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598
Prakrit Verses in Sanskrit Works on Poetics
सम्बन्धि । तुह वि त्वामपि । अत्र दूत्यास्तत्कामुकोपभोगो व्यज्यते । तथाविधदूतीत्वं च बोद्धव्यस्य वैशिष्ट्यम् ।
- 9.89. 7. This gātha is already dealt with; vide KP S.No. (8.419) supra. The context and
the suggested sense are the same. Narendraprabha comments thus : 3771 Belford सखीं प्रति वदन्त्या प्रच्छन्नकामुकस्य सन्ध्या सकेतकालो ज्ञाप्यत इति प्रतीयते । तथाविधपुरुषकृतत्वं च Harrera - g. 4o.
8. This găthă is already dealt with; vide KP No. (9.420) supra. The context and
the suggested sense are the same in both the KP and A'mahodadhi.
9. This gātha is already dealt with; vide KP S.No. (10.420) supra. The context and
the suggested sense are the same in both the KP and A'mahodadhi.
10. This gātha is already dealt with; vide DHV S.No. (2.6) supra. The context
the suggested sense are the same in both the KP and A'mahodadhi.
11. This gātha is already dealt with; vide KP S.No. (2.418) supra. The context and
the suggested sense are the same in both the KP and A'mahodadhi.
12. This gātha is already dealt with; vide DHV S.No. (1.6) supra. Narendraprabha
cites this gātha with the introductory remark : 3721 GRIFUSIOCCHI dagangan UNIT - After citing it he thus comments : 3 WALLPaPernar Ribiglang erfare भ्रमणनिषेधो व्यज्यते । तेन च तत्रोपपतिना सह निष्प्रत्यूहसुरतव्यापाराभिलाषित्वं कस्याश्चित् प्रतीयते।
- q. 43.
13. Narendraprabha first treats of the five kinds of Vipralambha-śčngāra arising from
– 1. longing 2. curse 3. separation 4. jealousy and 5. journey. He then states that although Sambhoga-śțigăra (love in enjoyment) is of infinite variety such as kissing, embracing and the like, it is declared to be five-fold, as it follows the five-fold Vipralambha-śțigăra (love in separation).
He introduces the gatha with the remark : तत्र स्पृहानन्तरं संभोगो यथाThe găthā describes the first ever sexual union of Rādhā and Krsna.
14. This gātha is already dealt with; vide ŚP S.No. (603.162) supra. This gāthā
deals with sexual union after separation!
