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Prakrit Verses in Sanskrit Works on Poetics
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39. This gåtha is already dealt with; vide KP S.No. (14.421) supra. Narendraprabha,
following Mammata, cites this gathă as an example of Kavi-praudhoktinirmitaḥ (artha-Śakti-mūla-dhvanih). He reproduces almost word for word, Mammata's comment on the gåtha : 3751HOUT Rule Fa fa ar atrudi - g. 990.
40. This Skandhaka stanza is already dealt with; vide DHV S.No. (21.10) supra.
Narendraprabha, following Anandavardhana and Abhinavagupta (DHV - Locana pp. 259-260), cites this gathā as an example where the expressed sense is prominent and the suggested figure unimportant. In the gătha under reference, it is the expressed figure Dīpaka that is prominent and the suggested Upamā rather not important. The stanza deserves the title kavya because of the figure Dipaka that is expressed and prominent : 37 a
B G RTNERI -9.990.
41. This gātha is already dealt with; vide KPS.No. (32.428) supra. Narendraprabha,
following Mammata, cites this gātha as an example where 'vacana' (number) contributes to and develops rasa: 375 'ant a TEMAS Y fighi गुणग्रहणानामुत्कण्ठानां च बहुवचनेन बहुत्वं, 'तस्स त्ति', तस्य वचनानभिधेयस्य प्रेम्णश्चैकवचनेनैकरूपत्वं fragabah trud i - . 993.
42. This gātha is already dealt with; vide DHV S.No. (50.16); KP S.No. (33.426)
supra. Narendraprabha follows Anandavardhana, Abhinavagupta and Mammata in explaining the context and import of this gatha.
43. This gātha is already dealt with; vide ŚP S.No. (442.133); KĀŚ of Hemacandra
(4.479) supra. Like Hemacandra (KĀS, p. 53) Narendraprabha cites this gatha as an example of 'vidhau vidhyantararūpam'. His comment on this gātha is rather brief when compared with Hemacandra's : 391 Firea Pazifirent qull
:TEGIEMezra para uciec - A'mahodadhi, p. 117.
44. This gātha is already dealt with; vide ŚP S.No. (49.52), SK S.No. (168.373),
KĀŚ S.No. (5.479) supra. Like Bhoja, Narendraprabha, cites this gåtha as an example of 'nişedhe niședhantararūpam'. He thus comments upon the gātha :
अत्रोपरमेति वृषभनिषेधे वाच्ये उपपतिनिवारणं निषेधान्तरं प्रतीयते । - पृ. ११७. 45. This gātha is already dealt with; vide ŚP S.No.(53.53) supra. Like Bhoja,
Narendraprabha cites this găthā as an example of ‘vidhau anubhayarūpam':
