________________
Prakrit Verses in Sanskrit Works on Poetics
569
* 5. This gātha is already dealt with; vide DHV S.No. (15.9) supra. Kuntaka cites
this gathā as an example of upacara-vakratā 'beauty of metaphorical expression'. Vimarsini when commenting on A 'Sarvasva's observation : "343rdshirent: at af94371: :" cites this example.
6. This gātha is already dealt with; vide KP S.No. (12.420) supra. The găthă illustrates '372fefnis argua:' : "3751FREUT #
H a tsutila argudi" - (Partit g. 90). Cf. KP (p. 136): 37 H uatu sfat agar arg arudi
• 7. This gāthā is already dealt with; vide KP S.No. (11.420) supra. Vimarsini
introduces it with the remark : 'स(वस्तुध्वनि:) एवोभयशक्तिमूलो यथा-' and concludes with the remark: 35 UEJTHITHRA R a ilforum STRU STERFATTEHUud Feyzeteisentralt i - q. 96.
8. This gathā is already dealt with; vide DHV S.No. (23.10) supra. Vimarsini introduces it with the remark : स एवार्थशक्तिमूलो यथा- and concludes 'अत्र कौस्तभ-बिम्बाधरयो: केवलयैवार्थशक्त्यौपम्यं गम्यत इत्यर्थशक्तिमूलोऽलंकारध्वनिः। - पृ. १८.
* 9. Vimarsini cites this gåtha as an example of Jhugh-IISICREAR: and comments
on it thus : 3ATHARTECUT Page Rag'rurturi TRIUI - . 9c.
10. Ruyyaka speaks of two varieties of grocyten: (1) 2014
(2) स्वरव्यञ्जनसमुदायपौनरुक्त्यम्; and adds : केवलस्वैरपौनरुक्त्यम् being devoid of strikingness or beauty is not taken note of as a third variety. Vimarsini cites this verse to illustrate Ruyyaka's assertion that there is no charm in odraet . In this verse there is no doubt repetition of the vowel '5' but as it is devoid of camatkāra (cărutva, vaicitrya vicchitti) it cannot be given the status of an alaskāra.
11. Ruyyaka defines Yamaka and declares that it is of three kinds. He however
illustrates only one variety and it is Vimarsini which provides examples of the other two varieties. The verse under consideration illustrates the variety : 'Tafacchine dhe rrahy. Neither the N. S. edition nor the Chaukhamba edn. gives its Sanskrit chāyā. This verse is not, as far as my knowledge goes, quoted elsewhere. In Vajjālaggaṁ (S.No. 639) we have the following găthă included under the Section or Topic of Vasanta (Spring):
