMbA phaLI nIkaLyA. A vakhate varyA rUtu hatI, bhAdaravA suda 11 ne divasa hato, agnI saMskAra vakhate te AMbAo upara mahora, khAgaThI, ke kAcI kerI emAMnuM kAMI nahatuM chatAM eka rAtrImAM AMbAo upara pAkala kerIo je. jethI zrAva koe A kaLIkALanuM mahAna akherU mAnI kerIo teDI lIdhI. temAMnI keTalIka khaMbhAta, keTalIka amadAvAdanA subA sAhIbakhAnane, ane keTalIka akabara bAdazAhane ema aneka sthaLe mokalAvI. dareke teno upayoga lIdho, ane khuzI thayA, te sAthe tevA mahAna jagadgurUne vIraha thavAthI bahu dIlagIra thayA. zrAvakoe je jagyAe teo zrI dehamukata thayA te joe gAdInI ane je jagyAe agnI saMskAra karyo te jagyAe sthabha (padukA)nI sthApanA karI. AMbAnA rathaLoe adhyApI parvata tevA aneka camakAre jovAmAM Ave che paNa lekha lAMbo thavAnA ye tenuM vivecana mutavI rAkhyuM che. A tirthasthaLanI AdhunIka sthitI. A tirtha sthaLenI nIce unA ane ajAra gAmanI aMdara jAgIro AvelI che ane te badhA sthaLono vahIvaTa ekatra hovAthI anA zAvaka komanA agresara zAhanA nAmathI oLakhAtA zAha mulajI abharAja vahIvaTa karatA, pAchaLathI te AsAmI kAcI paDavAthI bhaMDAranI tamAma silaka temane tyAM rahI. eka pAI paNa patI nahi, ane jAgIro pAchaLathI eka goracha dabAvI beTho eTale AvakanuM sAdhana paNa baMdha thayuM. AthI A sthaLane kharca nIbhAvo muzkela thaI paDayo, ane purAtana vakhatanA derAsara hovAthI ghaNIja irNa rithatimAM AvavA lAgyAM, mahAna AsAtanAo thavA lAgI. AthI pramANuMda karasanajI nAmanA eka subrAvake jIrNoddhAra karavAnuM kAma hAtha dharyuM. keTalAka paise pitAnA padarane ane keTaloka bahArathI lAvIne kharco. AthI keTaloka bhAga sudhArA upara AvyA paNa nANAnI puratI jogavAInA abhAve tathA pAchaLathI teo kALa dharma pAmyAthI bAkInA jIrNoddhAranuM kAma baMdha rahayuM. AthI keTalAMka derAsaramAM haju ghaNuM jINuM kAma jovAmAM Ave che, ane tene laI mahAna AsAtanAo thAya che je jotAM kamakamATa upaje che. ajIrA pArzvanAthajInuM zikhara ghaNuM jINuM thaI gayuM che. temAMthI bhagavaMta upara varasAdanuM pANI Tapake che tathA raMgamaMDapa samIpane bhAga ghaNAja kharAba thaI gayo che. dIvanA traNe derAsaranA pabAzaNa ane raMgamaMDapa tathA nIcenI bhUmI luNAvALI hevAthI khavAI gaI che, ane unA gAma madhyenA zAMtinAthajInAM derAsaranI bhamatImAM AvelI vIza derIo tathA e derAsarane raMgamaMDapa ane pArzvanAthajI ? tathA temanAthajInA derAsaranA raMgamaMDapanI sthiti paNa tevI ja che, AthI bhagavaMta upara - puSkaLa luNavALo kacare paDe che, varSa ratumAM pANI Tapake che, ane bhoMyataLIAnI jamInamAM puSkaLa bheja thAya che. pabAsaNa AdImAM khADAo hevAthI pakhAlanuM pANI jyAM tyAM

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1911] | zrI ajArA pArzvanAthajI tirthanI neMdha. [285 bharAI rahe che. AthI kIdhavA ane bIjA kSudra jIvono ghaNo upadrava thato hovAthI chanAlo chatAM chavAkula jevI bhUmi lAge che. temaja vijyahirasurIzvarAdi AcAryonI derIomAM AvA badhA saMyogo suvizeSa jovAmAM Ave che ane te AzAtanAnuM te varNana thaI zake tevuM nathI, upAzraya ane dharmazALAnI sthiti paNa munigaNa rahI zake evI rahI nathI. zrI delavADAnA derAsaranA jIrNoddhAra nImIte maLelI madada. delavADAnA derAsaranI sthiti paNa jIrNa kAmane laI ghaNuM kharAba hovAthI bhAvanagara nIvAsI zeTha kuMvarajI ANaMdajInA sadupadezathI verAvaLanIvAsI zeTha khusAlacaMda taraphathI te derAsaramAM jIrNoddhAranuM kAma karAvavA rUA. 1000 aMke eka hajAranI paravAnagI maLelI hovAthI te kAma atyAre cAlu sthitimAM che ane bIjA sajAe, dharmanA kAryavAha. kee te dakhale levAnI khAsa vinaMti che. munI zrI jasavijya mahArAjano sadupadeza ane tenI asara - AvI mahAna AzAtanA dura karavA ane A tirthanA zAsana rakSaka devo suvizeSa jAgRta thAya ane jIrNoddhAranuM kAma satvara pAra paDe evA mahAna udezane laI A sthaLomAMnA koIpaNa sthaLe akhaMDa dIvAnI jyota rahetI nahI hovAthI zrI ajArA pArzvanAthajInA tirthane viSe ghInA dIvA rUpI akhaMDa jyota heya sanA thavAne, ane vihirasurIzvaranA nAmane ane jJAnabhaMDAra luptaprAya sthitimAM AvI gayela hovAthI teno punaroddhAra thaI jJAnanI AzAtanA dura thAya ane ajAra nagare je yAtrALu , Ave te paNa jJAnane lAbha laI zake, tethI tyAM eka lAibrerI kholavAna munIrAjazrI jasavijya mahArAja taraphathI sadupadeza maLatAM te baMne kAryo karavA atrenA zrAvaka bhAIonI vatI thaI AvI, ane eka phaLo taiyAra karI te baMne maMgaLIka kAryo karavAnI pArzvanAtha bhagavAna mokSakalyANakanI eTale zrAvaNa sudI 8 aSTamInI bhItI mukarara karI. thInA akhaMDa dIvAnI jyota ane jagadagurU vihirasurIzvarajIne jJAna bhaMDAra (lAibrerI) khulluM mukavAnI kriyA. Aje aSTamInA suprabhAta maMgaLamaya divase caDatA pahore A baMne kriyA karavAnI hevAthI unA, delavADA, vaDavIALA, phADasara, vagere AsapAsanA gAmanA save bhAIo ane bahene ajAra nagare puraNa utsAhathI bhegA thayAM ane yathArtha vidhI vidhAna yukta mahArAja zrI jayavijayajInI nabAnI nIce akhaMDa dIvAnI jyota pragaTa karI ane jagadagurU vijyahirasurIzvarajI pustakAlaya khulluM mukyuM. A vakhate zrI ajarApAzvanAtha tathA vijya

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286]. jaina konpharansa heralDa. sapaTembara hirasurIzvara mahArAjajInAM mahAtamya tathA camatkAra saMbaMdhI mahArAja zrI jasavijyajI sAhebe ghaNuM sAruM vyAkhyAna ApyuM. te pachI UnA mahAlanA maherabAna tahesIladAra (vahIvaTadAra) sAheba jesIMgabhAI je ke eka jaina gRhastha che temaNe tathA mI. morArajI raghubhAI vakIla tathA mI. abhecaMda hemacaMda ane mI. pAnAcaMda chavarAje ajhIrIte vivecana karI zrotAo upara sArI chApa pADI, ane suvyavasthA rahevA mATe saMghanA sarvAnumate te kAryanA pramukha tarIke mI. morArajI radhubhAI vakIlane tathA sekreTarI tarIke mI. amratalAla trIbhovanadAsa zeThane cuMTI kADhavAmAM AvyA, ane zrI ajArA pArzvanAthajI tathA jagadgurU vijyahirasurIzvarajI mahArAja ane jasavijya mahArAjanI jaya bolAvI dareka zrAvaka bhAIo tathA bahene e tirthane viSe paMcakalyANaka pujA bhaNAvavAnA kAryamAM guMthAyAM ane 'sAro AnaMda meLavyo. chevaTanI vinati A sthaLo ApaNI purvanI jAhojalAlI sucave che ane tene punaroddhAra karavAnI purepurI AvazyakatA hovAthI te kAma satvara upADI levA athavA temAM madada ApavA namra vinaMti che. A jInAlayanA jIrNoddhAra pAchaLa lagabhaga AThathI daza hajAra rUpiAnI ane be hAra gaja Arasa pATIAnI jarUra che. A moTI rakama eka vyakti ApI zake tevuM prAye - jovAmAM AvatuM nathIte paNa "paMcakI lakaDI ekake boja" e zailI grahaNa karI yathAzakita madada karavAmAM Avaze to A tirthasthaLone kharekhara punaroddhAra thaI zakaze, ane mahAna punya upArjana thaze. tema vijayahirasurIzvarajI mahArAja pustakAlayamAM jJAnanI kAMI bheTa maLaze to tene ghaNuM bhavI jIvo lAbha leze. jethI e baMne kAryomAM madada karavA ane te madada atre saMghanA agresara dezI dhArasI dharamasI tarapha unA mukAme mokalavAM. temaja ghaNA bhavI jIvo gIranAranI yAtrA karavA padhAre che te gIranArathI verAvaLa, pATaNa sudhI relve Trena dvArA AvI zakAya che ane tyAMthI A sthaLo mAtra 24 koza dura che, tema muMbaIthI bhAvanagara AvatI jatI sTImara jApharAbAdanAM baMdare dhare che ane tyAMthI A sthaLa mAtra 10 koza dura che. A baMne bAjunA rastA ghaNuM sulabha che ane vAhanonI sagavaDa sastA bhADAthI thaI zake che jethI ghaNuM bhavI jo saMgha kADhIne athavA potAnAM kuTuMba sahita padhArIne A tirthane lAbha le che. te mujaba lAbha leI pitAnA AtmAnI zuddhI karavA punaH punaH vinaMti karavAmAM Ave che. unA kAMTheAvADa. tA. 8-8-11. morArajI raghubhAI vakIla

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vidyAnI khAmIthI thatI kAmanI durdazA. vidyAnI khAmIthI thatI kAmanI durdazA. (lekhaka-amRtalAla vADIlAla uddezaka zrI jaina zve. kAnpharansa.) vairAga viSNu nahIM sukha; jJAna pAThe sabamukha. sudara dharanI mAMhya; khare hRdayanI mAMa. jIvyu eLe jAya; bhaveAbhava bhaTakAya. 1911 ] vidyA viNa vairAgya nahIM, prema thakI tamA bhaLe, dIpaka vInA aMdhakAra che, tema jJAna vISNu jANo, cakSu vinA saMsAramAM, tema jJAna cakSu vInA, jJAna thakI meAkSaja maLe, jJAna vISNu saspeMsAramAM, jJAna thakI mAnaja maLe, jJAnanA pratApathI, kAma krodha mada mAha paNa, jJAna taNA pratApathI, jJAna dAna amulya che, amRtalAlanI vinaMti, jJAne maLe dhana; pazu tulya sarvajana. jJAnathI ze|bhe rUpa; zIza namAve bhupa jJAna thakI haNAya; mekSapada pamAya. te sama nahIM ke| dAna; dharajo aMtara dhyAna. 1 2 The. jaina zvetAMbara kenpharansa ophIsa. pAyadhunI muMbai, 3 4 5 } ThI 287 ] ejyukezana borDa. ejyukezana kheDa taraphathI mAsa jAnevArI, phebruArI tathA mArca mAsanI madadanA 15-8-11nA reje pAThazALAone rUA. 280-8-0 tathA vidyArthIone skAlarazIpanA 132) maLI kula rUpIA 412-8-0 manIorDarathI mekalyA che. muMbainI pAThazALA vidyArthIoe epIse AvI madadanA rUpIA lai javA. khIjA traNa mAsanI madada sapTembara mAsamAM mAsIka rIporTa Avaze te tapAsI yeAgya lAgaze temane mekalavAmAM Avaze. meAtIca6 gIradharalAla kApaDiyA. } manasukhalAla kicada mahetA. onararI sakreTarIe.

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- 28] . jita kenpharansa heraTha sikamara ejyukezana borDa- zrI dhAmaka parIkSA vyavasthApaka maMDaLa. ejyukezana beDanI eka mITIMga tA. 13-8-11 nA roja maLI hatI te vakhate rA. rA. nAnacaMda mANekacaMda mahetA tathA rA. rA. umedacaMda delatacaMda baroDiAne bAI ratana zA uttamacaMda kesarIcaMdanI patnI strI jaina dhArmika harIphAInI parIkSA tathA zeTha A maracaMda talakacaMda jaina rIlIjIesa ekajhAmInezananA joInTa sekreTarIo tarIke nImavAmAM AvyA tathA ATha gRhasthanI eka kamITI nImavAmAM AvI ane parIkSAnuM kArya zarU karavA TharAva thayo. zrI dhArmika parIkSA vyavasthApaka maMDaLa. bAI ratana zA uttamacaMda phesarIcaMdanA patnI strI jana dhArmika harIphAInI parIkSA tA. 5-11-11 ravIvAra saM 1868nA kArataka sudI 14nA roja bapore 1 thI 4 vAgyA sudhInA TAImamAM, parikSA mukarara karelA ejanI dekharekha nIce nakakI karelA sthaLoe levAze. A parIkSA mAtra kanyAo tathA strIo mATe che. zeTha amaracaMda talakacaMda jaina rIlIjIasa ekajhAmInezana tA. 31-12-11 ravIvAre saM. 1868nA pisa sudI 11tA rAje baporanA 1 thI 4 vAgyA sudhI mukakara karela sthaLoe nakkI karela eja TonI rUbarU levAmAM Avaze. - A parikSA puSe temaja kanyAo tathA strIo mATe che. umedavAroe pitAnI araja parIkSAnI tArIkhathI eka mAsa agAu mokalI ApavI. parIkSake nImavA nImAyela kamITInI mITIMga tA. 16-8-11 budhavAre rAte hA vAge konpharansa ophIsamAM maLI hatI te vakhate parIkSakonI nimaNuMka karavAmAM Avela che. parIkSakonAM nAma have pachI bahAra pADavAmAM Avaze. zrI jaina zvetAMbara konpharansa ophIsa, nAnacaMda mANecaMda mahetA umedacaMda dolatacaMda bareDIyA bI. e. pAyadhunI muMbaI. onararI sekeTarIo zrI dhArmika parIkSA vyavathApaka maMDaLa AThamI zrI jaina zvetAMbara kenpharansa. tA. 20-8-11nA roja maLelI rIsepzana kamITIne karAva. "Aje maLelI rIsepzana kamITInI mITIMga karAva kare che ke hAlanA saMjogo jetAM muMbaImAM konpharansa tA. 15-1-1rathI tA15-2-1ra sudhImAM bharavI. te daramiyAna peTa kamITIoe kAmakAja cAlu rAkhavuM."

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- muMbaI tA. 31-12-10 sudhInA lavAjamanI pahoMca. 5 zeTha amulakhacaMdajI chogamalacaMdajI muMbaI 1 zeTha jIvaNa premacaMda mohanapura 1 bAbu panAlAla puraNacaMda jaina hAIskula, 1 , verazI puMjAbhAI 1 zeTha hemacaMda amaracaMda , 1 , kezavajI bhImajI che , cunIlAla vakhatacaMda amadAvAda 1 , maMchArAma dalIcaMda kaMtharAvI 1 ,, ratanajI trIkamajI muMbaI 1 ,, mANekacaMda ThAkarazI guMdIALA 1 ,, ghelAbhAI gaNazIbhAI 1 ,, bAlacaMda kanIrAma muMbaI 1 ,, jhaveracaMda kalyANajI , ,, semacaMda dhArazI 1 ,, haracaMda mIThAbhAI >> nA , TokarazI devajI 1 ,, narotamadAsa motIcaMda ,, ,, hIrAcaMda nemacaMda je. pI. , 1 , haMsarAja piopaTalAla , 1 , dayAlajI kAlIdAsa 4 , kasturacaMda vIracaMda , mehanalAla lalubhAI amadAvAda 1 , nAnacaMda kezavajI tA. 30-6-11 lagInA lavAjamanI pahoMca. 14 zeTha jhaveracaMda kalyANajI dIva 1iaa zeTha mAsAjI phatAjI muMbaI 3mA zrI mahAvIra svAmInA derAsara muMbaI tA. 31-12-11 sudhInA lavAjamanI pahoMca. Eii bAlacaMda muLacaMda ajamera 1 ,, lAlabhAI cunIlAla jhaverI amadAvAda lakSmIcaMdajI ghIyA pratApagaDha rAA, lakSmIcaMda lalubhAI 1 kuMdanamalajI kapuracaMdajI muMbaI vA ,, cImanalAla lallubhAI 1 , sIbhAI devarAja zeraDI rAA, maganalAla chaganalAla , upazI tArAcaMda chaThIAraDA 3- kezavalAla becaradAsa 1 , vADIlAla ke. zAha pAlaja 1 , mulacaMda AzArAma kAnugAmehatA paMcAnadAsa bIsalapura 1 , mayAcaMda harakhacaMda aIThera vAIbrerI vaDodarA pAtra , hIrAcaMda rUpAjI amalasADa asalAjI harajI 17, ravajIbhAI lakSmIcaMda akaluMja dajI rIkhavadAsajI bhopALa 1 , bhAIcaMda hemacaMda nAlAla vIracaMda muMbaI 1 ,, panAjI haMsarAja ADonI 1vIMdarAva dIpAjI zALavI vaDodarA 1 ,, nAgaradAsa vIracaMda Asodara - rA chaTAlAla lalubhAI amadAvAda 1 , lalubhAI maganalAla DAhyAbhAI nAnazAha , 1 , dhAmaDazI hAramala Idera jo , bhIkhAbhAI parazotama , 2 , nathamalajI batharA hA , popaTalAla manasukharAma , , phulacaMda mANekacaMda isalAmapura "aa gopAladAsa nyAlacaMda 1 metIcaMda DuMgarazI icaLakaraMjI

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uMjhA, yevalA kaTA 1 , nathamalajI dalIcaMda ahamadanagara 1 , muLacaMda dharamacaMda 1 ,, cunIlAla nyAlacaMda amalanera 1 ,, dAmodara bApuzA 1, ratanacaMda dagaDuzAha , la sukhalAla savajIbhAI Du 1 , maganalAla khImacaMda . , la , popaTalAla gulAbacaMda auraMgAbAda 1 ,, premarAja matIcaMda karaDuvADI nA , jeThamalajI lomAjI aMdherI 1 ,, lAlajIbhAI zIvajIbhAI khaMDavA 1 ,, chaganalAla utamarAma kaThora 1 ,, haragovIMda kasanadAsa kheDI , narasIhasavajI rIkhavasavajI karaMja 1 , amathAbhAI pItAmaradAsa kAsIMdrA 1 ,, bApulAla nahAlacaMda karAcI 1 - bhagavAnajI maMchAcha kADApAha 1 ,, lavajIbhAI jhaveracaMda 1 mesarsa lakSmIcaMda jIvaNa kuM, kuralA 1, AnaMdacaMda sI pANI kalakattA 1 zeTha manajI trIkamabhAI kuMDalA 1 , jeThAlAla dAhyAjI 1 , rUpacaMda lAlacaMda keparagAma 2 , lAlacaMda vIracaMda kAyala 1 ,, amIcaMda lAlacaMda aMkalezvara 1 , rIkhavadAsa chaganalAla kavinAI . 1 ,, sAhebacaMdajI mahetA khImela 1 ,, rAmasukha maMgIlAla kAMkera 1 zrI sumati ratnasurI jaina lAIbrerI kheDA 1 ,, visAjI rAyacaMdajI 1 zeTha jAMgajI umAjI gokAka 1 , pAjI DuMgaracaMdajI che , mANekalAla kezavajI gaMbhIrA lA manarUpajI devIcaMdajI 1 ,, rAmalAla ratanalAla gautamapurA 1 ,, amIcaMda devacaMda 1 ,, hIrAcaMda kakalabhAI amadAvAda 2 , maNIrAmajI lAlacaMda 1, lAlabhAI trIkamalAla , , goradhana gopAlajI kocIna 1 , hIrAcaMdajI sacetI ajamera , celAdAsa lIlAdhara kharasadA 1 ,, vIrAjI nAthAjI alIrAjapura 1 ,, lAlacaMda vIracaMda kAgaLa rA rAyabahAdura buddhasiMhajI AjImagaMja 1 ,, hIrAcaMda zeSakaraNa kalakatA nA zeTha kAlurAma zrImala , 1 ,, hIrajIbhAI jeThAbhAI moTA AsaMbiyA rA , sItAbacaMdajI nAhAra ,, , rAmalAlajI gulecchA pArIA , motIcaMda jecaMda ADenI 1 ,, gulAbacaMdajI zobhAgamalA sAlIyara 1 , punamacaMdajI gulAbacaMdajI AmagAma 1 , nAnacaMda dhanarAja mAlIA 1 , khubacaMda TAjI AkaDoda 1 , gulAbacaMda hAkemacaMda hIMgalAja 1 , bhogIlAla utamacaMda una 1 , sAMdhAjI khubAjI saMtura 1, baLavaMtasIMhajI koThArI udepura 1 ,, lAla nAnacaMdajI gurjarokavAlA 1 ,, nagInadAsa chaganalAla uMjhA 1 zeTha caturabhAI gokaLabhAI gAdI 1 , dhAmaNazI juhAramala ujajena 2 vAlacaMda zIracaMda 1 , kasturacaMda manajIbhAI erapADa rA ,, kuMdanamalajI zebhAgamalajI ajame 1 lAlA gaMgArAma banArasI aMbAlA 1 , maphatalAla nAraNadAsa kara. 1 zeTha nAthAbhAI lavajI aMja2 2aa, saradAramala jasarAja kalakatA

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Registered N..B: 525. duzrI jaina zvetAmbara konpharansa heralDa / SHRI JAIN SWETAMBER CONFERENCE HERALD.SE pustaka 7 ] vIra saMvata 2437 akabara 1911 [ aMka 10 anukramaNikA. viSaya. pRSTha. sanAtalIna stavana (sevA-AnuNTImUtA paMvArA.) . gahulI. AThamI zrI jaina zvetAMbara konapharansa rIsezana kamANI. . 6 zrI jaina zvetAMbara konpharansa ophIsamAM thayela kAmakAjanI TuMka noMdha. li (eDavAijharI borDa, pustakoddhAra khAtu, jIvadayA kamITI, nirAzrIta khAtu, [ 4 piracuraNa kAmakAja, udharANI.) * * 291 thI 288 ke dhArmika hIsAba tapAsaNI khAtu. .. *** uparanA bhASaNothI thayelA TharA. ... * vaizya jAtikA digadarzana (lekhaka-kAkAvArA caMpAlAlajI,) vidyA. (lekhaka-mI. amratalAla vADIlAla upadezaka ) 4 heromAM khAsanuM darada ane tenI sAravAra ha karakasarathI paisA bacAvavAnI eka umadA taka - jana lagnavidhi zAstrAnusAra sAbIta .* ****** zrI jine grejyueTasa esozIyezananI mITIMga .. pustaka pahAMca-jIvadayA vigere .. *** * je pragaTa kartA-zrI jaina zvetAMbara kepharansa taraphathI lAlacaMda larmicaMda zAha, - nI-muMbaI vArSika maita siM . 1-4-0 phAlabAdevI prinTiMga presa.

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muMbaI tA. 31-1ra-10 sudhInA lavAjamanI pahoMca. . 1 zeTha harIlAla amIcaMda - muMbaI 1 ,, gaMbhIramalajI jasarUpamalaMcha phaNasa 1 , gomAjI kevaLacaMdajI , , hIrAcaMda khuzAlacaMda 1 ,, kesarIcaMda bhANubhAI , amaracaMda ghelAbhAI 1 ) gokaLabhAI delatarAma , 15 zrI kacchI dazA ozavALa mahAjana 1 , naretamadAsa bhANajI , 1 zeTha lerUbhAI cunIlAla , neNazI phulacaMda lakhatara la ,, maganalAla parazotama 1 ,, amathArAma nathucaMda dhINeja 1 ,, harIcaMda thobhaNabhAI tA. 31-12-11 sudhInA lavAjamanI pahoMca. 1 ,, premAbhAI kevaLacaMda kapaDavaMja 1 zeTha parazotama amarazI kAlIkaTa 1 , nAnacaMda muLacaMda karamAlA lA zeTha amaracaMda jhaveracaMda ... 1 ,, gulAbacaMda amathAbhAI mIyAgAma 1 zeTha nAthAbhAI DAhyAbhAI surata karajaNa rA , nAnacaMda gulAbacaMda muMbaI rA, dulabhajI amarazI karAMcI che , vorIdAsa kahAjI , maNIlAla maganalAla 1 ,, dalIcaMda meghAjI . , 1 , meghajI zAmajI agatrAI che , chaganalAla lakSmIcaMda 1 ,, bAbu rAyakumArasIMhajI kalakattA 1 ,, mulajIbhAI khImacaMda ja sahuvA 1 ,, rAyabahAdura badrIdAsajI , pA , mitIcaMda devacaMda muMbaI 1 ,, bIjarAjajI mulacaMda karaMgI , maganalAla rAyacaMda jetalapura 2 , muLacaMda DAyArAma kAvanAI che , AzArAma nyAlacaMda zA dehagAma 1 ,, mAnasaMga TokarazI khAkharA 1 ,, dharamacaMda celajIbhAI pAlaNapura 3 ,, maMgaLadAsa chaganalAla muMbaI 1, amRtalAla vanamALIdAsa che pAdarA. 3yA gaNapatasIMgajI ' AjImagaMja 1 , cunIlAla zIvalAla , cunIlAla harIcaMda kheDacAMdaraNa rA , motIcaMda bhagavAnadAsa bApunA 1 ,, mulacaMdajI jeThamalajI kAMmpaTI rAA , dhanajI premacaMda nA zeTha navAjI piDAjI kekAnADA rA , bhIkhAbhAI lakSmIcaMda rA , virajIbhAI DAyAbhAI kuMDalA 1 zeTha jIvaNajI devAjI bAraDolI nA , valabhajI bhudaradAsa | muMdarA 1 , bhIkhAbhAI motIjI nIlImerA 1 che rAmarAja havAladAra khAjavANuM 1 ,, mANekacaMda uttamacaMda 1 ,, trIbhavana bhalukacaMda muMbaI 1 , DAhyAbhAI dalapatarAma kAca, 1 , gaMbhIramala kezaracaMda rAvaNagAma 1 ,, bIradhIcaMdajI anarAja melaDI , bAlAbhAI gaTAbhAI pAlaNapura 1 , dharamacaMda kevaLadAsa mIyAgAma karajo ! 1 zeTha nAraNadAsa cunIlAla jAlanA 1 , narasIbhAI devarAja :

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zrI jaina zvetAmbara konpharansa heralDa, ||AUM namaH siddhebhyH|| kA'pyanyo mahimAstyaho bhagavataH saMghatya yasya sphurata kAyotsargabalena zAsanasurI sImaMdharasvAminam / nItvA tatkRtadoSazuddhimuditAM yakSAAryakAM cAnayat, kiM caittannanu tatprabhAvavibhavastIrthakaratvaM bhavet / / - aho! samartha evA saMghane keI navInaja mahimA dekhAya che. kAraNa ke tenA kAyotsargane baLavaDe zAsanadevI yakSA sAdhvIne zrI sImaMdhara svAmI pAse laI jaI tyAM zrI sImaMdhara svAmIe tenI (sIvInI) karelI deSa zuddhithI harSa pAmelI yakSA sAdhvIne te (zAsana devI) pAchI laI AvI, mATe kharekhara A saMghanA AvA prabhAvanA vibhavavaDe tIrthakarapaNuM thAya che. che. pustaka 7) vIra saMvata 2437 akaTobara 1911 [ aMka 10 . ajItajIna stavana. (lekhaka-kAnUMgAmUtA paMcAMNadAsa-bIsalapura.) . Aja me pujAM. racAvaNa Ayo, mAre dilame haraka savAyoH (Teka) ajIta jIna saraNAgatame Ayo, mope mahIra karo prabhU Ayo. A. mA. 5 mukhaDo diThAM duHkha saba jAve, pujIyAM pAtaka duro; bIgana haraNa jInarAja jInaMdajI, saraNe lIyo he tumAro. A. mA. 2 nIja caraNAMze sevaka jAnI, mope mahIra karIje; bhAdava mAse parava pajUsaNa, darasana mUjako dIjo. A. mA. 6 bahu naranArI kare tapasIyA, kei kare vratta pacakhAno; merA maname basIyo jInaMdajI, caraNa kamalA balIhAro. A, mA. 4 bhAdava sudakI dutIyA cothako, paraba umacharI Ayo; nIta uTha smaraNa karatA prabhUjI, beheDA pAra lagAyo. A. mA, 5 bIsalapurameM mandira tIhAro, dIna 2 teja savAyo; hukama karo jInavarajI mepi paMcAMNadAsa jasa gAyo. A. mA. 6

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[290 kenpharansa heralDa, [akabara gahelI. zrI jaina vetAMbara ejyukezana borDa taraphathI levAmAM AvanArI strI jaina dhArmika InAmI parIkSAnA che. 1 lAmAM rAkhela gahulI be-gAhulI saMgraha nAmanA graMtha bhAga pahelAmAMthI nakkI karela che , nIce ApavAmAM Avela che. (rAga che.) benI saMcaratAre saMsAramAre, benI sahagurU dharma saMjoga-vadhA gahuMalIre benI sadahaNa jIna zAsananIre, benI pUraNa puNya saMjoga. vadhA1 benI samasaMtoSa sADI banIre, benI navabrA navaraMga ghATa. 10 benI tapa japa cekhA ujaLAre, benI satyavRta vinaya suvATa. va. 2 benI samakIta sevana thAlamAMre, benI kanaka kacele saMga, 10 benI saMvara kare zubha sAthIere, benI ANuM tilaka abhaMga. va0 3 benI samiti gupti zrIphala dhare, benI anubhava kuMkuma ghola va benI nava tatva haIe dharere, benI cara caMdana raMga rela. va0 4 benI bhavajala jehamAM bhedIyere, benI viveka vadhAre zAla. 10 benI vIra kahe jIna zAsanere, benI rahetAM maMgalamAla. 10 hAMjI samakita pAle kapAsane, hajI paMjaNa pApa aDhAra; hAMjI sUtra bhalure siddhAMtanuM, hAjI TALe ATha prakAra. hajI zIyala suraMgI cunaDI. 1 hajI traNa gupti tANe tANe, hajI nalIya bharI nava vADa; hajI vAre vAre vivekane, hAMjI khemA khuMTIya khAya. hAMjI zI. 2 hajI mULa uttara guNa ghugharA, hajI cheDA vaNane cAra. hajI cAritra caMde vacce dhare, hAMjI haMsaka mera cakara. hajI zI. 3 hAMjI ajaba birAje cUnaDI, hAMjI kahe sakhI keTaluM mUlya hAjI lAkhe paNa lAbhe nahIM, hajI eha nahIM samatela. hAMjI zI. 4 hAMjI pahelI oDhI zrInemajI, hajI bIjI rAjula neTa; hajI trIjI gaje sukumAlanI, hajI thI sudarzana zeTha. hajI zI. pa

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1911] AThamI zrI jana zvetAMbara kenpharansa. 291] hajI pAMcamI jaMbusvAmIne, hAMjI chaThI ane aNagAra; hAMjI sAtamI megha munisarU, hajI AThamI evaMtI kumAra. hAMjI zI. 6 hAMjI sItA kuMtA drapadI, hAMjI damayaMti caMdanabAla hAjI aMjanA ne padmAvatI, hAMjI zIyaLavati atisAra. hAMjI zI. 7 hAMjI ajaba birAjere canaDI, hAMjI sAdhunA zaNagAra; hAMjI medha munisara ema bhaNe, hAMjI zIyaLa pALe naranAra. hAMjI zI. 8 AThamAM zrI jaina zvetAMbara konpharansa. - rIsepzana kamITI, AThamI zrI jaina zvetAMbara konpharansa rIsepzana kamITInI eka mITIMga tA. 18-8-11 nA sarakyulara mujaba tA. 20-8-11 ravivAre bapore 12 vAge (mu. TA) pAyadhUnI para zrI geDIjI mahArAjazrInA maMdIranA upAzrayamAM maLI hatI te vakhate lagabhaga 30 membaro hAjara hatA pramukhasthAne zeTha kalyANacaMda zobhAgacaMda barAjyA hatA. bAda sekreTarIe sarakyulara vAMcI saMbhaLAvyo hato. tyAra pachI AgalI mInITa vAMcI pasAra karavAmAM AvI hatI. AThamI konpharansa bharavAnA saMbaMdhamAM lagabhaga rAA kalAka sudhI laMbANa vicAra karavAmAM Avyo. chevaTe sarvAnumate nIcene TharAva pasAra karavAmAM Avyo che. - TharAva, "Aje maLelI rIsepzana kamITInI mITIMga TharAva kare che ke hAlanA saMjogo jotAM hAla mubaImAM kenpharansa tA 15 mI jAnevArIthI 15 mI phebruArI sane 1912 sudhImAM bharavI. te daramyAna piTA kamITIoe kAmakAja cAlu rAkhavuM." chevaTe pramukha sAhebane upakAra mAnI zrI goDIjI mahArAjanI jaya bolAvI sabhA visarjana thaI hatI. | muMbaI-zrI jaina zvetAmbara konpharansa ophIsamAM thayela kAmakAjanI TUMka noMdha. eDavAIjharI barDa. kenpharansa eDavAIjharI beDanI eka mITIMga tA. 7-8-11 ne sarakyulara mujaba h8-8-11 maMgaLavAre rAtrInA nA vAge (muM. tA.) bA jaina zvetAMbara kenpharansa phIsamAM maLI hatI te vakhate nIcenA membaro hAjara hatA -

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292] jaina konpharansa hera. [akabara zeTha kalyANacaMda zebhAgacaMda rA. 2. motIcaMda gIradharalAla kApaDIyA. ,, mehanalAla hemacaMda ,, makanajI juThAbhAI mahetA. , mANekalAla ghelAbhAI , lallubhAI karamacaMda dalAla. pramukha sthAne zeTha kalyANacaMda zebhAgacaMda barAjyA hatA. AgalI mInITa vAMcI maMjura karavAmAM AvI. bAda nIce mujaba kAmakAja thayuM hatu. 1 jIvadayA saMbaMdhI ajamerathI zrI sthAnakavAsI kenpharansa taraphathI AvelA patro raju karI vAMcavAmAM AvyA, ne te upara vicAra karavAmAM AvyuM. chevaTe zeTha mANekalAla ghelAbhAI tathA rA. rA. lallubhAI karamacaMda dalAla banee sAthe maLI te patranA egya javAba lakhavA, 2 AbujInA saMbaMdhamAM zirohInA mahAjanane Avela patra raju karI vAMcavAmAM Avyo. AnA saMbaMdhamAM A. G. G. sAthe kayA kayA piInTasa upara vAtacIta karavAnI che tenI noMdha karIne zeTha mANekalAla ghelAbhAIe rA. rA makanajI juThAbhAI mahetAne vaMcAvI gya sudhArA vadhAro karIne, zIrohInA mahAjanane javAba lakhI mokalo. 3 mI. bAsunA lagnanA kAyadAnA saMbaMdhamAM ApaNI konpharansa taraphathI kAma karavuM nahi pustake dhAra khAtu A khAtA taraphathI atyAra sudhImAM nIce jaNAvela 41 graMthonI zuddha nakale taiyAra karAvavAmAM Avela che te che paikI koI paNa gRhasthane koI paNa graMthanI nakalajoItI haze te temane kharce phero TAIpathI nakala taiyAra karAvI ApavAmAM Avaze je ke gRhasthane nakala joIe temaNe patra vyavahAra karave. - graMthanA nAma. 1 gadaSTi samuccaya. 22 sarvajJa vyavasthApanA sthaLa. 2 nyAyAvatAra vRtti. 23 chavAstIvAda. 3 vAdivinya prakaraNa. 24 vedabAhyatA nirAkaraNa. ja pramANusAra, 25 gaNadharavAda. pa pramANukalikA. 26 tavAda. 3 pramANasAra (bI ) ra7 agnizItatva sthApanA vAda, 7 dhame parIkSA (saTIka) 28 vipravakatra mugara. 8 paMca saMgraha TIkA. 29 strI nirvANa siddhi.

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1911] 9 paMca saMgraTIkA ( khInnuM ) 10 anekAMta jayapatAkA, 11 satta sidhdhi prakaraNa. 12 lalita vistarA. 13 tarkavAda. 14 pramANe suMdara. 15 svArtha nirAkaraNa sthaLa. 16 apazabda nirAkaraNa, 17 sarvajJavAda sthaLa. jIvadayA kamITInI trojI moTIMga. 18 izvaravAda nirAkara. 19 dRSTAMta dUSaNa. 20 saMkSepeNu sarvajJa siddhi. 21 sarvajJa sthaLa. 30 nayasvarUpa. 31 saptabhaMgI prakaraNa. 32 mArge parizuddhi. 33 anekAMta vAda praveza. 34 siddhi vinizcaya TIkA, 35 nayaprakAza vRtti. 36 mAha samayajJAna darzanavAda. 37 nayacakrapAla vR. vRtti. 38 zAstravArtA samuccaya. 39 saMvega raMga zALA. 40 gurUtatva nirNaya. 41 prabhA lakSyAlakSaNa. [93 jIva dayA kamITInI trIjI mITIMga. tA. 23-7-11 terAja baporanA 1 vAge kAnpharansa eIsamAM mI. devIdAsa lakhamIcada ghebarIyAnA pramukhapaNA nIce maLI hatI je vakhate mI. ghebarIyA uparAMta zeTha lallubhAi gulAbacaMda, mI. maNIlAla hAkemacaMda udANI, mI. umedacaMda dolatacaMda barADiyA, zeTha mANekalAla ghelAbhAi, mI. lallubhAi karamacaMda dalAla hAjara hatA. vakhate thayela kAmakAja, 1. AgalI mITIMgamAM thayelA vicAre viSe kI vicAra calAvavAmAM AvyA hatA ane sarvAnumate AgaLa nakakI karavAmAM AvyA mujaba parIkSA ane niba MdhanuM kAya zarU karavA mukeA tAkIde magAvavA jAhera khabara ApavA nakakI karyuM. dharmanA nAme thatA pazuvadha aTakAvavA jIllA kalekaTare joga arajI karavA nakakI TharyuM". (A mATe dhulIyA prANIrakSaka maMDaLInA sekreTarI joga patravyavahAra karavA ane arjI taiyAra karavA yu 3. dazerAnI arajI bAbata paNa atyArathI taiyArI karavI jemAM yegya vadhu banA (jIvAne rAhata vadhu maLe tevI) umeravI, 4. ajamera epIsaneA tA. 17-7-11 nA jIvadayAnA kAryAM kayAM kayAM karavA yogya che te saMbadhIA patra raju karyAM hatA te uparathI nIcalI bInAe noMdhI levAmAM AvI ane tene nIcalA khulAsA sAthe patra lakhavA yu. 1. nA. vAisarAyane ApavAnI arajInI khInA upara hAla turata dhyAna A pavuM durasta dhAryuM` nathI,

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294] jaina kenpharansa heralDa. [akabara 2. maMgala prAMtamAM nibaMdhanI yojanA bAbata tyAMnI ophIsa kArya upADI za ke ane te mATe paisAnI sagavaDa thaI zake tyAM sudhI vicAra upara rAkhI che A mATe AgaLa upara thaI zakaze 3. khAsa upadezaka zekavA kamITI bhalAmaNa karI zakatI nathI paNa prasaMge kA. rya karI zakAya eve vakhate tevI goThavaNa karavAne gya dhAyuM che. tevI rIte keTalIka vakhata karAya paNa che ane karavA upayoga rAkhazuM. kalakattAmAM durgApujA avasare baMgAlIone apIlavAlA peleTanI kale chapAvIne tyAM vaheMcAvavAnI bAbata pasaMda karI che. AnI eka lAkha nakala te tyAM chapAIna zeTha lallubhAI gulAbacaMda mAte vaheMcAI gaI che. valI paNa A mAsamAM tema karazuM. 5. jUdA jUdA prAMtamAM buka upara inAma ApI be traNa bhASAmAM tarajume ka rI vaheMcAvavA badalanI sucanA AvatA varSa upara mulatavI rAkhI che. phaMDa u para tene AdhAra che. 6. InDIyana vejITerIyana kenpharansa bharavAnI sucanA kamITIe harSa sAthe 5 saMda karI che paNa te mATe cAlu varSanA kAryanA parINAma pachI yogya hIlacA la karavI ema durasta dhAryuM che. 7. dakSiNa prAMtamAM amuka divase dharmanA nAme thatA pazuvadha bAbata-jIllA kale kaTarone araja gujAravAne kamITIe karAveluM che je kArya thaDA vakhatamAM thaze. 8. verAonA mullAjI bAbata evo vicAra thayeke teo atre ghaNI vakhata A ve che ne hAla AvelA che te anukuLa TAima meLavI temane maLI araja karavI. che. rAjA mahArAjAo pAse DepyuTezana mokalavA hAla tarata atrethI bane tema saMjoga jaNAtA nathI tyAMthI banI zake te yogya hIlacAla karaze. vakhata Ave vicAra karavAne kamITIe jarUra dhArI che. 10 madana mehana mAlavIAnA patranI nakala kamITIe vAMcI che te viSe teone zuM javAba maLe che te jANavA sudhI vicAra kara mulatavI rAkhyo che. A pramANe vicAra kamITImAM thaye te lakhI jaNAvavAnuM TharyuM. tyAra bAda pharajayAta zItalAne kAyado pasAra thAya che te viSe eka pArasI prahasthe hAjara thaI hakIkato jaNAvI te sAMbhaLI legya javAba ApavAmAM AvyuM. nirAzrIta khAtuM. garIba nirAzrIta, vidyArthIo ane vidhavAo maLI 26-27 jaNAne mAhe julAI sane 1911nA mAsanI madadanA Azare rU. 75 tA. 1-7-12nA roja, mAhe ogaSTa mAsanI madadanA Azare 3, 75 tA. 3-9-11nA roja, ane mAhe sapTembara mAsanI madadanA rU. 75 ne Azare tA. 3-9-11nA roja manIorDarathI mokalavAmAM AvyA che.

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1911] paracuraNa kAmakAja. 25 paracuraNa kAmakAja ogaSTa mAsanA heralDanA pAne 265-266 me chApI jAhera karyA mujaba maherabAna kalekaTara sAhebane be patra lakhavAmAM AvyA hatA. tene javAba teo sAheba taraphathI nIce mujaba Avela che. No. 5988. Bombay Collector's Office. 23rd August 1911. Froni, E. L. Sale Esquire, I. C. S., Collector of Bombay. ro, Mr. Kalyanchand Sobhagchand . Resident General Secretary to the Jain Swetamber Conference, Pydhoni. Bombay. Sir, In reply to your letter dated the 18 th Instant I have the honour to inform you that the Government orders when received will be duly communicated to you. I have the honour to be, 'Sir, your most obedient servant. Sa/ E. L. Sale. Collector of Bombay. Avela patranI nakala ajamera sthAnakavAsI konapharansa ophisa tarapha tathA digaMbara mahAsabhAnA pramukha zeTha mANekacaMda hIrAcaMda tarapha, tathA rA. rA. maNIlAla udANuM M. A. tarapha tathA amadAvAda zeTha ANaMdajI kalyANajI tarapha mokalavAmAM Avela che. A saMbaMdhamAM atyAra sudhI cAlela patravyavahAra nIce Apela che.

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Ref] Blefarzt Gres. [2482 2042 No. 6403 Bombay Collector's Office, 5 th September 1911 From, E. L. Sale Esquire, I. C. S., Collector of Bombay. To, The Resident General Secretary to the Jain Swetamber Conference | Bonbay. Sir, With reference to the correspondence ending with your letter No. T. 91/7 dated the 29 th July 1911, I have the honour to inform you that your application for permission to present an address to His Majesty the King Emperor was for. warded to Government for orders. 2. I am directed by Government to inform you that Government, while fully recognising the spirit of loyalty which has promoted the desire of the Jains of Bombay to present personally an address to His Majesty the King Emperor, regret that it will not be possible to accede to their wishes. 3. The Jains of India may, however, if they so desire, submit an application to be allowed to send an address on the occasion of the Coronation Darbar at Delhi and the application will be considered by Government. I have however to make it clear to you that the movement must have the support of the whole body of influential Jains outside Bombay. I have the honour to be, . Sir, your most obedient servant, Sd/ E. L Sale. Collector of Bombay. A patranI kapAo ajamera sthAnakavAsI jaina kenpharansa, zeTha mANekacaMda hIrAcaMda pramukha dIgaMbara mahAsabhA, zeTha ANaMdajI kalyANajI amadAvAda, zeTha kuMvarajI ANaMdajI

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1911] [297 sadha samasta bhAvanagara, rA. rA. maNIlAla hAkemacaMda udANI M. A. muMbai, dhI jaina yaMga mensa eseAsIezananA sekreTarIne lalItapura vigerane mekalavAmAM Avela hatI. bAda tA. 11mI sapTembaranA reje konpharansanA resIDenTa janarala sekreTarI zeTha kalyANacaMda zAbhAgacaMdanI sahIthI nIce mujaba arajI maherabAna kalekaTara sAhebane karI che. No. 160/9 T To paracuraNa kAmakAja. Pydhonie Post No. 3 Bombay, 11 th September 1911 The Collector of Bombay Sir, I am in due receipt of your letter No. L. R. /6403 dated 5th September and in reply I have to state that while thanking the Government for fully recognizing the spirit of loyalty of the Jains, the address intended to be presented to His Majesty the King Emperor was not meant to be presented by the Jains of Bombay but by the whole Jain Comminnty of India. I have however sent copies of your letter again to the Secretaries of the Sthanakvasi and Digambar Conferences and other leading and influential Jains of India for information and guidance. "" I have the honour to be, Sir, Your most obedient servant, Sd/ Kalyanchand Sobhagchand Resident General Secretary Jain Swetamber Conference. patranA javAba Avaze te A pachInA aMkamAM chApavAmAM Avaze. udharANI. kAnpharansanI beThakA vakhate bharela nANAM paikI nIce mujaba rakama vasula AvelI che. rU. 1.zeTha pharasarAma bhutA" thANA--keLavaNI khAtAmAM. ,, 35 muLacaMda catura vakIla vaDhavANukAMpa--jJAna khAtAmAM. *

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298] jaina konpharansa heralDa. [akabara rU. 15 G, 10 zeTha DAhyAbhAI cunIlAla amadAvAda, keLavaNI vageramAM. , selAjI vanAjI kApura keLavaNI khAtAmAM. 61 upara pramANe rU. ekasaTha vasula AvelA che, - zrI dhArmika hisAba tapAsaNI khAtuM. * jale gujarAta aNahilavADa-pATaNa madhye AvelI zrI mahAjananI pAMjarApoLane lagata rITe sadarahu pAMjarApoLanA vahIvaTa kartA zeTha hAlAbhAI maganacaMdanA tAbAnA gAma khalIpara madhyenI zAkha pAMjarApoLanA vahIvaTa mATe pATaNamAM keTalIeka carcA thatI hovAthI gAyakavADa sarakAra taraphathI me. vahIvaTadAra sAhebe vIjhITa levA jaNAveluM, tethI amoe paNa A khAtA taraphathI te saMsthAnI vIjhITa letAM dareka jAnavaronI puratI rIte tapAsa karatAM nAnAM moTAM lagabhaga cAra hajAra jAnavaro che. temAM lulAM, laMgaDAM, AMdhaLAM tathA sIka jAnavaro sivAya bAkInAM sarve jAnavaro jevAMke AkhalA, pADA, gAyo, baLado tathA bakarAMo vagere ghaNIja taMdurasta hAlatamAM jovAmAM AvyAM che. sArAM jAnavarone ghAsacAro savAra sAMja nAkhavAmAM Ave che. sadarahu saMsthAmAM be meTA mIThA pANInA kuvA che temAMnuM pANI avADAmAM laI tene pAvAmAM Ave che. temaja cAra mATe sadarahu gAmanI sImamAM laI javAmAM Ave che. nabaLAM jAnavarone ghAsacArAnI sAthe dANe khavarAvavAmAM Ave che. pitAnI meLe uDI besI na zake tevAM jAnavaranAM pAsAM pheravavA mATe neka rAkhavAmAM AvyA che, te leke divasamAM eka be vakhata jAnavaronAM pAsAM pherave che. dareka jAnavarone baporanI vakhate bahAra kADhI chuTA medAnamAM jhADanI chAyA taLe laI jaI rAkhavAmAM Ave che, ne sArAM jAnavarone caravA laI javAmAM Ave che. te pachI Dherane bAMdhavAnI jagyA sApha karavAmAM Ave che. sAMjanI vakhate cAro khavarAvI tenA mukAmamAM pAchAM dAkhala karavAmAM Ave che. saradahu saMsthAnAM jAnavaronI opITAlanI vIjhITa letAM temAM mAtra nava jAnavara dAkhala karavAmAM AvyAM che, ospITAla mathenAM lulAM, laMgaDA vagere jAnavarone khavarAvavA mATe roTalA tathA gheMsane DuM ApavAmAM Ave che, ne vadhAre sIka jAnavarone malamapaTo karavA mATe eka hajAma vaidane rAkhavAmAM Avyo che, ane jAnavaronI sAravAra mATe DAmara, malamapaTA vagere dareka cIjo taiyAra rAkhavAmAM Avela che. anAjanA koThAranI vijhITa letAM temAM lagabhaga be hajAra maNa gavAra bharI rAkhavAmAM Avyo che.

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1911] zrI dhArmika hisAba tapAsaNa khAtuM. [299 ghAsa bharavAnA vADAnI vijhITa letAM temAM hAlaturata ghAsanI 3 gaMjIe lagabhaga traNathI cAra lAkha pULAnI jovAmAM Ave che. tathA bIjA vADAmAM ardhAthI piNa lAkha pULA jeTaluM ghAsa bhareluM jovAmAM Ave che. jAnavarone rAkhavAnI paDAlIo sApha karelI dekhAya che. jAnavane ghAsa cAre ApavAnI tathA pANI pAvAnI goThavaNa bahuja sArI rIte rAkhavAmAM AvI che. upara mujaba me. vahIvaTadAra sAheba cunIlAla lakSmIlAla desAInI sAthe pharI amoe vIjhITa lIdhI che. te vakhate mahAjana madhyenA lagabhaga 50-75 mANaso jovA mATe AvelA hatA. te sarva gRhastha eka avAje sadarahu saMsthAnI tArIpha karatA jovAmAM AvatA hatA. me. vahIvaTadAra sAhebe vIjhITa laI pitAnI khuzAlI jAhera karI vijhITa bukamAM potAnA hAthe zera karyo che. temaja AvelA gRhasthAe pitAnI khuzAlI jAhera karI te vIjhITa bukamAM zere karI dareka jaNe potAnI sahIo karI che. hAlamAM vizeSe karI gujarAta prAMtamAM ghaNo vakhata sudhI varasAda thaele nahIM hovAthI lagabhaga duSkALa jevuM varatAI rahyuM che. nAnAM gAmaDAonAM garIba mANasa lAcArImAM AvI jaI pitAnAM jAnavara vecI nAkhI athavA pAMjarApoLamAM mekalI daI pitApitAnA nirvAha mATe bahAra dezAvaramAM nIkaLI jAya che. ghAsanI bahuja achata thaI paDI che. rUpIA ekanA sAta pULA paNa sArA ghAsanA maLI zakatA nathI. A saMsthAnA vahIvaTa kartA gRhasthAe AgaLathI cetI jaI pATaNanA mahAjanane bolAvI temanI pAse moTA jathAmAM dAsa vecANa levA mATe nANAMnI madada mAgI. te uparathI pATaNanA mahAjane pitAnA tana, manane dhanathI madada karI eka TIpa pheravavAnI zarUAta karI che. temAM Aja sudhI lagabhaga sAtathI ATha hajAra rUpIA bharAI gayA che. pATaNanA mahAjane muMbaI madhyenA pATaNanA mahAjanane araja karavAthI teoe paNa pUratI lAgaNI dekhADI eka TIpa zarU karI che. sAMbhaLavA pramANe te TIpamAM eka moTI rakama bharAI cUkI che. temaja hajI TIpa bharAvavAnuM kAma cAlu che. te ja pramANe bIjA dezAvaramAM rahetA pATaNavALA AgevAna gRhasthoe pitAthI banatI madada ApavA jaNAvavAmAM AvyuM che upara darzAvyA mujaba prayatna cAlI rahyA che te bahuja khuzI thavA jevuM che, ane temAM potAnA tana, mana ne dhanathI madada karanAra gRhasthane pUrepUro dhanyavAda ghaTe che. vizeSamAM dareka gRhastho tarapha a. mArI vinati che ke A bAbatamAM pitAthI banatI dareka rItanI madada karI temAM khAsa karI nANAMnI madada karI A saMsthAne sArA pAyA upara lAvI mukI hajAre balake lAkho muMgAM prANIone AzirvAda levA cukazo nahIM. AvA bArIka vakhatamAM tema karavA bedarakAra raheze te hajAro te zuM! paNa lAkho prANuono nAza thaI jatAM vAra lAgaze nahIM, mATe jema bane tema tAkIde AvAM khAtAne madada karavA cukazo nahIM. jIllA gujarAta mahAla cANasmA tAbAnA gAma kAlarI madhye Avela zrI zAMtinAthajI mahArAjanA derAsaranA vahIvaTane lagate rIporTa - sadarahu saMsthAne zrI saMdha taraphathI vahIvaTakartA zeTha cIkAbhAI kevaLadAsa tathA zeTha

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300] jene kenpharansa heralDa. [akabara lakSmIcaMda nathucaMdanA hastakano saMvata 18rathI saM. 1967nA zrAvaNa vada 1 sudhIno hisAba amoe tapAsya. te jotAM vahIvaTa sArI rIte calAvatA jovAmAM Ave che tethI temane dhanyavAda ghaTe che. A khAtuM tapAsI je je khAmIo dekhANI tene lagatuM sUcanApatra vahIvaTakartA gRhasthane ApavAmAM AvyuM che. jIllA gujarAta mahAla cANasmA tAbAnA gAma cavelI madhye AvelAM khoDADhora kutarAM tathA kabutarakhAtAnA vahIvaTane lagato rIporTasadarahu khAtAne zrI saMghataraphathI vahIvaTakartA maNIAra abhecaMda rAmacaMda tathA zA.amathAcaMda mAdhavajInA hastakano saMvata 1915 thI saMvata 1967ne azADa zuda 15 sudhI hisAba amoe tapAsya. te jotAM nAmuM rItasara rAkhI vahIvaTa ghaNuM kALajI calAve che, temaja gAmanApalIA ane mukhI temAM purepurI madada kare che. te mATe te savene pUrepUre dhanyavAda ghaTe che. A khAtuM tapAsI jeje khAmIo dekhADI tene lagatuM sUcanApatra vahIvaTa kartA gRhasthone ApavAmAM AvyuM che. jIllA gujarAta mahAla cANasmA tAbAnA gAma cAvelI madhye AvelA zrI. vimaLanAthajI mahArAjanA derAsaranA vahIvaTane lagato rIpa:- sadarahu saMsthAno vahIvaTakartA zrI saMghanA hastakane saMvata 186nA zrAvaNa suda 1 thI saMvata 1967nA azAha suda 13 sudhIne hisAba amee tapAse che te jotAM maNIAra abhecaMda rAmacaMda tathA zA amathAcaMda mAdhavajI sadarahu saMsthAnA vahIvaTa upara puratI dekharekha rAkhe che. te mATe temane pUrepUro dhanyavAda ghaTe che. A khAtuM tapAsI jeje khAmIo dekhANI tene lagatuM sUcanApatra vahIvaTakartA gRhasthone ApavAmAM AvyuM che. la. zrI saMghane sevaka, cunIlAla nAhAnacaMda enararI oDITara zrI jaina che, kenpharansa zrI sukRtabhaMDAra phaMDa. saMvata 1967nA zrAvaNa sudI 8 thI bhAdaravA sudI che eTale tA. 1-4-11thI tA. 31-8-11 sudhImAM vasula Avela nANunI gAmavAra rakama. 1951-ra- gayA mAsa Akhara sudhImAM AvelA che. 155-4-0 gujarAtamAMthI upadezaka mI. vADIlAla sAMkaLacaMda bhAta AvyA.

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1911] zrI sukRta bhaMDAra phaMDa. [301 (10-4-0 deNapa 6-12-0 jAskA 25-0-0 harasela 6-0-0 Atura (dakSiNa) 1-8-mehanapura 4-12-2 AgaLa 4-0-0 beraNuM 7-12-0 Tu Dhora 4-0-0 vIrAvADA 11-4- adirA 4-4-0 saraDoI 28---0-0 dadhAlI A 41-12-0 TIMToI 155-4-0 14-8-0 gujarAtamAMthI upadezaka mI. amRtalAla vADIlAla mAta sI paranA AvyA. 70-12-mALavAmAMthI upadezaka e. kezarImala motIlAla gAMdhI mAta AvyA. 4-0-0 Agara 8-12-0 jAvada 6-0-0 nImaca 48-0-0 baranagara 3-0-0 kAnavana ------ - 70-12-0 22-4- kAThIAvADamAMthI upadezaka mI. devazI pAnAcaMda mAta AvyA. 6-4- saradhAra 1-12-0 bhADalA 1-0-0 bAmaNabora 7-12-0 eTIlA 5-8-0 thAna ----- 22-4-0 38-14-0 maMcaranA zeTha ANaMdamala mAmale vasula karI mokalyA. 4-8-0 peThe 3-0-0 kalaMba 0-ra-0 taLegAma 8-8-0 nArAyaNagaDha 14-8-0 vAphagAma 3-0-0 kheDa * 4-0-0 lIMbagAva 0-6-0 cIMcavaDa 0-6-0 kurUlI 1-4-0 beMgaloranA zeTha bI. epha. sAlamacaMde mekalyA. 1-0- amadAvAdanA zeTha manasukhalAla anopacaMde mokalyo. AgaSTa mAsamAM rU. 303-14-0 paikI rU. 2) maMcaranA zeTha ANaMda male gaya phebruArI mAsamAM mokalAvela (eprIlanA heralDamAM jaNAvela che.) te jatAM bAkI rU. 283-14-0 AvyA che. kula rU. 2235-0-9 A phaMDamAM A sAlamAM vasula AvelA che. upadezakanA bhASaNathI thaelA TharAvo, pAla-zrI jana bhavetAMbara konpharansanA upadezaka mI. vADIlAla sAkaLacaMde A gAme AvI nAmadAra ThAkora sAheba tathA muldIvarga vagere gAmanI tamAma jaina vatI samakSa konpharansanA hetuo upara bhASaNo ApatAM ThAkora sAhebe ghaNe aMtiSa jAhera karyo hato. bhASaNanI asarathI rjana kemamAM kanyA vikraya na karavA pratijJAo levANI che. tathA strIoe phaTANAM na gAvAM, kAcanI baMgaDIo na vAparavI vagere hAnikAraka rIvAjo baMdha karavA TharAva thayA che tA. ra9-7-11

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[302 ' kenpharansa hera : [akabara mehanapura ane tenI AsapAsanA zrI satAvIzanA paMca-keTalAka bArIka prasaMgothI amArA satAvIzanA paMcamAM be taDa paDelAM ane Azare be varSathI paMcanI aikyatA tuTI gaI. pariNAme virodha vadhI paDatAM taDa ekatra thaze evI mAnyatA svapnAmAM paNa nahotI paNa upadezaka mi. vADIlAle AvI caturyatAthI paMcanA keTalAka AgevAnone samajAvI atrenA nAmadAra darabArazrInAM pramukhapaNa nIce sabhA bharI saMpa tathA keTalAka hAnikAraka rIvAjo viSe asara kAraka bhASaNa ApI amane saMpathI thatA akhuTa phAyadAothI vAkepha karI baMne taDane saMpa karAvI Ape che. tethI Aje satAvIzanuM tamAma paMca ekaThuM thaI AnaMdathI bheguM jagyuM che. ane amArA satAvIzanA paMce hAnikAraka rIvAje paikI nIcenA dhArA cokasa pALavA kabula karyuM che. mI. vADIlAle amArA paMca vacce paDele virodha maTADI ekatra karI dIdhA che te kharekhara temanI samayasUcakatA tathA kAryadakSatAnuM pariNAma che vaLI te sAthe temanI vakatRtva zakitane mATe paNa amAro uMce mata che. hAla varasAdanI ghaNI ja tANa hevA chatAM sukRtabhaMDAra phaMDamAM rU. 25 nI ja rakama ApI che. vaLI banatI sagavaDe mI. vADIlAla jevA upadezakane mokalI amane amRtarUpI jJAnathI vAkepha karaze tA. 5-8-11 mehanapura mukAme harasela vagere satAvIzanA paMce karelA TharAvo. (1) dArUkhAnuM lagna prasaMge phoDavuM nahIM. [2) pIchAMvALo pozAka vApare nahI. (3) maraNa pachavADe ughADI chAtIthI strIe kuTavuM nahIM (4) lagna prasaMge nAka tANavuM nahIM tathA galAla chAMTavo "hIM, kApaDuM luchavuM nahIM, taLa chAMTa nahIM, tathA navaNanuM pANI reDavuM nahIM. (5) zrImaMtanI vAta karavI nahIM. (6) lagna prasaMge phaTANuM gAvA nahIM. (7) TInanAM vAsaNa vAparavAM nahIM. (8), kacakaDAnAM baTana vAparavA nahIM. (9) jeDAM nIce nALa ke khIlIo nakhAvavI nahIM (10) paMcanI beThakamAM huke bIDI pIvAM nahIM (11) lagna prasaMge baLada deDAvavA nahIM (12) heLI pujana karavuM nahIM tema te divase bhUkhyA rahevuM nahIM ne zrIphaLa sepArI nAkhavuM nahIM (13) baMgaDIo paheravI nahIM. A uparanA TharAvo sivAya bIjA ghaNA TharAva satAvIzanA paMcanA gAmone ja lAgu paDatA karavAmAM AvyA che paNa jagyAnA saMkecane lIdhe atre dAkhala karyA nathI. A vakhate parAnA zeTha rAmacaMda muLacaMda, delavADanA zeTha bhAyacaMda dalIcaMda - turanA zeTha nAnacaMda kasturacaMda tathA nemacaMda umedacaMda, ahamadanagaranA zeTha tejakaraNa veNIcaMda tathA hIrAcaMda kasturacaMda, saMgamaneranA zeTha mohanalAla motIcaMda, bhujAnA zeTha dharamacaMda devacaMda tathA sAMkaLacaMda abhecaMda, zAhapuranA zeTha gaNapata suracaMda, kaNagalu nA zeDa rAmacaMda dIpacaMda, zAkesanA zeTha nathurAma amulakha, pIMpaLavADInA zeTha pItAMbara hAthIcaMda, vADAnA zeTha dalIcaMda lIlAcaMda, pIparInA zeTha rAyacaMda harIcaMda, zeTha khuzAlacaMda hakamacaMda zeTha karamacaMda hIrAcaMda tathA zeTha vADIvAla jIvarAma AvelA hatA. teoe 1 mAsa sudhI rahI paMcanuM tamAma kharca pote ApI saMpa karAvavAmAM ghaNuM ja parizrama

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1911] upadezanA bhASaNethI thaelA karAve. [303 uThAvela hatA. AvA gRhasthane dhanyavAda ghaTe che AvI rIte dareka gAmanA AgevAne saMpa karAvavA prayAsa jArI rAkhaze evI amArI khAsa bhalAmaNa che. DhaMDhera-A gAme umedavAra upadezaka mI puMjAlAla premacaMde AvI sarva lekone ekaThA karI nAmadAra ThAkora sAhebanA pramukhapaNa nIce konpharansanA hetuo upara bhASaNa ApatAM lekIne sArI asara thaI hatI. mehanapura mukAme satAvIzanA paMcamAM je TharAva thayA che te mujaba ahIM paNa vartavA saunI lAgaNI thaI che. tA. 10-8-11 arapodarA-A gAme upadezaka mI. vADIlAle AvI jaina saMgha samasta tathA brAhmaNonA AgevAna paMDayA dara mayArAma vagere samakSa konpharansanA hetuo upara bhASaNa ApyA hatAM. A vakhate dakSiNI bhAIoe paNa hAjarI ApI hatI. A gAma satAvIzanAM paMcanuM hovAthI mehanapura mukAme thaelA TharAva jaina saMghe pALavA kabula karyuM che. A gAmamAM brAhmaNanAM 60 ghara che temaNe bhraSTa khAMDa vAparavI nahIM. bairAMoe phaTANAM gAvAM nahIM ke baMgaDIo paheravI nahIM TInanAM vAsaNa vAparavAM nahIM, vagere TharAva karyA che. jIvahiMsAnA bhASaNathI atrenA AgevAna ThAkaraDA tItAjI udAjI tathA khumAjI DuMgarajI tathA vecAtacha kalAjIe jIvahiMsA na karavA, dArU na pIvA, mAMsa bhakSaNa na karavA, temaja dazarA vakhate pazuvadha na karavA pratijJA lIdhI hatI. upadezakanA bhASaNathI asara sArI thaI che ane tamAmane saMtoSa thayo che. A prayAsa kharekhara dhanyavAdane pAtra che tA. 1-8-11 A saraDAI-A gAme upadezaka vADIlAla sAMkaLacaMde AvI ThAkora sAhebanA pramukhapaNa nIce meLAvaDA karI bhASaNa ApyAM tethI jaina saMgha tathA gAmale ko upara sArI asara thaI che. kanyAvikraya bAbata kahevAmAM AvatAM ghaNuM jaNAe pratijJA lIdhI che. kanyAvikraya karanAra sAthe koI prakArane vyavahAra na rAkhavA TharAva karyo che. temaja mohanapura mukAme je TharAvo. thayA che te pramANe vartavA kabula karyuM che. jIvadayA saMbaMdhInA bhASaNathI ThAkara hiMmatasiMhajIe tathA bIjA ghaNuM grahasthAe jIvahiMsA ja karavA, dArU na pIvA pratijJA lIdhI hatI. chavayA bAbata sudhAre thavAthI A bhAjanI tamAma vastI konpharansa tarapha premanI najarathI jue che. - dadhAlIA amArA gAme upadezaka vADIlAle AvI muni mahArAja zrI pradhAna vijayajI dhI ke sAheba zrI amarasiMhajInA pramukhapaNa nIce konpharansanA hetuo upara emanI upaje tevAM ne tamAmane rUcIkara bhASaNo ApyAM hatAM. tenI asara ghaNI sArI thaI che. sadarahu bhASaNothI rAMoe phaTANAM na gAvAM tathA baMgaDIo nahIM paheravA pratijJAo lIdhI hatI. tema chanezvaranI bhakita karavI, dayA pALavI, ziyaLa dharma sAcave vagere keTalI eka pratijJA lIdhI hatI. dazerAnA divase pazuvadha na karavA bAbata sArI rIte bolavAmAM AvyuM hatuM tethI jIvadayA upara ThAkora sAhebane sArI asara thaI che. A bhAgamAM upadezakanI kharekharI khAmI che AvI rIte vAraMvAra upadezaka Ave te A bhAga sudhArAmAM Ave. bhASaNa

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304] * lenpharansa heralDa. [akabara vakhate nAmadAra ThAkora sAheba paNa cacAra kalAka hAjarI ApatA hatA. jIvadayAnA bhASaNathI ThAkora sAhebe tAlukAmAM jIva hiMsA na thavA devA banatI mahenate baMdha karavA kabulata ApI che. vaLI cerI bAbata keTalIka carcA sArI rIte karavAmAM AvatAM ThAkora sAheba tathA sarva janane upadezake khuzI karyA hatA. ahIMnA ThAkora sAheba pite belelA vacanane sArI rIte pALe tevA che. ThAkora sAheba konpharansane dhanyavAda Ape che ke AvA upadezaka vadhAre zodhI kADhavA bhalAmaNa kare che. tA. 17-8-16 : dadhAlIA darabArazrIne patra -naM. 138 amane jaNAvatAM ghaNI khuzI upaje che ke upadezaka mI. vADIlAla tathA mI. puMjAlAle ahIM AvIne kanyAvikraya tathA bIjA hiMdujJAtimAM cAlatA AvelA kaDhaMgA rIvAje upara je bodhadAyaka bhASaNa ApelAM che te ghaNAM prasaMzA pAtra ane zIkhAmaNa levA lAyaka jaNAyAM che. tethI ame konpharansanA AbhArI thayA chIe. temaja AvA para pakArI dhaMdhAmAM mI. vADIlAlabhAIno utsAha joI amane temane tarapha ghaNe prema upaje che. temaja temanI keLavaNI ane mAyALu vartaNuMke amane ghaNI rerI asara karelI che. teo bahu bAhoza ane mehenatu puratI rIte jaNAyA che temanA A uttama kArya mATe ame amAre pUrNa saMtoSa jAhera karatAM zrI jaina zvetAMbara konpharansano tathA vADIlAlabhAIno upakAra mAnIe chIe ane banatAM sudhI temanA ApelA bodhane saddaupayoga karavA cukIzuM nahIM. tA. 16-08-11 amarasiMhajI ThAkara dadhAlIA TIMToI jatIdAranuM saraTIphIkeTa-mane lakhatAM AnaMda thAya che ke A gAmamAM jaina konpharansa taraphathI upadezaka ma. vADIlAla sAMkaLacaMdanAM bhASaNa vakhate pramukha tarIke kAma karavAne vakhata mane maLyo hato. temaNe tA. 18-8-11 nI rAtanA lagabhaga cAra kalAka jeTale vakhata kanyAvikrayanA viSaya upara sArAM draSTAMto sAthe ghaNuM ja asarakAraka bhASaNa karyuM hatuM. jenA pariNAme keTalAekoe kanyAvikraya nahIM karavA bAdhA lIdhI hatI. tA. 20 mInI rAte keLava LIne abhAve thatAM nukasAna saMbaMdhI vivecana thayuM hatuM. te rAte paNa mane pramukha sthAnane lAbha maLyo hato. te divasanA vivecanamAM dharma saMbaMdhI paNa keTalIka carcA thaI hatI. keTalIka bAIoe paradezI baMgaDI nahIM paheravA, phaTANuM lagna prasaMge na gAvA, raDavAkuTavA nahIM javA pratijJAo karI hatI, tema purUSa varge paNa tamAku, aphINanAM niSedha vyasana choDI devA kabUlAta ApI hatI, ane bhraSTakhAMDa nahIM vAparavA IcchAo jaNAvI hatI. AvA upadezakothI saMsAra sudhArA ane saMbaMdhImAM ghaNuM jANavAnuM maLe che. e sarva kema samajatI hoya tevuM A bhASaNo vakhatanI tamAma kemanA lokanI moTI saMkhyAmAM hAjarI hatI te sAbIta karI Ape che. tA. 21 mInI sabhA vakhate paNa huM hAjara hatA. te vakhatanA viSayamAM paNa mI. vADIlAle ghaNuM sAruM kAma bajAvyuM che. jenA pariNAme ahIMnI na komamAM kusaMpa hato chatAM konpharansa sukRta bhaMDAranuM kAma

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1911] upadezakanA bhASaNathI thayelA TharAve. [305 sahelAIthI thayuM che. mane mI. vADIlAlanI kAma karavAnI zakita saMbaMdhe ghaNuM sArU mAne che. ane AzA che ke teo sArA utsAhathI bhASaNa vakhate potAnI jona kema tarapha jeTalA dabANathI viSayane carcA che. teTalAja dabANathI bIjI kone paNa kahetA raheze te jaina koma sAthe bIjI vyakitao paNa sudharatI jaze. kAlIdAsa devadata japtIdAra megharaja mAhAlakaranuM saTIphIkeTa-mane atI utsAha sAthe harSa thAya che ke gaI kAlaja TITAI gAmanA upAzrayamAM upadezaka mI. vADIlAlanA anumodanathI eka sabhA bharAI hatI. temAM Azare traNase mANase (strI purUSa maLI) hAjara hatAM. mArUM acAnaka A gAme AvavuM thatAM sadarahu sabhAmAM hAjara thavA mane AmaMtraNa thavAthI huM paNa hAjara thayA hatA. ane sabhAnuM pramukhasthAna saMdhanA AgrahathI mAre svIkAravuM paDyuM hatuM. upadezaka mI. vADIlAle sapa viSe bhASaNa ApyuM hatuM. temAM je daSTAMta ApyAM hatAM tethI temanI vidvatA sArI jaNAI hatI, ane bhASaNanI asara sArA pAyA upara thaI hatI. sAMbhaLavA pramANe mI. vADIlAle mArA ahIM AvatA pahelAM be bhASaNe judA judA viSaya upara ApyAM hatAM jenI asara jaina ane anya komamAM ghaNI ja sArI thayA nuM jaNAya che. huM dilagIra chuM ke e bhASaNa sAMbhaLavAne lAbha huM laI zako nahato. sAMbhaLavA pramANe prathama thaelAM bhASaNathI ghaNAM mANasoe duravyasana nahIM karavA tathA paradezI cIjo nahIM vAparavA ane naThArA rIvAja baMdha karavA pratIjJA lIdhI hatI e ja rIte temanAM bhASaNathI ghaNA kharA ThekANe sArI asara thavAne temanI pAsenA dAkhalA joI huM khuzI thayo chuM. gaIkAla saMpa viSenA bhASaNamAM temanI kAvyazakita paNa umadA hatI, tema temanI sAthe mI. puMjAlAle temanI vayanA pramANamAM vivecana bahu sAruM karyuM hatuM. A pramANe dareka gAme upadeza Apaze te tenI bahu sArI asara thaze. tethI saMsAra sudhArAne tathA konpharansane bhaviSyamAM sAro lAbha thaze. ema huM AzA rAkhuM chuM. tA.22-8-11, bhavAna padamazI zAha mAhAlakarI tAluke megharaja. sIri-upadezaka mI. amRtalAla vADIlAle atre AvI konpharansanA hetuo upara ahIMnA phojadAra sAheba tathA bIjA anya komanA sadagRhastha tathA jaina saMgha samasta rUbarU ghaNuM viSaya upara bhASaNa ApyAM hatAM. tethI lokonA mana upara sArI chApa paDatI hatI. kronpharansa AvA cAlAkane bAhoza upadezake prajAnI temaja kAmanI unnati arthe pherave che te jANI ghaNe AnaMda thAya che. atre pahelAM kenpharansanA mANasee AvI pacIza TharAva karAvyA che. mI. amRtalAlanA bhASaNathI A TharAvo upara sAre bhAsa beTho che jethI te TharAvo lakhyA nathI. tA. 15-8-11

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706 jana konpharansa he [akabara - baranagara gvAlIara-osavAla jaina jAtikI sabhA tA. 22--6-11. . samasta paMca osavAla jaina zvetAMbara ora sAdhumArgI jaina paMca osavAlokI havelImA akatra hokara konpharansakI praNAse mI. kesaramila motIlAla upadezaka. kI mahAmehenatase acchI tarahase bhASaNa dIyA, jIske upara samasta baranagarake saMghane bicAra kIyAkI ApaNI bIrAdarImeM jo kucha mahA duSTa kurIvAja vivAha. (sAdI) meM, kenyAvikraya, bALalagna, vRddha vivAha, lagnAdI prasaMge dArukhAnu nahIM choDanA, cAhA bamanIyAM jo hareka sTezanopara mIlatI hai vo nahIM pInA. vagera TharAba karavAmAM AvyA che. upara jaNAvyA sivAya upadezaka kezarImala motIlAle ruNIjA, bAharoDA kapAsIna vagaire gAmomAM sadarahu TharAvo bAbata bhASaNo ApI kurIvAja baMdha karAvyA che. ettadezIya samasta vaizya jAtikI pUrvakAlina / sahAnubhUtikA digdarzana. anusaMdhAna gatAMka pRSTa 237 thI .. .. dekho bahutase loga to yaha kahate haiM ki-jaina zvetAmbara konphreMsa suAta varSaseM ho rahI hai aura usameM lAkhoM rupaye kharca ho cuke hai aura usake sambaMdhameM ababhI bahuta kucha kharca ho rahA hai parantu kuchabhI pariNAma nahIM nikalA bahutase loga yaha kahate haiM ki--jaina zvatAmbara konphreMsa honese jaina dharmakI bahutahI unnati huI hai aba ukta dono vicAroM meM satyakA aMza kisa vicArameM adhika hai isakA nirNaya buddhimAna aura vidvAna jaina kara sakate haiM. - yaha to nizcaya hI hai ki gaNita tathA yUkaliDake viSayake sivAya dUsare kisI viSayameM nirvivAda siddhAnta sthApita nahIM ho sakatA hai dekho gaNita viSayaka siddhAntameM yaha sarva mata hai ki-pAMca meM doke milAnese sAta hI hote hai pAMca

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1911] vaizya jatikI pUrvakAlina sahAnubhUtikA digadarzana. [307 koM cArase guNAkarane para bIsa hI hote haiM yaha siddhAnta aisA hai ki isako ulaTanemeM brahmAbhI asamartha hai parantu isa prakArakA nizcita siddhAnta rAjyaniti tathA dharma Adi vivAdAspada viSayoMmeM mAnanIya ho yaha bAta ati kaThina tathA asambhavat hai kyoMki--manuSyoMkI prakRtiyoMmeM bheda honeseM sammatimeM bheda honA eka svAbhAvika bAta hai isI tatvakA vicAra karake kI hamAre zAstrakArone syAdvAdakA viSaya sthApita kiyA hai aura bhinna 2 nayoMke rahasyoMko samajhAkara ekAntavAdaka nirasana (khaNDana) kiyA hai isI niyamake anusAra vinA kisI pakSapAtake hama yaha kaha sakate haiM ki--jaina zvetAmbara konpharansako zrImAna zrI gulAbacandajI DhahA ema. o. ne akathaniya parizrama kara prathama phalodhI tIrthameM sthApita kiyAthA isa sabhAke sthApita karanese ukta mahodayakA abhISTa (vicAra) kevala jAtyunnati dezonnati vidyA vRddhi ekatA pracAra dharmavRddhi paraspara sahAnubhUti tathA kurIti nivAraNa Adi hothA aba yaha dUsarI bAta hai ki-sammatiyoMke vibhinna honese sabhA ke satpatha para kisI prakArakA avarodha honese sabhAke udezya aba taka pUrNa na hue ho vA kama hue ho parantu yaha viSaya sabhAko doSAspada banAnevAlA nahIM ho sakatA hai pAThakagaNa samajha sakate haiM ki-sadudvezyase sabhAko sthApita karanevAlA to sarvathA AdaraNIya hotA hai isa liye ukta sacce vIra putra ko yadi sahasro dhanyavAda diye jAyeM to bhI kama hai parantu buddhimAna samajha sakate hai ki-aise bRhat (baDe) kAryameM akelA puruSa cAhe vaha kaisAhI utsAhI aura vIra kyoM na ho kyA kara sakatA hai arthAt use dUsarokA Azraya DhU~DhanAhI paDavA hai basa isI niyamake anusAra yaha bAlikA sabhA katipaya mithyAbhimAnI puruSoMko rakSAke udezyase sauMpI gaI arthAta prathama konpharansa phalodhImeM ho kara dusarI bambaImeM huI usake kArya vAhaka prAyaH prathama to gujarAtI jana hue isa parabhI "kAlameM adhika mAsa" vAlI kahAvata caritArtha hui arthAta unako kugurubhoMne zuddha mArgase haTAkara viparIta mArgapara calA dIyA isakA pariNAma yaha huA ki ve apane nityake pATha karanekebhI paramAtmA vIra ke isa udezyako ki-mitI me sabba bhUesu bera majjhaM na kaNe i|| athArta merI sarva bhUtoMke sAtha maitrI hai kisake sAtha merA vaira (zatratA) nahIM hai mithyAbhimAnI aura kuguruo

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308] -2nsa 1284. akabara ke viparIta mArgapara calA denese bhUla gaye vA yo kahiye ki-bambaIme jaba dUsarI konpharansa huI usa samaya eka varSakI bAlikA sabhAkI varSa gAMThake mahotsavapara zrI mahAvIra svAmIke ukta vacanako unhone ekadama tilAMjali dedI yadyapi upara se to ekatA 2 pukArate rahai parantu unakA bhItarI hAla jo kucha thA vA usakA prabhAva aba taka jo kucha hai usakA likhanA anAvazyaka hai phira usakA phala to vahI huA jo kucha honA cAhiye thA satya hai ki--avasara cUkI DUmaNI gAve Ala paMpAla // priya vAcakavRnda isa bAtako Apa jAnate hI haiM ki-eka nagaraseM dUsare nagarako jAte samaya yadi koI zuddha mArgako bhUla kara ujADa jaMgalameM calA jAve to vaha phira zuddha mArgapara taba hI A sakatA hai jaba ki koI use kumArgase haTAkara zuddha mArgako dikhalA deve isI niyamase hama yaha kaha sakate haiM ki-sabhAke kArya kartAbhI satpathapara tabahI A sakate hai jaba ki koI unhe satpathako dikhalA deve cU~ki satpathakA dikhalAnenAlA kevala mahajanopadeza (mahAtmAoMkA upadeza) hI ho sakatA hai isa liye yadi sabhAke kArya kartAoMko jIvanarUpI raMgazAlAmeM zuddha bhAvase kucha karanekI abhilASA ho to unhe paramAtmAke ukta vAkyako hRdayameM sthAna dekara apane bhItarI netra kholane cAhiyeM kyoMkijaba taka ukta vAkyako hRdayameM sthAna na diyA jAvegA taba taka unnati sthAnako pahuMcAnevAlA ekatArUpI zuddha mArga hamArI samajhameM svapnameMbhI nahI mila sakatA hai isa liye konpharansake sabhyoMseM tathA sampUrNa AryAvarta nivAsI vaizya janose hamArI savinaya prArthanA hai ki merI saba bhUtoMse maitrI hai kisIke sAtha merA vaira nahIM hai | isa bhagavadvAkyako sacce bhAvase hRdayameM akiMta kareM ki jisase pUrvavat puna: isa AryAvarta deza kI unnati ho kara sarvatra pUrNa Ananda maMgala hone lage. OM zAnti zAnti zAnti.. . sAlagAyA kAkAvArA campAlAlajI tasyAtmaja cokhacanda devagaDha rAjapUtAnA (mAlavA) kAMThala (noTa) yaha lekha jaina sampradAya zikSA nAmaka ganthaseM pAThakoMkI sevAme bheTa hai.

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1911]. vidyA. [309 vighA. (lekhakamI amRtalAla vADIlAla upadezaka.) vidyA nAma naramya rUpamadhika, pracchanna gupta dhanaM. vidyA bhegA karI yazaH sukha karI, vidyA gurUNu gurU. vidyA baMdhujane videza gamane, vidyA paradevatA. vighArAjasU pUchatA natu dhana, vidyA vihIH pazu (bhAvArtha) vidyAja naranuM adhika rU5 che. eja gupta dhana che. eja vaibhava, vilAsa yaza tathA sukha Ape che. vidyA zreSTamAM zreSTha che. paradezamAM vidyA baMdhunI garaja sAre che. vighA paramadevI che. vidyA rAjadarabAramAM pujAya che. dhana ! jAtuM nathI mATe vidyA vagarane mANasa pazu che. mArA vahAlA jaina baMdhuo ApaNI sthiti dinaparadina paDatI jAya che. ApaNe vIra baMdhuonI duHkhI ne kaMgAla avasthA joI kayA vIra baMdhune dIlagIrI utpanna nahIM thAya! alabatta thavI ja joIe. are ApaNA gAmavAsI jana baMdhuo pite jana che teTaluM ja jANe che paNa jainanAM zuM kartavya che tenuM teone svane paNa bAna hetuM nathI keTalAka te pitAnI jIMdagI zudranI mAphaka gALe che. AnuM mukhya kAraNa zodhI kADhavuM joIe ke te tapAsatAM mAluma paDe che ke ApaNAmAM jJAnanI capaNa khAmIne lIdhe AvI ApaNI duHkhada sthitI thaI che. te te sudhAravA tvarAthI u5ye laeNvAnI khAsa jarUra che, paNa ApaNe pramAdane vaza thaI te saghaLuM bhulI gayA chIe. te mArA jJAtI baMdhuo uThe jAgRta thAo ne tamArA jJAtI baMdhuonI sthitI sudhAravA tana, mana, dhanane bhega Ape. tamArA bhUkhe maratA jana bhAIonI kAramI cIsa sAMbhaLI bhukhathI anyadharma mAM praveza karatA aTakAve ne teone keLavaNI ApI jJAnadAnanuM bahAne punya upArjana kare. bhAIo pArasI jevI nAnI koma paNa atyAre keLavaNInA pratApathI kevI unca sthitI bhegave che. je briTIza sarakAra ApaNuM upara rAja kare che teonI mULa sthitI upara vicAra kare. teo kevA jaMgalI hatA, kevA vicArI hatA. atyAre temanI kevI uttama sthitI che tene vicAra kare. are tAje ne tamArI cakSue banele jApAnane dAkhalo che ke AjathI dazakA pahelAM jApAnane kaMI oLakhatu nahatuM te jApAna atyAre kevI uMca sthitI upara AvI caDhayuM che. tela caDhayuM tenA javAbamAM keLavaNInA pratApathI. te tame tamArA jaina baMdhuone jANI letA zIkho. A asAra saMsAra rUpI samudra taravAne mATe keLavaNInI mahAna jarUra che. mATe ApaNuM zAstrakAroe keLavaNI rUpI jJAna ne agrapada ApyuM che te tame kema vIsarI jAo che. baMdhuo tame derAsaramAM ja jJAna, darzana, cAritranuM jApa jaMpo che paNa teno kaze vicAra karatA nathI. jJAnapaMcamInA zubha divase jJAnane

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310] - jana kenpharansa heralDa. [akaTebara vAMdavA mATe upAzrayamAM jAo cho ne tyAM saphAIthI gaThavelAM pustako, pAnAM tthA puThIAnAM darzana kare che paNa aphasanI vAta che ke te zA kAraNathI gaThavavAmAM AvyA che. jJAna te zuM che tene bhAgye ja vicAra kare che. ApaNA pujya munimahArAjAo potAnI amRta vANIthI jJAnanI AzAtanA na karavI tene mATe vAraMvAra upadeza Ape che tenuM zuM kAraNa che. ApaNumAM mahAna AcAryonA hAthathI lakhAyelAM seMkaDo pustakone jJAna bhaMDAra che te jJAna bhaMDAra rAkhavAnI zI AvazyakatA che tene bhAgye ja vicAra karo cho. ApaNA AcAryoe mahAna parizrama veThIne ATalAM badhAM pustakane vAraso tamene se che tenI AvI avasthA thavAne se haze tene vicAra kare. ahIM A kevI zokajanaka bInA che. jenAthI ApaNe uddhAra thavAnuM che, jenAthI mokSa mArga khulle karI zakAya che tevAM pustakonI AvI durbaLa sthitI thavAnuM zuM kAraNa te tapAsatAM ApaNAmAM ja jJAnanI khAmI jethI ApaNe tenI sAra saMbhALa laI zakatA nathI. te bhAIbo cete. samaya che ne samaya vicArIne kArya karavuM te sajajana purUSonuM kArya che. te mArA baMdhuo pramAdane vaza nahI thAtAM keLavaNIrUpI kalpavRkSane Azare . jema kalpa vRkSa pitAnI IcchIta vastu prApta karI Ape che tema keLavaNIthI paNa icchIta kArya saphaLa thAya che. are bhAIo dIpaka te aMdhakArane ja nAza kare che, paNa keLavaNIrUpI jJAnadIpaka kAma, krodha, lobha, meha, mAyA, ItyAdI mahAna rAkSasane nAza karI zake che. karaDe vijaLI lAITonA ajavALA karatAM paNa jJAnarUpI dipakanuM ajavALuM athAga che. baMdhuo vize zuM kahevuM. ApaNI adhogati thavAnuM mukhya kAraNa keLavaNInI khAmIne lIdhe thAya che. are bhAIo eka jaMgalI lAkaDuM paNa keLavaNInA prabaLa baLathI moTI moTI imAratamAM zebhe che. patthara paNa khANamAM kevI sthitImAM hoya che paNa tenA upara keLavaNInA prabaLa baLathI te ke suMdara lAge che are hIro jyAre khANanI aMdara hoya che tyAre te kevo lAge che paNa jyAre tenA upara pAlIsa thAya che tyAre te ke suMdara tathA kIMmatI thAya che. te bhAIo AvI nirjIva vastuo upara paNa keLavaNInA pratApathI keTale pheraphAra thAya che. are bhAio tame sarakasa jevA te gayA haze ane tyAM rAkhelA ghAtakI prANIo paNa keLavaNInA baLathI manane herata pamADe tevA khela karI batAve che te te paNa keLavaNIne ja pratApa che. mATe bhAIo tamane manuSya jevo amuka avatAra maLe che ke je devatAne paNa durlabha che. te tame tene zA mATe nirathaka gumAve che. baMdhuo jema AkhA dehanI sarva idrIo karatAM cakSu ghaNIja kIMmatI che tevIja rIte jJAnacakSu vinAne avatAra paNa eka pazu tulya che, jema AMkhathI dareka cIje dunIyAmAMnI joI zakAya che tema jJAnacakSuthI te tenA karatAM paNa vadhAre amulya cIje A lekanI tathA paralokanI joI zakAya che. te baMdhuo jema AMkha vinAne avatAra nakAmo che tema jJAnacakSu vinAnI jIMdagI paNa nakAmI che. vidyA dadAti viyaM vinayA yAti pAtratAma; pAtra tAddha namati dhanAddharmata takhaM

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1911] vidyA, . [311. (bhAvArtha) vidyA vinayanI dAnA che tethI vinayanI yogatAne pamAya che. enAthI dhana maLe che. dhanathI dayAdAna thAya che. ane dayAdAnathI sukha maLe che. te mArA svadharmI bhAIo AvI amulya vidyA rupI keLavaNInA ka9pa vRkSane mudItamo zAmATe anya apekSAo rAkhe che. bhAIo, dhanavAna mANasa te pitAnA dezamAMja pujAya che. paNa vidyA vALo mANasa to sarva kALamAM amara rahe che. rAjA te pitAnI satAnA baLathI jyAM sudhI potAnI jIMdagI hoya che tyAM sudhI pujAya che, paNa vidyAvAna mANasa te tenA banAvelA pustakethI jyAre te pustaka vAMcIe tyAre te maraNamAM Ave che ne pUjAya che. te bhAIo AvI amukaya vidyAne zA mATe tamo grahaNa karatA nathI. vidyA guhya dhana che. ne te jema bIjAne dAna tarIke Ape che tema vadhatuM ja jAya che. vaLI vidhAdAna sarva dAna karatAM zreSTha che. kAraNake annadAnathI te tenI sudhA zAMta thAya che paNa pachI sudhA lAge che. dravyadAna paNa rahetuM nathI paNa vidyApI dAnathI te te ane tenuM Akhu kuTuMba sukhI thAya che. kAraNa ke je pite vidyA saMpAdana karI haze te te potAnAM bolabaccAMne vidyA ApatAM zIkhaze ne tethI te badhA pitAnI jIdagI eka sArA vidvAna sagrahasthanI peThe gujAraze. te bhAIo ApaNI jana kAmamAM vidyAnI mahAna jarUra che. pahelAMnA itihAsa vAMce te tamane mAluma paDaze ke ApaNAmAM kevA kevA vidvAna AcAryo thaI gayA che kevA kevA vidvAna jano hatA. bhAIo ApaNAmAM hemacaMdrAcArya thai gayA che temaNe kare che ke potAnA vidyA baLathI banAvelA hatA. mane kahetAM harSa thAya che ke temanuM banAveluM saMskRta vyAkaraNa atyAre sosAyaTImAM dAkhala thayuM che te bhAIo te kevA vidyAvAna haze te A uparathI jaNAya che. ma re jaNAvavuM joIe ke ApaNuM mahArAja zrI hIravijyasurI agAu thaI gayA temaNe pitAnA vidyAnA baLathI akabara bAdazAha jevA mogala bAdazAhane paNa vaza karyo hato. ne tenA rAjyamAM zaivadha aTakAvyo hato eTaluM ja nahIM paNa janonA tahevAranAM divasamAM pApa nahIM karavA mATe sakhta kAyade ghaDe hate. tepaNa bhAIo vidyAnAja baLathI. ApaNAmAM bheLase satIonAM je nAma devAya che te paNa vidyAnA baLathI ja pitAnuM ziyalavrata pALI pitAnA patine paramezvara tulya mAnatI hatI. paNa je te behamAM kelavaNI na heta te temanAmAM paNa AvA sadavicAra Avata? tene dirdha dRSTithI vicAra kare. tyAre atyAre mArI abhaNa behene pitAnA patine raMjADe che vitADe che. ne pitAnA ziyaLata ne paNa sAcavavAne azakata bane che. te zAthI banyuM? keLavaNInI khAmIne lIdhe ja. te mArA pavitra jaina bhAIo tamArA bhAIonI unnatInA arthe tamArI komanA abhyadayane arthe ne tamArA duHkhI thatA jaina bhAIonA uddhArane arthe keLavaNIne bahoLo pracAra kare. keLavaNuM rUpI kalpa vRkSanuM je bI ApaNI mahAna kenpharansa taraphathI vAvavAmAM AvyuM che tene pANuM rUpI tamArA dravyanI madada Apo te pachI te vRkSa kevuM suMdara kALAM pAMdaDAMthI suzobhIta thaze. te bhAIo tamArA dravyane upayoga karavAne A uttama mArga pharIpharIne tamane malavAno nathI. je kAma eka mANasa potAnI jAte kare che tenA karatAM sarva bhegAM thaI

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312 ] jaina konpharansa heralDa akaTobara kare te te sa MgInane lAMbA vakhata TakA zakeche. ne tethIja hAlanA samayane anusarI kAransa jevI mahAna saMsthAnI jarUrache. te mArA vhAlA ba eDa tathA mArA jaina kAmanA thAMbhalArUpI zeThIA tathA mArA jaina kAmanA nAvarUpa punya muni mahArAjAe tamA tamArA bhAionI unnati karavAne tana mana ne dhananA bhe.ga Ape teja tamArA udaya thaze. ne tethIja tamArI kaDhaMgI sthita te nAza thaze. mArA pavitra bhAIo tamArI kAmamAM kaeNlavaNI rUpI gulAbanA phulonA lAMbA hAthe chaMTakAva kare ne te vRkSane dinapratIdina vadhArA. kalpavRkSarUpI amulya keLavaNIne sug2abhita karavAne mATe uTho jAgRta thAo tamArI ku MbhakarNenI nidrAne tyAga kare te jaina dharmanI vijayI dhvajA AkhA pRthvItaLamAM phelAve. astu. astu. astu. DhArAmAM kharavAsanu darada, ane tenI sAravAra. DhArAmAM, kharavAsa ane mAvAsanu darada (Foot and mouth Diseasese) hindu sthAnanA tamAma bhAgAmAM vakhata vakhata jovAmAM Ave che, ane evu` kAI gAma navaleja khAlI haze, ke jyAM A rege potAnuM svarUpa DhArAmAM dekhADayuM nahi haze. sAdhAraNa rIte mA rAga eka cepI roganI jAtanuM darada che. tApaNu sAMkaraDe (Anthrax) ziphLi (Rind erpest) vIgare je cepI daradI DhArAmAM asAdhAraNa trAsadAyaka ane prANadhAtaka che teTalu bhayaMkara A darada nathI, etA khAtrIthI kahI zakAyache teA paNa jo tenI kALajIpUrvaka davA dArU tathA sAravAra karavAmAM na Ave to ethI bicArAM mumAM DhArAne dhaNu! divasa sudhI kaSTa veThavu paDe che ane keTalIka vakhata AkhA gAmamAM, khetIvADInAM tamAma DherAne A rAga eTalA badhA lAgu paDe che ke tethI khetInA pAkane paNa nukazAna lAgavAne saMbhava bane che ane te bAbatane mane vakhato vakhata anubhava thavAthI, te rAga saMbadhI TuMka vivecana tathA te mATe karavI joitI sAravAra, vIgerenuM jJAna ApavA rajA lau chuM. cikitsA --je jAnavarane A roga lAgu paDe che tene prathama kharInI aMdara athavA moDhAnI aMdaraUlcers (cAMdA)dekhAya che, ane tethI karI DhAra laMgaDAtuM cAle che tathA tenA meDhAmAMthI lALa paDayA kare che, tathA tene zvAsa du dhavALA mAluma paDeche. te uparAMta tene tAva paNa zarIramA bharyo rahe che. matalaba meDhAmAM cAMdAM hAya che tene lIdhe te khAi pI zakatuM nathI tathA paganAM cAMdAMte late tene hAlavA cAlavAmAM muzkelI paDeche tathA khArakane abhAve ane tAvane lIdhe tene nabaLAi lAgeche. ke.i vakhata meDha mAM eTalAM badhAM cAMdAM paDelAM hoyache ke tene lai dvAra sukha ane tRSAthI marI jAyache. te roga vadhAre phATI na nIkaLe tene mATe agAuthI dhyAnamAM rAkhavAlAyaka sucanA--mA rAga dekhAyake tarataja mAMdAM TArathI sAjA Dhorane turata alaga karI devAM e bahu jarUranuM che tathA tenI pAse chANa, mutra, vigerenI gaMdakI na thAya e bAbata paNa

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1911] teremAM kharavAsanuM darada, ane tenI sAravAra. [313 saMbhALa rAkhavI e paNa khAsa jarUranuM che. Dherane aMdhArA ane havA vinAnA oraDAomAM nahi oMdhI rAkhatAM svaccha havAvALA ane sUryanuM ajavALuM aMdara praveza karI zake tathA pavana AvajAva karI zake tevA oraDAomAM bAMdhavAM e khAsa agatyanuM che. je tabelAmAM Dhero baMdhAtAM hoya tenI jamIna upara dIvasamAM eka, be, vakhata solution of Phenyle athavA Carbolic Lotion vIgere Disinfecting Fluids (jaMtunAzaka) chaMTAvavAM. davAdAra tathA sAravAra-upara jaNAvyA pramANe sAjAM tathA bImAra re mATe svacchatAnA Preventive upAyo lIdhA pachI, mAMdAM DherAnI nIce pramANe davAdArU karavI prathama divasamAM be vakhata garama pANIthI TheranI kharI dherAI nAMkhI, svaccha karavI ane temAM thoDuMka Phenyle (phInAIla) lagADavuM ane tyAra bAda phaTakaDI ru. 1 bhAra, kaMkaNakhAra rU. 1. bhAra kAMsAjaNa ru. 1. bhAra, kapura . 1 bhAra, morathuthu rU. 0= bhAra, kolase che. 6 bhAra. eTalI dezI davAone sAthe khAMDIne tenuM mIzraNa karI temAMthI jarUra jaI bhuke paganA jakhamamAM dAba. have je jAnavaranA meDhAmAM paNa Ulcers dekhAtAM hoya tene mATe phaTakaDI rU, bA bhAra, pANI rU.47 bhAranuM mizraNa karI temAMthI aDadhuM havAre ane aDadhuM rAtre, ema be vakhata meDhuM dhovuM, arthAta meDhAnAM Ulcers (cAMdA) upara pANI chaMTakAravuM. e pramANe ba.sthApacAra karavA ane tene pIvAnA pANImAM rU. 1 bhAra surokhAra (Nitre) dIvasamAM be vakhata ApavuM. gAmaDakhA kheDuta ne retImAM ubhAM rAkhe che te nukasAnakAraka che-- keTalIka vakhata gAmaDAnA kheDute je herane Avo roga dekhAyo hoya tene garama retImAM ubhAM rAkhe che ane jo ke, tethI Dherene phAyado thato haze te paNa te rIta kaI paNa rIte pasaMda karavA jevI nathI kAraNa ke tethI karIne koI vakhata retInI kAMkarI tenA cAMdAmAM pesI jAya che ane tethI aMdara masA paDe che ane tene laI herane vadhAre vakhata vyAdhi bhegavavI paDe che ane keTalAMkanA paga te jIMdagI sudhI laMgaDAya che. mATe te rIta choDI devA bhalAmaNa karavAmAM Ave che. 0 kharavAsa vALI gAya athavA bheMsa vigerenuM dudha mANasene paNa nukasAna kAraka che- chevaTamAM je Dhorane kharavAsa thayo hoya tevI bheMsa-gAya-bakarI vIgerenuM dudha bhANAnA pIvAmAM Ave che tethI jhADA (Diarrhoea) thavAnI dhAstI rahe che mATe te dudha upayogamAM letA pahelAM tene sArI rIte ukALavuM e salAhakAraka che. matalaba upara mujaba te roga vize hakIkata tathA davAdArU ane sAravAra batAvelAM che te te pramANe je amala thaze te A rogathI Dhorane ochuM kaSTa veThavuM paDaze ane tethI khetIvADInA pAkane nukasAna paNa ochuM lAgavAne saMbhava che.

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314]. jene kenpharansa heraDa. akabara vaLI AmAM keTalIka jagyAe aMgrejI davA (Disinfectant) tarIke lakhela che. paraMtu gAmaDAomAM tevI davA tatkALika maLI na zake e svAbhAvika che; jethI kadAca teNe davA na maLI zake te paNa moDhA tathA paganA cAMdAnA jakhama mATe je davAo lakhavAmAM AvI che te tamAma dezI ne juja kIMmatanI che mATe je tene upayoga karavAmAM Avaze te tethI paNa sAre phAyade thaze. paganI kharImAM Phenyle vAparavA upara jaNAvela che paraMtu te pa gAmaDAmAM maLavuM muzkela che. mATe tene badale lIMbaDAnAM pAna kAcA telamAM kakaDAvI tenA cAbakA jo devAmAM Ave che te paNa cAlI zakaze. tabelAomAM Solution of Phenyle and Carbolic Lotion na chAMTI zakAyate lIMbaDAnA pAnane garama pANImAM khuba ukALI te dhagadhagatuM pANI tabelAomAM chaMTAvavAthI paNa phAyado thaze "gujarAtI paMca" nA tA. 2 julAI 1912 nA aMkamAM A nibaMdha prasiddha karavAmAM Avela che ane te uparathI " sAMja vartamAne " paNa tA. 31 julAI 1911 nA pitAnA aMkamAM A nibaMdha uparathI utAre karela che. jethI te patra vAMcanAra grahane tenuM jJAna thayuM haze paraMtu gAmaDAnA kheDuta leke tathA abhaNa varga ke jeo vartamAna patra vAMcI zakatA nathI tene mATe A nibaMdhInI 25000 prata zrI muMbAInA jIvadayA, jJAna prasAraka phaMDanA e. vyavasasthApaka zeTha lallubhAI gulAbacaMda jhaverI taraphathI prasiddha karavAmAM Avela che. jeone A henDabala maMgAvavAM hoya temaNe temanA sarApha bajArane zIranAme lakhI maMgAvavA iniMga phekaTarIonA mAlIkee AzirvAda sAthe karakasarathI paisA bacAvavAnI eka umadA taka. paramAtmAnI kRpAthI hiMdustAnamAM hAla thaDA varSo thayAM sAcA kAmanI janA, tathA kaLA kauzalyatAthI rU kAMtavA mATe jIniMgaphekaTarIo baMdhAtI jAya che ane hiMdusthAnanAM lagabhaga tamAma sArAM zahero ane gAmaDAmAM AvI phekaTarIo jovAmAM Ave che tethI eka rIte ApaNe alabata khuzI thavuM joIe. paraMtu jeTalI khuzAlI ApaNe meLavI zakIe, teTalI ja balake tethI vadhAre dIlagIrI paNa meLavavAnuM kAraNa bane che ane te e che ke jInamAM vaparAtA relaramAM katala karela DhoranAM cAmaDAMnAM vAsa varavAmAM , Ave che, ane te bAbatamAM mAtra zivajI merArajI nAmanA eka jInIMga phekaTarInA mAleke, tevA cAmaDAMnAM vAisaro kADhI nAkhI pitAnI phekaTarImAM kAgaLanAM vAIsare vAparatA keTalIka jAtanA phAyadAo teone maLyA che, te teo nIcenA koThA pramANe jaNAve che

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1911] karakasarathI paisA bacAvavAnI eka umadA taka [315 bAbata. cAmaDAMnA vAIsara kAgaLanAM vAIsa re, rimArka. 45" 45 2250. maphA uparAMta 325 jIvanuM rakSaNa thAya 1 eka rolaramAM dareka jAtanAM keTalA vAIsara joIe... 2 50 jInamAM 50 rolara joIe tenuM vajana ratala , 2250 ? dareka rolara keTalA mAsa cAle .. 4 4 mAsanI sIjhanamAM keTale ratala * jeue... .. 2800 - - 5065 5 darekano bhAva rUA. .. 0-110 | 0-5-. 6 darekanI kula kImata .. . 1983-12-0[1582-13-0 5.7 no .. * 1 0 410-15-0 || - have uparanA kaThA uparathI spaSTa rIte jaNAze ke eka 50 jInatI nAnI phekaTarImAM cAmaDAnAM vAisane badale kAgaLanAM vAparavAmAM AvyAthI rU. 410-15-0 ne ane dekhIte napho thaze ane te uparAMta 325 jIvanI hiMsA thatI aTakI, ke jethI rone azirvAda maLe ane khetInAM herenuM rakSaNa thayuM ke je lAbha eTale badhe alabhya che ke tethI chananA mAlIke AzirvAda meLavavA uparAMta kharca ochuM kare che. ' uparamAM jaNAvyA pramANe eka nAnI jInIMga phekaTarInA dAkhalAthI ATalA badhA cha bace che. te pachI ApaNe dezanI saMkhyAbaMdha jInIMga phekaTarIo mATe keTalI moTI jAnavaranI saMkhyAnI hiMsA thatI aTake tathA paisAne vyaya baMdha thAya e sujJa vAMcanAra pite ja khyAla karI zakaze. cAmaDAMnAM vAisa bAbatamAM vAcanArane svAbhAvika rIte savAla utpanna thaze ke vAIsa mATe mArela jAnavaranuM cAmaDuM zAmATe vAparavAmAM nahi AvatuM hoya ane katala karelA heranuM cAmaDuM vAparavAmAM Ave che tene khulAso e che ke marelA jAnavaranuM cAmaDuM kaThaNa ane bIna TakAu che; jyAre katala karelA DhoranuM cAmaDuM suMvALuM majabuta ane TakAu hoya che, ane tethI tene vaparAza vadhAre thAya e dekhItuM che. jethI tevuM cAmaDuM meLavavA mATe nirdoSa ane mugAM bicAruM prANIone rIte vAta karavAmAM Ave che! , bIjAM Dhoro karatAM baLada ane gAyanuM cAmaDuM mukhyatve karIne A vAIsarAmAM vadhAre upayogI thaI paDe che. kAraNake bIjAM herAnuM cAmaDuM tenA karatAM ochuM TakAu he che. kAgaLanAM vAisare vAparavAnI zarUAta karatI vakhate jInIMga phekaTarImAM kAma karatA jInIMga phITarone A ne sudhAre prathama aNagamata lAgaze tenuM kAraNa evuM che ke vAparyA pahelAM tenA phAyadA zuM thAya che tenuM teone kadAca jJAna na hoya e svAbhA

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316] jaina kenpharansa heralDa. [akabara vika che. vaLI keTalAka kAmadAro je kAma prathamathI ja cAlatuM Avela che tene tarata choDI na devAyate sArUM evA abhiprAya dharAve che. tethI jInIga phekaTarImAM cAmaDAne badale kAgaLanA vAIsaro dAkhala karavAnI zarUAta vakhate jInIMga phITaromAM uparamAM jaNAvyA pramANe saheja aNagamo dekhAze, to paNa phekaTarInA mAlIke athavA menejara je draDha nizcaya rAkhI ATha ke daza divasa sudhI potAnI dekharekha rAkhI khaMtathI kAma levA maherabAnI karaze te kAgaLa sAthe kAthAnI bheLaseLavALAM vAIsaro tathA kAgaLanAM nIkha lasa vAIsa cAmaDAnAM vAIsara jevAMja agatyanAM jaNAze, mATe teone amArI eja vinaMti che ke zarUAtamAM nave sudhAre dAkhala karatI vakhate, kAmadAronA gabharATa athavA kolAhalathI koIpaNa rIte nizcaya nahi choDatAM khaMtathI kAma laI pitAnI khAtrI karI, joi temAM koI paNa khAmI jaNAya to je ThekANe A vAisaro vecAtA maLe che tyAM tathA je pheMkaTarIomAM te vaparAya che tyAMthI te bAbata khulAsA meLavI kAma levA vinaMti che. mI. zIvajI morArajI jaNAve che ke AvAM kAgaLonAM vAisaro 4-5 varSothI Azare 50 nIMga pheMkaTarIomAM vaparAya che ane tenAthI saMtoSakAraka kAma nIkaLe che. je phekaTarIomAM A vAisare vaparAya che temAMnI thoDIekanAM nAma mI. zIvajI morArajI nIce pramANe amane jaNAvatAM te sarvenI mAhitI mATe nIce jaNAvavAmAM Ave che. na. deza | zahera jInIMga pheMkaTarInuM nAma 1 bIsara tamAla mezarsa raNachoDadAsa gAMgajI lakhamIdAsanI ku dakhaNa | bArasI dhI gokuladAsa kalyANajI bArasI koTana jInIMga phaMkaTarI 3. dakhaNa bArasareDamI, rAyamala hIrajInI jInIMga pheMkaTarI dakhaNa | bArasI ghI vAlacaMda nAnacaMda jInIMga phekaTarI have uparathI vAMcanAra gRhasthanA mana upara A lakhANe kadAca asara karI haze. ApaNu manuSya jAtimAM dInadayALa prabhue navI navI zodha karavAnI kudaratI bakSIsa ApaNuM magajane ApelI che, ane sArAsAranI parIkSA karavAne zakitavAna banAvyA che. te zakitano upayoga karatAM cAmaDAne badale kAgaLanAM vAisaro dAkhala karavAmAM uparamAM je phAyadAo batAvelA che tene TuMka sAra huM pharIthI Apane nIce jaNAvavA rajA lauM chuM. 1. kAgaLanA vAisa vAparavAthI te vAIsaro banAvanAra lekane hunnara udyoga khIlavavAmAM uttejana maLaze. 2. hiMdusthAna khAte dara varSe hajAre nirdoSa jIvonI hiMsA baMdha thavAthI teone chananA mAlIkone AzIrvAda maLaze.

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1911] jena lagnavidhi zAstrAnusAra sAbIta. [317 3. khetIvADInAM DhoronI vRddhi thaze ane khetInA pAkane nukazAna nahi lAgavAthI moMghavArI thatI aTakaze 4. kheDuta lekone baLada seMghA maLaze. 5. dudha, ghI vagere paNa sastAM thaze. 6. jInanAM mAlIkane paisAne vyaya ocho thavAthI dekhItI rIte naphe thaze. 7. chevaTa svArtha sAthe paramArtha sAdhI zakAze. TuMkAmAM e rIte ghaNA phAyadAo dekhItA che te hakIkata jANyA pachI, ADe raste nahIM deravAtAM jagata niyaMtAe ApaNane kAgaLanAM vAIsa banAvavAne akala ApI che ane te pAra paDI che, te tene lAbha ApaNe dezanA dayALu ane sujJa hiMdu, musalamAna, pArasI ane prIstI vagere tamAma kAmonA zrImaMta ane agraNI gRhastho levAnuM cukaze nahi, evI teo pratye savinaya vinati karavAmAM Ave che. yuropu vihaM vahunA ? uparane ATIMkala rA. rA. chaganalAla vi. paramANuMdadAsa nANAvaTIe gujarAtI paMcanA tA. 23-9-11 nA aMkamAM prasiddha karAvela te bahu upayogI lAgavAthI temAM mI. chaganalAla vi. paramANaMdadAsa nANAvaTI pAse theDe sudhAre vadhAre karAvI tenI 5000) prati lokomAM vinA mUlya vaheMcavA mATe muMbaI zrI jIvadayA jJAnapra- sAraka phaMDanA o. vyavasthApaka zeTha lallubhAI gulAbacaMda jhaverI taraphathI chapAvavAmAM AvI che tene vAMcanAra saduupayoga karaze evI AzA rAkhavAmAM Ave che. jena lagnavidhi-zAstrAnusAra sAbIta. (lekhaka- munizrI jineMdravijyajI-godharA). mArA pyArA jaina baMdhuo-prAcIna kALamAM ApaNA vaDavAo zAstrAnusAre jaina lagnavidhi pramANe vivAha pitAnA putra putrInA karatA hatA, paNa vacamAM durbhakSakALa AvavAthI jaina lagnavidhi naSTa thaI hatI. hAla urIne teno janma thayo che. saMvata 1468 mAM rUdra palIya gacchanA zrI vardhamAnasUrie gAvAra dina nAmano graMtha racyo. te graMthamAM 40 udaya judA judA prakAranA batAvyA che. have te AcArya paMjAbamAM AvelA jAlaMdharanA bhUSaNarUpa naMdavana nAmanA nagaranA rAjA anaMtapALanA rAjyamAM thaI gayA. have koI tarka kare ke AdinAtha bhagavAna jaina lagnavidhi pramANe paraNyA hatA ke A cAlatI rUDhI pramANe paraNyA hatA. tene khulAse nIce mujaba - je vakhata AdinAtha bhagavAna paraNyA te vakhata poteja jugalA dharma nIvArI karma bhUmine pracAra vartAvyo te vakhatamAM koI jAtI bheda nahato paNa phakata Arya kahevAtA hatA. te vakhate jo AdinAtha bhagavAnanA vivAha thayA te kAMI mANase karyA nathI, paNa temane te Idra mahArAje paraNAvyA hatA. iMdra mahArAja samakiti hatA ne AdinAtha bhagavAna tIrthakara che te IMdra mahArAje mithyA nA lagnavidhi pramANe paraNavyA nathI paNa

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318]. jaina kenpharansa heralDa. [akabara zAstrAnusArathI sAbIta thAya che ke jaina lagnavidhi pramANe paraNAvyA. jaina lagna vidhinI pratara rUpe samajutI. pra-jaina lagna vidhi eTale zuM ? ane te zemAM che ? u- jaina zAstra pramANe paraNavAnI rItI, ane te AcAradinakara graMthamAM che, prA-AcAradinakara graMtha koNe racele che? ane te kyAM gacchanA hatA? uzrI vRdhamAnasUrie racyo che ane te rUdra pallIya gechanA hatA. pra-te graMthane racAM Aje keTalAM varSa thayAM? ne kayAre saMpurNa thayo? u0-Aje 69ra varSa thayAM ane saM. 148 mAM saMpUrNa thayela che. prava-AcAradinakara graMtha kayA Agamane AdhAre racele che? u0-Avazyaka sUtra tathA tenI TIkAne AdhAre. pra-AcAradinakara graMthamAM bIjA kayA kayA viSayo darzAvyA che ? u-temAM ekaMdara 40 prakaraNe che ane te dareka prakaraNanuM nAma udaya Apela che. dareka udayamAM gRhastha zrAvakanA AcAra tathA soLa saMskAra varNavelA che. pra-zrAvakanA 16 saMskAromAM A lagna vidhi keTalAmo saMskAra che? u-te zrAvakane cAdamo saMskAra che. pra-A lagnavidhine pracAra AgaLa cAlatuM hatuM ke nahIM? " u0-A vidhi jainamAM anAdikALathI cAlI Ave che. pra-e vidhinuM varNana keI zAstramAM che ke nahIM? u---kaLIkALa sarvajJa zrI hemacaMdrAcArya mArAje racelA triSaSTIlAkApurUSa caritra nI aMdara AdinAthaparvamAM ane jyazIkharasUrikRta jaina kumAra saMbhava kAvyamAM e prasaMganuM varNana che. pra-A sanAtana vidhi koNa karAvatA hatA? u-gRhI gurU eTale gRhathI gurU paNa sAdhu mahArAjanA jevA na gaNAya. te sAMsArika, vyahavArika rItabhAta karAve, paNa sAdhu paMktimAM gaNAya. grahI gurU athavA kuLa gera jana brAhmaNe karAvatA hatA. pra -- hAlamAM teo kema karAvatA nathI? u0-- zaMkarAcAryanA vakhatamAM jaina brAhmaNe rahyA nathI eTale teoe potAnA vedavidhithI lagnavidhi karAvavA mAMDI, . pra - jaina brAhmaNa sivAya bIjA brAhmaNothI te vidhi thaI zake ke kema u-- samaya ane dezakALane anusarIne thaI zake. kAraNa ke atyAranA vakhatamA brAhmaNonI pAse jaina munio paNa vidyAbhyAsa kare che. eTalu ja nahIM paNa derAsaramAM jInezvara bhagavAnanI pUjA karavA mATe paNa brAhmaNane rAkhavAmAM Ave che to pachI vidhi karAvavAmAM koI bAdha nathI. khuzIthI thaI zake. pra - A vidhinI kriyA kevI rIte thAya che?

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1919]. jaina lagnavidhi-zAstrAnusAra sAbIta. u-Arya jana vedanA maMtrothI thAya che. pra-jana vedanA maMtro zI rIte oLakhAya? u0-te maMtranI AdimAM " hArda ane aMtamAM kahyuM AvA pade Ave che. pra-e maMtrane uccAra karatI vakhate pavitratA rAkhavAnI jarUra che ke nahI.? u0 -bane teTalI pavitratA rAkhavAnI jarUra che. pra-lagna mahotsavamAM tevI pavitratA kema rAkhI zakAya? u-A vidhine prasaMga gRhasthane lagate che tethI te vakhate jeTalI ghaTe teTalI ja pavitratA rAkhavI yogya che. pra-kevI pavitratA rAkhavI? u -je ThekANe lagna vidhi thAya te maMDapamAM maMtra bolanAra gRhastha gurU zuddha thaI badhAM vastro zuddha paherI pitAne besavAnI jagyA zuddha rAkhI jaina vidhinA maMtra bele, tema thavuM joIe. pra-kadI bIjA loko azuddha hoya ane tenI AsapAsanI jagyA azuddha hoya - te kema karavuM? - u-tevI ati pavitratA jovAnI jarUra nathI. A prasaMge jana samuhamAM tevI zuddhi rahI zaktI nathI. vaLI gRhasthAcArane vidhi che tethI tevI ati zuddha na bane te kAMI jarUra nathI. pra-tevI uttama zuddhi sivAya jaina vidhinA maMtro kema belAya? u-vivAha prasaMganA mane game tyAM vakatA zuddha hoya te belI zake che. vara gheDAno maMtra rastAmAM cAlatAM gRhastha gurUne bela ema kaheluM che. prajena lagnavidhimAM mukhya keTalI kriyAo Ave che ane tenA nAma zuM? u0-seLa kriyAo Ave che, (1) mAtaphAsthApana (ra) saptakulakara sthApana (3) vadheDAne zAMtimaMtra (4) hastameLApa (5) agnisthApana (6) hema (7) pramAbhiSeka (8) roccAra (8) maMDapa vedapratiSThA (10) raNapratiSThA , (11) agnipradakSiNuM (cAra phera) (12) kanyAdAna (13) vAsakSepa (14) bIjI . abhiSeka (15) karamecana (16) AzirvAda. pra-e kiyAmAM kyAM kayA maMtre Ave che. u0-mAtRkAsthApanamAM, sAta kulakarasthApanamAM, varaDAmAM, hastameLApamAM, hemamAM, pahelA abhiSekamAM, detroccAramAM, agnipradakSiNamAM ane karamacanamAM Arya jena vedanA maMtro Ave che. ane vedI pratiSThAmAM, teraNa pratiSThAmAM, agni sthApanamAM, vAsakSepamAM ane chelA abhiSekamAM te te devatAnA maMtra Ave che. pra-A jainavidhi pramANe lagna karavAthI zuM phAyade thAya? u0-dareka saMskAra karavAthI bhaviSyamAM saMtatine viSe ghaNuM unnati bharelA sudhArA thaI jAya che tema A lagnavidhinA saMskArathI varakanyAnA joDAne

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320 ] jaina kenpharansa heralDa. [akabara bhaviSyamAM buddhi baLanI sAthe AyuSya, Arogya, yaza, sukha ane chevaTe paramANuMda prApta thAya che.' pra-tema thavAnuM kAraNa zuM? u-je je prasage Arya jaina vedanA maMtra bolavAmAM Ave che te te maMtramAM rahela daivI zakitanA prabhAvathI paraNanAra varakanyAnA umara uttama asara thAya che. ane te asarane lIdhe temanuM Atmika baLa vRddhi pAmatuM jAya che. tethI sarva prakAranAM A lokanAM supa saMpAdana karavAmAM e daMpati pUrNa adhikArI thAya che. te vAta nirvivAda rIte siddha thAya che. mATe huM sava jaina baMdhuone sUcanA pUrvaka kahuM chuM ke ApaNA prAcIna zAstramAM lagnavidhi yathArtha rIte darzAvelI che. chatAM anyadharma onA prasaMgane lIdhe ApaNI kemamAM lagnavidhi anyadarzaninA anukaraNarUpe karavAmAM Ave che. te dilagIrInI vAta che. kAraNake tamArA bhAjanamAM bhejana che chatAM tene mUkI anyanA bhAjananuM bhejana khAvA Iccho cho te pachI tenAthI bIjI zuM vadhAre zocaniya vAta che te kaho. mATe aMtaHkaraNanI lAgaNIthI kahuM chuM ke tame te deSa dura karavA sArU ApaNuM zAstra pramANe darzAvelI lagnavidhine pracAra kare. ema huM pikArIne sarva jaina baMdhuone jaNAvuM chuM ane anyasaMskAro paNa je naSTa thaI gayA hoya tene sudhArI jaina zAstrAnusAre zuddha karavA prayatna karo ane karAvo. ema jaina bhavetAMbara konpharansa khAsa AvazyakatA dhAre che. A arvAcinakALamAM thoDA vakhatapara kAThIAvADamAM mAMgaroLa baMdaranA vatanI ane muMbaInA prasiddha vyApArI zeTha amaracaMda talakacaMde tA. 14-12-1803 saM. 1960nA mAgazara vada 15 ne somavAre potAnA putra zivacaMdranAM lagna jaina lagnavidhi pramANe karyA hatAM, tathA zivacaMdranA jeSThabaMdhu zeTha hemacaMdabhAIe saMvata 1966 nI sAlamAM kAThIAvADamAM rAjakoTa pAse saradhAra grAma madhe pitAnAM lagna jaina lagnavidhi pramANe karyA. temaja amadAvAdamAM sArAbhAI maganabhAInA putra zeTha aMbAlAlabhAIe pitAnAM lagna jaina vidhi pramANe karyA. A pramANe mALavAmAM paNa jude jude sthaLe jaina vidhi pramANe lagna thayAM che, tema bIje sthaLoe paNa thayAM che. paNa jyAM sudhI badhA jena kAmamAM pracAra nathI tyAM sudhI huM ema kahuM chuM ke hajI tamane aMtaHkaraNanI lAgaNI thaI nathI. jyAre aMtaHkaraNanI lAgaNI thaze tyAre saghaLI jaina samAjane A bhArata bhUmI jana maya vartAze ane tyAreja jaina dharmane jhuDe ropANe, ane jaina zAsana jayavaMtu varyuM kahevAze. jaina dharmane uta thaze. mATe mahArA vahAlA baMdhuone huM vAraMvAra kahuM chuM ke jenA lagna vidhi pramANe ja lagna kare.

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4611] The Jain Graduates : Association. [321 THE JAIN GRADUATES ASSOCIATION. A general meeting of the above association was held on the 22 nd August 19:1 at 7-30 P. M. (B, T.) in the Jain Swetamber Conference office, when the following members were present:Mr. Gulabchandji Dhadha. Mr. Tribhowandas Oghad Shah. , Makanji J. Mehta. , Sarabhai M. Mody. , Umedchaud D Barodia, Mohanlal D. Desai. ,, Nathubhai K. Mody Mr. Makanji J. Mehta was proposed to the chair by Mr. Gulabchandji Dhadha & seconded by Mr. Umedchand D. Barodia. Then the subjects placed as announced before were discussed and the following resolutions were unanimously passed. . .. 1. -As to Hon'ble Mr. Gokhale's Bill to make better provision for the extension if elementary education the same was approved except the amendment in the 9 (1) that the words 'the yearly income of the parent does not exceed Rs. 200" should be placed instead of the monthly income of the parent does not exceed Rs. 10' and the Goverment should be requested to reduce the prices of Varnacular. Reading Series, which are abnormal at present. I This resolution should be conveyed to the Goverment and the Hon'ble Mr. Gokhale. (2), As; to the Hon'ble MrajBasysi Bill to, amend Special Marriage Acts 1872; "the same was' referred- for the decision of the united meeting of the three seets of Jain Cammuhity to be held recently but at the same time the association remmends to it at least the intermarriages between the sects of the same community. i (3) Asy to. Hon'ble Mr. Ibxabim?s Bill for registration of charities, it is approved in toto. . " (4) Re. rest of the subjects were postponed till the next meeting fox wapt of time. ;

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[322 - jaina konpharansa heralDa, [akAra mAjI maranA musAphare, (jagatanA niyatA dIse --- ela. ) AdhAre kIratAra tAre nyAya dIse nyAre, nyAya dIse nyAre vibhu - nyAya -- Teka aMgAne viyakarI, letA pApI vita, che ke bhava kepamAM are, sAcavatA nI ja hatI, adhama hAlate paheAye deza e che IsAra-- prabhAtamAM maittika Thare, tApe te sakAya, AkathI mana bhUle, Akhara nIrapamAya, te nena bIDI deDe thAke Ave Are; --- dhakhadhakhatA AdhaNa thakI, Thare mukatA je thALa, adhIka hoMza aMtara dhare, thAya kadI nahi mALa, nirAzAthI pAchA phare khule pachI vicAre-- vI. enA pAyA raMgana taiyAra che. zrI jana tAMbara konpharansa heralDa A aMka sAthe vaheMcAvela hebIlamAM jaNAvela navIna uttama pustako chapAI gayAM che.. zrI gurUbodha rU. 01 tatvazAla dipIka rUA. premathI mukita che. je gahulI saMgraha rU. 1)-mesarsa melajI hIMcha ne lakhelA pAdhunI muMbaI AjanA eka sAthe mesarsa medha hInI ke nAM henDabIla, vahe candramAM Avela che te upara dhyAna ApavA vAMcakaoNMne vinaMti karavAmAM Ave che. pustaka paheca-ahiMsA digadarzana zrI jIvadayA jJAnaprasAraka phaMDane rIporTa tathA hisAba zrI jene mAMbara mUrti pUjaka borDagano sane 100-10 no rIporTa mAMsAhatanI virUddha ane vanaspatyAhAranA pakSane vaidyakIya siddhAMta. malA sursa, zrI tatva nirNaya prasAda graMtha. uparanAM pustake AbhAra sAthe ravIkAravAmAM Ave che. heralDanA muMbaInA grAhakone sucanA jemanI pAse lavAjama bAkI rahela che temane Avo eka vI. pI. thI mekalavAmAM Avaze te svIkArI levA namra vinaMti che. 11 : jena kAmanA traNe phIrakA taraphathI rAjA mahArAjAe darzeSa uthala baMdha karavA vinaMti patra traNe sekreTarIonI sahIthI mokalavAmAM Avela che.

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-- 1 , bApubha I lAlacaMda junera 1 , vacharAja rUpacaMda pArA 1 , kezavalAla umedarAma tAsagAma 1 ,, jecaMda morabhAI pALIyAda rA zrI jainasaMdha samasta thANuM rAA , piyAlAla DuMgarazI prAMtIja 1 zeTha hIrAlAla motIlAla nImaca 1 , dhuDAjI belArI 2, pAnAcaMda ugaracaMda lenADa che , haMsA amIcaMdajI 1 , mehanalAla hemacaMda pAdarA 1 , dhanAjI sAmAjI rA , gagalabhAI hAthIbhAI, punA 1 , lakSmIcaMdajI mANekacaMdajI bedanura I , zIvadAnajI premALa ' navalAjI meghajI beMgalora 3) , tuLajArAma vIracaMda bArAmatI 1 , lakSmIcaMda akherAja 1 ,, ghoDIrAma savAIrAma ka 1 , bI. epha. sAlamacaMda . 1 , hoMzIlAla pAnAcaMda bAlApura rA , bhudaradAsa jIvarAja bhAlaka 1 ,, gIradhArIlAla bIyAvara 1 , malakacaMda kasturacaMda madrAsa 1 , kezarImala gaNeza ka 1 zrI jaina mitra maMDaLa kaccha mAMDavI 1 ,, juThAbhAI suMdarajI , bharUca ro zeTha manasukhadAsa bhagavAnadAsa mokhADA 1 , choTAlAla motIcaMda bhoyaNI 1 ,, uMkAralAla bAphanA maMdasora lA, ravajIbhAI rAmacaMda mADhA 1 ,, caMdanamala nAgorI choTIsAdarI , rUganAthabhAI rAjujabhAI mAMgaroLI 1 , arajaNasIMha mahetA ke jodhapura 3 zrI jaina bhAratibhUSaNa sabhA mAMDaLa 1 , cAMdamalajI mahetA ' to zeTha lakSmIcaMda amaracuMda mAMDavI (surata) 1 , bakhtAvarajI mahetA lo , jecaMdabhAI velazI muLI 1 , rakhabAjI nemIcaMdajI jhAbuA ' , asalAjI bAlacaMda yAdagIrI 1 meghAjI zAmanIrAma kenAlI 1 , juhAramala samaramala navAsara 1 , kezarImala meghAjI . 1, mAsAjI phatAjI muMbaI 1 zeTha jesaMgabhAI bhagubhAI DAgAvADIA 1 , lallubhAI amathAcaMda dAdara (muMbaI) 1 , hIrAcaMda harajI trApaja che , kiracaMda munIma caMdurabajAra 1 ,, manasukhabhAI DAyAbhAI tArApura 1 , zivazaMkarajI mukIma jepura lo , puramala puracaMda trIpalI 1 zeTha svarUpacaMda goviMdajI kubera 1 ,, anepacaMda haThIsaMga tharAda 1 , harakhacaMda gulAbacaMda telahArA 1 ,, sakhArAma dulabhadAsa dhuLIA 1 , devacaMda savAIcaMda tharAda ,, nathubhAI savajIbhAI , rA , lakhamAjI kasturacaMdajI dAvAnagarI che , cunIlAla geravIMdajI dholerA 1 bAbu yArelAla dalAlasIMga dIlhI 1 , pratApacaMdajI harakhacaMdajI navalaNuMda 1 zeTha DuMgarazI meghajI devagAma 1 , matIjI dalAjI nAlAvADa 1 ,, hajAramalajI khubacaMdajI narasIMgapura ,, hIrAlAlajI motIlAla nAgapura 1 ) jeThamalajI rAmakaraNacha , , rAmacaMda nAnacaMda nI agAma

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2 , mAdhubhAI dayALajI seMghaNavadara 1 , munImajI satIdAnajI DuMgarapura 1 , lallubhAI jezaMga karasaMka 1 nathamalajI cunIlAlajI baroDa ,, DosAbhAI rAmajI belA 1 , dhukalamala gaNezamala bIrachIpha 1 ,, hIrAcaMda devacaMda budha 1 menejara zrI jaina konpharasa madhuvana 1 ,, chaganalAla jhaveracaMda mAMgaroLa 1 zeTha chaganalAla DuMgarazI jA 1 , mANekacaMda pAnAcaMda kaccha mAMDavI 2) , bAgamala mAnamala jAvada 2. nemacaMda pItAMbaradAsa mIyAgAma karajaNanA , cAvabakSajI kocara bIkAnera 1 , nAnacaMda motIcaMda rUpAla 1 , nAgajI madanajI dhorAjI rA , amacaMda betharA AgaMja 1 , veNIcaMda becara deura che , vIracaMdabhAI trIbhovanadAsa junAgaDha 1 ,, kezarImala cha caMpAlAlajI devAsa 1 ,, dalIcaMda lavajIbhAI jhI jhuvADA 1 ,, nathubhAI gulAbacaMda beTa 1 , cImanalAbajI jelAjI TAlIkeTa 1 ,, gulAbacaMdajI maganIrAmajI cIkalathAna 1 zrI jaina saMghasamasta TIMToI 1 ,, bajAMgajI kasturacaMdajI tADapatrI 1 , tAraMgAjI lAIbrerI tAraMgAjI 1 ,, nathurAma muLacaMda delakhAca 1 zeTha pAsubhAI vAghajIbhAI durgApura 1 , jhaverabhAI zIvalAla bAmaNagAma 1 , devazIbhAI karapALa , desalapura 1 ,, naMdalAla parIkha bhIsA 1 , velajI zAmajI dhamatarI 1 , navalarAma delatarAma kaDavAsA 1 , naMdarAya bhagavAnarAya nAlehA hA , phulacaMdajI nemIcaMdajI phaledI. 1 , nemIcaMda punamacaMda pIsaravA 1 ,, karamazI zavagaNa palAsavA 1 , mayAcaMda ravajI - peMTha rA , motIlAlajI muyA maMdasera rA, dalIcaMda kIzorabhAI pArasaNA rA jagarUpajI nAthulAlajI dhaMdhaDakA rAtra, hajArImala rAjamala pacapAhAra nA , malasAjI bIradhIcaMdajI nIsarapura 1, cunIlAla sarApha bIlADA rAI , DAhyAbhAI govIMdajI nIToDA 1 ,, mulatAnacaMdajI pIparIA lo , ThAkoradAsa bhAbharA mulatAnasITI 1 , motIcaMda pAnacaMda bhANavaDa 1 ,, harakhacaMda dIpacaMda pIparI 1 , premAjI ceraDIA bhAnapurA. rAA ,, jagajIvana uttamacaMda 1 ,, dIpacaMda chatAcha bhInamAla nA nyAlacaMda kezavadAsa banakArA 1 , trIbhovanadAsa mULa majevaDI na jorAvaramalajI nAyAgAma 1. bhogIlAla bhayAbhAI mAMDavI (surata) 1 bhagavAnajI gokaLajI bhImaDI 1 , jhaverabhAI Izvara muMjapara 1 zeTha phatecaMda amIcaMda 1 , manajIbhAI dharamazI chatara 1 ,, jhaverabhAI gaDabaDabhAI 1 , carabhuja motIcaMda, jharIA 1 , phakIrabhAI ghelAbhAI 1 , gaMbhIramalajI - Teka 1 ,, nImacaMdabhAI becara che, jasarAjabhAI devacaMda TaMkArA 1 ,, dIpacaMda bhImajI. DiDANa vaDodarA surata

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zrI jaina zvetAmbara konpharansa heralDa. // OM namaH siddhebhyaH // kA'pyanyo mahimAstyaho bhagavataH saMghasya yasya sphurat kAyotsargabalena zAsanasurI sImaMdharasvAminam / nItvA tatkRtadoSazuddhimuditAM yakSAryikAM cAnayat, kiM caittannanu tatprabhAvavibhavastIrthakaratvaM bhavet // aho! samartha evA saMghane kaI navInaja mahimA dekhAya che. kAraNa ke tenA kAyotsarganA baLavaDe rAsanadevI yakSA sAvIne zrI sImaMdhara svAmI pAse laI jaI tyAM zrI sImaMdhara svAmIe tenI (sAThavInI) karelI deSa zuddhithI harSa pAmelI yakSA sAdhvIne te (zAsana devI) pAchI laI AvI, mATe kharekhara e sAdhanA AvA prabhAvanA vibhavavaDe tIrthakarapaNuM thAya che. - - pustaH 7] vIra saMvata 2437 navembara 1911 511 musAphara be vatana tuM hai, kahAM terA ThikAnA hai / gajhala. dilA yaka dama na ho gAphila, ye duniyA choDa jAnA hai // bagAce choDakara khAlI, jamI aMdara samAnA hai. // 1 // badana nAjuka guloM jaisA, __jo leTe seja phUloMpara // hogA eka dina muradA, yahI kIDone khAnA hai // 2 //

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Registered N. B: 525. zrI jaina zvetAmbara konpharansa heralDa. SKRI JAIN SWETAMBER CONFERENCE HERALD. pustaka 7] vIra saMvata ra438 navembara 11 [ aMka 11 ' ke- anukramaNikA. . vana-avaM TADhavaM zAhR.)... . ja mAra cakravartI caritra... . . che suMdara stavana (lekhaka-maNIlAla kAlIdAsa zAha) wasovijayaji. 323 32 5 ba H - 331 335 bAM .345 347, zALA pratye bALakanI AziSa . 1ii hisAbe tapAsaNI khAtuM ... 2jana . ke. ophIsamAM thaela kAmakAjanI TuMke nedha, - paracuraNuM kAmakAja, maMdira dvAra khAtuM. sukatabhaMDAra phaDa. * *** *** .. *** zikAnA bhAvathI thaelA TharAvo pragaTa kartA-zrI jaina zvetAMbara konpharansa taraphathI lAlacaMda larmicaMda zAha, pAyadhUnI-muMbaI. 315 vArSika mUlya DAkakA mUlya sameta sirpha ru. 1-4.0 kAlabAdevI prinTiga presa.

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324 jaina konpharansa heralDa, na belI hoyagrA bhAI | beTA bApa nA bhAI // kyA phiratA hai saidAI, amalane kAma AnA hai // 3 // pharizte roja karate haiM / munAdI cAra kuMToMmeM // mahallA uMciyo vAle, jahAM ko chor3a jAnA hai // 4 // pyAre najara kara dekho / paDI jo mADiyAM khAlI || gaye saba chor3a yaha duniyA, dagAbAjI kabAnA hai // 5 // musAphara tuM hai aura duniyA | sarA hai bhUla mata gAphila || saphara paralokakA Akhara, tujhe dara peza AnA hai // 6 // na jAve saMga kucha haragija / yahIM saba chor3a jAnA hai || bakhUdI gora kara dekhA, to matalabakA jamAnA hai // 7 // pyAre najara kara dekho / na khezoM meM koI terA ||| jano pharajaMda saba kUkeM, kisne tujJe chuDAnA hai // 8 // ya hoMge sara ba sara lekhe / arth roja ai gAphila || [navebhra

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1911 zrI sanaskumAra cakavartI caritra. [32 ya dojakha bIca vada amalI !! se tana apanA gaDhAnA hai | 20 || galata phahamI ye hai terii| nahIM ArAma isa jagameM // lagAtA hai abasa daulata I pe kyoM tuM dilako aba nAhaka // 11 // tamAmI raina gphltmeN| gujAre cAra pAI paraH // gujAre roja kheloMmeM || vRthA Ayu gaMvAnA hai // 12 // u" duniyA dhaMdho meM . huA tuM kyoM divAnA hai // musAphara be vatana tuM hai // #aaN te DhiAnA hai. rU kAlabAdevI roDa, bambaI. ___ prayojaka-udayacaMda lAlacaMda zAha. zrI sanakumAra cakravata caritra. nAgalenI nagarI bhegAvatI, devanagarI, amarAvatI ane rAkSasapurI laMkAthI paNa adhika ane kAMcananI zobhAne dhAraNa karanArI kAMcanapurI nAme nagarI che. tyAM zatrunI strIonA azru jaLanA pravAhamAM meghoti samAna vikramayazA nAme parAkramI rAjA hate. yuthapati gajene hAthaNIonI jema tenA aMtaHpuramAM pAse premanI pAtra ramaNI hatI. te nagarImAM saMpattine jANe bhaMDAra hoya tevo nAgala nAme ekaghaNI samRddhivALo sArthavAha raheto hato. saubhAgyakArI, lAvaNyAvALI ane atizaya rUpathI zobhatI, viSNune lakSmInI jema tene viSNuzrI nAme strI hatI. kALAza ane kezanI jema paraspara prema dharatA te daMpatI sArasa pakSInI jema niraMtara kIDAmAM rasikapaNe vihAra karatA hatA. ekadA e suMdara strI kAkAlIya nyAyathI vikrama yaza rAjAnI dRSTie paDI. tene jotAMja coranI jema kAmadeve jenuM vivekarUpI dhana harI lIdhuM che evo te rAjA vicAra

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kenpharensa heralDa nivembara karavA lAgyo ke "ahA? A strIne mRgalInA jevAM manahara cana, mayuranI kalA je suMdara kezapAza, pAkelA biMbaphaLanA be bhAganI jevA komaLa ane arUNa heTha, jANe kAmadevane kriIDA karavAnA be parvate hoya tevA pIna ane unnata stana, navIna latAnI jevI sarala ane komaLa bhujA, vajInA madhyanI je kRza ane muSTI grAhya madhya bhAga sevALanI jevI snigdha romAvaLI, Avartana jevI nAbhI, lAvaNyarUpa saritAnA taTa jevA nitaMba, kadaLInA staMbha samAna urU ane kamaLa jevA komaLa, caraNa-ema sarva avayavo suMdara che, vadhAre zuM kahevuM! e strInuM sarva aMga saMpUrNa manahara che. AvI suMdara strIne jarAvasthAthI vikaLa cittavALA vidhAtAe yogyatA joyA vagara smazAnamAM Idrasta bhanI jema kaIka apAtramAM sthApana karelI che; tethI enuM haraNa karIne tene mArA aMtaHpuramAM sthApana karI vidhAtAnA anucitapaNunA doSane huM TALI nAkhuM." A pramANe manamAM nizcaya karIne kAmadevathI vidhura thayelA vikramayazAe tenuM haraNa karyuM ane pitAnA yazane malIna karyo. pachI tene aMtaHpuramAM laI jaIne tenI sAthe vicitra prakAranI kAmadevanI lIlAvaDe eka tAne krIDA karavA lAgyo. te strInA viyogathI sArthavAha, jANe bhUta vaLagyuM. have, dhaturo khAdho hoya, apasmArane vyAdhi thaye hoya, madirAnuM pAna karyuM hoya, sarSe Do hoya, athavA sannipAta thayo hoya tevo thaI gayo, e pramANe tenAthI ra... bApAnA keTalAka kALa duHkhamo ane tene saMga pAmelA rAjAne keTaleka kALa sukhamAM nirgamana thayuM. rAjA vikramayazAne te viSNuzrInI sAtheja niraMtara ramata joI, tenA aMtaHpuranI bIjI strIoe IrSyAthI kAmaNa karyuM. te kAmaNavaDe kSaNe kSaNe kSINa thatI sArthavAhanI strI, mULanA kSayavaDe latAnI jema chevaTe jIvitathI mukata thaI gaI, tenA mRtyuthI rAjA paNa jIvanRtanI je thaI nAgadattanI peThe pralApa ane vilApa karavA lAge. "A mArI priyA praNayathI rIsAIne cupa rahelI che' ema belatA rAjAe te mRtyu pAmelI strIne agnimAM nAkhavAne nA pADI. paraMtu maMtrIe e vicArI, rAjAne chetarIne, te viSNuzrInA kalevarane araNyamAM nakhAvI dIdhuM. "he priyA? tuM hamaNAM ja hatI, have kema mArA sAmuM jotI nathI? saMtAI javAnI krIDA karavI rahevA de. viyAgAgnI marmane pIDA karanAra levAthI mazkarImAM paNa tema karavuM ucita nathI. zuM ketukathI kIDA saritAmAM te ekalI nathI gaI? athavA krIDAgirI ke krIDeghAnamAM te nathI gaI? paNa tuM mArA vinA zI rIte krIDA karIza? A huM tArI pachavADe AvuM chuM. A pramANe bela bolate rAjA te te pradezamAM unmattanI peThe pharavA lAge. ema bhamatAM bhamatAM traNa divasa sudhI rAjAe annapAna lIdhuM nahI. te joI maMtrIoe tenA mRtyunI zaMkAthI bhaya pAmIne te strInA zarIrane araNyamAM batAvyuM te vakhate e zarIra upara rIMchanI peThe badhA keza vizIrNa thaI gayA hatA, mAMsanA lolupI gIdha pakSIoe tenAM stanane sarvita karI dIdhAM hatAM, phauDIoe tenA AMtaraDAne sAra AkarSita karyo hato, madhapuDAnI jema tene makSikAonA samUhe AchIdAna karI dIdhuM

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1911 ] asAra saMsAra saMbaMdhI vikamayazA rAjAne thaela vicAre. [327 hatuM, paDavAthI bhAMgI gayelA pakSInA iMDAnI jema tene cAre bAjue kIDIo vaLagI hatI, ane temAMthI durgadha nIkaLyA karatI hatI. AvuM viSNuzrInuM zarIra joI, rAjA vikramayazA virakta thaI A pramANe vicAra karavA lAge. asAra saMsAra saMbaMdhI vikamayazA rAjAne thayela vicAre. he A asAra saMsAramAM kAMI paNa sArI vastu nathI. AvA asAra strI dehamAM sAra buddhi vaDe cirakAla meha pAmelA evA mane dhikkAra che. haLadaranA raMganI jevA A hArya guNavALI strIothI paramArthavettA purUSanuM mana ja haraNa thatuM nahIM hoya, bAkI te sarva purUSanA mana haraNa thAya che. viSTA, mutra, maLa, zleSma, mAMsa, majajA ane asthithI pUrNa temaja nasothI guMthelI evI strIo carma (cAmaDI) vaDe maDhelI hovAthI mAtra bahArathI ramaNIya lAge che, paNa strInA zarIrane je aMdara ane bahAra viparyAsa thaI jAya arthAta aMdara che te bahAra Ave ne bahAranuM aMdara jAya te te gIdha ane ziyALane ja prItivALuM thaI paDe tema che. kAmadeva je strI rUpa zastra vaDe A jagatane jIte che, to pachI je tuccha pIMchAnuM zastra grahaNa kare tene mUDha buddhivALo samaja. saMkalpamAMthI utpanna thanArA e kAmadeve ahA! A badhA vizvane herAna karI dIdhuM che, tethI tenuM mULa je saMkalpa tene huM tyAga karI dauM." A pramANe vicArI saMsArathI virakta thayelA moTA manavALA vikramayazA rAjAe suvratAcArya pAse jaIne dIkSA grahaNa karI. pachI pitAnA deha upara niHspRha thaI, eka be ane mArA upavAsa vigere tapasyA karI. sUrya jema kiraNothI jalane zeSe tema teNe pitAnA zarIrane zodhavI nAkhyuM. e pramANe dustapa AcarI kAlage mRtyu pAmI te sanakumAra devalokamAM zreSTha AyuSyavALA devatA thayA. deva saMbaMdhI AyuSya pUrNa thatAM tyAMthI AvI ratnapura nAmanA nagaramAM jinadharma nAme zreSThi putra thayA. e zreSThi kumAra bALapaNathI ja jema samudra maryAdAne pALe tema bAra prakAranA zrAvaka dharmane pALatA hatA, ATha prakAranI pUjA vaDe tIrthakaronI ArAdhanA karato hato, eSaNIya vigere dhanathI munirAjane pratilAbho hato ane asAdhAraNa vAtsalya bhAvathI sAdharmika janene dAnavaDe prasanna karato hato. A pramANe teNe keTalAka kALa nirgamana karyo. A tarapha nAgadata priyAnA virahathI duHkhI thaI, Arta dhyAna vaDe mRtyu pAmI tiryaMca nimAM paribhramaNa karavA lAge. anukrame cirakALa saMsAramAM bhamI siMhapura nAmanA nagaramAM agnizarmA nAme brAhmaNane putra thaze. keTaleka kALe tridaMDIpaNuM grahaNa karI ajJAna tapamAM tatpara thaI pharate pharate ratnapura nagare Ave te nagaramAM harivahana nAme anyadharmI rAjA hati teNe te tridaMDI parivrAjakane nagaramAM AvelA sAMbhaLIne pAraNAne divase potAne tyAM AvavA nimaMtraNa karyuM tyAM AvelA agnizarmA sanyAsIe daivayoge

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jana kenpharansa heralDa. [ nambara rAjadvAramAM AvI caDelA pelA jinadharma nAmanA vaNika kumArane joyo. tene jotAMja pUrva janmanA vairathI agnizarmA rUpanAM netra roSathI rAtA thaI gayAM. tatkAla aMjali jeDI pAse ubhelA harivahana rAjA pratye te be--"he rAjA! A zreSThInA pRSTha bhAga upara ati uSNa dUdhapAkanuM pAtra mUkIne je bhojana karAvaze to huM bhajana karIza, anyathA karIza nahIM."rAjAe kahyuM-bIjA purUSanA upara thALa mUkIne huM tamane bhojana karAvIza. A pramANe rAjAnAM vacana sAMbhaLIne te tridaMDI #dha karIne pharIvAra be -"A purUSanAja pRSTha upara ati uSNa dUdhapAkanuM pAtra mUkIne ja huM bhojana karIza, nahIM te akratArthapaNe Avyo tema cAlyo jaIza." rAjA tene parama bhakta hatA, tethI te tema karavAne kabula thaye jaina zAsanathI bAhya evA pune viveka kayAMthI hoya? pachI rAjAnI AjJA thavAthI teNe pRSTha bhAga . tenI upara uSNa bhojana mukIne te trIdaMDI bhajana karavA lAgyo. dAvAnaLane hAthI sahana kare tema jinadharma kumAre pAtranA tApane sahana karyo ane mArA pUrva karmanuM A phaLa che te karma A mitranA vegathI truTI jAo ema cirakALa ciMtavana karate te kumAra sthira rahyA. jyAre te tridaDI jamI rahevA Avyo te vakhate tenI uSNatAthI uchaLelA rUdhIra, mAMsa ane carabInA rasathI te pAtra kAdava parathI sarI paDe tema kumAranA puSTha uparathI lapasI paDayuM. tyAMthI potAne ghera AvIne potAnA saMbaMdhavALA sarva lokone bolAvI jIna dharmamAM vicakSaNa evA janadharma kumAre pitAnuM sarva duSkRtya kSamAvyuM. pachI cityapUjA karI, muni pAse AvIne teNe yathA vidhi dIkSA grahaNa karI. pachI nagaramAMthI nIkaLI, parvatanA zikhara upara caDIne pUrva dizAnI sAme pRSThabhAga khullo rAkhIne teNe kAryotsarga karyo. te vakhate rUdhirabhaya tenA pRSThane gIdha ane kaMka pakSIo cAMcathI cuMthatA hatA, tathApi teNe bIjI dizAonI sAme paNa kAryotsarga dhAraNa karyo. e pramANe navakAra maMtranA dhyAnamAM tatpara rahI evI pIDA samya prakAre sahana karato janadharma kumAra mRtyu pAmIne sAdhama kalpane viSe Idra thayo. pelo trIdaMThI mRtyu pAmI abhiyogika karma vaDe iMdrano airAvata nAme hAthI thaye, pachI AyuSya pUrNa thatAM tyAMthI AvIne te trIdaMDIne jIva keTalAka bhavamAM bhramaNa karI asita nAme yakSarAja thayo. sanakumArane janma. A jaMbudvIpamAM kurUjAMgala dezane viSe haritanApura nAme nagara hatuM. te nagaramAM anI senAthI pRthvI maMDaLane AcchAdAna karanAra ane maMgaLavaDe zatruonA maMDalane jItanAra azvasena nAme rAjA hate. guNu rU5 rananA rehaNAcaLarUpa te rAjAmAM dUdhamAM purAnI jema dezanI eka kaNI paNa na hatI, "mane A tRNa samAna gaNe che. evuM dhArIne sibhAgya meLavavAnI IcchAe lamI asidhArAvrata karavAne mATe tenI pAse sthira thaI rahI

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1911] sanakumAranuM azva sahita adazya thavuM. [329 hatI, yAcakone AvatAM joI tene atizaya harSa pAma ane pitAnI ApavAnI icchAnA anumAnathI je te thoDI yAcanA kare te tenA manamAM kheda thato hato. tene sahadevI nAme mahArANI hatI, te rUpathI jANe pathvI para koI devI Avela hoya tevI jaNAtI hatI have pahelA devalokamAM idra saMbaMdhI lakSmI bhogavIne jinadharma kumArane jIva te sahadevInA udaramAM avataryo. te vakhate sahadevIe hastI vigere cAda mahA svapna mukhamAM praveza karatA joyAM. anukrame prasava samaya AvatAM advitIyarUpa vaibhavavALA jAtivaMta suvarNanA jevI kAMtIvALA ane sarva lakSaNe paripUrNa eka kumArane teNe janma Apyo, azvasena rAjAe jagane AnaMda ApanArA moTA utsavathI tenuM sanakumAra evuM nAma pADayuM. suvarNanA cheda jevA gAra aMgavALe e bALaka bAlacaMdranI jema lekenAM netrane prasanna karate anukrame vRddhi pAmavA lAgyo. eka rAjAnA usaMgamAMthI bIjA rAjAnA usaMgamAM ema saMcarate te kumAra eka kamaLathI bIjA kamaLa upara pharatA haMsanI jevo zobhate hato. te bALaka chatAM paNa apratima rUpa vaDe jotAMja strIonA trane ane manane harI lete hate. sarvAga yukata zabda zAstrI ane bIjA sarva jJAnanuM mAtra gurUnA mukhamAMthI nIkatAMja eka gaMDUSanI lIlAe teNe pAna karI lIdhuM. rAjya lakSmInA bhuvananA staMbharUpa evAM zatrazAstrI ane artha zAstro jANe bIjA bhuja staMbha hoya tema teNe grahaNa karI lIdhAM. nirmaLa kalAnidhi (caMda) nI peThe anukrame vadhatA evA teNe eka lIlA mAtramAM bIjI sarva kaLAo paNa grahaNa karI lIdhI. pachI maryalekamAMthI jema svargane prApta kare, tema te sADIekatALIsa dhanuSya ucI kAyAvALA thaI zizuvayamAMthI vanavayamAM prApta thayAH sanakumAranuM azvasahita adazya thavuM. te sanakumArane kAliMdIsarane putra mahendrasiMha nAme eka parAkramI vikhyAta mitra hato. eka vakhate vasaMta rUtu prApta thatAM sanakumAra te mahendrasiMha nI sAthe makaraMda nAmanA udyAnamAM kautukathI krIDA karavA gayo. naMdana vanamAM devakumAranI jema te udyAnamAM sanakumAre mitranI sAthe vicitra prakAranI krIDAothI krIDA karI te vakhate azvasena rAjAne bheTa tarIke pAMca dhArAmAM catura ane sarva lakSaNe lakSita evA aneka ave AvelA hatA temAMthI jalataraMganI jevA capala jaladhikalela nAme eka azva temaNe sanakumArane apaNa karyo. te azvane jenAMja kumAra bIjI kriIDAM tajI daIne tenA para ArUDha thayo. kAraNa ke rAjaputrane save jaituka karatAM hAthI ghoDA saMbaMdhI adhika kautuka hoya che. eka hAthamAM cAbuka ane bIjA hAthamAM lagAma laIne palANarUpa Asanane sparza karyA vagara beurUvaDe prerIne teNe azvane calAvyo. tatkALa caraNa vaDe pRthvIne sparza paNa karyA sivAya AkAzamAMja cAlato te azva jANe sUryanA ghaDAne jevA icchatA hoya tema vegathI daDo. jema jema kumAra tene lagAmathI kheMcavA lAge tema tema viparIta zikSAvALe te azva

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330] jaina kenpharansa heralDa. [navembara adhika adhika doDavA lAgyo. AsapAsa bIjA ghoDesvAra rAjaputro azva deDAvatA sAthe cAlatA hatA. teonA madhyamAMthI jANe azvarUpe rAkSasa hoya tema te azva AgaLa paDayo sarva rAjAonA jotAM jotAMmAM nakSatromAthI caMdranI jema sanakumAra sahita azva adrazya thaI gayo. vahANane nadInuM pura kheMcI jAya tema potAnA kumArane ave AkaIzu karelo jANI azvasena rAjA moTI azvasenA laIne tene pAcho lAvavA mATe pachavADe cAlyA. "A azva cAlyo jAya, A tenA pagalAM che, A tenA phINa ane lALa paDelI che" A pramANe sAthenA loko kahetA hatA, tevAmAM brahmAMDane puranArI dhamaSarapa jANe akALe thayelI kALarAtri hoya tevI draSTine aMdha karanArI beTI pracaMDavAvalI (pavananI zreNu) caDI AvI. vAdaLAdi vaDe gRhanI jevI uDatI raja vaDe dizAo DhaMkAI gaI saiya- sarva khaMbhita thaI gayuM. eka pagaluM paNa bharI zakavAne koI samartha thayuM nahi. rajarUpa taraMganI zreNIvaDe kumAranA adhanA pagalAM ane phINa vigere sarva cihe bhaMga thaI gayAM. nIce, uMce, samAna bhUmie ane pharatuM vRkSAdi kAMI dekhAvA na lAgyuM. jANe sarvajana pAtALamAM peThA hoya tema thaI gayuM. sarva sainike, samudranA jaLamAM jeonAM vahANa bhamavA mAMDayA hoya tevA vahANa vaTIonI jema ene upAya karavAmAM mUDha thaI AkuLa vyAkuLa thaI gayA- apUrNa VzrI sumatI jIna stavana. (rAga dIkSA prabhukI pAva) jIna. 3 chanarAja darIsana pAve prAlabdhavaMta prANI; sumatI prabhu sukha mANuM, sAcI are jInavANI. jIna. 1 madamAMhI huM chalakAya, mAyA mahIM huM macA zubha premathI nahIM pAyo, hete jarA jIvANuM. dhI banI malakA, hINabhAgI huM lalacAyo ina bhakitamAM na macAya, janma kIdhe dhuladhANI. janarAja murata pyArI, satasaMga aMkuza dhArI kukarma kApe bhArI, saheje vare stavanArI. jana "zAMtimaMDala" tAre, maNilAla duHkhanivAre sevaka chuM huM nihAle, tAro prabhu dIla mAnI. jI. 5 lekhaka:-maNIlAla kALIdAsa zAha. vaDhavANa sITI. ina. 4

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1911] Shrimad Yashovijayaji. Shrimad Yashovijayaji. * (MOHANLAL DALICHAN DESAI B. A. LL.B.) [331 President and Brothers. This evening I have ventured to make a very bold attempt to speak to you of a great writer and religious teacher of our own race and land named Yashovijayaji. Very little is known of Shri Yashovijayaji. When and at what place he was born, who were his parents, and when he took Dikshha', [initiation into Jain monks' order ], remain in oblivion. Notwithstanding this, conjectures and some unfounded informations gathered from here and there may be noted here. His birth may be taken to have happened just about S. Y. 1680, because he received a command of reforming the Jain Church from Vijayasinha Suri who died in S. Y. 1708.. He must have been 25 or 28 years old at the time. Some say he was born of Dasa Porwal or Shrimali Bania parents at Radhanpur His father died while he was very young, leaving a widow and 4 sons. Anecdotes are related of him prophetic of his future greatness. Among them is the story that Yashovijaya's mother had a vow to hear Bhaktamara Stotra a prayer-song in praise of our Lord Shri Rishhabha Deva- everyday and then to take meals. When Yashovijayaji was of 7 years age, his mother took him to the 'upashrayaa religious place, where Shri Nayavijayaji was giving daily sermons, to hear the 'Bhaktamara Stotra'. After this, once his mother could not go to the upashraya owing to heavy rains, and so had to observe fast. The boy inquired of his mother the reason why she did not take her meals. On her telling him of her vow, the young boy begged of her to hear the 'Bhaktamara Stotra from him and he spoke out the same without a single mistake and thereby the mother was wonderstruck at her son's miraculous memory. Having heard the 'Stotra' she took her meals. The next day the Guru Nayavijayaji ; A paper read before Jain Students Brotherhood in 1910.

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332] jaina kenpharansa heralDa. [navembara remarked to Yashovijayaji's mother that she must have had to observe a fast the previous day. The mother replied in the negative and related how well her son performed the Guru's task Hearing this the Guru was spell-bound and thought it would be a great thing for the Jain religion to secure such a man as one of the congregation of Sadhus. The Guru gently asked of her to dedicate her son, so that she would earn merit of great order. The mother consented and Yashovijaya was initiated into the fold of Sudhus by Nayavijayaji. In the same way, it is related of him that his mother could perform her ' Praticramana' (a daily or periodical ceremonial wherein confessions of sins are made and the same atoned for by a Jaina) on his repeating the Praticramana Sutra word by word. Yashovijayaji now becomes an ascetic-pupil of NayavijayajiLet us make an acquaintance before we go further with Nayavijayaji. He and his fellow-pupil Jitavijaya were deciples of Labhvijayaji a pupil of Kalyap vijayaji. Kalyanvijayaji and Kirtivijayaji-the Guru of Vinayvijayaji to whom we shall have to refer just on the next page, were pupils of Shri Hiravijaya Suri the wel known Jain Sadhu (see No. 58 of the Tapa Gachha pattavali ) of Akbar's time. Hiravijayaji, memory of whose life is consecrated in the Mahakavya named 'Heer Saubhagya' has done a greatest service to Jainism, by having several commands issued by the Great Emperor Akbar in the favour of the Jains, such as all the Jain Tirthas were handed over to the Swetamber Jains, and no Hinsa-animal slaughter' was made in any part of India during the Pajusan and other Jain Holidays. Thus Yashovijaya traces bis lineage to the illustrious Hiravijaya Suri. Yashovijayaji then studied from his Guru all the Jain scriptures, and got mastery over Jain philosophy. Subsequently he determined to study all other schools of philosophy, and to go to Benares, the city well known from ancient times for having

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1911] Shrimad Yashovijayaji. [333 many Brahmin Pandits and men of learning. He took permission of his Guru and travelled on foot to Benares in company of Vinayavijayaji his uncle-Guru. Let us here dilate a little ou education in Ancient India. The peculiar feature of this education was the residence of the pupil with the preceptor during the period of pupilage. There can be no doubt that this residential system had had great effect on the character and study of the pupil. The ancient systems of education were all bound up with religion, as there was no difference between religious and secular, subjects. But in modern times religion is going more and more out of the scope of proper studies except as illustrating certain features in the development of mankind Religion as conceived in ancient times teaches both the principles of morality, and the way to spiritual progress, while as conceived by the majority in modern times it is merely a matter of opinion, ot guess work or dogma. The application of the Scientic method of thinking that has proved fruitful in other subjects, to the study of religion, lias reduced the latter to a feeling of vagueness and mystery. Some go to the length of saying that we have no need of the religious preceptor and the opinion is gaining more and more ground that young pupils should not be removed from their homes and the influence of their parents. That is why there is no boarding system in Germany. In the Ancient times when there was no printing the pupil had to depend upon his teacher who either knew books by heart or possessed manuscripts, but at the present day books are being multiplied without number. Though the majority hold that the Guru-Shishya system of the past cannot be of much use at the present day when the aim is to foster a spirit of independent research and not to allow the pupil to grow in an atmosphere of continuous surveillance instead of an atmosphere of freedom, the Gurukuj tas been started on the ancient educational system on the old,

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[338 jaina kenpharansa heralDa siniple and effective lines adapting it to modern conditions by the Aryasamajists and has been fruitful of many good and beneficial results. This is neither the place nor the occasion to touch upon the advantages or the reverse of the ancient Educational system except in the way of showing that the same was actually in vogue in many parts of India in the times of our hero. The disappearance of the system from the face of the land was, of course, due to the class ordained to be the custodians of know ledge and teachers, ceasing to be what they posed to be, in consequence of changes, social or political which are inevitable in the evolution of different races. Yashovijaya and Vinayavijaya came to Benares for study. At this time there was a great prejudice amongst the Brahmins against the Jaius and the former not only called the latter as 'nastikas'- heretics, but also propounded that titaat aisthiAISIQ 7 gacched jainamaMdiram / that is to say one even if he be killed by an elephant, should not enter a Jain temple. Hence a Brahmin pandit would never teach a Jain. Both bearing this in mind kept their Jain preceptorial dress at some Jain Sheth's firm and wore other dress and adopted the Benarsi names of Jasulal and Vinaylal respectively, lest they be recognised as Jain ascetics. They remained with one old Brahmin pandit who was known for erudition in six schools of philosophy. Even in those days no teacher would dream of taking payment for teaching, and teaching was an honorary office, while now-a-days teaching takes its place as a profession. Yashovijayaji's special subject was logic, while Vinayavijayaji's grammar. The Guru taught all the philosophies to his pupils but he did not teach one book containing 1200 verses which was handed down from his forefathers and was therefore meant to be taught to bis progeny. Both thought they conld not be said to have completed their studies, till they

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1911 ] Shrimad Yashovijayaji. [335 would study the above-referred work One day the Guru was teaching the said book to his eldest son, when Jasulal was sit ting beside him. The Guru interpreted a certain verse in a certain sense, when Jasulal mildly made a query as to whether the said verse be interpreted in the sense he gave out. The Guru was too much pleased with the knowledge his pupil possessed and told him to sit with him, when he would teach him also the said granth. Jasulal humbly requested him the favour of lending the same for a day. The Guru handed over the same to him. Jasulal and Vinaylal resolved to commit to memory the whole granth which they did; The former committed to memory 700 verses, while the latter 500 verses in one day. . While they completed the course of their study for 12 years, a great disputant came there to dispute with all the local pandits He had gone to 500 places and defeated all the learned of those places. He had therefore 500 flag-bearers with him, each flag indicating his success in one place. He offered a challenge that if he succeeded, the Benares City should provide him with one flag and if he be defeated, he would give up all bis flags and diplomas in favour of the winner. All the paudits went. to him to see whether he was likely to be defeated, but they were disappointed in their expectations. Jasulal's Guru asked his pupil to accept the guantlet thrown by the disputant. Jasulal readily accepted the same, with these conditions that all the Brahmin pandits should follow him and in case he succeeded, he would be the prize-winner of 500 flags. The Guru and other pandits assented to these conditions and the same were transcribed on a copper-plate in the presence of the King. Ja-ulal and Vinaylal then adopter their original Jain ascetic dress, were followed by the Brahinin pandits, and went to dispute with the "radi". The dispute lasted for several days and ultimately

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jaina konpharansa heralDa, [navembara Yashovijaya came out successful. The 'vadi' surrendered all his 500 flags and his two diplomas viz: 'Mahamahopadhyaya and Nyaya Visharada to Yashovijaya. 336 Yashovijaya and Vinayvijaya took leave of his Guru and departed from Benares, with these words to his Guru, that they being ascetics had nothing to pay to him, but they would do their best in executing what their Guru might bid them do. Yeshovijaya followed by 500 flag-bearers then started for Gujarat to meet his Guru Nayavijayaji and haltedat Cambay or such other place. Anandghanji, who was very well known to Yashovijayaji as vanavasi and adhyatma-gnani, heard about Yashovijayaji's fame, as the greatest Pandit, and saw him there. He showed his desire to hear Yashovijayaji's sermon. Yashovijayaji_composed jyoti: paMcavizAtiM: --25 verses in honour of the light of soul-and proceeded with his sermon thereon. Anandghanji was very much pleased with the erudition of the sermon, but he was very sorry at the show of all those flags. Then the following dialogue ensued: Anand-Well, You know our Lord Mahavir was actAbsolute Knower. How much knowledge had he? Yasho-He had infinite knowledge. Anand-How much knowledge had the gana-dharas? Yasho-They had infinite knowledge, but an infinite part of what Shree Mahavir possessed. Anand-Well then, How, much knowledge had the 14 purva-dharas and one purva-dhara? Yasho-Of course they had boundless knowledge but an infinite part of what the Ganadharas had. in the same way in the case of a purva-dhara.

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[1911 Sbrimed Yashovijayaij [337 Anand-How many flags were all those keeping with them. as a sign of their infinite knowledge? Yasho-- None. Anand-While they were keeping none, and you are keep ing 500 flags, then could it not seem you possess more knowledge than all those had ? Yashovijayaji was taken aback, and prostrated before Anandghanji. He orderd all flag-bearers to go to their respective towns. In spite of this lesson, it will appear from what it will follow that Yashovijayaji had not totally given up external appendages. Vinayavijayaji halted at Cambay for 4 months. At this time Cambay was a great commercial port and its Jain, shravakas were wealthy and prosperous, firm in faith and obidient to the gurus. In this town there were many Brahmin pandits. They always came and debated - with Vinayavijayaji, when the latter would proceed with his morning sermon. On account of this, Vinayavijayaji could not go on smoothly with his lecture and Shrava. kas could not hear the same and so they got disappointed. Then Vinayavijayaji called Yashovijayaji to stop the discussion with the Brahmins at one stroke. Yashovijayaji came and devised a new plan. He composed a verse containing a greater number of 1abials as p. pha. ba. bha. & m. The same was attached on a door of the upashraya with a note thereto to this effect that he who wished to debate, could enter into the upashrayz and debate, only if he could speak out the above-mentioned verse without

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382] 'ora Birkeret 3763. [ carsta joining his two lips together, and the test of kno-ving this was that he should apply-sindura (red lead) on the lower lip and speak when the upper lip should not be coloured with the sindura. In the morning the sermon proceeded and the Brahmin pandits came. They read the verse and the remarks on the door of the upashruya and when they knew, they were unable to speak in accordance with the condition, they went away. The serion went on without any hitch and Shravaks were pleased. Subsequently Yashovijayaji, when asked by the Brahmins to speak his verse according to his condition, was able to do, so as he was used to it. Though tlie matter would have ended here, Yashovijayaji said he was ready to make regular debates. The Brahmin pandits showed their great willingness. The conditions were these that if he could be defeated, he would embrace the faith of the Brahini- - ins, and if they would be defeated, 500 of them would be convert's to Jainism. All these were transcribed on a copper plate in the state-assembly. The debate commenced and at the instance of the Brahmins, Yashovijay bad to open the debate by showing his furva-pakshha: He took three days in going with the same in Sanskrit with logical arguments, but the said furra-pakshha would not finish, and would not seem to finish in a short time. The Brahmins were disappointed and knew that the opener of the debate appeared to be a master mind too learned to be over-come They requested him to put a stop to his debate, and declared themselves vanquished . 500 Brahmins by this were converted to the Jainism. (It is said that the afore-said copper - plate is still in some upashraya, temple or Bhandar in Cambay:)

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1911] sadAcAra varNana. [339 / sadAcAra barNana. (lekhaka-sAlagIyA kAkAvArA caMpAlAlajI tasyAtmaja cokha baMdajI devaLIyA-mALavA.) sadAcArakA kharUpa. yadyapi sadvicAra aura sadAcAra ye donoM hI kArya manuSyoM donoM bhavoMmeM sukha deteM hai parantu vicAra kara dekhane meM jJAta hotA hai ki-ina donoM meM sadAcAra hI prabala hai kyoM ki sadvicAra sadAcArake AdhIna hai dekho sadAcAra karanevAle (sadAcArI) puNyavAna puruSako achehI vicAra utpanna hote hai aura durAcAra karanevAle (durAcArI) duSTa pApI puruSako burehI vicAra utpanna hote hai isI liye satya zAstromeM sadAcArakI vahutahI prazaMsA kI hai tathA isako sarvoparI mAnA hai sadAcArako artha ya hai ki manuSya dAnaM zIla vrata niyama bhalAI paropa kAra dayA kSamA dhIraja aura santoSake sAtha apane sarva vyApAroMko karake apane jIvana nirvAha kareM. sadAcAra pUrvaka vartAva karanevAle puruSake dono loka sudharate haiM tathA manupyameM jo sarvotama guNa jJAna hai usakA phalabhI yahI hai ki sadAcAra pUrvaka hI vartAva kiyA jAve isa liye jJAnako prApta kara yathA zakya isI mArgapara calanA cAhiye hAM yadi karma vaza isa mArgapara calane meM asamartha ho to isa mArgapara calane ke liye prayatna to avazya hI karate rahanA cAhiye tathA apane irAdeko sadA acchA rakhanA cAhiye kyoki yadi manuSya jJAnako pAkara bhI aisA na kare to jJAnakA milanAhI vyartha hai. parantu mahAna zokakA vipaya hai ki vartamAnameM Arya logoMkI buddhi aura viveka prAya:sadAcArase rahita honeke kAraNa naSTa prAya ho gaye haiM dekho bhAgyavAna (zrImAna) puruSa to prAya apane pAsa lucce badamAsa mahAzaukIna viSayI cugala khora aura nIca jAtivAle puruSoMko rakhate haiM ve na to utama 2 granthokoM va paropa kArI sajjanoke lekhakoM dekhate haiM aura na acche janokI saMgati hI karate haiM taba

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340] * 200 1234. [ nave52 kahiya unake hRdayameM sadAcAra aura sAndari kahAMse utpanna ho sakatA hai* sirpha isI kAraNase vartamAna meM yathAyogya AcAra sadvicAra aura satsaMgati bilakula hI uTha gaI ina logoMne sudharanekA aba kevala yahI upAya hai ki ye loga kusaMgako choukara nIti aura dharmazAstra adi granthoko dekheM satsaMga kareM bhraSTAcAroMse baceM aura sadAcArako ubhaya lokakA sukhada samajheM dekho bhraSTAcAroMkI mukhya jaDa kuvyasanAdi hai kyoMki unhIMse buddhi bhraSTa hokara sadAcAra naSTa ho jAtA hai parantu baDe hI khedakA viSaya hai ki isa jamAne meM kuvyasanoMke phaMdeseM virale hI bace hue hoMge isakA kArana sirpha yahI hai ki hamAre dezake bahutaseM bhrAtA byasanoM ke yathArtha svarUpase tathA unase pariNAmameM honevAlI hAnileM bilakula hI anabhijJa hai ataH vyasanoke viSayameM yahAM saMkSepaseM pAThakoki sevAmeM peza karatA huM. __ apane pUjya zAstromeM sAta vyasana kahe hai jo ki isa bhava aura para bhava donoko bigADate haiM usakA vivaraNa saMkSepaseM isa prakAra haiM. avala juA. vadhyAM dhAmni vadhU vidhAya sa kudhIdhuryaH sutAnIhate / / jhApA pAtamupetya parvatapateH prANAn saca prepsyati // . sAcchadrAmadhiruya nAva mudadheH kUlaM ca kAMkSatya sau|| kRtvA kaitava kautukaM prakurute vitta spRhAM yo jaDaH // isakA artha ya hai ki jo mUrkha manuSya juA kA kautuka kara dravyakI ichA rakhatA hai jo kubuddhikA saradAra manuSya vAMja kI rakha kara putraki ichA rakhe meru parvataparaseM jhAMpApata (kudakara ) prANoki ichA rakhe tathA chedavAlA vahAga (jahAja) meM beTha kara pAra hone kI ichA kare yaha vyasana sAto vyasanokA rAjA hai dekho isa vyasanaseM bahuta loga phakIra ho cuke haiM aura hA rahe haiM saTTA juAkA zira tAja hai abhI thoDehI dinokI vAta hai saM 1908 tA. 8 janavarAko saMyukta prAnta (yUnAiTeDa prAvinseja) ke choTe lATa sAhaba AgaremeM phrIMgajakA buniyAdI patthara rakhaneke mahotsavameM padAre the tathA bahAM Agarake tamAma vyApArI sajjanabhI upasthita the usa samaya zrImAna choTe lATa sAhabane apanI suyogya vaktatAmeM phrIgaja

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1911] sadAcArakA varNana. [341 bananeke aura yamunAjIke naye pulake lAbhoko dikhalAkara Agareke vyApArIyoMkoM vahAMke vyApArake baDhanake liye kahAthA ukta mahodayakI vaktatAko avikala na likha kara pAThakoke jJAnArtha hama usakA sAra mAnaM likhate haiM, pAThakagaNa use dekha kara samajha sakeMgeM ki ukta sAhaba bahAdurane apanI vaktatAmeM vyApAriyoMko kaisI uttama zikSA dIthI, vaktRtAkA sAraMza yahI thA ki "ImAnadArI aura saccA lena dena karanAhI vyApArameM saphalatAkA denevAlA hai. Agareke nivAsI tIna prakArake juemeM lage hue haiM yaha acchI bAta nahIM hai kyoMki yaha Agareke vyApArakI unnatikA bAdhaka hai isa liye nAjakA juAM cAMdIkA juAM aura aphImakA saTTA tuma logoMkoM choDanA cAhiye ina juoMseM jitanI jaldI jitanA dhana AtA hai baha utanI hI jaldI unhIMse naSTabhI ho jAtA hai isa liye isa burAIko choDa denA cAhiye yadi aisA na kiyA jAvegA to sarkArako inake rokanekA kAnUma banAnA paDegA isa liye acchA ho ki loga apane ApahI apane bhaleke liye ina juoMko choDa de smaraNa rahe ki sarkArako inakI rokakA kAnUna banAnA kucha kaThina hai parantu asaMbhava nahIM hai prIMgajakI bhaviSyanI unnati vyApAriyoMko aise doSoMko choDakara sacca vyApArameM mana lagAne para hI nirbha rahai ityAdi isa prakAra ati sundara upadeza dekara zrImAn lATa sAbane camacamAtI (camakatI) huI kannI aura vasUlI se cUnA lagAyA ora patthara rakhanekA gati pUrI kI gai aba seTha sAhukAroM aura vyApAriyoMko isa viSayapara dhyAna denA cAhiye ki zrImAn lATa sAhabane juA na khelaneke liye jo upadeza kiyA hai vaha vAstavameM kitanA hitakArI hai satya to yaha hai ki yaha upadeza na kevala vyApAriyo aura Agare nivAsIyoke liye hI hitakAraka hai baran sampUrNa bhArata vAsiyoM ke liye yaha unnatikA parama mUla hai isa liye hama bhI prasaMgavaza apane juA khelane vAle bhAiyoMseM prArthanA karate hai ki aMgreja jAtiratna zrImAna choTe lATa sAbake ukta sadupadezako apanI hRdayapaMTarI para likha lo. . apUrNa.

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342] jaina kenpharansa herala. [navembara sAla mubAraka" kavAlI. jIvIne nitya jagatamAM, kare upakAranA kAryo; vadhe Rddhi ane kIti, mubAraka sAla A sahune. na Ave ApadA kadie, TaLe saMkaTa sahu tananA caMdra sama zAMtatA thAo, mubAraka sAla A sahune. dayA karI dIna lekenA, badhA kaSTa sadA kApe; dhameM prIta baha rAkhe, mubAraka sAla A sahune. ratna sama putranI prApti, kare je vaibhave vRdhdhi mahImA mAna bahu pAme, mubAraka sAla A sahune, caMpA puSpa samI kIrti, rUDI maitrI bhalI vidyA; dayAnA tattva laI leje, mubAraka sAla A sahune, ghaNuM che jagata bAge, viharavA khuba zAMtithI; kuTuMbanA kaSTa saha TaLaje, mubAraka sAla A sahune, maMgaLa mALa vartA, zAMtinuM rAjya chavarAje, hRdaya AzISa e Ape, mubAraka sAla A sahune. ke 6 mathurAne jaina stupa ane anya jaina InDoskAIthIana zilAlekha. mahaM mathurA puryA yAtrA pArzva supaarshvyoH| prabhuHparItaH pauraudhai zcAraNA rivA krot|| jambUprabhava muraSyAnAM munIntamihasa prbhuH| sasaptaviMzati pamvazatI stUpAnpraNe bhivaan| rIra saumAga 28-242-250 mathurAnagarI prAcInakALathI eka jaina nagarI tarIke paMkAelI che. ApaNA zAstramAM mathurAnI prAcInatA ane tenI jaina dharmokitatA sthAne sthAne jovAmAM Ave che. A bAbata je kaMI paNa saMdeha hoya te te dura karavAne temAMthI bedI kADhelA prAcIna devanirmita stupanA khaMDiyo ane te uparanA lekhe ja che. phaharane mathurAnA kaMkAlInA TekarAmAMthI maLI AvyA hatA te paryApta che. sara alekajhAMDara kanIMgahAmanI mathurAnI prathama mulAkAtamAM temane kaMI paNa aitihAsika agatyatAnuM prApta thayuM na hatuM. [Archaceological report vol. 1] bIjI vakhata jyAre te mathurA gayA tyAre temane bAdha, jaina ane vaidika dharmanuyAyionI atizaya agatyanI mUrtio, stUpanA kaTherAo, taraNe

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1911] jena zilAlekhe. [343 vigere triA, cerAsI, vaibAsI, jela ane kaMkAlInA DhagalAomAMthI maLI AvyAM hatAM. mathurAnagaranI bhUmi traNa cAra vakhata badalAyelI che, ane tethI prAcIna nagarInAM khaMDiyaronA DhagalAo nagarathI keTaleka dUra AvelA che. i. sa. 1018 mAM mahamada gajhanIe mathurA upara hallo karyo tyAre teNe ghaNAM maMdirone nAza karyo hato. ane tethI A TekarAo khodatAM junA kuzana samayanA rUpanAM khaMDilaro maLI Ave che. mathurAnagarInI prAcInatA tenI najadIkamAMthI maLI AvelA inDo grIsIyana rAjAonA sikkAothI paNa siddha thAya che. phAhIyAna ane hIonAthaseganA varNana uparathI jaNAya che ke cothA tathA sAtamA saikAmAM dhenuM tyAM vizeSa prAbalya hatuM. kannA, jela, bAsI ane kaMkAlInA TekarAomAMthI nIkaLelAM inDo skAIthIana rAjAonA (kaniSka, haviSaka, vAsudeva) samayanA jaina ane baddha stUpanA khaMDiyare, te samayanA mathurAnA dhArmika itihAsa upara sAro prakAza pADe che. kanIMgahAmanA rIporTanA trIjA volyumamAM kaMkAlImAMthI nIkaLelI jana mUrtio ane tenI bhAgelI gAdI uparanA lekho ApavAmAM AvyA che paraMtu te azuddha hevAthI Do. bularanA rIDIMgsa pramANe nIce ApavAmAM Ave che. kaniSka-kazAna saMvata 5 no zilAlekha. (mUtinI gAdI uparano ) * siddha, pahe? ri 20+2 cApurA sarva sasvAhita yuvA .....nita trahavAsI kamAna rurita (3chAnArI)..sati A lekha chinna hovAthI keTigaNu, brahmadAsIyakula ane uchA nagarI zAkhAnA AcAryanA upadezathI A mUrti karAvavAmAM AvI hatI. tenA karatAM vizeSa jaNAtu nathI. A uparAMta A ja jAtane bIje paNa lekha che. - jana mUtinI gAdI upara saM. 9 no zilA lekha. siddhaM mahArAjasya kaniSkasya rAjye saMvatsare navame mAse pratha ! divase pakSasyAM purkhAye koTiyato gaNato vANiyato kulatobai rito zAkhA to vAcakasya nAganaMdisa nirvartanama brahma....dhUtuye bhaTTi mitaa kuTumbiniye viktAye zrI vardhamA nasya pratimA kAritA sarva satvAnaM hita sukhAye. siddhi mahArAja kaniSkanA rAjyamAM navamA varSe prathama mAse 5 divase keTigaNuM vANiyakala ane vairizAkhAnA vAcaka nAganandinuM nivartana vardhamAna svAminI pratimA brahmanI putrI ane maMdRimitranI kuTuMbina vikatAe karAvI. kuzAna saM. 20 no jaina mUrti upara lekha. siddhaM saM 20 gramA di 15 koTiyato gaNato vANiyato kulato vairito. zAkhAto zirikAto bhaTTito vANakasya Arya saMgha sihasya nirvartana madatilasya...

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344], jena konpharansa heralDa nivembara vilasya koThu bikiya jaya vAlasya deva dAsasya nAga dinasyaca nAga dinAyeca mAtu zrAvikAye di siddhi saM. 20 unALAmAM prathama mAsa ane 15 me dilase koTigaNa vANiyakuLa verizAkhA ane zirika saMbhoganA vAcaka Arya saMghasiMhanA upadezathI danilanI putrI, tri...lanI strI jyavAla, devadAsa, nAgadina ane nAgadinanI mAtA vinAnuM dAna. kuzAna saMvata 407 sa 407 grara di 20 etasyA purcAye vAraNe gaNe peti dhamika kula vAcakasya rohanadisya zisasya senasya niva tanaM sAvaka-da ..... huM paNa vadhA ---vA dinA...mAta : saM.-407 nA grISmanA rajA mahInAmAM 20 me divase vAraNagaNapatidhamika zAkhAnA rohanadinA ziSya senanA upadezathI zrAvaka da.. ..yA. saM darano zilAlekha. __ namo arihaMtANaM namo siddhANaM saM. 60+2 graru di 5 enAye purvAye rAra kasya artha kakasa ghastasya ziSyA Atapi ko mahaSaryasya nirvatana catuvarNasya saMghasya cA tinnA parimAna...vaihivatta .. adabhagavAnane namaskAra, siddhane namaskAra saM. 12 mAM grISmanA tRtIya mAsamAM 5 me divase (pUrvokta divase) ra rA (rAdhA) nA rahevAsI AyaMka sasta (Akadeza gharSita) nI ziSyaAta pikogaharyanuM nivartana caturvaNuM saMghane yAnuM dAna karyuM vaihikAnuM dAna. A lekhanI lipi kuzAna lipi karatAM vadhAre junI lAge che tethI te kuzAna samayanA karatAM june huM joIe.' saMvata 83 ane 87 nA bIjA be lekho noMdhAne Archaeological report vol. III mAM ApelA che. kuzAna saMvata 90 saMvAre 10 va ca Tuvani vAnastha vo dura Tita banatA (%) vAda (7) jata 34to mAsamA zALAsnikaaye bhati mAlAye thavAni / A zilA lekha chinna hovAthI eTaluM ja jaNAya che ke keTigaNuM praznavAhikakulA ane dhirIza.khAnA AcAryanA upadezathI saMvata 90 mAM staMbha (thabAnI) arpaNa karavAmAM AvyA hana.

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1911 jaina zilAlekhe. [345 kAryotsarga mudrAmAM ubhI rahelI mahAvIra svAmInI mUti upara - 98 no zilAlekha. siddhaM namo arahato mahAvirasya devanAzasya saMjJA vAsudevasya saMvatsare 90+8 varSa mAse 4 divase 10+1 e tasyA puvvArya AryA dehi kiyAto gaNAto pavihAsaka kulato pAna patrikA to zAkA to gaNisya Arya devadatasyana yakSe bhasya prakagirina kiha diye prajA tasya pravara kasya dhitu varaNasyagatvakasya mAtRya mitra (1) sa....datagAye ........namosTama vAto mAraNya , siddhi ahaMta devanAza? mahAvIrane namaskAra vAsudevanA rAjyamAM 98 me varSe 4 mAse 11 divase (pUrvokata divase) A dehikagaNa parihAsaka kula hisika zALAnA caNi Arya devadattanA..AyakSemanA utpanna thayela pravarakanI putrI varaNa gavikanI mAtA mitrA (1) nuM dAna. apUrNa zrI jaina vidyAzALA pratye bALakonI AziSa. (racanAra-mAvajI dAmajI zAha. pI. pI. jena hAIskula muMbaI) zIkharaNI chaMda, amane hamezAM suvividha umaMge navanavAM rUDA Ape vANI anavara taNAM je samajavA ahe de TALI navIna guNa ApyAM abhinavAM rUDI vidyAzALA jayavatI rahe nitya jagamAM. kyAM rUDA kAryo vividha bALane vaLI dIdhI suvidyA sarvene bhavajala viSe jehaja tarI hatI jotI jevI paNa dIla daIne ddaDha karo aho vidyAzALA nitya amara, sadguNa bharI. -

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346] . jaina kenpharansa heralDa. [navembara ame sarve bALa nita nita uThI ramya namIye sadAnA AbhArI vaLI trANaviSe ja ramIe amArI AziSa atizaya thaze AMtara thakI vare vidyAzALA vijayakamalA ramya ja nathI. kare nitya vive vijaya rava brahmAMDa saghaLuM rahe jainendronuM ramaNIya vace jayAM sudhI kharUM vadhe pakSe zukale nita gaganamAM cAMdrika prabhA lahe vidyAzALA dinadina yazavAda jagamAM. sudhAvANI! vive jinavara ahIM je caLakatI tamArI sarve je vividha naya bhaMga thakI bharI na kayAe dekhAtI para samayamAM divyaguNanI kare phelAe jayajaya suvidyAlaya vaLI. zrI dhArmika hisAba tapAsaNI khAtuM. chale gujarAta mahAla cANasmA tAbAnA gAma kAlarI madhe avelA zrI sAdhAraNa khAtAnA vahIvaTane lagata rIporTa - sadarahu saMsthAnA vahIvaTa kartA zrI saMdha hastakane saMvata 1871 nI sAlathI saMvata 1967 nA zrAvaNa vada 1 sudhIne hisAba amoe tapAsyA. te jotAM saM. 1931 thI te saM. 1940 sudhIno hisAba rAkhavAmAM AvyuM nathI. temaja te saMbaMdhI kAMI paNa nAmuM agara dastAveja paNa rAkhavAmAM AvyA nathI. tema lAgAnA paisA paNa levAmAM AvyA nathI. tyAra pachI saMvata 1940 thI saM. 1850 nI sAla sudhImAM ceDAeka lAgAnA paisA AvelA dekhAya che, paNa tene hisAba rAkhelo dekhAto nathI, te joi bahuja dIlagIra thayA chIe. majakura lAgA khAtAne hisAba A khAtAnA inspekaTare mahAjana madhyenA se sanA gharanA copaDAthI kADhI hisAbo karI eka sArI evI rakama kADhI te paikInA be cAra gRhasthAe pitAnI pAse nIkaLatA paisA rokaDA ApI dIdhA ane bAkInAonI sAdhAraNa lAgAnI copaDImAM bAkIo kaDhAvI lIdhI che, have navesara lAgA khAtAne daratAveja karI gAmanA tamAma vepArIonI sahI laI te saMbaMdhInuM baMdhAraNa karI ApI vahIvaTa kartA zeTha khemacaMda karatura tathA zeTha parazotama ujamazIne nImI sadarahu vahIvaTa temanA svAdhInamAM seMpyo che.

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1911] paracuraNa kAmakAja [347 A khAtuM tapAsI je je khAmIo dekhANI tene lagatuM sUcanA patra hAlanA navA vahIvaTa kartA gRhasthane soMpavAmAM AvyuM che. chelle gujarAta mahAla cANasmA tAbAnA gAma becara maLe AvelAM zrI vAsu pujya mahArAjanA derAsaranA vahIvaTane lagate rIporTa: sadarahu saMsthAnA zrI saMdha taraphathI vahIvaTa kartA zeTha mulacaMda vardhamAnanA hastakane saM. 1934 thI saM. 1867 nA zrAvaNa vada 7 sudhIne hisAba amoe tapAsyo te jotAM nAmuM rItasara rAkhavAmAM AvyuM nathI, paNa vahIvaTa ghaNI ja kALajIthI calAve che. A khAtuM tapAsI je je khAmIo dekhANa tene lagatuM sUcanA patra vahIvaTa kartA gRhasthane ApavAmAM AvyuM che. jale gujarAta mahAla cANasmA tAbAnA gAma gAMbhu madhye AvelAM zrI gaMbhIra pArzvanAthajI mahArAjanA derAsaranA vahIvaTane lagata rIpiTa - sadarahu saMsthAnA zrI saMdha taraphathI vahIvaTa kartA zeTha mehanalAla nathubhAI tathA zeTha devacaMda ThAkarazInA hastakane saMvata 1860 nA kArataka suda 1 thI saMvata 1867 nA azADa vada 10 sudhIno hisAba amoe tapAsyo. te jotAM vahIvaTa sArI rIte calAvatA jovAmAM Ave che. sadarahu saMsthAmAM saMvata 1865 nI sAlamAM zeTha talakacaMda pAnAcaMda taraphathI jaina pAThazALA sthApavAmAM AvI che. temAM chokarAo tathA bALAo temaja strIone dharmanuM zikSaNa sArI rIte ApavAmAM Ave che. te mATe temane pUrepUre dhanyavAda ghaTe che. A khAtuM tapAsI je je khAmIo dekhANI tene lagatuM sUcanApatra vahIvaTa kartA gRharane ApavAmAM AvyuM che. lI. zrI saMdhane sevaka cunIlAla nahAnacaMda onararI oDITara-zrI jaina bhave. kenpharansa. muMbaI-thI jena vetAMbara kaeNnpharansa ophIsamAM thayela kAmakAjanI TuMka seMdha. - paracuraNa kAmakAja akaTombara mAsane heralDanA pAne 285 thI 297 mAM jaNAvyA mujaba maherabAna muMbaInA kalekaTara sAheba sAthe patra vyavahAra thathe hatA. tyAra bAda tA. 12-10-11 nA roje maherabAna kalekaTara sAhebane nAmadAra pAMcama jyorjane dIllI darabAra vakhate eDresa ApavAnA saMbaMdhamAM rajA meLavavA mATe muMbaI zrI jena vetAbara konpharansanA

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384] flekarzt Boes. [ rezera resIDanTa janarala sekreTarI zeTha kalyANacaMda zebhAgacaMda tathA ajamera zrI sthAnakavAsI jaina konpharansanA pramukha rAya zeTha cAMdamalajI tathA dIgaMbara jaina mahAsabhAnA pramukha zeTha mANekacaMda hIrAcaMdanI sahIothI eka arajI karavAmAM Avela che tenI nakala nIce mujabaHNo. 151/10 Pydhuni Post No. 3 Bombay, 12th October 1911 * To, THE COLLECTOR OF BOMBAY Bombay. . . Sir, We the undersigned Office bearers of the Jain Swetamber, Sthanakvasi and Digambar Conferences representing the three sects of the whole Jain Community of India beg to approach you herewith in reference to your office No. 6403 dated Bombay the 5th September 1911 addressed to the Resident General Secretary of the Jain Swetamber Conference and respectfully submit that the Government may be graciously pleased to allow the Jain Community of India to send an address to Their Majesties the King Emperor and the Queen Empress on the occasion of the coronation Durbar at Delhi. We shall feel obliged to get an early reply. We have the honour to be, Sir, Your most obedient servants. Sd Kalyanchand Sobhagchand. Resident General Secretary. Shri Jain Swetamber Conference. cAMdamala. Sd/ Rai Seth Chand Mal. General Secretary, Shri Sthanakvasi Jain Conference. mANekacaMda hIrAcaMda, Sd/ Maneckchand Hirachand. President. Digamber Jain Mahasabha.

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1911] paracuraNa kAmakAja : [349 uparanA patrano javAba Avaze te have pachInA aMkamAM pragaTa karavAmAM Avaze. maMdIre dvAra khAtuM. tA. -10-11 nA roja Abu buTa ane zujhanA saMbaMdhI maherabAna ejanTa Tu dhI gavarnara janarala opha rajaputAnAnI mulAkAta DepyuTezananA AkAramAM levA javA teo zrI ne dIvALI pachI eTale tA. 25-10-11 pachI kaye divase kI TAima anukULa paDaze te puchAvavA maherabAna AbujInA mAjIsTreTa kepaTana eca. Ara. ena. priTacArDa upara patra lakhavAmAM Avela che tenI nakala nIce mujaba Pydhownie, Pombay. | 9th October 1911. .. Captain H. R. N. Pritchard, I. A., i Magistrate of Abu Mount Abu. Respected Sir, Referring to your letter No. 3110G of 1911 dated the 19th July 1911, I beg to inform you that I was in correspondence with the Sirohi Panchas in convection with the deputation which is to wait upon the Hon'ble the Agent to the Governor General and I have learnt from them that they have forwarded their representation to the Hon'ble the A. G. G, which should have reached his office timely. I shall therefore thank you to let me know about the time after Diwali vacation-s i. e. after the 25th October which would best suit to Hon'ble the A. G. G. to receive our deputation. I beg to remain, Respected Sir. . Your most obedient servant, Sd/ Kalyanchand Sobhagchand. Resident General Secretary, Jain Swetamber Conference.

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350] jene kenpharansa heralDa vili ke uparanA patrano javAba Avaze te have pachInA aMkamAM bahAra pADavAmAM Avaze. DepyuTezanamAM joDAvA mATe eDavAijharI borDanI tA. 4-10-11 nI mITIMga vakhate cuMTAyelA gRhasthane DepyuTezanamAM joDAvA mATe patra lakhavAmAM Avela che. ghaNA kharA gRhastha kAma prasaMga haI AvavA nA lakhe che paNa DepyuTezananI phateha Icche che. 5-7 gRhasthoe DepyuTezanamAM joDAvA hA lakhI che. ame DepyuTezananI phateha IcchIe chIe. zrI sukRta bhaMDAra phaMDa. zaMvata 1967 nA bhAdaravA sudI 8 thI Aso vadI 30 eTale tA. 1-9-11 thI tA. 22-10 11 sudhImAM vasula Avela nANAMnI gAma vAra rakama. 2235 0-9 gayA mAsa Akhara sudhImAM AvelA te. 117-12-0 mALavAmAMthI upadezaka mI. kezarImala motIlAla gAMdhI mArphata AvyA. 8-3-0 kapAsIna 45-0-0 ratalAma 0-12-0 bakhatagaDha 1-0-0 nANAgAma 4-0-0 kArakheDA 5 - 4-0 dhudhaDako 2-0-0 phategaDha 0-8-0 abajalapura 50- 2-0 sItAma gujarAtamAMthI upadezaka mI. vADIlAla sAMkaLacaMda mArphata AvyA: 18- 4-0 prAMtIja 13-0-0 ahamadanagara 2-0-0 hApA 3-12-0 tAjapurI 5-12-0 vakatApura 4-0-0 jAmaLA , 4-0-0 sAbalI 7- 8-0 kukaDIA 21-12-0 iDara : para-12-0 vaDAlI 10-12-0 kheDabrahmA 6-0-0 gaDA , 2- 8-0 bApasara 2- 4-0 dharoI 10-0-0 satalAsaNa 10-0-0 moTA koThAsaNa 6-0-0 ubaLI 3-0-0 TIMbA 10-0-0 bhAlusaNa 4-0-0 sudAsaNuM. 0-8-0 tAraMgAi 19- 0-0 vAva 60- 4-0 gujarAtamAMthI upadezaka mI. amRtalAla vADIlAla bhAta ApyA. 2- 8-0 rAma 14-8-0 caleDA 5-8-0 vAsaNuMkelIA 2-12-0 gAMgaDa 2-8-0 kocarIA 17-4-0 bAvaLA - 4-0 kAvIThA 6-0-0 navAgAma 60-4-0 46-10-0 mAravADamAMthI upadezaka mI. cheTamalajI veharA mAta AvyA. 3-12-0 sejata 18-0-0 sevAja 4-6-0 melAvAsa 15- 4-0 musAlIA 4-4-0 dudhalA 1-0-0 AlAvAsa 295- 8-0 upadezaka vinA nIcenAM gAmanA AgevAna grahastha mAta AvyA. 10-1ra-0 pAlaja zeTha vADIlAla khoDIdAsa mArkata. 10-0-0 vaTAdarA phulacaMda abhecaMda taraphathI.

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111] sukRtabhaDAra pheDa. [351 1 - -0 vaLA zeTha harakhacaMda bhurAbhAI taraphathI. 1-0-0 jharIA (baMgALa) , catrabhaja motIcaMda mArkata. 37- 8-0 raMguna , manasukhalAla surajamala mArkata. 5- 4-0 vAlIara zeTha nathamalajI gulecchA taraphathI. 100- 4-0 mAMDaLa , mAyAcaMda aMbAvIdAsa bhAta. 130-0-0 udepura ,, rozanalAlajI catura 285-8-0 upara mujaba 727-15-0 vasula AvatAM A phaMDamAM kula ru. 2862-15-9 saMvata 1967nI sAlamAM AvelA che. te khAte sarve AgevAna gRhano tathA phaMDa vasula Apa nArAone ane pitAnI khuzIthI mokalanArA gRhasthano AbhAra mAnavAmAM Ave che. upadezanA bhASaNothI thaelA TharA. prAMtIja-zrI jaina zvetAMbara konpharansanA upadezaka mIvADIlAla sAMkaLacaMde ahIM AvI me. mAmalatadAra sAhebanA pramukhapaNa nIce saMpa viSe bhASaNa ApyuM hatuM. tenI asara ghaNI sArI thaI hatI. gujarAtI nizALanA heDa mAstara sAhebe tathA aMgrejI nizALanA heDa mAstara sAhebe temAM puSTI ApI hatI. temaja mAmalatadAra sAhebe sAruM vivecana karI jaNAvyuM je mI- vADIlAlanA kahevAmAM kAMI kahevApaNuM rahyuM nathI. bIje divase jaina benone meLAvaDo karavAmAM Avyo hato. te vakhate ziyaLavRta saMbaMdhI kahevAmAM AvatAM phaTANuM nahI gAvAM tathA baMgaDIo nahI paheravA pratijJAo levAmAM AvI hatI. te uparAMta sthAnakavAsI jaina benee kanyA vikraya nahiM karavA pratijJAo lIdhI hatI. tyAra bAda be divasa gesvAmInA maMdiramAM bhASaNa ApatAM anyadarzanIomAM paNa uparanA TharAva sAthe kanyA vikraya nahI karavA pratijJAo levANI hatI. ekaMdara A upadezathI gAmanA ghaNe bhAgamAM sudhAro thayo che. Ama upadeza cAlu rahevAthI lokonA mana upara dharmanI sArI lAgaNuM rahe ema amo IcchA rAkhIe chIe. ahamadanagara (mahIkAMThA)-upadezaka mI. vADIlAle ahIM AvI upAzrayamAM tamAma jaina bhAIo samakSa dayA, bhakti vagere vize upara bhASaNa ApyAM hatAM. hAni kAraka rIvAja viSe tathA ziyaLa viSe bolatAM ghaNuM benee phaTANuM na gAvAM tathA baMgaDIo nahIM paheravA nakI karyuM che. bhraSTa khAMDa tathA TInanA vAsaNa na vAparavAM pratijJAo levANI hatIA vakhate umedavAra upadezaka mI puMjAlAla paNa sArI rIte vivecana karatA hatA. sadarahu bhASaNa vakhate mutsadI varga hAjara hatA ane DAkaTara sAheba umaiyAzaMkarabhAIe paNa keTaluMka vivecana karyuM hatuM.

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jaina kenpharansa heralDa. [navembara vakatApura--upadezaka mI. vADIlAle A gAme AvI upAzrayamAM dharma para zradhA rAkhavA tathA bhakti karavA sabaMdhI dAkhalA dalIleAthI bhASaNa ApyuM hatuM. tenI asara evI teA thai hatI ke anyagrahasthAne paNa sateASa thayA hatA. bIje divase thANudAra sAheba lallubhAinA pramukhapaNA nIce sapa tathA kanyAvikraya viSe bhASaNA ApatAM kanyAvikraya nahIM karavA thANudAra sAheba rUbarU pratijJAo thai hatI. anumedanamAM cANadAra sAhebe sArI puSTI ApI hatI. bhASaNa kartA potAnA tana manathI parizrama levAmAM bAkI rAkhatA nahAtA. kenpharansa AvA dharma upadezaka pheravI dharmanI jAgRtI karavA je tajavIja bhASaNaddArAe karAve che te pAra pADavA sAma thAe ema ame jaina saMdha icchIe chIe. kAnpharansa dinapara dina vRddhi pAmeA ane deza sudhArA mATe AvA nara ratno jaita kAmamAM utpanna thAe ema ame jaina saMdha AzA rAkhIe chIe. 3para] kAmadAra mehanalAla khAdaracada lakhe che ke upadezaka mI vADIlAle sArI rIte hakIkatA samajAvI bhASaNA ApI keTalAkanA manane dhaNI asara karI che. A pramANe thavAthI bhaviSyamAM sArA pAyA upara Ave tenA mATe puratA prayAsa kenpharansa taraphathI levAmAM Ave che tenA mATe puratA upakAra mAnu chu. tA. 25-9-11 vakatApura. jAmaLA--umedavAra upadezaka mI. puMjAlAle hAnikAraka rivAjo viSe bhASaNa ApatAM tamAma lokonA mana upara sArI asara thaI hatI. ghaNA jaNe bhraSTa khAMDa na vAparavA tathA khIDI hokA na pIvA pratijJA karI hatI. benee paNa phaTANAM na gAvAM tathA baMgaDIo nahI paheravA nakkI karyuM hatuM. sadarahu upadezakanA bhASaNathI ghaNI sArI asara thai hatI. AvA upadezakeA varasamAM vadhAre vakhata Ave te| AbhAra mAna. mI. puMjAlAlanI kheAlavAnI temaja bhASaNunI Dhaba sArI che vaLI mANasa utsAhI ne umaMgI che. kukaDI-upadezaka mI. puMjAlAla premaca Mde A gAme AvI nAmadAra ThAkara sAheba dipasIMhajInA pramukhapaNA nIce nizALamAM sabhA bharI " ahiMsA paramo dharma upara bhASaNuM ApyuM hatuM. temAM gAmanA mutsadI varga tathA vANiyA brAhmaNa vagere sarve kAmAe sAro bhAga lIdheA hateA. chavihaMsA na karavA tathA mAMsa bhakSaNa na karavA zAstrAdhAra dAkhalA daSTAMtA ApI sAkhIta karI ApyuM hatuM. skula mAstara jecaMda maganalAle paNa keTaluMka vivecana karyuM hatu. ane brAhmaNNAe sArA mata ApyA hatA. tethI sArI asara thai hatI Ama upadezake cAlu raheze te dazerA upara thatA pazuvadha aTa ze ema amArUM' sadhanu' mAnavu che. kAnpharansa jevI saMsthA haMmezane mATe kAyama rahe tevI amArI vinatI che. muDeTI tAme iDaranA ThAkeAra sAheba lakSmaNasa hajI vagerenA patra. upadezaka mI. vADIlAla sAMkaLaca'de AvI atrenA DhAkAra sAheba zrI lakSmaNasa hujI drabhANajI sAhebanA pramukhapaNA nIce bhASaNA ApyAM A vakhate DAkAra sAhebanA

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1911] sukRtabhaMDAra phaMDa. [3pa1 1 - -0 vaLA zeTha harakhacaMda bhurAbhAI taraphathI. 1-0-0 jharIA (baMgALa) , catrabhaja motIcaMda mAta. 37- 8-0 raMguna manasukhalAla surajamala mArkata. 5- 4-0 vAlIara zeTha nathamalajI gulecchA taraphathI. 100- 4-0 mAMDaLa , mayAcaMda aMbAvIdAsa bhAta. 130-0-0 udepura ,, rozanalAlajI catura 285-8-0 . upara mujaba 727-15-0 vasula AvatAM A phaMDamAM kula ru. 2862-15-8 saMvata 1967nI sAlamAM AvelA che. te khAte save AgevAna gRhasthano tathA phaMDa vasula Apa nArAone ane potAnI khuzIthI mokalanArA gRhasthane AbhAra mAnavAmAM Ave che. upadezaka bhASaNathI thaelA TharAvo. prAMtIja-zrI jaina zvetAMbara konpharansanA upadezaka mI. vADIlAla sAMkaLacaMde ahIM AvI me. mAmalatadAra sAhebanA pramukhapaNa nIce saMpa viSe bhASaNa ApyuM hatuM. tenI asara ghaNI sArI thaI hatI. gujarAtI nizALanA heDa mAstara sAhebe tathA aMgrejI nizALanA heDa mAstara sAhebe temAM puSTI ApI hatI. temaja mAmalatadAra sAhebe sAruM vivecana karI jaNAvyuM je mI- vADIlAlanA kahevAmAM kAMI kahevApaNuM rahyuM nathI. bIje divase jaina benane meLAvaDo karavAmAM Avyo hato. te vakhate ziyaLavRta saMbaMdhI kahevAmAM AvatAM phaTANuM nahI gAvAM tathA baMgaDIo nahI paheravA pratijJAo levAmAM AvI hatI. te uparAMta sthAnakavAsI jaina benee kanyA vikraya nahiM karavA pratijJA lIdhI hatI. tyAra bAda be divasa gesvAmInA maMdiramAM bhASaNa ApatAM anyadarzanIomAM paNa uparanA TharAva sAthe kanyA viya nahI karavA pratijJAo levANI hatI. ekaMdara A upadezathI gAmanA ghaNA bhAgamAM sudhAro thayo che. Ama upadeza cAlu rahevAthI lokonA mana upara dharmanI sArI lAgaNuM rahe ema ame IcchA rAkhIe chIe. - ahamadanagara (mahIkAMThA)-upadezaka mI. vADIlAle ahIM AvI upAzrayamAM tamAma jaina bhAIo samakSa dayA, bhakti vagere vize upara bhASaNe ApyAM hatAM. hAni kAraka rIvAja viSe tathA ziyaLa viSe belatAM ghaNuM benee phaTANAM na gAvAM tathA baMgaDiIo nahIM paheravA nakI karyuM che. bhraSTa khAMDa tathA TInanA vAsaNa na vAparavAM pratijJAo levANI hatI A vakhate umedavAra upadezaka mI puMjAlAla paNa sArI rIte vivecana karatA hatA. sadarahu bhASaNa vakhate mutsadI varga hAjara hatuM ane DAkaTara sAheba umaiyAzaMkarabhAIe paNa keTaluMka vivecana karyuM hatuM.

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352] jaina kenpharansa heralDa. nivembara vakatApura-upadezaka mIvADIlAle A gAme AvI upAzrayamAM dharma para zradhA rAkhavA tathA bhakti karavA saMbaMdhI dakhalA dalIlothI bhASaNa ApyuM hatuM. tenI asara evI te thaI hatI ke anyagRhasthone paNa saMtoSa thayuM hatuM. bIje divase thANadAra sAheba lalubhAInA pramukhapaNa nIce saMpa tathA kanyAvikraya viSe bhASaNo ApatAM kanyAvikraya nahIM karavA thANadAra sAheba rUbarU pratijJAo thaI hatI. anudanamAM thANadAra sAhebe sArI puSTI ApI hatI. bhASaNa kartA pitAnA tana manathI parizrama levAmAM bAkI rAkhatA nahotA. konpharansa AvA dhama upadezako pheravI dhamanI jAgRtI karavA je tajavIja bhASaNadArAe karAve che te pAra pADavA sAmartha thAo ema ame jana saMdha icchIe chIe. konpharansa dinapara dina vRddhi pAme ane deza sudhArA mATe AvA nara rane jaina komamAM utpanna thAo ema ame jana saMdha AzA rAkhIe chIe. kAmadAra mohanalAla bAdaracaMda lakhe che ke upadezaka mI. vADIlAle sArI rIte hakIkata samajAvI bhASaNa ApI keTalAkanA manane ghaNuM asara karI che. A pramANe thavAthI bhaviSyamAM sArA pAyA upara Ave tenA mATe puratA prayAsa konpharansa taraphathI levAmAM Ave che tenA mATe purato upakAra mAnuM chuM. tA. 25-9-11 vakatApura. jAmaLA-umedavAra upadezaka mI puMjAlAle hAnikAraka rivAje viSe bhASaNa ApatAM tamAma lekanA mana upara sArI asara thaI hatI. ghaNA jaNe bhraSTa khAMDa na vAparavA tathA bIDI hoke na pIvA pratijJAo karI hatI. benoe paNa phaTANAM na gAvAM tathA baMgaDIo nahI paheravA nakI karyuM hatuM. sadarahu upadezakanA bhASaNathI ghaNI sArI - asara thaI hatI. AvA upadezako varasamAM vadhAre vakhata Ave te AbhAra mAnazuM. mI, puMjAlAlanI balavAnI temaja bhASaNanI Dhaba sArI che vaLI mANasa utsAhI ne umaMgI che. kaDIA- upadezaka mI puMjAlAla premacaMde A gAme AvI nAmadAra ThAkora sAheba dipasIMhajInA pramukhapaNa nIce nizALamAM sabhA bharI "ahiMsA paramo dharma" upara bhASaNa ApyuM hatuM. temAM gAmanA mutsadI varga tathA vANiyA brAhmaNa vagere sarve kemoe sAro bhAga lIdho hato. jIvahiMsA na karavA tathA mAMsa bhakSaNa na karavA zAstrAdhAra dAkhalA daSTAMta ApI sAbIta karI ApyuM hatuM. skula mAstara jecaMda maganalAle paNa keTaluMka vivecana karyuM hatuM. ane brAhmaNoe sAro mata Apyo hato. tethI sArI asara thaI hatI Ama upadezaka cAlu raheze to dazerA upara thato pazuvadha aTakaze ema amArUM saMghanuM mAnavuM che. konpharansa jevI saMsthA hamezane mATe kAyama rahe tevI amArI vinaMtI che. | muDeTI tAbe IDaranA ThAkora sAheba lakSmaNasiMhajI vagerene patra. upadezaka mIvADIlAla sAMkaLacaMde AvI atrenA ThAkora sAheba zrI lakSmaNasiMha cha IMdrabhANajI sAhebanA pramukhapaNa nIce bhASaNa ApyAM A vakhate ThAkora sAhebanA

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1911 ] upadezakenA bhAzathIthayelA TharAve [353 svabaMdhu raNajItasiMhajI sAheba tathA gAmanA saddagRhastha tathA muldI varSamAM me. gIrajyA. zaMkarabhAI amathArAmajI tathA valabhabhAI narabherAma tathA vakIla mI. zobhArAma hiMmatarAma tathA kA. gIrajAzaMkara gaMgArAmajI vagerenI hAjarI vacce dazerAnA roja pazuvadha na karavA saMbaMdhIne viSaya carcAvatAM ghaNA viSaya upara saMvAda thatAM chevaTe navarAtrImAM pazu vadha thAya che ke nahIM tenA pratyuttaramAM ThAkora sAhebe jaNAvyuM ke "navarAtromAM dazara ne divase pADAno vadha keTalAka vakhatathI baMdha che ane have pachI thaze nahIH" mIvADIlAle bahuja asara kAraka rIte atrenA jaina vagere sarva vargone sAro upadeza karela che govadhanA mATe atrenI sabhAmAM eka darakhAsta thaI ke tenA saMbaMdhamAM konpharansamAM evI sUcanA karavAnuM yogya jaNAyuM ke pazuvadha AvI rIte upadezake mokalI aTakAve e bahuja stutya che paraMtu gAyo je AkhI rASTInuM jIvana che temane vadha je moTA pAyAupara thAya che te bAbata dareka zradhALu hiMduo tarapha dravyanI sahAyatAo mAgI nAmadAra briTIza sarakAra tarapha satat prayAsa arajIodvArA karavA tathA dravyanI madadathI joItAM sAdhano ekaThAM karI kAyadAsara dalIla karI zAzvata gAmAtAne bacAva thAya evI vinati karavAmAM AvI. hiMdustAnanA jIvanane AdhAra che. prathama tene bacA vavI te pahelI pharaja che te tene mATe prayatna thavA mArI khAsa bhalAmaNa che. lamaNusiMhajI. IDara--Ajaroja IDara jaina zALAmAM bhIloDA mAmalatadAra bhAIcaMdabhAInA pramukha paNa nIce sabhA ekaThI thaI hatI te vakhate upadezaka mI. vADIlAle saMpa viSe eka chaTAdAra bhASaNa ApyuM hatuM. A vakhate Azare base mANasoe hAjarI ApI hatI. bIjA ane trIjA divase judA judA viSaya upara bhASaNa ApyAM hatAM bhASaNo chaTAdAra ane sAdI bhASAmAM hovAthI te viSenI asara lekamAM vadhu jaNAI hatI. upadezaka mItra vADIlAla jevA dareka gAmamAM vadhu TakI bedha kare to vizeSa sudhAro thavA saMbhava che. tethI jaina komano udaya jaladI thAya tema jaNAya che. caleDA-upadezaka mI amRtalAla vADIlAle ane AvI sArvajanika bhASaNo ApyAM hatAM. temanA bhASaNamAM ahIMnA pATIdAra bhAIoe temaja anya saMgrahasthAe sArI hAjarI ApI hatI. pramukhasthAna ahIMnA amIna, prANazaMkara bhAIne ApyuM hatuM. teoe paNa ghaNI rIte anudAna ApyuM hatuM. mI. amRtalAlanA bhASaNathI garIba leke mATe eka TIpa karavAmAM AvI che. AvI rIte konpharansa taraphathI upadezake pheravavAmAM Aveto jana komane temaja anya kAmane ghaNo ja lAbha thAya. mI. amratalAlanI vakatRtva zakti ghaNuM uttama prakAranI che temaja bhASaNathI zrotAonA mana upara sArI chApa bese che kenpharansanI dina paradina caDatI thAya tema ame icchIe chIe. tAlukA mAratara maganalAla kALIdAsa lakhe che ke upadezaka mI. amratalAle atre AvI upadezarUpI bhASaNa karI saune saMtoSa pamADavAthI temanI sUcanA mujaba

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atrenA AgevAna grahasthoe "dukALa nivAraNa phaMDa" nI zarUAta karI temAM Azare base pIA bharAvAnI vakI che. AvA niHsvArthI koIpaNa dharmane AMtara rAkhyA vinA sarala nItIna tathA dharmane upadeza karanAra upadezakenI AvA duSkALanA vakhatamAM khAsa jarUra che temAMnI A eka che evuM mAruM mAnavuM che. - vAsaNA kelIA upadezaka mI. amatalAla vADIlAle ahIM AvI konpharansanA hetuo upara gAmanA mukhI matAdAra, nizALanA mAstaro, pATIdAra bhAIo vagere samakSa bhASaNa ApyAM hatAM. temAM paNa hAla cAlatA bhayaMkara duSkALane mATe potAnA gAmanA nirAzrita temaja Dhorane mATe eka phaMDa karavA bhASaNa ApyuM hatuM. atre gAma taraphathI Azare be hajAra rUpIAnI dharmAdA khAtAmAM silika che. tethI dareka garIba mANasano sAro baMdobasta rAkhavAmAM Ave che AvI rIte kenpharansa taraphathI upadezako pharatA raheze to jana dharmanI jAho jalAlI dina paradina vadhatI jaze temaja konpharansa tarapha vizeSa bhAva thaze. heDamAstara govIdarAma sevakarAma-lakhe che kamI amRtalAle tamAma AgevAna samakSa asarakAraka bhASaNa ApyAM hatAM. AthI zrotAonA mana upara sArI asara thai hatI. lakAmAM dayAnI lAgaNI uzkerAI hatI. ane gAmamAM je kuTuMbo duSkALathI pIDAtA hoya tene anAjanI madada ApavA keTalAeka sakhI grahasthoe IchA batAvI hatI. mI. amra talAla eka bAhoza, sArI vakatRtva zakita dharAvanArA khaMtilA upadezaka che. AvA samayamAM A pharatA upadezakanI khAsa jarUra che. teo potAnI kema uparAMta bIjAonI dayAnI lAgaNI paNa tAjI kare che. te bAbata temane dhanyavAda ghaTe che AvA nivAthI upadezathI janasamuhamAM sudhAro thaI zake evuM amAruM namra mata che. ' keTa-upadezaka zrI amRtalAle ahIM AvI bIje divase muni mahArAja zrI harSa vijayajInA vyAkhyAnamAM AtmA upara bhASaNa ApyuM hatuM. trIje divase kanyAvikraya tathA hAnikAraka rivAjo viSe vivecana karavAmAM AvyuM hatuM. cothe divase strI keLavaNIne dharma upara bhASaNa ApavAmAM AvyAM hatAM. A vakhate dareka divase skulanA heDa mAstara tathA anya komanA saMgrahasthoe hAjarI ApI hatI. mahetAjI rAmAbhAI raNachoDabhAI lakhe che ke-upadezaka mItra amratalAlanA bhASaNanI asara A gAmanI ghaNI jJAtI upara thaelI che te khAte teo zrIne A gAma khAtethI abhinaMdana ane A sarTIphIkeTa ApavAmAM AvyuM che. zrI jaina zvetAMbara konpharansa AvA prayAsa karavA mATe koI paNa dharmano bhedabhAva rAkhyA sivAya upadezake dvArA lAbha Ape che tethI ame temane upakAra mAnIe chIe. gAMgaDa-upadezaka mItra amratalAla vADIlAle amArA gAmamAM AvI dhArmika bhASaNo meherabAna ThAkora sAheba jIvanasIMhajI jasavaMtasIMhajI sAhebanA pramukhapaNuM nIce gAma lokonI samakSa paramArtha, dayA, saMpa vagere viSayo upara asarakAraka rIte ApyAM hatAM. temanA bhASaNonI asara thAtAvarga upara sArI thaI hatI. mI. amRtalAla e eka nAnI umaranA upadezaka chatAM dareka viSayanuM ghaTatI rIte samarthana karI zake che.

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| khAsa aMka. Registered N. B. 525. It jaina zvetAmbara konpharansa heralDa. RI JAIN SWETAMBER CONFERENCE HERALD. staka ] vIra saMvata 2438 DIsembara 1911 [aMka 12 LONG LIVG THE KING EMPEROR and QUEEN EMPRESS. pragaTa kartA-zrI jana tAMbara konpharansa taraphathrI lAlacaMda lakSmIcaMda zAha, pAyadhUnImuMbaI. tri mU kAra mU ta sif --- "lavAva! . kAlabAdevI prinTIMga presamAM nAnacaMda meca mahattAe mAleka mATe . eka

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AzirvAda. zrI saMgha jaga jana pada, rAjAdhiparAja sanni veshaanaam| goSTika pura mukhyANAM, vyAharaNai vyAharacchAMtim. zrI zramaNa saMghasya zAMtirbhavatu, zrI pAra janasya zAMtirbhavatu. zrI jana padAnAM zAMtirbhavatu, zrI rAjAdhipAnAM zAMtirbhavatu. zrI rAja zannibezAnAM zAMtirbhavatu, zrI goSTakAnAM zAMtirbhavatu. zrI pura mukhyANAM zAMtirbhavatu, zrI brahmalokasya zAMtirbhavatu. . ___ bRhatazAMti. bhAvArtha-jagatanA deza, rAja rAjezvara, rAjAonA adhipati ane rAjya mahela maMdiro e sarvanA nAma laI laIne, temaja zaheranA AgevAna mAnavaMtA pu nA paNa na me bolIne zAMtine uMce zvare ulleSaNa karavI-jAhera upakAra karavo.' zebhAyamAna zrI zramaNa saMghane zAMti prApta thAo. zahera gAmanA vasanArA lokone zAM prApta thAo. dezane viSe zAMti prApta thAo, rAjA ane adhipatione zAMti prA thAo. rAjAonA makAnone viSe zAMti phelAo. zaheranA AgevAnone zAMti prApta thAo. ane brahmaloka-brAhmaNo kiMvA bahmaniSTha purUSone paNa zAMti prApta thAo. dIdhI keranezananA mahAna mahatsava prasaMge muMbaInA jaina zvetAMbare taraphathI karavAmAM Avela prArthanA ane rozanI. pAyadhunI upara Avela zrI geDIjI mahArAjanA tathA zrI zAMtinAthajI mahArAja vigere badhA derAsaronA upAzrayamAM prArthanA karavAmAM AvI hatI. tathA rAtre phulelAITathI AMgI sAthe bhavya rozanI karavAmAM AvI hatI. ' zrI jaina vetAMbara konpharansa ophIsanuM kAmakAja tA. 2 thI 5 tathA tA. 12 mI DIsembaranA roja rAjyAbhiSekanA mahAna mAMgalika divasa hovAthI baMdha rAkhI pAMce divasa rozanI karavAmAM AvI hatI.

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zrI jaina zvetAmbara konpharansa heralDa. HTRA // OM nama: siddhebhyH|| kA'pyanyo mahimAstyaho bhagavataH saMghasya yasya sphurat kAyotsargabalena zAsanasurI sImaMdharasvAminam / nItvA tatkRtadoSazuddhimuditAM yakSAryikAM cAnayat, kiM caittannanu tatprabhAvavibhavastIrthakaratvaM bhavet // aho! samartha evA saMghane keI navInaja mahimA dekhAya che. kAraNa ke tenA kAryotsarganA baLavaDe rAsanadevI yakSA sAdhvIne zrI sImaMdhara svAmI pAse laI jaI tyAM zrI sImaMdhara svAmIe tenI (sAdhvInI) karelI deSa zuddhithI ja harSa pAmelI yakSA sAdhvIne te (zAsana devI) pAchI laI AvI, mATe kharekhara e saMghanA AvA prabhAvanA vibhavavaDe tIrthaMkarapaNuM thAya che. pustaka 7] vIra saMvata 2438 DIsembara 1911 [ aMka 12 - - - - - - - heralDa grAhaka mahAzayoseM vinaMti. (lekhaka kAkAvArA caMpAlAlajI cokhacaMdaja devalIA) priya bandhuo zrImati kaoNnpharansa devi dharmonnati, jAtyunnati, dezonnatikA mahAn maMDala paropakArI sajjana puruSone akathaniya parIzramakara sthApita kiyA hai. aura vicArakara dekhanese jJAta hotA hai kI kaoNnpharansa eka unnatikA kalpa vRkSa hai. isaliye isa vRkSakoM tana mana dhana rUpi jalaseM sIMcakara praphulita karanA dhanIka dharma evama vidvAnokA mukhya kartavya hai, aura heralDa mAsIka ko rasamaya lekho seM tarakI denA vidvAno kA parama dharma hai, aura kaoNnpharansakA heralDa ( dUta ) khepiyA ( halakArA ) kAzIda kaho. matalaba sabakA eka hai. yaha heralDa vividha prakArakI khabareM va ajJAna ( mUrkha ) timara ( andhakAra ) ko nAza karane vAlA

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[upaha jaina kenpharansa heralDa nepa eka bhA (sUrya) haiM aura nava tatvoM kA apUrva bhaMDAra ( khajAnA ) hai, esA parama hitaizI heralDakA eka graMtha karake acchI tarahaseM rakhanekI AvazyaktA haiM. yaha sababaseM nivedana karatAhuM kI heralDakA purA 2 yatna kareM, kyoMki heralDa kI AzAtanA huI to apani huI-- heralDakA vinaya karanA cAhiye - vinaya mahAna bhUSaNa hai. isa bhUSaNa ke sAmane sonekA dAgInA, pUSpa mAlA, motIyakA hAra, jarI kinArakI pozAka, atirUpa ( sundaratA ) hAthIkI svArI Adi barAbarI nahI kara sakatI hai. dokhaye pUrvaja mahAjanone kahA hai. [DIsembhara dhiSNyAnAMgagano payonidhirapAmaM bhojabaMdhu stviSAM // devAnAM tridivaM nRNAMvasumatI viMdhyAcala: kuMbhinAm // ArAmaH pRthivIruhAM kumudinIpreyAn kalAnAM yathA // kAsAraH sarasIruhAM ca vinayaH sthAnaM guNAnAM tathA // artha--urgaNa (tArAoM) kA sthAna AkAza hai, pANI (jala) kAsthAna samudra hai, dyuti (kAMti) kA sthAna ravi (sUrya) hai, devoM kA sthAna svarga hai, manuSyoM kA sthAna vATikA ( bagIcA) (talAva) hai isa hI pRthvI hai, hAthI (gaja) kA sthAna viMdhyAcala hai, vRkSoM kA sthAna hai, kalAoM kA sthAna zazI (candra) hai, kamala kA sthAna tAla taraha (sarva) guMNo kA sthAna vinayahai- trinaya ki kaisI mahimA aura mahAtmaha. maiM kara (hAta) joDa yathA mati vinaya pUrvaka nivedana karatA hUM ki ukta prArthanA para lakSa deMgeM aura paropakAraNI mAtezvarI ki sevA tana mana dhanaseM kareMgeM ! gurU guNu athavA sutra AdhAre jIna paDiyA siddha (rAga - vImaLA nava karaze! ucATa ) ramAje AnaMda ura pragaTAya huM pAmyA sananere zubha catuvijaya gurUrAja bhakita rasa mAnanere. khAne. vamAna pura nagara suhAve, catura vajaya gurU sutra suNAve; satyAvIsa guNa sahita, munIvara mAnanere. sAne. 1 sutra taNA zubha atha suNAve, jIna pujA adhIkAra batAve; zrAtA harSita thAve pAmI sAnanere. ema bahu adhIkAra suNAvyA jIna, pujA adhIkAra batAvyA; jIna piMDamA jIna sarakhI nIce mAnanere. mAne khAne. 2

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DIsembara sutra AdhAre jIna paDimAM siddha. 35] ThANAMga sutrane je subhapAve, sthApanA khare satya batAve; saddagurU vINa nava pAme murakha sAre. Aje. 4 dropadI suthArIkA vRtadhArI, anavara pujyA sattara prakArI; jJAtA aMganI sAkha kharatuM mAnanere. Aje. 5 subha devatA cItrasArathI, priyaMdasI rAjA zuddha bhAvathI; paDImA pucha rAyapaNuthI mAnanere. Aje. 6 jIvAbhIgamamAM vIjayadevatA, jaMbupannati yamaka pAmatA; paDImA punyAnuM phaLa zIva sukhakAranere. Aje. 7 gaNadhara zrI sIjabhava surI, dazavaikAlIka sAkhA purI; paDimA dekhI pAmyA zIva nIzAnanere Aje. 8 sthApanA zuddha satya batAyA, UtarAdhyamathI ehI suNAyA; "thuI thaI maMgaLa' zabdathI nIce mAnane re. Aje. 9 aSTApada para rAvaNa rege, nAcco thaI thaIkAra umaMge; pItA zrI chanavara bhakita rasa pAnanere. Aje. 10 gIta gAna ane nRtya karatAM, zrIjIna pada upArjana karatAM; chaDIne sahu koi lebha bhaya mAnanere. Aje. 11 bhagavAI aMganA artha batAve, zatruMjaya mahAtmaya zubha pAve; thatA suNIne chaDe sahu abhImAnanere. Aje. 12 ema bahu adhIkAra suNAvyA, jIna pujA adhIkAra batAvyA; dhanya khare che caturavijaya gurU nAmanere. Aje. 13 khImAvijaye zubha kiyA tratadhArI, dayAvijaya gurU ANakArI; moha rAyane jItyA dhanya baLavAnanere. Aje. 14 . aSTa sAdhavI atI umaMge, paMca mahAvrata dharatA aMge; parSadA mAMhI bIrAje dhanya guNavAnanere. Aje. 15 "saMdha maLI zubha dharma kahAve, AnaMde ati ThATha macAve; dhanya khare che saMdha sakaLa guNavAnanere. Aje. 16 zrAvikAo zubha umaMga dharatI, gahuM lIo zubha rIta ucaratI; dhanya zrAvakA dhanya khare zIlavAnanere. Aje. 17 "zAtijIna) maMDaLa zubha citte, harSita thAtAM bhakti nImIte; jANe nahIM kAMI rIta ke pIMgaLa jJAnanI. Aje. 18 bALa khyAla meM hI banAvyA, tethI ApanI pAsa suNuvyA; "maNilAla" nava bodha thAya nAdAnanere. Aje. 18 maNalAla kALIdAsa zAha-vaDhavANa sITI,

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358] jaina kAransa heralDa, [DIsembara jainA taraphathI lAkhA rUpIA bIjA zubha khAtAe mAM vaparAya che. tevA jJAnamAM nathI vaparAtA tenu zuM kAraNa? jaina mA jANyA hAya yA jaina dharmanu jANapaNuM thavAnu najIkamAM hAya, yA thADA bhavamAM mekSe javAne hAya tene te| avasya jJAna uparaja lakSa thAya. kevaLajJAna pAmatAM pahelAM kSapakazreNI mAMDe che te kSapakazreNImAM prathama zrutajJAnathI cIMtavana thAya. pachI apUrva bhAva pragaTa thAya che te svAbhAvika dhyAna thAya mATe e sarva thavAnuM kAraNa zrutajJAna che. te te zrutajJAna jJAnAvI karmanA kSayApazamathI thAya che. jJAnAvaNI ka nA kSayApazama jJAna bhaNavAthI, jJAna bhaNAvavAthI, jJAnA pATha karavAthI, jJAnavAnatA tathA jJAna je pustako, yA jJAnanAM upagaraNA tenA vinaya karavAthI, yA pustako lakhAvavAthI tathA vidyAzALAo kaDhAvI te, zrAvakAne bhaNAvavA tana, mana ane dhana e traNa prakAre zakita heAya te pramANe jJAnanI peAtAne tathA parane vRddhi thAya evI pravatanA karavI, tethI jJAnAvI karmanA kSayApazama thAya te jJAna pragaTa thAya. jene dhananI zakti hoya te dhana jJAnanA kAmamAM vApare. jene zarIranI zakti hAya te zarIrathI jJAnanI saMbhALa rAkhe, jeTalI ane teTalI zarIrathI sevA bhakti kare. je je jJAna saMbaMdhInA kAmanI mahenata karavAnI hAya te kare, vaLI mananI zaktivALA eTale bhaNelA hAya te bIjAene bhaNAve, draSTAMta yuktie karI jema samaje tema samajAvavAne udyama kare, peAtAnu kAma cheDIne paNa parane jJAnane lAbha thatA. hAya teA udyama kare paNa svAja karyAM kare nahi. A lakSaNA jJAna nikaTa thavAnA che. mATe najIkamAM jJAna thavAvALA teA A rIte te eTale jJAnanA kAmamAM jarUra paisA vApare, paNa jene jJAna pragaTa thavu dUra che te jIvA te vicitra kAma kare che. keTalAeka kaheche ke A dunIAmAM zAstra te ghaNAMja che. tene vAMcanAra kANu che ? ghaNAMe pustakA saDI jAya che. vaLI krAi kahe che ke amane kai bhaNatA AvaDatuM nathI eTale pustakane zu' karIe. A prakAranuM kahevuM ajJAnapaNe thAya che. keTalAeka ma'DaLanA trasTIo pAse sArUM phaMDa chatAM aMdara aMdaranA kusaMpa yA bIjA koI kAraNane laIne vyAja Ave te jamA thAya paNa temAMthI jJAna khAte kAMi paNa kharca karavAmAM Avatu nathI. kAijJAnamAM kharacavA preraNA kare che te paNa potAne jJAnAvI karmanA udaya che tenA prabhAve utsAhe pArakA paisA paNa jJAnamAM kharacatA nathI ne vagara kAraNe java nAnAvarNI kama bAMdhe che. AvA jIve upara paNa jJAnavAne karUNA lAvavI, paNa dveSa lAvaveA nahi, kAraNa ke e jIva zuM kare! kemake ku rAjA mAga Ape nahi te A bhavamAM te samakita vinA muddhivAna gaNyA che paNa enI bhavitavyatA evI che ke Avate bhave jJAna vizeSa avarAi javAnuM che tethI eenI buddhi evI thAya che. jJAnavatAe eAne samajAvavA joie, keTalAeka

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1911] AdhAre jana paDiyA siddha [359 gRhastha hoya tethI temane kahevA jaIe te ulaTe vadhAre dveSa prApta thAya eTale jJAnavAnane paNa muMgA besavuM paDe che. paisA ApanAra mANasa to paisA jJAnamAM kharacavA Ape che te chatAM te paisA na kharacavAthI temane vizvAsa uThI jAya che. AvI khabara paDavAthI je paisAnA kharacanAra hoya che te paNa jJAnanA kAmamAM kharacatA nathI ne kahe che je jJAnanA paisA ame ApIe te emane ema paDyA rahe che. Ama vicAra lAvI jJAnamAM paisA kharcatA aTake che AvA aneka kAraNothI paisA kharacAvA baMdha thayA che. pisA sAta kSetramAM kharacavAnA che temAM cha e kSetrane oLakhAvanAra jJAna che mATe jJAna jevuM kaMI paNa kSetra nathI. maraNa vakhata loka mAna pratiSThAne arthe lAkho rUpIA zubha kAmamAM vApare che paNa rAnamAM vAparatA nathI. AtmAthIe tema karavuM joIe nahi. banatA lagI jJAna khAtAmAM vizeSa rakama vAparavI te saiAthI uttama che. . jJAnanA junA bhaMDAra che temAM keTalAeka bhaMDAra evA zeThIA tathA sAdhuo pAse che ke koI vAMcavA mAge to eka pAnuM paNa ApatA nathI ne pustaka khavAI-saDI jAya che, have e pustakathI te kAMI upakAra thanAra nahiM. vaLI keTalAMeka bhAgyazALInA hAthamAM che te pustaka AtmArthine upayogamAM Ave che paN sava vastunI kALa sthIti che mATe ene paNa vadhAre kALa thavAthI nAza thavAno saMbhava che. tyAre je navAM navAM lakhAtAM jatAM hoya teja AgaLa pAchaLa emane ema cAlyA kare, paNa tema na thAya te hAlamAM paNa keTalAeka zAstranAM nAma che paNa te pustaka maLatAM nathI, keTalAMka adhurAM pustako che, keTalAeka pustakane udhaI khAI gaI che ne charNa thayA che ema banyu che. vaLI evuM keIpaNa sthAna nathI ke sarva pustaka eka jagyAthI maLI zake. mATe AtmArthIe te jema bane tema zInamAM kharaca karI sarva pustake eka ThekANethI nIkaLe ema karavuM joIe - A kAma meTA dhanavAna-paisAdAranuM che agara te ghaNuM mANasa maLI kare, agara te jJAnanA paisA hoya temAMthI kare, agara jJAna khAte kenpharansa ophIsane paisA ApI nA khAtAnA kArya aMdha mUkAyela zarU karI, AvA vicAra jene jJAna thavAnuM nikaTa haze tene sUjhaze. " "" : * : he is : panA kakana kalejanA, rIperTanA 477 pAnAmAM phakata pustake-graMthanI anukramaNikA Apela che temA lagabhaga 6500 pratha-prato ekaThI karela jaNAya che. A pramANe ApaNA tarathI tevI koleja ke jemAM bIjA dharmanA nahi te chevaTa jaina dharmanAM tamAma pustako eka jagyAethI jene joIe tene maLe tevo baMdobasta karavA jaina sakhI cUDa. sthAne vinaMti che.

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360] . jaina konpharansa herA [ DIsembara vaLI Igreja leka paradezI che, dharma paNa judo che te paNa A dezamAM pitAnA mANasone kaLAo pramukha bhaNAvavA sArU hajAra rUpIA kharace che te tethI te lAkane keTale pazama thayo che ke aneka prakAranI vagara joelI kaLAo khoLI kADhe che ne aneka vastu navI utpana kare che ke jenuM kanya samajI zakAtuM nathI. eTalI badhI temane buddhi maLavAnuM kAraNa eTaluM che ke jJAnanuM uttejana karavAmAM atyutsAha che. A uparathI vicAravAnuM che je saMsArI jJAnanA utsAhathI eTale lAma maLe che te vItarAganA jJAnanI vRddhi karavAthI keTalo lAbha thAya? mATe AtmAnuM hita karavA potAnA chokarAne tathA parane hita thAya te sArU jaina zAstra bhaNAvavAM. jaina zAstra bhaNavAthI buddhi sarve kAmamAM vRddhi pAmaze ane bhaNAvanArane lAbha thaze. vaLI pustaka bagaDatAM hoya te tenI saMbhALa karavI. jainanAM sarva zAstra amara pada pAme ema karavuM joIe. paMjAba dezathI AtmArAmajI mahArAja gujarAtamAM AvyA ne zAstra hatAM te jayAM tethI jJAna meLavI sarva dezamAM upakAra karyo vaLI yavananA mulakamAM paNa eo sAhebe jaina dharma prasiddha karyo ne jananuM bahumAna karAvyuM. temAM nimitta kAraNa rAstra hatAM te banyuM. nahIM to banata nahi. pustaka haze te vAMcavAthI ghaNA purUSane lAbha thaze. mATe sakhI gRhasthoe jJAna khAtAmAM pitAnA paisAne saddaupayoga karavA vinaMti che. mathurAne jaina stUpa ane anya jaina InDaskAithIana zilA lekhe. - gatAMka pRSTha 24ra-lekhaka, G. kuzAna saM. 39 ne nadi upara zilAlekha, mahArAjasya devaputrasya huviSkasya saM.39 he 3 di 11 etasya purvaye nandi visAla pratiSThapito sivadAsa zreSThi putreNa zreSThinA Aryena rudradAsena arahantapujAye. mahArAja deva putra haviSka rAjyamAM saM 39 hemA vatiya mAsamAM 11 me divase annapUjAthe sivAsaLiputra Arya se nahniI pratiSThA karAvI. kanIdhAmanI pachI kUhare teja TekarA upara kAma jArI rAkhatAM i-skAIthIa samayanI keTalIka agatyanI vastuo prApta karI hatI. 1888 nA Provincial museum epdort mAM nIcenI cIjo gaNAvI che. 1* inDaskAIthIana samayanI jaina mUrtio

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1911) jena zilA lekhe. [361 34 inDaskAIthIana samayanA jaina maMdiranA kotara kAmanA kakaDAo mahAvIra svAmIne eka evI vaTe saM. 1936 ane 1134 nI prabhanAthanI meTI mUtio. 1134nI sAlanA jaina mUrtinA taLa pradeza, ane anya badhdha lokonI mUtio vigere 1888-80 nI sAlamAM 80 tirthaMkaranI mUrtio 120 kaTherAo vagere maLI AvyAM hatAM. 1890-91 nI sAlamAM atizaya agatyanuM kAma karavAmAM AvyuM hatuM. sthAnika sarakAra taraphathI udAra madada maLatAM kaMkAlInA TekarAne khodavAnuM kAma pUruM karavAmAM AvyuM hatuM. ane tAraNo, staMbha, nile, bAraNuo, mUtio vagere jenI kula saMkhyA 737 che. te teNe mathurA myujhIapamAM mokalI ApyAM hatAM. A upalI aitihAsika vastuomAM kira tathA garUDothI pUjAtA stUpanI AkRtivALuM tAraNa te vakhatanI zilpa kaLA kevA prakAranI hatI te upara sAre prakAza pADe che. bahuM. (saMgasamaya) ane gayAnA stUpomAM kannaro (centaurs) nI AkRtio kotarelI jovAmAM Ave che. A teraNa batAve che. ke mathurAnI zilpa kaLA (jo ke gaMdhAra (grIsa-budhIsTIka) zilpanI tenA upara asara hatI) mairya samayanI hiMdI zilpa kaLAne maLatI hatI. bahuTanA stupanA bAraNAnA dhana bhUtinA lekha karatAM zivayazAnA AyAga paTa (tUpanuM dvAra) uparanA lekhanI lipi tathA bAlA jUnI hevAthI tene kALa 150 bI. sI. karatAM prAcIna che evuM dhArI zakAya. AuparathI mathurAmAM 150 bI. sI. mAM eka jaina maMdIra baMdhAvavAmAM AvyuM hatuM ane tenuM A teraNa che evA anumAna upara AvavAmAM kaMI bAda nathI. A uparAMta aranAthanI . mUrti uparanA lekhamAM (kuzA saM 78) devanirmita stUpano nirdeza karavAmAM Avyo che. - A deva nirmita stUpanA saMbaMdhamAM janaprabhanA tIrthakalpamAM eka adbhutakathA ApelI che. A stupa su"nAtha bhagavAnanA samayamAM kuberA nAmanI devIe banAvyo hato. ' AsuvarNamaya stUpane pArzvanAthanA samayamAM ITothI AcchAdita karavAmAM Avyo hate. ane eka patharanuM maMdira bahAra baMdhAvavAmAM AvyuM hatuM. i. sa. 156 nI sAlamAM stUpane devanirmita mAnavAmAM AvyuM che tethI A stUpa I. sa. pUrve keTalAka zataka pahelAM bAMdhavAmAM AvyuM haze e niHsaMzaya che. ahaMta nAnhAvarta (aranAtha)nI saM. 70 nI sAlanI mUrtinI gAdI upara lekha, A, kAtsarga mudramAM ubhA rahelA aranAtha bhagavAnanI gAdIno DAbI bAjune bhAga che. A gAdInI madhyamAM vizALa upara caka che. pAbI bAjue hAthamAM kamaLa laIne traNa strIo tathA eka nAnI choDI asta joDIne ubhelI che. eDInI bhAchaLa eka siMha che. . 7024 4 ki. 22 v tayaM kurnA joDiyA kAryo. ko ayadhdhahasti arahato nandhAvartasa pratimAM nivartavati mADaryaye zrAvikAye " (hinA) ne pratibhA ne dhUne nimitteja.

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362] jaina kenpharansa heralDa [DIsembara sa. 74 varSAnA 4 mAsamAM 22 divase (pUrNAMkata tithie ) kATTigaNuM vairazAkhanA AryaMtraddha hastinA upadezathI devanimata vezadhdhA stUpamAM bhAryAM zrAvikAvinAe ata nanyAvananI pratimA besADI, Adeva nirmiMta stUpanI kathA tIrthaMkalpamAM ApelI che. kuzAna savata ne i. sa. 78thI Ara MbhatAM kuzAnasaMvata 79 i. sa. 157 thAya che. namo arahantAnam sihakasa vAnikasa kAziki putrAna sihnAdikena AyAgapaTo pratithApitA Arhanta pujAye arihaMta bhagavAnane namaskAra. 1nika sihaka (siMha) nA ane kaizikInA putra siMhanAdika (sindvanAdika athavA siMhanadi?) arhI pUja vArate AyAgapaTanI pratiSThA karI. A AyAgapaTanI zilpakRti tathA racanA ati suMdara che. madhyamAM jInezvara bhagavAnanI pratimA che, baMne bAjue eka eka sta Mbha AvelA che. te staMbhonI vacce mUrtinI AsapAsa cAra bAjue mAMgalika AkRtio jevI ke gaja, matsya, mALA, cakra pratyAdi atizaya suMdara rIte katarelI che. lekhanI lipi prastuta AyAgapaTa uparanA lekhanI sAla ApelI nathI te paNa hAvAthI te i. sa. 78 nI pahelAMne lekha kuzana samayanA lekhanI lipi karatAM jInI have joie evuM anumAna . deravAmAM--karavAmAM kai bada nathI. myusanA lekhAmAM sarvatra antALam jovAmAM Ave che. e uparathI JarahannAnam (riphantALama nahi) e zabda te samaye pracalita hatA evu jaNAya che, vAnika e vazanu nAma jaNAya che. ane siMhanAdikanI mAtA kaiAzikI haiAvAthI te kSatriya hatA e dhAravuM anucita nathI. 2 bathurAvAsinA AyAgapa namo arahato mAhAvirasa mAthuraka... mukhyane.................. phatAye (AvAvaTA) correra.[Asa mahAvIra bhagavAnane namaskAra......mayurAvAsi......lavADa...nI strI ilAnA AyAgamAyAgapaTanI madhyamAM eka moTuM dhama' cakra che, ane tene 16 ar che. cakranI Agala pAchaLanuM zilpa kAma surobhita ane cinhAtmaka AkRtiothI bharapura che. paTaTuM ****** 3 anidhi nAmavALA yAga paTa A AyAmapaDhamAM traNa cakra che. madhyacakramAM jinezvaranI mUti che, ane khIjA cakramAM upara ane nIce stika tathA matsyanI AkRti che. trIjA cakramAM taLIe jInanI AkRti ane uparanA bhAgamAM stUpanI AkRti che.

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zivapakanI strIne AyAgapaTa, A AvAgapaTano lekha china che. tene bAkIne bhAga nIce pramANe vaMcAya che. ttama kavitAnA sivaghoSa -mari(gA) ... nA ... ahaMta bhagavAnane namarakAra: zivASanI strI. lekhanI lipi kuzanalipi karatAM junI lAge che. paTanA madhyamAM pAzvanAthanI mUti che. ane baMne bAjue hAtha joDIne bhakata athavA sevako ubhelA . kotarakAma tathA cinhAtmaka AkRti pUrva vaNita paTevI AkRtio karatAM ochI bharapUra che. bhadranandinI. bhAryAe pratiSThA karAvela AyAgapaTa, namo arihantAnam (mala) Nasa dhitu bhadrayazasa vadhuye bhadranadisa bhayAye. a (calA) ye A (yA)gapaTo pravithApito arahata pujaaye| - arvatane namaskAra bhayazanI putravadhu ane bhadra nindinI bhAryA acalAe astanI pUjA vAste AyAgapaTanI pratiSThA karAvI. A paTanI madhyamAM jananI mUrti che. uttara bAjue be staMbho che, ane Akho paTa svastika vagere pavitra cihethI aMkita che. zivayazAne karAvela AyAgapaTa, namo arahatANaM phaguyazasa naTakasa bhayAye zibayazA .... ..... mAre AyAgapaTA kArito arahatapujAye atane namaskAra, naTaphayazanI strI zivayazAe ahaMtapUna arthe AyAgapaTa karAvyuM. A AvAgapaTano uparano bhAga gayela che. paraMtu nIcene ati upayogI bhAga sarakSita che. A paTamAM stUpanI AkRti kotaravAmAM AvI che. pravezamArga atizaya ketara kAmathI zaNagArelA cAra pagathIAvALA dvArathI atizaya manahara che. dhAranA nIcanA bhabha uparathI eka mALA laTake che. tRpanI pharato pradakSiNu devAno mArga che. be bAjue be staMbha che ane kaTherA upara baMne bAjue lagabhaga nagna nATakIo ubhelI che. A deva nATakIo (apsarAo) achatazAMtimAM karelA varNanane yAda devaDAve che.

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vaLaniraMtarayAmavaLamayamarAEi vajIvana ete. uparano bhAga che ke gayelo che te paNa uparano pradakSiNanA mArgane keTaloka bhAga jaNAya che. lekhanI lipi kuzana samayanI lipi karatAM junI che. ane tethI A AyogapaTa khrista saMvatanI pahelAM karAve che evuM dharAya che. stUpanI racanA bAddha tuM pione maLatI ja Ave che. kudhArAnA sUryathI aprakAzIta hIMda" (kRti ajaba karI karatAra A saMsAre e le.) laI hAvA bhare bhaMDAra, mAnavI hAle. bhava bALe banI caMDALa, dIlamAM zAle, bALa vivAha adhama rIvAja che.- Teka. kIti dariye DubakI mAre, bhUlI jAya jana bhAna; lAkaDe mAMkaDu baMdha besADe, baLyuM e ghara dhanavAna bhame aMdhAre ? garbhanI mAhe karAra karatA, ghaNuM jJAtI majAra; deSa guNa viNa joI Ape, gaLe phAMsInI mALa, hRdayane prajAne- bhaNavuM gaNavuM saghaLuM cheDe pharI jAya vicAra jJAna khIleluM pAchuM bIDAtuM, pazu bane e bALa. kucIle cAleaiyara meTI sAsu thakIe, kaleza kare aSTayAma; bhAvImAM pastAvuM paDe che, meTAI mukAve damAma; are A kALe- ' pukhta umara purI nahi thayelI, nAca nacAve nAra; prema muSaka maMjA jema rahete, jAya kI saMsAra, duHkhIdIna gALe- ghara ghara pharatI lAja tajIne, magaja phATelI nAra, sukha saMsArI jarA na maLatuM, vIdhIne Ape gALa. dhaNIne mAre |

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jIvana juja bhegavI bALa maratA, svapna sukha na lagAra; deraMgI duniyA hAMsI karIne, TakAve nahi vahevAra. mare te akALe prajA bhAvI tenI banatIe, ThIMgaNI, nahi baLavAna sArthaka zuM dezanuM sAdhe te? paDatInAM che nizAna. jIgara te bALe- khema-vA-bha-57yA. (2 zuna) sadAcAra vagarna. (lekhaka-ppAlagIyA kAkAvArA caMpAlAlajI cokhabaMdajI devaLIyA-mALavA.) (ndin Y. 341 thI) dusarA corI prahAro yaSTayAthai stadanu zirasA muMDanamatho / kharAro pATopa stadanu ca jagada gAli sahanam || tataH zUlAroho bhavati ca tato durgati gAMta // . vicArye taccauryA caraNa caritaM muMcati na kaH // artha isakA yaha hai ki-corI karaneseM avala to lakaDI Adika se mAra paDati he phira mastaka (zira) chedAnA paDatA hai-piche khara (gadhA) pe baiThanA paDatA hai, aura jagataki gAliye sahana karanI paDatihai aura zUli phAMsIpe caDanAM paDatAhai, aura para bhavameM durgati (naraka) meM jAnA hotAhai. esI corIko kauna tyAga na kare ? arthAta saba vicArazIla kare. isa vyasana vAlekA koibhI bharosA na kare aura usako kArAgAra (jelakhAnA) avazaya bhoganA paDatAhai. jisa (jelakhAne) ko isa bhava kA naraka kahane me koI harja nahIM hai.

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tIsarA parastrI gamana. no hAsyaM surata prapaMca caturaM nAliMganaM nirbharaM // nai voroja saroja yugmala luThat pANiM pramIlA malam / / nabibAdhara cuMbanaM sthiratayA kuryAt pumAn preyasI // manyeSAM ramayanni kAma cakitaH kAmIti kAmya na tAH / / artha isa kA yaha hai ki-kAmI manuSya parastrI ke sAtha vilAsa karatA huA usa samaya atyaMta Dara (bhaya) ke mArA tisake sAtha saMbhogake prapaMcameM yogya hAMsya kara sakatA nahI. tisako atyaMta AliMgana kara sakatA nahI tisa ke stana rUpI kamalake yugma para (barobara) hastAkSepa kara sakatA nahI (atyaMta sukhaseM) kula rIte AMkheM vIMca sakatA nahI- sthiratA se tisake biMba sarakhe hoThakA cuMbana paNa le sakatA nahI isa liye parastroka (bhoganekI) icchA karanI nahI. yaha bhI mahA bhayAnaka vyasana hai. dekho isI vyasanase rAvaNa jaise pratApI zUravIra rAjAkA bhI satyAmAza ho gayA to dUsaroMkI to kyA ginatIhai isa samaya bhI jo loga isa byasana meM saMlagnahai unako kaisI 2 kaThina takalipheM uThAnI paDatihai jinako ve hI loga jAna sakate haiM. cAthA vezyAgamana. isa ke sevanaseM bhI hajAroM lAkhoM barvAda ho gaye aura hote hue dIkha paDate hai. dekho saMsArameM tana dhana aura pratiSThA (ijata) ye tIna padArtha amUlya samajhe jAte haiM parantu isa mahAvyasanesa ukta tInoM padArthoM kA nAza hotA hai. AhA kasturI prakaraNa va bhartRharizatakameM kaisA acchA kahA hai ki yaha vezyA to sundaratA rupI indhanase pracaMDa rUpa dhAraNa kiye hue jalatI huI kAmAgni hai. aura kAmI puruSaM usameM apane yauvana aura dhanakI Ahuti de te haiM. punaH ukta antho meM kahA hai ki vezyAkA adharapalava yadi sundara hoto bhI usakA cumbana kulIna puruSako nahIM karanA cAhiye. kyoM ki vaha (vezyA kA adharapalava) to Thaga cora dAsa naTa aura jorI ke thUkanekA pAtra haiM. isake viSayameM vaidyaka.

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zAstrakA kathana hai ki-vezyAkI yoni sujAkha aura garamIAdi cepI rogokA janma sthAna hai. bicAra kara deMkhAjAveM to bIlakula satya hai. aura isakI pramANatAmeM lAkhoM udAharaNa pratyakSa hI dIkha paDate haiM ki- vezyA gamana karane vAloMke upara kahe hue roga prApta ho hI jAte haiM. jinakI prasAdI unakI vivAhitA strI aura una ke santAnoMtaka ko milatI hai. pAMcazaM madyapAna (zarAba). yaha bhI vyasana mahA hAnikAraka hai, madya ke pInese manuSya besudha ho jAtA hai aura aneka prakAra ke roga bhI isa se hojAte hai DAkaTara loka bhI isakI manAI karate hai-unakA kathana hai ki madya pInevAloM ke kaleje meM cAlanAke samAna chidra ho jAte haiM aura ve loga AdhI umra meMhI prANa tyAga karate haiM isa ke sivAya dharma zAstra ne bhI isako durgatikA pradhAna kAraNa kahA hai. ____ThA mAMsabhakSaNa . yaha vyasana bhI narakakA denevAlA hai isake bhakSaNa (khAne) se aneka roga utpanna hote hai dekho imakI hAniyoM ko vicAra kara aba yUropaAdi dezo meM bhI mAMsa na khAnekI eka sabhA huI hai usa sabhAke DAkTaroMne aura sabhyoM (membaroM) ne vanaspatikA khAnA pasanda kiyA hai tathA pratyeka sthAnameM vaha sabhA vijeTariyana susAyaTI) mAMsa bhakSaNa ke doSo aura vanaspati ke guNoMkA upadeza kara rahI hai. sAtavAM zikAra khelanA. mahA vyasana zikAra khelanA haiM isake viSayameM dharma zAstromeM likhA hai ki-isake phande meM paDakara aneka rAje mahArAjone narakAdi dukhoMkA pAyA hai. vartamAna samayameM bahuta ise rAje mahArAje isa durvyasanameM mama hai. yaha baDehI zokakI bAta hai, dekho rAjAokA mukhya dharma to yaha hai ki saba prANiyoMkI rakSA kareM arthAt yadi zatru bhI ho aura zaraNameM A jAve to usako namAre, aba bicAranA cAhiye ki becAre mRga Adi jIva tRNa khAkara apanA jIvana bitAte

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hai. una anAtha aura niraaparAdha pazuoM para zastrakA calAnA aura unakA maraNa janya asahya duHkhakA denA kaunasI bahAdurIkA kAma hai. alabatA prAcIna samaya ke Arya rAjA loga siMhakI zikAra kiyA karate the usakA varNana karanA ana Avazyaka samajakara na kiyA tathApi jese siMha zastra ke rahita hai usI taraha ye bhI hokara karate the-vartamAna samayameM jo rAjAAdi loga siMhakA zikAra karate hai ve bhI aneka chalavala kara tathA apanI rakSAkA pUrA prabaMdha kara chipakara zikAra karate haiM. vinA zastrake to siMhakA zikAra karanA dUra rahA kintu samakSa meM lalakAra kara talavAra yA golI calAne vAle bhI Aryavarta bharameM se do cAra hI nareza hoMge. ___dharma zAstrokA siddhAnta hai ki jorAje mahArAje anAtha pazuo kI hatyA karate haiM unake rAjyameM prAyaH durbhikSa hotA hai, roga hotA hai, tathA ve santAna rahita hote haiM ityAdi aneka kaSTa isa bhavamehI unako prApta hote hai- aura para bhavameM narakameM jAnA paDatA hai. vicAra karanekI bAta hai ki--yadi hamako dusarA koI mAre to hamAre jIvako kaisI takalIpha mAlUma hotI hai usI prakAra hama bhI jaba kisI prANIko mAreMto usakobhI vaisAhI duHkha hotA hai isaliye rAjo "mahArAjoMkA yahI mukhya dharma hai ki apane rAjyameM prANIyoMko mAranA baMdha karake . aura svayaM bhI ukta vyasanako choDa kara putravat sada prANiyoMkI tana mana dhanaseM rakSA kareM. isa saMsArameM jo puruSa ina baDe sAta vyasanose bace hue hai unako dhanya hai, aura manuSajanmakA pAnAbhI unhIkA saphala samajanA cAhiye. . / orabhI bahutase hAnikAraka choTe 2 vyasana inhIM sAta vyasanoke antargata hai, jaise 1 koDiyoMse jueko na khelanA parantu aneka prakArakA phATakA (cAMdIAdikA saTTA) karanA. 2 naI cIjoMme purAnI aura nakalI cIjoMkA becanA, kama tolanA dagAbAjI karanA. ThagAI karanA (yaha saba corIhI hai). 3 aneka prakArakA nazA karanA. 4 gharakA asabAva cAhe vi kahI jAve parantu mAla magAkara nitya miThAI khAye binA na rahanA, 5 rAtri bhojana kiye binA cena na paDatA, 6 idhara udharakI cugalI karanA, 7 satya na bolanA Adi aneka tarahake vyasana hai jinake phandemeM paDakara usase pinDa chuDAnA kaThina ho jAtA hai. jaisA

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baramAM lAkAnA rAtabhAta 1911] / u16 kI kavine kahA hai "DAMkaNa mantra aphIma rasa, taskarane jUA, paraghara rIjJIkAmaNI ye chUTasI mUA." yaha vAkya kavikA satya hai ki yaha vyasana marane yahI chuTate hai. tathApi samajhadAra choDanA cAhai to koI kaThina nahI. kyoMki dhIre 2 chor3a sakatA hai. yadi Apana vyasano se chUTaneme asamartha ho to apanI santAnako to bacAiyekI bhaviSyakI santAnoMkI durdazA na hone pAve. ina pUrva kahe hue sAta vyasanoke atirikta aurabhI bahutase kuvyasana hai. jinase bacanA buddhimAnokA parama dharma hai. he pAThaka gaNe yadi Apako apanI zArIrika unnati va dharma pAlana karanA va deza va jAtiko Ananda mahAlameM dekhanA cahAte ho to sadA aphIma, caNDu, gAMjA, carasa dhatUrA aura bhAMga tamAkhu Adi nikRSTa padArthoseM baciye. kyoMki ye padArtha pariNAmameM bahutahI hAnikarate hai aura dharma zAstromeM ina padArtho ke sevana vAlo ki nikRSTa gati kahI hai aura buddhimAno ne isaki hAniyoko pratyakSahI dekhA hai. isa liye he mere vyasanI pyAre mitro, ina kA tyAga kara zrI mati kaoNnpharansa ko kRtArtha kare aura konpharansa rupI kalpa vRkSako tana mana dhanaseM siMce. yaha unnati mla vRkSa hai. aura AgAmI (bhaviSya) me kai tarahake akathaniya lAbha (phAyadA) mIlegA aura pUrva vata punaH Ananda maGgala vartegAH iti zubhaM. (12mA sonI zatanAta.) vidyA-masyAsa. - (sema.--zA. popaTAkSa zrImAnahAsa 42i2ii.) anusaMdhAna pRSTha. 211 AdhunIka samayamAM baramA lokomAM strI keLavaNuM paNa puratI rIte ApavAmAM Ave che. paraMtu pazvimAnya lokonA saMsargomAM AvyA nahotA te vakhate phakata chokarAone ja vidyA abhyAsa karavAne dharmagurUo pAse mokalavAmAM AvatA hatA ane tyAM teone dhAmaka temaja vyavahArika jJAna ApavAmAM AvatuM hatuM ane tethI ja baramAM lekomAM phakata sAdhuvargamAMthI vidvAna nIkaLI AvatA hatA. chokarIone mATe kaI paNuM tevuM

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111] baramAM lekenI rItabhAta [371 haju abu karata :ja theDA keLavAyalA baramAM loko bALalagana gaNe che tyAre ApaNe ATha nava varasanI bALakIone paraNAvI devAmAM dharma ke AnaMda mAnI je bhUla bhareluM kArya karIe chIe tenA upara dareka vAMcaka varga vicAra karaze.) lagnanI khAsa dha rmika kriyAmAM baramA lekamAM kAyade hete nathI. phakata bane jaNa sAthe rame , ' khAya apAve che. kutuM che. to paNa vahevArIka rIvAja e hoya che ke viSya upara amuka cakho divasa TharAe ya te divase vara pitAnA mItro ane sagAo sAthe kanyAne ghera ' che, te vakhate kanyAnI benapaNIo bAraNa sAme AvI bA ADI sena nI ke jhaverAtanI sAMkaLI rAkhI de che ane jyAM sudhI vara amuka rakama pe nahi tyAM sudhI gherI rAkhe che ane je rakama tathA bIjA cheDa, paisA AgaLathI vara pAsethI lIdhela hoya che te lagnanA meLAvaDAmAM vAparI nAkhavAmAM Ave che. tyAra bAda eka moTA che. lamAM meLAvaDe karavAmAM Ave che temAM jezI mahArAja pramukha pade bIrAje che ane kanyA tathA varane mAbApa tenI najIka bese che ane bIjA badhA AsapAsa bese che. A vakhate kanyA tathA vara bannene sAthe lAvavAmAM Ave che ane banne jaNA jozI mahArAjane temaja pitAnA vaDIlene namaskAra kare che. pachI besI jAya che. tyArabAda jezI bannenA hAthane meLApa karAve che te upara eka kapaDu athavA sutaranA tAMtaNe bAMdhe che ane pANInI aMjaLa bharI bane jaNa sukhI rahe evA fAzirvAda pAlI bhASAmAM bleka bole che. tyAra pachI vara vahunI vacce thoDI mIThAI rAkhavAmAM Ave che, jemAMthI bane jaNA thoDI thoDI khAya che (jene matalaba evo hoya ja chehavethI amo sAthe khAizuM pazu ane rahIzuM.) te ka pa purI thayA bAda dezI mahArAja zaMkha muke che ( jeno matalaba e ya che ke lagnanI kriyA purI thai.) ke tarataja badhAe, raMgIna cokhAthI varavahune vadhAvI le che tyAra pachI vara ane vahune nA suvA mATe taiyAra rAkhelA oraDA tarapha ravAnA kare che ane sAthe a velAM sagAM hAlAM ane mitrone jamADavAmAM Ave che. keTalIka vakhate varanI sAthe AvelA le ke teja sAMje pAchA ghera jAya che ane keTalIka vakhate thoDA divasa kanyAnA bApane ghera rekAya che ane jame che. tyAra bAda ceDA diva pa pachI khullA medAnamAM nAca gujarAne meLAvaDo karavAmAM Ave che. A kurIvAjane saDo eTale sudhI che ke keTalIka vakhate garIba le ke, karaja karIne paNa A meLAvaDo kare che. A kurIvAja buramA loMkAmAM hiMdustAnanA lekAnA rIvAjathI dAkhala thavA pAmyA che. vaLI bIje rIvAja e he.ya che ke je ApaNA dezamAM hoLInA tahevAramAM gharaAe jo koI hoLImAM baLavAne lAkaDAM na Ape to temanA ghara upara paththarAne varasAda varasAve che tema ADesapAsanA kuMvArA chokarAone je e vakhate nAstA pANInI pIjabAnI vara taraphathI ApI na hoya to upara pramANe tenA ghara upara paththarAne varasAda

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372]. - jaina konpharansa heralDa. [DIsembara varasAvavAmAM Ave che. jenI sAme koI pagalAM na letAM temane mIjabAnI ApI zAnti kare che ane AnaMda mAne che. lagnanI kriyA tamAma rIte purI thayA bAda vara pitAnA sAsarAne ghera eka be varasa ke jyAM sudhI te ghara vahevAra svataMtra calAvI zake nahi tyAM sudhI rahe che. apUrNa. "izvara stutI. " (lekhaka-zA. nAthAlAla aMbAlAla, raMguna.) vaMdana karIye, vibhu ye jaga svAmIne jaya jaga svAmIne-agama akAmIne acala anala, phala, nara, khaga, ragamAM, ravI sura, vidhu, vana, tama, nabha, nagaramAM, bhava bhaya tarIke- vaMdana atala vitala tala daLa vAdaLamAM, prabaLa sabaLa jala vA pAdaramAM, jaya ucarIye- vaMdana .. jAhera khabara. mekyulezananI parIkSAmAM besanAra vidyArthIo mATe mahema zeTha phakIracaMda premacaMdanA nAmathI sopavAmAM AvelA eka phaMDamAMthI konpharansa ophIsa taraphathI eka skolarazIpa meTrIkyulezananI parIkSAmAM saMskRta viSayamAM sAthI uce naMbare pasAra thanAra, temaja eka bIjI skolarazIpa suratanA rahevAsI ane le sothI vadhu mArkasa meLavanAra jana tAMbara mUrtipujaka vidyArthIne ApavA mATe nakkI karavAmAM AvyuM che. e skolarazIpane lAbha levA IcchanAra vidyArthIoe nIce sahI karanArane e saMbaMdhamAM tA. 31mI DIsembara 1911 sudhImAM arajI karavI. che. goDIjInI cAla pAyadhUnImuMbaI naM. 3 (sahI) kalyANacaMda zebhAgacaMda resIDenTa janarala sekreTarI zrI jaina zvetAmbara konpharansa. .

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Shrimad Yashovijayaji. .. (373 1911) Shrimad Yashovijayaji. (MOHANLAL DALICHAND DESAI B. A. LL. B.) Continued from page 331. Once upon a time Yashovijaya on the local sangh having insisted upon his staying for a monsoon stayed at Cambay. Meanwhile his Brahmin guru of Kashi being reduced to straitened condition inquired of the whereabouts of his old pupil Upadhyayji in Gujarat and came to Cambay. Upadhyayaji saw his guru at the upashraya when he was delivering his morning sermon. He rose up, received and offered his guru a high seat. When he inquired of his health, and happiness, he knew the purpose of his visit. Upadhyayaji then addressed to the whole sangh present "what I read to you, often contains some minute philosophical points which I try to explain in the best way possible. You praise me too much and think very high of'me. Let me frankly tell you that what I give to you, I have received from this my revered guru. He has taught me and brought me to this level. He is now a very poor old man. Sadhus like myself have nothing to pay to him, we can only preach, while it is the duty of the Shravakas to act according to the order". Hearing this, the sanghpati (the head of the local congregation) said, "let us all give to the Brahmin panditji all the ornaments and everything we have with us just now". All agreed, and collected about Rs. 36,000 and presented the same to the panditji. The Brahmin guru was pleased and went home wtih the greatest reward he could have from his pupil in return for knowledge he had imparted to him. Yashovijayaji had passed his early career which lasted from S.Y. 1680 to 1708, during which he studied Jain and other philosophies and was in the middle one in which he tried to show his erudition and extraordinary learning in refuting theories of other religions, and Jain Digambari and Schanakwasi sects. In 1708 he received a command from. Vijayasinh Suri (No 61 of Tapa

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3:9%] arr flat prit 9733. [DIsembara gachha Pattavali,) to work in cooperation with one of his pupils Satyavijayaji to reform the Church. At this timeth -re vere many chaitya-vasi Sadhus, who stayed in the temples, and were too slack in the Decipline of Jain monks. They even lieji money and other paraphernalia with them against the ordinances of Jain religion. Yashovijayaji helped Satyavijayaji in his attenipts of reforming these chaityawasis, and showed the public by the scriptural testimony how the chairyawasis, were misbeliaving: His third evolutionary stage-- which can be styled ds philosophic or metaphysical stage, begins after his last meeting with Anandghanji. It is said that when Anandgharji knew that death was coming nearer, he intended to hand over thia siddhis-miraculous powers he had got to Yashovijaya as he was the fittest person to preserve and to well use the same. He canie to Yashovijayji and sat down quietly in the sermon-meeting. After having heard the learned sermon, he went away, marking that Yashovijaya wasstill fond of ostentation. There were three stools st::dded with pearls one above another; flags and ornamental curtains were hanging. After the sermon was over, Yashovijayaji simply for: the sake of asking, inquired of those in the assembly whether any borly present had seen Anandghanji Maharaj who was a iniraculous sadhu. One of them replied the Jaiti ascetic was. just at the previous nioment one of the hearers of the ser.non. Upadhyayaji was inquisitive as to know the purpose of his coining there. He made a kundali accordiug to astrology and could gather that be came to part with his siddhis in his ow.l favou: He at once proceeded to search him out. When he went to the cutskirts of the town, he saw Anandghanji in contemplation. He sat down there and waited till Anandghanji ceased from medita tion. They talked on many religious and philosophical topics till the evening. Yashovijayji took leave as he as a Jain sadhu could not stay longer outside the upashraya at night Anandghanji remained silent. Then Yashovija za saluted and

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1911] Shrimad Yashovijayaji. * [375 requested Anandghanji to give him suvarna-siddhi and other siddhis. Anandghanji was very sorry to know that an ascetic like Yashovijayji should so much care for acquiring siddhis and spoke emotionally the 13th gatha of the 4th Adhyaya of shri Utteradhyayana Sutra which runs as follows: je saMkhayA tuccha parappavAI te pejja do sANu gayA parajjA / ee ahamotti kaggaMchamANo kakha guNe jAva zarIrabhae / He gave Upadhyayji admonitions about the duties of Sadhus and said "Oh it is a wonder? I had formed high opinion ofa youand also thought of giving scme amnaya to you, but just as milk of a lioness cannot remain in an earthern vessel, so the knowledge cannot remain with the undeserving. Why all these ostante tions and vain shows, when you are possessed of sublime knowledge? These ostantations cannot speak well of you. Do you mean to say our ancient rishis were lacking in such powers as not to be able to keep such shows? You have not learnt that essence which they were masters of " Upadhyayaji hearing this was very much ashamed, and epented for his mistake. Here begins our hero's true philosopbi. ical stage. When we dive into his books, we can at once know that there is a great difference between his works composed before and after this period. To speak the truth, the initiator of Yashovijayaji to the true spiritual stage, was ShriAnandghanji. Hence he writes a penygyric in eight poems ashta-padi on Anandghanji and one of his best padas namely parama gurU jaina kaho kyama hove. He considered himself to he highly flattered and fortunate by the visit of Anandghanji. After the, * last visit he could realise the definition of a frne Jain yogi viz.

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na yasya mitra na ca kopi zatru nijaH paro nA'pi na kazAnArtha / . na yeMdriyArtheSu rameta cetaH kaSAyamuktaH parama syogii|| All the above has been gathered from different stories told of Yashovijayaji but it is not verified by any documentary evidence. How far is the same in conformity of truth, is left to be judged by the reader to his discretion, but so far as our hero's visit to Benares for study and obtaining diplomas go, they are verified by the following verse in HTETITHI91 which is his own work pUrva nyAyAvizAradatvavirudaM, kAzyAM pradattaM budhai nyAyAcAryapadaM tataH kRtazatagraMthasya yasyArpitam // The learned men Kashi first gave a diploma of Nyayavisharada (Proficient in logic) to him and then gave a diploma of Nyayacharya when he composed one hundred works. He composed many scientific works, and was a doctor of logic. It can be said of him as father of modern Jain logic! He collected all the different logical theories of our for mer acharyas aud harmonised them in one whole. He contributed too much to Jain logic by spinping out our old Jain logic and refuting many theories of other logicians. He is said to have composed two lacs of verses, and one hundred works on pure logic. All these services were useful only to those, who were well-versed in Sanskrit. He was at the same time not negligent as to undervalue the ordinary intellectual power of the masses. He composed many works in Gujarati verse on different subjects suited to them, so that they could understand and digest them. Besides this, he was a great reformer and a Luther of his times. He in company with Satyavijayaji at the instance of

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1911] Shrimad Yashovijayaji. Vijayasinha Suri (who died in S. Y. 1708) went from city to city, village to village, and by his learned and engaging sermons and argumentative disputations, he took right and left the Chaitya-vasis and did away with their corruption and degenera-tion, which he very nicely describes in his appeal to Simandhara Swami in gujarati that we shall see later on. He died in 1745 S. Y. at Dabhoi (Darbhavati) near Baroda, where lie his padukas bearing date of Magshir Sud 11th. Now let us go to his Sanskrit and Gujarati works. SANSKRIT WORKS. * Printed & Published by 1. jJAnasAra ( akajI ) Original, Gujarati by Deepchand ChhaTranslation & Expla ganlal Shah Esq. B. A. nation. N. B.-There is a by adhyAtmasAra. TIkA named jJAnamaMjarI #uaeqgal 1121487 pratimAzataka 377 in (1796 S. Y.) Orifinal with Gujarati Late Mr. Bhimshi translation Manek "" "" 27 The Late Mr. Moolchand Nathoobhai (P.T.O.)

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378] para jena kenpharansa heraDa. 5. adhyAtmasAra. . / 6. devadharmaparIkSA. 7. adhyAtmopaniSad 8. adhyAtmikatamakhaMDana ! saTIka. In 9. yatilakSaNasamuccaya By Jain Dharma zrI yazo vijayajI ' Prasarak Sabha. 10. nayarahasya. jana grathamAlA, jaina prathamAlA, Bhavnagar. 11. nayapradIpa. 12. nayopadeza-(sAvacUri: bhAvaprabhasUri) 13. svopajha TIkA (nayAmRta taragiNI. Not Published 14. jainatarkaparImASA. 15. jJAnabiMdu. 16. dvAtriMzad dvAtriIzakA.. 17 nyAyAloka 18 nyAyakhaMDanakhAdya. | Mansukhbhai BhagubhaiEsq. 19. bhASArahasya. Ahmedabad. .. svApajJa TIkA 20. parAtmapaMcaviMzatikA. 21. paramajyotiH paMcaviMzatikA. } Buddhisagar Muni 22. upadezarahasya.. 23. (svopajJavRtti). 24. SoDazakavRtti.. To be published by Seth 25. TippaNI on dharmasaMgraha. Devchand Lalbhai Jain 26. bhASArahasya (svoSajJa TIkA). JPustakoddhar Fund 27. adhyAtmamataparIkSA. 28. (svApajJa TIkA.) 29. zAsravAtIsamuccayavRtti-svAdvAdakalpalatA. 30. aSThasahastrIvivaraNa, In the Deccau College Society. . (mapUra) . .

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sane 1911nI sAlanI anukramaNikA. navIna varSa .. ... ... ... 1 sukha kayAM che .. .. .. .. 174 sukRtabhaMDAra phaMDa mATe thavo joIto prayAsa 3 cetanane upadeze... ... ... ... 175 AvatI konpharansa ane tene aMge ' | jIvadayA kamITI .. 181-214-28-3378 ApaNI pharajo ... ... * 5 ugharANI .... ... ... 185-263-287 baMdhuo pAchA susta nA bane... ... 8 ejyukezana borDa ... 181-287 jainamAM vavI paDeluM maraNa pramANa . 11 hRdayamAM jina pratimA ... ... 183 AvatI konpharansanA TharAva . . 14 ziSaLavrata.... ... ... ... 195 jaina dhArmika inAmI parIkSAnA pra 17 munidAna ... ... ... .. ... 199 eka Azcarya janaka svapna .... .... 31 sivanIme pratiSThA Arai jAti sudhAra 203 zrI sukta bhaMDAra phaMDa .. .. 33-4 baramAM lekenI rItabhAta . 210-369 ( 123-185-215-258-300-35-383 rAka, Arogya ane baLa ... * 212 Jainism ... ... ... ... 35 visanagaramAM sthapAyela keLavaNuM phaMDa... 224 ejyukezana bone hisAbI-rIpeTa... 40 zeTha gokalabhAI muLacaMda jaina beDIMga mArA prema ... ... ... ... da2 ne rIporTa ... . . 225 Holi Kelash mount and | gaphulI ..... .... 227 280 Simla District ... 65 vaizya nAtivA vina... 232-20 sahapAdhyAya zrImadda yazovijyajI kRta kurAna samayanA brAhmI lipImAM keTalAka | jJAnasAra sUtranIcoLa ... 71-14ra aprasiddha jaina zilA lekho 277342-760 jaina munirAje ane relvenA pula ... 9 Beef Eaters Poisoned? ... 244 zrI jana dhArmika parIkSAnuM pariNAma. | Pawa puri (N.). * * 245 upadezakanA bhASaNathI thayelA TharAvo... 82 muni zrI jItendra vijayajInuM bhAraNa. ra48 125-186-21-259-301-351 maitri bhAvanA, pramoda bhAvanA mukita bhAvanA dhArmoika hisAba tapAsaNI khAtuM . 87 karUNuM bhAvanA, madhyastha bhAvanA... 267 127-185-254-298-sy da rUSabhajana stuti.... *. 270 hiMsA mAM upaya. 11 dukALamAM DhoronuM rakSaNa. . . 271 zrI bhoyaNIjI tIrthamAM upadezakanAM | sudha . . . . . 275. bhASaNe... ... ... ... .. 85 gAla . hapa ca na ra ... ... 206 AThamI zrI jaina zvetAmbara konpharansa | gana mAyA nAnI ... .. *80 rIsepzana kamITIne TharAva .. -rAzrI ajArA pArzvanAthajI tirthanI noMdha 289 The second Jain Students |vidyA viSe . * 287 301 Social Gathering ... 97-153 | zrI dhArmika parIkSA vyavasthApaka maMDaLa 287 che saMsAra te zuM ? duHkhI saMsAra | gati na stavana *** * * 282

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4000 tAye zuM ? nivedana patrikA grahasthadhama ane nitipUva ka jIvana. 110-50 peseA mATe paramezvara ane tene garva. 112 ejyukezana e--strI na dhAki harIphAinI parIkSAnA dhArA dhAraNa 115-172 jIvadayA ... 119-181-380 muMbai-zrI jaina zvetAMbara kAnpharansa epIsamAM thayela kAmakAjanI ka noMdha ... 3.0 **** ... ... phrAnpharansanI Adhunika sthitinu dig darzona ... .... ... 104 DherAmAM kharavAsanu 66 ane tenI 105 ... ... ... kuribAja kaise dura ho ? zrI jaina grejyueTasa meMbarAnA lavAjamanI pahoMca amAre zu? kahuM sA evakA tu che ! 161 ApaNI uMca dazA prApta kema thAya... 170 ... 159 sAravAra ... kakasathI paisA bacAvavAnI eka umadA taka jaina lagna The Jain Graduates Associa tion ... muzAphara be vatana tu hai gajala zrI sanatkumAra cakravartI caritra 120 zrI sumatI jIna stavana 314 AnusAra sAbIta 317 129-177-180-190-213-219-229 Shrimad Yaso ijayaji 253-264-291-347 sattApara vargana eka yuropIyana ophIsaranA abhiprAya, 130 sAlamubAraka Shrimad Anandghana and zrI jaina vidyAzALA pratye bALakonI ... his Anand Philosophy 131 ... 345 AziSa heralDa grAhaka mahAzayoseM vinaMti.. 355 133-162-206-229 sUtra AdhAre jIna paDimA siddha, 26 jA taraphathI lAkhA rUpa A khAtAmAM kema vaparAtA nathI ? sudhArAnA sUryathI aprakAzita hiMdu izvara stuti sanmitranA vicAro jJAna 2006 ... ... ... 312 320 32.3 * 32 2330 331-373 339-365* . 342 ... ...3 * 31 34 30 ... 381

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che . tA31-ra-10 sudhInA lavAjamanI pahoMca, . - 1. zeTha harIcaMda bhaNabhAI muMbaI 1 zeTha bAlubhAI sAMkaLacaMda 1 , panAjI bhImAsuM , 1 ,, hAthIbhAI maganalAla - " , ravacaMda ujamacaMda , 1 ,, hIrAcaMda lIlAdhara 6. devakaraNa jhaveracaMda ,, 1 ,, amulakha khubacaMda che 15 , dharamacaMda jhaveracaMda che. 1 ,, amRtalAla kevaLadAsa 1 ,, motIcaMda khubacaMda , 1 ) bhImAjI matIjI tA. 31-1ra-11 sudhInA lavAjamanI pahoMca. 2) , khubacaMda mANekacaMda rAMdera 1 ,, mahucaMda khImacaMda masura 1 ,, choTAlAla navalacaMda , 1 , mehanalAla TokarazI' rAdhanapura 1 ,, mANekacaMda hIrAcaMda je. pI. muMbaI 1 ,, kamaLazI gulAbacaMda , 1 ,, naMdalAla lalubhAI DodarA, 1 ,, hIrAlAla jeThAbhAI rAjakeTa 1 , kalyANacaMda amIcaMda ,, 1 ,, devacaMda jetasI rAtA GL , trIkamalAla premacaMda ,, rA ,, prANajIvanadAsa para tama rAibaMdara, nA, nAraNajI amarazI vaDhavANazehera 1 | samanalAla hemarAja rAIpura FrA , cImanalAla vADIlAla vaDhavANakAMpa che , nAgaradAsa parasotama rANaparanA lo , jeThAbhAI narotamadAsa vaso 1 zeTha oghaDadAsa kAlIdAsa lIMbaDI - zrI saMghasamasta che. maganIrAma. vApI 1 ,, suMdarajI hIrAcaMda 1 , mahAsukharAma cunIlAla visanagara rA lAlA prabhu dIALajI ludhInA che , ' raNachoDalAla chaganalAla sAdA 1 zeTha jecaMda khImacaMda ledarA ht, caturabhAI karasanabhAI sANaMda 1 muLacaMda caturabhAI vaDhavANakApa . . govIMdajI umedabhAI , la , kIzanacaMda hIrAlAla vardhA chaganalAla cunIlAla surata 1 ,, prAgajI vIracaMda valasADa maNanabhAI gulAbacaMda ,, 1 ,, gIradharalAla gulAbacaMda valAda ho , ratanalAlajI surANuM ratalAma , akhecaMda malakacaMda vAI I , maganIrAmajI bhabhutarAmajI , 2) zrI jaina lAiberI visanagara lo , narazIdAsa nathubhAI gAMpha rA zeTha amathAcaMda malakacaMda vaDAvalI jAdavajI vAlajI rAjakoTa nA , mulacaMda rAyacaMda vAphagAma kezavajI padamazI 1 lAlA khubacaMdajI seharAnapura lA, ugaracaMda malakacaMda rAmapurA 1 zeTha mAnarasIMhajI koThArI sAraMgI . amathAlAla phatecaMda laNavA 1 ,, gulAbacaMda devacaMda zrIgaMdA no , kheDIdAsa chaganalAla pAMcoTa 1 ,, lakSamIcaMdajI sIonI chA, jamanAdAsa rAmacaMda vaDedarA trIlokadAsajI 2) , muLacaMda rAmajI vaMthalI 1 . zoramalajI na sI nI rAAM , jIvarAja bhagavAnadAsa vaDAsaNa 1 ,, me tIcaMda dalAjI - sIsedarA 1 ,, navalAi bhagavAnajI vAMdarA 1, zIvadAna zAmalAla sIrasA 1 ,, jecaMdabhAI hIMmatalAla sIrahI 1 , umedacaMda kasturacaMda surata rA, bhIkhAjI bhuvAjI surata 1 - dalIcaMda vIracaMda S

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vA ze cunIlAla suraca da dalasukhabhAI vADIlAla agaracaMdajI maganalAla malukaca de dAzta rAmajI 1] *,, za 1 15 '' = ,, * nA ,, 1,, 11 15 11, r 11 lA 15 d d "" }} ,, ,, ,, ',, saradAramalajI 5, maNIlAla ratanacaMda maganalAla mayAcada kalyANajI khuzAlabhAi kapUracaMda lakSmIcaMdra harIsI hajI ke phArI muLacaMda pulacaMda lekharAjamalajI huzIArapura 2) haidrAbAda lA kasturacaMdajI manarUpajI ThAkarazI mANekacaMda trIbhAvana jhavecaMda talakacaMda ujamada | ka 11 37 ra), meAnajI catrabhuja moTIkhAkhara surata 15 zeDa rAmajI devajI selApura 15, lIlAdhara mANekacaMda rAyadhAnagara jIhAramalajI surajamalajI hetA hI gaNaghaTa hubaLI 1 11 sItAmau nAgapura leAnI veAMTa muMbai 11 vaNe 6 1 15 olll verAvaLa De. geDIjInI cAla prAthakuMnI-muMbai na. 3 '' selAnA hAtheADA rAhatagaDha suganamalajI mehanalAla sAMkaLacaMda rAjakATa bhogIlAla bhIkhAsa da haLavada metA ,, hAthasaNI 15 pATaNa vaDALa nathubhAI mahAbhAi vIjApura 15-6, vaDA 15 zrI saMdha samasta 1aa zeDa punamacaMdajI bhaNuzALI sItAma jecaMda umedabhAi samazerapura // 3 maiM kAkAvArA capAlAlajI devalIA 15 zeDa bhAMgIlAle vIladAsa kherALu ,, ,, "" ' ,, 22 , rA 15, 6 ,, hAlA 15 surajamala lallumAi muLacaMda khemacaMda muLajIbhAi dhArazI trIkamalAla nyAlacaMda kezavalAla trIkamalAla 15 15 rA "" 1 ' ', ' ', 15 * 33 15 ka 25, 1 55 ,, ,, ,, vIladAsa bhagavAnadAsa pAnAcaMda paMcANa dolatarAmajI rAmala .. iMdrasIha ratanacaMda mANekalAla nyAlacaMda sAMkaLacaMda lakhamIcaMda mANekacaMda gaNezIkAla luNI bA nathamalajI gukSecchA sItAma susarI AhAra sebubara rANavA muMbai raguna manasukhalAla surajamala ,, ratanazIbhAjI zAmajI rApa (kaccha hIrAlAla belAlajI revAzaMkara mAmada vaTANazehera nIta la sujAnamalajI bhaDArI hI ga bhogIlAla sAMkaLacaMda 1,,, 11 ,, . 15 zeDa budhAjI sAMdhAjI lAsagAma lA bhIkhAjI kasturacaMdajI,, ,, ,, jAhera khabara. meTrIkayulezananI parIkSAmAM besanAra vidyArthIo mATe. marhuma zephakIracaMda premacaMdanA nAmathI sAMpavAmAM AvelA eka kuMDamAMthI konpharansa epIsa taraphathI eka skAlarazIpa meTrIkayulezananI parIkSAmAM sa MskRta viSayamAM sAthI uMce nabare pasAra thanAra, temaja eka bIjI skAlarazIpa suratanA rahevAzI ane kule sAthI vadhu mArkasa meLavanAra jana zvetAMbara mUrtipujaka vidyArthIne ApavA mATe nakakI karavAmAM AvyuM che. e keAlarazIpanA lAbha levA icchanAra vidyArthIoe nIce sahI karanArane e saMbaMdhamAM tA. 15 mI DIsembara 1911 sudhImAM araja karavI. (sahI) kalyANacaMda seAbhAgaca resIDenTa janarala sekaTarI zrI jaina zvetAmbara konpharansa,

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muMbaInA kalekaTara sAheba tA. ra4-11-11 nA reje taiyAra karela memarIyala DAphaTanI eka nakala gavarnamenTanI maMjurI meLavavA mokalavAmAM Avela hatI. teno maherabAna kalekaTara sAheba taraphathI nIce mujaba kAgaLa DrAphaTamAM sudhArA vadhArA sAthe AvyuM che No. L. R. .. ." of 1911 9140 of 1911 LTU Bombay Collector's Office. 9th December 1911. Tom E, L., Sale, Esquire, I. C. S., Collector of Bombay; To, . The General Secretary Jain Swetamber Conference. With reference to your letter dated 24th November 1911 rwarding a draft address from the Jain Community of India their Imperial Majesties the king Emperor and Queen Em of India I am directed to inform you that addresses have Eady been received from the Jain Communities of Bengal and Panjab.. Your address should therefore be in the name of Jair. Community of the Bombay Presidency. 2. The draft address should be revised in the light of instruction the corrections shown in red ink in the accompanyraft being made and the last paragraph being omitted. I have the honour to be, Sir, Your most obedient Servant Sd/ E. L. Sale Collector of Bombay.

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anukramaNikA. viSaya. tree prAhaka mahAzayoseM vinaMti (lekhaka caMpAlAlajI) sUtra AdhAre naDimA siddha. (lekhaka maNIlAla kAlIdAsa) jaitA taraphathI lAkhA rUpIA jJAnamAM nathI vaparAtA tenuM zuM kAraNa?... jaina zilA lekhA. (C.) kudhArAnA sUryathI aprakAzIta hIMda. (lekhaka vI. ema. paDayA.) sadAcAra varNana (lekhaka caMpAlAlajI) ... zrI sukRtabhaMDAra k. inAmI dhArmikaparIkSA sanmitranA vicAre ... khamAM lokeAnI rItabhAta. (lekhaka popaTalAla trIbhovanadAsa ) zvara stuti. (lekhaka nAthAlAla aMbAlAla zAha.) Shrimad Vasovijayaji. (Mohanlal D. Desai.) jIvadayA kamITInI jathI mITIMga. tathA dazerA upara baMdha thayele pazuvadhara ... wde (lekhaka:--mAvajI dAmajI rAha.... nAmadAra zahenazAha .... ane 0000 ... zahenazAhakhAnu dIrghAyuSI thAo. 0.00 ... ... *** 356 ... pu ka 35 358 360 364 ... 3855

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A. * . P "laka karo nAmadAra zahanazAha 5 mA jene dilhI darabAra vakhate na ApavAmAM AvanAra mAnapatra. muMbaInA kalekaTara sAheba rUbarU jaina komanA traNe phirakAnA agresaranuM DepyuTezana tA. 31-10-11 nA reje 1ra vAge, temanA pharamAna mujaba, eDresapatranI maMjurI meLavavA gayuM hatuM. bahAra gAmane saMghanA tathA AgevAnonA kaNe tathA tAre mahebana kalekaTara sAhebane vaMcAvavAmAM AvyA hatA jethI khuzI mAnapatra ApavAnI maMjurI ApI che. tA. 1-11-11 nA reje jaina komanA traNe phIrakAnA AgevAna graha eka mITIMga hIrAbAgamAM maLI hatI te vakhate mAnapatra ApavAne DaphaTe taiyAra ka tathA kAzkeTa taiyAra karavA eka kamITI cha gRhasthanI nImI che. mAnapatra traNe se enI sahIthI mokalavAnuM nakkI karavAmAM Avela che. jIvadayA dazerAnA tehavAra upara thatA pazuvadha aTakAvavA A varSa jana komana phirakA taraphathI rAjA mahArAjAone arajI karavAmAM AvI hatI. tethI ja 25 nAnAM moTAM gAmonA rAjya kartAoe A ghAtakI kAryane dezavaTo Apo gAmanA nAme AvatA aMkamAM bahAra pADavAmAM Avaze. eDavAIjharI beDa - ' tA. 4-10-11 nI rAtre zrI jaina vetAMbara konpharansa ophIsamAM borDanI eka mITIMga maLI hatI te vakhate nIce mujaba kAmakAja thayuM hatuM ke 1--AbujI DepyuTezananA saMbaMdhamAM zIrohI mahAjana taraphathI AveluM che? A patra raju karI chevaTe bahora gAmanA tathA muMbaInA maLI Azare pa0 gRhasthAne che namAM joDAvA patra lakhavAnuM nakkI karavAmAM AvyuM. tathA AbujInA mAjIsTreTane A.C ne maLavA TAIma puchAvavA patra lakhavAnuM nakkI thayuM.' ra--nAmadAra pAMcamA jene dIlhI darabAra vakhate jaina kemanA traNe ! taraphathI eDresa ApavA nakI thayuM ane traNe phIrakAnA sekreTarIonI sahIthI 2 muMbaInA kalekaTara sAheba upara karavAnuM nakakI thayuM. eDresano DrAphaTa karavA kamITI 3-sojatamAM poSaNa vakhate tyA dazerA vakhate thati chavahIMsA aTakAvI puranA mahArAjAne zeTha ladhA hirAlAla tathA zeTha khemarAja zrIkRSNadAsa pAse kAgalA le mekalAvavAnuM nakkI thayuM. - 4-kenpharansa bharavA tathA nizathI tene cAlu madada mokalAvavA vigere bAbato vicAra karavAmAM Avyo hate. ..