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430
Prakrit Verses in Sanskrit Works on Poetics
785. This gatha is already dealt with; vide SP S. No. (560.155) supra. Bhoja cites
it here with the introductory words : "(अथोत्तमामध्याकनिष्ठासु मुग्धत्वम्) तत्रोत्तमाया मुग्धत्वं PAYTI PRIT —". SK (p. 638, v. 236) too cites it with the introductory words
: "अत्रैव (संभोग-परीष्टिषु प्रथमानुरागानन्तरे) दोहदेन मुग्धाया यथा -". 786. This gatha is already dealt with; vide SP S. No. (233.92) supra. Bhoja cites
it here with the introductory words : "(तत्रोत्तमाया मुग्धत्वं) विप्रलम्भे यथा-". SK (p. 643, v. 254) too cites it with the introductory words : "प्रवासे व्याविद्धं यथा -" and thus comments upon it : अत्रैकस्यापि दिवसस्य वर्षायमाणतया विशेषतो दैर्ध्य प्रतीयते ।
787. This gatha is already dealt with; vide SP S. No. (340.113) supra. Bhoja cites
it here with the introductory words : "मध्यमाया मुग्धत्वं संभोगे यथा -". 788. This gatha is already dealt with; vide SP S. No. (323.109) supra. Bhoja cites
it here with the introductory words : "(मध्यमाया मुग्धत्वं) विप्रलम्भे यथा-". 789. This gātha is already dealt with; vide SP S. No. (124.66) supra. Bhoja cites
it here with the introductory words : "कनिष्ठाया मुग्धत्वं संभोगे यथा -". SK (p. 315. v. 5) cites it to illustrate one of the kinds or varieties of the figure vifa (= स्वभावोक्ति) (आश्रयेषु मुग्धयुवति:), and thus comments upon it : अत्र : मुग्धवध्वाश्रितक्रियास्वरूपभणनाद् इयं मुग्धाङ्गनाश्रिता जाति: ।
790. This gātha is already dealt with; vide ŚP S. No. (459.137) supra. Bhoja cites
it here with the introductory words : "(कनिष्ठाया मुग्धत्वं) विप्रलम्भे यथा-". SK (p. 664, v. 301) cites it with the introductory words : यत्र स्त्रियो दोलामारोहन्ति सान्दोलनचतुर्थी। यथा - "The Andolana-caturthi is the Swing Festival. It is. mentioned also as the Hindola-Krida in the Jayamaigala. ... The Srrigaraprakasa calls it Dola-vilasa."-V.Raghavan, for details read Festivals,
Sports And Pastimes of India, pp. 74, 111,112,229. 791. This gātha is already dealt with; vide ŚP S. No. (186.80) supra. Bhoja cites
it here with the introductory words : "सप्तकेषु, नित्यनैमित्तिक- सामान्य- विशेष- प्रकाशन प्रच्छन्नाकृत्रिमाणां योगो यथा -". SK (p. 497, v. 154) too cites it as an example of the figure ty, which, according to Bhoja, is not distinct or different from the figure आक्षेप.
792. Read in the chayā ताम्य. Pro. Aravind Mangarulkar (Sephalika, p. 335) gives
