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Prakrit Verses in Sanskrit Works on Poetics
Meghaduta (v. no. 9 - cd) : आशाबन्ध: कुसुमसदृशं प्रायशो ह्यङ्गनानां सद्य:पाति प्रणयि हृदयं विप्रयोगे
रुणद्धि || and Sak IV. 16 : गुर्वपि विरहदु:खमाशाबन्ध: साहयति । 273. Bhoja cites this gāthā as an example of HEZHT 55Y'ICTAT (Tifact). SK (p. 607,
v.no. 109) cites it with the introductory remark: "प्रियादिषु व्याजनिन्दोत्पासो यथा-".
275. Bhoja cites this gāthā as an example of HEZHT EÍRTEINICHT (airleant). GSW (945)
reads this gāthā as follows :
अणुवत्तंतो अम्हारिसं जणं आहिजाईए । चिंतेसि उणो हिअए अणाहिजाई सुहं जअइ ॥
The sense of the gātha is rather doubtful. It may tentatively be rendered as follows : On account of your noble birth, although you pretend to make love to us, you really think of someone else in your heart. Ordinary people who
can't brag or boast of noble birth live happily ! 277. Bhoja cites this gatha as an example of मध्यमा अधीरोढप्रगल्भा (नायिका). रूस (रुष) to
get angry - रुषितुं / रोष्टुं चुक्कविणय - (च्युत-विनय) one who has strayed from the path of) right conduct or modesty; जाइअअ = जाअ (जात) - become; अवस (अवश) helpless - with these limbs which are no longer under my sway.
278. Bhoja cites this gatha from Lilavaf as an example of मध्यमा अधीरोढप्रगल्भा (नायिका).
Read the fourth quarter of the stanza as 'जीअं णिसुअं चिअ तए वि' and its corresponding chaya as : 'जीवितं श्रुतमेव त्वयापि'. For we have the authority of Hemacandra who records in his Dss (p. 143) णिसुयं णिसामियं च सुए. णिसुयं तथा णिसांमियं श्रुतम् ।
279. Bhoja cites this gatha as an example of कनिष्ठा (नायिका). DSS (p. 231) 'माउआ
सहि-उमासु' माउआ सखी दुर्गा च । मातृवाचकस्तु मातृकाशब्दभवः । छेप्प (शेफ) tail; फणो (फण:) hood (of a serpant);
Other women, who have themselves robbed the speaker-woman of the gatha of her husband, have done her immense harm over and above that they are jealous of her. Thus they have doubly harmed her. Hence she says: “It seems the snake has grown a hood also at its tail."
280. Bhoja cites this gatha as an example of कनिष्ठा धीरा (नायिका).
281. Bhoja cites this gatha as an example of कनिष्ठा अधीरा (नायिका).
