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Prakrit Verses in Sanskrit Works on Poetics
657
the lotus worn on the ear as an ornament; भरिअं (भृतम्) filled with; फुक्कतो (repeat / grybel - blowing into - a / 1 + to blow into) cf. Mar. ich
(attut); - Viśveśvara remarks : "375feruiatri crat TY TYCH I g. 338. 65.594. This gātha is already dealt with; vide ŚP S.No. (405.126) supra.
Viśveśvara cites this gātha as an example of Parivștti. After citing it he remarks: 347 Fraudej FGRT Grand (=PART) HGH4 - . 338.
66.594. This gātha is already dealt with; vide ŚP S.No. (1417.302) supra.
Visvesvara observes that this figure is present only when the exchange or barter produces charm, and that the occasion of unwarrantable stretch of the principle (or definition) would not arise in cases like the gātha under consideration. Here there is exchange or barter of the upper garment for a bull. It is devoid of any poetic charm or beauty and hence we cannot say that the gathā contains the figure Parivștti.
67.594. Visveśvara cites this skandhaka as an example of the figure Bhāvika which
consists in describing past and future things as present. In this skandhaka the poet describes the 'future event' of Rāma's arrow hitting the waters of the ocean as happening in the present and the reader obtains realisation of future event as present owing to the vividness of description. Viśveśvara, after citing the verse, remarks : अत्र बाणस्य समुद्रमध्यपाते भाविन्यपि तस्मात् प्रागेव शरपातस्य लौकिकप्रत्यक्षमुक्तम् । श्रीरामप्रभावातिशयवर्णने तात्पर्यम् ।
68.595. Viśveśvara cites this skandhaka as an example of the figure Udātta (II)
"wherein the great are subordinated to the object under description and which therefore is principal.” After citing the skandhaka, he remarks : 3751 सुवेलपर्वतस्य अनन्तफणप्राग्भाराश्रयत्वोक्त्यावर्णनीये सुवेले महतोऽनन्तस्याङ्गत्वात् सुवेलोत्कर्षप्रतीति : । The poet here describes the greatness of the Suvela mountain by making Ananta subordinate to the Suvela mountain which is 'varnanīya' and 'prastuta'.
69.595. Please note the corrected text of this verse as given under Corrections and
Additions (p.7). Viśveśvara cites this verse as an example of the figure Samuccaya (which occurs when one cause sufficient for the accomplishment
