Book Title: Prakrit Verses in Sanskrit Works on Poetics Part 02
Author(s): V M Kulkarni
Publisher: B L Institute of Indology

Previous | Next

Page 507
________________ Prakrit Verses in Sanskrit Works on Poetics 443 woods come into bloom with fresh sprouts. Their main concern is the availability of rendezvous. 862. Bhoja cites this gathā as an example of $40114 (348114 = the act of rousing to rebellion or bringing over to one's own party [by secretly suggesting anything into the ear].) The speaker of the gāthā admonishes the river Muralā for uprooting and sweeping away the woods of trees on its banks (and thus destroying places of rendezvous). 863. Bhoja cites this gāthā as an alternative example of HM11414. The speaker of the gātha threatens Narmadā thus: “O, Narmadā, I shall complain to Ratnākara, (The Ocean) your husband, that today setting aside all decency, you accompanied your lover, the Flood, to the reed-bower (or, that you were led to the reed-bower by the Flood, your lover). 864. Bhoja cites, this gāthā as an example of H T4ITEH - (3414FH: contemptuous reproach,, finding fault with, taunt). See translation. 865. Bhoja cites this gāthā as an alternative example of TUICEH. See translation. 866. Bhoja cites this gāthā as an example of HST-fact - (Paytru: separation). All along the banyan tree was providing to the unchaste women a place of rendezvous. But now the wind rudely shakes the huge banyan tree and many pale-coloured leaves fall down and along with them fall the hearts of many wanton women. Now, because of denudation it will cease for the paramours to be a place of rendezvous! 867. Dr. H. C. Bhayani restores this gāthā as follows : " EU-arqui-fa313-HE 3RTS-JUT-Jf0737-9R3ITHI GU-RR131-afsu-qui-udarant tout fuut ar E-974-face-trg 3pci-u-viApalai UT-91797-TT-07-34870: Toonist ]" Bhoja cites this gātha as an alternative illustration of samketa-vipralambhadestruction of the rendezvous. We may translate the gātha as follows: O, Karīra (tree), you had given such a lot of pleasure to so many wanton women by your thick, low, and large branches and you had to witness silently

Loading...

Page Navigation
1 ... 505 506 507 508 509 510 511 512 513 514 515 516 517 518 519 520 521 522 523 524 525 526 527 528 529 530 531 532 533 534 535 536 537 538 539 540 541 542 543 544 545 546 547 548 549 550 551 552 553 554 555 556 557 558 559 560 561 562 563 564 565 566 567 568 569 570 571 572 573 574 575 576 577 578 579 580 581 582 583 584 585 586 587 588 589 590 591 592 593 594 595 596 597 598 599 600 601 602 603 604 605 606 607 608 609 610 611 612 613 614 615 616 617 618 619 620 621 622 623 624 625 626 627 628 629 630 631 632 633 634 635 636 637 638 639 640 641 642 643 644 645 646 647 648 649 650 651 652 653 654 655 656 657 658 659 660 661 662 663 664 665 666 667 668 669 670 671 672 673 674 675 676 677 678 679 680 681 682 683 684 685 686 687 688 689 690 691 692 693 694 695 696 697 698 699 700 701 702 703 704 705 706 707 708 709 710 711 712 713 714 715 716 717 718 719 720 721 722 723 724 725 726 727 728 729 730 731 732 733 734 735 736 737 738 739 740 741 742 743 744 745 746 747 748 749 750 751 752 753 754 755 756 757 758 759 760 761 762 763 764 765 766 767 768